1376922
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv738381" key="738381"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 中國佛教典籍選刊編輯緣起 </p></div><div id="FCdiv738382" key="738382"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-B00001','1376922',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00709-001-BT0000001"><b>中國佛教典籍選刊編輯緣起</b></p><p> <span>佛教是世界三大宗教之一，約自<span class="zhuanming">東漢</span><span class="zhuanming">明帝</span>時開始傳入<span class="zhuanming">中國</span>，但在當時並没有産生多大影響。到<span class="zhuanming">魏晋</span><span class="zhuanming">南北朝</span>時期，佛教和玄學結合起來，有了廣泛而深入的傳播。<span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期，<span class="zhuanming">中國</span>佛教走上了獨立發展的道路，形成了衆多的宗派，在社會﹑政治﹑文化等許多方面特别是哲學思想領域産生了深刻的影響。這時佛教已經<span class="zhuanming">中國</span>化，完全具備了<span class="zhuanming">中國</span>自己的特點。而且，隨着<span class="zhuanming">印度</span>佛教的衰落，<span class="zhuanming">中國</span>成了當時世界佛教的中心。<span class="zhuanming">宋</span>以後，隨着理學的興起，佛教被宣布爲異端而逐漸走向衰微。但是，佛教的部分理論同時也被理學所吸收，構成了理學思想體系中的有機組成部分。直到近代，佛教的思想影響還在某些著名思想家的身上時有表現。總之，研究<span class="zhuanming">中國</span>歷史和哲學史，特别是<span class="zhuanming">魏</span><span class="zhuanming">晋</span><span class="zhuanming">南北朝</span><span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期的哲學史，佛教是一項重要内容。佛學作爲一種宗教哲學，在人類的理論思維的歷史上留下了豐富的經驗教訓。因此，應當重視佛學的研究。</span> </p><p> <span>佛教典籍有其獨特的術語概念以及細密繁瑣的思辨邏輯，研讀時要克服一些特殊的困難，不少人視爲畏途。解放以後，由於國家出版社基本上没有開展佛教典籍的整理出版工作，因此，對於系統地開展佛學研究來説，急需解决基本資料缺乏的問題。目前對佛學有較深研究的專家﹑學者，不少人年事已<i class="pageTag" onclick="viewPic('ZSK00709-001-B00002','1376922',this);" style="cursor:pointer;"> <span class="song">P2</span></i>高，如果不抓緊組織他們整理和注釋佛教典籍，將來再開展這項工作就會遇到更多困難，也不利於中青年研究工作者的成長。爲此，我們在廣泛徵求各方面意見的基礎上，初步擬訂了<span class="shuming">中國佛教典籍選刊</span>的整理出版計劃。其中，有重要的佛教史籍，有<span class="zhuanming">中國</span>佛教幾個主要宗派（天台宗﹑三論宗﹑唯識宗﹑華嚴宗﹑禪宗）的代表性著作，也有少數與<span class="zhuanming">中國</span>佛學淵源關係較深的佛教譯籍。所有項目都要選擇較好的版本作爲底本，經過校勘和標點，整理出一個便於研讀的定本。對於其中的佛教哲學著作，還要在此基礎上，充分吸取現有研究成果，寫出深入淺出﹑簡明扼要的注釋來。</span> </p><p> <span>由於整理注釋<span class="zhuanming">中國</span>佛教典籍困難較多，我們又缺乏經驗，因此，懇切希望能够得到各方面的大力支持和協助，使這項工作得以順利完成。</span> </p><p> <span class="font12 zhu">中華書局編輯部</span> </p><p> <span class="font12 zhu">一九八二年六月</span> </p></div></div></div>			<br><br><center><a href="entry://1377485">上一葉</a>　<a href="entry://1376923">下一葉</a></>		
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1376923
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv738387" key="738387"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 目録 </p></div><div id="FCdiv738388" key="738388"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-B00002','1376923',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p style="text-indent:NaNpx;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00001','1376923',this);" style="cursor:pointer;"> <span class="song">P1</span></i>目録</p><p style="text-indent:28px;">前言<span style="float:right;text-indent:0px;">一</span></p><p style="text-indent:28px;">使用書目<span style="float:right;text-indent:0px;">一三</span></p><p style="text-indent:28px;">序<span style="float:right;text-indent:0px;">一</span></p><p style="text-indent:28px;">續高僧傳卷第一<span style="float:right;text-indent:0px;">五</span></p><p style="text-indent:56px;">譯經篇初<span class="font12 zhu">本傳六人　附見二十七人</span><span style="float:right;text-indent:0px;">五</span></p><p style="text-indent:84px;">梁揚都正觀寺扶南國沙門僧伽婆羅傳一<span class="font12 zhu">曼陀羅　木道賢　僧法　道命</span><span style="float:right;text-indent:0px;">五</span></p><p style="text-indent:84px;">梁揚都莊嚴寺金陵沙門釋寶唱傳二<span class="font12 zhu">梁武帝　梁簡文　僧朗　僧昭</span><span style="float:right;text-indent:0px;">七</span></p><p style="text-indent:84px;">元魏北臺恒安石窟通樂寺沙門釋曇曜傳三<span class="font12 zhu">曇靖</span><span style="float:right;text-indent:0px;">一二</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00002','1376923',this);" style="cursor:pointer;"> <span class="song">P2</span></i>元魏南臺洛下永寧寺北天竺沙門菩提流支傳四<span class="font12 zhu">常景　李廓　寶意　覺定　法場　智希　楊衒之　曇顯　智賢　法希　藏稱</span><span style="float:right;text-indent:0px;">一三</span></p><p style="text-indent:84px;">陳南海郡西天竺沙門拘那羅陀傳五<span class="font12 zhu">高空　德賢　善吉</span><span style="float:right;text-indent:0px;">一八</span></p><p style="text-indent:84px;">陳揚都金陵沙門釋法泰傳六<span class="font12 zhu">智愷　曹毗　智敷　道尼</span><span style="float:right;text-indent:0px;">二三</span></p><p style="text-indent:28px;">續高僧傳卷第二<span style="float:right;text-indent:0px;">三三</span></p><p style="text-indent:56px;">譯經篇二<span class="font12 zhu">本傳四人　附見八人</span><span style="float:right;text-indent:0px;">三三</span></p><p style="text-indent:84px;">隋西京大興善寺北天竺沙門那連提黎耶舍傳一<span class="font12 zhu">万天懿</span><span style="float:right;text-indent:0px;">三三</span></p><p style="text-indent:84px;">隋西京大興善寺北賢豆沙門闍那崛多傳二<span class="font12 zhu">僧就　法智</span><span style="float:right;text-indent:0px;">三七</span></p><p style="text-indent:84px;">隋東都雒濱上林園翻經館南賢豆沙門達摩笈多傳三<span class="font12 zhu">侯君素　徐同卿　劉憑　費長房</span><span style="float:right;text-indent:0px;">四二</span></p><p style="text-indent:84px;">隋東都上林園翻經館沙門釋彦琮傳四<span class="font12 zhu">行矩</span><span style="float:right;text-indent:0px;">四八</span></p><p style="text-indent:28px;">續高僧傳卷第三<span style="float:right;text-indent:0px;">六五</span></p><p style="text-indent:56px;">譯經篇三<span class="font12 zhu">本傳三人</span><span style="float:right;text-indent:0px;">六五</span></p><p style="text-indent:84px;">唐京師勝光寺中天竺沙門波頗傳一<span style="float:right;text-indent:0px;">六五</span></p><p style="text-indent:84px;">唐京師清禪寺沙門釋慧賾傳二<span style="float:right;text-indent:0px;">六八</span></p><p style="text-indent:84px;">唐京師紀國寺沙門釋慧浄傳三<span style="float:right;text-indent:0px;">七二</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00003','1376923',this);" style="cursor:pointer;"> <span class="song">P3</span></i>續高僧傳卷第四<span style="float:right;text-indent:0px;">九五</span></p><p style="text-indent:56px;">譯經篇四<span class="font12 zhu">本傳二人</span><span style="float:right;text-indent:0px;">九五</span></p><p style="text-indent:84px;">唐京師大慈恩寺釋玄奘傳一<span style="float:right;text-indent:0px;">九五</span></p><p style="text-indent:84px;">唐京師大慈恩寺梵僧那提傳二<span style="float:right;text-indent:0px;">一三六</span></p><p style="text-indent:28px;">續高僧傳卷第五<span style="float:right;text-indent:0px;">一四五</span></p><p style="text-indent:56px;">義解篇初<span class="font12 zhu">本傳十二　附見一十九</span><span style="float:right;text-indent:0px;">一四五</span></p><p style="text-indent:84px;">梁揚都安樂寺沙門釋法申傳一<span class="font12 zhu">道達　惠命</span><span style="float:right;text-indent:0px;">一四五</span></p><p style="text-indent:84px;">梁揚都建元寺沙門釋僧韶傳二<span class="font12 zhu">法朗　法亮</span><span style="float:right;text-indent:0px;">一四六</span></p><p style="text-indent:84px;">梁揚都建元寺沙門釋法護傳三<span class="font12 zhu">智遠　僧達</span><span style="float:right;text-indent:0px;">一四七</span></p><p style="text-indent:84px;">梁鍾山宋熙寺沙門釋智欣傳四<span style="float:right;text-indent:0px;">一四八</span></p><p style="text-indent:84px;">梁吴郡虎丘山沙門釋僧若傳五<span class="font12 zhu">僧令　法度　惠梵　惠朗</span><span style="float:right;text-indent:0px;">一四九</span></p><p style="text-indent:84px;">梁揚都宣武寺沙門釋法寵傳六<span class="font12 zhu">智果　僧淑</span><span style="float:right;text-indent:0px;">一五○</span></p><p style="text-indent:84px;">梁揚都靈根寺沙門釋僧遷傳七<span style="float:right;text-indent:0px;">一五三</span></p><p style="text-indent:84px;">梁揚都莊嚴寺沙門釋僧旻傳八<span class="font12 zhu">道超</span><span style="float:right;text-indent:0px;">一五三</span></p><p style="text-indent:84px;">梁揚都光宅寺沙門釋法雲傳九<span style="float:right;text-indent:0px;">一六○</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00004','1376923',this);" style="cursor:pointer;"> <span class="song">P4</span></i>梁南海隨喜寺沙門釋慧澄傳十<span class="font12 zhu">慧朗　慧略　法生　慧武</span><span style="float:right;text-indent:0px;">一六六</span></p><p style="text-indent:84px;">梁鍾山上定林寺沙門釋法令傳十一<span class="font12 zhu">慧泰　慧纂</span><span style="float:right;text-indent:0px;">一六七</span></p><p style="text-indent:84px;">梁鍾山開善寺沙門釋智藏傳十二<span style="float:right;text-indent:0px;">一六八</span></p><p style="text-indent:28px;">續高僧傳卷第六<span style="float:right;text-indent:0px;">一七九</span></p><p style="text-indent:56px;">義解篇二<span class="font12 zhu">正傳二十一　附見一十八</span><span style="float:right;text-indent:0px;">一七九</span></p><p style="text-indent:84px;">梁大僧正南澗寺沙門釋慧超傳一<span style="float:right;text-indent:0px;">一七九</span></p><p style="text-indent:84px;">梁國師草堂寺智者釋慧約傳二<span style="float:right;text-indent:0px;">一八二</span></p><p style="text-indent:84px;">魏西河石壁谷玄中寺釋曇巒傳三<span style="float:right;text-indent:0px;">一八七</span></p><p style="text-indent:84px;">梁蜀郡龍淵寺釋慧韶傳四<span style="float:right;text-indent:0px;">一九○</span></p><p style="text-indent:84px;">梁會稽嘉祥寺釋慧皎傳五<span style="float:right;text-indent:0px;">一九二</span></p><p style="text-indent:84px;">魏洛陽釋道辯傳六<span class="font12 zhu">曇永　亡名</span><span style="float:right;text-indent:0px;">一九三</span></p><p style="text-indent:84px;">魏恒州報德寺釋道登傳七<span style="float:right;text-indent:0px;">一九四</span></p><p style="text-indent:84px;">梁揚都莊嚴寺釋僧密傳八<span style="float:right;text-indent:0px;">一九五</span></p><p style="text-indent:84px;">梁揚都湘宫寺釋曇准傳九<span class="font12 zhu">智深</span><span style="float:right;text-indent:0px;">一九六</span></p><p style="text-indent:84px;">梁揚都靈基寺釋道超傳十<span class="font12 zhu">慧安</span><span style="float:right;text-indent:0px;">一九七</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00005','1376923',this);" style="cursor:pointer;"> <span class="song">P5</span></i>梁揚都龍光寺釋僧喬傳十一<span class="font12 zhu">慧生　僧整　寶淵　慧濟　慧紹</span><span style="float:right;text-indent:0px;">一九九</span></p><p style="text-indent:84px;">梁揚都彭城寺釋慧開傳十二<span class="font12 zhu">曇儁</span><span style="float:right;text-indent:0px;">二○○</span></p><p style="text-indent:84px;">梁揚都建初寺釋明徹傳十三<span style="float:right;text-indent:0px;">二○一</span></p><p style="text-indent:84px;">梁餘杭西寺釋法開傳十四<span style="float:right;text-indent:0px;">二○四</span></p><p style="text-indent:84px;">梁揚都瓦官寺釋道宗傳十五<span class="font12 zhu">法敞</span><span style="float:right;text-indent:0px;">二○六</span></p><p style="text-indent:84px;">魏洛下廣德寺釋法貞傳十六<span class="font12 zhu">僧建　慧聰　道寂</span><span style="float:right;text-indent:0px;">二○六</span></p><p style="text-indent:84px;">梁益州羅天宫寺釋寶淵傳十七<span class="font12 zhu">法文　法度　法護　道興</span><span style="float:right;text-indent:0px;">二○八</span></p><p style="text-indent:84px;">梁揚都冶城寺釋僧詢傳十八<span class="font12 zhu">道遂　道標</span><span style="float:right;text-indent:0px;">二一○</span></p><p style="text-indent:84px;">梁揚都靈根寺釋慧超傳十九<span style="float:right;text-indent:0px;">二一一</span></p><p style="text-indent:84px;">齊鄴中天平寺釋真玉傳二十<span style="float:right;text-indent:0px;">二一二</span></p><p style="text-indent:84px;">後梁荆州大僧正釋僧遷傳二十一<span style="float:right;text-indent:0px;">二一四</span></p><p style="text-indent:28px;">續高僧傳卷第七<span style="float:right;text-indent:0px;">二二一</span></p><p style="text-indent:56px;">義解篇三<span class="font12 zhu">正紀十　附見四</span><span style="float:right;text-indent:0px;">二二一</span></p><p style="text-indent:84px;">陳揚都宣武寺釋洪偃傳一<span style="float:right;text-indent:0px;">二二一</span></p><p style="text-indent:84px;">陳揚都興皇寺釋法朗傳二<span style="float:right;text-indent:0px;">二二四</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00006','1376923',this);" style="cursor:pointer;"> <span class="song">P6</span></i>陳揚都大禪衆寺釋慧勇傳三<span style="float:right;text-indent:0px;">二二七</span></p><p style="text-indent:84px;">陳揚都大彭城寺釋寶瓊傳四<span class="font12 zhu">明解</span><span style="float:right;text-indent:0px;">二二九</span></p><p style="text-indent:84px;">陳揚都白馬寺釋警韶傳五<span style="float:right;text-indent:0px;">二三四</span></p><p style="text-indent:84px;">陳鍾山耆闍寺釋安廪傳六<span style="float:right;text-indent:0px;">二三六</span></p><p style="text-indent:84px;">陳攝山栖霞寺釋慧布傳七<span class="font12 zhu">僧詮　玄辯</span><span style="float:right;text-indent:0px;">二三七</span></p><p style="text-indent:84px;">周渭濱沙門釋亡名傳八<span class="font12 zhu">僧琨</span><span style="float:right;text-indent:0px;">二四○</span></p><p style="text-indent:84px;">魏鄴下沙門釋道寵傳九<span style="float:right;text-indent:0px;">二四五</span></p><p style="text-indent:84px;">齊彭城沙門釋慧嵩傳十<span style="float:right;text-indent:0px;">二四六</span></p><p style="text-indent:28px;">續高僧傳卷第八<span style="float:right;text-indent:0px;">二五三</span></p><p style="text-indent:56px;">義解篇四<span class="font12 zhu">正紀十四　附見二</span><span style="float:right;text-indent:0px;">二五三</span></p><p style="text-indent:84px;">齊鄴東大覺寺釋僧範傳一<span style="float:right;text-indent:0px;">二五三</span></p><p style="text-indent:84px;">齊鄴中釋曇遵傳二<span style="float:right;text-indent:0px;">二五六</span></p><p style="text-indent:84px;">齊鄴下揔持寺釋惠順傳三<span style="float:right;text-indent:0px;">二五七</span></p><p style="text-indent:84px;">齊鄴西寶山寺釋道憑傳四<span style="float:right;text-indent:0px;">二五八</span></p><p style="text-indent:84px;">齊并州僧統釋靈詢傳五<span style="float:right;text-indent:0px;">二五九</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00007','1376923',this);" style="cursor:pointer;"> <span class="song">P7</span></i>齊大統合水寺釋法上傳六<span class="font12 zhu">法存</span><span style="float:right;text-indent:0px;">二六○</span></p><p style="text-indent:84px;">齊鄴下定國寺釋道慎傳七<span style="float:right;text-indent:0px;">二六四</span></p><p style="text-indent:84px;">周蒲州仁壽寺釋僧妙傳八<span style="float:right;text-indent:0px;">二六五</span></p><p style="text-indent:84px;">周長安崇華寺釋慧善傳九<span style="float:right;text-indent:0px;">二六七</span></p><p style="text-indent:84px;">周潼州光興寺釋寶彖傳十<span style="float:right;text-indent:0px;">二六八</span></p><p style="text-indent:84px;">齊洺州沙門釋曇衍傳十一<span style="float:right;text-indent:0px;">二七○</span></p><p style="text-indent:84px;">陳揚都莊嚴寺釋慧榮傳十二<span style="float:right;text-indent:0px;">二七二</span></p><p style="text-indent:84px;">隋京師延興寺釋曇延傳十三<span style="float:right;text-indent:0px;">二七三</span></p><p style="text-indent:84px;">隋京師浄影寺釋慧遠傳十四<span class="font12 zhu">僧猛</span><span style="float:right;text-indent:0px;">二八○</span></p><p style="text-indent:28px;">續高僧傳卷第九<span style="float:right;text-indent:0px;">二九七</span></p><p style="text-indent:56px;">義解篇五<span class="font12 zhu">正紀十四　附見六</span><span style="float:right;text-indent:0px;">二九七</span></p><p style="text-indent:84px;">周益州謝鎮寺釋寶海傳一<span style="float:right;text-indent:0px;">二九七</span></p><p style="text-indent:84px;">隋益州龍淵寺釋智方傳二<span style="float:right;text-indent:0px;">二九八</span></p><p style="text-indent:84px;">隋荆州龍泉寺釋羅雲傳三<span style="float:right;text-indent:0px;">二九九</span></p><p style="text-indent:84px;">隋荆州等界寺釋法安傳四<span style="float:right;text-indent:0px;">三○二</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00008','1376923',this);" style="cursor:pointer;"> <span class="song">P8</span></i>隋襄州龍泉寺釋慧哲傳五<span class="font12 zhu">道瓊　洪哲　慧響　惠嵩</span><span style="float:right;text-indent:0px;">三○三</span></p><p style="text-indent:84px;">隋江表徐方中寺釋慧暅傳六<span style="float:right;text-indent:0px;">三○五</span></p><p style="text-indent:84px;">隋常州安國寺釋慧弼傳七<span style="float:right;text-indent:0px;">三○七</span></p><p style="text-indent:84px;">隋相州演空寺釋靈裕傳八<span style="float:right;text-indent:0px;">三一○</span></p><p style="text-indent:84px;">隋西京空觀道場釋慧藏傳九<span style="float:right;text-indent:0px;">三二○</span></p><p style="text-indent:84px;">隋東都内慧日道場釋智脱傳十<span style="float:right;text-indent:0px;">三二二</span></p><p style="text-indent:84px;">隋東都内慧日道場釋法澄傳十一<span style="float:right;text-indent:0px;">三二六</span></p><p style="text-indent:84px;">隋東都内慧日道場釋道莊傳十二<span style="float:right;text-indent:0px;">三二七</span></p><p style="text-indent:84px;">隋東都内慧日道場釋法論傳十三<span style="float:right;text-indent:0px;">三二八</span></p><p style="text-indent:84px;">隋京師大興善道場釋僧粲傳十四<span class="font12 zhu">僧鸞　僧鳳</span><span style="float:right;text-indent:0px;">三三○</span></p><p style="text-indent:28px;">續高僧傳卷第十<span style="float:right;text-indent:0px;">三三七</span></p><p style="text-indent:56px;">義解篇六<span class="font12 zhu">正傳十七　附見五</span><span style="float:right;text-indent:0px;">三三七</span></p><p style="text-indent:84px;">隋彭城崇聖道場釋靖嵩傳一<span style="float:right;text-indent:0px;">三三七</span></p><p style="text-indent:84px;">隋西京大禪定道場釋靖玄傳二<span class="font12 zhu">明則</span><span style="float:right;text-indent:0px;">三四○</span></p><p style="text-indent:84px;">隋襄陽沙門釋智閏傳三<span style="float:right;text-indent:0px;">三四二</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00009','1376923',this);" style="cursor:pointer;"> <span class="song">P9</span></i>隋吴郡虎丘山釋智聚傳四<span style="float:right;text-indent:0px;">三四三</span></p><p style="text-indent:84px;">隋丹陽攝山釋慧曠傳五<span style="float:right;text-indent:0px;">三四六</span></p><p style="text-indent:84px;">隋丹陽仁孝道場釋智琳傳六<span style="float:right;text-indent:0px;">三四七</span></p><p style="text-indent:84px;">隋西京寶刹道場釋浄願傳七<span style="float:right;text-indent:0px;">三五○</span></p><p style="text-indent:84px;">隋西京禪定道場釋智凝傳八<span class="font12 zhu">靈覺　道卓</span><span style="float:right;text-indent:0px;">三五二</span></p><p style="text-indent:84px;">隋西京真寂道場釋法彦傳九<span style="float:right;text-indent:0px;">三五四</span></p><p style="text-indent:84px;">隋西京海覺道場釋法揔傳十<span style="float:right;text-indent:0px;">三五六</span></p><p style="text-indent:84px;">隋西京大興善道場釋僧曇傳十一<span class="font12 zhu">慧重</span><span style="float:right;text-indent:0px;">三五七</span></p><p style="text-indent:84px;">隋西京大禪定道場釋靈璨傳十二<span style="float:right;text-indent:0px;">三五九</span></p><p style="text-indent:84px;">隋西京勝光道場釋法瓚傳十三<span style="float:right;text-indent:0px;">三六○</span></p><p style="text-indent:84px;">隋西京浄影道場釋寶儒傳十四<span style="float:right;text-indent:0px;">三六二</span></p><p style="text-indent:84px;">隋西京光明道場釋慧最傳十五<span style="float:right;text-indent:0px;">三六三</span></p><p style="text-indent:84px;">隋西京禪定道場釋僧朗傳十六<span style="float:right;text-indent:0px;">三六四</span></p><p style="text-indent:84px;">隋西京浄影道場釋慧暢傳十七<span class="font12 zhu">僧温</span><span style="float:right;text-indent:0px;">三六六</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00010','1376923',this);" style="cursor:pointer;"> <span class="song">P10</span></i>續高僧傳卷第十一<span style="float:right;text-indent:0px;">三七一</span></p><p style="text-indent:56px;">義解篇七<span class="font12 zhu">正紀十二　附見五</span><span style="float:right;text-indent:0px;">三七一</span></p><p style="text-indent:84px;">隋渤海沙門釋志念傳一<span style="float:right;text-indent:0px;">三七一</span></p><p style="text-indent:84px;">隋西京日嚴道場釋智矩傳二<span class="font12 zhu">慧感　慧賾</span><span style="float:right;text-indent:0px;">三七四</span></p><p style="text-indent:84px;">隋西京静法道場釋慧海傳三<span style="float:right;text-indent:0px;">三七六</span></p><p style="text-indent:84px;">隋西京日嚴道場釋辯義傳四<span style="float:right;text-indent:0px;">三七八</span></p><p style="text-indent:84px;">隋西京日嚴道場釋明舜傳五<span class="font12 zhu">慧相</span><span style="float:right;text-indent:0px;">三八○</span></p><p style="text-indent:84px;">隋西京禪定道場釋智梵傳六<span style="float:right;text-indent:0px;">三八二</span></p><p style="text-indent:84px;">隋終南山至相道場釋𩇕淵傳七<span style="float:right;text-indent:0px;">三八三</span></p><p style="text-indent:84px;">唐京師勝光寺釋道宗傳八<span style="float:right;text-indent:0px;">三八四</span></p><p style="text-indent:84px;">唐京師慈門寺釋普曠傳九<span style="float:right;text-indent:0px;">三八五</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋保恭傳十<span style="float:right;text-indent:0px;">三八七</span></p><p style="text-indent:84px;">唐京師大興善寺釋法侃傳十一<span class="font12 zhu">道撫</span><span style="float:right;text-indent:0px;">三八九</span></p><p style="text-indent:84px;">唐京師延興寺釋吉藏傳十二<span class="font12 zhu">慧遠</span><span style="float:right;text-indent:0px;">三九二</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00011','1376923',this);" style="cursor:pointer;"> <span class="song">P11</span></i>續高僧傳卷第十二<span style="float:right;text-indent:0px;">四○一</span></p><p style="text-indent:56px;">義解篇八<span class="font12 zhu">本傳十五　附見四</span><span style="float:right;text-indent:0px;">四○一</span></p><p style="text-indent:84px;">隋丹陽彭城寺釋慧隆傳一<span style="float:right;text-indent:0px;">四○一</span></p><p style="text-indent:84px;">隋江都安樂寺釋慧海傳二<span style="float:right;text-indent:0px;">四○二</span></p><p style="text-indent:84px;">隋江都慧日道場釋慧覺傳三<span style="float:right;text-indent:0px;">四○四</span></p><p style="text-indent:84px;">隋終南山龍池道場釋道判傳四<span style="float:right;text-indent:0px;">四○七</span></p><p style="text-indent:84px;">隋終南山悟真寺釋浄業傳五<span style="float:right;text-indent:0px;">四○九</span></p><p style="text-indent:84px;">隋西京大禪定道場釋童真傳六<span style="float:right;text-indent:0px;">四一一</span></p><p style="text-indent:84px;">隋西京大禪定道場釋靈幹傳七<span class="font12 zhu">靈辯</span><span style="float:right;text-indent:0px;">四一二</span></p><p style="text-indent:84px;">隋東都内慧日道場釋敬脱傳八<span style="float:right;text-indent:0px;">四一五</span></p><p style="text-indent:84px;">唐京師浄影寺釋善胄傳九<span class="font12 zhu">慧威</span><span style="float:right;text-indent:0px;">四一六</span></p><p style="text-indent:84px;">唐京師勝光寺釋辯相傳十<span style="float:right;text-indent:0px;">四一九</span></p><p style="text-indent:84px;">唐京師大揔持寺釋寶襲傳十一<span class="font12 zhu">曇恭　明洪</span><span style="float:right;text-indent:0px;">四二○</span></p><p style="text-indent:84px;">唐京師大揔持寺釋慧遷傳十二<span style="float:right;text-indent:0px;">四二二</span></p><p style="text-indent:84px;">唐并州武德寺釋慧覺傳十三<span class="font12 zhu">慧達　慧達　明幹</span><span style="float:right;text-indent:0px;">四二三</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00012','1376923',this);" style="cursor:pointer;"> <span class="song">P12</span></i>唐常州建安寺釋智琚傳十四<span style="float:right;text-indent:0px;">四二五</span></p><p style="text-indent:84px;">唐常州弘業寺釋道慶傳十五<span style="float:right;text-indent:0px;">四二六</span></p><p style="text-indent:28px;">續高僧傳卷第十三<span style="float:right;text-indent:0px;">四三一</span></p><p style="text-indent:56px;">義解篇九<span class="font12 zhu">本傳十七　附見八</span><span style="float:right;text-indent:0px;">四三一</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋慧因傳一<span class="font12 zhu">法仁</span><span style="float:right;text-indent:0px;">四三一</span></p><p style="text-indent:84px;">唐安州方等寺釋慧暠傳二<span style="float:right;text-indent:0px;">四三三</span></p><p style="text-indent:84px;">唐同州大興國寺釋法祥傳三<span style="float:right;text-indent:0px;">四三五</span></p><p style="text-indent:84px;">唐終南山玉泉寺釋静藏傳四<span class="font12 zhu">道删</span><span style="float:right;text-indent:0px;">四三六</span></p><p style="text-indent:84px;">唐新羅國皇隆寺釋圓光傳五<span class="font12 zhu">圓安</span><span style="float:right;text-indent:0px;">四三八</span></p><p style="text-indent:84px;">唐蒲州仁壽寺釋海順傳六<span class="font12 zhu">行友　慧本</span><span style="float:right;text-indent:0px;">四四一</span></p><p style="text-indent:84px;">唐京師普光寺釋曇藏傳七<span style="float:right;text-indent:0px;">四四六</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋神迥傳八<span class="font12 zhu">玄究</span><span style="float:right;text-indent:0px;">四四八</span></p><p style="text-indent:84px;">唐京師定水寺釋僧鳳傳九<span class="font12 zhu">法位</span><span style="float:right;text-indent:0px;">四四九</span></p><p style="text-indent:84px;">唐京師普光寺釋道岳傳十<span class="font12 zhu">明曠　明略</span><span style="float:right;text-indent:0px;">四五二</span></p><p style="text-indent:84px;">唐汴州慧福寺釋功迥傳十一<span style="float:right;text-indent:0px;">四五八</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00013','1376923',this);" style="cursor:pointer;"> <span class="song">P13</span></i>唐汴州安業寺釋神照傳十二<span style="float:right;text-indent:0px;">四五九</span></p><p style="text-indent:84px;">唐蒲州栖巖寺釋道傑傳十三<span style="float:right;text-indent:0px;">四六○</span></p><p style="text-indent:84px;">唐蒲州栖巖寺釋神素傳十四<span style="float:right;text-indent:0px;">四六四</span></p><p style="text-indent:84px;">唐東都天宫寺釋法護傳十五<span style="float:right;text-indent:0px;">四六六</span></p><p style="text-indent:84px;">唐蜀都寶園寺釋玄續傳十六<span style="float:right;text-indent:0px;">四六八</span></p><p style="text-indent:84px;">唐蘇州法流水寺釋慧璧傳十七<span style="float:right;text-indent:0px;">四六九</span></p><p style="text-indent:28px;">續高僧傳卷第十四<span style="float:right;text-indent:0px;">四七五</span></p><p style="text-indent:56px;">義解篇十<span class="font12 zhu">本傳十四　附見四</span><span style="float:right;text-indent:0px;">四七五</span></p><p style="text-indent:84px;">唐益州福成寺釋道基傳一<span class="font12 zhu">慧景　寶暹</span><span style="float:right;text-indent:0px;">四七五</span></p><p style="text-indent:84px;">唐蘇州武丘山釋智琰傳二<span style="float:right;text-indent:0px;">四七七</span></p><p style="text-indent:84px;">唐蒲州仁壽寺釋道愻傳三<span class="font12 zhu">道謙</span><span style="float:right;text-indent:0px;">四八一</span></p><p style="text-indent:84px;">唐京師崇義寺釋慧頵傳四<span style="float:right;text-indent:0px;">四八四</span></p><p style="text-indent:84px;">唐同州大興國寺釋道宗傳五<span style="float:right;text-indent:0px;">四八七</span></p><p style="text-indent:84px;">唐京師靈化寺釋三慧傳六<span style="float:right;text-indent:0px;">四八八</span></p><p style="text-indent:84px;">唐蘇州通玄寺釋慧頵傳七<span style="float:right;text-indent:0px;">四九○</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00014','1376923',this);" style="cursor:pointer;"> <span class="song">P14</span></i>唐蘇州武丘山釋法恭傳八<span style="float:right;text-indent:0px;">四九三</span></p><p style="text-indent:84px;">唐終南山至相寺釋智正傳九<span class="font12 zhu">智現</span><span style="float:right;text-indent:0px;">四九五</span></p><p style="text-indent:84px;">唐襄州紫金寺釋慧稜傳十<span style="float:right;text-indent:0px;">四九六</span></p><p style="text-indent:84px;">唐襄州常濟寺釋智拔傳十一<span class="font12 zhu">法長</span><span style="float:right;text-indent:0px;">四九九</span></p><p style="text-indent:84px;">唐越州弘道寺釋慧持傳十二<span style="float:right;text-indent:0px;">五○一</span></p><p style="text-indent:84px;">唐荆州玉泉寺釋慧瑜傳十三<span style="float:right;text-indent:0px;">五○二</span></p><p style="text-indent:84px;">唐越州嘉祥寺釋智凱傳十四<span style="float:right;text-indent:0px;">五○三</span></p><p style="text-indent:28px;">續高僧傳卷第十五<span style="float:right;text-indent:0px;">五○九</span></p><p style="text-indent:56px;">義解篇十一<span class="font12 zhu">正紀十五　附見四</span><span style="float:right;text-indent:0px;">五○九</span></p><p style="text-indent:84px;">唐越州静林寺釋法敏傳一<span style="float:right;text-indent:0px;">五○九</span></p><p style="text-indent:84px;">唐襄州光福寺釋慧璿傳二<span style="float:right;text-indent:0px;">五一一</span></p><p style="text-indent:84px;">唐襄州神足寺釋慧眺傳三<span style="float:right;text-indent:0px;">五一三</span></p><p style="text-indent:84px;">唐綿州隆寂寺釋靈睿傳四<span style="float:right;text-indent:0px;">五一四</span></p><p style="text-indent:84px;">唐京師弘福寺釋僧辯傳五<span style="float:right;text-indent:0px;">五一六</span></p><p style="text-indent:84px;">唐京師普光寺釋法常傳六<span style="float:right;text-indent:0px;">五一八</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00015','1376923',this);" style="cursor:pointer;"> <span class="song">P15</span></i>唐澤州清化寺釋智徽傳七<span style="float:right;text-indent:0px;">五二一</span></p><p style="text-indent:84px;">唐澤州清化寺釋玄鑒傳八<span style="float:right;text-indent:0px;">五二三</span></p><p style="text-indent:84px;">唐京師弘福寺釋玄會傳九<span style="float:right;text-indent:0px;">五二五</span></p><p style="text-indent:84px;">唐京師慈悲寺釋行等傳十<span style="float:right;text-indent:0px;">五二七</span></p><p style="text-indent:84px;">唐蒲州仁壽寺釋志寬傳十一<span style="float:right;text-indent:0px;">五二八</span></p><p style="text-indent:84px;">唐相州慈潤寺釋慧休傳十二<span class="font12 zhu">曇元　靈範</span><span style="float:right;text-indent:0px;">五三二</span></p><p style="text-indent:84px;">唐京師弘福寺釋靈潤傳十三<span class="font12 zhu">浄元　智衍</span><span style="float:right;text-indent:0px;">五三六</span></p><p style="text-indent:84px;">唐京師慈恩寺釋道洪傳十四<span style="float:right;text-indent:0px;">五四三</span></p><p style="text-indent:84px;">唐京師慈恩寺釋義褒傳十五<span style="float:right;text-indent:0px;">五四四</span></p><p style="text-indent:28px;">續高僧傳卷第十六<span style="float:right;text-indent:0px;">五五九</span></p><p style="text-indent:56px;">習禪初<span class="font12 zhu">正傳二十三　附見十五</span><span style="float:right;text-indent:0px;">五五九</span></p><p style="text-indent:84px;">梁鍾山定林寺釋僧副傳一<span style="float:right;text-indent:0px;">五五九</span></p><p style="text-indent:84px;">梁鍾山延賢寺釋慧勝傳二<span class="font12 zhu">慧初</span><span style="float:right;text-indent:0px;">五六一</span></p><p style="text-indent:84px;">梁江州廬山釋道珍傳三<span class="font12 zhu">法歸　慧景</span><span style="float:right;text-indent:0px;">五六二</span></p><p style="text-indent:84px;">魏嵩岳少林寺天竺僧佛陀傳四<span style="float:right;text-indent:0px;">五六三</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00016','1376923',this);" style="cursor:pointer;"> <span class="song">P16</span></i>齊鄴下南天竺僧菩提達磨傳五<span class="font12 zhu">道育</span><span style="float:right;text-indent:0px;">五六五</span></p><p style="text-indent:84px;">齊鄴中釋僧可傳六<span class="font12 zhu">向居士　化公　廖公　和公　法林　僧那　慧滿</span><span style="float:right;text-indent:0px;">五六七</span></p><p style="text-indent:84px;">齊林慮山洪谷寺釋僧達傳七<span style="float:right;text-indent:0px;">五七一</span></p><p style="text-indent:84px;">齊鄴西龍山雲門寺釋僧稠傳八<span style="float:right;text-indent:0px;">五七三</span></p><p style="text-indent:84px;">後梁南雍州襄陽景空寺釋法聰傳九<span style="float:right;text-indent:0px;">五八一</span></p><p style="text-indent:84px;">陳鍾山開善寺釋智遠傳十<span style="float:right;text-indent:0px;">五八四</span></p><p style="text-indent:84px;">後梁荆州覆船山釋法常傳十一<span style="float:right;text-indent:0px;">五八五</span></p><p style="text-indent:84px;">後梁荆州長沙寺釋法京傳十二<span style="float:right;text-indent:0px;">五八五</span></p><p style="text-indent:84px;">後梁荆州玉泉山釋法懔傳十三<span style="float:right;text-indent:0px;">五八六</span></p><p style="text-indent:84px;">後梁荆州枝江禪慧寺釋慧成傳十四<span style="float:right;text-indent:0px;">五八八</span></p><p style="text-indent:84px;">後梁荆州玉泉山釋法忍傳十五<span style="float:right;text-indent:0px;">五九○</span></p><p style="text-indent:84px;">周京師大追遠寺釋僧實傳十六<span style="float:right;text-indent:0px;">五九一</span></p><p style="text-indent:84px;">周京師天寶寺釋僧瑋傳十七<span style="float:right;text-indent:0px;">五九三</span></p><p style="text-indent:84px;">周京師大福田寺釋曇相傳十八<span style="float:right;text-indent:0px;">五九四</span></p><p style="text-indent:84px;">隋滄州蘭若沙門釋道正傳十九<span style="float:right;text-indent:0px;">五九六</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00017','1376923',this);" style="cursor:pointer;"> <span class="song">P17</span></i>隋懷州柏尖山寺釋曇詢傳二十<span style="float:right;text-indent:0px;">五九七</span></p><p style="text-indent:84px;">隋江州廬山化城寺釋法充傳二十一<span style="float:right;text-indent:0px;">五九九</span></p><p style="text-indent:84px;">隋京師真寂寺釋信行傳二十二<span class="font12 zhu">裴玄證</span><span style="float:right;text-indent:0px;">六○○</span></p><p style="text-indent:84px;">隋襄州景空寺釋慧意傳二十三<span class="font12 zhu">法永　岑闍梨　智曉</span><span style="float:right;text-indent:0px;">六○三</span></p><p style="text-indent:28px;">續高僧傳卷第十七<span style="float:right;text-indent:0px;">六一一</span></p><p style="text-indent:56px;">習禪篇之二<span class="font12 zhu">本傳十四人　附見九人</span><span style="float:right;text-indent:0px;">六一一</span></p><p style="text-indent:84px;">周沔陽仙城山善光寺釋慧命傳一<span class="font12 zhu">戴逵　慧曉　慧朗</span><span style="float:right;text-indent:0px;">六一一</span></p><p style="text-indent:84px;">陳南岳衡山釋慧思傳二<span style="float:right;text-indent:0px;">六一八</span></p><p style="text-indent:84px;">隋國師智者天台山國清寺釋智顗傳三<span style="float:right;text-indent:0px;">六二三</span></p><p style="text-indent:84px;">隋南岳衡州衡岳寺釋大善傳四<span style="float:right;text-indent:0px;">六三八</span></p><p style="text-indent:84px;">隋京師清禪寺釋曇崇傳五<span style="float:right;text-indent:0px;">六三八</span></p><p style="text-indent:84px;">隋慧日内道場釋慧越傳六<span style="float:right;text-indent:0px;">六四一</span></p><p style="text-indent:84px;">隋蔣州履道寺釋慧實傳七<span style="float:right;text-indent:0px;">六四二</span></p><p style="text-indent:84px;">隋文成郡馬頭山釋僧善傳八<span class="font12 zhu">僧襲　僧集</span><span style="float:right;text-indent:0px;">六四二</span></p><p style="text-indent:84px;">隋相州鄴下釋玄景傳九<span class="font12 zhu">玄覺</span><span style="float:right;text-indent:0px;">六四四</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00018','1376923',this);" style="cursor:pointer;"> <span class="song">P18</span></i>隋趙郡嶂洪山釋智舜傳十<span class="font12 zhu">智贊</span><span style="float:right;text-indent:0px;">六四六</span></p><p style="text-indent:84px;">隋南岳衡州衡岳寺釋慧照傳十一<span style="float:right;text-indent:0px;">六四八</span></p><p style="text-indent:84px;">隋九江廬山大林寺釋智鍇傳十二<span style="float:right;text-indent:0px;">六四九</span></p><p style="text-indent:84px;">隋荆州景元山善集寺釋法詠傳十三<span style="float:right;text-indent:0px;">六五○</span></p><p style="text-indent:84px;">隋天台山國清寺釋智越傳十四<span class="font12 zhu">波若　法彦</span><span style="float:right;text-indent:0px;">六五○</span></p><p style="text-indent:28px;">續高僧傳卷第十八<span style="float:right;text-indent:0px;">六五九</span></p><p style="text-indent:56px;">習禪三<span class="font12 zhu">本傳十三　附見四</span><span style="float:right;text-indent:0px;">六五九</span></p><p style="text-indent:84px;">隋西京禪定道場釋曇遷傳一<span style="float:right;text-indent:0px;">六五九</span></p><p style="text-indent:84px;">隋蜀郡福緣道場釋僧淵傳二<span style="float:right;text-indent:0px;">六六九</span></p><p style="text-indent:84px;">隋蒲州栖巖道場釋真慧傳三<span style="float:right;text-indent:0px;">六七一</span></p><p style="text-indent:84px;">隋西京禪定道場釋慧瓚傳四<span style="float:right;text-indent:0px;">六七三</span></p><p style="text-indent:84px;">隋西京浄住道場釋法純傳五<span class="font12 zhu">慧昂</span><span style="float:right;text-indent:0px;">六七五</span></p><p style="text-indent:84px;">隋益州響應山道場釋法進傳六<span style="float:right;text-indent:0px;">六七八</span></p><p style="text-indent:84px;">隋西京大禪定道場釋静端傳七<span style="float:right;text-indent:0px;">六七九</span></p><p style="text-indent:84px;">隋澤州羊頭山釋道舜傳八<span style="float:right;text-indent:0px;">六八一</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00019','1376923',this);" style="cursor:pointer;"> <span class="song">P19</span></i>隋西京大禪定道場釋慧歡傳九<span style="float:right;text-indent:0px;">六八二</span></p><p style="text-indent:84px;">隋河東栖巖道場釋智通傳十<span style="float:right;text-indent:0px;">六八三</span></p><p style="text-indent:84px;">隋西京慈門道場釋本濟傳十一<span class="font12 zhu">善智　道訓　道樹</span><span style="float:right;text-indent:0px;">六八六</span></p><p style="text-indent:84px;">隋終南山神田道場釋僧照傳十二<span style="float:right;text-indent:0px;">六八七</span></p><p style="text-indent:84px;">唐并州大興國寺釋洪林傳十三<span style="float:right;text-indent:0px;">六八九</span></p><p style="text-indent:28px;">續高僧傳卷第十九<span style="float:right;text-indent:0px;">六九五</span></p><p style="text-indent:56px;">習禪四<span class="font12 zhu">本傳十四　附見二</span><span style="float:right;text-indent:0px;">六九五</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋僧定傳一<span style="float:right;text-indent:0px;">六九五</span></p><p style="text-indent:84px;">唐同州大興國寺釋道林傳二<span style="float:right;text-indent:0px;">六九七</span></p><p style="text-indent:84px;">唐京師清禪寺釋法應傳三<span style="float:right;text-indent:0px;">六九八</span></p><p style="text-indent:84px;">唐南武州沙門釋智周傳四<span style="float:right;text-indent:0px;">六九九</span></p><p style="text-indent:84px;">唐終南山紫蓋沙門釋法藏傳五<span style="float:right;text-indent:0px;">七○二</span></p><p style="text-indent:84px;">唐并州大興國寺釋慧超傳六<span style="float:right;text-indent:0px;">七○六</span></p><p style="text-indent:84px;">唐台州國清寺釋智晞傳七<span style="float:right;text-indent:0px;">七○八</span></p><p style="text-indent:84px;">唐并州義興寺釋智滿傳八<span style="float:right;text-indent:0px;">七一一</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00020','1376923',this);" style="cursor:pointer;"> <span class="song">P20</span></i>唐京師化度寺釋僧邕傳九<span style="float:right;text-indent:0px;">七一四</span></p><p style="text-indent:84px;">唐天台山國清寺釋灌頂傳十<span class="font12 zhu">智晞　光英</span><span style="float:right;text-indent:0px;">七一六</span></p><p style="text-indent:84px;">唐天台山國清寺釋智璪傳十一<span style="float:right;text-indent:0px;">七二一</span></p><p style="text-indent:84px;">唐天台山國清寺釋普明傳十二<span style="float:right;text-indent:0px;">七二三</span></p><p style="text-indent:84px;">唐終南山豐德寺釋智藏傳十三<span style="float:right;text-indent:0px;">七二六</span></p><p style="text-indent:84px;">唐雍州津梁寺釋法喜傳十四<span style="float:right;text-indent:0px;">七二八</span></p><p style="text-indent:28px;">續高僧傳卷第二十<span style="float:right;text-indent:0px;">七三七</span></p><p style="text-indent:56px;">習禪五<span class="font12 zhu">本傳十四　附見五</span><span style="float:right;text-indent:0px;">七三七</span></p><p style="text-indent:84px;">唐相州寒陵山寺釋道昂傳一<span class="font12 zhu">靈智</span><span style="float:right;text-indent:0px;">七三七</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋道哲傳二<span class="font12 zhu">道誠　静安</span><span style="float:right;text-indent:0px;">七三九</span></p><p style="text-indent:84px;">唐潞州法住寺釋曇榮傳三<span style="float:right;text-indent:0px;">七四一</span></p><p style="text-indent:84px;">唐京師弘法寺釋静琳傳四<span style="float:right;text-indent:0px;">七四五</span></p><p style="text-indent:84px;">唐京師弘福寺釋慧斌傳五<span style="float:right;text-indent:0px;">七五一</span></p><p style="text-indent:84px;">唐汾州光嚴寺釋志超傳六<span style="float:right;text-indent:0px;">七五三</span></p><p style="text-indent:84px;">唐蔚州五臺寺釋曇韻傳七<span style="float:right;text-indent:0px;">七五七</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00021','1376923',this);" style="cursor:pointer;"> <span class="song">P21</span></i>唐箕州箕山沙門釋慧思傳八<span style="float:right;text-indent:0px;">七五九</span></p><p style="text-indent:84px;">唐并州玄中寺釋道綽傳九<span class="font12 zhu">道撫</span><span style="float:right;text-indent:0px;">七六一</span></p><p style="text-indent:84px;">唐密州茂勝寺釋明浄傳十<span class="font12 zhu">慧融</span><span style="float:right;text-indent:0px;">七六三</span></p><p style="text-indent:84px;">唐益州空慧寺釋慧熙傳十一<span style="float:right;text-indent:0px;">七六五</span></p><p style="text-indent:84px;">唐綿州大施寺釋世瑜傳十二<span style="float:right;text-indent:0px;">七六七</span></p><p style="text-indent:84px;">唐潤州攝山栖霞寺釋智聰傳十三<span style="float:right;text-indent:0px;">七六八</span></p><p style="text-indent:84px;">唐蒲州孤介山陷泉寺釋僧徹傳十四<span style="float:right;text-indent:0px;">七六九</span></p><p style="text-indent:28px;">續高僧傳卷第二十一<span style="float:right;text-indent:0px;">七七五</span></p><p style="text-indent:56px;">習禪六<span class="font12 zhu">本傳二十人　附見三人</span><span style="float:right;text-indent:0px;">七七五</span></p><p style="text-indent:84px;">唐鄧州寧國寺釋惠祥傳一<span style="float:right;text-indent:0px;">七七五</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋曇倫傳二<span style="float:right;text-indent:0px;">七七七</span></p><p style="text-indent:84px;">唐蒲州仁壽寺釋普明傳三<span style="float:right;text-indent:0px;">七七九</span></p><p style="text-indent:84px;">唐蒲州柏梯寺釋曇獻傳四<span style="float:right;text-indent:0px;">七八○</span></p><p style="text-indent:84px;">唐秦州永寧寺釋無礙傳五<span style="float:right;text-indent:0px;">七八一</span></p><p style="text-indent:84px;">唐江州東林寺釋道暀傳六<span style="float:right;text-indent:0px;">七八二</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00022','1376923',this);" style="cursor:pointer;"> <span class="song">P22</span></i>唐荆州四層寺釋法顯傳七<span style="float:right;text-indent:0px;">七八三</span></p><p style="text-indent:84px;">唐荆州神山寺釋玄爽傳八<span class="font12 zhu">惠普</span><span style="float:right;text-indent:0px;">七八四</span></p><p style="text-indent:84px;">唐蒲州救苦寺釋惠仙傳九<span style="float:right;text-indent:0px;">七八五</span></p><p style="text-indent:84px;">唐益州浄慧寺釋惠寬傳十<span style="float:right;text-indent:0px;">七八六</span></p><p style="text-indent:84px;">唐衛州霖落泉釋僧倫傳十一<span style="float:right;text-indent:0px;">七九○</span></p><p style="text-indent:84px;">唐京師西明寺釋静之傳十二<span style="float:right;text-indent:0px;">七九一</span></p><p style="text-indent:84px;">唐丹陽沙門釋智巖傳十三<span style="float:right;text-indent:0px;">七九二</span></p><p style="text-indent:84px;">唐衡岳沙門釋善伏傳十四<span style="float:right;text-indent:0px;">七九四</span></p><p style="text-indent:84px;">唐代州照果寺釋解脱傳十五<span class="font12 zhu">普明　僧奣</span><span style="float:right;text-indent:0px;">七九六</span></p><p style="text-indent:84px;">唐潤州牛頭沙門釋法融傳十六<span style="float:right;text-indent:0px;">七九八</span></p><p style="text-indent:84px;">唐衛州霖落泉釋惠方傳十七<span style="float:right;text-indent:0px;">八○四</span></p><p style="text-indent:84px;">唐揚州海陵正見寺釋法嚮傳十八<span style="float:right;text-indent:0px;">八○五</span></p><p style="text-indent:84px;">唐蘄州雙峰山釋道信傳十九<span style="float:right;text-indent:0px;">八○七</span></p><p style="text-indent:84px;">唐江漢沙門釋惠明傳二十<span style="float:right;text-indent:0px;">八○八</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00023','1376923',this);" style="cursor:pointer;"> <span class="song">P23</span></i>續高僧傳卷第二十二<span style="float:right;text-indent:0px;">八一九</span></p><p style="text-indent:56px;">明律上<span class="font12 zhu">正傳十五　附見十二</span><span style="float:right;text-indent:0px;">八一九</span></p><p style="text-indent:84px;">梁揚都天竺寺釋法超傳一<span style="float:right;text-indent:0px;">八一九</span></p><p style="text-indent:84px;">梁鍾山雲居寺釋道禪傳二<span style="float:right;text-indent:0px;">八二○</span></p><p style="text-indent:84px;">齊鄴下大覺寺釋慧光傳三<span class="font12 zhu">道雲　道暉　馮居士</span><span style="float:right;text-indent:0px;">八二一</span></p><p style="text-indent:84px;">齊鄴東大衍寺釋曇隱傳四<span class="font12 zhu">洪理　道樂</span><span style="float:right;text-indent:0px;">八二六</span></p><p style="text-indent:84px;">陳揚都光宅寺釋曇瑗傳五<span style="float:right;text-indent:0px;">八二八</span></p><p style="text-indent:84px;">陳揚都奉誠寺大律都釋智文傳六<span style="float:right;text-indent:0px;">八三○</span></p><p style="text-indent:84px;">隋并州大興國寺釋法願傳七<span class="font12 zhu">道龕　道行</span><span style="float:right;text-indent:0px;">八三三</span></p><p style="text-indent:84px;">隋京師大興善寺釋靈藏傳八<span style="float:right;text-indent:0px;">八三五</span></p><p style="text-indent:84px;">隋西京延興寺釋通幽傳九<span style="float:right;text-indent:0px;">八三六</span></p><p style="text-indent:84px;">隋蔣州奉誠寺釋道成傳十<span style="float:right;text-indent:0px;">八三七</span></p><p style="text-indent:84px;">隋西京大興善寺釋洪遵傳十一<span class="font12 zhu">道洪　法勝　洪淵</span><span style="float:right;text-indent:0px;">八三九</span></p><p style="text-indent:84px;">隋西京大禪定道場釋覺朗傳十二<span class="font12 zhu">海藏　法鏘</span><span style="float:right;text-indent:0px;">八四二</span></p><p style="text-indent:84px;">唐始州香林寺釋惠主傳十三<span style="float:right;text-indent:0px;">八四四</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00024','1376923',this);" style="cursor:pointer;"> <span class="song">P24</span></i>唐京師勝光寺釋智保傳十四<span style="float:right;text-indent:0px;">八四六</span></p><p style="text-indent:84px;">唐益州龍居寺釋智詵傳十五<span style="float:right;text-indent:0px;">八四八</span></p><p style="text-indent:28px;">續高僧傳卷第二十三<span style="float:right;text-indent:0px;">八五三</span></p><p style="text-indent:56px;">明律下<span class="font12 zhu">正傳十四　附見七</span><span style="float:right;text-indent:0px;">八五三</span></p><p style="text-indent:84px;">唐京師弘福寺釋智首傳一<span style="float:right;text-indent:0px;">八五三</span></p><p style="text-indent:84px;">唐京師普光寺釋慧璡傳二<span class="font12 zhu">滿德　真懿　善智　敬道</span><span style="float:right;text-indent:0px;">八五八</span></p><p style="text-indent:84px;">唐相州日光寺釋法礪傳三<span style="float:right;text-indent:0px;">八六○</span></p><p style="text-indent:84px;">唐京師普光寺釋玄琬傳四<span class="font12 zhu">僧伽</span><span style="float:right;text-indent:0px;">八六一</span></p><p style="text-indent:84px;">唐蒲州仁壽寺釋慧蕭傳五<span style="float:right;text-indent:0px;">八六七</span></p><p style="text-indent:84px;">唐京師普光寺釋慧滿傳六<span style="float:right;text-indent:0px;">八六九</span></p><p style="text-indent:84px;">唐箕山沙門慧進傳七<span class="font12 zhu">明瓚</span><span style="float:right;text-indent:0px;">八七二</span></p><p style="text-indent:84px;">唐并州義興寺釋道亮傳八<span style="float:right;text-indent:0px;">八七四</span></p><p style="text-indent:84px;">唐京師延興寺釋道胄傳九<span class="font12 zhu">下文欠後</span><span style="float:right;text-indent:0px;">八七六</span></p><p style="text-indent:84px;">唐益州福緣寺釋曇逞傳十<span class="font12 zhu">下文欠頭</span><span style="float:right;text-indent:0px;">八七六</span></p><p style="text-indent:84px;">唐益州福勝寺釋道興傳十一<span style="float:right;text-indent:0px;">八七七</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00025','1376923',this);" style="cursor:pointer;"> <span class="song">P25</span></i>唐蘇州通玄寺釋惠旻傳十二<span style="float:right;text-indent:0px;">八七九</span></p><p style="text-indent:84px;">唐洛州天宫寺釋明導傳十三<span style="float:right;text-indent:0px;">八八一</span></p><p style="text-indent:84px;">唐洛州敬愛寺釋曇光傳十四<span style="float:right;text-indent:0px;">八八三</span></p><p style="text-indent:28px;">續高僧傳卷第二十四<span style="float:right;text-indent:0px;">八九九</span></p><p style="text-indent:56px;">護法上<span class="font12 zhu">本傳八　附見四</span><span style="float:right;text-indent:0px;">八九九</span></p><p style="text-indent:84px;">東魏洛都融覺寺釋曇無最傳一<span style="float:right;text-indent:0px;">八九九</span></p><p style="text-indent:84px;">西魏京師大僧統中興寺釋道臻傳二<span style="float:right;text-indent:0px;">九○二</span></p><p style="text-indent:84px;">齊逸沙門釋曇顯傳三<span style="float:right;text-indent:0px;">九○三</span></p><p style="text-indent:84px;">周終南山避世峰釋静藹傳四<span class="font12 zhu">慧宣</span><span style="float:right;text-indent:0px;">九○五</span></p><p style="text-indent:84px;">周京師大中興寺釋道安傳五<span class="font12 zhu">慧儁　慧影　寶貴</span><span style="float:right;text-indent:0px;">九一三</span></p><p style="text-indent:84px;">周新州願果寺釋僧勔傳六<span style="float:right;text-indent:0px;">九二三</span></p><p style="text-indent:84px;">隋京師雲花寺釋僧猛傳七<span style="float:right;text-indent:0px;">九二四</span></p><p style="text-indent:84px;">隋益州孝愛寺釋智炫傳八<span style="float:right;text-indent:0px;">九二六</span></p><p style="text-indent:28px;">續高僧傳卷第二十五<span style="float:right;text-indent:0px;">九三一</span></p><p style="text-indent:56px;">護法下<span class="font12 zhu">正傳十　附見五</span><span style="float:right;text-indent:0px;">九三一</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00026','1376923',this);" style="cursor:pointer;"> <span class="song">P26</span></i>唐并州大興國寺釋曇選傳一<span style="float:right;text-indent:0px;">九三一</span></p><p style="text-indent:84px;">唐隰州沙門釋法通傳二<span style="float:right;text-indent:0px;">九三三</span></p><p style="text-indent:84px;">唐終南山智炬寺釋明贍傳三<span style="float:right;text-indent:0px;">九三五</span></p><p style="text-indent:84px;">唐京師勝光寺釋慧乘傳四<span class="font12 zhu">道璋</span><span style="float:right;text-indent:0px;">九三八</span></p><p style="text-indent:84px;">唐京師大揔持寺釋智實傳五<span class="font12 zhu">普應　法行</span><span style="float:right;text-indent:0px;">九四三</span></p><p style="text-indent:84px;">唐終南山至相寺釋弘智傳六<span style="float:right;text-indent:0px;">九五○</span></p><p style="text-indent:84px;">唐終南山龍田寺釋法琳傳七<span class="font12 zhu">慧序</span><span style="float:right;text-indent:0px;">九五一</span></p><p style="text-indent:84px;">唐眉州聖種寺釋道會傳八<span style="float:right;text-indent:0px;">九六○</span></p><p style="text-indent:84px;">唐鄧州興國寺釋智勤傳九<span style="float:right;text-indent:0px;">九六三</span></p><p style="text-indent:84px;">唐新羅國大僧統釋慈藏傳十<span class="font12 zhu">圓勝</span><span style="float:right;text-indent:0px;">九六四</span></p><p style="text-indent:28px;">續高僧傳卷第二十六<span style="float:right;text-indent:0px;">九七七</span></p><p style="text-indent:56px;">感通上<span class="font12 zhu">正傳三十四　附見三</span><span style="float:right;text-indent:0px;">九七七</span></p><p style="text-indent:84px;">魏洛京永寧寺天竺僧勒那漫提傳一<span style="float:right;text-indent:0px;">九七七</span></p><p style="text-indent:84px;">魏滎陽沙門釋超達傳二<span style="float:right;text-indent:0px;">九七九</span></p><p style="text-indent:84px;">魏文成沙門釋慧達傳三<span style="float:right;text-indent:0px;">九八○</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00027','1376923',this);" style="cursor:pointer;"> <span class="song">P27</span></i>魏東齊沙門釋明琛傳四<span style="float:right;text-indent:0px;">九八二</span></p><p style="text-indent:84px;">魏常山衡唐精舍釋道泰傳五<span style="float:right;text-indent:0px;">九八五</span></p><p style="text-indent:84px;">梁九江東林寺釋僧融傳六<span style="float:right;text-indent:0px;">九八五</span></p><p style="text-indent:84px;">魏末魯郡沙門釋法力傳七<span style="float:right;text-indent:0px;">九八七</span></p><p style="text-indent:84px;">梁蜀土青城山寺釋植相傳八<span class="font12 zhu">道香　僧朗</span><span style="float:right;text-indent:0px;">九八八</span></p><p style="text-indent:84px;">梁蜀土潼州沙門釋僧林傳九<span style="float:right;text-indent:0px;">九九○</span></p><p style="text-indent:84px;">梁荆州沙門釋慧簡傳十<span style="float:right;text-indent:0px;">九九一</span></p><p style="text-indent:84px;">魏涼州沙門釋僧朗傳十一<span style="float:right;text-indent:0px;">九九一</span></p><p style="text-indent:84px;">魏泰山朗公谷山寺釋僧意傳十二<span style="float:right;text-indent:0px;">九九三</span></p><p style="text-indent:84px;">魏泰山丹嶺寺釋僧照傳十三<span style="float:right;text-indent:0px;">九九四</span></p><p style="text-indent:84px;">齊相州鼓山釋道豐傳十四<span style="float:right;text-indent:0px;">九九六</span></p><p style="text-indent:84px;">齊鄴下大莊嚴寺釋圓通傳十五<span style="float:right;text-indent:0px;">九九七</span></p><p style="text-indent:84px;">齊太原沙門釋慧寶傳十六<span style="float:right;text-indent:0px;">一○○二</span></p><p style="text-indent:84px;">齊鄴下寶明寺釋僧雲傳十七<span style="float:right;text-indent:0px;">一○○三</span></p><p style="text-indent:84px;">齊梁州薛寺釋僧遠傳十八<span style="float:right;text-indent:0px;">一○○四</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00028','1376923',this);" style="cursor:pointer;"> <span class="song">P28</span></i>周上黨元開府寺釋慧瑱傳十九<span style="float:right;text-indent:0px;">一○○五</span></p><p style="text-indent:84px;">隋相州大慈寺釋洪獻傳二十<span style="float:right;text-indent:0px;">一○○六</span></p><p style="text-indent:84px;">隋東川沙門釋慧雲傳二十一<span class="font12 zhu">傅大士</span><span style="float:right;text-indent:0px;">一○○七</span></p><p style="text-indent:84px;">隋鄂州沙門釋法朗傳二十二<span style="float:right;text-indent:0px;">一○○九</span></p><p style="text-indent:84px;">隋蜀部灌口山竹林寺釋道仙傳二十三<span style="float:right;text-indent:0px;">一○一一</span></p><p style="text-indent:84px;">陳攝山栖霞寺釋慧峰傳二十四<span style="float:right;text-indent:0px;">一○一四</span></p><p style="text-indent:84px;">隋蘇州重玄寺釋慧巖傳二十五<span style="float:right;text-indent:0px;">一○一四</span></p><p style="text-indent:84px;">隋東都寶楊道場釋法安傳二十六<span class="font12 zhu">法濟</span><span style="float:right;text-indent:0px;">一○一五</span></p><p style="text-indent:84px;">隋蔣州大歸善寺釋慧侃傳二十七<span style="float:right;text-indent:0px;">一○一七</span></p><p style="text-indent:84px;">唐京化度寺釋轉明傳二十八<span style="float:right;text-indent:0px;">一○一八</span></p><p style="text-indent:84px;">唐安州沙門賈逸傳二十九<span class="font12 zhu">楊祐</span><span style="float:right;text-indent:0px;">一○二一</span></p><p style="text-indent:84px;">唐雍州義善寺釋法順傳三十<span class="font12 zhu">智儼</span><span style="float:right;text-indent:0px;">一○二二</span></p><p style="text-indent:84px;">唐蒲州普濟寺釋道英傳三十一<span style="float:right;text-indent:0px;">一○二五</span></p><p style="text-indent:84px;">唐雍州梁山沙門釋叉德傳三十二<span style="float:right;text-indent:0px;">一○二八</span></p><p style="text-indent:84px;">唐京師辯才寺釋智則傳三十三<span style="float:right;text-indent:0px;">一○二九</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00029','1376923',this);" style="cursor:pointer;"> <span class="song">P29</span></i>唐京師律藏寺釋通達傳三十四<span style="float:right;text-indent:0px;">一○三○</span></p><p style="text-indent:28px;">續高僧傳卷第二十七<span style="float:right;text-indent:0px;">一○四一</span></p><p style="text-indent:56px;">感通篇中<span class="font12 zhu">本傳三十九　附見四</span><span style="float:right;text-indent:0px;">一○四一</span></p><p style="text-indent:84px;">齊趙州頭陀沙門釋僧安傳一<span style="float:right;text-indent:0px;">一○四一</span></p><p style="text-indent:84px;">周益州青城山飛赴寺香闍梨傳二<span style="float:right;text-indent:0px;">一○四二</span></p><p style="text-indent:84px;">周益州多寶寺猷禪師傳三<span style="float:right;text-indent:0px;">一○四三</span></p><p style="text-indent:84px;">周益州沙門釋僧度傳四<span style="float:right;text-indent:0px;">一○四三</span></p><p style="text-indent:84px;">周益州野安寺衛元嵩傳五<span style="float:right;text-indent:0px;">一○四四</span></p><p style="text-indent:84px;">前梁益州沙門釋尚圓傳六<span style="float:right;text-indent:0px;">一○四六</span></p><p style="text-indent:84px;">後梁荆州玉泉山釋法行傳七<span style="float:right;text-indent:0px;">一○四七</span></p><p style="text-indent:84px;">後梁荆州神山釋道穆傳八<span style="float:right;text-indent:0px;">一○四七</span></p><p style="text-indent:84px;">隋初荆州四望山開聖寺釋智曠傳九<span style="float:right;text-indent:0px;">一○四八</span></p><p style="text-indent:84px;">隋涪州相思寺釋無相傳十<span style="float:right;text-indent:0px;">一○五○</span></p><p style="text-indent:84px;">隋瀘州等行寺釋童進傳十一<span style="float:right;text-indent:0px;">一○五一</span></p><p style="text-indent:84px;">隋益州沙門釋富上傳十二<span style="float:right;text-indent:0px;">一○五二</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00030','1376923',this);" style="cursor:pointer;"> <span class="song">P30</span></i>隋鄭州會善寺釋明恭傳十三<span style="float:right;text-indent:0px;">一○五三</span></p><p style="text-indent:84px;">隋益州長陽山釋法進傳十四<span style="float:right;text-indent:0px;">一○五四</span></p><p style="text-indent:84px;">隋代州耆闍寺釋道幽傳十五<span style="float:right;text-indent:0px;">一○五六</span></p><p style="text-indent:84px;">唐益州福化寺釋慧聰傳十六<span style="float:right;text-indent:0px;">一○五七</span></p><p style="text-indent:84px;">隋襄州禪居寺岑闍梨傳十七<span style="float:right;text-indent:0px;">一○五七</span></p><p style="text-indent:84px;">隋丹陽天保寺通闍梨傳十八<span style="float:right;text-indent:0px;">一○五八</span></p><p style="text-indent:84px;">隋京師凝觀寺釋法慶傳十九<span class="font12 zhu">單道琮</span><span style="float:right;text-indent:0px;">一○五九</span></p><p style="text-indent:84px;">隋益州天勑山釋德山傳二十<span class="font12 zhu">旭上</span><span style="float:right;text-indent:0px;">一○六○</span></p><p style="text-indent:84px;">唐京師法海寺釋法通傳二十一<span style="float:right;text-indent:0px;">一○六一</span></p><p style="text-indent:84px;">隋荆州青溪山釋道悦傳二十二<span style="float:right;text-indent:0px;">一○六二</span></p><p style="text-indent:84px;">隋荆州内華寺釋慧耀傳二十三<span style="float:right;text-indent:0px;">一○六四</span></p><p style="text-indent:84px;">唐荆州開聖寺釋慧因傳二十四<span style="float:right;text-indent:0px;">一○六五</span></p><p style="text-indent:84px;">唐巴陵顯安寺釋法施傳二十五<span style="float:right;text-indent:0px;">一○六五</span></p><p style="text-indent:84px;">唐初蜀川沙門釋慧岸傳二十六<span style="float:right;text-indent:0px;">一○六七</span></p><p style="text-indent:84px;">唐初荆州開聖寺釋法運傳二十七<span style="float:right;text-indent:0px;">一○六七</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00031','1376923',this);" style="cursor:pointer;"> <span class="song">P31</span></i>唐幽州北狄帝示階沙門傳二十八<span style="float:right;text-indent:0px;">一○六八</span></p><p style="text-indent:84px;">隋東嶽沙門釋道辯傳二十九<span class="font12 zhu">神辯</span><span style="float:right;text-indent:0px;">一○六九</span></p><p style="text-indent:84px;">隋益州建明寺釋慧琳傳三十<span style="float:right;text-indent:0px;">一○七○</span></p><p style="text-indent:84px;">隋京師救度寺釋洪滿傳三十一<span style="float:right;text-indent:0px;">一○七一</span></p><p style="text-indent:84px;">唐箕州護明寺釋智顯傳三十二<span style="float:right;text-indent:0px;">一○七二</span></p><p style="text-indent:84px;">唐蘇州常樂寺釋法聰傳三十三<span style="float:right;text-indent:0px;">一○七二</span></p><p style="text-indent:84px;">唐代州昭果寺釋僧明傳三十四<span style="float:right;text-indent:0px;">一○七三</span></p><p style="text-indent:84px;">唐代州五臺山釋明隱傳三十五<span style="float:right;text-indent:0px;">一○七四</span></p><p style="text-indent:84px;">唐代州五臺山釋法空傳三十六<span style="float:right;text-indent:0px;">一○七五</span></p><p style="text-indent:84px;">唐京師定水寺釋明濬傳三十七<span style="float:right;text-indent:0px;">一○七六</span></p><p style="text-indent:84px;">唐京師普光寺釋明解傳三十八<span class="font12 zhu">宋尚禮</span><span style="float:right;text-indent:0px;">一○七七</span></p><p style="text-indent:84px;">唐兖州法集寺釋法沖傳三十九<span style="float:right;text-indent:0px;">一○七八</span></p><p style="text-indent:28px;">續高僧傳卷第二十八<span style="float:right;text-indent:0px;">一○八三</span></p><p style="text-indent:56px;">感通篇下<span class="font12 zhu">正傳四十五人　附見二人</span><span style="float:right;text-indent:0px;">一○八三</span></p><p style="text-indent:84px;">隋京師大興善寺釋道密傳一<span style="float:right;text-indent:0px;">一○八三</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00032','1376923',this);" style="cursor:pointer;"> <span class="song">P32</span></i>隋京師經藏寺釋智隱傳二<span style="float:right;text-indent:0px;">一○八六</span></p><p style="text-indent:84px;">隋中天竺國沙門闍提斯那傳三<span style="float:right;text-indent:0px;">一○八七</span></p><p style="text-indent:84px;">隋京師勝光寺釋明誕傳四<span style="float:right;text-indent:0px;">一○八八</span></p><p style="text-indent:84px;">隋京師大興善寺釋明璨傳五<span style="float:right;text-indent:0px;">一○八九</span></p><p style="text-indent:84px;">隋京師大興善寺釋慧重傳六<span style="float:right;text-indent:0px;">一○九○</span></p><p style="text-indent:84px;">隋京師勝光寺釋寶積傳七<span style="float:right;text-indent:0px;">一○九一</span></p><p style="text-indent:84px;">隋京師仁法寺釋道端傳八<span style="float:right;text-indent:0px;">一○九二</span></p><p style="text-indent:84px;">隋京師勝光寺釋道璨傳九<span style="float:right;text-indent:0px;">一○九三</span></p><p style="text-indent:84px;">隋京師大興善寺釋明芬傳十<span style="float:right;text-indent:0px;">一○九四</span></p><p style="text-indent:84px;">隋京師大興善寺釋僧蓋傳十一<span style="float:right;text-indent:0px;">一○九五</span></p><p style="text-indent:84px;">隋京師日嚴寺釋曇瑎傳十二<span style="float:right;text-indent:0px;">一○九六</span></p><p style="text-indent:84px;">隋京師隨法寺釋道貴傳十三<span style="float:right;text-indent:0px;">一○九七</span></p><p style="text-indent:84px;">隋京師玄法寺釋道順傳十四<span style="float:right;text-indent:0px;">一○九八</span></p><p style="text-indent:84px;">隋京師沙門寺釋法顯傳十五<span style="float:right;text-indent:0px;">一○九九</span></p><p style="text-indent:84px;">隋京師大興善寺釋僧世傳十六<span style="float:right;text-indent:0px;">一一○○</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00033','1376923',this);" style="cursor:pointer;"> <span class="song">P33</span></i>隋京師静覺寺釋法周傳十七<span class="font12 zhu">景暉</span><span style="float:right;text-indent:0px;">一一○一</span></p><p style="text-indent:84px;">隋京師延興寺釋慧誕傳十八<span style="float:right;text-indent:0px;">一一○三</span></p><p style="text-indent:84px;">隋京師大興善寺釋智光傳十九<span style="float:right;text-indent:0px;">一一○三</span></p><p style="text-indent:84px;">隋京師弘善寺釋智教傳二十<span style="float:right;text-indent:0px;">一一○四</span></p><p style="text-indent:84px;">隋京師沙門釋圓超傳二十一<span style="float:right;text-indent:0px;">一一○五</span></p><p style="text-indent:84px;">隋京師光明寺釋慧藏傳二十二<span class="font12 zhu">法順</span><span style="float:right;text-indent:0px;">一一○六</span></p><p style="text-indent:84px;">隋京師大興善寺釋寶憲傳二十三<span style="float:right;text-indent:0px;">一一○七</span></p><p style="text-indent:84px;">隋京師勝光寺釋法朗傳二十四<span style="float:right;text-indent:0px;">一一○八</span></p><p style="text-indent:84px;">隋京師真寂寺釋曇遂傳二十五<span style="float:right;text-indent:0px;">一一○九</span></p><p style="text-indent:84px;">隋京師大興善寺釋曇觀傳二十六<span style="float:right;text-indent:0px;">一一一○</span></p><p style="text-indent:84px;">隋京師延興寺釋靈達傳二十七<span style="float:right;text-indent:0px;">一一一一</span></p><p style="text-indent:84px;">隋京師大興善寺釋僧昕傳二十八<span style="float:right;text-indent:0px;">一一一二</span></p><p style="text-indent:84px;">隋京師空觀寺釋玄鏡傳二十九<span style="float:right;text-indent:0px;">一一一四</span></p><p style="text-indent:84px;">隋京師弘濟寺釋智揆傳三十<span style="float:right;text-indent:0px;">一一一五</span></p><p style="text-indent:84px;">隋京師勝光寺釋僧範傳三十一<span style="float:right;text-indent:0px;">一一一六</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00034','1376923',this);" style="cursor:pointer;"> <span class="song">P34</span></i>隋京師浄影寺釋寶安傳三十二<span style="float:right;text-indent:0px;">一一一七</span></p><p style="text-indent:84px;">隋京師仁覺寺釋寶巖傳三十三<span style="float:right;text-indent:0px;">一一一八</span></p><p style="text-indent:84px;">隋京師無漏寺釋明馭傳三十四<span style="float:right;text-indent:0px;">一一一九</span></p><p style="text-indent:84px;">隋京師大興善寺釋道生傳三十五<span style="float:right;text-indent:0px;">一一二○</span></p><p style="text-indent:84px;">隋京師勝光寺釋法性傳三十六<span style="float:right;text-indent:0px;">一一二一</span></p><p style="text-indent:84px;">隋京師沙門釋辯寂傳三十七<span style="float:right;text-indent:0px;">一一二二</span></p><p style="text-indent:84px;">隋京師大興善寺釋静凝傳三十八<span style="float:right;text-indent:0px;">一一二二</span></p><p style="text-indent:84px;">隋京師揚化寺釋法楷傳三十九<span style="float:right;text-indent:0px;">一一二三</span></p><p style="text-indent:84px;">隋京師轉輪寺釋智能傳四十<span style="float:right;text-indent:0px;">一一二六</span></p><p style="text-indent:84px;">隋京師真寂寺釋曇良傳四十一<span style="float:right;text-indent:0px;">一一二七</span></p><p style="text-indent:84px;">隋京師沙門釋道嵩傳四十二<span style="float:right;text-indent:0px;">一一二八</span></p><p style="text-indent:84px;">隋京師静法寺釋智嶷傳四十三<span style="float:right;text-indent:0px;">一一二八</span></p><p style="text-indent:84px;">隋京師浄影寺釋道顔傳四十四<span style="float:right;text-indent:0px;">一一二九</span></p><p style="text-indent:84px;">隋京師浄影寺釋浄辯傳四十五<span style="float:right;text-indent:0px;">一一三○</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00035','1376923',this);" style="cursor:pointer;"> <span class="song">P35</span></i>續高僧傳卷第二十九<span style="float:right;text-indent:0px;">一一四一</span></p><p style="text-indent:56px;">遺身篇第七<span class="font12 zhu">正傳十二　附見四</span><span style="float:right;text-indent:0px;">一一四一</span></p><p style="text-indent:84px;">南齊蜀部會州寺沙門釋法凝傳一<span style="float:right;text-indent:0px;">一一四一</span></p><p style="text-indent:84px;">周益州沙門釋僧崖傳二<span style="float:right;text-indent:0px;">一一四二</span></p><p style="text-indent:84px;">周雍州逸沙門釋普圓傳三<span style="float:right;text-indent:0px;">一一四九</span></p><p style="text-indent:84px;">隋雍州北山沙門釋普濟傳四<span style="float:right;text-indent:0px;">一一五○</span></p><p style="text-indent:84px;">隋終南山楩梓谷釋普安傳五<span style="float:right;text-indent:0px;">一一五二</span></p><p style="text-indent:84px;">隋九江廬山沙門釋大志傳六<span style="float:right;text-indent:0px;">一一五六</span></p><p style="text-indent:84px;">唐僞鄭沙門釋智命傳七<span style="float:right;text-indent:0px;">一一五八</span></p><p style="text-indent:84px;">唐京師弘福寺釋玄覽傳八<span style="float:right;text-indent:0px;">一一六○</span></p><p style="text-indent:84px;">唐京師弘善寺釋法曠傳九<span style="float:right;text-indent:0px;">一一六一</span></p><p style="text-indent:84px;">唐梓州沙門紹闍梨傳十<span class="font12 zhu">忘名字</span><span style="float:right;text-indent:0px;">一一六二</span></p><p style="text-indent:84px;">唐終南山豹林谷沙門釋會通傳十一<span class="font12 zhu">二尼　書生</span><span style="float:right;text-indent:0px;">一一六三</span></p><p style="text-indent:84px;">唐雍州新豐福緣寺釋道休傳十二<span style="float:right;text-indent:0px;">一一六五</span></p><p style="text-indent:56px;">讀誦篇第八<span class="font12 zhu">正紀十四人　附見八人</span><span style="float:right;text-indent:0px;">一一七○</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00036','1376923',this);" style="cursor:pointer;"> <span class="song">P36</span></i>魏泰岳人頭山銜草寺釋志湛傳一<span style="float:right;text-indent:0px;">一一七○</span></p><p style="text-indent:84px;">魏益州五層寺釋法建傳二<span style="float:right;text-indent:0px;">一一七二</span></p><p style="text-indent:84px;">隋益州招提寺釋慧恭傳三<span style="float:right;text-indent:0px;">一一七三</span></p><p style="text-indent:84px;">隋眉州隆山鼎鼻山釋法泰傳四<span style="float:right;text-indent:0px;">一一七五</span></p><p style="text-indent:84px;">唐終南山藍谷悟真寺釋慧超傳五<span style="float:right;text-indent:0px;">一一七六</span></p><p style="text-indent:84px;">百濟國達拏山寺釋慧顯傳六<span style="float:right;text-indent:0px;">一一七八</span></p><p style="text-indent:84px;">唐益州福成寺釋道積傳七<span class="font12 zhu">洪遠　僧恩　智曄</span><span style="float:right;text-indent:0px;">一一七八</span></p><p style="text-indent:84px;">唐益州福壽寺釋寶瓊傳八<span style="float:right;text-indent:0px;">一一八○</span></p><p style="text-indent:84px;">唐驪山津梁寺釋善慧傳九<span style="float:right;text-indent:0px;">一一八一</span></p><p style="text-indent:84px;">唐終南山悟真寺釋法誠傳十<span style="float:right;text-indent:0px;">一一八三</span></p><p style="text-indent:84px;">唐京師會昌寺釋空藏傳十一<span style="float:right;text-indent:0px;">一一八五</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋慧齡傳十二<span class="font12 zhu">智證　宋公</span><span style="float:right;text-indent:0px;">一一八七</span></p><p style="text-indent:84px;">唐雍州醴泉沙門釋遺俗傳十三<span class="font12 zhu">史擔　玄秀</span><span style="float:right;text-indent:0px;">一一八八</span></p><p style="text-indent:84px;">唐京師羅漢寺釋寶相傳十四<span class="font12 zhu">法達</span><span style="float:right;text-indent:0px;">一一九○</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00037','1376923',this);" style="cursor:pointer;"> <span class="song">P37</span></i>續高僧傳卷第三十<span style="float:right;text-indent:0px;">一一九九</span></p><p style="text-indent:56px;">興福篇第九<span class="font12 zhu">正傳十二人　附見五人</span><span style="float:right;text-indent:0px;">一一九九</span></p><p style="text-indent:84px;">梁蜀部沙門釋明達傳一<span style="float:right;text-indent:0px;">一一九九</span></p><p style="text-indent:84px;">周鄜州大像寺釋僧明傳二<span class="font12 zhu">僧護</span><span style="float:right;text-indent:0px;">一二○一</span></p><p style="text-indent:84px;">隋天台山瀑布寺釋慧達傳三<span style="float:right;text-indent:0px;">一二○九</span></p><p style="text-indent:84px;">唐綿州振響寺釋僧晃傳四<span style="float:right;text-indent:0px;">一二一一</span></p><p style="text-indent:84px;">唐揚州長樂寺釋住力傳五<span style="float:right;text-indent:0px;">一二一二</span></p><p style="text-indent:84px;">唐京師大莊嚴寺釋智興傳六<span class="font12 zhu">善因</span><span style="float:right;text-indent:0px;">一二一五</span></p><p style="text-indent:84px;">唐蒲州普救寺釋道積傳七<span style="float:right;text-indent:0px;">一二一七</span></p><p style="text-indent:84px;">唐京師會昌寺釋德美傳八<span class="font12 zhu">静默　曇獻</span><span style="float:right;text-indent:0px;">一二二○</span></p><p style="text-indent:84px;">唐京師清禪寺釋慧胄傳九<span class="font12 zhu">法素</span><span style="float:right;text-indent:0px;">一二二四</span></p><p style="text-indent:84px;">唐梓州牛頭山寺釋智通傳十<span style="float:right;text-indent:0px;">一二二五</span></p><p style="text-indent:84px;">唐梓州通泉寺釋慧震傳十一<span style="float:right;text-indent:0px;">一二二六</span></p><p style="text-indent:84px;">唐京師弘福寺釋慧雲傳十二<span style="float:right;text-indent:0px;">一二二八</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00038','1376923',this);" style="cursor:pointer;"> <span class="song">P38</span></i>續高僧傳卷第三十一<span style="float:right;text-indent:0px;">一二四一</span></p><p style="text-indent:56px;">雜科聲德篇第十<span class="font12 zhu">正傳十二　附見八人</span><span style="float:right;text-indent:0px;">一二四一</span></p><p style="text-indent:84px;">陳揚都光宅寺釋慧明傳一<span style="float:right;text-indent:0px;">一二四一</span></p><p style="text-indent:84px;">高齊鄴下沙門釋道紀傳二<span style="float:right;text-indent:0px;">一二四二</span></p><p style="text-indent:84px;">隋京師定水寺釋法稱傳三<span class="font12 zhu">智雲</span><span style="float:right;text-indent:0px;">一二四四</span></p><p style="text-indent:84px;">隋杭州靈隱山天竺寺釋真觀傳四<span style="float:right;text-indent:0px;">一二四五</span></p><p style="text-indent:84px;">隋蔣州栖霞寺釋法韻傳五<span style="float:right;text-indent:0px;">一二五二</span></p><p style="text-indent:84px;">隋東都慧日道場釋立身傳六<span class="font12 zhu">慧寧　廣壽</span><span style="float:right;text-indent:0px;">一二五四</span></p><p style="text-indent:84px;">隋西京日嚴道場釋善權傳七<span class="font12 zhu">法綱</span><span style="float:right;text-indent:0px;">一二五五</span></p><p style="text-indent:84px;">隋東都慧日道場釋智果傳八<span class="font12 zhu">智騫　玄應</span><span style="float:right;text-indent:0px;">一二五六</span></p><p style="text-indent:84px;">隋京師日嚴道場釋慧常傳九<span class="font12 zhu">道英　神爽</span><span style="float:right;text-indent:0px;">一二五七</span></p><p style="text-indent:84px;">唐京師玄法寺釋法琰傳十<span style="float:right;text-indent:0px;">一二五九</span></p><p style="text-indent:84px;">唐京師定水寺釋智凱傳十一<span style="float:right;text-indent:0px;">一二六○</span></p><p style="text-indent:84px;">唐京師法海寺釋寶巖傳十二<span style="float:right;text-indent:0px;">一二六一</span></p><p style="text-indent:28px;">附録<span style="float:right;text-indent:0px;">一二七三</span></p><p style="text-indent:84px;"><i class="pageTag" onclick="viewPic('ZSK00709-001-C00039','1376923',this);" style="cursor:pointer;"> <span class="song">P39</span></i>唐智昇開元釋教録卷八論道宣<span style="float:right;text-indent:0px;">一二七三</span></p><p style="text-indent:84px;">北宋贊寧大宋高僧傳卷一四唐京兆西明寺道宣傳<span class="font12 zhu">大慈</span><span style="float:right;text-indent:0px;">一二七四</span></p><p style="text-indent:84px;">北宋贊寧大宋高僧傳卷首宋高僧傳序論續高僧傳<span style="float:right;text-indent:0px;">一二七八</span></p><p style="text-indent:84px;">元念常佛祖歷代通載卷一四記道宣事蹟<span style="float:right;text-indent:0px;">一二七九</span></p><p style="text-indent:84px;">陳垣中國佛教史籍概論卷二論續高僧傳<span style="float:right;text-indent:0px;">一二八一</span></p></div></div></div>			<br><br><center><a href="entry://1376922">上一葉</a>　<a href="entry://1376924">下一葉</a></>		
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1376924
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv574736" key="574736"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 前言 </p></div><div id="FCdiv1120530" key="1120530"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-D00001','1376924',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00709-001-BT0000002"><b>前言</b></p><p> <span><span class="shuming">續高僧傳</span>是<span class="zhuanming">初唐</span>僧人<span class="zhuanming">道宣</span>編撰的一部僧人傳記，因爲賡續<span class="zhuanming">蕭梁</span>僧人<span class="zhuanming">慧皎</span>的<span class="shuming">高僧傳</span>，故名<span class="shuming">續高僧傳</span>，又因爲成書於<span class="zhuanming">唐代</span>，也被稱作<span class="shuming">唐高僧傳</span>。</span> </p><p> <span><span class="zhuanming">道宣</span>俗姓<span class="zhuanming">錢</span>，一説<span class="zhuanming">吴興</span>（今<span class="zhuanming">浙江</span><span class="zhuanming">湖州市</span>）人，一説<span class="zhuanming">丹徒</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">鎮江市</span><span class="zhuanming">丹徒區</span>）人，<span class="zhuanming">隋文帝</span><span class="zhuanming">開皇</span>十六年（五九六）出生，<span class="zhuanming">唐高宗</span><span class="zhuanming">乾封</span>二年（六六七）圓寂。<span class="zhuanming">道宣</span>住世一共七十二年，多半時間是在<span class="zhuanming">隋</span><span class="zhuanming">唐</span>兩代的首都<span class="zhuanming">長安</span>（今<span class="zhuanming">陝西</span><span class="zhuanming">西安市</span>）及其周邊<span class="zhuanming">關中</span>地區度過的。<span class="zhuanming">隋煬帝</span><span class="zhuanming">大業</span>六年（六一○），他十五歲，在<span class="zhuanming">長安</span>依止<span class="zhuanming">日嚴寺</span><span class="zhuanming">慧頵律師</span>受業，次年剃髮，成爲沙彌。年滿二十歲，他在<span class="zhuanming">長安</span><span class="zhuanming">大禪定寺</span>依<span class="zhuanming">智首律師</span>受具足戒，成爲比丘，隨<span class="zhuanming">智首</span>學習律學。<span class="zhuanming">唐高祖</span><span class="zhuanming">武德</span>七年（六二四），<span class="zhuanming">日嚴寺</span>廢毁，<span class="zhuanming">道宣</span>隨<span class="zhuanming">慧頵</span>駐錫於<span class="zhuanming">長安</span><span class="zhuanming">崇義寺</span>，隨即前往<span class="zhuanming">終南山</span><span class="zhuanming">白泉寺</span>修習定慧。<span class="zhuanming">唐太宗</span><span class="zhuanming">貞觀</span>四年（六三○）以來，他離開<span class="zhuanming">關中</span>地區，遊方到今<span class="zhuanming">河南</span>﹑<span class="zhuanming">山西</span>﹑<span class="zhuanming">四川</span>等地，廣泛訪學問道，巡禮勝跡。<span class="zhuanming">貞觀</span>十六年，他入住<span class="zhuanming">終南山</span><span class="zhuanming">豐德寺</span>，三年後受朝廷徵召，在<span class="zhuanming">長安</span><span class="zhuanming">弘福寺</span><span class="zhuanming">玄奘</span>譯場擔任綴文大德，參與佛典翻譯。次年返還<span class="zhuanming">豐德寺</span>從事著述。<span class="zhuanming">唐高宗</span><span class="zhuanming">顯慶</span>三年（六五七），他被朝廷任命爲<span class="zhuanming">長安</span><span class="zhuanming">西明寺</span>上座，<span class="zhuanming">玄奘</span>的譯場移到這裏，他再度參與譯經。<span class="zhuanming">道宣</span>廣泛研究佛學和佛教歷史﹑地理，特别對於<span class="shuming">四分律</span>的研究﹑理解和弘揚有突出的建樹，創立了佛教宗派南山宗。這一時期的律宗派别，還有<span class="zhuanming">相州</span>（今<span class="zhuanming">河南</span><span class="zhuanming">安陽市</span>）<span class="zhuanming">日光寺</span>僧人<span class="zhuanming">法礪</span>創立的相部宗，駐錫於<span class="zhuanming">長安</span><span class="zhuanming">西太原寺</span><span class="zhuanming">東塔</span>的<i class="pageTag" onclick="viewPic('ZSK00709-001-D00002','1376924',this);" style="cursor:pointer;"> <span class="song">P2</span></i>僧人<span class="zhuanming">懷素</span>創立的東塔宗，南山宗與它們並稱爲律宗三家，彼此有一些理論分歧。其中南山宗是主流派别，蔚爲大觀，後來律宗也就專指南山宗而言了。<span class="zhuanming">道宣</span>一生筆耕不輟，著述豐贍，在<span class="zhuanming">隋</span><span class="zhuanming">唐</span>僧人中堪稱翹楚。他的著作除了這部<span class="shuming">續高僧傳</span>以外，還有律學著作<span class="shuming">四分律删繁補闕行事鈔</span>十二卷﹑<span class="shuming">四分律拾毗尼義鈔</span>六卷﹑<span class="shuming">四分律删補隨機羯磨</span>一卷及疏二卷﹑<span class="shuming">四分律比丘含注戒本</span>一卷及疏三卷﹑<span class="shuming">比丘尼鈔</span>六卷，以及史地﹑目録等著作<span class="shuming">釋迦方志</span>二卷﹑<span class="shuming">集古今佛道論衡</span>四卷﹑<span class="shuming">大唐内典録</span>十卷﹑<span class="shuming">廣弘明集</span>三十卷﹑<span class="shuming">集神州三寶感通録</span>（一名<span class="shuming">東夏三寶感通記</span>）三卷﹑<span class="shuming">釋迦氏譜</span>（一名<span class="shuming">釋迦略譜</span>）一卷等。</span> </p><p> <span><span class="zhuanming">道宣</span>編撰<span class="shuming">續高僧傳</span>，出於兩方面的考慮。<span class="zhuanming">慧皎</span>撰寫<span class="shuming">高僧傳</span>，對於在世的僧人不予立傳，紀事截至<span class="zhuanming">梁武帝</span><span class="zhuanming">天監</span>十八年（五一九）。此後經過一個世紀，<span class="zhuanming">道宣</span>才活躍於佛教領域。這一期間，南方經歷了<span class="zhuanming">梁</span>﹑<span class="zhuanming">陳</span>朝代的嬗替，北方經歷了<span class="zhuanming">北魏</span>﹑<span class="zhuanming">北周</span>﹑<span class="zhuanming">北齊</span>﹑<span class="zhuanming">隋朝</span>的次第統治和分分合合，<span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期結束了南北分裂的局面。時世推移，風雲際會，佛教有了長足的發展，也遇到了艱難窘迫。高僧層出不窮，傳燈不絶，事蹟交相輝映。一些僧人資料，不斷浮出水面。一方面，<span class="shuming">高僧傳</span>立傳僧人之後年代的僧人，佛教界有必要爲他們立傳修書，而且已經有可能立傳修書。另一方面，<span class="shuming">高僧傳</span>成書於南北分裂阻隔時期，<span class="zhuanming">慧皎</span>囿於當時的歷史條件，對於南方政權範圍内的僧人，容易搜集資料，敷藻載述，而對於北方政權範圍内的僧人，則難免疏於聞知，致使多有遺珠之憾。<span class="zhuanming">道宣</span>生當八紘同軌﹑車書一統的環境，有條件對<span class="shuming">高僧傳</span>的闕如進行一番補苴罅漏的修復工作。因此，<span class="zhuanming">道宣</span>在少年時代便立下了撰寫<span class="shuming">續高僧傳</span>的志願，命筆成編告一段落，又用了二十度春秋陸續增補，寫出的補充文字，<span class="shuming">開元釋教録</span>卷八稱之爲<span class="shuming">後續高僧傳</span>，<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志<i class="pageTag" onclick="viewPic('ZSK00709-001-D00003','1376924',this);" style="cursor:pointer;"> <span class="song">P3</span></i>三</span>稱之爲<span class="shuming">後集續高僧傳</span>，直到他逝世前兩年才最終殺青。可以説，這部著作注入了他畢生的心血，耗費了他畢生的精力。爲了完成這部著作，數十年間，<span class="zhuanming">道宣</span>在研究律學﹑參與譯事以及撰寫其它著作之餘，奔走東南西北，訪詢華夷僧俗，實地考察，瞻仰遺跡，搜集文獻資料，採擷碑碣銘文，終於集腋成裘，匯爲完帙。</span> </p><p> <span><span class="zhuanming">貞觀</span>十九年（六四五），<span class="zhuanming">道宣</span>五十歲，經過多年的撰寫，以爲這部書可以綰一個疙瘩了，就爲它寫了一篇總結性的序，其中説：「始岠<span class="zhuanming">梁</span>之初運，終<span class="zhuanming">唐</span><span class="zhuanming">貞觀</span>十有九年，一百四十四載，包括岳瀆，歷訪華夷，正傳三百三十一人，附見一百六十人。」這裏正傳人數，是<span class="zhuanming">宋</span><span class="zhuanming">元</span><span class="shuming">磧砂大藏經</span>本文的數據，<span class="shuming">高麗大藏經</span>本文作「三百四十人」。這是階段性成果，即筆者上面説的「命筆成編」，用現在的話來説，可以叫做「初編」。</span> </p><p> <span>傳世的<span class="shuming">續高僧傳</span>，有一些僧人傳記記載了初編截至時間以後的事蹟。如本書卷二一記載，<span class="zhuanming">法顯</span>於「<span class="zhuanming">永徽</span>三年（六五二）十二月八日……因覺漸疾，至四年正月十一日午時遷化」；<span class="zhuanming">玄爽</span>「以<span class="zhuanming">永徽</span>三年十月九日遷神山谷」；<span class="zhuanming">惠普</span>「以<span class="zhuanming">顯慶</span>三年（六五八）終於本寺」；卷二三記載<span class="zhuanming">曇光</span>事蹟，説：「今<span class="zhuanming">麟德</span>二年（六六五），東都講説。」這類例證還有一些，兹不贅舉。這些傳記，都屬於<span class="zhuanming">道宣</span>補寫的<span class="shuming">後續高僧傳</span>的成分。本書篇幅最長的傳記是卷四<span class="shuming">玄奘傳</span>，洋洋灑灑兩萬字。而<span class="zhuanming">玄奘</span>西行求法近二十年，從<span class="zhuanming">西域</span>回國，恰在<span class="zhuanming">道宣</span>完成本書初編的年份。<span class="zhuanming">玄奘</span>是<span class="zhuanming">麟德</span>元年圓寂的，比<span class="zhuanming">道宣</span>圓寂早三年。在這份傳記中，<span class="zhuanming">道宣</span>詳細記載了<span class="zhuanming">玄奘</span>回國後歷年的活動，都是自己目睹耳聞的事。但這份傳記也有後人補入的文字。<span class="zhuanming">蘇晉仁</span>先生指出：「<span class="shuming">玄奘傳</span>説：『其塋與兄<span class="zhuanming">捷公</span>相近，苕然白塔，近燭帝城。尋下别敕，令改葬於<span class="zhuanming">樊川</span>。』<span class="zhuanming">玄奘</span>改葬是<span class="zhuanming">總<i class="pageTag" onclick="viewPic('ZSK00709-001-D00004','1376924',this);" style="cursor:pointer;"> <span class="song">P4</span></i>章</span>二年（六六九）事，見<span class="shuming">大慈恩寺三藏法師傳</span>卷十，這時<span class="zhuanming">道宣</span>已逝世二年，此語自是後人所補。<span class="shuming">開元釋教録</span>卷八<span class="zhuanming">玄奘</span>的事蹟，就是引用本傳的文字，作『至<span class="zhuanming">總章</span>元年四月八日，有敕改葬<span class="zhuanming">樊川</span>北原』。可見補入的年代是相當早的。」</span> <span class="font12 jiaozhu"><span class="zhuanming">蘇晉仁</span>：<span class="shuming">續高僧傳</span>，載<span class="zhuanming">中國佛教協會</span>編<span class="shuming">中國佛教</span>第四輯，<span class="zhuanming">知識出版社</span>，一九八九年版，第一六四頁。</span> <span>這是目前能夠確認的後人補入的文字。</span> </p><p> <span>有一則説法需要辨析，這不僅涉及對<span class="shuming">續高僧傳</span>的閲讀和理解的問題，還涉及<span class="shuming">續高僧傳</span>的著作權程度以及可信程度問題。<span class="zhuanming">日本</span>學者<span class="zhuanming">藤善真澄</span>教授發表<span class="shuming">續高僧傳管見——以興聖寺本爲中心</span>一文，宣稱從<span class="shuming">續高僧傳</span>中又找到一則後人添加的文字。他説：</span> </p><p> <span>「皇儲久餐德素，乃以<span class="zhuanming">貞觀</span>十三年集諸官宦及三教學士於<span class="zhuanming">弘文殿</span>，延<span class="zhuanming">浄</span>開闡<span class="shuming">法華</span>。道士<span class="zhuanming">蔡晃</span>講道論好獨秀，<span class="zhuanming">高宗</span>下令遣與抗論。」（<span class="shuming">續高僧傳</span>卷三<span class="shuming">慧浄傳</span>）皇儲無疑就是後來的<span class="zhuanming">高宗</span>。但是，使用「高宗」廟號，則是在<span class="zhuanming">道宣</span>死去十五年後的<span class="zhuanming">文明</span>元年（六八四）。顯而易見，文中的「高宗」或是「太宗」之訛，或是後人添加上去的。</span> <span class="font12 jiaozhu">[<span class="zhuanming">日</span>]<span class="zhuanming">藤善真澄</span>：<span class="shuming">續高僧傳管見——以興聖寺本爲中心</span>（<span class="zhuanming">劉建英</span>﹑<span class="zhuanming">韓昇</span>譯），<span class="zhuanming">張伯偉</span>編<span class="shuming">域外漢籍研究集刊</span>第一輯，<span class="zhuanming">中華書局</span>，二○○五年版，第三一○頁。</span> </p><p> <span>這個説法需要分析。首先，<span class="zhuanming">貞觀</span>十三年，皇儲是<span class="zhuanming">李承乾</span>，<span class="zhuanming">唐高宗</span>時爲<span class="zhuanming">晉王</span>，四年後才立爲太子。「皇儲無疑就是後來的<span class="zhuanming">高宗</span>」云云，顯然説不過去。其次，<span class="zhuanming">藤善真澄</span>引傳文「高宗」，自己加註釋説：「<span class="zhuanming">高麗</span>本作<i class="pageTag" onclick="viewPic('ZSK00709-001-D00005','1376924',this);" style="cursor:pointer;"> <span class="song">P5</span></i>『玄宗』，應從三本。」即他在本文中交代的「<span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>﹑<span class="zhuanming">明</span>三種版本」的大藏經<span class="shuming">續高僧傳</span>。其實，在<span class="shuming">高麗藏</span>之前，<span class="zhuanming">興聖寺</span><span class="zhuanming">唐</span>抄本﹑<span class="shuming">趙城金藏</span>此處文字都作「玄宗」。<span class="zhuanming">藤善真澄</span>所以不依從<span class="shuming">高麗藏</span>的「玄宗」行文，無疑認爲「玄宗」是比<span class="zhuanming">唐高宗</span>更晚的<span class="zhuanming">唐明皇</span>的廟號。<span class="shuming">續高僧傳</span>中，「玄宗」這一詞彙一共出現十五次，都不是指<span class="zhuanming">唐玄宗</span>。「玄宗」的含義指玄妙高深的理論，它既可以是佛教，也可以是道教，也可以是别的學説。「玄宗」指佛教，如卷一九<span class="shuming">道林傳</span>説：「<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>之始創啓玄宗，勑度七人。」「玄宗」指道教，<span class="shuming">辭源</span>本條有説，並引<span class="shuming">文選</span><span class="zhuanming">王仲寶</span><span class="shuming">褚淵碑文</span>「眇眇玄宗」爲例。<span class="shuming">續高僧傳</span>卷二五<span class="shuming">智實傳</span>引<span class="zhuanming">唐太宗</span><span class="zhuanming">貞觀</span>十一年<span class="shuming">令道士在僧前詔</span>説：「滯俗者聞玄宗而大笑，好異者望真諦而争歸。」這裏便是以「玄宗」﹑「真諦」對舉道教﹑佛教，指出世俗嘲笑道教﹑崇奉佛教的。<span class="zhuanming">藤善真澄</span>引傳文「官宦」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>本作「官臣」，<span class="shuming">磧砂藏</span>本作「宫臣」，應從之，指太子東宫的臣僚。<span class="zhuanming">道宣</span>另著<span class="shuming">集古今佛道論衡</span>，在卷三中再次記載這場事，時間提前一年，行文有變化，云：「<span class="zhuanming">貞觀</span>十二年，皇太子集諸宫臣及三教學士於<span class="zhuanming">弘文殿</span>開明佛法。<span class="zhuanming">紀國寺</span><span class="zhuanming">慧浄法師</span>預斯嘉會，有令召<span class="zhuanming">浄</span>開<span class="shuming">法華經</span>，奉旨登座，如常序胤。道士<span class="zhuanming">蔡晃</span>講道論好，獨秀時英，下令遣與抗論。」綜合考慮，我認爲<span class="shuming">慧浄傳</span>這段文字應這樣標點：</span> </p><p> <span>皇儲久餐德素，乃以<span class="zhuanming">貞觀</span>十三年集諸宫臣及三教學士於<span class="zhuanming">弘文殿</span>，延<span class="zhuanming">浄</span>開闡<span class="shuming">法華</span>。道士<span class="zhuanming">蔡晃</span>講論道好，獨秀玄宗，下令遣與抗論。</span> </p><p> <span><span class="shuming">集古今佛道論衡</span>卷三和<span class="shuming">續高僧傳</span><span class="shuming">慧浄傳</span>，都説<span class="zhuanming">蔡晃</span>善於言辯，條理清晰。前者作「獨秀時英」，是説<span class="zhuanming">蔡晃</span>在時賢中顯得特别優秀；後者作「獨秀玄宗」，便是説<span class="zhuanming">蔡晃</span>在道士中顯得特别優秀，即本傳前文所説的<i class="pageTag" onclick="viewPic('ZSK00709-001-D00006','1376924',this);" style="cursor:pointer;"> <span class="song">P6</span></i>「道門之秀」。因此，傳文作「玄宗」是，作「高宗」非，當然不能理解爲<span class="zhuanming">唐高宗</span>。再次，「下令」句子没有直接主語，其邏輯主語是上文的「皇儲」，這符合<span class="zhuanming">唐朝</span>制度。<span class="shuming">新唐書</span>卷四六<span class="shuming">百官志一</span>「尚書省」條説：「凡上之逮下，其制有六：一曰制，二曰敕，三曰册，天子用之；四曰令，皇太子用之。」因此，這則傳文「是後人添加上去的」説法，根本不能成立。</span> </p><p> <span>那麽，<span class="zhuanming">道宣</span>在初編完成後補入續寫的傳記文字而合成一編，這個最終成果用現在的話來説，可以叫做「增補本」或者「修訂本」。這樣的話，總計正傳和附見人數，就不再是初編本的統計數字，據<span class="zhuanming">陳垣</span>先生統計，「正傳凡四百八十五人，附見二百十九人」</span> <span class="font12 jiaozhu"><span class="zhuanming">陳垣</span>：<span class="shuming">中國佛教史籍概論</span>卷二<span class="shuming">續高僧傳</span>，<span class="zhuanming">中華書局</span>，一九六二年版，第三○頁。</span> <span>。</span> </p><p> <span><span class="shuming">續高僧傳</span>對於<span class="shuming">高僧傳</span>的體例有因有革。<span class="shuming">高僧傳</span>將立傳僧人分門别類，分爲十科，即：譯經﹑義解﹑神異﹑習禪﹑明律﹑亡身﹑誦經﹑興福﹑經師﹑唱導。<span class="shuming">續高僧傳</span>保持了這樣的框架，做了局部調整。<span class="shuming">續高僧傳</span>分爲十篇，把神異改名爲感通，把亡身改名爲遺身，把誦經改名爲讀誦，把經師﹑唱導合併爲雜科聲德，此外，增設了護法篇。正傳﹑附見中外籍僧人七百餘人，依據各自的傾向，分屬各篇，加上相關的世俗人士﹑道教人士，總數超過一千。這些不同身份﹑不同地位﹑不同認識的人，結成各式各樣的聯繫，必然將佛教引到信仰空間﹑行爲方式﹑政治領域﹑社會生活﹑思想戰線中。於是，通過<span class="shuming">續高僧傳</span>的記載，我們不僅看到一個半世紀間佛教一方的發展情況，諸如翻譯佛典﹑闡發意藴﹑創立學派﹑持律習禪﹑建造寺<i class="pageTag" onclick="viewPic('ZSK00709-001-D00007','1376924',this);" style="cursor:pointer;"> <span class="song">P7</span></i>塔﹑雕鑿石窟﹑製作經像以及中外之間的佛教傳播交流；而且看到社會一方的情況，諸如帝王﹑后妃﹑太子﹑諸王﹑公卿大臣﹑地方官僚同佛教聯繫的言行細節，朝廷宗教政策的制定和實施，僧人當面對帝王毁佛所施以的唇槍舌劍，佛教同道教的辯論﹑交鋒，僧人對某種人以道解佛或以佛解道所做的矯正，佛教對災變貧病的救助，甚至還看到<span class="zhuanming">四川</span>地區道教極其普及和强大的人文地理現象，看到僧人的詩賦創作﹑書法成就﹑語言文字學功底，以及測量﹑建築﹑數學等方面的技能，如此等等，不必一一縷述。<span class="shuming">續高僧傳</span>中的這些第一手記載，是别的書籍裏面没有的，要想瞭解和研究這一時期的佛教史﹑道教史﹑思想史﹑學術史﹑翻譯史﹑美術史﹑建築史﹑文獻學﹑政治狀況﹑禮儀風俗﹑社會生活﹑中外文化交流﹑民族融合及同化，絶對離不開這部書。</span> </p><p> <span><span class="shuming">續高僧傳</span>流傳着兩個系統，一個是三十卷本，一個是三十一卷本。至於四十卷本，不過是三十一卷本的衍生物，即把有的卷拆分爲上和下，例如<span class="zhuanming">明代</span>的<span class="shuming">永樂北藏</span>﹑<span class="zhuanming">清代</span>的<span class="shuming">乾隆藏</span>，有卷四上﹑卷四下等等，全書卷數總共四十，但最後一卷所標的卷次依然是卷三十一。有的版本如<span class="shuming">高僧傳二集</span>，不分某卷上下，直接按照卷次順序編成流水號，標作四十卷，這不過是<span class="zhuanming">明</span><span class="zhuanming">清</span>藏本的改頭换面而已。<span class="shuming">續高僧傳</span>的版本很多，這裏不必悉數涉及，只從本書校勘標點的角度出發，選擇幾種重要的版本予以介紹。</span> </p><p> <span>國内刊刻的第一部大藏經，是<span class="zhuanming">北宋</span>初年的<span class="shuming">開寶藏</span>，又稱爲<span class="shuming">蜀本藏</span>。據<span class="zhuanming">南宋</span>沙門<span class="zhuanming">志磐</span><span class="shuming">佛祖統紀</span>卷四三記載，<span class="zhuanming">宋太祖</span><span class="zhuanming">開寶</span>四年（九七一），「敕高品<span class="zhuanming">張從信</span>往<span class="zhuanming">益州</span>雕大藏經板」；<span class="zhuanming">宋太宗</span><span class="zhuanming">太平興國</span>八年（九八三），「<span class="zhuanming">成都</span>先奉<span class="zhuanming">太祖</span>敕造大藏經，板成進上」。但<span class="shuming">開寶藏</span>早已散佚，無從窺見其原貌。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-D00008','1376924',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span><span class="zhuanming">金代</span>自<span class="zhuanming">金熙宗</span><span class="zhuanming">皇統</span>九年（一一四九）至<span class="zhuanming">金世宗</span><span class="zhuanming">大定</span>十二年（一一七二），歷時三十餘年，<span class="zhuanming">山西</span>民間善男信女由女子<span class="zhuanming">崔法珍</span>牽頭，募集資金，依據<span class="shuming">開寶藏</span>的版式翻刻大藏經，同時補刻一些經疏，由<span class="zhuanming">解州</span>（今<span class="zhuanming">山西</span><span class="zhuanming">解縣</span>）<span class="zhuanming">天寧寺</span>具體操辦。斗轉星移，這部大藏經遭受戰火和塵封，一九三六年才在<span class="zhuanming">山西</span><span class="zhuanming">趙城縣</span><span class="zhuanming">廣勝寺</span>被人們發現，因而被稱爲<span class="shuming">趙城金藏</span>。<span class="shuming">趙城金藏</span>中有<span class="shuming">續高僧傳</span>，屬於三十卷系統，但不是全本，只殘留卷二﹑三﹑六﹑七﹑八﹑九﹑一○﹑一四﹑一六﹑一七﹑一九﹑二○﹑二一﹑二二﹑二三﹑二四﹑二五﹑二六﹑二九﹑三○等，而且有的卷還有缺頁。</span> </p><p> <span>現存三十卷系統的完整本子，是鄰國<span class="zhuanming">高麗</span>大藏經中的<span class="shuming">續高僧傳</span>，也是依據<span class="shuming">開寶藏</span>的版式翻刻的。<span class="shuming">高麗藏</span>的初刻本從其國<span class="zhuanming">顯宗</span>二年（一○一一）開工，於其國<span class="zhuanming">文宗</span>末年（一○八二）告蕆，其國<span class="zhuanming">宣宗</span>七年（一○九○）又刊刻續編本。但在其國<span class="zhuanming">高宗</span>十九年（一二三二）遭受<span class="zhuanming">蒙古</span>兵的侵擾，其經板被燒毁。流傳至今的是<span class="zhuanming">高麗</span>再雕本大藏經，從其國<span class="zhuanming">高宗</span>二十三年（一二三六）至三十八年整體完成，是用<span class="shuming">開寶藏</span>﹑<span class="shuming">契丹藏</span>及本國初刻本﹑續編本參互校勘而雕刻的。其<span class="shuming">續高僧傳</span>每卷的後面都雕刻一句話：「癸卯歲<span class="zhuanming">高麗國</span>分司大藏都監奉勑彫造。」</span> </p><p> <span><span class="shuming">趙城金藏</span>和<span class="shuming">高麗藏</span>的<span class="shuming">續高僧傳</span>同出一個系統，同是<span class="shuming">開寶藏</span>的翻刻本，儘管如此，二者也有很多不同。首先，二者版式基本一致，但也有此本爲雙行小字﹑彼本爲單行大字者。如原卷二五（今據<span class="shuming">磧砂藏</span>爲卷二六）<span class="shuming">道英傳</span>，<span class="shuming">趙城金藏</span>的傳文「龍臺澤池側見魚之遊乃曰吾與汝共争我何者爲勝」﹑「遜公已逝相與送乎人問其故答曰此乃俗事心轉即是」，都是雙行小字，<span class="shuming">高麗藏</span>的這些文字都是單行大字。其次，二<i class="pageTag" onclick="viewPic('ZSK00709-001-D00009','1376924',this);" style="cursor:pointer;"> <span class="song">P9</span></i>者字體基本一致，但<span class="shuming">高麗藏</span>的「敬」字一律缺最後一筆。再次，二者同傳有不同的句子。如這篇<span class="shuming">道英傳</span>，<span class="shuming">趙城金藏</span>作「明相既現，口云捨卻」；<span class="shuming">高麗藏</span>無「口云捨卻」四字。另如卷八<span class="shuming">慧遠傳</span>，<span class="shuming">趙城金藏</span>作「<span class="zhuanming">武帝</span>不答此難，詭通後言」；<span class="shuming">高麗藏</span>無「詭通後言」四字。復次，即便同一句子，二者常見不同用字，我在校勘記中有具體揭示。</span> </p><p> <span>三十一卷系統的完整本子，以<span class="shuming">磧砂大藏經</span>中的<span class="shuming">續高僧傳</span>爲代表。這部大藏經的刊刻地點，在<span class="zhuanming">南宋</span><span class="zhuanming">平江府</span>治所（今<span class="zhuanming">江蘇</span><span class="zhuanming">吴縣</span>）郊外<span class="zhuanming">陳湖</span><span class="zhuanming">磧砂洲</span>中的<span class="zhuanming">延聖院</span>，後來改名<span class="zhuanming">磧砂禪寺</span>，因而有了<span class="shuming">磧砂藏</span>的稱呼。<span class="shuming">磧砂藏</span>始刻於<span class="zhuanming">宋寧宗</span><span class="zhuanming">嘉定</span>九年（一二一六）</span> <span class="font12 jiaozhu"><span class="zhuanming">于友先</span>：<span class="shuming">影印磧砂大藏經序言</span>，<span class="shuming">磧砂大藏經</span>第一册，<span class="zhuanming">線裝書局</span>，二○○五年版，第二頁。</span> <span>，綿延時日，<span class="zhuanming">南宋</span>滅亡時尚未完成，伴隨着朝代鼎革的完成，鼙鼓聲漸漸消歇，到<span class="zhuanming">元成宗</span><span class="zhuanming">大德</span>元年（一二九七）恢復刊刻，到<span class="zhuanming">元英宗</span><span class="zhuanming">至治</span>二年（一三二二）才全部完成，歷時超過一個世紀。歷經戰亂，<span class="shuming">磧砂藏</span>在國内逐漸散失，一九二四年才在<span class="zhuanming">陝西</span><span class="zhuanming">西安</span>被發現，一九三○年被確定爲<span class="shuming">磧砂藏</span>，一九三五年首次由<span class="zhuanming">上海影印宋版藏經會</span>印行問世。但這是後來的事，<span class="zhuanming">朱元璋</span>推翻<span class="zhuanming">元朝</span>建立<span class="zhuanming">明朝</span>，開國之初即刊刻<span class="shuming">洪武南藏</span>，就是以<span class="shuming">磧砂藏</span>爲底本而略有擴充的。<span class="zhuanming">明代</span>後來還有<span class="shuming">永樂南藏</span>﹑<span class="shuming">永樂北藏</span>，<span class="zhuanming">清代</span>有<span class="shuming">乾隆藏</span>，三十一卷本<span class="shuming">磧砂藏</span><span class="shuming">續高僧傳</span>就這樣一脈相承延續下來。但<span class="zhuanming">明</span><span class="zhuanming">清</span>藏本也有同<span class="shuming">磧砂藏</span>本不一樣的地方，比如卷二七<span class="shuming">感通篇</span>中的目録和傳文，僧傳順序有所不同。<span class="zhuanming">明</span><span class="zhuanming">清</span>藏本的用字更爲規範，<span class="shuming">磧砂藏</span>本作「加坐」，<span class="zhuanming">明</span><span class="zhuanming">清</span>藏本基本上都作「跏坐」，<span class="shuming">磧砂藏</span>本作「鍾」，<span class="zhuanming">明</span><span class="zhuanming">清</span>藏本則區分爲<i class="pageTag" onclick="viewPic('ZSK00709-001-D00010','1376924',this);" style="cursor:pointer;"> <span class="song">P10</span></i>「鍾」和「鐘」，等等。</span> </p><p> <span>三十一卷本系統的<span class="shuming">續高僧傳</span>，同三十卷本系統的相比較，正傳多出七十一人，附傳多出七人，這自是二者明顯不同的地方。<span class="shuming">磧砂藏</span>本卷二一，整卷内容爲三十卷本系統所没有，在卷末有交代文本來歷的文字，説：「右<span class="zhuanming">大唐</span><span class="zhuanming">西明寺</span>沙門<span class="zhuanming">釋道宣</span>撰，見<span class="shuming">内典録</span>，<span class="zhuanming">保唐寺</span>藏經。」據<span class="shuming">舊唐書</span>卷一八下<span class="shuming">宣宗紀</span>，<span class="zhuanming">會昌</span>六年（八四六）五月，<span class="zhuanming">長安</span><span class="zhuanming">平康坊</span>「<span class="zhuanming">菩提寺</span>改爲<span class="zhuanming">保唐寺</span>」。可推測<span class="zhuanming">唐宣宗</span>在<span class="zhuanming">唐武宗</span>毁佛運動之後復興佛教，<span class="zhuanming">保唐寺</span>搜集到幸免銷毁的藏經，其中有三十一卷本<span class="shuming">續高僧傳</span>。可見三十一卷本由來已久，人們已注意到它與三十卷本的不同之處。另一方面，即便兩個系統同一篇傳記，其不同處也比比皆是。有的傳記，句子或有或無，卷一六<span class="shuming">法聰傳</span>，三十一卷本比三十卷本多出三百八十個字。至於同一句子中的用字，其不同處幾乎每篇都有。</span> </p><p> <span><span class="zhuanming">清末</span><span class="zhuanming">宣統</span>元年（一九○九）到<span class="zhuanming">民國</span>二年（一九一三），<span class="zhuanming">上海</span><span class="zhuanming">頻伽精舍</span>以<span class="zhuanming">日本</span><span class="zhuanming">明治</span>十二年（一八八○）至十八年的鉛字排印本<span class="shuming">弘教書院大藏經</span>爲底本，出版了鉛字排印本<span class="shuming">頻伽精舍大藏經</span>，其中收録<span class="shuming">續高僧傳</span>。從<span class="zhuanming">日本</span><span class="zhuanming">大正</span>十三年（一九二四）到<span class="zhuanming">昭和</span>九年（一九三四），<span class="zhuanming">日本</span>出版了鉛字排印本<span class="shuming">大正新修大藏經</span>，其中收録<span class="shuming">續高僧傳</span>。這時，<span class="shuming">趙城金藏</span>和<span class="shuming">磧砂藏</span>的完整本子還没有發現和公佈，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>整理的<span class="shuming">續高僧傳</span>，以三十卷系統的<span class="shuming">高麗藏</span>本爲母本，維持其框架結構，將由三十一卷系統而來的四十卷本<span class="shuming">續高僧傳</span>多出的傳記，附在<span class="shuming">高麗藏</span>本同類僧傳的後面。這也算是個辦法，但在標注卷次方面卻顯得不倫不類。比如<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>本<span class="shuming">續高僧傳</span>，其卷二○爲<span class="shuming">習禪五</span>，接着穿插進來四十卷本的卷二五<span class="shuming">習禪六</span>﹑卷二六<span class="shuming">習<i class="pageTag" onclick="viewPic('ZSK00709-001-D00011','1376924',this);" style="cursor:pointer;"> <span class="song">P11</span></i>禪六之餘</span>，下面卻是自己的卷二一<span class="shuming">明律上</span>，而<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>本<span class="shuming">續高僧傳</span>自己就有卷二五<span class="shuming">感通上</span>﹑卷二六<span class="shuming">感通下</span>。如果引用書中資料，交代出處是卷二五﹑卷二六，到底是本書自己的卷二五﹑卷二六，還是插進來的卷二五﹑卷二六？這是比較混亂的事情。</span> </p><p> <span>一九七八年，<span class="zhuanming">日本</span>發現了<span class="zhuanming">圓通山</span><span class="zhuanming">興聖寺</span><span class="zhuanming">唐代</span>抄本<span class="shuming">續高僧傳</span>，是三十卷本，有殘損段落，但基本完整。我加以對照統計，發現<span class="zhuanming">興聖寺</span>本比<span class="shuming">高麗藏</span>本少二十九篇傳，比<span class="shuming">磧砂藏</span>本少九十八篇傳，具體情況，已寫入相關傳記的校勘記中。前面説過，據<span class="zhuanming">陳垣</span>先生統計，<span class="shuming">磧砂藏</span>本「正傳凡四百八十五人，附見二百十九人」。而<span class="zhuanming">興聖寺</span>本，據<span class="zhuanming">藤善真澄</span>上揭文的説法，只有「本傳三九○人和附傳一五一人」。<span class="zhuanming">興聖寺</span>本是<span class="shuming">續高僧傳</span>初稿之後的一個早期升級本，因而不但傳文比後來的本子少了很多篇，而且像<span class="shuming">玄奘傳</span>，也只寫到他回國初期的活動，後來十多年的活動，在成型後的本子中才有記叙。<span class="zhuanming">興聖寺</span>本畢竟是一個抄本，同正式進入刊刻程序的本子相比，顯得十分粗糙，錯别字﹑脱文﹑衍文﹑一字拆分爲二字等等現象，充斥在每篇傳文和<span class="shuming">論曰</span>中。但披沙揀金，竟然也有糾正各本錯誤的資料，這在我的校勘記中有具體交代。</span> </p><p> <span>衆多版本的<span class="shuming">續高僧傳</span>，各有正誤，各有優劣，因此，任何一種版本都不可以單獨憑據。而且，諸本存在很多相同的錯誤，特别表現在地理﹑人名﹑爵位方面，僅僅局限於不同版本的<span class="shuming">續高僧傳</span>去做校勘，是無法糾正這些錯誤的，只能依據其它書籍。現在看來，以<span class="shuming">磧砂藏</span>三十一卷本爲底本，依據其結構﹑順序，去做校勘工作，比以<span class="shuming">高麗藏</span>三十卷本爲結構﹑順序，强行削足適履，要合理得多，順暢得多。本書的校勘標點，便是按照這個思路進行的。凡是<span class="shuming">磧砂藏</span>本和<span class="zhuanming">興聖寺</span>抄本﹑<span class="shuming">趙城金藏</span>殘本﹑<span class="shuming">高麗藏</span>全本共同有的内<i class="pageTag" onclick="viewPic('ZSK00709-001-D00012','1376924',this);" style="cursor:pointer;"> <span class="song">P12</span></i>容，彼此校勘，擇是而從，擇善而從；凡是<span class="shuming">磧砂藏</span>本多出該三本的内容，參照<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>，輔以<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>，予以校勘。所參校的其餘書籍，一部分是佛教文獻，更多的是正史﹑總集﹑私家著述以及字書。這些情況在各傳的校勘記中有詳細的交代，這裏不用細説。</span> </p><p> <span>今整理本的用字形體，遵照底本<span class="shuming">磧砂藏</span>原字，其中部分異體字按照通行規範字作了技術處理，凡校勘改訂的字句，遵照參校本原字。對於一律原作「巳」的字，區分爲「巳」﹑「己」﹑「已」，「頴」區分爲「穎」﹑「潁」，「祇」區分爲「祇」﹑「祗」。此外，作爲「段」字含義的「叚」，改爲「段」，作爲「刺」字含義的「剌」，改爲「刺」。</span> </p><p> <span>全書目録，諸本都在各卷卷首，今將卷首目録删除，統一匯總，單獨置於正文之前。底本只有卷一將六篇傳文全部各自單列目録作爲標題，卷二共四篇傳文，只有第二篇<span class="shuming">隋西京大興善寺北賢豆沙門闍那崛多傳</span>有標題，而且不按照本卷編號爲「二」，而是承接上卷數字，編爲流水號「第八」。這些標題與當卷卷首目録的文字不盡一致。今整理本一律於各篇傳記前加上標題，與總目録文字一致。</span> </p><p> <span>今整理本正文之後，選擇幾則文字作爲附録，庶幾有助於讀者進一步瞭解<span class="zhuanming">道宣</span>和<span class="shuming">續高僧傳</span>。</span> </p><p> <span>不佞學力有限，整理本中一定存在不少錯誤和不足，敬請讀者指疵糾謬。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">郭紹林</span>　二○一二年一二月七日於<span class="zhuanming">洛陽師範學院</span><span class="zhuanming">河洛文化研究中心</span></span> </p></div></div></div>			<br><br><center><a href="entry://1376923">上一葉</a>　<a href="entry://1376925">下一葉</a></>		
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1376925
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120527" key="1120527"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 使用書目 </p></div><div id="FCdiv1120528" key="1120528"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-D00013','1376925',this);" style="cursor:pointer;"> <span class="song">P13</span></i><p class="font20" id="ZSK00709-001-BT0000003"><b>使用書目<span class="font12 zhu">（音序排序）</span></b></p><p> <span><span class="shuming">抱朴子内篇校釋</span>，<span class="zhuanming">東晉</span><span class="zhuanming">葛洪</span>撰，<span class="zhuanming">王明</span>校釋，<span class="zhuanming">中華書局</span>，一九八○年版。</span> </p><p> <span><span class="shuming">北齊書</span>，<span class="zhuanming">唐</span><span class="zhuanming">李百藥</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七二年版。</span> </p><p> <span><span class="shuming">陳書</span>，<span class="zhuanming">唐</span><span class="zhuanming">姚思廉</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七二年版。</span> </p><p> <span><span class="shuming">出三藏記集</span>，<span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰，<span class="zhuanming">蘇晉仁</span>﹑<span class="zhuanming">蕭鍊子</span>點校，<span class="zhuanming">中華書局</span>，一九九五年版。</span> </p><p> <span><span class="shuming">春秋左傳注</span>，<span class="zhuanming">楊伯峻</span>注，<span class="zhuanming">中華書局</span>，一九八一年版。</span> </p><p> <span><span class="shuming">大慈恩寺三藏法師傳</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋慧立</span>﹑<span class="zhuanming">彦悰</span>撰，<span class="zhuanming">孫毓棠</span>﹑<span class="zhuanming">謝方</span>點校，<span class="zhuanming">中華書局</span>，二○○○年版。</span> </p><p> <span><span class="shuming">大宋高僧傳</span>，<span class="zhuanming">北宋</span><span class="zhuanming">釋贊寧</span>撰，<span class="shuming">磧砂大藏經</span>本，<span class="zhuanming">線裝書局</span>，二○○五年版。</span> </p><p> <span><span class="shuming">大唐西域記</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋玄奘</span>撰，<span class="zhuanming">章巽</span>點校，<span class="zhuanming">上海人民出版社</span>，一九七七年版。</span> </p><p> <span><span class="shuming">讀史方輿紀要</span>，<span class="zhuanming">清</span><span class="zhuanming">顧祖禹</span>撰，<span class="zhuanming">賀次君</span>﹑<span class="zhuanming">施和金</span>點校，<span class="zhuanming">中華書局</span>，二○○五年版。</span> </p><p> <span><span class="shuming">法苑珠林校注</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋道世</span>撰，<span class="zhuanming">周叔迦</span>﹑<span class="zhuanming">蘇晉仁</span>校注，<span class="zhuanming">中華書局</span>，二○○三年版。</span> </p><p> <span><span class="shuming">佛學大辭典</span>，<span class="zhuanming">丁福保</span>撰，<span class="zhuanming">文物出版社</span>，一九八四年版。</span> </p><p> <span><span class="shuming">佛祖歷代通載</span>，<span class="zhuanming">元</span><span class="zhuanming">釋念常</span>撰，<span class="shuming">永樂北藏</span>本，<span class="zhuanming">線裝書局</span>，二○○○年版。</span> </p><p> <span><span class="shuming">高僧傳</span>，<span class="zhuanming">梁</span><span class="zhuanming">釋慧皎</span>撰，<span class="zhuanming">湯用彤</span>校注，<span class="zhuanming">湯一玄</span>整理，<span class="zhuanming">中華書局</span>，一九九二年版。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-D00014','1376925',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span><span class="shuming">廣弘明集</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>撰，<span class="shuming">磧砂藏</span>本。</span> </p><p> <span><span class="shuming">海内十洲記</span>，舊題<span class="zhuanming">西漢</span><span class="zhuanming">東方朔</span>撰，<span class="zhuanming">王根林</span>點校，載<span class="shuming">漢魏六朝筆記小説大觀</span>，<span class="zhuanming">上海古籍出版社</span>，一九九九年版。</span> </p><p> <span><span class="shuming">漢書</span>，<span class="zhuanming">東漢</span><span class="zhuanming">班固</span>撰，<span class="zhuanming">唐</span><span class="zhuanming">顔師古</span>注，<span class="zhuanming">中華書局</span>點校本，一九六二年版。</span> </p><p> <span><span class="shuming">弘明集</span>，<span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰，<span class="shuming">磧砂藏</span>本。</span> </p><p> <span><span class="shuming">後漢書</span>，<span class="zhuanming">劉宋</span><span class="zhuanming">范曄</span>撰，<span class="zhuanming">唐</span><span class="zhuanming">李賢</span>等注，<span class="zhuanming">中華書局</span>點校本，一九六五年版。</span> </p><p> <span><span class="shuming">集古今佛道論衡實録</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>撰，<span class="shuming">磧砂藏</span>本。</span> </p><p> <span><span class="shuming">金石萃編</span>，<span class="zhuanming">清</span><span class="zhuanming">王昶</span>編，<span class="zhuanming">陝西人民美術出版社</span>，一九九○年版。</span> </p><p> <span><span class="shuming">晉書</span>，<span class="zhuanming">唐</span><span class="zhuanming">房玄齡</span>等撰，<span class="zhuanming">中華書局</span>點校本，一九七四年版。</span> </p><p> <span><span class="shuming">舊唐書</span>，<span class="zhuanming">後晉</span><span class="zhuanming">劉昫</span>等撰，<span class="zhuanming">中華書局</span>點校本，一九七五年版。</span> </p><p> <span><span class="shuming">開元釋教録</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋智昇</span>撰，<span class="shuming">磧砂藏</span>本。</span> </p><p> <span><span class="shuming">禮記正義</span>，<span class="zhuanming">東漢</span><span class="zhuanming">鄭玄</span>注，<span class="zhuanming">唐</span><span class="zhuanming">孔穎達</span>疏，<span class="zhuanming">龔抗雲</span>標點整理，<span class="zhuanming">北京大學出版社</span>，二○○○年版。</span> </p><p> <span><span class="shuming">歷代名畫記</span>，<span class="zhuanming">唐</span><span class="zhuanming">張彦遠</span>撰，<span class="shuming">叢書集成初編</span>本，<span class="zhuanming">中華書局</span>，一九八五年版。</span> </p><p> <span><span class="shuming">梁書</span>，<span class="zhuanming">唐</span><span class="zhuanming">姚思廉</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七三年版。</span> </p><p> <span><span class="shuming">龍龕手鑒新編</span>，<span class="zhuanming">遼</span><span class="zhuanming">釋行均</span>撰，<span class="zhuanming">潘重規</span>新編，<span class="zhuanming">中華書局</span>，一九八八年版。</span> </p><p> <span><span class="shuming">論語譯注</span>，<span class="zhuanming">楊伯峻</span>譯注，<span class="zhuanming">中華書局</span>，一九八○年版。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-D00015','1376925',this);" style="cursor:pointer;"> <span class="song">P15</span></i> <span><span class="shuming">洛陽伽藍記校釋</span>，<span class="zhuanming">東魏</span><span class="zhuanming">楊衒之</span>撰，<span class="zhuanming">周祖謨</span>校釋，<span class="zhuanming">中華書局</span>，二○一○年版。</span> </p><p> <span><span class="shuming">孟子譯注</span>，<span class="zhuanming">楊伯峻</span>譯注，<span class="zhuanming">中華書局</span>，一九八一年版。</span> </p><p> <span><span class="shuming">南朝佛寺志</span>，<span class="zhuanming">清</span><span class="zhuanming">孫文川</span>撰，<span class="zhuanming">劉世珩</span>﹑<span class="zhuanming">陳作霖</span>補正，<span class="shuming">中國佛寺史志彙刊</span>第一輯第二册，<span class="zhuanming">臺北</span><span class="zhuanming">明文書局</span>，一九八○年版。</span> </p><p> <span><span class="shuming">南齊書</span>，<span class="zhuanming">梁</span><span class="zhuanming">蕭子顯</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七二年版。</span> </p><p> <span><span class="shuming">南史</span>，<span class="zhuanming">唐</span><span class="zhuanming">李延壽</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七五年版。</span> </p><p> <span><span class="shuming">全上古三代秦漢三國六朝文</span>，<span class="zhuanming">清</span><span class="zhuanming">嚴可均</span>輯，<span class="zhuanming">中華書局</span>，一九八五年版。</span> </p><p> <span><span class="shuming">全唐詩</span>，<span class="zhuanming">清</span><span class="zhuanming">彭定求</span>﹑<span class="zhuanming">曹寅</span>等編，<span class="zhuanming">上海古籍出版社</span>，一九八六年版。</span> </p><p> <span><span class="shuming">全唐文</span>，<span class="zhuanming">清</span><span class="zhuanming">董誥</span>﹑<span class="zhuanming">徐松</span>等編，<span class="zhuanming">上海古籍出版社</span>，一九九○年版。</span> </p><p> <span><span class="shuming">三國志</span>，<span class="zhuanming">西晉</span><span class="zhuanming">陳壽</span>撰，<span class="zhuanming">劉宋</span><span class="zhuanming">裴松之</span>注，<span class="zhuanming">中華書局</span>點校本，一九五九年版。</span> </p><p> <span><span class="shuming">尚書正義</span>，<span class="zhuanming">西漢</span><span class="zhuanming">孔安國</span>傳，<span class="zhuanming">唐</span><span class="zhuanming">孔穎達</span>疏，<span class="zhuanming">廖明春</span>﹑<span class="zhuanming">陳明</span>標點整理，<span class="zhuanming">北京大學出版社</span>，二○○○年版。</span> </p><p> <span><span class="shuming">詩經注析</span>，<span class="zhuanming">程俊英</span>﹑<span class="zhuanming">蔣見元</span>注析，<span class="zhuanming">中華書局</span>，一九九一年版。</span> </p><p> <span><span class="shuming">史記</span>，<span class="zhuanming">西漢</span><span class="zhuanming">司馬遷</span>撰，<span class="zhuanming">中華書局</span>點校本，一九五九年版。</span> </p><p> <span><span class="shuming">釋迦方誌</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>撰，<span class="zhuanming">范祥雍</span>點校，<span class="zhuanming">中華書局</span>，二○○○年版。</span> </p><p> <span><span class="shuming">説文解字注</span>，<span class="zhuanming">東漢</span><span class="zhuanming">許慎</span>撰，<span class="zhuanming">清</span><span class="zhuanming">段玉裁</span>注，<span class="zhuanming">上海古籍出版社</span>，一九八一年版。</span> </p><p> <span><span class="shuming">宋書</span>，<span class="zhuanming">梁</span><span class="zhuanming">沈約</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七四年版。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-D00016','1376925',this);" style="cursor:pointer;"> <span class="song">P16</span></i> <span><span class="shuming">隋書</span>，<span class="zhuanming">唐</span><span class="zhuanming">魏徵</span>等撰，<span class="zhuanming">汪紹楹</span>﹑<span class="zhuanming">陰法魯</span>先後點校，<span class="zhuanming">鄧經元</span>編輯整理，<span class="zhuanming">中華書局</span>點校本，一九七三年版。</span> </p><p> <span><span class="shuming">隋天台智者大師别傳</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋灌頂</span>撰，<span class="shuming">大正新修大藏經</span>本，<span class="zhuanming">臺北</span><span class="zhuanming">新文豐出版公司</span>，一九八三年版。</span> </p><p> <span><span class="shuming">唐護法沙門法琳别傳</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋彦琮</span>撰，<span class="shuming">大正新修大藏經</span>本。</span> </p><p> <span><span class="shuming">唐會要</span>，<span class="zhuanming">北宋</span><span class="zhuanming">王溥</span>撰，<span class="zhuanming">何泉達</span>﹑<span class="zhuanming">劉運承</span>等點校，<span class="zhuanming">上海古籍出版社</span>，一九九一年版。</span> </p><p> <span><span class="shuming">唐兩京城坊考</span>，<span class="zhuanming">清</span><span class="zhuanming">徐松</span>撰，<span class="zhuanming">張穆</span>校補，<span class="zhuanming">方嚴</span>點校，<span class="zhuanming">中華書局</span>，一九八五年版。</span> </p><p> <span><span class="shuming">魏書</span>，<span class="zhuanming">北齊</span><span class="zhuanming">魏收</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七四年版。</span> </p><p> <span><span class="shuming">文選</span>，<span class="zhuanming">梁</span><span class="zhuanming">昭明太子</span>編，<span class="zhuanming">唐</span><span class="zhuanming">李善</span>注，<span class="zhuanming">龔炳孫</span>等標點，<span class="zhuanming">上海古籍出版社</span>，一九八六年版。</span> </p><p> <span><span class="shuming">新唐書</span>，<span class="zhuanming">北宋</span><span class="zhuanming">歐陽修</span>﹑<span class="zhuanming">宋祁</span>等撰，<span class="zhuanming">石淑儀</span>﹑<span class="zhuanming">祝培坤</span>等點校，<span class="zhuanming">中華書局</span>，一九七五年版。</span> </p><p> <span><span class="shuming">續高僧傳</span>，<span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>撰，<span class="shuming">磧砂大藏經</span>本，<span class="zhuanming">上海影印宋版藏經會</span>，一九三五年版。</span> </p><p> <span>又，<span class="shuming">趙城金藏</span>本，載<span class="shuming">中華大藏經</span>第六一册，<span class="zhuanming">中華書局</span>，一九九三年版。</span> </p><p> <span>又，<span class="shuming">高麗大藏經</span>本，<span class="zhuanming">線裝書局</span>，二○○四年版。</span> </p><p> <span>又，<span class="zhuanming">日本</span><span class="zhuanming">圓通山</span><span class="zhuanming">興聖寺</span><span class="zhuanming">唐代</span>抄本。</span> </p><p> <span>又，<span class="shuming">永樂北藏</span>本。</span> </p><p> <span>又，<span class="shuming">乾隆大藏經</span>本，<span class="zhuanming">中國書店</span>，二○○四年版。</span> </p><p> <span>又，<span class="shuming">頻伽大藏經</span>本，<span class="zhuanming">上海</span><span class="zhuanming">頻伽精舍</span>，一九○九至一九一三年版。</span> </p><p> <span>又，<span class="zhuanming">日本</span><span class="shuming">大正新修大藏經</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-D00017','1376925',this);" style="cursor:pointer;"> <span class="song">P17</span></i> <span><span class="shuming">元和郡縣圖志</span>，<span class="zhuanming">唐</span><span class="zhuanming">李吉甫</span>撰，<span class="zhuanming">賀次君</span>點校，<span class="zhuanming">中華書局</span>，一九八三年版。</span> </p><p> <span><span class="shuming">樂府詩集</span>，<span class="zhuanming">南宋</span><span class="zhuanming">郭茂倩</span>編，<span class="zhuanming">中華書局</span>及<span class="zhuanming">喬象鍾</span>﹑<span class="zhuanming">陳友琴</span>標點，<span class="zhuanming">中華書局</span>，一九七九年版。</span> </p><p> <span><span class="shuming">戰國策箋注</span>，<span class="zhuanming">西漢</span><span class="zhuanming">劉向</span>集録，<span class="zhuanming">張清常</span>﹑<span class="zhuanming">王延棟</span>箋注，<span class="zhuanming">南開大學出版社</span>，一九九三年版。</span> </p><p> <span><span class="shuming">周書</span>，<span class="zhuanming">唐</span><span class="zhuanming">令狐德棻</span>撰，<span class="zhuanming">中華書局</span>點校本，一九七一年版。</span> </p><p> <span><span class="shuming">周易譯注</span>，<span class="zhuanming">周振甫</span>譯注，<span class="zhuanming">中華書局</span>，一九九一年版。</span> </p></div></div></div>			<br><br><center><a href="entry://1376924">上一葉</a>　<a href="entry://1376926">下一葉</a></>		
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1376926
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118251" key="1118251"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 序 </p></div><div id="FCdiv1118256" key="1118256"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00001','1376926',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00709-001-BT0000004"><b>序</b></p><p> <span class="font12 zhu"><span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>撰</span> <span><a class="zhuhao" href="#18" id="1">〔一〕</a></span> </p><p> <span>原夫至道絶<a class="zhuhao" href="#19" id="2">〔二〕</a>言，非言何以範世；言惟引行，即行而乃極<a class="zhuhao" href="#20" id="3">〔三〕</a>言。是以布五位以擢聖賢，表四依以承人法，龍圖成太<a class="zhuhao" href="#21" id="4">〔四〕</a>易之漸，龜章啓彝倫之用。逮于素王繼轍，前修舉其四科，<span class="zhuanming">班生</span>著詞，後進弘其九<a class="zhuhao" href="#22" id="5">〔五〕</a>等，皆所謂化導之恒規，言行之權致者也。惟夫<span class="zhuanming">大覺</span>之照臨也，化敷西壤，迹紹東川，踰中古而弥新，歷諸華而轉盛。雖復應移存没，法被澆淳，斯乃利見之康莊，缺有之弘略。故使體道欽風之士，激揚影響之賓，會正解而樹言，扣玄機而即号，並德充宇宙，神冠幽明，像設焕乎丹青，智則光乎緇素。固以詳諸經部，誠未纘其科條。竊以<span class="zhuanming">葱河</span>界於<span class="zhuanming">剡洲</span><a class="zhuhao" href="#23" id="6">〔六〕</a>，風俗分於<span class="zhuanming">唐</span>﹑<span class="zhuanming">梵</span>，<span class="zhuanming">華胥</span>撰列，非聖不據其篇，則二十四依，付法之傳是也；神州所紀，賢愚雜其題引，則六代所詳，群録是也。然則統斯大抵，精會所歸，莫不振發蒙心，網羅<a class="zhuhao" href="#24" id="7">〔七〕</a>正理，俾夫駘足九達，遺蹤望而可尋，徇目四馳，高山委而仰止。</span> </p><p> <span>昔<span class="zhuanming">梁</span>沙門<span class="zhuanming">金陵</span><span class="zhuanming">釋寶唱</span>撰<span class="shuming">名僧傳</span>，<span class="zhuanming">會稽</span><span class="zhuanming">釋惠皎</span>撰<span class="shuming">高僧傳</span>，創發異部，品藻恒流，詳覈可<i class="pageTag" onclick="viewPic('ZSK00709-001-L00002','1376926',this);" style="cursor:pointer;"> <span class="song">P2</span></i>觀，華質有據。而緝<a class="zhuhao" href="#25" id="8">〔八〕</a>裒<span class="zhuanming">吴</span>﹑<span class="zhuanming">越</span>，叙略<span class="zhuanming">魏</span>﹑<span class="zhuanming">燕</span>，良以博觀未周，故得隨聞成彩。加以<span class="zhuanming">有梁</span>之盛，明德云繁，薄傳三五<a class="zhuhao" href="#26" id="9">〔九〕</a>，數非通敏。斯則同世相侮，事積由來，中原隱括，未傳簡録，時無雅贍，誰爲補<a class="zhuhao" href="#27" id="10">〔一○〕</a>之？致使歷代高風，颯焉終古。</span> </p><p> <span>余青襟之歲，有顧斯文，祖習乃存，經綸攸闕，是用憑諸名器，竚對殺青。而情計栖遑，各師偏競，逖聽成簡，載紀相尋。而物忌先鳴，藏舟遽往，徒懸積抱，終擲光陰。敢以不才，輒陳筆記，引疏聞見，即事編韋，諒得列代因之，更爲冠冕。自<span class="zhuanming">漢明</span>夢日之後，<span class="zhuanming">梁武</span>光有以前，代别<span class="zhuanming">釋</span>門，咸流傳史。考酌資其故實，删定節其先聞，遂得類續<a class="zhuhao" href="#28" id="11">〔一一〕</a>前驅，昌言大寶。季世情縶，量重聲華，至於鳩聚風猷，略無繼緒。惟<span class="zhuanming">隋初</span>沙門<span class="zhuanming">魏郡</span><span class="zhuanming">釋靈裕</span>，儀表綴述，有意弘方，撰<span class="shuming">十德記</span>一卷，偏叙昭玄師保，未粤廣嗣通宗。餘則孤起支文，薄言行狀，終亦未馳高觀，可爲長太息矣！故使霑預染毫之客，莫不望崖而戾止，固其然乎？</span> </p><p> <span>今余所撰，恐墜接前緒，故不獲已而陳。或博諮先達，或取訊行人，或即目舒之，或討讎集傳。南北國史附見徽音，郊郭碑碣旌其懿德，皆撮其志行，舉其器略。言約繁簡，事通野素，足使紹胤前良，允師後聽。始岠<span class="zhuanming">梁</span>之初運，終<span class="zhuanming">唐</span><span class="zhuanming">貞觀</span>十有九年，一百四十四載，包括岳瀆，歷訪華夷，正傳三百三十一<a class="zhuhao" href="#29" id="12">〔一二〕</a>人，附見一百六十人。序而申之，大爲十例：一曰譯經，二曰解義，三曰習禪，四曰明律，五曰護法，六曰<a class="zhuhao" href="#30" id="13">〔一三〕</a>感通，七曰遺身，八曰讀誦，九曰興<i class="pageTag" onclick="viewPic('ZSK00709-001-L00003','1376926',this);" style="cursor:pointer;"> <span class="song">P3</span></i>福，十曰雜科。凡此十條，世罕兼美，今就其尤最者隨篇擬倫。自<span class="shuming">前傳</span>所叙，通例已頒，迴㸦抑揚，寔遵弘檢。且夫經導兩術，掩映於嘉苗，護法一科，綱維於正網，必附諸傳述，知何續<a class="zhuhao" href="#31" id="14">〔一四〕</a>而非功，取其拔滯開元<a class="zhuhao" href="#32" id="15">〔一五〕</a>，固可標於等級。餘則隨善立目，不競時須。布教攝於物情，爲要解紛静節，揔歸于末第，區别世務者也。至於韜光崇岳，朝宗百靈，秀氣逸於山河，貞概銷於林薄，致有聲諠玄谷，神凝<a class="zhuhao" href="#33" id="16">〔一六〕</a>紫煙，高謝於松喬，俯眄於窮轍，斯皆具諸别紀，抑可言乎？或復匿迹城闉，陸沉浮俗，盛業可列，而吹嘘罕遇。故集見勣風素，且樹十科，結成三袠，号曰<span class="shuming">續高僧傳</span>。若夫搜擢源派，剖㭊憲章，組織詞令<a class="zhuhao" href="#34" id="17">〔一七〕</a>，琢磨行業，則備于後論更議而引之，必事接恒篇，終成詞費，則削同前傳。猶恨逮于末法，世挺知名之僧，未覿嘉猷，有淪典籍。庶將來同好，又塵斯意焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1" id="18">〔一〕</a>唐釋道宣撰：三十一卷本系統的<span class="shuming">續高僧傳</span>，如<span class="zhuanming">明</span><span class="shuming">永樂北藏</span>﹑<span class="zhuanming">清</span><span class="shuming">乾隆藏</span>，此處題署與底本同。三十卷本系統的<span class="shuming">續高僧傳</span>，如<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>，作「<span class="zhuanming">大唐</span><span class="zhuanming">西明寺</span>沙門<span class="zhuanming">釋道宣</span>撰」。　<a class="zhuhao" href="#2" id="19">〔二〕</a>絶：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「無」。　<a class="zhuhao" href="#3" id="20">〔三〕</a>乃極：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「成立」。　<a class="zhuhao" href="#4" id="21">〔四〕</a>太：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「大」。　<a class="zhuhao" href="#5" id="22">〔五〕</a>九：原作「尤」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：即上述<span class="zhuanming">東漢</span>史家<span class="zhuanming">班固</span><span class="shuming">漢書</span><span class="shuming">藝文志</span>所記九流百家。　<a class="zhuhao" href="#6" id="23">〔六〕</a>剡洲：此處及本書卷二五<span class="shuming">護法篇</span><span class="shuming">論曰</span>皆作「剡洲」，諸本同。案：剡洲無解，應是「炎洲」之習慣性<i class="pageTag" onclick="viewPic('ZSK00709-001-L00004','1376926',this);" style="cursor:pointer;"> <span class="song">P4</span></i>誤寫。舊題<span class="zhuanming">西漢</span><span class="zhuanming">東方朔</span><span class="shuming">海内十洲記</span>曰：「<span class="zhuanming">炎洲</span>在南海中，地方二千里……多仙家。」本書所説<span class="zhuanming">剡洲</span>代指<span class="zhuanming">天竺</span>。　<a class="zhuhao" href="#7" id="24">〔七〕</a>網羅：<span class="zhuanming">興聖寺</span>本作「因罹」。　<a class="zhuhao" href="#8" id="25">〔八〕</a>緝：原作「揖」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#9" id="26">〔九〕</a>三五：<span class="shuming">高麗藏</span>作「五三」。　<a class="zhuhao" href="#10" id="27">〔一○〕</a>補：<span class="shuming">高麗藏</span>作「譜」。　<a class="zhuhao" href="#11" id="28">〔一一〕</a>續：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「纘」。　<a class="zhuhao" href="#12" id="29">〔一二〕</a>三百三十一：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「三百四十」。　<a class="zhuhao" href="#13" id="30">〔一三〕</a>「六曰」以下，自「弘檢」至「立目」共三行文字，誤置於自「感通」至「寔遵」三行前。今據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="zhuanming">日本</span><span class="shuming">大正藏</span>加以調整。　<a class="zhuhao" href="#14" id="31">〔一四〕</a>續：<span class="shuming">高麗藏</span>作「績」。　<a class="zhuhao" href="#15" id="32">〔一五〕</a>開元：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「宏規」。　<a class="zhuhao" href="#16" id="33">〔一六〕</a>凝：<span class="shuming">高麗藏</span>作「遊」。　<a class="zhuhao" href="#17" id="34">〔一七〕</a>組織詞令：原作「粗識今詞」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376925">上一葉</a>　<a href="entry://1376928">下一葉</a></>		
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1376928
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118342" key="1118342"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第一　譯經篇初 &gt; 梁揚都正觀寺扶南國沙門僧伽婆羅傳一 </p></div><div id="FCdiv755019" key="755019"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00005','1376928',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font18" id="ZSK00709-001-BT0000008"><b>梁揚<a class="zhuhao" href="#39" id="35">〔一〕</a>都正觀寺扶南國沙門僧伽婆羅傳一<span class="font12 zhu">曼陀羅　木道賢　僧法　道命</span></b></p><p> <span><span class="zhuanming">僧伽婆羅</span>，<span class="zhuanming">梁</span>言<span class="zhuanming">僧養</span>，亦云<span class="zhuanming">僧鎧</span>，<span class="zhuanming">扶南國</span>人也。幼而穎悟，早附法津，學年出家，偏業<span class="shuming">阿毗曇論</span>，聲榮之盛，有譽<span class="zhuanming">海南</span>。具足已後，廣習律藏，勇<a class="zhuhao" href="#40" id="36">〔二〕</a>意觀方，樂崇開化。聞<span class="zhuanming">齊國</span>弘法，隨舶至都，住<span class="zhuanming">正觀寺</span>，爲<span class="zhuanming">天竺</span>沙門<span class="zhuanming">求那跋陀</span>之弟子也。復從<span class="zhuanming">跋陀</span>研精方等，未盈炎燠，博涉多通，乃解數國書語。值<span class="zhuanming">齊</span>曆亡墜，道教陵夷，<span class="zhuanming">婆羅</span>静潔身心，外絶交故，擁室栖閑，養素資業。<span class="zhuanming">大梁</span>御㝢，搜訪術能，以<span class="zhuanming">天監</span>五年被勑徵召，於<span class="zhuanming">揚都</span><span class="zhuanming">壽光殿</span>﹑<span class="zhuanming">華林園</span>﹑<span class="zhuanming">正觀寺</span>﹑<span class="zhuanming">占雲館</span>﹑<span class="zhuanming">扶南館</span>等五處傳譯，訖十七年，都合一十一部四十八卷，即<span class="shuming">大育王經</span>﹑<span class="shuming">解脱道論</span>等是也。初翻經日，於<span class="zhuanming">壽光殿</span>，<span class="zhuanming">武帝</span>躬臨法座，筆受其文，然後乃付譯人盡其經本。勑沙門<span class="zhuanming">寶唱</span>﹑<span class="zhuanming">惠超</span>﹑<span class="zhuanming">僧智</span>﹑<span class="zhuanming">法雲</span>及<span class="zhuanming">袁曇允</span>等相對疏出，華質有序，不墜譯宗。天子禮接甚厚，引爲家僧，所司<i class="pageTag" onclick="viewPic('ZSK00709-001-L00006','1376928',this);" style="cursor:pointer;"> <span class="song">P6</span></i>資給，道俗改觀。<span class="zhuanming">婆羅</span>不畜私財，以其嚫施成立住寺。太尉<span class="zhuanming">臨川王</span><span class="zhuanming">宏</span>接遇隆重。<span class="zhuanming">普通</span>五年，因疾卒于<span class="zhuanming">正觀</span>，春秋六十有五。</span> </p><p> <span><span class="zhuanming">梁初</span>又有<span class="zhuanming">扶南</span>沙門<span class="zhuanming">曼陀羅</span>者，<span class="zhuanming">梁</span>言<span class="zhuanming">弘弱</span>，大賷<span class="zhuanming">梵</span>本，遠來貢獻。勑與<span class="zhuanming">婆羅</span>共譯<span class="shuming">寶雲</span>﹑<span class="shuming">法界體性</span>﹑<span class="shuming">文殊般若經</span>，三部合一十一卷。雖事傳譯，未善<span class="zhuanming">梁</span>言，故所出經，文多隱質。</span> </p><p> <span>時有居士<span class="zhuanming">木道賢</span>，以<span class="zhuanming">天監</span>十五年獻<span class="shuming">優樓<a class="zhuhao" href="#41" id="37">〔三〕</a>頻經</span>一卷，文既鮮具，不辯來由。又有太學博士<span class="zhuanming">江泌</span>女<span class="zhuanming">僧法</span>者，小年出家，有時静坐閉目，誦出<span class="shuming">浄土</span>﹑<span class="shuming">妙莊嚴</span>等經。始從八歲，終於十六，揔出三十五卷。<span class="zhuanming">天監</span>年中，在<span class="zhuanming">華光殿</span>親對<span class="zhuanming">武帝</span>誦出異經。<span class="zhuanming">揚都</span>道俗，咸稱神授。若驗佛經，斯唯宿習，未可餘談。竊尋外典：生知者聖，學知者次。此則局談今身，昧於過往耳。若不然者，何以辯<a class="zhuhao" href="#42" id="38">〔四〕</a>内外賢聖淺深之通塞哉？如前傳<span class="zhuanming">曇諦</span>之憶書鎮，近俗<span class="zhuanming">崔子</span>之念金環，代有斯蹤，定非外託。</span> </p><p> <span>逮<span class="zhuanming">太清</span>中，<span class="zhuanming">湘東王</span>記室<span class="zhuanming">虞孝敬</span>者，學周内外，撰<span class="shuming">内典博要</span>三十卷，該羅經論，條貫<span class="zhuanming">釋</span>門，諸有要事，備皆收録，頗同<span class="shuming">皇覽</span>﹑<span class="shuming">類苑</span>之流。<span class="zhuanming">渚宫</span>陷没，便襲染衣，更名<span class="zhuanming">道命</span>，流離<span class="zhuanming">關輔</span>，亦有著述云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#35" id="39">〔一〕</a>揚：原作「楊」，據<span class="shuming">高麗藏</span>校改。全書一例處理。　<a class="zhuhao" href="#36" id="40">〔二〕</a>勇：原作「男」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#37" id="41">〔三〕</a>樓：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00007','1376928',this);" style="cursor:pointer;"> <span class="song">P7</span></i><span class="shuming">高麗藏</span>作「婁」。　<a class="zhuhao" href="#38" id="42">〔四〕</a>辯：<span class="shuming">高麗藏</span>作「辨」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376926">上一葉</a>　<a href="entry://1376929">下一葉</a></>		
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1376929
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118338" key="1118338"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第一　譯經篇初 &gt; 梁揚都莊嚴寺金陵沙門釋寶唱傳二 </p></div><div id="FCdiv1118339" key="1118339"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00007','1376929',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p class="font18" id="ZSK00709-001-BT0000010"><b>梁揚都莊嚴寺金陵沙門釋寶唱傳二<span class="font12 zhu">梁武帝　梁簡文　僧朗　僧昭</span></b></p><p> <span><span class="zhuanming">釋寶唱</span>，姓<span class="zhuanming">岑氏</span>，<span class="zhuanming">吴郡</span>人，即<span class="zhuanming">有吴</span>建國之舊壤也。少懷恢敏，清貞自蓄，顧惟隻立，勤田爲業。資養所費，終於十畝，至於傍求，傭書取濟。寓目流<span class="shuming">略</span><a class="zhuhao" href="#63" id="43">〔一〕</a>，便能强識，文彩鋪贍，義理有聞。年十八，投<span class="zhuanming">僧祐律師</span>而出家焉。<span class="zhuanming">祐</span>，<span class="zhuanming">江表</span>僧望，多所製述，具如前傳紀之。<span class="zhuanming">唱</span>既始陶津，經律諮禀，承風建德，有聲宗嗣。住<span class="zhuanming">莊嚴寺</span>，博採群言，酌其精理。又惟開悟士<a class="zhuhao" href="#64" id="44">〔二〕</a>俗，要以通濟爲先，乃從處士<span class="zhuanming">顧道曠</span>﹑<span class="zhuanming">吕僧智</span>等習聽經﹑史﹑<span class="shuming">莊</span>﹑<span class="shuming">易</span>，略通大義。時以其遊涉世務，謂有俗志，爲訪家室，執固不迴。將及三十，天廕既崩，喪事云畢，<span class="zhuanming">建武</span>二年擺撥常習，出都專聽。涉歷五載，又中風疾。</span> </p><p> <span>會<span class="zhuanming">齊氏</span>云季，遭亂入東，遠至<span class="zhuanming">閩</span>﹑<span class="zhuanming">越</span>，討論舊業。<span class="zhuanming">天監</span>四年，便還都下，乃勑爲<span class="zhuanming">新安寺</span>主。帝以時會雲雷，遠近清晏，風雨調暢，百穀年登，豈非上資三寶，中賴四天，下藉神龍幽靈叶贊，方乃福被黔黎，歆兹厚德。但文散群部，難可備尋，下勑令<span class="zhuanming">唱</span>揔撰集録，以擬時要。或建福禳災，或禮懺除障，或饗接神鬼，或祭祀龍王，部類區分，近將百卷。八部神名，以爲<i class="pageTag" onclick="viewPic('ZSK00709-001-L00008','1376929',this);" style="cursor:pointer;"> <span class="song">P8</span></i>三卷。包括幽奥，詳略古今。故諸所祈求，帝必親覽，指事祠禱，多感威靈。所以五十許年，<span class="zhuanming">江表</span>無事，兆民荷賴，緣斯力也。<span class="zhuanming">天監</span>七年，帝以法海浩汗，淺識難尋，勑<span class="zhuanming">莊嚴</span><span class="zhuanming">僧旻</span>於<span class="zhuanming">定林上寺</span>纘<span class="shuming">衆經要抄</span>八十八卷。又勑<span class="zhuanming">開善</span><span class="zhuanming">智藏</span>纘<span class="shuming">衆經理義</span>，号曰<span class="shuming">義林</span>，八十卷。又勑<span class="zhuanming">建元</span><span class="zhuanming">僧朗</span>注<span class="shuming">大般涅槃經</span>七十二卷。並<span class="zhuanming">唱</span>奉别勑，兼贊其功，綸綜終始，緝成部袠。及<span class="zhuanming">簡文</span>之在春坊，尤躭内教，撰<span class="shuming">法寶聯璧</span><a class="zhuhao" href="#65" id="45">〔三〕</a>二百餘卷，别令<span class="zhuanming">寶唱</span>綴比區别，其類<span class="shuming">遍略</span>之流。帝以佛法沖奥，近識難通，自非才學，無由造極，又勑<span class="zhuanming">唱</span>自大教東流，道門俗士有叙佛理，著作弘義，並通鳩聚，号曰<span class="shuming">續法輪論</span>，合七十餘卷。使夫迷悟之賓見便歸信，深助道法，無以加焉。又撰<span class="shuming">法集</span>一百四十卷。並<span class="zhuanming">唱</span>獨斷<a class="zhuhao" href="#66" id="46">〔四〕</a>專慮，纘結成部。上既親覽，流通内外。十四年，勑<span class="zhuanming">安樂寺</span><span class="zhuanming">僧紹</span>撰<span class="shuming">華林佛殿經目</span>，雖復勒成，未愜帝旨。又勑<span class="zhuanming">唱</span>重撰，乃因紹前録，注述合離，甚有科據，一袠四卷，雅愜時望。遂勑掌<span class="zhuanming">華林園</span><span class="zhuanming">寶雲</span>經藏，搜求遺逸，皆令具足，備造三卷，以用供上。緣是又勑撰<span class="shuming">經律異相</span>五十五卷﹑<span class="shuming">飯聖僧法</span>五卷，帝又注<span class="shuming">大品經</span>五十卷。于時佛教隆盛，無得稱焉，道俗才筆<a class="zhuhao" href="#67" id="47">〔五〕</a>，互陳文理。</span> </p><p> <span>自<span class="zhuanming">武帝</span>膺運，時年三十有七，在位四十九載，深以庭癊<a class="zhuhao" href="#68" id="48">〔六〕</a>早傾，常懷哀感，每歎曰：「雖有四海之尊，無由得申罔極。」故留心<span class="zhuanming">釋</span>典，以<span class="shuming">八部般若</span>爲心，良<a class="zhuhao" href="#69" id="49">〔七〕</a>是諸佛由生，又即除災滌累。故收採衆經，躬述注解，親臨法座，講讀敷弘，用此善因，崇津靈識。頻代二皇捨<i class="pageTag" onclick="viewPic('ZSK00709-001-L00009','1376929',this);" style="cursor:pointer;"> <span class="song">P9</span></i>身爲僧給使，洗濯煩穢，仰資冥福。每一捨時，地爲之震，相繼齋講，不斷法輪。爲<span class="zhuanming">太祖</span><span class="zhuanming">文皇</span>於<span class="zhuanming">鍾山</span><span class="zhuanming">竹澗</span><a class="zhuhao" href="#70" id="50">〔八〕</a>建<span class="zhuanming">大愛敬寺</span>，糺紛恊日，臨睨百丈，翠微峻極，流泉灌注。鍾龍遍嶺，飫<a class="zhuhao" href="#71" id="51">〔九〕</a>鳳乘空。創塔包巖壑之奇，宴坐盡山林之邃。結構伽藍，同尊園寢；經營彫麗，奄若天宫。中院之去大門，延袤七里，廊廡相架，簷霤臨屬。旁置三十六院，皆設池臺，周宇環遶。千有餘僧，四事供給。中院正殿有栴檀像，舉高丈八。匠人約量，晨作夕停，每夜恒聞作聲，旦視輒覺功大。及終成後，乃高二丈有二，相好端嚴，色相超挺，殆由神造，屢感徵迹。帝又於寺中<span class="zhuanming">龍淵</span>别殿造金銅像，舉高丈八，躬申供養，每入頂禮，歔欷哽噎，不能自勝。預從左右，無不下泣。又爲<span class="zhuanming">獻太后</span>於<span class="zhuanming">青溪</span>西岸<span class="zhuanming">建陽城門</span>路東起<span class="zhuanming">大智度寺</span>。京師甲<a class="zhuhao" href="#72" id="52">〔一○〕</a>里，爽塏通博，朝市之中途，川陸之顯要，殿堂宏敞<a class="zhuhao" href="#73" id="53">〔一一〕</a>，寶塔七層，房廊周接，華果間發。正殿亦造丈八金像，以申追福，五百諸尼，四時講誦。寺成之日，帝顧謂群后曰：「建斯兩寺，奉福二皇，用表罔極之情，以達追遠之思，而不能遣<span class="shuming">蓼莪</span>之哀。」復於中宫起<span class="zhuanming">至敬殿</span>﹑<span class="zhuanming">景陽臺</span>，立七廟室，崇宇嚴肅，鬱若卿雲，粉壁朱柱，交映相耀。設二皇座，具備諸禮，冠藴奩篋，舉目興慕，晨昏如在，衣服輕暖，隨時代易，新奇芳旨，應時日薦。帝又曰：「雖竭工匠之巧，殫世俗之奇，水石周流，華樹雜沓，限以國務，不獲朝夕侍食。惟有朔望親奉饋奠，而無所瞻仰，内心崩潰，如焚如灼。」又作聯珠五十首，以明孝道。又制<span class="shuming">孝思賦</span>，廣統孝本。至於安<i class="pageTag" onclick="viewPic('ZSK00709-001-L00010','1376929',this);" style="cursor:pointer;"> <span class="song">P10</span></i>上治民，移風易俗，度越終古，無得<a class="zhuhao" href="#74" id="54">〔一二〕</a>而稱。故<span class="zhuanming">元帝</span>云：「伏尋我皇之爲孝也，四運推移，不以榮枯遷眢；五德更用，不以貴賤革心。臨朝端默，過隙之思弥軫；垂拱巖廊，風樹之悲逾切。潔齋宗廟，虔事郊禋。言未發而涕零，容不改而傷慟，所謂終身之憂者是也。」蓋<span class="zhuanming">虞舜</span>﹑<span class="zhuanming">夏禹</span>﹑<span class="zhuanming">周文</span>﹑<span class="zhuanming">梁帝</span>，萬載論孝，四人而已，廣如<span class="zhuanming">繹</span><a class="zhuhao" href="#75" id="55">〔一三〕</a>所撰<span class="shuming">金樓子</span>述之。又以<span class="zhuanming">大通</span>元年，於<span class="zhuanming">臺城</span>北開<span class="zhuanming">大通門</span>，立<span class="zhuanming">同泰寺</span>，樓閣臺殿，擬<a class="zhuhao" href="#76" id="56">〔一四〕</a>則宸宫，九級浮圖，迥張雲表，山樹園池，沷<a class="zhuhao" href="#77" id="57">〔一五〕</a>蕩煩積。其年三月六日，帝親臨幸，禮懺敬接，以爲常准，即捨身之地也。雖億兆務殷，而卷不輟手，披閲内外經論典墳，恒以達曙爲則。自<span class="shuming">禮記</span>﹑古文<span class="shuming">周書</span>﹑<span class="shuming">左傳</span>﹑<span class="shuming">莊</span><span class="shuming">老</span>諸子﹑<span class="shuming">論語</span>﹑<span class="shuming">孝經</span>，往哲所未詳悉，皆爲訓釋。又以國學員限，隔於貴賤，乃更置五館，招引寒<a class="zhuhao" href="#78" id="58">〔一六〕</a>儁。故使<span class="zhuanming">孔</span>﹑<span class="zhuanming">釋</span>二門，榮茂峙列。帝前後集百有餘卷，著<span class="shuming">通史</span>﹑<span class="shuming">書苑</span>數千卷。<span class="zhuanming">唱</span>當斯盛世，頻奉璽書，預參翻譯，具如别傳。</span> </p><p> <span>初，<span class="zhuanming">唱</span><span class="zhuanming">天監</span>九年先疾復動，便發二願：遍尋經論，使無遺失；搜括列代僧録，創區别之，撰爲部袠，号曰<span class="shuming">名僧傳</span>三十一卷，至十三年始就條列。其<span class="shuming">序</span>略云：「夫深求寂滅者，在於視聽之表；考乎心行者，諒須丹青之工。是知<a class="zhuhao" href="#79" id="59">〔一七〕</a>萬象森羅，立言之不可以已者也。<span class="zhuanming">大梁</span>之有天下也，威加赤縣，功濟蒼生。皇上化範<span class="shuming">九疇</span>，神遊八正，頂戴法橋，伏膺甘露。竊以外典鴻文，布在方册；九品六藝，尺寸罔遺。而沙門浄行，獨亡紀述，玄宗敏德，名絶終<i class="pageTag" onclick="viewPic('ZSK00709-001-L00011','1376929',this);" style="cursor:pointer;"> <span class="song">P11</span></i>古。擁歎長懷，靡兹永歲。律師<span class="zhuanming">釋僧祐</span>，道心貞固，高行超邈，著述諸記，振發宏要。<span class="zhuanming">寶唱</span>不敏，預班<a class="zhuhao" href="#80" id="60">〔一八〕</a>二落，禮誦餘日，捃拾遺漏。」文廣不載。初以脚氣連發，入東治療，去後勑追，因此抵罪，謫配<span class="zhuanming">越州</span>，尋令依律，以法處斷。僧正<span class="zhuanming">慧超</span>，任情乖旨，擯徙<span class="zhuanming">廣州</span>。先懺京師大僧寺遍，方徙<span class="zhuanming">嶺表</span>，永棄荒𧛨，遂令鳩集，爲役多闕。晝則伏懺，夜便纘録。加又官私催逼，惟日弗暇，中甄條流，文詞墜落。將發之日，遂以奏聞，有勑停擯，令住<a class="zhuhao" href="#81" id="61">〔一九〕</a>翻譯。而此僧史，方將刊定，改前宿繁，更加芟足。故其傳後自序云：「豈敢謂僧之<span class="zhuanming">董狐</span><a class="zhuhao" href="#82" id="62">〔二○〕</a>，庶無曲筆耳。」然<span class="zhuanming">唱</span>之所撰，文勝其質，後人憑據，揣而用之，故數陳賞要，爲時所列。不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#43" id="63">〔一〕</a>流略：原作「疏略」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：流指九流，略指<span class="shuming">七略</span>，泛指各種書籍。　<a class="zhuhao" href="#44" id="64">〔二〕</a>士：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「土」。　<a class="zhuhao" href="#45" id="65">〔三〕</a>璧：原作「壁」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#46" id="66">〔四〕</a>斷：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#47" id="67">〔五〕</a>筆：原作「華」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#48" id="68">〔六〕</a>癊：原作「陰」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#49" id="69">〔七〕</a>良：原作「良田」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>删「田」字。　<a class="zhuhao" href="#50" id="70">〔八〕</a>竹澗：<span class="shuming">高麗藏</span>作「北澗」。　<a class="zhuhao" href="#51" id="71">〔九〕</a>飫：<span class="shuming">高麗藏</span>作「鈸」。　<a class="zhuhao" href="#52" id="72">〔一○〕</a>甲：原作「夾」，<span class="zhuanming">興聖寺</span>本作「申」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#53" id="73">〔一一〕</a>敞：<span class="shuming">高麗藏</span>作「壯」。　<a class="zhuhao" href="#54" id="74">〔一二〕</a>得：<span class="shuming">高麗藏</span>作「德」。　<a class="zhuhao" href="#55" id="75">〔一三〕</a>繹：原作「譯」，據<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">南朝</span><span class="zhuanming">梁元帝</span>名<span class="zhuanming">蕭繹</span>，<span class="shuming">金樓子</span>是其著作。　<a class="zhuhao" href="#56" id="76">〔一四〕</a>擬：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#57" id="77">〔一五〕</a>沷：原作「沃」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#58" id="78">〔一六〕</a>寒：原作「騫」，據<span class="shuming">高麗藏</span>校改。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00012','1376929',this);" style="cursor:pointer;"> <span class="song">P12</span></i><a class="zhuhao" href="#59" id="79">〔一七〕</a>知：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#60" id="80">〔一八〕</a>班：<span class="shuming">高麗藏</span>作「斑」。　<a class="zhuhao" href="#61" id="81">〔一九〕</a>住：原作「往」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#62" id="82">〔二○〕</a>董狐：原作「薰狐」，據<span class="shuming">高麗藏</span>校改。案：<span class="shuming">左傳</span><span class="shuming">宣公二年</span>記載：<span class="zhuanming">董狐</span>是<span class="zhuanming">春秋</span>時期<span class="zhuanming">晉國</span>的太史，秉筆直書「<span class="zhuanming">趙盾</span>弑其君」，<span class="zhuanming">孔子</span>稱讚道：「<span class="zhuanming">董孤</span>，古之良史也，書法不隱。」</span> </p></div></div></div>			<br><br><center><a href="entry://1376928">上一葉</a>　<a href="entry://1376930">下一葉</a></>		
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1376930
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118334" key="1118334"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第一　譯經篇初 &gt; 元魏北臺恒安石窟通樂寺沙門釋曇曜傳三 </p></div><div id="FCdiv1118335" key="1118335"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00012','1376930',this);" style="cursor:pointer;"> <span class="song">P12</span></i><p class="font18" id="ZSK00709-001-BT0000012"><b>元魏北臺恒安石窟通樂寺沙門釋曇曜傳三<span class="font12 zhu">曇靖</span></b></p><p> <span><span class="zhuanming">釋曇曜</span>，未詳何許人也。少出家，攝行堅貞，風鑒閑約。以<span class="zhuanming">元魏</span><span class="zhuanming">和平</span>年任<span class="zhuanming">北臺</span>昭玄統，綏緝僧衆，妙得其心<a class="zhuhao" href="#89" id="83">〔一〕</a>。住<span class="zhuanming">恒安</span>石窟<span class="zhuanming">通樂寺</span>，即<span class="zhuanming">魏</span>帝之所造也。去<span class="zhuanming">恒安</span>西北三十里，<span class="zhuanming">武周山</span>谷北面石崖，就而鐫之，建立佛寺，名曰<span class="zhuanming">靈巖</span>。龕之大者，舉高二十餘丈，可受三千許人。面别鐫像，窮諸巧麗。龕别異狀，駭動人神。櫛比相連，三十餘里。東頭僧寺，恒供千人，碑碣見存，未卒陳委。先是，<span class="zhuanming">太武皇帝</span><span class="zhuanming">太平真君</span>七年，司徒<span class="zhuanming">崔皓</span>邪佞諛詞，令帝崇重道士<span class="zhuanming">寇謙之</span>，拜爲天師，珍<a class="zhuhao" href="#90" id="84">〔二〕</a>敬<span class="zhuanming">老氏</span>，虔劉<span class="zhuanming">釋</span>種，焚毁寺塔。至庚寅年<span class="zhuanming">太武</span>感致癘疾，方始開悟。兼有<span class="zhuanming">白足禪師</span>來相啓發，帝既心悔，誅夷<span class="zhuanming">崔氏</span>，事列諸傳。至壬辰年<span class="zhuanming">太武</span>云崩，子<span class="zhuanming">文成</span>立，即起塔寺，搜訪經典。毁法七載，三寶還興。<span class="zhuanming">曜</span>慨前陵廢，欣今重復，故於<span class="zhuanming">北臺</span>石窟集諸德僧，對<span class="zhuanming">天竺</span>沙門，譯<span class="shuming">付法藏傳</span>并<span class="shuming">浄度<a class="zhuhao" href="#91" id="85">〔三〕</a>經</span>，流通後賢，意存無絶。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00013','1376930',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span>時又有沙門<span class="zhuanming">曇靖</span>者，以創開佛日，舊譯諸經，並從焚蕩，人間誘導，憑准無因，乃出<span class="shuming">提謂波利經</span>二卷，意在通悟，而言多妄習。故其文云：「東方<span class="zhuanming">泰山</span>，<span class="zhuanming">漢</span>言<span class="zhuanming">岱岳</span>，陰陽交代故。」謂<span class="zhuanming">代岳</span>出於<span class="zhuanming">魏</span>世，乃曰<span class="zhuanming">漢</span>言，不辯時代，斯一妄也。<span class="zhuanming">太山</span>即此方言，乃以<span class="zhuanming">代岳</span>譯之。兩語相翻，不識<span class="zhuanming">梵</span>﹑<span class="zhuanming">魏</span>，斯二妄也。其例甚衆，具在經文，尋之可領。舊録别有<span class="shuming">提謂經</span>一卷，與諸經語同。但<span class="zhuanming">靖</span>加五方五行，用<a class="zhuhao" href="#92" id="86">〔四〕</a>石糅金，疑成僞耳。並不測其終。<span class="zhuanming">隋初</span><a class="zhuhao" href="#93" id="87">〔五〕</a><span class="zhuanming">開皇</span><span class="zhuanming">關壤</span>，往往民間猶習<span class="shuming">提謂</span>，邑義各持衣鉢，月再興齋，儀範正律，遞相監<a class="zhuhao" href="#94" id="88">〔六〕</a>檢，甚具翔集云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#83" id="89">〔一〕</a>心：原作「一」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#84" id="90">〔二〕</a>珍：<span class="shuming">高麗藏</span>作「弥」。　<a class="zhuhao" href="#85" id="91">〔三〕</a>度：原作「土」，據<span class="zhuanming">興聖寺</span>本改。　<a class="zhuhao" href="#86" id="92">〔四〕</a>用：原作「同」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#87" id="93">〔五〕</a>初：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#88" id="94">〔六〕</a>監：<span class="shuming">高麗藏</span>作「鑒」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376929">上一葉</a>　<a href="entry://1376931">下一葉</a></>		
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1376931
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv634899" key="634899"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第一　譯經篇初 &gt; 元魏南臺洛下永寧寺北天竺沙門菩提流支傳四 </p></div><div id="FCdiv634900" key="634900"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00013','1376931',this);" style="cursor:pointer;"> <span class="song">P13</span></i><p class="font18" id="ZSK00709-001-BT0000014"><b>元魏南臺洛下永寧寺北天竺沙門菩提流支傳四<span class="font12 zhu">常景　李廓　寶意　覺定　法場　智希　楊衒之　曇顯　智賢　法希　藏稱</span></b></p><p> <span><span class="zhuanming">菩提流支</span>，<span class="zhuanming">魏</span>言<span class="zhuanming">道希</span>，<span class="zhuanming">北天竺</span>人也。遍通三藏，妙入揔持，志在弘法，廣流視聽，遂挾道宵征，遠莅<span class="zhuanming">葱左</span>，以<span class="zhuanming">魏</span><span class="zhuanming">永平</span>之初來遊東夏。<span class="zhuanming">宣武皇帝</span>下勑引勞<a class="zhuhao" href="#111" id="95">〔一〕</a>，供擬殷華，處之<span class="zhuanming">永寧</span>大<i class="pageTag" onclick="viewPic('ZSK00709-001-L00014','1376931',this);" style="cursor:pointer;"> <span class="song">P14</span></i>寺，四事將給，七百<span class="zhuanming">梵</span>僧，勑以<span class="zhuanming">流支</span>爲譯經之元匠也。</span> </p><p> <span>其寺本<span class="zhuanming">孝明皇帝</span><span class="zhuanming">熙平</span>元年<span class="zhuanming">靈太后</span><span class="zhuanming">胡氏</span>所立，在宫前<span class="zhuanming">閶闔門</span>南御道之東。中有九層浮圖，架木爲之，舉高九十餘丈，上有金刹，復高十丈，出地千尺。去臺百里，已遥見之。初營基日，掘至黄泉，獲金像三十二軀，太后以爲嘉瑞，奉信法之徵也。是以飾制瓌奇，窮世華美。刹表置金寶瓶，容二十五斛。承露金盤一十一重，鐵鎖角張。盤及鎖上皆有金鐸，如一石甕。九級諸角皆懸大鐸，上下凡有一百三十枚。其塔四面九間，六窗三户，皆朱漆扉扇，垂諸金鈴，層有五千四百枚。復施金鐸鋪首。佛事精妙，殫土木之功。繡柱金鋪，驚駭心目。高風永夜，鈴鐸和鳴，鏗鏘之音，聞十餘里。北有正殿，形擬<span class="zhuanming">太極</span>。中諸像設，金玉繡作<a class="zhuhao" href="#112" id="96">〔二〕</a>，工巧綺麗<a class="zhuhao" href="#113" id="97">〔三〕</a>，冠絶當世。僧房周接，千有餘間，臺觀星羅，參差間出，彫飾朱紫，繢以丹青。栝<a class="zhuhao" href="#114" id="98">〔四〕</a>柏楨松，異草叢集。院牆周帀，皆施椽瓦。正南三門樓，開三道三重，去地二百餘尺，狀若天門，赫奕華麗。夾<a class="zhuhao" href="#115" id="99">〔五〕</a>門列四力士﹑四師子，飾以金玉，莊嚴焕爛。東西兩門，例皆如此，所可異者，唯樓兩重。北門通道，但露<a class="zhuhao" href="#116" id="100">〔六〕</a>而置。其四門外，樹以青槐，亘以渌水，京師行旅，多庇其下。路斷飛塵，不由渰雲之潤；清風送涼，豈藉合歡之發。乃詔中書舍人<span class="zhuanming">常景</span>制寺碑。<span class="zhuanming">景</span>，<span class="zhuanming">河内</span>人，敏學博通，知名海内。<span class="zhuanming">太和</span>十九年，<span class="zhuanming">高祖</span>擢爲修律博士，有詔令刊定律格，永成通式。<span class="zhuanming">景</span>乃商攉今古，條貫科猷，即<span class="shuming">魏律</span>二十篇是也。歷官中書<i class="pageTag" onclick="viewPic('ZSK00709-001-L00015','1376931',this);" style="cursor:pointer;"> <span class="song">P15</span></i>舍人﹑黄門侍郎﹑秘書監﹑<span class="zhuanming">幽州</span>刺史。居室貧儉，事若農家，唯有經史盈車，所著文集百餘篇，給事中<span class="zhuanming">封暐伯</span>作序行世。</span> </p><p> <span>寺既初成，<span class="zhuanming">明帝</span>及太后共登浮圖，視宫中如掌内，下臨雲雨，上天清朗。以見宫内事故，禁人不聽登之。自西夏﹑東華，遊歷諸國者，皆曰：「如此塔廟，<span class="zhuanming">閻浮</span>所無。」<span class="zhuanming">孝昌</span>二年，大風發屋拔樹，刹上寶瓶隨風而墮，入地丈餘；復命工人更安新者。至<span class="zhuanming">永熙</span>三年二月，爲天所震。帝登<span class="zhuanming">凌雲臺</span>望火，遣<span class="zhuanming">南陽王</span><span class="zhuanming">寶炬</span>﹑録尚書<span class="zhuanming">長孫稚</span>將羽林一千來救。于斯時也，雷雨晦冥，霰雪交注，第八級中平旦火起，有二道人不忍焚燼，投火而死。其焰相續，經餘三月，入地刹柱乃至周年猶有烟氣。其年五月，有人從<span class="zhuanming">東萊郡</span>至，云見浮圖在於海中，光明儼然，同覩非一，俄而雲霧亂起，失其所在。至七月，<span class="zhuanming">平陽王</span>爲侍中<span class="zhuanming">斛斯椿</span>所挾西奔<span class="zhuanming">長安</span>，至十月而<span class="zhuanming">洛京</span>遷于<span class="zhuanming">漳</span><span class="zhuanming">鄴</span>。</span> </p><p> <span>先時<span class="zhuanming">流支</span>奉勑創翻<span class="shuming">十地</span>，<span class="zhuanming">宣武皇帝</span>命章一日，親對筆受，然後方付沙門<span class="zhuanming">僧辯</span>等，訖盡論文。佛法隆盛，英儁蔚然，相從傳授，孜孜如也。帝又勑清信士<span class="zhuanming">李廓</span>撰<span class="shuming">衆經録</span>。<span class="zhuanming">廓</span>學通玄素，條貫經論，雅有標擬。故其録云：「三藏<span class="zhuanming">流支</span>自<span class="zhuanming">洛</span>及<span class="zhuanming">鄴</span>，爰至<span class="zhuanming">天平</span>，二十餘年，凡所出經三十九部一百二十七卷。」即<span class="shuming">佛名</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">法集</span>﹑<span class="shuming">深密</span>等經，<span class="shuming">勝思惟</span>﹑<span class="shuming">大寶積</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">涅槃</span>等論是也，並沙門<span class="zhuanming">僧朗</span>﹑<span class="zhuanming">道湛</span>及侍中<span class="zhuanming">崔光</span>等筆受，具列<span class="shuming">唐貞觀内典録</span>。<span class="zhuanming">廓</span>又云：「三藏法師<span class="zhuanming">流支<i class="pageTag" onclick="viewPic('ZSK00709-001-L00016','1376931',this);" style="cursor:pointer;"> <span class="song">P16</span></i></span>房内，經論梵本可有万夾。所翻新文，筆受藁本，滿一間屋。然其惠解，與<span class="zhuanming">勒那</span>相亞；而神悟聰敏，洞善方言，兼工咒術，則無抗衡矣。嘗坐井口，澡罐<a class="zhuhao" href="#117" id="101">〔七〕</a>内空，弟子未來，無人汲水。<span class="zhuanming">流支</span>乃操柳枝，聊撝井中，密加誦咒，纔始數遍，泉水上涌，平及井欄，即以鉢酌，用之盥洗。旁僧具見，莫測其神，咸共嘉歎：『大聖人也！』<span class="zhuanming">流支</span>曰：『勿妄襃賞，斯乃術法。』外國共行，此方不習，謂爲聖耳。懼惑世人，遂秘不傳<a class="zhuhao" href="#118" id="102">〔八〕</a>。」</span> </p><p> <span>于時又有<span class="zhuanming">中天竺</span>僧<span class="zhuanming">勒那摩提</span>，<span class="zhuanming">魏</span>云<span class="zhuanming">寶意</span>，博贍之富，理事兼通。誦一億偈，偈有三十二字。尤明禪法，意存遊化。以<span class="zhuanming">正始</span>五年初届<span class="zhuanming">洛邑</span>，譯<span class="shuming">十地</span>﹑<span class="shuming">寶積論</span>等大部二十四卷。又有<span class="zhuanming">北天竺</span>僧<span class="zhuanming">佛陀扇多</span>，<span class="zhuanming">魏</span>言<span class="zhuanming">覺定</span>，從<span class="zhuanming">正光</span>元<a class="zhuhao" href="#119" id="103">〔九〕</a>年至<span class="zhuanming">元象</span>二年，於<span class="zhuanming">洛陽</span><span class="zhuanming">白馬寺</span>及<span class="zhuanming">鄴都</span><span class="zhuanming">金華寺</span>譯出<span class="shuming">金剛上味</span>等經十部。當翻經日，於<span class="zhuanming">洛陽</span>内殿，<span class="zhuanming">流支</span>傳本，餘僧參助。其後三德乃徇流言，各傳師習，不相詢訪。帝以弘法之盛，略叙曲煩，勑三處各翻，訖乃參校。其間隱没，互有不同，致有文旨時兼異綴，後人合之，共成通部。見<span class="zhuanming">寶唱</span>等<span class="shuming">録</span>。初，<span class="zhuanming">寶意沙門</span>神理標異，領牒<span class="zhuanming">魏</span>詞，偏盡隅奥<a class="zhuhao" href="#120" id="104">〔一○〕</a>。帝每令講<span class="shuming">華嚴經</span>，披釋開悟，精義每發。一日正處高座，忽有持笏執名者形如大官，云：「奉天帝命，來請法師講<span class="shuming">華嚴經</span>。」<span class="zhuanming">意</span>曰：「今此法席尚未停止，待訖經文，當從來命。雖然，法事所資，獨不能建，都講﹑香火﹑維那﹑梵唄，咸亦須之，可請令定。」使者即如所請見講諸僧。既而法事將了，又見前使云：「奉天帝命，故來下迎。」<span class="zhuanming">意</span>乃<i class="pageTag" onclick="viewPic('ZSK00709-001-L00017','1376931',this);" style="cursor:pointer;"> <span class="song">P17</span></i>含笑熙怡，告衆辭訣，奄然卒於法座。都講等僧亦同時殞。<span class="zhuanming">魏</span>境聞見，無不嗟美。時又有沙門<span class="zhuanming">法場</span>，於<span class="zhuanming">洛陽</span>譯<span class="shuming">辯意長者問經</span>一卷，雖闕傳對，而是正文，見<span class="zhuanming">法上</span><span class="shuming">録</span>。</span> </p><p> <span>又，<span class="zhuanming">熙平</span>元年，有<span class="zhuanming">南天竺</span><span class="zhuanming">波羅柰城</span>婆羅門，姓<span class="zhuanming">瞿曇</span>氏，名<span class="zhuanming">般若流支</span>，<span class="zhuanming">魏</span>言<span class="zhuanming">智希</span>，從元年<a class="zhuhao" href="#121" id="105">〔一一〕</a>至<span class="zhuanming">興和</span>末，於<span class="zhuanming">鄴城</span>譯<span class="shuming">正法念</span>﹑<span class="shuming">聖善住</span>﹑<span class="shuming">迴諍</span>﹑<span class="shuming">唯識</span>等經論，凡一十四部八十五卷。沙門<span class="zhuanming">曇琳</span>﹑<span class="zhuanming">僧昉</span>等筆受<a class="zhuhao" href="#122" id="106">〔一二〕</a>。當時有沙門<span class="zhuanming">菩提流支</span>與<span class="zhuanming">般若流支</span>前後出經，而衆録傳寫率多輕略，各去上字，但云「流支」，而不知是何<span class="zhuanming">流支</span>。迄今群録譯目相涉，難得詳定。</span> </p><p> <span>又，<span class="zhuanming">期城</span>郡守<span class="zhuanming">楊衒之</span>撰<span class="shuming">洛陽伽藍記</span>五卷。故其<span class="shuming">序</span>略云：<span class="shuming">三墳</span><span class="shuming">五典</span>之説，九流百氏之言，並理在人區，而義非<a class="zhuhao" href="#123" id="107">〔一三〕</a>天外。至如一乘二諦之言<a class="zhuhao" href="#124" id="108">〔一四〕</a>，六通三達之旨，<span class="zhuanming">西域</span>備詳，東土靡記。若夫頃<a class="zhuhao" href="#125" id="109">〔一五〕</a>日感夢，滿月流光，<span class="zhuanming">陽門</span>飾毫眉之像，<span class="zhuanming">夜臺</span>圖紺髮之形，尒<a class="zhuhao" href="#126" id="110">〔一六〕</a>來奔競，其風遂廣。至如<span class="zhuanming">晉室</span><span class="zhuanming">永嘉</span>，寺惟有四十二，<span class="zhuanming">皇魏</span>受圖<span class="zhuanming">嵩</span><span class="zhuanming">洛</span>，京寺出餘千數，皆帝王士庶篤信經營，名僧異瑞，紛綸間起。今採摘祥異者，具以注之。文多不載。</span> </p><p> <span>時<span class="zhuanming">西魏文帝</span><span class="zhuanming">大統</span>中，丞相<span class="zhuanming">宇文黑泰</span>興隆<span class="zhuanming">釋</span>教，崇重大乘，雖攝揔萬機，而恒揚三寶。第内常供百法師，尋討經論，講摩訶衍。又命沙門<span class="zhuanming">曇顯</span>等依大乘經撰<span class="shuming">菩薩藏衆經要</span>及<span class="shuming">百二十法門</span>，始從佛性，終盡融門。每日開講，即恒宣述，以代先舊。五時教迹，迄今流行。香火<span class="zhuanming">梵</span>音，禮拜唱導，咸承其則。雖<span class="zhuanming">山東</span>﹑<span class="zhuanming">江表</span>乃稱學海，儀表有歸，未能逾矣。至<span class="zhuanming">周文帝</span>二年，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00018','1376931',this);" style="cursor:pointer;"> <span class="song">P18</span></i>有<span class="zhuanming">波頭摩國</span>律師<span class="zhuanming">攘那跋陀羅</span>，<span class="zhuanming">周</span>言<span class="zhuanming">智賢</span>，共<span class="zhuanming">耶舍崛多</span>等譯<span class="shuming">五明論</span>，謂聲醫工術及符印等，並沙門<span class="zhuanming">智僊</span>筆受。<span class="zhuanming">建武帝</span><span class="zhuanming">天和</span>年，有<span class="zhuanming">摩勒國</span>沙門<span class="zhuanming">達摩流支</span>，<span class="zhuanming">周</span>言<span class="zhuanming">法希</span>，奉勑爲大冢宰<span class="zhuanming">晉陽公</span><span class="zhuanming">宇文護</span>譯<span class="shuming">婆羅門天文</span>二十卷。又令<span class="zhuanming">摩伽陀國</span>禪師<span class="zhuanming">闍那耶舍</span>，<span class="zhuanming">周</span>言<span class="zhuanming">藏稱</span>，共弟子<span class="zhuanming">闍那崛多</span>等，於<span class="zhuanming">長安</span>故城<span class="zhuanming">四天王寺</span>譯<span class="shuming">定意天子問經</span>六部，沙門<span class="zhuanming">圓明</span>﹑<span class="zhuanming">道辯</span>及<span class="zhuanming">城陽公</span><span class="zhuanming">蕭吉</span>等筆受。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#95" id="111">〔一〕</a><span class="zhuanming">興聖寺</span>本﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同，<span class="shuming">高麗藏</span>無「之初來遊東夏。<span class="zhuanming">宣武皇帝</span>下勑引勞」十四字。　<a class="zhuhao" href="#96" id="112">〔二〕</a>金玉繡作：<span class="shuming">高麗藏</span>作「金玉珠繡」。　<a class="zhuhao" href="#97" id="113">〔三〕</a>工巧綺麗：<span class="shuming">高麗藏</span>作「作工巧奇」。　<a class="zhuhao" href="#98" id="114">〔四〕</a>栝：原作「括」，但卷末音注作「栝」，<span class="shuming">高麗藏</span>亦作「栝」，據改。　<a class="zhuhao" href="#99" id="115">〔五〕</a>夾：原作「挾」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#100" id="116">〔六〕</a>露：<span class="shuming">高麗藏</span>作「路」。　<a class="zhuhao" href="#101" id="117">〔七〕</a>罐：原作「灌」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#102" id="118">〔八〕</a>傳：<span class="shuming">高麗藏</span>作「宣」。　<a class="zhuhao" href="#103" id="119">〔九〕</a>元：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#104" id="120">〔一○〕</a>奥：<span class="shuming">高麗藏</span>作「隩」。　<a class="zhuhao" href="#105" id="121">〔一一〕</a>元年：原作「元象元年」，據<span class="shuming">高麗藏</span>删「元象」二字，。　<a class="zhuhao" href="#106" id="122">〔一二〕</a>受：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#107" id="123">〔一三〕</a>非：<span class="zhuanming">周祖謨</span>校釋本<span class="shuming">洛陽伽藍記</span>作「兼」。　<a class="zhuhao" href="#108" id="124">〔一四〕</a>言：<span class="zhuanming">周</span>校本<span class="shuming">洛陽伽藍記</span>作「原」。　<a class="zhuhao" href="#109" id="125">〔一五〕</a>頃：<span class="zhuanming">周</span>校本<span class="shuming">洛陽伽藍記</span>作「項」。　<a class="zhuhao" href="#110" id="126">〔一六〕</a>尒：<span class="zhuanming">周</span>校本<span class="shuming">洛陽伽藍記</span>作「邇」。</span> </p></div></div></div>			<br><br><center><a 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1376932
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118329" key="1118329"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第一　譯經篇初 &gt; 陳南海郡西天竺沙門拘那羅陀傳五 </p></div><div id="FCdiv1118330" key="1118330"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00018','1376932',this);" style="cursor:pointer;"> <span class="song">P18</span></i><p class="font18" id="ZSK00709-001-BT0000016"><b>陳南海郡西天竺沙門拘那羅陀傳五<span class="font12 zhu">高空　德賢　善吉</span></b></p><p> <span><span class="zhuanming">拘那羅陀</span>，<span class="zhuanming">陳</span>言<span class="zhuanming">親依</span>，或云<span class="zhuanming">波羅末陀</span>，譯云<span class="zhuanming">真諦</span>，並<span class="zhuanming">梵</span>文之名字也，本<span class="zhuanming">西天竺</span><span class="zhuanming">優禪尼國<i class="pageTag" onclick="viewPic('ZSK00709-001-L00019','1376932',this);" style="cursor:pointer;"> <span class="song">P19</span></i></span>人焉。景行澄明，器宇清肅，風神爽拔，悠然自遠。群藏廣部，罔不措懷，藝術異能，偏素諳練。雖遵融佛理，而以通道知名。遠涉艱關，無憚夷險，歷遊諸國，隨機利見。<span class="zhuanming">梁武皇帝</span>德加四域，盛昌<a class="zhuhao" href="#142" id="127">〔一〕</a>三寶，<span class="zhuanming">大同</span>中勑直後<span class="zhuanming">張汜</span>等送<span class="zhuanming">扶南</span>獻使返國，仍請名德三藏﹑大乘諸論﹑<span class="shuming">雜華經</span>等。<span class="zhuanming">真諦</span>遠聞，行化儀，軌聖賢，搜選名匠，惠益氓<a class="zhuhao" href="#143" id="128">〔二〕</a>品；彼國乃屈<span class="zhuanming">真諦</span>，并賷經論，恭膺帝旨。既素蓄在心，涣然聞命，以<span class="zhuanming">大同</span>十二年八月十五日達于<span class="zhuanming">南海</span>。沿路所經，乃停兩載，以<span class="zhuanming">太清</span>二年閏八月始届京邑。<span class="zhuanming">武皇</span>面申頂禮，於<span class="zhuanming">寶雲殿</span>竭誠供養。<span class="zhuanming">諦</span><a class="zhuhao" href="#144" id="129">〔三〕</a>欲傳翻經教，不羨<span class="zhuanming">秦</span>時，更出新文，有逾<span class="zhuanming">齊</span>日。屬道銷<span class="zhuanming">梁季</span>，寇羯憑陵，法爲時崩，不果宣述，乃步入東土。又往<span class="zhuanming">富春</span>，令<span class="zhuanming">陸元哲</span>創奉問津，將事傳譯，招延英秀。沙門<span class="zhuanming">寶瓊</span>等二十餘人，翻<span class="shuming">十七地論</span>，適得五卷，而國難未静，側附通傳。至<span class="zhuanming">太寶</span><a class="zhuhao" href="#145" id="130">〔四〕</a>三年，爲<span class="zhuanming">侯景</span>請還，在臺供養。于斯時也，兵飢相接，法幾頽焉。會<span class="zhuanming">元帝</span>啓祚，<span class="zhuanming">承聖</span>清夷，乃止于<span class="zhuanming">金陵</span><span class="zhuanming">正觀寺</span>，與<span class="zhuanming">願禪師</span>等二十餘人翻<span class="shuming">金光明經</span>。三年二月還返<span class="zhuanming">豫章</span>，又往<span class="zhuanming">新吴</span>﹑<span class="zhuanming">始興</span>，後隨<span class="zhuanming">蕭太保</span>度嶺至于<span class="zhuanming">南康</span>，並隨方翻譯，栖遑靡託。逮<a class="zhuhao" href="#146" id="131">〔五〕</a><span class="zhuanming">陳武</span><span class="zhuanming">永定</span>二年七月，還返<span class="zhuanming">豫章</span>，又止<a class="zhuhao" href="#147" id="132">〔六〕</a><span class="zhuanming">臨川</span>﹑<span class="zhuanming">晉安</span>諸郡。<span class="zhuanming">真諦</span>雖傳經論，道缺情離，本意不申，更觀機壤，遂欲汎舶往<span class="zhuanming">楞伽修國</span>。道俗虔請，結誓留之，不免物議，遂停<span class="zhuanming">南越</span>，便與前<span class="zhuanming">梁</span>舊齒重覈所翻，其有文旨乖競者，皆鎔冶成範，始末輪通。至<span class="zhuanming">文帝</span><span class="zhuanming">天嘉</span>四年，<span class="zhuanming">揚都</span><span class="zhuanming">建元寺</span>沙門<span class="zhuanming">僧宗</span>﹑<span class="zhuanming">法准</span>﹑<span class="zhuanming">僧忍律師</span>等，並<span class="zhuanming">建業</span>標領，欽聞新教，故使遠浮<span class="zhuanming">江<i class="pageTag" onclick="viewPic('ZSK00709-001-L00020','1376932',this);" style="cursor:pointer;"> <span class="song">P20</span></i>表</span>，親承芳問。<span class="zhuanming">諦</span>欣其來意，乃爲翻<span class="shuming">攝大乘</span>等論，首尾兩載，覆疏宗旨。而飄寓投委，無心寧寄，又汎小舶至<span class="zhuanming">梁安郡</span>，更裝大舶，欲返西國。學徒追逐，相續留連。太守<span class="zhuanming">王方奢</span>述衆元情，重申邀請。<span class="zhuanming">諦</span>又且循人事，權止海隅，伺旅束裝，未思安堵。至三年九月，發自<span class="zhuanming">梁安</span>，汎舶西引，業風賦命，飄還<span class="zhuanming">廣州</span>，十二月中，上<span class="zhuanming">南海</span>岸。刺史<span class="zhuanming">歐陽穆公頠</span>，延住<span class="zhuanming">制旨寺</span>，請翻新文。<span class="zhuanming">諦</span>顧此業緣，西還無措<a class="zhuhao" href="#148" id="133">〔七〕</a>，乃對沙門<span class="zhuanming">慧愷</span>等，翻<span class="shuming">廣義法門經</span>及<span class="shuming">唯<a class="zhuhao" href="#149" id="134">〔八〕</a>識論</span>等。後<span class="zhuanming">穆公</span>薨没，世子<span class="zhuanming">紇</span>重爲檀越，開傳經論，時又許焉。而神思幽通，量非情測。嘗居别所，四絶水洲，<span class="zhuanming">紇</span>往造之，嶺峻濤涌，未敢陵犯。<span class="zhuanming">諦</span>乃鋪舒坐具在於<a class="zhuhao" href="#150" id="135">〔九〕</a>水上，跏坐其内，如乘舟焉，浮波達岸，既登接對，而坐具不濕，依常敷置。有時或以荷葉𦐇<a class="zhuhao" href="#151" id="136">〔一○〕</a>水，乘之而度。如斯神異，其例甚衆。至<span class="zhuanming">光太</span>二年六月，<span class="zhuanming">諦</span>猒世浮雜，情弊形骸，未若佩理資神，早生勝壤，遂入<span class="zhuanming">南海</span>北山，將捐身命。時<span class="zhuanming">智愷</span>正講<span class="shuming">俱舍</span>，聞告馳往。道俗奔赴，相繼山川。刺史又遣使人伺衛防遏，躬自稽顙，致留三日，方紆本情，因尒迎還，止于<span class="zhuanming">王園寺</span>。時<span class="zhuanming">宗</span>﹑<span class="zhuanming">愷</span>諸僧欲延還<span class="zhuanming">建業</span>，會<span class="zhuanming">揚輦</span>碩望恐奪時榮，乃奏曰：「<span class="zhuanming">嶺表</span>所譯衆部，多明無塵唯識，言乖治術，有蔽國風，不隸諸華，可流荒服。」帝然之，故<span class="zhuanming">南海</span>新文，有藏<span class="zhuanming">陳</span>世。以<span class="zhuanming">太建</span>元年遘疾少時，遺訣嚴正，勗示因果，書傳累紙，其文付弟子<span class="zhuanming">智休</span>。至正月十一日午時遷化，時年七十有一。明日於<span class="zhuanming">潮亭</span>焚身起塔。十三日，<span class="zhuanming">僧宗</span>﹑<span class="zhuanming">法准</span>等各賷經論，還返<span class="zhuanming">匡山</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00021','1376932',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span>自<span class="zhuanming">諦</span>來東夏，雖廣出衆經，偏宗<span class="shuming">攝論</span>。故討尋教旨者<a class="zhuhao" href="#152" id="137">〔一一〕</a>通覽所譯，則彼此相發，綺繢鋪顯。故隨處翻傳，親注<a class="zhuhao" href="#153" id="138">〔一二〕</a>疏解，依心勝相。後疏並是<span class="zhuanming">僧宗</span>所陳，躬對本師，重爲釋旨，增減或異，大義無虧。<span class="zhuanming">宗公</span>别著<span class="shuming">行狀</span>，廣行於世。且<span class="zhuanming">諦</span>之<span class="zhuanming">梁</span>，時逢喪乱，感竭運終，道津静濟，流離弘化，隨方卷行，至於部袠或分，譯人時别。今揔歷二代，共通數之，故始<span class="zhuanming">梁武</span>之末，至<span class="zhuanming">陳宣</span>初位，凡二十三載，所出經論記傳六十四部，合二百七十八卷，微附華飾，盛顯<span class="zhuanming">隋</span><span class="zhuanming">唐</span>。見<span class="zhuanming">曹毗</span><span class="shuming">别曆</span>及<span class="shuming">唐貞觀内典録</span>。餘有未譯<span class="zhuanming">梵</span>本書，並多羅樹葉，凡有二百四十夾，若依<span class="zhuanming">陳</span>紙翻之，則列二萬餘卷。今見譯訖，止是數甲之文，並在<span class="zhuanming">廣州</span><span class="zhuanming">制旨</span>﹑<span class="zhuanming">王園</span>兩寺。是知法寶弘博，定在<span class="zhuanming">中天</span>，識量玼瑣，誠歸東夏。何以明之？見譯藏經減三千卷，生便棄擲，習學全希，用此量情，情可知矣。初，<span class="zhuanming">諦</span>傳度<span class="shuming">攝論</span>，<span class="zhuanming">宗</span>﹑<span class="zhuanming">愷</span>歸心，窮括教源，銓題義旨。遊心既久，懷敞相承，<span class="zhuanming">諦</span>又面對闡揚，情理無伏。一日氣屬嚴冬<a class="zhuhao" href="#154" id="139">〔一三〕</a>，衣服單疏，忍噤通宵，門人側席。<span class="zhuanming">愷</span>等終夜静立，奉侍諮詢，言久情諠，有時眠寐。<span class="zhuanming">愷</span>密以衣被覆之<a class="zhuhao" href="#155" id="140">〔一四〕</a>，<span class="zhuanming">諦</span>潛覺知，便曳之于地，其節儉知足如此。<span class="zhuanming">愷</span>如先奉侍，逾久逾親。<span class="zhuanming">諦</span>以他日便喟然憤氣，衝口者三。<span class="zhuanming">愷</span>問其故，答曰：「君等款誠正法，實副參傳，但恨弘法非時，有阻來意耳。」<span class="zhuanming">愷</span>聞之，如噎良久，聲淚俱發，跪而啓曰：「大法絶塵，遠通赤縣，群生無感，可遂理耶！」<span class="zhuanming">諦</span>以手指西北曰：「此方有大大<a class="zhuhao" href="#156" id="141">〔一五〕</a>國，非近非遠，吾等没後，當盛弘之。但不覩其興，以爲太息耳。」即驗往隔，今<i class="pageTag" onclick="viewPic('ZSK00709-001-L00022','1376932',this);" style="cursor:pointer;"> <span class="song">P22</span></i>統敷揚有宗，傳者以爲神用不同，妄生異執，惟識不識其識，不無慨然。</span> </p><p> <span>時有<span class="zhuanming">中天竺</span><span class="zhuanming">優禪尼國</span>王子<span class="zhuanming">月婆首那</span>，<span class="zhuanming">陳</span>言<span class="zhuanming">高空</span>，遊化<span class="zhuanming">東魏</span>。生知俊朗，體悟幽微。專學佛經，尤精義理。洞曉音韻，兼善方言。譯<span class="shuming">僧伽吒經</span>等三部七卷，以<span class="zhuanming">魏</span><span class="zhuanming">元象</span>年中於<span class="zhuanming">鄴城</span>司徒公<span class="zhuanming">孫騰</span>第出，沙門<span class="zhuanming">僧昉</span>筆受。屬<span class="zhuanming">齊</span>受<span class="zhuanming">魏</span>禪，蕃客任情，<span class="zhuanming">那</span>請還鄉，事流博觀。承<span class="zhuanming">金陵</span>弘法，道聲遠肅，以<span class="zhuanming">梁武</span><span class="zhuanming">大同</span>年辭<span class="zhuanming">齊</span>南度。既達彼國，仍被留住，因譯<span class="shuming">大乘頂王經</span>一部。有勑令<span class="zhuanming">那</span>揔監外國往還使命。至<span class="zhuanming">太清</span>二年，忽遇<span class="zhuanming">于闐</span>僧<span class="zhuanming">求那跋陀</span>，<span class="zhuanming">陳</span>言<span class="zhuanming">德賢</span>，賷<span class="shuming">勝天王般若</span><span class="zhuanming">梵</span>本。<span class="zhuanming">那</span>因祈請，乞願弘通。嘉其雅操，豁然授與。<span class="zhuanming">那</span>得保持，用爲希遇。屬<span class="zhuanming">侯景</span>作亂，未暇翻傳，攜負東西，諷持供養。至<span class="zhuanming">陳</span><span class="zhuanming">天嘉</span>乙酉之歲，始於<span class="zhuanming">江州</span><span class="zhuanming">興業寺</span>譯之，沙門<span class="zhuanming">智昕</span>筆受<span class="zhuanming">陳</span>文。凡六十日，覆疏陶練，勘閲俱了。<span class="zhuanming">江州</span>刺史<span class="zhuanming">黄法𣰋</span>爲檀越，僧正<span class="zhuanming">釋惠恭</span>等監掌，具經<span class="shuming">後序</span>。<span class="zhuanming">那</span>後不知所終。時又有<span class="zhuanming">扶南國</span>僧<span class="zhuanming">須菩提</span>，<span class="zhuanming">陳</span>言<span class="zhuanming">善吉</span>，於<span class="zhuanming">揚州</span>城内<span class="zhuanming">至敬寺</span>，爲<span class="zhuanming">陳</span>主譯<span class="shuming">大乘寶雲經</span>八卷，與<span class="zhuanming">梁世</span><span class="zhuanming">曼陀羅</span>所出七卷者同，少有差耳。並見<span class="zhuanming">隋代</span><span class="shuming">三寶録</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#127" id="142">〔一〕</a>昌：<span class="shuming">高麗藏</span>作「唱」。　<a class="zhuhao" href="#128" id="143">〔二〕</a>氓：<span class="shuming">高麗藏</span>作「民」。　<a class="zhuhao" href="#129" id="144">〔三〕</a>諦：原作「帝」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#130" id="145">〔四〕</a>太寶：「太寶」即「大寶」，<span class="shuming">高麗藏</span>作「天保」。案：<span class="zhuanming">天保</span>是同年份的<span class="zhuanming">北齊</span>年號，叙述<span class="zhuanming">南朝</span>事，不會用<span class="zhuanming">北朝</span>年號。　<a class="zhuhao" href="#131" id="146">〔五〕</a>逮：原作「建」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#132" id="147">〔六〕</a>止：原作「上」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#133" id="148">〔七〕</a>措：原作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00023','1376932',this);" style="cursor:pointer;"> <span class="song">P23</span></i>「指」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#134" id="149">〔八〕</a>唯：原作「惟」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#135" id="150">〔九〕</a>於：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#136" id="151">〔一○〕</a>𦐇：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「搨」，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「蹋」。　<a class="zhuhao" href="#137" id="152">〔一一〕</a>者：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#138" id="153">〔一二〕</a>注：原作「流」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#139" id="154">〔一三〕</a>冬：原作「厲」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#140" id="155">〔一四〕</a>之：原作「足」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#141" id="156">〔一五〕</a>大大：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「大」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376931">上一葉</a>　<a href="entry://1376933">下一葉</a></>		
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1376933
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118326" key="1118326"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第一　譯經篇初 &gt; 陳揚都金陵沙門釋法泰傳六 </p></div><div id="FCdiv1118327" key="1118327"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00023','1376933',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font18" id="ZSK00709-001-BT0000018"><b>陳揚都金陵沙門釋法泰傳六<span class="font12 zhu">智愷　曹毗　智敷　道尼</span></b></p><p> <span><span class="zhuanming">釋法泰</span>，不知何人，學達<span class="zhuanming">釋</span>宗，跨轢<span class="zhuanming">淮海</span>，住<span class="zhuanming">揚都大寺</span>。與<span class="zhuanming">慧愷</span>﹑<span class="zhuanming">僧宗</span>﹑<span class="zhuanming">法忍</span>等知名<span class="zhuanming">梁代</span>，並義聲高邈，宗匠當時。有<span class="zhuanming">天竺</span>沙門<span class="zhuanming">真諦</span>，挾道孤遊，遠化東鄙。會虜寇勍殄，僑寓流離，一十餘年，全無陳譯。將旋舊國，途出<span class="zhuanming">嶺南</span>，爲<span class="zhuanming">廣州</span>刺史<span class="zhuanming">歐陽頠</span>固留，因欲傳授，周訪義侣，擬閲新文。<span class="zhuanming">泰</span>遂與<span class="zhuanming">宗</span>﹑<span class="zhuanming">愷</span>等不憚艱辛，遠尋三藏，於<span class="zhuanming">廣州</span><span class="zhuanming">制旨寺</span>筆受文義，垂二十年。前後所出五十餘部，并述義記，皆此土所無者。<span class="zhuanming">泰</span>雖博通教旨，偏重行猷，至於律儀所及，性無違越。<span class="zhuanming">諦</span>又與<span class="zhuanming">泰</span>譯<span class="shuming">明了論</span>，釋律二十二大義，并疏五卷，勒于座右，遵奉行之。至<span class="zhuanming">陳</span><span class="zhuanming">太建</span>三年，<span class="zhuanming">泰</span>還<span class="zhuanming">建業</span><a class="zhuhao" href="#172" id="157">〔一〕</a>，并賷新翻經論，創開義旨，驚異當時。其諸部中有<span class="shuming">攝大乘</span>﹑<span class="shuming">俱舍論</span>，文詞該富，理義凝玄，思越恒情，尠能其趣。先是，<span class="zhuanming">梁武</span>宗崇<span class="shuming">大論</span>，兼翫<span class="shuming">成實</span>，學人聲望，從<i class="pageTag" onclick="viewPic('ZSK00709-001-L00024','1376933',this);" style="cursor:pointer;"> <span class="song">P24</span></i>風歸靡；<span class="zhuanming">陳武</span>好異前朝，廣流<span class="shuming">大品</span>，尤敦三論。故<span class="zhuanming">泰</span>雖屢演，道俗無受，使夫法座絶嗣，閴尒無聞。會<span class="zhuanming">彭城</span>沙門<span class="zhuanming">静嵩</span>避地<span class="zhuanming">金陵</span>，學聲早被，獨拔千載，希斯正理，晝談恒講，夜請新宗，因循荏苒，乃經涼燠。<span class="zhuanming">泰</span>振發玄門，明衷弘詣，覈其疑議<a class="zhuhao" href="#173" id="158">〔二〕</a>，每臻玄極，皆隨機按旨，披釋無遺。事出<span class="shuming">嵩傳</span>。<span class="zhuanming">泰</span>博諮<span class="zhuanming">真諦</span>，傳業<span class="zhuanming">嵩公</span>，知我者希，浮諺斯及，不測其終。</span> </p><p> <span><span class="zhuanming">智愷</span>，俗姓<span class="zhuanming">曹</span>氏，住<span class="zhuanming">揚都寺</span>。初與<span class="zhuanming">法泰</span>等前後異發，同往<span class="zhuanming">嶺表</span>，奉祈<span class="zhuanming">真諦</span>。<span class="zhuanming">愷</span>素積道風，詞力殷贍，乃對翻<span class="shuming">攝論</span>，躬受其文。七月之中，文疏並了，都合二十五卷。後更對翻<span class="shuming">俱舍論</span>，十月便了，文疏合數八十三卷。<span class="zhuanming">諦</span>云：「吾早值子，綴緝經論，結<a class="zhuhao" href="#174" id="159">〔三〕</a>是前翻，不應少欠<a class="zhuhao" href="#175" id="160">〔四〕</a>。今譯兩論，詞理圓備，吾無恨矣。」<span class="zhuanming">愷</span>後延<span class="zhuanming">諦</span>還<span class="zhuanming">廣州</span><span class="zhuanming">顯明寺</span>，住本房中，請<span class="zhuanming">諦</span>重講<span class="shuming">俱舍</span>，纔得一遍。至<span class="zhuanming">陳</span><span class="zhuanming">光大</span>中，<span class="zhuanming">僧宗</span>﹑<span class="zhuanming">法准</span>﹑<span class="zhuanming">惠<a class="zhuhao" href="#176" id="161">〔五〕</a>忍</span>等度<span class="zhuanming">嶺</span>就<span class="zhuanming">諦</span>求學，以未聞<span class="shuming">攝論</span>，更爲講之。起四月初，至臘月八日，方訖一遍。明年，<span class="zhuanming">宗</span>等又請<span class="zhuanming">愷</span>於<span class="zhuanming">智慧寺</span>講<span class="shuming">俱舍論</span>，成名學士七十餘人，同欽諮詢<a class="zhuhao" href="#177" id="162">〔六〕</a>。講至<span class="shuming">業品</span><span class="shuming">疏</span>第九卷，文猶未盡，以八月二十日遘疾。自省不救，索紙題詩曰：「千秋本難滿，三時理易傾。石火無恒焰，電光非久明。遺文空滿笥，徒然昧後生。泉路方幽噎，寒隴向凄清。一隨朝露盡，惟有夜松聲。」因放筆，與諸名德握手語别，端坐儼思，奄然而卒，春秋五十有一，即<span class="zhuanming">光大</span>二年也。葬於<span class="zhuanming">廣州</span><span class="zhuanming">西蔭寺</span><a class="zhuhao" href="#178" id="163">〔七〕</a>南崗。自餘論文，<span class="zhuanming">真諦</span>續講，至<span class="shuming">惑品</span>第三卷，因尒乖豫，便廢法事。明年肇春，三藏又化。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00025','1376933',this);" style="cursor:pointer;"> <span class="song">P25</span></i> <span><span class="zhuanming">諦</span>有菩薩戒弟子<span class="zhuanming">曹毗</span>者，<span class="zhuanming">愷</span>之叔子，明敏深沉，雅有遠度。少攜至南<a class="zhuhao" href="#179" id="164">〔八〕</a>，受學<span class="shuming">攝論</span>，諮承諸部，皆著功勣。<span class="zhuanming">太建</span>二<a class="zhuhao" href="#180" id="165">〔九〕</a>年，<span class="zhuanming">毗</span>請<span class="zhuanming">建興寺</span>僧正<span class="zhuanming">明勇法師</span>續講<span class="shuming">攝論</span>，成學名僧五十餘人。晚住<span class="zhuanming">江都</span>，綜習前業，常於<span class="zhuanming">白塔</span>等寺開演諸論。冠屨裙<a class="zhuhao" href="#181" id="166">〔一○〕</a>襦，服同賢士，登座談吐，每發深致。席端學士，並是名賓。<span class="zhuanming">禪定</span><span class="zhuanming">僧榮</span>﹑<span class="zhuanming">日嚴</span><span class="zhuanming">法侃</span>等，皆資其學。</span> </p><p> <span>時有<span class="zhuanming">循州</span><span class="zhuanming">平等寺</span>沙門<span class="zhuanming">智敷</span><a class="zhuhao" href="#182" id="167">〔一一〕</a>者，弱年聽<span class="zhuanming">延祚寺</span><span class="zhuanming">導</span>﹑<span class="zhuanming">緣</span>二師<span class="shuming">成實</span>，并往北土沙門<span class="zhuanming">法明</span>聽<span class="shuming">金剛般若論</span>，又往<span class="zhuanming">希</span>﹑<span class="zhuanming">堅</span>二德聽<span class="shuming">婆沙</span>﹑<span class="shuming">中論</span>，皆洞涉精至，研覈宗旨，必得本師臨聽，言無浮雜﹑義得明暢者，方始離之。餘例准此。及翻<span class="shuming">攝論</span>，乃爲<span class="zhuanming">廣州</span>刺史﹑安南將軍﹑<span class="zhuanming">陽山公</span><span class="zhuanming">頠</span>請宅安居，不獲專習；後翻<span class="shuming">俱舍</span>，方預其席。及<span class="zhuanming">愷</span>講此論，<span class="zhuanming">敷</span>與<span class="zhuanming">道尼</span>等二十人，並掇拾文疏，於堂聽受。及<span class="zhuanming">愷</span>之云亡，<span class="zhuanming">諦</span>撫膺哀慟，遂來<span class="zhuanming">法准</span>房中，率<span class="zhuanming">尼</span>﹑<span class="zhuanming">響</span><a class="zhuhao" href="#183" id="168">〔一二〕</a>﹑<span class="zhuanming">敷</span>等十有二人共傳香火，令弘<span class="shuming">攝</span>﹑<span class="shuming">舍</span>兩論，誓無斷絶。皆共奉旨，無敢墜失。至三藏崩後，法侣凋散，宗<a class="zhuhao" href="#184" id="169">〔一三〕</a>嗣將虧。<span class="zhuanming">太建</span>九年，<span class="zhuanming">敷</span>相續敷弘，最多聯類，同聽<span class="zhuanming">諦</span>席，未有高者。<span class="zhuanming">太建</span>十一年二月，有<span class="zhuanming">跋摩利三藏</span>弟子<span class="zhuanming">惠<a class="zhuhao" href="#185" id="170">〔一四〕</a>哿</span>者，本住中原，值<span class="zhuanming">周武</span>滅法，避地歸<span class="zhuanming">陳</span>。晚隨使<span class="zhuanming">劉璋</span>至<span class="zhuanming">南海</span>，獲<span class="shuming">涅槃論</span>。<span class="zhuanming">敷</span>曾講斯經，欣其本習，伏膺請求，便爲開説。止得<span class="shuming">序分</span>﹑<span class="shuming">種性分</span>前十三章玄義。後返<span class="zhuanming">豫章</span><span class="zhuanming">鶴嶺山</span>，<span class="zhuanming">敷</span>又與<span class="zhuanming">璣法師</span>隨從，因復爲説第三分，具得十海十道。及進餘文，<span class="zhuanming">哿</span>因遘疾，不任傳授，乃令<span class="zhuanming">敷</span>下都覓<span class="zhuanming">海潮法師</span>，當窮論旨。以十四年至於<span class="zhuanming">建業</span>，所尋不值，乃遇<span class="zhuanming">栖玄寺</span><span class="zhuanming">曉禪<i class="pageTag" onclick="viewPic('ZSK00709-001-L00026','1376933',this);" style="cursor:pointer;"> <span class="song">P26</span></i>師</span>，賜與<span class="zhuanming">曇林</span>解<span class="shuming">涅槃疏</span>釋經後分，文兼論意，而不整足，便還故寺。常講新文十三章義，近二十遍。<span class="zhuanming">開皇</span>十二年，<span class="zhuanming">王仲宣</span>起逆，焚燒州境，及<span class="zhuanming">敷</span>寺房，文疏並燼。其年授<span class="zhuanming">敷</span>令任<span class="zhuanming">廣</span>﹑<span class="zhuanming">循</span>二州僧任，經停<a class="zhuhao" href="#186" id="171">〔一五〕</a>五載，廢闕法事。後解僧任，方於本州<span class="zhuanming">道場寺</span>偏講<span class="shuming">攝論</span>十有餘遍，坐中達解二十五人。<span class="zhuanming">璣</span>﹑<span class="zhuanming">山瞰</span>等，並堪領匠。<span class="zhuanming">仁壽</span>元年遘疾，終於本寺。<span class="zhuanming">敷</span>撰<span class="zhuanming">諦</span>之<span class="shuming">翻譯歷</span>，始末指訂，并卷部﹑時節﹑人世詳備，廣有成叙。<span class="zhuanming">道尼</span>住本<span class="zhuanming">九江</span>，尋宗<span class="zhuanming">諦</span>旨，興講<span class="shuming">攝論</span>，騰譽京師。<span class="zhuanming">開皇</span>十年下勑追入，既達<span class="zhuanming">雍輦</span>，開悟弘多。自是南中無復講主，雖云敷説，蓋無取矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#157" id="172">〔一〕</a>業：原作「鄴」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#158" id="173">〔二〕</a>議：<span class="shuming">高麗藏</span>作「義」。　<a class="zhuhao" href="#159" id="174">〔三〕</a>結：<span class="shuming">高麗藏</span>作「絓」。　<a class="zhuhao" href="#160" id="175">〔四〕</a>少欠：<span class="shuming">高麗藏</span>作「缺少」。　<a class="zhuhao" href="#161" id="176">〔五〕</a>惠：<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#162" id="177">〔六〕</a>詢：<span class="shuming">高麗藏</span>作「謁」。　<a class="zhuhao" href="#163" id="178">〔七〕</a>西蔭寺：<span class="shuming">高麗藏</span>作「西陰寺」。　<a class="zhuhao" href="#164" id="179">〔八〕</a>南：原作「南中」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#165" id="180">〔九〕</a>二：<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#166" id="181">〔一○〕</a>裙：原作「群」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#167" id="182">〔一一〕</a>智敷：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「智敫」，目録及傳文同。　<a class="zhuhao" href="#168" id="183">〔一二〕</a>響：原作「嚮」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#169" id="184">〔一三〕</a>宗：原作「末」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#170" id="185">〔一四〕</a>惠：<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#171" id="186">〔一五〕</a>停：<span class="shuming">高麗藏</span>無。</span> </p><p> <span>範：音犯，法則也。　擢：音濁，拔也，出也。　彝倫：上音夷，常也。　轍：直列<i class="pageTag" onclick="viewPic('ZSK00709-001-L00027','1376933',this);" style="cursor:pointer;"> <span class="song">P27</span></i>反，車跡也。　規：俱弥反。規，則也。　西壤：下汝兩反，上<a class="zhuhao" href="#188" id="187">〔一〕</a>也。　澆淳：上古堯反，不雜曰淳，以水澆之，則味漓薄。　扣：苦候反。扣，擊也。一音口。　焕：音唤，明也。　纘：子管反，纘集。　剡洲：上時染反。　華胥：下息徐反。　駘足：上音臺。駑駘，鈍馬也。　徇目：上詞閏反，縱也。　詳覈：下閑隔反，考也。　裒：薄候反。　侮：音武，欺也。　颯焉：上蘇合反。　竚：音佇。　逖：他的反，遠也。　遽：其預反，怱遽也。　冠冕：下音免。　縶：知立反，繫也。　風猷：下音由，美也。　綴：知衛反。　粤：音越，于也，詞也。　崖：魚皆反，山崖也。　戾止：上琴帝反。　訊：音信，問訊也。　討讎：上他老反，下音酬。討讎，尋理校勘也。　徽音：上音暉，美也。　碑碣：下渠列反。碑碣，特立紀功也。　旌：音精，表也。　紹胤：下羊鎮反，嗣也。　岠：音巨。　抑揚：上意力反。　韜光：上土高反，藏也。　貞概：下古愛反，氣概。　凝：魚陵反。　眄：音麵，視也。　匿：尼力反，隱匿也。　城闉：下音因，城上重門也。　勣：子曆反，功勣也。　源派：下疋賣反，水分流曰派。　剖析：上苦口反，下先擊反。　憲章：上音獻，法也。　粗：才古反，略也。　琢磨：上音卓。　削：思約反。　挺：亭頂反，出也。　覿：徒的反，見也。　典籍：下才亦反。　衒之：上音縣。　愷：苦改反。　鎧：苦改反。　舶：音白，大船也。　炎燠：上于廉反。下於六<i class="pageTag" onclick="viewPic('ZSK00709-001-L00028','1376933',this);" style="cursor:pointer;"> <span class="song">P28</span></i>反。炎燠，暑熱也。　御㝢：宇字。　宏：惠萌反，大也。　江泌：下音祕。　渚：之吕反。　陷没：上咸字去聲。　岑：助蔘反。　恢敏：上苦回反，大也。敏，達也，美也。　蓄：許六反。　傭書：上音容，賃力也。　寓目：上音遇，寄也。　擺撥：上北買反，下北末反。　下藉：下市夜反。　黔黎：上巨兼反。黔黎，黑首民也。　攘災：上而羊反，卻也，除也。　饗：許兩反，獻也。　旻：音閩。　綸綜：下子宋反。　緝：七入反，緝綴也。　袠：袟字同。　愜：苦怗反，心伏也。　滌：徒的反，洗也，除也。　洗濯：下音濁。　糺紛：上俱有反。糺紛，亂也。有字借聲。　恊：胡怗反，同心也。　睨：吾計反，睥睨也。　峻：私閏反，高峻也。　飫：於去反，飽也，賜也。　創：初狀反，創，造也。　巖壑：上吾銜反，山險也；下呼各反，深谷也。　邃：私遂反，深邃也。　延袤：下莫候反。延，長也，袤，廣也。　廊廡：下音武，堂下周屋也。　簷霤：上音鹽，下力救反。簷霤，漏下水處。　殆：音待。　龍淵：下烏玄反。　欷歔：上許既反，下音虚。欷歔，悲之餘聲。　哽咽：上加猛反，下於結反。哽咽，憂悲不止之貌。　爽塏：下苦改反。爽塏，地高而明也。　宏敞：上惠萌反，大也；下昌兩反，顯也。　蓼莪：六俄二音。大蒿也。<span class="shuming">毛詩</span>孝子篇名。　蕰：紆粉反。　奩篋：上音廉，匣也；下苦怗反。箱，奩篋也。　薦：子見反，進也。　殫：音丹，盡也。　雜沓：下唐合反。　饋<i class="pageTag" onclick="viewPic('ZSK00709-001-L00029','1376933',this);" style="cursor:pointer;"> <span class="song">P29</span></i>奠：上求位反，饋，獻食也；奠，酌酒也。　崩潰：下玄對反，散也。　灼：音酌，燒也。　遷貿：下莫候反，遷貿，移易也。　過隙：下丘逆反，壁孔也。　郊禋：下音因，祭也。　沃蕩：上烏篤反。　輟：知劣反，止也。　披閲：下音悦，視也。　寒儁：下俊字。寒儁，孤寒才俊也。　峙列：上直里反，立也。　璽書：上斯綺反，玉印也。璽書，天子詔命也。　森羅：上音蔘，森羅，列翠之貌。　九疇：下直流反。<span class="shuming">尚書</span>篇名，數繁，不具釋。　迢邈：下眉角反，遠也。　捃拾：上居運反，採拾也。　讁：音摘，罰也。　擯徙：上必刃反，棄也；下思紫反，移也。　荒𧛨：下羊世反。荒𧛨，邊地也。　纘録：上子管反，集也，繼也。　暇：音夏，閑暇。　甄：居延反。　刊定：上苦寒反，刻也。　芟：音衫，伐也。　薰狐：上兄云反，下音胡，亦名訓胡，即鵂鶹鳥是。　揣：昌委反，揣，量也。　綏緝：上音雖，下七入反。綏，安也；緝，理也。　鐫之：上子全反，鐫也。　龕：苦含反，龕，室也。　駭動：上胡買反，驚也。　櫛比：上阻瑟反，下毗必反。櫛比，梳也，取近之意，謂如梳齒相次也。　邪佞：下奴定反。　諛：羊朱反，諛，諂也。　寇謙：上苦候反。　虔劉：乾留二音，殺戮也。　癘疾：上音例，疫癘也。　慨：苦愛反，嘆也。　岱岳：上音代。　糅：尼幼反，雜也。　關壤：下汝兩反。關，塞也；壤，土也。　遞：音第，遞㸦。　挾道：上正作夾。　莅：音利，臨也。　閶闔：上音昌，下何<i class="pageTag" onclick="viewPic('ZSK00709-001-L00030','1376933',this);" style="cursor:pointer;"> <span class="song">P30</span></i>答反。閶闔，天門也。　掘：其勿反。　瓌奇：上古回反，下正作琦，玉也。　斛：胡谷反。　鐸：徒各反，鈴鐸。　甕：於貢反。　枚：音梅，个也。　鏗鏘：上口耕反，下七羊反。鏗鏘，金玉聲。　繢繪：二同，玄對反，畫也。　栝柏：上俱會反，合作檜，細葉，似松也。　椽：直緣反。　赫奕：上許客反，下音亦，明盛貌。　焕爛：上音唤，下郎旦反。焕爛，明美也。　亘：古鄧反，通也。　庇：必二反，廕也。　渰雲：上邑鹽反，清也，宜作掩。　擢：音濁，出也，拔也。　商攉：下音角。商，度也；攉，略也。　猷：音由。　暐：羽鬼反。　稚：直利反。　霰雪：上先見反，雨雪。霰，下也。　焚燼：下徐刃反，火之餘也。　東萊：下音來，郡名也。　椿：丑倫反。　漳鄴：下音業。　蔚然：上烏勿反。蔚，茂盛之貌。　孜孜：音兹，孜孜，不息意。　湛：宅減反。　藁本：上古老反，文草也。　抗衡：上苦浪反，下户庚反。抗衡，高視貌。　澡灌：早貫二音。下正作罐。　聊撝：上郎彫反，略也；下許爲反，指也。　盥洗：上音貫。　襃賞：上博毛反，美也。　徇：詞閏反。　詢訪：上息旬反，問也。　持笏：下音忽，簡笏也。　梵唄：下音敗，讚唄也。　訣：音决，别也。　殞：羽敏反，亡也。　昉：方罔反。　迄今：收許訖反。　紺髮：上古暗反，青紅色也。　嵩：息弓反。　採擿：下摘字。　訶衍：下音演。　融：余弓反。　攘那：上而章反。　崛多：上求勿反。　僊：音仙。　冢宰：上<i class="pageTag" onclick="viewPic('ZSK00709-001-L00031','1376933',this);" style="cursor:pointer;"> <span class="song">P31</span></i>知勇反，三公也。　憚：徒旦反，畏也。　張汜：下音似，或作汎，芳犯反。　氓品：上音萌。　涣然：上音唤。　頽：徒回反，墜也。　汎舶：下音白，大船也。　覈：閑鬲反，考實也。　鎔冶：容野二音，陶鑄也。　飄寓：上疋苗反，下音遇。飄，風吹也；寓，寄上也。　循：音旬。　伺旅：上相寺反，伺，候也。下音吕，客旅也。　安堵：下音覩。安堵，遷不移也。　頠：五每反。　薨：兄弘反，亡也。　紇：胡結反。　榻：音塔，坐也。　弊：毗祭反。　佩：蒲妹反。　捐身：上音緣，弃也。　防遏：下於割反，止也。　稽顙：下蘇朗反。稽顙，以額至地也。　紆：委于反，紆，屈也。　蔽：必祭反，掩蔽也。　𥻊：零帝反。　遘疾：上古候反，遇也。　勗示：上許玉反，勸也。　隋唐：上音隨，帝代也。　玼瑣：上疾斯反，下音鎖。　銓題：上七全反，正作詮。　忍噤：下渠禁反，牙急也。　眠寐：下密二反，卧也。　曳之：上羊世反，牽也。　喟然：上丘謂反，大息也。　憤氣：上房粉反，怒氣也。　如噎：下於結反。　于闐：下田﹑殿二音。　雅操：下七到反，心也。　豁然：上兄活反。　昕：許斤反。　𣰋：音衢。　跨轢：上傾化反，走也。下音胯，車轢也，一音落。　虜寇：上音魯，戎虜也。下苦候反，賊寇。　勍殄：上巨京反，勍敵也。下徒典反，滅也，絶也。　僑寓：上巨嬌反，下音遇。僑寓，寄居也。　該富：上古哀反，博也。　凝玄：上於陵反。　閴尒：上傾覓反，寂也。　荏苒：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00032','1376933',this);" style="cursor:pointer;"> <span class="song">P32</span></i>上汝審反，下音染。荏苒，疾速之貌。　涼燠：下於六反。涼燠，寒暑也。　衷：音中。　臻：側中反，臻，至也。　諺：魚箭反，俗言也。　笥：相寺反，竹器也，圓曰箱，方曰笥。　握手：上於角反，把握。　肇：音召。　功勣：下子曆反。　冠屨：下音句，履也。　裙襦：上群字，下而朱反，短衣也。　偘：苦罕反，正作侃。　哿：古我反。　瞰：苦濫反。　指訓：下音廳平，議也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#187" id="188">〔一〕</a>上：據下「關壤」條，「上」字應是「土」字之誤。案：底本每卷後有音注，别本惟<span class="shuming">永樂北藏</span>有，但選詞﹑注音﹑釋義與此不同。底本音注針對當卷用字，但多有與原字不合者，如「讁」字，<span class="shuming">寶唱傳</span>實作「謫」，「採擿」，<span class="shuming">菩提流支傳</span>實作「採摘」，等等。今整理本或據他本校改文字，音注字則不見於正文。底本音注釋義，以短豎線代替該字，現將豎線改爲原字。校勘記僅就其自相矛盾處﹑錯别字﹑脱字等撰寫條文，對其注音﹑釋義方面的錯誤不予涉及。</span> </p></div></div></div>			<br><br><center><a href="entry://1376932">上一葉</a>　<a href="entry://1376935">下一葉</a></>		
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1376935
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv485004" key="485004"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二　譯經篇二 &gt; 隋西京大興善寺北天竺沙門那連提黎耶舍傳一 </p></div><div id="FCdiv1118608" key="1118608"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00033','1376935',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p class="font18" id="ZSK00709-001-BT0000023"><b>隋西京大興善寺北天竺沙門那連提黎耶舍傳一<span class="font12 zhu">万</span><a class="zhuhao" href="#209" id="189">〔一〕</a><span class="font12 zhu">天懿</span></b></p><p> <span><span class="zhuanming">那連提黎耶舍</span>，<span class="zhuanming">隋</span>言<span class="zhuanming">尊稱</span>，<span class="zhuanming">北天竺</span><span class="zhuanming">烏場國</span>人。正音應云<span class="zhuanming">鄔茶</span><a class="zhuhao" href="#210" id="190">〔二〕</a>。</span> <span class="font12 zhu">音持耶反。</span> <span>其王與佛同氏，亦姓<span class="zhuanming">釋迦</span>，刹帝利種，<span class="zhuanming">隋</span>云「土田主」也。由劫初之時先爲分地主，因即号焉，今所謂國王者是也。<span class="zhuanming">舍</span>年十七，發意出家，尋值名師，備聞正教。二十有一，得受具篇。聞諸宿老歎佛景迹，或云某國有鉢，某國有衣，頂骨牙齒，神變非一，遂即起心，願得瞻奉。以戒初受，須知律相，既滿五夏，發足遊方，所以天梯﹑石臺之迹，龍廟﹑寶塔之方，廣周諸國，並親頂禮，僅無遺逸。曾<span class="zhuanming">竹園寺</span>一住十年，通履僧坊，多值明德。有一尊者深識人機，見，語<span class="zhuanming">舍</span>云：「若能静修，應獲聖果。恐汝遊涉，終無所成。爾日雖聞，情無領悟，晚<a class="zhuhao" href="#211" id="191">〔三〕</a>來卻想，悔將何及！」<span class="zhuanming">耶舍</span>北背<span class="zhuanming">雪山</span>，南窮<span class="zhuanming">師子</span>，歷覽聖迹，仍旋舊壤。乃覩<span class="zhuanming">烏場國</span>主真大士焉，自所<i class="pageTag" onclick="viewPic('ZSK00709-001-L00034','1376935',this);" style="cursor:pointer;"> <span class="song">P34</span></i>經見，罕儔其類。試略述之。安民以理，民愛若親。後夜五更，先禮三寶，香花伎樂，竭誠供養。日出昇殿，方覽萬機，次到辰時，香水浴像。宫中常設，日百僧齋，王及夫人，手自行食。齋後消食，習諸武藝。日景將昳，寫十行經，與諸德僧，共談法義，復與群臣，量議治政。暝入佛堂，自奉燈燭，禮拜讀誦<a class="zhuhao" href="#212" id="192">〔四〕</a>，各有恒調，了其常業，乃還退静。三十餘年，斯功不替。王有百子，誠孝居懷，<span class="zhuanming">釋</span>種餘風，胤流此國。但以寺接山阜，野火所焚，各相差遣，四遠投告。六人爲伴，行化<span class="zhuanming">雪山</span>之北，至于峻頂，見有人鬼二路，人道荒險，鬼道利通。行客心迷，多尋鬼道，漸入其境，便遭殺害。昔有聖王，於其路首作<span class="zhuanming">毗沙門天王</span>石像，手指人路。同伴一僧，錯入鬼道，<span class="zhuanming">耶舍</span>覺已，口誦<span class="zhuanming">觀音</span>神咒，百步追及，已被鬼害。自以咒力，得免斯厄。因復前行，又逢山賊，專念前咒，便蒙靈衛，賊來相突<a class="zhuhao" href="#213" id="193">〔五〕</a>，對目不見。循路東指，到<span class="zhuanming">芮芮國</span>，值<span class="zhuanming">突厥</span>亂，西路不通。返鄉意絶，乃隨流轉，北至<span class="zhuanming">泥海</span>之旁，南岠<span class="zhuanming">突厥</span>七千餘里。</span> </p><p> <span>彼既不安，遠投<span class="zhuanming">齊</span>境，<span class="zhuanming">天保</span>七年届於<span class="zhuanming">京鄴</span>。<span class="zhuanming">文宣皇帝</span>極見殊禮，偏異恒倫。<span class="zhuanming">耶舍</span>時年四十，骨梗雄雅，物議憚之，緣是<span class="zhuanming">文宣</span>禮遇隆重，安置<span class="zhuanming">天平寺</span>中，請爲翻經三藏。殿内<span class="zhuanming">梵</span>本千有餘夾，委<span class="zhuanming">舍</span>翻之<a class="zhuhao" href="#214" id="194">〔六〕</a>，勑送於寺，處以上房。爲建道場，供窮珍妙，别立厨庫，以表尊崇。又須兼助，乃<a class="zhuhao" href="#215" id="195">〔七〕</a>勑昭玄大統沙門<span class="zhuanming">法上</span>等二十餘人監掌翻譯，沙門<span class="zhuanming">法智</span>﹑居士<span class="zhuanming">万天懿</span>傳語。<span class="zhuanming">懿</span>元<span class="zhuanming">鮮卑</span>，姓<span class="zhuanming">万俟氏</span>，少出家，師婆羅門，而聰慧有志力，善<span class="zhuanming">梵</span>書語，工<a class="zhuhao" href="#216" id="196">〔八〕</a>咒符術，由是故<i class="pageTag" onclick="viewPic('ZSK00709-001-L00035','1376935',this);" style="cursor:pointer;"> <span class="song">P35</span></i>名，預參傳焉。初翻衆經五十餘卷，大興正法，弘暢衆心。<span class="zhuanming">宣帝</span>重法殊異，躬禮<span class="zhuanming">梵</span>本，顧群臣曰：「此乃三寶洪基，故我<a class="zhuhao" href="#217" id="197">〔九〕</a>偏敬。」其奉信推誠爲如此也。<span class="zhuanming">耶舍</span>每於宣譯之暇，時陳神咒，冥救顯助，立功多矣。未幾授昭玄都，俄轉爲統，所獲供<a class="zhuhao" href="#218" id="198">〔一○〕</a>禄，不專自資，好起慈惠，樂興福業。設供飯僧，施諸貧乏，獄囚繫畜，咸將濟之。市鄽鬧<a class="zhuhao" href="#219" id="199">〔一一〕</a>所，多造義井，親自漉水，津給衆生。又於<span class="zhuanming">汲郡</span>西山建立三寺，依泉旁谷，制極山美。又收養癘疾，男女别坊，四事供承，務令周給。又往<span class="zhuanming">突厥</span>客館，勸持六齋，羊料放生，受行素食。又曾遇病，百日不起，天子皇后，躬問起居。<span class="zhuanming">耶舍</span>歎曰：「我本外客，德行未隆，乘輿今降，重法故爾。内撫其心，慚懼交集。」<span class="zhuanming">建德</span>之季，<span class="zhuanming">周武</span>克<span class="zhuanming">齊</span>，佛教與國，一時平殄。<span class="zhuanming">耶舍</span>外假俗服，内襲三衣，避地東西，不遑寧息。五衆凋窘，投厝無所，儉餓溝壑者減食施之，老病扶力者隨緣濟益，雖事力匱薄，拒諫行之，而神志休强，説導無倦。屯<a class="zhuhao" href="#220" id="200">〔一二〕</a>負留難，更<a class="zhuhao" href="#221" id="201">〔一三〕</a>歷四年。</span> </p><p> <span><span class="zhuanming">有隋</span>御㝢，重隆三寶，<span class="zhuanming">開皇</span>之始，<span class="zhuanming">梵</span>經遥應，爰降璽書，請來弘譯。二年七月，弟子<span class="zhuanming">道密</span>等侍送入京，住<span class="zhuanming">大興善寺</span>。其年季冬，草創翻業<a class="zhuhao" href="#222" id="202">〔一四〕</a>，勑昭玄統沙門<span class="zhuanming">曇延</span>等三十餘人，令對翻傳。主上禮問殷繁，供奉隆渥。年雖朽邁，行轉精勤。曾依<span class="shuming">舍利弗陀羅尼</span>，具依修業，夢得境界，自身作佛。如此靈祥雜沓，其例非一。後移住<span class="zhuanming">廣濟寺</span>，爲外國僧主，存撫羈客，妙得物心。忽一旦告弟子曰：「吾年老力微，不久去世，及今明了，誡爾門徒。佛法難逢，宜<i class="pageTag" onclick="viewPic('ZSK00709-001-L00036','1376935',this);" style="cursor:pointer;"> <span class="song">P36</span></i>勤修學。人身難獲，慎勿空過。」言訖就枕，奄爾而化，時滿百歲，即<span class="zhuanming">開皇</span>九年八月二十九日也。初，<span class="zhuanming">耶舍</span>先逢善相者云：「年必至百，亦合登仙。」中壽果終，其言驗矣；登仙冥理，猶難測之。然其面首形偉，特異常倫，頂起肉髻，聳若雲峰，目正處中，上下量等，耳高且長，輪𦖋<a class="zhuhao" href="#223" id="203">〔一五〕</a>成具。見人榮相，未比於斯，固是傳法之碩德也。法主既喪<a class="zhuhao" href="#224" id="204">〔一六〕</a>，哀驚道俗，紹隆之事，將漸墜焉。凡前後所譯經論一十五部八十餘卷，即<span class="shuming">菩薩見實</span>﹑<span class="shuming">月藏</span>﹑<span class="shuming">日藏</span>﹑<span class="shuming">法勝</span>﹑<span class="shuming">毗曇</span>等是也，並沙門<span class="zhuanming">僧琛</span><a class="zhuhao" href="#225" id="205">〔一七〕</a>﹑<span class="zhuanming">明芬</span>﹑給事<span class="zhuanming">李道寶</span>等度語筆受，昭玄統沙門<span class="zhuanming">曇延</span>﹑昭玄都沙門<span class="zhuanming">靈藏</span>等二十餘僧監護始末。至五年冬，勘練俱了，並沙門<span class="zhuanming">彦琮</span>製序，具見<span class="zhuanming">齊</span>﹑<span class="zhuanming">周</span>﹑<span class="zhuanming">隋</span>三代<a class="zhuhao" href="#226" id="206">〔一八〕</a>經録。尋<span class="zhuanming">耶舍</span>遊涉四十餘年，國五十餘，里十五萬，瑞影靈迹，勝寺高僧，駛水深林，山神海獸，無非奉敬，並預徵降。事既廣周，未遑陳叙。沙門<span class="zhuanming">彦琮</span>爲之本傳，具流於世。</span> </p><p> <span>時又有同國沙門<span class="zhuanming">毗尼多流支</span>，<span class="zhuanming">隋</span>言<span class="zhuanming">滅喜</span>，不遠五百由旬，來觀盛化。<span class="zhuanming">開皇</span>二年，於<span class="zhuanming">大興善</span>譯<span class="shuming">象頭精舍</span>﹑<span class="shuming">大乘揔持經</span>二部，給事<span class="zhuanming">李道寶</span>傳語<a class="zhuhao" href="#227" id="207">〔一九〕</a>，沙門<span class="zhuanming">法纂</span>筆受<a class="zhuhao" href="#228" id="208">〔二○〕</a>，沙門<span class="zhuanming">彦琮</span>製序。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#189" id="209">〔一〕</a>万：原作「萬」，據<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>校改，傳文同改。案：據傳文，「万」係姓氏「万俟」的省稱，與「萬」不同。　<a class="zhuhao" href="#190" id="210">〔二〕</a>茶：<span class="shuming">高麗藏</span>作「荼」。　<a class="zhuhao" href="#191" id="211">〔三〕</a>晚：<span class="shuming">高麗藏</span>作「脱」。　<a class="zhuhao" href="#192" id="212">〔四〕</a>讀誦：<span class="zhuanming">興聖寺</span>本作「誦讀」。　<a class="zhuhao" href="#193" id="213">〔五〕</a>相突：<span class="zhuanming">興聖寺</span>本作「想安」。　<a class="zhuhao" href="#194" id="214">〔六〕</a>委舍翻之：原無，諸本同，據<span class="zhuanming">興聖寺</span>本校補。　<a class="zhuhao" href="#195" id="215">〔七〕</a>又須兼助<i class="pageTag" onclick="viewPic('ZSK00709-001-L00037','1376935',this);" style="cursor:pointer;"> <span class="song">P37</span></i>乃：原作「又」，諸本同，據<span class="zhuanming">興聖寺</span>本校補。　<a class="zhuhao" href="#196" id="216">〔八〕</a>工：原作「政」，據<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#197" id="217">〔九〕</a>我：原作「宜」，據<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#198" id="218">〔一○〕</a>供：原作「兵」，據<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#199" id="219">〔一一〕</a>鬧：<span class="shuming">高麗藏</span>作「𡗚」，是「鬧」的異體字。底本作「内」，<span class="shuming">趙城金藏</span>作「吏」，皆形似而誤，從<span class="shuming">高麗藏</span>。　<a class="zhuhao" href="#200" id="220">〔一二〕</a>屯：<span class="shuming">趙城金藏</span>作「乇」，是「託」的異體字，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「此」。　<a class="zhuhao" href="#201" id="221">〔一三〕</a>更：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>作「便」。　<a class="zhuhao" href="#202" id="222">〔一四〕</a>翻業：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>作「翻譯」。　<a class="zhuhao" href="#203" id="223">〔一五〕</a>𦖋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>作「埵」。　<a class="zhuhao" href="#204" id="224">〔一六〕</a>喪：<span class="zhuanming">興聖寺</span>本無，<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>作「傾」。　<a class="zhuhao" href="#205" id="225">〔一七〕</a>琛：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>作「深」。　<a class="zhuhao" href="#206" id="226">〔一八〕</a>三代：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「三」，<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#207" id="227">〔一九〕</a>語：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#208" id="228">〔二○〕</a>受：<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1376933">上一葉</a>　<a href="entry://1376936">下一葉</a></>		
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1376936
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118486" key="1118486"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二　譯經篇二 &gt; 隋西京大興善寺北賢豆沙門闍那崛多傳二 </p></div><div id="FCdiv1120523" key="1120523"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00037','1376936',this);" style="cursor:pointer;"> <span class="song">P37</span></i><p class="font18" id="ZSK00709-001-BT0000025"><b>隋西京大興善寺北賢豆沙門闍那崛多傳二<span class="font12 zhu">僧就　法智</span></b></p><p> <span><span class="zhuanming">闍那崛多</span>，<span class="zhuanming">隋</span>言<span class="zhuanming">德志</span>，<span class="zhuanming">北賢豆</span></span> <span class="font12 zhu"><span class="zhuanming">賢豆</span>，本音<span class="zhuanming">因陀羅婆陀那</span>，此云主處，謂天帝所護故也。賢豆之音，彼國之訛略耳，<span class="zhuanming">身毒</span>﹑<span class="zhuanming">天竺</span>，此方之訛稱也。而彼國人揔言「賢豆」而已，約之以爲五方也。</span> <span><span class="zhuanming">犍陀囉國</span>人也，<span class="zhuanming">隋</span>云<span class="zhuanming">香行國</span>焉。居<span class="zhuanming">富留沙富邏城</span>，此云<span class="zhuanming">丈夫宫</span>也。刹帝利種，姓<span class="zhuanming">金俱凡反。步</span>，此云項也，謂如孔雀之項，彼國以爲貴姓。父名<span class="zhuanming">跋闍邏婆囉</span>，此云<span class="zhuanming">金剛堅</span>也，少懷遠量，長垂清範，位居宰輔，燮理國政。<span class="zhuanming">崛多</span>昆季五人，身居最小，宿植德本，早發道心。適在髫齔，便願出家，二親深識其<i class="pageTag" onclick="viewPic('ZSK00709-001-L00038','1376936',this);" style="cursor:pointer;"> <span class="song">P38</span></i>度，不違其請。本國有寺，名曰<span class="zhuanming">大林</span>，遂往歸投，因蒙度脱。其郁波弟耶，此云常近受持者，今所謂和上，此乃<span class="zhuanming">于闐</span>之訛略也，名曰<span class="zhuanming">嗜那耶舍</span>，此云<span class="zhuanming">勝名</span>，專修宴坐，妙窮定業。其阿遮利耶，此云傳授，或云正行，即所謂阿闍梨也，亦近國之訛略耳，名曰<span class="zhuanming">闍若那跋達囉</span>，此云<span class="zhuanming">智賢</span>，遍通三學，偏明律藏。</span> </p><p> <span><span class="zhuanming">崛多</span>自出家後，孝敬專誠，教誨積年，指歸通觀。然以<span class="zhuanming">賢豆</span>聖境，靈迹尚存，便隨本師，具得瞻奉。時年二十有七，受戒三夏。師徒結志，遊方弘法。初有十人，同契出境，路由<span class="zhuanming">迦臂施國</span>，淹留歲序。國王敦請其師，奉爲法主，益利頗周，將事巡歷，便踰<span class="zhuanming">大雪山</span>西足，固是天險之峻極也，至<span class="zhuanming">猒怛國</span>。既初至止，野曠民希，所須食飲，無人營造。<span class="zhuanming">崛多</span>遂捨具戒，竭力供侍，數經時艱，冥靈所祐，幸免災横。又經<span class="zhuanming">渴羅槃陀</span>及<span class="zhuanming">于闐</span>等國，屢遭夏雨寒雪，暫時停住。既無弘演，栖寓非久。又達<span class="zhuanming">吐谷渾國</span>，便至<span class="zhuanming">鄯州</span>，于時即<span class="zhuanming">西魏</span><span class="zhuanming">大統</span><a class="zhuhao" href="#239" id="229">〔一〕</a>元年也。雖歷艱危，心逾猛勵<a class="zhuhao" href="#240" id="230">〔二〕</a>。發蹤跋涉，三載于兹，十人之中，過半亡没，所餘四人，僅存至此。</span> </p><p> <span>以<span class="zhuanming">周明帝</span><span class="zhuanming">武成</span>年初届<span class="zhuanming">長安</span>，止<span class="zhuanming">草堂寺</span>。師徒遊化，已果來心，更登浄壇，再受具足，精誠從道，尤甚由來。稍參京輦，漸通<span class="zhuanming">華</span>語。尋從本師<span class="zhuanming">勝名</span>，被<span class="zhuanming">明帝</span>詔，延入後園，共論佛法，殊禮别供，充諸禁中。思欲通法，無由自展，具情上啓，即蒙别勑，爲造<span class="zhuanming">四天王寺</span>，聽在居住。自兹已後，乃翻新經，既非弘泰，羈縻而已，所以接先闕本，傳度<span class="zhuanming">梵</span>文，即<span class="shuming">十一面觀音</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-001-L00039','1376936',this);" style="cursor:pointer;"> <span class="song">P39</span></i><span class="shuming">金仙問經</span>等是也。會<span class="zhuanming">譙王</span><span class="zhuanming">宇文儉</span>鎮<span class="zhuanming">蜀</span>，復請同行，於彼三年，恒任<span class="zhuanming">益州</span>僧主，住<span class="zhuanming">龍淵寺</span>，又翻<span class="shuming">觀音偈</span>﹑<span class="shuming">佛語經</span>。<span class="zhuanming">建德</span>隳運，像教不弘，五衆一期，同斯俗服。<span class="zhuanming">武帝</span>下勑，追入京輦，重加爵禄，逼從儒禮。秉操鏗然，守死無懼，帝愍其貞亮，哀而放歸。路出<span class="zhuanming">甘州</span>，北由<span class="zhuanming">突厥</span>，闍梨<span class="zhuanming">智賢</span>，還西滅度。<span class="zhuanming">崛多</span>及以和上，乃爲<span class="zhuanming">突厥</span>所留，未久之間，和上遷化，隻影孤寄，莫知所安，賴以北狄君民頗弘福利，因斯飄寓，隨方利物。<span class="zhuanming">有齊</span>僧<span class="zhuanming">寶暹</span>﹑<span class="zhuanming">道邃</span>﹑<span class="zhuanming">僧曇</span>等十人，以<span class="zhuanming">武平</span>六年相結同行，採經<span class="zhuanming">西域</span>，往返七載，將事東歸，凡獲<span class="zhuanming">梵</span>本二百六十部，迴<a class="zhuhao" href="#241" id="231">〔三〕</a>至<span class="zhuanming">突厥</span>，俄屬<span class="zhuanming">齊</span>亡，亦投彼國，因與同處，講道相娱。所賷新經，請翻名題，勘舊録目，轉覺巧便，有異前人。<span class="zhuanming">暹</span>等内誠，各私慶幸獲寶，遇匠德，無虚行<a class="zhuhao" href="#242" id="232">〔四〕</a>，同誓焚香，共契宣布。</span> </p><p> <span><span class="zhuanming">大隋</span>受禪，佛法即興，<span class="zhuanming">暹</span>等賷經，先來應運，<span class="zhuanming">開皇</span>元年季冬，届止京邑<a class="zhuhao" href="#243" id="233">〔五〕</a>。勑付所司，訪人令譯。二年仲春，便就傳述。夏中詔曰：「<span class="zhuanming">殷</span>之五遷，恐民盡死，是則域<a class="zhuhao" href="#244" id="234">〔六〕</a>吉凶之土，制短長之命，謀新去故，如農望秋。<span class="zhuanming">龍首</span>之山，川原秀麗，卉木滋阜，宜建都邑，定鼎之基永固，無窮之業，在兹可域。」城曰<span class="zhuanming">大興城</span>，殿曰<span class="zhuanming">大興殿</span>，門曰<span class="zhuanming">大興門</span>，縣曰<span class="zhuanming">大興縣</span>，園苑池沼，其号並同。寺曰<span class="zhuanming">大興善</span>也，於此寺中傳度法本。時<span class="zhuanming">崛多</span>仍住北狄。至<span class="zhuanming">開皇</span>五年，<span class="zhuanming">大興善寺</span>沙門<span class="zhuanming">曇延</span>等三十餘人，以躬當翻譯，音義乖越，承<span class="zhuanming">崛多</span>在北，乃奏請還，帝乃别勑追延。<span class="zhuanming">崛多</span>西歸已絶，流滯十年，深思明世重遇三寶，忽蒙遠訪，欣願交并，即與使乎同來入國。于<i class="pageTag" onclick="viewPic('ZSK00709-001-L00040','1376936',this);" style="cursor:pointer;"> <span class="song">P40</span></i>時<span class="zhuanming">文帝</span>巡幸<span class="zhuanming">洛陽</span>，於彼奉謁，天子大悦，賜問頻仍。未還京闕，尋勑敷譯。新至<span class="zhuanming">梵</span>本，衆部彌多，或經或書，且内且外，諸有翻傳，必以<span class="zhuanming">崛多</span>爲主。僉以<span class="zhuanming">崛多</span>言識異方，字曉殊俗，故得宣辯自運，不勞傳度，理會義門，句圓詞體，文意粗定，銓本便成，筆受之徒，不費其力，試比先達，抑亦繼之。爾時<span class="zhuanming">耶舍</span>已亡，專當元匠，於<span class="zhuanming">大興善</span>更召婆羅門僧<span class="zhuanming">達摩笈多</span>，并勑居士<span class="zhuanming">高天奴</span>﹑<span class="zhuanming">高和仁</span>兄弟等同傳<span class="zhuanming">梵</span>語。又置十大德沙門<span class="zhuanming">僧休</span>﹑<span class="zhuanming">法粲</span>﹑<span class="zhuanming">法經</span>﹑<span class="zhuanming">慧藏</span>﹑<span class="zhuanming">洪遵</span>﹑<span class="zhuanming">慧遠</span>﹑<span class="zhuanming">法纂</span>﹑<span class="zhuanming">僧暉</span>﹑<span class="zhuanming">明穆</span>﹑<span class="zhuanming">曇遷</span>等監掌翻事，銓定宗旨；沙門<span class="zhuanming">明穆</span>﹑<span class="zhuanming">彦琮</span>重對<span class="zhuanming">梵</span>本，再審覆勘，整理文義。昔<span class="zhuanming">支曇</span>﹑<span class="zhuanming">羅什</span>等所出<span class="shuming">大集</span>，卷軸多以三十成部。及<span class="zhuanming">耶舍</span><span class="zhuanming">高齊</span>之世出<span class="shuming">月藏經</span>一十二卷，<span class="zhuanming">隋初</span>復出<span class="shuming">日藏分</span>一十五卷，既是<span class="shuming">大集</span>廣本，而前後譯分，遂使<a class="zhuhao" href="#245" id="235">〔七〕</a>支離，部袠羈散。<span class="zhuanming">開皇</span>六年，有<span class="zhuanming">招提寺</span>沙門<span class="zhuanming">僧就</span>合之爲六十卷。<span class="zhuanming">就</span>少出家，專寶坊學，雖加宣導，恨文相未融，乃例括相從，附入大部，至於詞旨愜當，未善精窮。比有<span class="zhuanming">大興善寺</span>沙門<span class="zhuanming">洪慶</span>者，識度明達，爲國監寫藏經，更釐<a class="zhuhao" href="#246" id="236">〔八〕</a>改<span class="zhuanming">就</span>所合者，名題前後，甚得理致。且今見翻諸經，有多是<span class="shuming">大集</span>餘品，略而會之，應滿百卷。若依<span class="zhuanming">梵</span>本，此經凡十萬偈，據以<span class="zhuanming">隋</span>文，可三百卷。<span class="zhuanming">崛多</span>曾傳<span class="zhuanming">于闐</span>東南二千餘里，有<span class="zhuanming">遮拘迦國</span>，彼王純信，敬重大乘。宫中自有<span class="shuming">摩訶般若</span>﹑<span class="shuming">大集</span>﹑<span class="shuming">華嚴</span>三部，王躬受持，親執鎖鑰，轉讀則開，香華供養。或以諸餅果誘引小王，令其禮拜。此國東南可二十餘里，山甚巖險，有深浄窟，置<span class="shuming">大集</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">方等</span>﹑<span class="shuming">寶積</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">方廣</span>﹑<span class="shuming">舍利弗</span>﹑<span class="shuming">花聚</span>二陀羅尼﹑<span class="shuming">都薩羅<i class="pageTag" onclick="viewPic('ZSK00709-001-L00041','1376936',this);" style="cursor:pointer;"> <span class="song">P41</span></i>藏</span>﹑<span class="shuming">摩訶般若</span>﹑<span class="shuming">八部般若</span>﹑<span class="shuming">大雲經</span>等凡十二部，減十萬偈。國法相傳，防衛守護。又有入滅定羅漢三人窟中禪寂，每至月半，諸僧就山爲其浄髮。此則人法住持，有生之所憑賴。</span> </p><p> <span><span class="zhuanming">崛多</span>道性純厚，神志剛正，愛德無厭，求法不懈，博聞三藏，遠究真宗，遍學五明，兼閑世論，經行得道場之趣，揔持通神咒之理，三衣一食，終固其誠，仁濟弘誘，非關勸請，勤誦佛經，老而彌篤，强識先古，久而逾詣。士庶欽重，道俗崇敬。<span class="zhuanming">隋</span><span class="zhuanming">滕王</span>遵仰戒範，奉以爲師。因事塵染，流擯<span class="zhuanming">東越</span>，又在<span class="zhuanming">甌閩</span>，道聲載路，身心兩救，爲益極多。至<span class="zhuanming">開皇</span>二十年，便從物故，春秋七十有八。自從西服來至東華，循歷翻譯，合三十七部一百七十六卷，即<span class="shuming">佛本行集</span>﹑<span class="shuming">法炬</span>﹑<span class="shuming">威德</span>﹑<span class="shuming">護念</span>﹑<span class="shuming">賢護</span>等經是也，並詳括陶冶，理教圓通，文明義結，具流於世。見<span class="zhuanming">費長房</span><span class="shuming">三寶録</span>。初，<span class="zhuanming">隋高祖</span>又勑<span class="zhuanming">崛多</span>共<span class="zhuanming">西域</span>沙門<span class="zhuanming">若那竭多</span>﹑開府<span class="zhuanming">高恭</span>﹑<span class="zhuanming">恭</span>息都督<span class="zhuanming">天奴</span>﹑<span class="zhuanming">和仁</span>及婆羅門<span class="zhuanming">毗舍達</span>等，於内史内省翻<span class="zhuanming">梵</span>古書及<span class="zhuanming">乾</span>文。至<span class="zhuanming">開皇</span>十二年，書度翻訖，合二百餘卷，奏聞進内，見<span class="shuming">唐貞觀内典録</span>。</span> </p><p> <span>時又有優婆塞姓<span class="zhuanming">瞿曇氏</span>，名<span class="zhuanming">達磨般若</span>，<span class="zhuanming">隋</span>言<span class="zhuanming">法智</span>，父名<span class="zhuanming">般若流支</span>，備詳餘傳。<span class="zhuanming">智</span>本<span class="zhuanming">中天國</span>人，流滯東川，遂嚮<a class="zhuhao" href="#247" id="237">〔九〕</a>華俗，而門世相傳，祖習傳譯。<span class="zhuanming">高齊</span>之季，爲昭玄都。<span class="zhuanming">齊國</span>既平，佛法同毁，<span class="zhuanming">智</span>因僧職轉任俗官，册<a class="zhuhao" href="#248" id="238">〔一○〕</a>授<span class="zhuanming">洋州</span><span class="zhuanming">洋川</span>郡守。<span class="zhuanming">隋氏</span>受禪，<span class="zhuanming">梵</span>牒即來，有勑召還，使掌翻譯。<span class="zhuanming">法智</span>妙善方言，執本自傳，不勞度語，譯<span class="shuming">業報差别經</span>等。<span class="zhuanming">成都</span>沙門<span class="zhuanming">釋智鉉</span>筆受文<i class="pageTag" onclick="viewPic('ZSK00709-001-L00042','1376936',this);" style="cursor:pointer;"> <span class="song">P42</span></i>詞，銓序義體；<span class="zhuanming">日嚴寺</span>沙門<span class="zhuanming">彦琮</span>製序。見<span class="zhuanming">隋代</span>經録。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#229" id="239">〔一〕</a>大統：原作「後」，<span class="shuming">趙城金藏</span>同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#230" id="240">〔二〕</a>勵：原作「厲」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#231" id="241">〔三〕</a>迴：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「行」。　<a class="zhuhao" href="#232" id="242">〔四〕</a>暹等内誠各私慶幸獲寶遇匠德：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無此十三字，「無虚行」後有「苦」字。　<a class="zhuhao" href="#233" id="243">〔五〕</a>京邑：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#234" id="244">〔六〕</a>則域：<span class="shuming">高麗藏</span>作「則居」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「則」。　<a class="zhuhao" href="#235" id="245">〔七〕</a>使：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「便」。　<a class="zhuhao" href="#236" id="246">〔八〕</a>釐：原作「整」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#237" id="247">〔九〕</a>嚮：原作「鄉」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#238" id="248">〔一○〕</a>册：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「再」。</span> </p></div></div></div>			<br><br><center><a 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1376937
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120524" key="1120524"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二　譯經篇二 &gt; 隋東都雒濱上林園翻經館南賢豆沙門達摩笈多傳三 </p></div><div id="FCdiv1120525" key="1120525"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00042','1376937',this);" style="cursor:pointer;"> <span class="song">P42</span></i><p class="font18" id="ZSK00709-001-BT0000027"><b>隋東都雒濱上林園翻經館南賢豆沙門達摩笈多傳三<span class="font12 zhu">侯君素　徐同卿　劉憑</span><a class="zhuhao" href="#267" id="249">〔一〕</a><span class="font12 zhu">　費長房</span></b></p><p> <span><span class="zhuanming">達摩笈多</span>，<span class="zhuanming">隋</span>言<span class="zhuanming">法密</span>，本<span class="zhuanming">南賢豆</span><span class="zhuanming">羅囉力加反。國</span>人也，刹帝利種，姓<span class="zhuanming">弊耶伽羅</span><a class="zhuhao" href="#268" id="250">〔二〕</a>，此云<span class="zhuanming">虎氏</span>。有弟四人，身居長子，父母留戀，不聽出家。然以篤愛法門，深願離俗。年二十三，往<span class="zhuanming">中賢豆</span>界<span class="zhuanming">鞬拏究撥闍城</span>，此云<span class="zhuanming">耳出於究牟地</span>，謂黄色花，因花園<a class="zhuhao" href="#269" id="251">〔三〕</a>以得名也。僧伽囉磨，此云衆園，舊云僧伽藍者，訛略也。<span class="zhuanming">笈多</span>於此寺中方得落髮，改名<span class="zhuanming">法密</span>，年二十五方受具<i class="pageTag" onclick="viewPic('ZSK00709-001-L00043','1376937',this);" style="cursor:pointer;"> <span class="song">P43</span></i>戒。其郁波第耶<span class="zhuanming">佛馱笈多</span>，此云<span class="zhuanming">覺密</span><a class="zhuhao" href="#270" id="252">〔四〕</a>，阿遮利夜名<span class="zhuanming">舊<a class="zhuhao" href="#271" id="253">〔五〕</a>拏達多</span>，此云<span class="zhuanming">德施</span>，又一阿遮利夜名爲<span class="zhuanming">普照</span>，通大小乘經論，咸能誦説行賓荼夜法，謂行乞食者，舊名爲分衛，入第耶那，此云念修，舊爲禪那及持訶那，並訛僻也，恒入此觀，以爲常業。<span class="zhuanming">笈多</span>受具足<a class="zhuhao" href="#272" id="254">〔六〕</a>後，仍住三年，就師學問，師之所得，略窺户牖。後以<span class="zhuanming">普照</span>師爲<span class="zhuanming">吒迦國</span>王所請，從師至彼，經停一載。師還本國，<span class="zhuanming">笈多</span>更留四年，住於<span class="zhuanming">提婆鼻何囉</span>，此云<span class="zhuanming">天遊</span>也，天謂國王，遊謂僧處，其所王立，故名<span class="zhuanming">天遊</span>。舊以寺代之，寺乃此土公院之名，所謂司也﹑廷也。又云招提者，亦訛略也，世依字解，招謂招引，提謂提攜，並浪語也。此乃西言耳，正音云招鬭提奢，此云四方，謂處所爲四方衆僧之所依住也。於是歷諸大小乘國及以僧寺，聞見倍多。北路商人頗至於彼，遠傳東域有<span class="zhuanming">大支那國</span>焉，舊名<span class="zhuanming">真丹</span>﹑<span class="zhuanming">振旦</span>者，並非正音，無義可譯，惟知是此神州之揔名也。初雖傳述，不甚明信，未作來心。但以志在遊方，情無所繫，遂往<span class="zhuanming">迦臂施國</span>。六人爲伴，仍留此國，停住王寺。<span class="zhuanming">笈多</span>遂將四伴，於國城中二年停止，遍歷諸寺，備觀所學，遠遊之心，尚未寧處。其國乃是北路之會，<span class="zhuanming">雪山</span>北陰商侣咸湊其境，於商客所又聞<span class="zhuanming">支那</span>大國三寶興盛，同侣一心屬意來此，非惟觀其風化，願在利物弘經。便踰<span class="zhuanming">雪山</span>西足<span class="zhuanming">薄佉羅國</span>﹑<span class="zhuanming">波多叉拏國</span>﹑<span class="zhuanming">達摩悉鬢多國</span>，此諸國中並不久住，足知風土諸寺儀式。又至<span class="zhuanming">渴羅槃陀國</span>，留停一年，未多開導。又至<span class="zhuanming">沙勒國</span>，同伴一人復還本邑，餘有三人停在王寺，謂<span class="zhuanming">沙勒王</span>之所造也。經住兩<i class="pageTag" onclick="viewPic('ZSK00709-001-L00044','1376937',this);" style="cursor:pointer;"> <span class="song">P44</span></i>載，仍爲彼僧講念<a class="zhuhao" href="#273" id="255">〔七〕</a><span class="shuming">破論</span>，有二千偈，旨明三印<a class="zhuhao" href="#274" id="256">〔八〕</a>，多破外道。又爲講<span class="shuming">如實論</span>，亦二千偈，約其文理，乃是世間論義之法。又至<span class="zhuanming">龜兹國</span>，亦停王寺，又住二年，仍爲彼僧講釋前論。其王篤好大乘，多所開悟，留引之心，旦夕相造。<span class="zhuanming">笈多</span>係心東夏，無志潛停，密將一僧間行至<span class="zhuanming">烏耆國</span>，在<span class="zhuanming">阿囒拏寺</span>講通前論，又經二年，漸至<span class="zhuanming">高昌</span>，客遊諸寺，其國僧侣多學<span class="zhuanming">漢</span>言，雖停二年，無所宣述，又至<span class="zhuanming">伊吾</span>，便停一載。值難避地西南，路純砂磧，水草俱乏，同侣相顧，性命莫投，乃以所賷經論權置道旁，越山求水，冀以存濟，求既不遂，勞弊轉增，專誦<span class="shuming">觀世音咒</span>，夜雨忽降，身心充悦。尋還本途，四顧茫然，方道迷失，踟蹰進退，乃任前行，遂達于<span class="zhuanming">瓜州</span>，方知曲<a class="zhuhao" href="#275" id="257">〔九〕</a>取北路之道也。<span class="zhuanming">笈多</span>遠慕大國，跋涉積年，初契同徒，或留或殁，獨顧單影<a class="zhuhao" href="#276" id="258">〔一○〕</a>，届斯勝地，静言思之，悲喜交集。</span> </p><p> <span>尋蒙帝旨，延入京城，處之名寺，供給豐渥，即<span class="zhuanming">開皇</span>十年冬十月也。至止未淹，華言略悉，又奉别勑，令就翻經，移住<span class="zhuanming">興善</span>，執本對譯，允正寔繁。所誦大小乘論，並是深要，至於宣解，大弘微旨，此方<a class="zhuhao" href="#277" id="259">〔一一〕</a>舊學，頻遣積疑。然而慈恕立身，柔和成性，心非道外，行在言前，戒地夷而静，智水幽而潔，經洞字源，論窮聲意；加以威容詳正，勤節高猛，誦響繼晨宵，法言通内外；又性好端居，簡絶情務，寡薄嗜欲，息杜希求，無倦誨人，有踰利己，曾不忤顔於賤品，輕心於微類：遂使未覩者傾風，暫謁者欽敬。自居譯人之首，惟存傳授，所有覆疏，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00045','1376937',this);" style="cursor:pointer;"> <span class="song">P45</span></i>務存綱領。<span class="zhuanming">煬帝</span>定鼎東都，敬重隆厚，至於佛法，弥增崇樹，乃下勑於<span class="zhuanming">洛水</span>南濱<span class="zhuanming">上林園</span>内置<span class="zhuanming">翻經館</span>，搜舉翹秀，永鎮傳法。登即下徵<span class="zhuanming">笈多</span>并諸學士並預集焉，四事供承，復恒常度，致使譯人不墜其緒，成簡無替於時。及<span class="zhuanming">隋</span>綱云頽，郊壘煙構，<span class="zhuanming">梵</span>本新經，一時斯斷，<span class="zhuanming">笈多</span>藴其深解，遂闕陳弘。始於<span class="zhuanming">開皇</span>中歲，終於<span class="zhuanming">大業</span>末年，二十八載，所翻經論七部，合二十二卷，即<span class="shuming">起世</span>﹑<span class="shuming">緣生</span>﹑<span class="shuming">藥師本願</span>﹑<span class="shuming">攝大乘</span>﹑<span class="shuming">菩提資糧</span>等是也，並文義澄潔，華質顯暢，見<span class="shuming">唐貞觀内典録</span>。至<span class="zhuanming">武德</span>二年，終于<span class="zhuanming">洛汭</span>。</span> </p><p> <span>初，<span class="zhuanming">笈多</span>翻<span class="shuming">普樂經</span>一十五卷，未及練覆，值僞<span class="zhuanming">鄭</span>淪廢，不暇重修。今卷部在京，多明八相等事。有沙門<span class="zhuanming">彦琮</span>，内外通照，<span class="zhuanming">華</span>﹑<span class="zhuanming">梵</span>並聞，預參傳譯，偏承提誘。以<span class="zhuanming">笈多</span>遊履，具歷多<a class="zhuhao" href="#278" id="260">〔一二〕</a>邦，見聞陳述，事逾前傳，因著<span class="shuming">大隋西國傳</span>一部，凡十篇。本傳一方物，二時候，三居處，四國政，五學教，六禮儀，七飲食，八服章，九寶貨，十盛列山河﹑國邑﹑人物，斯即<span class="zhuanming">五天</span>之良史，亦乃三聖之宏圖。故<span class="shuming">後漢</span><span class="shuming">西域傳</span>云靈聖之所降集﹑賢懿之所挺生者是也，詞極綸綜，廣如所述。初，<span class="zhuanming">開皇</span>十三年，<span class="zhuanming">廣州</span>有僧行塔懺法，以皮作帖子二枚，書爲「善」「惡」兩字，令人擲之，得善者吉；又行自撲法，以爲滅罪。而男女合雜，妄承密行。<span class="zhuanming">青州</span>居士接響同行，官司檢察，謂是妖異，其云：「此塔懺法，依<span class="shuming">占察經</span>；自撲懺法，依諸經中五體投地如大<a class="zhuhao" href="#279" id="261">〔一三〕</a>山崩。」時<a class="zhuhao" href="#280" id="262">〔一四〕</a>以奏聞，乃勑内史侍郎<span class="zhuanming">李元操</span>就<span class="zhuanming">大興善</span>問諸大德。有沙門<span class="zhuanming">法經</span>﹑<span class="zhuanming">彦琮</span>等對云：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00046','1376937',this);" style="cursor:pointer;"> <span class="song">P46</span></i>「<span class="shuming">占察經</span>見有兩卷，首題<span class="zhuanming">菩提登</span>在外國譯，文似近代所出。衆藏亦有寫而傳者。檢勘群録，並無正名及譯人時處。塔懺與衆經復異，不可依行。」勑因斷之。</span> </p><p> <span>時有秀才儒林郎<span class="zhuanming">侯白</span>，奉勑撰<span class="shuming">旌異傳</span>一部二十卷，多叙感應，即事亟涉弘演<span class="zhuanming">釋</span>門者。<span class="zhuanming">白</span>，字<span class="zhuanming">君素</span>，本<span class="zhuanming">相</span><span class="zhuanming">鄴</span>人也，識敏機對，揖崇臺省。帝以多聞前古，爰引賓王，觀國程器，終于此職。</span> </p><p> <span>又有<span class="zhuanming">晉府</span>祭酒<span class="zhuanming">徐同卿</span>，撰<span class="shuming">通命論</span>兩卷。<span class="zhuanming">卿</span>以文學之富，鏡達玄儒等教，亦明三世因果。但文言隱密，先賢之所未辯，故引經史正文，會通運命，歸於因果。意在顯發儒宗，助佛宣教，導達群品，咸奔一趣。蓋<span class="zhuanming">卿</span>博識有據，故能洞此幽求。</span> </p><p> <span>又有翻經學士<span class="zhuanming">涇陽</span><span class="zhuanming">劉憑</span>，撰<span class="shuming">内外旁通比校數法</span>一卷。<span class="zhuanming">憑</span>學通玄素，偏工數術，每以前代翻度，至於數法比例，頗涉不同，故演斯致。其<span class="shuming">序</span>略云：「世之道藝，有淺有深。人之禀學，有疏有密。故尋籌<a class="zhuhao" href="#281" id="263">〔一五〕</a>之用也，則兼該大衍，其不思也，則致惑三隅。然東夏數法，自有三等之差，西天所陳，何無異<a class="zhuhao" href="#282" id="264">〔一六〕</a>端之例？然則先譯諸經，並以大千稱爲百億，言一由旬爲四十里。依諸筭計，悉不相符。竊疑翻傳之日，彼此異意<a class="zhuhao" href="#283" id="265">〔一七〕</a>，指撝之際，於斯取失。故衆經筭數之法，與東夏相參，十十變之，旁通對衍，庶擬翻譯之次，執而辯惑。既參隸<a class="zhuhao" href="#284" id="266">〔一八〕</a>經誥，故即而叙之。」至<span class="zhuanming">開皇</span>十五年，<span class="zhuanming">文皇</span>下勑，令翻經諸僧撰<span class="shuming">衆經法式</span>。時有沙門<span class="zhuanming">彦琮</span>等准<i class="pageTag" onclick="viewPic('ZSK00709-001-L00047','1376937',this);" style="cursor:pointer;"> <span class="song">P47</span></i>的前録，結而成之，一部十卷，奏呈入内。並見<span class="zhuanming">隋代</span><span class="zhuanming">費氏</span>諸録。</span> </p><p> <span>時有翻經學士<span class="zhuanming">成都</span><span class="zhuanming">費長房</span>，本預緇衣，<span class="zhuanming">周朝</span>從廢，因俗博通，妙精玄理。<span class="zhuanming">開皇</span>之譯，即預搜揚，勑召入京，從例修緝。以列代經録散落難收，佛法肇興，年載蕪没，乃撰<span class="shuming">三寶録</span>一十五卷，始於<span class="zhuanming">周莊</span>之初，上編甲子，下録年号，并諸代所翻經部卷目，軸别陳叙，亟多條例。然而瓦玉雜糅，真僞難分，得在通行，闕於甄異。<span class="shuming">録</span>成陳奏，下勑行之，所在流傳，最爲該富矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#249" id="267">〔一〕</a>憑：原爲異體字「𠗦」，改從<span class="shuming">高麗藏</span>，傳文隨之。　<a class="zhuhao" href="#250" id="268">〔二〕</a>羅：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「囉」。　<a class="zhuhao" href="#251" id="269">〔三〕</a>因花園：<span class="shuming">趙城金藏</span>無「因」字，<span class="shuming">高麗藏</span>無「花」字。　<a class="zhuhao" href="#252" id="270">〔四〕</a>覺密：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「學密」。　<a class="zhuhao" href="#253" id="271">〔五〕</a>舊：原作「奮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#254" id="272">〔六〕</a>足：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「之」。　<a class="zhuhao" href="#255" id="273">〔七〕</a>念：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「説」。　<a class="zhuhao" href="#256" id="274">〔八〕</a>三印：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「二部」。　<a class="zhuhao" href="#257" id="275">〔九〕</a>曲：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「委曲」。　<a class="zhuhao" href="#258" id="276">〔一○〕</a>影：原作「行」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#259" id="277">〔一一〕</a>方：原作「乃」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#260" id="278">〔一二〕</a>多：原作「名」，諸本同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#261" id="279">〔一三〕</a>大：原作「太」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#262" id="280">〔一四〕</a>時：原作「特」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#263" id="281">〔一五〕</a>籌：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「算」。　<a class="zhuhao" href="#264" id="282">〔一六〕</a>異：<span class="shuming">高麗藏</span>作「兩」。　<a class="zhuhao" href="#265" id="283">〔一七〕</a>意：原作「音」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#266" id="284">〔一八〕</a>隸：<span class="zhuanming">興聖寺</span>本作「疑」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376936">上一葉</a>　<a href="entry://1376938">下一葉</a></>		
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1376938
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118489" key="1118489"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二　譯經篇二 &gt; 隋東都上林園翻經館沙門釋彦琮傳四 </p></div><div id="FCdiv1120520" key="1120520"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000029"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00048','1376938',this);" style="cursor:pointer;"> <span class="song">P48</span></i>隋東都上林園翻經館沙門釋彦琮傳四<span class="font12 zhu">行矩</span></b></p><p> <span><span class="zhuanming">釋彦琮</span>，俗緣<span class="zhuanming">李氏</span>，<span class="zhuanming">趙郡</span><span class="zhuanming">柏人</span>人也。世号衣冠，門稱甲族。少而聰敏，才藻清新，識洞幽微，情符水鏡，遇物斯覽，事罕再詳。初投<span class="zhuanming">信都</span><span class="zhuanming">僧邊法師</span>，因試令誦<span class="shuming">須大拏經</span>，減七千言，一日便了。更誦<span class="shuming">大方等經</span>，數日亦度。<span class="zhuanming">邊</span>異之也，至于十歲，方許出家，改名<span class="zhuanming">道江</span>，以慧聲洋溢如江河之望也。聽<span class="shuming">十地論</span>，榮譽流振，州邑所推。十二在<span class="zhuanming">巏嵍山</span>誦<span class="shuming">法華經</span>，不久尋究，便遊<span class="zhuanming">鄴下</span>，因循講席，乃返鄉寺，講<span class="shuming">無量壽經</span>。時<span class="zhuanming">太原</span><span class="zhuanming">王邵</span>任<span class="zhuanming">趙郡</span>佐，寓居寺宇，聽而仰之，友敬彌至。<span class="zhuanming">齊</span><span class="zhuanming">武平</span>之初，年十有四，西入<a class="zhuhao" href="#335" id="285">〔一〕</a><span class="zhuanming">晉陽</span>，且講且聽。當<a class="zhuhao" href="#336" id="286">〔二〕</a>爾道張<span class="zhuanming">汾</span><span class="zhuanming">朔</span>，名布通儒，尚書<span class="zhuanming">敬長瑜</span>及朝秀<span class="zhuanming">盧思道</span>﹑<span class="zhuanming">元行恭</span>﹑<span class="zhuanming">邢恕</span>等，並<span class="zhuanming">高齊</span>榮望，欽揖風猷，同爲建齋，講<span class="shuming">大智論</span>，親受披導，歎所未聞。及<span class="zhuanming">齊后</span>西幸<span class="zhuanming">晉陽</span>，延入<span class="zhuanming">宣德殿</span>講<span class="shuming">仁王經</span>，國統僧都，用爲承奉，聽徒二百，並是英髦。帝親臨御筵，文武咸侍，皇太后及以六宫同昇法會。勑侍中<span class="zhuanming">高元海</span>扶<span class="zhuanming">琮</span>昇座，接侍上下，而神氣堅朗，希世驚嗟，析理開神，咸遵景仰。十六遭父憂，猒辭名問，遊歷篇章，爰逮子史，頗存通閲。右僕射<span class="zhuanming">楊休之</span>與文林館諸賢交款情狎<a class="zhuhao" href="#337" id="287">〔三〕</a>，性愛恬静，延而方造。及初進具，日次晡時，<span class="shuming">戒本</span>萬言，誦試兼了，自爾專習律檢，進討行科。</span> </p><p> <span>及<span class="zhuanming">周武</span>平<span class="zhuanming">齊</span>，尋蒙延入，共談玄籍，深會帝心。勑預<span class="zhuanming">通道觀</span>學士，時年二十有一。與<span class="zhuanming">宇<i class="pageTag" onclick="viewPic('ZSK00709-001-L00049','1376938',this);" style="cursor:pointer;"> <span class="song">P49</span></i>文愷</span>等<span class="zhuanming">周代</span>朝賢，以<span class="shuming">大易</span>﹑<span class="shuming">老</span>﹑<span class="shuming">莊</span>陪侍講論。<span class="zhuanming">江</span>便外假俗衣，内持法服，更名<span class="zhuanming">彦琮</span>。<span class="zhuanming">武帝</span>自纘道書，号<span class="shuming">無上祕要</span>，于時預霑綸綜<a class="zhuhao" href="#338" id="288">〔四〕</a>，特蒙收採。至<span class="zhuanming">宣帝</span>在位，每醮必累日通宵，談論之際，因潤以正法。時漸融泰，頗懷嘉賞，授禮部等官，並不就。與朝士<span class="zhuanming">王邵</span>﹑<span class="zhuanming">辛德源</span>﹑<span class="zhuanming">陸開明</span>﹑<span class="zhuanming">唐怡</span>等情同琴瑟，号爲文外玄友。</span> </p><p> <span><span class="zhuanming">大象</span>二年，<span class="zhuanming">隋文</span>作相，佛法稍興，便爲諸賢講釋<span class="shuming">般若</span>。<span class="zhuanming">大定</span>元<a class="zhuhao" href="#339" id="289">〔五〕</a>年正月，沙門<span class="zhuanming">曇延</span>等同舉奏度，方蒙落髮，時年二十有五。至其年二月十三日，<span class="zhuanming">高祖</span>受禪，改号<span class="zhuanming">開皇</span>，即位講筵，四時相繼。<span class="zhuanming">長安</span>道俗，咸萃<a class="zhuhao" href="#340" id="290">〔六〕</a>其塵，因即通會佛理邪正，沾濡沐道者萬計。又與<span class="zhuanming">陸彦師</span>﹑<span class="zhuanming">薛道衡</span>﹑<span class="zhuanming">劉善經</span>﹑<span class="zhuanming">孫萬壽</span>等一代文宗，著<span class="shuming">内典文會集</span>。又爲諸沙門撰<span class="shuming">唱導法</span>，皆改正舊體，繁簡相半，即現傳習，祖而行之。</span> </p><p> <span><span class="zhuanming">開皇</span>三年，<span class="zhuanming">隋高祖</span><a class="zhuhao" href="#341" id="291">〔七〕</a>幸道壇，見畫<span class="shuming">老子化胡像</span>，大生怪異，勑集諸沙門﹑道士共論其本，又勑朝秀<span class="zhuanming">蘇威</span>﹑<span class="zhuanming">楊素</span>﹑<span class="zhuanming">何妥</span>﹑<span class="zhuanming">張賓</span>等，有參玄理者，詳計奏聞。時<span class="zhuanming">琮</span>預在此筵，當掌言務，試舉大綱，未及指覈，道士自伏<a class="zhuhao" href="#342" id="292">〔八〕</a>，陳其矯詐。因作<span class="shuming">辯教論</span>，明道教妖妄者有二十五條，詞理援據，宰輔襃賞。其年<span class="zhuanming">西域</span>經至，即勑翻譯，既副生願，欣至泰然。從駕東巡，旋途<span class="zhuanming">并部</span>，時<span class="zhuanming">煬帝</span>在蕃，任揔<span class="zhuanming">河北</span>，承風請謁，延入高第，親論往還，允愜懸佇，即令住内堂，講<span class="shuming">金光明</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">般若</span>等經。又奉别教撰修文疏，契旨卓陳，雅<a class="zhuhao" href="#343" id="293">〔九〕</a>爲稱首。又教住<span class="zhuanming">大興國寺</span>。爾後王<i class="pageTag" onclick="viewPic('ZSK00709-001-L00050','1376938',this);" style="cursor:pointer;"> <span class="song">P50</span></i>之新詠舊叙，恒令和之。又遣<span class="zhuanming">蕭慤</span><a class="zhuhao" href="#344" id="294">〔一○〕</a>﹑<span class="zhuanming">諸葛穎</span>等群賢迭往參問<a class="zhuhao" href="#345" id="295">〔一一〕</a>，談對名理，宗師有歸。<span class="zhuanming">隋</span><span class="zhuanming">秦王</span><span class="zhuanming">俊</span><a class="zhuhao" href="#346" id="296">〔一二〕</a>作鎮<span class="zhuanming">太原</span>，又蒙延入，安居内第，叙問殷篤。<span class="zhuanming">琮</span>别夜寐，夢見黄色大人，身長三丈，手執玻梨椀授云：「椀内是酒。」<span class="zhuanming">琮</span>於夢中跪受之，曰：「蒙賜寶器，非常荷恩。但以酒本律禁，未敢輒飲。」寤已，莫知其由。及後王躬造<span class="zhuanming">觀音</span>畫像，張設内第，身量所執，宛同前夢，於是私慰素抱，悲慶交并。</span> </p><p> <span>至十二年，勑召入京，後掌飜譯，住<span class="zhuanming">大興善</span>，厚供頻仍。時<span class="zhuanming">文帝</span>御㝢<a class="zhuhao" href="#347" id="297">〔一三〕</a>，盛弘三寶，每設大齋，皆陳懺悔。帝親執香鑪，<span class="zhuanming">琮</span>爲宣導，暢引國情，恢張皇覽。御必動容竦<a class="zhuhao" href="#348" id="298">〔一四〕</a>顧，欣其曲盡深衷，其言誠感達，如此類也。<span class="zhuanming">煬帝</span>時爲<span class="zhuanming">晉王</span>，於京師<span class="zhuanming">曲池</span>營<a class="zhuhao" href="#349" id="299">〔一五〕</a>第林，造<span class="zhuanming">日嚴寺</span>，降禮延請，永使住之。由是朝貴賢明<a class="zhuhao" href="#350" id="300">〔一六〕</a>，數增臨謁，披會玄旨，屢發信心。然而東夏所貴，文頌爲先，<span class="zhuanming">中天</span>師表，<span class="zhuanming">梵</span>音<a class="zhuhao" href="#351" id="301">〔一七〕</a>爲本。<span class="zhuanming">琮</span>乃專尋葉<a class="zhuhao" href="#352" id="302">〔一八〕</a>典，日誦萬言，故<span class="shuming">大品</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">攝論</span>﹑<span class="shuming">十地</span>等，皆親傳<span class="zhuanming">梵</span>書，受持誦讀，每日闇閲，要周乃止。</span> </p><p> <span><span class="zhuanming">仁壽</span>初年，勑令送舍利于<span class="zhuanming">并州</span><a class="zhuhao" href="#353" id="303">〔一九〕</a>。時<span class="zhuanming">漢王</span><span class="zhuanming">諒</span>於所治城隔内造寺，仍置寶塔，今所謂<span class="zhuanming">開義寺</span>是也。<span class="zhuanming">琮</span>初至塔所，累日雲霧晦合，及至下晨，時正當午，雲開日耀，天地清朗，便下舍利，痤而藏之，又感瑞雲夾日，五色相間。<span class="zhuanming">仁壽</span>末歲<a class="zhuhao" href="#354" id="304">〔二○〕</a>，又奉勑送舍利于<span class="zhuanming">復州</span><span class="zhuanming">方樂寺</span>，今名<span class="zhuanming">龍蓋寺</span>也。本基荒毁，<span class="zhuanming">南齊</span>初立，<span class="zhuanming">周</span>廢頽滅，纔有餘址，而處所顯敞，堪置靈塔。令人治翦，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00051','1376938',this);" style="cursor:pointer;"> <span class="song">P51</span></i>忽覺頭上痒悶，因檢髮中，獲舍利一粒，形如黍米，光色鮮發，兩斧試之，上下俱陷，而舍利不損，頻更椎打，光色逾盛。掘深七尺，又獲塼藏銅銀諸合，香泥宛然，但見清水滿合，其底蹤迹，似有舍利，尋覓不見，方知髮中所獲，乃是銀合所盛。末又覓石造函，遍求不獲，乃於<span class="zhuanming">竟陵縣</span>界感得一石，磨治既了，忽變爲玉，五色光潤内徹，照見旁人，又於石中現衆色像。引石向塔，又感一鵝飛至函所，自然馴狎，隨石去住，初無相離，雖見同群，了無顧眄，逐去還來，首尾十日，恒在輿所。有人將至餘處，便即鳴叫飛翔，踰院而入，及至埋訖，便獨守塔繞旋而已。又感塔所前池有諸魚鱉，並舉頭出水，北望舍利，<span class="zhuanming">琮</span>便爲説法，竟日方隱。又感塔所井水，十五日間自然涌溢，埋後乃止。四月八日，雲滿上空，正午將下，收雲並盡，惟餘塔上，團圓如蓋，五色間錯，映發日輪，至藏舍利，其雲乃散。<span class="zhuanming">琮</span>欣感嘉瑞，以狀奏聞，帝大悦，録爲别記<a class="zhuhao" href="#355" id="305">〔二一〕</a>，藏諸秘閣。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年下勑，更令撰<span class="shuming">衆經目録</span>，乃分爲五例，謂單譯﹑重翻﹑别生﹑疑﹑僞，隨卷有位，帝世盛行。尋又下勑，令撰<span class="shuming">西域傳</span>，素所諳練，周鏡目前，分異訛錯，深有徵舉。故京壤名達，多尋正焉。有<span class="zhuanming">王舍城</span>沙門遠來謁帝，事如後傳，將還本國，請<span class="shuming">舍利瑞圖經</span>及國家<span class="shuming">祥瑞録</span>，勑又令<span class="zhuanming">琮</span>翻<span class="zhuanming">隋</span>爲<span class="zhuanming">梵</span>，合成十卷，賜諸<span class="zhuanming">西域</span>。<span class="zhuanming">琮</span>以洽聞博達，素所關心，文章騰翥，京輦推<a class="zhuhao" href="#356" id="306">〔二二〕</a>尚。凡所新譯諸經，及見講解<span class="shuming">大智釋論</span>等，並爲之序引，又著<span class="shuming">沙門名義論别集</span>五卷，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00052','1376938',this);" style="cursor:pointer;"> <span class="song">P52</span></i>並詞理清簡，後學師欽。</span> </p><p> <span><span class="zhuanming">大業</span>二年，東都新治，與諸沙門詣闕朝賀，特被召入内禁，叙故累宵，談述治體，呈示文頌，其爲時主見知如此。因即下勑，於<span class="zhuanming">洛陽</span><a class="zhuhao" href="#357" id="307">〔二三〕</a><span class="zhuanming">上林園</span>立<span class="zhuanming">翻經館</span>以處之，供給事隆，倍逾<span class="zhuanming">關輔</span>。新平<span class="zhuanming">林邑</span>，所獲佛經合五百六十四夾<a class="zhuhao" href="#358" id="308">〔二四〕</a>，一千三百五十餘部，並<span class="zhuanming">崑崙</span>書多梨樹葉。有勑送館，付<span class="zhuanming">琮</span>披覽，并使編叙目録，以次漸翻。乃撰爲五卷，分爲七例，所謂經﹑律﹑贊﹑論﹑方字﹑雜書七也；必用<span class="zhuanming">隋</span>言以譯之，則成二千二百餘卷。勑又令<span class="zhuanming">裴矩</span>共<span class="zhuanming">琮</span>修纘<span class="shuming">天竺記</span>，文義詳洽，條貫有儀。凡前後譯經，合二十三部一百許卷，制序述事，備于經首。素患虚冷，發痢無時，因卒于館，春秋五十有四，即<span class="zhuanming">大業</span>六年七月二十四日也。俗緣哀悼，歸葬<span class="zhuanming">柏人</span>。初，大漸之晨，形羸神爽，問弟子曰：「齋時至未？」對曰：「未也。」還，瞑目而卧。如此再三，乃迴身引頸，向門視日，曰：「齋時已至，吾其去<a class="zhuhao" href="#359" id="309">〔二五〕</a>矣！」索水盥手，焚香，迎<span class="zhuanming">彌勒</span>畫像，合掌諦觀，開目閉目，乃經三四，如入禪定，奄爾而終。持纊屬之，方知已絶。</span> </p><p> <span>且<span class="zhuanming">琮</span>神慧夙成，彰於孩稚，奉信貞恪，松梓其心。本師<span class="zhuanming">五臺山</span>沙門<span class="zhuanming">道最</span>，<span class="zhuanming">最</span>亦風釆標映，故<span class="zhuanming">琮</span>不墜其門。凡所遊習，澹然獨静，雖經物忤，曾無言及。抑道從俗，勑附文館，屢逢光價，能無會情。斯乃立操虚宗，遊情靡測。講誦相沿，初未休舍。會夢入地獄，頗見苦緣，由念經佛等名，蒙得解脱，送往山樓之上。尋又歷觀諸獄，備覩同講名僧，五苦加之，具<i class="pageTag" onclick="viewPic('ZSK00709-001-L00053','1376938',this);" style="cursor:pointer;"> <span class="song">P53</span></i>言其狀，爲説十善，良久方覺。至後數年，更夢前事，由稱佛菩薩名，又蒙放免。<span class="zhuanming">高祖</span>具聞，勑<span class="zhuanming">琮</span>録出，賜諸道俗，永爲警誡。自爾專思罪累，屏絶人事，息意言筌，行方等懺，供給貧病。晚以所誦<span class="zhuanming">梵</span>經四千餘偈十三萬言，七日一遍，用爲常業。</span> </p><p> <span>然<span class="zhuanming">琮</span>久參傳譯，妙體<span class="zhuanming">梵</span>文，此土群師，皆宗鳥迹，至於音字詁訓，罕得相符，乃著<span class="shuming">辯正論</span>，以垂翻譯之式。其詞曰：</span> </p><p> <span><span class="zhuanming">彌天釋道安</span>每稱：「譯胡爲<span class="zhuanming">秦</span>，有五失本﹑三不易也。一者胡言盡倒，而使從秦，一失本也。二者胡經尚質，<span class="zhuanming">秦</span>人好文，傳可衆心，非文不合，二失本也。三者胡經委悉，至於歎詠，丁寧反覆，或三或四，不嫌其繁，而今裁斥，三失本也。四者胡有義説，正似亂詞，尋檢向語，文無以異，或一千或五百，今並刈而不存，四失本也。五者事以合成，將更旁及，反騰前詞，已乃後説，而悉除此，五失本也。然智經，三達之心，覆面所演，聖必因時，時俗有易，而删雅古，以適今時，一不易也。愚智天隔，聖人叵階，乃欲以千載之上微言，傳使合百王之下末俗，二不易也。<span class="zhuanming">阿難</span>出經，去佛未久，尊<span class="zhuanming">大迦葉</span>令五百六通迭察迭書。今離<a class="zhuhao" href="#360" id="310">〔二六〕</a>千年，而以近意量裁，彼阿羅漢乃兢兢若此，此生死人而平平若是，豈將不以知法者猛乎？斯三不易也。涉兹五失經﹑三不易，譯胡爲<span class="zhuanming">秦</span>，詎可不慎乎？正當以不關<a class="zhuhao" href="#361" id="311">〔二七〕</a>異言，傳令知會通耳，何復嫌於得失乎！是乃未所敢<i class="pageTag" onclick="viewPic('ZSK00709-001-L00054','1376938',this);" style="cursor:pointer;"> <span class="song">P54</span></i>知也。」</span> </p><p> <span>余觀<span class="zhuanming">道安法師</span>，獨禀神慧，高振天才，領袖先賢，開通後學，修<span class="shuming">經録</span>則法藏逾闡，理衆儀則僧寶彌盛，世稱<span class="zhuanming">印手菩薩</span>，豈虚也哉！詳<span class="zhuanming">梵</span>典之難易，詮譯人之得失，可謂洞入幽微，能究深隱。至於<span class="zhuanming">天竺</span>字體，悉曇聲例，尋其雅論，亦似閑明。舊唤彼方，揔名胡國，<span class="zhuanming">安</span>雖遠識，未變常語。胡本雜戎之胤，<span class="zhuanming">梵</span>唯真聖之苗，根既懸殊，理無相濫。不善諳悉，多致雷同，見有胡貌，即云<span class="zhuanming">梵</span>種，實是<span class="zhuanming">梵</span>人，漫云胡族，莫分真僞，良可哀哉！語<span class="zhuanming">梵</span>雖訛，比胡猶别，改爲<span class="zhuanming">梵</span>學，知非胡者。</span> </p><p> <span>竊以佛典之興，本來<span class="zhuanming">西域</span>，譯經之起，原自<span class="zhuanming">東京</span>，歷代轉昌，迄兹無墜。久之流變，稍疑虧動，競逐澆波，尠能迴覺，討其故事，失在昔人。至如五欲順情，信是難棄，三衣苦節，定非易忍。割遺體之愛，入道要門；捨天性之親，出家恒務。俗有可反之致，忽然已反；<span class="zhuanming">梵</span>有可學之理，何因不學？又且發蒙草創，服膺章簡，同鸚鵡之言，倣<a class="zhuhao" href="#362" id="312">〔二八〕</a><span class="zhuanming">邯鄲</span>之步，經營一字，爲力至多，歷覽數年，其道方博，乃能包括今古，網羅天地，業似山丘，志<a class="zhuhao" href="#363" id="313">〔二九〕</a>類淵海。彼之<span class="zhuanming">梵</span>法，<span class="zhuanming">大聖</span>規摹<a class="zhuhao" href="#364" id="314">〔三○〕</a>，略得章本，通知體式，研若有功，解便無滯。匹於此域，固不爲難，難尚須求，況其易也！或以内執人我，外慚諮問，枉令祕術，曠隔神州，静言思之，愍而流涕。向使<span class="zhuanming">法蘭</span>歸<span class="zhuanming">漢</span>，<span class="zhuanming">僧會</span>適<span class="zhuanming">吴</span>，<span class="zhuanming">士行</span>﹑<span class="zhuanming">佛念</span>之儔，<span class="zhuanming">智嚴</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-001-L00055','1376938',this);" style="cursor:pointer;"> <span class="song">P55</span></i><span class="zhuanming">寶雲</span>之末，纔去俗衣，尋教<span class="zhuanming">梵</span>字，亦霑僧數，先披葉典，則應<span class="zhuanming">五天</span>正語，充布<span class="zhuanming">閻浮</span>，三轉妙音，普<a class="zhuhao" href="#365" id="315">〔三一〕</a>流<span class="zhuanming">震旦</span>，人人共解，省翻譯之勞，代代咸明，除疑網之失。於是舌根恒浄，心鏡彌朗，藉此聞思，永爲種性。<span class="zhuanming">安</span>之所述，大啓玄門，其間曲細，猶或未盡，更憑正文，助光遺迹。粗開要例，則有十條，字聲一，句韻二，問答三，名義四，經論五，歌頌六，咒功七，品題八，專業九，異本十，各疏其相，廣文如論。</span> </p><p> <span><span class="zhuanming">安公</span>又云：「前人出經，<span class="zhuanming">支讖</span>﹑<span class="zhuanming">世高</span>，審得胡本難繼<a class="zhuhao" href="#366" id="316">〔三二〕</a>者也；<span class="zhuanming">羅叉</span>﹑<span class="zhuanming">支越</span>，斲鑿之巧者也。」竊以得本關<a class="zhuhao" href="#367" id="317">〔三三〕</a>質，斲巧由文，舊以爲鑿，今固<a class="zhuhao" href="#368" id="318">〔三四〕</a>非審。握管之暇，試復論之。先覺諸賢，高名參聖，慧解深發，功業弘啓，創發玄路，早入空門，辯不虚起，義應雅合<a class="zhuhao" href="#369" id="319">〔三五〕</a>。但佛教初流，方音尠會，以斯譯彼，仍恐難明。無廢後生，已承前哲，<span class="zhuanming">梵</span>書漸播，真宗稍演，其所宣出，竊<a class="zhuhao" href="#370" id="320">〔三六〕</a>謂分明。聊因此言，輒銓古譯。<span class="zhuanming">漢</span>縱守本，猶敢遥議；<span class="zhuanming">魏</span>雖在昔，終欲懸討。或繁或簡，理容未適，時野時華，例頗不定。<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>尚於談説，争壞其淳；<span class="zhuanming">秦</span>﹑<span class="zhuanming">涼</span><a class="zhuhao" href="#371" id="321">〔三七〕</a>重於文才，尤從其質<a class="zhuhao" href="#372" id="322">〔三八〕</a>。非無四五高德，緝之以道；八九大經，録之以正。自兹以後，迭相祖述，舊典成法，且可憲章，展轉同見，因循共寫，莫問是非，誰窮始末。「僧鬘」惟對面之物，乃作「華鬘」；「安禪」本合掌之名，例爲「禪定」。如斯等類，固亦衆矣。<span class="zhuanming">留支</span><span class="zhuanming">洛邑</span>，義少加新；<span class="zhuanming">真諦</span><span class="zhuanming">陳</span>時，語多飾異。若令<span class="zhuanming">梵</span>師獨斷，則微言<i class="pageTag" onclick="viewPic('ZSK00709-001-L00056','1376938',this);" style="cursor:pointer;"> <span class="song">P56</span></i>罕革；筆人參制，則餘辭必混。意者寧貴樸而近理，不用巧而背源，儻見淳質，請勿嫌煩<a class="zhuhao" href="#373" id="323">〔三九〕</a>。昔日仰對尊顔，瞻尚不等，親承妙吼，聽猶有别<a class="zhuhao" href="#374" id="324">〔四○〕</a>。諍論起迷，豫昞涅槃之記；部黨興執，懸著<span class="zhuanming">文殊</span>之典。雖二邊之義，佛亦許可，而兩間之道，比丘未允。其致<span class="zhuanming">雙林</span>早潛，一味初損，千聖同志，九旬共集，雜碎之條，尋訛本誡，水鵠之頌，俄舛昔經。一聖纔亡，法門即減；千年已遠，人心轉僞。既乏瀉水之聞，復寡懸河之説，欲求冥會，詎可得乎？且儒學古文，變猶紕繆，世人今語，傳尚參差，況凡聖殊倫，東西隔域，難之又難，論莫能盡。必慇懃於三覆<a class="zhuhao" href="#375" id="325">〔四一〕</a>，靡造次於一言，歲校則利有餘，日計則功不足，開大明而布範，燭長夜而成務，宣譯之業，未可加也。</span> </p><p> <span>經不容易，理藉名賢，常思品藻，終慚水鏡。兼而取之，所備者八。誠心愛法，志願益人，不憚久時，其備一也。將踐覺場，先牢戒足，不染譏惡，其備二也。筌曉三藏，義貫兩乘，不苦闇滯，其備三也。旁涉墳史，工綴典詞，不過魯拙，其備四也。襟抱平恕，器量虚融，不好專執，其備五也。躭<a class="zhuhao" href="#376" id="326">〔四二〕</a>於道術，澹於名利，不欲高衒，其備六也。要識<span class="zhuanming">梵</span>言，乃閑正譯，不墜彼學，其備七也。薄閲<span class="shuming">蒼</span>﹑<span class="shuming">雅</span>，粗諳篆隸，不昧此文，其備八也。八者備矣，方是得人，三業必長，其風靡絶。若復精搜十步，應見香草，微收一用，時遇良材<a class="zhuhao" href="#377" id="327">〔四三〕</a>。雖往者而難儔，庶來者而能繼，法橋未斷，夫復何言！則<span class="zhuanming">延</span>﹑<span class="zhuanming">鎧</span>之徒，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00057','1376938',this);" style="cursor:pointer;"> <span class="song">P57</span></i>不迥隆於<span class="zhuanming">魏室</span>；<span class="zhuanming">護</span>﹑<span class="zhuanming">顯</span>之輩，豈偏盛于<span class="zhuanming">晉朝</span>！</span> </p><p> <span>或曰：一音遥説，四生各解，普被大慈，咸蒙遠悟。至若開源<span class="zhuanming">白馬</span>，則語逐<span class="zhuanming">洛陽</span>；發序<span class="zhuanming">赤烏</span>，則言隨<span class="zhuanming">建業</span>。未應强移此韻，始符極旨；要工披讀，乃究玄宗。遇本即依，真爲篤信，案常無改，世稱仰述。誠在一心，非關四辯，必令存<span class="zhuanming">梵</span>，詎是通方？對曰：談而不經，旁慚博識，學而無友，退愧寡聞。獨執管錐，未該穹壤，理絶名相，彌難穿鑿。在昔圓音之下，神力冥加，滿字之間，利根迥契。然今地殊<span class="zhuanming">王舍</span>，人異金口，即令懸解，定知難會。經音<a class="zhuhao" href="#378" id="328">〔四四〕</a>若圓，雅懷應合，直餐<span class="zhuanming">梵</span>響，何待譯言！本尚虧圓，譯豈純實，等非圓實，不無疏近。本固守音，譯疑變意，一向能守，十例可明。緣情判義，誠所未敢。</span> </p><p> <span>若夫孝始孝終，治家治國，足宣至德，堪弘要道；況復<span class="zhuanming">浄名</span>之勸發心，<span class="zhuanming">善生</span>之歸妙覺，奚假落髮剪鬚，苦違俗訓，持衣捧鉢，頓改世儀？坐受僧号，詳謂是理，遥學<span class="zhuanming">梵</span>章，寧容非法！崇佛爲王<a class="zhuhao" href="#379" id="329">〔四五〕</a>，羞討佛字之源；紹<span class="zhuanming">釋</span>爲宗，耻尋<span class="zhuanming">釋</span>語之趣。空覩經葉<a class="zhuhao" href="#380" id="330">〔四六〕</a>，弗興敬仰，忽<a class="zhuhao" href="#381" id="331">〔四七〕</a>見<span class="zhuanming">梵</span>僧，例<a class="zhuhao" href="#382" id="332">〔四八〕</a>生侮慢，退本追末，吁可笑乎！像運將窮，斯法見續，用兹紹繼，誠可悲夫！</span> </p><p> <span>文多不載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00058','1376938',this);" style="cursor:pointer;"> <span class="song">P58</span></i> <span><span class="zhuanming">琮師</span>尚宗據，深究教源，故章抄疏記，諸無所及，述製書論，不叙丘墳。著<span class="shuming">福田論</span>﹑<span class="shuming">僧官論</span>﹑<span class="shuming">慈悲論</span>﹑<span class="shuming">默語論</span>﹑<span class="shuming">鬼神録</span>﹑<span class="shuming">通極論</span>﹑<span class="shuming">辯聖論</span>﹑<span class="shuming">通學論</span>﹑<span class="shuming">善知識録</span>等，並賦詞弘贍，精理通顯。初，所著<span class="shuming">通極</span>者，破世術諸儒不信因果，執於教迹，好生異端，此論所宗，佛理爲極。言<span class="shuming">辯聖</span>者，明<span class="zhuanming">釋</span>教宣真，<span class="zhuanming">孔</span>教弘俗，論<span class="zhuanming">老子</span>教不異俗儒，<span class="shuming">靈寶</span>等經則非儒攝。言<span class="shuming">通學</span>者，勸引儒流遍師<span class="zhuanming">孔</span>﹑<span class="zhuanming">釋</span>，令知内外，備識俗真。言<span class="shuming">善知識</span>者，是大因緣，登聖越凡，不因善友，無人達也。</span> </p><p> <span>門人<span class="zhuanming">行矩</span>者，即<span class="zhuanming">琮</span>兄之<a class="zhuhao" href="#383" id="333">〔四九〕</a>子，爲立行記，流之于世。<span class="zhuanming">矩</span>少隨<span class="zhuanming">琮</span>學，諮訓葉經，東西兩館，並參翻譯。爲性頗屬文翰，通覽墳索<a class="zhuhao" href="#384" id="334">〔五○〕</a>。夙爲左僕射<span class="zhuanming">房玄齡</span>所知，深見禮厚，<span class="zhuanming">貞觀</span>初奏勑追入。既達京室，將事翻傳，遂疾而終，不果開演。鄉族流慟，接柩<span class="zhuanming">趙州</span>。所譯衆經，具存餘録。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#285" id="335">〔一〕</a>入：原作「人」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#286" id="336">〔二〕</a>當：原作「雷」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#287" id="337">〔三〕</a>交款情狎：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「交共款狎」。　<a class="zhuhao" href="#288" id="338">〔四〕</a>綜：原作「綍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#289" id="339">〔五〕</a>元：原作「九」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：本傳所列年份與所報<span class="zhuanming">彦琮</span>年齡多有不符。　<a class="zhuhao" href="#290" id="340">〔六〕</a>萃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「拜」。　<a class="zhuhao" href="#291" id="341">〔七〕</a>祖：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#292" id="342">〔八〕</a>伏：原作「述」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#293" id="343">〔九〕</a>雅：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「足」。　<a class="zhuhao" href="#294" id="344">〔一○〕</a>慤：<span class="shuming">高麗藏</span>作「懿」。　<a class="zhuhao" href="#295" id="345">〔一一〕</a>諸葛穎等<i class="pageTag" onclick="viewPic('ZSK00709-001-L00059','1376938',this);" style="cursor:pointer;"> <span class="song">P59</span></i>群賢迭往參問：<span class="zhuanming">興聖寺</span>本「穎」作「頻」，「迭」作「造」。　<a class="zhuhao" href="#296" id="346">〔一二〕</a>俊：<span class="shuming">高麗藏</span>作「後」。　<a class="zhuhao" href="#297" id="347">〔一三〕</a>㝢：是「宇」的籀文。<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「寓」。　<a class="zhuhao" href="#298" id="348">〔一四〕</a>竦：原作「靖」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#299" id="349">〔一五〕</a>營：原作「施營」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#300" id="350">〔一六〕</a>賢明：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「明哲」。　<a class="zhuhao" href="#301" id="351">〔一七〕</a>音：原作「旨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#302" id="352">〔一八〕</a>葉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「教」。　<a class="zhuhao" href="#303" id="353">〔一九〕</a>并州：<span class="shuming">高麗藏</span>作「荆州」。　<a class="zhuhao" href="#304" id="354">〔二○〕</a>末歲：原作「未年」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#305" id="355">〔二一〕</a>録爲别記：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「録以爲記」。　<a class="zhuhao" href="#306" id="356">〔二二〕</a>推：<span class="zhuanming">興聖寺</span>本作「雅」。　<a class="zhuhao" href="#307" id="357">〔二三〕</a>洛陽：原作「洛陰」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#308" id="358">〔二四〕</a>夾：原作「甲」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#309" id="359">〔二五〕</a>去：原作「終」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#310" id="360">〔二六〕</a>離：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「雖」。案：<span class="zhuanming">道安</span>原文作「離」，見<span class="zhuanming">僧祐</span><span class="shuming">出三藏記集</span>卷八所載<span class="zhuanming">道安</span><span class="shuming">摩訶鉢羅若波羅蜜經鈔序</span>。　<a class="zhuhao" href="#311" id="361">〔二七〕</a>關：<span class="zhuanming">興聖寺</span>本作「開」，<span class="zhuanming">道安</span>原文作「聞」。　<a class="zhuhao" href="#312" id="362">〔二八〕</a>倣：原作「放」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#313" id="363">〔二九〕</a>志：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「文」。　<a class="zhuhao" href="#314" id="364">〔三○〕</a>摹：原作「謨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#315" id="365">〔三一〕</a>普：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「並」。　<a class="zhuhao" href="#316" id="366">〔三二〕</a>胡本難繼：原作「故本難繼」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。另，「繼」字，<span class="zhuanming">道安</span><span class="shuming">摩訶鉢羅若波羅蜜經鈔序</span>作「繫」。　<a class="zhuhao" href="#317" id="367">〔三三〕</a>關：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「開」。　<a class="zhuhao" href="#318" id="368">〔三四〕</a>固：<span class="shuming">趙城金藏</span>作「因」。　<a class="zhuhao" href="#319" id="369">〔三五〕</a>「先覺諸賢」至「義應雅合」：諸本同，<span class="zhuanming">興聖寺</span>本文字順序錯亂。　<a class="zhuhao" href="#320" id="370">〔三六〕</a>竊：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「窮」。　<a class="zhuhao" href="#321" id="371">〔三七〕</a>涼：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「梁」。　<a class="zhuhao" href="#322" id="372">〔三八〕</a>質：<span class="shuming">趙城金藏</span>作「質樸」。　<a class="zhuhao" href="#323" id="373">〔三九〕</a>煩：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「怪」。　<a class="zhuhao" href="#324" id="374">〔四○〕</a>聽猶有别：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「聽之猶别」。　<a class="zhuhao" href="#325" id="375">〔四一〕</a>覆：原作「復」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#326" id="376">〔四二〕</a>躭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「沉」。　<a class="zhuhao" href="#327" id="377">〔四三〕</a>材：原作「林」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00060','1376938',this);" style="cursor:pointer;"> <span class="song">P60</span></i><a class="zhuhao" href="#328" id="378">〔四四〕</a>音：原作「旨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#329" id="379">〔四五〕</a>王：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「主」。　<a class="zhuhao" href="#330" id="380">〔四六〕</a>葉：原作「業」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#331" id="381">〔四七〕</a>忽：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「揔」。　<a class="zhuhao" href="#332" id="382">〔四八〕</a>例：原作「倒」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#333" id="383">〔四九〕</a>之：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#334" id="384">〔五○〕</a>索：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「素」。案：<span class="shuming">左傳</span><span class="shuming">昭公十二年</span>記載遠古書名，有「<span class="shuming">三墳</span>﹑<span class="shuming">五典</span>﹑<span class="shuming">八索</span>﹑<span class="shuming">九丘</span>」等，後來以墳典﹑墳索通稱古籍。本書<span class="shuming">慧浄傳</span>﹑<span class="shuming">僧可傳</span>﹑<span class="shuming">智保傳</span>皆作「墳素」，諸本同。</span> </p><p> <span>雒濱：落賓二音，雒水之濱。　笈多：上其業反。　彦琮：上魚箭反，下在宗反。　矩：俱羽反。　鄔茶：上一古反，國名也。　僅：渠鎮反，<span class="shuming">説文</span>：「纔也。」　儔：直流反，疋也，等也。　昳：徒結反，日昊也。　胤：羊鎮反，胤，嗣也。　山阜：下音婦，小山也。　相突：下徒骨反，觸也。　芮芮：而歲反，地名。　骨梗：下加猛反。　市鄽：下直連反。　漉水：上音鹿，濾漉也。　汲郡：上音急。　襲：音習。　凋窘：下具殞反，急迫也。　溝壑：上古侯反，下呼各反。　匱薄：上求位反，貧匱。　御㝢：下宇字。　璽書：上斯紫反，同前。　朽邁：上許九反，下莫敗反。朽邁，年老之謂也。　羈客：上居宜反，遊旅也。　形偉：下羽鬼反，美異也。　聳：息勇反，高聳也。　輪睡：下丁果反，耳睡。　琛：丑林反。　駛水：上使﹑史二音，疾也。　纂：子管反。　訛：愚和反，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00061','1376938',this);" style="cursor:pointer;"> <span class="song">P61</span></i>訛，謬也。　邏：郎賀反。　燮理：上先怗反，和也。　髫齔：上音條，下昌謹反。髫，小童長髮之年；齔，换齒之歲也。　郁波：上於六反。　嗜那：上音視。　闍若：下汝者反。　怛國：上丁達反。　鄯州：上時扇反。　羈縻：上居宜反，下密碑反。羈縻，繫住也。　譙王：上自摇反。　隳運：上兄弥反，隳運，運數將隤也。　爵禄：上子約反。　逼：彼力反。　鏗然：上苦耕反。　貝亮：下力向反，信也。　暹：思廉反。　邃：私遂反。　相娱：下音愚，歡娱也。　卉木：上許鬼反，百草揔名。　定鼎：下音頂。　愜：苦怗反，心伏也。　鎖鑰：上蘇果反，與鎖同；下音藥。　都督：下音篤。　鉉：懸犬反。　鞬拏：上居言反，下尼加反。　奮拏：上音糞，下亦作挐。　訛僻：上愚和反，下疋亦反。　窺：傾弥反，視也。　吒迦：上竹嫁反。　湊：上七<a class="zhuhao" href="#387" id="385">〔一〕</a>奏反，至也，聚也。　佉羅：上丘迦反。　係心：上音計。　阿囒：下力罕反。　砂磧：下七亦反。　踟蹰：上音馳，下直朱反。踟蹰，猶豫不進貌。　忤：音悟，觸也。　煬帝：上余向反，<span class="zhuanming">隋代</span>二帝。　翹秀：上渠摇反，翹翹然出衆之謂也。　郊壘：下倫水反，軍壁也。　洛汭：下而歲反，水名。　通劭：下時照反，自强也，美也。　綸綜：下子宋反。　自撲：下蒲角反。　旌異：上音精，謂旌表其異事也。　揖：伊入反。　涇陽：上音經。　指撝：下許爲反。　衍：音演。　緇衣：上側思反。緇衣，僧服也。　亟：去記反，又，紀力反。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00062','1376938',this);" style="cursor:pointer;"> <span class="song">P62</span></i>甄異：上居延反，識别也。　洋溢：下夷一反。　巏嵍：上音貫，出<span class="shuming">玉篇</span>，下音務，山名也。　汾朔：上音焚。　瑜：羊朱反。　英髦：下音毛。英髦，才俊之謂也。　析理：上先擊反，分也。　狎：胡甲反，近也，習也。　恬静：上徒添反。　纘：子管反，繼也，集也。　綸綍：下音弗，引孛索也。　醮：子笑反。　琴瑟：下音蝨，瑟，琴之從也，有二十五絃。　莅，音利，臨也。　萃：才遂反，集也。　矯詐：上居小反，誑也。　援據：上音園。　椀：烏管反，食器也。　恢張：上苦回反，大也。　瘞：於例反，埋也。　顯敞：下昌兩反，明也。　痒：音祥。　陷：咸字去聲。陷，墮也。　椎打：上直追反。　馴狎：上音旬，順也，善也。　顧眄：下音麵。　騰翥：下之庶反，飛也。　崑崙：昆論二音，山名。　形羸：下力垂反，劣也。　盥手：上音貫，洗，盥也。　持纊：下苦況反，細綿也。持纊，死時以綿俟氣也。　孩稚：上户哀反，下直利反。　貞恪：下口各反，恭敬貌。　松梓：下音子，木名。　警誡：上音景。　屏絶：上音屏<a class="zhuhao" href="#388" id="386">〔二〕</a>。　言詮：下七全反。　詁訓：上音古。　裁斥：才尺二音，裁量斥逐也。　刈：魚吠反，割，刈也。　删：所間反，删，削也。　兢兢：居陵反，謹慎也。　澆波：上古堯反。　邯鄲：寒丹二音，地名。　規謩：上俱弥反，啚也；下莫胡反。　讖：楚禁反。　斲鑿：卓昨二音。　憲章：上音獻，法也。　樸：音朴。　昞：音丙。　水鵠：下胡毒反。　舛：昌軟反，不<i class="pageTag" onclick="viewPic('ZSK00709-001-L00063','1376938',this);" style="cursor:pointer;"> <span class="song">P63</span></i>齊也。　紕繆：上疋悲反，下苗幼反。紕繆，謂如繒帛之麁疏也。　品藻：下音早。　踐：音賤，蹈也。　衒：音縣，誇也。　篆隸：上直轉反，下零帝反。篆，古之書；隸，今之書體。　鎧：苦改反。　管錐：下質追反。　穹壤：上丘弓反，天高也。下汝兩反，下土也。　侮慢：上亡甫反，慢也。　吁可：上兄于反。　柩：音舅，棺也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#385" id="387">〔一〕</a>七：原無，據卷五音注「輻湊」條校補。　<a class="zhuhao" href="#386" id="388">〔二〕</a>屏：以本字注音，疑原文有誤。</span> </p></div></div></div>			<br><br><center><a href="entry://1376937">上一葉</a>　<a href="entry://1376940">下一葉</a></>		
</>
1376940
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118497" key="1118497"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三　譯經篇三 &gt; 唐京師勝光寺中天竺沙門波頗傳一 </p></div><div id="FCdiv1120521" key="1120521"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00065','1376940',this);" style="cursor:pointer;"> <span class="song">P65</span></i><p class="font18" id="ZSK00709-001-BT0000034"><b>唐京師勝光寺中天竺沙門波頗傳一</b></p><p> <span><span class="zhuanming">波羅頗迦羅蜜多羅</span>，<span class="zhuanming">唐</span>言作<span class="zhuanming">明知識</span>，或一云<span class="zhuanming">波頗</span>，此云<span class="zhuanming">光智</span>，<span class="zhuanming">中天竺</span>人也。本刹利王種，姓<span class="zhuanming">刹利帝</span>。十歲出家，隨師習學，誦一洛叉大乘經，可十萬偈。受具已後，便學律藏，博通戒網<a class="zhuhao" href="#399" id="389">〔一〕</a>，心樂禪思。又隨<span class="zhuanming">勝德</span>修習定業，因循<a class="zhuhao" href="#400" id="390">〔二〕</a>不捨，經十二年。末復南遊<span class="zhuanming">摩伽陀國</span><span class="zhuanming">那蘭<a class="zhuhao" href="#401" id="391">〔三〕</a>陀寺</span>，值<span class="zhuanming">戒賢論師</span>盛弘<span class="shuming">十七地論</span>，因復聽採，以此論中兼明小教，又誦一洛叉偈﹑小乘諸論。<span class="zhuanming">波頗</span>識度通敏，器宇沖邃，博通内外，研精大小，傳燈教授，同侣所推。承化門人<span class="zhuanming">般若</span>﹑<span class="zhuanming">因陀羅跋摩</span>等，學功樹勣，深達義綱<a class="zhuhao" href="#402" id="392">〔四〕</a>，今見領徒本國匡化，爲彼王臣之所欽重。但以出家<span class="zhuanming">釋</span>子不滯一方，六月一移，任緣靡定，承<span class="zhuanming">北狄</span>貪勇，未識義方，法藉人弘，敢欲傳化，乃與道俗十人展轉北行，達西面<a class="zhuhao" href="#403" id="393">〔五〕</a>可汗葉護衙所。以法訓勗，曾未浹旬，特爲戎主深所信<i class="pageTag" onclick="viewPic('ZSK00709-001-L00066','1376940',this);" style="cursor:pointer;"> <span class="song">P66</span></i>伏，日給二十人料，旦夕祗奉。同侣道俗，咸被珍遇，生福增敬，日倍於前。</span> </p><p> <span><span class="zhuanming">武德</span>九年，<span class="zhuanming">高平王</span>出使入蕃，因與相見。承此風化，將事東歸，而葉護君臣留戀不許。王即奏聞，下勑徵入，乃與<span class="zhuanming">高平</span>同來謁帝，以其年十二月達京，勑住<span class="zhuanming">興善寺</span>。<span class="zhuanming">釋</span>門英達，莫不修造。自古教傳詞旨有所未喻者，皆委其宗緒，括其同異，内計外執，指掌釋然，徵問相讎，披解無滯。乃上簡聞，蒙引内見，躬傳法理，無爽對揚。賜綵四十段，并宫禁新納一領，所將五僧，加料供給，重頻慰問，勞接殊倫。</span> </p><p> <span>至三年三月，上以諸有非樂，物我皆空，眷言真要，無過<span class="zhuanming">釋</span>典，流通之極，豈尚翻傳！下詔所司搜揚碩德備經三教者一十九人，於<span class="zhuanming">大興善</span>創開傳譯，沙門<span class="zhuanming">慧乘</span>等證義，沙門<span class="zhuanming">玄謩</span>等譯語，沙門<span class="zhuanming">慧賾</span>﹑<span class="zhuanming">慧浄</span>﹑<span class="zhuanming">慧明</span>﹑<span class="zhuanming">法琳</span>等綴文。又勑上柱國尚書左僕射<span class="zhuanming">房玄齡</span>﹑散騎常侍太子詹事<span class="zhuanming">杜正倫</span>參助勘<a class="zhuhao" href="#404" id="394">〔六〕</a>定，光禄大夫太府卿<span class="zhuanming">蕭璟</span>揔知監護。百司供送，四事豐華。初譯<span class="shuming">寶星經</span>，後移<span class="zhuanming">勝光</span>，又譯<span class="shuming">般若燈</span>﹑<span class="shuming">大莊嚴論</span>，合三部三十五卷。至六年冬，勘閲既周，繕寫云畢，所司詳讀，乃上聞奏。下勑各寫十部，散流海内，仍賜<span class="zhuanming">頗</span>物百段，餘承譯僧，有差束帛。又勑太子庶子<span class="zhuanming">李百<a class="zhuhao" href="#405" id="395">〔七〕</a>藥</span>制序，具如論首。<span class="zhuanming">波頗</span>意在傳法，情望若絃。而當世盛德，自私諸己。有人云<span class="zhuanming">頗</span>僥倖時譽，取馳<a class="zhuhao" href="#406" id="396">〔八〕</a>於後，故聚名達，廢講經論，斯未是弘通者。時有沙門<span class="zhuanming">靈佳</span>，卓犖拔群，妙通機會，對監護使具述事理云：「<span class="zhuanming">頗</span>遠投東夏，情乖名利，欲使道流千載，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00067','1376940',this);" style="cursor:pointer;"> <span class="song">P67</span></i>聲震上古。昔<span class="zhuanming">符</span>﹑<span class="zhuanming">姚</span>兩代，翻經學士乃有三千，今<span class="zhuanming">大唐</span>譯人不過二十。意在明德同證，信非徒説，後代昭奉，無疑於今耳。」識者僉議攸同，後遂不行。</span> </p><p> <span>時爲太子染患，衆治無效，下勑迎<span class="zhuanming">頗</span>入内，一百餘日，親問承對，不虧帝旨。疾既漸降，辭出本寺，賜綾帛等六十段，并及時服十具。<span class="zhuanming">頗</span>誓傳法化，不憚艱危，遠度<span class="zhuanming">葱河</span>，來歸<span class="zhuanming">震旦</span>，經途所亘，四万有餘，躬賷<span class="zhuanming">梵</span>本，望並翻盡。不言英彦，有墜綸言，本志頽然，雅懷莫訴<a class="zhuhao" href="#407" id="397">〔九〕</a>。因而構疾。自知不救，分散衣資，造諸浄業，端坐觀佛，遺表施身，下勑特聽。尋尒而卒於<span class="zhuanming">勝光寺</span>，春秋六十有九。東宫下令，給二十人，轝屍坐送，至于山所。闍維既了，沙門<span class="zhuanming">玄謩</span>收拾餘骸，爲之起塔於<span class="zhuanming">勝光寺</span>，在<span class="zhuanming">乘師</span>塔東，即<span class="zhuanming">貞觀</span>七年四月六日也。有識同嗟，法輪輟軫。四年之譯，三袠獻功，掩抑慧燈，望照惑累，用兹弘道，未敢有聞。既而人喪法崩，歸𠎝斯及，伊我東鄙，匪咎<a class="zhuhao" href="#408" id="398">〔一○〕</a>西賢。悲夫！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#389" id="399">〔一〕</a>網：<span class="zhuanming">興聖寺</span>本作「經」。　<a class="zhuhao" href="#390" id="400">〔二〕</a>循：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「修」。　<a class="zhuhao" href="#391" id="401">〔三〕</a>蘭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「爛」。　<a class="zhuhao" href="#392" id="402">〔四〕</a>綱：原作「網」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#393" id="403">〔五〕</a>西面：<span class="zhuanming">興聖寺</span>本作「西南」。　<a class="zhuhao" href="#394" id="404">〔六〕</a>勘：原作「銓」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#395" id="405">〔七〕</a>百：原作「伯」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#396" id="406">〔八〕</a>馳：原作「駝」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#397" id="407">〔九〕</a>訴：<span class="zhuanming">興聖寺</span>本作「辯」。　<a class="zhuhao" href="#398" id="408">〔一○〕</a>咎：原作「各」，據<span class="shuming">趙城金藏</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-001-L00068','1376940',this);" style="cursor:pointer;"> <span class="song">P68</span></i><span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376938">上一葉</a>　<a href="entry://1376941">下一葉</a></>		
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1376941
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120569" key="1120569"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三　譯經篇三 &gt; 唐京師清禪寺沙門釋慧賾傳二 </p></div><div id="FCdiv1120570" key="1120570"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00068','1376941',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font18" id="ZSK00709-001-BT0000036"><b>唐京師清禪寺沙門釋慧賾傳二</b></p><p> <span><span class="zhuanming">釋慧賾</span>，俗姓<span class="zhuanming">李</span>，<span class="zhuanming">荆州</span><span class="zhuanming">江陵</span>人。早悟非常，神思鋒逸。九歲投本邑<span class="zhuanming">隱法師</span>出家，<span class="zhuanming">隱</span>體其精爽異倫，即度爲沙彌，講授之暇，誨以幽奥。<span class="zhuanming">賾</span>領牒玄理，曾不再思，執卷誦文，紙盈四十。<span class="zhuanming">荆</span><span class="zhuanming">楚</span>秀望，欽而美之。初從<span class="zhuanming">隱</span>聽<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>，後别聽三論，皆剖㭊新奇，抗擬標會。</span> </p><p> <span><span class="zhuanming">開皇</span>中年，<span class="zhuanming">江陵寺</span><a class="zhuhao" href="#428" id="409">〔一〕</a>大興法席，群師雲赴<a class="zhuhao" href="#429" id="410">〔二〕</a>。道俗以<span class="zhuanming">賾</span>嘉績夙成，咸欲觀其器略，共請爲法主，顧惟披導有旨，因而踐焉。甫年十二，創開<span class="shuming">涅槃</span>，比事吐詞，義高常伯，論難相繼，辯答泠然。少長莫不緘心，頌聲載路。<span class="zhuanming">荆州</span>刺史<span class="zhuanming">宜龍公</span><span class="zhuanming">元壽</span>，聞其幼譽驚挺，親駕謁焉，素倍前聞，大相褒賞，以事奏聞，云：「希世卓秀者也。」登即有詔，令本州備禮，所在供<a class="zhuhao" href="#430" id="411">〔三〕</a>送。既達京輦，殊蒙慰引，賜納僧伽梨并衣一襲，仍令住<span class="zhuanming">清禪寺</span>。從容法侣，敦悦玄儒，才藻屢揚，汲引無竭。預有衣冠士族，皆來展造門庭，莫不讚其洽聞博達﹑機捷之謂也。末<a class="zhuhao" href="#431" id="412">〔四〕</a>猒斯煩梗，思濟清神，乃從<span class="zhuanming">應禪師</span>禀資心學。掩關兩載，情蹈諸門，遂語默於賢聖之間，談授於經緯之理。值<span class="zhuanming">隋氏</span>云喪，法事淪亡，道闋當年，情欣栖静，以<span class="zhuanming">大業</span>末歲移卜<span class="zhuanming">終南<i class="pageTag" onclick="viewPic('ZSK00709-001-L00069','1376941',this);" style="cursor:pointer;"> <span class="song">P69</span></i></span>之<span class="zhuanming">高冠嶺</span>，因巖構室，疏素形心。</span> </p><p> <span>會<span class="zhuanming">唐</span>運勃興，蒼生攸濟，<span class="zhuanming">賾</span>不滯物我，來從帝城，講誨暫揚，傾都請道。<span class="zhuanming">武德</span>年内，釋侣云繁，屢建法筵，皆程氣宇。時<span class="zhuanming">延興寺</span>百座講<span class="shuming">仁王經</span>，王公卿士並從盛集。沙門<span class="zhuanming">吉藏</span>爰豎論宗，聲辯天臨，貴賤傾目。<span class="zhuanming">賾</span>纔施鋭責，言清理詣，思動幾神<a class="zhuhao" href="#432" id="413">〔五〕</a>，驚越四部，駭心百辟。<span class="zhuanming">藏</span>顧而歎曰：「非惟論辯難繼，抑亦銀鉤罕蹤。」今上在蕃，親觀論府，深相結納，擬爲師友，六使來召，令赴别第。<span class="zhuanming">賾</span>以生名，殺身之累，由來有人，退讓餘詞，一不聞命。</span> </p><p> <span>及<span class="zhuanming">貞觀</span>開譯，詔簡名僧，衆以文筆知名，兼又統詳論旨，乃任爲翻論之筆。譯訖奏聞，有勑賜帛百疋﹑衣服一具。<span class="zhuanming">賾</span>又著<span class="shuming">論序</span>，曰：</span> </p><p> <span><span class="shuming">般若燈論</span>者，一名<span class="shuming">中論</span>，本有五百偈。借「燈」爲名者，無分别智，有寂照之功也。舉「中」標目者，鑑亡緣觀，等離二邊也。然則燈本無心，智也亡照，法性平等，中義在斯，故寄論以明之也。若夫尋詮<a class="zhuhao" href="#433" id="414">〔六〕</a>滯旨，執俗迷真，顛倒斷常之間，造次有無之内，守名喪實，攀葉亡根者，豈欲爾哉？蓋有由矣。請試陳之。若乃構分别之因，招虚妄之果，惑累熏其内識，惡友結其外緣，致使慢聳崇山，見深滄海，恚火難觸，詞鋒罕當，聞説有而快心，聽談空而起謗，六種偏執各謂非偏，五百論師諍陳異論。或將邪亂正，或以僞齊真，識似悟而翻迷，教雖通而更壅。可謂捐珠翫石，棄寶負薪，觀畫怖龍，尋迹<i class="pageTag" onclick="viewPic('ZSK00709-001-L00070','1376941',this);" style="cursor:pointer;"> <span class="song">P70</span></i>怯象。愛好如此，良可悲夫！<span class="zhuanming">龍樹菩薩</span>救世挺生，呵嗜慾而發心，閲深經而自鄙，蒙獨尊之懸記，然法炬於<span class="zhuanming">閻浮</span>。且其地越初依，功超伏位，既窮一實，且究二能，佩兩印而定百家，混三空而齊萬物，點塵劫數，歷試諸難，悼彼群迷，故作斯論。文玄旨妙，破巧申工，被之鈍根，多生怯退。有<span class="zhuanming">分别明菩薩</span>者，大乘法將，體道居衷，遐覽真言，爲其釋論，開秘密藏，賜如意珠，略廣相成，師資互顯。至如自乘異執，鬱起千端，外道殊計，紛然萬緒，驢乘競馳<a class="zhuhao" href="#434" id="415">〔七〕</a>於駕駟，螢火争耀於龍燭，莫不標其品類，顯厥師宗，玉石既分，玄黄亦<a class="zhuhao" href="#435" id="416">〔八〕</a>判。<span class="zhuanming">西域</span>染翰，乃有數家，考實析微，此爲精詣。若含通本末，有六千偈，<span class="zhuanming">梵</span>文如此，翻則減之。我皇帝神道邁於<span class="zhuanming">羲皇</span>，陶鑄侔於造化，崇本息末，無爲太平，守母存子，不言而治。以爲聖教東流，年淹數百，而億象所負，闕者猶多，希見未聞，勞於寤寐。<span class="zhuanming">中天竺國</span>三藏法師<span class="zhuanming">波頗蜜多羅</span>，學兼半滿，博綜群詮，喪我怡<a class="zhuhao" href="#436" id="417">〔九〕</a>神，搜玄養性，遊方在念，利物爲懷。故能附杙傳身，舉煙命伴，冒冰霜而越<span class="zhuanming">葱嶺</span>，犯風熱而度<span class="zhuanming">沙河</span>，時積五年，途經四万，以<span class="zhuanming">大唐</span><span class="zhuanming">貞觀</span>元年頂戴<span class="zhuanming">梵</span>文，至止京輦。昔<span class="zhuanming">秦</span>徵<span class="zhuanming">童壽</span>，苦用戎兵，<span class="zhuanming">漢</span>請<span class="zhuanming">摩騰</span>，遠勞蕃使；詎若<a class="zhuhao" href="#437" id="418">〔一○〕</a>方兹感應，道契冥符，家國休祥，德人爰降！有司奏見，殊悦帝心，勑住<span class="zhuanming">興善</span>﹑<span class="zhuanming">勝光</span>，即傳新經之始。仍召義學沙門及王公宰輔對翻此論，研覈幽旨，去華存實。目擊則欣其會理，函丈<a class="zhuhao" href="#438" id="419">〔一一〕</a>則究其是非。文雖定而覆詳，義<i class="pageTag" onclick="viewPic('ZSK00709-001-L00071','1376941',this);" style="cursor:pointer;"> <span class="song">P71</span></i>乃明而重審。歲在壽星<a class="zhuhao" href="#439" id="420">〔一二〕</a>，檢勘云畢。其爲論也，觀明中道而存中失觀，空顯第一而得一乖空。然司南之車本示迷者，照膽之鏡爲鑑邪人，無邪則鏡無所施，不迷則車不爲用。斯論破申，其猶此矣。雖復斥内遮外，盡妄窮真，而存乎妙存，破如可破。蕩蕩焉，恢恢焉，迎之靡測其源，順之罔知其末，信是鎣<a class="zhuhao" href="#440" id="421">〔一三〕</a>心神之砥礪，越溟險<a class="zhuhao" href="#441" id="422">〔一四〕</a>之舟輿，駭昏識之雷霆，照幽途之日月者矣。此土先有<span class="shuming">中論</span>四卷，本偈大同，<span class="zhuanming">賓頭盧伽</span>爲之注解，晦其部執，學者昧焉。此論既興，可爲龜鏡，庶明達君子詳而味之。</span> </p><p> <span><span class="shuming">序</span>成未即聞上。帝勑祕書監<span class="zhuanming">虞世南</span>作序，見<span class="zhuanming">賾</span>之所製，嘆嗟<a class="zhuhao" href="#442" id="423">〔一五〕</a>無以加焉，因奏聞上，仍以<span class="shuming">序</span>列于卷首，所在傳寫，緘于經藏。以<span class="zhuanming">貞觀</span>十年四月六日終於所住，春秋五十有七。葬于京郊之東，列隧立碑，頌其芳德，太常博士<span class="zhuanming">褚<a class="zhuhao" href="#443" id="424">〔一六〕</a>亮</span>爲文。</span> </p><p> <span>自<span class="zhuanming">賾</span>之知道，倫<a class="zhuhao" href="#444" id="425">〔一七〕</a>等崇其辯機，時俗以擬<span class="zhuanming">慧乘</span>，固爲篤論。詞注難窮，無施不遂。講<span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">大智度</span>﹑<span class="shuming">攝大乘</span>及<span class="shuming">中</span>﹑<span class="shuming">百</span>諸論，皆筌釋章部，决滯有聞。又誦<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>，音<a class="zhuhao" href="#445" id="426">〔一八〕</a>文淳美，時爲衆述，清囀動神。又抽減什物，用寫藏經，尋閲纔止，便修虔奉。又善導達衆首，舒暢物情，爲諸文雄之所稱叙。特明古迹，偏曉書畫，京華士子屢陳真僞，皆資其口實定其人世。文章詞體，頗預能流，草隸筆功，名流臺府。每有官供勝集，必召而處其中，公卿執紙，請書填赴。<span class="zhuanming">賾</span>隨紙賦筆，飛驟如風，藻蔚雄態，綺華豐富<a class="zhuhao" href="#446" id="427">〔一九〕</a>。故在所流詠，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00072','1376941',this);" style="cursor:pointer;"> <span class="song">P72</span></i>躭玩極多，懸諸屏障，或銘座右。著集八卷行世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#409" id="428">〔一〕</a>江陵寺：原作「住江陵寺」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#410" id="429">〔二〕</a>赴：原作「起」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#411" id="430">〔三〕</a>供：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「恭」。　<a class="zhuhao" href="#412" id="431">〔四〕</a>末：原作「未」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#413" id="432">〔五〕</a>思動幾神：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「思動幾微，神彩」。　<a class="zhuhao" href="#414" id="433">〔六〕</a>詮：<span class="shuming">高麗藏</span>作「論」。　<a class="zhuhao" href="#415" id="434">〔七〕</a>馳：原作「駝」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#416" id="435">〔八〕</a>亦：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「也」。　<a class="zhuhao" href="#417" id="436">〔九〕</a>怡：原作「惟」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#418" id="437">〔一○〕</a>若：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「可」。　<a class="zhuhao" href="#419" id="438">〔一一〕</a>丈：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「杖」。　<a class="zhuhao" href="#420" id="439">〔一二〕</a>壽星：原作「諏觜」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#421" id="440">〔一三〕</a>鎣：原作「瑩」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#422" id="441">〔一四〕</a>險：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「海」。　<a class="zhuhao" href="#423" id="442">〔一五〕</a>嘆嗟：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「歎咽」。　<a class="zhuhao" href="#424" id="443">〔一六〕</a>褚：原誤作「禇」，諸本同。案：<span class="shuming">舊唐書</span>卷七二﹑<span class="shuming">新唐書</span>卷一○一有<span class="shuming">褚亮傳</span>。下篇<span class="shuming">慧浄傳</span>同改。　<a class="zhuhao" href="#425" id="444">〔一七〕</a>倫：原作「儉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#426" id="445">〔一八〕</a>音：原作「竟」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#427" id="446">〔一九〕</a>豐富：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「當世」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376940">上一葉</a>　<a href="entry://1376942">下一葉</a></>		
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1376942
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118499" key="1118499"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三　譯經篇三 &gt; 唐京師紀國寺沙門釋慧浄傳三 </p></div><div id="FCdiv1120571" key="1120571"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00072','1376942',this);" style="cursor:pointer;"> <span class="song">P72</span></i><p class="font18" id="ZSK00709-001-BT0000038"><b>唐京師紀國寺沙門釋慧浄傳三</b></p><p> <span><span class="zhuanming">釋慧浄</span>，俗姓<span class="zhuanming">房氏</span>，<span class="zhuanming">常山</span><span class="zhuanming">真定</span>人也。家世儒宗，鄉邦稱美。<span class="zhuanming">浄</span>即<span class="zhuanming">隋朝</span>國子博士<span class="zhuanming">徽遠</span>之<i class="pageTag" onclick="viewPic('ZSK00709-001-L00073','1376942',this);" style="cursor:pointer;"> <span class="song">P73</span></i>猶子也。生知天挺，雅懷篇什，風格標峻，器宇沖邈。年在弱歲，早習丘墳，便曉文頌，榮冠閭里。十四出家，志業弘遠，日頌八千餘言，揔持詞義，罕有其比。遊聽講肆，諮質碩疑，徵究幽微，每臻玄極。聽<span class="shuming">大智度</span>及餘經部，神彩孤拔，見聞驚異。有<span class="zhuanming">志念論師</span>馳名東夏，時号窮小乘之巖穴也。乃從聽習<span class="shuming">雜心</span>﹑<span class="shuming">婆沙</span>，學周兩遍，文<a class="zhuhao" href="#494" id="447">〔一〕</a>義精通，根葉搜求，務括清致。由是嘉聲遠布，學徒欽屬。<span class="zhuanming">開皇</span>之末，來儀帝城，屢折重關，更馳<a class="zhuhao" href="#495" id="448">〔二〕</a>名譽。</span> </p><p> <span><span class="zhuanming">大業</span>初歲，因尋古迹至於<span class="zhuanming">槐里</span>，遇<span class="zhuanming">始平</span>令<span class="zhuanming">楊宏</span>集諸道俗於<span class="zhuanming">智藏寺</span>，欲令道士先開道經。于時法侣雖殷，無敢抗者。<span class="zhuanming">浄</span>聞而謂曰：「明府盛結四部，銓衡兩教，竊有未諭，請諮所疑。何者？賓主之禮，自有常倫，其猶冠屨不可顛倒。豈於佛寺而令道<a class="zhuhao" href="#496" id="449">〔三〕</a>先爲主乎？明府教義有序，請不墜績。」令曰：「有旨哉！幾誤諸後。」即令僧居先座，得無辱矣。有道士<span class="zhuanming">于永通</span>頗挾時譽，令懷所重，次立義曰：「有物混成，先天地生。吾不知其名，字之曰道。」令即命言申論，仍曰：「法師必須詞理切對，不得犯平頭﹑上尾。」于時令冠平帽，<span class="zhuanming">浄</span>因戲曰：「貧道既不冠帽，寧犯平頭？」令曰：「若不犯平頭，當犯上尾。」<span class="zhuanming">浄</span>曰：「貧道脱屣昇座<a class="zhuhao" href="#497" id="450">〔四〕</a>，自可上而無尾。明府解巾冠帽，可謂平而無頭。」令有靦容。<span class="zhuanming">浄</span>因問<span class="zhuanming">通</span>曰：「有物混成，爲體一故混，爲體異故混？若體一故混，正混之時已自成一，則一非道生。若體異故混，未混之時已自成二，則二非一起。先生道冠餘列，請爲稽疑。」於是<span class="zhuanming">通</span>遂茫然，忸怩無對。<span class="zhuanming">浄</span><i class="pageTag" onclick="viewPic('ZSK00709-001-L00074','1376942',this);" style="cursor:pointer;"> <span class="song">P74</span></i>曰：「先生既能開關延敵，正當鼓怒餘勇。安得事如桃李，更生荆棘？」仍顧令曰：「明府既爲道助，何以救之？」令遂𧹞然。尒後頻有援救，皆應機偃仆，罔非覆軌。</span> </p><p> <span>自尒大小雙玩，研味逾深，注述之餘，尋繹無暇。卻掃閑室，總<a class="zhuhao" href="#498" id="451">〔五〕</a>略舊宗，纘述<span class="shuming">雜心玄文</span>爲三十卷，包括群典，籠罩古今，四遠英猷，皆參沉隱。末又以<span class="shuming">俱舍</span>所譯，詞旨宏富，雖有陳迹，未盡研求，乃無師獨悟，思擇名理，爲之文疏三十餘卷，遂使經部妙義，接網<a class="zhuhao" href="#499" id="452">〔六〕</a>明時，<span class="zhuanming">罽賓</span>正宗，傳芳季緒。學士<span class="zhuanming">潁川</span><span class="zhuanming">庾初孫</span>請註<span class="shuming">金剛般若</span>，乃爲釋文舉義，鬱爲盛作，窮真俗之教源，盡大乘之秘要，遐邇流布，書寫誦持。文學詞林，傳諸心口，聲績相美，接肩恒聞。太常博士<span class="zhuanming">褚亮</span>英藻清拔，名譽早聞，欽此芳猷，爲之序引。其詞曰：</span> </p><p> <span>若夫大塊均形，役智從物，情因習改，性與慮遷。然則達鑒窮覽，皎乎先覺，炳慧炬以出重昏，拔愛河而昇彼岸，與夫輪轉萬劫，蓋染六塵，流遁以徇無涯，踳駮而趨捷徑，不同日而言也。<span class="zhuanming">潁川</span><span class="zhuanming">庾初孫</span>早弘篤信，以爲般若所明，歸於正道，顯大乘之名相，標不住之宗極，出乎心慮之表，絶於言像之外。是以結髮受持，多歷年所，雖妙音演説，成誦不虧，而靈源邃湛，或有未悟，嗟迷方之弗遠，睠砥途而大息。屬有<span class="zhuanming">慧浄法師</span>，博通奥義，辯同炙輠，理究連環。<span class="zhuanming">庾生</span>入室研幾，伏膺善誘，乘此誓願，仍求註述。法師懸鏡忘疲<a class="zhuhao" href="#500" id="453">〔七〕</a>，衢鐏自滿，上憑神應之道，傍盡心機之用，敷暢微言，宣揚至理。曩日<i class="pageTag" onclick="viewPic('ZSK00709-001-L00075','1376942',this);" style="cursor:pointer;"> <span class="song">P75</span></i>舊疑，涣焉冰釋；今兹妙義，朗若霞開。爲像法之梁棟，變群生之耳目。辭峰秀上，映<span class="zhuanming">鷲岳</span>而相高；言泉激壯，赴龍宫而競遠。且夫<span class="zhuanming">釋</span>教西興，道源東注，世閲賢智，才兼優洽，精該睿旨，罕見其人。今則妙<a class="zhuhao" href="#501" id="454">〔八〕</a>門重闡，藉甚當世，相<a class="zhuhao" href="#502" id="455">〔九〕</a>此玄宗，鬱爲稱首。歲惟閹茂，始創懷袖<a class="zhuhao" href="#503" id="456">〔一○〕</a>；月躔仲吕，爰兹絶筆。緇俗攸仰，軒蓋成陰，扣鍾隨其大小，鳴劍發其光彩。一時學侣，專門受業，同涉波瀾，遞相傳授。方且顧蔑<span class="zhuanming">林</span>﹑<span class="zhuanming">遠</span>，俯視<span class="zhuanming">安</span>﹑<span class="zhuanming">生</span>，獨步高衢，對揚正法。<span class="zhuanming">遼東</span>真本，望懸金而不刊；指南所寄，藏群玉而無朽。豈不盛哉，豈不盛哉！</span> </p><p> <span><span class="zhuanming">武德</span>初歲，時爲三府，官僚上下，咸集<span class="zhuanming">延興</span>，京城大德，競陳言論。有<span class="zhuanming">清禪</span>法師立破空義，聲色奮發，厲逸當時。相府記室<span class="zhuanming">王敬業</span>啓上曰：「登座法師，義鋒難對，非<span class="zhuanming">紀國</span><span class="zhuanming">慧浄</span>，無以挫其鋭者。」即令對論。<span class="zhuanming">浄</span>曰：「今在英雄之側，厠龍象之間，奉對上人，難爲高論。雖然，敢藉斂秋霜之威，布春雨之澤，使<span class="zhuanming">慧浄</span>諮質小疑，令法師揄揚大慧，豈非佛法之盛哉？」因問曰：「未審破空，空有何破？」答曰：「以空破空，非以有破。」難曰：「執空爲病，還以空破，是則執有爲病，還以有除。」覆卻往還，遂無以解。</span> </p><p> <span><span class="zhuanming">貞觀</span>二年，新經既至，將事傳譯，下勑所司搜選名德。<span class="zhuanming">浄</span>當斯集，筆受<span class="shuming">大莊嚴論</span>，詞旨深妙，曲盡<span class="zhuanming">梵</span>言。宗本既成，并纘文疏爲三十卷，義冠古今，英聲藉甚。三藏法師對僕射<span class="zhuanming">房<i class="pageTag" onclick="viewPic('ZSK00709-001-L00076','1376942',this);" style="cursor:pointer;"> <span class="song">P76</span></i>玄齡</span>﹑鴻臚<span class="zhuanming">唐儉</span>﹑庶子<span class="zhuanming">杜正倫</span>﹑<span class="zhuanming">于志寧</span>，撫<span class="zhuanming">浄</span>背而歎曰：「此乃東方菩薩也。」自非精爽天拔，何以致斯言之極哉？甚爲異域見欽如此。</span> </p><p> <span>至<span class="zhuanming">貞觀</span>十年，本寺開講，王公宰輔才辯有聲者，莫不畢集，時以爲榮望也。京輔停輪，盛言陳抗，皆<a class="zhuhao" href="#504" id="457">〔一一〕</a>稱機判委，綽有餘逸。黄巾<span class="zhuanming">蔡子晃</span>﹑<span class="zhuanming">成世英</span>，道門之秀，纔伸論擊，因遂徵求，自覆義端，失其宗緒。<span class="zhuanming">浄</span>乃安詞調引，<span class="zhuanming">晃</span>等飲氣而旋。合坐解頤，貴識同美。尒後專當法匠，結衆敷弘，標放明穆，聲懋臺府。<span class="zhuanming">梁國公</span><span class="zhuanming">房玄齡</span>求爲法友，義結俗兄，晨夕參謁，躬盡虔敬，四事供給，備展翹誠。<span class="zhuanming">浄</span>體斯榮問，忘身爲法，又撰<span class="shuming">法華經纘述</span>十卷，<span class="shuming">勝鬘</span>﹑<span class="shuming">仁王</span>﹑<span class="shuming">般若</span>﹑<span class="shuming">温室</span>﹑<span class="shuming">盂蘭盆</span>﹑<span class="shuming">上﹑下生</span>，各出要纘，盛行於世，並文義綺密，高彦推之。故其每有弘通，光揚佛日，緇素雲踊，慶所洽聞。于時大法廣弘，充溢天壤，頗亦<span class="zhuanming">浄</span>之功也。</span> </p><p> <span>然末代所學，庸淺者多，若不關外，則言無所厝，如能摧伏異道，必以此學爲初。每以一分之功，遊心文史，讚引成務，兼濟其神。而性慕風流，情寄仁厚，泛愛爲心，忘己接物，舒寫言晤，終日無疲。故使遠近聞風，參請填委，皆應變接叙，神悦而歸。或筆賦緣情，觸興斯舉，留連旬日，動成文會。<span class="shuming">和琳法師初春法集</span>之作曰：「<span class="zhuanming">鷲嶺</span>光前選，<span class="zhuanming">祇園</span>表昔恭。哲人崇踵武，弘道會群龍。高座登蓮葉，麈尾振霜松。塵飛揚雅<span class="zhuanming">梵</span>，風度引疏鍾。静言澄義海，發論上詞鋒。心虚道易合，跡廣席難重。和風動淑氣，麗日啓時雍。高才掞雅什，顧己<i class="pageTag" onclick="viewPic('ZSK00709-001-L00077','1376942',this);" style="cursor:pointer;"> <span class="song">P77</span></i>濫朋從。因兹仰積善，靈華庶可逢。」又與英才言聚，賦得<span class="shuming">昇天行</span>詩，曰：「馭風過<span class="zhuanming">閬苑</span>，控鶴下<span class="zhuanming">瀛洲</span>。欲採三芝秀，先從千仞遊。駕鳳吟虚管，乘槎泛淺流。頽齡一已駐，方驗大椿秋。」又<span class="shuming">和盧贊府遊紀國道場</span>詩曰：「日光通<span class="zhuanming">漢室</span>，星彩晦<span class="zhuanming">周朝</span>。法城<a class="zhuhao" href="#505" id="458">〔一二〕</a>從此構，香閣本岹嶢。珠盤仰承露，刹鳳俯摩霄<a class="zhuhao" href="#506" id="459">〔一三〕</a>。落照侵虚牖，長虹拖跨橋。高才暫騁目，雲藻遂飄颻。欲追千里驥，終是謝連鑣。」又於<span class="shuming">冬日普光寺卧疾，值雪簡諸舊遊</span>詩曰：「卧痾苦留滯，闢户望遥天。寒雲舒復卷，落雪斷還連。凝華照書閣，飛素婉琴絃。迴飄<span class="shuming">洛神賦</span>，皎<a class="zhuhao" href="#507" id="460">〔一四〕</a>映<span class="zhuanming">齊</span>紈篇。縈階如鶴舞，拂樹似花鮮。徒<a class="zhuhao" href="#508" id="461">〔一五〕</a>賞豐年瑞，沉憂終自憐。」於是帝朝宰貴<span class="zhuanming">趙公</span>﹑<span class="zhuanming">燕公</span>以下名臣和繫將百許首。中書舍人<span class="zhuanming">李義府</span>，文苑之英秀者也，美之不已，爲詩序云：「由斯聲唱更高，玄儒屬目，翰林文士推承冠絶，競述新製，請摘<a class="zhuhao" href="#509" id="462">〔一六〕</a>瑕累。」</span> </p><p> <span><span class="zhuanming">浄</span>以人<a class="zhuhao" href="#510" id="463">〔一七〕</a>之作者，差<a class="zhuhao" href="#511" id="464">〔一八〕</a>非奇挺，乃搜採近代藻鋭者，撰<span class="shuming">詩英華</span>一袠十卷，識者懷鉛，採其冠冕。<span class="zhuanming">吴王</span>諮議<span class="zhuanming">劉孝孫</span>，文才翹拔<a class="zhuhao" href="#512" id="465">〔一九〕</a>，爲之序曰：</span> </p><p> <span><span class="zhuanming">釋</span>教之爲義也，大矣哉！智識所不能名言，視聽所不得聞見。<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">龍樹</span>弘聖旨於前，<span class="zhuanming">慧遠</span>﹑<span class="zhuanming">道安</span>闡微言於後。至於紹高蹤而孤引，踵逸軌以遐征，誰之謂歟？<span class="zhuanming">慧浄法師</span>即其人矣。法師淳和禀氣，川岳降精，神解内融，心幾外朗。髫年對日，丱歲參玄。擢本森梢，干雲階乎尺木；長瀾淼漫，浴日導乎蒙泉。而慧炬夙明，禪枝早茂。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00078','1376942',this);" style="cursor:pointer;"> <span class="song">P78</span></i>臨閲川而軫慮，睠定水以怡神。慨彼勞生，悟兹常樂。三乘奥義，焕矣冰消；二諦法門，怡然理順。俄而發軔東夏，杖錫<span class="zhuanming">西秦</span>。至於講肆法筵，聆嘉聲而響赴；剖疑析滯，服高義而景從。明鏡屢照而不疲，鴻鍾待扣而斯應。窮涯盈量，虚往實歸。誠佛法之棟梁，實僧<a class="zhuhao" href="#513" id="466">〔二○〕</a>徒之領袖者也。</span> </p><p> <span>余昔遊京輦，得伸景慕。寥寥浄域，披雲而見光景；落落閑居，入室而生虚白。法師導余以實際，誘余以真如，挹海不知其淺深，學山徒仰其峻極。嘗以法師敷演之暇，商礭翰林，若乃「園柳」「天榆」之篇，「阿閣」「綺窗」之詠，<span class="zhuanming">魏王</span>「北上<a class="zhuhao" href="#514" id="467">〔二一〕</a>」，<span class="zhuanming">陳思</span>「南國」，<span class="zhuanming">嗣宗</span>之賦明月，<span class="zhuanming">彭澤</span>之摛微雨，逮乎<span class="zhuanming">顔</span>﹑<span class="zhuanming">謝</span>掞藻，<span class="zhuanming">任</span>﹑<span class="zhuanming">沈</span>遒文，足以理會八音，言諧四始，咸遞相祖述，鬱爲龜鏡，豈獨光於曩代而無繼軌者乎？近世文人，才華間出。<span class="zhuanming">周武帝</span>震彼雄圖，削平<span class="zhuanming">漳</span><span class="zhuanming">滏</span>。<span class="zhuanming">隋高祖</span>韞兹英略，戡<a class="zhuhao" href="#515" id="468">〔二二〕</a>定<span class="zhuanming">江</span><span class="zhuanming">淮</span>，混一車書，大開學校。<span class="zhuanming">温</span>﹑<span class="zhuanming">邢</span>譽高於東夏，<span class="zhuanming">徐</span>﹑<span class="zhuanming">庾</span>價重於<span class="zhuanming">南荆</span>。<span class="zhuanming">王司空</span>孤秀一時，<span class="zhuanming">沈恭子</span>標奇絶代。凡此英彦，安可闕如？自參墟啓祚，重光景曜，大弘文德，道冠前王。邁<a class="zhuhao" href="#516" id="469">〔二三〕</a>軸之士風趣，林壑之賓雲集。故能抑揚<span class="zhuanming">漢徹</span>，孕育<span class="zhuanming">曹丕</span>，文雅鬱興，於兹爲盛。余雖不敏，竊有志焉。既而舟壑潛移，悼陵谷而遷𧵍；居諸易晚，惻人世之難常。固請法師，暫迴清鑒，採摭詞什，耘翦蘩蕪。蓋君子不常矜莊，删詩未爲斯玷，自<span class="zhuanming">劉廷尉</span>所撰<span class="shuming">詩苑</span>之後，纂而續<i class="pageTag" onclick="viewPic('ZSK00709-001-L00079','1376942',this);" style="cursor:pointer;"> <span class="song">P79</span></i>焉。<span class="zhuanming">潁川</span><span class="zhuanming">庾初孫</span>，學該墳素，行齊<span class="zhuanming">顔</span>﹑<span class="zhuanming">閔</span>。<span class="zhuanming">京兆</span><span class="zhuanming">韋山甫</span>，耿介有奇節，弋獵綜群言。與法師周旋，情踰膠漆，覩斯盛事，咸共贊成。生也有涯，<span class="zhuanming">庾侯</span>長逝，永言怛<a class="zhuhao" href="#517" id="470">〔二四〕</a>化，不覺流襟。頃<a class="zhuhao" href="#518" id="471">〔二五〕</a>觀其遺文，久爲陳迹，今亦次乎汗簡，貽諸後昆。法師式遵舊章，纂斯鴻烈。余聊因暇日，敬述芳猷，俾<span class="zhuanming">郢</span>唱<span class="zhuanming">楚</span>謡，同管絃而播響；春華秋實，與天地而長存。</span> </p><p> <span>遂使七貴揖其嘉猷，五衆欣其慧識，凡預能流，家藏一本。自尒國家盛集，必預前驅，每入王宫，頻登上席，簡在帝心，群官攸敬。</span> </p><p> <span>皇儲久餐德素，乃以<span class="zhuanming">貞觀</span>十三年集諸宫<a class="zhuhao" href="#519" id="472">〔二六〕</a>臣及三教學士於<span class="zhuanming">弘文殿</span>，延<span class="zhuanming">浄</span>開闡<span class="shuming">法華</span>。道士<span class="zhuanming">蔡晃</span>講道論好，獨秀玄宗<a class="zhuhao" href="#520" id="473">〔二七〕</a>，下令遣與抗論。<span class="zhuanming">晃</span>即整容問曰：「經稱序品第一，未審序第何分。」<span class="zhuanming">浄</span>曰：「<span class="zhuanming">如來</span>入定，徵瑞放光，現奇動地，兩<a class="zhuhao" href="#521" id="474">〔二八〕</a>花假遠開近，爲破二之洪基，作明一之由漸。故爲序也，第者爲居，一者爲始，序最居先，故稱第一。」<span class="zhuanming">晃</span>曰：「第者弟也，爲弟則不得稱一，言一則不得稱第。兩字矛盾，何以會通？」<span class="zhuanming">浄</span>曰：「向不云乎，『第者爲居，一者爲始』。先生既不領前宗，而謬陳後難，便<a class="zhuhao" href="#522" id="475">〔二九〕</a>是自難，何成難人！」<span class="zhuanming">晃</span>曰：「言不領者，請爲重釋。」<span class="zhuanming">浄</span>啓令曰：「昔有二人，一名<span class="zhuanming">蛇奴</span>，道帚忘掃，一名<span class="zhuanming">身子</span>，一聞千解。然則<span class="zhuanming">蛇奴</span>再聞不悟，<span class="zhuanming">身子</span>一唱便領。此非授道不明，但是納法非俊。」<span class="zhuanming">晃</span>曰：「法師言不出脣，何所可領？」<span class="zhuanming">浄</span>曰：「菩薩説法，聲震十方，道士在坐，如迷如醉。豈直形體聾瞽，其智抑亦有之。」<i class="pageTag" onclick="viewPic('ZSK00709-001-L00080','1376942',this);" style="cursor:pointer;"> <span class="song">P80</span></i><span class="zhuanming">晃</span>曰：「野干説法，何由可聞？」<span class="zhuanming">浄</span>曰：「天宫嚴衛，理絶獸蹤。道士魂述，謂人爲畜。」時有國子祭酒<span class="zhuanming">孔穎達</span>，心存道黨，潛扇蠅言，曰：「佛家無諍，法師何以構斯？」<span class="zhuanming">浄</span>啓令曰：「<span class="zhuanming">如來</span>存<a class="zhuhao" href="#523" id="476">〔三○〕</a>日，已有斯事。佛破外道，外道不通，反謂佛曰：『汝常自言平等，今既以難破我，即是不平，何謂平等？』佛爲通曰：『以我不平，破汝不平，汝若得平，即我平也。』而今亦尒。以<span class="zhuanming">浄</span>之諍，破彼之諍，彼得無諍，即<span class="zhuanming">浄</span>無諍也。」于時皇儲語祭酒曰：「君既䜈<a class="zhuhao" href="#524" id="477">〔三一〕</a>説，真爲道黨。」<span class="zhuanming">浄</span>啓令曰：「<span class="zhuanming">慧浄</span>常聞『君子不黨』，其知祭酒亦黨乎！」皇儲怡然大笑，合坐歡踊，令曰：「不徒法樂，以至於斯！」故<span class="zhuanming">浄</span>之樞機，三教發悟，一斯類也。頻入宫闈，與道抗論，談柄暫撝，四坐驚懾<a class="zhuhao" href="#525" id="478">〔三二〕</a>。<span class="zhuanming">蔡晃</span>等既是道門鋒領，屢逢挫拉<a class="zhuhao" href="#526" id="479">〔三三〕</a>，心聲俱靡。</span> </p><p> <span>皇儲目矚<span class="zhuanming">浄</span>之神鋭難加也，乃請爲<span class="zhuanming">普光寺</span>任，下令曰：「<span class="zhuanming">紀國寺</span>上座<span class="zhuanming">慧浄法師</span>，名稱高遠，行業著聞，綱紀伽藍，必有弘益，請知寺任。」<span class="zhuanming">浄</span>以弘宣爲務，樂於寂止，雖蒙榮告，情所未安，乃委固辭，不蒙允許，慨斯恩迫，致啓謝曰：「伏奉恩令，以<span class="zhuanming">慧浄</span>爲<span class="zhuanming">普光寺</span>主，仍知本寺上座事。奉旨驚惶，罔知攸措。但<span class="zhuanming">慧浄</span>不揆庸短，少專經論，用心過分，因構沉痾。暨犬<a class="zhuhao" href="#527" id="480">〔三四〕</a>馬齒隆，衰弊日甚，賴全生納養，僅時敷説，磨鈍策蹇，濫被吹嘘。至於提頓綱維，由來未悟，整齊僧衆，素所不閑。恩遣曳此庸衰，揔彼殷務，竊悲魚鹿易處，失燥濕之宜，方圓改質，乖任物之性。既情不逮事，實迫於心，撫躬驚惕，不遑啓處。然恩旨隆渥，罔敢辭讓，謹<i class="pageTag" onclick="viewPic('ZSK00709-001-L00081','1376942',this);" style="cursor:pointer;"> <span class="song">P81</span></i>以謝聞，伏增戰悚。」令答曰：「忽辱來書，甚以傾慰，三復之後，自覺欣然。竊聞<span class="zhuanming">如來</span>雖迹起人間，而道籠天外，神功妙力，不可思議。寂尒無爲，則言語道斷；湛然常住，則心行處滅。但爲衆生煩惱，漂没愛河，得不<a class="zhuhao" href="#528" id="481">〔三五〕</a>大拯横流，令登彼岸！故出入三界，昇降六天，經營十方，良爲於此。若夫<span class="zhuanming">鹿園</span>福地，<span class="zhuanming">鷲嶺</span>靈山，灑甘露於禪林，轉法輪於浄域，付囑菩薩濟拔黔黎，然後放光面門，滅影<span class="zhuanming">雙樹</span>。寶船雖没，遺教猶存，即是<span class="zhuanming">如來</span>法身無有異也。然人能弘道，非道弘人。遠有<span class="zhuanming">弥勒</span>﹑<span class="zhuanming">文殊</span>親承音旨，近則<span class="zhuanming">圖澄</span>﹑<span class="zhuanming">羅什</span>發明經教。五百一賢，信非徒説；千里一遇，蓋<a class="zhuhao" href="#529" id="482">〔三六〕</a>匪虚言。法師昔在俗緣，門稱通德，飛纓東序，鳴玉上庠，故得垂裕後昆，傳芳猶子。當以<span class="shuming">詩</span><a class="zhuhao" href="#530" id="483">〔三七〕</a>稱三百，不離於苦空，<span class="shuming">曲<a class="zhuhao" href="#531" id="484">〔三八〕</a>禮</span>三千，未免於生滅，故發弘誓願，迴向菩提，落彼兩髦，披兹三服。至如大乘小乘之偈，廣説略説之文，<span class="shuming">十誦</span><span class="shuming">僧祇</span>，八部波若，<span class="zhuanming">天親</span>﹑<span class="zhuanming">無著</span>之論，法門﹑句義之談，皆剖判胸懷，激揚清濁。至於光臨講座，開置法筵，精義入神，隨類俱解。寫懸河之辯，動連環之辭。碧雞譽於<span class="zhuanming">漢</span>臣，白馬稱於傲吏。以今方古，彼復何人？所以仰請法師爲<span class="zhuanming">普光寺</span>主，兼知<span class="zhuanming">紀國寺</span>上座事。又聞若獨善之心有限，則濟物之理不弘；彼我之意未忘，則他自之情不坦。且<span class="zhuanming">普光</span>﹑<span class="zhuanming">紀國</span>，俱是道場，舊住新居，有何差别？法師來狀云『魚鹿易處，失燥濕之宜』，斯乃意在謙虚，假稱珍怪。昔聞流水長者，遂能救十千之魚；曠野獵師，豈得害三歸之鹿。但使筌蹄不用，則言象自忘。」<span class="zhuanming">浄</span>又謝曰：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00082','1376942',this);" style="cursor:pointer;"> <span class="song">P82</span></i>「重蒙令旨，恩渥載隆，追深悚怍。但<span class="zhuanming">慧浄</span>學慙照雪，解愧傳燈，濫叨榮幸，坐致非望。復蒙垂兹神翰，播斯弘誘，文麗辰象，調諧金石。加以恩兼道俗，澤揔存亡，奬進高深，譬超山海。循環百遍，悲喜交懷，徒知銘感，豈陳螢露<a class="zhuhao" href="#532" id="485">〔三九〕</a>。頻煩曲降，顧已多慚，謹以狀<a class="zhuhao" href="#533" id="486">〔四○〕</a>聞，用增怵惕。」登又下令與<span class="zhuanming">普光寺</span>衆曰：</span> </p><p> <span>蓋聞正法没於<span class="zhuanming">西域</span>，像教被於東華，古往今來，多歷年所。而<span class="zhuanming">難陀</span>﹑<span class="zhuanming">迦葉</span>﹑<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">龍樹</span>，既同瓶瀉，有若燈傳，故得妙旨微言，垂文見意。是以三十二相，遍滿人天；十二部經，敷揚刹土。由其路者，則高騁四衢之上；迷其塗者，則輪迴六趣之中。理窟法門，玄宗秘藏，非天下之至賾，孰能與於此乎？皇帝以神道設教，利益群生，故普建仁祠，紹隆正覺，卜兹勝地，立此伽藍，請赤縣之名僧，徵帝城之上首。山林之士，擁錫來遊；朝廷之賓，摳衣趨座。義筵濟濟，法侣詵詵，寔聚落之福田，黔黎之壽域。加以叢楹疊檊，寶塔華臺，洪鍾扣而弗諠，清<span class="zhuanming">梵</span>唱而逾静。若夫<span class="zhuanming">盧舍那佛</span>坐<span class="zhuanming">普光法堂</span>，靈相葳蕤，神變肹蠁，以今方古，闇與冥符，名器之間，豈容虚立！然僧徒結集，須有綱紀，詢諸大衆，罕值其人。積日搜揚，頗有僉議，咸云<span class="zhuanming">紀國寺</span>上座<span class="zhuanming">慧浄</span>，自性清浄，本來有之，風神秀徹，非適今也。至於龍宫寶藏，象力尊經，皆挺自生知，無師獨悟，豈止四諦一乘之説，七處八會之談，要其指歸，得其真趣而已。固亦滌除玄覽，<span class="zhuanming">老氏</span>之至言，潔静<i class="pageTag" onclick="viewPic('ZSK00709-001-L00083','1376942',this);" style="cursor:pointer;"> <span class="song">P83</span></i>精微，<span class="zhuanming">宣尼</span>之妙義，莫不窮理盡性，尋根討源。其德行也如彼，其學業也如此，今請爲<span class="zhuanming">普光寺</span>主，仍知本寺事。法師比者逡巡静退，不肯降重，殷勤苦請，方始剋從。但菩薩之家，體尚和合，若得無諍三昧，自然永離十纏。亦願合寺諸師，共弘此意。其迎請之禮，任依僧法。</span> </p><p> <span>又令所司建講設齋，并請法師廣開義理。<span class="zhuanming">浄</span>以僚寀大集，光榮一旦，非夫經力，何以致斯？乃創開<span class="shuming">法華</span>，末陳<span class="shuming">大論</span>，英達高勝，擁萃門筵。故能接誘玄素，撫承學識，傳詞馳論，大響嘉猷，縱達清言，光前絶後。</span> </p><p> <span>太子中舍<span class="zhuanming">辛諝</span>，學該文史，傲誕自矜，題章著翰，莫敢當擬。預有殺青，<span class="zhuanming">諝</span>必裂之于地，謂僧中之無人也。<span class="zhuanming">浄</span>憤斯輕侮，乃裁論擬之，文云：</span> </p><p> <span><span class="zhuanming">紀國寺</span><span class="zhuanming">釋慧浄</span>敬酬東宫<span class="zhuanming">辛中舍</span>曰：披覽高論，博究精微，旨贍文華，驚心眩目，辯超炙輠，理跨連環。幽難勃以縱横，掞藻紛其駱驛。映雲霞而比爛，叶金石以相諧。絢矣文章，沖乎探賾！非夫哲士，誰其溢心？瞻彼上人，固難與對。輕持不敏，敢述朝聞，豈曰稽疑，寧酬客難也。</span> </p><p> <span>來論云：「一音演説，各隨類解，蝡動衆生，皆有佛性。然則佛陀之與先覺，語從俗異；智慧之與般若，義本玄同。習智覺若非勝因，念佛慧豈登妙果？」答曰：大矣<i class="pageTag" onclick="viewPic('ZSK00709-001-L00084','1376942',this);" style="cursor:pointer;"> <span class="song">P84</span></i>哉，斯舉也！深固幽遠，杳冥難測，吾子爲信乎，爲疑乎？其信也豈不然乎哉，其疑也豈不深乎哉？然則下士不笑，不足以爲道；淺智不謗，不足以爲深。仰度高明，固無笑謗矣。但其言濩落，理涉嫌疑，今當爲子略陳梗概。若乃問同答異，文郁郁於<span class="zhuanming">孔</span>書；名一義乖，理堂堂於<span class="zhuanming">釋</span>教。若名同不許義異，則問一不得答殊。此例既昇，彼並自没，如其未喻，更爲提撕。夫以住無所住，萬善所以兼修；爲無不爲，一音所以齊應。豈止絶聖棄智，抱一守雌，泠然獨善，義無兼濟，較言優劣，其可倫乎？二宗既辯，百難斯滯。</span> </p><p> <span>來論云：「必謂彼此名言，遂可分别，一音各解，乃翫空談。」答曰：誠如來旨，亦須分别。竊以逍遥一也，鵬﹑鷃不可齊乎九万；榮枯同也，椿﹑菌不可齊乎八千。而況爝火之侔日月，浸灌之方時雨，寧以分同明潤，而遂均其曜澤哉？至若山﹑毫一其小大，<span class="zhuanming">彭</span>﹑殤均其壽夭，廷楹亂其横豎，<span class="zhuanming">施</span>﹑厲混其妍媸，斯由相待不定，相奪可忘，<span class="zhuanming">莊生</span>所以絶其有封，非謂未始無物。斯則以余分别，攻子分别，子忘分别，即余忘分别矣。君子劇談，幸無謔論<a class="zhuhao" href="#534" id="487">〔四一〕</a>，一言易失，駟馬難追，斯文誡矣，深可慎哉！</span> </p><p> <span>來論云：「諸行無常，觸類緣起，復心有待，資氣涉求。然則我浄受於熏修，慧定成於繕刻。」答曰：無常者故吾去也，緣起者新吾來也。故吾去矣，吾豈常乎？新吾<i class="pageTag" onclick="viewPic('ZSK00709-001-L00085','1376942',this);" style="cursor:pointer;"> <span class="song">P85</span></i>來矣，吾豈斷乎？新故相傳，假熏修以成浄；美惡更代，非繕刻而難功。是則生滅破於斷常，因果顯乎中觀。鬱乎宗也，談乎妙也！斯實<span class="zhuanming">莊</span>﹑<span class="zhuanming">釋</span>玄同，東西理會。而吾子去彼取此，得無謬乎？</span> </p><p> <span>來論云：「續鳧截鶴，庸詎真如；草化蜂飛，何居弱喪？」答曰：夫自然者報分也，熏修者業理也。報分已定，二鳥無羨於短長；業理資緣，兩蟲有待而飛化。然則事像易疑，沉冥難曉，幽求之士，淪惑罔息。至若道圓四果，尚昧衣珠；位隆十地，猶昏羅縠。聖賢固其若此，而況庸庸者乎！自非鑒鏡三明，雄飛七辯，安能妙契玄極，敷究幽微。貧道籍以受業家門，朋從是寄，希<a class="zhuhao" href="#535" id="488">〔四二〕</a>能擇善，敢進蒭蕘。如或鏗然，願詳金牒矣。</span> </p><p> <span>於是廊廟貴達，咸<a class="zhuhao" href="#536" id="489">〔四三〕</a>仰高風，人藏一本，緘諸懷袖，同聚談宴，以爲言先。<span class="zhuanming">辛侯</span>由兹頂戴，頓祛邪網。帝里榮勝，望日披雲，各撤金帛，樹興來福。</span> </p><p> <span>沙門<span class="zhuanming">法琳</span>包括經史，摛掞昔聞，承破邪疑，迺致書曰：</span> </p><p> <span>近覽所報<span class="zhuanming">辛中舍</span><span class="shuming">析疑論</span>，詞義包舉，比喻超絶，璀璨眩<span class="zhuanming">離朱</span>之目，鏗鏘駭<span class="zhuanming">師曠</span>之耳。固以妙盡寰中，事殫<a class="zhuhao" href="#537" id="490">〔四四〕</a>辯囿，譬玉衡之齊七政，猶溟海之統百川。焕焕乎，巍巍乎！言過視聽之外，理出思議之表，足可杜諸見之門，開得意之路者也。至如「住無<i class="pageTag" onclick="viewPic('ZSK00709-001-L00086','1376942',this);" style="cursor:pointer;"> <span class="song">P86</span></i>所住」，兼修之義在焉；「爲無不爲」，齊應之功弘矣。將令「守雌」顔厚，「獨善」靦容。乃理異之顯哉，豈玄同之可得！夫<a class="zhuhao" href="#538" id="491">〔四五〕</a>立象以表意，得意則象忘，若忘其所忘，則彼此之情斯泯，非忘其不忘。小大之殊有異，是知日月既出，無用爝火之光；時雨既降，何煩浸灌之澤。故云彼此可忘，非無此也。故吾去也，因故去而辯無常；新吾來也，藉新來以談緣起。非新非故，熏修之義莫成；無繕無剋，美惡之功孰著？蓋以生滅破彼斷常之迷，寄因果示其中觀之路。斷常見息，則弱喪同歸；中觀理融，則真如自顯。或談業理以明熏習，乍開報分以釋自然，意出情端，旨超文外。報分有在，鳧鶴自忘其短長；業理相因，草蜂各任其飛化。可謂於無名相中假名相説，體真會俗，豈不然歟？<span class="zhuanming">辛中舍</span>天挺之才，未等若人盡理之説。<span class="zhuanming">子期</span>可慚於喪偶，<span class="zhuanming">顔生</span>有愧其坐忘。可以息去取之兩端，泯顛沛之一致，<span class="zhuanming">楚</span>既得之，<span class="zhuanming">齊</span>亦未爲失也。法師博物不群，智思無限，當今獨步，即日<a class="zhuhao" href="#539" id="492">〔四六〕</a>梁棟，既爲衆所知識，實亦名稱普聞。加以累謁金門，頻登上席，扇玄風於鶴籥，振法鼓於龍樓。七貴挹其波瀾，五師推其神儁。既聳垂天之翼，又縱横海之鱗。<span class="zhuanming">支遁</span>之匹<span class="zhuanming">王</span>﹑<span class="zhuanming">何</span>，寧堪並駕；<span class="zhuanming">帛祖</span>之方<span class="zhuanming">嵇</span>﹑<span class="zhuanming">阮</span>，未足連衡。用古儔今，君有之矣。<span class="zhuanming">琳</span>謝病<span class="zhuanming">南山</span>，棲心幽谷。非出非處，蕩慮於風雲；無見無聞，寄情於泉石。遇觀名作，實遣繁憂；乍覽瓊章，用祛痼疾。徘徊吟諷，循環卷舒，藴畜<a class="zhuhao" href="#540" id="493">〔四七〕</a>懷袖之中，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00087','1376942',this);" style="cursor:pointer;"> <span class="song">P87</span></i>不覺紙勞字故。略申片意，謹此白書。</span> </p><p> <span>其所著述賦詞爲諸道賢稱美如此。</span> </p><p> <span>及<span class="zhuanming">貞觀</span>十九年更崇翻譯，所司簡約，又無聯類，下召追赴，謝病乃止。今春秋六十有八，聲聞轉高，心疾時動，或停法雨，暫有登臨，雲屯學館，義侣則掇其冠冕，文句則定其短長，詞彩則揭其菁華，音韻則響其諧調。神氣高爽，足引懦夫；牆宇崇深，弥開廉士。斯並自叙而即筆，故不盡其纖隱云也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#447" id="494">〔一〕</a>文：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「大」。　<a class="zhuhao" href="#448" id="495">〔二〕</a>馳：原作「駝」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#449" id="496">〔三〕</a>道：<span class="shuming">高麗藏</span>作「道士」。　<a class="zhuhao" href="#450" id="497">〔四〕</a>座：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「牀」。　<a class="zhuhao" href="#451" id="498">〔五〕</a>總：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「統」。　<a class="zhuhao" href="#452" id="499">〔六〕</a>網：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「紐」。　<a class="zhuhao" href="#453" id="500">〔七〕</a>疲：<span class="shuming">趙城金藏</span>作「瘦」。　<a class="zhuhao" href="#454" id="501">〔八〕</a>妙：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「沙」。　<a class="zhuhao" href="#455" id="502">〔九〕</a>相：<span class="shuming">高麗藏</span>作「想」。　<a class="zhuhao" href="#456" id="503">〔一○〕</a>袖：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「油」。　<a class="zhuhao" href="#457" id="504">〔一一〕</a>皆：原作「特」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#458" id="505">〔一二〕</a>城：原作「域」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#459" id="506">〔一三〕</a>霄：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宵」。　<a class="zhuhao" href="#460" id="507">〔一四〕</a>皎：<span class="shuming">高麗藏</span>作「皓」。　<a class="zhuhao" href="#461" id="508">〔一五〕</a>徒：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「從」。　<a class="zhuhao" href="#462" id="509">〔一六〕</a>摘：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「擿」。　<a class="zhuhao" href="#463" id="510">〔一七〕</a>人：原作「又」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#464" id="511">〔一八〕</a>差：原作「嗟」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#465" id="512">〔一九〕</a>拔：原作「跋」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#466" id="513">〔二○〕</a>實僧：原作「僧」，<span class="shuming">高麗藏</span>作「實儈」，據<span class="shuming">趙城金藏</span>校改。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00088','1376942',this);" style="cursor:pointer;"> <span class="song">P88</span></i><a class="zhuhao" href="#467" id="514">〔二一〕</a>北上：<span class="shuming">高麗藏</span>作「北山」。案：<span class="zhuanming">南宋</span><span class="zhuanming">郭茂倩</span><span class="shuming">樂府詩集</span>卷三三收<span class="zhuanming">魏武帝</span><span class="zhuanming">曹操</span><span class="shuming">苦寒行</span>，云：「北上<span class="zhuanming">太行山</span>，艱哉何巍巍。」<span class="shuming">樂府解題</span>云：「<span class="zhuanming">晉</span>樂奏<span class="zhuanming">魏武帝</span><span class="shuming">北上篇</span>，備言冰雪谿谷之苦。其後或謂之<span class="shuming">北上行</span>，蓋因<span class="zhuanming">武帝</span>辭而擬之也。」　<a class="zhuhao" href="#468" id="515">〔二二〕</a>戡：原作「龕」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#469" id="516">〔二三〕</a>邁：<span class="shuming">高麗藏</span>作「薖」。　<a class="zhuhao" href="#470" id="517">〔二四〕</a>怛：原作「怚」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#471" id="518">〔二五〕</a>頃：<span class="shuming">趙城金藏</span>作「須」。　<a class="zhuhao" href="#472" id="519">〔二六〕</a>宫：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「官」。　<a class="zhuhao" href="#473" id="520">〔二七〕</a>玄宗：原作「高宗」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>改。案：此處「玄宗」指道教，「獨秀玄宗」即本傳上文所説<span class="zhuanming">蔡晃</span>爲「道門之秀」，據以校改。另，<span class="zhuanming">道宣</span><span class="shuming">集古今佛道論衡實録</span>卷三作「講道論好，獨秀時英」。　<a class="zhuhao" href="#474" id="521">〔二八〕</a>兩：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「雨」。　<a class="zhuhao" href="#475" id="522">〔二九〕</a>便：原作「使」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#476" id="523">〔三○〕</a>存：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「在」。　<a class="zhuhao" href="#477" id="524">〔三一〕</a>䜈：<span class="zhuanming">興聖寺</span>本作「助勦」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「勦」。　<a class="zhuhao" href="#478" id="525">〔三二〕</a>懾：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「讋」。　<a class="zhuhao" href="#479" id="526">〔三三〕</a>挫拉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「屈挫」。　<a class="zhuhao" href="#480" id="527">〔三四〕</a>犬：<span class="shuming">高麗藏</span>作「大」。　<a class="zhuhao" href="#481" id="528">〔三五〕</a>得不：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「不得不」。　<a class="zhuhao" href="#482" id="529">〔三六〕</a>蓋：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「羌」。　<a class="zhuhao" href="#483" id="530">〔三七〕</a>詩：<span class="shuming">趙城金藏</span>作「經」。　<a class="zhuhao" href="#484" id="531">〔三八〕</a>曲：原作「典」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#485" id="532">〔三九〕</a>露：<span class="shuming">趙城金藏</span>作「路」。　<a class="zhuhao" href="#486" id="533">〔四○〕</a>狀：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「謝」。　<a class="zhuhao" href="#487" id="534">〔四一〕</a>謔論：<span class="zhuanming">興聖寺</span>本作「虚論」。　<a class="zhuhao" href="#488" id="535">〔四二〕</a>希：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「悕」。　<a class="zhuhao" href="#489" id="536">〔四三〕</a>咸：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「重」。　<a class="zhuhao" href="#490" id="537">〔四四〕</a>殫：原作「禪」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#491" id="538">〔四五〕</a>夫：<span class="shuming">趙城金藏</span>作「失」，與上連讀「得失」。　<a class="zhuhao" href="#492" id="539">〔四六〕</a>日：原作「曰」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#493" id="540">〔四七〕</a>藴畜：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「奉藴」。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00089','1376942',this);" style="cursor:pointer;"> <span class="song">P89</span></i> <span>賾：助隔反。　浹旬：上子怗反，帀十日也。　相讎：下音酬。　詮定：上七全反。　璟：音景。　僥倖：上古堯反，下音幸。僥倖，非理所得也。　卓犖：下吕角反。卓犖，才辯也。　英彦：下魚箭反。英，俊也；彦，美也。　頽：徒回反，墜也。　訴：音素，告也。　輟軫：上知劣反，停，輟也。下之忍反，車也。　諐：去乾反，諐，過也，與𠎝﹑愆同。　抗擬：上口浪反。　蹈：音盜。　經緯：下音謂。　鋭：羊歲反，利也。　飼：音寺。　鑑：音鑒，鐘也。　壅：紆拱反，塞也。　嗜慾：上音視，貪也。　悼：音盜，傷也。　鈍：徒困反。　羲皇：上興宜反。　侔：莫浮反，齊也。　杙：音異。　函丈：上音含。<span class="shuming">禮</span>云：「席間函丈。」謂席間容地以師授之禮。　鎣：紆定反，光餙也。　砥礪：旨例二音，磨石也。　雷霆：下音庭，雷疾擊也。　隧：音遂，墓道也。　禇亮：上丑吕反，下力向反。　筌：七全反。　藻蔚：早鬱二音，文彩盛貌。　挾：胡怗反。　屣：所綺反，鞋，屣也。　靦容：上他典反，面慙也。　忸怩：上娘六反，下音尼。慙而悚息曰忸怩。　荆棘：上音京，下紀力反。　𧹞然：上女板反，慙而面赤也。　援救：上音院，助也。　偃仆：下蒲北反。仰倒曰偃，伏倒曰仆。　尋繹：下音亦，理也。　纘述：上子管反，集也。　籠罩：下竹教反。　紐：女九反。　罽賓：上居例反。　流遁：下徒困反，逃也，遠也。　徇：詞閏反，徇，從也。　蹖駮：上尺尹反。　便徑：下古定反，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00090','1376942',this);" style="cursor:pointer;"> <span class="song">P90</span></i>小路也。　睠：音眷。　砥途：上音旨。砥途，平路也。　炙輠：隻果二音。車上盛脂之器也，以火炙之，猶脂膩漬潤，喻人之才學有餘也。　曩日：上乃黨反，昔也。　涣焉：上音唤。　睿旨：上羊歲反，聖也。　闡：昌演反，開，闡也。　閹茂：上邑鹽反，歲在戌曰閹茂。　躔：直連反，日月歷行也。　扣：苦候反，扣，擊也。一音口。　蔑：莫結反。　奮發：上方問反，振也。　挫其鋭：上則卧反，下羊歲反，謂抑其鋒利。　鴻臚：下力居反。鴻臚，寺名。鴻，大也，臚，陳序也。欲以禮大陳序賓客，故立鴻臚寺名。　綽：昌約反，綽有餘逸，謂非常是也。　葵子：上具惟反。　晃：胡廣反。　解頤：下余之反。解頤，開顔而悦也。　懋：莫候反，美也，大也。　汎愛：上芳犯反，汎，廣也。　哲人：上知列反，賢智也。　踵武：上之勇反，繼足也。　掞：詩焰反，振也，布也。　岹嶢：二音苕堯。　虹：音紅。　拖：音他。　跨：傾化反。　騁：丑領反。　飄颻：上疋苗反，下音摇。　驥：居異反，良馬也。　連鑣：下必苗反，馬銜也。連鑣，謂同行馬也。　痾：音阿，病也。　闢：毗益反，開也。　婉：紆阮反，美也。　瑕：音霞，玉中痕也。　冠冕：下音免。　髫年：上音條，同前。　丱歲：上俱患反，童子總角之年。　擢：音濁，出也。　森梢：上音參，樹木列翠也。下所交反，木末也。　淼漫：上美小反，下莫官反。淼漫，水大貌。　慨：苦愛反。慨，嘆也。　軔：音刃，礙車輪木。　剖疑：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00091','1376942',this);" style="cursor:pointer;"> <span class="song">P91</span></i>上疋口反，謂剖析疑滯也。　挹：音邑，酌也。　商攉：下音角，又作礭，誤也。　遒文：酋音，勁也，逸也。　漳滏：下音父，水名。　韞：紆粉反，藏韞。　龕定：上苦含反。　遷貿：下莫候反，易也。　採摭：下音隻，拾也。　耘翦：上音云，下與剪同。耘翦，除草也。　玷：音點，痕玷。　纂：子管反，繼也。　耿介：上耕字上聲。耿介，忠烈之謂也。　弋獵：上音翼，下良輒反，射獵也。　郢唱：上盈領反。郢人能歌也。　皇儲：下音除，副貳也。　矛盾：上莫浮反，下時尹反，兵器也。今謂一是一非曰矛盾也。　帚掃：上之大反，下蘇到反。　聾瞽：上郎東反，耳無聞也。下音古，雙無目也。　䜈説：助交反，捷也。　撝：許爲反，指撝也。　驚懾：下之葉反。　挫拉：上則卧反，下郎合反。挫拉，摧折也。　不揆：下求癸反，量也。　暨：其器反，及也。　衰弊：下毗祭反，惡也。　僅：渠鎮反，纔也。　策蹇：上楚責反，下居展反，謂驅策蹇鈍也。　燥濕：上蘇老反，乾也。　驚惕：下他的反。　拯：蒸字上聲。　黔黎：上巨兼反<a class="zhuhao" href="#545" id="541">〔一〕</a>。　兩髦：下音毛。兩髦，髭髮也。　怵惕：上丑律反。怵惕，驚憂也。　擁錫：下先擊反。擁錫，握錫杖也。　摳衣：上苦侯反，搴裳也。事師之謂摳衣。　詵詵：所巾反，衆盛貌。　藂楹：下音盈。　檊：古旦反，枝檊也。　葳蕤：上音威，下而垂反，草木花美貌也。　肹蠁：上許乙反，下虚兩反，布也，盛作也。　滌除：上徒的反。滌，亦除也。　僚寀：寮彩<i class="pageTag" onclick="viewPic('ZSK00709-001-L00092','1376942',this);" style="cursor:pointer;"> <span class="song">P92</span></i>二音，官也。　萃：才篴反，集也。　諝：息徐反。　傲誕：上吾告反，下音但。　憤：房粉反，怒氣也。　輕侮：下音武。　眩目：上音縣，目生花貌。　駱驛：落亦二音。分布急疾曰駱繹。又，白馬駿尾色異亦曰駱驛。　絢矣：上兄縣反，文彩之貌。　探賾：上五含反<a class="zhuhao" href="#546" id="542">〔二〕</a>，取也；下助隔反，幽深。究玄微也。　蝡動：上音軟，細蟲能動皆曰蝡動。　濩落：上胡郭反。　梗概：上加猛反，下古愛反。梗概，大略也。　提撕：下音西。　較：角﹑交二音。　鵬鷃：上音朋，大鳥也；下音晏，小雀也。　椿菌：上丑倫反，松之堅也。下求殞反，蕈也。菌有多種，有朝榮暮悴者，故<span class="shuming">莊子</span>云「朝菌」是也。　爝火：上才約反，炬火也。　侔：莫浮反，不等也<a class="zhuhao" href="#547" id="543">〔三〕</a>。　彭殤：上步庚反，<span class="zhuanming">彭老</span>，壽也。下音傷，夭亡也。　壽夭：下於小反，少亡曰夭。　妍媸：上宜牽反，好也；下尺之反，醜也。　劇談：上奇逆反，加也。　鳧：音扶，水鴨也。　蟲：直弓反。　羅縠：下胡谷反。　蒭蕘：上昌俱反，蒭，草也。下而昭反，薪也。　祛：丘魚反，除也。　撤：直列反，散也。　摛掞：上丑知反，下式焰反。摛掞，舒也，布也。　璀璨：上七美反，下七案反。璀璨，王光也。　囿：音右，苑囿。　靦：他典反，慙靦也。　泯：未忍反，泯，絶也。　顛沛：下音貝。仰倒曰顛，伏倒曰沛。　鶴籥：下音藥，笛也。　嵇阮：上音兮。<span class="zhuanming">嵇康</span>﹑<span class="zhuanming">阮籍</span>，古之二賢，善琴善嘯<a class="zhuhao" href="#548" id="544">〔四〕</a>也。　痼疾：上音故。　掇：丁活反。　揭：居列反。　菁<i class="pageTag" onclick="viewPic('ZSK00709-001-L00093','1376942',this);" style="cursor:pointer;"> <span class="song">P93</span></i>華：上音精。菁華，秀貌。　懦：上奴卧反，懦弱。　纖：息廉反，纖，細也。　勦説：非。　䜈：初交反，代人説也。皇太子謂<span class="zhuanming">孔穎達</span>代道士説，故云䜈説。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#541" id="545">〔一〕</a>反：原無，據體例補。下「肹蠁」條中「虚兩」後字亦是補加。　<a class="zhuhao" href="#542" id="546">〔二〕</a>五含反：卷七音注作「土含反」，正確。　<a class="zhuhao" href="#543" id="547">〔三〕</a>不等也：本卷音注上文「侔」字條釋爲「齊」，此處爲「不等」，二者矛盾。　<a class="zhuhao" href="#544" id="548">〔四〕</a>嘯：原作「肅」，卷一七音注曰：「阮嘯：下蘇弔反。古人<span class="zhuanming">阮籍</span>善嘯也，聚脣出聲。」據改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376941">上一葉</a>　<a href="entry://1376944">下一葉</a></>		
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1376944
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118529" key="1118529"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第四　譯經篇四 &gt; 唐京師大慈恩寺釋玄奘傳一 </p></div><div id="FCdiv1120566" key="1120566"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00095','1376944',this);" style="cursor:pointer;"> <span class="song">P95</span></i><p class="font18" id="ZSK00709-001-BT0000043"><b>唐京師大慈恩寺<a class="zhuhao" href="#710" id="549">〔一〕</a>釋玄奘傳一</b></p><p> <span><span class="zhuanming">釋玄奘</span>，本名<span class="zhuanming">禕</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">漢</span><span class="zhuanming">太丘</span><span class="zhuanming">仲弓</span>後也，子孫徙於<span class="zhuanming">河南</span>，故今<a class="zhuhao" href="#711" id="550">〔二〕</a>爲<span class="zhuanming">洛州</span><span class="zhuanming">緱氏</span>人焉。祖<span class="zhuanming">康</span>，<span class="zhuanming">北齊</span>國子博士。父<span class="zhuanming">惠</span>，早通經術，長八尺，明眉目，拜<span class="zhuanming">江陵</span>令，解纓而退<a class="zhuhao" href="#712" id="551">〔三〕</a>，即<span class="zhuanming">大業</span>末<a class="zhuhao" href="#713" id="552">〔四〕</a>年，識者以爲剋終隱淪之候故也<a class="zhuhao" href="#714" id="553">〔五〕</a>。兄<span class="zhuanming">素</span>出家，即<span class="zhuanming">長捷<a class="zhuhao" href="#715" id="554">〔六〕</a>法師</span>也，容貌堂堂，儀局瓌秀，講釋經義，聯班群伍，住東都<span class="zhuanming">浄土寺</span>。以<span class="zhuanming">奘</span>少罹窮酷，攜以將之，日授精理，旁兼巧論。年十一，誦<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>，東都恒度，便預其次。自尒卓然梗正，不偶朋<a class="zhuhao" href="#716" id="555">〔七〕</a>流，口誦目緣，略無閑缺。覩諸沙弥劇談掉戲，<span class="zhuanming">奘</span>曰：「經不云乎，夫出家者爲無爲法。豈復恒爲兒戲，可謂徒喪百年。」且思齊之懷，尚鄙而不取，拔萃出類，故復形在言前耳。時東都<span class="zhuanming">慧日</span>盛弘法席，<span class="shuming">涅槃</span>﹑<span class="shuming">攝論</span>，輪馳相係，每恒聽受，昏明思擇。僧徒異其欣奉，美其風素，愛敬之至，師友參榮。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00096','1376944',this);" style="cursor:pointer;"> <span class="song">P96</span></i>大衆重其學功，弘開役務。時年十五，與兄住<span class="zhuanming">浄土寺</span><a class="zhuhao" href="#717" id="556">〔八〕</a>，由是專門受業，聲望逾遠。</span> </p><p> <span><span class="zhuanming">大業</span>餘曆，兵飢交貿，法食兩緣，投庇無所。承沙門<span class="zhuanming">道基</span>化開井絡，法俗欽仰，乃與兄從之，行達<span class="zhuanming">長安</span>，住<span class="zhuanming">莊嚴寺</span>。又非本望，西踰<span class="zhuanming">劍閣</span>，既達<span class="zhuanming">蜀</span>都，即而聽受<span class="shuming">阿毗曇論</span>。一聞不忘，見稱昔人，隨言鏡理，又高倫等。至於<span class="shuming">婆沙</span>廣論，<span class="shuming">雜心</span>玄義，莫不鑿窮巖穴，條疏本榦。然此論東被，弘唱極繁，章鈔異同，計逾數十，皆藴結胸府，聞持自然，至於得喪筌旨，而能引用無滯。時皆訝其憶念之力，終古罕類也。<span class="zhuanming">基</span>每顧而歎曰：「余少遊講肆多矣，未見少年神悟若斯人也。」席中聽侣，僉号英雄，四方多難，揔歸<span class="zhuanming">綿</span><span class="zhuanming">益</span>，相與稱讚，逸口傳聲。又<span class="zhuanming">僧景</span><span class="shuming">攝論</span>，<span class="zhuanming">道振</span><span class="shuming">迦延</span>，世号難加，人推精覈，皆師承宗據，隅奥明銓。昔來<span class="shuming">攝論</span>，十二住義，中表銷釋，十有二家，講次誦持，率多昏漠。而<span class="zhuanming">奘</span>初聞記録，片無差舛，登座叙引，曾不再緣，須便爲述，狀逾宿構。如斯甚衆，不可殫言。</span> </p><p> <span><span class="zhuanming">武德</span>五年，二十有一，爲諸學府雄伯沙門講揚<span class="shuming">心論</span>，不窺文相，而涌<a class="zhuhao" href="#718" id="557">〔九〕</a>注無窮。時曰神人，不神何能此也！晚與兄俱住<span class="zhuanming">益</span>南<span class="zhuanming">空慧寺</span>，私自惟曰：「學貴經遠，義重疏通，鑽仰一方，未成探賾。」有沙門<span class="zhuanming">道深</span>，體悟<span class="shuming">成實</span>，學稱包富，控權敷化，振網<span class="zhuanming">趙</span>邦。憤發内心，將捐<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>，<span class="zhuanming">捷</span>深知其遠量也，情顧勤勤，每勸勉之。而正意已行，誓無返面，遂乃假緣告别，間行<span class="zhuanming">江硤</span>。經途所及<span class="zhuanming">荆</span>﹑<span class="zhuanming">揚</span>等州，訪逮道隣，莫知歸詣。便北達<span class="zhuanming">深</span>所，委參勇鎧，素襲嘉問，縱洽無<i class="pageTag" onclick="viewPic('ZSK00709-001-L00097','1376944',this);" style="cursor:pointer;"> <span class="song">P97</span></i>遺，終始十月，資承略盡。時<span class="zhuanming">燕</span><span class="zhuanming">趙</span>學侣，相顧逢秋，後發前至，抑斯人也。沙門<span class="zhuanming">慧休</span>，道聲高邈，行解相富<a class="zhuhao" href="#719" id="558">〔一○〕</a>，夸罩古今，獨據<span class="zhuanming">鄴中</span>，昌言傳授，詞鋒所指，海内高尚；又往從焉。不面生來，相逢若舊，去師資禮，事等法朋。偏爲獨講<span class="shuming">雜心</span>﹑<span class="shuming">攝論</span>，指摘纖隱，曲示綱猷，相續八月，領酬無猒<a class="zhuhao" href="#720" id="559">〔一一〕</a>。<span class="zhuanming">休</span>又驚異絶歎，撫掌<a class="zhuhao" href="#721" id="560">〔一二〕</a>而嗟曰：「希世若人，尒其是也。」</span> </p><p> <span>沙門<span class="zhuanming">道岳</span>，宗師<span class="shuming">俱舍</span>，闡弘有部，包籠領袖，吞納喉襟，揚業帝城，來儀群學，乃又從焉。創迹京都，詮途義苑，沙門<span class="zhuanming">法常</span>，一時之最，經論教悟，其徒<a class="zhuhao" href="#722" id="561">〔一三〕</a>如林。<span class="zhuanming">奘</span>乃一舉十問，皆陳幽奥，坐中杞梓，拔思未聞，由是馳譽道流，擅聲日下。沙門<span class="zhuanming">僧辯</span>，法輪論士，機慧是長，命來連坐，吾之徒也。但爲<span class="shuming">俱舍</span>一論，昔所未聞，因尒服膺，曉夕諮請。<span class="zhuanming">岳</span>審其殷至，慧悟霞明，樂説不窮，任其索隱，覃思研採，晬周究竟。沙門<span class="zhuanming">玄會</span><a class="zhuhao" href="#723" id="562">〔一四〕</a>，匠剖<span class="shuming">涅槃</span>，删補舊疏，更張琴瑟，承斯令問，親位席端，諮質遲疑，涣然祛滯。僕射<span class="zhuanming">宋公</span><span class="zhuanming">蕭瑀</span>敬其脱穎，奏住<span class="zhuanming">莊嚴</span>，然非本志，情栖物表。乃又惟曰：「余周流<span class="zhuanming">吴</span>﹑<span class="zhuanming">蜀</span>，爰逮<span class="zhuanming">趙</span>﹑<span class="zhuanming">魏</span>，末及<span class="zhuanming">周</span><span class="zhuanming">秦</span>，預有講筵，率皆登踐。已布之言令，雖藴胸襟；未吐之詞宗，解籤無地。若不輕生殉命，誓往<span class="zhuanming">華胥</span>，何能具覿成言，用通神解，一覩明法，了義真文。要返東華，傳揚聖化，則先賢高勝，豈决疑於<span class="zhuanming">弥勒</span>；後進鋒穎，寧輟想於瑜伽耶？」時年二十九也。遂厲然獨舉，詣闕陳表，有司不爲通引，頓迹京輦<a class="zhuhao" href="#724" id="563">〔一五〕</a>，廣就諸蕃遍學書語，行坐尋授，數日便<a class="zhuhao" href="#725" id="564">〔一六〕</a>通。側席面西，思聞機候。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00098','1376944',this);" style="cursor:pointer;"> <span class="song">P98</span></i> <span>會<span class="zhuanming">貞觀</span>三年，時遭霜儉，下勑道俗隨豐四出。幸因斯際，徑往<span class="zhuanming">姑臧</span>。漸至<span class="zhuanming">燉煌</span>，路由天塞，裹糧弔影，前望悠然，但見平沙，絶無人徑。迴遑委命，任業而前，展轉因循，達<span class="zhuanming">高昌</span>境。初，<span class="zhuanming">奘</span>在<span class="zhuanming">涼州</span>講揚經論，華夷士庶，盛集歸崇，商客通傳，預聞蕃域。<span class="zhuanming">高昌王</span><span class="zhuanming">麴文泰</span>特<a class="zhuhao" href="#726" id="565">〔一七〕</a>信佛經，復承<span class="zhuanming">奘</span>告將遊西鄙，恒置郵馹，境次相迎，忽聞行達，通夕立候。王母妃屬，執炬殿前，見<span class="zhuanming">奘</span>苦辛，備言意故，合宫下淚，驚異希有。延留夏坐，長請開弘。王命爲弟，母命爲子，殊禮厚供，日時恒致。乃爲講<span class="shuming">仁王</span>等經及諸機教，道俗係戀，並願長留。<span class="zhuanming">奘</span>曰：「本欲通開大化，遠被家國，不辭賤命，忍死西奔。若如來語，一滯此方，非唯自虧發足，亦恐都爲法障。」乃不食三日。僉見極意，無敢措言。王母曰：「今與法師一遇，並是往業因緣。脱得果心東返，願重垂誡誥。」遂與<span class="zhuanming">奘</span>手傳香信，誓爲母子。<span class="zhuanming">麴氏</span>流淚，執足而别，仍勑殿中侍郎賷綾帛五百疋﹑書二十四封，并給從<a class="zhuhao" href="#727" id="566">〔一八〕</a>騎六十人，送至<span class="zhuanming">突厥</span>葉護牙所，以<span class="zhuanming">大雪山</span>北六十餘國皆其部統，故重遺達<span class="zhuanming">奘</span>，開前路也。初至牙所，信物倍多，異於恒度，謂是親弟，具以情告，終所不信。可汗重其賄賂，遣騎前告所部諸國：「但有名僧勝地，必令<span class="zhuanming">奘</span>到。」於是連騎數十，盛若皇華，中途經國，道次參候，供給頓具，倍勝於初。</span> </p><p> <span>自<span class="zhuanming">高昌</span>至於<span class="zhuanming">鐵門</span>，凡經一十六國，人物優劣，奉信淳疏，具諸圖傳<a class="zhuhao" href="#728" id="567">〔一九〕</a>。其<span class="zhuanming">鐵門</span>也即<span class="zhuanming">鐵門關</span>，<span class="zhuanming">漢</span>之西屏，入山五百，旁無異路，一道南出，險絶人物，左右石壁，竦立千仞，色相如<i class="pageTag" onclick="viewPic('ZSK00709-001-L00099','1376944',this);" style="cursor:pointer;"> <span class="song">P99</span></i>鐵，故因号焉。見<span class="zhuanming">漢</span>門扉<a class="zhuhao" href="#729" id="568">〔二○〕</a>，一豎一卧，外鐵裏木，加懸諸鈴，必掩此關，寔惟天固。南出斯門，土田温沃，花果榮茂，地名<span class="zhuanming">覩貨羅</span><a class="zhuhao" href="#730" id="569">〔二一〕</a>也。縱千餘里，廣三千餘，東拒<span class="zhuanming">葱嶺</span>，西接<span class="zhuanming">波斯</span>，南<span class="zhuanming">大雪山</span>，北據<span class="zhuanming">鐵門</span>，<span class="zhuanming">縛芻</span>大河，中境西流，即經所謂<span class="zhuanming">博叉<a class="zhuhao" href="#731" id="570">〔二二〕</a>河</span>也。其境自分爲二十七國，各有君長，信重佛教。僧以十二月十六日安居，坐其春分，以斯時濕<a class="zhuhao" href="#732" id="571">〔二三〕</a>熱雨多故也。</span> </p><p> <span>又前經國，凡度十三，至<span class="zhuanming">縛喝國</span>，土地華博，時俗号爲<span class="zhuanming">小王舍城</span>，國近葉護南牙也。<span class="zhuanming">突厥</span>常法，夏居北野，花草繁茂，放牧爲勝，冬處山中，用遮寒厲，故有兩牙。王都城外，西南寺中有佛澡罐，可容斗許，及佛掃箒并以佛牙，守護莊嚴，殆難瞻覩。<span class="zhuanming">奘</span>爲國使，躬事頂戴。西北不遠有<span class="zhuanming">提謂</span>﹑<span class="zhuanming">波利</span>兩城，建塔表靈<a class="zhuhao" href="#733" id="572">〔二四〕</a>，即爰初道成，獻獻長者之本邑髮爪塔也。</span> </p><p> <span>又東南行<span class="zhuanming">大雪山</span>中，七百餘里至<span class="zhuanming">梵衍國</span>，僧有數千，學出世部。王城北山有立石像，高百五十尺，城東卧佛長千餘尺，並精舍重接，金寶莊校，晃曜人目，見者稱歎。又有佛齒舍利，劫初緣覺齒長五寸許，金輪王齒長三寸許，并<span class="zhuanming">商那和修</span>鉢及九條衣絳色猶存。</span> </p><p> <span>又東山行，至<span class="zhuanming">迦畢試國</span>，奉信弥勝。僧有六千，多大乘學。其王歲造銀像，舉<a class="zhuhao" href="#734" id="573">〔二五〕</a>高丈八，延請遐邇，廣樹名壇。國有<span class="zhuanming">如來</span>爲菩薩時齒，長可寸餘，又有其髮，引長尺餘，放還螺旋。自斯地北，民雜胡戎，制服威儀，不參<span class="zhuanming">大夏</span>，名爲邊國蜜利車類，<span class="zhuanming">唐</span>言譯之，垢濁種也。</span> </p><p> <span>又東南<a class="zhuhao" href="#735" id="574">〔二六〕</a>七百，至<span class="zhuanming">濫波國</span>，即<span class="zhuanming">印度</span>之北境矣。言<span class="zhuanming">印度</span>者，即<span class="zhuanming">天竺</span>之正名，猶<span class="zhuanming">身毒</span>﹑<span class="zhuanming">賢豆<i class="pageTag" onclick="viewPic('ZSK00709-001-L00100','1376944',this);" style="cursor:pointer;"> <span class="song">P100</span></i></span>之訛号耳。論其境也，北背<span class="zhuanming">雪山</span>，三垂大海，地形南狹，如月上弦，川平廣衍，周九万里。七十餘國，依止其中。時或乖分，略地爲國，今則盡三海際，同一王命。</span> </p><p> <span>又東<span class="zhuanming">雪山</span>至<a class="zhuhao" href="#736" id="575">〔二七〕</a><span class="zhuanming">那伽羅曷國</span>，即布髮掩泥之故地也<a class="zhuhao" href="#737" id="576">〔二八〕</a>。詳諸經相，意有疑焉。何則？討尋本事，乃在賢劫已前，蓮花﹑<span class="zhuanming">定光</span>，名殊三佛，既非同劫，頻被火災，何得故處今猶泥濕？若以爲虚，佛非妄語。如彼諸師，各陳異解。有論者言，此實本地，佛非妄也，雖經劫壞，本空之處，願力莊嚴，如因事也，並是<span class="zhuanming">如來</span>流化，斯迹常存，不足怪矣。故其勝地，左則標樹諸窣堵波，即靈塔之正名，猶偷婆﹑藪斗婆<a class="zhuhao" href="#738" id="577">〔二九〕</a>之訛号耳。<span class="zhuanming">阿育王</span>者，此号<span class="zhuanming">無憂</span>，恨不覩佛，興諸感戀，繼<a class="zhuhao" href="#739" id="578">〔三○〕</a>是聖迹，皆起銘記，故於此處爲建石塔，高三十餘丈。又有石壁佛影，蹈迹衆相，皆豎標記，並如前也。</span> </p><p> <span>城南不遠，<span class="zhuanming">醯羅城</span>中，有佛頂骨，周尺二寸，其相仰平，形如天蓋。佛髑髏蓋如荷葉盤<a class="zhuhao" href="#740" id="579">〔三一〕</a>，佛眼圓睛，狀如柰許，澄浄皎然。有佛大衣，其色黄赤。佛之錫杖，以鐵爲環，紫檀爲笴。此五聖迹，同在一城，固守之務，如傳國寶。北近<span class="zhuanming">突厥</span>，昔經侵奪，雖至所在，還潛本處，斯則赴緣隱顯，未在兵威。<span class="zhuanming">奘</span>奉覩<a class="zhuhao" href="#741" id="580">〔三二〕</a>靈相，悲淚横流，手撥末香，親看體狀，倍增欣悦。即以和香，印<a class="zhuhao" href="#742" id="581">〔三三〕</a>其頂骨，覩有嘉瑞，又增悲慶。近有北狄<span class="zhuanming">大月支</span>王，欲知來報，以香取相，乃示馬形。甚非所望，加諸布施，積功懺悔，又以香取，現師子形。雖位獸王，終爲畜類，情<i class="pageTag" onclick="viewPic('ZSK00709-001-L00101','1376944',this);" style="cursor:pointer;"> <span class="song">P101</span></i>倍歸依，又加施戒，乃現人﹑天，方還本國。故其俗法，見五相者相<a class="zhuhao" href="#743" id="582">〔三四〕</a>一金錢，取其相者酬七金錢。俗利其寶，用充福物，既非僧掌，固守弥崇，無論道俗，必先酬價。<span class="zhuanming">奘</span>被王命，觀覩<a class="zhuhao" href="#744" id="583">〔三五〕</a>具周，旁國諸僧承斯榮望，同來禮謁。</span> </p><p> <span>又東山行，至<span class="zhuanming">健馱邏國</span>，佛寺千餘，民皆雜信。城中素有鉢廟，衆事莊嚴。昔<span class="zhuanming">如來</span>鉢經於此廟，乃數百年，今移<span class="zhuanming">波斯王</span>宫供養。城東有<span class="zhuanming">迦膩王</span>大塔，基周里半，佛骨舍利，一斛在中，舉高五百餘尺，相輪上下二十五重。天火三<a class="zhuhao" href="#745" id="584">〔三六〕</a>災，今正營構，即世中所謂<span class="zhuanming">雀離浮圖</span>是也。<span class="zhuanming">元魏</span><span class="zhuanming">靈太后</span><span class="zhuanming">胡氏</span>奉信情深，遣沙門<span class="zhuanming">道生</span>等賷大幡長七百餘尺往彼掛之，脚纔及地，即斯塔也。亦不測「雀離」名生所由。左側諸迹，其相極多。近則<span class="zhuanming">世親</span>﹑<span class="zhuanming">如意</span>造論之地，遠則捨於千眼，<span class="zhuanming">睒</span>奉二親。<span class="zhuanming">檀特</span>名山，<span class="zhuanming">達拏</span>本迹，仙爲女亂，佛化鬼母，並在其境。皆<span class="zhuanming">無憂王</span>爲建石塔，高者數百餘尺，立標記焉。</span> </p><p> <span>自北山行，達<span class="zhuanming">烏長那國</span>，即世中所謂<span class="zhuanming">北天竺</span><span class="zhuanming">烏長國</span>也。其境周圍<a class="zhuhao" href="#746" id="585">〔三七〕</a>五千餘里，果實充備，爲諸國所<a class="zhuhao" href="#747" id="586">〔三八〕</a>重，傳云即昔輪王之苑囿也。僧有万餘，兼大乘學。王都四周，多諸古迹。<span class="zhuanming">忍仙</span>佛蹠，半偈避讎，析<a class="zhuhao" href="#748" id="587">〔三九〕</a>骨書經，割肉代鴿，蛇藥護命，血飲夜叉，如斯等相，備列其境。各具瞻奉，情倍欣欣。城之東北減三百里，大山龍泉名<span class="zhuanming">阿波邏</span>，即<span class="zhuanming">信度河</span>之本源，西南而流，經中所謂<span class="zhuanming">辛頭河</span>也。王都東南，越山逆河，鐵橋棧道，路極懸險。千有餘里，至極大川，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00102','1376944',this);" style="cursor:pointer;"> <span class="song">P102</span></i>即古<span class="zhuanming">烏仗</span>之王都也。中有木<span class="zhuanming">慈氏</span>像，高百餘尺，即<span class="zhuanming">末田地羅漢</span>將諸工人三返上天方得成者，身相端嚴，特難陳説。還返<span class="zhuanming">烏仗</span>，南至<span class="zhuanming">呾叉始羅國</span>，具見<span class="zhuanming">伊羅鉢龍</span>所住之池，<span class="zhuanming">月光</span>抉<a class="zhuhao" href="#749" id="588">〔四○〕</a>目之地，<span class="zhuanming">育王</span>標塔，舉高十丈。北有石門，殊極高大，崇竦重山，道由中過，斯又<span class="zhuanming">薩埵</span>捨身處也。</span> </p><p> <span>自此東南，山行險阻，經一小國，度數鐵橋，減二千里，至<span class="zhuanming">迦濕弥羅國</span>，即此俗常傳<span class="zhuanming">罽賓</span>是也。莫委「罽賓」由何而生，觀其圖域，同<span class="zhuanming">罽賓</span>耳。本是<span class="zhuanming">龍海羅漢</span>取之引衆而住通三藏也。故其國境四面負山，周七千餘里，門徑狹迮。僧徒五千，多學小乘。國有大德名僧勝匠<a class="zhuhao" href="#750" id="589">〔四一〕</a>，<span class="zhuanming">奘</span>就學<span class="shuming">俱舍</span>﹑<span class="shuming">順正理</span>﹑因明﹑聲明及<span class="shuming">大毗婆沙</span>。王愍遠至，給書手十人，供給寫之。有佛牙長可寸餘，光白如雪。自<span class="zhuanming">濫波</span>至此，繞<a class="zhuhao" href="#751" id="590">〔四二〕</a>山諸國，形禮鄙薄，俗習胡蕃，雖預五方，非<span class="zhuanming">印度</span>之正境也，以住居山谷，風雜諸邊。</span> </p><p> <span>自此南下，通望無山，將及千里，至<span class="zhuanming">磔迦國</span>。土據平川，周万餘里，兩河分注，卉木繁榮。于時徒伴二十餘人，行至大林中，遇賊劫掠，纔獲命全，入村告乞，乃達東境。大林有婆羅門年七百歲，貌如三十，明<span class="shuming">中</span>﹑<span class="shuming">百論</span><a class="zhuhao" href="#752" id="591">〔四三〕</a>及外道書，云是<span class="zhuanming">龍猛</span>弟子，乃停一月學之。又東至<a class="zhuhao" href="#753" id="592">〔四四〕</a><span class="zhuanming">那僕底國</span>，就<span class="zhuanming">調伏光法師</span>學<span class="shuming">對法</span>﹑<span class="shuming">顯宗</span>﹑<span class="shuming">理門</span>等論。又東詣<span class="zhuanming">那伽羅寺</span>，就<span class="zhuanming">月胄論師</span>學<span class="shuming">衆事分婆沙</span>。又東至<span class="zhuanming">禄勒那國</span>，就<span class="zhuanming">闍那崛多</span>大德學<span class="shuming">經部婆沙</span>；又就<span class="zhuanming">蜜多犀那論師</span>學薩婆<i class="pageTag" onclick="viewPic('ZSK00709-001-L00103','1376944',this);" style="cursor:pointer;"> <span class="song">P103</span></i>多部<span class="shuming">辯真論</span><a class="zhuhao" href="#754" id="593">〔四五〕</a>。</span> </p><p> <span>漸次東南，路經六國，多有遺迹。<span class="zhuanming">育王</span>標塔高二十丈者，其數不少。中有<span class="zhuanming">末兔羅國</span><a class="zhuhao" href="#755" id="594">〔四六〕</a>，最饒蹤緒。城東六里有一山寺，昔<span class="zhuanming">烏波毱多</span>，<span class="zhuanming">唐</span>言<span class="zhuanming">近護</span>，即五師之一也，是其本住所建。北巖石室高二十餘丈，廣三十步，其側不遠，復有猕猴墮坑處﹑四佛經行處﹑賢聖依住處，靈相衆矣。</span> </p><p> <span>又東南行，經于七國，至<span class="zhuanming">劫比他國</span>，俗事<span class="zhuanming">大自在天</span>。其精舍者高百餘尺，中有天根<a class="zhuhao" href="#756" id="595">〔四七〕</a>，形極偉大，謂諸有趣由之而生，王民同敬，不爲鄙耻。諸國天祠，率置此形，大都異道，乃有百數，中所高者，<span class="zhuanming">自在</span>爲多。有一大寺，五百僧徒，浄人﹑僕隸，乃有數万，皆宅其寺側。中有三道階，南北而列，即佛爲母，<span class="zhuanming">忉利</span>安居，夏竟下天，<span class="zhuanming">帝釋</span>之所作也。寶階本基，淪没並盡，後王倣之，在其故地，猶高七十餘尺。<span class="zhuanming">育王</span>爲建石柱，高七丈餘，光浄明照，隨人罪福，影現其中。旁有賢劫四佛經行石基，長五十許步，高于七尺，足蹈所及，皆有蓮華文生焉。</span> </p><p> <span>國西北不遠，二百許里，至<span class="zhuanming">羯若鞠闍國</span>，<span class="zhuanming">唐</span>言<span class="zhuanming">曲女城</span>也。王都臨<span class="zhuanming">殑伽河</span>，即<span class="zhuanming">恒河</span><a class="zhuhao" href="#757" id="596">〔四八〕</a>之正名矣，源從北來，出<span class="zhuanming">大雪山</span>。其土邪正雜敬，僧徒盈万，多諸聖迹：四佛行坐處﹑七日説法處﹑佛牙髮爪等塔，精舍千餘。名寺異相，多臨河北。<span class="zhuanming">奘</span>於此國學<span class="shuming">佛使</span>﹑<span class="shuming">日胄</span>二<span class="shuming">毗婆沙</span>於<span class="zhuanming">毗耶犀那三藏</span>所，經于三月。王号<span class="zhuanming">戒日</span>，正法治世將五十載。言<span class="zhuanming">戒日</span>者，謚法之名，此方薨<i class="pageTag" onclick="viewPic('ZSK00709-001-L00104','1376944',this);" style="cursor:pointer;"> <span class="song">P104</span></i>後量德以贈，彼土初登<a class="zhuhao" href="#758" id="597">〔四九〕</a>即先薦号，以滅後美之，徒虚名耳。今猶御世，統<span class="zhuanming">五印度</span>。初治邊陲，爲小國也。先有<span class="zhuanming">室商佉王</span>，威行海内，酷虐無道，劉殘<span class="zhuanming">釋</span>種，拔菩提樹，絶其根苗，選簡名德三百餘人留<a class="zhuhao" href="#759" id="598">〔五○〕</a>之，餘者並充奴隸。<span class="zhuanming">戒日</span>深知樹於禍始也，與諸官屬至菩提坑立大誓曰：「若我有福統臨海内，必能崇建佛法，願菩提樹從地而生。」言已尋視，見菩提萌坑中上踊，遂迴兵馬往<span class="zhuanming">商佉</span>所，威福力故，當即除滅。所以抱信誠篤，倍發由來。還統五方，象兵八萬，軍威所及，並藉其力。素不血食，化境有羊，皆贖施僧，用供乳酪。五年一施，傾其帑藏，藏盡還蓄，時至復行，用此爲常。有犯王法乃至叛逆罪應死者，遠斥邊裔，餘者懲<a class="zhuhao" href="#760" id="599">〔五一〕</a>罰，蓋不足言。故諸國中多行盜竊，非假伴援，不可妄進。</span> </p><p> <span>又東南行，二千餘里，經于四國。順<span class="zhuanming">殑伽河</span>側，忽被秋賊，須人祭天。同舟八十許人悉被執縛，唯選<span class="zhuanming">奘公</span>，堪充天食。因結壇河上，置<span class="zhuanming">奘</span>壇中，初便生饗，將加鼎鑊。當斯時也，取救無緣，注想慈尊<span class="zhuanming">弥勒如來</span>，及東夏住持三寶，私發誓曰：「餘運未絶，會蒙放免。必其無遇，命也如何？」同舟一時悲啼號哭。忽惡風四起，賊船而覆没，飛沙折木，咸懷恐怖。諸人又告賊曰：「此人可愍，不辭危難，專心爲法，利益邊陲。君若殺之，罪莫大也。寧殺我等，不得損他。」衆賊聞之，投刃禮愧，受戒悔失，放隨所往<a class="zhuhao" href="#761" id="600">〔五二〕</a>。達<span class="zhuanming">憍償弥</span>，外道殷盛。王都城中有佛精舍，高六十尺，中有檀像，即昔<span class="zhuanming">優闐<a class="zhuhao" href="#762" id="601">〔五三〕</a>大王</span>造之，倣<a class="zhuhao" href="#763" id="602">〔五四〕</a>在天之景也。其側龍<i class="pageTag" onclick="viewPic('ZSK00709-001-L00105','1376944',this);" style="cursor:pointer;"> <span class="song">P105</span></i>窟，聖迹多矣。</span> </p><p> <span>又東北千餘里，至<span class="zhuanming">室羅伐悉底國</span>，即<span class="zhuanming">舍衛舍婆提</span>之正名也。周睇荒毁，才有故基，<span class="zhuanming">斯匿</span>治宫，<span class="zhuanming">須達</span>故宅，趾墌存焉。城南五里有<span class="zhuanming">逝多林</span>，即<span class="zhuanming">祇陀園</span>也，<span class="zhuanming">勝軍王</span>臣<span class="zhuanming">善施</span>所造。今寺頽滅，尚有石柱，舉高七丈。<span class="zhuanming">育王</span>標樹邊有塼室一區，中安<span class="zhuanming">如來</span>爲母説法像。自餘院宇湮没蕩盡，但有佛洗病比丘處﹑<span class="zhuanming">目連</span>舉<span class="zhuanming">身子</span>衣處﹑佛僧常汲故井處﹑外道陰謗殺婬女處﹑佛異論處﹑<span class="zhuanming">身子</span>捔處﹑琉璃没處﹑得眼林處﹑<span class="zhuanming">迦葉波佛</span>本生地，諸如上處，皆建石塔，並<span class="zhuanming">無憂王</span>之所造也。寺東不遠，三大深坑，即<span class="zhuanming">調達</span>﹑<span class="zhuanming">瞿波</span>﹑<span class="zhuanming">戰遮</span>女人所没之處。坑極深邃，臨望無底，自古及今，大雨洪注，終無溢滿。</span> </p><p> <span>又東將七百里，至<span class="zhuanming">劫毗羅伐窣堵國</span>，即<span class="zhuanming">迦毗羅衛</span>，<span class="zhuanming">浄飯王</span>所治之都也。空城十餘，無人栖住。故宫甎城，周十五里。荒寺千餘，惟宫中一所存<a class="zhuhao" href="#764" id="603">〔五五〕</a>焉。王寢殿基上有銘塔，即<span class="zhuanming">如來</span>降神之處也。彼有説云五月八日神來降者，上座部云十五日者，與此方述微復不同。豈有異耶？至如東夏所尚，素王爲聖，將定年筭，前達尚迷；況復曆有三代，述時紀号，猶自差舛。顧惟理越情求，赴機應感，皆乘權道，適變爲先，豈以常人之耳目，用<a class="zhuhao" href="#765" id="604">〔五六〕</a>通於至極也！城之南北有過去二佛生地諸塔，<span class="zhuanming">育王</span>石柱銘記甚多。都城西北數百千塔，並是<span class="zhuanming">琉璃</span>所誅諸<span class="zhuanming">釋</span>，既是聖者，後人爲造。當斯時也，有四<span class="zhuanming">釋</span>子忿其見逼，不思犯戒，出外拒軍，<span class="zhuanming">琉璃</span>遂退。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00106','1376944',this);" style="cursor:pointer;"> <span class="song">P106</span></i>後還本國，城中不受，告曰：「吾爲法種，誓不行師。汝退彼軍，非吾族也。」既被放斥，遠投諸國，本是聖胤，競宗樹之。今<span class="zhuanming">烏仗</span>﹑<span class="zhuanming">梵衍</span>等王，並其後也。城東百里，即是<span class="zhuanming">如來</span>生地之林，今尚存焉。或有説者三月八日，上座部云十五日也，此土諸經咸云四月八日，斯非感見之機，異計多耳。</span> </p><p> <span>又東七百<a class="zhuhao" href="#766" id="605">〔五七〕</a>里方至<span class="zhuanming">拘尸</span>，中途諸異，略不復紀。創達此城，不覺五情失守，崩踊躃地。頃之顧眄，但見荒城隤阤<a class="zhuhao" href="#767" id="606">〔五八〕</a>，<span class="zhuanming">純陀</span>宅基，有標誌耳。西北四里，河之西岸，即娑羅大林，周帀輪徑，三十<a class="zhuhao" href="#768" id="607">〔五九〕</a>餘里，中央高竦，即涅槃地。有一甎室，卧像北首。旁施塔柱，具書銘記，而諸説混淆，通列其上，有云二月十五日入涅槃者，或云九月八日入涅槃者，或云自彼至今過千五百年者，或云過九百年者。城北渡河，即焚身地，方二里餘，深三丈許，土尚黄黑，狀同焦炭。諸國有病，服其土者，無不除愈，故其焚處致有坑耳。其側復有現足分身雉鹿諸塔，並具瞻已。</span> </p><p> <span>又西南行大深林中，七百餘里，達<span class="zhuanming">婆羅痆厮國</span>，即常所謂<span class="zhuanming">波羅柰</span>也。城臨<span class="zhuanming">殑伽</span>，外道殷盛，乃出万計。天寺百餘，多遵<span class="zhuanming">自在</span>。僧徒三千，並小乘正量部也。王都東北<span class="zhuanming">波羅柰河</span>之西，塔柱雙建，<span class="zhuanming">育王</span>所立，影現佛像，覩者興敬。度河十里即<span class="zhuanming">鹿野寺</span>也，周閭重閣，望若仙宫。僧減二千，皆同前部。佛事高勝，諸國最矣。中有轉法輪像，狀如言説。旁樹石柱，高<i class="pageTag" onclick="viewPic('ZSK00709-001-L00107','1376944',this);" style="cursor:pointer;"> <span class="song">P107</span></i>七十餘尺，内影外現，衆相備矣。斯即<span class="zhuanming">如來</span>初轉法處。其側復有五百獨覺塔﹑三佛行坐處。寺中銘塔聖迹極多，乃有數百。又有佛所浴池，浣衣浣<a class="zhuhao" href="#769" id="608">〔六○〕</a>器之水，皆有龍護。曝衣方石，鹿王迎佛之地，並建石塔，動高三百餘尺，相甚弘偉，故略陳耳。</span> </p><p> <span>順河東下，減於千里，達<span class="zhuanming">吠舍釐</span>，即<span class="zhuanming">毗舍離</span>也，露形異術，偏所豐足。國城舊基，周七十里，人物寡鮮，但爲名地。其中説<span class="shuming">浄名經</span><a class="zhuhao" href="#770" id="609">〔六一〕</a>處，<span class="zhuanming">寶積</span>﹑<span class="zhuanming">浄名</span>諸故宅處，<span class="zhuanming">身子</span>證果處，姨母滅度處，七百結集處，<span class="zhuanming">阿難</span>分身處，此之五處，後代各建勝塔標示<a class="zhuhao" href="#771" id="610">〔六二〕</a>。</span> </p><p> <span>自斯東北，二千餘里，入<span class="zhuanming">大雪山</span>，至<span class="zhuanming">尼波羅國</span>。純信於佛，僧有二千，大小兼學。城東有池，中有天金，光浮水上。古老傳云：<span class="zhuanming">弥勒</span>下生，用爲首飾。或有利其寶者，夜往盜之，但見火聚騰燄，都不可近。今則沉<a class="zhuhao" href="#772" id="611">〔六三〕</a>深，叵窮其底，水又極熱，難得措足。<span class="zhuanming">唐國</span>使者試火投之，燄便涌起，因用煮米，便得成飯。其境北界即<span class="zhuanming">東女國</span>，與<span class="zhuanming">吐蕃</span>接境，比來國命往還，率由此地，約指爲語。<span class="zhuanming">唐</span>﹑<span class="zhuanming">梵</span>相去一万餘里，自古迴邅，致途遠阻。</span> </p><p> <span>又從<span class="zhuanming">梵</span><span class="zhuanming">吠舍</span>南濟<span class="zhuanming">殑伽<a class="zhuhao" href="#773" id="612">〔六四〕</a>河</span>，達<span class="zhuanming">摩揭陀國</span>，即<span class="zhuanming">摩竭提</span>之正号也。其國所居，是爲<span class="zhuanming">中印度</span>矣。今王祖胤，繼接<span class="zhuanming">無憂</span>，<span class="zhuanming">無憂</span>即<span class="zhuanming">頻毗娑羅</span><a class="zhuhao" href="#774" id="613">〔六五〕</a>之曾孫也，王即<span class="zhuanming">戒日</span>之女壻矣。今所治城，非古所築。<span class="zhuanming">殑伽</span>南岸有<span class="zhuanming">波吒釐城</span>，周七十里，即經所謂<span class="zhuanming">華氏城</span>也，王宫多花，故因名焉。昔<span class="zhuanming">阿育王</span>自離<a class="zhuhao" href="#775" id="614">〔六六〕</a><span class="zhuanming">王舍</span>，遷都於此。左側聖所，其量弥繁。城之西南四百餘里，度<span class="zhuanming">尼連禪河</span>至<i class="pageTag" onclick="viewPic('ZSK00709-001-L00108','1376944',this);" style="cursor:pointer;"> <span class="song">P108</span></i><span class="zhuanming">伽耶城</span>，人物希少，可千餘家。又行六里，有<span class="zhuanming">伽耶山</span>，自古諸王所登封也，故此一山，世稱名地，<span class="zhuanming">如來</span>應俗，就斯成道。頂有石塔，高百餘尺，即<span class="shuming">寶雲</span>等經所説之處。周迴四十里内，聖迹充滿。山之西南即道成處，有金剛坐，周百餘步，其地則今所謂<span class="zhuanming">菩提寺</span>是也。寺南有菩提樹，高五丈許，遶樹周垣，壘甎爲之，輪迴五百許步。東門對河，北門通寺，院中靈塔，相狀多矣。<span class="zhuanming">如來</span>得道之日，互説不同，或云三月八日及十五日者。垣北門外<span class="zhuanming">大菩提寺</span>，六院三層，牆高四丈，皆甎爲之。<span class="zhuanming">師子國</span>王買取此處，興造斯寺，僧徒僅千，大乘上座部所住持也。有骨舍利，狀人指節，肉舍利者，大如真珠。彼土十二月三十日，當此方正月十五日，世稱大神變月。若至其夕，必放光瑞，天雨奇<a class="zhuhao" href="#776" id="615">〔六七〕</a>花，充滿樹院。<span class="zhuanming">奘</span>初到此，不覺悶絶，良久穌醒，歷覩靈相。昔聞經説，今宛目前，恨居邊鄙，生在末世，不見真容，倍復悶絶。旁有<span class="zhuanming">梵</span>僧，就地接撫，相與悲慰。雖備禮謁，恨無光瑞，停止安居，迄於解坐。彼土常法，至於此時，道俗千万，七日七夜，競申供養。凡有兩意，謂覩光相<a class="zhuhao" href="#777" id="616">〔六八〕</a>及希樹葉。每年樹葉，恰至夏末，一時飛下，通夕新抽，與故齊等。時有大乘居士，爲<span class="zhuanming">奘</span>開釋<span class="shuming">瑜伽師地</span>，尒夜對講，忽失燈明，又觀所佩珠璫瓔珞不見光彩，但有通明晃朗，内外洞然，而不測其由也。怪斯所以，共出草廬，望菩提樹，乃見有僧，手擎舍利，大如人指，在樹基上遍示大衆，所放光明，照燭天地。于時衆鬧，但得遥禮，雖目覩瑞，心疑其火，合掌虔跪，乃至明晨，心漸萎頓，光亦歇滅。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00109','1376944',this);" style="cursor:pointer;"> <span class="song">P109</span></i>居士問曰：「既覩靈瑞，心無疑耶？」<span class="zhuanming">奘</span>具陳意，居士曰：「余之昔疑，還同此也，其瑞既現，疑自通耳。」余見菩提樹葉，如此白楊，具以問之。<span class="zhuanming">奘</span>曰：「相狀略同，而扶疏茂盛，少有異也。」於此寺東望<span class="zhuanming">屈屈吒播陀山</span><a class="zhuhao" href="#778" id="617">〔六九〕</a>，即經所謂<span class="zhuanming">雞足山</span>也，直上三峰，狀如雞足，因取号焉。去<span class="zhuanming">菩提寺</span>一百餘里，頂樹大塔，夜放神炬，光明通照，即<span class="zhuanming">大迦葉波</span>寂定所也。路極梗澀，多諸林竹，師子﹑虎﹑象，縱横騰倚。每思登踐，取進無由，<span class="zhuanming">奘</span>乃告王，請諸防援，蒙給兵三百餘人，各備鋒刃，斬竹通道，日行十里。尒時彼國聞<span class="zhuanming">奘</span>往山，士<a class="zhuhao" href="#779" id="618">〔七○〕</a>女大小，數盈十万，奔隨繼至，共往<span class="zhuanming">雞足</span>。既達山阿，壁立無路，乃縛竹爲梯，相連而上。達山<a class="zhuhao" href="#780" id="619">〔七一〕</a>頂者三千餘人，四睇欣然，轉增喜踊，具覩石罅，散花供養。</span> </p><p> <span>自山東北，百有餘里，至<span class="zhuanming">佛陀伐<a class="zhuhao" href="#781" id="620">〔七二〕</a>那山</span>，有大石室。佛曾遊此，<span class="zhuanming">天帝</span>就石塗香，以供行至，其處今猶郁烈。不遠山室，可受千人，<span class="zhuanming">如來</span>三月於中坐夏。壘石爲道，廣二十步，長五里許，即<span class="zhuanming">頻毗娑羅</span>修覲上山之所由也。</span> </p><p> <span>又東六十里<a class="zhuhao" href="#782" id="621">〔七三〕</a>，便至<span class="zhuanming">矩奢揭羅補羅</span>古城，<span class="zhuanming">唐</span>言<span class="zhuanming">茅城</span>，多出香茅，故因名也。其城即<span class="zhuanming">摩揭陀</span>之正中，經本所謂<span class="zhuanming">王舍城</span>者是矣。崇山四周，爲其外郭，上如陴<a class="zhuhao" href="#783" id="622">〔七四〕</a>堄，皆甎爲之。西通小徑，北闢山門。廣長從狹，周輪百五十里，其中宫城周三十餘里，内諸古迹，其量復多。宫之東北可十五里，有<span class="zhuanming">姞栗陀羅矩吒山</span>，即經所謂<span class="zhuanming">耆闍崛山</span>者是也，<span class="zhuanming">唐</span>言<span class="zhuanming">鷲峰</span>之臺，於諸山<i class="pageTag" onclick="viewPic('ZSK00709-001-L00110','1376944',this);" style="cursor:pointer;"> <span class="song">P110</span></i>中最高，顯映奪接，山之陽，佛多居住。從下至頂，編石爲階，廣十餘步，長六里許，佛常往來於斯道也。歷觀崖岫，備諸古迹，不可勝紀，廣如圖傳。山城<a class="zhuhao" href="#784" id="623">〔七五〕</a>北門强一里許，即<span class="zhuanming">迦蘭陀竹園</span>，精舍石基，東户甎室，今仍現在。自園西南行六里許，南山之陰大竹林中有石室焉，即<span class="zhuanming">大迦葉波</span>與千無學結集經教所託之地。又西二十餘里，即大衆部結集處也。山城之北可五里許，至<span class="zhuanming">曷羅闍姞利呬城</span>，<span class="zhuanming">唐</span>言<span class="zhuanming">新王舍</span>也，餘傳所稱者是矣。</span> </p><p> <span>又北三十餘里，至<span class="zhuanming">那爛陀寺</span>，<span class="zhuanming">唐</span>言<span class="zhuanming">施無厭</span>也，<span class="zhuanming">贍部洲</span>中寺之最者，勿高此矣，五王共造，供給倍隆，故因名焉。其寺都有五院，同一大門，周閭四重，高八丈許，並用甎壘。其最上壁，猶厚六尺，外郭三重，牆亦甎壘，高五丈許。中間水遶，極深池塹，備<a class="zhuhao" href="#785" id="624">〔七六〕</a>有花畜，嚴麗可觀。自置已來，防衛清肅，女人非濫，未曾容隱。常住僧衆四千餘人，外客<a class="zhuhao" href="#786" id="625">〔七七〕</a>道俗，通及邪正，乃出万數，皆周給衣食，無有窮竭，故復号寺爲<span class="zhuanming">施無厭</span>也。中有佛院，備諸聖迹。精舍高者二十餘丈，佛昔於中四月説法。又有精舍高三十餘丈，中諸變態，不可名悉。置立銅像，高八丈餘，六層閣盛，莊嚴綺飾，即<span class="zhuanming">戒日</span>之兄<span class="zhuanming">滿胄王</span>造也。又有鍮石精舍，高可八丈，<span class="zhuanming">戒日</span>親造，彫裝未備，日役千功。彼國常法，欽敬德望，有諸論師智識清遠，王給封户，乃至十城，漸降量賞，不減三城。其寺現在受封大德三百餘人，通經已上，不掌<a class="zhuhao" href="#787" id="626">〔七八〕</a>僧役，重愛學問，諮訪異法。故<span class="zhuanming">烏耆</span><a class="zhuhao" href="#788" id="627">〔七九〕</a>已西，被於海内，諸出家者皆多義學，任國追隨<a class="zhuhao" href="#789" id="628">〔八○〕</a>，都無隔礙。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00111','1376944',this);" style="cursor:pointer;"> <span class="song">P111</span></i>王雖守國，不敢遮障，故彼學徒，博聞該贍。<span class="zhuanming">奘</span>歷諸國，風聲久遠<a class="zhuhao" href="#790" id="629">〔八一〕</a>，將造其寺，衆差大德四十人至莊迎宿，莊即<span class="zhuanming">目連</span>之本村也。明日食後，僧二百餘﹑俗人千餘，擎輿幢蓋香花來迎，引入都會，與衆相慰問訖，唱令住寺，一切共同。又差二十人引至正法藏所，即<span class="zhuanming">戒賢論師</span>也，年百六歲，衆所仰<a class="zhuhao" href="#791" id="630">〔八二〕</a>重，故号「正法藏」。博聞强識，内外大小一切經書，無不通達，即昔<span class="zhuanming">室商佉王</span>所坑之者，爲賊擎出，潛淪草莽，後興法顯，道俗所推。<span class="zhuanming">戒日</span>增邑十城，科税以入，<span class="zhuanming">賢</span>以税物，成立寺廟。<span class="zhuanming">奘</span>禮讚訖，並命令坐，問從何來，答「從<span class="zhuanming">支那國</span>來，欲學<span class="shuming">瑜伽</span>等論」。聞已啼泣，召弟子<span class="zhuanming">覺賢</span>説己<a class="zhuhao" href="#792" id="631">〔八三〕</a>舊事，<span class="zhuanming">賢</span>曰：「和尚三年前患困如刀刺，欲不食而死，夢金色人曰：『汝勿猒身！往作國王，多害物命，當自悔責，何得自盡！有<span class="zhuanming">支那</span>僧來此學問，已在道中，三年應至。以法惠彼，彼復流通，汝罪自滅。吾是<span class="zhuanming">曼殊室利</span>，故來相勸。』和尚今損。」正法藏問：「在路幾時？」<span class="zhuanming">奘</span>曰：「出三年矣。」既與夢同，悲喜交集。禮謝訖<a class="zhuhao" href="#793" id="632">〔八四〕</a>。寺素立法，通三藏者員置十人，由來闕一。以<span class="zhuanming">奘</span>風問<a class="zhuhao" href="#794" id="633">〔八五〕</a>，便處其位<a class="zhuhao" href="#795" id="634">〔八六〕</a>，日給上饌二十盤，大人米一升<a class="zhuhao" href="#796" id="635">〔八七〕</a>，檳榔﹑豆蔻﹑龍腦香﹑乳酥蜜等，浄人四，婆羅一，行乘象輿，三十人從。大人米者粳米也，大如烏豆，飯香百步，惟此國有，王及知法者預焉。故此寺通三藏者給二十盤，即二十日，漸減，通一經者猶給五盤﹑五日，過此已後，便依僧位。便請<span class="zhuanming">戒賢</span>講<span class="shuming">瑜伽論</span>，聽者數千人，十有五月方得一遍；重爲再講，九月方了。自餘<span class="shuming">順理</span>﹑<span class="shuming">顯揚</span>﹑<span class="shuming">對法</span>等，並得諮<i class="pageTag" onclick="viewPic('ZSK00709-001-L00112','1376944',this);" style="cursor:pointer;"> <span class="song">P112</span></i>禀，然於<span class="shuming">瑜伽</span>，偏所鑽仰。經於五年，晨夕無輟，將事博義<a class="zhuhao" href="#797" id="636">〔八八〕</a>，未忍東旋。<span class="zhuanming">賢</span>誡曰：「吾老矣！見子殉命求法，經途十年方至，今日不辭朽老，力爲申明。法貴流通，豈期獨善，更參他部，恐失時緣。智無涯也，惟佛乃窮。人命如露，非旦則夕，即可還也。」便爲裝行調，付給經論。<span class="zhuanming">奘</span>曰：「敢聞命矣。」意欲遍<a class="zhuhao" href="#798" id="637">〔八九〕</a>巡諸國，還途北指，以<span class="zhuanming">高昌</span>昔言，不得違也。</span> </p><p> <span>便爾東行大山林中，至<span class="zhuanming">伊爛拏國</span>。見佛坐迹，入石寸許，長五尺二寸，廣二尺一寸。旁有瓶迹，没石寸許，八出花文，都似新置。有佛立迹，長尺八寸，闊强六寸。又東南行，路經五國，將四千里，至<span class="zhuanming">三摩呾吒國</span>，濱斥大海，四佛曾遊，見青玉像，舉高八尺。自斯東北，山海之中，凡有六國，即達<span class="zhuanming">林邑</span>，道阻且長，兼多瘴癘，故不遊踐。又從西行，將<a class="zhuhao" href="#799" id="638">〔九○〕</a>二千里，達<span class="zhuanming">揭羅拏國</span>，邪正兼事，别有三寺，不食乳酪，<span class="zhuanming">調達</span>部也。又西南行，七百餘里，至<span class="zhuanming">烏茶國</span>，東境臨海，有<span class="zhuanming">發行城</span>，多有商侣停於海次。南大海中有<span class="zhuanming">僧伽羅國</span>，謂<span class="zhuanming">執師子</span>也。相去約指二萬餘里，每夜南望，見彼國中佛牙塔上寶珠光明，騰燄暉赫，現於天際。又西南行，具經諸國，並有異迹。</span> </p><p> <span>可五千里，至<span class="zhuanming">憍薩羅國</span><a class="zhuhao" href="#800" id="639">〔九一〕</a>，即<span class="zhuanming">南印度</span>之正境也，崇信佛法，僧徒万許。其土寬廣，林野相次。王都西南三百餘里有<span class="zhuanming">黑蜂山</span>，昔古大王爲<span class="zhuanming">龍猛菩薩</span>造立斯寺，即<span class="zhuanming">龍樹</span>也。其寺上下五重，鑿石爲之，引水旋注，多諸變異，沿波方達，令浄人固守，罕有登者。龕中石像，形極<i class="pageTag" onclick="viewPic('ZSK00709-001-L00113','1376944',this);" style="cursor:pointer;"> <span class="song">P113</span></i>偉大。寺成之日，<span class="zhuanming">龍猛</span>就山，以藥塗之，變成紫金，世無等者。又有經藏，甲<a class="zhuhao" href="#801" id="640">〔九二〕</a>縛無數，古老相傳，盡初結集，並現存在。雖外佛法，屢遭誅殄，而此一山，住持無改。近有僧來，於彼夏坐，但得讀誦，不許持出，具陳此事。但路幽阻，難可尋問。</span> </p><p> <span>又復南行，七千餘里，路經五國，並有靈迹，至<span class="zhuanming">秣羅矩吒國</span>，即<span class="zhuanming">贍部</span>最南濱海境也。山出龍腦香焉。旁有巖頂，清流繞旋，二十許帀，南注大海。中有天宫，<span class="zhuanming">觀自在菩薩</span>常所住處，即<span class="zhuanming">觀世音</span>之正名也。臨海有城，古<span class="zhuanming">師子國</span>，今入海中，可三千餘里，非結大伴則不可至，故不行也。</span> </p><p> <span>自此西北，四千餘里，中途經國，具諸神異，達<span class="zhuanming">摩訶剌他</span>國。其王果勇，威英自在，未賓<span class="zhuanming">戒日</span>。寺有百餘，僧徒五千，大小兼學。東境山寺，羅漢所造，有大精舍，高百餘尺，中安石像，長八丈許，上施石蓋，凡有七重，虚懸空中，相去各三尺許。禮謁見者，無不嘆訝斯神也。自此因循，廣尋聖迹。至<span class="zhuanming">鉢伐多國</span>，有數名德，學業可遵，又停二年，學正量部<span class="shuming">根本論</span>﹑<span class="shuming">攝正法論</span>﹑<span class="shuming">成實論</span>等。</span> </p><p> <span>便東南還<span class="zhuanming">那爛陀</span>，參<span class="zhuanming">戒賢</span>已，往<span class="zhuanming">杖林山</span><span class="zhuanming">勝軍論師</span>居士所。其人刹利種，學通内外五明數術，依林養徒，講佛經義。道俗歸者，日數百<a class="zhuhao" href="#802" id="641">〔九三〕</a>人。諸國王等亦來觀禮，洗足供養，封賞城邑。<span class="zhuanming">奘</span>從學<span class="shuming">唯識决擇論</span>﹑<span class="shuming">意義論</span>﹑<span class="shuming">成無畏論</span>等，首尾二年。夜夢寺内及外林邑，火燒成<i class="pageTag" onclick="viewPic('ZSK00709-001-L00114','1376944',this);" style="cursor:pointer;"> <span class="song">P114</span></i>灰，見一金人告曰：「卻後十年，<span class="zhuanming">戒日王</span>崩，<span class="zhuanming">印度</span>便亂<a class="zhuhao" href="#803" id="642">〔九四〕</a>，當如火蕩。」覺已，向<span class="zhuanming">勝軍</span>説之。<span class="zhuanming">奘</span>意方决，嚴具東還。及<span class="zhuanming">永徽</span>之末，<span class="zhuanming">戒日</span>果崩，今並飢荒，如所夢矣。</span> </p><p> <span>初，<span class="zhuanming">那爛陀寺</span>大德<span class="zhuanming">師子光</span>等，立<span class="shuming">中</span>﹑<span class="shuming">百</span>論宗，破<span class="shuming">瑜伽</span>等義。<span class="zhuanming">奘</span>曰：「聖人作論，終不相違，但學者有向背耳。」因造<span class="shuming">會宗論</span>三千頌，以呈<span class="zhuanming">戒賢</span>諸師，咸稱善。先有<span class="zhuanming">南印度</span>王灌頂師，名<span class="zhuanming">般若毱多</span>，明正量部，造<span class="shuming">破大乘論</span>七百頌。時<span class="zhuanming">戒日王</span>討伐至<span class="zhuanming">烏茶國</span>，諸小乘師保重此論，以用上王，請與大乘師决勝。王作書與<span class="zhuanming">那爛陀寺</span>，可差四僧善大小内外者詣行<a class="zhuhao" href="#804" id="643">〔九五〕</a>在所，擬有論義。<span class="zhuanming">戒賢</span>乃差<span class="zhuanming">海慧</span>﹑<span class="zhuanming">智光</span>﹑<span class="zhuanming">師子光</span>及<span class="zhuanming">奘</span>爲四，應命將往。未發間，有順世外道來求論難，書四十條義懸於寺門，若有屈者，斬首相謝。彼計四大爲人物因，旨理沉密，最難徵覈，如此陰陽，誰窮其數。此道執計，必求捔决。彼土常法，論有負者，先令乘驢，屎瓶澆頂，公於衆中，形心折伏，然後依投，永爲皂隸。諸僧同疑，恐有㩻<a class="zhuhao" href="#805" id="644">〔九六〕</a>負，默不陳對。<span class="zhuanming">奘</span>停既久，究達論道，告衆請對，何得同耻！各立旁證，往復數番，通解無路，神理俱喪，溘然潛伏。預是<span class="zhuanming">釋</span>門，一時騰踊。彼既屈已，請依先約，<span class="zhuanming">奘</span>曰：「我法弘恕，不在刑科。禀受我法，如奴事主。」因將向房，遵正法要。彼<span class="zhuanming">烏茶</span><span class="shuming">論</span>，又别訪得，尋擇其中，便有謬濫，謂所伏外道曰：「汝聞<span class="zhuanming">烏茶</span>所立義不？」曰：「彼義曾聞，特解其趣。」即令説之，備通其要，便指纖芥，申大乘義破之，名<span class="shuming">制惡見論</span>千六百頌，以呈<span class="zhuanming">戒賢</span>等師，咸曰：「斯論窮天下之勍寇也，何敵當之！」</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00115','1376944',this);" style="cursor:pointer;"> <span class="song">P115</span></i> <span><span class="zhuanming">奘</span>意欲流通教本，乃放任開正法，遂往<span class="zhuanming">東印度</span>境<span class="zhuanming">迦摩縷多</span>國。以彼風俗並信異道，故其部衆乃有數万，佛法雖弘，未至其土。王事天神，愛重教義，但聞智人，不問邪正，皆一奉敬其人。創染佛法，將事弘闡，故往開化。既達於王<a class="zhuhao" href="#806" id="645">〔九七〕</a>，歎<span class="zhuanming">奘</span>勝度，神思清遠。<span class="zhuanming">童子王</span>聞，欣得面款，遣使來請，再三乃往。既至相見，宛若舊遊，言議接對，又經晦朔。于時異術雲聚，請王决論，言辯纔交，邪徒草靡。王加崇重，初開信門，請問「諸佛何所功德」？<span class="zhuanming">奘</span>讚<span class="zhuanming">如來</span>三身利物，因造<span class="shuming">三身論</span>三百頌以贈之。王曰：「未曾有也。」頂戴歸依。此國東境接<span class="zhuanming">蜀</span>﹑<span class="zhuanming">西蠻</span>，聞其途路，兩月應達。</span> </p><p> <span>于時<span class="zhuanming">戒日王</span>臣告曰：「東蕃<span class="zhuanming">童子王</span>所有<span class="zhuanming">支那</span>大乘天者，道德弘被，彼王所重。請往致之。」其「大乘天」者，即<span class="zhuanming">印度</span>諸僧美<span class="zhuanming">奘</span>之目也。王曰：「我已頻請，辭而不來，何因在彼？」即使語<span class="zhuanming">拘摩羅王</span>，可送<span class="zhuanming">支那</span>法師來，共會<span class="zhuanming">祇羅國</span>。<span class="zhuanming">童子王</span>命象軍一万﹑方船三万<a class="zhuhao" href="#807" id="646">〔九八〕</a>，與<span class="zhuanming">奘</span>泝<span class="zhuanming">殑伽河</span>以赴<span class="zhuanming">戒日</span>。<span class="zhuanming">戒日</span>與諸官屬百餘万衆順河東下，同集<span class="zhuanming">羯朱祇羅國</span>。初見頂禮，嗚足盡敬，散花設頌，無量供已，曰：「弟子先請，何爲不來？」答以「聽法未了，故此延命」。王曰：「彼<span class="zhuanming">支那國</span>有<span class="shuming">秦王破陣樂</span>歌舞曲，<span class="zhuanming">秦王</span>何人，致此歌詠？」<span class="zhuanming">奘</span>曰：「即今正國之天子也，是大聖人，撥亂反正，恩霑六合，故有斯詠。」王曰：「故天縱之爲物主也。」乃延入行宫，陳諸供養。乃述<span class="shuming">制惡見論</span>，顧謂門師曰：「日光既出，螢<a class="zhuhao" href="#808" id="647">〔九九〕</a>燭奪明。師所寶者，他皆破訖。」<i class="pageTag" onclick="viewPic('ZSK00709-001-L00116','1376944',this);" style="cursor:pointer;"> <span class="song">P116</span></i>試救取看，小乘諸僧無敢言者。王曰：「此論雖好，然未廣聞。欲於<span class="zhuanming">曲女城</span>大會，命<span class="zhuanming">五印度</span>能言之士，對衆顯之，使邪從正，捨小就大，不亦可乎？」是日發勑，普告天下，揔集沙門﹑婆羅門﹑一切異道會<span class="zhuanming">曲女城</span>。自冬初泝流，臘月方到。尒時四方翕集，乃有万數，能論義者數千人，各擅雄辯，咸稱克敵。先立行殿，各容千人，安像陳供香花音樂。請<span class="zhuanming">奘</span>昇座，即標舉論宗，命衆徵覈，竟十八日無敢問者。王大嗟賞，施銀錢三万﹑金錢一万﹑上㲲衣<a class="zhuhao" href="#809" id="648">〔一○○〕</a>一百具；仍令大臣執<span class="zhuanming">奘</span>袈裟巡衆唱言：「<span class="zhuanming">支那</span>法師論勝，十八日來無敢問者，並宜知之。」于時僧衆大悦，曰：「佛法重興，乃令邊人權智若此！」便辭東歸，王重請住，觀七十五日大施場相。事訖辭還，王勑所部遞送出境，并施青象﹑金銀錢各數万。<span class="zhuanming">戒日</span>﹑<span class="zhuanming">拘摩羅</span>等十八大國王流淚執别，<span class="zhuanming">奘</span>便辭而不受，以象形大，日常料草四十餘圍，餅食所須又三斛<a class="zhuhao" href="#810" id="649">〔一○一〕</a>許。<span class="zhuanming">戒日</span>又勑令諸屬國隨到供給。諸僧勸受象施，皆曰：「斯勝相也，佛滅度來，王雖崇敬，種種布施，未聞以象用及<span class="zhuanming">釋</span>門。象爲國寶，今既見惠，信之極矣。」因即納象，而反錢寶。然其象也，其形圓大，高可丈三，長二丈許，上容八人，并諸什物﹑經像等具，並在其上，狀如重堵<a class="zhuhao" href="#811" id="650">〔一○二〕</a>，相似空行，雖逢奔逸而安隱不墜，瓶水不側。</span> </p><p> <span>緣國北旋出<span class="zhuanming">印度</span>境，<span class="zhuanming">戒日</span>威被，咸蒙供待<a class="zhuhao" href="#812" id="651">〔一○三〕</a>。入<span class="zhuanming">卑<a class="zhuhao" href="#813" id="652">〔一○四〕</a>利國</span>，山川相半，沃壤豐熟，僧徒數万，並學大乘。東北山行，過諸城邑，上<span class="zhuanming">大雪山</span>，及至其頂，諸山並下。又上三日，達最高<i class="pageTag" onclick="viewPic('ZSK00709-001-L00117','1376944',this);" style="cursor:pointer;"> <span class="song">P117</span></i>嶺，南北通望，但見横山，各有九重。過斯已往，皆是平地，雖有小山，孤斷不續，唯斯一嶺，曼延<a class="zhuhao" href="#814" id="653">〔一○五〕</a>高遠。約略爲言，<span class="zhuanming">贍部</span>一洲，山叢斯地。何以知耶？至如西境<span class="zhuanming">波斯</span>，平川渺<a class="zhuhao" href="#815" id="654">〔一○六〕</a>漫，東尋嵬㟧，莫有窮蹤，北則横野蕭條，南則<span class="zhuanming">印度</span>皋衍，即經所謂<span class="zhuanming">香山</span>者也。<span class="zhuanming">達池</span>幽邃，未可尋源，四河所從，皆由斯出。<span class="shuming">尒雅</span>所謂<span class="zhuanming">崑崙</span>之墟，豈非斯耶？案諸<span class="shuming">禹貢</span>，<span class="zhuanming">河</span>出<span class="zhuanming">積石</span><a class="zhuhao" href="#816" id="655">〔一○七〕</a>，蓋局談其潛出處耳。<span class="zhuanming">張騫</span>尋之，乃遊<span class="zhuanming">大夏</span>，固是<span class="zhuanming">超</span>步所經，猶不言其發源之始，斷<a class="zhuhao" href="#817" id="656">〔一○八〕</a>可知矣。</span> </p><p> <span><span class="zhuanming">奘</span>引從前後，自勒行衆，沿嶺而下，三日至地，達<span class="zhuanming">覩貨羅</span>諸故都邑。山行八百，路極艱險，寒風切骨，到於<span class="zhuanming">活國</span>。中途所經，皆屬北狄，而此王者，<span class="zhuanming">突厥</span>之胤，統管諸胡，揔御<span class="zhuanming">鐵門</span>以南諸小國也。自此境東，方入<span class="zhuanming">葱嶺</span>。嶺據<span class="zhuanming">贍部洲</span>中，南接<span class="zhuanming">雪山</span>，北至<span class="zhuanming">熱海</span>，東漸<span class="zhuanming">烏鎩</span>，西極<span class="zhuanming">波斯</span>，縱廣結固，各數千里。冬夏積雪，冰嚴崖險<a class="zhuhao" href="#818" id="657">〔一○九〕</a>，過半已下，多出山葱，故因名焉。昔人云<span class="zhuanming">葱嶺</span>停雪，即<span class="zhuanming">雪山</span>也，今親目驗，則知其非。<span class="zhuanming">雪山</span>乃居<span class="zhuanming">葱嶺</span>已南，東西亘海，南望平野，北達叢山，方名<span class="zhuanming">葱嶺</span>。</span> </p><p> <span>又東山行，經於十國，二千餘里，至<span class="zhuanming">達摩悉鐵</span>帝國。境在山間，東西千六百里，南北極廣。不踰四五里許，臨<span class="zhuanming">縛芻河</span>，從南而來，不測其本。僧寺十餘。有一石像，上施金銅圓蓋，人有旋遶，蓋亦隨轉。豈由機巧？莫測其然。</span> </p><p> <span>又東山行，近有<a class="zhuhao" href="#819" id="658">〔一一○〕</a>千里，達<span class="zhuanming">商弥國</span>。東至大川，廣千餘里，南北百餘里，絶無人住。川<i class="pageTag" onclick="viewPic('ZSK00709-001-L00118','1376944',this);" style="cursor:pointer;"> <span class="song">P118</span></i>有<span class="zhuanming">龍池</span>，東西三百，南北五十。其池正在<span class="zhuanming">大葱嶺</span>内，<span class="zhuanming">贍部洲</span>中最高地也。何以明之？池出二河，其西流者至<span class="zhuanming">達摩悉鐵國</span>，與<span class="zhuanming">縛芻河</span>合，自此以西，水皆西流。其東流者至<span class="zhuanming">佉沙</span>西界，與<span class="zhuanming">徙多河</span>合，自此已東，水皆東流。故分二河，各注兩海，故知高也。河出大鳥，卵如斗許。案：<span class="zhuanming">條支國</span>大卵如甕，豈非斯耶？</span> </p><p> <span>又東五百至<span class="zhuanming">朅盤陀國</span>。北背<span class="zhuanming">徙多河</span>，即經所謂<span class="zhuanming">悉陀河</span>也。東入<span class="zhuanming">鹽澤</span>，潛於地中，涌於<span class="zhuanming">積石</span>，爲東夏河矣。其國崇信佛法。城之東南三百餘里，大崖兩室，各一羅漢，現入滅定七百餘年，鬚髮漸長。互<a class="zhuhao" href="#820" id="659">〔一一一〕</a>近諸僧，年别爲剃。</span> </p><p> <span>又東千餘里<a class="zhuhao" href="#821" id="660">〔一一二〕</a>，方出<span class="zhuanming">葱嶺</span>，至<span class="zhuanming">烏鎩國</span>。城臨<span class="zhuanming">徙多</span>，西有大山，崖自崩墜。中有僧焉，瞑目而坐，形甚奇偉，鬚髮下垂，至於肩面。問其委曲，乃<span class="zhuanming">迦葉佛</span>時人矣，近重崩崖，没於山内。<span class="zhuanming">奘</span>至斯國，與象别行，先度<span class="zhuanming">雪河</span>，象晚方至。水漸汎漲，不悉山道，尋嶺直下，牙衝岸樹。象性凶獷，反拔卻頓，因即致死，悵恨所經。</span> </p><p> <span>已越山險，將達平壤，不果祈願，東過<span class="zhuanming">疏勒</span>，乃至<span class="zhuanming">沮渠</span>，可千餘里。同伴五百，皆共推<span class="zhuanming">奘</span>爲大商主，處位中營，四面防守。且自<span class="zhuanming">沮渠</span>一國，素來常鎮十部大經，各十万偈，如前所傳，國寶護之，不許分散，今屬<span class="zhuanming">突厥</span>。南有大山，現三羅漢入滅盡定。東行八百，達<span class="zhuanming">于遁國</span>。地惟沙壤，寺有百餘，僧徒五千，並大乘學。城西山寺，佛曾遊踐，有大石室，羅漢入定，石門<i class="pageTag" onclick="viewPic('ZSK00709-001-L00119','1376944',this);" style="cursor:pointer;"> <span class="song">P119</span></i>封掩。</span> </p><p> <span>初，<span class="zhuanming">奘</span>既度<span class="zhuanming">葱嶺</span>，先遣侍人賷表陳露達國化也。下勑流問，令早相見。行達<span class="zhuanming">于遁</span>，以象致死，所賷經像交無運致，又上表請，尋下别勑，令<span class="zhuanming">于遁</span>王給其鞍乘。既奉嚴勑，駝馬相運<a class="zhuhao" href="#822" id="661">〔一一三〕</a>，至于<span class="zhuanming">沙洲</span>。又蒙别勑計其行程酬雇價直，自尒乘傳二十許乘，以<span class="zhuanming">貞觀</span>十九年正月二十四日届于京郊之西。道俗相趨，屯赴闐𨶮，數十万衆如值下生。將欲入都，人物諠擁，取進不前，遂停别館，通夕禁衛，候備遮斷，停駐道旁。從故城之西南至京師<span class="zhuanming">朱雀門</span>街<a class="zhuhao" href="#823" id="662">〔一一四〕</a>之<span class="zhuanming">都亭驛</span>，二十餘里，列衆禮謁，動不得旋。于時駕幸<span class="zhuanming">洛陽</span>，<span class="zhuanming">奘</span>乃留諸經像送<span class="zhuanming">弘福寺</span>，京邑僧衆競列幢帳，助運莊嚴，四部諠譁，又倍初至。當斯時也，復感瑞雲現于日北，團圓如蓋，紅白相映，當于像上，顯發輪光，既非遶日，同共嗟仰。從午至晡，像入<span class="zhuanming">弘福</span>，方始歇滅。致使京都五日，四民廢業，七衆歸承，當此一期，傾仰之高，終古罕類也。<span class="zhuanming">奘</span>雖逢榮問，獨守館宇，坐鎮清閑，恐陷物議，故不臨對。及至<span class="zhuanming">洛</span>濱，特蒙慰問，并獻諸國異物，八<a class="zhuhao" href="#824" id="663">〔一一五〕</a>馬馱之。别勑引入深宫之内殿，面奉天顔，談叙真俗，無爽帝旨，從卯至酉，不覺時延，迄于閉鼓。上即事戎旃，問罪<span class="zhuanming">遼左</span>，明旦將發，下勑同行。固辭疾苦，兼陳翻譯。不違其請，乃勑京師留守<span class="zhuanming">梁國公</span><span class="zhuanming">房玄齡</span>專知監護，資備所須，一從天府。</span> </p><p> <span>初，<span class="zhuanming">奘</span>在<span class="zhuanming">印度</span>，聲暢<span class="zhuanming">五天</span>，稱述<span class="zhuanming">支那</span>人物爲盛。<span class="zhuanming">戒日大王</span>并<span class="zhuanming">菩提寺</span>僧思聞此國，爲日久<i class="pageTag" onclick="viewPic('ZSK00709-001-L00120','1376944',this);" style="cursor:pointer;"> <span class="song">P120</span></i>矣，但無<a class="zhuhao" href="#825" id="664">〔一一六〕</a>信使，未可依憑。彼土常傳，<span class="zhuanming">贍部</span>一洲，四王所治：東謂<span class="zhuanming">脂那</span>主，人王也，西謂<span class="zhuanming">波斯</span>主，寶王也，南謂<span class="zhuanming">印度</span>主，象王也，北謂<span class="zhuanming">獫狁</span>主，馬王也。皆謂四國藉斯以治，即因爲言。<span class="zhuanming">奘</span>既安達，恰述符同。<span class="zhuanming">戒日</span>及僧，各遣中使，賷諸經寶，遠獻東夏。是則<span class="zhuanming">天竺</span>信命，自<span class="zhuanming">奘</span>而通，宣述皇猷之所致也。使既西返，又勑<span class="zhuanming">王玄策</span>等二十餘人隨往<span class="zhuanming">大夏</span>，并贈綾帛千有餘段，王及僧等，數各有差。并就<span class="zhuanming">菩提寺</span>僧召石蜜匠，乃遣匠二人僧八人俱到東夏，尋勑往<span class="zhuanming">越州</span>，就甘蔗造之，皆得成就。先是，<span class="zhuanming">菩提寺</span>僧三人送經初至，下勑普請京城設齋，仍於<span class="zhuanming">弘福</span>譯<span class="shuming">大嚴</span>等經。不久之間，<span class="zhuanming">奘</span>信又至，乃勑且停，待到方譯。主上虚心企仰，頻下明勑，令<span class="zhuanming">奘</span>速至，但爲事故留連，不早程達。既見<span class="zhuanming">洛宫</span>，深沃虚想，即陳翻譯，搜擢賢明。上曰：「法師<span class="zhuanming">唐</span>﹑<span class="zhuanming">梵</span>具贍<a class="zhuhao" href="#826" id="665">〔一一七〕</a>，詞理通敏。將恐徒揚仄陋，終虧聖典。」<span class="zhuanming">奘</span>曰：「昔者二<span class="zhuanming">秦</span>之譯，門位<a class="zhuhao" href="#827" id="666">〔一一八〕</a>三千，雖復翻傳，猶恐後代無聞，懷疑乖信。若不搜舉，同奉玄規，豈以褊<a class="zhuhao" href="#828" id="667">〔一一九〕</a>能，妄參朝委。」頻又固請，乃蒙降許。帝曰：「自法師行後，造<span class="zhuanming">弘福寺</span>，其處雖小，禪院虚静，可爲翻譯。所須人物吏力，並與<span class="zhuanming">玄齡</span>商量，務令優給。」既承明命，返迹京師，遂召沙門<span class="zhuanming">慧明</span>﹑<span class="zhuanming">靈潤</span>等以爲證義，沙門<span class="zhuanming">行友</span>﹑<span class="zhuanming">玄賾</span>等以爲綴緝，沙門<span class="zhuanming">智證</span>﹑<span class="zhuanming">辯機</span>等以爲録文，沙門<span class="zhuanming">玄模</span>以證<span class="zhuanming">梵</span>語，沙門<span class="zhuanming">玄應</span>以定字僞。其年五月，創開翻譯<span class="shuming">大菩薩藏經</span>二十卷，余爲執筆，并删綴詞理。其經廣解六度﹑四攝﹑十力﹑四畏，三十七品，諸菩薩行合十二品，將四百紙。又復旁翻<span class="shuming">顯揚聖教論</span>二<i class="pageTag" onclick="viewPic('ZSK00709-001-L00121','1376944',this);" style="cursor:pointer;"> <span class="song">P121</span></i>十卷，<span class="zhuanming">智證</span>等更迭録文，沙門<span class="zhuanming">行友</span>詳理文句，<span class="zhuanming">奘公</span>於論重加陶練。次又翻<span class="shuming">大乘對法論</span>一十五卷，沙門<span class="zhuanming">玄賾</span>筆受。微有餘隙，又出<span class="shuming">西域傳</span>一十二卷，沙門<span class="zhuanming">辯機</span>親受。時事連紕，前後兼出<span class="shuming">佛地</span>﹑<span class="shuming">六門</span>﹑<span class="shuming">神咒</span>等經，都合八十許卷。自前代已來，所譯經教，初從<span class="zhuanming">梵</span>語，倒寫本文，次乃迴之，順同此俗，然後筆人觀<a class="zhuhao" href="#829" id="668">〔一二○〕</a>理文句，中間增損，多墜全言。今所翻傳，都由<span class="zhuanming">奘</span>旨，意思獨斷，出語成章，詞人隨寫，即可披翫。尚賢<span class="zhuanming">吴</span>﹑<span class="zhuanming">魏</span>所譯諸文，但爲西<span class="zhuanming">梵</span>所重，貴於文句鉤鎖，聯類重沓，布在<span class="zhuanming">唐</span>文，頗居繁複，故使綴工專司此位，所以貫通詞義，加度節之，銓本勒成，秘書繕寫。于時駕返<span class="zhuanming">西京</span>，<span class="zhuanming">奘</span>乃表上，并請序題。尋降手勑曰：「法師夙標高行，早出塵表，泛寶舟而登彼岸，搜妙道而闢法門，弘闡大猷，蕩滌衆累。是以慈雲欲卷，舒之廕四空；慧日將昏，朗之照八極。舒朗之者，其惟法師乎！朕學淺心拙，在物猶迷，況佛教幽微，豈敢仰測？請爲經題，非己所聞，其新撰<span class="shuming">西域傳</span>者，當自披覽。」</span> </p><p> <span>及西使再返，勑<a class="zhuhao" href="#830" id="669">〔一二一〕</a>二十餘人隨往<span class="zhuanming">印度</span>。前來國命，通議中書，勑以「異域方言，務取符會，若非伊人，將淪<a class="zhuhao" href="#831" id="670">〔一二二〕</a>聲教」，故諸信命，並資於<span class="zhuanming">奘</span>，乃爲轉<span class="zhuanming">唐</span>言，依彼西<span class="zhuanming">梵</span>文詞輕重，令彼讀者尊崇東夏。尋又下勑，令翻<span class="shuming">老子</span>五千文爲<span class="zhuanming">梵</span>言，以遺<span class="zhuanming">西域</span>。<span class="zhuanming">奘</span>乃召諸黄巾，述其玄奥，領疊詞旨，方爲翻述。道士<span class="zhuanming">蔡晃</span>﹑<span class="zhuanming">成英</span>等，競引<span class="zhuanming">釋</span>論<span class="shuming">中</span>﹑<span class="shuming">百</span>玄意，用通道經。<span class="zhuanming">奘</span>曰：「佛道兩教，其致天殊，安用佛言，用通道義？窮覈言跡<a class="zhuhao" href="#832" id="671">〔一二三〕</a>，本出無從。」<span class="zhuanming">晃</span>歸情曰：「自昔相傳，祖憑<i class="pageTag" onclick="viewPic('ZSK00709-001-L00122','1376944',this);" style="cursor:pointer;"> <span class="song">P122</span></i>佛教，至於三論，<span class="zhuanming">晃</span>所師遵，准義幽通，不無同會，故引解也。如<span class="zhuanming">僧肇</span>著論，盛引<span class="shuming">老</span>﹑<span class="shuming">莊</span>，猶自申明，不相爲怪。佛言似道，何爽綸言？」<span class="zhuanming">奘</span>曰：「佛教初開，深文尚擁；<span class="shuming">老</span>談玄理，微附佛言。<span class="shuming">肇論</span>所傳，引爲聯類，豈以喻詞，而成通極？今經論繁富，各有司南。<span class="shuming">老</span>但五千，論無文解，自餘千卷，多是醫方。至如此土賢明<span class="zhuanming">何晏</span>﹑<span class="zhuanming">王弼</span>﹑<span class="zhuanming">周顒</span>﹑<span class="zhuanming">蕭繹</span>﹑<span class="zhuanming">顧歡</span>之徒，動數十家，注解<span class="shuming">老子</span>，何不引用？乃復旁通<span class="zhuanming">釋氏</span>，不乃推步逸蹤乎？」既依翻了，將欲封勒，道士<span class="zhuanming">成英</span>曰：「<span class="shuming">老經</span>幽邃，非夫序引，何以相通？請爲翻之。」<span class="zhuanming">奘</span>曰：「觀<span class="shuming">老</span>治身治國之文，文詞具矣。叩齒咽液之序，其言鄙陋，將恐西聞異國，有愧鄉邦。」<span class="zhuanming">英</span>等以事聞諸宰輔，<span class="zhuanming">奘</span>又陳露其情，中書<span class="zhuanming">馬周</span>曰：「<span class="zhuanming">西域</span>有道如<span class="zhuanming">老</span><span class="zhuanming">莊</span>不？」<span class="zhuanming">奘</span>曰：「九十六道並欲超生，師承有滯，致淪諸有。至如順世四大之術，冥初六諦之宗，東夏所未言也。若翻<span class="shuming">老序</span>，則恐彼以爲笑林。」遂不譯之<a class="zhuhao" href="#833" id="672">〔一二四〕</a>。</span> </p><p> <span><span class="zhuanming">奘</span>以弘讚之極，勿尚帝王，開化流布，自古爲重，又重表曰：「伏奉墨勑，猥垂奬喻，祗奉綸言，精守振越。<span class="zhuanming">玄奘</span>業尚空疏，謬參法侣，幸屬九瀛有截，四表無虞，憑皇靈以遠征，恃國威而訪道。窮遐冒險，雖勵愚誠，纂異懷荒，寔資朝化。所獲經論，奉勑翻譯，見成卷軸，未有詮序。伏惟陛下睿思雲敷，天華景爛，理包<span class="shuming">繫</span><span class="shuming">象</span>，調逸<span class="shuming">咸</span><span class="shuming">英</span>，跨千古以飛聲，掩百王而騰實。竊以神力無方，非神思不足詮其理；聖教玄遠，非聖藻何以序其源！故乃冒犯威<i class="pageTag" onclick="viewPic('ZSK00709-001-L00123','1376944',this);" style="cursor:pointer;"> <span class="song">P123</span></i>嚴，敢希題目。宸睠沖邈，不垂矜許；撫躬累息，相顧失圖。<span class="zhuanming">玄奘</span>聞日月麗天，既分暉於户牖；江河紀地，亦流潤於巖涯。雲和廣樂，不秘響於聾昧；金璧奇珍，豈韜彩於愚瞽？敢緣斯理，重以干祈。伏乞雷雨曲垂，天文俯照，配兩儀而同久，與二曜而俱懸。然則<span class="zhuanming">鷲嶺</span>微言，假神筆而弘遠；<span class="zhuanming">雞園</span>奥義，託英詞而宣暢。豈止區區<span class="zhuanming">梵</span>衆，獨荷恩榮，亦使蠢蠢迷生，方超塵累而已。」表奏之日，勑遂許焉。謂駙馬<span class="zhuanming">高履行</span>曰：「汝前請朕爲汝父作碑，今氣力不如昔，願作功德，爲法師作序，不能作碑。汝知之。」</span> </p><p> <span><span class="zhuanming">貞觀</span>二十二<a class="zhuhao" href="#834" id="673">〔一二五〕</a>年，幸<span class="zhuanming">玉華宫</span>，追<span class="zhuanming">奘</span>至，問翻何經論，答：「正翻<span class="shuming">瑜伽</span>。」上問：「何聖所作？明何等義？」具答已，令取<span class="shuming">論</span>自披閲，遂<a class="zhuhao" href="#835" id="674">〔一二六〕</a>下勑：「新翻經論寫九本，頒與<span class="zhuanming">雍</span>﹑<span class="zhuanming">洛</span>﹑<span class="zhuanming">相</span>﹑<span class="zhuanming">兖</span>﹑<span class="zhuanming">荆</span>﹑<span class="zhuanming">揚</span>等九大州。」<span class="zhuanming">奘</span>又請經題，上乃出之，名<span class="shuming">大唐三藏聖教序</span>，於<span class="zhuanming">明月殿</span>命<span class="zhuanming">弘文館</span>學士<span class="zhuanming">上官儀</span>對群僚讀之<a class="zhuhao" href="#836" id="675">〔一二七〕</a>。其詞曰：</span> </p><p> <span>蓋聞二儀有象，顯覆載以含生；四時無形，潛寒暑以化物。是以窺天鑑地，庸愚皆識其端；明陰洞陽，賢哲罕窮其數。然而天地包乎陰陽，而易識者以其有象也；陰陽處乎天地，而難窮者以其無形也。故知象顯可徵，雖愚不惑；形潛莫覩，在智猶迷。況乎佛道崇虚，乘幽控寂，弘濟万品，典御十方。舉威靈而無上，抑神力而無下。大之則弥於宇宙，細之則攝於毫釐。無滅無生，歷千劫而不古；若隱若顯，運百福而長今。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00124','1376944',this);" style="cursor:pointer;"> <span class="song">P124</span></i>妙道凝玄，遵之莫知其際；法流湛寂，挹之莫測其源。故知蠢蠢凡愚，區區庸鄙，投其旨趣，能無疑惑者哉？然則大教之興，基乎西土，騰<span class="zhuanming">漢</span>庭而皎夢，照東域而流慈。昔者分形分跡之時，言未馳而成化；當常現常之世，民仰德而知遵。及乎晦影歸真，遷儀越世，金容掩色，不鏡三千之光；麗像開圖，空端四八之相。於是微言廣被，拯含類於三塗；遺訓遐宣，導群生於十地。然而真教難仰，莫能一其指歸；曲學易遵，邪正於焉紛糺。所以空有之論，或習俗而是非；大小之乘，乍沿時而隆替。有<span class="zhuanming">玄奘法師</span>者，法門之領袖也。幼懷貞敏，早悟三空之心；長契神情，先包四忍之行。松風水月，未足比其清華；仙露明珠，詎能方其朗潤！故以智通無累，神測未形，超六塵而迥出，隻千古而無對。凝心内境，悲正法之陵遲；栖慮玄門，慨深文之訛謬。思欲分條析理，廣彼前聞；截僞續真，開兹後學。是以翹心浄土，往遊<span class="zhuanming">西域</span>，乘危遠邁，杖策孤征。積雪晨飛，途間失地；驚砂夕起，空外迷天。萬里山川，撥<a class="zhuhao" href="#837" id="676">〔一二八〕</a>煙霞而進影；百重寒暑，躡霜雨以前蹤。誠重勞輕，求深願達，周遊西宇，十有七年，窮歷道邦，詢求正教。<span class="zhuanming">雙林</span>八水，味道餐風；<span class="zhuanming">鹿苑</span>﹑<span class="zhuanming">鷲峰</span>，瞻奇仰異。承至言於先聖，受真教於上賢，探賾妙門，精窮奥業。一乘五律之教<a class="zhuhao" href="#838" id="677">〔一二九〕</a>，馳驟於心田；八藏三篋之文，波濤於口海。爰自所歷之國，揔將三藏要文，凡六百五十七部，譯布中夏，宣揚勝業。引慈雲於西極，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00125','1376944',this);" style="cursor:pointer;"> <span class="song">P125</span></i>注法雨於東垂。聖教缺而復全，蒼生罪而還福。濕火宅之乾焰，共拔迷塗；朗愛水之昏波，同臻彼岸。是知惡因業墜，善以緣昇，昇墜之端，惟人所託。譬夫桂生高嶺，零<a class="zhuhao" href="#839" id="678">〔一三○〕</a>露方得泫其華；蓮出渌波，飛塵不能污其葉。非蓮性自潔而桂質本貞，良由所附者高則微物不能累，所憑者浄則濁類不能沾。夫以卉木無知，猶資善而成善；況乎人倫有識，不緣慶而求慶。方冀兹經流施，將日月而無窮；斯福遐敷，與乾坤而永大。</span> </p><p> <span>百寮稱慶<a class="zhuhao" href="#840" id="679">〔一三一〕</a>。</span> </p><p> <span><span class="zhuanming">奘</span>表謝曰：「竊聞六爻探賾，局於生滅之場；百物正名，未涉真如之境。猶且遠徵<span class="zhuanming">羲</span><a class="zhuhao" href="#841" id="680">〔一三二〕</a>册，覩奥不測其神；遐想<span class="zhuanming">軒</span>圖，歷選並歸其美。伏惟皇帝陛下玉毫降質，金輪御天，廓先王之九州，掩百千之日月，斥列代之區域，納<span class="zhuanming">恒</span>沙之法界。遂使<span class="zhuanming">給園</span>精舍，並入提封；貝葉靈文，咸歸册府。<span class="zhuanming">玄奘</span>往因振錫，聊謁<span class="zhuanming">崛山</span>。經途萬里，怙天威如咫步；匪乘千葉，詣<span class="zhuanming">雙林</span>如食頃。搜揚三藏，盡龍宫之所儲；研究一乘，窮<span class="zhuanming">鷲嶺</span>之遺旨。並已載於白馬，還獻紫宸。尋蒙下詔，賜使翻譯。<span class="zhuanming">玄奘</span>識乖<span class="zhuanming">龍樹</span>，謬忝傳燈之榮；才異<span class="zhuanming">馬鳴</span>，深愧寫瓶之敏。所譯經論，紕舛尤多，遂荷天恩，留神構序。文超<span class="shuming">象</span><span class="shuming">繫</span>之表，若聚日之放千光；理括衆妙之門，同慧雲之濡百草。一音演説，億劫罕逢。忽以微生，親承<span class="zhuanming">梵</span>響，踊躍歡喜，如聞授<a class="zhuhao" href="#842" id="681">〔一三三〕</a>記。」表奏之日，尋下勑曰：「朕才謝珪璋，言慙博達<a class="zhuhao" href="#843" id="682">〔一三四〕</a>，至於内典，尤所未閑。昨製序文，深爲鄙<i class="pageTag" onclick="viewPic('ZSK00709-001-L00126','1376944',this);" style="cursor:pointer;"> <span class="song">P126</span></i>拙，惟恐穢翰墨於金簡，標瓦礫於珠林。忽得來書，謬承褒讚，循躬省慮，弥益厚顔。善不足稱，空勞致謝。」又重表謝。勑云：「朕往<a class="zhuhao" href="#844" id="683">〔一三五〕</a>不讀經，兼無才智，忽製論序，翻污經文。具覽來言，枉見褒飾，愧逢虚美，唯益真慙。」<a class="zhuhao" href="#845" id="684">〔一三六〕</a>自尒朝宰英達，咸申擊讚，<span class="zhuanming">釋</span>宗弘盛，氣接成陰。皇太子述上所作<span class="shuming">三藏聖教序</span>曰：</span> </p><p> <span>夫顯揚正教，非智無以廣其文；崇闡微言，非賢莫能定其旨<a class="zhuhao" href="#846" id="685">〔一三七〕</a>。蓋真如聖教者，諸法之玄宗，衆經之軌躅<a class="zhuhao" href="#847" id="686">〔一三八〕</a>也。綜括宏遠，奥旨遐深，極空有之精微，體生滅之機要。詞茂道曠，尋之者不究其源；文顯義幽，履之者莫測其際。故知聖慈所被，業無善而不臻；妙化所敷，緣無惡而不翦。開法網之綱紀，弘六度之正教；拯群有之塗炭，啓三藏之秘扃。是以名無翼而長飛，道無根而永固。道名流慶，歷邃古而鎮常；赴感應身，經塵劫而不朽。晨鍾夕梵，交二音於<span class="zhuanming">鷲峰</span>；慧日法流，轉雙輪於<span class="zhuanming">鹿苑</span>。排空寶蓋，接翔雲而共飛；莊野春林，與天花而合彩。伏惟皇帝陛下，上玄資福，垂拱而治八荒；德被黔黎，斂衽而朝万國。恩加朽骨，石室歸<a class="zhuhao" href="#848" id="687">〔一三九〕</a>貝葉之文；澤及昆蟲，金匱流<a class="zhuhao" href="#849" id="688">〔一四○〕</a><span class="zhuanming">梵</span>説之偈。遂使<span class="zhuanming">阿耨達水</span>通<span class="zhuanming">神甸</span>之八川，<span class="zhuanming">耆闍崛山</span>接<span class="zhuanming">嵩</span>﹑<span class="zhuanming">華</span>之翠嶺。竊以法性凝寂，靡歸心而不通；智地玄奥，感懇誠而遂顯。豈謂重昏之夜，燭慧炬之光；火宅之朝，降法雨之澤。於是百川異流同會於海，万區分義揔成乎實，豈與<span class="zhuanming">湯</span>﹑<span class="zhuanming">武</span>校其優劣﹑<span class="zhuanming">堯</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-001-L00127','1376944',this);" style="cursor:pointer;"> <span class="song">P127</span></i><span class="zhuanming">舜</span>比其聖德者哉？<span class="zhuanming">玄奘法師</span>者，夙懷聰令，立志夷簡，神清髫齔之年，體拔浮華之世。凝情定室，匿迹幽巖。栖息三禪，巡遊十地。超六塵之境，獨步<span class="zhuanming">迦維</span>；會一乘之旨，隨機化物。以<span class="zhuanming">中華</span>之無質，尋<span class="zhuanming">印度</span>之真文。遠涉<span class="zhuanming">恒河</span>，終期滿字；頻登<span class="zhuanming">雪嶺</span>，更獲半珠。問道往還，十有七載，備通<span class="zhuanming">釋</span>典，利物爲心。以<span class="zhuanming">貞觀</span>十九年二月六日，奉勑於<span class="zhuanming">弘福寺</span>翻譯聖教要文，凡六百五十七部<a class="zhuhao" href="#850" id="689">〔一四一〕</a>。引大海之法流，洗塵勞而不竭；傳智燈之長燄，皎幽闇而恒明。自非久植勝緣，何以顯揚斯旨？所謂法相常住，齊三光之明；我皇福臻，同二儀之固。伏見御製衆經論序，照古騰今，理含金石之聲，文抱風雲之潤；<span class="zhuanming">治</span>輒以輕塵足岳，墜露添流，略舉大綱，以爲斯記。</span> </p><p> <span>自此常參内禁，扣問沉隱，翻譯相續，不爽法機。勑賜雲納一領，妙絶古今。又勑天下，寺度五人，維持聖種，皆其力也。冬十月，隨駕入京，於北闕造<span class="zhuanming">弘法院</span>，鎮恒在彼。初，於<span class="zhuanming">曲池</span>爲<span class="zhuanming">文德皇后</span>造<span class="zhuanming">慈恩寺</span>，追<span class="zhuanming">奘</span>令住，度三百人。有令寺西北造<span class="zhuanming">翻經院</span>，給新度弟子一十五人，<span class="zhuanming">弘福</span>舊處仍給十人。</span> </p><p> <span>今上嗣録<a class="zhuhao" href="#851" id="690">〔一四二〕</a>，素所珍敬，追入優問，禮殊恒秩。<span class="zhuanming">永徽</span>二年，請造<span class="zhuanming">梵</span>本經臺，蒙勑賜物，尋得成就。又追入内，於<span class="zhuanming">修文殿</span>翻<span class="shuming">發智</span>等論，降手詔飛白書慰問優洽。<span class="zhuanming">顯慶</span>元年正月，爲皇太子於<span class="zhuanming">慈恩</span>設大齋，朝寀揔至。黄門侍郎<span class="zhuanming">薛元超</span>﹑中書郎<span class="zhuanming">李義府</span>曰：「譯經佛法之大，未<i class="pageTag" onclick="viewPic('ZSK00709-001-L00128','1376944',this);" style="cursor:pointer;"> <span class="song">P128</span></i>知何德以光揚耶？」<span class="zhuanming">奘</span>曰：「公此之問，常所懷矣。譯經雖位在僧，光價終憑朝貴。至如<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>，則<span class="zhuanming">安成侯</span><span class="zhuanming">姚嵩</span>筆受；<span class="zhuanming">元魏</span><span class="zhuanming">菩提流支</span>，則侍中<span class="zhuanming">崔光</span>録文；<span class="zhuanming">貞觀</span><span class="zhuanming">波頗</span>初譯，則僕射<span class="zhuanming">蕭瑀</span>﹑太府<span class="zhuanming">蕭璟</span>﹑庶子<span class="zhuanming">杜正倫</span>等監閲詳定。今並無之，不足光遠。又<span class="zhuanming">大慈恩寺</span>，聖上切風樹之哀，追造壯麗，騰實之美，勿過碑頌。若蒙二公爲致言<a class="zhuhao" href="#852" id="691">〔一四三〕</a>，則不朽之跡自形於今古矣。」便許之。明旦遣給事宣勑云：「所須官人助翻者，已處分訖，其碑朕自作。」尋勑：「<span class="zhuanming">慈恩</span>翻譯，文義須精。宜令左僕射<span class="zhuanming">于志寧</span>﹑中書令<span class="zhuanming">來濟</span>﹑禮部<span class="zhuanming">許敬宗</span>﹑黄門侍郎<span class="zhuanming">薛元超</span>﹑中書郎<span class="zhuanming">李義府</span>等，有不安穩，隨事潤色。若須學士，任追三兩人。」及碑成，請神翰自書，蒙特許。尅日送寺，京寺咸造幢蓋。又勑王公已下﹑太常九部<a class="zhuhao" href="#853" id="692">〔一四四〕</a>及兩縣伎樂車從<a class="zhuhao" href="#854" id="693">〔一四五〕</a>千餘乘，駐<span class="zhuanming">弘福寺</span>。上居<span class="zhuanming">安福門</span>，俯臨將送。京邑士女列於道側，自北之南二十餘里，充仞衢街。光俗興法，無與儔焉。又賜山水<a class="zhuhao" href="#855" id="694">〔一四六〕</a>納，妙勝前者，并以<a class="zhuhao" href="#856" id="695">〔一四七〕</a>服玩百有餘件。</span> </p><p> <span><span class="zhuanming">顯慶</span>二年，駕幸<span class="zhuanming">洛陽</span>，預從，安置東都<span class="zhuanming">積翠宫</span>，召入大内<span class="zhuanming">麗日殿</span>翻<span class="shuming">觀所緣</span>等論，又於<span class="zhuanming">明德宫</span>翻<span class="shuming">大毗婆沙</span>等論。<span class="zhuanming">奘</span>少離桑梓，白首言歸，訪問親故，零落殆盡，惟有一姊，迎與相見，訪以墳壟，旋殯未遷，便卜<a class="zhuhao" href="#857" id="696">〔一四八〕</a>勝地，施<a class="zhuhao" href="#858" id="697">〔一四九〕</a>塋改葬。其<span class="zhuanming">少室山</span>西北，<span class="zhuanming">緱氏</span>故縣東北，<span class="zhuanming">遊仙鄉</span><span class="zhuanming">控鶴里</span><span class="zhuanming">鳳凰谷</span>，即<span class="zhuanming">奘</span>之生地也，不遠<a class="zhuhao" href="#859" id="698">〔一五○〕</a>有<span class="zhuanming">少林寺</span>，即<span class="zhuanming">魏孝文</span>所立，是翻<span class="shuming">十地</span>之所，意願栖託，爲國翻譯。蒙手勑云：「省<span class="shuming">表</span>，知欲晦迹巖泉，追<span class="zhuanming">林</span>﹑<span class="zhuanming">遠</span>而架往；託慮禪寂，軌<span class="zhuanming">澄</span>﹑<span class="zhuanming">什</span>以標<i class="pageTag" onclick="viewPic('ZSK00709-001-L00129','1376944',this);" style="cursor:pointer;"> <span class="song">P129</span></i>今。仰挹風徽，寔所欽尚！朕業空學寡，靡究高深，然以淺識薄聞，未見其可。法師津梁三界，汲引四生，智皎心燈，定凝意水，非情塵之所曀，豈識浪而能驚！然以道德可居，何必<span class="zhuanming">太華</span>疊嶺；空寂可舍，豈獨<span class="zhuanming">少室</span>重巒！幸戢來言，勿復陳請。」即市朝大隱，不獨貴於昔賢；見聞弘益，更可珍於即代。遂因寢言。</span> </p><p> <span><span class="zhuanming">顯慶</span>三年，下勑爲皇太子造<span class="zhuanming">西明寺</span>成，令給上房僧十人以充侍者。有<span class="shuming">大般若</span>者二十万偈，此土八部，咸在其中。不久下勑，令住<span class="zhuanming">玉華</span>翻經，供給一准京寺，遂得託静，不爽譯功。以<span class="zhuanming">顯慶</span>五年正月元日創翻大本，至<span class="zhuanming">龍朔</span>三年十月末了，凡四處十六會説，揔六百卷，般若空宗，此焉周盡。於間又翻<span class="shuming">成唯識論</span>﹑<span class="shuming">辯中邊論</span>﹑<span class="shuming">唯識二十論</span>﹑<span class="shuming">品類足論</span>等。至十一月表上此經，請製經序，於<span class="zhuanming">蓬萊宫</span>通事舍人<span class="zhuanming">馮義</span>宣勑許之。</span> </p><p> <span><span class="zhuanming">奘</span>生常以來，願生<span class="zhuanming">弥勒</span>，及遊<span class="zhuanming">西域</span>，又聞<span class="zhuanming">無著</span>兄弟皆生彼天，又頻祈請，咸有顯證，懷此專至，益增翹勵。後至<span class="zhuanming">玉華</span>，但有隙次，無不發願生<span class="zhuanming">覩史多天</span>見<span class="zhuanming">弥勒佛</span>。自<span class="shuming">般若</span>翻了，惟自策勤，行道禮懺。<span class="zhuanming">麟德</span>元年，告翻經僧及門人曰：「有爲之法，必歸磨滅，泡幻形質，何得久停！行年六十五矣，必卒<span class="zhuanming">玉華</span>。於經論有疑者，今<a class="zhuhao" href="#860" id="699">〔一五一〕</a>可速問。」聞者驚曰：「年未耆耄，何出此言？」報曰：「此事自知。」遂往辭佛，先造俱胝十億像所，禮懺辭别。有門人外行者，皆報「好去，今與汝别，亦不須來，來亦不見」。至正月九日告寺僧曰：「<span class="zhuanming">奘</span>必當死。經云此<i class="pageTag" onclick="viewPic('ZSK00709-001-L00130','1376944',this);" style="cursor:pointer;"> <span class="song">P130</span></i>身可惡，猶如死狗。<span class="zhuanming">奘</span>既死已，勿近宫寺<a class="zhuhao" href="#861" id="700">〔一五二〕</a>，山静處埋<a class="zhuhao" href="#862" id="701">〔一五三〕</a>之。」因既卧疾，開目閉目，見<a class="zhuhao" href="#863" id="702">〔一五四〕</a>大蓮花鮮白而至，又見偉相，知生佛前。命僧讀所翻經論名目已，揔有七十三部一千三百三十卷，自懷欣悦，揔召門人﹑有緣並集，云：「無常將及，急來相見。」於<span class="zhuanming">嘉壽殿</span>以香木樹菩提像骨，對寺僧﹑門人辭訣，并遺表訖，便默念<span class="zhuanming">弥勒</span>，令傍人稱曰：「南謨<span class="zhuanming">弥勒如來</span>應正等覺，願與含識速奉慈顔。南謨<span class="zhuanming">弥勒如來</span>所居内衆，願捨命已必生其中。」至二月四日，右脇累足，右手支頭，左手䏶上，鏗然不動。有問何相，報曰：「勿問！妨吾正念。」至五日中夜，弟子問曰：「和尚定生<span class="zhuanming">弥勒</span>前不？」答曰：「决定得生。」言已氣絶神逝<a class="zhuhao" href="#864" id="703">〔一五五〕</a>，迄今兩月，色貌如常。又有冥應，略故不述。又下勑：「葬日聽京城僧尼幢蓋往送。」於是素蓋素幢，浮空雲合；哀笳哀<span class="zhuanming">梵</span>，氣遏人神。四俗以之悲涼，七衆惜其沉没。乃葬於<span class="zhuanming">白鹿原</span>，四十里中，皂素弥滿。其塋與兄<span class="zhuanming">捷公</span>相近，苕然白塔，近燭帝城。尋下别勑，令改葬於<span class="zhuanming">樊川</span>，與州縣相知供給吏力。乃又出之，衆咸歎異，經久埋瘞，色相如初，自非願力所持，焉能致此？</span> </p><p> <span>余以闇昧，濫霑斯席，與之對晤，屢展炎涼。聽言觀行，名實相守。精厲晨昏，計時分業，虔虔不懈，專思法務。言無名利，行絶虚浮，曲識機緣，善通物性。不倨不諂，行藏適時，吐味幽奇<a class="zhuhao" href="#865" id="704">〔一五六〕</a>，辯開<a class="zhuhao" href="#866" id="705">〔一五七〕</a>疑議。寔季代之英賢，乃佛宗之法將矣！且其發蒙入法，特異常倫，聽覽經論，用爲恒任。既周行東夏，挹酌諸師，披露肝膽，盡其精義，莫不傾倒林藪，更<i class="pageTag" onclick="viewPic('ZSK00709-001-L00131','1376944',this);" style="cursor:pointer;"> <span class="song">P131</span></i>新學府，遂能不遠數万，諮求勝法，誓捨形命，必會爲期。發趾<span class="zhuanming">張掖</span>，途次<span class="zhuanming">龍沙</span>，中途艱險，身心僅絶。既達<span class="zhuanming">高昌</span>，倍光來價，傳國祖送，備閲靈儀。路出<span class="zhuanming">鐵門</span>﹑<span class="zhuanming">石門</span>，躬乘沙嶺﹑<span class="zhuanming">雪嶺</span>，歷天險而志逾慷慨，遭凶賊而神弥厲勇。兼以歸禀正教，師承<span class="zhuanming">戒賢</span>，理遂<a class="zhuhao" href="#867" id="706">〔一五八〕</a>言揚，義非再授，廣開異論，包藏胸臆，致使<span class="zhuanming">梵</span>侣傾心，不遺<a class="zhuhao" href="#868" id="707">〔一五九〕</a>其法。又以<span class="shuming">起信</span>一論，文出<span class="zhuanming">馬鳴</span>，彼土諸僧思承其本，<span class="zhuanming">奘</span>乃譯<span class="zhuanming">唐</span>爲<span class="zhuanming">梵</span>，通布<span class="zhuanming">五天</span>，斯則法化之緣，東西互舉。又<span class="zhuanming">西華</span>餘論，深尚聲明，<span class="zhuanming">奘</span><a class="zhuhao" href="#869" id="708">〔一六○〕</a>乃卑心請决，隨授隨曉，致有七變其勢，動發異蹤，三循廣論，恢張懷抱。故得<span class="zhuanming">施無猒寺</span>三千學僧皆号智囊，護持城壍，及覩其脣吻，聽其詞義，皆彈指讚歎：「斯何人也！」隨其遊歷，塞外海東，百三十國，道俗邪正承其名者，莫不仰德歸依，更崇開信。可以家國增榮，光宅惟遠，獻奉歲至，咸<span class="zhuanming">奘</span>之功。若非天挺英靈，生知聖授，何能振斯鴻緒，導達遺蹤？前後僧傳往<span class="zhuanming">天竺</span>者，首自<span class="zhuanming">法顯</span>﹑<span class="zhuanming">法勇</span>，終于<span class="zhuanming">道邃</span>﹑<span class="zhuanming">道生</span>，相繼中途，一十七返；取其通言華﹑<span class="zhuanming">梵</span>，妙達文筌，揚導國風，開悟邪正，莫高於<span class="zhuanming">奘</span>矣。恨其經部不翻，猶涉過半，年未遲暮，足得出之，無常奄及，惜哉<a class="zhuhao" href="#870" id="709">〔一六一〕</a>！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#549" id="710">〔一〕</a>唐京師大慈恩寺：<span class="zhuanming">興聖寺</span>本作「京師弘福寺」。　<a class="zhuhao" href="#550" id="711">〔二〕</a>今：<span class="shuming">高麗藏</span>作「又」。　<a class="zhuhao" href="#551" id="712">〔三〕</a>退：<span class="shuming">高麗藏</span>作「返」。　<a class="zhuhao" href="#552" id="713">〔四〕</a>末：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#553" id="714">〔五〕</a><span class="zhuanming">興聖寺</span>本自開頭至此，作「<span class="zhuanming">釋玄奘</span>，本名，俗姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">漢<i class="pageTag" onclick="viewPic('ZSK00709-001-L00132','1376944',this);" style="cursor:pointer;"> <span class="song">P132</span></i>洲</span><span class="zhuanming">偃師</span>人。二親早喪，昆季相餐」。　<a class="zhuhao" href="#554" id="715">〔六〕</a>長捷：<span class="zhuanming">興聖寺</span>本作「挺」，本傳下文同。　<a class="zhuhao" href="#555" id="716">〔七〕</a>朋：原作「明」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#556" id="717">〔八〕</a>與兄住浄土寺：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#557" id="718">〔九〕</a>涌：諸本同，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「誦」。　<a class="zhuhao" href="#558" id="719">〔一○〕</a>富：原作「當」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#559" id="720">〔一一〕</a>猒：原作「斁」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#560" id="721">〔一二〕</a>掌：原作「常」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#561" id="722">〔一三〕</a>徒：<span class="shuming">高麗藏</span>作「從」。　<a class="zhuhao" href="#562" id="723">〔一四〕</a>玄：原作「亥」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#563" id="724">〔一五〕</a>京輦：<span class="shuming">高麗藏</span>作「京皋」。　<a class="zhuhao" href="#564" id="725">〔一六〕</a>便：原作「傳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#565" id="726">〔一七〕</a>特：原作「得」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#566" id="727">〔一八〕</a>從：<span class="zhuanming">興聖寺</span>本作「徒」。　<a class="zhuhao" href="#567" id="728">〔一九〕</a>具諸圖傳：諸本同，<span class="zhuanming">興聖寺</span>本作「具諸國傳」。　<a class="zhuhao" href="#568" id="729">〔二○〕</a>扉：<span class="shuming">高麗藏</span>作「扇」。　<a class="zhuhao" href="#569" id="730">〔二一〕</a>覩貨羅：原作「都貨羅」，據<span class="shuming">高麗藏</span>校改。參<span class="zhuanming">玄奘</span><span class="shuming">大唐西域記</span>卷一所確定的譯名。　<a class="zhuhao" href="#570" id="731">〔二二〕</a>叉：原作「又」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#571" id="732">〔二三〕</a>濕：<span class="shuming">高麗藏</span>作「温」。　<a class="zhuhao" href="#572" id="733">〔二四〕</a>表靈：<span class="shuming">高麗藏</span>作「凌虚」。　<a class="zhuhao" href="#573" id="734">〔二五〕</a>舉：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#574" id="735">〔二六〕</a>南：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#575" id="736">〔二七〕</a>至：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#576" id="737">〔二八〕</a>也：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#577" id="738">〔二九〕</a>藪斗婆：諸本作「斗藪婆」。案：藪斗婆即窣覩波（Stūpa）的異譯，見<span class="zhuanming">丁福保</span><span class="shuming">佛學大辭典</span>「率都婆」條。　<a class="zhuhao" href="#578" id="739">〔三○〕</a>繼：<span class="shuming">高麗藏</span>作「絓」。　<a class="zhuhao" href="#579" id="740">〔三一〕</a>盤：原作「槃」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#580" id="741">〔三二〕</a>覩：<span class="shuming">高麗藏</span>作「覲」。　<a class="zhuhao" href="#581" id="742">〔三三〕</a>印：原作「抑」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#582" id="743">〔三四〕</a>相：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#583" id="744">〔三五〕</a>覩：<span class="shuming">高麗藏</span>作「視」。　<a class="zhuhao" href="#584" id="745">〔三六〕</a>三：原作「之」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。參<span class="zhuanming">東魏</span><span class="zhuanming">楊衒之</span><span class="shuming">洛陽伽藍記</span>卷五<span class="shuming">城北</span>。　<a class="zhuhao" href="#585" id="746">〔三七〕</a>圍：原作「輪」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#586" id="747">〔三八〕</a>所：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#587" id="748">〔三九〕</a>析：原作「析」的俗字「㭊」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#588" id="749">〔四○〕</a>抉：<span class="shuming">高麗藏</span>作「决」。　<a class="zhuhao" href="#589" id="750">〔四一〕</a>匠：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#590" id="751">〔四二〕</a>繞：原作「統」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#591" id="752">〔四三〕</a>論：原作「診」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#592" id="753">〔四四〕</a>至：原無，據<span class="shuming">高麗藏</span>校<i class="pageTag" onclick="viewPic('ZSK00709-001-L00133','1376944',this);" style="cursor:pointer;"> <span class="song">P133</span></i>補。　<a class="zhuhao" href="#593" id="754">〔四五〕</a>「榮于時徒伴」至「辯真論」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#594" id="755">〔四六〕</a>末兔羅國：<span class="shuming">高麗藏</span>作「末葂羅國」。案：<span class="zhuanming">玄奘</span><span class="shuming">大唐西域記</span>卷四作<span class="zhuanming">秣兔羅國</span>。　<a class="zhuhao" href="#595" id="756">〔四七〕</a>天根：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「天貌」。案：<span class="zhuanming">道宣</span><span class="shuming">釋迦方誌</span>卷上<span class="shuming">遺跡篇第四</span>曰，<span class="zhuanming">劫比他國</span>「天祠十所，同事<span class="zhuanming">大自在天</span>，皆作天像。其狀人根，形甚長偉。俗人不以爲惡，謂諸衆生從天根生也」。　<a class="zhuhao" href="#596" id="757">〔四八〕</a>恒河：<span class="shuming">高麗藏</span>誤作「洹河」。　<a class="zhuhao" href="#597" id="758">〔四九〕</a>登：原作「聲」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#598" id="759">〔五○〕</a>留：原作「坑」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#599" id="760">〔五一〕</a>懲：原作「徵」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#600" id="761">〔五二〕</a>「順殑伽河側」至「放隨所往」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#601" id="762">〔五三〕</a>優闐：<span class="shuming">高麗藏</span>作「優田」。　<a class="zhuhao" href="#602" id="763">〔五四〕</a>倣：原作「置」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#603" id="764">〔五五〕</a>存：<span class="shuming">高麗藏</span>作「在」。　<a class="zhuhao" href="#604" id="765">〔五六〕</a>用：<span class="zhuanming">興聖寺</span>本作「明」。　<a class="zhuhao" href="#605" id="766">〔五七〕</a>百：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#606" id="767">〔五八〕</a>隤阤：<span class="shuming">高麗藏</span>作「頽褫」。　<a class="zhuhao" href="#607" id="768">〔五九〕</a>三十：<span class="shuming">高麗藏</span>作「四十」。　<a class="zhuhao" href="#608" id="769">〔六○〕</a>浣：<span class="shuming">高麗藏</span>作「洗」。　<a class="zhuhao" href="#609" id="770">〔六一〕</a>經：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#610" id="771">〔六二〕</a>後代各建勝塔標示：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「各建勝塔標示後代」。　<a class="zhuhao" href="#611" id="772">〔六三〕</a>沉：原作「流」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#612" id="773">〔六四〕</a>伽：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#613" id="774">〔六五〕</a>頻毗娑羅：原作「頻毗婆羅」，據<span class="shuming">高麗藏</span>校改。案：<span class="shuming">大唐西域記</span>卷九數次記載<span class="zhuanming">頻毗娑羅王</span>事蹟。　<a class="zhuhao" href="#614" id="775">〔六六〕</a>離：原作「新」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#615" id="776">〔六七〕</a>奇：<span class="shuming">高麗藏</span>作「香」。　<a class="zhuhao" href="#616" id="777">〔六八〕</a>相：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#617" id="778">〔六九〕</a>屈屈吒播陀山：原作「屈吒播陀山」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#618" id="779">〔七○〕</a>士：原作「七」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#619" id="780">〔七一〕</a>山：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#620" id="781">〔七二〕</a>伐：<span class="shuming">高麗藏</span>作「代」，誤。參<span class="shuming">大唐西域記</span>卷九。　<a class="zhuhao" href="#621" id="782">〔七三〕</a>里：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#622" id="783">〔七四〕</a>陴：原作「埋」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#623" id="784">〔七五〕</a>「觀崖岫」至「山城」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#624" id="785">〔七六〕</a>「亦甎壘」至「備」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#625" id="786">〔七七〕</a>客：<span class="shuming">高麗藏</span>作「容」。　<a class="zhuhao" href="#626" id="787">〔七八〕</a>掌：<span class="zhuanming">興聖寺</span>本作「常」。　<a class="zhuhao" href="#627" id="788">〔七九〕</a>烏耆：<span class="zhuanming">興聖寺</span>本作「焉耆」。　<a class="zhuhao" href="#628" id="789">〔八○〕</a>追隨：<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00134','1376944',this);" style="cursor:pointer;"> <span class="song">P134</span></i>「往返」。　<a class="zhuhao" href="#629" id="790">〔八一〕</a>遠：<span class="shuming">高麗藏</span>作「達」。　<a class="zhuhao" href="#630" id="791">〔八二〕</a>仰：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#631" id="792">〔八三〕</a>己：原作「以」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#632" id="793">〔八四〕</a>「奘歷諸國」至「禮謝訖」，<span class="zhuanming">興聖寺</span>本無，而作：「率由於此。<span class="zhuanming">奘</span>初達寺，義學有聲，諸有内外，聞皆歸赴。十有八日，豎大論場，邪正翕集，乃有萬數，思欲讎擊，三千餘人。既登元坐，以己舊解，用相抗對，得無殿後。僧衆大悦，各稱慶快，佛法興矣，乃令邊僧雅智若此。」　<a class="zhuhao" href="#633" id="794">〔八五〕</a>風問：<span class="zhuanming">興聖寺</span>本作「言問博詣」。案：諸本本傳共同有的内容，<span class="zhuanming">興聖寺</span>本本傳或闕如，或順序顛倒，且措辭多有不同。以下<span class="zhuanming">興聖寺</span>本與諸本無實質性差别者不再臚列。　<a class="zhuhao" href="#634" id="795">〔八六〕</a>位：原作「傳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#635" id="796">〔八七〕</a>升：<span class="shuming">高麗藏</span>作「斗」。案：<span class="zhuanming">玄奘</span>弟子<span class="zhuanming">慧立</span>﹑<span class="zhuanming">彦悰</span>所著<span class="shuming">大慈恩寺三藏法師傳</span>卷三作「供大人米一升」。　<a class="zhuhao" href="#636" id="797">〔八八〕</a>義：<span class="shuming">高麗藏</span>作「議」。　<a class="zhuhao" href="#637" id="798">〔八九〕</a>遍：<span class="shuming">高麗藏</span>作「南」。　<a class="zhuhao" href="#638" id="799">〔九○〕</a>將：<span class="shuming">高麗藏</span>作「將至」。　<a class="zhuhao" href="#639" id="800">〔九一〕</a>憍薩羅國：諸本同，<span class="shuming">高麗藏</span>無「羅」字。案：<span class="shuming">大唐西域記</span>卷一○記載<span class="zhuanming">憍薩羅國</span>。　<a class="zhuhao" href="#640" id="801">〔九二〕</a>甲：<span class="shuming">高麗藏</span>作「夾」。　<a class="zhuhao" href="#641" id="802">〔九三〕</a>百：原作「習」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#642" id="803">〔九四〕</a>亂：原作「亂下」，據<span class="shuming">高麗藏</span>删「下」字。　<a class="zhuhao" href="#643" id="804">〔九五〕</a>行：<span class="shuming">高麗藏</span>作「行宫」。　<a class="zhuhao" href="#644" id="805">〔九六〕</a>㩻：<span class="shuming">高麗藏</span>作「殿」。　<a class="zhuhao" href="#645" id="806">〔九七〕</a>王：<span class="shuming">高麗藏</span>作「彼王」。　<a class="zhuhao" href="#646" id="807">〔九八〕</a>象軍一万﹑方船三万：<span class="shuming">高麗藏</span>作「象軍二万﹑船三万」。　<a class="zhuhao" href="#647" id="808">〔九九〕</a>螢：<span class="shuming">高麗藏</span>作「熒」。　<a class="zhuhao" href="#648" id="809">〔一○○〕</a>衣：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#649" id="810">〔一○一〕</a>斛：<span class="shuming">高麗藏</span>作「斗」。　<a class="zhuhao" href="#650" id="811">〔一○二〕</a>堵：<span class="shuming">高麗藏</span>作「都」。　<a class="zhuhao" href="#651" id="812">〔一○三〕</a>待：<span class="shuming">高麗藏</span>作「侍」。　<a class="zhuhao" href="#652" id="813">〔一○四〕</a>卑：<span class="shuming">高麗藏</span>作「皂」。　<a class="zhuhao" href="#653" id="814">〔一○五〕</a>曼延：原作「蔓筵」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#654" id="815">〔一○六〕</a>渺：<span class="shuming">高麗藏</span>作「眇」。　<a class="zhuhao" href="#655" id="816">〔一○七〕</a>積石：<span class="shuming">高麗藏</span>作「磧石」。　<a class="zhuhao" href="#656" id="817">〔一○八〕</a>斷：<span class="shuming">高麗藏</span>作「斯」。　<a class="zhuhao" href="#657" id="818">〔一○九〕</a>冰嚴崖險：原作「冰嚴崖隒」，<span class="shuming">高麗藏</span>作「冰巖崖險」，兼而校改。　<a class="zhuhao" href="#658" id="819">〔一一○〕</a>有：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#659" id="820">〔一一一〕</a>互：<span class="shuming">高麗藏</span>作「左」。　<a class="zhuhao" href="#660" id="821">〔一一二〕</a>里：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#661" id="822">〔一一三〕</a>運：<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00135','1376944',this);" style="cursor:pointer;"> <span class="song">P135</span></i>「連」。　<a class="zhuhao" href="#662" id="823">〔一一四〕</a>街：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#663" id="824">〔一一五〕</a>八：原作「以」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#664" id="825">〔一一六〕</a>無：原作「阻無」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#665" id="826">〔一一七〕</a>贍：原作「瞻」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#666" id="827">〔一一八〕</a>位：原作「徒」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#667" id="828">〔一一九〕</a>褊：原作「偏」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#668" id="829">〔一二○〕</a>觀：<span class="shuming">高麗藏</span>作「亂」。　<a class="zhuhao" href="#669" id="830">〔一二一〕</a>勑：<span class="shuming">高麗藏</span>作「又勑」。　<a class="zhuhao" href="#670" id="831">〔一二二〕</a>淪：<span class="shuming">高麗藏</span>作「論」。　<a class="zhuhao" href="#671" id="832">〔一二三〕</a>迹：<span class="shuming">高麗藏</span>作「疏」。　<a class="zhuhao" href="#672" id="833">〔一二四〕</a>「及西使再返」至「遂不譯之」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#673" id="834">〔一二五〕</a>二十二：原作「二十五」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#674" id="835">〔一二六〕</a>遂：原作「逐」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#675" id="836">〔一二七〕</a>「謂駙馬高履行曰」至「對群僚讀之」，<span class="zhuanming">興聖寺</span>本無，而作：「仍寫新經，遠頒國故，一序文通於三藏。」　<a class="zhuhao" href="#676" id="837">〔一二八〕</a>撥：原作「發」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#677" id="838">〔一二九〕</a>教：<span class="shuming">高麗藏</span>作「道」。　<a class="zhuhao" href="#678" id="839">〔一三○〕</a>零：<span class="shuming">高麗藏</span>作「雲」。　<a class="zhuhao" href="#679" id="840">〔一三一〕</a>「是以窺天鑑地」至「百寮稱慶」，<span class="zhuanming">興聖寺</span>本無，而作「辭多不載」。　<a class="zhuhao" href="#680" id="841">〔一三二〕</a>羲：原作「義」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#681" id="842">〔一三三〕</a>授：<span class="shuming">高麗藏</span>作「受」。　<a class="zhuhao" href="#682" id="843">〔一三四〕</a>博達：<span class="zhuanming">興聖寺</span>本作「博遠」。　<a class="zhuhao" href="#683" id="844">〔一三五〕</a>往：<span class="shuming">高麗藏</span>作「性」。　<a class="zhuhao" href="#684" id="845">〔一三六〕</a>「又重表謝」至「唯益真慙」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#685" id="846">〔一三七〕</a>定其旨：<span class="zhuanming">興聖寺</span>本作「定其旨云云」，遂省略諸本其下皇太子<span class="shuming">述聖記</span>其餘文字，而作：「文廣不可具載。<span class="zhuanming">弘福寺</span>僧欣奉中興，慶斯榮泰，乃以序文勒鐫玄石，足使万古匠風，景仰天贊。故其表云云，下勑許之，今之門首大碑是也。」然後叙述諸本上文所載<span class="zhuanming">中</span><span class="zhuanming">印</span>雙方通聘及<span class="zhuanming">玄奘</span>翻譯<span class="shuming">老子</span>事。其後諸本所載諸事蹟，<span class="zhuanming">興聖寺</span>本無，作：「當今正翻<span class="shuming">瑜伽師地</span>卅餘卷，其論<span class="zhuanming">梵</span>本可十万偈，若度<span class="zhuanming">唐</span>文，應出百卷。春秋卅有五，年德俱盛，日吐新文，請益之徒，後進非少。自應别紀，故不叙之。」其下承接「余以闇昧」段落以收束全文。「春秋卅有五」云云，「卅」當作「卌」。<span class="zhuanming">玄奘</span>生年有<span class="zhuanming">開皇</span>二十年（六○○）和<span class="zhuanming">仁壽</span>二年（六○二）二説。<span class="zhuanming">興聖寺</span>本<span class="shuming">玄奘傳</span>，由此可見其主體部份撰寫於<span class="zhuanming">玄奘</span>四十五歲時。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00136','1376944',this);" style="cursor:pointer;"> <span class="song">P136</span></i><span class="zhuanming">玄奘</span>於<span class="zhuanming">貞觀</span>十九年（六四五）回國，若依生年第二説，回國後第二年四十五歲。本傳此後事蹟，當係後來補寫。　<a class="zhuhao" href="#686" id="847">〔一三八〕</a>躅：原作「䠱」，<span class="shuming">高麗藏</span>作「𨅛」，據<span class="shuming">大慈恩寺三藏法師傳</span>卷七所引<span class="shuming">述聖記</span>及<span class="shuming">全唐文</span>卷一五<span class="zhuanming">唐高宗</span><span class="shuming">述聖記</span>校改。　<a class="zhuhao" href="#687" id="848">〔一三九〕</a>歸：<span class="shuming">高麗藏</span>作「歸於」。　<a class="zhuhao" href="#688" id="849">〔一四○〕</a>流：<span class="shuming">高麗藏</span>作「流乎」。　<a class="zhuhao" href="#689" id="850">〔一四一〕</a>要文凡六百五十七部：原無，據<span class="shuming">高麗藏</span>校補，<span class="shuming">大慈恩寺三藏法師傳</span>卷七同。　<a class="zhuhao" href="#690" id="851">〔一四二〕</a>録：<span class="shuming">高麗藏</span>作「籙」。　<a class="zhuhao" href="#691" id="852">〔一四三〕</a>言：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#692" id="853">〔一四四〕</a>部：原作「卿」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#693" id="854">〔一四五〕</a>從：<span class="shuming">高麗藏</span>作「徒」。　<a class="zhuhao" href="#694" id="855">〔一四六〕</a>水：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#695" id="856">〔一四七〕</a>以：<span class="shuming">高麗藏</span>作「時」。　<a class="zhuhao" href="#696" id="857">〔一四八〕</a>卜：原作「十」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#697" id="858">〔一四九〕</a>施：<span class="shuming">高麗藏</span>作「旋」。　<a class="zhuhao" href="#698" id="859">〔一五○〕</a>不遠：<span class="shuming">高麗藏</span>作「下近」。　<a class="zhuhao" href="#699" id="860">〔一五一〕</a>今：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#700" id="861">〔一五二〕</a>勿近宫寺：原作「近官寺」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#701" id="862">〔一五三〕</a>埋：原作「藏」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#702" id="863">〔一五四〕</a>見：原作「是」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#703" id="864">〔一五五〕</a>神逝：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#704" id="865">〔一五六〕</a>奇：<span class="shuming">高麗藏</span>作「深」。　<a class="zhuhao" href="#705" id="866">〔一五七〕</a>開：原作「聞」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#706" id="867">〔一五八〕</a>遂：原作「逐」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#707" id="868">〔一五九〕</a>遺：<span class="shuming">高麗藏</span>作「匱」。　<a class="zhuhao" href="#708" id="869">〔一六○〕</a>奘：原作「則奘」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#709" id="870">〔一六一〕</a>「恨其經部不翻」至「惜哉」，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1376942">上一葉</a>　<a href="entry://1376945">下一葉</a></>		
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1376945
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118531" key="1118531"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第四　譯經篇四 &gt; 唐京師大慈恩寺梵僧那提傳二 </p></div><div id="FCdiv1120586" key="1120586"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00136','1376945',this);" style="cursor:pointer;"> <span class="song">P136</span></i><p class="font18" id="ZSK00709-001-BT0000045"><b>唐京師大慈恩寺梵僧那提傳二</b></p><p> <span><span class="zhuanming">那提三藏</span>，<span class="zhuanming">唐</span>曰<span class="zhuanming">福生</span>，具依<span class="zhuanming">梵</span>言，則云<span class="zhuanming">布如烏伐<a class="zhuhao" href="#879" id="871">〔一〕</a>邪</span>，以言煩多故，此但訛略而云<span class="zhuanming">那提</span>也。本<span class="zhuanming">中印度</span>人。少出家，名師開悟，志氣雄遠，弘道爲懷。歷遊諸國，務在開物。而善達<i class="pageTag" onclick="viewPic('ZSK00709-001-L00137','1376945',this);" style="cursor:pointer;"> <span class="song">P137</span></i>聲明，通諸詁訓，<span class="zhuanming">大夏</span>召<a class="zhuhao" href="#880" id="872">〔二〕</a>爲文士，擬此土蘭臺著作者。性汎愛，好奇尚，聞有涉悟，不憚遠夷，曾往<span class="zhuanming">執師子國</span>，又東南上<span class="zhuanming">楞伽山</span>，南海諸國，隨緣達化。善解書語，至即<a class="zhuhao" href="#881" id="873">〔三〕</a>敷演，度人立寺，所在揚扇。承<span class="zhuanming">脂那</span>東國盛轉大乘，佛法崇盛，<span class="zhuanming">贍洲</span>稱最，乃搜集大小乘經律論五百餘夾，合一千五百餘部，以<span class="zhuanming">永徽</span>六年創達京師。有勑令於<span class="zhuanming">慈恩</span>安置，所司供給。時<span class="zhuanming">玄奘法師</span>當途翻譯，聲華騰蔚，無由克彰，掩抑蕭條，般若是難。既不蒙引，返充給使，<span class="zhuanming">顯慶</span>元年勑往<span class="zhuanming">崑崙</span>諸國採取異藥。既至南海，諸王歸敬，爲别立寺，度人授法，弘化之廣，又倍於前。以昔被勑往，理須返命，<span class="zhuanming">慈恩</span><span class="zhuanming">梵</span>本，擬重尋研，<span class="zhuanming">龍朔</span>三年還返舊寺。所賷諸經，並爲<span class="zhuanming">奘</span>將北出，意欲翻度，莫有依憑，惟譯<span class="shuming">八曼荼<a class="zhuhao" href="#882" id="874">〔四〕</a>羅</span>﹑<span class="shuming">禮佛法</span>﹑<span class="shuming">阿吒那智</span>等三經，要約精最，可常行學。其年，南海<span class="zhuanming">真臘國</span>爲<span class="zhuanming">那提</span>素所化者奉敬無已，思見其人，合國宗師假途遠請，乃云：「國有好藥，唯<span class="zhuanming">提</span>識之，請自採取。」下勑聽往，返亦未由。余自博訪<span class="zhuanming">大夏</span>行人，云：「<span class="zhuanming">那提三藏</span>乃<span class="zhuanming">龍樹</span>之門人也，所解無相，與<span class="zhuanming">奘</span>頗<a class="zhuhao" href="#883" id="875">〔五〕</a>返。」<span class="zhuanming">西梵</span>僧云：「大師隱後，斯人第一，深解實相，善達方便。」小乘五部毗尼，外道<span class="shuming">四韋<a class="zhuhao" href="#884" id="876">〔六〕</a>陀論</span>，莫不洞達源底，通明言義，詞出珠聯，理暢霞舉。所著<span class="shuming">大乘集義論</span>，可有四十餘卷，將事譯之，被遣遂闕。夫以抱麟之嘆，代有斯蹤，知人難哉，千齡罕遇。<span class="zhuanming">那提</span>挾道遠至，投俾北冥，既無所待，乃三被毒，載充南役，崎嶇數萬，頻歷瘴氣，委命遭命，斯人斯在<a class="zhuhao" href="#885" id="877">〔七〕</a>。嗚呼，惜哉<a class="zhuhao" href="#886" id="878">〔八〕</a>！</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00138','1376945',this);" style="cursor:pointer;"> <span class="song">P138</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#871" id="879">〔一〕</a>伐：<span class="shuming">高麗藏</span>作「代」。　<a class="zhuhao" href="#872" id="880">〔二〕</a>召：原作「名」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#873" id="881">〔三〕</a>即：原作「此」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#874" id="882">〔四〕</a>荼：原作「茶」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#875" id="883">〔五〕</a>頗：原作「碩」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#876" id="884">〔六〕</a>韋：原作「圍」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#877" id="885">〔七〕</a>委命遭命，斯人斯在：<span class="shuming">高麗藏</span>作「委命斯在」。　<a class="zhuhao" href="#878" id="886">〔八〕</a>本篇<span class="shuming">那提傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p><p> <span>論曰：觀夫翻譯之功，誠遠大矣，前録所載，無得<a class="zhuhao" href="#900" id="887">〔一〕</a>稱焉。斯何故耶？諒以言傳理詣，惑遣道清，有由寄<a class="zhuhao" href="#901" id="888">〔二〕</a>也。所以列代賢聖，祖述弘導之風；奉信賢明，憲章翻譯之意。宗師舊<a class="zhuhao" href="#902" id="889">〔三〕</a>轍，頗見詞人；埏埴既圓，稍工其趣<a class="zhuhao" href="#903" id="890">〔四〕</a>。至如<span class="zhuanming">梵</span>文<span class="zhuanming">天</span>語，元開<span class="zhuanming">大夏</span>之鄉；鳥迹方韻，出自神州之俗。具如别傳，曲盡規猷。遂有僥倖時譽，叨臨傳述，逐囀<a class="zhuhao" href="#904" id="891">〔五〕</a>鋪詞，返音列喻，繁略科斷，比事擬倫，語迹雖同，校理誠異。自非明逾前聖，德邁往賢，方<a class="zhuhao" href="#905" id="892">〔六〕</a>能隱括殊方，用通弘致。<span class="zhuanming">道安</span>著論，五失易窺；<span class="zhuanming">彦琮</span>屬文，八例難涉。斯並古今通叙，豈妄登臨？若夫九代所傳，見存簡録。<span class="zhuanming">漢</span><span class="zhuanming">魏</span>守本，本固去華。<span class="zhuanming">晉</span><span class="zhuanming">宋</span>傳揚，時開義舉，文質恢恢，諷味餘逸。厥斯以降，輕靡<a class="zhuhao" href="#906" id="893">〔七〕</a>一期，騰實未聞，講悟蓋寡。皆由詞逐情轉，義寫情心，共激波瀾，永成通式。充車溢藏，法寶住持，得在福流，失在訛競。故勇猛陳請，詞同世華，制本受行，不惟文綺。至聖<span class="zhuanming">殷</span>鑒，深有其由，群籍所傳，滅法故也<a class="zhuhao" href="#907" id="894">〔八〕</a>，即事可委，況弘識乎？然而習<i class="pageTag" onclick="viewPic('ZSK00709-001-L00139','1376945',this);" style="cursor:pointer;"> <span class="song">P139</span></i>俗生常，知過難改，雖欲徙轍，終陷前蹤。粤自<span class="zhuanming">漢明</span>，終于<span class="zhuanming">唐</span>運，翻傳<span class="zhuanming">梵</span>本，多信譯人，事語易明，義求罕見，厝情獨斷，惟任筆功，縱有覆疏，還遵舊緒。<span class="zhuanming">梵</span>僧執葉，相等情乖，音語莫通，是非俱濫。至如三學盛典，唯詮行旨，八藏微言，宗開詞義，前翻後出，靡墜風猷，古哲今賢，德殊恒律；豈非方言重阻，臆斷是授<a class="zhuhao" href="#908" id="895">〔九〕</a>，世轉澆波，奄同浮俗？昔聞淳風雅暢，既在<span class="zhuanming">皇唐</span>，綺飾訛雜，寔鍾季葉，不思本實，妄接詞鋒，競掇芻蕘，<span class="zhuanming">鄭</span>聲難偃。原夫<span class="zhuanming">大覺</span>希言，絶世特立，八音四辯，演暢無垠；安得凡懷，虚參聖慮，用爲標擬，誠非立言。雖復樂説不窮，隨類各解，理開情外，詞逸寰中，固當斧藻標奇，文高金玉，方可聲通天樂，韻過恒致。近者<span class="zhuanming">晉</span><span class="zhuanming">宋</span>，<span class="zhuanming">顔</span><span class="zhuanming">謝</span>之文，世尚企而無比，況乖於此，安可言乎？必踵斯蹤，時俗變矣，其中蕪亂，安足涉言？往者<span class="zhuanming">西涼</span><span class="zhuanming">法讖</span>，世号通人，<span class="zhuanming">後秦</span><span class="zhuanming">童壽</span>，時稱僧傑，善披<a class="zhuhao" href="#909" id="896">〔一○〕</a>文意，妙顯經心，會達言方，風骨流便，弘衍於世，不虧傳述。<span class="zhuanming">宋</span>有開士<span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">寶雲</span>，世係賢明，勃興前作，傳度<span class="zhuanming">廣部</span>，聯輝絶蹤；將非面奉<span class="zhuanming">華胥</span>，親承詁訓，得使聲流千載，故其然哉！餘則事義相傳，足開神府。寧得如瓶寫水，不妄叨流！薄乳之喻，復存今日，終虧受誦，足定澆淳<a class="zhuhao" href="#910" id="897">〔一一〕</a>。世有<span class="zhuanming">奘公</span>，獨高聯類，往還震動，備盡觀方。百有餘國，君臣謁敬，言議接對，不待譯人，披析幽旨，華戎胥悦。<span class="zhuanming">唐朝</span>後譯<a class="zhuhao" href="#911" id="898">〔一二〕</a>，不屑古人，執本陳勘，頻開前失。既闕今<a class="zhuhao" href="#912" id="899">〔一三〕</a>乖，未遑釐正，輒略陳此，夫復何言！</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00140','1376945',this);" style="cursor:pointer;"> <span class="song">P140</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#887" id="900">〔一〕</a>得：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「德」。　<a class="zhuhao" href="#888" id="901">〔二〕</a>寄：原作「奇」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#889" id="902">〔三〕</a>舊：<span class="zhuanming">興聖寺</span>本作「應」。　<a class="zhuhao" href="#890" id="903">〔四〕</a>稍工其趣：<span class="zhuanming">興聖寺</span>本作「稍功其至」，<span class="shuming">高麗藏</span>「工」作「功」。　<a class="zhuhao" href="#891" id="904">〔五〕</a>囀：<span class="shuming">高麗藏</span>作「轉」。　<a class="zhuhao" href="#892" id="905">〔六〕</a>方：原作「万」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#893" id="906">〔七〕</a>靡：原作「扇」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#894" id="907">〔八〕</a>群籍所傳，滅法故也：<span class="zhuanming">興聖寺</span>本作「群籍何傳，誠法故也」。　<a class="zhuhao" href="#895" id="908">〔九〕</a>授：原作「投」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#896" id="909">〔一○〕</a>披：原作「波」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#897" id="910">〔一一〕</a>復存今日，終虧受誦，足定澆淳：<span class="zhuanming">興聖寺</span>本作「復存于今日矣」，無「終虧受誦，足定澆淳」。　<a class="zhuhao" href="#898" id="911">〔一二〕</a>唐朝後譯：<span class="zhuanming">興聖寺</span>本作「<span class="zhuanming">弘福</span>之譯」，可證<span class="zhuanming">興聖寺</span>本本篇<span class="shuming">論曰</span>撰寫於<span class="zhuanming">玄奘</span>初回國尚未入住<span class="zhuanming">大慈恩寺</span>﹑<span class="zhuanming">西明寺</span>時。　<a class="zhuhao" href="#899" id="912">〔一三〕</a>今：<span class="shuming">高麗藏</span>作「全」。</span> </p><p> <span>奘：才朗反。　禕：於宜反。　緱氏：上古侯反。　解纓：下一盈反，冠纓。　瓌秀：上女回反。　罹：音離，遭也。　窮酷：下苦篤反，酷，毒也。　掉戲：上徒弔反。　章鈔：下楚教反，疏義也。　隅隩：愚奥二音，屋角也。　差舛：下昌軟反。差舛，不齊也。　殫言：上音丹，盡也。　鑽仰：上子官反。　江硤：下侯夾反。　夸罩：上誇字，下竹孝反。　杞梓：起子二音，良木也。　覃思：上徒南反，延也。　晬周：上子對反。周年謂之晬周。　瑀：音禹。　籤：七廉反。　殉命：上詞閏反，以身從物<i class="pageTag" onclick="viewPic('ZSK00709-001-L00141','1376945',this);" style="cursor:pointer;"> <span class="song">P141</span></i>也。　華胥：下息徐反。　覿：徒笛反，見也。　京皋：下音高。　姑臧：下則郎反。　燉煌：屯皇二音。　郵馹：上音尤，驛舍也。下音日，驛馬也。　賄賂：上呼每反，下音路，財物也。　温沃：下烏篤反。温沃，肥壤之謂也。　縛喝：下許割反。　𪎊：尺小反，乾飯也。　狹：咸夾反，窄也。　上弦：下音賢。上弦，七日﹑八日，月勢如弓弦。　窣堵：上蘇没反，下音覩。窣堵波，亦云塔婆，今之云塔是也。　醯羅：上呼兮反。　笴：古罕反，莖笴也。　睒：式染反。　蹠：音隻，脚底也。　棧道：上助板反，以木架險爲道。　崇竦：下息勇反。　磔迦：上竹陌反。　卉木：上許鬼反。　犀那：上音西。　毱多：上渠六反。　偉大：上羽鬼反，奇也。　倣之：上方罔反，倣效。　殑伽：上共陵反，河名，别云<span class="zhuanming">恒河</span>。　謚：音示。　商佉：下丘迦反。　劉殘：上音留，殺也。　帑藏：上音儻，下去聲。帑藏，貯金帛之舍。　叛逆：上音畔，背也。　斥：音尺，棄不用也。　邊裔：下羊世反，末也，亦作𧛨。　援：音院，助也。　優闐：下音田，西土王号也。　睇：音弟，視也。　斯匿：下尼力反，亦王号也。　址墌：止隻二音，基地也。　湮没：上音因，沉也。　捔處：口音角，正作較，比捔也。　聖胤：下余鎮反，謂聖種；胤，嗣也。　躃地：上毗益反，倒也。　隤阤：上徒回反，下直尒反，崩墜也。　混淆：上胡本反，下户交反，雜也。　雉鹿：上直尒反，野雞也。　痆斯：上尼入反，國<i class="pageTag" onclick="viewPic('ZSK00709-001-L00142','1376945',this);" style="cursor:pointer;"> <span class="song">P142</span></i>名。　吠舍釐：下力之反，城名，亦云<span class="zhuanming">毗舍離</span>。　寡鮮：下息淺反，寡鮮，上也。　迴邅：下知連反，迍邅。　築：音竹，填也。　垣：應官反。　壘甎：上倫水反，下音專。　草廬：下力居反，舍也。　吒播：上竹嫁反，下必箇反。　梗澀：上加猛反，礙也。下澁字。　石罅：下許駕反，罅，穴也。　郁烈：上於六反。郁烈，香氣盛貌。　矩奢：上俱羽反，下式遮反。　埤堄：二字上普米反，下語啓反。埤堄，城上短牆也。　闢：毗益反，開也。　姞栗：上屈乙反。　崖岫：上吾皆反，山險也。下徐右反，山穴也。　呬：許器反。　暉赫：下許客反。暉赫，明盛貌。　秣吒：上音末。　澆頂：上古堯反，澆灌。　溘然：上苦答反，奄也。　纖芥：上息廉反，纖，微細也。　勍寇：上巨京反，勍，勇也，敵也。下苦候反，寇，賊也。　草靡：下緬彼反，偃順也。　泝：音素，逆流而上也。　翕集：上許及反。　讖：楚禁反。　蔓筵：上音万，下羊羨反。蔓筵，相連不斷之貌。　渺漫：上美小反，下美官反。渺漫，大水貌。　嵬㟧：上吾回反，下吾各反，山高貌。　墟：丘虚也。　張騫：下去乾反，人名。　烏鎩：下所戒反。　崖隒：上吾皆反，下語檢反。山形如重甑曰崖隒。　亘：古鄧反。　朅盤：上丘列反。　凶獷：下俱猛反，獷，惡。　沮渠：上子徐反，複姓也。　乘傳：上時陵反，下知戀反，驛也。　闐𨶮：上音田，下於結反。　獫狁：險允二音，北狄也。　企仰：上丘智反，舉望也。　連紕：下疋夷反。　繁<i class="pageTag" onclick="viewPic('ZSK00709-001-L00143','1376945',this);" style="cursor:pointer;"> <span class="song">P143</span></i>複：下音福，重也。　咽液：上於見反，吞也。下音亦，津液也。　猥：烏每反。　九瀛：下音盈，瀛，海也。　繫象：上胡計反，<span class="shuming">周易</span>有繫詞。　蠢：尺允反。蠢蠢，微細之蟲。　駙馬：上音附。　兖：緣淺反，州名。　控寂：上苦貢反。　紛糺：下俱有反。　翹心：上巨摇反，勤也。　泫：懸犬反，露光也。　六爻：下户交反，卦象也。　堤封：上低啼二音。堤，積上也；封，疆界也。　濡：而朱反，沾濡也。　瓦礫：下音歷。　褒：博毛反。　軌䠱：上俱水反，下直欲反。軌䠱，車跡也。　斂衽：下汝審反，衣襟。　匱：求位反，乏也。　神甸：下音殿，郊甸也。　蕭瑀：下音禹。　璟：音景。　桑梓：下音子。桑梓，木名也，今云鄉里曰桑梓。　殆：音待。　旋擯：下必刃反。　曀：一計反。　巒：郎官反，山巒也。　幸戢：下阻澀反。　耆耄：上渠夷反，下莫報反。耆耄，老之稱也。　俱胝：下珍遲反，數也。　水澍：下音注。　訣：音决，别也。　右脇：下許業反，脇，肋。　䏶：蒲米反，腿，䏶也。　鏗然：上口耕反。　笳：音加，卷蘆葉吹之。　遏：於葛反，止也。　踵：之勇反。　塋：音營，墓域也。　埋瘞：下於例反，瘞，亦埋也。　倨：音據。　林藪：下音叟。　趾：音趾<a class="zhuhao" href="#914" id="913">〔一〕</a>，足趾。　張掖：下音亦。　慷慨：上苦朗反，下苦愛反。　恢張：上苦回反，大也。　城壍：下七焰反，坑壍。　脣吻：上市倫反，下武粉反。　崎嶇：上去奇反，下丘俱反。崎嶇，險阻也。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00144','1376945',this);" style="cursor:pointer;"> <span class="song">P144</span></i>憲章：上音獻，法也。　埏埴：上詩延反，柔也。下時力反，土也。　僥倖：上七堯反，下音幸。　無垠：下音銀，垠，涯也。　傑：渠列反，十智過人也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#913" id="914">〔一〕</a>音趾：原文如此。</span> </p></div></div></div>			<br><br><center><a href="entry://1376944">上一葉</a>　<a 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</>
1376947
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120579" key="1120579"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁揚都安樂寺沙門釋法申傳一 </p></div><div id="FCdiv1120580" key="1120580"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00145','1376947',this);" style="cursor:pointer;"> <span class="song">P145</span></i><p class="font18" id="ZSK00709-001-BT0000051"><b>梁揚都安樂寺沙門釋法申傳一<span class="font12 zhu">道達　惠命</span><a class="zhuhao" href="#917" id="915">〔一〕</a></b></p><p> <span><span class="zhuanming">釋法申</span>，本姓<span class="zhuanming">吕</span>，<span class="zhuanming">任城</span>人也。祖世寓居<span class="zhuanming">青州</span>。<span class="zhuanming">申</span>幼出家，夙懷儒素，廣學經論，妙思獨遠，弥歷年祀，規空畫有，日夜惆悵。隱士<span class="zhuanming">平原</span><span class="zhuanming">明曇聊</span>嘲之曰：「三陽在節，明辰淑景，何不飲美酒﹑賦新詩？而終日竟歲瞪視四壁。百年俄頃，知得成儒素以不？」答曰：「蓋是平生鄙好，何論得失！」頃之而<span class="shuming">大明</span>成論，譽美州鄉。值<span class="zhuanming">宋</span><span class="zhuanming">太始</span>之初，<span class="zhuanming">莊嚴寺</span>法集，勑請度<span class="zhuanming">江</span>，住<span class="zhuanming">安樂寺</span>，累當師匠，道俗欽賞。<span class="zhuanming">建元</span>之中，遭本親遠喪，道途迥阻<a class="zhuhao" href="#918" id="916">〔二〕</a>，有礙北歸，因尒屏絶人事，杜塞講説。逮<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span><span class="zhuanming">永明</span>之中，請二十法師弘宣講授，苦相徵屈，辭不獲免，當斯之盛，無與友者。兼又淳厚仁惠，不出厲言，安閑守素，不狎人世。以<span class="zhuanming">天監</span>二年卒，春秋七十有四。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00146','1376947',this);" style="cursor:pointer;"> <span class="song">P146</span></i> <span>時復有<span class="zhuanming">道達</span>﹑<span class="zhuanming">惠命</span>，並以勤學顯名。<span class="zhuanming">達</span>姓<span class="zhuanming">裴</span>，<span class="zhuanming">河東</span><span class="zhuanming">聞喜</span>人，住<span class="zhuanming">廣陵</span><span class="zhuanming">永福精舍</span>。少以孝行知名，拯濟危險，道潤<span class="zhuanming">江</span>濆。<span class="zhuanming">永明</span>中爲<span class="zhuanming">南兖州</span>僧正，在職廉潔，雅有治才，罷任之日，唯有紙故五束。<span class="zhuanming">惠命</span>，<span class="zhuanming">廣陵</span>人，住<span class="zhuanming">安樂寺</span>，開濟篤素，專以<span class="shuming">成實</span>見知。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#915" id="917">〔一〕</a>惠命：<span class="shuming">高麗藏</span>作「慧命」，傳文隨之。　<a class="zhuhao" href="#916" id="918">〔二〕</a>迥阻：<span class="shuming">高麗藏</span>作「迴岨」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376945">上一葉</a>　<a href="entry://1376948">下一葉</a></>		
</>
1376948
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120583" key="1120583"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁揚都建元寺沙門釋僧韶傳二 </p></div><div id="FCdiv1120584" key="1120584"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00146','1376948',this);" style="cursor:pointer;"> <span class="song">P146</span></i><p class="font18" id="ZSK00709-001-BT0000053"><b>梁揚都建元寺沙門釋僧韶傳二<span class="font12 zhu">法朗　法亮</span></b></p><p> <span><span class="zhuanming">釋僧韶</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">齊國</span><span class="zhuanming">高安</span>人。幼願拔俗，弱年從志，斂服道俗，恭敬師宗。美姿制，善舉止，情性温和，韻調清雅。好弘經教，名顯州壤，專以<span class="shuming">毗曇</span>擅業。<span class="zhuanming">元徽</span>之初，始來皇邑，住<span class="zhuanming">建元寺</span>。寬厚閑澹，不妄交遊。<span class="zhuanming">宋</span>季澆薄，體裁無准，物競目前，榮枯俄頃，<span class="zhuanming">韶</span>閑房自守，狀若無人。及<span class="zhuanming">齊氏</span>開泰，禮教夙被，白黑鑽仰，講説頻仍，後學知宗，前修改觀。<span class="shuming">毗曇</span>一部，化流海内，諮聽之徒，常有百數。<span class="zhuanming">齊</span><span class="zhuanming">文惠</span><a class="zhuhao" href="#922" id="919">〔一〕</a>及<span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span>雅相欽禮，<span class="zhuanming">清河</span><span class="zhuanming">崔慧</span>親從北面，諮承餘誨。以<span class="zhuanming">天監</span>三年卒于住寺，春秋五十有八。</span> </p><p> <span>時<span class="zhuanming">建元</span>又有<span class="zhuanming">法朗</span>，兼以慧學知名，本姓<span class="zhuanming">沈氏</span>，<span class="zhuanming">吴興</span><span class="zhuanming">武康</span>人，家遭世禍，因住<span class="zhuanming">建業</span>。<span class="zhuanming">大明<i class="pageTag" onclick="viewPic('ZSK00709-001-L00147','1376948',this);" style="cursor:pointer;"> <span class="song">P147</span></i></span>七年，與兄<span class="zhuanming">法亮</span><a class="zhuhao" href="#923" id="920">〔二〕</a>被勑紹繼<span class="zhuanming">慧益</span>出家，初住<span class="zhuanming">藥王寺</span>。<span class="zhuanming">亮</span>履行高潔，經數修明。<span class="zhuanming">朗</span>禀性疏率，不事威儀，聲轉有聞，義解傳譽，集注<span class="shuming">涅槃</span>，勒成部袠。而言謔調笑，不擇交遊，高人勝己，見必<a class="zhuhao" href="#924" id="921">〔三〕</a>齒録。並卒于<span class="zhuanming">天監</span>中。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#919" id="922">〔一〕</a>惠：原作「慧」，據<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">蕭梁</span><span class="zhuanming">蕭子顯</span><span class="shuming">南齊書</span>卷二一有<span class="shuming">文惠太子傳</span>。　<a class="zhuhao" href="#920" id="923">〔二〕</a>法亮：<span class="zhuanming">興聖寺</span>本目録及傳文均作「法高」，下文同。　<a class="zhuhao" href="#921" id="924">〔三〕</a>見必：原作「少見」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376947">上一葉</a>　<a href="entry://1376949">下一葉</a></>		
</>
1376949
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120575" key="1120575"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁揚都建元寺沙門釋法護傳三 </p></div><div id="FCdiv1120576" key="1120576"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00147','1376949',this);" style="cursor:pointer;"> <span class="song">P147</span></i><p class="font18" id="ZSK00709-001-BT0000055"><b>梁揚都建元寺沙門釋法護傳三<span class="font12 zhu">智遠　僧達</span></b></p><p> <span><span class="zhuanming">釋法護</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">東平</span>人。初以廉直居性，不耐貪叨。年始十三，而善於草隸。其師<span class="zhuanming">道邕</span>，亦有清風，撫其首曰：「觀汝意氣，必能振發遺法。」及至受戒，仍遭父憂，居喪房内，經涉四載，不預法事，禮畢羸瘠，不堪隨衆。<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>中來都遊觀，住<span class="zhuanming">建元寺</span>。雅好博古，多講經論，常以<span class="shuming">毗曇</span>命家。弗尚流俗，言去浮華，不求適會，趣通文理。從其學者，百有餘人。<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>揔校玄<span class="zhuanming">釋</span>，定其虚實，仍於<span class="zhuanming">法雲寺</span>建豎義齋，以<span class="zhuanming">護</span>爲標領。解釋膠結，每無遺滯，物益懷之。遠有曠度，不交榮俗，凡所遊往，必皆名輩。<span class="zhuanming">齊</span>侍中<span class="zhuanming">陳留</span><span class="zhuanming">阮韜</span>﹑光禄<span class="zhuanming">阮晦</span>﹑中書<i class="pageTag" onclick="viewPic('ZSK00709-001-L00148','1376949',this);" style="cursor:pointer;"> <span class="song">P148</span></i>侍郎<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>，並虚心禮待，未嘗廢也。自從天子至于侯伯，不與一人遊狎，皎然獨坐。勗勵門徒無營苟利，惟以經數仁義存懷。以<span class="zhuanming">天監</span>六年卒于住所，春秋六十有九。</span> </p><p> <span>時<span class="zhuanming">新安寺</span><span class="zhuanming">智遠</span>﹑<span class="zhuanming">天保寺</span><span class="zhuanming">僧達</span>，並以勤學有功。<span class="zhuanming">遠</span>幼懷清静，守志不競，講説大乘，好修福務。<span class="zhuanming">達</span>平和開拓，頗自矜尚。</span> </p></div></div></div>			<br><br><center><a href="entry://1376948">上一葉</a>　<a href="entry://1376950">下一葉</a></>		
</>
1376950
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120548" key="1120548"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁鍾山宋熙寺沙門釋智欣傳四 </p></div><div id="FCdiv1120549" key="1120549"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00148','1376950',this);" style="cursor:pointer;"> <span class="song">P148</span></i><p class="font18" id="ZSK00709-001-BT0000056"><b>梁鍾山宋熙寺沙門釋智欣傳四</b></p><p> <span><span class="zhuanming">釋智欣</span>，姓<span class="zhuanming">潘</span>，<span class="zhuanming">丹陽</span><span class="zhuanming">建康</span>人也。稚而聰警，禀懷變躁，率尒形儀，過無修整。年七八歲，世間近事，經耳不忘。曾入<span class="zhuanming">栖静寺</span>，正值上講，聞十二因緣義，云生死輪轉，無有窮已，便慨然有離俗之志，他日即就<span class="zhuanming">栖静</span><span class="zhuanming">僧審禪師</span>求出家焉。篤好博學，多習近事。師訓之曰：「觀汝神明，人非率尒，所可習學，皆非奥遠，何耶？」答曰：「欲廣其節目耳。」及具足後，從<span class="zhuanming">東安寺</span><span class="zhuanming">道猛</span>聽<span class="shuming">成實論</span>，四遍雖周，未曾注記，結祑而反，亭然獨悟，莫與爲群。不交當世，無有<a class="zhuhao" href="#927" id="925">〔一〕</a>因得參其門者也。及至講説，文義精悉，四衆推服，聽者八百餘人。陳心序事，貴在可解，不務才華，有異流俗。客問未申，酬答已罷，皆美其豐贍，名重四海。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>末，太子數幸東田，攜諸内侍，亟經住<a class="zhuhao" href="#928" id="926">〔二〕</a>寺。<span class="zhuanming">欣</span>因謝病<span class="zhuanming">鍾山</span>，居<span class="zhuanming">宋熙寺</span>，礭然自得，不與富貴遊往。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00149','1376950',this);" style="cursor:pointer;"> <span class="song">P149</span></i>行不苟合，交不妄親，䞋施之物，構改住寺。以<span class="zhuanming">天監</span>五年卒，春秋六十一，葬于山墓。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#925" id="927">〔一〕</a>無有：<span class="shuming">高麗藏</span>作「無」。　<a class="zhuhao" href="#926" id="928">〔二〕</a>住：原作「進」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376949">上一葉</a>　<a href="entry://1376951">下一葉</a></>		
</>
1376951
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120552" key="1120552"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁吴郡虎丘山沙門釋僧若傳五 </p></div><div id="FCdiv1120553" key="1120553"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00149','1376951',this);" style="cursor:pointer;"> <span class="song">P149</span></i><p class="font18" id="ZSK00709-001-BT0000058"><b>梁吴郡虎丘山沙門釋僧若傳五<span class="font12 zhu">僧令　法度　惠梵　惠朗</span><a class="zhuhao" href="#936" id="929">〔一〕</a></b></p><p> <span><span class="zhuanming">釋僧若</span>，<span class="zhuanming">莊嚴寺</span><span class="zhuanming">僧璩</span>之兄子也。<span class="zhuanming">璩</span>以律行清嚴，見之<span class="shuming">前傳</span>。<span class="zhuanming">若</span>少而廉静，邑里推之。十五出家，住<span class="zhuanming">虎丘</span><span class="zhuanming">東山精舍</span>，事師恭孝，與人友善，性好勤學。出都住<span class="zhuanming">冶城寺</span><a class="zhuhao" href="#937" id="930">〔二〕</a>二十餘年，經數通達，道俗器賞。太常卿<span class="zhuanming">吴郡</span><span class="zhuanming">陸惠曉</span>﹑左氏尚書<span class="zhuanming">陸澄</span>深相待接。年三十二，志絶風塵。末東返<span class="zhuanming">虎丘</span>，栖身幽室，簡出人世，披文翫古，自足雲霞。雖復茹菜不充，單複不贍，隨宜任運，罕復經懷。<span class="zhuanming">瑯琊</span><span class="zhuanming">王斌</span>守<span class="zhuanming">吴</span>，每延<a class="zhuhao" href="#938" id="931">〔三〕</a>法集，還都謂知己曰：「在郡賴得<span class="zhuanming">若公</span>言謔，大忘衰老。見其比歲放生爲業，仁逮蟲魚，愛及飛走，講説雖疏，津梁不絶，何必滅迹巖岫，方謂爲道！但出處不失其機，弥覺其德高也。」<span class="zhuanming">天監</span>八年，勑爲彼郡僧正。親當元師<a class="zhuhao" href="#939" id="932">〔四〕</a>，猶肆意山内，故失匡救之美，致有貪慢之謗<a class="zhuhao" href="#940" id="933">〔五〕</a>，未必加諸己，要亦有貶暮齡。以<span class="zhuanming">普通</span>元年卒，春秋七十。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00150','1376951',this);" style="cursor:pointer;"> <span class="song">P150</span></i> <span>復有<span class="zhuanming">僧令</span>者，<span class="zhuanming">若</span>之兄也，亦以碩學知名。少而儁警，長益廉退，經律<a class="zhuhao" href="#941" id="934">〔六〕</a>通明，不永早世。復有<span class="zhuanming">法度</span>者，住<span class="zhuanming">定林寺</span>，沉審其性，言不卒暴，先行而後從焉。時<span class="zhuanming">莊嚴寺</span>又有<span class="zhuanming">惠梵</span>﹑<span class="zhuanming">惠朗</span>，並以内外廣學，一期標譽<a class="zhuhao" href="#942" id="935">〔七〕</a>。<span class="zhuanming">梵</span>本<span class="zhuanming">吴氏</span>，<span class="zhuanming">剡</span>人，剛决强斷，不事形名。<span class="zhuanming">朗</span>肌貌霜潔，時人目爲白<span class="zhuanming">朗</span>，屢講衆經，頗入能例。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#929" id="936">〔一〕</a>惠梵﹑惠朗：<span class="shuming">高麗藏</span>作「慧梵﹑慧朗」，傳文隨之。　<a class="zhuhao" href="#930" id="937">〔二〕</a>冶城寺：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同，<span class="zhuanming">興聖寺</span>本作「台城寺」，<span class="shuming">高麗藏</span>作「治城寺」。案：<span class="zhuanming">清</span>人<span class="zhuanming">孫文川</span>著﹑<span class="zhuanming">劉世珩</span>﹑<span class="zhuanming">陳作霖</span>補正<span class="shuming">南朝佛寺志</span>卷上「冶城寺」條有考證。　<a class="zhuhao" href="#931" id="938">〔三〕</a>延：原作「筵」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#932" id="939">〔四〕</a>師：原作「帥」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#933" id="940">〔五〕</a>謗：原作「詣」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#934" id="941">〔六〕</a>律：<span class="zhuanming">興聖寺</span>本作「教」。　<a class="zhuhao" href="#935" id="942">〔七〕</a>内外廣學，一期標譽：<span class="shuming">高麗藏</span>作「内外通博期標聲譽」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376950">上一葉</a>　<a href="entry://1376952">下一葉</a></>		
</>
1376952
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120540" key="1120540"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁揚都宣武寺沙門釋法寵傳六 </p></div><div id="FCdiv1120541" key="1120541"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00150','1376952',this);" style="cursor:pointer;"> <span class="song">P150</span></i><p class="font18" id="ZSK00709-001-BT0000060"><b>梁揚都宣武寺沙門釋法寵傳六<span class="font12 zhu">智果　僧淑</span></b></p><p> <span><span class="zhuanming">釋法寵</span>，姓<span class="zhuanming">馮氏</span>，<span class="zhuanming">南陽</span><span class="zhuanming">冠軍</span>人。後遭世難，寓居<span class="zhuanming">海鹽</span>。少有絶俗之志，二親愛而弗許，執志固請，乃曰：「須待爲汝婚竟，隨意所欲。」十八納妻，經始半年，捨家服道，住<span class="zhuanming">光興寺</span>，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00151','1376952',this);" style="cursor:pointer;"> <span class="song">P151</span></i>成辦法式，習學威儀。其後出都住<span class="zhuanming">興皇寺</span>，又從<span class="zhuanming">道猛</span>﹑<span class="zhuanming">曇濟</span>學<span class="shuming">成實論</span>，二公雅相歎賞。日夜辛勤，不以寒暑動意。<span class="zhuanming">吴郡</span><span class="zhuanming">張融</span>與<span class="zhuanming">周顒</span>書曰：「古人遺族<a class="zhuhao" href="#952" id="943">〔一〕</a>，故留兒女。<span class="zhuanming">法寵法師</span>絶塵如棄唾，若斯之志，大矣遠矣。」又從<span class="zhuanming">長樂寺</span><span class="zhuanming">僧周</span>學通<span class="shuming">雜心</span>及<span class="shuming">法勝毗曇</span>。又從<span class="zhuanming">莊嚴</span><span class="zhuanming">曇斌</span>歷聽衆經，探<a class="zhuhao" href="#953" id="944">〔二〕</a>玄析奥，妙盡深極，高難所指，罕不倒戈，音吐藴藉，風神秀舉。<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">子良</span>甚加禮遇，嘗於西邸義集，選請名學，事委<span class="zhuanming">冶城</span><a class="zhuhao" href="#954" id="945">〔三〕</a><span class="zhuanming">智秀</span>，而競者尤多。<span class="zhuanming">秀</span>謂<span class="zhuanming">寵</span>曰：「當此應對，卿何如我？」答曰：「先悦後拒，我不及卿。詮名定實，卿不及我。」<span class="zhuanming">秀</span>有慚色。年三十八，<span class="zhuanming">正勝寺</span><span class="zhuanming">法願道人</span>善達<a class="zhuhao" href="#955" id="946">〔四〕</a><span class="zhuanming">樊</span>﹑<span class="zhuanming">許</span>之術，謂<span class="zhuanming">寵</span>曰：「君年滿四十當死，無可避處。唯有祈誠諸佛，懺悔先𠎝，趒<a class="zhuhao" href="#956" id="947">〔五〕</a>脱或可冀耳。」<span class="zhuanming">寵</span>因引鏡驗之，見面有黑氣，於是貨賣衣鉢資餘，併市香供，飛舟東逝，直至<span class="zhuanming">海鹽</span>，居在<span class="zhuanming">光興</span>，閉房禮懺，杜絶人物，晝忘食息，夜不解衣。迄年四十，歲暮之夕，忽覺兩耳腫痛，弥生怖懅。其夜懺達四更<a class="zhuhao" href="#957" id="948">〔六〕</a>，聞户外有人言曰：「君死業已盡。」遽即開户，都無所見，明晨借問，僉言黑氣都除，兩耳乃是生骨，斯實懺蕩之基，功不虚也。末又從東夏<span class="zhuanming">慧基</span>，聽其講導，言論往復，旬日之間，文疑理滯，反啓其志。又鼓棹西歸，住<span class="zhuanming">道林寺</span>，開宇臨澗，敞軒映水，解袠尋經，每自惆悵而不能已。及<span class="zhuanming">東昏</span>在位，多請遊於北山，因而移寓<span class="zhuanming">天保寺</span>。<span class="zhuanming">天監</span>七年，<span class="zhuanming">齊隆寺</span><span class="zhuanming">法鏡</span>殂殁，僧正<span class="zhuanming">惠超</span>啓<span class="zhuanming">寵</span>鎮之。勑曰：「<span class="zhuanming">法寵法師</span>造次舉動，不逾律儀，不俠性欲，不事形勢，慈仁愷悌，雅有君子之風。匡政寺廟，信得其人<i class="pageTag" onclick="viewPic('ZSK00709-001-L00152','1376952',this);" style="cursor:pointer;"> <span class="song">P152</span></i>矣。」上每義集，以禮致之，略其年臘，勑常居坐首，不呼其名，号爲「上座法師」。請爲家僧，勑施車牛﹑人力﹑衣服﹑飲食，四時不絶。寺本陋<a class="zhuhao" href="#958" id="949">〔七〕</a>小，帝爲<span class="zhuanming">宣武王</span><a class="zhuhao" href="#959" id="950">〔八〕</a>修福，下勑工人繕改張飾，以待<span class="zhuanming">寵</span>焉，因改名爲<span class="zhuanming">宣武寺</span>也。門徒敦厚，常百許人。<span class="zhuanming">普通</span>四年，忽感風疾，不能執捉，舒經格上，晝夜不休，赴諸法事，坐輿講説。未疾，禮佛常以百拜爲限，後不能起居，猶於牀上依時百過，俯仰虔敬，所懺所願，與本不<a class="zhuhao" href="#960" id="951">〔九〕</a>異。後疾甚，中使參候，相望於道。以<span class="zhuanming">普通</span>五年三月十六日卒，春秋七十四。皇上傷悼，道俗悲戀。勑葬<span class="zhuanming">定林寺</span>墓，一切凶事，天府供給，舍人主書，監視訖事。</span> </p><p> <span>復有沙門<span class="zhuanming">智果</span>，<span class="zhuanming">管氏</span>，<span class="zhuanming">吴</span>人，住<span class="zhuanming">海鹽</span><span class="zhuanming">光興寺</span>。清直平簡，善諸經術。又<span class="zhuanming">剡縣</span><span class="zhuanming">公車寺</span>沙門<span class="zhuanming">僧淑</span>，捃採衆師，并爲己任，隨問隨答，思慮周廣，雖有徵覈，而未盡其要妙也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#943" id="952">〔一〕</a>族：<span class="shuming">高麗藏</span>作「放」。　<a class="zhuhao" href="#944" id="953">〔二〕</a>探：原作「採」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#945" id="954">〔三〕</a>冶城：原作「治城」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#946" id="955">〔四〕</a>達：<span class="shuming">高麗藏</span>作「通」。　<a class="zhuhao" href="#947" id="956">〔五〕</a>趒：原作「挑」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#948" id="957">〔六〕</a>其夜懺達四更：<span class="shuming">高麗藏</span>作「其夜懺禮已達四更」。　<a class="zhuhao" href="#949" id="958">〔七〕</a>陋：<span class="shuming">高麗藏</span>作「狹」。　<a class="zhuhao" href="#950" id="959">〔八〕</a>王：原作「正」，據<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#951" id="960">〔九〕</a>不：<span class="shuming">高麗藏</span>作「無」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376951">上一葉</a>　<a href="entry://1376953">下一葉</a></>		
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1376953
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120544" key="1120544"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁揚都靈根寺沙門釋僧遷傳七 </p></div><div id="FCdiv1120545" key="1120545"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000062"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00153','1376953',this);" style="cursor:pointer;"> <span class="song">P153</span></i>梁揚都靈根寺沙門釋僧遷傳七</b></p><p> <span><span class="zhuanming">釋僧遷</span>，姓<span class="zhuanming">樂氏</span>，<span class="zhuanming">襄陽</span><span class="zhuanming">杜</span>人。幼出家，進忠退儉，早恊州鄉。晚遊都邑，住<span class="zhuanming">靈根寺</span>，卻掃一房，浄若仙觀，潔整衣服，塵水不染。從<span class="zhuanming">靈味寺</span><span class="zhuanming">寶亮</span>諮學經論，文理通達，藉甚知名。性方稜不撓，高自崇遇，若非意得，罕所賓接。<span class="zhuanming">武帝</span>以家僧引之。<span class="zhuanming">吴平侯</span><span class="zhuanming">蕭昺</span>亦遇之以禮。<span class="zhuanming">天監</span>十六年夏，帝嘗夜見沙門<span class="zhuanming">惠<a class="zhuhao" href="#964" id="961">〔一〕</a>詡</span>。他日因赴<a class="zhuhao" href="#965" id="962">〔二〕</a>法會，<span class="zhuanming">遷</span>問<span class="zhuanming">詡</span>曰：「御前夜何所道？」<span class="zhuanming">詡</span>曰：「卿何忽問此？」而言氣甚厲。<span class="zhuanming">遷</span>抗聲曰：「我與卿同出西州，俱爲沙門。卿一時邀逢天接，便欲凌駕儕黨。我惟事佛，視卿輩蔑如也。」衆人滿坐，<span class="zhuanming">詡</span>有慚忒。其人<a class="zhuhao" href="#966" id="963">〔三〕</a>梗正，皆類此也。以<span class="zhuanming">普通</span>四年卒，春秋五十九矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#961" id="964">〔一〕</a>惠：<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#962" id="965">〔二〕</a>赴：<span class="shuming">高麗藏</span>作「計」。　<a class="zhuhao" href="#963" id="966">〔三〕</a>人：原作「之」，<span class="shuming">高麗藏</span>作「爲」，據<span class="zhuanming">興聖寺</span>本校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376952">上一葉</a>　<a href="entry://1376954">下一葉</a></>		
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1376954
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120532" key="1120532"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁揚都莊嚴寺沙門釋僧旻傳八 </p></div><div id="FCdiv1120533" key="1120533"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00153','1376954',this);" style="cursor:pointer;"> <span class="song">P153</span></i><p class="font18" id="ZSK00709-001-BT0000064"><b>梁揚都莊嚴寺沙門釋僧旻傳八<span class="font12 zhu">道超</span></b></p><p> <span><span class="zhuanming">釋僧旻</span>，姓<span class="zhuanming">孫氏</span>，家于<span class="zhuanming">吴郡</span>之<span class="zhuanming">富春</span>。<span class="zhuanming">有吴</span>開國大皇帝，其先也。幼孤養，能言而樂道。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00154','1376954',this);" style="cursor:pointer;"> <span class="song">P154</span></i>七歲出家，住<span class="zhuanming">虎丘</span><span class="zhuanming">西山寺</span>，爲<span class="zhuanming">僧迴</span><a class="zhuhao" href="#1005" id="967">〔一〕</a>弟子，從<span class="zhuanming">迴</span>受五經，一聞能記。精神洞出，標群獨秀。每與同輩言謔，及諸典禮，未嘗不慨<a class="zhuhao" href="#1006" id="968">〔二〕</a>然欲爲己任。<span class="zhuanming">宋</span>吏部郎<span class="zhuanming">吴郡</span><span class="zhuanming">張辯</span>謂之曰：「沙弥何姓，家在何處？」<span class="zhuanming">旻</span>曰：「貧道姓<span class="zhuanming">釋</span>，家于此山。」<span class="zhuanming">辯</span>甚異之。特進<span class="zhuanming">張緒</span>見而歎曰：「松柏雖小，已有凌雲之氣。」由是顯譽。年十三，隨<span class="zhuanming">迴</span>出都住<span class="zhuanming">白馬寺</span>，寺僧多以轉讀唱導爲業，<span class="zhuanming">旻</span>風韻清遠，了不厝意。年十六而<span class="zhuanming">迴</span>亡，哀容俯仰，率由自至。喪禮畢，移住<span class="zhuanming">莊嚴</span>，師仰<span class="zhuanming">曇景</span>。<span class="zhuanming">景</span>久居寺任，雅有風軌，大小和從，寺給僧足。<span class="zhuanming">旻</span>安貧好學，與同寺<span class="zhuanming">法雲</span>﹑<span class="zhuanming">禪崗</span>﹑<span class="zhuanming">法關</span><a class="zhuhao" href="#1007" id="969">〔三〕</a>禀學<span class="zhuanming">柔</span>﹑<span class="zhuanming">次</span>﹑<span class="zhuanming">遠</span>﹑<span class="zhuanming">亮</span><a class="zhuhao" href="#1008" id="970">〔四〕</a>四公經論，夕則合帔而卧，晝則假衣而行，往返諮詢，不避炎雪，其精力篤課如此。大明數論，究統經律，原始要終，望表知裏。内鑒諸己，旁啓同志，前疑往結，靡不冰泮。雖命世碩學有是非之辯，<span class="zhuanming">旻</span>居中振發，曾無擁滯。光緒既著，風猷弘遠。<span class="zhuanming">齊</span><span class="zhuanming">文惠帝</span>﹑<span class="zhuanming">竟陵王</span><span class="zhuanming">子良</span>，深相貴敬，請遺連接。尚書令<span class="zhuanming">王儉</span>延請<span class="zhuanming">僧宗</span>講<span class="shuming">涅槃經</span>，<span class="zhuanming">旻</span>扣問聯環，言皆摧敵。<span class="zhuanming">儉</span>曰：「昔<span class="zhuanming">竺道生</span>入<span class="zhuanming">長安</span>，<span class="zhuanming">姚興</span>於<span class="zhuanming">逍遥園</span>見之，使難<span class="zhuanming">道融</span>義，往復百翻，言無不切。衆皆覩其風神，服其英秀。今此<span class="zhuanming">旻法師</span>超悟天體，性極照窮，言必典詣，能使前無横陣，便是過之遠矣。」<span class="zhuanming">文宣</span>嘗請<span class="zhuanming">柔</span>﹑<span class="zhuanming">次</span>二法師於<span class="zhuanming">普弘寺</span>共講<span class="shuming">成實</span>，大致通勝，冠蓋成陰。<span class="zhuanming">旻</span>於末席論議，詞旨清新，致言宏邈，往復神應，聽者傾屬。<span class="zhuanming">次公</span>乃放麈尾而歎曰：「老夫<a class="zhuhao" href="#1009" id="971">〔五〕</a>受業於<span class="zhuanming">彭城</span>，精思此之五聚，有十五番以爲難窟，每恨不逢勍敵，必欲研盡。自至<span class="zhuanming">金陵</span>累年，始見<i class="pageTag" onclick="viewPic('ZSK00709-001-L00155','1376954',this);" style="cursor:pointer;"> <span class="song">P155</span></i>竭於今日矣。且試思之，晚講當答。」及晚上講，裁復數交，詞義遂擁。<span class="zhuanming">次公</span>動容，顧四座曰：「後生可畏，斯言信矣！」</span> </p><p> <span>年二十六，<span class="zhuanming">永明</span>十年，始於<span class="zhuanming">興福寺</span>講<span class="shuming">成實論</span>。先輩法師，高視當世，排競下筵，其會如市。山栖邑寺，莫不掩扉畢集。衣冠士子，四衢輻湊，坐皆重膝，不謂爲迮。言雖竟日，無起疲倦，皆仰之如日月矣。希風慕德者，不遠万里相造。自<span class="zhuanming">晉</span><span class="zhuanming">宋</span>相承，凡論議者多高談大語，競相誇罩。及<span class="zhuanming">旻</span>爲師範，稜落秀上，機變如神，言氣典正，座無洪聲之侣，重以<a class="zhuhao" href="#1010" id="972">〔六〕</a>性多謙讓，未常以理勝加人，處衆澄眸，如入禪定。其爲道俗所推如此。時人稱曰：「析<a class="zhuhao" href="#1011" id="973">〔七〕</a>剖磐隱，通古無例，條貫始終，受者易悟。庶方蕩諸異論，大同正法矣。」於是名振日下，聽衆千餘，孜孜善誘，曾無告倦。<span class="zhuanming">晉安</span>太守<span class="zhuanming">彭城</span><span class="zhuanming">劉業</span>嘗謂<span class="zhuanming">旻</span>曰：「法師經論通博，何以立義多儒？」答曰：「<span class="zhuanming">宋</span>世貴<span class="zhuanming">道生</span>開<a class="zhuhao" href="#1012" id="974">〔八〕</a>頓悟以通經，<span class="zhuanming">齊</span>時重<span class="zhuanming">僧柔</span>影<span class="shuming">毗曇</span>以講論。貧道謹依經文，文玄則玄，文儒則儒耳。」時<span class="zhuanming">竟陵王</span>世子<span class="zhuanming">蕭昭胄</span><a class="zhuhao" href="#1013" id="975">〔九〕</a>出守<span class="zhuanming">會稽</span>，要<a class="zhuhao" href="#1014" id="976">〔一○〕</a><span class="zhuanming">旻</span>共往。征虜别之，<span class="zhuanming">旻</span>曰：「吾止講席相識，未嘗修詣。聞<a class="zhuhao" href="#1015" id="977">〔一一〕</a>其得郡，便狼狽遠别，意所不欲。」衆因是亦止。</span> </p><p> <span><span class="zhuanming">永元</span>元年，勑僧局請三十僧入<span class="zhuanming">華林園</span>夏講。僧正擬<span class="zhuanming">旻</span>爲法主，<span class="zhuanming">旻</span>止之，或曰何故，答曰：「此乃内潤法師，不能外益學士，非謂講者。」由是譽傳遐邇，名動京師。<span class="zhuanming">瑯琊</span><span class="zhuanming">王仲寶</span>﹑<span class="zhuanming">吴</span>人<span class="zhuanming">張思光</span>，學冠當時，清貞獨絶，並投分請交，申以縞帶。年立之後，頻事開解，蔚爲宗<i class="pageTag" onclick="viewPic('ZSK00709-001-L00156','1376954',this);" style="cursor:pointer;"> <span class="song">P156</span></i>匠。九部五時，若指諸掌，玄理伏難，坦然夷易。故緇素結轍，華俗<a class="zhuhao" href="#1016" id="978">〔一二〕</a>邀延，往<a class="zhuhao" href="#1017" id="979">〔一三〕</a>復屯萃矣。時有令聞夙成，負先來之風，耆年素望，懷新舊之耻，設伏者比肩，翹關<a class="zhuhao" href="#1018" id="980">〔一四〕</a>者間出；<span class="zhuanming">旻</span>隨方領會，弘量有餘，皆銜璧輿櫬，嚮<a class="zhuhao" href="#1019" id="981">〔一五〕</a>然風靡者，一人而已。</span> </p><p> <span>值<span class="zhuanming">齊</span>曆横流，道屬昏詖，時寵小人，世嫉君子，因避地<span class="zhuanming">徐部</span>，仍受請入<span class="zhuanming">吴</span>，法輪繼轉，勝幢屢建，皆隨根獲潤，有聞<a class="zhuhao" href="#1020" id="982">〔一六〕</a>南北。<span class="zhuanming">皇梁</span>膺運，乃翻然自遠，言從帝則，以<span class="zhuanming">天監</span>五年遊于都輦。天子禮接下筵，亟深睠悦，勑僧正<span class="zhuanming">慧超</span>銜詔到<a class="zhuhao" href="#1021" id="983">〔一七〕</a>房，欲屈與<span class="zhuanming">法寵</span>﹑<span class="zhuanming">法雲</span>﹑<span class="zhuanming">汝南</span><span class="zhuanming">周捨</span>等，時入<span class="zhuanming">華林園</span>講論<a class="zhuhao" href="#1022" id="984">〔一八〕</a>道義。自兹已後，優位日隆。六年，制注<span class="shuming">般若經</span>以通大訓，朝貴皆思弘厥典，又請京邑五大法師於五寺首講。以<span class="zhuanming">旻</span>道居其右，迺眷帝<a class="zhuhao" href="#1023" id="985">〔一九〕</a>情，深見悦可，因請爲家僧，四事供給。又勑於<span class="zhuanming">惠<a class="zhuhao" href="#1024" id="986">〔二○〕</a>輪殿</span>講<span class="shuming">勝鬘經</span>，帝自臨聽。仍選才學道俗<span class="zhuanming">釋僧智</span>﹑<span class="zhuanming">僧晃</span>﹑<span class="zhuanming">臨川王</span>記室<span class="zhuanming">東莞</span><span class="zhuanming">劉勰</span>等三十人，同集<span class="zhuanming">上定林寺</span>抄一切經論，以類相從，凡八十卷，皆令取衷於<span class="zhuanming">旻</span>。十一年春忽感風疾，後雖小間，心猶忘誤，言語遲蹇。<span class="zhuanming">旻</span>曰：「自登座講説，已二十年，如見此病，例無平復。講事盡矣。」乃修飾房内，隔立道場，日夜禮懺。</span> </p><p> <span>後<span class="zhuanming">吴郡</span>太守<span class="zhuanming">張充</span>﹑<span class="zhuanming">吴興</span>太守<span class="zhuanming">謝覽</span>，各遣僚佐至都，表上延請，有勑給船仗資糧發遣。二郡迎候，舟檝滿川。京師學士雲隨霧合，中途守宰莫不郊迎。<span class="zhuanming">晉陵</span>太守<span class="zhuanming">蔡撙</span>出候門迎之，歎曰：「昔<span class="zhuanming">仲尼</span>素王於<span class="zhuanming">周</span>，今<span class="zhuanming">旻公</span>又素王於<span class="zhuanming">梁</span>矣。」</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00157','1376954',this);" style="cursor:pointer;"> <span class="song">P157</span></i> <span><span class="zhuanming">天監</span>末年，下勑於<span class="zhuanming">莊嚴寺</span>建八座法輪，講者五僧，以年臘相次，<span class="zhuanming">旻</span>最處後，衆徒弥盛。<span class="zhuanming">莊嚴</span>講堂，<span class="zhuanming">宋世祖</span>所立，欒櫨增映，延袤遐遠。至於是日，不容聽衆，執事啓聞；有勑聽停講五十<a class="zhuhao" href="#1025" id="987">〔二一〕</a>日，悉移窗户，四出簷霤，又進給牀五十張，猶爲迫迮，桄桯摧折，日有十數。得人之盛，皆此類焉。<span class="zhuanming">旻</span>因捨什物嚫施，擬立大堂，慮未周用，待<a class="zhuhao" href="#1026" id="988">〔二二〕</a>庫生長，傳付後僧。又於<span class="zhuanming">簡静寺</span>講<span class="shuming">十地經</span>，堂宇先有五間，慮有迫迮，又於堂前權起五間，合而爲一，及至就講，寺内悉滿。斯感<a class="zhuhao" href="#1027" id="989">〔二三〕</a>化之來，殆非意矣。</span> </p><p> <span>少與<span class="zhuanming">齊</span>人<span class="zhuanming">張融</span>﹑<span class="zhuanming">謝朓</span>友善；天下才學通人，莫不致禮。雖居重名，不嘉榮勢，閑處一室，簡通豪右。衆人多恨之。唯<span class="zhuanming">吴郡</span><span class="zhuanming">陸倕</span>，博學自居，名位通顯，早崇禮敬，<span class="zhuanming">旻</span>亦密相器重。時爲太子中庶，儐從到房，<span class="zhuanming">旻</span>稱疾不見，<span class="zhuanming">倕</span>欣然曰：「此誠弟子所望也。」人皆推<span class="zhuanming">倕</span>之愛名德也，弥重<span class="zhuanming">旻</span>之不趣於世。</span> </p><p> <span>暨<span class="zhuanming">普通</span>之後，先疾連發，弥懷退静，夜還<span class="zhuanming">虎丘</span>，人無知者。時<span class="zhuanming">蕭昂</span>出守<span class="zhuanming">吴興</span>，欲過山展禮。山主<span class="zhuanming">智遷</span>先知以告<span class="zhuanming">旻</span>，<span class="zhuanming">旻</span>曰：「吾山藪病人，無事見貴二千石。昔<span class="zhuanming">戴顒</span>隱居北嶺，<span class="zhuanming">宋</span><span class="zhuanming">江夏王</span>入山詣之，高卧牖下，不與相見。吾雖德薄，請附<span class="zhuanming">戴公</span>之事矣。」及<span class="zhuanming">蕭</span>至，<span class="zhuanming">旻</span>從後門而遁。其年，皇太子遣通事舍人<span class="zhuanming">何思澄</span>銜命致禮，贈以几杖﹑鑪奩﹑褥席﹑麈尾﹑拂扇等。五年，下勑延還，移住<span class="zhuanming">開善</span>，使所在備禮發遣，不得循常，以稽天望。於路增劇，未堪止<a class="zhuhao" href="#1028" id="990">〔二四〕</a>寺，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00158','1376954',this);" style="cursor:pointer;"> <span class="song">P158</span></i>權停<span class="zhuanming">莊嚴</span>，因遂弥留，以至大漸。良醫上藥，備于寺内；中使參候，相望馳道。以<span class="zhuanming">大通</span>八年二月一日清旦卒于寺房，春秋六十一。天子悲惜，儲君嗟惋。勑以其月六日窆於<span class="zhuanming">鍾山</span>之<span class="zhuanming">開善</span>墓所，喪事大小，隨由備辦。隱士<span class="zhuanming">陳留</span><span class="zhuanming">阮孝緒</span>爲著墓誌。弟子<span class="zhuanming">智學</span><a class="zhuhao" href="#1029" id="991">〔二五〕</a>﹑<span class="zhuanming">惠<a class="zhuhao" href="#1030" id="992">〔二六〕</a>慶</span>等建立三碑。其二碑，皇太子﹑<span class="zhuanming">湘東王</span>並爲製文，樹于墓側；徵士<span class="zhuanming">何胤</span>著文，立於本寺。</span> </p><p> <span>初，<span class="zhuanming">旻</span>嘗樂於禪默，乃依所立義試遍安心，旬日之間，遂得入定。問諸禪師，皆云：「門户雖殊，造寂不異。」又嘗於講日謂衆曰：「昔弥天<span class="zhuanming">釋道安</span>每講，於定坐後，常使都講等爲含靈轉經三契。此事久廢，既是前修勝業，欲屈大衆各誦<span class="shuming">觀世音經</span>一遍。」於是合坐欣然，遠近相習。尒後道俗捨物，乞講前誦經，由此始也。時有<span class="zhuanming">靈根寺</span><span class="zhuanming">道超比丘</span>，勤學自勵，願明解如<span class="zhuanming">旻</span>。夢有人言：「<span class="zhuanming">僧旻法師</span>，<span class="zhuanming">毗婆尸佛</span>已能講説。君始修習，云何可等！但自加功，不患不達<a class="zhuhao" href="#1031" id="993">〔二七〕</a>，隨分得解。」後大領悟。<span class="zhuanming">旻</span>嘗造<span class="zhuanming">弥勒佛</span>，并諸供具，朝夕禮謁，乃夢見<span class="zhuanming">弥勒佛</span>遣化菩薩送菩提樹與之。菩薩曰：「菩提樹者，<span class="zhuanming">梁</span>言道場樹也。」弟子頗宣其言，<span class="zhuanming">旻</span>聞而勗之，曰：「禮有六夢，正夢唯一，乃是好惡之先徵，故<span class="zhuanming">周</span>立占夢之官。後代廢之，正以俗人澆僞<a class="zhuhao" href="#1032" id="994">〔二八〕</a>，亟多假託。吾前所夢，乃心想<a class="zhuhao" href="#1033" id="995">〔二九〕</a>耳，汝勿傳之。」</span> </p><p> <span>以<span class="zhuanming">莊嚴寺</span>門及諸牆宇古製不工，又<span class="zhuanming">吴</span><span class="zhuanming">虎丘山</span>西寺朽壞日久，並加繕改，事盡弘麗。<span class="zhuanming">旻</span>所造經像，全不封附，須者便給，放生布施，未嘗倦廢。弟子諮曰：「和尚所修功德誠多，未<i class="pageTag" onclick="viewPic('ZSK00709-001-L00159','1376954',this);" style="cursor:pointer;"> <span class="song">P159</span></i>始建大齋會，恐福事未圓。」<span class="zhuanming">旻</span>曰：「大齋乃有一時發起之益，吾寡乏人力，難得盡理。又且米菜醬醋<a class="zhuhao" href="#1034" id="996">〔三○〕</a>，樵水湯炭<a class="zhuhao" href="#1035" id="997">〔三一〕</a>，踐蹹洗炙<a class="zhuhao" href="#1036" id="998">〔三二〕</a>，傷害<a class="zhuhao" href="#1037" id="999">〔三三〕</a>微䖝，豈有數量，慮有此事，故不敢爲也。如<a class="zhuhao" href="#1038" id="1000">〔三四〕</a>復求寄王宫<a class="zhuhao" href="#1039" id="1001">〔三五〕</a>﹑官府﹑有勢之家，使役雖多，弥難盡意。近識觀之，藉此開悟。智者窺之<a class="zhuhao" href="#1040" id="1002">〔三六〕</a>，有求名之誚。要請法俗侵星早到，若不專至，有乖素心，若現斯言，猶涉譏笑。故吾不爲也。」</span> </p><p> <span><span class="zhuanming">旻</span>美言笑<a class="zhuhao" href="#1041" id="1003">〔三七〕</a>，善舉止，吐納膏油<a class="zhuhao" href="#1042" id="1004">〔三八〕</a>自生，顧眄風飆滿室。凡所施爲，不爲名利，勤注教勗，形於言晤。先人後己，常若不及。嘗有餘師言弟子不恭者，<span class="zhuanming">旻</span>呼與相見，爲設飲食，方便誘喻，遂成善士。生無左道卜筮，不妄罔惑凡人，又不假託奇怪，以誑近識。貴人君子，皆景慕焉。營居負販者，亦望風而畏敬。聞其名者，僞夫正，鄙夫立。所著論疏﹑雜集﹑<span class="shuming">四聲指歸</span>﹑<span class="shuming">詩譜决疑</span>等，百有餘卷流世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#967" id="1005">〔一〕</a>僧迴：<span class="shuming">高麗藏</span>「迴」作「回」，本傳下文涉及者同；<span class="zhuanming">興聖寺</span>本作「向」，但下文作「回」﹑「迴」。　<a class="zhuhao" href="#968" id="1006">〔二〕</a>慨：<span class="shuming">高麗藏</span>作「慨慨」。　<a class="zhuhao" href="#969" id="1007">〔三〕</a>法關：<span class="shuming">高麗藏</span>作「法開」。　<a class="zhuhao" href="#970" id="1008">〔四〕</a>遠﹑亮：<span class="zhuanming">興聖寺</span>本作「達﹑高」，<span class="shuming">高麗藏</span>作「達﹑亮」。　<a class="zhuhao" href="#971" id="1009">〔五〕</a>夫：<span class="shuming">高麗藏</span>作「子」。　<a class="zhuhao" href="#972" id="1010">〔六〕</a>以：<span class="shuming">高麗藏</span>作「又」。　<a class="zhuhao" href="#973" id="1011">〔七〕</a>析：<span class="shuming">高麗藏</span>作「折」。　<a class="zhuhao" href="#974" id="1012">〔八〕</a>開：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#975" id="1013">〔九〕</a>蕭昭胄：<span class="shuming">高麗藏</span>「昭」作「照」。案：<span class="shuming">南齊書</span>卷四○<span class="shuming">武十七王</span>作「昭<i class="pageTag" onclick="viewPic('ZSK00709-001-L00160','1376954',this);" style="cursor:pointer;"> <span class="song">P160</span></i>胄」。　<a class="zhuhao" href="#976" id="1014">〔一○〕</a>要：原作「有要」，據<span class="shuming">高麗藏</span>删改。　<a class="zhuhao" href="#977" id="1015">〔一一〕</a>聞：<span class="shuming">高麗藏</span>作「承」。　<a class="zhuhao" href="#978" id="1016">〔一二〕</a>俗：原作「鄙」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#979" id="1017">〔一三〕</a>往：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#980" id="1018">〔一四〕</a>關：原作「開」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#981" id="1019">〔一五〕</a>嚮：<span class="shuming">高麗藏</span>作「響」。含義爲「回聲」，二字通用。　<a class="zhuhao" href="#982" id="1020">〔一六〕</a>聞：<span class="shuming">高麗藏</span>作「聲」。　<a class="zhuhao" href="#983" id="1021">〔一七〕</a>到：<span class="shuming">高麗藏</span>作「至」。　<a class="zhuhao" href="#984" id="1022">〔一八〕</a>講論：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#985" id="1023">〔一九〕</a>帝：<span class="zhuanming">興聖寺</span>本作「高」。　<a class="zhuhao" href="#986" id="1024">〔二○〕</a>惠：<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#987" id="1025">〔二一〕</a>五十：<span class="shuming">高麗藏</span>作「五」。　<a class="zhuhao" href="#988" id="1026">〔二二〕</a>待：<span class="shuming">高麗藏</span>作「付」。　<a class="zhuhao" href="#989" id="1027">〔二三〕</a>感：原作「盛」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#990" id="1028">〔二四〕</a>止：原作「山」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#991" id="1029">〔二五〕</a>智學：<span class="zhuanming">興聖寺</span>本作「智覺」。　<a class="zhuhao" href="#992" id="1030">〔二六〕</a>惠：<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#993" id="1031">〔二七〕</a>達：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#994" id="1032">〔二八〕</a>僞：<span class="shuming">高麗藏</span>作「薄」。　<a class="zhuhao" href="#995" id="1033">〔二九〕</a>想：<span class="zhuanming">興聖寺</span>本作「相」。　<a class="zhuhao" href="#996" id="1034">〔三○〕</a>醋：<span class="shuming">高麗藏</span>作「酢」。　<a class="zhuhao" href="#997" id="1035">〔三一〕</a>炭：<span class="shuming">高麗藏</span>作「灰」。　<a class="zhuhao" href="#998" id="1036">〔三二〕</a>踐蹹洗炙：<span class="shuming">高麗藏</span>作「踐踰澆炙」。　<a class="zhuhao" href="#999" id="1037">〔三三〕</a>傷害：<span class="shuming">高麗藏</span>作「信傷害」。　<a class="zhuhao" href="#1000" id="1038">〔三四〕</a>如：<span class="shuming">高麗藏</span>作「始」。　<a class="zhuhao" href="#1001" id="1039">〔三五〕</a>宫：<span class="shuming">高麗藏</span>作「官」。　<a class="zhuhao" href="#1002" id="1040">〔三六〕</a>之：<span class="shuming">高麗藏</span>作「人」。　<a class="zhuhao" href="#1003" id="1041">〔三七〕</a>美言笑：原作「笑言美」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1004" id="1042">〔三八〕</a>油：原作「腴」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376953">上一葉</a>　<a href="entry://1376955">下一葉</a></>		
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1376955
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120536" key="1120536"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁揚都光宅寺沙門釋法雲傳九 </p></div><div id="FCdiv1120537" key="1120537"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00160','1376955',this);" style="cursor:pointer;"> <span class="song">P160</span></i><p class="font18" id="ZSK00709-001-BT0000066"><b>梁揚都光宅寺沙門釋法雲傳九</b></p><p> <span><span class="zhuanming">釋法雲</span>，姓<span class="zhuanming">周氏</span>，<span class="zhuanming">宜興</span><span class="zhuanming">陽羨</span>人，<span class="zhuanming">晉</span>平西將軍<span class="zhuanming">處</span>之七世也。母<span class="zhuanming">吴氏</span>，初産坐<a class="zhuhao" href="#1066" id="1043">〔一〕</a>草，見雲氣滿室，因以名之。七歲出家，更名<span class="zhuanming">法雲</span>，從師住<span class="zhuanming">莊嚴寺</span>，爲<span class="zhuanming">僧成</span>﹑<span class="zhuanming">玄趣</span>﹑<span class="zhuanming">寶亮</span><a class="zhuhao" href="#1067" id="1044">〔二〕</a>弟子，而儁朗英秀，卓絶時世。年十三始就受業，<span class="zhuanming">太昌</span><a class="zhuhao" href="#1068" id="1045">〔三〕</a><span class="zhuanming">僧宗</span>﹑<span class="zhuanming">莊嚴</span><span class="zhuanming">僧達</span>甚相稱讚。<span class="zhuanming">寶亮</span>每曰：「我之<i class="pageTag" onclick="viewPic('ZSK00709-001-L00161','1376955',this);" style="cursor:pointer;"> <span class="song">P161</span></i>神明，殊不及也，方將必當棟梁大法矣。」</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">永明</span>中，<span class="zhuanming">僧柔</span>東歸，於<span class="zhuanming">道林寺</span>發講，<span class="zhuanming">雲</span>諮决累日，詞旨激揚，衆所歎異。年小坐遠，聲問<a class="zhuhao" href="#1069" id="1046">〔四〕</a>難叙，命置小牀處之於前，共盡往復。由是顯名，與同寺<span class="zhuanming">僧旻</span>等年臘﹑齊名譽。歷採衆師，且經且論，四時遊聽，寒暑不輟。或講前講末，初夜後夜，覆述文義，間隙遊習，於路思義，輒不自覺行過所造。其勤勵專至，類皆如此。曾觀<span class="zhuanming">長樂寺</span><span class="zhuanming">法調</span>講論，出而顧曰：「<span class="zhuanming">震旦</span>天子之都，衣冠之富，動静威儀，勿易爲也。前後法師，或有詞無義，或有義無詞，或俱有詞義而過無威儀。今日法座，俱已闕矣，皆由習學不優，未應講也。」</span> </p><p> <span>及年登三十，<span class="zhuanming">建武</span>四年夏，初於<span class="zhuanming">妙音寺</span>開<span class="shuming">法華</span>﹑<span class="shuming">浄名</span>二經，序王<a class="zhuhao" href="#1070" id="1047">〔五〕</a>條源，群分名類。學徒海湊，四衆盈堂，僉謂理由<a class="zhuhao" href="#1071" id="1048">〔六〕</a>言盡，紙卷空存。及至爲賓，構擊縱横，比類紛鯁，機辯若疾風，應變如行雨，當其鋒者罕不心瞀。賓主咨嗟，朋僚胥悦，時人呼爲<span class="zhuanming">作幻法師</span>矣。講經之妙，獨步當時。<span class="zhuanming">齊</span>中書<span class="zhuanming">周顒</span>﹑<span class="zhuanming">瑯琊</span><span class="zhuanming">王融</span>﹑<span class="zhuanming">彭城</span><span class="zhuanming">劉繪</span>﹑<span class="zhuanming">東莞</span><span class="zhuanming">徐孝嗣</span>等，一代名貴，並投莫逆之交。<span class="zhuanming">孝嗣</span>每日見<span class="zhuanming">雲公</span>俊發，自顧缺然。</span> </p><p> <span>而性靈誠孝，勞於色養，及居母憂，毁瘠過禮，累日不食，殆不勝喪。<span class="zhuanming">僧旻</span>謂曰：「聖人制禮，賢者俯就，不賢者企及。且毁不滅性，尚出儒宗；況佛有至言，欲報生恩，近則時奉顔儀，使物生悦，遠則啓發菩提，以導神識。又云恩愛重賊，不可寬放。寬放此者，及所親<i class="pageTag" onclick="viewPic('ZSK00709-001-L00162','1376955',this);" style="cursor:pointer;"> <span class="song">P162</span></i>愛，墮於惡道。唯有智者，以方便力，善能治制，則惠兼存没，入諸善趣矣。宜思遠理，使有成津，何可恣情，同於細近耶？」<span class="zhuanming">雲</span>乃割裂<a class="zhuhao" href="#1072" id="1049">〔七〕</a>哀情，微進飲粥。</span> </p><p> <span><span class="zhuanming">永元</span>元年，曾受<span class="zhuanming">毗陵郡</span>請。道俗傾家，異端必集，弘振風猷，道被京城，鼓舞知歸，巾褐識反。及<span class="zhuanming">梁氏</span>高臨，甚相欽禮。<span class="zhuanming">天監</span>二年，勑使長名<a class="zhuhao" href="#1073" id="1050">〔八〕</a>出入諸殿，影響弘通之端，贊揚利益之漸。<span class="zhuanming">皇高</span>亟延義集，未曾不勑令<span class="zhuanming">雲</span>先入。後下詔，令時諸名德各撰<span class="shuming">成實義疏</span>。<span class="zhuanming">雲</span>乃經論合撰，有四十科，爲四十二卷。俄尋究了，又勑於寺三遍敷講，廣請義學充諸堂宇，勑給傳，詔車牛吏力皆備足焉。至七年制注<span class="shuming">大品</span>，朝貴請<span class="zhuanming">雲</span>講之，辭疾不赴。帝云：「弟子既當今日之位，法師是後來名德，流通無寄，不可不自力爲講也。」因從之。尋又下詔，禮爲家僧，資給優厚。勑爲<span class="zhuanming">光宅寺</span>主，創立僧制，雅爲後則。皇太子留情内外，選請十僧入於<span class="zhuanming">玄圃</span>，經於兩夏，不止講經，而亦懸談文外。<span class="zhuanming">雲</span>居上首，偏加供施；自從王侯，逮于榮貴，莫不欽敬。至於吉凶慶弔，不避寒署，時人頗謂之「遊俠」，而動必弘法，不以此言間懷。</span> </p><p> <span>中書郎<span class="zhuanming">順陽</span><span class="zhuanming">范縝</span><a class="zhuhao" href="#1074" id="1051">〔九〕</a>著<span class="shuming">神滅論</span>，群僚未詳其理，先以奏聞。有勑令<span class="zhuanming">雲</span>答之，以宣示臣下。<span class="zhuanming">雲</span>乃遍與朝士書論之，文釆雖異，而理義倫通。又與少傅<span class="zhuanming">沈約</span>書曰：「主上令答<a class="zhuhao" href="#1075" id="1052">〔一○〕</a><span class="shuming">神滅論</span>，今遣相呈。夫神妙寂寥，可知而不可説。義經<span class="zhuanming">丘</span>而未曉，理涉<span class="zhuanming">旦</span>而猶昏。至人凝照有本，襲道赴機，垂審臣下，旨訓周密。孝享之祀既彰，<span class="zhuanming">桀</span>懷<span class="zhuanming">曾</span>﹑<span class="zhuanming">史</span>之慕；三世之言復闡，<span class="zhuanming">紂<i class="pageTag" onclick="viewPic('ZSK00709-001-L00163','1376955',this);" style="cursor:pointer;"> <span class="song">P163</span></i></span>恊<span class="zhuanming">波崙</span>之情<a class="zhuhao" href="#1076" id="1053">〔一一〕</a>。預非草木，誰不歔欷？同挹風猷，共加弘贊也。」<span class="zhuanming">約</span>答曰：「神本不滅，久<a class="zhuhao" href="#1077" id="1054">〔一二〕</a>所伏膺；神滅之談，良用駭惕！近約法師殿内，亦蒙勑答一本，歡<a class="zhuhao" href="#1078" id="1055">〔一三〕</a>受頂戴，尋覽忘疲。豈徒伏斯外道，可以永離衆魔，<span class="zhuanming">孔</span>﹑<span class="zhuanming">釋</span>兼弘，於是乎在。實不刊之弘旨，百代之舟航。弟子亦即彼論，微厝疑覈，比展具以呈也。」</span> </p><p> <span><span class="zhuanming">雲</span>以<span class="zhuanming">天監</span>末年，欲報施主之恩，於<span class="zhuanming">秣陵縣</span><span class="zhuanming">同下里</span>中造寺一所。勑以法師建造，可仍以法師爲名，即<span class="zhuanming">禪崗</span>之西山也。郊郭内地，實爲爽塏，結宇孤巖，北面城市，懷澗<a class="zhuhao" href="#1079" id="1056">〔一四〕</a>隱嶺，窮人野之致，終日談論<a class="zhuhao" href="#1080" id="1057">〔一五〕</a>，曾無休廢。<span class="zhuanming">天監</span>將末，<span class="zhuanming">扶南國</span>獻經三部，勑<span class="zhuanming">雲</span>譯之，詳决<span class="zhuanming">梁</span>﹑<span class="zhuanming">梵</span>，皆理明意顯，狀若親承。</span> </p><p> <span>帝抄諸方等經，撰<span class="shuming">受菩薩戒<a class="zhuhao" href="#1081" id="1058">〔一六〕</a>法</span>，構<span class="zhuanming">等覺道場</span>，請<span class="zhuanming">草堂寺</span><span class="zhuanming">慧約<a class="zhuhao" href="#1082" id="1059">〔一七〕</a>法師</span>，以爲智者，躬受大戒，以自莊嚴。自兹厥後，王侯朝士，法俗傾都，或有年臘過於智者，皆望風奄附，啓受戒法。<span class="zhuanming">雲</span>曰：「戒終是一，先已同禀，今重受者，誠非所異，有若趣時。」於是固執。帝累勸奬，每加説喻，答曰：「當先發願，若得應相<a class="zhuhao" href="#1083" id="1060">〔一八〕</a>，然後從受。」<span class="zhuanming">雲</span>欲發起中表菩提之心，捨己身外嚫<a class="zhuhao" href="#1084" id="1061">〔一九〕</a>施之物，通啓於<span class="zhuanming">華林園</span><span class="zhuanming">光華殿</span>設千僧大會，分此諸物爲五種功德。上帝隨喜，警<span class="zhuanming">梵</span>從時，鏘金候旭，百和𣱦氲，衆伎<a class="zhuhao" href="#1085" id="1062">〔二○〕</a>繁會，觀者傾城，莫不稱歎。</span> </p><p> <span><span class="zhuanming">普<a class="zhuhao" href="#1086" id="1063">〔二一〕</a>通</span>六年，勑爲大僧正，於<span class="zhuanming">同泰寺</span>設千僧會，廣集諸寺知事及學行名僧羯磨拜授，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00164','1376955',this);" style="cursor:pointer;"> <span class="song">P164</span></i>置位羽儀。衆皆見所未聞，得未曾有。尒後雖遘疾時序，而講説無廢，及於扶接登座，弊劇乃止。至御幸<span class="zhuanming">同泰</span>，開<span class="shuming">大涅槃</span>，勑許乘輿上殿，憑几<a class="zhuhao" href="#1087" id="1064">〔二二〕</a>聽講。及遭父憂，由是疾篤，至于大漸，以<span class="zhuanming">大通</span>三年三月二十七日初夜卒于住房，春秋六十有三。二宫悲惜，爲之流慟。勑給東園祕器，凡百喪事，皆從王府。下勑令葬<span class="zhuanming">定林寺</span>側。太子中庶<span class="zhuanming">瑯琊</span><span class="zhuanming">王筠</span>爲作銘誌。弟子<span class="zhuanming">周長胤</span>等有猶子之慕，創造二碑，立于墓所。<span class="zhuanming">湘東王</span><span class="zhuanming">蕭繹</span>各爲製文。</span> </p><p> <span>初，<span class="zhuanming">雲</span>年在息慈，雅尚經術，於<span class="shuming">妙法華</span>研精累思，品酌理義，始末照覽，乃往幽巖，獨講斯典，豎石爲人，松葉爲拂，自唱自導，兼通難解，所以垂名<span class="zhuanming">梁代</span>，誠績有聞。而文疏稠疊，前後繁映，致依講誦，有阻恒功。嘗於一寺講散此經，忽感天華狀如飛雪，滿空而下，延于堂内，升空不墜，訖講方去。有<span class="zhuanming">保誌神僧</span>，道超方外，罕有得其情者，與<span class="zhuanming">雲</span>互相敬愛，呼爲<span class="zhuanming">大林法師</span>。每來<span class="zhuanming">雲</span>所，輒停住信宿，嘗言：「欲解師子吼，請法師爲説。」即爲剖析。<span class="zhuanming">誌</span>便彈指讚曰：「善哉，微妙微妙矣！」儀同<span class="zhuanming">陳郡</span><span class="zhuanming">袁昂</span>云：「有常供養僧學<span class="zhuanming">雲</span><span class="shuming">法華</span>，日夜發願，望得慧解等之。忽夢見一<a class="zhuhao" href="#1088" id="1065">〔二三〕</a>僧曰：『<span class="zhuanming">雲法師</span><span class="zhuanming">燈明佛</span>時已講此經，那可卒敵也。』」每於講次，有送錢物乞誦經者，多獲徵應，及得善夢，如别記述。<span class="zhuanming">夷陵縣</span>漁人於網中得經一卷，是<span class="shuming">泥洹</span><span class="shuming">四相品</span>，末題云「<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>二年<span class="zhuanming">王寶勝</span>敬造，奉<span class="zhuanming">光宅寺</span><span class="zhuanming">法雲法師</span>」。以事勘校，時<span class="zhuanming">雲</span>年始十歲，名未遠布，寺無<span class="zhuanming">光宅</span>。而此品正則初云弘法，次斷魚肉，驗今意行，頗用相符。其有機神變化，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00165','1376955',this);" style="cursor:pointer;"> <span class="song">P165</span></i>人莫敢競其類者。<span class="zhuanming">雲</span>得此告，弥深弘演云尒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1043" id="1066">〔一〕</a>坐：<span class="shuming">高麗藏</span>作「在」。　<a class="zhuhao" href="#1044" id="1067">〔二〕</a>亮：<span class="zhuanming">興聖寺</span>本作「高」。　<a class="zhuhao" href="#1045" id="1068">〔三〕</a>太昌：<span class="shuming">高麗藏</span>作「大昌」。　<a class="zhuhao" href="#1046" id="1069">〔四〕</a>問：<span class="shuming">高麗藏</span>作「聞」。　<a class="zhuhao" href="#1047" id="1070">〔五〕</a>序王：原作「序正」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。案：<span class="zhuanming">丁福保</span><span class="shuming">佛學大辭典</span>「序王」條曰：「<span class="zhuanming">天台</span><span class="zhuanming">智者</span>製<span class="shuming">法華經</span>之<span class="shuming">序</span>而題爲『序王』。『王』者起也，初也，『序』者衆文之起初，故名序王。<span class="shuming">釋籤</span>一之一曰：『王字去聲，謂起也﹑初也。序起衆文之始，故云序王。』」　<a class="zhuhao" href="#1048" id="1071">〔六〕</a>由：<span class="shuming">高麗藏</span>作「因」。　<a class="zhuhao" href="#1049" id="1072">〔七〕</a>裂：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1050" id="1073">〔八〕</a>長名：原作「長召」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。案：「長名」指「長籍」，寫有名字﹑長期有效的門籍，門崗據之勘驗其人身份，准許其人出入。本書卷六<span class="shuming">梁揚都建初寺釋明徹傳十三</span>有「長名進于内殿」句，而<span class="shuming">趙城金藏</span>此句作「長召」。　<a class="zhuhao" href="#1051" id="1074">〔九〕</a>范縝：原作「范軫」，諸本同。案：<span class="shuming">梁書</span>卷四八﹑<span class="shuming">南史</span>卷五七作<span class="zhuanming">范縝</span>，字<span class="zhuanming">子真</span>。據改。　<a class="zhuhao" href="#1052" id="1075">〔一○〕</a>答：原作「審」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1053" id="1076">〔一一〕</a>紂恊波崙之情：原作「紂惙彼論之情」，<span class="shuming">高麗藏</span>作「紂綴波崙之情」，皆誤。據<span class="zhuanming">蕭梁</span><span class="zhuanming">僧祐</span><span class="shuming">弘明集</span>卷一○<span class="shuming">法雲與王公朝貴書</span>校改。案：<span class="zhuanming">波崙</span>是菩薩名，又譯作<span class="zhuanming">常啼</span>，他爲求般若，啼哭七日七夜。<span class="shuming">大慈恩寺三藏法師傳</span>卷八曰：「聞道必求，猶<span class="zhuanming">波崙</span>之歸<span class="zhuanming">無羯</span>。」此處「無羯」應作「無竭」，指<span class="zhuanming">鬱單越洲</span>教主<span class="zhuanming">曇無竭菩薩</span>。　<a class="zhuhao" href="#1054" id="1077">〔一二〕</a>久：<span class="shuming">高麗藏</span>作「深」。　<a class="zhuhao" href="#1055" id="1078">〔一三〕</a>歡：原作「懼」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1056" id="1079">〔一四〕</a>澗：原作「潤」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1057" id="1080">〔一五〕</a>談論：<span class="shuming">高麗藏</span>作「論談」。　<a class="zhuhao" href="#1058" id="1081">〔一六〕</a>戒：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1059" id="1082">〔一七〕</a>慧約：原作「慧納」，<span class="shuming">高麗藏</span>作「慧約」，本書卷六有<span class="shuming">梁國師草堂寺智者釋慧約傳二</span>，據以校改。　<a class="zhuhao" href="#1060" id="1083">〔一八〕</a>應相：<span class="shuming">高麗藏</span>作「相應」。　<a class="zhuhao" href="#1061" id="1084">〔一九〕</a>嚫：原作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00166','1376955',this);" style="cursor:pointer;"> <span class="song">P166</span></i>「親」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1062" id="1085">〔二○〕</a>伎：<span class="shuming">高麗藏</span>作「妓」。　<a class="zhuhao" href="#1063" id="1086">〔二一〕</a>普：原作「音」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1064" id="1087">〔二二〕</a>几：原作「凡」，據<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#1065" id="1088">〔二三〕</a>見一：<span class="shuming">高麗藏</span>作「有異」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376954">上一葉</a>　<a href="entry://1376956">下一葉</a></>		
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1376956
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120559" key="1120559"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁南海隨喜寺沙門釋慧澄傳十 </p></div><div id="FCdiv1120560" key="1120560"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00166','1376956',this);" style="cursor:pointer;"> <span class="song">P166</span></i><p class="font18" id="ZSK00709-001-BT0000068"><b>梁南海隨喜寺沙門釋慧澄傳十<span class="font12 zhu">慧朗　慧略　法生　慧武</span><a class="zhuhao" href="#1093" id="1089">〔一〕</a></b></p><p> <span><span class="zhuanming">釋慧澄</span>，姓<span class="zhuanming">蘭氏</span>，<span class="zhuanming">番禺</span><span class="zhuanming">高要</span>人。十四出家，依和上<span class="zhuanming">道達</span><a class="zhuhao" href="#1094" id="1090">〔二〕</a>，住<span class="zhuanming">隨喜寺</span>。而在性貞苦，立素齋戒，魚肉葷辛，畢世未視。當<span class="zhuanming">齊氏</span>之季，百工輟業，<span class="zhuanming">澄</span>閉户禮誦，不修聞達。</span> </p><p> <span><span class="zhuanming">天監</span>初建，開闡學校，白黑樂求，皆得其志。<span class="zhuanming">澄</span>深懷願望，以日爲歲。世始廓清，南路猶梗，負笈踟蹰，欲前未進。親舊諫曰：「何不就饒聚糧貨，待路好通。爲尒栖栖，横生憂苦！」<span class="zhuanming">澄</span>曰：「榮華賄貨，此何見關。日月如電，時不待人耳。」於是間行<a class="zhuhao" href="#1095" id="1091">〔三〕</a>寄託，遂至京室，憩<span class="zhuanming">莊嚴寺</span>。仍從<span class="zhuanming">僧旻</span>，以申北面，勤苦下帷，專攻一事，且經且律，或數或論，十餘年中，鉤深索隱，猶晦迹下筵，而名聞日遠。<span class="zhuanming">桂陽王</span><span class="zhuanming">蕭象</span>聞風欽悦，延請入第，頂禮歸依，求屈講説，親自餐服，遂使遠近投集，聞者斐然。後<span class="zhuanming">桂陽</span>出鎮南岳，請與同行，<span class="zhuanming">瀟</span><span class="zhuanming">湘</span>道俗，重增歸敬，法席繼興，善誘忘倦。</span> </p><p> <span><span class="zhuanming">澄</span>以違親歲久，誓<a class="zhuhao" href="#1096" id="1092">〔四〕</a>暫定省，而<span class="zhuanming">番禺</span>四衆，向風欽德，迎請重疊，年年轉倍。以<span class="zhuanming">普通</span>四<i class="pageTag" onclick="viewPic('ZSK00709-001-L00167','1376956',this);" style="cursor:pointer;"> <span class="song">P167</span></i>年隨使南返，中途危阻，素情無憚，食值飢客，合盤施之，船人更辦，不肯復受，若見單薄，解衣賑之。及至<span class="zhuanming">南海</span>，復停<span class="zhuanming">隨喜</span>，七衆屯結，其會如林，讚請法施，頻仍累迹。理喻精微，淺深無隱，新舊學望，如草偃焉。於斯五載，法利無限。未及旋都，遇疾而卒，春秋五十有二，即<span class="zhuanming">大通</span>元年也。</span> </p><p> <span>時復有<span class="zhuanming">慧朗</span>﹑<span class="zhuanming">慧略</span>﹑<span class="zhuanming">法生</span>﹑<span class="zhuanming">慧武</span>等，皆從<span class="zhuanming">僧旻</span>受學，雖復廣綜諸部，並以<span class="shuming">成實</span>擅名。<span class="zhuanming">朗</span>居貧好學，博達多通，久當師匠，巧於傳述。<span class="zhuanming">略</span>聰明儁警，宣講有則，品别支條分籍，甚有嘉譽。<span class="zhuanming">生</span>尋訪異聞，博述經論，銓次秘奥，物益奇之。<span class="zhuanming">武</span>振揚文義，省約不繁，宣流未廣，蘭摧中葉，年三十餘卒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1089" id="1093">〔一〕</a>慧澄﹑慧朗﹑慧略﹑慧武：「慧」原作「惠」，據本傳傳文及<span class="shuming">高麗藏</span>本傳校改。　<a class="zhuhao" href="#1090" id="1094">〔二〕</a>道達：<span class="zhuanming">興聖寺</span>本作「道遠」。　<a class="zhuhao" href="#1091" id="1095">〔三〕</a>行：原作「關」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1092" id="1096">〔四〕</a>誓：原作「逝」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376955">上一葉</a>　<a href="entry://1376957">下一葉</a></>		
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1376957
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120563" key="1120563"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁鍾山上定林寺沙門釋法令傳十一 </p></div><div id="FCdiv1120564" key="1120564"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00167','1376957',this);" style="cursor:pointer;"> <span class="song">P167</span></i><p class="font18" id="ZSK00709-001-BT0000070"><b>梁鍾山上定林寺沙門釋法令傳十一<span class="font12 zhu">慧泰　慧纂</span></b></p><p> <span><span class="zhuanming">釋法令</span>，姓<span class="zhuanming">董氏</span>，未詳何人。家遭世禍，因寓<span class="zhuanming">建康</span>。少出家，住<span class="zhuanming">定林上寺</span>。立操貞堅，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00168','1376957',this);" style="cursor:pointer;"> <span class="song">P168</span></i>廉和寡欲，博覽經論，多所通達。善<span class="shuming">涅槃</span>大小品，尤精<span class="shuming">法華</span>﹑<span class="shuming">阿毗曇心</span>。登師子座，發無畏辯，先標綱要，卻泒條流，言約旨遠，馳名京學。兼好禪寂，以息攀緣。但多疾<a class="zhuhao" href="#1101" id="1097">〔一〕</a>瘵，亟爲廢替。自責先身執相分别，起諸違害，今受殃咎，因誦<span class="shuming">大品</span>一部，用祛封滯。清浄調和，隨從<span class="zhuanming">梵</span>行，足不下山，三十三歲<a class="zhuhao" href="#1102" id="1098">〔二〕</a>，葷辛不食，弊衣畢世。以<span class="zhuanming">天監</span>五年卒，春秋六十有九。</span> </p><p> <span>時寺復有<span class="zhuanming">慧泰</span>﹑<span class="zhuanming">慧纂</span>，並以學聞。<span class="zhuanming">泰</span>克己修身，篤勤禪<a class="zhuhao" href="#1103" id="1099">〔三〕</a>智，偏能談授。<span class="zhuanming">纂</span>心性清率，不事<a class="zhuhao" href="#1104" id="1100">〔四〕</a>形骸，貞實抱素，雅有國士之器。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1097" id="1101">〔一〕</a>疾：<span class="shuming">高麗藏</span>作「疹」。　<a class="zhuhao" href="#1098" id="1102">〔二〕</a>歲：<span class="shuming">高麗藏</span>作「載」。　<a class="zhuhao" href="#1099" id="1103">〔三〕</a>禪：<span class="zhuanming">興聖寺</span>本作「神」。　<a class="zhuhao" href="#1100" id="1104">〔四〕</a>事：<span class="shuming">高麗藏</span>作「務」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376956">上一葉</a>　<a href="entry://1376958">下一葉</a></>		
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1376958
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118539" key="1118539"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第五　義解篇初 &gt; 梁鍾山開善寺沙門釋智藏傳十二 </p></div><div id="FCdiv1120555" key="1120555"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00168','1376958',this);" style="cursor:pointer;"> <span class="song">P168</span></i><p class="font18" id="ZSK00709-001-BT0000072"><b>梁鍾山開善寺沙門釋智藏傳十二</b></p><p> <span><span class="zhuanming">釋智藏</span>，姓<span class="zhuanming">顧氏</span>，本名<span class="zhuanming">浄藏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">吴</span>人，<span class="zhuanming">吴</span><a class="zhuhao" href="#1146" id="1105">〔一〕</a>少傅<span class="zhuanming">曜</span>之八世也。高祖<span class="zhuanming">彭年</span>，司農卿。曾祖<span class="zhuanming">淳</span>，<span class="zhuanming">錢唐</span>令。祖<span class="zhuanming">瑶之</span>，員外郎。父<span class="zhuanming">映</span>，奉朝請，早亡。其母嘗夢<a class="zhuhao" href="#1147" id="1106">〔二〕</a>繞<span class="zhuanming">吴城</span>一帀，密雲四布，而天中開朗，衆星墜地，取而吞之，因而有娠焉。及生<span class="zhuanming">藏</span>也，少而聰敏，常懷退讓，果食<i class="pageTag" onclick="viewPic('ZSK00709-001-L00169','1376958',this);" style="cursor:pointer;"> <span class="song">P169</span></i>衣服，爰<a class="zhuhao" href="#1148" id="1107">〔三〕</a>及威儀，皆新華先讓，而處下末。由此擊譽鄉閭，敬而尚重。年十六，代<span class="zhuanming">宋明帝</span>出家，以<span class="zhuanming">泰初</span>六年勑住<span class="zhuanming">興皇寺</span>，事師<span class="zhuanming">上定林寺</span><span class="zhuanming">僧遠</span>﹑<span class="zhuanming">僧祐</span>﹑<span class="zhuanming">天安寺</span><span class="zhuanming">弘宗</span>。此諸名德，傳如前述。<span class="zhuanming">藏</span>禀依訓範，敬義弘隆。嘗遇師疾甚，不食多日，<span class="zhuanming">藏</span>亦從之，待師進飲，<span class="zhuanming">藏</span>還進飲，乃至平復，方從師好。自是戒德堅明，學業通奥，衆所知識，超於夷等。當時<span class="zhuanming">柔</span>﹑<span class="zhuanming">次</span>二公，玄宗蓋世，初從受學，挹酌經論，統辯精理，及其開闡<a class="zhuhao" href="#1149" id="1108">〔四〕</a>延敵，莫能涉其津者。<span class="zhuanming">藏</span>洞曉若神，微言每吐，預有比蹤，罔不折伏。於是二僧歎揖，自以弗及之也。<span class="zhuanming">齊</span>太尉<span class="zhuanming">文憲王公</span>深懷欽悦，爰請安居，常歎相知之晚。太宰<span class="zhuanming">文宣王</span>建立正典，紹隆<span class="zhuanming">釋</span>教，將講<span class="shuming">浄名</span>，選窮上首，乃招集精解二十餘僧，探授符策，乃得於<span class="zhuanming">藏</span>。年臘最小，獨居末坐，敷述義理，罔或抗衡；道俗翕然，弥崇高譽。</span> </p><p> <span>先是，<span class="zhuanming">會稽</span><span class="zhuanming">慎法師</span>志欲宣通妙法，乃請<span class="zhuanming">文宣</span>，方求講匠，以<span class="zhuanming">藏</span>名稱普聞，允當僉屬，遂流連<span class="zhuanming">會稽</span><a class="zhuhao" href="#1150" id="1109">〔五〕</a>，多歷年祀，伏膺鼓篋，寔繁有徒。但以律部未精，重遊京輦，信同瓶喻，有似燈傳。俄而<span class="shuming">十誦</span>明了，諸部薄究，末<a class="zhuhao" href="#1151" id="1110">〔六〕</a>還<span class="zhuanming">吴郡</span>，道流生地也<a class="zhuhao" href="#1152" id="1111">〔七〕</a>，學人裹糧，隨之不少。<span class="zhuanming">永元</span>二年重遊<span class="zhuanming">禹穴</span>，居<span class="zhuanming">法華山</span>，結<a class="zhuhao" href="#1153" id="1112">〔八〕</a>衆弘業。及<span class="zhuanming">齊</span>德將謝，王室大騷，天地既閉，經籍道廢，遂翻然高舉，欲終焉<span class="zhuanming">禹穴</span>。逮<span class="zhuanming">有梁</span>革命，大弘正法，皇華繼至，方遊京輦。天子下禮承修，榮貴莫不來<a class="zhuhao" href="#1154" id="1113">〔九〕</a>敬。聖僧<span class="zhuanming">寶誌</span>遷神，窀穸于<span class="zhuanming">鍾阜</span>，於墓前建塔寺，名<span class="zhuanming">開善</span>，勑<span class="zhuanming">藏</span>居之。初，<span class="zhuanming">藏</span>未<i class="pageTag" onclick="viewPic('ZSK00709-001-L00170','1376958',this);" style="cursor:pointer;"> <span class="song">P170</span></i>受具戒，遇<span class="zhuanming">誌</span>於<span class="zhuanming">定林上寺</span>，遂推令居前，垂示崇敬之迹，識知德望有歸，告之先見矣。</span> </p><p> <span>時<span class="zhuanming">梁武</span>崇信<span class="zhuanming">釋</span>門，宫闕恣其遊踐。主者以負扆南面，域中一人，議以御座之法，唯天子所昇，沙門一不霑預。<span class="zhuanming">藏</span>聞之，勃然厲色，即入<span class="zhuanming">金門</span>，上正殿，踞法座，抗聲曰：「貧道昔爲<span class="zhuanming">吴中</span><span class="zhuanming">顧郎</span>，尚不慙御榻，況復迺祖<span class="zhuanming">定光金輪</span>，<span class="zhuanming">釋</span>子也。檀越若殺貧道即殺，不慮無受生之處。若付在上方獄中，不妨行道。」即拂衣而起。帝遂罷勑，任從前法。斯跨略天子，高岸<span class="zhuanming">釋</span>門，皆此類也。</span> </p><p> <span>有墅姥者，工<a class="zhuhao" href="#1155" id="1114">〔一○〕</a>相人也，爲記吉凶，百不失一。謂<span class="zhuanming">藏</span>曰：「法師聰辯蓋世，天下流名。但恨年命不長，可至三十一矣。」時年二十有九，聞斯促報，講解頓息，竭精修道，發大誓願，不出寺門<a class="zhuhao" href="#1156" id="1115">〔一一〕</a>。遂探經藏，得<span class="shuming">金剛般若</span>，受持讀誦，畢命奉之。至所厄暮年，香湯洗浴，浄室誦經，以待死至。俄而聞空中聲曰：「善男子，汝往年三十一者，是報盡期。由<span class="shuming">般若經</span>力，得倍壽矣。」<span class="zhuanming">藏</span>後出山，試過前相者，乃大驚起，曰：「何因尚在世也？前見短壽之相，今了一無。沙門誠不可相矣。」<span class="zhuanming">藏</span>問：「今得至幾？」答云：「色相骨法，年六十餘。」<span class="zhuanming">藏</span>曰：「五十知<a class="zhuhao" href="#1157" id="1116">〔一二〕</a>命，已不爲夭，況復過也。」乃以由緣告之，相者欣服。竟以畢年辭世，終如相言。於是<span class="zhuanming">江左</span>道俗競誦此經，多有徵應，乃至于今，日有光大，感通屢結。</span> </p><p> <span>逮<span class="zhuanming">梁</span><span class="zhuanming">大同</span>中敬重三寶，利動昏心，澆波之儔肆情，下達僧正，憲網無施於過門。帝欲自<i class="pageTag" onclick="viewPic('ZSK00709-001-L00171','1376958',this);" style="cursor:pointer;"> <span class="song">P171</span></i>御僧官，維任法侣，勑主書遍令，許者署名。于時盛哲無敢抗者，皆匿然投筆。後以疏聞<span class="zhuanming">藏</span>，<span class="zhuanming">藏</span>以筆横轢之，告曰：「佛法大海，非俗人所知。」帝覽之，不以介意。斯亦拒略<a class="zhuhao" href="#1158" id="1117">〔一三〕</a>万乘，季代一人而已<a class="zhuhao" href="#1159" id="1118">〔一四〕</a>。帝意弥盛，事將施行於世，雖<span class="zhuanming">藏</span>後未同，而勑已先被。晚於<span class="zhuanming">華光殿</span>設會，衆僧大集，後<span class="zhuanming">藏</span>方至。帝曰：「比見僧尼多未調<a class="zhuhao" href="#1160" id="1119">〔一五〕</a>習，白衣僧正不解律科<a class="zhuhao" href="#1161" id="1120">〔一六〕</a>，以<a class="zhuhao" href="#1162" id="1121">〔一七〕</a>俗法治之，傷於過重。弟子暇日欲自爲白衣僧正，亦依律立法。此雖是法<a class="zhuhao" href="#1163" id="1122">〔一八〕</a>師之事，然佛亦復付囑國王。向來與諸僧共論，咸言不異。法師意旨如何？」<span class="zhuanming">藏</span>曰：「陛下欲自臨僧事，實光顯正法。但僧尼多不如律，所願垂慈矜恕，此事爲後。」帝曰：「弟子此意豈欲苦衆僧耶？正謂俗愚過重，自可依律定之。法師乃令矜恕，此意何在？」答曰：「陛下誠欲降重從輕，但末代衆僧，難皆如律，故敢乞矜恕。」帝曰：「請問諸僧犯罪，佛法應治之不？」答曰：「竊以佛理深遠，教有出没，意謂亦治亦<a class="zhuhao" href="#1164" id="1123">〔一九〕</a>不治。」帝曰：「惟見付囑國王治之，何處有不治之説？」答曰：「<span class="zhuanming">調達</span>親是其事，<span class="zhuanming">如來</span>置之不治。」帝曰：「法師意謂<span class="zhuanming">調達</span>何人？」答曰：「<span class="zhuanming">調達</span>乃誠不可測。夫示迹正欲顯教，若不可不治，聖人何容示此？若一向治之，則衆僧不立；一向不治，亦復不立。」帝動容，追停前勑。諸僧震懼，相率啓請，帝曰：「<span class="zhuanming">藏法師</span>是大丈夫，心謂是則道是，言非則道非，致詞宏大，不以形命相累。諸法師非大丈夫，意實不同，言則不異。弟子向與<span class="zhuanming">藏法師</span>碩諍，而諸法師默然無見助者，豈非意在不同耳。」事<i class="pageTag" onclick="viewPic('ZSK00709-001-L00172','1376958',this);" style="cursor:pointer;"> <span class="song">P172</span></i>遂獲寢。<span class="zhuanming">藏</span>出，告諸徒屬曰：「國王欲以佛法爲己任，乃是大士用心。然衣冠一家，子弟十數，未必稱意；況復衆僧五方混雜，未易辯明，正須去其甚泰耳。且<span class="zhuanming">如來</span>戒律，布在世間，若能遵用，足相綱<a class="zhuhao" href="#1165" id="1124">〔二○〕</a>理。僧正非但無益，爲損弘多，常欲勸令罷之，豈容讚成此事。」或曰：「理極如此，當万乘之怒，何能夷然？」<span class="zhuanming">藏</span>笑曰：「此實可畏！但吾年老，縱復阿<a class="zhuhao" href="#1166" id="1125">〔二一〕</a>旨附會，終不長生。然死本所不惜，故安之耳。」後<span class="zhuanming">法雲</span>謂衆曰：「常<a class="zhuhao" href="#1167" id="1126">〔二二〕</a>於義理之中未能相謝，一日之事，真可愧服。」</span> </p><p> <span>不久，勑於<span class="zhuanming">彭城寺</span>講<span class="shuming">成實</span>，聽侣百<a class="zhuhao" href="#1168" id="1127">〔二三〕</a>餘，皆一時翹秀，學觀榮之。又勑於<span class="zhuanming">慧輪殿</span>講<span class="shuming">波若經</span>，别勑大德三十人預座。<span class="zhuanming">藏</span>開釋發暢<a class="zhuhao" href="#1169" id="1128">〔二四〕</a>，各有清拔，皆著私記，擬後傳習。<span class="zhuanming">天監</span>末年春，捨身大懺，招集道俗，并自講<span class="shuming">金剛般若</span><a class="zhuhao" href="#1170" id="1129">〔二五〕</a>，以爲極悔，唯留衣鉢，餘者傾盡，一無遺餘。<span class="zhuanming">陳郡</span><span class="zhuanming">謝幾卿</span>指掛衣竹戲曰：「猶留此物，尚有意耶？」<span class="zhuanming">藏</span>曰：「身猶未滅，意何由盡！」</span> </p><p> <span>而尚懷靖處，託意山林，還居<span class="zhuanming">開善</span>，因不履世。時或勑會，乃上啓辭曰：「夙昔顧省，心惑<a class="zhuhao" href="#1171" id="1130">〔二六〕</a>不調，欲依佛一語，於空閑自制，而從緣流，二十餘載。在乎少壯，故可推斥；今既老病，身心俱減，若復退一毫，便不堪自課。故願言静處，少自營衛，非敢傲世求名，非欲從閑自誕，特<a class="zhuhao" href="#1172" id="1131">〔二七〕</a>是常人近情，懼前途<a class="zhuhao" href="#1173" id="1132">〔二八〕</a>之已迫耳。」帝手勑喻曰：「求空自閑，依空入慧，高蹈養神，實是勝樂，不違三乘，亦以隨喜。惟别之際，能無悵<a class="zhuhao" href="#1174" id="1133">〔二九〕</a>然？歧路贈言，古人所重，猶<i class="pageTag" onclick="viewPic('ZSK00709-001-L00173','1376958',this);" style="cursor:pointer;"> <span class="song">P173</span></i>勸法師行無礙心，大悲爲首，方便利益，隨時用舍，不宜頓杜，以隔礙心行菩薩道，無有是處。」勑往反頻仍久之，<span class="zhuanming">藏</span><a class="zhuhao" href="#1175" id="1134">〔三○〕</a>持操不改。</span> </p><p> <span>帝將受菩薩戒，勑僧正牒老宿德望，時<span class="zhuanming">超正</span>略牒<span class="zhuanming">法深</span>﹑<span class="zhuanming">慧約</span>﹑<span class="zhuanming">智藏</span>三人，而帝意在於<span class="zhuanming">智藏</span><a class="zhuhao" href="#1176" id="1135">〔三一〕</a>，仍取之矣。皇太子尤相敬接，將致北面之禮，肅恭虔往，朱輪徐動，鳴笳啓路，降尊下禮，就而謁之，從遵戒範，永爲師傅。又請於寺講<span class="shuming">大涅槃</span>，親臨幄坐，爰命<a class="zhuhao" href="#1177" id="1136">〔三二〕</a>諮質，朝賢時彦，道俗盈堂，法筵之盛，未之前聞。又於北閣更延談論，皆歎曰：「陪預勝席，未曾有也。」<span class="zhuanming">藏</span>任吹虚舟<a class="zhuhao" href="#1178" id="1137">〔三三〕</a>，真行平等，毁譽不動，榮利未干，宴坐空閑，嶷<a class="zhuhao" href="#1179" id="1138">〔三四〕</a>然山立。雖神㝢凝隔，風韻清高，其應物也，汲汲然如有不足，可謂望儼即温，君子之變者矣。自現處巖岫，晦形人世，又於寺外山曲别立頭陀之舍六所，並是茅茨，容膝而已。皇太子聞而遊覽焉，各賦詩而返，其後章云：「非曰樂逸遊，意欲識<span class="zhuanming">箕</span>﹑<span class="zhuanming">潁</span>。」</span> </p><p> <span><span class="zhuanming">藏</span>結心世表，常行懺悔，每於六時翹仰靈相，口云：「理味深玄，淺思斟酌，自抱疑礙，恐乖聖意多僻。」因而懇惻，詞淚俱發。嘗宿<span class="zhuanming">靈曜寺</span>，夜漸<a class="zhuhao" href="#1180" id="1139">〔三五〕</a>用心，見有金光照曜，一室洞明。人問其故，答曰：「此中奇妙，未可得言。」是旦遘疾，至于大漸，帝及儲君，中使相望，四部白黑，日夜參候。勑爲建齋，手制願文，并繼以毉藥，而天乎<a class="zhuhao" href="#1181" id="1140">〔三六〕</a>不憗，唯增不降。臨終詞色詳正，遺言唯在弘法，以<span class="zhuanming">普通</span>三年九月十五<a class="zhuhao" href="#1182" id="1141">〔三七〕</a>日卒于寺房，春秋六十有五。勑葬<span class="zhuanming">獨龍<i class="pageTag" onclick="viewPic('ZSK00709-001-L00174','1376958',this);" style="cursor:pointer;"> <span class="song">P174</span></i></span>之山，赴送盈道，同爲建碑，墳所﹑寺内各一。<span class="zhuanming">新安</span>太守<span class="zhuanming">蕭機</span>製文，<span class="zhuanming">湘東王</span><span class="zhuanming">繹</span>製銘，太子中庶子<span class="zhuanming">陳郡</span><span class="zhuanming">殷鈞</span>爲立墓誌。</span> </p><p> <span>初，<span class="zhuanming">藏</span>常夢見<span class="zhuanming">金粟如來</span>入室共談，執二麈尾，其一寶裝，其一者素，留素者與<span class="zhuanming">藏</span>。又徵士<span class="zhuanming">廬江</span><span class="zhuanming">何胤</span>居<span class="zhuanming">吴郡</span><span class="zhuanming">虎丘山</span><a class="zhuhao" href="#1183" id="1142">〔三八〕</a>，遇一神僧捉一函書，云：「有人來寄語。」須臾<a class="zhuhao" href="#1184" id="1143">〔三九〕</a>失之。及開函視，全不識其文詞。後訪<span class="zhuanming">魏</span>僧，云是<span class="shuming">大莊嚴論</span>中間<a class="zhuhao" href="#1185" id="1144">〔四○〕</a>兩紙也，時人咸謂<span class="zhuanming">藏</span>之所致。又<span class="zhuanming">彭城</span><span class="zhuanming">劉混之</span>罪當從戮，<span class="zhuanming">藏</span>時處後堂，爲帝述四等義，外奏聞之。帝曰：「今爲國事，不得道四等義如何。」藏曰：「言行乘機也，今機發而不中，失在何人？四等之舉，義非徒設。」帝遂捨而不問，竟以獲免，<span class="zhuanming">劉氏</span>終亦不委斯由。其潛濟益被，率多如此。凡講大小品<span class="shuming">涅槃</span>﹑<span class="shuming">般若</span><a class="zhuhao" href="#1186" id="1145">〔四一〕</a>﹑<span class="shuming">法華</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">成實</span>﹑<span class="shuming">百論</span>﹑<span class="shuming">阿毗曇心</span>等，各著義疏行世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1105" id="1146">〔一〕</a>吴：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1106" id="1147">〔二〕</a>夢：<span class="shuming">高麗藏</span>作「夢出」。　<a class="zhuhao" href="#1107" id="1148">〔三〕</a>爰：原作「愛」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1108" id="1149">〔四〕</a>闡：<span class="shuming">高麗藏</span>作「關」。　<a class="zhuhao" href="#1109" id="1150">〔五〕</a>稽：原作「計」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1110" id="1151">〔六〕</a>末：原作「未」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#1111" id="1152">〔七〕</a>也：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1112" id="1153">〔八〕</a>結：原作「繼」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1113" id="1154">〔九〕</a>來：<span class="shuming">高麗藏</span>作「竦」。　<a class="zhuhao" href="#1114" id="1155">〔一○〕</a>工：<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#1115" id="1156">〔一一〕</a>不出寺門：<span class="shuming">高麗藏</span>作「足不出門」。　<a class="zhuhao" href="#1116" id="1157">〔一二〕</a>知：<span class="shuming">高麗藏</span>作「爲」。　<a class="zhuhao" href="#1117" id="1158">〔一三〕</a>拒略：<span class="shuming">高麗藏</span>作「拒懷略」。　<a class="zhuhao" href="#1118" id="1159">〔一四〕</a>而已：<span class="shuming">高麗藏</span>作「而」，與其下「帝」字連讀。　<a class="zhuhao" href="#1119" id="1160">〔一五〕</a>調：<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00175','1376958',this);" style="cursor:pointer;"> <span class="song">P175</span></i>「誦」。　<a class="zhuhao" href="#1120" id="1161">〔一六〕</a>律科：<span class="shuming">高麗藏</span>作「科條」。　<a class="zhuhao" href="#1121" id="1162">〔一七〕</a>以：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1122" id="1163">〔一八〕</a>法：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1123" id="1164">〔一九〕</a>亦：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1124" id="1165">〔二○〕</a>綱：原作「網」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1125" id="1166">〔二一〕</a>阿：<span class="shuming">高麗藏</span>作「荷」。　<a class="zhuhao" href="#1126" id="1167">〔二二〕</a>常：<span class="shuming">高麗藏</span>作「帝」。　<a class="zhuhao" href="#1127" id="1168">〔二三〕</a>百：<span class="shuming">高麗藏</span>作「千」。　<a class="zhuhao" href="#1128" id="1169">〔二四〕</a>暢：<span class="shuming">高麗藏</span>作「趣」。　<a class="zhuhao" href="#1129" id="1170">〔二五〕</a>般若：原作「波若」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1130" id="1171">〔二六〕</a>惑：原作「或」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1131" id="1172">〔二七〕</a>特：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1132" id="1173">〔二八〕</a>途：<span class="shuming">高麗藏</span>作「逕」。　<a class="zhuhao" href="#1133" id="1174">〔二九〕</a>悵：原作「恨」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1134" id="1175">〔三○〕</a>藏：<span class="shuming">高麗藏</span>作「然」。　<a class="zhuhao" href="#1135" id="1176">〔三一〕</a>智藏：<span class="shuming">高麗藏</span>作「智者」。　<a class="zhuhao" href="#1136" id="1177">〔三二〕</a>爰命：<span class="zhuanming">興聖寺</span>本作「受令」。　<a class="zhuhao" href="#1137" id="1178">〔三三〕</a>吹虚舟：原作「吹嘘」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1138" id="1179">〔三四〕</a>嶷：<span class="shuming">高麗藏</span>作「毅」。　<a class="zhuhao" href="#1139" id="1180">〔三五〕</a>夜漸：<span class="shuming">高麗藏</span>作「夜行暫」。　<a class="zhuhao" href="#1140" id="1181">〔三六〕</a>乎：<span class="shuming">高麗藏</span>作「子」。　<a class="zhuhao" href="#1141" id="1182">〔三七〕</a>五：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1142" id="1183">〔三八〕</a>山：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1143" id="1184">〔三九〕</a>須臾：<span class="shuming">高麗藏</span>作「頃」。　<a class="zhuhao" href="#1144" id="1185">〔四○〕</a>間：<span class="zhuanming">興聖寺</span>本作「闕」。　<a class="zhuhao" href="#1145" id="1186">〔四一〕</a>般若：原作「波若」，據<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>淑：音熟。　旻：音閩。　纂：子管反。　嘲：竹交反，嘲謔也。　裴：音陪。　江濆：下音焚，水涯也。　閑澹：下音淡。　言謔：下許約反，謔，調。　貪叨：下土高反。　羸瘠：上力垂反，下才亦反。　韜：土高反。　開拓：下音託。　稚：直利反，幼也。　璩：音渠。　茹菜：上而庶反。　單複：下音福。　元帥：下所類反。　貶：悲檢反。　剡：時染反。　西邸：下音底。　挑脱：上土彫反。　怖懅：下其預反。　磵：音澗。　敞：昌鬲反。　殂殁：上在胡反，死也。　俠：胡帖反。　愷悌：上苦改<i class="pageTag" onclick="viewPic('ZSK00709-001-L00176','1376958',this);" style="cursor:pointer;"> <span class="song">P176</span></i>反，下音弟。　陿小：上狹字。　捃採：上居運反，拾也。　恊：胡帖反。　方稜：下郎登反。　昞：音丙。　詡：兄羽反。　抗聲：上苦浪反。　儕黨：上助皆反。　蔑如：上莫結反。　慚忒：下他得反。　冰泮：下音判。　宏邈：上惠萌反，下眉角反。　勍敵：上巨京反。　輻湊：上音福，下七奏反。　迮：音責。　誇罩：下知孝反。　眸：莫浮反，眼也。　孜孜：音兹。　征虜：下音魯。　縞帶：上古老反，素白也。　屯萃：下才遂反。　詖：彼義反，謟惡也。　東莞：下音官。　勰：胡帖反。　舟檝：下音接。　撙：兹本反。　欒櫨：上郎官反，下落胡反。　簷霤：下力救反，屋簷下水處。　桄桯：光聽二音，床桯也。　眺：他弔反。　倕：音垂。　儐從：上必刃反，下去聲。　暨：其既反，及也。　昂：吾剛反。　遁：徒困反。　奩：音廉。　以稽：下音雞。　嗟惋：下烏貫反，嘆也。　窆：彼驗反。　誚：才笑反。　風飆：下必苗反。　卜筮：下音逝。　紛鯁：下加猛反。　心瞀：下莫候反，不明也。　胥悦：上息徐反，相也。　毁瘠：下才亦反。　企：丘智反。　巾褐：下胡葛反，大衣。　桀懷：上渠列反。　紂惙：上直右反，下知劣反。　歔欷：上音虚，下許既反。　駭惕：上胡買反。　爽塏：上霜兩反，下苦改反。　鏘金：上七羊反。　旭：許玉反。　𣱦氲：上音焚，下烏云反。　稠：直流反。　葷：兄云反，魚肉腥臊也。　辛：臭菜也。　負笈：下渠業反。　賄<i class="pageTag" onclick="viewPic('ZSK00709-001-L00177','1376958',this);" style="cursor:pointer;"> <span class="song">P177</span></i>貨：上兄每反，財也。　憚：徒旦反。　柈：音盤。　派：疋賣反。　騷：蘇刀切。　墅姥：下莫補反。　匿然：上尼力反。　轢：曆﹑落二音。　彦：魚箭反。　幄：於角反。　不憖：魚覲反。</span> </p></div></div></div>			<br><br><center><a href="entry://1376957">上一葉</a>　<a href="entry://1376960">下一葉</a></>		
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1376960
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120475" key="1120475"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁大僧正南澗寺沙門釋慧超傳一 </p></div><div id="FCdiv1120476" key="1120476"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00179','1376960',this);" style="cursor:pointer;"> <span class="song">P179</span></i><p class="font18" id="ZSK00709-001-BT0000076"><b>梁大僧正南澗寺沙門釋慧超傳一</b></p><p> <span><span class="zhuanming">釋慧超</span>，姓<span class="zhuanming">廉</span>氏，<span class="zhuanming">趙郡</span><span class="zhuanming">陽平</span>人。中原喪亂，避難於<span class="zhuanming">鍾離</span>之<span class="zhuanming">朝歌縣</span><a class="zhuhao" href="#1202" id="1187">〔一〕</a>焉。初生之夕，神光照室。幼而簡静寡慾，已有成人之符也。八歲出家，從<span class="zhuanming">臨菑縣</span><a class="zhuhao" href="#1203" id="1188">〔二〕</a><span class="zhuanming">建安寺</span>沙門<span class="zhuanming">惠<a class="zhuhao" href="#1204" id="1189">〔三〕</a>通</span>。<span class="zhuanming">通</span>素無業術，立行專樸；<span class="zhuanming">超</span>直心祗順，奉敬無怠。而外聽諸講，勤<a class="zhuhao" href="#1205" id="1190">〔四〕</a>精學業，時遇風雨艱辛，泥路擁塞，不以爲辭。嘗寓，坐有<span class="zhuanming">梵</span><a class="zhuhao" href="#1206" id="1191">〔五〕</a>僧，蓋不測之人也，一見嗟異，曰：「斯人若不爲五衆之傑，則爲八州刺史。」兼叙神光之瑞，如符契焉。遂廣採經部，兼明<a class="zhuhao" href="#1207" id="1192">〔六〕</a>數論，並盡其深義，朗若貫珠。名僧勝集，稠人廣座，紛綸飛伏，雍容模楷，故早爲皂白<a class="zhuhao" href="#1208" id="1193">〔七〕</a>挹其高軌。後南遊<span class="zhuanming">江左</span>，住<span class="zhuanming">南澗寺</span>，<span class="zhuanming">僧宗</span>見而善之，受<span class="shuming">涅槃</span>等經。開拓條緒，略通幽致，歷閲衆師，多所參涉，偏以<span class="shuming">無量壽</span>命家。吏部<span class="zhuanming">謝籥</span>每稱之曰：「君子哉，若人也！」又善用俳諧，尤能草隸，兼<i class="pageTag" onclick="viewPic('ZSK00709-001-L00180','1376960',this);" style="cursor:pointer;"> <span class="song">P180</span></i>習<span class="zhuanming">朱</span>﹑<span class="zhuanming">許</span>，又工占相。</span> </p><p> <span>自<a class="zhuhao" href="#1209" id="1194">〔八〕</a><span class="zhuanming">齊</span>曆告終，<span class="zhuanming">梁</span>祚伊始，<span class="zhuanming">超</span>現病<a class="zhuhao" href="#1210" id="1195">〔九〕</a><span class="zhuanming">新林</span>，情存拯溺，信次之間，聲馳日下。尋有别勑，乃授僧正，戒德内修，威儀外潔，凡在緇侣，咸禀成訓。天子給傳，詔羊車局足健步﹑衣服等供。自聲教所被，五部憲章，咸禀風則。帝以般若之義，真諦所宗，偏令化導，故諮質鋒起，懸辯若流。又經聚徒都治，講菩提心義。論談之暇，夜分未寢，忽見大力善神，形甚都麗，既而言曰：「當率集同緣，共來餐受。」不言姓字，於此告辭。及就講之辰，倏然滿坐，容貌瓌異，莫有識者，竟席便散。其感迹徵異，爲若此也。加以性好山水，亟果<a class="zhuhao" href="#1211" id="1196">〔一○〕</a>幽尋，而翼從之聲聞于數里；山人怪視，唯見<span class="zhuanming">超</span>身，射<a class="zhuhao" href="#1212" id="1197">〔一一〕</a>獵之徒莫不自息。</span> </p><p> <span><span class="zhuanming">天監</span>年中，帝請爲家僧，禮問殊積。初，戒典東流，人各傳受，所見偏執，妙法猶漏。皇明御㝢，掇採群經，圓壇更造，文義斯構，事類因果，於此載明。有詔令<span class="zhuanming">超</span>受菩薩戒，恭惟頂禮，如法勤修。上復齋居空室<a class="zhuhao" href="#1213" id="1198">〔一二〕</a>，夢其勤行戒品，面申讚悦，時共延美。而<span class="zhuanming">超</span>鳴謙蹈禮，好静篤學，從之遊處，未覿愠喜之儀。加以形過八尺，腰帶十圍，雍容高步，當時譽顯。帝又請於<span class="zhuanming">慧輪殿</span><a class="zhuhao" href="#1214" id="1199">〔一三〕</a>講<span class="shuming">浄名經</span>，上臨聽覽。末<a class="zhuhao" href="#1215" id="1200">〔一四〕</a>啓<span class="zhuanming">莊嚴寺</span>園，接連<span class="zhuanming">南澗</span>，因構起重房，若鱗相及，飛閣穹隆，高籠雲霧。通碧池以養魚蓮，構青山以栖羽族。列植竹果，四面成陰。木禽石獸，交横入出。又羅列童侍，雅勝王侯，剖决衆情，一時高望。在位二十餘年，晚以陵<a class="zhuhao" href="#1216" id="1201">〔一五〕<i class="pageTag" onclick="viewPic('ZSK00709-001-L00181','1376960',this);" style="cursor:pointer;"> <span class="song">P181</span></i></a>谷互遷，世相難恃，因自解免，閉房養素。以<span class="zhuanming">普通</span>七年五月十六日遷神於寺房，行路殞涕，學徒奔赴。凡厥喪事，出皆天府。門人追思德澤，乃爲立碑，<span class="zhuanming">湘東王</span><span class="zhuanming">繹</span>﹑<span class="zhuanming">陳郡</span><span class="zhuanming">謝幾卿</span>各爲製文，俱鐫墓所。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1187" id="1202">〔一〕</a>鍾離之朝歌縣：原作「鍾離之朝哥縣」，諸本同。案：<span class="zhuanming">蕭梁</span><span class="zhuanming">蕭子顯</span><span class="shuming">南齊書</span>卷一四<span class="shuming">州郡上</span>記載：<span class="zhuanming">鍾離郡</span>，以<span class="zhuanming">燕縣</span>爲郡治，另轄<span class="zhuanming">朝歌縣</span>﹑<span class="zhuanming">虞縣</span>﹑<span class="zhuanming">零縣</span>。即在今<span class="zhuanming">安徽</span><span class="zhuanming">鳳陽縣</span>東設置<span class="zhuanming">鍾離郡</span>治所，其東設置<span class="zhuanming">朝歌縣</span>。據以校改。　<a class="zhuhao" href="#1188" id="1203">〔二〕</a>臨菑縣：<span class="shuming">高麗藏</span>作「臨番縣」。案：據<span class="zhuanming">蕭梁</span><span class="zhuanming">沈約</span><span class="shuming">宋書</span>卷三五<span class="shuming">州郡一</span>，<span class="zhuanming">劉宋</span>時期以今<span class="zhuanming">江蘇</span><span class="zhuanming">揚州市</span>爲<span class="zhuanming">南兖州</span>治所，所轄有<span class="zhuanming">臨菑縣</span>。　<a class="zhuhao" href="#1189" id="1204">〔三〕</a>惠：<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#1190" id="1205">〔四〕</a>勤：原作「内」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1191" id="1206">〔五〕</a>梵：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「胡」。　<a class="zhuhao" href="#1192" id="1207">〔六〕</a>兼明：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「及以」。　<a class="zhuhao" href="#1193" id="1208">〔七〕</a>白：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「帛」。　<a class="zhuhao" href="#1194" id="1209">〔八〕</a>自：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1195" id="1210">〔九〕</a>病：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「疾」。　<a class="zhuhao" href="#1196" id="1211">〔一○〕</a>果：原作「異」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1197" id="1212">〔一一〕</a>射：原作「麛」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1198" id="1213">〔一二〕</a>空室：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宣室」。　<a class="zhuhao" href="#1199" id="1214">〔一三〕</a>慧輪殿：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠輪殿」。　<a class="zhuhao" href="#1200" id="1215">〔一四〕</a>末：原作「未」，諸本同，據<span class="shuming">資福藏</span>校改。　<a class="zhuhao" href="#1201" id="1216">〔一五〕</a>陵：原作「凌」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376958">上一葉</a>　<a href="entry://1376961">下一葉</a></>		
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1376961
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120467" key="1120467"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁國師草堂寺智者釋慧約傳二 </p></div><div id="FCdiv1120468" key="1120468"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000078"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00182','1376961',this);" style="cursor:pointer;"> <span class="song">P182</span></i>梁國師草堂寺智者釋慧約傳二</b></p><p> <span><span class="zhuanming">釋慧約</span>，字<span class="zhuanming">德素</span>，姓<span class="zhuanming">婁</span>，<span class="zhuanming">東陽</span><span class="zhuanming">烏場</span>人也。祖世蟬聯，東南冠族。有占其塋墓者云：「後世當有苦行得道者，爲帝王師焉。」母<span class="zhuanming">留氏</span><a class="zhuhao" href="#1244" id="1217">〔一〕</a>，夢長人擎金像令吞之，又見紫光繞身，因而有孕，便覺精神爽發，思理明悟。及誕載之日，光香充滿，身白如雪，時俗因名爲<span class="zhuanming">靈粲</span>，故風鑒貞簡，神志凝静。撫塵之歲，有異凡童，惟聚沙爲佛塔，壘<a class="zhuhao" href="#1245" id="1218">〔二〕</a>石爲高座。七歲便求入學，即誦<span class="shuming">孝經</span>﹑<span class="shuming">論語</span>，乃至史傳，披文見意。宅南有果園，隣童競採，常以爲患，乃捨己所得，空拳而返。鄉土以蠶桑爲業，常懷悲惻，由是不服縑纊。季父喜畋獵，化終不改；常歎曰：「飛走之類，去人甚遠，好生惡死，此情何别。」乃絶羶腥。叔父遂避於他里，恣行勦戮，夢赤衣使者手持矛戟謂曰：「汝終日殺生，菩薩教化，又不能止，捉<a class="zhuhao" href="#1246" id="1219">〔三〕</a>來就死。」驚覺汗流，詰<a class="zhuhao" href="#1247" id="1220">〔四〕</a>旦便毁諸獵具，深改前咎。<span class="zhuanming">約</span>復至常所獵處，見麋鹿數十頭騰倚隨之<a class="zhuhao" href="#1248" id="1221">〔五〕</a>，若有愧謝者。所居僻左，不嘗見寺，世崇<span class="zhuanming">黄</span><span class="zhuanming">老</span>，未聞佛法。而宿習冥感，心存離俗，忽值一僧，訪以至教，彼乃舉手東指云：「<span class="zhuanming">剡中</span>佛事甚盛。」因乃<a class="zhuhao" href="#1249" id="1222">〔六〕</a>不見，方悟神人。至年十二，始遊于<span class="zhuanming">剡</span>，徧禮塔廟，肆意山川，遠會素心，多究經典。故東境謡曰：「少達妙理<span class="zhuanming">婁居士</span>。」</span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">泰始</span>四年，於<span class="zhuanming">上虞</span><span class="zhuanming">東山寺</span>辭親翦落，時年十七。事<span class="zhuanming">南林寺</span>沙門<span class="zhuanming">慧静</span>。<span class="zhuanming">静</span>於<span class="zhuanming">宋代</span>，僧<i class="pageTag" onclick="viewPic('ZSK00709-001-L00183','1376961',this);" style="cursor:pointer;"> <span class="song">P183</span></i>望之首，律行揔持，爲特進<span class="zhuanming">顔延年</span>﹑司空<span class="zhuanming">何尚之</span>所重。又隨<span class="zhuanming">静</span>住<span class="zhuanming">剡</span>之<span class="zhuanming">梵居寺</span>，服勤就養，年踰一紀。及<span class="zhuanming">静</span>之云亡，盡心喪之禮，服闋之後，卻粒巖栖，餌以松朮，蠲疾延華，深有成益。<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>作鎮<span class="zhuanming">禹</span>穴，聞<span class="zhuanming">約</span>風德，雅相歎屬。時有<span class="zhuanming">釋智秀</span>﹑<span class="zhuanming">曇纖</span>﹑<span class="zhuanming">慧次</span>等，並名重當鋒，同集王坐。<span class="zhuanming">約</span>既後至，年夏未隆，王便斂躬盡敬，衆咸懷不悦之色。王曰：「此上人方爲<span class="zhuanming">釋</span>門領袖，豈今日而相待耶？」故其少爲貴勝所崇也如此。<span class="zhuanming">齊</span>中書郎<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>爲<span class="zhuanming">剡</span>令，欽服道素，側席加禮，於<span class="zhuanming">鍾山</span><span class="zhuanming">雷次宗</span>舊館造<span class="zhuanming">草堂寺</span>，亦号<span class="zhuanming">山茨</span>，屈知寺任。此寺結宇山椒，疏壤幽岫，雖邑居非遠，而蕭條物外，既冥賞素誠，便有終焉之託。<span class="zhuanming">顒</span>歎曰：「<span class="zhuanming">山茨</span><span class="zhuanming">約主</span><a class="zhuhao" href="#1250" id="1223">〔七〕</a>，清虚滿世。」<span class="zhuanming">齊</span>太宰<span class="zhuanming">文簡公</span><span class="zhuanming">褚淵</span>﹑太尉<span class="zhuanming">文憲公</span><span class="zhuanming">王儉</span>，佐命一期，功高百代，欽風味道，共弘法教。<span class="zhuanming">淵</span>嘗請講<span class="shuming">浄名</span>﹑<span class="shuming">勝鬘</span>，<span class="zhuanming">儉</span>亦請開<span class="shuming">法華</span>﹑<span class="shuming">大品</span>。<span class="zhuanming">淵</span>遇疾晝寢，見<span class="zhuanming">梵</span><a class="zhuhao" href="#1251" id="1224">〔八〕</a>僧云：「菩薩當至，尋有道人來者是也。」俄而<span class="zhuanming">約</span>造焉，遂豁然病愈，即請受五戒。<span class="zhuanming">齊</span>給事中<span class="zhuanming">婁幼瑜</span>，少有學術，<span class="zhuanming">約</span>之族祖也，每見輒起<a class="zhuhao" href="#1252" id="1225">〔九〕</a>爲禮。或問：「此乃君族下班，何乃恭耶？」瑜曰：「菩薩出世，方師於天下，豈老夫致敬<a class="zhuhao" href="#1253" id="1226">〔一○〕</a>而已？」時人未喻此旨，惟<span class="zhuanming">王文憲</span>深以爲然。且<span class="zhuanming">約</span>孝通冥感，思歸遄返，而二親喪亡，並及臨訣，孺慕嬰號，不交人世，積時停鄉，以開慈道。後還都，又住<span class="zhuanming">草堂</span>。</span> </p><p> <span>少傅<span class="zhuanming">沈約</span>，隆昌中外，任攜與同行。在郡惟以静漠自娱，禪誦爲樂，異香入室，猛獸馴階。常入<span class="zhuanming">金華山</span>採桔，或停<span class="zhuanming">赤松澗</span>遊止，時逢宿火，乍屬神光，程異不思，故略其事。有道<i class="pageTag" onclick="viewPic('ZSK00709-001-L00184','1376961',this);" style="cursor:pointer;"> <span class="song">P184</span></i>士<span class="zhuanming">丁德静</span>於館暴亡，傳云山精所斃<a class="zhuhao" href="#1254" id="1227">〔一一〕</a>，乃要大治祭酒居之，妖猶充斥。<span class="zhuanming">長山</span>令<span class="zhuanming">徐伯超</span>立議，請<span class="zhuanming">約</span>移居，曾未浹旬，而神魅弭息。後晝卧，見二青衣女子從澗水出，禮悔云：「夙障深重，墮此水精，晝夜煩惱。」即授以歸戒<a class="zhuhao" href="#1255" id="1228">〔一二〕</a>，自尒災怪永絶。及<span class="zhuanming">沈侯</span>罷郡，相攜出都，還住本寺。恭事勤肅，禮敬弥隆，文章往復，相繼晷漏。以<span class="zhuanming">沈</span>詞藻之盛，秀出當時，臨官莅職，必同居府舍，率意往來，未<a class="zhuhao" href="#1256" id="1229">〔一三〕</a>嘗以朱門蓬户爲隔。<span class="zhuanming">齊</span><span class="zhuanming">建武</span>中，謂<span class="zhuanming">沈</span>曰：「貧道昔爲<span class="zhuanming">王</span>﹑<span class="zhuanming">褚</span>二公供養，遂居令﹑僕之省。檀越爲之，當復入地矣。」<span class="zhuanming">天監</span>元年，<span class="zhuanming">沈</span>爲尚書僕射，啓勑請入省住。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00185','1376961',this);" style="cursor:pointer;"> <span class="song">P185</span></i>十一年臨<span class="zhuanming">丹陽</span>尹，無何而歎，有憂生之嗟；報曰：「檀越福報已盡，貧道未得滅度。」詞旨悽然，俄而<span class="zhuanming">沈</span>殞。故其預契未然，皆此類也。</span> </p><p> <span>既而留心方等，研精九部，皆藴匱<a class="zhuhao" href="#1257" id="1230">〔一四〕</a>胸襟，陶鎣懷抱，顯説弘通，當仁不讓，劬勞汲引，廕益<a class="zhuhao" href="#1258" id="1231">〔一五〕</a>群品。皇帝斲彫反<a class="zhuhao" href="#1259" id="1232">〔一六〕</a>璞，信無爲道，發菩提心，構<span class="zhuanming">重雲殿</span>。以戒業精微，功德淵廣，既爲万善之本，實亦衆行所先，譬巨海百川之長，若<span class="zhuanming">須弥</span>群山之最。三果四向，緣此以成；十力三明，因兹而立。帝乃博採經教，撰立<span class="shuming">戒品</span>，條章畢舉，儀式具陳，制造圓壇，用明果極，以爲道資人弘，理無虚授，事藉躬親，民信乃立。且帝皇師臣，大聖師友，遂古以來，斯道無墜，<span class="zhuanming">農</span>﹑<span class="zhuanming">軒</span>﹑<span class="zhuanming">周</span>﹑<span class="zhuanming">孔</span>，憲章仁義，況理越天人之外，義超名器之表。以<span class="zhuanming">約</span>德高人世，道被幽冥，允膺闍梨之尊，屬當「智者」之号。逡巡退讓，情在固執，慇懃勸請，辭不獲命。<span class="zhuanming">天監</span>十一年，始勑引見，事恊心期，道存目擊，自尒去來禁省，禮供優洽<a class="zhuhao" href="#1260" id="1233">〔一七〕</a>。至十八年己亥四月八日，天子發弘誓心，受菩薩戒，乃幸<span class="zhuanming">等覺殿</span>，降彫玉轝<a class="zhuhao" href="#1261" id="1234">〔一八〕</a>，屈万乘之尊，申在三之敬，暫屏衮服，恭受田衣，宣度浄儀，曲盡<a class="zhuhao" href="#1262" id="1235">〔一九〕</a>誠肅。于時日月貞華，天地融朗，大赦天下，率土同慶。自是入見，别施漆榻，上先作禮，然後就坐。皇儲已下，爰至王姬，道俗士庶，咸希度脱。弟子著籍<a class="zhuhao" href="#1263" id="1236">〔二○〕</a>者凡四万八千人。嘗授戒時，有一乾鵲歷階而昇，狀若餐受，至説戒畢，然後飛騰。又嘗述戒，有二孔雀驅斥不去，勑乃聽上，徐行至壇，俛頸聽法。上曰：「此鳥必欲滅度，别受餘果。」矜其至誠，更爲説法，後數日，二鳥無何同化。又，初授戒夜，夢從<span class="zhuanming">草堂寺</span>以綿罽席路，直至臺門，自坐禪牀，去地數丈，天人圍遶，爲衆説法。以事而詳，等<span class="zhuanming">黄帝</span>之夢往<span class="zhuanming">華胥</span>，同<span class="zhuanming">目連</span>之神登<span class="zhuanming">兜率</span>。至人行止，孰能<a class="zhuhao" href="#1264" id="1237">〔二一〕</a>議之？</span> </p><p> <span>而愛悦閑静，祥萃<a class="zhuhao" href="#1265" id="1238">〔二二〕</a>虚室，寺側依棲，咸生慈道。故使麕麚群於兕虎，鳧鶩狎於鷹鸇，飛走騰伏，自相馴擾。非夫仁澤潛化，孰能如此者乎？後静居閑室，忽有野媪賷書數卷置經案上，無言而出，并持異樹自植於庭，云青庭樹也。<span class="zhuanming">約</span>曰：「此書美也，不俟看之<a class="zhuhao" href="#1266" id="1239">〔二三〕</a>；如其惡也，亦不勞視。」經七日，又見一叟請書而退。此樹葉緑花紅，扶疏尚在。又感異鳥身赤尾長，形如翡翠，相隨棲息，出入樹間。</span> </p><p> <span><span class="zhuanming">中大通</span>四年，夢見舊宅，白壁朱門，赫然壯麗，仍發願造寺，詔乃号爲「<span class="zhuanming">本生</span>」焉。<span class="zhuanming">大同<i class="pageTag" onclick="viewPic('ZSK00709-001-L00186','1376961',this);" style="cursor:pointer;"> <span class="song">P186</span></i></span>二年，又勑改所居<span class="zhuanming">竹山里</span>爲<span class="zhuanming">智者里</span>，<span class="zhuanming">縉雲</span>舊壤，傳芳圖諜。山川靈異，擅奇函夏，福地仙鄉，此焉攸立。而<span class="zhuanming">約</span>飯餌松朮，三十餘年，布艾爲衣，過七十載，鳴謙立操，標<a class="zhuhao" href="#1267" id="1240">〔二四〕</a>望當時。乃以<span class="zhuanming">大同</span>元年八月使人伐門外樹枝，曰：「轝駕當來，勿令妨路。」人未之測。至九月六日現疾，北首右脅而卧，神識恬愉，了無痛惱；謂弟子曰：「我夢四部大衆，幡花羅列空中，迎我凌雲<a class="zhuhao" href="#1268" id="1241">〔二五〕</a>而去，福報當訖。」至十六日，勑遣舍人<span class="zhuanming">徐儼</span>參疾，答云：「今夜當去。」至五更二唱，異香滿室，左右肅然，乃曰：「夫生有死，自然恒數，勤修念慧，勿起亂想。」言畢合掌，便入涅槃，春秋八十有四，六十三夏。天子臨訣悲慟，僚宰輟聽覽者二旬有一。其月二十九日，於<span class="zhuanming">獨龍山</span><span class="zhuanming">寶誌</span>墓左殯之。初，<span class="zhuanming">約</span>卧疾，見一老公執錫來入。及遷化日，諸僧咸卜<a class="zhuhao" href="#1269" id="1242">〔二六〕</a>寺之東巖，帝乃改葬<span class="zhuanming">獨龍</span>。抑其前見之叟，則<span class="zhuanming">誌公</span>相迎者乎？又，臨終夜，所乘青牛忽然鳴吼，淚下交流，至葬日，勑使牽從部伍，發寺至山，吼淚不息。又，建塔之始，白鶴一雙繞墳鳴唳，聲甚<a class="zhuhao" href="#1270" id="1243">〔二七〕</a>哀婉，葬後三日，欻然永逝。下勑豎碑墓左，詔<span class="zhuanming">王筠</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1217" id="1244">〔一〕</a>留氏：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>同，<span class="shuming">高麗藏</span>作「劉氏」。　<a class="zhuhao" href="#1218" id="1245">〔二〕</a>壘：<span class="shuming">高麗藏</span>作「疊」。　<a class="zhuhao" href="#1219" id="1246">〔三〕</a>捉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「促」。　<a class="zhuhao" href="#1220" id="1247">〔四〕</a>詰：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1221" id="1248">〔五〕</a>之：原作「船」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1222" id="1249">〔六〕</a>乃：原作「仍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1223" id="1250">〔七〕</a>主：原作「至」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1224" id="1251">〔八〕</a>梵：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「胡」。　<a class="zhuhao" href="#1225" id="1252">〔九〕</a>起：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「趣」。　<a class="zhuhao" href="#1226" id="1253">〔一○〕</a>致敬：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「敬致」。　<a class="zhuhao" href="#1227" id="1254">〔一一〕</a>斃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「弊」。　<a class="zhuhao" href="#1228" id="1255">〔一二〕</a>即授以歸戒：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「即求授戒」。　<a class="zhuhao" href="#1229" id="1256">〔一三〕</a>未：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1230" id="1257">〔一四〕</a>匱：<span class="zhuanming">興聖寺</span>本作「遺」。　<a class="zhuhao" href="#1231" id="1258">〔一五〕</a>廕益：<span class="shuming">趙城金藏</span>作「廕蓋」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「隆益」。　<a class="zhuhao" href="#1232" id="1259">〔一六〕</a>反：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「文」。　<a class="zhuhao" href="#1233" id="1260">〔一七〕</a>洽：<span class="shuming">趙<i class="pageTag" onclick="viewPic('ZSK00709-001-L00187','1376961',this);" style="cursor:pointer;"> <span class="song">P187</span></i>城金藏</span>﹑<span class="shuming">高麗藏</span>作「給」。　<a class="zhuhao" href="#1234" id="1261">〔一八〕</a>玉轝：<span class="shuming">趙城金藏</span>作「玉輦」，<span class="shuming">高麗藏</span>作「王輦」。　<a class="zhuhao" href="#1235" id="1262">〔一九〕</a>盡：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「躬」。　<a class="zhuhao" href="#1236" id="1263">〔二○〕</a>籍：原作「籙」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1237" id="1264">〔二一〕</a>能：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「難」。　<a class="zhuhao" href="#1238" id="1265">〔二二〕</a>萃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「華」。　<a class="zhuhao" href="#1239" id="1266">〔二三〕</a>不俟看之：<span class="shuming">趙城金藏</span>作「不俟看」，<span class="shuming">高麗藏</span>作「不我俟看」。　<a class="zhuhao" href="#1240" id="1267">〔二四〕</a>標：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「擅」。　<a class="zhuhao" href="#1241" id="1268">〔二五〕</a>雲：<span class="shuming">趙城金藏</span>作「靈」。　<a class="zhuhao" href="#1242" id="1269">〔二六〕</a>卜：原作「十」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1243" id="1270">〔二七〕</a>甚：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「其」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376960">上一葉</a>　<a href="entry://1376962">下一葉</a></>		
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1376962
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120471" key="1120471"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 魏西河石壁谷玄中寺釋曇巒傳三 </p></div><div id="FCdiv1120472" key="1120472"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00187','1376962',this);" style="cursor:pointer;"> <span class="song">P187</span></i><p class="font18" id="ZSK00709-001-BT0000080"><b>魏西河石壁谷玄中寺釋曇巒傳三</b></p><p> <span><span class="zhuanming">釋曇鸞</span>，或爲<span class="zhuanming">巒</span>，未詳其氏，<span class="zhuanming">雁門</span>人也。家近<span class="zhuanming">五臺山</span>，神迹靈怪，逸于民聽。時未志學，便往尋焉，備覿遺蹤，心神歡悦，便即出家。内外經籍，具陶文理，而於四論佛性，弥所窮研。讀<span class="shuming">大集經</span>，恨其詞義深密，難以開悟，因而注解。文言過半，便感氣疾，權停筆功，周<a class="zhuhao" href="#1283" id="1271">〔一〕</a>行醫療。行至<span class="zhuanming">汾州</span><a class="zhuhao" href="#1284" id="1272">〔二〕</a><span class="zhuanming">秦陵</span>故墟，入城東門，上望青霄，忽見天門洞開，六欲階位，上<i class="pageTag" onclick="viewPic('ZSK00709-001-L00188','1376962',this);" style="cursor:pointer;"> <span class="song">P188</span></i>下重複，歷然齊覩。由斯疾愈，欲繼前作，顧而言曰：「命惟危脆，不定其常，<span class="shuming">本草</span>諸經，具明正治。長年神仙，往往間出，心願所指，修習斯法。果剋既已，方崇佛教，不亦善乎！」承<span class="zhuanming">江南</span><span class="zhuanming">陶隱居</span>者，方術所歸，廣博弘贍，海内宗重，遂往從之。</span> </p><p> <span>既達<span class="zhuanming">梁朝</span>，時<span class="zhuanming">大通</span>中也，乃通名云：「北國虜僧<span class="zhuanming">曇鸞</span>，故來奉謁。」時所司疑爲細作，推勘無有異詞，以事奏聞。帝曰：「斯非覘國者，可引入<span class="zhuanming">重雲殿</span>，仍從千迷道。」帝先於殿隅卻坐繩牀，衣以袈裟，覆以納帽。<span class="zhuanming">鸞</span>至殿前，顧望無承對者，見有施張高座，上安几<a class="zhuhao" href="#1285" id="1273">〔三〕</a>拂，正在殿中，傍無餘座，徑往昇之，豎佛性義，三命帝曰：「大檀越！佛性義深，略已標叙，有疑賜問。」帝卻納帽，便以數關往復，因曰：「今日向晚，明須相見。」<span class="zhuanming">鸞</span>從座下，仍前直出，詰曲重沓，二十餘門，一無錯誤。帝極嘆訝，曰：「此千迷道，從來舊侍，往還疑阻，如何一度，遂乃無迷？」明旦引入<span class="zhuanming">太極殿</span>，帝降階禮接，問所由來。<span class="zhuanming">鸞</span>曰：「欲學佛法，恨年命促減，故來遠造<span class="zhuanming">陶隱居</span>，求諸仙術。」帝曰：「此傲世遁隱者，比屢徵不就，任往造之。」<span class="zhuanming">鸞</span>尋致書通問，<span class="zhuanming">陶</span>乃答曰：「去月耳聞音聲，兹辰眼<a class="zhuhao" href="#1286" id="1274">〔四〕</a>受文字。將由頂禮歲積，故使應真<a class="zhuhao" href="#1287" id="1275">〔五〕</a>來儀。正尒整拂藤蒲，具陳花水，端襟斂思，竚聆警錫也。」及届山所，接對欣然，便以仙方十卷用酬遠意。還至<span class="zhuanming">浙江</span>，有<span class="zhuanming">鮑郎子神</span>者，一鼓涌浪，七日便止。正值波初，無由得度，<span class="zhuanming">鸞</span>便往廟所，以情祈告：「必如所請，當爲起廟。」須臾神即見形，狀如二十，來告<span class="zhuanming">鸞</span>曰：「若欲度者，明旦當<i class="pageTag" onclick="viewPic('ZSK00709-001-L00189','1376962',this);" style="cursor:pointer;"> <span class="song">P189</span></i>得，願不食言。」及至明晨，濤猶鼓怒，纔入船裏，怗然安静。依期達帝，具述由緣，有勑爲江神更起靈廟。</span> </p><p> <span>因即辭還<span class="zhuanming">魏</span>境，欲往名山，依方修治。行至<span class="zhuanming">洛下</span>，逢中國三藏<span class="zhuanming">菩提留支</span>。<span class="zhuanming">鸞</span>往啓曰：「佛法中頗有長生不死法，勝此土仙經者乎？」<span class="zhuanming">留支</span>唾地曰：「是何言歟！非相比也。此方何處有長生不死<a class="zhuhao" href="#1288" id="1276">〔六〕</a>法？縱得長年，少時不死，終更輪迴三有耳。」即以<span class="shuming">觀經</span>授之，曰：「此大仙方，依之修行，當得解脱生死也<a class="zhuhao" href="#1289" id="1277">〔七〕</a>。」<span class="zhuanming">鸞</span>尋頂受，所賷仙方，並火燒<a class="zhuhao" href="#1290" id="1278">〔八〕</a>之，自行化他<a class="zhuhao" href="#1291" id="1279">〔九〕</a>，流靡弘廣。<span class="zhuanming">魏主</span>重之，号爲「<span class="zhuanming">神鸞</span>」焉，下勑令住<span class="zhuanming">并州</span>大寺。晚復移住<span class="zhuanming">汾州</span>北<a class="zhuhao" href="#1292" id="1280">〔一○〕</a>山石壁<span class="zhuanming">玄中寺</span>，時往<span class="zhuanming">介山</span>之陰，聚徒蒸業，今号<span class="zhuanming">鸞公巖</span>是也。以<span class="zhuanming">魏</span><span class="zhuanming">興和</span>四年，因疾卒于<span class="zhuanming">平遥</span>山寺，春秋六十有七。臨至終日，幡花幢蓋，高映院宇，香氣蓬勃，音聲繁鬧。預登寺者，並同矚之。以事上聞，勑乃葬于<span class="zhuanming">汾西</span><span class="zhuanming">泰陵</span><a class="zhuhao" href="#1293" id="1281">〔一一〕</a><span class="zhuanming">文谷</span>，營建塼塔，并爲立碑，今並存焉。</span> </p><p> <span>然<span class="zhuanming">鸞</span>神宇高遠，機變無方，言晤不思，動與事會，調心練氣，對病識緣，名滿<span class="zhuanming">魏</span>都，用爲方軌。因出<span class="shuming">調氣論</span>，又，著作<span class="zhuanming">王邵</span><a class="zhuhao" href="#1294" id="1282">〔一二〕</a>隨文注之，又撰<span class="shuming">禮浄土十二偈</span>，續<span class="zhuanming">龍樹</span>偈後，又撰<span class="shuming">安樂集</span>兩卷等，廣流於世。仍自号爲「<span class="zhuanming">有魏</span><span class="zhuanming">玄簡大士</span>」云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1271" id="1283">〔一〕</a>周：<span class="zhuanming">興聖寺</span>本作「用」。　<a class="zhuhao" href="#1272" id="1284">〔二〕</a>汾州：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「汾川」。　<a class="zhuhao" href="#1273" id="1285">〔三〕</a>几：原作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00190','1376962',this);" style="cursor:pointer;"> <span class="song">P190</span></i>「凡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1274" id="1286">〔四〕</a>眼：<span class="shuming">趙城金藏</span>作「明」。　<a class="zhuhao" href="#1275" id="1287">〔五〕</a>應真：原作「真應」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>同，據<span class="shuming">高麗藏</span>校改。案，應真即羅漢。　<a class="zhuhao" href="#1276" id="1288">〔六〕</a>不死：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1277" id="1289">〔七〕</a>也：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1278" id="1290">〔八〕</a>燒：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「焚」。　<a class="zhuhao" href="#1279" id="1291">〔九〕</a>他：原作「他郡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1280" id="1292">〔一○〕</a>北：原作「比」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1281" id="1293">〔一一〕</a>泰陵：本傳上文作「秦陵」，諸本此處同。　<a class="zhuhao" href="#1282" id="1294">〔一二〕</a>王邵：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「王仰」，疑誤。</span> </p></div></div></div>			<br><br><center><a href="entry://1376961">上一葉</a>　<a href="entry://1376963">下一葉</a></>		
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1376963
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120459" key="1120459"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁蜀郡龍淵寺釋慧韶傳四 </p></div><div id="FCdiv1120460" key="1120460"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00190','1376963',this);" style="cursor:pointer;"> <span class="song">P190</span></i><p class="font18" id="ZSK00709-001-BT0000082"><b>梁蜀郡龍淵寺釋慧韶傳四</b></p><p> <span><span class="zhuanming">釋慧韶</span>，姓<span class="zhuanming">陳氏</span>，本<span class="zhuanming">潁川</span><span class="zhuanming">太丘</span>之後，避亂居于<span class="zhuanming">丹陽</span>之田里焉。性恬虚，寡嗜慾，沉毅少言。童幼早孤，依兄而長，悌友之至，聞於閭閻<a class="zhuhao" href="#1304" id="1295">〔一〕</a>。十二猒世出家，具戒便遊<span class="zhuanming">京揚</span>，聽<span class="zhuanming">莊嚴</span><span class="zhuanming">旻公</span>講釋<span class="shuming">成論</span>，纔得兩遍，記注略盡。謂同學<span class="zhuanming">慧峰</span>曰：「吾沐道日少，便知旨趣。斯何故耶？將非所聞義淺，爲是善教使然乎？」乃試聽<span class="zhuanming">開善</span><span class="zhuanming">藏法師</span>講，遂覺理與言玄，便盡心鑽仰。當夕感夢，往<span class="zhuanming">開善寺</span>採得李子數斛，撮欲噉之，先得枝葉，覺而悟曰：「吾正應從學，必踐深極矣。」尋尒<span class="zhuanming">藏公</span>遷化，有<span class="zhuanming">龍光寺</span><span class="zhuanming">綽公</span>繼踵傳業，便迴聽焉。既闕論本，制不許住，惟有一帔，又屬嚴冬，便撤之用充寫論，忍寒連噤。方得預聽，文義兼善，獨見之明，卓高衆表。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00191','1376963',this);" style="cursor:pointer;"> <span class="song">P191</span></i>辯滅諦爲本有，用麁細而折心，時以爲穿鑿有神思也。</span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">武陵王</span>出鎮<span class="zhuanming">庸蜀</span>，聞彼多參義學，必須碩解弘望，方可開宣。衆議薦舉，皆不合意。王曰：「憶往年法集，有傖僧<span class="zhuanming">韶法師</span>者，乃堪此選耳。若得同行，想能振起邊服。」便邀之至<span class="zhuanming">蜀</span>，於諸寺講論開導如川流。嘗<a class="zhuhao" href="#1305" id="1296">〔二〕</a>於<span class="zhuanming">龍淵寺</span>披講將訖，静坐房中，感見一神青衣帢服，致敬曰：「願法師常在此弘法，當相擁衛。」言訖而隱，遂接席數遍，清悟繁結。昔在<span class="zhuanming">揚都</span>，嘗<a class="zhuhao" href="#1306" id="1297">〔三〕</a>苦氣疾，綴慮恒動，及至<span class="zhuanming">蜀</span>講，衆病皆除，識者以爲寺神之所護矣。于時<span class="zhuanming">成都</span>法席，恒並置三四，法鼓齊振，競敞玄門，而<span class="zhuanming">韶</span>聽徒濟濟，莫斯爲盛。又率諸聽侣諷誦<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>，人各一卷，合而成部。年恒數集，倫次誦之，如有謬忘及講聽眠失者，皆代其<a class="zhuhao" href="#1307" id="1298">〔四〕</a>受罰，對衆謝曰：「斯則訓導不明耳。」故身令奬物，其勤至若此<a class="zhuhao" href="#1308" id="1299">〔五〕</a>。<span class="zhuanming">武陵</span>布政於<span class="zhuanming">蜀</span>，每述大乘及三藏等論。沙門<span class="zhuanming">寶彖</span>﹑<span class="zhuanming">保該</span>﹑<span class="zhuanming">智空</span>等，並後進峰岫，參預撰集。勒卷既成，王賜錢十万，即於<span class="zhuanming">龍淵寺</span>分贍學徒。頻教令掌僧都，苦辭不受。</span> </p><p> <span>性不乘騎，雖貴勝請講，逢值泥雨，輒自策杖戴笠，履芒屩而赴會焉。少而齋潔，不涉珍羞。後遇時患，藥雜豬脂，拒而不服，非時漿飲，故絶生常。候病者仰觀，顔色怡悦，禮誦不替。當似微差，乃告曰：「吾今無處不痛，如壞車行路，常欲摧折，但自强耳。恨所營尊像未就，吾將去矣。」遺屬道俗，憑爲莊嚴，便洗浴﹑剃髮﹑剪爪﹑禮拜﹑漱口，坐于<span class="zhuanming">龍淵寺</span>摩訶<i class="pageTag" onclick="viewPic('ZSK00709-001-L00192','1376963',this);" style="cursor:pointer;"> <span class="song">P192</span></i>堂中奄然而卒，春秋五十有四，即<span class="zhuanming">天監</span>七年七月三日也。時<span class="zhuanming">成都</span>民<span class="zhuanming">應始豐</span><a class="zhuhao" href="#1309" id="1300">〔六〕</a>者，因病氣絶，而心上煴<a class="zhuhao" href="#1310" id="1301">〔七〕</a>，五日方醒，云：被攝至<span class="zhuanming">閻王</span>所，聞處分云迎<span class="zhuanming">韶法師</span>。須臾便至。王下殿，合掌頂禮，更無言説，惟畫文書作大政之字。<span class="zhuanming">韶</span>便出外，坐於曠路樹下。見一少童，以漆柳箕擎生袈裟，令<span class="zhuanming">韶</span>著之。有數十僧來迎，<span class="zhuanming">豐</span>惟識<span class="zhuanming">和</span><a class="zhuhao" href="#1311" id="1302">〔八〕</a>﹑<span class="zhuanming">慈</span>二禪師，幡花列道，騰飛而去。又當終之<a class="zhuhao" href="#1312" id="1303">〔九〕</a>夕，有<span class="zhuanming">安浦寺</span>尼久病悶絶，及後醒云：「送<span class="zhuanming">韶法師</span>及五百僧登七寶梯到<span class="zhuanming">天宫殿</span>講堂中。其地如水精，牀席華整，亦有麈尾几案，蓮華滿池。<span class="zhuanming">韶</span>就座談説，少時便起，送别者令歸。」其生滅冥祥感見類此。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1295" id="1304">〔一〕</a>閭閻：原作「閭間」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1296" id="1305">〔二〕</a>嘗：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「當」。　<a class="zhuhao" href="#1297" id="1306">〔三〕</a>嘗：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1298" id="1307">〔四〕</a>其：原無，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校補。　<a class="zhuhao" href="#1299" id="1308">〔五〕</a>此：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#1300" id="1309">〔六〕</a>豐：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「豊」，「豊」亦同「豐」。　<a class="zhuhao" href="#1301" id="1310">〔七〕</a>煴：<span class="shuming">高麗藏</span>作「温」。　<a class="zhuhao" href="#1302" id="1311">〔八〕</a>和：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「智」。　<a class="zhuhao" href="#1303" id="1312">〔九〕</a>之：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1376962">上一葉</a>　<a href="entry://1376964">下一葉</a></>		
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1376964
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120463" key="1120463"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁會稽嘉祥寺釋慧皎傳五 </p></div><div id="FCdiv1120464" key="1120464"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00192','1376964',this);" style="cursor:pointer;"> <span class="song">P192</span></i><p class="font18" id="ZSK00709-001-BT0000084"><b>梁會稽嘉祥寺釋慧皎傳五</b></p><p> <span><span class="zhuanming">釋慧皎</span>，未詳氏族，<span class="zhuanming">會稽</span><span class="zhuanming">上虞</span>人。學通内外，博訓經律，住<span class="zhuanming">嘉祥寺</span>。春夏弘法，秋冬著<i class="pageTag" onclick="viewPic('ZSK00709-001-L00193','1376964',this);" style="cursor:pointer;"> <span class="song">P193</span></i>述，撰<span class="shuming">涅槃義疏</span>十卷及<span class="shuming">梵網經疏</span>行世。又以<span class="zhuanming">唱公</span>所撰<span class="shuming">名僧</span>，頗多浮沉，因遂開例成廣，著<span class="shuming">高僧傳</span>一十四卷。其<span class="shuming">序</span>略云：「前之作者，或嫌以繁廣，删減其事，而抗迹之奇，多所遺削。謂出家之士，處國賓王，不應勵然自遠，高蹈獨絶。尋辭榮棄愛，本以異俗爲賢。若此而不論，竟何所紀？」又云：「自前代所撰，多曰『名僧』。然名者，本實之賓也。若實行潛光，則高而不名；若寡德適時，則名而不高。名而不高，本非所紀，高而不名，則備今録。故省『名』音，代以『高』字。」<span class="shuming">傳</span>成，通國傳之，實爲龜鏡，文<a class="zhuhao" href="#1314" id="1313">〔一〕</a>義明約，即世崇重。後不知所終。<span class="zhuanming">江表</span>多有<span class="zhuanming">裴子野</span><span class="shuming">高僧傳</span>一袠十卷，文極省約，未極通鑑，故其差少。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1313" id="1314">〔一〕</a>文：原作「久」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376963">上一葉</a>　<a href="entry://1376965">下一葉</a></>		
</>
1376965
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120452" key="1120452"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 魏洛陽釋道辯傳六 </p></div><div id="FCdiv1120453" key="1120453"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00193','1376965',this);" style="cursor:pointer;"> <span class="song">P193</span></i><p class="font18" id="ZSK00709-001-BT0000086"><b>魏洛陽釋道辯傳六<span class="font12 zhu">曇永　亡名</span></b></p><p> <span><span class="zhuanming">釋道辯</span>，姓<span class="zhuanming">田氏</span>，<span class="zhuanming">范陽</span>人。有<span class="shuming">别記</span>云，著納擎錫入於母胎，因而生焉。天性疏朗，才術高世。雖曰耳聾，及對<span class="zhuanming">孝文</span>，不爽帝旨。由是榮觀顯美，遠近欽兹。剖定邪正，開釋封滯，是所長也。初住<span class="zhuanming">北臺</span>，後隨南遷，道光<span class="zhuanming">河</span><span class="zhuanming">洛</span>。<span class="zhuanming">魏國</span>有經号<span class="shuming">大法尊王</span>，八十餘卷，盛行於世，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00194','1376965',this);" style="cursor:pointer;"> <span class="song">P194</span></i><span class="zhuanming">辯</span>執讀知僞，集而焚之。將欲廣注衆經，用通<span class="zhuanming">釋</span>典，筆置廳<a class="zhuhao" href="#1316" id="1315">〔一〕</a>架，鳥遂銜飛，見此異徵，便寢斯作。但注<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">金剛般若</span>，<span class="shuming">小乘義章</span>六卷，<span class="shuming">大乘義</span>五十章，及<span class="shuming">申玄照</span>等行世。</span> </p><p> <span>有弟子<span class="zhuanming">曇永</span>﹑<span class="zhuanming">亡名</span>二人。<span class="zhuanming">永</span>潛遁自守，隱<span class="zhuanming">黄龍山</span>，撰<span class="shuming">搜神論</span>﹑<span class="shuming">隱士儀式</span>。<span class="zhuanming">名</span>文筆雄健，負才傲俗，<span class="zhuanming">辯</span>杖之，而徙於<span class="zhuanming">黄龍</span>，初無恨想，而晨夕遥禮云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1315" id="1316">〔一〕</a>廳：原作「聽」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376964">上一葉</a>　<a href="entry://1376966">下一葉</a></>		
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1376966
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120455" key="1120455"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 魏恒州報德寺釋道登傳七 </p></div><div id="FCdiv1120456" key="1120456"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00194','1376966',this);" style="cursor:pointer;"> <span class="song">P194</span></i><p class="font18" id="ZSK00709-001-BT0000088"><b>魏恒州報德寺釋道登傳七</b></p><p> <span><span class="zhuanming">釋道登</span>，姓<span class="zhuanming">芮</span>，<span class="zhuanming">東莞</span>人。聰警異倫，殊有信力。聞<span class="zhuanming">徐州</span>有<span class="zhuanming">僧藥</span>者，雅明經論，挾策從之，研綜<span class="shuming">涅槃</span>﹑<span class="shuming">法花</span>﹑<span class="shuming">勝鬘</span>。後從<span class="zhuanming">僧淵</span>學究<span class="shuming">成論</span>。年造知命，譽動<span class="zhuanming">魏</span>都，北土宗之，累信徵請。<span class="zhuanming">登</span>問同學<span class="zhuanming">法度</span>曰：「此請可乎？」<span class="zhuanming">度</span>曰：「此國道學如林，師匠百數，何世無行藏，何時無通塞？十方含靈，皆應度脱，何容盡期南國？相勸行矣！如<span class="zhuanming">慧遠</span>拂衣<span class="zhuanming">廬阜</span>，<span class="zhuanming">曇諦</span>絶迹<span class="zhuanming">昆山</span>，<span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span>辭事就閑，斯並自是一方。何必盡命，虚想巖穴，遠追<span class="zhuanming">巢</span>﹑<span class="zhuanming">許</span>！縱復如此，終不離小乘之機，豈欲使人在我先﹑道不益世者哉？隨方適化，爲物津梁，不亦快乎！」<span class="zhuanming">登<i class="pageTag" onclick="viewPic('ZSK00709-001-L00195','1376966',this);" style="cursor:pointer;"> <span class="song">P195</span></i></span>即受請，<span class="zhuanming">度</span>亦隨行。及到<span class="zhuanming">洛陽</span>，君臣僧尼莫不賓禮。<span class="zhuanming">魏主</span>邀<span class="zhuanming">登</span>昆季，策授榮爵，以其本姓不華，改「芮」爲「耐」。講説之盛，四時不輟。末趣<span class="zhuanming">恒岳</span>，以息浮競，學侣追隨，相仍山舍，不免談授，遂終于<span class="zhuanming">報德寺</span>焉，春秋八十有五，即<span class="zhuanming">魏</span><span class="zhuanming">景明</span>年也。</span> </p></div></div></div>			<br><br><center><a href="entry://1376965">上一葉</a>　<a href="entry://1376967">下一葉</a></>		
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1376967
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120483" key="1120483"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都莊嚴寺釋僧密傳八 </p></div><div id="FCdiv1120484" key="1120484"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00195','1376967',this);" style="cursor:pointer;"> <span class="song">P195</span></i><p class="font18" id="ZSK00709-001-BT0000089"><b>梁揚都莊嚴寺釋僧密傳八</b></p><p> <span><span class="zhuanming">釋僧密</span>，未詳氏族，<span class="zhuanming">樂安</span>人。曾未勝衣，便從翦落，幼而易悟，情解過人。年至十六，學友如林，更相開導，有聞鄉黨。將欲廣開<a class="zhuhao" href="#1320" id="1317">〔一〕</a>視聽，師弗之許也，因尒潛遁<a class="zhuhao" href="#1321" id="1318">〔二〕</a>出寺，從<span class="zhuanming">道明沙門</span>受業，一二年中，聲華負海。<span class="zhuanming">泰始</span>之初，濟<span class="zhuanming">江</span>住<span class="zhuanming">莊嚴寺</span>。器望凝練，風儀峻雅，五衆宗推，七貴敬異。深沉詳正，不以利害嬰心。雖復同居衆内，未有測其量者。時人以方<span class="zhuanming">法汰</span>，頗謂確言。累居南面，徒衆甚盛。無經不講，專以<span class="shuming">成實</span>繕奇，負氣高論，少所推下。下才在事，未能賞重，潛相讒構於<span class="zhuanming">竟陵王</span>。<span class="zhuanming">密</span>不叙濁清，任其書<a class="zhuhao" href="#1322" id="1319">〔三〕</a>罪，乃啓擯<span class="zhuanming">淮南</span>，學士隨者三十餘人，相仍講化。<span class="zhuanming">天監</span>四年卒于<span class="zhuanming">江</span>北，春秋七十三矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1317" id="1320">〔一〕</a>開：原作「聞」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1318" id="1321">〔二〕</a>潛遁：<span class="zhuanming">興聖寺</span>本作「借道」。　<a class="zhuhao" href="#1319" id="1322">〔三〕</a>書：原作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00196','1376967',this);" style="cursor:pointer;"> <span class="song">P196</span></i>「盡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376966">上一葉</a>　<a href="entry://1376968">下一葉</a></>		
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1376968
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120487" key="1120487"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都湘宫寺釋曇准傳九 </p></div><div id="FCdiv1120488" key="1120488"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00196','1376968',this);" style="cursor:pointer;"> <span class="song">P196</span></i><p class="font18" id="ZSK00709-001-BT0000091"><b>梁揚都湘宫寺釋曇准傳九<span class="font12 zhu">智深</span></b></p><p> <span><span class="zhuanming">釋曇准</span>，姓<span class="zhuanming">弘</span>，<span class="zhuanming">魏郡</span><span class="zhuanming">湯陰</span>人。住<span class="zhuanming">昌樂王寺</span>出家，從<span class="zhuanming">智誕法師</span>受業，鑽研之勤，衆皆<a class="zhuhao" href="#1328" id="1323">〔一〕</a>弗及。處静味道，無風塵之志，善<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>，聞諸<span class="zhuanming">伊</span><span class="zhuanming">洛</span>。閑居遊思，不交世務。承<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>廣延勝道，盛興講説，遂南度，止<span class="zhuanming">湘宫寺</span>。處處採聽，隨席談論，雖逢塗阻，未曾告勞。<span class="zhuanming">次公</span>歎曰：「此北道人，非直美容止，善言笑，烈亮恢廓，雅有器度，至於言論，深有情致。」<span class="zhuanming">齊</span><span class="zhuanming">臨川王</span><span class="zhuanming">蕭映</span>﹑<span class="zhuanming">長沙王</span><span class="zhuanming">蕭晃</span>，厚相欽禮。<span class="zhuanming">廬江</span><span class="zhuanming">何點</span><a class="zhuhao" href="#1329" id="1324">〔二〕</a>﹑<span class="zhuanming">彭城</span><span class="zhuanming">劉繪</span><a class="zhuhao" href="#1330" id="1325">〔三〕</a>，並到房接足，申其戒誥。講揚相繼，成其業者二百餘人。以<span class="zhuanming">天監</span>十四年卒，春秋七十有七。</span> </p><p> <span>時寺復有<span class="zhuanming">智深比丘</span>，聰慧博識，經論有功。天子王侯，多所賓接。性好直言，無所推屑，每商略<span class="zhuanming">獫狁</span><a class="zhuhao" href="#1331" id="1326">〔四〕</a>，物有不平<a class="zhuhao" href="#1332" id="1327">〔五〕</a>，由是坎壈，弘宣阻少。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1323" id="1328">〔一〕</a>皆：原作「有」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1324" id="1329">〔二〕</a>何點：原作「何默」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">唐</span><span class="zhuanming">姚思廉</span><span class="shuming">梁書</span>卷五一有<span class="shuming">何點傳</span>。　<a class="zhuhao" href="#1325" id="1330">〔三〕</a>劉繪：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「劉繒」。案：<span class="shuming">南齊書</span>卷四八有<i class="pageTag" onclick="viewPic('ZSK00709-001-L00197','1376968',this);" style="cursor:pointer;"> <span class="song">P197</span></i><span class="shuming">劉繪傳</span>。　<a class="zhuhao" href="#1326" id="1331">〔四〕</a>獫狁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「撿洗」。案：<span class="zhuanming">獫狁</span>即<span class="zhuanming">匈奴</span>的古稱，後泛指北方遊牧族。　<a class="zhuhao" href="#1327" id="1332">〔五〕</a>物有不平：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「物不有平」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376967">上一葉</a>　<a href="entry://1376969">下一葉</a></>		
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1376969
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120479" key="1120479"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都靈基寺釋道超傳十 </p></div><div id="FCdiv1120480" key="1120480"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00197','1376969',this);" style="cursor:pointer;"> <span class="song">P197</span></i><p class="font18" id="ZSK00709-001-BT0000093"><b>梁揚都靈基寺釋道超傳十<span class="font12 zhu">慧安</span></b></p><p> <span><span class="zhuanming">釋道超</span>，姓<span class="zhuanming">陸</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">吴</span>人，<span class="zhuanming">吴</span>丞相<span class="zhuanming">敬風</span>之六世也。祖<span class="zhuanming">昭</span>，尚書金部。父<span class="zhuanming">遵</span>，散騎侍郎。<span class="zhuanming">超</span>少以勤篤知名，與同縣<span class="zhuanming">慧安</span>早投莫逆，俱遊上京，共契請業。時<span class="zhuanming">旻法師</span>住<span class="zhuanming">靈基寺</span>，值<span class="zhuanming">旻</span>東講，因共聽沙門<span class="zhuanming">法珍</span><span class="shuming">成論</span>。至滅諦，初聞三心滅無先後，<span class="zhuanming">超</span>曰：「斯之言悟<a class="zhuhao" href="#1346" id="1333">〔一〕</a>，非吾師也？」見<span class="zhuanming">旻</span>解冠一方，海内諮仰，輟寢忘味，以夜係<a class="zhuhao" href="#1347" id="1334">〔二〕</a>晝。但性偏躁鋭，不顧功少，願望已多，每打髀歎曰：「爲尒漠漠，<span class="zhuanming">生</span>﹑<span class="zhuanming">肇</span>笑人。」又聞<span class="zhuanming">龍光寺</span><span class="zhuanming">僧整</span>始就講説，弥復勇鋭<a class="zhuhao" href="#1348" id="1335">〔三〕</a>，歎曰：「乃可無七尺，何事在於人後？」惆悵疚<a class="zhuhao" href="#1349" id="1336">〔四〕</a>心，累日廢業。因自懺悔，求諸佛菩薩，乞加威神，令其慧悟如<span class="zhuanming">僧旻</span>也，事在<span class="shuming">旻傳</span>。遂勤劬苦至，有頃洞徹，終日熙怡，獨語獨笑。每言「無價寶珠，我今已得」，雍容高步，負氣陵俗，白黑改觀，名駕<a class="zhuhao" href="#1350" id="1337">〔五〕</a>當時。及至講説，解析疑伏，每無遺隱。若復爲賓，雅伏意氣，求相擊抗，若遇機臨敵<a class="zhuhao" href="#1351" id="1338">〔六〕</a>，無不應躡。同寺僧<span class="zhuanming">道賁</span>，年齒小大，亦微向學方<a class="zhuhao" href="#1352" id="1339">〔七〕</a>，而性多怠墯<a class="zhuhao" href="#1353" id="1340">〔八〕</a>，不<a class="zhuhao" href="#1354" id="1341">〔九〕</a>能克己，横相陵駕<a class="zhuhao" href="#1355" id="1342">〔一○〕</a>。<span class="zhuanming">超</span>亦盱衡嘯<i class="pageTag" onclick="viewPic('ZSK00709-001-L00198','1376969',this);" style="cursor:pointer;"> <span class="song">P198</span></i>慠<a class="zhuhao" href="#1356" id="1343">〔一一〕</a>，未之數也。他日<span class="zhuanming">賁</span>曰：「我之與卿，誰相優劣？」<span class="zhuanming">超</span>曰：「若論年臘，請以相寄。胸臆之量，未論先後。」時爲直言。自<span class="zhuanming">超</span>處獨房，屏絶賓伴<a class="zhuhao" href="#1357" id="1344">〔一二〕</a>，内外墳典，常擁膝前，而手不釋卷，加以塵埃滿屋，蟋蟀鳴壁。中書郎<span class="zhuanming">吴郡</span><span class="zhuanming">張率</span>謂曰：「蟲鳴聒耳，塵土埋膝，安能對此而無忤耶？」答曰：「時聞此聲，足<a class="zhuhao" href="#1358" id="1345">〔一三〕</a>代簫管，塵隨風來，我未暇掃。致忤名賓，爲愧多矣！」時人高其放達。年三十六，以<span class="zhuanming">天監</span>初卒。</span> </p><p> <span>有<span class="zhuanming">慧安</span>道人住<span class="zhuanming">湘宫寺</span>，探玄析奥，甚有精理，年三十二卒于住寺。時以盛年俱卒，<span class="zhuanming">揚輦</span>同哀。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1333" id="1346">〔一〕</a>悟：原作「悮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1334" id="1347">〔二〕</a>係：<span class="shuming">高麗藏</span>作「繼」。　<a class="zhuhao" href="#1335" id="1348">〔三〕</a>鋭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1336" id="1349">〔四〕</a>疚：原作「疾」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1337" id="1350">〔五〕</a>駕：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「架」。　<a class="zhuhao" href="#1338" id="1351">〔六〕</a>敵：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1339" id="1352">〔七〕</a>方：原作「万」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1340" id="1353">〔八〕</a>墯：原作「墮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1341" id="1354">〔九〕</a>不：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#1342" id="1355">〔一○〕</a>陵駕：原作「陵駡」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1343" id="1356">〔一一〕</a>慠：<span class="shuming">趙城金藏</span>作「噭」，<span class="shuming">高麗藏</span>作「嗷」。　<a class="zhuhao" href="#1344" id="1357">〔一二〕</a>伴：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「倖」。　<a class="zhuhao" href="#1345" id="1358">〔一三〕</a>足：原作「是」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376968">上一葉</a>　<a href="entry://1376970">下一葉</a></>		
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1376970
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120437" key="1120437"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都龍光寺釋僧喬傳十一 </p></div><div id="FCdiv1120438" key="1120438"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000095"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00199','1376970',this);" style="cursor:pointer;"> <span class="song">P199</span></i>梁揚都龍光寺釋僧喬傳十一<span class="font12 zhu">慧生</span><a class="zhuhao" href="#1366" id="1359">〔一〕</a><span class="font12 zhu">　僧整　寶淵　慧濟　慧紹</span><a class="zhuhao" href="#1367" id="1360">〔二〕</a></b></p><p> <span><span class="zhuanming">釋僧喬</span>，姓<span class="zhuanming">華氏</span>，<span class="zhuanming">吴興</span><span class="zhuanming">東遷</span>人。出家住<span class="zhuanming">龍光寺</span>，聞<span class="zhuanming">僧旻</span>説前修立義有諸同異，則忘寢息，志欲禀受。又聽其語論轉捷，則撫掌累歎，思與偕也。<span class="zhuanming">隆昌</span>之世，法筵轉少，仍與同寺<span class="zhuanming">僧整</span>﹑<span class="zhuanming">寶淵</span>﹑<span class="zhuanming">慧濟</span>﹑<span class="zhuanming">慧紹</span>等請<span class="zhuanming">旻</span>移住。於是終晨竟夜，一心諮求，布被禦冬，單蔣藉體，饘粥糊口，茹菜充飢，而未曾以貧寒變節。但自勤勵，維曰<a class="zhuhao" href="#1368" id="1361">〔三〕</a>不足，研精奥粹，理悟深明，三四年間，經論通達。後<span class="zhuanming">旻</span>還<span class="zhuanming">莊嚴</span>，<span class="zhuanming">龍光</span><span class="zhuanming">慧生</span>問曰：「諸少相攜，並得成器，其間勝負，可得聞耶？」<span class="zhuanming">旻</span>曰：「<span class="zhuanming">喬公</span>儒雅清虚，履今用古，卷舒文義，優遊教理，鉤深致遠，善能讎校，謙<a class="zhuhao" href="#1369" id="1362">〔四〕</a>而未講，莫與争先：此乃遺法之所寄也。<span class="zhuanming">整公</span>精勤經論，博綜有序<a class="zhuhao" href="#1370" id="1363">〔五〕</a>，同其業者，重其情懷<a class="zhuhao" href="#1371" id="1364">〔六〕</a>。<span class="zhuanming">淵公</span>不無神明，而心性偏激，亟違禮度，久從異集，無以測其多少。<span class="zhuanming">濟公</span>神識清審，經素有功，論文未熟，由其體羸不堪辛苦故耳。且於義理足以明道，志行足以厲俗。<span class="zhuanming">紹公</span>情性和<a class="zhuhao" href="#1372" id="1365">〔七〕</a>理，篤有志行，貧而有累，學不得恒；向無妨礙，不患不成美器。」自<span class="zhuanming">喬</span>學之成也，不修世務，不附名聞，閉門静處，坐無雜客，澄懷潛悟，獨得而已。年三十六，<span class="zhuanming">天監</span>初卒。</span> </p><p> <span><span class="zhuanming">生</span>本住<span class="zhuanming">湘州</span>，學明經數，頻御法座，少秉高操，慕<span class="zhuanming">安</span>﹑<span class="zhuanming">汰</span>之風規，而弊衣蔬食，終身不改，美風姿，善草隸。<span class="zhuanming">整</span>住<span class="zhuanming">襄陽</span>，末遊<span class="zhuanming">夏首</span>，道化大行。<span class="zhuanming">濟</span>，<span class="zhuanming">番禺</span>人，末還<span class="zhuanming">嶺表</span>，德被<span class="zhuanming">南越</span>，文義<i class="pageTag" onclick="viewPic('ZSK00709-001-L00200','1376970',this);" style="cursor:pointer;"> <span class="song">P200</span></i>風宣，有廣被焉。並<span class="zhuanming">天監</span>中卒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1359" id="1366">〔一〕</a>慧生：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1360" id="1367">〔二〕</a>慧濟﹑慧紹：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1361" id="1368">〔三〕</a>維曰：原作「維日」，<span class="zhuanming">興聖寺</span>本作「雖曰」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1362" id="1369">〔四〕</a>謙：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「廉」。　<a class="zhuhao" href="#1363" id="1370">〔五〕</a>序：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「叙」。　<a class="zhuhao" href="#1364" id="1371">〔六〕</a>懷：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「性」。　<a class="zhuhao" href="#1365" id="1372">〔七〕</a>和：原作「知」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376969">上一葉</a>　<a href="entry://1376971">下一葉</a></>		
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1376971
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120441" key="1120441"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都彭城寺釋慧開傳十二 </p></div><div id="FCdiv1120442" key="1120442"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00200','1376971',this);" style="cursor:pointer;"> <span class="song">P200</span></i><p class="font18" id="ZSK00709-001-BT0000097"><b>梁揚都彭城寺釋慧開傳十二<span class="font12 zhu">曇儁</span></b></p><p> <span><span class="zhuanming">釋慧開</span>，姓<span class="zhuanming">袁氏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">海鹽</span>人。初出家，爲<span class="zhuanming">宣武寺</span><span class="zhuanming">寵公</span>弟子，仍從學<span class="shuming">阿毗曇</span>及<span class="shuming">成實論</span>。<span class="zhuanming">建武</span>之中，遊學上<a class="zhuhao" href="#1382" id="1373">〔一〕</a>京，住<span class="zhuanming">道林寺</span>，歷聽<span class="zhuanming">藏</span>﹑<span class="zhuanming">旻</span>二公經論。後移住<span class="zhuanming">彭城</span>，學無時習，經耳不忘。多從酒謔，博弈自娱。而值造次之機，闕無對辯，人間席上，訥其詞也。後忽剖略前習，專攻名教，處衆演教<a class="zhuhao" href="#1383" id="1374">〔二〕</a>，咸慶新聞。及至解名析<a class="zhuhao" href="#1384" id="1375">〔三〕</a>理，應變無窮，雖逢勍敵巧談，罕有折其角者。講席棊<a class="zhuhao" href="#1385" id="1376">〔四〕</a>連，學人影赴，遂使名稱普聞，衆所知識。<span class="zhuanming">陳郡</span><span class="zhuanming">謝譓</span><a class="zhuhao" href="#1386" id="1377">〔五〕</a>雅相欽賞，出守<span class="zhuanming">豫章</span>，迎請講説，厚加嚫遺，還未達都，分散已盡。<span class="zhuanming">彭城</span><span class="zhuanming">劉業</span>出守<span class="zhuanming">晉安</span>，知居處屢空，餉錢<i class="pageTag" onclick="viewPic('ZSK00709-001-L00201','1376971',this);" style="cursor:pointer;"> <span class="song">P201</span></i>一萬，即贍寒餒，不終一日。<span class="zhuanming">開</span>立性虚蕩，不畜資財，皆此之類也。而情在疏率，不事形儀，衣裳塵滓，未曾舉意浣<a class="zhuhao" href="#1387" id="1378">〔六〕</a>濯；同旅<a class="zhuhao" href="#1388" id="1379">〔七〕</a>有不耐者，皆代其解澣。寒則披絮待成，夏則隱席至燥。以<span class="zhuanming">天監</span>六年卒，春秋三十有九。</span> </p><p> <span>同寺有<span class="zhuanming">曇儁</span>者，以遊學顯名，通貫衆經，兼勤禮誦，風素一概，寒暑弥盛。侍中<span class="zhuanming">王慈</span>昆季﹑司徒長史<a class="zhuhao" href="#1389" id="1380">〔八〕</a><span class="zhuanming">江革</span>友于，並與之朋<a class="zhuhao" href="#1390" id="1381">〔九〕</a>遊焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1373" id="1382">〔一〕</a>上：<span class="shuming">趙城金藏</span>作「止」。　<a class="zhuhao" href="#1374" id="1383">〔二〕</a>教：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「散」。　<a class="zhuhao" href="#1375" id="1384">〔三〕</a>析：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「拆」。　<a class="zhuhao" href="#1376" id="1385">〔四〕</a>棊：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「基」。　<a class="zhuhao" href="#1377" id="1386">〔五〕</a>謝譓：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「謝惠」。　<a class="zhuhao" href="#1378" id="1387">〔六〕</a>浣：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「洗」。　<a class="zhuhao" href="#1379" id="1388">〔七〕</a>同旅：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「周旋」。　<a class="zhuhao" href="#1380" id="1389">〔八〕</a>史：原作「吏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1381" id="1390">〔九〕</a>朋：<span class="shuming">趙城金藏</span>作「明」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376970">上一葉</a>　<a href="entry://1376972">下一葉</a></>		
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1376972
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120429" key="1120429"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都建初寺釋明徹傳十三 </p></div><div id="FCdiv1120430" key="1120430"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00201','1376972',this);" style="cursor:pointer;"> <span class="song">P201</span></i><p class="font18" id="ZSK00709-001-BT0000099"><b>梁揚都建初寺釋明徹傳十三</b></p><p> <span><span class="zhuanming">釋明徹</span>，姓<span class="zhuanming">夏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">錢唐</span>人。六歲喪父，仍願出家，住<span class="zhuanming">上虞</span><span class="zhuanming">王園寺</span>。學無師友，從心自斷，每見勝事，未曾不留心諦視。遇客讀<span class="shuming">釋道安傳</span>云，聞<span class="zhuanming">安</span>少孤，爲外兄所養，便歔欷嗚咽，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00202','1376972',this);" style="cursor:pointer;"> <span class="song">P202</span></i>良久乃止。他日借傳究尋，見<span class="zhuanming">安</span>弘法之美，因撫膝歎曰：「人生居世，復那可不尒乎？」自是專務道學，功不棄日。嘗與同學數輩住師後房，房本朽故，忽遭飄風吹屋，欹斜欲倒，師行不在，無物支持，衆人皆走，<span class="zhuanming">徹</span>習業如故。<span class="zhuanming">會稽</span><span class="zhuanming">孔廣</span>聞之，嘆曰：「孺子風素殊佳，當成名器。」時倫因事推伏，馳名<span class="zhuanming">東越</span>。</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">永明</span>十年，<span class="zhuanming">竟陵王</span>請沙門<span class="zhuanming">僧祐</span><span class="zhuanming">三吴</span>講律，中塗相遇，雖則年齒懸殊，情同莫逆。<span class="zhuanming">徹</span>因從<span class="zhuanming">祐</span>受學<span class="shuming">十誦</span>，隨出<span class="zhuanming">揚都</span>，住<span class="zhuanming">建初寺</span>。自謂律爲繩墨，憲章儀體，仍遍研四部，校其興廢，當時律辯，莫有能折。<span class="zhuanming">建武</span>之中，移業經論，歷採衆師，備嘗深義。以<span class="zhuanming">旻法師</span>標正經論，妙會機神，覃<a class="zhuhao" href="#1404" id="1391">〔一〕</a>思通微，易鉤深奥，乃從其成業。<span class="zhuanming">齊</span>太傅<span class="zhuanming">蕭穎胄</span><a class="zhuhao" href="#1405" id="1392">〔二〕</a>深相欽屬，及領<span class="zhuanming">荆州</span>，攜遊七澤，請於内第開講<span class="shuming">浄名</span>。每曰<a class="zhuhao" href="#1406" id="1393">〔三〕</a>：「諸經文句既是應機所説，或有委曲深微，或復但拘名字。先來英舊，人各厝情。謬當今日，望此玄宗，遠無髣髴，深懷愧惻。」時咸重其謙退。及<span class="zhuanming">蕭氏</span>將薨，贈<a class="zhuhao" href="#1407" id="1394">〔四〕</a>别麈尾軟几；<span class="zhuanming">徹</span>以遺命所留，憑撫以盡其壽。</span> </p><p> <span><span class="zhuanming">天監</span>之初，始返都邑，又從<span class="zhuanming">旻</span>受業。少長祈請，常爲覆述，究博深文，洞明奥旨，盤根交結，了無遺滯。遠樹名聞，徵屈重疊，乍經乍論，四時不輟。聽受之衆，不遠雲集。<span class="zhuanming">武帝</span>欽待不次，長名<a class="zhuhao" href="#1408" id="1395">〔五〕</a>進于内殿，家僧資給，歲序無爽。帝以律明万緒<a class="zhuhao" href="#1409" id="1396">〔六〕</a>，條章富博，欲<a class="zhuhao" href="#1410" id="1397">〔七〕</a>撮聚<a class="zhuhao" href="#1411" id="1398">〔八〕</a>簡要，以類相從，<span class="zhuanming">天監</span>末年，勑入<span class="zhuanming">華林園</span>，於<span class="zhuanming">寶雲僧省</span>專功抄撰；辭不獲免。每侍御<i class="pageTag" onclick="viewPic('ZSK00709-001-L00203','1376972',this);" style="cursor:pointer;"> <span class="song">P203</span></i>筵，對揚奥密；皇儲賞接，特加恒禮。故使二宫周供，寒暑優洽。當時名輩，並蒙殊致，未有恩渥如此之隆。</span> </p><p> <span>以其鳩聚將成，忽遘疾沉積，於<span class="zhuanming">壽光殿</span>移還本寺。天子親自怡色温言，躬臨慰喻，知當不救<a class="zhuhao" href="#1412" id="1399">〔九〕</a>，退而流涕。中使參候，晨宵不絶。<span class="zhuanming">徹</span>自惟將卒，奉啓告辭。皇心載軫於<span class="zhuanming">萬壽殿</span>，時内外樞揆，一時慟絶，以呈<span class="zhuanming">徹</span>表故也。其文曰：「因果深明，倚伏何<a class="zhuhao" href="#1413" id="1400">〔一○〕</a>逭？<span class="zhuanming">明徹</span>雖復愚短，忝窺至籍，將謝之間，豈復遺悋？但知恩知慶，輒欲言之。<span class="zhuanming">明徹</span>本出東荒，賤民而已，微有善識，得厠<span class="zhuanming">釋</span>門。契闊少年，綢繆玄覺，雖未能體道，微得善性。運來不輟，遇會昌時，遂親奉御筵，提攜法席，且仁且訓，備沐恩奬。恒願舒展<a class="zhuhao" href="#1414" id="1401">〔一一〕</a>丹誠，奉揚慈化，豈意報窮，便歸塵土，仰戀聖世，何可而言？特願陛下永劫永住，益蔭無涯，具足莊嚴道場，訓物天垂，海外同爲浄土，勝果遐流，雍容遠集。<span class="zhuanming">明徹</span>以奉值之慶，論道之善，脱億代還生，猶冀奉覲，惟生惟死，俱希濟拔。臨盡之間，忽忽<a class="zhuhao" href="#1415" id="1402">〔一二〕</a>如夢，雖欲申心，心何肯盡？不勝悲哀之誠，謹遣表以聞。」勑答：「省疏增其憂耿，人誰不病，何以遽終過甚。法師至性堅明，道行純<a class="zhuhao" href="#1416" id="1403">〔一三〕</a>備，往來浄土，去留<span class="zhuanming">安養</span>。方除四魔，理無五畏，唯應正念諸佛，不捨大願，與般若相應，直至種智，發菩提心，彼我相攝，方結來緣，敬如所及。菩薩行業，非千百年，善思至理，勿起亂想。覽筆悽懣，不復多云。」帝因於寺爲設三百僧會，令<span class="zhuanming">徹</span>懺悔，自運神筆，製懺願文。事<i class="pageTag" onclick="viewPic('ZSK00709-001-L00204','1376972',this);" style="cursor:pointer;"> <span class="song">P204</span></i>竟，遂卒寺房，即<span class="zhuanming">普通</span>三年十二月七日也，窆于<span class="zhuanming">定林寺</span>之舊墓。勑給東園秘器，凶事所資，隨由備辦，主者監護，有崇敬焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1391" id="1404">〔一〕</a>覃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「譚」。　<a class="zhuhao" href="#1392" id="1405">〔二〕</a>蕭穎胄：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蕭穎」。案：<span class="shuming">南齊書</span>卷三八<span class="shuming">蕭赤斧傳</span>附有其子<span class="zhuanming">蕭穎胄</span>傳。　<a class="zhuhao" href="#1393" id="1406">〔三〕</a>曰：原作「日」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1394" id="1407">〔四〕</a>贈：<span class="shuming">趙城金藏</span>作「則」。　<a class="zhuhao" href="#1395" id="1408">〔五〕</a>長名：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>同，<span class="shuming">趙城金藏</span>作「長召」。　<a class="zhuhao" href="#1396" id="1409">〔六〕</a>萬緒：<span class="zhuanming">興聖寺</span>本作「八万行」，<span class="shuming">趙城金藏</span>作「八万」，<span class="shuming">高麗藏</span>作「萬行」。　<a class="zhuhao" href="#1397" id="1410">〔七〕</a>欲：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「願」。　<a class="zhuhao" href="#1398" id="1411">〔八〕</a>聚：<span class="shuming">高麗藏</span>作「取」。　<a class="zhuhao" href="#1399" id="1412">〔九〕</a>救：<span class="shuming">高麗藏</span>作「振」。　<a class="zhuhao" href="#1400" id="1413">〔一○〕</a>何：原作「寄」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1401" id="1414">〔一一〕</a>展：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慕」。　<a class="zhuhao" href="#1402" id="1415">〔一二〕</a>忽忽：原作「怱怱」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1403" id="1416">〔一三〕</a>純：<span class="zhuanming">興聖寺</span>本作「結」，<span class="shuming">趙城金藏</span>作「絶」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376971">上一葉</a>　<a href="entry://1376973">下一葉</a></>		
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1376973
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120433" key="1120433"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁餘杭西寺釋法開傳十四 </p></div><div id="FCdiv1120434" key="1120434"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00204','1376973',this);" style="cursor:pointer;"> <span class="song">P204</span></i><p class="font18" id="ZSK00709-001-BT0000101"><b>梁餘杭西寺釋法開傳十四</b></p><p> <span><span class="zhuanming">釋法開</span>，姓<span class="zhuanming">俞</span>，<span class="zhuanming">吴興</span><span class="zhuanming">餘杭</span>人。稚年出家，住<span class="zhuanming">北倉寺</span>，爲<span class="zhuanming">曇貞</span>弟子。<span class="zhuanming">貞</span>清素澄嚴，殊有解行。<span class="zhuanming">開</span>少聰敏，家業貧窶，身服不充，食噉麁澀。同學<span class="zhuanming">僧流</span>﹑<span class="zhuanming">曇誕</span>，家有盈財，服翫奢麗，並<i class="pageTag" onclick="viewPic('ZSK00709-001-L00205','1376973',this);" style="cursor:pointer;"> <span class="song">P205</span></i>從<span class="zhuanming">貞</span>受業，屢有年勞，及鉤深造微，未有逮<span class="zhuanming">開</span>者也。而<span class="zhuanming">流</span>﹑<span class="zhuanming">誕</span>恃自<a class="zhuhao" href="#1423" id="1417">〔一〕</a>優饒，甚相輕忽。<span class="zhuanming">開</span>懷快然，遂負袠西遊，住<span class="zhuanming">禪岡寺</span><a class="zhuhao" href="#1424" id="1418">〔二〕</a>，仍從<span class="zhuanming">柔</span>﹑<span class="zhuanming">次</span>二公學<span class="shuming">成實論</span>。衣不蔽形，食趣支命，而不避寒風暑雨，以晝係夜。歷業既優，精解無礙，終日遊談，未嘗暫息。心性躁鋭，無悶勍敵，揖而不攻<a class="zhuhao" href="#1425" id="1419">〔三〕</a>，有時竊發潛登，以掩不備，當其鋒者罕不結舌，由是顯名。吏部尚書<span class="zhuanming">瑯琊</span><span class="zhuanming">王峻</span>﹑<span class="zhuanming">永嘉</span>太守<span class="zhuanming">吴興</span><span class="zhuanming">丘墀</span>，皆揖<a class="zhuhao" href="#1426" id="1420">〔四〕</a>敬推賞，願求<a class="zhuhao" href="#1427" id="1421">〔五〕</a>勗誡。後還<span class="zhuanming">餘杭</span>，止于<span class="zhuanming">西寺</span>。先相陵駕之者，望風飲氣，永相隱避，以至于死。<span class="zhuanming">開</span>因尒講筵相接，道俗歎服。沙門<span class="zhuanming">智藏</span>後遊<span class="zhuanming">禹</span>穴，講化<span class="shuming">成論</span>，<span class="zhuanming">開</span>往觀之，鯁難累日，賓僚飡悦。<span class="zhuanming">藏</span>曰：「<span class="zhuanming">開法師</span>語論已多，自可去矣，吾欲入文。」<span class="zhuanming">開</span>曰：「<span class="zhuanming">釋迦</span>説法，多寶涌現。法師指南命衆而遣客，何耶？」<span class="zhuanming">藏</span>有慚色。以<span class="zhuanming">普通</span>四年卒<a class="zhuhao" href="#1428" id="1422">〔六〕</a>，春秋六十五矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1417" id="1423">〔一〕</a>恃自：<span class="shuming">高麗藏</span>作「自恃」。　<a class="zhuhao" href="#1418" id="1424">〔二〕</a>禪岡寺：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「禪罡寺」。　<a class="zhuhao" href="#1419" id="1425">〔三〕</a>無悶勍敵，揖而不攻：<span class="shuming">趙城金藏</span>八字格内空格佔一半，間隔排列四字，作「不敵不攻」；<span class="shuming">高麗藏</span>作「無敵不攻」。　<a class="zhuhao" href="#1420" id="1426">〔四〕</a>揖：<span class="shuming">趙城金藏</span>作「攝」。　<a class="zhuhao" href="#1421" id="1427">〔五〕</a>求：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「永」。　<a class="zhuhao" href="#1422" id="1428">〔六〕</a>卒：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1376972">上一葉</a>　<a href="entry://1376974">下一葉</a></>		
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1376974
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120421" key="1120421"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都瓦官寺釋道宗傳十五 </p></div><div id="FCdiv1120422" key="1120422"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000103"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00206','1376974',this);" style="cursor:pointer;"> <span class="song">P206</span></i>梁揚都瓦官寺釋道宗傳十五<span class="font12 zhu">法敞</span></b></p><p> <span><span class="zhuanming">釋道宗</span>，未知氏族，<span class="zhuanming">荆州</span><span class="zhuanming">江陵</span>人。早年離俗，住<span class="zhuanming">瓦官寺</span>。情性真直，不務馳競，耳不妄屬，口不誑<a class="zhuhao" href="#1431" id="1429">〔一〕</a>言，修身潔己，動静有度。歷學經論，了無常師，終日寢處，卷軸而已，清談高論，聽者忘疲。衣裳麁弊，飲食疏儉。遭值年飢，入里不給，南遊<span class="zhuanming">嶺表</span>，其道大行，以死自誓，誘化不息。年五十餘，卒於彼土。</span> </p><p> <span>復有<span class="zhuanming">法敞</span>，住<span class="zhuanming">延賢寺</span>。少研經數，長多講説。<span class="zhuanming">齊末</span>歲儉，固窮守操，清貧馳務，不競貪積。<span class="zhuanming">天監</span>初西遊陸海，東歸全<a class="zhuhao" href="#1432" id="1430">〔二〕</a><span class="zhuanming">楚</span>，弘宣有功焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1429" id="1431">〔一〕</a>誑：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「狂」。　<a class="zhuhao" href="#1430" id="1432">〔二〕</a>全：原作「令」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376973">上一葉</a>　<a href="entry://1376975">下一葉</a></>		
</>
1376975
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120425" key="1120425"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 魏洛下廣德寺釋法貞傳十六 </p></div><div id="FCdiv1120426" key="1120426"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00206','1376975',this);" style="cursor:pointer;"> <span class="song">P206</span></i><p class="font18" id="ZSK00709-001-BT0000105"><b>魏洛下廣德寺釋法貞傳十六<span class="font12 zhu">僧建　慧聰　道寂</span></b></p><p> <span><span class="zhuanming">釋法貞</span>，不測氏族，<span class="zhuanming">渤海</span><span class="zhuanming">東光</span><a class="zhuhao" href="#1434" id="1433">〔一〕</a>人。九歲出家，儁秀之聲，不齊凡類，住<span class="zhuanming">魏</span><span class="zhuanming">洛下</span>之居<span class="zhuanming">廣德寺</span>，爲沙門<span class="zhuanming">道記</span>弟子。年十一，通誦<span class="shuming">法華</span>，意所不解，隨迷造問；<span class="zhuanming">記</span>謂曰：「後來揔持者，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00207','1376975',this);" style="cursor:pointer;"> <span class="song">P207</span></i>其在尒乎！」及至年長，善<span class="shuming">成實論</span>，深得其趣，備講之業，卓犖標奇。在於<span class="zhuanming">伊</span><span class="zhuanming">洛</span>，無所推下。與<span class="zhuanming">僧建</span>齊名，時人目<span class="zhuanming">建</span>爲「文句無前」，目<span class="zhuanming">貞</span>爲「入微獨步」。<span class="zhuanming">貞</span>乃與<span class="zhuanming">建</span>爲義會之友，道俗斯附，聽衆千人，隨得嚫施，造像千軀，分布供養。<span class="zhuanming">魏</span><span class="zhuanming">清河王</span><span class="zhuanming">元懌</span>﹑<span class="zhuanming">汝南王</span><span class="zhuanming">元悦</span>，並折腰頂禮，諮奉戒訓。會<span class="zhuanming">魏</span>德衰陵，女人居上，毁論日興，猜忌逾積，嫉德過常，難免今世。<span class="zhuanming">貞</span>謂<span class="zhuanming">建</span>曰：「<span class="zhuanming">大梁</span>正朝，禮義之國，又有菩薩應行風教，宣流道法，相與去乎？今年過六十，朝聞夕死，吾無恨矣。」<span class="zhuanming">建</span>曰：「時不可失，亦先有此懷。」以<span class="zhuanming">梁</span><span class="zhuanming">普通</span>二年相率南邁。<span class="zhuanming">貞</span>爲追騎所及，禍滅其身，春秋六十一矣。</span> </p><p> <span><span class="zhuanming">僧建</span>，<span class="zhuanming">清河</span>人。沙弥之時，慧俊出類，及長成人，好談名理。與<span class="zhuanming">慧聰</span>﹑<span class="zhuanming">道寂</span>﹑<span class="zhuanming">法貞</span>等同師<span class="zhuanming">道記</span>，少長相攜，窮研數論，遂明五聚，解冠一方。常日講衆，恒溢千人，碩學通方，悦其新致，造筵談賞，以繼晝夜。雖乃志誨成人，而入里施化。<span class="zhuanming">魏</span><span class="zhuanming">高陽王</span><span class="zhuanming">元邕</span>亟相延請，累宵言散，用祛鄙悋。或清晨嘉會，一無逮者，輒云深恨不同其叙。故聞風傾渴者，遥服法味矣。後南遊帝室，達于<span class="zhuanming">江陰</span>，住<span class="zhuanming">何園寺</span>。<span class="zhuanming">武帝</span>好論義旨，勑集學僧於<span class="zhuanming">樂受殿</span>以次立義。每於寺講，成濟後業，有逾於前。</span> </p><p> <span><span class="zhuanming">慧聰</span>立心閑豫，解行遠聞。<span class="zhuanming">道寂</span>博習多通，雅傳師業。並終于<span class="zhuanming">魏</span>土。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00208','1376975',this);" style="cursor:pointer;"> <span class="song">P208</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1433" id="1434">〔一〕</a>東光：原作「東莞」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">北朝</span>時期，<span class="zhuanming">渤海郡</span>治所設在<span class="zhuanming">東光縣</span>，屬於<span class="zhuanming">青州</span>，而<span class="zhuanming">東莞縣</span>屬於<span class="zhuanming">南青州</span>。<span class="zhuanming">東光</span>﹑<span class="zhuanming">東莞</span>都在其今<span class="zhuanming">山東省</span>，一北一南，相去一百公里。</span> </p></div></div></div>			<br><br><center><a href="entry://1376974">上一葉</a>　<a href="entry://1376976">下一葉</a></>		
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1376976
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120413" key="1120413"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁益州羅天宫寺釋寶淵傳十七 </p></div><div id="FCdiv1120414" key="1120414"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00208','1376976',this);" style="cursor:pointer;"> <span class="song">P208</span></i><p class="font18" id="ZSK00709-001-BT0000107"><b>梁益州羅天宫寺釋寶淵傳十七<span class="font12 zhu">法文　法度　法護　道興</span></b></p><p> <span><span class="zhuanming">釋寶淵</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">巴西</span><span class="zhuanming">閬中</span>人也。年二十三，於<span class="zhuanming">成都</span>出家，居<span class="zhuanming">羅天宫寺</span>。欲學<span class="shuming">成實論</span>，爲弘通之主，州鄉術淺，不愜憑懷。<span class="zhuanming">齊</span><span class="zhuanming">建武</span>元年，下都住<span class="zhuanming">龍光寺</span>，從<span class="zhuanming">僧旻法師</span>禀受五聚，經涉數載，義頗染神。<span class="zhuanming">旻</span>曰：「此君任性儁警，智慮<a class="zhuhao" href="#1446" id="1435">〔一〕</a>過人，但恨迥忽不倫，動静險躁。若值通人優接，當<a class="zhuhao" href="#1447" id="1436">〔二〕</a>成一世名士。若不遇時，不得其死，必當損辱大法矣。」<span class="zhuanming">淵</span>酷好蒲撲，使酒挾氣，終日<a class="zhuhao" href="#1448" id="1437">〔三〕</a>狼忙<a class="zhuhao" href="#1449" id="1438">〔四〕</a>，無所推下。<span class="zhuanming">旻</span>累諫曉喻，返以爲讎。因尒改塗，復從<span class="zhuanming">智藏</span>採聽<a class="zhuhao" href="#1450" id="1439">〔五〕</a>先業，自建講筵，貨財周贍，勇<a class="zhuhao" href="#1451" id="1440">〔六〕</a>勵辛勤，有倍恒日。每言：「大丈夫當使人侍<a class="zhuhao" href="#1452" id="1441">〔七〕</a>我，何能久侍人！」乃廣寫義疏，貴市<span class="zhuanming">王征南</span>尚<a class="zhuhao" href="#1453" id="1442">〔八〕</a>書，緘封一簏，有意西歸。同寺<span class="zhuanming">慧濟</span>謔之曰：「昔<span class="zhuanming">謝氏</span>青箱不至，不得作文章；今卿白簏未來，判無講理。」<span class="zhuanming">淵</span>曰：「殊不然，此乃打狗杖耳。」因<i class="pageTag" onclick="viewPic('ZSK00709-001-L00209','1376976',this);" style="cursor:pointer;"> <span class="song">P209</span></i>帶挾<a class="zhuhao" href="#1454" id="1443">〔九〕</a>西反，還住舊寺。標定義府，道俗懷欽。於是論筵頻建，聽衆數百，自重名行，少賓知己。沙門<span class="zhuanming">智訓</span>遊學京華，數論通敏，同還本壤，投分與交，<span class="zhuanming">淵</span>弗許也。後寺庫犯官，<span class="zhuanming">淵</span>自恃名高一州，爲物所讓，以身代當，强悍不弭，至於事成，知當必敗，因尒出郭，於路以刃自刎，時<a class="zhuhao" href="#1455" id="1444">〔一○〕</a>年六十一矣，即<span class="zhuanming">普通</span>七年也。</span> </p><p> <span><span class="zhuanming">彭門</span>尒時復有<span class="zhuanming">法文</span>﹑<span class="zhuanming">法度</span>﹑<span class="zhuanming">法護</span>﹑<span class="zhuanming">道興</span>等，並以廣學達名。<span class="zhuanming">文</span>貞廉好尚，雅有風彩。<span class="zhuanming">度</span>通解大乘，方嚴有則。<span class="zhuanming">護</span>剛直敦<a class="zhuhao" href="#1456" id="1445">〔一一〕</a>信，不交世務。<span class="zhuanming">興</span>秉素懷正，好仁奉義。並下都住寺，不墜學宗，爲諸雄辯所見推仰。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1435" id="1446">〔一〕</a>智慮：<span class="zhuanming">興聖寺</span>本作「智慮戒不盈二日」，係遺漏本傳下文，以及其下<span class="shuming">僧詢傳</span>全文，與再下<span class="shuming">慧超傳</span>後半部份相接。　<a class="zhuhao" href="#1436" id="1447">〔二〕</a>當：<span class="shuming">趙城金藏</span>作「儻」。　<a class="zhuhao" href="#1437" id="1448">〔三〕</a>日：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「曰」。案：此類情況頗多，本書以下徑改，不再出校記。　<a class="zhuhao" href="#1438" id="1449">〔四〕</a>狼忙：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「狼□」。　<a class="zhuhao" href="#1439" id="1450">〔五〕</a>聽：原作「孺」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1440" id="1451">〔六〕</a>勇：原作「篤」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1441" id="1452">〔七〕</a>侍：原作「事」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1442" id="1453">〔八〕</a>尚：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1443" id="1454">〔九〕</a>挾：原作「帙」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1444" id="1455">〔一○〕</a>時：<span class="shuming">趙城金藏</span>作「則」。　<a class="zhuhao" href="#1445" id="1456">〔一一〕</a>敦：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「履」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376975">上一葉</a>　<a href="entry://1376977">下一葉</a></>		
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1376977
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120417" key="1120417"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都冶城寺釋僧詢傳十八 </p></div><div id="FCdiv1120418" key="1120418"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000109"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00210','1376977',this);" style="cursor:pointer;"> <span class="song">P210</span></i>梁揚都冶城寺釋僧詢傳十八<span class="font12 zhu">道遂　道標</span></b></p><p> <span><span class="zhuanming">釋僧詢</span>，姓<span class="zhuanming">明</span>，太子中庶<span class="zhuanming">山賓</span>之兄子也。年始入禮，嘗聽<span class="zhuanming">山賓</span>共客談論，追領往復，了無漏失。<span class="zhuanming">賓</span>撫其首曰：「今<a class="zhuhao" href="#1463" id="1457">〔一〕</a>使吾門不墜者，其在尒乎！」父<span class="zhuanming">奉伯</span>，篤信大法，知其聰儁<a class="zhuhao" href="#1464" id="1458">〔二〕</a>可期，神幽冥長，堪<a class="zhuhao" href="#1465" id="1459">〔三〕</a>濟愛海。年十二，勑令出家，爲<span class="zhuanming">奉誠寺</span><span class="zhuanming">僧辯律師</span>弟子。<span class="zhuanming">辯</span>性廉直，戒品冰嚴，好仁履信，精進勇勵，常講<span class="shuming">十誦</span>。<span class="zhuanming">詢</span>後往<span class="zhuanming">冶城寺</span>，持操高尚，勤辛好學。從<span class="zhuanming">光宅寺</span><span class="zhuanming">法雲</span>諮禀經論，散處<a class="zhuhao" href="#1466" id="1460">〔四〕</a>伽藍，不營雜事。當時名德，皆稱善焉。歷耳不忘，經目必憶，常能覆述，有如瓶瀉。時人嘉其清辯<a class="zhuhao" href="#1467" id="1461">〔五〕</a>，白黑重其無倦。凡所聽聞，悉爲注記，雖無大才，而弥綸深極，同學門友，莫不傳寫。以<span class="zhuanming">天監</span>十六年卒，春秋三十有五。</span> </p><p> <span>時復有<span class="zhuanming">道遂</span>﹑<span class="zhuanming">道標</span>，同<span class="zhuanming">海陵</span>人，並從<span class="zhuanming">法雲</span>受業，經論洽聞，博綜有序<a class="zhuhao" href="#1468" id="1462">〔六〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1457" id="1463">〔一〕</a>今：<span class="shuming">趙城金藏</span>作「令」。　<a class="zhuhao" href="#1458" id="1464">〔二〕</a>儁：原作「攜」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1459" id="1465">〔三〕</a>堪：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1460" id="1466">〔四〕</a>處：原作「帶」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1461" id="1467">〔五〕</a>辯：<span class="shuming">高麗藏</span>作「辨」。　<a class="zhuhao" href="#1462" id="1468">〔六〕</a><span class="zhuanming">興聖寺</span>本遺漏本傳全文。</span> </p></div></div></div>			<br><br><center><a href="entry://1376976">上一葉</a>　<a href="entry://1376978">下一葉</a></>		
</>
1376978
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120445" key="1120445"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 梁揚都靈根寺釋慧超傳十九 </p></div><div id="FCdiv1120446" key="1120446"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000111"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00211','1376978',this);" style="cursor:pointer;"> <span class="song">P211</span></i>梁揚都靈根寺釋慧超傳十九</b></p><p> <span><span class="zhuanming">釋慧超</span><a class="zhuhao" href="#1481" id="1469">〔一〕</a>，姓<span class="zhuanming">王</span>，<span class="zhuanming">太原</span>人。<span class="zhuanming">永嘉</span>之亂，寓居<span class="zhuanming">襄陽</span>。七歲出家，住<span class="zhuanming">檀溪寺</span>，爲<span class="zhuanming">慧景</span><a class="zhuhao" href="#1482" id="1470">〔二〕</a>弟子。<span class="zhuanming">景</span>清坦<a class="zhuhao" href="#1483" id="1471">〔三〕</a>平簡，雅有器局，<span class="zhuanming">普通</span>之初，揔州僧正，以節儉聞之。<span class="zhuanming">超</span>幼而清悟，容止詳美，進趣合度。事<span class="zhuanming">景</span>一年，以衆大諠雜，乞移禪房，依止<span class="zhuanming">僧崇禪師</span>習學定業。年十二，又從同寺<span class="zhuanming">僧授</span><a class="zhuhao" href="#1484" id="1472">〔四〕</a>學通三玄。<span class="zhuanming">齊</span><a class="zhuhao" href="#1485" id="1473">〔五〕</a><span class="zhuanming">永明</span>中，<span class="zhuanming">竟陵王</span>請<span class="zhuanming">智秀法師</span>與諸學士隨方講授，西至<span class="zhuanming">樊</span>﹑<span class="zhuanming">鄧</span>，<span class="zhuanming">超</span>因憑受學，同時合席皆共服其領會。隨<span class="zhuanming">秀</span>還都，住<span class="zhuanming">靈根寺</span>，仍從<span class="zhuanming">法常</span>乞受具足。誦戒不盈二日，聽律未周兩遍，皆識文知義，鏡其纖密，禀承師訓，無相忝也。及師亡後，又從<span class="zhuanming">智藏</span>採習經論。<span class="zhuanming">藏</span>曰：「此子秀發，當成美器。」<span class="zhuanming">藏</span>之出處，多與同遊，備通諸部，名動京邑。後從<span class="zhuanming">慧集</span>餐聽毗尼，纔<a class="zhuhao" href="#1486" id="1474">〔六〕</a>得數遍，<span class="zhuanming">集</span>乃歎曰：「不謂始學，已冰寒於水矣。」後還鄉定省，合境懷之，<span class="zhuanming">武帝</span>勑還，爲<span class="zhuanming">壽光</span>學士。又勑與<span class="zhuanming">正觀寺</span><a class="zhuhao" href="#1487" id="1475">〔七〕</a><span class="zhuanming">僧伽婆羅</span>傳譯<span class="shuming">阿育王經</span>，使<span class="zhuanming">超</span>筆受，以爲十卷。而晦德進人，不專矜伐，故有要請，多推舊德。<span class="zhuanming">藏</span>後使其代講，讓不肯當。或逢群賢博論，未曾不預辯通塞，及至<a class="zhuhao" href="#1488" id="1476">〔八〕</a>抗擊前敵，知理將窮而必下，或遇機隙，便亦應躡而默然。斯亦禀識同所不安，而<span class="zhuanming">超</span>能謙降若此。衣食趣濟，榮貴未邀，樸<a class="zhuhao" href="#1489" id="1477">〔九〕</a>無資蓄。<span class="zhuanming">安成康王</span><span class="zhuanming">蕭雅秀</span>欽敬戒德，出蕃要請，相攜於鎮，講發風被，遠近服歎。<span class="zhuanming">康王</span>薨後，<span class="zhuanming">吴平侯</span><span class="zhuanming">蕭昺</span>西<a class="zhuhao" href="#1490" id="1478">〔一○〕</a>遊<span class="zhuanming">夏<i class="pageTag" onclick="viewPic('ZSK00709-001-L00212','1376978',this);" style="cursor:pointer;"> <span class="song">P212</span></i>口</span>，復屈俱行，法筵又鋪，學者稱詠。還都續講，聽侣相趣<a class="zhuhao" href="#1491" id="1479">〔一一〕</a>，二百餘僧，四時習業。於<span class="zhuanming">普通</span>七年卒，時年五十有二<a class="zhuhao" href="#1492" id="1480">〔一二〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1469" id="1481">〔一〕</a>慧超：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠超」。　<a class="zhuhao" href="#1470" id="1482">〔二〕</a>慧景：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠景」。　<a class="zhuhao" href="#1471" id="1483">〔三〕</a>坦：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「恒」。　<a class="zhuhao" href="#1472" id="1484">〔四〕</a>僧授：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「僧受」。　<a class="zhuhao" href="#1473" id="1485">〔五〕</a>齊：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1474" id="1486">〔六〕</a>纔：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「裁」。　<a class="zhuhao" href="#1475" id="1487">〔七〕</a>與正觀寺：<span class="shuming">趙城金藏</span>作「學觀寺」，<span class="shuming">高麗藏</span>作「與觀寺」。　<a class="zhuhao" href="#1476" id="1488">〔八〕</a>至：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1477" id="1489">〔九〕</a>樸：原作「襆」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#1478" id="1490">〔一○〕</a>西：原無，據<span class="shuming">趙城金藏</span>校補。　<a class="zhuhao" href="#1479" id="1491">〔一一〕</a>趣：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「趍」。　<a class="zhuhao" href="#1480" id="1492">〔一二〕</a><span class="zhuanming">興聖寺</span>本遺漏本傳「戒不盈二日」以前文字。</span> </p></div></div></div>			<br><br><center><a href="entry://1376977">上一葉</a>　<a href="entry://1376979">下一葉</a></>		
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1376979
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120448" key="1120448"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 齊鄴中天平寺釋真玉傳二十 </p></div><div id="FCdiv1120449" key="1120449"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00212','1376979',this);" style="cursor:pointer;"> <span class="song">P212</span></i><p class="font18" id="ZSK00709-001-BT0000113"><b>齊鄴中天平寺釋真玉傳二十</b></p><p> <span><span class="zhuanming">釋真玉</span>，姓<span class="zhuanming">董氏</span>，<span class="zhuanming">青州</span><span class="zhuanming">益都</span>人。生而無目，其母哀其不<a class="zhuhao" href="#1501" id="1493">〔一〕</a>及，年至七歲，教彈琵琶，以爲窮乏之計。而天情俊悟，聆察若經，不盈旬日，便洞音曲。後鄉邑大集，盛興齋講，母攜<span class="zhuanming">玉</span>赴會，一聞欣領，曰：「若恒預聽，終作法師，不憂匱餒矣。」母聞之，欲成斯大業也，乃棄其家務，專將赴講，無問風雨艱關，必期相續。<span class="zhuanming">玉</span>包略詞旨，氣懾<a class="zhuhao" href="#1502" id="1494">〔二〕</a>當鋒，年將壯室，振名<i class="pageTag" onclick="viewPic('ZSK00709-001-L00213','1376979',this);" style="cursor:pointer;"> <span class="song">P213</span></i><span class="zhuanming">海</span><span class="zhuanming">岱</span>。後遭母憂，捨法還家，廬於墓側，哀毁過禮。茹菜奉齋，伏塊<a class="zhuhao" href="#1503" id="1495">〔三〕</a>持操，三<a class="zhuhao" href="#1504" id="1496">〔四〕</a>年野宿，鄉黨重之。後服闋附道，修整前業，覽卷便講，無所疑滯。預聞徒侣，相次歸焉。</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">天保</span>年中，<span class="zhuanming">文宣皇帝</span>盛弘講席，海内髦彦，咸聚<span class="zhuanming">天平</span>。於時義學星羅，跨轢相架，<span class="zhuanming">玉</span>獨標稱首。登座談叙，罔不歸宗，盡諦窮神，焕然開發。耆年前達，稽首崇仰。遂使道俗奔隨，酌衢鐏而不竭矣。一曾往復者别經十年，聞聲即憶其名氏<a class="zhuhao" href="#1505" id="1497">〔五〕</a>，斯揔持之功，莫與尚也。常徒學士，幾百千人，耳對行往，了知心性，誡勗之勤，弥隆餘哲。生來結誓，願終<span class="zhuanming">安養</span>，常令侍者讀經，<span class="zhuanming">玉</span>必跪坐，合掌而聽。忽聞東方有<span class="zhuanming">浄蓮華佛國</span>，莊嚴世界，與彼不殊，乃深惟曰：「諸佛浄土，豈限方隅？人並西奔，一無東慕，用此執心，難成迴向。」便願生<span class="zhuanming">蓮華佛國</span>，曉夕勤到，誓不久留。身無疹瘵，便行後事，授諸弟子衣服﹑几杖﹑麈尾<a class="zhuhao" href="#1506" id="1498">〔六〕</a>﹑如意，分部遺誥，各有差降。衆初不悟之也，並共驚之，<span class="zhuanming">玉</span>曰：「願與運同<a class="zhuhao" href="#1507" id="1499">〔七〕</a>，世非可樂。汝等助念<span class="zhuanming">蓮華佛</span>，令我得至彼岸也。」布薩之後，便卧疾於<span class="zhuanming">鄴城</span>北<span class="zhuanming">王</span>家，神氣無昧，聲相如常，動京大德，並就問疾。午後忽見煙雲相糺，從東而來，異香纏遶，充塞庭宇，空中出聲，有如讚唄之響，清亮宛然。當尒之時，足漸向冷，口猶誦念，少時而卒。卒後十日，香氣乃絶。大衆哀仰，如臨<span class="zhuanming">雙樹</span>。<span class="zhuanming">王氏</span><a class="zhuhao" href="#1508" id="1500">〔八〕</a>昆季俱制縗絰，與諸門人收其屍而葬焉。</span> </p><p class="font14" id="ZSK00709-001-BT0000114"><i class="pageTag" onclick="viewPic('ZSK00709-001-L00214','1376979',this);" style="cursor:pointer;"> <span class="song">P214</span></i>校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#1493" id="1501">〔一〕</a>不：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1494" id="1502">〔二〕</a>懾：<span class="shuming">高麗藏</span>作「攝」。　<a class="zhuhao" href="#1495" id="1503">〔三〕</a>塊：原作「凶」，<span class="shuming">趙城金藏</span>作「凷」，是「塊」的異體字，<span class="shuming">高麗藏</span>作「塊」，據以校改。　<a class="zhuhao" href="#1496" id="1504">〔四〕</a>三：原作「五」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1497" id="1505">〔五〕</a>名氏：原作「名義」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1498" id="1506">〔六〕</a>麈尾：原作「塵尾」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1499" id="1507">〔七〕</a>同：原作「周」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1500" id="1508">〔八〕</a>王氏：<span class="shuming">高麗藏</span>作「玉氏」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376978">上一葉</a>　<a href="entry://1376980">下一葉</a></>		
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1376980
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118547" key="1118547"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第六　義解篇二 &gt; 後梁荆州大僧正釋僧遷傳二十一 </p></div><div id="FCdiv1120450" key="1120450"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00214','1376980',this);" style="cursor:pointer;"> <span class="song">P214</span></i><p class="font18" id="ZSK00709-001-BT0000115"><b>後梁荆州大僧正釋僧遷傳二十一</b></p><p> <span><span class="zhuanming">釋僧遷</span>，姓<span class="zhuanming">嚴</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">吴</span>人。孝敬夙彰，侍中<span class="zhuanming">王錫</span><a class="zhuhao" href="#1520" id="1509">〔一〕</a>見而異焉，一面定交。師事<span class="zhuanming">鍾山</span><span class="zhuanming">靈曜</span><span class="zhuanming">道則法師</span>，<span class="zhuanming">則</span>亦權行外彰，深相推重。後遊談講肆，縱辯天垂，曾難<span class="zhuanming">招提</span><span class="zhuanming">慧琰</span>禪品義，精思間出，中座嗟揚，<span class="zhuanming">招提</span>因改舊致，更新章句。<span class="zhuanming">梁高</span>有勑<span class="zhuanming">興善殿</span><a class="zhuhao" href="#1521" id="1510">〔二〕</a>義集，登即鋭辯如流，帝有嘉之，仍降家僧之禮。帝制<span class="shuming">勝鬘義疏</span>，班<span class="zhuanming">壽光殿</span>，諸僧咸懷自恧，<span class="zhuanming">遷</span>深窮理窟，特詔敷述。皇儲﹑尚書令<span class="zhuanming">何敬容</span>以並請論擊，道俗欣洽，時論韙<a class="zhuhao" href="#1522" id="1511">〔三〕</a>之。中興<span class="zhuanming">荆</span><span class="zhuanming">鄴</span>，正位僧端，職任朞月，道風飆舉，恂恂<a class="zhuhao" href="#1523" id="1512">〔四〕</a>七衆，不肅<a class="zhuhao" href="#1524" id="1513">〔五〕</a>而成。昔<span class="zhuanming">晉氏</span>始置僧司，迄兹四代，求之備業，罕有斯焉。自後探索幽求，經誥盤結，皆鍼肓<a class="zhuhao" href="#1525" id="1514">〔六〕</a>起廢，怡然從正<a class="zhuhao" href="#1526" id="1515">〔七〕</a>。以<span class="zhuanming">天監</span><a class="zhuhao" href="#1527" id="1516">〔八〕</a>十二年四月十七<i class="pageTag" onclick="viewPic('ZSK00709-001-L00215','1376980',this);" style="cursor:pointer;"> <span class="song">P215</span></i>日移神<span class="zhuanming">大寶精舍</span>，春秋七十有九，二十日葬於<span class="zhuanming">江陵</span><a class="zhuhao" href="#1528" id="1517">〔九〕</a>之<span class="zhuanming">中華北山</span>。</span> </p><p> <span>初年少，孝禀自然，家貧親老，珍養或闕，後名德既立，供嚫腴旨，進饋<a class="zhuhao" href="#1529" id="1518">〔一○〕</a>益陳，及處艱憂，毁幾致滅。年方弱冠，便誦<span class="shuming">法華</span>，數溢六千，坐而若寐，親見<span class="zhuanming">普賢</span>，香光照燭，仍降摩頂，書而不傳，大漸惟幾，方陳同志。凡講<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>﹑十八部經各數十遍，皆製義疏，流于後學。<span class="zhuanming">等觀</span>，即<span class="zhuanming">梁明帝</span>之法名也，自云：「北面歸依，時移三紀，擁<a class="zhuhao" href="#1530" id="1519">〔一一〕</a>經問道，十有三年，終識苦空，功由善導。況乎福田五世，師資兩葉，仁既厚矣，義寔深焉。」遂刊碑墳壟，述德如左。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1509" id="1520">〔一〕</a>王錫：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「玉錫」。　<a class="zhuhao" href="#1510" id="1521">〔二〕</a>興善殿：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「善言殿」。　<a class="zhuhao" href="#1511" id="1522">〔三〕</a>韙：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「題」。　<a class="zhuhao" href="#1512" id="1523">〔四〕</a>恂恂：<span class="shuming">趙城金藏</span>作「恂」。　<a class="zhuhao" href="#1513" id="1524">〔五〕</a>肅：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「齊」。　<a class="zhuhao" href="#1514" id="1525">〔六〕</a>肓：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「盲」。　<a class="zhuhao" href="#1515" id="1526">〔七〕</a>正：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「政」。　<a class="zhuhao" href="#1516" id="1527">〔八〕</a>天監：原作「天保」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：本傳爲<span class="zhuanming">南朝</span><span class="zhuanming">蕭梁</span>時期僧傳，<span class="zhuanming">天監</span>即<span class="zhuanming">梁武帝</span>年號，<span class="zhuanming">天保</span>是<span class="zhuanming">北朝</span><span class="zhuanming">北齊</span>年號。　<a class="zhuhao" href="#1517" id="1528">〔九〕</a>江陵：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「江凌」。　<a class="zhuhao" href="#1518" id="1529">〔一○〕</a>饋：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1519" id="1530">〔一一〕</a>擁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「權」。</span> </p><p> <span>巒：郎官反。　敞：昌兩反。　樸：疋角反，素也，質也。　傑：渠列反，雄智持立<i class="pageTag" onclick="viewPic('ZSK00709-001-L00216','1376980',this);" style="cursor:pointer;"> <span class="song">P216</span></i>也。　開拓：下音託。　籥：音藥。　拯溺：上蒸字上聲，拯，拔也。下奴的反，没溺也。　瓌異：上古回反，奇也，美也。　麛獵：上音迷。　掇採：上丁活反。　覿：徒的反，見也。　愠喜：上紆問反，怒也。　穹隆：上去弓反，下六中反。穹隆，天象也。　殞涕：上羽敏反，正作隕，下替﹑體二音，落淚也。　塋墓：上音營，墓域也。　蠶桑：二字俗用蚕桑。　縑纊：上音兼，絹也。下苦況反，綿也。　畋獵：上音田，獵之揔名也。　羶腥：上詩然反，下音星。羶腥，肉氣也。　勦戮：上子小反，下音六，殺也。　矛戟：上莫浮反，下居逆反。矛戟，並槍之属也。　麋鹿：上音眉，小鹿也。　剡：時染反，<span class="zhuanming">越</span>地縣名也。　謡：音摇，謌謡。　蠲：俱玄反，除也。　岫：音神，山岫<a class="zhuhao" href="#1535" id="1531">〔一〕</a>。　豁然：上兄活反。　遄：市緣反，速也。　孺：而注反，童孺也。　嬰號：上一盈反，嬰，孩也。下户高反，號，哭也。　馴：音旬。　浹旬：子怗反。十日曰旬，十二日曰浹<a class="zhuhao" href="#1536" id="1532">〔二〕</a>。　弭息：上米尒反，安也。　晷漏：上俱水反，日影也。漏，刻也。　莅：音利，臨也。　藴匱：上紆粉反，藏也；下求位反，匣也。　陶鎣：下紆定反。　斵彫：上音卓。　襆：音幞。　農軒：下許言反，謂<span class="zhuanming">神農</span><span class="zhuanming">軒轅</span>也。　恊：胡怗反，合也。　衮服：上古本反，繡畫龍章，天子之衣也。　皇儲：下音除，副貳也。　王姬：下居之反。　籙：力欲反。　宛頸：上紆阮反，下居領反。宛頸，引項也。　綿罽：下居例反，毛褥也。　麕䴥：上居倫反，下音<i class="pageTag" onclick="viewPic('ZSK00709-001-L00217','1376980',this);" style="cursor:pointer;"> <span class="song">P217</span></i>加，並鹿之屬也。　兕虎：上詞姊反，野牛也。　鳧鶩：二音扶木，水鴨也。　狎：胡甲反，近也。　鷹鸇：上於陵反，下之然反。鷹﹑鸇，皆俊擊之禽也。　翡翠：上扶求<a class="zhuhao" href="#1537" id="1533">〔三〕</a>反，鳥名，雄曰翡，雌曰翠。　函夏：上胡讒反。<span class="zhuanming">河東</span>賊「以函夏之<span class="zhuanming">大漢</span>兮」，<span class="zhuanming">師古</span>云：「包容也，讀作含。」　恬愉：上徒添反，安也；下羊木反，忻也。　輟：知劣反，止也。　筠：音匀。　汾川：上音焚，水出太山也。　墟：起虚反，聚落也。　重複：下音福。　疾瘉：下愈字同。　危脆：下取歲反，不堅也。　虜：音魯，胡虜也。　覘：丑廉反，窺視也。　食言：或作蝕，虚言無信也。<span class="shuming">書</span>云：「尒不信，朕不食言。」　蓬勃：下蒲没反，正作㶿，蓬勃，煙起之貌。　矚：音燭，視也。　嗜慾：上音視，嗜慾，多貪也。　沉毅：下魚既反，果敢也。　閭閻：上音驢，下音鹽。閭閻，里中門也。　旻：音閩。　鑽仰：上子官反。鑽，堅，仰，高，謂觀其道，鑽仰不及。　撮：七活反，手撮也。　綽：昌約反。　繼踵：下之勇反，謂踵足之後也。　綴：知衛反。　傖僧：上助庚反，<span class="zhuanming">楚</span>人别種也。　帢服：上苦合反，正作幍，巾帢也，士服，狀如缺四角也。　敞：昌兩反。　彖：土亂反。　芒屩：上音亡，下音脚。芒屩，草履也。　麈尾：上音主，拂也。　抗跡：上苦浪反，高也。　勵然：上音例。　蹈：音盜。　遁：徒困反，逃遁也。　徙：斯綺反，移徙也。　挾策：上胡怗反，下楚責反。　研綜：上宜牽反，研，窮也；下子宋反，綜，理也。　廬<i class="pageTag" onclick="viewPic('ZSK00709-001-L00218','1376980',this);" style="cursor:pointer;"> <span class="song">P218</span></i>阜：下音婦，山阜也。　巢許：上助交反，<span class="zhuanming">巢</span>﹑<span class="zhuanming">許</span>，二逸士也。　輟：知劣反。　嬰：一盈反，當也。　汰：音太。　確：口角反，堅也，實也。　繕：時扇反。　相讒：下助銜反，佞也。　恢廓：上苦回反，下苦郭反。恢廓，大也。　晃：胡廣反。　繒：自陵反。　獫狁：二字音險允，北狄也。　躁鋭：上則到反，下羊歲反。　打髀：下蒲米反，腿也。　肇：音趙。　疚心：上音救。　勤劬：下音衢。　解析：下先擊反，分析。　躡：尼輒反。　賁：彼義反。　盱衡：上許于反，下户庚反。盱衡，厲色。<span class="zhuanming">孟康</span>曰：「眉上曰衡，夅目揚眉也。」　嘯傲：上蘇弟反，聚脣出聲也。下吾高反。　賓僚：下郎彫反，官僚。　塵埃：下音哀。　蟋蟀：上思吉反，下所律反，秋蟲也。　忤：音悟，觸也。　暇：音夏，閑也。　探玄：上土含反。　捷：才葉反，捷，利也，疾也。　偕：音皆，俱也。　禦寒：上音語。　單蔣：下音將，菰蔣，水草也，堪以爲蓆。　藉體：上才夜反。　饘粥：上之然反，饘亦也。　茹菜：上而庶反。　奥粹：下私遂反，深奥也，純粹也。　讎校：酬教二音。　譓：音惠。　謔：許約反，戲謔。　博弈：下音亦，圍棊曰博弈也。　訥：奴骨反，言澀也。　勍敵：上巨京反，下徒的反。　嚫遺：上初近反，下惟罪反。　餉：詩尚反。　寒餒：下乃每反，飢也。　貲財：上子斯反。　塵滓：下側史反。　洗濯：下音濁。　澣：玄伴反，洗，澣也。　絮：息慮反，綿絮也。　燥：蘇老反。　儁：俊字。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00219','1376980',this);" style="cursor:pointer;"> <span class="song">P219</span></i>一概：下古愛反。　歔欷：上音虚，下許既反。歔欷，悲之餘聲。　嗚咽：下於結反，咽，悲不止之貌。　欹斜：上去奇反。　憲章：上音獻，法也。　覃思：上徒南反，延也；下去聲。　鉤深：上古侯反。　穎：余領反。　薨：兄弘反。薨，亡也。　皇儲：下音除，副貳也。　優洽：下侯夾反，沽也。　遘疾：上古候反，遇也。　荆鄴：京業二音，並地名。　樞揆：上昌朱反，下衢癸反。　寄逭：下音换，逃也。　綢繆：上直流反，下密幽反。　無崖：下魚隹反，一音宜。崖，岸也。　稚：直利反，幼稚。　貧窶：下其主反，貧無禮也。　讚唄：下音敗。　墀：音遲。　鯁：加猛反。　卓<a class="zhuhao" href="#1538" id="1534">〔四〕</a>犖：下吕角反。卓犖，才辯也。　懌：音亦，忻懌。　猜忌：上七才反，疑也。　閬中：上音浪，<span class="zhuanming">西蜀</span>州名。　愜：苦怗反，心伏也。　酷好：上苦篤反，下去聲。　挾：胡怗反。　狼忙：上音郎，下忽遽貌。　簏：音鹿，箭箱。　强悍：下音汗，猛悍也。　不弭：下木尒反，低也。　自刎：下武粉反，断頭也。　匱餒：上求位反，貧乏也。下𦠇食也，下乃每反，飢餒也。　氣懾：下之涉反，伏也，怯也。　海岱：下音代。　服闋：下音缺，終也。　髦彦：上音毛，下典箭反。髦彦，才智之稱。　跨轢：上傾化反，騎跨也。下音曆。　疹瘵：上丑刃反，下側賣反，病也。　鄴城：上音業。　朞月：上居其反，年也。　飈舉：上必苗反，風也。　恂恂：息旬反，恭敬貌。　迄：許訖反，至也。　鍼肓：上針字，下音荒。　腴<i class="pageTag" onclick="viewPic('ZSK00709-001-L00220','1376980',this);" style="cursor:pointer;"> <span class="song">P220</span></i>旨：上音逾。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1531" id="1535">〔一〕</a>上卷音注「岫」作：「徐右反，山穴也。」　<a class="zhuhao" href="#1532" id="1536">〔二〕</a>卷三音注「浹旬」釋爲「帀十日」，正確。　<a class="zhuhao" href="#1533" id="1537">〔三〕</a>扶求：疑爲「扶水」之誤。　<a class="zhuhao" href="#1534" id="1538">〔四〕</a>卓：原作「早」，據傳文改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376979">上一葉</a>　<a href="entry://1376982">下一葉</a></>		
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1376982
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120512" key="1120512"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 陳揚都宣武寺釋洪偃傳一 </p></div><div id="FCdiv1120509" key="1120509"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00221','1376982',this);" style="cursor:pointer;"> <span class="song">P221</span></i><p class="font18" id="ZSK00709-001-BT0000120"><b>陳揚都宣武寺釋洪偃傳一</b></p><p> <span><span class="zhuanming">釋洪偃</span>，俗姓<span class="zhuanming">謝氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。祖<span class="zhuanming">茂</span>，恭和凝慎，不交世俗。父<span class="zhuanming">藏</span>，博綜經史，善屬文藻，<span class="zhuanming">梁</span><span class="zhuanming">衡陽王</span>聞而器之，引爲僚友。<span class="zhuanming">偃</span>風神穎秀，弱齡悟道，晝讀經論，夜諷詩書，良辰華景，未嘗廢學，自尒幼而聰敏，州里稱焉。及長，遊聽京邑，遍聞數論。後值<span class="zhuanming">龍光寺</span><span class="zhuanming">綽法師</span>，便委心受業，特加賞接，以爲絶倫。由是學侣改觀，轉相推伏。二三年中，便盡幽奥，乃開筵聚衆，闡揚<span class="shuming">成實</span>，舉厝閑雅，詞吐抑揚。後學舊齒，稽疑了義，横經荷笈，虚往實歸。由此仰膺法輪，揔持諸部，勇氣無前，任其披解。宿望弘量，因循舊章，<span class="zhuanming">偃</span>屬<a class="zhuhao" href="#1547" id="1539">〔一〕</a>思雲霄，曾無接對。見忤前達，不能降情，自是來學有隔，聽者疏焉。遂閉志閑房，高尚其道，間以尋緗閲史，廣求多見，秋水春臺，清文迥出，壯思雲飛，英詞錦爛。又善草隸，見稱時俗，纖過芝葉，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00222','1376982',this);" style="cursor:pointer;"> <span class="song">P222</span></i>媚極銀鉤。故貌﹑義﹑詩﹑書，号爲四絶，當時英傑皆推賞之。<span class="zhuanming">梁太宗</span>之在東朝，愛其儁秀，欲令還俗，引爲學士，<span class="zhuanming">偃</span>執志不迴，故弗能致。會<span class="zhuanming">武帝</span>發講<span class="zhuanming">重雲</span>，延德肆問，而年非宿老，座第甚遠，抗言高論，精理入神。帝賞歎久之，莫不矚目，<span class="zhuanming">偃</span>形止自若，神守如初，僉服其高亮也。及引進後堂，加優其禮。</span> </p><p> <span>屬戎羯陵踐，兵飢相繼，因避地于<span class="zhuanming">縉雲</span>，眷眄泉石。又寇<a class="zhuhao" href="#1548" id="1540">〔二〕</a>斥山侣，遂越嶺逃難，落泊馳滯，曾無安堵。<span class="zhuanming">梁</span><span class="zhuanming">長沙王</span><span class="zhuanming">韶</span>鎮<span class="zhuanming">郢</span>，聞風叙造。俄而<span class="zhuanming">渚宫</span>陷覆，上流阻亂，便事東歸，因懷自静，有顧林泉，乃杖策<span class="zhuanming">若耶</span><span class="zhuanming">雲門精舍</span>，歷覽山水，美其栖遲。登<span class="zhuanming">吴</span><span class="zhuanming">昇平亭</span>，賦詩曰：「蕭蕭物候晚，肅肅天望清。旅人聊杖策，登高蕩客情。川源多舊迹，墟里或新名。宿煙浮始旦，朝日照初晴。獨遊乏徒侣，徐步寡逢迎。信矣非吾託，賞心何易并。」遂汎浪巖峰，有終焉之志，葺修寺宇，結衆礪業。</span> </p><p> <span>逮<span class="zhuanming">陳武</span>廓定，革命惟新，京輔舊僧，累相延請，乃顧山衆曰：「吾勤苦積學五十餘年，事故流離，未遑敷説。今時來不遂，何謂爲法亡身乎？」以<span class="zhuanming">天嘉</span>之初出都，講于<span class="zhuanming">宣武寺</span>，學徒又聚，莫不肅焉。雖樂説不疲，而幽心恒結，每因講隙遊<span class="zhuanming">鍾山</span>之<span class="zhuanming">開善</span>﹑<span class="zhuanming">定林</span>，息心宴坐。時又引筆賦詩曰：「杖策步前嶺，褰裳出外扉。輕蘿轉蒙密，幽逕復紆威。樹高枝影細，山晝鳥聲希。石苔時滑屣，虫網乍粘衣。澗旁紫芝曄，巖上白雲霏。<span class="zhuanming">松子</span>排煙去，<span class="zhuanming">常生</span><a class="zhuhao" href="#1549" id="1541">〔三〕</a>寂不<i class="pageTag" onclick="viewPic('ZSK00709-001-L00223','1376982',this);" style="cursor:pointer;"> <span class="song">P223</span></i>歸。窮谷無還往，攀桂獨依依。」會<span class="zhuanming">齊</span>使通和，舟車相接，<span class="zhuanming">崔子武</span>等擅出境之才，議其瞻對，衆莫能舉。<span class="zhuanming">世祖文皇</span>以<span class="zhuanming">偃</span>内外優敏，可與抗言，勑令統接賓禮。樞機温雅，容止方稜，敷述皇猷，光宣帝德，才詞宏逸，辯論旁馳，潤以真文，引之慈寄。<span class="zhuanming">子武</span>等頂<a class="zhuhao" href="#1550" id="1542">〔四〕</a>受誥命，銜佩北蕃。帝嗟賞厚惠，更倍恒度，皆推以還公，一無所納。</span> </p><p> <span>是歲舊疾連發，聽者復疏，止於小室，許有諮問。懷不能已，情有斐然，乃著<span class="shuming">成實論疏</span><a class="zhuhao" href="#1551" id="1543">〔五〕</a>數十卷，剖發精理，構思深劇，疾轉沉篤，功不克就。以<span class="zhuanming">天嘉</span>五年九月二十一日至于大漸，神氣不昧，命弟子曰：「衆生爲貪心之所暗也，貪我則惜落一毛，貪他則永無猒足。至於身死之後，使高其墳﹑重其槨<a class="zhuhao" href="#1552" id="1544">〔六〕</a>，必謂九泉之下還結四隣，一何可嘆<a class="zhuhao" href="#1553" id="1545">〔七〕</a>！而<span class="zhuanming">皇甫謐</span>﹑<span class="zhuanming">楊王孫</span>微得我意，雖知會歸丘壤，而未知初度之心。今冥目之後，以此脯腊鄙形布施上飛下走一切衆生。若前身相負，仍以相償；如無相對，則生我檀善。此之微心，亦趣菩提，物莫不共矣。」言畢合掌，終於<span class="zhuanming">宣武寺</span>焉，春秋六十有一。知與不知，咸懷惻愴。即以其月二十二日，尸陀於<span class="zhuanming">鍾山</span><span class="zhuanming">開善寺</span>之東岡焉。然<span class="zhuanming">偃</span>始自離俗，迄于遷化，唯學是務，儉節掃衣，弗事華廣<a class="zhuhao" href="#1554" id="1546">〔八〕</a>。每緣情觸興，輒叙其致，而文彩灑落，罕有嗣者。綴述篇章，隨手散失，後人掇聚集之，成二十餘卷，值亂零失，猶存八軸。<span class="zhuanming">陳</span><span class="zhuanming">太建</span>年，學士<span class="zhuanming">何儁</span>尚之，封于秘閣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00224','1376982',this);" style="cursor:pointer;"> <span class="song">P224</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1539" id="1547">〔一〕</a>屬：原作「厲」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1540" id="1548">〔二〕</a>寇：原作「冠」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1541" id="1549">〔三〕</a>常生：原作「堂生」，據<span class="shuming">高麗藏</span>校改。案：上句「松子」指<span class="zhuanming">赤松子</span>，本句「常生」指<span class="zhuanming">常生子</span>，都是古代所説的仙人。<span class="zhuanming">東晉</span><span class="zhuanming">葛洪</span><span class="shuming">抱朴子内篇</span>卷八<span class="shuming">釋滯</span>列舉「得道而匡世，修之於朝隱」的仙人，所舉例子有「<span class="zhuanming">常生</span>降志於執鞭」。　<a class="zhuhao" href="#1542" id="1550">〔四〕</a>頂：原作「頃」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1543" id="1551">〔五〕</a>成實論疏：原作「成論疏」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1544" id="1552">〔六〕</a>槨：<span class="shuming">高麗藏</span>作「墎」。　<a class="zhuhao" href="#1545" id="1553">〔七〕</a>嘆：<span class="shuming">高麗藏</span>作「笑」。　<a class="zhuhao" href="#1546" id="1554">〔八〕</a>廣：原作「纊」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376980">上一葉</a>　<a href="entry://1376983">下一葉</a></>		
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1376983
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120502" key="1120502"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 陳揚都興皇寺釋法朗傳二 </p></div><div id="FCdiv1120503" key="1120503"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00224','1376983',this);" style="cursor:pointer;"> <span class="song">P224</span></i><p class="font18" id="ZSK00709-001-BT0000122"><b>陳揚都興皇寺釋法朗傳二</b></p><p> <span><span class="zhuanming">釋法朗</span>，俗姓<span class="zhuanming">周氏</span>，<span class="zhuanming">徐州</span><span class="zhuanming">沛郡</span><span class="zhuanming">沛</span>人也。祖<span class="zhuanming">奉叔</span>，<span class="zhuanming">齊</span>給事黄門侍郎﹑<span class="zhuanming">青州</span>刺史。父<span class="zhuanming">神歸</span>，<span class="zhuanming">梁</span>員外散騎常侍﹑<span class="zhuanming">沛郡</span>太守。<span class="zhuanming">朗</span>託生之始，母曰<span class="zhuanming">劉氏</span>，夢見神人乘樓殿入懷，夢中如言身與空等。既而覺寤，四體輕虚，有異恒日，五辛雜味，因此悉斷。爰在髫齔，卓出凡童，孝敬純備，志操貞立。家雄六郡，氣蓋三邊，少習軍旅，早經行陣，儉約治身，寵辱無能移也。俄而假節寧遠將軍<span class="zhuanming">徐子彦</span>北伐，門設長戟，坐休大樹，惟曰：「兵者凶器，身曰苦因，慾海邪林，安能覺者！」年二十一，以<span class="zhuanming">梁</span><span class="zhuanming">大通</span>二年二月二日於<span class="zhuanming">青州</span>入道。遊學<span class="zhuanming">揚都</span>，就<span class="zhuanming">大明寺</span><span class="zhuanming">寶誌禪<i class="pageTag" onclick="viewPic('ZSK00709-001-L00225','1376983',this);" style="cursor:pointer;"> <span class="song">P225</span></i>師</span>受諸禪法，兼聽此寺<span class="zhuanming">彖律師</span>講律本文。又受業<span class="zhuanming">南澗寺</span><span class="zhuanming">仙師</span><span class="shuming">成論</span>﹑<span class="zhuanming">竹澗寺</span><span class="zhuanming">靖公</span><span class="shuming">毗曇</span>。當時譽動京畿，神高學衆，所以天口之侣，藏耳之賓，心計目覽，莫不奔競。但以<span class="zhuanming">鷲山</span>妙法，群唱罕弘，<span class="zhuanming">龍樹</span>遺風，宗師不輟。前傳所紀<span class="zhuanming">攝山</span><span class="zhuanming">朗公</span>解玄測微，世所嘉尚，人代長往，嗣續猶存。乃於此山<span class="zhuanming">止觀寺</span><span class="zhuanming">僧詮法師</span>飡受<span class="shuming">智度</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>﹑<span class="shuming">十二門論</span>，并<span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>等經，於即弥綸藏部，探賾幽微，義吐精新，詞含華冠，專門强學，課篤形心。可謂師逸功倍，於斯爲證。</span> </p><p> <span><span class="zhuanming">永定</span>二年十一月，奉勑入京，住<span class="zhuanming">興皇寺</span>，鎮講相續。所以<span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>﹑四論文言，往哲所未談，後進所損略<a class="zhuhao" href="#1571" id="1555">〔一〕</a>，<span class="zhuanming">朗</span>皆指擿義理，微<a class="zhuhao" href="#1572" id="1556">〔二〕</a>發詞致，故能言氣挺暢，清穆易曉。常衆千餘，福慧弥廣，所以聽侣雲會，揮汗屈膝。法衣千領，積散恒結，每一上座，輒易一衣，闡前經論各二十餘遍。二十五載，流潤不絶。其間興樹四部，兩宫法輪之華，當時莫偶。以<span class="zhuanming">太建</span>十三年歲在辛丑九月二十五日中夜遷神寺房<a class="zhuhao" href="#1573" id="1557">〔三〕</a>，春秋七十有五，即以其月二十八日窆于<span class="zhuanming">江乘縣</span><span class="zhuanming">羅落里</span><span class="zhuanming">攝山</span>之西嶺。</span> </p><p> <span>初，<span class="zhuanming">攝山</span><span class="zhuanming">僧詮</span>受業<span class="zhuanming">朗公</span>，玄旨所明，惟存中觀。自非心會析理，何能契此清言？而頓迹幽林，禪味相得。及後四公往赴，三業資承，爰初誓不涉言，及久乃爲敷演。故<span class="zhuanming">詮公</span>命曰：「此法精妙，識者能行，無使出房輒有開示。故經云：『計我見者，莫説此經，深樂法者，不爲多説。』良由藥病有以，不可徒行。」<span class="zhuanming">朗</span>等奉旨，無敢言厝<a class="zhuhao" href="#1574" id="1558">〔四〕</a>。及<span class="zhuanming">詮</span>化往，四公放言，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00226','1376983',this);" style="cursor:pointer;"> <span class="song">P226</span></i>各擅威容，俱禀神略。<span class="zhuanming">勇</span>居<span class="zhuanming">禪衆</span>，<span class="zhuanming">辯</span>住<span class="zhuanming">長干</span>，<span class="zhuanming">朗</span>在<span class="zhuanming">興皇</span>，<span class="zhuanming">布</span>仍<span class="zhuanming">攝領</span>，禪<a class="zhuhao" href="#1575" id="1559">〔五〕</a>門宏敞，慧聲遐討，皆莫高於<span class="zhuanming">朗</span>焉。然<span class="zhuanming">辯公</span>勝業清明，定慧兩舉，故其講唱兼存禪衆，抑亦<span class="zhuanming">詮公</span>之篤厲也。然其義體時與<span class="zhuanming">朗</span>違，故使<span class="zhuanming">興皇</span>座中排斥中假之誚。<span class="zhuanming">布</span>﹑<span class="zhuanming">勇</span>兩公，見于别紀。</span> </p><p> <span>昔<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十六<a class="zhuhao" href="#1576" id="1560">〔六〕</a>年六月七日，神僧<span class="zhuanming">寶誌</span>記<span class="zhuanming">興皇寺</span>云：「此寺當有青衣開士廣弘大乘。」及<span class="zhuanming">朗</span>遊學之時，初服青納，及登元席，乃與符同。又，南陌居士<span class="zhuanming">杜法粲</span>，年踰八十，頗識歸心，昔夢寺内有幡花天伎，側塞殿堂，緇素法衆，充牣筵席，洎<span class="zhuanming">朗</span>來儀，創會公私齋講，又盛符焉。又，十二年五月七日，帳下浄人解齋失曉，<span class="zhuanming">朗</span>夜扣閤催之，而洪鍾自響，良久不絶。故其禎祥早著，其例此也。東朝於<span class="zhuanming">長春殿</span>義集，嗣<a class="zhuhao" href="#1577" id="1561">〔七〕</a>君親摇玉柄，述<span class="zhuanming">朗</span>所豎諸師假名義，以此榮稱，豈惟<span class="zhuanming">釋氏</span>宗匠，抑亦天人儀表。故其所獲檀嚫，充<a class="zhuhao" href="#1578" id="1562">〔八〕</a>造經像，修治寺塔，濟給窮厄。所以房内畜養鵝鴨雞犬，其類繁多，所行見者無不收養，至<span class="zhuanming">朗</span>寢息之始，皆寂無聲，遊觀之時，鳴吠喧亂，斯亦懷感之致矣。</span> </p><p> <span>侍中領軍<span class="zhuanming">廬陵王</span>，聲懋權衡，資承戒約，遂仰奉<a class="zhuhao" href="#1579" id="1563">〔九〕</a>承華，爲之銘頌。其墓誌文，太子詹事<span class="zhuanming">濟陽</span><span class="zhuanming">江揔</span>。故<span class="zhuanming">陳主</span><span class="zhuanming">叔寶</span>時在春宫，爲之銘<a class="zhuhao" href="#1580" id="1564">〔一○〕</a>曰：「洪源遠來<a class="zhuhao" href="#1581" id="1565">〔一一〕</a>，傳芳馥蕙，君子哲人，英芬是繼。朱旄既杖，青組仍曳，紉虎戎印<a class="zhuhao" href="#1582" id="1566">〔一二〕</a>，珥貂<a class="zhuhao" href="#1583" id="1567">〔一三〕</a>狄制。功可冠軍，業非出世，揖彼聲色，超此津濟。津濟伊何，裂斷網羅，忍衣早記，乘樓夜過，航斯苦海，涸此愛河。非此智<i class="pageTag" onclick="viewPic('ZSK00709-001-L00227','1376983',this);" style="cursor:pointer;"> <span class="song">P227</span></i>士，孰寄宣揚？法雲廣被，慧日舒光。既權衡櫓，自闢金湯，夢齊鼓説，應異鍾霜。識機知命，同彼現病，夙心栖遁，度脱難竟。化緣已矣，乃宅丘穽，智炬寂滅，頽巖遼夐！遼夐空岑，摇落寒侵<a class="zhuhao" href="#1584" id="1568">〔一四〕</a>，弦餘月暗，霧下<a class="zhuhao" href="#1585" id="1569">〔一五〕</a>松深，香滅窮壟，幡横宿林。切切管清，遥遥鼓聲，野煙四合，孤禽一鳴，風悽唄斷，流急寒生。神之浄土<a class="zhuhao" href="#1586" id="1570">〔一六〕</a>，形沉終古，勒此方墳，用旌蘭杜。」</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1555" id="1571">〔一〕</a>損略：<span class="zhuanming">興聖寺</span>本作「指略」。　<a class="zhuhao" href="#1556" id="1572">〔二〕</a>微：<span class="shuming">高麗藏</span>作「徵」。　<a class="zhuhao" href="#1557" id="1573">〔三〕</a>房：<span class="shuming">高麗藏</span>作「坊」。　<a class="zhuhao" href="#1558" id="1574">〔四〕</a>厝：<span class="zhuanming">興聖寺</span>本作「廣」。　<a class="zhuhao" href="#1559" id="1575">〔五〕</a>禪：<span class="shuming">高麗藏</span>作「福」。　<a class="zhuhao" href="#1560" id="1576">〔六〕</a>十六：<span class="shuming">高麗藏</span>作「十」。　<a class="zhuhao" href="#1561" id="1577">〔七〕</a>嗣：<span class="shuming">高麗藏</span>作「副」。　<a class="zhuhao" href="#1562" id="1578">〔八〕</a>充：<span class="zhuanming">興聖寺</span>本作「衆」。　<a class="zhuhao" href="#1563" id="1579">〔九〕</a>奉：原作「奏」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1564" id="1580">〔一○〕</a>銘：<span class="shuming">高麗藏</span>作「頌」。　<a class="zhuhao" href="#1565" id="1581">〔一一〕</a>來：原作「采」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1566" id="1582">〔一二〕</a>印：原作「卸」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1567" id="1583">〔一三〕</a>珥貂：原作「貳貌」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1568" id="1584">〔一四〕</a>寒侵：<span class="shuming">高麗藏</span>作「遠墅」，不押韻。　<a class="zhuhao" href="#1569" id="1585">〔一五〕</a>下：<span class="shuming">高麗藏</span>作「曖」。　<a class="zhuhao" href="#1570" id="1586">〔一六〕</a>浄土：<span class="zhuanming">興聖寺</span>本作「隱士」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376982">上一葉</a>　<a href="entry://1376984">下一葉</a></>		
</>
1376984
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120506" key="1120506"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 陳揚都大禪衆寺釋慧勇傳三 </p></div><div id="FCdiv1120507" key="1120507"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00227','1376984',this);" style="cursor:pointer;"> <span class="song">P227</span></i><p class="font18" id="ZSK00709-001-BT0000124"><b>陳揚都大禪衆寺釋慧勇傳三</b></p><p> <span><span class="zhuanming">釋慧勇</span>，厥姓<span class="zhuanming">桓氏</span>，其先<span class="zhuanming">譙國</span><span class="zhuanming">龍亢</span>人也。祖<span class="zhuanming">法式</span>，尚書外兵﹑<span class="zhuanming">錢唐</span>令，因此遁迹于<span class="zhuanming">虎丘<i class="pageTag" onclick="viewPic('ZSK00709-001-L00228','1376984',this);" style="cursor:pointer;"> <span class="song">P228</span></i>山</span>，後仍<a class="zhuhao" href="#1599" id="1587">〔一〕</a>寓居<span class="zhuanming">吴郡</span><span class="zhuanming">吴縣</span><span class="zhuanming">東鄉</span><span class="zhuanming">桓里</span>。父<span class="zhuanming">獻</span>，弱齡早亡<a class="zhuhao" href="#1600" id="1588">〔二〕</a>。母<span class="zhuanming">張氏</span>嘗夢身登佛塔，獲二金菩薩，俄育二男，並幼而入道，長則<span class="zhuanming">慧聰</span>，<span class="zhuanming">勇</span>其次也。初出<span class="zhuanming">揚都</span>，依止<span class="zhuanming">靈曜寺</span><span class="zhuanming">則法師</span><a class="zhuhao" href="#1601" id="1589">〔三〕</a>爲和上，鋭志禪誦，治身蔬菲，隨方受業，不事專門。豈非版金成寶，方資刻<a class="zhuhao" href="#1602" id="1590">〔四〕</a>鏤；瑄玉<a class="zhuhao" href="#1603" id="1591">〔五〕</a>有美，必待刮摩？誠有由矣。年登具戒，從<span class="zhuanming">静衆寺</span><span class="zhuanming">峰律師</span>遊學<span class="shuming">十誦</span>。有<span class="zhuanming">龍光寺</span><span class="zhuanming">僧綽</span>﹑<span class="zhuanming">建元寺</span><span class="zhuanming">法寵</span>，並道秀域中，聲高<span class="zhuanming">梵</span>表；乃服膺座右，禀宗<span class="shuming">成實</span>。刻情砥礪，寢食忘疲，苦思沉淪，坑岸斯墜，弥歷寒暑，博習大成，至年三十，法輪便轉。自此遠致學徒，盛開講肆，高視上京，鬱爲翹彩，專講論文，將十許遍。</span> </p><p> <span>俄而<span class="zhuanming">梁季</span>傾覆，人百沸騰，每思遁世，莫知其所。于時<span class="zhuanming">攝山</span><span class="zhuanming">詮尚</span>直轡一乘，横行山<a class="zhuhao" href="#1604" id="1592">〔六〕</a>世，隨機引悟，有願遵焉。嘗行<span class="zhuanming">報恩寺</span>前，忽見人云從<span class="zhuanming">攝山</span>來授竹如意<a class="zhuhao" href="#1605" id="1593">〔七〕</a>，謂<span class="zhuanming">勇</span>曰：「尋當如意。」俄失蹤迹。信宿之間，又有漆函盛三論一部，置房前窗上，尋究莫知來也。欣兹嘉瑞，鋭勇難任。因此拂衣里閈，駕言泉石。期神杳冥，非企琴<a class="zhuhao" href="#1606" id="1594">〔八〕</a>臺之侣；修空習慧，寔追<span class="zhuanming">林</span>﹑<span class="zhuanming">遠</span>之風。便停<span class="zhuanming">止觀寺</span>，朝夕侃侃如也。<span class="zhuanming">詮師</span>忘以年期，義兼師友，抑亦宫羽相諧，冰<a class="zhuhao" href="#1607" id="1595">〔九〕</a>藍待益之志也。自此言刈章句，採擷希微，凡厥<span class="zhuanming">釋</span>經，莫不包舉，大法獲傳，於焉是賴。</span> </p><p> <span><span class="zhuanming">天嘉</span>五年，<span class="zhuanming">世祖文皇</span>請講於<span class="zhuanming">太極殿</span>，百辟具陳，七衆咸萃，景仰之輩觀風繼踵，遊息之伍附影成群，自此聲名籍甚矣。住<span class="zhuanming">大禪衆寺</span>十有八載，及造講堂也，門人聽侣，經營不日，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00229','1376984',this);" style="cursor:pointer;"> <span class="song">P229</span></i>接霤飛軒，製置弘敞，題曰<span class="zhuanming">般若</span>之堂也。以<span class="zhuanming">至德</span>元年五月二十八日遘疾少時，平旦神逝，春秋六十有九。然其大漸之時，神容不變，經宿頂暖，衆皆異之。至六月六日，窆于<span class="zhuanming">攝山</span>西嶺。自始至終，講<span class="shuming">華嚴</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">方等</span>﹑<span class="shuming">大集</span>﹑<span class="shuming">大品</span>各二十遍，<span class="shuming">智論</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>﹑<span class="shuming">十二門論</span>各三十五遍，餘有<span class="shuming">法華</span>﹑<span class="shuming">思益</span>等數部不記。又，早捨親愛，弱而貞苦，文章聲辯，時世<a class="zhuhao" href="#1608" id="1596">〔一○〕</a>高之，爰至啓手啓足，不緇<a class="zhuhao" href="#1609" id="1597">〔一一〕</a>不涅，寔像教之棟梁，精義之林藪。弟子等追深北面之禮，鐫石碑之，其文侍中﹑尚書令<span class="zhuanming">濟陽</span><span class="zhuanming">江揔</span><a class="zhuhao" href="#1610" id="1598">〔一二〕</a>製。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1587" id="1599">〔一〕</a>仍：原作「刻」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1588" id="1600">〔二〕</a>亡：<span class="shuming">高麗藏</span>作「世」。　<a class="zhuhao" href="#1589" id="1601">〔三〕</a>則法師：原無「法」字，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1590" id="1602">〔四〕</a>刻：<span class="shuming">高麗藏</span>作「銑」。　<a class="zhuhao" href="#1591" id="1603">〔五〕</a>瑄玉：原作「宣玉」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1592" id="1604">〔六〕</a>山：原作「出」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1593" id="1605">〔七〕</a>如意：<span class="shuming">高麗藏</span>作「如意俄失」。　<a class="zhuhao" href="#1594" id="1606">〔八〕</a>琴：原作「禽」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1595" id="1607">〔九〕</a>冰：原作「水」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1596" id="1608">〔一○〕</a>世：<span class="shuming">高麗藏</span>作「所」。　<a class="zhuhao" href="#1597" id="1609">〔一一〕</a>緇：<span class="shuming">高麗藏</span>作「淄」。　<a class="zhuhao" href="#1598" id="1610">〔一二〕</a>江揔：原作「江抆」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376983">上一葉</a>　<a href="entry://1376985">下一葉</a></>		
</>
1376985
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120497" key="1120497"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 陳揚都大彭城寺釋寶瓊傳四 </p></div><div id="FCdiv1120498" key="1120498"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00229','1376985',this);" style="cursor:pointer;"> <span class="song">P229</span></i><p class="font18" id="ZSK00709-001-BT0000126"><b>陳揚都大彭城寺釋寶瓊傳四<span class="font12 zhu">明解</span></b></p><p> <span><span class="zhuanming">釋寶瓊</span>，姓<span class="zhuanming">徐氏</span>，本惟<span class="zhuanming">東莞</span>，避難辭<span class="zhuanming">莒</span>，後居<span class="zhuanming">毗陵</span><span class="zhuanming">曲阿縣</span>焉。祖<span class="zhuanming">邕</span>，<span class="zhuanming">齊</span>右軍，父<span class="zhuanming">僧達</span>，<span class="zhuanming">梁</span><i class="pageTag" onclick="viewPic('ZSK00709-001-L00230','1376985',this);" style="cursor:pointer;"> <span class="song">P230</span></i><span class="zhuanming">臨川王</span>諮議，並高器局，崇遵儒素。<span class="zhuanming">瓊</span>絜清<a class="zhuhao" href="#1639" id="1611">〔一〕</a>山水，峰瀾早被，身長七尺五寸，背胛龍文，口三十九齒，異相奇挺，故能疏秀風彩，藴藉威容。少鄙錦<a class="zhuhao" href="#1640" id="1612">〔二〕</a>裳，便欣毳服，綺<a class="zhuhao" href="#1641" id="1613">〔三〕</a>年出俗，師事沙門<span class="zhuanming">法通</span>。<span class="zhuanming">通</span>初見而嗟重，深爲道器也，不使服勤。年過志學，欲禀<span class="zhuanming">光宅寺</span><span class="zhuanming">雲法師</span>義，但以經藏飈拔，聲實沸騰，無礙奔涌，談吐横逸，竊疑詞富，兼駭唱高，乃移聽<span class="zhuanming">南澗</span><span class="zhuanming">仙師</span>，研精數論，名解映徹，洞殫義窟。<span class="zhuanming">仙</span>嘗覽<span class="zhuanming">瓊</span>私記，三復嗟賞，後於高座普勸寫之，自尒門徒傳寫此疏。初受具年，已能覆述，未登五歲，便爲法主，仍與<span class="zhuanming">仙公</span>抗衡敷化。</span> </p><p> <span><span class="zhuanming">梁高祖</span>三教妙旨，罔不疏通，選揚名德，分寄弘道。<span class="zhuanming">瓊</span>之高義，簡在帝心，爰降綸綍<a class="zhuhao" href="#1642" id="1614">〔四〕</a>，入<span class="zhuanming">壽光殿</span>。言重茂林，更輕雲閣，便辭還鄉之<span class="zhuanming">建安寺</span>。<span class="zhuanming">上黄</span><span class="zhuanming">侯曄</span>分竹此邦，每深尊敬，情兼師友。彼郡一旦老少相喧，競云「<span class="zhuanming">建安伽藍</span>，白龍出現」，奔排到寺，惟見<span class="zhuanming">瓊</span>講，有識之士異而目之爲<span class="zhuanming">白瓊</span>焉。素與<span class="zhuanming">簡子</span><span class="zhuanming">周弘正</span>早申莫逆，彼驟噫曰：「夫有希世之才，而不在京華開導，乘桴之歎，令人太息。」乃有<a class="zhuhao" href="#1643" id="1615">〔五〕</a>學侣復請還都。發<span class="shuming">成實</span>題，僧正<span class="zhuanming">慧令</span>切難聯環，<span class="zhuanming">瓊</span>乃徐拂麈尾，從容而對。<span class="zhuanming">令</span>乃引<span class="zhuanming">遠公</span>舊責曰：「不疾而速，杼軸何爲？」答曰：「不思造業，安得精固？」<span class="zhuanming">令</span>閑舉止，雅音調<a class="zhuhao" href="#1644" id="1616">〔六〕</a>，賓主相悦，殊加稱賞。</span> </p><p> <span><span class="zhuanming">梁祖</span>年暮，惟事熏修，臣下偃風，清言扇俗，縉紳學者，必兼文義。所以屢開理教，<span class="shuming">維摩</span>﹑<span class="shuming">涅槃</span>，道被下筵，憓飛上席，解頤利齒，木舌鋒牙，畟塞駢羅，煙隨霧涌。亦有明玉<a class="zhuhao" href="#1645" id="1617">〔七〕</a>豐<i class="pageTag" onclick="viewPic('ZSK00709-001-L00231','1376985',this);" style="cursor:pointer;"> <span class="song">P231</span></i>貂，紆青拖紫，車馬溢於寺衢，衣簪滿於法座。斯感物之盛，罕有加<a class="zhuhao" href="#1646" id="1618">〔八〕</a>也。<span class="zhuanming">到茂灌</span>民譽之重，<span class="zhuanming">任孝恭</span>詞筆之富，皆執卷稽疑，伏膺請業。<span class="zhuanming">恭</span>息<span class="zhuanming">世謨</span>，蔬菲好學，後進英華，隨父共聽。偏染<a class="zhuhao" href="#1647" id="1619">〔九〕</a>玄義，遂講<span class="shuming">涅槃</span>，傳瓶不失，于兹乃驗。末<a class="zhuhao" href="#1648" id="1620">〔一○〕</a>仍入道，奄至無常，頂暖信宿，手屈三指，復與諸天飛下住宅，對父談話，宛若平生，襃讚出家，稱揚法利，俄將翼從，凌虚而没，留香在室，經日不消。故知彼此異人，躬爲學衆，誠難測其本量也。</span> </p><p> <span>逮<span class="zhuanming">梁室</span>版蕩<a class="zhuhao" href="#1649" id="1621">〔一一〕</a>，<span class="zhuanming">有陳</span>建業，<span class="zhuanming">武帝</span>尊法，嗅味特深，數引金言，頻開玉牒<a class="zhuhao" href="#1650" id="1622">〔一二〕</a>，降狎言笑，詢訪名理。<span class="zhuanming">永定</span>三年夏，於<span class="zhuanming">重雲殿</span>閣正弘<span class="shuming">大品</span>，夢朱衣神禮而諫曰：「<span class="shuming">波若</span>多難，仰祈疾講。」頻尒數轉<a class="zhuhao" href="#1651" id="1623">〔一三〕</a>，詞逾懇到。至七月十日，乃白僧曰：「昨夜神人見催，經餘一卷。」午前取訖，講竟出宫殿，雷雹已響<a class="zhuhao" href="#1652" id="1624">〔一四〕</a>，還纔至寺，驟雨便霔<a class="zhuhao" href="#1653" id="1625">〔一五〕</a>，震動雲雷<a class="zhuhao" href="#1654" id="1626">〔一六〕</a>，一時都盡。豈非勝人宣法，幽冥敬重？<span class="zhuanming">陳祖</span>昇遐，方知前告。<span class="zhuanming">文帝</span>纂曆，禮異弥深，鬱下絲綸，爲京邑大僧正，辭讓雖切，敦喻更隆，乃顧當仁，俾膺範物，遂之斯任。然以<span class="zhuanming">金陵</span>都會，朝宗所依，刹寺如林，義筵如市，五部六群<a class="zhuhao" href="#1655" id="1627">〔一七〕</a>，果含苗雜，惟調水乳，罕和鹽梅，多没象泥，終枯鳥樹，乃鎮之以清浄，馭之以無爲，篇禁不煩，遮罰每省。故僧尼仰之自肅，道俗稱之益敬，七衆日用而不知，四遠欽風而不足。故得法位久司，疵謗無玷，屢陳表退，去而復昇，始終惟令，於是乎在。自<span class="zhuanming">梁</span>僧之於此任，熏灼威儀，翼衛亞於王公，服玩陳於<span class="zhuanming">鄭</span><span class="zhuanming">楚</span>，故使流水照於衢路，吏<i class="pageTag" onclick="viewPic('ZSK00709-001-L00232','1376985',this);" style="cursor:pointer;"> <span class="song">P232</span></i>卒喧於堂廡。<span class="zhuanming">瓊</span>臨已來，頓祛前政，自營靈壽，惟從息慈，壞色蔽身，尼壇容膝，蕭然率尒，有位若無。朝野嘉其真素，同侣美其如法。<span class="zhuanming">海東</span>諸國圖像還蕃，頂禮遥敬。古人有言：「匪馳令譽，孰動殊方？」其見賢如此。以<span class="zhuanming">至德</span>二年甲辰之歲二月二十三日，纔覺不悆<a class="zhuhao" href="#1656" id="1628">〔一八〕</a>。<span class="zhuanming">建初寺</span><span class="zhuanming">寶瓊法師</span>，當時之偶對也，少而共學，聲德齊揚。尒夕神人忽來報曰：「<span class="zhuanming">彭城</span>僧正，今先無常，自<a class="zhuhao" href="#1657" id="1629">〔一九〕</a>夢上天有疏請講。」暨三月二十日，正念告終，遺誡掩坎，不煩銘誌，春秋八十一。有詔慰焉，喪事所須，隨由資給，仍以天子鹵簿仗，借爲榮飾，終古所希幸也。以四月五日窆于<span class="zhuanming">鍾山</span>之陽名僧舊墓，尒時填逵<a class="zhuhao" href="#1658" id="1630">〔二○〕</a>咽陌，哀慟相奔，皂素驚嗟，郊坰失色。</span> </p><p> <span>初<span class="zhuanming">瓊</span>入京，將臨法席，既無人識，不許房居，乃求僧正<span class="zhuanming">慧超</span>寄<span class="zhuanming">南澗</span>住。<span class="zhuanming">超</span>聞未許，見而駭曰：「此少俊當紹吾今位，法門所託，何慮無房。」即命寺綱忻然處置。及<span class="zhuanming">孝宣</span>請講，太子常迎，屢見神人，形甚長偉，密來翼從。末爲大將軍<span class="zhuanming">章昭達</span><a class="zhuhao" href="#1659" id="1631">〔二一〕</a>講，通感亦然，又非測也。然其厚德容衆，鳴謙儉約，出處無忤，言行無擇，剋壯不休，孜孜講導，吐音遥奕，發義昭彰，或遇勍<a class="zhuhao" href="#1660" id="1632">〔二二〕</a>手，時逢的匠<a class="zhuhao" href="#1661" id="1633">〔二三〕</a>，薄麾象扇，漼<a class="zhuhao" href="#1662" id="1634">〔二四〕</a>已冰消，故寔繁有徒，服而無斁。及晚僧望益重，居處逾輕，帷<a class="zhuhao" href="#1663" id="1635">〔二五〕</a>屏罔設，飾用不置，臘歲參謁，黑白摩肩，方便他行，避斯榮供。斯可謂狎人世而空閑，館司<a class="zhuhao" href="#1664" id="1636">〔二六〕</a>存而無事也。又，聖人至理，開士微言，月落參横，清誦無逸。及燭然香馥，懺禮方宵<a class="zhuhao" href="#1665" id="1637">〔二七〕</a>，迹怠心勤，外和内秘。宣揚之暇，綽有餘閑，兼採玄儒，每窺<a class="zhuhao" href="#1666" id="1638">〔二八〕</a>子史，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00233','1376985',this);" style="cursor:pointer;"> <span class="song">P233</span></i>彫蟲藁隸，體物摛玄，並入性靈，悉能該洽。又可謂不撓大猷，無遺小道也。凡講<span class="shuming">成實</span>九十一遍，撰<span class="shuming">玄義</span>二十卷；講文二十遍，文疏十六卷；講<span class="shuming">涅槃</span>三十遍，製疏十七卷；講<span class="shuming">大品</span>五遍，製疏十三卷。餘有<span class="shuming">大乘義</span>十卷，<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>等經並著文疏，故不備載，布在州邑。</span> </p><p> <span>兄孫<span class="zhuanming">普光</span>，承藉風訓，立履貞確，思慕平昔，追攀日永，與同學<span class="zhuanming">道莊</span>﹑<span class="zhuanming">明解</span>樹碑于<span class="zhuanming">金陵</span>之舊墟。其文，<span class="zhuanming">慧日道場</span><span class="zhuanming">釋法論</span>。<span class="zhuanming">莊</span>入室馳聲，見于别紀。<span class="zhuanming">解</span>昇堂流譽，王領<span class="zhuanming">江都</span>，<span class="zhuanming">隋</span>末尚存，安危未測。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1611" id="1639">〔一〕</a>絜清：<span class="shuming">高麗藏</span>作「潔潤」。　<a class="zhuhao" href="#1612" id="1640">〔二〕</a>錦：原作「儁」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1613" id="1641">〔三〕</a>綺：原作「幼」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1614" id="1642">〔四〕</a>綍：<span class="shuming">高麗藏</span>作「紱」。　<a class="zhuhao" href="#1615" id="1643">〔五〕</a>有：<span class="shuming">高麗藏</span>作「爲」。　<a class="zhuhao" href="#1616" id="1644">〔六〕</a>調：原作「韻」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1617" id="1645">〔七〕</a>玉：<span class="shuming">高麗藏</span>作「王」。　<a class="zhuhao" href="#1618" id="1646">〔八〕</a>加：<span class="shuming">高麗藏</span>作「如」。　<a class="zhuhao" href="#1619" id="1647">〔九〕</a>染：原作「深」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1620" id="1648">〔一○〕</a>末：原作「未」，諸本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1621" id="1649">〔一一〕</a>版蕩：原作「叛蕩」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1622" id="1650">〔一二〕</a>玉牒：<span class="zhuanming">興聖寺</span>本作「玉講」，<span class="shuming">高麗藏</span>作「玉諜」。　<a class="zhuhao" href="#1623" id="1651">〔一三〕</a>數轉：原作「轉數」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1624" id="1652">〔一四〕</a>講竟出宫殿，雷雹已響：原作「講竟出宫殷雷已響」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1625" id="1653">〔一五〕</a>霔：原作「零」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1626" id="1654">〔一六〕</a>震動雲雷：原作「重雲殿」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1627" id="1655">〔一七〕</a>群：<span class="shuming">高麗藏</span>作「郡」。　<a class="zhuhao" href="#1628" id="1656">〔一八〕</a>悆：<span class="shuming">高麗藏</span>作「豫」。　<a class="zhuhao" href="#1629" id="1657">〔一九〕</a>自：原作「日」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1630" id="1658">〔二○〕</a>逵：原作「達」，據<span class="shuming">高麗藏</span>校改。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00234','1376985',this);" style="cursor:pointer;"> <span class="song">P234</span></i><a class="zhuhao" href="#1631" id="1659">〔二一〕</a>章昭達：原作「章照達」，<span class="shuming">高麗藏</span>同。案：<span class="zhuanming">唐</span><span class="zhuanming">姚思廉</span><span class="shuming">陳書</span>卷一一﹑<span class="zhuanming">唐</span><span class="zhuanming">李延壽</span><span class="shuming">南史</span>卷六六有其傳，皆作「章昭達」，據改。　<a class="zhuhao" href="#1632" id="1660">〔二二〕</a>勍：原作「就」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1633" id="1661">〔二三〕</a>的匠：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「命的」。　<a class="zhuhao" href="#1634" id="1662">〔二四〕</a>漼：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「灌」。　<a class="zhuhao" href="#1635" id="1663">〔二五〕</a>帷：原作「惟」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1636" id="1664">〔二六〕</a>館司：原作「綰司」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1637" id="1665">〔二七〕</a>宵：原作「霄」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1638" id="1666">〔二八〕</a>窺：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「窮」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376984">上一葉</a>　<a href="entry://1376986">下一葉</a></>		
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1376986
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv364122" key="364122"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 陳揚都白馬寺釋警韶傳五 </p></div><div id="FCdiv364123" key="364123"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00234','1376986',this);" style="cursor:pointer;"> <span class="song">P234</span></i><p class="font18" id="ZSK00709-001-BT0000128"><b>陳揚都白馬寺釋警韶傳五</b></p><p> <span><span class="zhuanming">釋警韶</span>，姓<span class="zhuanming">顔氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">上虞</span>人。學年入道，事叔<span class="zhuanming">僧廣</span>，以爲師範。<span class="zhuanming">廣</span>律行貞嚴，當時領袖。初，<span class="zhuanming">韶</span>遊都聽講，便能清論。年登冠肇，還鄉受戒，護持奉信，如擎油鉢。有沙門<span class="zhuanming">道林</span>請留鄉土，乃夢<span class="zhuanming">韶</span>舌相廣長，而欲將斷，既寤，深惟留戀，斯成墜失，愧悔前請，便勸出都。於即大弘法化，傳燈不絶，即<span class="zhuanming">莊嚴</span><span class="zhuanming">旻公</span>之遺緒也。次禀<span class="zhuanming">龍光</span><span class="zhuanming">僧綽</span>，乃是<span class="zhuanming">開善</span>瓊支，末又探習三藏，廣綜衆家。年二十三講<span class="shuming">大品經</span>，味法當時，摩肩溢<a class="zhuhao" href="#1675" id="1667">〔一〕</a>道。後還<span class="zhuanming">建元</span>﹑<span class="zhuanming">晉陵</span>等寺，敷演經論，解冠群宗。<span class="zhuanming">韶</span>乃願年四十，長就講説，而學侣相顧，不勝欽尚。時年三十有九，爲<span class="zhuanming">建元寺</span>講主臨終遺令傳法。<span class="zhuanming">韶</span>遵崇餘烈，即坐演之，受業之賓，有逾師保。<span class="zhuanming">梁簡文</span>﹑<span class="zhuanming">邵陵</span>及<span class="zhuanming">岳<i class="pageTag" onclick="viewPic('ZSK00709-001-L00235','1376986',this);" style="cursor:pointer;"> <span class="song">P235</span></i>陽</span>等，大相欽重，師承訓誨。從危難後，世改情浮，乃往<span class="zhuanming">豫章</span>，將通道務。時逢<a class="zhuhao" href="#1676" id="1668">〔二〕</a><span class="zhuanming">豫州</span><span class="zhuanming">黄司空</span>等，素情所仰，請爲戒師。會外國三藏<span class="zhuanming">真諦法師</span>解該大小，行攝自他，一遇欣然，與共談論。<span class="zhuanming">諦</span>嘆曰：「吾遊國多矣，罕值斯人。」仍停<span class="zhuanming">豫都</span>，爲翻新<span class="shuming">金光明</span>并<span class="shuming">惟識論</span>及<span class="shuming">涅槃</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百句</span>﹑<span class="shuming">長解脱十四音</span>等，朝授晚傳，夜聞晨説，世諺<a class="zhuhao" href="#1677" id="1669">〔三〕</a>「寫瓶重出，知十再生」者也。<span class="zhuanming">梁</span><span class="zhuanming">樂陽王</span>於<span class="zhuanming">荆</span>立位，遣信遠迎<span class="zhuanming">楚都</span>弘法，<span class="zhuanming">韶</span>念報地之重，來勑遂乖。</span> </p><p> <span><span class="zhuanming">陳武</span>定天，<span class="zhuanming">文皇</span>嗣業，並弘尚正道，勑請還都，戒範承仰，優禮弥<a class="zhuhao" href="#1678" id="1670">〔四〕</a>隆。<span class="zhuanming">天嘉</span>四年，有<span class="zhuanming">會稽</span><span class="zhuanming">慧藻</span>﹑<span class="zhuanming">同泰</span><span class="zhuanming">道倫</span>等二百餘人，連署請<span class="zhuanming">韶</span>長講於<span class="zhuanming">白馬寺</span>，廣弘傳化，十有餘年。既登耳順，便令<span class="zhuanming">慧藻</span>續講，躬往<span class="zhuanming">瓦官</span>，宴坐少時。法門深妙，時沙門<span class="zhuanming">智顗</span>，定慧難踰，人神頗測，静歎精利，事等夙成，共諸前學，頻請重講，留意綿久，以疾辭之。又爲<span class="zhuanming">新安殿下</span>﹑<span class="zhuanming">黄司空</span>等共僧三請，不免勤注，又於王府略説<span class="shuming">維摩</span>，<span class="zhuanming">龍光寺</span>中廣敷<span class="shuming">成實</span>，亦得數年，成諸學肆。末<a class="zhuhao" href="#1679" id="1671">〔五〕</a>辭朽老，歸志山林，乃入幽巖自靖，十有餘載。<span class="zhuanming">至德</span>元年十月十一日中時<a class="zhuhao" href="#1680" id="1672">〔六〕</a>，右脅而卧，神慮澄然，終<a class="zhuhao" href="#1681" id="1673">〔七〕</a>於<span class="zhuanming">開善寺</span>，春秋七十有六。其月十六日，窆於<span class="zhuanming">鍾嶺</span><span class="zhuanming">獨龍</span>之山。所講<span class="shuming">成實論</span>五十餘遍，<span class="shuming">涅槃</span>三十遍，<span class="shuming">大品</span>四十遍<a class="zhuhao" href="#1682" id="1674">〔八〕</a>，新<span class="shuming">金光明</span>三十餘遍，<span class="shuming">維摩</span>﹑<span class="shuming">天王</span>﹑<span class="shuming">仁王</span>等經遍數繁亂，不紀廣叙。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00236','1376986',this);" style="cursor:pointer;"> <span class="song">P236</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1667" id="1675">〔一〕</a>溢：<span class="zhuanming">興聖寺</span>本作「隘」。　<a class="zhuhao" href="#1668" id="1676">〔二〕</a>逢：原作「余」，<span class="shuming">趙城金藏</span>作「途」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1669" id="1677">〔三〕</a>諺：<span class="shuming">趙城金藏</span>作「説」。　<a class="zhuhao" href="#1670" id="1678">〔四〕</a>弥：<span class="shuming">趙城金藏</span>作「珍」。　<a class="zhuhao" href="#1671" id="1679">〔五〕</a>末：原作「未」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1672" id="1680">〔六〕</a>中時：原作「日中時」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1673" id="1681">〔七〕</a>終：原作「崩」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1674" id="1682">〔八〕</a>大品四十遍：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1376985">上一葉</a>　<a href="entry://1376987">下一葉</a></>		
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1376987
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120492" key="1120492"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 陳鍾山耆闍寺釋安廪傳六 </p></div><div id="FCdiv1120493" key="1120493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00236','1376987',this);" style="cursor:pointer;"> <span class="song">P236</span></i><p class="font18" id="ZSK00709-001-BT0000130"><b>陳鍾山耆闍寺釋安廪傳六</b></p><p> <span><span class="zhuanming">釋安廪</span>，姓<span class="zhuanming">秦氏</span>，<span class="zhuanming">晉</span>中書令<span class="zhuanming">靖</span>之第七世也，寓居<span class="zhuanming">江陰</span>之<span class="zhuanming">利成縣</span>焉。考<span class="zhuanming">正</span>，妙思滔玄，怡心届寂，乃製<span class="shuming">入神書</span>一首﹑<span class="shuming">洞曆</span>三卷，青烏之道，莫不傳芳。<span class="zhuanming">廪</span>幼而聰穎，獨悟不群。十三偏艱，孝知遠近，斷水骨立，聞者涕零。古人有言：「知子父也。」乃攝以典教，業遂多通。而性好<span class="zhuanming">老</span><span class="zhuanming">莊</span>，早達經史，又善太一之能，并解<span class="zhuanming">孫</span><span class="zhuanming">吴</span>之術，是以才藝有功，文武清播。仍欲披榛問隱，蓽門圭竇<a class="zhuhao" href="#1685" id="1683">〔一〕</a>，而虚懷機發，體悟真權。年二十五啓勑出家，乃遊方尋道，北詣<span class="zhuanming">魏國</span>，於<span class="zhuanming">司州</span><span class="zhuanming">光融寺</span><span class="zhuanming">容公</span>所採習經論。<span class="zhuanming">容</span>律訓嚴凝，肅成濟器。并聽<span class="zhuanming">嵩高</span><span class="zhuanming">少林寺</span><span class="zhuanming">光公</span><span class="shuming">十地</span>，一聞領解，頓盡言前，深味名象，並畢中意，又受禪法，悉究玄門。請業之徒，屢申弘益。在<i class="pageTag" onclick="viewPic('ZSK00709-001-L00237','1376987',this);" style="cursor:pointer;"> <span class="song">P237</span></i><span class="zhuanming">魏</span>十有二年，講<span class="shuming">四分律</span>近二十遍，大乘經論，並得相仍。<span class="zhuanming">梁</span><span class="zhuanming">泰清</span>元年，始發<span class="zhuanming">彭</span><span class="zhuanming">沛</span>，門人擁從，還届<span class="zhuanming">揚都</span>。<span class="zhuanming">武帝</span>敬供相接，勑住<span class="zhuanming">天安</span>，講<span class="shuming">華嚴經</span>，標致宏綱，妙指機會。</span> </p><p> <span>值<span class="zhuanming">梁</span>運既終，法輪停轉。洎<span class="zhuanming">大陳</span>御㝢，<span class="zhuanming">永定</span>元年春，乃請入内殿，手傳香火，接足盡虔，長承戒範。有勑住<span class="zhuanming">耆闍寺</span>，給講連續，既會夙心，遂欣久處。<span class="zhuanming">世祖文皇</span>又請入<span class="zhuanming">昭德殿</span>開講<span class="shuming">大集</span>，樂説不窮，重筵莫擬。<span class="zhuanming">孝宣</span>御曆，又於<span class="zhuanming">華林園</span>内北面受道。闡化涉勞，因以遘疾，<span class="zhuanming">至德</span>元年建寅之月遷化于房。皇心惻悼，賻贈有加<a class="zhuhao" href="#1686" id="1684">〔二〕</a>。即以其月窆於<span class="zhuanming">開善</span>之西山，春秋七十有七。門人痛其安放，士庶失其歸依矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1683" id="1685">〔一〕</a>蓽門圭竇：<span class="zhuanming">興聖寺</span>本作「華門珪寶」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蓽門珪竇」。　<a class="zhuhao" href="#1684" id="1686">〔二〕</a>加：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「嘉」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376986">上一葉</a>　<a href="entry://1376988">下一葉</a></>		
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1376988
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv83042" key="83042"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 陳攝山栖霞寺釋慧布傳七 </p></div><div id="FCdiv1120495" key="1120495"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00237','1376988',this);" style="cursor:pointer;"> <span class="song">P237</span></i><p class="font18" id="ZSK00709-001-BT0000132"><b>陳攝山栖霞寺釋慧布傳七<span class="font12 zhu">僧詮　玄辯</span></b></p><p> <span><span class="zhuanming">釋慧布</span>，姓<span class="zhuanming">郝氏</span>，<span class="zhuanming">廣陵</span>人也。少懷遠操，性度虚便<a class="zhuhao" href="#1703" id="1687">〔一〕</a>。年十五，處于<span class="zhuanming">江陽</span>，家門軍將，時有戎役，因「願領五千人爲將，清平寇塞，豈不果耶？」衆偉<a class="zhuhao" href="#1704" id="1688">〔二〕</a>其言。十六遭兄亡，悟世<i class="pageTag" onclick="viewPic('ZSK00709-001-L00238','1376988',this);" style="cursor:pointer;"> <span class="song">P238</span></i>非常，思解俗網，親眷知有武略，咸不許之，二十有一，方從本願。既蒙剃落，便入<span class="zhuanming">揚都</span>，從<span class="zhuanming">建初寺</span><span class="zhuanming">瓊法師</span>學<span class="shuming">成實論</span>，通假實之旨，物議所歸。而<span class="zhuanming">布</span>恨斯至理，未盡懷抱，承<span class="zhuanming">攝山</span><span class="zhuanming">止觀寺</span><span class="zhuanming">僧詮法師</span>大乘海嶽，聲譽遠聞，乃往從之聽聞<a class="zhuhao" href="#1705" id="1689">〔三〕</a>三論。學徒數百，翹楚一期，至於洞達清玄﹑妙知論旨者，皆無與尚，時号之爲「<span class="zhuanming">得意布</span>」，或云「<span class="zhuanming">思玄布</span>」也。故<span class="zhuanming">詮</span>之解難，聽者似解，而領悟猶迷，及依言領<a class="zhuhao" href="#1706" id="1690">〔四〕</a>通，而構難疏略，致使談論之際，每有客問，必待<span class="zhuanming">布</span>而爲答。時人爲之語曰：「<span class="zhuanming">詮公</span>四友，所謂<span class="zhuanming">四句朗</span>﹑<span class="zhuanming">領語辯</span>﹑<span class="zhuanming">文章勇</span>﹑<span class="zhuanming">得意布</span>。」<span class="zhuanming">布</span>稱得意，最爲高也。後於<span class="shuming">大品</span><span class="shuming">善達章</span>中悟解大乘煩惱調順，攝心奉律，威儀無玷。常樂坐禪，遠離囂擾；誓不講説，護持爲務。</span> </p><p> <span>末遊北<span class="zhuanming">鄴</span>，更涉未聞，於<span class="zhuanming">可禪師</span>所暫通名見，便以言悟<a class="zhuhao" href="#1707" id="1691">〔五〕</a>其意。<span class="zhuanming">可</span>曰：「法師所述，可謂破我除見，莫過此也。」乃縱心諸<a class="zhuhao" href="#1708" id="1692">〔六〕</a>席，備見宗領，周覽文義，並具胸襟。又寫章<a class="zhuhao" href="#1709" id="1693">〔七〕</a>疏六馱，負還<span class="zhuanming">江表</span>，並遺<span class="zhuanming">朗公</span>，令其講説。因有遺漏，重往<span class="zhuanming">齊國</span>，廣寫所闕，賷還付<span class="zhuanming">朗</span>，自無一<a class="zhuhao" href="#1710" id="1694">〔八〕</a>畜，衣鉢而已。專修念慧，獨止松林，蕭然世表，學者欣慕。嘗造<span class="zhuanming">思禪師</span>，與論大義，連徹日夜，不覺食息，理致彌密，言勢不止。<span class="zhuanming">思</span>以鐵如意打案曰：「萬里空矣，無此智者！」坐中千餘人同聲歎悦。又與<span class="zhuanming">邈禪師</span>論義，即<span class="zhuanming">命公</span>之師也，聯綿往還，三日不絶，<span class="zhuanming">邈</span>止之，歎其慧悟遐舉，而卑身節行，不顯其美。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00239','1376988',this);" style="cursor:pointer;"> <span class="song">P239</span></i> <span><span class="zhuanming">梁</span><span class="zhuanming">太清</span>末，<span class="zhuanming">侯景</span>作亂，荒餒累年，三日失食。至第<a class="zhuhao" href="#1711" id="1695">〔九〕</a>四日，有人遺<span class="zhuanming">布</span>飯，而微似猪肉之氣<a class="zhuhao" href="#1712" id="1696">〔一○〕</a>，雖腹如火然，結心不食。故得遭斯困厄，不履非濫。又曾患脚氣，醫令服薤，自此至終，常陳此罪。或見諸人樂生西方者，告云：「方土乃浄，非吾願也。如今所願化度衆生，如何在蓮花中十劫受樂，未若三途處苦救濟也。」</span> </p><p> <span><span class="zhuanming">陳</span><span class="zhuanming">至德</span>中，邀<a class="zhuhao" href="#1713" id="1697">〔一一〕</a>引<span class="zhuanming">恭禪師</span>建立<span class="zhuanming">攝山</span><span class="zhuanming">栖霞寺</span>，結浄練衆，<span class="zhuanming">江表</span>所推，名德遠投，禀承論旨，時爲開滯<a class="zhuhao" href="#1714" id="1698">〔一二〕</a>，理思幽微。不爲僧師，不役下位，常自縫洗，六時無闕。纔扣犍槌<a class="zhuhao" href="#1715" id="1699">〔一三〕</a>，已居衆首，端坐如木，見者懔然，名聞光遠，請謁如市。<span class="zhuanming">陳主</span>諸王，並受其戒，奉之如佛。末以年暮，不參衆食，勑給其乳牛，而<span class="zhuanming">布</span>迴充入衆。焭焭謹攝，實高僧焉。</span> </p><p> <span>年至<a class="zhuhao" href="#1716" id="1700">〔一四〕</a>七十，與衆别云：「<span class="zhuanming">布</span>命更至三五年在。但老困不能行道，住世何益？常願生邊地無三寶處，爲作佛事去也。幸各好住，願努其力。」於是絶穀不食。命將欲斷，下勑令醫診之，縮臂不許。<span class="zhuanming">沈皇后</span>欲傳香信，又亦不許。臨終遺訣曰：「長生不喜，夕死無憂，以生無所生﹑滅無所滅故也。諸有學士徒衆，並委<span class="zhuanming">恭禪師</span>，吾無慮矣。」以<span class="zhuanming">陳</span><span class="zhuanming">禎明</span><a class="zhuhao" href="#1717" id="1701">〔一五〕</a>元年十一月二十三日卒于<span class="zhuanming">栖霞</span>。終後手屈三指，捋<a class="zhuhao" href="#1718" id="1702">〔一六〕</a>之雖申還屈，乃至林中，一月猶爾。未終前大地連動，七日便卒，移屍就林，山地又動。太史奏云：「得道人星滅矣。」時以當之。初將逝，告衆前云：「昨夜二菩薩見迎，一是生身，一是法身，吾已許之。尋有諸天又來迎接，以<i class="pageTag" onclick="viewPic('ZSK00709-001-L00240','1376988',this);" style="cursor:pointer;"> <span class="song">P240</span></i>不願生故，不許耳。」流光照於<span class="zhuanming">侃禪師</span>户，<span class="zhuanming">侃</span>怪光盛，出户見二人向<span class="zhuanming">布</span>房中，不知是聖也。旦往述之，恰然符合。言已，端坐而化。有見鬼者，望見幡花滿寺，光明騰焰，不測其故，入山視之，乃<span class="zhuanming">布公</span>去世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1687" id="1703">〔一〕</a>便：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「梗」。　<a class="zhuhao" href="#1688" id="1704">〔二〕</a>偉：原作「韙」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1689" id="1705">〔三〕</a>聞：原作「開」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1690" id="1706">〔四〕</a>領：原作「願」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1691" id="1707">〔五〕</a>悟：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「忤」，與下句矛盾。　<a class="zhuhao" href="#1692" id="1708">〔六〕</a>諸：原作「講」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1693" id="1709">〔七〕</a>章：原作「意」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1694" id="1710">〔八〕</a>一：<span class="shuming">趙城金藏</span>同，<span class="shuming">高麗藏</span>作「所」。　<a class="zhuhao" href="#1695" id="1711">〔九〕</a>第：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1696" id="1712">〔一○〕</a>微似猪肉之氣：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「微以猪肉覆之」。　<a class="zhuhao" href="#1697" id="1713">〔一一〕</a>邀：原作「邈」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1698" id="1714">〔一二〕</a>開滯：<span class="shuming">趙城金藏</span>作「開滯識」。　<a class="zhuhao" href="#1699" id="1715">〔一三〕</a>犍槌：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「揵搥」。案：犍槌爲<span class="zhuanming">梵</span>語音譯，指木魚鐘磬。　<a class="zhuhao" href="#1700" id="1716">〔一四〕</a>至：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1701" id="1717">〔一五〕</a>禎明：原作「貞明」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1702" id="1718">〔一六〕</a>捋：<span class="shuming">趙城金藏</span>作「將」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376987">上一葉</a>　<a href="entry://1376989">下一葉</a></>		
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1376989
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120514" key="1120514"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 周渭濱沙門釋亡名傳八 </p></div><div id="FCdiv1120515" key="1120515"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00240','1376989',this);" style="cursor:pointer;"> <span class="song">P240</span></i><p class="font18" id="ZSK00709-001-BT0000134"><b>周渭濱沙門釋亡名傳八<span class="font12 zhu">僧琨</span></b></p><p> <span><span class="zhuanming">釋亡名</span>，俗姓<span class="zhuanming">宋<a class="zhuhao" href="#1740" id="1719">〔一〕</a>氏</span>，<span class="zhuanming">南郡</span>人。本名闕殆。世襲衣冠，稱爲望族。弱齡遁世，永絶妻<i class="pageTag" onclick="viewPic('ZSK00709-001-L00241','1376989',this);" style="cursor:pointer;"> <span class="song">P241</span></i>孥，吟嘯丘壑，任懷遊處，凡所憑准，必映美<span class="zhuanming">阮嗣宗</span>之爲人也。長富才華，鄉人馳譽<a class="zhuhao" href="#1741" id="1720">〔二〕</a>。事<span class="zhuanming">梁元帝</span>，深見禮待，有製新文，帝多稱述，而恭慎慈敬，謙静爲心，每從容御筵，賜問優異。及<span class="zhuanming">梁</span>曆不緒，潛志玄門，遠寄<span class="zhuanming">岷</span><a class="zhuhao" href="#1742" id="1721">〔三〕</a><span class="zhuanming">蜀</span>，脱落塵累。初投<span class="zhuanming">兑禪師</span>，<span class="zhuanming">兑</span>亦定慧澄明，聲流<span class="zhuanming">關</span>﹑<span class="zhuanming">鄴</span>，<span class="zhuanming">名</span>乃三業依憑，四儀恭仰，彫純假於禪誦，興慮著於篇什。預有學徒，問道無倦。</span> </p><p> <span>會<span class="zhuanming">周氏</span>跨有井絡，少保<span class="zhuanming">蜀國公</span><span class="zhuanming">宇文儁</span>鎮之，性愛賢才，重其<a class="zhuhao" href="#1743" id="1722">〔四〕</a>德素，禮供殊倫，聲聞臺省。後<span class="zhuanming">齊王</span>續部，伏敬日增，任滿還<span class="zhuanming">雍</span>，遂勒歸謁。帝勞遺<a class="zhuhao" href="#1744" id="1723">〔五〕</a>既深，處爲<span class="zhuanming">夏州</span>三藏。朝省以<span class="zhuanming">名</span>文翰可觀，元非玄侣，而冥德没世，將徵拔之。測其器宇，有經國之量，朝省揔議，或以威恩加之，或以情異轉之。然<span class="zhuanming">名</span>雅亮卓然，曾無易節。</span> </p><p> <span><span class="zhuanming">天和</span>二年五月，大冢宰<span class="zhuanming">宇文護</span>遺書曰：「言念欽屬，未叙企積，道體休愈<a class="zhuhao" href="#1745" id="1724">〔六〕</a>，無虧慮耶？蓋<span class="zhuanming">能仁</span>處世，志存匡救，非先輪迴，獨尚兹善。既道亞生知，才高七步，豈虚緇染，沉流當塗。但靈廓妙理，三業同臻，冀思莫二，皂白非感耳。悕<a class="zhuhao" href="#1746" id="1725">〔七〕</a>解偏執，讚我時朝，匪惟真俗俱抽，亦是彼我一貫。故令往白，念報雅懷。」<span class="zhuanming">名</span>答云：「辱告深具懷抱！寒暑異域，苦樂殊心，輒略常談，且陳事實。貧道禀質醜陋，恒嬰疾惱，因傴成恭，惟道是務，不曾妻息<a class="zhuhao" href="#1747" id="1726">〔八〕</a>，五十二年。自捨俗緣，十有五載，万人歸國，皆停都邑，羸病一僧，獨流荒裔。無罪可罰，無能可使，百慮九思，是所未喻。」文多不載。又列六不可﹑十歎息，援據事叙，綸貫始<i class="pageTag" onclick="viewPic('ZSK00709-001-L00242','1376989',this);" style="cursor:pointer;"> <span class="song">P242</span></i>終。書略結云：「沙門持戒，心口相應。所列六條若有一誑，生則蒼天厭之，死則鐵鉗拔之，洋銅灌之。仰戴三光，行年六十，不欺闇室，況乃明世！且鄉國殄喪，宗戚衰亡，貧道何人，獨堪長久！誠得收迹巖中，攝心塵外，支養殘命，敦修慧業，此本志也。寄骸精舍，乞食王城，任力行道，隨緣化物，斯次願也。如其不爾，獨處丘壑。安能憒憒久住<span class="zhuanming">閻浮</span>地乎？」<span class="zhuanming">護</span>得書，體其難拔，乃與書迎還云：「法師秉心彌固，栖遊世表。玄圭啓運，不屈<span class="zhuanming">伯夷</span>之節；蒼精得<a class="zhuhao" href="#1748" id="1727">〔九〕</a>曆，豈損嘉遁之志！今遣往迎。」</span> </p><p> <span><span class="zhuanming">名</span>達<span class="zhuanming">咸陽</span>，貴遊奉謁，隆禮厚味，彌增常限。以稱謂廣流，藏景難伏，誓當栖玄後德，便閑放無累，乃著<span class="shuming">寶人銘</span>，曰：</span> </p><p> <span>余十五而尚屬<a class="zhuhao" href="#1749" id="1728">〔一○〕</a>文，三十而重勢位。值京都喪亂，冠冕淪没，海内知識，零落殆盡，乃喟然歎曰：「夫以迴天倒日之力，一旦早凋，<span class="zhuanming">岱山</span>磐石之固，忽焉燼滅，定知世相無常，浮生虚僞，譬如朝露，其停幾何？大丈夫生當降魔，死當飼虎，如其不爾，修禪足以養志，讀經足以自娱。富貴名譽，徒勞人耳。」乃棄其簪弁，剃其鬚髮，衣納杖錫，聽講談玄。戰國未寧，安身無地，自猒形骸，甚於桎梏，思絶苦本，莫知其津。大乘經曰：「如説行者，乃名是聖，不但口之所言。」小乘偈曰：「能行説爲正，不行何所説。若説不能行，不名爲智者。」至於<span class="zhuanming">顔回</span>好學，勤改前非，<span class="zhuanming">季路</span>未修，懼聞後語，功勞智擾，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00243','1376989',this);" style="cursor:pointer;"> <span class="song">P243</span></i>役神傷命，爲道日損，何用多知？誓欲枯木其形，死灰其慮，降此患累，以求虚寂。乃作絶學箴文，名<span class="shuming">息心讚</span>，擬夫<span class="shuming">周廟</span>，其銘曰：</span> </p><p> <span>法界有如意寶人焉，九緘其身，銘其膺曰：古之攝心人也，誡之哉，誡之哉，無多慮，無多知。多知多事，不如息意；多慮多失，不如守一。慮多志散，知多心亂。心亂生惱，志散妨道。勿謂何傷，其苦悠長；勿言何畏，其禍鼎沸。滴水不停，四海將盈，纖塵不拂，五岳將成，防未<a class="zhuhao" href="#1750" id="1729">〔一一〕</a>在本，雖小不輕。關尒七竅，閉尒六情，莫視於色，莫聽於聲，聞聲者聾，見色者盲。一文一藝，空中小蚋；一技<a class="zhuhao" href="#1751" id="1730">〔一二〕</a>一能，日下孤燈。英賢才藝，是爲愚弊，捨棄淳<a class="zhuhao" href="#1752" id="1731">〔一三〕</a>樸，耽溺淫麗。識馬易奔，心猨難制，神既勞役，形必損斃。邪徑終迷，脩塗永泥。莫貴才能，是曰惽懵，誇拙羨巧，其德不弘。名厚行薄，其高速崩，徒舒翰卷<a class="zhuhao" href="#1753" id="1732">〔一四〕</a>，其用不恒。内懷憍伐，外致怨憎。或談於口，或書於手，邀人令譽，亦孔之醜，凡謂之吉<a class="zhuhao" href="#1754" id="1733">〔一五〕</a>，聖以之咎。賞悦暫時，悲憂長久。畏影畏迹，逾走逾劇，端坐樹陰，迹滅影沉。猒生患老，隨思隨造，心想若滅，生<a class="zhuhao" href="#1755" id="1734">〔一六〕</a>死長絶。不死不生，無相無名，一道虚寂，万物齊平。何勝何劣，何重何輕<a class="zhuhao" href="#1756" id="1735">〔一七〕</a>，何賤何辱，何貴何榮？澄天愧浄，皎日慙明，安夫<span class="zhuanming">岱嶺</span>，固彼金城。敬貽賢哲，斯道利貞。</span> </p><p> <span>又著<span class="shuming">至道論</span>﹑<span class="shuming">淳德論</span>﹑<span class="shuming">遣執論</span>﹑<span class="shuming">去是非論</span>﹑<span class="shuming">影喻論</span>﹑<span class="shuming">修空論</span>﹑<span class="shuming">不殺論</span>等，並<a class="zhuhao" href="#1757" id="1736">〔一八〕</a>文多清素，語恒<i class="pageTag" onclick="viewPic('ZSK00709-001-L00244','1376989',this);" style="cursor:pointer;"> <span class="song">P244</span></i>勸善，存質去華，不存粉墨<a class="zhuhao" href="#1758" id="1737">〔一九〕</a>。有集十卷，盛重於世。不知所終。</span> </p><p> <span>有弟子<span class="zhuanming">僧琨</span>，性沉審，善音調，爲<span class="zhuanming">隋</span>二十五衆讀經法主。搜括群籍，採摭賢聖所撰諸論，集爲一部，稱曰<span class="shuming">論場</span>，有三十卷。披卷<a class="zhuhao" href="#1759" id="1738">〔二○〕</a>一閲，俱覽百家，亦新學之宗匠者矣。後於<span class="zhuanming">曲池</span>造<span class="zhuanming">静覺寺</span>，每臨水映竹，體物賦詩，頗<a class="zhuhao" href="#1760" id="1739">〔二一〕</a>有篇什云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1719" id="1740">〔一〕</a>宋：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宗」。　<a class="zhuhao" href="#1720" id="1741">〔二〕</a>譽：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「舉」。　<a class="zhuhao" href="#1721" id="1742">〔三〕</a>岷：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「汶」。　<a class="zhuhao" href="#1722" id="1743">〔四〕</a>其：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1723" id="1744">〔五〕</a>遺：原作「遣」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1724" id="1745">〔六〕</a>愈：<span class="shuming">高麗藏</span>作「豫」。　<a class="zhuhao" href="#1725" id="1746">〔七〕</a>悕：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「怖」。　<a class="zhuhao" href="#1726" id="1747">〔八〕</a>不曾妻息：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「不曾栖息」。案：「不曾妻息」即上文所説「永絶妻孥」，終生不婚配生子。　<a class="zhuhao" href="#1727" id="1748">〔九〕</a>得：<span class="zhuanming">興聖寺</span>本作「御」。　<a class="zhuhao" href="#1728" id="1749">〔一○〕</a>屬：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1729" id="1750">〔一一〕</a>未：原作「末」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#1730" id="1751">〔一二〕</a>技：原作「伎」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1731" id="1752">〔一三〕</a>淳：原作「浮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1732" id="1753">〔一四〕</a>徒舒翰卷：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「隆舒汗卷」。　<a class="zhuhao" href="#1733" id="1754">〔一五〕</a>「剃其鬚髮」至「凡謂之吉」，<span class="zhuanming">興聖寺</span>本遺漏。　<a class="zhuhao" href="#1734" id="1755">〔一六〕</a>生：原作「長」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1735" id="1756">〔一七〕</a>何勝何劣何重何輕：原作「何勝何重何劣何輕」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1736" id="1757">〔一八〕</a>並：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1737" id="1758">〔一九〕</a>墨：<span class="shuming">趙城金藏</span>作「黛」。　<a class="zhuhao" href="#1738" id="1759">〔二○〕</a>卷：<span class="shuming">高麗藏</span>作「袠」。　<a class="zhuhao" href="#1739" id="1760">〔二一〕</a>頗：<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1376988">上一葉</a>　<a href="entry://1376990">下一葉</a></>		
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1376990
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120516" key="1120516"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 魏鄴下沙門釋道寵傳九 </p></div><div id="FCdiv1120517" key="1120517"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000136"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00245','1376990',this);" style="cursor:pointer;"> <span class="song">P245</span></i>魏鄴下沙門釋道寵傳九</b></p><p> <span><span class="zhuanming">釋道寵</span>，姓<span class="zhuanming">張</span>，俗名爲<span class="zhuanming">賓</span>。<span class="zhuanming">高齊</span><span class="zhuanming">元魏</span>之際，國學大儒<span class="zhuanming">熊安生</span><a class="zhuhao" href="#1765" id="1761">〔一〕</a>者，連邦所重。時有<span class="zhuanming">李範</span>﹑<span class="zhuanming">張賓</span>，齊鑣<span class="zhuanming">安</span>席，才藝所指，莫不歸宗，後俱任<span class="zhuanming">安</span>下爲嗣<a class="zhuhao" href="#1766" id="1762">〔二〕</a>。年將壯室，領徒千餘，至<span class="zhuanming">趙州</span><span class="zhuanming">元氏縣</span><span class="zhuanming">堰角寺</span>側，即今所謂<span class="zhuanming">應覺</span>是也，從寺索水，沙弥持與，問「具幾塵」，方可飲之，素不内涉，罔然無對，乃以水澆面。<span class="zhuanming">賓</span>大恧，謂徒屬曰：「非爲以水辱我，直顯佛法難思。吾今投心此道，宜各散矣。」即日於寺出家。寺法，入道三年歷試，以<span class="zhuanming">賓</span>聦明大博，不可拘於常制，即日便與具戒。遂入西山，廣尋藏部，神用深拔，慨歎晚知。</span> </p><p> <span><span class="zhuanming">魏宣武帝</span>崇尚佛法，<span class="zhuanming">天竺</span><span class="zhuanming">梵</span>僧<span class="zhuanming">菩提留支</span>初翻<span class="shuming">十地</span>在<span class="zhuanming">紫極殿</span>，<span class="zhuanming">勒那摩提</span>在<span class="zhuanming">太極殿</span>，各有禁衛，不許通言。校其所譯，恐有浮濫，始於<span class="zhuanming">永平</span>元年，至四年方訖。及勘讎之，惟云「有不二不盡」，<span class="zhuanming">那</span>云「定不二不盡」，一字爲異，通共驚美，若奉聖心。<span class="zhuanming">寵</span>承斯問，便詣<span class="zhuanming">流支</span>，訪所深極，乃授<span class="shuming">十地</span>，典<a class="zhuhao" href="#1767" id="1763">〔三〕</a>教三冬，隨聞出疏，即而開學，聲唱高廣，<span class="zhuanming">鄴下</span>榮推。時朝宰文雄<span class="zhuanming">魏收</span>﹑<span class="zhuanming">邢子才</span>﹑<span class="zhuanming">楊休之</span>等，昔經<span class="zhuanming">寵</span>席，官學由成，自遺世網，形名靡寄，相從來聽，皆莫曉焉。<span class="zhuanming">寵</span>默識之，乃曰：「公等諸賢既稱榮國，頗曾受業有所來耶？」皆曰：「本資<span class="zhuanming">張氏</span>，厭俗出家。」<span class="zhuanming">寵</span>曰：「師資有由，今見若此。」乃曰：「罪極深矣。初聆聲相，寔等昔師，容儀頓改，致此無<i class="pageTag" onclick="viewPic('ZSK00709-001-L00246','1376990',this);" style="cursor:pointer;"> <span class="song">P246</span></i>悟。」於是同敦三大，𣫆此一心，悲慶相循，遂以聞奏。以德溢時命，義在旌隆，日賜黄金三兩，盡於身世。匠成學士堪可傳道千有餘人，其中高者，<span class="zhuanming">僧休</span>﹑<span class="zhuanming">法繼</span>﹑<span class="zhuanming">誕禮</span>﹑<span class="zhuanming">罕宜</span><a class="zhuhao" href="#1768" id="1764">〔四〕</a>﹑<span class="zhuanming">儒果</span>等是也。</span> </p><p> <span>一説云，初，<span class="zhuanming">勒那三藏</span>教示三人，<span class="zhuanming">房</span>﹑<span class="zhuanming">定</span>二士授其心法，<span class="zhuanming">慧光</span>一人偏教法律。<span class="zhuanming">菩提三藏</span>惟教於<span class="zhuanming">寵</span>。<span class="zhuanming">寵</span>在道北教<span class="zhuanming">罕宜</span>四人，<span class="zhuanming">光</span>在道南教<span class="zhuanming">憑</span>﹑<span class="zhuanming">範</span>十人，故使<span class="zhuanming">洛下</span>有南北二途，當現兩説，自斯始也，四宗五宗，亦仍此起。今則闕矣，輒不繁云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1761" id="1765">〔一〕</a>熊安生：原作「雄安生」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">唐</span><span class="zhuanming">李百藥</span><span class="shuming">北齊書</span>卷四四<span class="shuming">儒林傳</span>﹑<span class="zhuanming">唐</span><span class="zhuanming">令狐德棻</span><span class="shuming">周書</span>卷四五<span class="shuming">儒林傳</span>校改。　<a class="zhuhao" href="#1762" id="1766">〔二〕</a>嗣：<span class="shuming">高麗藏</span>作「副」。　<a class="zhuhao" href="#1763" id="1767">〔三〕</a>典：原作「曲」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1764" id="1768">〔四〕</a>罕宜：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「牢宜」，下文同。</span> </p></div></div></div>			<br><br><center><a href="entry://1376989">上一葉</a>　<a href="entry://1376991">下一葉</a></>		
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1376991
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120518" key="1120518"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第七　義解篇三 &gt; 齊彭城沙門釋慧嵩傳十 </p></div><div id="FCdiv1120519" key="1120519"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00246','1376991',this);" style="cursor:pointer;"> <span class="song">P246</span></i><p class="font18" id="ZSK00709-001-BT0000138"><b>齊彭城沙門釋慧嵩傳十</b></p><p> <span><span class="zhuanming">釋慧嵩</span>，未詳氏族，<span class="zhuanming">高昌國</span>人。其國本<span class="zhuanming">沮渠涼王</span>避地之所，故其宗族皆通華夏之文軌焉。<span class="zhuanming">嵩</span>少出家，聰悟敏捷<a class="zhuhao" href="#1776" id="1769">〔一〕</a>，開卷輒尋，便<a class="zhuhao" href="#1777" id="1770">〔二〕</a>了中義，潛藴玄肆，尤翫<span class="shuming">雜心</span>，時爲彼國所<i class="pageTag" onclick="viewPic('ZSK00709-001-L00247','1376991',this);" style="cursor:pointer;"> <span class="song">P247</span></i>重。<span class="zhuanming">嵩</span>兄爲博士，王族推崇，雅重儒林，未欽佛理。覩<span class="zhuanming">嵩</span>英鑒<a class="zhuhao" href="#1778" id="1771">〔三〕</a>，勸令反俗，教以義方；<span class="zhuanming">嵩</span>曰：「腐儒小智，未足歸賞，固當同諸糟粕，餘何可論？」兄頻遮礙，乃以<span class="shuming">易林</span>秘隱問之；<span class="zhuanming">嵩</span>初不讀俗典，執卷開剖，挺出前聞。兄雖異之，殊不信佛法之博要也。<span class="zhuanming">嵩</span>以<span class="shuming">毗曇</span>一偈，化令解之，停滯兩月，妄釋紛紜，乃有其言全乖理義。<span class="zhuanming">嵩</span>揔非所述，聊爲一開，泠然神悟，便大崇信佛法，博通玄奥，乃恣其遊涉。</span> </p><p> <span>于時<span class="zhuanming">元魏</span>末<a class="zhuhao" href="#1779" id="1772">〔四〕</a>齡，大演經教，<span class="zhuanming">高昌王</span>欲使<span class="zhuanming">釋</span>門更闢，乃獻<span class="zhuanming">嵩</span>并弟，隨使入朝，<span class="zhuanming">高氏</span>作相，深相器重。時<span class="zhuanming">智遊論師</span>，世稱英傑，<span class="zhuanming">嵩</span>乃從之聽<span class="shuming">毗曇</span>﹑<span class="shuming">成實</span>，領牒文旨，信重當時，而位處沙彌，更摇聲略。及進具後，便登元座，開判經誥，雅會機緣，乃使鋒鋭勍敵，歸依接足。既學成望遠，本國請還，<span class="zhuanming">嵩</span>曰：「以吾之博達，義非邊鄙之所資也。」旋環<span class="zhuanming">鄴</span>﹑<span class="zhuanming">洛</span>，弘道<a class="zhuhao" href="#1780" id="1773">〔五〕</a>爲宗。後又重徵，<span class="zhuanming">嵩</span>固執如舊，<span class="zhuanming">高昌</span>乃夷其三族。<span class="zhuanming">嵩</span>聞之，告其屬曰：「經不云乎，三界無常，諸有非樂。況復三途八苦，由來所經，何足怪乎？」及<span class="zhuanming">高齊</span><span class="zhuanming">天保</span>，革命惟新，<span class="zhuanming">上統</span>榮望，見重<span class="zhuanming">宣帝</span>。<span class="zhuanming">嵩</span>以慧學<a class="zhuhao" href="#1781" id="1774">〔六〕</a>騰譽，頻以法義陵之，乃徙於<span class="zhuanming">徐州</span>，爲長年僧統。仍居<span class="zhuanming">彭</span><span class="zhuanming">沛</span>，大闡宏猷，<span class="zhuanming">江表</span>﹑<span class="zhuanming">河南</span>，率遵聲教，即<span class="zhuanming">隋初</span><span class="zhuanming">志念論師</span>之祖承也。以<span class="zhuanming">天保</span>年卒於<span class="zhuanming">徐州</span><a class="zhuhao" href="#1782" id="1775">〔七〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1769" id="1776">〔一〕</a>捷：原作「揵」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1770" id="1777">〔二〕</a>便：<span class="shuming">趙城金藏</span>作「傳」。　<a class="zhuhao" href="#1771" id="1778">〔三〕</a>鑒：<span class="shuming">趙城金藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00248','1376991',this);" style="cursor:pointer;"> <span class="song">P248</span></i>「監」。　<a class="zhuhao" href="#1772" id="1779">〔四〕</a>末：<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#1773" id="1780">〔五〕</a>道：原作「導」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1774" id="1781">〔六〕</a>慧學：<span class="zhuanming">興聖寺</span>本作「慧覺」。　<a class="zhuhao" href="#1775" id="1782">〔七〕</a>州：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「部」。</span> </p><p> <span>廪：吕錦反。　凝慎：上魚陵反，嚴整貌也。　綽：昌約反。　闡揚：上昌演反，開也。　荷笈：上胡可反，負笈也；下其業反，書篋也。　尋緗：下息羊反。　閲史：上音悦，視也。　芝葉：上音之，瑞草也。　英傑：下渠列反，雄智也。　眷眄：下音面，視也。　斥：音尺。　落泊：下音薄。　郢：以井反。　葺修：上七入反。　褰裳：上去乾反。　屣：所綺反，履屣也。　曄：于輒反，明也。　方稜：下郎登反。　宏逸：上惑萌反，大也。　斐然：上芳尼反，文章貌。　剖：疋口反，開也。　構思：上古候反，下去聲。　劇：奇逆反，加也。　謐：音密。　丘壤：下汝兩反，土壤。　脯腊：甫昔二音，乾肉也。　惻愴：上昌側反，下楚狀反。惻愴，傷感也。　沛郡：上音貝。　髫齔：上音條，下昌謹反。童子長髮之年曰髫，换齒之歲曰齔。　戟：居逆反。　彖：土亂反。　京畿：下渠衣反，王者内地也。　探賾：上土含反，取也；下助隔反，幽微也。　指擿：下他的反，發也。　挺暢：上亭頂反。　清穆：下音目。　宏敞：上惠萌反，大也。下昌兩反，朗也，顯也。　誚：才笑反。　緇素：上側思反。緇素，僧俗也。　充牣：下音刃，益<i class="pageTag" onclick="viewPic('ZSK00709-001-L00249','1376991',this);" style="cursor:pointer;"> <span class="song">P249</span></i>也。作仞誤。　創：楚狀反，初也。　扣：苦候反，一音口，擊也。　聲懋：下莫候反，美也。　權衡：下户庚反。權衡，秤也。　馥蕙：伏惠二音，香草也。　組：音祖，組綬也。　戎郵：下音尤，驛舍也。　航：户剛反，舟航也。　涸：音鶴，水竭也。　櫓：音魯。　闢：毗益反，開闢也。　栖遁：上音西，栖止也。下徒困反，隱遁也。　丘穽：下音静，坑穽也。　頽：徒回反，墜也。　遼夐：上音寮，下兄詠反。遼夐，遠也。　岑：助蔘反，山小而高，岑也。　壟：吕勇反，丘壟。　桓：惠官反。　譙國：上自摇反。　寓居：上音遇，寄也。　鋭：羊歲反，鋭，利也。　蔬菲：上音味<a class="zhuhao" href="#1787" id="1783">〔一〕</a>，下芳尾反，菜食也。　鋭鏤：上羊歲反，鋒利也。下音漏，鑿鏤也。上又作銑，先典反，金之美者曰銑。　刮摩：上俱滑反。　砥礪：旨例二音，磨石也。　翹采：上巨摇反。翹采，秀美也。　轡：音秘。　里閈：下胡旦反，里門也。　窅冥：上煙曉反。窅冥，深遠也。　企：丘智反，企望也。　侃聞：苦罕反，和樂貌也。　採擷：下胡結反，捋也。　咸萃：下才遂反。咸萃，併集也。　霤：力救反，簷霤也。　弘敞：下昌兩反。弘，大也；敞，顯也。　不緇：下側思反，黑也。　鐫石：上子全反，鐫刻。　東莞：下音官，郡名。　莒：音舉，地名。　觹裳：上兄弥反，角錐，童子佩之以解結也。　毳服：上楚歲反。毳服，衲衣也。　殫：音丹，盡也。　綸綍：下音拂，索牽車也。　曄：于輒反，亦作曅。　驟噫：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00250','1376991',this);" style="cursor:pointer;"> <span class="song">P250</span></i>上助瘦反，馳疾之貌也。下音醫，嘆恨之餘聲。　乘桴：下音浮，栰也。　憓飛：上音惠，愛也。　解頤：下余之反。解頤，謂開顔而悦也。　畟塞：上昌側反，下蘇則反。　駢羅：上步田反，駢填，羅列也。　貂：音條。　拖紫：上音他。　衣簪：下側蔘反，冠簪。　謩：莫胡反。　襃讚：上博毛反，美也。　嗅味：上許救反。　狎：胡甲反，狎，近也。　纂曆：上子管反，集也。　馭之：上音御，駕也。　疵：疾斯反，瑕病也。　玷：音點，痕玷也。　堂廡：下音武，堂下廊屋也。　祛：丘魚反，除也，散也。　暨：其器反，及也。　鹵簿：上音魯，車駕次第謂之鹵簿也。　逵：具龜反，道也。　郊坰：下古螢反，郊野也。　駭：胡買反，驚也。　長偉：下羽鬼反，大也。　孜孜：音兹，孜孜，不息之意。　遥奕：下音亦，明也。　麾：許爲反，旌麾也。　無斁：下音亦，厭也。　綰：紆板反，握也。　窺：傾弥反，視也。　藁𣜩：上古老反，𣜩草也，<span class="zhuanming">漢</span><span class="zhuanming">杜𤢖</span>善草書也。下零帝反，<span class="zhuanming">魏</span><span class="zhuanming">鍾繇</span>改小篆爲今之隸書也。　摛玄：上丑知反，舒也。　貞確：下口角反。貞確，堅實也。　諺：魚箭反，俗言也。　顗：語豈反。　右脅：下虚業反，脅，肋也。　滔玄：上土刀反。　披榛：下助申反。披，開也，榛<a class="zhuhao" href="#1788" id="1784">〔二〕</a>，刺也。　蓽門：上音必，荆蓽也。　御㝢：下宇字。　惻悼：上昌側反，下音盜，傷愴之謂也。　賻贈：上音附，以物贈死家也。　虚梗：下加猛反。　寇：苦候反，賊寇也。　囂擾：上許嬌反，下汝小反。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00251','1376991',this);" style="cursor:pointer;"> <span class="song">P251</span></i>囂擾，喧雜也。　六馱：下唐賀反，馬負也。　邈：眉角反，遠也。　荒餒：下乃每反，飢也。　薤：何芥反，葱薤也。　縫：音逢，縫綴。　揵椎：上音乾，下直追反。　懔然：上吕錦反，恭敬貌。　焭焭：音瓊。　闕殆：下音待，危殆也。　丘壑：下呼各反，深谷也。　汶蜀：上音問。　傴：紆主反，傴，僂，皆曲貌。　邊裔：下羊逝反，亦作𧛨，邊方也。　援：音園，援，引也。　天厭之：中於葉反，厭塞也。夫子設誓於<span class="zhuanming">子路</span>曰：「天厭之。」謂皇天厭塞我道，令不行也。　鐵鉗：下巨兼反，以鐵夾物也。　憒憒：俱妹反，心煩亂也。　冠冕：下音免，大夫之冠也。　喟然：上丘謂反。喟然，大息也。　燼滅：上徐刃反，灰燼也。　飼：音寺，餒飼也。　簪弁<a class="zhuhao" href="#1789" id="1785">〔三〕</a>：上阻蔘反，下皮變反。簪弁，冠也。　桎梏：上音質，下古篤反，杻械别名。　箴文：上音針，誡也。　悠長：上音由，遠也。　鼎沸：上音頂。　七竅：下苦弔反。七竅，耳目口鼻也。　蚋：而歲反，蚊蚋也。　浮樸：下疋角反，浮僞質樸也。　斃：毗祭反，死也。　腐儒：上音父。　永泥：下寧帝反，正作濘，陷也。　憍伐：上居妖反，憍，矜也。　詒：余之反，贈言也。　採摭：下音隻，拾也。　齊鑣：下必苗反，馬銜旁鐵，一曰排抹。今竝馬行謂齊鑣。　琨：音昆。　堰：於建反。　澆：古堯反，澆，沃也。　恧：尼六反，慙恧也。　慨嘆：上苦愛反。　沮渠：上子徐反。<span class="zhuanming">沮渠</span>，複姓也。　糟粕：上音遭，下疋莫反<a class="zhuhao" href="#1790" id="1786">〔四〕</a>。糟粕，酒醋之<i class="pageTag" onclick="viewPic('ZSK00709-001-L00252','1376991',this);" style="cursor:pointer;"> <span class="song">P252</span></i>滓也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1783" id="1787">〔一〕</a>味：應爲「疏」，形似而誤。　<a class="zhuhao" href="#1784" id="1788">〔二〕</a>榛：原作「臻」，據本條所注字改。　<a class="zhuhao" href="#1785" id="1789">〔三〕</a>弁：原作「并」，據傳文及本條注音改。　<a class="zhuhao" href="#1786" id="1790">〔四〕</a>反：原無，據體例校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1376990">上一葉</a>　<a href="entry://1376993">下一葉</a></>		
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1376993
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120490" key="1120490"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊鄴東大覺寺釋僧範傳一 </p></div><div id="FCdiv574741" key="574741"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00253','1376993',this);" style="cursor:pointer;"> <span class="song">P253</span></i><p class="font18" id="ZSK00709-001-BT0000143"><b>齊鄴東大覺寺釋僧範傳一</b></p><p> <span><span class="zhuanming">釋僧範</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">平鄉</span>人也。幼遊學群書，年二十三，備通流略，至於七曜﹑<span class="shuming">九章</span>﹑天文﹑筮術<a class="zhuhao" href="#1803" id="1791">〔一〕</a>，諮無再悟。徒侣萬千，抵掌解頤，誇矜折角。時人語曰：「<span class="zhuanming">相州</span><span class="zhuanming">李洪範</span>，解徹深義；<span class="zhuanming">鄴下</span><span class="zhuanming">張賓生</span>，領悟無遺。」斯言誠有旨矣。兼以年華色美，都無伉儷之心，思附法門，燒指而修供養。年二十九，栖遲下邑，聞講<span class="shuming">涅槃</span>，輒試一聽，開悟神府，理思兼通，乃知佛經之秘極也，遂投<span class="zhuanming">鄴城</span><span class="zhuanming">僧始</span>而出家焉。初學<span class="shuming">涅槃經</span>，頓盡其致。又栖心<span class="zhuanming">林慮</span>，静其浮情。復向<span class="zhuanming">洛下</span>，從<span class="zhuanming">獻公</span>聽<span class="shuming">法華</span>﹑<span class="shuming">華嚴</span>，宗匠前修，是非衢術。後徙轍<span class="zhuanming">光師</span>而受道焉，耽味虚宗，歲紀<a class="zhuhao" href="#1804" id="1792">〔二〕</a>遷𧵍，既窮筌相，學志無雜<a class="zhuhao" href="#1805" id="1793">〔三〕</a>。</span> </p><p> <span>乃出遊開化，利安<span class="zhuanming">齊</span><span class="zhuanming">魏</span>，每法筵一舉，聽衆千餘。逮旋趾<span class="zhuanming">鄴都</span>，可謂當時明匠，遂使<span class="zhuanming">崔<i class="pageTag" onclick="viewPic('ZSK00709-001-L00254','1376993',this);" style="cursor:pointer;"> <span class="song">P254</span></i>覲</span>注<span class="shuming">易</span>，諮之取長，<span class="zhuanming">宗景</span>造曆<a class="zhuhao" href="#1806" id="1794">〔四〕</a>，求而捨短，大儒<span class="zhuanming">徐遵明</span>﹑<span class="zhuanming">李寶頂</span>等，一見<a class="zhuhao" href="#1807" id="1795">〔五〕</a>信於言前，授以菩薩戒法，五衆歸之如市。講<span class="shuming">華嚴</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>，各有疏記；復變疏引經，製成爲論，故<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>等並稱「論」焉，<span class="shuming">地持</span>一<a class="zhuhao" href="#1808" id="1796">〔六〕</a>部獨名「述」也。然屬詞繁壯，不偶世情，亦是一家之作，故可觀採。而言行相輔，祥徵屢降。嘗有<span class="zhuanming">膠州</span>刺史<span class="zhuanming">杜弼</span>，於<span class="zhuanming">鄴</span><span class="zhuanming">顯義寺</span>請<span class="zhuanming">範</span>冬講，至<span class="shuming">華嚴</span><span class="shuming">六地</span>，忽有一雁飛下，從浮圖東順行入堂，正對高座，伏地聽法，講散徐出，還順塔西，尒乃翔逝<a class="zhuhao" href="#1809" id="1797">〔七〕</a>。又於此寺夏講，雀來在坐，西南伏聽，終於九旬。又曾處<span class="zhuanming">濟州</span>，亦有一鴞<a class="zhuhao" href="#1810" id="1798">〔八〕</a>飛來入聽，訖講便去。斯諸祥感衆矣，自非道洽冥符，何能與<a class="zhuhao" href="#1811" id="1799">〔九〕</a>此？嘗講<span class="shuming">華嚴</span>，輒有一僧加毁云：「是乃竭斗<a class="zhuhao" href="#1812" id="1800">〔一○〕</a>，竟何所解？」當夜有神加打，死而復穌。其見聞者皆深敬異。嘗宿他寺，意欲聞戒。有僧昇座，將欲豎義，乃曰：「豎論法相，深會聖言，何勞布薩？僧常聞耳。」忽見一神，形高丈餘，貌甚雄峻，來到座前，問豎義者「今是何日」，答曰：「是布薩日。」神即以手搭<a class="zhuhao" href="#1813" id="1801">〔一一〕</a>之，曳于座下，委頓垂死。次問上座，搭曳同前。由是自勵至終，僧事私緣，竟無説欲。乃至疾重，舁<a class="zhuhao" href="#1814" id="1802">〔一二〕</a>而就僧，將終之日，延像入房，下牀跪地，惟悔宿觸而已。時當正午，遺誡而卒於<span class="zhuanming">鄴</span>東<span class="zhuanming">大覺寺</span>，時春秋八十，即<span class="zhuanming">天保</span>六年三月二日也。</span> </p><p> <span>初，<span class="zhuanming">範</span>背儒入<span class="zhuanming">釋</span>，崇信日增，寂想空門，不緣世務，口無流略之語，身絶非法之遊。隨得<i class="pageTag" onclick="viewPic('ZSK00709-001-L00255','1376993',this);" style="cursor:pointer;"> <span class="song">P255</span></i>財賄，即施門人，衣食有無，未曾宣述。安忍善惡，喜怒不形，洗穢奉禁，終始如一。而留意<span class="shuming">華嚴</span>，爲來報之業，夜禮千佛，爲一世常資。末歲年事既隆，身力不濟，猶依六時叩頭枕上。自有英悟之量，罕能繼者，而感通靈異，則事全難准云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1791" id="1803">〔一〕</a>天文﹑筮術：<span class="zhuanming">興聖寺</span>本作「天文﹑咒術」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「天竺咒術」。　<a class="zhuhao" href="#1792" id="1804">〔二〕</a>紀：原作「絶」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1793" id="1805">〔三〕</a>雜：原作「新」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1794" id="1806">〔四〕</a>宗景造曆：原作「宗景造歷」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宋景造曆」，兼採改之。　<a class="zhuhao" href="#1795" id="1807">〔五〕</a>見：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「對」。　<a class="zhuhao" href="#1796" id="1808">〔六〕</a>一：原作「十」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1797" id="1809">〔七〕</a>逝：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遊」。　<a class="zhuhao" href="#1798" id="1810">〔八〕</a>鴞：原作「烏」，<span class="zhuanming">興聖寺</span>本作「鵜」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。<span class="zhuanming">唐</span><span class="zhuanming">道世</span><span class="shuming">法苑珠林</span>卷二四<span class="shuming">聽説篇</span>引此傳，改作「梟」。　<a class="zhuhao" href="#1799" id="1811">〔九〕</a>與：<span class="shuming">高麗藏</span>作「致」。　<a class="zhuhao" href="#1800" id="1812">〔一○〕</a>竭斗：原作「伽斗」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「伽升」，據文意改。案：<span class="zhuanming">唐</span><span class="zhuanming">懷信</span><span class="shuming">釋門自鏡録</span>卷上<span class="shuming">輕毁教法録三</span>引此傳，作「竭斗何所解」。<span class="zhuanming">道宣</span><span class="shuming">浄心誡觀法</span>卷下<span class="shuming">誡觀晚出家人心行法第二十五</span>曰：「夫晚出家者有十種罪過。一者健鬥，世言竭斗，俗氣成性，我心自在，意凌徒衆，不受呵責。」　<a class="zhuhao" href="#1801" id="1813">〔一一〕</a>搭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「搨」，下文同。　<a class="zhuhao" href="#1802" id="1814">〔一二〕</a>舁：原作「輿」，<span class="shuming">趙城金藏</span>作「舉」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376991">上一葉</a>　<a href="entry://1376994">下一葉</a></>		
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1376994
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv641154" key="641154"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊鄴中釋曇遵傳二 </p></div><div id="FCdiv641155" key="641155"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000145"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00256','1376994',this);" style="cursor:pointer;"> <span class="song">P256</span></i>齊鄴中釋曇遵傳二</b></p><p> <span><span class="zhuanming">釋曇遵</span>，姓<span class="zhuanming">程氏</span>，<span class="zhuanming">河北</span>人。少厭世網，投<span class="zhuanming">法光</span><a class="zhuhao" href="#1818" id="1815">〔一〕</a>出家。而容色盛美，堂堂然也，恐染浄戒，還返俗焉。資學既明，允當時寄，<span class="zhuanming">有魏</span>擢爲員外郎。二十有三，情背朝官，復請<span class="zhuanming">光公</span>以爲師保。<span class="zhuanming">光</span>以舊事，捨而不度，<span class="zhuanming">遵</span>跪啓曰：「今没命皈依，遠崇至道，如不允副，必從邪見，壞及三寶。」<span class="zhuanming">光</span>審其情至，即度而授戒。因從禀學，功踰一紀，大乘頓教，法界心原<a class="zhuhao" href="#1819" id="1816">〔二〕</a>，並披析義理，挺超時匠。手無異筆，而變他成己，故談述有續，而章疏闕焉。初出化行<span class="zhuanming">洛下</span>，流演<a class="zhuhao" href="#1820" id="1817">〔三〕</a><span class="zhuanming">齊</span>﹑<span class="zhuanming">楚</span>﹑<span class="zhuanming">晉</span>﹑<span class="zhuanming">魏</span>，乃至<span class="zhuanming">燕</span><span class="zhuanming">趙</span>，通傳道務，攝治相襲。丞相<span class="zhuanming">淮陰王</span><span class="zhuanming">肱</span>深器之，德動貴重，傾心奉禮。年餘七十，舉爲國都，尋轉爲統。後少覺有疾，便坐誦<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>，卷了命終，卒於<span class="zhuanming">鄴下</span>，時年八十有五。承化門人，罕繼其後。</span> </p><p> <span>初，<span class="zhuanming">遵</span>賦志清高，無爲立性，褰帷開户，標樹方遠，形無妄涉，口不俗談，動静自嚴，不假方便，而敬愛宗師，罕階儔緒。<span class="zhuanming">光師</span>終日，<span class="zhuanming">遵</span>在<span class="zhuanming">齊州</span>，初聞哀問，不覺從牀而墜，口中流血。其誠孝動人，如此之類也。多遊念慧，有得機緣，温講而終業矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1815" id="1818">〔一〕</a>法光：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「法」。　<a class="zhuhao" href="#1816" id="1819">〔二〕</a>原：原作「源」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<i class="pageTag" onclick="viewPic('ZSK00709-001-L00257','1376994',this);" style="cursor:pointer;"> <span class="song">P257</span></i><a class="zhuhao" href="#1817" id="1820">〔三〕</a>流演：原作「流衍」，<span class="zhuanming">興聖寺</span>本作「流行」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376993">上一葉</a>　<a href="entry://1376995">下一葉</a></>		
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1376995
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv646067" key="646067"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊鄴下揔持寺釋惠順傳三 </p></div><div id="FCdiv646068" key="646068"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000147"><b>齊鄴下揔持寺釋惠順傳三</b></p><p> <span><span class="zhuanming">釋惠順</span><a class="zhuhao" href="#1825" id="1821">〔一〕</a>，姓<span class="zhuanming">崔</span>，<span class="zhuanming">齊</span>人，侍中<span class="zhuanming">崔光</span>之弟也。少愛儒宗，統知雅趣，長猒塵網，爲居士焉。初聽<span class="shuming">涅槃</span>，略無遺義，因講而睡，聞有言曰：「此解乃明，猶未爲極。」心遂遲疑，伺决其病。承都下有<span class="zhuanming">光律師</span>者，廣涉大乘，文無不曉，因往<span class="zhuanming">洛陽</span>，時年二十有五，即投<span class="zhuanming">光</span>而出家焉。寓於門下，纂修<span class="shuming">地</span>旨，倦無終食，歲紀相尋。證教兩途，鋭鏡於心内；三持三聚，影現於神外。博見融冶，陶然有餘。講<span class="shuming">十地</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">維摩</span>，並立疏記。年將知命，欲以大法弘利本鄉，即傳歸戒，情無不愜。隨有講會，衆必千餘，精誠之響，廣流東夏。故<span class="zhuanming">齊</span>﹑<span class="zhuanming">趙</span>﹑<span class="zhuanming">瀛</span>﹑<span class="zhuanming">冀</span>有奉信者，咸禀其風焉。僕射<span class="zhuanming">祖孝徵</span>，欽尚厥德，奏爲國都。年七十有二，終於<span class="zhuanming">鄴下</span>之<span class="zhuanming">揔持寺</span>。當終之日，身心清卓，專念平等，而爲心印。</span> </p><p> <span>然<span class="zhuanming">順</span>族胄菁華，言成<a class="zhuhao" href="#1826" id="1822">〔二〕</a>世範，慧<a class="zhuhao" href="#1827" id="1823">〔三〕</a>解騰譽，事義深沉。而志存順法，不局一方，衣略鮮華，食無兼味，受施尋散，情闕愛憎，形寄任緣，未依夏臈，進止在益，不顧己損，言行適時，不與物諍。故傳者具書<a class="zhuhao" href="#1828" id="1824">〔四〕</a>，不敢遺其事行矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00258','1376995',this);" style="cursor:pointer;"> <span class="song">P258</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1821" id="1825">〔一〕</a>惠順：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧順」。　<a class="zhuhao" href="#1822" id="1826">〔二〕</a>成：原作「誠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1823" id="1827">〔三〕</a>慧：原作「惠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1824" id="1828">〔四〕</a>書：原作「舒」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1376994">上一葉</a>　<a href="entry://1376996">下一葉</a></>		
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1376996
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv646071" key="646071"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊鄴西寶山寺釋道憑傳四 </p></div><div id="FCdiv646072" key="646072"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00258','1376996',this);" style="cursor:pointer;"> <span class="song">P258</span></i><p class="font18" id="ZSK00709-001-BT0000149"><b>齊鄴西寶山寺釋道憑傳四</b></p><p> <span><span class="zhuanming">釋道憑</span>，姓<span class="zhuanming">韓</span>，<span class="zhuanming">平恩</span>人。十二出家，投<span class="zhuanming">貴鄉</span><span class="zhuanming">邵寺</span>。初誦<span class="shuming">維摩經</span>，自惟歷覽，日計四千四百言，一聞無忘，乃通數部。後學<span class="shuming">涅槃</span>，略觀遠節，復尋<span class="shuming">成實</span>，初得半文，便豎大義。聰明之譽，無羨昔人，致使遐迩聞風，咸思頂謁。七夏欲講<span class="shuming">涅槃</span>，惟曰：「文一釋異，情理難資，恐兼虚課，謗法誠重。」八夏既登，遂行禪境，<span class="zhuanming">漳</span><span class="zhuanming">滏</span>﹑<span class="zhuanming">伊</span><span class="zhuanming">洛</span>，徧討嘉猷。後於<span class="zhuanming">少林寺</span>攝心夏坐，問道之僧披榛而至。聞<span class="zhuanming">光師</span>弘揚戒本，因往聽之，涉悟大乘，深副情願。經停十載，聲聞漸高，乃辭<span class="zhuanming">光</span>通法，弘化<span class="zhuanming">趙</span><span class="zhuanming">魏</span>，傳燈之美，罕有斯焉。講<span class="shuming">地論</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">四分</span>，皆覽卷便講，目<a class="zhuhao" href="#1833" id="1829">〔一〕</a>不尋文，章疏本無，手不舉筆，而開塞任情，吐納清爽，洞會詮<a class="zhuhao" href="#1834" id="1830">〔二〕</a>旨，有若證焉。故京師語曰：「<span class="zhuanming">憑師</span>法相上公，文句一代希寶。」斯言信矣。時人以其口辯方於<span class="zhuanming">身子</span>也。以<span class="zhuanming">齊</span><span class="zhuanming">天<i class="pageTag" onclick="viewPic('ZSK00709-001-L00259','1376996',this);" style="cursor:pointer;"> <span class="song">P259</span></i>保</span>十年三月七日卒於<span class="zhuanming">鄴城</span>西南<span class="zhuanming">寶山寺</span>，春秋七十有二。將𣧩之前，大鍾兩口，小觸而破。康存之日，願生<span class="zhuanming">安養</span>，故使臨𣧩，光尋滿室，<span class="zhuanming">憑</span>獨見之，異香充庭，大衆同美<a class="zhuhao" href="#1835" id="1831">〔三〕</a>。</span> </p><p> <span>初，<span class="zhuanming">憑</span>之處道，弘護居心，經律遞<a class="zhuhao" href="#1836" id="1832">〔四〕</a>講，福智雙習。骨族血親，往來頓絶，勢貴豪家，全無遊止。而乞食自資，少所恒習，袒肩洗浄，老而彌固，脛臂無服，生死齊焉。兼以心緣口授杜於文相者，古今絶矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1829" id="1833">〔一〕</a>目：<span class="shuming">趙城金藏</span>作「自」。　<a class="zhuhao" href="#1830" id="1834">〔二〕</a>詮：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「筌」。　<a class="zhuhao" href="#1831" id="1835">〔三〕</a>同美：原作「皆笑」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1832" id="1836">〔四〕</a>遞：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遽」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376995">上一葉</a>　<a href="entry://1376997">下一葉</a></>		
</>
1376997
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv646076" key="646076"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊并州僧統釋靈詢傳五 </p></div><div id="FCdiv646077" key="646077"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00259','1376997',this);" style="cursor:pointer;"> <span class="song">P259</span></i><p class="font18" id="ZSK00709-001-BT0000151"><b>齊并州僧統釋靈詢傳五</b></p><p> <span><span class="zhuanming">釋靈詢</span>，姓<span class="zhuanming">傅氏</span>，<span class="zhuanming">漁陽</span>人也。少年入道，學<span class="shuming">成實論</span>并<span class="shuming">涅槃經</span>，窮其幽府。又於論中删要兩卷，注而釋之，盛行於世。後棄小道，崇仰<span class="zhuanming">光公</span>，曉夕研尋，十有餘載，纖旨秘教，備知通塞。雖博知群籍，而擅出<span class="shuming">維摩</span>，兼有疏記。至遷京<span class="zhuanming">漳鄴</span>，遊歷<span class="zhuanming">燕</span><span class="zhuanming">趙</span>，化霑四衆，邪正分焉。而書畫有功<a class="zhuhao" href="#1838" id="1837">〔一〕</a>，頗愛篇什，文筆之華，時所推舉。美容貌，善風儀。詞辯雅浄，聽者無撓。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00260','1376997',this);" style="cursor:pointer;"> <span class="song">P260</span></i>初爲國都，<span class="zhuanming">魏末</span>爲<span class="zhuanming">并州</span>僧統。<span class="zhuanming">齊</span>初卒於<span class="zhuanming">晉陽</span>，時年六十九矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1837" id="1838">〔一〕</a>功：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「工」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376996">上一葉</a>　<a href="entry://1376998">下一葉</a></>		
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1376998
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv643737" key="643737"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊大統合水寺釋法上傳六 </p></div><div id="FCdiv643738" key="643738"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00260','1376998',this);" style="cursor:pointer;"> <span class="song">P260</span></i><p class="font18" id="ZSK00709-001-BT0000153"><b>齊大統合水寺釋法上傳六<span class="font12 zhu">法存</span></b></p><p> <span><span class="zhuanming">釋法上</span>，姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">朝歌</span>人也。五歲入學，七日通章。六歲隨叔寺中觀戲，情無鼓儛，但禮佛讚<a class="zhuhao" href="#1865" id="1839">〔一〕</a>經，而聲氣爽拔，衆人奔遶，傾渴觀聽。年登八歲，略覽經誥，薄<a class="zhuhao" href="#1866" id="1840">〔二〕</a>盡其理。九歲得<span class="shuming">涅槃經</span>，披而誦之，即生猒世。至于十二，投禪師<span class="zhuanming">道藥</span>而出家焉。因遊<span class="zhuanming">相土</span>，尋還<span class="zhuanming">汲鄉</span><a class="zhuhao" href="#1867" id="1841">〔三〕</a>，又往東都，栖遑<a class="zhuhao" href="#1868" id="1842">〔四〕</a>務道。神氣高爽，照曉詞論，所在推之，咸謂「聖沙彌」也。後潛<span class="zhuanming">林慮</span><span class="zhuanming">上胡山寺</span>，誦<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>，財浹二旬，兩部俱度。因誦求解，還入<span class="zhuanming">洛陽</span>，博洞清玄，名聞<span class="zhuanming">伊</span><span class="zhuanming">洛</span><a class="zhuhao" href="#1869" id="1843">〔五〕</a>。年暨學歲，創講<span class="shuming">法華</span>，酬抗疑難，無不歎伏。善機問，好徵覈，决通非據，昌言勝負，而形色非美，故時人諺曰：「黑沙彌若來，高座逢災也。」後值時儉，衣食俱乏，專意<span class="shuming">涅槃</span>，無心飢凍。故一粒<a class="zhuhao" href="#1870" id="1844">〔六〕</a>之米，加之以菜，一衣爲服，兼之以草，練形將盡，而精神日進。乃投<span class="zhuanming">光師</span>而受具焉，性戒夙成，不勞師導，勤勤諦理，無失寸陰。忽聞父病，尋往覲之，既至即殂，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00261','1376998',this);" style="cursor:pointer;"> <span class="song">P261</span></i>一宿同止。明旦赴<span class="zhuanming">洛</span>，度母及姊，將入<span class="zhuanming">鄴都</span>，時屬大荒，投寄無措<a class="zhuhao" href="#1871" id="1845">〔七〕</a>，聽法心猛，委而南旋。夏聽<span class="zhuanming">少林</span>，秋還<span class="zhuanming">漳</span>岸，母子相見，不覺潸然。既慧業有聞，衆皆陳請，乃講<span class="shuming">十地</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">楞伽</span><a class="zhuhao" href="#1872" id="1846">〔八〕</a>﹑<span class="shuming">涅槃</span>等部，輪次相續，並著文疏。又偏洞筭數，明了機調，綱紀法化，難繼其塵。故時人語曰：「京師極望，道場<span class="zhuanming">法上</span>。」斯言允矣。</span> </p><p> <span>年階四十，遊化<span class="zhuanming">懷</span><span class="zhuanming">衛</span>，爲<span class="zhuanming">魏</span>大將軍<span class="zhuanming">高澄</span>奏入在<span class="zhuanming">鄴</span>，微言一鼓，衆侣雲屯。但<span class="zhuanming">上</span>戒山峻峙，慧海澄深，德可軌人，威能肅物。故<span class="zhuanming">魏</span><span class="zhuanming">齊</span>二代，歷爲統師，昭玄一曹，純掌僧録，令史員置，五十許人，所部僧尼，二百餘萬。而<span class="zhuanming">上</span>綱領將四十<a class="zhuhao" href="#1873" id="1847">〔九〕</a>年，道俗歡愉，朝庭胥悦。所以四萬餘寺<a class="zhuhao" href="#1874" id="1848">〔一○〕</a>，咸禀其<a class="zhuhao" href="#1875" id="1849">〔一一〕</a>風，崇護之基，罕有繼彩。既道光遐燭，乃下詔爲戒師。<span class="zhuanming">文宣</span>常<a class="zhuhao" href="#1876" id="1850">〔一二〕</a>布髮於地，令<span class="zhuanming">上</span>踐焉。<span class="zhuanming">天保</span>二年，又下詔曰：「仰惟慈明，緝寧四海，欲報之德，正覺是馮<a class="zhuhao" href="#1877" id="1851">〔一三〕</a>。諸鷙鳥傷生之類，宜放于山林。即以此地爲太皇太后經始<a class="zhuhao" href="#1878" id="1852">〔一四〕</a>寶塔，廢鷹師曹爲<span class="zhuanming">報德寺</span>。」斯即碎蕩邪霧，載清佛海，當時昌盛，自古推焉。<span class="zhuanming">上</span>揔擔荷，並得緝諧，内外闡揚，皂白咸允。非斯柱石，孰此棟梁哉？</span> </p><p> <span>且而景行既宣，逸響遐被，致有<span class="zhuanming">高句麗國</span>大丞相王<span class="zhuanming">高德</span>，乃深懷正法，崇重大乘，欲播此<span class="zhuanming">釋</span>風被于海曲，然莫測法教始末緣由，西徂東壤年世<a class="zhuhao" href="#1879" id="1853">〔一五〕</a>帝代，故具録事條，遣僧向<span class="zhuanming">鄴</span>，啓所未聞。事叙略云：「<span class="zhuanming">釋迦文佛</span>入涅槃來，至今幾年？又於<span class="zhuanming">天竺</span>幾年方到<span class="zhuanming">漢</span>地？初到何<i class="pageTag" onclick="viewPic('ZSK00709-001-L00262','1376998',this);" style="cursor:pointer;"> <span class="song">P262</span></i>帝，年号是何？又<span class="zhuanming">齊</span><span class="zhuanming">陳</span>佛法，誰先傳告？從爾至今，歷幾年帝？遠請具注。」并問<span class="shuming">十地</span>﹑<span class="shuming">智論</span>等人法所傳。<span class="zhuanming">上</span>答略云：「佛以<span class="zhuanming">姬周</span><span class="zhuanming">昭王</span>二十四年甲寅歲生，十九出家，三十成道。當<span class="zhuanming">穆王</span>二十四年癸未之歲，<span class="zhuanming">穆王</span>聞西方有化人出，便即西入，而竟不還。以此爲驗，四十九年在世。滅度已來，至今<span class="zhuanming">齊代</span><span class="zhuanming">武平</span>七年丙申<a class="zhuhao" href="#1880" id="1854">〔一六〕</a>，凡經一千四百六十五年。<span class="zhuanming">後漢明帝</span><span class="zhuanming">永平</span>十年，經法初來，<span class="zhuanming">魏</span><span class="zhuanming">晉</span>相傳，至今流布。」<span class="zhuanming">上</span>廣答緣緒，文極指訂，今略舉梗概，以示所傳。</span> </p><p> <span>末勑住<span class="zhuanming">相州</span><span class="zhuanming">定國寺</span>，而容德顯著，感供繁多。所得施<a class="zhuhao" href="#1881" id="1855">〔一七〕</a>利，造一山寺，本名<span class="zhuanming">合水</span>，即<span class="zhuanming">鄴</span>之西山，今所謂<span class="zhuanming">修定寺</span>是也。山之極頂造<span class="zhuanming">彌勒堂</span>，衆事<a class="zhuhao" href="#1882" id="1856">〔一八〕</a>莊嚴，備殫華麗，四事供養，百五十僧。及<span class="zhuanming">齊</span>破法湮，僧<a class="zhuhao" href="#1883" id="1857">〔一九〕</a>不及山寺，<span class="zhuanming">上</span>私隱俗服，習業如常，願若𣧩後，覲覩<span class="zhuanming">慈尊</span>，如有殘年，願見隆法，更一頂禮<span class="zhuanming">慈氏如來</span>，而業行精專，幽明感遂。屬<span class="zhuanming">隋</span>運將動，佛日潛離，深果宿心，喜遍心府。形羸<a class="zhuhao" href="#1884" id="1858">〔二○〕</a>微篤，設轝坐之，袈裟覆頭，弟子扛舉，往昇山寺。合掌三禮，右遶三周，便還山舍，誦<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>卷訖，而卒於<span class="zhuanming">合水</span>故房，春秋八十有六，即<span class="zhuanming">周</span><span class="zhuanming">大象</span>二年七月十八日也。</span> </p><p> <span><span class="zhuanming">上</span>形量過人，岧然衆表，百千衆中，孤超<a class="zhuhao" href="#1885" id="1859">〔二一〕</a>頸現。衣服率素，納補爲宗，五條祇支，由來以布，法衣瓶鉢以外，更無餘財。生不履乘，步以畢命。門人成匠，任情所學，不私己業，遍<a class="zhuhao" href="#1886" id="1860">〔二二〕</a>用訓人，言常含笑，罪不加杖。自<span class="zhuanming">上</span>未任已前，儀服通混，一知綱統，制樣别行，使夫<i class="pageTag" onclick="viewPic('ZSK00709-001-L00263','1376998',this);" style="cursor:pointer;"> <span class="song">P263</span></i>道俗兩異，<span class="zhuanming">上</span>有功焉。制寺立浄，亦始於此。故<span class="zhuanming">釋</span>門東敞，能扇清風，莫與先矣。初，<span class="zhuanming">天保</span>之中，國置十統，有司聞奏，事須甄異，<span class="zhuanming">文宣</span>乃手注狀云：「<span class="zhuanming">上法師</span>可爲大統，餘爲通統。」故帝之特<a class="zhuhao" href="#1887" id="1861">〔二三〕</a>遇，事之如佛，凡所吐言，無不承用。又遵重戒禁，願常宣説，盡報行之。每至布薩晨，且<a class="zhuhao" href="#1888" id="1862">〔二四〕</a>致厚供，設禮請僧。及年高聲變，恐煩於衆，歲暮之夕，猶遵此法。其奉信也如此。撰<span class="shuming">增一數法</span>四十卷，並略諸經論所有名教，始從一法，十百千萬，有若數林，實傳持之要術也。又著<span class="shuming">佛性論</span>二卷，<span class="shuming">大乘義章</span>六卷，文理沖洽，詳略有聞。又撰<span class="shuming">衆經録</span>一卷，包舉品類耳，並行於世。</span> </p><p> <span>有弟子<span class="zhuanming">法存</span>者，本是<span class="zhuanming">李老</span>監，<span class="zhuanming">齊</span><span class="zhuanming">天保</span>屏除，歸于<span class="zhuanming">釋</span>種。明解時事，分略有據，<span class="zhuanming">上</span>乃擢爲<span class="zhuanming">合水寺</span>都維那。當<span class="zhuanming">有齊</span>之盛，每年三駕皆往山寺，有所覲禮。六軍既至，供出僧厨，<span class="zhuanming">存</span>隨事指撝，前後給濟，三宫<a class="zhuhao" href="#1889" id="1863">〔二五〕</a>並足。後終於<span class="zhuanming">隋初</span>。<span class="zhuanming">靈裕法師</span>資學有承，具<a class="zhuhao" href="#1890" id="1864">〔二六〕</a>之本傳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1839" id="1865">〔一〕</a>讚：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「讀」。　<a class="zhuhao" href="#1840" id="1866">〔二〕</a>薄：原作「博」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1841" id="1867">〔三〕</a>汲鄉：<span class="zhuanming">興聖寺</span>本作「汲郡」。案：<span class="zhuanming">朝歌</span>是<span class="zhuanming">汲郡</span>所轄縣。　<a class="zhuhao" href="#1842" id="1868">〔四〕</a>栖遑：原作「栖皇」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1843" id="1869">〔五〕</a>洛：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「滏」。　<a class="zhuhao" href="#1844" id="1870">〔六〕</a>粒：原作「粗」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1845" id="1871">〔七〕</a>措：原作「惜」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「指」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#1846" id="1872">〔八〕</a>楞伽：原作「楞佑」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高<i class="pageTag" onclick="viewPic('ZSK00709-001-L00264','1376998',this);" style="cursor:pointer;"> <span class="song">P264</span></i>麗藏</span>校改。　<a class="zhuhao" href="#1847" id="1873">〔九〕</a>四十：<span class="zhuanming">興聖寺</span>本作「三十」。　<a class="zhuhao" href="#1848" id="1874">〔一○〕</a>四萬餘寺：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「四方諸寺」。　<a class="zhuhao" href="#1849" id="1875">〔一一〕</a>其：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「成」。　<a class="zhuhao" href="#1850" id="1876">〔一二〕</a>常：原作「帝」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1851" id="1877">〔一三〕</a>馮：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「憑」。案：「馮」同「憑」。　<a class="zhuhao" href="#1852" id="1878">〔一四〕</a>經始：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「經營」。　<a class="zhuhao" href="#1853" id="1879">〔一五〕</a>世：原作「三十」，蓋誤讀「世」爲「卅」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1854" id="1880">〔一六〕</a>武平七年丙申：「七」原作「十」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1855" id="1881">〔一七〕</a>施：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「世」。　<a class="zhuhao" href="#1856" id="1882">〔一八〕</a>事：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「所」。　<a class="zhuhao" href="#1857" id="1883">〔一九〕</a>僧：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1858" id="1884">〔二○〕</a>形羸：<span class="zhuanming">興聖寺</span>本作「羸疾」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「羸瘦」。　<a class="zhuhao" href="#1859" id="1885">〔二一〕</a>超：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「起」。　<a class="zhuhao" href="#1860" id="1886">〔二二〕</a>遍：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「偏」。　<a class="zhuhao" href="#1861" id="1887">〔二三〕</a>特：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「待」。　<a class="zhuhao" href="#1862" id="1888">〔二四〕</a>且：原作「旦」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1863" id="1889">〔二五〕</a>宫：原作「官」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1864" id="1890">〔二六〕</a>具：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「爲」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376997">上一葉</a>　<a href="entry://1376999">下一葉</a></>		
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1376999
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv645243" key="645243"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊鄴下定國寺釋道慎傳七 </p></div><div id="FCdiv645244" key="645244"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00264','1376999',this);" style="cursor:pointer;"> <span class="song">P264</span></i><p class="font18" id="ZSK00709-001-BT0000155"><b>齊鄴下定國寺釋道慎傳七</b></p><p> <span><span class="zhuanming">釋道慎</span>，姓<span class="zhuanming">史</span>，<span class="zhuanming">高陽</span>人。十四出家，誦聽依業。受具已後，入<span class="zhuanming">洛</span>從<span class="zhuanming">光師</span>學於<span class="shuming">地論</span>，後禀<span class="zhuanming">上統</span>而志<span class="shuming">涅槃</span>。性度虚<a class="zhuhao" href="#1895" id="1891">〔一〕</a>簡，風量陶然。綱網<a class="zhuhao" href="#1896" id="1892">〔二〕</a>門徒，維攝大法，而爲己任。每參説戒，跪聽至訖<a class="zhuhao" href="#1897" id="1893">〔三〕</a>。講悟昏情，詞無繁長，智者恐其言少，愚者慮其不多，五衆愛重。故<span class="zhuanming">宣帝</span>請爲國都，綏撫遺法，得無虧緒。禪匠<span class="zhuanming">僧達</span>﹑論士<span class="zhuanming">法靈</span>，皆伏其辯對，至於滔滔風流，大觀時<i class="pageTag" onclick="viewPic('ZSK00709-001-L00265','1376999',this);" style="cursor:pointer;"> <span class="song">P265</span></i>俗，則<span class="zhuanming">慎</span>過之遠矣。末<a class="zhuhao" href="#1898" id="1894">〔四〕</a>乘車送帝，迴返本寺，兩轅併折，不日而終於<span class="zhuanming">鄴城</span><span class="zhuanming">定國寺</span>，春秋六十有五。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1891" id="1895">〔一〕</a>虚：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「夷」。　<a class="zhuhao" href="#1892" id="1896">〔二〕</a>綱網：原作「網網」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1893" id="1897">〔三〕</a>至訖：原作「訖文」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1894" id="1898">〔四〕</a>末：高麗藏作「未」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376998">上一葉</a>　<a href="entry://1377000">下一葉</a></>		
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1377000
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120008" key="1120008"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 周蒲州仁壽寺釋僧妙傳八 </p></div><div id="FCdiv1120023" key="1120023"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00265','1377000',this);" style="cursor:pointer;"> <span class="song">P265</span></i><p class="font18" id="ZSK00709-001-BT0000157"><b>周蒲州仁壽寺釋僧妙傳八</b></p><p> <span><span class="zhuanming">釋僧妙</span>，一名<span class="zhuanming">道妙</span>，本住<span class="zhuanming">冀州</span>，後居<span class="zhuanming">河東</span><span class="zhuanming">蒲坂</span><a class="zhuhao" href="#1907" id="1899">〔一〕</a>。禁行精苦，聰慧夙成，遍覽群籍，尤通講論，而禀性謙退，喜愠不干其抱。故每講下座，必合掌懺悔云：「佛意難知，豈凡夫所測。今所説者，傳受先師，未敢專。輒乞大衆於斯法義若是若非，布施歡喜。」時以解冠前彦，行隆端達，覩其虚己，皆服其德義，衆益從之。後住<span class="zhuanming">蒲鄉</span><a class="zhuhao" href="#1908" id="1900">〔二〕</a><span class="zhuanming">常念寺</span>，即<span class="zhuanming">仁壽寺</span>也，聚徒集業，以弘法樹功，擊響<a class="zhuhao" href="#1909" id="1901">〔三〕</a><span class="zhuanming">周</span><span class="zhuanming">齊</span>，甚高名望。<span class="zhuanming">周太祖</span>特加尊敬。</span> </p><p> <span><span class="zhuanming">大統</span>年時，<span class="zhuanming">西域</span>獻佛舍利，<span class="zhuanming">太祖</span>以<span class="zhuanming">妙</span>弘贊著續，遂送令供養，因奉以頂戴，曉夜旋仰。經于一年，忽於中宵放光滿室，螺旋出窗，漸延于外，須臾光照四遠，騰扇其焰，照屬天地。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00266','1377000',this);" style="cursor:pointer;"> <span class="song">P266</span></i>當有見者謂寺家失火，競來救之，及覩神光乃從金瓶而出，皆歎未曾有也。<span class="zhuanming">妙</span>仰瞻靈相，涕泗交横，乃燒香跪而啓曰：「法界衆生，已覩聖迹。伏願韜秘靈景，反寂歸空。」於是光還螺旋，卷入瓶内。爾夜州治士女燒香，讚歎之聲，聞于數十餘<a class="zhuhao" href="#1910" id="1902">〔四〕</a>里。寺有一僧，睡居房内，衆共唤之，惽惽不覺，竟不見光相，未幾便遇癘疾。咸言宿業所致，遂有感見之差。自<span class="zhuanming">妙</span>之云亡，光不復現。其本佛骨，今仍在焉。昔<span class="zhuanming">齊</span><span class="zhuanming">武平</span>末，<span class="zhuanming">鄴</span>古城中<span class="zhuanming">白馬寺</span>，此是<span class="zhuanming">石趙</span>時<span class="zhuanming">浮啚澄</span>所造，本爲木塔，年增朽壞，勑遣修之，掘得舍利三粒，一赤一白一青，寶瓶盛之。京邑貴賤共看，心至者䬃然上涌，不信戲慢者，倒傾亦不出<a class="zhuhao" href="#1911" id="1903">〔五〕</a>。時俗迴邪者衆。<span class="zhuanming">齊王</span>舅<span class="zhuanming">廣武王</span><span class="zhuanming">胡長邕</span>，曾染佛宗，勑令還俗，雖居貴望，不捨具戒，置舍利於水鉢，請乞行道，即見三枚相逐上水，旋器右<a class="zhuhao" href="#1912" id="1904">〔六〕</a>行，七遍既滿，一時沉下。<span class="zhuanming">邕</span>與子弟更加深信。</span> </p><p> <span>而<span class="zhuanming">妙</span>講解<span class="shuming">涅槃</span>，以爲恒業，叙略綱致，久學者深會其源，分剖<a class="zhuhao" href="#1913" id="1905">〔七〕</a>文句，皆臨機約截，遍遍皆異，所以學侣罕成，而爲英傑者所美。化行<span class="zhuanming">河</span>表，重敬莫<a class="zhuhao" href="#1914" id="1906">〔八〕</a>高，延及之鄉，酒肉皆絶，現生葱韮，以土掩覆，並非由教令，而下民自徙其惡矣。有學士<span class="zhuanming">曇延</span>，承著宗本，更廣其致，具見别傳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1899" id="1907">〔一〕</a>蒲坂：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蒱阪」。　<a class="zhuhao" href="#1900" id="1908">〔二〕</a>蒲鄉：原作「本鄉」，<span class="shuming">趙城金藏</span>同，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏<i class="pageTag" onclick="viewPic('ZSK00709-001-L00267','1377000',this);" style="cursor:pointer;"> <span class="song">P267</span></i></span>校改。　<a class="zhuhao" href="#1901" id="1909">〔三〕</a>響：<span class="shuming">趙城金藏</span>作「嚮」。　<a class="zhuhao" href="#1902" id="1910">〔四〕</a>餘：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1903" id="1911">〔五〕</a>不信戲慢者，倒傾亦不出：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「不信戲慢之儔，傾亦不出」。　<a class="zhuhao" href="#1904" id="1912">〔六〕</a>右：原作「有」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1905" id="1913">〔七〕</a>剖：原作「部」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1906" id="1914">〔八〕</a>莫：<span class="zhuanming">興聖寺</span>本作「弥」。</span> </p></div></div></div>			<br><br><center><a href="entry://1376999">上一葉</a>　<a href="entry://1377001">下一葉</a></>		
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1377001
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119985" key="1119985"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 周長安崇華寺釋慧善傳九 </p></div><div id="FCdiv1119986" key="1119986"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00267','1377001',this);" style="cursor:pointer;"> <span class="song">P267</span></i><p class="font18" id="ZSK00709-001-BT0000159"><b>周長安崇華寺釋慧善傳九</b></p><p> <span><span class="zhuanming">釋慧善</span><a class="zhuhao" href="#1919" id="1915">〔一〕</a>，幼出家。善<span class="shuming">法勝毗曇</span>，住<span class="zhuanming">揚都</span><span class="zhuanming">栖玄寺</span>，徵擊論道，四座驚神。會<span class="zhuanming">有梁</span>末序，逃難<span class="zhuanming">江陵</span>，<span class="zhuanming">承聖</span>季年，因俘<span class="zhuanming">秦</span>壤，住<span class="zhuanming">長安</span><span class="zhuanming">崇華寺</span>。義學之美，爲<span class="zhuanming">周</span>冢宰見知，别修供養，敷導終老。以<span class="zhuanming">天和</span>年卒於<span class="zhuanming">長安</span>，時年六十。<span class="zhuanming">善</span>以<span class="shuming">大<a class="zhuhao" href="#1920" id="1916">〔二〕</a>智度論</span>，每引小乘相證成義，故依文次第，散釋精理，譬諸星月助朗太陽，猶如衆花繽紛而散<a class="zhuhao" href="#1921" id="1917">〔三〕</a>，故著斯文，名爲<span class="shuming">散花論</span>也。其序略云：「著述之體，貴言約而理豐。余頗悉諸作，而今覼縷者，正由斯轍，罕人諳練<a class="zhuhao" href="#1922" id="1918">〔四〕</a>，是以觸義殷勤，逢文指掌，有詳覽者，想鑒兹焉。」文多不盡。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1915" id="1919">〔一〕</a>慧善：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「惠善」。　<a class="zhuhao" href="#1916" id="1920">〔二〕</a>大：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1917" id="1921">〔三〕</a>散：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「散乱」。　<a class="zhuhao" href="#1918" id="1922">〔四〕</a>諳練：<span class="zhuanming">興聖寺</span>本作「識練」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377000">上一葉</a>　<a href="entry://1377002">下一葉</a></>		
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1377002
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119971" key="1119971"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 周潼州光興寺釋寶彖傳十 </p></div><div id="FCdiv1119972" key="1119972"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000161"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00268','1377002',this);" style="cursor:pointer;"> <span class="song">P268</span></i>周潼州光興寺釋寶彖傳十</b></p><p> <span><span class="zhuanming">釋寶彖</span>，姓<span class="zhuanming">趙氏</span>，本<span class="zhuanming">安漢</span>人，後居<span class="zhuanming">綿州</span><span class="zhuanming">昌隆</span>之<span class="zhuanming">蘇溪</span>焉。天性仁讓，慧心俊朗，嬰孩有異。二親欲試其度，以諸綵帛﹑花果﹑弓矢﹑書疏羅置其前，<span class="zhuanming">彖</span>便撥除餅果，止<a class="zhuhao" href="#1937" id="1923">〔一〕</a>取書疏。衆共歎異，咸知必有成濟也。及年七歲，有緣至<span class="zhuanming">巴西郡</span>，太守<span class="zhuanming">楊眺</span>問云：「承兒大讀書，因何名爲<span class="zhuanming">老子</span>？」<span class="zhuanming">彖</span>曰：「始生頭白故也。」<span class="zhuanming">眺</span>密異之。十六事<span class="zhuanming">梁</span><span class="zhuanming">平西王</span>。初爲道士童子，未學佛法。<span class="zhuanming">平西</span>識其機鑒，使知營功德事，因見佛經，欣其文名，重其義旨，就檢讀誦，迷悟轉分，恒求佛法，用祛昏漠。年二十有四，方得出家。即受具戒，先聽律典，首尾數年，略通持犯。迴聽<span class="shuming">成實</span>，傳授忘倦，不恡私記，須便輒給，研心所指，科科别致。末又聽<span class="zhuanming">韶法師</span>講，徧<a class="zhuhao" href="#1938" id="1924">〔二〕</a>窮旨趣。<span class="zhuanming">武陵王</span>門<a class="zhuhao" href="#1939" id="1925">〔三〕</a>師大集<span class="zhuanming">摩訶堂</span>，令講<span class="shuming">請觀音</span>，初未綴心，本無文疏，始役情思<a class="zhuhao" href="#1940" id="1926">〔四〕</a>，抽帖<a class="zhuhao" href="#1941" id="1927">〔五〕</a>句理，詞義洞合，聽者盈席，私記其言，因成疏本，廣行於世。</span> </p><p> <span>後還<span class="zhuanming">涪川</span>，開化道俗，外典佛經，相續訓導，引邪歸正，十室而九。又鈔集醫方，療諸疾苦，或報以金帛者，一無所受，便有銜義懷德者<a class="zhuhao" href="#1942" id="1928">〔六〕</a>，捨俗出家，或緣障未諧者，盡形八戒。<span class="zhuanming">彖</span>雖道張井絡，風播<span class="zhuanming">岷</span><span class="zhuanming">峨</span>，而志意頽然，唯在通於正法，誠心標樹，不競人物。見<span class="shuming">大集</span>一經未弘<span class="zhuanming">蜀</span>境，欲爲之疏記，使後學有歸，乃付著經律，就山修纘。而衆復尋之，致有煩擾，再稔<i class="pageTag" onclick="viewPic('ZSK00709-001-L00269','1377002',this);" style="cursor:pointer;"> <span class="song">P269</span></i>方就，一無留難。初至<span class="shuming">虚空藏品</span>，於義不達，閉目思之，不覺身上空中，離床三四尺許，欻然大悟，竟文慧發，寫不供宣。據此爲言，志力難擬矣。時<span class="zhuanming">益州</span><span class="zhuanming">武擔寺</span><a class="zhuhao" href="#1943" id="1929">〔七〕</a>僧<span class="zhuanming">寶願</span>，最初請講，大衆雲集，聞所未聞，莫不歎悦。又屬<span class="zhuanming">僧崖菩薩</span>出世，爲造經本，因爾傳持，至今不絶。故寶坊一學，曲被<span class="zhuanming">劍南</span>。後制<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>等<span class="shuming">疏</span>，皆省繁易解，聽無遺閟<a class="zhuhao" href="#1944" id="1930">〔八〕</a>。州境皂素，生難遭想；每言：「吾命不長，唯當自勵身心，節約衣食，望引殘運耳。」故麁弊接報，弘誘爲心，護生安衆，以爲恒務。</span> </p><p> <span>忽感風疾，不言久之，命將欲絶，私心發誓：「願諸佛護念，得分付諸物。」作是念已，欻然能語，顧命子弟，誨示<a class="zhuhao" href="#1945" id="1931">〔九〕</a>禍福，「吾即當去」，催作遺疏，分處衣資，信奉<a class="zhuhao" href="#1946" id="1932">〔一○〕</a>三寶。下筆署訖，還不能言，侍人通<a class="zhuhao" href="#1947" id="1933">〔一一〕</a>以漿飲，閉口拒之，疾甚，爲唤佛名，便合掌在額，奄然而卒於<span class="zhuanming">潼州</span><span class="zhuanming">光興寺</span>，今所謂<span class="zhuanming">綿州</span><span class="zhuanming">大振響寺</span><a class="zhuhao" href="#1948" id="1934">〔一二〕</a>也，春秋五十，即<span class="zhuanming">周</span>之<span class="zhuanming">保定</span>元年十一月二十三日矣。初，未𣧩之前，本所住山於五月内無故自崩，塵霧闇天，舉衆驚駭，莫測其怪。至于八月中，山北村人並見尊像從山寺來，乘空北逝，幡花列前，僧衆從後，往問寺中，都無知者。當爾之時，<span class="zhuanming">彖</span>正<a class="zhuhao" href="#1949" id="1935">〔一三〕</a>赴<span class="zhuanming">光興寺</span>講，因以白之，<span class="zhuanming">彖</span>曰：「此我之徵相，不預<a class="zhuhao" href="#1950" id="1936">〔一四〕</a>他也。」及終於此寺，果如所啚云。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00270','1377002',this);" style="cursor:pointer;"> <span class="song">P270</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1923" id="1937">〔一〕</a>止：原作「上」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1924" id="1938">〔二〕</a>徧：原作「偏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1925" id="1939">〔三〕</a>門：<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#1926" id="1940">〔四〕</a>思：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#1927" id="1941">〔五〕</a>帖：原作「怗」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1928" id="1942">〔六〕</a>者：原作「智」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1929" id="1943">〔七〕</a>武擔寺：<span class="shuming">高麗藏</span>作「武誓寺」。　<a class="zhuhao" href="#1930" id="1944">〔八〕</a>閟：原作「悶」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1931" id="1945">〔九〕</a>示：<span class="zhuanming">興聖寺</span>本作「尒」。　<a class="zhuhao" href="#1932" id="1946">〔一○〕</a>信奉：原作「陪奉」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「倍奉」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#1933" id="1947">〔一一〕</a>通：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「逼」。　<a class="zhuhao" href="#1934" id="1948">〔一二〕</a>大振響寺：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「大振嚮寺」。　<a class="zhuhao" href="#1935" id="1949">〔一三〕</a>正：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1936" id="1950">〔一四〕</a>預：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「豫」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377001">上一葉</a>　<a href="entry://1377003">下一葉</a></>		
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1377003
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119821" key="1119821"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 齊洺州沙門釋曇衍傳十一 </p></div><div id="FCdiv1119822" key="1119822"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00270','1377003',this);" style="cursor:pointer;"> <span class="song">P270</span></i><p class="font18" id="ZSK00709-001-BT0000163"><b>齊洺州沙門釋曇衍傳十一</b></p><p> <span><span class="zhuanming">釋曇衍</span>，姓<span class="zhuanming">夏侯氏</span>，<span class="zhuanming">南兖州</span>人。初生之時，牙齒具焉，世俗異之。七歲從學，聰敏絶倫。十五擢爲州都，公事有隙，便聽<span class="zhuanming">釋</span>講。十八舉秀才，貢上<span class="zhuanming">鄴都</span>。過聽<span class="zhuanming">光公</span>法席，即禀歸戒，棄捨俗務，專功佛理，學流三載，績隣前達。年二十三投<span class="zhuanming">光</span>出家，即爲受戒，聽涉無暇，乃捐食息。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00271','1377003',this);" style="cursor:pointer;"> <span class="song">P271</span></i> <span>然於藏旨有疑，通諮碩學，並辭罔逮，遂開拓寰宇，置立規猷，顧諸徒曰：「吾從師積年，心悟未决。賴因遊意累思<a class="zhuhao" href="#1955" id="1951">〔一〕</a>，豁然有據，其猶低目面牆，則冥無所解，延頸出户，則遠近斯見。」由是講事無廢，毗贊玄理，聲辯雄亮，言會時機，自<span class="zhuanming">齊</span><span class="zhuanming">鄭</span><span class="zhuanming">燕</span><span class="zhuanming">趙</span>，皆履神化。雖遭緣阻，安苦無倦。常隨義學，千僧有餘，出家居士，近於五百，並恢廓道志，戒禁居心。<span class="zhuanming">趙郡王</span><span class="zhuanming">高叡</span>﹑<span class="zhuanming">上洛王</span><a class="zhuhao" href="#1956" id="1952">〔二〕</a><span class="zhuanming">高元海</span>﹑<span class="zhuanming">膠州</span>刺史<span class="zhuanming">杜弼</span>，並<span class="zhuanming">齊朝</span>懿戚重臣，留情敬奉。僕射<span class="zhuanming">祖孝徵</span>奏爲國都，緝諧道政，不墜玄綱。而披散詞理，言尚寡要，故經文繁富者，則指摘一句，用攝廣文。時人貴其通贍鎔裁而簡衷矣。</span> </p><p> <span>常於暇日私恨曰：「昔在俗流，尊戒<a class="zhuhao" href="#1957" id="1953">〔三〕</a>不見，遂令<a class="zhuhao" href="#1958" id="1954">〔四〕</a>世人無知，污我浄戒。若不爾者，應有所得。」以<span class="zhuanming">開皇</span>元年三月十八日忽告侍人：「無常至矣！」便誦念<span class="zhuanming">彌勒佛</span>，聲氣俱盡。於時正中，傍僧同觀，顔色怡悦，時年七十有九，卒於<span class="zhuanming">洺州</span><span class="zhuanming">盧氏</span>宅。</span> </p><p> <span>自<span class="zhuanming">衍</span>之生也，殊相感人，而立操貞直，心用叡約，情及濟世。故積散所拯，貧病爲初，法利所被，如行先授。但見經像，必奉禮迎送，道遇貧陋，必悲憐垂泣。其謹質深信，爲若此也。又恒樂聽戒，生來兩闕，<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>，日緣一遍，辛腥臭物，曾不臨矚，下氣逼流，身出户外，以清浄僧房，不爲熏勃故也。未終之前，有夢見<span class="zhuanming">衍</span>朱衣螺髮，頒垂於背，二童侍之昇空而西北高逝，尋爾便終。時共以爲天道者矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00272','1377003',this);" style="cursor:pointer;"> <span class="song">P272</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1951" id="1955">〔一〕</a>思：<span class="shuming">高麗藏</span>作「日」。　<a class="zhuhao" href="#1952" id="1956">〔二〕</a>上洛王：「上」原作「土」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1953" id="1957">〔三〕</a>戒：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1954" id="1958">〔四〕</a>令：原作「今」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377002">上一葉</a>　<a href="entry://1377004">下一葉</a></>		
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1377004
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119808" key="1119808"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 陳揚都莊嚴寺釋慧榮傳十二 </p></div><div id="FCdiv1119809" key="1119809"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00272','1377004',this);" style="cursor:pointer;"> <span class="song">P272</span></i><p class="font18" id="ZSK00709-001-BT0000165"><b>陳揚都莊嚴寺釋慧榮傳十二</b></p><p> <span>釋<span class="zhuanming">慧榮</span><a class="zhuhao" href="#1962" id="1959">〔一〕</a>，姓<span class="zhuanming">顧氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人也。<span class="zhuanming">梁高祖</span><a class="zhuhao" href="#1963" id="1960">〔二〕</a><span class="zhuanming">大通</span>年辭親出聽。時<span class="zhuanming">建初</span>﹑<span class="zhuanming">彭城</span>，盛弘<span class="shuming">成實</span>，素未陳略，即盡清辯，一衆同嗟，便開令望。而禀性虚廓，不指世務，惟以法事，餘全無叙。鄉邑二親，哀其弱喪，數因行李，寄以書信。<span class="zhuanming">榮</span>得而焚之，顧諸友曰：「余豈不懷乎？廢余業也。書中但二字耳，復何開乎！」人問是何，答：「『吉凶』也。」如此積功，三十餘載，不号義龍，誓無返迹。自是專業勇鎧，聲稱彌遠，即而講悟，學者歸之。年至五十，門人亦爾，乃大弘法席，廣延緇素。時<span class="zhuanming">梁</span>儲在座，素不識之，令問講者何名；乃抗聲曰：「<span class="zhuanming">禹</span>穴<span class="zhuanming">慧榮</span>，<span class="zhuanming">江東</span>獨步。太子不識，何謂儲君！」一座掩耳，以爲憉悙<a class="zhuhao" href="#1964" id="1961">〔三〕</a>之太甚也。<span class="zhuanming">榮</span>從容如舊，傍若無人。</span> </p><p> <span>後與諸徒還歸故邑，其母尚在，餘並物故，乃喟然歎曰：「十五辭隣故，五十還故隣。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00273','1377004',this);" style="cursor:pointer;"> <span class="song">P273</span></i>少年不識我，長老無一人。」本邑道俗欲光其價，而忌其言令也，大集諸衆，令其豎義。<span class="zhuanming">榮</span>曰：「余學廣矣，輒豎恐致餘詞，任衆舉其義門，然後標據。」衆以其博達矜尚，乃令豎八十種好，謂必不能誦持。<span class="zhuanming">榮</span>曰：「舉衆無人也！斯乃文繁，義可知耳。」即部分上下，以法繩持，須臾牒數，列名出體。僉雖難激，蓋無成濟。晚又出都，相仍講授。<span class="zhuanming">至德</span>末年卒於<span class="zhuanming">揚都</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1959" id="1962">〔一〕</a>慧榮：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「惠榮」。　<a class="zhuhao" href="#1960" id="1963">〔二〕</a>祖：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1961" id="1964">〔三〕</a>憉悙：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「彭亨」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377003">上一葉</a>　<a href="entry://1377005">下一葉</a></>		
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1377005
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119797" key="1119797"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 隋京師延興寺釋曇延傳十三 </p></div><div id="FCdiv1119798" key="1119798"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00273','1377005',this);" style="cursor:pointer;"> <span class="song">P273</span></i><p class="font18" id="ZSK00709-001-BT0000167"><b>隋京師延興寺釋曇延傳十三</b></p><p> <span><span class="zhuanming">釋曇延</span>，俗緣<span class="zhuanming">王氏</span>，<span class="zhuanming">蒲州</span><span class="zhuanming">桑泉</span>人也。世家豪族，官歷<span class="zhuanming">齊</span><span class="zhuanming">周</span>。而性恊書籍，鄉邦稱叙。年十六，因遊寺聽<span class="zhuanming">妙法師</span>講<span class="shuming">涅槃</span>，深<a class="zhuhao" href="#2005" id="1965">〔一〕</a>悟其旨，遂捨俗服膺，幽討深致，出言清越，厲然不群。時在弱冠，便就講説，詞辯優贍，弘裕方雅。每云：「佛性妙理，爲<span class="shuming">涅槃</span>宗極，足爲心神之遊翫也。」<span class="zhuanming">延</span>形長九尺五寸，手垂過膝，目光外發，長可尺餘，容止肅邕<a class="zhuhao" href="#2006" id="1966">〔二〕</a>，慈誘汎博，可謂堂<i class="pageTag" onclick="viewPic('ZSK00709-001-L00274','1377005',this);" style="cursor:pointer;"> <span class="song">P274</span></i>堂然也。視前直進，顧必轉身，風骨陶融，時共傳德。及進具後，器度日新，機鑒俊拔，遐邇矚目。雖大觀奥典，而恐理在膚寸，乃更聽<span class="shuming">華嚴</span>﹑<span class="shuming">大論</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">佛性</span>﹑<span class="shuming">寶性</span>等諸部，皆超略前導，統津准的。</span> </p><p> <span>自顧影而言曰：「余<a class="zhuhao" href="#2007" id="1967">〔三〕</a>與爾沉淪日久，飄泊何歸，今可挾道潛形，精思出要。」遂隱於南部<span class="zhuanming">太行山</span><span class="zhuanming">百梯寺</span>，即所謂<span class="zhuanming">中朝山</span>是也。時山中有<span class="zhuanming">薛居士</span>者，學揔玄儒，多所該覽，聞<span class="zhuanming">延</span>年少知道，風<a class="zhuhao" href="#2008" id="1968">〔四〕</a>悟超倫，遂從而謁焉。言謔相高，未之揖謝，<span class="zhuanming">薛</span>乃戲題四字，謂「方圓動静」，命<span class="zhuanming">延</span>體之。<span class="zhuanming">延</span>應聲曰：「方如方等城，圓如智慧日，動則識波浪，静類涅槃室。」<span class="zhuanming">薛</span>驚異絶，歎曰：「由來所未見，希世挺生，即斯人也。」爾後恒來尋造，質疑請義。</span> </p><p> <span><span class="zhuanming">延</span>幽居静志，欲著<span class="shuming">涅槃大疏</span>，恐有滯凡情，每祈誠寤寐。夜夢有人被<a class="zhuhao" href="#2009" id="1969">〔五〕</a>於白服乘於白馬，鬃尾拂地，而談授經旨，<span class="zhuanming">延</span>手執馬鬃，與之清論。覺後惟曰：「此必<span class="zhuanming">馬鳴大士</span>授我義端，執鬃知其宗旨，語事則可知矣。」便述疏説偈曰「歸命如來藏」﹑「不可思議法」等。纘撰既訖，猶恐不合正理，遂持經及疏，陳於州治<span class="zhuanming">仁壽寺</span>舍利塔前，燒香誓曰：「<span class="zhuanming">延</span>以凡度，仰測聖心，銓釋已了，具如别卷。若幽致微達<a class="zhuhao" href="#2010" id="1970">〔六〕</a>，願示明靈，如無所感，誓不傳授。」言訖，<span class="shuming">涅槃</span>卷軸並放光明，通夜呈祥，道俗稱慶。塔中舍利又放神光，三日三夜，輝耀不絶，上屬天漢，下照山河。合境望光，皆來謁拜。其光相<a class="zhuhao" href="#2011" id="1971">〔七〕</a>所照，與<span class="zhuanming">妙法師</span>大同，則師資通感也。乃表以<i class="pageTag" onclick="viewPic('ZSK00709-001-L00275','1377005',this);" style="cursor:pointer;"> <span class="song">P275</span></i>聞，帝大悦，勑<span class="zhuanming">延</span>就講。既感徵瑞，便長弘演，所著文疏，詳之于世。時諸英達僉議：「用比<span class="zhuanming">遠公</span>所製，<span class="zhuanming">遠</span>乃文句愜當，世實罕加。而標舉宏綱，通鏡長騖，則<span class="zhuanming">延</span>過之久矣。」</span> </p><p> <span><span class="zhuanming">周太祖</span>素揖道聲，尤相欽敬，躬事講主，親聽清言。遠近馳萃<a class="zhuhao" href="#2012" id="1972">〔八〕</a>，觀採如市。而所<a class="zhuhao" href="#2013" id="1973">〔九〕</a>獲供事，曾不預懷，性好恬虚，罔干<a class="zhuhao" href="#2014" id="1974">〔一○〕</a>時政。<span class="zhuanming">大祖</span>以<span class="zhuanming">百梯</span>太遠，諮省路艱，遂於<span class="zhuanming">中朝</span>西嶺形勝之所爲之立寺，名曰<span class="zhuanming">雲居</span>，國俸給之，通於聽衆。<span class="zhuanming">有陳</span>聘<a class="zhuhao" href="#2015" id="1975">〔一一〕</a>使<span class="zhuanming">周弘正</span>者，博考經籍，辯逸懸河，遊説三國，抗叙無礙<a class="zhuhao" href="#2016" id="1976">〔一二〕</a>，以<span class="zhuanming">周</span><span class="zhuanming">建德</span>中年銜命入<span class="zhuanming">秦</span>。帝訝其機捷，舉朝恧彩，勑境内能言之士不限道俗，及<a class="zhuhao" href="#2017" id="1977">〔一三〕</a>搜採巖穴遁逸高世者，可與<span class="zhuanming">弘正</span>對論，不得墜於國風。時<span class="zhuanming">蒲州</span>刺史<span class="zhuanming">中山公</span><span class="zhuanming">宇文氏</span>，夙承令範，乃表上曰：「<span class="zhuanming">曇延法師</span>器識弘偉，風神爽拔，年雖未立，而英辯難繼者也。」帝乃揔集賢能，期日釋奠，帝躬御法筵<a class="zhuhao" href="#2018" id="1978">〔一四〕</a>，朝宰畢至。時<span class="zhuanming">周國</span>僧望二人輪<a class="zhuhao" href="#2019" id="1979">〔一五〕</a>次登座，發言將訖，尋被<span class="zhuanming">正</span>難，徵據重疊，救<a class="zhuhao" href="#2020" id="1980">〔一六〕</a>解莫通。帝及群僚，一朝失色。<span class="zhuanming">延</span>座居末第，未忍斯慙，便不次而起。帝曰：「位未至，何事輒起？」<span class="zhuanming">延</span>曰：「若是他方大士，可藉大德相臨。今乃遠國微臣，小僧足堪支敵。」<span class="zhuanming">延</span>徑昇高座，帝又曰：「何爲不禮三寶？」答曰：「自力兼擬，未假聖賢加助。」帝大悦。<span class="zhuanming">正</span>遂搆情<a class="zhuhao" href="#2021" id="1981">〔一七〕</a>陳難，<span class="zhuanming">延</span>乃引義開關。而<span class="zhuanming">正</span>頗挾機調，用前殿後，<span class="zhuanming">延</span>乘勢挫拉，事等摧枯。因即頂拜伏膺，慨知歸之晚，自陳云：「弟子三國履歷，訪可師之師，不言今日乃遇於此矣。」即請奉而受戒，晝夜諮問，永用宗之。及返<span class="zhuanming">陳</span>之時，<span class="zhuanming">延</span>所著<i class="pageTag" onclick="viewPic('ZSK00709-001-L00276','1377005',this);" style="cursor:pointer;"> <span class="song">P276</span></i>義門并其儀貌，並録以歸國，每夕北禮，以爲<span class="zhuanming">曇延菩薩</span>焉。初，<span class="zhuanming">正</span>辭<span class="zhuanming">延</span>日，預構風雲山海詩四十首，並抽拔奇思，用上於<span class="zhuanming">延</span>，以留後别。及一經目，竟不重尋，命筆和之，題如宿誦，酬同本韻，意寔弘通。<span class="zhuanming">正</span>大服焉，更無陳對，乃跪而啓曰：「願示一言，緘諸胸臆。」<span class="zhuanming">延</span>曰：「爲賓設席賓不坐，離人極遠熱如火，規矩之用皮中裹。」<span class="zhuanming">正</span>曰：「斯<a class="zhuhao" href="#2022" id="1982">〔一八〕</a>則常存意矣。」帝以<span class="zhuanming">延</span>悟發天真，五衆傾則<a class="zhuhao" href="#2023" id="1983">〔一九〕</a>，便授爲國統，使夫<span class="zhuanming">周</span>壤導達，<span class="zhuanming">延</span>又有功。至<span class="zhuanming">武帝</span>將廢二教，極諫不從，便隱於<span class="zhuanming">太行山</span>，屏迹人世。後帝召<span class="zhuanming">延</span>出輔，中使屢達，而礭乎履操，更深巖處，累徵不獲。逮<span class="zhuanming">天元</span>遘疾，追悔昔𠎝，開立尊像，且度百二十人爲菩薩僧，<span class="zhuanming">延</span>預在上班，仍恨猶同俗相，還藏林藪。</span> </p><p> <span><span class="zhuanming">隋文</span>創業，未展度僧。<span class="zhuanming">延</span>初聞改政，即事剃落，法服執錫，來至王庭，面申弘理。未及勑慰，便先陳曰：「敬聞皇帝四海爲務，無乃勞神？」帝曰：「弟子久思此意，所恨不周。」<span class="zhuanming">延</span>曰「貧道昔聞<span class="zhuanming">堯</span>世，今日始逢」云云。帝奉聞雅度，欣泰本懷，共論開法之模﹑孚化之本。<span class="zhuanming">延</span>以寺宇未廣，教法方隆，奏請度僧以應千二百五十比丘﹑五百童子之數；勑遂揔度一千餘人，以副<span class="zhuanming">延</span>請。此<span class="zhuanming">皇隋</span><span class="zhuanming">釋</span>化之開業也，尒後遂多，凡前後别請度者應有四千餘僧。<span class="zhuanming">周</span>廢伽藍，並請興復。三寶再弘，功兼初運者，又<span class="zhuanming">延</span>之力矣。</span> </p><p> <span>移都<span class="zhuanming">龍首</span>，有勑於<span class="zhuanming">廣恩坊</span>給地立<span class="zhuanming">延法師</span>衆。<span class="zhuanming">開皇</span>四年，下勑改<span class="zhuanming">延</span>衆可爲<span class="zhuanming">延興寺</span>，面對<i class="pageTag" onclick="viewPic('ZSK00709-001-L00277','1377005',this);" style="cursor:pointer;"> <span class="song">P277</span></i>通衢。京城之東西二門，亦可取<span class="zhuanming">延</span>名以爲<span class="zhuanming">延興</span>﹑<span class="zhuanming">延平</span>也。然其名爲世重，道爲帝師，而欽承若此，終古罕類。昔<span class="zhuanming">中天</span>佛履之門，遂曰<span class="zhuanming">瞿曇</span>之号，今國城奉<span class="zhuanming">延</span>所諱，亞是其倫。又改本住<span class="zhuanming">雲居</span>以爲<span class="zhuanming">栖巖寺</span>，勑太<a class="zhuhao" href="#2024" id="1984">〔二○〕</a>樂令<span class="zhuanming">齊樹提</span>造<span class="shuming">中朝山佛曲</span>，見傳供養。<span class="zhuanming">延</span>安其寺宇，結衆成業。勑𧶘蠟燭<a class="zhuhao" href="#2025" id="1985">〔二一〕</a>，未及將爇，而自然發焰，<span class="zhuanming">延</span>奇之，以事聞帝，因改住寺可爲<span class="zhuanming">光明</span>也。<span class="zhuanming">延</span>曰：「弘化須廣，未可自專以額。」重奏别立一所，帝然之，今<span class="zhuanming">光明寺</span>是也。其幽顯呈祥，例率如此。至六年亢旱，朝野荒然，勑請二<a class="zhuhao" href="#2026" id="1986">〔二二〕</a>百僧於正殿祈雨，累日無應。帝曰：「天不降雨，有何所由？」<span class="zhuanming">延</span>白<a class="zhuhao" href="#2027" id="1987">〔二三〕</a>「事由一二」。帝退，與僚宰議之，不達意故，勑<span class="zhuanming">京兆</span>太守<span class="zhuanming">蘇威</span>問<span class="zhuanming">延</span>一二所由，答曰：「陛下万機之主，群臣毗贊之官，並通<a class="zhuhao" href="#2028" id="1988">〔二四〕</a>治術，俱愆玄化。故雨而<a class="zhuhao" href="#2029" id="1989">〔二五〕</a>不雨，事由一二耳。」帝遂躬事祈雨，請<span class="zhuanming">延</span>於<span class="zhuanming">大興殿</span><a class="zhuhao" href="#2030" id="1990">〔二六〕</a>登御座，南面授法，帝及朝宰五品已上，咸席地北面而受八戒。戒授纔訖，日正中時，天有片雲，須臾遍布，便降甘雨，遠近咸足<a class="zhuhao" href="#2031" id="1991">〔二七〕</a>。帝悦之，賜絹三百段。而<span class="zhuanming">延</span>虚懷，物我不滯，客主爲心，凡有貲財，散給悲﹑敬。故四遠飄寓，投造徧多<a class="zhuhao" href="#2032" id="1992">〔二八〕</a>。一時糧粒將盡，寺主<span class="zhuanming">道睦</span>告云：「僧料可支兩食。」意欲散衆。<span class="zhuanming">延</span>曰：「當使都盡方散耳。」明旦<span class="zhuanming">文帝</span>果送米二十車，大衆由是安堵。或者<a class="zhuhao" href="#2033" id="1993">〔二九〕</a>謂<span class="zhuanming">延</span>有先見之明，故停衆待供。未幾，帝又遺米五百石。于時年屬飢荐，賴此，僧侣無改。帝既禀爲師父之重，又勑密戚懿親咸受歸戒。至於食息之際，帝躬奉飲食，手御衣裳，用敦弟子之儀，加敬情不能<i class="pageTag" onclick="viewPic('ZSK00709-001-L00278','1377005',this);" style="cursor:pointer;"> <span class="song">P278</span></i>已。其爲時君禮重，又此類也。勑又拜爲平等沙門，有犯刑網者皆對之泣淚，令彼折伏從化<a class="zhuhao" href="#2034" id="1994">〔三○〕</a>，或投迹山林，不敢容世者。</span> </p><p> <span>以<span class="zhuanming">隋</span><a class="zhuhao" href="#2035" id="1995">〔三一〕</a><span class="zhuanming">開皇</span>八年八月十三日終於所住，春秋七十有三矣。臨終遺啓<span class="zhuanming">文帝</span>曰：「<span class="zhuanming">延</span>逢法王御世，偏荷深恩，往緣業淺，早相乖背。仰願至尊護持三寶，始終莫二。但末世凡僧雖不如法，簡善度之，自招勝福。」帝聞之哀慟，勑王公已下並往臨弔，并罷朝三日，贈物五百段，設千僧齋。初<span class="zhuanming">延</span>康日，告門人曰：「吾亡後，以我此身且施禽獸，餘骸<a class="zhuhao" href="#2036" id="1996">〔三二〕</a>依法焚揚，無留殘骨，以累看守。」弟子沙門<span class="zhuanming">童真</span>﹑<span class="zhuanming">洪義</span>﹑<span class="zhuanming">通幽</span>﹑<span class="zhuanming">覺朗</span>﹑<span class="zhuanming">道遜</span>﹑<span class="zhuanming">玄琬</span><a class="zhuhao" href="#2037" id="1997">〔三三〕</a>﹑<span class="zhuanming">法常</span>等，一代名流，并文武職僚如<span class="zhuanming">滕王</span>等，例咸被髮徒跣而從喪，至于林所。登又下勑，於<span class="zhuanming">終南</span>焚地設三千僧齋，齋訖焚之，天色清朗無雲而降細雨，若闍毗<span class="zhuanming">如來</span>之狀也。大衆驚駭嗟歎<a class="zhuhao" href="#2038" id="1998">〔三四〕</a>，得未曾有<a class="zhuhao" href="#2039" id="1999">〔三五〕</a>。<span class="zhuanming">隋</span><a class="zhuhao" href="#2040" id="2000">〔三六〕</a>文學<span class="zhuanming">吕叔挺</span>美其哀榮，碑其景行，文如别集。然<span class="zhuanming">延</span>恒以西方爲正任，語默之際，注想不移，侍人觀之，若在深定。屬大漸之始，寺側有<span class="zhuanming">任金寶</span>者，父子信向，云見空中幡蓋，列於柩前，兩行而引，從<span class="zhuanming">延興寺</span>南達于山西。斯亦幽冥叶贊，諒非徒擬。</span> </p><p> <span>自<span class="zhuanming">延</span>之莅道，勢揔權衡，而卑牧自居，克念成治，解冠群術，行動物情，故爲七衆心師，豈止束形加敬。及聞薨背，無不涕零，各修銘誄，讚揚盛業。時内史<span class="zhuanming">薛道衡</span>白弔云：「<span class="zhuanming">延法師</span>弱齡捨俗，高蹈塵表，志度恢弘，理識精悟。靈臺神㝢，可仰而不可窺；智海法源，可涉<i class="pageTag" onclick="viewPic('ZSK00709-001-L00279','1377005',this);" style="cursor:pointer;"> <span class="song">P279</span></i>而不可測。同夫明鏡，矚<a class="zhuhao" href="#2041" id="2001">〔三七〕</a>照不疲；譬彼洪鍾，有來斯應。往逢道喪，玄維落紐，栖志幽巖，確乎不拔。高位厚禮，不能迴其慮；嚴威峻法，未足懼其心。經行宴坐，夷險莫二；戒德律儀，始終如一。聖皇啓運，像法再興，卓尒緇衣，鬱爲稱首。屈宸極之重，伸師資之義，三寶由其弘護，二諦藉以宣揚，信足追蹤<span class="zhuanming">澄</span>﹑<span class="zhuanming">什</span>，超邁<span class="zhuanming">安</span>﹑<span class="zhuanming">遠</span>。不意法柱忽傾，仁舟遽没，匪直悲纏四部，固亦酸感一人。師等杖錫挈瓶，夙承<a class="zhuhao" href="#2042" id="2002">〔三八〕</a>訓導，昇堂入室，具體而<a class="zhuhao" href="#2043" id="2003">〔三九〕</a>微，在三之情，理百恒慟<a class="zhuhao" href="#2044" id="2004">〔四○〕</a>。往矣，奈何！」其爲時賢珍敬如此。所著<span class="shuming">涅槃義疏</span>十五卷，<span class="shuming">寶性</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">仁王</span>等疏各有差。其門人弟子紹緒厥風，具見别傳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1965" id="2005">〔一〕</a>深：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「探」。　<a class="zhuhao" href="#1966" id="2006">〔二〕</a>肅邕：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「邕肅」。　<a class="zhuhao" href="#1967" id="2007">〔三〕</a>余：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1968" id="2008">〔四〕</a>風：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「夙」。　<a class="zhuhao" href="#1969" id="2009">〔五〕</a>被：<span class="shuming">趙城金藏</span>作「彼」。　<a class="zhuhao" href="#1970" id="2010">〔六〕</a>幽致微達：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「幽微深達」。　<a class="zhuhao" href="#1971" id="2011">〔七〕</a>光相：原作「光明」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1972" id="2012">〔八〕</a>萃：原作「華」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1973" id="2013">〔九〕</a>所：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#1974" id="2014">〔一○〕</a>干：原作「忤」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1975" id="2015">〔一一〕</a>聘：原作「躬」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1976" id="2016">〔一二〕</a>礙：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「擬」。　<a class="zhuhao" href="#1977" id="2017">〔一三〕</a>及：原作「乃」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1978" id="2018">〔一四〕</a>帝躬御法筵：<span class="shuming">趙城金藏</span>作「躬御禮延」，<span class="shuming">高麗藏</span>作「躬御禮筵」。　<a class="zhuhao" href="#1979" id="2019">〔一五〕</a>輪：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「倫」。　<a class="zhuhao" href="#1980" id="2020">〔一六〕</a>救：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「投」。　<a class="zhuhao" href="#1981" id="2021">〔一七〕</a>情：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00280','1377005',this);" style="cursor:pointer;"> <span class="song">P280</span></i>原作「責」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1982" id="2022">〔一八〕</a>斯：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「此」。　<a class="zhuhao" href="#1983" id="2023">〔一九〕</a>傾則：原作「法則」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。傾則即傾側。　<a class="zhuhao" href="#1984" id="2024">〔二○〕</a>太：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「大」。案：古代「太」「大」通用。　<a class="zhuhao" href="#1985" id="2025">〔二一〕</a>蠟燭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「臘燭」。　<a class="zhuhao" href="#1986" id="2026">〔二二〕</a>二：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#1987" id="2027">〔二三〕</a>白：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「曰」。　<a class="zhuhao" href="#1988" id="2028">〔二四〕</a>通：原作「違」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">曇延</span>恭維<span class="zhuanming">隋文帝</span>之時爲「<span class="zhuanming">堯</span>世」，殆不至於面對大臣公然抨擊君臣「並違治術」。　<a class="zhuhao" href="#1989" id="2029">〔二五〕</a>而：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「與」。　<a class="zhuhao" href="#1990" id="2030">〔二六〕</a>大興殿：原作「大殿」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1991" id="2031">〔二七〕</a>遠近咸足：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遠邇咸感」。　<a class="zhuhao" href="#1992" id="2032">〔二八〕</a>投造徧多：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「投告偏多」。　<a class="zhuhao" href="#1993" id="2033">〔二九〕</a>或者：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惑者」。　<a class="zhuhao" href="#1994" id="2034">〔三○〕</a>從化：原作「從此」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#1995" id="2035">〔三一〕</a>隋：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#1996" id="2036">〔三二〕</a>骸：<span class="shuming">趙城金藏</span>作「體」。　<a class="zhuhao" href="#1997" id="2037">〔三三〕</a>玄琬：<span class="zhuanming">興聖寺</span>本作「玄院」。　<a class="zhuhao" href="#1998" id="2038">〔三四〕</a>驚駭嗟歎：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「驚嗟」。　<a class="zhuhao" href="#1999" id="2039">〔三五〕</a>有：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「有也」。　<a class="zhuhao" href="#2000" id="2040">〔三六〕</a>隋：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「又隋」。　<a class="zhuhao" href="#2001" id="2041">〔三七〕</a>矚：原作「屢」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2002" id="2042">〔三八〕</a>夙承：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「承風」。　<a class="zhuhao" href="#2003" id="2043">〔三九〕</a>而：原作「幽」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2004" id="2044">〔四○〕</a>慟：原作「動」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> 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<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119785" key="1119785"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第八　義解篇四 &gt; 隋京師浄影寺釋慧遠傳十四 </p></div><div id="FCdiv1119786" key="1119786"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00280','1377006',this);" style="cursor:pointer;"> <span class="song">P280</span></i><p class="font18" id="ZSK00709-001-BT0000169"><b>隋京師浄影寺釋慧遠傳十四<span class="font12 zhu">僧猛</span></b></p><p> <span><span class="zhuanming">釋慧遠</span><a class="zhuhao" href="#2118" id="2045">〔一〕</a>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">燉煌</span>人也，後居<span class="zhuanming">上黨</span>之<span class="zhuanming">高都</span>焉。天縱疏<a class="zhuhao" href="#2119" id="2046">〔二〕</a>朗，儀止沖和，局度通<i class="pageTag" onclick="viewPic('ZSK00709-001-L00281','1377006',this);" style="cursor:pointer;"> <span class="song">P281</span></i>簡，崇履高邈。幼喪其父，與叔同居，偏蒙提誘，示以仁孝。年止三<a class="zhuhao" href="#2120" id="2047">〔三〕</a>歲，心樂出家，每見沙門，愛重崇敬。七歲在學，功逾常百，神志峻爽，見稱明智。十三辭叔，往<span class="zhuanming">澤州</span>東山<span class="zhuanming">古賢谷寺</span>。時有<span class="zhuanming">華陰</span>沙門<span class="zhuanming">僧思禪師</span>，見而度之。<span class="zhuanming">思</span>練行高世，衆所宗仰，語<span class="zhuanming">遠</span>云：「汝有出家之相，善自愛之。」初令誦經，隨事訓誨，六時之勤，未勞呼策。登爲虎<a class="zhuhao" href="#2121" id="2048">〔四〕</a>暴不安，攜以南詣<span class="zhuanming">懷州</span>北山<span class="zhuanming">丹谷</span>，每以經中大義問師，皆是玄隱，深知長有成器也。年十六，師乃令隨闍梨<span class="zhuanming">湛律師</span>往<span class="zhuanming">鄴</span>，大小經論，普皆博涉，隨聽<a class="zhuhao" href="#2122" id="2049">〔五〕</a>深隱，特蒙賞異，而偏重大乘，以爲道本。年滿進具，又依<span class="zhuanming">上統</span>爲和上﹑<span class="zhuanming">順都</span>爲闍梨，<span class="zhuanming">光師</span>十大弟子並爲證戒，時以爲聲榮之極者也。便就<span class="zhuanming">大隱律師</span>聽<span class="shuming">四分律</span>，流離請誨，五夏席端，淘<a class="zhuhao" href="#2123" id="2050">〔六〕</a>簡精麁，差分軌轍。滅諍犍度，前後起紛，自古相傳，莫曉來意。<span class="zhuanming">遠</span>乃剖㭊<a class="zhuhao" href="#2124" id="2051">〔七〕</a>約斷，位以單重，原鏡始終，判之即離，皆理會文合，今行誦之。末專師<span class="zhuanming">上統</span>，綿篤<a class="zhuhao" href="#2125" id="2052">〔八〕</a>七年，迥<a class="zhuhao" href="#2126" id="2053">〔九〕</a>洞至理，爽拔微奥。負笈之徒，相諠亘道，講悟繼接，不略三餘，沐道成器，量非可𥫫。乃攜諸學侣，返就<span class="zhuanming">高都</span>之<span class="zhuanming">清化寺</span>焉。衆緣歡慶，歎所未聞，各出金帛爲之興會，講堂寺宇，一時崇敞，<span class="zhuanming">韓</span><span class="zhuanming">魏</span>士庶，通共榮之。</span> </p><p> <span>及<span class="zhuanming">承光</span>二年春，<span class="zhuanming">周氏</span>剋<span class="zhuanming">齊</span>，便行廢教，勑前修大德並赴殿集，<span class="zhuanming">武帝</span>自昇高座，叙廢立義。命章云：「朕受天命，養育兆民。然世弘三教，其風彌遠，考定至理，多皆愆化，並令廢之。然其六經儒教，文弘治術，禮義忠孝，於世有宜，故須存立。且自真佛無像，則在太虚，遥敬<i class="pageTag" onclick="viewPic('ZSK00709-001-L00282','1377006',this);" style="cursor:pointer;"> <span class="song">P282</span></i>表心，佛經廣歎。而有圖塔崇麗，造之致福，此實無情，何能恩惠？愚民嚮<a class="zhuhao" href="#2127" id="2054">〔一○〕</a>信，傾竭珍財，廣興寺塔，既虚引費，不足以留，凡是經像，盡皆廢滅。父母恩重，沙門不敬，勃逆之甚，國法豈容？並退還家，用崇孝始。朕意如此，諸大德謂理何如？」于時沙門大統<span class="zhuanming">法上</span>等五百餘人，咸以帝爲王力，决諫難<a class="zhuhao" href="#2128" id="2055">〔一一〕</a>從，僉各默然，下勑頻催答詔，而相看失色，都無答者。<span class="zhuanming">遠</span>顧以佛法之寄，四衆是依，豈以杜言，情謂理伏，乃出衆答曰：「陛下統臨大域，得一居尊，隨俗致詞，憲章三教。詔云『真佛無像』，信如誠旨。但耳目生靈，賴經聞佛，藉像表真，若使廢之，無以興敬。」帝曰：「虚空真佛，咸自知之，未假經像。」<span class="zhuanming">遠</span>曰：「<span class="zhuanming">漢明</span>已前，經像未至，此土衆生，何故不知虚空真佛？」帝時無答。<span class="zhuanming">遠</span>曰：「若不藉經教，自知有法，<span class="zhuanming">三皇</span>已前，未有文字，人應自知五常等法。爾時諸人，何爲但識其母，不識其父，同於禽獸？」帝亦無答。<span class="zhuanming">遠</span>又曰：「若以形像無情，事之無福，故須廢者，國家七廟之像，豈是有情，而妄相尊事？」武帝不答此<a class="zhuhao" href="#2129" id="2056">〔一二〕</a>難，詭通後言<a class="zhuhao" href="#2130" id="2057">〔一三〕</a>，乃云<a class="zhuhao" href="#2131" id="2058">〔一四〕</a>：「佛經外國之法，此國不須，廢而不用<a class="zhuhao" href="#2132" id="2059">〔一五〕</a>。七廟上代所立，朕亦不以爲是，將同廢之。」<span class="zhuanming">遠</span>曰：「若以外國之經非此用者<a class="zhuhao" href="#2133" id="2060">〔一六〕</a>，<span class="zhuanming">仲尼</span>所説，出自<span class="zhuanming">魯國</span>，<span class="zhuanming">秦</span>﹑<span class="zhuanming">晉</span>之地亦應廢而不行<a class="zhuhao" href="#2134" id="2061">〔一七〕</a>。又若<a class="zhuhao" href="#2135" id="2062">〔一八〕</a>以七廟爲非，將欲廢者，則是不尊祖考。祖考不尊則<a class="zhuhao" href="#2136" id="2063">〔一九〕</a>昭穆失序，昭穆失序則五經無用。前存儒教，其義安在？若<a class="zhuhao" href="#2137" id="2064">〔二○〕</a>爾則三教同廢，將何治國？」帝曰：「<span class="zhuanming">魯邦</span>之與<span class="zhuanming">秦</span>﹑<span class="zhuanming">晉</span>，雖封域乃殊，莫非王者一化，故不類佛經。」七<i class="pageTag" onclick="viewPic('ZSK00709-001-L00283','1377006',this);" style="cursor:pointer;"> <span class="song">P283</span></i>廟之難，帝無以通。<span class="zhuanming">遠</span>曰：「若以<span class="zhuanming">秦</span>﹑<span class="zhuanming">魯</span>同遵一化﹑經教通行者，<span class="zhuanming">震旦</span>之與<span class="zhuanming">天竺</span>，國界雖殊，莫不同在<span class="zhuanming">閻浮</span>。四海之内，輪王一化，何不同遵佛經，而令獨廢。」帝又不<a class="zhuhao" href="#2138" id="2065">〔二一〕</a>答。<span class="zhuanming">遠</span>曰：「陛下向云<a class="zhuhao" href="#2139" id="2066">〔二二〕</a>『退僧還家，崇孝養者』，<span class="zhuanming">孔</span>經亦云『立身行道，以顯父母』，即是孝行，何必還家，方名爲孝<a class="zhuhao" href="#2140" id="2067">〔二三〕</a>？」帝曰：「父母恩重，交資色養，棄親向疏，未成至孝。」<span class="zhuanming">遠</span>曰：「若如來言，陛下左右皆有二親，何不放之？乃使長役五年，不見父母。」帝曰<a class="zhuhao" href="#2141" id="2068">〔二四〕</a>：「朕亦依番上下，得歸侍奉。」<span class="zhuanming">遠</span>曰：「佛亦聽僧冬夏隨緣修道，春秋歸家侍養，故<span class="zhuanming">目連</span>乞食餉母，<span class="zhuanming">如來</span>擔棺臨葬<a class="zhuhao" href="#2142" id="2069">〔二五〕</a>。此理大通，未可獨廢。」帝又無答。<span class="zhuanming">遠</span>抗聲曰：「陛下今恃王力自在，破滅三寶，是邪見人。<span class="zhuanming">阿鼻地獄</span>不揀貴賤，陛下何得不怖？」帝勃然大怒<a class="zhuhao" href="#2143" id="2070">〔二六〕</a>，面有瞋相<a class="zhuhao" href="#2144" id="2071">〔二七〕</a>，直視於<span class="zhuanming">遠</span>，曰：「但令百姓得樂，朕何<a class="zhuhao" href="#2145" id="2072">〔二八〕</a>辭地獄諸苦！」<span class="zhuanming">遠</span>曰：「陛下以邪法化人，現種苦業，當共陛下同趣<span class="zhuanming">阿鼻</span><a class="zhuhao" href="#2146" id="2073">〔二九〕</a>，何處有樂可得？」帝理屈言前，所規<a class="zhuhao" href="#2147" id="2074">〔三○〕</a>意盛，更無所答，乃下勑<a class="zhuhao" href="#2148" id="2075">〔三一〕</a>云：「僧等且還，後當更集<a class="zhuhao" href="#2149" id="2076">〔三二〕</a>。有司録取論僧姓字<a class="zhuhao" href="#2150" id="2077">〔三三〕</a>。」當斯時也，<span class="zhuanming">齊國</span>初殄，<span class="zhuanming">周</span>兵雷震，見<span class="zhuanming">遠</span>抗詔，莫不流汗，咸謂粉其身骨，煮以鼎鑊，而<span class="zhuanming">遠</span>神氣嵬然，辭色無撓。<span class="zhuanming">上統</span>﹑<span class="zhuanming">衍法師</span>等執<span class="zhuanming">遠</span>手泣而謝曰：「天子之威，如龍火也，難以犯觸，汝能窮之。大經所云護法菩薩，應當如是。彼不悛革，非汝咎也。」<span class="zhuanming">遠</span>云：「正理須申，豈惟顧此形命<a class="zhuhao" href="#2151" id="2078">〔三四〕</a>。」即辭諸德曰：「時運如此，聖不能遣<a class="zhuhao" href="#2152" id="2079">〔三五〕</a>。恨不奉侍目下，以爲大恨。法實不滅，大德<a class="zhuhao" href="#2153" id="2080">〔三六〕</a>解之，願不以憂惱。」遂<i class="pageTag" onclick="viewPic('ZSK00709-001-L00284','1377006',this);" style="cursor:pointer;"> <span class="song">P284</span></i>潛于<span class="zhuanming">汲郡</span>西山<a class="zhuhao" href="#2154" id="2081">〔三七〕</a>，勤道無倦，三年之間誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>等各一千遍，用通遺法。既而山栖谷飲，禪誦無歇，理窟更深，浮囊不捨。</span> </p><p> <span><span class="zhuanming">大象</span>二年，<span class="zhuanming">天元</span>微開佛化，東西兩京各立<span class="zhuanming">陟岵</span>大寺，置菩薩僧，頒告前德，詔令安置，遂爾長講<span class="zhuanming">少林</span>。<span class="zhuanming">大隋</span>受禪，天步廓清，<span class="zhuanming">開皇</span>之始，蒙預落髮<a class="zhuhao" href="#2155" id="2082">〔三八〕</a>。舊齒相趨，翔于<span class="zhuanming">雒邑</span>，法門初闢<a class="zhuhao" href="#2156" id="2083">〔三九〕</a>，遠近歸奔，望氣成津，奄同學市。所以名馳帝闕，皇上聞焉，下勑授<span class="zhuanming">洛州</span>沙門都，匡任佛法。<span class="zhuanming">遠</span>辭不獲免，即而位之。而立性質直，榮辱任緣，不可威畏，不可利動<a class="zhuhao" href="#2157" id="2084">〔四○〕</a>，正氣雄逸<a class="zhuhao" href="#2158" id="2085">〔四一〕</a>，道風齊肅，愛敬調柔，不容非濫。至於<a class="zhuhao" href="#2159" id="2086">〔四二〕</a>治犯斷約，不避强禦，講導之所<a class="zhuhao" href="#2160" id="2087">〔四三〕</a>，皆科道具。或致資助有虧，或不漉水護浄，或分衛乖法，或威儀失常，並不預聽徒。自餘墯<a class="zhuhao" href="#2161" id="2088">〔四四〕</a>眠失時，或後及法席，並依衆戒<a class="zhuhao" href="#2162" id="2089">〔四五〕</a>，有罰無赦。故<a class="zhuhao" href="#2163" id="2090">〔四六〕</a>徒侣肅穆，容止可觀。</span> </p><p> <span><span class="zhuanming">開皇</span>五年，爲<span class="zhuanming">澤州</span>刺史<span class="zhuanming">千金公</span>請赴本鄉，此則像法再弘，桑梓重集，親疏合<a class="zhuhao" href="#2164" id="2091">〔四七〕</a>慶，何以加之。七年春往<span class="zhuanming">定州</span>，途由<span class="zhuanming">上黨</span>，留連夏講，遂闕東傳。尋下璽書，慇懃重請，辭又不免，便達西京。于時勑召大德六人，<span class="zhuanming">遠</span>其一矣，仍與常隨學士二百餘人創達帝室，親臨御筵，敷述聖化，通孚家國。上大悦，勑住<span class="zhuanming">興善寺</span><a class="zhuhao" href="#2165" id="2092">〔四八〕</a>，勞問豐華，供事隆倍。又以<span class="zhuanming">興善</span>盛集，法會寔<a class="zhuhao" href="#2166" id="2093">〔四九〕</a>繁，雖有揚化，終爲事約，乃選天門之南，大街之右，東西衝要，遊聽不疲，因置寺焉，名爲<span class="zhuanming">浄影</span>。常居講説，弘叙玄奥，辯暢奔流，吐納自深，宣談曲盡。於是四方投學，七百餘<i class="pageTag" onclick="viewPic('ZSK00709-001-L00285','1377006',this);" style="cursor:pointer;"> <span class="song">P285</span></i>人，皆海内英華，法輪前轍，望京趣寺，爲法道場。但以堂宇未成，同居空露，籧篨庵舍，巷分州部，日夜祖習，成器相尋。雖復<span class="zhuanming">興善</span><a class="zhuhao" href="#2167" id="2094">〔五○〕</a>諸德英名一期，至於歸學師尋千里繼接者，莫高於<span class="zhuanming">遠</span>矣。形長八尺五寸<a class="zhuhao" href="#2168" id="2095">〔五一〕</a>，眼長二寸<a class="zhuhao" href="#2169" id="2096">〔五二〕</a>，𦝫有九圍，十三幅裙，可爲常服。登座振吼，雷動蟄驚，允愜群望，斯爲盛矣。</span> </p><p> <span><span class="zhuanming">開皇</span>十二年春，下勑令知翻譯，刊定<a class="zhuhao" href="#2170" id="2097">〔五三〕</a>辭義。其年卒于<span class="zhuanming">浄影寺</span>，春秋七十矣。冕旒哀感，爲之罷朝。帝吁<a class="zhuhao" href="#2171" id="2098">〔五四〕</a>嗟曰：「國失二寶也。」時<span class="zhuanming">遠</span>與<span class="zhuanming">李德林</span>同月而喪<a class="zhuhao" href="#2172" id="2099">〔五五〕</a>，故動帝心。自<span class="zhuanming">遠</span>括髮尋師，本圖傳授，周歷兩代，化滿八方，著疏屬詞，彌綸<a class="zhuhao" href="#2173" id="2100">〔五六〕</a>終始，承習開悟，櫛比塵連，同範時朝，得稱方駕。初，見病數日，講堂上棟<a class="zhuhao" href="#2174" id="2101">〔五七〕</a>脊無故自折，相顧䬃然，知必<a class="zhuhao" href="#2175" id="2102">〔五八〕</a>不損。及大漸之日，端坐正神，相如入定。侍人不覺其卒，忽聞室有異香，咸生疑怪，屬之以纊，方悟氣盡。昔在<span class="zhuanming">清化</span>，先養一鵝，聽講爲務，頻經寒暑。<span class="zhuanming">遠</span>入<span class="zhuanming">關</span>後，鵝在本寺，栖宿廊廡，晝夜嗚呼<a class="zhuhao" href="#2176" id="2103">〔五九〕</a>。衆僧患之，附使達京，至<span class="zhuanming">浄影</span>大門放之，徑即鳴叫騰躍，入<span class="zhuanming">遠</span>房内。尒後如<a class="zhuhao" href="#2177" id="2104">〔六○〕</a>前馴聽，但聞法集鍾聲，不問旦夕，覆講豎義，皆入堂伏聽，僧徒梵散，出户翔鳴。若值白黑布薩，雖聞鍾召，終不入聽。時共異之。若<span class="zhuanming">遠</span>常途講解，依法潛聽，中聞<a class="zhuhao" href="#2178" id="2105">〔六一〕</a>汎及餘語，便鳴翔而出。如斯又經六載，樂聽一時不虧。後忽哀叫庭院，不肯入堂。自爾二旬，<span class="zhuanming">遠</span>便棄世<a class="zhuhao" href="#2179" id="2106">〔六二〕</a>，即<span class="zhuanming">開皇</span>十二年六月二十四日矣，俗年七十，僧臘五十<a class="zhuhao" href="#2180" id="2107">〔六三〕</a>。又，當終之日，<span class="zhuanming">澤州<i class="pageTag" onclick="viewPic('ZSK00709-001-L00286','1377006',this);" style="cursor:pointer;"> <span class="song">P286</span></i></span>本寺講堂衆柱及高座四脚一時同陷，僉議以感通幽顯<a class="zhuhao" href="#2181" id="2108">〔六四〕</a>。兩寺勒碑，<span class="zhuanming">薛道衡</span>製文，<span class="zhuanming">虞世基</span>書，<span class="zhuanming">丁氏</span>鐫之，時号爲三絶。</span> </p><p> <span>初，<span class="zhuanming">遠</span>周<a class="zhuhao" href="#2182" id="2109">〔六五〕</a>聽大乘可六七載，洞達深義，神解更新。每於<span class="zhuanming">鄴京</span>法集，豎難罕敵，由此名冠遠近，異論所推。既而勤業曉夕，用心太苦，遂成勞疾，十五日内覺觀相續，不得眠睡，氣上心痛，狀如刀切，食弱形羸，殆將欲絶。憶昔<span class="zhuanming">林慮</span>巡歷名山，見諸禪府，備蒙傳法，遂學數息，止心於境，剋意尋繹，經于半月，便覺漸差，少得眠息，方知對治之良驗也。因一夏學定，甚得静樂，身心怡悦。即以己證，用問<span class="zhuanming">僧稠</span>。<span class="zhuanming">稠</span>云：「此心住利根之境界也，若善調攝，堪爲觀行。」<span class="zhuanming">遠</span>每於講際至於定宗，未嘗不讚美禪那，槃桓累句，信慮求之可得也，自恨徇於衆務，無暇調心，以爲失耳。</span> </p><p> <span>七夏在<span class="zhuanming">鄴</span>，創講<span class="shuming">十地</span>，一舉榮問，衆傾餘席。自是長在講肆，伏聽千餘，意存弘奬，隨講出疏。<span class="shuming">地持疏</span>五卷，<span class="shuming">十地疏</span>十<a class="zhuhao" href="#2183" id="2110">〔六六〕</a>卷，<span class="shuming">華嚴疏</span>七卷，<span class="shuming">涅槃疏</span>十卷，<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">壽觀</span>﹑<span class="shuming">温室</span>等，並勒爲卷部，四字成句，綱目<a class="zhuhao" href="#2184" id="2111">〔六七〕</a>備舉，文旨允當，罕用擬倫。又撰<span class="shuming">大乘義章</span>十四卷，合二百四十九科，分爲五聚，謂教法﹑義法﹑染﹑浄﹑雜也，並陳綜義差，始近終遠，則佛法綱要盡於此焉，學者定宗不可不知也。自<span class="zhuanming">遠</span>之通法也，情趣慈心，至於深文隱義，每丁寧頻復，提撕其耳，惟恨學者受之不速，覽者聽之不盡，一無所惜也。是以自於<span class="zhuanming">齊朝</span>至于<span class="zhuanming">關輔</span>及畿外要<i class="pageTag" onclick="viewPic('ZSK00709-001-L00287','1377006',this);" style="cursor:pointer;"> <span class="song">P287</span></i>荒，所流章疏五十餘卷，二千三百餘紙，紙别九百四十五言。四十年間曾無痾疹，傳持教導<a class="zhuhao" href="#2185" id="2112">〔六八〕</a>，所在弘宣，並皆成誦在心，于今未絶。本住<span class="zhuanming">清化</span>，祖習<span class="shuming">涅槃</span>，寺衆百餘，領徒者三十，並<span class="zhuanming">大唐</span>之稱首也。而<span class="zhuanming">遠</span>勇於法義，慈於救生，戒乘不緩，偏行拯溺，所得利養，並供學徒，衣鉢之外，片無留惜。</span> </p><p> <span>嘗製<span class="shuming">地持疏</span>訖，夢登<span class="zhuanming">須彌山</span>頂，四顧周望，但唯海水，又見一<a class="zhuhao" href="#2186" id="2113">〔六九〕</a>佛像身色紫金，在寶樹下北首而卧，體有塵埃，<span class="zhuanming">遠</span>初則禮敬，後以衣拂，周遍光浄。覺罷，謂所撰文疏頗有順化之益，故爲此徵耳。又自説云：初作<span class="shuming">涅槃疏</span>訖，未敢依講，發願乞相，夢見自手造塑<a class="zhuhao" href="#2187" id="2114">〔七○〕</a>七佛﹑八菩薩像，形並端峙，還自繢飾，所畫既竟，像皆次第起行。末後一像彩畫將了，旁有一人來從索筆，代<span class="zhuanming">遠</span>成之。覺後思曰：「此相有流末世之境也。」乃廣開敷之，信如夢矣。又，未終一年，夢見<span class="zhuanming">浄影</span>長竿自倒，燈耀自滅；便至歲日，所使浄人小兒二人手放從良，分處什物，並爲功德。又，勑二時講前，令大衆誦般若波羅蜜咒，限五十遍，以報四恩，初不中怠。又傷學衆不能課力，每因講曰<a class="zhuhao" href="#2188" id="2115">〔七一〕</a>如此正義，須臾不聞，識者以爲達宿命也。</span> </p><p> <span>及覺輕，貶於房外，香湯洗浴，即在外宿，至曉入房食粥，倚牀而卧。問曰早晚，答云：「今可卯時。」乃曰：「吾今覺冷氣至䐡，去死可二三寸在，可除倚牀。」自跏其足，正身斂目，不許扶侍。未言其卒，驗方知化，香若栴檀，久而歇<a class="zhuhao" href="#2189" id="2116">〔七二〕</a>滅。後乃卧之，手足柔軟，身分並<i class="pageTag" onclick="viewPic('ZSK00709-001-L00288','1377006',this);" style="cursor:pointer;"> <span class="song">P288</span></i>冷，唯頂上暖焉。</span> </p><p> <span>有沙門<span class="zhuanming">智猛</span>者，<span class="zhuanming">相</span>人也，伏佩法教，每蒙延及，故疏爲行狀，擬學者<a class="zhuhao" href="#2190" id="2117">〔七三〕</a>所承。<span class="zhuanming">猛</span>談説有偏，機會稱善，振名東夏云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2045" id="2118">〔一〕</a>慧遠：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「惠遠」。　<a class="zhuhao" href="#2046" id="2119">〔二〕</a>疏：原作「殊」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2047" id="2120">〔三〕</a>三：<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#2048" id="2121">〔四〕</a>虎：原作「虐」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#2049" id="2122">〔五〕</a>聽：原作「聽妙」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2050" id="2123">〔六〕</a>淘：原作「濤」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2051" id="2124">〔七〕</a>㭊：<span class="shuming">趙城金藏</span>作「坼」。　<a class="zhuhao" href="#2052" id="2125">〔八〕</a>篤：原作「貿」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2053" id="2126">〔九〕</a>迥：原作「迴」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2054" id="2127">〔一○〕</a>嚮：原作「響」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2055" id="2128">〔一一〕</a>難：原作「不」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2056" id="2129">〔一二〕</a>此：原作「前」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2057" id="2130">〔一三〕</a>詭通後言：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2058" id="2131">〔一四〕</a>云：<span class="shuming">趙城金藏</span>作「言」。　<a class="zhuhao" href="#2059" id="2132">〔一五〕</a>此國不須廢而不用：原作「此國不用」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2060" id="2133">〔一六〕</a>非此用者：原作「廢而不用者」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2061" id="2134">〔一七〕</a>不行：原作「不學」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2062" id="2135">〔一八〕</a>若：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2063" id="2136">〔一九〕</a>則：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2064" id="2137">〔二○〕</a>若：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2065" id="2138">〔二一〕</a>不：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「无」。　<a class="zhuhao" href="#2066" id="2139">〔二二〕</a>陛下向云：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「詔云」。　<a class="zhuhao" href="#2067" id="2140">〔二三〕</a>方名爲孝：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#2068" id="2141">〔二四〕</a>帝曰：原作「武帝云」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2069" id="2142">〔二五〕</a>目連乞食餉母，如來擔棺臨葬：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#2070" id="2143">〔二六〕</a>大怒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00289','1377006',this);" style="cursor:pointer;"> <span class="song">P289</span></i>色大怒」。　<a class="zhuhao" href="#2071" id="2144">〔二七〕</a>面有瞋相：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2072" id="2145">〔二八〕</a>何：<span class="shuming">高麗藏</span>作「亦不」。　<a class="zhuhao" href="#2073" id="2146">〔二九〕</a>阿鼻：原作「阿毗」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2074" id="2147">〔三○〕</a>規：<span class="shuming">高麗藏</span>作「圖」。　<a class="zhuhao" href="#2075" id="2148">〔三一〕</a>乃下勑：<span class="shuming">高麗藏</span>作「但」。　<a class="zhuhao" href="#2076" id="2149">〔三二〕</a>後當更集：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#2077" id="2150">〔三三〕</a>姓字：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「姓名」。　<a class="zhuhao" href="#2078" id="2151">〔三四〕</a>豈惟顧此形命：原作「豈顧形命」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2079" id="2152">〔三五〕</a>遣：原作「違」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2080" id="2153">〔三六〕</a>德：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2081" id="2154">〔三七〕</a>山：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#2082" id="2155">〔三八〕</a>髮：<span class="zhuanming">興聖寺</span>本作「采」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「綵」。　<a class="zhuhao" href="#2083" id="2156">〔三九〕</a>闢：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「開」。　<a class="zhuhao" href="#2084" id="2157">〔四○〕</a>動：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「染」。　<a class="zhuhao" href="#2085" id="2158">〔四一〕</a>雄逸：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「孤雄」。　<a class="zhuhao" href="#2086" id="2159">〔四二〕</a>於：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2087" id="2160">〔四三〕</a>之所：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「所之」。　<a class="zhuhao" href="#2088" id="2161">〔四四〕</a>墯：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「墮」。　<a class="zhuhao" href="#2089" id="2162">〔四五〕</a>戒：原作「式」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#2090" id="2163">〔四六〕</a>故：原作「欲」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2091" id="2164">〔四七〕</a>合：<span class="shuming">高麗藏</span>作「含」。　<a class="zhuhao" href="#2092" id="2165">〔四八〕</a>寺：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2093" id="2166">〔四九〕</a>寔：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「是」。　<a class="zhuhao" href="#2094" id="2167">〔五○〕</a>興善：原作「與」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2095" id="2168">〔五一〕</a>五寸：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2096" id="2169">〔五二〕</a>眼長二寸：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2097" id="2170">〔五三〕</a>定：原作「之」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2098" id="2171">〔五四〕</a>吁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「呼」。　<a class="zhuhao" href="#2099" id="2172">〔五五〕</a>而喪：原作「喪而」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2100" id="2173">〔五六〕</a>彌綸：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「詮綜」。　<a class="zhuhao" href="#2101" id="2174">〔五七〕</a>棟：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2102" id="2175">〔五八〕</a>知必：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「必知」。　<a class="zhuhao" href="#2103" id="2176">〔五九〕</a>嗚呼：<span class="shuming">高麗藏</span>作「鳴呼」。　<a class="zhuhao" href="#2104" id="2177">〔六○〕</a>如：<span class="shuming">高麗藏</span>作「依」。　<a class="zhuhao" href="#2105" id="2178">〔六一〕</a>聞：原作「間」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2106" id="2179">〔六二〕</a>「昔在清化」至「遠便棄世」：<span class="shuming">趙城金藏</span>作：「先於本鄉<span class="zhuanming">清化</span>，先養一鵝，每常隨衆昇堂聽講。後疏主入京，留在本<i class="pageTag" onclick="viewPic('ZSK00709-001-L00290','1377006',this);" style="cursor:pointer;"> <span class="song">P290</span></i>寺，鵝遂晝夜遶庭，鳴呼不止。衆僧送之入京，至<span class="zhuanming">浄影寺</span>門，其鵝自然知疏主房，入内馴狎。每聞將講集衆聲鍾，即昇堂伏聽，若聞汎説他語，即鳴翔而出。如是經于六年，忽於一日哀鳴庭院，不肯昇堂。自此兩旬，疏主果逝。」　<a class="zhuhao" href="#2107" id="2180">〔六三〕</a>「即開皇」至「僧臘五十」：原無，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2108" id="2181">〔六四〕</a>幽顯：「幽顯」之下，<span class="shuming">趙城金藏</span>有一段文字，云：「將遷化時，索香水洗浴，即在外宿，坐倚繩床。門徒衆曰早晚，答云：『今可卯時。』乃曰：『吾今覺冷氣至臍，去死可二三寸在，可除倚床。』自加其足，正身斂目，不許扶持。未言其卒，驗方知化，香若栴檀，久而歇滅。後乃卧之，手足柔軟，身分並冷，惟頂上煖焉。」案：底本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>均無。<span class="shuming">趙城金藏</span>這段文字與其下文重複。　<a class="zhuhao" href="#2109" id="2182">〔六五〕</a>周：<span class="shuming">高麗藏</span>作「同」。　<a class="zhuhao" href="#2110" id="2183">〔六六〕</a>十：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「七」。　<a class="zhuhao" href="#2111" id="2184">〔六七〕</a>綱目：原作「經目」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2112" id="2185">〔六八〕</a>教導：原作「教道」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2113" id="2186">〔六九〕</a>一：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2114" id="2187">〔七○〕</a>塑：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「素」。　<a class="zhuhao" href="#2115" id="2188">〔七一〕</a>曰：原作「日」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2116" id="2189">〔七二〕</a>歇：原作「尋」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2117" id="2190">〔七三〕</a>者：<span class="zhuanming">興聖寺</span>本作「有」。</span> </p><p> <span>鄴東：上音業，地名也。　範：音犯。　曇：徒南反。　潼州：上音同。　彖：土亂反。　洺州：上音名。　衍：音演。　筮術：上音逝。筮，術也。龜曰卜，蓍曰筮。蓍音尸，草也。　扺掌：上音紙，側手也。　解頤：下余之反。開顔而悦曰解頤也。　誇矜：下居陵反，矜，衒也。　伉儷：上口浪反，下零帝反。伉儷，疋偶也。　徙轍：上斯綺<i class="pageTag" onclick="viewPic('ZSK00709-001-L00291','1377006',this);" style="cursor:pointer;"> <span class="song">P291</span></i>反，移徙也。下直列反，車跡也。　遷貿：下莫候反。遷貿，移易也。　筌相：上七全反，下去聲。　旋趾：上似宣反，迴旋也。下音止，足趾也。　屢：力句反，頻屢也。　膠州：上音交。　翔逝：上音祥。翔逝，飛往也。　鴞：于憍反。　洽：侯夾反，沾洽也。　搭曳：上音塔，或作榻，打搭也。下羊世反，牽也。　財賄：下呼每反，貨帛曰賄。　叩頭：上音口，又苦候反。叩，擊也。　擢：音濁。　披析：下先擊反。披析，開分也。　挺超：上他頂反，出也。　流衍：下余羨反，溢也。　相襲：下音習，襲，合也。　肱：俱弘反。　褰帷：上去乾反，褰，挈也；帷，帳也。　伺：相寺反，伺，候也。　寓：音遇，寓，寄也。　纂：子管反，纂集也。　鋭：羊歲反，鋭，利也。　融冶：上余弓反，下音野。能消釋其理謂之融冶。　愜：苦帖反，心伏也。　瀛冀：上音盈，下居異反，並州名。　菁華：上音精，美也。　臈臘：郎答反，年臈也，二同。　邵寺：上市照反。　漳滏：下音父，縣名，在<span class="zhuanming">鄴都</span>。　披榛：下助巾反，叢草。　聲聞：下音問。　遞：音第，更遞。　脛臂：上胡定反，腨骨也。　删要：上所関反，删削。　纖：息廉反，纖，細也。　群籍：下才亦反，書籍。　擅出：上時扇反。　撓：女巧反，亂也。　經誥：下音告。　汲鄉：上音急。　浹：子怗反，帀也。　暨：其器反，及也。　創：楚狀反，初也。　酬抗：下口浪反，對也。　徵覈：下閑革反，考實也。　諺：魚箭反，俗言<i class="pageTag" onclick="viewPic('ZSK00709-001-L00292','1377006',this);" style="cursor:pointer;"> <span class="song">P292</span></i>也。　潸然：上所間反，泣也。　峻峙：上私閏反，高也；下直里反，立也。　軌：俱水反，軌，則也。　歡愉：下音俞。　胥悦：上息徐反，相也，亦作𦙃。　緝：七入反，緝，續也。　踐：音賤，蹈也。　鷙鳥：上音至，俊擊之鳥也。　闡揚：上昌演反，開也。　徂：自胡反，徂，往也。　壤：汝兩反，土也。　姬周：上居疑反，<span class="zhuanming">周</span>之姓也。　穆王：上音目，<span class="zhuanming">周</span>之六代也。　指訂：下他頂反，平議也。　梗概：下古愛反，梗概，大略也。　殫：音丹，盡也。　湮：音因，沉也。　羸：力垂反，劣也。　扛舉：音江，對舉也。或作掆，音剛。　岧然：上音條，草木秀實貌。　祇支：上渠枝反，法衣名也。　混：胡本反，混雜也。　敞：昌兩反，敞，顯也，朗也。　甄異：上居延反，察也。　沖洽：上直弓反，沖，玄也。下侯夾反，清也。　屏除：上音併。　指撝：下許爲反。　綏撫：上音雖，安也。　滔滔：土刀反。　轅：音園，車轅。　蒲坂：音返，地名。　喜愠：下烏運反，怒也。　彦：魚箭反，美士也。　韜秘：上土高反，藏也。　癘疾：上音例，疫癘也。　䬃然：上蘇雜反。　邕：紆容反。　枚：音梅，个也。　英傑：下渠列反。英傑，才智出人也。　葱韮：下音久。葱韮，葷菜也。　俘：芳無反，俘囚也。　繽紛：上疋賓反，下芳文反。繽紛，飛落貌。　覼縷：上郎和反，下吕主反。覼縷，委曲之貌。　弓矢：下式旨反，箭也。　眺：他弔反。　悋：良刃反，悋，惜也。　綴心：上知衛反，繫也。　涪川：<i class="pageTag" onclick="viewPic('ZSK00709-001-L00293','1377006',this);" style="cursor:pointer;"> <span class="song">P293</span></i>上音浮，<span class="zhuanming">涪川</span>，水，在<span class="zhuanming">巴西</span>。　抄集：上楚交反。　播：必箇反，播，揚也。　岷峨：二字音閩俄，並<span class="zhuanming">西蜀</span>山名。　頽然：上徒回反。　修纘：下子管反，纘，集也。　稔：汝錦反，年也。　欻然：上許勿反，卒起之貌。　麁弊：下毗祭反，惡也。　奄然：上一檢反，忽也。　驚駭：下胡買反。　兖州：上以淺反。　隙：丘逆反，閑控也。　暇：音夏，閑暇。　捐：音緣，棄也。　開拓：下音託。　寰宇：音環。　豁然：上兄活反。　雄亮：下力向反，朗也。　恢廓：上苦回反，下苦郭反。恢廓，大貌。　叡：羊歲反。　鎔裁：容才二音，鎔鑄剪裁。　衷：音中。　怡悦：上余之反，和也。　辛腥：下音星，葷辛腥臭也。　矚：音燭，視也。　逼：彼力反。　熏勃：下蒲没反。　會稽：上古會反，下音鷄。　溺喪：上奴的反，没逆也。下去聲。　鎧：苦改反，鎧甲。　緇素：上側思反。緇。黑也；素，白也。所謂僧俗曰緇素。　儲：音除，副貳也。　憉悙：上步庚反，下許庚反。方俗謂自大曰憉悙。　喟然：上口謂反，大息也。　僉：七廉反，皆也。　恊：胡怗反，和恊也。　服膺：下於陵反，親也，以心限從<a class="zhuhao" href="#2193" id="2191">〔一〕</a>而身親也。　幽討：下<a class="zhuhao" href="#2194" id="2192">〔二〕</a>他老反。幽，深也；討：理也。　弱冠：下音貫，年二十曰弱冠也。　汎博：上芳犯反。汎博，廣大也。　膚寸：上音夫，皮膚方寸也。　飄泊：上疋苗反，下音薄。　挾道：上胡怯反，懷挾。　言謔：下許約反，戲弄也。　揖讓：上依急反。　寤寐：上吾故反，下<i class="pageTag" onclick="viewPic('ZSK00709-001-L00294','1377006',this);" style="cursor:pointer;"> <span class="song">P294</span></i>密二反。　𩭳尾：上子紅反。　銓釋：上七全反。銓釋，具理也。　宏綱：上惠萌反，大也。　騖：音務，驅也，奔也。　恬虚：上徒添反，静也。　聘：疋併反，問也。　機捷：下才葉反，辯捷也。　恧：尼六反。　遁逸：上徒困反，隱也。　弘偉：下羽里反，弘大也，偉異也。　可藉：下才夜反。　支敵：下徒的反，對敵也。　徑：古定反，直也。　挫拉：上祖卧反，下郎答反。挫拉，摧折也。　慨：苦愛反。　規矩：上均弥反，下俱羽反。　履操：下七到反，志也。　遘：古候反，遘，𨕘也。　愆：去乾反，愆，罪也。　林藪：下音叟。枯澤曰藪。　執錫：下先擊反，錫杖。　孚化：上芳無反，信也。　爇：而雪反，燒，爇也。　貲財：上子斯反。　飄寓：下音遇，寄也。　睦：音目。　安堵：下音覩，遷不移也。　遺米：上去聲。遺，贈也。　饑荐：下在見反，重也，再也。　琬：紆阮反。　徒跣：下先典反。徒跣，赤足行也。　柩：音舅，屍在棺曰柩。　莅：音利，臨也。　權衡：上巨員反，下户庚反，秤也，平也。　薨背：上兄弘反。薨背，亡也。　銘誄：下力水反。銘誄，述死者之行也。　窺：傾彌反，窺視也。　落紐：下女九反，系也。　邁：莫敗反，往也，遠也。　遽：其預反，速也。　酸：蘇官反，辛酸也。　挈瓶：上苦結反，提挈。　燉煌：屯皇二音，地名。　高邈：下眉角反，遠也。　呼策：下楚責反，驅也。　虐暴：上魚卻反，酷也。　湛：宅減反。　剖析：上疋口反，下先擊反，剖判<i class="pageTag" onclick="viewPic('ZSK00709-001-L00295','1377006',this);" style="cursor:pointer;"> <span class="song">P295</span></i>分析也。　綿貿：下莫候反。　負笈：下其業反，書箱也。　亘道：上古鄧反，遍也，竟也。　憲章：上音獻，法也。　殄：徒典反，滅也，絶也。　鼎鑊：上音頂。　嵬然：上吾回反，高貌。　悛革：上七全反，改也。　陟岵：下音户。　雒邑：上音洛。　闢：毗益反，開也。　强禦：下音語。　漉水：上音鹿，濾，漉也。　桑梓：下音子，鄉里之地謂桑梓也。　璽書：上斯綺反，天子玉印也。　籧篨：渠除二音，竹織圓倉也。　蟄驚：上直立反，蟲藏曰蟄。　刊：丘寒反，削也。　冕旒：免流二音，天子下至大夫之冠皆曰冕旒。　櫛比：上門蝨反，下毗必反。梳之别名也，取齒相連之義。　屬纊：下傾況反，以綿俟氣曰屬纊。　廊廡：下音武，廊下屋曰廡。　馴：音旬，習也，順也。　鐫：子全反，鐫，鑿也。　尋繹：下音亦，理也，解也。　稠：直流反。　槃桓：上音盤，下惠官反。槃桓，适迴寬縱之貌。　徇：詞閏反，順也。　綜：子宋反，揔理也。　提撕：下音西。　畿：渠衣反，王者千里之内曰畿。　痾疹：上音阿，下丑刃反，病也。　緩：玄伴反，寬緩也。　拯溺：上之忍反，下奴的反，謂拯拔没溺也。　塵埃：下音哀。　造塑：下音素。　繢飾：上玄對反，畫也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2191" id="2193">〔一〕</a>限從：疑爲「服從」之誤。　<a class="zhuhao" href="#2192" id="2194">〔二〕</a>下：原作「丁」，據其體例改正。</span> </p></div></div></div>			<br><br><center><a href="entry://1377005">上一葉</a>　<a href="entry://1377008">下一葉</a></>		
</>
1377008
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119769" key="1119769"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 周益州謝鎮寺釋寶海傳一 </p></div><div id="FCdiv1119770" key="1119770"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00297','1377008',this);" style="cursor:pointer;"> <span class="song">P297</span></i><p class="font18" id="ZSK00709-001-BT0000174"><b>周益州謝鎮寺<a class="zhuhao" href="#2203" id="2195">〔一〕</a>釋寶海傳一</b></p><p> <span><span class="zhuanming">釋寶海</span>，姓<span class="zhuanming">龔</span>，<span class="zhuanming">巴西</span><span class="zhuanming">閬中</span>人。少出家，有遠志。承<span class="zhuanming">揚都</span>佛法崇盛，便决誓下<span class="zhuanming">峽</span>。既至<span class="zhuanming">金陵</span>，依<span class="zhuanming">雲法師</span>聽習<span class="shuming">成實</span>，旁經諸席，亟發清譽，乃引衆别講，徒屬兼多。于時<span class="zhuanming">梁高</span>重法，自講<span class="shuming">涅槃</span>，命<span class="zhuanming">海</span>論佛性義，便昇論榻，雖往返言晤，而執鍮鉐香爐。帝曰：「法師雖斷慳貪，香爐非鍮不執。」<span class="zhuanming">海</span>應聲曰：「陛下位居宸極，帽簪非纛不戴。」帝大悦，衆咸驚歎。</span> </p><p> <span>及後還<span class="zhuanming">蜀</span>，住<span class="zhuanming">謝鎮寺</span><a class="zhuhao" href="#2204" id="2196">〔二〕</a>，大弘講肆。<span class="zhuanming">武陵王</span><span class="zhuanming">紀</span>作鎮井絡，敬愛無已，每就<span class="zhuanming">海</span>宿，請<a class="zhuhao" href="#2205" id="2197">〔三〕</a>談玄理，乃忘晝夜。至旦，王將盥<a class="zhuhao" href="#2206" id="2198">〔四〕</a>手，日影初出。王曰：「日暉粉壁，狀似城中；風動刹鈴，方知寺裏。」其晨車蓋迎王，馬復嘶鳴。<span class="zhuanming">海</span>曰：「遥看蓋動，喜遇<span class="zhuanming">陳思</span>；忽聽馬鳴，慶逢<span class="zhuanming">龍樹</span>。」相與欣笑而出。王昇車，謂御從曰：「聽<span class="zhuanming">海法師</span>言詞，令我盤桓<a class="zhuhao" href="#2207" id="2199">〔五〕</a>而不能去。」其辯<i class="pageTag" onclick="viewPic('ZSK00709-001-L00298','1377008',this);" style="cursor:pointer;"> <span class="song">P298</span></i>給無方，爲此例也。<span class="zhuanming">周氏</span>跨躡<span class="zhuanming">梁</span><span class="zhuanming">益</span>，<span class="zhuanming">庸公</span>鎮方，彌加深敬，越於恒伍。時年八十，謂門人<span class="zhuanming">法明</span>曰：「吾死至矣，一無前慮，但悲去後圖塔湮滅耳，當露屍以遺鳥獸。」及<span class="zhuanming">建德</span><a class="zhuhao" href="#2208" id="2200">〔六〕</a>之年果被除屏，今<a class="zhuhao" href="#2209" id="2201">〔七〕</a>院宇荒蕪，唯餘一堂，容像存焉<a class="zhuhao" href="#2210" id="2202">〔八〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2195" id="2203">〔一〕</a>謝鎮寺：原作「謝西寺」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2196" id="2204">〔二〕</a>謝鎮寺：原無「鎮」字，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2197" id="2205">〔三〕</a>請：<span class="shuming">高麗藏</span>作「清」。　<a class="zhuhao" href="#2198" id="2206">〔四〕</a>盥：<span class="shuming">高麗藏</span>作「灌」。　<a class="zhuhao" href="#2199" id="2207">〔五〕</a>盤桓：原作「槃桓」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2200" id="2208">〔六〕</a>建德：原作「建武」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2201" id="2209">〔七〕</a>今：<span class="shuming">高麗藏</span>作「令」。　<a class="zhuhao" href="#2202" id="2210">〔八〕</a>本篇<span class="shuming">寶海傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377006">上一葉</a>　<a href="entry://1377009">下一葉</a></>		
</>
1377009
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119765" key="1119765"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋益州龍淵寺釋智方傳二 </p></div><div id="FCdiv1119766" key="1119766"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00298','1377009',this);" style="cursor:pointer;"> <span class="song">P298</span></i><p class="font18" id="ZSK00709-001-BT0000176"><b>隋益州龍淵寺釋智方傳二</b></p><p> <span><span class="zhuanming">釋智方</span>，<span class="zhuanming">蜀川</span><span class="zhuanming">資中</span>人。其先<span class="zhuanming">東吴</span>，遠祖宦於<span class="zhuanming">西蜀</span>，遂乃家焉。童稚出家，止州郭<span class="zhuanming">龍淵寺</span><span class="zhuanming">輪法師</span>所。早與<span class="zhuanming">寶海</span>周旋，同往<span class="zhuanming">揚都</span><span class="zhuanming">雲法師</span>講下，而機辯爽利，播名<span class="zhuanming">揚</span><span class="zhuanming">越</span>。每講商略詞義，清雅泉飛，故使士俗執紙抄撮者常數百人。初講<span class="shuming">法華</span>，至<span class="shuming">寶<a class="zhuhao" href="#2216" id="2211">〔一〕</a>塔品</span>高妙，遂序王釋義了，乃曰：「何必昔佛國土有此高妙，即<span class="zhuanming">揚都</span>福地亦甚莊嚴。至如<span class="zhuanming">彌天</span>七級，共日月争光；<span class="zhuanming">同泰</span>九層，與煙霞競色。方井則倒垂荷葉，圓桷<a class="zhuhao" href="#2217" id="2212">〔二〕</a>則側布蓮花。似安住之居南，類尼佉之鎮北。耳<i class="pageTag" onclick="viewPic('ZSK00709-001-L00299','1377009',this);" style="cursor:pointer;"> <span class="song">P299</span></i>聞目見，庶可聯衡。」録得者秘以賫歸，<span class="zhuanming">益部</span>吁嗟，歎爲驚絶<a class="zhuhao" href="#2218" id="2213">〔三〕</a>。故其語出成章，狀如宿構。</span> </p><p> <span><span class="zhuanming">寶海</span>頻來擊難，發其聲采。故<span class="zhuanming">海</span>問曰：「三變此方，改穢成浄，亦能變凡成聖不？」答曰：「化佛甚多，狹故須廣。凡聖自爾，何勞改變。」又難：「若爾則六十小劫謂如食頃，但是聖覩，凡不能覩，凡聖俱覩，凡聖俱聖。」<span class="zhuanming">方</span>笑曰：「高座何曾道此，乃是自道自難耳。」<span class="zhuanming">海</span>覺言失，乃調曰：「三隅木斗<a class="zhuhao" href="#2219" id="2214">〔四〕</a>，何謂智方？」尋聲報曰：「瓦礫洿池，那稱寶海。」衆大笑而散。及疾甚，<span class="zhuanming">海</span>恒來看慰，乃謝曰：「<span class="zhuanming">智方</span>不能攝養，致此沉痾，仰勞仁者數來垂問。願生善處，常與同遊。」俄而異香滿室，中夜卒於<span class="zhuanming">益部</span>，年九十餘<a class="zhuhao" href="#2220" id="2215">〔五〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2211" id="2216">〔一〕</a>寶：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2212" id="2217">〔二〕</a>桷：<span class="shuming">高麗藏</span>作桶。　<a class="zhuhao" href="#2213" id="2218">〔三〕</a>益部吁嗟，歎爲驚絶：原作「<span class="zhuanming">益部</span>嗚呼嗟歎爲驚絶」，則下句「故」字屬上讀。此據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2214" id="2219">〔四〕</a>斗：<span class="shuming">高麗藏</span>作「升」。　<a class="zhuhao" href="#2215" id="2220">〔五〕</a>本篇<span class="shuming">智方傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377008">上一葉</a>　<a href="entry://1377010">下一葉</a></>		
</>
1377010
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119871" key="1119871"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋荆州龍泉寺釋羅雲傳三 </p></div><div id="FCdiv1119872" key="1119872"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00299','1377010',this);" style="cursor:pointer;"> <span class="song">P299</span></i><p class="font18" id="ZSK00709-001-BT0000178"><b>隋荆州龍泉寺釋羅雲傳三</b></p><p> <span><span class="zhuanming">釋羅雲</span>，姓<span class="zhuanming">邢氏</span>，<span class="zhuanming">南郡</span><span class="zhuanming">松滋</span>人。初，從<span class="zhuanming">上明東寺</span>出家，志操所懷，附參成德。承<span class="zhuanming">金陵</span>道<i class="pageTag" onclick="viewPic('ZSK00709-001-L00300','1377010',this);" style="cursor:pointer;"> <span class="song">P300</span></i>王，索隱者若林，遂輕千里，遠追勝侣。會<span class="zhuanming">揚都</span><span class="zhuanming">道朗</span>盛業<span class="zhuanming">興皇</span>，乃傾首法筵，鑽仰徽烈<a class="zhuhao" href="#2234" id="2221">〔一〕</a>，一乘四論，大剖津途。于時常命<a class="zhuhao" href="#2235" id="2222">〔二〕</a>學徒括究幽隱；<span class="zhuanming">雲</span>年十六，甫在幼沖，鋭志前驅，問常無常義，而容色無撓。賓主綽然，衆咸嘉賞，<span class="zhuanming">朗</span>乃以所服帔處衆贈之。自此名稱踰遠，所在傳之。而樂法不窮，如愚莫滯，自<span class="zhuanming">朗</span>遷後，廣誶<a class="zhuhao" href="#2236" id="2223">〔三〕</a>所聞。又從<span class="zhuanming">福緣寺</span><span class="zhuanming">亘法師</span>採<a class="zhuhao" href="#2237" id="2224">〔四〕</a>酌遺逸，<span class="zhuanming">亘</span>縱解無遺，任其鑽仰。</span> </p><p> <span><span class="zhuanming">雲</span>以三論奥義未被<span class="zhuanming">荆南</span>，二障<a class="zhuhao" href="#2238" id="2225">〔五〕</a>多阻，誓當弘演。有<span class="zhuanming">栖禪寺</span><span class="zhuanming">陟禪師</span>，定慧兼修，注心開剖。于時六合混壹，<span class="zhuanming">三楚</span>全盛，衆若稻麻，人多杞梓。<span class="zhuanming">雲</span>創還鄉寺，乘此應機，居端座爲請益之師，吐清言爲住法之首。緫管<span class="zhuanming">宜陽公</span><span class="zhuanming">王世積</span>﹑詔使舍人<span class="zhuanming">蕭子寶</span>，躬臨法席，咸<a class="zhuhao" href="#2239" id="2226">〔六〕</a>誦德音。有<span class="zhuanming">龍泉寺</span>，地隔囂塵，心存<a class="zhuhao" href="#2240" id="2227">〔七〕</a>閑曠，乃居之五十餘年，修葺<a class="zhuhao" href="#2241" id="2228">〔八〕</a>棟宇，常坐不卧，領徒五百，時呈翹楚。<span class="zhuanming">煬帝</span>承名，有勑追入，避迹鑿坏，以病而退。昔<span class="zhuanming">釋道安</span>於<span class="zhuanming">上明東寺</span><a class="zhuhao" href="#2242" id="2229">〔九〕</a>造堂七間，<span class="zhuanming">曇翼</span>後造五間，連甍接棟，横列十二。<span class="zhuanming">雲</span>此堂中講四經﹑三論各數十遍，不於文外别有撰述，皆心思口演，冰釋理順，故得空有兩忘，教義雙舉。</span> </p><p> <span>時<span class="zhuanming">松滋</span>有道士姓<span class="zhuanming">俞</span></span> <span class="font12 zhu">抽祐反。</span> <span>者，學冠<span class="zhuanming">李</span>宗，業該儒史，常講<span class="shuming">莊</span>﹑<span class="shuming">老</span>，私用内經。<span class="zhuanming">雲</span>命門人<span class="zhuanming">慧成</span>﹑<span class="zhuanming">道勝</span>曰：「彼道士蜂飛蟻聚，掠牛盜法，情實難容。可<a class="zhuhao" href="#2243" id="2230">〔一○〕</a>傳吾旨，摧彼邪蹤。」<span class="zhuanming">成</span>等詣彼而坐，道士曰：「人天交接，兩得相見。」<span class="zhuanming">成</span>曰：「脱珍御服，著弊垢衣，習近窮迷，將開漸<i class="pageTag" onclick="viewPic('ZSK00709-001-L00301','1377010',this);" style="cursor:pointer;"> <span class="song">P301</span></i>化。」時以爲名答。<span class="zhuanming">成</span>前呼<span class="zhuanming">俞</span>爲先生，<span class="zhuanming">俞</span>瞋曰：「我非俗士，那詺我爲先生？」<span class="zhuanming">成</span>曰：「汝既諱唤先生，請除先字，還依舊姓，名曰<span class="zhuanming">俞生</span>。」所以句句之中常銜<span class="zhuanming">俞生</span>，于時大衆欣笑無已，道士負慙折角。</span> </p><p> <span><span class="zhuanming">雲</span>奉執高尚，雅鎮時俗，迎送慶弔，一無預焉。或負榮傲道者聞而往造，及見參禮，汗流心戰。生緣在<span class="zhuanming">神山</span>之下，一夏居止<a class="zhuhao" href="#2244" id="2231">〔一一〕</a>，静處思玄，母日自賫，登上供設。有問其故，答曰：「即此爲報母之劬勞也。」昔<span class="zhuanming">朱粲</span>寇擾<span class="zhuanming">荆南</span>，寺多焚毁，惟<span class="zhuanming">雲</span>所造<span class="zhuanming">龍泉</span>獨存，以賊中緫管，<span class="zhuanming">雲</span>曾授戒，所以尊師重法，寺獲存焉。<span class="zhuanming">雲</span>兄弟五人皆爲法師，而<span class="zhuanming">雲</span>最小，神彩特達。入室弟子十人，<span class="zhuanming">椿</span>﹑<span class="zhuanming">詵</span>﹑<span class="zhuanming">澄</span>﹑<span class="zhuanming">憩</span>等，傳道開化<span class="zhuanming">岷</span><span class="zhuanming">蜀</span>﹑<span class="zhuanming">江</span><span class="zhuanming">淮</span>，故未序曆。</span> </p><p> <span>以<span class="zhuanming">隋</span><span class="zhuanming">大業</span>十二年四月二十三日端坐遷於寺房，春秋七十五。中書令<span class="zhuanming">岑文本</span>製碑。沙門<span class="zhuanming">道顒</span>，即<span class="zhuanming">雲</span>之兄也，學通大小，名聞道俗，於<span class="zhuanming">上明東寺</span>起重閣，在<span class="zhuanming">安公</span><span class="zhuanming">驢廟</span>北<a class="zhuhao" href="#2245" id="2232">〔一二〕</a>。傳云<span class="zhuanming">安公</span>乘赤驢從<span class="zhuanming">上明</span>往<span class="zhuanming">襄州</span><span class="zhuanming">檀溪</span>，一夕返覆，檢校兩寺，并四層三所，人今重之，名爲<span class="zhuanming">驢廟</span>，此廟即繫驢處也<a class="zhuhao" href="#2246" id="2233">〔一三〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2221" id="2234">〔一〕</a>烈：原作「列」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2222" id="2235">〔二〕</a>命：<span class="shuming">高麗藏</span>作「令」。　<a class="zhuhao" href="#2223" id="2236">〔三〕</a>誶：<span class="shuming">高麗藏</span>作「訊」。　<a class="zhuhao" href="#2224" id="2237">〔四〕</a>採：原作「將」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2225" id="2238">〔五〕</a>障：原作「漳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2226" id="2239">〔六〕</a>咸：原作「成」，據<span class="shuming">高麗藏<i class="pageTag" onclick="viewPic('ZSK00709-001-L00302','1377010',this);" style="cursor:pointer;"> <span class="song">P302</span></i></span>校改。　<a class="zhuhao" href="#2227" id="2240">〔七〕</a>存：原作「在」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2228" id="2241">〔八〕</a>修葺：<span class="shuming">高麗藏</span>作「修緝」。　<a class="zhuhao" href="#2229" id="2242">〔九〕</a>上明東寺：<span class="shuming">高麗藏</span>作「上州東寺」。　<a class="zhuhao" href="#2230" id="2243">〔一○〕</a>可：<span class="shuming">高麗藏</span>作「尔」。　<a class="zhuhao" href="#2231" id="2244">〔一一〕</a>止：原作「上」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2232" id="2245">〔一二〕</a>北：原作「邊北」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2233" id="2246">〔一三〕</a>本篇<span class="shuming">羅雲傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377009">上一葉</a>　<a href="entry://1377011">下一葉</a></>		
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1377011
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119856" key="1119856"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋荆州等界寺釋法安傳四 </p></div><div id="FCdiv1119857" key="1119857"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000180"><b>隋荆州等界寺釋法安傳四</b></p><p> <span><span class="zhuanming">釋法安</span>，姓<span class="zhuanming">田</span>，<span class="zhuanming">枝江</span>人。神彩俊越，見稱童幼。年十八，遊學<span class="zhuanming">金陵</span>，初聽<span class="shuming">成實</span>，後學中觀於<span class="zhuanming">興皇</span>座下，十有餘年，庶乎屢空，智乎特秀。三千學侣，獨標三絶之名：形長八尺，風儀挺特，一也；解義窮深，二也；精進潔己，三也。時聽<span class="shuming">涅槃</span>，每立異義，令衆難之，人雖巨衆，無能屈者，由是聲聞<span class="zhuanming">楚</span><span class="zhuanming">越</span>。一時<span class="zhuanming">朗公</span>知其穎拔，令論義，應命構擊，問領如響，往復既久便止。<span class="zhuanming">朗</span>曰：「爾義窮乎？」對曰：「義若<span class="zhuanming">恒</span>沙，何可盡也！」時學門名「安」者多，目之爲<span class="zhuanming">沙安</span><a class="zhuhao" href="#2251" id="2247">〔一〕</a>。三論﹑四經皆講，制<span class="shuming">廣初章</span>及<span class="shuming">鹿角章</span>等，理致宏遠，流傳<span class="zhuanming">江</span><span class="zhuanming">漢</span>。年過不惑，迴情在定，更不談説。時往<span class="zhuanming">成禪師</span>所共論定<a class="zhuhao" href="#2252" id="2248">〔二〕</a>道，琢磨心性，動經晨夕，而不噉僧食，不飲濁漿。春秋六十五，終於<span class="zhuanming">等界寺</span>，寺在斯州<a class="zhuhao" href="#2253" id="2249">〔三〕</a>之上，西望沙州，即<span class="zhuanming">劉虬</span>注<span class="shuming">法華</span>之地，今經臺餘基尚在焉<a class="zhuhao" href="#2254" id="2250">〔四〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00303','1377011',this);" style="cursor:pointer;"> <span class="song">P303</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2247" id="2251">〔一〕</a>時學門名安者多，目之爲沙安：原作「時學聞名<span class="zhuanming">安</span>者，多目之爲<span class="zhuanming">沙安</span>」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2248" id="2252">〔二〕</a>定：原作「之」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2249" id="2253">〔三〕</a>斯州：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「私洲」。　<a class="zhuhao" href="#2250" id="2254">〔四〕</a>本篇<span class="shuming">法安傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377010">上一葉</a>　<a href="entry://1377012">下一葉</a></>		
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1377012
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119842" key="1119842"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋襄州龍泉寺釋慧哲傳五 </p></div><div id="FCdiv1119843" key="1119843"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00303','1377012',this);" style="cursor:pointer;"> <span class="song">P303</span></i><p class="font18" id="ZSK00709-001-BT0000182"><b>隋襄州龍泉寺釋慧哲傳五<span class="font12 zhu">道瓊　洪哲　慧響　惠嵩</span></b></p><p> <span><span class="zhuanming">釋慧哲</span>，姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">襄陽</span>人。識度弘朗<a class="zhuhao" href="#2265" id="2255">〔一〕</a>，業操清遠。出家已後，南趣<span class="zhuanming">揚都</span>。會<span class="zhuanming">陳國</span>文昌，載隆三寶，僧正<span class="zhuanming">瓊公</span>，精理入神，浄行純備，微銜紫相，世号<span class="zhuanming">烏瓊</span>，帝尚重焉，奉爲大僧正也。監護法城，爲物依止，<span class="zhuanming">陳氏</span>王族，歸戒所投，自餘槐棘，無敢造者。住<span class="zhuanming">建初寺</span>，<span class="zhuanming">禎明</span>元年忽然坐逝，葬<span class="zhuanming">樓湖</span>之山。天子哀之，以黄麾諸仗衛送墓所。初未終頃，所住寺塔三日光現，因而告終，道俗異焉。時<span class="zhuanming">彭城寺</span><span class="zhuanming">寶瓊</span>者，善講説，有風采，形相奇白，世号<span class="zhuanming">白瓊</span>，事見别傳。<span class="zhuanming">哲</span>初參聽其講，大開令業，聚徒講説，屢發新聲，以慧悟自矜，頗懷傲誕。承<span class="zhuanming">興皇</span><span class="zhuanming">道朗</span>神辯若劍，罕有當鋒，因而從其言晤，往復移時，答對逾遠，<span class="zhuanming">哲</span>大異之，即從伏聽，沉隱微密，自然通解。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00304','1377012',this);" style="cursor:pointer;"> <span class="song">P304</span></i> <span>而威容自矜，動止懷法。曾於行路忽遇雷雨霈<a class="zhuhao" href="#2266" id="2256">〔二〕</a>注，<span class="zhuanming">哲</span>從容如常，不失規矩，時<a class="zhuhao" href="#2267" id="2257">〔三〕</a>瀉靴水，安行達寺，行步詳序<a class="zhuhao" href="#2268" id="2258">〔四〕</a>，視瞻不眄，轉身徐顧，無妄乖越。時人呼爲<span class="zhuanming">象王哲</span>也。又善護根門，節量口腹，便利滌沐，罕有延濫；所以召請俗舍，信宿經時，皆不覩其流穢，歎美增盛。及講三論，俊朗之響，重光先價。引衆泝流，届于本邑，住城西<span class="zhuanming">望楚山</span><span class="zhuanming">光福禪房</span>下<span class="zhuanming">龍泉寺</span>，常以弘法爲務，<span class="shuming">涅槃</span>﹑三論，遞互相續。</span> </p><p> <span>學士三百餘人，成器傳燈可有五十，即<span class="zhuanming">慧品</span><a class="zhuhao" href="#2269" id="2259">〔五〕</a>﹑<span class="zhuanming">法粲</span>﹑<span class="zhuanming">智嵩</span>﹑<span class="zhuanming">法同</span>﹑<span class="zhuanming">慧璿</span>﹑<span class="zhuanming">慧楞</span>等是也，各領徒屬，所在通化。<span class="zhuanming">開皇</span>十七年四月卒于<span class="zhuanming">龍泉</span>，時年五十有九。葬于<span class="zhuanming">西望山寺</span><a class="zhuhao" href="#2270" id="2260">〔六〕</a>，弟子<span class="zhuanming">慧嵩</span><a class="zhuhao" href="#2271" id="2261">〔七〕</a>等樹<a class="zhuhao" href="#2272" id="2262">〔八〕</a>碑于本住，沙門<span class="zhuanming">慧響</span><a class="zhuhao" href="#2273" id="2263">〔九〕</a>製文。<span class="zhuanming">響</span>有奇才，思力遒壯，爲總管<span class="zhuanming">薛道衡</span>所重。<span class="zhuanming">嵩</span>有學聲，多所遊貫，今住京都，頻揚講説。時同邑有<span class="zhuanming">洪哲</span>者，統閑大小，每開法肆，以達解之望徵延<a class="zhuhao" href="#2274" id="2264">〔一○〕</a><span class="zhuanming">慧日</span>，故<span class="zhuanming">西楚</span>傳号爲「前後兩哲」云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2255" id="2265">〔一〕</a>弘朗：<span class="zhuanming">興聖寺</span>本作「弘明」。　<a class="zhuhao" href="#2256" id="2266">〔二〕</a>霈：原作「霖」，<span class="zhuanming">興聖寺</span>本作「旁」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2257" id="2267">〔三〕</a>時：原作「時雨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2258" id="2268">〔四〕</a>詳序：原作「庠序」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2259" id="2269">〔五〕</a>慧品：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠品」。　<a class="zhuhao" href="#2260" id="2270">〔六〕</a>西望山寺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「四望山寺」。　<a class="zhuhao" href="#2261" id="2271">〔七〕</a>慧嵩：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠嵩」。　<a class="zhuhao" href="#2262" id="2272">〔八〕</a>樹：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00305','1377012',this);" style="cursor:pointer;"> <span class="song">P305</span></i>「豎」。　<a class="zhuhao" href="#2263" id="2273">〔九〕</a>慧響：<span class="zhuanming">興聖寺</span>本作「惠響」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠嚮」，而<span class="shuming">高麗藏</span>目録作「慧嚮」。　<a class="zhuhao" href="#2264" id="2274">〔一○〕</a>徵延：原作「微近」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377011">上一葉</a>　<a href="entry://1377013">下一葉</a></>		
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1377013
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119831" key="1119831"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋江表徐方中寺釋慧暅傳六 </p></div><div id="FCdiv1119832" key="1119832"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00305','1377013',this);" style="cursor:pointer;"> <span class="song">P305</span></i><p class="font18" id="ZSK00709-001-BT0000184"><b>隋江表徐方中寺釋慧暅傳六</b></p><p> <span><span class="zhuanming">釋慧暅</span>，姓<span class="zhuanming">周<a class="zhuhao" href="#2286" id="2275">〔一〕</a>氏</span>。其先家本<span class="zhuanming">汝南</span>，<span class="zhuanming">漢末</span>分崩，避地<span class="zhuanming">江左</span>，小震是宅，多歷年世，今爲<span class="zhuanming">義興</span><span class="zhuanming">陽羨</span>人也。祖<span class="zhuanming">韶</span>，<span class="zhuanming">齊</span>殿中將軍，父<span class="zhuanming">覆</span>，<span class="zhuanming">梁</span><span class="zhuanming">長水</span>校尉，並偃仰衡門，不求聞達，優遊卒歲，易農而仕。<span class="zhuanming">暅</span>穎悟冥來，挺操童幼，鑽求六經，略通大義，蓋家教之常習，非其好也。年十八，乃喟然歎曰：「服膺<span class="zhuanming">周</span>﹑<span class="zhuanming">孔</span>，以仁義爲先；歸心<span class="zhuanming">黄</span>﹑<span class="zhuanming">老</span>，以虚無爲貴。而往來生死，出入塵勞，乃域中之累業，非出世之要道也。」既發希有之志，仍感非常之應，夢見一塔，累級五層，畫彩莊嚴，岧<a class="zhuhao" href="#2287" id="2276">〔二〕</a>然峻峙。因而禮拜，願昇此塔，少選之頃<a class="zhuhao" href="#2288" id="2277">〔三〕</a>，俄上相輪，當時身心快樂，未曾有也。於是將遊京邑，途次<span class="zhuanming">朱方</span>，遇<span class="zhuanming">竹林寺</span><span class="zhuanming">詡法師</span>，雅相嗟賞，乃依止出家，爲十戒和上。尋出都，住<span class="zhuanming">甘露鼓寺</span><a class="zhuhao" href="#2289" id="2278">〔四〕</a>。進具已後，從<span class="zhuanming">静衆</span><span class="zhuanming">峰師</span>受<span class="shuming">十誦律</span>，又聽<span class="zhuanming">龍光</span><span class="zhuanming">綽師</span><a class="zhuhao" href="#2290" id="2279">〔五〕</a><span class="shuming">成實</span>。自<span class="zhuanming">綽</span>化往，更採衆師，屬意<span class="shuming">毗曇</span>并<span class="shuming">八犍度</span>，將欲並遊秘奥，盡掇菁華。還，從<span class="zhuanming">龍光</span>學士﹑大僧都<span class="zhuanming">舒法師</span>研精<span class="shuming">成論</span>，及<span class="zhuanming">舒</span>没<a class="zhuhao" href="#2291" id="2280">〔六〕</a>故，親受遺囑。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00306','1377013',this);" style="cursor:pointer;"> <span class="song">P306</span></i> <span>值<span class="zhuanming">梁室</span>版蕩，京寺荒殘，乃裂裳杖錫，來止<span class="zhuanming">南徐</span>，寔報地恩，兼修法事。<span class="zhuanming">陳武</span>在田，<span class="zhuanming">朱方</span>歷試，夙承高譽，雅相欽重。司空<span class="zhuanming">侯公</span>，次牧此州，虚心頂戴。<span class="zhuanming">永定</span>三年，<span class="zhuanming">侯公</span>入輔<a class="zhuhao" href="#2292" id="2281">〔七〕</a>，乃請出都，於<span class="zhuanming">白馬寺</span>講<span class="shuming">涅槃經</span>及<span class="shuming">成實論</span>。學徒雲結，不遠千里，揮汗鼓袂，風雨生焉，法筵之盛，莫或<a class="zhuhao" href="#2293" id="2282">〔八〕</a>斯擬。<span class="zhuanming">天嘉</span>二年，學士<span class="zhuanming">寶持</span>等二百七十人請講於<span class="zhuanming">湘宫寺</span>。<span class="zhuanming">太建</span>四年，<span class="zhuanming">宣帝</span>勑請徙講<span class="zhuanming">東安</span>。後主昔在春坊，亟經義集僧<a class="zhuhao" href="#2294" id="2283">〔九〕</a>屬，才辯雄遠，特所溢<a class="zhuhao" href="#2295" id="2284">〔一○〕</a>心，及嗣寶位，深惟敬仰。<span class="zhuanming">至德</span>元年，下詔爲京邑大僧都，四年轉大僧正。及天下混一，來止<span class="zhuanming">徐方</span>，緣會敷弘，無替時序。以<span class="zhuanming">開皇</span>九年七月十日遷神於<span class="zhuanming">中寺</span>，春秋七十有五。其月二十八日，窆於<span class="zhuanming">鍾山</span>之巖。</span> </p><p> <span>惟<span class="zhuanming">暅</span>行業清高，靈祇響應，神通感召，不可思也。昔在<span class="zhuanming">陳朝</span>，每年夏中，常請於<span class="zhuanming">樂遊苑</span>，爲<span class="zhuanming">陳氏</span>七祖及<span class="zhuanming">揚都</span>六廟諸神發<span class="shuming">涅槃</span>﹑<span class="shuming">大品經</span>，並延神座，俱在講筵。所以翠旌孔蓋，羽服霓裳，交亂人物，驚神眩目。而往來迎送，必降雲雨，冥期無爽，十有餘載。常於食後講前假寐偃息，及講時將至，輒見朱衣人唤<a class="zhuhao" href="#2296" id="2285">〔一一〕</a>曰：「法師好起也。」<span class="zhuanming">陳</span>領軍將軍<span class="zhuanming">任忠</span>，少爲將帥，雅好畋遊。然宿植勝因，善機將發，庖厨饔餼，悉放奇光。覩而怪之，竊懷憂懼，夜夢異人來謂己曰：「如請<span class="zhuanming">東安</span>講，則所見必當無憂。」既而覺悟，歡喜踊躍，罝罦矰繳，一時焚燼。仍屈兩夏於府講説，因此懺悔，承持二經，受不殺戒。故靈迹寔繁，未陳萬一。凡講<span class="shuming">成實</span>，玄<i class="pageTag" onclick="viewPic('ZSK00709-001-L00307','1377013',this);" style="cursor:pointer;"> <span class="song">P307</span></i>義六十三遍，論文十五遍；<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>，各二十餘遍。五十許年，法事相接，自餘衆部，略而不載。菩薩戒弟子司空<span class="zhuanming">吴明徹</span>等公侯將相貴遊朝士數千餘人，難以勝記。弟子<span class="zhuanming">智瑜</span>等以音儀永謝，餘論將空，非彼豐碑，無陳聲實，乃勒銘于寺中。菩薩戒弟子著作郎<span class="zhuanming">瑯琊</span><span class="zhuanming">王胄</span>製文云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2275" id="2286">〔一〕</a>周：<span class="zhuanming">興聖寺</span>本作「同」。　<a class="zhuhao" href="#2276" id="2287">〔二〕</a>岧：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「迢」。　<a class="zhuhao" href="#2277" id="2288">〔三〕</a>頃：原作「須」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2278" id="2289">〔四〕</a>甘露鼓寺：<span class="zhuanming">興聖寺</span>本作「甘露寺」。　<a class="zhuhao" href="#2279" id="2290">〔五〕</a>綽師：<span class="shuming">趙城金藏</span>作「綽禪師」。　<a class="zhuhao" href="#2280" id="2291">〔六〕</a>没：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「物」。　<a class="zhuhao" href="#2281" id="2292">〔七〕</a>輔：原作「輒」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2282" id="2293">〔八〕</a>或：原作「惑」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2283" id="2294">〔九〕</a>僧：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「曾」。　<a class="zhuhao" href="#2284" id="2295">〔一○〕</a>溢：原作「濫」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2285" id="2296">〔一一〕</a>唤：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377012">上一葉</a>　<a href="entry://1377014">下一葉</a></>		
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1377014
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119172" key="1119172"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋常州安國寺釋慧弼傳七 </p></div><div id="FCdiv1119173" key="1119173"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00307','1377014',this);" style="cursor:pointer;"> <span class="song">P307</span></i><p class="font18" id="ZSK00709-001-BT0000186"><b>隋常州安國寺釋慧弼傳七</b></p><p> <span><span class="zhuanming">釋慧弼</span>，姓<span class="zhuanming">蔣氏</span>，<span class="zhuanming">常州</span><span class="zhuanming">義興</span>人也。祖<span class="zhuanming">玄略</span>，以忠孝登朝，父<span class="zhuanming">元晛</span><a class="zhuhao" href="#2313" id="2297">〔一〕</a>，以才華待詔，咸佩印綬，並奏絃歌。季父<span class="zhuanming">元舉</span>，<span class="zhuanming">陳</span>世功臣<a class="zhuhao" href="#2314" id="2298">〔二〕</a>。庭列鼓鍾，路横驂駟，車馬之客填階，琴嘯之賓<i class="pageTag" onclick="viewPic('ZSK00709-001-L00308','1377014',this);" style="cursor:pointer;"> <span class="song">P308</span></i>盈席。見<span class="zhuanming">弼</span>青襟之年，神爽咸異，嗟曰：「此子若逢鳳德，終爲王佐之才；既挺龍頤，必有封侯之應。」<span class="zhuanming">弼</span>情存出俗，因而答曰：「無爲之貴，可以娱情，有待之煩，徒勞人耳。」於即蔬素栖遲，便思脱屣。</span> </p><p> <span><span class="zhuanming">陳武</span>龍飛，大<a class="zhuhao" href="#2315" id="2299">〔三〕</a>興元福，<span class="zhuanming">永定</span>二年，躬紆<a class="zhuhao" href="#2316" id="2300">〔四〕</a>衮冕，爲翦周羅，三衣什物，一時通給，乃伏業於<span class="zhuanming">惠殿寺</span><span class="zhuanming">領法師</span>爲弟子。<span class="zhuanming">領</span>東南竹箭，<span class="zhuanming">震澤</span>風聲，王族望僧，塗香是屬。<span class="zhuanming">弼</span>親承雅訓，聽受<span class="shuming">成實</span>，年登弱冠，握錐<span class="zhuanming">淮海</span>。值<span class="zhuanming">寶梁</span><span class="zhuanming">明上</span>盛弘<span class="shuming">新實</span>，<span class="zhuanming">天宫</span><span class="zhuanming">晃公</span>又敷<span class="shuming">心論</span>，遂窮神追討，務盡教源，所以六足八犍，四真五聚，明若指掌，罔或<a class="zhuhao" href="#2317" id="2301">〔五〕</a>有遺。<span class="zhuanming">天嘉</span>元年，遊諸講肆，旁求俊烈，備見<span class="zhuanming">柏梁</span><a class="zhuhao" href="#2318" id="2302">〔六〕</a>，悟茅茨之陋，頻上<a class="zhuhao" href="#2319" id="2303">〔七〕</a><span class="zhuanming">三休</span>，恨土階之鄙，乃去小從大，徙轍舊章。聽紹隆<span class="zhuanming">哲公</span>弘持四論，纔經一悟，功倍常徒，研味數旬，精通玄極。是知大智本行，與日月而齊明；名稱普聞，將風雲而共遠。然其神思沉鬱，詞吐抑揚，翦萬古之盤根，朗百年之暗室，<span class="zhuanming">浙左</span>欽<a class="zhuhao" href="#2320" id="2304">〔八〕</a>德，更甚<span class="zhuanming">江東</span>。<span class="zhuanming">太建</span>十年，下勑於長城<span class="zhuanming">報德寺</span>講<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>，瓶錫盈堂，簪裾滿席，質疑請道，接踵成林，禀戒承歸，排肩如市，莫不謂百步之香草，或千年之聖人。爰至<span class="zhuanming">哲公</span>將乎大漸<a class="zhuhao" href="#2321" id="2305">〔九〕</a>，仍遣使者召還京室，鸞<a class="zhuhao" href="#2322" id="2306">〔一○〕</a>几麈尾，經書義疏，預是講儀，一皆付囑，欲令法輪不斷，佛種相仍。<span class="zhuanming">弼</span>頂受遺令，時滿六年，敷演論經，各盈十遍，傳授之美，復<a class="zhuhao" href="#2323" id="2307">〔一一〕</a>見伊人。</span> </p><p> <span><span class="zhuanming">隋</span>師伐罪，<span class="zhuanming">陳</span>運受終，思報地恩，言旋故里。<span class="zhuanming">安國寺</span>者，<span class="zhuanming">陳武</span>所營，基址乃<a class="zhuhao" href="#2324" id="2308">〔一二〕</a>存，房廡<i class="pageTag" onclick="viewPic('ZSK00709-001-L00309','1377014',this);" style="cursor:pointer;"> <span class="song">P309</span></i>凋壞。<span class="zhuanming">弼</span>蒙犯霜露，振錫揚煙，廣率良朋，願言修理，故得寺宇光華，門房儼麗。故<span class="zhuanming">真觀法師</span>製寺碑，曰「花塼錦石，更累平階；夏藻秋蓮，還<a class="zhuhao" href="#2325" id="2309">〔一三〕</a>莊竦塔。月臨月殿，粉壁照於金波；雲映雲臺，畫梁承於玉葉」是也。至於經像繕修，鍾磬鎔範，其爲法利，胡<a class="zhuhao" href="#2326" id="2310">〔一四〕</a>可勝言！</span> </p><p> <span>以<span class="zhuanming">開皇</span>十九年正月，忽抱氣疾，便覺彌留，至三月半午時從化，春秋六十有二<a class="zhuhao" href="#2327" id="2311">〔一五〕</a>，窆于<span class="zhuanming">華陽</span>之山。學士<span class="zhuanming">慧方</span><a class="zhuhao" href="#2328" id="2312">〔一六〕</a>，陪隨歲久，義解鉤深，堪任傳燈，咸以付囑，乃立碑於寺云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2297" id="2313">〔一〕</a>元晛：<span class="zhuanming">興聖寺</span>本作「元兒」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「元貺」。　<a class="zhuhao" href="#2298" id="2314">〔二〕</a>功臣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「公臣」，<span class="shuming">高麗藏</span>作「公功」。　<a class="zhuhao" href="#2299" id="2315">〔三〕</a>大：原作「天」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2300" id="2316">〔四〕</a>紆：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「行」。　<a class="zhuhao" href="#2301" id="2317">〔五〕</a>或：原作「惑」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2302" id="2318">〔六〕</a>柏梁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「百梁」。案：<span class="zhuanming">漢武帝</span>時在<span class="zhuanming">長安</span>城中修建<span class="zhuanming">柏梁臺</span>。　<a class="zhuhao" href="#2303" id="2319">〔七〕</a>上：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「涉」。　<a class="zhuhao" href="#2304" id="2320">〔八〕</a>欽：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「飲」。　<a class="zhuhao" href="#2305" id="2321">〔九〕</a>漸：原作「慚」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2306" id="2322">〔一○〕</a>鸞：原作「彎」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2307" id="2323">〔一一〕</a>復：原作「後」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2308" id="2324">〔一二〕</a>乃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「仍」。　<a class="zhuhao" href="#2309" id="2325">〔一三〕</a>還：原作「環」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2310" id="2326">〔一四〕</a>胡：原作「吁」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2311" id="2327">〔一五〕</a>二：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#2312" id="2328">〔一六〕</a>慧方：<span class="zhuanming">興聖寺</span>本作「惠萬」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377013">上一葉</a>　<a href="entry://1377015">下一葉</a></>		
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1377015
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119162" key="1119162"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋相州演空寺釋靈裕傳八 </p></div><div id="FCdiv1119163" key="1119163"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000188"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00310','1377015',this);" style="cursor:pointer;"> <span class="song">P310</span></i>隋相州演空寺釋靈裕傳八</b></p><p> <span><span class="zhuanming">釋靈裕</span>，俗姓<span class="zhuanming">趙</span>，<span class="zhuanming">定州</span><span class="zhuanming">鉅鹿</span><span class="zhuanming">曲陽</span>人也。年居童幼，異行感人，每見儀像﹑沙門，必形心隨敬，聞屠殺聲相，亦切愴胸懷，致使鄉黨傳芳，親緣爲之止殺。年登六歲，便知受戒，父母强之，誓心無毁。尋授章本，及以<span class="shuming">千文</span>，不盈晦朔，書誦俱了。至於<span class="shuming">孝經</span>﹑<span class="shuming">論語</span>，纔讀文詞，兼明注解。由是二親偏愛，望嗣門風。年七歲，啓父出家，父以慧解夙成，意宗繼世，决誓不許，唯令俗學，專尋世務，礙之道法。<span class="zhuanming">裕</span>私<a class="zhuhao" href="#2368" id="2329">〔一〕</a>嘆曰：「不得七歲出家，一生壞矣。」遂通覽群籍，資於父兄，並包括異同，深契幽賾，唯<span class="shuming">老</span>﹑<span class="shuming">莊</span>及<span class="shuming">易</span>，未預承傳。</span> </p><p> <span>年十五，潛欲逃世，會丁父艱，便從世疾，苫凷<a class="zhuhao" href="#2369" id="2330">〔二〕</a>縈轉，杖而能起。服畢，厭俗心猛，不敢辭母，嘿往<span class="zhuanming">趙郡</span><span class="zhuanming">應覺寺</span>投<span class="zhuanming">明</span>﹑<span class="zhuanming">寶</span>二禪師而出家焉，其人亦東川之標領也。既初染大法，勑令誦經，<span class="zhuanming">裕</span>執卷而誓曰：「我今將學，必先要心。三藏微言，定當窮旨，終無處中下之流。暨於儒<span class="zhuanming">釋</span>兩教，遍須通曉也。」年始登<a class="zhuhao" href="#2370" id="2331">〔三〕</a>冠，聞<span class="zhuanming">慧光律師</span><a class="zhuhao" href="#2371" id="2332">〔四〕</a>英猷<span class="zhuanming">鄴下</span>，即往歸禀。會已没世纔經七日，獨嗟無遇，戒約何依？乃迴投<span class="zhuanming">憑師</span>聽於<span class="shuming">地論</span>，荏苒法席，終于三年。二十有二，方進具戒，還從<span class="zhuanming">明</span>﹑<span class="zhuanming">寶</span>二德，求爲本師，乃皆辭曰：「吾爲汝緣，吾非汝師，可往勝上所也。」遂赴<span class="zhuanming">定州</span>而受大戒，即誦<span class="shuming">四分</span>﹑<span class="shuming">僧祇</span>二戒，自寫其文，八日之中，書誦俱了。有<span class="zhuanming">定州</span>刺<i class="pageTag" onclick="viewPic('ZSK00709-001-L00311','1377015',this);" style="cursor:pointer;"> <span class="song">P311</span></i>史<span class="zhuanming">侯景</span>，訪<span class="zhuanming">裕</span>道行，奏請度之，隸入公名，甚相器重。後南遊<span class="zhuanming">漳</span><span class="zhuanming">滏</span>，於<span class="zhuanming">隱公</span>所偏學<span class="shuming">四分</span>，隨聞尋記，五卷<a class="zhuhao" href="#2372" id="2333">〔五〕</a>行之。又以<span class="shuming">地論</span>初興<a class="zhuhao" href="#2373" id="2334">〔六〕</a>，<span class="zhuanming">慧光</span>開悟之元匠，流衍弘道，<span class="zhuanming">道憑</span>即<span class="zhuanming">光師</span>之所親承。<span class="zhuanming">憑</span>﹑<span class="zhuanming">光</span>並有别傳。<span class="zhuanming">裕</span>依<span class="zhuanming">憑</span>法席，晨夜幽通，發奇剖新者，皆共推揖。</span> </p><p> <span><span class="zhuanming">有齊</span><span class="zhuanming">宣帝</span>盛弘<span class="zhuanming">釋</span>典，大統<span class="zhuanming">法上</span>勢覆群英，學者望風嚮<a class="zhuhao" href="#2374" id="2335">〔七〕</a>附，用津<a class="zhuhao" href="#2375" id="2336">〔八〕</a>僥倖。唯<span class="zhuanming">裕</span>仗節專貞卓然，不偶倫類，但慮未聞所聞，用爲翹結耳。後<span class="zhuanming">上統</span>深委高亮，欽而敬之。自此專業<span class="shuming">華嚴</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">地論</span>﹑律部，皆博尋舊解，穿鑿新異，唯<span class="shuming">大集</span>﹑<span class="shuming">般若</span>﹑<span class="shuming">觀經</span>﹑<span class="shuming">遺教</span>等疏，拔思胸襟，非師講授。又從<span class="zhuanming">安</span>﹑<span class="zhuanming">遊</span>﹑<span class="zhuanming">榮</span>等三師聽<span class="shuming">雜心義</span>，<span class="zhuanming">嵩</span>﹑<span class="zhuanming">林</span>二師學<span class="shuming">成實論</span>。功將一紀，解貫二乘，綱領有存，皆備科舉，而精爽弘贍，理相兼通。曾與諸僧共談儒教，旁有講席，參涉間聞，兩聽同散，竟以相聞覆述句義，並無一遺。由此<span class="zhuanming">鄴下</span>擅名，遐邇馳譽。且而剛梗嚴毅，守節自專。至於都講覆述，勵懷非任，世供道望，銷聲避隱，有事不獲已者，讓而受之。夏居十二，<span class="zhuanming">鄴京</span>創講，名節既著，言令若新，預聽歸依，遂号爲「<span class="zhuanming">裕菩薩</span>」也，皆從受戒<a class="zhuhao" href="#2376" id="2337">〔九〕</a>三聚，大法自此廣焉。因以導物爲恒務矣，意存綱領，不在章句，致有前後重解，言義不同，忘<a class="zhuhao" href="#2377" id="2338">〔一○〕</a>筌者會其宗歸，循文者失其宏趣。</span> </p><p> <span>會<span class="zhuanming">齊</span>后染患，願講<span class="shuming">華嚴</span>，昭玄諸統舉<span class="zhuanming">裕</span>以當法主，四方一會，雅爲稱先。時有雄雞一頭常隨衆聽，逮于講散，乃大鳴高飛西南樹上，經夜而終。俄爾疾遂有瘳，斯亦通感之明應<i class="pageTag" onclick="viewPic('ZSK00709-001-L00312','1377015',this);" style="cursor:pointer;"> <span class="song">P312</span></i>也。内宫由是施袈裟三百領，<span class="zhuanming">裕</span>受而散之。<span class="zhuanming">文宣</span>之世，立寺非一，勑召德望並處其中，國俸所資，隆重相架。<span class="zhuanming">裕</span>時鬱爲稱首，令住官寺，乃固讓曰：「國意深重，德非其人，幸以此利授堪受者。」其高謝榮時，爲類若此。有善生法供，則受而無憚，其攝引陶化，又若此也。故其所行藏，不爲世情之所同測矣。年四十有七，將隣知命，便即澄一心想，禪慮巖阿。未盈炎溽，<span class="zhuanming">范陽</span><span class="zhuanming">盧氏</span>聞風遠請，<span class="zhuanming">裕</span>乘時弘濟，不滯行理<a class="zhuhao" href="#2378" id="2339">〔一一〕</a>，便往赴<a class="zhuhao" href="#2379" id="2340">〔一二〕</a>焉。至止講供，常溢千人，聽徒嘉慶，前後重疊。後還<span class="zhuanming">鄴下</span>，與諸法師連座談説。<span class="zhuanming">齊</span><span class="zhuanming">東安王</span><span class="zhuanming">婁叡</span><a class="zhuhao" href="#2380" id="2341">〔一三〕</a>致敬諸僧，次至<span class="zhuanming">裕</span>前，不覺怖而流汗，退問知其異度，即奉爲戒師。<span class="zhuanming">寶山</span>一寺，<span class="zhuanming">裕</span>之經始，<span class="zhuanming">叡</span>爲施主，傾撤金貝。其潛德感人，又此類也。</span> </p><p> <span><span class="zhuanming">周氏</span>滅<span class="zhuanming">齊</span>，二教淪没，乃潛形世壤，衣以斬縗，三升之布，頭絰麻帶，如喪考妣，誓得佛法更始，方襲舊儀。引同侣二十餘人居于聚落，夜談正理，晝讀俗書，學既探幽，隨覽綴述，各有部類，名如後列。時屬儉歲，糧粒無路，造<span class="shuming">卜書</span>一卷，令占之取價，日米二升，以爲恒調。既而言若知來，疑者叢鬧，得米遂多。<span class="zhuanming">裕</span>曰：「先民有言『舐蜜刃傷』，驗於今矣。」索取<span class="shuming">卜書</span>，對衆焚之。日别自往，須臾獲價，卷席而歸。所得食調，及時將返，用供同厄，遂達有年。</span> </p><p> <span><span class="zhuanming">大隋</span>運興，載昌<span class="zhuanming">釋</span>教，<span class="zhuanming">裕</span>德光先彦，即預搜揚。<span class="zhuanming">開皇</span>三年，<span class="zhuanming">相州</span>刺史<span class="zhuanming">樊叔略</span>創弘講會，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00313','1377015',this);" style="cursor:pointer;"> <span class="song">P313</span></i>延請諸僧，並立節前標，遺法明寄，一期影響，千計盈門。<span class="zhuanming">裕</span>當元席<a class="zhuhao" href="#2381" id="2342">〔一四〕</a>，允副玄望，有勑令立僧官，<span class="zhuanming">略</span>乃舉爲都統。因語<span class="zhuanming">略</span>曰：「統都之德<span class="zhuanming">裕</span>，德非其德；統都之用<span class="zhuanming">裕</span>，用非其用。既其德用非器，事理難從。」僉謂「捨於此人，則薦失綱要」。後更申請，乃潛遊<span class="zhuanming">燕</span><span class="zhuanming">趙</span>，五年行化，道振<span class="zhuanming">兩河</span>。<span class="zhuanming">開皇</span>十年，在<span class="zhuanming">洺州</span><span class="zhuanming">靈通寺</span>，夜於庭中得書一牒，言述命報，厄在<span class="zhuanming">咸陽</span>，初莫測其然也。至于明年，<span class="zhuanming">文帝</span>崇仰<span class="zhuanming">釋</span>門，遠訊髦彦，皆云：「<span class="zhuanming">裕</span>德覆時望矣。」因下詔曰：「敬問<span class="zhuanming">相州</span><span class="zhuanming">大慈寺</span><span class="zhuanming">靈裕法師</span>！朕遵崇三寶，歸向情深，恒願闡揚大乘，護持正法。法師梵行精淳，理義淵遠，弘通聖<a class="zhuhao" href="#2382" id="2343">〔一五〕</a>教，開導聾瞽，道俗欽仰，思作福田。京師天下具瞻，四方輻湊，故遠召法師，共營功業。宜知朕意，早入京也。」<span class="zhuanming">裕</span>得書惟曰：「<span class="zhuanming">咸陽</span>之厄，驗於斯矣。然命有隨遭，可辭以疾。」又曰：「業緣至矣，聖亦難違。」乃步入<span class="zhuanming">長安</span>，不乘官乘，時年七十有四。勑遣勞待，令住<span class="zhuanming">興善</span>。仍詔所司盛集僧望，評立國統；衆議咸屬，莫有異詞。<span class="zhuanming">裕</span>笑曰：「當相通委，何用云云。」遂表辭請還，置言詳覈。帝覽表究情，依即聽返。僕射<span class="zhuanming">高熲</span><a class="zhuhao" href="#2383" id="2344">〔一六〕</a>等意存統重，又表請留；帝即下勑，令且住此。<span class="zhuanming">裕</span>曰：「一國之主，義無二言，今復重留，情所未可。」告門人曰：「王臣親附，久有誓言，近則侮人輕法，退則不無遥敬。故吾斟酌向背耳。」尋復三勑固邀，<span class="zhuanming">裕</span>礭<a class="zhuhao" href="#2384" id="2345">〔一七〕</a>執如上。帝語<span class="zhuanming">蘇威</span>曰：「朕知<span class="zhuanming">裕師</span>剛正，是自在人，誠不可屈節。」乃勑左僕射<span class="zhuanming">高熲</span>﹑右僕射<span class="zhuanming">蘇威</span>﹑納言<span class="zhuanming">虞慶則</span>﹑總管<span class="zhuanming">賀若弼</span>等諸公詣寺宣旨，代帝受戒懺罪，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00314','1377015',this);" style="cursor:pointer;"> <span class="song">P314</span></i>并送綾錦衣服﹑絹三百段，助營山寺。御自注額，可号<span class="zhuanming">靈泉</span>，資送優洽<a class="zhuhao" href="#2385" id="2346">〔一八〕</a>，有逾常准。力步而歸，達于本邑，顧而言曰：「往返之弊，厄不亡乎？」由是勑問屢馳，䞋錫重沓，稽疑請决者不遠而至，餐風沐道者復結于前矣。</span> </p><p> <span><span class="zhuanming">裕</span>末又住<span class="zhuanming">演空寺</span>，<span class="zhuanming">相州</span>治西，秉操彌堅，履行逾肅。帝聞之，又下詔曰：「敬問<span class="zhuanming">演空寺</span>大德<span class="zhuanming">靈裕法師</span>！朕遵仰聖教，重興三寶，欲使生靈咸蒙福力。法師捨離塵俗，投旨法門，精誠若此，深副朕懷。」其爲國主思問，如此類也。</span> </p><p> <span>及<span class="zhuanming">仁壽</span>中年分布舍利，諸州起塔多有變瑞，時人咸嘉爲吉徵也。<span class="zhuanming">裕</span>聞而歎曰：「此相禍福兼表矣。」由雜白花﹑白樹﹑白塔﹑白雲相現吉緣所爲凶兆，衆初不信之也，俄而<span class="zhuanming">獻后</span>﹑<span class="zhuanming">文帝</span>相次昇遐<a class="zhuhao" href="#2386" id="2347">〔一九〕</a>，一國素衣，斯言有據。<span class="zhuanming">相州</span>刺史<span class="zhuanming">内陽公</span><span class="zhuanming">薛胄</span>所住堂礎忽變爲玉，<span class="zhuanming">胄</span>謂爲善徵也，設齋慶之。<span class="zhuanming">裕</span>曰：「斯琉璃耳，宜慎之戒<a class="zhuhao" href="#2387" id="2348">〔二○〕</a>之，可禳<a class="zhuhao" href="#2388" id="2349">〔二一〕</a>之以福。」<span class="zhuanming">胄</span>不從其言，後<span class="zhuanming">楊諒</span>起逆，事有相緣，乃流之邊𧛨，追悔昔言不慎之晚矣。又，於<span class="zhuanming">寒陵山</span>所造九級浮圖，<span class="zhuanming">仁壽</span>末歲止營四層，<span class="zhuanming">裕</span>一旦急催曰：「一切無常，事有障絶。」通夜累<a class="zhuhao" href="#2389" id="2350">〔二二〕</a>搆，將結八重，命令斷作，僅得施座安橙。值<span class="zhuanming">晉陽</span>事，故生民無措其手足，<span class="zhuanming">裕</span>命復懸於後載，其先見之明<a class="zhuhao" href="#2390" id="2351">〔二三〕</a>，皆若此也。</span> </p><p> <span>於時<span class="zhuanming">鄴下</span>昌言<span class="zhuanming">裕師</span>將過世矣，道俗雲合，同禀歸戒，訪傳音之無從。<span class="zhuanming">裕</span>亦信福命之云<i class="pageTag" onclick="viewPic('ZSK00709-001-L00315','1377015',this);" style="cursor:pointer;"> <span class="song">P315</span></i>盡，乃示誨善惡，勵諸門人。從覺不悆<a class="zhuhao" href="#2391" id="2352">〔二四〕</a>，至第七日旦<a class="zhuhao" href="#2392" id="2353">〔二五〕</a>，援<a class="zhuhao" href="#2393" id="2354">〔二六〕</a>筆制詩二首。初篇<span class="shuming">哀速終</span>曰：「今日坐高堂，明朝卧長棘。一生聊已竟，來報將何息。」其二<span class="shuming">悲永殯</span><a class="zhuhao" href="#2394" id="2355">〔二七〕</a>曰：「命斷辭人路，骸送鬼門前。從今一别後，更會幾何年？」至夜，告侍者曰：「痛今在背，吾將去矣。」至于三更，忽覺異香滿室，内外驚之。<span class="zhuanming">裕</span>静慮口緣，念佛相繼，達于明相，奄終于<span class="zhuanming">演空寺</span>焉，春秋八十有八，即<span class="zhuanming">大業</span>元年正月二十二日也。哀動山世，即殯於<span class="zhuanming">寶山</span><span class="zhuanming">靈泉寺</span>側，起塔崇焉。</span> </p><p> <span>初，<span class="zhuanming">裕</span>清貞潔己，正氣雲霄，器識堅明，抗迹塵表。師資傳授，斯寄得人。身佩白光，映照幽晦，眄睞高視，瞻見遠近。而奉禁自守，杜絶世煩，虔虔附道，克念齊聖。母病綿篤，追赴已終，中路聞之，竟不親對。嗟曰：「我來看母，今何所看！宜歸<span class="zhuanming">鄴</span>寺，爲生來<a class="zhuhao" href="#2395" id="2356">〔二八〕</a>福耳。」割略親愛，如此之類。</span> </p><p> <span>至於弘法軌模，万代宗轄，志存遠大，不局<a class="zhuhao" href="#2396" id="2357">〔二九〕</a>偏授，故有單講雙時，雅爲恒度，略文對講，生常不經，必有傳講，要須延請，供承顒仰，方登法座。嘗有一處敷演將半，因行遊觀，乃近韮園，問<a class="zhuhao" href="#2397" id="2358">〔三○〕</a>其本緣，云是講主所有。<span class="zhuanming">裕</span>曰：「弘法之始，爲遣過原，惡業未傾，清通焉在？此講不可再也，宜即散之。」便執錫持衣，徑辭而出。講主曰：「法師但講，此業易除耳，復未足憂之。」便借倩村民犁具，一時耕殺四十畝韮，擬種穀田。斯道俗相依，言行無越，一人而已。其講悟也，始微終著，聲氣雄遠，辯對無滯，言罕重宣。或一字盤桓，動移數<i class="pageTag" onclick="viewPic('ZSK00709-001-L00316','1377015',this);" style="cursor:pointer;"> <span class="song">P316</span></i>日，或一上之中，便銷數卷。及至後講，更改前科，增減出没，乘機顯晦，致學者疑焉。<span class="zhuanming">裕</span>曰：「此大士之宏規也，豈可以恒情而斷之。」</span> </p><p> <span>故十夏初登，而爲領袖傾敬。或大德同集，間以謔情，及<span class="zhuanming">裕</span>之臨席，無不肅然自持，諠鬧攸静。所以下座尼衆，莫敢面<a class="zhuhao" href="#2398" id="2359">〔三一〕</a>參。而性剛威爽，服章麁弊，貴達之與厮下，承對一焉，去來自彼，曾無迎送。故通儒開士積疑請<a class="zhuhao" href="#2399" id="2360">〔三二〕</a>决，藝術異能抱策呈解，皆頂受絶歎，言不寫情，可謂坐鎮雅俗於斯人矣。故<span class="zhuanming">鄴下</span>諺曰：「<span class="zhuanming">衍法師</span>伏道不伏俗，<span class="zhuanming">裕法師</span>道俗俱伏。」誠其應對無思，發言成論故也。又，營諸福業﹑寺宇﹑靈儀，後於<span class="zhuanming">寶山</span>造石龕一所，名爲<span class="zhuanming">金剛性力住持那羅延窟</span>，面别鐫法滅之相。山幽林竦，言切事彰，每春遊山之僧皆往尋其文理，讀者莫不歔欷而持操矣。其遺跡感人如此。自前後行施，悲﹑敬兼之。袈裟爲惠，出過千領，疾苦所及，醫療繁多。但得厚味，先必奉僧，身預倫伍，片無貯納。講授之隙，正面西方，凡所涕唾，返而咽之，一報無棄。形不妄涉，口不浮詞，人畜訓誨，絶於呵捶。乃至責問童稚，誡約門人，自述己名，彼号仁者，苦言切斷，聞者淚流。自有師資，希附斯軌。</span> </p><p> <span>年登耳順，養衆兩堂，簡以未具，異室將撫，言行有濫，即令出衆。非律所許，寺法不停女人尼衆，誓不授戒，及所住房，由來禁約，不令登踐，斯勵格<a class="zhuhao" href="#2400" id="2361">〔三三〕</a>後代之弘略也。沙彌受具，和上德難，故盡報不行。自餘師證，至時臨衆，若授以三聚，則七衆備傳。故使弘法之<i class="pageTag" onclick="viewPic('ZSK00709-001-L00317','1377015',this);" style="cursor:pointer;"> <span class="song">P317</span></i>時，方聽女衆入寺，並後入先出，直往無留。致有法席清嚴，響傳㝢内，侍者供給，不預沙彌，僧制澄正，無論主客，内惟護法，外肅𠎝過。身服清修，不御綾綺，垂裙踝上四指，衫袖僅與肘齊，祇支極長，至脛而已，設見衣制過度，則處衆割之。故方裙正背，大氈被褥，皮革﹑上色錢寶等物，並不入房，何況身履而爲資具？斯又處儉之從<a class="zhuhao" href="#2401" id="2362">〔三四〕</a>教矣。常服五條，由來以布，縱有繒帛成施，終以惠人，祇支亦爾，餘則弊納而已。世有激刺頗用以爲邀名者，時或達之，<span class="zhuanming">裕</span>曰：「吾聞君子争名，小人争利，復何辭乎？」或曰：「名本利緣耳。」<span class="zhuanming">裕</span>曰：「吾得利便失名矣。」又曰：「此乃詐爲善相。」答曰：「猶勝真心爲罪也。」時人以爲佳言。其志行之儀，可垂世範，故傳者不漏其節焉。</span> </p><p> <span>自年三十，即存著述。初，造<span class="shuming">十地疏</span>四卷，<span class="shuming">地持</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">波若</span>疏各兩卷，<span class="shuming">華嚴</span>疏及<span class="shuming">旨歸</span>合九卷，<span class="shuming">涅槃疏</span>六卷，<span class="shuming">大集疏</span>八卷，<span class="shuming">四分律疏</span>五卷，<span class="shuming">大乘義章</span>四卷，<span class="shuming">勝鬘</span>﹑<span class="shuming">央掘</span>﹑<span class="shuming">壽觀</span>﹑<span class="shuming">仁王</span>﹑<span class="shuming">毗尼母</span>﹑<span class="shuming">往生論</span>﹑<span class="shuming">上</span>﹑<span class="shuming">下生</span>﹑<span class="shuming">遺教</span>等諸經各爲疏記，<span class="shuming">成實</span>﹑<span class="shuming">毗曇</span>﹑<span class="shuming">智論</span>各抄五卷，<span class="shuming">聖迹記</span>兩卷，<span class="shuming">佛法東行記</span>﹑<span class="shuming">衆經宗要</span>﹑<span class="shuming">譯經體式</span>﹑<span class="shuming">受菩薩戒法</span>并<span class="shuming">戒本首尾注</span>﹑<span class="shuming">華嚴</span>等經論序﹑<span class="shuming">大小乘同異論</span>﹑<span class="shuming">舍利﹑目連傳</span>﹑<span class="shuming">御衆法</span>等，各有聚類，宗要可傳。又製<span class="shuming">安民論</span>﹑<span class="shuming">陶神論</span>各十卷，<span class="shuming">勸信釋宗論</span>﹑<span class="shuming">㲉卵成殺論</span>﹑<span class="shuming">字本</span>七卷，<span class="shuming">莊紀</span>﹑<span class="shuming">老綱</span>﹑<span class="shuming">式經</span>﹑<span class="shuming">兆緯相録</span>﹑<span class="shuming">醫决符禁法文</span>﹑<span class="shuming">斷水蟲序</span>﹑<span class="shuming">齊世三寶記</span>﹑<span class="shuming">滅法記</span>﹑<span class="shuming">光師弟子十德記</span>﹑<span class="shuming">僧制寺誥</span>﹑<span class="shuming">十怨十志頌</span>﹑<span class="shuming">齊亡消日頌</span>﹑<span class="shuming">觸事申情頌</span>﹑<span class="shuming">寺破報應<i class="pageTag" onclick="viewPic('ZSK00709-001-L00318','1377015',this);" style="cursor:pointer;"> <span class="song">P318</span></i>記</span>﹑<span class="shuming">孝經義記</span>﹑<span class="shuming">三行四去頌</span>﹑<span class="shuming">詩評</span>并<span class="shuming">雜集</span>等五十餘卷，久行於世。言無華侈，微涉古製，略情取理者久而味之。又凡所授法，意專行用，有返斯趣者，告曰：「原聖人垂教，教被行人，人既不行，還同不學，有違者驅出。」斯又重法成人者也。觀<span class="zhuanming">裕</span><span class="shuming">安民</span>﹑<span class="shuming">陶神</span>二論，意在傳燈，惠流氓<a class="zhuhao" href="#2402" id="2363">〔三五〕</a>品，篤識高行，此焉攸屬。</span> </p><p> <span>有<span class="zhuanming">黄龍</span>沙門，<span class="zhuanming">鄴中</span>周<a class="zhuhao" href="#2403" id="2364">〔三六〕</a>聽經論禪律，罔不吞委，行解相貫，學者傳之。將返<span class="zhuanming">燕郡</span>，故來别<span class="zhuanming">裕</span>，乃致請曰：「願垂示一言要法，所謂即解即行，而能長益沙門道行者。」<span class="zhuanming">裕</span>曰：「必如來言，臨别相告。」後將首路，<span class="zhuanming">裕</span>曰：「經誥禪律，恐雜聖心。<span class="shuming">高僧</span>一傳，即凡景行，輒以相酬，可爲神用耳。」其人欣戴，賫傳還鄉。斯寔<span class="zhuanming">殷</span>鑒物表，機悟有宗也。</span> </p><p> <span>又，生常處衆，必先端首説戒羯磨，無傳欲法，諷諫之術，聞者如流。嘗<a class="zhuhao" href="#2404" id="2365">〔三七〕</a>於京輦入<span class="zhuanming">浄影寺</span>，正值布薩，徑坐堂中，見<span class="zhuanming">遠公</span>説欲，<span class="zhuanming">裕</span>抗聲曰：「<span class="zhuanming">慧遠</span><a class="zhuhao" href="#2405" id="2366">〔三八〕</a>讀疏，而云法事因緣，衆僧聽戒，可是魔説。」合座驚起，怪斥其言。識者告<span class="zhuanming">遠</span>，<span class="zhuanming">遠</span>趨而詣堂，<span class="zhuanming">裕</span>曰：「聞仁弘法，身令易傳。凡習尚欣，聖禁<a class="zhuhao" href="#2406" id="2367">〔三九〕</a>寧准！」<span class="zhuanming">遠</span>頂禮自誡，銜泣受之，由是至終，<span class="zhuanming">遠</span>常赴集。其生物信順，皆若此焉。自東夏法流，化儀異等，至於立教施行，取信千載者，<span class="zhuanming">裕</span>其一矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2329" id="2368">〔一〕</a>私：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2330" id="2369">〔二〕</a>凷：原作「由」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>及文意校改。　<a class="zhuhao" href="#2331" id="2370">〔三〕</a>登：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高<i class="pageTag" onclick="viewPic('ZSK00709-001-L00319','1377015',this);" style="cursor:pointer;"> <span class="song">P319</span></i>麗藏</span>作「弱」。　<a class="zhuhao" href="#2332" id="2371">〔四〕</a>慧光：原作「惠光」，而下文多處作「慧光」，今統一作「慧光」。　<a class="zhuhao" href="#2333" id="2372">〔五〕</a>卷：原作「夏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2334" id="2373">〔六〕</a>興：原作「與」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2335" id="2374">〔七〕</a>嚮：原作「響」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2336" id="2375">〔八〕</a>津：<span class="shuming">高麗藏</span>作「律」。　<a class="zhuhao" href="#2337" id="2376">〔九〕</a>受戒：原作「受戒之」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2338" id="2377">〔一○〕</a>忘：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「亡」。　<a class="zhuhao" href="#2339" id="2378">〔一一〕</a>理：原作「李」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2340" id="2379">〔一二〕</a>赴：原作「訃」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2341" id="2380">〔一三〕</a>東安王：原作「安東王」，諸本同；婁：原作「樓」，<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「婁」。案：<span class="zhuanming">唐</span><span class="zhuanming">李百藥</span><span class="shuming">北齊書</span>卷四八<span class="shuming">婁叡傳</span>曰：「封<span class="zhuanming">東安王</span>。」同書卷一六<span class="shuming">段榮傳</span>曰：「<span class="zhuanming">高歸彦</span>作亂<span class="zhuanming">冀州</span>，詔與<span class="zhuanming">東安王</span><span class="zhuanming">婁叡</span>率衆討平之。」卷二一<span class="shuming">封子繪傳</span>曰：「<span class="zhuanming">東安王</span><span class="zhuanming">婁叡</span>率諸軍。」據改。　<a class="zhuhao" href="#2342" id="2381">〔一四〕</a>席：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「帝」。　<a class="zhuhao" href="#2343" id="2382">〔一五〕</a>聖：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「玄」。　<a class="zhuhao" href="#2344" id="2383">〔一六〕</a>高熲：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>誤作「高穎」，下文同。案：<span class="zhuanming">唐</span><span class="zhuanming">魏徵</span>等<span class="shuming">隋書</span>卷四一有<span class="shuming">高熲傳</span>。　<a class="zhuhao" href="#2345" id="2384">〔一七〕</a>礭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「較」。　<a class="zhuhao" href="#2346" id="2385">〔一八〕</a>洽：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「給」。　<a class="zhuhao" href="#2347" id="2386">〔一九〕</a>遐：原作「霞」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2348" id="2387">〔二○〕</a>戒：原作「誡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2349" id="2388">〔二一〕</a>禳：原作「攘」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2350" id="2389">〔二二〕</a>累：原作「壘」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2351" id="2390">〔二三〕</a>明：原作「萌」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2352" id="2391">〔二四〕</a>悆：<span class="shuming">趙城金藏</span>作「食」，<span class="shuming">高麗藏</span>作「愈」。　<a class="zhuhao" href="#2353" id="2392">〔二五〕</a>旦：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2354" id="2393">〔二六〕</a>援：原作「爰」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2355" id="2394">〔二七〕</a>殯：<span class="shuming">高麗藏</span>作「殞」。　<a class="zhuhao" href="#2356" id="2395">〔二八〕</a>生來：原作「來生」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2357" id="2396">〔二九〕</a>局：原作「扃」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2358" id="2397">〔三○〕</a>問：原作「顧向」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2359" id="2398">〔三一〕</a>面：原作「而」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2360" id="2399">〔三二〕</a>請：原作「情」，據<span class="shuming">趙城金藏</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-001-L00320','1377015',this);" style="cursor:pointer;"> <span class="song">P320</span></i><span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2361" id="2400">〔三三〕</a>斯勵格：<span class="shuming">趙城金藏</span>作「斯又裕勵」，<span class="shuming">高麗藏</span>作「斯勵俗」。　<a class="zhuhao" href="#2362" id="2401">〔三四〕</a>從：<span class="shuming">高麗藏</span>作「後」。　<a class="zhuhao" href="#2363" id="2402">〔三五〕</a>氓：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「民」。　<a class="zhuhao" href="#2364" id="2403">〔三六〕</a>周：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「同」。　<a class="zhuhao" href="#2365" id="2404">〔三七〕</a>嘗：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「當」。　<a class="zhuhao" href="#2366" id="2405">〔三八〕</a>慧遠：原作「惠遠」，<span class="zhuanming">興聖寺</span>本同，據卷八<span class="shuming">慧遠傳</span>及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>此處文字校改。　<a class="zhuhao" href="#2367" id="2406">〔三九〕</a>禁：<span class="shuming">趙城金藏</span>作「典」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377014">上一葉</a>　<a href="entry://1377016">下一葉</a></>		
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1377016
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119150" key="1119150"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋西京空觀道場釋慧藏傳九 </p></div><div id="FCdiv1119151" key="1119151"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00320','1377016',this);" style="cursor:pointer;"> <span class="song">P320</span></i><p class="font18" id="ZSK00709-001-BT0000190"><b>隋西京空觀道場釋慧藏傳九</b></p><p> <span><span class="zhuanming">釋慧藏</span><a class="zhuhao" href="#2416" id="2407">〔一〕</a>，姓<span class="zhuanming">郝氏</span>，<span class="zhuanming">趙國</span><span class="zhuanming">平棘</span>人。十一歲<a class="zhuhao" href="#2417" id="2408">〔二〕</a>出家，即流聽視。未登冠具，屢講<span class="shuming">涅槃</span>，剖㭊深奇，符契文旨。及律儀圓備，更業毗尼，行等明珠，解逾前達。末<a class="zhuhao" href="#2418" id="2409">〔三〕</a>聽<span class="shuming">智論</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">般若</span>等經論，博見之舉，人誰肯推？但深窮性體，義難抑伏，皆仰謝高斷，罕不師焉。年登不惑，乃潛于<span class="zhuanming">鵲山</span>，木食泉<a class="zhuhao" href="#2419" id="2410">〔四〕</a>漿，澄心玄奥。研詳雖廣，而以<span class="shuming">華嚴</span>爲本宗，洞盡幽微，未測邪正，仰託聖助，希示是非，登即夜降靈感，空中聲言是是。既聞斯告，因撰義疏，躬自傳揚，絓<a class="zhuhao" href="#2420" id="2411">〔五〕</a>預學流，普皆餐揖。<span class="zhuanming">齊主</span><span class="zhuanming">武成</span>降書邀請於<span class="zhuanming">太極殿</span>開闡<span class="shuming">華嚴</span>，法侣雲繁，士族咸集，時共榮之，爲大觀之盛也。自爾專弘此部，傳習彌布。屬<span class="zhuanming">周</span>毁經道，剗迹人間，栖息煙霞，保護承網。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00321','1377016',this);" style="cursor:pointer;"> <span class="song">P321</span></i> <span><span class="zhuanming">隋初</span>開法，即預出家，講散幽旨，歸途開悟，化自東川，風行草偃，行成達義，德以誘仁。冰玉方心，松筠等質，故法雨常流，仁風普扇，致使道俗慶其來蘇，蒙心重其開奬。<span class="zhuanming">開皇</span>七年，<span class="zhuanming">文帝</span>承敬德音，遠遣徵請。蒲輪既降，無爽綸言，<span class="zhuanming">藏</span>乘機立教，利見大人，杖錫京輦，仍即謁帝<span class="zhuanming">承明</span>，亟陳奥旨。凡所陶誘，允副天心，即六大德之一也，有勑加之殊禮，故二紀之内，四時不墜。後以<span class="shuming">般若</span>﹑<span class="shuming">釋論</span>，群唱者多，至於契賞，皆無與尚。時有沙門<span class="zhuanming">智穩</span>﹑<span class="zhuanming">僧朗</span>﹑<span class="zhuanming">法彦</span>等，並京室德望，神慧峰起，祖承舊習，希奉新文，乃請開講<span class="shuming">金剛般若論</span>。<span class="zhuanming">藏</span>氣截雲霞，智隆時列<a class="zhuhao" href="#2421" id="2412">〔六〕</a>，將欲救拯焚溺，即而演<a class="zhuhao" href="#2422" id="2413">〔七〕</a>之。于時年屬秋方，思力虚廓，但控舉綱致，標異新理，統結詞義，言無浮汎。故禀益之徒恐其聲止，皆崇而敬焉。</span> </p><p> <span>以<span class="zhuanming">大業</span>元年十一月二十九日遘疾卒於<span class="zhuanming">空觀寺</span>，春秋八十有四。臨終誠心曠濟，累囑露骸。弟子奉謹遺訣，陳屍林麓，掩骼<a class="zhuhao" href="#2423" id="2414">〔八〕</a>修塔，樹于<span class="zhuanming">終南山</span><span class="zhuanming">至相寺</span>之前峰焉，立銘表德，鐫於塔後。沙門<span class="zhuanming">明則</span>爲製碑文，見之别集<a class="zhuhao" href="#2424" id="2415">〔九〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2407" id="2416">〔一〕</a>慧藏：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「惠藏」。　<a class="zhuhao" href="#2408" id="2417">〔二〕</a>歲：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2409" id="2418">〔三〕</a>末：<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#2410" id="2419">〔四〕</a>泉：原作「山」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2411" id="2420">〔五〕</a>絓：原作「經」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2412" id="2421">〔六〕</a>列：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「烈」。　<a class="zhuhao" href="#2413" id="2422">〔七〕</a>演：<span class="shuming">趙城金藏</span>作「賓」。　<a class="zhuhao" href="#2414" id="2423">〔八〕<i class="pageTag" onclick="viewPic('ZSK00709-001-L00322','1377016',this);" style="cursor:pointer;"> <span class="song">P322</span></i></a>骼：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「骸」。　<a class="zhuhao" href="#2415" id="2424">〔九〕</a>集：<span class="zhuanming">興聖寺</span>本作「傳」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377015">上一葉</a>　<a href="entry://1377017">下一葉</a></>		
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1377017
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119142" key="1119142"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋東都内慧日道場釋智脱傳十 </p></div><div id="FCdiv1119143" key="1119143"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00322','1377017',this);" style="cursor:pointer;"> <span class="song">P322</span></i><p class="font18" id="ZSK00709-001-BT0000192"><b>隋東都内慧日道場釋智脱傳十</b></p><p> <span><span class="zhuanming">釋智脱</span>，俗姓<span class="zhuanming">蔡氏</span>，其先<span class="zhuanming">濟陽</span><span class="zhuanming">考城</span>人也，後因流宦<a class="zhuhao" href="#2453" id="2425">〔一〕</a>故，復爲<span class="zhuanming">江都郡</span>人焉。祖<span class="zhuanming">平</span>，<span class="zhuanming">齊</span><span class="zhuanming">新昌</span>太守；父<span class="zhuanming">遠珍</span>，<span class="zhuanming">梁</span><span class="zhuanming">北兖州</span>司馬。<span class="zhuanming">脱</span>初誕之夕，神光照室，旬日之間，枯泉自涌，斯蓋智炬欲明﹑法流將導之徵也。然其幼而風儀穎秀，氣調清遠。七歲出家，爲<span class="zhuanming">鄴下</span><span class="zhuanming">穎法師</span>弟子。<span class="zhuanming">穎</span>法侣鴛鴻，<span class="zhuanming">釋</span>門龍象，<span class="shuming">華嚴</span>﹑<span class="shuming">十地</span>，冠絶<span class="zhuanming">漳</span>流。乃專經請道，寸<a class="zhuhao" href="#2454" id="2426">〔二〕</a>陰無棄，宫牆重仞，咸得其門。久之，又聽<span class="zhuanming">江都</span><a class="zhuhao" href="#2455" id="2427">〔三〕</a><span class="zhuanming">强師</span><span class="shuming">成實</span>及<span class="shuming">毗曇論</span>，分流異派，濫觴必盡，盤根錯節，遊刃有餘。即於大衆便事覆講，瀉瓶珠貫，驗在於兹。緇素嗟服，咸高神略。</span> </p><p> <span>時<span class="zhuanming">丹陽</span><span class="zhuanming">興嚴寺</span><a class="zhuhao" href="#2456" id="2428">〔四〕</a><span class="zhuanming">皭法師</span><a class="zhuhao" href="#2457" id="2429">〔五〕</a><span class="shuming">成論</span>之美，名實騰涌，遠近朝宗，獨步<span class="zhuanming">江表</span>。<span class="zhuanming">脱</span>乃服義下風，思餐法味，既適<span class="zhuanming">金陵</span>，研幾幽旨，精統詞理，馳譽兩都。每宴居，避席請談<a class="zhuhao" href="#2458" id="2430">〔六〕</a>玄論，<span class="zhuanming">皭師</span>深加賞讚，稱爲重器。及高座云亡，三千咸在，爰命門徒，以相付囑，乃<a class="zhuhao" href="#2459" id="2431">〔七〕</a>續敷義席，常轉法輪。<span class="zhuanming">興嚴</span>之部，於斯榮盛，既揖論主之知人，又歎傳燈之弘教，故彫琢門侣，無輟於時。衆侣百餘，一期<a class="zhuhao" href="#2460" id="2432">〔八〕</a>俊乂，成其器者九十許人。據此敷揚之功，今古罕類也。<span class="zhuanming">陳</span><span class="zhuanming">至德</span>中，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00323','1377017',this);" style="cursor:pointer;"> <span class="song">P323</span></i>帝<a class="zhuhao" href="#2461" id="2433">〔九〕</a>請入内，講説開悟，亟動神機。自<span class="zhuanming">鄱陽王</span><span class="zhuanming">伯山</span>兄弟﹑僕射<span class="zhuanming">王克</span>﹑中書<span class="zhuanming">王固</span>等，敬仰惟深，並申北面。</span> </p><p> <span><span class="zhuanming">隋祖</span>留心法寶，闡揚至教，於<span class="zhuanming">岐陽宫</span>建齋發講，有詔於<span class="zhuanming">脱</span>先昇寶座，乃遣舍人<span class="zhuanming">崔君德</span>宣旨曰：「昔獨步一方，未足爲貴；今爲四海論主，始見英才。」於即<a class="zhuhao" href="#2462" id="2434">〔一○〕</a>發言抗論，剖斷如流，莫不緘口卷舌，迴車復路。冕旒清耳，屢動睟容；群辟解頤，日仄<a class="zhuhao" href="#2463" id="2435">〔一一〕</a>忘倦。<span class="zhuanming">煬帝</span>作牧<span class="zhuanming">邗</span><span class="zhuanming">江</span>，初建<span class="zhuanming">慧日</span>，盛搜異藝，海岳搜揚，<span class="zhuanming">脱</span>以慧業超悟，爰始霑預。既處齊衡，功倍勵業，日夕相係，通眄諸部。而標勇無前，出言成論，鼓激支派，深有會宗。故道場英賢，學門崇仰，而<span class="zhuanming">脱</span>雅爲論士，衆所推焉。後隨<a class="zhuhao" href="#2464" id="2436">〔一二〕</a>帝入京，住<span class="zhuanming">日嚴寺</span>，遣學士<span class="zhuanming">諸葛穎</span>賫教書請講，於即奉命成化，宣譽天朝。自<span class="zhuanming">江南</span><span class="shuming">成實</span>，並述義章，至於論文，曾無顧涉。<span class="zhuanming">脱</span>憤激先達，創開<a class="zhuhao" href="#2465" id="2437">〔一三〕</a>其論，命筆制疏，消散有聞，更使德溢由來，重新其美。自帝居<span class="zhuanming">望苑</span>，大緝玄猷，以<span class="zhuanming">脱</span>譽動物情，下令使修論疏，素已條貫，卷袠將成，乃結爲四十卷，尋用奏聞。</span> </p><p> <span>及<span class="zhuanming">獻后</span>既崩，福事宏顯，乃召<span class="zhuanming">日嚴</span>英達五十許人，<span class="zhuanming">承明</span>内殿連時行道。尋又下令講<span class="shuming">浄名經</span>，儲后親臨，時爲盛集。沙門<span class="zhuanming">吉藏</span>，命章元座，詞鋒奮發，掩蓋玄儒，道俗翕然，莫不傾首。<span class="zhuanming">脱</span>以同法相讓，未得盡言，<span class="zhuanming">藏</span>乃顯德自矜，微相指斥。文至<span class="shuming">三解脱門</span>，<span class="zhuanming">脱</span>問曰：「三解脱門以何箭射？」<span class="zhuanming">藏</span>曰：「未解彎弧，何論放箭！」<span class="zhuanming">脱</span>即引據徵勘，超拔新奇，遂使投解莫<i class="pageTag" onclick="viewPic('ZSK00709-001-L00324','1377017',this);" style="cursor:pointer;"> <span class="song">P324</span></i>從，處坐緘默。殿下乃分品量德，依位演之，既即<a class="zhuhao" href="#2466" id="2438">〔一四〕</a>席端，便盡胸臆。仍令與<span class="zhuanming">道莊法師</span>遽<a class="zhuhao" href="#2467" id="2439">〔一五〕</a>昇高座，共談玄理，賓主無竭，貴達咸欣。副<a class="zhuhao" href="#2468" id="2440">〔一六〕</a>后嗟味，載形音旨，頻遣庶子<span class="zhuanming">張衡</span>殷勤稱叙曰：「法師碩<a class="zhuhao" href="#2469" id="2441">〔一七〕</a>學鉤深，古今罕例。仰觀談説，稱實不虚。覽所撰論疏，光溢心目。可更造<span class="shuming">浄名疏</span>及大小名教。」便給書吏尋録，勒成<span class="shuming">釋二乘名教</span>四卷﹑<span class="shuming">浄名疏</span>十卷，常自披翫。又遣畫工圖其形於寶臺供養，每彫輦來儀，未嘗不鞠躬致敬，瞻仰遺塵，有若真對。初，<span class="zhuanming">梁代</span><span class="zhuanming">琰法師</span>撰<span class="shuming">成論玄義</span>十七卷，文詞繁富，難於尋閲，學者相傳，莫敢删正。<span class="zhuanming">脱</span>乃研詳領要，演暢惟新，理在忘筌，義深功倍，卷軸因<a class="zhuhao" href="#2470" id="2442">〔一八〕</a>舊，宗旨不殊，當世盛行，無不欣慶。斯可謂懸鏡拂而逾明，寶珠瑩<a class="zhuhao" href="#2471" id="2443">〔一九〕</a>而加彩是也。</span> </p><p> <span><span class="zhuanming">仁壽</span>末年龍飛之始，以<span class="zhuanming">脱</span>夙昔敦厚，情在深衷，賜帛四百段，用隆厥德也。<span class="zhuanming">大業</span>元年，隨駕<span class="zhuanming">雒邑</span>。二年暮冬，見身有疾，自强不息，猶事法筵。三年正月九日，弟子<span class="zhuanming">智翔</span>﹑<span class="zhuanming">智僔</span>侍疾，忽有異香滿室，赤光照牖，即夜香水盥嗽<a class="zhuhao" href="#2472" id="2444">〔二○〕</a>，遺疏周悉，端坐正念，以至無常，時年六十有七。乘輿震悼，賻贈優厚，勑施物三百段，喪事所須，隨用<a class="zhuhao" href="#2473" id="2445">〔二一〕</a>供給，又勑黄門侍郎<span class="zhuanming">張衡</span>監護。自<span class="zhuanming">脱</span>之傳道也，聲辯清徹，衆莫之諠，標宗控引，咸有聯類，章疏雖古，陳解若新，每至隱括，必重疊研覈<a class="zhuhao" href="#2474" id="2446">〔二二〕</a>。預在講肆，永祛昏漠，求文檢義，功不虚延<a class="zhuhao" href="#2475" id="2447">〔二三〕</a>。自見弘誘而成濟<a class="zhuhao" href="#2476" id="2448">〔二四〕</a>者，罕繼斯塵矣。初，<span class="zhuanming">脱</span>每開講題，必夢與<span class="zhuanming">優填</span>瑞像齊立，豈非住持三寶功用均也？又，諸<i class="pageTag" onclick="viewPic('ZSK00709-001-L00325','1377017',this);" style="cursor:pointer;"> <span class="song">P325</span></i>有疑義，昔所未了，輒見<span class="zhuanming">梵</span>僧隨方解釋。未亡之前，夢一童子手執蓮花云：「<span class="zhuanming">天帝釋</span>遣來請講。」臨終之日，又見此相。觀其睿思通微，名高宇内，妙感靈應，夫豈徒然！凡講<span class="shuming">大品</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">浄名</span>﹑<span class="shuming">思益</span>各三十許遍，<span class="shuming">成論</span>﹑<span class="shuming">玄文</span><a class="zhuhao" href="#2477" id="2449">〔二五〕</a>各五十遍。傳業學士<span class="zhuanming">惠詮</span><a class="zhuhao" href="#2478" id="2450">〔二六〕</a>﹑<span class="zhuanming">道灌</span>﹑<span class="zhuanming">詮聲</span>，德雙<span class="zhuanming">揚</span><span class="zhuanming">灌</span>，立履<a class="zhuhao" href="#2479" id="2451">〔二七〕</a>貞梗，各踵敷弘，知名當世。又以其年二月二十五日，式建方墳於<span class="zhuanming">雒陽縣</span><span class="zhuanming">金谷里</span>之<span class="zhuanming">北邙山</span>，樹碑于側，其文<span class="zhuanming">隋</span><a class="zhuhao" href="#2480" id="2452">〔二八〕</a>秘書郎<span class="zhuanming">會稽</span><span class="zhuanming">虞世南</span>撰。<span class="zhuanming">大業</span>中年，<span class="zhuanming">脱</span>之亡後，昔與<span class="zhuanming">藏公</span>素情不狎，乃託形於病僧<span class="zhuanming">惠畟</span>，具述前緣。<span class="zhuanming">藏</span>聞而見之，與共論議，傾心盡禮，願託舊情。故幽明不墜其緒云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2425" id="2453">〔一〕</a>宦：原作「䆠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2426" id="2454">〔二〕</a>寸：<span class="shuming">高麗藏</span>作「分」。　<a class="zhuhao" href="#2427" id="2455">〔三〕</a>聽江都：<span class="shuming">高麗藏</span>作「覩」。　<a class="zhuhao" href="#2428" id="2456">〔四〕</a>興嚴寺：<span class="shuming">高麗藏</span>作「莊嚴寺」，其下文「<span class="zhuanming">莊嚴</span>之部於斯榮盛」，與之呼應。案：<span class="zhuanming">莊嚴寺</span>乃<span class="zhuanming">興嚴寺</span>之前稱。<span class="shuming">南朝佛寺志</span>卷上「莊嚴寺」條記載：「<span class="zhuanming">莊嚴寺</span>，<span class="zhuanming">晉穆帝</span><span class="zhuanming">永和</span>四年（三四八），鎮西將軍<span class="zhuanming">謝尚</span>捨宅所造也。……逮<span class="zhuanming">宋</span><span class="zhuanming">大明</span>（四五七—四六四）中，<span class="zhuanming">路太后</span>置<span class="zhuanming">莊嚴寺</span>，嫌其同名，改此寺爲<span class="zhuanming">謝鎮西寺</span>。……<span class="zhuanming">陳宣帝</span><span class="zhuanming">太建</span>元年（五六九），寺焚後五年，<span class="zhuanming">豫州</span>刺史<span class="zhuanming">程文秀</span>修復，敕改名曰<span class="zhuanming">興嚴</span>。」　<a class="zhuhao" href="#2429" id="2457">〔五〕</a>皭法師：「皭」原作「爝」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：底本卷一○<span class="shuming">隋吴郡虎丘山釋智聚傳四</span>亦作「<span class="zhuanming">莊嚴</span><span class="zhuanming">皭師</span>」，但多處作「爝」，全書統一校改。　<a class="zhuhao" href="#2430" id="2458">〔六〕</a>避席請談：原作「避喧清談」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2431" id="2459">〔七〕</a>乃：原作「及」，據<i class="pageTag" onclick="viewPic('ZSK00709-001-L00326','1377017',this);" style="cursor:pointer;"> <span class="song">P326</span></i><span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2432" id="2460">〔八〕</a>期：原作「斯」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2433" id="2461">〔九〕</a>帝：原作「常」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2434" id="2462">〔一○〕</a>於即：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「云云脱即」。　<a class="zhuhao" href="#2435" id="2463">〔一一〕</a>仄：原作「夜」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2436" id="2464">〔一二〕</a>隨：原作「隋」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2437" id="2465">〔一三〕</a>開：<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#2438" id="2466">〔一四〕</a>即：原作「預」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2439" id="2467">〔一五〕</a>遽：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遞」。　<a class="zhuhao" href="#2440" id="2468">〔一六〕</a>副：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「嗣」。　<a class="zhuhao" href="#2441" id="2469">〔一七〕</a>碩：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「才」。　<a class="zhuhao" href="#2442" id="2470">〔一八〕</a>因：<span class="zhuanming">興聖寺</span>本作「同」。　<a class="zhuhao" href="#2443" id="2471">〔一九〕</a>瑩：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鎣」。　<a class="zhuhao" href="#2444" id="2472">〔二○〕</a>嗽：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「漱」。　<a class="zhuhao" href="#2445" id="2473">〔二一〕</a>用：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「由」。　<a class="zhuhao" href="#2446" id="2474">〔二二〕</a>覈：原作「覆」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2447" id="2475">〔二三〕</a>延：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「筵」。　<a class="zhuhao" href="#2448" id="2476">〔二四〕</a>濟：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「清範」。　<a class="zhuhao" href="#2449" id="2477">〔二五〕</a>玄文：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「文玄」。　<a class="zhuhao" href="#2450" id="2478">〔二六〕</a>惠詮：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧詮」。　<a class="zhuhao" href="#2451" id="2479">〔二七〕</a>立履：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「復立」。　<a class="zhuhao" href="#2452" id="2480">〔二八〕</a>隋：原作「隨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377016">上一葉</a>　<a href="entry://1377018">下一葉</a></>		
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1377018
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119135" key="1119135"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋東都内慧日道場釋法澄傳十一 </p></div><div id="FCdiv1119136" key="1119136"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00326','1377018',this);" style="cursor:pointer;"> <span class="song">P326</span></i><p class="font18" id="ZSK00709-001-BT0000194"><b>隋東都内慧日道場釋法澄傳十一</b></p><p> <span><span class="zhuanming">釋法澄</span>，<span class="zhuanming">吴郡</span>人。少機警，善談論，文章書史，頗皆綜涉。初，從<span class="zhuanming">興皇</span><span class="zhuanming">朗公</span>講釋三論，至於教旨乖競者，皆條理而通暢焉。末<a class="zhuhao" href="#2484" id="2481">〔一〕</a>聚徒立講於<span class="zhuanming">江都</span><span class="zhuanming">開善寺</span>，常聽二百餘僧，化洽<span class="zhuanming">吴</span><span class="zhuanming">楚</span>，傳譽<span class="zhuanming">淮海</span>，負袠相趨，日增位席。<span class="zhuanming">晉王</span>置四道場，<span class="zhuanming">澄</span>被召入，安時悟物，弘道無絶。<span class="zhuanming">仁壽<i class="pageTag" onclick="viewPic('ZSK00709-001-L00327','1377018',this);" style="cursor:pointer;"> <span class="song">P327</span></i></span>三年，奉命<a class="zhuhao" href="#2485" id="2482">〔二〕</a><span class="zhuanming">關壤</span>，居于<span class="zhuanming">日嚴</span>，廣流視聽，憲章新致，披講<span class="shuming">智論</span>，聲望彌重，京師碩學，咸謁問之。<span class="zhuanming">煬帝</span>徙駕東都，定鼎<span class="zhuanming">伊</span><span class="zhuanming">雒</span>，從出<span class="zhuanming">崤</span>右<a class="zhuhao" href="#2486" id="2483">〔三〕</a>，因疾而終，時年七十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2481" id="2484">〔一〕</a>末：原作「未」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2482" id="2485">〔二〕</a>命：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「令」。　<a class="zhuhao" href="#2483" id="2486">〔三〕</a>崤右：原作「淆右」，諸本同。案：<span class="zhuanming">崤</span>指<span class="zhuanming">崤山</span>，在今<span class="zhuanming">河南省</span><span class="zhuanming">三門峽市</span><span class="zhuanming">陝縣</span>境内，<span class="zhuanming">隋朝</span>設置<span class="zhuanming">崤縣</span>，<span class="zhuanming">崤</span>右即<span class="zhuanming">陝</span>西（<span class="zhuanming">崤山</span>以東古稱<span class="zhuanming">山東</span>），<span class="zhuanming">隋煬帝</span>由<span class="zhuanming">長安</span>巡幸<span class="zhuanming">洛陽</span>，經過該地段，「淆」則不是行政區名稱，據以改字。</span> </p></div></div></div>			<br><br><center><a href="entry://1377017">上一葉</a>　<a href="entry://1377019">下一葉</a></>		
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1377019
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119131" key="1119131"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋東都内慧日道場釋道莊傳十二 </p></div><div id="FCdiv1119132" key="1119132"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00327','1377019',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p class="font18" id="ZSK00709-001-BT0000196"><b>隋東都内慧日道場釋道莊傳十二</b></p><p> <span><span class="zhuanming">釋道莊</span>，<span class="zhuanming">揚州</span><span class="zhuanming">建業</span>人。遊踐經史，聽習玄論，皆會其標詣。而儀止弘雅，立性滔然，故少爲同倫所尚。初聽<span class="zhuanming">彭城寺</span><span class="zhuanming">瓊法師</span>，禀受<span class="shuming">成實</span>，宗匠師表，門學所推。<span class="zhuanming">瓊</span>後年疾相侵，將欲傳緒，通召學徒，宗猷顧命，衆咸揖謝於<span class="zhuanming">莊</span>允當遺寄。<span class="zhuanming">瓊</span>曰：「<span class="zhuanming">莊公</span>學業優奥，誠如弘選，理副諸望，用光於後。然其首大足小，終無後成，恐其徙轍餘宗耳。」遂不行衆議。<span class="zhuanming">莊</span>後果鄙小乘，歸崇大法，從<span class="zhuanming">興皇</span><span class="zhuanming">朗法師</span>聽酌四論，一聞神悟，挺慧孤超。</span> </p><p> <span>後入内道場，時聲法鼓，一寺榮望，無不預筵，諮謁前疑，披解無滯，年德既富，皆敬<i class="pageTag" onclick="viewPic('ZSK00709-001-L00328','1377019',this);" style="cursor:pointer;"> <span class="song">P328</span></i>而推焉。帝昔處蕃，致書禮問，詩論嘉篇，每令和繼<a class="zhuhao" href="#2491" id="2487">〔一〕</a>，詞彩豐逸，屢<a class="zhuhao" href="#2492" id="2488">〔二〕</a>動人心。末又追入京師，住<span class="zhuanming">日嚴寺</span>，頻蒙謁見，詶抗新叙。引處宫闈，令其講授，言悟清華，玄儒揔萃，皆歎其博要也。晚出<span class="zhuanming">曲池</span><span class="zhuanming">日嚴</span>本室，又講<span class="shuming">法華</span>，直叙綱致，不存文句。著疏三卷，皆風骨雅趣，師者衆焉。<span class="zhuanming">煬帝</span>初臨，以<span class="zhuanming">莊</span>留連風雅<a class="zhuhao" href="#2493" id="2489">〔三〕</a>，道味所流，賜帛五百段﹑氈三<a class="zhuhao" href="#2494" id="2490">〔四〕</a>十領。隨駕東指，因疾而卒於<span class="zhuanming">洛陽</span>，時年八十一矣，即<span class="zhuanming">大業</span>之初也。有集數十卷，多在<span class="zhuanming">淮南</span>，少流北壤。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2487" id="2491">〔一〕</a>和繼：<span class="zhuanming">興聖寺</span>本作「和擊」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「扣擊」。　<a class="zhuhao" href="#2488" id="2492">〔二〕</a>屢：<span class="zhuanming">興聖寺</span>本作「属」。　<a class="zhuhao" href="#2489" id="2493">〔三〕</a>風雅：原作「夙顧」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2490" id="2494">〔四〕</a>三：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「四」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377018">上一葉</a>　<a href="entry://1377020">下一葉</a></>		
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1377020
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119224" key="1119224"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋東都内慧日道場釋法論傳十三 </p></div><div id="FCdiv1119225" key="1119225"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00328','1377020',this);" style="cursor:pointer;"> <span class="song">P328</span></i><p class="font18" id="ZSK00709-001-BT0000198"><b>隋東都内慧日道場釋法論傳十三</b></p><p> <span><span class="zhuanming">釋法論</span>，姓<span class="zhuanming">孟氏</span>，<span class="zhuanming">南郡</span>人。初住<span class="zhuanming">荆州</span><span class="zhuanming">天皇寺</span>，博通内外，詞理鋒挺。隱淪<span class="zhuanming">青溪</span>之<span class="zhuanming">覆舟山</span>，味重<span class="shuming">成實</span>，研洞文彩，談叙之暇，命筆題篇。<span class="zhuanming">梁明帝</span>重其雅素，厚禮徵召。而性在虚閑，不流世供，葛屨蒲服，用卒生年。<span class="zhuanming">隋煬</span>在蕃，遠聞令德，召入道場，晨夕賞對。王有新文頌<i class="pageTag" onclick="viewPic('ZSK00709-001-L00329','1377020',this);" style="cursor:pointer;"> <span class="song">P329</span></i>集，皆共<a class="zhuhao" href="#2504" id="2495">〔一〕</a>詢謀，處俗傳揚，亟移歲序。後入京輦，住<span class="zhuanming">日嚴寺</span>。<span class="zhuanming">文帝</span>時幸<span class="zhuanming">仁壽</span>，<span class="zhuanming">論</span>往謁見，特蒙接對，躬事展禮。帝美其清悟，爲設浄饌於<span class="zhuanming">大寶殿</span>，<span class="zhuanming">論</span><a class="zhuhao" href="#2505" id="2496">〔二〕</a>即在座上詩，叙談帝德﹑宫觀，宏麗今古，<span class="zhuanming">高祖</span>重加歎賞。及<span class="zhuanming">晉王</span>之處春坊，優禮彌厚，中使慰沃，啓疏相尋。<span class="zhuanming">大業</span>元年將移東闕，下勑賜千秋樹皮袈裟一<a class="zhuhao" href="#2506" id="2497">〔三〕</a>領﹑帛五百段﹑氈四十領。皇后賜狐腋皮坐褥及法服等物。故其道望，帝后咸<a class="zhuhao" href="#2507" id="2498">〔四〕</a>供之隆重<a class="zhuhao" href="#2508" id="2499">〔五〕</a>，爲類此也。因隨駕至<span class="zhuanming">洛</span>，不久而終，時年七十八矣。皇上哀悼，賻贈有加<a class="zhuhao" href="#2509" id="2500">〔六〕</a>，仍勑所在傳送，葬于<span class="zhuanming">荆楚</span>。自<span class="zhuanming">論</span>爰初莅法，崇尚文府，雖外涉玄儒，而内弘佛教，所以綴<a class="zhuhao" href="#2510" id="2501">〔七〕</a>采篇什，皆叙<span class="zhuanming">釋</span>風。當即纘<a class="zhuhao" href="#2511" id="2502">〔八〕</a>叙名僧，將成卷袠，未就而卒，本遂不行，顧惟高德有墜者衆矣<a class="zhuhao" href="#2512" id="2503">〔九〕</a>。有别集八卷行世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2495" id="2504">〔一〕</a>共：原作「昔」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2496" id="2505">〔二〕</a>論：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「登」。　<a class="zhuhao" href="#2497" id="2506">〔三〕</a>一：<span class="shuming">高麗藏</span>作「十」。　<a class="zhuhao" href="#2498" id="2507">〔四〕</a>咸：原作「感」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2499" id="2508">〔五〕</a>重：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2500" id="2509">〔六〕</a>加：原作「嘉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2501" id="2510">〔七〕</a>綴：原作「絶」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2502" id="2511">〔八〕</a>纘：原作「續」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2503" id="2512">〔九〕</a>矣：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377019">上一葉</a>　<a href="entry://1377021">下一葉</a></>		
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1377021
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119214" key="1119214"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第九　義解篇五 &gt; 隋京師大興善道場釋僧粲傳十四 </p></div><div id="FCdiv1119215" key="1119215"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000200"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00330','1377021',this);" style="cursor:pointer;"> <span class="song">P330</span></i>隋京師大興善道場釋僧粲傳十四<span class="font12 zhu">僧鸞　僧鳳</span></b></p><p> <span><span class="zhuanming">釋僧粲</span>，姓<span class="zhuanming">孫</span>氏，<span class="zhuanming">汴州</span><span class="zhuanming">陳留</span>人也。幼年尚<a class="zhuhao" href="#2524" id="2513">〔一〕</a>道，遊學爲務，<span class="zhuanming">河北</span>﹑<span class="zhuanming">江南</span>，東西<span class="zhuanming">關</span><span class="zhuanming">隴</span>，觸地皆履，靡不通經。故涉歷三國，備<span class="zhuanming">齊</span>﹑<span class="zhuanming">陳</span>﹑<span class="zhuanming">周</span>，諸有法肆，無有虚踐。工難問，善博尋，調逸古今，風徽遐邇，自号爲<span class="zhuanming">三國論師</span>，機譎動人，是所長也。</span> </p><p> <span><span class="zhuanming">開皇</span>十年，迎入帝里，勑住<span class="zhuanming">興善</span>，頻經寺任，緝諧法衆，治績著聲。至<a class="zhuhao" href="#2525" id="2514">〔二〕</a>十七年下勑，補爲二十五衆第一摩訶衍匠，故著<span class="shuming">十種大乘論</span>：一通﹑二平﹑三逆﹑四順﹑五接﹑六挫﹑七迷﹑八夢﹑九相即﹑十中道。並據量經論，大開軌轍，亦初學之巧便也。仍於<span class="zhuanming">揔化寺</span>敷通此論，以攝學衆。又著<span class="shuming">十地論</span>兩卷，窮討幽致，散决積疑。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，<span class="zhuanming">文帝</span>下勑置塔諸州，所司量遣大德，多非暮齒。<span class="zhuanming">粲</span>欲開闡佛種，廣布皇風，躬率同倫<span class="zhuanming">洪遵律師</span>等參預使任。及將發京輦，面别帝庭，天子親授靈骨，慰問優渥。<span class="zhuanming">粲</span>曰：「陛下屬當佛寄，弘演聖蹤，<span class="zhuanming">粲</span>等仰會慈明，不勝欣幸！豈以朽老，用辭朝望？」帝大悦曰：「法師等豈又<a class="zhuhao" href="#2526" id="2515">〔三〕</a>不以欲還鄉壤，親事弘化。宜令所司備禮，各送本州。」<span class="zhuanming">粲</span>因奉勑送舍利于<span class="zhuanming">汴州</span><span class="zhuanming">福廣寺</span>。初達公館，異香滿院，充塞如煙。及將下塔，還動香氣，如前蓬勃，又放青光，映覆寶帳。寺有舍利，亦放青光，與今送者光色相糺。又現赤光，當佛殿上，可高<i class="pageTag" onclick="viewPic('ZSK00709-001-L00331','1377021',this);" style="cursor:pointer;"> <span class="song">P331</span></i>五尺。復現青赤雜光，在寺門上，三色交映，良久乃没。<span class="zhuanming">粲</span>具表聞，詳于别傳。<span class="zhuanming">仁壽</span>年末，又勑置塔於<span class="zhuanming">滑州</span><span class="zhuanming">修德寺</span>。初停館宇，夜放黄光，遍滿一室，千人同見。後放五色，食頃方滅。自爾求者輒現，不可殫言。及至塔寺，夜别放光，乃照一寺，與晝無别。有<span class="zhuanming">趙威德</span>者患目積年，蒙照平復。當下塔日，又放光明，塔上空雲，五色間錯，或如賢聖﹑仙人﹑龍鳳﹑林樹等像，峙于雲内。數万士女，嗟詠成音。前後往使，皆感靈瑞。<span class="zhuanming">文帝</span>歎重，更加敬仰。</span> </p><p> <span>時<span class="zhuanming">李</span>宗有道士<span class="zhuanming">褚揉</span><a class="zhuhao" href="#2527" id="2516">〔四〕</a>者，鄉本<span class="zhuanming">江表</span>，<span class="zhuanming">陳</span>破入京，既處<span class="zhuanming">玄都</span>，道左之望，探微辯析，妙擬三玄<a class="zhuhao" href="#2528" id="2517">〔五〕</a>，學尠<a class="zhuhao" href="#2529" id="2518">〔六〕</a>宗師，情無推尚。每講<span class="shuming">莊</span><span class="shuming">老</span>，<span class="zhuanming">粲</span>必聽臨，或以義求，或以機責，隨<span class="zhuanming">揉</span>聲相，即勢沉浮，注辯若懸泉，起囀如風卷。故王公大人莫不解頤撫髀，訝斯權變。嘗<a class="zhuhao" href="#2530" id="2519">〔七〕</a>下勑令<span class="zhuanming">揉</span>講<span class="shuming">老經</span>，公卿畢至，唯沙門不許預坐。<span class="zhuanming">粲</span>聞之，不忍其術，乃率其門人十餘攜以行牀<a class="zhuhao" href="#2531" id="2520">〔八〕</a>徑至館所，防衛嚴設，都無畏憚，直入講會，人不敢遮。<span class="zhuanming">揉</span>序王將了，都無命及，<span class="zhuanming">粲</span>因其不命，抗言激刺，詞若俳謔，義寔張詮，既無以通，講席因散。群僚以事聞上，帝曰：「斯<a class="zhuhao" href="#2532" id="2521">〔九〕</a>朕之福也，得與之同時。」</span> </p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">齊王</span><span class="zhuanming">暕</span>見禮下筵，欽兹歎咽，常欲見其談説，故致於法會。有沙門<span class="zhuanming">吉藏</span>者，神辯飛玄，望重當世。王每懷摧削，將傾折之，以<span class="zhuanming">大業</span>五年於西京本第盛引論士三十餘人，令<span class="zhuanming">藏</span>登座，咸承群難。時衆以爲榮會也，皆參預焉。<span class="zhuanming">粲</span>爲論士，英華命章，標問義筵，聽者謂<span class="zhuanming">藏</span>無<i class="pageTag" onclick="viewPic('ZSK00709-001-L00332','1377021',this);" style="cursor:pointer;"> <span class="song">P332</span></i>以酬；及牒難接解，謂<span class="zhuanming">粲</span>無以嗣。往還抗叙四十餘飜，<span class="zhuanming">藏</span>猶開㭊不滯，王止之，更令次座接難。義聲纔卷，<span class="zhuanming">粲</span>又續前難，勢更延累，問還得二三十翻，終于下座，莫不齊爾。時人異<span class="zhuanming">藏</span>通贍，坐制勍敵，重<span class="zhuanming">粲</span>繼接他詞，慧發鋒挺。從午至夕，無何而退。王起，執<span class="zhuanming">粲</span>手而謝曰：「名不虚稱，見之今日矣。」躬奉麈尾什物，用顯其辯功焉。</span> </p><p> <span>而行攝專貞，不貪華望。及<span class="zhuanming">禪定</span>鬱起，名德待之<a class="zhuhao" href="#2533" id="2522">〔一○〕</a>，道行既隆，最初勑命，<span class="zhuanming">粲</span>以高位厚味，沉累者多，苦辭不就。以<span class="zhuanming">大業</span>九年卒於<span class="zhuanming">興善</span>，春秋八十有五。</span> </p><p> <span>弟子<span class="zhuanming">僧鸞</span>﹑<span class="zhuanming">僧鳳</span>，並以繼軌馳名。<span class="zhuanming">鸞</span>本姓<span class="zhuanming">王</span>，名爲<span class="zhuanming">大業</span>，八歲通<span class="shuming">禮</span>，十歲講<span class="shuming">傳</span>於<span class="zhuanming">江都</span>，夙有驚俗之譽。及投簪佛種，經論有聞。<span class="zhuanming">隋末</span>返俗，<span class="zhuanming">唐初</span>出仕<a class="zhuhao" href="#2534" id="2523">〔一一〕</a>，位至給事中。<span class="zhuanming">鳳</span>有别傳，自光徽績。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2513" id="2524">〔一〕</a>尚：原作「高」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2514" id="2525">〔二〕</a>至：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2515" id="2526">〔三〕</a>又：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2516" id="2527">〔四〕</a>褚揉：<span class="zhuanming">興聖寺</span>本作「諸梯」。　<a class="zhuhao" href="#2517" id="2528">〔五〕</a>探微辯析，妙擬三玄：「析」原作「㭊」，據<span class="shuming">趙城金藏</span>校改；<span class="shuming">高麗藏</span>作「探微辯妙，擬闡三玄」。<span class="zhuanming">興聖寺</span>本「三玄」作「三衣」。　<a class="zhuhao" href="#2518" id="2529">〔六〕</a>尠：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「勘」。　<a class="zhuhao" href="#2519" id="2530">〔七〕</a>嘗：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「常」。　<a class="zhuhao" href="#2520" id="2531">〔八〕</a>床：<span class="shuming">趙城金藏</span>作「狀」。　<a class="zhuhao" href="#2521" id="2532">〔九〕</a>斯：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2522" id="2533">〔一○〕</a>名德待之：<span class="zhuanming">興聖寺</span>本作「召德住之」。　<a class="zhuhao" href="#2523" id="2534">〔一一〕</a>出仕：<span class="shuming">趙城金藏</span>作「在士」。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00333','1377021',this);" style="cursor:pointer;"> <span class="song">P333</span></i> <span>襄州：上息羊反。　嵩：息弓反。　暅：兄遠反。　龔：音恭。　閬：音浪，州名。　下峽：下侯夾反，州名。　亟：去記反，遽也。　榻：音塔，椅也。　言晤：下音悟。　鍮鉐：偷石二音。　帽簪：下側參反，冠也。　纛：盜﹑毒二音。　盥手：上音貫，洗盥也。　嘶：音西，馬聲。　跨躡：上苦化反，跨越也；下尼輒反，履躡也。　庸：音容。　湮滅：上音因，沉也。　除屏：下卑政反。　宦：音患，官宦。　童稚：下直利反。　抄撮：下七活反。　圓桷：下音角，椽也。　聯衡：上音連，下户庚反。　三隅：下音愚，角也。　礫：音歷，瓦礫。　陿：侯夾反，窄陿。　洿池：上音烏，積水池也。　鑽仰：上子官反。<span class="shuming">論語</span>云：「仰之弥高，鑽之弥堅。」　徽：音暉，道也。　鋭：羊歲反，鋭利也。　綽然：上昌約<a class="zhuhao" href="#2540" id="2535">〔一〕</a>反，寬綽。　誶：私遂反，美也。　杞梓：起子二音。　囂塵：上許嬌反。　修葺：下七入反。　翹楚：上巨摇反。　煬帝：上余向反。　鑿坏：上音昨，下疋回反。　連甍：下音萌。　姓俞：下丑右反。　掠牛：上音略，劫掠也。　那詺：下名字上聲。　諱：許謂反。　劬勞：上音衢。　寇擾：上苦候反，下音遶。　椿：丑倫反。　詵：所巾反。　憩：丘例反。　岑：助參反。　顒：愚恭反。　挺特：上他頂反。　穎拔：上營領反，禾秀。　宏遠：上惠萌反。　琢磨：上音卓。　虬：渠幽反。　槐棘：上回﹑懷二音，下紀力反。　禎明：上音貞，<span class="zhuanming">宋</span>諱。　黄麾：下許爲反，旌<i class="pageTag" onclick="viewPic('ZSK00709-001-L00334','1377021',this);" style="cursor:pointer;"> <span class="song">P334</span></i>也。　傲誕：上吾告反，下音但。　規矩：上俱弥反，下俱羽反。　庠序：上音祥，行止有度。　眄：音面。　滌沐：上徒的反，下音木。　儁：俊字。　泝流：上音素，逆流。　璿：似宣反。　遒壯：上自秋反。　喟然：上丘位反。　岧然：上音條。　峻峙：上雖閏反，下直里反。　詡：兄羽反。　掇：都活反。　菁華：上音精，美也。　牧：音目。　袂：弥祭反。　窆：彼驗反。　翠旌：下音精。　霓裳：上魚溪反，仙衣。　眩目：上音縣。　將帥：上去聲，下所類反。　畋遊：上音田，畋，獵也。　庖厨：上步交反。　饔餼：上烏容反，下許既反。　覺悟：上音教。　罝罦：嗟浮二音。　矰繳：增酌二音。　焚燼：下徐刃反。　瑜：羊朱反。　胄：直又反。　晛：形演反。　印綬：下音受。　驂駟：上七含反。　吟嘯：下蘇弔反。　青衿：下音金。　龍頤：下余之反。　娱情：上音愚。　脱屣：所綺反。　衮冕：上古本反，下音免。　握錐：上於角反，下質追反。　晃：胡廣反。　茅茨：下莫交反，下疾咨反。　鄙：碑美反。　簪裾：上側參反，下音居。　接踵：下之勇反。　彎几：上烏還反，下居矣反。　麈尾：上音主，拂也。　基址：上居其反，下<a class="zhuhao" href="#2541" id="2536">〔二〕</a>音止。　房廡：下音武。　壘：吕水反。　竦塔：上息勇反，高也。　切愴：下初狀反。　幽賾：下助革反。　苫凷<a class="zhuhao" href="#2542" id="2537">〔三〕</a>：上試廉反，下傾對反。　暨：其器反。　荏苒：上汝審反，下音染。　隸：零帝反。　漳<i class="pageTag" onclick="viewPic('ZSK00709-001-L00335','1377021',this);" style="cursor:pointer;"> <span class="song">P335</span></i>滏：下音父。　流衍：下余羨反。　僥倖：上古堯反，下音幸。　聞聞：上音文聲，下音問聲。　剛梗：下加猛反，直也。　嚴毅：下魚既反。　瘳：音抽，疾愈。　國俸：下房用反，禄也。　憚：唐旦反，懼也。　炎溽：上于廉反，下音辱。　叡：羊歲反。　撤：直列反。　衣以：上去聲，衣着。　斬縗：下倉回反。　頭絰：下徒結反。　綴述：上知衛反。　舐：神止反。　洺州：上音名。　髦彦：上音毛，下魚箭反。　聾瞽：下音古。　輻湊：上音福，下七<a class="zhuhao" href="#2543" id="2538">〔四〕</a>奏反。　評立：上音平。　詳覈：下閑鬲反。　侮人：上音武。　斟酌：上音針。　較執：上音角。　䞋錫：上初近反，下先擊反。　重沓：下唐合反。　礎：音楚。　攘之：上而羊反，除也。　邊𧛨：下羊逝反。　僅：渠鎮反。　橙：丁鄧反。　無措：下七故反。　悆：音預。　眄睞：上音麵，下郎代反。　宗轄：遐捌反。　韮園：上音九。　徣倩：上音跡，下七浄反。　宏規：上惠萌反，下俱弥反。　謔：許約反。　攸：音由。　厮下：上音斯。　石龕：下苦含反。　鐫：子全反。　歔欷：上音虚，下許既反。　隙：立逆反。　呵捶：下之委反。　勵格：上音例，下古陌反。　㝢内：上宇字。　踝：亥瓦反。　肘：知柳反。　脛：胡定反。　氈：之然反。　被褥：下音辱。　繒帛：上自綾反。　激刺：上音擊，下七賜反。　㲉卵：上口角反。　緯相：上音謂。　華侈：下昌尔反。　郝：許各反。　訣：音决。　骼：古<i class="pageTag" onclick="viewPic('ZSK00709-001-L00336','1377021',this);" style="cursor:pointer;"> <span class="song">P336</span></i>陌反。　兖州：上以餞反。　派：匹賣反。　濫觴：上郎淡反，下音傷。　爝：子約反。　睟容：上私遂反。　解頤：上余之反。　邗江：上音寒。　憤激：上房粉反。　翕然：上許及反。　彎弧：上烏還反，下音胡。　琰：以撿反。　尋閲：下音悦。　忘筌：下七全反。　盥漱：貫瘦二音。　悼：音盜。　祛：丘虚反。　睿思：上羊歲反，下去聲。　各踵：下之勇反。　金釜：下音父。　北邙：下音亡。　會稽：上古會反，下音雞。　狎：胡甲反。　畟：昌力反。　淆<a class="zhuhao" href="#2544" id="2539">〔五〕</a>右：上户交反。　滔然：上土高反。　宫闈：下音圍。　葛屨：下音句。　莅：音利。　纘叙：上子管反。　機譎：下音决。　挫：祖卧反。　蓬勃：下蒲没反。　相糺：下俱有反。　殫言：上音丹。　褚揉：上丑吕反，下而周反。　撫髀：下蒲米反。　俳謔：上音排。下許約反。　暕：音簡。　勍敵：上巨京反。　徽績：上音暉，下子曆反。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2535" id="2540">〔一〕</a>約：原作「納」，「納」「約」形似而誤，據卷七音注「綽」字條改正。　<a class="zhuhao" href="#2536" id="2541">〔二〕</a>「下」：原無，據體例校補。　<a class="zhuhao" href="#2537" id="2542">〔三〕</a>凷：原誤作「由」，參看本卷<span class="shuming">靈裕傳</span>校勘記〔二〕。　<a class="zhuhao" href="#2538" id="2543">〔四〕</a>「七」：原作「合」，據卷一九﹑卷二八音注「輻湊」條校改。　<a class="zhuhao" href="#2539" id="2544">〔五〕</a>「淆」：應作「崤」，參本卷<span class="shuming">法澄傳</span>校勘記〔三〕。</span> </p></div></div></div>			<br><br><center><a href="entry://1377020">上一葉</a>　<a href="entry://1377023">下一葉</a></>		
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1377023
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119195" key="1119195"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋彭城崇聖道場釋靖嵩傳一 </p></div><div id="FCdiv1119196" key="1119196"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00337','1377023',this);" style="cursor:pointer;"> <span class="song">P337</span></i><p class="font18" id="ZSK00709-001-BT0000205"><b>隋彭城崇聖道場釋靖嵩傳一</b></p><p> <span><span class="zhuanming">釋靖嵩</span>，俗姓<span class="zhuanming">張</span>，<span class="zhuanming">涿郡</span><span class="zhuanming">固安</span>人。幼抱貞幹，在物不群，迫以俗塵，期之道務。十五出家，有同學<span class="zhuanming">靖融</span>早達經論，通該小大，尤究<span class="shuming">雜心</span>，每以佛宗深要，曲流委示。<span class="zhuanming">嵩</span>神氣俊越，聰悟天機，隨覽義門，覆疏陶練，重以心計不測，返以問<span class="zhuanming">融</span>，<span class="zhuanming">融</span>無以對也，乃告曰：「卿稚齒末學，徹悟若斯，可往<span class="zhuanming">京鄴</span>，必成濟器。」</span> </p><p> <span>及登冠受具，南遊<span class="zhuanming">漳輦</span>。屬<span class="zhuanming">高齊</span>之盛，佛教中興，都下大寺略計四千，見住僧尼僅將八萬，講席相距<a class="zhuhao" href="#2557" id="2545">〔一〕</a>，二百有餘，在衆常聽，出過一萬，故㝢内英傑，咸歸厥邦。有<span class="zhuanming">太學寺</span><span class="zhuanming">融智法師</span>，<span class="zhuanming">大齊</span>國統<span class="zhuanming">法上</span>之神足也，解貫衆師，道光二藏，學徒五百，負袠摩肩，常講<span class="shuming">涅槃</span>及<span class="shuming">十<a class="zhuhao" href="#2558" id="2546">〔二〕</a>地論</span>。<span class="zhuanming">嵩</span>聞之，乃投誠焉，北面從範，攻研數載，隨聞覆述，每擊奇致，於即學徒舉目，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00338','1377023',this);" style="cursor:pointer;"> <span class="song">P338</span></i>相與推師。又以行要肇基，必先戒約，乃詣<span class="zhuanming">雲</span>﹑<span class="zhuanming">暉</span>二律師所博求明誨，涉門<a class="zhuhao" href="#2559" id="2547">〔三〕</a>二載，薄鏡宗條。唯有小乘，未遑詳閲，遂從<span class="zhuanming">道猷</span>﹑<span class="zhuanming">法</span><span class="zhuanming">誕</span>二大論主面受<span class="shuming">成</span>﹑<span class="shuming">雜</span>兩宗，諮諏幽奥，纂習餘烈。數百僧徒，各啓龍門，人分鳳翼，及<span class="zhuanming">嵩</span>之位席，上經五遍，旁探<span class="shuming">婆沙迦延</span>﹑<span class="shuming">舍利弗</span>等，妙通文理，屢動恒神。便又博觀衆經，師模論道，勢傾八位，詞号四飛，獨步河山，舟航三藏，憑附參請，智光時傑。<span class="zhuanming">齊</span><span class="zhuanming">瑯琊王</span>深相器重，弘扇風猷，每於肇春，廣延學侣，大集<span class="zhuanming">鄴都</span>，特開法座，奉<span class="zhuanming">嵩</span>爲法主，進勵學徒。因尒導悟成津，弥逢涼燠，傳芳接武，響譽東河。</span> </p><p> <span>俄屬<span class="zhuanming">周武</span>屏除，<span class="zhuanming">釋</span>門離潰，遂與同學<span class="zhuanming">法貴</span>﹑<span class="zhuanming">靈偘</span>等三百餘僧自北徂南，達于<span class="zhuanming">江左</span>。<span class="zhuanming">陳宣帝</span>遠揖德音，承風迎引，令侍中<span class="zhuanming">袁憲</span>至<span class="zhuanming">京口城</span>禮接登岸。帝又使駙馬<span class="zhuanming">蔡凝</span>宣勑云：「至人爲法，以身許道。法師等善明治亂，歸寄有叙，可謂懷道正士，深可嘉之。宜於都郭大寺安置，所司供給務令周洽。仍令推薦義學長者，即弘像教。」時<span class="zhuanming">建業</span>僧正令<span class="zhuanming">嵩</span>﹑<span class="zhuanming">貴</span>二人對弘小論，神理流暢，贍勇當時。學侣相延<a class="zhuhao" href="#2560" id="2548">〔四〕</a>，數過五百，晷漏分業，茂績新奇。有<span class="zhuanming">天竺</span>三藏，厥号<span class="zhuanming">親依</span>，賫<span class="shuming">攝</span>﹑<span class="shuming">舍</span>二論遠化邊服。初歸<span class="zhuanming">梁季</span>，終歷<span class="zhuanming">陳朝</span>，二十餘年，通傳無地，雖云譯布，講授無聞。唯<span class="zhuanming">嵩</span>獨拔玄心，翫味兹典，纔有講隙，便詣沙門<span class="zhuanming">法泰</span>諮决疑義，數年之中精融二部。自<span class="shuming">佛性</span>﹑<span class="shuming">中邊</span>﹑<span class="shuming">無相</span>﹑<span class="shuming">唯識</span>﹑<span class="shuming">異執</span>等論四十餘部，皆揔其綱要，剖<a class="zhuhao" href="#2561" id="2549">〔五〕</a>會區分。</span> </p><p> <span><span class="zhuanming">隋高</span>廓清<span class="zhuanming">百越</span>，文軌大同。<span class="zhuanming">開皇</span>十年，勑僚庶等有樂出家者並聽。時新度之僧乃有五<i class="pageTag" onclick="viewPic('ZSK00709-001-L00339','1377023',this);" style="cursor:pointer;"> <span class="song">P339</span></i>十餘萬，爰初沐化，未曰知津。<span class="zhuanming">嵩</span>與<span class="zhuanming">靈偘</span>等二百許僧聞機乘濟，俱還<span class="zhuanming">江</span>北，行達<span class="zhuanming">徐方</span><a class="zhuhao" href="#2562" id="2550">〔六〕</a>，盛開講肆。上柱國<span class="zhuanming">徐州</span>揔管<span class="zhuanming">乞伏令和</span><a class="zhuhao" href="#2563" id="2551">〔七〕</a>率其所部同延住前<span class="zhuanming">京兆王寺</span>，具狀聞奏，有勑給額爲<span class="zhuanming">崇聖寺</span>焉。於是常轉法輪，<span class="zhuanming">江</span><span class="zhuanming">淮</span>通潤，遂使化移<span class="zhuanming">河北</span>，相繼趨途，望氣相奔，俱諮<span class="shuming">攝論</span>。<span class="zhuanming">嵩</span>學資<span class="zhuanming">真諦</span>，義寔<span class="zhuanming">天親</span>，思逸言前，韻高傳後，大乘極旨，於是乎通。自此領匠九州，垂章四海。撰<span class="shuming">攝論疏</span>六卷，<span class="shuming">雜心疏</span>五卷。又撰<span class="shuming">九識</span>﹑<span class="shuming">三藏</span>﹑<span class="shuming">三聚戒</span>﹑<span class="shuming">二生死</span>等玄義，並流于世，爲時所宗。<span class="zhuanming">隋文</span>封禪<span class="zhuanming">岱宗</span>，鑾駕<span class="zhuanming">齊</span><span class="zhuanming">魯</span>，<span class="zhuanming">關中</span>義學因從過于<span class="zhuanming">徐邦</span><a class="zhuhao" href="#2564" id="2552">〔八〕</a>，詣<span class="zhuanming">嵩</span>法肆，伏膺受業，由此門徒擁<a class="zhuhao" href="#2565" id="2553">〔九〕</a>盛，章疏大行。<span class="zhuanming">隋煬</span>昔鎮<span class="zhuanming">揚</span><span class="zhuanming">越</span>，立四道場，教旨載馳，<span class="zhuanming">嵩</span>終謝遣。及登紫極，又有勑徵，固辭乃止。門人問其故，答曰：「王城有限，動止嚴難，雖内道場，不如物外。沙門名爲解脱，如何返以事業累乎？吾曾遊兩都，屢逢播蕩，弊此勞役耳。」</span> </p><p> <span>恒每清素自潔，私立道場，日加禮誦，修諸浄業，講導相續，策衆六時，精苦已來，垂三十載。然其扣頭，手膝按地之所，悉成軌<a class="zhuhao" href="#2566" id="2554">〔一○〕</a>跡，狀若人模。其景行徵明，爲若此也。自有論師，多迷行旨，而<span class="zhuanming">嵩</span>奉遵法度，初不墜淪<a class="zhuhao" href="#2567" id="2555">〔一一〕</a>。常遇天雨，澡罐在庭，恐傷地<a class="zhuhao" href="#2568" id="2556">〔一二〕</a>性，令浄人知舉，方自從用。同諸學士，咸敬憚其知量焉。加以性愛文藻，時摛詩頌，重復嘉尚林泉，每登踐陟，子史篆隸，模楷于今，世論劇談，頗有承緒。</span> </p><p> <span>忽以<span class="zhuanming">大業</span>十年遘疾卒于本寺，春秋七十有八。光禄大夫<span class="zhuanming">彭城道</span>留守<span class="zhuanming">順政公</span><span class="zhuanming">董純</span>與部<i class="pageTag" onclick="viewPic('ZSK00709-001-L00340','1377023',this);" style="cursor:pointer;"> <span class="song">P340</span></i>内道俗，殯于<span class="zhuanming">神皋之原</span>。<span class="zhuanming">益州</span><span class="zhuanming">道基</span>，昔預末筵，飡風飲德，悼流魂之安放，悲墳隧之荒侵，爲之行狀，廣於世矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2545" id="2557">〔一〕</a>距：原作「拒」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2546" id="2558">〔二〕</a>十：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2547" id="2559">〔三〕</a>門：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#2548" id="2560">〔四〕</a>延：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「近」。　<a class="zhuhao" href="#2549" id="2561">〔五〕</a>剖：原作「部」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2550" id="2562">〔六〕</a>徐方：原作「餘方」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2551" id="2563">〔七〕</a>乞伏令和：原作「乞符令和」，諸本同。案：<span class="shuming">隋書</span>卷五五<span class="shuming">乞伏慧傳</span>曰：「<span class="zhuanming">乞伏慧</span>，字<span class="zhuanming">令和</span>。……遷<span class="zhuanming">徐州</span>揔管。」據以改正。　<a class="zhuhao" href="#2552" id="2564">〔八〕</a>邦：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「部」。　<a class="zhuhao" href="#2553" id="2565">〔九〕</a>擁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「推」。　<a class="zhuhao" href="#2554" id="2566">〔一○〕</a>軌：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「坑」。　<a class="zhuhao" href="#2555" id="2567">〔一一〕</a>淪：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「倫」。　<a class="zhuhao" href="#2556" id="2568">〔一二〕</a>地：<span class="shuming">趙城金藏</span>作「他」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377021">上一葉</a>　<a href="entry://1377024">下一葉</a></>		
</>
1377024
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119186" key="1119186"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京大禪定道場釋靖玄傳二 </p></div><div id="FCdiv1119187" key="1119187"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00340','1377024',this);" style="cursor:pointer;"> <span class="song">P340</span></i><p class="font18" id="ZSK00709-001-BT0000207"><b>隋西京大禪定道場釋靖玄傳二<span class="font12 zhu">明則</span></b></p><p> <span><span class="zhuanming">釋靖玄</span><a class="zhuhao" href="#2576" id="2569">〔一〕</a>，姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">天水</span>人也。識度淹弘，清鑒懸遠。七歲任郡學生，勤閲三冬，藝該六典。<span class="zhuanming">皇隋</span>肇運，便業<span class="zhuanming">李</span>﹑<span class="zhuanming">張</span>，名預黄巾，身同觀宇，呼吸沆瀣，吐納陰沉。每思五千<span class="shuming">道德</span>，良非造真，七誡超昇，本爲浮詭，乃捨其巾褐，服此伽梨<a class="zhuhao" href="#2577" id="2570">〔二〕</a>，澄練一心，專宗經部。時年在<i class="pageTag" onclick="viewPic('ZSK00709-001-L00341','1377024',this);" style="cursor:pointer;"> <span class="song">P341</span></i>息慈，頻登法匠，華夷欽仰，緇素屬目。受具已後，聲勢轉高，遂使化靡<span class="zhuanming">隴西</span>，扇榮<span class="zhuanming">河</span><span class="zhuanming">洛</span>。以<span class="zhuanming">秦</span><span class="zhuanming">涼</span>荒要，佛法澆侈<a class="zhuhao" href="#2578" id="2571">〔三〕</a>，將欲結其頽網，布此遺矰<a class="zhuhao" href="#2579" id="2572">〔四〕</a>，具列正法要務，奏上<span class="zhuanming">文皇</span>。蒙勑允述，綸言奬拔，登下<span class="zhuanming">河右</span>，頒條依用。<span class="zhuanming">元德太子</span>籍甚芳猷，翹想欽揖，爰降令旨，遠召京華。<span class="zhuanming">玄</span>遂恭承嘉惠，來翔帝宇。有令於<span class="zhuanming">大興善道場</span>盛弘法會，飛軒鳴玉，杖錫挈瓶，揔萃觀風，德音通被，縱達<a class="zhuhao" href="#2580" id="2573">〔五〕</a>論體，舒散疑蹤，能使難者由門，解宣盡力。時<span class="zhuanming">粲法師</span><a class="zhuhao" href="#2581" id="2574">〔六〕</a>居坐，謂曰：「自<span class="zhuanming">河</span><span class="zhuanming">涼</span>義侣，則<span class="zhuanming">道朗</span>擅其名，沿歷至今。尒其接軫，代不可削，斯人在斯<a class="zhuhao" href="#2582" id="2575">〔七〕</a>！」由此顯譽京師，綽然高步。會<span class="zhuanming">高祖</span>昇遐，鬱興<span class="zhuanming">禪定</span>，遂應詔住焉，常轉<span class="zhuanming">梵</span>輪，弘匠非少。<span class="zhuanming">大業</span>七年正月二十九日無疾而化，春秋四十有三。初，<span class="zhuanming">玄</span>生平言論，慈悲爲主，每許遺骸棄之林野。有<span class="zhuanming">天水</span>同侣沙門<span class="zhuanming">慧嚴</span>，追想昔言，送屍山麓，肌肉已盡，便鳩聚遺身，搆兹塼塔於<span class="zhuanming">終南</span><span class="zhuanming">龍池寺</span>之西岑，樹銘塔所，用旌厥德。沙門<span class="zhuanming">明則</span>爲文。</span> </p><p> <span><span class="zhuanming">則</span>本<span class="zhuanming">冀</span>人，通玄儒，有才慧，訥言敏行，尤所承統。文藻雖馳，時未之賞，乃制<span class="shuming">覺觀寺碑</span>，物亦不悟。僕射<span class="zhuanming">楊素</span>見而奇之，由斯一顧，方高聲問，奏住<span class="zhuanming">仁壽宫</span><span class="zhuanming">三善寺</span>。東都譯經，又召入館，專知綴緝。<span class="zhuanming">隋末</span>卒於所住，有集行世。<span class="zhuanming">薛道衡</span>每曰：「<span class="zhuanming">則公</span>之文，屢發新彩，英英獨照。」其爲時賢所尚也如此矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00342','1377024',this);" style="cursor:pointer;"> <span class="song">P342</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2569" id="2576">〔一〕</a>靖玄：原作「静玄」，<span class="zhuanming">興聖寺</span>本同，但二者卷首目録皆作「靖玄」。<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>目録與傳文一致，據以校改。　<a class="zhuhao" href="#2570" id="2577">〔二〕</a>伽梨：原作「伽藍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：伽梨爲僧衣。　<a class="zhuhao" href="#2571" id="2578">〔三〕</a>澆侈：原作「澆移」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2572" id="2579">〔四〕</a>結其頽網，布此遺矰：「網」原作「綱」，「矰」原作「僧」，據<span class="shuming">高麗藏</span>校改。案：上下句「網」「矰」對舉。　<a class="zhuhao" href="#2573" id="2580">〔五〕</a>達：原作「遠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2574" id="2581">〔六〕</a>粲法師：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>同，<span class="shuming">高麗藏</span>作「璨法師」。案：本書卷九有<span class="shuming">隋京師大興善道場釋僧粲傳</span>，卷二八有<span class="shuming">隋京師大興善寺釋明璨傳</span>，未知孰指，疑「粲」近是。　<a class="zhuhao" href="#2575" id="2582">〔七〕</a>斯：<span class="zhuanming">興聖寺</span>本作「期」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377023">上一葉</a>　<a href="entry://1377025">下一葉</a></>		
</>
1377025
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119008" key="1119008"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋襄陽沙門釋智閏傳三 </p></div><div id="FCdiv1119009" key="1119009"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00342','1377025',this);" style="cursor:pointer;"> <span class="song">P342</span></i><p class="font18" id="ZSK00709-001-BT0000209"><b>隋襄陽沙門釋智閏傳三</b></p><p> <span><span class="zhuanming">釋智閏</span><a class="zhuhao" href="#2585" id="2583">〔一〕</a>，不詳姓氏，<span class="zhuanming">襄陽</span>人也。無師獨悟，自然厭世，周章邑野，借訪出道。承<span class="zhuanming">鄴下</span>盛宗佛法，十統鬱興，令響滂流，洋溢天壤，<span class="zhuanming">閏</span>不勝其喜，踊躍不安，年始二十，便趨遠詣。會<span class="zhuanming">遵統</span>開弘<span class="shuming">十地</span>，即從服業，經未越序，頻參覆論，<span class="zhuanming">河北</span>夙少，望塵許焉。晚學<span class="shuming">華嚴</span>﹑<span class="shuming">涅槃</span>，咸增榮顯。又聽<span class="zhuanming">光統</span><span class="shuming">四分</span>，領受文言。兼習小論，具辯通塞。時号博贍，尠有加之。又聞<span class="zhuanming">江表</span>大弘三論，既是本願，不遠而歸。正值<span class="zhuanming">長干</span><span class="zhuanming">辯公</span>當塗首唱，預從聽受，一悟欣然，文義<i class="pageTag" onclick="viewPic('ZSK00709-001-L00343','1377025',this);" style="cursor:pointer;"> <span class="song">P343</span></i>重深，遂多時載。後還<span class="zhuanming">漢陰</span>，鎮常講導，化行<span class="zhuanming">江</span><span class="zhuanming">漢</span><a class="zhuhao" href="#2586" id="2584">〔二〕</a>，善生道俗。<span class="zhuanming">大業</span>初建，延住<span class="zhuanming">慧日</span>，該富之量，更溢由來。會征<span class="zhuanming">遼左</span>，求功岳瀆，勑<span class="zhuanming">閏</span><span class="zhuanming">岷</span><span class="zhuanming">蜀</span>祭禱江神。還至西京，因疾而化，卒于<span class="zhuanming">禪定寺</span>，時年七十有五，即<span class="zhuanming">大業</span>十年矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2583" id="2585">〔一〕</a>智閏：此處原作「智潤」，據卷首目録﹑本傳下文及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2584" id="2586">〔二〕</a>江漢：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「江涘」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377024">上一葉</a>　<a href="entry://1377026">下一葉</a></>		
</>
1377026
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118969" key="1118969"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋吴郡虎丘山釋智聚傳四 </p></div><div id="FCdiv1118970" key="1118970"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00343','1377026',this);" style="cursor:pointer;"> <span class="song">P343</span></i><p class="font18" id="ZSK00709-001-BT0000211"><b>隋吴郡虎丘山釋智聚傳四</b></p><p> <span><span class="zhuanming">釋智聚</span>，姓<span class="zhuanming">朱氏</span>，住<span class="zhuanming">蘇州</span><span class="zhuanming">虎丘</span><span class="zhuanming">東山寺</span>。神氣清遠，彰於襁褓，深厭籠樊，樂希寥廓。初投<span class="zhuanming">武丘</span><span class="zhuanming">胤法師</span>。<span class="zhuanming">胤</span>道藝之重，羽儀當世；<span class="zhuanming">聚</span>分陰無怠，請益深旨。有同郡<span class="zhuanming">顧希憑</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">謝峻岳</span>，義府經肆，東南之美，並欽高德，同揖清風。由是儒﹑<span class="zhuanming">釋</span><a class="zhuhao" href="#2600" id="2587">〔一〕</a>通弘，真俗具舉，宫牆重仞，允得其門，纔踰弱冠，便弘講説。<span class="zhuanming">莊嚴</span><span class="zhuanming">皭師</span>，<span class="shuming">新實</span>一宗<a class="zhuhao" href="#2601" id="2588">〔二〕</a>，鷹揚万代，遂伏膺諮質，百舍非遠，悱<a class="zhuhao" href="#2602" id="2589">〔三〕</a>發既精，疑滯咸析。<span class="zhuanming">汝南</span><span class="zhuanming">周弘正</span>博通内外，鑒賞人倫，常歎嘉之，以爲<span class="zhuanming">釋</span>門之瑚璉也。<span class="zhuanming">陳</span><span class="zhuanming">鄱陽王</span><span class="zhuanming">伯山</span>﹑<span class="zhuanming">新安王</span><span class="zhuanming">伯固</span><a class="zhuhao" href="#2603" id="2590">〔四〕</a>﹑<span class="zhuanming">新蔡王</span><span class="zhuanming">叔齊</span>，並降貴慕道，延請敷説。<span class="zhuanming">至德</span>二年，奉<i class="pageTag" onclick="viewPic('ZSK00709-001-L00344','1377026',this);" style="cursor:pointer;"> <span class="song">P344</span></i>勑於<span class="zhuanming">太極殿</span>講<span class="shuming">金光明</span>，天子親臨法席，具僚咸在，故能寫此懸河，振斯木鐸，亹亹奇韻，超超入神。或有捷徑小道，互持邪論，莫不迴車杜口，改心易業。人主歎賞，稱善久之。<span class="zhuanming">至德</span>三年，丁外憂，泣血銜哀，殆將毁滅。因此言歸舊里，止於<span class="zhuanming">東山精舍</span>，善説不休，法輪常轉。</span> </p><p> <span><span class="zhuanming">開皇</span>十一年，爰降勑書，慇懃勞問：「法師栖身浄土，援志法門，普爲衆生宣揚正教，勤修功德，率勵法徒專心講誦，曠濟群品。欽承德業，甚以嘉之。」尚書令<span class="zhuanming">楚公</span><span class="zhuanming">素</span>﹑左僕射<span class="zhuanming">邳國公</span><span class="zhuanming">蘇威</span><a class="zhuhao" href="#2604" id="2591">〔五〕</a>，並躬到道場，接足頂禮，咸捨浄財，資莊形命。十二<a class="zhuhao" href="#2605" id="2592">〔六〕</a>年勑置僧官，道俗稽請居平等之任。<span class="zhuanming">聚</span>以雅道期人<a class="zhuhao" href="#2606" id="2593">〔七〕</a>，直心應物，和合之衆，清風穆如也。時郡將<span class="zhuanming">宗城</span><span class="zhuanming">劉公</span><a class="zhuhao" href="#2607" id="2594">〔八〕</a>夙仰高名，常欽盛德，及剖符臨鎮，請爲菩薩戒師。<span class="zhuanming">齊王</span><span class="zhuanming">暕</span>以帝子之貴作牧<span class="zhuanming">淮海</span>，乃降教書至山延曰：「弟子下車舊<span class="zhuanming">楚</span>，亟改炎涼，逖聽清規，其來有日。敬承幽栖山谷，多歷年所，道風勝氣，獨擅當今。故以德冠<span class="zhuanming">林</span>﹑<span class="zhuanming">遠</span>，道超<span class="zhuanming">生</span>﹑<span class="zhuanming">什</span>，炳斯慧炬，以悟群迷，獨步<span class="zhuanming">江東</span>，何甚之美！未獲稽疑下筵，飡承高義，杼軸之勞，載盈懷抱。據<span class="zhuanming">虎</span>之岫，川途不遥；翔鷺之濤，風煙相接。必<a class="zhuhao" href="#2608" id="2595">〔九〕</a>願振忍辱之衣，赴翹勤之望。」乃固辭以疾，事不獲從，引藉平臺，深加敬禮。頻遣使人，請弘大教。惟<span class="zhuanming">聚</span><a class="zhuhao" href="#2609" id="2596">〔一○〕</a>志違人世，心逸江湖，詞翰懇惻，固求東返。王亦弘以度<a class="zhuhao" href="#2610" id="2597">〔一一〕</a>外，得遂宿心，資給所須，將送甚重。於是接淅晨征，還居山寺。現疾浹旬，而神用無爽，以<span class="zhuanming">大業</span>五年十一月二十四日終於本住，容貌若存，頂暖身柔，皆如平日。聞諸前記，乃感果之<i class="pageTag" onclick="viewPic('ZSK00709-001-L00345','1377026',this);" style="cursor:pointer;"> <span class="song">P345</span></i>徵也。春秋七十有二。即以其年十二月窆于山之南嶺。</span> </p><p> <span>惟<span class="zhuanming">聚</span>性託夷遠，衿情閑澹，等懷遇物，弘量居心，<span class="zhuanming">楚</span>﹑<span class="zhuanming">越</span>拘情，得喪兼遣，方寸之地，悠然罕測。美風姿，善談笑，流連賞悟，見者忘返。加以樂説忘疲，揔持無失。講<span class="shuming">大品</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>等各二十遍，單經適務者，罕得記焉。又，居身清儉，不在飾玩，衣鉢已外，隨用檀捨，方丈之内，虚空<a class="zhuhao" href="#2611" id="2598">〔一二〕</a>蕭然，机榻之間，文疏而已。故能道盛一時，名重當世。其所造丈八<span class="zhuanming">盧舍那</span>﹑<span class="zhuanming">無量壽</span>﹑<span class="zhuanming">荆州</span>瑞像，於寺供養，并起澗西佛殿二所，迴廊周遍，具二莊嚴。弟子<span class="zhuanming">道恭</span>﹑猶子<span class="zhuanming">道順</span>，德惟上首，業盛傳燈，咸<a class="zhuhao" href="#2612" id="2599">〔一三〕</a>樹高碑，用旌景行。秘書<span class="zhuanming">虞世南</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2587" id="2600">〔一〕</a>釋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「墨」。　<a class="zhuhao" href="#2588" id="2601">〔二〕</a>宗：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「家」。　<a class="zhuhao" href="#2589" id="2602">〔三〕</a>悱：原作「斐」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#2590" id="2603">〔四〕</a>固：原作「周」，據<span class="shuming">陳書</span>卷三六<span class="shuming">伯固傳</span>校改。　<a class="zhuhao" href="#2591" id="2604">〔五〕</a>邳國公蘇威：原作「邳公威」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2592" id="2605">〔六〕</a>二：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#2593" id="2606">〔七〕</a>雅道期人：原作「服道斯人」，<span class="shuming">高麗藏</span>作「雅道斯人」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#2594" id="2607">〔八〕</a>宗城劉公：原作「宗成劉公」。案：<span class="shuming">隋書</span>卷六三<span class="shuming">劉權傳</span>曰：「<span class="zhuanming">開皇</span>十二年，拜<span class="zhuanming">蘇州</span>刺史，賜爵<span class="zhuanming">宗城縣公</span>。」據改。　<a class="zhuhao" href="#2595" id="2608">〔九〕</a>必：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「心」。　<a class="zhuhao" href="#2596" id="2609">〔一○〕</a>惟聚：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「聚惟」。　<a class="zhuhao" href="#2597" id="2610">〔一一〕</a>度：原作「塵」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2598" id="2611">〔一二〕</a>空：<span class="shuming">趙城金藏</span>作「至」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「室」。　<a class="zhuhao" href="#2599" id="2612">〔一三〕</a>咸：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「敢」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377025">上一葉</a>　<a href="entry://1377027">下一葉</a></>		
</>
1377027
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118946" key="1118946"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋丹陽攝山釋慧曠傳五 </p></div><div id="FCdiv1118947" key="1118947"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000213"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00346','1377027',this);" style="cursor:pointer;"> <span class="song">P346</span></i>隋丹陽攝山釋慧曠傳五</b></p><p> <span><span class="zhuanming">釋慧曠</span><a class="zhuhao" href="#2622" id="2613">〔一〕</a>，俗姓<span class="zhuanming">曹氏</span>，<span class="zhuanming">譙國</span><a class="zhuhao" href="#2623" id="2614">〔二〕</a>人也。其後别泒，今爲<span class="zhuanming">襄陽</span>人焉。祖<span class="zhuanming">亮宗</span>，<span class="zhuanming">梁</span>給事黄門侍郎﹑衛尉卿。父<span class="zhuanming">藹</span>，直閣將軍。<span class="zhuanming">曠</span>秀氣標於弱歲，天然孝敬，率性高廉。十二出家，事<span class="zhuanming">江陵</span><span class="zhuanming">寶光寺</span><span class="zhuanming">澄法師</span>，祗勤儀訓，肅奉帷<a class="zhuhao" href="#2624" id="2615">〔三〕</a>筵，發明幽旨，頗超群輩。後辭<span class="zhuanming">明帝</span><span class="zhuanming">渚宫</span><a class="zhuhao" href="#2625" id="2616">〔四〕</a>，問道王圻<a class="zhuhao" href="#2626" id="2617">〔五〕</a>，居<span class="zhuanming">律行寺</span>，聽<span class="zhuanming">彭城</span>講。玄關斯闢，大義已通，將事隨方，轉相弘教，乃與<span class="zhuanming">宗</span>﹑<span class="zhuanming">愷</span>﹑<span class="zhuanming">准</span>﹑<span class="zhuanming">韻</span>諸師俱值<span class="zhuanming">真諦</span>受<span class="shuming">攝大乘</span>﹑<span class="shuming">唯識</span>等論，<span class="shuming">金鼓</span>﹑<span class="shuming">光明</span>等經。俄而<span class="zhuanming">真諦</span>涅槃，法朋彫徙，乃共同學<span class="zhuanming">僧宗</span>俱栖<span class="zhuanming">匡岫</span>，分時敷説，法化弥隆。州宰﹑<span class="zhuanming">鄱陽</span>﹑<span class="zhuanming">長沙</span>二王，俱敦師資之敬。後於<span class="zhuanming">湘</span>﹑<span class="zhuanming">郢</span>二州累載弘道。雖親覺久忘，而地恩待報，以<span class="zhuanming">陳</span><span class="zhuanming">至德</span>元年言旋舊邑，即<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>之三年也，於<span class="zhuanming">遍<a class="zhuhao" href="#2627" id="2618">〔六〕</a>覺道場</span>傳經引化。</span> </p><p> <span><span class="zhuanming">曠</span>既律行嚴精，義門綜博，道俗具瞻，綱維是寄，統掌八載，攝是烏<a class="zhuhao" href="#2628" id="2619">〔七〕</a>迴。後又奉勑移居<span class="zhuanming">興國</span>，寺任攸委，絲綸再降，香蘇屢錫。<span class="zhuanming">秦孝王</span>，帝子之尊，建麾<span class="zhuanming">襄</span><span class="zhuanming">沔</span>，聞風竚德，親奉歸戒。<span class="zhuanming">煬帝</span>纂曆當符，尊賢味道，爰降王人，延居輦轂。道次<span class="zhuanming">江陽</span>，辭疾不見，蒙勑<span class="zhuanming">丹陽</span><span class="zhuanming">栖霞山寺</span>以事治養。又，素恊性松筠，輔神泉石，賞狎既并，纏痾用弭。於<span class="zhuanming">栖霞法堂</span>更敷<span class="shuming">大論</span>，新聞舊學，各譚勝解。且<span class="zhuanming">歸善禪房</span>，本<span class="zhuanming">栖玄精舍</span>，<span class="zhuanming">竟陵</span><span class="zhuanming">文宣</span>之餘迹，禪師<span class="zhuanming">慧曉</span><a class="zhuhao" href="#2629" id="2620">〔八〕</a>之遺風，鏡<i class="pageTag" onclick="viewPic('ZSK00709-001-L00347','1377027',this);" style="cursor:pointer;"> <span class="song">P347</span></i>潭月樹之奇，雲閣山堂之妙，曾事遊處，遂有終焉之志，後攜<a class="zhuhao" href="#2630" id="2621">〔九〕</a>子弟徙而憩之。崖谷泯人世之心，煙霞賞高蹈之域，其有懷真慕義者，復萃於斯矣。</span> </p><p> <span>以<span class="zhuanming">大業</span>九年五月十六日終于寺房，春秋八十。頂煖淹時，手屈二指，斯又上生得道之符也。以其月二十日窆于寺之西山。弟子等樹碑紀德，<span class="zhuanming">常州</span>沙門<span class="zhuanming">法宣</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2613" id="2622">〔一〕</a>慧曠：<span class="zhuanming">興聖寺</span>本作「惠曠」。　<a class="zhuhao" href="#2614" id="2623">〔二〕</a>譙國：原作「誰國」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">譙國</span>即今<span class="zhuanming">安徽</span><span class="zhuanming">亳州</span>。　<a class="zhuhao" href="#2615" id="2624">〔三〕</a>帷：原作「惟」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2616" id="2625">〔四〕</a>明帝渚宫：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「朋帝<span class="zhuanming">渚</span>」。案：<span class="zhuanming">渚宫</span>係<span class="zhuanming">春秋</span>時<span class="zhuanming">楚國</span>所設别宫，在今<span class="zhuanming">湖北</span><span class="zhuanming">江陵</span>，<span class="zhuanming">西梁</span><span class="zhuanming">明帝</span><span class="zhuanming">蕭巋</span>以此爲都城。　<a class="zhuhao" href="#2617" id="2626">〔五〕</a>圻：原作「行」，<span class="zhuanming">興聖寺</span>本作「折」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2618" id="2627">〔六〕</a>覺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「學」。　<a class="zhuhao" href="#2619" id="2628">〔七〕</a>烏：原作「焉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2620" id="2629">〔八〕</a>慧曉：<span class="zhuanming">興聖寺</span>本作「惠曉」。　<a class="zhuhao" href="#2621" id="2630">〔九〕</a>攜：原作「嶲」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377026">上一葉</a>　<a href="entry://1377028">下一葉</a></>		
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1377028
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118937" key="1118937"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋丹陽仁孝道場釋智琳傳六 </p></div><div id="FCdiv1118938" key="1118938"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00347','1377028',this);" style="cursor:pointer;"> <span class="song">P347</span></i><p class="font18" id="ZSK00709-001-BT0000215"><b>隋丹陽仁孝道場釋智琳傳六</b></p><p> <span><span class="zhuanming">釋智琳</span>，姓<span class="zhuanming">閭丘氏</span>，<span class="zhuanming">高平</span><span class="zhuanming">防轝</span>人也。祖<span class="zhuanming">儼</span>，閑居傲世。考<span class="zhuanming">曇珍</span>，<span class="zhuanming">梁國</span>常侍。<span class="zhuanming">琳</span>弱齡，淑<i class="pageTag" onclick="viewPic('ZSK00709-001-L00348','1377028',this);" style="cursor:pointer;"> <span class="song">P348</span></i>問<a class="zhuhao" href="#2641" id="2631">〔一〕</a>彰于鄉黨。處士<span class="zhuanming">卞詮</span>擅名當世，年在幼學，服膺請業，<span class="shuming">禮</span>﹑<span class="shuming">易</span>﹑<span class="shuming">莊</span>﹑<span class="shuming">老</span>，悉窮幽致。<span class="zhuanming">詮</span>嘉其早慧，命曰「希世神童也」。逮于德壯，超然離俗，即事<span class="zhuanming">仁孝寺</span>沙門<span class="zhuanming">法敦</span>，遵就養之儀，禀息慈之戒，蔬飡苦節，篤志熏修，<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>，受持成誦。属以<span class="zhuanming">敦公</span>告逝，戒品未圓，乃高步上京，更崇師轍，依止<span class="zhuanming">東安寺</span>大僧正<span class="zhuanming">暅法師</span>，既其力生有奉，尸羅乃具，爰禀<span class="shuming">成論</span>，兼習毗尼。既洽聞持，將弘傳授，瞻言鄉縣，思報地恩，以<span class="zhuanming">陳</span><span class="zhuanming">太建</span>十年旋于舊里。<span class="zhuanming">南徐州</span>刺史<span class="zhuanming">蕭摩訶</span>深加禮異，爰請敷説，於是鬱居宗匠，盛轉法輪，受業求聞，寔繁有衆。至十一年，下勑爲<span class="zhuanming">曲阿</span>僧正。<span class="zhuanming">至德</span>二年，勑補<span class="zhuanming">徐州</span>僧都，稱首<a class="zhuhao" href="#2642" id="2632">〔二〕</a>攸歸，諒由德舉。</span> </p><p> <span><span class="zhuanming">開皇</span>十六年，<span class="zhuanming">潤州</span><a class="zhuhao" href="#2643" id="2633">〔三〕</a>刺史<span class="zhuanming">李海游</span>屈爲斷事，綱維是寄，允當僉属。所居<span class="zhuanming">仁孝寺</span>者，<span class="zhuanming">梁</span>故征西諮議<span class="zhuanming">郯僧紹</span>捨宅所造，殿堂肇搆，亂離遄及，<span class="zhuanming">琳</span>乃嗣興梓匠，爰加藻飾，輪焕弘敞，實有力焉。前後造中人像五軀<a class="zhuhao" href="#2644" id="2634">〔四〕</a>﹑夾紵像一軀，神儀顯曜，相好嚴挺。又於<span class="zhuanming">育王山</span>頂造五層塼塔，擬夫八万同時，一期高妙。講<span class="shuming">大品</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">浄名</span>﹑<span class="shuming">金鼓</span>各有其遍，所度弟子千有餘人。常想趣道津要，莫尚禪那，以<span class="zhuanming">招隱伽藍</span>，俗外塵表，山房閑<a class="zhuhao" href="#2645" id="2635">〔五〕</a>寂，茂林幽邃，終焉之所，有志栖焉，迫以緣礙，弗之果也。然其温嚴自持，誨引無倦，財翫靡積，隨行給濟，威容感物，信爲道門之傑矣。</span> </p><p> <span>以<span class="zhuanming">大業</span>九年五月六日跏趺合掌終於<span class="zhuanming">仁孝</span>之東房，春秋七十。先是五月初，有清信士<span class="zhuanming">劉<i class="pageTag" onclick="viewPic('ZSK00709-001-L00349','1377028',this);" style="cursor:pointer;"> <span class="song">P349</span></i>正勤</span>請講<span class="shuming">弥勒</span>，<span class="zhuanming">琳</span>諭以無常，初未之許，至是果終，信哉知命！及將大漸，誡諸弟子：「尸陀林者，常所願言，吾謝世後，無違此志。」沙門<span class="zhuanming">智鏗</span>等謹遵遺言，以其月十一日遷于<span class="zhuanming">育王</span>之山。時屬流金，林多鷙獸。始乎仲夏，暨是杪<a class="zhuhao" href="#2646" id="2636">〔六〕</a>秋，膚體儼然，曾無損異。道俗嗟賞，嘆未曾有。又以其年閏九月八日，於<span class="zhuanming">招隱</span>東山式構方墳，言遵卜<a class="zhuhao" href="#2647" id="2637">〔七〕</a>兆，全身舍利，即窆山龕。方俗並臻，同門畢至，涕<a class="zhuhao" href="#2648" id="2638">〔八〕</a>泣撫心，盈山響谷<a class="zhuhao" href="#2649" id="2639">〔九〕</a>。乃樹碑於寺之門右，其文<span class="zhuanming">江陽</span>介士<a class="zhuhao" href="#2650" id="2640">〔一○〕</a><span class="zhuanming">蔡瓌</span>所製。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2631" id="2641">〔一〕</a>問：原作「聞」，據文意及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2632" id="2642">〔二〕</a>首：原作「道」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2633" id="2643">〔三〕</a>潤州：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「閏州」。案：<span class="zhuanming">潤州</span>治所在今<span class="zhuanming">江蘇</span><span class="zhuanming">鎮江市</span>。　<a class="zhuhao" href="#2634" id="2644">〔四〕</a>軀：原作「區」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2635" id="2645">〔五〕</a>閑：<span class="shuming">趙城金藏</span>作「閉」。　<a class="zhuhao" href="#2636" id="2646">〔六〕</a>杪：原作「抄」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#2637" id="2647">〔七〕</a>卜：原作「下」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2638" id="2648">〔八〕</a>涕：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「洒」。　<a class="zhuhao" href="#2639" id="2649">〔九〕</a>盈山響谷：<span class="shuming">趙城金藏</span>作「山盈嚮谷」，<span class="shuming">高麗藏</span>作「山盈響谷」。　<a class="zhuhao" href="#2640" id="2650">〔一○〕</a>士：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「生」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377027">上一葉</a>　<a href="entry://1377029">下一葉</a></>		
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1377029
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118933" key="1118933"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京寶刹道場釋浄願傳七 </p></div><div id="FCdiv1118934" key="1118934"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000217"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00350','1377029',this);" style="cursor:pointer;"> <span class="song">P350</span></i>隋西京寶刹道場釋浄願傳七</b></p><p> <span><span class="zhuanming">釋浄願</span>，未詳其氏，<span class="zhuanming">代州</span>人也。三十出家，博聞强記，推覈經論，夙有成規，遠爲諸學之所先仰。創進大戒，專師律部，既越立年，弥隆盛業。以旦達曙，翹精固習，觀採五遍，便就講説。初，以其壯室入道，人多輕侮，試聽其談説，矚其文理，清洞開散，片無擁滯，各投心位席，莫不致敬。<span class="zhuanming">願</span>連講<span class="shuming">四分</span>，接承十遍；又聽<span class="shuming">十地</span>﹑<span class="shuming">華嚴</span>及諸小論。末師准<span class="shuming">攝論</span>，綱紐章句，並通了談對，課<a class="zhuhao" href="#2655" id="2651">〔一〕</a>篤形有，鑽注聖言，依解製節，廣流章疏。</span> </p><p> <span>晚入京輔，採略未聞，雖經懷抱，無一新術，時未測其通照也。住于<span class="zhuanming">寶刹寺</span>中，潛其容藝。後因法集，<span class="zhuanming">願</span>欲矜<a class="zhuhao" href="#2656" id="2652">〔二〕</a>其名采，次當豎義，意存五陰，便登座而立。衆以其非倫，皆寂無言論，良久緘默。<span class="zhuanming">願</span>俯視衆曰：「豎義已久，如何不有問乎？」衆曰：「豎何等義？乃邀問耶。」<span class="zhuanming">願</span>曰：「名相久矣，衆自不知。諸德坐席口傳，余則色心俱立。」便安然處座，氣勇如雲，自述曰：「計未勞止此，且修人事耳。」時以爲矯異露潔也。及難擊往還，對答雲雨，皆先定其番數，後隨數盡言，開塞任<a class="zhuhao" href="#2657" id="2653">〔三〕</a>於當時，邪正由其通滯。或重疑積難由來不决者，而能詮達其理，釋然新暢，於即預是聰慧，歸蹤者多。遂移就<span class="zhuanming">寶昌</span>，四序恒接，草堂土埵，以此敷弘。正時<span class="shuming">攝論</span>，晚夜<span class="shuming">雜心</span>，或統解<span class="shuming">涅槃</span>，或判銷<span class="shuming">四分</span>，無擇餘暇，軌範後賢。凡所開言，並<i class="pageTag" onclick="viewPic('ZSK00709-001-L00351','1377029',this);" style="cursor:pointer;"> <span class="song">P351</span></i>乖舊解，制疏出後，更不重看，臨講呼唤，皆衷規矩。其洽聞不忘，世罕加焉。至如<span class="shuming">舍利毗曇</span>，文旨重隱，讀者猶難，況通其義？<span class="zhuanming">願</span>執卷披文，泠然洞盡，乃造疏十卷，文極該贍。</span> </p><p> <span>會<span class="zhuanming">文帝</span>造塔，勑遣送舍利于<span class="zhuanming">潭州</span>之<span class="zhuanming">麓山寺</span>。初至州治，度<span class="zhuanming">湘</span>西岸，將及山所，忽有奇鳥數万爲群，五色相翻，飛浮水上，行次向船，似相<a class="zhuhao" href="#2658" id="2654">〔四〕</a>迎引，及至舍利，還飛向前，往還迅速，衆莫不怪。及登岸上，鳥便行望，相從飛空，同至塔所。識者以爲山神眷屬之變象故也。<span class="zhuanming">願</span>以瑞聞，帝大嗟賞。</span> </p><p> <span>而教授爲務，六時禮悔，初儀不怠。敬慎法律，如聞奉用，自見法匠多略戒宗，並由虧信而重所學故也。今<span class="zhuanming">願</span>兼而美之，獨覺澆世，可謂明人護戒，於是乎得矣。京邑擅名，初皆欽羨，及見其談講經術，並憲章先達，改正文議，封言者衆，不勝品藻，皆滯其恒習，聽者不滿十人。又以言令卓絶，非造心者所覬，故不爲晚進所入。及<span class="zhuanming">大業</span>初歲，<span class="zhuanming">辯相法師</span>追入<span class="zhuanming">慧日</span>，見徒一百，並識知津，皆委於<span class="zhuanming">願</span>。自此如常開悟，衆倍前聞，更相擊贊，令響弥遠。四方因造，日就義筵，皆聞所未聞，欣至難義，至於分暢深伏，標舉綱門，坐者不覺離席膝前，皆美其義彩之英拔也。相仍一歲，奄就無常，春秋六十有餘，即<span class="zhuanming">大業</span>五年五月也。然<span class="zhuanming">願</span>有博見之長，而寡於福業，驗乎從學，屯盛便喪，豈不然耶？既而<span class="shuming">舍利毗曇</span>，竟未披講，疏又失落，後代絶通，又可悲之深矣！</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00352','1377029',this);" style="cursor:pointer;"> <span class="song">P352</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2651" id="2655">〔一〕</a>課：原作「課以」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2652" id="2656">〔二〕</a>矜：<span class="zhuanming">興聖寺</span>本作「預」，<span class="shuming">趙城金藏</span>作「詮」。　<a class="zhuhao" href="#2653" id="2657">〔三〕</a>任：<span class="shuming">趙城金藏</span>作「言」。　<a class="zhuhao" href="#2654" id="2658">〔四〕</a>相：原作「如」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377028">上一葉</a>　<a href="entry://1377030">下一葉</a></>		
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1377030
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119096" key="1119096"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京禪定道場釋智凝傳八 </p></div><div id="FCdiv1119097" key="1119097"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00352','1377030',this);" style="cursor:pointer;"> <span class="song">P352</span></i><p class="font18" id="ZSK00709-001-BT0000219"><b>隋西京禪定道場釋智凝傳八<span class="font12 zhu">靈覺　道卓</span></b></p><p> <span><span class="zhuanming">釋智凝</span>，不詳姓族，<span class="zhuanming">豫州</span>人。年小出家，積傳師習，經目<a class="zhuhao" href="#2664" id="2659">〔一〕</a>不忘，並貫懷抱。所誦衆經，數十万言，須臾便引誦，未嘗温故。及進具後，日聲清望，群宗遥指，恐無後成。<span class="zhuanming">凝</span>聞之，嘆曰：「俗尚朝聞，不懷夕死。出世道要，何累厚生？」遂往<span class="zhuanming">彭城</span><span class="zhuanming">嵩公</span>，仰諮<span class="shuming">攝論</span>，幽神外動，正義斯臨，心若舊聞，再無重請。初講<a class="zhuhao" href="#2665" id="2660">〔二〕</a>纔訖第二勝相，顧諸徒曰：「<span class="shuming">攝論</span>綱旨，都可見矣，餘文無暇更聽。」便欲制疏，往辭於<span class="zhuanming">嵩</span>。<span class="zhuanming">嵩</span>曰：「後生標領，尒並驅耶？恨功未後通，恐乖僻耳。」<span class="zhuanming">凝</span>曰：「蒙法師開明大照，舉列<a class="zhuhao" href="#2666" id="2661">〔三〕</a>可知，失在<span class="zhuanming">支</span>﹑<span class="zhuanming">許</span><a class="zhuhao" href="#2667" id="2662">〔四〕</a>，故無所慮。」便拜首别焉。時以爲誇誕，未之欣尚也。及著疏既了，剖决詞宗，依而講解，聲望轉盛。後赴京輦，居于<span class="zhuanming">辯才</span>，引衆常講，亟傳徽緒。<span class="zhuanming">隋文</span>法盛，屢興殿會，名達之僧，多參勝集。唯<span class="zhuanming">凝</span>一人，領徒弘法，至於世利，曾不顧眄，所以學侣成德，實異同倫。後住<span class="zhuanming">禪定</span>，猶宗舊習。<span class="zhuanming">大業<i class="pageTag" onclick="viewPic('ZSK00709-001-L00353','1377030',this);" style="cursor:pointer;"> <span class="song">P353</span></i></span>年中卒於住寺，春秋四十有八。</span> </p><p> <span>初，<span class="zhuanming">凝</span>傳法<span class="zhuanming">關東</span>，無心京講。有<span class="zhuanming">明及法師</span>者，<span class="shuming">攝論</span>嘉名，宗績相師，<span class="zhuanming">凝</span>當其緒。年事衰頓，仍令學士延<span class="zhuanming">凝</span>，既達相見，一無餘述，但問云：「黎耶識滅不？」<span class="zhuanming">凝</span>曰：「滅矣。」<span class="zhuanming">及</span>乃勇身起坐，撫掌大慶，不久而卒。<span class="zhuanming">凝</span>因承<span class="zhuanming">及</span>緒，故學者不移其宗。兼行潔清嚴，風霜不變，六時自課，福智無歇。故<span class="zhuanming">辯才</span>一寺，躬事修營，汲灌樹植，平坦僧院，初無有闕。長打將了，便就元席，説法既竟，還依福事。章疏之務，手不執文，隨時扣寂，對至鍾鼓。或一宿施會，賫及百千，或一時外食，䞋兼金帛，皆曾無别念，志存授法，故所在傳嗣矣。</span> </p><p> <span>有學士<span class="zhuanming">靈覺</span><a class="zhuhao" href="#2668" id="2663">〔五〕</a>﹑<span class="zhuanming">道卓</span>，並<span class="zhuanming">蜀</span>土名僧，依承慧解，擅迹京室，晚還<span class="zhuanming">益部</span>，弘贊厥宗，故<span class="zhuanming">岷絡</span><span class="shuming">攝論</span>，由之而長矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2659" id="2664">〔一〕</a>目：原作「自」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2660" id="2665">〔二〕</a>講：原作「筵」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2661" id="2666">〔三〕</a>列：原作「例」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2662" id="2667">〔四〕</a>許：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「詐」。　<a class="zhuhao" href="#2663" id="2668">〔五〕</a>靈覺：<span class="zhuanming">興聖寺</span>本作「靈學」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377029">上一葉</a>　<a href="entry://1377031">下一葉</a></>		
</>
1377031
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119081" key="1119081"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京真寂道場釋法彦傳九 </p></div><div id="FCdiv1119082" key="1119082"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000221"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00354','1377031',this);" style="cursor:pointer;"> <span class="song">P354</span></i>隋西京真寂道場釋法彦傳九</b></p><p> <span><span class="zhuanming">釋法彦</span>，姓<span class="zhuanming">張</span>，寓居<span class="zhuanming">洺州</span>。早歲出家，志隆大法，而聰明振響，冠遠<a class="zhuhao" href="#2674" id="2669">〔一〕</a>儕倫。雖三藏並通，偏以<span class="shuming">大論</span>馳美，遊涉法會，莫敢抗言。故<span class="zhuanming">齊</span>﹑<span class="zhuanming">周</span>及<span class="zhuanming">隋</span>，京國通懼，皆畏其神爽英拔也。故得<span class="zhuanming">彦</span>所造言，賓主兼善，使夫妙義精致，出言傳旨。<span class="zhuanming">齊公</span><span class="zhuanming">高熲</span><a class="zhuhao" href="#2675" id="2670">〔二〕</a>訪道遐方，知<span class="zhuanming">彦</span>聲績，乃迎至京邑。雖復智亮冒於當時，而謙素形于聲色，所以新故挾情，有增陵勃者，<span class="zhuanming">彦</span>奉而敬之，不以年齒相顧，由此識者弥愛而珍重焉。有<span class="zhuanming">法侃法師</span>，本住<span class="zhuanming">江表</span>，被召入<span class="zhuanming">關</span>。彼方大德<span class="zhuanming">淵法師</span>者，正法高傑<a class="zhuhao" href="#2676" id="2671">〔三〕</a>，義學所推，語<span class="zhuanming">侃</span>曰：「天地雖廣，識達者希。晚學之秀，<span class="zhuanming">法彦</span>一人，可與論理。餘則云云，從他取悟耳。」及<span class="zhuanming">侃</span>至京相見，方知<span class="zhuanming">淵</span>之遠鑒也。</span> </p><p> <span><span class="zhuanming">開皇</span>十六年下勑，以<span class="zhuanming">彦</span>爲<span class="shuming">大論</span>衆主，住<span class="zhuanming">真寂寺</span>，鎮長引化。<span class="zhuanming">仁壽</span>造塔，復召送舍利于<span class="zhuanming">汝州</span>。四年，又勑送于<span class="zhuanming">沂州</span><span class="zhuanming">善應寺</span>。掘基深丈，乃得金沙，濤汰成純，凡二升許，光耀奪目。又感黄牛自至塔前，屈膝前足，兩拜而止，迴身又禮<span class="zhuanming">文帝</span>，比景象一拜。及入石函，三万許人並見天雲五色，長十餘丈，闊三四丈，四遶白雲，狀如羅綺，正當基上空中，自午及未，方乃歇滅。滅後復降五色雲，從四方來，狀同前瑞。又感玄鶴五頭，從西北來，迴旋塔上，乃經四度，去復還來。復感白鶴於上徘徊，久之乃逝。又感五色虵屈盤函外，長可三尺，頭向<i class="pageTag" onclick="viewPic('ZSK00709-001-L00355','1377031',this);" style="cursor:pointer;"> <span class="song">P355</span></i>舍利，驚終不怖，如此數度。刺史<span class="zhuanming">鄭善果</span>表曰：「臣聞敬天育物，則乾象著其能；順地養民，則坤元表其德。是以<span class="zhuanming">陶唐</span>祗<a class="zhuhao" href="#2677" id="2672">〔四〕</a>躬弗懈，休<a class="zhuhao" href="#2678" id="2673">〔五〕</a>氣呈祥；<span class="zhuanming">夏后</span>水土成功，玄珪告錫。方知天時人事，影響若神。伏惟陛下秉圖揖讓，受命君臨，區宇無塵，聲教盡一。含弘光大，慈愍無邊。天佛垂鑒，降兹榮瑞。掘基六處，並得異砂，炫燿相輝，俱同金寶。牛爲禮拜，太古未經；雲騰五色，於今方見。又感虵形雜彩，盤旋塔基，鶴颺玄素，徘徊空際。雖<span class="zhuanming">軒皇</span>景瑞，空傳舊章；<span class="zhuanming">漢</span>帝慶徵，徒書簡册。自非德隆三寶，道冠百王，豈能感斯美慶，致招靈異？」帝悦之，著于别記。</span> </p><p> <span><span class="zhuanming">彦</span>傳業<span class="zhuanming">真寂</span>，道俗承音。左僕射<span class="zhuanming">高熲</span>奉以戒法，合門取信，於今不傾，並<span class="zhuanming">彦</span>之開濟。以<span class="zhuanming">大業</span>三年卒于所住，春秋六十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2669" id="2674">〔一〕</a>遠：原作「達」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2670" id="2675">〔二〕</a>高熲：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「高穎」，本傳下文同。參見本書卷九<span class="shuming">隋相州演空寺釋靈裕傳八</span>校勘記「高熲」條。　<a class="zhuhao" href="#2671" id="2676">〔三〕</a>傑：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「粲」。　<a class="zhuhao" href="#2672" id="2677">〔四〕</a>祗：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「砥」。　<a class="zhuhao" href="#2673" id="2678">〔五〕</a>休：原作「伏」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377030">上一葉</a>　<a href="entry://1377032">下一葉</a></>		
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1377032
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119068" key="1119068"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京海覺道場釋法揔傳十 </p></div><div id="FCdiv1119069" key="1119069"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000223"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00356','1377032',this);" style="cursor:pointer;"> <span class="song">P356</span></i>隋西京海覺道場釋法揔傳十</b></p><p> <span><span class="zhuanming">釋法揔</span>，姓<span class="zhuanming">段氏</span>，<span class="zhuanming">并州</span><span class="zhuanming">太原</span>人也。少以誦<span class="shuming">涅槃</span>爲業，既通全部，志在文言，未遑聽涉，十餘年中，初不替廢。後聽玄義，便即傳講，前後二紀，領悟非一。而寬厚遜仰，爲物歸投。<span class="zhuanming">開皇</span>年中<a class="zhuhao" href="#2683" id="2679">〔一〕</a>，勑召爲<span class="shuming">涅槃</span>衆主，居于<a class="zhuhao" href="#2684" id="2680">〔二〕</a><span class="zhuanming">海覺</span>，聚結四方，常敷至理，無捨炎燠。</span> </p><p> <span><span class="zhuanming">仁壽</span>歲初，勑送舍利于<span class="zhuanming">隋州</span>之<span class="zhuanming">智門寺</span>。掘基三尺，獲神龜一枚，色黄且緑，狀如彩繡，頭有八字，云「上大王八万七千年」，腹下有「王興」二字。馳步往來，都無所食。及舍利所由，令人治道於<span class="zhuanming">隋侯橋</span>側，柳樹又雨甘露，狀如雨下，香甜濃潤，衆共飲之。<span class="zhuanming">揔</span>乃表聞。帝敬謁靈祥，恒以此龜置於御座，與臣下觀之，有經年月。帝遊<span class="zhuanming">北苑</span>，放之清池，雖沉<a class="zhuhao" href="#2685" id="2681">〔三〕</a>泳少時，還出遶池，隨逐帝躬，前後非一。陪衛咸覩，共欣徵感。</span> </p><p> <span>及四年春，又勑送舍利于<span class="zhuanming">遼州</span><span class="zhuanming">下生寺</span>，放光分粒，其相極多。石函變爲錦文及童子之象。函之北面現於雙樹，下有卧佛。又於函南現金剛捉杵擬山之相。又於函東現二佛俱立，并一騏驎。又於函西現一菩薩，并一神尼曲身合掌向於菩薩。更有諸相，略不述之。又放大光，聊亂而起，動眩人目，從暝達曉，諸燈雖滅，而光續照，不異日月之明。尒夕陰雨，佛堂鵄吻放於黄光，飛移東南三百餘步。外人謂火，走赴知非，尋光所發，乃從堂中舍<i class="pageTag" onclick="viewPic('ZSK00709-001-L00357','1377032',this);" style="cursor:pointer;"> <span class="song">P357</span></i>利處出。衆皆通見，大發道心。八日將下，五色雲蓋覆于塔上。又感奇鳥，素身烏尾赤觜，口銜片雲，狀如華蓋，亦現塔上。斯瑞之感，五万餘人一時同見。及填<a class="zhuhao" href="#2686" id="2682">〔四〕</a>下訖，雲鳥皆滅。四月九日，基上放光，分爲五道，直西而去，色如彩畫，數百里引之，見者非一。<span class="zhuanming">揔</span>躬臨此瑞，喜發内心，具圖上聞，勑封秘閣。</span> </p><p> <span>後因故業，講誦不疲。<span class="zhuanming">大業</span>年中卒於<span class="zhuanming">海覺</span>，春秋七十矣。門人<span class="zhuanming">行等</span>﹑<span class="zhuanming">玄會</span>，嗣續擅名，見于别傳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2679" id="2683">〔一〕</a>年中：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「中年」。　<a class="zhuhao" href="#2680" id="2684">〔二〕</a>于：原作「千」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2681" id="2685">〔三〕</a>沉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「汎」。　<a class="zhuhao" href="#2682" id="2686">〔四〕</a>填：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「墳」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377031">上一葉</a>　<a href="entry://1377033">下一葉</a></>		
</>
1377033
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119054" key="1119054"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京大興善道場釋僧曇傳十一 </p></div><div id="FCdiv1119055" key="1119055"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00357','1377033',this);" style="cursor:pointer;"> <span class="song">P357</span></i><p class="font18" id="ZSK00709-001-BT0000225"><b>隋西京大興善道場釋僧曇傳十一<span class="font12 zhu">慧重</span></b></p><p> <span><span class="zhuanming">釋僧曇</span>，姓<span class="zhuanming">張氏</span><a class="zhuhao" href="#2693" id="2687">〔一〕</a>，住<span class="zhuanming">洺州</span>。少小出家，通諸經論。慨佛法未具，發憤求之，以<span class="zhuanming">高齊</span>之季結友西行，前達<span class="zhuanming">葱山</span>，會諸梗澀，路既不通，乃旋京輦。<span class="zhuanming">梵</span>言音字，並通詁訓，<span class="zhuanming">開皇</span>十年，勑召翻譯，事如别傳。住<span class="zhuanming">大興善</span>。後勑送舍利於<span class="zhuanming">蒲州</span>之<span class="zhuanming">栖巖寺</span><a class="zhuhao" href="#2694" id="2688">〔二〕</a>，即古<span class="zhuanming">雲居寺</span>也。山曰<i class="pageTag" onclick="viewPic('ZSK00709-001-L00358','1377033',this);" style="cursor:pointer;"> <span class="song">P358</span></i><span class="zhuanming">中朝</span>，西臨<span class="zhuanming">河</span>涘，世稱形勝，莫尚於斯。初，送達州治，而<span class="zhuanming">栖巖</span>佛殿内有鍾鼓之音，響震一寺，迫而就檢，一無所見。靈輿至寺，是夜於浮圖上放大光明，流照堂内，通朗無翳。如是前後，頻放神光，或似香爐，乘空而上，或飛紫焰，如花如葉，乍散乍聚，或如佛像，光趺宛具，或如虹氣，環遶塔帳，累日連宵，昱耀難准。又，州治<span class="zhuanming">仁壽寺</span>僧夜望<span class="zhuanming">栖巖</span>，光如樓闕，照於山谷。又，去山寺八十里，住者見光如火，皆謂野火燒寺，及來尋覓，乃知靈相。其祥瑞之感如此也。至<span class="zhuanming">仁壽</span>末年，又勑於<span class="zhuanming">殷州</span><span class="zhuanming">智度寺</span>置塔。初至州治，見佛像垂手正坐，在于瓶内，迄至入函，常不變異。又，地生羅紋，屋上見青蓮華及菩薩像，大衆同覩。又見龍盤虵屈之象，并大人足跡及牛馬鳥獸等迹。又，置塔處有小虵二枚停住不去，因即構基。入地四尺，飛泉上涌，癘疫<a class="zhuhao" href="#2695" id="2689">〔三〕</a>已下，六根壞人，服者通損。既值斯緣，乃移北置，以避於泉。故二虵之住，深有由矣。<span class="zhuanming">曇</span>以傳譯之美，繼業終寺，即<span class="zhuanming">大業</span>初年矣。</span> </p><p> <span>時有<span class="zhuanming">慧重<a class="zhuhao" href="#2696" id="2690">〔四〕</a>沙門</span>，姓<span class="zhuanming">郭</span>，<span class="zhuanming">雍州</span>人。練道少年，綜尋内外，志力方梗，不憚威侮，<span class="shuming">攝論</span>﹑<span class="shuming">十地</span>，户牖由開。勑請造塔於<span class="zhuanming">泰州</span><a class="zhuhao" href="#2697" id="2691">〔五〕</a><span class="zhuanming">岱岳寺</span>。初停公館，舍利金瓶自然開現，放光流外，道俗咸覩。送至寺塔，將入石函，又放光明，晁耀人目。岳表白氣，三道下流，直向塔基，良久乃歇。又，岳神廟户，由來封閉，舍利至止<a class="zhuhao" href="#2698" id="2692">〔六〕</a>，三度自開，識者以神來敬禮故耳。後不委其終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00359','1377033',this);" style="cursor:pointer;"> <span class="song">P359</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2687" id="2693">〔一〕</a>氏：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2688" id="2694">〔二〕</a>「住大興善」至「栖巖寺」：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#2689" id="2695">〔三〕</a>癘疫：<span class="shuming">趙城金藏</span>作「癘疾」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「厲疾」。　<a class="zhuhao" href="#2690" id="2696">〔四〕</a>慧重：<span class="zhuanming">興聖寺</span>本作「惠重」。　<a class="zhuhao" href="#2691" id="2697">〔五〕</a>泰州：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「秦州」。　<a class="zhuhao" href="#2692" id="2698">〔六〕</a>至止：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「止至」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377032">上一葉</a>　<a href="entry://1377034">下一葉</a></>		
</>
1377034
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119040" key="1119040"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京大禪定道場釋靈璨傳十二 </p></div><div id="FCdiv1119041" key="1119041"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00359','1377034',this);" style="cursor:pointer;"> <span class="song">P359</span></i><p class="font18" id="ZSK00709-001-BT0000227"><b>隋西京大禪定道場釋靈璨傳十二</b></p><p> <span><span class="zhuanming">釋靈璨</span>，<span class="zhuanming">懷州</span>人，<span class="zhuanming">遠公</span>之門人也。禀志淳直，寬柔著稱。遊學<span class="zhuanming">相</span><span class="zhuanming">鄴</span>，研藴<a class="zhuhao" href="#2701" id="2699">〔一〕</a>正理，深明<span class="shuming">十地</span>﹑<span class="shuming">涅槃</span>，備經講授。隨<span class="zhuanming">遠</span>入<span class="zhuanming">關</span>，十數之一也，住<span class="zhuanming">大興善</span>。後爲<span class="zhuanming">遠公</span>去世，衆侣無依，<span class="zhuanming">開皇</span>十七年下勑補爲衆主，於<span class="zhuanming">浄影寺</span>傳揚故業，積經年稔。</span> </p><p> <span><span class="zhuanming">仁壽</span>興塔，降勑令送舍利于<span class="zhuanming">懷州</span>之<span class="zhuanming">長壽寺</span>。初，建塔將下，感一雄雉集於函上，載飛載止，曾無驚懼。與受三歸，便近人馴擾<a class="zhuhao" href="#2702" id="2700">〔二〕</a>，似如聽受，迴頭鼓舞，欣躍自娱。覆勘其形，實非雉也，身具五彩，羽毛希世。以狀奏聞，勑勘瑞圖，云彩鸞也。<span class="zhuanming">璨</span>令寺僧執之，放于北山，飛鳥群迎，鳴唳而去。又感異迹三十餘步直來塔所，不見還蹤。及四月八日將入石函，又放光明，旋環隱没。道俗崩踊，無不發心。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00360','1377034',this);" style="cursor:pointer;"> <span class="song">P360</span></i> <span><span class="zhuanming">仁壽</span>末年，又勑送於<span class="zhuanming">澤州</span><span class="zhuanming">古賢谷</span><span class="zhuanming">景浄寺</span>起塔，即<span class="zhuanming">遠公</span>之生地也。初至州治，半月之間，十八種相前後迭起，或如星光遶旋，或如丹氣﹑碧雲﹑紫霞﹑白霧，羅布上空，照燭城郭，及映闤闠，數万道俗同時一見。送至基所，光如列宿，大小交錯，數亦無量。更有諸相，具如别傳。</span> </p><p> <span><span class="zhuanming">璨</span>後住<span class="zhuanming">大禪定</span>，如舊所傳。<span class="zhuanming">武德</span>之初卒於本寺，春秋七十矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2699" id="2701">〔一〕</a>藴：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蕰」。　<a class="zhuhao" href="#2700" id="2702">〔二〕</a>擾：原作「遶」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377033">上一葉</a>　<a href="entry://1377035">下一葉</a></>		
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1377035
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119027" key="1119027"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京勝光道場釋法瓚傳十三 </p></div><div id="FCdiv1119028" key="1119028"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00360','1377035',this);" style="cursor:pointer;"> <span class="song">P360</span></i><p class="font18" id="ZSK00709-001-BT0000229"><b>隋西京勝光道場釋法瓚傳十三</b></p><p> <span><span class="zhuanming">釋法瓚</span>，<span class="zhuanming">齊州</span>人也。安心寂定，樂居巖穴，頭陀苦行，是所經<a class="zhuhao" href="#2707" id="2703">〔一〕</a>懷。隱於<span class="zhuanming">泰岳</span>之阜，開蒙訓接，善知方便，兼以達解諦義，時揚清論，致有覆喪，坐無輟講。待移之誚興世，<span class="zhuanming">瓚</span>初聞之，深自𧹞怍，曰：「問非切並，不欲困<a class="zhuhao" href="#2708" id="2704">〔二〕</a>人。謂言彼解，何言致斃？」因遂杜口，不事言論，閉謁尋閑，披翫而已。<span class="zhuanming">開皇</span>十四年，<span class="zhuanming">文帝</span>省方，招訪名德，人有述其清曠者，乃下勑延<i class="pageTag" onclick="viewPic('ZSK00709-001-L00361','1377035',this);" style="cursor:pointer;"> <span class="song">P361</span></i>之。與帝同歸，達于京邑，住<span class="zhuanming">勝光寺</span>。肅肅禪侣，擁篲門庭，以身範世，復見斯日。</span> </p><p> <span><span class="zhuanming">仁壽</span>置塔，勑令送舍利于<span class="zhuanming">齊州</span><span class="zhuanming">泰山</span><span class="zhuanming">神通寺</span>，即<span class="zhuanming">南燕</span>主<span class="zhuanming">慕容德</span>爲<span class="zhuanming">僧朗禪師</span>之所立也，事見<span class="shuming">前傳</span>。<span class="zhuanming">燕主</span>以三縣民調用給於<span class="zhuanming">朗</span>，並散營寺，上下諸院，十有餘所，長廊延袤，千有餘間。三度廢教，人無敢撤。欲有犯者，<span class="zhuanming">朗</span>輒現形，以錫杖撝之，病困垂死，求悔先過，還差如初。井深五尺，由來不減，女人臨之，即爲枯竭，燒香懺求，還復如故。寺立已來，四百餘載，佛像鮮瑩<a class="zhuhao" href="#2709" id="2705">〔三〕</a>，色如新造，衆禽不踐，于今儼然。古号爲<span class="zhuanming">朗公寺</span>，以其感靈即目故，天下崇焉。<span class="zhuanming">開皇</span>三年，<span class="zhuanming">文帝</span>以通徵屢感故，改曰<span class="zhuanming">神通</span>也。初至寺内，即放圓光，乍赤乍白，時沉時舉，或如流星，人衆同見。井水涌溢，酌而用之，下後還復。又感群鹿自然至塔，雖鼓吹衆鬧，馴附無恐。又感鵝一雙，從四月三日終于八日，恒來轝前，立聽<span class="zhuanming">梵</span>讚，恰至埋訖，迹絶不來。斯之感致，罕聞於古，<span class="zhuanming">瓚</span>具以聞。</span> </p><p> <span>後導以禪定，時揚法化，言無嚴切，而密附懷抱。遂終<a class="zhuhao" href="#2710" id="2706">〔四〕</a>於所住。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2703" id="2707">〔一〕</a>經：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「纏」。　<a class="zhuhao" href="#2704" id="2708">〔二〕</a>困：<span class="shuming">趙城金藏</span>作「因」。　<a class="zhuhao" href="#2705" id="2709">〔三〕</a>瑩：原作「榮」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2706" id="2710">〔四〕</a>終：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「終没」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377034">上一葉</a>　<a href="entry://1377036">下一葉</a></>		
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1377036
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119380" key="1119380"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京浄影道場釋寶儒傳十四 </p></div><div id="FCdiv1119381" key="1119381"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000231"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00362','1377036',this);" style="cursor:pointer;"> <span class="song">P362</span></i>隋西京浄影道場釋寶儒傳十四</b></p><p> <span><span class="zhuanming">釋寶儒</span>，<span class="zhuanming">幽州</span>人也。童<a class="zhuhao" href="#2715" id="2711">〔一〕</a>子出家，遊博諸講，居無常准，惟道是務。後至<span class="zhuanming">鄴下</span>，依止<span class="zhuanming">遠公</span>，<span class="shuming">十地</span>微言，頗知綱領。值<span class="zhuanming">周</span>喪法寶，南歸<span class="zhuanming">有陳</span><a class="zhuhao" href="#2716" id="2712">〔二〕</a>，達命清通，亟振名譽。自<span class="zhuanming">隋氏</span>戡定，文軌大同，便歸<span class="zhuanming">洛汭</span>，還師於<span class="zhuanming">遠</span>，聽<span class="shuming">大涅槃</span>，首尾三載，通鏡其旨，即蒙覆述。<span class="zhuanming">遠</span>自處坐，印可其言。慕義相從，還居<span class="zhuanming">浄影</span>，慧心更舉，遐討<a class="zhuhao" href="#2717" id="2713">〔三〕</a>前英，立破之間，深鑒弥密。</span> </p><p> <span><span class="zhuanming">仁壽</span>建塔<span class="zhuanming">鄧州</span>，乃勑令往<a class="zhuhao" href="#2718" id="2714">〔四〕</a>，寺名<span class="zhuanming">大興國</span>也，帝昔龍潛所基。既至求石，訪無美者，乃取寺内璞石鐫斲爲函。石本麁惡，磨飾將了，乃變成碼碯，細膩異倫。復有隸字三枚，云「正國得」也，形設正直，巧類神工，名筆之人未可加點。又見種種林木麟鳳等像。<span class="zhuanming">儒</span>與官人圖以表奏。返寺之後，閉門修業，時因食次，方見其面。不久卒於本寺。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2711" id="2715">〔一〕</a>童：原作「章」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2712" id="2716">〔二〕</a>有陳：<span class="shuming">高麗藏</span>作「在陳」。　<a class="zhuhao" href="#2713" id="2717">〔三〕</a>討：原作「計」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2714" id="2718">〔四〕</a>往：原作「住」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377035">上一葉</a>　<a href="entry://1377037">下一葉</a></>		
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1377037
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119371" key="1119371"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京光明道場釋慧最傳十五 </p></div><div id="FCdiv1119372" key="1119372"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000233"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00363','1377037',this);" style="cursor:pointer;"> <span class="song">P363</span></i>隋西京光明道場釋慧最傳十五</b></p><p> <span><span class="zhuanming">釋慧最</span><a class="zhuhao" href="#2723" id="2719">〔一〕</a>，<span class="zhuanming">瀛州</span>人也。初聽<span class="shuming">涅槃</span>，遊學<span class="zhuanming">鄴下</span>，因聞即講，曾未經遍。而言議綸綜，綽尒舒閑，故爲同席諸賢之所嘆仰。<span class="zhuanming">周</span>滅<span class="zhuanming">齊</span>日，南奔<span class="zhuanming">江表</span>，復習慧門，頗通餘論。且自北僧在<span class="zhuanming">陳</span>，多乖時俗，惟<span class="zhuanming">最</span>機權内動，不墜風流，多爲南方周旋膠漆。<span class="zhuanming">隋室</span>定天，中原安泰，便觀化輦掖，參聽異聞。後住<span class="zhuanming">光明</span>，時傳雅導。而好居静退，非賢不友，神志宏標，氣調高遠，不妄受辱，必清瑕累，其立志也如此。</span> </p><p> <span><span class="zhuanming">仁壽</span>年中，勑遣送舍利于<span class="zhuanming">荆州</span><span class="zhuanming">大興國寺</span><span class="zhuanming">龍潛道場</span>。昔者<span class="zhuanming">隋高</span>作相，因過此寺，遇一沙門，深相結納。當時器重，不測其言，及龍飛之後，追憶舊旨，下詔徵之，其身已逝。勑乃營其住寺，彫其舊房，故有「興國」﹑「龍潛」之美号也，並出自綸言，帝之别意。又，道場前面，步廊自崩，僧欲治護，控引未就。及舍利既至，將安塔基，巡行顯敞，惟斯壞處，商度廣狹，恰衷塔形。有識者云：「豫毁其廊，用待安塔。」及四月八日，舍利院内忽然霧起，齋後便歇，日光朗照，有雲如蓋，正處塔空，仍下細雨，不濕餘處。又感鳧鶴衆鳥，塔上飛旋。又見雲間紫色，狀如花炬。又雨天花如雪，紛紛而下，竟不至地。</span> </p><p> <span>後又送舍利於<span class="zhuanming">吉州</span><span class="zhuanming">發蒙寺</span>，掘深八尺，獲豫章板一條﹑古塼六枚﹑銀瓶二口，得舍利一<i class="pageTag" onclick="viewPic('ZSK00709-001-L00364','1377037',this);" style="cursor:pointer;"> <span class="song">P364</span></i>枚，浮水順轉。又得一寶，體含九彩，人不識之。具以聞奏。寺有瑞像。<span class="zhuanming">宋</span><span class="zhuanming">大明</span>五年，寺僧<span class="zhuanming">法均</span>夢見金容希世，<span class="zhuanming">梵</span>音清遠，因行達于<span class="zhuanming">三曲江</span>，見像深潭，光浮水上。與太守<span class="zhuanming">周湛</span>等接出，計有千斤，而輕同數兩，身長六尺四寸，金銅所成。後<span class="zhuanming">長沙郡</span>送光趺達都，<span class="zhuanming">文帝</span>勑遣還安像所，宛然符合，揔高九尺餘。佛衣緣下有<span class="zhuanming">梵</span>書十餘字，人初不識，後有西方僧讀云：「此<span class="zhuanming">迦維羅衛國</span><span class="zhuanming">育王</span>第四女之所造也。忽尒失去，乃在此耶！」<span class="zhuanming">梁</span><span class="zhuanming">天監</span>末，屢放光明，照于一室。<span class="zhuanming">武帝</span>將請入京，因事遂止。<span class="zhuanming">大同</span>七年，佛身流汗。其年<span class="zhuanming">劉敬宣</span><a class="zhuhao" href="#2724" id="2720">〔二〕</a>爲賊，燒郡及寺並盡，惟佛堂不及。至于十年，像又通汗，<span class="zhuanming">湘東王</span>乃迎至<span class="zhuanming">江陵</span>，祈福放光。十二年還返<span class="zhuanming">發蒙</span><a class="zhuhao" href="#2725" id="2721">〔三〕</a>，至寺，放光三日乃止。<span class="zhuanming">陳</span><span class="zhuanming">天嘉</span>六年，更加莊飾。故世傳其靈異，處處模<a class="zhuhao" href="#2726" id="2722">〔四〕</a>寫。<span class="zhuanming">最</span>躬事頂禮，圖于<span class="zhuanming">光明</span>，而骨氣雄幹，誠爲<span class="zhuanming">調御</span>之相，今時所輕略故也。後卒于住寺。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2719" id="2723">〔一〕</a>慧最：<span class="zhuanming">興聖寺</span>本作「惠最」。　<a class="zhuhao" href="#2720" id="2724">〔二〕</a>劉敬宣：<span class="shuming">梁書</span>卷三<span class="shuming">武帝下</span>作「劉敬躬」。　<a class="zhuhao" href="#2721" id="2725">〔三〕</a>發蒙：原作「發像」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2722" id="2726">〔四〕</a>模：原作「摸」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377036">上一葉</a>　<a href="entry://1377038">下一葉</a></>		
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1377038
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119364" key="1119364"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京禪定道場釋僧朗傳十六 </p></div><div id="FCdiv1119365" key="1119365"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00364','1377038',this);" style="cursor:pointer;"> <span class="song">P364</span></i><p class="font18" id="ZSK00709-001-BT0000235"><b>隋西京禪定道場釋僧朗傳十六</b></p><p> <span><span class="zhuanming">釋僧朗</span>，<span class="zhuanming">恒州</span>人。少而出俗，希崇正化，附從聽衆，尋繹<span class="shuming">大論</span>及以<span class="shuming">雜心</span>，談唱相接，歸學<i class="pageTag" onclick="viewPic('ZSK00709-001-L00365','1377038',this);" style="cursor:pointer;"> <span class="song">P365</span></i>同市。入<span class="zhuanming">關</span>住<span class="zhuanming">空觀寺</span>，復揚講席，隨方利安。而仁恕在懷，言笑温雅，有在其席，無悶神心，宏博見知，衆所推尚。時有異問素非所覽者，便合掌答云：「<span class="zhuanming">僧朗</span>學所未通，解惟至此。」故英聲<a class="zhuhao" href="#2730" id="2727">〔一〕</a>大德咸美其識分，不敢蔑其高行也。</span> </p><p> <span><span class="zhuanming">仁壽</span>置塔，下勑令送舍利於<span class="zhuanming">番州</span>，今所謂<span class="zhuanming">廣州</span>，<span class="zhuanming">靈鷲山</span><span class="zhuanming">果實寺</span>寶塔是也。初至州治<a class="zhuhao" href="#2731" id="2728">〔二〕</a>，巡行處所，至<span class="zhuanming">果實寺</span>，便可安之。寺西對水枕山，荒榛之下，掘深六尺，獲石函三枚。二函之内各有銅函，盛二銀像并二銀仙。其一函内有金銀瓶，大小相盛，中無舍利，銘云：「<span class="zhuanming">宋</span><span class="zhuanming">元徽</span><a class="zhuhao" href="#2732" id="2729">〔三〕</a>元年建塔。」又寺中舊碑云：「<span class="zhuanming">宋</span><span class="zhuanming">永初</span>元年，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">僧律</span>嘗行此處，聞鍾磬聲，天花滿山，因建伽藍。其後有<span class="zhuanming">梵</span>僧<span class="zhuanming">求那跋摩</span>來居此寺，曰：此山將來必逢菩薩聖主大弘寶塔，遂同銘之。」今<span class="zhuanming">朗</span>規度山勢，惟此堪置，暗合昔言，諒非徒作。事了還京，住<span class="zhuanming">禪定寺</span>，講習爲務。<span class="zhuanming">大業</span>末年終於所住，春秋七十有餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2727" id="2730">〔一〕</a>聲：<span class="zhuanming">興聖寺</span>本作「賢」。　<a class="zhuhao" href="#2728" id="2731">〔二〕</a>治：原作「始」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2729" id="2732">〔三〕</a>元徽：<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377037">上一葉</a>　<a href="entry://1377039">下一葉</a></>		
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1377039
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119361" key="1119361"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十　義解篇六 &gt; 隋西京浄影道場釋慧暢傳十七 </p></div><div id="FCdiv1119362" key="1119362"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000237"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00366','1377039',this);" style="cursor:pointer;"> <span class="song">P366</span></i>隋西京浄影道場釋慧暢傳十七<span class="font12 zhu">僧温</span></b></p><p> <span><span class="zhuanming">釋慧暢</span><a class="zhuhao" href="#2737" id="2733">〔一〕</a>，姓<span class="zhuanming">許氏</span>，<span class="zhuanming">萊州</span>人也。偏學<span class="shuming">雜心</span>，志存名實，拘滯壃界，局約文義。初，不信大乘，以言無宗當，事同虚誕也。後聞<span class="zhuanming">遠公</span>播迹<span class="zhuanming">洛陽</span>，學聲遐討，門人山峙，時号通明，<span class="zhuanming">暢</span>乃疑焉，試往尋造，觀其神略，乃見談述高邃，冒罔天地，返顧小道，狀等遊塵，便折挫形神，伏聽三載，達解<span class="shuming">涅槃</span>，慨其晚悟。又至京邑，仍住<span class="zhuanming">浄影</span>，陶思前經，師任成業。</span> </p><p> <span><span class="zhuanming">仁壽</span>置塔，勑送舍利於<span class="zhuanming">牟州</span><span class="zhuanming">拒神山寺</span>。帝爲山出黄銀，别勑以塔鎮之，用酬恩惠。山在州東五里，昔<span class="zhuanming">始皇</span>取石爲橋，此山拒而不去，因遂名焉。山南四里有黄銀穴，塔基之處，名<span class="zhuanming">温公垖</span>。傳云昔<span class="zhuanming">高齊</span>初有沙門<span class="zhuanming">僧温</span>，行年七十，道行難測，遊化爲任。曾受<span class="zhuanming">梁高</span>供養一十二年，後辭北還，行住此垖，創立寺宇，因山<a class="zhuhao" href="#2738" id="2734">〔二〕</a>爲号。而虎狼鳥獸遶寺鳴吼，似若怖<span class="zhuanming">温</span>。<span class="zhuanming">温</span>出户語曰：「汝是畜生，十惡所感；吾是人道，十善所招。罪福天懸，何勞干<a class="zhuhao" href="#2739" id="2735">〔三〕</a>我！汝宜速去。」既聞斯及，於是鳥獸永絶此山。而<span class="zhuanming">温</span>身長七尺，威儀懔<a class="zhuhao" href="#2740" id="2736">〔四〕</a>人，眉長尺餘，垂蔽其面，欲有所覩，以手褰之。故至于今雖有寺号，而俗猶呼爲<span class="zhuanming">温公垖</span>焉。<span class="zhuanming">暢</span>安處事了，還返京寺，綜習前業，終世不出，言問慶弔，亦所不行。預知其亡，清浴其體，端坐待卒，至期奄逝，春秋七十有餘矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00367','1377039',this);" style="cursor:pointer;"> <span class="song">P367</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2733" id="2737">〔一〕</a>慧暢：<span class="zhuanming">興聖寺</span>本作「惠暢」。　<a class="zhuhao" href="#2734" id="2738">〔二〕</a>山：原作「止」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2735" id="2739">〔三〕</a>干：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「于」。　<a class="zhuhao" href="#2736" id="2740">〔四〕</a>懔：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「怯」。</span> </p><p> <span>靖嵩：上音静，下息弓反。　聶：尼輒反。　琳：音林。　凝：魚陵反。　瓚：才贊反。　涿郡：上音卓。　貞幹：下古旦反。　稚齒：上直利反，幼稚也。　僅：渠鎮反。　相岠：下音巨。　肇：音召，始也。　諮諏：下子侯反，又子于反，問政也。　纂：子管反。　舟航：下户剛反，方舟曰航。　涼燠：下於六反。燠，熱也。　離潰：下懸對反，散也。　侃：苦罕反。　徂：自胡反，往也。　駙馬：上音附。<span class="zhuanming">周穆王</span>好阹（聲同）馬﹑好賢，云：「有良馬，以祥賞之；有賢臣，以女妻之。」故曰駙馬。　晷漏：上俱水反。晷，日影也，刻，漏也。　封禪：下時扇反。封<span class="zhuanming">太山</span>，禪<span class="zhuanming">梁父</span>也。　岱宗：上音代。　鑾駕：上郎端反。鑾，鈴也。天子之車軛有朱雀銜鈴，曰鑾駕也。　扣頭：上苦候反。扣，擊也，亦作中。　摛：丑知反。摛，布也，舒也。　篆隸：上直轉反，下零帝反。古之篆書，今改爲隸。　𡑞：音遂，墓道也。　沆瀣：上胡浪反，下胡介反，北方氣也。　浮詭：下過委反。詭，誑也。　巾褐：下胡葛反。巾褐，冠裳也。　澆侈：上古堯反，下昌<i class="pageTag" onclick="viewPic('ZSK00709-001-L00368','1377039',this);" style="cursor:pointer;"> <span class="song">P368</span></i>尔反，澆薄奢侈。　頽綱：上徒回反，頽，墜也。　挈瓶：上苦結反。　山麓：下音鹿，林麓。　岑：助參反，小山而高曰岑。　訥言：上奴骨反，出語謇訥。　江涘：下音俟，江涯也。　岷蜀：上音閩。　襁褓：上居兩反，下音保。襁褓，織縷爲之，負小兒於背上。　胤：余鎮反。　㬭：在約反。　斐發：上芳尾反，文彩貌。　瑚璉：上音胡，下吕展反。瑚璉，王祭器也。　鄱陽：上音婆。　木鐸：下徒各反，鈴鐸也，以木爲舌，行文教之令也。　亹亹：音尾，美也。　捷徑：上才葉反，疾也。下古定反<a class="zhuhao" href="#2742" id="2741">〔一〕</a>，徑路。　䣆：上音形。　暕：音簡。　逖：他的反，遠也。　炳：音丙，明也。　杼軸：上音佇，梭也；下音逐，機杼也。杼軸，所謂綜織之功也。　岫：音袖，山岫。　浹旬：上子怗反，帀十日也。　熲：古迥反。　窆：彼驗反。　衿情：上正作襟，音今。　譙國：上自摇反。　藹：爲改反。　王圻：下音祈，正作畿，王者千里内地。　闢：毗益反，開也。　愷：苦改反。　建麾：下許爲反，旌麾。　襄沔：相緬二音，<span class="zhuanming">漢水</span>名。　恊：音叶。　痾：音阿，病也。　弭：免尒反，息也，安也。　各譚：下徒南反，延也，或作覃。　憩：丘例反，憩息也。　泯：免忍反，泯絶也。　淑問：上音熟，善，淑也，又善也。　暅：兄遠反。　郯：音談。　遄：市專反，速也。　梓匠：上音子，良匠也。善理其木曰梓匠。　焕：音唤，明也。　敞：昌兩反，顯也。　夾紵：下音佇，膠布成器謂之夾紵。　挺：他頂反，出<i class="pageTag" onclick="viewPic('ZSK00709-001-L00369','1377039',this);" style="cursor:pointer;"> <span class="song">P369</span></i>也。　幽邃：下雖遂反，深也。　鏗：苦耕反。　鷙獸：上音至，猛獸也。　暨：其器反，及也。　杪秋：上美小反，末也。　臻：側巾反，至也。　洒泣：上所買反。　瓌：古回反。　推覈：下胡革反。　輕侮：下音武，侮慢也。　纘注：上子管反，集也。　矯異：上居小反，妄也。　土埵：下丁果反。　泠然：上音靈。　覬：居異反，幸也。　僻：疋亦反，邪僻也。　顧眄：下音麵，視也。　賚：郎代反，賜也。　岷絡：上音閩，<span class="zhuanming">蜀</span>山也。<span class="zhuanming">洛</span>，西京也，作<span class="zhuanming">雒</span>，誤。　洺州：上音名。　儕倫：上助皆反，朋儕。　挾：胡怗反。　沂州：上魚衣反。　濤汰：桃太二音，洗也。　祗躬：上音脂。　玄珪：下音圭，玉也。　炫燿：縣曜二音，明也。　颺：音羊，飛颺也。　炎燠：上于廉反，下於六反。炎燠，暑熱也。　沉泳：下音詠，魚游也。　麒麟：其隣二音，瑞獸也。　動眩：下音縣。　鵄吻：上尺夷反，下武粉反，堂殿屋上引脊也。　赤觜：下子委反，鳥觜。　慨：苦愛反，慨嘆也。　發憤：下房粉反，怒也。　梗澀：上加猛反，下澀字。梗澀，礙也。　詁訓：上音古，傳異語也。　翳：於計反，掩翳也。　虹氣：上音紅，陰邪之氣也。　塔棖：下直耕反，塔心也。　昱耀：上余六反，正作煜，光明也。　迄至：上許訖反，至也。　晃曜：上胡廣反。　年稔：下女審反。　雄雉：下直里反，野雞也。　馴遶：上音旬，善也，順也。下正作擾。　鳴唳：下零帝反。　迭起：上徒結反。迭，遞。　闤<i class="pageTag" onclick="viewPic('ZSK00709-001-L00370','1377039',this);" style="cursor:pointer;"> <span class="song">P370</span></i>闠：上音還，下玄對反。闤闠，市門也。　阜：音婦，小山也。　輟：知劣反，輟，止也。　誚：才笑反，責也。　𧹞怍：上女板反，下音昨，慙而面赤也。　斃：毗祭反，死也。　擁篲：上紆拱反，下旬歲反。擁篲，持帚也。　賙：音周，贍也。　延袤：下莫候反。延袤，長廣也。　撝：許爲反，指撝也。　鼓吹：下去聲。　戡定：竹甚反，又苦耽反。　洛汭：下羊歲反，水名。　璞石：上疋角反，玉璞也。　鐫斵：上子全反，下音卓。　瀛州：上音盈。　輦掖：下音亦。　恰衷：上苦合反，下知仲反。　鳧鶴：上音扶，水鴨也。　光趺：下音夫，佛光蓮座謂之光趺。　衣緣：下去聲。　雄幹：下古旦反。　尋繹：下音亦，理也。　蔑：莫結反，輕蔑也。　荒榛：下助中反，叢刺。　山峙：下直里反，立也。　折挫：下則卧反。　垖：丁回反，土垖也。　褰之：上去乾反。　慶弔：吉凶之事曰慶弔。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2741" id="2742">〔一〕</a>反：原作「行」，據文意改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377038">上一葉</a>　<a href="entry://1377041">下一葉</a></>		
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1377041
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119453" key="1119453"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 隋渤海沙門釋志念傳一 </p></div><div id="FCdiv1119454" key="1119454"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00371','1377041',this);" style="cursor:pointer;"> <span class="song">P371</span></i><p class="font18" id="ZSK00709-001-BT0000242"><b>隋渤海沙門釋志念傳一</b></p><p> <span><span class="zhuanming">釋志念</span>，俗緣<span class="zhuanming">陳氏</span>，<span class="zhuanming">冀州</span><span class="zhuanming">信都</span>人。其先<span class="zhuanming">潁川</span>，寔<span class="zhuanming">蕃</span>之後胤也，因官而居<span class="zhuanming">河朔</span>焉。<span class="zhuanming">念</span>冰清表志，岳峙登神，俊朗絶倫，觀方在慮。爰至受具，問道<span class="zhuanming">鄴都</span>。有<span class="zhuanming">道長法師</span>精通<span class="shuming">智論</span>，爲學者之宗，乃荷箱從聽。經于數載，便與當席擅名，所謂<span class="zhuanming">誕礼</span><a class="zhuhao" href="#2758" id="2743">〔一〕</a>﹑<span class="zhuanming">休</span>﹑<span class="zhuanming">繼</span>等，一期俊列，連衡齊德。意謂解非滿抱，終于蓋棺，乃遊諸講肆，備探沖奥，務盡幽賾。又詣<span class="zhuanming">道寵法師</span>學<span class="shuming">十地論</span>，聽始知終，聞同先覽，於即道王<span class="zhuanming">河北</span>，流聞<span class="zhuanming">西秦</span>。有<span class="zhuanming">高昌國</span><span class="zhuanming">慧嵩法師</span>，統解小乘，世号「毗曇<span class="zhuanming">孔子</span>」，學匡天下，衆侣塵隨。沙門<span class="zhuanming">道猷</span>﹑<span class="zhuanming">智洪</span>﹑<span class="zhuanming">晃覺</span>﹑<span class="zhuanming">散魏</span>等，並稱席中杞梓，慧苑琳琅。<span class="zhuanming">念</span>顧眄從之，成名<span class="zhuanming">猷上</span>，皆博通玄極，堪爲物依。乃旋踵本鄉，將弘法澤。時刺史<span class="zhuanming">任城王</span><span class="zhuanming">彦</span>，帝之介弟，情附虚宗，既屬<span class="zhuanming">念</span>還，爲張法會，與<span class="zhuanming">僧瓊法師</span>對揚道化。盛啓本情，雙演二<i class="pageTag" onclick="viewPic('ZSK00709-001-L00372','1377041',this);" style="cursor:pointer;"> <span class="song">P372</span></i>論，前開<span class="shuming">智度</span>，後發<span class="shuming">雜心</span>，岠對勍鋒，無非喪律<a class="zhuhao" href="#2759" id="2744">〔二〕</a>。時州都沙門<span class="zhuanming">法繼</span>者，<span class="zhuanming">兩河</span>俊士，<span class="zhuanming">燕</span><span class="zhuanming">魏</span>高僧，居坐謂<span class="zhuanming">念</span>曰：「觀弟功行<a class="zhuhao" href="#2760" id="2745">〔三〕</a>慧悟，超邁若斯，必大教由興，名垂不朽也。」於即頻弘二論，一十餘年，學觀霞開，談林霧結。<span class="zhuanming">齊</span>運移曆，<span class="zhuanming">周</span>毁<span class="zhuanming">釋</span>經，遂乃逃迸海隅，同塵素服，重尋小論，亟動天機，疑慮廓銷，竚聆明運。</span> </p><p> <span>值<span class="zhuanming">隋國</span>創興，佛日還復，勑訪之始，即預出家，而包藴<span class="shuming">迦延</span>，未遑敷述。至<span class="zhuanming">開皇</span>四年，謂弟沙門<span class="zhuanming">志湛</span>曰：「吾窮冠小乘，自揣與羅漢齊鑣也。但時未至，故且斂翮耳。」<span class="zhuanming">湛</span>夙飡法味，欣其告及，以事達<span class="zhuanming">明彦法師</span>。<span class="zhuanming">彦</span><span class="shuming">成實</span>元緒，素重<a class="zhuhao" href="#2761" id="2746">〔四〕</a><span class="zhuanming">念</span>名，與門人<span class="zhuanming">洪該</span>等三百餘人躬事邀延，闡開<span class="shuming">心論</span>，遂騁垂天之翼，弘<a class="zhuhao" href="#2762" id="2747">〔五〕</a>蓋世之功，俯仰應機，披圖廣論。名味之聚，緣重之識，卷舒夐古之下，立廢終窮之前。大義千有餘條，並爲軌導。至如<span class="shuming">迦延</span>本經，傳謬來久，<span class="shuming">業犍度</span>中，脱落四帋，諸師講解，曾無異尋。<span class="zhuanming">念</span>推測上下，懸續其文，理會詞聯，皆符前作；初未之悟也，後<span class="zhuanming">江左</span>傳本，取勘遺蹤，校<span class="zhuanming">念</span>所作<a class="zhuhao" href="#2763" id="2748">〔六〕</a>，片無增減，時謂<a class="zhuhao" href="#2764" id="2749">〔七〕</a>不測之人焉。撰<span class="shuming">迦延</span>﹑<span class="shuming">雜心論</span>疏及廣鈔各九卷，盛行於世。受學者數百人，如<span class="zhuanming">汲郡</span><span class="zhuanming">洪該</span>﹑<span class="zhuanming">趙郡</span><span class="zhuanming">法懿</span>﹑<span class="zhuanming">漳</span>濱<span class="zhuanming">懷正</span>﹑<span class="zhuanming">襄國</span><span class="zhuanming">道深</span>﹑<span class="zhuanming">魏郡</span><span class="zhuanming">慧休</span><a class="zhuhao" href="#2765" id="2750">〔八〕</a>﹑<span class="zhuanming">河間</span><span class="zhuanming">圓粲</span>﹑<span class="zhuanming">浚儀</span><a class="zhuhao" href="#2766" id="2751">〔九〕</a><span class="zhuanming">善住</span>﹑<span class="zhuanming">汝南</span><span class="zhuanming">慧凝</span><a class="zhuhao" href="#2767" id="2752">〔一○〕</a>﹑<span class="zhuanming">高城</span><span class="zhuanming">道照</span>﹑<span class="zhuanming">洛壽</span><span class="zhuanming">明儒</span>﹑<span class="zhuanming">海岱</span><span class="zhuanming">圓常</span>﹑<span class="zhuanming">上谷</span><span class="zhuanming">慧藏</span>，並蘭菊齊芳，踵武傳業，<span class="zhuanming">關</span><span class="zhuanming">河</span>濟洽，二十餘年。</span> </p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">漢王</span><span class="zhuanming">諒</span>作鎮<span class="zhuanming">晉陽</span>，班條<span class="zhuanming">衛</span>﹑<span class="zhuanming">冀</span>，搜選名德，預有弘宣。<span class="zhuanming">念</span>與門學四百餘人奉禮<span class="zhuanming">西并</span>，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00373','1377041',this);" style="cursor:pointer;"> <span class="song">P373</span></i>將承王供。<span class="zhuanming">諒</span>乃於宫城之内更築子城，安置靈塔，别造精舍，名爲<span class="zhuanming">内城寺</span>，引<span class="zhuanming">念</span>居之，今之<a class="zhuhao" href="#2768" id="2753">〔一一〕</a><span class="zhuanming">開義寺</span>是也，勞問殷至，特<a class="zhuhao" href="#2769" id="2754">〔一二〕</a>加尤禮。又令上開府諮議參軍<span class="zhuanming">王頍</span><a class="zhuhao" href="#2770" id="2755">〔一三〕</a>宣教云：「寡人備是帝子民父，莅政此蕃，召請法師等遠來降趾。道不虚運，必藉人弘。正欲闡揚佛教，使慧日清朗，兆庶蒙賴法之力也。宜銓舉業長者，可於<span class="zhuanming">大興國寺</span>宣揚正法。」當即大衆還推<span class="zhuanming">念</span>焉。既預經綸，即弘敷訓，先舉大論，末演小乘，辯注若飛流，聲暢如天鼓，三乘並騖，四部填堙<a class="zhuhao" href="#2771" id="2756">〔一四〕</a>。其知名者則<span class="zhuanming">慧達</span>﹑<span class="zhuanming">法景</span>﹑<span class="zhuanming">法楞</span>﹑<span class="zhuanming">十力</span>﹑<span class="zhuanming">圓經</span>﹑<span class="zhuanming">法達</span>﹑<span class="zhuanming">智起</span>﹑<span class="zhuanming">僧鸞</span>﹑<span class="zhuanming">僧藏</span>﹑<span class="zhuanming">静觀</span>﹑<span class="zhuanming">寶超</span>﹑<span class="zhuanming">神素</span>﹑<span class="zhuanming">道傑</span>等五百餘人，並九土揚名，五乘馳德，精窮内外，御化一方，銷鄙恡於筵中，斷封疑於理際。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，<span class="zhuanming">獻后</span>背世，有詔追王入輔。王乃集僧曰：「今須法師一人神解高第者，可共寡人入朝，擬抗論京華，傳風道俗。」衆皆相顧，未之有對。王曰：「如今所觀，<span class="zhuanming">念法師</span>堪臨此選。」遂與同行。既達京師，禪林創講，王自爲檀越，經營法祀。<span class="zhuanming">念</span>登座震吼，四答冰消，清論徐轉，群疑潛遣。由是門人慕義，千計盈堂，遂使義窟經笥，九衢同軌，百有餘日，盛啓未聞。王又與<span class="zhuanming">念</span>同還<span class="zhuanming">并部</span>，<span class="zhuanming">晉陽</span>學衆竚想來儀。王又出教，令於<span class="zhuanming">寶基寺</span>開授，方面千里，法座輟音，執卷承旨，相趍階位。</span> </p><p> <span>會<span class="zhuanming">隋高</span>晏駕，中外相疑，<span class="zhuanming">漢王</span>列境舉兵，鯨鯢海陸。<span class="zhuanming">念</span>乘舋還里，與沙門<span class="zhuanming">明空</span>等講宣二論，紹業<span class="zhuanming">滄溟</span>，望風揔集。<span class="zhuanming">大業</span>之始，載蕩妖氛，招引義學，充<a class="zhuhao" href="#2772" id="2757">〔一五〕</a>諸<span class="zhuanming">慧日</span>，屢詔往徵，頻辭不<i class="pageTag" onclick="viewPic('ZSK00709-001-L00374','1377041',this);" style="cursor:pointer;"> <span class="song">P374</span></i>赴。以<span class="zhuanming">大業</span>四年卒於<span class="zhuanming">滄土</span>，時年七十有四。<span class="zhuanming">渤海</span>太守金紫光禄大夫<span class="zhuanming">歷陽公</span><span class="zhuanming">宋元亮</span>，及諸緇素，若喪厥親，爲之建塔。<span class="zhuanming">益州</span><span class="zhuanming">福成寺</span><span class="zhuanming">道基法師</span>，慧解通微，祖習有所，乃爲之行狀，援引今古，文質存焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2743" id="2758">〔一〕</a>礼：原作「札」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2744" id="2759">〔二〕</a>律：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「膽」。　<a class="zhuhao" href="#2745" id="2760">〔三〕</a>功行：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「幼年」。　<a class="zhuhao" href="#2746" id="2761">〔四〕</a>重：原作「襲」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2747" id="2762">〔五〕</a>弘：原作「引」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2748" id="2763">〔六〕</a>作：原作「住」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2749" id="2764">〔七〕</a>謂：原作「爲」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#2750" id="2765">〔八〕</a>慧休：<span class="zhuanming">興聖寺</span>本作「惠休」。　<a class="zhuhao" href="#2751" id="2766">〔九〕</a>浚儀：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「俊儀」。案：<span class="zhuanming">浚儀</span>即今<span class="zhuanming">河南</span><span class="zhuanming">開封</span>。　<a class="zhuhao" href="#2752" id="2767">〔一○〕</a>慧凝：<span class="zhuanming">興聖寺</span>本作「惠凝」。　<a class="zhuhao" href="#2753" id="2768">〔一一〕</a>今之：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2754" id="2769">〔一二〕</a>特：原作「持」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2755" id="2770">〔一三〕</a>頍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「頗」。案：<span class="shuming">隋書</span>卷四五<span class="shuming">文四子</span><span class="shuming">庶人諒傳</span>曰：「<span class="zhuanming">王頍</span>者，<span class="zhuanming">梁</span>將<span class="zhuanming">王僧辯</span>之子也，少倜儻，有奇略，爲<span class="zhuanming">諒</span>咨議參軍。」同書卷七六<span class="shuming">文學</span><span class="shuming">王頍傳</span>曰：「<span class="zhuanming">王頍</span>，字<span class="zhuanming">景文</span>……授<span class="zhuanming">漢王</span><span class="zhuanming">諒</span>府諮議參軍。」　<a class="zhuhao" href="#2756" id="2771">〔一四〕</a>堙：原作「煙」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2757" id="2772">〔一五〕</a>充：原作「光」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377039">上一葉</a>　<a href="entry://1377042">下一葉</a></>		
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1377042
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119441" key="1119441"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 隋西京日嚴道場釋智矩傳二 </p></div><div id="FCdiv1119442" key="1119442"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00374','1377042',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p class="font18" id="ZSK00709-001-BT0000244"><b>隋西京日嚴道場釋智矩傳二<span class="font12 zhu">慧感　慧賾</span></b></p><p> <span><span class="zhuanming">釋智矩</span>，姓<span class="zhuanming">吴氏</span>，<span class="zhuanming">吴郡</span>人。性矜莊，善機會，美容貌，雅爲衆表。又善草隸，偏愛文章，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00375','1377042',this);" style="cursor:pointer;"> <span class="song">P375</span></i>每值名賓，輒屬興綴彩，鋪詞横錦，勇思霏霜。而儀軌憲司，未<a class="zhuhao" href="#2781" id="2773">〔一〕</a>沿流俗。初，聽<span class="zhuanming">興皇</span><span class="zhuanming">朗公</span>講，討窮深致，學冠時雄。而神氣高標，在物峰出，威儀詳序<a class="zhuhao" href="#2782" id="2774">〔二〕</a>，容止端隆，雖寢處虚閑，立操無改。有人私覘兩月，徒行空野，攝衣無見抄反。欣其謹慎，故重叙之。講四論﹑<span class="shuming">大品</span>，洞開幽府，鏡識宗歸。披釋<span class="zhuanming">金陵</span>，望風頓怯<a class="zhuhao" href="#2783" id="2775">〔三〕</a>，吐納機辯，適對當時。弘匠<span class="zhuanming">浙東</span>，砥礪前學，致使<span class="zhuanming">禹穴</span>西騖，成器極繁。末於故都<span class="zhuanming">建初寺</span>又講三論，常聽百人。<span class="zhuanming">蔣州</span>刺史<span class="zhuanming">武山公</span><span class="zhuanming">郭演</span>，<span class="zhuanming">隋</span>之良宰，創莅南蕃，奉敬諮謁，降情歸禁。</span> </p><p> <span><span class="zhuanming">隋煬</span>往鎮<span class="zhuanming">揚</span><span class="zhuanming">越</span>，採拔英靈，<span class="zhuanming">矩</span>既譽洽<span class="zhuanming">東甌</span><a class="zhuhao" href="#2784" id="2776">〔四〕</a>，名流<span class="zhuanming">西楚</span>，徵居<span class="zhuanming">慧日</span>，處以異倫。而執志出群，言成世則，欲使道張帝里，學潤<span class="zhuanming">秦川</span>。<span class="zhuanming">開皇</span>十九年更移<span class="zhuanming">關</span>壤，勑住京都之<span class="zhuanming">日嚴寺</span>，供由<span class="zhuanming">晉國</span>，教問隆繁，置以華房，朋以明德，一期俊傑，並是四海搜揚。<span class="zhuanming">矩</span><a class="zhuhao" href="#2785" id="2777">〔五〕</a>特立清秀，不偶群侣，覃思幽尋，無微不討。外辭以疾，内寔旁通，業競六時，研精九部。纔有昏昧，覽興賦詩，時暫闋餘，便觀流略<a class="zhuhao" href="#2786" id="2778">〔六〕</a>。製<span class="shuming">中論疏</span>，止解偈文，<span class="zhuanming">青目</span><a class="zhuhao" href="#2787" id="2779">〔七〕</a>所銷，鄙而輕削。每講談叙，清攉宗致，雅涉<span class="zhuanming">曇影</span>之風；義窟文鋒，頗懷<span class="zhuanming">洪偃</span>之量。時有同師沙門<span class="zhuanming">吉藏</span>者，學本<span class="zhuanming">興皇</span>，威名相架，文藻横逸，<span class="zhuanming">矩</span>實過之，所以每講序王，皆製新序，詞各不同。京華德望飡附味道者殷矣，而性罕外狎，課力逞詞，自非衆集，未曾瞻覿。以<span class="zhuanming">大業</span>二年正月卒于寺房，春秋七十有二，葬京郊之南。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00376','1377042',this);" style="cursor:pointer;"> <span class="song">P376</span></i> <span>門人<span class="zhuanming">慧感</span>﹑<span class="zhuanming">慧賾</span><a class="zhuhao" href="#2788" id="2780">〔八〕</a>，親承嘉誨，詢處有歸，後於<span class="zhuanming">江</span>之左右，所在通化。各領門侣，衆出百人，傳嗣宗勣，不爽遺緒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2773" id="2781">〔一〕</a>未：<span class="shuming">高麗藏</span>作「末」。　<a class="zhuhao" href="#2774" id="2782">〔二〕</a>詳序：原作「庠序」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#2775" id="2783">〔三〕</a>怯：原作「帙」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2776" id="2784">〔四〕</a>甌：原作「歐」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2777" id="2785">〔五〕</a>矩：原作「規矩」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2778" id="2786">〔六〕</a>流略：原作「統略」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：流略即九流七略，泛指世俗書籍。　<a class="zhuhao" href="#2779" id="2787">〔七〕</a>青目：原作「責目」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">中論</span>爲<span class="zhuanming">印度</span>論師<span class="zhuanming">龍樹</span>造偈，<span class="zhuanming">青目</span>釋義。此處言<span class="zhuanming">智矩</span>尊<span class="zhuanming">龍樹</span>而薄<span class="zhuanming">青目</span>，故撰<span class="shuming">中論疏</span>，只解釋<span class="zhuanming">龍樹</span>偈文，删削<span class="zhuanming">青目</span>釋文。　<a class="zhuhao" href="#2780" id="2788">〔八〕</a>慧感﹑慧賾：<span class="zhuanming">興聖寺</span>本作「惠感﹑惠頤」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377041">上一葉</a>　<a href="entry://1377043">下一葉</a></>		
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1377043
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119430" key="1119430"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 隋西京静法道場釋慧海傳三 </p></div><div id="FCdiv1119431" key="1119431"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00376','1377043',this);" style="cursor:pointer;"> <span class="song">P376</span></i><p class="font18" id="ZSK00709-001-BT0000246"><b>隋西京静法道場釋慧海傳三</b></p><p> <span><span class="zhuanming">釋慧海</span>，姓<a class="zhuhao" href="#2795" id="2789">〔一〕</a><span class="zhuanming">張氏</span>，<span class="zhuanming">河東</span><span class="zhuanming">虞鄉</span>人。久積聞熏，早成慧力，年在童齔，德類老成。所以涉獵儒門，歷覽玄肆，雖未窮其章句，略以得其指歸。乃曰：「可以栖心養志者，其惟佛法乎！」年至十四，遂落髮染衣，爲沙門大昭玄統<span class="zhuanming">曇延法師</span>弟子也。流心宗匠，觀化群師，十八便講<span class="shuming">涅槃</span>，至於五行十德二浄三點，文旨洞曉，詞彩豐贍。既受具戒，轉猒囂煩，屏迹山<i class="pageTag" onclick="viewPic('ZSK00709-001-L00377','1377043',this);" style="cursor:pointer;"> <span class="song">P377</span></i>林，專崇禪業，居于<span class="zhuanming">弘農</span>之<span class="zhuanming">伏讀山</span>。會<span class="zhuanming">周武</span>肆勃，仁祠廢毁，乃竄身避難，奔<span class="zhuanming">齊</span>入<span class="zhuanming">陳</span>，戒品無虧，法衣不捨。又採聽<span class="shuming">攝論</span>，研窮至趣。<span class="zhuanming">大隋</span>御宇，方踐京邑。帝姊<span class="zhuanming">城安長公主</span>有知人之鑒，欽其德望，爲立伽藍，遂受以居之，今之<span class="zhuanming">静法寺</span>是也。課業四部，三學兼弘，門徒濟濟，于今傳美。末愛重定行，不好講説，緘默自修，唯道是務。而無恃聲望，不言加飾，直心道場，於斯人矣。</span> </p><p> <span><span class="zhuanming">仁壽</span>已前，<span class="zhuanming">文帝</span>頻頒<a class="zhuhao" href="#2796" id="2790">〔二〕</a>璽書，分布舍利，每感異祥，恒有延譽之美。故<span class="shuming">感應傳</span>云：初，<span class="zhuanming">海</span>造塔于<span class="zhuanming">定州</span><span class="zhuanming">恒岳寺</span>。塔基之左有瀅，名曰<span class="zhuanming">龍淵</span>，其水不流，深湛懸岸。及將安置，即揚濤沸湧，激注通于川陸。父老傳云：此水流竭不定，但有善事相投，必即泄流奔注。其徵感如此類也。後又送舍利于<span class="zhuanming">熊州</span><span class="zhuanming">十善寺</span>，有人攣躄及痼疾者積數十年，聞舍利初到，輿來禮懺，心既殷至，忽便差損，輕健而歸。久值亢旱，飛塵天塞，又感甘澤，地如油塗，日朗空清，來穌數萬。</span> </p><p> <span><span class="zhuanming">大業</span>二年五月二十七日卒于本寺，春秋五十有七。初病極，命諸徒曰：「吾聞上棟下宇，生民之齷齪<a class="zhuhao" href="#2797" id="2791">〔三〕</a>；外槨内棺，世界之縈羈。既累形骸於桎梏，亦礙生世於大患。豈揖禮義於囂塵，卜宅葬於煩飾者也？宜宗林<a class="zhuhao" href="#2798" id="2792">〔四〕</a>葬，用嗣先塵，貽諸有類矣。」弟子欽崇德範，收骨而建塔于<span class="zhuanming">終南</span>之峰，即<span class="zhuanming">至相</span>之前嶺也，刻石立銘，樹于塔所。自<span class="zhuanming">海</span>之立寺，情務護持，勤<i class="pageTag" onclick="viewPic('ZSK00709-001-L00378','1377043',this);" style="cursor:pointer;"> <span class="song">P378</span></i>攝僧倫，延迎賓客，凶年拯<a class="zhuhao" href="#2799" id="2793">〔五〕</a>及，振名京邑云尒<a class="zhuhao" href="#2800" id="2794">〔六〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2789" id="2795">〔一〕</a>姓：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2790" id="2796">〔二〕</a>頒：原作「顧」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2791" id="2797">〔三〕</a>齷齪：<span class="shuming">高麗藏</span>作「偓齪」。　<a class="zhuhao" href="#2792" id="2798">〔四〕</a>林：<span class="shuming">高麗藏</span>作「薄」。　<a class="zhuhao" href="#2793" id="2799">〔五〕</a>拯：原作「亟」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2794" id="2800">〔六〕</a>京邑云尒：<span class="zhuanming">興聖寺</span>本作「京輔」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377042">上一葉</a>　<a href="entry://1377044">下一葉</a></>		
</>
1377044
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119419" key="1119419"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 隋西京日嚴道場釋辯義傳四 </p></div><div id="FCdiv1119420" key="1119420"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00378','1377044',this);" style="cursor:pointer;"> <span class="song">P378</span></i><p class="font18" id="ZSK00709-001-BT0000248"><b>隋西京日嚴道場釋辯義傳四</b></p><p> <span><span class="zhuanming">釋辯義</span>，姓<span class="zhuanming">馬氏</span>，<span class="zhuanming">貝州</span><span class="zhuanming">清河</span>人也。少出家，沉静寡世事，志懷恢厚，善與人交，久而篤敬，言無勃怒，滔然遠量。初歸<span class="zhuanming">猷論師</span>學<span class="shuming">雜心</span>，貫通文義。年始登冠，便就講説，據法傳導，疑難縱横，隨問<a class="zhuhao" href="#2806" id="2801">〔一〕</a>分㭊，曾無遺緒。有沙門<span class="zhuanming">曇散</span>者解超遂古，名重當時，聞<span class="zhuanming">義</span>開論，即來讎擬，往返十番，更無後嗣。<span class="zhuanming">義</span>曰：「理勢未窮，何不盡論？」<span class="zhuanming">散</span>曰：「余之難人，問不過十。卿今答勢不盡，知復何陳？」當即驚譽<span class="zhuanming">兩河</span>，甫爲稱首。屬<span class="zhuanming">齊</span>曆云季，<span class="zhuanming">周</span>喪道津，乃南達<span class="zhuanming">建業</span>，傳弘小論，屢移聲價，更隆中土。</span> </p><p> <span><span class="zhuanming">隋煬</span>搜選名德，令住<span class="zhuanming">日嚴</span>，以<span class="zhuanming">義</span>學功顯著，遂之<span class="zhuanming">關輔</span>，諮義决疑，日不虚席。京師俊德<span class="zhuanming">曇恭</span>﹑<span class="zhuanming">道撫</span>及<span class="zhuanming">賾</span>﹑<span class="zhuanming">浄</span>等，皆執文諮議，窮其深隱，並未盡其懷也。後以世會明時，寺多高達，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00379','1377044',this);" style="cursor:pointer;"> <span class="song">P379</span></i>一處五講，常係法輪。<span class="zhuanming">義</span>皆周歷觀詳，折中弘理，而晦景銷聲，不咎前失，必應機墜緒者，並從容辭讓，無何而退，不欲顯黜於前。故英雄敬其卑牧，傳芳又甚於昔。<span class="zhuanming">仁壽</span>二年，<span class="zhuanming">隋</span><span class="zhuanming">漢王</span><span class="zhuanming">諒</span>遠迎<span class="zhuanming">志念</span>法師來萃京室。王欲衒其智術也，乃於<span class="zhuanming">禪林寺</span>創建法集，致使<span class="zhuanming">三輔</span>高哲咸廢講而同師焉。<span class="zhuanming">義</span>厠其筵肆，聆其雅致，乃以情之所滯封而問之，前後三日，皆杜詞莫對。<span class="zhuanming">念</span>處坐命曰：「向所問者，乃同疑焉。」請在下座，返詢其志。<span class="zhuanming">義</span>潛隱容德，世罕共宗，及見慧發不期<a class="zhuhao" href="#2807" id="2802">〔二〕</a>，合京竦神傳聽。其爲顯晦，皆此類也。</span> </p><p> <span><span class="zhuanming">煬帝</span>昔位春宫，<span class="zhuanming">獻后</span>崩背<a class="zhuhao" href="#2808" id="2803">〔三〕</a>，召<span class="zhuanming">日嚴</span>大德四十餘人，皆四海宗師，一時翹楚，及<span class="zhuanming">義</span>對揚玄理，允塞天心。沙門<span class="zhuanming">道岳</span>命宗<span class="shuming">俱舍</span>，既無師受，投解莫從，凡有疑議，皆賷而取决。<span class="zhuanming">岳</span>每歎曰：「余之廣揚對法，非<span class="zhuanming">義</span>孰振其綱哉？」故洽聞之美，見稱英達。時有沙門<span class="zhuanming">智矩</span>﹑<span class="zhuanming">吉藏</span>﹑<span class="zhuanming">慧乘</span><a class="zhuhao" href="#2809" id="2804">〔四〕</a>等三十餘人，並<span class="zhuanming">煬帝</span>所欽，<span class="zhuanming">日嚴</span>同止，請<span class="zhuanming">義</span>開演<span class="shuming">雜心</span>。顧惟不競，即就元席，既對前達，不事附文，提舉綱紐，標會幽體，談述玄極，不覺時延。其爲時賢所重如此。以<span class="zhuanming">大業</span>二年遘疾卒于住寺，春秋六十有六，葬京郊之南。東宫舍人<span class="zhuanming">鄭頲</span>爲之碑頌。</span> </p><p> <span>初，<span class="zhuanming">義</span><span class="zhuanming">仁壽</span>二年奉勑送舍利於本州<span class="zhuanming">寶融寺</span>，既達州治，忽放光明。寺僧<span class="zhuanming">智耀</span>先有舍利九分，將入道場，數之加得十二分。又放光明，隨人緣念，色相不同，青紅紫白，同時異見。或佛像﹑僧形，重沓而出，前後放光，日流數度。將入塔夕，復於基上氣發黄紫，去地四尺。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00380','1377044',this);" style="cursor:pointer;"> <span class="song">P380</span></i>填平後夜，又放大光，上屬星漢，下遍城邑。合境頂戴，欣其嘉瑞。四年春末，又奉勑於<span class="zhuanming">廬州</span><span class="zhuanming">獨山</span><span class="zhuanming">梁静寺</span>起塔。初與官人案行置地，行至此山，忽有大鹿從山走下，來迎於<span class="zhuanming">義</span>，騰踊往還，都無所畏。處既高敞，而恨水少，僧衆汲難。本有一泉，乃是<span class="zhuanming">僧粲禪師</span>燒香求水，因即奔注，至<span class="zhuanming">粲</span>亡後，泉涸積年。及將擬置，一夜之間枯泉還涌，道俗欣慶。乃至打刹起基，數放大光，如火如電<a class="zhuhao" href="#2810" id="2805">〔五〕</a>，旋遶道場，遍照城郭。官民同見，共嗟希有。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2801" id="2806">〔一〕</a>問：原作「門」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2802" id="2807">〔二〕</a>期：<span class="shuming">高麗藏</span>作「思」。　<a class="zhuhao" href="#2803" id="2808">〔三〕</a>崩背：<span class="shuming">高麗藏</span>作「云背」。　<a class="zhuhao" href="#2804" id="2809">〔四〕</a>慧乘：<span class="zhuanming">興聖寺</span>本作「惠乘」。　<a class="zhuhao" href="#2805" id="2810">〔五〕</a>電：原作「雷」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377043">上一葉</a>　<a href="entry://1377045">下一葉</a></>		
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1377045
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119409" key="1119409"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 隋西京日嚴道場釋明舜傳五 </p></div><div id="FCdiv1119410" key="1119410"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00380','1377045',this);" style="cursor:pointer;"> <span class="song">P380</span></i><p class="font18" id="ZSK00709-001-BT0000250"><b>隋西京日嚴道場釋明舜傳五<span class="font12 zhu">慧相</span></b></p><p> <span><span class="zhuanming">釋明舜</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">青州</span>人。少在佛宗，學周經籍，偏以<span class="shuming">智論</span>著名，次第誦文六十餘卷。明統大旨，馳譽海濱，解慧連環，世稱雄傑。值法滅南投，届于<span class="zhuanming">建業</span>，栖止無定，周流講席。後過<span class="zhuanming">江北</span>，住<span class="zhuanming">安樂寺</span>，時弘論府，肆意經王，大小諸乘，並因准的，盛爲時俊所採。時沙門<span class="zhuanming">慧乘</span><a class="zhuhao" href="#2815" id="2811">〔一〕</a>辯抗<span class="zhuanming">淮陽</span>，義歸有叙，從<span class="zhuanming">舜</span>指摘<span class="shuming">大論</span>，定其宗領，遂尒弘導，累稔栖意。未終夕經入夢，具見<i class="pageTag" onclick="viewPic('ZSK00709-001-L00381','1377045',this);" style="cursor:pointer;"> <span class="song">P381</span></i>冥官徵責福業，<span class="zhuanming">舜</span>答：「講<span class="shuming">智度論</span>，并誦本文六十餘卷。」冥官云：「講解浮虚，誦文<a class="zhuhao" href="#2816" id="2812">〔二〕</a>是實。餘齡未盡，且放令還。」既寤，便止談論，專私自業。末爲<span class="zhuanming">晉王</span>召入京輦，住<span class="zhuanming">日嚴寺</span>。傳燈事絶，終窶其心，時叙玄義，頓傾品藻。</span> </p><p> <span><span class="zhuanming">仁壽</span>四年，下勑造塔，令送舍利于<span class="zhuanming">蘄州</span><span class="zhuanming">福田寺</span>。寺在<a class="zhuhao" href="#2817" id="2813">〔三〕</a>州北三里<span class="zhuanming">鼓吹山</span>上，每天雨晦冥，便增鼓角之響，因以名焉。竹林蒙密，層巘重疊，唯有一路，纔可通車。寺處深林，極爲閑坦，是<span class="zhuanming">南齊</span><span class="zhuanming">高帝</span>所立也。三院相接，最頂别院名曰<span class="zhuanming">禪居</span>，<span class="zhuanming">趙州</span>沙門<span class="zhuanming">法進</span>之所立也。下瞻雲霧，至於平旦﹑日晚，望見横雲之上乃有仙寺，每日如此，實爲希有之勝地也。<span class="zhuanming">舜</span>案行山勢，唯此爲佳，乃於次院之内安置靈塔。掘基三尺，得一小虵，可長尺餘，五色備飾。乃祝曰：「若爲善相，可止香奩。」依言即入，遣去復來，經停三日，便失所在。又深一丈，獲方石一段，縱廣徑丈，五采如錦，楞側畟然，如人所造。即以石函置上，而架塔焉。以<span class="zhuanming">大業</span>二年卒于京寺，春秋六十矣。</span> </p><p> <span>門人<span class="zhuanming">慧相</span>者，慧<a class="zhuhao" href="#2818" id="2814">〔四〕</a>聲有據，崇嗣厥業，扇美<span class="zhuanming">江都</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2811" id="2815">〔一〕</a>慧乘：<span class="zhuanming">興聖寺</span>本作「惠乘」。　<a class="zhuhao" href="#2812" id="2816">〔二〕</a>文：<span class="shuming">高麗藏</span>作「經」。　<a class="zhuhao" href="#2813" id="2817">〔三〕</a>在：<span class="shuming">高麗藏</span>作「是」。　<a class="zhuhao" href="#2814" id="2818">〔四〕</a>慧：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「惠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377044">上一葉</a>　<a href="entry://1377046">下一葉</a></>		
</>
1377046
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119399" key="1119399"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 隋西京禪定道場釋智梵傳六 </p></div><div id="FCdiv1119400" key="1119400"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000252"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00382','1377046',this);" style="cursor:pointer;"> <span class="song">P382</span></i>隋西京禪定道場釋智梵傳六</b></p><p> <span><span class="zhuanming">釋智梵</span>，姓<span class="zhuanming">封氏</span>，<span class="zhuanming">渤海</span><span class="zhuanming">條</span>人。後因祖父剖符，遂居<span class="zhuanming">涿郡</span>之<span class="zhuanming">良鄉</span>焉。岐嶷彰美，早悟歸信。年十二届<span class="zhuanming">河間郡</span>，值<span class="zhuanming">靈簡禪師</span>，求而剃落，遂遊學<span class="zhuanming">鄴都</span>，師承<span class="shuming">大論</span>﹑<span class="shuming">十地</span>等文，並嘗味弘旨，温習真性。俊響遐逸，同侣歸宗，二十有三，躬當師導。後策錫<span class="zhuanming">崤</span>﹑<span class="zhuanming">函</span>，通化京壤，綿歷二紀，利益弘多，結衆法筵，星羅帝里。<span class="zhuanming">開皇</span>十六年，<span class="zhuanming">天水</span>﹑<span class="zhuanming">扶風</span>二方勝壤聞<span class="zhuanming">梵</span>道務，競申奏請，有勑許焉。<span class="zhuanming">梵</span>任<a class="zhuhao" href="#2820" id="2819">〔一〕</a>吹虚舟，憩翼<span class="zhuanming">天水</span>，大行道化，信靡如風。<span class="zhuanming">仁壽</span>末年重還魏闕，法輪重轉，學侣雲隨，開袠剖文，皆傳義旨。其年季春，奉勑置塔於<span class="zhuanming">郢州</span><span class="zhuanming">寶香寺</span>，仍於塔東流水獲毛龜八枚，寺内基東池内又獲八枚，皆大小相似，與世無異，但毛色青緑，可長三寸，背上横行，五節而起，光相超異，出水便靡，但見緑甲，入水毛起，歷然上竦。具以奏聞。由是騰實<span class="zhuanming">楚</span>都，知名帝闕。<span class="zhuanming">大業</span>五年，又應詔旨，令住<span class="zhuanming">禪定</span>，静緣攝想，無替暄寒。九年二月四日卒于寺房，春秋七十有五。遺囑施身，門徒遵旨，乃送<span class="zhuanming">終南山</span>，鳩集餘骸，緘于塔内，外施銘文，于今傳尚矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2819" id="2820">〔一〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377045">上一葉</a>　<a href="entry://1377047">下一葉</a></>		
</>
1377047
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119264" key="1119264"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 隋終南山至相道場釋箏淵傳七 </p></div><div id="FCdiv1119265" key="1119265"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000254"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00383','1377047',this);" style="cursor:pointer;"> <span class="song">P383</span></i>隋終南山至相道場釋𩇕淵傳七</b></p><p> <span><span class="zhuanming">釋𩇕淵</span><a class="zhuhao" href="#2823" id="2821">〔一〕</a>，姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">京兆</span><span class="zhuanming">武功</span>人也。家世榮茂，冠蓋相承，厭此浮假，希聞貞素。十三出家，道務宏舉，定慧攸遠，屬<span class="zhuanming">周武</span>陵法，而戒足無毁。慨佛日潛淪，擬決目餘烈，乃剜眼奉養，用表慧燈之光華也。然幽情感通，遂果心願，暨<span class="zhuanming">隋文</span>重開正法，即預緇衣。而慧業遐舉，聞持莫類，自<span class="shuming">華嚴</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">十地</span>，皆一聞無墜，歷耳便講，既釋衆疑，時皆歎伏。行必直視，動静咸安；住則安禪，緣諸止觀。一盋之與百納，始習至終；常坐之與山居，報傾便止。譏疑有涉，斂足不行，尼寺市鄽，由來不往。斯誠節動後昆，厲清末法。兼以是非長短，罕附胸懷，供給僧儔，身先軌物。</span> </p><p> <span>承<span class="zhuanming">靈裕法師</span>擅步東夏，乃從而問焉。居履法堂，亟經晦朔，身服麁素，摧景末筵，目不尋文，口無談義。門人以爲蒙類也，初未齒之。<span class="zhuanming">裕</span>居座數觀，異其器宇，而未悉其慧解，乃召入私室，與論名理。而神氣霆擊，思緒鋒遊，對答如影響，身心如鐵石。<span class="zhuanming">裕</span>因大嗟賞，以爲吾之徒也，遂不許住堂，同居宴寢，論道説義，終日竟夜，兩情相得，頓寫幽深。<span class="zhuanming">淵</span>謂：「理出不期，更流神府，博觀盛集，全無可師。」還返<span class="zhuanming">裕</span>所，具陳性欲。</span> </p><p> <span>後整操<span class="zhuanming">關</span>壤，屏迹<span class="zhuanming">終南</span>，置寺結徒，分時程業，<span class="zhuanming">三輔</span>令達，歸者充焉，今之<span class="zhuanming">至相寺</span>是也。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00384','1377047',this);" style="cursor:pointer;"> <span class="song">P384</span></i><span class="zhuanming">裕</span>後勑召入朝，纔有間隙，徑投<span class="zhuanming">淵</span>寺，欣暢意得，傾陰屢改。又以帝之信施，爲移山路，本居迮隘，兼近川谷，將延法衆，未曰<a class="zhuhao" href="#2824" id="2822">〔二〕</a>經遠。<span class="zhuanming">裕</span>卜西南坡阜，是稱福地，非唯山衆相續，亦使供擬無虧；<span class="zhuanming">淵</span>即從焉，今之寺墌是也。自尒迄今，五十餘載，凶年或及，而寺供無絶，如<span class="zhuanming">裕</span>所示，斯亦預見之明也。</span> </p><p> <span>因疾卒于<span class="zhuanming">至相</span>之本房，春秋六十有八，即<span class="zhuanming">大業</span>七年四月八日也。初，<span class="zhuanming">淵</span>奉持瓦鉢，一受至終，行往隨身，未曾他洗。終前十日，破爲五段，因執而歎曰：「鉢，吾命也，命緣已謝，五陰散矣。」因而遘疾。此則先現滅相，後遂符焉。及正捨壽之時，鍾聲無故㽄破，三年之後，更復如本。此皆德感幽顯，呈斯徵應，率如此類也。弟子<span class="zhuanming">法琳</span>夙奉遺蹤，敬崇徽緒，於散骸之地爲建佛舍利塔一所，用津靈德，立銘表志云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2821" id="2823">〔一〕</a>𩇕淵：<span class="zhuanming">興聖寺</span>本作「静淵」。　<a class="zhuhao" href="#2822" id="2824">〔二〕</a>曰：原作「日」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377046">上一葉</a>　<a href="entry://1377048">下一葉</a></>		
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1377048
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119256" key="1119256"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 唐京師勝光寺釋道宗傳八 </p></div><div id="FCdiv1119257" key="1119257"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00384','1377048',this);" style="cursor:pointer;"> <span class="song">P384</span></i><p class="font18" id="ZSK00709-001-BT0000256"><b>唐京師勝光寺釋道宗傳八</b></p><p> <span><span class="zhuanming">釋道宗</span>，俗姓<span class="zhuanming">孫氏</span>，<span class="zhuanming">萊州</span><span class="zhuanming">即墨</span>人。少從<span class="zhuanming">青州</span><span class="zhuanming">道藏寺</span><span class="zhuanming">道奘法師</span>學通經論。<span class="zhuanming">奘</span>明達識慧，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00385','1377048',this);" style="cursor:pointer;"> <span class="song">P385</span></i>標舉<span class="zhuanming">河</span>海，名播南北，立四種梨耶﹑聞熏﹑解性﹑佛果等義，廣如别傳。<span class="zhuanming">宗</span>受業<span class="shuming">智論</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">成實</span>﹑<span class="shuming">毗曇</span>，大小該博。晚住州中<span class="zhuanming">遊德寺</span>，寺即<span class="zhuanming">宗</span>之所造，房堂園圃，悉是經綸，聲名雄遠，玄素攸仰。及講<span class="shuming">大論</span>，天雨衆花，旋遶講堂，飛流户内，既不委地，久之還去。合衆驚嗟希有瑞也。<span class="zhuanming">宗</span>雖目對，初不怪之，行講如初，後不重述，時共伏其遠度。晚住<span class="zhuanming">慧日</span>，英彦同聚，該富是推，常講<span class="shuming">成實</span>，弘匠後學。僞<a class="zhuhao" href="#2826" id="2825">〔一〕</a><span class="zhuanming">鄭</span>欽敬，禮問優繁。上清東夏，又欽德素，召入西京，住<span class="zhuanming">勝光寺</span>。復延入<span class="zhuanming">弘義宫</span>，通宵法集，群后百辟咸從伏聽，披闡新異，振發時心。自尒周輪，隨講無替，雖無成濟，而學者推焉。以<span class="zhuanming">武德</span>六年卒于所住，春秋六十一。<span class="zhuanming">秦</span>府下教，贈物二百段，收葬于<span class="zhuanming">終南山</span><span class="zhuanming">至相寺</span>之南巖。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2825" id="2826">〔一〕</a>僞：原作「爲」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377047">上一葉</a>　<a href="entry://1377049">下一葉</a></>		
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1377049
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119252" key="1119252"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 唐京師慈門寺釋普曠傳九 </p></div><div id="FCdiv1119253" key="1119253"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00385','1377049',this);" style="cursor:pointer;"> <span class="song">P385</span></i><p class="font18" id="ZSK00709-001-BT0000258"><b>唐京師慈門寺釋普曠傳九</b></p><p> <span><span class="zhuanming">釋普曠</span>，俗姓<span class="zhuanming">樊氏</span>，<span class="zhuanming">扶風</span><span class="zhuanming">郿</span><a class="zhuhao" href="#2832" id="2827">〔一〕</a>人也。七歲出家，依止<span class="zhuanming">圓禪師</span>而爲沙彌，居山餌柏一十五載，誦讀經教，日夕相諠<a class="zhuhao" href="#2833" id="2828">〔二〕</a>。及進大戒，便行頭陀，乞食人間，栖投林塚，二十餘載。剛<i class="pageTag" onclick="viewPic('ZSK00709-001-L00386','1377049',this);" style="cursor:pointer;"> <span class="song">P386</span></i>梗嚴毅，卓犖不群，言議酬捷，孤然天挺。後遊聚落，採拾遺文，因過講席，聽其餘論，素未開解，聞即憲章，便搆心曲，陳論高座，發言新奇，卒難解釋。皆歎其俊鋭，莫肯前驅。每與<span class="zhuanming">周武</span>對揚三寶，析理開神，有聲朝典。佛法正隆，未勞聽解，遂往<span class="zhuanming">樊川</span>，頭陀自静。夜宿寒林，人有索其首者，<span class="zhuanming">曠</span>引刀將刎，乞者止之，又從索耳，便刵而惠之。</span> </p><p> <span><span class="zhuanming">建德</span>之年，將壞二教，<span class="zhuanming">關中</span>五衆，騷擾不安。<span class="zhuanming">曠</span>聞之，躬往帝庭，廣陳至理，不納其言，退而私業。于斯時也，寺塔湮廢，投命莫從，遠造則力竭難通，近從則心輕易徙，遂因其俗位<a class="zhuhao" href="#2834" id="2829">〔三〕</a>，消息其中。<span class="zhuanming">武帝</span>雖滅二教，意存<span class="zhuanming">李</span>術，便更置<span class="zhuanming">通道觀</span>學士三百人，並選佛﹑道兩宗奇才俊邁者充之。<span class="zhuanming">曠</span>理義精通，時共僉舉，任居學正，剖斷時秀，爲諸生先。不久廢觀，聽士隨才賦任。<span class="zhuanming">曠</span>力怯躬耕，糇粒無委，寄禄登庸，復任<span class="zhuanming">岐山</span>從事。奉遵舊約，不黷情染衣，故氈裝倨傲，臨官剃髮留鬚<a class="zhuhao" href="#2835" id="2830">〔四〕</a>，頭戴紗帽，纓其咽頷，用爲常軌。有事判約，筆斷如流，務涉繁擁者，便云：「我本道人，不閑俗網。」<span class="zhuanming">周國</span>上下，咸委其儀度也，顧<span class="zhuanming">曠</span>通博，任其處世。</span> </p><p> <span><span class="zhuanming">隋氏</span>將興，菩薩僧立，相如朝服，不同剃翦，員置百二十人，並括前法牙角不涅塵俗者。<span class="zhuanming">曠</span>識悟聞達，當其一焉。尋復廢之，大法昌顯，並預出家，同居<span class="zhuanming">興善</span>，果敢雄敏<a class="zhuhao" href="#2836" id="2831">〔五〕</a>，衆所先之。<span class="zhuanming">隋文</span>以<span class="zhuanming">通道觀</span>鍾賜<span class="zhuanming">玄都觀</span>，黄巾一族同共移來，將達前所，<span class="zhuanming">曠</span>率其法屬徑往争之，立理既平，便又刖耳。道士望風，索然自散。乃懸于國寺，聲震百里。<span class="zhuanming">隋高</span>晏駕，<span class="zhuanming">禪定</span>鬱興，乃<i class="pageTag" onclick="viewPic('ZSK00709-001-L00387','1377049',this);" style="cursor:pointer;"> <span class="song">P387</span></i>召居之。<span class="zhuanming">大業</span>末年，又登綱任。<span class="zhuanming">大唐</span>啓運，别奉詔書，曩積芳猷，日别相見。<span class="zhuanming">武德</span>三年三月卒於<span class="zhuanming">慈門寺</span>，春秋七十三。遺告捨身山路，不須塋壟。弟子捃萃餘骨，起塔於<span class="zhuanming">終南</span><span class="zhuanming">龍池</span>之峰，樹銘旌德，于今存焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2827" id="2832">〔一〕</a>郿：原作「郡」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2828" id="2833">〔二〕</a>諠：<span class="shuming">高麗藏</span>作「連」。　<a class="zhuhao" href="#2829" id="2834">〔三〕</a>位：原作「住」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2830" id="2835">〔四〕</a>鬚：原作「鬢」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2831" id="2836">〔五〕</a>敏：原作「憨」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377048">上一葉</a>　<a href="entry://1377050">下一葉</a></>		
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1377050
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119352" key="1119352"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 唐京師大莊嚴寺釋保恭傳十 </p></div><div id="FCdiv1119353" key="1119353"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00387','1377050',this);" style="cursor:pointer;"> <span class="song">P387</span></i><p class="font18" id="ZSK00709-001-BT0000260"><b>唐京師大莊嚴寺釋保恭傳十</b></p><p> <span><span class="zhuanming">釋保恭</span>，姓<span class="zhuanming">崔</span>，<span class="zhuanming">青州</span>人也。<span class="zhuanming">晉</span><span class="zhuanming">永嘉</span>南遷，止于<span class="zhuanming">建業</span>。父<span class="zhuanming">超道</span>，本州刺史。十一投<span class="zhuanming">炅法師</span>。將欲試其神彩，乃以<span class="shuming">觀音</span>誦之，初夜一時，須臾便度，自謂聞之如經月頃，即度出家。會<span class="zhuanming">炅</span>亡殁，夢見兩虵從師脚出，入<span class="zhuanming">恭</span>脚中，忽尒驚覺，自覺心志弘雅，身相安怡<a class="zhuhao" href="#2844" id="2837">〔一〕</a>。便往<span class="zhuanming">開善</span><span class="zhuanming">徹法師</span>所聽採<span class="shuming">成論</span>，義疏極細，狀如蠅頭，一領八紙，不遺一字。衆齊五百，莫不推先。受具已後，隨<span class="zhuanming">慧曉<a class="zhuhao" href="#2845" id="2838">〔二〕</a>禪師</span>綜習定業，深明觀行，頻蒙印可。又聽<span class="shuming">成實</span>，謂有餘悟，反求所明，翻成疑阻，即以問諸講匠，皆無通者。逢<span class="zhuanming">高昌</span><span class="zhuanming">嵩公</span>開揚<span class="shuming">地持</span>﹑<span class="shuming">十地</span>，因從受學，不逾年<i class="pageTag" onclick="viewPic('ZSK00709-001-L00388','1377050',this);" style="cursor:pointer;"> <span class="song">P388</span></i>稔，大義皆明，於前疑中又削其半。乃行依<span class="shuming">地持</span>，偏講<span class="shuming">法花</span>，控引宗歸，得其奥旨。</span> </p><p> <span><span class="zhuanming">陳</span><span class="zhuanming">至德</span>初，<span class="zhuanming">攝山</span><span class="zhuanming">慧布</span><a class="zhuhao" href="#2846" id="2839">〔三〕</a>北<span class="zhuanming">鄴</span>初還，欲開<a class="zhuhao" href="#2847" id="2840">〔四〕</a>禪府，苦相邀請建立清徒。<span class="zhuanming">恭</span>揖<span class="zhuanming">布</span>慧聲<a class="zhuhao" href="#2848" id="2841">〔五〕</a>，便之此任，樹立綱位，引接禪宗，故得<span class="zhuanming">栖霞</span>一寺道風不墜，至今稱之，詠歌不絶。<span class="zhuanming">恭</span>又從<span class="zhuanming">布</span>聽採三論，善會玄言，於前諸疑，都並消釋。及<span class="zhuanming">布</span>之亡，委以徒衆，既承付屬，率誘如初。而德素尊嚴，見者皆憚，整理僧務，功在護持。</span> </p><p> <span><span class="zhuanming">仁壽</span>末年，<span class="zhuanming">獻后</span>崩背，帝造佛寺，綜御須人，僉委聲實，以狀聞奏。下勑徵入，爲<span class="zhuanming">禪定道場</span>主，綱正僧網，清肅有聞，迄于<span class="zhuanming">隋代</span>，常莅斯任。<span class="zhuanming">隋</span><span class="zhuanming">齊王</span><span class="zhuanming">暕</span>奉其道德，禮以爲師，既受戒已，施衣五百領，一無所受，乃從餘散。</span> </p><p> <span><span class="zhuanming">唐</span>運初興，歸心泉石，遂避官<a class="zhuhao" href="#2849" id="2842">〔六〕</a>於<span class="zhuanming">藍田</span><span class="zhuanming">悟真寺</span>，栖息林岫，將事終焉。而御衆攝持，聲光帝里，<span class="zhuanming">武德</span>二年下勑召還，依舊檢校，仍改<span class="zhuanming">禪定</span>爲<span class="zhuanming">大莊嚴</span>。及舉<a class="zhuhao" href="#2850" id="2843">〔七〕</a>十德統攝僧尼，京輦諸僧懾憚威嚴，遂不登及。<span class="zhuanming">高祖</span>聞之，曰：「<span class="zhuanming">恭禪師</span>志行清澄，可爲綱紀，朕獨舉之。」既位斯任，諸無與對，遂居大德之右，專當剖斷，平恕衷詣，衆無怨焉。</span> </p><p> <span>以<span class="zhuanming">武德</span>四年十二月十九日卒于<span class="zhuanming">大莊嚴寺</span>，春秋八十。初，<span class="zhuanming">恭</span>弱年入道，志力兼常，不以利傾，不以威動，敦肅嚴毅，深有大猷。曾經山行，虎伏前道，從邊直過，情無顧及。<span class="zhuanming">大業</span>中年，梟<span class="zhuanming">感</span>起逆，僧有競者，言與同謀。于時正在堂中登座豎義，兵衛奄至，圍遶階庭，合衆驚<i class="pageTag" onclick="viewPic('ZSK00709-001-L00389','1377050',this);" style="cursor:pointer;"> <span class="song">P389</span></i>惶，將散其席。<span class="zhuanming">恭</span>曰：「自省無事，待論義訖，當自辯之。」從容談叙，都無異色。斯例甚衆，略陳一二。由兹風聞<span class="zhuanming">陳</span>﹑<span class="zhuanming">隋</span>﹑<span class="zhuanming">唐代</span>，三國天子之所隆焉。葬于京郊之西南，其碑<span class="zhuanming">唐</span>秘書監<span class="zhuanming">蕭德言</span>製文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2837" id="2844">〔一〕</a>怡：<span class="shuming">高麗藏</span>作「怗」。　<a class="zhuhao" href="#2838" id="2845">〔二〕</a>慧曉：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「惠曉」。案：本書卷一○<span class="shuming">隋丹陽攝山釋慧曠傳</span>提到今<span class="zhuanming">江蘇</span><span class="zhuanming">南京</span>「<span class="zhuanming">栖玄精舍</span>……禪師<span class="zhuanming">慧曉</span>」，卷一三<span class="shuming">唐京師大莊嚴寺釋慧因傳</span>提到「<span class="zhuanming">鍾山</span><span class="zhuanming">慧曉</span>」，卷一八<span class="shuming">隋西京禪定道場釋曇遷傳</span>曰：「沙門<span class="zhuanming">慧曉</span>……<span class="zhuanming">陳朝</span>道軸，<span class="zhuanming">江表</span>僧望。曉學兼<span class="zhuanming">孔</span><span class="zhuanming">釋</span>，妙善定門。」　<a class="zhuhao" href="#2839" id="2846">〔三〕</a>慧布：<span class="zhuanming">興聖寺</span>本作「惠布」，卷一二<span class="shuming">隋江都慧日道場釋慧覺傳三</span>作<span class="zhuanming">攝山</span><span class="zhuanming">栖霞寺</span>「<span class="zhuanming">慧布法師</span>」。　<a class="zhuhao" href="#2840" id="2847">〔四〕</a>開：原作「問」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2841" id="2848">〔五〕</a>揖布慧聲：原作「揖慧布聲」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2842" id="2849">〔六〕</a>官：原作「宫」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2843" id="2850">〔七〕</a>「召還」至「及舉」：<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377049">上一葉</a>　<a href="entry://1377051">下一葉</a></>		
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1377051
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119345" key="1119345"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 唐京師大興善寺釋法侃傳十一 </p></div><div id="FCdiv1119346" key="1119346"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00389','1377051',this);" style="cursor:pointer;"> <span class="song">P389</span></i><p class="font18" id="ZSK00709-001-BT0000262"><b>唐京師大興善寺釋法侃傳十一<span class="font12 zhu">道撫</span></b></p><p> <span><span class="zhuanming">釋法侃</span>，姓<a class="zhuhao" href="#2860" id="2851">〔一〕</a><span class="zhuanming">鄭氏</span>，<span class="zhuanming">滎陽</span>人也。弱年從道，志力堅明，體理方廣，常流心府。聞<span class="zhuanming">泰山</span><span class="zhuanming">靈巖</span>行徒清肅，瑞迹屢陳，遠揚<span class="zhuanming">滎澤</span>，年未登冠，遂往從焉，會彼衆心，自欣嘉運。及進具後，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00390','1377051',this);" style="cursor:pointer;"> <span class="song">P390</span></i>勵節弘規，預在清訓，務機登踐。後周流講席，博覽群宗，隨聞戢戴，有倫前達。有<span class="zhuanming">淵法師</span>道播當時，雄傑推指，妙通<span class="shuming">十地</span>，尤明<span class="shuming">地持</span>，<span class="zhuanming">侃</span>又從焉。聽其開釋，皆周涉正理，遵修章彩。</span> </p><p> <span>屬<span class="zhuanming">齊</span>曆不緒，<span class="zhuanming">周</span>湮法教，南度<span class="zhuanming">江陰</span>，栖遲<span class="zhuanming">建業</span>，聽採新異，鎣飾心神，攝慮緣求，擬諸漆木。<span class="zhuanming">陳</span>平之後，北止<span class="zhuanming">江都</span><span class="zhuanming">安樂寺</span>。有<span class="zhuanming">曹毗</span>者，清信士也，明解<span class="shuming">攝論</span>，<span class="zhuanming">真諦</span>親承。<span class="zhuanming">侃</span>乃三業歸從，玄<a class="zhuhao" href="#2861" id="2852">〔二〕</a>義請决，即開融勝相，覆叙所聞。<span class="zhuanming">毗</span>自聽之，恐有遺逸，<span class="zhuanming">侃</span>每於隱義發明鋪示，既允愜當，<span class="zhuanming">毗</span>皆合掌稱善。<span class="zhuanming">隋煬</span><span class="zhuanming">晉</span>蕃，昔鎮<span class="zhuanming">揚</span><span class="zhuanming">越</span>，搜舉名器，入住<span class="zhuanming">日嚴</span>。以<span class="zhuanming">侃</span>道洽<span class="zhuanming">江</span>漘，將欲英華京部，乃召而隆遣。既達本寺，厚供禮之，盛業弘被，栖心止觀。時復開導唯識<a class="zhuhao" href="#2862" id="2853">〔三〕</a>，味德禮懺，匠益惰學，亟動物心。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，<span class="zhuanming">文帝</span>感瑞，廣召名僧，用增像化，勑<span class="zhuanming">侃</span>往<span class="zhuanming">宣州</span>安置舍利。既奉勑<a class="zhuhao" href="#2863" id="2854">〔四〕</a>往至，統叙國風，陶引道俗，革化歸法者數亦殷矣。初，孟春下詔之日，<span class="zhuanming">宣州</span>城内官倉之地夜放光明，紅赤洞發，舉焰五丈，廣一丈許。官人軍防千有餘人，一時奔赴，謂是火起，及至倉所，乃是光相。古老傳云，此倉本是<span class="zhuanming">永安</span>舊寺也。至于明日，<span class="zhuanming">永安</span>今<a class="zhuhao" href="#2864" id="2855">〔五〕</a>寺擬置塔處又放光明，如前無異。衆並不委其然也。季春三月，<span class="zhuanming">侃</span>到<span class="zhuanming">宣州</span>，權止公館，案行置所，通皆下濕。一州之上，不過<span class="zhuanming">永安</span>，既預光待，因構塔焉。又令掘倉光之處，果得石函，恰同官<a class="zhuhao" href="#2865" id="2856">〔六〕</a>樣，不須繕造。因藏舍利，又降甘露，凝於樹枝，香甘過世。又感紫芝一枚，生於舍利堂壁，九枝盤曲，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00391','1377051',this);" style="cursor:pointer;"> <span class="song">P391</span></i>光色殊異。遂令以表聞奏。又造塔<span class="zhuanming">黎州</span>，還令<span class="zhuanming">侃</span>往。初至館停，聞空中天樂繁會聒耳，道俗慶之。又感異香，互來充鼻。掘地四尺，獲一古瓦，銘云「千秋萬歲樂未央」。<span class="zhuanming">侃</span>奉福弘業，亟發徵祥，抑是冥通，豈唯人事？旋還京邑，講授相尋。</span> </p><p> <span><span class="zhuanming">大唐</span>受禪，情存護法，置十大德，用清朝寄。時大集僧衆，標名序位，<span class="zhuanming">侃</span>儀止肅然，挺超莫擬，既德充僧望，遂之斯任，恂恂善誘，弘悟繁焉。晚移<span class="zhuanming">興善</span>，講道無替。<span class="zhuanming">武德</span>六年十一月卒於所住，春秋七十三矣，殯於東郊馬頭穴<a class="zhuhao" href="#2866" id="2857">〔七〕</a>内。</span> </p><p> <span><span class="zhuanming">侃</span>學專<span class="shuming">攝論</span>，躡足<span class="zhuanming">親依</span>，披㭊幽旨，焕然標詣，解義釋名<a class="zhuhao" href="#2867" id="2858">〔八〕</a>，見稱清澈<a class="zhuhao" href="#2868" id="2859">〔九〕</a>，諸赴聽者欣其指況。有<span class="zhuanming">道撫</span>法師者，俊穎標首，京城所貴，本住<span class="zhuanming">揔持</span>，宗師異解，用通<span class="shuming">攝論</span>。及臨<span class="zhuanming">侃</span>席，數扣重關，束心展禮，餐承音訓，遂捨其本習，從歸<span class="zhuanming">真諦</span>。且<span class="zhuanming">侃</span>形相英偉，庠序端隆，折旋俯仰，皆符古聖。所以<span class="zhuanming">隋朝</span>盛德，行業乃殊，至於容服可觀，引命徵召，必以<span class="zhuanming">侃</span>爲言首。其威儀之選，爲如此也。及其少服紫石，老遂苦之，醫診云：「須以豬肉用壓藥勢。」<span class="zhuanming">侃</span>曰：「終須一謝，豈得噉他！」因縱疾取終。其翹誠重物，又若於此。</span> <span class="font12 zhu"><span class="zhuanming">侃</span>初立名，「立人」安「品」，後值内<span class="zhuanming">慧日道場</span>沙門<span class="zhuanming">智騫</span>，曰：「『侃』之爲字，『人口』爲信，又從『川』者，言信的的也。」因從之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2851" id="2860">〔一〕</a>姓：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#2852" id="2861">〔二〕</a>玄：原作「文」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2853" id="2862">〔三〕</a>唯識：原作<i class="pageTag" onclick="viewPic('ZSK00709-001-L00392','1377051',this);" style="cursor:pointer;"> <span class="song">P392</span></i>「惟識」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2854" id="2863">〔四〕</a>勑：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2855" id="2864">〔五〕</a>今：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2856" id="2865">〔六〕</a>官：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「棺」。　<a class="zhuhao" href="#2857" id="2866">〔七〕</a>穴：原作「空」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2858" id="2867">〔八〕</a>「躡足」至「解義釋名」：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#2859" id="2868">〔九〕</a>清澈：原作「清徹」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377050">上一葉</a>　<a href="entry://1377052">下一葉</a></>		
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1377052
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119334" key="1119334"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十一　義解篇七 &gt; 唐京師延興寺釋吉藏傳十二 </p></div><div id="FCdiv1119335" key="1119335"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00392','1377052',this);" style="cursor:pointer;"> <span class="song">P392</span></i><p class="font18" id="ZSK00709-001-BT0000264"><b>唐京師延興寺釋吉藏傳十二<span class="font12 zhu">慧遠</span></b></p><p> <span><span class="zhuanming">釋吉藏</span>，俗姓<span class="zhuanming">安</span>，本<span class="zhuanming">安息</span>人也。祖世避仇，移居<span class="zhuanming">南海</span>，因遂家于<span class="zhuanming">交</span>﹑<span class="zhuanming">廣</span>之間，後遷<span class="zhuanming">金陵</span>而生<span class="zhuanming">藏</span>焉。年在孩童，父引之見於<span class="zhuanming">真諦</span>，仍乞詺之。<span class="zhuanming">諦</span>問其所懷，可爲「吉藏」，因遂名也。歷世奉佛，門無兩事<a class="zhuhao" href="#2886" id="2869">〔一〕</a>。父後出家，名爲<span class="zhuanming">道諒</span>，精勤自拔，苦節少倫，乞食聽法，以爲常業。每日持鉢將還，跣足入塔，遍獻佛像，然後分施，方始進之。乃至涕唾便利，皆先以手承取，施應食衆生，然後遠棄。其篤謹之行，初無中失。<span class="zhuanming">諒</span>恒將<span class="zhuanming">藏</span>聽<span class="zhuanming">興皇寺</span><span class="zhuanming">道朗<a class="zhuhao" href="#2887" id="2870">〔二〕</a>法師</span>講，隨聞領解，悟若天真。年至七歲，投<span class="zhuanming">朗</span>出家。採涉玄猷，日新幽致，凡所諮禀，妙達指歸，論難所標，獨高倫次，詞吐贍逸，弘裕多奇。至年十九，處衆覆述，精辯鋒遊，酬接時彦，綽有餘美，進譽<span class="zhuanming">揚邑</span>，有光學衆。具戒之後，聲聞轉高。<span class="zhuanming">陳</span><span class="zhuanming">桂陽王</span>欽其風采，吐納義旨，欽味奉之。<span class="zhuanming">隋</span>定<span class="zhuanming">百越</span>，遂東遊<span class="zhuanming">秦望</span>，止<a class="zhuhao" href="#2888" id="2871">〔三〕</a>泊<span class="zhuanming">嘉祥</span>，如常敷引。<span class="zhuanming">禹穴</span>成市，問道千餘，志在<a class="zhuhao" href="#2889" id="2872">〔四〕</a>傳燈，法輪繼<i class="pageTag" onclick="viewPic('ZSK00709-001-L00393','1377052',this);" style="cursor:pointer;"> <span class="song">P393</span></i>轉<a class="zhuhao" href="#2890" id="2873">〔五〕</a>。</span> </p><p> <span><span class="zhuanming">開皇</span>末歲，<span class="zhuanming">煬帝</span><span class="zhuanming">晉</span>蕃，置四道場，國司供給。<span class="zhuanming">釋</span>﹑<span class="zhuanming">李</span>兩部，各盡搜揚，以<span class="zhuanming">藏</span>名解著功，召入<span class="zhuanming">慧日</span><a class="zhuhao" href="#2891" id="2874">〔六〕</a>，禮事豐華，優賞倫異。王又於京師置<span class="zhuanming">日嚴寺</span>，别教延<span class="zhuanming">藏</span>往彼居之，欲使道振中原，行高帝壤。既初登京輦，道俗雲奔，觀<a class="zhuhao" href="#2892" id="2875">〔七〕</a>其狀則傲岸出群，聽其言則鍾鼓雷動。<span class="zhuanming">藏</span>乃遊諸名肆，薄示言蹤，皆掩口杜辭，尠能具<a class="zhuhao" href="#2893" id="2876">〔八〕</a>對。然京師欣尚，妙重<span class="shuming">法華</span>，乃因其利，即而開剖。時有<span class="zhuanming">曇獻禪師</span>，福<a class="zhuhao" href="#2894" id="2877">〔九〕</a>門鉦鼓，樹業<span class="zhuanming">光明</span>，道俗陳迹，創首屈請，敷演會宗。七衆聞風，造者萬計，隘溢堂宇，外流四面，乃露縵廣筵，猶自繁擁。豪族﹑貴遊，皆傾其金貝；清信﹑道侣，俱慕其芳風。<span class="zhuanming">藏</span>法化<a class="zhuhao" href="#2895" id="2878">〔一○〕</a>不窮，財施填積，隨散建諸福田，用既有餘，乃充十無盡藏，委付<span class="zhuanming">曇獻</span>，資於悲敬。逮<span class="zhuanming">仁壽</span>年中，<span class="zhuanming">曲池</span>大像舉高百尺，繕修乃久，身猶未成，仍就而居之，誓當搆立。抽捨六物，并託四緣，旬日之間，施物連續，即用莊嚴，峙然高映。故<span class="zhuanming">藏</span>之福力，能動物心，凡有所營，無非成就。</span> </p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">齊王</span><span class="zhuanming">暕</span>夙奉音猷，一見欣至，而未知其神府也，乃屈臨第，并延論士，京輦英彦，相從前後，六十餘人，並已陷折前鋒，令名自著者，皆來揔集。<span class="zhuanming">藏</span>爲論主，命章陳曰：「以有怯之心，登無畏之座；用木訥之口，釋解頤之談。」如此數百句。王顧學士<span class="zhuanming">傅德充</span>曰：「曾未延<a class="zhuhao" href="#2896" id="2879">〔一一〕</a>鋒禦寇，止如向述，恐罕追斯蹤。」<span class="zhuanming">充</span>曰：「動言成論，驗之今日。」王及僚友，同歎稱<i class="pageTag" onclick="viewPic('ZSK00709-001-L00394','1377052',this);" style="cursor:pointer;"> <span class="song">P394</span></i>美。時沙門<span class="zhuanming">僧粲</span>自号「三國論師」，雄辯河傾，吐言折角，最先徵問，往還四十餘番。<span class="zhuanming">藏</span>對引飛激，注贍滔然，兼之間施體貌，詞彩鋪發，合席變情，𧹞然而退。於是芳譽更舉，頓爽由來。王謂未得盡言，更延兩日，探取義科，重令豎對，皆莫之抗也。王稽首禮謝，永歸師傅，并䞋吉祥麈尾及諸衣物。晚以<span class="zhuanming">大業</span>初歲寫二千部<span class="shuming">法華</span>。<span class="zhuanming">隋</span>曆告終，造二十五尊像，捨房安置，自處卑室，昏曉相仍，竭誠禮懺。又别置<span class="zhuanming">普賢菩薩</span>像，帳設如前，躬對坐禪，觀實相理，鎮累年紀，不替於兹<a class="zhuhao" href="#2897" id="2880">〔一二〕</a>。</span> </p><p> <span>及<span class="zhuanming">大唐</span>義舉，初届京師，<span class="zhuanming">武皇</span>親召<span class="zhuanming">釋</span>宗，謁于<span class="zhuanming">虔化門</span>下。衆以<span class="zhuanming">藏</span>機悟有聞，乃推而叙對，曰：「惟四民塗炭，乘時拯溺，道俗慶賴，仰澤穹旻。」<span class="zhuanming">武皇</span>欣然，勞問勤勤，不覺影移語久，别勑優矜，更殊恒禮。<span class="zhuanming">武德</span>之初，僧過繁結，置十大德綱維法務，宛從物<a class="zhuhao" href="#2898" id="2881">〔一三〕</a>議，居其一焉。<span class="zhuanming">實際</span>﹑<span class="zhuanming">定水</span>，欽仰道宗，兩寺連請，延而住止，遂通受雙願，兩以居之。<span class="zhuanming">齊王</span><span class="zhuanming">元吉</span>久揖風猷，親承師範，又屈住<span class="zhuanming">延興</span>，異供交獻。<span class="zhuanming">藏</span>任物而赴，不滯行藏，年氣漸衰，屢增疾苦；勑賜良藥，中使相尋。自揣勢極難瘳，懸露非久，乃遺表於帝曰：「<span class="zhuanming">藏</span>年高病積，德薄人微，曲蒙神散，尋得除愈。但風氣暴增，命在旦夕，悲戀之至，遺表奉辭。伏願久住世間，緝寧家國，慈濟四生，興隆三寶。」儲后﹑諸王，並具<a class="zhuhao" href="#2899" id="2882">〔一四〕</a>遺啓，累以大法。至于清旦，索湯沐浴，著新浄衣，侍者燒香，令稱佛号。<span class="zhuanming">藏</span>跏坐儼思，如有喜色，齋時將及，奄然而化，春秋七十有五，即<i class="pageTag" onclick="viewPic('ZSK00709-001-L00395','1377052',this);" style="cursor:pointer;"> <span class="song">P395</span></i><span class="zhuanming">武德</span>六年五月也。遺命露骸，而色逾鮮白。有勑慰賻<a class="zhuhao" href="#2900" id="2883">〔一五〕</a>，令於<span class="zhuanming">南山</span>覓石龕安置。東宫已下諸王公等，並致書慰問，并贈錢帛。今上初爲<span class="zhuanming">秦王</span>，偏所崇禮，乃通慰曰：「諸行無常。<span class="zhuanming">藏法師</span>道濟三乘，名高十地，惟懷弘於般若，辯囿包於解脱。方當樹德浄土，闡教禪林，豈意湛露晞晨，業風飄世，長辭<span class="zhuanming">柰苑</span>，遽掩松門！兼以情切緒言，見存遺旨，迹留人往，彌用悽傷！」乃送於<span class="zhuanming">南山</span><span class="zhuanming">至相寺</span>。時屬炎熱，坐于繩牀，屍不摧臭，跏趺不散。弟子<span class="zhuanming">慧遠</span><a class="zhuhao" href="#2901" id="2884">〔一六〕</a>，樹績風聲，收其餘骨，鑿石瘞于北巖，就而碑德。</span> </p><p> <span>初，<span class="zhuanming">藏</span>年位息慈，英名馳譽，冠成之後，榮扇逾遠。貌像西<span class="zhuanming">梵</span>，言寔東華。含嚼珠玉，變態天挺，剖斷飛流，殆非積學。對晤帝王，神理增其恒習；决滯疑議，聽衆忘其久疲。然而愛狎風流，不拘檢約，貞素之識，或所譏焉。加又縱達論宗，頗懷簡略，御衆之德，非其所長。在昔<span class="zhuanming">陳</span>﹑<span class="zhuanming">隋</span>廢興，<span class="zhuanming">江陰</span>陵亂，道俗波迸，各棄城邑，乃率其所屬往諸寺中，但是文疏，並皆收聚，置于三間堂内。及平定後，方洮簡之，故目學之長，勿過於<span class="zhuanming">藏</span>，注引宏廣，咸由此焉。講三論一百餘遍，<span class="shuming">法華</span>三十<a class="zhuhao" href="#2902" id="2885">〔一七〕</a>餘遍，<span class="shuming">大品</span>﹑<span class="shuming">智論</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">維摩</span>等各數十遍，並著玄疏，盛流於世。及將終日，製<span class="shuming">死不怖論</span>，落筆而卒。詞云：「略舉十門，以爲自慰。夫含齒戴髮，無不愛生而畏死者，不體之故也。夫死由生來，宜畏於生。吾若不生，何由有死？見其初生，即知終死。宜應泣生，不應怖死。」文多不載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-001-L00396','1377052',this);" style="cursor:pointer;"> <span class="song">P396</span></i> <span><span class="zhuanming">慧遠</span>依承侍奉，俊悟當時，敷傳法化，光嗣餘景。末投迹于<span class="zhuanming">藍田</span>之<span class="zhuanming">悟真寺</span>，時講京邑，亟動衆心。人世即目，故不廣叙。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2869" id="2886">〔一〕</a>「問其所懷」至「門無兩事」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#2870" id="2887">〔二〕</a>道朗：原作「道明」，據<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">韓廷傑</span><span class="shuming">三論玄義校釋</span><span class="shuming">序言</span>曰：「<span class="zhuanming">道朗</span>與<span class="zhuanming">吉藏</span>並非同時，而且，世稱<span class="zhuanming">河西</span><span class="zhuanming">道朗</span>，與<span class="zhuanming">興皇寺</span>毫無關係。可見，<span class="shuming">吉藏傳</span>中所稱<span class="zhuanming">興皇</span><span class="zhuanming">道朗</span>顯然是<span class="zhuanming">興皇</span><span class="zhuanming">法朗</span>之誤。」　<a class="zhuhao" href="#2871" id="2888">〔三〕</a>止：原作「上」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2872" id="2889">〔四〕</a>在：<span class="shuming">高麗藏</span>作「存」。　<a class="zhuhao" href="#2873" id="2890">〔五〕</a>繼轉：<span class="shuming">高麗藏</span>作「相繼」。　<a class="zhuhao" href="#2874" id="2891">〔六〕</a>慧日：<span class="zhuanming">興聖寺</span>本作「惠日」。　<a class="zhuhao" href="#2875" id="2892">〔七〕</a>觀：<span class="shuming">高麗藏</span>作「見」。　<a class="zhuhao" href="#2876" id="2893">〔八〕</a>具：<span class="shuming">高麗藏</span>作「其」。　<a class="zhuhao" href="#2877" id="2894">〔九〕</a>福：<span class="shuming">高麗藏</span>作「禪」。　<a class="zhuhao" href="#2878" id="2895">〔一○〕</a>法化：<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「法花」，同「法華」，似與上文「京師欣尚，妙重<span class="shuming">法華</span>」呼應。　<a class="zhuhao" href="#2879" id="2896">〔一一〕</a>延：原作「近」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2880" id="2897">〔一二〕</a>兹：原作「終」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2881" id="2898">〔一三〕</a>物：<span class="shuming">高麗藏</span>作「初」。　<a class="zhuhao" href="#2882" id="2899">〔一四〕</a>具：原作「貝」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2883" id="2900">〔一五〕</a>賻：原作「贈」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2884" id="2901">〔一六〕</a>慧遠：<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「惠遠」。　<a class="zhuhao" href="#2885" id="2902">〔一七〕</a>十：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「百」。</span> </p><p> <span>渤海：上蒲没反。　矩：俱羽反。　賾：助鬲反。　侃：丘罕反。　探：土含反。　杞梓：起子二音，木名。　琳琅：林郎二音，玉名。　旋踵：上似宣反，下之勇反。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00397','1377052',this);" style="cursor:pointer;"> <span class="song">P397</span></i>旋踵，迴步也。　岠：音巨，違也。　勍鋒：上巨京反，武也，勇也，鋒利也。　喪：蘇浪反。　浚儀：上雖閏反。　翮：胡隔反，羽翮也。　騁：丑領反，奔也。　夐古：上兄併反，遠也。　逃迸：下必孟反，走也。　亟：去記反，遽也。　竚：音佇，待也。　遑：音皇，暇也。　湛：宅減反。　躬冠：下音貫。　揣：初委反，揣量也。　齊鑣：下必苗反，馬銜旁鐵也。今之並馬行曰齊鑣。作騼，非鑣。　凝：魚陵反。　搜：先侯反。　築：音竹，填也。　頍：缺婢反，人名。　莅：音利。　趾：音止。　騖：音務，馳騖也。　笥：相寺反，篋笥也。　輟：知劣反，止也。　鯨鯢：上巨京反，下魚溪反<a class="zhuhao" href="#2906" id="2903">〔一〕</a>，海中大魚也。　舋：許近反，禍也。　滄溟：莫經反，海也。　援引：上音園。　寢處：上七錦反，下尺吕反。　覘：丑焰反，伺候也。　砥礪：旨例二音，磨石。　儁傑：上俊字同，下渠列反。儁傑，才智所稱也。　覃思：上徒南反，下去聲。　闋：音缺。　清攉：下音角。　文藻：下音早。　瞻覿：下徒的反，見也。　勣：子曆反。　童齔：下昌謹反，换齒之年。　囂煩：上許嬌反，宣囂。　屏迹：餅跡二音。　竄：麁筭反，逃竄也。　緘默：上古咸反。緘默，無言寂爾也。　璽書：上斯紫反，御印也。　瀅名：上紆定反，小水也。　泄流：上音薩。　熊州：上音雄。　󲉨躄：上正作攣，力員反，手縮病也。下必亦反，脚屈病也。　痼疾：上音故。　差損：上瘥字。　齷齪：上於角反，下楚<i class="pageTag" onclick="viewPic('ZSK00709-001-L00398','1377052',this);" style="cursor:pointer;"> <span class="song">P398</span></i>角反。　桎梏：上音質，下古篤反。桎梏，木械别名。　貽：余之反。　銘：音冥，述其功美曰銘也。　滔然：上音叨。　讎擬：上音酬，讎校也。　係：音計。　黜：丑律反，黜退也。　萃：才遂反，萃，集也。　衒：音縣，誇衒。　竦：息勇反。　翹楚：上巨摇反，同前。　遘：古候反，遘，遇也。　頲：他頂反。　高敞：下昌兩反。　涸：音󲣨，水竭也。　終窶：下其主反，貧甚也。　蘄州：上巨衣反。　層巘：下語偃反，山形如甑也。　掘基：上求勿反，下居其反，基址。　香奩：下音廉，平底匣也。　廣徑：下古定反，豎闊曰徑。　畟然：上昌側反，方也。　剖符：上普口反，剖，判分也。竹符，契也，又信也。<span class="zhuanming">漢</span>竹前長六寸，鐫刻篆書，兩分破，各持其一，後來合之，又之剖符。　涿郡：上音卓。　岐嶷：上渠移反，少而賢者曰岐；下魚力反，幼而有識曰嶷。　崤函：上户交反，地名也。　憩翼：上立例反，息也。　信靡：下緬彼反，順也。　郢州：上以井反。　宏：惠萌反，大也。　攸遠：上正作悠，音由。　慨：苦愛反，同前。　剜眼：上烏官反，刮也。　暨：其器反，反也。　市𨷠：下直連反，亦作鄽。　霆擊：上音庭，雷霆也。　宴寢：上於見反。宴，安也。寢，卧也。　間隙：下丘逆反。　迮隘：上音責，迮，狹也。下於賣反，隘，塞也。　坡阜：上普何反，下音婦。坡阜，小山也。　墌：音隻，基墌。　迄：許訖反，至也。　㽄破：上音西，聲散也。　萊州：上音來。　奘：慈朗反。　園<i class="pageTag" onclick="viewPic('ZSK00709-001-L00399','1377052',this);" style="cursor:pointer;"> <span class="song">P399</span></i>圃：下布﹑補二音。　樊：音煩。　郡：逵韻反。　餌：而志反，食也。　剛梗：下加猛反，直也。　嚴毅：下魚既反，果决也。　卓犖：下吕角反。卓犖，超色<a class="zhuhao" href="#2907" id="2904">〔二〕</a>貌。　鋭：羊歲反，鋭利也。　刎：武粉反，斷頸也。　騷擾：上蘇刀反。騷擾，憂動也。　湮廢：上音因，沉也。　糇粒：上音侯，糇，糧也。下音立，米顆也。　黷：音讀。　倨傲：上音據，下吾告反，不敬人謂之倨傲也。　咽頷：上音煙，咽，喉也。下胡感反，顋頷也。　雄憨：下虎甘反，猛也，癡也。　刵耳：上而志反，割也。　曩：乃黨反，曩昔也。　塋壟：上音營，下吕勇反，墓丘也。　捃萃：上居運反，拾也。下才遂反，聚也。　旌：音精，表也。　炅：俱茗反。　安怡：下余之反，悦也。　控引：上苦貢反。　憚：徒旦反，畏也。　暕：音簡。　林岫：下音袖，山穴也。　懾憚：上之業反。懾憚，驚懼也。　衷：音中。　梟感：上古堯反。　從容：上七從反。　戢戴：上阻澀反，斂也。　鎣飾：縈定反，光飾也。　搜舉：上所鳩反。　江漘：下食春反，水際也。　恰：苦合反。　聒耳：上古活反。　抑：意力反。　恂恂：息旬反，温恭貌。　𡒨：必刃反，正作殯。　躡足：上尼輒反，履躡。　焕然：上音焕<a class="zhuhao" href="#2908" id="2905">〔三〕</a>，明也。　清澈：下直列反，澄也。　俊穎：下營領反。俊穎，才智秀利也。　扣：苦候反，擊也。　英偉：下于鬼反。英偉，奇美也。　薄示：上正作博。　尠：息淺反。尠，少也。　鉦鼓：上之盈反，樂中擊之以静鼓<i class="pageTag" onclick="viewPic('ZSK00709-001-L00400','1377052',this);" style="cursor:pointer;"> <span class="song">P400</span></i>節也。　醫診：下之忍反，脉候也。　䐗肉：上猪字。　壓：音押。　騫：去乾反。　仇：音求，怨也。　跣足：上先典反。　綽：昌約反，寬也。　隘溢：上於賣反，隘，塞也。下夷一反，盈溢也。　陷折：上侯鑑反。　木訥：下奴骨反。木，質朴也，訥，遲鈍也。　解頤：下余之反。歡顔曰解頤。　𧹞然：上女板反，慙而面赤也。　麈尾：上音主，拂也。　穹昊：上去弓反，下音閩。穹昊，天之名也。　瘳：音抽，病安也。　緝：七入反，緝，續也。　儲后：上音除，副貳也。　石龕：下苦含反，龕室。　囿：音右。　晞：音希。　瘞：於例反，埋瘞也。　完象：上惠官反。　含嚼：下在約反。　殆：音待。　洮簡：上音桃，正作濤，洮澤。　𩇕：音静，清潔也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2903" id="2906">〔一〕</a>反：原無，據體例補。　<a class="zhuhao" href="#2904" id="2907">〔二〕</a>色：似爲「絶」字之誤。　<a class="zhuhao" href="#2905" id="2908">〔三〕</a>焕：此處以本字注音，卷十音注「焕」字條注音爲「唤」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377051">上一葉</a>　<a href="entry://1377054">下一葉</a></>		
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1377054
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119314" key="1119314"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋丹陽彭城寺釋慧隆傳一 </p></div><div id="FCdiv1119315" key="1119315"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00401','1377054',this);" style="cursor:pointer;"> <span class="song">P401</span></i><p class="font18" id="ZSK00709-001-BT0000269"><b>隋丹陽彭城寺釋慧隆傳一</b></p><p> <span><span class="zhuanming">釋慧隆</span>，俗姓<span class="zhuanming">何氏</span>，<span class="zhuanming">丹陽</span><span class="zhuanming">句容</span>人也。祖<span class="zhuanming">翦</span>，<span class="zhuanming">梁</span><span class="zhuanming">武陵王</span>長史。父<span class="zhuanming">嶷</span>，<span class="zhuanming">梁</span>散騎常侍。<span class="zhuanming">隆</span>十一出家，師於<span class="zhuanming">宣武寺</span>僧都沙門<span class="zhuanming">慧舒</span>。<span class="zhuanming">舒</span>道業遐暢，風標清舉，學堪物軌，德允人師，烏迴當職，秉持攸寄。<span class="zhuanming">隆</span>恭撝恪慎，備盡師資，年届十三，志存聽學，纔欲聞道，即感靈瑞。有人自稱姓<span class="zhuanming">蔣</span>名<span class="zhuanming">規</span>，授<span class="shuming">法華</span>一部，便曰：「將來佛法，寔用相寄。」發言適竟，莫知所之。以義推之，若非四依齊位，九師均德，豈能當斯負荷，剋感聖言？遂聽<span class="zhuanming">法雲寺</span><span class="zhuanming">確法師</span><span class="shuming">成論</span>，一遍未周，已究深隱，習業數載，獨稱標拔。及登具戒，更采毗尼，故得五㲲一河，殊製異飲，備皆斷覈，洞盡銓衡。</span> </p><p> <span>及<span class="zhuanming">梁</span>運蕩覆，避世順時，雖屬彫荒，學功靡棄，<span class="zhuanming">彭城寺</span>内，引化如流。<span class="zhuanming">陳氏</span>御曆，重闡玄<i class="pageTag" onclick="viewPic('ZSK00709-001-L00402','1377054',this);" style="cursor:pointer;"> <span class="song">P402</span></i>蹤。僧正<span class="zhuanming">暅公</span>，道門德望，於兹寺内結肆開筵，義侣玄徒，四方雲萃。<span class="zhuanming">隆</span>當入室，獨冠群英，既解慧超挺，命令敷述，及<span class="zhuanming">暅</span>將化，遺旨在斯，法筵是繼，誠當嘉旨。然其識用淹華，言辯清富，每至商搉玄理，頓徙遲疑，雖復談柄屢撝，言鋒時礪，而碩難自撤，簡綽澄遠。<span class="zhuanming">隋氏</span>馭宇，九有同朝，上德高人，咸紆延請。<span class="zhuanming">隆</span>志存栖晦，以老疾致辭，居舊敷弘，仍以卒歲。</span> </p><p> <span><span class="zhuanming">仁壽</span>元年十一月十六日卧疾，二十日遷化。爾時冬至告節，氣序祁寒，雲布弥天，雪飛遍野。及中宵之泥曰也，天色開霽，星漢澄明。豈非神靈哀罔﹑天龍感悼之明瑞矣？然<span class="zhuanming">隆</span>慈濟成性，不尚華飾，柔順知足，無貪爲寶。凡講<span class="shuming">成論</span>三十遍，<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>各十餘遍，餘則有差，故不具叙。未𣧩前，領弟子於<span class="zhuanming">高座寺</span>南山頂聚土築壇，語曰：「我若捨形，不煩棺槨，可於此處以施禽蟲。」壇竟便遷，誠哉知命！後依遺命，仍樹高碑，寺沙門<span class="zhuanming">法宣</span>爲文。</span> </p></div></div></div>			<br><br><center><a href="entry://1377052">上一葉</a>　<a href="entry://1377055">下一葉</a></>		
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1377055
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119303" key="1119303"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋江都安樂寺釋慧海傳二 </p></div><div id="FCdiv1119304" key="1119304"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00402','1377055',this);" style="cursor:pointer;"> <span class="song">P402</span></i><p class="font18" id="ZSK00709-001-BT0000270"><b>隋江都安樂寺釋慧海傳二</b></p><p> <span><span class="zhuanming">釋慧海</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">清河</span><span class="zhuanming">武城</span>人。少年入道，師事<span class="zhuanming">鄴都</span><span class="zhuanming">廣國寺</span><span class="zhuanming">冏法師</span>，聽<span class="shuming">涅槃</span>﹑<span class="shuming">楞伽</span>，始通再遍，便能覆述，上首加賞。又經五稔，學徒推服。更從<span class="zhuanming">青州</span><span class="zhuanming">大業寺</span><span class="zhuanming">道猷法師</span>受摩訶衍﹑<span class="shuming">毗曇</span>等。然<span class="zhuanming">猷</span>慧辯<a class="zhuhao" href="#2912" id="2909">〔一〕</a>無礙，開智難思，<span class="zhuanming">海</span>以穎脱之才，當斯榮寄。以<span class="zhuanming">周</span><span class="zhuanming">大象</span>二年來儀濤浦，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00403','1377055',this);" style="cursor:pointer;"> <span class="song">P403</span></i>創居<span class="zhuanming">安樂</span>，修葺伽藍，莊嚴佛事，建造重閣。躬自經始，咸資率化，竭筋力而忘倦，蒙寒暑而載馳。常以浄土爲期，專精致感。忽有<span class="zhuanming">齊州</span>僧<span class="zhuanming">道詮</span>賫畫<span class="zhuanming">無量壽</span>像來，云是<span class="zhuanming">天竺</span><span class="zhuanming">雞頭摩寺</span><span class="zhuanming">五通菩薩</span>乘空往彼<span class="zhuanming">安樂世界</span>圖寫尊儀。既冥會素情，深懷禮懺，乃覩神光炤爍，慶所希幸。於是模寫懇苦，願生彼土，没齒爲念。</span> </p><p> <span>以<span class="zhuanming">大業</span>五年五月旦疹患增甚，語弟子曰：「我當滅矣。」申手五指，用表𣧩期。氣息綿微，屬纊斯待。至五日夜欻然而起，依常面西，禮竟加<a class="zhuhao" href="#2913" id="2910">〔二〕</a>坐，至曉方逝，春秋六十有九。顔色恬和，儼如神在。道俗悲涼，競申接足，花香如雨下，金寶若山頽，充委階墀，福慧之力矣。然其自少精苦，老而逾篤，般舟密行之法，蘭若思惟之儀，亟展修行，瑞相常擾。兼以慈仁救護，有劇諸己，誘勸博約，必竭其才。宰官居士之流，老病貧窮之侣，並情遺重輕，德施平等。斯固器宇該含，末代之通人也。講<span class="shuming">涅槃</span>三十遍，誦<span class="shuming">法華經</span>一部，講五十遍。即以其月九日琢石於寺，鐫爲巨室而移坐焉。<span class="zhuanming">江都</span>縣令<span class="zhuanming">辛孝凱</span>，崇信是投，内外通捨，解衣撤膳，躬自指撝。弟子<span class="zhuanming">慧炳</span><a class="zhuhao" href="#2914" id="2911">〔三〕</a>以全身處，乃架塔築基，增其華麗，仍建碑旌德於寺之門，秘書學士<span class="zhuanming">瑯琊</span><span class="zhuanming">王眘</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2909" id="2912">〔一〕</a>辯：<span class="shuming">高麗藏</span>作「解」。　<a class="zhuhao" href="#2910" id="2913">〔二〕</a>加：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「跏」，是「結跏趺坐」的規範用字。　<a class="zhuhao" href="#2911" id="2914">〔三〕</a>慧<i class="pageTag" onclick="viewPic('ZSK00709-001-L00404','1377055',this);" style="cursor:pointer;"> <span class="song">P404</span></i>炳：<span class="zhuanming">興聖寺</span>本作「慧昞」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377054">上一葉</a>　<a href="entry://1377056">下一葉</a></>		
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1377056
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119294" key="1119294"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋江都慧日道場釋慧覺傳三 </p></div><div id="FCdiv1119295" key="1119295"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00404','1377056',this);" style="cursor:pointer;"> <span class="song">P404</span></i><p class="font18" id="ZSK00709-001-BT0000272"><b>隋江都慧日道場釋慧覺傳三</b></p><p> <span><span class="zhuanming">釋慧覺</span><a class="zhuhao" href="#2922" id="2915">〔一〕</a>，姓<span class="zhuanming">孫氏</span>。其先<span class="zhuanming">太原</span><span class="zhuanming">晉陽</span>人也，<span class="zhuanming">江右</span>喪亂，遷居<span class="zhuanming">丹陽</span>之<span class="zhuanming">秣陵</span>焉。<span class="zhuanming">覺</span>之在孕，<span class="zhuanming">梁代</span><span class="zhuanming">誌公</span>，不測人也，遊宅徘徊，顧而言曰：「此處當出神童。」俄而載誕，有若符契。幼而風神特達，氣調不群，雖則青衿，便有奇心遠識，於五陰六塵深知泡電，誓求離俗，二親弗能違也。年八歲出家，研精法相。其初伏業，即<span class="zhuanming">興皇</span><span class="zhuanming">朗法師</span>也。學門擁盛，咸暢玄風，入室之徒，莫非人傑。<span class="zhuanming">覺</span>禀承宏論，備觀幽旨，領略津會，鐫求幽賾，騁馳衆妙，得自胸襟；宗匠加賞相擊<a class="zhuhao" href="#2923" id="2916">〔二〕</a>，稱爲法器。加以遊心九部，備觀數論，詭説異門，並尋枝葉。既而歎曰：「枌榆<a class="zhuhao" href="#2924" id="2917">〔三〕</a>豈冲天之舉，小道乖適遠之津。聊以忘憂，非吾徒也。」</span> </p><p> <span>夫澄神入慧，莫尚五門，<span class="zhuanming">攝山</span>泉石致美，息心勝地，乃摳衣獨往，止于<span class="zhuanming">栖霞寺</span>焉。有<span class="zhuanming">慧布法師</span>空解第一，深明方等，或有未悟，韞櫝于懷，佇知音者，及見欣然，便即開授。又以<span class="shuming">大智度論</span><span class="zhuanming">江左</span>少弘，<span class="zhuanming">布</span>備宗緒，將陳請説，乃垂覃思，申暢幽微。<span class="zhuanming">布公</span>披襟歎美，即命開講。於是舊文新意，兩以通之，遠近飡服，聞所未聞，<span class="shuming">釋論</span>廣興，於斯盛矣。<span class="zhuanming">陳</span><span class="zhuanming">晉安王</span><span class="zhuanming">伯恭</span>爲<span class="zhuanming">湘<i class="pageTag" onclick="viewPic('ZSK00709-001-L00405','1377056',this);" style="cursor:pointer;"> <span class="song">P405</span></i>州</span>刺史，深加禮異，并請講衆南行弘演。吏部尚書<span class="zhuanming">毛喜</span>﹑護軍將軍<span class="zhuanming">孫瑒</span>，並鞠躬頂禮，虔仰殊常。左衛將軍<span class="zhuanming">傅縡</span>學通内外，氣調甚高，緇素之間，無所推敬，每見<span class="zhuanming">覺</span>來，必心形俱肅，劇談高論，留連無已。天爵服人，皆如此類。</span> </p><p> <span><span class="zhuanming">隋朝</span>剋定<span class="zhuanming">江表</span>，憲令惟新，一州之内，止置佛寺二所，數外伽藍，皆從屏廢。<span class="zhuanming">覺</span>懼金剛之地淪毁者多，乃百舍兼行，上聞天聽，有勑霈然從其所請，啓沃神衿，弘護像法，信有力焉。<span class="zhuanming">煬帝</span>昔居藩屏，化牧<span class="zhuanming">淮甸</span>，欽佇勝人，義踰仄席，乃賜書曰：「法師安善，涼暑惟宜！承栖遲<span class="zhuanming">龜山</span>之域，闡揚<span class="zhuanming">龍樹</span>之旨，其義端雄辯，獨演暢於<span class="zhuanming">稽陰</span>，談柄微言，偏引汲於<span class="zhuanming">鏡水</span>。弟子欽風籍甚，味道尤深，今於城内建<span class="zhuanming">慧日道場</span>，延屈龍象，大弘佛事，盛轉法輪。上人名稱普聞，衆所知識，今遣迎候，遲能光拂也。」於即賁然來儀，膺此嘉命。<span class="zhuanming">法濟上人</span>者，靈智難思，於<span class="zhuanming">永福道場</span>請開<span class="shuming">大論</span>，主上親臨法席，稱善久之。後止<span class="zhuanming">白塔</span>，恒事敷説，<span class="shuming">大品</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">華嚴</span>﹑四論等二十餘部，遍數甚多，學徒滿席，法輪之盛，莫是過也。先是，<span class="zhuanming">江都</span>舊邸立寶臺經藏，五時妙典，大備於斯。及踐位東朝，令旨允<a class="zhuhao" href="#2925" id="2918">〔四〕</a>屬，掌知藏事，僉曰得人。</span> </p><p> <span><span class="zhuanming">大業</span>二年，從駕入京，於路見疾，而神色怡然，法言無廢。及至將漸，明語<a class="zhuhao" href="#2926" id="2919">〔五〕</a>如常，咸見金剛大神前後圍繞，外國<span class="zhuanming">梵</span>僧燒香供養。初，有<span class="zhuanming">智覺禪師</span>爰感靈應，乃見<span class="zhuanming">覺</span>名題於金録，固其所得位地，義量難測。至三月二十二日，遷化於<span class="zhuanming">泗州</span>之<span class="zhuanming">宿預縣</span>，春秋五十有三。惟<span class="zhuanming">覺<i class="pageTag" onclick="viewPic('ZSK00709-001-L00406','1377056',this);" style="cursor:pointer;"> <span class="song">P406</span></i></span>美詞令，善容止，身長八尺，風表絶倫，攝齋<a class="zhuhao" href="#2927" id="2920">〔六〕</a>昇堂，俯仰可則，覿其威儀，莫不改容易觀，寓目忘倦。至於吐納玄言，宣揚妙義，雄辯清論，雲飛泉涌，真可謂日月入懷，風飆滿室，雖復褊志滯情，亦頓忘鄙恡。然其芝蘭所化，陶誘之功，日就月將，固亦弘矣。兼通外典，妙善尺牘，屬詞染翰，造次可觀，折簡所至，皆爲模楷。加以風度淹遠，雅量弘深，談絶是非，心夷彼我，峻矣重仞，人莫之窺。信施相積，隨用檀捨，二翼之外，纖芥罔畜<a class="zhuhao" href="#2928" id="2921">〔七〕</a>，止有論文談疏，盈於几篋而已。豈非拔俗之奇才，通方之正士也！有詔喪事所須，隨由備辦，恩禮周給，務從優厚。并具舟檝，王人將送。其年五月十三日，還窆於<span class="zhuanming">江陽縣</span>之<span class="zhuanming">茱萸里</span>。傳業學士，數甚滋多。門人<span class="zhuanming">智果</span>禀承遺訓，情深追遠，乃與同學紀諸景行，碑于寺門。秘書詔誥舍人<span class="zhuanming">虞世南</span>爲文，金紫光禄大夫内史侍郎<span class="zhuanming">虞世基</span>爲銘，見於别集。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2915" id="2922">〔一〕</a>慧覺：<span class="zhuanming">興聖寺</span>本作「惠覺」。　<a class="zhuhao" href="#2916" id="2923">〔二〕</a>擊：原作「繫」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2917" id="2924">〔三〕</a>枌榆：原作「粉榆」，<span class="shuming">高麗藏</span>作「槍榆」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。案：枌﹑榆都是榆樹，枌是白榆，鸞鳳志在冲天，非此等小樹所堪棲息。　<a class="zhuhao" href="#2918" id="2925">〔四〕</a>允：原作「元」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2919" id="2926">〔五〕</a>語：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「悟」。　<a class="zhuhao" href="#2920" id="2927">〔六〕</a>齋：原作「齊」，「齊」亦可同「齋」，此從<span class="shuming">高麗藏</span>。　<a class="zhuhao" href="#2921" id="2928">〔七〕</a>畜：原作「遺」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377055">上一葉</a>　<a href="entry://1377057">下一葉</a></>		
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1377057
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119282" key="1119282"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋終南山龍池道場釋道判傳四 </p></div><div id="FCdiv1119283" key="1119283"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000274"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00407','1377057',this);" style="cursor:pointer;"> <span class="song">P407</span></i>隋終南山龍池道場釋道判傳四</b></p><p> <span><span class="zhuanming">釋道判</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">曹州</span><span class="zhuanming">承氏</span>人也。三歲喪親，十五遊學，般涉史籍，略綜儒道。十九發心出家，投于外兄而剃落焉。具戒已後，歷求善友，深厭俗累，絶心再往。</span> </p><p> <span>每閲像教東傳，慨面不覩靈迹，委根歸葉，未之或聞，遂勇心佛境，誓當<a class="zhuhao" href="#2943" id="2929">〔一〕</a>瞻敬。以<span class="zhuanming">齊</span><span class="zhuanming">乾明</span>元年結伴二十一人，發趾<span class="zhuanming">鄴都</span>，將經<span class="zhuanming">周</span><a class="zhuhao" href="#2944" id="2930">〔二〕</a>塞，關邏嚴設，又照月光，踟蹰迴互<a class="zhuhao" href="#2945" id="2931">〔三〕</a>，義無踰越。忽值雲奔月隱，乘闇度棧，遇逢遊兵，特蒙釋放。以<span class="zhuanming">周</span><span class="zhuanming">保定</span>二年達于京邑，<span class="zhuanming">武帝</span>賞接崇重，仍令於<span class="zhuanming">大乘寺</span>厚供享之。經逾兩載，上表乞循先志，又蒙開許，勑給國書，并資行調。西度砂磧<a class="zhuhao" href="#2946" id="2932">〔四〕</a>千五百里，四顧茫然，絶無水草，乘飢急行，止經七夕，便至<span class="zhuanming">高昌國</span>。是小蕃附庸<span class="zhuanming">突厥</span>，又請國書，至西面可汗<a class="zhuhao" href="#2947" id="2933">〔五〕</a>所。</span> <span class="font12 zhu">此云天子治也。</span> <span>彼土不識衆僧，將欲加害，增人防衛，不給糧食，又不許出拾掇薪菜，但令餓死。有<span class="zhuanming">周國</span>使人諫可汗云<a class="zhuhao" href="#2948" id="2934">〔六〕</a>：「此佛弟子也。本國天子大臣，敬重供養。所行之處，能令羊馬孳<a class="zhuhao" href="#2949" id="2935">〔七〕</a>多。」可汗歡喜，日給羊四口，以充恒食。<span class="zhuanming">判</span>等放之，而自煮菜進噉。既見不殺衆生，不食酒肉，所行既殊，不令西過，乃給其馬乘，遣人送還，達于<span class="zhuanming">長安</span>，住<span class="zhuanming">乾宗寺</span>。<span class="zhuanming">判</span>以先在窮險，無人造食，遂捨具戒，今返京室，後乃更受之。</span> </p><p> <span>停止五年，逢<span class="zhuanming">静藹法師</span>，諮詢道務，慧業沖邃，淹歷五周，朝夕聞問，方登階漸。會<span class="zhuanming">武帝<i class="pageTag" onclick="viewPic('ZSK00709-001-L00408','1377057',this);" style="cursor:pointer;"> <span class="song">P408</span></i></span>滅法，與<span class="zhuanming">藹</span>西奔于<span class="zhuanming">太白山</span>，同侣二十六人，逃難巖居，不忘講授。<span class="shuming">中</span>﹑<span class="shuming">百</span>四論，日夜研尋，恂恂奉誨。雖有國誅，靡顧其死，東引尋山，岠于<span class="zhuanming">華岳</span>，凡所遊遁者，望日參焉。遂離考山室，二十餘所。依承<span class="zhuanming">藹</span>德，爲入室之元宗，始末一十五年，隨逐不捨。後<span class="zhuanming">藹</span>捨身窮谷，用陳護法，<span class="zhuanming">判</span>含酸茹毒，奉接遺骸，建塔樹銘，勒于巖壁。</span> </p><p> <span><span class="zhuanming">天元</span>嗣曆，尋改邪風，創立百二十人爲菩薩僧，<span class="zhuanming">判</span>當其數。初住<span class="zhuanming">陟岵寺</span>，<span class="zhuanming">大隋</span>受命，廣開佛法，改爲<span class="zhuanming">大興善</span>焉。<span class="zhuanming">判</span>道穆僧徒<a class="zhuhao" href="#2950" id="2936">〔八〕</a>，歷揔綱任<a class="zhuhao" href="#2951" id="2937">〔九〕</a>，敦<a class="zhuhao" href="#2952" id="2938">〔一○〕</a>攝彝倫，有光先範。<span class="zhuanming">開皇</span>之肇，於<span class="zhuanming">終南山</span><span class="zhuanming">交谷</span>東嶺，池号<span class="zhuanming">野䐗</span>，迥<a class="zhuhao" href="#2953" id="2939">〔一一〕</a>出雲端，俯臨原陸，躬自案行，可爲栖心之場也，結草爲庵，集衆講説。<span class="zhuanming">開皇</span>七年，勑遣度支侍郎<span class="zhuanming">李世師</span>將<span class="zhuanming">天竺</span>監<a class="zhuhao" href="#2954" id="2940">〔一二〕</a>工就造精舍<a class="zhuhao" href="#2955" id="2941">〔一三〕</a>，常擬供奉，知<span class="zhuanming">判</span>道業修曠，給額爲<span class="zhuanming">龍池寺</span>焉。大將軍<span class="zhuanming">雲定興</span>以爲檀越，四事供給，無爽二時。侍郎<span class="zhuanming">獨孤機</span>飡奉音猷，於宅後園别立齋宇，請來栖息，終日將事，禀其法戒。<span class="zhuanming">薛國公</span>及夫人<span class="zhuanming">鄭氏</span>夙奉清訓，年别至山<a class="zhuhao" href="#2956" id="2942">〔一四〕</a>，諮承戒誥，决通疑議。</span> </p><p> <span>以<span class="zhuanming">大業</span>十一年五月四日平旦卒於山寺，春秋八十有四。初，<span class="zhuanming">判</span>釋蒙啓法，性狎林泉，少欲無競，樂居儉攝，行慈濟乏，偏所留心，履苦登危，弥其本意。故每至粟麥二熟，行乞貯之，至厚雪弥山則遺諸飛走，所以山侣遊僧蒙其奬濟者殷矣。又食不擇味，生無患苦，僧事鞅掌，身先令之。而弘道終朝，虔虔無怠，雖暫遊世，恒歸山室。斯亦巖岫之學觀矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00409','1377057',this);" style="cursor:pointer;"> <span class="song">P409</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2929" id="2943">〔一〕</a>當：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「尚」。　<a class="zhuhao" href="#2930" id="2944">〔二〕</a>周：原作「關」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2931" id="2945">〔三〕</a>互：原作「首」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2932" id="2946">〔四〕</a>砂磧：原作「石磧」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2933" id="2947">〔五〕</a>可汗：原作「可寒」，本傳下文同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2934" id="2948">〔六〕</a>諫可汗云：<span class="shuming">高麗藏</span>作「諫云」。　<a class="zhuhao" href="#2935" id="2949">〔七〕</a>孳：原作「滋」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2936" id="2950">〔八〕</a>徒：原作「待」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2937" id="2951">〔九〕</a>任：原作「住」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2938" id="2952">〔一○〕</a>敦：<span class="shuming">高麗藏</span>作「部」。　<a class="zhuhao" href="#2939" id="2953">〔一一〕</a>迥：原作「迴」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2940" id="2954">〔一二〕</a>監：原作「醫」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2941" id="2955">〔一三〕</a>精舍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「院舍」。　<a class="zhuhao" href="#2942" id="2956">〔一四〕</a>山：<span class="shuming">高麗藏</span>作「此」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377056">上一葉</a>　<a href="entry://1377058">下一葉</a></>		
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1377058
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118693" key="1118693"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋終南山悟真寺釋浄業傳五 </p></div><div id="FCdiv1118694" key="1118694"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00409','1377058',this);" style="cursor:pointer;"> <span class="song">P409</span></i><p class="font18" id="ZSK00709-001-BT0000276"><b>隋終南山悟真寺釋浄業傳五</b></p><p> <span><span class="zhuanming">釋浄業</span>，俗姓<span class="zhuanming">史氏</span>，<span class="zhuanming">漢東</span><span class="zhuanming">隨</span>人也。年登小學，即霑緇服，閭里嘉之，号稱賢者。專經之歲，割愛出家，浄養威儀，霜厲冰潔。受戒以後，遊刃<span class="zhuanming">河内</span>，精研律部，博綜異聞。時有論師<span class="zhuanming">慧遠</span>，樹德<span class="zhuanming">漳河</span>，傳芳<span class="zhuanming">伊</span><span class="zhuanming">洛</span>，一遇清耳，便申北面。學<span class="shuming">涅槃</span>等經，皆品酌其致，弘宣大旨，而恨文廣功略，章句未離。及<span class="zhuanming">遠</span>膺詔入<span class="zhuanming">關</span>，<span class="zhuanming">業</span>亦負袠陪從，首尾餐<a class="zhuhao" href="#2960" id="2957">〔一〕</a>承，盡其幽理。晚就<span class="zhuanming">曇遷禪師</span>學於<span class="shuming">攝論</span>。<span class="zhuanming">遷</span>器宇崇廓，牆仞重深，遂舉知人，同揚樂説，嘉<span class="zhuanming">業</span>鑽仰誠至，乃傾襟導<i class="pageTag" onclick="viewPic('ZSK00709-001-L00410','1377058',this);" style="cursor:pointer;"> <span class="song">P410</span></i>引，隨聞頂受，緘勒寸心。<span class="zhuanming">開皇</span>中年，高步於<span class="zhuanming">藍田</span>之<span class="zhuanming">覆車山</span>，班荆採薇，有終焉之志。諸清信士敬揖戒舟，爲築山房，竭誠奉養，架險乘懸，製通山美，今之<span class="zhuanming">悟真寺</span>是也。</span> </p><p> <span><span class="zhuanming">業</span>確乎内湛，令響外馳，<span class="zhuanming">仁壽</span>二年，被舉送舍利于<span class="zhuanming">安州</span>之<span class="zhuanming">景藏寺</span>。初，通行諸基，欲於<span class="zhuanming">十力寺</span>置之，行至<span class="zhuanming">景藏</span>，忽感異香滿院，衆共嗟怪，因而樹立。將下舍利，赤光挺出，照于人物，寺重閣上聞衆人行聲，及往掩捕，扃閉如初，一人不見。塔北有池，沙門<span class="zhuanming">浄範</span>爲諸道俗受菩薩戒，乃有群魚游躍，首皆南向，似受歸相。<span class="zhuanming">範</span>即乘舟入水，爲魚授法，魚皆迴頭繞船，如有聽受，都無有懼。<span class="zhuanming">業</span>慶其所遇，乃以舍利置於佛堂。先有塑菩薩一軀，不可移轉，至明乃見迴身面於舍利，狀類天然，一無損處。屢興别瑞，傳言不盡。</span> </p><p> <span><span class="zhuanming">大業</span>四年，召入鴻臚館教授蕃僧。九年，復召住<span class="zhuanming">禪定寺</span>，聯翩荏苒，微壅清曠。後欲返於幽谷，告同學曰：「此段一行，便爲不返。」而别未淹旬，已聞殂<a class="zhuhao" href="#2961" id="2958">〔二〕</a>化，春秋五十有三。達生知命，斯亦至哉！即<span class="zhuanming">大業</span>十二年二月十八日也。露骸松下。</span> </p><p> <span>初，<span class="zhuanming">業</span>神岸温審，儀止雍容，敦仁尚德，有古賢才調。篤愛方術，卻粒練形，冰玉<a class="zhuhao" href="#2962" id="2959">〔三〕</a>雲珠，資神養氣，而卒非其所治，徒載聲芳。潔己清貞，差爲傳德矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2957" id="2960">〔一〕</a>餐：原作「食」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2958" id="2961">〔二〕</a>殂：原作「恒」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2959" id="2962">〔三〕</a>冰玉：原作「水王」，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00411','1377058',this);" style="cursor:pointer;"> <span class="song">P411</span></i>據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377057">上一葉</a>　<a href="entry://1377059">下一葉</a></>		
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1377059
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv821194" key="821194"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋西京大禪定道場釋童真傳六 </p></div><div id="FCdiv821195" key="821195"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00411','1377059',this);" style="cursor:pointer;"> <span class="song">P411</span></i><p class="font18" id="ZSK00709-001-BT0000278"><b>隋西京大禪定道場釋童真傳六</b></p><p> <span><span class="zhuanming">釋童真</span>，姓<span class="zhuanming">李氏</span>，遠祖<span class="zhuanming">隴西</span>，寓居<span class="zhuanming">河東</span>之<span class="zhuanming">蒲坂</span>焉。少厭生死，希心常住，投<span class="zhuanming">曇延法師</span>爲其師範，綜掇玄儒，英猷秀舉。受具已後，歸宗律句，晚涉經論，通明大小，尤善<span class="shuming">涅槃</span>，議其詞理。恒處<span class="zhuanming">延興</span>，敷化不絶，聽徒千數，各標令望。詳<span class="zhuanming">真</span>高譽，繼迹於師。<span class="zhuanming">開皇</span>十二年，勑召於<span class="zhuanming">大興善</span>對翻<span class="zhuanming">梵</span>本。十六年，别詔以爲<span class="shuming">涅槃</span>衆主，披解文義，允愜衆心。而性度方正，善御大衆，不友非類，唯德是欽。</span> </p><p> <span><span class="zhuanming">仁壽</span>元年，下勑率土之内普建靈塔，前後諸州一百一十一所，皆送舍利，打刹勸課，繕搆精妙。<span class="zhuanming">真</span>以德王當時，下勑令往<span class="zhuanming">雍州</span>創置靈塔，遂送舍利於<span class="zhuanming">終南山</span><span class="zhuanming">仙遊寺</span>，即古傳云<span class="zhuanming">秦穆公</span>女名<span class="zhuanming">弄玉</span>習仙升雲之所也。初，<span class="zhuanming">真</span>以十月内從京至寺，路逢雨雪，飛奔滂注，淹漬人物，唯舍利輿上獨不霑潤，同共異之。寺居衝谷，日夕風震，自靈骨初臨，迄于藏瘞，怗<a class="zhuhao" href="#2965" id="2963">〔一〕</a>然恬静，燈耀山谷。兼以陰雲四塞，雨雪俱零，冀得清霽見日，有符程限。<span class="zhuanming">真</span>乃手執熏爐，興發大願，恰至下期，冬日垂照，時正在午，道俗同慶。及安覆訖，還復雲合。大衆共歎<span class="zhuanming">真<i class="pageTag" onclick="viewPic('ZSK00709-001-L00412','1377059',this);" style="cursor:pointer;"> <span class="song">P412</span></i></span>心冥感之所至也。</span> </p><p> <span><span class="zhuanming">大業</span>元年營<span class="zhuanming">大禪定</span>，下勑召<span class="zhuanming">真</span>爲道場主，辭讓累載，不免登之，存撫上下，有聲僧網。又以<span class="shuming">涅槃</span>本務，常事弘奬，言令之設，多附斯文。<span class="zhuanming">大業</span>九年因疾卒于住寺，春秋七十有一。<span class="zhuanming">真</span>抱操懷亮，朋附高流，厮下之徒，性非傾徙。寺既初立，宰輔交參，隆重居懷，未始迎送，情<a class="zhuhao" href="#2966" id="2964">〔二〕</a>概天表，卒難變節。當正臨食，衆將四百，大堂正梁，忽然爆裂，声駭震霆。一衆驚散，咸言摧破，徒跣而出者非一。唯<span class="zhuanming">真</span>端坐依常，執匙而食，容氣不改，若無所聞。兼以偏悲貧病，撤衣拯濟，躬事扶視，時所共嘉剛柔兼美焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2963" id="2965">〔一〕</a>怗：原作「怡」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2964" id="2966">〔二〕</a>情：原作「倩」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377058">上一葉</a>　<a href="entry://1377060">下一葉</a></>		
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1377060
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118700" key="1118700"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋西京大禪定道場釋靈幹傳七 </p></div><div id="FCdiv1118701" key="1118701"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00412','1377060',this);" style="cursor:pointer;"> <span class="song">P412</span></i><p class="font18" id="ZSK00709-001-BT0000280"><b>隋西京大禪定道場釋靈幹傳七<span class="font12 zhu">靈辯</span></b></p><p> <span><span class="zhuanming">釋靈幹</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">金城</span><span class="zhuanming">狄道</span>人。祖<span class="zhuanming">相</span>，封於<span class="zhuanming">上黨</span>，遂隨封而遷焉。年始十歲，樂聞法要，遊寺觀看，情欣背俗，親弗違之。年十四，投<span class="zhuanming">鄴京</span><span class="zhuanming">大莊嚴寺</span><span class="zhuanming">衍法師</span>爲弟子，晝夜遵奉，無怠寸陰，每入講堂，想處天宫無異也。十八覆講<span class="shuming">華嚴</span>﹑<span class="shuming">十地</span>，初開宗本，披會精求，僉共怪焉。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00413','1377060',this);" style="cursor:pointer;"> <span class="song">P413</span></i>又酬抗群鋒，無所躓礙，衆益欣美。冠年受具，專志毗尼，而立性翹仰，恭攝成節，三業護持，均持遮性。</span> </p><p> <span><span class="zhuanming">周武</span>滅法，通廢仁祠，居家奉戒，儀體無失。<span class="zhuanming">隋</span>開佛日，有勑簡入菩薩數中，官給衣鉢，<span class="zhuanming">少林</span>安置<a class="zhuhao" href="#2978" id="2967">〔一〕</a>，雖蒙厚供，而形同俗侣。<span class="zhuanming">開皇</span>三年，於<span class="zhuanming">洛州</span><span class="zhuanming">浄土寺</span>方得落䰂，出家標相，自此繁興。有<span class="zhuanming">海玉法師</span>搆<a class="zhuhao" href="#2979" id="2968">〔二〕</a><span class="shuming">華嚴</span>衆，四方追結，用興此典。<span class="zhuanming">幹</span>即於此衆講釋<span class="shuming">華嚴</span>，東夏衆首，咸共襃美。<span class="zhuanming">開皇</span>七年，因修起居，道業夙聞，遂蒙别勑令住<span class="zhuanming">興善</span>，爲譯經證義沙門。</span> </p><p> <span>至十七年，遇疾悶絶，唯心不冷，未敢藏殯<a class="zhuhao" href="#2980" id="2969">〔三〕</a>。後醒，述云：初見兩人手把文書，户前而立，曰：「官須見師。」俛仰之間，乃與俱往，狀如乘空，足無所涉。到一大園，七寶樹林，端嚴如畫。二人送達，便辭而退。<span class="zhuanming">幹</span>獨入園，東西極目，但見林地山池，無非珍寶，焜煌亂目，不得正視。樹下花座，或有人坐，或無坐者。忽聞人唤云：「<span class="zhuanming">靈幹</span>，汝來此耶！」尋聲就之，乃<span class="zhuanming">慧遠法師</span>也。禮訊，問曰：「此爲何所？」答：「是<span class="zhuanming">兜率陀天</span>，吾與<span class="zhuanming">僧休</span>同生於此。次吾南座上者是<span class="zhuanming">休法師</span>也。」<span class="zhuanming">遠</span>與<span class="zhuanming">休</span>形，並非本身，頂戴天冠，衣以朱紫，光偉絶世，但語聲似舊，依然可識。又謂<span class="zhuanming">幹</span>曰：「汝與我諸弟子，後皆生此矣。」因尒覺悟，重增故業，端然觀行，絶交人物。</span> </p><p> <span><span class="zhuanming">仁壽</span>三年，舉掌<a class="zhuhao" href="#2981" id="2970">〔四〕</a>寺任，素非情望，因復俯從。其年，奉勑送舍利於<span class="zhuanming">洛州</span>，便置塔於<span class="zhuanming">漢<i class="pageTag" onclick="viewPic('ZSK00709-001-L00414','1377060',this);" style="cursor:pointer;"> <span class="song">P414</span></i>王寺</span>。初建塔所，屢放神光，風起燈滅，而通夕明亮，不須燈照，又感異香從風而至，道俗通見。四月八日下舍利時，寺院之内，樹葉皆萎，烏鳥悲叫，及填平滿，還如常日。時<span class="zhuanming">漢王</span><span class="zhuanming">諒</span>作鎮<span class="zhuanming">晉陽</span>，承<span class="zhuanming">幹</span>起塔王之本寺，遠遣中使䞋賜什物。然其善於世數，機捷樞要，辯注難加。嘗爲<span class="zhuanming">獻后</span>述懺，帝心增感，歔欷漣<a class="zhuhao" href="#2982" id="2971">〔五〕</a>濡，乃賜帛二百段，用旌隆敬。</span> </p><p> <span><span class="zhuanming">大業</span>三年置<span class="zhuanming">大禪定</span>，有勑擢爲道場上座，僧徒一盛，匡救有序。至八年正月二十九日卒於寺房，春秋七十有八。幢蓋道俗，相與奔隨，乃火葬於<span class="zhuanming">終南</span>之陰。初，<span class="zhuanming">幹</span>志奉<span class="shuming">華嚴</span>，常依經本作<span class="zhuanming">蓮華藏世界海</span>觀及<span class="zhuanming">弥勒天宫</span>觀。至于疾甚，目睛<a class="zhuhao" href="#2983" id="2972">〔六〕</a>上視，不與人對，久之，乃垂顧如常日。沙門<span class="zhuanming">童真</span>問疾，因見是相。<span class="zhuanming">幹</span>謂<span class="zhuanming">真</span>曰：「向見青衣童子二人來召，相逐而去，至<span class="zhuanming">兜率天</span>城外，未得入宫。若翹足舉望，則見城中寶樹花蓋；若平立則無所見也。」旁侍疾者曰：「向舉目者，是其相矣。」<span class="zhuanming">真</span>曰：「若即往<a class="zhuhao" href="#2984" id="2973">〔七〕</a>彼，大遂本願矣<a class="zhuhao" href="#2985" id="2974">〔八〕</a>。」<span class="zhuanming">幹</span>曰：「天樂非久，終墜輪迴，<span class="zhuanming">蓮華藏世界</span>，是所啚也。」不久氣絶，須臾復通<a class="zhuhao" href="#2986" id="2975">〔九〕</a>。<span class="zhuanming">真</span>問：「何所見耶？」<span class="zhuanming">幹</span>曰：「見大水遍滿，華如車輪，<span class="zhuanming">幹</span>坐其上，所願足矣。」尋尒便卒。</span> </p><p> <span>沙門<span class="zhuanming">靈辯</span>，即<span class="zhuanming">幹</span>之猶子也，少小鞠育，誨以義方，攜在道位，還通大典，今<a class="zhuhao" href="#2987" id="2976">〔一○〕</a>住<span class="zhuanming">勝光寺</span>。衆議業行，擢知綱任<a class="zhuhao" href="#2988" id="2977">〔一一〕</a>，揚導<span class="shuming">華嚴</span>，擅名帝里云。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00415','1377060',this);" style="cursor:pointer;"> <span class="song">P415</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2967" id="2978">〔一〕</a>安置：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「置館」。　<a class="zhuhao" href="#2968" id="2979">〔二〕</a>搆：<span class="zhuanming">興聖寺</span>本作「構」，<span class="shuming">高麗藏</span>作「講」。　<a class="zhuhao" href="#2969" id="2980">〔三〕</a>殯：原作「擯」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2970" id="2981">〔四〕</a>掌：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「當」。　<a class="zhuhao" href="#2971" id="2982">〔五〕</a>漣：<span class="shuming">高麗藏</span>及卷後音義作「連」。　<a class="zhuhao" href="#2972" id="2983">〔六〕</a>睛：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「精」。　<a class="zhuhao" href="#2973" id="2984">〔七〕</a>往：原作「住」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2974" id="2985">〔八〕</a>矣：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#2975" id="2986">〔九〕</a>通：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「還」。　<a class="zhuhao" href="#2976" id="2987">〔一○〕</a>今：原作「令」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2977" id="2988">〔一一〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377059">上一葉</a>　<a href="entry://1377061">下一葉</a></>		
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1377061
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118752" key="1118752"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 隋東都内慧日道場釋敬脱傳八 </p></div><div id="FCdiv1118753" key="1118753"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00415','1377061',this);" style="cursor:pointer;"> <span class="song">P415</span></i><p class="font18" id="ZSK00709-001-BT0000282"><b>隋東都内慧日道場釋敬脱傳八</b></p><p> <span><span class="zhuanming">釋敬脱</span>，不詳姓氏，<span class="zhuanming">汲郡</span>人也。年<a class="zhuhao" href="#2993" id="2989">〔一〕</a>少出家，以孝行清直<a class="zhuhao" href="#2994" id="2990">〔二〕</a>知名。雖該覈小大，偏明<span class="shuming">成實</span>，講解周鏡，不虧聲聞<a class="zhuhao" href="#2995" id="2991">〔三〕</a>，開張衢術，章疏惟新，爲後學宗仰。又善聲韻，兼通字體，<span class="shuming">蒼</span>﹑<span class="shuming">雅</span>林統，識其科蹤，文章篇什，頗預倫伍。同住房院，罕見餘談，手不輟卷，專師廣贍，威儀修整，未曾反顧。身極長大，充滿圓成。時共目之，以爲僧傑。人有達於帝者，乃追住<span class="zhuanming">慧日</span>，四海齊架，又無與競，志節堅正，最爲稱首。帝欲試諸大德：誰爲剛亮？通命引入<span class="zhuanming">允武殿</span>，勑監門郎將<span class="zhuanming">段文操</span>拔刀逐之令走。諸大德並趨步速往，唯<span class="zhuanming">脱</span>緩步如常，語<span class="zhuanming">操</span>曰：「卿何事以此相逼？」及上殿坐，語論佛<i class="pageTag" onclick="viewPic('ZSK00709-001-L00416','1377061',this);" style="cursor:pointer;"> <span class="song">P416</span></i>理，帝徐顧<span class="zhuanming">操</span>曰：「衆僧素不知俗法，監門何得催耶？」私異<span class="zhuanming">脱</span>之大志也，勑賜大竹扇，面闊三尺，即令執用，并賜松抱高屧，令著於宫中而出。帝目<a class="zhuhao" href="#2996" id="2992">〔四〕</a>送之，曰：「誠僧傑矣。」尒後常弘<span class="shuming">成實</span>，無替時序。以<span class="zhuanming">大業</span>十三年卒于東都鴻臚寺，春秋六十三。</span> </p><p> <span>自<span class="zhuanming">脱</span>之聽學也，常施荷擔，母置一頭，經書及筆又置一頭。若至食時，留母樹下，入村乞食，用以充繼。其筆絶大，麁管如臂，可長三尺，方丈一字，莫不高推。人有乞書者，紙但一字耳，風力遒逸，覩之不厭，皆施諸壁上，來往觀省。東都門額，皆<span class="zhuanming">脱</span>所題，隨一賦筆，更不修飾。時<span class="zhuanming">慧日</span>有沙門<span class="zhuanming">法楞</span>者，偏弘<span class="shuming">地論</span>，著述疏記，聲名相副，見重道場。及于終世，以事聞奏，帝哀之，殯殮所資，皆從天府。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2989" id="2993">〔一〕</a>年：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「童」。　<a class="zhuhao" href="#2990" id="2994">〔二〕</a>清直：<span class="zhuanming">興聖寺</span>本作「清真」。　<a class="zhuhao" href="#2991" id="2995">〔三〕</a>聞：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#2992" id="2996">〔四〕</a>目：原作「自」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377060">上一葉</a>　<a href="entry://1377062">下一葉</a></>		
</>
1377062
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118745" key="1118745"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 唐京師浄影寺釋善胄傳九 </p></div><div id="FCdiv1118746" key="1118746"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00416','1377062',this);" style="cursor:pointer;"> <span class="song">P416</span></i><p class="font18" id="ZSK00709-001-BT0000284"><b>唐京師浄影寺釋善胄傳九<span class="font12 zhu">慧威</span></b></p><p> <span><span class="zhuanming">釋善胄</span>，俗姓<span class="zhuanming">淮氏</span>，<span class="zhuanming">瀛州</span>人。少出家，通敏易悟，機達<a class="zhuhao" href="#3004" id="2997">〔一〕</a>爲心。預涉講會，樂詳玄極，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00417','1377062',this);" style="cursor:pointer;"> <span class="song">P417</span></i><span class="shuming">大論</span>﹑<span class="shuming">涅槃</span>，是所鑽注。<span class="zhuanming">齊</span>破投<span class="zhuanming">陳</span>，奔造非數，年屬荐餒，告乞是難，日濟一餅，纔充延命，形極羸悴，衆不齒録。行至一寺，聞講<span class="shuming">涅槃</span>，因入論義，止得三番，高座無解，低頭飲氣。徒衆千餘，停偃講席<a class="zhuhao" href="#3005" id="2998">〔二〕</a>，於是扶舉<a class="zhuhao" href="#3006" id="2999">〔三〕</a>而下，既至房中，奄然而卒。<span class="zhuanming">胄</span>時論訖即出，竟不知之，後日更造，乃見造諸喪具，因問其故，乃云：「法師昨爲北僧所難，乃因即致死。」衆不識<span class="zhuanming">胄</span>，不之擒捉。聞告自審，退而潛焉。經于數日，後得<span class="zhuanming">陳</span>僧將挾，復往他講，所論義者無不致屈，斃者三人。由此發名振績<a class="zhuhao" href="#3007" id="3000">〔四〕</a>，大光<span class="zhuanming">吴</span><span class="zhuanming">越</span>。</span> </p><p> <span><span class="zhuanming">隋初</span>度北，依<span class="zhuanming">遠法師</span>止于京邑，住<span class="zhuanming">浄影寺</span>。聽徒千數，並鋒鋭一期，而<span class="zhuanming">胄</span>覆述豎義，神彩秀發，偏師論難，妙通解語。<span class="zhuanming">遠</span>制<span class="shuming">涅槃文疏</span>，而<span class="zhuanming">胄</span>意所未弘，乃命筆改張，剖成卷軸，鑿深義窟，利寶罔遺。<span class="zhuanming">遠</span>聞，告曰：「知子思力無前，如何對吾改作？想更别啚可邪！」<span class="zhuanming">胄</span>曰：「若待法師即世方有修定，則<span class="zhuanming">胄</span>之虚名終無實録。」<span class="zhuanming">遠</span>乃從之。疏既定<a class="zhuhao" href="#3008" id="3001">〔五〕</a>成，分宗匠世，亟有陳異。<span class="zhuanming">遠</span>亡之後，勑令於<span class="zhuanming">浄影寺</span>爲<span class="shuming">涅槃</span>衆主。<span class="zhuanming">開皇</span>將末，<span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>鎮部<span class="zhuanming">梁</span><span class="zhuanming">益</span>，攜與同行，<span class="zhuanming">岷</span><span class="zhuanming">嶓</span>望德，日歸<a class="zhuhao" href="#3009" id="3002">〔六〕</a>成務。逮<span class="zhuanming">仁壽</span>末歲還返<span class="zhuanming">關中</span>，處<span class="zhuanming">蜀</span>道財，悉營尊像，光座嚴飾。絶世名士雖途經危險，而步運並達，在京供養，以爲模範。</span> </p><p> <span>會<span class="zhuanming">文帝</span>置塔，勑送舍利于<span class="zhuanming">梓州</span><span class="zhuanming">牛頭山</span><span class="zhuanming">華林寺</span>。嚴輿將達，感猪八頭，突到輿下，從行至館，驅逐乃走，還來如故。漸至城治，黑蜂四枚，形甚壯偉，隨輿旋遶，數帀便去。既至州<i class="pageTag" onclick="viewPic('ZSK00709-001-L00418','1377062',this);" style="cursor:pointer;"> <span class="song">P418</span></i>館，夜放大光，明徹屋上，如火焰發，食頃方滅。又掘塔基，入深丈餘，正當函處得古瓷瓶，無蓋有水，清澄香美，乃用盛於函内。寺有九層浮圖，從西南角，第二級放光，上照相輪，如五石瓮許，黄赤如火，良久方隱。又，堂内<span class="zhuanming">弥勒</span>像亦放眉間紫光，并二菩薩亦放赤光，通照寺院，前後七度。衆人同見，除不來者。</span> </p><p> <span>及<span class="zhuanming">大業</span>造寺，廣召德僧，<span class="zhuanming">胄</span>應高選，又住<span class="zhuanming">禪定</span>，屢開法席，傳響相尋。因感風疾，脣口喎偏，時人謂改張<span class="zhuanming">遠</span><span class="shuming">疏</span>之所及也。初，<span class="zhuanming">遠</span>以<span class="shuming">涅槃</span>爲五分，末爲<span class="shuming">闍維分</span>，<span class="zhuanming">胄</span>尋之揣義，改爲七分，無有<span class="shuming">闍維</span>，第七云<span class="shuming">結化歸宗分</span>。自風疾多載，而問難尋常，爲諸學者所共驚憚。後忽患損，口如恒日，<span class="zhuanming">胄</span>曰：「吾患既差，命必終矣。此不可怪，理數然也。」<span class="zhuanming">大業</span>十三年欲返本寺，衆不許之，乃以土塞口，欲自取死。寺衆見其志决，方復開許。以<span class="zhuanming">武德</span>三年八月内終於<span class="zhuanming">浄影寺</span>，春秋七十有一。初患篤，謂門人曰：「吾一生正信在心，於佛理教，無心輕略，不慮浄土不生。」即令拂拭房宇，燒香嚴待。病來多日，委卧不起，忽尒自坐合掌，語侍人曰：「安置<span class="zhuanming">世尊</span>令坐。」口云：「<span class="zhuanming">世尊</span>來也，<span class="zhuanming">胄</span>今懺悔，慙愧！」如是良久，曰：「<span class="zhuanming">世尊</span>去矣。」低身似送，因卧曰：「向者<span class="zhuanming">阿弥陁佛</span>來，汝等還見不<a class="zhuhao" href="#3010" id="3003">〔七〕</a>？不久吾當去耳。」語頃便卒。葬于城南<span class="zhuanming">韋曲</span>之北崖，遵遺令也。</span> </p><p> <span>弟子<span class="zhuanming">慧威</span>，住<span class="zhuanming">大揔持</span>，講尋宗迹，著名京室。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00419','1377062',this);" style="cursor:pointer;"> <span class="song">P419</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2997" id="3004">〔一〕</a>達：原作「悟」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2998" id="3005">〔二〕</a>席：原作「唱」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#2999" id="3006">〔三〕</a>舉：原作「轝」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3000" id="3007">〔四〕</a>績：原作「續」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3001" id="3008">〔五〕</a>定：原作「究」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#3002" id="3009">〔六〕</a>歸：原作「歸道」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3003" id="3010">〔七〕</a>還見不：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「不見耶」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377061">上一葉</a>　<a href="entry://1377063">下一葉</a></>		
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1377063
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118738" key="1118738"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 唐京師勝光寺釋辯相傳十 </p></div><div id="FCdiv1118739" key="1118739"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00419','1377063',this);" style="cursor:pointer;"> <span class="song">P419</span></i><p class="font18" id="ZSK00709-001-BT0000286"><b>唐京師勝光寺釋辯相傳十</b></p><p> <span><span class="zhuanming">釋辯相</span><a class="zhuhao" href="#3018" id="3011">〔一〕</a>，姓<span class="zhuanming">史</span>，<span class="zhuanming">瀛州</span>人也。性愛虚静，遊聽有聲，業綜經術，<span class="zhuanming">齊</span>﹑<span class="zhuanming">趙</span>之方，備聞芳績。後旋<span class="zhuanming">洛下</span>，涉諸法席。又往<span class="zhuanming">少林</span>，依止<span class="zhuanming">遠公</span>學於<span class="shuming">十地</span>，大小三藏，遍窺其隩隅，而於<span class="shuming">涅槃</span>一部，詳覈有聞。末南投<span class="zhuanming">徐部</span>，更採<span class="shuming">攝論</span>及以<span class="shuming">毗曇</span>，皆披盡精詣，傳名東壤，光聞師資，衆所歸向。<span class="zhuanming">開皇</span>七年，隨<span class="zhuanming">遠</span>入輔，創住<span class="zhuanming">浄影</span>，對講弘通，仁孝居心，崇仰師轍。<span class="zhuanming">仁壽</span>置塔，勑令送舍利於<span class="zhuanming">越州</span><a class="zhuhao" href="#3019" id="3012">〔二〕</a><span class="zhuanming">大禹寺</span>，民庶歡躍，欣見遺身。未及出間，光自涌現，青黄赤白，四色昭彰，流溢于外。七衆嗟慶，勝心屢動。又於山側獲紫芝一枚，長二尺三寸，四枝三蓋，光色鮮奇<a class="zhuhao" href="#3020" id="3013">〔三〕</a>。還返京都，大弘法席，常聽學士一百餘人，並得領袖當時，親承音誥。<span class="zhuanming">大業</span>之始，召<i class="pageTag" onclick="viewPic('ZSK00709-001-L00420','1377063',this);" style="cursor:pointer;"> <span class="song">P420</span></i>入東都，於内道場敷散如故。僞<a class="zhuhao" href="#3021" id="3014">〔四〕</a><span class="zhuanming">鄭</span>擁逼，同固<span class="zhuanming">洛</span>濱，<span class="zhuanming">武德</span>初年蒙勑延勞，還歸京室，重弘經論，更啓蒙心。今上昔在<span class="zhuanming">弘義</span>，欽崇<span class="zhuanming">相</span><a class="zhuhao" href="#3022" id="3015">〔五〕</a>德，延入宫中，通宵法論，亟動天顧，䞋錫豐美，乃令住<span class="zhuanming">勝光</span>，此寺即<span class="zhuanming">秦國</span>之供養也，故以居焉。晚以素業所資，慧門初闢，追崇<span class="zhuanming">浄影</span>，仍就講説。又捨所遺，圖<span class="zhuanming">遠</span>形相，常存敬禮，用光師<a class="zhuhao" href="#3023" id="3016">〔六〕</a>範。以<span class="zhuanming">貞觀</span>初年因疾纏身，無由取逝，乃隱避侍人，自縊而卒，在于住寺，春秋七十有<a class="zhuhao" href="#3024" id="3017">〔七〕</a>餘矣。<span class="zhuanming">相</span>爲人敦素，形色鮮白，眉目濃朗，儀止閑泰；商搉名理，接頓詞義，有神彩矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3011" id="3018">〔一〕</a>辯相：<span class="zhuanming">興聖寺</span>本作「辨相」。　<a class="zhuhao" href="#3012" id="3019">〔二〕</a>越州：<span class="zhuanming">興聖寺</span>本作「吴州」。　<a class="zhuhao" href="#3013" id="3020">〔三〕</a>奇：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「綺」。　<a class="zhuhao" href="#3014" id="3021">〔四〕</a>僞：<span class="shuming">高麗藏</span>作「爲」。　<a class="zhuhao" href="#3015" id="3022">〔五〕</a>相：原作「明」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3016" id="3023">〔六〕</a>師：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「先」。　<a class="zhuhao" href="#3017" id="3024">〔七〕</a>有：<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377062">上一葉</a>　<a href="entry://1377064">下一葉</a></>		
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1377064
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118731" key="1118731"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 唐京師大揔持寺釋寶襲傳十一 </p></div><div id="FCdiv1118732" key="1118732"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00420','1377064',this);" style="cursor:pointer;"> <span class="song">P420</span></i><p class="font18" id="ZSK00709-001-BT0000288"><b>唐京師大揔持寺釋寶襲傳十一<span class="font12 zhu">曇恭　明洪</span></b></p><p> <span><span class="zhuanming">釋寶襲</span>，<span class="zhuanming">貝州</span>人，<span class="zhuanming">雍州</span>三藏<span class="zhuanming">僧休法師</span>之弟子。<span class="zhuanming">休</span>聰達明解，神理超逸，<span class="zhuanming">齊末</span>馳聲，廣於東土。<span class="zhuanming">周</span>平<span class="zhuanming">齊</span>日，隱淪本州。<span class="zhuanming">天元</span>嗣立，創開佛法，<span class="zhuanming">休</span>初應詔爲菩薩僧，與<span class="zhuanming">遵</span>﹑<span class="zhuanming">遠</span>等同居<span class="zhuanming">陟<i class="pageTag" onclick="viewPic('ZSK00709-001-L00421','1377064',this);" style="cursor:pointer;"> <span class="song">P421</span></i>岵</span>。<span class="zhuanming">開皇</span>七年召入京輦，住<span class="zhuanming">興善寺</span>。<span class="zhuanming">襲</span>十八歸依，誦經爲業，後聽經論<a class="zhuhao" href="#3027" id="3025">〔一〕</a>，偏以<span class="shuming">智度</span>爲宗，布響<span class="zhuanming">關東</span>，高聞時傑，從<span class="zhuanming">休</span>入京，訓勗爲任。<span class="zhuanming">開皇</span>十六年，勑補爲<span class="shuming">大論</span>衆主，於<span class="zhuanming">通法寺</span>四時講化，方遠揔集。逮<span class="zhuanming">仁壽</span>造塔，又勑送舍利於<span class="zhuanming">嵩州</span><span class="zhuanming">嵩岳寺</span>。初，雲霧暗合，七日蒙昧，<span class="zhuanming">襲</span>乃擎爐發誓，願將限滿下舍利時得見日彩。俄而所期既至，天開光耀，日當正午，既副情望，遂即藏翳。末又送于<span class="zhuanming">邢州</span><span class="zhuanming">汎愛寺</span>，忽於函上見諸佛菩薩等像，及以光明周滿四面，不可殫言，通於二日，光始潛没，而諸相猶存。及當下時，又見卧像一軀，赤光踊起。<span class="zhuanming">襲</span>欣其所感，圖而奉敬。至<span class="zhuanming">文帝</span>升遐，起<span class="zhuanming">大禪定</span>，以名稱普聞，召而供養。<span class="zhuanming">武德</span>末年卒於住寺，春秋八十矣。</span> </p><p> <span>有弟子<span class="zhuanming">曇恭</span>﹑<span class="zhuanming">明洪</span>，皆善<span class="shuming">大論</span>。<span class="zhuanming">恭</span>少而機辯，見解有名，屢講經論，京室稱善，護法匡弼，頗存聖言。<span class="zhuanming">貞觀</span>初年，勑徵爲<span class="zhuanming">濟法</span>上座，綱維僧務，傳芳季緒。後召入<span class="zhuanming">弘福</span>，又令知<span class="zhuanming">普光寺</span>任。德爲時須，故輪轉無定。卒於任所。<span class="zhuanming">洪</span>亦以榮望當時，紹宗師業，召入<span class="zhuanming">普光</span>。時復弘法，而專營浴供，月再洗僧，繼<a class="zhuhao" href="#3028" id="3026">〔二〕</a>踵<span class="zhuanming">安公</span>，歸心<span class="zhuanming">慈氏</span>云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3025" id="3027">〔一〕</a>論：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3026" id="3028">〔二〕</a>繼：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「係」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377063">上一葉</a>　<a href="entry://1377065">下一葉</a></>		
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1377065
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118729" key="1118729"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 唐京師大揔持寺釋慧遷傳十二 </p></div><div id="FCdiv1118730" key="1118730"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000290"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00422','1377065',this);" style="cursor:pointer;"> <span class="song">P422</span></i>唐京師大揔持寺釋慧遷傳十二</b></p><p> <span><span class="zhuanming">釋慧遷</span>，<span class="zhuanming">瀛州</span>人也。好學專問，愛翫<span class="shuming">地論</span>，以爲心賞之極。負錫馳騁，求慕<span class="zhuanming">郢</span>匠，雖研精一部，而横洞百家，每至難理，則群師具叙，<span class="zhuanming">有齊</span>之時，早扇名實。又從<span class="zhuanming">遠公</span>重流前業，義不再緣，周經一紀，併通<span class="shuming">涅槃</span>﹑<span class="shuming">地持</span>，並得講授。<span class="zhuanming">齊</span>亡法毁，南奔<span class="zhuanming">陳國</span>。<span class="zhuanming">大隋</span><a class="zhuhao" href="#3033" id="3029">〔一〕</a>革運，又歸鄉壤，行經<span class="zhuanming">洛下</span>，還附<span class="zhuanming">遠</span>焉，故業新聞，備填胸臆。及<span class="zhuanming">遠</span>入<span class="zhuanming">關</span>，從而來至，住<span class="zhuanming">大興善</span>，弘敷爲任<a class="zhuhao" href="#3034" id="3030">〔二〕</a>。<span class="zhuanming">開皇</span>十七年勑立五衆，請<span class="zhuanming">遷</span>爲<span class="shuming">十地</span>衆主，處<span class="zhuanming">寶光寺</span>，相續講説，聲績<a class="zhuhao" href="#3035" id="3031">〔三〕</a>攸陳。<span class="zhuanming">仁壽</span>二年，勑令送舍利於本鄉<span class="zhuanming">弘博寺</span>。既至掘基，入地六尺，感發紫光，散衝塔上，其相如焰，似金<a class="zhuhao" href="#3036" id="3032">〔四〕</a>像所佩者。又土上成字，黑文分明，云「轉輪王佛塔」也。見此靈相，咸慶希逢。<span class="zhuanming">仁壽</span>四年，又於<span class="zhuanming">海州</span><span class="zhuanming">安和寺</span>起塔。掘深五尺，便獲白土，色逾於粉，遍滿坑中。復深八尺，於白土内得白玉一枚，方餘徑尺，光潤難比。及將下旦，放大光明，通照城郭，色如紅火，舍利出瓶，分爲六粒。現希有事，衆皆歎訝。<span class="zhuanming">遷</span>後頻開<span class="shuming">十地</span>，京邑乃多無與比肩者。及<span class="zhuanming">大禪定</span>興，召入處之。<span class="zhuanming">武德</span>末年卒於所住，春秋七十有九矣。自<span class="zhuanming">遷</span>之殁後，<span class="shuming">十地</span>一部絶聞<span class="zhuanming">關</span>壤。道由人弘，於斯驗矣。有心之寄，誠可勵諸！</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-001-L00423','1377065',this);" style="cursor:pointer;"> <span class="song">P423</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3029" id="3033">〔一〕</a>隋：原作「隨」，<span class="zhuanming">興聖寺</span>本作「脩」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3030" id="3034">〔二〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3031" id="3035">〔三〕</a>績：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「類」。　<a class="zhuhao" href="#3032" id="3036">〔四〕</a>金：原作「今」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377064">上一葉</a>　<a href="entry://1377066">下一葉</a></>		
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1377066
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118724" key="1118724"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 唐并州武德寺釋慧覺傳十三 </p></div><div id="FCdiv1118725" key="1118725"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00423','1377066',this);" style="cursor:pointer;"> <span class="song">P423</span></i><p class="font18" id="ZSK00709-001-BT0000292"><b>唐并州武德寺釋慧覺傳十三<span class="font12 zhu">慧達　慧達　明幹</span></b></p><p> <span><span class="zhuanming">釋慧覺</span>，俗姓<span class="zhuanming">范氏</span>，<span class="zhuanming">齊</span>人也。達量通鑑，罕附其倫。而儀形秀峙，眉目峰映，衣服鮮潔，身長七尺，容止温弘，顧步淹融，鏘鏘然也。執持行路，莫不駐步迎睇而目送者，其威儀感人如此。明<span class="shuming">華嚴</span>﹑<span class="shuming">十地</span>，講席相繼，流軌<span class="zhuanming">齊</span><span class="zhuanming">岱</span>，榮名遠著，門學成風。</span> </p><p> <span><span class="zhuanming">大隋</span>受禪，闡隆像法。以<span class="zhuanming">文皇</span>在<span class="zhuanming">周</span>，既揔元戎，躬履鋒刃，兵機失捷，逃難于<span class="zhuanming">并城</span>南澤，後飛龍之日追惟舊壤，<span class="zhuanming">開皇</span>元年，乃於幽憂之所置<span class="zhuanming">武德寺</span>焉。地惟泥濕，遍以石鋪，然始增基，通於寺院，周閭千計，廊廡九重，靈塔雲張，景臺星布。以<span class="zhuanming">覺</span>識解騰譽，召而處之。弘闡法門，多以<span class="shuming">華嚴</span>爲首，受悟請益，宏略遵於四宗。後被請<span class="zhuanming">高陽</span>，允當講匠，聽衆千餘，堂宇充溢，而來者不絶，遂停法肆，待有堂宇方可弘導。爰有施主，即爲造千人講堂，締構斯須，不<i class="pageTag" onclick="viewPic('ZSK00709-001-L00424','1377066',this);" style="cursor:pointer;"> <span class="song">P424</span></i>月便就。既登法座，衆引充滿，<span class="zhuanming">覺</span>威容宏雅，其狀若神，談吐抑揚，汲引玄隱，披釋沖洽，聽徒竦戴，誠博義之弘量也。著<span class="shuming">華嚴</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">維摩</span>等<span class="shuming">疏</span>，并纘<span class="shuming">義章</span>，一十三卷，文質恢恢，條貫倫約，<span class="zhuanming">齊</span>﹑<span class="zhuanming">魏</span>明德咸誦行之。</span> </p><p> <span>至<span class="zhuanming">武德</span>三年，會<span class="zhuanming">獫狁</span>南侵，<span class="zhuanming">覺</span>少有恙，通告門人曰：「吾其去矣。」侍者曰：「今寇賊臨城，人路阻絶，知何處去？」答曰：「生死道長，去留無日，明當别矣。」乃勑出身資爲僧設食，與衆取訣。通夜正念，精爽泠然，明相纔出，奄然從化，春秋九十矣。初，<span class="zhuanming">覺</span>慧解之性，素蓄胸襟，福業攝生，隨喜者衆，凡有營理，身助修治，故寺之基趾，咸由勸勉。又聞往生浄土，園施爲功，不遠千里，<span class="zhuanming">青州</span>取棗，於<span class="zhuanming">并城</span><span class="zhuanming">開義寺</span>種之。行列千株，供通五衆，日呈茂美，斯業弘矣。</span> </p><p> <span>時寺有二僧俱名<span class="zhuanming">慧達</span><a class="zhuhao" href="#3038" id="3037">〔一〕</a>，<span class="zhuanming">遠公</span>門人，善解當世，<span class="zhuanming">武德</span>之初，京邑呈美。又有<span class="zhuanming">明幹</span>者，亦亞其倫。相與傳燈，流芳不絶。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3037" id="3038">〔一〕</a>慧達：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「智達」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377065">上一葉</a>　<a href="entry://1377067">下一葉</a></>		
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1377067
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118717" key="1118717"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 唐常州建安寺釋智琚傳十四 </p></div><div id="FCdiv1118718" key="1118718"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000294"><b><i class="pageTag" onclick="viewPic('ZSK00709-001-L00425','1377067',this);" style="cursor:pointer;"> <span class="song">P425</span></i>唐常州建安寺釋智琚傳十四</b></p><p> <span><span class="zhuanming">釋智琚</span>，<span class="zhuanming">新安</span><span class="zhuanming">壽昌</span>人，俗姓<span class="zhuanming">李氏</span>。原其世系，出自<span class="zhuanming">高陽</span>末胄<a class="zhuhao" href="#3042" id="3039">〔一〕</a>，任爲理官，仍以爲姓，時代音變，遂以「理」爲「李」，因而氏焉。其本<span class="zhuanming">冀州</span><span class="zhuanming">趙郡</span>，<span class="zhuanming">典午</span>東遷，徙居<span class="zhuanming">江左</span>。父<span class="zhuanming">禕</span>仕<span class="zhuanming">梁</span>，員外散騎侍郎。<span class="zhuanming">琚</span>年十九，便自出塵，聽<span class="zhuanming">坦師</span><span class="shuming">釋論</span>，未淹灰管，頻聞精義。<span class="zhuanming">坦</span>即<span class="zhuanming">隋</span><span class="zhuanming">齊王</span><span class="zhuanming">暕</span>之門師也。次聽<span class="zhuanming">雅公</span><span class="shuming">般若論</span>，又聽<span class="zhuanming">譽公</span>三論。此三法匠，名價尤重。<span class="zhuanming">琚</span>欲潔操秉心，偏窮法性，諸高座主，多無兼術。古人有言「學無常師」，斯言有旨。廣尋遠討，曲盡幽求。年二十七即就敷講，無礙辯才，衆所知識，説經待問，亟動恒倫。及<span class="zhuanming">坦</span>將逝，以五部大經一時付囑。既蒙遺累，即而演之，聲價<a class="zhuhao" href="#3043" id="3040">〔二〕</a>載隆，玄素攸仰。然其口不言人，眼無受色，牢醍弗嘗，葷辛無犯。入室弟子<span class="zhuanming">明衍</span>，受業由來，便事之爲和上。亡<a class="zhuhao" href="#3044" id="3041">〔三〕</a>前謂曰：「吾以<span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">釋論</span>，此之文言，吾常吐納。今以四部義疏付囑於汝。」乃三握手，忽然而終，卒於<span class="zhuanming">常州</span>之<span class="zhuanming">建安寺</span>，即<span class="zhuanming">武德</span>二年六月十日也。窆於<span class="zhuanming">毗壇</span>之南寺之舊垗。<span class="zhuanming">衍</span>姓<span class="zhuanming">丘氏</span>，<span class="zhuanming">晉陵</span>名族，容止可觀，精彩卓異，敬崇芳績，樹此高碑于寺之門前。<span class="zhuanming">陳</span><span class="zhuanming">西陽王</span>記室<span class="zhuanming">譙國</span><span class="zhuanming">曹憲</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3039" id="3042">〔一〕</a>胄：原作「曹」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3040" id="3043">〔二〕</a>價：原作「駕」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。<i class="pageTag" onclick="viewPic('ZSK00709-001-L00426','1377067',this);" style="cursor:pointer;"> <span class="song">P426</span></i>　<a class="zhuhao" href="#3041" id="3044">〔三〕</a>亡：原作「云」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377066">上一葉</a>　<a href="entry://1377068">下一葉</a></>		
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1377068
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118709" key="1118709"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十二　義解篇八 &gt; 唐常州弘業寺釋道慶傳十五 </p></div><div id="FCdiv1118710" key="1118710"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-001-L00426','1377068',this);" style="cursor:pointer;"> <span class="song">P426</span></i><p class="font18" id="ZSK00709-001-BT0000296"><b>唐常州弘業寺釋道慶傳十五</b></p><p> <span><span class="zhuanming">釋道慶</span>，姓<span class="zhuanming">戴</span>，其先<span class="zhuanming">廣陵</span>，後進<a class="zhuhao" href="#3051" id="3045">〔一〕</a>度<span class="zhuanming">江</span>，家于<span class="zhuanming">無錫</span>。年十一出家，事<span class="zhuanming">吴郡</span><span class="zhuanming">建善寺</span><span class="zhuanming">藏闍梨</span>，服勤盡禮，同侣所推。十七出都，聽<span class="zhuanming">彭城寺</span>講<span class="shuming">成實論</span>，大義餘論，皆莫之遺。所以時匠目曰：「懸日月於懷中，注江河於口内者，誠歸於<span class="zhuanming">慶</span>矣。」既荷嘉問，倍志兼常，利齒聞於既往，高座屬於兹日。及<span class="zhuanming">陳</span>祚云亡，法朋彫散，東歸<span class="zhuanming">無錫</span>，居<span class="zhuanming">鳳光寺</span>，學徒載萃，誨誘如初。後止<span class="zhuanming">毗壇</span><span class="zhuanming">弘業寺</span>，專事闡弘，無棄涼暑。然其美<a class="zhuhao" href="#3052" id="3046">〔二〕</a>容止，善言笑，淡名利，厚交遊，毫翰奔涌，琴詩婉妙，風神閑縱，韻宇虚凝，應物有方，履機無忤。以<span class="zhuanming">武德</span>九年八月終於寺房，春秋六十一，即以其月二十三日窆於<span class="zhuanming">扶塘</span>之山津<a class="zhuhao" href="#3053" id="3047">〔三〕</a>也。穿壙之日，鍬鍤纔施，感白鶴一群自天而下，遥曳翻翔，摧藏哀唳。自非道光遠被，何由致此異祥？</span> </p><p> <span>同寺沙門<span class="zhuanming">法宣</span>曰：「余與伊人，言忘道狎。京輦少年，已欣共被；他鄉衰暮，更喜同袍。月席風筵，接腕晤語。吾子經堂論室，促膝非異人。豈意玄穹殲我良友，千行徒洒，百身寧贖！未<a class="zhuhao" href="#3054" id="3048">〔四〕</a>能抑筆，聊書短銘。其詞<a class="zhuhao" href="#3055" id="3049">〔五〕</a>曰：十力潛景，四依匡世。踵德連暉，伊人是<i class="pageTag" onclick="viewPic('ZSK00709-001-L00427','1377068',this);" style="cursor:pointer;"> <span class="song">P427</span></i>繼。宫牆戒忍，燈炬禪慧。並驅<span class="zhuanming">生</span>﹑<span class="zhuanming">林</span>，分庭<span class="zhuanming">安</span>﹑<span class="zhuanming">叡</span>。論堂振<a class="zhuhao" href="#3056" id="3050">〔六〕</a>玉，義室芬蘭。坐威師子，衆遶栴檀。道潔塵外，理析談端。四儀式序，三業惟安。穢土機窮，勝人現滅。帳留餘影，車迴去轍。隴月孤照，墳泉幽冽。竹露暫團，松風長切。氣運有終，德音無絶。」</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3045" id="3051">〔一〕</a>進：原作「遁」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3046" id="3052">〔二〕</a>美：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3047" id="3053">〔三〕</a>津：原作「律」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3048" id="3054">〔四〕</a>未：原作「木」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3049" id="3055">〔五〕</a>詞：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3050" id="3056">〔六〕</a>振：原作「撝」，據<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>胄：直右反。　琚：音居。　嶷：宜力反。　撝：許爲反。　恪慎：上口各反，恭也，謹也。　㲲：音牒，毛巾。　覈：閑鬲反，考實也。　暅：兄遠反。　商搉：下音角，舉也，又口角反。商搉，都盧也。　馭宇：上音御。　祁寒：上渠移反，盛也。　泥曰：下音越。一云泥洹，一云涅槃，並皆一義。　霽：子細反，止也。　感悼：下音盜，傷也。　冏：俱永反。　修葺：下七入反。　疹患：上丑刃反，疾也。　屬纊：上之欲反，下苦汎反，以綿俟氣也。　鐫：子全反，鐫鑿。　凱：苦改反。　撤饍：上直列反，去也；下時扇反，食也。　昞：音丙。　眘：慎音。　秣陵：上音末，地名。　誌：音<i class="pageTag" onclick="viewPic('ZSK00709-001-L00428','1377068',this);" style="cursor:pointer;"> <span class="song">P428</span></i>志。　詭説：上俱委反，誑也。　枌榆：上文符反，下羊朱反。　摳衣：上苦侯反，挈衣也。　韞櫝：上紆粉反，韞，藏也，積也。音讀函也。　瑒：音羊。　縡：音宰。　神衿：下音金。　淮甸：懷殿二音。<span class="zhuanming">淮</span>，地名也；甸，郊甸也。　仄席：上音則。　賁然：上音奔，勇也。　邸：音底。　攝齊：下音資，齊，衣裳之下也。攝齊，謂整頓衣服齊貌也。　風飆：下必苗反，疾風從下而上也。　褊志：上必免反，褊狹。　鄙恡：下良刃反，與𠫤同。　尺牘：下音讀，簡牘也。　模楷：下口買反。模楷，法則也。　峻：私閏反。　纖芥：上息廉反，下音界。　几篋：上居矣反，下苦帖反。　舟檝：下音接。　窆：彼驗反，同前。　慨：苦愛反，慨，歎也。　睹：覩字。　塞：桑再反。　關邏：下郎賀反，謂関戍巡邏也。　踟蹰：遲厨二音，行不進貌。　棧：床板反，架險之閣也。　享之：上許兩反，獻也，受也。　循：音旬，歷也。　石磧：下七亦反。　突厥：上徒骨反。<span class="zhuanming">突厥</span>，番地貴号也。　拾掇：下子活反。　藹：烏盖反。　沖邃：上直弓反，下私遂反。沖邃，幽遠也。　遊遁：下徒困反，隱遁也。　茹：而庶反，茹，噉也。　陟岵：下音户，寺名。　彝倫：上音夷，等也，常也。　肇：音趙。　鞅掌：上於兩反。鞅掌，荷任也。　閭里：上力居反，二十五家曰閭。　牆仞：下音刃，牆高十尺曰牆仞。　鑽仰：上子官反。　班荆：下音京；上正作頒，班，布也。謂布列荆木而偃息。　採薇：下音微，<i class="pageTag" onclick="viewPic('ZSK00709-001-L00429','1377068',this);" style="cursor:pointer;"> <span class="song">P429</span></i>野菜也。　掩捕：下音步，捕，捉也。　扃閑：上俱螢反，户也。　鴻臚：下力居反。　聯翩：連偏二音。　荏苒：上汝審反，下音染。　壅：紆拱反。　寓：音遇，寄也。　蒲阪：下音反，亦作坂。　藏瘞：下於例反，埋瘞也。　厮下：上音斯，賤役也。　概：古愛反。　爆裂：上必貌反，火烈也。　駭：胡買反，驚駭也。　震霆：下音庭，雷霆也。　匙：是支反。　躓礙：上音致。　襃美：上博毛反，襃，揚也。　藏殯：下必刃反。　俛仰：上音免。俛仰，强爲也。　焜煌：上胡本反，下音皇，明麗也。　偉：羽鬼反，奇異也。　歔欷：上音虚，下許既反，泣之餘聲也。　連濡：下音儒，泣也。　擢：音濯，拔擢。　該覈：上古哀反，下胡鬲反。　輟：知劣反，止也。　高屧：下蘇怗反，屐也。木底有齒曰屐，無齒曰屧。　遒逸：上自由反。遒，緊急貌。　瀛州：上音盈。　衢術：上權俱反，下音遂。　荐餒：上在見反，再也；下乃每反，餓也。　擒捉：上音禽。　挾：胡怗反。　斃：毗祭反，死也。　鋒鋭：上音峰，下羊歲反。鋒鋭，利也。　岷嶓：民波二音，西番二山名。　梓州：上音子。　喎偏：上傾華反，口騫邪也。　揣：初委反。　隩隅：上音奥，下音愚。隩隅，屋西南角也。　闢：毗益反，開也。　自縊：下於寄反，繫也。　訓勗：下許玉反，勸也。　汎愛：上芳犯反，汎，廣也。　殫言：上音丹，尽也。　秀峙：下直里反，立也。　鏘鏘：七羊反，或作鏘。鏘鏘，行貌。　迎睇：下<i class="pageTag" onclick="viewPic('ZSK00709-001-L00430','1377068',this);" style="cursor:pointer;"> <span class="song">P430</span></i>音弟，視也。　締構：上音弟，結也。　纘：子管反。　恢：苦回反。　獫狁：險允二音，北狄名也。　系：胡計反。　禕：於宜反。　牢醍：上音勞，牛也，下音題，牛乳也。　葷辛：上兄云反，臭菜。　垗：音趙，葬地也。　譙國：上自摇反。　婉妙：上紆阮反，美也。　忤：音悟，逆忤也。　壙：苦況反，墓穴也。　鍬鍤：上七遥反，下楚夾反，鏵也。　摇曳：下羊逝反。　翻翔：幡祥二音，飛也。　哀唳：下零帝反，鶴聲也。　腕：烏貫反，手腕。　殲：子廉反，滅也。　叡：羊歲反。　轍：直列反，車迹也。　冽：音列。</span> </p></div></div></div>			<br><br><center><a href="entry://1377067">上一葉</a>　<a href="entry://1377070">下一葉</a></>		
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1377070
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118624" key="1118624"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐京師大莊嚴寺釋慧因傳一 </p></div><div id="FCdiv1118613" key="1118613"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00431','1377070',this);" style="cursor:pointer;"> <span class="song">P431</span></i><p class="font18" id="ZSK00709-001-BT0000300"><b>唐京師大莊嚴寺釋慧因傳一<span class="font12 zhu">法仁</span></b></p><p> <span><span class="zhuanming">釋慧因</span>，俗姓<span class="zhuanming">于氏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">海鹽</span>人也，<span class="zhuanming">晉</span>太常<span class="zhuanming">寶</span>之後胤。祖<span class="zhuanming">朴</span>，<span class="zhuanming">梁</span>散騎常侍，父<span class="zhuanming">元顯</span>，<span class="zhuanming">梁</span>中書舍人，並碩學英才，世濟其美。<span class="zhuanming">因</span>禀靈温裕，清鑒倫<a class="zhuhao" href="#3063" id="3057">〔一〕</a>通，徽音深靡，緇素欽屬。十二出家，事<span class="zhuanming">開善寺</span><span class="zhuanming">慧熙法師</span>。志學之年，聽<span class="zhuanming">建初</span><span class="zhuanming">瓊法師</span><span class="shuming">成實</span>。曾未具戒，便齊入室，慧聲廣被，道衆相推。而欣味静心，未指章句，乃詣<span class="zhuanming">鍾山</span><span class="zhuanming">慧曉</span>﹑<span class="zhuanming">智璀</span><a class="zhuhao" href="#3064" id="3058">〔二〕</a>二禪師，請授調心觀法。定水既清，道思逾肅，師襲宏略，曲盡幽微，而悟言神解，獨酌標致。又造<span class="zhuanming">長干</span><span class="zhuanming">辯法師</span>禀學三論，窮實相之微言，弘滿字之幽旨，寫水一器，青更逾藍。<span class="zhuanming">辯</span>後歸静山林，便以學徒相委，受業弟子五百餘人，踵武傳燈，將三十載。</span> </p><p> <span><span class="zhuanming">陳</span><span class="zhuanming">太建</span>八年安居之始，忽感幽使云「王請法師」，部從相諠，絲竹交響，當即氣同捨壽，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00432','1377070',this);" style="cursor:pointer;"> <span class="song">P432</span></i>體如平日，時經七夕，若起深定。學徒請問，乃云：「試看箱内，見有何物？」尋檢有絹兩束，因曰：「此爲嚫遺耳。」重問其故，曰：「妄想顛倒，知何不爲？吾被<span class="zhuanming">閻羅王</span>召夏坐，講<span class="shuming">大品般若</span>於冥道中。」謂經三月，又見地獄衆相，五苦次第。非夫慈該幽顯，行極感通，豈能赴彼冥祈，神遊異域？<span class="zhuanming">陳</span>僕射<span class="zhuanming">徐陵</span>，高才通學，尚書<span class="zhuanming">毛喜</span>，探幽洞微，時号知仁，咸歸導首。</span> </p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">仁壽</span>三年起<span class="zhuanming">禪定寺</span>，搜揚㝢内，遠招名德，因是法門龍象，乃應斯會。既德隆物議，大衆宗歸，遂奉爲知事上座，訓肅禪學，柔順誘附，清穆僧倫，事等威權，同思啓旦。又，寺初勝集，四海一期，名德相亞，通濟斯美，因又寔兼之矣。頻講三論，并製文疏，要約標控，學者高奉。</span> </p><p> <span><span class="zhuanming">大唐</span>弘運，重興佛日，舉十大德，當其一焉。以身御法，不令而行，讓以得之，屈己成務。故京寺宿望，心敬遵承，咸崇菩薩戒師，後進具戒者，無不依而羯磨。左僕射<span class="zhuanming">蕭瑀</span>，器局貞亮，玄風凝遠，刑部尚書<span class="zhuanming">沈叔安</span>，温柔<a class="zhuhao" href="#3065" id="3059">〔三〕</a>弘雅，達信通神，並崇仰欽承，于兹二紀。因定慧兩明，空有兼照，弘法四代，常顯一乘。而莫競物情，喜怒無色，故遊其道者莫測其位。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>元年二月十二日卒于<span class="zhuanming">大莊嚴寺</span>，春秋八十有九。未終初夜，告弟子<span class="zhuanming">法仁</span>曰：「各如法住，善修三業，無令一生空過。當順佛語，勿變服揚哀隨吾喪後，事不可矣。」乃整容如常，潛思入定，於後夜分正坐而終，咸聞異香滿室，遂遷坐于<span class="zhuanming">南山</span><span class="zhuanming">至相寺</span>。于時攀轅扶<i class="pageTag" onclick="viewPic('ZSK00709-002-L00433','1377070',this);" style="cursor:pointer;"> <span class="song">P433</span></i>轂，道俗千餘人<a class="zhuhao" href="#3066" id="3060">〔四〕</a>，送至城南，又聞天樂鳴空。弟子等爲建支提塼塔，勒銘封樹，<span class="zhuanming">蘭陵</span><span class="zhuanming">蕭鈞</span>製文。<span class="zhuanming">仁</span>是鄉人，少所恭<a class="zhuhao" href="#3067" id="3061">〔五〕</a>奉，清浄身心，修行念定，卑弱著性，有名門<a class="zhuhao" href="#3068" id="3062">〔六〕</a>學。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3057" id="3063">〔一〕</a>倫：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「儉」。　<a class="zhuhao" href="#3058" id="3064">〔二〕</a>璀：此處及卷一八<span class="shuming">隋西京禪定道場釋曇遷傳</span>皆作「璀」，而<span class="shuming">高麗藏</span>兩處皆作「瓘」。　<a class="zhuhao" href="#3059" id="3065">〔三〕</a>柔：<span class="shuming">高麗藏</span>作「彝」。　<a class="zhuhao" href="#3060" id="3066">〔四〕</a>人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3061" id="3067">〔五〕</a>恭：<span class="shuming">高麗藏</span>作「供」。　<a class="zhuhao" href="#3062" id="3068">〔六〕</a>門：原作「聞」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377068">上一葉</a>　<a href="entry://1377071">下一葉</a></>		
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1377071
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118616" key="1118616"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐安州方等寺釋慧暠傳二 </p></div><div id="FCdiv1118617" key="1118617"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00433','1377071',this);" style="cursor:pointer;"> <span class="song">P433</span></i><p class="font18" id="ZSK00709-001-BT0000302"><b>唐安州方等寺釋慧暠傳二</b></p><p> <span><span class="zhuanming">釋慧暠</span>，<span class="zhuanming">安陸</span>人。幼入道門，即懷遠量，收覽經義，弘導居心。初跨染玄綱，希崇<span class="shuming">大品</span>，博聞略究，而情阻未申。承<span class="zhuanming">苞山</span><span class="zhuanming">明法師</span>，<span class="zhuanming">興皇</span>遺囑，世稱<span class="zhuanming">郢</span>匠，通國瞻仰，因往從之。諮奉無倦，備清遐迩<a class="zhuhao" href="#3077" id="3069">〔一〕</a>，遂得廣流部袠，恢裕興焉。年方登立，即昇法座，談撝一指，衆侣諠譁，受業傳燈，分風從<a class="zhuhao" href="#3078" id="3070">〔二〕</a>化。</span> </p><p> <span>然以法流<span class="zhuanming">楚</span>服，成濟已聞，<span class="zhuanming">岷絡</span><a class="zhuhao" href="#3079" id="3071">〔三〕</a>﹑<span class="zhuanming">三巴</span>，尚昏時罔<a class="zhuhao" href="#3080" id="3072">〔四〕</a>，便以法弘導，遠化未聞。<span class="zhuanming">隋</span><span class="zhuanming">大業</span>年泝流<span class="zhuanming">江硤</span>，雖遭風浪，厲志無前。既達<span class="zhuanming">成都</span>，大弘法務，或就<span class="zhuanming">綿</span>﹑<span class="zhuanming">梓</span>，隨方開訓，自<span class="zhuanming">玉壘</span><a class="zhuhao" href="#3081" id="3073">〔五〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00434','1377071',this);" style="cursor:pointer;"> <span class="song">P434</span></i>僧侣，因此開明，銜煙揔萃，傾味正法。而成惠卹焉，無憚遊涉，故使來晚去思，詠歌滿路。又以衆斯殷雜，枯折由生，<span class="zhuanming">暠</span>據法徵治，情無猜隱。時或不可其懷者，計奏及之，云：「結徒日盛，道俗屯擁，非是異術，何能動世？」<span class="zhuanming">武德</span>初年，下勑窮討，事本不實，誣者罪之。</span> </p><p> <span><span class="zhuanming">暠</span>惟道在人弘，義須知返，乃旋途南指，道出<span class="zhuanming">荆門</span>，隨學之賓，又倍前集<a class="zhuhao" href="#3082" id="3074">〔六〕</a>。既達故鄉，亟<a class="zhuhao" href="#3083" id="3075">〔七〕</a>仍前業，重張領牒，更叙關鍵，神望弥高，衆聚弥結。弊其諠競，避地西山之陰，屏退尋閑，陶練中觀。經逾五載，四衆思之，又造山迎接，處邑傳化。<span class="zhuanming">暠</span>隨宜利益，意引行藏，還返<span class="zhuanming">安州</span><span class="zhuanming">方等寺</span>，講説相續。以<span class="zhuanming">貞觀</span>七年卒於所住，春秋八十有七。</span> </p><p> <span>自<span class="zhuanming">暠</span>一位僧伍，精勵在先，日止一飡，七十餘載，隨得便噉，無待營求，不限朝中，趣得便止。所以<span class="zhuanming">蜀部</span>豐都，芳羞兼列，每旦填供，常充寺門，<span class="zhuanming">暠</span>並命入僧，自無一受。旦講若下，食惟一椀，自餘餅菜，還送入僧。有學士<span class="zhuanming">道勤</span><a class="zhuhao" href="#3084" id="3076">〔八〕</a>見其羸弱，恐法事稽留，爲告外衆，令辦厚供。<span class="zhuanming">暠</span>怪異常，推問食所由，即令<span class="zhuanming">勤</span>出衆，永不相襲。告曰：「邪命之食，不可御也。汝聞吾言，而不解教意。」其守節禀法也如此。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3069" id="3077">〔一〕</a>遐迩：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「遐道」。　<a class="zhuhao" href="#3070" id="3078">〔二〕</a>從：<span class="shuming">高麗藏</span>作「徙」。　<a class="zhuhao" href="#3071" id="3079">〔三〕</a>絡：原作「洛」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3072" id="3080">〔四〕</a>罔：<span class="shuming">高麗藏</span>作「網」。　<a class="zhuhao" href="#3073" id="3081">〔五〕</a>壘：原作「疊」，據<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">玉壘山</span>在今<span class="zhuanming">四川</span><span class="zhuanming">都江堰市</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00435','1377071',this);" style="cursor:pointer;"> <span class="song">P435</span></i>西北。<span class="zhuanming">清</span>人<span class="zhuanming">彭定求</span>等編輯<span class="shuming">全唐詩</span>，卷二二八載<span class="zhuanming">杜甫</span><span class="shuming">登樓</span>曰：「<span class="zhuanming">錦江</span>春色來天地，<span class="zhuanming">玉壘</span>浮雲變古今。」　<a class="zhuhao" href="#3074" id="3082">〔六〕</a>前集：<span class="shuming">高麗藏</span>作「於前」。　<a class="zhuhao" href="#3075" id="3083">〔七〕</a>亟：原作「荐」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3076" id="3084">〔八〕</a>道勤：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「導勤」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377070">上一葉</a>　<a href="entry://1377072">下一葉</a></>		
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1377072
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118685" key="1118685"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐同州大興國寺釋法祥傳三 </p></div><div id="FCdiv1118686" key="1118686"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00435','1377072',this);" style="cursor:pointer;"> <span class="song">P435</span></i><p class="font18" id="ZSK00709-001-BT0000304"><b>唐同州大興國寺釋法祥傳三</b></p><p> <span><span class="zhuanming">釋法祥</span>，<span class="zhuanming">同州</span>人。童稚出家，清貧寡欲，周勤訪道，栖止無定。冠具已後，遵奉憲章，刻意鞭後，潛心玄賾。二教<span class="zhuanming">周</span>廢，便從俗吏，而抱德懷經，禮誦無輟。僚佐班列，同共嘉尚，將欲進位，貢入臺府，而正性慕道，不思榮問，乃恣其習業，霑員而已。<span class="zhuanming">隋</span>興法現，即預出家，住<span class="zhuanming">大興國寺</span>。志操俊爽，言必簡衷，立身凝肅，不居幽屏。常處大房，開通前後，三十餘年，當風而住，虚廓其慮，門未曾掩，坐卧一床，讀經爲業。道俗問訊者，自非讀盡復卷，中無涉言，故知其容<a class="zhuhao" href="#3091" id="3085">〔一〕</a>節，卷未收者，咸私覿已後而奉對。</span> </p><p> <span><span class="zhuanming">祥</span><a class="zhuhao" href="#3092" id="3086">〔二〕</a>潛思玄籍，博綜多持，開蒙引喻，言不加飾。因染傷寒，有勸藥療者，皆無所受，但苦邀心，隨務量擬。或患痢病，有加藥者，乃曰：「痢者水也，不進自除。」便噉乾飯，數日便差。其執節堅固，率皆類此。兼又持信標儀，不交華薄，身<a class="zhuhao" href="#3093" id="3087">〔三〕</a>令衆範，出言歸敬，故衆有<i class="pageTag" onclick="viewPic('ZSK00709-002-L00436','1377072',this);" style="cursor:pointer;"> <span class="song">P436</span></i>諸罰，<span class="zhuanming">祥</span><a class="zhuhao" href="#3094" id="3088">〔四〕</a>必先致其詞，聞過伏引，更不怨及。其德耀人神，爲若此矣。</span> </p><p> <span>以<span class="zhuanming">武德</span>七年沉痾累月，素氣綿弱，侍者參立，乃微言「佛像佛像」，聲既沉隱，初聞未了，後思乃悟，迴顧看之，瞥見尊儀峙然西壁，光相<a class="zhuhao" href="#3095" id="3089">〔五〕</a>宛具，須臾漸隱。又聞香樂競至，愔鬱盈房，道俗驚嗟。又見一群白鶴從西方來，繞房三帀，翔轉還從<a class="zhuhao" href="#3096" id="3090">〔六〕</a>來處而去。於後少時而卒，乃葬于城之東隅。傾邑充衢，幢蓋綿亘，哀慟之聲，流聞遠近。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3085" id="3091">〔一〕</a>容：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「客」。　<a class="zhuhao" href="#3086" id="3092">〔二〕</a>祥：原作「詳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3087" id="3093">〔三〕</a>身：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「申」。　<a class="zhuhao" href="#3088" id="3094">〔四〕</a>祥：原作「詳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3089" id="3095">〔五〕</a>相：原作「明」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3090" id="3096">〔六〕</a>翔轉還從：<span class="shuming">高麗藏</span>作「翔傳還復」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377071">上一葉</a>　<a href="entry://1377073">下一葉</a></>		
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1377073
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118677" key="1118677"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐終南山玉泉寺釋静藏傳四 </p></div><div id="FCdiv1118678" key="1118678"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00436','1377073',this);" style="cursor:pointer;"> <span class="song">P436</span></i><p class="font18" id="ZSK00709-001-BT0000306"><b>唐終南山玉泉寺釋静藏傳四<span class="font12 zhu">道删</span></b></p><p> <span><span class="zhuanming">釋静藏</span>，俗姓<span class="zhuanming">張</span>，<span class="zhuanming">澤州</span><span class="zhuanming">高都</span>人。九歲出家，投<span class="zhuanming">清化寺</span><span class="zhuanming">詮禪師</span>而爲師主，訓誨之至，極附大猷。進戒已後，樂思定業，通微盡相，宗徒有歸。年二十三，發弘誓曰：「丈夫出俗，紹<span class="zhuanming">釋</span>爲氏，豈不欲義流天下，名貫玄班者乎？」承鄉壤大德<span class="zhuanming">遠法師</span>勑召在京，弘化爲務，便往從<i class="pageTag" onclick="viewPic('ZSK00709-002-L00437','1377073',this);" style="cursor:pointer;"> <span class="song">P437</span></i>之。未至值遷，果非本遂，乃遍諸法席聽採經論，<span class="shuming">攝論</span>﹑<span class="shuming">十地</span>，是所偏求，還住<span class="zhuanming">浄影</span>，弘揚所習。<span class="zhuanming">大業</span>九年召入鴻臚，教授東蕃三國僧義，九夷狼戾，初染規猷，賴籍乘機接誘，並從法訓。</span> </p><p> <span><span class="zhuanming">武德</span>初歲，太僕卿<span class="zhuanming">宇文明達</span>夙昔承奉，禁戒是投，合門請業，用比昭穆。勑使<span class="zhuanming">達</span>爲<span class="zhuanming">河</span>之南北執節招撫。綸言既出，將事首途，<span class="zhuanming">藏</span>送曰：「世界無常，佛有誠誥。别易會難，先民遺語。願常存<a class="zhuhao" href="#3104" id="3097">〔一〕</a>此，奉信在心。」<span class="zhuanming">達</span>以<span class="zhuanming">藏</span>夙有預聞，曾經事驗，拜辭曰：「弟子銜命於不返，願師冥道照<a class="zhuhao" href="#3105" id="3098">〔二〕</a>助。」及至<span class="zhuanming">相州</span>，果爲賊<span class="zhuanming">王德仁</span>所害。其子<span class="zhuanming">世壽</span>奏曰：「臣父奉勑安撫，竭誠奉國，爲賊所害，思報皇恩。<span class="zhuanming">藍田</span><span class="zhuanming">散谷</span>見有故寺，望得爲父修立，并度僧二七<a class="zhuhao" href="#3106" id="3099">〔三〕</a>人。」帝問欲作何寺，<span class="zhuanming">壽</span>以事諮<span class="zhuanming">藏</span><a class="zhuhao" href="#3107" id="3100">〔四〕</a>，<span class="zhuanming">藏</span>曰：「此山上有潤<a class="zhuhao" href="#3108" id="3101">〔五〕</a>玉，下有流泉，可名<span class="zhuanming">玉泉</span>耶。」<span class="zhuanming">壽</span>具奏聞，帝依所請，仍延<span class="zhuanming">藏</span>往住，堂宇廊廟，並指撝焉。遠近道俗，造山修覲，皆遺之法藥，安時處順，遂復其性。以<span class="zhuanming">武德</span>九年十二月因事入京，遇染時患，限<a class="zhuhao" href="#3109" id="3102">〔六〕</a>終京室，春秋五十有六。</span> </p><p> <span>弟子<span class="zhuanming">道删</span>，祖習風範，<span class="shuming">地持</span>一部，敷化在心。今住<span class="zhuanming">終南</span><span class="zhuanming">至相</span>，有名於世<a class="zhuhao" href="#3110" id="3103">〔七〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3097" id="3104">〔一〕</a>存：原作「在」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3098" id="3105">〔二〕</a>照：原作「昭」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3099" id="3106">〔三〕</a>二七：<span class="shuming">高麗藏</span>作「二十」。　<a class="zhuhao" href="#3100" id="3107">〔四〕</a>藏：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3101" id="3108">〔五〕</a>潤：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「閏」。　<a class="zhuhao" href="#3102" id="3109">〔六〕</a>限：原<i class="pageTag" onclick="viewPic('ZSK00709-002-L00438','1377073',this);" style="cursor:pointer;"> <span class="song">P438</span></i>作「恨」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3103" id="3110">〔七〕</a>於世：<span class="zhuanming">興聖寺</span>本作「山世」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377072">上一葉</a>　<a href="entry://1377074">下一葉</a></>		
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1377074
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118669" key="1118669"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐新羅國皇隆寺釋圓光傳五 </p></div><div id="FCdiv1118670" key="1118670"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00438','1377074',this);" style="cursor:pointer;"> <span class="song">P438</span></i><p class="font18" id="ZSK00709-001-BT0000308"><b>唐新羅國皇隆寺釋圓光傳五<span class="font12 zhu">圓安</span></b></p><p> <span><span class="zhuanming">釋圓光</span>，俗姓<span class="zhuanming">朴</span>，本住<span class="zhuanming">三韓</span>：<span class="zhuanming">卞韓</span>﹑<span class="zhuanming">馬韓</span>﹑<span class="zhuanming">辰韓</span><a class="zhuhao" href="#3125" id="3111">〔一〕</a>，<span class="zhuanming">光</span>即<span class="zhuanming">辰韓</span><span class="zhuanming">新羅</span>人也。家世<span class="zhuanming">海東</span>，祖習綿遠。而神器恢廓，愛染篇章，校獵玄儒，討讎子史。文華騰翥於<span class="zhuanming">韓</span>服，博贍猶愧於中原，遂割略親朋，發憤<span class="zhuanming">溟渤</span>，年二十五，乘舶造于<span class="zhuanming">金陵</span>。<span class="zhuanming">有陳</span>之世，号稱文國，故得諮考先疑，詢猷了義。初聽<span class="zhuanming">莊嚴</span><span class="zhuanming">旻公</span>弟子講，素霑世典，謂理窮神，及聞<span class="zhuanming">釋</span>宗，反<a class="zhuhao" href="#3126" id="3112">〔二〕</a>同腐芥。虚尋名教，實懼生涯，乃上啓<span class="zhuanming">陳</span>主，請歸道法，有勑許焉。既爰初落䰂，即禀具戒，遊歷講肆，具盡嘉謀，領牒微言，不謝光景。故得<span class="shuming">成實</span>﹑<span class="shuming">涅槃</span>，藴括心府，三藏數論，偏所披尋。末又投<span class="zhuanming">吴</span>之<span class="zhuanming">虎丘山</span>，念定相沿，無忘覺觀，息心之衆，雲結林泉，並<a class="zhuhao" href="#3127" id="3113">〔三〕</a>綜涉<span class="shuming">四含</span>，功流八定，朋<a class="zhuhao" href="#3128" id="3114">〔四〕</a>善易擬，筒直難虧，深副夙心，遂有終焉之慮。於即頓絶人事，槃遊聖蹤，攝想青霄，緬謝終古。時有信士宅居山下，請<span class="zhuanming">光</span>出講，固辭不許，苦事邀延，遂從其志。創通<span class="shuming">成論</span>，末<a class="zhuhao" href="#3129" id="3115">〔五〕</a>講<span class="shuming">般若</span>，皆思解俊徹，嘉問飛移，兼糅以絢彩，織綜詞義，聽者欣欣，會其心府。從此因循舊章，開化成任，每法輪一動，輒傾注江湖。雖是異域通傳，而沐道頓除嫌郄。故名望横流，播于<i class="pageTag" onclick="viewPic('ZSK00709-002-L00439','1377074',this);" style="cursor:pointer;"> <span class="song">P439</span></i><span class="zhuanming">嶺表</span>，披榛負橐而至者，相接如鱗。</span> </p><p> <span>會<span class="zhuanming">隋后</span>御宸<a class="zhuhao" href="#3130" id="3116">〔六〕</a>，威加南國，曆窮其數，軍入<span class="zhuanming">揚都</span>，遂被亂兵，將加刑戮。有大主將望見寺塔火燒，走赴救之，了無火狀，但見<span class="zhuanming">光</span>在塔前，被縛將殺，既怪其異，即解而放之。斯臨危達感如此也。<span class="zhuanming">光</span>學通<span class="zhuanming">吴</span><span class="zhuanming">越</span>，便欲觀化<span class="zhuanming">周</span><span class="zhuanming">秦</span>，<span class="zhuanming">開皇</span>九年，來遊帝宇。值佛法初會，<span class="shuming">攝論</span>肇興，奉佩文言，振續<a class="zhuhao" href="#3131" id="3117">〔七〕</a>徽緒，又馳慧解，宣譽京皋。</span> </p><p> <span>勣業既成，道東須繼，本國遠聞，上啓頻請，有勑厚加勞問，放歸桑梓。<span class="zhuanming">光</span>往還累紀，老幼相欣，<span class="zhuanming">新羅王</span><span class="zhuanming">金氏</span>面申虔敬，仰若聖人。<span class="zhuanming">光</span>性在虚閑，情多汎愛，言常含笑，愠結不形。而牋表啓書，往還國命，並出自胸襟；一隅傾奉，皆委以治方，詢之道化。事異錦衣，情同觀國<a class="zhuhao" href="#3132" id="3118">〔八〕</a>，乘機敷訓，垂範于今。年齒既高，乘輿入内，衣服藥食，並王手<a class="zhuhao" href="#3133" id="3119">〔九〕</a>自營，不許佐助，用希專福。其感敬爲此類也。將終之前，王親執慰，囑累遺法，兼濟民斯，爲説徵祥，被于海曲。以彼<span class="zhuanming">建福</span>五十八年，少覺不悆，經于七日，遺誡清切，端坐終于所住<span class="zhuanming">皇隆寺</span>中，春秋九十有九，即<span class="zhuanming">唐</span><span class="zhuanming">貞觀</span>四年也。當終之時，寺東北虚中音樂滿空，異香充院，道俗悲慶，知其靈感。遂葬于郊外，國給羽儀葬具，同於王禮。後有俗人兒胎死者，彼土諺云：「當於有福人墓埋之，種胤不絶。」乃私瘞於墳側，當日震此胎屍，擲于塋外，由此不懷<a class="zhuhao" href="#3134" id="3120">〔一○〕</a>敬者率崇仰焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00440','1377074',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span>有弟子<span class="zhuanming">圓安</span>，神志機穎，性希歷覽，慕仰<a class="zhuhao" href="#3135" id="3121">〔一一〕</a>幽求，遂北趣<span class="zhuanming">丸都</span><a class="zhuhao" href="#3136" id="3122">〔一二〕</a>，東觀<span class="zhuanming">不耐</span>，又西<span class="zhuanming">燕</span>﹑<span class="zhuanming">魏</span>，後展帝京。備通方俗，預尋<a class="zhuhao" href="#3137" id="3123">〔一三〕</a>經論，跨轢大綱，洞清纖旨，晚歸心學，高軌<span class="zhuanming">光</span>塵。初住京寺，以道素有聞，特進<span class="zhuanming">蕭瑀</span>奏請住於<span class="zhuanming">藍田</span>所造<span class="zhuanming">津梁寺</span>，四事供給，無替六時矣。<span class="zhuanming">安</span>嘗叙<span class="zhuanming">光</span>云：本國王染患，醫治不損，請<span class="zhuanming">光</span>入宫，别省安置，夜别二時，爲説深法，受戒懺悔，王大信奉。一時初夜，王見<span class="zhuanming">光</span>首金色晃然，有像日輪，隨身而至。王后宫女，同共覩之。由是重發勝心，尅留疾所，不久遂差。<span class="zhuanming">光</span>於<span class="zhuanming">卞韓</span><a class="zhuhao" href="#3138" id="3124">〔一四〕</a>﹑<span class="zhuanming">馬韓</span>之間盛通正法，每歲再講，匠成後學。䞋施之資，並充營寺，餘唯衣鉢而已。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3111" id="3125">〔一〕</a>卞韓﹑馬韓﹑辰韓：原作「秦韓﹑辰韓﹑馬韓」，據<span class="shuming">高麗藏</span>校改。案：「卞韓」應作「弁韓」，且底本誤「秦韓」「辰韓」爲二焉。<span class="zhuanming">劉宋</span><span class="zhuanming">范曄</span><span class="shuming">後漢書</span>卷八五<span class="shuming">東夷傳</span>曰：「<span class="zhuanming">辰韓</span>，耆老自言<span class="zhuanming">秦</span>之亡人，避苦役，適<span class="zhuanming">韓國</span>，<span class="zhuanming">馬韓</span>割東界地與之。其名國爲邦，弓爲弧，賊爲寇，行酒爲行觴，相呼爲徒，有似<span class="zhuanming">秦</span>語，故或名之爲<span class="zhuanming">秦韓</span>。」<span class="zhuanming">唐</span><span class="zhuanming">姚思廉</span><span class="shuming">梁書</span>卷五四<span class="shuming">東夷傳</span>曰：「<span class="zhuanming">辰韓</span>亦曰<span class="zhuanming">秦韓</span>……傳言<span class="zhuanming">秦</span>世亡人避役來適<span class="zhuanming">馬韓</span>，<span class="zhuanming">馬韓</span>亦割其東界居之，以<span class="zhuanming">秦</span>人故，名之曰<span class="zhuanming">秦韓</span>。」　<a class="zhuhao" href="#3112" id="3126">〔二〕</a>反：原作「乃」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3113" id="3127">〔三〕</a>並：<span class="shuming">高麗藏</span>作「並以」。　<a class="zhuhao" href="#3114" id="3128">〔四〕</a>朋：<span class="zhuanming">興聖寺</span>本作「用」，<span class="shuming">高麗藏</span>作「明」。　<a class="zhuhao" href="#3115" id="3129">〔五〕</a>末：原作「未」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3116" id="3130">〔六〕</a>宸：<span class="shuming">高麗藏</span>作「宇」。　<a class="zhuhao" href="#3117" id="3131">〔七〕</a>續：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「績」。　<a class="zhuhao" href="#3118" id="3132">〔八〕</a>情同觀國：原作「情同散國」，<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-002-L00441','1377074',this);" style="cursor:pointer;"> <span class="song">P441</span></i>「請同觀國」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#3119" id="3133">〔九〕</a>手：原作「后」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3120" id="3134">〔一○〕</a>懷：原作「壞」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3121" id="3135">〔一一〕</a>「焉有弟子<span class="zhuanming">圓安</span>」至「慕仰」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#3122" id="3136">〔一二〕</a>丸：原作「九」，諸本同。案：<span class="zhuanming">西晉</span><span class="zhuanming">陳壽</span><span class="shuming">三國志</span>卷二八<span class="shuming">魏書</span><span class="shuming">毌丘儉傳</span>曰：「刻石紀功，刊<span class="zhuanming">丸都</span>之山，銘<span class="zhuanming">不耐</span>之城。」同書卷三○<span class="shuming">魏書</span><span class="shuming">烏桓鮮卑東夷傳</span>曰：「<span class="zhuanming">高句麗</span>在<span class="zhuanming">遼東</span>之東千里，南與<span class="zhuanming">朝鮮</span>﹑<span class="zhuanming">濊貊</span>，東與<span class="zhuanming">沃沮</span>，北與<span class="zhuanming">夫餘</span>接。都於<span class="zhuanming">丸都</span>之下。」古籍屢誤「丸都」爲「九都」。<span class="zhuanming">中華書局</span>點校本<span class="shuming">新唐書</span>卷四三下<span class="shuming">地理志七下</span>曰：「<span class="zhuanming">丸都縣</span>城，故<span class="zhuanming">高麗</span>王都。」校勘記本條曰：「『丸』，各本原作『九』。」遂舉上述<span class="shuming">三國志</span>記載爲校改理由。另如<span class="shuming">全唐詩</span>卷一載<span class="zhuanming">唐太宗</span><span class="shuming">遼城望月</span>詩，誤作「駐蹕俯九都，停觀妖氛滅」。據以校改。　<a class="zhuhao" href="#3123" id="3137">〔一三〕</a>預尋：<span class="shuming">高麗藏</span>作「尋諸」。　<a class="zhuhao" href="#3124" id="3138">〔一四〕</a>卞韓：原作「秦韓」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377073">上一葉</a>　<a href="entry://1377075">下一葉</a></>		
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1377075
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118660" key="1118660"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐蒲州仁壽寺釋海順傳六 </p></div><div id="FCdiv1118661" key="1118661"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00441','1377075',this);" style="cursor:pointer;"> <span class="song">P441</span></i><p class="font18" id="ZSK00709-001-BT0000310"><b>唐蒲州仁壽寺釋海順傳六<span class="font12 zhu">行友　慧本</span></b></p><p> <span><span class="zhuanming">釋海順</span>，姓<span class="zhuanming">任氏</span>，<span class="zhuanming">河東</span><span class="zhuanming">蒲坂</span>人。容貌方偉，音韻圓亮，長面目，少髭髯，儀服不群，於衆有異。少處寒素，生於田野，早喪慈父，與母孤居，孝愛之情，靡由師傅，廉直之性，獨拔懷抱。每恨家貧，無資受業，故年在志學，尚未有聞。乃慷慨辭親，脱落求道，出家依于沙門<span class="zhuanming">道遜</span>。<span class="zhuanming">遜</span><a class="zhuhao" href="#3158" id="3139">〔一〕</a>道光玄胄，名扇儒宗，具見後傳。<span class="zhuanming">順</span>躬事學禮，晝夜誦經，初無暫替，文不再覽，日殆三千。歲登具受，履操逾遠，志業尤勇，念定<a class="zhuhao" href="#3159" id="3140">〔二〕</a>所持，誓無點累。仍以威儀麁著，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00442','1377075',this);" style="cursor:pointer;"> <span class="song">P442</span></i>身過可防，語笑易爲，口非難護，乃因他患，緘默不言，卻掃蓬扉，事心而已。方以學行之始，慧解爲先，遂閲討衆經，服膺玄宰，方等諸部，咸禀厥師，皆探賾研幾<a class="zhuhao" href="#3160" id="3141">〔三〕</a>，遺<a class="zhuhao" href="#3161" id="3142">〔四〕</a>言領意。</span> </p><p> <span>有<span class="zhuanming">栖巖寺</span>沙門<span class="zhuanming">神素</span>者，性好幽栖，尤專二論<a class="zhuhao" href="#3162" id="3143">〔五〕</a>。<span class="zhuanming">順</span>遠承奇<a class="zhuhao" href="#3163" id="3144">〔六〕</a>調，思扣沖關，乃荷帙登峰，諮參講肆。徒屬既衆，鑽仰殊多，有所詢求，但舉綱要。<span class="zhuanming">順</span>頻時屬<a class="zhuhao" href="#3164" id="3145">〔七〕</a>請，微以爲繁，雖愠色不形，而勞心可驗。<span class="zhuanming">順</span>逡巡退席，曰：「昔<span class="zhuanming">陳亢</span>問一得三，今者請一蒙二，亦何遽乎？」曰：「何謂耶？」答曰：「一則見忤，一則聞義。」<span class="zhuanming">素</span>既悟其所述，因斯自革，於是無疑不斷，有滯必申。至於<span class="shuming">雜心</span>隱括，備在<span class="shuming">婆沙</span>，研精專一，始終該統。或下山分衛，而執卷披文，或企足接明，假照尋讀，莫不洞開樞要，妙鑒幽原。<span class="zhuanming">順</span>嘗以餘席言於<span class="zhuanming">素</span>曰：「<span class="zhuanming">海順</span>曠劫深尤，不逢賢聖，周旋五趣，莫能自免，致生兹穢土，對此凡緣，未能出有欲河，登無爲岸，將不由心駒失轡，而晦沉坑埳者乎？」因涕泣濡襟，歔欷哽塞。又曰：「每念二輪交轍，息駕何由<a class="zhuhao" href="#3165" id="3146">〔八〕</a>，六道長驅，思歸無路，言及斯事，載懷惶悚。且生得爲人，啓期亡憂於貧賤；出家弘道，僧度不易於公侯。<span class="zhuanming">順</span>今兼之，一何可慶！又以大冥之室，仰屬傳燈。雖不面奉<span class="zhuanming">如來</span>，而幸遇法師耳。不量短綆，輒揆深源，願得賜以明珠，投之渾浪。如此則一生有獲，千載無恨也。」遂即言笑如常，容儀自若。<span class="zhuanming">素</span>曰：「敢聞君子志矣，恐不副雅懷！」<span class="zhuanming">素</span>後累居僧任，果停講席。<span class="zhuanming">順</span>以法輪罕遇，遂欣禪味。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00443','1377075',this);" style="cursor:pointer;"> <span class="song">P443</span></i> <span>有沙門<span class="zhuanming">道傑</span>者，穎秀定慧，希慕風景。乃致書曰：「敢稽首大師門下！每欲理静攝心，山泉畢志，但以無明大夜，非慧炬不輝，故栖寄法筵，聽覽玄旨。至於人物聚集，頗勞低仰，況乃大限百年，小期一念，儻從風燭，前路奚憑？所以策駑駘之疲，想千里之遠，定門玄妙，輒希趣入。逆其不逮，益用盤桓。伏願開含養之懷，退人以禮。」<span class="zhuanming">傑</span>得書，美其鋭情玄暢也，乃報曰：「促路非騏驥之逸轡，灌木豈是鸞鳳之栖息！故當引水而沐枯魚，戢翼而朋寡鶴耳。脱其不爾，幸無略光陰。」<span class="zhuanming">順</span>得書，會疾遂不果行。而爲人高簡雅素，自歸清衆，絶交氓俗。嘗有説種性高尚﹑祖禰榮貴者以誇於<span class="zhuanming">順</span>，<span class="zhuanming">順</span>睆爾而笑曰：「我<span class="zhuanming">釋</span>種餘暉，法王之子，尚須謙讓自下，不敢傲誕欺人；豈期庸庸之徒，翻欲恃鬼陵物！」遂振手而去。故趍時之士，皆不及其門，反俗之賓，頗入其室。而道行純潔，性好追蹤，曾刺血洒塵，供養舍利，兼以血和墨，書七佛戒經。剋己研心，類皆如此。</span> </p><p> <span>嘗尋<span class="shuming">付法藏傳</span>，説<span class="zhuanming">如來</span>涅槃，法付承繼，迄於<span class="zhuanming">師子</span>﹑<span class="zhuanming">罽賓</span>，囑累斯盡。詞事既顯，若親面焉，因斯悽感，涕零如雨，曰：「恨不及彼聖人，拔兹沉俗也。」又常於宵分歸命三尊，同住隣居無得聞者。或解納覆彼寒夫，或減食而充餒者，志好恬愉，無求知足，有贈衣帛者，終不以介意。曾從容曰：「自任則樂，而未曾制物從我；隨物則苦，而未曾以我違物。且鳥不栖淵，魚不巢樹，未必解修和讓之道，而各得其所宜者，亦猶我不奪物榮，物不妨<a class="zhuhao" href="#3166" id="3147">〔九〕</a>我辱<i class="pageTag" onclick="viewPic('ZSK00709-002-L00444','1377075',this);" style="cursor:pointer;"> <span class="song">P444</span></i>矣。」又作<span class="shuming">三不爲篇</span>，其一曰：「我欲偃文修武，身死名存，研石通道，祈井流泉，君旰<a class="zhuhao" href="#3167" id="3148">〔一○〕</a>在内，我身處邊。<span class="zhuanming">荆軻</span>拔劍，<span class="zhuanming">毛遂</span>捧盤，不爲則已，爲則不然。將恐兩虎共鬥，勢不俱全，永存今好，長絶來怨。是以反跡荒逕，息影柴門。」其二曰：「我欲刺股錐刃<a class="zhuhao" href="#3168" id="3149">〔一一〕</a>，懸頭屋梁，書臨雪彩，牒映螢光，一朝鵬舉，萬里鸞翔，縱任才辯，遊説君王，高車反邑，衣錦還鄉。將恐鳥殘以羽，蘭折由芳，籠飡詎貴？鉤餌難嘗。是以高巢林藪，深穴池塘。」其三曰：「我欲衒才鬻德，入市趨朝，四衆瞻仰，三槐附交，標形引勢，身達名超，箱盈綺服，厨富甘肴，飄<a class="zhuhao" href="#3169" id="3150">〔一二〕</a>揚絃管，詠美歌謡。將恐塵栖弱草，露宿危條，無過日旦，靡越風朝。是以還傷樂淺，非惟苦遥。」<span class="zhuanming">順</span>神晤駭群，出言可<a class="zhuhao" href="#3170" id="3151">〔一三〕</a>録，著集數卷。于時真法陵遲，俗尚諛諂，訥言敏行者爲愚，巧詞令色者爲智，廉潔正性，衆或致譏。故<span class="zhuanming">順</span>履<a class="zhuhao" href="#3171" id="3152">〔一四〕</a>貞直之心，居危不亂，涅而不緇，可謂懷素風焉。</span> </p><p> <span>有沙門<span class="zhuanming">行友</span>者，志行嚴正，才慧英悟，與<span class="zhuanming">順</span>素交。因疾參候，<span class="zhuanming">順</span>曰：「先民有言<a class="zhuhao" href="#3172" id="3153">〔一五〕</a>：『古之學者爲己，今之學者爲人。』三覆斯言，一何可信。世人强求知解，而不欲修行。每思此言，良用悽咽！吾謂夷煩殄惑，豈直專在説經；以法度人，何必要登高座！授非其器，則虚失其功；學不當機，則坐生自惱。」<span class="zhuanming">友</span>遂製<span class="shuming">息心論</span>以對之，文甚宏冠。<span class="zhuanming">順</span>曰：「觀弟此作，理如未盡。」<span class="zhuanming">友</span>曰：「息心之論，應有數篇，謂顯觀述宗，釋疑成義。但以理玄詞密，非當<i class="pageTag" onclick="viewPic('ZSK00709-002-L00445','1377075',this);" style="cursor:pointer;"> <span class="song">P445</span></i>世之所聞，故容與於靈津，戢鱗而未進。慨時哉之不遇，始絶絃於此耳。」<span class="zhuanming">順</span>乃重説<span class="shuming">遺教</span>，悲歎無已。</span> </p><p> <span>先有沙門<span class="zhuanming">慧本</span>者，逸亮高世僧也，思與<span class="zhuanming">順</span>結山林之操；會<span class="zhuanming">順</span>方學問，未暇允之。<span class="zhuanming">本</span>獨謝時世，罔測所往。後每思之，言輒凄泫，曰：「<span class="zhuanming">本公</span>若乘龍之遊，濯足雲表，吾雖攀戀，自恨縈身囂俗，昇沉相異，徒爲悲矣。且忘懷去來者，朝市亦江湖，眷情生死者，幽栖猶桎梏。苟其性之不失，不無居而不安。」其得志慕情，爲如此也。</span> </p><p> <span>于時卧病連稔，自知不痊<a class="zhuhao" href="#3173" id="3154">〔一六〕</a>，遺文累紙，呈諸師友，而形同骨立，情爽逾健。旁問後事，<span class="zhuanming">順</span>曰：「患身爲穢器，暫捨欣然，魚鳥無偏，水陸何簡！然顧惟老母，宿緣業重，今想不得親别矣。若棄骸餘處，儻來無所見，有致煎惱。但死不傷生，古言可録。<span class="zhuanming">順</span>雖不孝，豈敢以身害母耶？既報不自由，可側柩相待。」遂令<span class="zhuanming">遜法師</span>説法，領悟欣然，須臾卒於住寺，春秋三十，即<span class="zhuanming">唐</span><span class="zhuanming">武德</span>元年八月十五日也。沙門<span class="zhuanming">行友</span>著<a class="zhuhao" href="#3174" id="3155">〔一七〕</a><span class="shuming">知己<a class="zhuhao" href="#3175" id="3156">〔一八〕</a>沙門傳</span>，致序<a class="zhuhao" href="#3176" id="3157">〔一九〕</a>其事。<span class="zhuanming">友</span>今被召<span class="zhuanming">弘福</span>，充翻譯之選，建名時俗云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3139" id="3158">〔一〕</a>遜：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3140" id="3159">〔二〕</a>定：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「守」。　<a class="zhuhao" href="#3141" id="3160">〔三〕</a>研幾：原作「研機」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">易</span><span class="shuming">繫辭上</span>曰：「夫<span class="shuming">易</span>，聖人之所以極深而研幾也。」　<a class="zhuhao" href="#3142" id="3161">〔四〕</a>遺：<span class="shuming">高麗藏</span>作「貴」。　<a class="zhuhao" href="#3143" id="3162">〔五〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00446','1377075',this);" style="cursor:pointer;"> <span class="song">P446</span></i>二論：原作「大論」，<span class="zhuanming">興聖寺</span>本作「二輪」，據<span class="shuming">高麗藏</span>校改。案：翫其文義，二論似指下文所説<span class="shuming">雜心</span>﹑<span class="shuming">婆沙</span>，即<span class="shuming">雜阿毗曇心論</span>﹑<span class="shuming">阿毗達磨大毗婆沙論</span>；而<span class="shuming">大論</span>指<span class="shuming">大智度論</span>。　<a class="zhuhao" href="#3144" id="3163">〔六〕</a>奇：<span class="shuming">高麗藏</span>作「寄」。　<a class="zhuhao" href="#3145" id="3164">〔七〕</a>屬：原作「屢」，據<span class="shuming">高麗藏</span>校改。案：「屢」與本句「頻時」犯複。　<a class="zhuhao" href="#3146" id="3165">〔八〕</a>由：<span class="shuming">高麗藏</span>作「門」。　<a class="zhuhao" href="#3147" id="3166">〔九〕</a>妨：原作「好」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3148" id="3167">〔一○〕</a>君旰：原作「君肝」，但卷末音注作：「君旰：下古旦反，日高也。」據以校改。　<a class="zhuhao" href="#3149" id="3168">〔一一〕</a>刺股錐刃：<span class="shuming">高麗藏</span>作「刺股銼刃」。案：<span class="shuming">戰國策</span><span class="shuming">秦一</span>記載，<span class="zhuanming">蘇秦</span>「讀書欲睡，引錐自刺其股，血流至足」。　<a class="zhuhao" href="#3150" id="3169">〔一二〕</a>飄：原作「諷」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3151" id="3170">〔一三〕</a>可：<span class="shuming">高麗藏</span>作「成」。　<a class="zhuhao" href="#3152" id="3171">〔一四〕</a>履：原作「理」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3153" id="3172">〔一五〕</a>有言：<span class="shuming">高麗藏</span>作「有言曰」。　<a class="zhuhao" href="#3154" id="3173">〔一六〕</a>痊：原作「全」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3155" id="3174">〔一七〕</a>著：原作「者」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3156" id="3175">〔一八〕</a>知己：<span class="shuming">高麗藏</span>作「己知」。　<a class="zhuhao" href="#3157" id="3176">〔一九〕</a>序：原作「廣」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377074">上一葉</a>　<a href="entry://1377076">下一葉</a></>		
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1377076
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118650" key="1118650"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐京師普光寺釋曇藏傳七 </p></div><div id="FCdiv1118651" key="1118651"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00446','1377076',this);" style="cursor:pointer;"> <span class="song">P446</span></i><p class="font18" id="ZSK00709-001-BT0000312"><b>唐京師普光寺釋曇藏傳七</b></p><p> <span><span class="zhuanming">釋曇藏</span>，姓<span class="zhuanming">楊氏</span>，<span class="zhuanming">弘農</span><span class="zhuanming">華陰</span>人。家世望門，清心自遠。年十五，占者謂爲壽短，二親哀之，即爲姻媾。既本非情，慮有推逼，遂逃亡山澤，惟念誰度。行至外野，少非遊踐，莫知投造<a class="zhuhao" href="#3183" id="3177">〔一〕</a>，但念<span class="zhuanming">觀音</span>。久值一人，貌黑而驅二牛，因問所從，可得宿不？便告<span class="zhuanming">藏</span>曰：「西行有寺，不遠當至。」尋聞鍾聲，忽見僧寺，因求剃落，便遂本心。即遣出門，可行百步，迴望不<i class="pageTag" onclick="viewPic('ZSK00709-002-L00447','1377076',this);" style="cursor:pointer;"> <span class="song">P447</span></i>見，久乃天明。西奔<span class="zhuanming">隴</span>上，求法爲務。晚還京邑，於<span class="zhuanming">旌善寺</span>行道受戒，聽諸經律，意有所昧。又往<span class="zhuanming">山東</span>，彼岸諸師，競留對講，<span class="shuming">地持</span>﹑<span class="shuming">十地</span>，名稱普聞。故東漸海濱，南窮<span class="zhuanming">淮</span>服，聽涉之最，無與爲儔。及返京師，住<span class="zhuanming">光明寺</span>，詮<a class="zhuhao" href="#3184" id="3178">〔二〕</a>發新異，擅聲日下。<span class="zhuanming">獻后</span>既崩，召入<span class="zhuanming">禪定</span>，性度弘裕，風範肅成，故使道俗推崇，綱維領袖，恒爲接對之役也。賓客席上之美，談叙曠世之能，見之今矣。</span> </p><p> <span><span class="zhuanming">大唐</span>御世，造寺<span class="zhuanming">會昌</span>，又召以爲上座，撫接長幼，殊有奇功。<span class="zhuanming">貞觀</span>譯經，又召爲證義。時以<span class="zhuanming">藏</span>威烈<a class="zhuhao" href="#3185" id="3179">〔三〕</a>氣遠，容止清肅，可爲<span class="zhuanming">興善寺</span>主。<span class="zhuanming">藏</span>深懷禮讓，用開賢路，乃薦<span class="zhuanming">藍田</span><span class="zhuanming">化感寺</span><span class="zhuanming">潤法師</span><a class="zhuhao" href="#3186" id="3180">〔四〕</a>焉；即依其言，舉稱斯目。及皇儲失御，便召入宫受菩薩戒，翌日便瘳，勑賜絹數百段，衣對亦爾，度人三千，并造<span class="zhuanming">普光寺</span>焉。尋又下勑，得遥受戒不？<span class="zhuanming">藏</span>曰：「<span class="shuming">地持論</span>云：『若無戒師，發弘誓願，得菩薩戒。』」因進論文，勑乃以懺詞，令<span class="zhuanming">藏</span>披讀。至皇后示疾，又請入宫，素患𦝫脚，勑令輿至寢殿受戒，施物極多，並充功德。至<span class="zhuanming">貞觀</span>九年三月十八日，終於<span class="zhuanming">會昌寺</span>，春秋六十有九。哀慟<a class="zhuhao" href="#3187" id="3181">〔五〕</a>兩宫，弔贈相次。詔<a class="zhuhao" href="#3188" id="3182">〔六〕</a>葬郊西<span class="zhuanming">嚴村</span>，起塔圖形。東宫詹事<span class="zhuanming">黎陽公</span><span class="zhuanming">于志寧</span>爲碑文，見于塔所。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3177" id="3183">〔一〕</a>造：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「告」。　<a class="zhuhao" href="#3178" id="3184">〔二〕</a>詮：原作「論」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3179" id="3185">〔三〕</a>烈：原<i class="pageTag" onclick="viewPic('ZSK00709-002-L00448','1377076',this);" style="cursor:pointer;"> <span class="song">P448</span></i>作「列」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3180" id="3186">〔四〕</a>潤法師：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>「潤」作「閏」。案：卷四<span class="shuming">唐京師大慈恩寺釋玄奘傳一</span>云「召沙門<span class="zhuanming">慧明</span>﹑<span class="zhuanming">靈潤</span>等以爲證義」；<span class="shuming">高麗藏</span>同傳作「靈閏」。卷二○<span class="shuming">唐汾州光嚴寺釋志超傳六</span>云「<span class="zhuanming">藍田山</span><span class="zhuanming">化感寺</span>沙門<span class="zhuanming">靈潤</span>」；<span class="shuming">高麗藏</span>﹑<span class="shuming">趙城金藏</span>同傳作「靈閏」。但卷一五有<span class="shuming">唐京師弘福寺釋靈潤傳十三</span>，曰「隱潛于<span class="zhuanming">藍田</span>之<span class="zhuanming">化感寺</span>，首尾一十五載」；<span class="shuming">高麗藏</span>同傳傳文卻亦作「靈潤」。爲避免引起混亂，一律作「靈潤」。　<a class="zhuhao" href="#3181" id="3187">〔五〕</a>慟：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「動」。　<a class="zhuhao" href="#3182" id="3188">〔六〕</a>詔：原作「諮」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377075">上一葉</a>　<a href="entry://1377077">下一葉</a></>		
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1377077
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118642" key="1118642"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐京師大莊嚴寺釋神迥傳八 </p></div><div id="FCdiv1118643" key="1118643"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00448','1377077',this);" style="cursor:pointer;"> <span class="song">P448</span></i><p class="font18" id="ZSK00709-001-BT0000314"><b>唐京師大莊嚴寺釋神迥傳八<span class="font12 zhu">玄究</span></b></p><p> <span><span class="zhuanming">釋神迥</span>，姓<span class="zhuanming">田氏</span>，<span class="zhuanming">馮翊</span><span class="zhuanming">臨晉</span>人。弱齡挺悟，辭恩出俗，遠懷匠碩<a class="zhuhao" href="#3193" id="3189">〔一〕</a>，備歷艱虞。問道<span class="zhuanming">海西</span>，包括幽奥，博採三藏，研尋百氏，年未及冠，鬱爲鴻彩。雖廣融經論，而以大衍著名，至於所撰序引﹑注解群經﹑篇章銘論，合四十餘卷。每於春初三月放浪巖阿，迄於夏首方還京邑。漁獵子史，諷味名篇，逸調横馳，頗以此而懷簡傲也。兼以嘲謔豪傑，辯調内<a class="zhuhao" href="#3194" id="3190">〔二〕</a>外，陵轢倫右，誇尚矜莊，京邑所推，侯王揖仰。又以旬暇餘隙遊歷省臺，預是文雄，通名謁對，或談叙儒史，或開悟玄宗，優遊自任，亦季世縱達之高僧也。故華壤英俊爲之諺曰：「<span class="shuming">大論</span>主<span class="zhuanming">釋迦迥</span>，法界多羅一時領。」以其豎論之時，必令五三人别難後乃揔領通之，故懷斯目矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00449','1377077',this);" style="cursor:pointer;"> <span class="song">P449</span></i> <span><span class="zhuanming">大業</span>十年，召入<span class="zhuanming">禪定</span>，尋又應詔請入鴻臚，爲敷<span class="shuming">大論</span>，訓開<span class="zhuanming">三韓</span>諸方士也。<span class="zhuanming">貞觀</span>三年，以正道所歸，通務爲則，遂擁錫<span class="zhuanming">庸蜀</span>，流化<span class="zhuanming">岷</span><span class="zhuanming">峨</span>。道俗虔虔，靡若風草；法流亹亹，所至汪濊。以四年七月一日遷神<a class="zhuhao" href="#3195" id="3191">〔三〕</a>於<span class="zhuanming">法聚寺</span>，春秋六十五矣。四衆哀慟，悲其爲法來儀，未幾而終，素懷莫展。<span class="zhuanming">益州</span>官庶士俗以<a class="zhuhao" href="#3196" id="3192">〔四〕</a>同舟列道諍趨奔于葬所，素幢竟野，香煙蔽空，萬計哀號，聲動天地。於<span class="zhuanming">昇遷橋</span>南焚之，遵遺令也。弟子<span class="zhuanming">玄詧</span>收其餘柩，以約<span class="zhuanming">秦中</span>，與同學<span class="zhuanming">玄究</span>等於<span class="zhuanming">終南山</span><span class="zhuanming">仙遊寺</span>北而繕塔焉。<span class="zhuanming">究</span>爲其文，銘于塔所。<span class="zhuanming">究</span>清貞抱素，志樂林泉，頗工篇什，時會精越，學文驚其藻鋭也，未立而終，哀傷才府。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3189" id="3193">〔一〕</a>碩：原作「石」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3190" id="3194">〔二〕</a>内：<span class="shuming">高麗藏</span>作「中」。　<a class="zhuhao" href="#3191" id="3195">〔三〕</a>神：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3192" id="3196">〔四〕</a>以：<span class="shuming">高麗藏</span>作「及以」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377076">上一葉</a>　<a href="entry://1377078">下一葉</a></>		
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1377078
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118637" key="1118637"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐京師定水寺釋僧鳳傳九 </p></div><div id="FCdiv1118638" key="1118638"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00449','1377078',this);" style="cursor:pointer;"> <span class="song">P449</span></i><p class="font18" id="ZSK00709-001-BT0000316"><b>唐京師定水寺釋僧鳳傳九<span class="font12 zhu">法位</span></b></p><p> <span><span class="zhuanming">釋僧鳳</span>，姓<span class="zhuanming">蕭氏</span>。<span class="zhuanming">梁高</span>，其族祖也。曾祖<span class="zhuanming">懿</span>，<span class="zhuanming">梁</span>侍中﹑<span class="zhuanming">宣武王</span>。大父<span class="zhuanming">軌</span>，<span class="zhuanming">梁</span>明威將軍﹑<span class="zhuanming">番禺侯</span>。顯考<span class="zhuanming">長</span>，<span class="zhuanming">陳</span>招遠將軍﹑<span class="zhuanming">新昌</span>守。<span class="zhuanming">鳳</span>以族胄菁華，風望高遠，置情恢廓，立履標峻。昔<i class="pageTag" onclick="viewPic('ZSK00709-002-L00450','1377078',this);" style="cursor:pointer;"> <span class="song">P450</span></i>在志學，聰慧夙成，文翰曾映，聲辯超挺，所製雜<a class="zhuhao" href="#3214" id="3197">〔一〕</a>文百有餘首，冠出儒林，識者咸誦。固得早登<a class="zhuhao" href="#3215" id="3198">〔二〕</a>延譽，令逸京皋。</span> </p><p> <span><span class="zhuanming">開皇</span>之始，<span class="zhuanming">僧粲法師</span>名重五都，學周八藏；乃委心請道，歸宗師傅。<span class="zhuanming">粲</span>鑒其精爽，美其器略，授以真乘，開十等之差，導以玄辯，疏八勢之位。<span class="zhuanming">鳳</span>雅有幽度，領覽無遺，勝氣邁於比肩，賦命懷於前達。時倫<a class="zhuhao" href="#3216" id="3199">〔三〕</a>相顧曰：「師逸功倍，聞之昔人；冰涼青厚<a class="zhuhao" href="#3217" id="3200">〔四〕</a>，驗之今日。」會<span class="zhuanming">隋煬</span>負圖，歷試黄道，<span class="zhuanming">大業</span>中歲，駐蹕南郊，文物一盛，千年罕及。欲以軍威帝業，激動鬼神，乃高飾黄麾，盛陳白羽，霜戈曜日，武帳弥川。皂素列於朝堂，下勑曰：「軍國有容，華夷不革，尊主崇上，遠存名體。資生運通，理數有儀，三大懸於<span class="zhuanming">老</span>宗，兩敬<a class="zhuhao" href="#3218" id="3201">〔五〕</a>立於<span class="zhuanming">釋</span>府，條格久頒，如何抗禮？」<span class="zhuanming">黄</span><span class="zhuanming">老</span>﹑士<a class="zhuhao" href="#3219" id="3202">〔六〕</a>女，承聲下拜，唯佛一宗，相顧峙立。沙門<span class="zhuanming">明贍</span>率先答詔，具如别傳。然勑頻催：「何爲不禮？」<span class="zhuanming">鳳</span>時<a class="zhuhao" href="#3220" id="3203">〔七〕</a>爲<span class="zhuanming">崇敬寺</span>主，依例被追，乃擺撥直進，援引經論明不可敬之理。僉詳<span class="zhuanming">贍</span>﹑<span class="zhuanming">鳳</span>抗詔之儀，可謂蘭菊各擅其英華，竹柏㸦陳其貞節，不可削也。<span class="zhuanming">獻后</span>云崩，<span class="zhuanming">禪定</span>斯構，下詔辟召，來萃道場，相從講解，迄於暮齒，善綜引，安機要，難問失緒，顯論攸歸。</span> </p><p> <span><span class="zhuanming">貞觀</span>中年，<span class="zhuanming">釋</span>門重闡，青田有穢，白首斯興，非夫領括，無由弘護。中書舍人<span class="zhuanming">杜正倫</span>，下勑監掌，統詳管轄，奏召以爲<span class="zhuanming">普集寺</span>任<a class="zhuhao" href="#3221" id="3204">〔八〕</a>，尋更右遷<span class="zhuanming">定水</span>上座，綏緝二寺，無越六和，妙達<i class="pageTag" onclick="viewPic('ZSK00709-002-L00451','1377078',this);" style="cursor:pointer;"> <span class="song">P451</span></i>衆心，欣其仰止。年及從心<a class="zhuhao" href="#3222" id="3205">〔九〕</a>，更新誠致，縶維塵境，放曠山林，言晤相諠，終事畢矣。有<span class="zhuanming">岐州</span><span class="zhuanming">西山</span><span class="zhuanming">龍宫寺</span>遠來請講，深幸素心，承彼北背層巖，南臨清<span class="zhuanming">渭</span>，石鏡耀日，松蘿冒空，暢悦幽情，即而依赴。大開法觀，導引慧蹤，遂使道俗來穌，聞所未有。既而厚夜悽感，常志前言<a class="zhuhao" href="#3223" id="3206">〔一○〕</a>，悲谷<a class="zhuhao" href="#3224" id="3207">〔一一〕</a>增慨，弥隆遐想。以其年暮月二十三日因疾終於彼寺，春秋七十有七。初以疾極<a class="zhuhao" href="#3225" id="3208">〔一二〕</a>委卧，猶存弘法，精爽不移，乃力疾而起，曰：「<span class="shuming">妙法華經</span>，最後言别，終須一釋，用通累念。」遂對衆開之，下坐怗然，奄尒神逝於<span class="zhuanming">岐州</span><span class="zhuanming">陳倉縣</span><a class="zhuhao" href="#3226" id="3209">〔一三〕</a><span class="zhuanming">龍宫寺</span>。士俗官庶，痛心疾首，喪我所天，悲<a class="zhuhao" href="#3227" id="3210">〔一四〕</a>夫陳迹。昭<a class="zhuhao" href="#3228" id="3211">〔一五〕</a>穆安覩，乃遷靈於縣郭之北原，鑿窟處之，仍施白塔，苕然望表。遠近瞻矚，無不涕零。</span> </p><p> <span>有弟子<span class="zhuanming">法位</span>，學聲早被，言悟<a class="zhuhao" href="#3229" id="3212">〔一六〕</a>清遠。以終天難補，英聲易塵，匪假陳揚，於何取則，乃於<span class="zhuanming">定水寺</span>爲建一碑，程器萬古。其文左僕射<span class="zhuanming">燕國<a class="zhuhao" href="#3230" id="3213">〔一七〕</a>公</span>爲製。</span> </p><p> <span>惟<span class="zhuanming">鳳</span>立性矜莊，氣厲群伯，吐言爽朗，晤涉奔隨，以般若爲心田，以涅槃爲意得。講<span class="shuming">法華經</span>百有餘遍，製疏命的，亦是一家。餘諸經論，待時而舉。初，<span class="zhuanming">鳳</span>之往<span class="zhuanming">西山</span>，便留遺疏，述其遠度，累以餘緣，恰達彼寺，因而不返。樂天知命，何以加之。故其遺文後偈云：「苦哉黑闇女，樂矣功德天。智者俱不受，愚夫納二邊。我奉<span class="zhuanming">能仁</span>教，歸依<span class="zhuanming">彌勒</span>前。願闡摩訶衍，成就<span class="zhuanming">那羅延</span>。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00452','1377078',this);" style="cursor:pointer;"> <span class="song">P452</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3197" id="3214">〔一〕</a>雜：原作「新」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3198" id="3215">〔二〕</a>登：原作「發」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3199" id="3216">〔三〕</a>倫：原作「淪」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3200" id="3217">〔四〕</a>青：<span class="shuming">高麗藏</span>「青」作「清」。案：<span class="shuming">荀子</span><span class="shuming">勸學第一</span>曰：「青，取之於藍而青於藍；冰，水爲之而寒於水。」　<a class="zhuhao" href="#3201" id="3218">〔五〕</a>敬：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「教」。　<a class="zhuhao" href="#3202" id="3219">〔六〕</a>士：原作「子」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3203" id="3220">〔七〕</a>時：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3204" id="3221">〔八〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3205" id="3222">〔九〕</a>從：原作「縱」，據<span class="shuming">高麗藏</span>校改。案：<span class="shuming">論語</span><span class="shuming">爲政第二</span>記載，<span class="zhuanming">孔子</span>説自己「七十而從心所欲，不逾矩」。　<a class="zhuhao" href="#3206" id="3223">〔一○〕</a>前言：原作「言前」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3207" id="3224">〔一一〕</a>谷：原作「各」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3208" id="3225">〔一二〕</a>極：原作「殛」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3209" id="3226">〔一三〕</a>縣：<span class="shuming">高麗藏</span>本字下有「之」字。　<a class="zhuhao" href="#3210" id="3227">〔一四〕</a>悲：原作「非」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3211" id="3228">〔一五〕</a>昭：原作「韶」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3212" id="3229">〔一六〕</a>悟：<span class="shuming">高麗藏</span>作「晤」。　<a class="zhuhao" href="#3213" id="3230">〔一七〕</a>國：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377077">上一葉</a>　<a href="entry://1377079">下一葉</a></>		
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<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118634" key="1118634"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐京師普光寺釋道岳傳十 </p></div><div id="FCdiv1118635" key="1118635"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00452','1377079',this);" style="cursor:pointer;"> <span class="song">P452</span></i><p class="font18" id="ZSK00709-001-BT0000318"><b>唐京師普光寺釋道岳傳十<span class="font12 zhu">明曠　明略</span></b></p><p> <span><span class="zhuanming">釋道岳</span>，姓<span class="zhuanming">孟氏</span>，<span class="zhuanming">河南</span><span class="zhuanming">洛陽</span>人也。家世儒學，專門守業，九歲讀<span class="shuming">詩</span>﹑<span class="shuming">易</span>﹑<span class="shuming">孝經</span>，聰敏强識，卓異倫伍。父<span class="zhuanming">暠</span>，仕<span class="zhuanming">隋</span>爲<span class="zhuanming">臨淄</span>令，治聲遠肅。有隱士<span class="zhuanming">西門義</span>者，博物疏通，肥<a class="zhuhao" href="#3260" id="3231">〔一〕</a>遁巖谷，前後令召，莫能致之。至是步自山阿，來儀府舍，謂銓<a class="zhuhao" href="#3261" id="3232">〔二〕</a>下吏曰：「<span class="zhuanming">西門義</span>故謁<a class="zhuhao" href="#3262" id="3233">〔三〕</a>，遽爲吾白。」即以事聞。令素仰高風，駭其萃止，延席曰：「先生道扇三古，德重四民，何能輕舉？」<i class="pageTag" onclick="viewPic('ZSK00709-002-L00453','1377079',this);" style="cursor:pointer;"> <span class="song">P453</span></i><span class="zhuanming">義</span>曰：「吾自弱歲隱淪，于兹暮齒，誠不欲干遊人世，抱誠棄智。頃者吠聲既静，則良政字民，五袴興謡，兩歧<a class="zhuhao" href="#3263" id="3234">〔四〕</a>成詠，有欣美化，故不以韜隱自私，敢叙斯事。」令述其不逮，問其治術，對答若神，情兼明舉。乃命諸子<span class="zhuanming">紹</span>﹑<span class="zhuanming">續</span>﹑<span class="zhuanming">績</span>﹑<span class="zhuanming">曠</span>﹑<span class="zhuanming">岳</span>﹑<span class="zhuanming">略</span>等列於<span class="zhuanming">義</span>前，令其顧指。<span class="zhuanming">義</span>曰：「府君六子，誠偉器也。自長而三，州縣之職，保家自若也。已下之三，其志遠，其德高，業心神道，求解言外，固非世局之所常談也。」<span class="zhuanming">曠</span>年十七，遂得出家，操行貞固，志懷明約，善<span class="shuming">大論</span>及<span class="shuming">僧祇</span>，深鏡空有，學徒百數，禪觀著績，物務所高，即<span class="zhuanming">洛陽</span><span class="zhuanming">浄土寺</span><a class="zhuhao" href="#3264" id="3235">〔五〕</a><span class="zhuanming">明曠法師</span>是也。<span class="zhuanming">岳</span>十五出家，依<span class="zhuanming">僧粲法師</span>爲弟子。少樂學問，經論是欣，及具篇禁，更宗律部，指途持犯，性不議非。而體貌魁美，風操高厲，容止儼然，不妄交於道俗。後習<span class="shuming">成論</span>﹑<span class="shuming">雜心</span>於<span class="zhuanming">志念</span>﹑<span class="zhuanming">智通</span>二師，備窮根葉，辭義斯<a class="zhuhao" href="#3265" id="3236">〔六〕</a>盡。</span> </p><p> <span>有<span class="zhuanming">九江</span><span class="zhuanming">道尼</span>者創弘<span class="shuming">攝論</span>，海内知名，以<span class="zhuanming">開皇</span>十年至自<span class="zhuanming">揚都</span>，來化京輦，親承<span class="zhuanming">真諦</span>，業寄傳芳。<span class="zhuanming">岳</span>因從受法，日登深解。以衆聚事擁，惟其廢習，將欲栖形<span class="zhuanming">太白</span>，服業倫貫。時<span class="zhuanming">太白寺</span><span class="zhuanming">慧安</span>者，倜儻多知，世數闊達，方丈一字，方寸千文，醫術有工，經道偏練，日行四百，相同<span class="zhuanming">夸父</span>，世俗所謂「<span class="zhuanming">長足安</span>」是也。<span class="zhuanming">岳</span>友而親之，便往投造，告所懷曰：「<span class="shuming">毗曇</span>﹑<span class="shuming">成實</span>，學知非好。<span class="shuming">攝大乘論</span>，誠乃精微，而傳自<span class="zhuanming">尼公</span>，聽受又尠，今從物化，請益無從，中路徘徊，伊何取適？昔<span class="zhuanming">天親菩薩</span>作<span class="shuming">俱舍論</span>，<span class="zhuanming">真諦</span>譯之，初傳此土，情寄於此耳。」<span class="zhuanming">安</span>曰：「願聞其志。」<span class="zhuanming">岳</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00454','1377079',this);" style="cursor:pointer;"> <span class="song">P454</span></i>曰：「余前學群部，悉是古德所傳，流味廣周，未盡於後。惟以<span class="shuming">俱舍</span>無解，遂豈結於當來耶！」<span class="zhuanming">安</span>曰：「志之不奪，斯業成矣。」後住京師<span class="zhuanming">明覺寺</span>，閉門静故，尋檢論文，日<a class="zhuhao" href="#3266" id="3237">〔七〕</a>讀其詞，仍洞其義，一習五載，不出住房，唯除食息，初無閑暇，遂得釋然開發，了通弘旨。至於外義伏文，非疏莫了。承三藏本義並録在南方<a class="zhuhao" href="#3267" id="3238">〔八〕</a>，思見其言，載勞夢寐，乃重賂遺南道商旅，既憑顧是重，所在追求，果於<span class="zhuanming">廣州</span><span class="zhuanming">顯明寺</span>得<span class="shuming">俱舍疏</span>本并十八部論<a class="zhuhao" href="#3268" id="3239">〔九〕</a>記，並是<span class="zhuanming">凱師</span>筆迹，親承<span class="zhuanming">真諦</span>口傳。<span class="zhuanming">顯明</span>即<span class="zhuanming">凱公</span>所住寺也。得此疏本，欣戴仰懷<a class="zhuhao" href="#3269" id="3240">〔一○〕</a>，諷讀沉思，忘於寢食，乃重就<span class="zhuanming">太白</span>，卒其先志。於即慶弔絶緒，尋繹追功，口腹之累，惟<span class="zhuanming">安</span>供給。時穀食不豐，菜色相顧，<span class="zhuanming">安</span>庶事經營<a class="zhuhao" href="#3270" id="3241">〔一一〕</a>，始<a class="zhuhao" href="#3271" id="3242">〔一二〕</a>無匱乏。綿歷歲序，厥志彌隆，内慙諸己，乃謝<span class="zhuanming">安</span>曰：「<span class="zhuanming">岳</span>今至愚爲累，獨學成譏，輒不量力，欲希<a class="zhuhao" href="#3272" id="3243">〔一三〕</a>非分，一不可也。食爲民本，名作實賓，苟求虚譽，遂勞同志，二不可也。斯過弘矣，誠可退迹沉<a class="zhuhao" href="#3273" id="3244">〔一四〕</a>浮，更勞重累，則不可也。」<span class="zhuanming">安</span>曰：「功業將成，幸無異志。嘉會難再，無思别慮。」復延兩載，方始出山，乃以己所尋知，將開<a class="zhuhao" href="#3274" id="3245">〔一五〕</a>慧業，遊諸講肆，清論莫窮。</span> </p><p> <span><span class="zhuanming">大業</span>八年，被召住<span class="zhuanming">大禪定道場</span>，今所謂<span class="zhuanming">大揔持寺</span>是也，時年三<a class="zhuhao" href="#3275" id="3246">〔一六〕</a>十有四，少齒登器，莫匪先之。此時僧衆三百餘人，令德<a class="zhuhao" href="#3276" id="3247">〔一七〕</a>風規，互相推謝，<span class="zhuanming">岳</span>以後至名重，學不從師，雖欲播揚，未之有許。時有同德沙門<span class="zhuanming">法常</span>﹑<span class="zhuanming">智首</span>﹑<span class="zhuanming">僧辯</span>﹑<span class="zhuanming">慧明</span>等，並名稱普聞，衆所知識，相爲引重，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00455','1377079',this);" style="cursor:pointer;"> <span class="song">P455</span></i>創爲請主。<span class="zhuanming">岳</span>撝謙藏器，退辭師授，徒累清言，終慙疏略。<span class="zhuanming">慧明</span>等越席揚言曰：「法師何辭耶？吾等情均水乳，義結相成，掩德移機，恐爽靈鑒。又，人世飄寄，時不再來，幸不相累。」<span class="zhuanming">岳</span>顧諸意正，乃首登焉，遂以三藏本疏判通<span class="shuming">俱舍</span>。先學後進，潛心異論，皆曰：「斯文詞旨宏密，學爽師資，縱達一朝，誠自誣耳。當伺其談叙，得喪斯及矣。」<span class="zhuanming">岳</span>自顧情王<a class="zhuhao" href="#3277" id="3248">〔一八〕</a>虚宗，初無怯憚，舉綱頓網，大義斯通，雖諍論鋒臨，而響應隨遣。衆咸不識其户牖，故無理頓聯辭。由是名振學宗，法筵繼席，歲舉賢良，推師有寄。</span> </p><p> <span><span class="zhuanming">武德</span>初年，從業<span class="zhuanming">藍谷</span><span class="zhuanming">化感</span>。寺側巖垂乳水，<span class="zhuanming">岳</span>往承之，可得二升，懸滴便絶，乃曰：「吾無感也，故使<a class="zhuhao" href="#3278" id="3249">〔一九〕</a>輟流。」遂以殘水寫滴下瀅中，一心念誦，日取一升。經六十日，患損方復。又至二年，以三藏本疏文句繁多，學人研究難用詳覽，遂以<span class="zhuanming">真諦</span>爲本，餘則錯綜成篇，十有餘年，方勒成部，合二十二卷，減於本疏三分之二，並使周統文旨，字去意留。兼著十八部論疏，通行於世，以爲口實。又，初平<span class="zhuanming">鄭國</span>，有<span class="zhuanming">宗法師</span>者神辯英出，時所異之，皇上延入内宫立三宗義。<span class="zhuanming">岳</span>問以八正，通局聖賢，後責纔施，無言以對，坐見其屈。乃告曰：「京室學士<a class="zhuhao" href="#3279" id="3250">〔二○〕</a>，談衍<a class="zhuhao" href="#3280" id="3251">〔二一〕</a>寔希。三宗之大，於何自指？」及<span class="zhuanming">高祖</span>之世，欲使<span class="zhuanming">李</span>道東移，被于鳥服，度人授法，盛演<span class="zhuanming">老</span>宗。會<span class="zhuanming">貞觀</span>中廣延兩教，時黄巾<span class="zhuanming">劉進喜</span>創開<span class="shuming">老子</span>，通諸論道，<span class="zhuanming">岳</span>乃問以「道生一二」，徵據前後，遂杜嘿焉。<span class="zhuanming">岳</span>曰：「先生高視前彦，豈謂目擊取通乎？」坐衆大笑而退。故<span class="zhuanming">岳</span>之深<i class="pageTag" onclick="viewPic('ZSK00709-002-L00456','1377079',this);" style="cursor:pointer;"> <span class="song">P456</span></i>解法相，傳譽京國矣。至六年秋八月，<span class="zhuanming">岳</span>兄<span class="zhuanming">曠公</span>從化，悲痛纏懷，徒屬慰曰：「人皆有死，唯自裁抑。」<span class="zhuanming">岳</span>捫淚曰：「同居火宅，共溺愛流，生死未斷，何得不悲！」聞者義<a class="zhuhao" href="#3281" id="3252">〔二二〕</a>之，以爲善居道俗之間也。</span> </p><p> <span><span class="zhuanming">貞觀</span>初年，有<span class="zhuanming">梵</span>僧<span class="zhuanming">波頗</span>在京傳譯，<span class="zhuanming">岳</span>爲衆舉，預其同列。<span class="zhuanming">頗</span>聞善於<span class="shuming">俱舍</span>，未始重之，謂人曰：「此論，本國學者之英華，浮情不敢措意。今言善者，不有謬耶？」因問以大義并諸異論，<span class="zhuanming">岳</span>隨其慧解，應答如流，<span class="zhuanming">頗</span>曰：「智慧人，智慧人！不言此慧，吾與爾矣。」自爾情敦道術，厚密加恒。</span> </p><p> <span>八年秋，皇太子召諸碩德集<span class="zhuanming">弘文館</span><a class="zhuhao" href="#3282" id="3253">〔二三〕</a>講義，<span class="zhuanming">岳</span>廣開衢術，延對諸賓，酬接覆卻，神旨標被。太子顧曰：「何處<a class="zhuhao" href="#3283" id="3254">〔二四〕</a>法師？若此之辯也。」左庶子<span class="zhuanming">杜正倫</span>曰：「<span class="zhuanming">大揔持寺</span><span class="zhuanming">道岳法師</span>也，法門軌躅，學觀所宗。」太子曰：「皇帝爲寡人造寺，廣召名德，而此上人猶未<a class="zhuhao" href="#3284" id="3255">〔二五〕</a>受請，何耶？」<span class="zhuanming">倫</span>曰：「<span class="zhuanming">虞舜</span>存<span class="zhuanming">許由</span>之節，<span class="zhuanming">夏禹</span>順<span class="zhuanming">伯成</span>之志，彼乃俗流，猶從矯逸，況方外之士，棄名之人，臣輒從其所好耳。」乃下令曰：「今可屈知寺任，允副虚襟。」<span class="zhuanming">岳</span>動容辭曰：「皇帝深惟固本，歸誠種覺，所以考兹福地，建此仁祠，廣召無諍之僧，用樹無壃之業。貧道識量未弘，德行無紀，今蒙知寺任，誠所不安。願垂含恕，敢違恩旨。」屢辭不免，遂住<span class="zhuanming">普光</span>。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十年春二月遘疾弥留，諸治無效，春坊中使相望於路，遂卒于住寺，春秋六十有<i class="pageTag" onclick="viewPic('ZSK00709-002-L00457','1377079',this);" style="cursor:pointer;"> <span class="song">P457</span></i>九。皇太子令曰：「<span class="zhuanming">普光寺</span>上座喪事所資，取給家令，庶使豐厚，無致匱<a class="zhuhao" href="#3285" id="3256">〔二六〕</a>約。」仍贈帛及時服法衣等。俄而有勑，復官<a class="zhuhao" href="#3286" id="3257">〔二七〕</a>給葬儀，送於郊南<span class="zhuanming">杜城</span>之西隅。</span> </p><p> <span><span class="zhuanming">岳</span>弟<span class="zhuanming">明略</span>，身長七尺三寸，十九出家，志懷遠悟，容儀清肅，特善<span class="shuming">涅槃</span>，學人從集，有聲<span class="zhuanming">京洛</span>，住<span class="zhuanming">東洛</span><span class="zhuanming">天宫寺</span>。<span class="zhuanming">貞觀</span>九年入朝奉慰，時四海令達揔集帝京，唯<span class="zhuanming">岳</span>及<span class="zhuanming">略</span>連枝比曜，時共美之。及事緣將了，言歸東夏，<span class="zhuanming">岳</span>惘然曰：「吾同氣四人並先即世，唯余與爾相顧猶影。自<span class="zhuanming">曠師</span>没後，心常怏怏，恐藤鼠交侵，欻然長逝。異生難會，可不思耶。吾將<a class="zhuhao" href="#3287" id="3258">〔二八〕</a>耄矣，其能久乎！集會又難，尒其且止。」因斯便住，恰至明春，<span class="zhuanming">岳</span>便辭世。<span class="zhuanming">略</span>之銜疼<a class="zhuhao" href="#3288" id="3259">〔二九〕</a>，痛鍾纏結，帶疾還寺，以十二年卒于所住，春秋六十七矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3231" id="3260">〔一〕</a>肥：原作「伏」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3232" id="3261">〔二〕</a>銓：<span class="shuming">高麗藏</span>作「鈴」。　<a class="zhuhao" href="#3233" id="3262">〔三〕</a>謁：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3234" id="3263">〔四〕</a>歧：原作「岐」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3235" id="3264">〔五〕</a>寺：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3236" id="3265">〔六〕</a>「心於志念」至「辭義斯」：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#3237" id="3266">〔七〕</a>日：<span class="shuming">高麗藏</span>作「自」。　<a class="zhuhao" href="#3238" id="3267">〔八〕</a>方：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3239" id="3268">〔九〕</a>論：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3240" id="3269">〔一○〕</a>戴仰懷：原作「載御懷」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3241" id="3270">〔一一〕</a>營：原作「勞」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3242" id="3271">〔一二〕</a>始：<span class="shuming">高麗藏</span>作「令」。　<a class="zhuhao" href="#3243" id="3272">〔一三〕</a>希：<span class="shuming">高麗藏</span>作「悕」。　<a class="zhuhao" href="#3244" id="3273">〔一四〕</a>沉：<span class="shuming">高麗藏</span>作「浮」。　<a class="zhuhao" href="#3245" id="3274">〔一五〕</a>「慮復延兩載」至「將開」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#3246" id="3275">〔一六〕</a>三：原作「四」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3247" id="3276">〔一七〕</a>德：<span class="shuming">高麗藏</span>作「聽」。　<a class="zhuhao" href="#3248" id="3277">〔一八〕</a>情王：<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-002-L00458','1377079',this);" style="cursor:pointer;"> <span class="song">P458</span></i>「請主」。　<a class="zhuhao" href="#3249" id="3278">〔一九〕</a>使：<span class="shuming">高麗藏</span>作「水」。　<a class="zhuhao" href="#3250" id="3279">〔二○〕</a>學士：原作「學市」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3251" id="3280">〔二一〕</a>談衍：<span class="shuming">高麗藏</span>作「談衒」。　<a class="zhuhao" href="#3252" id="3281">〔二二〕</a>義：<span class="shuming">高麗藏</span>作「議」。　<a class="zhuhao" href="#3253" id="3282">〔二三〕</a>弘文館：原作「弘文館殿」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3254" id="3283">〔二四〕</a>處：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3255" id="3284">〔二五〕</a>未：原作「非」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3256" id="3285">〔二六〕</a>匱：原作「遺」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3257" id="3286">〔二七〕</a>官：<span class="shuming">高麗藏</span>作「公」。　<a class="zhuhao" href="#3258" id="3287">〔二八〕</a>將：<span class="shuming">高麗藏</span>作「行年」。　<a class="zhuhao" href="#3259" id="3288">〔二九〕</a>疼：<span class="shuming">高麗藏</span>作「疚」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377078">上一葉</a>　<a href="entry://1377080">下一葉</a></>		
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1377080
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118824" key="1118824"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐汴州慧福寺釋功迥傳十一 </p></div><div id="FCdiv1118825" key="1118825"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00458','1377080',this);" style="cursor:pointer;"> <span class="song">P458</span></i><p class="font18" id="ZSK00709-001-BT0000320"><b>唐汴州慧福寺釋功迥傳十一</b></p><p> <span><span class="zhuanming">釋功迥</span>，姓<span class="zhuanming">邊</span>，<span class="zhuanming">汴州</span><span class="zhuanming">浚儀</span>人。年六歲便思出家，慈親口授<span class="shuming">觀音經</span>，累月而度，自此專訓經法。九歲而送在寺。年十六捨俗服，志願山居，因入<span class="zhuanming">泰岳</span>，苦心忘倦。年二十五便事<span class="zhuanming">弘法師</span>，私自惟曰：「拱默山林，乃是一途獨善。至於導達蒙瞽，維持餘寄，非化誘不弘。」住<span class="zhuanming">汴州</span><span class="zhuanming">慧福寺</span>。昔在山中，<span class="shuming">十地</span>﹑<span class="shuming">勝鬘</span>，已曾講解，及遊城邑，人有知者，勸而説之，遂因闡揚，諸經論等，亦備敷説。晚以<span class="shuming">法華</span>特爲時要，便撰疏五卷，鎮常弘演，前後五十餘遍，每至<span class="shuming">藥草品</span>，天必降雨，故其幽誠徵感，爲若此也。其<span class="shuming">佛地</span>﹑<span class="shuming">般若</span>，制疏并講，津<a class="zhuhao" href="#3293" id="3289">〔一〕</a>濟後學，聲滿東川。又撰<span class="shuming">無性攝論疏</span>，厥功始成，奄然長往於<a class="zhuhao" href="#3294" id="3290">〔二〕</a>本寺，年六十六。</span> </p><p> <span>余聞之行人曰：其人少欲自節，衣布坐茅，所獲利禄，隨時散盡，房無櫃<a class="zhuhao" href="#3295" id="3291">〔三〕</a>篋，四壁廓<i class="pageTag" onclick="viewPic('ZSK00709-002-L00459','1377080',this);" style="cursor:pointer;"> <span class="song">P459</span></i>然。未終之前，異香靈光至所住室，二夜四至，自覩嘉相，門人同美。<span class="zhuanming">迥</span>曰：「願乘此瑞，往生樂土。」因不食二十日而終。所飲井水，終旦泉竭，殯經數日，水方復舊。道俗悲涼，通感若此<a class="zhuhao" href="#3296" id="3292">〔四〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3289" id="3293">〔一〕</a>津：原作「律」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3290" id="3294">〔二〕</a>於：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3291" id="3295">〔三〕</a>櫃：原作「遺」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3292" id="3296">〔四〕</a>本篇<span class="shuming">功迥傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377079">上一葉</a>　<a href="entry://1377081">下一葉</a></>		
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1377081
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118820" key="1118820"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐汴州安業寺釋神照傳十二 </p></div><div id="FCdiv1118821" key="1118821"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00459','1377081',this);" style="cursor:pointer;"> <span class="song">P459</span></i><p class="font18" id="ZSK00709-001-BT0000322"><b>唐汴州安業寺釋神照傳十二</b></p><p> <span><span class="zhuanming">釋神照</span>，姓<span class="zhuanming">淳于</span>，<span class="zhuanming">汴州</span><span class="zhuanming">中牟</span>人。年九歲<span class="zhuanming">隋</span>亂，眷屬凋亡，唯母及身，萍流無託。未幾母崩，投造無詣<a class="zhuhao" href="#3301" id="3297">〔一〕</a>，朝求木實，夕宿屍所。行往見之，莫不下泣。年十二，投<span class="zhuanming">尉氏</span><span class="zhuanming">明智律師</span>而出家焉。于時載揚律藏，學徒雲集，宇内初定，糇粒未充，<span class="zhuanming">照</span>巡村邑，負糧周給，年經六祀，勞而無倦。供衆之暇，夜誦<span class="shuming">法華</span>﹑<span class="shuming">勝鬘經</span>，雖久，人無知者。受具聽律，每發奇思，前學之流驚其迥悟。又往<span class="zhuanming">鄴下</span><span class="zhuanming">休法師</span>所<a class="zhuhao" href="#3302" id="3298">〔二〕</a>聽<span class="shuming">攝大乘論</span>，一遍無遺。講散辭還，<span class="zhuanming">休</span>送出寺，學門怪異，<span class="zhuanming">休</span>顧曰：「斯是『<span class="zhuanming">河南</span>一遍<span class="zhuanming">照</span>』也，後生領袖，尒其知之。」又往<span class="zhuanming">許州</span><span class="zhuanming">空法師</span>所聽<span class="shuming">雜心論</span>，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00460','1377081',this);" style="cursor:pointer;"> <span class="song">P460</span></i>纔始八卷，爲師疾而返，後因遂<a class="zhuhao" href="#3303" id="3299">〔三〕</a>講之，初後通冠，時人語曰：「<span class="zhuanming">河南</span>一遍<span class="zhuanming">照</span>，英聲不徒召。」尒後<span class="shuming">涅槃</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">成實</span>﹑<span class="shuming">雜心</span>，隨機便講，曾不辭退。又造像數百鋪，寫經數千卷，任緣便給，不爲藏蓄。新譯<span class="shuming">能斷金剛般若</span>，初至披讀，尋括詞義，似少一行，遂以情側注，及後具本，果與符同，時咸訝其思力也。<span class="zhuanming">貞觀</span>中遘疾逾久，而戒行無玷，卒於<span class="zhuanming">安業</span>本寺，春秋五十有九。初平素日，一狗將養，所往恒隨，及鄰大漸，長號哀厲，通宵向本出家寺往返二百餘里，繞寺號呼以告。彼衆素不知也，凶問後至，方委狗徵。及曙，還返<span class="zhuanming">安業</span>，掩坎之後，長眠流淚，不食而殂<a class="zhuhao" href="#3304" id="3300">〔四〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3297" id="3301">〔一〕</a>詣：原作「指」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3298" id="3302">〔二〕</a>所：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3299" id="3303">〔三〕</a>遂：原作「逐」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3300" id="3304">〔四〕</a>本篇<span class="shuming">神照傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377080">上一葉</a>　<a href="entry://1377082">下一葉</a></>		
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1377082
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118817" key="1118817"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐蒲州栖巖寺釋道傑傳十三 </p></div><div id="FCdiv1118818" key="1118818"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00460','1377082',this);" style="cursor:pointer;"> <span class="song">P460</span></i><p class="font18" id="ZSK00709-001-BT0000324"><b>唐蒲州栖巖寺釋道傑傳十三</b></p><p> <span><span class="zhuanming">釋道傑</span>，姓<span class="zhuanming">楊</span>。其先<span class="zhuanming">弘農</span>，<span class="zhuanming">漢</span>太尉<span class="zhuanming">震</span>之後也，苗裔復居<span class="zhuanming">河東</span><span class="zhuanming">安邑</span>之<span class="zhuanming">鳴條</span>焉。天懷穎發，廓然物表。年纔小學，便就外傅<a class="zhuhao" href="#3319" id="3305">〔一〕</a>，教以書計典籍，粗知大略。然以宿植德本，情厭俗塵，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00461','1377082',this);" style="cursor:pointer;"> <span class="song">P461</span></i>父母留戀，抑奪不許。<span class="zhuanming">開皇</span>十一年，歲將冠肇，垂翼東飛，投<span class="zhuanming">聞喜</span><span class="zhuanming">横水窟</span><span class="zhuanming">真瑩法師</span>。<span class="zhuanming">瑩</span>鑒其高拔，即而剃落，尋與受具，令學<span class="shuming">涅槃</span>等經，性浄修明，聞持鏡曉。後往<span class="zhuanming">峴頭山</span>誦<span class="shuming">法華</span>，經月便度，深自惟曰：「經不云乎，寧願少聞，多解義味。欲得通要，必俟博遊。」</span> </p><p> <span><span class="zhuanming">開皇</span>十四年，往<span class="zhuanming">青州</span><span class="zhuanming">何記論師</span>所聽採<span class="shuming">成實</span>，纔涉二年，功高四載。<span class="zhuanming">記</span>顧曰：「吾子形貌傀偉，清<a class="zhuhao" href="#3320" id="3306">〔二〕</a>對有方，學淺而思遠，吾論其興矣！儻子存於始卒，吾當誨而不倦。」無幾而<span class="zhuanming">記</span>遷化，遂爾周流<span class="zhuanming">齊</span>土，時有<span class="zhuanming">奘</span><a class="zhuhao" href="#3321" id="3307">〔三〕</a>﹑<span class="zhuanming">寂</span>﹑<span class="zhuanming">安</span>﹑<span class="zhuanming">藝</span>，並号哲人，從之受道，多識前令。又往<span class="zhuanming">滄</span><a class="zhuhao" href="#3322" id="3308">〔四〕</a><span class="zhuanming">冀</span><span class="zhuanming">魏</span>﹑<span class="zhuanming">念</span>二論師所聽<span class="shuming">毗曇論</span>。又於<span class="zhuanming">清河</span><span class="zhuanming">道尚</span><a class="zhuhao" href="#3323" id="3309">〔五〕</a>﹑<span class="zhuanming">汲郡</span><span class="zhuanming">洪該</span>所俱聽<span class="shuming">成實</span>，始末四載，傾窮五聚，乃上下搜求以問法主，每令<span class="zhuanming">該公</span>延頸長息。嘗定<span class="zhuanming">該</span>義曰：「<span class="shuming">論</span>云：唯一苦受，而有三差。此文非謂以一行苦名爲苦受，而隨情説三受，正以於一苦受而隨情説三受。此是經部師計，而<span class="zhuanming">跋摩</span><a class="zhuhao" href="#3324" id="3310">〔六〕</a>述以爲宗，可不爾耶？」<span class="zhuanming">該</span>曰然。<span class="zhuanming">傑</span>曰：「若使果起酬因，説苦受爲樂受，亦可因成感果，説惡業爲善業。若言善業感樂果，善業非惡業，亦可樂受酬善因，樂受非苦受。若言樂受酬善因，而體即苦受，亦可善業感樂果，而體即惡業。若言唯是一苦受，隨情説妄樂，亦可唯是一惡業，隨情説妄善。此中多句，終是一妨，遠取伏意，覆卻例决。」<span class="zhuanming">該</span>于時茫然，曰：「此中須<a class="zhuhao" href="#3325" id="3311">〔七〕</a>解聽。」後私室便曰：「子<a class="zhuhao" href="#3326" id="3312">〔八〕</a>有拔群之亮，難與言也。吾老矣，弘興論道，其在子乎！」由是門人胥伏。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00462','1377082',this);" style="cursor:pointer;"> <span class="song">P462</span></i> <span><span class="zhuanming">開皇</span>十九年，自<span class="zhuanming">衛</span>適<span class="zhuanming">鄴</span>，聽<span class="zhuanming">休</span><a class="zhuhao" href="#3327" id="3313">〔九〕</a><span class="zhuanming">法師</span><span class="shuming">攝論</span>，又於<span class="zhuanming">洪律師</span>所聽<span class="shuming">四分</span>，略知户牖，意在小論，將事東行。屬<span class="zhuanming">隋</span><span class="zhuanming">漢王</span>召<span class="zhuanming">滄州</span><span class="zhuanming">志念</span>﹑<span class="zhuanming">河間</span><span class="zhuanming">法楞</span>長弘<span class="zhuanming">并部</span>，忽遇斯際，即往從之，聽仰<span class="shuming">迦延讀婆沙論</span>，首尾三載，頗極窮通。曾難<span class="zhuanming">念論師</span>曰：「若觸空非觸入處者，亦應識空非識住處。若以識非分是識住處者，亦應觸非分是觸入處。」于時<span class="zhuanming">念公</span>但含笑直視，竟不通之。其論道迅猛，皆此類也。</span> </p><p> <span>然以先功<a class="zhuhao" href="#3328" id="3314">〔一○〕</a>小學，意爲弘顯大乘，<span class="zhuanming">仁壽</span>二年，又依<span class="zhuanming">楞法師</span>聽<span class="shuming">十地</span>等論。爾時法門大敞，宗師雲結，<span class="zhuanming">智景</span><span class="shuming">大論</span>，<span class="zhuanming">十力</span><span class="shuming">攝乘</span>，兩<span class="zhuanming">達</span><span class="shuming">涅槃</span>，<span class="zhuanming">舜龕</span>律部，一期揔萃，<span class="zhuanming">并</span><span class="zhuanming">晉</span>中興。乃歷遊講肆，觀略同異，凡經六載，咸陳難擊。故<span class="zhuanming">并州</span>語曰：「大頭<span class="zhuanming">傑</span>，難人殺！」然其例並雖少，而一徵一責，能令流汗。<span class="zhuanming">文帝</span>崩，<span class="zhuanming">晉陽</span>逆節，便還故里，講<span class="shuming">阿毗曇心</span>，又講<span class="shuming">地持</span>，各五六遍。自惟曰：「徒事言説，心路蒼茫，至於起慧，非定不發。」遂停講往<span class="zhuanming">麻谷</span>，依<span class="zhuanming">真慧禪師</span>學坐，思擇念慧，深入緣起。<span class="zhuanming">慧</span>歎曰：「常謂<a class="zhuhao" href="#3329" id="3315">〔一一〕</a>法師等一從名教，難偃亂流，如何始習便能住想，豈非宿習所致耶？」後依<span class="shuming">成實</span>安般念處兩夕專想，觀解大明，便謂<span class="zhuanming">神素法師</span>曰：「昨試依<span class="shuming">論</span>文安般念觀，境界極明，而氣逼上心，坐不安席。欲除此患，終須教遣。請撰<span class="shuming">諸經安般同異</span>，編爲次第，將依遣滯。」<span class="zhuanming">素</span>乃取<span class="shuming">婆沙</span>﹑<span class="shuming">成實</span>﹑<span class="zhuanming">龍樹</span>﹑蘭若諸部明十六特勝六種安般之相以示之，即依修習，更逾明浄。又往<span class="zhuanming">麻谷</span>以呈所證，<span class="zhuanming">慧</span>曰：「善哉，大利根者！<span class="zhuanming">淋落泉</span>中諸學坐者，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00463','1377082',this);" style="cursor:pointer;"> <span class="song">P463</span></i>未至此處。」</span> </p><p> <span><span class="zhuanming">武德</span>元年請弘<span class="shuming">十地</span>，<span class="zhuanming">傑</span>笑曰：「息駕修禪，但名自利凡<a class="zhuhao" href="#3330" id="3316">〔一二〕</a>法；講揚法化，誠爲利他。至於俱利，事須商度。今當晝語夜默，庶得小大通洽，不亦可乎！」遂即長弘三十餘遍，常隨門學百有餘人，堪外化者數盈二十。</span> </p><p> <span>斯人也，剛决忠<a class="zhuhao" href="#3331" id="3317">〔一三〕</a>恕，少慾希言，擇交選士，疏財薄食，苦樂不言，喜愠無撓。<span class="zhuanming">栖巖</span>一衆，舉爲僧主，辭不獲免，若浮雲焉。以<span class="zhuanming">貞觀</span>元年七月二十八日因疾卒山，春秋五十五，三十六夏。初有<span class="zhuanming">桑泉</span><span class="zhuanming">樊綽</span>者，前<span class="zhuanming">周</span>廢教僧也，雖爲白衣，常參法宇，<span class="zhuanming">傑</span>以國士遇之。<span class="zhuanming">綽</span>已前亡，二女同夢其父乘虚而至，曰：「吾生西方<span class="zhuanming">極樂土</span>矣，知<span class="zhuanming">傑師</span>將逝，故來迎接。」因往<span class="zhuanming">栖巖</span>。其日<span class="zhuanming">傑</span>患停講，乃至壽終，常見<span class="zhuanming">樊綽</span>在傍。合衆又聞空中伎樂異香。故其去處雖遠，不負弘道之功焉。門人依<span class="zhuanming">西域</span>闍維，起塔供養<a class="zhuhao" href="#3332" id="3318">〔一四〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3305" id="3319">〔一〕</a>傅：原作「傳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3306" id="3320">〔二〕</a>清：<span class="shuming">高麗藏</span>作「請」。　<a class="zhuhao" href="#3307" id="3321">〔三〕</a>奘：原作「裝」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3308" id="3322">〔四〕</a>滄：<span class="shuming">高麗藏</span>作「倉」。　<a class="zhuhao" href="#3309" id="3323">〔五〕</a>尚：<span class="shuming">高麗藏</span>作「向」。　<a class="zhuhao" href="#3310" id="3324">〔六〕</a>跋摩：<span class="shuming">高麗藏</span>作「拔摩」。　<a class="zhuhao" href="#3311" id="3325">〔七〕</a>須：原作「頃」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3312" id="3326">〔八〕</a>子：原作「此子」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3313" id="3327">〔九〕</a>休：原作「林」，據<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">隋</span><span class="zhuanming">唐</span>之際，高僧無法名爲「林」者（此前<span class="zhuanming">東晉</span>有<span class="zhuanming">支遁</span>，字<span class="zhuanming">道林</span>，故亦稱<span class="zhuanming">支道林</span>）。本書卷一三<i class="pageTag" onclick="viewPic('ZSK00709-002-L00464','1377082',this);" style="cursor:pointer;"> <span class="song">P464</span></i><span class="shuming">唐汴州安業寺釋神照傳</span>曰：「又往<span class="zhuanming">鄴下</span><span class="zhuanming">休法師</span>所聽<span class="shuming">攝大乘論</span>。」卷四<span class="shuming">唐京師大慈恩寺釋玄奘傳</span>曰，<span class="zhuanming">唐高祖</span>時，「沙門<span class="zhuanming">慧休</span>……獨據<span class="zhuanming">鄴中</span>……偏爲獨講<span class="shuming">雜心</span>﹑<span class="shuming">攝論</span>。」殆即其人歟？卷一五有<span class="shuming">唐相州慈潤寺釋慧休傳</span>。　<a class="zhuhao" href="#3314" id="3328">〔一○〕</a>功：原作「攻」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3315" id="3329">〔一一〕</a>謂：<span class="shuming">高麗藏</span>作「爲」。　<a class="zhuhao" href="#3316" id="3330">〔一二〕</a>凡：原作「己」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3317" id="3331">〔一三〕</a>忠：<span class="shuming">高麗藏</span>作「中」。　<a class="zhuhao" href="#3318" id="3332">〔一四〕</a>本篇<span class="shuming">道傑傳</span>，<span class="zhuanming">興聖寺</span>本有目録無傳文。</span> </p></div></div></div>			<br><br><center><a href="entry://1377081">上一葉</a>　<a href="entry://1377083">下一葉</a></>		
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1377083
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118919" key="1118919"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐蒲州栖巖寺釋神素傳十四 </p></div><div id="FCdiv1118920" key="1118920"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00464','1377083',this);" style="cursor:pointer;"> <span class="song">P464</span></i><p class="font18" id="ZSK00709-001-BT0000326"><b>唐蒲州栖巖寺釋神素傳十四</b></p><p> <span><span class="zhuanming">釋神素</span>，姓<span class="zhuanming">王</span>，字<span class="zhuanming">紹則</span>。其先<span class="zhuanming">太原</span>，遠祖<span class="zhuanming">勇</span>從宦<span class="zhuanming">虞州</span>，遂徙居<span class="zhuanming">安邑</span><span class="zhuanming">鳴條</span>之野焉。氏族英望，無煩述作。</span> </p><p> <span>少與<span class="zhuanming">道傑</span>結<span class="zhuanming">張</span>﹑<span class="zhuanming">范</span>之好，相攜問道，儒學之富，<span class="shuming">禮</span>﹑<span class="shuming">易</span>是長，至於篇什，繼美英彩，故其遊學講肆，周流國境，必與相隨。若此<a class="zhuhao" href="#3341" id="3333">〔一〕</a>人矣，所習詞義，博覽俊悟，則難兄難弟也。至於誦經學定，當席索隱，則後於<span class="zhuanming">傑</span>；文理會通，<span class="zhuanming">素</span>則先之，爲<span class="zhuanming">傑</span>出安般念觀，令其徙滯，如彼傳述。<span class="zhuanming">大業</span>四年，<span class="zhuanming">傑公</span>停講，學門請<span class="zhuanming">素</span>，接軫相尋，遂從命，專講<span class="shuming">毗曇</span>四十餘遍，續講<span class="shuming">成實</span>將二十遍，自餘小部，不足述之。其爲講也，片言契理，少語釋多，學者玄悟，聽覽不倦，則<span class="zhuanming">傑</span>高於<span class="zhuanming">素</span>；若多陳同異，廣定是非，鄭重校角，開生覺意，則<span class="zhuanming">素</span>賢於<span class="zhuanming">傑</span>。所匠成者，則<span class="zhuanming">蓋裕</span>﹑<span class="zhuanming">隆<i class="pageTag" onclick="viewPic('ZSK00709-002-L00465','1377083',this);" style="cursor:pointer;"> <span class="song">P465</span></i>深</span>﹑<span class="zhuanming">英泰</span>之徒是也。故<span class="zhuanming">晉川</span>稱爲<a class="zhuhao" href="#3342" id="3334">〔二〕</a><span class="zhuanming">素</span>﹑<span class="zhuanming">傑</span>二公，秋菊春蘭，各擅其美。然<span class="zhuanming">素</span>温恭退讓，慈愛矜恕，待士慕賢，不伐諸己。<span class="zhuanming">貞觀</span>二年，<span class="zhuanming">栖巖</span>大衆請知寺任，辭以法事相繼，有阻僧綱；衆又固請依<span class="zhuanming">傑師</span>故事，乃許之。性寬厚，善物性，故得上下和睦，風塵攸静。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十七年二月二十三日卒於<span class="zhuanming">栖巖</span>，春秋七十二。自一生行業，屬想西方，於臨終日普<a class="zhuhao" href="#3343" id="3335">〔三〕</a>召門人大衆，爰逮家臣，與之别已，自跏趺<a class="zhuhao" href="#3344" id="3336">〔四〕</a>坐，正威容已，令讀<span class="shuming">觀經</span><a class="zhuhao" href="#3345" id="3337">〔五〕</a>兩遍，一心静聽，自稱「南無<span class="zhuanming">阿彌陀佛</span>」，如是五六。又令一人唱，餘人和。迄於中夜，端坐儼然，不覺久逝。依即坐殯，肌肉雖盡，骨坐如初。又感祥瑞，略故不述。初終之夕，<span class="zhuanming">仁壽寺</span><a class="zhuhao" href="#3346" id="3338">〔六〕</a><span class="zhuanming">志寬法師</span>夜坐如悶，夢<span class="zhuanming">素</span>來過，同牀止息，勤勤告别，曰：「<span class="zhuanming">如來</span>大悲，爲諸衆生曠劫苦行，勤求大法，流布人天，欲使不絶。我等雖居下流，然佛遺寄，未能發輝道業，遂有季位在前。<span class="zhuanming">素</span>雖不肖，深懷辜負，每欲推命竭愚，上干<a class="zhuhao" href="#3347" id="3339">〔七〕</a>天聽。今大運忽臨，長辭永别，好住努力。」<span class="zhuanming">寬</span>送目極，忽然而覺，及明莫知凶問，須臾信至，方知昨逝。<span class="zhuanming">寬</span>致書述懷與諸門人如彼<a class="zhuhao" href="#3348" id="3340">〔八〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3333" id="3341">〔一〕</a>此：<span class="shuming">高麗藏</span>作「比」。　<a class="zhuhao" href="#3334" id="3342">〔二〕</a>爲：<span class="shuming">高麗藏</span>作「謂」。　<a class="zhuhao" href="#3335" id="3343">〔三〕</a>普：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3336" id="3344">〔四〕</a>跏趺：原作「加趺」，<span class="shuming">高麗藏</span>作「加結」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#3337" id="3345">〔五〕</a>觀經：原作「觀音經」，據<span class="shuming">高麗藏</span>校改。案：<span class="shuming">觀經</span>即<span class="shuming">佛説觀無量壽經</span>，弘揚西方極樂世界信仰，崇奉該世界教主<span class="zhuanming">阿弥陀佛</span>。<span class="shuming">觀音經</span>係抽取<span class="shuming">妙法<i class="pageTag" onclick="viewPic('ZSK00709-002-L00466','1377083',this);" style="cursor:pointer;"> <span class="song">P466</span></i>蓮華經</span>卷七中<span class="shuming">觀世音菩薩普門品</span>而單行者，與傳主臨終稱「南無<span class="zhuanming">阿弥陀佛</span>」不合。　<a class="zhuhao" href="#3338" id="3346">〔六〕</a>仁壽寺：原作「如仁壽寺」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3339" id="3347">〔七〕</a>干：<span class="shuming">高麗藏</span>作「于」。　<a class="zhuhao" href="#3340" id="3348">〔八〕</a>本篇<span class="shuming">神素傳</span>，<span class="zhuanming">興聖寺</span>本有目録無傳文。</span> </p></div></div></div>			<br><br><center><a href="entry://1377082">上一葉</a>　<a href="entry://1377084">下一葉</a></>		
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1377084
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118890" key="1118890"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐東都天宫寺釋法護傳十五 </p></div><div id="FCdiv1118891" key="1118891"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00466','1377084',this);" style="cursor:pointer;"> <span class="song">P466</span></i><p class="font18" id="ZSK00709-001-BT0000328"><b>唐東都天宫寺釋法護傳十五</b></p><p> <span><span class="zhuanming">釋法護</span>，姓<span class="zhuanming">趙</span>，本<span class="zhuanming">趙郡</span>人，祖<span class="zhuanming">康</span>爲<span class="zhuanming">濟陰</span>守<a class="zhuhao" href="#3359" id="3349">〔一〕</a>，子孫遂家焉。<span class="zhuanming">隋初</span>有<span class="zhuanming">趙恒</span>者，與<span class="zhuanming">清河</span><span class="zhuanming">崔汪</span>以秀才擢第，時号四聰，即其父也。家門清儉，禮素自居。<span class="zhuanming">護</span>時沖幼，戲則圍<a class="zhuhao" href="#3360" id="3350">〔二〕</a>坐登講，採花列供，其父知爲法器。十二遭父憂，未幾又丁母艱<a class="zhuhao" href="#3361" id="3351">〔三〕</a>，哀慟氣絶者數四。服闋，造<span class="zhuanming">河北</span><span class="zhuanming">衛部</span>，欲學儒術，忽逢勝緣提誘，誨以三界牢獄，示以四大毒蛇，如不早悟，輪迴未已，便依而落䰂<a class="zhuhao" href="#3362" id="3352">〔四〕</a>，時年十五也。留誦<span class="shuming">浄名</span>，七日便度。自是廣訊經誥，訪無遠近，遂往<span class="zhuanming">志念</span>所聽<span class="shuming">毗曇</span>，<span class="zhuanming">法彦</span>所聽<span class="shuming">成實</span>，縱横累稔，參預前蹤。又聽律部，薄閑持犯。又往<span class="zhuanming">彭城</span><span class="zhuanming">嵩論師</span>所，以是<span class="shuming">攝論</span>命家，海内標仰，伏膺請益，無所辭焉，指授幽明，曲盡玄致。</span> </p><p> <span><span class="zhuanming">大業</span>三年，度僧化遠，<span class="zhuanming">護</span>應此詔，名霑<span class="zhuanming">安陸</span>。俄而有勑，遠召藝能住内道場，時年三十有二。既居<span class="zhuanming">慧日</span>，高彦成群，常講<span class="shuming">中觀</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">攝論</span>。僞<span class="zhuanming">鄭</span>既降，<span class="zhuanming">太宗</span>初入，别請名德五人，<span class="zhuanming">護</span>居其列<a class="zhuhao" href="#3363" id="3353">〔五〕</a>。自此校角<span class="shuming">攝論</span>，去取兩端，或者多以新本确削，未足依任，而<span class="zhuanming">護</span>獨得於心。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00467','1377084',this);" style="cursor:pointer;"> <span class="song">P467</span></i>及<span class="zhuanming">唐</span>論新出，奄然符會，以爲默識之有人焉。<span class="zhuanming">貞觀</span>十二年，勑召入龍潛宅<span class="zhuanming">天宫寺</span>，仍知寺任，勉人以德，衆穆如也。十七年七月二十一日曛時不豫<a class="zhuhao" href="#3364" id="3354">〔六〕</a>，因卒于房，春秋六十有八。</span> </p><p> <span><span class="zhuanming">護</span>善外書，好道術，約己薄食，解衣贍寒，結帶終歲，不飾容貌，而貴勝所重，通方<a class="zhuhao" href="#3365" id="3355">〔七〕</a>咸萃。先服石散大發，數日悶亂。門人慞惶，夜投餅滓，詭言他藥。後聞，正色曰：「吾<a class="zhuhao" href="#3366" id="3356">〔八〕</a>之見欺，當自責耳。然陷師於非道，是何理耶？」遂不與言。其礭固例如此也。然好施忘倦，房無圭勺之儲，但一牀一橙而已。撰<span class="shuming">攝論指歸</span>等二十餘篇。初亡，<span class="zhuanming">嵩山</span>沙門<span class="zhuanming">智大</span>者，年九十餘，傲然恬素，不出三十餘年，聞哀<a class="zhuhao" href="#3367" id="3357">〔九〕</a>杖策而至，盡哀曰：「經論之士，精苦之倫，代有人矣。至於純直自然﹑識量通雅者，斯人殁後，固絶蹤矣。」中書<span class="zhuanming">杜正倫</span>來吊而銘，略之曰：「伊昔承恩，誨深提耳。及兹展覲，慟興牀几。頽泣可援，沉嗟靡已。庶在遐齡，永陪高軌。」<a class="zhuhao" href="#3368" id="3358">〔一○〕</a></span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3349" id="3359">〔一〕</a>守：<span class="shuming">高麗藏</span>作「大守」。　<a class="zhuhao" href="#3350" id="3360">〔二〕</a>圍：原作「圖」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3351" id="3361">〔三〕</a>艱：據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3352" id="3362">〔四〕</a>䰂：<span class="shuming">高麗藏</span>作「髮」。　<a class="zhuhao" href="#3353" id="3363">〔五〕</a>列：原作「例」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3354" id="3364">〔六〕</a>豫：<span class="shuming">高麗藏</span>作「預」。　<a class="zhuhao" href="#3355" id="3365">〔七〕</a>方：<span class="shuming">高麗藏</span>作「才」。　<a class="zhuhao" href="#3356" id="3366">〔八〕</a>慞惶夜投餅滓詭言他藥後聞正色曰吾：此十六字，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同，<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3357" id="3367">〔九〕</a>哀：原作「著」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3358" id="3368">〔一○〕</a>本篇<span class="shuming">法護傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377083">上一葉</a>　<a href="entry://1377085">下一葉</a></>		
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1377085
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118867" key="1118867"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐蜀都寶園寺釋玄續傳十六 </p></div><div id="FCdiv1118868" key="1118868"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000330"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00468','1377085',this);" style="cursor:pointer;"> <span class="song">P468</span></i>唐蜀都寶園寺釋玄續傳十六</b></p><p> <span><span class="zhuanming">釋玄續</span>，姓<span class="zhuanming">桑</span>，<span class="zhuanming">蜀郡</span><span class="zhuanming">成都</span>人。出家既久，經綸道業，<span class="shuming">涅槃</span>﹑<span class="shuming">成實</span>，所學之宗，常講<span class="shuming">法華</span>，導引蒙曉。然風彩高峻，容止方複，言談之際，機候變通，達外書，工草隸，時吐篇什，繼美前修。又能折節下人，僮少道俗有才調者，命來與語，愛而狎之。至於侯王雄伯，名儒大德，便傲然特立，不以介意，而神爽更高，辯給<a class="zhuhao" href="#3371" id="3369">〔一〕</a>電疾。有<span class="zhuanming">梓州</span>東曹掾<span class="zhuanming">蕭平仲</span>者，<span class="zhuanming">梁高</span>之孫也，博學機關，當時絶偶，往參談叙，文集相示，<span class="zhuanming">平仲</span>尚之，從容曰：「仰承高懷蔑略諸貴等，今蒙禮顧，深愧非人。」<span class="zhuanming">續</span>曰：「諸貴驕蹇，須以驕蹇對之。明公汎愛，故以汎愛相答。」<span class="zhuanming">仲</span>曰：「法師從來不尒，今日忽然，疑是虚談，恐非實録。」答曰：「貧道待公之虚實，亦如公遇<span class="zhuanming">續</span>之實虚耳。」相與驩笑。</span> </p><p> <span>嘗爲<span class="zhuanming">寶園寺</span>製碑銘，中有彈<span class="zhuanming">老</span>﹑<span class="zhuanming">莊</span>曰：「<span class="zhuanming">老</span>稱聖者，<span class="zhuanming">莊</span>号哲人，持螢比日，用岳方塵。」屬有<span class="zhuanming">祭江</span>道士<span class="zhuanming">馮善英</span>過寺禮拜，見而惡之，謂<span class="zhuanming">續</span>曰：「文章各談其美，苦相誹毁，未識所懷。若不除改，我是勑使，當即奏聞。」<span class="zhuanming">續</span>曰：「文之體勢，非尒所知。若稱勑使欲相威愶者，我寺内年别差人當莊，此是勑許，亦是勑使。卿欲奏我，我當莊人亦能奏卿。」<span class="zhuanming">英</span>雖大恨，無如之何。寺僧五十，雖並遲暮，皆順伏之。嘗見人述<span class="shuming">莊子</span>鵬鷃之喻，便歎曰：「<span class="zhuanming">莊蒙</span>以小大極<i class="pageTag" onclick="viewPic('ZSK00709-002-L00469','1377085',this);" style="cursor:pointer;"> <span class="song">P469</span></i>於此矣，豈知<span class="zhuanming">須弥</span>不容金翅，世界入於隣虚。井蛙之智，穢人耳目。」後疾甚，召僧集已，罄捨都盡，曰：「生死常耳，願各早爲津濟。」其夜命終，<span class="zhuanming">貞觀</span>中矣<a class="zhuhao" href="#3372" id="3370">〔二〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3369" id="3371">〔一〕</a>辯給：原作「辯洽」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3370" id="3372">〔二〕</a>本篇<span class="shuming">玄續傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377084">上一葉</a>　<a href="entry://1377086">下一葉</a></>		
</>
1377086
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118849" key="1118849"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十三　義解篇九 &gt; 唐蘇州法流水寺釋慧璧傳十七 </p></div><div id="FCdiv1118850" key="1118850"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00469','1377086',this);" style="cursor:pointer;"> <span class="song">P469</span></i><p class="font18" id="ZSK00709-001-BT0000332"><b>唐蘇州法流水寺釋慧璧傳十七</b></p><p> <span><span class="zhuanming">釋慧璧</span>，姓<span class="zhuanming">弘</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">嘉興</span>人。爰初胎孕，母絶辛鯹，及誕育後，生嫌臭味，故始自孩嬰，至于七歲，菜蔬飽腹，諸絶希求。出家依<span class="zhuanming">法流水寺</span><span class="zhuanming">嚴<a class="zhuhao" href="#3376" id="3373">〔一〕</a>師</span>明教，隨順修奉。冠肇已後，周遊訪道，無擇夷險，四論﹑三經，諮詢賞要。學既明達，還返舊居，四遠承風，咸來請謁。門人來去常數百人，曉夕誨誘，樂説無倦，背不著席，四十餘年。老無久力，時撫彎几。<span class="zhuanming">貞觀</span>之末，年七十餘。伊人不遠，辭<a class="zhuhao" href="#3377" id="3374">〔二〕</a>狀罕傳，四遠稱揚，但云「不可思議大德」也。至於登機對晤，述作憲章，高軌莫聞，恐埋諸古。惜哉<a class="zhuhao" href="#3378" id="3375">〔三〕</a>！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3373" id="3376">〔一〕</a>嚴：<span class="shuming">高麗藏</span>作「巖」。　<a class="zhuhao" href="#3374" id="3377">〔二〕</a>辭：<span class="shuming">高麗藏</span>作「詞」。　<a class="zhuhao" href="#3375" id="3378">〔三〕</a>本篇<span class="shuming">慧璧傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00470','1377086',this);" style="cursor:pointer;"> <span class="song">P470</span></i> <span>暠：古老反。　删：所間反。　汴州：上皮變反。　璀：七每反。　嚫遺：上初近反，下惟醉反。嚫遺，施贈也。　瑀：音羽。　轅轂：園谷二音，並車具也。　跨：傾化反，跨越也。　諠譁：上音喧，下胡瓜反。諠譁，鬧也。　泝流：上音素，逆流也。　江硤：下侯夾反。　卹：思律反，以財濟惠也。　猜隱：上七才反，疑也。　誣：音無，謗也。　關鍵：下音件，拒門目也。　瞥：普蔑反。　稽留：上音雞。　愔鬱：上邑今反，不快貌。　綿亘：下古鄧反。綿，長也；亘，遍也。　瓖：息羊反。　昭穆：上正作昭，時遥反，明也；穆，敬也。父昭子穆也。<span class="zhuanming">晉</span>諱昭，故云韶穆。　騰翥：下之庶反，飛也。　發憤：下房粉反，怒也。　溟渤：下蒲没反。溟渤，海也。　旻：音閩。　腐芥：上音父。　糅：尼救反，雜糅也。　絢采：上呼縣反，文彩貌也。　嫌隙：下丘逆反。　披榛：下助巾反。　負橐：下音託，囊橐也。　刑戮：下音六。　京皋：下音高。　勣：子曆反，功勣也。　愠：紆運反，怨也。　悆：音預，安也。　諺：魚箭反，俗云也。　塋：音營，墳塋。　跨轢：上傾化反，下音曆，跨越也，碾轢也。　晃然：上胡廣反，明也。　髭髯：上即斯反，下而廉反。　慷慨：上苦朗反，下苦愛反。慷慨，竭誠也。　亢：苦浪反。　企足：上丘智反。企足，舉踵而望也。　轡：音祕，馬銜鐵也。　坑埳：下音坎。　濡襟：上而朱反，下音今。濡，沾濕也；襟，衣裙也。　歔欷：上音虚，下許既<i class="pageTag" onclick="viewPic('ZSK00709-002-L00471','1377086',this);" style="cursor:pointer;"> <span class="song">P471</span></i>反，同前。　哽塞：上加猛反。　揆：衢癸反，揆，量也。　駑駘：奴臺二音，鈍馬曰駑駘。　盤桓：下惠官反。　鋭：羊歲反，鋭利也。　騏驥：上音其，下居異反。駿馬曰騏驥。　祖禰：下乃禮反，父廟曰祖禰。　睆爾：上惠板反，笑而無聲也。　迄：許訖反。　罽賓：上居例反，國名。　餒：乃每反，飢餒也，　恬愉：上徒添反，下羊朱反。恬愉，安静和悦之貌也。　巢：助交反，鳥止也。　君旰：下古旦反，日高也。　荆軻：上音京，下苦何反。<span class="zhuanming">荆軻</span>，人名。　刺股：上七賜反，下音古。股，腿内也。<span class="zhuanming">蘇秦</span>勤學，每欲睡，乃引錐刺股。　錐刃：上質追反。　鵬：音朋，大鳥也。　鉤餌：上古侯反，下而志反。鉤餌，以食誘魚也。　衒：音縣，誇也。　鬻：余菊反，賣鬻也。　肴：户交反，食也。　歌謡：下音遥，徒歌曰謡也。　晤駭：上吾故反，下胡買反，驚也。　諛諂：上羊朱反，下丑撿反。　涅而：上泥結反，水中黑土也。　不緇：下側思反，黑色也。　殄惑：上徒典反，滅也。　淒泫：下玄犬反。　濯足：上音濁，洗濯。　嚻俗：上許嬌反，諠嚻也。亦作囂。　桎梏：上音質，下古篤反，同前。　側柩：下音舅，棺柩。　姻媾：下古候反，婚媾。　翌日：上音翼，明日也。　瘳：音抽，病安也。　詹事：上之廉反。　馮翊：下音翼，郡名也。　嘲謔：上竹交反，下許約反。　斖：音尾，美也。　汪濊：上烏荒反，下烏外反。汪濊，深廣也。　番禺：潘愚二音，<span class="zhuanming">南海</span>縣名。　菁華：上音<i class="pageTag" onclick="viewPic('ZSK00709-002-L00472','1377086',this);" style="cursor:pointer;"> <span class="song">P472</span></i>精。　駐蹕：下音必，警蹕，止行者。　黄麾：下許爲反，旌麾。　霜戈：下古禾反。霜戈，戈矛白<a class="zhuhao" href="#3380" id="3379">〔一〕</a>刃也。　抗禮：上苦浪反，抗拒。　擺撥：上必買反，下比末反。　辟召：上必亦反，防衛也。　管轄：下遐葛反。　綏緝：上音雖，下七入反。綏，安也；緝，續也。　縶雒：上陟立反。縶維，繫也。　殛：紀力反，急也。　岧然：上音條。　臨淄：下側思反，縣名。　五袴：下褲字。<span class="zhuanming">廉叔度</span>能爲治，故謡云：「昔無襦，今五袴。」　韜隱：上土高反，藏也。　魁美：上苦回反，大也。　倜儻：上他的反。倜儻，大也，特達也。　夸父：上音誇。　賂遺：上音路，下去聲。賂遺，贈也。　愷凱：二同，苦改反。　尋繹：下音亦，解也，理也。　匱乏：上求位反。　渧：滴字。　瀅中：上烏定反，小水也。　捫淚：上音門，拭也。　軌躅：上俱水反，下直欲反。軌躅，車跡也。　矯：居小反，詐也。　無壃：下音薑，壃，界也。　惘然：上音罔，失志貌。　怏怏：於向反，不快也。　欻然：上許勿反，卒起貌。　耄矣：上莫報反，老也。　疚：音救，病也。　浚儀：上子閏反，縣名。　祀：音似，年祀。　玷：音點，痕玷。　揜坎：上掩字；坎，穴也。　殂：昨胡反。殂，死也。　粗：才古反。粗，略也。　峴頭：上胡典反，山名。　傀偉：上古回反，下羽鬼反，奇美之貌。　該：古哀反。　胥伏：上息徐反，相也。　敞：昌兩反。　龕：苦含反。　樊綽：上音煩，下昌約反，人名。　肌肉：上音飢。　不<i class="pageTag" onclick="viewPic('ZSK00709-002-L00473','1377086',this);" style="cursor:pointer;"> <span class="song">P473</span></i>肖：下音笑，不肖，不相似也。　擢第：上音濁，拔擢也。　服闋：下音缺，終也。　确削：上正作礭，苦角反。　曛：兄云反，日昏也。　詭言：上過委反，詐也。　圭勺：下音酌。六十四黍曰圭，四圭曰撮，十圭曰勺。　橙：登字去聲，几橙。　頽：徒回反，頽，墜也。　援：音院，救援。　方複：下音福，物之重也。　掾：俞絹反，府官也。　懱略：上莫結反，輕也。　驕蹇：下居展反。驕，逸也，縱也；蹇，傲也。　驩笑：上歡字。　威脅：下正作愶，虚業反。　鵬鷃：上音鵬，大鵬鳥也。下音晏，小雀也。<span class="shuming">莊子</span>云：「小大各得其所。」　井蛙：下烏瓜反，蝦蟇也。　彎几：上烏還反。几，曲凭也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3379" id="3380">〔一〕</a>白：原作「曰」，據文意改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377085">上一葉</a>　<a href="entry://1377088">下一葉</a></>		
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1377088
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118838" key="1118838"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐益州福成寺釋道基傳一 </p></div><div id="FCdiv1118839" key="1118839"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00475','1377088',this);" style="cursor:pointer;"> <span class="song">P475</span></i><p class="font18" id="ZSK00709-001-BT0000337"><b>唐益州福成<a class="zhuhao" href="#3388" id="3381">〔一〕</a>寺釋道基傳一<span class="font12 zhu">慧景　寶暹</span></b></p><p> <span><span class="zhuanming">釋道基</span>，俗姓<span class="zhuanming">吕氏</span>，<span class="zhuanming">河南</span><span class="zhuanming">東平</span>人也。素挺生知，譽標岐嶷。年甫十四，負帙遊于<span class="zhuanming">彭城</span>，博聽衆師，隨聞成德，討論奥旨，則解悟言前，披析新奇，則思超文外。故<span class="zhuanming">徐</span><span class="zhuanming">許</span>騰其明略，<span class="zhuanming">河</span><span class="zhuanming">海</span>重其義方，致使儕等高推，前修仰止。<span class="zhuanming">隋</span>太尉﹑尚書令<span class="zhuanming">楊素</span>，負材經國，任揔權衡，嘗奉清猷，躬申禮敬，叙言命理，噎歎而旋，顧諸宰伯曰：「<span class="zhuanming">基法師</span>，佛法之後寄也，自見名僧，罕儔其匹。」即請於東都講揚<span class="shuming">心論</span>。既夙承風駕，體預當衢，遊刃衆部，玄機秀舉，遂能談瀉河傾，響對雷動。</span> </p><p> <span>于時<span class="zhuanming">大業</span>初歲，<span class="zhuanming">隋</span>運會昌，義學高於風雲，搢紳峙於山岳，皆擁經講肆，問道知歸，踵武相趨，遐迩鱗萃。乃纘<span class="shuming">雜心玄章</span>并<span class="shuming">抄</span>八卷。大小兩帙，由來共傳，成得諸門，自昔相導，皆<i class="pageTag" onclick="viewPic('ZSK00709-002-L00476','1377088',this);" style="cursor:pointer;"> <span class="song">P476</span></i>經緯剖裂，詞飛戾天，控叙抑揚，範超前古。自尒四海標領，盛結<span class="zhuanming">慧日道場</span>，皆望氣相師，指途知返。以<span class="zhuanming">基</span>榮冠望表，韻逸寰中，<span class="zhuanming">大業</span>五年勑召來止，遂即對揚玄論，允塞天心。<span class="zhuanming">隋后</span>解統玄儒，將觀<span class="zhuanming">釋</span>府，揔集義學，躬臨論場。鑾駕徐移，鳴笳滿於馳道；御筵暫止，駐驆清于教門。自大法東流，斯席爲壯觀也。時披<a class="zhuhao" href="#3389" id="3382">〔二〕</a>辯之徒俱開令譽，及將登法座，各擅英雄，而解有所歸，並揖<span class="zhuanming">基</span>而爲玄宰。既居衆望，經綸乃心，便創舉宏綱，次光帝德，百辟卿士咸異響而共嗟焉。</span> </p><p> <span><span class="zhuanming">有隋</span>墜曆，寇蕩中原，求禮四夷，<span class="zhuanming">宣尼</span>有旨，乃鼓錫<span class="zhuanming">南鄭</span>，張教<span class="zhuanming">西岷</span>，於是<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>奔飛，望煙來萃，莫不廓清遊霧，邪正分焉。敦<a class="zhuhao" href="#3390" id="3383">〔三〕</a>閲大乘，弘揚<span class="shuming">攝論</span>，釐改先轍<a class="zhuhao" href="#3391" id="3384">〔四〕</a>，緝纘亡遺，道邁往初，名高宇内。以聽徒難襲，承業易迷，乃又綴<span class="shuming">大乘章抄</span>八卷，並詞致清遠，風教倫通，故覽卷履軾者<a class="zhuhao" href="#3392" id="3385">〔五〕</a>若登<span class="zhuanming">龍門</span>焉，信鴻漸之有日矣。故<span class="zhuanming">貞觀</span>帝里，㝢内知名之僧傳寫流輝，實爲符契。但以世接無常，生涯有寄，將修論疏，溘尒而終，以<span class="zhuanming">貞觀</span>十一年二月卒於<span class="zhuanming">益部</span><span class="zhuanming">福感寺</span>，春秋六十有餘矣。</span> </p><p> <span>時<span class="zhuanming">彭門</span><span class="zhuanming">蜀壘</span>復有<span class="zhuanming">慧<a class="zhuhao" href="#3393" id="3386">〔六〕</a>景</span>﹑<span class="zhuanming">寶暹</span>者，並明<span class="shuming">攝論</span>，譽騰京國。<span class="zhuanming">景</span>清慧獨舉，詮暢玄津，文疏抽引，亟發英彩。<span class="zhuanming">暹</span>神志包揔，高岸倫儔，談論倚伏，態出新異，數術方藝，無學不長，自<a class="zhuhao" href="#3394" id="3387">〔七〕</a>預比肩，莫有淪溺。末年耽滯偏駮，遂掩徽猷，故不爲時匠之所班列。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00477','1377088',this);" style="cursor:pointer;"> <span class="song">P477</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3381" id="3388">〔一〕</a>成：原作「感」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改，傳文同改。案：卷一一<span class="shuming">隋渤海沙門釋志念傳一</span>有「<span class="zhuanming">益州</span><span class="zhuanming">福成寺</span><span class="zhuanming">道基法師</span>」句，<span class="shuming">高麗藏</span>同。<span class="zhuanming">清</span>人<span class="zhuanming">董誥</span>﹑<span class="zhuanming">徐松</span>等<span class="shuming">全唐文</span>卷六○六收<span class="zhuanming">劉禹錫</span><span class="shuming">成都府新修福成寺記</span>，説<span class="zhuanming">唐文宗</span><span class="zhuanming">大和</span>四年（八三○），<span class="zhuanming">南詔</span>入侵<span class="zhuanming">成都</span>，<span class="zhuanming">福成寺</span>被焚，此前，「寺之殿臺與城之樓交錯相輝，繡於碧霄，望之如<span class="zhuanming">崑閬</span>間物」。　<a class="zhuhao" href="#3382" id="3389">〔二〕</a>披：<span class="zhuanming">興聖寺</span>本作「伏」，<span class="shuming">趙城金藏</span>作「㐲」，<span class="shuming">高麗藏</span>作「仗」。　<a class="zhuhao" href="#3383" id="3390">〔三〕</a>敦：原作「教」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3384" id="3391">〔四〕</a>轍：原作「徹」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3385" id="3392">〔五〕</a>者：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3386" id="3393">〔六〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3387" id="3394">〔七〕</a>自：原作「目」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377086">上一葉</a>　<a href="entry://1377089">下一葉</a></>		
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1377089
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118828" key="1118828"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐蘇州武丘山釋智琰傳二 </p></div><div id="FCdiv1118829" key="1118829"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00477','1377089',this);" style="cursor:pointer;"> <span class="song">P477</span></i><p class="font18" id="ZSK00709-001-BT0000339"><b>唐蘇州武丘山釋智琰傳二</b></p><p> <span><span class="zhuanming">釋智琰</span>，字<span class="zhuanming">明璨</span>，俗姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">吴</span>人。祖<span class="zhuanming">獻</span>，<span class="zhuanming">梁</span>員外散騎侍郎。父<span class="zhuanming">珉</span>，<span class="zhuanming">陳</span>奉朝請。<span class="zhuanming">琰</span>託質華宗，應生觀德。母氏<span class="zhuanming">張夫人</span>初懷孕日，夢昇<span class="zhuanming">通玄寺</span>塔，登相輪而坐，遠視臨虚，曾無懼色。斯乃得道超生之勝兆，人師無上之奇徵，是知二曜入懷，雙龍枕膝，弗能及也。誕育之後，輒異儕童，秀氣貞心，早形瞻視。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00478','1377089',this);" style="cursor:pointer;"> <span class="song">P478</span></i> <span>八歲出家，事<span class="zhuanming">通玄</span><span class="zhuanming">璩法師</span>爲弟子，提屣<a class="zhuhao" href="#3409" id="3395">〔一〕</a>持衣，恭侍弗怠，瀉瓶執杓，受道弥勤。年十二，<span class="shuming">妙法華經</span>通誦一部，明悟聽察，咸謂神童。乃自惟曰：「翼翼京邑，四方是則，何得久拘坎井乎？」時年十六。即日出都，聽<span class="zhuanming">報恩</span><span class="zhuanming">持法師</span>講<span class="shuming">成實論</span>，聰慧夙成，深智開發，故得條振穎拔，後來莫二。屬<span class="zhuanming">持公</span>南上，法筵用輟，因還故里，覲省二親。仍於本寺開弘經法，峰堞峻峙，辯對如流，時年十九，莫不嗟其少秀。逾年返京，從<span class="zhuanming">泰<a class="zhuhao" href="#3410" id="3396">〔二〕</a>皇寺</span><span class="zhuanming">延法師</span>進具，德瓶儀鉢，深護戒根。<span class="zhuanming">大莊嚴寺</span><span class="zhuanming">皭<a class="zhuhao" href="#3411" id="3397">〔三〕</a>法師</span>德重中原，名高日下，乃依而請道，重研<span class="shuming">新實</span>，意得情款，功倍由來，誠驥足之逢善馭也。<span class="zhuanming">陳</span><span class="zhuanming">至德</span>三年建仁王齋集，百師百座，競流天口之辯，千燈七夜，争折動神之徵<a class="zhuhao" href="#3412" id="3398">〔四〕</a>。時年二十有二，以英少之質參請<a class="zhuhao" href="#3413" id="3399">〔五〕</a>耆德，通情則高衝折機，縱難亦大車柅<a class="zhuhao" href="#3414" id="3400">〔六〕</a>軸。皇上欣賞，百辟嗟稱，莫不愛其閑典，服其敏捷。每以人世囂雜，幽栖清曠。</span> </p><p> <span>屬<span class="zhuanming">陳氏</span>喪鼎，便事東歸，削迹<span class="zhuanming">武丘</span>，將三十載。憑巖面壑，任三業而閑安；酌澗披松，隨四儀而宴處。雖形隱而名揚，亦道潛而化洽，於是八方歸仰，四部虔心。尚書令<span class="zhuanming">楚國公</span><span class="zhuanming">楊素</span>，經文緯武，王佐國均，乘貴負才，未嘗許物，行軍<span class="zhuanming">淮海</span>，聞<span class="zhuanming">琰</span>道勝栖山，鳴鐃赴隴，傾蓋承顔，五體投誠，恨接足之晚。左僕射<span class="zhuanming">邳國公</span><span class="zhuanming">蘇威</span>，重道愛仁，弥賞閑放，奉使<span class="zhuanming">吴</span><span class="zhuanming">越</span>，躬造山楹，覩貌飡<a class="zhuhao" href="#3415" id="3401">〔七〕</a>音，虔拜欣躍。<span class="zhuanming">煬帝</span>居蕃，<span class="zhuanming">維<a class="zhuhao" href="#3416" id="3402">〔八〕</a>揚</span>作鎮，大招英彦，遠集賢明，<span class="zhuanming">琰</span>既道盛名<i class="pageTag" onclick="viewPic('ZSK00709-002-L00479','1377089',this);" style="cursor:pointer;"> <span class="song">P479</span></i>高，教書爰及。慮使乎之負罪，嗟以己之累人，乃<a class="zhuhao" href="#3417" id="3403">〔九〕</a>披衣出谷，蒙敬厚禮，因以辭疾，得返舊山。<span class="zhuanming">隋文</span>遠欽，爰降書問。</span> </p><p> <span>屬炎曆有終，鋒鏑騰沸，四海同弊，<span class="zhuanming">三吴</span>益甚，檀越子弟迎出<span class="zhuanming">毗壇</span>，首尾十載，化行<span class="zhuanming">常部</span><a class="zhuhao" href="#3418" id="3404">〔一○〕</a>。<span class="zhuanming">大唐</span>統宇，咸返舊居。<span class="zhuanming">武德</span>七年，<span class="zhuanming">蘇州</span>揔管<span class="zhuanming">武陽公</span><span class="zhuanming">李世嘉</span>與内外公私同共奉迎，還歸山寺。於是禪賓慧侣，更復曩時，龍沼鳳林，信爲懷喜。然<span class="zhuanming">琰</span>自他兩化，得離俱修，講念之餘，常行<span class="shuming">法花</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">普賢</span>等懺<a class="zhuhao" href="#3419" id="3405">〔一一〕</a>，又誦<span class="shuming">法花</span>三千餘遍。感應冥祥，神瑞非一。宵爐未𬋖，自起烟芬，夕罐<a class="zhuhao" href="#3420" id="3406">〔一二〕</a>纔空，潛加溢水。又，願生浄土，造<span class="zhuanming">弥陀</span>像，行三種浄業，修十六妙觀。與州内檀越五百餘人每月一集，建齋講觀，勝輪相踵，將逾十載。與夫<span class="zhuanming">般若臺</span>内，<span class="zhuanming">匡俗</span>山陰，共誓同期，何以異也？</span> </p><p> <span>後見疾浹旬，大漸斯及，誡訓慈切，衆侣哀泣。以<span class="zhuanming">貞觀</span>八年十月十一日旦遷神<span class="zhuanming">武丘</span>之<span class="zhuanming">東寺</span>，春秋七十一，其月二十二日窆干寺之南嶺。遠近奔馳，皂素通集，花香亂空野，哀慟若雲雷，自古<a class="zhuhao" href="#3421" id="3407">〔一三〕</a>送終，奚復過也！惟<span class="zhuanming">琰</span>幼小矜莊，立性端儼，精誠在操，苦節弥勤；口辭雜味，日無再飯；非義理而不履，非法言而不談；美貌奇姿，乃超衆表，牆岸整肅，冰雪凛懷。<span class="zhuanming">陳</span><span class="zhuanming">臨海王</span>弟<span class="zhuanming">道安法師</span>，厭世出家，内外通博；沙門<span class="zhuanming">遍知</span>，學優業浄。交遊二子，時号三英。及屏志林泉，永絶人世，芳風令德，蹊逕成規，莫不迴旟造山，親傳香法。信法海之朝<i class="pageTag" onclick="viewPic('ZSK00709-002-L00480','1377089',this);" style="cursor:pointer;"> <span class="song">P480</span></i>宗，<span class="zhuanming">釋</span>門之棟榦矣。講<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>各三十遍，講<span class="shuming">觀經</span>一百一十遍。<span class="zhuanming">常州</span><span class="zhuanming">弘業寺</span>沙門<span class="zhuanming">法宣</span>曰：「余與法師昔同京縣，狎道華年，今接善隣，敦交暮齒。雖攀桂之歡或舛，而折麻之贈不遺。想清顔之如在，悲德音之已寂。愧披文於色絲，終寄言於貞石。」乃與寺主<span class="zhuanming">智峰</span>等共樹高碑，在于<a class="zhuhao" href="#3422" id="3408">〔一四〕</a>寺宇。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3395" id="3409">〔一〕</a>屣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「屨」。　<a class="zhuhao" href="#3396" id="3410">〔二〕</a>泰：原作「秦」，卷三○<span class="shuming">唐揚州長樂寺釋住力傳</span>亦作「秦」，曰：「<span class="zhuanming">陳</span><span class="zhuanming">中宗宣帝</span>於京城之左造<span class="zhuanming">秦皇寺</span>。」<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>兩處皆作泰。案：<span class="shuming">南朝佛寺志</span>卷下有「大皇寺」條，曰：「<span class="zhuanming">大皇寺</span>，舊有刹，<span class="zhuanming">陳宣帝</span><span class="zhuanming">太建</span>十年（五七八）爲雷震毁，<span class="zhuanming">後主</span><span class="zhuanming">禎明</span>元年（五八七）復起七級浮圖。」古代「大」「泰」音同，二字通用，故「<span class="zhuanming">大山</span>」作「<span class="zhuanming">泰山</span>」。據以校改。　<a class="zhuhao" href="#3397" id="3411">〔三〕</a>皭：原作「爝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3398" id="3412">〔四〕</a>徵：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「微」。　<a class="zhuhao" href="#3399" id="3413">〔五〕</a>請：<span class="shuming">高麗藏</span>作「諸」。　<a class="zhuhao" href="#3400" id="3414">〔六〕</a>柅：原作「抒」，<span class="shuming">趙城金藏</span>作「杌」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3401" id="3415">〔七〕</a>飡：原作「食」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3402" id="3416">〔八〕</a>維：原作「惟」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。案：<span class="zhuanming">維揚</span>即<span class="zhuanming">揚州</span>。　<a class="zhuhao" href="#3403" id="3417">〔九〕</a>乃：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「於是」。　<a class="zhuhao" href="#3404" id="3418">〔一○〕</a>常部：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「帝部」。案：<span class="zhuanming">隋</span>置<span class="zhuanming">常州</span>，即<span class="zhuanming">毗陵郡</span>，<span class="zhuanming">王莽</span>時曾名<span class="zhuanming">毗壇</span>，今屬<span class="zhuanming">江蘇省</span>，在傳文所稱「<span class="zhuanming">三吴</span>」範圍内。<span class="zhuanming">隋</span>定都<span class="zhuanming">長安</span>，即今<span class="zhuanming">陝西</span><span class="zhuanming">西安</span>，與傳主<span class="zhuanming">智琰</span>終焉<span class="zhuanming">江蘇</span><span class="zhuanming">蘇州</span><span class="zhuanming">虎丘山</span>三十年之經歷頗不協。且帝京﹑帝都不稱「帝部」，「部」只用於地方，如稱<span class="zhuanming">并州</span>（<span class="zhuanming">山西</span><span class="zhuanming">太原</span>）爲<span class="zhuanming">并部</span>，<span class="zhuanming">益州</span>（<span class="zhuanming">四川</span><span class="zhuanming">成都</span>）爲<span class="zhuanming">益部</span>。　<a class="zhuhao" href="#3405" id="3419">〔一一〕</a>懺：原作「懺悔」，據<span class="shuming">趙<i class="pageTag" onclick="viewPic('ZSK00709-002-L00481','1377089',this);" style="cursor:pointer;"> <span class="song">P481</span></i>城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3406" id="3420">〔一二〕</a>罐：<span class="shuming">趙城金藏</span>作「灌」。　<a class="zhuhao" href="#3407" id="3421">〔一三〕</a>古：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「有」。　<a class="zhuhao" href="#3408" id="3422">〔一四〕</a>于：原作「千」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377088">上一葉</a>　<a href="entry://1377090">下一葉</a></>		
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1377090
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118772" key="1118772"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐蒲州仁壽寺釋道愻傳三 </p></div><div id="FCdiv1118773" key="1118773"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00481','1377090',this);" style="cursor:pointer;"> <span class="song">P481</span></i><p class="font18" id="ZSK00709-001-BT0000341"><b>唐蒲州仁壽寺釋道愻傳三<span class="font12 zhu">道謙</span></b></p><p> <span><span class="zhuanming">釋道愻</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">河東</span><span class="zhuanming">虞鄉</span>人也。神氣高邈，器度虚簡，善通機會，鑒達治方，子史流略，嘗頗遊處，護法御衆，誠其本據。雖大通群籍，偏以<span class="shuming">涅槃</span>﹑<span class="shuming">攝論</span>爲栖神之宅也。與弟<span class="zhuanming">道謙</span>發蒙相化，俱趣<span class="zhuanming">曇延法師</span>。<span class="zhuanming">延</span>正法城壍，道俗宗歸，觀屬天倫可爲法嗣，乃度爲弟子。荷擔陪隨，遊栖宫闕，講悟談述，皆簉<a class="zhuhao" href="#3442" id="3423">〔一〕</a>下筵。欣叙玄奥，每思擊節，故聽涉乃多，而特<a class="zhuhao" href="#3443" id="3424">〔二〕</a>覽其綱要。登預講釋，屢結炎涼，<span class="zhuanming">三晉</span>英髦，望風騰集。</span> </p><p> <span>晚住<span class="zhuanming">蒲州</span><span class="zhuanming">仁壽寺</span>，聚徒御化<a class="zhuhao" href="#3444" id="3425">〔三〕</a>，樹業當衢。然以地居方會，賓旅湊從，季俗情蕪，多縱凡度，既行向背，憎愛由生。<span class="zhuanming">愻</span>道會<span class="zhuanming">晉川</span>，行光<span class="zhuanming">河</span>表，日延主客，資給法財，皆委僧儲，通濟成軌。或有所匱<a class="zhuhao" href="#3445" id="3426">〔四〕</a>者，便課力經始，周告有緣，德洽氓<a class="zhuhao" href="#3446" id="3427">〔五〕</a>庶，爲無不遂。所以方遠傳譽，更振由來，自蕃<a class="zhuhao" href="#3447" id="3428">〔六〕</a>王府宰，臺省群僚，並紆駕造展，諮謁餘訓，或怱遽不遇者，心愧悚戰，如謂有所失矣。斯固德動物情，爲若此也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00482','1377090',this);" style="cursor:pointer;"> <span class="song">P482</span></i> <span><span class="zhuanming">愻</span>陰<a class="zhuhao" href="#3448" id="3429">〔七〕</a>道自資，坐鎮時俗，雖復貴賤參請，曾無迎送。加以言笑温雅，談謔任時<a class="zhuhao" href="#3449" id="3430">〔八〕</a>，接晤緣機，並稱詞令。而奉禁守節，不妄虧盈，頻致祥感，時所重敬。<span class="zhuanming">大業</span>末歲，妖氣雲奔，因事返京，夜停<span class="zhuanming">關</span>首。所投主人，家有五男，又勾外盜，見<span class="zhuanming">愻</span>馬壯，欲共私之。夜往其所，乃見十人圍遶其馬，形狀<a class="zhuhao" href="#3450" id="3431">〔九〕</a>雄怒，擐甲執兵。衆盜同怖，因之退縮，細尋不見，又往趣之，還見如初，無敢近者。進退至五，遂達天明，既不見人，知是神感，乃合面歸懺焉。其冥通顯益，如此例也。</span> </p><p> <span>又以仁讓之性，出自天心，預見危苦，哀憐拯濟，無擇怨憎，通情盡一。<span class="zhuanming">唐初</span>廓定，未拔<span class="zhuanming">蒲州</span>，<span class="zhuanming">愻</span>與寺僧，被擁城内。時有一僧，恒欲危害，非類加謗，乃形言色。<span class="zhuanming">愻</span>雖聞此，曾不綴慮。既規不遂，乃欲翻城，事發將戮，並無救者。<span class="zhuanming">愻</span>涕泣辭謝於執事曰：「此僧爲過，事屬<span class="zhuanming">愻</span>身，教導未通，故爲罪舋。此則過由<span class="zhuanming">愻</span><a class="zhuhao" href="#3451" id="3432">〔一○〕</a>起，宜當見戮。」苦復設諫，執事知是其敵，而不忍見<span class="zhuanming">愻</span><a class="zhuhao" href="#3452" id="3433">〔一一〕</a>云云，遂即釋放。自此已後，更發仁風，據事引之，達量之弘者矣。</span> </p><p> <span>逮<span class="zhuanming">貞觀</span>中年冬，有請講<span class="shuming">涅槃</span>者，預知將終，苦不受請。前人不測意故，鄭重延之，乃告曰：「所以固辭者，不終此席耳。」不免來意，且後<a class="zhuhao" href="#3453" id="3434">〔一二〕</a>相煩，遂往<span class="zhuanming">王城谷</span>中。道俗齊集，<span class="zhuanming">愻</span>登座正題已，告四衆曰：「世界法尒，不久當終，敢辭大衆，云何偈後，請寄來生。」遂依文叙釋，恰至偈初，即覺失悆<a class="zhuhao" href="#3454" id="3435">〔一三〕</a>，經纔三宿，卒于山所，春秋七十有五，即其年十二月二十五日<i class="pageTag" onclick="viewPic('ZSK00709-002-L00483','1377090',this);" style="cursor:pointer;"> <span class="song">P483</span></i>也。闔境同號，若喪考妣。當夜雪降，周三四里，乃掃路通行，陳屍山嶺。經夕忽有異花遶屍周帀，披地涌出，莖長一二尺許，上發鮮榮，似款冬色，而形相全異。七衆驚奉，悲慶諠山。有折將入城，示諸耆宿，乃内水瓶中<a class="zhuhao" href="#3455" id="3436">〔一四〕</a>，至明年五月，猶不萎悴，後拔之於地，方始枯矣。其冥祥所感，希世如此。<span class="zhuanming">晉州</span>有人性愛遊獵，初不奉信，有傳<span class="zhuanming">愻</span>之祥兆達其耳者，乃造山覓之，花滅屍亡，唯覩空處，仍大哭曰：「生不蒙開信，死不蒙花瑞，一何無感？必神道有徵，願重垂<a class="zhuhao" href="#3456" id="3437">〔一五〕</a>靈相。」言訖，地涌奇花，還長尺許。欣慰嘉應，遂折取而歸，通告鄉川，由斯起信。並近年目信，可妄傳乎！</span> </p><p> <span><span class="zhuanming">愻</span>弟<span class="zhuanming">道謙</span>，學行之美，少劣於兄，而講解<span class="shuming">十地</span>，有聞<span class="zhuanming">關</span>表。以<span class="zhuanming">仁壽</span>住寺既濱<span class="zhuanming">關</span>路，每因此囂塵，地接京都，亟勞人事，乃顧言幽遁，歷<a class="zhuhao" href="#3457" id="3438">〔一六〕</a>觀山水，谷号<span class="zhuanming">王城</span>，因而栖處。時復登高臨遠，摛體風雲，具引名篇，高調清逸。道俗賓會，又聚山門，談謔引心，未曾虚老<a class="zhuhao" href="#3458" id="3439">〔一七〕</a>。以<span class="zhuanming">貞觀</span>元年卒于山舍，春秋六十七。<span class="zhuanming">愻</span>撫之洒淚，與弟子<span class="zhuanming">道基</span>等闍毗遺陰，收其餘塵，散之風府。追惟恩<a class="zhuhao" href="#3459" id="3440">〔一八〕</a>悌，爲造<span class="zhuanming">釋迦</span>塼塔一區<a class="zhuhao" href="#3460" id="3441">〔一九〕</a>，勒碑樹德，沙門<span class="zhuanming">行友</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3423" id="3442">〔一〕</a>簉：原作「造」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3424" id="3443">〔二〕</a>特：原作「持」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3425" id="3444">〔三〕</a>御化：原作「御化衆」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3426" id="3445">〔四〕</a>匱：原作「遺」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<i class="pageTag" onclick="viewPic('ZSK00709-002-L00484','1377090',this);" style="cursor:pointer;"> <span class="song">P484</span></i><a class="zhuhao" href="#3427" id="3446">〔五〕</a>氓：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「民」。　<a class="zhuhao" href="#3428" id="3447">〔六〕</a>蕃：原作「番」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3429" id="3448">〔七〕</a>陰：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「癊」。　<a class="zhuhao" href="#3430" id="3449">〔八〕</a>任時：原作「賦詩」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3431" id="3450">〔九〕</a>形狀：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「並」。　<a class="zhuhao" href="#3432" id="3451">〔一○〕</a>愻：原作「愻身」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3433" id="3452">〔一一〕</a>愻：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「愻之」。　<a class="zhuhao" href="#3434" id="3453">〔一二〕</a>且後：原作「旦復」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3435" id="3454">〔一三〕</a>悆：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「念」。　<a class="zhuhao" href="#3436" id="3455">〔一四〕</a>中：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「中者」。　<a class="zhuhao" href="#3437" id="3456">〔一五〕</a>垂：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3438" id="3457">〔一六〕</a>歷：原作「曆」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#3439" id="3458">〔一七〕</a>老：原作「左」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3440" id="3459">〔一八〕</a>恩：原作「思」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3441" id="3460">〔一九〕</a>區：<span class="shuming">高麗藏</span>作「軀」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377089">上一葉</a>　<a href="entry://1377091">下一葉</a></>		
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<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118768" key="1118768"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐京師崇義寺釋慧頵傳四 </p></div><div id="FCdiv1118769" key="1118769"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00484','1377091',this);" style="cursor:pointer;"> <span class="song">P484</span></i><p class="font18" id="ZSK00709-001-BT0000343"><b>唐京師崇義寺釋慧頵傳四</b></p><p> <span>和尚諱<span class="zhuanming">慧<a class="zhuhao" href="#3469" id="3461">〔一〕</a>頵</span>，俗姓<span class="zhuanming">張氏</span>，<span class="zhuanming">清河</span>人也，<span class="zhuanming">有晉</span><span class="zhuanming">永嘉</span>避地，居于<span class="zhuanming">建業</span>焉。天性通簡，風神詳正，洽聞博達，砥礪後賢。昔在志學，早經庠塾，業貫儒宗，藝能多具。父<span class="zhuanming">正見</span>，<span class="zhuanming">有陳</span>文國，英彦所高，自有别集。嘉其欣奉<span class="zhuanming">釋</span>門，悟其神宇，將欲繼世其業，故有所志請，並抑奪之。和尚識真日積，陳情<a class="zhuhao" href="#3470" id="3462">〔二〕</a>切至，若不出家，誓當去世。乃恐其畢命，且隸<span class="zhuanming">李</span>宗。既處静觀，權持巾褐，遂授三五秘要﹑符籙真文，并笇數﹑式易﹑禁劾等法，神慧開明，指掌通曉。又旁詢<span class="shuming">莊</span>﹑<span class="shuming">老</span>﹑三洞﹑三清﹑<span class="zhuanming">楊子</span><span class="shuming">太玄</span>﹑<span class="zhuanming">葛生</span><span class="shuming">内訣</span>，莫不鏡識根源，究尋支泒。末乃思其真際，崇尚自<i class="pageTag" onclick="viewPic('ZSK00709-002-L00485','1377091',this);" style="cursor:pointer;"> <span class="song">P485</span></i>然，駐彩練形，終期羽化。討尋至理，若響難追，即密誦<span class="shuming">法華</span>，意歸佛種，未經時序，文言並竟。會<span class="zhuanming">陳</span>帝度僧，便預比校，<span class="zhuanming">太建</span>年中便蒙勑度，令住<span class="zhuanming">同泰</span>。剃落之後，親親乃知，既是官許，即便<a class="zhuhao" href="#3471" id="3463">〔三〕</a>稱慶。由附緇侣，禀聽衆經，後至前達，日增榮唱。</span> </p><p> <span><span class="zhuanming">隋</span>降<span class="zhuanming">陳國</span>，北度<span class="zhuanming">江都</span>，又止<span class="zhuanming">華林</span>，栖遑問法。有<span class="zhuanming">解法師</span>，<span class="shuming">成論</span>名匠，因從累載，聽談玄義，稽洽先聞，更弘神略。以道行成著，緇素攸歸，<span class="zhuanming">開皇</span>末年，被召京寺。于時<span class="zhuanming">晉王</span>開信，盛延大德，同至<span class="zhuanming">日嚴</span>，並海内杞梓，遞互相師。每日講乘，五輪方駕，遂得通觀異部，遍覽衆傳，讎討舊聞，考定新軌，陶津玄奥，慧悟弥新。深鑒<span class="zhuanming">訶黎</span>漏文小道，乃歸宗<span class="zhuanming">龍樹</span>，弘揚大乘。故得<span class="shuming">中</span>﹑<span class="shuming">百</span>﹑<span class="shuming">般若</span>﹑<span class="shuming">唯識</span>等論，皆欽<a class="zhuhao" href="#3472" id="3464">〔四〕</a>沐神化，披閲文言，講導相仍，用爲己任。時閑屏退，成慮研思，所誦<span class="shuming">法華</span>，通持猶昔，并講文義，以爲來習。貞慤守正，不妄參迎。沙門<span class="zhuanming">智首</span>﹑<span class="zhuanming">道岳</span>等，並學窮稽古，架業重霄<a class="zhuhao" href="#3473" id="3465">〔五〕</a>，飲德欽風，留連信宿，詳議法律，删定憲章，歡笑而旋，尋復造展。</span> </p><p> <span><span class="zhuanming">武德</span>之始，皇姉<span class="zhuanming">桂陽長公主</span>造<span class="zhuanming">崇義寺</span>，久崇戒範，義而居之。世屬休明，物情望重。律師<span class="zhuanming">玄琬</span>，道張朝市，行感紫宸，氣結風雲，遊從龍象。每事邀延，叙言友敬，而謙虚成治，時復栖焉。<span class="zhuanming">琬</span>深戢機神，弥隆致接，故有出罪受戒，常居元席矣<a class="zhuhao" href="#3474" id="3466">〔六〕</a>。<span class="zhuanming">貞觀</span>十一年夏末，風疾屢增，召門人曰：「形勢不久，將畢大辭。宜各敦自愛，不宜後悔。恨福業未就，以爲慮<i class="pageTag" onclick="viewPic('ZSK00709-002-L00486','1377091',this);" style="cursor:pointer;"> <span class="song">P486</span></i>耳。」乃割其冬服，並用成之。又曰：「若識神自課，可有常規。恐脱昏昧，非時索食，一無與法。」後將大漸，時過索粥，答曰：「齋時過矣。」便默然不言。其臨終奉正，爲如此也。至其年七月二十六日卒於所住，春秋七十有四。葬于<span class="zhuanming">高陽原</span>之西，鑿穴處之。後又遷<a class="zhuhao" href="#3475" id="3467">〔七〕</a><span class="zhuanming">南山</span><span class="zhuanming">豐德寺</span>東巖，斲石爲龕，就銘表德。</span> </p><p> <span>余學年奉侍，歲盈二紀，慈誥温洽，喜怒不形，誨以行綱，曲示纖密，蒸嘗御涉，炎涼不倦。初受具後，性愛定門，啓陳所請，乃曰：「戒浄定明，道之次矣。宜先學律，持犯照<a class="zhuhao" href="#3476" id="3468">〔八〕</a>融，然後可也。」一聽律筵，十有餘載，因修章句，遂欣祖習。<span class="zhuanming">貞觀</span>初年，拔思<span class="zhuanming">關</span>表，廣流聞見，乃跪陳行意，便累余曰：「出家爲道，任從觀化。必事世善，不可離吾。」因而流涕。余勇意聞道，暫往便歸，不謂風樹易喧，逝川難静，往還十載，遂隱終天。悲哉！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3461" id="3469">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3462" id="3470">〔二〕</a>陳情：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「情陳」。　<a class="zhuhao" href="#3463" id="3471">〔三〕</a>即便：原作「便印」，「印」似爲「即」之誤，<span class="zhuanming">興聖寺</span>本作「便因」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3464" id="3472">〔四〕</a>欽：<span class="zhuanming">興聖寺</span>本作「欲」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「飲」。　<a class="zhuhao" href="#3465" id="3473">〔五〕</a>霄：原作「宵」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3466" id="3474">〔六〕</a>常居元席矣：原作「常居無席矣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。<span class="shuming">趙城金藏</span>「常」字下無「居元席矣」四字，卻有「懷抱……林藪」近五百字，係將本卷<span class="shuming">唐蘇州武丘山釋法恭傳八</span>中文字誤置此處，而其<span class="shuming">法恭傳</span>亦有之，致兩見焉。　<i class="pageTag" onclick="viewPic('ZSK00709-002-L00487','1377091',this);" style="cursor:pointer;"> <span class="song">P487</span></i><a class="zhuhao" href="#3467" id="3475">〔七〕</a>遷：原作「於」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3468" id="3476">〔八〕</a>照：原作「昭」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377090">上一葉</a>　<a href="entry://1377092">下一葉</a></>		
</>
1377092
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118764" key="1118764"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐同州大興國寺釋道宗傳五 </p></div><div id="FCdiv1118765" key="1118765"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00487','1377092',this);" style="cursor:pointer;"> <span class="song">P487</span></i><p class="font18" id="ZSK00709-001-BT0000345"><b>唐同州大興國寺釋道宗傳五</b></p><p> <span><span class="zhuanming">釋道宗</span>，姓<span class="zhuanming">衛氏</span>，<span class="zhuanming">馮翊</span>人也。行性虚融，寬仁篤愛，優洽成濟，有名當世。弱年遺俗，敦務<span class="zhuanming">釋</span>門，專志<span class="shuming">大論</span>，講散文旨。<span class="zhuanming">周武</span>廢道，隱形俗壤，内藴明禁，外附世塵。<span class="zhuanming">隋朝</span>開教，便預剃落，住<span class="zhuanming">同州</span><span class="zhuanming">大興國寺</span>。寺即<span class="zhuanming">文<a class="zhuhao" href="#3481" id="3477">〔一〕</a>祖</span>之生地也，房室<a class="zhuhao" href="#3482" id="3478">〔二〕</a>堂塔，前後增榮，背城臨水，重輪疊映，寺立四碑，峙列方面。<span class="zhuanming">宗</span>於其中敷弘連席，悟物既廣，開洗塵心。而形解雄邃，聽徒崇重，四方賓客，日别經過，周給供擬，著名道俗。</span> </p><p> <span><span class="zhuanming">大業</span>季曆，荐餒相尋，丘壑填骸，人民相食。唯<span class="zhuanming">宗</span>偏廣四恩，開化氓隸，施物所及，並充其供。故<span class="zhuanming">蒲州</span><span class="zhuanming">道愻</span>，<span class="zhuanming">同州</span><span class="zhuanming">道宗</span>，住隔<span class="zhuanming">關</span><span class="zhuanming">河</span>，途經即日，情同拯濟，騰實廣焉。衆以德望攸歸，舉知寺任，統收僧侣，慈旨弘被。以法寄人弘，成濟在律，僧衆餘學，彝倫斯亂，乃到京室延請沙門<span class="zhuanming">智首</span>中夏講説。<span class="zhuanming">宗</span>率其部屬三百餘人，横經承旨，初不覺倦。立寺極久，浄地全無，雖未執觸，終染宿煮。釋文至此，<span class="zhuanming">宗</span>乃知非，銜慨晚學，未成護法，乃停講翻穢，方進後文。又常徒布薩，物貴新聞，衆多説欲，不赴斯集，及聞欲之爲教，誠爲希<a class="zhuhao" href="#3483" id="3479">〔三〕</a>求，本是厭怠，不成<i class="pageTag" onclick="viewPic('ZSK00709-002-L00488','1377092',this);" style="cursor:pointer;"> <span class="song">P488</span></i>聖法，自尒盡報，躬臨説戒。諸有不來，量事方許，每<a class="zhuhao" href="#3484" id="3480">〔四〕</a>至累約言涉勤繁者，皆爲之流淚沾巾，歔欷不已。其欽敬正法，爲若此也。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十二年遘疾卒于所住，春秋八十有五。門徒弟子五百餘人，奉佩法訓，無因景仰，乃竭情厚葬。故轜駕連陰，幢蓋相接，數里之間，皂白斯滿。墳於城東，立碑表德。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3477" id="3481">〔一〕</a>文：原作「父」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">同州</span>即<span class="zhuanming">馮翊</span>，治今<span class="zhuanming">陝西</span><span class="zhuanming">大荔縣</span>。<span class="zhuanming">隋文帝</span>於<span class="zhuanming">西魏</span><span class="zhuanming">大統</span>七年（五四一）出生於<span class="zhuanming">馮翊</span><span class="zhuanming">般若尼寺</span>中，是<span class="zhuanming">同州</span><span class="zhuanming">大興國寺</span>的前身。　<a class="zhuhao" href="#3478" id="3482">〔二〕</a>室：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宇」。　<a class="zhuhao" href="#3479" id="3483">〔三〕</a>希：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「悕」。　<a class="zhuhao" href="#3480" id="3484">〔四〕</a>每：原作「無」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377091">上一葉</a>　<a href="entry://1377093">下一葉</a></>		
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1377093
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118760" key="1118760"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐京師靈化寺釋三慧傳六 </p></div><div id="FCdiv1118761" key="1118761"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00488','1377093',this);" style="cursor:pointer;"> <span class="song">P488</span></i><p class="font18" id="ZSK00709-001-BT0000347"><b>唐京師靈化寺釋三慧傳六</b></p><p> <span><span class="zhuanming">釋三慧</span><a class="zhuhao" href="#3489" id="3485">〔一〕</a>，<span class="zhuanming">樓<a class="zhuhao" href="#3490" id="3486">〔二〕</a>煩</span>人。崇履<span class="shuming">涅槃</span>，以爲正業，行流<span class="zhuanming">河朔</span>，名振<span class="zhuanming">伊</span><span class="zhuanming">瀍</span>。<span class="zhuanming">大業</span>初年，以學功成采，下勑徵入<span class="zhuanming">慧日道場</span>。東都晚進，玄津通涉，<span class="zhuanming">慧</span>有功矣。而神氣清嚴，顧眄成則，鼓<i class="pageTag" onclick="viewPic('ZSK00709-002-L00489','1377093',this);" style="cursor:pointer;"> <span class="song">P489</span></i>言動論，衆所憚焉。帝以通道明機，務須揚選，乃勑往<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>搜舉藝能。屬<span class="zhuanming">隋</span>運告終，寓居<span class="zhuanming">邛</span><span class="zhuanming">僰</span>，流離從物，因事引生，而性絶煩囂，屏居弘業。<span class="zhuanming">酇國公</span><span class="zhuanming">竇軌</span>作鎮<span class="zhuanming">庸蜀</span>，偏所諮崇，服其處静自虚，致斯隆敬異等。<span class="zhuanming">慧</span>觀時制用，故無虚影。<span class="zhuanming">武德</span>九年，遠朝京闕，勑見勞問，任處黄圖。工部尚書<span class="zhuanming">段綸</span>宿樹善因，造<span class="zhuanming">靈化寺</span>，欽<span class="zhuanming">慧</span>道素，上奏住之。時復闡弘，重移榮彩，頗傳筆記，後學稱尋。<span class="zhuanming">貞觀</span>年中，召入參譯，綴文證義，倫次可崇。製<span class="shuming">翻經館序</span>，控情<a class="zhuhao" href="#3491" id="3487">〔三〕</a>置列，贍勇豐矣。以其年卒於本寺，春秋七十矣。</span> </p><p> <span><span class="zhuanming">慧</span>昔在<span class="zhuanming">絳州</span>，獨處别院，感見神童形質希世，致敬於<span class="zhuanming">慧</span>云：「屈法師誡勗知事，勿耕墓所。」言已便隱。初未<a class="zhuhao" href="#3492" id="3488">〔四〕</a>之爲述，後復重來，還述前事，若不爲語，當打彼僧必至死也。登爲問之，乃正耕田中故冢，遂令止之。由是僧侣清晏，卒無後患。自非立正處懷，焉使非人投告？故<span class="zhuanming">慧</span>之垂訓，不許觸犯幽顯，如所引云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3485" id="3489">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3486" id="3490">〔二〕</a>樓：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「婁」。　<a class="zhuhao" href="#3487" id="3491">〔三〕</a>情：原作「清」，據文意及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3488" id="3492">〔四〕</a>未：原作「來」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377092">上一葉</a>　<a href="entry://1377094">下一葉</a></>		
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1377094
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118814" key="1118814"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐蘇州通玄寺釋慧頵傳七 </p></div><div id="FCdiv1118815" key="1118815"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000349"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00490','1377094',this);" style="cursor:pointer;"> <span class="song">P490</span></i>唐蘇州通玄寺釋慧頵傳七</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#3505" id="3493">〔一〕</a>頵</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">江夏</span>人。本寔<span class="zhuanming">隴西</span>，世載<a class="zhuhao" href="#3506" id="3494">〔二〕</a>蟬冕，遥泒合於天潢，遠條連於若木。十一世祖<span class="zhuanming">西晉</span><span class="zhuanming">都亭侯</span><span class="zhuanming">重</span>，避難徂南，停<a class="zhuhao" href="#3507" id="3495">〔三〕</a>于<span class="zhuanming">夏汭</span>，因遂家焉。十歲出家，師事舅氏<span class="zhuanming">光嚴寺</span><span class="zhuanming">明智法師</span>，<span class="zhuanming">智</span>即<span class="zhuanming">建初</span>之入室，蒙命説以開筵，乃竭志依承，義門斯啓。于斯時也，南國令主雅重<span class="shuming">仁王</span>，每歲肆筵，高選名德。年纔弱冠，預擬斯倫，高第既臨，聲唱逾遠。天子目覩，天人仰贊，光寵國恩，恭先是立。</span> </p><p> <span>及天厭<span class="zhuanming">陳</span>德，<span class="zhuanming">隋</span>運剋昌，<span class="zhuanming">金陵</span>講席，掃土俱盡，乃杖策遊<span class="zhuanming">吴</span>，大乘頓轡，爰整其旅，廣開學市，遠招八埏之士，以扇一極之風。<span class="zhuanming">蘇州</span>刺史<span class="zhuanming">劉權</span>，果達三德，才著九能，又於簡易時務，依影法筵，悦飲河之滿腹，欣負山而無倦。自<span class="zhuanming">有陳</span>淪没，物我分崩，或漏網以東歸，或入籠而北上。<span class="shuming">谷風</span>以恩相棄，<span class="shuming">伐木</span>以德相高，積佇朋從，咸來謁敬。<span class="zhuanming">大業</span>之始，曲降皇華，竟以疾辭，逸情山水。<span class="zhuanming">吴</span>之高人爲之胥附，咸請處於<span class="zhuanming">通玄</span>，依瑞像而弘演。</span> </p><p> <span><span class="zhuanming">有隋</span>昏逸，作梗妖氛，乃避地<span class="zhuanming">毗陵</span>，沉默宴處。而<span class="zhuanming">顯靈</span>﹑<span class="zhuanming">瑞相</span>二寺僧徒，翹請弘法。寺有沙門<span class="zhuanming">智䂮</span>﹑<span class="zhuanming">智猛</span>，風猷警邁，不乏精神，既遇通人，傾心北面，勤則不匱，敏而有功，並繼敷揚，俱馳東箭。于時也<a class="zhuhao" href="#3508" id="3496">〔四〕</a>刑新輕典，世涉屯蒙<a class="zhuhao" href="#3509" id="3497">〔五〕</a>，長<span class="zhuanming">淮</span>已南，猶稱<span class="zhuanming">吴國</span>，<span class="zhuanming">杜威</span>專制，端委君<i class="pageTag" onclick="viewPic('ZSK00709-002-L00491','1377094',this);" style="cursor:pointer;"> <span class="song">P491</span></i>臨，崇尚佛理，飲兹歸戒。<span class="zhuanming">大唐</span><span class="zhuanming">高祖</span>掃舊布新，起師臨<span class="zhuanming">洛</span><a class="zhuhao" href="#3510" id="3498">〔六〕</a>，徵<span class="zhuanming">威</span>謁帝，俛首應詔，不悦于躬。<span class="zhuanming">頵</span>爲説宿因，釋<span class="zhuanming">威</span>憂憤，達<span class="zhuanming">頂生</span>之非固，曉<span class="zhuanming">吴濞</span>之失圖，<span class="zhuanming">威</span>乃接足嗚咽，由斯而别。有<span class="zhuanming">餘杭</span>沙門<span class="zhuanming">道願</span>﹑<span class="zhuanming">法濟</span>等，先禀<span class="shuming">成論</span>，義同門户，不遠千里，請道<span class="zhuanming">金陵</span>，乃鬱相然諾。既而敷暢至理，藥木滋繁，爰逮施奉，並無輕費，於<span class="zhuanming">遠行</span>﹑<span class="zhuanming">龍泉</span>二寺造金銅<span class="zhuanming">弥勒</span>像各一軀<a class="zhuhao" href="#3511" id="3499">〔七〕</a>，坐高一丈五尺，用結來生之緣也。</span> </p><p> <span><span class="zhuanming">貞觀</span>元年，<span class="zhuanming">通玄</span>上德<span class="zhuanming">慧<a class="zhuhao" href="#3512" id="3500">〔八〕</a>儀法師</span>，道心精粹，量包山海，修己安人，非幾不踐。<span class="zhuanming">東晉</span>之日，<span class="zhuanming">吴</span>有白尼，至誠感神，無遠弗届。<span class="zhuanming">天竺</span>石像，雙濟滄波，照燭神光，融曜<span class="zhuanming">滬瀆</span>。白尼迎接，因止<span class="zhuanming">通玄</span>，自<span class="zhuanming">晉</span>距<span class="zhuanming">陳</span>，多顯靈瑞。<span class="zhuanming">隋末</span>軍<a class="zhuhao" href="#3513" id="3501">〔九〕</a>飆，玉石俱盡，二像尊儀，蒙犯霜露。<span class="zhuanming">儀師</span>獨苦心行，切情昏曉，以佛無殿，僧何得安？乃跋涉山谷，昇景掄材，不逾一年，浮汎千丈。履深冒險，還到<span class="zhuanming">大吴</span>，廣開月殿，指畫斯立。<span class="zhuanming">頵</span>以風雨相感，席卷而還，無替兩時，功兼二事。</span> </p><p> <span><span class="zhuanming">有吴</span>縣令<span class="zhuanming">陳士綽</span>者，排繁從<a class="zhuhao" href="#3514" id="3502">〔一○〕</a>義，傾仰法音，請講<span class="shuming">法華</span>﹑<span class="shuming">涅槃</span>。文軸纔竟，疲役增勞，即以麈尾付囑學士<span class="zhuanming">智奘</span>，曰：「强學待問，無憚慧風，師逸功倍，不慙屢照。」誓言既止，怡然冥目。以<span class="zhuanming">貞觀</span>四年十月終于<span class="zhuanming">通玄</span>，春秋六十有七，其年十一月墳于<span class="zhuanming">白虎</span>之南嶺。學士弟子等千餘人哀泗傷心，恐芳儀之有絶，乃樹高碑，<span class="zhuanming">江</span>王學士諸麟爲文。<span class="zhuanming">貞觀</span>五年，弟子<span class="zhuanming">法韶</span>等<i class="pageTag" onclick="viewPic('ZSK00709-002-L00492','1377094',this);" style="cursor:pointer;"> <span class="song">P492</span></i>孝情殷至，攀號靡及，謹於墳前建塼塔五層。禪師<span class="zhuanming">慧<a class="zhuhao" href="#3515" id="3503">〔一一〕</a>儀</span>，鄉邦勝德，香火情軫，兼事經綸，故使瞰迥憑高，當衢向術，生平子弟，仰瓊級而霑襟，宿昔德<a class="zhuhao" href="#3516" id="3504">〔一二〕</a>朋，望玉輪而屑涕。<span class="zhuanming">常州</span>沙門<span class="zhuanming">法宣</span>曰：「余與上人，情均道𢣢，君終我疾，枕淚眠號。素車不馳，玄壤長隔，欲申悲緒，聊書短銘：方墳在列，靈塔斯布，爰屬勝人，允兹崇樹。於惟法主，人勝德全，愛河早越，心燈幼傳。巖嶽一簣，哮吼三年，青蒲應舉，紫極聞天。名邦佇化，利物攸往，衢鐏日斟，懸鏡常朗。義海傍溢，談峰直上，誰謂明珠，忽潛幽壤！神丘掩穴，素塔標墳，瓊龕宿霧，玉掌排雲。澗松送響，巖桂呈芬。山飛海運，遷𧵍相踵。火入<span class="zhuanming">秦</span>陵，書開<span class="zhuanming">汲冢</span>，惟兹道力，巍巍長竦。」</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3493" id="3505">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3494" id="3506">〔二〕</a>載：<span class="shuming">高麗藏</span>作「戴」。　<a class="zhuhao" href="#3495" id="3507">〔三〕</a>停：原作「亭」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#3496" id="3508">〔四〕</a>也：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3497" id="3509">〔五〕</a>屯蒙：<span class="zhuanming">興聖寺</span>本作「此象」。　<a class="zhuhao" href="#3498" id="3510">〔六〕</a>臨洛：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「臨俗」。臨<span class="zhuanming">洛</span>，殊難解。　<a class="zhuhao" href="#3499" id="3511">〔七〕</a>軀：原作「區」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3500" id="3512">〔八〕</a>慧：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠」。　<a class="zhuhao" href="#3501" id="3513">〔九〕</a>軍：<span class="zhuanming">興聖寺</span>本作「運」。　<a class="zhuhao" href="#3502" id="3514">〔一○〕</a>從：原作「徙」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3503" id="3515">〔一一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3504" id="3516">〔一二〕</a>德：原作「得」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377093">上一葉</a>　<a href="entry://1377095">下一葉</a></>		
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1377095
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118796" key="1118796"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐蘇州武丘山釋法恭傳八 </p></div><div id="FCdiv1118797" key="1118797"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000351"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00493','1377095',this);" style="cursor:pointer;"> <span class="song">P493</span></i>唐蘇州武丘山釋法恭傳八</b></p><p> <span><span class="zhuanming">釋法恭</span>，姓<span class="zhuanming">顧氏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">吴</span>人也。正信天發，成德自然，妙識悟道，高情拔俗。故知爲道者貴其精力，通方者歸其至當，立朝者宗其篤誠，招隱者味其閑放，詳之於<span class="zhuanming">恭</span>，諒法侣之羽儀，人倫之准的矣。初生之夕，室有異光，爰洎撫塵，便能捨俗，事<span class="zhuanming">武丘</span><span class="zhuanming">聚法師</span>爲弟子也。受具戒<a class="zhuhao" href="#3523" id="3517">〔一〕</a>後，聽<span class="zhuanming">餘杭</span><span class="zhuanming">寵公</span><span class="shuming">成實</span>﹑<span class="zhuanming">屺公</span><span class="shuming">毗曇</span>。逮<span class="zhuanming">寵</span>將亡，乃以麈尾付囑，凡斯先達，皆人傑也。<span class="zhuanming">恭</span>既受法寄，相續弘持，<span class="zhuanming">三吴</span>九派之流，争趨問道。而勞謙終日，應對不疲，行高而挾如愚，學廣而陳面壁。後言遊<span class="zhuanming">建業</span>，歷詢宗匠，深疑碩難，每祛懷抱，固有無得之道大弘，遺名之情斯著。乃旋軫舊壤，幽居於<span class="zhuanming">武丘山</span>焉。燒指供心，痛惱之情頓遣；檐禽庭獸，長往之志弥存。<span class="zhuanming">開皇</span>中年，州將<span class="zhuanming">劉權</span>政成<a class="zhuhao" href="#3524" id="3518">〔二〕</a><span class="zhuanming">吴土</span>，心遊<span class="zhuanming">釋</span>教，乃嚴駕山庭，屈還城邑，住<span class="zhuanming">迴向寺</span>。既迫兹固請，翻然迴慮，以爲體道由心，道存則喪於彼我，立教在迹，教行則混其顯晦，乃遊<span class="zhuanming">洛</span>轉法，通流甘露，挹<span class="zhuanming">河</span>仰岳，均美前奇。</span> </p><p> <span><span class="zhuanming">大唐</span>闡化，弥崇弘演，<span class="zhuanming">貞觀</span>十一年下勑赴<span class="zhuanming">洛</span>，<span class="zhuanming">常州</span><span class="zhuanming">法宣</span>同時被召。亦既來儀，深降恩禮，對揚帷扆，辯説紛綸，明像教之興滅，證遺法之囑付。入侍讌筵，既摛雅什，田衣作詠，仍即賜縑。有感聖衷，深見顔色，特詔留住，傳送京師，四事資給，務令優厚。<span class="zhuanming">雍州</span>牧<span class="zhuanming">魏王</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00494','1377095',this);" style="cursor:pointer;"> <span class="song">P494</span></i>遥加欽請，以爲戒師，親降疏曰：「昔<span class="zhuanming">道安</span>晦迹<span class="zhuanming">襄陽</span>，聲馳<span class="zhuanming">秦</span>闕；<span class="zhuanming">慧遠</span>栖心<span class="zhuanming">廬岳</span>，名振<span class="zhuanming">晉</span>京。故知善言之應，非徒千里；明月所照，不隔九重。法師<span class="zhuanming">笠澤</span>上仁，震維高德，律行浄於<span class="zhuanming">青眼</span>，威儀整於<span class="zhuanming">赤髭</span>，傳燈之智不窮，法施之財無盡。弟子攝此心馬，每渴仰於調御；墾此身田，常載<a class="zhuhao" href="#3525" id="3519">〔三〕</a>懷於法雨。若得師資有託，冀以祛此六塵，善導<a class="zhuhao" href="#3526" id="3520">〔四〕</a>啓行，庶無迷於八正。謹遣諮祈，佇承慈誘。」既膺斯請，供施特隆。自尒朝野明達，緇素清高，聞風延佇，望室奔湊者，厥罕書矣。然其廣植德本，遐舉勝幢，寶殿臨雲，金容照日，講筵初闢，負笈相趨，談疏纔成，名都紙貴。加以博通内外，學海截其波濤；鴻筆彫章，文囿開其林藪。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十四年十月六日遷神于<span class="zhuanming">西京</span><span class="zhuanming">大莊嚴寺</span>，春秋七十有三。冕旒興悼，有識含悲，降勑加以賻贈，并造靈輿，遞給傳乘，付弟子<span class="zhuanming">慧驡</span><a class="zhuhao" href="#3527" id="3521">〔五〕</a>送柩還鄉，以十五年二月十五日窆於<span class="zhuanming">武丘</span>之南嶺。道俗奔赴，望途悼泣。門人等師資增感歲序易馳，非<a class="zhuhao" href="#3528" id="3522">〔六〕</a>夫琬琰，孰陳不朽？乃共豎豐碑，式陳碣頌。中書令<span class="zhuanming">江陵公</span><span class="zhuanming">岑文本</span>製序，朝散大夫﹑著作郎<span class="zhuanming">劉子翼</span>製銘，兩叙風聲，各其志矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3517" id="3523">〔一〕</a>戒：<span class="zhuanming">興聖寺</span>本作「足」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「之」。　<a class="zhuhao" href="#3518" id="3524">〔二〕</a>成：原作「城」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3519" id="3525">〔三〕</a>載：原作「戴」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3520" id="3526">〔四〕</a>導：<span class="shuming">高麗藏</span>作「尊」。　<a class="zhuhao" href="#3521" id="3527">〔五〕</a>驡：<span class="shuming">趙<i class="pageTag" onclick="viewPic('ZSK00709-002-L00495','1377095',this);" style="cursor:pointer;"> <span class="song">P495</span></i>城金藏</span>﹑<span class="shuming">高麗藏</span>作「襲」。　<a class="zhuhao" href="#3522" id="3528">〔六〕</a>非：<span class="shuming">趙城金藏</span>作「悲」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377094">上一葉</a>　<a href="entry://1377096">下一葉</a></>		
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1377096
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118788" key="1118788"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐終南山至相寺釋智正傳九 </p></div><div id="FCdiv1118789" key="1118789"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00495','1377096',this);" style="cursor:pointer;"> <span class="song">P495</span></i><p class="font18" id="ZSK00709-001-BT0000353"><b>唐終南山至相寺釋智正傳九<span class="font12 zhu">智現</span><a class="zhuhao" href="#3534" id="3529">〔一〕</a></b></p><p> <span><span class="zhuanming">釋智正</span>，姓<span class="zhuanming">白氏</span>，<span class="zhuanming">定州</span><span class="zhuanming">安喜</span>人也。家傳信奉，夙著弘通，纔預有知，便辭世網，識見弘舉，不群蒙稚。年十一將欲落䰂，父母諸戚對之泣淚，而顔色無改。師知其遠度也，日授未聞，隨得緣記，録爲譜牒<a class="zhuhao" href="#3535" id="3530">〔二〕</a>，有所遺忘，尋問相續，身無戲掉，口不妄傳，奉戒精勤，昏曉自策。和上同師，私共歎異，年雖弱冠，曾無驅役，供贍所須，恣其學問，不盈數載，慧聲遂遠。</span> </p><p> <span><span class="zhuanming">開皇</span>十年，<span class="zhuanming">文皇</span>廣訪英賢，遂與<span class="zhuanming">曇遷禪師</span>同入魏闕，奉勑慰問，令住<span class="zhuanming">勝光</span>。<span class="zhuanming">仁壽</span>元年，左僕射<span class="zhuanming">虞慶則</span>欽正高行，爲奏寺額，造<span class="zhuanming">仁覺寺</span>延而住之，厚禮設御。<span class="zhuanming">正</span>乃深惟苦本，將捐此務，歸静幽林，承<span class="zhuanming">終南</span><span class="zhuanming">至相</span>有<span class="zhuanming">淵法師</span>者，解行相高，京城推仰，遂往從焉。道味江湖，不期而會，因留同住二十八年。静恭無事，不涉人世，有請便講，詳論正理，無請便止，安心止觀，世情言晤，不附其口，貞梗自課，六時無憩。以<span class="zhuanming">貞觀</span>十三年二月二十八日卒於本住，春秋八十有一。弟子<span class="zhuanming">智現</span>等追惟永往，感息<a class="zhuhao" href="#3536" id="3531">〔三〕</a>難顧，鳩拾<a class="zhuhao" href="#3537" id="3532">〔四〕</a>餘身，於寺之西北鑿巖龕之，銘記如在。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00496','1377096',this);" style="cursor:pointer;"> <span class="song">P496</span></i> <span><span class="zhuanming">現</span>少出家，諮承法教，<span class="zhuanming">正</span>之箴誡，略無乖錯，致所著諸疏，並<span class="zhuanming">現</span>筆受。故<span class="zhuanming">正</span>之製作也，端坐思惟，<span class="zhuanming">現</span>執紙筆，承顔立侍，隨出隨書，終于畢部，乃經累載，初不賜坐也。或足疼心悶，不覺倒仆，<span class="zhuanming">正</span>訶責曰：「昔人翹足七日，尚有傳揚，尒今<a class="zhuhao" href="#3538" id="3533">〔五〕</a>纔立顛墜，心輕致也。」其翹仰之極，復何得而加焉！<span class="zhuanming">正</span>凡講<span class="shuming">華嚴</span>﹑<span class="shuming">攝論</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">唯識</span>等，不紀其遍，製<span class="shuming">華嚴疏</span>十卷，餘並爲<span class="shuming">抄記</span>，具行於世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3529" id="3534">〔一〕</a>現：原作「一」，據其傳文及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>卷首目録校改。　<a class="zhuhao" href="#3530" id="3535">〔二〕</a>牒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「諜」。　<a class="zhuhao" href="#3531" id="3536">〔三〕</a>息：原作「恩」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3532" id="3537">〔四〕</a>拾：原作「捨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3533" id="3538">〔五〕</a>尒今：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「今尒」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377095">上一葉</a>　<a href="entry://1377097">下一葉</a></>		
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1377097
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118784" key="1118784"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐襄州紫金寺釋慧稜傳十 </p></div><div id="FCdiv1118785" key="1118785"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00496','1377097',this);" style="cursor:pointer;"> <span class="song">P496</span></i><p class="font18" id="ZSK00709-001-BT0000355"><b>唐襄州紫金寺釋慧稜傳十</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#3550" id="3539">〔一〕</a>稜</span>，姓<span class="zhuanming">申屠氏</span>，<span class="zhuanming">西隆</span>人。胎中父亡，唯母鞠育。三歲儇慧<a class="zhuhao" href="#3551" id="3540">〔二〕</a>，思願聞法，母氏憐其孤苦，相從來聽<span class="zhuanming">襄陽</span><span class="zhuanming">潤<a class="zhuhao" href="#3552" id="3541">〔三〕</a>法師</span>三論，文義之間，深有領覽。年至八歲，其母又終，無師自發，獨詣邑西<span class="zhuanming">檀溪寺</span><span class="zhuanming">誕律師</span>而出家。十六乃往<span class="zhuanming">蔣州</span><span class="zhuanming">茅山</span><span class="zhuanming">明法師</span><a class="zhuhao" href="#3553" id="3542">〔四〕</a>下依位伏聽，問經大<i class="pageTag" onclick="viewPic('ZSK00709-002-L00497','1377097',this);" style="cursor:pointer;"> <span class="song">P497</span></i>意，深有奇理。召入房中，三年曲教，唯陳「不有，有也」，<span class="zhuanming">稜</span>於此義深會其旨。</span> </p><p> <span><span class="zhuanming">隋</span>末還<span class="zhuanming">襄陽</span><a class="zhuhao" href="#3554" id="3543">〔五〕</a>，又逐<span class="zhuanming">安州</span><span class="zhuanming">暠師</span>入<span class="zhuanming">蜀</span>，凡有法輪，皆令覆述，吐言質樸，談理入微，時人同号「<span class="zhuanming">得意稜</span>」也。及<span class="zhuanming">暠</span>下獄，<span class="zhuanming">稜</span>亦同繩，身被桎梏於<span class="zhuanming">成都縣</span>，一獄囚徒請講三論，周於五遍，勑遂<a class="zhuhao" href="#3555" id="3544">〔六〕</a>釋放，便逐<span class="zhuanming">暠</span>還。既達<span class="zhuanming">安州</span>，糧粒勇貴，旦往<span class="zhuanming">隨州</span>，巡里告索，暮達<span class="zhuanming">暠</span>所，如常採聽，往還三百，深有足功。然其報力雄猛，生無一患，門學所推。及<span class="zhuanming">暠</span>力微，四大退貶，令<a class="zhuhao" href="#3556" id="3545">〔七〕</a>代講<span class="shuming">涅槃</span>，咸怪其言，謂違<span class="zhuanming">暠</span>義。時席端俊異者三十餘人，將往<span class="zhuanming">副水</span>，百有餘日，惟講三論。後<span class="zhuanming">暠</span>患愈，還返<span class="zhuanming">安州</span>，常於<span class="zhuanming">暠</span>房叙經大意，外有側聽，皆爲漫語，白<span class="zhuanming">暠</span>曰：「<span class="zhuanming">稜</span>於初章，全若不解。明日上講，請爲定之。」及時告曰：「欲定初章者出來。」時門<a class="zhuhao" href="#3557" id="3546">〔八〕</a>侣蓋衆者二十五人，一一誦呈，皆云「不是」，<span class="zhuanming">稜</span>最後述，句句雖異，皆云「得意」。由是靡伏，莫敢輕者。<span class="zhuanming">暠</span>之將終，告曰：「<span class="zhuanming">稜公</span>來！吾今付囑，最後續種。自吾講來，唯汝一人得經旨趣。」乃握<span class="zhuanming">稜</span><a class="zhuhao" href="#3558" id="3547">〔九〕</a>手曰：「夫講説者應如履劍，不貪利養，不憚劬勞。欲得燈傳，多於山寺，讀經法事，並爲物軌，如爲一人，衆多亦然。如此可名報佛恩也。」又曰：「共公同涉苦辛，年載不少。唯以無相爲本，然後言矣。」語已而終。初，未囑前，<span class="zhuanming">稜</span>夢神人失兩眼，又見一人著青衣，執寶鏡，放光來印<span class="zhuanming">稜</span>心，既受訣已，百日懷戀。</span> </p><p> <span>後還<span class="zhuanming">襄州</span><span class="zhuanming">紫金寺</span>講論五年，衆有三百。<span class="zhuanming">貞觀</span>八年，又還<span class="zhuanming">須弥寺</span><a class="zhuhao" href="#3559" id="3548">〔一○〕</a>講<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">惟度<i class="pageTag" onclick="viewPic('ZSK00709-002-L00498','1377097',this);" style="cursor:pointer;"> <span class="song">P498</span></i></span>等經。至十二年三月，夢鷹入寺，群鳥飛去，因即散衆，及司功搜訪，一無所獲。<span class="zhuanming">蔣王</span>臨<span class="zhuanming">襄</span>，佛法昌顯，請於<span class="zhuanming">梵雲</span>相續齋講，道俗翕習，又復騰涌。至十四年正月半，有<span class="zhuanming">感通寺</span><span class="zhuanming">昶法師</span>曰：「夢見<span class="zhuanming">閻王</span>請<span class="zhuanming">稜公</span>講三論，<span class="zhuanming">拔<a class="zhuhao" href="#3560" id="3549">〔一一〕</a>公</span>講<span class="shuming">法花</span>，如何？」<span class="zhuanming">稜</span>曰：「善哉！<span class="zhuanming">慧稜</span>發願常處地獄教化衆生，講大乘經。既有此徵，斯願畢矣。」至九月末，<span class="zhuanming">蔣王</span>見<span class="zhuanming">稜</span>氣弱，送<span class="zhuanming">韶州</span>乳二兩，逼令服之。其夕夢見一衣冠者曰：「勿服此乳。<span class="zhuanming">閻羅王</span>莊嚴道場已竟，大有乳藥。」至十月半黄昏時，遂覺不悆，告弟子曰：「吾五藏已崩，無有痛所。」四更起坐，告寺主<span class="zhuanming">寶度</span>曰：「憶年八歲，往<span class="zhuanming">龍泉寺</span>借<span class="shuming">觀音</span>，未至<span class="zhuanming">耆闍</span>，已講三遍，皎如目前。」言未訖，外有大聲告曰：「法師早起燒香，使人即到。」<span class="zhuanming">度</span>曰：「何人？」答曰：「<span class="zhuanming">閻羅王</span>使迎。」<span class="zhuanming">稜</span>即起，燒香洗浴，懺悔禮佛，訖，還房中與<span class="zhuanming">度</span>别。食粥未了，便取一生私記焚之，曰：「此私記，於他讀之，不得其致矣。」至小食時，異香忽來，<span class="zhuanming">稜</span>斂容便卒，即十四年十月十六日也，春秋六十有五。合境僧衆七日七夜法集功德，<span class="zhuanming">蔣王</span>贈絹五十疋，送於<span class="zhuanming">鳳林山</span>，玄素同集五千餘人，開講設齋，終日方退云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3539" id="3550">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3540" id="3551">〔二〕</a>儇慧：<span class="zhuanming">興聖寺</span>本作「懷惠」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「懁慧」。案：<span class="zhuanming">東漢</span><span class="zhuanming">許慎</span><span class="shuming">説文解字</span>曰：「儇，慧也」；「懁：急也」。「懁」之含義爲性急﹑乖戾﹑輕慢。　<a class="zhuhao" href="#3541" id="3552">〔三〕</a>潤：<span class="zhuanming">興聖寺</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00709-002-L00499','1377097',this);" style="cursor:pointer;"> <span class="song">P499</span></i><span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「閏」。　<a class="zhuhao" href="#3542" id="3553">〔四〕</a>蔣州茅山明法師：「蔣州」原作「荆州」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。案：<span class="zhuanming">茅山</span>位於今<span class="zhuanming">江蘇</span><span class="zhuanming">句容市</span>和<span class="zhuanming">金壇市</span>交界處，在<span class="zhuanming">江蘇省</span><span class="zhuanming">南京市</span>東南。<span class="shuming">新唐書</span>卷四一<span class="shuming">地理志五</span>「江南道」條記載，<span class="zhuanming">潤州</span>下屬<span class="zhuanming">延陵縣</span>，「故治<span class="zhuanming">丹徒</span>，<span class="zhuanming">武德</span>三年（六二○）别治，隸<span class="zhuanming">茅州</span>，後隸<span class="zhuanming">蔣州</span>，九年來屬，有<span class="zhuanming">茅山</span>」。<span class="shuming">舊唐書</span>卷四○<span class="shuming">地理志三</span>「江南東道」條記載：「<span class="zhuanming">句容</span>：<span class="zhuanming">漢</span>縣，屬<span class="zhuanming">丹陽郡</span>。<span class="zhuanming">武德</span>四年，於縣置<span class="zhuanming">茅州</span>，領<span class="zhuanming">句容</span>。七年，州廢，以縣屬<span class="zhuanming">蔣州</span>。九年，屬<span class="zhuanming">潤州</span>。」<span class="zhuanming">蔣州</span>治今<span class="zhuanming">南京市</span>，本書卷一五<span class="shuming">唐越州静林寺釋法敏傳一</span>曰：「<span class="zhuanming">釋法敏</span>，姓<span class="zhuanming">孫氏</span>，<span class="zhuanming">丹陽</span>人也。……入<span class="zhuanming">茅山</span>，聽<span class="zhuanming">明法師</span>三論。」　<a class="zhuhao" href="#3543" id="3554">〔五〕</a>襄陽：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「襄」。　<a class="zhuhao" href="#3544" id="3555">〔六〕</a>遂：原作「還」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3545" id="3556">〔七〕</a>令：原作「今」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3546" id="3557">〔八〕</a>門：<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#3547" id="3558">〔九〕</a>稜：原作「楞」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3548" id="3559">〔一○〕</a>寺：原無，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校補。　<a class="zhuhao" href="#3549" id="3560">〔一一〕</a>拔：原作「昶」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">拔公</span>即下篇<span class="shuming">唐襄州常濟寺釋智拔傳</span>傳主，<span class="zhuanming">昶法師</span>不宜自稱「昶公」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377096">上一葉</a>　<a href="entry://1377098">下一葉</a></>		
</>
1377098
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118780" key="1118780"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐襄州常濟寺釋智拔傳十一 </p></div><div id="FCdiv1118781" key="1118781"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00499','1377098',this);" style="cursor:pointer;"> <span class="song">P499</span></i><p class="font18" id="ZSK00709-001-BT0000357"><b>唐襄州常濟寺釋智拔傳十一<span class="font12 zhu">法長</span></b></p><p> <span><span class="zhuanming">釋智拔</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">襄陽</span>人。幼年清悟，雅好道法。六歲出家，初爲<span class="zhuanming">潤<a class="zhuhao" href="#3569" id="3561">〔一〕</a>師</span>弟子，<span class="zhuanming">潤</span>顧有濟器，乃攜付<span class="zhuanming">哲法師</span>。<span class="zhuanming">哲</span>亦<span class="zhuanming">襄川</span>僧望，具之别傳。初誦<span class="shuming">法華</span>，日通五紙，經中理路，略有規度。惟曰：「斯經，諸佛出世之大意也。一人一道，非弘不通，誓畢依持，開悟蒙俗，周聽乃洽。」<i class="pageTag" onclick="viewPic('ZSK00709-002-L00500','1377098',this);" style="cursor:pointer;"> <span class="song">P500</span></i>承帝京上德<span class="zhuanming">吉藏法師</span>，四海標領，三乘明匠，尋詣奉旨，欣擊素心。首尾兩遍，命令覆述，英俊鼓言，無非亂轍。<span class="zhuanming">藏</span>親臨坐，<span class="zhuanming">拔</span>問衆曰：「一乘爲實，遂分爲三。亦可一乘爲兩，分爲三不<a class="zhuhao" href="#3570" id="3562">〔二〕</a>？」衆無敢答。<span class="zhuanming">藏</span>曰：「<span class="zhuanming">拔公</span>此問，深得旨矣。」乃囑累大法，必在機緣，於是還<span class="zhuanming">襄</span>。會賊徒擾攘，無由講悟，晝藏夜伏，私藴文義。後值清平，住<span class="zhuanming">耆闍寺</span>，恒在常濟，講<span class="shuming">法華經</span>，年别五遍。門人<span class="zhuanming">法長</span>，後生穎萃，見住<span class="zhuanming">梵雲</span>，領徒承業。</span> </p><p> <span><span class="zhuanming">貞觀</span>十四年九月十七日，於清信士<span class="zhuanming">張英</span>家宿集，豎義開<span class="shuming">法華</span>題，或問今昔開覆三一之旨者，答對如風響，解悟啓時心。便告<span class="zhuanming">稜法師</span>曰：「<span class="zhuanming">智拔</span>答畢，須臾<a class="zhuhao" href="#3571" id="3563">〔三〕</a>來難，盡皆神詣<a class="zhuhao" href="#3572" id="3564">〔四〕</a>。今與<a class="zhuhao" href="#3573" id="3565">〔五〕</a>鄉里大德檀越等相别。」時不測其言也。遂即潛<a class="zhuhao" href="#3574" id="3566">〔六〕</a>然，迫而察之，已遷化矣。合境玄素，嗟惋驚異。顔狀如生，跏<a class="zhuhao" href="#3575" id="3567">〔七〕</a>坐堅正。<span class="zhuanming">蔣王</span>躬臨，燒香供養，贈物百餘段，墓所設五千僧<a class="zhuhao" href="#3576" id="3568">〔八〕</a>齋。春秋六十八矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3561" id="3569">〔一〕</a>潤：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「閏」。　<a class="zhuhao" href="#3562" id="3570">〔二〕</a>一乘爲實，遂分爲三。亦可一乘爲兩，分爲三不：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「一乘爲兩，遂分爲三。亦可一乘爲兩，分爲三兩」。　<a class="zhuhao" href="#3563" id="3571">〔三〕</a>臾：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「弥」。案：「須弥」爲當地佛寺名，上篇<span class="shuming">唐襄州紫金寺釋慧稜傳</span>曰：「又還<span class="zhuanming">須弥寺</span>講<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">惟度</span>等經。」　<a class="zhuhao" href="#3564" id="3572">〔四〕</a>神詣：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「神俊詣」。　<a class="zhuhao" href="#3565" id="3573">〔五〕</a>今與：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3566" id="3574">〔六〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00501','1377098',this);" style="cursor:pointer;"> <span class="song">P501</span></i>潛：原作「澘」，是「潸」的異體字，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3567" id="3575">〔七〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#3568" id="3576">〔八〕</a>僧：原作「人」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377097">上一葉</a>　<a href="entry://1377099">下一葉</a></>		
</>
1377099
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118776" key="1118776"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐越州弘道寺釋慧持傳十二 </p></div><div id="FCdiv1118777" key="1118777"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00501','1377099',this);" style="cursor:pointer;"> <span class="song">P501</span></i><p class="font18" id="ZSK00709-001-BT0000359"><b>唐越州弘道寺釋慧持傳十二</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#3584" id="3577">〔一〕</a>持</span>，姓<span class="zhuanming">周</span>，<span class="zhuanming">汝南</span>人也。<span class="zhuanming">開皇</span>初年，父任<span class="zhuanming">豫章</span>太守，因而生焉。少機警，美姿制，栖遊之方，欣其言晤，履歷名邦，將挹道化。初，達<span class="zhuanming">丹陽</span><span class="zhuanming">開善寺</span>，投<span class="zhuanming">滿法師</span>而爲息慈，令誦<span class="shuming">大品</span>，日通五紙。斯經易誦難持，而能文句無爽，時共美之。年登冠具，身長七尺<a class="zhuhao" href="#3585" id="3578">〔二〕</a>，色相光偉<a class="zhuhao" href="#3586" id="3579">〔三〕</a>，執持威容，不妄迴盼<a class="zhuhao" href="#3587" id="3580">〔四〕</a>，故俗又目曰「<span class="zhuanming">象王持</span>」也。乃聽<span class="zhuanming">東安</span><span class="zhuanming">莊法師</span>，又聽<span class="zhuanming">高麗</span><span class="zhuanming">實法師</span>三論，鉤探幽極，門學所高。兼善<span class="shuming">老</span>﹑<span class="shuming">莊</span>﹑<span class="shuming">易</span>﹑史，談玄之次，寄言法理。<span class="zhuanming">越公</span><span class="zhuanming">楊素</span>治兵<span class="zhuanming">淮海</span>，聞風造展，歎其清悟，曰：「斯寔絶倫之僧也。」<span class="zhuanming">隋</span>末避難往<span class="zhuanming">越州</span>，住<span class="zhuanming">弘道寺</span>，常講三論﹑<span class="shuming">大品</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">莊</span>﹑<span class="shuming">老</span>，累年不絶，立志堅白，書翰有聞。不出寺門將三十載，跏<a class="zhuhao" href="#3588" id="3581">〔五〕</a>坐不卧，勤苦至終。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十六年八月二十三日旦告弟子曰：「吾欲往他方教化，急作食。」及時至三下前食，還房跏坐繩牀，斂容而逝。弟子謂言入定，三日任之。<span class="zhuanming">會稽</span>丞<span class="zhuanming">杜伏護</span>者，蔬素長齋，依<i class="pageTag" onclick="viewPic('ZSK00709-002-L00502','1377099',this);" style="cursor:pointer;"> <span class="song">P502</span></i>常參拜，聞有異香，方知久化。跏<a class="zhuhao" href="#3589" id="3582">〔六〕</a>結鏗然，伸<a class="zhuhao" href="#3590" id="3583">〔七〕</a>而不得，乃坐送<span class="zhuanming">大禹山</span>。都督已下玄素万餘人，悲歎相嗟，至于殮所。春秋六十八矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3577" id="3584">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3578" id="3585">〔二〕</a>年登冠具，身長七尺：原作「本年登冠，其身長七尺」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3579" id="3586">〔三〕</a>偉：原作「傳」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3580" id="3587">〔四〕</a>盼：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「視」。　<a class="zhuhao" href="#3581" id="3588">〔五〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#3582" id="3589">〔六〕</a>跏：原作「加」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3583" id="3590">〔七〕</a>伸：原作「申」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377098">上一葉</a>　<a href="entry://1377100">下一葉</a></>		
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1377100
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119729" key="1119729"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐荆州玉泉寺釋慧瑜傳十三 </p></div><div id="FCdiv1119730" key="1119730"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00502','1377100',this);" style="cursor:pointer;"> <span class="song">P502</span></i><p class="font18" id="ZSK00709-001-BT0000361"><b>唐荆州玉泉寺釋慧瑜傳十三</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#3594" id="3591">〔一〕</a>瑜</span>，姓<span class="zhuanming">岑氏</span>，少孤窘。三歲二親俱喪，養於舅氏。五歲隨外祖往<span class="zhuanming">長沙寺</span>聽講<a class="zhuhao" href="#3595" id="3592">〔二〕</a>，見佛啼泣戀慕，不肯還家，遂任之。爲寺<span class="zhuanming">救苦法師</span>弟子，令誦<span class="shuming">大品</span>，五十日中一部通利。晚聽三論﹑<span class="shuming">大品</span>，鏡其宗領，隨有行文，觀用明的。逢難入<span class="zhuanming">玉泉山</span>，寺側有泉，旁作草庵，於中宴坐二十三年，初無暫離，觀心純浄，未可言覩，泉神供奉。時或見聞黑虵一頭，長二丈許，隱顯現身，如守護相。群賊雖來，無敢近者。有老賊<span class="zhuanming">張赫伽</span>者，勇悍無前，攜引十<i class="pageTag" onclick="viewPic('ZSK00709-002-L00503','1377100',this);" style="cursor:pointer;"> <span class="song">P503</span></i>賊，身挾兩刀，欲殺此蛇。去二百步，蛇乃張目出光，賊徒皆倒。經兩日間，<span class="zhuanming">瑜</span>覺往救，七人已死，虵隨<span class="zhuanming">瑜</span>行，爲誦<span class="shuming">大品大明咒</span>訖，三人方活。於是四遠聞風往造，供施委積。<span class="zhuanming">貞觀</span>十年，<span class="zhuanming">荆州</span>道俗請出<span class="zhuanming">昇<a class="zhuhao" href="#3596" id="3593">〔三〕</a>覺寺</span>講三論﹑<span class="shuming">大品</span>，開化未聞，佛法由盛。十四年七月二十三日，合寺同見群星入井，不測其故。至八月十七日講<span class="shuming">大品</span>，至<span class="shuming">往生文</span>未訖，手執如意，於座而卒，春秋七十有九。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3591" id="3594">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3592" id="3595">〔二〕</a>講：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3593" id="3596">〔三〕</a>昇：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「勝」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377099">上一葉</a>　<a href="entry://1377101">下一葉</a></>		
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1377101
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119714" key="1119714"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十四　義解篇十 &gt; 唐越州嘉祥寺釋智凱傳十四 </p></div><div id="FCdiv1119715" key="1119715"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00503','1377101',this);" style="cursor:pointer;"> <span class="song">P503</span></i><p class="font18" id="ZSK00709-001-BT0000363"><b>唐越州嘉祥寺釋智凱傳十四</b></p><p> <span><span class="zhuanming">釋智凱</span>，姓<span class="zhuanming">馮氏</span>，<span class="zhuanming">丹陽</span>人。父早亡。六年聽<span class="zhuanming">吉藏法師</span><span class="shuming">法華</span><span class="shuming">火宅品</span>，夜告母曰：「經明火宅者，只我身耳。若我是火宅，我應燒人。既其不燒，明知無我。」終夜達朝，詣<span class="zhuanming">藏</span>出家，身相黑色，故号<span class="zhuanming">烏凱</span>。年十三覆<span class="zhuanming">藏</span>經論，縱達論並，不拘檢約。隨<span class="zhuanming">藏</span><span class="zhuanming">會稽</span><span class="zhuanming">嘉祥</span>等寺，門人英達，無敢右之。及<span class="zhuanming">藏</span>入京，即還<span class="zhuanming">静林</span>，聚徒常講。<span class="zhuanming">武德</span>七年，<span class="zhuanming">剡縣</span>立講，聽徒五百。<span class="zhuanming">貞觀</span>元<i class="pageTag" onclick="viewPic('ZSK00709-002-L00504','1377101',this);" style="cursor:pointer;"> <span class="song">P504</span></i>年，往<span class="zhuanming">餘姚縣</span><span class="zhuanming">小龍泉寺</span>，常講三論﹑<span class="shuming">大品</span>等經，誓不出寺，脇不親席，不受供施，自僧而已。佛殿之後忽生一池，便曰：「只飲此池，可以卒耳。」爲性慈仁，言極懭<a class="zhuhao" href="#3603" id="3597">〔一〕</a>厲。時<span class="zhuanming">越</span>常俗，多棄狗子，<span class="zhuanming">凱</span>聞憐之，乃令拾聚，三十五十，常事養育，氈被卧寢，不辭汙染。至十九年，<span class="zhuanming">齊都督</span>請出<span class="zhuanming">嘉祥</span>，令講三論。四方義學八百餘人，上下僚庶，依時翔集，用爲興顯也<a class="zhuhao" href="#3604" id="3598">〔二〕</a>。百有餘日，日論十人，答對泠<a class="zhuhao" href="#3605" id="3599">〔三〕</a>然，消散無滯。初發<span class="zhuanming">龍泉</span>，小池即竭，<span class="zhuanming">凱</span>聞，歎曰：「池竭食亡，吾無返矣。」至二十年七月二十八日，依常登座，手執如意，默然不言，就撿<a class="zhuhao" href="#3606" id="3600">〔四〕</a>已終。乃加坐送<span class="zhuanming">大禹山</span>，七日供養，常有異香。州宰自撿<a class="zhuhao" href="#3607" id="3601">〔五〕</a>，深發堅信，乃起塔七層，以旌厥德云尒<a class="zhuhao" href="#3608" id="3602">〔六〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3597" id="3603">〔一〕</a>懭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「獚」。　<a class="zhuhao" href="#3598" id="3604">〔二〕</a>也：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3599" id="3605">〔三〕</a>泠：<span class="shuming">趙城金藏</span>作「冷」。　<a class="zhuhao" href="#3600" id="3606">〔四〕</a>撿：原作「殮」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3601" id="3607">〔五〕</a>撿：原作「殮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3602" id="3608">〔六〕</a>云尒：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「云」。</span> </p><p> <span>暹：息廉反。　琰：以檢反。　愻：蘇困反。　頵：於倫反。　稜：郎登反。　瑜：羊朱反。　凱：口改反。　岐嶷：下宜力反。岐嶷，少而賢智也。　儕等：上助皆<i class="pageTag" onclick="viewPic('ZSK00709-002-L00505','1377101',this);" style="cursor:pointer;"> <span class="song">P505</span></i>反。儕等，同輩也。　噎歎：上於結反。　搢紳：進申二音。插笏於帶曰搢紳。　纘：子管反。　經緯：下音謂。　鳴笳：下音加，卷蘆葉吹之。　駐蹕：下音必，同前義。　釐改：上力之反，理也。　軾：音識。　溘然：上苦合反，忽也。　駮：必角反。　珉：音閩。　璩：音渠。　屣：所綺反，鞋屣。　杓：時約反，木杓。　峰堞：下音牒，城上小牆也。　峻峙：上雖閏反，下直里反，高立也。　爝：音雀，又在約反。　憓：音惠，愛也。　驥足：上居異反，良馬也。　馭：音御，控馭。　壑：呼各反，谷也。　鳴鐃：下尼交反，鐃鈸也。　邳國：上步悲反，魯也。　山楹：下音盈，柱也。　鋒鏑：峰的二音。鋒，劍也；鏑，箭也。　爇：而雪反，燒爇也。　罐：音貫，水瓶也。　凛懷：上吕錦反，寒狀也。　蹊逕：奚徑二音，小路也。　迴旟：下音余，旗幡之屬，鳥隼爲之曰旟也。旗之有九，旟之一數也。　舛：昌軟反，不齊也。　高邈：下眉角反，遠也。　城壍：下七燄反，城下長坑也。　簉：初瘦反，齊也，充也。　旅湊：下七奏反，至也。　氓庶：上音萌，田民也。　擐甲：上音患，貫甲也。　罪舋：許勤反，禍也。　囂塵：上許嬌反。　幽遁：下徒困反，隱也。　摛：丑知反，舒也。　洒淚：上所馬反。　砥礪：上音旨，下音例，磨石也。　庠塾：祥孰二音，門側之堂。　讎討：上音酬，校也。　貞慤：下口角反，謹也，善也。　稽古：上音雞。　琬：紆貫反。　戢：阻立反。　莞蓆：上户官反，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00506','1377101',this);" style="cursor:pointer;"> <span class="song">P506</span></i>草也。　斵石：音卓。　纖密：上息廉反。　馮翊：下音翼。　荐餒：上在見反，荐，再也；下乃每反，飢餒也。　彝倫：上音夷，常也。　轜車：上音而，喪車也。　伊瀍：下直連反，水名，出<span class="zhuanming">河南</span>。　邛僰：上具恭反，下蒲北反，並<span class="zhuanming">蜀川</span>縣名也。　酇國：上在何反。　竇：音豆，姓氏也。　誡勗：下許玉反，勸也。　蟬冕：下音免，冠冕也。左蟬右貂，大夫之冠也。　天潢：下音黄，天津也。　徂南：上在胡反，往也。　頓轡：下音祕，同前。　八埏：下音延。地之八埏，即四方四維是也。　胥附：上息徐反，相也。　妖氛：下音芬，氣也。　䂮：音略。　屯蒙：上知倫反。　俛首：上音免，低頭。　濞：疋祕反。　精粹：下雖遂反。　滬瀆：上音户。<span class="zhuanming">滬瀆</span>，水名，靈龜負書所出之處。　飆：必苗反，正作飆。　瞰迥：上苦濫反。瞰迥，視遠也。　道勰：下胡怗反，勰心也。　簣：求位反，盛土竹籠也。　哮吼：上許交反。　遷貿：下莫候反，易也。　洎：其器反。　屺：音起。　祛：起虚反，開也。　檐禽：上簷字同。　挹：音邑，酌也。　帷扆：下於豈反，户牖間也。　讌筵：上於見反。　縑：音兼，絹也。　聖衷：下音中。　笠澤：上音立。　墾：音懇，耕墾。　負笈：下其業反，書箱也。　囿：音右，園囿。　悼：音盜，傷也。　賻贈：上音附。　驡：子朗反音，龍。　柩：音舅，棺柩。　琬琰：上紆阮反，下以檢反。琬琰，碑石之美号也。　岑：助參反。　譜牒：上音補。　捐：音緣，棄也。　憩：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00507','1377101',this);" style="cursor:pointer;"> <span class="song">P507</span></i>丘例反，息也。　箴誡：上音針，誨也。　儇慧：上許緣反，智也。或作懁，誤。　暠：古老反。　桎梏：上音質，下古篤反。　退貶：下悲檢反。　翕集：上許及反。　昶：勑兩反。　悆：音預，安也。　潸然：上所間反，泣灑也。　嗟惋：下烏貫反，嘆也。　藪：音叟。</span> </p></div></div></div>			<br><br><center><a href="entry://1377100">上一葉</a>　<a href="entry://1377103">下一葉</a></>		
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1377103
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119547" key="1119547"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐越州静林寺釋法敏傳一 </p></div><div id="FCdiv1119548" key="1119548"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00509','1377103',this);" style="cursor:pointer;"> <span class="song">P509</span></i><p class="font18" id="ZSK00709-001-BT0000367"><b>唐越州静林寺釋法敏傳一</b></p><p> <span><span class="zhuanming">釋法敏</span>，姓<span class="zhuanming">孫氏</span>，<span class="zhuanming">丹陽</span>人也。八歲出家，事<span class="zhuanming">英禪師</span>爲弟子。入<span class="zhuanming">茅山</span>，聽<span class="zhuanming">明法師</span>三論，<span class="zhuanming">明</span>即<span class="zhuanming">興皇</span>之遺屬也。初，<span class="zhuanming">朗公</span>將化，通召門人，言在後事，令自舉處，皆不中意，以所舉者並門學有聲，言令自<a class="zhuhao" href="#3617" id="3609">〔一〕</a>屬。<span class="zhuanming">朗</span>曰：「如吾所舉，乃<span class="zhuanming">明公</span>乎！」徒侣將千，名<a class="zhuhao" href="#3618" id="3610">〔二〕</a>「明」非一，皆曰：「義旨所擬，未知何者『明』耶。」<span class="zhuanming">朗</span>曰：「吾座之東柱下<span class="zhuanming">明</span>也。」<span class="zhuanming">明</span>居此席，不移八載，口無談述，身無妄涉，衆目「癡<span class="zhuanming">明</span>」。既有此告，莫不迴惑，私議「法師他力扶矣」。<span class="zhuanming">朗</span>曰：「吾舉<span class="zhuanming">明公</span>，必駭衆意。法教無私，不容瑕隱。」命就法座，對衆叙之，<span class="zhuanming">明</span>性謙退，泣涕固讓。<span class="zhuanming">朗</span>曰：「<span class="zhuanming">明公</span>來！吾意决矣。爲静衆口，聊舉其致。」命少年捧就傳坐，告曰：「大衆聽，今問論中十科深義。初未嘗<a class="zhuhao" href="#3619" id="3611">〔三〕</a>言，而<span class="zhuanming">明</span>已解，可一一叙之。」既叙之後，大衆愜伏，皆慙謝於輕懱矣。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00510','1377103',this);" style="cursor:pointer;"> <span class="song">P510</span></i>即日辭<span class="zhuanming">朗</span>，領門人入<span class="zhuanming">茅山</span>，終身不出，常弘此論。故<span class="zhuanming">興皇</span>之宗，或舉山門之致者是也。</span> </p><p> <span><span class="zhuanming">敏</span>採摘精理，出聽<span class="zhuanming">東安</span>，言同意異，更張部别。年二十三，又聽<span class="zhuanming">高麗</span><span class="zhuanming">實公</span>講大乘經論，躬爲南坐，結軫三周。及<span class="zhuanming">實</span>亡後，<span class="zhuanming">高麗</span><span class="zhuanming">印師</span>上<span class="zhuanming">蜀</span>講論，法席凋散。<span class="zhuanming">陳氏</span>亡國，<span class="zhuanming">敏</span>乃歸<a class="zhuhao" href="#3620" id="3612">〔四〕</a>俗，三年潛隱，還襲染衣，避難入<span class="zhuanming">越</span>，住<span class="zhuanming">餘姚</span><span class="zhuanming">梁安寺</span>，領十沙弥講<span class="shuming">法華</span>﹑三論，相續不絶。<span class="zhuanming">貞觀</span>元年，出還<span class="zhuanming">丹陽</span>，講<span class="shuming">華嚴</span>﹑<span class="shuming">涅槃</span>。二年，<span class="zhuanming">越州</span><span class="zhuanming">田都督</span>追還<span class="zhuanming">一音寺</span>，相續法輪。于時衆集，義學沙門七十餘州八百餘人，當境僧千二百人，尼衆三百，士俗之集，不可復紀，時爲法慶之嘉會也。至十九年，<span class="zhuanming">會稽</span>士俗請住<a class="zhuhao" href="#3621" id="3613">〔五〕</a><span class="zhuanming">静林</span>講<span class="shuming">華嚴經</span>。至六月末正講，有虵懸半身在<span class="zhuanming">敏</span>頂上，長七尺許，作黄金色，吐五色光，終講方隱。至夏訖，還<span class="zhuanming">一音寺</span>，夜有赤衣二人禮<span class="zhuanming">敏</span>曰：「法師講四部大經，功德難量。須往他方教化，故從東方來迎法師。」弟子數十人同見此相。至八月十七日，尒前三日三夜無故闇冥，恰至二十三日<a class="zhuhao" href="#3622" id="3614">〔六〕</a>將逝，忽放大光，夜明如日<a class="zhuhao" href="#3623" id="3615">〔七〕</a>，因尒遷化，春秋六十有七。身長七尺六寸。停喪七日，塔表放光，地爲震動<a class="zhuhao" href="#3624" id="3616">〔八〕</a>，異香不滅，莫不怪歎。道俗莊嚴，送於<span class="zhuanming">隆安</span>之山焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3609" id="3617">〔一〕</a>自：原作「目」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3610" id="3618">〔二〕</a>名：原作「召」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3611" id="3619">〔三〕</a>嘗：<span class="shuming">高麗藏</span>作「曾」。　<a class="zhuhao" href="#3612" id="3620">〔四〕</a>歸：<span class="shuming">高麗藏</span>作「反」。　<a class="zhuhao" href="#3613" id="3621">〔五〕</a>住：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「往」。　<a class="zhuhao" href="#3614" id="3622">〔六〕</a>二十三<i class="pageTag" onclick="viewPic('ZSK00709-002-L00511','1377103',this);" style="cursor:pointer;"> <span class="song">P511</span></i>日：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#3615" id="3623">〔七〕</a>夜明如日：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>下有「地爲振（震）動」諸字。　<a class="zhuhao" href="#3616" id="3624">〔八〕</a>塔表放光，地爲震動：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377101">上一葉</a>　<a href="entry://1377104">下一葉</a></>		
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1377104
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119535" key="1119535"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐襄州光福寺釋慧璿傳二 </p></div><div id="FCdiv1119536" key="1119536"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00511','1377104',this);" style="cursor:pointer;"> <span class="song">P511</span></i><p class="font18" id="ZSK00709-001-BT0000369"><b>唐襄州光福寺釋慧璿傳二</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#3632" id="3625">〔一〕</a>璿</span>，姓<span class="zhuanming">董氏</span>。少出家，在<span class="zhuanming">襄川</span>。<span class="zhuanming">周</span>滅法後，南往<span class="zhuanming">陳朝</span>，入<span class="zhuanming">茅山</span>聽<span class="zhuanming">明師</span>三論，又入<span class="zhuanming">栖霞</span>聽<span class="zhuanming">慧布法師</span>四論<a class="zhuhao" href="#3633" id="3626">〔二〕</a>﹑<span class="shuming">大品</span>﹑<span class="shuming">涅槃</span>等，晚往<a class="zhuhao" href="#3634" id="3627">〔三〕</a><span class="zhuanming">安州</span><span class="zhuanming">大林寺</span>聽<span class="zhuanming">圓法師</span><span class="shuming">釋論</span>。凡所遊刃，並契幽極。又返鄉梓，住<span class="zhuanming">光福寺</span>。會亂入城，<span class="zhuanming">盧揔管</span>等請在官倉<a class="zhuhao" href="#3635" id="3628">〔四〕</a>講<span class="shuming">華嚴經</span>，僧徒擁聚千五百人，既屬賊圍，各懷翹敬，不久退散，深惟法力。<span class="zhuanming">唐</span>運斯泰，又住<span class="zhuanming">龍泉</span>，三論﹑大經，鎮常弘闡，兼達<span class="shuming">莊</span><span class="shuming">老</span>子史<a class="zhuhao" href="#3636" id="3629">〔五〕</a>。談笑動人，公私榮達，參問繁結。<span class="zhuanming">蔣</span>﹑<span class="zhuanming">紀</span>諸王，互臨<span class="zhuanming">襄部</span>，躬申敬奉，坐鎮如初。王出門，顧曰：「迎送不行，佛法之望也。」由此聲譽又逸<span class="zhuanming">漢南</span>。<span class="zhuanming">貞觀</span>二十三年講<span class="shuming">涅槃經</span>，四月八日夜，山神告曰：「法師疾作，房宇不久，當生西方。」至七月十四日講<span class="shuming">盂蘭盆經</span>竟，斂手曰：「生常信施，今須通散，一毫已上，捨入十方衆僧及窮獨乞人，并諸異道。」言已而終於法座矣，春秋七十有九。</span> </p><p> <span>惟<span class="zhuanming">璿</span>立性虚静，不言人非，賓客相投，欣若朋友，面常含笑，慈育在懷，涉獵玄儒，通冠<i class="pageTag" onclick="viewPic('ZSK00709-002-L00512','1377104',this);" style="cursor:pointer;"> <span class="song">P512</span></i>文彩。<span class="zhuanming">襄</span><span class="zhuanming">荆</span>士素，咸傾仰之，聞其長往，無不墮淚。初住<span class="zhuanming">光福</span>，寺居山頂，引汲爲勞。將移他寺，夜見神人身長一丈，衣以紫袍，頂禮<span class="zhuanming">璿</span>曰：「奉請住此，常講大乘，勿以小乘爲慮。其小乘者，亦如高山無水，不能利人；大乘經者，猶如大海。自止此山，多佛出世。一人讀誦講説大乘，能令所住珍寶光明，眷屬榮勝，飲食豐饒。若有小乘，前事並失。惟願弘持，勿孤所望！法師須水，此易得耳，來月八日定當得之。自往<span class="zhuanming">劍南</span><span class="zhuanming">慈母山</span>大泉請一龍王去也。」言已不見。恰至來月<a class="zhuhao" href="#3637" id="3630">〔六〕</a>七日初夜，大風卒起，從西南來，雷震雨注，在寺北<span class="zhuanming">漢高</span>廟下佛堂後百步許，通夜相續，至明方住，惟見清泉，香而且美，合衆同幸。及止<span class="zhuanming">龍泉</span><a class="zhuhao" href="#3638" id="3631">〔七〕</a>，漸便乾竭。據斯以言，亦通感之奇致矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3625" id="3632">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3626" id="3633">〔二〕</a>入栖霞聽慧布法師四論：「慧布」原作「懸布」，<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「布」。案：本書卷七有<span class="shuming">陳攝山栖霞寺釋慧布傳</span>。卷一一<span class="shuming">唐京師大莊嚴寺釋保恭傳十</span>，有云「<span class="zhuanming">陳</span><span class="zhuanming">至德</span>初，<span class="zhuanming">攝山</span><span class="zhuanming">慧布</span>北<span class="zhuanming">鄴</span>初還」。卷一二<span class="shuming">隋江都慧日道場釋慧覺傳三</span>，有「<span class="zhuanming">攝山</span>泉石致美，息心勝地，乃摳衣獨往，止于<span class="zhuanming">栖霞寺</span>焉。有<span class="zhuanming">慧布法師</span>空解第一」云云。「慧」「懸」形似而誤。據以校改。　<a class="zhuhao" href="#3627" id="3634">〔三〕</a>往：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「於」。　<a class="zhuhao" href="#3628" id="3635">〔四〕</a>倉：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「舍」。　<a class="zhuhao" href="#3629" id="3636">〔五〕</a>子史：<span class="shuming">高麗藏</span>作「史子」。　<a class="zhuhao" href="#3630" id="3637">〔六〕</a>月：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「期」。　<a class="zhuhao" href="#3631" id="3638">〔七〕</a>及止龍泉：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「及亡龍泉」。案：「及止龍<i class="pageTag" onclick="viewPic('ZSK00709-002-L00513','1377104',this);" style="cursor:pointer;"> <span class="song">P513</span></i>泉」，謂<span class="zhuanming">慧璿</span>由<span class="zhuanming">光福寺</span>移住<span class="zhuanming">龍泉寺</span>之後。<span class="shuming">高麗藏</span>「及亡龍泉」云云，謂<span class="zhuanming">慧璿</span>既殁，龍泉遂漸次乾涸。蓋誤讀<span class="zhuanming">龍泉寺</span>爲龍泉池，以爲即<span class="zhuanming">劍南</span><span class="zhuanming">慈母山</span>龍王爲<span class="zhuanming">光福寺</span>興風作雨而成之清泉。</span> </p></div></div></div>			<br><br><center><a href="entry://1377103">上一葉</a>　<a href="entry://1377105">下一葉</a></>		
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1377105
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119521" key="1119521"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐襄州神足寺釋慧眺傳三 </p></div><div id="FCdiv1119522" key="1119522"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00513','1377105',this);" style="cursor:pointer;"> <span class="song">P513</span></i><p class="font18" id="ZSK00709-001-BT0000371"><b>唐襄州神足寺釋慧眺傳三</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#3643" id="3639">〔一〕</a>眺</span>，姓<span class="zhuanming">莊氏</span>。少出家，以小乘爲業，遊學<span class="zhuanming">齊</span>﹑<span class="zhuanming">徐</span>﹑<span class="zhuanming">青</span>﹑<span class="zhuanming">海</span>諸州，數論之精，馳譽<span class="zhuanming">江</span><span class="zhuanming">漢</span>。</span> </p><p> <span><span class="zhuanming">開皇</span>末年，還住鄉壤之<span class="zhuanming">報善寺</span>。承象王<span class="zhuanming">哲公</span>在<span class="zhuanming">下龍泉</span>講開三論，心生不忍，曰：「三論明空，講者著空。」當發言訖，舌出三尺，鼻眼兩耳，並皆流血，七日不語。有<span class="zhuanming">伏<a class="zhuhao" href="#3644" id="3640">〔二〕</a>律師</span>聞其撥略大乘，舌即挺出，告曰：「汝大癡也！一言毁經，罪過五逆。可信大乘，方可免耳。」乃令燒香發願，懺悔前言，舌還收入。便轝往<span class="zhuanming">哲</span>所，誓心斂迹，惟聽大乘。<span class="zhuanming">哲</span>之云亡，爲設大齋於墓，又建七處八會，廣請道俗。百日既滿，即往<span class="zhuanming">香山</span><span class="zhuanming">神足寺</span>，足不踰閫，常習大乘。每勸諸村年别四時講<span class="shuming">華嚴</span>等經，用陳懺謝。常於衆中顯陳前失，獨處一房，常坐常念。</span> </p><p> <span><span class="zhuanming">貞觀</span>十一年四月三日，在寺後松林坐禪，見有三人形貌都雅，赤服禮拜，請受菩薩戒訖，白曰：「禪師大利根，若不改心信大乘者，千佛出世，猶在地獄。」聞此重囑，涕淚<a class="zhuhao" href="#3645" id="3641">〔三〕</a>交<i class="pageTag" onclick="viewPic('ZSK00709-002-L00514','1377105',this);" style="cursor:pointer;"> <span class="song">P514</span></i>流，大哭還寺，在講者房前宛轉嗚咽，不能得言。以水洒醒，乃更大哭。遶佛懺悔，用此爲常<a class="zhuhao" href="#3646" id="3642">〔四〕</a>。又勸化士俗造<span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">佛藏</span>﹑三論等各一百部。</span> </p><p> <span>至十三年三月九日中時，佛前禮懺，因此而終，春秋八十餘矣。自終七日，林樹變白，大泉渾濁，過此方復。斯亦知過能改，無過者同，誠可嘉矣。寺去城邑將五十里，從受歸戒者七千餘人，填赴山阿，爲建大齋於墓所。三十法師各開一經，用津靈造。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3639" id="3643">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3640" id="3644">〔二〕</a>伏：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「汰」。　<a class="zhuhao" href="#3641" id="3645">〔三〕</a>淚：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「泗」。　<a class="zhuhao" href="#3642" id="3646">〔四〕</a>常：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「恒」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377104">上一葉</a>　<a href="entry://1377106">下一葉</a></>		
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1377106
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119506" key="1119506"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐綿州隆寂寺釋靈睿傳四 </p></div><div id="FCdiv1119507" key="1119507"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00514','1377106',this);" style="cursor:pointer;"> <span class="song">P514</span></i><p class="font18" id="ZSK00709-001-BT0000373"><b>唐綿州隆寂寺釋靈睿傳四</b></p><p> <span><span class="zhuanming">釋靈睿</span>，姓<span class="zhuanming">陳</span>，本惟<span class="zhuanming">潁川</span>，流寓<span class="zhuanming">蜀部</span>，<span class="zhuanming">益昌</span>之<span class="zhuanming">陳鄉</span>人也。祖宗信於<span class="zhuanming">李氏</span>。其母以二月八日道觀設齋，因乞有子，還家夢見在松林下坐，有七寶鉢於樹顛飛來入口，便覺有娠，即不喜五辛諸味。及其誕已，設或食者，母子頭痛，於是遂斷。八歲，二親將至道士所，令誦步虚詞<a class="zhuhao" href="#3654" id="3647">〔一〕</a>，便面孔血出，遂不得誦。還家入田，遇見<span class="zhuanming">智勝法師</span>，便曰：「家門奉道，自欲奉<i class="pageTag" onclick="viewPic('ZSK00709-002-L00515','1377106',this);" style="cursor:pointer;"> <span class="song">P515</span></i>佛。」隨師出家，即將往<span class="zhuanming">益州</span><span class="zhuanming">勝業寺</span>爲沙弥，一夏之中，<span class="shuming">大品</span>暗通。</span> </p><p> <span><span class="zhuanming">開皇</span>之始，<span class="zhuanming">高麗</span><span class="zhuanming">印公</span>入<span class="zhuanming">蜀</span>講三論，又爲<span class="zhuanming">印</span>之弟子，常業大乘，後隨入京，流聽諸法。<span class="zhuanming">大業</span>之末，又返<span class="zhuanming">蜀部</span>，住<span class="zhuanming">法聚寺</span>。<span class="zhuanming">武德</span>二年，<span class="zhuanming">安州</span><span class="zhuanming">暠公</span>上<span class="zhuanming">蜀</span>，在<span class="zhuanming">大建昌寺</span>講開大乘。<span class="zhuanming">睿</span>止法筵三年，後還<span class="zhuanming">蜀</span><a class="zhuhao" href="#3655" id="3648">〔二〕</a>本住，常弘此部，經二年許。寺有異學<span class="shuming">成實</span>朋流，嫌此空論常破吾心，將興害意。<span class="zhuanming">睿</span>在房中北壁而止，初夜還床，栖遑不定，身毛自豎，移往南床。坐至三更，忽聞北壁外有物撞度，達於卧處，就而看之，乃漆竹笴槊，長二丈許。向若在床，身即穿度。既害不果，又以銀鋌雇賊入房，<span class="zhuanming">睿</span>坐案邊，覓終不獲，但有一領甲在常坐處。<span class="zhuanming">睿</span>知相害之爲惡也，即移貫還<span class="zhuanming">綿州</span><span class="zhuanming">益昌</span>之<span class="zhuanming">隆寂寺</span>。身相黑短，止長五尺，言令所及，通悟爲先，常講大乘，以爲正業。<span class="zhuanming">貞觀</span>元年，<span class="zhuanming">通州</span><span class="zhuanming">騫禪師</span>作檀越，盡形供給三百聽衆。至七年八月二十五日夜，<span class="zhuanming">睿</span>夢有衣冠者來迎<span class="zhuanming">騫</span>往西方去，徒衆鉢中皆空無物。至三十日，寺鍾大小七口﹑銅磬十餘一<a class="zhuhao" href="#3656" id="3649">〔三〕</a>時皆鳴，至三更據繩床跏<a class="zhuhao" href="#3657" id="3650">〔四〕</a>坐而終。<span class="zhuanming">睿</span>自此後周流講唱，傳化不絶。</span> </p><p> <span>至二十年八月二十四日三更<a class="zhuhao" href="#3658" id="3651">〔五〕</a>，大風忽起，高聲言曰：「<span class="zhuanming">靈睿法師</span>來年十月往南海大國<span class="zhuanming">光明山</span>西阿<span class="zhuanming">觀世音菩薩</span>所受生也。」至期十月三日，合寺長幼道俗見旛華﹑菩薩滿寺而下。晚講入房，看疏讀經，外有僧告幡花異香充寺及房。<span class="zhuanming">睿</span>聞，捉經出看，斂容立終，堅持<a class="zhuhao" href="#3659" id="3652">〔六〕</a>不倒，扶卧房中，三更忽起，跏<a class="zhuhao" href="#3660" id="3653">〔七〕</a>坐如生。刺史以下躬手付香，供養其屍，道俗相送歸<span class="zhuanming">東度<i class="pageTag" onclick="viewPic('ZSK00709-002-L00516','1377106',this);" style="cursor:pointer;"> <span class="song">P516</span></i>山</span>，設大會八千人，時年八十三矣。然其潔清童稚，過中不飲，葷辛莫履，具盡報云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3647" id="3654">〔一〕</a>詞：原作「調」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3648" id="3655">〔二〕</a>蜀：原無，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3649" id="3656">〔三〕</a>一：原作「二」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3650" id="3657">〔四〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#3651" id="3658">〔五〕</a>二十四日三更：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「二十一日四更」。　<a class="zhuhao" href="#3652" id="3659">〔六〕</a>持：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3653" id="3660">〔七〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377105">上一葉</a>　<a href="entry://1377107">下一葉</a></>		
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1377107
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119494" key="1119494"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐京師弘福寺釋僧辯傳五 </p></div><div id="FCdiv1119495" key="1119495"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00516','1377107',this);" style="cursor:pointer;"> <span class="song">P516</span></i><p class="font18" id="ZSK00709-001-BT0000375"><b>唐京師弘福寺釋僧辯傳五</b></p><p> <span><span class="zhuanming">釋僧辯</span>，俗姓<span class="zhuanming">張</span>，<span class="zhuanming">南陽</span>人也。<span class="zhuanming">渚宫</span>陷没，入<span class="zhuanming">關</span>住於<span class="zhuanming">馮翊</span>焉。年甫七歲，日誦千言，時以奇之，聲于鄉壤。十歲欣仰道法，思欲出家，局以公憲，未蒙剃落。乃聽<span class="shuming">維摩</span>﹑<span class="shuming">仁王</span>二經，文義俱收，昇座覆述，宣吐教理，有稱於時。先學大德相顧曰：「吾等没後，不足憂也，此人出家，紹隆遺法矣。」</span> </p><p> <span><span class="zhuanming">開皇</span>初年，勑遣<span class="zhuanming">蘇威</span>簡取三千人用充度限，<span class="zhuanming">辯</span>年幼小，最在末行，輕其行業，召令口誦，言詞清囀，章句契斷，神明堅<a class="zhuhao" href="#3669" id="3661">〔一〕</a>正，見者矚目。由是大蒙嗟賞，餘並不試，同得出家。受具<i class="pageTag" onclick="viewPic('ZSK00709-002-L00517','1377107',this);" style="cursor:pointer;"> <span class="song">P517</span></i>已後，專尋經論。時有<span class="zhuanming">智凝法師</span>，學望京華，德隆岳表，<span class="zhuanming">辯</span>從問知津，乃經累載，承席覆述，允益<a class="zhuhao" href="#3670" id="3662">〔二〕</a>同倫，遂復<a class="zhuhao" href="#3671" id="3663">〔三〕</a>旁疏異解，曲有正量，識者僉悟，擊其大節。<span class="zhuanming">大業</span>初歲，召入<span class="zhuanming">大禪定道場</span>，衆復屯之，欣其開解。</span> </p><p> <span><span class="zhuanming">武德</span>之始，步出<span class="zhuanming">關東</span>，<span class="zhuanming">蒲</span>﹑<span class="zhuanming">虞</span>﹑<span class="zhuanming">陜</span>﹑<span class="zhuanming">虢</span>，大弘法化，四遠馳造，倍勝初聞。嘗處<span class="zhuanming">芮城</span>，將開<span class="shuming">攝論</span>，露縵而聽，<span class="zhuanming">李</span>﹑<span class="zhuanming">釋</span>同奔。序王<a class="zhuhao" href="#3672" id="3664">〔四〕</a>將了，黄巾致問，酬答乃竟，終誦前關。<span class="zhuanming">辯</span>曰：「正法自明，邪風致翳，雖重廣誦，不異前通。」黄巾高問轉增，愚叟謂其義壯。忽旋風勃起，徑趣<span class="zhuanming">李</span>宗，縵倒掩抑，身首煩擾，冠幘交横，衣髮紊亂。風至僧倫，怗然自滅。大衆笑異其相，一時便散，明旦入文，𧹞然莫集。<span class="zhuanming">辯</span>雖乘此勝，而言色不改，時共伏其異度也。</span> </p><p> <span><span class="zhuanming">貞觀</span>翻經，被徵證義，<span class="zhuanming">弘福寺</span>立，又召居之。雖屢處以英華，而情不存得喪，約時講説，不替寒温，異學名賓，皆欣預席，故使海之内外<a class="zhuhao" href="#3673" id="3665">〔五〕</a>，僧雜華夷，不遠萬里，承風參謁。<span class="shuming">俱舍</span>一論，振古未開<a class="zhuhao" href="#3674" id="3666">〔六〕</a>，<span class="zhuanming">道岳法師</span>命章搆釋。<span class="zhuanming">辯</span>正講論，廢而聽之，隨聞出鈔三百餘紙。或聞初開法肆，或中途少閑，但有法座，無論勝負，咸預位席，横經而聽。斯渴法之深，良未儔矣。而謙讓知足，不重榮勢，名滿天下，公卿咸委，而不識其形也，皆來覓之。<span class="zhuanming">辯</span>如常威儀，不變其節，任<a class="zhuhao" href="#3675" id="3667">〔七〕</a>其來去，曾無迎送。時儕倫諸德以此懷尚，而不能行也。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十六年六月十三日卒於<span class="zhuanming">弘福寺</span>，春秋七十有五。于時炎曦赫盛，停屍二旬，而<i class="pageTag" onclick="viewPic('ZSK00709-002-L00518','1377107',this);" style="cursor:pointer;"> <span class="song">P518</span></i>相等生存，形色不變，迄于葬日，亦不腐朽。于時亢旱積久，埃塵漲天，明當將送，夜降微雨，故得幢蓋引列，俱得昇濟，七衆導從，不疲形苦。殯於郊西<span class="zhuanming">龍首</span>之原，鑿土爲龕，處之于内，門通行路，道俗同觀。至今四年，鮮肌如在。自<span class="zhuanming">辯</span>置懷慈濟，愛法爲功，路見貧苦，不簡人畜，皆盡其身命濟其危厄。講聽之務，惟其恒習，其<span class="shuming">攝論</span>﹑<span class="shuming">中邊</span>﹑<span class="shuming">唯識</span>﹑<span class="shuming">思塵</span>﹑<span class="shuming">佛性無性<a class="zhuhao" href="#3676" id="3668">〔八〕</a>論</span>，並具出章疏，在世流布。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3661" id="3669">〔一〕</a>堅：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「朗」。　<a class="zhuhao" href="#3662" id="3670">〔二〕</a>益：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「合」。　<a class="zhuhao" href="#3663" id="3671">〔三〕</a>復：<span class="shuming">高麗藏</span>作「使」。　<a class="zhuhao" href="#3664" id="3672">〔四〕</a>王：原作「玄」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。此處序王指辯論會首席發言者立題豎義，供問難者質疑，再做答辯。　<a class="zhuhao" href="#3665" id="3673">〔五〕</a>海之内外：原作「大海之内」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3666" id="3674">〔六〕</a>開：原作「聞」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3667" id="3675">〔七〕</a>任：原作「住」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3668" id="3676">〔八〕</a>性：<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377106">上一葉</a>　<a href="entry://1377108">下一葉</a></>		
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1377108
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119488" key="1119488"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐京師普光寺釋法常傳六 </p></div><div id="FCdiv1119489" key="1119489"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00518','1377108',this);" style="cursor:pointer;"> <span class="song">P518</span></i><p class="font18" id="ZSK00709-001-BT0000377"><b>唐京師普光寺釋法常傳六</b></p><p> <span><span class="zhuanming">釋法常</span>，俗姓<span class="zhuanming">張氏</span>，<span class="zhuanming">南陽</span><span class="zhuanming">白水</span>人也。高祖<span class="zhuanming">隆</span>仕<span class="zhuanming">魏</span>，因移于<span class="zhuanming">河北郡</span>焉。少踐儒林，頗知梗概，而厭其諠雜，情欣出家。奉戒自守，不群非類，霜懷標舉，爲衆所推。年十九投<span class="zhuanming">曇延法<i class="pageTag" onclick="viewPic('ZSK00709-002-L00519','1377108',this);" style="cursor:pointer;"> <span class="song">P519</span></i>師</span>，登蒙剃落。既預聽限，大闡宏猷，學不逾歲，即講<span class="shuming">涅槃</span>，道俗聽者，咸奇理趣。自尒專親侍奉，曉夕諮謀，每擊幽致。<span class="zhuanming">延</span>欣<a class="zhuhao" href="#3686" id="3677">〔一〕</a>其情理深當，乃摩頂曰：「觀子所涉，必住持正法矣。」於即研精覃思，無釋寸陰。時年二十二，<span class="shuming">攝論</span>初興，隨聞新法，仰其弘義。于時論門初闢，師學多途，封守舊章，鮮能迴覺。<span class="zhuanming">常</span>乃博聽衆鋒，校其銛鋭，<span class="zhuanming">秦</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">趙</span>﹑<span class="zhuanming">魏</span>，靡不周行，時積五年，鑽覈名理。至於<span class="shuming">成實</span>﹑<span class="shuming">毗曇</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">地論</span>，博考同異，皆爲軌轍。末旋踵上京，慨兹異叙，隨講出疏，示顯群迷。<span class="zhuanming">隋</span><span class="zhuanming">齊王</span><span class="zhuanming">暕</span>召結時望，盛演<span class="zhuanming">釋</span>經，登預法座，敷陳至理，詞義弘遠，罕得其門。僉共美之，嘉歎成俗，遂有胥徒歸湊，相續依承，四時講解，以爲恒任。<span class="zhuanming">大業</span>之始，榮唱轉高，爰下勑旨，入<span class="zhuanming">大禪定</span>，相尋講肆，成濟極多。</span> </p><p> <span><span class="zhuanming">唐</span>運初興，遐迩清晏，四遠投造，增倍於前，每席傳燈，播揚非一。<span class="zhuanming">貞觀</span>之譯，證義所資，下勑徵召，恒知翻任。後造<span class="zhuanming">普光</span>，宏壯華敞，又召居之，衣服供給，四時隨改。又下勑，令爲皇儲受菩薩戒，禮敬之極，衆所傾心。<span class="zhuanming">貞觀</span>九年，又奉勑召入，爲皇后戒師。因即勑補兼知<span class="zhuanming">空觀寺</span>上座，撫接客舊，妙識物心，弘導法化，長鎮不絶。前後預聽者數千，東蕃西鄙，難可勝述，及學成返國，皆爲法匠，傳通正教，于今轉盛。<span class="zhuanming">新羅</span>王子<span class="zhuanming">金慈藏</span>輕忽貴位，棄俗出家，遠聞虔仰，思覩言令，遂架山航海，遠造京師，乃於船中夢想<a class="zhuhao" href="#3687" id="3678">〔二〕</a>顔色，及覩形狀，宛若夢中，悲涕交流，欣其會遇，因從受菩薩戒，盡禮事焉。十四年，有僧犯過，下勑普責京寺大<i class="pageTag" onclick="viewPic('ZSK00709-002-L00520','1377108',this);" style="cursor:pointer;"> <span class="song">P520</span></i>德綱維，因集於<span class="zhuanming">玄武門</span>，召<span class="zhuanming">常</span>上殿，論及僧過。<span class="zhuanming">常</span>曰：「僧等蒙荷恩惠，得預法門，不能躬奉教網，致有上聞天聽。特由<span class="zhuanming">常</span>等寡於訓誨，耻愧難陳。」遂引<span class="shuming">涅槃</span>付囑之旨。上然之，因宥大理獄囚百有餘人，又延設供，食訖而退。</span> </p><p> <span>及<span class="zhuanming">李</span>道居先，不勝此位，率僧邀駕，隨頓<a class="zhuhao" href="#3688" id="3679">〔三〕</a>表上。既不蒙遂，因染餘疾，的無痛所，右脇而終于住寺，春秋七十有九，即<span class="zhuanming">貞觀</span>十九年六月二十六日也。至七月二日，葬於南郊<span class="zhuanming">高陽</span>之原。時炎旱既久<a class="zhuhao" href="#3689" id="3680">〔四〕</a>，埃<a class="zhuhao" href="#3690" id="3681">〔五〕</a>塵翳日，逮至發引之前，夜降微雨，及於明旦，天地清朗，雲霧四除，纖塵不飛，道路無擁。京寺僧侣門人子弟等，各建修幢三十餘車，前後威儀四十餘里，信心士女執素幡花，列侍左右，乃盈數万，卿相儐從，僉以榮之。</span> </p><p> <span>初，<span class="zhuanming">常</span>涉詣義門，妙崇行解，故衆所推美<a class="zhuhao" href="#3691" id="3682">〔六〕</a>，歸於<span class="shuming">攝論</span>。而志之所尚，宗<a class="zhuhao" href="#3692" id="3683">〔七〕</a>慕<span class="shuming">涅槃</span>，恒欲披講，未之欣悟，遂依衆請，專弘此論。陶冶理味，精貫胸懷，依時赴講，全無讀誦。纔有餘暇，課業行道，六時自勵，片無違缺。有大神王，冠服皆素，率其部從，隨其旋遶，道俗時見，密以高之。又曾宵夜至佛堂中，壁畫樂天，一時起舞。後於中夜，又在佛堂，<span class="zhuanming">觀音菩薩</span>從外入户，上住空中，身相瓌奇<a class="zhuhao" href="#3693" id="3684">〔八〕</a>，佩服瓔珞，晃發希有，良久便滅。後經五年，天將欲曙，又感<span class="zhuanming">普賢菩薩</span>從東而來，去地五六丈許。<span class="zhuanming">常</span>之專精徵應，爲如此也。故立志清峻，逾久逾劇。所獲法利，多造經像，但務奇妙，不言其價。歲建檀會，終盡京師，悲敬兩田，無遮供<i class="pageTag" onclick="viewPic('ZSK00709-002-L00521','1377108',this);" style="cursor:pointer;"> <span class="song">P521</span></i>養。自所服用，麁弊而已，講揚别供，一不受之，還布衆中，持操無改。著<span class="shuming">攝論義疏</span>八卷﹑<span class="shuming">玄章</span>五卷，<span class="shuming">涅槃</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>等各垂疏記，廣行於世。弟子<span class="zhuanming">德遜</span>等爲立碑于<span class="zhuanming">普光</span>之門，宗正卿<span class="zhuanming">李百藥</span><a class="zhuhao" href="#3694" id="3685">〔九〕</a>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3677" id="3686">〔一〕</a>欣：原作「仰」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3678" id="3687">〔二〕</a>想：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「矚」。　<a class="zhuhao" href="#3679" id="3688">〔三〕</a>頓：原作「類」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3680" id="3689">〔四〕</a>炎旱既久：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「炎景陵天」。　<a class="zhuhao" href="#3681" id="3690">〔五〕</a>埃：<span class="shuming">高麗藏</span>作「遊」。　<a class="zhuhao" href="#3682" id="3691">〔六〕</a>美：原作「差」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3683" id="3692">〔七〕</a>宗：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3684" id="3693">〔八〕</a>奇：原作「琦」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3685" id="3694">〔九〕</a>李百藥：「百」原作「伯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377107">上一葉</a>　<a href="entry://1377109">下一葉</a></>		
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1377109
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119484" key="1119484"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐澤州清化寺釋智徽傳七 </p></div><div id="FCdiv1119485" key="1119485"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00521','1377109',this);" style="cursor:pointer;"> <span class="song">P521</span></i><p class="font18" id="ZSK00709-001-BT0000379"><b>唐澤州清化寺釋智徽傳七</b></p><p> <span><span class="zhuanming">釋智徽</span>，俗姓<span class="zhuanming">焦</span>，<span class="zhuanming">澤州</span><span class="zhuanming">高平</span>人也。年十三，志樂出家，不希世累。住本州<span class="zhuanming">清化寺</span>，依隨<span class="zhuanming">遠法師</span>聽涉經論，於<span class="shuming">大涅槃</span>偏洞幽極，故齒年學稔，爲諸沙弥之卓秀者也。立性勤恪，樂理僧務，每有執役，不憚形苦。畫供衆僧，夜讀章疏，衣不解帶，研精無怠。受具已後，神思高正，戒行明潔，平恕<a class="zhuhao" href="#3699" id="3695">〔一〕</a>儉約，見者欽屬。歆慕弘道，歲常講<span class="shuming">涅槃</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>，用<i class="pageTag" onclick="viewPic('ZSK00709-002-L00522','1377109',this);" style="cursor:pointer;"> <span class="song">P522</span></i>爲恒業。聲務廣被，遠近追風，提襆裹糧，尋造非一。</span> </p><p> <span><span class="zhuanming">隋煬</span>御曆，珍敬弥隆，<span class="zhuanming">大業</span>七年下詔延請，入於東都内道場，禮異恒倫，日增榮供。<span class="zhuanming">徽</span>立操自昔，一不受之，盈尺之貯，不附箱囊，率性超然，不妄傾涅，但專講誦，宣導爲先。僞<span class="zhuanming">鄭</span>之初，<span class="zhuanming">洛城</span>恒閉，<span class="zhuanming">徽</span>以兵戈方始，開悟未因，乃杖錫出城，思濟鄉壤。于時守衛嚴防，梗澀難通，而<span class="zhuanming">徽</span>安行限閾，守當不覺，斯固善神之所送也。既達<span class="zhuanming">高平</span>，道俗欣赴，世接屯<a class="zhuhao" href="#3700" id="3696">〔二〕</a>難，飢餒相委，乃遺以糧粒，拯濟寔多，皂素賴之，皆飡法味。便即四時長講，屢有升堂，外施衣帛，悉供講衆。頻值儉歲，米食不豐，異客暴來，兩倍過舊。<span class="zhuanming">徽</span>以聽侣不安，爲營别院，四方學士，同萃其中，財法兩施，無時寧舍。<span class="zhuanming">懷州</span>都督<span class="zhuanming">鄖國公</span><span class="zhuanming">張亮</span>，欽挹德教，遠延<a class="zhuhao" href="#3701" id="3697">〔三〕</a>講説，道俗屯赴，又結<span class="zhuanming">河陽</span>，乃請爲菩薩戒師，珍敬道風，誓爲善友。夏講<span class="shuming">涅槃</span>，解恣便訖，覺少不悆，衆咸怪之，還房静念，俄頃便逝，春秋七十九，即<span class="zhuanming">貞觀</span>十二年三月二十日也。<span class="zhuanming">懷州</span>道俗哀若至親，送葬歸于本邑。</span> </p><p> <span>自<span class="zhuanming">徽</span>之至<a class="zhuhao" href="#3702" id="3698">〔四〕</a><span class="zhuanming">遠</span>門也，敬法尊人，誠孝第一，每登法席，講析幽通，皆云：「大法師意如此。」因即聲淚俱下。常謂諸徒曰：「父母生吾肉身，法師生吾法身。思報此恩，何由可逮？唯有弘教利物，薄展余懷耳。」所以每歲常講，不敢告勞，以惟斯故也。兼以課己行業，無虧六時，手執香爐，約數承禮，夜不解衣，一生恒尒。清素寡欲，不樂交遊，敷化之餘，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00523','1377109',this);" style="cursor:pointer;"> <span class="song">P523</span></i>便營僧事。故<span class="zhuanming">澤部</span>長幼，詠仰于今。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3695" id="3699">〔一〕</a>平恕：<span class="shuming">高麗藏</span>作「然平恕」。　<a class="zhuhao" href="#3696" id="3700">〔二〕</a>屯：原作「此」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3697" id="3701">〔三〕</a>延：原作「近」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3698" id="3702">〔四〕</a>至：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「在」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377108">上一葉</a>　<a href="entry://1377110">下一葉</a></>		
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1377110
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119599" key="1119599"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐澤州清化寺釋玄鑒傳八 </p></div><div id="FCdiv1119600" key="1119600"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00523','1377110',this);" style="cursor:pointer;"> <span class="song">P523</span></i><p class="font18" id="ZSK00709-001-BT0000381"><b>唐澤州清化寺釋玄鑒傳八</b></p><p> <span><span class="zhuanming">釋玄鑒</span>，俗姓<span class="zhuanming">焦</span>，<span class="zhuanming">澤州</span><span class="zhuanming">高平</span>人也。天性仁慈，志樂清潔，酒肉葷辛，自然厭離。十九發心，投誠<span class="zhuanming">釋</span>種，愛重松林，終日庇其下，忘遺食息。後住<span class="zhuanming">清化寺</span>，依止<span class="zhuanming">遠公</span>聽採經論，於<span class="shuming">大涅槃</span>深得其趣。</span> </p><p> <span><span class="zhuanming">隋</span>運末齡，賊徒交亂，佛寺僧坊，並隨灰燼，衆侣分散，顛仆溝壑。<span class="zhuanming">鑒</span>守心戒禁，曾無𠎝犯，食唯蔬菜，衣則緼麻，屢經歲序，情無顰蹙。及至年穀豐熟，還返故鄉，招集緇素，崇建法席，勸諸信識，但故伽藍，皆得營復，有故塔廟，並令塗掃，遂使合境莊嚴，赫然榮麗，奉信歸向，十室其九。兼以正性敦直，言行相高，行值飲噉非法，無不面陳<a class="zhuhao" href="#3712" id="3703">〔一〕</a>訶毁，極言過狀，不避强禦，或與語不受者，便碎之酒器，不<a class="zhuhao" href="#3713" id="3704">〔二〕</a>酬其費。故諸俗士聚集醼飲，聞<span class="zhuanming">鑒</span>來至，並即<i class="pageTag" onclick="viewPic('ZSK00709-002-L00524','1377110',this);" style="cursor:pointer;"> <span class="song">P524</span></i>奔散。由是七衆尊虔，敬其嚴厲，重其清貞。數有繕造，工匠繁多，豪族之人或遺酒食，<span class="zhuanming">鑒</span>云：「吾今所營，必令如法，乍可不造，無容<a class="zhuhao" href="#3714" id="3705">〔三〕</a>飲酒。」遂即止之。時<span class="zhuanming">清化寺</span>修營佛殿，合境民庶同共崇建。<span class="zhuanming">澤州</span>官長<span class="zhuanming">長孫義</span><a class="zhuhao" href="#3715" id="3706">〔四〕</a>素頗奉信，聞役工匠，其數甚衆，乃送酒兩，轝以致之。<span class="zhuanming">鑒</span>時檢校營造，見有此事，又破酒器狼籍地上，告云：「吾之功德，乍可不成，終不用此非法物也。」<span class="zhuanming">義</span>聞大怒，明欲加惱，夜夢有人以刀臨之，既忽警寤，即事歸懺。又遇疫氣，死亡非一，皆投心乞命，<span class="zhuanming">鑒</span>爲<a class="zhuhao" href="#3716" id="3707">〔五〕</a>懺悔，令斷酒肉，病者痊復，時大重之。有鄉人<span class="zhuanming">李遷</span>者性偏嗜酒，既遇時氣，無由自濟，遂悔酒過，用爲死調。俄尒<span class="zhuanming">鑒</span>至，無何便去，<span class="zhuanming">遷</span>遂除差。因尒猒離飲酒，永不涉言，縱忽聞氣，如逢毒勢，告其友曰：「自見<span class="zhuanming">鑒師</span>已來，尚不喜聞，況當見也。」故戒節冥感，皆此之類。于今神志貞亮，每講<span class="shuming">涅槃</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">維摩</span>，四時不輟，春秋八十有三。</span> </p><p> <span>初，<span class="zhuanming">鑒</span>以傳法之務，職司其憂，衆侣乖儀，則糺彈驅擯，時俗僉訝其梗直也。及<span class="zhuanming">武德</span>六年，當部<span class="zhuanming">濩澤縣</span><span class="zhuanming">李録事</span>者死經七日，隱身謂妻曰：「吾是<span class="zhuanming">李録事</span>也。計吾猶得六年在世，但爲司命枉來取我，生埋<a class="zhuhao" href="#3717" id="3708">〔六〕</a>塚中。已訴<span class="zhuanming">閻王</span>蒙放，在人中浮遊六年，今在鬼道，未然之事，皆預知也。卿家貧窘，但爲他卜，無不必中，因可獲財，以利大大。」便尒賣卜，鬼爲通疑，方遠皆詣，謂爲大聖。後謂妻曰：「人命無常，何不修福？可往<span class="zhuanming">鑒師</span>所聽法。」遂相將入講堂中，安置壁角，以物自障，共人言議，應變迅速，乃經旬<a class="zhuhao" href="#3718" id="3709">〔七〕</a>朔。或有問者：「何不現形耶？」<i class="pageTag" onclick="viewPic('ZSK00709-002-L00525','1377110',this);" style="cursor:pointer;"> <span class="song">P525</span></i>答曰：「今在鬼趣，受身極陋，自不忍見，況復他也！」又往<span class="zhuanming">景業寺</span>聽<span class="shuming">維摩經</span>，有<span class="zhuanming">餘法師</span>謂曰：「今講此經，感何人聽？」答曰：「自人頭已上，便是鬼神，上及諸天，重級充滿。然都講唱文，諸天神等皆斂容傾耳，恐其聲絶；法師解釋，皆散亂縱恣，無心聽受。願如法講説，勿妄飲噉也。何以知之<a class="zhuhao" href="#3719" id="3710">〔八〕</a>然？見諸<a class="zhuhao" href="#3720" id="3711">〔九〕</a>天神等聞法師酒氣，皆迴面而聽。」因即悔過，令廢飲之。鬼曰：「此定須斷，天神不許，寧不講也。非惟此會獨感諸天，但有法事，無不來降。不可輕矣。」<span class="zhuanming">鑒</span>聞異寺有此聲告，倍復信奉，兢兢異常。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3703" id="3712">〔一〕</a>陳：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「諫」。　<a class="zhuhao" href="#3704" id="3713">〔二〕</a>不：<span class="zhuanming">興聖寺</span>本作「大」。　<a class="zhuhao" href="#3705" id="3714">〔三〕</a>無容：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「理無」。　<a class="zhuhao" href="#3706" id="3715">〔四〕</a>官長長孫義：原作「名長孫義」，<span class="zhuanming">興聖寺</span>本作「官長孫義」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3707" id="3716">〔五〕</a>爲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「爲之」。　<a class="zhuhao" href="#3708" id="3717">〔六〕</a>埋：原作「理」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3709" id="3718">〔七〕</a>旬：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「晦」。　<a class="zhuhao" href="#3710" id="3719">〔八〕</a>之：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3711" id="3720">〔九〕</a>諸：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377109">上一葉</a>　<a href="entry://1377111">下一葉</a></>		
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1377111
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119584" key="1119584"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐京師弘福寺釋玄會傳九 </p></div><div id="FCdiv1119585" key="1119585"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00525','1377111',this);" style="cursor:pointer;"> <span class="song">P525</span></i><p class="font18" id="ZSK00709-001-BT0000383"><b>唐京師弘福寺釋玄會傳九</b></p><p> <span><span class="zhuanming">釋玄會</span>，字<span class="zhuanming">懷默</span>，俗姓<span class="zhuanming">席氏</span>。其先<span class="zhuanming">豳</span>土<span class="zhuanming">安定</span>人也，遠祖因官故，又居<span class="zhuanming">京兆</span><span class="zhuanming">樊川</span>之<span class="zhuanming">秘坂</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00526','1377111',this);" style="cursor:pointer;"> <span class="song">P526</span></i>焉。年十二，精苦絶倫，欣志捐俗，而儀相秀挺，有異神童。<span class="zhuanming">隋</span><span class="zhuanming">漢王</span><span class="zhuanming">諒</span>見而奇之，奏度出家，仍住<span class="zhuanming">海覺寺</span>，爲<span class="zhuanming">揔法師</span>弟子。自落髮之後即預講席，專志<span class="shuming">涅槃</span>，勤至之功，倫等推尚。<span class="zhuanming">揔</span>深<span class="zhuanming">會</span>之解也，舉爲覆述，所以槃節拘致由來擁慮者，皆剖决通釋，泠然可見，時大賞之，以爲<span class="shuming">涅槃</span>之後胤也。因尒改前舊章，更新户牖，穿鑿之功，難與讎抗。造<span class="shuming">涅槃義章</span>四卷，<span class="shuming">義源文本</span>﹑<span class="shuming">時文釋抄</span>，部各四卷。自<span class="zhuanming">延</span>﹑<span class="zhuanming">遠</span>輟斤之後，作者祖述前言，唯<span class="zhuanming">會</span>一人，獨稱孤拔。</span> </p><p> <span><span class="zhuanming">武德</span>之始，學觀大張。沙門<span class="zhuanming">曇獻</span>，道開國望，造<span class="zhuanming">慈悲寺</span>，奏<span class="zhuanming">會</span>以爲寺主。經始惟新，法務連續，引接後昆，講揚此部，將四十遍。于時同侣同業，相推元<a class="zhuhao" href="#3726" id="3721">〔一〕</a>席，而讓以成治，雅爲學宗，性慕人法，不濫尊嚴，但有法座，皆通諮聽，縱已<a class="zhuhao" href="#3727" id="3722">〔二〕</a>舊聞，傾如新渴。斯敬重之極，末像罕遇也。故<a class="zhuhao" href="#3728" id="3723">〔三〕</a><span class="zhuanming">揔法師</span>曰：「吾非聖人，何得此子入吾室乎？」<span class="zhuanming">相法師</span>曰：「經云後五百歲有福智者，此子謂乎？法之大將，豈不然乎？」<span class="zhuanming">岳法師</span>曰：「此公就我學<span class="shuming">俱舍</span>者，同事攝也。願比<a class="zhuhao" href="#3729" id="3724">〔四〕</a><span class="zhuanming">妙莊嚴</span>世值善知識矣。」<span class="zhuanming">振法師</span>曰：「此公就我學<span class="shuming">迦<a class="zhuhao" href="#3730" id="3725">〔五〕</a>延</span>者，乃贊成吾學耳。以我小術，不耻下問，乃迴龍象於兔徑也。吾何言哉！」</span> </p><p> <span><span class="zhuanming">貞觀</span>八年，又勑住<span class="zhuanming">弘福寺</span>，講事都廢，專修定業。夢登佛手，号<span class="zhuanming">無量壽</span>，遂造<span class="zhuanming">弥陀</span>像一座。常擬繫心，作身同觀，欲入山林，寺衆勸住，請講<span class="shuming">涅槃</span>。至藤虵喻，忽有異虵從栿而下，顧視四方，尋即不見。講至諍論，常有魔事。因兹遘疾，還返<span class="zhuanming">慈悲</span>，見佛來迎，因而氣盡，春<i class="pageTag" onclick="viewPic('ZSK00709-002-L00527','1377111',this);" style="cursor:pointer;"> <span class="song">P527</span></i>秋五十有九，即十四年五月二十七日也。合邑聞知，悲涼相及，葬於<span class="zhuanming">高陽原</span>。晚又收其遺骸，於故城西南隅起塼塔供養。自<span class="zhuanming">會</span>之弘道也，温柔在性，弘贍爲心，遠近流寓，投造非一，而能推心接誘，唯法是務。晚又常坐，乃終身世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3721" id="3726">〔一〕</a>元：原作「先」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3722" id="3727">〔二〕</a>已：原作「有」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3723" id="3728">〔三〕</a>故：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3724" id="3729">〔四〕</a>比：<span class="shuming">高麗藏</span>作「以」。　<a class="zhuhao" href="#3725" id="3730">〔五〕</a>迦：原作「加」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：本書多次提及「迦延」，指<span class="zhuanming">迦旃延子</span>所造論著，舊譯<span class="shuming">阿毗曇八犍度論</span>，新譯<span class="shuming">阿毗達磨發智論</span>。參看卷一八<span class="shuming">隋西京禪定道場釋曇遷傳一</span>校勘記「迦延」條。</span> </p></div></div></div>			<br><br><center><a href="entry://1377110">上一葉</a>　<a href="entry://1377112">下一葉</a></>		
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1377112
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119572" key="1119572"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐京師慈悲寺釋行等傳十 </p></div><div id="FCdiv1119573" key="1119573"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00527','1377112',this);" style="cursor:pointer;"> <span class="song">P527</span></i><p class="font18" id="ZSK00709-001-BT0000385"><b>唐京師慈悲寺釋行等傳十</b></p><p> <span><span class="zhuanming">釋行等</span>，姓<span class="zhuanming">吉氏</span>，<span class="zhuanming">馮翊</span>人。十二出家，與<span class="zhuanming">會公</span>同事<span class="zhuanming">揔師</span>爲弟子，服章麁素，立性鏗卓。登聽<span class="zhuanming">浄影</span><span class="zhuanming">遠公</span><span class="shuming">涅槃</span>，伏讀文義，時以榮之。相從講説百一十遍，中逢阻難，必預先知。或聞異香，或感怪夢，幢折蓋翻，以爲標據，即令大衆同念般若，所有魔事無何而退。故每講後，常禮佛名及讀<span class="shuming">華嚴</span>，以爲銷<a class="zhuhao" href="#3732" id="3731">〔一〕</a>障之本也。又與<span class="zhuanming">玄會</span>同住<span class="zhuanming">慈悲</span>，弘法之時，<span class="zhuanming">等</span>必先登，<span class="zhuanming">會</span>隨<i class="pageTag" onclick="viewPic('ZSK00709-002-L00528','1377112',this);" style="cursor:pointer;"> <span class="song">P528</span></i>後赴，時以爲相成之道也。故常講時感雞伏聽，從受戒者死而還活，冥曹所放，云傳<span class="zhuanming">等</span>教。斯亦駭動幽顯，非言厝也。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十六年三月六日因疾而終，春秋七十有三。初，臨終累曰：「護戒之語，吾何重及？但少欲知足，可爲永誡。吾今死後，勿作威儀，惟以一椽輿送山所。願食吾身，早成正覺。有乖此願，非吾門人。」弟子等營辦幢輿，盛設威儀，將欲塋送，其夜列宿大明，地方欲了，大雨洪注，道俗同擁，一不得往，還依遺訣，單輿至山，雨即通霽。收葬于京南<span class="zhuanming">神和原</span>，起塔樹松，立銘塔所。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3731" id="3732">〔一〕</a>銷：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「消」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377111">上一葉</a>　<a href="entry://1377113">下一葉</a></>		
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1377113
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119957" key="1119957"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐蒲州仁壽寺釋志寬傳十一 </p></div><div id="FCdiv1119958" key="1119958"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00528','1377113',this);" style="cursor:pointer;"> <span class="song">P528</span></i><p class="font18" id="ZSK00709-001-BT0000387"><b>唐蒲州仁壽寺釋志寬傳十一</b></p><p> <span><span class="zhuanming">釋志寬</span>，姓<span class="zhuanming">姚氏</span>，<span class="zhuanming">蒲州</span><span class="zhuanming">河東</span>人也。祖宗仕族，不交群小。父任<span class="zhuanming">隋</span><span class="zhuanming">青州</span>刺史。<span class="zhuanming">寬</span>自幼及長，以<a class="zhuhao" href="#3746" id="3733">〔一〕</a>清約知名，歷聽諸經，以<span class="shuming">涅槃</span>﹑<span class="shuming">地論</span>爲心要也。東西訪道，無釋寸陰，業成登器，遊講爲務。生常履信，言行不乖，望似專正，而懷抱虚蕩。嘗以遊學<span class="zhuanming">長安</span>，詣市買絹，有人<i class="pageTag" onclick="viewPic('ZSK00709-002-L00529','1377113',this);" style="cursor:pointer;"> <span class="song">P529</span></i>曰：「可見付直，明當送絹於此。」便付直還寺，爲諸僧所笑。<span class="zhuanming">寬</span>曰：「自憶不負於人，豈有人而乖信？」至期果獲。以事陳之，彼人云：「兵食可亡，信不可廢。弟子俗人奉之，豈意<span class="zhuanming">釋</span>門綴斯慮也？」</span> </p><p> <span><span class="zhuanming">寬</span>常誦<span class="shuming">維摩</span>及<span class="shuming">戒本</span>，所居住房每夜必有振動介胄之響，竊而觀者，咸見非常神人遶房而行。又一時夜中，房重閣上有打物聲，同學<span class="zhuanming">寶<a class="zhuhao" href="#3747" id="3734">〔二〕</a>通</span>聞之驚迷，不安其席。<span class="zhuanming">寬</span>就而慰之，猶打物如故，至旦看之，乃舍梁將折，即令柱之，得免其命。其爲幽靈所衛如此。而性好瞻病，無憚遠近，及以道俗，知無人治者，皆轝迎房中，躬運經理。或患腹癰不可膿出者，乃口就𠲿<a class="zhuhao" href="#3748" id="3735">〔三〕</a>之，遂至於瘥，往往非一。其慈惠之懷，信難繼也。後於中夜室内大明，及觀房外，與晝無異，乃自縫綻衣帛，不謂神光所照。後召諸徒，方知半夜此相數現，後遂不怪。加以開務誘引，弘濟爲業，道俗胥悦，慶其幸遇。</span> </p><p> <span>屬<span class="zhuanming">煬帝</span>弘道，海内搜揚，以<span class="zhuanming">寬</span>行解，同推膺斯榮命。既處<span class="zhuanming">慧日</span>，講悟相仍。會梟<span class="zhuanming">感</span>作逆，齊事拘纏，<span class="zhuanming">寬</span>便下獄待罪，有來餉遺，一不自資，通給囚僧，歡笑如昔。後並配徒隸，役於天路，常令負土，使裝滿籠，盡力輦送，初不懈息。同役僧曰：「此無監檢，當可小停。」<span class="zhuanming">寬</span>曰：「業報如此，何能自欺。違心行事，誠未安耳。」末又配流<span class="zhuanming">西蜀</span>，行達<span class="zhuanming">陜州</span>，有送財帛祖餞之者，並即散而不遺，唯留一驢負經而已。路次<span class="zhuanming">潼關</span>，流僧<span class="zhuanming">寶暹</span>者，高解碩德，足破不進，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00530','1377113',this);" style="cursor:pointer;"> <span class="song">P530</span></i><span class="zhuanming">寬</span>見卧于<a class="zhuhao" href="#3749" id="3736">〔四〕</a>道側，泣而哀焉，即捨驢與乘，自擔經論，徒行至<span class="zhuanming">蜀</span>，雖有事勞，而口不告倦。其仁恕之性，登苦知其人矣。既達<span class="zhuanming">蜀</span>境，大發物情，所在利安，咸興敬悦。時<span class="zhuanming">川</span>邑虎暴，行人斷路，或數百爲群，經歷村郭，傷損人畜。中有王獸<a class="zhuhao" href="#3750" id="3737">〔五〕</a>，其頭最大，五色純備，威伏諸獸。<span class="zhuanming">遂州</span>都督<span class="zhuanming">張遜</span>遠聞慈德，遣人往迎，<span class="zhuanming">寬</span>乃令州縣立齋行道，各受八戒，當夕虎災銷散，莫知所往。時人感之，奉爲神聖。</span> </p><p> <span>然<span class="zhuanming">寬</span>因名立行，弘裕有儀，凡所宣化，如風之靡草<a class="zhuhao" href="#3751" id="3738">〔六〕</a>。每至散席，禮䞋相仍，或至十万二十万者，皆即坐散盡，了無資己。告施者曰：「財猶種子，聚則難繁，故爲散之，令從用有在耳。」其虚懷應物，爲若此也。兼又輕生疏素，弊服尋常，一經御形<a class="zhuhao" href="#3752" id="3739">〔七〕</a>，動經累稔，愛護之甚，有過身肉。時逢儉歲，躬煮糜粥，親惠飢餒，銜泣説化，令誦佛名。又以所服衣之與氈，或割或減，用充貧乏。每年冬首，預積坐氈履替，觀諸沙門少者便給，以此爲常。</span> </p><p> <span><span class="zhuanming">貞觀</span>之初，還返<span class="zhuanming">蒲壤</span><a class="zhuhao" href="#3753" id="3740">〔八〕</a>，緇素慶幸，歡詠如雲，屢建法筵，重揚利涉。時州部遇旱，諸祈不遂，官民素承嘉績，乃同請焉。<span class="zhuanming">寬</span>爲置壇場，以身自誓：「不降雨者不處堂<a class="zhuhao" href="#3754" id="3741">〔九〕</a>房！」曝形兩日，密雲垂布，三日已後，合境滂流，民賴來蘇<a class="zhuhao" href="#3755" id="3742">〔一○〕</a>，有年斯在。昔在<span class="zhuanming">蜀土</span>，亦以此致譽，故使遍洽，時諺号爲「一代佛日」。</span> </p><p> <span>有沙門<span class="zhuanming">神素</span>者，架業相鄰，尤所欽友。以先卒於<span class="zhuanming">栖巖</span>，<span class="zhuanming">寬</span>住州寺，先絶凶問，忽降形歡<i class="pageTag" onclick="viewPic('ZSK00709-002-L00531','1377113',this);" style="cursor:pointer;"> <span class="song">P531</span></i>叙，欣若生平，明晚來告，乃知其死。<span class="zhuanming">寬</span>致書慰曰：「等同幻境，俱禀泡形，不意之情，非復言像。<span class="zhuanming">素法師</span>俗風清美，道器沖深，包揔義門，研機至實。但正業久成，必之浄土，此方薄運，頓失所歸。老病之僧，早應先去，罪重福微，猶守餘報耳。法師不遺故舊，昨二十五日夜，降神共聚，同卧一牀，通夕言議，至曉方别。情猶今昔，事即存亡，冥感之誠，未可陳述。」<span class="zhuanming">素</span>見别傳，以<span class="zhuanming">貞觀</span>十七年春二月二十四日卒<a class="zhuhao" href="#3756" id="3743">〔一一〕</a>。<span class="zhuanming">寬</span>以其年夏五月十六日卒於<span class="zhuanming">仁壽寺</span>，春秋七十有八。初，未終之前，右脅而卧，枕於右臂，告門徒曰：「生死長遠，有待者皆尒。汝等但自觀身如幻，便無愛結自纏。吾命亦斷，當取椽兩根﹑籧篨一領，裹縛輿送，無得隨俗紛紜，爲不益事也。」言訖而卒。時<span class="zhuanming">蒲</span>﹑<span class="zhuanming">虞</span>等州道俗奔赴，號慟川野，屯於壙側，七里人滿。</span> </p><p> <span>自<span class="zhuanming">寬</span>從<span class="zhuanming">釋</span>種，静攝居形，不卧全氈，不畜疋絹，籄<a class="zhuhao" href="#3757" id="3744">〔一二〕</a>篋之事，由來絶心，騎乘勞具，終身不涉，口不及利，手不執錢。或有忤之，便掩口私默，不行讚毁於人物也。曾用錢一千五百買驢負經，既至東京，值卒科運大貴，或頭至數<a class="zhuhao" href="#3758" id="3745">〔一三〕</a>万者，同侣欲爲賣之，<span class="zhuanming">寬</span>不許，曰：「已勞負荷，豈復過本乎？」便詣市自出之，但取元價。此雖小事，廉耻本矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3733" id="3746">〔一〕</a>以：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3734" id="3747">〔二〕</a>寶：<span class="zhuanming">興聖寺</span>本作「實」。　<a class="zhuhao" href="#3735" id="3748">〔三〕</a>𠲿：諸本同。案：卷二七音注<i class="pageTag" onclick="viewPic('ZSK00709-002-L00532','1377113',this);" style="cursor:pointer;"> <span class="song">P532</span></i>「𠲿者」條曰：「上音朔，吮𠲿也。」卷三○音注「𠲿噎」條曰：「上蘇奏反，正作嗽。」<span class="shuming">辭源</span>「嗽」第二義：「所角切……吮吸。見<span class="shuming">廣韻</span>。」　<a class="zhuhao" href="#3736" id="3749">〔四〕</a>于：原作「干」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3737" id="3750">〔五〕</a>王獸：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「獸王」。　<a class="zhuhao" href="#3738" id="3751">〔六〕</a>如風之靡草：原無「如」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無「草」，兼採校改。　<a class="zhuhao" href="#3739" id="3752">〔七〕</a>御形：原作「履御形」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3740" id="3753">〔八〕</a>壤：原作「晉」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3741" id="3754">〔九〕</a>堂：<span class="shuming">高麗藏</span>作「室」。　<a class="zhuhao" href="#3742" id="3755">〔一○〕</a>民賴來蘇：原作「氏賴來穌」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3743" id="3756">〔一一〕</a>素見别傳，以貞觀十七年春二月二十四日卒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作：「<span class="zhuanming">素</span>以<span class="zhuanming">貞觀</span>十七年春二月二十四日卒，<span class="zhuanming">素</span>見别傳。」　<a class="zhuhao" href="#3744" id="3757">〔一二〕</a>籄：<span class="shuming">高麗藏</span>作「櫃」。　<a class="zhuhao" href="#3745" id="3758">〔一三〕</a>至數：原作「數至」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377112">上一葉</a>　<a href="entry://1377114">下一葉</a></>		
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1377114
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119942" key="1119942"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐相州慈潤寺釋慧休傳十二 </p></div><div id="FCdiv1119943" key="1119943"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00532','1377114',this);" style="cursor:pointer;"> <span class="song">P532</span></i><p class="font18" id="ZSK00709-001-BT0000389"><b>唐相州慈潤寺釋慧休傳十二<span class="font12 zhu">曇元　靈範</span></b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#3773" id="3759">〔一〕</a>休</span>，姓<span class="zhuanming">樂氏</span>，<span class="zhuanming">瀛州</span>人也。世居海濱，以蠶漁爲業。而生知離惡，深惟罪報，常思出濟，無緣拔足。或累歎通宵，晨或忘餐，近逾信宿，雖憤氣填胸，無免斯厄。十六遇<span class="zhuanming">相州</span>沙門巡里行化，談三世之循擾，述八苦之交侵，雅會夙懷，背世情决<a class="zhuhao" href="#3774" id="3760">〔二〕</a>，乃違親背俗，投<span class="zhuanming">勗律師</span>而出家焉。<span class="zhuanming">勗</span>導以義方，禮逾天屬。又聞<span class="zhuanming">靈裕法師</span>震名西壤，行解所歸，現居<span class="zhuanming">鄴下</span>，命<span class="zhuanming">休</span>從學。<span class="zhuanming">休</span>天機秀舉，惟道居心，乃背負<span class="shuming">華嚴</span>，遠遊<span class="zhuanming">京鄴</span>。一聞<span class="zhuanming">裕</span>講，鎣動身心，不略昏明，幽求體性。而章句蕪昧，至理未融，展轉陶埏五十餘遍，研諷<a class="zhuhao" href="#3775" id="3761">〔三〕</a>文理，轉加昏漠。試以所<i class="pageTag" onclick="viewPic('ZSK00709-002-L00533','1377114',this);" style="cursor:pointer;"> <span class="song">P533</span></i>解遍問諸師，皆慮涉重關，返啓其致，乃悟曰：「斯固上聖之至理也，豈下凡而抑度哉？且博聽衆師，沐心法海耳。」乃往<span class="zhuanming">渤海</span>，從<span class="zhuanming">明彦法師</span>聽<span class="shuming">成實論</span>。先出<span class="shuming">章抄</span>，品藻異同，慧滿沖情，解律<a class="zhuhao" href="#3776" id="3762">〔四〕</a>法友。以<span class="zhuanming">彦公</span>化世，更染餘流，從<span class="zhuanming">志念法師</span>受學小論，<span class="shuming">迦</span>﹑<span class="shuming">雜</span>﹑<span class="shuming">婆沙</span>，各聞數遍，窮其本支，曉其固執，解既清迥，行寔貞嚴。<span class="zhuanming">念</span>曰：「余講小乘，歲序多矣，今乃值子，諒不虚延。」<span class="zhuanming">休</span>即著<span class="shuming">雜心玄章</span>﹑<span class="shuming">抄疏</span>，各區别部類，條貫攸歸。文教纔出，初尋重敬，頻當元宰，講授相續。幽致既舉，慧燭天懸，故使馳名<span class="zhuanming">冀</span>都，擊響<span class="zhuanming">河</span>﹑<span class="zhuanming">渭</span>，抱帙横經，肩排日謁，結疑懷籤，踵接登堂。皆揔爲書紳，永開冥府，故於立破諸教，探隱洞明。雖府學冠空宗，而梗情塵境，欲通惟識之旨，取悟無方，會<span class="zhuanming">裕師</span>入<span class="zhuanming">關</span>，因便預從。遇<span class="zhuanming">曇遷禪師</span>及<span class="zhuanming">尼論師</span>等講揚<span class="shuming">攝論</span>，每舉一會，餘駕停輪，辭<a class="zhuhao" href="#3777" id="3763">〔五〕</a>吐既新，領拔弥悉，周涉三遍，即造疏章，神會幽陳，廣流聽視。</span> </p><p> <span>自大小諸藏，並統關鍵，唯有律部，未遑精閲。昔以戒禁隨事，可用緣求，案讀即了，未勞師授。曾披一卷，持犯茫然，方悔先議，更弘神府。乃負律提瓶，從<span class="zhuanming">洪律師</span>聽採<span class="shuming">四分</span>。一經講肆，三十餘遍，日漸其致，終未極言，顧諸學徒曰：「余聽涉多矣，至於經論，一遍入神。今遊律部，逾增逾暗。豈非理可虚求，事難通會乎？」而敬慎三業，懔課六時，纖塵或阻，即申懺洗。目見大小講匠知名者多，奉法自修，實罕聯類。嘗聽<span class="zhuanming">礪公</span>講律，<span class="zhuanming">礪</span>曰：「法師大德，暮年如何猶勤律部？」<span class="zhuanming">休</span>曰：「余憶出家之始，從虎口中來，即奉投戒法。豈以老朽而<i class="pageTag" onclick="viewPic('ZSK00709-002-L00534','1377114',this);" style="cursor:pointer;"> <span class="song">P534</span></i>可斯須離耶？恨吾不得常聞耳。」其清慎之高，率此例也。</span> </p><p> <span>又屢經寇蕩，荒荐相仍，寺衆僧厨，亟經宿觸。故從<span class="zhuanming">隋末</span>，終至<span class="zhuanming">唐初</span>，四度翻穢，獲資浄供，致使四方嘉會，<span class="zhuanming">休</span>有功焉。</span> </p><p> <span>暨<span class="zhuanming">武德</span>年内，<span class="zhuanming">劉闥</span><a class="zhuhao" href="#3778" id="3764">〔六〕</a>賊興，<span class="zhuanming">魏</span>﹑<span class="zhuanming">相</span>諸州，並遭殘戮。忽一旦警急<a class="zhuhao" href="#3779" id="3765">〔七〕</a>，官民小大，棄城逃隱。<span class="zhuanming">休</span>在<span class="zhuanming">雲門</span>，聞有斯事，乃率學士二十餘人東赴<span class="zhuanming">相州</span>，了無人物，便牢城自固。四遠道俗，承<span class="zhuanming">休</span>城内，方來歸附。當斯時也，人各藏身，而<span class="zhuanming">休</span>挺節存國，守城引衆，可謂亂世知人者矣。其年不久，天策陳兵遠臨賊境，軍實無委，並出當機。<span class="zhuanming">休</span>既處僧端，預明利害，集衆告曰：「官軍静亂，須有逢迎。僧食衆物，義當先送。」再和大衆，並無從者。<span class="zhuanming">休</span>懼被後罰，必可乘權，獨詣軍門，具陳來意。于時<span class="zhuanming">曹公</span><span class="zhuanming">徐世勣</span>引勞賞悦，仍令部從隨<span class="zhuanming">休</span>至寺，任<a class="zhuhao" href="#3780" id="3766">〔八〕</a>付糧粒。及平殄後，<span class="zhuanming">曹公</span>爲奏，具述<span class="zhuanming">休</span>功，登即下勑：「入賊諸州見有僧尼止留三十，<span class="zhuanming">相州</span>一境特宜依定。」以事驗人，<span class="zhuanming">休</span>量難准。</span> </p><p> <span>又，荒亂之後，律法<a class="zhuhao" href="#3781" id="3767">〔九〕</a>不行，並用銅盂，身御俗服，同諸流俗。<span class="zhuanming">休</span>恐法滅於事，躬自經營，立樣造坏，依法施熏，遂成好鉢，遍送受持。於今大行，並是<span class="zhuanming">休</span>功緝遺緒也。又僧庫火起，時當中夜，忽有人告，走往觀之，賴始發焰，救而獲免。退問告由，了無知者，良以道通幽顯，屢動禎祥。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00535','1377114',this);" style="cursor:pointer;"> <span class="song">P535</span></i> <span><span class="zhuanming">貞觀</span>九年，頻勑徵召，令入京師，並固辭以疾，無預榮問。至今十九年中，春秋九十有八，見住<span class="zhuanming">慈潤</span>，爽健如前，四衆懷仰。蒲柳之暮，猶執卷諮謀，乃力倦而告曰：「吾學功多矣。每有經律，雖聽二三十遍，文旨乃鏡，猶恨少功，欲兼異部，未遑多涉耳。今之後學則不同之，薄知文句，宗致眇然，即預師範，更無通觀。所以終夜長慨，有耿于懷，致有窮括教源，莫知由序，此法滅在人矣。今暮年開導，意存<a class="zhuhao" href="#3782" id="3768">〔一○〕</a>成器，斯猶砥礪合其刃耳，安能鑪錘其樸耶？所以引化席端，直陳綱要。」</span> </p><p> <span>而奉禁守道，抑在天然，挫拉形心，逾衰逾篤。衣服率然，趣便蓋體。襆懸壁上，尺絹不居。所得外利，即迴講衆。補綻衣服，不勞人助。見著麻履<a class="zhuhao" href="#3783" id="3769">〔一一〕</a>，經今三十餘年，雖有斷壞，綴而蹈涉。暫有泥雨，徒跣而行，有問其故，答云：「泥軟易履，不損信施耳。」又寒不加火，熱不依涼，瓶水若凍，裹之草束。受具已來，鉢無他洗。入夏已去，不噉菜蔬。於道<a class="zhuhao" href="#3784" id="3770">〔一二〕</a>往還，執箒先掃，存護物命，寧有過之！凡斯衆行，前後一揆。余以親展徽音，奉兹景行，猶恨標其大抵，事略文繁，以爲約<a class="zhuhao" href="#3785" id="3771">〔一三〕</a>耳。</span> </p><p> <span>弟子<span class="zhuanming">曇元</span>，高潔僧也，經論及律，並曾披導，偏重清行，不妄衣食。寺雖結浄，猶懷塵點，常乞食自資。今託静<span class="zhuanming">林慮</span>寶山，志道辭世。門人<span class="zhuanming">靈範</span>，學通<span class="zhuanming">休</span>涉，慧悟少之。勑召<span class="zhuanming">弘福</span>，時揚<span class="shuming">攝論</span>。今居宗樹業，振名京邑。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00536','1377114',this);" style="cursor:pointer;"> <span class="song">P536</span></i> <span>又，<span class="zhuanming">休</span>以年學高遠，今上重之，因事<span class="zhuanming">遼左</span>，親幸其室，叙故陳道，弥會帝心。故又續其績<a class="zhuhao" href="#3786" id="3772">〔一四〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3759" id="3773">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3760" id="3774">〔二〕</a>决：原作「訣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3761" id="3775">〔三〕</a>諷：原作「詞」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3762" id="3776">〔四〕</a>律：原作「津」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3763" id="3777">〔五〕</a>辭：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「詞」。　<a class="zhuhao" href="#3764" id="3778">〔六〕</a>劉闥：<span class="shuming">舊唐書</span>卷五五<span class="shuming">劉黑闥傳</span>，記載其<span class="zhuanming">武德</span>四年（六二一）以來在<span class="zhuanming">河北</span>的叛亂過程。　<a class="zhuhao" href="#3765" id="3779">〔七〕</a>一旦警急：原作「一旦驚急」，<span class="shuming">高麗藏</span>作「一日警急」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#3766" id="3780">〔八〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3767" id="3781">〔九〕</a>律法：原作「法律」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3768" id="3782">〔一○〕</a>存：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「在」。　<a class="zhuhao" href="#3769" id="3783">〔一一〕</a>履：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「鞋」。　<a class="zhuhao" href="#3770" id="3784">〔一二〕</a>於道：<span class="shuming">高麗藏</span>作「旋遶」。　<a class="zhuhao" href="#3771" id="3785">〔一三〕</a>約：<span class="shuming">高麗藏</span>作「輕約」。　<a class="zhuhao" href="#3772" id="3786">〔一四〕</a>「又休以年學」至「續其績」：底本爲正文，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>爲小字注。</span> </p></div></div></div>			<br><br><center><a href="entry://1377113">上一葉</a>　<a href="entry://1377115">下一葉</a></>		
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1377115
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119928" key="1119928"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐京師弘福寺釋靈潤傳十三 </p></div><div id="FCdiv1119929" key="1119929"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00536','1377115',this);" style="cursor:pointer;"> <span class="song">P536</span></i><p class="font18" id="ZSK00709-001-BT0000391"><b>唐京師弘福寺釋靈潤傳十三<span class="font12 zhu">浄元　智衍</span></b></p><p> <span><span class="zhuanming">釋靈潤</span>，俗姓<span class="zhuanming">梁</span>，<span class="zhuanming">河東</span><span class="zhuanming">虞鄉</span>人也。家世衣冠，邦<a class="zhuhao" href="#3818" id="3787">〔一〕</a>閭望族。而風格弘毅，統擬大方，少踐清猷，長承餘烈<a class="zhuhao" href="#3819" id="3788">〔二〕</a>，故能正行倫據，不肅而成。昆季十人，秀美時譽，中間三者，齊慕出<i class="pageTag" onclick="viewPic('ZSK00709-002-L00537','1377115',this);" style="cursor:pointer;"> <span class="song">P537</span></i>家。父告子曰：「但誦<span class="shuming">觀音</span>，先度即當許也。」<span class="zhuanming">潤</span>執卷便誦，一坐不起，從旦至中，文言遂徹。便預公度，依止<span class="zhuanming">靈粲法師</span>，住<span class="zhuanming">興善寺</span>。<span class="zhuanming">粲</span>有正行，備于别傳。年十三，初聽<span class="shuming">涅槃</span>，妙通文旨。將及志學，銷會前聞，括悟新理，便登講座，宣釋教意，部分科宗，英秀諸僧，咸欣其德。加又欽重行禁，動静惟安，不妄遊從，常資規矩，所以<span class="zhuanming">興善</span>大德﹑海内名僧，咸相顧而言曰：「此沙弥發蹤能尒，堪住持矣。」於後深心至道，通贍群師，預在見聞，包藴神府，當即黼<a class="zhuhao" href="#3820" id="3789">〔三〕</a>藻人法，珪璋解行，皆統其本支，該其成敗。</span> </p><p> <span><span class="zhuanming">仁壽</span>感瑞，<span class="zhuanming">懷州</span>造塔，有勑令往，官供驛乘。隨師東赴，乞食徒行，獨無受給。既達<span class="zhuanming">河内</span>，道俗服其精通，敬其行範，所有歸戒，並從於<span class="zhuanming">潤</span>，當即名厲<span class="zhuanming">河北</span>，譽滿京師。聞<span class="zhuanming">泰岳</span><span class="zhuanming">靈巖寺</span>僧德肅清，四方是則，乃杖策尋焉。既覩<span class="zhuanming">副師</span>，遂從諮訓，乃習般舟行定，無替晨昏。初經三七，情事略疲，自斯已後，頓忘眠倦，身心精勵，遂經夏末。于時同侣五百餘人，各奉行定<a class="zhuhao" href="#3821" id="3790">〔四〕</a>，互相敦勵，至於解坐，同行無幾。惟<span class="zhuanming">潤</span>獨節秀出，情事莫移，皆不謀同詞，敬稱徽績。時父任<a class="zhuhao" href="#3822" id="3791">〔五〕</a><span class="zhuanming">青州</span><span class="zhuanming">益都</span>令，外祖<span class="zhuanming">吴超</span>任<span class="zhuanming">懷州</span><span class="zhuanming">懷</span>令，堂祖<span class="zhuanming">吴同</span>任<span class="zhuanming">齊州</span><span class="zhuanming">山茌</span><a class="zhuhao" href="#3823" id="3792">〔六〕</a>令，姨夫<span class="zhuanming">侯援</span>任<span class="zhuanming">曹州</span><span class="zhuanming">金鄉</span>令，並<span class="zhuanming">潤</span>之宗族，内外親姻，雖往<a class="zhuhao" href="#3824" id="3793">〔七〕</a>還講肆，遊其所部，事逾行路，一無過造。及生緣背喪，或有悲慕邀延者，<span class="zhuanming">潤</span>情若風傳，不往登踐。斯割愛從道，皆此類也。有<span class="zhuanming">道奘法師</span>擅名<span class="zhuanming">海</span><span class="zhuanming">岱</span>，講<span class="shuming">攝大乘</span>，又往尋焉。時未具戒，早飛聲彩，周流法席，文義圓通，問難深微，稱傳<i class="pageTag" onclick="viewPic('ZSK00709-002-L00538','1377115',this);" style="cursor:pointer;"> <span class="song">P538</span></i>元宰，預是同席，心共揖之。既承師有本，即奉<span class="zhuanming">奘</span>以爲和上。大戒已後，方詣律司，<span class="shuming">十地</span>諸經，略觀文體。</span> </p><p> <span>年二十三還返京室，值<span class="zhuanming">志念法師</span>正弘小論，將欲博觀智海，預在聽徒。有<span class="zhuanming">辯相法師</span>學兼大小，聲聞于天，<span class="shuming">攝論</span>初興，盛其麟角，在<span class="zhuanming">浄影寺</span>創演宗門，造疏五卷，即登敷述。京華聽衆五百餘僧，豎義之者數登二百。<span class="zhuanming">潤</span>初從<span class="zhuanming">關表</span>創預講筵，祖習異聞，遂奮奇論，一座驚異，側目嘉之。登有<span class="zhuanming">辯行法師</span>機論難擬，處衆高謝而敬憚焉。雖則負譽帝京，而神氣自得，或譏毁達其耳者，曾若不聞，以道鎮心，情無喜怒，末法攸寄，誠可嘉焉。</span> </p><p> <span><span class="zhuanming">大業</span>初歲，風疾暴增，後復本心，更精新業。又恐報傾旦夕，不守本懷，講導世流，往還煩雜，遂脱略人事，厭俗歸閑，遂往<span class="zhuanming">南山</span>之北，西極<span class="zhuanming">澧</span>﹑<span class="zhuanming">鄠</span>，東漸<span class="zhuanming">玉山</span>，依止<a class="zhuhao" href="#3825" id="3794">〔八〕</a>寒林，頭陀爲業。時與沙門<span class="zhuanming">空藏</span>﹑<span class="zhuanming">慧<a class="zhuhao" href="#3826" id="3795">〔九〕</a>璡</span>﹑<span class="zhuanming">智信</span>﹑<span class="zhuanming">智光</span>等京邑貞幹同修出離。既處叢冢，鬼神斯惱，或被推盪偃仆，或揚聲震叫者；<span class="zhuanming">潤</span>獨體其空寂，宴坐如空，諸被嬈者皆來依附。或於深林曠野狼虎行處試心安止，都無有畏。當遵此行<a class="zhuhao" href="#3827" id="3796">〔一○〕</a>，盡報傳持。屬<span class="zhuanming">大業</span>末年不許僧出，遂虧此行，乃還<span class="zhuanming">興善</span>，託於西院獨静資業，一食入浄，常講<span class="shuming">涅槃</span>衆經，有<span class="zhuanming">慧<a class="zhuhao" href="#3828" id="3797">〔一一〕</a>定禪師</span>等歸依受業。相率修課，不出院宇，經于三年，結侣漸多，行清動衆。時<span class="zhuanming">僧粲法師</span>，一寺頂蓋，鋭辯無前，抗衡京國，乃率諸翹望五十餘僧來至法會，詳其神略。人並投問玄隱之義，<span class="zhuanming">潤</span>領宗酬答，剖<a class="zhuhao" href="#3829" id="3798">〔一二〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00539','1377115',this);" style="cursor:pointer;"> <span class="song">P539</span></i>判泠然，咸共欣賞，妙符經旨。尒後譽傳光<a class="zhuhao" href="#3830" id="3799">〔一三〕</a>價，衆聚相從。既懿業内傳，將流法味，<span class="zhuanming">大業</span>十年，被召入鴻臚教授<span class="zhuanming">三韓</span>，并在本寺翻新經本，並宗轄有承，無虧風彩。</span> </p><p> <span>會<span class="zhuanming">隋氏</span>亂倫，道光難緝，乃隱潛于<span class="zhuanming">藍田</span>之<span class="zhuanming">化感寺</span>，首尾一十五載，足不垂世，離經專業，衆請便講，以示未聞，春秋入定，還遵静操。沙門<span class="zhuanming">志超</span>抗節禪府，聞風造展，遂等宿交，相師念定，欣從語嘿。時天步飢餒，道俗同霑，<span class="zhuanming">化感</span>一寺，獨延賓侣，磨穀爲飯，菽麥等均，晝夜策勤，弘道爲任。故四方慕義，歸者雲屯，周贍精麁，無乖僧法，共餐菜<a class="zhuhao" href="#3831" id="3800">〔一四〕</a>果，遂達有年。斯誠至德冥符，兼濟有日矣。<span class="zhuanming">潤</span>以化洽外流，道聲載路，<span class="zhuanming">興善</span>本寺敬奉芳塵，上陳勑使，請充寺任，便不守專志，就而維之。<span class="zhuanming">貞觀</span>八年，勑造<span class="zhuanming">弘福</span>，復被徵召，即現翻譯，證義須明，衆所詳准，又當斯任。至於詞理有礙，格言正之，同倫糺位，斯人最上。京邑<span class="zhuanming">釋</span>門，寔惟僧傑。</span> </p><p> <span>初，<span class="zhuanming">潤</span><span class="zhuanming">隋末</span>在<span class="zhuanming">興善院</span>感魔相嬈，定志不移，冥致善神捉去。經宿告曰：「昨日魔子依法嚴繩，深知累重，自感而死。」若此徵應，其量難紀。<span class="zhuanming">武德</span>七<a class="zhuhao" href="#3832" id="3801">〔一五〕</a>年，時住<a class="zhuhao" href="#3833" id="3802">〔一六〕</a><span class="zhuanming">化感</span>，寺主<span class="zhuanming">智信</span>爲人所告，勑使圍寺，大顯威權。<span class="zhuanming">潤</span>曰：「山居行道，心不負物，賢聖所知，計非所告<a class="zhuhao" href="#3834" id="3803">〔一七〕</a>。」使人逾怒。忽有大風雷震，山崩樹折，吹其巾帽坐席，飄落異處，人衆喪膽，遂求悔<a class="zhuhao" href="#3835" id="3804">〔一八〕</a>過。<span class="zhuanming">潤</span>曰：「檀越有福，能感幽靈。斯之祥徵，昔來未有。」使者深愧，釋然事解。<span class="zhuanming">貞觀</span>年中，與諸法侣登山遊觀，野燒四合，衆並奔散，惟<span class="zhuanming">潤</span>安行，如常顧陟，語諸屬曰：「心外無火，火實<i class="pageTag" onclick="viewPic('ZSK00709-002-L00540','1377115',this);" style="cursor:pointer;"> <span class="song">P540</span></i>自心。謂火可逃，無由免火。」及火至<span class="zhuanming">潤</span>，熸餘自斂。據事以量，知人難矣。</span> </p><p> <span>後住<span class="zhuanming">弘福</span>，有僧因事奉勑還俗，復經恩蕩，情願出家，大德連名同舉得度。上聞天聽，下勑深責，投諸南裔<span class="zhuanming">驩州</span>行道。于時諸僧創别帝里，無非慟絶<a class="zhuhao" href="#3836" id="3805">〔一九〕</a>，<span class="zhuanming">潤</span>獨安然，容儀自若，顧曰：「三界往還，由<a class="zhuhao" href="#3837" id="3806">〔二○〕</a>來恒理。勑令修道，何有悲泣<a class="zhuhao" href="#3838" id="3807">〔二一〕</a>？」拂衣東舉，忻然而趣。道俗聞見，莫不歎服<a class="zhuhao" href="#3839" id="3808">〔二二〕</a>。尋尒勑追<span class="zhuanming">洛東</span>安置，化行<span class="zhuanming">鄭</span>﹑<span class="zhuanming">魏</span>，負帙排筵，弘闡<span class="shuming">涅槃</span>十有餘徧，奥義泉飛，惠<a class="zhuhao" href="#3840" id="3809">〔二三〕</a>流<span class="zhuanming">河</span><span class="zhuanming">洛</span>。乃報京邑門人疏曰：「吾今東行，略有三益：一酬往譴，二順厭生，三成大行。吾有宿累，蒙天慈責，今得見酬，則業累轉滅，唯加心悦，何所憂也？愚夫癡愛，隨處興著；正智不尒，厭不重生。夫浄穢兩境，同号大空；凡聖有情，咸惟覺性。覺空平等，何所著也？自度度人，俱利之道。舉人出家，依道利物。願在三有，普濟四生，常無退轉。三益如是，汝等宜知。各調浄<a class="zhuhao" href="#3841" id="3810">〔二四〕</a>根業，<span class="zhuanming">興<a class="zhuhao" href="#3842" id="3811">〔二五〕</a>善</span>而住，吾無慮矣！」僕射<span class="zhuanming">房玄齡</span>遇之，稱歎累息，曰：「大德樹言，詞理俱至。名實之副，誠所望也。」不久勑追，還住<span class="zhuanming">弘福</span>，居宗揚化<span class="shuming">涅槃</span>正義，唯此一人也。</span> </p><p> <span>然其爰初入道，奉節不虧，持操攝儀，魁質雄雅，形器八尺，動静温和，挺超聯類。十三離俗，更不重臨。二親既崩，兄弟<a class="zhuhao" href="#3843" id="3812">〔二六〕</a>哀訴，情守自若，曾無動容，但爲修冥福，設會千僧，再度盡京施悲田食而已。至於世情得喪，浮豔彫華，既不附心，口亦無述。時俗往還，直知叙<i class="pageTag" onclick="viewPic('ZSK00709-002-L00541','1377115',this);" style="cursor:pointer;"> <span class="song">P541</span></i>對，皆絶供給，隨言將遣。前後所講<span class="shuming">涅槃</span>七十餘遍，<span class="shuming">攝大乘論</span>三十餘遍，并各造<span class="shuming">義疏</span>一十三卷﹑<span class="shuming">玄章</span>三卷，自餘<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">起信論</span>等，隨緣便講，各有疏部，而立義倫通<a class="zhuhao" href="#3844" id="3813">〔二七〕</a>，頗異恒執。至如<span class="shuming">攝論</span>黎耶，義該真﹑俗。真即無念性浄，諸位不改；俗即不守一性，通具諸義。轉依已後，真諦義邊即成法身，俗諦義邊成應化體。如未<a class="zhuhao" href="#3845" id="3814">〔二八〕</a>轉依作果報體，據於真性，無滅義矣。俗諦自相有滅不滅，以體從能，染分義滅，分能異體，慮知不滅。及<span class="shuming">資糧章</span>中，衆師並謂有三重觀：無相﹑無生及無性性也。<span class="zhuanming">潤</span>揣文尋旨，無第三重也，故論文上下唯有兩重捨得，如文第一，前七處捨外塵邪執，得意言分别，第八處内捨唯識<a class="zhuhao" href="#3846" id="3815">〔二九〕</a>想，得真法界。前觀無相，捨外塵想；後觀無生，捨唯識想。第二刹那即入初地，故無第三。筌約三性説三無性，觀據遣執，唯有兩重，至如本識三相自相受熏，依他性中説有揔别三滅。又四涅槃離合義異，兩處三種熏習，體無有别。諸如此等，有異諸師，存廢之旨，陳具章疏。</span> </p><p> <span>弟子<span class="zhuanming">浄元</span>，神睿卓越，博要之舉，振績京畿。講釋經論，亟經載紀，銓辯名理，響逸學門。加以性愛林泉，捐諸名利，弊衣糲<a class="zhuhao" href="#3847" id="3816">〔三○〕</a>食，談玄爲本。<span class="zhuanming">元</span>以<span class="zhuanming">潤</span>之立義，建志尋求，轉解傳風，被于當世。有僧<span class="zhuanming">法御</span>，<span class="zhuanming">道定</span>人也，夢見<span class="zhuanming">浄元</span>兩手極大，執印憑案，若有所通。寤以告之，正披此義，即因而遂廣，乃成王路矣。沙門<span class="zhuanming">智衍</span>，即<span class="zhuanming">潤</span>之猶子也，幼攜入道，勗以教宗，承明詞義，深有會擊<a class="zhuhao" href="#3848" id="3817">〔三一〕</a>。講<span class="shuming">攝論</span>﹑<span class="shuming">涅槃</span>。近住<span class="zhuanming">藍田</span>之<span class="zhuanming">法池寺</span>，統津成匠，亟動時譽。然有法以<i class="pageTag" onclick="viewPic('ZSK00709-002-L00542','1377115',this);" style="cursor:pointer;"> <span class="song">P542</span></i>來，師資傳道，其宗罕接，唯<span class="zhuanming">潤</span>之緒，繼美前修，亞迹<span class="zhuanming">安</span>﹑<span class="zhuanming">遠</span>。斯塵難濟，見於今日矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3787" id="3818">〔一〕</a>邦：<span class="shuming">高麗藏</span>作「鄉」。　<a class="zhuhao" href="#3788" id="3819">〔二〕</a>烈：原作「列」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3789" id="3820">〔三〕</a>黼：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「斧」。　<a class="zhuhao" href="#3790" id="3821">〔四〕</a>定：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「之」。　<a class="zhuhao" href="#3791" id="3822">〔五〕</a>任：原作「住」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3792" id="3823">〔六〕</a>茌：原誤作「荏」，案：<span class="shuming">隋書</span>卷三○<span class="shuming">地理志中</span>「齊郡」條曰：「<span class="zhuanming">歷城</span>：舊置<span class="zhuanming">濟南郡</span>，<span class="zhuanming">開皇</span>初廢。<span class="zhuanming">大業</span>初置<span class="zhuanming">齊郡</span>，廢<span class="zhuanming">山茌縣</span>入焉。」<span class="zhuanming">山茌</span>故城在今<span class="zhuanming">山東省</span><span class="zhuanming">濟南市</span>西南﹑<span class="zhuanming">長清縣</span>東北。據改。　<a class="zhuhao" href="#3793" id="3824">〔七〕</a>往：<span class="shuming">高麗藏</span>作「經」。　<a class="zhuhao" href="#3794" id="3825">〔八〕</a>止：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#3795" id="3826">〔九〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3796" id="3827">〔一○〕</a>行：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「務」。　<a class="zhuhao" href="#3797" id="3828">〔一一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3798" id="3829">〔一二〕</a>剖：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「位」。　<a class="zhuhao" href="#3799" id="3830">〔一三〕</a>光：原作「先」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3800" id="3831">〔一四〕</a>菜：原作「業」，<span class="zhuanming">興聖寺</span>本作「華」，同「花」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3801" id="3832">〔一五〕</a>七：原作「十」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">武德</span>一共只有九年。　<a class="zhuhao" href="#3802" id="3833">〔一六〕</a>住：原作「任」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3803" id="3834">〔一七〕</a>告：原作「害」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3804" id="3835">〔一八〕</a>悔：原作「梅」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3805" id="3836">〔一九〕</a>絶：<span class="zhuanming">興聖寺</span>本作「作」。　<a class="zhuhao" href="#3806" id="3837">〔二○〕</a>由：原作「去」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3807" id="3838">〔二一〕</a>泣：原作「涼」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3808" id="3839">〔二二〕</a>服：原作「伏」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3809" id="3840">〔二三〕</a>惠：原作「慧」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3810" id="3841">〔二四〕</a>浄：<span class="shuming">高麗藏</span>作「諍」。　<a class="zhuhao" href="#3811" id="3842">〔二五〕</a>興：<span class="shuming">高麗藏</span>作「與」。　<a class="zhuhao" href="#3812" id="3843">〔二六〕</a>兄弟：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「弟兄」。　<a class="zhuhao" href="#3813" id="3844">〔二七〕</a>立義倫通：<span class="shuming">高麗藏</span>作「玄義備通」。　<a class="zhuhao" href="#3814" id="3845">〔二八〕</a>未：原作「來」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3815" id="3846">〔二九〕</a>唯：原作「惟」，據<span class="shuming">高麗藏</span>校改，本傳下文同改。案：「唯」「惟」通用，爲規範術語，用「唯識」。　<a class="zhuhao" href="#3816" id="3847">〔三○〕</a>糲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-002-L00543','1377115',this);" style="cursor:pointer;"> <span class="song">P543</span></i>「麁」。　<a class="zhuhao" href="#3817" id="3848">〔三一〕</a>擊：原作「繫」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377114">上一葉</a>　<a href="entry://1377116">下一葉</a></>		
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1377116
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119915" key="1119915"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐京師慈恩寺釋道洪傳十四 </p></div><div id="FCdiv1119916" key="1119916"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00543','1377116',this);" style="cursor:pointer;"> <span class="song">P543</span></i><p class="font18" id="ZSK00709-001-BT0000393"><b>唐京師慈恩寺釋道洪傳十四</b></p><p> <span><span class="zhuanming">釋道洪</span>，姓<span class="zhuanming">尹氏</span>，<span class="zhuanming">河東</span>人也。父<span class="zhuanming">曜</span>仕<span class="zhuanming">隋</span>，歷任<span class="zhuanming">江陵</span>令，有子五人，<span class="zhuanming">洪</span>其第三矣，聰敏易悟，深厭形有。年在十三，以<span class="zhuanming">開皇</span>六年出家，事京邑大德<span class="zhuanming">曇延法師</span>，博通内外，馳譽門序。雖廣流衆部，偏以<span class="shuming">涅槃</span>爲業<a class="zhuhao" href="#3856" id="3849">〔一〕</a>，教之極也，故敷演之。所以師資傳道，聲績遠近<a class="zhuhao" href="#3857" id="3850">〔二〕</a>，亦於法衆親喻覆述。後於<span class="zhuanming">願法師</span>所學窮<span class="shuming">地論</span>，傍通經數，德器崇振。及<span class="zhuanming">隋祖</span>升遐，<span class="zhuanming">禪定</span>構立，乃召處之，自尒專事弘經，周輪無輟。<span class="zhuanming">貞觀</span>伊始，弘護道張，凡寺綱維，無非令達，乃勑爲<span class="zhuanming">律藏寺</span>上座。緝諧理事，允副朝委，立性<a class="zhuhao" href="#3858" id="3851">〔三〕</a>清慤，無競榮辱，故使厚供殊禮，鱗接邀延，致令二宫樹福，妙資搜舉，物議所及，莫不推先。尋又下勑任<span class="zhuanming">大揔持</span>本居寺主，春宫異供，隨時薦及，以追受戒之禮也。<span class="zhuanming">貞觀</span>十四年，<span class="zhuanming">寶昌寺</span>衆請講<span class="shuming">涅槃</span>，時感白雉<a class="zhuhao" href="#3859" id="3852">〔四〕</a>隨人聽法，集散馴狎，終于講會。相從傳授，迄于暮齒，凡講<span class="shuming">涅槃</span>八十七遍，依承宗旨，罕墜彝倫。及<span class="zhuanming">弘福</span>譯經，選充證義，<span class="zhuanming">慈恩</span>創起，又勑徵臨。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>末年微覺輕貶，纔及<a class="zhuhao" href="#3860" id="3853">〔五〕</a>一旬，奄尒長逝，春秋七十有九。初，染疾之始，全無别<i class="pageTag" onclick="viewPic('ZSK00709-002-L00544','1377116',this);" style="cursor:pointer;"> <span class="song">P544</span></i>痛，少食不語，用乖常候。而數以手撝撥於空，侍問其故，答曰：「有三<a class="zhuhao" href="#3861" id="3854">〔六〕</a>衣冠者數來禮拜，故以止之。」又曰：「紅花渌池，鮮榮可翫。」尋尒合掌，目送於空，曰：「大德<span class="zhuanming">羅睺羅</span>來辭去也。」因尒潛逝，殊香滿院。然<a class="zhuhao" href="#3862" id="3855">〔七〕</a><span class="zhuanming">洪</span>形器端偉，七尺有餘，沉簡仁愛，慈濟存没，喜愠莫顯，操節不形。傳者目其梗慨，要妙固多略耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3849" id="3856">〔一〕</a>業：原作「累」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3850" id="3857">〔二〕</a>遠近：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「逾遠近」。。　<a class="zhuhao" href="#3851" id="3858">〔三〕</a>性：原作「情」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3852" id="3859">〔四〕</a>雉：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「雞」。　<a class="zhuhao" href="#3853" id="3860">〔五〕</a>及：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「經」。　<a class="zhuhao" href="#3854" id="3861">〔六〕</a>三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#3855" id="3862">〔七〕</a>然：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377115">上一葉</a>　<a href="entry://1377117">下一葉</a></>		
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1377117
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118558" key="1118558"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十五　義解篇十一 &gt; 唐京師慈恩寺釋義褒傳十五 </p></div><div id="FCdiv1119906" key="1119906"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00544','1377117',this);" style="cursor:pointer;"> <span class="song">P544</span></i><p class="font18" id="ZSK00709-001-BT0000395"><b>唐京師慈恩寺釋義褒傳十五</b></p><p> <span><span class="zhuanming">釋義褒</span>，姓<span class="zhuanming">薛</span>，<span class="zhuanming">常州</span><span class="zhuanming">晉陵</span>人，蓋<span class="zhuanming">齊</span>相<span class="zhuanming">孟嘗君</span>之後，<span class="zhuanming">吴</span>名臣<span class="zhuanming">綜</span>﹑<span class="zhuanming">瑩</span>之胤也。天體高遠，履性明朗。出家已後，遊談在務，周流<span class="zhuanming">會稽</span><a class="zhuhao" href="#3871" id="3863">〔一〕</a>，統御法筵。初從<span class="zhuanming">蘇州</span><span class="zhuanming">永定寺</span><span class="zhuanming">小明法師</span>禀學<span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>，其即<span class="zhuanming">有陳</span><span class="zhuanming">興皇</span><span class="zhuanming">朗公</span>之後嗣也，專經强對，亦當時之僧傑矣。<span class="zhuanming">褒</span>優柔教義，屢啓請<a class="zhuhao" href="#3872" id="3864">〔二〕</a>之談，將事通覽，辭往<span class="zhuanming">縉雲山</span>，<span class="zhuanming">婺州</span><span class="zhuanming">永安寺</span><span class="zhuanming">曠法師</span>所。<span class="zhuanming">曠</span>在<span class="zhuanming">陳朝</span>，<span class="zhuanming">興皇</span>盛集，時當法選，亟動神<i class="pageTag" onclick="viewPic('ZSK00709-002-L00545','1377117',this);" style="cursor:pointer;"> <span class="song">P545</span></i>機。法主既崩，遍流視聽，<span class="zhuanming">長干</span>禪衆，<span class="zhuanming">栖霞</span><span class="zhuanming">布公</span>，並具式瞻，親霑餘令，所以四經﹑三論，<span class="zhuanming">江表</span>高推。<span class="zhuanming">褒</span>敬竭義筵，縱思披釋，諸方俊鋭，將事别輪。<span class="zhuanming">曠</span>亦勸<span class="zhuanming">襃</span>行傳燈禮，乃從之傳經述論三十餘年，光聞<span class="zhuanming">五湖</span>，馳名<span class="zhuanming">三輔</span>。每以大乘至教，元出<span class="zhuanming">渭</span>陰，中原播蕩，乃興<span class="zhuanming">揚</span><span class="zhuanming">越</span>，嗟乎淳味，不無流靡。後住<span class="zhuanming">東陽</span><span class="zhuanming">金華</span><span class="zhuanming">法幢寺</span>，弘道不倦，終<a class="zhuhao" href="#3873" id="3865">〔三〕</a>日坐忘。</span> </p><p> <span>會<span class="zhuanming">慈恩</span>申請搜揚髦彦，京邑承風，以事聞奏，下勑徵延，便符昔願，即而入朝。時翻經三藏<span class="zhuanming">玄奘法師</span>盛處權衡，當陽弘演，承思遠問，用寫繁蕪。亦既至止，共詳幽致，乃詰大乘經論，無所不通。<span class="zhuanming">唐朝</span>後學多尚名體，躭迷成性，膠柱守株，如何解網，以開玄照？請所學宗，頓講十遍，勒諸門位，並往歸依。時在<span class="zhuanming">慈恩</span>創開宏旨，有空雙遣，藥病齊亡。乃有負氣盱衡，傲然亂舉，<span class="zhuanming">褒</span>爲提紐解玦<a class="zhuhao" href="#3874" id="3866">〔四〕</a>，疏刷神襟，責以三關，徵研五句，詳括文義，統略悟迷，經難論易，悼時俗之反昏，論釋深經，誨今聞之異昔。所以每日在座，前唱聖經，半講已後，方明賢論。于時英彦皆預席端，歎其竦拔之神奇，伏其辯給<a class="zhuhao" href="#3875" id="3867">〔五〕</a>之銛利。宰輔冠蓋，傾仰德音，留連言晤，寫送無絶。</span> </p><p> <span><span class="zhuanming">顯慶</span>三年冬，雩<a class="zhuhao" href="#3876" id="3868">〔六〕</a>祈雪候，内設福場，勑召入宫，令與<span class="zhuanming">東明觀</span>道士論義。有道士<span class="zhuanming">李榮</span>立本際義，<span class="zhuanming">褒</span>問曰：「既義標本際，爲道本於際，爲際本於道耶？」答曰互得。又問：「道本於際，際爲道本，亦可際本於道，道爲際原？」答亦通。又並曰：「若使道將本際，互得相<i class="pageTag" onclick="viewPic('ZSK00709-002-L00546','1377117',this);" style="cursor:pointer;"> <span class="song">P546</span></i>反，亦可自然與道，互得相法？」答曰：「道法自然，自然不法道。」又並：「若道法於自然，自然不法道，亦可道本於本際，本際不本道？」<span class="zhuanming">榮</span>既被難不能報，浪嘲云：「既唤我爲先生，汝便成我弟子。」<span class="zhuanming">褒</span>曰：「對聖言論，申明邪正，用簡帝心。芻蕘嘲謔，塵黷天聽。雖然，無言不酬，聊以相答。我爲佛之弟子，由以事佛爲師。汝既稱爲先生，即應先道而生，汝則斯爲道祖。」于時忸怩無對，便下座。又令<span class="zhuanming">褒</span>豎義，便立<span class="shuming">大智度</span>義，<span class="zhuanming">李</span>徒雖難，隨言即遣。于時天子欣然，内宫嗟賞。<span class="zhuanming">李榮</span>不勝其憤，曰：「如此解義，何須遠從<span class="zhuanming">吴</span>來！」<span class="zhuanming">褒</span>答曰：「<span class="zhuanming">三吴</span>之地，本出英賢。横目狗身，舊無人物。」尒後諸寺連講<a class="zhuhao" href="#3877" id="3869">〔七〕</a>，多以<span class="shuming">法花</span>﹑<span class="shuming">浄名</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>經論等以開時俗。</span> </p><p> <span><span class="zhuanming">龍朔</span>元年駕往東都，别召追往，頻入宫禁，義論横馳。乃於<span class="zhuanming">浄土</span>講解經論，七衆載驅，群公畢至，英聲逾盛。不久，遘疾卒於<span class="zhuanming">浄土</span>，春秋五十有一。道俗悲涼，恨法門之早揜。皇上悼傷久之，遂勑送柩返於<span class="zhuanming">金華山</span>舊寺，賻贈之榮，光聞遠近<a class="zhuhao" href="#3878" id="3870">〔八〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3863" id="3871">〔一〕</a>稽：<span class="shuming">高麗藏</span>作「計」。案：<span class="zhuanming">秦朝</span>設置<span class="zhuanming">會稽郡</span>，治所在今<span class="zhuanming">江蘇省</span><span class="zhuanming">蘇州市</span>，轄區包括今<span class="zhuanming">江蘇</span>東南部及<span class="zhuanming">浙江</span>西部。　<a class="zhuhao" href="#3864" id="3872">〔二〕</a>請：原作「責」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3865" id="3873">〔三〕</a>終：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3866" id="3874">〔四〕</a>提紐解玦：原作「提紐解决」，<span class="shuming">高麗藏</span>作「提紉解玦」，兼採校改。　<a class="zhuhao" href="#3867" id="3875">〔五〕</a>給：原作「洽」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3868" id="3876">〔六〕</a>雩：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00547','1377117',this);" style="cursor:pointer;"> <span class="song">P547</span></i>原作「雲」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3869" id="3877">〔七〕</a>講：原作「請」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3870" id="3878">〔八〕</a>本篇<span class="shuming">義褒傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p><p> <span>論曰：自佛教東傳<a class="zhuhao" href="#3906" id="3879">〔一〕</a>，年代雖<a class="zhuhao" href="#3907" id="3880">〔二〕</a>遠，條暢銓府，開喻精靈，可略言矣。昔者<span class="zhuanming">漢明</span>入夢，<span class="zhuanming">滕</span>﹑<span class="zhuanming">蘭</span>赴<span class="zhuanming">雒</span>，通悟道俗，抑引邪正，故使時俗一期翕然改觀，非夫辯慧，何以明哉！然則教本通揚，宗歸義舉，談吐誠易，識敏攸難。<span class="zhuanming">不輕</span>被錯授之儔，<span class="zhuanming">浄名</span>垂失機之責，並爲沉淪典誥，以解齊緣，藥病相翻，斯迷斯覺。況復教流千載，情纏五濁，控詞談理，能無糺紛？得在傳揚，失於熏習。<span class="zhuanming">晉</span>有<span class="zhuanming">道安</span>，獨興論旨，准的前聖，商攉義方，廣疏注述，首開衢路。<span class="zhuanming">遠</span>﹑<span class="zhuanming">持</span>追蹤於遂古，<span class="zhuanming">願</span>﹑<span class="zhuanming">叡</span>振藻而傳芳。故著序云：<span class="zhuanming">安和上</span>鑿荒塗以開轍，標玄旨於性空，削格義於既往，啓神理於來世。至如<span class="zhuanming">道生</span>孤拔，擅奇思於當年；<span class="zhuanming">道林</span>遠識，標新理而改旦。自斯厥後，祖習餘風，雖云較異，蓋可知矣。</span> </p><p> <span><span class="zhuanming">梁高</span>端拱御曆，膺奉護持，<span class="zhuanming">天監</span>初年，捨邪<a class="zhuhao" href="#3908" id="3881">〔三〕</a>歸正，遊心佛理，陶思幽微。於<span class="zhuanming">重雲殿</span>千僧講衆月建義筵，法化通洽，制<span class="shuming">五時論</span>，轉四方等，注解<span class="shuming">涅槃</span>，情用未愜，重申<span class="shuming">大品</span>，發明奥義。當斯時也，天下無事，家國會昌，風化所覃，被于荒服。<span class="zhuanming">鍾山</span>帝里，寶刹相臨，都邑名寺，七百餘所。諮質文理，往往而繁。時有三大法師<span class="zhuanming">雲</span>﹑<span class="zhuanming">旻</span>﹑<span class="zhuanming">藏</span>者，方駕當塗，復稱僧傑，挹酌<span class="shuming">成論</span>，齊鶩先驅。考<a class="zhuhao" href="#3909" id="3882">〔四〕</a>定昔人，非無臧否，何以然耶？至如講解傳授，經教本宗，擿文<i class="pageTag" onclick="viewPic('ZSK00709-002-L00548','1377117',this);" style="cursor:pointer;"> <span class="song">P548</span></i>揣義，情猶有失，何得背本追末，意言引用？每日敷化，但豎玄章，不覩論文，終<a class="zhuhao" href="#3910" id="3883">〔五〕</a>于皓首，如斯處位，未曰紹隆。若夫立文本宗，誠遊義苑，指月之況，不爽先模，隨文五失，又開弘誡。然則教爲理依，理隨教顯，附教通理，弘之在人。准此承遵，居然多惑，寧乖此喻，安得相符！是使<span class="zhuanming">梁氏</span>三師，互指爲謬，審文紕亂，可有致言，義在情求，情安倚伏其中？縱達論宗，肅成風素，榮冠道俗，行業相兼者，則<span class="zhuanming">開善</span><span class="zhuanming">智藏</span>，抑其人乎！餘則慧解是長，儀範多雜，非無十數翹楚遵修細行，然定學攝心，未聞於俗，故略言也。</span> </p><p> <span><span class="zhuanming">太宗</span><span class="zhuanming">簡文</span>在昔東府，委心妙法，遍覽玄章，志歸般若，刺心血而書十部，又撰<span class="shuming">法集</span>﹑<span class="shuming">聯璧</span>各二百餘卷，然以晚從窘縶，故使<span class="zhuanming">釋</span>侣無聞。<span class="zhuanming">中宗</span><span class="zhuanming">孝元</span>體悟幽鍵，更崇深信，<span class="shuming">法華</span>﹑<span class="shuming">成論</span>，常自敷揚。沙門<span class="zhuanming">道侃</span>，德隆時彦，業冠通賢，綴述新奇，帝偏鄭<a class="zhuhao" href="#3911" id="3884">〔六〕</a>重，奉爲僧正。盛開學府，廣召義僧，還遵舊轍，户牖爲異。<span class="zhuanming">宣</span>﹑<span class="zhuanming">明</span>已下，福事雖弘，至於教理，頗翳徽緒。<span class="zhuanming">陳氏</span>五政，世屬虔劉，京邑僧寺，誅焚略盡。及初臨統，普備修治，接棟連甍，復基<span class="zhuanming">梁</span>日。弘福慧門，世稱難紀，名德勝行，故是可傳，雖獲五三，蓋失多矣，恨闕餘傳，與時俱喪，對此可悲。至如<span class="zhuanming">琰</span>﹑<span class="zhuanming">皭</span><a class="zhuhao" href="#3912" id="3885">〔七〕</a>騰光於五湖，<span class="zhuanming">榮</span><a class="zhuhao" href="#3913" id="3886">〔八〕</a>﹑<span class="zhuanming">朗</span>飛蓋於<span class="zhuanming">三楚</span>，二<span class="zhuanming">瓊</span>以匡救而傳世，兩<span class="zhuanming">等</span>以護法而相嗣，盛德弘矣。</span> </p><p> <span>逮于北<span class="zhuanming">鄴</span>，最稱光大，移都兹始，基構極繁，而兼創道場，殄絶魔網，故使英俊林蒸，業<i class="pageTag" onclick="viewPic('ZSK00709-002-L00549','1377117',this);" style="cursor:pointer;"> <span class="song">P549</span></i>正雲會。每法筵一建，聽侣千餘，<span class="zhuanming">慧<a class="zhuhao" href="#3914" id="3887">〔九〕</a>光</span>﹑<span class="zhuanming">道憑</span>，躡跡通軌，<span class="zhuanming">法融</span>﹑<span class="zhuanming">慧<a class="zhuhao" href="#3915" id="3888">〔一○〕</a>遠</span>，顧視争衡。然而開剖章途，解散詞義，並推<span class="zhuanming">光統</span>，以爲言先。豈非唱高和寡，獨振今古？即當鋒之領袖，乃万葉之師模。然<span class="zhuanming">光</span>初學律宗，晚通理教，郁郁兼美，能振其芳。觀其成樹骨梗，分布毛目，意存行猷，護法爲本，所以<span class="shuming">華嚴</span>﹑<span class="shuming">地論</span>，咸位綱模，被及當今，成誦無墜，蓋有由矣。</span> </p><p> <span>且夫佛教東傳<a class="zhuhao" href="#3916" id="3889">〔一一〕</a>，世稱弘播，論其榮茂，勿盛<span class="zhuanming">梁</span>﹑<span class="zhuanming">齊</span>。故<span class="zhuanming">武帝</span>撫期，師承護法，戒定慧品，莫匪陶甄，受持十善，無缺六時，永絶辛羶，長齋卒歲，言行相檢，誠可尊嚴，自有帝王，罕能相擬。于時<span class="zhuanming">釋</span>侣，顧視思齊，篤學翹誠，多陳濟器。<span class="zhuanming">齊宣</span>受禪，權用不思，或出或處，非小節之所量；乍智乍愚，信大人之壯觀。至於宗敬佛理，師承戒護，每布髮於地，令<span class="zhuanming">上統</span>踐之。又能率土之内禁斷酒肉，放捨鷹犬，畋漁屠殺，普國不行。年三月六，勸民齋戒，公私葷菜，悉滅除之。又置昭玄十統，肅清正法，使夫二百万衆，綏緝無塵，<span class="zhuanming">法上</span>一人，誠有功矣。<span class="zhuanming">周武</span>定業<span class="zhuanming">秦川</span>，大開<span class="zhuanming">釋</span>府。沙門<span class="zhuanming">道安</span>，復稱弘量，降禮宸極，展敬華夷，導<a class="zhuhao" href="#3917" id="3890">〔一二〕</a><span class="zhuanming">龍樹</span>之江河，響<span class="zhuanming">弥天</span>之輿蓋。地惟<a class="zhuhao" href="#3918" id="3891">〔一三〕</a>武服，道寄文弘，開蒙博施之功，是其經略。但以運屬道消，中年毁廢，雖陳顯論，莫表深衷，蜯病成珠，竟于身世。末有<span class="zhuanming">亡名</span>，復接斯咎，坎壈貧病，陷遭戎俗。<span class="zhuanming">孝宣</span>即位，政異前朝，經像漸開，齋福稍起，而厥化草創，義學猶微。</span> </p><p> <span><span class="zhuanming">隋高</span>荷負在躬，專弘佛教。<span class="zhuanming">開皇</span>伊始，廣樹仁祠，有僧行處，皆爲立寺。召諸學徒，普<i class="pageTag" onclick="viewPic('ZSK00709-002-L00550','1377117',this);" style="cursor:pointer;"> <span class="song">P550</span></i>會京輦，其中高第，自爲等級，故二十五衆，峙列帝城，隨慕學方，任其披化。每日登殿，座列<a class="zhuhao" href="#3919" id="3892">〔一四〕</a>七僧，轉讀衆經，及開理義，帝目覽万機，而耳餐正法。于時<span class="zhuanming">釋</span>門，重稱高敞，雖減<span class="zhuanming">梁</span>﹑<span class="zhuanming">齊</span>，亦後之寄。沙門<span class="zhuanming">慧遠</span>，<span class="zhuanming">齊</span>餘開士，<span class="zhuanming">隋</span><a class="zhuhao" href="#3920" id="3893">〔一五〕</a>運高僧，首達帝城，即陳講議，服勤請益<a class="zhuhao" href="#3921" id="3894">〔一六〕</a>七百餘人，道化天下三分其二。自餘明勝，聯鑣等驅。<span class="zhuanming">僧粲</span>以論士馳名，<span class="zhuanming">慧<a class="zhuhao" href="#3922" id="3895">〔一七〕</a>藏</span>以知微取号，<span class="zhuanming">僧休</span>洞精於<span class="shuming">大論</span>，<span class="zhuanming">法經</span>妙體於教源，餘則玼瑣群英﹑詆訶龍象者，復叵知矣。其中尤最，沙門<span class="zhuanming">曇延</span>，復是高傑，至如坐鎮御牀，口敷聲教，致令万乘頂足，其德弘矣。<span class="zhuanming">煬帝</span>嗣籙，重飛聲實，<span class="zhuanming">道莊</span>顧言於内外，<span class="zhuanming">法論</span>禮御於始終，<span class="zhuanming">相</span>﹑<span class="zhuanming">願</span>光揚於兩都，<span class="zhuanming">奘</span>﹑<span class="zhuanming">脱</span>振藻於<span class="zhuanming">周</span><span class="zhuanming">魯</span>，厚德懷仁，又難加也。自爰初<span class="zhuanming">晉</span>邸，即位道場，<span class="zhuanming">慧日</span>﹑<span class="zhuanming">法雲</span>廣陳<span class="zhuanming">釋</span>侣，<span class="zhuanming">玉清</span>﹑<span class="zhuanming">金洞</span>備引<span class="zhuanming">李</span>宗。一藝有稱，三徵<a class="zhuhao" href="#3923" id="3896">〔一八〕</a>别館，法輪長轉，慧炬恒明，風靡之化，覃近<a class="zhuhao" href="#3924" id="3897">〔一九〕</a>復遠。當時諸部雖復具揚，而<span class="shuming">涅槃</span>﹑<span class="shuming">攝論</span>最爲繁富，世近易昭，無勞顯述<a class="zhuhao" href="#3925" id="3898">〔二○〕</a>。</span> </p><p> <span>及<span class="zhuanming">皇唐</span>御曆，道務是崇，義學之明，方爲弘遠，伊人之風，豈易披述，輒託攸聞，故略其致。然<span class="zhuanming">暠</span>﹑<span class="zhuanming">璧</span>抗聲於<span class="zhuanming">金陵</span>，<span class="zhuanming">基</span>﹑<span class="zhuanming">景</span>標宗於<span class="zhuanming">玉壘</span><a class="zhuhao" href="#3926" id="3899">〔二一〕</a>，<span class="zhuanming">常</span>﹑<span class="zhuanming">辯</span><a class="zhuhao" href="#3927" id="3900">〔二二〕</a>弘揚於<span class="zhuanming">三輔</span>，<span class="zhuanming">深</span>﹑<span class="zhuanming">懿</span>馳譽於<span class="zhuanming">兩河</span>，<span class="zhuanming">并</span><span class="zhuanming">晉</span>則二<span class="zhuanming">達</span>開模，<span class="zhuanming">齊</span><span class="zhuanming">魯</span>則<span class="zhuanming">密</span>﹑<span class="zhuanming">才</span>程略，<span class="zhuanming">潤</span><a class="zhuhao" href="#3928" id="3901">〔二三〕</a>﹑<span class="zhuanming">會</span>剖符，日下敬其名教，<span class="zhuanming">徽</span>﹑<span class="zhuanming">空</span>位席，<span class="zhuanming">嵩</span><span class="zhuanming">澤</span>仰其義門。本紀時或漏之，其德不無光叙。統明衆師注述，通以章鈔爲工，課文引義，仰順前軌，徒盛改張，差無弘誘。或接綴前篇，或糅雜時見，或虚控胸臆，詞理相非，或旁竊<i class="pageTag" onclick="viewPic('ZSK00709-002-L00551','1377117',this);" style="cursor:pointer;"> <span class="song">P551</span></i>他文，意義蹇塞，皆勒成命氏，騰譽一時。言行之間，河漢遼阻，本寔邪求，妄承傳教，審夫意本，焉可强乎？且自經誥所被，元在受持，<span class="shuming">大集</span>顯法行之文，<span class="shuming">涅槃</span>明知時之説。今則婆娑章句，流演澆浮，翻種諸有，未爲静業，超生之教，豈意然邪？貴如説行，斯誠旨也。故今當座講客寫送文義，其隙復廣，何以明耶？且如聖行諸漏，由來杜言，唯識離念，競陳横想，受學<span class="shuming">毗曇</span>，行惡戒者奉爲聰慧，聽習<span class="shuming">楞伽</span>，樂飲噉者用爲通極，誇罩蒙俗，陵轢往賢，眄視天漢，率輕禁網，謂邪慧爲真解，以亂識爲圓智，不深悛悟，枉喪餘齡。故使説法天禽，被于念處，<span class="zhuanming">盤特</span>庸叟，具列賢愚，辯俊異之前生，顯頑嚚之後報，泠然釋相，可不誡歟！</span> </p><p> <span>原夫論義之設，其本四焉：或擊揚以明其道，幽旨由斯得開；或影響以扇其風，慧業由斯弘樹；或抱疑以諮明决，斯要正是當機；或矜伐以冒時賢，安詞以拔愚箭。託緣乃四，通在無嫌，必事相陵，還符畜獸。故世中論士，尠會清柔，初事含容，終成陷黷，名聞誰賞，境界非凡，徒盛拒輪，畢<a class="zhuhao" href="#3929" id="3902">〔二四〕</a>歸磨臆。故有<span class="zhuanming">王斌</span>論並，<span class="zhuanming">明琛</span><span class="shuming">蛇勢</span>，<span class="zhuanming">會</span>空屋子，<span class="zhuanming">宗統</span>語工。聽其論道，唯聞殺死之言；觀其容色，但見紛披之相。及後業之作也，或生充蛇報，或舌爛喉中，或僧獄接其來生，或猛火焚其往咎。<span class="zhuanming">彦琮</span>山樓之驗，又可誡哉！是知道寄人弘，非人未可言道，豈言義府並若斯耶？故<span class="zhuanming">智藏</span>遺塵，<span class="zhuanming">慧光</span>後嗣，宗仰徽烈<a class="zhuhao" href="#3930" id="3903">〔二五〕</a>，豈有玷耶？沙<i class="pageTag" onclick="viewPic('ZSK00709-002-L00552','1377117',this);" style="cursor:pointer;"> <span class="song">P552</span></i>門<span class="zhuanming">靈裕</span>行解相高，内外通贍，亦當時之難偶也。然而立性剛毅，峭急不倫，侍人流汗，非<a class="zhuhao" href="#3931" id="3904">〔二六〕</a>可師範，世或譏論，以此爲先，斯亦不比德而觀也。語俗而談，滔滔風流，愛心綿密，未覿其短，多容瑕累，見心機動，禍福相隣，若不先知，何成懲艾？致使<span class="zhuanming">裕公</span>虚沾此及，若能返求諸己，斯言自亡。故<span class="zhuanming">宣尼</span>流無備之詞，居士設未輕之論，誠有由矣！世有<span class="zhuanming">慧<a class="zhuhao" href="#3932" id="3905">〔二七〕</a>休</span>，即承<span class="zhuanming">裕</span>緒，學<span class="shuming">雜心</span>而懼陵小犯，受師禮而親執瓶衣，遭難而更立浄厨，臨危而深誨禁約，人法斯具，慧解通微，章疏所行，誦爲珠璧。猶恨不係於先業，餘則故略言也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3879" id="3906">〔一〕</a>傳：<span class="zhuanming">興聖寺</span>本作「漸」。　<a class="zhuhao" href="#3880" id="3907">〔二〕</a>雖：<span class="zhuanming">興聖寺</span>本作「推」，<span class="shuming">高麗藏</span>作「惟」。　<a class="zhuhao" href="#3881" id="3908">〔三〕</a>邪：原作「那」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3882" id="3909">〔四〕</a>考：原作「者」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3883" id="3910">〔五〕</a>終：<span class="shuming">高麗藏</span>作「經」。　<a class="zhuhao" href="#3884" id="3911">〔六〕</a>鄭：原作「猷」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3885" id="3912">〔七〕</a>琰﹑皭：原作「燄爝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3886" id="3913">〔八〕</a>榮：原作「螢」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3887" id="3914">〔九〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3888" id="3915">〔一○〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3889" id="3916">〔一一〕</a>東傳：<span class="shuming">高麗藏</span>作「道東」。　<a class="zhuhao" href="#3890" id="3917">〔一二〕</a>導：原作「遵」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3891" id="3918">〔一三〕</a>惟：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「維」。　<a class="zhuhao" href="#3892" id="3919">〔一四〕</a>座列：<span class="zhuanming">興聖寺</span>本作「坐引」。　<a class="zhuhao" href="#3893" id="3920">〔一五〕</a>隋：原作「隨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3894" id="3921">〔一六〕</a>服勤請益：原作「伏勤請益」，<span class="zhuanming">興聖寺</span>本作「服對請答」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3895" id="3922">〔一七〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3896" id="3923">〔一八〕</a>徵：原作「微」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3897" id="3924">〔一九〕</a>覃近：原作「覃延」，<span class="shuming">高麗藏</span>作「曇延」，據<span class="zhuanming">興聖<i class="pageTag" onclick="viewPic('ZSK00709-002-L00553','1377117',this);" style="cursor:pointer;"> <span class="song">P553</span></i>寺</span>本校改。　<a class="zhuhao" href="#3898" id="3925">〔二○〕</a>顯述：<span class="shuming">高麗藏</span>作「廣顯」。　<a class="zhuhao" href="#3899" id="3926">〔二一〕</a>壘：原作「疊」，據<span class="shuming">高麗藏</span>校改。參看卷一三<span class="shuming">唐安州方等寺釋慧暠傳二</span>校勘記「壘」條。　<a class="zhuhao" href="#3900" id="3927">〔二二〕</a>辯：<span class="zhuanming">興聖寺</span>本作「弁」。　<a class="zhuhao" href="#3901" id="3928">〔二三〕</a>潤：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「閏」。　<a class="zhuhao" href="#3902" id="3929">〔二四〕</a>畢：原作「必」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3903" id="3930">〔二五〕</a>烈：原作「列」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3904" id="3931">〔二六〕</a>非：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#3905" id="3932">〔二七〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。</span> </p><p> <span>璿：似宣反。　眺：他了反，又他吊反。　襃：補毛反。　衷意：上知冲反。　駭：胡買反。　愜伏：上苦劫反，心伏也。　鄉梓：下音子。　瓫經：上盆字。　有伏：下本作汰，音太。　踰閫：下苦本反。踰閫，越過門𣐻也。　有娠：下音申，孕也。　撞度：上直江﹑直降二反。撞，擊也。　笴槊：上古罕反，槍莖也。下音朔，槍之類也。　騫：去乾反。　葷辛：上音曛。　矚目：上音燭，視也。　陝虢：上失染反，下俱獲反，並州名。　芮城：上而歲反，<span class="zhuanming">河東</span>縣名。　縵：莫半反。　冠幘：音責。　紊亂：上音問。　𧹞然：上女板反，慙也。　异度：上音異，舉也。　儕倫：上助皆反，等也，朋也。　炎曦：上于廉反，下許宜反，炎暑之曦日也。　梗概：上加猛反，下古愛反。梗概，大略也。　覃思：上徒南反，延也；下去聲。　銛鋭：上息廉反，下羊歲反。銛鋭，利也。　鑽覈：上子官反，下胡鬲反。　旋踵：上似宣反，下之勇反。　慨：苦愛反。　胥<i class="pageTag" onclick="viewPic('ZSK00709-002-L00554','1377117',this);" style="cursor:pointer;"> <span class="song">P554</span></i>徒：上息徐反，胥吏。　湊：七奏反。　華敞：下昌兩反。　航海：上户剛反，以舟渡海曰航海。　宥：音右，赦宥。　儐從：上必刃反，下去聲。　瓌琦：上古回反，下音奇，玉也。正作傀奇，美異之稱也。　學稔：下汝審反，豐也。　勤恪：下若<a class="zhuhao" href="#3937" id="3933">〔一〕</a>各反。　提襆：下房王<a class="zhuhao" href="#3938" id="3934">〔二〕</a>反。　限閾：下兄力反，又音域，門𣐻也。　飢餒：下乃每反。　鄖國：上音云。　亮：音諒。　庇：必二反。　顛仆：下蒲北反。仰倒曰顛，伏倒曰仆。上正作傎。　溝壑：下呼各反。　緼麻：上紆粉反，緼亦麻也。　顰蹙：上音頻，下子六反。攢眉之貌。或用頻慼﹑憂慼也。　醼飲：上於見反。　糺彈：上均有反，下徒丹反。糺彈，告發其過也。　濩澤：上烏獲反，<span class="zhuanming">澤州</span>縣名。　訴：音素，告也。　貧窘：下具殞反，逼迫他<a class="zhuhao" href="#3939" id="3935">〔三〕</a>。殞，羽敏反。　豳土：一本作「幽」。布巾反。<span class="zhuanming">幽</span>﹑<span class="zhuanming">豳</span>，並州名，在<span class="zhuanming">北狄</span>。　栿：音伏，屋梁也。　鏗卓：上口耕反。　䰂：且代反。　椽輿：上直緣反，下音余，或作舁，扛舁也。　幢輿：下音預。　介胄：下直又反。介胄，兜鍪也。鍪，莫侯反。　拄之：上知主反。　𠲿之：上音朔。　縫綻：上音逢，下直諫反，衣線解也。　梟感：上古堯反。　餉遺：上詩尚反，下去聲。　祖餞：下音賤，以食送别也。　潼關：上音童。　糜粥：上密碑反。　曝：上蒲木反。　籧篨：渠除二音，竹簟也。　壙：苦況反，墓穴也。　瀛洲：上音盈。　憤氣：上房粉反。　勗：許玉反。　鎣：烏定反。　陶埏：下詩延反。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00555','1377117',this);" style="cursor:pointer;"> <span class="song">P555</span></i>陶埏，窑家柔土也。　籤：七廉反，籤，記也。　關鍵：下音件。　懔：吕錦反，敬也。　荐：在見反，重也。　闥：他達反。　勣：子曆反。　殄：徒典反，滅也。　坏：疋四反，未燒瓦器也。　渺然：上美小反。　󶑑：薄字。　耿：耕字上聲，明然不寐。　砥礪：旨例二音。　鑪錘：下正作鎚，直追反。　樸：音朴，質也。　挫拉：上則卧反，下力合反。挫拉，摧折貌。　徒跣：下先典反，赤足步行也。　箒：之九反，掃箒。　揆：衢癸反，揆，度也。　大抵：下音底。　弘毅：下魚既反。　規矩：上俱弥反，下俱羽反。　珪璋：圭章二音，玉潔也。　澧鄠：豊户二音。<span class="zhuanming">澧</span>，水名也，<span class="zhuanming">鄠</span>，縣名，在<span class="zhuanming">京兆</span>。　黼：音斧，白與黑相次也。　璡：音津。　推盪：上土回反，下音蕩。推盪，除也。　懿業：上乙器反，大也。　宗轄：下遐葛反。　菽麥：上音叔，豆也。　熸：子廉反，熸，火滅也。　驩州：上歡字同。　譴：去現反，譴，責也。　魁質：上苦回反。　揣：初委反，揣，量。　京畿：下音祈。　糲食：上音例，麁也。又郎達反。　衍：音演。　白雉：下直利反，野雞也。　馴狎：上音旬，順也。下胡甲反，近也。　彝倫：上音夷，等也。　貶：悲檢反。　撝：許爲反。　端偉：下羽鬼反，美也。　梗概：下古愛反。　縉雲：上音進。　婺女：音務。　膠柱：上音交。膠柱，不通變也。　盱衡：上兄于反，下户庚反。盱衡，舉目高視。　疏刷：下數劣反。　銛利：上息廉反。　冬雩：下音于，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00556','1377117',this);" style="cursor:pointer;"> <span class="song">P556</span></i>祈雨雪祭赤帝也。　芻蕘<a class="zhuhao" href="#3940" id="3936">〔四〕</a>：上楚俱反，下音饒。芻蕘，草薪也。　嘲謔：上竹交反，下許約反。　塵黷：下音讀。　忸怩：上尼六反，下音尼。忸怩，慙悚貌。</span> </p><p> <span>論文</span> </p><p> <span>洛：音落。　商攉：下音角。　較：角﹑教二音，比也。　旻：音閩。　騖：音務，馳也。　臧否：上則郎反，下方久反。臧否，善惡也。　擿：摘字。　揣：初委反，尋也。　紕亂：上疋毗反，錯也。　窘縶：上具殞反，窘，逼也。下知立反，繫也。　幽鍵：下音件，關鍵也。　侃：苦罕反。　虔劉：虔劉，殺也，又欺剋也。　甍：音萌，屋檐也。　燄爝：上以猒反，下音雀。　郁：於六反，文章貌。　陶甄：下居延反，窑也。　畋：音田，獵也。　綏緝：上音雖，下七入反。　蜯：蒲項反，蛤蜯也。　坎壈：上苦感反，下力感反。坎壈，不平貌。　聯鑣：下必苗反。　玼瑣：上疾斯反，下莎佐反。　邸：音底。　糅：尼救反，雜也。　罩：下竹孝反。　凌轢：下音曆。　悛：七全反，改也。　頑嚚：下音銀。　斌：布巾反。　玷：音點。　滔：音叨。　覿：音敵。　懲艾：上音澄，下魚吹反，誡也，止也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00557','1377117',this);" style="cursor:pointer;"> <span class="song">P557</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3933" id="3937">〔一〕</a>若：應爲「苦」之誤。　<a class="zhuhao" href="#3934" id="3938">〔二〕</a>王：應爲「玉」之誤。　<a class="zhuhao" href="#3935" id="3939">〔三〕</a>他：應爲「也」之誤。　<a class="zhuhao" href="#3936" id="3940">〔四〕</a>蕘：原誤作「堯」，據傳文改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377116">上一葉</a>　<a href="entry://1377119">下一葉</a></>		
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1377119
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118566" key="1118566"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 梁鍾山定林寺釋僧副傳一 </p></div><div id="FCdiv1119901" key="1119901"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00559','1377119',this);" style="cursor:pointer;"> <span class="song">P559</span></i><p class="font18" id="ZSK00709-001-BT0000401"><b>梁鍾山定林寺釋僧副傳一</b></p><p> <span><span class="zhuanming">釋僧副</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">太原</span><span class="zhuanming">祁縣</span>人也。弱而不弄，鑒徹<a class="zhuhao" href="#3949" id="3941">〔一〕</a>絶群，年過小學，識成大量<a class="zhuhao" href="#3950" id="3942">〔二〕</a>，鄉黨稱奇，不仁者遠矣。而性愛定<a class="zhuhao" href="#3951" id="3943">〔三〕</a>静，遊無遠近，裹糧尋師，訪所不逮。有<span class="zhuanming">達磨<a class="zhuhao" href="#3952" id="3944">〔四〕</a>禪師</span>善明觀行，循擾巖穴，言問深博，遂從而出家。義無再問，一貫懷抱，尋端極緒，爲定學宗焉。後乃周歷講座，備嘗經論，並知學唯爲己，聖人無言。</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">建武</span>年南遊<span class="zhuanming">揚輦</span>，止於<span class="zhuanming">鍾山</span><span class="zhuanming">定林下寺</span>，<span class="zhuanming">副</span>美其林藪，得栖心之勝壤也。行逾冰霜，言而有信，三衣六物，外無盈長，應時入里，道俗式瞻。加以王侯請道，頽然不作<a class="zhuhao" href="#3953" id="3945">〔五〕</a>，咫尺宫闈，未嘗謁覲。既行爲物覽，道俗攸屬。<span class="zhuanming">梁高</span>素仰清風，雅爲嗟賞，乃命匠人考其室宇於<span class="zhuanming">開善寺</span>以待之，恐有山林之思故也。<span class="zhuanming">副</span>每逍遥於門，負杖而歎曰：「環堵之室，蓬户甕牖，匡<a class="zhuhao" href="#3954" id="3946">〔六〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00560','1377119',this);" style="cursor:pointer;"> <span class="song">P560</span></i>坐其間，尚足爲樂，寧貴廣厦<a class="zhuhao" href="#3955" id="3947">〔七〕</a>而賤茅茨乎？且安而能遷，古人所尚，何必滯此，用賞耳目之好耶？」乃有心<span class="zhuanming">岷嶺</span>，觀彼<span class="zhuanming">峨眉</span>。會<span class="zhuanming">西昌侯</span><span class="zhuanming">蕭淵藻</span>出鎮<span class="zhuanming">蜀部</span>，於即拂衣附之，爰至井絡，雖途經九折，無忘三念。又以少好經籍，執卷緘默，動移晨晷，遂使<span class="zhuanming">庸蜀</span>禪法自此大行。</span> </p><p> <span>久之，還返<span class="zhuanming">金陵</span>，復住<span class="zhuanming">開善</span>。先是，<span class="zhuanming">胡翼</span>之山有神人現，以慧印三昧授與野人<span class="zhuanming">何規</span>，曰：「可以此經與<span class="zhuanming">南平王</span>觀，爲病行齋三七日也。若不曉此法，問之於<span class="zhuanming">副</span>。」時以訪之，果是其曾所行法，<span class="zhuanming">南平</span>遂行齋祀，疾便康復，豈非内因外構更相起予<a class="zhuhao" href="#3956" id="3948">〔八〕</a>。不久，卒於<span class="zhuanming">開善寺</span>，春秋六十有一，即<span class="zhuanming">普通</span>五年也，窆於<span class="zhuanming">下定林</span>之都門外。天子哀焉，下勑流贈。初，疾亟之時，有勸修福者，<span class="zhuanming">副</span>力疾而起，厲聲曰：「貨財延命，去道遠矣。房中什物，並施招提﹑僧。身死之後，但棄山谷，飽於鳥獸，不亦善乎！勿營棺壠以乖我意。」門徒涕淚，不忍從之，將爲勒碑旌德。而<span class="zhuanming">永興公主</span>素有歸信，進啓東宫，請著其文，有令遣<span class="zhuanming">湘東王</span><span class="zhuanming">繹</span>爲之，樹碑寺所。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3941" id="3949">〔一〕</a>徹：原作「澈」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3942" id="3950">〔二〕</a>大量：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「景行」。　<a class="zhuhao" href="#3943" id="3951">〔三〕</a>定：原作「之」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3944" id="3952">〔四〕</a>磨：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「摩」。　<a class="zhuhao" href="#3945" id="3953">〔五〕</a>作：原作「怍」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3946" id="3954">〔六〕</a>匡：<span class="zhuanming">興聖寺</span>本作「逕」。　<a class="zhuhao" href="#3947" id="3955">〔七〕</a>厦：原作「夏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3948" id="3956">〔八〕</a>予：原作「子」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00561','1377119',this);" style="cursor:pointer;"> <span class="song">P561</span></i>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377117">上一葉</a>　<a href="entry://1377120">下一葉</a></>		
</>
1377120
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120013" key="1120013"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 梁鍾山延賢寺釋慧勝傳二 </p></div><div id="FCdiv1120028" key="1120028"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000403"><b>梁鍾山延賢寺釋慧勝傳二<span class="font12 zhu">慧初</span></b></p><p> <span><span class="zhuanming">釋慧勝</span>，<span class="zhuanming">交阯</span>人，住<span class="zhuanming">仙洲山寺</span>。栖遁林澤，閑放物表，誦<span class="shuming">法華</span>日計一遍，亟淹年序。衣食節約，隨身遊任。從外國禪師<span class="zhuanming">達磨<a class="zhuhao" href="#3961" id="3957">〔一〕</a>提婆</span>學諸觀行，一入寂定，周晨乃起。<span class="zhuanming">彭城</span><span class="zhuanming">劉繪</span><a class="zhuhao" href="#3962" id="3958">〔二〕</a>出守<span class="zhuanming">南海</span>，聞風遣請，攜與同歸，因住<span class="zhuanming">幽栖寺</span>。韜明秘彩，常示如愚，久處者重之，禪學者敬美。<span class="zhuanming">幽栖寺</span>中絶無食調，唯資分衛，大遵清儉。<span class="zhuanming">永明</span>五年，移憩<span class="zhuanming">鍾山</span><span class="zhuanming">延賢精舍</span>，自少及老，心貞正焉。以<span class="zhuanming">天監</span>年中卒，春秋七十。</span> </p><p> <span>時<span class="zhuanming">浄名寺</span>有<span class="zhuanming">慧初禪師</span>者，<span class="zhuanming">魏</span><span class="zhuanming">天水</span>人。在孕七月而生，纔有所識，好習禪念。嘗閑居空宇，不覺霆擊大震，斯固住心深寂，未可量也。而志高清遠，淡然人<a class="zhuhao" href="#3963" id="3959">〔三〕</a>外。晚遊<span class="zhuanming">梁國</span>，住<span class="zhuanming">興皇寺</span>，閉房<a class="zhuhao" href="#3964" id="3960">〔四〕</a>攝静，珪璋外映，白黑諮訪，有聲皇邑。<span class="zhuanming">武帝</span>爲立禪房於<span class="zhuanming">浄名寺</span>以處之，四時資給。禪學道俗，雲趨請法。素懷恢廓，守志淳重，貴勝王公，曾不迎候。<span class="zhuanming">普通</span>五年卒，春秋六十八，葬<span class="zhuanming">鍾山</span>之陰。弟子<span class="zhuanming">智顒</span>樹碑墓側，御史中丞<span class="zhuanming">吴郡</span><span class="zhuanming">陸倕</span>製文。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00562','1377120',this);" style="cursor:pointer;"> <span class="song">P562</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3957" id="3961">〔一〕</a>磨：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「摩」。　<a class="zhuhao" href="#3958" id="3962">〔二〕</a>繪：原作「績」，<span class="zhuanming">興聖寺</span>本作「續」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「繢」。案：「繢」通「繪」，<span class="zhuanming">蕭梁</span><span class="zhuanming">蕭子顯</span><span class="shuming">南齊書</span>卷四八<span class="shuming">劉繪傳</span>曰：「<span class="zhuanming">劉繪</span>，字<span class="zhuanming">士章</span>，<span class="zhuanming">彭城</span>人。……爲寧朔將軍﹑<span class="zhuanming">晉安王</span>征北長史﹑<span class="zhuanming">南東海</span>太守，行<span class="zhuanming">南徐州</span>事。」又，各版本<span class="shuming">續高僧傳</span>卷五<span class="shuming">梁揚都光宅寺沙門釋法雲傳</span>，皆正作「<span class="zhuanming">彭城</span><span class="zhuanming">劉繪</span>」。據改。而<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>本<span class="shuming">續高僧傳</span>卷六<span class="shuming">梁揚都湘宫寺釋曇准傳</span>，又誤作「繒」。　<a class="zhuhao" href="#3959" id="3963">〔三〕</a>人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「物」。　<a class="zhuhao" href="#3960" id="3964">〔四〕</a>閉房：原作「閑房」，<span class="zhuanming">興聖寺</span>本作「閑居」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377119">上一葉</a>　<a href="entry://1377121">下一葉</a></>		
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1377121
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120017" key="1120017"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 梁江州廬山釋道珍傳三 </p></div><div id="FCdiv1120025" key="1120025"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00562','1377121',this);" style="cursor:pointer;"> <span class="song">P562</span></i><p class="font18" id="ZSK00709-001-BT0000405"><b>梁江州廬山釋道珍傳三<span class="font12 zhu">法歸　慧景</span></b></p><p> <span><span class="zhuanming">釋道珍</span>，未詳何人。<span class="zhuanming">梁初</span>住<span class="zhuanming">廬山</span>中，恒作<span class="zhuanming">弥陀</span>業觀。夢有人乘船處大海中，云向<span class="zhuanming">阿弥陀國</span>，<span class="zhuanming">珍</span>欲隨去，船人云：「未作浄土業。」謂須經營浴室，并誦<span class="shuming">阿弥陀經</span>。既覺，即如夢所作，年歲綿遠，乃於房中小<a class="zhuhao" href="#3970" id="3965">〔一〕</a>池降白銀臺，時人不知，獨記其事，安經函底。及命過時，當夕，半山已上如列數千炬火。近村人見，謂是諸王覲<a class="zhuhao" href="#3971" id="3966">〔二〕</a>禮，旦就山尋，乃云<span class="zhuanming">珍</span>卒，方委冥祥外應也。後因搜檢經中，方知往生本事，遂封記焉，用示後學。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00563','1377121',this);" style="cursor:pointer;"> <span class="song">P563</span></i> <span>時此山<span class="zhuanming">峰頂寺</span>有<span class="zhuanming">法歸禪師</span>者，本住<span class="zhuanming">襄陽</span><span class="zhuanming">漢陰</span>，出家味静爲務。感夢有神來請，遂往<span class="zhuanming">廬山</span>，遊歷諸處，忽然驚覺，乃尋夢而往。但<span class="zhuanming">廬山</span>者生來不到，及至彼處，樹石寺塔宛如前夢，方知爲<span class="zhuanming">廬山</span>神之所請也。依而結宇，晨夕繼業，遂終山舍。</span> </p><p> <span>時又有<span class="zhuanming">慧景禪師</span>者，清卓出類，不偶道俗，孤行林阜，禪慧在宗。及其終後，乃返握兩指，人有捋者，雖伸<a class="zhuhao" href="#3972" id="3967">〔三〕</a>還屈，如前<a class="zhuhao" href="#3973" id="3968">〔四〕</a>傳所紀，獲二果矣。當<span class="zhuanming">景</span>卒旦，山峰松樹並雨甘露，今名<span class="zhuanming">甘露峰</span>是也。生常感二鳥<a class="zhuhao" href="#3974" id="3969">〔五〕</a>依時乞食，及其没後，絶迹此山。</span> </p><p> <span>斯之三德，道扇<span class="zhuanming">梁朝</span>，樹銘山阿，各題芳績矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3965" id="3970">〔一〕</a>小：原作「山」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3966" id="3971">〔二〕</a>覲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「觀」。　<a class="zhuhao" href="#3967" id="3972">〔三〕</a>伸：原作「申」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3968" id="3973">〔四〕</a>前：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「前故」。　<a class="zhuhao" href="#3969" id="3974">〔五〕</a>鳥：原作「烏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377120">上一葉</a>　<a href="entry://1377122">下一葉</a></>		
</>
1377122
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119988" key="1119988"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 魏嵩岳少林寺天竺僧佛陀傳四 </p></div><div id="FCdiv1119989" key="1119989"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00563','1377122',this);" style="cursor:pointer;"> <span class="song">P563</span></i><p class="font18" id="ZSK00709-001-BT0000407"><b>魏嵩岳少林寺天竺僧佛陀傳四</b></p><p> <span><span class="zhuanming">佛陀禪師</span>，此云<span class="zhuanming">覺者</span>，本<span class="zhuanming">天竺</span>人。學務静攝，志在觀方。結友六人，相隨業道，五僧證<i class="pageTag" onclick="viewPic('ZSK00709-002-L00564','1377122',this);" style="cursor:pointer;"> <span class="song">P564</span></i>果，唯<span class="zhuanming">佛陀</span>無獲，遂勤苦勵節，如救身衣，進退惟谷，莫知投厝。時得道友曰：「修道藉機，時來便剋，非可斯須徒爲虚死。卿於<span class="zhuanming">振旦</span>特是别緣，度二弟子，深有大益也。」因從之。遊歷諸國，遂至<span class="zhuanming">魏</span><span class="zhuanming">北臺</span>之<span class="zhuanming">恒安</span>焉。時值<span class="zhuanming">孝文</span>敬隆誠至，别設禪林，鑿石爲龕，結徒定念，國家資供，倍加餘部，而徵應潛著，皆異之非常人也。<span class="zhuanming">恒安</span>城内<span class="zhuanming">康</span>家，資財百萬，崇重佛法，爲<span class="zhuanming">佛陀</span>造别院，常居室内，自静遵業。有小兒見門隙内炎火赫然，驚告院主，合家揔萃，都無所見。其通微玄觀，斯例衆也，識者驗以爲得道矣。</span> </p><p> <span>後隨帝南遷，定都<span class="zhuanming">伊</span><span class="zhuanming">洛</span>，復設静院，勑以處之。而性愛幽栖，林谷是託，屢往<span class="zhuanming">嵩岳</span>，高謝人世。有勑就<span class="zhuanming">少室山</span>爲之造寺，今之<span class="zhuanming">少林</span>是也，帝用居處。四海息心之儔聞風響會者，衆恒數百，篤課出要，成濟極焉。時或告衆曰：「此<span class="zhuanming">少林精舍</span>，别有靈祇衛護，一立已後，終無事乏。」由使造者弥山而僧廪豐溢，沿彼至今將二百載，雖荒荐頻繁，而寺業充實遠用，比之<span class="zhuanming">佛陀</span>，無謬傳矣。</span> </p><p> <span>時又入<span class="zhuanming">洛</span>，將度有緣。沙門<span class="zhuanming">慧<a class="zhuhao" href="#3981" id="3975">〔一〕</a>光</span>年立十二，在天街<a class="zhuhao" href="#3982" id="3976">〔二〕</a>井欄上反蹋<a class="zhuhao" href="#3983" id="3977">〔三〕</a>蹀堶<a class="zhuhao" href="#3984" id="3978">〔四〕</a>，一連五百，衆人諠競，異而觀之。<span class="zhuanming">佛陀</span>因見，惟<a class="zhuhao" href="#3985" id="3979">〔五〕</a>曰：「此小兒世戲有工，道業亦應無昧。」意欲引度，權以杖打頭，聲響清徹，既善聲論，知堪法器，乃問：「能出家不？」<span class="zhuanming">光</span>曰：「固其本懷耳。」遂度之，解冠終古，具如别傳。又令弟子<span class="zhuanming">道房</span>度沙門<span class="zhuanming">僧稠</span>，教其定業。自化行東夏，唯<i class="pageTag" onclick="viewPic('ZSK00709-002-L00565','1377122',this);" style="cursor:pointer;"> <span class="song">P565</span></i>此兩賢得道記之，諒有深擬<a class="zhuhao" href="#3986" id="3980">〔六〕</a>。年漸遲暮，不預僧倫，委諸學徒，自相成業，躬移寺外，别處零房。感一善神常隨影護，亦令設食而祠饗之。後報欲終，在房門之壁手畫神像，于今尚存。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3975" id="3981">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3976" id="3982">〔二〕</a>天街：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「天門街」。　<a class="zhuhao" href="#3977" id="3983">〔三〕</a>蹋：原作「踢」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3978" id="3984">〔四〕</a>堶：底本﹑<span class="shuming">高麗藏</span>皆作「䤻」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#3979" id="3985">〔五〕</a>惟：原作「怪」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3980" id="3986">〔六〕</a>擬：原作「疑」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377121">上一葉</a>　<a href="entry://1377123">下一葉</a></>		
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1377123
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119974" key="1119974"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 齊鄴下南天竺僧菩提達磨傳五 </p></div><div id="FCdiv1119975" key="1119975"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00565','1377123',this);" style="cursor:pointer;"> <span class="song">P565</span></i><p class="font18" id="ZSK00709-001-BT0000409"><b>齊鄴下南天竺僧菩提達磨傳五<span class="font12 zhu">道育</span></b></p><p> <span><span class="zhuanming">菩提達磨</span><a class="zhuhao" href="#3992" id="3987">〔一〕</a>，<span class="zhuanming">南天竺</span>婆羅門種。神慧疏朗，聞皆曉悟，志存大乘，冥心虚寂，通微徹數，定學高之。悲此邊隅，以法相導。初達<a class="zhuhao" href="#3993" id="3988">〔二〕</a><span class="zhuanming">宋</span>境<span class="zhuanming">南越</span>，末<a class="zhuhao" href="#3994" id="3989">〔三〕</a>又北度至<span class="zhuanming">魏</span>，隨其所止，誨以禪教。于時合國盛弘講授，乍聞定法，多生譏謗。有<span class="zhuanming">道育</span>﹑<span class="zhuanming">慧<a class="zhuhao" href="#3995" id="3990">〔四〕</a>可</span>，此二沙門年雖在後，而鋭志高遠。初逢法將，知道有歸，尋親事之，經四五載，給供諮接。感其精誠，誨以真法：如是安心，謂壁觀也；如是發行，謂四法也；如是順物，教護譏嫌；如是方便，教令不<i class="pageTag" onclick="viewPic('ZSK00709-002-L00566','1377123',this);" style="cursor:pointer;"> <span class="song">P566</span></i>著。然則入道多途，要唯二種，謂理行也，藉教悟宗，深信含生同一真性，客塵障故，令捨僞歸真；凝住壁觀，無自無他，凡聖等一，堅住不移，不隨他教，與道冥符，寂然無爲，名理入也。行入四行，万行同攝。初報怨行者：修道苦至，當念往劫，捨本逐末，多起愛憎，今雖無犯，是我宿作，甘心受之，都無怨對<a class="zhuhao" href="#3996" id="3991">〔五〕</a>。經云：「逢苦不憂，識達故也。此心生時，與道無違，體怨進道故也。」二隨緣行者：衆生無我，苦樂隨緣，縱得榮譽等事，宿因所構，今方得之，緣盡還無，何喜之有？得失隨緣，心無增減，違順風静，冥順於法也。三名無所求行：世人長迷，處處貪著，名之爲求。道士悟真，理與俗反，安心無爲，形隨運轉。三界皆苦，誰而得安？經曰：「有求皆苦，無求乃樂也。」四名稱法行：即性浄之理也。<span class="zhuanming">磨</span>以此法開化<span class="zhuanming">魏</span>土，識真之士從奉歸悟，録其言誥，卷流于世。自言年一百五十餘歲，遊化爲務，不測于終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3987" id="3992">〔一〕</a>磨：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「摩」。　<a class="zhuhao" href="#3988" id="3993">〔二〕</a>達：原作「連」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3989" id="3994">〔三〕</a>末：<span class="shuming">趙城金藏</span>作「未」。　<a class="zhuhao" href="#3990" id="3995">〔四〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3991" id="3996">〔五〕</a>對：原作「訴」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377122">上一葉</a>　<a href="entry://1377124">下一葉</a></>		
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1377124
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119823" key="1119823"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 齊鄴中釋僧可傳六 </p></div><div id="FCdiv1119824" key="1119824"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000411"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00567','1377124',this);" style="cursor:pointer;"> <span class="song">P567</span></i>齊鄴中釋僧可傳六<span class="font12 zhu">向居士　化公　廖公　和公　法林　僧那　慧滿</span></b></p><p> <span><span class="zhuanming">釋僧可</span>，一名<span class="zhuanming">慧<a class="zhuhao" href="#4020" id="3997">〔一〕</a>可</span>，俗姓<span class="zhuanming">姬氏</span>，<span class="zhuanming">虎牢</span>人。外覽墳素，内通藏典。末懷道<a class="zhuhao" href="#4021" id="3998">〔二〕</a>京輦，默觀時尚，獨藴大照，解悟絶群。雖成道非新，而物貴師受，一時令望，咸共非之。但權道無謀，顯會非遠，自結斯要，誰能擊<a class="zhuhao" href="#4022" id="3999">〔三〕</a>之？年登四十，遇<span class="zhuanming">天竺</span>沙門<span class="zhuanming">菩提達磨</span><a class="zhuhao" href="#4023" id="4000">〔四〕</a>遊化<span class="zhuanming">嵩</span><span class="zhuanming">洛</span>，<span class="zhuanming">可</span>懷寶知道，一見悦之，奉以爲師，畢命承旨。從學六載，精究一乘，理事兼融，苦樂無滯。而解非方便，慧出神心，<span class="zhuanming">可</span>乃就境陶研浄穢，埏埴方知，力用堅固，不爲緣陵。<span class="zhuanming">達磨</span>滅化<span class="zhuanming">洛</span>濱<a class="zhuhao" href="#4024" id="4001">〔五〕</a>，<span class="zhuanming">可</span>亦埋形<span class="zhuanming">河</span>涘。而昔懷嘉<a class="zhuhao" href="#4025" id="4002">〔六〕</a>譽，傳檄邦畿，使夫道俗來儀，請從師範。<span class="zhuanming">可</span>乃奮其奇辯，呈其心要，故得言滿天下，意非建立，玄籍遐覽，未始經心。</span> </p><p> <span>後以<span class="zhuanming">天平</span>之初北<a class="zhuhao" href="#4026" id="4003">〔七〕</a>就觀<a class="zhuhao" href="#4027" id="4004">〔八〕</a><span class="zhuanming">鄴</span>，盛開秘苑，滯文之徒，是非紛舉。時有<span class="zhuanming">道恒禪師</span>先有定學，王宗<span class="zhuanming">鄴下</span>，徒侣千計，承<span class="zhuanming">可</span>説法，情事無寄，謂是魔語，乃遣衆中通明者來殄<a class="zhuhao" href="#4028" id="4005">〔九〕</a><span class="zhuanming">可</span>門。既至聞法，泰然心服，悲感盈懷，無心返告。<span class="zhuanming">恒</span>又重唤，亦不聞命，相從多使，皆無返者。他日遇<span class="zhuanming">恒</span>，<span class="zhuanming">恒</span>曰：「我用尒許功夫開汝眼目，何因致此？」諸使答曰：「眼本自正，因師故邪耳。」<span class="zhuanming">恒</span>遂深恨，謗惱於<span class="zhuanming">可</span>，貨賕<a class="zhuhao" href="#4029" id="4006">〔一○〕</a>俗府，非理屠害，初無一恨，幾其至死，<span class="zhuanming">恒</span>衆慶快，遂使了本者絶學浮華，謗黷者操刀自擬，始悟一音所演，欣怖交懷，海迹蹄瀅，淺深斯在。<span class="zhuanming">可</span>乃從<a class="zhuhao" href="#4030" id="4007">〔一一〕</a>容順<i class="pageTag" onclick="viewPic('ZSK00709-002-L00568','1377124',this);" style="cursor:pointer;"> <span class="song">P568</span></i>俗，時惠清猷，乍託吟謡，或因情事澄汰<a class="zhuhao" href="#4031" id="4008">〔一二〕</a>恒抱，寫割<a class="zhuhao" href="#4032" id="4009">〔一三〕</a>煩蕪，故正道遠而難希，封滯近而易結，斯有由矣。遂流離<span class="zhuanming">鄴</span>﹑<span class="zhuanming">衛</span>，亟展寒温，道竟幽而且玄，故末緒卒無榮嗣。</span> </p><p> <span>有<span class="zhuanming">向居士</span>者，幽遁林野木食，於<span class="zhuanming">天保</span>之初道味相師，致書通好，曰：「影由形起，響逐聲來。弄影勞形，不知形之是影；揚聲止響，不識聲是響根。除煩惱而求涅槃者，喻去形而覓影；離衆生而求佛，喻默聲而尋響。故迷悟一途，愚智非别。無名作名，因其名則是非生矣；無理作理，因其理則諍論起矣。幻化非真，誰是誰非；虚妄無實，何空何有？將知得無所得，失無所失。未及造談，聊伸此意，想爲答之。」<span class="zhuanming">可</span>命筆述意曰：「説此真法皆如實，與真幽理<a class="zhuhao" href="#4033" id="4010">〔一四〕</a>竟不殊。本迷摩尼謂瓦礫，豁<a class="zhuhao" href="#4034" id="4011">〔一五〕</a>然自覺是真珠。無明智慧等無異，當知萬法即皆如。愍此二見之徒輩，申<a class="zhuhao" href="#4035" id="4012">〔一六〕</a>詞措筆作斯書。觀身與佛不差别，何須更覓彼無餘。」其發言入理，未加鉛墨，時或纘之，乃成部類，具如别卷。時復有<span class="zhuanming">化公</span>﹑<span class="zhuanming">廖公</span>﹑<span class="zhuanming">和禪師</span>等，各通冠玄奥，吐言清迥，托事寄懷，聞諸口實。而人世非遠，碑記罕聞，微言不傳，清德誰序，深可痛矣！</span> </p><p> <span>時有<span class="zhuanming">林法師</span>在<span class="zhuanming">鄴</span>盛講<span class="shuming">勝鬘</span>，并制文義。每講人聚，乃選通三部經者，得七百人，預在其席。及<span class="zhuanming">周</span>滅法，與<span class="zhuanming">可</span>同學，共護經像。初，<span class="zhuanming">達磨禪師</span>以四卷<span class="shuming">楞伽</span>授<span class="zhuanming">可</span>，曰：「我觀<span class="zhuanming">漢</span>地，唯有此經。仁者依行，自得度世。」<span class="zhuanming">可</span>專附玄理，如前所陳。遭賊斫臂，以法御心，不覺痛苦，火<i class="pageTag" onclick="viewPic('ZSK00709-002-L00569','1377124',this);" style="cursor:pointer;"> <span class="song">P569</span></i>燒斫處，血斷帛裹，乞食如故，曾不告人。後<span class="zhuanming">林</span>又被賊斫其臂，叫號通夕，<span class="zhuanming">可</span>爲治裹，乞食供<span class="zhuanming">林</span>。<span class="zhuanming">林</span>怪<span class="zhuanming">可</span>手不便，怒之，<span class="zhuanming">可</span>曰：「餅食在前，何不可<a class="zhuhao" href="#4036" id="4013">〔一七〕</a>裹？」<span class="zhuanming">林</span>曰：「我無臂也，<span class="zhuanming">可</span>不知耶？」<span class="zhuanming">可</span>曰：「我亦無臂，復何可怒？」因相委問，方知有功，故世云「<span class="zhuanming">無臂林</span>」矣。每<span class="zhuanming">可</span>説法竟，曰：「此經四世之後變成名相，一何可悲！」</span> </p><p> <span>有<span class="zhuanming">那禪師</span>者，俗姓<span class="zhuanming">馬氏</span>。年二十一，居<span class="zhuanming">東海</span>講<span class="shuming">禮</span>﹑<span class="shuming">易</span>，行學四百。南至<span class="zhuanming">相州</span>，遇<span class="zhuanming">可</span>説法，乃與學士十人出家受道。諸門人於<span class="zhuanming">相州</span>東設齋辭别，哭聲動邑。<span class="zhuanming">那</span>自出俗，手不執筆及俗書，唯服一衣一鉢，一坐一食。以<span class="zhuanming">可</span>常行，兼奉頭陁，故其所往，不參邑落。有<span class="zhuanming">慧<a class="zhuhao" href="#4037" id="4014">〔一八〕</a>滿</span>者，<span class="zhuanming">滎<a class="zhuhao" href="#4038" id="4015">〔一九〕</a>陽</span>人，姓<span class="zhuanming">張</span>，舊住<span class="zhuanming">相<a class="zhuhao" href="#4039" id="4016">〔二○〕</a>州</span><span class="zhuanming">隆化寺</span>。遇<span class="zhuanming">那</span>説法，便受其道，專務無著，一衣一食。但畜二針，冬則乞補，夏便通捨，覆赤而已。自述一生無有怯怖，身無蚤蝨，睡而不夢，住無再宿，到寺則破柴造履，常行乞食。<span class="zhuanming">貞觀</span>十六年，於<span class="zhuanming">洛州</span>南<span class="zhuanming">會善寺</span>側宿柏墓中，遇雪深三尺。其旦入寺，見<span class="zhuanming">曇曠</span>法師，怪所從來，<span class="zhuanming">滿</span>曰：「法友來耶。」遣尋坐處，四邊五尺許雪自積聚，不可測也。故其聞<a class="zhuhao" href="#4040" id="4017">〔二一〕</a>有括訪，諸僧逃隱。<span class="zhuanming">滿</span>便持衣鉢周行聚落，無可滯礙，隨施隨散，索尒虚閑。有請宿齋者，告云：「天下無人，方受尒請。」故<span class="zhuanming">滿</span>每説法云：「諸佛説心，令知心相是虚妄法。今乃重加心相，深違佛意，又增論議，殊乖大理。」故使<span class="zhuanming">那</span>﹑<span class="zhuanming">滿</span>等師常賫四卷<span class="shuming">楞伽</span>以爲心要，隨説隨行，不爽遺委。後於<span class="zhuanming">洛陽</span><a class="zhuhao" href="#4041" id="4018">〔二二〕</a>無疾坐化，年可七十。斯徒並<span class="zhuanming">可</span>之宗系，故<i class="pageTag" onclick="viewPic('ZSK00709-002-L00570','1377124',this);" style="cursor:pointer;"> <span class="song">P570</span></i>不<a class="zhuhao" href="#4042" id="4019">〔二三〕</a>别叙。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#3997" id="4020">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#3998" id="4021">〔二〕</a>懷道：原作「懷其道」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#3999" id="4022">〔三〕</a>擊：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「繫」。　<a class="zhuhao" href="#4000" id="4023">〔四〕</a>磨：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「摩」，本傳下文同。　<a class="zhuhao" href="#4001" id="4024">〔五〕</a>洛濱：<span class="zhuanming">興聖寺</span>本作「<span class="zhuanming">洛</span><span class="zhuanming">瀍</span>」。　<a class="zhuhao" href="#4002" id="4025">〔六〕</a>嘉：原作「語」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4003" id="4026">〔七〕</a>北：原作「比」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4004" id="4027">〔八〕</a>觀：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「新」。　<a class="zhuhao" href="#4005" id="4028">〔九〕</a>殄：原作「珍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4006" id="4029">〔一○〕</a>賕：原作「財」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4007" id="4030">〔一一〕</a>從：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「縱」。　<a class="zhuhao" href="#4008" id="4031">〔一二〕</a>汰：原作「伏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4009" id="4032">〔一三〕</a>割：原作「剖」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4010" id="4033">〔一四〕</a>幽理：<span class="shuming">趙城金藏</span>作「理幽」。　<a class="zhuhao" href="#4011" id="4034">〔一五〕</a>豁：<span class="shuming">趙城金藏</span>作「壑」。　<a class="zhuhao" href="#4012" id="4035">〔一六〕</a>申：原作「伸」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4013" id="4036">〔一七〕</a>可：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「自」。案：此處連續四句使用「可」字，與<span class="zhuanming">僧可</span>法名似有關似無關，禪家玄言機鋒，見其端倪。　<a class="zhuhao" href="#4014" id="4037">〔一八〕</a>慧：<span class="zhuanming">興聖寺</span>本作「滿」。　<a class="zhuhao" href="#4015" id="4038">〔一九〕</a>滎：原作「榮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4016" id="4039">〔二○〕</a>相：原作「餘」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4017" id="4040">〔二一〕</a>聞：原作「間」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4018" id="4041">〔二二〕</a>洛陽：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「洛陶中」。　<a class="zhuhao" href="#4019" id="4042">〔二三〕</a>不：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「可」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377123">上一葉</a>　<a href="entry://1377125">下一葉</a></>		
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1377125
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119811" key="1119811"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 齊林慮山洪谷寺釋僧達傳七 </p></div><div id="FCdiv1119812" key="1119812"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000413"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00571','1377125',this);" style="cursor:pointer;"> <span class="song">P571</span></i>齊林慮山洪谷寺釋僧達傳七</b></p><p> <span><span class="zhuanming">釋僧達</span>，俗姓<span class="zhuanming">李</span>，<span class="zhuanming">上谷</span>人。十五出家，遊學<span class="zhuanming">北代</span>，聽習爲業。及受具後，宗軌毗尼，進止沉審，非先祖習。年登二夏，爲<span class="zhuanming">魏孝文</span>所重，邀延廟寺，闡弘<span class="shuming">四分</span>。而形器異倫，見者驚奉，虎頭長耳，雙齒過寸，機論適變，時共高美，與<span class="zhuanming">徐州</span><span class="zhuanming">龍達</span>各題稱謂。尋復振錫<span class="zhuanming">洛都</span>，因遇<span class="zhuanming">勒那三藏</span>，奉其新誨。不久，值<span class="zhuanming">那</span>遷化，覆述<span class="shuming">地論</span>，聲駭<span class="zhuanming">伊</span><span class="zhuanming">穀</span>，令望歸信，相次稱謁。後聽<span class="zhuanming">光師</span><span class="shuming">十地</span>，發明幽旨，遂從受菩薩戒焉，因從請業，有名學衆。又南會<span class="zhuanming">徐部</span>，隨通<span class="shuming">地論</span>。<span class="zhuanming">梁武皇帝</span>撥亂弘道，銜聞欣然，遂即濟<span class="zhuanming">江</span>，造宫請見。勑駙馬<span class="zhuanming">殷均</span>引入<span class="zhuanming">重雲殿</span>，自晝通夜，傳所未聞，連席七宵，帝歎嘉瑞，因從受戒，誓爲弟子。下勑住<span class="zhuanming">同泰寺</span>，隆禮供奉，旬别入殿，開示弘理，年移一紀，道懷有據。請辭還<span class="zhuanming">魏</span>，乃經七啓，方許背<a class="zhuhao" href="#4053" id="4043">〔一〕</a><span class="zhuanming">梁</span>。時<span class="zhuanming">兖州</span>行臺<span class="zhuanming">侯景</span>爲造二寺，山名<span class="zhuanming">天觀</span>，治曰<span class="zhuanming">丈六</span><a class="zhuhao" href="#4054" id="4044">〔二〕</a>。<span class="zhuanming">達</span>念身爲苦器，難可維持，乃試履裁約，餌苓斷粒，自此終報，資用通生。末爲<span class="zhuanming">魏廢帝</span><span class="zhuanming">中山王</span><a class="zhuhao" href="#4055" id="4045">〔三〕</a>勑僕射<span class="zhuanming">高隆之</span>召入<span class="zhuanming">鄴都</span>受菩薩戒。暨<span class="zhuanming">齊文宣</span>，特加殊禮，前後六度歸崇十善。<span class="zhuanming">達</span>性愛林泉，居閑濟業，帝爲<span class="zhuanming">達</span>於<span class="zhuanming">林慮山</span><span class="zhuanming">黄華嶺</span>下立<span class="zhuanming">洪谷寺</span>，又捨<span class="zhuanming">神武</span>舊廟造<span class="zhuanming">定寇<a class="zhuhao" href="#4056" id="4046">〔四〕</a>寺</span>，兩以居之。</span> </p><p> <span>初，<span class="zhuanming">達</span>經營山寺，將入谷口，虎踞其前，乃祝曰：「欲造一寺，福被幽靈，若相許者，可爲<i class="pageTag" onclick="viewPic('ZSK00709-002-L00572','1377125',this);" style="cursor:pointer;"> <span class="song">P572</span></i>避道。」言訖尋去。及造寺竟，安衆綜業，<span class="zhuanming">達</span>反<span class="zhuanming">鄴京</span>，夜有神現，身被黄服，拜而跪曰：「弟子是載山神<a class="zhuhao" href="#4057" id="4047">〔五〕</a>也。王及三谷正備供養，願不須還。」<span class="zhuanming">達</span>曰：「在山利少，在京利多。貧道觀機而動，幸無遮止！」又經静夜，有推户者稱曰山神之妻：「白<a class="zhuhao" href="#4058" id="4048">〔六〕</a>日無暇，今故參拜。」并奉米餻一筐，進而重曰：「僧無偏爲，禮佛之時，請兼弟子名也。」<span class="zhuanming">達</span>答：「餻可將還，後當爲禮。」因令通爲之時，一拜兼唱。其含幽識明，皆此類也。<span class="zhuanming">達</span>遣弟子<span class="zhuanming">道爽</span>爲山神讀<span class="shuming">金光明經</span>，月餘，有虎來將狗去。<span class="zhuanming">達</span>聞之，曰：「此必小道人懈怠，不爲檀越讀經。」具問之，果云三<a class="zhuhao" href="#4059" id="4049">〔七〕</a>日來别讀<a class="zhuhao" href="#4060" id="4050">〔八〕</a><span class="shuming">維摩</span>耳。乃燒香禮佛，告曰：「昨雖誦餘經，其福亦屬檀越。若有靈鑒，放狗還也。」至曉狗還，看於項上有銜嚙處。斯又接統神明，殆不可測。</span> </p><p> <span>講<span class="shuming">華嚴</span>﹑<span class="shuming">四分</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">地持</span>，雖無疏記，而敷揚有據。特善論議，知名南北，禪法一門，開世殊廣。曾遊<span class="zhuanming">梁</span>境，<span class="zhuanming">誌公</span>遇而告曰：「<span class="zhuanming">達禪師</span>是大福德人也。」帝亦深敬，常顧侍臣云：「北方<span class="zhuanming">鸞法師</span>﹑<span class="zhuanming">達禪師</span>，肉身菩薩。」恒向北遥禮。其爲時君所重，無有加焉。一時少覺微疾，端坐繩床，口誦波若，形氣調静，遂終於<span class="zhuanming">洪谷</span>山寺，春秋八十有二，即<span class="zhuanming">齊</span><span class="zhuanming">天保</span>七年六月七日也。<span class="zhuanming">宣帝</span>聞之，崩騰驚赴，舉聲大哭，六軍同號，山林爲動。葬於谷中，巖下立碑。於後余以<span class="zhuanming">貞觀</span>九年親往禮謁，骸骨猶存，寺宇遺迹，宛然如在。自<span class="zhuanming">達</span>奉心玄道，情無間然，有識同親，都無<a class="zhuhao" href="#4061" id="4051">〔九〕</a>嫌隙，承先私憾，倍<a class="zhuhao" href="#4062" id="4052">〔一○〕</a>加事之，榮勝高流，弥所謙退。自季世佛法崇尚官榮，僥倖之<i class="pageTag" onclick="viewPic('ZSK00709-002-L00573','1377125',this);" style="cursor:pointer;"> <span class="song">P573</span></i>夫妄生朋翼，而<span class="zhuanming">達</span>爲國都，眇然無顧，昭玄曹局，曾不經臨，斯乃聖達之所輕，寔世福之嘉相矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4043" id="4053">〔一〕</a>背：原作「皆」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4044" id="4054">〔二〕</a>治曰丈六：原作「詔曰丈夫」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「治」指<span class="zhuanming">兖州</span>行臺治所，此處所立佛寺名叫<span class="zhuanming">丈六寺</span>。　<a class="zhuhao" href="#4045" id="4055">〔三〕</a>中山王：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「中王」。案：<span class="zhuanming">北齊</span><span class="zhuanming">魏收</span><span class="shuming">魏書</span>卷一二<span class="shuming">孝静帝紀</span>記載，<span class="zhuanming">東魏</span><span class="zhuanming">孝静帝</span><span class="zhuanming">元善見</span>，禪帝位於<span class="zhuanming">北齊</span>，遜於别宫，被封爲<span class="zhuanming">中山王</span>。　<a class="zhuhao" href="#4046" id="4056">〔四〕</a>寇：<span class="zhuanming">興聖寺</span>本作「冠」。　<a class="zhuhao" href="#4047" id="4057">〔五〕</a>載山神：原作「戴山胡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4048" id="4058">〔六〕</a>白：原作「曰」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4049" id="4059">〔七〕</a>三：原作「年」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4050" id="4060">〔八〕</a>讀：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「誦」。　<a class="zhuhao" href="#4051" id="4061">〔九〕</a>都無：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「無聞」。　<a class="zhuhao" href="#4052" id="4062">〔一○〕</a>倍：原作「倚」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377124">上一葉</a>　<a href="entry://1377126">下一葉</a></>		
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1377126
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119799" key="1119799"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 齊鄴西龍山雲門寺釋僧稠傳八 </p></div><div id="FCdiv1119800" key="1119800"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00573','1377126',this);" style="cursor:pointer;"> <span class="song">P573</span></i><p class="font18" id="ZSK00709-001-BT0000415"><b>齊鄴西龍山雲門寺釋僧稠傳八</b></p><p> <span><span class="zhuanming">釋僧稠</span>，姓<a class="zhuhao" href="#4090" id="4063">〔一〕</a><span class="zhuanming">孫</span>，元出<span class="zhuanming">昌黎</span>，末居<span class="zhuanming">鉅鹿</span>之<span class="zhuanming">廮<a class="zhuhao" href="#4091" id="4064">〔二〕</a>陶</span>焉。性度純懿，孝信知名，而勤學世典，備通經史。徵爲太學博士，講解墳索，聲蓋朝廷。將處器觀國，羽儀廊廟，而道機潛扣，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00574','1377126',this);" style="cursor:pointer;"> <span class="song">P574</span></i>欻猒世煩，一覽佛經，涣然神解。時年二十有八，投<span class="zhuanming">鉅鹿</span><span class="zhuanming">景明寺</span><span class="zhuanming">僧寔法師</span>而出家。落髮甫尒，便尋經論，悲慶交并，識神厲勇，因發五願，所謂財法通辯，及以四大，常敬三寶，普福四恩。</span> </p><p> <span>初，從<span class="zhuanming">道房禪師</span>受行止觀，<span class="zhuanming">房</span>即<span class="zhuanming">跋陀</span>之神足也。既受禪法，北遊<span class="zhuanming">定州</span><span class="zhuanming">嘉魚山</span>，斂念久之，全無攝證，便欲出山誦<span class="shuming">涅槃經</span>。忽遇一僧，言從<span class="zhuanming">泰岳</span>來，<span class="zhuanming">稠</span>以情告，彼遂苦勸修禪，慎無他志，由一切含靈皆有初地，味禪要必繫緣，無求不遂；乃從之，旬日攝心，果然得定。常依涅槃聖行四念處法，乃至眠夢覺見都無慾想。歲居五夏，又詣<span class="zhuanming">趙州</span><span class="zhuanming">嶂洪山</span><a class="zhuhao" href="#4092" id="4065">〔三〕</a><span class="zhuanming">道朋<a class="zhuhao" href="#4093" id="4066">〔四〕</a>禪師</span>受十六特勝法，鑽仰積序，節食鞕心，九旬一食，米唯四斗<a class="zhuhao" href="#4094" id="4067">〔五〕</a>，單敷石<a class="zhuhao" href="#4095" id="4068">〔六〕</a>上，不覺晨宵，布縷入肉，挽而不脱。或煮食未熟，攝心入定，動移晷漏，前食並爲禽獸所噉。又常修死想，遭賊怖之，了無畏色，方爲説諸業行，皆摧其弓矢，受戒而返。嘗於<span class="zhuanming">鵲山</span>静處，感神來嬈，抱肩築𦝫，氣嘘項上<a class="zhuhao" href="#4096" id="4069">〔七〕</a>，<span class="zhuanming">稠</span>以死要心，因證深定，九日不起。後從定覺，情想澄然，究略世間全無樂者，便詣<span class="zhuanming">少林寺</span>祖師三藏，呈己所證。<span class="zhuanming">跋陀</span>曰：「自<span class="zhuanming">葱嶺</span>已東，禪學之最，汝其人矣。」乃更授深要，即住<span class="zhuanming">嵩岳寺</span>。僧有百人，泉水纔足。忽見婦人弊衣挾帚，卻坐階上，聽僧誦經。衆不測爲神人也，便訶遣之。婦有愠色，以足蹋泉，水立枯竭<a class="zhuhao" href="#4097" id="4070">〔八〕</a>，身亦不現。衆以告<span class="zhuanming">稠</span>，<span class="zhuanming">稠</span>呼「優婆夷」，三呼乃出，便謂神曰：「衆僧行道，宜加擁護。」婦人以足撥於故泉，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00575','1377126',this);" style="cursor:pointer;"> <span class="song">P575</span></i>水即上涌。時共深異威感如此。</span> </p><p> <span>後詣<span class="zhuanming">懷州</span>西<span class="zhuanming">王屋山</span>修習前法，聞兩虎交鬭，咆響震巖，乃以錫杖中解，各散而去。一時忽有仙經兩卷在于牀上，<span class="zhuanming">稠</span>曰：「我本修佛道，豈拘域中長生者乎！」言已，須臾自失。其感致幽顯，皆此類也。後移止<span class="zhuanming">青羅山</span>，受諸癘疾供養，情不憚其臭潰，甘之如薺。坐久疲頓，舒脚牀前，有神輒扶之，還令跏<a class="zhuhao" href="#4098" id="4071">〔九〕</a>坐，因屢入定，每以七日爲期。又移<span class="zhuanming">懷州</span><span class="zhuanming">馬頭山</span>，<span class="zhuanming">魏孝明帝</span>夙承令德，前後三召，乃辭云：「普天之下，莫非王土。乞在山行道，不爽大通。」帝遂許焉，乃就山送供。<span class="zhuanming">魏孝武帝</span><a class="zhuhao" href="#4099" id="4072">〔一○〕</a><span class="zhuanming">永熙</span>元年，既召不出，亦於<span class="zhuanming">尚書谷</span>中爲立禪室，集徒供養。又北轉<span class="zhuanming">常山</span>，<span class="zhuanming">定州</span>刺史<span class="zhuanming">婁叡</span>﹑<span class="zhuanming">彭城王</span><span class="zhuanming">高攸</span>等請至，又默<a class="zhuhao" href="#4100" id="4073">〔一一〕</a>之<span class="zhuanming">大冥山</span>創開歸戒，奉信者殷焉。<span class="zhuanming">燕</span><span class="zhuanming">趙</span>之境，道味<a class="zhuhao" href="#4101" id="4074">〔一二〕</a>通被，略無<a class="zhuhao" href="#4102" id="4075">〔一三〕</a>血食，衆侣奔赴，禮貺填充。時或名利所纏者，<span class="zhuanming">稠</span>爲説偈止之，聞者慙色而止，便爲陳修善偈，預在息心之儔，更新其器。</span> </p><p> <span>既道張山世，望重天心，<span class="zhuanming">齊文宣</span><span class="zhuanming">天保</span>二年下詔曰：「久聞風德，常思言遇。今勑<span class="zhuanming">定州</span>，令師赴<span class="zhuanming">鄴</span>，教化群生，義無獨善。希即荷錫，暫遊<span class="zhuanming">承明</span>，思欲弘宣至道，濟斯苦壤。至此之日，脱須還山，當任東西，無所留縶。」<span class="zhuanming">稠</span>居山積稔，業濟一生，聞有勑召，絶無承命，苦相敦喻，方遂允<a class="zhuhao" href="#4103" id="4076">〔一四〕</a>請。即日拂衣，將出山闕，兩岫忽然驚震，響聲悲切，駭擾人畜，禽獸飛走，如是三日。<span class="zhuanming">稠</span>顧曰：「慕道懷仁，觸類斯在。豈非愛情易守，放蕩難持耶？」乃不約事留，杖<i class="pageTag" onclick="viewPic('ZSK00709-002-L00576','1377126',this);" style="cursor:pointer;"> <span class="song">P576</span></i>策<span class="zhuanming">漳</span><span class="zhuanming">滏</span>。帝躬舉大駕，出郊迎之。<span class="zhuanming">稠</span>年過七十，神宇清曠，動發人心，敬揖情物，乘機無墜。帝扶接入内，爲論正理，因説三界本空，國土亦尒，榮華世相，不可常保，廣説四念處法。帝聞之，毛豎流汗，即受禪道，學周不久，便證<a class="zhuhao" href="#4104" id="4077">〔一五〕</a>深定。尒後弥承清誨，篤敬殷重，因從受菩薩戒法，斷酒禁肉，放捨鷹鷂，去官畋漁，鬱成仁國。又斷天下屠殺，月六年三，勑民齋戒，官園私菜，葷辛悉除。帝以他日告曰：「道由人弘，誠不虚應。願師安心道念，弟子敢爲外護檀越，何如？」<span class="zhuanming">稠</span>曰：「菩薩弘誓，護法爲心。陛下應天順俗，居宗設化，棟梁三寶，導引四民，康濟既臨，義無推寄。」即停止禁中四十餘日，日垂明誨，帝奉之無失。</span> </p><p> <span>後以道化須布，思序山林，便辭還本住。帝以陵阜迴互，諮謁或難，<span class="zhuanming">天保</span>三年，又<a class="zhuhao" href="#4105" id="4078">〔一六〕</a>勑於<span class="zhuanming">鄴城</span>西南八十里<span class="zhuanming">龍山</span>之陽爲構精舍，名<span class="zhuanming">雲門寺</span>，請以居之，兼爲石窟大寺主。兩任綱位，練衆將千，供事繁委，充諸山谷。并勑國内諸州别置禪肆，令達解念慧者就爲<a class="zhuhao" href="#4106" id="4079">〔一七〕</a>教授，時揚講誦，事事<a class="zhuhao" href="#4107" id="4080">〔一八〕</a>豐厚。帝曰：「佛法大宗，静心爲本。諸法師等徒傳法化，猶接囂煩，未曰闡揚，可並除廢。」<span class="zhuanming">稠</span>諫曰：「諸法師並紹繼四依，弘通三藏，使夫群有識邪正﹑達幽微，若非此人，將何開導？皆禪業之初宗，趣理之弘教，歸信之漸，發蒙斯人。」帝大喜焉，因曰：「今以國儲分爲三分，謂供國﹑自用及以三寶。」自尒徹情歸向，通古無倫，佛化東流，此焉盛矣，具如别紀。即勑送錢絹被褥，接軫登山，令於寺中置庫貯之，以供常費。<span class="zhuanming">稠</span>以佛法要<i class="pageTag" onclick="viewPic('ZSK00709-002-L00577','1377126',this);" style="cursor:pointer;"> <span class="song">P577</span></i>務，志在修心，財利動俗，事乖道化，乃致書返之。帝深器其量也，勑依前收納，别置異庫，須便依給，未經王府。尒後詔書手勑，月别頻至，寸尺小緣，必親言及。又勑侍御<span class="zhuanming">徐之才</span>﹑<span class="zhuanming">崔思和</span>等送諸藥餌，觀僧疾苦。帝常率其羽衛，故幸參覲，<span class="zhuanming">稠</span>處小房宴坐，都不迎送。弟子諫曰：「皇帝降駕，今據道不迎，衆情或阻。」<span class="zhuanming">稠</span>曰：「昔<span class="zhuanming">賓頭盧</span>迎王七步，致七年失國。吾誠德之不逮，未敢自欺形相，冀獲福於帝耳。」時亦美其敦慎大法，得信於人。黄門侍郎<span class="zhuanming">李奬</span>與諸大德請出禪要，因爲撰<span class="shuming">止觀法</span>兩卷，味定之賓，家藏本<a class="zhuhao" href="#4108" id="4081">〔一九〕</a>據。</span> </p><p> <span>以<span class="zhuanming">齊</span><span class="zhuanming">乾明</span>元年四月十三日辰時，絶無患惱，端坐卒於山寺，春秋八十有一，五十夏矣。當終之時，異香滿寺，聞者悚神。勑遣<span class="zhuanming">襄樂王</span>宣慰曰：「故大禪師志力精苦，感果必然，栖心寂默，虚來實返，妙業<a class="zhuhao" href="#4109" id="4082">〔二○〕</a>玄風，事高緇素。運往神遷，寔深嗟惘，資崇有嘉，用申悽敬。可施物五百段，送千僧供於<span class="zhuanming">雲門</span>，以崇追福。」至<span class="zhuanming">皇建</span>二年五月，弟子<span class="zhuanming">曇詢</span>等奏請爲起塔，下詔曰：「故大禪師德業高迥，三寶棟梁，滅盡化終，神遊物外。可依<span class="zhuanming">中國</span>之法闍毗起塔，建千僧齋，贈物千段，標樹芳迹，示諸後代。」勑右僕射<span class="zhuanming">魏收</span>爲製碑文。其爲時君所重，前後皆此類也。既而剋日准<a class="zhuhao" href="#4110" id="4083">〔二一〕</a>勑，四部弥山，人兼數万，香柴千計，日正中時焚之以火，莫不哀慟斷絶，哭響流川。登有白鳥數百徘徊煙上，悲鳴相切，移時乃逝。仍於寺之西北建以塼塔，每有靈景異香，應于道俗。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00578','1377126',this);" style="cursor:pointer;"> <span class="song">P578</span></i> <span>初，<span class="zhuanming">稠</span>奉信出家，知奇<span class="zhuanming">齊</span>﹑<span class="zhuanming">魏</span>，克志禪業，冠絶後塵。而歷履<span class="zhuanming">太行</span>，往還朝野，鳴謙抱素，能扇清風。加又威稜群賊，勢慴山魑，解虓虎之鬭情，禁利養之深毒，大儒<span class="zhuanming">皇氏</span>躬爲負糧，<span class="zhuanming">青羅</span>獵客執刀剪髮。或德感上玄，澤流奉敬之苗；幽誠所致，粟滿信心之室。樹神遮道，隨器欲而法流；文豹浄房，銜穢幞而遥棄。或猛虎馴狎，即背垂衣，頽山將陊，召出存<a class="zhuhao" href="#4111" id="4084">〔二二〕</a>命。若斯靈相，振古罕儔，具如<span class="shuming">雲門象圖</span>所紀。又，初勑造寺，面<a class="zhuhao" href="#4112" id="4085">〔二三〕</a>方十里，令息心之士問道經行。<span class="zhuanming">稠</span>曰：「十里太<a class="zhuhao" href="#4113" id="4086">〔二四〕</a>廣，損妨居民，恐非遠濟，請半減之。」勑乃以方五里爲定。使將作大匠<span class="zhuanming">紀伯邕</span>締構伊始，<span class="zhuanming">邕</span>集諸鄉邑，問此地名，忽聞空中大聲答曰：「山林幽静，此處本号<span class="zhuanming">雲門</span>。」重問所由，了無一人知者。帝聞異之，因從空響焉；今名<span class="zhuanming">光嚴寺</span>是也。又，嘗有客僧負錫初至，將欲安<a class="zhuhao" href="#4114" id="4087">〔二五〕</a>處，問<a class="zhuhao" href="#4115" id="4088">〔二六〕</a>其本夏，答云：「吾見此中三爲伽藍。」言終而隱。既而掘地爲井，果得鴟吻二焉。又，所住禪窟，前有深淵，見被毛之人偉而胡貌，置釜然火，水將沸涌，俄有大蟒從水中出，欲入釜内。<span class="zhuanming">稠</span>以足撥之，蟒遂入水，毛人亦隱。其夜因致男子神來，頂拜<span class="zhuanming">稠</span>云：「弟子有兒，歲歲爲惡神所噉。兒子等惜命不敢當。弟子衰老將死，故自供食，蒙師護故，得免斯難。」<span class="zhuanming">稠</span>索水潠之，奄成雲霧。</span> </p><p> <span>時或讒<span class="zhuanming">稠</span>於<span class="zhuanming">宣帝</span>以倨傲無敬者，帝大怒，自來加害。<span class="zhuanming">稠</span>冥知之，生來不至僧厨，忽無何而到，云：「明有大客至，多作供設。」至夜五更，先備牛轝，獨往谷口，去寺二十餘里，孤立<i class="pageTag" onclick="viewPic('ZSK00709-002-L00579','1377126',this);" style="cursor:pointer;"> <span class="song">P579</span></i>道側。須臾帝至，怪問其故，<span class="zhuanming">稠</span>曰：「恐身血不浄，穢污伽藍，在此候耳。」帝下馬拜伏，愧悔無已，謂尚書令<span class="zhuanming">楊遵彦</span>曰：「如此真人，何可毁謗也！」乃躬負<span class="zhuanming">稠</span>身往寺，<span class="zhuanming">稠</span>磬折不受。帝曰：「弟子負師遍天下，未足謝𠎝」云云。因謂曰：「弟子前身曾作何等？」答曰：「作<span class="zhuanming">羅刹王</span>，是以今猶好殺。」即咒盆水，令帝自視，見其影如<span class="zhuanming">羅刹</span>像焉。每年元日，常問一歲吉凶。後至<span class="zhuanming">天保</span>十年，云：「今年不能好。」<span class="zhuanming">文宣</span>不悦。帝問師復何如，答云：「貧道亦不久。」至十月帝崩，明年夏首<span class="zhuanming">稠</span>喪，驗之果矣。嘗以暇日，帝謂曰：「弟子未見佛之靈異，頗得覩不？」<span class="zhuanming">稠</span>曰：「此非沙門所宜。」帝强之，乃投袈裟于地，帝使數十人舉之，不能動，<span class="zhuanming">稠</span>命沙弥取之，初無重焉，因尒篤信兼常，寺宇僧供，勞賜優渥。<span class="zhuanming">齊</span>滅<span class="zhuanming">周</span>廢，以寺賜大夫<span class="zhuanming">柳務文</span>。<span class="zhuanming">文</span>又令其親<span class="zhuanming">辛儉</span>守，當將家入住，有神怒曰：「何敢陵犯須陀洹寺！」而<span class="zhuanming">儉</span>未幾便卒。<span class="zhuanming">隋</span>初興復，奄同初構，六時禪懺，著聲寰宇。<span class="zhuanming">大業</span>之末，賊所停<a class="zhuhao" href="#4116" id="4089">〔二七〕</a>營，房宇孑遺，餘皆焚蕩。余以<span class="zhuanming">貞觀</span>初年陟兹勝地，山林乃舊，情事惟新。觸處荒涼，屢興生滅之歎；周睇焚燼，頻噎<span class="shuming">黍離</span>之悲。傳者親閲行圖，故直叙之于後耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4063" id="4090">〔一〕</a>姓：原作「性」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4064" id="4091">〔二〕</a>廮：原作「癭」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。案：據<span class="shuming">魏書</span>卷一○六上<span class="shuming">地形二上</span>記載，<span class="zhuanming">鉅鹿郡</span>領縣四，其一爲<span class="zhuanming">廮陶</span>。<span class="shuming">隋書</span>卷三○<span class="shuming">地<i class="pageTag" onclick="viewPic('ZSK00709-002-L00580','1377126',this);" style="cursor:pointer;"> <span class="song">P580</span></i>理志中</span>「趙郡」條曰：「<span class="zhuanming">廮陶</span>，舊曰<span class="zhuanming">廮遥</span>，<span class="zhuanming">開皇</span>六年改爲『陶』。」即此處「陶」讀音爲「遥」，同音另如<span class="zhuanming">皋陶</span>。<span class="zhuanming">廮陶縣</span>舊址在今<span class="zhuanming">河北</span><span class="zhuanming">寧晋縣</span>西南﹑<span class="zhuanming">柏鄉縣</span>東。　<a class="zhuhao" href="#4065" id="4092">〔三〕</a>嶂洪山：原作「漳洪山」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「障洪山」，<span class="shuming">高麗藏</span>作「障供山」。案：本書卷一七<span class="shuming">隋趙郡嶂洪山釋智舜傳十</span>，目録作「漳」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>目録作「障」，但三者傳文皆作「嶂洪山」，據以校改。　<a class="zhuhao" href="#4066" id="4093">〔四〕</a>朋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「明」。　<a class="zhuhao" href="#4067" id="4094">〔五〕</a>斗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「升」。　<a class="zhuhao" href="#4068" id="4095">〔六〕</a>石：原作「右」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4069" id="4096">〔七〕</a>氣嘘項上：其下<span class="shuming">趙城金藏</span>有「誠有圖矣……京邑西南置<span class="zhuanming">禪定寺</span>」共四百八十餘字，係將其卷二○「論曰」中文字誤置於此，以至於重複刊刻，文字混亂。此種文字兩見現象，<span class="shuming">趙城金藏</span>本卷一四<span class="shuming">唐京師崇義寺釋慧頵傳</span>及<span class="shuming">唐蘇州武丘山釋法恭傳</span>已出現過。　<a class="zhuhao" href="#4070" id="4097">〔八〕</a>水立枯竭：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「立竭」。　<a class="zhuhao" href="#4071" id="4098">〔九〕</a>跏：原作「加」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#4072" id="4099">〔一○〕</a>帝：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4073" id="4100">〔一一〕</a>又默：原作「文墨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4074" id="4101">〔一二〕</a>味：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#4075" id="4102">〔一三〕</a>無：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「言」。　<a class="zhuhao" href="#4076" id="4103">〔一四〕</a>允：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「元」。　<a class="zhuhao" href="#4077" id="4104">〔一五〕</a>證：<span class="zhuanming">興聖寺</span>本作「登」。　<a class="zhuhao" href="#4078" id="4105">〔一六〕</a>又：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「下」。　<a class="zhuhao" href="#4079" id="4106">〔一七〕</a>爲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「而」。　<a class="zhuhao" href="#4080" id="4107">〔一八〕</a>事事：原作「事」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4081" id="4108">〔一九〕</a>本：原作「一本」，<span class="shuming">趙城金藏</span>同，<span class="zhuanming">興聖寺</span>本作「大」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4082" id="4109">〔二○〕</a>妙業：<span class="shuming">高麗藏</span>作「業暢」。　<a class="zhuhao" href="#4083" id="4110">〔二一〕</a>准：原作「唯」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4084" id="4111">〔二二〕</a>存：原作「在」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4085" id="4112">〔二三〕</a>面：<span class="shuming">趙城金藏</span>作「而」。　<a class="zhuhao" href="#4086" id="4113">〔二四〕</a>太：原作「大」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#4087" id="4114">〔二五〕</a>安：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#4088" id="4115">〔二六〕</a>問：原作「間」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高<i class="pageTag" onclick="viewPic('ZSK00709-002-L00581','1377126',this);" style="cursor:pointer;"> <span class="song">P581</span></i>麗藏</span>校改。　<a class="zhuhao" href="#4089" id="4116">〔二七〕</a>停：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「盤」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377125">上一葉</a>　<a href="entry://1377127">下一葉</a></>		
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1377127
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119787" key="1119787"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 後梁南雍州襄陽景空寺釋法聰傳九 </p></div><div id="FCdiv1119788" key="1119788"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00581','1377127',this);" style="cursor:pointer;"> <span class="song">P581</span></i><p class="font18" id="ZSK00709-001-BT0000417"><b>後梁南雍州襄陽景空寺釋法聰傳九</b></p><p> <span><span class="zhuanming">釋法聰</span>，姓<span class="zhuanming">梅</span>，<span class="zhuanming">南陽</span><span class="zhuanming">新野</span>人。八歲出家，卓然神秀，正性貞潔，身形如玉，蔬藿是甘，無求滋饌。及長成立，風操逾厲，浄施厚利，相從歸給，並迴造經藏三千餘卷，備窮記論，有助弘贊者，無不繕集。年二十五，東遊<span class="zhuanming">嵩岳</span>，西涉<span class="zhuanming">武當</span>，所在通道，惟居宴默。因至<span class="zhuanming">襄陽</span><span class="zhuanming">傘蓋山</span><span class="zhuanming">白馬泉</span>，築室方丈，以爲栖心之宅。入谷兩所置蘭若舍，今巡山者尚識故基焉。</span> </p><p> <span>初，<span class="zhuanming">梁</span><span class="zhuanming">晉安王</span>來部<a class="zhuhao" href="#4124" id="4117">〔一〕</a><span class="zhuanming">襄</span><span class="zhuanming">雍</span>，承風來問，將至禪室，馬騎將從，無故卻退，王慙而返，夜感惡夢，後更再往，馬退如故。王乃潔齋，躬盡虔敬，方得進見。初至寺側，但覩一谷，猛火洞然，良久竚望，忽變爲水，經停傾仰，水滅堂現，以事相詢，乃知尒時入水火定也。堂内所坐繩床兩邊各有一虎，王不敢進，<span class="zhuanming">聰</span>乃以手按頭著地，閉其兩目，召王令前，方得展禮。因告境内多弊虎災，請求救援。<span class="zhuanming">聰</span>即入定，須臾有十七大虎來至，便與受三歸戒，勑勿犯暴百姓。又命弟子以布<a class="zhuhao" href="#4125" id="4118">〔二〕</a>繫諸虎頸，滿七日已，當來於此。王至期日，設齋衆集，諸虎亦至，便與食解布，遂尒無害。其日將王<a class="zhuhao" href="#4126" id="4119">〔三〕</a>臨<span class="zhuanming">白馬泉</span>，内有白龜，就<span class="zhuanming">聰</span>手中取食，謂王曰：「此是雄<i class="pageTag" onclick="viewPic('ZSK00709-002-L00582','1377127',this);" style="cursor:pointer;"> <span class="song">P582</span></i>龍。」又臨<span class="zhuanming">靈泉</span>，有五色鯉亦就手食，云「此雌龍」。王與群吏嗟賞其事，大施而旋。有凶黨左右數十人，夜來劫所施之物，遇虎哮吼，遮遏其道。又見大人倚立禪室，傍有松樹止至其膝，執金剛杵將有守護，竟夜迴遑，日午方返。王怪其來<a class="zhuhao" href="#4127" id="4120">〔四〕</a>，方以事首，遂表奏聞，下勑爲造<span class="zhuanming">禪居寺</span>，<span class="zhuanming">聰</span>不往住，度人安之。又勑<span class="zhuanming">徐摛</span>就所住處造<span class="zhuanming">靈泉寺</span>，<span class="zhuanming">周朝</span>改爲<span class="zhuanming">静林</span>，<span class="zhuanming">隋</span>又改爲<span class="zhuanming">景空</span>，<span class="zhuanming">大唐</span>仍於<span class="zhuanming">隋</span>号。</span> </p><p> <span>初，<span class="zhuanming">聰</span>住禪堂，每有白鹿白雀馴伏栖止，行往所及，慈救爲先。忽遇<a class="zhuhao" href="#4128" id="4121">〔五〕</a>屠者驅猪百餘頭，<span class="zhuanming">聰</span>三告曰：「解脱首楞嚴。」猪遂繩解散去。諸屠大怒，將事加手，並仡然不動，便歸過悔罪，因斷殺業。又於<span class="zhuanming">漢水</span>，漁人牽網所，如前三告，引網不得，方復歸心，空網而返。又<span class="zhuanming">荆州</span>苦旱，<span class="zhuanming">長沙寺</span>遣僧至<span class="zhuanming">聰</span>所請雨，使還大降，陂池皆滿。</span> </p><p> <span><span class="zhuanming">高祖</span>遣<span class="zhuanming">廬陵王</span><a class="zhuhao" href="#4129" id="4122">〔六〕</a>重請下都，確乎不許，後至<span class="zhuanming">廬阜</span>，驃騎<span class="zhuanming">威王</span>因從受戒，勸請還臺。<span class="zhuanming">聰</span>志存虚静，潛泝西上，遁隱<span class="zhuanming">荆部</span><span class="zhuanming">神山</span>。<span class="zhuanming">湘東王</span>承聞，馳駕山門，伸<span class="zhuanming">師襄</span>之禮，頻請下都，固辭不許，乃遣親故<span class="zhuanming">陳旻</span>，必令請得，如不允者，未足相見。<span class="zhuanming">旻</span>以事請，<span class="zhuanming">聰</span>不免意，暫赴所期。又至<span class="zhuanming">青溪</span>，<span class="zhuanming">江陵</span>令<span class="zhuanming">江禄</span>至山，爲起重閣三間。<span class="zhuanming">湘東王</span>以<span class="zhuanming">太清</span>三年<span class="zhuanming">高祖</span>崩，捨宫造<span class="zhuanming">天<a class="zhuhao" href="#4130" id="4123">〔七〕</a>宫寺</span>，邀延永住，不守本志，入之故里，統御禪衆，有扇清規，禪講相參，無虧晷漏。所獲檀捨，通造藏經，凡所至處，靈瑞難述。初，太常<span class="zhuanming">劉之大</span>具以聞，<span class="zhuanming">高祖</span>遂每西禮，并送供養。<span class="zhuanming">武陵</span>上<i class="pageTag" onclick="viewPic('ZSK00709-002-L00583','1377127',this);" style="cursor:pointer;"> <span class="song">P583</span></i><span class="zhuanming">蜀</span>，從受歸戒。<span class="zhuanming">巴峽</span>守<span class="zhuanming">晉鴻</span>上<span class="zhuanming">湘東王</span>柏木爲寢殿，及感故光，旬日不歇。王於傍造浮圖﹑僧房﹑講堂，并王服玩作露盤，立爲<span class="zhuanming">寶光寺</span>，請<span class="zhuanming">聰</span>居之。王述般若義，每明日將豎義，殿則夜放光，明照數里，不假燈燭，議者以般若大慧，智光幽燭所致。及<span class="zhuanming">宣帝</span>末臨，亦同前敬<span class="zhuanming">聰</span>，每入道場，必涕泗翹仰，<span class="zhuanming">普賢</span>授記，天花異香，音樂冥發，不可議也。</span> </p><p> <span>以<span class="zhuanming">梁</span><span class="zhuanming">大定</span>五年九月無疾而化，端坐如生，形柔頂暖，手屈二指，異香不歇，年九十二矣。其<span class="zhuanming">靈泉</span>，<span class="zhuanming">周</span>改爲<span class="zhuanming">静林</span>，<span class="zhuanming">隋</span>改爲<span class="zhuanming">景空</span>，<span class="zhuanming">大唐</span>因而不改，即故地猶有所坐禪堂存焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4117" id="4124">〔一〕</a>部：原作「都」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4118" id="4125">〔二〕</a>布：原作「布故衣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4119" id="4126">〔三〕</a>王：原作「主」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4120" id="4127">〔四〕</a>來：原作「來晚」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4121" id="4128">〔五〕</a>忽遇：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「因見」。　<a class="zhuhao" href="#4122" id="4129">〔六〕</a>高祖遣廬陵王：底本此處以下近三百八十字，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同。而<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無此三百八十字，三本均作：「迎出都，有事不遂。及<span class="zhuanming">湘東王</span>作牧<span class="zhuanming">荆</span><span class="zhuanming">峽</span>，於<span class="zhuanming">江陵</span>造<span class="zhuanming">天宫寺</span>，迎以處之，遂終此寺，即<span class="zhuanming">梁</span><span class="zhuanming">太清</span>年也。其寺見有碑記，廣叙徵異。<span class="zhuanming">景空</span>今寺，猶有禪堂存焉。」底本如此行文，<span class="zhuanming">靈泉寺</span>相繼改名<span class="zhuanming">静林寺</span>﹑<span class="zhuanming">景空寺</span>，兩次交代。　<a class="zhuhao" href="#4123" id="4130">〔七〕</a>天：原作「夫」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377126">上一葉</a>　<a href="entry://1377128">下一葉</a></>		
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1377128
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119778" key="1119778"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 陳鍾山開善寺釋智遠傳十 </p></div><div id="FCdiv1119779" key="1119779"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000419"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00584','1377128',this);" style="cursor:pointer;"> <span class="song">P584</span></i>陳鍾山開善寺釋智遠傳十</b></p><p> <span><span class="zhuanming">釋智遠</span>，姓<span class="zhuanming">王</span>，族本<span class="zhuanming">太原</span>，寓居<span class="zhuanming">陜</span>服。幼而聰穎，早悟非常。居<span class="zhuanming">荆州</span><span class="zhuanming">長沙寺</span>禪坊，爲<span class="zhuanming">法京沙門</span>之弟子也，卓然獨立，靖記玄心。至於戒年，清潔逾厲，而慧業未深，遥想<span class="zhuanming">揚輦</span>，遂負袠沿波，達于<span class="zhuanming">建業</span>。<span class="zhuanming">龍光</span><span class="zhuanming">僧綽</span>，一代英雄，乃肆心仰旨，專門受教，學逾一紀，解通三藏。<span class="zhuanming">梁</span><span class="zhuanming">建安侯</span><span class="zhuanming">蕭正立</span>，務兼内外，備弘<span class="zhuanming">孔</span>﹑<span class="zhuanming">釋</span>，造<span class="zhuanming">普明寺</span>，請<span class="zhuanming">遠</span>居之，以伸供養之志也。有<span class="zhuanming">慧<a class="zhuhao" href="#4133" id="4131">〔一〕</a>湛禪師</span>，定品惟深，晚學宗領，遂具受秘法，諮質玄觀。定水既澄，慧門宜敞，及研習大乘，洞其根葉，又歷名山，養志弘道。與沙門<span class="zhuanming">道會</span>同集<span class="zhuanming">龍盤</span>，夙昔素心，一期開决。因住<span class="zhuanming">開善</span>，畢志山泉，城闕不窺，世華無涉，守静自怡，年老無捨。以<span class="zhuanming">陳</span><span class="zhuanming">太建</span>三年十二月一日旦終于此寺禪坊，時年七十有七。遺旨不令哭，奄如入定，乃窆於<span class="zhuanming">獨龍</span>之山。<span class="zhuanming">新安寺</span>沙門<span class="zhuanming">慧<a class="zhuhao" href="#4134" id="4132">〔二〕</a>暠</span>曰：「吾與伊人早同法門，久禀戒道。歎法橋之忽壞，痛寶舟之已沉。乃率庸才，仰傳實德。」五兵尚書<span class="zhuanming">蕭濟</span>，鴻才碩學，行潔名高，爲之銘頌。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4131" id="4133">〔一〕</a>慧：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4132" id="4134">〔二〕</a>慧：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「惠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377127">上一葉</a>　<a href="entry://1377129">下一葉</a></>		
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1377129
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119772" key="1119772"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 後梁荆州覆船山釋法常傳十一 </p></div><div id="FCdiv1119773" key="1119773"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000421"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00585','1377129',this);" style="cursor:pointer;"> <span class="song">P585</span></i>後梁荆州覆船山釋法常傳十一</b></p><p> <span><span class="zhuanming">釋法常</span>，<span class="zhuanming">高齊</span>時人，領徒講肆，有聲<span class="zhuanming">漳</span><span class="zhuanming">鄴</span>。後講<span class="shuming">涅槃</span>，并授禪數，<span class="zhuanming">齊</span>主<a class="zhuhao" href="#4137" id="4135">〔一〕</a>崇爲國師。以處衆囂雜，枯折由生，無俱利功，捐而至<span class="zhuanming">楚</span>。後聞追之，變形革服，一舉千里，又達<span class="zhuanming">衡岳</span>，多處林野，布衣乞食。又之<span class="zhuanming">荆</span><span class="zhuanming">峽</span>。有僧<span class="zhuanming">法隱</span>者，久住<span class="zhuanming">覆船山</span>東嶺，誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>以爲常業，而未閑心觀。後至<span class="zhuanming">松滋</span>，見<span class="zhuanming">常</span>異操，乃歸而問津，遂默而不對，乃經一夏，涕泗滂沱，方示心要，如説行者，方知其趣。<span class="zhuanming">隱</span>駐心自久，繫念日新，深悟寂定不思議也。與故人<span class="zhuanming">胡君義</span>别，不值，題壁剋某月日當遠行，至期果卒。後當將終，語諸僧曰：「吾今日作一覺長眠。」便入室右脇而卧。明日怪眠不覺，看之已終，方悟長眠語矣<a class="zhuhao" href="#4138" id="4136">〔二〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4135" id="4137">〔一〕</a>主：原作「王」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4136" id="4138">〔二〕</a>本篇<span class="shuming">法常傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377128">上一葉</a>　<a href="entry://1377130">下一葉</a></>		
</>
1377130
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv923597" key="923597"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 後梁荆州長沙寺釋法京傳十二 </p></div><div id="FCdiv1119882" key="1119882"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00585','1377130',this);" style="cursor:pointer;"> <span class="song">P585</span></i><p class="font18" id="ZSK00709-001-BT0000423"><b>後梁荆州長沙寺釋法京傳十二</b></p><p> <span><span class="zhuanming">釋法京</span>，姓<span class="zhuanming">孫</span>，<span class="zhuanming">太原</span>人，寓居<span class="zhuanming">江陵</span>。母將懷孕，夢入蓮池捧一童子，端正可喜，因而有<i class="pageTag" onclick="viewPic('ZSK00709-002-L00586','1377130',this);" style="cursor:pointer;"> <span class="song">P586</span></i>娠；將誕，又夢乘白師子遊戲虚空。<span class="zhuanming">京</span>七歲出家，十三與同學<span class="zhuanming">智淵</span>咸昇高座，説法無滯。寺内長少俱夢聖僧告云：「<span class="zhuanming">京</span>是寺元檀越，願力生此，方爲棟梁。」所以凡所投造，風從水漸，財利山積，福門大弘。殿宇小大，千五百間，並<span class="zhuanming">京</span>修造。僧衆湊集，千有餘人。<span class="zhuanming">長沙</span>大寺，聖像所居，天下稱最，東華第一。由是道力所致，幽明被之。<span class="zhuanming">後梁</span>二主，聞便敬重，奉爲僧正，綱紀遺法。晚抱危疾，請僧像前七日行道。沙門<span class="zhuanming">法泰</span>夢像至於<span class="zhuanming">京</span>房，浄人<span class="zhuanming">遠志</span>親覩像從<span class="zhuanming">京</span>房返於大殿，尒日即愈。是知<span class="zhuanming">育王</span><a class="zhuhao" href="#4142" id="4139">〔一〕</a>瑞像，感降在人，專注祈求，無往不應。不久卒於<a class="zhuhao" href="#4143" id="4140">〔二〕</a>寺，春秋七十六矣<a class="zhuhao" href="#4144" id="4141">〔三〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4139" id="4142">〔一〕</a>王：原作「玉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">育王</span>即古<span class="zhuanming">印度</span><span class="zhuanming">孔雀王朝</span>國君<span class="zhuanming">阿育王</span>，又譯作<span class="zhuanming">無憂王</span>，崇奉佛教，分發舍利，派人四出廣造舍利塔。　<a class="zhuhao" href="#4140" id="4143">〔二〕</a>於：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4141" id="4144">〔三〕</a>本篇<span class="shuming">法京傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377129">上一葉</a>　<a href="entry://1377131">下一葉</a></>		
</>
1377131
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119875" key="1119875"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 後梁荆州玉泉山釋法懔傳十三 </p></div><div id="FCdiv1119876" key="1119876"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00586','1377131',this);" style="cursor:pointer;"> <span class="song">P586</span></i><p class="font18" id="ZSK00709-001-BT0000425"><b>後梁荆州玉泉山釋法懔傳十三</b></p><p> <span><span class="zhuanming">釋法懔</span>，姓<span class="zhuanming">嚴</span>，<span class="zhuanming">枝江</span>人。十五出家<span class="zhuanming">玉泉山</span>寺，衆侣清浄，<span class="zhuanming">懔</span>依味道，積有年載。禪念爲<i class="pageTag" onclick="viewPic('ZSK00709-002-L00587','1377131',this);" style="cursor:pointer;"> <span class="song">P587</span></i>本，依閑誦經，<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>及<span class="shuming">大論鈔</span>，普皆無昧。不著繒纊，大布爲衣；不食僧糧，分衛一食；不卧常坐，勤勵莫儔。荷錫遠遊，言追勝友，<span class="zhuanming">廬峰</span>﹑<span class="zhuanming">台嶺</span>，<span class="zhuanming">衡</span>﹑<span class="zhuanming">羅</span>﹑<span class="zhuanming">恒</span>﹑<span class="zhuanming">岱</span>，無遠不届。氣調清邈，故山僧見者，莫不挹高節而仰其奇趣也。榛林猛獸之宅，幽深魑魅之巖，栖息無爲，如在邑里。昔從<span class="zhuanming">岱岳</span>，路出<span class="zhuanming">徐州</span>，遇一縣令，問以公驗；<span class="zhuanming">懔</span>常賫<span class="shuming">法華</span>一函，乃答云：「此函中有行文。」檢覓不見，令怒曰：「本無行文，何言有耶？」答曰：「此經是諸佛所行之跡，貧道履而行之，還源返本，即我之行文也。」令瞋不歇，閉之七日不食，誦經聲不輟。令感惡夢，便頂禮<a class="zhuhao" href="#4149" id="4145">〔一〕</a>悔過。後棲<span class="zhuanming">默山</span>，以禪静爲正業，遂坐卒巖中，年六十二。異香紛紛，旬日乃歇。</span> </p><p> <span>時<span class="zhuanming">陽山</span><span class="zhuanming">僧景</span>者，不詳何人，晦迹塵外，以道自處。<span class="zhuanming">陽山</span>中泉石松竹，秀竦清曠，領接<span class="zhuanming">桃源</span>，古稱名地。卜居寂照，感通鬼物。有懷惡念，不得進前。或值虎蛇，驚怖失道，若有問法，安步無他。曾有人來，欻起惡念，忽見大蛇，繩牀而出，將欲吐毒，懺謝得免。時<span class="zhuanming">枝江</span><span class="zhuanming">慧<a class="zhuhao" href="#4150" id="4146">〔二〕</a>璀禪師</span>，<span class="zhuanming">南岳</span><span class="zhuanming">思公</span>之神足也，聞而造之，杜口不答。<span class="zhuanming">璀</span>便雨淚啓請，通夕翹立，固請確然，乃經多日，方爲披説。<span class="zhuanming">璀</span>出曰：「余遊名山，上德多矣，善友高尚者，十有八人分得其門，頗經趣入。而牆仞高遠奇唱難階者，斯人在斯。」至於年紀，人所不測。<span class="zhuanming">璀</span>云曾問，答云：「吾年三百歲矣<a class="zhuhao" href="#4151" id="4147">〔三〕</a>。」不知所終<a class="zhuhao" href="#4152" id="4148">〔四〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00588','1377131',this);" style="cursor:pointer;"> <span class="song">P588</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4145" id="4149">〔一〕</a>禮：<span class="shuming">趙城金藏</span>作「祀」。　<a class="zhuhao" href="#4146" id="4150">〔二〕</a>慧：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠」。　<a class="zhuhao" href="#4147" id="4151">〔三〕</a>矣：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4148" id="4152">〔四〕</a>本篇<span class="shuming">法懔傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377130">上一葉</a>　<a href="entry://1377132">下一葉</a></>		
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1377132
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119860" key="1119860"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 後梁荆州枝江禪慧寺釋慧成傳十四 </p></div><div id="FCdiv1119861" key="1119861"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00588','1377132',this);" style="cursor:pointer;"> <span class="song">P588</span></i><p class="font18" id="ZSK00709-001-BT0000427"><b>後梁荆州枝江禪慧寺釋慧成傳十四</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#4168" id="4153">〔一〕</a>成</span>，姓<span class="zhuanming">段</span>，<span class="zhuanming">澧陽</span>人。出家住<span class="zhuanming">十住寺</span>，誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">勝天王</span>等大乘經二十餘卷。進具後，爲<span class="zhuanming">荆南</span>佛法希尠，承都下<a class="zhuhao" href="#4169" id="4154">〔二〕</a>大弘法席，有心遠慕，遂因商船往造<span class="zhuanming">建業</span>。正值<span class="shuming">成實</span>雲<a class="zhuhao" href="#4170" id="4155">〔三〕</a>講，學者肩聯，一聽十年，文理略盡。將旋本邑，至<span class="zhuanming">匡山</span>與<span class="zhuanming">顗師</span>相見。承<span class="zhuanming">南岳</span><span class="zhuanming">思禪師</span>匡化山中，引衆波動，試往看之，既見欣仰，欲學定業。<span class="zhuanming">思</span>曰：「卿一生學問，與吾炙手<a class="zhuhao" href="#4171" id="4156">〔四〕</a>，猶不得煖。虚喪功夫，惜哉！」<span class="zhuanming">成</span>素憑文疏，依他生解，忽今<a class="zhuhao" href="#4172" id="4157">〔五〕</a>自檢，茫若霧遊，慨恨之甚，不可得也，乃惟曰：「承大師善知來意，今試驗之。」見犀如意及手巾綫履，欲得之，<span class="zhuanming">思</span>命令送與<span class="zhuanming">成</span>，遂㧾燒卻章抄，捐擲筆硯，專志正繫，以必達<a class="zhuhao" href="#4173" id="4158">〔六〕</a>爲期。當時造禪門者數十人，皆先達者。<span class="zhuanming">成</span><a class="zhuhao" href="#4174" id="4159">〔七〕</a>以後至，恐不相及，乃以夜達晝，開眼坐禪。經十有五年，<span class="zhuanming">思</span>令入方等<span class="zhuanming">觀音</span>法華般舟道場，歷試<a class="zhuhao" href="#4175" id="4160">〔八〕</a>銷障，三年依行，魔業禪鬼頗因散絶，乃示以正法，專思玄寂，久<a class="zhuhao" href="#4176" id="4161">〔九〕</a>遂<i class="pageTag" onclick="viewPic('ZSK00709-002-L00589','1377132',this);" style="cursor:pointer;"> <span class="song">P589</span></i>解衆生語言三昧，精思通爽，静亂齊焉。彼閉目者觀道雖明，開眼便失，與<span class="zhuanming">成</span>比校，天地懸殊。<span class="zhuanming">思</span>云：「<span class="zhuanming">智顗</span>先發三昧，後證揔持；<span class="zhuanming">慧成</span>反之<a class="zhuhao" href="#4177" id="4162">〔一○〕</a>。二子寂照，行解齊矣。」</span> </p><p> <span>大師化往，上至<span class="zhuanming">枝江</span>，造<span class="zhuanming">禪慧<a class="zhuhao" href="#4178" id="4163">〔一一〕</a>寺</span>，所營土木，咸依俗有，德行所招，不久便就。其地西望<span class="zhuanming">沙渚</span>，<span class="zhuanming">德鸞</span>栖遁之地，東眺<span class="zhuanming">上明</span>，<span class="zhuanming">弥天</span>立寺之所。<span class="zhuanming">湘東王</span>承風迎請，爲建<span class="zhuanming">禪衆</span>，仍構大殿，闕梁不成。六月<span class="zhuanming">江</span>漲，於一夜中，<span class="zhuanming">成</span>曰：「有木中梁，往<span class="zhuanming">江</span>接取<a class="zhuhao" href="#4179" id="4164">〔一二〕</a>。」尋語往看，果如所示。有清信士<span class="zhuanming">段弘</span>者爲精舍主，忽然氣絶。家人召<span class="zhuanming">成</span>至宅，<span class="zhuanming">弘</span>乃酥，曰：「初執至王所，見禪師上殿，曰：『與此人立功德未了，願赦之。』王起禮足，如言被放。」<span class="zhuanming">陳</span>主聞而往召，卓然不往，又令<span class="zhuanming">江揔</span>等往迎，若不允心，不勞返也。王人雨淚，强引入船，<span class="zhuanming">成</span>乃奮身入水，立於<span class="zhuanming">江</span>上。又請：「若不蒙下，<span class="zhuanming">揔</span>等粉身無地。」從之至都，受戒而返，乃賜所住名<span class="zhuanming">禪慧寺</span>。不久，市朝遷革。有<span class="zhuanming">常律師</span>者欲往<span class="zhuanming">南岳</span>，遇<span class="zhuanming">成</span>同宿，夜中投蝨於地，而密知之。及明告别，<span class="zhuanming">成</span>曰：「昨夜一檀越被凍困苦。」<span class="zhuanming">常</span>慚之永誡。將終，語門人曰：「急砌殿基，吾當講<span class="shuming">涅槃</span>也。」聞皆給<a class="zhuhao" href="#4180" id="4165">〔一三〕</a>手，恰竟，而<span class="zhuanming">智者</span><span class="zhuanming">玉泉寺</span>至，冥相符會，共談玄理。良久氣絶，以年月坐亡於<span class="zhuanming">禪衆道場</span>，年七十三矣。<span class="zhuanming">湘東王</span>宫<a class="zhuhao" href="#4181" id="4166">〔一四〕</a>内立碑，今見在城中<a class="zhuhao" href="#4182" id="4167">〔一五〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4153" id="4168">〔一〕</a>慧：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠」。　<a class="zhuhao" href="#4154" id="4169">〔二〕</a>下：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4155" id="4170">〔三〕</a>雲：原作「靈」，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00590','1377132',this);" style="cursor:pointer;"> <span class="song">P590</span></i>據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4156" id="4171">〔四〕</a>手：原作「干」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4157" id="4172">〔五〕</a>今：原作「令」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4158" id="4173">〔六〕</a>達：原作「遠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4159" id="4174">〔七〕</a>成：原作「或」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4160" id="4175">〔八〕</a>試：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4161" id="4176">〔九〕</a>久：原作「久久」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校删一字。　<a class="zhuhao" href="#4162" id="4177">〔一○〕</a>慧成反之：原作「慧成及之」，<span class="shuming">趙城金藏</span>作「法成反之」，兼採校改。　<a class="zhuhao" href="#4163" id="4178">〔一一〕</a>慧：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠」，但其卷首目録及本傳下文皆作「慧」。　<a class="zhuhao" href="#4164" id="4179">〔一二〕</a>往江接取：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「可往江接」。　<a class="zhuhao" href="#4165" id="4180">〔一三〕</a>給：原作「急」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4166" id="4181">〔一四〕</a>宫：原作「官」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4167" id="4182">〔一五〕</a>本篇<span class="shuming">慧成傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377131">上一葉</a>　<a href="entry://1377133">下一葉</a></>		
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1377133
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119846" key="1119846"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 後梁荆州玉泉山釋法忍傳十五 </p></div><div id="FCdiv1119847" key="1119847"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00590','1377133',this);" style="cursor:pointer;"> <span class="song">P590</span></i><p class="font18" id="ZSK00709-001-BT0000429"><b>後梁荆州玉泉山釋法忍傳十五</b></p><p> <span><span class="zhuanming">釋法忍</span>，<span class="zhuanming">江陵</span>人。初投<span class="zhuanming">天皇寺</span>出家，受具已後，受持<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>，日常<a class="zhuhao" href="#4188" id="4183">〔一〕</a>再遍。衆聚多諠，朽<a class="zhuhao" href="#4189" id="4184">〔二〕</a>折由出，西往<span class="zhuanming">覆舟巖</span>下頭陁，自静觀理，三十餘年，木食麻衣破衲而已。自得幽林，無求外護，升粒若盡，繼以水果，終不馳求。或一食七日跏坐求志。曾於一夏費米三斗，必限自恣，猶盈五升。雖獨宿非入戒科，而儉<a class="zhuhao" href="#4190" id="4185">〔三〕</a>約一隅<a class="zhuhao" href="#4191" id="4186">〔四〕</a>别行。所止龕室，纔容膝頭，伏夏嚴冬，形不出户。故寒不加絮，熱不減衣，安然守道，無爲而已。忽有一象無事至龕，經于數日，<span class="zhuanming">忍</span>便現疾，於寺北窟右脇而終，春秋六十有七。衣鉢塵朽，衆無預焉，評其估<i class="pageTag" onclick="viewPic('ZSK00709-002-L00591','1377133',this);" style="cursor:pointer;"> <span class="song">P591</span></i>價，不至於十云<a class="zhuhao" href="#4192" id="4187">〔五〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4183" id="4188">〔一〕</a>常：原作「堂」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4184" id="4189">〔二〕</a>朽：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「枯」。　<a class="zhuhao" href="#4185" id="4190">〔三〕</a>儉：原作「倫」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4186" id="4191">〔四〕</a>隅：原作「偶」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4187" id="4192">〔五〕</a>本篇<span class="shuming">法忍傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377132">上一葉</a>　<a href="entry://1377134">下一葉</a></>		
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1377134
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119833" key="1119833"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 周京師大追遠寺釋僧實傳十六 </p></div><div id="FCdiv1119834" key="1119834"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00591','1377134',this);" style="cursor:pointer;"> <span class="song">P591</span></i><p class="font18" id="ZSK00709-001-BT0000431"><b>周京師大追遠寺釋僧實傳十六</b></p><p> <span><span class="zhuanming">釋僧實</span>，俗姓<span class="zhuanming">程氏</span>，<span class="zhuanming">咸陽</span><span class="zhuanming">靈武</span>人也。幼懷稚亮，清卓不倫。嘗與諸僮共遊狡戲，或摘葉獻香，或聚砂成塔，鄉閭敬焉，知將能信奉之漸也。親眷愛結，不許出家，喻以極言，久而方遂，年二十六乃得剃落。有<span class="zhuanming">道原法師</span>擅名<span class="zhuanming">魏代</span>，<span class="zhuanming">實</span>乃歸焉，隨見<span class="zhuanming">孝文</span>，便蒙降禮。<span class="zhuanming">大和</span>末從<span class="zhuanming">原</span><a class="zhuhao" href="#4199" id="4193">〔一〕</a>至<span class="zhuanming">洛</span>，因遇<span class="zhuanming">勒那三藏</span>，授以禪法。每處皇宫，諮問禪秘，<span class="zhuanming">那</span>奇之，曰：「自道流東夏，味静乃斯人乎！」於是尋師問道，備經循涉，雖三學通覽，偏以九次調<a class="zhuhao" href="#4200" id="4194">〔二〕</a>心，故得定水清澄，禪林榮蔚。性少人事，退迹爲功，所以高蓋駟馬，未曾流目，清流林竹，顧便亡返。加又口繞黑子，欹若斗形，目有重瞳，光明外射，腋懷鳳卵，七處俱平，奇相超倫，有聲<span class="zhuanming">京洛</span>。兼又<i class="pageTag" onclick="viewPic('ZSK00709-002-L00592','1377134',this);" style="cursor:pointer;"> <span class="song">P592</span></i>道契生知，化通<span class="zhuanming">關壤</span>，聽業未廣，而無門<a class="zhuhao" href="#4201" id="4195">〔三〕</a>不明。而能勤整四儀，静修三法，可憲章於風俗，足師表於天人。</span> </p><p> <span><span class="zhuanming">周太祖</span><span class="zhuanming">文皇</span>以<span class="zhuanming">魏</span><span class="zhuanming">大統</span>中下詔曰：「師目麗重瞳，偏同<span class="zhuanming">虞舜</span>；背隆傴僂，分似<span class="zhuanming">周公</span>。德宇純懿，軌量難模，可昭玄三藏。」言爲世寶，篤志任持，故有法相之宜興，俗務之宜廢，發談奏議，事無不行。至<span class="zhuanming">保定</span>年<span class="zhuanming">太祖</span>又曰<a class="zhuhao" href="#4202" id="4196">〔四〕</a>：「師才深德大，宜庇道俗，以隆禮典。」乃躬致祈請爲國三藏。<span class="zhuanming">實</span>當仁不讓，默而受之，是使棟梁斯在，儀形攸寄。<span class="zhuanming">周氏</span>有國，重仰玄風，禮異前朝，受於歸戒。逮<span class="zhuanming">太祖</span>平<span class="zhuanming">梁</span><span class="zhuanming">荆</span>後，<span class="zhuanming">益州</span>大德五十餘人各懷經部，送像至京，以真諦妙宗，條以問<span class="zhuanming">實</span>。既而慧心潛運，南北疏通，即爲披决，洞出情外，並神而服之。於是陶化京華，久而逾盛。忽一旦告僧曰：「急備香火，修理法事，誦<span class="shuming">觀世音</span>，以救<span class="zhuanming">江南</span>某寺堂崩厄也。」當尒之時，<span class="zhuanming">揚都</span>講堂正論法集，數百道俗充滿其中，聞西北異香及空中伎樂，合堂驚出，同共聞聽，堂欻摧壞，大衆無損。奏聞<span class="zhuanming">梁</span>主，乃移以問<span class="zhuanming">周</span>，果如<a class="zhuhao" href="#4203" id="4197">〔五〕</a><span class="zhuanming">實</span>祐，大送珍寶，錫<a class="zhuhao" href="#4204" id="4198">〔六〕</a>遺相續。而<span class="zhuanming">實</span>但取三衣什物而已，餘隨散之。由尒名振二國，事參至聖。</span> </p><p> <span>以<span class="zhuanming">保定</span>三年七月十八日卒於<span class="zhuanming">大追遠寺</span>，春秋八十有八。朝野驚嗟，人天變色。帝哀慟泣之，有勑圖寫形像，仍置<span class="zhuanming">大福田寺</span>。即以其日窆於東郊門外<span class="zhuanming">滕公</span><span class="zhuanming">酈食其</span>塚南，碑石尚存。弟子<span class="zhuanming">曇相</span>等傳燈不窮，弥隆華實，以業有從，爰於墓所立寺，還名<span class="zhuanming">福田</span>，用崇冥福，并建碑于<i class="pageTag" onclick="viewPic('ZSK00709-002-L00593','1377134',this);" style="cursor:pointer;"> <span class="song">P593</span></i>寺野二所，<span class="zhuanming">大中興寺</span><span class="zhuanming">釋道安</span>及<span class="zhuanming">義城公</span><span class="zhuanming">庾信</span>製文，今在苑内。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4193" id="4199">〔一〕</a>原：<span class="shuming">趙城金藏</span>作「京」。　<a class="zhuhao" href="#4194" id="4200">〔二〕</a>調：原作「彫」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4195" id="4201">〔三〕</a>門：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#4196" id="4202">〔四〕</a>至保定年太祖又曰：諸本同。案：此處誤。傳文所稱「周太祖文皇」，即<span class="zhuanming">西魏</span>實際統治者<span class="zhuanming">宇文泰</span>。<span class="zhuanming">保定</span>乃<span class="zhuanming">北周</span><span class="zhuanming">武帝</span>年號（五六一—五六五），前此<span class="zhuanming">宇文泰</span>已於<span class="zhuanming">西魏</span><span class="zhuanming">恭帝</span>三年（五五六）病故，焉能「至<span class="zhuanming">保定</span>年<span class="zhuanming">太祖</span>又曰」？　<a class="zhuhao" href="#4197" id="4203">〔五〕</a>如：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「知」。　<a class="zhuhao" href="#4198" id="4204">〔六〕</a>錫：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「賜」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377133">上一葉</a>　<a href="entry://1377135">下一葉</a></>		
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1377135
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119176" key="1119176"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 周京師天寶寺釋僧瑋傳十七 </p></div><div id="FCdiv1119177" key="1119177"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00593','1377135',this);" style="cursor:pointer;"> <span class="song">P593</span></i><p class="font18" id="ZSK00709-001-BT0000433"><b>周京師天寶寺釋僧瑋傳十七</b></p><p> <span><span class="zhuanming">釋僧瑋</span>，姓<span class="zhuanming">潘</span>，<span class="zhuanming">汝南</span><span class="zhuanming">平輿</span><a class="zhuhao" href="#4211" id="4205">〔一〕</a>人也。器量沉深，風神詳雅。十三出家，仍服以弊衣，資以菜食，致使口腹之累，漸以石帆水松，寒暑之資，稍以荷衣蕙帶。故得結操貞於玉石，清風拂於煙霞。初誦<span class="shuming">金光明經</span>，進受具後下<span class="zhuanming">揚都</span>，於<span class="zhuanming">帝釋寺</span>聽<span class="zhuanming">曇瑗律師</span>講<span class="shuming">十誦</span>，淹于五載，齊<a class="zhuhao" href="#4212" id="4206">〔二〕</a>鏡持犯。仍入<span class="zhuanming">攝山</span><a class="zhuhao" href="#4213" id="4207">〔三〕</a><span class="zhuanming">栖霞寺</span>，從<span class="zhuanming">鳳禪師</span>所學觀息想，味此情空，究檢因緣，乘持念慧，頻蒙印指，傳芳暢業。遠承<span class="zhuanming">申息</span>之國山名<span class="zhuanming">霧露</span>，巖洞幽深，川香水美，遂命檝西浮，銷聲林藪，終焉<i class="pageTag" onclick="viewPic('ZSK00709-002-L00594','1377135',this);" style="cursor:pointer;"> <span class="song">P594</span></i>之志，結此山焉。聲聞光<a class="zhuhao" href="#4214" id="4208">〔四〕</a>徹，被于<span class="zhuanming">周壤</span>，天子遵賢待德，下車問道，召至京師，親奉清誨，乃勑公卿近臣妃后外戚<a class="zhuhao" href="#4215" id="4209">〔五〕</a>咸受十善，因奉三歸。<span class="zhuanming">天和</span>五年，以葬母東歸，勑使爲<span class="zhuanming">安州</span>三藏，綏理四衆，備盡六和。在任之日，經始<span class="zhuanming">壽山</span>﹑<span class="zhuanming">梵雲</span>二寺，南望<span class="zhuanming">楚</span>水，東指<span class="zhuanming">隋</span>城，度軌程功，輪奂成美。<span class="zhuanming">僧瑋</span>德播<span class="zhuanming">江</span><span class="zhuanming">淮</span>，帝王隆重，爰有别勑，於王城之内起<span class="zhuanming">天寶寺</span>，用以居之。既被徵召，身範僧倫，納衣壞味，任報資給，静緣潔操，齊志林朝。以<span class="zhuanming">建德</span>二年九月十日遘疾少時，終於所住，春秋六十有一。門人慟感，士女驚奔。即以三年二月歸葬於<span class="zhuanming">安陸</span>之山。<span class="zhuanming">僧瑋</span>容止恭莊，威儀整飾<a class="zhuhao" href="#4216" id="4210">〔六〕</a>，遊之者肅然清規，見之者自生敬仰。<span class="zhuanming">新野</span><span class="zhuanming">庾信</span>載奉芳塵，勒碑現集。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4205" id="4211">〔一〕</a>輿：原作「轝」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#4206" id="4212">〔二〕</a>齊：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「齋」。　<a class="zhuhao" href="#4207" id="4213">〔三〕</a>攝山：<span class="shuming">趙城金藏</span>作「聶山」。　<a class="zhuhao" href="#4208" id="4214">〔四〕</a>光：原作「先」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4209" id="4215">〔五〕</a>外戚：原作「外慼」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4210" id="4216">〔六〕</a>飾：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「勑」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377134">上一葉</a>　<a href="entry://1377136">下一葉</a></>		
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1377136
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv822827" key="822827"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 周京師大福田寺釋曇相傳十八 </p></div><div id="FCdiv1119164" key="1119164"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00594','1377136',this);" style="cursor:pointer;"> <span class="song">P594</span></i><p class="font18" id="ZSK00709-001-BT0000435"><b>周京師大福田寺釋曇相傳十八</b></p><p> <span><span class="zhuanming">釋曇相</span>，姓<span class="zhuanming">梁氏</span>，<span class="zhuanming">雍州</span><span class="zhuanming">藍田</span>人。與<span class="zhuanming">僧實</span>同房，素非師保，而敦敬之重，禮逾和上。<span class="zhuanming">相</span>聰<i class="pageTag" onclick="viewPic('ZSK00709-002-L00595','1377136',this);" style="cursor:pointer;"> <span class="song">P595</span></i>敏易悟，目覽七行，禪誦爲心，周給成務。而慈悲誘接，偏所留心，因有行往，見人弋繳網羅禽獸窮困者，必以身代贖，得脱方捨。其仁濟之誠，出于<a class="zhuhao" href="#4220" id="4217">〔一〕</a>天性。<span class="zhuanming">實</span>每美云：「<span class="zhuanming">曇相</span>福德人，我不及也。」斯見禮如此。<span class="zhuanming">實</span>嘗夜詣<span class="zhuanming">相</span>房，恒預設座擬之，相對無言，目陳道合，私有聽者，了無音問，常以爲軌，乃經積載。有時大癘横流，或旱澇凶儉，人來問者，<span class="zhuanming">相</span>皆略提綱目，教其治斷，至時必有神效，人並異之。或問：「<span class="zhuanming">李順興</span>﹑<span class="zhuanming">强練</span>，何人耶？」<span class="zhuanming">相</span>曰：「<span class="zhuanming">順興</span>胎龍多慾，<span class="zhuanming">强練</span>遊行俗仙，助佛揚化耳。」其幽記之明，諒不可測也。住<span class="zhuanming">大福田寺</span>，京華七衆，師仰如神。以<span class="zhuanming">周季</span>末曆，正法頽毁，潛隱山中。<span class="zhuanming">開皇</span>之初，率先出俗。二年四月八日卒於<span class="zhuanming">渭</span>陰故都，圖像傳焉，今在京師<span class="zhuanming">禪林寺</span>。終時遺言生<span class="zhuanming">蜀</span>，名<span class="zhuanming">慧寬</span>，故靈相如後所述。又<a class="zhuhao" href="#4221" id="4218">〔二〕</a>其承緒禪學，遺属<span class="zhuanming">慧<a class="zhuhao" href="#4222" id="4219">〔三〕</a>端</span>，具見别傳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4217" id="4220">〔一〕</a>于：原作「生」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#4218" id="4221">〔二〕</a>「終時」至「又」：凡十七字，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#4219" id="4222">〔三〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377135">上一葉</a>　<a href="entry://1377137">下一葉</a></>		
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1377137
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119153" key="1119153"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 隋滄州蘭若沙門釋道正傳十九 </p></div><div id="FCdiv1119154" key="1119154"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000437"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00596','1377137',this);" style="cursor:pointer;"> <span class="song">P596</span></i>隋滄州蘭若沙門釋道正傳十九</b></p><p> <span><span class="zhuanming">釋道正</span>，<span class="zhuanming">滄州</span><span class="zhuanming">渤海</span>人。禀質高亮，言志清遠。居無常處，學非師授，樂習禪行，宗蘭若法。無問寒<a class="zhuhao" href="#4228" id="4223">〔一〕</a>夏，栖息深林，乞食於村，餘唯常坐，繫想繩床<a class="zhuhao" href="#4229" id="4224">〔二〕</a>，下帳獨静。道俗參訊，略示綱猷，令其住心，緣向所授。故使四遠造者各務静緣，衆聚雖多，而外無囂撓。<span class="zhuanming">正</span>任<a class="zhuhao" href="#4230" id="4225">〔三〕</a>性行藏，都無名貫，經論講會，莫不登踐，皆聽其深隱，略其繁長。周流<span class="zhuanming">兩河</span>，言議超邈，偏以<span class="shuming">成實</span>知名<span class="zhuanming">幽</span><span class="zhuanming">冀</span>。</span> </p><p> <span>時有隸公貫者引<span class="zhuanming">正</span>住寺，爲上簿書。而志駭風雲，曾無顧眄，還返林薄，嗣業相尋，綜述憲法，流之於世，名爲<span class="shuming">六行凡聖修法</span>也，包舉一化，融接萬衢。初曰<span class="shuming">凡夫罪行</span>，二曰<span class="shuming">凡夫福行</span>，三<span class="shuming">小乘人行</span>，四<span class="shuming">小菩薩行</span>，五<span class="shuming">大菩薩行</span>，六<span class="shuming">佛果證行</span>，都合六部，極略一卷，廣二十卷。前半序分，後半行體，言非文質，字爽詞費。<span class="zhuanming">開皇</span>七年，賫來謁<a class="zhuhao" href="#4231" id="4226">〔四〕</a>帝，意以東夏<span class="zhuanming">釋</span>種多沉名教，歸宗罕附，流滯忘返，普欲捨筌檢理，抱一知宗<a class="zhuhao" href="#4232" id="4227">〔五〕</a>，守道行禪，通濟神爽，具狀奏聞。左僕射<span class="zhuanming">高熲</span>素承道訓，乃於<span class="zhuanming">禪林寺</span>大集名德，述<span class="zhuanming">正</span>所奏。時座中有僧曰：「帝京無人？豈使海隅傳法！」<span class="zhuanming">正</span>聞，對曰：「本意伸明邪正，不欲簡定中邊。夫道在通方，固須略於祖述。」衆無以抗也。而其著詞言行，衆又不願遵之，於是僧徒無爲而散。<span class="zhuanming">正</span>知澆季之難化也，遂<i class="pageTag" onclick="viewPic('ZSK00709-002-L00597','1377137',this);" style="cursor:pointer;"> <span class="song">P597</span></i>以<span class="shuming">行法</span>並留京輦<span class="zhuanming">方禪師</span>處，即返東川，不悉終所。今<span class="zhuanming">驪山</span>諸衆多承厥緒，繫業傳云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4223" id="4228">〔一〕</a>寒：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「冬」。　<a class="zhuhao" href="#4224" id="4229">〔二〕</a>床：原作「林」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4225" id="4230">〔三〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4226" id="4231">〔四〕</a>謁：原作「渴」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4227" id="4232">〔五〕</a>宗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377136">上一葉</a>　<a href="entry://1377138">下一葉</a></>		
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1377138
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119144" key="1119144"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 隋懷州柏尖山寺釋曇詢傳二十 </p></div><div id="FCdiv1119145" key="1119145"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00597','1377138',this);" style="cursor:pointer;"> <span class="song">P597</span></i><p class="font18" id="ZSK00709-001-BT0000439"><b>隋懷州柏尖山寺釋曇詢傳二十</b></p><p> <span><span class="zhuanming">釋曇詢</span>，<span class="zhuanming">楊氏</span>，<span class="zhuanming">弘農</span><span class="zhuanming">華陰</span>人，後遷宅于<span class="zhuanming">河東郡</span>焉。弱年樂道，久滯樊籠，年二十二方捨俗事，遠訪巖隱，遊至<span class="zhuanming">白鹿山</span>北<span class="zhuanming">霖落泉寺</span>，逢<span class="zhuanming">曇准禪師</span>而蒙剃髮。又經一載，進受具戒，謹攝自修，宗禀心學。而專志决烈，同侣先之，圓備戒律，又誦<span class="shuming">法華</span>。初夏既登，還師定業，承<span class="zhuanming">僧稠</span>據于<span class="zhuanming">蒼谷</span>，遂往問津<a class="zhuhao" href="#4243" id="4233">〔一〕</a>。<span class="zhuanming">稠</span>亦定山<span class="zhuanming">郢</span>匠，前傳所叙，<span class="zhuanming">詢</span>以聲光所被，遥相揖敬。住既異林，精融理極，思展言造，每因致隔。但爲路罕人蹤，岡饒野獸，栖幽既久，性不狎塵，來往質疑，未由樵逕，直望<span class="zhuanming">蒼谷</span>，以爲行表，荆棘砂礫，披跨不難，巖壑<a class="zhuhao" href="#4244" id="4234">〔二〕</a>幽阻，攀緣登陟，志存正觀也，故不以邪道自通。又以旁垂利道，由曲前而通滯，吾今標指雖艱，必直進以程<i class="pageTag" onclick="viewPic('ZSK00709-002-L00598','1377138',this);" style="cursor:pointer;"> <span class="song">P598</span></i>業，用斯微<a class="zhuhao" href="#4245" id="4235">〔三〕</a>意，隨境附心，不亦善乎？每云：「與其失道而幸通，寧合道不幸而窮耳！」故履踐重阻，不難塗窮。</span> </p><p> <span>後經三夏，移住<span class="zhuanming">鹿土谷</span>修禪。属枯泉重出，鹿<a class="zhuhao" href="#4246" id="4236">〔四〕</a>麋繞院，故得美水馴獸，日濟道隣，從學之徒，相慶兹瑞。時因請法暫往<span class="zhuanming">雲門</span>，值徑陰霧昏，便成失道，賴山神示路，方會本途，此乃化感幽冥，神明翊衛。時有盜者來竊蔬菜，將欲出園，乃爲群蜂所螫，<span class="zhuanming">詢</span>聞來救，慈心將治，得全餘命。嘗有<span class="zhuanming">趙</span>人遠至，殷勤致禮，陳云：「因病死酥，故蒙恩澤。往見<span class="zhuanming">閻王</span>，詰問罪當就獄，賴有<span class="zhuanming">曇詢禪師</span>來爲請命，王因放免。生來未委，訪尋方究。」又，山行值二虎相鬭，累時不歇，<span class="zhuanming">詢</span>乃執錫分之，以身爲翳，語云：「同居林藪，計無大乖，幸各分路。」虎低頭受命，便飲氣而散。屢逢熊虎交諍，事略同此。而或廓居榛梗，唯<span class="zhuanming">詢</span>一蹤，入鳥不亂，獸見如偶。斯又陰德感物，顯用成仁，何以嘉焉！每入禪定，七日爲期，白虎入房，仍爲窟宅，獨處静院，不出十年。自有禪蹤，斯人罕擬。自尒化流<span class="zhuanming">河朔</span>，盛闡禪門，杖策裹糧，鱗歸霧結。<span class="zhuanming">隋文</span>重其德音，致誠虔敬，勑儀同三司<span class="zhuanming">元壽</span>親送璽書，兼以香供。</span> </p><p> <span>以<span class="zhuanming">開皇</span>十九<a class="zhuhao" href="#4247" id="4237">〔五〕</a>年風疹<a class="zhuhao" href="#4248" id="4238">〔六〕</a>忽增，卒於<span class="zhuanming">柏尖山寺</span>，春秋八十，五十五夏<a class="zhuhao" href="#4249" id="4239">〔七〕</a>矣。初，遘疾弥留，忽有神光照燭，香風拂扇。又感異鳥，白頸赤身，遶院空飛，聲唳<a class="zhuhao" href="#4250" id="4240">〔八〕</a>哀切。氣至大漸，鳥住堂基，自然<a class="zhuhao" href="#4251" id="4241">〔九〕</a>狎附，不畏人物，或在房門，至于卧席，悲叫逾甚，血沸眼中。既尒往化，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00599','1377138',this);" style="cursor:pointer;"> <span class="song">P599</span></i>鳥便飛出，外空旋轉，奄然翔逝。又感猛虎遶院，悲吼兩宵，雲昏三日，天地結慘。又加山崩石墜，林摧澗塞，驚發人畜，栖遑失據。其哀感靈祥，未可殫記。後以<span class="zhuanming">武德</span>五年十二月，弟子<span class="zhuanming">静休</span>﹑<span class="zhuanming">道願</span>﹑<span class="zhuanming">慧方</span>等<a class="zhuhao" href="#4252" id="4242">〔一○〕</a>，乃闍毗餘質，建塔立碑；沙門<span class="zhuanming">明則</span>爲文，見于别集。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4233" id="4243">〔一〕</a>津：原作「律」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4234" id="4244">〔二〕</a>巖壑：原作「岩豁」，<span class="shuming">趙城金藏</span>作「嚴豁」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4235" id="4245">〔三〕</a>微：<span class="shuming">高麗藏</span>作「徵」。　<a class="zhuhao" href="#4236" id="4246">〔四〕</a>鹿：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「䴥」。　<a class="zhuhao" href="#4237" id="4247">〔五〕</a>十九年：<span class="zhuanming">興聖寺</span>本作「初年」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「末年」。　<a class="zhuhao" href="#4238" id="4248">〔六〕</a>疹：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「疾」。　<a class="zhuhao" href="#4239" id="4249">〔七〕</a>春秋八十，五十五夏：<span class="zhuanming">興聖寺</span>本作「春秋八十五，五十五夏」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「春秋八十五，五十夏」。案：傳文説<span class="zhuanming">曇詢</span>「年二十二……而蒙剃髮，又經一載，進受具戒」，底本略合。　<a class="zhuhao" href="#4240" id="4250">〔八〕</a>唳：原作「戾」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4241" id="4251">〔九〕</a>然：原作「後」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4242" id="4252">〔一○〕</a>静休﹑道願﹑慧方等：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「静林﹑道慧﹑方等」，皆爲雙行小字。<span class="zhuanming">興聖寺</span>本無「以<span class="zhuanming">武德</span>五年十二月，弟子<span class="zhuanming">静休</span>﹑<span class="zhuanming">道願</span>﹑<span class="zhuanming">慧方</span>等」諸字。</span> </p></div></div></div>			<br><br><center><a href="entry://1377137">上一葉</a>　<a href="entry://1377139">下一葉</a></>		
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1377139
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119139" key="1119139"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 隋江州廬山化城寺釋法充傳二十一 </p></div><div id="FCdiv1119140" key="1119140"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00599','1377139',this);" style="cursor:pointer;"> <span class="song">P599</span></i><p class="font18" id="ZSK00709-001-BT0000441"><b>隋江州廬山化城寺釋法充傳二十一</b></p><p> <span><span class="zhuanming">釋法充</span>，姓<span class="zhuanming">畢氏</span>，<span class="zhuanming">九江</span>人。常誦<span class="shuming">法華</span>，并讀<span class="shuming">大品</span>，其遍難紀。兼繕造寺宇，情在住持。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00600','1377139',this);" style="cursor:pointer;"> <span class="song">P600</span></i>末住<span class="zhuanming">廬山</span>半頂<span class="zhuanming">化城寺</span>修定，自非僧事，未嘗妄履。每勸僧衆無以女人入寺，上損佛化，下墜俗謡。然世以基業事重，有不從者。<span class="zhuanming">充</span>歎曰：「生不值佛，已是罪緣，正教不行，義須早死，何慮方土不奉戒乎！」遂於此山<span class="zhuanming">香爐峰</span>上<a class="zhuhao" href="#4254" id="4253">〔一〕</a>自投而下，誓粉身骨，用生浄土。便於中虚頭忽倒上，冉冉而下，處于深谷，不損一毛。寺衆初不知也，後有人上峰頂路，望下千有餘仞，聞人語聲，就而尋之，乃是<span class="zhuanming">充</span>也，身命猶存，口誦如故，迎還至寺。僧感其死諫，爲斷女人。經于六年，方乃卒世。時屬隆暑，而屍不臭爛，香如爛瓜，即<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>之末年矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4253" id="4254">〔一〕</a>上：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377138">上一葉</a>　<a href="entry://1377140">下一葉</a></>		
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1377140
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119236" key="1119236"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 隋京師真寂寺釋信行傳二十二 </p></div><div id="FCdiv1119237" key="1119237"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00600','1377140',this);" style="cursor:pointer;"> <span class="song">P600</span></i><p class="font18" id="ZSK00709-001-BT0000443"><b>隋京師真寂寺釋信行傳二十二<span class="font12 zhu">裴玄證</span></b></p><p> <span><span class="zhuanming">釋信行</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">魏郡</span>人。其母久而無子，就佛祈誠，夢神擎兒告云：「我今持以相與。」寤已覺異常日，因即有娠。及<span class="zhuanming">行</span>之生也，性殊恒准<a class="zhuhao" href="#4262" id="4255">〔一〕</a>。至年四歲，路見牛車没泥牽引，因悲泣不止，要轉乃離。或值犢母分離，或有侵欺之事，生知平分，不喜愛憎。八歲既臨，標據清敏，儇慧奇拔。嘗有書生問曰：「尒今何姓，外家何姓？」答曰：「此<span class="zhuanming">王</span>彼<span class="zhuanming">孫</span>。」生<i class="pageTag" onclick="viewPic('ZSK00709-002-L00601','1377140',this);" style="cursor:pointer;"> <span class="song">P601</span></i>因調<a class="zhuhao" href="#4263" id="4256">〔二〕</a>曰：「何<a class="zhuhao" href="#4264" id="4257">〔三〕</a>不氏飯，乃姓<span class="zhuanming">孫</span>！」<span class="zhuanming">行</span>應聲曰：「飯能除飢不除渴，孫能飢渴兩相除，故氏<span class="zhuanming">孫</span>而非飯也。」其隨機譎對，皆此之類。</span> </p><p> <span>及履道弘護，識悟倫通，博涉經論，情理遐舉。以時勘教，以病驗人，藴獨見之明，顯高蹈之跡。先<a class="zhuhao" href="#4265" id="4258">〔四〕</a>舊解義，翻對不同，未全聲聞，兼揚菩薩，而履涉言教，附行爲功。且如據佛之宗敬，無過習由，見起慢怠，即懷猒離，便爲邊地下賤之因。今雖聞真告，心無奉敬，自知藥輕病重，理加勤苦，竭力治之。所以隨遠近處凡有景塔，皆周行禮拜，遶旋翹仰，因爲來世敬佛之習，用斯一行，通例餘業。其克覈詳據，率如此也。後於<span class="zhuanming">相州</span><span class="zhuanming">法藏寺</span>捨具足戒，親執勞役，供諸悲敬，禮通道俗，單衣節食，挺出時倫，冬夏所擬，偏過恒習。故四遠英達者皆造門而詰問之，<span class="zhuanming">行</span>隨事直陳，曾無曲指，諸聞信者莫不頂受其言，通捨章疏，從其化及，禀爲父師之禮也，未拘之以法歲。</span> </p><p> <span><span class="zhuanming">開皇</span>之初，被召入京，僕射<span class="zhuanming">高熲</span>邀延住<span class="zhuanming">真寂寺</span>，立院處之。乃撰<span class="shuming">對根起行三階集録</span>及<span class="shuming">山東所制衆事諸法</span>，合四十餘卷，援引文據，類叙顯然，前後望風，翕成其聚。又於京師置寺五所，即<span class="zhuanming">化度</span>﹑<span class="zhuanming">光明</span>﹑<span class="zhuanming">慈門</span>﹑<span class="zhuanming">慧日</span>﹑<span class="zhuanming">弘善寺</span><a class="zhuhao" href="#4266" id="4259">〔五〕</a>是也。自尒餘寺贊承其度焉，莫不六時禮旋，乞食爲業，虔慕潔誠，如不及也。末病甚，勉力佛堂，日别觀像，氣漸衰弱，請像入房，卧視至卒，春秋五十有四，即十四年正月四日也。其月七日，於<span class="zhuanming">化度寺</span>送屍<span class="zhuanming">終南山</span><span class="zhuanming">鵄鳴</span>之塠<a class="zhuhao" href="#4267" id="4260">〔六〕</a>，道<i class="pageTag" onclick="viewPic('ZSK00709-002-L00602','1377140',this);" style="cursor:pointer;"> <span class="song">P602</span></i>俗號泣，聲動京邑，捨身收骨，兩耳通焉，樹塔立碑，在于山足。有居士逸民<span class="zhuanming">河東</span><span class="zhuanming">裴玄證</span>製文。<span class="zhuanming">證</span>本出家，住於<span class="zhuanming">化度</span>，<span class="zhuanming">信行</span>至止，固又師之，凡所著述，皆委<span class="zhuanming">證</span>筆。末從俗服，尚絶驕豪，自結徒侣，更立科綱，返道之賓，同所擊<a class="zhuhao" href="#4268" id="4261">〔七〕</a>贊。生自製碑，具陳己德，死方鐫勒，樹于塔所，即<span class="zhuanming">至相寺</span>北巖之前三碑峙列是也。</span> </p><p> <span>初，<span class="zhuanming">信行</span>勃興異迹，時成致譏，通論所詳，未須甄别。但奉行剋峭，偏薄不倫，至於佛宗，亦萬衢之一術耳。所著集記，並引正文，然其表題立名，無定准的，雖曰對根，起行幽隱，指體標榜，語事潛淪。來哲儻詳，幸知有據。<span class="zhuanming">開皇</span>末歲勑斷不行，想同箴勗之也。别有本傳流世，見<span class="zhuanming">費</span>節<span class="shuming">三寶録</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4255" id="4262">〔一〕</a>准：原作「唯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4256" id="4263">〔二〕</a>調：原作「問」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4257" id="4264">〔三〕</a>何：原作「何因」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4258" id="4265">〔四〕</a>先：原作「光」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4259" id="4266">〔五〕</a>寺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「等」。　<a class="zhuhao" href="#4260" id="4267">〔六〕</a>鵄鳴之塠：「塠」原作「阜」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「鵄」同「鴟」，「塠」同「堆」。<span class="shuming">全唐文</span>卷二二八載<span class="zhuanming">張説</span><span class="shuming">贈太尉裴公神道碑</span>，謂<span class="zhuanming">裴行儉</span>夫人在世時「每讀<span class="zhuanming">信行禪師</span><span class="shuming">集録</span>」，去世後「遷窆於<span class="zhuanming">終南山</span><span class="zhuanming">鴟鳴堆</span><span class="zhuanming">信行禪師</span>靈塔之後」。同書卷九九四佚名<span class="shuming">太常協律郎裴公故妻賀蘭氏墓誌銘</span>曰：「遷殯於<span class="zhuanming">鴟鳴塠</span>，實陪<span class="zhuanming">信行禪師<i class="pageTag" onclick="viewPic('ZSK00709-002-L00603','1377140',this);" style="cursor:pointer;"> <span class="song">P603</span></i></span>之塔。」　<a class="zhuhao" href="#4261" id="4268">〔七〕</a>擊：原作「繫」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377139">上一葉</a>　<a href="entry://1377141">下一葉</a></>		
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1377141
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118568" key="1118568"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十六　習禪初 &gt; 隋襄州景空寺釋慧意傳二十三 </p></div><div id="FCdiv1119227" key="1119227"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00603','1377141',this);" style="cursor:pointer;"> <span class="song">P603</span></i><p class="font18" id="ZSK00709-001-BT0000445"><b>隋襄州景空寺釋慧意傳二十三<span class="font12 zhu">法永　岑闍梨　智曉</span></b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#4279" id="4269">〔一〕</a>意</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">臨原</span>人。聽大乘經論，專習定行。<span class="zhuanming">宇文</span>廢法，南投於<span class="zhuanming">梁</span>，與<span class="zhuanming">仙城山</span><span class="zhuanming">慧<a class="zhuhao" href="#4280" id="4270">〔二〕</a>命</span>同師，尋討心要。後住<span class="zhuanming">景空</span>，於<span class="zhuanming">聰師</span>舊堂綜業常住，不事燈燭，夜常大明<a class="zhuhao" href="#4281" id="4271">〔三〕</a>。有鄉人<span class="zhuanming">德廣郡</span>守<span class="zhuanming">柳静</span>殊不信法，乃請<span class="zhuanming">意</span>於宅，别立禪室，百日行道，<span class="zhuanming">静</span>息<span class="zhuanming">抑</span>﹑<span class="zhuanming">禀</span>等四人每夜潛往，舉家同見禪室大明，<span class="zhuanming">意</span>坐卓然，方生信向。鄉邑道俗，率受歸戒。<span class="zhuanming">開皇</span>初卒<a class="zhuhao" href="#4282" id="4272">〔四〕</a>，將逝，謂弟子<span class="zhuanming">慧<a class="zhuhao" href="#4283" id="4273">〔五〕</a>興</span>曰：「今日有多客來，可多辦齋食。」及中，<span class="zhuanming">意</span>果端坐而化。</span> </p><p> <span>時<span class="zhuanming">襄陽</span><span class="zhuanming">開皇</span>有<span class="zhuanming">法永禪師</span>者，<span class="zhuanming">南鄉</span>人，<span class="zhuanming">梁明帝</span>常供養。預知運絶，苦<a class="zhuhao" href="#4284" id="4274">〔六〕</a>辭還<span class="zhuanming">襄</span>，欲終七日七夜，聞音樂，異香滿寺，因而坐終，送<span class="zhuanming">傘蓋山</span>上露坐。有同寺<span class="zhuanming">全律師</span>，臨<span class="zhuanming">永</span>屍曰：「願留神相待，至七日滿。」至期<span class="zhuanming">全</span>亡，送屍<span class="zhuanming">永</span>側，<span class="zhuanming">永</span>屍䬃然摧變。</span> </p><p> <span>時<span class="zhuanming">岑闍梨</span>者，姓<span class="zhuanming">楊</span>，<span class="zhuanming">臨原</span>人。於寺西<span class="zhuanming">傘蓋山</span>南泉立誦經堂，誦<span class="shuming">金光明</span>，感四天王來聽。後讀藏經皆不忘，計誦三千餘卷。服布乞食，鉢中之餘，飼房内鼠，百餘頭皆馴擾，争來就人。鼠有病者，<span class="zhuanming">岑</span>以手摩捋之。而不拘事檢，或揭坩酒食，或群小同戲，呵叱僧侣，或誦經<i class="pageTag" onclick="viewPic('ZSK00709-002-L00604','1377141',this);" style="cursor:pointer;"> <span class="song">P604</span></i>書歌詠，逆述來事，晝則散亂，夜則禮誦禪思。與同衆沙門<span class="zhuanming">智曉</span>交顧，招集禪徒，自行化俗，供給定學。自知終日，急唤<span class="zhuanming">拔禪師</span>，付囑<a class="zhuhao" href="#4285" id="4275">〔七〕</a>上佛殿礼辭遍寺衆僧，咸乞歡喜。於<span class="zhuanming">禪居寺</span>大齋將散，謂<span class="zhuanming">岑</span>曰：「往<span class="zhuanming">兜率天</span>聽般若去。」<span class="zhuanming">岑</span>曰：「弟前去，我七日即來。」其夜三更坐亡。至四更，識神往<span class="zhuanming">遍學寺</span>，寺相去十里，至<span class="zhuanming">汰法師</span>牀前，其<a class="zhuhao" href="#4286" id="4276">〔八〕</a>明如晝，云：「<span class="zhuanming">曉</span>欲遠逝，故來相别，不得久住。」<span class="zhuanming">汰</span>送出三重門外，别訖，來入房中，踞牀怱然<a class="zhuhao" href="#4287" id="4277">〔九〕</a>還暗，呼弟子問，云：「聞師與人語聲。」取火通照，三門並閉，方悟<span class="zhuanming">曉</span>之神力，出入無間，即遣往問，果云已逝。<span class="zhuanming">岑</span>後七日，無何坐終。其二髏<a class="zhuhao" href="#4288" id="4278">〔一○〕</a>骨，全成無縫。又有<span class="zhuanming">昊</span>﹑<span class="zhuanming">純</span>等禪師，多有靈異，相從坐化，略不叙之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4269" id="4279">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4270" id="4280">〔二〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」，但卷一七有<span class="shuming">慧命傳</span>，作「慧」。　<a class="zhuhao" href="#4271" id="4281">〔三〕</a>夜常大明：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「晝夜常明」。　<a class="zhuhao" href="#4272" id="4282">〔四〕</a>卒：<span class="zhuanming">興聖寺</span>本作「年」。　<a class="zhuhao" href="#4273" id="4283">〔五〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4274" id="4284">〔六〕</a>苦：<span class="zhuanming">興聖寺</span>本作「告」。　<a class="zhuhao" href="#4275" id="4285">〔七〕</a>付囑：原作「付囑訖」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4276" id="4286">〔八〕</a>其：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4277" id="4287">〔九〕</a>怱然：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「忽然」。　<a class="zhuhao" href="#4278" id="4288">〔一○〕</a>髏：<span class="shuming">高麗藏</span>作「體」。</span> </p><p> <span>鄴下：上音業。　向居士：上詩尚反。　廖：郎弔反。　稠：直流反。　雍：紆用<i class="pageTag" onclick="viewPic('ZSK00709-002-L00605','1377141',this);" style="cursor:pointer;"> <span class="song">P605</span></i>反。　襄陽：上息羊反。　荆州：上音京。　懔：吕錦反。　瑋：羽鬼反。　詢：息旬反。　裴：音陪。　岑：助參反。　祁縣：上渠移反。　鑒澈：下直列反。　循擾：旬遶二音。　林藪：下音叟。　壤：汝兩反，土<a class="zhuhao" href="#4297" id="4289">〔一〕</a>壤也。　盈長：下音丈，剩長也。　頽然：上徒回反。　怍：音昨，正作酢，酬怍也。　咫尺：上音只，八寸也。　攸：音由，所也。　環堵：還覩二音，謂室之窄陋，有牆堵，只一環之地也。　甕牖：上於貢反，下音酉，謂瓮穴窗牖，貧居鄙陋也。　茅茨：上莫交反，下在咨反。茅茨，草屋也。　西岷<a class="zhuhao" href="#4298" id="4290">〔二〕</a>：下音閩，<span class="zhuanming">西岷</span>，<span class="zhuanming">蜀</span>山名。　晨晷：下俱水反，日影也。　庸：音容。　規：均弥反。　窆於：上彼驗反，下棺也。　疾棘：下居力反，正作亟，急也。　旌德：上音精，表也。　交趾：下音止。　栖遁：上音西，栖止也。下徒困反，隱遁也。　亟淹：上去記反，遽也；下邑鹽反，留也。　倕：音垂。　林阜：下音婦，小山也。　握：於角反，拳握也。　捋者：上郎活反，手捋也。　投厝：下七故反，正作措。　藉機：上才液反。　鑿石：上音昨。　龕：苦含反，龕，室也。　隟：丘逆反，孔隟也。　赫然：上<a class="zhuhao" href="#4299" id="4291">〔三〕</a>許客反，明盛也。　萃：才遂反，集也。　嵩岳：上息弓反。　廪：吕錦反，倉廪也。　豐溢：下夷一反。　荒荐：下在見反，重也。或作瀳，水災也。　謬：苗幼反。　󶑒䤻：二字正作蹀堶。上音牒，小蹋也；下徒和反，飛擲塼瓦也，即小兒戲也。今俗云迭堶也。　零房：上<i class="pageTag" onclick="viewPic('ZSK00709-002-L00606','1377141',this);" style="cursor:pointer;"> <span class="song">P606</span></i>去聲，零，獨也。　邊隅：下音愚，隅，角也。　鋭：羊歲反，鋭，利也。　凝：魚陵反。　言誥：下音告。　姬氏：上居之反，姓也。　埏埴：上詩然反，柔也。下時力反，土也。　河涘：下音俟，涯岸也。　傳檄：下胡的反，告急書牘也。　邦畿：下渠衣反，天子所居内地也。　師範：下音犯，法也。　奮：方問反，振也。　殄：徒典反，滅也。　謗讟：下音讀，讟亦謗也，或用黷，誤也。　操：七刀反，持也。　蹄瀅：下紆定反，小水也。蹄瀅，類牛跡之水。　吟謡：下音摇，謌謡。　瓦礫：下音曆。　豁然：上許活反。　鉛墨：上音緣，粉也。　纘：子管反，纘，集也。　廖公：上郎吊反。　蚤蝨：上音早。　宗系：下胡計反。　北岱：下音代<a class="zhuhao" href="#4300" id="4292">〔四〕</a>，山名。　宗軌：下俱水反。　駭：胡買反，驚也。　駙馬：上音咐。　兖州：上以淺反。　餌苓：上而志反，食也。下音靈，松根也。　暨：其器反，及也。　虎踞：下音據，蹲。　綜業：上子宋反，揔也。　暇：音夏，閑暇。　米糕：下音高，米粿食。　銜嚙：下五巧反，舊作吾結反。　殆：音待。　誌公：音志。　嫌隟：下丘逆反，讎也。　私憾：下胡暗反，恨也。　僥倖：上古堯反，下音幸。僥倖，非得而得也。　鉅鹿：上音巨，郡名。　癭陶：上一領反，正作廮，下音桃，<span class="zhuanming">鉅鹿郡</span>縣名。　潛扣：上昨鹽反，伏也。下苦候反，一音口，擊也。　欻：許勿反，卒起貌。　涣然：上音唤。　鑽仰：上子官反。鑽仰，謂道之深遠，鑽仰不可及也。　鞕<i class="pageTag" onclick="viewPic('ZSK00709-002-L00607','1377141',this);" style="cursor:pointer;"> <span class="song">P607</span></i>心：上吾更反，堅鞕。　挽：音晚，牽挽。　嬈：乃鳥反，一音遶。　氣嘘：下音虚，吹也。　挾箒：上胡怗反，持挾也。下之九反，掃箒也。　咆響：上步交反，虎聲也。　憚：徒旦反，畏也。　臭潰：下玄對反，爛也。　薺：自礼反，菜也。　叡：羊歲反。　創：楚狀反，初也。　禮貺：下音況，賜也。　留縶：下直立反，繫也。　稔：汝審反，年也。　岫：音袖，山穴也。　漳滏：下音父。<span class="zhuanming">漳</span>﹑<span class="zhuanming">滏</span>，水名，在<span class="zhuanming">鄴郡</span>也。　鷹鷂：上於陵反，下羊照反。　畋漁：上音田，畋，獵獸，取魚也。　葷辛：上兄云反，臭菜也。　陵阜：下音負，王子之塋<a class="zhuhao" href="#4301" id="4293">〔五〕</a>寢曰陵阜。　囂煩：上許嬌反，喧也。　國儲：下音除，儲，糧儲也，入預備也。　緇素：上側思反。緇素，黑白也，此謂僧俗曰緇素也。　嗟惘：下音罔，失志貌。　威稜：下郎登反。　勢慴：下之葉反，慴伏也。　山螭：下勑知反，蛟螭。　虓虎：上吀交反，虎聲。　馴狎：上音旬，善也，順也。下胡甲反，近也，習也。　頽：徒回反，墜也。　陊：直尒反，崩也。　邕：紆恭反。　締構：上音第，結也。　鴟吻：上尺脂反，下武粉反，殿堂上引瓦脊也。　偉：羽鬼反，美也。　釜：音父，鼎釜。　蟒：母朗反，大虵也。　潠之：上蘇困反，噴水也。　讒：助銜反，讒佞也。　倨傲：上音據，下吾告反。倨傲，不尊敬人也。　𠎱：去乾反，𠎱，罪也。　勞賜：上去聲。　優渥：下於角反。厚也。　寰㝢：還羽二音。　孑遺：上居列反，單也，餘也。下作遭，誤。　周睇：下音第，周<i class="pageTag" onclick="viewPic('ZSK00709-002-L00608','1377141',this);" style="cursor:pointer;"> <span class="song">P608</span></i>睇，徧視也。　焚燼：下徐刃反，火之餘也。　噎：於結反，正作咽，哽噎。　黍離：上詩吕反。黍，穄禾也，離，披也，禾黍之秀。　蔬藿：下呼郭反，豆葉也。　繕：時扇反，補也。　竚望：上音佇，待也。　詢：息旬反，問詢也。　救援：下音院。　哮吼：上呼交反。　遮遏：下於葛反，止也。　摛：丑知反。　馴伏：上音旬，善也。　仡然：上魚乞反，正疙﹑癡。　陂池：上音碑。　確乎：上口角反，堅也。　廬阜：下音婦，山，阜也。　驃騎：上毗召反，職名。　潛泝：下音素<a class="zhuhao" href="#4302" id="4294">〔六〕</a>，逆流而上曰泝。　旻：音閩。　巴峽：上必麻反，下侯夾反，山名，在<span class="zhuanming">蜀</span>。　涕泗：體四二音，淚泣也。　翹仰：上渠摇反，勤也。　寓居：上音遇，寄也。　陝：失染反，西郡。　綽：昌約反。　敞：昌兩反，顯敞也。　窺：傾弥反，視也。　怡：余之反，悦也。　暠：古老反。　異操：下七到反，志操也。　滂沲：上普忙反，下音陁。滂沲，大水流貌。　一覺：下古孝反。　有娠：下音申，孕也。　誕：音但，生也。　湊集：上七奏反，至也。　鈔：楚教反，疏義也。　繒纊：上自陵反，繒帛也；下苦況反，綿纊也。　清邈：下眉角反，遠也。　挹：音邑，酌也。　榛林：上助巾反，木藂生也。　魑魅：上丑知反，下眉二反，精怪也。　輟：知劣反，止也。　竦：息勇反，正作聳，高也。　欻起：上許勿反，卒起貌。　璀：七每反。　杜口：上徒户反，塞也。　澧陽：上音礼。　希尠：下息淺反。　顗：語豈反。　茫若：上音忙<a class="zhuhao" href="#4303" id="4295">〔七〕</a>。　慨：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00609','1377141',this);" style="cursor:pointer;"> <span class="song">P609</span></i>苦愛反，嘆也。　綫履：上線字同。　眺：天弔反，眺，望也。　龕室：上苦含反。　絮：息慮反，綿絮也。　雅亮：下力向反。　狡戲：上古巧反，狡猾。　榮蔚：下音鬱。榮蔚，樹木繁茂也。　駟馬：上音四，一乘四馬也。　欹：丘宜反。　重瞳：下音童，目珠子也。　腋：音亦，脇腋。　憲章：上音獻，法也。　傴僂：上紆主反，下吕主反，背曲之貌。　錫遺：上先擊反，賜也；下惟醉反，贈也。　酈食其：三字音歷異基，<span class="zhuanming">漢代</span>人名。　石帆：下音凡，<span class="shuming">異物志</span>曰：「石帆，生海邊石上也。」　蕙帶：上音惠，香草也。　瑗：音院。　淹：邑鹽反，久也，留也。　檝：音接，舟檝。　林藪：下音叟，枯澤也。　綏理：上音雖，安也。　輪奂：下音唤，衆多貌。　遘：古候反，遇也。　弋繳：上音翼，下音酌，以絲繫箭而射曰弋繳。　旱澇：下郎到反，亢旱水澇也。　頽毁：上徒回反，正作隤，墜也。　渤海：上蒲没反。　登踐：下音賤，履踐。　駭：胡買反。　筌：七全反。　澆季：上古堯反。澆，薄也，季，末也。　驪山：上音離。　樊籠：上音煩。　郢匠：上以領反。　狎：胡甲反。　樵徑：上自摇反，樵，薪也。下古定反，徑，路也，作逕，誤。　荆棘：上音京，下紀力反。　跨：傾化反，跨，越也。　巖壑：下呼各反。巖壑，山谷也。　䴥麋：加眉二音，小鹿也。　翊衛：上音翼，輔翊也。　螫：呼各反，一音釋，蜇也。　詰問：上起一反，責問也。　翳：一計反，障翳也。　熊虎：上音雄，似猪而<i class="pageTag" onclick="viewPic('ZSK00709-002-L00610','1377141',this);" style="cursor:pointer;"> <span class="song">P610</span></i>大。　榛梗：上助申反，下加猛反，藂刺也。　璽書：上斯比反，天子玉印。　翔逝：上音祥。翔逝，飛去也。　結慘：下七感反，傷也。　殫記：上音單，尽<a class="zhuhao" href="#4304" id="4296">〔八〕</a>也。　謡：音摇，詠也。　仞：音刃。一仞七尺。　儇慧：上許緣反，智也。　譏譎：下音决，詭詐也。　弘謶：下音庶，幸也，冀也。　覈詳：上胡隔反，考覈。　挺出：上庭頃反，超挺也。　援引：上音爰。　翕：許及反，翕，集也。　鵄鳴：上尺夷反，鵄，鳶。　之塠：下正作埠，音婦，小山也。　鐫勒：上子全反，鐫刻也。　峙：直里反，立也。　甄别：上居延反，下并列反。甄别，識辯也。　峭：七笑反。　標榜：上必苗反，下音牓。　箴勗：上音針，下許玉反。箴，誡也；勗，勸也。　䬃然：上蘇雜反。　飼：音寺，餧。　捋之：上郎活反，手捋。　揭坩：上居列反，下音堪。　呵叱：下昌吉反。　汰法：上音太。　髏骨：上音樓，頭骨也。　縫：房用反。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4289" id="4297">〔一〕</a>土：原作「上」，據卷七音注「丘壤」條校改。　<a class="zhuhao" href="#4290" id="4298">〔二〕</a>西岷：二字原無，據音注體例，從<span class="shuming">僧副傳</span>傳文補。　<a class="zhuhao" href="#4291" id="4299">〔三〕</a>上：原作「二」，據體例改。　<a class="zhuhao" href="#4292" id="4300">〔四〕</a>代：原作「伐」，據卷一○音注「岱宗」條校改。　<a class="zhuhao" href="#4293" id="4301">〔五〕</a>塋：原誤作「瑩」，據義校改。　<a class="zhuhao" href="#4294" id="4302">〔六〕</a>素：原作「索」，據卷一三音注「泝流」條校改。　<a class="zhuhao" href="#4295" id="4303">〔七〕</a>忙：下有「反」字，據體例删。　<a class="zhuhao" href="#4296" id="4304">〔八〕</a>尽：原作「尺」，據卷一二音注「殫言」條校改。</span> </p></div></div></div>			<br><br><center><a 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1377143
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv482628" key="482628"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 周沔陽仙城山善光寺釋慧命傳一 </p></div><div id="FCdiv1119204" key="1119204"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00611','1377143',this);" style="cursor:pointer;"> <span class="song">P611</span></i><p class="font18" id="ZSK00709-001-BT0000450"><b>周沔<a class="zhuhao" href="#4344" id="4305">〔一〕</a>陽仙城山善光寺釋慧命傳一<span class="font12 zhu">戴逵　慧曉　慧朗</span></b></p><p> <span><span class="zhuanming">釋慧命</span>，姓<span class="zhuanming">郭</span>，<span class="zhuanming">太原</span><span class="zhuanming">晉陽</span>人，<span class="zhuanming">晉</span>徵士<span class="zhuanming">郭琦</span>之後也。以<span class="zhuanming">梁</span><span class="zhuanming">中大通</span>三年辛亥歲<a class="zhuhao" href="#4345" id="4306">〔二〕</a>生于<span class="zhuanming">湘州</span><span class="zhuanming">長沙郡</span>。天挺英姿，秀拔群表，雖居綺年，人多傾異。覺夢之際，光觸其身，明悟條序，深有殊致。時<span class="zhuanming">湘部</span>名僧相謂曰：「<span class="zhuanming">珍闍梨</span>位地難測，然入<span class="zhuanming">如來</span>室者即<span class="zhuanming">慧命</span>矣。」故自結髮，日新開裕。八歲能<span class="shuming">詩</span><span class="shuming">書</span>，體貌凝遠，識者知非常器。然而鋭精聽習，妙入深義，故使理超文外，照出機<a class="zhuhao" href="#4346" id="4307">〔三〕</a>前。智不驚愚，貞無絶俗，道親物疏，州閭讚重。年十五誦<span class="shuming">法華經</span>，兩旬有半，一部都了。尋事剃落，學無常師，專行方等﹑<span class="zhuanming">普賢</span>等懺，討<a class="zhuhao" href="#4347" id="4308">〔四〕</a>據<span class="shuming">華嚴</span>，以致明道。行自<span class="zhuanming">襄</span><span class="zhuanming">沔</span>，聞<span class="zhuanming">恩光</span>﹑<span class="zhuanming">先路</span>二大禪師，千里來儀，投心者衆，乃往從之。後遊<span class="zhuanming">僊城山</span>，即古<span class="zhuanming">松仙</span>之本地也。先有道士<span class="zhuanming">孟壽</span>者幽栖積歲，祈心返正，必果所願，捨所居館充建寺塔。及<span class="zhuanming">命</span>未至山夕，<span class="zhuanming">壽</span>忽<i class="pageTag" onclick="viewPic('ZSK00709-002-L00612','1377143',this);" style="cursor:pointer;"> <span class="song">P612</span></i>怳焉如夢，大見神祇嚴衛館側，至覺驚喜，登巖悵望，遂覩<span class="zhuanming">梵</span>侣<a class="zhuhao" href="#4348" id="4309">〔五〕</a>盈林，乃<span class="zhuanming">命</span>至也。趍而禮謁，即捨所住爲<span class="zhuanming">善光寺</span>焉，供事駢羅，衆侣咸會。晚於州治講<span class="shuming">維摩經</span>，大乘駕御之津，入道乘玄之迹，禪智所指，罔弗倒戈。既滿九旬，便辭四部，衣鉢隨從，還反故林。</span> </p><p> <span>有<span class="zhuanming">法音禪師</span>者，同郡<span class="zhuanming">祁</span>人，本姓<span class="zhuanming">王氏</span>，不言知己，兩遂得朋<a class="zhuhao" href="#4349" id="4310">〔六〕</a>，同就<span class="zhuanming">長沙</span><span class="zhuanming">果願寺</span><span class="zhuanming">能禪師</span>修學心定。未經<a class="zhuhao" href="#4350" id="4311">〔七〕</a>數旬，法門開發，諮質遲疑，乃惟反啓，懼失正理，通訪德人。故首自<span class="zhuanming">江南</span>，終于<span class="zhuanming">河北</span>，遇<span class="zhuanming">思</span>﹑<span class="zhuanming">邈</span>兩師，方祛所滯。後俱還<span class="zhuanming">仙城</span>，僅得五稔，預知亡日，乃攜<span class="zhuanming">音</span>手於<span class="zhuanming">松林</span>，相顧笑曰：「即斯兩處，便可終焉。」侍者初聞，未之悟也。不盈旬望，同時遇疾。<span class="zhuanming">命</span>以<span class="zhuanming">周</span><span class="zhuanming">天和</span>三年十一月五日精爽不謬，正坐加趺，面西念佛，咸覩佛來，合掌而卒。同衆有夢天人下地，幢幡照日，又聞房宇唱善哉者，奇香異樂，聞熏非一。<span class="zhuanming">音</span>以其月十七日亦坐本處，所現瑞相頗亦同倫。然<span class="zhuanming">命</span>﹑<span class="zhuanming">音</span>兩賢俱年三十有八矣。即於樹下構甓成墳，有弟子清信士<span class="zhuanming">鄭子文</span>立碑于寺。</span> </p><p> <span>門人<span class="zhuanming">慧朗</span>祖傳<span class="zhuanming">命</span>業，不墜禪風，化行<span class="zhuanming">安</span>﹑<span class="zhuanming">沔</span>，道明<span class="zhuanming">隋</span>世。初，<span class="zhuanming">命</span>與<span class="zhuanming">慧思</span>定業是同，讚激<span class="zhuanming">衡</span>﹑<span class="zhuanming">楚</span>，詞釆高掞，<span class="zhuanming">命</span>寔過之。深味禪心，慧聲遐被，著<span class="shuming">大品義章</span>﹑<span class="shuming">融心論</span>﹑<span class="shuming">還原<a class="zhuhao" href="#4351" id="4312">〔八〕</a>鏡</span>﹑<span class="shuming">行路難</span>﹑<span class="shuming">詳玄賦</span>通述佛理，識者成<a class="zhuhao" href="#4352" id="4313">〔九〕</a>誦。文或隱逸，未喻於時，有注解者，世宗爲貴。自居山舍，學徒騰聚，名溢南北。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00613','1377143',this);" style="cursor:pointer;"> <span class="song">P613</span></i> <span>有菩薩戒弟子<span class="zhuanming">濟北</span><span class="zhuanming">戴逵</span>，學聲早被，名高諸<a class="zhuhao" href="#4353" id="4314">〔一○〕</a>國，乃貽書於<span class="zhuanming">命</span>曰：</span> </p><p> <span>竊以<span class="zhuanming">渭</span>清<span class="zhuanming">涇</span><a class="zhuhao" href="#4354" id="4315">〔一一〕</a>濁，共混朝宗之源；松長箭短，同秉堅貞之質。幸預含靈五常，理宜範圍三教。是以<span class="zhuanming">闕里</span>儒童，闡禮經於<span class="zhuanming">洙</span>﹑<span class="zhuanming">濟</span>，<span class="zhuanming">苦縣</span><span class="zhuanming">迦葉</span>，遷妙道於<span class="zhuanming">流沙</span>。雖牢籠二儀，蓋限兹一世，豈如興法輪於<span class="zhuanming">鹿苑</span>，蕩妄想於<span class="zhuanming">鷲山</span>，半滿既陳，權實斯顯！誠教有淺深，人無内外。禪師德聲遠震，行高物表。攝受四依，因牧羊而成誦；負笈千里，歷龍宫而包括。故能内貫九部，揔<a class="zhuhao" href="#4355" id="4316">〔一二〕</a><span class="zhuanming">雪山</span>之秘藏；外該七略，備<a class="zhuhao" href="#4356" id="4317">〔一三〕</a>璧水之典墳。<span class="zhuanming">支遁</span><span class="shuming">天台</span>之銘，<span class="zhuanming">竺真</span><span class="shuming">羅浮</span>之記，<span class="zhuanming">曇</span>賦七嶺，<span class="zhuanming">汰</span>詠三河，<span class="zhuanming">寶師</span>妙析<a class="zhuhao" href="#4357" id="4318">〔一四〕</a><span class="zhuanming">莊生</span>，<span class="zhuanming">璩公</span>著論<span class="zhuanming">袁</span><a class="zhuhao" href="#4358" id="4319">〔一五〕</a>集，若吞<span class="zhuanming">雲夢</span>，如指諸掌。加以妙持浄戒，如護明珠，善執律儀，譬臨玄<a class="zhuhao" href="#4359" id="4320">〔一六〕</a>鏡，禀<span class="zhuanming">羅云</span>之密行，種<span class="zhuanming">賓頭</span>之福田，撫挹定水，便登覺觀，高蔭禪枝<a class="zhuhao" href="#4360" id="4321">〔一七〕</a>，將逾喜捨。是以不遠<span class="zhuanming">瀟</span><span class="zhuanming">湘</span>，來儀<span class="zhuanming">沔</span><span class="zhuanming">陸</span>，植杖龍泉，乃<a class="zhuhao" href="#4361" id="4322">〔一八〕</a>爲精舍，迴車馬<a class="zhuhao" href="#4362" id="4323">〔一九〕</a>首，即創伽藍。鑿嶺安龕，詎假聚沙成塔；因山構苑，無勞布金買地。開士雲會，袂似<span class="zhuanming">華陰</span>；法侣朋衝，衆齊<span class="zhuanming">稷下</span>。禪室晨興，時芳杜若；支提暮啓，暫入<span class="zhuanming">桃源</span>。香山<span class="zhuanming">梵</span>響，將<span class="zhuanming">阮</span>嘯而相發；日殿妙音，與<span class="zhuanming">孫</span>琴而高<a class="zhuhao" href="#4363" id="4324">〔二○〕</a>韻。紫蓋貞<a class="zhuhao" href="#4364" id="4325">〔二一〕</a>松，仍撝上<a class="zhuhao" href="#4365" id="4326">〔二二〕</a>辨；<span class="zhuanming">洪崖</span>神井，即鎣高心。故以才堪買山，德邁同輦，崇峰景行，牆仞懸絶。</span> </p><p> <span>弟子業風鼓慮，欲海沉形，洎<span class="zhuanming">渚宫</span>淪覆，將歷二紀，晝倦坐馳，夜悲愕夢。未能忘<i class="pageTag" onclick="viewPic('ZSK00709-002-L00614','1377143',this);" style="cursor:pointer;"> <span class="song">P614</span></i>懷彼我，歸軫一乘；遣蕩胸襟，朗開三達，既念鼠藤，弥傷鳥繫。昔在志學，家傳賜書，五禮優柔，三玄𩞹飫，頗絶韋編，構述餘緒。爰登弱冠，捃摭百家，及乎從仕，留連文翰。雖未能探<span class="zhuanming">龍門</span>而梯<span class="zhuanming">會稽</span>，賦鷦鷯而詠鸚鵡，若求其一分<a class="zhuhao" href="#4366" id="4327">〔二三〕</a>，亦髣髴古人。但深悟聚泡，情悲交臂，常欲蟬蜕俗解，貪味真如。一日<span class="zhuanming">鄖城</span>許<a class="zhuhao" href="#4367" id="4328">〔二四〕</a>修，<span class="zhuanming">隗</span>館屈<a class="zhuhao" href="#4368" id="4329">〔二五〕</a>膝，情欣係韈，遇同進履。未盡開襟，遽嗟飄忽，尋望<a class="zhuhao" href="#4369" id="4330">〔二六〕</a>拂衣世網，脱屣牽絲。<span class="zhuanming">滄浪</span><a class="zhuhao" href="#4370" id="4331">〔二七〕</a>濯纓，<span class="zhuanming">漢陰</span>抱甕，行飡九轉，用遣幽憂，漸悟三空，將登苦忍。仙梁觀玉，不廢從師；深澗折桃，無妨請益。所希<span class="zhuanming">弥天</span>勝氣，乍酬<span class="zhuanming">鑿齒</span>；<span class="zhuanming">雁門</span>高論，時答嘉賓。冬暖如春，願珍清軌，室迩人遐，弥軫襟帶。餘詞殘簡<a class="zhuhao" href="#4371" id="4332">〔二八〕</a>，望回<a class="zhuhao" href="#4372" id="4333">〔二九〕</a>金玉。</span> </p><p> <span>幽林沙門<span class="zhuanming">釋慧命</span>酬書<span class="zhuanming">濟北</span><span class="zhuanming">戴先生</span>：</span> </p><p> <span>夫一真常湛，徼妙於是同玄；万聖乘機，違順以之殊迹。是以西<span class="zhuanming">關</span>明道，東野談仁，彫朴改工，有無異軫。今若括此二門，原兹兩教，豈不歸宗三轉，會入五乘，藉淺之深，資權顯實。斯若地<a class="zhuhao" href="#4373" id="4334">〔三○〕</a>分四水，始則殊名；海控八河，終無别味。檀越幼挺奇才，夙懷茂緒，華辭卓世，雅致參玄，智涉五明，學兼三教。益矣能忘，蹈<span class="zhuanming">顔生</span>之逸軌；損之爲道，慕<span class="zhuanming">李氏</span>之玄蹤。雖復六經該廣，百家繁富，聖賢異准，儒<span class="zhuanming">墨</span>分流，或事曠而文殷，或言高而旨遠，莫不納如瓶受，説似河傾，明鏡匪疲，洪鍾任扣。<span class="zhuanming">子建</span>挹以奇文，<span class="zhuanming">長<i class="pageTag" onclick="viewPic('ZSK00709-002-L00615','1377143',this);" style="cursor:pointer;"> <span class="song">P615</span></i>卿</span>恧其高趣。故雖<span class="zhuanming">秦</span>﹑<span class="zhuanming">楚</span>分墟，<span class="zhuanming">周</span>﹑<span class="zhuanming">梁</span>改俗，白眉青蓋，龜玉之價弗渝，栖鳳卧<a class="zhuhao" href="#4374" id="4335">〔三一〕</a>龍，魚水之交莫異。加以識鑒苦空，志排塵俗，形雖廊廟，器乃江湖。是以屬歎牽絲，興言世網，辭同<span class="zhuanming">應</span>﹑<span class="zhuanming">陸</span>，調合<span class="zhuanming">張</span>﹑<span class="zhuanming">嚴</span>。嗟朱火之遽傳，愍清波之速逝。方應濯足從道，洗耳辭榮，九轉充虚，四扇排疾，然後尋八正以味一真，解十纏而遣三患，斯之德也，寧不至哉！</span> </p><p> <span>貧道識鏡難清，心塵易擁，定慙花水，戒非草繫，才侔撤燭，學謝傳燈，内有愧於德充，外無狎於人世。是以淹滯一丘，寓形蓬柳，端居千仞，託志筠松，測四序於風霜，候三旬於朓魄<a class="zhuhao" href="#4375" id="4336">〔三二〕</a>。至乃夜聞山鳥，仍代九成<a class="zhuhao" href="#4376" id="4337">〔三三〕</a>；晝視遊魚，聊追二子。蓽户弊衿，既在<span class="zhuanming">原</span>非病；朱門結駟，亦於我如雲。所歎藤鼠易侵，樹猨難静，勞想<span class="zhuanming">鷲頭</span>，倦思<span class="zhuanming">雞足</span>。至於林凋秋葉，曾無獨覺之明；谷響春鶯，終切寡聞之歎。忽承來問，曲見光譽，幽氣若蘭，清音如玉。誠復溢目致懽，而實撫膺多愧。雖識謝天池，未辨北溟之説；而事同泥井，慙聞東海之談。所冀伊人，於焉好我。<span class="zhuanming">黄石</span>匪遥，結期明旦；白駒可縶，用永今朝。善敬清猷，時因素札，言不洗意，報此何伸！</span> </p><p> <span>時或以<span class="zhuanming">逵</span>即<span class="zhuanming">晉代</span><span class="zhuanming">譙國</span><span class="zhuanming">戴逵</span>，今考據<a class="zhuhao" href="#4377" id="4338">〔三四〕</a>行事，非也。<span class="shuming">晉書</span>云：「<span class="zhuanming">太元</span>十二年徵隱士<span class="zhuanming">戴逵</span>，不久尋卒。」至<span class="zhuanming">梁</span><span class="zhuanming">中大通</span>三年，經一百四十三載，<span class="zhuanming">命公</span>方生，計不相見，又非<span class="zhuanming">濟北</span>，明矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00616','1377143',this);" style="cursor:pointer;"> <span class="song">P616</span></i> <span>時又有沙門<span class="zhuanming">慧曉</span>，厥姓<span class="zhuanming">傅氏</span>，亦<a class="zhuhao" href="#4378" id="4339">〔三五〕</a>以禪績獻功，文才亞於<span class="zhuanming">慧命</span>。北遊<span class="zhuanming">齊</span>壤，居止<span class="zhuanming">靈巖</span>，數十年間幽閑精<a class="zhuhao" href="#4379" id="4340">〔三六〕</a>業，衆初不異之也。及鄉民有任<span class="zhuanming">山茌</span><a class="zhuhao" href="#4380" id="4341">〔三七〕</a>令者，<span class="zhuanming">曉</span>去鄉歲久，思問親親，行至縣門，使人通令。令正對客，未許進之，踟蹰之間，又催通引，客猶未散，令且更延。<span class="zhuanming">曉</span>悟曰：「非令之爲進退，乃吾之愛憎耳。豈鄉壤之可懷耶！」命省事取紙，援筆而裁<span class="shuming">釋子賦</span>。紙盡辭窮，告曰：「若令問覓，可以此文示之。吾其去矣。」於是潛遁，故賦云「咄哉失念，欻尒還覺」是也。及後追至<a class="zhuhao" href="#4381" id="4342">〔三八〕</a><span class="zhuanming">靈巖</span>，窮討不見，出賦示僧，方知<span class="zhuanming">曉</span>之才也。於是人藏一本，用祛鄙𠫤。<span class="zhuanming">曉</span>後尋諸名岳，養素栖心，時復流目人世，而還晦形幽阜，卒不測其所終<a class="zhuhao" href="#4382" id="4343">〔三九〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4305" id="4344">〔一〕</a>沔：原作「河」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「湎」，據<span class="zhuanming">興聖寺</span>本校改。案：<span class="zhuanming">北周</span>無<span class="zhuanming">湎陽</span>。<span class="zhuanming">河陽</span>即今<span class="zhuanming">河南</span><span class="zhuanming">孟州市</span>。傳文稱<span class="zhuanming">慧命</span>「生于<span class="zhuanming">湘州</span><span class="zhuanming">長沙郡</span>」，「行自<span class="zhuanming">襄</span><span class="zhuanming">沔</span>」，「後遊<span class="zhuanming">仙城山</span>」，當地道士<span class="zhuanming">孟壽</span>「捨所住爲<span class="zhuanming">善光寺</span>」。<span class="zhuanming">河陽</span>與<span class="zhuanming">慧命</span>此經歷不合。<span class="zhuanming">沔陽郡</span>，治<span class="zhuanming">湖北</span><span class="zhuanming">沔陽</span>，今改稱<span class="zhuanming">仙桃市</span>，其南經<span class="zhuanming">陳朝</span><span class="zhuanming">巴陵郡</span>（治今<span class="zhuanming">湖南</span><span class="zhuanming">岳陽市</span>）達<span class="zhuanming">長沙郡</span>，與<span class="zhuanming">慧命</span>「就<span class="zhuanming">長沙</span><span class="zhuanming">果願寺</span><span class="zhuanming">能禪師</span>修學心定」，「不遠<span class="zhuanming">瀟</span><span class="zhuanming">湘</span>（<span class="zhuanming">湖南</span>），來儀<span class="zhuanming">沔</span><span class="zhuanming">陸</span>（<span class="zhuanming">沔陽郡</span>及其北的<span class="zhuanming">安陸郡</span>），植杖龍泉，乃爲精舍（<span class="zhuanming">仙城山</span><span class="zhuanming">善光寺</span>）」皆合。　<a class="zhuhao" href="#4306" id="4345">〔二〕</a>梁中大通三年辛亥歲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「<span class="zhuanming">梁</span><span class="zhuanming">大通</span>五年辛亥之歲」，但底本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>下文均稱「至<span class="zhuanming">梁</span><span class="zhuanming">大通</span>三年……<span class="zhuanming">命公</span>方生」。案：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00617','1377143',this);" style="cursor:pointer;"> <span class="song">P617</span></i><span class="zhuanming">大通</span>三年（五二九）爲己酉年，當年改元爲<span class="zhuanming">中大通</span>，因而無<span class="zhuanming">大通</span>五年，辛亥年（五三一）爲<span class="zhuanming">中大通</span>三年。傳文於「大通」「中大通」混爲一談，爲區别計，於此補加「中」字，下文同。　<a class="zhuhao" href="#4307" id="4346">〔三〕</a>機：<span class="shuming">趙城金藏</span>作「沔」。　<a class="zhuhao" href="#4308" id="4347">〔四〕</a>討：原作「謝」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4309" id="4348">〔五〕</a>侣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「旅」。　<a class="zhuhao" href="#4310" id="4349">〔六〕</a>得朋：原作「德朋」，<span class="shuming">趙城金藏</span>作「德明」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4311" id="4350">〔七〕</a>經：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「結」，指結跏趺坐。　<a class="zhuhao" href="#4312" id="4351">〔八〕</a>原：原作「源」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4313" id="4352">〔九〕</a>成：<span class="shuming">高麗藏</span>作「咸」。　<a class="zhuhao" href="#4314" id="4353">〔一○〕</a>諸：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「列」。　<a class="zhuhao" href="#4315" id="4354">〔一一〕</a>涇：原作「經」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4316" id="4355">〔一二〕</a>揔：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「搜」。　<a class="zhuhao" href="#4317" id="4356">〔一三〕</a>備：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「探」。案：璧水即太學。　<a class="zhuhao" href="#4318" id="4357">〔一四〕</a>析：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「拆」。　<a class="zhuhao" href="#4319" id="4358">〔一五〕</a>袁：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>誤作「表」。案：<span class="shuming">高僧傳</span>卷一一<span class="shuming">宋京師莊嚴寺釋僧璩</span>曰，<span class="zhuanming">僧璩</span>「兼善史籍，頗製文藻」，「<span class="zhuanming">袁粲</span>﹑<span class="zhuanming">張敷</span>並一遇傾蓋」。<span class="zhuanming">袁粲</span>係<span class="zhuanming">劉宋</span>官員，善屬文，其傳記見<span class="zhuanming">蕭梁</span><span class="zhuanming">沈約</span><span class="shuming">宋書</span>卷八九﹑<span class="zhuanming">唐</span><span class="zhuanming">李延壽</span><span class="shuming">南史</span>卷二六。<span class="zhuanming">清</span>人<span class="zhuanming">嚴可均</span>輯録<span class="shuming">全上古三代秦漢三國六朝文</span>，輯其軼文數則，稱其「有集十一卷」。　<a class="zhuhao" href="#4320" id="4359">〔一六〕</a>玄：原作「懸」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4321" id="4360">〔一七〕</a>蔭禪枝：原作「陰禪枝」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蔭禪支」，兼採校改。　<a class="zhuhao" href="#4322" id="4361">〔一八〕</a>乃：原作「仍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4323" id="4362">〔一九〕</a>馬：原作「駕」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4324" id="4363">〔二○〕</a>高：原作「齊」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4325" id="4364">〔二一〕</a>貞：原作「負」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4326" id="4365">〔二二〕</a>上：原作「二」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4327" id="4366">〔二三〕</a>分：原作「介」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4328" id="4367">〔二四〕</a>許：原作「訊」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4329" id="4368">〔二五〕</a>屈：原作「出」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4330" id="4369">〔二六〕</a>望：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00618','1377143',this);" style="cursor:pointer;"> <span class="song">P618</span></i><span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4331" id="4370">〔二七〕</a>浪：<span class="shuming">趙城金藏</span>作「波」。案：<span class="shuming">孟子</span><span class="shuming">離婁上</span>曰：「<span class="zhuanming">滄浪</span>之水清兮，可以濯我纓。」　<a class="zhuhao" href="#4332" id="4371">〔二八〕</a>餘詞殘簡：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「餘辭淺簡」。　<a class="zhuhao" href="#4333" id="4372">〔二九〕</a>望回：<span class="zhuanming">興聖寺</span>本作「智无」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「望無」。　<a class="zhuhao" href="#4334" id="4373">〔三○〕</a>地：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「池」。　<a class="zhuhao" href="#4335" id="4374">〔三一〕</a>卧：原作「虬」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4336" id="4375">〔三二〕</a>候三旬於朓魄：<span class="shuming">高麗藏</span>「三旬」作「二旬」；<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「朓魄」作「眺魄」。案：「三旬」爲一個月，「朓魄」爲月亮，一月中月亮盈虧變化，夜夜不同。底本是。　<a class="zhuhao" href="#4337" id="4376">〔三三〕</a>代：原作「伐」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">尚書</span><span class="shuming">虞書</span><span class="shuming">益稷第五</span>曰：「簫韶九成。」「九成」代指音樂。傳文説<span class="zhuanming">慧命</span>視夜聽鳥鳴爲聽音樂。　<a class="zhuhao" href="#4338" id="4377">〔三四〕</a>據：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「挍」。　<a class="zhuhao" href="#4339" id="4378">〔三五〕</a>亦：原作「所」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4340" id="4379">〔三六〕</a>精：原作「積」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4341" id="4380">〔三七〕</a>茌：原作「荏」，據<span class="shuming">趙城金藏</span>校改。參本書卷一五<span class="shuming">唐京師弘福寺釋靈潤傳十三</span>校勘記「茌」條。　<a class="zhuhao" href="#4342" id="4381">〔三八〕</a>至：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4343" id="4382">〔三九〕</a>終：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377141">上一葉</a>　<a href="entry://1377144">下一葉</a></>		
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1377144
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv817069" key="817069"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 陳南岳衡山釋慧思傳二 </p></div><div id="FCdiv817070" key="817070"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00618','1377144',this);" style="cursor:pointer;"> <span class="song">P618</span></i><p class="font18" id="ZSK00709-001-BT0000452"><b>陳<a class="zhuhao" href="#4397" id="4383">〔一〕</a>南岳衡山釋慧思傳二</b></p><p> <span><span class="zhuanming">釋慧思</span>，俗姓<span class="zhuanming">李氏</span>，<span class="zhuanming">武津</span>人也。少以弘恕慈育知名，閭里稱言，頌逸恒問。嘗夢<span class="zhuanming">梵</span>僧勸令出俗，駭悟斯瑞，辭親入道。所投之寺，非是練若，數感神僧，訓令齋戒，奉持守素，<span class="zhuanming">梵</span>行清慎。及禀具足，道志弥隆，迥栖幽静，常坐綜業。日唯一食，不受别供，周旋迎送，都皆杜<i class="pageTag" onclick="viewPic('ZSK00709-002-L00619','1377144',this);" style="cursor:pointer;"> <span class="song">P619</span></i>絶。誦<span class="shuming">法華</span>等經三十餘卷，數年之間，千遍便滿。所止菴舍，野人所焚，遂顯癘疾，求誠乞懺，仍即許焉。既受草室，持經如故，其人不久所患平復。又夢<span class="zhuanming">梵</span>僧數百，形服瓌異，上座命曰：「汝先受戒，律儀非勝，安能開發於正道也？既遇清衆，宜更翻壇，祈請師僧四十二人加羯磨法<a class="zhuhao" href="#4398" id="4384">〔二〕</a>，具足成就。」後忽驚悟，方知夢受。自斯已後，勤務更深，剋念翹專，無棄昏曉，坐誦相尋，用爲恒業。由此苦行，得見三生所行道事。又夢<span class="zhuanming">弥勒</span>﹑<span class="zhuanming">弥陀</span>説法開悟，故造二像，並同供養。又夢隨從<span class="zhuanming">弥勒</span>，與諸眷屬同會<span class="zhuanming">龍華</span>，心自惟曰：「我於<span class="zhuanming">釋迦</span>末法受持<span class="shuming">法華</span>，今值<span class="zhuanming">慈尊</span>，感傷悲泣！」豁然覺悟，轉復精進，靈瑞重沓，瓶水常滿，供養<a class="zhuhao" href="#4399" id="4385">〔三〕</a>嚴備，若有天童侍衛之者。</span> </p><p> <span>因讀<span class="shuming">妙勝定經</span>，歎禪功德，便尒發心，修尋定友<a class="zhuhao" href="#4400" id="4386">〔四〕</a>。時禪師<span class="zhuanming">慧文</span>聚徒數百，衆法清肅，道俗高尚，乃往歸依，從受正法。性樂苦節，營僧爲業，冬夏供養，不憚勞苦。晝夜攝心，理事籌度，訖此兩時，未有所證。又於來夏束身長坐，繫念在前。始三七日，發少静觀，見一生來善惡業相，因此驚嗟，倍復勇猛。遂動八觸，發本初禪，自此禪障忽起，四肢緩弱，不勝行步，身不隨心，即自觀察：我今病者，皆從業生，業由心起，本無外境，反見心源，業非可得，身如雲影，相有體空。如是觀已，顛倒想滅，心性清浄，所苦消除，又發空定，心境廓然。夏竟受歲，慨無所獲，自傷昏沉，生爲空過，深懷慙愧。放身倚壁，背未至間，霍尒開悟。法<i class="pageTag" onclick="viewPic('ZSK00709-002-L00620','1377144',this);" style="cursor:pointer;"> <span class="song">P620</span></i>花三昧，大乘法門，一念明達，十六特勝，背捨除<a class="zhuhao" href="#4401" id="4387">〔五〕</a>入，便自通徹，不由他悟。後往<span class="zhuanming">鑒</span>﹑<span class="zhuanming">最</span>等師述己所證，皆蒙隨喜。研練逾久，前觀轉增，名行遠聞，四方欽德，學徒日盛，機悟寔繁，乃以大小乘中定慧等法敷揚引喻，用攝自他。衆雜精麁，是非由起。怨嫉鴆毒，毒所不傷；異道興謀，謀不爲害。乃顧徒屬曰：「<span class="zhuanming">大聖</span>在世，不免流言。況吾無德，豈逃此責？責是宿作，時來須受，此私事也。然我佛法不久應滅，當往何方？以避此難。」時冥空有聲曰：「若欲修定，可往<span class="zhuanming">武當</span>﹑南岳，是<a class="zhuhao" href="#4402" id="4388">〔六〕</a>入道山也。」</span> </p><p> <span>以<span class="zhuanming">齊</span><span class="zhuanming">武平</span>之初，背此<span class="zhuanming">嵩陽</span>，領徒南逝，高鶩前賢，以希栖隱。初至<span class="zhuanming">光州</span>，值<span class="zhuanming">梁孝元</span>傾覆國亂，前路梗塞，權止<span class="zhuanming">大蘇山</span>，數年之間，歸從如市。其地<span class="zhuanming">陳</span>﹑<span class="zhuanming">齊</span>邊境，兵刃所衝，佛法云崩，五衆離潰。其中英挺者皆輕其生﹑重其法，忽夕死﹑慶朝聞，相從跨險而到者填聚山林。<span class="zhuanming">思</span>供以事資，誨以理味，又以道俗福施造金字<span class="shuming">般若</span>二十七卷，金字<span class="shuming">法華</span>，琉璃寶函，莊嚴炫曜，功德傑異，大發衆心。又請講二經，即而叙構，隨文造盡，莫非幽賾。後命學士<span class="zhuanming">江陵</span><span class="zhuanming">智顗</span>代講金經，至「一心具万行」處，<span class="zhuanming">顗</span>有疑焉，<span class="zhuanming">思</span>爲釋曰：「汝向所疑，此乃<span class="shuming">大品</span>次第意耳，未是<span class="shuming">法華</span>圓頓旨也。吾昔夏中苦節思此，後夜一念，頓發諸法。吾既身證，不勞致疑。」<span class="zhuanming">顗</span>即諮受<span class="shuming">法花</span>行法三七境界，難卒載叙。又諮：「師位即是十地？」<span class="zhuanming">思</span>曰：「非也，吾是十信鐵輪位耳。」時以事驗，解行高明，根識清浄，相同初依，能知密藏。又如<span class="zhuanming">仁王</span>十善發心，長别苦海。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00621','1377144',this);" style="cursor:pointer;"> <span class="song">P621</span></i>然其謙退，言難見實，故本迹叵詳。後在<span class="zhuanming">大蘇</span>，弊於烽警，山侣栖遑，不安其地，又將四十餘僧徑趣南岳，即<span class="zhuanming">陳</span><span class="zhuanming">光大</span>年六月二十二日也。既<a class="zhuhao" href="#4403" id="4389">〔七〕</a>至，告曰：「吾寄此山，正當十載，過此已後，必事遠遊。」又曰：「吾前世時曾履此處。」巡至<span class="zhuanming">衡陽</span>，值一佳所，林泉竦浄，見者悦心，<span class="zhuanming">思</span>曰：「此古寺也，吾昔曾住。」依言掘之，果獲房殿基墌﹑僧用器皿。又往巖下，「吾此坐禪，賊斬吾首，由此命𣧩，有今<a class="zhuhao" href="#4404" id="4390">〔八〕</a>身也」。僉共尋覓，乃得枯骸<a class="zhuhao" href="#4405" id="4391">〔九〕</a>一聚，又下細尋，便獲髏骨，<span class="zhuanming">思</span>得而頂之，爲起勝塔，報昔恩也。故其往往傳事，驗如合契，其類非一。</span> </p><p> <span>自<span class="zhuanming">陳</span>世心學，莫不歸宗，大乘經論，鎮長講悟，故使山門告集，日積高名。致有異道懷嫉，密告<span class="zhuanming">陳</span>主，誣<span class="zhuanming">思</span>北僧，受<span class="zhuanming">齊國</span>募，掘破南岳。勑使至山，見兩虎咆憤，驚駭而退。數日更進，乃有小蜂來螫<span class="zhuanming">思</span>額，尋有大蜂嚙<a class="zhuhao" href="#4406" id="4392">〔一○〕</a>殺小者，銜首<span class="zhuanming">思</span>前，飛揚而去。<span class="zhuanming">陳</span>主具問，不以誡<a class="zhuhao" href="#4407" id="4393">〔一一〕</a>意。不久，謀罔一人暴死，二爲猘狗嚙死，蜂相所徵，於是驗矣。勑承靈應，乃迎下都，止<span class="zhuanming">栖玄寺</span>。嘗往<span class="zhuanming">瓦官</span>，遇雨不濕，履泥不汙。僧正<span class="zhuanming">慧暠</span>與諸學徒相逢於路，曰：「此神異人，如何至此？」舉朝屬目，道俗傾仰。大都督<span class="zhuanming">吴明徹</span>敬重之至，奉以犀枕。别將<span class="zhuanming">夏侯孝威</span>往寺禮覲，在道念言：「<span class="zhuanming">吴儀同</span>所奉枕者，如何可見？」比至<span class="zhuanming">思</span>所，將行致敬，便語<span class="zhuanming">威</span>曰：「欲見犀枕，可往視之。」又於一日，忽有聲告：「洒掃庭宇，聖人尋至。」即如其語，須臾<span class="zhuanming">思</span>到。<span class="zhuanming">威</span>懷仰之，言於道俗。故貴賤皂素不敢延留，人船供給，送别<span class="zhuanming">江</span>渚。<span class="zhuanming">思</span>云：「寄於南岳止十年<i class="pageTag" onclick="viewPic('ZSK00709-002-L00622','1377144',this);" style="cursor:pointer;"> <span class="song">P622</span></i>耳，年滿當移。」不識其旨。及還山舍，每年<span class="zhuanming">陳</span>主三信參勞，供填衆積，榮盛莫加。説法倍常，神異難測，或現形小大，或寂尒藏身，或異香奇色，祥瑞亂舉。臨將終時，從山頂下半山道場，大集門學，連日説法，苦切呵責，聞者寒心。告衆人曰：「若有十人不惜身命，常修法花般舟﹑念佛三昧﹑方等懺悔﹑常坐苦行者，隨有所須，吾自供給，必相利益。如無此人，吾當遠去。」苦行事難，竟無答者，因屏衆斂念，泯然命盡<a class="zhuhao" href="#4408" id="4394">〔一二〕</a>。小僧<span class="zhuanming">靈<a class="zhuhao" href="#4409" id="4395">〔一三〕</a>辯</span>見氣乃絶，號吼大叫，<span class="zhuanming">思</span>便開目，曰：「汝是惡魔。我將欲去，衆聖畟然相迎極多，論受生處。何意驚動，妨亂吾耶？癡人出去！」因更攝心，諦坐至盡，咸聞異香滿於室内，頂煗身軟，顔色如常，即<span class="zhuanming">陳</span><span class="zhuanming">太建</span>九年六月二十二日也，取驗十年，宛同符矣，春秋六十有四。</span> </p><p> <span>自<span class="zhuanming">江東</span>佛法，弘重義門，至於禪法，蓋蔑如也。而<span class="zhuanming">思</span>慨斯南服，定慧雙開，晝談理義，夜便思擇，故所發言，無非致遠，便驗因定發慧，此旨不虚，南北禪宗，罕不承緒。然而身相挺特，能自勝持，不倚不斜，牛行象視<a class="zhuhao" href="#4410" id="4396">〔一四〕</a>，頂有肉髻，異相莊嚴，見者迴心，不覺傾伏。又善識人心，鑒照冥伏，訥於言過，方便誨引，行大慈悲，奉菩薩戒。至如繒纊皮革，多由損生，故其徒屬服章，率加以布，寒則艾納，用犯風霜。自佛法東流，幾六百載，唯斯南岳，慈行可歸。余嘗參傳譯，屢覩<span class="zhuanming">梵</span>經，討問所被法衣，至今都無蠶服，縱加受法，不云得成。故知若乞若得蠶綿作衣，准律結科，斬捨定矣，約情貪附，何由縱之！<span class="zhuanming">思</span>所獨斷，高遵聖檢。凡所<i class="pageTag" onclick="viewPic('ZSK00709-002-L00623','1377144',this);" style="cursor:pointer;"> <span class="song">P623</span></i>著作，口授成章，無所删改，造<span class="shuming">四十二字門</span>兩卷，<span class="shuming">無諍行門</span>兩卷，<span class="shuming">釋論玄</span>﹑<span class="shuming">隨自意</span>﹑<span class="shuming">安樂行</span>﹑<span class="shuming">次第禪要</span>﹑<span class="shuming">三智觀門</span>等五部各一卷，並行於世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4383" id="4397">〔一〕</a>陳：原作「隋」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4384" id="4398">〔二〕</a>祈請師僧四十二人加羯磨法：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「四十二」作「三十二」；<span class="shuming">趙城金藏</span>「師僧」作「仰僧」，則「祈請」屬上讀。　<a class="zhuhao" href="#4385" id="4399">〔三〕</a>養：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「事」。　<a class="zhuhao" href="#4386" id="4400">〔四〕</a>友：原作「支」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4387" id="4401">〔五〕</a>除：原作「徐」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4388" id="4402">〔六〕</a>是：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「此」。　<a class="zhuhao" href="#4389" id="4403">〔七〕</a>既：原作「即」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4390" id="4404">〔八〕</a>今：<span class="shuming">高麗藏</span>作「全」。　<a class="zhuhao" href="#4391" id="4405">〔九〕</a>骸：原作「體」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4392" id="4406">〔一○〕</a>嚙：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「喫」。　<a class="zhuhao" href="#4393" id="4407">〔一一〕</a>誡：原作「介」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4394" id="4408">〔一二〕</a>盡：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「終」。　<a class="zhuhao" href="#4395" id="4409">〔一三〕</a>靈：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「雲」。案：本書卷一二<span class="shuming">隋西京大禪定道場釋靈幹傳七</span>附見有<span class="zhuanming">靈辯</span>。　<a class="zhuhao" href="#4396" id="4410">〔一四〕</a>牛行象視：原作「牛象行視」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377143">上一葉</a>　<a href="entry://1377145">下一葉</a></>		
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1377145
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv817173" key="817173"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋國師智者天台山國清寺釋智顗傳三 </p></div><div id="FCdiv817174" key="817174"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00623','1377145',this);" style="cursor:pointer;"> <span class="song">P623</span></i><p class="font18" id="ZSK00709-001-BT0000454"><b>隋國師智者天台山國清寺釋智顗傳三</b></p><p> <span><span class="zhuanming">釋智顗</span>，字<span class="zhuanming">德安</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">潁川</span>人也。<span class="zhuanming">有晉</span>遷都，寓居<span class="zhuanming">荆州</span>之<span class="zhuanming">華容</span>焉。即<span class="zhuanming">梁</span>散騎<span class="zhuanming">孟陽公</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00624','1377145',this);" style="cursor:pointer;"> <span class="song">P624</span></i><span class="zhuanming">起祖</span>之第二子也。母<span class="zhuanming">徐氏</span>，夢香煙五彩縈迴在懷，欲拂去之，聞人語曰：「宿世因緣，寄託王道，福德自至，何以去之！」又夢吞白鼠，如是再三，怪而卜之，師曰：「白龍之兆也。」及誕育之夜，室内洞明，信宿之間，其光乃止。内外胥悦，盛陳鼎俎相慶，乃<a class="zhuhao" href="#4472" id="4411">〔一〕</a>火滅湯冷，爲事不成。忽有二僧扣門，曰：「善哉！兒德所熏<a class="zhuhao" href="#4473" id="4412">〔二〕</a>，必出家矣。」言訖而隱，賓客異焉。隣室憶先靈瑞，呼爲<span class="zhuanming">王道</span>，兼用後相，復名<span class="zhuanming">光道</span>，故小立二名字<a class="zhuhao" href="#4474" id="4413">〔三〕</a>，參㸦稱之。眼有重瞳，二親藏掩，而人已知。兼以卧便合掌，坐必面西，年大已來<a class="zhuhao" href="#4475" id="4414">〔四〕</a>，口不妄噉，見像便禮，逢僧必敬。七歲喜往伽藍，諸僧訝其情志，口授<span class="shuming">普門品</span>，初契一遍即得。二親遏絶，不許更誦，而情懷惆悵，奄忽自然通餘文句。豈非夙殖德本，業延于今？志學之年，士<span class="zhuanming">梁</span><span class="zhuanming">承聖</span>，屬<span class="zhuanming">元帝</span>淪没，北度<span class="zhuanming">硤州</span>，依乎舅氏。而俊朗通悟，儀止温恭，尋討名師，冀依出有。年十有八，投<span class="zhuanming">湘州</span><span class="zhuanming">果願寺</span>沙門<span class="zhuanming">法緒</span>而出家焉。<span class="zhuanming">緒</span>授以十戒，導以<a class="zhuhao" href="#4476" id="4415">〔五〕</a>律儀，仍攝以北渡，詣<span class="zhuanming">慧曠律師</span>，北面<a class="zhuhao" href="#4477" id="4416">〔六〕</a>横經，具蒙指誨。因潛<span class="zhuanming">大賢山</span>，誦<span class="shuming">法華經</span>及<span class="shuming">無量義</span>﹑<span class="shuming">普賢觀</span>等，二旬未淹，三部究竟。又詣<span class="zhuanming">光州</span><span class="zhuanming">大蘇山</span><span class="zhuanming">慧思禪師</span>受業心觀。<span class="zhuanming">思</span>又從道於<span class="zhuanming">就師</span>，<span class="zhuanming">就</span>又受法於<span class="zhuanming">最師</span>，此三人者，皆不測其位也。<span class="zhuanming">思</span>每歎曰：「昔在<span class="zhuanming">靈山</span>同聽<span class="shuming">法華</span>，宿緣所追，今復來矣。」即示<span class="zhuanming">普賢道場</span>，爲説四安樂行。<span class="zhuanming">顗</span>乃於此山行法華三昧，始經三夕，誦至<span class="shuming">藥王品</span>「心緣苦行，至是真精進」句，解悟便發，見共<span class="zhuanming">思師</span>處<span class="zhuanming">靈鷲山</span><span class="zhuanming">七寶浄土</span>聽佛説法。故<span class="zhuanming">思</span>云：「非尒弗感，非我莫識。此法華三<i class="pageTag" onclick="viewPic('ZSK00709-002-L00625','1377145',this);" style="cursor:pointer;"> <span class="song">P625</span></i>昧前方便也。」又入<span class="zhuanming">熙州</span><span class="zhuanming">白沙山</span>，如前入觀，於經有疑，輒見<span class="zhuanming">思</span>來，冥爲披釋。尒後常令代講，聞者伏之。唯於三三昧﹑三觀智用以諮審，自餘並任裁解，曾不留意。<span class="zhuanming">思</span>躬執如意，在座觀聽，語學徒曰：「此吾之義兒，恨其定力少耳。」於是師資改觀，名聞遐迩。</span> </p><p> <span>及學成往辭，<span class="zhuanming">思</span>曰：「汝於<span class="zhuanming">陳國</span>有緣，往必利益。」<span class="zhuanming">思</span>既遊南岳，<span class="zhuanming">顗</span>便詣<span class="zhuanming">金陵</span>，與<span class="zhuanming">法喜</span>等三十餘人在<span class="zhuanming">瓦官寺</span>創弘禪法。僕射<span class="zhuanming">徐陵</span>﹑尚書<span class="zhuanming">毛喜</span>等，明時貴望，學統<span class="zhuanming">釋</span>﹑儒，並禀禪慧，俱傳香法，欣重頂戴，時所榮仰。<span class="zhuanming">長干寺</span>大德<span class="zhuanming">智辯</span>延入<span class="zhuanming">宋熙</span>，<span class="zhuanming">天宫寺</span><span class="zhuanming">僧晃</span>請居<span class="zhuanming">佛窟</span>，斯由道弘行感，故爲時彦齊迎。<span class="zhuanming">顗</span>任機便動，即而開悟。<span class="zhuanming">白馬</span><span class="zhuanming">警韶</span>﹑<span class="zhuanming">奉誠</span><span class="zhuanming">智文</span>﹑<span class="zhuanming">禪衆</span><span class="zhuanming">慧令</span><a class="zhuhao" href="#4478" id="4417">〔七〕</a>及<span class="zhuanming">梁代</span>宿德<span class="zhuanming">大忍法師</span>等，一代高流，<span class="zhuanming">江表</span>聲望，皆捨其先講，欲啓禪門，率其學徒，問津取濟。<span class="zhuanming">禹穴</span><span class="zhuanming">慧榮</span>住<span class="zhuanming">莊嚴寺</span>，道跨<span class="zhuanming">吴會</span>，世稱義虎<a class="zhuhao" href="#4479" id="4418">〔八〕</a>，辯号懸流；聞<span class="zhuanming">顗</span>講法，故來設問，數關徵覈，莫非深隱，輕誕自矜，揚眉舞扇，扇便墮地。<span class="zhuanming">顗</span>應對事理，涣然清顯，譴<span class="zhuanming">榮</span>曰：「禪定之力，不可難也。」時沙門<span class="zhuanming">法歲</span>撫<span class="zhuanming">榮</span>背曰：「從來義龍，今成伏鹿。扇既墮地，何以遮羞？」<span class="zhuanming">榮</span>曰：「輕敵失勢，未可欺也。」綿歷八周，講<span class="shuming">智度論</span>，肅諸來學，次説禪門，用清心海。</span> </p><p> <span>語默之際，每思林澤，乃夢巖崖万重，雲日半垂，其側滄海無畔，泓澄在于其下。又見一僧摇手伸臂，至于岥<a class="zhuhao" href="#4480" id="4419">〔九〕</a>麓，挽<span class="zhuanming">顗</span>上山云云。<span class="zhuanming">顗</span>以夢中所見通告門人，咸曰：「此乃<span class="zhuanming">會稽</span>之<span class="zhuanming">天台山</span>也，聖賢之所託矣。昔<span class="zhuanming">僧光</span>﹑<span class="zhuanming">道猷</span>﹑<span class="zhuanming">法蘭</span>﹑<span class="zhuanming">曇密</span>，<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>英達，無不栖焉。」因與<span class="zhuanming">慧辯<i class="pageTag" onclick="viewPic('ZSK00709-002-L00626','1377145',this);" style="cursor:pointer;"> <span class="song">P626</span></i></span>等二十餘人挾道南征，隱淪斯岳。先有<span class="zhuanming">青州</span>僧<span class="zhuanming">定光</span>，久居此山，積四十載，定慧兼習，蓋神人也。<span class="zhuanming">顗</span>未至二年，預告山民曰：「有大善知識當來相就，宜種豆造醬，編蒲爲席，更起屋舍，用以待之。」會<span class="zhuanming">陳</span><span class="zhuanming">始興王</span>出鎮<span class="zhuanming">洞庭</span>，公卿餞送，迴車<span class="zhuanming">瓦官</span>，與<span class="zhuanming">顗</span>談論。幽極既唱，貴位傾心，捨散山積，虔拜殷重。因歎曰：「吾昨夢逢强盜，今乃表諸軟賊毛繩截骨，則憶曳尾泥中。」仍遣謝門人曰：「吾聞闇射則應於絃。何以知之？無明是暗也，脣舌是弓也，心慮如絃，音聲如箭，長夜虚發，無所覺知。又法門如鏡，方圓任像。初，<span class="zhuanming">瓦官寺</span>四十人坐，半入法門。今者二百坐禪，十人得法。尒後歸宗轉倍，而據法無幾。斯何故耶，亦可知矣。吾自行化導，可各隨所安，當<a class="zhuhao" href="#4481" id="4420">〔一○〕</a>從吾志也，即往<span class="zhuanming">天台</span>。」</span> </p><p> <span>既達彼山，與<span class="zhuanming">光</span>相見，即陳賞要。<span class="zhuanming">光</span>曰：「大善知識，憶吾早年山上摇手相唤不乎？」<span class="zhuanming">顗</span>驚異焉，知通夢之有在也，時以<span class="zhuanming">陳</span><span class="zhuanming">太建</span>七年秋九月矣。又聞鍾聲滿谷，衆咸怪異，<span class="zhuanming">光</span>曰：「鍾是召集有緣，尒得住也。」<span class="zhuanming">顗</span>乃卜居勝地，是<span class="zhuanming">光</span>所住之北<a class="zhuhao" href="#4482" id="4421">〔一一〕</a>，<span class="zhuanming">佛壟山</span>南，<span class="zhuanming">螺溪</span>之源處。既閑敞易得尋真，地平泉清，徘徊止宿。俄見三人皂幘<a class="zhuhao" href="#4483" id="4422">〔一二〕</a>絳衣，執疏請云：「可於此行道。」於是聿創草菴，樹以松果，數年之間，造展相從，復成衢會。<span class="zhuanming">光</span>曰：「且隨宜安堵，至國清時三方揔一，當有貴人爲禪師立寺，堂宇滿山矣。」時莫測其言也。<span class="zhuanming">顗</span>後於寺北<span class="zhuanming">華頂峰</span>獨静頭陁，大風拔木，雷霆震吼，魑魅千群，一形百狀，吐火聲叫，駭異難陳，乃抑心安忍，湛然自<i class="pageTag" onclick="viewPic('ZSK00709-002-L00627','1377145',this);" style="cursor:pointer;"> <span class="song">P627</span></i>失。又患身心煩痛，如被火燒，又見亡没二親枕<span class="zhuanming">顗</span><a class="zhuhao" href="#4484" id="4423">〔一三〕</a>膝上，陳苦求哀，<span class="zhuanming">顗</span>又依止法忍，不動如山，故使强軟兩緣，所感便滅。忽致<span class="zhuanming">西域</span>神僧告曰：「制敵勝怨，乃可爲勇。」文多不載。</span> </p><p> <span><span class="zhuanming">陳宣帝</span>下詔曰：「禪師佛法雄傑，時匠所宗，訓兼道俗，國之望也。宜割<span class="zhuanming">始豐縣</span>調以充衆費，蠲兩户民用供薪水。」<span class="zhuanming">天台山</span>縣名爲<span class="zhuanming">樂安</span>，令<span class="zhuanming">陳郡</span><span class="zhuanming">袁子雄</span>崇信正法，每夏常講<span class="shuming">浄名</span>。忽見三道寶階從空而降，有數十<span class="zhuanming">梵</span>僧乘階而下，入堂禮拜，手擎香爐，遶<span class="zhuanming">顗</span>三帀，久之乃滅。<span class="zhuanming">雄</span>及大衆同見，驚歎山喧。其行達靈感，皆如此也。<span class="zhuanming">永陽王</span><span class="zhuanming">伯<a class="zhuhao" href="#4485" id="4424">〔一四〕</a>智</span>出撫<span class="zhuanming">吴興</span>，與其眷屬就山請戒，又建七夜方等懺法，王晝則理治，夜便習觀。<span class="zhuanming">顗</span>謂門人<span class="zhuanming">智越</span>：「吾欲勸王更修福禳禍，可乎？」<span class="zhuanming">越</span>對云：「府僚無舊，必應寒熱。」<span class="zhuanming">顗</span>曰：「息世譏嫌，亦復爲善。」俄而王因出獵，墮馬將絶，時乃悟意，躬自率衆作<span class="zhuanming">觀音</span>懺法。不久王覺小醒，憑几<a class="zhuhao" href="#4486" id="4425">〔一五〕</a>而坐，見<span class="zhuanming">梵</span>僧一人擎爐直進，問王所苦，王流汗無答，乃遶王一帀，翕然痛止。仍躬著願文曰：「仰惟<span class="zhuanming">天台闍梨</span>，德侔<span class="zhuanming">安</span>﹑<span class="zhuanming">遠</span>，道邁<span class="zhuanming">光</span>﹑<span class="zhuanming">猷</span>，遐迩傾心，振錫雲聚。紹像法之墜緒，以救昏蒙；顯慧日之重光，用拯澆俗。加以遊浪法門，貫通禪苑，有爲之結已離，無生之忍見前。弟子飄蕩業風，沉淪愛水，雖餐法喜，弗祛蒙蔽之心，徒仰禪悦，終懷散動之慮。日輪馳騖<a class="zhuhao" href="#4487" id="4426">〔一六〕</a>，<span class="zhuanming">羲和</span>之轡不停；月鏡迴斡，<span class="zhuanming">姮娥</span>之景難駐。有離有會，歎息何言；愛法敬法，潺湲無已。願生生世世值<span class="zhuanming">天台闍梨</span>，恒修供養，如<span class="zhuanming">智積</span>奉<span class="zhuanming">智勝如來</span>，若<span class="zhuanming">藥王</span>覲<span class="zhuanming">雷音正覺</span>，<span class="zhuanming">安養</span>﹑<span class="zhuanming">兜率</span>，俱蕩一乘」云<i class="pageTag" onclick="viewPic('ZSK00709-002-L00628','1377145',this);" style="cursor:pointer;"> <span class="song">P628</span></i>云。其爲天王信敬，爲此類也。於即化移海岸，法政<span class="zhuanming">甌</span><span class="zhuanming">閩</span>，陳疑請道，日昇山席。</span> </p><p> <span><span class="zhuanming">陳</span>帝意欲面禮，將伸謁敬，顧問群臣：「<span class="zhuanming">釋</span>門誰爲名勝？」<span class="zhuanming">陳暄</span>奏曰：「<span class="zhuanming">瓦官禪師</span>德邁風霜，禪鏡淵海。昔在京邑，群賢所宗，今高步<span class="zhuanming">天台</span>，法雲東藹。願陛下詔之還都，使道俗咸荷。」因降璽書，重沓徵入。<span class="zhuanming">顗</span>以重法之務，不賤其身，乃辭之。後爲<span class="zhuanming">永陽</span>苦諫，因又降勑，前後七使，並帝手疏。<span class="zhuanming">顗</span>以道通惟人，王爲法寄，遂出都焉。迎入<span class="zhuanming">太極殿</span>之東堂，請講<span class="shuming">智論</span>。有詔羊車童子引導於前，主書舍人翊從登陛，禮法一如國師<span class="zhuanming">璀闍梨</span><a class="zhuhao" href="#4488" id="4427">〔一七〕</a>故事。<span class="zhuanming">陳</span>主既降法筵，百僚盡敬，希聞未聞，奉法承道。因即下勑立禪衆於<span class="zhuanming">靈曜<a class="zhuhao" href="#4489" id="4428">〔一八〕</a>寺</span>，學徒又結，望衆森然。頻降勑於<span class="zhuanming">太極殿</span>講<span class="shuming">仁王經</span>，天子親臨。僧正<span class="zhuanming">慧暅</span>﹑僧都<span class="zhuanming">慧曠</span>，京師大德，皆設巨難，<span class="zhuanming">顗</span>接問承對，盛啓法門。<span class="zhuanming">暅</span>執爐賀曰：「國十餘齋，身當四講，分文析義，謂得其歸。今日出星收，見巧知陋矣。」其爲榮望，未可加之。然則<span class="zhuanming">江表</span>法會，由來争競不足，及<span class="zhuanming">顗</span>之御法即座，肅穆有餘，遂使千枝花綻，七夜恬耀，舉事驗心，<span class="zhuanming">顗</span>之力也。</span> </p><p> <span>晚出住<span class="zhuanming">光曜</span><a class="zhuhao" href="#4490" id="4429">〔一九〕</a>，禪慧雙弘，動郭奔隨，傾意<a class="zhuhao" href="#4491" id="4430">〔二○〕</a>清耳。<span class="zhuanming">陳</span>主於<span class="zhuanming">廣德殿</span>下勑謝云：「今以佛法仰委，亦願示諸不逮。」于時檢括僧尼，無貫者万計，朝議云：「策經落第者，並合休道。」<span class="zhuanming">顗</span>表諫曰：「<span class="zhuanming">調達</span>誦六万象經，不免地獄；<span class="zhuanming">槃<a class="zhuhao" href="#4492" id="4431">〔二一〕</a>特</span>誦一行偈，獲羅漢果。篤論道也，豈關多誦？」<span class="zhuanming">陳</span>主大悦，即停搜簡，是則万人出家，由<span class="zhuanming">顗</span>一諫矣。末爲<span class="zhuanming">靈曜</span>褊隘，更求閑静，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00629','1377145',this);" style="cursor:pointer;"> <span class="song">P629</span></i>忽夢一人，翼從嚴正，自稱名云：「余<span class="zhuanming">冠達</span>也，請住<span class="zhuanming">三橋</span>。」<span class="zhuanming">顗</span>曰：「<span class="zhuanming">冠達</span>，<span class="zhuanming">梁武</span>法名，<span class="zhuanming">三橋</span>豈非<span class="zhuanming">光宅</span>耶？」乃移居之。其年四月，<span class="zhuanming">陳</span>主幸寺，修行大施。又講<span class="shuming">仁王</span>，帝於衆中起拜殷勤，儲后已下並崇戒範，故其<span class="shuming">受<a class="zhuhao" href="#4493" id="4432">〔二二〕</a>法文</span>云：「仰惟化導無方，隨機濟物，衛護國土，汲引天人，照燭光輝，託迹師友。比丘入夢，符契之像久彰；和上來儀，高座之德斯炳。是以翹心十地，渴仰四依，大小二乘，内外兩教，尊師重道，由來尚矣。伏希俯提所請<a class="zhuhao" href="#4494" id="4433">〔二三〕</a>，世世結緣；遂其本願，日日增長。今奉請爲菩薩戒師。」便<a class="zhuhao" href="#4495" id="4434">〔二四〕</a>傳香在手，而瞼下垂淚。斯亦德動人主，屈幸從之。及<span class="zhuanming">金陵</span>敗覆，策杖<span class="zhuanming">荆</span>﹑<span class="zhuanming">湘</span>，路次<span class="zhuanming">盆城</span>，夢老僧曰：「<span class="zhuanming">陶侃</span>瑞像，敬屈護持。」於即往憩<span class="zhuanming">匡山</span>，見<span class="zhuanming">遠</span>圖繢，驗其靈也，宛如其夢。不久<span class="zhuanming">尋陽</span>反叛，寺宇焚燒，獨有兹山，全無侵擾，信護像之力矣。末剗迹雲峰，終焉其致。</span> </p><p> <span>會<span class="zhuanming">大業</span>在蕃，任揔<span class="zhuanming">淮海</span>，承風佩德，欽注相仍，欲遵一戒法，奉以爲師，乃致書累請。<span class="zhuanming">顗</span>初陳寡德，次讓名僧，後舉同學，三辭不免，乃求四願。其詞曰：「一，雖好學禪，行不稱法，年既西夕，遠守繩牀，撫臆循心，假名而已，吹嘘在彼，惡聞過實，願勿以禪法見期。二，生在邊表，頻經<a class="zhuhao" href="#4496" id="4435">〔二五〕</a>離亂，身闇庠序，口拙暄涼，方外虚玄，久非其分，域間撙節，無一可取，雖欲自慎，樸直忤人，願不責其規矩。三，微欲傳燈，以報法恩，若身當戒範，應重去就，去就若重，傳燈則闕，去就若輕，則來嫌誚。避嫌安身，未若通法而命，願許其爲法，勿嫌輕動。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00630','1377145',this);" style="cursor:pointer;"> <span class="song">P630</span></i>四，三<a class="zhuhao" href="#4497" id="4436">〔二六〕</a>十餘年，水石之間，因以成性。今王途既一，佛法再興，謬課庸虚，沐此恩化，内竭朽力，仰酬外護。若丘壑<a class="zhuhao" href="#4498" id="4437">〔二七〕</a>念起，願隨心飲啄，以卒殘年。許此四心，乃赴優旨。」<span class="zhuanming">晉王</span>方希浄戒，如願唯諾<a class="zhuhao" href="#4499" id="4438">〔二八〕</a>，故躬製<span class="shuming">請戒文</span>云：「弟子基承積善，生在皇家，庭訓早趋，胎<a class="zhuhao" href="#4500" id="4439">〔二九〕</a>教夙漸，福履攸臻，妙機須<a class="zhuhao" href="#4501" id="4440">〔三○〕</a>悟。耻崎嶇於小逕，希優遊於大乘。笑息止於化城，誓舟航於彼岸。開士万行，戒善爲先；菩薩十受，專持最上<a class="zhuhao" href="#4502" id="4441">〔三一〕</a>。喻爲宫室，必先基趾<a class="zhuhao" href="#4503" id="4442">〔三二〕</a>，徒架虚空，終不能成。<span class="zhuanming">孔</span>﹑<span class="zhuanming">老</span>﹑<span class="zhuanming">釋</span>門，咸資鎔鑄，不有軌儀，孰將安仰？誠復<span class="zhuanming">能仁</span>奉爲和上，<span class="zhuanming">文殊</span>冥作闍梨，而必藉人師，顯傳聖授，自近之遠，感而遂通。<span class="zhuanming">波崙</span>罄髓於<span class="zhuanming">無竭</span>，<span class="zhuanming">善財</span><a class="zhuhao" href="#4504" id="4443">〔三三〕</a>亡身於法界，經有明文，非徒臆説，深信佛語，幸願遵持<a class="zhuhao" href="#4505" id="4444">〔三四〕</a>。禪師佛法龍象，戒珠圓浄，定水淵澄，因静發慧，安無礙辯，先物後己，謙挹成風，名稱遠聞，衆所知識。弟子所以虔誠遥注，命檝遠迎，每慮緣差，值諸留難。師亦既至，心路豁然，及披雲霧，即銷煩惱。今<span class="zhuanming">開皇</span>十一年十一月二十三日，於<span class="zhuanming">揚州</span>揔管<span class="zhuanming">金城</span><a class="zhuhao" href="#4506" id="4445">〔三五〕</a>設千僧會，敬屈授菩薩戒，戒名爲『孝』，亦名『制止』。方便智度，歸宗奉極，作大莊嚴，同<span class="zhuanming">如來</span>慈普，諸佛愛等，視四生猶如一子。」</span> <span class="font12 zhu">云云。</span> <span>即於内第躬傳戒香，授律儀法，告曰：「大士爲度，遠濟爲宗，名實相符，義非輕約。今可法名爲<span class="zhuanming">揔持</span>也，用攝相兼之道也。」王頂受其旨，教曰：「大師禪慧内融，道之法澤，輒奉名爲<span class="zhuanming">智者</span>。」自是專師率誘，日進幽玄，所獲施物六十餘事，一時迴施悲敬兩田，願使福德增繁，用昌家國。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00631','1377145',this);" style="cursor:pointer;"> <span class="song">P631</span></i> <span>便欲返故林，王乃<a class="zhuhao" href="#4507" id="4446">〔三六〕</a>固請，<span class="zhuanming">顗</span>曰：「先有明約，事無兩違。」即拂衣而起。王不敢重邀，合掌尋送，至于城門。顧曰：「國鎮不輕，道務致隔<a class="zhuhao" href="#4508" id="4447">〔三七〕</a>。幸觀佛化，弘護在懷。」王禮望目極，銜泣而返。便泝<a class="zhuhao" href="#4509" id="4448">〔三八〕</a>流上<span class="zhuanming">江</span>，重尋<span class="zhuanming">匡嶺</span>，結徒行道，頻感休徵。<span class="zhuanming">百越</span>邊僧聞風至者，累跡相造。又上<span class="zhuanming">渚宫</span>鄉壤，以答生地恩也。道俗延頸，老幼相攜，戒場講坐，衆將及万。遂於<span class="zhuanming">當陽縣</span><span class="zhuanming">玉泉山</span>立精舍，勑給寺額，名爲<span class="zhuanming">一音</span>。其地昔唯荒嶮，神獸虵暴，創寺之後，快無憂患。是春亢旱，百姓咸謂神怒。<span class="zhuanming">顗</span>到泉源，帥衆轉經，便感雲興雨注，虚謡<a class="zhuhao" href="#4510" id="4449">〔三九〕</a>自滅。揔管<span class="zhuanming">宜陽公</span><span class="zhuanming">王積</span>到山禮拜，戰汗不安，出曰：「<span class="zhuanming">積</span><a class="zhuhao" href="#4511" id="4450">〔四○〕</a>屢經軍陣，臨危更勇，未嘗怖懼頓如今日。」</span> </p><p> <span>其年<span class="zhuanming">晉王</span>又遺<a class="zhuhao" href="#4512" id="4451">〔四一〕</a>手疏請還，詞云：「弟子多幸，謬禀師資，無量劫來，悉憑開悟。色心無作，昔年虔受<a class="zhuhao" href="#4513" id="4452">〔四二〕</a>，身雖疏漏，心護明珠，定水禪支，屏散歸静。荷國鎮蕃，爲臣爲子，豈寂四緣，能入三昧。電光斷結，其類甚多，慧解脱人，厥朋不少。即日欲伏膺智斷<a class="zhuhao" href="#4514" id="4453">〔四三〕</a>，率先名教，永汎法流，兼用治國，未知底滯可開化不，師嚴道尊可降意不，宿世根淺可發萌不，菩薩應機可逗時不？<span class="shuming">書</span>云：『民生在三，事之如一。』況譚<a class="zhuhao" href="#4515" id="4454">〔四四〕</a><span class="zhuanming">釋</span>典而不從師？今之慊言，備瀝素款，成就事重，請棄飾詞。」<span class="zhuanming">顗</span>答書云：「謬承人主<a class="zhuhao" href="#4516" id="4455">〔四五〕</a>擬迹師資，顧此庸微，以非時許，況降今命，弥匪克當，徒欲沉吟，必乖深寄。」王重請云：「學貴承師，事推物論，歷求法界，厝心有在。仰惟久植善根，非一生得，初乃由學，俄逢聖境。<span class="shuming">南岳記莂</span><a class="zhuhao" href="#4517" id="4456">〔四六〕</a>，説法第一，無以仰<i class="pageTag" onclick="viewPic('ZSK00709-002-L00632','1377145',this);" style="cursor:pointer;"> <span class="song">P632</span></i>過。<span class="zhuanming">照禪師</span>來，具述此事，于時心喜，以域寸誠。<span class="zhuanming">智者</span>昔入<span class="zhuanming">陳朝</span>，彼國明試，<span class="zhuanming">瓦官</span>大集，衆論鋒起。<span class="zhuanming">榮公</span>强口，先被折角；兩<span class="zhuanming">瓊</span>繼軌，纔獲交綏<a class="zhuhao" href="#4518" id="4457">〔四七〕</a>；<span class="zhuanming">忍師</span>讚歎，嗟唱希有。弟子仰延之始，屈登無畏，釋難如流，親所聞見，衆咸瞻仰。承前<span class="zhuanming">荆楚</span>，莫不歸伏，非禪不智，驗乎金口。比<span class="zhuanming">釋</span>侣<a class="zhuhao" href="#4519" id="4458">〔四八〕</a>所談，<span class="zhuanming">智者</span>融會，甚有階位，譬若群流歸乎大海，此之包舉，始得佛意。唯願未得令得，未度令度，樂説不窮，法施無盡。」乃從之重現。令造<a class="zhuhao" href="#4520" id="4459">〔四九〕</a><span class="shuming">浄名疏</span>，<span class="zhuanming">河東</span><span class="zhuanming">柳顧言</span>﹑<span class="zhuanming">東海</span><span class="zhuanming">徐儀</span>，並才華胄績，應奉文義，緘封寶藏，王躬受持。後<span class="zhuanming">蕭妃</span>疾苦，醫治無術，王遣開府<span class="zhuanming">柳顧言</span>等致書請命，願救所疾。<span class="zhuanming">顗</span>又率侣建齋七日，行<span class="shuming">金光明</span>懺，至第六夕，忽降異鳥，飛入齋壇，宛轉而死，須臾飛去，又聞豕吟之聲，衆並同矚。<span class="zhuanming">顗</span>曰：「此相現者，妃當愈矣。鳥死復酥，表盍棺還起；豕幽鳴顯，示齋福相乘。」至于翌日，患果遂瘳，王大嘉慶。</span> </p><p> <span>時遇入朝，旋歸<span class="zhuanming">台岳</span>，躬率禪門，更行前懺，仍立誓云：「若於三寶有益者，當限此餘年。若其徒生，願速從化。」不久告衆曰：「吾當卒此地矣，所以每欲歸山。今奉冥告，勢當將盡。死後安措西南峰上，累石周屍，植松覆坎，仍立白塔，使見者發心。」又云：「商客寄金，醫去留藥，吾雖不敏，狂子可悲。」仍口授<span class="shuming">觀心論</span>，隨略疏成，不加點潤。命學士<span class="zhuanming">智越</span>往<span class="zhuanming">石城寺</span>掃灑，「吾<a class="zhuhao" href="#4521" id="4460">〔五○〕</a>於彼佛前命終，施牀東壁，面向西方，稱<span class="zhuanming">阿弥陀佛</span>﹑波若﹑<span class="zhuanming">觀音</span>」。又遣多然香火，索三衣鉢杖，以近身自餘道具分爲二分，一奉<span class="zhuanming">弥勒</span>，一擬羯磨。有欲進藥者，答<i class="pageTag" onclick="viewPic('ZSK00709-002-L00633','1377145',this);" style="cursor:pointer;"> <span class="song">P633</span></i>曰：「藥能遣病留殘年乎？病不與身合，藥何所遣；年不與心合，藥何所留！」<span class="zhuanming">智晞</span>往，曰：「復何所聞，<span class="shuming">觀心論</span>内復何所道？」紛紜醫藥，累擾於他，又請進齋飯，答曰：「非但步影而爲齋也，能無觀無緣，即<a class="zhuhao" href="#4522" id="4461">〔五一〕</a>真齋矣。吾生勞毒器，死悦休歸，世相如是，不足多歎。」又出所製<span class="shuming">浄名疏</span>并犀角如意﹑蓮華香爐與<span class="zhuanming">晉王</span>别，遺書七紙，文極該綜，詞彩風標，囑以大法。末乃手注疏曰：「如意﹑香爐是大王者，還用仰别，使永布德香，長保如意也。」便令唱<span class="shuming">法華經</span>題，<span class="zhuanming">顗</span>讚引曰：「法門父母，慧解由生，本迹弘<a class="zhuhao" href="#4523" id="4462">〔五二〕</a>大，微妙難測，輟斤絶絃於今日矣。」又聽<span class="shuming">無量壽</span>竟，仍讚曰：「四十八願<a class="zhuhao" href="#4524" id="4463">〔五三〕</a>，莊嚴浄土，華池寶樹，易往無人。」</span> <span class="font12 zhu">云云。</span> <span>又索香湯漱口，説十如﹑四不生﹑十法界﹑三觀﹑四教﹑四無量﹑六度等。有問其位者，答曰：「汝等嬾種善根，問他功德，如盲問孔<a class="zhuhao" href="#4525" id="4464">〔五四〕</a>蹶者訪路。</span> <span class="font12 zhu">云云。</span> <span>吾不領衆，必浄六根，爲他損己，只是五品内位耳。吾諸師友從<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>皆來迎我，波羅提木叉是汝宗仰，四種三昧是汝明導。」又勑維那：「人命將終，聞鍾磬聲，增其正念，唯長唯久，氣盡爲期。云何身冷方復響磬？世間哭泣著服，皆不應作，且各默然，吾將去矣！」言已，端坐如定，而卒於<span class="zhuanming">天台山</span>大石像前，春秋六十有七，即<span class="zhuanming">開皇</span>十七年十一月二十四<a class="zhuhao" href="#4526" id="4465">〔五五〕</a>日也，滅後依於遺教而殮焉。至<span class="zhuanming">仁壽</span>末年已前，忽振錫被衣猶如平昔，凡經七現，重降山寺。一還<span class="zhuanming">佛壟</span>，語弟子曰：「案行故業，各安隱耶？」舉衆皆見，悲敬言問，良久而隱。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00634','1377145',this);" style="cursor:pointer;"> <span class="song">P634</span></i> <span>自<span class="zhuanming">顗</span>降靈龍象，育神<span class="zhuanming">江</span><span class="zhuanming">漢</span>，憑積善而託生，資德本而化世，身過七尺，目佩異光，學統<span class="zhuanming">釋</span>門，行開僧位，往還山世，不染俗塵，屢感幽祥，殆非可測。初，帝在蕃日，遣信入山迎之，因散什物，標域寺院，殿堂厨宇，以爲圖樣。告弟子曰：「此非小緣所能締構，當有皇太子爲吾造寺，可依此作，汝等見之。」後果如言，事見别傳。</span> </p><p> <span>往居<span class="zhuanming">臨海</span>，民以滬魚爲業，罾網相連四百餘里，江滬溪梁六十餘所。<span class="zhuanming">顗</span>惻隱貫心，彼此相害，勸捨罪業，教化福緣。所得金帛，乃成山聚，即以買斯海曲，爲放生之池。又遣沙門<span class="zhuanming">惠<a class="zhuhao" href="#4527" id="4466">〔五六〕</a>拔</span>表聞于上，<span class="zhuanming">陳宣</span>下勑，嚴禁此池不得採捕，因<a class="zhuhao" href="#4528" id="4467">〔五七〕</a>爲立碑，詔國子祭酒<span class="zhuanming">徐孝克</span>爲文，樹于海濱，詞甚悲楚，覽者不覺墮淚。時還<span class="zhuanming">佛壟</span>，如常習定，忽有黄雀滿空，翱翔相慶，鳴呼山寺，三日乃散。<span class="zhuanming">顗</span>曰：「此乃魚來報吾恩也。」至今<span class="zhuanming">貞觀</span>，猶無敢犯，下勑禁之，猶同<span class="zhuanming">陳</span>世。此慈濟博大，仁惠難加。又，居山有蕈，觸樹皆垂，隨採隨出，供僧常調，<span class="zhuanming">顗</span>若他涉，蕈即不生，因斯以談，誠道感矣。</span> </p><p> <span>所著<span class="shuming">法華疏</span>﹑<span class="shuming">止觀門</span>﹑<span class="shuming">修禪法</span>等各數十卷，又著<span class="shuming">浄名疏</span>，至<span class="shuming">佛道品</span>有三十七卷，皆出口成章，侍人抄略，而自不畜一字。自餘隨事流卷，不可殫言，皆幽指爽徹，摛思開天。<span class="zhuanming">煬帝</span>奉以周旋，重猶符命，及臨大寶，便藏諸<span class="zhuanming">麟閣</span>，所以聲光溢于宇宙，威相被于當今矣。</span> </p><p> <span>而枯骸特立，端坐如生，瘞以石門，閉<a class="zhuhao" href="#4529" id="4468">〔五八〕</a>以金鑰，所有事由，一關别勑。每年諱日，帝<i class="pageTag" onclick="viewPic('ZSK00709-002-L00635','1377145',this);" style="cursor:pointer;"> <span class="song">P635</span></i>必廢朝，預遣中使就山設供。尚書令<span class="zhuanming">楊素</span>性度虚簡，事必臨信，乃陳其意云：「何枯骨特坐如生？」勑授以户鑰<a class="zhuhao" href="#4530" id="4469">〔五九〕</a>，令自尋視，既如前告，得信而歸。</span> </p><p> <span><span class="zhuanming">顗</span>東西垂範，化通萬里，所造大寺三十五所，手度僧衆四千餘人，寫一切經<a class="zhuhao" href="#4531" id="4470">〔六○〕</a>一十五藏，金檀畫像十萬許軀<a class="zhuhao" href="#4532" id="4471">〔六一〕</a>，五十餘州道俗受菩薩戒者不可稱紀，傳業學士三十二人，習禪學士散流<span class="zhuanming">江</span><span class="zhuanming">漢</span>，莫限其數。沙門<span class="zhuanming">灌頂</span>侍奉多年，歷其景行，可二十餘紙。又，<span class="zhuanming">終南山</span><span class="zhuanming">龍田寺</span>沙門<span class="zhuanming">法琳</span>，夙預宗門，親傳戒法，以德音遽遠，拱木俄森，爲之行傳，廣流於世。<span class="zhuanming">隋煬</span>末歲巡幸<span class="zhuanming">江都</span>，夢感<span class="zhuanming">智者</span>言及遺寄，帝自製碑，文極宏麗，未及鐫勒，值亂便失。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4411" id="4472">〔一〕</a>乃：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4412" id="4473">〔二〕</a>熏：原作「重」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4413" id="4474">〔三〕</a>名：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4414" id="4475">〔四〕</a>年大已來：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「年一紀來」。案：一紀爲十二年，下文卻叙述七歲時事，齟齬不合。　<a class="zhuhao" href="#4415" id="4476">〔五〕</a>導以：原作「道品」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4416" id="4477">〔六〕</a>北：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「地」。案：「北面」指拜人爲師，執弟子禮。　<a class="zhuhao" href="#4417" id="4478">〔七〕</a>慧令：<span class="zhuanming">興聖寺</span>本作「惠今」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧命」。　<a class="zhuhao" href="#4418" id="4479">〔八〕</a>虎：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「窟」。　<a class="zhuhao" href="#4419" id="4480">〔九〕</a>岥：原作「岐」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「岥」同「坡」。　<a class="zhuhao" href="#4420" id="4481">〔一○〕</a>當：原作「吾欲」，<span class="shuming">趙城金藏</span>作「吾」。此從<span class="shuming">高麗藏</span>校改，因下言既達<span class="zhuanming">天台山</span>，「聞鍾聲滿谷，衆咸怪異」。「衆」則爲<span class="zhuanming">智顗</span>一行。　<a class="zhuhao" href="#4421" id="4482">〔一一〕</a>北：原作「地」，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00636','1377145',this);" style="cursor:pointer;"> <span class="song">P636</span></i>據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">唐</span><span class="zhuanming">灌頂</span><span class="shuming">隋天台智者大師别傳</span>曰：「仍於<span class="zhuanming">光</span>所住之北峰創立伽藍。」　<a class="zhuhao" href="#4422" id="4483">〔一二〕</a>幘：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「帽」。　<a class="zhuhao" href="#4423" id="4484">〔一三〕</a>顗：原作「頭」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4424" id="4485">〔一四〕</a>伯：原作「百」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">唐</span><span class="zhuanming">姚思廉</span><span class="shuming">陳書</span>卷四<span class="shuming">廢帝紀</span>曰：「立皇弟<span class="zhuanming">伯智</span>爲<span class="zhuanming">永陽王</span>。」　<a class="zhuhao" href="#4425" id="4486">〔一五〕</a>几：原作「凡」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4426" id="4487">〔一六〕</a>騖：原作「鶩」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4427" id="4488">〔一七〕</a>璀：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>皆作「瓘」，然各自<span class="shuming">習禪篇</span>「論曰」卻均作「<span class="zhuanming">有陳</span><span class="zhuanming">智璀</span>，師仰<span class="zhuanming">慧思</span>」，與底本一致。「璀」「瓘」二字，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>多次混淆。　<a class="zhuhao" href="#4428" id="4489">〔一八〕</a>曜：原作「耀」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改，參<span class="shuming">南朝佛寺志</span>卷上「靈曜寺」條。　<a class="zhuhao" href="#4429" id="4490">〔一九〕</a>曜：原作「耀」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4430" id="4491">〔二○〕</a>意：原作「音」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4431" id="4492">〔二一〕</a>槃：原作「盤」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">槃特</span>，羅漢名，又譯作<span class="zhuanming">半他迦</span>﹑<span class="zhuanming">槃陀迦</span>﹑<span class="zhuanming">般陀</span>。　<a class="zhuhao" href="#4432" id="4493">〔二二〕</a>其受：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「受其」。　<a class="zhuhao" href="#4433" id="4494">〔二三〕</a>請：原作「謂」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4434" id="4495">〔二四〕</a>便：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4435" id="4496">〔二五〕</a>頻經：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「長逢」。　<a class="zhuhao" href="#4436" id="4497">〔二六〕</a>三：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4437" id="4498">〔二七〕</a>壑：原作「豁」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4438" id="4499">〔二八〕</a>如願唯諾：原作「妙願唯諮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4439" id="4500">〔二九〕</a>胎：原作「貽」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4440" id="4501">〔三○〕</a>須：<span class="shuming">高麗藏</span>作「頃」。　<a class="zhuhao" href="#4441" id="4502">〔三一〕</a>上：原作「止」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4442" id="4503">〔三二〕</a>喻爲宫室，必先基趾：<span class="shuming">趙城金藏</span>作「喻宫室，必先基趾」；<span class="shuming">高麗藏</span>作「喻宫室，先基趾」。　<a class="zhuhao" href="#4443" id="4504">〔三三〕</a>財：諸本皆作「才」。案：<span class="zhuanming">東晉</span><span class="zhuanming">天竺</span>三藏<span class="zhuanming">佛馱跋陀羅</span>等譯<span class="shuming">大方廣佛華嚴經</span><span class="shuming">入法界品</span>曰：<span class="zhuanming">善財童子</span>漸次南行，參訪五十三位善知識，至<span class="zhuanming">普賢菩薩</span>道場而證入無生法界。據改。　<a class="zhuhao" href="#4444" id="4505">〔三四〕</a>幸願遵持：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「幸遵時導」。　<a class="zhuhao" href="#4445" id="4506">〔三五〕</a>金城：<span class="shuming">趙城<i class="pageTag" onclick="viewPic('ZSK00709-002-L00637','1377145',this);" style="cursor:pointer;"> <span class="song">P637</span></i>金藏</span>﹑<span class="shuming">高麗藏</span>作「寺誠」。案：<span class="shuming">隋天台智者大師别傳</span>曰：「於揔管<span class="zhuanming">金城殿</span>設千僧會。」殿在總管府内。　<a class="zhuhao" href="#4446" id="4507">〔三六〕</a>乃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「仍」。　<a class="zhuhao" href="#4447" id="4508">〔三七〕</a>隔：原作「停」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4448" id="4509">〔三八〕</a>泝：原作「沂」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「泝」同「溯」。　<a class="zhuhao" href="#4449" id="4510">〔三九〕</a>謡：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「誣」。　<a class="zhuhao" href="#4450" id="4511">〔四○〕</a>積：原作「精」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4451" id="4512">〔四一〕</a>遺：原作「遣」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4452" id="4513">〔四二〕</a>受：原作「奉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4453" id="4514">〔四三〕</a>斷：原作「類」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4454" id="4515">〔四四〕</a>譚：原作「覃」，諸本同，據<span class="shuming">隋天台智者大師别傳</span>校改。　<a class="zhuhao" href="#4455" id="4516">〔四五〕</a>人主：<span class="shuming">趙城金藏</span>作「云云」，<span class="shuming">高麗藏</span>作「人乏」。　<a class="zhuhao" href="#4456" id="4517">〔四六〕</a>記莂：原作「記别」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：佛教文體，詩體稱爲「偈」，散文體稱爲「莂」。　<a class="zhuhao" href="#4457" id="4518">〔四七〕</a>綏：原作「彩」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4458" id="4519">〔四八〕</a>侣：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4459" id="4520">〔四九〕</a>造：原作「著」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4460" id="4521">〔五○〕</a>吾：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4461" id="4522">〔五一〕</a>即：原作「而」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4462" id="4523">〔五二〕</a>弘：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「弥」。　<a class="zhuhao" href="#4463" id="4524">〔五三〕</a>四十八願：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「四十二願」。案：<span class="zhuanming">丁福保</span><span class="shuming">佛學大辭典</span>有「四十八願」條，列舉細目名稱。另「四十八壇阿弥陀護摩」條曰：「因<span class="zhuanming">阿弥陀佛</span>四十八願，設四十八處護摩壇，而修弥陀法也。」　<a class="zhuhao" href="#4464" id="4525">〔五四〕</a>孔：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「乳」。　<a class="zhuhao" href="#4465" id="4526">〔五五〕</a>二十四：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「二十二」。案：<span class="shuming">隋天台智者大師别傳</span>曰：「十一月二十四日未時入滅」，「至於子時，頂上猶煖。」　<a class="zhuhao" href="#4466" id="4527">〔五六〕</a>惠：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#4467" id="4528">〔五七〕</a>因：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「國」。　<a class="zhuhao" href="#4468" id="4529">〔五八〕</a>閉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「關」。　<a class="zhuhao" href="#4469" id="4530">〔五九〕</a>鑰：原作「籥」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4470" id="4531">〔六○〕</a>一切經：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「經」。　<a class="zhuhao" href="#4471" id="4532">〔六一〕</a>軀：原作「區」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377144">上一葉</a>　<a href="entry://1377146">下一葉</a></>		
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1377146
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv817265" key="817265"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋南岳衡州衡岳寺釋大善傳四 </p></div><div id="FCdiv817266" key="817266"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000456"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00638','1377146',this);" style="cursor:pointer;"> <span class="song">P638</span></i>隋南岳衡州衡岳寺釋大善傳四<a class="zhuhao" href="#4534" id="4533">〔一〕</a></b></p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4533" id="4534">〔一〕</a>案：有目録無傳文。</span> </p></div></div></div>			<br><br><center><a href="entry://1377145">上一葉</a>　<a href="entry://1377147">下一葉</a></>		
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1377147
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv552987" key="552987"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋京師清禪寺釋曇崇傳五 </p></div><div id="FCdiv552988" key="552988"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00638','1377147',this);" style="cursor:pointer;"> <span class="song">P638</span></i><p class="font18" id="ZSK00709-001-BT0000458"><b>隋京師清禪寺釋曇崇傳五</b></p><p> <span><span class="zhuanming">釋曇崇</span>，姓<span class="zhuanming">孟氏</span>，<span class="zhuanming">咸陽</span>人。生知正見，幼解信奉。七歲入道，博誦法言，勤注無絶。後循聽講肆，雄辯無前，乃以慧燈欲全，本資攝念，聖果將尅，必固定想，遂從<span class="zhuanming">開禪師</span>而從依止。逮于受戒，志逾清厲，遂學<span class="shuming">僧祇</span>，十有餘遍。依而講解，聽徒三百，京輔律要，此而爲宗。後弊於言説，更崇前觀，額上鼻端，是所存想，山間樹下，爲其居處。既而光明内發，色相<a class="zhuhao" href="#4547" id="4535">〔一〕</a>外除，形木若枯，心灰猶死，偏精六行，冠達五門，開公處衆，稱爲第一，遂得同學齊敬，又号爲「無上士」也。及師亡，遺囑令攝後徒，于時五衆二百餘人依<span class="zhuanming">崇</span>習静，聲馳<span class="zhuanming">隴塞</span>，化滿<span class="zhuanming">關</span><span class="zhuanming">河</span>。尋路追風，千里相屬，填門盈室。坐誨門人，或初修不浄，或終學人空，念彼慈悲，弘斯正則。<span class="zhuanming">周武皇帝</span>特所欽承，乃下勑云：「<span class="zhuanming">崇禪師</span>德行無玷，精悟獨絶，所預學徒，未<i class="pageTag" onclick="viewPic('ZSK00709-002-L00639','1377147',this);" style="cursor:pointer;"> <span class="song">P639</span></i>聞有犯，當是導以德義，故則衆絶形清。可爲<span class="zhuanming">周國</span>三藏，并任<span class="zhuanming">陟岵寺</span>主。」即從而教導，僧尼有序，響名稱焉。每爲僧職滯蹤，未許遊涉，乃假以他緣，遂蒙放免。末遺法淪蕩，便從流俗，外順王威，内持道素，又授金紫光禄等銜<a class="zhuhao" href="#4548" id="4536">〔二〕</a>，並不依就，雖沉厄運，無廢利人。</span> </p><p> <span><span class="zhuanming">大象</span><a class="zhuhao" href="#4549" id="4537">〔三〕</a>之初，<span class="zhuanming">皇隋</span>肇命，法炬還炤，即預百二十僧，勑住<span class="zhuanming">興善</span>，尋復别勑，令宰寺任，重勤辭遜，又不受之，而道冠僧群，王公戒範。昔以佛法頽毁，私願早隆，謹造一寺，用光末法，因以奏上，帝乃立九寺以副<span class="zhuanming">崇</span>願，皆國家供給，終于<span class="zhuanming">文</span>世。<span class="zhuanming">高唐公</span><a class="zhuhao" href="#4550" id="4538">〔四〕</a>素禀行門，偏所歸信，遂割宅爲寺，引衆居之。勑以虚静所歸，禪徒有譽，賜額可爲「<span class="zhuanming">清禪</span>」，今之<span class="zhuanming">清明門</span>内寺是也。<span class="zhuanming">隋氏</span><span class="zhuanming">晉王</span>欽敬定林<a class="zhuhao" href="#4551" id="4539">〔五〕</a>，降威爲寺檀越，前後送户七十有餘，水磑及碾上下六具，永充基業，傳利于今。天子昔所承名，今親正業，<span class="zhuanming">開皇</span>之初，勑送絹一万四千疋﹑布五千端﹑綿一千屯﹑綾二百疋﹑錦<a class="zhuhao" href="#4552" id="4540">〔六〕</a>二十張，五色上米前後千石。皇后又下令送錢五千貫﹑氈五十領<a class="zhuhao" href="#4553" id="4541">〔七〕</a>﹑剃刀五十具。<span class="zhuanming">崇</span>福感於今，願流於後，望建浮啚一區，用酬國俸。帝聞大悦，内送舍利六粒，以同<span class="zhuanming">弘業</span>。于時<span class="zhuanming">釋</span>教初開，圖像全闕，<span class="zhuanming">崇</span>興此塔，深會帝心，勑爲追匠<span class="zhuanming">杜崇</span>，令其繕績，料錢三千餘貫，計塼八十万口<a class="zhuhao" href="#4554" id="4542">〔八〕</a>。帝以功業别<a class="zhuhao" href="#4555" id="4543">〔九〕</a>費，恐有匱竭，又送身所著衣及皇后所服者揔一千三百對以助隨喜。<span class="zhuanming">開皇</span>十一年，<span class="zhuanming">晉王</span>鎮揔<span class="zhuanming">揚</span><span class="zhuanming">越</span>，爲造露盤，并諸莊飾，十四年内方始成就，舉高一十一級，竦耀太虚，京邑稱最。尒後儭遺相接，衆具繁委，王又造佛堂僧院，并<i class="pageTag" onclick="viewPic('ZSK00709-002-L00640','1377147',this);" style="cursor:pointer;"> <span class="song">P640</span></i>送五行調度種植樹木<a class="zhuhao" href="#4556" id="4544">〔一○〕</a>等事，並委僧衆監檢助成。<span class="zhuanming">崇</span>既令重當朝，往還無壅<a class="zhuhao" href="#4557" id="4545">〔一一〕</a>，宫閤之禁，門籍未安，須有所論，執錫便進。時處大内，爲述浄業，<span class="zhuanming">文帝</span>禮接，自稱「師兒」，<span class="zhuanming">獻后</span>延德，又稱「師女」。及在于本寺，則勑令載馳，問以起居，無晨不至。自所獲外利，盡施伽藍，緣身資蓄，衣鉢而已。</span> </p><p> <span><span class="zhuanming">開皇</span>十四年十月三十日遷化寺房，春秋八十矣。皇情哀慘，下勑葬焉，所須喪事，有司供給。皂白弟子五千餘人，送于<span class="zhuanming">終南山</span><a class="zhuhao" href="#4558" id="4546">〔一二〕</a><span class="zhuanming">至相寺</span>之右，爲建白塔，勒銘存今。初，<span class="zhuanming">崇</span>未終七日，寺内幡竿無故自折，門外汲井忽尒便枯，衆怪其由也。及至晦夜，<span class="zhuanming">崇</span>遺告曰：「吾有去處，今須付囑。」即以衣資施於三寶。及至後夜，覺有異相，就而觀之，方知氣絶，無疾而逝，形色如生。因以奏聞，莫不懷慟。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4535" id="4547">〔一〕</a>相：原作「想」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4536" id="4548">〔二〕</a>銜：原作「官」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4537" id="4549">〔三〕</a>象：原作「像」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4538" id="4550">〔四〕</a>高唐公：原作「高祖唐公」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">唐高祖</span><span class="zhuanming">李淵</span>在<span class="zhuanming">隋朝</span>，襲父爵位爲<span class="zhuanming">唐公</span>，此處叙述<span class="zhuanming">隋朝</span>事，稱<span class="zhuanming">李淵</span>爲「高祖」則不妥。下接「勑以」﹑「賜額」云云，均是<span class="zhuanming">隋文帝</span>所爲，非「<span class="zhuanming">高祖</span><span class="zhuanming">唐公</span>」所爲。　<a class="zhuhao" href="#4539" id="4551">〔五〕</a>定：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「禪」。　<a class="zhuhao" href="#4540" id="4552">〔六〕</a>錦：<span class="shuming">趙城金藏</span>作「錦被」。　<a class="zhuhao" href="#4541" id="4553">〔七〕</a>領：<span class="shuming">趙城金藏</span>作「片」。　<i class="pageTag" onclick="viewPic('ZSK00709-002-L00641','1377147',this);" style="cursor:pointer;"> <span class="song">P641</span></i><a class="zhuhao" href="#4542" id="4554">〔八〕</a>口：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4543" id="4555">〔九〕</a>别：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「引」。　<a class="zhuhao" href="#4544" id="4556">〔一○〕</a>木：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「林」。　<a class="zhuhao" href="#4545" id="4557">〔一一〕</a>壅：原作「擁」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4546" id="4558">〔一二〕</a>山：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377146">上一葉</a>　<a href="entry://1377148">下一葉</a></>		
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1377148
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118955" key="1118955"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋慧日内道場釋慧越傳六 </p></div><div id="FCdiv1118956" key="1118956"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00641','1377148',this);" style="cursor:pointer;"> <span class="song">P641</span></i><p class="font18" id="ZSK00709-001-BT0000460"><b>隋慧日内道場釋慧越傳六</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#4561" id="4559">〔一〕</a>越</span>，<span class="zhuanming">嶺南</span>人。住<span class="zhuanming">羅浮山</span>中，聚衆業禪，有聞<span class="zhuanming">南越</span>。性多汎愛，慈救蒼生，栖頓幽阻，虎豹無擾。曾有群獸來前，因爲説法，虎遂以頭枕膝，<span class="zhuanming">越</span>便捋其鬚面，情無所畏。衆咸覩之，以爲異倫也。化行<span class="zhuanming">五嶺</span>，聲流<span class="zhuanming">三楚</span>。<span class="zhuanming">隋煬</span>在蕃，搜選英異，<span class="zhuanming">開皇</span>末年遣舍人<span class="zhuanming">王延壽</span>往召，追入<span class="zhuanming">晉</span>府<span class="zhuanming">慧日道場</span>，并隨<a class="zhuhao" href="#4562" id="4560">〔二〕</a>王至京，在所通化。末還<span class="zhuanming">揚州</span>，路中感疾而卒，停屍舩上，有若生焉。夜見焰光從足而出，入于頂上，還從頂出，而從足入，竟夕不斷。道俗殊歎：未曾有也。王教歸葬本山，以旌誠敬。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4559" id="4561">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」，但其卷首目録作「慧」。　<a class="zhuhao" href="#4560" id="4562">〔二〕</a>隨：原作「隋」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377147">上一葉</a>　<a href="entry://1377149">下一葉</a></>		
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1377149
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118941" key="1118941"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋蔣州履道寺釋慧實傳七 </p></div><div id="FCdiv1118942" key="1118942"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000462"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00642','1377149',this);" style="cursor:pointer;"> <span class="song">P642</span></i>隋蔣州履道寺釋慧實傳七</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#4565" id="4563">〔一〕</a>實</span>，俗姓<span class="zhuanming">許氏</span>，<span class="zhuanming">潁川</span>人。少出家，志敦幽尚，遍履名山。<span class="zhuanming">梁末</span>遊步<span class="zhuanming">天台</span>，綜習禪業。入房閉户，出即蕩門，衣鉢隨身，唯留牀席，寔輕清之丈夫也。<span class="zhuanming">陳祚</span>伊始，負錫<span class="zhuanming">龍盤</span>，絶迹人世五十餘年。貴尚頭陁<a class="zhuhao" href="#4566" id="4564">〔二〕</a>，恒居宴默，自少及終，脇不親物。雖形衰年積，而精節之志老而弥厲。以<span class="zhuanming">仁壽</span>四年八月二十三日遷于<span class="zhuanming">蔣州</span><span class="zhuanming">履道寺</span>之房，春秋九十有六。遺旨令屍陁北嶺，後收窆於山南，奉造三層塼塔，就而紀德。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4563" id="4565">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4564" id="4566">〔二〕</a>頭陁：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「投陀」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377148">上一葉</a>　<a href="entry://1377150">下一葉</a></>		
</>
1377150
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119109" key="1119109"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋文成郡馬頭山釋僧善傳八 </p></div><div id="FCdiv1119110" key="1119110"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00642','1377150',this);" style="cursor:pointer;"> <span class="song">P642</span></i><p class="font18" id="ZSK00709-001-BT0000464"><b>隋文成郡馬頭山釋僧善傳八<span class="font12 zhu">僧襲　僧集</span></b></p><p> <span><span class="zhuanming">釋僧善</span>，姓<span class="zhuanming">席氏</span>，<span class="zhuanming">絳郡</span><span class="zhuanming">正平</span>人。童少出家，便從定業，與<span class="zhuanming">汲郡</span><span class="zhuanming">林落泉</span><span class="zhuanming">方公</span>齊名，各聚其類，依巖服道。往還絡驛<span class="zhuanming">白鹿</span>﹑<span class="zhuanming">太行</span>﹑<span class="zhuanming">抱犢</span>﹑<span class="zhuanming">林慮</span>等山，振名四遠，歸宗殷滿。有弟子<span class="zhuanming">僧襲</span>者愍斯<span class="zhuanming">汾曲</span>，往延通化；<span class="zhuanming">善</span>以山衆常業，恐有乖離，雖經頻請，曾未之許。<span class="zhuanming">襲</span>曰：「前後邀迎<i class="pageTag" onclick="viewPic('ZSK00709-002-L00643','1377150',this);" style="cursor:pointer;"> <span class="song">P643</span></i>三十餘度，元元之情，情無已已，磨踵有盡，誓心難捨。」<span class="zhuanming">善</span>乃從焉。居住<span class="zhuanming">馬頭山</span>中，大行禪道，<span class="zhuanming">蒲</span>﹑<span class="zhuanming">虞</span>﹑<span class="zhuanming">晉</span>﹑<span class="zhuanming">絳</span>，荷襆相諠。衆聚繁多，遂分爲四部，即東西二林﹑<span class="zhuanming">杯盤</span>﹑<span class="zhuanming">大黄</span>等處是也，皆零房别室，星散林巖，宴坐所指，十一切入，而爲標據，徒屬五百，肅然静謐。<span class="zhuanming">仁壽</span>之歲，其道弥隆。及疾篤將極<a class="zhuhao" href="#4572" id="4567">〔一〕</a>，告弟子曰：「吾患腸<a class="zhuhao" href="#4573" id="4568">〔二〕</a>中冷結者。昔在少年，山居服業，糧粒既斷，嬾往追求，噉小石子用充日夕<a class="zhuhao" href="#4574" id="4569">〔三〕</a>，因覺爲病耳。死後可破腹<a class="zhuhao" href="#4575" id="4570">〔四〕</a>看之。」果如所言。又累曰：「各勤修業，不勞化俗，廢尒正務。若吾終後，不須焚燎，外損物命。可坐于瓮中埋之。」以<span class="zhuanming">大業</span>初年三月十一日跏<a class="zhuhao" href="#4576" id="4571">〔五〕</a>坐如生，卒于<span class="zhuanming">大黄巖</span>中，道俗依言而殯。</span> </p><p> <span><span class="zhuanming">僧襲</span>，本住<span class="zhuanming">絳州</span>，結心定業，承習<span class="zhuanming">善公</span>，不虧其化。晚住<span class="zhuanming">晉州</span><span class="zhuanming">寶嚴寺</span>，充僧直歲，監當稻田，見殺水陸諸䖝，不勝其酷，因擲棄公名，追崇故業。以<span class="zhuanming">善師</span>終日，他行不在，借訪時人，又並終没，遂賷諸供度，就山設會。悲慟先迹，顧奉無由，尋其遺骸，莫知所在。忽聞爆聲震裂，響發林谷，見地分涌，瓮出于外，骸骨如雪，唯舌存焉，紅赤鮮映，逾於生日，因取骨舌，兩以爲塔。<span class="zhuanming">襲</span>以<span class="zhuanming">貞觀</span>十五年正月九日卒於山舍，春秋六十有四。臨終神思安隱，稱念而逝。</span> </p><p> <span>時<span class="zhuanming">晉州</span>西<span class="zhuanming">小榆山</span>有沙門<span class="zhuanming">僧集</span>者，苦節山林，聚徒禪業。養蛇畜鼠，馴附可以手持，常現左右，驅逐不去，有俗人來，輒便自隱。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00644','1377150',this);" style="cursor:pointer;"> <span class="song">P644</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4567" id="4572">〔一〕</a>極：原作「殛」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4568" id="4573">〔二〕</a>腸：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「腹」。　<a class="zhuhao" href="#4569" id="4574">〔三〕</a>夕：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「給」。　<a class="zhuhao" href="#4570" id="4575">〔四〕</a>腹：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「腸」。　<a class="zhuhao" href="#4571" id="4576">〔五〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377149">上一葉</a>　<a href="entry://1377151">下一葉</a></>		
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1377151
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119101" key="1119101"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋相州鄴下釋玄景傳九 </p></div><div id="FCdiv1119102" key="1119102"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00644','1377151',this);" style="cursor:pointer;"> <span class="song">P644</span></i><p class="font18" id="ZSK00709-001-BT0000466"><b>隋相州鄴下釋玄景傳九<span class="font12 zhu">玄覺</span></b></p><p> <span><span class="zhuanming">釋玄景</span>，姓<span class="zhuanming">石氏</span>，<span class="zhuanming">滄州</span>人。十八被舉秀才，至<span class="zhuanming">鄴都</span>爲<span class="zhuanming">和王</span>省事，讀書一遍，便究文義，須便輒引，曾無所遺。五載之中，無書可讀。晚從<span class="zhuanming">和禪師</span>所聽<span class="shuming">大品</span>﹑<span class="shuming">維摩</span>。<span class="zhuanming">景</span>既後來，門側立聽，深鑒超拔，將歸受學。<span class="zhuanming">和</span>以定業之望，參問繁廣，令依止<span class="zhuanming">慧法師</span>，授以大乘秘奥之極。既沃乃心，便志在<a class="zhuhao" href="#4581" id="4577">〔一〕</a>捨俗，二十有七，與諸妻子執别，告云：「自<span class="zhuanming">臨漳</span>已南，屬吾所遊，名涅槃境。<span class="zhuanming">臨漳</span>已北，是生死分，尒之行往也，吾誓非聖更不重涉<a class="zhuhao" href="#4582" id="4578">〔二〕</a>。」還從<span class="zhuanming">和公</span>剃落，授以正法。<span class="zhuanming">景</span>晨宵思擇，統解玄微。遭<span class="zhuanming">周</span>滅法，逃潛林薄，又以禪道，内外相融。</span> </p><p> <span><span class="zhuanming">開皇</span>初年，就緣講導，儀設華約，事事翹心。故二時法會，必香湯洒地，熏爐引導，前經<i class="pageTag" onclick="viewPic('ZSK00709-002-L00645','1377151',this);" style="cursor:pointer;"> <span class="song">P645</span></i>後<span class="zhuanming">景</span>，初無一絶，洗穢護浄，欽若戒科。常讀開經，行不過五，尋訖更展，其例如前。故每震法鼓，動即千人，屯赴供施，爲儔罕匹。所以<span class="zhuanming">景</span>之房内，黄紫緇衣上下之服各百餘副，一時一换，爲生物<a class="zhuhao" href="#4583" id="4579">〔三〕</a>善，經身一著，便以施僧。其感利之殷，爲如此也。後因卧疾三日，告侍人<span class="zhuanming">玄覺</span>曰：「吾欲見<span class="zhuanming">弥勒佛</span>，云何乃作<span class="zhuanming">夜摩天</span>主。」又云：「賓客極多，事須看視。」有問其故，答云：「凡夫識想，何可檢校！向有天衆欲來<a class="zhuhao" href="#4584" id="4580">〔四〕</a>邀迎耳。」尒後異香充户，衆共聞之。又曰：「吾欲去矣，當願生世爲善知識。」遂終於所住，即<span class="zhuanming">大業</span>二年六月也。自生常立願沉骸水中，及其没後，遵用前旨，葬于<span class="zhuanming">紫陌河</span>深瀅之中。三日往觀，所沉之處返成沙墳，極高峻，而水分兩派。道俗異其雅瑞，傳迹于今。</span> </p><p> <span><span class="zhuanming">玄覺</span>孝慈居性，祖學先謨。後住京師，隸<span class="zhuanming">莊嚴寺</span>，純講大乘，於<span class="zhuanming">文殊</span>般若偏爲意得，榮觀帝壤，譽顯當鋒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4577" id="4581">〔一〕</a>在：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「存」。　<a class="zhuhao" href="#4578" id="4582">〔二〕</a>涉：原作「陟」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4579" id="4583">〔三〕</a>物：<span class="shuming">高麗藏</span>作「初」。　<a class="zhuhao" href="#4580" id="4584">〔四〕</a>欲來：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377150">上一葉</a>　<a href="entry://1377152">下一葉</a></>		
</>
1377152
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119084" key="1119084"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋趙郡嶂洪山釋智舜傳十 </p></div><div id="FCdiv1119085" key="1119085"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000468"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00646','1377152',this);" style="cursor:pointer;"> <span class="song">P646</span></i>隋趙郡嶂洪山<a class="zhuhao" href="#4600" id="4585">〔一〕</a>釋智舜傳十<span class="font12 zhu">智贊</span></b></p><p> <span><span class="zhuanming">釋智舜</span>，俗姓<span class="zhuanming">孟</span>，<span class="zhuanming">趙州</span><span class="zhuanming">大陸</span>人。少爲書生，博通丘索<a class="zhuhao" href="#4601" id="4586">〔二〕</a>，工書善説，庠序附<a class="zhuhao" href="#4602" id="4587">〔三〕</a>焉。年二十餘猒世出家，事<span class="zhuanming">雲門</span><span class="zhuanming">稠公</span>，居于<span class="zhuanming">白鹿</span>，始末十載。常樂幽隱，不事囂雜，纔有昏情，便有靈祇相誡，或動身衣，或有聲相，又現白服，形影<a class="zhuhao" href="#4603" id="4588">〔四〕</a>丈餘，遶院相警，往往非一。嘗與沙門<span class="zhuanming">曇詢</span>同修念定，經于四年。後北遊<span class="zhuanming">贊皇</span><span class="zhuanming">許亭山</span>，依倚結業，聲績及遠。有資其道供者，便權避之，遂經紀載，不須資給<a class="zhuhao" href="#4604" id="4589">〔五〕</a>。又，獵者逐雉，飛入<span class="zhuanming">舜</span>房，苦加勸勉，終不肯止，遂將雉去，情不忍此，因割耳遺之，感<span class="zhuanming">舜</span>苦諫，便投弓解鷹，從<span class="zhuanming">舜</span>請道，漸學經義，於是課篤數村捨其獵業。斯則仁濟之誠也。後專習道觀，不務有緣，妄心卒起不可禁者，即刺<a class="zhuhao" href="#4605" id="4590">〔六〕</a>股流血，或抱石巡塔，須臾不逸其慮也，故髀上刺處班駮如鋪錦焉。其翹勵之操，同伍誠不共矣。處山積歲，剪剃無人，便以火燒<a class="zhuhao" href="#4606" id="4591">〔七〕</a>髮。弊服遺<a class="zhuhao" href="#4607" id="4592">〔八〕</a>食，屢結寒炎，度景分功，無忘造次。性少貪惱，手不執財，每見貧餒，淚垂盈面，或解衣以給，或割口以施，由此内撤外化。所親之中，見其弘<a class="zhuhao" href="#4608" id="4593">〔九〕</a>敬，十人出家，並依<span class="zhuanming">舜</span>行，練心節量，踵武揚風。後年疾既侵，身力斯盡，常令人稱念，繫想浄方，遂終于老。末感氣疾忽增，十有五日勵念如初，卒于<span class="zhuanming">元氏縣</span><span class="zhuanming">屈嶺禪坊</span>，時年七十有二，即<span class="zhuanming">仁壽</span>四年正月二十日也。初，葬于終所山側，後<span class="zhuanming">房子縣</span>界<span class="zhuanming">嶂洪山</span>民素重<span class="zhuanming">舜<i class="pageTag" onclick="viewPic('ZSK00709-002-L00647','1377152',this);" style="cursor:pointer;"> <span class="song">P647</span></i></span>道，夜偷尸柩瘞于巖中，及往追覓，皆藏其所，三年之後開示焚之，起白塔于崖上。</span> </p><p> <span>自<span class="zhuanming">舜</span>之入道，精厲其誠。昔處儒宗，頗自矜伐，忽因旬假得不浄觀，腸腑<a class="zhuhao" href="#4609" id="4594">〔一○〕</a>流外，驚猒叵陳。所見餘人，例皆不浄内溢，乃就<span class="zhuanming">稠師</span>，具蒙印旨。爲<span class="zhuanming">雲門</span>官供，當擬是難，因就静山，曉夕通業。不隸公名，不行公寺，而内德潛運，遠聞帝闕。<span class="zhuanming">開皇</span>十年下詔曰：「皇帝敬問<span class="zhuanming">趙州</span><span class="zhuanming">房子</span>界<span class="zhuanming">嶂洪山</span>南谷舊<span class="zhuanming">禪房寺</span><span class="zhuanming">智舜禪師</span>，冬日極寒，禪師道體清勝！教導蒼生，使早成就，朕甚嘉焉。朕統在兆民之上，弘護正法，夙夜無怠。今遣上<a class="zhuhao" href="#4610" id="4595">〔一一〕</a>開府<span class="zhuanming">盧元壽</span>指宣往意，并送香物如别。」時<span class="zhuanming">趙州</span>刺史<span class="zhuanming">楊達</span>以<span class="zhuanming">舜</span>無公貫，素絶名聞<a class="zhuhao" href="#4611" id="4596">〔一二〕</a>，依勑散下，方始知之，乃爲繫名<span class="zhuanming">同果寺</span>，用承詔旨。而<span class="zhuanming">舜</span>亦不臨赴，山民爲之起寺。三處交絡，四方聞造，欣斯念定，而莫堪其精到，不久還返。斯勇猛之誠，不可例也<a class="zhuhao" href="#4612" id="4597">〔一三〕</a>。每於冬初化諸緣集，多辦複貯之衣，就施獄囚。春秋二時，方等行道，餘則跏<a class="zhuhao" href="#4613" id="4598">〔一四〕</a>坐幽林，塊然不寐。及登耳順，心用力疲，轉讀藏經，凡得四遍，左手執卷，右手執燭，十宿五宿，目不曾斂。佛名讚德，誦閲如流，昏晝六時，禮懺終化。</span> </p><p> <span>有弟子<span class="zhuanming">智贊</span><a class="zhuhao" href="#4614" id="4599">〔一五〕</a>，幼奉清誨，長悟玄理，<span class="shuming">攝論</span>﹑<span class="shuming">涅槃</span>，是所綜博。今住<span class="zhuanming">藍田</span><span class="zhuanming">化感寺</span>，承習禪慧，榮其光緒，比多徵引，終遁林泉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00648','1377152',this);" style="cursor:pointer;"> <span class="song">P648</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4585" id="4600">〔一〕</a>嶂：目録作「漳」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>目録作「障」，但三者傳文皆作「嶂」，據以校改。　<a class="zhuhao" href="#4586" id="4601">〔二〕</a>丘索：原作「憤素」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「丘索」即九丘八索，相傳是遠古時期的書籍，後泛指世俗典籍。「憤素」係「墳素」之誤，泛指世俗典籍。<span class="shuming">乾隆藏</span>作「墳索」。　<a class="zhuhao" href="#4587" id="4602">〔三〕</a>附：<span class="shuming">高麗藏</span>作「咐」。　<a class="zhuhao" href="#4588" id="4603">〔四〕</a>影：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「量」。　<a class="zhuhao" href="#4589" id="4604">〔五〕</a>給：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「待」。　<a class="zhuhao" href="#4590" id="4605">〔六〕</a>刺：原作「剌」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改，本傳下文同。　<a class="zhuhao" href="#4591" id="4606">〔七〕</a>燒：原作「浄」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4592" id="4607">〔八〕</a>遺：原作「忘」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4593" id="4608">〔九〕</a>弘：<span class="shuming">高麗藏</span>作「弥」。　<a class="zhuhao" href="#4594" id="4609">〔一○〕</a>腸腑：原作「腹府」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4595" id="4610">〔一一〕</a>上：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4596" id="4611">〔一二〕</a>聞：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#4597" id="4612">〔一三〕</a>也：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4598" id="4613">〔一四〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#4599" id="4614">〔一五〕</a>贊：原作「讚」，然其卷首目録附見作「贊」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>卷首目録及傳文均作「贊」。據以校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377151">上一葉</a>　<a href="entry://1377153">下一葉</a></>		
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1377153
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119071" key="1119071"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋南岳衡州衡岳寺釋慧照傳十一 </p></div><div id="FCdiv1119072" key="1119072"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00648','1377153',this);" style="cursor:pointer;"> <span class="song">P648</span></i><p class="font18" id="ZSK00709-001-BT0000470"><b>隋南岳衡州衡岳寺釋慧照傳十一<a class="zhuhao" href="#4616" id="4615">〔一〕</a></b></p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4615" id="4616">〔一〕</a>案：有目録無傳文。</span> </p></div></div></div>			<br><br><center><a href="entry://1377152">上一葉</a>　<a href="entry://1377154">下一葉</a></>		
</>
1377154
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119057" key="1119057"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋九江廬山大林寺釋智鍇傳十二 </p></div><div id="FCdiv1119058" key="1119058"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000472"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00649','1377154',this);" style="cursor:pointer;"> <span class="song">P649</span></i>隋九江廬山大林寺釋智鍇傳十二</b></p><p> <span><span class="zhuanming">釋智鍇</span>，姓<span class="zhuanming">夏侯氏</span><a class="zhuhao" href="#4620" id="4617">〔一〕</a>，<span class="zhuanming">豫章</span>人。少出家，在<span class="zhuanming">揚州</span><span class="zhuanming">興皇寺</span>聽<span class="zhuanming">朗公</span>講三論，善受玄文，有名當日。<span class="zhuanming">開皇</span>十五年，遇<span class="zhuanming">天台</span><span class="zhuanming">顗公</span>，修習禪法，特有念力，<span class="zhuanming">顗</span>歎重之。晚講<span class="shuming">涅槃</span>﹑<span class="shuming">法華</span>及<span class="shuming">十誦律</span>，弘敷之盛，見重於時。又善外學，文筆史籍，弥是所長。晚住<span class="zhuanming">廬山</span>，造<span class="zhuanming">大林精舍</span>，締構伊始，並是營綜。末又治<span class="zhuanming">西林寺</span>。兩處監護，皆終其事。然守志<span class="zhuanming">大林</span>，二十餘載，足不下山，常修定業。<span class="zhuanming">隋文</span>重之，下勑追召，稱疾不赴。後<span class="zhuanming">豫章</span>請講，苦違不往，云：「吾意終山舍，豈死城邑？」道俗虔請，不獲志而臨之。未幾遂卒于州治之寺，時以爲知命也，春秋七十有八，即<span class="zhuanming">大業</span>六年六月也。氣屬炎熱，而跏<a class="zhuhao" href="#4621" id="4618">〔二〕</a>坐如生，接還<span class="zhuanming">廬阜</span>，形不摧變，都無臭腐，反<a class="zhuhao" href="#4622" id="4619">〔三〕</a>有異香。道俗歎訝，遂緘于石室，至今如初焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4617" id="4620">〔一〕</a>氏：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4618" id="4621">〔二〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#4619" id="4622">〔三〕</a>反：原作「返」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377153">上一葉</a>　<a href="entry://1377155">下一葉</a></>		
</>
1377155
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119043" key="1119043"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋荆州景元山善集寺釋法詠傳十三 </p></div><div id="FCdiv1119044" key="1119044"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000474"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00650','1377155',this);" style="cursor:pointer;"> <span class="song">P650</span></i>隋荆州景元山善集寺釋法詠傳十三<a class="zhuhao" href="#4624" id="4623">〔一〕</a></b></p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4623" id="4624">〔一〕</a>案：有目録無傳文。</span> </p></div></div></div>			<br><br><center><a href="entry://1377154">上一葉</a>　<a href="entry://1377156">下一葉</a></>		
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1377156
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119031" key="1119031"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十七　習禪篇之二 &gt; 隋天台山國清寺釋智越傳十四 </p></div><div id="FCdiv1119032" key="1119032"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00650','1377156',this);" style="cursor:pointer;"> <span class="song">P650</span></i><p class="font18" id="ZSK00709-001-BT0000476"><b>隋天台山國清寺釋智越傳十四<span class="font12 zhu">波若　法彦</span></b></p><p> <span><span class="zhuanming">釋智越</span>，姓<span class="zhuanming">鄭氏</span>，<span class="zhuanming">南陽</span>人也。少懷離塵之志，父爲求婚，方便祈止。長則勇幹清美。于時<span class="zhuanming">樂陽殿下</span>統御<span class="zhuanming">荆州</span>，徵任甚高，非其所欲，唯以情願出家，王感彼誠素，因遂夙心。剪落已後，隨方問道。仍到<span class="zhuanming">金陵</span>，便值<span class="zhuanming">智者</span>，北面請業，授以禪法，便深達五門，窮通六妙，戒行清白，律儀純<a class="zhuhao" href="#4634" id="4625">〔一〕</a>粹。又誦<span class="shuming">法華</span>万有餘遍，瓶水自盈，經之力也。學徒雖衆，其最居稱首。有<span class="zhuanming">臨海</span><span class="zhuanming">露山精舍</span>，<span class="zhuanming">梵</span>僧所造，巨有靈異。<span class="zhuanming">智者</span>每臨，命<span class="zhuanming">越</span>令影響之，晦迹已後，<span class="zhuanming">台嶺</span>山衆，一焉是囑。二十年間恂恂<a class="zhuhao" href="#4635" id="4626">〔二〕</a>善誘，無違遺寄，便爲二衆依止，四部歸崇。姿容瓌偉，德感物情，頗存汲引。每於師忌，勑設千僧官齋，<span class="zhuanming">越</span>以衣鉢之餘，以充大施。<span class="zhuanming">隋文皇帝</span><span class="zhuanming">獻后</span>崩日，設齋咒願，每獲百段，曾不固留<a class="zhuhao" href="#4636" id="4627">〔三〕</a>。<span class="zhuanming">括州</span>刺史<span class="zhuanming">鄭係<a class="zhuhao" href="#4637" id="4628">〔四〕</a>伯</span>﹑<span class="zhuanming">臨海</span>鎮將<span class="zhuanming">楊神貴</span>，師友義重，待遇<i class="pageTag" onclick="viewPic('ZSK00709-002-L00651','1377156',this);" style="cursor:pointer;"> <span class="song">P651</span></i>不輕。<span class="zhuanming">大業</span>十二年十一月二十三日，寢疾經旬，右脇而卧，卒于<span class="zhuanming">國清</span>舊房，春秋七十四<a class="zhuhao" href="#4638" id="4629">〔五〕</a>。臨終之時山崩地動，境内道俗咸所見聞。</span> </p><p> <span><span class="zhuanming">台山</span>又有沙門<span class="zhuanming">波若</span>者，俗姓<span class="zhuanming">高</span>，<span class="zhuanming">句麗</span>人也。<span class="zhuanming">陳</span>世歸國，在<span class="zhuanming">金陵</span>聽講，深解義味。<span class="zhuanming">開皇</span>併<span class="zhuanming">陳</span>，遊方學業。十六年入<span class="zhuanming">天台</span>，北面<span class="zhuanming">智者</span>，求授禪法。其人利根上智，即有所證。謂曰：「汝於此有緣，宜須閑居静處，成備妙行。今<span class="zhuanming">天台山</span>最高峰名爲<span class="zhuanming">華頂</span>，去寺將六七十里，是吾昔頭陁之所。彼山祇是大乘根性，汝可往彼，學道進行，必有深益，不須愁慮衣食。」其即遵旨，以<span class="zhuanming">開皇</span>十八年往彼山所，曉夜行道，不敢睡卧，影不出山，十有六載。<span class="zhuanming">大業</span>九年二月，忽然自下，初到<span class="zhuanming">佛壟上寺</span>，浄人見三白衣擔衣鉢從，須臾不見。至於<span class="zhuanming">國清下寺</span>，仍密向善友<span class="zhuanming">同意</span>云：「<span class="zhuanming">波若</span>自知壽命將盡非久，今故出，與大衆别耳。」不盈數日，無疾端坐，正念而卒于<span class="zhuanming">國清</span>，春秋五十有二。送龕山所，出寺大門，迴轝示别，眼即便開，至山仍閉。是時也，莫問官私道俗，咸皆歎仰，俱發道心。外覩靈瑞若此，餘則山中神異，人所不見，固難詳矣。</span> </p><p> <span>時<span class="zhuanming">天台</span>又有<span class="zhuanming">釋法彦</span>者，俗姓<span class="zhuanming">張氏</span>，<span class="zhuanming">清河</span>人也<a class="zhuhao" href="#4639" id="4630">〔六〕</a>。<span class="zhuanming">周朝</span>廢教之時，避難投<span class="zhuanming">陳</span>，於<span class="zhuanming">金陵</span>奉遇<span class="zhuanming">智者</span>，以<span class="zhuanming">太建</span>七年陪從入<span class="zhuanming">天台</span>，伏膺請<a class="zhuhao" href="#4640" id="4631">〔七〕</a>業，授以禪那。既蒙訓誨，不停房舍，每處山間林樹之下，專修禪寂。三十年中常坐不卧，或時入定，七日方起。具向師説所證法相；有人聽聞曰：「如汝所説，是背捨觀中第二觀相。」亦有山祇數相嬈試，宴坐怡然，不干其<a class="zhuhao" href="#4641" id="4632">〔八〕</a>慮。<span class="zhuanming">大<i class="pageTag" onclick="viewPic('ZSK00709-002-L00652','1377156',this);" style="cursor:pointer;"> <span class="song">P652</span></i>業</span>七年二月三十日卒于<span class="zhuanming">國清</span>，春秋六十六。<span class="zhuanming">智者</span>門徒極多，故叙其三數<a class="zhuhao" href="#4642" id="4633">〔九〕</a>耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4625" id="4634">〔一〕</a>純：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「淳」。　<a class="zhuhao" href="#4626" id="4635">〔二〕</a>恂恂：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>皆誤作「詢詢」。案：今傳<span class="shuming">論語</span><span class="shuming">子罕</span>作「循循善誘」，<span class="shuming">後漢書</span>卷八○下<span class="shuming">趙壹傳</span>作「恂恂善誘」，古人認爲係<span class="shuming">論語</span>版本不同所致。　<a class="zhuhao" href="#4627" id="4636">〔三〕</a>留：原作「流」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4628" id="4637">〔四〕</a>係：原作「係係」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校删。　<a class="zhuhao" href="#4629" id="4638">〔五〕</a>七十四：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「七十有四」。　<a class="zhuhao" href="#4630" id="4639">〔六〕</a>也：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4631" id="4640">〔七〕</a>請：原作「諸」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4632" id="4641">〔八〕</a>干其：<span class="shuming">趙城金藏</span>作「于嗔」。　<a class="zhuhao" href="#4633" id="4642">〔九〕</a>三數：原作「聞見」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>逵：具惟反。　顗：語豈反。　鍇：苦買反。　琦：音奇。　凝遠：上魚陵反。　鋭：羊歲反，鋭，利也。　州閭：下力居反，閭里。　襄沔：上音相平，下音緬，水名也。　僊城：上音仙。　館舘：音管，館舍也，二同。　怳焉：上兄往反。　梵侣：下音吕。　駢羅：上步田反，駢闐。　倒戈：下古和反，戈矛。　祁人：上渠夷反。　祛：起虚反，閉也。　僅：渠鎮反，纔也。　甓：蒲曆反，塼也。　掞：書焰反，布也，奮也。　溢：夷一反，滿也。　貽：余之反，與也。　涇：音經，水名。　混：胡本反，雜也。　洙<i class="pageTag" onclick="viewPic('ZSK00709-002-L00653','1377156',this);" style="cursor:pointer;"> <span class="song">P653</span></i>濟：上音殊，下子禮反。<span class="zhuanming">洙</span>﹑<span class="zhuanming">濟</span>，並水名。　牧羊：上音目，放牧也。　負笈：下其業反，囊笈也。　支遁：下徒困反，高僧名。　汰：音太，濤汰。　㭊：先擊反，分㭊。　璩：音渠。　鑿：音昨。　詎：音巨，豈也。　袂：弥祭反。　𧘂：尺容反。　稷下：上音即。　阮嘯：下蘇弔反。古人<span class="zhuanming">阮籍</span>善嘯也，聚脣出聲。　洪崖：下吾皆反，古人名。　鎣：紆定反，與瑩同。　洎：其器反，及也。　愕：吾各反。　軫：之忍反，車軫。　胸襟：下音今，襟懷也，作衿，誤。　𩞹飫：上一焰反，下於去反。𩞹飫，食飽也。　捃摭：上居運反，下音隻。捃摭，採拾也。　探：土含反，探取也。　會稽：上俱會反，下音雞，<span class="zhuanming">越</span>地名。　鷦鷯：焦寮二音，一名巧婦子。　一介：介字。　髣髴：上芳罔反，下芳物反，又芳未反。　蟬蜕：下音税，蟬脱殼也。　鄖城：上音云。　隗館：上愚每反，高也，又姓也。　係襪：上音計，下亡發反。　遽：其預反，遽，速也。　脱屣：下所綺反，鞋屣。　滄浪：下音郎。　濯纓：上音濁，下一盈反，冠纓也。古詩云：「<span class="zhuanming">滄浪</span>之水清，可以濯吾纓。」　抱甕：下於貢反，抱甕汲井也。　冬曖：下音愛，春日温和也。　徼妙：上古弔反，小道也。　控：古貢反，控引也。　扣：苦候反，扣擊也，一音口。　恧：尼六反，慙恧也。　分墟：下起虚反，聚落也。　渝：音逾，變也。　虯龍：上渠幽反，似龍無角。　侔：音牟，齊也。　撤：直列反，發也，去也。　筠松：上于均反，竹也。　朓魄：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00654','1377156',this);" style="cursor:pointer;"> <span class="song">P654</span></i>上天了反，月行疾也。　蓽户：上音必，織荆爲門也。　撫膺：下於陵反。撫膺，拍胸也。　縶：知立反，繫也。　譙國：上自摇反。　績：子曆反。　荏：汝審反。　踟蹰：上音遲，下直朱反。踟蹰，進退貌。　援筆：上音爰，援，引也。　潛遁：下徒困反，隱也。　咄哉：上丁骨反，以言相謂也。　鄙吝：上碑美反，下良刃反。　駭悟：上胡買反，驚也。　綜業：上子宋反。　癘疾：上音例，疫癘也。　豁然：上呼活反。　重沓：下唐合反。　緩弱：上玄伴反，慢也。　霍尒：上兄郭反，忽也。　鴆毒：上直禁反，鴆鳥也，以其羽畫酒，飲之而殺人。　騖：音務，馳逐也。　梗塞：上加猛反，礙也。　潰：玄對反，散也。　跨險：上傾化反。　炫燿：縣曜二音，明也。　傑異：上渠列反，傑之才智出人也。　幽賾：下助隔反，深微也。　烽：音峰，烽火。　竦：息勇反。　基墌：下音隻。　器皿：下明丙反。　誣：音無，謗也。　咆憤：上步交反，下房粉反。咆憤，虎怒聲也。　螫：呼各反，蜇螫也。　齧：魚結反，齩齧也。　猘狗：上居例反，狂犬也。　嚙：吾結反，又五巧反。　暠：古老反。　都督：下音篤，察也，亦作智。　犀枕：上音西，下止審反，以犀角爲枕也。　洒掃：上所馬反。　屏：音餅。　泯然：上免忍反，滅也。　畟然：上昌力反。　蔑如：上莫結反，無也。　慨：苦愛反，嘆也。　訥：奴骨反，言澀也。　繒纊：上自陵反，絹帛也；下苦況反，綿也。　艾：吾蓋反，蒿艾<i class="pageTag" onclick="viewPic('ZSK00709-002-L00655','1377156',this);" style="cursor:pointer;"> <span class="song">P655</span></i>也。　幾六：上其己反。　蠶服：上俗作蚕，自含反。　寓，音遇，寄也。　縈迴：上紆營反。　胥悦：上息徐反，相也。　鼎俎：上音頂，鍋鼎也。下音阻，肉机也。　󶑓光：上正作並。　遏絶：上於葛反，止也。　硤州：上侯夾反。　創：楚狀反。　晃：胡廣反。　吴會：下古外反。　徵覈：下閑革反，考也。　輕誕：下音但，欺也。　矜：居陵反，誇矜也。　涣然：上音唤。　巖崖：上吾銜反，下吾皆反。　泓澄：上烏萌反。泓澄，水清貌。　岐麓：上音祇，山岐也。下音鹿，林屬於山也。　挽：音晚，牽也。　挾：胡怗反。　餞送：上音賤，以酒食而送别也。　曳尾：上羊世反，龜曳尾於泥塗。　𡾩山：上吕勇反，岥𡾩。　閑敞：下昌兩反。　皂幘：下音責。皂幘，黑巾也。　絳衣：上音降，赤色也。　安堵：下音覩。安堵，不遷移也。　雷霆：下音廷。　螭魅：上勑知反，正作魑。　蠲：俱玄反，除也。　翕然：上正作嗒。翕然，體解神亡也。　用拯：上蒸字上聲。　蒙蔽：下必祭反。蒙蔽，覆障也。　羲和：上興宜反，日也。　轡：音秘，馬銜也。　迴斡：下烏活反，轉也。　潺湲：上助閑反，下音爰。潺湲，水流貌也。　藹：烏盖反，清也。　璽書：上斯綺反，印也。　重沓：下唐合反。　翊從：上音翼，下去聲。　璀：七每反。　森然：上音蔘，衆木貌。　暅：兄遠反。　汲引：上音急。　瞼下：上音檢，眼瞼也。　陶偘：下苦罕反。　憩：丘例反，息也。　圖繢：下玄對反，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00656','1377156',this);" style="cursor:pointer;"> <span class="song">P656</span></i>畫也。　反叛：下音畔，背逆也。　剗迹：上初産反，削也；下跡字。　撫臆：下音憶。撫臆，拍胸也。　循心：上音旬。　逕：正作經。　撙節：上子損反，撙，剉也，節制也。　樸直：上音朴。　忤人：上音誤，觸也。　規矩：上俱弥反，下俱雨反。　嫌誚：下才笑反，責也。　丘壑：下呼各反，谷也。　攸臻：上音由，所也。下側巾反，至也。　崎嶇：上去奇反，下去俱反。崎嶇，阻險也。　小逕：下正作徑。　舟航：下户剛反。　基址：下音止<a class="zhuhao" href="#4644" id="4643">〔一〕</a>。　鎔鑄：容注二音。　波崙：下郎昆反。<span class="zhuanming">薩陁波崙</span>，此云<span class="zhuanming">常啼</span>，菩薩号也。　檝：音接，舟檝。　豁然：上許活反。　泝流：上音素，逆流也。　帥衆：上所類反，將帥。　汎：芳梵反，浮汎。　逗時：上音豆。　覃：徒南反，延也，及也。　慊言：上正作謙，苦兼反，慊退也。　厝心：上七故反，正作措。　胄績：上直右反，嗣也。下子曆反，續也。　豕吟：上式旨反。　瞩目：音燭，視也。　盍棺：上户塔反，蓋也，閉也。　翌日：上音翼，明日也。　瘳：音抽，病校也。　晞：音希。　漱口：上音瘦。　蹶：音厥，倒也。　殮：力焰反，殯殮也。　締構：上音第。　滬魚：上音户，水名也。　罾網：上子僧反，魚網也。　翱翔：上吾高反，下音祥。　蕈：慈寢反，腐木上生，一名菌。　殫言：上音丹，盡也。　摛思：上勑知反，舒也，下去聲。　煬帝：上余向反。　瘞以：上於例反，埋瘞。　金籥：下音藥，正作鑰，鎖鑰也。　諱日：上許謂反，忌<i class="pageTag" onclick="viewPic('ZSK00709-002-L00657','1377156',this);" style="cursor:pointer;"> <span class="song">P657</span></i>也。　宏麗：上惠萌反。宏，大也；麗，明也。　鐫勒：上子全反。　隴塞：上吕勇反，下蘇再反。　玷：音點，痕玷。　陟岵：下音户。　肇：音趙，始也。　炤：照字。　頽毁：上徒回反，同前。　水磑：下吾對反，磨也。　碾：乃展反。　氈：之延反，毛席也。　俸：房用反，俸禄也。　匱竭：上求位反，貧匱也，匱之也，竭，空也。　䞋遺：上初近反，施也。下惟醉反，贈也。　哀慘：下七感反。　汎愛：上芳犯反，廣也。　捋其：上郎活反，手捋。　旌：音精，表也。　窆：彼驗反，下棺也。　駱驛：落亦二音。上或作絡，急疾分布之貌。　汾曲：上符分反，<span class="zhuanming">太原</span>水名。　磨踵：下之勇反，足跟也。　荷襆：上胡可反，負荷也。下與幞同。　零房：上音令，各，零也。　静謐：下音蜜，寧也。　將殛：下紀力反，急也。　焚燎：下力召反，燒也。　酷：苦篤反，毒也。　爆聲：爆，必貌反，火烈聲也。　榆山：上羊朱反。　馴：音旬，善也。　深瀅：下紆定反，小水也。　高峻：下私閏反。　兩𣲖：下疋賣反，分流也。　囂雜：上許嬌反，喧也。　雉：直里反，野雞也。　刺股：下音古，脚腿内也。南人曰膀，疋朗反。　髀：蒲米反，腿，髀也。　班駮：下必角反。　之操：下七到反。　貧餒：下乃每反，飢也。　嶂：音障。　尸柩：下音舅，屍入棺也。　瘞：於例反，埋瘞也。　複貯：上音福，重複也。　勇幹：下古旦反，或作悍，音汗。　淳粹：下私遂反，不雜也。　恂恂：息旬反，恭<i class="pageTag" onclick="viewPic('ZSK00709-002-L00658','1377156',this);" style="cursor:pointer;"> <span class="song">P658</span></i>信也。　勾麗：上古侯反，下音離，東戎國。　嬈：乃鳥反，弄也，一音遶。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4643" id="4644">〔一〕</a>止：原作「上」，據卷九音注「基址」條校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377155">上一葉</a>　<a href="entry://1377158">下一葉</a></>		
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1377158
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119373" key="1119373"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋西京禪定道場釋曇遷傳一 </p></div><div id="FCdiv1119374" key="1119374"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00659','1377158',this);" style="cursor:pointer;"> <span class="song">P659</span></i><p class="font18" id="ZSK00709-001-BT0000481"><b>隋西京禪定道場釋曇遷傳一</b></p><p> <span><span class="zhuanming">釋曇遷</span>，俗姓<span class="zhuanming">王氏</span>，<span class="zhuanming">博陵</span><span class="zhuanming">饒陽</span>人。近祖<span class="zhuanming">太原</span>歷官<a class="zhuhao" href="#4687" id="4645">〔一〕</a>而後居焉。少而俊朗，爽異常倫。年十三，父母嘉其遠悟，令舅氏傳授，即<span class="zhuanming">齊</span>中散大夫﹑國子祭酒﹑博士<span class="zhuanming">權會</span>也。<span class="zhuanming">會</span>備練六經，偏究<span class="shuming">易</span>道，剖卦析爻，妙窮象繫。奇<span class="zhuanming">遷</span>精彩，乃先授以<span class="shuming">周易</span>。初受八卦相生，隨言即曉，始學文半，餘半自通，了非師受，悟超詞理；<span class="zhuanming">會</span>深異也。曾有一嫗失物，就<span class="zhuanming">會</span>决之，得於兊卦。<span class="zhuanming">會</span>告<span class="zhuanming">遷</span>曰：「汝試辨之。」應聲答曰：「若如卦判，定失金釵。」嫗驚，喜曰：「實如所辯。」<span class="zhuanming">遷</span>白<a class="zhuhao" href="#4688" id="4646">〔二〕</a>：「兊是金位，字脚兩垂，似於釵象耳。」舅曰：「更依卦審悉盜者爲誰。」對曰：「失者，西家白<a class="zhuhao" href="#4689" id="4647">〔三〕</a>色女子﹑奉口𩭳角﹑可年十四五者將去。尋可得之。」後如言果獲。有問其故，<span class="zhuanming">遷</span>曰：「兊是西方少女之位，五色分方，西<a class="zhuhao" href="#4690" id="4648">〔四〕</a>爲白也。兊字上點，表𩭳角之象，内有尖<i class="pageTag" onclick="viewPic('ZSK00709-002-L00660','1377158',this);" style="cursor:pointer;"> <span class="song">P660</span></i>形，表奉口之相。推而測知，非有異術。」舅乃釋策而歎曰：「吾於卜筮頗工，至於取斷，依俙而已。豈如汝之明耶！老舅實顧多慙，方驗<span class="zhuanming">宣尼</span>之言：『後生可畏也。』」乃更授以<span class="shuming">禮</span>﹑<span class="shuming">傳</span>﹑<span class="shuming">詩</span>﹑<span class="shuming">尚</span>﹑<span class="shuming">莊</span>﹑<span class="shuming">老</span>等書，但經一覽，義無重問。于時據宗儒學，獨擅英聲。每言「大小兩<span class="shuming">雅</span>，當時之諷刺<a class="zhuhao" href="#4691" id="4649">〔五〕</a>，左右二史，君王之事﹑言，禮序人倫，樂移風俗，無非耳目之翫，其勢亦可知之；未若<span class="shuming">李</span>﹑<span class="shuming">莊</span>論大道，<span class="shuming">周易</span>辨陰陽，可以悟幽微，可以怡情性」。究而味之，乃玄儒之本也。當時先達頗懱其幼年，致或抗言襃貶者，<span class="zhuanming">遷</span>辨對縱横，詞旨明爛，無不挹謝其聲實。自尒留心<span class="shuming">莊</span>﹑<span class="shuming">易</span>，歸意佛經，願預染衣，得通幽極。二親愛之，弗許，懇誠歲久，乃蒙放遣。</span> </p><p> <span>初投<span class="zhuanming">饒陽</span><span class="zhuanming">曲李寺</span>沙門<span class="zhuanming">慧<a class="zhuhao" href="#4692" id="4650">〔六〕</a>榮</span>。<span class="zhuanming">榮</span>頗解占相，知有濟器，告<span class="zhuanming">遷</span>曰：「有心慕道，理應相度，觀子骨法，當類<span class="zhuanming">彌天</span>，自揣非<a class="zhuhao" href="#4693" id="4651">〔七〕</a><span class="zhuanming">澄公</span>，有慙德義。可訪高世者，以副雅懷。」<span class="zhuanming">遷</span>雖屢<a class="zhuhao" href="#4694" id="4652">〔八〕</a>伸勤請，而固遮弗許。又從<span class="zhuanming">定州</span><span class="zhuanming">賈和寺</span><span class="zhuanming">曇静律師</span>而出家焉，時年二十一<a class="zhuhao" href="#4695" id="4653">〔九〕</a>。本圖既遂，襟期坦然，猛勵精勤，昏曉無倦。初誦<span class="shuming">勝鬘</span>，不日便了，怪而檢覆，未差一字，當夜問經中深疑，莫非妙義。既知神思大成，乃與受具，恣其問道。從師<span class="zhuanming">五臺山</span>，此山靈跡極多，備見神異。後歸<span class="zhuanming">鄴下</span>，歷諸講肆，棄小專大，不以經句涉懷，偏就<span class="zhuanming">曇遵法師</span>，禀求佛法綱要。</span> </p><p> <span>當<span class="zhuanming">有齊</span>之盛，<span class="zhuanming">釋</span>教大興，至於宫觀法祀，皆鋒芒馳騖。<span class="zhuanming">遷</span>性不預涉，高謝世利，衆咸推焉。密謂人曰：「學爲知法，法爲修行，豈以榮利，即名爲道？<span class="zhuanming">秦</span>世<span class="zhuanming">道恒</span>削迹巖藪，誠有由<i class="pageTag" onclick="viewPic('ZSK00709-002-L00661','1377158',this);" style="cursor:pointer;"> <span class="song">P661</span></i>矣。」遂竄形<span class="zhuanming">林慮山</span><span class="zhuanming">黄花谷</span>中<span class="zhuanming">浄國寺</span>，蔬素覃思，委身以道，有來請問，乍爲弘宣。研精<span class="shuming">華嚴</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">起信</span>等，咸究其深賾。嘗<a class="zhuhao" href="#4696" id="4654">〔一○〕</a>尋<span class="shuming">唯識論</span>，遂感心熱病，專憑三寶，不以毉術纏情。夜夢月落入懷，乃擘而食之，脆如冰片，甚訝香美，覺罷，所苦痊復，一旬有餘，流味在口。因<a class="zhuhao" href="#4697" id="4655">〔一一〕</a>其聖助，食月成德，遂私改名以爲<span class="zhuanming">月德</span>也。爾後每授人戒，常云：「於我<span class="zhuanming">月德</span>前三説受菩薩戒。」</span> </p><p> <span>逮<span class="zhuanming">周武</span>平<span class="zhuanming">齊</span>，佛法頽毁，將欲保道存戒，逃迹<span class="zhuanming">金陵</span>。結侣宵征，間行假道，多被劫掠，進達<span class="zhuanming">壽陽</span><span class="zhuanming">曲水寺</span>，顧法屬曰：「吾等薄運所鍾，屢逢群盜，若怨結不解，來報莫窮。衆可哀彼愚迷，自責往業，各捨什物，爲賊營懺，冀於來世爲法知識。」既而南濟<span class="zhuanming">大江</span>，安然利涉。由斯以推，誠齊福之助也。初達<span class="zhuanming">揚都</span>，栖<span class="zhuanming">道場寺</span>，掃衣分衛，攝念無爲，時與同侣談<span class="shuming">唯識</span>義。彼有沙門<span class="zhuanming">慧<a class="zhuhao" href="#4698" id="4656">〔一二〕</a>曉</span>﹑<span class="zhuanming">智璀</span><a class="zhuhao" href="#4699" id="4657">〔一三〕</a>等，並<span class="zhuanming">陳朝</span>道軸<a class="zhuhao" href="#4700" id="4658">〔一四〕</a>，<span class="zhuanming">江表</span>僧望。<span class="zhuanming">曉</span>學兼<span class="zhuanming">孔</span>﹑<span class="zhuanming">釋</span>，妙善定門。<span class="zhuanming">璀</span>禪慧兩深，帝王師表。又有<span class="zhuanming">高麗</span>沙門<span class="zhuanming">智晃</span>，善薩婆多部，名扇當塗，爲法城塹。並一見而結友于，再叙而高沖奥。有欲以聞天子者，<span class="zhuanming">遷</span>預知情事，謂之曰：「余以本朝淪覆，正法陵夷，所以冒死浮<span class="zhuanming">江</span>，得參<span class="zhuanming">梵</span>侣，生平果志，遂得有餘，結構<a class="zhuhao" href="#4701" id="4659">〔一五〕</a>時榮，幸願緘默。」唯有國子博士<span class="zhuanming">張機</span>，每伸盡禮，請法餘景，時論<span class="shuming">莊</span>﹑<span class="shuming">易</span>，竊傳其義，用訓庠序。因至<span class="zhuanming">桂州</span>刺史<span class="zhuanming">蔣君</span>之宅，獲<span class="shuming">攝大乘論</span>，以爲全如意珠。雖先講<span class="shuming">唯識</span>，薄究通宗，至於思構幽微，有所流滯。今大部斯洞，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00662','1377158',this);" style="cursor:pointer;"> <span class="song">P662</span></i>文旨宛然，將欲弘演未聞，被之家國。</span> </p><p> <span>承<span class="zhuanming">周</span>道失御，<span class="zhuanming">隋</span>曆告興，遂與同侣俱辭<span class="zhuanming">建業</span>。緇素知友祖道<span class="zhuanming">新林</span>，去留哀感，各題篇什。<span class="zhuanming">曉禪師</span>命章賦詩曰：「生平本<span class="zhuanming">胡</span>﹑<span class="zhuanming">越</span>，<span class="zhuanming">關</span>﹑<span class="zhuanming">吴</span>各異津。聯翩一傾蓋，便作法城親。清談解煩累，愁眉始得伸。今朝忽分手，恨失眼中人。子向<span class="zhuanming">涇<a class="zhuhao" href="#4702" id="4660">〔一六〕</a>河</span>道，慧業日當新。我住<span class="zhuanming">邗江</span>側，終爲松下塵。沉浮從此隔，無復更來因。此别終天别，迸淚忽霑巾。」餘之名德，並有綴詞，久失其文。各執手辭訣，登<span class="zhuanming">石頭</span>岸，入舟動檝，忽風浪騰涌。衆人無計，<span class="zhuanming">遷</span>獨正想不移，捧持<span class="shuming">攝論</span>，告江神曰：「今欲以大法，開彼未悟，若北土無運，命也如何？必應聞大教，請停風浪，冀傳法之功，冥寄有屬。」言訖，須臾恬静，安流達岸。時人以爲此論譯於南國，護國之神不許他境，事同<span class="zhuanming">迦延</span><a class="zhuhao" href="#4703" id="4661">〔一七〕</a>之出<span class="zhuanming">罽賓</span>，爲羅刹之稽留也。進達<span class="zhuanming">彭城</span>，新舊交集，遠近欣赴，鬱爲大衆。有一檀越捨宅栖之，遂目所住爲<span class="zhuanming">慕聖寺</span>。始弘<span class="shuming">攝論</span>，又講<span class="shuming">楞伽</span>﹑<span class="shuming">起信</span>﹑<span class="shuming">如實</span>等論，相繼不絶。<span class="shuming">攝論</span>北土創開，自此爲始也<a class="zhuhao" href="#4704" id="4662">〔一八〕</a>。<span class="zhuanming">徐州</span>揔管<span class="zhuanming">穀城公</span><span class="zhuanming">萬緒</span>，率諸僚佐擁篲諮承，盡弟子之禮。<span class="zhuanming">遷</span>弘化此土，屢動暄涼，黑白變俗，大有成業。自<span class="zhuanming">周</span>毁正法，遺形充野，乃勸奬有緣，於<span class="zhuanming">慕聖<a class="zhuhao" href="#4705" id="4663">〔一九〕</a>寺</span>多構堂閣，隨有收聚，莊嚴供養。上柱國<span class="zhuanming">宋公</span><span class="zhuanming">賀若弼</span>﹑長史<span class="zhuanming">張坦</span>出鎮<span class="zhuanming">揚州</span>，承風思展，結爲良導。及諸道俗竚願德音，<span class="zhuanming">坦</span>乃手疏邀延，<span class="zhuanming">遷</span>亦虚舟待吹，還到<span class="zhuanming">廣陵</span>，舉郭迎望，歌<span class="zhuanming">梵</span>遏雲霞，香花翳日月，桑門一盛，榮莫加斯。<span class="zhuanming">宋公</span>名重位高，頗以學能傲<i class="pageTag" onclick="viewPic('ZSK00709-002-L00663','1377158',this);" style="cursor:pointer;"> <span class="song">P663</span></i>誕，<span class="zhuanming">遷</span>應權授法，不覺心醉形摧，乃攜其家屬從受歸戒。初停<span class="zhuanming">開善</span>，建弘<span class="shuming">攝論</span>，請益千計。不久，<span class="zhuanming">徐方</span>官庶思渴法言，<span class="zhuanming">江都</span>纔了，復迎還北，盛轉法輪，聲名遐布。</span> </p><p> <span>屬<span class="zhuanming">開皇</span>七年秋下詔曰：「皇帝敬問<span class="zhuanming">徐州</span><span class="zhuanming">曇遷法師</span>！承修叙妙因，勤精道教，護持正法，利益無邊，誠<span class="zhuanming">釋氏</span>之棟梁，即人倫之龍象也。深願巡歷所在，承風飡德，限以朝務，實懷虚想，當即來儀，以沃勞望。弟子之内閑解法相能轉<span class="zhuanming">梵</span>音者十人，並將入京。當與師崇建正法，刊定經典。且道法初興，觸途草創，弘奬建立，終藉通人。京邑之間，遠近所湊，宣揚法事，爲惠<a class="zhuhao" href="#4706" id="4664">〔二○〕</a>殊廣。想振錫拂衣，勿辭勞也。尋望見師，不復多及。」時<span class="zhuanming">洛陽</span><span class="zhuanming">慧遠</span>﹑<span class="zhuanming">魏郡</span><span class="zhuanming">慧藏</span><a class="zhuhao" href="#4707" id="4665">〔二一〕</a>﹑<span class="zhuanming">清河</span><span class="zhuanming">僧休</span>﹑<span class="zhuanming">濟陽</span><a class="zhuhao" href="#4708" id="4666">〔二二〕</a><span class="zhuanming">寶鎮</span>﹑<span class="zhuanming">汲郡</span><span class="zhuanming">洪遵</span>，各奉明詔，同集帝輦。<span class="zhuanming">遷</span>乃率其門人，行塗所資，皆出天府。與五大德謁帝於<span class="zhuanming">大興殿</span>，特蒙禮接，勞以優言。又勑所司，並於<span class="zhuanming">大興善寺</span>安置供給，王公宰輔，冠蓋相望。雖各將門徒十人，而慕義沙門，勑亦延及，遂得萬里尋師，於焉可想。于斯時也，宇内大通，京室學僧，多傳荒遠，衆以<span class="shuming">攝論</span>初闢，投誠請祈，即爲敷弘，受業千數。沙門<span class="zhuanming">慧遠</span>，領袖法門，躬處坐端，横經禀義。自是傳燈不絶，于今多矣。雖則寰宇穿鑿，時有異端，原其解起<a class="zhuhao" href="#4709" id="4667">〔二三〕</a>，莫非祖習。故<span class="shuming">真諦傳</span>云：「不久有大國不近不遠，大根性人能弘斯論。」求今望古，豈非斯人乎？</span> </p><p> <span>十年春，帝幸<span class="zhuanming">晉陽</span>，勑<span class="zhuanming">遷</span>隨駕。既達<span class="zhuanming">并部</span>，又詔令僧御殿行道，至夜追<span class="zhuanming">遷</span>入内，與御同<i class="pageTag" onclick="viewPic('ZSK00709-002-L00664','1377158',this);" style="cursor:pointer;"> <span class="song">P664</span></i>榻。帝曰：「弟子行幸至此，承大有私度山僧欲求公貫，意願度之，如何？」<span class="zhuanming">遷</span>曰：「昔<span class="zhuanming">周武</span>御圖，殄滅三寶，衆僧等或剗迹幽巖，或逃竄異境。陛下統臨大運，更闡法門，無不歌詠有歸，來投聖德。比雖屢蒙招引度脱，而來有先後，致差際會。且自天地覆載，莫匪王民，至尊汲引萬方，寧止一郭蒙慶。」帝沉慮少時，方乃允焉，因下勑曰：「自十年四月已前諸有僧尼私度者，並聽出家。」故率土蒙度數十萬人，<span class="zhuanming">遷</span>之力矣。</span> </p><p> <span>尋下勑爲第四皇子<span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>於京城置<span class="zhuanming">勝光寺</span>，即以王爲檀越，勑請<span class="zhuanming">遷</span>之徒衆六十餘人住此寺中，受王供養。左僕射<span class="zhuanming">高熲</span>﹑右衛將軍<span class="zhuanming">虞慶則</span>﹑右僕射<span class="zhuanming">蘇威</span>﹑光禄<span class="zhuanming">王端</span>等，朝務之暇，執卷承旨。四門博士﹑國子助教<span class="zhuanming">劉子平</span>，<span class="zhuanming">孔</span>門儁乂，屈膝飡奉。<span class="zhuanming">魏郡</span>道士<span class="zhuanming">仇岳</span>，洞曉<span class="shuming">莊</span><span class="shuming">老</span>，<span class="zhuanming">文皇</span>欽重，入京造展，共談玄理。<span class="zhuanming">遷</span>既爲帝王挹敬﹑侯伯邀延，抗行之徒，是非紛起，或謂滯於榮寵者；乃著<span class="shuming">已<a class="zhuhao" href="#4710" id="4668">〔二四〕</a>是非論</span>以示諸己，其詞曰：「夫自是非彼，美己惡人，物莫不然。以皆然故，舉世紜紜，無自正者也。斯由未達是非之患，乃致於此。言至患者，有十不可：一是非無主，二自性不定，三彼我俱有，四更互爲因，五迭不相及，六隱顯有無，七性自相違，八執者偏著，九是非差别，十無是無非。初明無適主者，此云我是，彼云我是，彼此競取，乃令是非無定從。彼云此非，此云彼非，彼此競興，遂使非無適<a class="zhuhao" href="#4711" id="4669">〔二五〕</a>趣。或者必欲以是自歸﹑以非屬彼者，此有何理而可然耶？理不然故，强爲之者莫不致敗耳，物豈知其然哉？」文多<i class="pageTag" onclick="viewPic('ZSK00709-002-L00665','1377158',this);" style="cursor:pointer;"> <span class="song">P665</span></i>不委。</span> </p><p> <span>十三年帝幸<span class="zhuanming">岐州</span>，<span class="zhuanming">遷</span>時隨從，乃勑<span class="zhuanming">蜀王</span>布圍南山，行春蒐之事也。王逐一獸入故窯中，既失蹤跡，但見滿窯破落佛像。王遂罷獵，具以事聞。<span class="zhuanming">遷</span>因奏曰：「比經<span class="zhuanming">周代</span>毁道，靈塔聖儀填委溝壑者，多蒙陛下興建，已得修營。至於碎身遺影，尚遍原野。貧道觸目增慟，有心無事。」帝聞悵<a class="zhuhao" href="#4712" id="4670">〔二六〕</a>然，曰：「弟子庸朽，垂<a class="zhuhao" href="#4713" id="4671">〔二七〕</a>拱巖廊，乃使尊儀冒犯霜露。如師所説，朕之咎也。」又下詔曰云云，「諸有破故佛像，仰所在官司精加檢括，運送隨近寺内。率土蒼生<a class="zhuhao" href="#4714" id="4672">〔二八〕</a>口施一文，委州縣官人檢校莊飾」。故一化嚴麗，<span class="zhuanming">遷</span>寔有功。十四年柴燎<span class="zhuanming">岱宗</span>，<span class="zhuanming">遷</span>又上諸廢山寺并無貫逃僧請並安堵，帝又許焉，因<a class="zhuhao" href="#4715" id="4673">〔二九〕</a>勑率土之内，但有山寺一僧已上，皆聽給額，私度附貫，<span class="zhuanming">遷</span>又其功焉。又勑<span class="zhuanming">河南王</span>爲<span class="zhuanming">泰岳</span><span class="zhuanming">神通道場</span>檀越，即舊<span class="zhuanming">朗公寺</span>也；<span class="zhuanming">齊王</span>爲<span class="zhuanming">神寶</span>檀越，舊<span class="zhuanming">静默寺</span>也；<span class="zhuanming">華陽王</span>爲<span class="zhuanming">寶山</span>檀越，舊<span class="zhuanming">靈巖寺</span>也。又委<span class="zhuanming">遷</span>簡<span class="zhuanming">齊</span><span class="zhuanming">魯</span>名僧來住京輦。其爲世重，誠無以加。</span> </p><p> <span><span class="zhuanming">文帝</span>昔在龍潛，有<span class="zhuanming">天竺</span>沙門以一裹舍利授之，云：「此<span class="zhuanming">大覺</span>遺身也。檀越當盛興顯，則來福無疆。」言訖，莫知所之。後龍飛之後，迫以萬機，未遑興盛。<span class="zhuanming">仁壽</span>元年，追惟昔言，將欲建立，乃出本所舍利與<span class="zhuanming">遷</span>，交手數之，雖各專意，而前後不能定數。帝問所由，<span class="zhuanming">遷</span>曰：「如來法身，過於數量，今此舍利即法身遺質。以事量之，誠恐徒設耳。」帝意悟，即請大德三十<i class="pageTag" onclick="viewPic('ZSK00709-002-L00666','1377158',this);" style="cursor:pointer;"> <span class="song">P666</span></i>人，安置寶塔爲三十道，建軌制度，一准<span class="zhuanming">育王</span>。帝以<span class="zhuanming">遷</span>爲<span class="zhuanming">蜀王</span>門師，王鎮<a class="zhuhao" href="#4716" id="4674">〔三○〕</a><span class="zhuanming">梁</span><span class="zhuanming">益</span>，意欲令往<span class="zhuanming">蜀</span>塔所<a class="zhuhao" href="#4717" id="4675">〔三一〕</a>，檢校爲功，宰輔咸以<span class="zhuanming">劍道</span>危懸，塗徑<a class="zhuhao" href="#4718" id="4676">〔三二〕</a>盤折，高年宿齒，難冒艱阻，更改奏之，乃令詣<span class="zhuanming">岐州</span><span class="zhuanming">鳳泉寺</span>起塔。晨夕請<a class="zhuhao" href="#4719" id="4677">〔三三〕</a>瑞，以沃帝心。將造石函，時<a class="zhuhao" href="#4720" id="4678">〔三四〕</a>寺東北二十里許忽見文石四段，光潤如玉，大小平正，取爲重函。其内自變作雙樹之形，高三尺餘，異色相宣，或有鳥獸龍象之狀，花葉旋轉之形。以事上聞，帝大悦。二年春，下勑於五十餘州分布起廟，具感祥瑞，如别傳叙之。四年，又下勑於三十州造廟，遂使宇内大州一百餘所皆起靈塔。勸物崇善，<span class="zhuanming">遷</span>寔有功。</span> </p><p> <span>及<span class="zhuanming">獻后</span>云崩，於京邑西南置<span class="zhuanming">禪定寺</span>，架塔七層，駭臨雲際，殿堂高竦，房宇重深，周閭等宫闕，林圃如天苑，舉國崇盛，莫有高者。仍下勑曰：「自<span class="zhuanming">稠師</span>滅後，禪門不開，雖戒慧乃弘，而行儀攸闕。今所立寺既名<span class="zhuanming">禪定</span>，望嗣前塵，宜於海内召名德禪師百二十人，各二侍者，並委<span class="zhuanming">遷禪師</span>搜揚。」有司具禮，即以<span class="zhuanming">遷</span>爲寺主。既恩勑爰降，不免臨之，綏撫法衆，接悟賢明，皆會素心，振聲帝世。</span> </p><p> <span>時<span class="zhuanming">大興善寺</span><a class="zhuhao" href="#4721" id="4679">〔三五〕</a>有像放光，道俗同見，以事聞上。勑問<span class="zhuanming">遷</span>曰：「宫中尊像，並是靈儀，比來修敬，光何不見？」<span class="zhuanming">遷</span>曰：「但有佛像，皆放光明，感機既别，有見不見。」帝曰：「朕有何罪？生不遇耶！」<span class="zhuanming">遷</span>曰：「世有三尊，各有光明，其用異也。」帝曰：「何者是耶？」答曰：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00667','1377158',this);" style="cursor:pointer;"> <span class="song">P667</span></i>「佛爲世尊，道爲天尊，帝爲至尊。尊有恒政，不可並治。所以佛道弘教，開示來葉<a class="zhuhao" href="#4722" id="4680">〔三六〕</a>，故放神光，除其罪障。陛下光明，充于四海，律令法式，禁止罪源，即大光也。」帝大悦。<span class="zhuanming">遷</span>美容儀，善<a class="zhuhao" href="#4723" id="4681">〔三七〕</a>風韻，故臨機答對如此。又器宇恢雅，含垢藏疾，妙於定門，練精戒品。天性仁慈，寡於貪競，雖帝王贈捨，遠近獻餉，一無自給，並資僧衆，或濟接貧薄，追崇圖塔。又不重厚味，不飾華綺，内有關鑰，外屏名利。顯助弘道，冥心幽隱，立志清簡，不雜交遊。時俗頗以疏傲爲論，深鑒國士而體其虚心應物也。凡有言述，理無不當，皆能遣滯，顯旨深矣。故<span class="zhuanming">遠公</span>每云：「<span class="zhuanming">遷禪師</span>破執入理，此長勝我。」斯言合也。而<a class="zhuhao" href="#4724" id="4682">〔三八〕</a>詞旨典正，有文章焉，雖才人沉鬱含毫，未能加也。</span> </p><p> <span>夙感風痿<a class="zhuhao" href="#4725" id="4683">〔三九〕</a>之疾，運盡重增，卒於<span class="zhuanming">禪定</span>，春秋六十有六，即<span class="zhuanming">大業</span>三年十二月六日也。葬於<span class="zhuanming">終南</span>北麓<span class="zhuanming">勝光寺</span>之山園，鑿石刻銘，樹于墳所。當停柩之日，有一白犬不知何來，徑至喪所，雖遭遮約，終不肯去。見人哀哭，犬亦號叫，見人止哭，犬亦無<a class="zhuhao" href="#4726" id="4684">〔四○〕</a>聲。與食不噉，常於喪所右縈而卧。既轝柩隨行，犬便前後奔走，似如監護之使，及下葬訖，便失所在。識者以犬爲防畜，將非冥衛所加乎？初，未終之前，有夢<span class="zhuanming">禪定</span>佛殿東傾，數人扶之還正，惟東北一柱陷地，拔之不出。<span class="zhuanming">遷</span>房屬於陷角，故有先驗之徵。既卒之後，有沙門專誠祈請，欲知生處，乃夢見浄土嚴麗，故倍常傳，寶樹宫闕，鬱然相峙，道俗徒侣有數千人，<span class="zhuanming">遷</span>獨處金臺，爲<i class="pageTag" onclick="viewPic('ZSK00709-002-L00668','1377158',this);" style="cursor:pointer;"> <span class="song">P668</span></i>衆説法。雖夢通虚實，而靈感猶希，況隨請而知，故當降靈，非謬矣。所撰<span class="shuming">攝論疏</span>十卷，年别再敷。每舉法輪，諸講停務，皆傾渴奔往，有若不足也。又撰<span class="shuming">楞伽</span>﹑<span class="shuming">起信</span>﹑<span class="shuming">唯識</span>﹑<span class="shuming">如實</span>等疏，<span class="shuming">九識</span>﹑<span class="shuming">四明</span><a class="zhuhao" href="#4727" id="4685">〔四一〕</a>等章，<span class="shuming">華嚴明難品玄解</span>，揔二十餘卷，並行於世。有沙門<span class="zhuanming">明則</span>爲之行狀，覼縷終始，見重京師矣<a class="zhuhao" href="#4728" id="4686">〔四二〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4645" id="4687">〔一〕</a>官：<span class="shuming">高麗藏</span>作「宦」。　<a class="zhuhao" href="#4646" id="4688">〔二〕</a>白：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「曰」。　<a class="zhuhao" href="#4647" id="4689">〔三〕</a>白：原作「曰」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4648" id="4690">〔四〕</a>西：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4649" id="4691">〔五〕</a>刺：原作「剌」，據<span class="shuming">高麗藏</span>校改。底本「刺」屢作「剌」，以下徑改，不出注。　<a class="zhuhao" href="#4650" id="4692">〔六〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4651" id="4693">〔七〕</a>非：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4652" id="4694">〔八〕</a>屢：<span class="shuming">高麗藏</span>作「属」。　<a class="zhuhao" href="#4653" id="4695">〔九〕</a>二十一：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「二十有一」。　<a class="zhuhao" href="#4654" id="4696">〔一○〕</a>嘗：原作「當」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4655" id="4697">〔一一〕</a>因：原作「固」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。。　<a class="zhuhao" href="#4656" id="4698">〔一二〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4657" id="4699">〔一三〕</a>璀：<span class="shuming">高麗藏</span>作「瓘」，參看本書卷一三<span class="shuming">唐京師大莊嚴寺釋慧因傳</span>校勘記「璀」條。　<a class="zhuhao" href="#4658" id="4700">〔一四〕</a>道軸：原作「領袖」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4659" id="4701">〔一五〕</a>構：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「援」。　<a class="zhuhao" href="#4660" id="4702">〔一六〕</a>涇：原作「徑」，<span class="zhuanming">興聖寺</span>本作「注」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4661" id="4703">〔一七〕</a>迦延：諸本同。案：<span class="zhuanming">迦延</span>乃主管<span class="zhuanming">泥犁地獄</span>者，此處指<span class="zhuanming">迦旃延羅漢</span>，<span class="zhuanming">天竺</span>部派佛教時期僧人，薩婆多部鼻祖，後往<span class="zhuanming">罽賓國</span>，與衆羅漢﹑菩薩共撰集<span class="shuming">阿毗曇八犍度論</span>，請<span class="zhuanming">馬鳴菩薩</span>爲表文句。<span class="zhuanming">迦旃延</span>刻石立表，禁止異學攜此典籍出<span class="zhuanming">罽賓國</span>。<span class="zhuanming">罽賓國</span>四周環山，出入唯有一門，諸聖人以願力攝諸夜叉神（羅刹）令守門。　<a class="zhuhao" href="#4662" id="4704">〔一八〕</a>也：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4663" id="4705">〔一九〕</a>聖：原作「望」，據本<i class="pageTag" onclick="viewPic('ZSK00709-002-L00669','1377158',this);" style="cursor:pointer;"> <span class="song">P669</span></i>傳前文及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4664" id="4706">〔二○〕</a>惠：原作「慧」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4665" id="4707">〔二一〕</a>慧遠﹑慧藏：<span class="zhuanming">興聖寺</span>本「慧」作「惠」。　<a class="zhuhao" href="#4666" id="4708">〔二二〕</a>陽：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「陰」。　<a class="zhuhao" href="#4667" id="4709">〔二三〕</a>起：原作「趣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4668" id="4710">〔二四〕</a>已：<span class="shuming">高麗藏</span>作「亡」。　<a class="zhuhao" href="#4669" id="4711">〔二五〕</a>適：<span class="shuming">高麗藏</span>作「過」。　<a class="zhuhao" href="#4670" id="4712">〔二六〕</a>悵：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「惘」。　<a class="zhuhao" href="#4671" id="4713">〔二七〕</a>垂：原作「乖」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4672" id="4714">〔二八〕</a>生：原作「王」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4673" id="4715">〔二九〕</a>因：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「尋」。　<a class="zhuhao" href="#4674" id="4716">〔三○〕</a>鎮：原作「置鎮」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4675" id="4717">〔三一〕</a>所：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4676" id="4718">〔三二〕</a>徑：原作「經」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4677" id="4719">〔三三〕</a>請：<span class="shuming">高麗藏</span>作「祥」。　<a class="zhuhao" href="#4678" id="4720">〔三四〕</a>時：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「於」。　<a class="zhuhao" href="#4679" id="4721">〔三五〕</a>寺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4680" id="4722">〔三六〕</a>葉：<span class="shuming">高麗藏</span>作「業」。　<a class="zhuhao" href="#4681" id="4723">〔三七〕</a>善：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4682" id="4724">〔三八〕</a>而：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4683" id="4725">〔三九〕</a>痿：原作「瘻」，<span class="zhuanming">興聖寺</span>本作「疾」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4684" id="4726">〔四○〕</a>無：原作「不」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4685" id="4727">〔四一〕</a>明：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「月」。　<a class="zhuhao" href="#4686" id="4728">〔四二〕</a>矣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377156">上一葉</a>　<a href="entry://1377159">下一葉</a></>		
</>
1377159
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119368" key="1119368"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋蜀郡福緣道場釋僧淵傳二 </p></div><div id="FCdiv1119369" key="1119369"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00669','1377159',this);" style="cursor:pointer;"> <span class="song">P669</span></i><p class="font18" id="ZSK00709-001-BT0000483"><b>隋蜀郡福緣道場釋僧淵傳二</b></p><p> <span><span class="zhuanming">釋僧淵</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">廣漢</span><span class="zhuanming">郪</span>人。家本巨富，爲<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>所稱。及<span class="zhuanming">淵</span>初誕，天雨銅錢於庭，家内合運，處處皆滿。父運疲久，口嘘唱之<a class="zhuhao" href="#4741" id="4729">〔一〕</a>，錢不復下。倉内貯米，但及於半，忽滿溢出。親姻外内，莫不歎其福報也。自少至長，志幹殊人，行則安而徐動，坐則儼而跏<a class="zhuhao" href="#4742" id="4730">〔二〕</a>趺。眼光外<i class="pageTag" onclick="viewPic('ZSK00709-002-L00670','1377159',this);" style="cursor:pointer;"> <span class="song">P670</span></i>射，燄燄發越；容色玉潤，狀若赤銅；聲若洪鍾，響發林動；兩足輪相，十角分明；二手九井，紋<a class="zhuhao" href="#4743" id="4731">〔三〕</a>理如畫。年十八，身長七尺。其父異之，命令出家，即而剃落，住城西<span class="zhuanming">康興寺</span>，今所謂<span class="zhuanming">福緣</span>是也。博尋人法，訪無遠近<a class="zhuhao" href="#4744" id="4732">〔四〕</a>，經耳不忘，藴括懷抱。奉戒守素，大布爲衣，瓶鉢之外，無所蓄積。與同寺<span class="zhuanming">毅法師</span>交遊，二人即<span class="zhuanming">蜀郡</span>僧中英傑者也，相隨入京，博採新異。</span> </p><p> <span>有<span class="zhuanming">陟岵寺</span>沙門<span class="zhuanming">僧實</span><a class="zhuhao" href="#4745" id="4733">〔五〕</a>者，禪道幽深，帝王所重，便依學定，豁爾<a class="zhuhao" href="#4746" id="4734">〔六〕</a>知津。經涉炎涼，詳覈詞義，<span class="zhuanming">淵</span>研精定道，<span class="zhuanming">毅</span>博通經術，丘索草隸，靡不留心。<span class="zhuanming">周氏</span>廢教，便還故寺，割東行房以爲私宅，餘者供官。<span class="zhuanming">隋氏</span>運開，更新締構，領匠伐木，連雨兩月，<span class="zhuanming">淵</span>執爐祈請，隨語便晴。造塔須金盤，又請地府，隨言即掘，應命藏開，用足餘金，還歸本窟。詳斯福力，今古未聞。常給<a class="zhuhao" href="#4747" id="4735">〔七〕</a>孤獨，不逆人意，遠近隨助，泉布若流。又以<span class="zhuanming">錦水</span>江波，没溺者衆，便於南路欲架飛橋，纔<a class="zhuhao" href="#4748" id="4736">〔八〕</a>扣此機，衆事咸集。昔<span class="zhuanming">諸葛武侯</span>指二江内造七星橋，造三鐵錞，長八九尺，徑三尺許，人号鐵槍，擬打橋柱，用訖投江，須便祈禱<a class="zhuhao" href="#4749" id="4737">〔九〕</a>，方可<a class="zhuhao" href="#4750" id="4738">〔一○〕</a>出水。<span class="zhuanming">淵</span>造新橋，將行豎柱，其錞自然浮水，來至橋津，及橋成也，又自投水。道俗歌謡，于今逸耳。</span> </p><p> <span><span class="zhuanming">淵</span>﹑<span class="zhuanming">毅</span>二師，並爲物軌，晨夕問法，無虧遺寄。<span class="zhuanming">毅</span>以<span class="zhuanming">仁壽</span>二年十二月十二<a class="zhuhao" href="#4751" id="4739">〔一一〕</a>日寅時告弟子曰：「三界無常，吾其死<a class="zhuhao" href="#4752" id="4740">〔一二〕</a>矣。」言終神謝<span class="zhuanming">福緣</span>本住，春秋六十有九。<span class="zhuanming">淵</span>聞之憫然，曰：「<span class="zhuanming">毅師</span>已往，我豈獨留！」俄而遘疾，遺語同瘞，即以其月十四日又化，春秋八十有四。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00671','1377159',this);" style="cursor:pointer;"> <span class="song">P671</span></i>至十七日並窆於<span class="zhuanming">九里堂</span>焉，刊石紀之于寺堂，<span class="zhuanming">陳子良</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4729" id="4741">〔一〕</a>之：原作「乏」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4730" id="4742">〔二〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#4731" id="4743">〔三〕</a>紋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「文」。　<a class="zhuhao" href="#4732" id="4744">〔四〕</a>近：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「迩」。　<a class="zhuhao" href="#4733" id="4745">〔五〕</a>實：原作「寶」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：本傳稱<span class="zhuanming">北周</span><span class="zhuanming">長安</span>「<span class="zhuanming">陟岵寺</span>沙門<span class="zhuanming">僧實</span>者，禪道幽深，帝王所重」，底本及諸本<span class="shuming">習禪篇</span>「論曰」均稱「<span class="zhuanming">周氏</span><span class="zhuanming">關中</span>尊登<span class="zhuanming">僧實</span>」，作「僧實」是。但本書名<span class="zhuanming">僧實</span>者不止一僧。　<a class="zhuhao" href="#4734" id="4746">〔六〕</a>爾：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「示」。　<a class="zhuhao" href="#4735" id="4747">〔七〕</a>給：原作「紿」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4736" id="4748">〔八〕</a>纔：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「則」。　<a class="zhuhao" href="#4737" id="4749">〔九〕</a>禱：原作「祠」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4738" id="4750">〔一○〕</a>可：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「爲」。　<a class="zhuhao" href="#4739" id="4751">〔一一〕</a>二：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「一」。　<a class="zhuhao" href="#4740" id="4752">〔一二〕</a>死：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「化」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377158">上一葉</a>　<a href="entry://1377160">下一葉</a></>		
</>
1377160
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119476" key="1119476"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋蒲州栖巖道場釋真慧傳三 </p></div><div id="FCdiv1119477" key="1119477"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00671','1377160',this);" style="cursor:pointer;"> <span class="song">P671</span></i><p class="font18" id="ZSK00709-001-BT0000485"><b>隋蒲州<a class="zhuhao" href="#4763" id="4753">〔一〕</a>栖巖道場釋真慧傳三</b></p><p> <span><span class="zhuanming">釋真慧</span>，<span class="zhuanming">陜州</span><span class="zhuanming">河北</span>人，姓<span class="zhuanming">陳氏</span>。<span class="zhuanming">河北</span>諸<span class="zhuanming">陳</span>，代稱冠族，遠稱<span class="zhuanming">漢</span>右相<span class="zhuanming">陳平</span>，中云<span class="zhuanming">魏</span><span class="zhuanming">向侯</span><span class="zhuanming">陳涉</span><a class="zhuhao" href="#4764" id="4754">〔二〕</a>，乃至<span class="zhuanming">江表</span><span class="zhuanming">陳代</span>，並出此鄉。<span class="zhuanming">慧</span><a class="zhuhao" href="#4765" id="4755">〔三〕</a>早猒身城，父母留礙，逼納妻室，不免外情，玉潔之志，涅而逾浄。<span class="zhuanming">開皇</span>十二年，年纔及冠，二親俱往。既將出俗，猶縈妻累，先勸喻已，便爲解<i class="pageTag" onclick="viewPic('ZSK00709-002-L00672','1377160',this);" style="cursor:pointer;"> <span class="song">P672</span></i>髮，資給道具，送往尼寺。<span class="zhuanming">慧</span>往<span class="zhuanming">陜州</span><span class="zhuanming">大通寺</span><span class="zhuanming">清禪師</span>所出家受具。<span class="zhuanming">清</span>示以學方，次第有本，曰：「尸羅不浄，三昧無由。」令往<span class="zhuanming">鄴下</span><span class="zhuanming">静洪律師</span>所，因循兩載，備探幽致。又詣<span class="zhuanming">衛州</span><span class="zhuanming">林落泉</span><a class="zhuhao" href="#4766" id="4756">〔四〕</a><span class="zhuanming">詢禪師</span>所，朝授<a class="zhuhao" href="#4767" id="4757">〔五〕</a>夕悟，經歷歲餘，於<span class="zhuanming">詢</span>所得，略貫終始，禪侣三百，嗟詠<a class="zhuhao" href="#4768" id="4758">〔六〕</a>聲馳。<span class="zhuanming">詢</span>摩其頂，堪傳法燈<a class="zhuhao" href="#4769" id="4759">〔七〕</a>，令往<span class="zhuanming">山西</span>，啓請未悟。<span class="zhuanming">慧</span>以學日既少，恐有差分，更住陶研，乃經兩載，一一呈示，去取無疑。</span> </p><p> <span><span class="zhuanming">開皇</span>十八年，承命西歸，路經<span class="zhuanming">白鹿</span><span class="zhuanming">百家巖</span>，時号幽絶，山勢窮美，因登遊觀，又爲留連，夏坐栖之，又陳禪道。至秋擇地，無越<span class="zhuanming">晉川</span>，遂之<span class="zhuanming">蒲坂</span><span class="zhuanming">首山</span><span class="zhuanming">麻谷</span>創築禪宇。四衆争趍，端居引學，蔚成定市。十有八載，成就極多，<span class="zhuanming">栖巖</span>傑昂，最稱深入。<span class="zhuanming">仁壽</span>四年，召與僧名，住<span class="zhuanming">栖巖寺</span>。其爲人也，諒直剛决，清儉退讓，安苦忍樂，容止可觀，獨處樂静，不希華靡。<span class="zhuanming">大業</span>元年餌黄精<a class="zhuhao" href="#4770" id="4760">〔八〕</a>，絶粒百日，檢校教授，坐禪禮懺，不減生平。後覺肥充，恐有學者，便休服餌。於<span class="zhuanming">閑田原</span>北<span class="zhuanming">杯盤谷</span>夏坐虎窟，虎爲之移，及秋，虎還返窟。常有山神節度時分，如有遲延，必來警覺。以<span class="zhuanming">大業</span>十一年十月七日因疾卒<span class="zhuanming">麻谷禪坊</span>，春秋四十有七。初將終夕，神彩若常，曰：「吾將生浄土，見蓮花相候。」又聞異鍾，聲聲<a class="zhuhao" href="#4771" id="4761">〔九〕</a>幽浄，異香<a class="zhuhao" href="#4772" id="4762">〔一○〕</a>充蔚，斯相既至，潛然而絶。門人道俗依而闍維，收骨起塔於<span class="zhuanming">麻谷</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00673','1377160',this);" style="cursor:pointer;"> <span class="song">P673</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4753" id="4763">〔一〕</a>蒲州：<span class="shuming">高麗藏</span>作「河東」。案：二者義同，<span class="zhuanming">北周</span>置<span class="zhuanming">蒲州</span>，<span class="zhuanming">隋</span>改爲<span class="zhuanming">河東郡</span>，治今<span class="zhuanming">山西</span><span class="zhuanming">永濟市</span>。　<a class="zhuhao" href="#4754" id="4764">〔二〕</a>涉：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「陟」。　<a class="zhuhao" href="#4755" id="4765">〔三〕</a>慧：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「真」，下文多處同。案：依稱名慣例，作「慧」是。　<a class="zhuhao" href="#4756" id="4766">〔四〕</a>林：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「淋」。案：本書叙述<span class="zhuanming">衛州</span>（<span class="zhuanming">汲郡</span>）此寺名稱，時作<span class="zhuanming">林落泉</span>（卷一七<span class="shuming">隋文成郡馬頭山釋僧善傳八</span>），時作<span class="zhuanming">淋落泉</span>（卷一三<span class="shuming">唐蒲州栖巖寺釋道傑傳十三</span>），時作<span class="zhuanming">霖落泉</span>（卷二一<span class="shuming">衛州霖落泉釋僧倫傳十一</span>），諸本用字同。　<a class="zhuhao" href="#4757" id="4767">〔五〕</a>授：原作「投」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4758" id="4768">〔六〕</a>詠：原作「試」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4759" id="4769">〔七〕</a>法燈：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「燈法」。　<a class="zhuhao" href="#4760" id="4770">〔八〕</a>精：原作「菁」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4761" id="4771">〔九〕</a>聲聲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「聲」。　<a class="zhuhao" href="#4762" id="4772">〔一○〕</a>香：原作「香花」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377159">上一葉</a>　<a href="entry://1377161">下一葉</a></>		
</>
1377161
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119468" key="1119468"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋西京禪定道場釋慧瓚傳四 </p></div><div id="FCdiv1119469" key="1119469"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00673','1377161',this);" style="cursor:pointer;"> <span class="song">P673</span></i><p class="font18" id="ZSK00709-001-BT0000487"><b>隋西京禪定道場釋慧瓚傳四</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#4776" id="4773">〔一〕</a>瓚</span>，俗姓<span class="zhuanming">王氏</span>，<span class="zhuanming">滄州</span>人。壯室出家，清貞自遠，承禀玄奥，學慕綱細。受具已後，偏業毗尼，隨方聽略，不存文句。時在<span class="zhuanming">定州</span>，居于律席，講至寶戒，法師曰：「此事即目，卒難制斷，如何？」<span class="zhuanming">瓚</span>聞之，私賤其説，時襆中有錢三百，乃擲棄之，由是卒世，言不及利。<span class="zhuanming">周武</span>誅剪，避地南<span class="zhuanming">陳</span>，流聽群師，咸加芟改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00674','1377161',this);" style="cursor:pointer;"> <span class="song">P674</span></i> <span><span class="zhuanming">開皇</span>弘法，返跡東川，於<span class="zhuanming">趙州</span>西<span class="zhuanming">封龍山</span>引攝學徒，安居結業。大小經律，互談文義，宗重行科，以戒爲主，心用所指，法依爲基。道聞遠流，歸向如市。故其所開悟，以離著爲先。身則依附頭陀，行蘭若法，心則思尋念慧，識妄知詮。徒侣相依，數盈二百，繩牀道具，齊肅有儀。展轉西遊，路經<span class="zhuanming">馬邑</span>，<span class="zhuanming">朔</span>﹑<span class="zhuanming">代</span>﹑<span class="zhuanming">并</span>﹑<span class="zhuanming">晉</span>，名行師尋，譽滿二<span class="zhuanming">河</span>，道俗傾望。<span class="zhuanming">秦王</span><span class="zhuanming">俊</span>作鎮<span class="zhuanming">并部</span>，弘尚<span class="zhuanming">釋</span>門，於<span class="zhuanming">太原</span><span class="zhuanming">蒙山</span>置<span class="zhuanming">開化寺</span>，承斯道行，延請居之。僧衆邕熙，聲榮逸口。至於黑白，布薩要簡，行浄之人知有小𠎝，便止法事，重過則依方等，輕罪約律治之，必須以教驗緣，片缺則經律俱捨。沙彌<span class="zhuanming">信行</span>重斯正業，從受十戒，<span class="zhuanming">瓚</span>不許之，乃歸<span class="zhuanming">瓚</span>之弟子<span class="zhuanming">明胤禪師</span>，遵崇行法，晚還<span class="zhuanming">鄴相</span>，方立部衆。及<span class="zhuanming">獻后</span>云崩，<span class="zhuanming">禪定</span>初搆，下勑追召，入京傳化。自<span class="zhuanming">并</span>至<span class="zhuanming">雍</span>，千里欽風，道次逢迎，禮謁修敬。帝里上德又邀住于<span class="zhuanming">終南山</span>之<span class="zhuanming">龍池寺</span>，日夜請誨，聞所未聞。因而卒於山舍，春秋七十有二，即<span class="zhuanming">大業</span>三年九月也。弟子<span class="zhuanming">志超</span>追崇先範，立衆<a class="zhuhao" href="#4777" id="4774">〔二〕</a><span class="zhuanming">晉川</span>，見于<a class="zhuhao" href="#4778" id="4775">〔三〕</a>别傳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4773" id="4776">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4774" id="4777">〔二〕</a>衆：<span class="shuming">高麗藏</span>作「像」。　<a class="zhuhao" href="#4775" id="4778">〔三〕</a>于：<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377160">上一葉</a>　<a href="entry://1377162">下一葉</a></>		
</>
1377162
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119457" key="1119457"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋西京浄住道場釋法純傳五 </p></div><div id="FCdiv1119458" key="1119458"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000489"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00675','1377162',this);" style="cursor:pointer;"> <span class="song">P675</span></i>隋西京浄住道場釋法純傳五<span class="font12 zhu">慧昂</span></b></p><p> <span><span class="zhuanming">釋法純</span>，俗姓<span class="zhuanming">祝氏</span>，<span class="zhuanming">扶風</span><span class="zhuanming">始平</span>人也。初出家日，在于<span class="zhuanming">周</span>世，備聞正教，親奉明師，意在定林，情兼拯溺。住帝京<span class="zhuanming">陟岵</span>﹑<span class="zhuanming">天宫</span>二寺，往來居止，通慮爲先。逢於廢教退僧<a class="zhuhao" href="#4794" id="4779">〔一〕</a>，潛匿城市，内持道服，外假俗衣。<span class="zhuanming">皇隋</span>之興，厥初度首，即百二十人之一也。住<span class="zhuanming">大興善</span>，鞭勒形心，有逾<a class="zhuhao" href="#4795" id="4780">〔二〕</a>前稔。<span class="zhuanming">文帝</span>聞<span class="zhuanming">純</span>懷素，請爲戒師，自辭德薄，不敢聞命。帝勤注不已，遂處禁<a class="zhuhao" href="#4796" id="4781">〔三〕</a>中，爲傳戒法，四事厚禮，不勝其供。辭還本寺，歎曰：「危身脆命，無常不久。終日保養，何見牢固？」上供難銷，遂行方等懺法。四十五年常處浄場，宗經檢失，除食便利，餘無闕廢。嘗於道場然燈，遂感燈明續燄，經于七夜，不添油炷，而光耀倍常，私密異之，爲滅<a class="zhuhao" href="#4797" id="4782">〔四〕</a>累之嘉相也。又油瓮所止，在佛堂内，忽然不見，乃經再宿，還來本處，而油滿如故。每於夜静，聞有説法教授之聲，異香尋隙，氣衝於外，就而視之，一無所見。識者以爲幽祇所集故也。而謙弱成治，趣務造功，不累形骸，用清心海。</span> </p><p> <span>至於三秋霖滯，民苦者多，<span class="zhuanming">純</span>乃屏除法服，微行市里，或代人傭<a class="zhuhao" href="#4798" id="4783">〔五〕</a>作，事訖私去，有與作價，還<a class="zhuhao" href="#4799" id="4784">〔六〕</a>乞貧人。或見道俗衣服破壞塵垢，皆密爲洗補，跪而復處，及巾屨𡲿<a class="zhuhao" href="#4800" id="4785">〔七〕</a>藉穢污<i class="pageTag" onclick="viewPic('ZSK00709-002-L00676','1377162',this);" style="cursor:pointer;"> <span class="song">P676</span></i>臰處，皆縫洗鮮全，其例甚衆。或於静時摙厠擔糞，有密見者，告云：「若情事欣泰，願共同作。」或爲僧苦役，破薪運水；或王路艱阻，躬事填治，因以<a class="zhuhao" href="#4801" id="4786">〔八〕</a>勵俗，相助平坦。有來䞋錫，皆慘然不樂，口云：「愛賊既來，獄王潛至<a class="zhuhao" href="#4802" id="4787">〔九〕</a>，打縛不久矣。」故所獲財物，並施大衆，不造經像。人問其意，云：「行道者所乏耳，因以趣入也。」故王公等施，日盈門首，皆迴與僧，而自著糞掃袈裟，内以布裙，又無腰襻<a class="zhuhao" href="#4803" id="4788">〔一○〕</a>，以繩收束，如<span class="zhuanming">中國</span>法。寺僧服其行也，或有不敢受者，以爲勝人所奉，稍異常徒。自叙云：「余初出家，依于山侣，晝則給供清衆，暮則聚薪自照，因而誦經得二十五卷。」謂<span class="shuming">十地經論</span>﹑<span class="shuming">金剛般若論</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">諸法無行</span>等，并講習通利，故其所宣導，皆引用斯文焉。<span class="zhuanming">開皇</span>十五年，<span class="zhuanming">文帝</span>又請入内爲皇后受戒，施物出宫，隨散並盡。故貧窶之士聞<span class="zhuanming">純</span>之入内也，要必有賜，並聚集街道<a class="zhuhao" href="#4804" id="4789">〔一一〕</a>，待施而還。</span> </p><p> <span><span class="zhuanming">仁壽</span>三年，遂覺不悆，閉室静坐，而無痛所。有白衣童子手捧光明，立侍於右。弟子<span class="zhuanming">慧</span><a class="zhuhao" href="#4805" id="4790">〔一二〕</a><span class="zhuanming">進</span>入問：「此是何人？」答曰：「第六欲天，頻來命我。但以諸天著樂，竟不許之，由妨修道故也。常願生無佛法處，教化衆生。慎勿彰言，死後任説。」至五月内，弟子爲建大齋，望崇玄福。道俗湊集，並在<span class="zhuanming">純</span>前。有雙鴿飛來，入<a class="zhuhao" href="#4806" id="4791">〔一三〕</a><span class="zhuanming">純</span>房内，在衣笐<a class="zhuhao" href="#4807" id="4792">〔一四〕</a>上注目看<span class="zhuanming">純</span>，雖人觸捉，都無有懼。<span class="zhuanming">純</span>云：「任之勿捉。」至暮方逝。及其疾甚，人有問者，必誡以法行，不得〔一五〕自縱自欺。又云：「我不覺忽乘白象也，此乃妄業耳，何由可任？」因設齋食，與諸舊别，所<i class="pageTag" onclick="viewPic('ZSK00709-002-L00677','1377162',this);" style="cursor:pointer;"> <span class="song">P677</span></i>有衣資雜物施同行者，任取一事，用結良緣。而神志明悟，不覺餘想，卒于<span class="zhuanming">浄住寺</span>，春秋八十有五，即<span class="zhuanming">仁壽</span>三年五月十二日也。葬於<span class="zhuanming">白鹿原</span>南，鑿龕處之，外開門穴，以施飛走。後更往觀，身肉皆盡，而骸骨不亂。</span> </p><p> <span>弟子<span class="zhuanming">慧<a class="zhuhao" href="#4808" id="4793">〔一五〕</a>昂</span>等率諸檀越追慕先範，乃圖其儀質，飾以丹青，見在<span class="zhuanming">浄住</span>。沙門<span class="zhuanming">彦琮</span>襃美厥德，爲<span class="shuming">叙讚</span>云。<span class="zhuanming">昂</span>少所慈育，親供上行，爲之碑文，廣陳盛事。兼以立性閑穆，識悟清爽，文藻横被，聞于京室。著集十卷，頗共傳之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4779" id="4794">〔一〕</a>逢於廢教退僧：原作「逢廢教道僧」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4780" id="4795">〔二〕</a>逾：原作「途」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4781" id="4796">〔三〕</a>禁：原作「林」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4782" id="4797">〔四〕</a>滅：原作「減」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4783" id="4798">〔五〕</a>傭：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「庸」。　<a class="zhuhao" href="#4784" id="4799">〔六〕</a>還：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「反」。　<a class="zhuhao" href="#4785" id="4800">〔七〕</a>𡲿：<span class="shuming">高麗藏</span>作「替」。　<a class="zhuhao" href="#4786" id="4801">〔八〕</a>以：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「而」。　<a class="zhuhao" href="#4787" id="4802">〔九〕</a>潛至：原作「灒王」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4788" id="4803">〔一○〕</a>襻：原作「𣡄」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4789" id="4804">〔一一〕</a>道：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「首」。　<a class="zhuhao" href="#4790" id="4805">〔一二〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4791" id="4806">〔一三〕</a>入：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4792" id="4807">〔一四〕</a>笐：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「桁」。　<a class="zhuhao" href="#4793" id="4808">〔一五〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377161">上一葉</a>　<a href="entry://1377163">下一葉</a></>		
</>
1377163
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119445" key="1119445"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋益州響應山道場釋法進傳六 </p></div><div id="FCdiv1119446" key="1119446"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000491"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00678','1377163',this);" style="cursor:pointer;"> <span class="song">P678</span></i>隋益州響應山道場釋法進傳六</b></p><p> <span><span class="zhuanming">釋法進</span>，不知氏族，住<span class="zhuanming">益州</span><span class="zhuanming">綿竹縣</span><span class="zhuanming">響應山</span><span class="zhuanming">玉女寺</span>，爲<span class="zhuanming">輝禪師</span>弟子。後於<span class="zhuanming">定法師</span>所受十戒，恭謹精誠，謙恪爲務，唯業坐禪。寺後竹林，常於彼坐，有四老虎繞於左右，師語：「勿泄其相也。」後教水觀，家人取柴，見繩牀上有好清水，拾兩白石安著水中。<span class="zhuanming">進</span>暮還寺，弥覺背痛，問其<a class="zhuhao" href="#4815" id="4809">〔一〕</a>家人，云：「安石子。」語令：「明往，可除此石。」及旦<span class="zhuanming">進</span>禪，家人還見如初清水，即除石子，所苦便愈。因尒習定，不出此山。</span> </p><p> <span><span class="zhuanming">開皇</span>中，<span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>臨<span class="zhuanming">益州</span>，妃患心腹，諸治不損。有<span class="zhuanming">綿州</span><span class="zhuanming">昌隆</span><span class="zhuanming">白崖山</span>道士<span class="zhuanming">文普善</span>者，能昇刀禁火，<span class="zhuanming">鵠鳴山</span>有二道士能呼策鬼神，符印章醮，入水不溺，並來同治，都無有效。乃使長史<span class="zhuanming">張英</span>等往山請出，爲妃治病，報曰：「吾在山住向八十年，與木同性<a class="zhuhao" href="#4816" id="4810">〔二〕</a>。」徐<a class="zhuhao" href="#4817" id="4811">〔三〕</a>更苦邀，<span class="zhuanming">進</span>答曰：「盡命於此，可自早還。」信返具報，王使六司官人犢<a class="zhuhao" href="#4818" id="4812">〔四〕</a>車四乘，將從百人，重往迎請，<span class="zhuanming">進</span>曰：「王雖貴勝，命有所屬。」執志如初。信還，王大怒，自入山，將<a class="zhuhao" href="#4819" id="4813">〔五〕</a>手加罪。既至山寺，禮佛見<span class="zhuanming">進</span>，不覺身戰汗流。王曰：「奉請禪師爲妃治病，禪師慈悲，願救此苦。」答曰：「殺羊食心，豈不苦痛？一切衆生皆是佛子，何因於妃偏生此愛？」王慙愧懺悔，仍請出山<a class="zhuhao" href="#4820" id="4814">〔六〕</a>，乃曰：「王命既重，不可不行。王自先行，貧道生不乘騎，當可後去。」王曰：「弟<i class="pageTag" onclick="viewPic('ZSK00709-002-L00679','1377163',this);" style="cursor:pointer;"> <span class="song">P679</span></i>子步從，與師同行。」報曰：「出家人與俗異，但前行，應同到。」王行兩日方至，<span class="zhuanming">進</span>一旦便達，徑入妃堂，見<span class="zhuanming">進</span>流汗，因爾除差。施絹五百段﹑納衣袈裟什物等。<span class="zhuanming">進</span>令王妃以水盥手，執物咒願，揔用迴入<span class="zhuanming">法聚寺</span>基業。即辭還山，王與妃見<span class="zhuanming">進</span>足離地可四五寸。以<span class="zhuanming">大業</span>十三年正月八日終此山中，龍吟猿叫，諠寺三日矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4809" id="4815">〔一〕</a>問其：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「具問」。　<a class="zhuhao" href="#4810" id="4816">〔二〕</a>性：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「姓」。　<a class="zhuhao" href="#4811" id="4817">〔三〕</a>徐：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「餘」。　<a class="zhuhao" href="#4812" id="4818">〔四〕</a>犢：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「𨏔」。　<a class="zhuhao" href="#4813" id="4819">〔五〕</a>將：原作「捋」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4814" id="4820">〔六〕</a>山：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377162">上一葉</a>　<a href="entry://1377164">下一葉</a></>		
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1377164
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119433" key="1119433"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋西京大禪定道場釋静端傳七 </p></div><div id="FCdiv1119434" key="1119434"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00679','1377164',this);" style="cursor:pointer;"> <span class="song">P679</span></i><p class="font18" id="ZSK00709-001-BT0000493"><b>隋西京大禪定道場釋静端傳七</b></p><p> <span><span class="zhuanming">釋静端</span>，一名<span class="zhuanming">慧<a class="zhuhao" href="#4826" id="4821">〔一〕</a>端</span>，本<span class="zhuanming">武威</span>人，後住<span class="zhuanming">雍州</span>。年十四投<span class="zhuanming">僧實禪師</span>受治心法，深所印可。經<span class="zhuanming">魏</span>﹑<span class="zhuanming">周</span>﹑<span class="zhuanming">隋</span>，崇挹佛化，闡弘不絶，以静操知名。後歸于<span class="zhuanming">曇相禪師</span>，習行定業。<span class="zhuanming">周</span>滅法時，乃竭力藏舉諸經像等百有餘所，終始護持，冀後法開，用爲承緒。及<span class="zhuanming">隋</span>開化，並揔發之，經籍廣被，<span class="zhuanming">端</span>之力也。重預出家，還宗本習，擁徒結道，綽有餘勳。而謙損儉退，無與時争。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00680','1377164',this);" style="cursor:pointer;"> <span class="song">P680</span></i>服御三衣，應法杖鉢，一牀一食，用卒生報。獲利即散，餘無資蓄。名行既著，貴賤是崇。<span class="zhuanming">隋</span><span class="zhuanming">漢王</span><span class="zhuanming">諒</span>重其戒德，數受弘訓。<span class="zhuanming">文帝</span>﹑<span class="zhuanming">獻后</span>延進入宫，從受正法，禀其歸戒<a class="zhuhao" href="#4827" id="4822">〔二〕</a>，遂留宫宿。<span class="zhuanming">端</span>曰：「出家之人，情標離俗，宫中非宿寢之所。」數引宫禁，常弘戒約。勑以牙席<a class="zhuhao" href="#4828" id="4823">〔三〕</a>﹑檀龕及諸金貨前後奉賜，令興福力。故今寺宇高廣，皆<span class="zhuanming">端</span>之餘緒焉。所以財事增榮，日懸寺宇，一無所受，並歸僧庫。而常掩室下帷，静退人物。</span> </p><p> <span><span class="zhuanming">仁壽</span>年中，有勑送舍利於<span class="zhuanming">豫州</span>，屢放白光，變爲五彩，旋轉瓶側。見者發心，鑿石爲銘，文至「皇帝」，鐫治將訖，乃變爲金字，分明外徹；時以爲嘉瑞也。屬<span class="zhuanming">高祖</span>昇遐，<span class="zhuanming">隋</span>儲嗣曆，造<span class="zhuanming">大禪定</span>上福<span class="zhuanming">文皇</span>，召海内静業者居之。以<span class="zhuanming">端</span>道悟群心，勑揔綱任，辭不獲免，創臨僧首。于時四方義聚，人百其心，法令未揚，或𠎝靈化。而<span class="zhuanming">端</span>躬事軌勉，咸敬而揖之，使夫餮墯之士悛勵而從訓勗者殷矣。以<span class="zhuanming">大業</span>二年冬十二月二十七日終于<span class="zhuanming">禪林</span>本寺，春秋六十有四。瘞于京之東<a class="zhuhao" href="#4829" id="4824">〔四〕</a>故<span class="zhuanming">禪林寺</span>廟，猶陳五色牙席，千秋樹皮袈裟在<a class="zhuhao" href="#4830" id="4825">〔五〕</a>焉，由物希故，觀者衆矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4821" id="4826">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4822" id="4827">〔二〕</a>戒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「護」。　<a class="zhuhao" href="#4823" id="4828">〔三〕</a>席：<span class="zhuanming">興聖寺</span>本作「象」，<span class="shuming">高麗藏</span>作「像」。　<a class="zhuhao" href="#4824" id="4829">〔四〕</a>東：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「東郊」。　<a class="zhuhao" href="#4825" id="4830">〔五〕</a>在：<span class="shuming">高麗藏</span>作「存」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377163">上一葉</a>　<a href="entry://1377165">下一葉</a></>		
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1377165
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119423" key="1119423"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋澤州羊頭山釋道舜傳八 </p></div><div id="FCdiv1119424" key="1119424"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000495"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00681','1377165',this);" style="cursor:pointer;"> <span class="song">P681</span></i>隋澤州羊頭山釋道舜傳八</b></p><p> <span><span class="zhuanming">釋道舜</span>，未詳何人。静處林泉，庇道自隱，言常含笑，談述清遠。嘗止<span class="zhuanming">澤州</span><span class="zhuanming">羊頭山</span><span class="zhuanming">神農</span>定藥之所，結宇茅茨，餘無蓄積，日唯一食，常坐卒歲，斯亦清素之沙門也。德豐内溢，聲流氓俗。能<a class="zhuhao" href="#4837" id="4831">〔一〕</a>感蛇鼠同居，在繩牀下各孚産育，不相危惱。又致虎來，蹲踞其側，便爲説法。有人還往，告虎令去，或語之云：「明日人來，汝不須至。」便如<span class="zhuanming">舜</span>言，虎便不現。其通感深識，爲若此也。給侍之人與虎同住，親<a class="zhuhao" href="#4838" id="4832">〔二〕</a>如家犬，曾莫之畏。身着弊納，略無可採，跣行林野，不擇晨夕。</span> </p><p> <span><span class="zhuanming">開皇</span>之初，忽遊聚落説法，化諸村民。皆盛集受法，獨不爲一女<a class="zhuhao" href="#4839" id="4833">〔三〕</a>授戒，告云：「汝當生牛中，其相已現，戒不救汝也。業不定者，爾乃相濟耳<a class="zhuhao" href="#4840" id="4834">〔四〕</a>。」時有不信其言，以爲惑衆，咸有疑者。<span class="zhuanming">舜</span>欲决於衆議，告衆曰：「必不信者，試蹋汝牛尾業影，必當不起。」即以足躡女裙後空地，云是尾影，其女依言，趣起不得。時衆驚信，請<span class="zhuanming">舜</span>曰：「如何除此業報？」其女家積粟數万石，既懼惡業，一時頓捨。<span class="zhuanming">舜</span>並爲營福，令其懺悔，如此累作，惡業便傾，方爲受戒。由斯以談，能見業影之存亡，將隣聖之極矣。或醫<a class="zhuhao" href="#4841" id="4835">〔五〕</a>諸癘村，受於癘供，見有膿潰外流者，皆口就而𠲿之，情無惡念。或洗其衣服，或浄其心業，用爲己任，情向欣然，初無顰蹙。後<i class="pageTag" onclick="viewPic('ZSK00709-002-L00682','1377165',this);" style="cursor:pointer;"> <span class="song">P682</span></i>遊於<span class="zhuanming">林慮</span><span class="zhuanming">洪谷</span>，北詣<span class="zhuanming">晉</span>﹑<span class="zhuanming">盤亭</span>等諸山，隱寺綜禪定<a class="zhuhao" href="#4842" id="4836">〔六〕</a>業，不測終所。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4831" id="4837">〔一〕</a>能：原作「態」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4832" id="4838">〔二〕</a>親：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「視」。　<a class="zhuhao" href="#4833" id="4839">〔三〕</a>女：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「女人」。　<a class="zhuhao" href="#4834" id="4840">〔四〕</a>爾乃相濟耳：<span class="shuming">高麗藏</span>作「爾乃濟耳」，<span class="zhuanming">興聖寺</span>本作「今乃濟耳」。　<a class="zhuhao" href="#4835" id="4841">〔五〕</a>醫：原作「依」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4836" id="4842">〔六〕</a>定：原作「窆」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377164">上一葉</a>　<a href="entry://1377166">下一葉</a></>		
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1377166
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119413" key="1119413"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋西京大禪定道場釋慧歡傳九 </p></div><div id="FCdiv1119414" key="1119414"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000497"><b>隋西京大禪定道場釋慧歡傳九</b></p><p> <span><span class="zhuanming">釋慧歡</span><a class="zhuhao" href="#4847" id="4843">〔一〕</a>，俗姓<span class="zhuanming">管氏</span>，<span class="zhuanming">京兆</span><span class="zhuanming">雲陽</span>人也。弱齡猒俗，深慕出家，迫以恒網<a class="zhuhao" href="#4848" id="4844">〔二〕</a>，取拔無路。歷任僚署，頻經涼暑，年逾壯齒，方蒙本遂。三十有七，披緇在道，依<span class="zhuanming">清禪寺</span><span class="zhuanming">崇公</span>諮受定法，攝心儀體，存息短長，觀覺安立，泠<a class="zhuhao" href="#4849" id="4845">〔三〕</a>然祛寫。兼以志得林泉，銷形人世，捐略塵欲，山學推先。嘗經行山頂，悮墮高巖，乃在<a class="zhuhao" href="#4850" id="4846">〔四〕</a>石上端居，不忘禪念，其感靈如此。逮<span class="zhuanming">隋文</span>晏駕，建大伽藍，以<span class="zhuanming">歡</span>志德潛被，召而供養。<span class="zhuanming">大業</span>六年二月卒<span class="zhuanming">大禪定道場</span>，春秋六十有九，遺令施形寒林之下。弟子等敢從德義，送於<span class="zhuanming">終南</span><span class="zhuanming">楩梓谷</span>中，率諸道俗立銘樹塔矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00683','1377166',this);" style="cursor:pointer;"> <span class="song">P683</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4843" id="4847">〔一〕</a>慧歡：<span class="zhuanming">興聖寺</span>本作「惠觀」。　<a class="zhuhao" href="#4844" id="4848">〔二〕</a>網：<span class="zhuanming">興聖寺</span>本作「因」，<span class="shuming">高麗藏</span>作「日」。　<a class="zhuhao" href="#4845" id="4849">〔三〕</a>泠：<span class="shuming">高麗藏</span>作「冷」。　<a class="zhuhao" href="#4846" id="4850">〔四〕</a>在：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377165">上一葉</a>　<a href="entry://1377167">下一葉</a></>		
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1377167
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119403" key="1119403"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋河東栖巖道場釋智通傳十 </p></div><div id="FCdiv1119404" key="1119404"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00683','1377167',this);" style="cursor:pointer;"> <span class="song">P683</span></i><p class="font18" id="ZSK00709-001-BT0000499"><b>隋河東栖巖道場釋智通傳十</b></p><p> <span><span class="zhuanming">釋智通</span>，姓<span class="zhuanming">程氏</span>，<span class="zhuanming">河東</span><span class="zhuanming">猗氏</span>人也。生知信慤，樂崇道慧，將習書計，遂欲出家，父母異而許之，十歲已從<a class="zhuhao" href="#4868" id="4851">〔一〕</a>剃落。敦肅恭孝，執履謙沖，師長友朋，接事無怠。修持戒行，歌詠法言，晝夜不輟，誦諸經中讚佛要偈三千餘首<a class="zhuhao" href="#4869" id="4852">〔二〕</a>，五十許年，初無告倦。自木德不競，立喪攸在，<span class="zhuanming">釋</span>門淪廢，法侣無歸，方從<span class="zhuanming">俊律師</span>﹑<span class="zhuanming">延法師</span>服膺受業，不以艱危阻<a class="zhuhao" href="#4870" id="4853">〔三〕</a>志。<span class="zhuanming">隋祖</span>再興，奄還<span class="zhuanming">蒲坂</span>，慈濟所及，乃立<span class="zhuanming">孤老寺</span>於城治，等心賑贍，以時周給，授戒説法，乘機間起，食椹懷音，日有千計。<span class="zhuanming">仁壽</span>創塔，締構<span class="zhuanming">栖巖</span>，飜然脱屣，就閑修業。親事香花，躬運掃洒，口恒稱讚，目常瞻睹。善由己積，道<a class="zhuhao" href="#4871" id="4854">〔四〕</a>爲含生，財雖有餘，並充功德。以<span class="zhuanming">大業</span>七年十月二十四日以疾而卒於山寺，春秋六十有四。</span> </p><p> <span>初未終前，數日不悆，維那鳴鍾而杵自折，識者以爲不越振矣。<span class="zhuanming">通</span>聞之，命侍者稱<span class="zhuanming">彌陀<i class="pageTag" onclick="viewPic('ZSK00709-002-L00684','1377167',this);" style="cursor:pointer;"> <span class="song">P684</span></i>佛</span>名，迴心攝念，願生彼土。有入室門人<span class="zhuanming">頂蓋</span>者，夙夜祗奉。忽問<span class="zhuanming">蓋</span>曰：「厨中作何食耶？」<span class="zhuanming">蓋</span>曰：「爲何所須？」曰：「有達官諸貴來耳。」<span class="zhuanming">蓋</span>曰：「昔聞生人道者見諸貴勝，師本修德，所詣豈在人耶！」至晚，乃開目正視，良久不眴，狀有所覩。旁侍加香，寂然立敬，炊頃方止。乃彈指云：「不可思議也。」有問其故，云見寶幢﹑花蓋，塔廟莊嚴。初夜又迴首眄云：「始見明珠，今何所在？」又云：「有何緣務，大然燈燭？」遂掩燈令暗，須臾復云：「火<a class="zhuhao" href="#4872" id="4855">〔五〕</a>明何爲轉盛？」<span class="zhuanming">蓋</span>曰：「室今暗昧，是師浄相，不可怪也。」乃合掌達旦，曰：「吾生浄土矣。」因而氣静，山地動摇，門窗震裂，群雉驚雊，非恒所聞。寺僧<span class="zhuanming">道慧</span><a class="zhuhao" href="#4873" id="4856">〔六〕</a>未曉假寐，至是驚覺，出倚廊下，曰：「禪師若終，必生浄土矣<a class="zhuhao" href="#4874" id="4857">〔七〕</a>。何以知然？向於眠中見西嶺上並是樓閣殿堂，乘空而去。」言畢，方知<span class="zhuanming">通</span>已終逝。</span> </p><p> <span>又，<span class="zhuanming">蓋</span>母<span class="zhuanming">王氏</span>久懷篤信，讀誦<a class="zhuhao" href="#4875" id="4858">〔八〕</a>衆經，禮懺發心，以往生爲務。<span class="zhuanming">貞觀</span>十一年二月臨將捨命，弥加勤至，自<a class="zhuhao" href="#4876" id="4859">〔九〕</a>見牀前有赤蓮花，大如五斛甕許，又見青蓮花滿宅，<span class="zhuanming">阿弥陀佛</span>﹑<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>一時俱到。<span class="zhuanming">蓋</span>與姪<span class="zhuanming">薛大興</span>供侍<a class="zhuhao" href="#4877" id="4860">〔一○〕</a>，親聞所述。而<span class="zhuanming">興</span>見有佛，色形甚大，并二菩薩，久而自隱。斯並近事，故傳實録。</span> </p><p> <span>沙門<span class="zhuanming">行友</span>，<span class="zhuanming">蒲</span><span class="zhuanming">晉</span>名僧，爲之本傳。因著論曰：夫法本不生，今則無滅，如身實相，觀佛亦然。因斯以談，則三界與一識冥歸，生死共涅槃同體，又何容浄穢彼此於其間哉！則凡<i class="pageTag" onclick="viewPic('ZSK00709-002-L00685','1377167',this);" style="cursor:pointer;"> <span class="song">P685</span></i>夫學人妄情未盡，不能齊彼我﹑均苦樂﹑遺欣猒﹑亡是非，故須迴向願求，標心所詣，然後往生耳。其實則不然，譬猶明鏡現形，空谷應聲，影響之來，豈云遠乎？而惑者以暗識生疑，謂浄土越度三有，超過九定，絶域寥廓，經途夐遠，自非三乘極位及十地聖人積行累功，安能生彼。何其謬歟！觀斯上人，雖禀性温柔，爲人清潔，其所修習，則福德偏長。定慧之功，蓋不足紀，直以一生之散善，臨命之虚心，遂能自<a class="zhuhao" href="#4878" id="4861">〔一一〕</a>覩光明，親見幢相，動摇坤象<a class="zhuhao" href="#4879" id="4862">〔一二〕</a>，夢感旁人。是知九品之業有徵，十念之功無爽，凡我同志，可不勗哉！若夫尋近大乘，修行止<a class="zhuhao" href="#4880" id="4863">〔一三〕</a>觀，察微塵之本際，訊<a class="zhuhao" href="#4881" id="4864">〔一四〕</a>一念之初源，便可荆棘播無常之音，梟獍<a class="zhuhao" href="#4882" id="4865">〔一五〕</a>説甚深之法。十方浄國，未必過此。如其眷戀妻孥，槃桓弊執，營生未猒，逐物已疲，摧<a class="zhuhao" href="#4883" id="4866">〔一六〕</a>百齡於倉卒之間，畢一世於遑忙之際，内無所措，外無所恃，則長劫冥没，亦奚能自返？良可悲矣<a class="zhuhao" href="#4884" id="4867">〔一七〕</a>！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4851" id="4868">〔一〕</a>從：原作「後」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4852" id="4869">〔二〕</a>首：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「章」。　<a class="zhuhao" href="#4853" id="4870">〔三〕</a>阻：<span class="zhuanming">興聖寺</span>本作「沮」。　<a class="zhuhao" href="#4854" id="4871">〔四〕</a>道：原作「通」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4855" id="4872">〔五〕</a>火：原作「大」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4856" id="4873">〔六〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#4857" id="4874">〔七〕</a>矣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4858" id="4875">〔八〕</a>誦：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4859" id="4876">〔九〕</a>自：<span class="zhuanming">興聖寺</span>本作「日」，<span class="shuming">高麗藏</span>作「目」。　<a class="zhuhao" href="#4860" id="4877">〔一○〕</a>供侍：<span class="shuming">高麗藏</span>作「共」。　<a class="zhuhao" href="#4861" id="4878">〔一一〕</a>自：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「目」。　<a class="zhuhao" href="#4862" id="4879">〔一二〕</a>動摇坤象：原作「動摇神象」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：即傳文所云「山地<i class="pageTag" onclick="viewPic('ZSK00709-002-L00686','1377167',this);" style="cursor:pointer;"> <span class="song">P686</span></i>動摇」。　<a class="zhuhao" href="#4863" id="4880">〔一三〕</a>止：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「正」。　<a class="zhuhao" href="#4864" id="4881">〔一四〕</a>訊：<span class="shuming">高麗藏</span>作「信」。　<a class="zhuhao" href="#4865" id="4882">〔一五〕</a>獍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「鏡」。　<a class="zhuhao" href="#4866" id="4883">〔一六〕</a>摧：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「推」。　<a class="zhuhao" href="#4867" id="4884">〔一七〕</a>良可悲矣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「悲夫」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377166">上一葉</a>　<a href="entry://1377168">下一葉</a></>		
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1377168
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119267" key="1119267"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋西京慈門道場釋本濟傳十一 </p></div><div id="FCdiv1119268" key="1119268"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00686','1377168',this);" style="cursor:pointer;"> <span class="song">P686</span></i><p class="font18" id="ZSK00709-001-BT0000501"><b>隋西京慈門道場釋本濟傳十一<span class="font12 zhu">善智　道訓　道樹</span></b></p><p> <span><span class="zhuanming">釋本濟</span>，<span class="zhuanming">宋氏</span>，<span class="zhuanming">西河</span><span class="zhuanming">介休</span>人也。父祖不事王侯，遁世無悶，逼以僚省，挂冠而返。<span class="zhuanming">濟</span>年爰童丱，智若成人，齠齔<a class="zhuhao" href="#4890" id="4885">〔一〕</a>之初，横經就業，故於六經﹑三史，皆所留心。雖云小道，略通大義，故庠塾倫侣，重席請言。後披析既淹，豁然大悟，乃曰：「斯寔宇宙之糟粕也，何累人之清識乎！」乃歸仰<span class="zhuanming">釋氏</span>，辭親出家。<span class="zhuanming">開皇</span>元年，時登十八，戒定逾浄，正業彌隆。不服新華，除其愛染，躬行忍<a class="zhuhao" href="#4891" id="4886">〔二〕</a>辱，愍增上慢。博覽經論，成誦在心，講解推則，循環相屬，時共觀風，榮斯神舉。會<span class="zhuanming">信行禪師</span>創開異部，包括先達，啓則後賢，<span class="zhuanming">濟</span>聞欽<a class="zhuhao" href="#4892" id="4887">〔三〕</a>詠欣然，北面承部，寫瓶非喻，合契無差。以<span class="zhuanming">信行</span>初建<span class="shuming">集録</span>﹑<span class="shuming">山東</span>，既無本文，口爲<span class="zhuanming">濟</span>述，皆究達玄奥。及<span class="zhuanming">行</span>之亡後，<span class="shuming">集録</span>方到，<span class="zhuanming">濟</span>覽文即講，曾無滯託。雖末見後詞，而前傳冥會，時五衆别部，敬之重之。著<span class="shuming">十種不敢斟量論</span>六卷，旨文清靡，頗或傳之。自是專弘異集，響高别衆。以<span class="zhuanming">大業</span>十一年九月十二日卒於所住之<span class="zhuanming">慈門寺</span>，春秋五十有四。弟子<span class="zhuanming">道訓</span>﹑<span class="zhuanming">道樹</span>式奉尸陀，追建白塔於<span class="zhuanming">終南<i class="pageTag" onclick="viewPic('ZSK00709-002-L00687','1377168',this);" style="cursor:pointer;"> <span class="song">P687</span></i>山</span>下，立銘表德。</span> </p><p> <span>有弟<span class="zhuanming">善智</span>，天縱玄機，高步世表，祖師<span class="zhuanming">信行</span>，服膺請業。酌深辯味，妙簡錙銖，入室隣幾，精窮理窟。嘗以四分之一用資形累，通夏翹足，攝慮觀佛，誠策勤之上達也。<span class="zhuanming">信行</span>敬揖風猷，雅相標致，時衆咸悦，可謂以德服<a class="zhuhao" href="#4893" id="4888">〔四〕</a>人者焉。撰<span class="shuming">頓教一乘</span>二十卷，因時判<a class="zhuhao" href="#4894" id="4889">〔五〕</a>儀，共遵流世。以<span class="zhuanming">大業</span>三年卒，弟子等附葬于<span class="zhuanming">信行</span>墓之右焉。</span> </p><p> <span><span class="zhuanming">訓</span>有分略之能，<span class="zhuanming">樹</span>豐導引之説，當今敷化宗首，莫與儔之。時暫舉筵，道俗雲合，聲榮感敬，後恐難尋迹矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4885" id="4890">〔一〕</a>齠齔：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「齒胄」。　<a class="zhuhao" href="#4886" id="4891">〔二〕</a>忍：原作「卑」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4887" id="4892">〔三〕</a>欽：原作「歌」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4888" id="4893">〔四〕</a>服：<span class="shuming">高麗藏</span>作「伏」。　<a class="zhuhao" href="#4889" id="4894">〔五〕</a>判：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「制」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377167">上一葉</a>　<a href="entry://1377169">下一葉</a></>		
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1377169
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119260" key="1119260"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 隋終南山神田道場釋僧照傳十二 </p></div><div id="FCdiv1119261" key="1119261"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00687','1377169',this);" style="cursor:pointer;"> <span class="song">P687</span></i><p class="font18" id="ZSK00709-001-BT0000503"><b>隋終南山神田道場釋僧照傳十二</b></p><p> <span><span class="zhuanming">釋僧照</span>，<span class="zhuanming">京兆</span>人，不詳氏族。幼年入道，師于<span class="zhuanming">静藹</span>，遊履盛化。每居幽隱，頻感徵異，乃高恒度，恐致驚俗，故罕聞之俗<a class="zhuhao" href="#4910" id="4895">〔一〕</a>。遭<span class="zhuanming">周</span>滅法，不偶塵囂，獨處<span class="zhuanming">秦嶺</span>，高步松苑，顧影與心，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00688','1377169',this);" style="cursor:pointer;"> <span class="song">P688</span></i>相娱自<a class="zhuhao" href="#4911" id="4896">〔二〕</a>得。乃曰：「吾今居此安泰，寧有樂過斯者乎？彼城邑遺僧，波波順俗，用斯優洽<a class="zhuhao" href="#4912" id="4897">〔三〕</a>，一何傾附。」及<span class="zhuanming">隋初</span>弘教，遂於<span class="zhuanming">鄠縣</span>南山<span class="zhuanming">田谷</span>立<span class="zhuanming">神田寺</span>，養徒縱業，名振<span class="zhuanming">渭川</span>，道俗崇仰，立信彌積。</span> </p><p> <span>逮<span class="zhuanming">文帝</span>末紀，栖隱<span class="zhuanming">岐山</span>。以<span class="zhuanming">照</span>道德遠聞，意延相見，令左僕射<span class="zhuanming">楊素</span>就宣勑旨，躬迎<a class="zhuhao" href="#4913" id="4898">〔四〕</a>謁見。<span class="zhuanming">照</span>預知之，告侍人曰：「當有貴客來至，可辦諸食具<a class="zhuhao" href="#4914" id="4899">〔五〕</a>。」明日果達山寺。<span class="zhuanming">素</span>威英自若，勇悍無前，及到<span class="zhuanming">照</span>之住籬，不覺愜然喪膽，下乘將進，欲步不前<a class="zhuhao" href="#4915" id="4900">〔六〕</a>，乃通信達<span class="zhuanming">照</span>。<span class="zhuanming">照</span>端拱如初，命<span class="zhuanming">素</span>前進，而通身沐汗，情智失守，纔得傳詔，餘無措言。久時少解，乃以情告，<span class="zhuanming">照</span>曰：「山林幽静，計無非異。檀越善意相尋，理無虚結<a class="zhuhao" href="#4916" id="4901">〔七〕</a>。」食訖辭退，<span class="zhuanming">照</span>曰：「蒙天子優及，遠延<span class="zhuanming">仁壽</span><a class="zhuhao" href="#4917" id="4902">〔八〕</a>，但<a class="zhuhao" href="#4918" id="4903">〔九〕</a>道在幽通，未假面奉。又以老疾相繼，接對莫因。」<span class="zhuanming">素</span>具事聞，述其情懼，帝曰：「戒神<a class="zhuhao" href="#4919" id="4904">〔一○〕</a>之威也，以卿雄武故，致斯憚耳。」乃重勑<span class="zhuanming">素</span>賷香油，再伸景仰，下詔曰：「禪師德居物議，道映遂初，躬<a class="zhuhao" href="#4920" id="4905">〔一一〕</a>處巖阿，養素崇業，朕甚嘉焉。今送供奉，用展翹敬。」<span class="zhuanming">素</span>以前虚仰景行，重謁<a class="zhuhao" href="#4921" id="4906">〔一二〕</a>山門，卑處身心，方陳對晤，爲説正教，深副本懷，乃欲捨其金帛，開廣寺塔。<span class="zhuanming">照</span>曰：「巖泉林野，即可勵心。塔寺禪坊，莊嚴城邑，凡所送者，一不受之。」又請受戒法。<span class="zhuanming">照</span>以戒行輕毁，沉渾難清，乃爲説慈悲仁育，陳理喻達<a class="zhuhao" href="#4922" id="4907">〔一三〕</a>，竟不授戒。斯亦體達機候之明匠矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00689','1377169',this);" style="cursor:pointer;"> <span class="song">P689</span></i> <span>以<span class="zhuanming">大業</span>七年終於山寺，春秋八十有三。初，<span class="zhuanming">照</span>一受具後，儀奉憲章，六十餘夏，三衣不改，雖重補緝，而受持無離，唯自將奉，而侍者莫持<a class="zhuhao" href="#4923" id="4908">〔一四〕</a>。或有接<a class="zhuhao" href="#4924" id="4909">〔一五〕</a>持舉者，而重若<span class="zhuanming">太山</span>，初無離席，及<span class="zhuanming">照</span>之捧接，輕若鴻毛。因事以詳，斯亦大德之清風矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4895" id="4910">〔一〕</a>俗：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4896" id="4911">〔二〕</a>自：原作「目」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4897" id="4912">〔三〕</a>洽：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「給」。　<a class="zhuhao" href="#4898" id="4913">〔四〕</a>迎：原作「延」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4899" id="4914">〔五〕</a>具：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4900" id="4915">〔六〕</a>下乘將進，欲步不前：原作「下乘將欲進，步不前」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4901" id="4916">〔七〕</a>結：原作「垢」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4902" id="4917">〔八〕</a>延：原作「近」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">僧照</span>「栖隱<span class="zhuanming">岐山</span>」，當地有皇家行宫<span class="zhuanming">仁壽宫</span>。　<a class="zhuhao" href="#4903" id="4918">〔九〕</a>但：原作「俱」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4904" id="4919">〔一○〕</a>神：原作「師」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4905" id="4920">〔一一〕</a>躬：原作「窮」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4906" id="4921">〔一二〕</a>謁：原作「接」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4907" id="4922">〔一三〕</a>達：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「遣」。　<a class="zhuhao" href="#4908" id="4923">〔一四〕</a>持：<span class="shuming">高麗藏</span>作「沾」。　<a class="zhuhao" href="#4909" id="4924">〔一五〕</a>接：原作「妄」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377168">上一葉</a>　<a href="entry://1377170">下一葉</a></>		
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1377170
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119272" key="1119272"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十八　習禪三 &gt; 唐并州大興國寺釋洪林傳十三 </p></div><div id="FCdiv1119273" key="1119273"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00689','1377170',this);" style="cursor:pointer;"> <span class="song">P689</span></i><p class="font18" id="ZSK00709-001-BT0000505"><b>唐并州大興國寺釋洪林傳十三</b></p><p> <span><span class="zhuanming">釋洪林</span>，未詳氏族，<span class="zhuanming">太原</span>人也。少履<span class="zhuanming">釋</span>門，禀受清化，率志都雅，言晤清穆。住<span class="zhuanming">并州</span><span class="zhuanming">大<i class="pageTag" onclick="viewPic('ZSK00709-002-L00690','1377170',this);" style="cursor:pointer;"> <span class="song">P690</span></i>興國寺</span>，履操栖静，退屏人物。而住房連帀，與衆比居，整畟貞嚴，希言寡涉。高衆盛德皆敬而奉之，遊至<span class="zhuanming">林</span>房，莫不捻履潛步，嗇然趣越也。其爲世重如此。獨居一室積五十年，賓客送迎，足不踰閾。至於僧法制度，道俗二食，身先座首，勵力行奉，不以道德，用虧時衆。餘則端坐房中，儼然卓立，瓶衣什物，周正方所。故登其門者不覺毛豎。有問其故，則從容談論，詞義審當，而不測其心造也。故<span class="zhuanming">興國大寺</span>百有餘僧，敬異崇仰，有如天岸<a class="zhuhao" href="#4926" id="4925">〔一〕</a>。以<span class="zhuanming">武德</span>年中終于所住，春秋八十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4925" id="4926">〔一〕</a>岸：<span class="zhuanming">興聖寺</span>本作「崖」。</span> </p><p> <span>瓚：才讚反。　剖：疋口反，剖判也。　析爻：上先擊反，分判也。下户交反，卦象也。　象繫：下胡計反，<span class="shuming">周易</span>有繫詞也。　嫗：下於武反，老婦也。　兊卦：上徒外反。　𩭳角：上子孔反，小兒髻也。　卜筮：下音逝，易曰筮，龜曰卜。　懱：莫結反，輕也。　抗言：上苦浪反，舉也，拒也。　襃貶：上博毛反，襃飾也；下悲撿反，貶黜也。　揣：初委反，揣量也。　竄：麄筭反，逃竄也。　覃思：上徒南反，延也，下去聲。　深賾：下助責反，幽微也。　擘：補麥反，分擘也。　脆：取歲反，易破也。　劫掠：下音<i class="pageTag" onclick="viewPic('ZSK00709-002-L00691','1377170',this);" style="cursor:pointer;"> <span class="song">P691</span></i>略，奪也。　璀：七每反。　晃：胡廣反。　聯翩：連篇二音。　邗江：上音寒。　迸：必孟反，散也。　訣：音决，别也。　檝：音接，檝，棹。　罽賓：上居例反，國名。　稽留：上音雞。　擁篲：上於拱反，下旬歲反。擁篲，持箒也。　遏雲：上於葛反。　沃：烏篤反，慰沃也。　刊定：上苦寒反，削也。　湊：七奏反，至也。　闢：毗益反，開闢也。　剗迹：上初産反，剗削。　儁乂：上俊字，下魚吠反。儁乂，才智之稱也。　仇：音求。　迭：徒結反，迭互也。　適主：上音摘。　春蒐：下所愁反，春獵曰蒐。　窯中：上音摇，燒瓦室也。　溝壑：下呼各反。　柴燎：下力照反，祭天之禮。　岱宗：上音代。　安堵：下音覩，同前。　林圃：下布﹑補二音。　綏撫：上音雖，安也。　恢雅：上苦回反，大也。　獻餉：下詩尚反，贈也。　關鑰：下音藥。　外屏：下音餅。　風瘻：下音漏，瘡瘻也。又力朱反，背曲貌。又作月主反。　北麓：下音鹿。　轝柩：余舅二音，同前。　陷地：上咸字去聲。　峙：直里反，立也。　覼縷：上盧和反，下吕主反，委曲次序也。　郪人：上音妻，縣名，在<span class="zhuanming">蜀</span>。　志幹：下古旦反。　毅：魚既反。　陟岵：下音户。　詳覈：下閑革反，考覈。　鐵錞：下徒内反，矛戟柄下銅也。　鎗：七羊反，正作槍。　憫然：上音敏，傷也。　瘞：於例反，埋瘞也。　陝州：上失染反。　蒲坂：下音板。　蔚成：上於勿反。　傑昂：上渠列反，雄傑也。下吾剛<i class="pageTag" onclick="viewPic('ZSK00709-002-L00692','1377170',this);" style="cursor:pointer;"> <span class="song">P692</span></i>反，高昂也。　餌：而志反，食也。　芟改：上音衫，伐除也。　潛匿：上昨鹽反，下尼力反，伏藏也。　尋隙：下丘逆反，壁孔也。　巾屨：下音句，履也。　替籍：上正作𡲿，音替。下才夜反，鞋履中薦也。　縫：音逢，縫綴。　摙厠：上吕展反，般也。　𦝫襻：下疋患反，帶系也。　貧窶：下其主反，貧空也。　悆：音預，安也。　衣笐：下胡浪反，笐，竿也。　彦琮：上魚箭反，下自宗反。　謙恪：下口各反，恭也。　泄：音薛，漏也。　𨏔車：上音讀，正作犢，朱𨏔。　盥手：上音貫，洗盥也。　綽：昌約反，寬綽也。　餮墯：上音鐵，下徒卧反。餮墯，貪食嬾墯也。　悛勵：上七全反，改也。　訓勗：下許玉反，勉也。　庇：必二反。　茅茨：下疾咨反。茅茨，草屋也。　孚産：上芳無反。　蹲踞：存據二音，箕坐也。　跣行：上先典反，赤足行也。　躡：尼輒反，蹈也。　癘：音例，疾也。　膿潰：下玄對反，决也，或作殨，潰爛也。　𠲿之：上音朔。　顰蹙：上音頻，下子六反。顰蹙，攢眉之貌。　楩梓：上步綿反，下音子。<span class="zhuanming">楩梓</span>，<span class="zhuanming">終南山</span>谷名。　猗氏：上於離反。　信慤：下口角反，謹也，善也。　攸在：上音由，所也。　服膺：下於陵反。服，伏也，膺，身也，謂以身伏從也。　賑贍：上音振，下時焰反。賑贍，以財物濟乏也。　食椹：下食審反，桑子也。　脱屣：下所綺反，鞋屣。　瞻睹：下音覩，視也。　悆：音預。　眴：下詩閏反，目動之貌。　炊頃：上音吹，下傾領反。炊頃，謂<i class="pageTag" onclick="viewPic('ZSK00709-002-L00693','1377170',this);" style="cursor:pointer;"> <span class="song">P693</span></i>一蒸之飯間也。　眄：音麵，視也。　雉：直里反，野雞也。　雊：下古候反，雄雉也。　寥廓：上音寮。寥廓，空遠貌。　夐遠：上兄政反，夐亦遠也。　梟鏡：上古堯反，伯勞鳥也，下正作獍，獸名也，皆反逆之禽獸。　遁世：上徒困反，逃遁。　童丱：下俱患反，童子未髻髮也。　庠塾：二字祥孰二音，門側之堂也。　糟粕：上作高反，下疋莫反，酒醋滓也。　錙銖：上側思反，下音殊。六銖曰錙，四錙曰兩。　藹：於盖反，清也。　鄠縣：上音户。　勇悍：下音汗。　愜然：上苦怗反，心伏也。　喪膽：上蘇浪反，下丁敢反。　比居：上音毗，竝也，近也。　整畟：上之領反，下昌力反。　捻履：上王作躡，尼輒反，捻，泥𤗊反，非此用。　嗇然：上音色，小怖也。　踰閾：下呼域反。踰閾，過門限也，舊音域。　劾：胡得反。</span> </p></div></div></div>			<br><br><center><a href="entry://1377169">上一葉</a>　<a href="entry://1377172">下一葉</a></>		
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1377172
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119348" key="1119348"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐京師大莊嚴寺釋僧定傳一 </p></div><div id="FCdiv1119349" key="1119349"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00695','1377172',this);" style="cursor:pointer;"> <span class="song">P695</span></i><p class="font18" id="ZSK00709-001-BT0000509"><b>唐京師大莊嚴寺釋僧定傳一</b></p><p> <span><span class="zhuanming">釋僧定</span>，<span class="zhuanming">丹陽</span>人。本學<span class="shuming">成實</span>，博綜有功，討擊既繁，便感風癘，乃惟曰：「形異同倫，學當徙轍。」遂屏絶還顧，歸宗禪府。初栖<span class="zhuanming">鍾山</span>林阜，獨静空齋，侍者<span class="zhuanming">道遊</span>供給左右，唯以粳米白粥日進一盃，餘則繫念相續，不愧空景。經于數年，不涉村邑，遊刃定心，更增幽績<a class="zhuhao" href="#4938" id="4927">〔一〕</a>。故使門牖重隱，吐納自新，牆宇崇峻，違順斯薄。微誠獲應，故所苦忽銷，致令身首面目一時圓浄，鬚眉並生，有逾恒日。雖福感所及，儀貌倍常，而雙眉最濃，可長數寸，蒼赤通顔，乃成奇異。<span class="zhuanming">定</span>既屬斯靈瑞，翹厲晨夕。山中多虎，蹤跡成蹊，本性仁慈，感來入室<a class="zhuhao" href="#4939" id="4928">〔二〕</a>，床前庭下，惟繁虎迹。或禪想乍浮，不<a class="zhuhao" href="#4940" id="4929">〔三〕</a>能安静，便通夜山行，無間<a class="zhuhao" href="#4941" id="4930">〔四〕</a>榛梗，猛獸鷙鳥，見等同群，而<span class="zhuanming">定</span>安之，若遊城市。其<a class="zhuhao" href="#4942" id="4931">〔五〕</a>含育之感，不可類也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00696','1377172',this);" style="cursor:pointer;"> <span class="song">P696</span></i> <span><span class="zhuanming">隋文</span>於<span class="zhuanming">西京</span>造寺，遠召處之。業定之心，無庸世務，至於受戒師禮，畢志拒違，預在尊嚴，聞便避隱。嘗遇傷寒，通身蒸熱，如常跏<a class="zhuhao" href="#4943" id="4932">〔六〕</a>坐，斷食三日。沙門<span class="zhuanming">保恭</span>，道場上首，<span class="zhuanming">定</span>之徒也，親喻令食，答曰：「疾勢將陵，命非可保，應以法援，何用食爲！」便閉口静坐<a class="zhuhao" href="#4944" id="4933">〔七〕</a>，七日既滿，所苦頓痊。其立操要心，爲此類也。<span class="zhuanming">大業</span>末歲，栖心<a class="zhuhao" href="#4945" id="4934">〔八〕</a><span class="zhuanming">南山</span><span class="zhuanming">太<a class="zhuhao" href="#4946" id="4935">〔九〕</a>和寺</span>，群盜來劫，<span class="zhuanming">定</span>初不怖。盜曰：「豈不聞世間<a class="zhuhao" href="#4947" id="4936">〔一○〕</a>有奴賊耶？」<span class="zhuanming">定</span>曰：「縱有郎賊，吾尚不怖，況奴賊耶！」因剥其衣服，曾無恡色。至於坐氈，將欲挽掣，<span class="zhuanming">定</span>捉之曰：「吾仰此度冬，卿今將去，命必不濟。乍斷吾命於此，而氈不可離，吾命也。」群盜<a class="zhuhao" href="#4948" id="4937">〔一一〕</a>相看，便止之。以<span class="zhuanming">武德</span>七年六月因有少疾，跏坐如常，不覺已逝，春秋八十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4927" id="4938">〔一〕</a>績：原作「賾」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4928" id="4939">〔二〕</a>感來入室：<span class="shuming">高麗藏</span>作「來入于室」。　<a class="zhuhao" href="#4929" id="4940">〔三〕</a>不：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#4930" id="4941">〔四〕</a>間：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#4931" id="4942">〔五〕</a>其：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4932" id="4943">〔六〕</a>跏：原作「加」，據<span class="shuming">高麗藏</span>校改。本傳下文同。　<a class="zhuhao" href="#4933" id="4944">〔七〕</a>静坐：原作「静室坐」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4934" id="4945">〔八〕</a>心：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4935" id="4946">〔九〕</a>太：<span class="shuming">高麗藏</span>作「大」。　<a class="zhuhao" href="#4936" id="4947">〔一○〕</a>間：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#4937" id="4948">〔一一〕</a>盜：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「賊」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377170">上一葉</a>　<a href="entry://1377173">下一葉</a></>		
</>
1377173
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119337" key="1119337"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐同州大興國寺釋道林傳二 </p></div><div id="FCdiv1119338" key="1119338"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000511"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00697','1377173',this);" style="cursor:pointer;"> <span class="song">P697</span></i>唐同州大興國寺釋道林傳二</b></p><p> <span><span class="zhuanming">釋道林</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">同州</span><span class="zhuanming">郃陽</span>人也。年三<a class="zhuhao" href="#4951" id="4949">〔一〕</a>十五發心出家，入<span class="zhuanming">太白山</span>結宇深巖，路絶登陟，木食濟形，唯法檢心，更無營拯。<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>之始創啓玄宗，勑度七人，選窮翹楚，有司加訪，搜得<span class="zhuanming">林</span>焉。<span class="zhuanming">文皇</span>親命出家，苦辭不可，乃啓曰：「貧道聞山林之士往而不返，皓然之氣獨結林泉，望得連蹤既往，故應義絶凡貫。陛下大敞法門，載清海陸，乞以此名遺虚仰者。」帝曰：「名實相副，其來久矣。禪師但隸公府，身任山栖。」<span class="zhuanming">林</span>不從，乃逃還<span class="zhuanming">太白</span>，仍宗前業。後以事聞奏，乃更搜揚仄陋，窮巖倒穴，方始捉獲，而履節無虧。勑勞殷重，崇敬弥異，乃賜香爐等物，仍令住<span class="zhuanming">馮翊</span><span class="zhuanming">大興國寺</span>。經止少時，又逃于<span class="zhuanming">梁山</span>之陽，阿崖迴曲，地稱天固，鑿山爲窟，凝道其中。</span> </p><p> <span><span class="zhuanming">武德</span>七年七月微覺有疾，遺誡門侍無越律儀。又聞笳吹響空，道俗歆會。又降異香，大如桃棗，衆皆拾而供養，莫知名目，燒發美暢，聞者驚心。經於三日，精氣爽朗，加坐而終。停屍七日，色相無改，即於山西<a class="zhuhao" href="#4952" id="4950">〔二〕</a>鑿龕處之。衆聚如煙，數盈万計，鼓舞而送，生死榮焉。自<span class="zhuanming">林</span>之在道，括隱爲先，從生至終，儉約爲務。女人生染之本，偏所誡期，故<span class="zhuanming">林</span>一生常不親面，不爲説法，不從取食，不上房基，致使臨終之前有來問疾者，<span class="zhuanming">林</span>隔障潛知，遥止之，不令面對。斯行潔通幽故也。而慈濟生靈，深護物性，蚤蝨之屬，任其遊行，每徐徐舉衣，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00698','1377173',this);" style="cursor:pointer;"> <span class="song">P698</span></i>恐其驚走。斯仁育之量，殆難嗣矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4949" id="4951">〔一〕</a>三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#4950" id="4952">〔二〕</a>西：<span class="shuming">高麗藏</span>作「栖」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377172">上一葉</a>　<a href="entry://1377174">下一葉</a></>		
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1377174
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119328" key="1119328"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐京師清禪寺釋法應傳三 </p></div><div id="FCdiv1119329" key="1119329"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00698','1377174',this);" style="cursor:pointer;"> <span class="song">P698</span></i><p class="font18" id="ZSK00709-001-BT0000513"><b>唐京師清禪寺釋法應傳三</b></p><p> <span><span class="zhuanming">釋法應</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">東越</span><span class="zhuanming">會稽</span>人。生自孩孺，性度沉默，隨住緣想，幽思難移。弱冠出家，事沙門<span class="zhuanming">曇崇</span>，學宗禪業，見于别傳。時值<span class="zhuanming">周初</span><a class="zhuhao" href="#4956" id="4953">〔一〕</a>，定門初闢，奉法履行，亘道相趣，<span class="zhuanming">應</span>於門學，殊爲稱首。後逢<span class="zhuanming">周</span>禍，避迹<span class="zhuanming">終南</span>，飯衣松蘿，潛形六載，專修念慧，用祛夙罪，精厲所及，法門弥隆，心用攸厝，妄境斯澄。屢感虎狼，蹲踞廬側，或入門内，似有相因。<span class="zhuanming">應</span>素體生緣，又閑禪病，對猶家犬，爲受三歸，自尒馴狎，更繁其類。<span class="zhuanming">隋</span><a class="zhuhao" href="#4957" id="4954">〔二〕</a>開入度，還事<span class="zhuanming">崇公</span>，定業既深，偏蒙印可，徒衆五百，並委維持，教授奬擢，允開衆望。<span class="zhuanming">開皇</span>十二年，有勑令搜簡三學業長者，海内通化，崇於禪府。選得二十五人，其中行解高者，<span class="zhuanming">應</span>爲其長。勑城内别置五衆，各使一人曉夜教習。<span class="zhuanming">應</span>領徒三百，於<span class="zhuanming">實際寺</span><a class="zhuhao" href="#4958" id="4955">〔三〕</a>相續傳業，四事供養，並出有司。聲聞惟遠，下勑賜帛三百段，仍用造經一藏，親躬受持。以<span class="zhuanming">武德</span>初年，素無所患，云：「吾今將逝，已有<i class="pageTag" onclick="viewPic('ZSK00709-002-L00699','1377174',this);" style="cursor:pointer;"> <span class="song">P699</span></i>香花見迎。」言已，卒於<span class="zhuanming">清禪寺</span>，春秋八十矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4953" id="4956">〔一〕</a>周初：原作「周之初」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4954" id="4957">〔二〕</a>隋：原作「隨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4955" id="4958">〔三〕</a>實際寺：原作「寶塔寺」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">唐</span><span class="zhuanming">長安</span>無<span class="zhuanming">寶塔寺</span>。本書卷一一<span class="shuming">唐京師延興寺釋吉藏傳十二</span>曰：「<span class="zhuanming">實際</span>﹑<span class="zhuanming">定水</span>，欽仰道宗，兩寺連請，延而住止，遂通受雙願，兩以居之。」<span class="zhuanming">清</span><span class="zhuanming">王昶</span><span class="shuming">金石萃編</span>卷七三收録<span class="zhuanming">唐玄宗</span>時期<span class="shuming">河洛上都龍門山之陽大盧舍那像龕記</span>，記載<span class="zhuanming">唐高宗</span>時期在<span class="zhuanming">洛陽</span><span class="zhuanming">龍門石窟</span>雕造<span class="zhuanming">盧舍那佛</span>像，主持施工者有「奉敕檢校僧<span class="zhuanming">西京</span><span class="zhuanming">實際寺</span><span class="zhuanming">善道禪師</span>」。但<span class="zhuanming">清</span><span class="zhuanming">徐松</span><span class="shuming">唐兩京城坊考</span>於<span class="zhuanming">長安</span><span class="zhuanming">實際寺</span>無考，卻有「寶際寺」。該書卷四「太平坊」條記載云「西南隅，<span class="zhuanming">温國寺</span>」，原注曰：「本<span class="zhuanming">寶際寺</span>，<span class="zhuanming">隋</span>太保﹑<span class="zhuanming">薛國公</span><span class="zhuanming">長孫覽</span>妻<span class="zhuanming">鄭氏</span>捨宅所立。（<span class="zhuanming">唐中宗</span>）<span class="zhuanming">景龍</span>元年（七○七），<span class="zhuanming">殤帝</span>爲<span class="zhuanming">温王</span>，改<span class="zhuanming">温國寺</span>。<span class="zhuanming">大中</span>六年（八五二），改<span class="zhuanming">崇聖寺</span>。」此處云<span class="zhuanming">大中</span>六年，誤，應是<span class="zhuanming">會昌</span>六年（八四六）。<span class="shuming">舊唐書</span>卷一八下<span class="shuming">宣宗紀</span>記載，<span class="zhuanming">會昌</span>六年，<span class="zhuanming">唐武宗</span>去世，<span class="zhuanming">唐宣宗</span>繼位，復興佛教，「<span class="zhuanming">温國寺</span>改爲<span class="zhuanming">崇聖寺</span>」。佛寺命名，常取佛教術語，「實際」指宇宙本體真如，無「寶際」一語，疑<span class="zhuanming">寶際寺</span>應作<span class="zhuanming">實際寺</span>，字形相似而誤。</span> </p></div></div></div>			<br><br><center><a href="entry://1377173">上一葉</a>　<a href="entry://1377175">下一葉</a></>		
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1377175
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119318" key="1119318"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐南武州沙門釋智周傳四 </p></div><div id="FCdiv1119319" key="1119319"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00699','1377175',this);" style="cursor:pointer;"> <span class="song">P699</span></i><p class="font18" id="ZSK00709-001-BT0000515"><b>唐南武州沙門釋智周傳四</b></p><p> <span><span class="zhuanming">釋智周</span>，字<span class="zhuanming">圓朗</span>，姓<span class="zhuanming">趙氏</span>。其先<span class="zhuanming">徐州</span><span class="zhuanming">下邳</span>人，<span class="zhuanming">有晉</span>過<span class="zhuanming">江</span>，居于<span class="zhuanming">婁縣</span>之<span class="zhuanming">曲阜</span>也。然其神用<i class="pageTag" onclick="viewPic('ZSK00709-002-L00700','1377175',this);" style="cursor:pointer;"> <span class="song">P700</span></i>超邈，彰於青綺，小學年中，違親許道，師事<span class="zhuanming">法流水寺</span><span class="zhuanming">滔法師</span>，爲力生也。<span class="zhuanming">滔</span>乃<span class="zhuanming">吴</span><span class="zhuanming">越</span><a class="zhuhao" href="#4971" id="4959">〔一〕</a>冠冕，<span class="zhuanming">釋</span>門梁棟，<span class="zhuanming">周</span>服勤左右，寸<a class="zhuhao" href="#4972" id="4960">〔二〕</a>陰請業。受具之後，志在博聞。時<span class="zhuanming">大莊嚴</span><span class="zhuanming">皭<a class="zhuhao" href="#4973" id="4961">〔三〕</a>法師</span>者，義府經笥，道映雄伯，負袠淹留，專功一紀，究盡端涯，更同寒水。自<span class="zhuanming">金陵</span>失御，安步東歸，本<a class="zhuhao" href="#4974" id="4962">〔四〕</a>住伽藍，開弘三寶，學侣同萃，言晤成群。但久猒城傍，早狎丘壑，遂超然高舉，晦迹於<span class="zhuanming">馬鞍山</span><span class="zhuanming">慧聚寺</span>，仁智斯合，終焉不渝。而止水致鑒，問道弥<a class="zhuhao" href="#4975" id="4963">〔五〕</a>結，舊齒晚秀，咸請出山，濟益道俗，不拘小節，乃又從之。横經者溢坐，杖氣者泥首。炎德既銷，僧徒莫聚，乃飜飛舊谷，又遭土崩瓜剖，順時違難，汎然無繫，寂動斯亡。<span class="zhuanming">武德</span>五年七月五日遘疾，終於<span class="zhuanming">大策<a class="zhuhao" href="#4976" id="4964">〔六〕</a>城</span>南<span class="zhuanming">武州</span>刺史<span class="zhuanming">薛士<a class="zhuhao" href="#4977" id="4965">〔七〕</a>通</span>舍，春秋六十有七。其年十一月二十日，賊退途静，弟子<span class="zhuanming">法度</span>等奉迎神柩歸于本山。當時人物凋疏，塋隧未理<a class="zhuhao" href="#4978" id="4966">〔八〕</a>，以<span class="zhuanming">貞觀</span>四年二月十五日，弟子<span class="zhuanming">惠<a class="zhuhao" href="#4979" id="4967">〔九〕</a>滿</span>等於寺之西嶺改設圓墳。</span> </p><p> <span>惟<span class="zhuanming">周</span>風情閑澹，識悟淹遠，容止可觀，進退可度，量包山海，調逸烟霞，得喪一心，慈惻万類，窮通不易其慮，喜愠不形于色，崇尚先達，提奬後進，道俗聞望，咸取則焉。加以篤愛䖝篆，尤工草隸，傍觀圖史，大善篇什。與兄<span class="zhuanming">寶愛</span>俱沐法流，<span class="zhuanming">陳氏</span>二方，俱馳聲績。講<span class="shuming">成論</span>﹑<span class="shuming">小招提玄章</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>等各十餘遍。兼造殿閣，門廊周帀，壯麗當陽，<span class="zhuanming">弥勒</span>丈六夾紵，并諸侍衛。又，<span class="zhuanming">晉</span>司空<span class="zhuanming">何充</span>所造七龕泥像，年代綿遠，聖儀毁落，乃迎還<span class="zhuanming">流水</span>，漆布丹青，彫繢綺<i class="pageTag" onclick="viewPic('ZSK00709-002-L00701','1377175',this);" style="cursor:pointer;"> <span class="song">P701</span></i>華，允開信表法。</span> </p><p> <span><span class="zhuanming">迴向寺</span><span class="zhuanming">釋道恭</span>曰：「余以擁腫拳曲，不中規繩，而匠石輟斤，忽垂顧眄，賞激流連，殆逾三紀。披雲對月，賦<span class="zhuanming">曹</span>﹑<span class="zhuanming">陸</span>之詩；跂石班荆，辨<span class="zhuanming">肇</span>﹑<span class="zhuanming">融</span>之論。故人安在？仰孤帳而荒涼；景行不追，望長松而咽絶。懼陵谷易遷，竹素難久，託徽猷於貞紺，揚清塵於不朽。其銘曰：五陰城郭，六賊丘陵，膠固愛網，縈迴業繩。雄猛<span class="zhuanming">調御</span>，慈悲勃興，危途倏静，穢海俄澄。八樹潛暉，五師繼<a class="zhuhao" href="#4980" id="4968">〔一○〕</a>軌，纂此遺訓，克應開士。皎潔戒珠，波瀾定水，有道有德，知足知止。學揔群經，思深言外，樂説河寫，飡風雲會。七衆關鍵，四部襟帶，振紐<a class="zhuhao" href="#4981" id="4969">〔一一〕</a>頽網，繄其是賴。世途淪喪，適化江湄，去來任物，隱顯從時。坏瓶何愛，浄土爲期，有生有滅，何喜何悲！窀關<a class="zhuhao" href="#4982" id="4970">〔一二〕</a>昔隧，封興舊隴，春郊草平，故山松拱。林昏鳥思，徑深寒擁，妙識歸真，玄垧虚奉。」</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4959" id="4971">〔一〕</a>越：<span class="shuming">興聖寺本</span>﹑<span class="shuming">高麗藏</span>作「國」。　<a class="zhuhao" href="#4960" id="4972">〔二〕</a>寸：<span class="shuming">興聖寺本</span>﹑<span class="shuming">高麗藏</span>作「分」。　<a class="zhuhao" href="#4961" id="4973">〔三〕</a>皭：原作「爝」，據<span class="shuming">興聖寺本</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4962" id="4974">〔四〕</a>本：原作「大」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4963" id="4975">〔五〕</a>弥：原作「弘」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4964" id="4976">〔六〕</a>策：<span class="shuming">高麗藏</span>作「萊」。　<a class="zhuhao" href="#4965" id="4977">〔七〕</a>士：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「仕」。案：<span class="zhuanming">北宋</span><span class="zhuanming">歐陽修</span>﹑<span class="zhuanming">宋祁</span>等<span class="shuming">新唐書</span>卷一一二<span class="shuming">薛登傳</span>曰：「<span class="zhuanming">薛登</span>，<span class="zhuanming">常州</span><span class="zhuanming">義興</span>人。父<span class="zhuanming">士通</span>，爲<span class="zhuanming">隋</span>鷹揚郎將。<span class="zhuanming">江都</span>亂，與州民<i class="pageTag" onclick="viewPic('ZSK00709-002-L00702','1377175',this);" style="cursor:pointer;"> <span class="song">P702</span></i><span class="zhuanming">聞人遂安</span>據城拒賊。<span class="zhuanming">武德</span>初，持地自歸，授<span class="zhuanming">東武州</span>刺史。」<span class="zhuanming">武德</span>四年（六二一）置<span class="zhuanming">武州</span>，治所設在<span class="zhuanming">武康縣</span>，三年後廢州，縣隸<span class="zhuanming">湖州</span>（今<span class="zhuanming">浙江省</span><span class="zhuanming">湖州市</span>）。　<a class="zhuhao" href="#4966" id="4978">〔八〕</a>理：原作「埋」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4967" id="4979">〔九〕</a>惠：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「慧」。案：本書有多位<span class="zhuanming">慧滿</span>。　<a class="zhuhao" href="#4968" id="4980">〔一○〕</a>繼：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「係」。　<a class="zhuhao" href="#4969" id="4981">〔一一〕</a>紐：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「綱」。　<a class="zhuhao" href="#4970" id="4982">〔一二〕</a>關：原作「開」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377174">上一葉</a>　<a href="entry://1377176">下一葉</a></>		
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1377176
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119306" key="1119306"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐終南山紫蓋沙門釋法藏傳五 </p></div><div id="FCdiv1119307" key="1119307"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00702','1377176',this);" style="cursor:pointer;"> <span class="song">P702</span></i><p class="font18" id="ZSK00709-001-BT0000517"><b>唐終南山紫蓋沙門釋法藏傳五</b></p><p> <span><span class="zhuanming">釋法藏</span>，姓<span class="zhuanming">荀氏</span>，<span class="zhuanming">潁川</span><span class="zhuanming">潁陰</span>人。三歲喪父，共母偏居，十歲又亡，隻身而立。因斯禍酷，深悟無常，投庇三寶，用希福祐。年二十二，即<span class="zhuanming">周</span><span class="zhuanming">天和</span>二年四月八日，<span class="zhuanming">明帝</span>度僧，便從出俗。<span class="zhuanming">天和</span>四年誕育皇子，詔選名德至<span class="zhuanming">醴泉宫</span>，時當此數。<span class="zhuanming">武帝</span>躬趍殿下，口号<span class="zhuanming">鮮卑</span>問訊，衆僧兀然，無人對者。<span class="zhuanming">藏</span>在末行，出衆獨立<a class="zhuhao" href="#5006" id="4983">〔一〕</a>，作<span class="zhuanming">鮮卑</span>語答，殿庭僚衆咸喜斯酬。勑語百官：「道人身小心大，獨超群友，報朕此言，可非健道人耶？」有勑施錢二百一十貫，由是面洽，每蒙慰問。雖身居寺内，心念幽林，古聖今賢，皆依山静。<span class="zhuanming">建德</span>二年二月，刷心蕩志，挾鉢擎函，投於<span class="zhuanming">紫蓋山</span>，山即<span class="zhuanming">終南</span>之一峰也。乃獨立禪房高巖之下，衣以百納，飡以朮松，面青天而沃心，吸白雲而填臆<a class="zhuhao" href="#5007" id="4984">〔二〕</a>。三年正月八日遊步山頂，忽遇甘杏十枚，即而噉之，流味濃美，周行<i class="pageTag" onclick="viewPic('ZSK00709-002-L00703','1377176',this);" style="cursor:pointer;"> <span class="song">P703</span></i>更索，全無來處，即荷冥資，但勤勵業。其年四月二十三日毁像焚經，僧令還俗，給優二年。唯<span class="zhuanming">藏</span>山居，依道自隱，綿歷八載，常思開法。</span> </p><p> <span>至<span class="zhuanming">宣帝</span><span class="zhuanming">大象</span>元年九月，下山謁帝，意崇三寶。到城南門，以不許入，進退論理。武候府上大夫<span class="zhuanming">拓王猛</span><a class="zhuhao" href="#5008" id="4985">〔三〕</a>﹑次大夫<span class="zhuanming">乙婁謙</span>問：「從何而來，朋侣何在，施主是誰？」<span class="zhuanming">藏</span>報曰：「<span class="zhuanming">建德</span>二年棄寺入山，三年四月方禁僧侣，唯<span class="zhuanming">藏</span>在山，餘並還俗，乃以俗法抑出徒侣，<span class="zhuanming">藏</span>只<a class="zhuhao" href="#5009" id="4986">〔四〕</a>一身在山。林谷爲家居，鳥獸爲徒侣，草本爲糧粒。然自惟忖：『溥天之下，莫非王土。』既居<span class="zhuanming">紫蓋</span>，噉食山糧，准此供給，則至尊所施。」<span class="zhuanming">猛</span>等報<a class="zhuhao" href="#5010" id="4987">〔五〕</a>奏，下勑曰：「朕欲爲菩薩治化，此僧既從<span class="zhuanming">紫蓋山</span>來，正合朕意。宜令長髮著菩薩衣冠，爲<span class="zhuanming">陟岵寺</span>主。遣内史<span class="zhuanming">沛國公</span><span class="zhuanming">宇文繹</span>檢校施行。」内史次大夫<span class="zhuanming">唐怡</span>﹑<span class="zhuanming">元行恭</span>覆奏曰：「天下衆僧，普<a class="zhuhao" href="#5011" id="4988">〔六〕</a>令還俗，獨度一人，違先帝詔。」至十月於城東面别見<span class="zhuanming">宣帝</span>，問三教名：「朕欲菩薩治化，或現天身，或從地出，或作鹿馬。用斯化道以攝衆生，如何？」<span class="zhuanming">藏</span>引<span class="zhuanming">妙莊嚴王</span>二<a class="zhuhao" href="#5012" id="4989">〔七〕</a>子諫父之事，又曰：「陛下昔爲臣子，不能匡諫，遂令先帝焚燒聖典，靈像鑄錢。據斯逆害，與<span class="zhuanming">秦始</span>何異？」帝怒曰：「違朕先皇明詔，可令遽<a class="zhuhao" href="#5013" id="4990">〔八〕</a>盡。」<span class="zhuanming">藏</span>曰：「仰觸聖顔，乞刑都市，幽顯同見，誠其本心尒。」時命若懸藤，而詞氣無駭，頻經九奏，安詞弥厲。十奏既達，帝曰：「道人怖不？」<span class="zhuanming">藏<a class="zhuhao" href="#5014" id="4991">〔九〕</a>公</span>曰：「人生所重，無過於命。處身極刑之地，何能不怖！」帝聞，愀然改色，乃曰：「真人護法，祐我群生。此則護鵝<i class="pageTag" onclick="viewPic('ZSK00709-002-L00704','1377176',this);" style="cursor:pointer;"> <span class="song">P704</span></i>比丘，朕不殺無事人也。宜捨其刑，一不須問。」賜菩薩衣冠，依前爲<span class="zhuanming">陟岵寺</span>主，頻降寵命，得繼<span class="zhuanming">釋</span>門。既獲再生，便辭帝往林泉山澤，請欲幽潛。御史<span class="zhuanming">鮑宏</span>奉勑，<span class="zhuanming">万年</span>﹑<span class="zhuanming">長安</span>﹑<span class="zhuanming">藍田</span>﹑<span class="zhuanming">盩厔</span>﹑<span class="zhuanming">鄠杜</span>五縣，任<span class="zhuanming">藏</span>遊行，「朕須見日，不可沉隱」。雖蒙恩勑，終未開弘，怏結心靈，思懷聖道。</span> </p><p> <span><span class="zhuanming">周</span>德云謝，<span class="zhuanming">隋</span>祚將興，<span class="zhuanming">大象</span>二年五月二十五日，<span class="zhuanming">隋祖</span>作相於<span class="zhuanming">虎門學</span>。六月，<span class="zhuanming">藏</span>又下山，與大丞相對論三寶，經宿即蒙剃髮<a class="zhuhao" href="#5015" id="4992">〔一○〕</a>，賜法服一具﹑雜綵十五段﹑<span class="zhuanming">青州</span>棗一石。尋又還山，至七月初追<span class="zhuanming">藏</span>下山，更詳開化。至十五日，令遣<span class="zhuanming">藏</span>共<span class="zhuanming">竟<a class="zhuhao" href="#5016" id="4993">〔一一〕</a>陵公</span>檢校度僧百二十人，並賜法服，各還所止。<span class="zhuanming">藏</span>獨宿相第，夜論教始。<span class="zhuanming">大定</span>元年二月十二日，丞<a class="zhuhao" href="#5017" id="4994">〔一二〕</a>相龍飛，即改爲<span class="zhuanming">開皇</span>之元焉。十五日奉勑追前度者，置<span class="zhuanming">大興善寺</span>爲國行道，自此漸開，方流海内。豈非<span class="zhuanming">藏</span>戒行貞明，禪心鬱茂，何能數<a class="zhuhao" href="#5018" id="4995">〔一三〕</a>入朱門，頻登御榻？尒後每有恩勑别加慰勞，并勑王公「咸知朕意」。<span class="zhuanming">開皇</span>二年，内史舍人<span class="zhuanming">趙偉</span>宣勑，月給茯<a class="zhuhao" href="#5019" id="4996">〔一四〕</a>苓﹑棗﹑杏﹑蘇油﹑柴炭，以爲恒料。而性在虚静，不圖榮利，十四年自奏停料，隨施供給。</span> </p><p> <span>武候將軍<span class="zhuanming">索<a class="zhuhao" href="#5020" id="4997">〔一五〕</a>和業</span>者，清信在懷，延至宅中，異<a class="zhuhao" href="#5021" id="4998">〔一六〕</a>禮奉養，積善所熏，遂捨所住以爲佛寺。<span class="zhuanming">藏</span>率俗課勵，設万僧齋。右僕射<span class="zhuanming">蘇威</span>每來參謁，并建大殿尊儀。舍人<span class="zhuanming">裴矩</span>宣勑：「<span class="zhuanming">藏禪師</span>落髮僧首，又設大齋，弘法之盛，孰〔一九〕不可等。其所住處，可爲<span class="zhuanming">濟法</span>。」今之<span class="zhuanming">隆政坊<i class="pageTag" onclick="viewPic('ZSK00709-002-L00705','1377176',this);" style="cursor:pointer;"> <span class="song">P705</span></i></span>北門僧寺是也。嘗<a class="zhuhao" href="#5022" id="4999">〔一七〕</a>以慈仁攝慮，有施禽畜，依而養之，鵝則知時旋遶，狗亦過中不食。斯類法律<a class="zhuhao" href="#5023" id="5000">〔一八〕</a>，不可具紀。<span class="zhuanming">煬帝</span><span class="zhuanming">晉</span>蕃時臨太尉，第三子綿疾夭<a class="zhuhao" href="#5024" id="5001">〔一九〕</a>殂，瘞于斯寺，乃勒銘曰：「世途若幻，生死如浮。殤子何短，<span class="zhuanming">彭祖</span>何脩！嗚呼余子，有逝無留，永爲法種，長依法儔。」教因施<span class="zhuanming">藏</span>靈壽杖，曰：「每策此杖，時賜相憶。」答曰：「王殤幼子，長就法門。<span class="zhuanming">藏</span>策靈壽，何敢忘德<a class="zhuhao" href="#5025" id="5002">〔二○〕</a>！」十六年，<span class="zhuanming">隋祖</span>幸<span class="zhuanming">齊州</span>失豫，王公已下奉造<span class="zhuanming">觀音</span>，並勑安<span class="zhuanming">濟法</span>供養。<span class="zhuanming">仁壽</span>元年，<span class="zhuanming">文帝</span>造等身<span class="zhuanming">釋迦</span>六軀，勑令置於<span class="zhuanming">藏師</span>住寺。<span class="zhuanming">大業</span>二年，<span class="zhuanming">元德太子</span>薨，凡營福業，經像佛殿，皆委於<span class="zhuanming">藏</span>。<span class="zhuanming">大業</span>末歲下勑，九宫並爲寺宇，度僧綱管，相續維持，以<span class="zhuanming">藏</span>名稱洽聞，乃補充<span class="zhuanming">太平宫寺</span>上座，綏緝少達，無替所臨。</span> </p><p> <span>及<span class="zhuanming">大唐</span>建義，人百一心。<span class="zhuanming">淮安王</span>創結<a class="zhuhao" href="#5026" id="5003">〔二一〕</a>兵旗于斯寺宇，因受王請，終身奉養。<span class="zhuanming">貞觀</span>之始，情奉弥隆，恩報罔極，畢由造寺，伺隙未展，王便物故，本祈不果，<span class="zhuanming">藏</span>亦終焉。以<span class="zhuanming">貞觀</span>二<a class="zhuhao" href="#5027" id="5004">〔二二〕</a>年終於<span class="zhuanming">鄠縣</span><span class="zhuanming">觀臺</span>，因殮<span class="zhuanming">武子塠</span><a class="zhuhao" href="#5028" id="5005">〔二三〕</a>南<span class="zhuanming">雲際寺</span>。沙門<span class="zhuanming">孝才</span>夙素知德，爲銘貞石，在於龕側矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#4983" id="5006">〔一〕</a>出衆獨立：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「挺出衆立」。　<a class="zhuhao" href="#4984" id="5007">〔二〕</a>填臆：原作「㙋臆」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「填志」，兼採校改。　<a class="zhuhao" href="#4985" id="5008">〔三〕</a>拓王猛：<span class="zhuanming">拓王氏</span>係<span class="zhuanming">西魏</span>﹑<span class="zhuanming">北周</span>朝廷所賜姓氏，見<span class="zhuanming">唐</span><span class="zhuanming">令狐德棻</span><span class="shuming">周書</span>卷二○<span class="shuming">王盟傳</span>，<span class="zhuanming">唐</span><span class="zhuanming">李延壽</span><span class="shuming">北史</span>卷六二<span class="shuming">王思政傳</span>所附其子<span class="zhuanming">王康</span>事蹟。　<a class="zhuhao" href="#4986" id="5009">〔四〕</a>只：原作「曰」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4987" id="5010">〔五〕</a>報：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00706','1377176',this);" style="cursor:pointer;"> <span class="song">P706</span></i>原作「執」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4988" id="5011">〔六〕</a>普：<span class="shuming">高麗藏</span>作「並」。　<a class="zhuhao" href="#4989" id="5012">〔七〕</a>二：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#4990" id="5013">〔八〕</a>遽：高麗藏作「處」。　<a class="zhuhao" href="#4991" id="5014">〔九〕</a>藏：原作「沛」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4992" id="5015">〔一○〕</a>髮：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「落」。　<a class="zhuhao" href="#4993" id="5016">〔一一〕</a>竟：原作「景」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：據<span class="shuming">周書</span>卷八<span class="shuming">静帝紀</span>﹑<span class="shuming">隋書</span>卷四四<span class="shuming">滕穆王瓚傳</span>，<span class="zhuanming">竟陵公</span>爲<span class="zhuanming">楊慧</span>，是<span class="zhuanming">隋文帝</span>的同母弟。　<a class="zhuhao" href="#4994" id="5017">〔一二〕</a>丞：原作「承」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4995" id="5018">〔一三〕</a>數：<span class="shuming">高麗藏</span>作「累」。　<a class="zhuhao" href="#4996" id="5019">〔一四〕</a>茯：原作「伏」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4997" id="5020">〔一五〕</a>索：原作「素」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4998" id="5021">〔一六〕</a>異：原作「冀」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#4999" id="5022">〔一七〕</a>嘗：原作「當」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5000" id="5023">〔一八〕</a>律：原作「津」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5001" id="5024">〔一九〕</a>夭：原作「天」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5002" id="5025">〔二○〕</a>忘德：原作「輒忘」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5003" id="5026">〔二一〕</a>結：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「繕」。　<a class="zhuhao" href="#5004" id="5027">〔二二〕</a>二：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#5005" id="5028">〔二三〕</a>武子塠：原作「武于阜」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377175">上一葉</a>　<a href="entry://1377177">下一葉</a></>		
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1377177
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118605" key="1118605"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐并州大興國寺釋慧超傳六 </p></div><div id="FCdiv1119297" key="1119297"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00706','1377177',this);" style="cursor:pointer;"> <span class="song">P706</span></i><p class="font18" id="ZSK00709-001-BT0000519"><b>唐并州大興國寺釋慧超傳六</b></p><p> <span><span class="zhuanming">釋慧超</span>，俗姓<span class="zhuanming">申屠</span>，<span class="zhuanming">上黨</span><span class="zhuanming">潞城</span>人也。體道懷貞，冰霜其志。初拂衣捨俗，北趣<span class="zhuanming">晉陽</span>，居<span class="zhuanming">大興國寺</span>，禪念爲業。雖略觀名教，備委邪正，而偏據行途，不沿言説，乃别建道場，盛羅儀像，幡花交列，衆具清鮮。又鳩集異香，多陳品族，每以燒香供養，煙氣相尋。<span class="zhuanming">超</span>恒躬處其中，浄衣端坐，詳其覺觀，擬其志<a class="zhuhao" href="#5037" id="5029">〔一〕</a>業。故有異香滿室，靈骨充瓶，隨用福流，還填欠數，而<i class="pageTag" onclick="viewPic('ZSK00709-002-L00707','1377177',this);" style="cursor:pointer;"> <span class="song">P707</span></i>莫知其所以然也。至<span class="zhuanming">仁壽</span>中年<span class="zhuanming">獻后</span>崩，立<span class="zhuanming">禪定寺</span>，以<span class="zhuanming">超</span>名望，徵入京師，嚴浄形衣，有逾恒日，感瑞陳供，無替由來。</span> </p><p> <span>至<span class="zhuanming">武德</span>元年，以<span class="zhuanming">并部</span>舊壤，懷信者多，化道赴緣，義難限約，乃返還<span class="zhuanming">興國</span>，道俗欣慶，奉禮交并。及七年冬，微痁不愈<a class="zhuhao" href="#5038" id="5030">〔二〕</a>，即告無常，合寺齊趍<a class="zhuhao" href="#5039" id="5031">〔三〕</a>，佇聆遺訣。<span class="zhuanming">超</span>端坐如常，精神更爽，告衆曰：「同住多年，凡情易隔，脱有相惱，希願開懷。然人道難逢，善心易失，及今自任，勿悮後身。」言訖斂手在心，不覺其絶，見無接對，謂其未終，取纊屬之，乃知無氣，時年七十餘。坐若神景，色貌逾<a class="zhuhao" href="#5040" id="5032">〔四〕</a>潔，異香縈繞，滿室充庭，音樂聞空，莫知來處。門人大衆，驚心駭目。遂使士女奔赴，悲咽寒雲，闐塞寺院，香花獻積。至十二月中剋期將殯，四遠白黑，列道争前，從寺至山，十有餘里，人馬輻湊，事等市𨷠。輿以繩牀，坐如入定。路既交擁，卒制難加，乃迴道<a class="zhuhao" href="#5041" id="5033">〔五〕</a>西城，破荒就葬<a class="zhuhao" href="#5042" id="5034">〔六〕</a>。衆又填逼，類等天崩，便殮於<span class="zhuanming">龍阜</span>之山<span class="zhuanming">開化寺</span>側，作窟處焉。經停一年，儼然不散，日别常有供養禮拜<a class="zhuhao" href="#5043" id="5035">〔七〕</a>，香花無絶。後遂塞其窟户，置塔於上，勒銘其右，用旌厚<a class="zhuhao" href="#5044" id="5036">〔八〕</a>德矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5029" id="5037">〔一〕</a>志：原作「妄」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5030" id="5038">〔二〕</a>痁不愈：<span class="shuming">高麗藏</span>作「疾不悆」。　<a class="zhuhao" href="#5031" id="5039">〔三〕</a>趍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「赴」。　<a class="zhuhao" href="#5032" id="5040">〔四〕</a>逾：原作「通」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5033" id="5041">〔五〕</a>道：原作「首」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗<i class="pageTag" onclick="viewPic('ZSK00709-002-L00708','1377177',this);" style="cursor:pointer;"> <span class="song">P708</span></i>藏</span>校改。　<a class="zhuhao" href="#5034" id="5042">〔六〕</a>葬：原作「墓」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5035" id="5043">〔七〕</a>供養禮拜：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「供禮」。　<a class="zhuhao" href="#5036" id="5044">〔八〕</a>厚：原作「後」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377176">上一葉</a>　<a href="entry://1377178">下一葉</a></>		
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1377178
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119286" key="1119286"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐台州國清寺釋智晞傳七 </p></div><div id="FCdiv1119287" key="1119287"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00708','1377178',this);" style="cursor:pointer;"> <span class="song">P708</span></i><p class="font18" id="ZSK00709-001-BT0000521"><b>唐台州國清寺釋智晞傳七</b></p><p> <span><span class="zhuanming">釋智晞</span>，俗姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">潁川</span>人，先世因官<a class="zhuhao" href="#5053" id="5045">〔一〕</a>流寓，家於<span class="zhuanming">閩</span><span class="zhuanming">越</span>。<span class="zhuanming">晞</span>童稚不群，幼懷物外，見老病死，達世浮危，自省昏沉，愍諸淪溺，深加猒離，如爲怨逐，誓出塵勞，訪尋勝境。伏聞<span class="zhuanming">智者</span>抗志<span class="zhuanming">台山</span>，安禪<span class="zhuanming">佛隴</span>，警訓迷途，爲世津導，丹誠馳仰，遠泛滄波，年登二十，始獲從願。一得奉值，即定師資，律儀具足，禀受禪决，加修寂定，如救頭然，心馬稍調，散動辭慮。受命遺旨，常居<span class="zhuanming">佛隴</span><span class="zhuanming">修禪道場</span>，樂三昧者咸共歸仰。宴坐之暇，時復指撝，創造伽藍，殿堂房舍，悉皆嚴整，唯經臺未構，始欲就工。有<span class="zhuanming">香鑪峰</span>山巖峻嶮，林木秀異，然彼神祇，巨有靈驗，自古已來無敢視其峰崖，況有登踐而採伐者。時衆議曰：「今既營經臺，供養法寶，唯尚精華，豈可率尒而已。其<span class="zhuanming">香鑪峰</span>檉柏，木中精勝，可共取之，以充供養。」論詳既訖，往諮於<span class="zhuanming">晞</span>，具陳上事，良久答云：「山神護惜，不可造次。」無敢重言，各還所在。爾夜夢人送疏云：「<span class="zhuanming">香鑪峰</span>檉柏樹，盡皆捨給經臺。」既感冥示，即便撝略，營辦食具，分部人工，入山採<i class="pageTag" onclick="viewPic('ZSK00709-002-L00709','1377178',this);" style="cursor:pointer;"> <span class="song">P709</span></i>伐。侍者諮曰：「昨日不許，今那取之？」答曰：「昨由他，今由我，但取無苦，必不相悮。」從旨往取。檉柏之樹，唯嶮而生，並皆取得，一無留難。</span> </p><p> <span>先師<span class="zhuanming">智者</span>陳曰：「勸化百姓，從<span class="zhuanming">天台</span>渚次，訖於海際，所有江溪，並捨爲放生之池，永斷採捕。」<span class="zhuanming">隋</span>世亦尒，事並經勑。<span class="zhuanming">隋國</span>既亡，後生百姓爲惡者多，競立梁簄，滿於江溪，夭傷水族，告訴無所。乃共頂禮<a class="zhuhao" href="#5054" id="5046">〔二〕</a>禪師，往先師龕房燒香咒願。當有漁人見僧在簄上立，意謂墮水，將船往救，僅到便無，因尒梁簄皆不得魚。互相報示，改惡從善，仍停採捕。時有僧<span class="zhuanming">法雲</span>，欲往<span class="zhuanming">香鑪峰</span>頭陀，<span class="zhuanming">晞</span>諫曰：「彼山神剛强，卿道力微弱，向彼必不得安，慎勿往也。」<span class="zhuanming">雲</span>不納旨，遂往到山，不盈二宿，神即現形，驅<span class="zhuanming">雲</span>令還。自陳其事，方憶前旨，深生敬仰。</span> </p><p> <span>有弟子<span class="zhuanming">道亘</span>在房誦經，自往唤云：「今晚當有僧來。」言竟仍向門下，即見一僧純著納衣，執錫持鉢，形神爽俊，有異常人，從外而來，相去二十餘步，纔入路東，隱而不現。俄頃之間，即聞東山有銅鍾聲，大音震谷<a class="zhuhao" href="#5055" id="5047">〔三〕</a>，便云：「噫！唤吾也。」未終數日，語弟子云：「吾命無幾，可作香湯。」洗浴適竟，山中鳥獸異色殊形常所不見者，並皆來集房側，履地騰空，悲鳴唤呼，經日方散。十二月十七日夜跏趺端坐，仍執如意説法，辭理深邃。既竟，告弟子曰：「吾<a class="zhuhao" href="#5056" id="5048">〔四〕</a>將汝等造次相值，今當永别，會遇靡期。」言已，寂然無聲良久。諸弟子哭泣，便更<a class="zhuhao" href="#5057" id="5049">〔五〕</a>開眼，誡曰：「人生有死，物始<a class="zhuhao" href="#5058" id="5050">〔六〕</a>必終，世相如是，寧足可悲！今去，勿尒鬧亂於吾<i class="pageTag" onclick="viewPic('ZSK00709-002-L00710','1377178',this);" style="cursor:pointer;"> <span class="song">P710</span></i>也。」又云：「吾習禪已來，至於今日，四十九年，背不著床。吾不負信施，不負香火。汝等欲得將吾相見，可自勤策行道，力不負人。」弟子因即<a class="zhuhao" href="#5059" id="5051">〔七〕</a>諮啓：「未審和上當生何所。」答云：「如吾見夢，報在<span class="zhuanming">兜率</span>，宫殿青色，居天西北。見<span class="zhuanming">智者大師</span>，左右有諸天人，皆坐寶座。唯一座獨空，吾問所以，答云：『<span class="zhuanming">灌頂</span>卻後六年當來，昇此説法。』」十八日朝，語諸弟子：「汝等並早須齋，吾命須臾。」尒日村人登山參疾，食竟辭還。又曰：「既辛苦<a class="zhuhao" href="#5060" id="5052">〔八〕</a>遠來，更停少時，待貧道前去。」其人不解，苦辭不住。當尒之時，皎日麗天，全無雲翳，謂參人曰：「既已不住，可疾去，雨尋落。」去者少時，驟雨如瀉。春秋七十有二。以<span class="zhuanming">貞觀</span>元年十二月十八日午時結跏安坐，端直儼然，氣息綿微，如入禪定，因而不返。時虚空中有絃管聲，合衆皆聞，良久乃息。經停數日，方入石龕，顔色敷悦，手足柔軟，不異生平。所窆龕墳，在先師<span class="zhuanming">智者</span>龕前二百餘步。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5045" id="5053">〔一〕</a>官：<span class="shuming">高麗藏</span>作「宦」。　<a class="zhuhao" href="#5046" id="5054">〔二〕</a>禮：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5047" id="5055">〔三〕</a>大音震谷：<span class="zhuanming">興聖寺</span>本作「大音振山谷」，<span class="shuming">高麗藏</span>作「大振山谷」。　<a class="zhuhao" href="#5048" id="5056">〔四〕</a>吾：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5049" id="5057">〔五〕</a>更：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5050" id="5058">〔六〕</a>始：<span class="shuming">高麗藏</span>作「調始」。　<a class="zhuhao" href="#5051" id="5059">〔七〕</a>即：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5052" id="5060">〔八〕</a>辛苦：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「苦」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377177">上一葉</a>　<a href="entry://1377179">下一葉</a></>		
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1377179
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118697" key="1118697"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐并州義興寺釋智滿傳八 </p></div><div id="FCdiv1118698" key="1118698"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000523"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00711','1377179',this);" style="cursor:pointer;"> <span class="song">P711</span></i>唐并州義興寺釋智滿傳八</b></p><p> <span><span class="zhuanming">釋智滿</span>，姓<span class="zhuanming">賈氏</span>，<span class="zhuanming">太原</span>人。立意矜持，不群凡小。七歲出家，隨師請業，凡所受道，如説修行。年登冠肇，進受具戒，律儀成範<a class="zhuhao" href="#5076" id="5061">〔一〕</a>，資訓弥弘。又聽<span class="shuming">涅槃</span>等經，盡其大旨，名教略圓，味静終業。遂往<span class="zhuanming">上黨</span><span class="zhuanming">石墨山</span>聚徒行道，門徒肅穆，緇素歸依，禮供駢羅，積而能散。時属<span class="zhuanming">隋初</span>，創弘大法，<span class="zhuanming">智滿</span>蒸仍國化，引而廣之，故使聞風造者負笈奔注，衆雜精麁，時兼久近。初則設儀禮懺，用攝疏<a class="zhuhao" href="#5077" id="5062">〔二〕</a>情，後便隨其樂欲，静思宴坐。<span class="zhuanming">滿</span>躬事衆法，身預僧倫，形止方雅，威嚴猛肅，眉目濃朗，白黑交臨，預有參拜，莫不神骸而毛動，咸加景<a class="zhuhao" href="#5078" id="5063">〔三〕</a>仰，爲菩薩戒師。而<span class="zhuanming">滿</span>不重身名，不輕正法，雖有緣苦請<a class="zhuhao" href="#5079" id="5064">〔四〕</a>，未即傳授，乃親爲竭誠，方等行道，要取明證，夢佛摩頂，并爲説法，宛如經相，方爲授法，故道俗思戒者相趍不絶。</span> </p><p> <span>而專意静觀，猒此諠浮，乃徙居<span class="zhuanming">黎城</span>之<span class="zhuanming">東山</span><span class="zhuanming">南流泉精舍</span>。息心之士又結如林，禪懺兼修，止觀齊捨，志弘經遠，隨務或乖，又往<span class="zhuanming">雁門川</span>依<span class="zhuanming">瓚禪師</span>涉緣念慧。<span class="zhuanming">瓚</span>，僧中藻鏡，定室羽儀，言行清澄，具如别傳。<span class="zhuanming">滿</span>嗟遇後展，欣附有餘，從<span class="zhuanming">瓚</span>歷遊，所在宗習，又依住<span class="zhuanming">開化</span>，結慮修心。俄爲<span class="zhuanming">文帝</span>追<span class="zhuanming">瓚</span>入京，定門斯壞，衆侣乖張，<span class="zhuanming">滿</span>乃録其同志五十餘人，西入<span class="zhuanming">嵐州</span><span class="zhuanming">土安山</span>内如前綜業，大感學徒。<span class="zhuanming">隋季</span>道消，賊徒蜂<a class="zhuhao" href="#5080" id="5065">〔五〕</a>起，生民墜於溝壑，而<span class="zhuanming">滿</span>衆宛然不散，斯亦道<i class="pageTag" onclick="viewPic('ZSK00709-002-L00712','1377179',this);" style="cursor:pointer;"> <span class="song">P712</span></i>感之會也。</span> </p><p> <span><span class="zhuanming">大唐</span>建義，四衆歸奔，乃率侣入城，就人弘道。初住<span class="zhuanming">晉陽</span><span class="zhuanming">真智寺</span>，以化聲廣被，歸宗如市。<span class="zhuanming">武皇</span>别勑引勞，令止<span class="zhuanming">許公</span>宅中，供事所須，並出義府。躬往禮問，覩而懼之，顧語<span class="zhuanming">裴寂</span>曰：「孤見此禪師，衣毛驚起，何耶？」答曰：「計無餘相，應是戒神所護耳。」重以他日修覲，曰：「弟子濟拔蒼生，今義興大造，願往還無障，當爲立寺。」既登京輦，天下略平，<span class="zhuanming">武德</span>元年，乃詔<span class="zhuanming">滿</span>所住宅爲<span class="zhuanming">義興寺</span>，四事供養，一出國家。至三年，以<a class="zhuhao" href="#5081" id="5066">〔六〕</a><span class="zhuanming">滿</span>德爲物歸，道聲更遠，帝欲處之京室，下勑徵之。又以北蕃南侵，百姓情駭，都督<span class="zhuanming">弘農公</span><span class="zhuanming">劉世讓</span><a class="zhuhao" href="#5082" id="5067">〔七〕</a>啓留<span class="zhuanming">滿</span>住，用鎮衆心，有勑特聽，用<a class="zhuhao" href="#5083" id="5068">〔八〕</a>安朝寄。<span class="zhuanming">武德</span>五年，<span class="zhuanming">獫狁</span>孔熾，戎車載飾，以<span class="zhuanming">馬邑</span>沙門雄情果敢，烽爟屢舉，罔弗因之<a class="zhuhao" href="#5084" id="5069">〔九〕</a>，<span class="zhuanming">太原</span>地接武鄉，兵戎是習，乃勑選二千餘僧充兵兩府。登又下勑：「<span class="zhuanming">滿師</span>一寺行業清隆，可非簡例。」由是重流景行，光問遐迩。<span class="zhuanming">晉川</span>髦彦沙汰之餘，覩<span class="zhuanming">滿</span>坐受嘉慶，皆來稱美，或拜伏戒範者，或依承習住者，常數二百餘人。而<span class="zhuanming">滿</span>恒業無怠，精厲其誠，時或墯學，親召别誡，委引聖量，誘化凡心，預在聞命，莫不淚流而身伏，噎歎良久，並由承法行己，感發前人，故得機教不妄弘矣。</span> </p><p> <span><span class="zhuanming">貞觀</span>二年四月，初因動散，微覺不悆<a class="zhuhao" href="#5085" id="5070">〔一○〕</a>，遂淹灰管，本性無擾。門人同集，曰遺誡勸。有沙門<span class="zhuanming">道綽</span>者夙有弘誓，友而敬奉，因喻<span class="zhuanming">滿</span>曰：「法有生滅，道悟機緣。觀相易入其門，涉<i class="pageTag" onclick="viewPic('ZSK00709-002-L00713','1377179',this);" style="cursor:pointer;"> <span class="song">P713</span></i>空頗限其位。願隨所説，進道有期。」<span class="zhuanming">滿</span>乃<a class="zhuhao" href="#5086" id="5071">〔一一〕</a>盱衡而告曰：「積年誠業，冀此弘持。緣虚無相可緣，引實<a class="zhuhao" href="#5087" id="5072">〔一二〕</a>有何所引？豈以一期要法，累劫埋乎！幸早相辭，勿塵妄識。」<span class="zhuanming">綽</span>乃退焉。其堅白<a class="zhuhao" href="#5088" id="5073">〔一三〕</a>持微，爲若此也。既而氣將漸弱，而志力猶强。侍人圍遶，觀者充室，<span class="zhuanming">滿</span>端坐舉面，徐視學徒，時次昆吾，溘然而卒，春秋七十有八，即<span class="zhuanming">貞觀</span>二年六月九日也。當終前夕，大地震動，寺樹摧枝，合衆悲敬，哀<a class="zhuhao" href="#5089" id="5074">〔一四〕</a>相現矣。<span class="zhuanming">泰山</span>其頽乎，法人斯逝，聯類如此。舉邑酸切，若喪其心。即以其月十二日旋殯於<span class="zhuanming">龍山</span><span class="zhuanming">童子谷</span>中，立塔碑德。自<span class="zhuanming">滿</span>捨俗從道，六十餘年，潔己清貞，冰霜取喻。弊衣節食，纔止飢寒，頻經斷穀，用約貪染。目不邪視，言不浮華，浄色子女來<a class="zhuhao" href="#5090" id="5075">〔一五〕</a>，未嘗瞻對。弱年登歲者不宿房中，受具多夏者方令近侍。約時臨衆，誡以行科，餘則静處小房，晬朝方出。室中唯一繩牀，鉢袋挂于壁上，隨道資具，坐外更無。致使見者懔然改容，不覺發敬矣。又偏重供僧，勤加基業，慈接貧苦，備諸藥療，惸惸遑遑，意存利物矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5061" id="5076">〔一〕</a>年登冠肇，進受具戒，律儀成範：原作「年登冠冕，肇進受具，戒律儀範」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5062" id="5077">〔二〕</a>疏：<span class="shuming">高麗藏</span>作「恒」。　<a class="zhuhao" href="#5063" id="5078">〔三〕</a>景：<span class="shuming">高麗藏</span>作「敬」。　<a class="zhuhao" href="#5064" id="5079">〔四〕</a>有緣苦請：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「苦邀請」。　<a class="zhuhao" href="#5065" id="5080">〔五〕</a>蜂：原作「鋒」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5066" id="5081">〔六〕</a>以：原作「已」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗<i class="pageTag" onclick="viewPic('ZSK00709-002-L00714','1377179',this);" style="cursor:pointer;"> <span class="song">P714</span></i>藏</span>校改。　<a class="zhuhao" href="#5067" id="5082">〔七〕</a>世讓：原作「護」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「讓」。案：<span class="shuming">舊唐書</span>卷六九有<span class="shuming">劉世讓</span>傳，云：「封<span class="zhuanming">弘農郡公</span>」，「累轉<span class="zhuanming">并州</span>總管」。據以校改。　<a class="zhuhao" href="#5068" id="5083">〔八〕</a>用：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「同」。　<a class="zhuhao" href="#5069" id="5084">〔九〕</a>之：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5070" id="5085">〔一○〕</a>悆：原作「愈」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5071" id="5086">〔一一〕</a>乃：原作「仍」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5072" id="5087">〔一二〕</a>實：原作「有」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5073" id="5088">〔一三〕</a>白：原作「自」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5074" id="5089">〔一四〕</a>哀：<span class="shuming">高麗藏</span>作「衰」。　<a class="zhuhao" href="#5075" id="5090">〔一五〕</a>來：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377178">上一葉</a>　<a href="entry://1377180">下一葉</a></>		
</>
1377180
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118706" key="1118706"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐京師化度寺釋僧邕傳九 </p></div><div id="FCdiv1118707" key="1118707"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00714','1377180',this);" style="cursor:pointer;"> <span class="song">P714</span></i><p class="font18" id="ZSK00709-001-BT0000525"><b>唐京師化度寺釋僧邕傳九</b></p><p> <span><span class="zhuanming">釋僧邕</span>，姓<a class="zhuhao" href="#5105" id="5091">〔一〕</a><span class="zhuanming">郭氏</span>，<span class="zhuanming">太原</span><span class="zhuanming">介休</span>人。祖<span class="zhuanming">憲</span>，<span class="zhuanming">荆州</span>刺史；父<span class="zhuanming">韶</span>，<span class="zhuanming">博陵</span>太守。<span class="zhuanming">邕</span>神識沉静，冥符上德，世傳儒業，齒胄上庠。年十有三<a class="zhuhao" href="#5106" id="5092">〔二〕</a>，違親入道，於<span class="zhuanming">鄴西</span><span class="zhuanming">雲門寺</span>依止<span class="zhuanming">僧稠</span>而出家焉。<span class="zhuanming">稠公</span>禪慧通靈，戒行標異，即授禪法，數日便詣。<span class="zhuanming">稠</span>撫<span class="zhuanming">邕</span>謂諸門人曰：「五停四念，將盡此生矣。」仍往<span class="zhuanming">林慮山</span>中栖託定門，遊逸心計。</span> </p><p> <span>屬<span class="zhuanming">周武</span>平<span class="zhuanming">齊</span>，象法隳壞，又入<span class="zhuanming">白鹿山</span>，深林之下，避時削迹，餌飯松朮<a class="zhuhao" href="#5107" id="5093">〔三〕</a>。三逕斯絶，百卉爲群，麕䴥伏其前，山禽集其手。初未之異也，後乃<span class="zhuanming">梵</span>音展禮，焚香讀誦，輒有奇鳥異<i class="pageTag" onclick="viewPic('ZSK00709-002-L00715','1377180',this);" style="cursor:pointer;"> <span class="song">P715</span></i>獸攢聚庭宇，貌如恭<a class="zhuhao" href="#5108" id="5094">〔四〕</a>敬，心疑聽受。自非行感所及，何以致斯？自爾屢降幽靈，勝言叵載。<span class="zhuanming">開皇</span>之始，弘闡<span class="zhuanming">禪</span>門，重叙玄宗，更聯榮問<a class="zhuhao" href="#5109" id="5095">〔五〕</a>。有<span class="zhuanming">魏州</span><span class="zhuanming">信行禪師</span>深明佛法，命世異人，以道隱之辰<a class="zhuhao" href="#5110" id="5096">〔六〕</a>，習當根之業。知<span class="zhuanming">邕</span>遯世幽居，遣人告<a class="zhuhao" href="#5111" id="5097">〔七〕</a>曰：「修道立行，宜以濟度爲先，獨善其身，非所聞也。宜盡弘益之方，昭示流俗。」乃出山與<span class="zhuanming">行</span>相遇，同修正節。<span class="zhuanming">開皇</span>九年，<span class="zhuanming">行</span>被召入京，乃與<span class="zhuanming">邕</span>同來，至<a class="zhuhao" href="#5112" id="5098">〔八〕</a>止帝城，道俗莫匪遵奉。及<span class="zhuanming">行</span>之<a class="zhuhao" href="#5113" id="5099">〔九〕</a>殁世，綱揔<a class="zhuhao" href="#5114" id="5100">〔一○〕</a>徒衆，甚有住持之功。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>五年十一月十六日終於<span class="zhuanming">化度寺</span>院，春秋八十有九。主上崇敬情深，贈帛<a class="zhuhao" href="#5115" id="5101">〔一一〕</a>爲其追福。以其月二十二日奉靈魄於<span class="zhuanming">終南山</span>，遵<span class="zhuanming">邕</span>之遺令也。門徒收其舍利，起塔於<span class="zhuanming">行</span>之塔左。<span class="zhuanming">邕</span>風範凝<a class="zhuhao" href="#5116" id="5102">〔一二〕</a>正，行業精嚴，卑辭屈己，體道藏用。及委質寒林，悲纏朝野，僉以身死名滅，世有斯人，敢樹玄石，用陳令範。左庶子<span class="zhuanming">李百<a class="zhuhao" href="#5117" id="5103">〔一三〕</a>藥</span>製文，率更令<span class="zhuanming">歐陽詢</span>書，文筆新華，多增傳本，故累誦<a class="zhuhao" href="#5118" id="5104">〔一四〕</a>野外矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5091" id="5105">〔一〕</a>姓：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5092" id="5106">〔二〕</a>十有三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「有十三」。　<a class="zhuhao" href="#5093" id="5107">〔三〕</a>朮：原作「木」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5094" id="5108">〔四〕</a>恭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慕」。　<a class="zhuhao" href="#5095" id="5109">〔五〕</a>問：原作「聞」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5096" id="5110">〔六〕</a>辰：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「晨」。　<a class="zhuhao" href="#5097" id="5111">〔七〕</a>告：<span class="shuming">趙城金藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-002-L00716','1377180',this);" style="cursor:pointer;"> <span class="song">P716</span></i>「造」。　<a class="zhuhao" href="#5098" id="5112">〔八〕</a>至：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5099" id="5113">〔九〕</a>之：原作「亡」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5100" id="5114">〔一○〕</a>揔：原作「揔領」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5101" id="5115">〔一一〕</a>帛：原作「絲帛」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5102" id="5116">〔一二〕</a>凝：原作「疑」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5103" id="5117">〔一三〕</a>百：原作「伯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5104" id="5118">〔一四〕</a>誦：原作「諠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377179">上一葉</a>　<a href="entry://1377181">下一葉</a></>		
</>
1377181
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118703" key="1118703"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐天台山國清寺釋灌頂傳十 </p></div><div id="FCdiv1118704" key="1118704"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00716','1377181',this);" style="cursor:pointer;"> <span class="song">P716</span></i><p class="font18" id="ZSK00709-001-BT0000527"><b>唐天台山國清寺釋灌頂傳十<span class="font12 zhu">智晞　光英</span></b></p><p> <span><span class="zhuanming">釋灌頂</span>，字<span class="zhuanming">法雲</span>，俗姓<span class="zhuanming">吴氏</span><a class="zhuhao" href="#5139" id="5119">〔一〕</a>，<span class="zhuanming">常州</span><span class="zhuanming">義興</span>人也。祖世避地<span class="zhuanming">東甌</span>，因而不返，今爲<span class="zhuanming">臨海</span>之<span class="zhuanming">章安</span>焉。父天<a class="zhuhao" href="#5140" id="5120">〔二〕</a>早亡，母親鞠養，生甫三月，孩而欲名，思審物類，未知所目。母夜稱佛法僧名，<span class="zhuanming">頂</span>仍口斅，音句清辯，同共驚異。因告<span class="zhuanming">攝静寺</span><span class="zhuanming">慧拯法師</span>，聞而歎曰：「此子非凡。」即以「<span class="zhuanming">非凡</span>」爲字。及年七歲，還爲<span class="zhuanming">拯公</span>弟子，日進文詞，玄儒並騖，清藻才綺，即譽當時。年登二十，進具奉儀，德瓶油鉢，彌所留思。洎<span class="zhuanming">拯師</span>猒世，沐道<span class="zhuanming">天台</span>，承習定綱，罔有虧緒。</span> </p><p> <span><span class="zhuanming">陳</span><span class="zhuanming">至德</span>元年，從<span class="zhuanming">智顗</span>禪主出居<span class="zhuanming">光宅</span>，研繹觀門，頻蒙印可。逮<span class="zhuanming">陳氏</span>失馭，隨師上<span class="zhuanming">江</span>，勝地名山，盡皆遊憩。三宫<span class="zhuanming">廬阜</span>，九向<span class="zhuanming">衡峰</span>，無不揖迹依迎，訪問遺逸。後届<span class="zhuanming">荆部</span>，停<span class="zhuanming">玉泉寺</span>，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00717','1377181',this);" style="cursor:pointer;"> <span class="song">P717</span></i>傳法轉化，教敷<span class="zhuanming">西楚</span>。<span class="zhuanming">開皇</span>十一年，<span class="zhuanming">晉王</span>作鎮<span class="zhuanming">揚州</span>，陪從<span class="zhuanming">智者</span>戾止<span class="zhuanming">邗溝</span>，居<span class="zhuanming">禪衆寺</span>，爲法上將，日討幽求。俄隨<span class="zhuanming">智者</span>東旋，止于<span class="zhuanming">台岳</span>，晚出<span class="zhuanming">稱心精舍</span>，開講<span class="shuming">法華</span>，跨<span class="zhuanming">朗</span>籠<span class="zhuanming">基</span>，超於<span class="zhuanming">雲</span>﹑<span class="zhuanming">印</span>，方集奔隨，負篋屯涌。有<span class="zhuanming">吉藏法師</span>，<span class="zhuanming">興皇</span>入室，<span class="zhuanming">嘉祥</span>結肆，獨擅<span class="zhuanming">浙東</span>，聞<span class="zhuanming">稱<a class="zhuhao" href="#5141" id="5121">〔三〕</a>心</span>道勝，意之未許，求借<span class="shuming">義記</span>，尋閲淺深，乃知體解心醉，有所從矣，因廢講散衆，投足<span class="zhuanming">天台</span>，餐禀<span class="shuming">法華</span>，發誓弘演。至十七年<span class="zhuanming">智者</span>現疾，瞻侍曉夕，艱劬盡心。爰及滅度，親承遺旨，乃奉留書并諸信物，哀泣跪授。<span class="zhuanming">晉王</span>乃<a class="zhuhao" href="#5142" id="5122">〔四〕</a>五體投地，悲淚頂受，事遵賓禮，情敦法親。尋遣<span class="zhuanming">揚州</span>揔管府司馬<span class="zhuanming">王弘</span>送<span class="zhuanming">頂</span>還山，爲<span class="zhuanming">智者</span>設千僧齋，置<span class="zhuanming">國清寺</span>，即昔<span class="zhuanming">有晉</span><span class="zhuanming">曇光</span>﹑<span class="zhuanming">道猷</span>之故迹也。前峰<span class="zhuanming">佛隴</span>，寺号<span class="zhuanming">修禪</span>，在<span class="zhuanming">陳</span>之日，<span class="zhuanming">智者</span>初建<a class="zhuhao" href="#5143" id="5123">〔五〕</a>，隴南十里，地曰<span class="zhuanming">丹丘</span>，經行平正，瞻望顯博，<span class="zhuanming">智者</span>標基刊木，欲建道場，未果心期，故遺囑斯在。王人<a class="zhuhao" href="#5144" id="5124">〔六〕</a>入谷，即事修營，置臬引繩，一依舊旨。</span> </p><p> <span><span class="zhuanming">仁壽</span>元年，<span class="zhuanming">晉王</span>入嗣，東<a class="zhuhao" href="#5145" id="5125">〔七〕</a>巡本國，万里川途，人野畢慶。<span class="zhuanming">頂</span>以檀越升位，寺宇初成，出山參賀，遂蒙引見，慰問重疊，酬對如響，言無失厝，臣主榮歎。又遣員外散騎侍郎<span class="zhuanming">張乾威</span>送還山寺，施物<a class="zhuhao" href="#5146" id="5126">〔八〕</a>三千段﹑氈三百領，又設千僧齋。寺廟臺殿，更加修緝，故丹青之飾，亂發朝霞，松竹之嶺，奄同被<a class="zhuhao" href="#5147" id="5127">〔九〕</a>錦。斯寔海西之壯觀也，遠符<span class="zhuanming">智者</span>之言，具如彼傳。<span class="zhuanming">仁壽</span>二年下令延請，云：「夏序炎赫，道體休宜！禪悦資神，故多佳致。近令<span class="zhuanming">慧日道場</span><span class="zhuanming">莊</span>﹑<span class="zhuanming">論</span>二<i class="pageTag" onclick="viewPic('ZSK00709-002-L00718','1377181',this);" style="cursor:pointer;"> <span class="song">P718</span></i>師講<span class="shuming">浄名經</span>，全用<span class="zhuanming">智者</span><span class="shuming">義疏</span>判釋經文。禪師既是大師高足，法門委寄，令遣延屈，必希霈然并<span class="shuming">法華經疏</span>隨使入京也。佇遲來儀，書不盡意。」<span class="zhuanming">頂</span>持衣負錫，高步入宫<a class="zhuhao" href="#5148" id="5128">〔一○〕</a>，三<a class="zhuhao" href="#5149" id="5129">〔一一〕</a>夏闡弘，副君欣戴<a class="zhuhao" href="#5150" id="5130">〔一二〕</a>。每至深契，無不申請，並隨問接對，周統玄<a class="zhuhao" href="#5151" id="5131">〔一三〕</a>籍。後遣信送還，䞋遺隆倍。</span> <span class="font12 zhu"><span class="shuming">國清百録</span>云：<span class="zhuanming">大業</span>元年，勑<span class="zhuanming">江陽</span>名僧云：「昔爲<span class="zhuanming">智者</span>創寺，因山爲稱，号曰<span class="zhuanming">天台</span>。今須立名，經論之内有何勝目，可各述所懷，朕自詳擇。」僧<span class="zhuanming">智璪</span>奏：「<span class="shuming">天台大師懸記</span>云：寺若成，國則清。」勑云：「此是我師之靈瑞，合扁云<span class="zhuanming">國清</span>。」勑取<span class="zhuanming">大牙殿</span>牓，填以雌黄，書以大篆，遣内史﹑通事舍人<span class="zhuanming">盧政方</span>送安寺門。又爲寺造四週土牆，及給廢寺水田，又勸<span class="zhuanming">王弘</span>施肥田良地，以充基業<a class="zhuhao" href="#5152" id="5132">〔一四〕</a>。</span> <span><span class="zhuanming">大業</span>七年，治兵<span class="zhuanming">涿野</span>，親揔元戎，將欲蕩一東夷，用清文軌。因問左右，備叙<span class="zhuanming">軒皇</span>，先壯<span class="zhuanming">阪泉</span>之戮暴，後歎<span class="zhuanming">峒山</span>之問道，追思<span class="zhuanming">智者</span>，感慕動容。下勑迎<span class="zhuanming">頂</span>遠至行所，引見天扆，叙以同學之歡，又遣侍郎<span class="zhuanming">吴旻</span>送還<span class="zhuanming">台</span>寺。爾後王人繼至，房無虚月。</span> </p><p> <span><span class="zhuanming">頂</span>縱懷丘壑，絶迹世累，定慧兩修，語默雙化。乃有名僧大德，近域遠方，希覩三觀﹑十如，及以心塵使性，並拜首投身，請祈天鼓。皆疏瀹情性，澡雪胸<a class="zhuhao" href="#5153" id="5133">〔一五〕</a>襟，三業屢增，二嚴無盡。忽以<span class="zhuanming">貞觀</span>六年八月七日終於<span class="zhuanming">國清寺</span>房，春秋七十有二。初，薄示輕疾，無論藥療，而室有異香。臨終命弟子曰：「<span class="shuming">彌勒經</span>説佛入城日，香煙若雲。汝多燒香，吾將去矣。」因伸遺誡，詞理妙切。門人衆侣，瞻仰涕零。忽自起合掌，如有所敬，發口三稱「<span class="zhuanming">阿弥陀佛</span>」，低身就卧，累手當心，色貌歡愉，奄然而逝，舉體柔軟，頂暖經日。嘗有同學<span class="zhuanming">智晞</span>，<span class="zhuanming">顗</span>之親度，清<i class="pageTag" onclick="viewPic('ZSK00709-002-L00719','1377181',this);" style="cursor:pointer;"> <span class="song">P719</span></i>亮有名，先以<span class="zhuanming">貞觀</span>元年卒，臨終云：「吾生<span class="zhuanming">兜率天</span><a class="zhuhao" href="#5154" id="5134">〔一六〕</a>矣，見先師<span class="zhuanming">智者</span>寶座行列皆悉有人，唯一座獨空，云『卻後六年，<span class="zhuanming">灌頂法師</span>昇此説法』。」焚香驗旨，即<span class="zhuanming">慈尊</span>降迎，計歲論期，審<span class="zhuanming">晞</span>不謬矣。以其月九日窆于寺之南山，遠近奔號，諠震林谷。</span> </p><p> <span>初，<span class="zhuanming">頂</span>化流囂俗，神用弘方。村人<span class="zhuanming">於法龍</span>，去山三十餘里，染患將絶，衆治不愈。其子奔馳，入山祈救，<span class="zhuanming">頂</span>爲轉<span class="shuming">法華經</span>，焚旃檀香，疾<a class="zhuhao" href="#5155" id="5135">〔一七〕</a>者雖遠，乃聞檀香入鼻，應時痊復。又，<span class="zhuanming">樂安</span><span class="zhuanming">南嶺</span>，地曰<span class="zhuanming">安洲</span>，碧樹青溪，泉流伏溺，人逕不通。<span class="zhuanming">頂</span>留連愛翫，顧而誓曰：「若使斯地夷坦，當來此講經。」曾未浹旬，白沙遍涌，平如玉鏡。<span class="zhuanming">頂</span>以感通相顯，不違前願，仍講<span class="shuming">法華</span>﹑<span class="shuming">金光明</span>二部，用酬靈意。嘗於<span class="zhuanming">章安</span><span class="zhuanming">攝静寺</span>講<span class="shuming">涅槃經</span>，值海賊上抄，道俗奔委，<span class="zhuanming">頂</span>方撾鍾就講，顔無懾懼。賊徒麾幡詣寺，忽見兵旗耀日，持弓執戟，人皆丈餘，雄悍奮發，群覩驚懅<a class="zhuhao" href="#5156" id="5136">〔一八〕</a>，一時退散。常於<span class="zhuanming">佛隴</span>講暇，攜引學徒累石爲塔，别須二片用搆塔門。弟子<span class="zhuanming">光英</span>先以車運一石，咸疑厚大，更欲旁求，復勞人力。<span class="zhuanming">頂</span>舉杖聊撝，前所運石颯然驚裂，遂析<a class="zhuhao" href="#5157" id="5137">〔一九〕</a>爲兩段，厚薄等均，用施塔户，宛如舊契。若斯靈應，其相寔多。</span> </p><p> <span>自<span class="zhuanming">頂</span>受業<span class="zhuanming">天台</span><a class="zhuhao" href="#5158" id="5138">〔二○〕</a>，又禀道<span class="zhuanming">衡岳</span>，<span class="zhuanming">思</span>﹑<span class="zhuanming">顗</span>三世，宗歸莫二，若觀若講，常依<span class="shuming">法華</span>。又講<span class="shuming">涅槃</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">浄名</span>等經，及説圓頓﹑止觀﹑四念等法門，其遍不少。且<span class="zhuanming">智者</span>辯才，雲行雨施，或同天網，乍擬瓔珞，能持能領，唯<span class="zhuanming">頂</span>一人。其私記<span class="zhuanming">智者</span>詞旨，及自製義記并雜文等題目，並<i class="pageTag" onclick="viewPic('ZSK00709-002-L00720','1377181',this);" style="cursor:pointer;"> <span class="song">P720</span></i>勒于碑陰。弟子<span class="zhuanming">光英</span>，後生標俊，優柔教義，與<span class="zhuanming">國清寺</span>衆僉共紀其行，樹其碑于寺之門。<span class="zhuanming">常州</span><span class="zhuanming">弘善寺</span>沙門<span class="zhuanming">法宣</span>爲文，其詞甚麗，見于别集。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5119" id="5139">〔一〕</a>氏：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5120" id="5140">〔二〕</a>天：<span class="shuming">高麗藏</span>作「夭」。　<a class="zhuhao" href="#5121" id="5141">〔三〕</a>稱：原，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5122" id="5142">〔四〕</a>乃：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5123" id="5143">〔五〕</a>建：原作「達」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5124" id="5144">〔六〕</a>人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「工」。　<a class="zhuhao" href="#5125" id="5145">〔七〕</a>東：原作「來」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5126" id="5146">〔八〕</a>物：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5127" id="5147">〔九〕</a>被：原作「晝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5128" id="5148">〔一○〕</a>宫：原作「官」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5129" id="5149">〔一一〕</a>三：原作「王」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5130" id="5150">〔一二〕</a>戴：原作「載」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5131" id="5151">〔一三〕</a>玄：原作「云」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5132" id="5152">〔一四〕</a>小字注，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同；<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>無。　<a class="zhuhao" href="#5133" id="5153">〔一五〕</a>胸：原作「𠒋」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5134" id="5154">〔一六〕</a>天：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5135" id="5155">〔一七〕</a>疾：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「病」。　<a class="zhuhao" href="#5136" id="5156">〔一八〕</a>懅：原作「遽」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5137" id="5157">〔一九〕</a>析：原作「折」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5138" id="5158">〔二○〕</a>天台：原作「天台台」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377180">上一葉</a>　<a href="entry://1377182">下一葉</a></>		
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1377182
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118756" key="1118756"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐天台山國清寺釋智璪傳十一 </p></div><div id="FCdiv1118757" key="1118757"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000529"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00721','1377182',this);" style="cursor:pointer;"> <span class="song">P721</span></i>唐天台山國清寺釋智璪傳十一</b></p><p> <span><span class="zhuanming">釋智璪</span><a class="zhuhao" href="#5173" id="5159">〔一〕</a>，俗姓<span class="zhuanming">張氏</span>，<span class="zhuanming">清河</span>人，<span class="zhuanming">晉室</span>播遷，寓居<span class="zhuanming">臨海</span>。祖<span class="zhuanming">元秀</span>，<span class="zhuanming">梁</span>倉部侍郎，任<span class="zhuanming">臨海</span>内史。父<span class="zhuanming">文懷</span>，<span class="zhuanming">陳</span>中兵將軍。<span class="zhuanming">璪</span>受經之歲，言無虚發，行不慚人，親里鄉隣深加敬愛。年登十七，二親俱逝，慘服纔釋，便染病疾<a class="zhuhao" href="#5174" id="5160">〔二〕</a>，頻經歲月，醫藥無效。仍於静夜策杖曳疾，出到中庭，向月而卧，至心專念<span class="zhuanming">月光菩薩</span>，唯願大悲濟我沉痾。如是繫念，遂經旬朔，於中夜間夢見一人形色非常，從東方來，謂<span class="zhuanming">璪</span>曰：「我今故來，爲汝治病。」即以口就<span class="zhuanming">璪</span>身，次第吸𡂡，三夜如此，因爾稍痊。深知三寶是我依救，遂求離俗，便投<span class="zhuanming">安静<a class="zhuhao" href="#5175" id="5161">〔三〕</a>寺</span><span class="zhuanming">慧<a class="zhuhao" href="#5176" id="5162">〔四〕</a>憑法師</span>以爲弟子。逖聞<span class="zhuanming">智者</span>軌行超群，爲世良導，即泛舸豐流，直指<span class="zhuanming">台</span>岫，伏膺受道。乃遣行法華懺悔，第二七日初夜懺訖，還就禪牀，始<a class="zhuhao" href="#5177" id="5163">〔五〕</a>欲安坐，乃<a class="zhuhao" href="#5178" id="5164">〔六〕</a>見九頭龍從地涌出，上昇虚空。明旦諮白<a class="zhuhao" href="#5179" id="5165">〔七〕</a>，云：「此是表九道衆生聞<span class="shuming">法華經</span>，將來之世破無明地，入法性空耳。」</span> </p><p> <span>又，<span class="zhuanming">陳</span><span class="zhuanming">至德</span>四年，<span class="zhuanming">永陽王</span><span class="zhuanming">伯智</span>作牧<span class="zhuanming">仙都</span>，延<a class="zhuhao" href="#5180" id="5166">〔八〕</a>屈<span class="zhuanming">智者</span>來于鎮所，<span class="zhuanming">璪</span>隨師受請，同赴<span class="zhuanming">會稽山</span><a class="zhuhao" href="#5181" id="5167">〔九〕</a>。九旬坐訖，仍即辭王，往<a class="zhuhao" href="#5182" id="5168">〔一○〕</a><span class="zhuanming">寶林山寺</span>行法華三昧。初日初夜，如有人來，摇動户扇，<span class="zhuanming">璪</span>即問之：「汝是何人？夜來摇户。」即長聲答云：「我來看燈耳。」頻經數過，問答如前。其寺内先有大德<span class="zhuanming">慧成禪師</span>，夜具聞之，謂弟子曰：「彼堂内從來有大惡鬼，今聞此聲，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00722','1377182',this);" style="cursor:pointer;"> <span class="song">P722</span></i>必是鬼來取人<a class="zhuhao" href="#5183" id="5169">〔一一〕</a>也。」天將欲曉，<span class="zhuanming">成師</span>扣户而唤<span class="zhuanming">璪</span>，未暇得應，便繞堂唱云：「苦哉苦哉！其人了也。」<span class="zhuanming">璪</span>即開户問意，答云：「汝猶在耶！吾謂昨夜鬼已害汝，故此嗟耳。」<span class="zhuanming">成師</span>以事諮王，王遣數十人執杖防護。<span class="zhuanming">璪</span>謂防人曰：「命由業也，豈是防護之所加乎！願諸仁者將領還城啓王云尒。」防人去後，第二日夜鬼入堂内，搥壁打柱，周遍東西。堂内六燈，<span class="zhuanming">璪</span>即滅五留一，行道坐禪誦經，坦然無懼，於三七日中事恒如此。行法將訖，見一青衣童子稱讚善哉，言已不現。雖值此二緣，心無憂喜。</span> </p><p> <span><span class="zhuanming">璪</span>又因事出往<span class="zhuanming">會稽</span>，路由<span class="zhuanming">剡縣</span><span class="zhuanming">孝行村</span>乞食，主人誤煮毒蕈<a class="zhuhao" href="#5184" id="5170">〔一二〕</a>，設<span class="zhuanming">璪</span>食竟，進趣前途。主人於後噉此餘殘，並皆吐痢，若死等苦。隣人見之，即持藥追<span class="zhuanming">璪</span>，十里方及，見<span class="zhuanming">璪</span>快行無恙。問曰：「何故見尋？」具陳上事，便笑而答曰：「貧道無他，可棄藥反蹤，不須見逐。」驗之道力所熏，故毒不能傷也。</span> </p><p> <span>又，<span class="zhuanming">隋</span><span class="zhuanming">大業</span>元年駕幸<span class="zhuanming">江都</span>，<span class="zhuanming">璪</span>銜僧命出參，引見内殿。御遥見<span class="zhuanming">璪</span>，即便避席，命令前坐，種種顧問，便遣通事舍人<span class="zhuanming">盧正方</span>送<span class="zhuanming">璪</span>還山，爲<span class="zhuanming">智者</span>設一千僧齋，度四十九人出家，施寺物二千段﹑米三千石并香酥等，又爲寺造四周土牆。<span class="zhuanming">大業</span>六年，又<a class="zhuhao" href="#5185" id="5171">〔一三〕</a>往<span class="zhuanming">揚州</span>參見，仍遣給事侍郎<span class="zhuanming">許善心</span>送還山，又爲<span class="zhuanming">智者</span>設一千僧齋，度一百人出家，施寺物一千段，嚫齋僧人絹一疋。七年又往<span class="zhuanming">涿郡</span>參，勞謝遠來，施寺物五百段，遣五十人執<a class="zhuhao" href="#5186" id="5172">〔一四〕</a>仗防援還山。凡經八迴參見天<i class="pageTag" onclick="viewPic('ZSK00709-002-L00723','1377182',this);" style="cursor:pointer;"> <span class="song">P723</span></i>子，並蒙喜悦，供給豐厚。以<span class="zhuanming">貞觀</span>十二年卒於寺，春秋八十三矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5159" id="5173">〔一〕</a>璪：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「𤨵」。　<a class="zhuhao" href="#5160" id="5174">〔二〕</a>病疾：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「疾病」。　<a class="zhuhao" href="#5161" id="5175">〔三〕</a>静：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「寧」。　<a class="zhuhao" href="#5162" id="5176">〔四〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5163" id="5177">〔五〕</a>始：原作「如」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5164" id="5178">〔六〕</a>乃：原作「仍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5165" id="5179">〔七〕</a>白：原作「白曰」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5166" id="5180">〔八〕</a>延：<span class="shuming">高麗藏</span>作「迎」。　<a class="zhuhao" href="#5167" id="5181">〔九〕</a>會稽山：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「稽山」。　<a class="zhuhao" href="#5168" id="5182">〔一○〕</a>往：原作「住」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5169" id="5183">〔一一〕</a>人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「一人」。　<a class="zhuhao" href="#5170" id="5184">〔一二〕</a>蕈：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「椹」。　<a class="zhuhao" href="#5171" id="5185">〔一三〕</a>又：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5172" id="5186">〔一四〕</a>執：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377181">上一葉</a>　<a href="entry://1377183">下一葉</a></>		
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1377183
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118748" key="1118748"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐天台山國清寺釋普明傳十二 </p></div><div id="FCdiv1118749" key="1118749"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00723','1377183',this);" style="cursor:pointer;"> <span class="song">P723</span></i><p class="font18" id="ZSK00709-001-BT0000531"><b>唐天台山國清寺釋普明傳十二</b></p><p> <span><span class="zhuanming">釋普明</span>，本名<span class="zhuanming">法京</span>，俗姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">會稽</span>人。少小志操有異恒童，口常稱佛，聚砂以爲福事，蒿艾以爲殿塔，不俗談戲，唯志崇法。有僧乞食，因即勸云：「郎子既有善性，可向<span class="zhuanming">天台山</span>出家，其中有初<a class="zhuhao" href="#5202" id="5187">〔一〕</a>依菩薩在彼説法。」遂以<span class="zhuanming">陳</span><span class="zhuanming">太建</span>十四年踰山越澗，來入<span class="zhuanming">天台</span>。正值<span class="zhuanming">智者<i class="pageTag" onclick="viewPic('ZSK00709-002-L00724','1377183',this);" style="cursor:pointer;"> <span class="song">P724</span></i></span>處坐説法，下講竟，頂禮歸依，願盡此生以爲弟子。<span class="zhuanming">智者</span>笑云：「宿誓願力，今得相遇。」曉夕左右，伏膺無懈，專求禪法，兼行方等般舟﹑<span class="zhuanming">觀音</span>懺悔，誦<span class="shuming">法華經</span>一部。</span> </p><p> <span>至<span class="zhuanming">禎明</span>元年，<span class="zhuanming">陳</span>主勑迎<span class="zhuanming">智者</span>出都，從往<span class="zhuanming">金陵</span>，居<span class="zhuanming">光宅寺</span>，專以禪思爲業，同堂坐者，奉命檢校。俄而<span class="zhuanming">陳國</span>云亡，<span class="zhuanming">智者</span>即上<span class="zhuanming">江州</span><span class="zhuanming">廬山</span><span class="zhuanming">東林寺</span>，<span class="zhuanming">明</span>於<span class="zhuanming">陶侃</span>瑞像閣内行<span class="zhuanming">觀音</span>懺法。冬十一月，身不衣絮，苦節行道。見一僧云：「所名<span class="zhuanming">法京</span>，未爲善<a class="zhuhao" href="#5203" id="5188">〔二〕</a>稱，可改爲<span class="zhuanming">普明</span>。此名曉朗，照了三世。」懺訖，啓<span class="zhuanming">智者</span>述之，便云：「此冥中所示，宜即改舊從新。」又隨<span class="zhuanming">智者</span>往<span class="zhuanming">荆州</span><span class="zhuanming">玉泉寺</span>，每於泉側練若專思。<span class="zhuanming">智者</span>反路<span class="zhuanming">台峰</span>，令造大鍾，<span class="zhuanming">天台</span>供養，<span class="zhuanming">江陵</span>道俗，競爲營造<a class="zhuhao" href="#5204" id="5189">〔三〕</a>。當欲鑄時，盲人來看，<span class="zhuanming">明</span>懸鑒機，知相不吉，果尒開模，鍾便<a class="zhuhao" href="#5205" id="5190">〔四〕</a>破缺。仍即倍工修造，約語衆中：「支不具者，勿來看鑄。」遂得了亮錚鑅<a class="zhuhao" href="#5206" id="5191">〔五〕</a>，聲聞<a class="zhuhao" href="#5207" id="5192">〔六〕</a>七十里。鍾今見在<span class="zhuanming">佛隴上寺</span>。後還<span class="zhuanming">國清</span>，所住之房去水懸遠，房頭空地純是礓石，乃<a class="zhuhao" href="#5208" id="5193">〔七〕</a>懷念曰：「若令此石出水，豈不快乎！」言竟數日，石中泉溜，周給東西。</span> </p><p> <span><span class="zhuanming">國清精舍</span>，<span class="zhuanming">隋高</span><a class="zhuhao" href="#5209" id="5194">〔八〕</a>置立，<span class="zhuanming">明</span>以講堂狹小，欲毁廣之，共<span class="zhuanming">頂禪師</span>商量，<span class="zhuanming">頂</span>勸勿改。有<span class="zhuanming">括州</span>都督<span class="zhuanming">周孝節</span>遥聞此事，即施杉柱，泛海送來。<span class="zhuanming">頂</span>向<span class="zhuanming">赤城</span>，感見<span class="zhuanming">明</span>身長一十餘丈，高出松林之上，翼從數十許人，語<span class="zhuanming">頂</span>曰：「兄勿苦諫，事願剋成。」<span class="zhuanming">頂</span>知神異，合掌對曰<a class="zhuhao" href="#5210" id="5195">〔九〕</a>：「不敢更諫，一依仁者。」豎堂之日，感動山王，晨朝隱軫，狀若雷震，摧樹傾枝，闊百步許，自<span class="zhuanming">佛壟</span>下直到<i class="pageTag" onclick="viewPic('ZSK00709-002-L00725','1377183',this);" style="cursor:pointer;"> <span class="song">P725</span></i>於寺，至于<a class="zhuhao" href="#5211" id="5196">〔一○〕</a>日没，還返舊蹤，砰砰磕磕，勢若初至。又願共道俗造當<a class="zhuhao" href="#5212" id="5197">〔一一〕</a>殿金銅<span class="zhuanming">盧舍那</span>像，坐身丈六。時有一人稱從<span class="zhuanming">漕溪村</span>來，施金十一兩用入像身，問其姓名，終不肯説，禮拜辭退，周訪彼村，無人識者。又，比房侍者恒聞房内共人語話，陰伺察視，不見别形，所聽言音，唯勸修善。</span> </p><p> <span>既而化緣就畢，大漸時至，清晨呼諸弟子曰<a class="zhuhao" href="#5213" id="5198">〔一二〕</a>：「夫人壽命，不可常保，汝等宜知。」便自脱新浄之衣，著故破者。换衣纔竟，奄然就滅，春秋八十有六。經二宿，左手仍内屈三指。當於其時，有房内弟子<span class="zhuanming">榮泰</span>﹑<span class="zhuanming">難提</span>二人剃頭沐浴，見如此事，即報寺主<span class="zhuanming">慧<a class="zhuhao" href="#5214" id="5199">〔一三〕</a>綱</span>，合衆驚集，倍慟于懷。然其爲性，不畜私財。<span class="zhuanming">浙南</span>諸州，男女黑白，歸向者數不可紀，所得布施，隨緣喜捨。每參<span class="zhuanming">隋</span>帝，悉蒙命坐，賜絹一百二十段，用充六物，不留寸尺，悉造經像，有勑施僧基業，見於寺録。造金銅尊像小大十<a class="zhuhao" href="#5215" id="5200">〔一四〕</a>軀，悉中人<a class="zhuhao" href="#5216" id="5201">〔一五〕</a>已上，十迴作僧施。讀藏經二遍，其外書寫經論，彫畫殿堂，修諸寺宇，傍爲利益，及諸靈驗，功德費用運心應念，即自送來充其支度，不可具載。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5187" id="5202">〔一〕</a>初：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「四」。　<a class="zhuhao" href="#5188" id="5203">〔二〕</a>善：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「嘉」。　<a class="zhuhao" href="#5189" id="5204">〔三〕</a>營造：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「經營」。　<a class="zhuhao" href="#5190" id="5205">〔四〕</a>便：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5191" id="5206">〔五〕</a>錚鑅：原作「峥嶸」，據<span class="shuming">趙城金藏</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-002-L00726','1377183',this);" style="cursor:pointer;"> <span class="song">P726</span></i><span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5192" id="5207">〔六〕</a>聞：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5193" id="5208">〔七〕</a>乃：原作「仍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5194" id="5209">〔八〕</a>隋高：案：<span class="zhuanming">國清寺</span>不是「<span class="zhuanming">隋高</span>置立」，而是<span class="zhuanming">隋煬帝</span>置立。　<a class="zhuhao" href="#5195" id="5210">〔九〕</a>曰：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「云」。　<a class="zhuhao" href="#5196" id="5211">〔一○〕</a>于：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「乎」。　<a class="zhuhao" href="#5197" id="5212">〔一一〕</a>當：原作「堂」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5198" id="5213">〔一二〕</a>清晨呼諸弟子曰：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「清旦呼諸弟子」。　<a class="zhuhao" href="#5199" id="5214">〔一三〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5200" id="5215">〔一四〕</a>十：<span class="shuming">趙城金藏</span>作「千」。　<a class="zhuhao" href="#5201" id="5216">〔一五〕</a>中人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「人中」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377182">上一葉</a>　<a href="entry://1377184">下一葉</a></>		
</>
1377184
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118742" key="1118742"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐終南山豐德寺釋智藏傳十三 </p></div><div id="FCdiv1118743" key="1118743"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00726','1377184',this);" style="cursor:pointer;"> <span class="song">P726</span></i><p class="font18" id="ZSK00709-001-BT0000533"><b>唐終南山豐德寺釋智藏傳十三</b></p><p> <span><span class="zhuanming">釋智藏</span>，姓<span class="zhuanming">魏氏</span>，<span class="zhuanming">華州</span><span class="zhuanming">鄭縣</span>人也。十三出家，事<span class="zhuanming">藹法師</span>，當<span class="zhuanming">西魏</span>之世，住<span class="zhuanming">長安</span><span class="zhuanming">陟岵寺</span>。值<span class="zhuanming">周</span>滅法，權處俗中，爲諸信心之所藏隱。雖王禁剋切，不懼刑憲，剃髮法服，曾無變俗。迄至<span class="zhuanming">隋初</span>，乃經六載，晦迹人間，不虧道禁。自有同塵，莫敢聯類矣。移都<span class="zhuanming">龍首</span>，住<span class="zhuanming">大興善</span>。<span class="zhuanming">開皇</span>三年，乃卜<span class="zhuanming">終南</span><span class="zhuanming">豐谷</span>之東阜，以爲終世之所也，即昔隱淪之故地矣。山水交映，邑野相望，接叙皂素，日隆化範。後<span class="zhuanming">文帝</span>勑左衛大將軍<span class="zhuanming">晉王</span><span class="zhuanming">廣</span>就山引見，<span class="zhuanming">藏</span>曰：「山世乃異，適道不殊。貧道居山日積，意未移想。陛下國主之體，不奪物情爲宗。」王具聞帝，帝歎訝久之，乃遣内史舍人<span class="zhuanming">虞世基</span>宣勑慰問，并施香油﹑熏爐及三衣什物等，仍詔所住爲<span class="zhuanming">豐德寺</span>焉。每<i class="pageTag" onclick="viewPic('ZSK00709-002-L00727','1377184',this);" style="cursor:pointer;"> <span class="song">P727</span></i>至三長之月，<span class="zhuanming">藏</span>盛開導化，以<span class="shuming">智論</span>爲言先。凡所登踐者皆理事齊禀，京邑士女傳響相趨，雲結山阿，就聞法要。逮<span class="zhuanming">武德</span>初歲，爰置僧官，衆以積善所歸，乃處員内，道開物悟，深有望焉。雖預曹<a class="zhuhao" href="#5226" id="5217">〔一〕</a>僚，而身非世檢，時復臨叙，終安<span class="zhuanming">豐德</span>。以<span class="zhuanming">武德</span>八年四月十五日，遘疾少時，終於所住，春秋八十五。</span> </p><p> <span>然<span class="zhuanming">藏</span>青衿<a class="zhuhao" href="#5227" id="5218">〔二〕</a>入道，自檢形神，不資奢靡，不欣榮泰。時居<span class="zhuanming">興善</span>，官供頻繁，願存乞食，盡形全德。縱任居僧務，夏雨冬冰，而此志罔<a class="zhuhao" href="#5228" id="5219">〔三〕</a>移，終不妄噉僧食。晚居西郊柏林墓所，頭陀自静。<span class="zhuanming">文帝</span>出遊，遇而結歎，與諸宫<a class="zhuhao" href="#5229" id="5220">〔四〕</a>人等各捨所著之衣百有餘聚。<span class="zhuanming">藏</span>令村人車運，用充寺宇。故使福殿輪奂，迥拔林端，靈塔架峰，迢<a class="zhuhao" href="#5230" id="5221">〔五〕</a>然雲表，致有京郊立望，得傳遥敬矣。又，爰<a class="zhuhao" href="#5231" id="5222">〔六〕</a>初受具，以布大衣，重補厚重，可齊四斗<a class="zhuhao" href="#5232" id="5223">〔七〕</a>，六十五夏，初無一離。受日説欲，由來未傳，常坐一食，終乎大漸。而狀形超挺，<span class="zhuanming">唐</span>量八尺二分，質貌魁梧，峙然峰崿之相。常居寺之南岫，四十餘年，面臨深谷，目極天際。徑<a class="zhuhao" href="#5233" id="5224">〔八〕</a>途四里，幽梗槃岨，不易登升，而<span class="zhuanming">藏</span>手執澡瓶，足躡木履，每至食時乘崖而至，午後還上，初無顛墮。因斯以談，亦雄隱之高朗<a class="zhuhao" href="#5234" id="5225">〔九〕</a>者，故圖寫像供，于兹存焉。京師<span class="zhuanming">慈門寺</span>沙門<span class="zhuanming">小曇</span>欽<span class="zhuanming">藏</span>素業，爲建碑于寺門之右，<span class="zhuanming">潁川</span>沙門<span class="zhuanming">法琳</span>製文。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00728','1377184',this);" style="cursor:pointer;"> <span class="song">P728</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5217" id="5226">〔一〕</a>曹：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「僧」。　<a class="zhuhao" href="#5218" id="5227">〔二〕</a>衿：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「襟」。　<a class="zhuhao" href="#5219" id="5228">〔三〕</a>罔：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「不」。　<a class="zhuhao" href="#5220" id="5229">〔四〕</a>宫：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「官」。　<a class="zhuhao" href="#5221" id="5230">〔五〕</a>迢：原作「苕」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5222" id="5231">〔六〕</a>爰：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5223" id="5232">〔七〕</a>斗：原作「斤」，<span class="zhuanming">興聖寺</span>本作「升」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5224" id="5233">〔八〕</a>徑：原作「經」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5225" id="5234">〔九〕</a>朗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「明」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377183">上一葉</a>　<a href="entry://1377185">下一葉</a></>		
</>
1377185
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118734" key="1118734"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第十九　習禪四 &gt; 唐雍州津梁寺釋法喜傳十四 </p></div><div id="FCdiv1118735" key="1118735"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00728','1377185',this);" style="cursor:pointer;"> <span class="song">P728</span></i><p class="font18" id="ZSK00709-001-BT0000535"><b>唐雍州津梁寺釋法喜傳十四</b></p><p> <span><span class="zhuanming">釋法喜</span>，俗姓<span class="zhuanming">李</span>，<span class="zhuanming">襄陽</span>人也。七歲出家，<span class="zhuanming">顥禪師</span>爲其保傅<a class="zhuhao" href="#5254" id="5235">〔一〕</a>。<span class="zhuanming">顥</span>道素温贍，有聞同侣。後住<span class="zhuanming">禪定</span>，將終前夕，所居房壁自然外崩，<span class="zhuanming">顥</span>曰：「依報已乖，吾將即世。」於是端坐閉目，如有所緣，奄然而卒，初不覺也。自<span class="zhuanming">喜</span>恭恪奉侍，積經載紀，而<span class="zhuanming">顥</span>專修定業，略於言誨，便以觀量知人，審<span class="zhuanming">喜</span>機度，事逾先習，不肅而成，鑽仰景行，惟德是輔。<span class="zhuanming">荆州</span><span class="zhuanming">青溪山寺</span>四十餘僧，<span class="zhuanming">喜</span>爲沙彌，親所供奉。晝則炊煮薪蒸，夜便誦習經典。山居無炬，然柴取明，每夕自課，誦通一紙，如是累時，所緣通利。雖學諸經部類，而偏以<span class="shuming">法華</span>爲宗，常假食息中間，兼誦一卷，餘<i class="pageTag" onclick="viewPic('ZSK00709-002-L00729','1377185',this);" style="cursor:pointer;"> <span class="song">P729</span></i>則專以禪業，繫念在前，纔有昏心，便又温故。</span> </p><p> <span><span class="zhuanming">仁壽</span>年内，<span class="zhuanming">文帝</span>勑召，追隸<a class="zhuhao" href="#5255" id="5236">〔二〕</a>京師，住<span class="zhuanming">禪定寺</span>，供禮隆異，儉行爲先，接撫同倫，謙虚成德。爰有佛牙舍利，帝里所珍，擎以寶臺<a class="zhuhao" href="#5256" id="5237">〔三〕</a>，處之上室，璝寶溢目，非德不知<a class="zhuhao" href="#5257" id="5238">〔四〕</a>。大衆以<span class="zhuanming">喜</span>行解潛通，幽徵屢降，便以道場相委，任其監護。<span class="zhuanming">喜</span>遂綱維供養，日夕承仰。又以<span class="zhuanming">顥師</span>去世，意欲冥被靈爽，願誦千遍<span class="shuming">法華</span>，因即不處舊房，但用巡遶寺塔，行坐二儀，誓窮本願。數滿八百，精<a class="zhuhao" href="#5258" id="5239">〔五〕</a>厲晨宵，繫心不散，覺轉休健。同寺僧者見有白牛駕以寶車入<span class="zhuanming">喜</span>房内，追而觀之，了無蹤緒，方知幽通之感，有遂教門。而卑弱自守，營衛在初，諸有疾苦，無論客舊，皆周給瞻<a class="zhuhao" href="#5259" id="5240">〔六〕</a>問，親爲將療，至於屎尿膿吐，皆就而𠲿之。然則患疾之苦，世所同輕，而<span class="zhuanming">喜</span>都無污賤，情倍欣懌，以爲常業也。致有遠近道俗帶疾相投，皆悦慰其心，終其報類。或有外來問疾，並爲痛<a class="zhuhao" href="#5260" id="5241">〔七〕</a>者陳苦，有問其故，答<a class="zhuhao" href="#5261" id="5242">〔八〕</a>云：「病人纏惱來問，致增故耳。」</span> </p><p> <span><span class="zhuanming">武德</span>四年，右僕射<span class="zhuanming">蕭瑀</span>於<span class="zhuanming">藍田</span>造寺，名曰<a class="zhuhao" href="#5262" id="5243">〔九〕</a><span class="zhuanming">津梁</span>，夙奉徽風，嘉其弘度，召而居之。時屬運開，猶承飢荐，四方慕義，相次山門，便減撤衣資，用充繼乏，禀歸行務，衆所宗焉。凡有遲疑，每爲銷釋，並會通旨理，暢顯神心。而爲行沉密，卒難備紀，傳者嘗同遊處，故略而述之。後乃屏退自資，超居衆伍<a class="zhuhao" href="#5263" id="5244">〔一○〕</a>。<span class="zhuanming">驪山</span>南阜，鄉号<span class="zhuanming">廬陵</span>，即九紀之故墟也。北負<span class="zhuanming">露臺</span>之嶺，南對<span class="zhuanming">赫胥</span>之陵，交澗深林，仙賢是集，即卜而宅之，乃有終焉之志。篤勵子弟，誘導山人<a class="zhuhao" href="#5264" id="5245">〔一一〕</a>，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00730','1377185',this);" style="cursor:pointer;"> <span class="song">P730</span></i>福始罪終，十盈八九。<span class="zhuanming">貞觀</span>初年，夜涉其半，見有燄火數炬從南而來，正趣山舍。僧俗驚散，慮是賊徒，以事告<span class="zhuanming">喜</span>。<span class="zhuanming">喜</span>曰：「此應無苦，但自修業。」至明<a class="zhuhao" href="#5265" id="5246">〔一二〕</a>尋顧，不知所由。其<a class="zhuhao" href="#5266" id="5247">〔一三〕</a>居處降靈，皆此類也。</span> </p><p> <span>六年春創染微疾，自知非久，强加毉療，終無進服。至十月十二日，乃告門人：「無常已及<a class="zhuhao" href="#5267" id="5248">〔一四〕</a>，勿事囂擾，當默然静慮，津吾去識，勿使異人輒入房也。」時時唱告：「三界虚妄，但是一心。」大衆忽聞林北有音樂車震之聲，因以告之。<span class="zhuanming">喜</span>曰：「世間果報，久已捨之，如何更生樂處，終是纏累。」乃又入定，須臾聲止，香至充滿，達五更初，端坐而卒，春秋六十有一，形色鮮潔，如常在定。初，平素之日歷巡山險，行見一處幽隱，可爲栖骸之所，命弟子示之。及其終後，寺僧屬其儀貌端峙，不忍行之，鑿山爲窟，將欲藏瘞爾。一夕暴雪忽零<a class="zhuhao" href="#5268" id="5249">〔一五〕</a>，有餘一尺，周迴二里，蔽於山路。遂行開道<a class="zhuhao" href="#5269" id="5250">〔一六〕</a>，中道降神於弟子曰：「吾欲露屍山野，給施衆生。如何埋藏，違吾本志！雪平荒逕，可且停行。」衆不從之，乃安窟内，經久儼然，都無摧腐。<span class="zhuanming">宋<a class="zhuhao" href="#5270" id="5251">〔一七〕</a>國公</span>親往觀之，神色如在，歎善而歸。爾後怪無損壞<a class="zhuhao" href="#5271" id="5252">〔一八〕</a>，遂舉其納衣，方見爲物所噉，頭項已下，枯骨鮮明。詳斯以論，寔本願之所<a class="zhuhao" href="#5272" id="5253">〔一九〕</a>致耳。</span> </p><p> <span>且<span class="zhuanming">喜</span>學年據道，事仰名師，<span class="zhuanming">青溪</span>禪衆，天下稱最，而親見奉養，故得景行成明，日光聲彩。加以敬慎戒約，聞即依行，計業分功，步影而食，時少覺差，必虚齋而過。晦望懺洗，清<i class="pageTag" onclick="viewPic('ZSK00709-002-L00731','1377185',this);" style="cursor:pointer;"> <span class="song">P731</span></i>心布薩。安卹貧病，固是常宜，衣弊食麁，誠其恒志。輕清拯濟，見美東郊矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5235" id="5254">〔一〕</a>傅：原作「傳」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5236" id="5255">〔二〕</a>隸：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「入」。　<a class="zhuhao" href="#5237" id="5256">〔三〕</a>寶臺：<span class="shuming">趙城金藏</span>作「案寶」。　<a class="zhuhao" href="#5238" id="5257">〔四〕</a>知：原作「弘」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5239" id="5258">〔五〕</a>精：原作「情」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5240" id="5259">〔六〕</a>瞻：原作「贍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5241" id="5260">〔七〕</a>痛：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「病」。　<a class="zhuhao" href="#5242" id="5261">〔八〕</a>答：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「喜」。　<a class="zhuhao" href="#5243" id="5262">〔九〕</a>曰：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5244" id="5263">〔一○〕</a>伍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「五」。　<a class="zhuhao" href="#5245" id="5264">〔一一〕</a>人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「民」。　<a class="zhuhao" href="#5246" id="5265">〔一二〕</a>至明：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「及至」。　<a class="zhuhao" href="#5247" id="5266">〔一三〕</a>其：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5248" id="5267">〔一四〕</a>已及：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「至矣」。　<a class="zhuhao" href="#5249" id="5268">〔一五〕</a>將欲藏瘞爾。一夕暴雪忽零：<span class="shuming">趙城金藏</span>作「將欲藏瘞，尒多暴雪忽零」；<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「將欲藏瘞，尒夕暴雪忽零」。　<a class="zhuhao" href="#5250" id="5269">〔一六〕</a>行開道：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「開行送」。　<a class="zhuhao" href="#5251" id="5270">〔一七〕</a>宋：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宗」。案：<span class="zhuanming">後晋</span><span class="zhuanming">劉昫</span>等<span class="shuming">舊唐書</span>卷六三<span class="shuming">蕭瑀傳</span>曰：「<span class="zhuanming">高祖</span>定京城，遣書招之。<span class="zhuanming">瑀</span>以郡歸國，授光禄大夫，封<span class="zhuanming">宋國公</span>。」　<a class="zhuhao" href="#5252" id="5271">〔一八〕</a>壞：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#5253" id="5272">〔一九〕</a>所：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p><p> <span>晞：音希。　璪：音早。　徙轍：上斯綺反，移也。下直列反，車迹也。　幽賾：下助鬲反。　蹊：音奚，蹊徑。　榛梗：上助巾反，下加猛反。榛梗，叢刺也。　鷙鳥：上<i class="pageTag" onclick="viewPic('ZSK00709-002-L00732','1377185',this);" style="cursor:pointer;"> <span class="song">P732</span></i>音至，迅鳥也。　法援：下音院，救援也。　剥：必角反。　悋：良刃反。　挽掣：上音晚，下昌列反，牽拽也。　郃陽：上胡答反。　浩然：上胡道反。　敞：昌兩反，顯敞也。　仄陋：上音側。　馮翊：下音翼，郡名。　笳吹：上音加，卷蘆葉而吹之。　孩孺：下而注反，童稚曰孩孺。　闢：毗益反，開也。　亘：古鄧反，遍也。　祛：起虚反，散也。　馴狎：上音旬，善也，順也。下胡甲反，近也。　奬擢：上子兩反，下音濁。奬擢，勸拔也。　下邳：下蒲悲反，<span class="zhuanming">泗</span>上縣名。　邈：眉角反，遠也。　滔：音叨。　冠冕：下音免。　爝：在約反，一音雀。　笥：相寺反，篋笥也。　萃：才遂反，集也。　渝：音俞，變也。　塋隧：上音營，墓域也。下音遂，墓道也，正𡑞。　喜愠：下紆運反，怒也。　蟲篆：上直弓反，下直轉反，謂古書形如蟲。　漆布：上音七。　彫繢：下玄對反，畫也，亦繪。　跂石：上音企，過委反，枕也。　倏：音倏，忽。　纂：子管反，纂集也。　關鍵：関件二音，相門具也。　繄：一兮反，詞助也。　江湄：下音眉，江涯也。　坏瓶：上疋回反，瓦器未燒。　窀開：上知倫反，下棺也。　𡑞：音遂，同前。　玄坰：下俱螢反。玄坰，幽野也。　酷：苦篤反，酷毒也。　投庇：下必二反，庇廕也。　醴泉：上音禮，味甘如酒也。　訊：音信。　兀然：上吾骨反。　刷心：上所劣反。　朮松：上直律反，藥名。　拓：音託。　惟忖：下七本反，思忖。　溥：音普。　<i class="pageTag" onclick="viewPic('ZSK00709-002-L00733','1377185',this);" style="cursor:pointer;"> <span class="song">P733</span></i>沛國：上博帶反。　繹：音亦。　愀然：上七小反。愀然，變動貌。　祜我：上音户，福也。又作祐，音右。　宏：惠萌反。　盩厔：上知留反，下知一反。<span class="zhuanming">盩厔</span>，縣名，在<span class="zhuanming">京兆</span>。　鄠杜：上音户，下徒户反，縣名。　怏：於向反，失志貌。　裴矩：上音陪，下俱字上聲。　夭殂：上於小反，下自胡反。夭殂，少而亡也。　瘞于：上於例反，埋也。　殤：音傷，少死也。十六至十九曰長殤，十二至十五曰中殤，八歲至十二曰下殤。　薨：兄弘反，亡也。　伺隙：上相寺反，下丘逆反。伺隙，候閑也。　埠南：上音婦，小山也。　潞城：上音路。　微痁：下失廉反，瘧病也，又音店，痁亦病也。　佇聆：下音靈，聆，聽也，又作停，停，止也。　纊屬：上苦況反。纊屬，以綿俟氣也。　輻湊：上音福，下七奏反，衆聚也。　市𨷠：下直連反，亦作鄽。　佛壟：下吕勇反，亦作隴。　指撝：下許爲反。　檉柏：上丑貞反，木名。　梁簄：下音户，取魚竹器。　告訴：下音素。　僅到：上渠鎮反，纔也。　噫：音醫，嘆也。　驟雨：上助瘦反，下疾也。　駢羅：上步田反，駢闐。　負笈：下其業反，書篋也。　瓚：昨讚反。　嵐州：上郎含反。　獫狁：險允二音，北狄<span class="zhuanming">兇奴</span>也。　烽爟：峰貫二音，舉火<a class="zhuhao" href="#5276" id="5273">〔一〕</a>爲号。　髦彦：上音毛，下魚箭反。髦彦，俊美之稱也。　沙汰：下音太。　眄衒：麵縣二音。下正作眩，目生花貌。一本作盱<a class="zhuhao" href="#5277" id="5274">〔二〕</a>衡，上兄于反，下户庚反。盱衡，舉目視貌。　溘然：上苦合反，奄也曰溘然。　晬朝：上<i class="pageTag" onclick="viewPic('ZSK00709-002-L00734','1377185',this);" style="cursor:pointer;"> <span class="song">P734</span></i>子對反，周年也。　懔然：上吕錦反。　惸：巨營反，孤獨也。　隳壞：上兄弥反，隳墜。　百卉：下許鬼反，百草揔名。　麕䴥：上俱倫反，下音加，並鹿之屬也。　攢聚：上自官反，集也。　遯世：上徒困反，逃遯也，與遁同。　斅：胡教去反。學，斅也，與效同。　騖：音務。　洎：其器反，及也。　顗：語豈反。　失馭：下音御。　遊憩：下丘例反，止也，息也。　戾止：上零帝反，亦止也。　邗溝：上音寒。<span class="zhuanming">邗溝</span>，水名。　跨：傾化反。　刊木：上音看平，刊刻也。　置臬：下魚結反，准的也。　霈然：上普蓋反，雨澤也。　佇遲：下去聲，遲待也。　涿野：上音卓，地名，在<span class="zhuanming">上谷</span>。　阪泉：上音反。　峒山：上音同。　戾叙：上零帝反，曲也。　旻：音閩。　疏瀹：上音疏，通疏也。下音藥，洗瀹也。　歡愉：下羊朱反。　浹旬：上子怗反。浹旬，十日也。　上抄：下去聲，劫抄也。　懾懼：上之葉反，懾，驚也。　麾旛：上許爲反，旌旗之屬。　執戟：下居逆反，戈戟。　雄悍：下音汗，勇猛也。　驚遽：下其預反，正作勮，懼也。　撝：許爲反。　䬃然：上蘇雜反。　慘服：上倉敢反，淺黑色。　沉痾：下音阿。沉痾，困病。　吸𡂡：下音朔，正作𠲿。　逖：他敵反，遠也。　泛舸：下古我反。泛舸，浮舟也。　稽山：上音雞，<span class="zhuanming">越</span>地也。　剡縣：上時染反，<span class="zhuanming">越</span>地縣名。　毒蕈：下慈審反，菌也。　恙：余向反，憂也，病也。　蒿艾：上呼高反，下吾蓋反。　陶侃：下苦罕反，人<i class="pageTag" onclick="viewPic('ZSK00709-002-L00735','1377185',this);" style="cursor:pointer;"> <span class="song">P735</span></i>名。　衣絮：下息慮反，綿絮。　鑄：音注。　了亮：下力向反。了亮，聲清朗也。　峥嶸：上助庚反，下惠萌反，山貌。傳非此用，正作噌吰，上楚耕反，下惠萌反，鍾聲也，出<span class="shuming">文選</span>。　礓石：上音<a class="zhuhao" href="#5278" id="5275">〔三〕</a>薑，碎石，其形如薑也。　泉溜：下力救反，下也。　隱軫：上正作𨏈，下之忍反，車聲也。　砰磕：上普耕反，下苦塔反。砰磕，石聲如雷也。　迄至：上許訖反，至也。　輪奂：下音唤。　苕然：上音條。　魁梧：上苦回反，下音吾。魁梧，大形貌。　峰崿：下吾各反。　盤岨：下音阻，謂盤曲艱阻。　顥：音浩。　璝寶：上古回反，玉也。　忻懌：上許斤反，下音亦。忻懌，和悦之貌。　瑀：音禹。　飢荐：下在見反，再也。　驪山：上音離。　墟：丘虚反，墟，聚也。　安卹：下思律反，賑濟也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5273" id="5276">〔一〕</a>火：原作「狄」，據文意改。　<a class="zhuhao" href="#5274" id="5277">〔二〕</a>盱：原誤作「肝」，據文意改。　<a class="zhuhao" href="#5275" id="5278">〔三〕</a>音：原誤作「其」，據體例改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377184">上一葉</a>　<a href="entry://1377187">下一葉</a></>		
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1377187
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118727" key="1118727"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐相州寒陵山寺釋道昂傳一 </p></div><div id="FCdiv892546" key="892546"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00737','1377187',this);" style="cursor:pointer;"> <span class="song">P737</span></i><p class="font18" id="ZSK00709-001-BT0000540"><b>唐相州寒陵山寺釋道昂傳一<span class="font12 zhu">靈智</span></b></p><p> <span><span class="zhuanming">釋道昂</span>，未詳其氏，<span class="zhuanming">魏郡</span>人。履信標宗，風神清徹，獨懷異操，高尚世表，慧解夙成，殆非開悟。初投于<span class="zhuanming">靈裕法師</span>而出家焉。<span class="zhuanming">裕</span>神識剛簡，氣岸雲霄，審量觀能，授其明訓。<span class="zhuanming">昂</span>飲沐清化，愛敬親承，歲積炎涼，齊蹤上伍。常於<span class="zhuanming">寒陵山寺</span>陶融初教，綱領玄宗，日照高山，此焉攸屬。講<span class="shuming">華嚴</span>﹑<span class="shuming">地論</span>，稽洽博詣，才辯天垂，扣問連環，思徹恒理。而混斯聲迹，撝謙藏用，幽贊之功，諒擬前傑。化物餘景，志結西方，常願生<span class="zhuanming">安養</span>，履接成務，故道扇<span class="zhuanming">漳</span><span class="zhuanming">河</span>，咸蒙惠澤。</span> </p><p> <span>後自知命極，預告有緣：「至八月初，當來取别。」時未測其言也。期月既臨，一無所患，問「齋時至未」，景次昆吾，即昇高座，身含奇相，爐發異香，援引四衆受菩薩戒，詞理切<i class="pageTag" onclick="viewPic('ZSK00709-002-L00738','1377187',this);" style="cursor:pointer;"> <span class="song">P738</span></i>要，聽者寒心。于時七衆圍遶，飡承遺味。<span class="zhuanming">昂</span>舉目高視，乃<a class="zhuhao" href="#5291" id="5279">〔一〕</a>見天衆繽紛，管絃<a class="zhuhao" href="#5292" id="5280">〔二〕</a>繁會，中有清音遠亮，告於衆曰：「<span class="zhuanming">兜率陀天</span>樂音下迎。」<span class="zhuanming">昂</span>曰：「天道乃生死根本，由來非願。常祈心浄土，如何此誠不從遂耶？」言訖，便覩天樂上騰，須臾遠<a class="zhuhao" href="#5293" id="5281">〔三〕</a>滅，便見西方香花伎樂，充塞如團雲，飛涌而來，旋環頂上，舉衆皆見。<span class="zhuanming">昂</span>曰：「大衆好住，今西方靈相來迎，事須願往。」言訖，但見香爐墜手，便於高座端坐而終，卒于<span class="zhuanming">報應寺</span>中，春秋六十有九，即<span class="zhuanming">貞觀</span>七年八月也。道俗崩慟，觀者如山，接捧將殯，撿<a class="zhuhao" href="#5294" id="5282">〔四〕</a>足下有「普光堂」等文字生焉。自非道會靈章<a class="zhuhao" href="#5295" id="5283">〔五〕</a>﹑行符隣聖者，何能現斯嘉應哉？于斯時也，遐邇嗟歎<a class="zhuhao" href="#5296" id="5284">〔六〕</a>，氣結成陰。坐既跏<a class="zhuhao" href="#5297" id="5285">〔七〕</a>趺，掌文仰現，預覩相迹，悲慶相臨。還送<span class="zhuanming">寒陵</span>之山，鑿窟處之，經春不<a class="zhuhao" href="#5298" id="5286">〔八〕</a>朽，儼然如初。自<span class="zhuanming">昂</span>道素之聲被于東夏，慈潤温柔，德光攸屬。嘗養犬一頭，兩耳患聾，每將自逐，減食而施，及<span class="zhuanming">昂</span>終後，便失所在。又，登講之夜，時屬陰暗，素無燈燭，<span class="zhuanming">昂</span>舉掌高示，便發異光，朗<a class="zhuhao" href="#5299" id="5287">〔九〕</a>照堂宇。大衆覩瑞，怪所從來，<span class="zhuanming">昂</span>曰：「此光手中恒有耳，何可怪耶。」其栖業隆深，幽明感應，誠不可度也，故是道勝高世之人矣。</span> </p><p> <span>時<span class="zhuanming">相州</span>有<span class="zhuanming">靈智沙門</span>，亦<span class="zhuanming">裕公</span>弟子也，機務亮敏，著名當世。常爲<span class="zhuanming">裕</span>之都講，辨唱明衷，允愜望情。加以明解經論，每即<a class="zhuhao" href="#5300" id="5288">〔一○〕</a>元席，文義弘遠，妙思霜霏，難問鋭指，擅步<span class="zhuanming">漳</span><span class="zhuanming">鄴</span>，故使四海望塵，俱敦聲教。後便忽覺智涯難極，法行須依，徒設舟航，終須艤棹，即屏絶章疏，更<a class="zhuhao" href="#5301" id="5289">〔一一〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00739','1377187',this);" style="cursor:pointer;"> <span class="song">P739</span></i>修定業，步晷守心，懷虚成務，乞食頭陀，用清靈爽，垂行物範，光德生焉。<span class="zhuanming">貞觀</span>八年終於<span class="zhuanming">鄴下</span>，春秋七十有五。後諸學行儉約<a class="zhuhao" href="#5302" id="5290">〔一二〕</a>，附其塵者衆焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5279" id="5291">〔一〕</a>乃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「及」。　<a class="zhuhao" href="#5280" id="5292">〔二〕</a>管絃：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「絃管」。　<a class="zhuhao" href="#5281" id="5293">〔三〕</a>遠：原作「還」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5282" id="5294">〔四〕</a>撿：原作「殮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5283" id="5295">〔五〕</a>章：原作「彰」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5284" id="5296">〔六〕</a>歎：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「詠」。　<a class="zhuhao" href="#5285" id="5297">〔七〕</a>跏：原作「加」，據<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5286" id="5298">〔八〕</a>不：原作「下」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5287" id="5299">〔九〕</a>朗：原作「明」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5288" id="5300">〔一○〕</a>即：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「昇」。　<a class="zhuhao" href="#5289" id="5301">〔一一〕</a>更：原作「便」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5290" id="5302">〔一二〕</a>儉約：原作「倫巧」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377185">上一葉</a>　<a href="entry://1377188">下一葉</a></>		
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1377188
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118721" key="1118721"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐京師大莊嚴寺釋道哲傳二 </p></div><div id="FCdiv1118722" key="1118722"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00739','1377188',this);" style="cursor:pointer;"> <span class="song">P739</span></i><p class="font18" id="ZSK00709-001-BT0000542"><b>唐京師大莊嚴寺釋道哲傳二<span class="font12 zhu">道誠　静安</span></b></p><p> <span><span class="zhuanming">釋道哲</span>，姓<span class="zhuanming">唐</span>，<span class="zhuanming">齊郡</span><span class="zhuanming">臨邑</span>人。初投<span class="zhuanming">潁川</span><span class="zhuanming">明及法師</span>學<span class="shuming">十地</span>﹑<span class="shuming">地持</span>，爲同聽者所揖。具戒已後，正<a class="zhuhao" href="#5311" id="5303">〔一〕</a>奉行門。又從<span class="zhuanming">魏郡</span><span class="zhuanming">希律師</span>禀承<span class="shuming">四分</span>，<span class="zhuanming">希</span>亦指南一時，盱衡五衆。受教博曉，將經<i class="pageTag" onclick="viewPic('ZSK00709-002-L00740','1377188',this);" style="cursor:pointer;"> <span class="song">P740</span></i>六載，輕重筌宗，究其文體。但爲戒慧雖通，未懷定業。有<span class="zhuanming">河内</span><span class="zhuanming">詢禪師</span>，衆推不測，匠首當今，嘉<span class="zhuanming">哲</span>至誠，傾襟爲説。一悟真諦，霍然大通，禪侣相謝，解齊登室。聞京邑道盛，乃步從焉，初至，住<span class="zhuanming">仁覺寺</span>。沙門<span class="zhuanming">曇遷</span>有知人之譽<a class="zhuhao" href="#5312" id="5304">〔二〕</a>，敬備師禮，從受<span class="shuming">攝論</span>，研味至理，曉悟其文，標擬有方，豈惟聲教，遂猒辭人世，潛于<span class="zhuanming">終南</span>之<span class="zhuanming">駱谷</span>也。山粒難接，授受須浄，既闕使人，遂虚腹累宵，欣兹味定。有清信士<span class="zhuanming">張暉</span>，陪從多年，請益供奉。因暫下山，忽逢重雪，懸路既擁，七日方到。<span class="zhuanming">哲</span>以雖對食具，爲無人授，守死正念，<span class="zhuanming">暉</span>披雪至庵，彈指覺悟，方從定起。斯寔謹慎資持，爲此例矣。</span> </p><p> <span>京師<span class="zhuanming">大莊嚴寺</span>以<span class="zhuanming">哲</span>素有道聲，延住華館。初從衆意，退居小室，一食分衛，不受僧利，衆益重之。<span class="zhuanming">盩厔縣</span>民昔以隱居<span class="zhuanming">駱谷</span>，得信者多，相率迎請，乃往赴焉。營構禪宇，立徒策業，山俗道侣，相從屯赴。教以正法，訓以律儀，野逸是憑，聞諸京輔。忽一旦謂門人曰：「無常及矣，大衆難見，冥目既至，長恨何言。」遂東歸<span class="zhuanming">莊嚴</span>，訊問名德，奄然卒於故房，春秋七十二矣，即<span class="zhuanming">貞觀</span>九年正月也，葬于京之西郊<span class="zhuanming">長城</span>。故人仰慕<a class="zhuhao" href="#5313" id="5305">〔三〕</a>聲範，遂發塚迎柩，還歸<span class="zhuanming">盩厔</span>，行道設齋，以從火葬，收其餘燼，爲起塼<a class="zhuhao" href="#5314" id="5306">〔四〕</a>塔於城西二里<a class="zhuhao" href="#5315" id="5307">〔五〕</a>端正樹側<span class="zhuanming">龍岸鄉</span>中，列植楊柏，行往揖拜。然<span class="zhuanming">哲</span>迥發天才，學不師古，撰<span class="shuming">百識觀門</span>十卷﹑<span class="shuming">智照自體論</span>六卷﹑<span class="shuming">大乘聞思論</span>等行世。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00741','1377188',this);" style="cursor:pointer;"> <span class="song">P741</span></i> <span>弟子<span class="zhuanming">静安</span>﹑<span class="zhuanming">道誠</span>，並承習厥宗，匡務有叙。<span class="zhuanming">安</span>掩迹林泉，念定在<a class="zhuhao" href="#5316" id="5308">〔六〕</a>業。<span class="zhuanming">誠</span>行感玄解，謙穆自修，包括律部，講導時接。初住<span class="zhuanming">大<a class="zhuhao" href="#5317" id="5309">〔七〕</a>莊嚴寺</span>，以傳業高，今<a class="zhuhao" href="#5318" id="5310">〔八〕</a>徵入瑶臺，匡化於彼，餘波潛被，盛績京師。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5303" id="5311">〔一〕</a>正：原作「止」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5304" id="5312">〔二〕</a>譽：原作「舉」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5305" id="5313">〔三〕</a>仰慕：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慕仰」。　<a class="zhuhao" href="#5306" id="5314">〔四〕</a>塼：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5307" id="5315">〔五〕</a>里：原作「重」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5308" id="5316">〔六〕</a>在：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「存」。　<a class="zhuhao" href="#5309" id="5317">〔七〕</a>大：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5310" id="5318">〔八〕</a>今：原作「令」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377187">上一葉</a>　<a href="entry://1377189">下一葉</a></>		
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1377189
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118713" key="1118713"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐潞州法住寺釋曇榮傳三 </p></div><div id="FCdiv1118714" key="1118714"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00741','1377189',this);" style="cursor:pointer;"> <span class="song">P741</span></i><p class="font18" id="ZSK00709-001-BT0000544"><b>唐潞州法住寺釋曇榮傳三</b></p><p> <span><span class="zhuanming">釋曇榮</span>，俗緣<a class="zhuhao" href="#5340" id="5319">〔一〕</a><span class="zhuanming">張氏</span>，<span class="zhuanming">定州</span><span class="zhuanming">九門</span>人。源<span class="zhuanming">南鄧</span>而分派，因封而居<span class="zhuanming">高陽</span>焉。年十九時爲書生，刻意玄理，寄心無地。因<span class="zhuanming">靈裕法師</span>講<span class="shuming">華嚴經</span>，試往聽之，便悟玄<a class="zhuhao" href="#5341" id="5320">〔二〕</a>範，略其詮致，乃投<span class="zhuanming">裕</span>爲師<a class="zhuhao" href="#5342" id="5321">〔三〕</a>。<span class="zhuanming">裕</span>神厲氣清，觀<span class="zhuanming">榮</span>勤攝，遂即度之。及受具後，專業律宗，經餘六載，崇履禁科，條<a class="zhuhao" href="#5343" id="5322">〔四〕</a>暢開結。乃更循講肆，備聞異部，偏行大業，故以<span class="shuming">地持</span>爲學先。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00742','1377189',this);" style="cursor:pointer;"> <span class="song">P742</span></i> <span>屬<span class="zhuanming">周</span>廢二教，韜形俗壤，雖外同其塵，而内服道味。及<span class="zhuanming">隋</span>再弘佛教<a class="zhuhao" href="#5344" id="5323">〔五〕</a>，不務公名，隨緣通化，曾無執著。年登四十，務道西遊，行至<span class="zhuanming">上黨</span><span class="zhuanming">潞城</span><span class="zhuanming">黎城</span>諸山，依巖結宇，即永潛遁。既懿德是充，緇素歸仰，便開拓柴障，廣樹禪坊，四遠聞風，一期翕至。<span class="zhuanming">榮</span>形解雄邃，稱病設方，諸有餐飲，咸歆至澤，禮供日隆，投造<a class="zhuhao" href="#5345" id="5324">〔六〕</a>填委。以<span class="zhuanming">隋末</span>陵亂，人百從軍<a class="zhuhao" href="#5346" id="5325">〔七〕</a>，預踐兵<a class="zhuhao" href="#5347" id="5326">〔八〕</a>飢，希全戒德。<span class="zhuanming">榮</span>欲澄汰先染，要假明猷，事在護持，躬當法主。每年春夏，立方等般舟，秋冬各興，坐禪念誦，僧尼别院，故處有四焉。致使五衆煙隨，百供鱗集，日增慶泰，歡躍成諠。自<span class="zhuanming">晉</span>﹑<span class="zhuanming">魏</span>﹑<span class="zhuanming">韓</span>﹑<span class="zhuanming">趙</span>﹑<span class="zhuanming">周</span>﹑<span class="zhuanming">鄭</span>等邦，<span class="zhuanming">釋</span>種更新其戒者，<span class="zhuanming">榮</span>寔其功矣。</span> </p><p> <span>嘗往<span class="zhuanming">韓州</span><span class="zhuanming">鄉縣</span><a class="zhuhao" href="#5348" id="5327">〔九〕</a><span class="zhuanming">延聖寺</span>立懺悔法，刺史<span class="zhuanming">風同仁</span>素奉<span class="zhuanming">釋</span>門，家傳供養，送舍利三粒，遺行道衆，<span class="zhuanming">榮</span>年垂八十，親率道俗三千人步出<a class="zhuhao" href="#5349" id="5328">〔一○〕</a>野迎，路由二十餘里，儐從之盛，譽滿當時。既達寺中，乃告衆曰：「舍利之德，挺變無方，若累業有銷，請祈<a class="zhuhao" href="#5350" id="5329">〔一一〕</a>可遂。」乃人人前别置水鉢，加以香爐，通夜苦求，至明，鉢内揔獲舍利四百餘粒。聲名達于<span class="zhuanming">鄉邑</span>，縣令懼其聚衆，有墜條章，悕停其事。當夕怪獸鳴其廳宇，官民竟夜不安，明旦陳悔，方從<span class="zhuanming">榮</span>法。斯德被聖凡，皆此之例。</span> </p><p> <span><span class="zhuanming">武德</span>九年夏，於<span class="zhuanming">潞城</span><span class="zhuanming">交漳<a class="zhuhao" href="#5351" id="5330">〔一二〕</a>村</span>立法行道，所住堂舍忽<a class="zhuhao" href="#5352" id="5331">〔一三〕</a>自崩壞，龕像舍利宛然挺出，布往<a class="zhuhao" href="#5353" id="5332">〔一四〕</a>庭中，一無所損。又，<span class="zhuanming">貞觀</span>七年，清信士<span class="zhuanming">常疑<a class="zhuhao" href="#5354" id="5333">〔一五〕</a>保</span>等請<span class="zhuanming">榮</span>於州治<span class="zhuanming">法住寺</span>行方等悔<i class="pageTag" onclick="viewPic('ZSK00709-002-L00743','1377189',this);" style="cursor:pointer;"> <span class="song">P743</span></i>法。至七月十四日，有本寺沙門<span class="zhuanming">僧定</span>者戒行精固，於道場内見大光明五色間起，從上而下，中有七佛，相好非常，語<span class="zhuanming">僧定</span>云：「我是<span class="zhuanming">毗婆尸如來</span>，無所著至，真等正覺。以汝罪銷，故來爲證。然非本師，不與授<a class="zhuhao" href="#5355" id="5334">〔一六〕</a>記。」如是六佛，皆同此詞。最後一佛云：「我是汝本師<span class="zhuanming">釋迦牟尼</span>也，爲汝罪銷，故來授記。<span class="zhuanming">曇榮</span>是汝滅罪良緣，於賢劫中名<span class="zhuanming">普寧佛</span>。汝身器清浄，後當作佛，名爲<span class="zhuanming">普明</span>。」若斯之應現感靈祥，信難圖矣。</span> </p><p> <span>後卧疾於床，眼中流淚。弟子<span class="zhuanming">圓宗</span>曰：「和上生來念慧，必無不意，何事悲泣？」答曰：「吾死日<a class="zhuhao" href="#5356" id="5335">〔一七〕</a>將逼，恨更不得爲諸七衆洗濯罪累耳。」<span class="zhuanming">宗</span>曰：「何必至<a class="zhuhao" href="#5357" id="5336">〔一八〕</a>此。」答曰：「吾縱不死，亦是無用。自佛法再興已來，未省一度不聽説戒。今既病困説欲，斯必死矣。」以<span class="zhuanming">貞觀</span>十三年十二月終於<span class="zhuanming">法住寺</span>，春秋八十有五。旋殯于野外，後門徒出其遺骨，葬于寺南，建塔表之。</span> </p><p> <span>自<span class="zhuanming">榮</span>履歷重難，而崇尚<span class="zhuanming">釋</span>風，形器瓌偉，過於八尺，詞吐温贍<a class="zhuhao" href="#5358" id="5337">〔一九〕</a>，風格道遠。年登不惑，斷粒練形，常餌守中，用省煩累。而奉教結浄，希見斯人。日到僧厨，問其監膳，必有事染，親看翻穢，並使食具清浄，方始還房。自覿名德，罕聞斯類。又，於寺内諸房，多結浄地，用擬四藥温煮之所。故預沾<a class="zhuhao" href="#5359" id="5338">〔二○〕</a>門序，散在諸方，咸承風素，免諸宿觸。又，每歲懺法，必具兩儀，二篇已下，依律清之。先使持衣説浄，終形立誓，然後羯磨，隨治成人。初聚正<i class="pageTag" onclick="viewPic('ZSK00709-002-L00744','1377189',this);" style="cursor:pointer;"> <span class="song">P744</span></i>罪，雅依大乘，仍令心用理事，無著有空，身口威儀，歸承律撿。故自從訓勗，奉法無虧，皆終諸命報。余因訪道藝，行達<span class="zhuanming">潞城</span>，奉謁清儀，具知明略，故不敢墜其芳緒云<a class="zhuhao" href="#5360" id="5339">〔二一〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5319" id="5340">〔一〕</a>緣：<span class="shuming">高麗藏</span>作「姓」。　<a class="zhuhao" href="#5320" id="5341">〔二〕</a>玄：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宏」。　<a class="zhuhao" href="#5321" id="5342">〔三〕</a>爲師：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「焉」。　<a class="zhuhao" href="#5322" id="5343">〔四〕</a>條：<span class="shuming">高麗藏</span>作「滌」。　<a class="zhuhao" href="#5323" id="5344">〔五〕</a>隋再弘佛教：原作「隋初再教」，<span class="zhuanming">興聖寺</span>本作「隋弘再教」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5324" id="5345">〔六〕</a>造：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「告」。　<a class="zhuhao" href="#5325" id="5346">〔七〕</a>軍：原作「運」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5326" id="5347">〔八〕</a>兵：原作「丘」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5327" id="5348">〔九〕</a>韓州鄉縣：「鄉縣」原作「鄉邑縣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">新唐書</span>卷三九<span class="shuming">地理志三</span>「潞州上黨郡」條云：「<span class="zhuanming">武德</span>元年以<span class="zhuanming">襄垣</span>﹑<span class="zhuanming">黎城</span>﹑<span class="zhuanming">涉</span>﹑<span class="zhuanming">銅鞮</span>﹑<span class="zhuanming">鄉</span>置<span class="zhuanming">韓州</span>。」　<a class="zhuhao" href="#5328" id="5349">〔一○〕</a>出：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5329" id="5350">〔一一〕</a>祈：原作「所」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。「怖」。　<a class="zhuhao" href="#5330" id="5351">〔一二〕</a>漳：原作「障」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">山西</span><span class="zhuanming">潞城縣</span>與<span class="zhuanming">黎城縣</span>之間，有河流名<span class="zhuanming">濁漳水</span>。　<a class="zhuhao" href="#5331" id="5352">〔一三〕</a>忽：原作「怱」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5332" id="5353">〔一四〕</a>往：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「在」。　<a class="zhuhao" href="#5333" id="5354">〔一五〕</a>疑：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「凝」。　<a class="zhuhao" href="#5334" id="5355">〔一六〕</a>授：原作「杖」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5335" id="5356">〔一七〕</a>日：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5336" id="5357">〔一八〕</a>至：原作「致」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5337" id="5358">〔一九〕</a>贍：原作「瞻」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5338" id="5359">〔二○〕</a>沾：原作「沽」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5339" id="5360">〔二一〕</a>云：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a 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<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118630" key="1118630"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐京師弘法寺釋静琳傳四 </p></div><div id="FCdiv1118631" key="1118631"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000546"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00745','1377190',this);" style="cursor:pointer;"> <span class="song">P745</span></i>唐京師弘法寺釋静琳傳四</b></p><p> <span><span class="zhuanming">釋静琳</span>，俗姓<span class="zhuanming">張氏</span>，本族<span class="zhuanming">南陽</span>，後居<span class="zhuanming">京兆</span>之<span class="zhuanming">華原</span>焉。幼齡背世，情<a class="zhuhao" href="#5396" id="5361">〔一〕</a>附緇門。初誕之日，有外國道人曰：「此兒當貴，若出家者大弘佛法。」七歲投僧出家，役以<a class="zhuhao" href="#5397" id="5362">〔二〕</a>田疇，無垂道訓，不果本望，深惟非法也。自顧而言曰：「此而未捨，與俗何殊？」更從一師，服膺正化。遭<span class="zhuanming">周</span>滅法，且附俗緣，年在弱冠，希期無怠。</span> </p><p> <span>會<span class="zhuanming">隋<a class="zhuhao" href="#5398" id="5363">〔三〕</a>氏</span>啓運，即投<span class="zhuanming">曇猛</span>法師，乃以<a class="zhuhao" href="#5399" id="5364">〔四〕</a>二事相攝，經于五年，猶事沙弥，未敢受具。慶蒙開法，欲廣見聞，辭其本師，南遊<span class="zhuanming">樊</span><span class="zhuanming">鄧</span>，便於彼部奉進大戒。既爰初受法，未曉清規，遠赴<span class="zhuanming">青</span><span class="zhuanming">齊</span>，聽於律禁，後發前至，爲諸聽先。又於<span class="zhuanming">覺法師</span>所聽受<span class="shuming">十地</span>，迴趾<span class="zhuanming">鄴都</span><span class="zhuanming">炬法師</span>所採聽<span class="shuming">華嚴</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">思益</span>，皆通貫精理，妙思英拔，舊傳新解，往往程器。時即推令敷化，講散幽旨，並驚所未聞。而胸臆所懷，猶謂不足，展轉周聽，溥遍東川，蓄解尋師，又至<span class="zhuanming">蒲</span><span class="zhuanming">晉</span>。有沙門<span class="zhuanming">道遜</span>﹑<span class="zhuanming">道順</span>者，聲名大德也，留講<span class="shuming">十地</span>，經于涼燠。雖復聽徒欣泰，而志逾煩梗，下座處房，撫膺審曰：「法本治病，而今慢法更增。且道貴虚通，而今耽著彌固，此不可也。」即捨講業，專習禪門。初學不浄念處等法，又嫌其瑣小，煩稽人慮，乃學大乘諸無得觀，離念唯識，弥所開宗。每習一解，陶練十年，精其昔知，更新後習。而弊食麁衣，情欲斯絶。後入<span class="zhuanming">白鹿<i class="pageTag" onclick="viewPic('ZSK00709-002-L00746','1377190',this);" style="cursor:pointer;"> <span class="song">P746</span></i>山</span>，山糧罕繼，便試<a class="zhuhao" href="#5400" id="5365">〔五〕</a>以卻粒之法，孤放窮巖，又經累載。山中業定，昏睡惑心，乃臨峭絶懸崖，下望千仞，旁生一樹，纔得勝人，以草藉之，加坐其上，於中繫念，動逾宵日，怖死既重，專深弘觀。後聞<span class="zhuanming">泰岳</span>特多靈異，便往尋之。既達彼山，夜見火炬周環，高曜峰巖，即事追求，累日方至，乃見五六尼衆匡坐論道，<span class="zhuanming">琳</span>初通訊問，共議唯識等理，未盡言間，忽然不見，惆悵久悟，法誠爾也。後入<span class="zhuanming">關中</span>，遇<span class="zhuanming">曇遷禪師</span>講開<span class="shuming">攝論</span>，一聞如舊，慧不新聞。</span> </p><p> <span><span class="zhuanming">仁壽</span>四年，下勑送舍利於<span class="zhuanming">華原</span><span class="zhuanming">石門山</span>之<span class="zhuanming">神德寺</span>，<span class="zhuanming">琳</span>即於此住，居静課業，行解之盛，名布京師。<span class="zhuanming">大業</span>三年，有沙門<span class="zhuanming">還源</span><a class="zhuhao" href="#5401" id="5366">〔六〕</a>等延請帝城，在<span class="zhuanming">明輪</span>﹑<span class="zhuanming">妙象</span>諸寺講揚<span class="shuming">攝論</span>，識者歸焉。尋即降勑，召入道場，既達東都，禪門更擁。<span class="zhuanming">齊王</span><span class="zhuanming">暕</span>情深理定，每就諮疑，請至本第，從奉歸戒。鴻臚<span class="zhuanming">蘇夔</span>學高前古，舉朝冠蓋，禀宗師訓，爲舟爲梁。<span class="zhuanming">高陽</span><span class="zhuanming">道雄</span>﹑<span class="zhuanming">道體</span>，<span class="zhuanming">趙郡</span><span class="zhuanming">道獻</span>﹑<span class="zhuanming">明則</span>等，並<span class="zhuanming">釋</span>門威鳳，智海明珠，咸承理味，酌以華實。<span class="zhuanming">襄陽</span><span class="zhuanming">洪哲</span>，德高<span class="zhuanming">楚</span>望，風力俊駭，聞<span class="zhuanming">琳</span>聲穆時彦，故來相架，乃致問云：「懷道者多，專意何業？」<span class="zhuanming">琳</span>見其詞骨難競，聊以事徵，告云：「山谷高深，意定何在？」<span class="zhuanming">哲</span>云：「山高谷深，由來自尒。」<span class="zhuanming">琳</span>曰：「若如來言，餘處取土填谷齊山，爲定高不？」<span class="zhuanming">哲</span>悟此一言，致詞<a class="zhuhao" href="#5402" id="5367">〔七〕</a>歎伏。由是秀穎附津，稽疑重沓，故令譽風宣，彌繁賞會。</span> </p><p> <span><span class="zhuanming">琳</span>以像教東漸，法網雖嚴，至於僧儀正度，猶未光闡，欲遍遊<span class="zhuanming">閻浮</span>，備殫靈迹，以十三年<i class="pageTag" onclick="viewPic('ZSK00709-002-L00747','1377190',this);" style="cursor:pointer;"> <span class="song">P747</span></i>内具表聞帝，當蒙恩詔，令使巡方，并給使人，傳國書信。行達<span class="zhuanming">襄土</span>，方趣<span class="zhuanming">海南</span>，屬寇賊交侵，中國背叛，途路梗澀，還返<span class="zhuanming">南陽</span>。<span class="zhuanming">義寧</span>二年，被召入京，在<a class="zhuhao" href="#5403" id="5368">〔八〕</a><span class="zhuanming">大揔持</span>如常弘演，光陰既積，學者成林<a class="zhuhao" href="#5404" id="5369">〔九〕</a>。<span class="zhuanming">武德</span>三年，<span class="zhuanming">正平公</span><span class="zhuanming">李安遠</span>奏造<span class="zhuanming">弘法</span>，素奉崇信，别令召之。<span class="zhuanming">琳</span>立意離緣，攝慮資道。會<span class="zhuanming">隋末</span>壅閉，<span class="zhuanming">唐</span>運開弘，皂白歸依，光隆是慶，乃削繁就簡，惟敷<span class="shuming">中論</span>爲宗，餘則<span class="shuming">維摩</span>﹑<span class="shuming">起信</span>，權機屢展。夜則勗以念慧，每事徵研，並使解出自心，不從他授。<span class="zhuanming">玄琬律師</span>，道王<span class="zhuanming">關</span><span class="zhuanming">河</span>，躬承令則，自餘法侣，歲獻奇倫。<span class="zhuanming">任<a class="zhuhao" href="#5405" id="5370">〔一○〕</a>城王</span>及太妃﹑<span class="zhuanming">楚國太妃</span>﹑<span class="zhuanming">安平公主</span>等皇家帝葉，請戒第宅，隆禮頻繁。國子祭酒<span class="zhuanming">蕭璟</span>﹑工<a class="zhuhao" href="#5406" id="5371">〔一一〕</a>部尚書<span class="zhuanming">張亮</span>﹑詹事<span class="zhuanming">杜正倫</span>﹑司農<span class="zhuanming">李道裕</span>等，並誓爲弟子，備諸法物，恒令服御。又<a class="zhuhao" href="#5407" id="5372">〔一二〕</a>以徒侣義學，爰缺律宗，乃躬請<span class="zhuanming">智首律師</span>敷弘<span class="shuming">四分</span>，一舉十遍，身令衆先。故使教法住持，京輦稱最，乃至沙弥﹑浄人盛明律相，誠其功矣。</span> </p><p> <span>忽以<span class="zhuanming">貞觀</span>十四年秋初染疾，至十月二十六日平旦疾甚。有沙門<span class="zhuanming">法常</span>者，盛名帝宇，素與周<a class="zhuhao" href="#5408" id="5373">〔一三〕</a>旋，故來執别。<span class="zhuanming">琳</span>曰：「不戀此生，未貪來報。緣集則有，緣散則無。」而神氣澄湛，由來不亂。曾病<a class="zhuhao" href="#5409" id="5374">〔一四〕</a>，有問疾者，答云：「以己之疾，愍於彼疾。」因而流淚，想諸苦趣故也。便揔集僧衆并諸門人，告曰：「生死道長，有心日促。各宜自敬，無累尒神。」即右脅而卧，尋卒於本寺，春秋七十有六。餘處通冷，唯頂極熱，迄於焚日，方始神散，而形色鮮輭，特異常比。送於<span class="zhuanming">終南</span><span class="zhuanming">至相寺</span>燒之<a class="zhuhao" href="#5410" id="5375">〔一五〕</a>，唯舌獨存<a class="zhuhao" href="#5411" id="5376">〔一六〕</a>，再取燒之，逾更明浄，斯即正言<a class="zhuhao" href="#5412" id="5377">〔一七〕</a>之力矣。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00748','1377190',this);" style="cursor:pointer;"> <span class="song">P748</span></i>弟子等四十餘人奉跪慈顔，無由欽仰，百日之内通告有緣，共轉大乘揔四萬餘卷，并造千粒舍利木塔，舉高五丈，彫飾之美，晃發中天，廣布檀那，用酬靈澤。</span> </p><p> <span>初，<span class="zhuanming">琳</span>居世化，以實録著名，每述至理玄凝，無不垂泣歎奉，言無非涉，事不徒行。有通事舍人<span class="zhuanming">李好德</span>者，曾於<span class="zhuanming">雒邑</span>受業於<span class="zhuanming">琳</span>，後歷官天門，弊於俗務，逃流山藪<a class="zhuhao" href="#5413" id="5378">〔一八〕</a>，使弟子度之。若准正勑，罪當大辟，後有嫉於<span class="zhuanming">德</span>者，罔以極刑。及下獄徵<span class="zhuanming">琳</span>，初無拒諱，監獄者深知情量，取拔無由，事從慮過，釋然放免。識者以實語天梯至死知量，是莫加焉。</span> </p><p> <span>自爰初問法，無憚夷險，衣服壞則以紙補之，床席暖則坐於簀上，節之又節，量力强羸，名利不緣，語默沉静，修攝威儀，有異名稱。涕唾莫顯於口鼻，飲食未言於善<a class="zhuhao" href="#5414" id="5379">〔一九〕</a>惡，敬慎之極，夫又何加。兼以行位難測，蚤蝨不歷於身，縱輒投<a class="zhuhao" href="#5415" id="5380">〔二○〕</a>者，尋便走散，斯負<a class="zhuhao" href="#5416" id="5381">〔二一〕</a>既抵，故所報類希焉。</span> </p><p> <span>嘗居山谷，須粒有待，患繁，乃合守中丸一劑<a class="zhuhao" href="#5417" id="5382">〔二二〕</a>，可有升<a class="zhuhao" href="#5418" id="5383">〔二三〕</a>許，得支一周，<span class="zhuanming">琳</span>服延之，乃經三載。便利之際，收洗重服，故能業定堅明，專注難拔。時值儉歲，緣村投告，隨得隨施，安樂貧苦。</span> </p><p> <span>嘗在講會，俗士三人謀害一怨，兩人往殺，其一中悔，從<span class="zhuanming">琳</span>受戒。歲紀經久，並從物故，而受戒者忽死心煖，及<a class="zhuhao" href="#5419" id="5384">〔二四〕</a>從醒寤，備見昔怨及同謀者論告殺事，其受戒人稱枉不伏，引<span class="zhuanming">琳</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00749','1377190',this);" style="cursor:pointer;"> <span class="song">P749</span></i>爲證，王即召追證，便有告<span class="zhuanming">琳</span>生他方<span class="zhuanming">金粟世界</span>，王既感證，因放此人。</span> </p><p> <span>又，<span class="zhuanming">琳</span>一生所至伽藍，撝謙自牧<a class="zhuhao" href="#5420" id="5385">〔二五〕</a>，逮至名高福重，䞋錫日增，並委侍人，口無再問。及後爲福，方<a class="zhuhao" href="#5421" id="5386">〔二六〕</a>恨無財，出以示<a class="zhuhao" href="#5422" id="5387">〔二七〕</a>之，<span class="zhuanming">琳</span>曰：「都不<a class="zhuhao" href="#5423" id="5388">〔二八〕</a>憶有此物也。」斯寔據道爲務，情無世涉，可書季代，足爲師鏡。</span> </p><p> <span>自住<span class="zhuanming">弘法</span>，敷化四方，學侣客僧，來如闤闠，招慰安撫，隨事憂<a class="zhuhao" href="#5424" id="5389">〔二九〕</a>承，而度雜公私，憲章有叙。故使外雖禁固，内實通流<a class="zhuhao" href="#5425" id="5390">〔三○〕</a>，山林望而有歸，軌道<a class="zhuhao" href="#5426" id="5391">〔三一〕</a>立而垂則。逮于没後，此法彌崇，所以京室僧<a class="zhuhao" href="#5427" id="5392">〔三二〕</a>寺五十有餘，至於叙接賓禮﹑僧儀邕穆者，莫高於<span class="zhuanming">弘法</span>矣。又，寺居古墌<a class="zhuhao" href="#5428" id="5393">〔三三〕</a>，唯一佛堂，僧衆創停，仄陋而已。<span class="zhuanming">琳</span>薰勵法侣，共經始之，今則堂房環合，厨庫殷積，客主混同，去留隨意。<span class="zhuanming">裕法師</span>云：「以道通物，物由道感。惠<a class="zhuhao" href="#5429" id="5394">〔三四〕</a>由道來，還供道衆。故僧實由客，深有冥功。」<span class="zhuanming">裕</span>語有由<a class="zhuhao" href="#5430" id="5395">〔三五〕</a>，<span class="zhuanming">琳</span>近之矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5361" id="5396">〔一〕</a>情：<span class="zhuanming">興聖寺</span>本作「請」。　<a class="zhuhao" href="#5362" id="5397">〔二〕</a>役以：原作「以役」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5363" id="5398">〔三〕</a>隋：原作「隨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5364" id="5399">〔四〕</a>乃以：原作「猛」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5365" id="5400">〔五〕</a>試：原作「誡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5366" id="5401">〔六〕</a>源：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「原」。　<a class="zhuhao" href="#5367" id="5402">〔七〕</a>詞：原作「訶」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5368" id="5403">〔八〕</a>在：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金<i class="pageTag" onclick="viewPic('ZSK00709-002-L00750','1377190',this);" style="cursor:pointer;"> <span class="song">P750</span></i>藏</span>﹑<span class="shuming">高麗藏</span>作「住」。　<a class="zhuhao" href="#5369" id="5404">〔九〕</a>林：原作「宗」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5370" id="5405">〔一○〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">舊唐書</span>卷六○<span class="shuming">李道宗傳</span>曰：「<span class="zhuanming">道宗</span>，<span class="zhuanming">武德</span>……五年……封爲<span class="zhuanming">任城王</span>。」　<a class="zhuhao" href="#5371" id="5406">〔一一〕</a>工：原作「土」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5372" id="5407">〔一二〕</a>又：<span class="shuming">高麗藏</span>作「久」。　<a class="zhuhao" href="#5373" id="5408">〔一三〕</a>周：原作「司」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5374" id="5409">〔一四〕</a>病：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5375" id="5410">〔一五〕</a>之：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5376" id="5411">〔一六〕</a>存：原作「在」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5377" id="5412">〔一七〕</a>即正言：原作「亦弘法」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5378" id="5413">〔一八〕</a>藪：原作「數」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5379" id="5414">〔一九〕</a>善：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「美」。　<a class="zhuhao" href="#5380" id="5415">〔二○〕</a>投：原作「捉」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5381" id="5416">〔二一〕</a>負：原作「㥽負」，疑爲「債負」之誤，指前來向<span class="zhuanming">静琳</span>討債（叮咬）的蚤蝨。此據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5382" id="5417">〔二二〕</a>劑：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「齊」。　<a class="zhuhao" href="#5383" id="5418">〔二三〕</a>升：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「斗」。　<a class="zhuhao" href="#5384" id="5419">〔二四〕</a>及：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「後」。　<a class="zhuhao" href="#5385" id="5420">〔二五〕</a>撝謙自牧：原作「曾不涕唾」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5386" id="5421">〔二六〕</a>方：原作「万」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5387" id="5422">〔二七〕</a>示：原作「下」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5388" id="5423">〔二八〕</a>不：原作「下」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5389" id="5424">〔二九〕</a>憂：原作「優」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5390" id="5425">〔三○〕</a>流：原作「留」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5391" id="5426">〔三一〕</a>道：原作「導」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5392" id="5427">〔三二〕</a>僧：原作「都」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5393" id="5428">〔三三〕</a>墌：原作「廢」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5394" id="5429">〔三四〕</a>惠：原作「慧」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5395" id="5430">〔三五〕</a>由：<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377189">上一葉</a>　<a href="entry://1377191">下一葉</a></>		
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1377191
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118626" key="1118626"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐京師弘福寺釋慧斌傳五 </p></div><div id="FCdiv1118627" key="1118627"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000548"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00751','1377191',this);" style="cursor:pointer;"> <span class="song">P751</span></i>唐京師弘福寺釋慧斌傳五</b></p><p> <span><span class="zhuanming">釋慧斌</span>，姓<span class="zhuanming">和氏</span>，<span class="zhuanming">兖州</span>人也。博覽經藝，文義洞開，偏曉字源，尤明章曜。年十九，鄉黨所崇，爲州助教。而情猒煩梗，懷慕出世，年二十三方預剪落。尋即歷聽經律，相沿兩載，覩講席喧撓，唯論聲勢，便入<span class="zhuanming">臺山</span>修諸静慮，一入八載，備行觀法。乃往<span class="zhuanming">泰山</span><a class="zhuhao" href="#5441" id="5431">〔一〕</a><span class="zhuanming">靈巖</span>諸寺，以行道爲務先。年三十四，方隸官名，住<span class="zhuanming">泰州</span><a class="zhuhao" href="#5442" id="5432">〔二〕</a><span class="zhuanming">梁父</span><span class="zhuanming">甑山</span><span class="zhuanming">存道寺</span>，更尋律部，博聽經論，而性狎禪林，譽彰遐邇。</span> </p><p> <span>及<span class="zhuanming">獻后</span>云背，<span class="zhuanming">禪定</span>厥<a class="zhuhao" href="#5443" id="5433">〔三〕</a>興，下勑徵延，乃旋京邑。于時名望盛德，八表一期，各擅英髦，人程鱗翼。而<span class="zhuanming">斌</span>夏第最小，聲稱彌隆。衣鉢之外，更無箱襆，容質清素，挺異恒倫，緇素目屬，莫不迴向，斯亦像季清嚴<a class="zhuhao" href="#5444" id="5434">〔四〕</a>之僧也。兼以布行純粹，言無品藻，每聞評論，輒即默然。防護戒儀，慈救爲慮，每夏行履，執帚先埽，恐傷蟲蟻故也。隨得利養，密行檀濟，或造漉囊，或施道俗，唯急要<a class="zhuhao" href="#5445" id="5435">〔五〕</a>者方乃行之，仍復累囑勿泄人世。及帝造寺，前訪綱維，京室同美，勿高<span class="zhuanming">斌</span>也，乃下詔徵爲<span class="zhuanming">弘福寺</span>主，緝諧上下，無敢乖猷。<span class="zhuanming">貞觀</span>十九年十月六日遘疾終寺，時年七十有二。</span> </p><p> <span>自<span class="zhuanming">斌</span>之入道，生常恒務，多以行道咒業爲心，或誦<span class="zhuanming">釋迦</span>﹑<span class="zhuanming">觀音</span>，或行<span class="zhuanming">文殊</span>悔法。歲中八<i class="pageTag" onclick="viewPic('ZSK00709-002-L00752','1377191',this);" style="cursor:pointer;"> <span class="song">P752</span></i>十一<a class="zhuhao" href="#5446" id="5436">〔六〕</a>日六時行業，前後通數八十道場，身心悦懌，所得法利，未可知也。至於教誡門學，唯論煩惱須斷，每有出罪露過，無不爲之流涕。喜怒不形，誦持無忘。故羯磨之匠，通僧仰屬，道俗歸戒，其徒弘矣。故使<span class="zhuanming">魏王</span>以下内外懿親，及<span class="zhuanming">梁</span>﹑<span class="zhuanming">宋</span>諸公，皆承戒素。</span> </p><p> <span>初，<span class="zhuanming">斌</span>父<span class="zhuanming">朗</span>有子七人，家世儒宗，<span class="zhuanming">斌</span>第二也。<span class="zhuanming">仁壽</span>徵入，愛敬無因，<span class="zhuanming">朗</span>齒迫期頤，鍾鳴漏盡，今古斯<a class="zhuhao" href="#5447" id="5437">〔七〕</a>絶，生死路分。乃於<span class="zhuanming">汶水</span>之陰九逵之會建義井一區，仍樹豐碑，用𥚈其德。其銘略云：「哀哀父母，載生載育，亦既弄璋，我顧<a class="zhuhao" href="#5448" id="5438">〔八〕</a>我復。一朝棄予，山川滿目，雲掩重關，風驚大谷。愛敬之道，天倫在兹，殷憂暮齒，見子無期。鑿井通給，託事興詞，百年幾日，對此長悲。玉<a class="zhuhao" href="#5449" id="5439">〔九〕</a>檢之南，<span class="zhuanming">嶧陽</span>之北，獲麟之野，秉禮之國。君<a class="zhuhao" href="#5450" id="5440">〔一○〕</a>有美政，俗多儒<span class="zhuanming">墨</span>，玉井洞開，高碑斯勒。」</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5431" id="5441">〔一〕</a>泰：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本誤作「恭」。案：<span class="zhuanming">靈巖寺</span>在<span class="zhuanming">山東</span><span class="zhuanming">泰山</span>。　<a class="zhuhao" href="#5432" id="5442">〔二〕</a>泰：原作「秦」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本作「恭」，係「泰州」之誤。案：據<span class="shuming">隋書</span>卷三一<span class="shuming">地理志下</span>，<span class="zhuanming">隋文帝</span>時設置<span class="zhuanming">兖州</span>，<span class="zhuanming">隋煬帝</span><span class="zhuanming">大業</span>二年（六○六）改名<span class="zhuanming">魯郡</span>，統轄十縣，<span class="zhuanming">梁父縣</span>即其中之一。據<span class="shuming">舊唐書</span>卷三八<span class="shuming">地理志一</span>，<span class="zhuanming">唐高祖</span><span class="zhuanming">武德</span>五年（六二二）設置<span class="zhuanming">東泰州</span>，統轄六縣，有<span class="zhuanming">梁父</span>。本書作者<span class="zhuanming">道宣</span>係<span class="zhuanming">唐初</span>人，撰寫此傳，依<span class="zhuanming">唐</span>事言<span class="zhuanming">隋</span>事。據改。　<a class="zhuhao" href="#5433" id="5443">〔三〕</a>厥：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「攸」。　<a class="zhuhao" href="#5434" id="5444">〔四〕</a>嚴：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作<i class="pageTag" onclick="viewPic('ZSK00709-002-L00753','1377191',this);" style="cursor:pointer;"> <span class="song">P753</span></i>「厲」。　<a class="zhuhao" href="#5435" id="5445">〔五〕</a>要：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5436" id="5446">〔六〕</a>一：原作「二」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5437" id="5447">〔七〕</a>斯：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「意」。　<a class="zhuhao" href="#5438" id="5448">〔八〕</a>顧：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>誤作「履」。案：<span class="shuming">詩經</span><span class="shuming">小雅</span><span class="shuming">蓼莪</span>曰：「父兮生我，母兮鞠我……顧我復我。」　<a class="zhuhao" href="#5439" id="5449">〔九〕</a>玉：原作「王」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">東漢</span><span class="zhuanming">班固</span><span class="shuming">漢書</span>卷六<span class="shuming">武帝紀</span>「登封泰山」條注引<span class="zhuanming">孟康</span>曰：「刻石紀號，有金策石函金泥玉檢之封焉。」此處「玉檢」代指<span class="zhuanming">泰山</span>。　<a class="zhuhao" href="#5440" id="5450">〔一○〕</a>君：原作「居」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377190">上一葉</a>　<a 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<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118620" key="1118620"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐汾州光嚴寺釋志超傳六 </p></div><div id="FCdiv1118621" key="1118621"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00753','1377192',this);" style="cursor:pointer;"> <span class="song">P753</span></i><p class="font18" id="ZSK00709-001-BT0000550"><b>唐汾州光嚴寺釋志超傳六</b></p><p> <span><span class="zhuanming">釋志超</span>，俗姓<span class="zhuanming">田</span>，<span class="zhuanming">同州</span><span class="zhuanming">馮翊</span>人也。遠祖流寓，遂居<span class="zhuanming">并部</span>之<span class="zhuanming">榆次</span>焉。少在童齔，智量過人，精厲不群，雅度標遠，猒世從道，貫徹藏俞。而二親恃<span class="zhuanming">超</span>，更無兄弟，雖述其志，常用抑之，望嗣宗族，遂從儒流，遍覽流略。年垂壯室，私爲娉妻，<span class="zhuanming">超</span>聞之，避斯塵染，乃逃竄林野。親姻周覓，藏影無方，既被執身，抑從伉儷。初則合巹爲蹤，終亦同掩私室，冀行婚禮也，唯置一床。<span class="zhuanming">超</span>乃抽氈席地，令妻坐上，躬自處床，儼思加坐，勤爲説法，詞極明據。妻便流淚禮謝，辭以相累，頻經宵夕，事等金形，屢被訹勸，誠逾玉質。既確乎難拔，親乃捐而任<a class="zhuhao" href="#5466" id="5451">〔一〕</a>之。年二十有七，投<span class="zhuanming">并州</span><span class="zhuanming">開化寺</span><span class="zhuanming">慧<a class="zhuhao" href="#5467" id="5452">〔二〕</a>瓚禪師</span>。<span class="zhuanming">瓚</span>志德澄明，行成衆範，未展度限，歷試諸<i class="pageTag" onclick="viewPic('ZSK00709-002-L00754','1377192',this);" style="cursor:pointer;"> <span class="song">P754</span></i>難。<span class="zhuanming">志超</span>潔正身心，勤履衆務，僧徒百數，供雜五行，兩食恒備，六時無缺，每有苦役，必事身先。<span class="zhuanming">瓚</span>親閲驗之，便度令受具<a class="zhuhao" href="#5468" id="5453">〔三〕</a>。自進戒品，專修行儀，即往<span class="zhuanming">定州</span>尋採律藏，括其精要，删其繁雜，五夏不滿，三教略<a class="zhuhao" href="#5469" id="5454">〔四〕</a>圓，乃返故鄉，依巖綜習。初入<span class="zhuanming">太原</span>之西<span class="zhuanming">比干山</span>，栖引英秀，創立禪林，曉夕勤修，定慧雙啓，四儀託於戒節，二行憑於法依，學觀詵詵，無威而肅，致使聞風，不遠而至。</span> </p><p> <span><span class="zhuanming">大業</span>初歲，政網嚴明，擁結寺門，不許僧出。<span class="zhuanming">超</span>聞之，慨而上諫，披衣舉錫，出詣郡城，望有執送，將陳所諫。而官私弗顧，乃達<span class="zhuanming">江都</span>，即以事聞，内史以事非要害，不爲通引，還遣<span class="zhuanming">并部</span>。至<span class="zhuanming">隋季</span>多難，寇賊交横，民流溝壑，死者太半。而<span class="zhuanming">超</span>結徒勸<a class="zhuhao" href="#5470" id="5455">〔五〕</a>聚，餘糧不窮，但恐盜竊相陵，便欲奔散，乃以法誡勸，無變爾情，鏡業既臨，逃響何地？衆感其言，心期遂爽，准式禪禮，課時無輟。嘗夜坐禪，忽有群賊排門直進，炬火亂舉，白刃交臨，合坐端然，相同儀像，賊乃投仗<a class="zhuhao" href="#5471" id="5456">〔六〕</a>於地，拜伏歸依，<span class="zhuanming">超</span>因隨宜誘引，量權授法，咸發心敬，合掌而退。其剛略攝御，皆此類也。</span> </p><p> <span><span class="zhuanming">高祖</span>建義<span class="zhuanming">太原</span>，四遠咸萃。<span class="zhuanming">超</span>惟道在生靈，義居乘福，即率侣<span class="zhuanming">晉陽</span>，住<span class="zhuanming">凝<a class="zhuhao" href="#5472" id="5457">〔七〕</a>定寺</span>。禪學數百，清肅成規，道俗欽承，貴賤恭仰。及皇旗南指，<span class="zhuanming">三輔</span>無塵，<span class="zhuanming">義寧</span>二年，<span class="zhuanming">超</span>率弟子<a class="zhuhao" href="#5473" id="5458">〔八〕</a>二十餘人奉慶京邑。<span class="zhuanming">武皇</span>夙承嘉望，待之若仙，引登<span class="zhuanming">太極</span>，叙之殊禮。左僕射<span class="zhuanming">魏國公</span><span class="zhuanming">裴寂</span>，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00755','1377192',this);" style="cursor:pointer;"> <span class="song">P755</span></i>挺生不世，器璉宏深，第中别院置僧住所，邀延一衆，用以居焉，亟歷寒暑，業新弥厲。但爲貴遊諠雜，外進無因，必附林薄，方程慕遠。時<span class="zhuanming">藍田山</span><span class="zhuanming">化感寺</span>沙門<span class="zhuanming">靈潤</span>﹑<span class="zhuanming">智信</span>﹑<span class="zhuanming">智光</span>等，義解鉤玄，妙崇心學，同氣相求，宛然若舊，遂延住彼山，栖志得矣。攝緣聚結，其赴如雲，賢聖語默，互相敦重。而寺非幽阻，隸以公途，晦迹之賓，卒難承業，乃徇物<span class="zhuanming">關表</span>，意在度人，還反<span class="zhuanming">晉川</span>，選求名地。<span class="zhuanming">武德</span>五年，入于<span class="zhuanming">介山</span>，創聚禪侣。巖名<span class="zhuanming">抱腹</span>，四方有聞<a class="zhuhao" href="#5474" id="5459">〔九〕</a>，下望百尋，上臨千仞，泉石結韻於仙室，風雨飄漬<a class="zhuhao" href="#5475" id="5460">〔一○〕</a>於林端。遂使觀者至止，陶鑄塵心，自强誨人，無倦請益。又於<span class="zhuanming">汾州</span><span class="zhuanming">介休縣</span>治立<span class="zhuanming">光嚴寺</span>，殿宇房廊，躬親締搆，赫然宏壯，有類神宫。故行深者巖居，道淺者城隱，師資肅穆，競業其誠，驗<a class="zhuhao" href="#5476" id="5461">〔一一〕</a>音察色，惟若不足。忽因遘疾，便知不久<a class="zhuhao" href="#5477" id="5462">〔一二〕</a>，誡累殷勤，示以禍福，以<span class="zhuanming">貞觀</span>十五年三月十一日卒於城寺，春秋七十有一。山世同嗟，賓主齊慟，德仁既往，學肆斯分，葬於城南山阜。</span> </p><p> <span>自服膺<span class="zhuanming">釋</span>種，意在住持，晝夜克勤，攝諸後學，所以日别分功，禮佛<a class="zhuhao" href="#5478" id="5463">〔一三〕</a>五百，禪結四時，身誡衆侣，有虧殿罰。而自執香爐，隨唱屈禮，未嘗置地，及以虧拜。及坐禪衆也，互相懲誡，纔有昏睡，親行勵率。有來投造，無不即度，授以戒範，進止威儀，攝養將迎，禮逾天屬。時遭嚴勑，度者極刑，而曾無介懷，如常剃落，致陸海慕義，避世逸僧憑若大山，依而修道。時講<span class="shuming">攝論</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">起信</span>等，並詳而後説，深致適機。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00756','1377192',this);" style="cursor:pointer;"> <span class="song">P756</span></i> <span>嘗以<span class="zhuanming">武德</span>七年止於<span class="zhuanming">抱腹</span>，僧徒僅<a class="zhuhao" href="#5479" id="5464">〔一四〕</a>百，偏資大齋，麥唯六石，同置一倉，日磨五斗，用供常調，從春至夏，計費極多，怪而檢覆，止磨兩斛。據量此事，幽致可思。又數感異僧乘虚來往，雖無音問，儀形可驗。纔若墯者，便蒙神警，至於召衆鍾聲隨時自響，石泉上涌，隨人少多。靈瑞屢興，如此者非一。</span> </p><p> <span>而奉敬戒法，罕見其儔，護慎威儀，終始無替。自<span class="zhuanming">隋</span><span class="zhuanming">唐</span>兩代，親度出家者近一千人，範師遺訓，在所聞見。傳者昔預末筵，蒙諸慧<a class="zhuhao" href="#5480" id="5465">〔一五〕</a>誥，既親承其績，故即而叙焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5451" id="5466">〔一〕</a>任：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「放」。　<a class="zhuhao" href="#5452" id="5467">〔二〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5453" id="5468">〔三〕</a>瓚親閲驗之，便度令受具：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「瓚親閲驗，其情守節，度令受具」。　<a class="zhuhao" href="#5454" id="5469">〔四〕</a>略：<span class="shuming">高麗藏</span>作「備」。　<a class="zhuhao" href="#5455" id="5470">〔五〕</a>勸：原作「歡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5456" id="5471">〔六〕</a>仗：原作「伏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5457" id="5472">〔七〕</a>凝：原作「疑」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5458" id="5473">〔八〕</a>弟子：原作「子弟」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5459" id="5474">〔九〕</a>聞：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「澗」。　<a class="zhuhao" href="#5460" id="5475">〔一○〕</a>漬：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「清」。　<a class="zhuhao" href="#5461" id="5476">〔一一〕</a>驗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「聆」。　<a class="zhuhao" href="#5462" id="5477">〔一二〕</a>久：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5463" id="5478">〔一三〕</a>禮佛：原作「佛禮」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5464" id="5479">〔一四〕</a>僅：<span class="shuming">趙城金藏</span>作「近」。　<a class="zhuhao" href="#5465" id="5480">〔一五〕</a>慧：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377191">上一葉</a>　<a href="entry://1377193">下一葉</a></>		
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1377193
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118689" key="1118689"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐蔚州五臺寺釋曇韻傳七 </p></div><div id="FCdiv1118690" key="1118690"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000552"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00757','1377193',this);" style="cursor:pointer;"> <span class="song">P757</span></i>唐蔚州五臺寺釋曇韻傳七</b></p><p> <span><span class="zhuanming">釋曇韻</span>，不知<a class="zhuhao" href="#5494" id="5481">〔一〕</a>氏族，<span class="zhuanming">高陽</span>人。初猒世出家，誦<span class="shuming">法華經</span>，有餘兩卷。時年十九，仍投<span class="zhuanming">恒岳</span>側<span class="zhuanming">蒲吾山</span>，就彼虚静，訖此經部。值<span class="zhuanming">栖隱禪師</span>，曰：「誦經非不道緣，常誦未即至道，要在觀心離念，方契正道耳。」<span class="zhuanming">韻</span>初承此告，謹即受而行之，專精念慧，深具舉捨。</span> </p><p> <span>又聞<span class="zhuanming">五臺山</span>者，即<span class="shuming">華嚴經</span><span class="zhuanming">清涼山</span>也，世傳<span class="zhuanming">文殊師利</span>常所住處，古來諸僧多入祈請，有感見者，具蒙示教。昔<span class="zhuanming">元魏</span><span class="zhuanming">孝文</span>嘗於<span class="zhuanming">中臺</span>東南下三十里<span class="zhuanming">大孚靈鷲</span><a class="zhuhao" href="#5495" id="5482">〔二〕</a>置<span class="zhuanming">大布寺</span>，帝曾遊止，具奉聖儀。前種華園，地方二頃，夏中發豔，狀同鋪錦，光彩昱耀，亂人心目。如是嘉聞數發，蕩神悦耳<a class="zhuhao" href="#5496" id="5483">〔三〕</a>，遂舉足栖焉，遍遊<span class="zhuanming">臺岳</span>，備見靈相。初停<span class="zhuanming">北臺</span><span class="zhuanming">木<a class="zhuhao" href="#5497" id="5484">〔四〕</a>瓜寺</span>，二十餘歲，單身弔影，處以瓦窯，形覆弊衣，地布草蓐，食唯一受，味不兼餘。然此山寒厲，林生澗谷，自外峰嶺，坦然遐浄。<span class="zhuanming">韻</span>夜行晝坐，思略昏情，慶其晚逢也。前所誦經，心口不緣三十餘載，會隙歷試，一字無遺，乃更誦殘文，成其部袠。</span> </p><p> <span>至<span class="zhuanming">仁壽</span>年内，有<span class="zhuanming">瓚禪師</span>者結集定學，皆<a class="zhuhao" href="#5498" id="5485">〔五〕</a>負繩床，在<span class="zhuanming">雁門</span>川中蘭若爲業。<span class="zhuanming">韻</span>居山日久，思展往懷，聞風附道，便從<span class="zhuanming">瓚</span>衆，一沐清化，載仰光猷，隨依善友，所謂全<span class="zhuanming">梵</span>行也。屬<span class="zhuanming">隋高</span>造寺，偏重禪門，延<span class="zhuanming">瓚</span>入京，衆失其主，人各其誠，散歸林谷，<span class="zhuanming">韻</span>遂投于<span class="zhuanming">比干山</span>。又遊南部<i class="pageTag" onclick="viewPic('ZSK00709-002-L00758','1377193',this);" style="cursor:pointer;"> <span class="song">P758</span></i><span class="zhuanming">離石</span>﹑<span class="zhuanming">龍泉</span>﹑<span class="zhuanming">文成</span>等郡，七衆希向，夷夏大同，十善聿修，緇素匡幸。原此河濱無受戒法，縱有志奉，皆往<span class="zhuanming">太原</span>，夷夏情乖，人皆怯往，致有沙弥三十其歲者。及<span class="zhuanming">韻</span>化行，即傳斯教，山城兩衆，皆蒙具足。<span class="zhuanming">唐</span>運伊始，兵接<span class="zhuanming">定陽</span>，屢逢屯喪，本業無毁，以夜係晝，攝心無逸。</span> </p><p> <span>幽栖積久，衣服故弊，蚤蝨聚結，曾不棄捐，任其𠲿<a class="zhuhao" href="#5499" id="5486">〔六〕</a>噉，寄以調伏。曾以夏坐，山饒土蚤，既不屏除，氈如凝血<a class="zhuhao" href="#5500" id="5487">〔七〕</a>，但自咎責，願以相酬，情無悋結。如此行施四十餘年，歲居耳順，忽無蚤蝨，<span class="zhuanming">韻</span>猶<a class="zhuhao" href="#5501" id="5488">〔八〕</a>自責曰：「計業不應即盡，當履苦趣，受其報耳。」又告門人曰：「吾見<span class="zhuanming">超禪師</span>寄他房住，素有壁蝨，不噉<span class="zhuanming">超公</span>，乃兩道流出，向餘房内。又見在蠱家食飯，匙接蠱精，置于疊下，而快食如故，又不爲患，蠱主懼焉。吾德不及<span class="zhuanming">超</span>，何爲致此？」每年於春秋二時，依佛名法，冬夏正業，則減食坐禪。嘗<a class="zhuhao" href="#5502" id="5489">〔九〕</a>願寫<span class="shuming">法華</span>，誓須<a class="zhuhao" href="#5503" id="5490">〔一○〕</a>潔浄，數年已來，不能可辦。忽感書生無<a class="zhuhao" href="#5504" id="5491">〔一一〕</a>何而至，告云：「善解抄經。」<span class="zhuanming">韻</span>邀以法據，並謂堪能，遂乃安于石室，立浄書之。旦入暮出，深怪其行，未盈一旬，七軸俱了，將以禮䞋，目前不見。及遭賊抄，藏經巖窟，世静往收，乃委于林下，箱襆<a class="zhuhao" href="#5505" id="5492">〔一二〕</a>久爛，而卷色如初。斯感驗奇異，率此類也。又，常居别室，自勤修業，餘有衆侣，難嗣其蹤。每云：「吾年事如此，何可放捨？」若坐昏悶，即起禮佛，常策四儀，以道量據，自見勝達，尠倫其德！</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十六年端坐終於<span class="zhuanming">西河</span>之<span class="zhuanming">平遥山</span>，春秋八十餘矣。自<span class="zhuanming">韻</span>十九入山，六十餘載，不<i class="pageTag" onclick="viewPic('ZSK00709-002-L00759','1377193',this);" style="cursor:pointer;"> <span class="song">P759</span></i>希名利，不畜侍人，不隸公籍，不行己任，凡有所述<a class="zhuhao" href="#5506" id="5493">〔一三〕</a>職，皆推寄於他焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5481" id="5494">〔一〕</a>知：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「詳」。　<a class="zhuhao" href="#5482" id="5495">〔二〕</a>東南下三十里大孚靈鷲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。案：這是本書卷二一<span class="shuming">代州照果寺釋解脱傳十五</span>中的文字。　<a class="zhuhao" href="#5483" id="5496">〔三〕</a>嘉聞數發，蕩神悦耳：原作「嘉聞數澄神悦耳」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5484" id="5497">〔四〕</a>木：原作「本」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5485" id="5498">〔五〕</a>皆：原作「背」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5486" id="5499">〔六〕</a>𠲿：原作「味」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5487" id="5500">〔七〕</a>凝血：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「血凝」。　<a class="zhuhao" href="#5488" id="5501">〔八〕</a>猶：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「猶深」。　<a class="zhuhao" href="#5489" id="5502">〔九〕</a>嘗：原作「常」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5490" id="5503">〔一○〕</a>須：原作「願」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5491" id="5504">〔一一〕</a>何：原作「爲」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5492" id="5505">〔一二〕</a>襆：原作「僕」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5493" id="5506">〔一三〕</a>述：原作「迷」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377192">上一葉</a>　<a href="entry://1377194">下一葉</a></>		
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1377194
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118681" key="1118681"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐箕州箕山沙門釋慧思傳八 </p></div><div id="FCdiv1118682" key="1118682"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00759','1377194',this);" style="cursor:pointer;"> <span class="song">P759</span></i><p class="font18" id="ZSK00709-001-BT0000554"><b>唐箕州箕山沙門釋慧思傳八</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#5516" id="5507">〔一〕</a>思</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">汾州</span><span class="zhuanming">介休</span>人也。少學儒史，宗尚虚玄，文章書隸，有聲鄉曲。年二十五，在<span class="zhuanming">并</span>傳授。初，不知佛乘之深奥也。會沙門<span class="zhuanming">道曄</span>德盛當鋒，處宗講揚<span class="shuming">攝大乘論</span>，試往潛聽，冥漠<a class="zhuhao" href="#5517" id="5508">〔二〕</a>難追，累日詳受，薄知希向，因求度脱。傳聞出家要<a class="zhuhao" href="#5518" id="5509">〔三〕</a>業，勿高禪定，即而習<i class="pageTag" onclick="viewPic('ZSK00709-002-L00760','1377194',this);" style="cursor:pointer;"> <span class="song">P760</span></i>焉，三十許載，師承靡絶。又聞念慧相須，譬諸輪﹑翅，遂周尋聖教，備嘗弘旨，冬夏業定，春秋博<a class="zhuhao" href="#5519" id="5510">〔四〕</a>採，單衣節食，見者發心，道志之倫，往往屯赴。因而結衆於<span class="zhuanming">箕山</span>之陰，晝則斂容默念，中夜昏塞，爲衆説法，六時篤課，不墜清猷。時説死觀，各言其志，有云省約，有云泰甚。<span class="zhuanming">思</span>曰：「出家之人，生已從緣，死當自任<a class="zhuhao" href="#5520" id="5511">〔五〕</a>，豈勞人事，送此枯骸！余必一期當自運耳。」時以爲未經疾苦，故得虚置其言。後覺不愈<a class="zhuhao" href="#5521" id="5512">〔六〕</a>，才經兩日，尋告衆曰：「余其死矣。」便起躡履，案行空窟，除屏殘屍，入中跏<a class="zhuhao" href="#5522" id="5513">〔七〕</a>坐，發遣徒侣，累以正命。處既森聳<a class="zhuhao" href="#5523" id="5514">〔八〕</a>，世号寒林，衆不忍離，經夜旁守。至明往觀，端拱如故，就觸其身，方知已卒。春秋五十有五，即<span class="zhuanming">貞觀</span>十六年五月矣，因即<a class="zhuhao" href="#5524" id="5515">〔九〕</a>而殮焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5507" id="5516">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5508" id="5517">〔二〕</a>漠：原作「寞」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5509" id="5518">〔三〕</a>要：<span class="zhuanming">興聖寺</span>本作「正」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「德」。　<a class="zhuhao" href="#5510" id="5519">〔四〕</a>博：原作「傳」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5511" id="5520">〔五〕</a>任：原作「住」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5512" id="5521">〔六〕</a>愈：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「悆」。　<a class="zhuhao" href="#5513" id="5522">〔七〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5514" id="5523">〔八〕</a>聳：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「竦」。　<a class="zhuhao" href="#5515" id="5524">〔九〕</a>即：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377193">上一葉</a>　<a href="entry://1377195">下一葉</a></>		
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1377195
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118673" key="1118673"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐并州玄中寺釋道綽傳九 </p></div><div id="FCdiv1118674" key="1118674"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000556"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00761','1377195',this);" style="cursor:pointer;"> <span class="song">P761</span></i>唐并州玄中寺釋道綽傳九<span class="font12 zhu">道撫</span></b></p><p> <span><span class="zhuanming">釋道綽</span>，姓<span class="zhuanming">衛</span>，<span class="zhuanming">并州</span><span class="zhuanming">文<a class="zhuhao" href="#5537" id="5525">〔一〕</a>水</span>人。弱齡處俗，閭里以恭讓知名。十四出家，宗師經<a class="zhuhao" href="#5538" id="5526">〔二〕</a>誥，<span class="shuming">大涅槃</span>部偏所弘傳，講二十四遍。晚事<span class="zhuanming">瓚禪師</span>，修涉空理，亟沾徽績。<span class="zhuanming">瓚</span>清約雅素，慧悟開天，道振<span class="zhuanming">朔方</span>，升名<span class="zhuanming">晉土</span>。<span class="zhuanming">綽</span>禀服神味，彌積歲時。</span> </p><p> <span>承昔<span class="zhuanming">鸞法師</span><a class="zhuhao" href="#5539" id="5527">〔三〕</a>浄土諸業，便甄簡權實，搜酌經論，會之通衢，布以成化，尅念緣數，想觀幽明，故得靈相潛儀，有情欣敬。恒在<span class="zhuanming">文水</span><span class="zhuanming">石壁谷</span><span class="zhuanming">玄中寺</span>，寺即<span class="zhuanming">齊</span>時<span class="zhuanming">曇鸞法師</span>之所立也，中有<span class="zhuanming">鸞</span>碑，具陳嘉瑞，事如别傳。<span class="zhuanming">綽</span>般舟方等，歲序常弘，九品十觀，分時紹務。嘗於行道際，有僧念定之中見<span class="zhuanming">綽</span>緣佛珠數相量如七寶大山，又覩西方靈相，繁縟難陳。由此盛德日增，榮譽遠及，道俗子女，赴者弥山。恒講<span class="shuming">無量壽觀</span>，將二百遍，道悟自他，用爲資神之宅也。詞既明詣，説其<a class="zhuhao" href="#5540" id="5528">〔四〕</a>適緣，比事引喻，聽無遺抱。人各搯珠，口同佛号，每時散席，響彌林谷。或邪見不信，欲相抗毁者，及覩<span class="zhuanming">綽</span>之相善，飲氣而歸。其道感物情，爲若此也。</span> </p><p> <span>曾以<span class="zhuanming">貞觀</span>二年四月八日，<span class="zhuanming">綽</span>知命將盡，通告事相，聞而赴者滿于山寺，咸見<span class="zhuanming">鸞法師</span>在七寶船上，告<span class="zhuanming">綽</span>曰：「汝浄土堂成，但餘報未盡耳。」並<a class="zhuhao" href="#5541" id="5529">〔五〕</a>見化佛住空，天華下散，男女等以裙襟承得，薄滑可愛，又以乾地插蓮華，不萎者七日<a class="zhuhao" href="#5542" id="5530">〔六〕</a>，及餘善相，不可殫紀。自非行感倫<a class="zhuhao" href="#5543" id="5531">〔七〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00762','1377195',this);" style="cursor:pointer;"> <span class="song">P762</span></i>通，詎能會此者<a class="zhuhao" href="#5544" id="5532">〔八〕</a>乎？年登七十，忽然齔齒新生如本，全無歷異，加以報力休健，容色盛發，談述浄業，理味奔流，詞吐包藴，氣霑醇醴。</span> </p><p> <span>并勸人念<span class="zhuanming">弥陀佛</span>名，或用麻豆等物而爲數量，每一稱名，便度一粒。如是率之，乃積數百萬斛者，並以事邀結，令攝慮静緣。道俗嚮其綏導，望風而成習矣。又，年常自業，穿諸木欒子以爲數法，遺諸四衆，教其稱念，屢呈禎瑞，具叙行圖。著<span class="shuming">浄土論</span>二<a class="zhuhao" href="#5545" id="5533">〔九〕</a>卷，統談<span class="zhuanming">龍樹</span>﹑<span class="zhuanming">天親</span>，邇及<span class="zhuanming">僧鸞</span>﹑<span class="zhuanming">慧<a class="zhuhao" href="#5546" id="5534">〔一○〕</a>遠</span>，並遵崇浄土，明示昌言，文旨該要，詳諸化範，傳燈㝢縣，歲積弥新。傳者重其陶鎣風神，研精學觀，故又述其行相。</span> </p><p> <span>自<span class="zhuanming">綽</span>宗浄業，坐常面西，晨宵一服，鮮潔爲體，儀貌充偉，<span class="zhuanming">并部</span>推焉。顧眄風生，舒顔引接，六時篤敬，初不缺行，接唱承拜，生來弗絶。纔有餘暇，口誦佛名，日以七萬爲限，聲聲相注，弘於浄業。故得鎔鑄有識，師訓觀門，西行廣流，斯其人矣。沙門<span class="zhuanming">道撫</span>，名勝之僧，京寺<span class="zhuanming">弘福</span>，逃名往赴。既達<a class="zhuhao" href="#5547" id="5535">〔一一〕</a><span class="zhuanming">玄中</span>，同其行業，宣通浄土，所在弥增。</span> </p><p> <span>今有惰夫口傳<span class="shuming">攝論</span>，唯心不念，緣境又乖，用此招生，恐難繼想<a class="zhuhao" href="#5548" id="5536">〔一二〕</a>。<span class="zhuanming">綽</span>今年八十有四，而神氣明爽，宗紹存焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5525" id="5537">〔一〕</a>文：諸本均誤作「汶」。案：<span class="shuming">隋書</span>卷三○<span class="shuming">地理志中</span>「太原郡」條記載，統轄十五縣，<span class="zhuanming">文水縣</span>爲其中之<i class="pageTag" onclick="viewPic('ZSK00709-002-L00763','1377195',this);" style="cursor:pointer;"> <span class="song">P763</span></i>一。據改，本傳下文同改。　<a class="zhuhao" href="#5526" id="5538">〔二〕</a>經：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遺」。　<a class="zhuhao" href="#5527" id="5539">〔三〕</a>鸞法師：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鸞師」，本傳下文同。　<a class="zhuhao" href="#5528" id="5540">〔四〕</a>其：原作「甚」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5529" id="5541">〔五〕</a>並：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「并」。　<a class="zhuhao" href="#5530" id="5542">〔六〕</a>乾地插蓮花，不萎者七日：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蓮花乾地而插者，七日乃萎」。　<a class="zhuhao" href="#5531" id="5543">〔七〕</a>倫：<span class="shuming">高麗藏</span>作「備」。　<a class="zhuhao" href="#5532" id="5544">〔八〕</a>者：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5533" id="5545">〔九〕</a>二：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「兩」。　<a class="zhuhao" href="#5534" id="5546">〔一○〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5535" id="5547">〔一一〕</a>達：原作「遠」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5536" id="5548">〔一二〕</a>想：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「相」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377194">上一葉</a>　<a href="entry://1377196">下一葉</a></>		
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1377196
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118665" key="1118665"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐密州茂勝寺釋明浄傳十 </p></div><div id="FCdiv1118666" key="1118666"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00763','1377196',this);" style="cursor:pointer;"> <span class="song">P763</span></i><p class="font18" id="ZSK00709-001-BT0000558"><b>唐密州茂勝寺釋明浄傳十<span class="font12 zhu">慧融</span></b></p><p> <span><span class="zhuanming">釋明浄</span>，<span class="zhuanming">高密</span><a class="zhuhao" href="#5559" id="5549">〔一〕</a>人。少出家，味定爲業，潔志忠恪，謹厚澄肅。嘗居海畔，<span class="zhuanming">蒙山</span>宴坐，經數十載，人莫測之也。後南遊<span class="zhuanming">東越</span><span class="zhuanming">天台</span>諸山，禪觀在懷，無緣世習。而衣服繿縷，動止適時，同侣禪徒，未之弘仰。山粒致絶，日至村中，每從乞食。賷還中路，值於群虎，皆張口閉目，若有飢相。<span class="zhuanming">浄</span>曰：「吾經行山澤多矣，虎兕無心畏之。今列于路旁，豈非爲食耶？」乃以匙<a class="zhuhao" href="#5560" id="5550">〔二〕</a>抄飯内其口中，餘者對而噉盡，告曰：「知來食少，輒濟自他，殊不副懷，深用多愧！」明日乞食，虎又如前。頻有此緣，同伴乃異其度。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00764','1377196',this);" style="cursor:pointer;"> <span class="song">P764</span></i> <span>晚爲山幽地濕，形報苦之，還返海隅，住<span class="zhuanming">蒙山</span>側，内遵道觀，外感潛通，令聞遠流，靈祇叶<a class="zhuhao" href="#5561" id="5551">〔三〕</a>應。嘗值亢旱，苗稼並枯，淫祀之流妄祈邀請，雖加懇惻，終不能致。<span class="zhuanming">浄</span>曰：「可罷諸邪禱，吾獨能降。」遂結齋静室，七日平旦，雲布雨施，高下滂注。百姓利焉，頂戴<a class="zhuhao" href="#5562" id="5552">〔四〕</a>若聖。</span> </p><p> <span><span class="zhuanming">貞觀</span>三年，從去冬至來夏，六月迥然無雨。天子下詔<span class="zhuanming">釋</span>﹑<span class="zhuanming">李</span>兩門，岳瀆諸廟，爰及淫祀，普令雩祭。於時萬里赫然，全無有應，朝野相顧，慘愴無賴。有<span class="zhuanming">潘侍郎</span>者，曾任<span class="zhuanming">密州</span>，知<span class="zhuanming">浄</span>能感，以狀奏聞。勑召至京，令住祈雨，告以所須，一無損費，唯願静念三寶，慈濟四生，七日之後，必降甘澤，若欲酬德，可國内空寺并私度僧並施其名，得弘聖道。有勑許焉，雖無供給，而别賜香油。於<span class="zhuanming">莊嚴寺</span>静房禪默，至七日向曉，問守衛者曰：「天之西北應有白虹，可試觀之。」尋聲便見。<span class="zhuanming">浄</span>曰：「雨必至矣。」須臾雲合，驟雨忽零，比至日晡，海内通洽。百官表奏皇上之功，<span class="zhuanming">浄</span>之陰德，全無稱述。新雨初晴，農作並務，苗雖出隴，更無雨嗣，萎仆將死，投<a class="zhuhao" href="#5563" id="5553">〔五〕</a>計無所。左僕射<span class="zhuanming">房玄齡</span>躬造<span class="zhuanming">浄</span>所，請重祈雨。<span class="zhuanming">浄</span>曰：「雨之昇降，出自帝臣。<span class="zhuanming">浄</span>有何德？敢當誠寄。前許無報，幽顯同憂，若循<a class="zhuhao" href="#5564" id="5554">〔六〕</a>素請，雨亦應致。」以事聞奏，帝又許焉，乃勑權停俗務，合朝受齋。<span class="zhuanming">浄</span>乃依前静坐，七日之末，又降前澤，四民懽泰，遂以有年。勑乃揔度三千僧，用酬<span class="zhuanming">浄</span>德。其徵應難思，厥相叵測也<a class="zhuhao" href="#5565" id="5555">〔七〕</a>。但以京輦諠雜，性不狎之，請還本鄉之<span class="zhuanming">茂<a class="zhuhao" href="#5566" id="5556">〔八〕</a>勝寺</span>，山居繼<a class="zhuhao" href="#5567" id="5557">〔九〕</a>業。竟不測其存没云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00765','1377196',this);" style="cursor:pointer;"> <span class="song">P765</span></i> <span>同寺僧<span class="zhuanming">慧<a class="zhuhao" href="#5568" id="5558">〔一○〕</a>融</span>，亦以禪業見稱，山居服食，咒水治病。勑召入京，亦住<span class="zhuanming">普光寺</span>，二宫敬重，禮遺相接云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5549" id="5559">〔一〕</a>高密：<span class="zhuanming">興聖寺</span>本作「密」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「密州」。案：含義同。<span class="shuming">隋書</span>卷三○<span class="shuming">地理志中</span>「高密郡」條曰：「舊置<span class="zhuanming">膠州</span>，<span class="zhuanming">開皇</span>五年（五八五）改爲<span class="zhuanming">密州</span>。」　<a class="zhuhao" href="#5550" id="5560">〔二〕</a>匙：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「匕」，<span class="zhuanming">興聖寺</span>本誤作「上」。　<a class="zhuhao" href="#5551" id="5561">〔三〕</a>叶：即「協」的古文，原作「叫」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5552" id="5562">〔四〕</a>頂戴：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「戴之」。　<a class="zhuhao" href="#5553" id="5563">〔五〕</a>投：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「設」。　<a class="zhuhao" href="#5554" id="5564">〔六〕</a>循：原作「修」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5555" id="5565">〔七〕</a>也：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5556" id="5566">〔八〕</a>茂：原作「義」，據卷首目録及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。又，卷二八<span class="shuming">隋京師大興善寺釋僧世傳十六</span>有云「勑送<span class="zhuanming">密州</span><span class="zhuanming">茂勝寺</span>」。　<a class="zhuhao" href="#5557" id="5567">〔九〕</a>繼：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「係」。　<a class="zhuhao" href="#5558" id="5568">〔一○〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377195">上一葉</a>　<a href="entry://1377197">下一葉</a></>		
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1377197
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118654" key="1118654"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐益州空慧寺釋慧熙傳十一 </p></div><div id="FCdiv1118655" key="1118655"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00765','1377197',this);" style="cursor:pointer;"> <span class="song">P765</span></i><p class="font18" id="ZSK00709-001-BT0000560"><b>唐益州空慧寺釋慧熙傳十一</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#5576" id="5569">〔一〕</a>熙</span>，<span class="zhuanming">益州</span><span class="zhuanming">郫</span><a class="zhuhao" href="#5577" id="5570">〔二〕</a>人，姓<span class="zhuanming">趙</span><a class="zhuhao" href="#5578" id="5571">〔三〕</a>。童稚出家，善明篇韻，文筆所趣，宛而成章。與<span class="zhuanming">綿州</span><span class="zhuanming">震響寺</span><span class="zhuanming">榮智</span>齊名，俱爲沙弥，卓異翹秀。後與<span class="zhuanming">成都</span><span class="zhuanming">大石寺</span>沙弥<span class="zhuanming">道微</span>連韻賦詩，微有言隙，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00766','1377197',this);" style="cursor:pointer;"> <span class="song">P766</span></i>因即屏絶人事，栖心禪業。年登受具，周聞經律，摘採英華，用爲賞要，<span class="shuming">攝論</span>﹑<span class="shuming">雜心</span>，精搜至理，尤躭三論，是所觀門。嘗難<span class="zhuanming">基法師</span>塵識義，初問以小乘，<span class="zhuanming">基</span>以大乘通之，<span class="zhuanming">熙</span>笑曰：「大無不攝，但失小宗。」晚住州南<span class="zhuanming">空<a class="zhuhao" href="#5579" id="5572">〔四〕</a>慧寺</span>，立性孤貞，不群諸偶，弊於食息，專想虚玄，一坐掩關二十餘日。衆以不食既久，恐損身命，假以餘詞曰：「國家搜訪藝能甚急，今不食閉門，世人謂聖。願息流言，可時處衆。」<span class="zhuanming">熙</span>懼矯飾，便開門進食。由是迄今，將三十載。</span> </p><p> <span>一身獨立，不畜侍人，一食而止，不受人施。有講便聽，夜宿本房，但坐牀心，兩頭塵合。自餘房地，惟有一蹤，餘並莓苔青絮。衣服弊惡，僅免風寒<a class="zhuhao" href="#5580" id="5573">〔五〕</a>，冬則加納，夏則布衣，以冬破納懸置梁上。有聞<span class="zhuanming">熙</span>名，就房參拜，迎逆接候，累日方見。時發幽問，吐言高迥<a class="zhuhao" href="#5581" id="5574">〔六〕</a>，預有元席，皆共憚之。年九十卒。今見在者<a class="zhuhao" href="#5582" id="5575">〔七〕</a>具諸聞覩。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5569" id="5576">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5570" id="5577">〔二〕</a>郫：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「成都」。　<a class="zhuhao" href="#5571" id="5578">〔三〕</a>姓趙：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5572" id="5579">〔四〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5573" id="5580">〔五〕</a>風寒：<span class="zhuanming">興聖寺</span>本作「遮著」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遮羞」。　<a class="zhuhao" href="#5574" id="5581">〔六〕</a>迥：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遠」。　<a class="zhuhao" href="#5575" id="5582">〔七〕</a>者：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377196">上一葉</a>　<a href="entry://1377198">下一葉</a></>		
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1377198
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118646" key="1118646"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐綿州大施寺釋世瑜傳十二 </p></div><div id="FCdiv1118647" key="1118647"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000562"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00767','1377198',this);" style="cursor:pointer;"> <span class="song">P767</span></i>唐綿州大施寺釋世瑜傳十二</b></p><p> <span><span class="zhuanming">釋世瑜</span>，姓<span class="zhuanming">陳氏</span>，住<span class="zhuanming">始<a class="zhuhao" href="#5591" id="5583">〔一〕</a>州</span>。父母早亡，傭作取濟。身形偉壯，長八尺三寸。希向佛理，無由自達，<span class="zhuanming">大業</span>十二年，往<span class="zhuanming">綿州</span><span class="zhuanming">震響寺</span><span class="zhuanming">倫法師</span>所出家，一食頭陁，勤苦相續。又往<span class="zhuanming">利州</span>，入籍住寺。後入<span class="zhuanming">益州</span><span class="zhuanming">綿竹縣</span><span class="zhuanming">響應山</span>，獨住多年，四猿供給山果等食。有信士母家生者，負糧來送，驚訝深山常燒熏陸沉水香等，既還山，半路見兩人，形甚青色，狀貌希世，各<a class="zhuhao" href="#5592" id="5584">〔二〕</a>負蓮華﹑蔗芋而上，云：「我供給禪師去也。」然其山居三年之中，食米一石七斗<a class="zhuhao" href="#5593" id="5585">〔三〕</a>，六時行道，以猿鳥爲侣<a class="zhuhao" href="#5594" id="5586">〔四〕</a>。初唯一泉，後有三泉流出于下<a class="zhuhao" href="#5595" id="5587">〔五〕</a>。</span> </p><p> <span><span class="zhuanming">貞觀</span>元年，夢有四龍來入心眼，既覺，大悟三論宗旨，遂往<span class="zhuanming">靈睿法師</span>講下，所聞詞理宛若舊尋，即<a class="zhuhao" href="#5596" id="5588">〔六〕</a>而覆述。便往<span class="zhuanming">綿州</span>，住<span class="zhuanming">大施寺</span>。至十九年四月八日往<span class="zhuanming">崇樂寺</span>，言語<a class="zhuhao" href="#5597" id="5589">〔七〕</a>欲遊方去。或有喻曰：「只此寺者，是諸方也。」因還<span class="zhuanming">大施</span>本房，香氣滿室，坐處之地涌三金錢。合衆尋香，從<span class="zhuanming">瑜</span>房而出，乃見跏<a class="zhuhao" href="#5598" id="5590">〔八〕</a>坐，手尚執鑪。刺史<span class="zhuanming">劉德威</span>慶所未聞，作龕坐之，三年不倒。春秋六十三矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5583" id="5591">〔一〕</a>始：原作「台」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">隋書</span>卷二九<span class="shuming">地理志上</span>曰：「<span class="zhuanming">普安郡</span>：<span class="zhuanming">梁</span>置<span class="zhuanming">南梁州</span>，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00768','1377198',this);" style="cursor:pointer;"> <span class="song">P768</span></i>後改爲<span class="zhuanming">安州</span>，<span class="zhuanming">西魏</span>改爲<span class="zhuanming">始州</span>。」治所設在今<span class="zhuanming">四川</span><span class="zhuanming">劍閣縣</span>，傳文所説傳主前往<span class="zhuanming">綿州</span>（治今<span class="zhuanming">綿陽市</span>）﹑<span class="zhuanming">利州</span>（治今<span class="zhuanming">廣元市</span>）﹑<span class="zhuanming">益州</span>（治今<span class="zhuanming">成都市</span>），都在<span class="zhuanming">四川</span>境内。而<span class="zhuanming">台州</span>在<span class="zhuanming">浙江省</span>，與其行蹤不合。　<a class="zhuhao" href="#5584" id="5592">〔二〕</a>各：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5585" id="5593">〔三〕</a>斗：原作「升」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5586" id="5594">〔四〕</a>以猿鳥爲侣：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「以猿鳴爲候」。　<a class="zhuhao" href="#5587" id="5595">〔五〕</a>流出于下：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「又出流下」。　<a class="zhuhao" href="#5588" id="5596">〔六〕</a>即：原作「則」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5589" id="5597">〔七〕</a>語：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「話」。　<a class="zhuhao" href="#5590" id="5598">〔八〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377197">上一葉</a>　<a href="entry://1377199">下一葉</a></>		
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1377199
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118639" key="1118639"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐潤州攝山栖霞寺釋智聰傳十三 </p></div><div id="FCdiv1118640" key="1118640"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00768','1377199',this);" style="cursor:pointer;"> <span class="song">P768</span></i><p class="font18" id="ZSK00709-001-BT0000564"><b>唐潤州攝山栖霞寺釋智聰傳十三</b></p><p> <span><span class="zhuanming">釋智聰</span>，未詳何人。昔住<span class="zhuanming">揚州</span><span class="zhuanming">白馬寺</span>，後住<span class="zhuanming">止觀寺</span><a class="zhuhao" href="#5604" id="5599">〔一〕</a>，專聽三論。<span class="zhuanming">陳</span>平後度<span class="zhuanming">江</span>，住<span class="zhuanming">揚州</span><span class="zhuanming">安樂寺</span>。<span class="zhuanming">大業</span>既崩，思歸無計，隱<span class="zhuanming">江</span>荻中誦<span class="shuming">法華經</span>，七日不飢。恒有四虎遶之而已。不食已來，經今十日，<span class="zhuanming">聰</span>曰：「吾命須臾，卿須可食。」虎曰：「造天立地，無有此理。」忽有一公<a class="zhuhao" href="#5605" id="5600">〔二〕</a>，年可八十，掖下挾舩，曰：「師欲度<span class="zhuanming">江</span>，<span class="zhuanming">栖霞</span>住者，可即上舩。」四虎一時目中淚出。<span class="zhuanming">聰</span>曰：「救危拔難，正在今日，可迎四虎。」於是利涉，往達南岸，舩及老人，不知何在。<span class="zhuanming">聰</span>領四虎同至<span class="zhuanming">栖霞</span>，舍利塔西經行坐禪，誓不寢卧。衆徒八十，咸不出院，若有凶事，一虎入寺大聲告衆，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00769','1377199',this);" style="cursor:pointer;"> <span class="song">P769</span></i>由此警<a class="zhuhao" href="#5606" id="5601">〔三〕</a>悟，每以爲式。<span class="zhuanming">聰</span>以山林幽遠，糧粒難供，乃合率<span class="zhuanming">揚州</span>三百清信以爲米社，人别一石，年别<a class="zhuhao" href="#5607" id="5602">〔四〕</a>送之。由此山糧供給，道俗乃至禽獸，通皆濟給。至<span class="zhuanming">貞觀</span>二十三<a class="zhuhao" href="#5608" id="5603">〔五〕</a>年四月八日，小食訖，往<span class="zhuanming">止觀寺</span>禮大師影像，執鑪遍禮，又往<span class="zhuanming">興皇</span>墓所禮拜，還歸本房，安坐而卒，異香充溢。<span class="zhuanming">丹陽</span>一郭受戒道俗三千餘人，奔走山服，哀慟林野。時年九十九矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5599" id="5604">〔一〕</a>寺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5600" id="5605">〔二〕</a>公：<span class="shuming">高麗藏</span>作「翁」。　<a class="zhuhao" href="#5601" id="5606">〔三〕</a>警：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「驚」。　<a class="zhuhao" href="#5602" id="5607">〔四〕</a>别：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「一」。　<a class="zhuhao" href="#5603" id="5608">〔五〕</a>三：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「二」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377198">上一葉</a>　<a href="entry://1377200">下一葉</a></>		
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1377200
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120352" key="1120352"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十　習禪五 &gt; 唐蒲州孤介山陷泉寺釋僧徹傳十四 </p></div><div id="FCdiv1120353" key="1120353"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00769','1377200',this);" style="cursor:pointer;"> <span class="song">P769</span></i><p class="font18" id="ZSK00709-001-BT0000566"><b>唐蒲州孤介山陷泉寺釋僧徹傳十四</b></p><p> <span><span class="zhuanming">釋僧徹</span>，姓<span class="zhuanming">靳</span>，<span class="zhuanming">河東</span><span class="zhuanming">萬泉</span>人。性戒肅成，專思出俗，慈親鞠養，未始遂之。既丁荼蓼，乃遵前志，樂行蘭若，索居<span class="zhuanming">蒲坂</span>，習平等觀，行實言法。四俗歸向，承化連邑。有<span class="zhuanming">孤山</span>者，一曰<span class="zhuanming">介山</span>，即<span class="zhuanming">介子推</span>之故地也，其山陽<span class="zhuanming">介村</span>者<a class="zhuhao" href="#5622" id="5609">〔一〕</a>是也。遂依而結業，蔭以石巖，汲以下隰，積歲崇道，物莫不高之，各捨財力，共營圖搆。地本高險，古絶源泉，念務<a class="zhuhao" href="#5623" id="5610">〔二〕</a>勞倦，中宵軫結。晨行巖隒<a class="zhuhao" href="#5624" id="5611">〔三〕</a>，見如潤濕，以刃導之，應手泉涌。道俗聞此，驚歎歸依，更廣其居，重增簷宇。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00770','1377200',this);" style="cursor:pointer;"> <span class="song">P770</span></i><span class="zhuanming">泰州</span><a class="zhuhao" href="#5625" id="5612">〔四〕</a>刺史<span class="zhuanming">房仁裕</span>表陳其事，請立伽藍，下勑許之，今之<span class="zhuanming">陷泉寺</span>是也。公私榮慶，請<span class="zhuanming">徹</span>以爲寺主，俯從物議，遂乃從之。四方慕義，相顧依投，門庭充𨶮。及<span class="zhuanming">徐王</span>部<span class="zhuanming">絳</span><a class="zhuhao" href="#5626" id="5613">〔五〕</a>，寺又屬焉，軒蓋來尋，請居州邑，傾心盡禮，厚供弥隆。俄復還山，固<a class="zhuhao" href="#5627" id="5614">〔六〕</a>崇前業，性在慈仁，弘濟成務，所以群鳥食於掌上，宿雁<a class="zhuhao" href="#5628" id="5615">〔七〕</a>翔於廡下。</span> </p><p> <span>年踰杖國，未嘗痾瘵，忽告衆曰：「吾將去矣。」食畢收衣，結跏<a class="zhuhao" href="#5629" id="5616">〔八〕</a>趺坐，顧命徒屬，誡以清言，並令出户，唯留一侍，告曰：「夫識神託形，寄之煖氣，命盡身冷，方可觸吾。」告已，冥目若禪，久而尋視，方知已絶，春秋七十有七。初，未終之前，三朝山樹通變白色，横雲如帶，絶望東西。道俗奔赴，制以心喪，禮也。遷靈山窟，還依坐之，府縣官庶，子來咸會。是日風清景亮，降以白華，六出浄瑩〔九〕，如冰如雪<a class="zhuhao" href="#5630" id="5617">〔九〕</a>，衣以承之，不久便散。三載之後，猶存初坐。門人爲之易簀，而衣服一無霑汙，乃就加漆<a class="zhuhao" href="#5631" id="5618">〔一○〕</a>布。弟子等懷<span class="zhuanming">雙林</span>右脅之教，抱兩楹負手之歌，以爲相好像設，開含識之尊嚴，法慧聲光，寔超生之津濟，遂就京邑奉建高碑，高一丈五尺，刻像書經，兼叙言行，引送<a class="zhuhao" href="#5632" id="5619">〔一一〕</a>本寺，聚衆立之。度支尚書<span class="zhuanming">唐臨</span>，昔在<a class="zhuhao" href="#5633" id="5620">〔一二〕</a><span class="zhuanming">萬泉</span>，讚承俗務，性行專信，素奉歸依，後仕華省，常修供養，顧惟德本，便勒碑<a class="zhuhao" href="#5634" id="5621">〔一三〕</a>銘云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5609" id="5622">〔一〕</a>者：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5610" id="5623">〔二〕</a>務：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「矜」。　<a class="zhuhao" href="#5611" id="5624">〔三〕</a>隒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金<i class="pageTag" onclick="viewPic('ZSK00709-002-L00771','1377200',this);" style="cursor:pointer;"> <span class="song">P771</span></i>藏</span>﹑<span class="shuming">高麗藏</span>作「險」。　<a class="zhuhao" href="#5612" id="5625">〔四〕</a>泰州：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「秦州」。案：據<span class="shuming">新唐書</span>卷三九<span class="shuming">地理志三</span>「河中府河東郡」條，<span class="zhuanming">隋恭帝</span><span class="zhuanming">義寧</span>元年（六一七），以<span class="zhuanming">汾陰</span>（今<span class="zhuanming">山西</span><span class="zhuanming">萬榮縣</span>西南<span class="zhuanming">寶鼎</span>）﹑<span class="zhuanming">龍門</span>（今<span class="zhuanming">山西</span><span class="zhuanming">河津縣</span>）置<span class="zhuanming">汾陰郡</span>，<span class="zhuanming">唐高祖</span><span class="zhuanming">武德</span>元年（六一八）改稱<span class="zhuanming">泰州</span>。<span class="zhuanming">僧徹</span>家鄉<span class="zhuanming">河東</span><span class="zhuanming">萬泉縣</span>，隸屬於<span class="zhuanming">泰州</span>。　<a class="zhuhao" href="#5613" id="5626">〔五〕</a>絳：原作「降」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">絳</span>即<span class="zhuanming">山西</span><span class="zhuanming">絳州</span>。<span class="shuming">舊唐書</span>卷六四<span class="shuming">高祖二十二子</span>曰：「<span class="zhuanming">徐王</span><span class="zhuanming">元禮</span>，<span class="zhuanming">高祖</span>第十子也。……<span class="zhuanming">貞觀</span>六年……徙封<span class="zhuanming">徐王</span>……十七年，轉<span class="zhuanming">絳州</span>刺史。」　<a class="zhuhao" href="#5614" id="5627">〔六〕</a>固：<span class="zhuanming">興聖寺</span>本作「還」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「卻」。　<a class="zhuhao" href="#5615" id="5628">〔七〕</a>雁：原作「獸」，<span class="shuming">趙城金藏</span>作「癘」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5616" id="5629">〔八〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5617" id="5630">〔九〕</a>如冰如雪：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「如雪如冰」。　<a class="zhuhao" href="#5618" id="5631">〔一○〕</a>漆：原作「染」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5619" id="5632">〔一一〕</a>引送：<span class="zhuanming">興聖寺</span>本作「别還」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「引還」。　<a class="zhuhao" href="#5620" id="5633">〔一二〕</a>在：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「住」。　<a class="zhuhao" href="#5621" id="5634">〔一三〕</a>碑：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p><p> <span>昂：吾剛反。　斌：彼中反。　汾州：上符分反。　蔚州：上音鬱。　箕州：上居其反。　瑜：音俞。　繽紛：上疋賓反，下芳文反。繽紛，飛落貌。　鋭指：羊歲反，利也。　舟航：下户剛反。　艤棹：上語倚反，下直孝反。艤棹，整舟近岸也。　盱衡：上兄于反，下户庚反，同前。　盩厔：上竹周反，下知一反，縣名。　韜俗：上音叨，藏也，隱也。　開拓：下音託。　翕至：上許及反。　雄邃：下私遂反，深遠也。　瓌瑋：上古回反，下羽鬼反，正作傀偉，奇美也。　遒遠：上自求反。　覿：使的反。　由疇：下直<i class="pageTag" onclick="viewPic('ZSK00709-002-L00772','1377200',this);" style="cursor:pointer;"> <span class="song">P772</span></i>流反。　迴趾：下音止，足趾也。　涼燠：下於六反，熱也。　夔：貝惟反。　殫：音丹，盡也。　背叛：下音畔。　壅閉：上紆拱反，塞也。　琬：紆阮反。　璟：音景。　雒邑：上音落。　大辟：下毗益反。大辟，死刑也。　簀上：上音責，床板也。　一劑：下去聲。　闤闠：上音還，下玄對反。闤闠，市門也。　仄陋：上音側。　兖州：上以淺反。　甑山：上子證反。　純粹：下私遂反。　執帚：下之柳反，執帚。　漉囊：上音鹿，濾水也。　泄：音薩，漏也。　悦懌：下音亦。　期頤：下余之反。<span class="shuming">禮</span>曰：「百年曰期頤。」<span class="zhuanming">鄭玄</span>曰：「期㴗頤養也。」　汶水：上音問，水，在<span class="zhuanming">大山</span>。　九逵：下具惟反，路也。　裨：音卑，補也。　弄璋：下音章，玉也。　嶧陽：上音亦，<span class="zhuanming">魯</span>地山名。　童齔：下昌謹反，小兒换齒之年。　娉妻：上疋併反。　逃竄：下麄筭反，藏也。　伉儷：上苦浪反，下零帝反，疋偶也。　合巹：下音謹，以瓢對破爲酒器，婚禮所用。　訹勸：上思律反，誘也。　確手：上口角反，堅也。　瓚：才讚反。　詵詵：所巾反。詵詵，衆多貌。　慨：苦愛反，竭誠貌。　萃：才遂反，集也。　器璉：下連字上聲，玉器也。　亟：去記反，遽遠也。　徇物：上詞閏反，以身從物也。　懲誡：上音澄，正也，勸也。　昱矅：上余菊反，明也。　瓦窑：下音摇。　隙：丘逆反，閑隙。　蚤蝨：上音早。　蠱家：上音古，事毒藥害人也。　飯匙：下是支反。　森聳：上音蔘，下息勇反，上疏簪反。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00773','1377200',this);" style="cursor:pointer;"> <span class="song">P773</span></i>森聳，木木秀出貌也。　甄簡：上居延反。甄，識别也；簡，記也。　繁縟：下音辱。繁縟，多文彩也。　掐珠：上苦夾反，指掐。　插𢮿：二同，楚夾反，刺入也。　醇醴：淳禮二音。　木欒：下音鸞。　陶瑩：下紆定反。　繿縷：上郎含反，下吕主反。繿縷，衣破也。　虎兕：下詞姊反，野牛也。　雩祭：上音于，祈雨祭<span class="zhuanming">赤帝</span>。　萎仆：上烏爲反，下蒲北反，倒<a class="zhuhao" href="#5637" id="5635">〔一〕</a>也，又蒲茂反。　郫人：上頻弥反，<span class="zhuanming">晉</span>地也。　矯飾：上居小反，詐也。　莓苔：梅臺二音。　睿：羊歲反。　江荻：下徒的反，蘆荻。　掖下：上音亦，正作腋，脇。　挾：胡怗反。　靳：居近反。　荼蓼：徒了二音，苦菜也，云「既丁<a class="zhuhao" href="#5638" id="5636">〔二〕</a>荼蓼」，謂喪親之義也。　下隰：下音習，濕也。　巖隒：下音儼。巖隒山形如甑也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5635" id="5637">〔一〕</a>倒：原誤作「到」。　<a class="zhuhao" href="#5636" id="5638">〔二〕</a>丁：原誤作「下」，據傳文校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377199">上一葉</a>　<a href="entry://1377202">下一葉</a></>		
</>
1377202
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120235" key="1120235"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐鄧州寧國寺釋惠祥傳一 </p></div><div id="FCdiv1120236" key="1120236"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00775','1377202',this);" style="cursor:pointer;"> <span class="song">P775</span></i><p class="font18" id="ZSK00709-001-BT0000571"><b>唐鄧州寧國寺釋惠祥傳一<a class="zhuhao" href="#5642" id="5639">〔一〕</a></b></p><p> <span><span class="zhuanming">釋惠祥</span>，姓<span class="zhuanming">周</span>。十五出家，頭陀乞食，默自禪誦，不與衆同。人不知其道觀淺深，而高其遠度。聽三論，聞<span class="zhuanming">提婆</span>護法之功，莫辭開腹之患，有心慕焉。遊諸法肆，見威儀不整者，謂人曰：「<span class="zhuanming">祥</span>受戒後，住持此寺，令入律行。」年十九，染患三月，救療無徵，夜中宴坐，歎曰：「大丈夫本欲以身從道，於末法中摧伏非法。如何此志未從，爲病所困？」將曉，有一人長丈餘，謂曰：「但誦<span class="shuming">涅槃</span>，無愁不差。」至旦即誦，三日便瘳。當年誦通，卒其所望，進具聽律，鏡其文理。住<span class="zhuanming">寧國寺</span>，常<a class="zhuhao" href="#5643" id="5640">〔二〕</a>講<span class="shuming">四分</span>及<span class="shuming">涅槃經</span>，所以護法維持，不惜身命，諸有虧違，望風整肅。</span> </p><p> <span><span class="zhuanming">大業</span>末，夏中因食，口中得舍利，不辯棄地，輒還在口，如是數四，疑是真身，砧槌不碎，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00776','1377202',this);" style="cursor:pointer;"> <span class="song">P776</span></i>遂聲鍾告衆，白黑咸集，<span class="zhuanming">祥</span>涕泣焚香，願降威力，須臾放五色光，異香遍郭。衆覩希有，屠獵改業，乃使市無肉肆。因與四衆起浮圖九級，高百餘尺，今見在。</span> </p><p> <span>然其所食，日止一餐，不問多少，頓受不益。體貌肥白，可長八尺有餘，行路不識，莫不怪仰。刺史<span class="zhuanming">李昇明</span>至寺怪異，謂群官曰：「此道人膚容若此，日可應噉一羊。」語訖，覺手足不隨，乘馬失御，諸官以實告之，便悔謝還復。大使<span class="zhuanming">權茂</span>行至<span class="zhuanming">鄧州</span>，又怪，<span class="zhuanming">昇明</span>曰：「此大德非凡。」具説往緣，<span class="zhuanming">茂</span>不信，請將七日試以麁食，而膚色更悦，<span class="zhuanming">茂</span>愧伏，悔先不信之罪。</span> </p><p> <span>將終，手執經䠒跪<a class="zhuhao" href="#5644" id="5641">〔三〕</a>謂弟子曰：「吾今逝矣，汝好住持，無令絶滅。」又感異香盈郭。以<span class="zhuanming">大業</span>末年八月卒，春秋七十，氣命雖絶，而䠒跪執經如初。遠近奔赴，見其卓然，無不歎訝。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5639" id="5642">〔一〕</a>底本本卷各傳，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無。<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>將前十三傳總題爲「習禪六」，設置爲卷二一上，後七傳總題爲「習禪六之餘」，設置爲卷二一下。<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>將其依次列於卷二○原文（傳記﹑論曰）之後，合併爲一卷，各自總題同。底本本卷末論曰，原注曰：「此論元遺在二○卷内，今<span class="zhuanming">竹堂</span>校證，合入此卷之後。」即<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>在卷二○末。底本本卷末云：「右<span class="zhuanming">大唐</span><span class="zhuanming">西明寺</span>沙門<span class="zhuanming">釋道宣</span>撰，見<span class="shuming">内典録</span>，<span class="zhuanming">保唐寺</span>藏經。」據<span class="shuming">舊唐書</span>卷一八下<span class="shuming">宣宗紀</span>，<span class="zhuanming">會昌</span>六年（八四六）五月，<span class="zhuanming">長安</span><span class="zhuanming">平康坊</span>「<span class="zhuanming">菩提寺</span>改爲<span class="zhuanming">保唐寺</span>」。可推測<span class="zhuanming">唐宣宗</span>在<span class="zhuanming">唐武宗</span>毁佛運動之後復興佛教，<span class="zhuanming">保唐寺</span>搜集到倖免銷毁的藏經，其中<i class="pageTag" onclick="viewPic('ZSK00709-002-L00777','1377202',this);" style="cursor:pointer;"> <span class="song">P777</span></i>有三十一卷本<span class="shuming">續高僧傳</span>。　<a class="zhuhao" href="#5640" id="5643">〔二〕</a>常：原作「當」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5641" id="5644">〔三〕</a>䠒：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「胡跪」，本傳下文同。</span> </p></div></div></div>			<br><br><center><a href="entry://1377200">上一葉</a>　<a href="entry://1377203">下一葉</a></>		
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1377203
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120223" key="1120223"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐京師大莊嚴寺釋曇倫傳二 </p></div><div id="FCdiv1120224" key="1120224"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00777','1377203',this);" style="cursor:pointer;"> <span class="song">P777</span></i><p class="font18" id="ZSK00709-001-BT0000573"><b>唐京師大莊嚴寺釋曇倫傳二</b></p><p> <span><span class="zhuanming">釋曇倫</span>，姓<span class="zhuanming">孫氏</span>，<span class="zhuanming">汴州</span><span class="zhuanming">浚儀</span>人。十三出家，住<span class="zhuanming">修福寺</span>，依<span class="zhuanming">端禪師</span>。然<span class="zhuanming">端</span>學次第觀，便誡<span class="zhuanming">倫</span>曰：「汝繫心鼻端，可得静也。」<span class="zhuanming">倫</span>曰：「若見有心，可繫鼻端，本來不見心相，不知何所係也。」咸怪其言，嗟其近學如何遠悟。故在衆末，禮悔之時隨即入定，大衆彈指，心恒加敬。後送鉢上堂，未至中路，卓然入定，持鉢不傾。師大深賞，異時告曰：「令汝學坐，先浄昏情，猶如剥葱，一一重重剥卻，然後得浄。」<span class="zhuanming">倫</span>曰：「若見有葱，可有剥削，本來無葱，何所剥也。」師曰：「此大根大莖，非吾所及，不敢役使。」進具已後，讀經禮佛，都所不爲，但閉房不出，行住坐卧，唯離念心，以終其志。次知直歲，守護僧物，約勒家人曰：「犬有别食，莫與僧粥。」家人以爲常事，不用<span class="zhuanming">倫</span>言，犬乃於前嘔出僧粥，<span class="zhuanming">倫</span>默不及之。後又語令：「莫以僧粥與犬。」家人還妄答云：「不與。」群犬相將於僧前吐出粥以示之，於時道俗咸伏其敬慎。又有義學論士諍來問者，隨言即遣，無所罣礙。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00778','1377203',this);" style="cursor:pointer;"> <span class="song">P778</span></i> <span><span class="zhuanming">仁壽</span>二年<span class="zhuanming">獻后</span>亡背，興造禪室，召而處之，還即揜關，依舊習業，時人目之爲「<span class="zhuanming">卧倫</span>」也。有<span class="zhuanming">興善</span><span class="zhuanming">粲法師</span>者，三國論首，無學不長，怪<span class="zhuanming">倫</span>卧禪，言問清遠，遂入房與語，探究是非。<span class="zhuanming">倫</span>笑曰：「隨意相審。」遂三日三夕法樂不眠。<span class="zhuanming">倫</span>述般若無底，空花燄水，無依無主，不立正邪，本性清浄；<span class="zhuanming">粲</span>乃投地敬之，讚歎：「心路無滯，不思議，乃如此也！」<span class="zhuanming">倫</span>在京師，道俗請者相續，而機緣不一，悟迷亦多，雖善巧方便，令其醒悟，然各自執見，見我爲是，故此妙理罕得廣流。有<span class="zhuanming">玄琬律師</span>﹑<span class="zhuanming">静琳法師</span>，率門人<span class="zhuanming">僧伽</span>﹑<span class="zhuanming">浄</span>等往來受法，如此衆矣如魚子焉。</span> </p><p> <span><span class="zhuanming">武德</span>末年，疾甚於<span class="zhuanming">莊嚴寺</span>，傍看寂然。有問往生何處，答：「無盡世界。」又便寂然。<span class="zhuanming">僧伽</span>以手尋其冷觸，私報人曰：「冷觸到膝，四大分離，亦應生苦。」<span class="zhuanming">倫</span>曰：「此苦亦空。」問曰：「捨報云何？」報曰：「我主四大鬭在已到屈膝，死後籧蔭裹棄之，莫作餘事。」又曰：「打五更鍾未？」報曰：「未。」少時維那打鍾，看之已絶，年八十餘矣。諸門學等依言送於<span class="zhuanming">南山</span>，露骸散於中野。</span> </p><p> <span>有<span class="zhuanming">鮑居士</span>者，名<span class="zhuanming">慈氏</span>，弱年背俗，愛樂禪觀，生不妻娶，形無飾華。親承德音，調心養氣，守閑抱素，承<span class="zhuanming">倫</span>餘業五十餘年，七十五矣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377202">上一葉</a>　<a href="entry://1377204">下一葉</a></>		
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1377204
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120212" key="1120212"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐蒲州仁壽寺釋普明傳三 </p></div><div id="FCdiv1120213" key="1120213"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000574"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00779','1377204',this);" style="cursor:pointer;"> <span class="song">P779</span></i>唐蒲州仁壽寺釋普明傳三</b></p><p> <span><span class="zhuanming">釋普明</span>，姓<span class="zhuanming">衛氏</span>，<span class="zhuanming">蒲州</span><span class="zhuanming">安邑</span>人。十三出家，事外兄<span class="zhuanming">道愻法師</span>。<span class="zhuanming">愻</span>道王<span class="zhuanming">晉川</span>，備如别傳，又以<span class="zhuanming">明</span><a class="zhuhao" href="#5647" id="5645">〔一〕</a>付<span class="zhuanming">延興寺</span>沙門<span class="zhuanming">童真</span>爲弟子。<span class="zhuanming">明</span>抗志住持，以大法爲己任。性聰敏，解冠儕流，講聽相仍，無法不學，周遊肆席，曾無住房，固使勤而有功，經論滿抱。十八講<span class="shuming">勝鬘</span>﹑<span class="shuming">起信</span>，夙素聽之，知成大器。進具已後，專師<span class="shuming">涅槃</span>﹑<span class="shuming">四分</span>﹑<span class="shuming">攝論</span>。年二十四講<span class="shuming">涅槃</span>，三十解<span class="shuming">攝論</span>，凡所造言，賓主兼善，使夫妙義積散，出言傳旨，聲流遠近。</span> </p><p> <span><span class="zhuanming">大業</span>六年，召入<span class="zhuanming">大禪定道場</span>，止十八夏，名預上班<a class="zhuhao" href="#5648" id="5646">〔二〕</a>，學功所位，四事既備，不闕二嚴。<span class="zhuanming">武德</span>元年，桑梓傾音，欣其道洽，以事聞上，有旨令住<span class="zhuanming">蒲州</span><span class="zhuanming">仁壽寺</span>。鎮長弘道，無憩寒暄，晝談夜坐，語默依教，心神爽迅，應對雲雨。曾未聞經，一披若誦，斯則宿習博聞，故能若此，不可比擬也。日常自勵，<span class="shuming">戒本</span>一遍，<span class="shuming">般若金剛</span>二十遍，六時禮懺，所有善根，迴向浄土，至終常爾。凡造刻檀像數十龕，寫<span class="shuming">金剛般若</span>千餘部，請他轉五千餘遍，講<span class="shuming">涅槃</span>八十餘遍，<span class="shuming">攝論</span>﹑<span class="shuming">勝鬘</span>諸經論等，遍數難紀。以年月終于住寺，春秋八十有六。有弟子<span class="zhuanming">義淹</span>，戒潔清嚴，見知可領，乃遷葬<span class="zhuanming">蒲坂</span>東原，鑿穴處之，樹碑其側。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00780','1377204',this);" style="cursor:pointer;"> <span class="song">P780</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5645" id="5647">〔一〕</a>明：原作「付」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5646" id="5648">〔二〕</a>班：原作「斑」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377203">上一葉</a>　<a href="entry://1377205">下一葉</a></>		
</>
1377205
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv647343" key="647343"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐蒲州柏梯寺釋曇獻傳四 </p></div><div id="FCdiv1120203" key="1120203"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00780','1377205',this);" style="cursor:pointer;"> <span class="song">P780</span></i><p class="font18" id="ZSK00709-001-BT0000576"><b>唐蒲州柏梯寺釋曇獻傳四</b></p><p> <span><span class="zhuanming">釋曇獻</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">京兆</span><span class="zhuanming">始平</span>人。少事<span class="zhuanming">昌律師</span>。<span class="zhuanming">昌</span>，<span class="zhuanming">虞鄉</span><span class="zhuanming">賈氏</span>，浄行無玷，精誠有聞，股肱之地，咸所宗仰。所居谷口，素有伽藍，因此谷名，遂題<a class="zhuhao" href="#5653" id="5649">〔一〕</a>寺目爲<span class="zhuanming">静林寺</span>也。<span class="zhuanming">昌師</span>攝念經行，常志斯所。<span class="zhuanming">周武</span>道喪，隳壞仁祠，<span class="zhuanming">昌</span>與俗推移<a class="zhuhao" href="#5654" id="5650">〔二〕</a>，而律議無缺。<span class="zhuanming">隋文</span>御㝢，重啓法筵，百二十僧，<span class="zhuanming">釋</span>門創首，<span class="zhuanming">昌</span>膺此選也；仍僧别度侍者一人，<span class="zhuanming">獻</span>預其位，住<span class="zhuanming">大興善</span>。<span class="zhuanming">昌</span>後言歸故里，悲瘞靈儀，掘出莊嚴，一佛興世，博修院宇，延緝殿堂，緇素翹誠，始欣有奉。彫造未畢，而<span class="zhuanming">昌</span>遷逝。族人百數，仰慨尊容，以爲法儀雖殁，神足猶在，祈請續功，便從來意，遂移<span class="zhuanming">仁壽</span>而經營之。故得棟宇高華，不日而就，兩寺圍遶，四部歸依。州司以<span class="zhuanming">静林</span>﹑<span class="zhuanming">仁壽</span>，已偃慈風，<span class="zhuanming">柏梯</span>浄土，未霑甘露，遂屈知<span class="zhuanming">柏梯寺</span>任。俯從物議，又之斯位，<span class="zhuanming">釋</span>網斯張，萬目咸舉，仁洽開務，有漏天舟，衆侣弘之，大小齊美。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十五年正月微疾，至十五日旦便曰：「須向<span class="zhuanming">静林</span>。」至卯時，乃有非常雲霧遺形<i class="pageTag" onclick="viewPic('ZSK00709-002-L00781','1377205',this);" style="cursor:pointer;"> <span class="song">P781</span></i>於<span class="zhuanming">柏梯山</span>東南山頂，其夜大放光明，形如華<a class="zhuhao" href="#5655" id="5651">〔三〕</a>蓋，四照遠近，迄于三夕。經旬，其屍爲<span class="zhuanming">静林寺</span>側諸信士潛竊神柩，寘<a class="zhuhao" href="#5656" id="5652">〔四〕</a>于<span class="zhuanming">静林</span>南山之頂。<span class="zhuanming">柏梯</span>初不知也，於彼山頂兩夜續放神光，始祥其故。兩處交競，九載于兹，緣州歷縣，紛黷不息。豈非通幽洞理，致兹靈感，深慈博惠，戀結衆情者乎？弟子等勒銘山阿，敢告惟遠。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5649" id="5653">〔一〕</a>題：原作「顧」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5650" id="5654">〔二〕</a>推：原作「惟」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5651" id="5655">〔三〕</a>華：原作「花」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5652" id="5656">〔四〕</a>寘：原作「真」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377204">上一葉</a>　<a href="entry://1377206">下一葉</a></>		
</>
1377206
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120195" key="1120195"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐秦州永寧寺釋無礙傳五 </p></div><div id="FCdiv1120196" key="1120196"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00781','1377206',this);" style="cursor:pointer;"> <span class="song">P781</span></i><p class="font18" id="ZSK00709-001-BT0000578"><b>唐秦州永寧寺釋無礙傳五</b></p><p> <span><span class="zhuanming">釋無礙</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">有晉</span><span class="zhuanming">永嘉</span>，中原喪亂，南移<span class="zhuanming">建業</span>。父<span class="zhuanming">曠</span>，<span class="zhuanming">梁元帝</span>徵蕃學士。以<span class="zhuanming">承聖</span>元年<span class="zhuanming">礙</span>生<span class="zhuanming">成都</span>，神姿特異，知有濟器。九歲便能應對，十歲入學，隨聞不忘。入<span class="zhuanming">長安</span>，遇<span class="zhuanming">姚秦</span><span class="zhuanming">道安法師</span>，<span class="zhuanming">安</span>與語，怪其意致，勸令出家，即依言欣喜。令誦<span class="shuming">太子瑞應經</span>，思尋聖跡，哀泣無已。<span class="zhuanming">天和</span>三年，<span class="zhuanming">周武皇后</span>入朝，投名出家，先蒙得度，雖在弱冠，戒操逾嚴。<span class="zhuanming">建德</span>三年，法門大壞，隨緣陸沉，乃值泥塗，情逾冰玉。<span class="zhuanming">開皇</span>開法，即預搜揚，便住<span class="zhuanming">永寧</span>，於<span class="zhuanming">齊</span>大德<span class="zhuanming">超法師</span>所<i class="pageTag" onclick="viewPic('ZSK00709-002-L00782','1377206',this);" style="cursor:pointer;"> <span class="song">P782</span></i>聽<span class="shuming">智度論</span>。一聞教義，神思豁然，財食頓清，形心俱遣。又入<span class="zhuanming">長安</span>，學<span class="shuming">十地</span>﹑<span class="shuming">阿毗曇</span>等。時<span class="zhuanming">休法師</span>於<span class="zhuanming">興善寺</span>命講<span class="shuming">大論</span>，辯析分明，義端無擁。然於文句頗滯弘通，因誦本文，獲六十卷。因抱心疾，奬衆斯睽，便還<span class="zhuanming">秦</span><span class="zhuanming">隴</span>。<span class="zhuanming">開皇</span>十年，揔管<span class="zhuanming">河間王</span>特屈寺任，統御遺法。<span class="zhuanming">大業</span>二年召入<span class="zhuanming">洛陽</span>，於四方館刊定佛法。後還<span class="zhuanming">永寧</span>，依前綱理。<span class="zhuanming">大業</span>五年，<span class="zhuanming">煬帝</span>西征，躬受勞問，賜綵二百段。十三年州破入京，住<span class="zhuanming">莊嚴寺</span>。衆以素知寺任，識達機緣，還欲請之。任非所好，以<span class="zhuanming">武德</span>八年還返故寺，以無相觀而自調伏。<span class="zhuanming">貞觀</span>十九年二月二十八日無疾而終，春秋九十四。道俗哀慟，若喪厥親焉。</span> </p></div></div></div>			<br><br><center><a href="entry://1377205">上一葉</a>　<a href="entry://1377207">下一葉</a></>		
</>
1377207
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120186" key="1120186"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐江州東林寺釋道暀傳六 </p></div><div id="FCdiv1120187" key="1120187"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00782','1377207',this);" style="cursor:pointer;"> <span class="song">P782</span></i><p class="font18" id="ZSK00709-001-BT0000579"><b>唐江州東林寺釋道暀傳六</b></p><p> <span><span class="zhuanming">釋道暀</span>，姓<span class="zhuanming">周</span>，<span class="zhuanming">汝南</span>人。幼而精確，希志尚聞，古迹勝人，心願齊之。負笈<span class="zhuanming">金陵</span>，居<span class="zhuanming">高座寺</span>聽<span class="shuming">阿毗曇心</span>，妙達關鍵，非其好也。欽<span class="zhuanming">匡山</span>遺軌，每逸言前。<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>十二年，依大將軍<span class="zhuanming">周羅侯</span>遠届<span class="zhuanming">廬岳</span>，止<span class="zhuanming">東林精舍</span>，心願匿迹，無事音塵。山寺法擁，勸引非一，遂不拒命，弘道度人，修建僧坊，四時無絶。<span class="zhuanming">隋季</span>寇擾，華戎荐臻，奬撫門徒，如初不替。<span class="zhuanming">貞觀</span>二年九月，身示有疾，曾未浹旬，忽有大星天墮，正在西閣大水池中，照朗山谷，逾千炬火。二十三日，僧正中食，謂弟子曰：「僧食訖未？」答曰「未竟」。又曰：「且唤上座來。」依言既至，委以後事，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00783','1377207',this);" style="cursor:pointer;"> <span class="song">P783</span></i>跏坐而卒。諸殿閣門一時自開，異香滿寺，七日便歇。年八十二矣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377206">上一葉</a>　<a href="entry://1377208">下一葉</a></>		
</>
1377208
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120178" key="1120178"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐荆州四層寺釋法顯傳七 </p></div><div id="FCdiv1120179" key="1120179"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00783','1377208',this);" style="cursor:pointer;"> <span class="song">P783</span></i><p class="font18" id="ZSK00709-001-BT0000580"><b>唐荆州四層寺釋法顯傳七</b></p><p> <span><span class="zhuanming">釋法顯</span>，姓<span class="zhuanming">丁氏</span>，<span class="zhuanming">南郡</span><span class="zhuanming">江陵</span>人。十二出家，<span class="zhuanming">四層寺</span><span class="zhuanming">寶冥法師</span>，服勤累載，諮詢經旨：「有聞欲界亂地，素非道緣，既已生中，如何解網？」<span class="zhuanming">冥</span>曰：「衆生並有初地味禪，時來則發，雖藏心種，歷劫不亡。有<span class="zhuanming">顗禪師</span>者，<span class="zhuanming">荆楚</span>禪宗，可往師學。」會<span class="zhuanming">顗</span><span class="zhuanming">隋煬</span>徵下，迴返上流，於<span class="zhuanming">四層寺</span>大開禪府，徒侣四百，蔚爾成林，遂依座筵，聞所未悟。但夙有成惠，通冠玄蹤，霜鍾暫扣，已傳秋駕。<span class="zhuanming">顗師</span>去後，更求<span class="zhuanming">明智</span>﹑<span class="zhuanming">成彦</span>﹑<span class="zhuanming">習皓</span>等諸師，皆升堂覩奥，盡斲磨之思。及將冠具，歸依<span class="zhuanming">皓師</span>，誨以出要之方，示以降心之術，因而返谷，静處閑居，二翼之外，一無受畜。</span> </p><p> <span>屬炎靈標季，荐羅戎火，餒殘相望，衆侣波奔，<span class="zhuanming">顯</span>獨守大殿，確乎卓尒，旦資蔬水，中後絶漿，賊每搜求，莫之能獲。自非久入慈室，已抽毒箭，焉能忍兹疲苦，漏此凶威？自尒宴坐<span class="zhuanming">道安</span><span class="zhuanming">梅梁殿</span>中三十餘載，<span class="zhuanming">貞觀</span>之末乃出别房，斯則追<span class="zhuanming">善吉</span>之息嫌，蹈<span class="zhuanming">空生</span>之秘行也。此堂有<span class="zhuanming">彌勒</span>像，并光趺高四十尺，八部圍遶，<span class="zhuanming">彌天</span>之所造也；其寶冠﹑華<a class="zhuhao" href="#5658" id="5657">〔一〕</a>帳﹑供具﹑經臺，並<span class="zhuanming">顯</span>所營。堂中五燈，晝夜不絶，忽一燈燭熾，燄高丈餘。又一夜，著五色衣人持一金瓶來奉。又夢見一僧威容出類，曰：「可往<span class="zhuanming">蘄州</span>見<span class="zhuanming">信禪師</span>。」依言即往<span class="zhuanming">雙峰</span>，更清定水矣。而一<i class="pageTag" onclick="viewPic('ZSK00709-002-L00784','1377208',this);" style="cursor:pointer;"> <span class="song">P784</span></i>生染疾，並信往業，受而不治，衣食節量，柔順强識。所住之寺，五十餘年足不出户。</span> </p><p> <span><span class="zhuanming">永徽</span>三年十二月八日，夢身坐寶殿，授四衆戒，因覺漸疾，至四年正月十一日午時遷化，時年七十有七。<span class="zhuanming">顯</span>以昨日申時自能起止，神彩了亮，踞禪牀盥浴剃髮，就牀跏坐，儼然便絶。其月十七日，葬于<span class="zhuanming">大明寺</span>之北原。未終之前，門人見室西壁大開，白光遍滿，夜有白雲亘屋，南北二道，堂中佛事並摇動，明日方絶。自終及葬，嶷然匡坐。合境道俗，奔湊凄零。<span class="zhuanming">荆州</span>都督<span class="zhuanming">紀王</span>夙傳歸戒，欽仰清暉，命右記室<span class="zhuanming">郭瑜</span>銘之于彼。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5657" id="5658">〔一〕</a>華：原作「花」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377207">上一葉</a>　<a href="entry://1377209">下一葉</a></>		
</>
1377209
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120258" key="1120258"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐荆州神山寺釋玄爽傳八 </p></div><div id="FCdiv1120259" key="1120259"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00784','1377209',this);" style="cursor:pointer;"> <span class="song">P784</span></i><p class="font18" id="ZSK00709-001-BT0000582"><b>唐荆州神山寺釋玄爽傳八<span class="font12 zhu">惠普</span></b></p><p> <span><span class="zhuanming">釋玄爽</span>，姓<span class="zhuanming">劉</span>，<span class="zhuanming">南陽</span>人。早修聰行，見稱鄉邑。弱冠成婚，妻少而美，然<span class="zhuanming">爽</span>貞誠清拔，志高蹈，視如革囊，情逾猒離。既無所偶，棄而入道，遊習肆道，有空俱涉。末聽<span class="zhuanming">龍泉寺</span><span class="zhuanming">琁法師</span>，欣然自得，覃思遠詣，頗震時譽。又往<span class="zhuanming">蘄州</span><span class="zhuanming">信禪師</span>所伏開請道，亟發幽微。後返本鄉，唯存攝念，長坐不卧，繫念在前。時本邑沙門<span class="zhuanming">藹明</span>﹑<span class="zhuanming">稜法</span>等，並禪府名宗，往結投分。以<span class="zhuanming">永<i class="pageTag" onclick="viewPic('ZSK00709-002-L00785','1377209',this);" style="cursor:pointer;"> <span class="song">P785</span></i>徽</span>三年十月九日遷神山谷。</span> </p><p> <span>時<span class="zhuanming">襄部</span><span class="zhuanming">法門寺</span>沙門<span class="zhuanming">惠普</span>者，亦<span class="zhuanming">漢陰</span>之僧傑也。研精律藏，二十餘年，依而振績，風霜屢結，七衆齊肅，属城挹歸。晚專入定門，廓銷事惱。<span class="zhuanming">紀王</span>作鎮，將修<span class="zhuanming">追聖</span>廢寺，綱揔須人，衆舉於<span class="zhuanming">普</span>，王深賞會。又<span class="zhuanming">楚</span>俗信巫殺﹑爲淫祀，<span class="zhuanming">普</span>因孚化，比屋崇仁。又修<span class="zhuanming">明因道場</span>，凡三十所，皆盡輪奂之工，仍彫金碧之飾。以<span class="zhuanming">顯慶</span>三年終於本寺，春秋八十。</span> </p></div></div></div>			<br><br><center><a href="entry://1377208">上一葉</a>　<a href="entry://1377210">下一葉</a></>		
</>
1377210
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120274" key="1120274"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐蒲州救苦寺釋惠仙傳九 </p></div><div id="FCdiv1120275" key="1120275"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00785','1377210',this);" style="cursor:pointer;"> <span class="song">P785</span></i><p class="font18" id="ZSK00709-001-BT0000583"><b>唐蒲州救苦寺釋惠仙傳九</b></p><p> <span><span class="zhuanming">釋惠仙</span>，姓<span class="zhuanming">趙</span>，<span class="zhuanming">河東</span><span class="zhuanming">蒲坂</span>人。幼懷出俗，緣故淹留，年登不惑，方果前願。既出家後，隨方問津，雖多涉獵，然以<span class="shuming">華嚴</span>﹑<span class="shuming">涅槃</span>二部爲始卒之極教也。迄於暮齒，躭味逾深，謂人曰：「斯之二寶，全如意珠，無忽忘而暫捨也。」所以執卷自隨，有若雙翼，或有言晤，披而廣之。住處衝要，九衢都會，百疾相投，萬禍憑救。而<span class="zhuanming">仙</span>慈善根力，無假多方，但令念佛，無往不濟，由是蒙祐，遐邇傾心。寺有大像，製過十丈，年載既久，埃塵是生，棟宇頽落，珠璣披散，遂控告士俗，更締構之，雖淹星律，大造云就。</span> </p><p> <span>尒後年漸遲暮，夢僧告曰：「卿次冬間必當遷化，可早運行，應得延期。」便如常業，不以爲慮。至九月中微覺不愈，知終在近，告侍人曰：「吾出家有年，屢受菩薩戒，今者更欲<i class="pageTag" onclick="viewPic('ZSK00709-002-L00786','1377210',this);" style="cursor:pointer;"> <span class="song">P786</span></i>受之。」召諸大德，並不赴命，乃曰：「大德但自調耳，何名度人？」又曰：「但取<span class="shuming">戒本</span>讀。」誦訖自慶，潸然而止。入夜有異天仙星布前後，高談廣述，乍隱乍顯，合寺聞見，或見佛像來入房者<a class="zhuhao" href="#5660" id="5659">〔一〕</a>。日次將午，忽起坐合掌，召衆人曰：「大限雖多，小期一念，並好住，願與諸衆爲歷劫因緣。」遂卧氣絶，年七十五，即<span class="zhuanming">永徽</span>六年十一月十七日也。道俗哀之，雲布原野。</span> </p><p> <span>寺有<span class="zhuanming">亘禪師</span>，穎脱當時，有聲<span class="zhuanming">京洛</span>，行<span class="zhuanming">彌勒</span>願，生在四天，覩<span class="zhuanming">仙</span>行業感徵，告衆曰：「必見<span class="zhuanming">慈氏</span>矣。」若乖斯者，何能禎應若是乎？</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5659" id="5660">〔一〕</a>者：原作「首」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377209">上一葉</a>　<a href="entry://1377211">下一葉</a></>		
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1377211
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120262" key="1120262"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐益州浄慧寺釋惠寬傳十 </p></div><div id="FCdiv1120263" key="1120263"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00786','1377211',this);" style="cursor:pointer;"> <span class="song">P786</span></i><p class="font18" id="ZSK00709-001-BT0000585"><b>唐益州浄慧寺<a class="zhuhao" href="#5664" id="5661">〔一〕</a>釋惠寬傳十</b></p><p> <span><span class="zhuanming">釋惠寬</span>，姓<span class="zhuanming">楊氏</span>，<span class="zhuanming">益州</span><span class="zhuanming">綿竹</span><span class="zhuanming">孝水</span>人。父名<span class="zhuanming">瑋</span>，元是三洞先生﹑五經博士，崇信道法，無敦<span class="zhuanming">釋</span>教。所以<span class="zhuanming">綿</span>﹑<span class="zhuanming">梓</span>﹑<span class="zhuanming">益</span>三州諸俗，每歲率送租米投於<span class="zhuanming">瑋</span>，令保一年安吉，皆與章符而去，而車馬擁門如市。初時<span class="zhuanming">瑋</span>妻懷孕，心性改異，辛鯹惡猒，乃生一女，名爲<span class="zhuanming">信相</span>，性好閑静，無緣嗜慾。後又懷妊，身極安隱，恒有異相。及其生也，母都不覺，忽然自出，都無惡露，然有異<i class="pageTag" onclick="viewPic('ZSK00709-002-L00787','1377211',this);" style="cursor:pointer;"> <span class="song">P787</span></i>香，又不啼叫，乃至有識，未曾糞穢淋席，父母抱持方乃便利，即<span class="zhuanming">寬</span>身也。而臂垂過膝，性恒香潔，不近腥臊。年五六歲，與姊<span class="zhuanming">信相</span>於静處坐禪，二親怪問，答曰：「佛來爲説般若﹑聖智﹑界﹑入等法門，共姊評論法相。」父是異道，不解其言，附口録得二百餘紙。有<span class="zhuanming">龍懷寺</span><span class="zhuanming">會師</span>聞有奇相，至其所，父以示之，<span class="zhuanming">會</span>曰：「並合佛經，無所參錯。」有異禪師不知何來，於<span class="zhuanming">浄慧寺</span>入火光三昧，召彼女來，及至不入，云是火聚。禪師曰：「何不以水滅之。」女即作水觀，滅火而入。禪師驗知深入諸定，勸令出家。父母受娉，及婿家不許，諸道俗官人爲出財贖之，因有度次，姊與<span class="zhuanming">寬</span>身俱時出家。時<span class="zhuanming">隨</span><span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>在<span class="zhuanming">益</span>，請入城内，妃爲造精舍，鎮恒供養。嘗出於路，人有疑者，尼召來曰：「莫於三寶所生異心，自受罪苦。」彼人悔過。有造功德須物者，燒香祈請，掘地獲金，無不充足。斯事非一。至於食飲，欲食便食，不食乃經歲序，時人目之聖尼。即今本寺猶号<span class="zhuanming">聖尼寺</span>也。</span> </p><p> <span><span class="zhuanming">寬</span>年十三，常樂獨坐，面無怒相，言常謙下。依<span class="zhuanming">空慧寺</span><span class="zhuanming">胤禪師</span>﹑<span class="zhuanming">龍懷寺</span><span class="zhuanming">會闍梨</span>所，隨聞經律，一覽無遺。未聞之經，曾不知義，有難問者，皆爲通之。初造<span class="zhuanming">龍懷寺</span>，<span class="zhuanming">會</span>有徒屬二百餘人，並令在役，唯放於<span class="zhuanming">寬</span>。有怨及者，<span class="zhuanming">會</span>曰：「斯人是吾本師，何得使作！昔<span class="zhuanming">周</span>滅法，依<span class="zhuanming">相禪師</span>隱于<span class="zhuanming">南山</span>。及<span class="zhuanming">隋</span>興教，辭師還<span class="zhuanming">蜀</span>，嘗受囑云：『汝還<span class="zhuanming">蜀土</span>，大有徒衆，有名<span class="zhuanming">惠寬</span>，可將攝也。』我憶此事，計師死日，當<span class="zhuanming">寬</span>受生。無得致怪！」自爾在山依閑業定。年三十，還<span class="zhuanming">綿竹</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00788','1377211',this);" style="cursor:pointer;"> <span class="song">P788</span></i>教化，四遠聞名見形，並捨邪歸正。其俗信道，父母皆道，歸佛，捨宅爲寺，于今見在。<span class="zhuanming">綿竹</span>諸村皆爲立寺，堂殿院宇，百有餘所，修營至今。年常大齋，道俗咸會。正月令節，<span class="zhuanming">成都</span>等七十縣競迎供待。有大功德須得經營，但請<span class="zhuanming">寬</span>至，施物山積。</span> </p><p> <span><span class="zhuanming">貞觀</span>中有僧名<span class="zhuanming">策</span>，持咒有驗，於<span class="zhuanming">雒<a class="zhuhao" href="#5665" id="5662">〔二〕</a>縣</span>忽死，見<span class="zhuanming">閻王</span>曰：「比獄中罪人多，應爲誦咒，并請<span class="zhuanming">寬師</span>講<span class="shuming">地獄經</span>。」從此得穌。經月不作，復更悶絶，<span class="zhuanming">閻王</span>大怒，命牛頭使打鍾子百下：「我令誦咒﹑講經，爲衆生故，何不作？」<span class="zhuanming">策</span>穌已，即從<span class="zhuanming">雒縣</span>往<span class="zhuanming">綿竹</span>，三十里未至，疲卧，忽有異旋風吹起，須臾至<span class="zhuanming">寬</span>所，正集轉經，告<span class="zhuanming">策</span>曰：「昨所住處，大爲勞苦。爲衆生者，不得辭苦。」即令<span class="zhuanming">策</span>登坐誦咒，大衆聞皆流汗。<span class="zhuanming">寬</span>仍集衆講<span class="shuming">地獄經</span>。<span class="zhuanming">貞觀</span>二十年，<span class="zhuanming">綿竹</span><span class="zhuanming">宋尉</span>云：「我不信佛，唯信<span class="zhuanming">周</span><span class="zhuanming">孔</span>。然我兩度得佛力：一爲人在門側小便，置佛便止；一爲冬月落水，燒木佛自炙。」<span class="zhuanming">寬</span>聞之，致書曉喻。<span class="zhuanming">宋</span>曰：「此道人徵異者，當試有靈不。」取書名處用拭大便，當即糞門裂，脚起不得，自唱「我死」，即召<span class="zhuanming">寬</span>來，雖悔過造經像，盈月便卒。<span class="zhuanming">什邡縣</span><span class="zhuanming">陳</span>家捨邪信佛，以竹園爲寺。<span class="zhuanming">寬</span>指授分齊<a class="zhuhao" href="#5666" id="5663">〔三〕</a>，爾許可爲僧院，中間一分堪立佛堂，即斷一竹，上豎標云：「此分齊處。」欲造佛寺，當時生竹自乾，佛堂斷竹，泉水上涌，尋掘數尺獲大石，石下金瓶，舍利七粒。<span class="zhuanming">寬</span>禮拜更請，遂放光，乃盛滿合。四遠又集，寺今見在。</span> </p><p> <span><span class="zhuanming">永徽</span>四年夏六月二十五日，春秋七十，卒於<span class="zhuanming">浄慧寺</span>。未終一月，有五百神人長丈餘，服<i class="pageTag" onclick="viewPic('ZSK00709-002-L00789','1377211',this);" style="cursor:pointer;"> <span class="song">P789</span></i>天衣，持花香及紫金花臺，從西方來迎，<span class="zhuanming">寬</span>辭不堪，發遣令去。又於終日放羊從市，向房悲數十聲。至夜索水，沐浴新衣，跏坐執爐已，命打無常鍾，聲遍郭聞。合郭咸集，曰：「闍黎涅槃去。」空中哭聲，寺内光明，莫測其來。道士等謂言燒寺，驚走來寺，乃知其非。自此入定，氣盡乃知永逝。寺内三橋，一當<span class="zhuanming">寬</span>房，堂夜梁折，聲震寺内，明旦官人道士咸來慟哭。寺中蓮池，池水忽乾，紅蓮變白。寺中大豫樟樹三四人圍，忽自流血，血流入澗，澗水皆赤，月餘方息。又，十七級塼浮圖高數十丈，裂開數寸。又有雙鵝不知何來，向靈鳴叫，伏地不去，葬時隨送，出郭失之。往<span class="zhuanming">無爲山</span>，去寺二十里，黑雲團空，隨行注雨，草木隨靡，至山方散。葬後，縣内道俗七歲已上著服泣臨，如是三年。爾後至今，凡設會家皆設兩座，一擬聖僧，一擬<span class="zhuanming">寬</span>也，今猶獲供送本寺。靈相在山，端坐如在，自初至今，竟無虫血污穢朽腐之相。斯則豈非<span class="zhuanming">不退菩薩</span>身無萬户虫耶？不然，何以若此？</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5661" id="5664">〔一〕</a>慧：目録作「惠」，但傳文兩處皆作「慧」，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>卷首目録及傳文用字與底本同。今改，以求一致。　<a class="zhuhao" href="#5662" id="5665">〔二〕</a>雒：原作「洛」，本傳下文同，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同。案：<span class="shuming">新唐書</span>卷四二<span class="shuming">地理志六</span>「漢州德陽郡」條記載所轄縣有<span class="zhuanming">雒縣</span>，在<span class="zhuanming">綿竹</span>南五十里處。據以校改。　<a class="zhuhao" href="#5663" id="5666">〔三〕</a>齊：原作「劑」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。本傳下文同。</span> </p></div></div></div>			<br><br><center><a href="entry://1377210">上一葉</a>　<a href="entry://1377212">下一葉</a></>		
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1377212
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119703" key="1119703"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐衛州霖落泉釋僧倫傳十一 </p></div><div id="FCdiv1119704" key="1119704"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000587"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00790','1377212',this);" style="cursor:pointer;"> <span class="song">P790</span></i>唐衛州霖落泉釋僧倫傳十一</b></p><p> <span><span class="zhuanming">釋僧倫</span>，姓<span class="zhuanming">吕氏</span>，<span class="zhuanming">衛州</span><span class="zhuanming">汲</span>人。祖<span class="zhuanming">宗</span>，諸州刺史。父<span class="zhuanming">詢</span>，<span class="zhuanming">隋初</span><span class="zhuanming">穆陵</span>太守。未孕之初，二親對坐，忽有<span class="zhuanming">梵</span>僧秀眉皓首，二侍持旛在其左右，曰：「願爲母子，未審如何？」即禮拜之，揮忽失所。因爾有娠，四月八日四更後生，還見二旛翊其左右，兼有異香，産訖不見。五歲已後，迄於終亡，恒自目見白光滿屋。</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">武平</span>九年，與父至<span class="zhuanming">雲門寺</span>僧<span class="zhuanming">賢統師</span>﹑<span class="zhuanming">珉禪師</span>所受法出家，時年九歲。二師問其相狀，答以白光流臉，二旛夾之，歎曰：「子真可度。」因而剃落。<span class="zhuanming">周武</span>平<span class="zhuanming">齊</span>，時年十六，與<span class="zhuanming">賢統</span>等流離西東，學四念處，誦<span class="shuming">法華經</span>。至<span class="zhuanming">開皇</span>初方興佛法，<span class="zhuanming">雲門</span>受具，時年二十三。又於<span class="zhuanming">武陽</span><span class="zhuanming">理律師</span>所聽，始半夏，見五色光如車輪，照<span class="zhuanming">倫</span>心上，衆並同見，即於光中禮五十三佛，猶未滅，更禮<a class="zhuhao" href="#5668" id="5667">〔一〕</a>二十五佛，光乃收隱。又與<span class="zhuanming">方</span>﹑<span class="zhuanming">願</span>二師入<span class="zhuanming">黑山</span>﹑<span class="zhuanming">太行</span>諸山行蘭若二十餘年。<span class="zhuanming">大業</span>末，賊徒起，領門人至<span class="zhuanming">衛州</span><span class="zhuanming">隆善寺</span>，仍爲僞<span class="zhuanming">夏</span><span class="zhuanming">竇建德</span>﹑<span class="zhuanming">齊善行</span>等請知僧事。<span class="zhuanming">武德</span>五年，大統天下，入<span class="zhuanming">太行</span><span class="zhuanming">抱犢山</span>，教徒學念處法，由是四方負笈，山路成蹊。<span class="zhuanming">貞觀</span>四年，<span class="zhuanming">衛州</span>刺史<span class="zhuanming">裴萬頃</span>與諸官人請令下山，日日受戒，大有弘利。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>二十三年五月十三日四更忽告門人：「吾夜中於諸法得解脱，謂成無學，不謂<i class="pageTag" onclick="viewPic('ZSK00709-002-L00791','1377212',this);" style="cursor:pointer;"> <span class="song">P791</span></i>天帝等迎。」言已而絶，將殯於山，而哀慟不止。天極清朗，無雲而降細雨，衆咸異焉。時年八十五矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5667" id="5668">〔一〕</a>禮：原作「體」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377211">上一葉</a>　<a href="entry://1377213">下一葉</a></>		
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1377213
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119692" key="1119692"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐京師西明寺釋静之傳十二 </p></div><div id="FCdiv1119693" key="1119693"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00791','1377213',this);" style="cursor:pointer;"> <span class="song">P791</span></i><p class="font18" id="ZSK00709-001-BT0000589"><b>唐京師西明寺釋静之傳十二</b></p><p> <span><span class="zhuanming">釋静之</span>，姓<span class="zhuanming">趙</span>，<span class="zhuanming">雍州</span><span class="zhuanming">高陵</span>人。父母念善，絶無息胤，祈求遍至，而無所果。遂念<span class="zhuanming">觀音</span>，旬内有娠，能令母氏猒惡欲染，辛腥永絶。誕育之後，年七八歲樂<span class="zhuanming">阿彌陁</span>觀，依文修學，隨位並成，行見美境，骨觀明浄，性樂出家。既有一子，誓而不許。隨父任<span class="zhuanming">蜀</span>，不久崩亡，意欲爲父焚身報德。有一賢人引<span class="shuming">金剛般若</span>云：「捨身不如持經。」乃迴心剃剪，用伸罔極。一入法門，翹誠逾厲，隨聽經律。而意在定門，後從<span class="zhuanming">江禪師</span>習觀，而威容端雅，見者發心。</span> </p><p> <span><span class="zhuanming">貞觀</span>初，隱<span class="zhuanming">益部</span><span class="zhuanming">導<a class="zhuhao" href="#5670" id="5669">〔一〕</a>江</span><span class="zhuanming">彭門山</span><span class="zhuanming">光化寺</span>，一十餘載常坐茅宇，不居僧房，四方集者二百餘人，六時三業，不負光景。又别深隱入<span class="zhuanming">靈巖山</span>，大䖝爲偶，無所驚擾。<span class="zhuanming">利州</span><span class="zhuanming">道禪師</span>素交既久，請入<span class="zhuanming">劍閣</span>北<span class="zhuanming">窮腹山</span>，徒侣十餘，賷米四石，恰至夏竟，一石未盡。小時鼻患肉塞，百方無<i class="pageTag" onclick="viewPic('ZSK00709-002-L00792','1377213',this);" style="cursor:pointer;"> <span class="song">P792</span></i>驗，有僧令誦<span class="shuming">般若多心</span>万遍，恰至五千，肉鈴便落。行至<span class="zhuanming">秦州</span>，被毒蛇螫，苦楚叵言，以觀行力便見善境，自然除滅。後遇疾苦，依前得差。乃撰<span class="shuming">諸家觀門</span>以爲一卷，要約精最，後學重之。<span class="zhuanming">顯慶</span>三年召入<span class="zhuanming">西明</span>，别立禪府。<span class="zhuanming">利州</span>本寺桂樹忽凋，胡桃自拔，佛殿無故北面仰地，尊儀不損，斯亦德動幽靈，爲若此也。以<span class="zhuanming">顯慶</span>五年春三月二十七日右脅而終於<span class="zhuanming">西明</span>，春秋五十七矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5669" id="5670">〔一〕</a>導：原作「道」，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同。案：<span class="shuming">新唐書</span>卷四二<span class="shuming">地理志六</span>「彭州濛陽郡」條記載所轄縣有<span class="zhuanming">導江</span>，即今<span class="zhuanming">四川</span><span class="zhuanming">都江堰市</span>。據以校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377212">上一葉</a>　<a href="entry://1377214">下一葉</a></>		
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1377214
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119680" key="1119680"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐丹陽沙門釋智巖傳十三 </p></div><div id="FCdiv1119681" key="1119681"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00792','1377214',this);" style="cursor:pointer;"> <span class="song">P792</span></i><p class="font18" id="ZSK00709-001-BT0000591"><b>唐丹陽沙門釋智巖傳十三</b></p><p> <span><span class="zhuanming">釋智巖</span>，<span class="zhuanming">丹陽</span><span class="zhuanming">曲阿</span>人，姓<span class="zhuanming">華氏</span>。在童丱日，謂人曰：「世間但競耳目之前，寧知死生之際。」鄉里異之，知有遠度也。及弱冠，雄威武略，智勇過人。<span class="zhuanming">大業</span>季年，豺狼競逐，大將軍<span class="zhuanming">黄國公</span><span class="zhuanming">張鎮州</span>揖其聲節，屈掌軍戎，奏策爲虎賁中郎將。雖身任軍師<a class="zhuhao" href="#5675" id="5671">〔一〕</a>，而慈弘在慮，每於弓首挂漉囊，所往之處，漉水養䖝，以爲常事。及僞<span class="zhuanming">鄭</span>之在東都，<span class="zhuanming">黄公</span>龔行征伐，相陳鬭<i class="pageTag" onclick="viewPic('ZSK00709-002-L00793','1377214',this);" style="cursor:pointer;"> <span class="song">P793</span></i>將，應募者多，<span class="zhuanming">黄公</span>曰：「非<span class="zhuanming">華郎</span>將無以御之。」僞<span class="zhuanming">鄭</span>大將，人馬具全，按轡揚鞭，以槍剟地，厲聲曰：「若能拔得，方共决焉。」<span class="zhuanming">巖</span>時跨馬徐來，以腋挾槍而去，次<span class="zhuanming">巖</span>以槍剟地，彼摇再三不動，乃下馬交刃，遂生擒之。<span class="zhuanming">巖</span>反刀截其頸，曰：「吾誓不斷命，且施君頸。」乃放之。<span class="zhuanming">武德</span>四年，從<span class="zhuanming">鎮州</span>南定<span class="zhuanming">淮海</span>，時年四十。審榮官之若雲，遂棄入<span class="zhuanming">舒州</span><span class="zhuanming">皖<a class="zhuhao" href="#5676" id="5672">〔二〕</a>公山</span>，從<span class="zhuanming">寶月禪師</span>披緇入道。<span class="zhuanming">黄公</span>眷戀追徵，答曰：「以身訊道，誓至薩雲。願特捨恕，無相撓擾。」</span> </p><p> <span>既山藪幽隱，蘭若而居，豺虎交横，馴狎無恐。忽見異僧身長丈餘，姿容都雅，言音清朗，謂曰：「卿已八十一生，出家宜加精進。」言訖不見。蒙此幽屬，精勵晨昏，一切世間，如幻如夢。一時坐定，正在谷中，山水暴長，形將欲没，熙怡端坐，嶷然便退。獵者問曰：「身命可重，何不避耶？」答曰：「吾本無生，安能避死？」獵者悟之，所獲並放，故山中飛走依託附焉。昔同軍戎，有<span class="zhuanming">睦州</span>刺史<span class="zhuanming">嚴撰</span>﹑<span class="zhuanming">衢州</span>刺史<span class="zhuanming">張綽</span>﹑<span class="zhuanming">麗州</span>刺史<span class="zhuanming">閭丘胤</span>﹑<span class="zhuanming">威州</span>刺史<span class="zhuanming">李詢</span>，聞<span class="zhuanming">巖</span>出家，在山修道，乃尋之。既矚山崖竦峻，鳥獸鳴叫，謂<span class="zhuanming">巖</span>曰：「郎將癲邪，何爲住此？」答曰：「我癲欲醒，君癲正發，何由可救？汝若不癲，何爲追逐聲色，規度榮位，至於清爽，都不商量？一旦死至，荒忙何計？此而不悟，非癲如何？唯佛不癡，自餘<a class="zhuhao" href="#5677" id="5673">〔三〕</a>階漸。」</span> </p><p> <span><span class="zhuanming">貞觀</span>十七年還歸<span class="zhuanming">建業</span>，依山結草，性度果决，不以形骸爲累，出處隨機。請法僧衆百有餘人，所在施化，多以現事責覈究之，心用<a class="zhuhao" href="#5678" id="5674">〔四〕</a>通故，俗聞者毛豎零淚。多在<span class="zhuanming">白馬寺</span>，後往<span class="zhuanming">石<i class="pageTag" onclick="viewPic('ZSK00709-002-L00794','1377214',this);" style="cursor:pointer;"> <span class="song">P794</span></i>頭城</span>癘人坊住，爲其説法，吮膿洗濯，無所不爲。<span class="zhuanming">永徽</span>五年二月二十七日終於癘所，顔色不變，伸屈如恒，室有異香經旬，年七十八矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5671" id="5675">〔一〕</a>師：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「帥」。　<a class="zhuhao" href="#5672" id="5676">〔二〕</a>皖：原誤作「𡷗」，案：<span class="shuming">新唐書</span>卷四一<span class="shuming">地理志五</span>「舒州同安郡」條曰：所轄<span class="zhuanming">懷寧縣</span>「有<span class="zhuanming">皖山</span>」。<span class="zhuanming">清</span><span class="zhuanming">顧祖禹</span><span class="shuming">讀史方輿紀要</span>卷二六<span class="shuming">南直八</span>「潛山縣」條曰：「説者皆以<span class="zhuanming">潛</span>﹑<span class="zhuanming">皖</span>﹑<span class="zhuanming">天柱</span>爲三山，其實非也。蓋以形言之則曰<span class="zhuanming">潛山</span>，謂遠近山勢皆潛伏也；以地言之則曰<span class="zhuanming">皖山</span>，謂<span class="zhuanming">皖伯</span>所封之國也，或謂之<span class="zhuanming">皖公山</span>，亦曰<span class="zhuanming">皖伯臺</span>；以峰言之則曰<span class="zhuanming">天柱</span>，其峰突出衆山之上，峭拔如柱也。名雖有三，實一山耳。」據改。本卷<span class="shuming">唐蘄州雙峰山釋道信傳十九</span>同改。　<a class="zhuhao" href="#5673" id="5677">〔三〕</a>餘：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「除」。　<a class="zhuhao" href="#5674" id="5678">〔四〕</a>用：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「周」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377213">上一葉</a>　<a href="entry://1377215">下一葉</a></>		
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1377215
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119668" key="1119668"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐衡岳沙門釋善伏傳十四 </p></div><div id="FCdiv1119669" key="1119669"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00794','1377215',this);" style="cursor:pointer;"> <span class="song">P794</span></i><p class="font18" id="ZSK00709-001-BT0000593"><b>唐衡岳沙門釋善伏傳十四</b></p><p> <span><span class="zhuanming">釋善伏</span>，一名<span class="zhuanming">等照</span>，姓<span class="zhuanming">蔣</span>，<span class="zhuanming">常州</span><span class="zhuanming">義興</span>人。生即白首，性知遠離。五歲於<span class="zhuanming">安國寺</span>兄<span class="zhuanming">才法師</span>邊出家，布衣蔬食，日誦卷經<a class="zhuhao" href="#5680" id="5679">〔一〕</a>，目覩七行，一聞不忘。<span class="zhuanming">貞觀</span>三年，<span class="zhuanming">竇刺史</span>聞其聰敏，追充州學，因尒日聽俗講，夕思佛義。博士責之，對曰：「豈不聞乎，行有餘力，所以博觀。如不<i class="pageTag" onclick="viewPic('ZSK00709-002-L00795','1377215',this);" style="cursor:pointer;"> <span class="song">P795</span></i>見信，請問前聞。」乃試之，一無所滯，重爲聯類佛教，兩用疏通。於是學館傾首：何斯人之若斯也！後逃隱出家，志樂佛法，欲罷不能，忽逢山水，淹留忘返，斯因宿習，非近學也。</span> </p><p> <span>至<span class="zhuanming">蘇州</span><span class="zhuanming">流水寺</span><span class="zhuanming">璧法師</span>所，聽四經﹑三論。又往<span class="zhuanming">越州</span><span class="zhuanming">敏法師</span>所，周流經教，頗涉幽求。至<span class="zhuanming">天台</span><span class="zhuanming">超禪師</span>所，示以西方浄土觀行，因尒廣行<span class="zhuanming">交</span>﹑<span class="zhuanming">桂</span>﹑<span class="zhuanming">廣</span>﹑<span class="zhuanming">循</span>諸州，遇<span class="zhuanming">綜</span>﹑<span class="zhuanming">會</span>諸名僧，諮疑請决。又上<span class="zhuanming">荆</span>﹑<span class="zhuanming">襄</span>﹑<span class="zhuanming">蘄部</span>，見<span class="zhuanming">信禪師</span>，示以入道方便。又往<span class="zhuanming">廬山</span>，見<span class="zhuanming">遠公</span><span class="zhuanming">浄土觀堂</span>。還到<span class="zhuanming">潤州</span><span class="zhuanming">巖禪師</span>所，示以無生觀。後共<span class="zhuanming">暉</span>﹑<span class="zhuanming">才</span>二師入<span class="zhuanming">桑梓山</span>，行慈悲觀。</span> </p><p> <span>又爲鬼神受戒莫噉肉，神又降巫者，令召<span class="zhuanming">伏</span>受戒，巫者殺生祀神，神打之次死，降語曰：「吾已於<span class="zhuanming">伏闍梨</span>受戒，誓不食肉，如何爲吾殺生？愍尒愚癡，且恕汝命。後更尒者，必加至死。」自後諸祀永絶羶腥。常<span class="zhuanming">婺州</span>二人同載績麻爲貨，至江神所，一以蔬祭，一欲殺生而未行，其麻並濕，前蔬祭麻並乾燥，於是行人忌憚，無敢肉祭。故其授戒功驗，人神敬仰，有陵犯者立見禍害。<span class="zhuanming">江</span>﹑<span class="zhuanming">淮</span>間屠販魚肉鵝鴨雞猪之屬，受法開放，市無行肆，官人怪之。有<span class="zhuanming">義興</span>令素不信，嫌<span class="zhuanming">伏</span>動衆，將加私度之罪。<span class="zhuanming">伏</span>昆季賂之，其人忽即狗登繩牀，衆蛇惱患，不久除名。往<span class="zhuanming">常州</span>筮之，卦云：「由犯賢聖，罪不可救。」其人得急，就<span class="zhuanming">伏</span>求免。</span> </p><p> <span><span class="zhuanming">永徽</span>二年，被括還家，然志好出俗，見家如獄，復往山居，苦節翹勤，人不堪其憂也。衆又屯聚，因爲説法，讚令行慈不殺者，佛教之都門也，不能行之，若講禮而爲倨傲耳。又勸<i class="pageTag" onclick="viewPic('ZSK00709-002-L00796','1377215',this);" style="cursor:pointer;"> <span class="song">P796</span></i>行六道供，以先祖諸亡者無越此途。又曰：「山有玉則草木潤，泉有龍則水不竭，住處有三寶則善根增長。」常在<span class="zhuanming">伏牛山</span>，以虎豹爲同侣，食蚊䖟爲私行。視前六尺，未曾顧眄。經中要偈，口無輟音。大約<span class="shuming">十五觀</span>﹑<span class="shuming">四明論</span>，以爲崖准。<span class="zhuanming">顯慶</span>五年行至<span class="zhuanming">衡岳</span>，意欲求静，返更屯結。説法既久，忽告曰：「一切無常，氣息難保。夜深各散，緣盡當離。」時不測其言也。便返閉而坐，尒夜<span class="zhuanming">衡州</span>諸寺鍾及笙管鳴聲徹曉。道俗咸怪，至房關掩，乃破而開之，見<span class="zhuanming">伏</span>端坐久終，便以奏聞。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5679" id="5680">〔一〕</a>卷經：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「經卷」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377214">上一葉</a>　<a href="entry://1377216">下一葉</a></>		
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1377216
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119656" key="1119656"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐代州照果寺釋解脱傳十五 </p></div><div id="FCdiv1119657" key="1119657"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00796','1377216',this);" style="cursor:pointer;"> <span class="song">P796</span></i><p class="font18" id="ZSK00709-001-BT0000595"><b>唐代州照果寺釋解脱傳十五<span class="font12 zhu">普明　僧奣</span></b></p><p> <span><span class="zhuanming">釋解脱</span>，姓<span class="zhuanming">邢</span>，<span class="zhuanming">臺山</span><span class="zhuanming">夾川</span>人。七歲出家，依投名匠，志在出道，唯在禪思，遠近訪法，無師不詣。復住<span class="zhuanming">五臺縣</span><span class="zhuanming">照果寺</span>，隱<span class="zhuanming">五臺</span>南<span class="zhuanming">佛光山寺</span>四十餘年。今猶故堂十餘見在，山如佛光，花<a class="zhuhao" href="#5682" id="5681">〔一〕</a>彩甚盛，至夏大發，昱人眼目。其側不遠有<span class="zhuanming">清涼山</span>，山下清涼，即<span class="zhuanming">文殊師利</span>遊處之地也。有高行沙門<span class="zhuanming">曜</span>者，年百六歲，自云：「我年五十時，與<span class="zhuanming">解脱上人</span>至<span class="zhuanming">中臺</span>東南下三十里<i class="pageTag" onclick="viewPic('ZSK00709-002-L00797','1377216',this);" style="cursor:pointer;"> <span class="song">P797</span></i><span class="zhuanming">大孚靈鷲寺</span>請見<span class="zhuanming">文殊</span>。行至花園北，遇一大德，形神慈遠，徐行東去。<span class="zhuanming">解脱</span>頂禮發願，我時精神欣喜，不暇諮請。<span class="zhuanming">解脱</span>云：『已曾三度親見<span class="zhuanming">文殊</span>，誡語云：「汝自悔責，若切至，必悟道也。」便依言自咎，晝夜剋責，心便安静。』」又感諸佛見身説偈曰：「諸佛寂滅甚深法，曠劫修行今乃得。若能開明此法明，一切諸佛皆隨喜。」因問寂滅法何者是，若爲教人令解之？諸佛即隱，空中聲曰：「方便智爲燈，照見心境界。欲究真實法，一切無所見。」遂依此法化導有緣。在山學者來往七八百人，四遠欽風，資給弘護。四十餘年，常在<span class="zhuanming">佛光</span>。<span class="zhuanming">永徽</span>中卒，今靈軀尚在，嶷然坐定，在山窟中。</span> </p><p> <span>又<span class="zhuanming">五臺</span>南<span class="zhuanming">娑婆寺</span>南五六里，<span class="zhuanming">普明禪師</span>獨静坐禪，求見<span class="zhuanming">文殊</span>，意欲請法。有神人空中告曰：「汝無禪習，止可長生，龕前取藥服之，可得延壽。」<span class="zhuanming">明</span>懷疑不决。後又告曰：「藥名長松，汝何不服？此藥無毒。」<span class="zhuanming">明</span>便依言服之。又告同行諸僧已，騰空而去。厥處見在，去<span class="zhuanming">恒岳</span>目矚相接。</span> </p><p> <span>又有<span class="zhuanming">僧奣禪師</span>者，住<span class="zhuanming">忻州</span><span class="zhuanming">秀容</span><span class="zhuanming">建國寺</span>，恒於<span class="zhuanming">定襄</span>來<span class="zhuanming">望人山</span>南坐禪餌藥，年將八十。道俗尊仰，不知志入何法，而興歎者号「不可思議人」。其山靈泉望迹，石上見在，祈福者衆。<span class="zhuanming">永徽</span>中有人無目，不知何來，彈琵琶誦<span class="shuming">法華</span>一部，向<span class="zhuanming">望人山</span>手彈口誦，以娱此山。亦不測其然。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00798','1377216',this);" style="cursor:pointer;"> <span class="song">P798</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5681" id="5682">〔一〕</a>花：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「華」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377215">上一葉</a>　<a href="entry://1377217">下一葉</a></>		
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1377217
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv892552" key="892552"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐潤州牛頭沙門釋法融傳十六 </p></div><div id="FCdiv1119646" key="1119646"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00798','1377217',this);" style="cursor:pointer;"> <span class="song">P798</span></i><p class="font18" id="ZSK00709-001-BT0000597"><b>唐潤州牛頭沙門釋法融傳十六</b></p><p> <span><span class="zhuanming">釋法融</span>，姓<span class="zhuanming">韋</span>，<span class="zhuanming">潤州</span><span class="zhuanming">延陵</span>人。年十九，翰林墳典，探索將盡。而姿質都雅，偉秀一期，喟然歎曰：「儒道俗文，信同糠粃。般若止觀，寔可舟航。」遂入<span class="zhuanming">茅山</span>，依<span class="zhuanming">炅法師</span>剃除，周羅服勤請道。<span class="zhuanming">炅</span>譽動<span class="zhuanming">江</span>海，德誘幾神，妙理真筌，無所遺隱。<span class="zhuanming">融</span>縱神挹酌，情有所緣，以爲慧發亂縱，定開心府，如不凝想，妄慮難摧，乃凝心宴默於空静林。二十年中專精匪懈，遂大入妙門，百八揔持，樂説無盡，趣言三一，懸河不窮。</span> </p><p> <span><span class="zhuanming">貞觀</span>十七年，於<span class="zhuanming">牛頭山</span><span class="zhuanming">幽栖寺</span>北巖下别立茅茨禪室，日夕思擇，無缺寸陰。數年之中，息心之衆百有餘人。初構禪室，四壁未周，弟子<span class="zhuanming">道綦</span>﹑<span class="zhuanming">道憑</span>於中攝念，夜有一獸如羊而入，騰倚<a class="zhuhao" href="#5690" id="5683">〔一〕</a>揚聲，脚蹴二人心，見其無擾，出庭宛轉而遊。山有石室，深可十步，<span class="zhuanming">融</span>於中坐。忽有神蛇長丈餘，目如星火，舉頭揚威於室口，經宿見<span class="zhuanming">融</span>不動，遂去，因居百日。山素多虎，樵蘇絶人，自<span class="zhuanming">融</span>入後，往還無阻。又感群鹿依室聽伏，曾無懼容。有二大鹿直入通僧，聽法三<i class="pageTag" onclick="viewPic('ZSK00709-002-L00799','1377217',this);" style="cursor:pointer;"> <span class="song">P799</span></i>年而去。故慈善根力，禽獸來馴，乃至集于手上而食，都無驚恐。所住食厨，基臨大壑，至於激水不可環階，乃顧步徘徊，指東嶺曰：「昔<span class="zhuanming">遠公</span>拄錫則朽壞驚泉，<span class="zhuanming">耿將</span>整冠則枯甃還滿，誠感所及，豈虚言哉！若此可居，會當清泉自溢。」經宿東嶺忽涌飛泉，清白甘美，冬温夏冷，即激引登峰，趣釜經廊，此水一斗，輕餘將半。又，二十一年十一月，巖下講<span class="shuming">法華經</span>，于時素雪滿階，法流不絶，於凝冰内獲花二莖，狀如芙蓉，璨同金色，經于七日，忽然失之，衆咸歎仰。</span> </p><p> <span><span class="zhuanming">永徽</span>三年，邑宰請出<span class="zhuanming">建初</span>，講揚<span class="shuming">大品</span>，僧衆千人。至<span class="shuming">滅諍品</span>，<span class="zhuanming">融</span>乃縱其天辯，商搉理義，地忽大動，聽侣驚波，鍾磬香牀並皆摇蕩。寺外道俗，安然不覺。<span class="zhuanming">顯慶</span>元年，司功<span class="zhuanming">蕭元善</span>再三邀請出在<span class="zhuanming">建初</span>。<span class="zhuanming">融</span>謂諸僧曰：「從今一去，再踐無期。離合之道，此常規耳。」辭而不免，遂出山門。禽獸哀號，逾月不止。山澗泉池，擊石涌砂，一時填滿。房前大桐四株，五月繁茂，一朝凋盡。至二年閏正月二十三日，終於<span class="zhuanming">建初</span>，春秋六十四。道俗哀慕，官<a class="zhuhao" href="#5691" id="5684">〔二〕</a>僚軫結。二十七日窆於<span class="zhuanming">雞籠山</span>，幢蓋笳簫，雲浮震野，會送者万有餘人。傳者重又聞之，故又重緝。</span> </p><p> <span>初，<span class="zhuanming">融</span>以門族五百，爲<span class="zhuanming">延陵</span>之望，家爲娉婚，乃逃隱<span class="zhuanming">茅岫</span>，<span class="zhuanming">炅師</span>三論之匠，依志而業。又往<span class="zhuanming">丹陽</span>南<span class="zhuanming">牛頭山</span><span class="zhuanming">佛窟寺</span>，現有<span class="zhuanming">辟支佛</span>窟，因得名焉。有七藏經書：一佛經，二道書，三佛經史，四俗經史，五醫方﹑圖﹑符<a class="zhuhao" href="#5692" id="5685">〔三〕</a>。昔<span class="zhuanming">宋初</span>有<span class="zhuanming">劉司空</span>造寺，其家巨富，用訪寫之，永鎮山寺，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00800','1377217',this);" style="cursor:pointer;"> <span class="song">P800</span></i>相傳守護。達於<span class="zhuanming">貞觀</span>十九年，夏旱失火，延燒五十餘里二十餘寺，并此七藏並同煨燼。嗟乎<span class="zhuanming">回禄</span>，事等<span class="zhuanming">建章</span>，道俗悼傷，深懷惻愴。初，<span class="zhuanming">融</span>住<span class="zhuanming">幽栖寺</span>，去<span class="zhuanming">佛窟</span>十五里，將事尋討，值執藏<span class="zhuanming">顯法師</span>者稽留，日夕諮請，經久許之，乃問<span class="zhuanming">融</span>所學，并探材術，遂寄詩達情，方開藏給。於即内外尋閲，不謝昏曉，因循八年，抄略粗畢。還隱<span class="zhuanming">幽栖</span>，閉關自静，房宇虚廓，惟一坐敷，自餘蔓草苔莓，擁結坐牀，塵高二寸。寒不加絮，暑絶追涼，藉草思微，用畢形有。然而吐言包富，文藻綺錯，須便引用，動若珠聯，無不對以宫商，玄儒兼冠。</span> </p><p> <span>初出<span class="zhuanming">幽栖寺</span>，開講<span class="shuming">大集</span>，言詞博遠，道俗咸欣。<span class="zhuanming">永徽</span>中，<span class="zhuanming">江寧</span>令<span class="zhuanming">李修本</span>，即右僕射<span class="zhuanming">靖</span>之猶子<a class="zhuhao" href="#5693" id="5686">〔四〕</a>，生知信向，崇重至乘，欽<span class="zhuanming">融</span>嘉德，與諸士俗步往<span class="zhuanming">幽栖</span>請出州講，<span class="zhuanming">融</span>不許，乃至三返方遂之。舊齒未之許，後鋭所商搉，及登元座，有光前傑，答對若雲雨，寫送等懸河，皆曰：「聞所未聞，可謂中興大法於斯人也。」聽衆道俗三千餘人，講解<span class="shuming">大集</span>，時稱榮觀。尒後乘兹雅聞，相續法輪，邑野相趍，庭宇充𨶮。時有前修負氣，望日盱衡，乍聞高價，驚惶府俞，來至席端，昌言徵責。<span class="zhuanming">融</span>辭以寡薄，不偶至人，隨問答遣，然猶謙挹，告大衆曰：「昔<span class="zhuanming">如來</span>説法，其理猶存，人雖凡聖，義無二准。何爲一時一席，受道之衆塵沙；今雖開演，領悟之賓絶減。豈非如行如説，心無累於八風；如説如行，情有薄於三毒。不然，將何自拔耶？」聞者撫心，推測涯極。故使聽衆傾耳，莫不解形情醉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00801','1377217',this);" style="cursor:pointer;"> <span class="song">P801</span></i> <span>初，<span class="zhuanming">武德</span>七年，<span class="zhuanming">輔公祏</span><a class="zhuhao" href="#5694" id="5687">〔五〕</a>跨有<span class="zhuanming">江表</span>，未從王政，王師薄伐，<span class="zhuanming">吴</span><span class="zhuanming">越</span>廓清，僧衆五千，晏然安堵。左僕射<span class="zhuanming">房玄齡</span>奏稱：「入賊諸州，僧尼極廣。可依<span class="zhuanming">關東</span>舊格，州别一寺，置三十人，餘有遣歸編户。」<span class="zhuanming">融</span>不勝枉酷，入京陳理。御史<span class="zhuanming">韋挺</span>備覽表辭，文理卓明，詞彩英贍，百有餘日，<span class="zhuanming">韋挺</span>經停。<span class="zhuanming">房公</span>伏其高致，固執前迷，告<span class="zhuanming">融</span>云：「非謂事理不無，但是曾經自奏。何勞法衣出俗，將可返道賓王，五品之位俯若拾遺，四千餘僧未勞傍及。」<span class="zhuanming">融</span>確乎不拔，知命運之有窮，旋于本邑，後方在度。</span> </p><p> <span>又弘護之誠，喪形爲本，略出一兩，示其化迹。<span class="zhuanming">永徽</span>之中，<span class="zhuanming">睦州</span>妖女<span class="zhuanming">陳碩真</span>邪術惑人，傍誤良善，四方遠僧，都會<span class="zhuanming">建業</span>，州縣搜討，無一延之。<span class="zhuanming">融</span>時居在幽巖，室猶懸磬，寺衆貧煎，相顧無聊，日漸來奔，數出三百，舊侣將散，新至無依，雖欲歸投，計無所往。縣官下責，不許停之，<span class="zhuanming">融</span>乃告曰：「諸來法侣，無問舊新，山寺蕭條，自足依庇。有無必失，勿事羈離，望刹知歸，退飛何往？並安伏業，禍福同之。何以然耶？並是捨俗出家，遠希正法，業命必然，安能避也。近則五賊常逐，遠則三獄恒纏，心無離於倒迷，事有障於塵境，斯爲巨蠹，志異驅除，安得瑣瑣公途繫懷封著！並隨本志，無得遠於幽林。」<span class="zhuanming">融</span>以僧衆口給，日别經須，躬往<span class="zhuanming">丹陽</span>，四告士俗，聞者割減，不爽祈求。<span class="zhuanming">融</span>報力輕强，無辭擔負，一石八斗，往送復來，日或二三，莫有勞倦。百有餘日，事方寧静，山衆恬然，無何而散。于時局情<a class="zhuhao" href="#5695" id="5688">〔六〕</a>寡見者<i class="pageTag" onclick="viewPic('ZSK00709-002-L00802','1377217',this);" style="cursor:pointer;"> <span class="song">P802</span></i>被官考責，窮刻妖徒，不能支任，或有自縊而死者。而<span class="zhuanming">融</span>立志滔然，風塵不涉，客主相顧，諧會琴瑟，遂得釋然理通情洽。豈非命代開士，難擁知人，寒木死灰，英英間出，寔斯人矣。</span> </p><p> <span>時有<span class="zhuanming">高座寺</span><span class="zhuanming">亘法師</span>，<span class="zhuanming">陳朝</span>名德，年過八十，<span class="zhuanming">金陵</span>僧望，法事攸屬，開悟當塗。<span class="zhuanming">融</span>在<span class="zhuanming">幽栖</span>，聞風造往，以所疑義封而問曰：「經中明佛説法言下，受悟無生；論中分别名句文相，不明獲益。法師受佛遺寄，敷轉法輪，如<span class="zhuanming">融</span>之徒未聞静惑，爲是機器覆塞，爲是陶化無緣？明昧迴遑，用增虚仰，必願開剖盤結，伏志遵承。」<span class="zhuanming">亘</span>良久憮然告曰：「吾昔在前<span class="zhuanming">陳</span>，年未冠肇，有<span class="zhuanming">璀禪師</span>，王臣歸敬，登座控引，與子同之。吾何人哉，敢當遺寄。」遂爾而散。<span class="zhuanming">融</span>還<span class="zhuanming">建初寺</span>潛結同倫，<span class="zhuanming">亘</span>重其道志，策杖往尋。既達<span class="zhuanming">建初寺</span>，有<span class="zhuanming">德善禪師</span>者，名稱之士，喜<span class="zhuanming">亘</span>遠來，歡愉談謔。而<span class="zhuanming">善</span>與<span class="zhuanming">融</span>同寺，初未齒之，<span class="zhuanming">亘</span>曰：「吾爲<span class="zhuanming">融</span>來，忽輕<span class="zhuanming">東魯</span>。」乃召而問之，令叙玄致，即坐控舉，文理具揚，三百餘對，言無浮釆，於是二德嗟詠滿懷，仍於山寺爲立齋講。</span> </p><p> <span>然<span class="zhuanming">融</span>儀表瓌異，相越常人，頭顱巨大，五岳隆起，眉目長廣，顙頰濃張，龜行鶴視，聲氣深遠，如從地出，立雖等倫，坐則超衆。衣服單素，纔得充軀，肩肘絶綿，動逾累紀，嘗有遺者，返而還之。而心用柔軟，慈悲爲懷，童稚之與耆艾，敬齊如一。屢經輕惱，而情忘瑕不顧。曾有同友聞人私憾加謗<span class="zhuanming">融</span>身，詈以非類，乃就山説之。<span class="zhuanming">融</span>曰：「向之所傳，揔是風氣，出口即滅，不可追尋。何爲負此虚談，遠傳山藪。無住爲本，願不于<a class="zhuhao" href="#5696" id="5689">〔七〕</a>心。」故其安忍刀劍<i class="pageTag" onclick="viewPic('ZSK00709-002-L00803','1377217',this);" style="cursor:pointer;"> <span class="song">P803</span></i>情靈若此。或登座駡辱，對衆誹毁，事等風行，無思緣顧，而顔貌熙怡，倍增悦懌。是知斥者故來呈拙，光飾<span class="zhuanming">融</span>德者乎？傳者抑又聞之，昔<span class="zhuanming">如來</span>説化，加謗沸騰，或殺身以來誚，或繫杅以生誹，滅跡内以死虫，反説面欺<span class="zhuanming">大聖</span>，斯徒衆矣，而佛府而隱之，任其訕誹。及後過咎還露，或生投地穴，或死入泥犁，天人之所共輕，幽顯爲之悲慟。而<span class="zhuanming">如來</span>光明益顯，金德彌昌，垂範以示將來，布教陳於陸海。</span> </p><p> <span><span class="zhuanming">融</span>嘗二十許載備覽群經，仰習正覺之威容，俯眄喋喋之聲説，陀那之風審，七觸之安有，刹那之想達，四選之無停，固得體解時機，信五滓之交貿，覽其指要，聊一觀之都融。<span class="zhuanming">融</span>實斯融，斯言得矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5683" id="5690">〔一〕</a>倚：原作「荷」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5684" id="5691">〔二〕</a>官：原作「宫」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5685" id="5692">〔三〕</a>符：原作「苻」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5686" id="5693">〔四〕</a>李修本即右僕射靖之猶子：「李」原誤作「季」，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「李」；「靖」，三本皆作「静」。案：「静」爲「靖」之誤。<span class="shuming">舊唐書</span>卷六七<span class="shuming">李靖傳</span>記載：<span class="zhuanming">唐太宗</span><span class="zhuanming">貞觀</span>四年（六三○），<span class="zhuanming">李靖</span>率<span class="zhuanming">唐</span>軍滅亡北方宿敵<span class="zhuanming">東突厥</span>政權，「賜絹二千匹，拜尚書右僕射」。據改。　<a class="zhuhao" href="#5687" id="5694">〔五〕</a>祏：原誤作「託」。案：<span class="shuming">舊唐書</span>卷五六<span class="shuming">輔公祏傳</span>曰：「<span class="zhuanming">輔公祏</span>，<span class="zhuanming">齊州</span><span class="zhuanming">臨濟</span>人。」<span class="shuming">舊唐書</span>卷一<span class="shuming">高祖紀</span>記載，<span class="zhuanming">武德</span>六年（六二三）「八月壬子，東南道行臺僕射<span class="zhuanming">輔公祏</span>據<span class="zhuanming">丹陽</span>反，僭稱<span class="zhuanming">宋王</span>」；次年三月，「<span class="zhuanming">趙郡王</span><span class="zhuanming">李<i class="pageTag" onclick="viewPic('ZSK00709-002-L00804','1377217',this);" style="cursor:pointer;"> <span class="song">P804</span></i>孝恭</span>大破<span class="zhuanming">輔公祏</span>，擒之，<span class="zhuanming">丹陽</span>平」。據改。　<a class="zhuhao" href="#5688" id="5695">〔六〕</a>情：原作「㥽」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#5689" id="5696">〔七〕</a>于：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>作「干」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377216">上一葉</a>　<a href="entry://1377218">下一葉</a></>		
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1377218
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119639" key="1119639"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐衛州霖落泉釋惠方傳十七 </p></div><div id="FCdiv1119640" key="1119640"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000599"><b>唐衛州霖落泉釋惠方傳十七</b></p><p> <span><span class="zhuanming">釋惠方</span>，姓<span class="zhuanming">趙</span>，<span class="zhuanming">冀州</span><span class="zhuanming">信都</span><span class="zhuanming">棗强</span><a class="zhuhao" href="#5699" id="5697">〔一〕</a>人。七八歲便思出俗，年九歲投<span class="zhuanming">蘇門</span><span class="zhuanming">淋落泉寺</span>，居然静志，衆侣怪其持高，遂授以九次十想，隨聞斂念，仍受此法，亟涉炎涼。<span class="zhuanming">隋文后</span>崩，西京立寺，遠徵入住，厚禮供焉。而雅志不渝，山林綴想，雖遇匠石，無緣運斤，舊所禪徒，虚懷鶴望。<span class="zhuanming">大業</span>六年，辭還本寺，門侣雲結，請道如山。<span class="zhuanming">隋季</span>不静，巖穴丘陵，移居<span class="zhuanming">汲郡</span>之<span class="zhuanming">隆善寺</span>。及皇運大昌，天下無事，又與門人修緝舊所，遂使松門石棟，巖室風窗，並得經綸，更新雲構。曾於廊下言及幽微，沙弥伏階密聽，空中聲曰：「何忽沙彌在此伏聽。」懼驚起，又被打擊，經宿乃穌。其感靈祥，如此例也。以<span class="zhuanming">貞觀</span>二十一年冬初終於所止，春秋九十有三。初未終前，忽有異香縈於巖室，𣱦氲三日，衆不測<a class="zhuhao" href="#5700" id="5698">〔二〕</a>，恰終香歇。以其月十七日葬州北十里<span class="zhuanming">圓崗</span>之陽。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00805','1377218',this);" style="cursor:pointer;"> <span class="song">P805</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5697" id="5699">〔一〕</a>棗：原誤作「來」。案：據<span class="shuming">隋書</span>卷三○<span class="shuming">地理志中</span>記載，<span class="zhuanming">隋文帝</span>時設<span class="zhuanming">冀州</span>，<span class="zhuanming">隋煬帝</span>時改稱<span class="zhuanming">信都郡</span>，統轄十二縣，其中有<span class="zhuanming">棗强縣</span>﹑<span class="zhuanming">武强縣</span>。「棗」「來」二字形體相似。據改。　<a class="zhuhao" href="#5698" id="5700">〔二〕</a>測：原作「惻」，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同，據<span class="shuming">頻伽藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377217">上一葉</a>　<a href="entry://1377219">下一葉</a></>		
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1377219
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119635" key="1119635"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐揚州海陵正見寺釋法嚮傳十八 </p></div><div id="FCdiv1119636" key="1119636"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00805','1377219',this);" style="cursor:pointer;"> <span class="song">P805</span></i><p class="font18" id="ZSK00709-001-BT0000601"><b>唐揚州海陵正見寺釋法嚮傳十八</b></p><p> <span><span class="zhuanming">釋法嚮</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">揚州</span><span class="zhuanming">海陵</span><span class="zhuanming">葛崗</span>人。形長八尺，儀貌魁傑，眉目秀異，立性威嚴，言不妄發。足下有黑子，圓浄分明，相者曰：「長爲軍將，仍有重名於天下也。」年十六辭親出家，即事精苦，與人卓異，尼嫗參禮，未嘗與言，戒行清浄，誦<span class="shuming">法華</span>通。<span class="zhuanming">攝山</span><span class="zhuanming">栖霞寺</span><span class="zhuanming">恭禪師</span>，住法後賢，衆所歸仰，承名延致，於寺側立<span class="zhuanming">法華堂</span>，行<span class="zhuanming">智者</span>法華懺。<span class="zhuanming">嚮</span>依法行，三七專注，大獲瑞應，知而不言。<span class="zhuanming">恭</span>既入京，<span class="zhuanming">嚮</span>還<span class="zhuanming">江北</span>，<span class="zhuanming">海陵</span>﹑<span class="zhuanming">寧海</span>二縣各延供養。</span> </p><p> <span><span class="zhuanming">隋</span>末，<span class="zhuanming">海陵</span><span class="zhuanming">大寧寺</span>僧<span class="zhuanming">智喜</span>開房延入，於中静坐，晝卧驚起，曰：「火發。」<span class="zhuanming">喜</span>四出顧視了無，<span class="zhuanming">嚮</span>曰：「吾患耳，妄聞耶！」明日晝驚，如此三度，遂東還<span class="zhuanming">寧海</span>。去後<span class="zhuanming">李子通</span>賊破縣燒寺，如所告焉。大虫傷害，日數十人，乃設禳災大齋。忽有一虎入堂，摶一人將去，<span class="zhuanming">嚮</span>逐後<i class="pageTag" onclick="viewPic('ZSK00709-002-L00806','1377219',this);" style="cursor:pointer;"> <span class="song">P806</span></i>唤：「住，何造次！今爲檀越設齋，可放此人。」依言即放。諸虎大集，以杖扣頭爲説法，於是相隨遠去。又欲往<span class="zhuanming">天台</span>尋<span class="zhuanming">智者</span>古迹，謂弟子曰：「吾雖欲至<span class="zhuanming">天台</span>而不達。」在<span class="zhuanming">江南</span>一山中，西北望見一城，及過<span class="zhuanming">江</span>至<span class="zhuanming">江陰縣</span>，道俗留連，於縣東南山起寺，号曰<span class="zhuanming">定山</span>，便經年稔。後天下漸安，又還<span class="zhuanming">海陵</span><span class="zhuanming">鹽亭</span>，百姓留之。有<span class="zhuanming">小孤山</span>出地百仞，四面無草木，於前立寺，名爲<span class="zhuanming">正見</span>，處之。<span class="zhuanming">貞觀</span>四年冬初，謂門人曰：「吾與汝别，近夢惡，將不起矣。」遂卧二十日，忽起索湯，盥浴剃髮，自辰至酉，面西而終，年七十八。將終，謂弟子曰：「吾願以身施諸鳥獸。此無林木，食若不盡，穢人眼目，可埋山西南。」及依往埋，掘便值石，盤薄無由。又更試掘，遂得一處，凹陷石上，恰得容身，因厝中，置塔其上。</span> </p><p> <span><span class="zhuanming">嚮</span>生常日，頭陀林野，馴伏猛獸，觀想西方，口唱南無佛，不多説法，隨緣一兩句。有災祥者令避，託以夢想所見。<span class="zhuanming">貞觀</span>二年，有<span class="zhuanming">常州</span>人往<span class="zhuanming">幽州</span>，見一女人問：「<span class="zhuanming">海陵</span><span class="zhuanming">嚮禪師</span>健不？」又問「識耶」，答「不識」。女人以烏絲布頭巾用寄<span class="zhuanming">嚮師</span>。此人遇患，經年不至，<span class="zhuanming">嚮</span>預知之，每歎息：「那不至耶！」人至<span class="zhuanming">江陰</span>，附頭巾與<span class="zhuanming">海陵</span>人，將至其處，乃令弟子逆之，恰至門首相值，以巾付還。<span class="zhuanming">嚮</span>得巾，執玩咨嗟，裂破付弟子，人得一片，有不得者。<span class="zhuanming">貞觀</span>三年，天下大括<span class="zhuanming">義寧</span>私度，不出者斬。聞此咸畏，得頭巾者並依還俗，其不得者現今出家。其年大雪深數尺，告弟子曰：「吾須新菜。」弟子曰：「雪深叵得。」曰：「上山求之，可有。」如言上山<i class="pageTag" onclick="viewPic('ZSK00709-002-L00807','1377219',this);" style="cursor:pointer;"> <span class="song">P807</span></i>數里，至一樹下，皆是青菜，取之而返。預知皆如此也。</span> </p></div></div></div>			<br><br><center><a href="entry://1377218">上一葉</a>　<a href="entry://1377220">下一葉</a></>		
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1377220
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119745" key="1119745"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐蘄州雙峰山釋道信傳十九 </p></div><div id="FCdiv1119746" key="1119746"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00807','1377220',this);" style="cursor:pointer;"> <span class="song">P807</span></i><p class="font18" id="ZSK00709-001-BT0000602"><b>唐蘄州雙峰山釋道信傳十九</b></p><p> <span><span class="zhuanming">釋道信</span>，姓<span class="zhuanming">司馬</span>，未詳何人。初七歲時，經事一師，戒行不純，<span class="zhuanming">信</span>每陳諫，以不見從，密懷齋檢，經於五載，而師不知。又有二僧，莫知何來，入<span class="zhuanming">舒州</span><span class="zhuanming">皖公山</span>静修禪業，聞而往赴，便蒙授法，隨逐依學，遂經十年。師往<span class="zhuanming">羅浮</span>，不許相逐：「但於後住，必大弘益。」國訪賢良，許度出家，因此附名，住<span class="zhuanming">吉州寺</span>。被賊圍城，七十餘日，城中乏水，人皆困弊，<span class="zhuanming">信</span>從外入，井水還復。刺史叩頭：「賊何時散？」<span class="zhuanming">信</span>曰：「但念般若。」乃令<a class="zhuhao" href="#5702" id="5701">〔一〕</a>合城同時合聲。須臾，外賊見城四角大人力士威猛絶倫，思欲得見，刺史告曰：「欲見大人，可自入城。」群賊即散。既見平定，欲往<span class="zhuanming">衡岳</span>，路次<span class="zhuanming">江州</span>，道俗留止<span class="zhuanming">廬山</span><span class="zhuanming">大林寺</span>。雖經賊盜，又經十年，<span class="zhuanming">蘄州</span>道俗請度<span class="zhuanming">江</span>北，<span class="zhuanming">黄梅縣</span>衆造寺，依然山行，遂見<span class="zhuanming">雙峰</span>有好泉石，即住終志。當夜大有猛獸來遶，並爲授歸戒，授已令去。自入山來三十餘載，諸州學道，無遠不至，刺史<span class="zhuanming">崔義玄</span>聞而就禮。</span> </p><p> <span>臨終語弟子<span class="zhuanming">弘忍</span>：「可爲吾造塔。」命將不久，又催急成。又問「中未」，答「欲至中」。衆人曰：「和尚可不付囑耶？」曰：「生來付囑不少。」此語纔了，奄爾便絶。于時山中五百餘人，並諸州道俗，忽見天地闇冥，遶住三里，樹木葉白，房側梧桐樹曲枝向房，至今曲處皆<i class="pageTag" onclick="viewPic('ZSK00709-002-L00808','1377220',this);" style="cursor:pointer;"> <span class="song">P808</span></i>枯。即永徽二年閏九月四日也，春秋七十有二。至三年，弟子<span class="zhuanming">弘忍</span>等至塔開看，端坐如舊，即移往本處，于今若存。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5701" id="5702">〔一〕</a>令：原作「今」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377219">上一葉</a>　<a href="entry://1377221">下一葉</a></>		
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1377221
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119733" key="1119733"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十一　習禪六 &gt; 唐江漢沙門釋惠明傳二十 </p></div><div id="FCdiv1119734" key="1119734"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000604"><b>唐江漢沙門釋惠明傳二十</b></p><p> <span><span class="zhuanming">釋惠明</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">杭州</span>人。少出家，遊道無定所。時<span class="zhuanming">越州</span><span class="zhuanming">敏法師</span>聚徒揚化，遠近奔隨，<span class="zhuanming">明</span>於法席二十五年，衆侣千僧，解玄第一。持衣大布二十餘載，時共目之「<span class="zhuanming">青布明</span>」也。翹勇果敢，策勤無偶。後至<span class="zhuanming">蔣州</span><span class="zhuanming">巖禪師</span>所，一經十年，諮請禪法。在山禪念，經雪路塞，七日不食，念言：「吾聞不食七日便死。今<span class="zhuanming">明</span>知業也，若業自在，可試知之。」以繩自懸於高崖，怳怳如人割斷，因落崖底，如人擎置，一無所損。復至<span class="zhuanming">荆州</span><span class="zhuanming">四望山</span>頭陀。二虎交鬭，自往分解。冬夏一服，行止形俱，所去無戀，即經所謂「如鳥陵<a class="zhuhao" href="#5704" id="5703">〔一〕</a>空」，喻斯人矣。誦<span class="shuming">思益經</span>，依經作業。近<span class="zhuanming">龍朔</span>年，從<span class="zhuanming">南山</span>出，至京遊觀，與其言論，無得爲先。不久旋返，云往江曲，依閑修道，莫知定所。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-002-L00809','1377221',this);" style="cursor:pointer;"> <span class="song">P809</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5703" id="5704">〔一〕</a>陵：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「凌」。</span> </p><p> <span>此論元遺在二十卷内，今<span class="zhuanming">竹堂</span>校證，合入此卷之後。</span> </p><p> <span>論曰：經不云乎，禪智相遵，念慧攸發，神遊覺觀，感<a class="zhuhao" href="#5727" id="5705">〔一〕</a>使交馳。何以知其然耶？但由欲界亂善，性極六天，色有定業，體封八地，通爲世結，愛味不殊。莫非諦集重輕，故得報居苦樂，終是輪迴諸界，未曰缺<a class="zhuhao" href="#5728" id="5706">〔二〕</a>有超生。且據亂静二緣，故略分斯兩位。然則三乘賢聖，及以六邪諸道，將欲猒煩栖慮，莫不依乎初定。良以心殊麁妙，慧開通局，遂有揔斯一地，得延邪正之機。</span> </p><p> <span>自<span class="zhuanming">釋</span>教道東，心學唯尠，逮于<span class="zhuanming">晉世</span>，方聞<span class="zhuanming">睿公</span>，故其序云：「慧理雖少，足以開神達命。禪法未傳，至於攝緣繫想，寄心無地。」時翻<span class="shuming">大論</span>，有涉禪門，因以情求，廣其行務。<span class="zhuanming">童壽</span>弘其博施，乃爲出<span class="shuming">禪法要解</span>等經。自斯厥後，祖習逾繁，<span class="zhuanming">曇影</span>﹑<span class="zhuanming">道融</span>厲精於<span class="zhuanming">淮北</span>，<span class="zhuanming">智嚴</span>﹑<span class="zhuanming">慧</span><a class="zhuhao" href="#5729" id="5707">〔三〕</a><span class="zhuanming">觀</span>勤心<a class="zhuhao" href="#5730" id="5708">〔四〕</a>於<span class="zhuanming">江東</span>，山栖結衆則<span class="zhuanming">慧<a class="zhuhao" href="#5731" id="5709">〔五〕</a>遠</span>標宗，獨往孤征則<span class="zhuanming">僧群</span>顯異。雖復攝心之傳時或漏言，而茂績芳儀更開正級，不可怪也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00810','1377221',this);" style="cursor:pointer;"> <span class="song">P810</span></i> <span>逮于<span class="zhuanming">梁祖</span>，廣闢定門，搜揚㝢内有心學者揔集<span class="zhuanming">揚都</span>，校量深淺，自爲部類。又於<span class="zhuanming">鍾</span>陽上下雙建<span class="zhuanming">定林</span>，使夫息心之侣栖閑綜業。于時佛化雖隆，多遊辯慧，詞鋒所指，波涌相陵，至於徵引，蓋無所籌<a class="zhuhao" href="#5732" id="5710">〔六〕</a>，可謂徒有揚舉之名，終虧直心之實，信矣！</span> </p><p> <span>或有問曰：<span class="zhuanming">大聖</span>垂教，正﹑像爲初，禪法廣行，義當修習。今非斯時，固絶條緒，其次不倫，方稱末法，乃遵戒之行，斯爲極也。請爲陳之！</span> </p><p> <span>因爲叙曰：原夫正﹑像東設，被在機緣，至於務道，無時不契。然教中廣叙信法兩徒，誠由利鈍等機，所以就時分位，若能返源體道，深猒諸有，學與佛世，其德齊焉。故初千年爲正法也，即謂會正成聖，機悟不殊。第二千年，依教修學，情投漸鈍，會理叵階，攝静住持，微通性旨，然於慧釋未甚修明，相似道流，爲像法也。第三千年<a class="zhuhao" href="#5733" id="5711">〔七〕</a>後，末法初基，乃至萬年，定慧道離，但弘世戒，威儀攝護，相等禪蹤，而心用浮動，全乖正受，故並目之爲末法也。<span class="zhuanming">善見</span>所述，法住萬年，護持紹世，斯蹤可録。若依魔邪<a class="zhuhao" href="#5734" id="5712">〔八〕</a>，時度千年，不修静觀，非通論也。約相兩叙，矛盾乖蹤，就緣判教，各有其致。至如世情煩掉，人顯鋒奇，纔斅攝持，皆耽昏漠，良由習熏既遠，宗匠難常，即目易觀，未遑誠教。<span class="zhuanming">善見</span>萬載，亦是明規，准法具修，義無不獲。故論叙云：「初五千年得三達智，後五千年但遵戒法。」前據道法，理觀住持，故云入聖，諒有從也。後在事亂，相法住持，何能入道？故言是也。若乃心水鼓浪，則世業<i class="pageTag" onclick="viewPic('ZSK00709-002-L00811','1377221',this);" style="cursor:pointer;"> <span class="song">P811</span></i>難成；想寂離緣，則理自清顯。涅槃叙定，豈不然哉？故使聚落宴坐，神仙致譏；空林睡卧，群聖同美。誠以託静求心，則散心易攝，由攝心故，得解脱也。<span class="shuming">成論</span>明誥，斯可師之。世有定學，妄傳風教，同纏俗染，混輕儀迹。即色明空，既談之於心口；體亂爲静，固形之於有累。神用没於詞令，定相腐於脣吻，排小捨大，獨建一家，攝濟住持，居然乖僻。<span class="shuming">智論</span>所叙，前傳具彰，頃世已來，宗斯者衆，豈不以力劣兼忘之道，神頓絶慮之鄉乎？所以託静栖心，群籍皆傳其靈異，處喧攝慮，今古未彰其感通，信可依矣。</span> </p><p> <span><span class="zhuanming">高齊</span><span class="zhuanming">河北</span>獨盛<span class="zhuanming">僧稠</span>，<span class="zhuanming">周氏</span><span class="zhuanming">關中</span>尊登<span class="zhuanming">僧實</span>。寶重之冠，方駕<span class="zhuanming">澄</span>﹑<span class="zhuanming">安</span>，神道所通，制伏强禦。致令<span class="zhuanming">宣帝</span>擔負，傾府藏於<span class="zhuanming">雲門</span>，冢宰降階，展歸心於<span class="zhuanming">福寺</span>，誠有圖矣，故使中原定苑，剖開綱領。惟此二賢，接踵傳燈，流化靡歇，而復委辭林野，歸宴天門，斯則挾大隱之前蹤，捨無緣之高志耳，終復宅身龍岫，故是行藏，有儀雅屬。有<span class="zhuanming">菩提達摩</span>者，神化居宗，闡導<span class="zhuanming">江</span>﹑<span class="zhuanming">洛</span>，大乘壁觀，功業㝡高，在世學流，歸仰如市。然而誦語難窮，厲精蓋少，審其慕則，遣蕩之志存焉，觀其立言，則罪福之宗兩捨。詳夫真俗雙翼，空有二輪，帝網之所不拘，愛見莫之能引，静慮籌此，故絶言乎。然而觀彼兩宗，即乘之二軌也。<span class="zhuanming">稠</span>懷念處，清範可崇；<span class="zhuanming">摩</span>法虚宗，玄旨幽賾。可崇則情事易顯，幽賾則理性難通。所以物得其筌，初同披洗。至於心用壅滯惟繁云之儔，差難述矣。義當經遠陶治，方可會期，十住羅縠，抑當其位。褊淺之識，隨墮之<i class="pageTag" onclick="viewPic('ZSK00709-002-L00812','1377221',this);" style="cursor:pointer;"> <span class="song">P812</span></i>流，朝入禪門，夕弘其術，相與傳説，謂各窮源，神道冥昧，孰明通塞？是知慮之所及，智之所圖，無非妄境惑<a class="zhuhao" href="#5735" id="5713">〔九〕</a>心。斯是不能返照其識，浪執境緣，心静波驚，多生定障。即謂功用，定力所知，外彰其説，逞慢逞惑。此則未閑治障，我倒常行，他力所持，宗爲正業，真妄相迷，卒難通曉。若知惟心，妄境不結，返執前境，非心所行。如此胥徒，安可論道？</span> </p><p> <span><span class="zhuanming">有陳</span><span class="zhuanming">智璀</span>，師仰<span class="zhuanming">慧思</span>，<span class="zhuanming">思</span>寔深解玄微，行德難測。<span class="zhuanming">璀</span>亦頗懷雜<a class="zhuhao" href="#5736" id="5714">〔一○〕</a>定，聲聞于天，致使<span class="zhuanming">陳氏</span>帝宗，咸承歸戒，圖像榮<a class="zhuhao" href="#5737" id="5715">〔一一〕</a>供，逸聽南都。然而得在開弘，失在對治，宗仰之最，世莫有加，會謁<span class="zhuanming">衡岳</span>，方陳過隙，未及斷除，遂終身世。<span class="zhuanming">隋祖</span>創業，偏宗定門，下詔述之，具廣如傳。京邑西南置<span class="zhuanming">禪定寺</span>，四海徵引，百司供給，來儀名德，咸悉暮年，有終世者，無非坐化，具以聞奏，帝倍歸依。二世纘曆，又同置寺，初雖詔募，終雜講徒，故無取矣。當朝<span class="zhuanming">智顗</span>，亦時禪望，鋒辯所指，靡不倒戈，師匠天廷，榮<a class="zhuhao" href="#5738" id="5716">〔一二〕</a>冠朝列，不可輕矣。至如<span class="zhuanming">慧<a class="zhuhao" href="#5739" id="5717">〔一三〕</a>越</span>之捋虎鬚，<span class="zhuanming">道舜</span>之觀牛影，<span class="zhuanming">智通</span>之感奇相，<span class="zhuanming">僧定</span>之制强賊，節操如鐵石，志概等雲霄，備彰後傳，略爲盡美。又如<span class="zhuanming">慧<a class="zhuhao" href="#5740" id="5718">〔一四〕</a>瓚</span>禪主，嘉尚頭陀，行化<span class="zhuanming">晉</span>﹑<span class="zhuanming">趙</span>，門庭擁盛，威儀所擬，無越律宗，神解所通，法依爲詣，故得理事符允，有契常規，道有衰<a class="zhuhao" href="#5741" id="5719">〔一五〕</a>隆，固爲時喪，致延帝里<a class="zhuhao" href="#5742" id="5720">〔一六〕</a>，没齒亡歸。頃有<span class="zhuanming">志超</span>，即承<span class="zhuanming">瓚</span>胤，匡讚之德，乃跨先模，弘訓之規，有淪其緒，故使<span class="zhuanming">超</span>亡，其風頽矣。</span> </p><p> <span>觀夫慧定兩級，各程其器，皆同佛日，無與抗衡。然於祥瑞重沓，預覿未然，即世恬愉，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00813','1377221',this);" style="cursor:pointer;"> <span class="song">P813</span></i>天仙叶衛，誠歸定學，蓋難奪矣。頃世定士，多削義門，隨聞道聽，即而依學，未曾思擇，扈背了經，每緣極旨，多虧聲望，吐言來誚，往往繁焉。或復躭著世定，謂習真空，誦念西方，志圖滅惑，肩頸掛珠，亂搯而稱禪數，納衣乞食，綜計以爲心道。又有倚託堂殿，遶旋竭誠，邪仰安形，苟存<a class="zhuhao" href="#5743" id="5721">〔一七〕</a>曲計，執以爲是，餘學並非，冰想鏗然，我倒誰識。斯並戒見二取，正使現行，封附不除，用增愚魯。向若纔割世網，始預法門，博聽論經，明閑慧戒，然後歸神攝慮，憑准聖言，動則隨戒策修，静則不忘前智，固當人法兩鏡，真俗四依。達智未知，寧存妄識？如斯習定，非智不禪，則<span class="zhuanming">衡嶺</span>﹑<span class="zhuanming">台崖</span>扇其風也。復有相迷<a class="zhuhao" href="#5744" id="5722">〔一八〕</a>同好，聚結山門，持犯蒙然，動掛刑網，運斤揮刃，無避種生，炊爨飲噉，寧慚宿觸？或有立性剛猛，志尚下流，善友莫尋，正經罕讀，瞥聞一句，即謂司南，昌<a class="zhuhao" href="#5745" id="5723">〔一九〕</a>言五住久傾，十地將滿，法性早見，佛智已明。此並約境住心，妄言澄浄<a class="zhuhao" href="#5746" id="5724">〔二○〕</a>，還緣心住，附相轉心，不覺心移，故懷虚託，生心念浄，豈得會真？故經陳心相，飄鼓不停，蛇舌燈焰，住山流水，念念生滅，變變常新，不識亂念，翻懷見網，相命禪宗，未閑禪字。如斯般輩，其量甚多，致使講徒例輕此類。故世諺曰：「無知之叟，義指禪師；亂識之夫，共歸明德。」返迷皆有大照，隨妄普翳真科，不思此言，互談名實。考夫定慧之務，諒在觀門，諸論所陳，良爲明證。通斯致也，則離亂定學之功，見惑慧明之業，若雙輪之遠<a class="zhuhao" href="#5747" id="5725">〔二一〕</a>涉，等真俗之同遊。所以<span class="zhuanming">思</span>﹑<span class="zhuanming">遠</span>振於清風，<span class="zhuanming">稠</span>﹑<span class="zhuanming">實</span>標於華望，貽厥後寄<a class="zhuhao" href="#5748" id="5726">〔二二〕</a>，其<i class="pageTag" onclick="viewPic('ZSK00709-002-L00814','1377221',this);" style="cursor:pointer;"> <span class="song">P814</span></i>源可尋。斯並古人之所同録，豈虚也哉！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5705" id="5727">〔一〕</a>感：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惑」。　<a class="zhuhao" href="#5706" id="5728">〔二〕</a>缺：原作「决」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5707" id="5729">〔三〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5708" id="5730">〔四〕</a>心：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「志」。　<a class="zhuhao" href="#5709" id="5731">〔五〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5710" id="5732">〔六〕</a>籌：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「筭」。　<a class="zhuhao" href="#5711" id="5733">〔七〕</a>年：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5712" id="5734">〔八〕</a>魔邪：原作「摩耶」，<span class="zhuanming">興聖寺</span>本作「摩邪」，<span class="shuming">高麗藏</span>作「魔耶」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#5713" id="5735">〔九〕</a>惑：原作「域」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5714" id="5736">〔一○〕</a>雜：原作「親」，據<span class="shuming">趙城金藏</span>校改。<span class="zhuanming">興聖寺</span>本無此前自「慧思」至「頗懷」十六字。　<a class="zhuhao" href="#5715" id="5737">〔一一〕</a>榮：原作「營」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5716" id="5738">〔一二〕</a>榮：原作「勞」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5717" id="5739">〔一三〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5718" id="5740">〔一四〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5719" id="5741">〔一五〕</a>衰：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「窊」。　<a class="zhuhao" href="#5720" id="5742">〔一六〕</a>帝里：原作「遑帝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：本書卷一八<span class="shuming">隋西京禪定道場釋慧瓚傳四</span>曰：「及<span class="zhuanming">獻后</span>云崩，<span class="zhuanming">禪定</span>初搆，下勑追召，入京傳化。……帝里上德又邀住于<span class="zhuanming">終南山</span>之<span class="zhuanming">龍池寺</span>。」　<a class="zhuhao" href="#5721" id="5743">〔一七〕</a>存：原作「在」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5722" id="5744">〔一八〕</a>迷：原作「述」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5723" id="5745">〔一九〕</a>昌：<span class="shuming">高麗藏</span>作「唱」。　<a class="zhuhao" href="#5724" id="5746">〔二○〕</a>浄：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「静」。　<a class="zhuhao" href="#5725" id="5747">〔二一〕</a>遠：原作「迷」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5726" id="5748">〔二二〕</a>寄：原作「奇」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00815','1377221',this);" style="cursor:pointer;"> <span class="song">P815</span></i> <span>右<span class="zhuanming">大唐</span><span class="zhuanming">西明寺</span>沙門<span class="zhuanming">釋道宣</span>撰，見<span class="shuming">内典録</span>，<span class="zhuanming">保唐寺</span>藏經。</span> </p><p class="weizhi_zhanwei"></p><p> <span>奣：烏猛反。　蘄州：上巨衣反。　瘳：音抽，病安也。　砧搥：上知林反，下直追反。　汴州：上皮變反。　浚儀：上思閏反，縣名。　敺出：上烏口反，正作嘔，嘔，吐也。　揜：掩字。　琬：烏阮反。　籧篨：渠除一音，蘆簟也。　愻：蘇困反。　儕流：上助皆反，朋也。　桑梓：下音子，木名。今謂鄉地曰桑梓也。　憩：丘例反，憩息也。　糺：俱有<a class="zhuhao" href="#5751" id="5749">〔一〕</a>反。　玷：音點，痕玷。　股肱：上音古，下俱弘反。　隳壞：上兄弥反，毁也。　瘞：於例反。　睽：苦圭反，離也。　煬帝：上余向反。　暀：音旺。　關鍵：下音件。　蔚爾：上於勿反。蔚爾，盛貌。　餒：乃每反，飢餒也。　確乎：上口角反。　永徽：下音暉，年号。　盥：上音貫，洗盥也。　嶷然：上魚力反。嶷然，山立貌。　琁：似宣反。　藹：烏蓋反。　稜：郎登反。　巫殺：上音無，巫師。　輪奂：下音唤。　潸然：上所問反，泣灑也。　瑋：羽鬼反。　租米：上子姑反，租税。　辛鯹：下音星，臊臭也。　嗜慾：視欲二音。　辛臊：下蘇刀反。魚臭曰鯹，肉臭曰臊。　娉：疋併反。　什邡：下方罔反，縣名，在<span class="zhuanming">廣陵</span>。一音方。　豫樟：下音章，良木也。　有娠：下音申，孕也。　翊：音翼，輔翊也。　珉：音閩。　瞼：音撿，目瞼。　竇：音<i class="pageTag" onclick="viewPic('ZSK00709-002-L00816','1377221',this);" style="cursor:pointer;"> <span class="song">P816</span></i>豆。　蹊：音兮，蹊徑。　恰至：上苦合反。　螫：呼各反，一音釋，蟲行毒也。　豺狼：柴郎二音。　虎賁：下音奔，職之号。　漉囊：上音鹿。　龔：音恭，又具勇反。　按轡：下音秘，馬轡。　搶剟：上正作斨，七羊反，斧也。下知劣反，割也。　跨馬：上傾化反。　腋挾：上音亦，脇腋。下胡怗反，挾持。　𡷗公：上正作峴，胡顯反。　撓擾：上女巧反，又呼高反；下音遶。　責覈：下閑鬲反，考實也。　吮膿：上詞軟反，吮，𠲿也。下音農，膿血。　琮：在宗反。　羶腥：上詩然反，下音星。　乾燥：下蘇老反。　忌憚：下徒旦反，懼也。　䐗：猪字。　賂：音路，遺也。　筮之：上音逝，卜筮也。　倨傲：上音據，下吾告反。　輟：知劣反，止也。　喟然：上苦味反，大息<a class="zhuhao" href="#5752" id="5750">〔二〕</a>也。　糠粃：下音比，穀不實也。　炅：俱茗反。　綦：音其。　蹴：秋六反。蹴，蹋也。　大壑：下呼各反。　耿：耕字上聲。　枯甃：下俱瘦反，塼井也。　商榷：下音角。　笳簫：上音加，卷蘆葉吹之。　煨燼：上烏回反，下徐刃反，火之餘也。　悼傷：上音盜。　惻愴：上昌力反，下楚狀反。　稽留：上音雞。　蔓草：上音万，藤蔓也。　莓苔：二字音梅臺。　絮：息慮反，綿絮也。　文藻：下音早。　鋭：羊歲反，利也。　𨶮：一計反。　盱衡：下户庚反。　依庇：下必二反。　羈離：上居宜反。　蠹：音妬，害物蟲也。　瑣瑣：蘇果反。瑣瑣，小細也。　自縊：下於智反，繫也。　滔然：上<i class="pageTag" onclick="viewPic('ZSK00709-002-L00817','1377221',this);" style="cursor:pointer;"> <span class="song">P817</span></i>音叨。　憮然：上方武反，失意貌。　璀：七每反。　談謔：下許約反。　瓌異：上古回反。　頭顱：下音盧，頭腦也。　顙頰：上蘇朗反，額也；下古怗反，顋也。　耆艾：上渠夷反，下吾蓋反。耆艾，老之稱也。　私憾：下胡暗反，恨也。　悦懌：下音亦。　斥：音尺，毁斥。　誚：才笑反，責也。　繫杅：下正作盂，木盆也。　訕誹：上所間﹑所晏二反，下芳尾反。訕誹，謗也。　喋喋：音牒。　交貿：下莫候反，貿易。　𣱦氲：上符分反，下紆云反。𣱦氲，煙氣也。　圓崗：下音剛，山崗也。　尼嫗：下紆句反，老尼也。　搏：音博，捉也，持也。　年稔：下汝審反。　凹陷：上烏甲反，下咸字去聲。凹陷，地形下也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5749" id="5751">〔一〕</a>有：原無，據卷九音注「相糺」條校補。　<a class="zhuhao" href="#5750" id="5752">〔二〕</a>息：原作「自」，據卷一﹑卷八音注「喟然」條校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377220">上一葉</a>　<a href="entry://1377223">下一葉</a></>		
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1377223
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119560" key="1119560"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 梁揚都天竺寺釋法超傳一 </p></div><div id="FCdiv1119561" key="1119561"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00819','1377223',this);" style="cursor:pointer;"> <span class="song">P819</span></i><p class="font18" id="ZSK00709-001-BT0000610"><b>梁揚都天竺寺釋法超傳一</b></p><p> <span><span class="zhuanming">釋法超</span>，姓<span class="zhuanming">孟氏</span>，<span class="zhuanming">晉陵</span><span class="zhuanming">無錫</span>人也。十一出家，住<span class="zhuanming">靈根寺</span>，幼而聰穎，篤學無倦。從同寺<span class="zhuanming">僧護</span>修習經論，而雅有深思，幽求討擊，學論歸仰<a class="zhuhao" href="#5756" id="5753">〔一〕</a>。貧無衣食，乞匄自資，心性柔軟，勞苦非慮。晚從<span class="zhuanming">安樂寺</span><span class="zhuanming">智稱</span>專攻<span class="shuming">十誦</span>，致召命家語，其折衷者數過二百。自<span class="zhuanming">稱公</span>殁後，獨步京邑。中歲廢業，頗失鴻緒，後復綴講，衆重殷矣。帝謂律教乃是像運攸憑，覺慧<a class="zhuhao" href="#5757" id="5754">〔二〕</a>階漸，治身滅罪之要，三聖由之而歸，必不得闕，如閉目夜行，常懼蹈諸坑塹。欲使僧尼於五篇七聚導意奬心，以<span class="zhuanming">超</span>律學之秀，勑爲都邑僧正，庶其弘扇有徒，儀表斯立。<span class="zhuanming">武帝</span>又以律部繁廣，臨事難究，聽覽餘隙，遍尋戒檢，附世結文，撰爲一十四卷，号曰<span class="shuming">出要律儀</span>，以少許之詞網羅衆部，通下<span class="zhuanming">梁</span>境，並依詳用。<span class="zhuanming">普通</span>六年，遍集知事及於名解於<span class="zhuanming">平等殿</span>，勑<span class="zhuanming">超</span>講律，帝親<i class="pageTag" onclick="viewPic('ZSK00709-002-L00820','1377223',this);" style="cursor:pointer;"> <span class="song">P820</span></i>臨座，聽受成規。以衆通道俗，恐陷於愆，且<a class="zhuhao" href="#5758" id="5755">〔三〕</a>但略舉綱要，宣示宏旨，三旬將滿，文言便竟。所以導揚秘部，弘悟當機，遂得四衆移心，朝宰胥悦。至七年冬，卒於<span class="zhuanming">天竺</span>住寺，春秋七十有一。天子下勑疏慰，并令有司葬<span class="zhuanming">鍾山</span><span class="zhuanming">開善寺</span>墓。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5753" id="5756">〔一〕</a>仰：原作「鄉」，「鄉」同「向」，此從<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5754" id="5757">〔二〕</a>慧：原作「惠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5755" id="5758">〔三〕</a>且：原作「目」，據<span class="shuming">趙城金藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377221">上一葉</a>　<a href="entry://1377224">下一葉</a></>		
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1377224
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119551" key="1119551"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 梁鍾山雲居寺釋道禪傳二 </p></div><div id="FCdiv1119552" key="1119552"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00820','1377224',this);" style="cursor:pointer;"> <span class="song">P820</span></i><p class="font18" id="ZSK00709-001-BT0000612"><b>梁鍾山雲居寺釋道禪傳二</b></p><p> <span><span class="zhuanming">釋道禪</span>，<span class="zhuanming">交阯</span>人。早出世網，立性方嚴，修身守戒，冰霜例德。鄉族道俗咸貴其克己，而重其篤<a class="zhuhao" href="#5761" id="5759">〔一〕</a>行。<span class="zhuanming">仙洲</span>山寺舊多虎害，<span class="zhuanming">禪</span>往居之，此災遂遠。聞<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>大開禪律，盛張講肆，千里引駕，同造<span class="zhuanming">金陵</span>，皆是四海標領，人雄道傑。<span class="zhuanming">禪</span>傳芳藉甚，通夜不寐，思參勝集，簉奉真筌，乃以<span class="zhuanming">永明</span>之初遊歷京室，住<span class="zhuanming">鍾山</span><span class="zhuanming">雲居下寺</span>，聽掇衆部，偏以<span class="shuming">十誦</span>知名，經略道化，僧尼信奉。故有稜威振發，以見聲名，恬愉誘悟，議于<a class="zhuhao" href="#5762" id="5760">〔二〕</a>風彩。都邑受其戒範者，數越千人，常聽之徒，衆不盈百。兼樂滅覺觀，亟留幽谷，動踰宵景，方尋顧步。加復蔬食弊衣，花無<i class="pageTag" onclick="viewPic('ZSK00709-002-L00821','1377224',this);" style="cursor:pointer;"> <span class="song">P821</span></i>布口，有濟芳美者便隨給貧病，知足之富，豈得過焉。末居于寺舍，屏迹山林，不交榮世，安苦立行，人以爲憂，而<span class="zhuanming">禪</span>不改其樂也。以<span class="zhuanming">大通</span>元年卒于山寺，春秋七十矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5759" id="5761">〔一〕</a>篤：原作「馬」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5760" id="5762">〔二〕</a>于：原作「干」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377223">上一葉</a>　<a href="entry://1377225">下一葉</a></>		
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1377225
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv645939" key="645939"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 齊鄴下大覺寺釋慧光傳三 </p></div><div id="FCdiv645940" key="645940"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00821','1377225',this);" style="cursor:pointer;"> <span class="song">P821</span></i><p class="font18" id="ZSK00709-001-BT0000614"><b>齊鄴下大覺寺釋慧光傳三<span class="font12 zhu">道雲　道暉　馮居士</span></b></p><p> <span><span class="zhuanming">釋慧光</span><a class="zhuhao" href="#5791" id="5763">〔一〕</a>，姓<span class="zhuanming">楊氏</span>，<span class="zhuanming">定州</span><span class="zhuanming">盧</span><a class="zhuhao" href="#5792" id="5764">〔二〕</a>人也。年十三隨父入<span class="zhuanming">洛</span>，四月八日往<span class="zhuanming">佛陀禪師</span>所從受三歸。<span class="zhuanming">陀</span>異其眼光外射如燄，深惟必有奇操也，苦邀留之，且令誦經。<span class="zhuanming">光</span>執卷覽文，曾若昔習，旁通博義<a class="zhuhao" href="#5793" id="5765">〔三〕</a>，窮諸幽理，兼以劇談譎詭，態出<a class="zhuhao" href="#5794" id="5766">〔四〕</a>新奇，變動物情，時談逸口。至于<a class="zhuhao" href="#5795" id="5767">〔五〕</a>夏末，度而出家。所習經誥，便爲人説，辭既清靡，理亦高華，時人号之「聖沙弥」也。因獲利養，受而還施，師爲掌之，尋用復盡。<span class="zhuanming">佛陀</span>曰：「此誠大士之行也。」便縱而不禁。諮請<a class="zhuhao" href="#5796" id="5768">〔六〕</a>教誡，敬而異焉<a class="zhuhao" href="#5797" id="5769">〔七〕</a>。然其雅量弘方，不拘小節，讚毁得失，聲色不渝，衆益器之，而美其遠度。<span class="zhuanming">陀</span>曰：「此沙弥非常人也，若受大戒，宜先聽律。律是慧基，非智不奉。若初依經論，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00822','1377225',this);" style="cursor:pointer;"> <span class="song">P822</span></i>必輕戒網，邪見滅法，障道之源<a class="zhuhao" href="#5798" id="5770">〔八〕</a>。」由是因循，多授律檢。先是<span class="shuming">四分</span>未廣宣通，有<span class="zhuanming">道覆律師</span>創開此部，製疏六卷，但是科文，至於提舉宏宗，無聞於世，故<span class="zhuanming">光</span>之所學，惟據口傳。</span> </p><p> <span>及年登冠肇，學行略周，嘗<a class="zhuhao" href="#5799" id="5771">〔九〕</a>聞言不通華，登<a class="zhuhao" href="#5800" id="5772">〔一○〕</a>戒便阻，乃往本鄉進受具足，博聽律部，隨文<a class="zhuhao" href="#5801" id="5773">〔一一〕</a>奉行。四夏將登，講<span class="shuming">僧祇律</span>，初以唱高和寡，詞理精玄，漸染津流，未遂聽徒雲合，<span class="zhuanming">光</span>知學功之所致也，義須廣周群部，乃從<span class="zhuanming">辯公</span>參學經論，聽説之美，聲颺<span class="zhuanming">趙郡</span><a class="zhuhao" href="#5802" id="5774">〔一二〕</a>。後入<span class="zhuanming">洛京</span>，搜揚新異，南北音字，通貫幽微，悉<a class="zhuhao" href="#5803" id="5775">〔一三〕</a>爲心計之勞，事須文記，乃方事紙筆，綴述所聞，兼以意量，參互銷釋。<span class="zhuanming">陀</span>以他日密覩文言，乃呼而告曰：「吾之度子，望傳果向於心耳，何乃區區方事世語乎？今觀神器已成，可爲高明法師矣。道務非子分也，如何自累？」因而流涕。會<span class="zhuanming">佛陀</span>任<a class="zhuhao" href="#5804" id="5776">〔一四〕</a><span class="zhuanming">少林寺</span>主，<span class="zhuanming">勒那</span>初譯<span class="shuming">十地</span>，至後合翻，事在别傳。<span class="zhuanming">光</span>時預霑其席，以素習方言，通其兩諍，取捨由悟，綱領存焉。自此<span class="shuming">地論</span>流傳，命章開釋，<span class="shuming">四分</span>一部，草創基兹。其<span class="shuming">華嚴</span>﹑<span class="shuming">涅槃</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">地持</span>等，並疏其奥旨，而弘演導。然文存風骨，頗略章句，故千載仰其清規，衆師奉爲宗轄矣。司徒<span class="zhuanming">高敖曹</span><a class="zhuhao" href="#5805" id="5777">〔一五〕</a>﹑僕射<span class="zhuanming">高隆之</span>及朝臣<span class="zhuanming">司馬令狐子如</span><a class="zhuhao" href="#5806" id="5778">〔一六〕</a>等<span class="zhuanming">齊代</span>名賢，重之如聖。</span> </p><p> <span>嘗<a class="zhuhao" href="#5807" id="5779">〔一七〕</a>遇亢旱，衆以聞<span class="zhuanming">光</span>，乃就<span class="zhuanming">嵩岳</span>池邊燒香請雨，尋即流霔原隰，民皆利之。又<span class="zhuanming">爾朱氏</span>舉兵北伐，徵税僧尼，用充軍實，先立嚴刑，敢諫者斬。時<span class="zhuanming">光</span>任僧官，顧五衆屯塞，以命直<i class="pageTag" onclick="viewPic('ZSK00709-002-L00823','1377225',this);" style="cursor:pointer;"> <span class="song">P823</span></i>往，語<span class="zhuanming">世隆</span>曰：「若當行此税，國事不存<a class="zhuhao" href="#5808" id="5780">〔一八〕</a>。」言既克明，事亦遂免。其感致幽顯，爲若此也。</span> </p><p> <span>初在<span class="zhuanming">京洛</span>，任國僧都，後召入<span class="zhuanming">鄴</span>，綏緝有功，轉爲國統。將終前日，乘車向曹，行出寺門，屋脊自裂，既坐判事，塊落筆前，尋視無從，知乃<a class="zhuhao" href="#5809" id="5781">〔一九〕</a>終相。因斯乖悆，四旬有餘，奄化於<span class="zhuanming">鄴城</span><span class="zhuanming">大覺寺</span>，春秋七十矣。<span class="zhuanming">光</span>常願生佛境，而不定方隅，及氣將欲絶，大見天宫<a class="zhuhao" href="#5810" id="5782">〔二○〕</a>來下，遂乃投誠<span class="zhuanming">安養</span>，溘從斯卒。</span> </p><p> <span>自<span class="zhuanming">光</span>立志貞静，堅存戒業，動止安詳，衣裳附怗，晝夜存道，財無盈尺之貯，滌除便穢，誓以報盡爲期。偏重行宗，四儀無妄其法；潔己獨立，七衆深崇其操。自正道東指，弘匠於世，則以<span class="zhuanming">道安</span>爲言初；緇素革風，廣位聲教，則<span class="zhuanming">慧光</span>抑其次矣。凡所撰<span class="shuming">勝鬘</span>﹑<span class="shuming">遺教</span>﹑<span class="shuming">温室</span>﹑<span class="shuming">仁王</span>﹑<span class="shuming">般若</span>等，皆有注釋。又再造<span class="shuming">四分律疏</span>百二十紙，後代引之以爲義節，并<span class="shuming">羯磨</span>﹑<span class="shuming">戒本</span>，咸加删定，被於法侣，今咸誦之。又著<span class="shuming">玄宗論</span>﹑<span class="shuming">大乘義律義<a class="zhuhao" href="#5811" id="5783">〔二一〕</a>章</span>﹑<span class="shuming">仁王七誡</span>及<span class="shuming">僧制十八條</span>，並文旨清肅，見重時世。</span> </p><p> <span>學士<span class="zhuanming">道雲</span>早依師禀，奉<span class="zhuanming">光</span>遺令，專弘律部，造疏九卷，爲衆所先，成匠極多，流衍彌遠。加以威容嚴肅，動止有儀，談吐慈和，言行相檢。又，<span class="zhuanming">光</span>門人<span class="zhuanming">道暉</span>者，連衡<span class="zhuanming">雲</span>席，情智傲岸，不守方隅，略<span class="zhuanming">雲</span>所製以爲七卷，間<a class="zhuhao" href="#5812" id="5784">〔二二〕</a>以意會，犍度推焉。故諺云「<span class="zhuanming">雲公</span>頭，<span class="zhuanming">暉公</span>尾，<span class="zhuanming">洪理</span>中<i class="pageTag" onclick="viewPic('ZSK00709-002-L00824','1377225',this);" style="cursor:pointer;"> <span class="song">P824</span></i>間著所以」是也。並存亡失緒，嘉績莫尋，可爲悲哉！</span> </p><p> <span>時<span class="zhuanming">光</span>諸學士翹穎如林，衆所推仰者十人，揀<a class="zhuhao" href="#5813" id="5785">〔二三〕</a>選行解，入室唯九，有儒生<span class="zhuanming">馮衮</span>，<span class="zhuanming">光</span>乃將入數中。<span class="zhuanming">衮</span>本<span class="zhuanming">冀</span>人，通解經史，被貢入臺，用擬觀國。私自惟曰：「玄素兩教，頗曾懷抱，至於<span class="zhuanming">釋</span>宗，生未信重。試往候<span class="zhuanming">光</span>，欲論名理。」正值上講，因而就聽，矚其威容，聆其清辯，文句所指，遣滯爲先，即坐盡虔，傷聞其晚，頓足稽顙，畢命歸依。然其<a class="zhuhao" href="#5814" id="5786">〔二四〕</a>攻擊病源，深明要害，我爲有本，偏所長驅。每有名勝道俗來資法藥，<span class="zhuanming">衮</span>隨病立治，信者銜泣。故其言曰：「諸行者不得信此無明昏心覓長覓短。聽經學問，嚴飾我心，須識詐賊，覓他道<a class="zhuhao" href="#5815" id="5787">〔二五〕</a>惡，不求其長，則吾我漸歇。特須分疏，勿迷自他。我過常起熾然法界，他道少過，便即瞋他。常須看心，自已<a class="zhuhao" href="#5816" id="5788">〔二六〕</a>多過。若思量者，雖在世間，無有滋味，終無歡心，以味<a class="zhuhao" href="#5817" id="5789">〔二七〕</a>喪我，何由有樂？此心將我上至非想，還下地獄，常誘誑我，如怨家，如愛奴，豈可學問，長養賊心。巧作細作，使覓名利，造疽妬也。故經云當<a class="zhuhao" href="#5818" id="5790">〔二八〕</a>爲心師，不師於心。八歲能誦，百歲不行，不救急也。」時有私寫其言者，世号<span class="shuming">捧心論</span>焉。亦有懷本於胸，逢境終忘者，無勤勵故耳。</span> </p><p> <span><span class="zhuanming">衮</span>在<span class="zhuanming">光</span>門，低頭斂氣，常供厨隸，日營飯粥，奉僧既了，蕩滌凝澱，温煮自資，微有香美，便留後供。夜宿竈前，取蒿一束，半以藉背，半以坐之，明相纔動，粥便已熟，無問陰晴，此事常尒。午後擔食，送彼獄囚，往還所經，識者開路。或至稠人廣衆，率先供給，若水若火，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00825','1377225',this);" style="cursor:pointer;"> <span class="song">P825</span></i>若掃若帚，隨其要務，莫不預焉。口隨説法，初不告倦，遂卒<span class="zhuanming">光</span>門。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5763" id="5791">〔一〕</a>慧：卷首目録及傳文皆作「惠」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。參看本書卷九<span class="shuming">隋相州演空寺釋靈裕傳八</span>校勘記「慧光」條。　<a class="zhuhao" href="#5764" id="5792">〔二〕</a>盧：原作「長盧」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">北魏</span>﹑<span class="zhuanming">北齊</span>﹑<span class="zhuanming">隋</span>﹑<span class="zhuanming">唐</span>均無<span class="zhuanming">盧縣</span>或<span class="zhuanming">長盧縣</span>，當是「盧奴」之誤。據<span class="shuming">魏書</span>卷一○六上<span class="shuming">地形二上</span>記載，<span class="zhuanming">定州</span>統轄五郡，<span class="zhuanming">中山郡</span>爲其中之一，<span class="zhuanming">中山郡</span>統轄七縣，<span class="zhuanming">盧奴縣</span>爲其中之一，即今<span class="zhuanming">河北</span><span class="zhuanming">定州市</span>，是當時<span class="zhuanming">定州</span>和<span class="zhuanming">中山郡</span>的治所。<span class="shuming">隋書</span>卷三○<span class="shuming">地理志中</span>記載，<span class="zhuanming">隋代</span><span class="zhuanming">定州</span>，後改稱<span class="zhuanming">博陵郡</span>，治所設在<span class="zhuanming">鮮虞縣</span>，<span class="zhuanming">鮮虞</span>舊稱<span class="zhuanming">盧奴</span>，<span class="zhuanming">北齊</span>時廢<span class="zhuanming">盧奴縣</span>併入<span class="zhuanming">安喜縣</span>，境内有<span class="zhuanming">盧水</span>。　<a class="zhuhao" href="#5765" id="5793">〔三〕</a>旁通博義：原作「旁樂傳義」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5766" id="5794">〔四〕</a>出：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5767" id="5795">〔五〕</a>于：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5768" id="5796">〔六〕</a>請：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5769" id="5797">〔七〕</a>焉：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「之」。　<a class="zhuhao" href="#5770" id="5798">〔八〕</a>源：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「元」。　<a class="zhuhao" href="#5771" id="5799">〔九〕</a>嘗：原作「當」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5772" id="5800">〔一○〕</a>登：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「發」。　<a class="zhuhao" href="#5773" id="5801">〔一一〕</a>文：原作「聞」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5774" id="5802">〔一二〕</a>郡：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「都」。　<a class="zhuhao" href="#5775" id="5803">〔一三〕</a>悉：原作「患」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5776" id="5804">〔一四〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5777" id="5805">〔一五〕</a>敖：諸本皆誤作「傲」。案：<span class="shuming">北齊書</span>卷二一<span class="shuming">高乾傳附弟昂</span>曰：「<span class="zhuanming">昂</span>，字<span class="zhuanming">敖曹</span>。」<span class="shuming">北史</span>卷三一同。據改。　<a class="zhuhao" href="#5778" id="5806">〔一六〕</a>如：諸本皆誤作「儒」。案：<span class="shuming">北齊書</span>卷一八<span class="shuming">孫騰傳</span>曰：「在<span class="zhuanming">鄴</span>與<span class="zhuanming">高岳</span>﹑<span class="zhuanming">高隆之</span>﹑<span class="zhuanming">司馬子如</span>号爲四貴。」同卷<span class="shuming">司馬子如傳</span>曰：「<span class="zhuanming">司馬子如</span>，字<span class="zhuanming">遵業</span>，<span class="zhuanming"><i class="pageTag" onclick="viewPic('ZSK00709-002-L00826','1377225',this);" style="cursor:pointer;"> <span class="song">P826</span></i>河内</span><span class="zhuanming">温</span>（今<span class="zhuanming">河南省</span><span class="zhuanming">温縣</span>）人也。八世祖<span class="zhuanming">模</span>，<span class="zhuanming">晉</span>司空﹑<span class="zhuanming">南陽王</span>。<span class="zhuanming">模</span>世子<span class="zhuanming">保</span>，<span class="zhuanming">晉</span>亂出奔<span class="zhuanming">涼州</span>（治今<span class="zhuanming">甘肅省</span><span class="zhuanming">武威市</span>），因家焉。<span class="zhuanming">魏</span>平<span class="zhuanming">姑臧</span>（<span class="zhuanming">武威市</span>），徙居於<span class="zhuanming">雲中</span>（今<span class="zhuanming">内蒙古自治區</span><span class="zhuanming">托克托</span>東北古城）。」據改。又，<span class="zhuanming">令狐</span>是<span class="zhuanming">甘肅</span><span class="zhuanming">敦煌</span>著姓，<span class="zhuanming">司馬子如</span>被稱作<span class="zhuanming">司馬令狐子如</span>，當與其家族世居<span class="zhuanming">甘肅</span>有關。　<a class="zhuhao" href="#5779" id="5807">〔一七〕</a>嘗：原作「常」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5780" id="5808">〔一八〕</a>存：原作「在」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5781" id="5809">〔一九〕</a>乃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「及」。　<a class="zhuhao" href="#5782" id="5810">〔二○〕</a>宫：原作「官」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5783" id="5811">〔二一〕</a>義：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5784" id="5812">〔二二〕</a>間：原作「聞」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5785" id="5813">〔二三〕</a>揀：原作「投」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5786" id="5814">〔二四〕</a>其：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5787" id="5815">〔二五〕</a>道：原作「過」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5788" id="5816">〔二六〕</a>已：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「臣」，似爲「以」的古字「㠯」，<span class="shuming">頻伽藏</span>作「以」。　<a class="zhuhao" href="#5789" id="5817">〔二七〕</a>味：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#5790" id="5818">〔二八〕</a>當：原作「常」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377224">上一葉</a>　<a href="entry://1377226">下一葉</a></>		
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1377226
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119524" key="1119524"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 齊鄴東大衍寺釋曇隱傳四 </p></div><div id="FCdiv1119525" key="1119525"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00826','1377226',this);" style="cursor:pointer;"> <span class="song">P826</span></i><p class="font18" id="ZSK00709-001-BT0000616"><b>齊鄴東大衍寺釋曇隱傳四<span class="font12 zhu">洪理　道樂</span></b></p><p> <span><span class="zhuanming">釋曇隱</span>，姓<span class="zhuanming">史</span>，<span class="zhuanming">河内</span>人也<a class="zhuhao" href="#5825" id="5819">〔一〕</a>。少猒塵俗，早遊佛寺，崇奉戒<a class="zhuhao" href="#5826" id="5820">〔二〕</a>約，誦習群經凡三十万言，日夜通准，以爲常業。及年滿受具，歸宗<span class="zhuanming">道覆</span>而聽律部，精勵弥久，穿鑿逾深。後從<span class="zhuanming">光公</span>更採精要，陶染變通，遂爲<span class="zhuanming">光</span>部之大弟子也。乃超步<span class="zhuanming">京鄴</span>，北<a class="zhuhao" href="#5827" id="5821">〔三〕</a>悟<span class="zhuanming">燕</span><span class="zhuanming">趙</span>。<span class="zhuanming">定州</span>刺史<span class="zhuanming">侯景</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00827','1377226',this);" style="cursor:pointer;"> <span class="song">P827</span></i>敬若神仙，爲之造寺，延住供給。末還<span class="zhuanming">漳</span>濱，闡揚斯教，僕射<span class="zhuanming">高隆<a class="zhuhao" href="#5828" id="5822">〔四〕</a>之</span>加禮，榮異行臺。<span class="zhuanming">侯景</span>又於<span class="zhuanming">鄴</span>東爲造<span class="zhuanming">大衍寺</span>，重引處之。弘播戒宗，五衆師仰，隨問判决，文義雅正。時有持律法門<span class="zhuanming">道樂</span>者，行解相兼，物望同美，氣調宏逸，或擬連衡。故<span class="zhuanming">鄴中</span>語曰：「律宗明略，唯有<span class="zhuanming">隱</span>﹑<span class="zhuanming">樂</span>。」其爲世重如此。而<span class="zhuanming">隱</span>性樂獨遊，不畜弟子，財無尺貯，袒<a class="zhuhao" href="#5829" id="5823">〔五〕</a>背終身，衣鉢恒隨，誠均鳥翼，顧旋身轉，取譬象迴。通律持律，時唯一人而已。年六十有三，終於<span class="zhuanming">鄴城</span><span class="zhuanming">大覺寺</span>。著鈔四卷。門人成器者十餘，皆宗其軌轍。</span> </p><p> <span>時有律師<span class="zhuanming">洪理</span>者，精氣獨架，詞彩嚴正，預在論擊，罕不喪輪。著鈔兩卷，時共同秘。後爲沙門<span class="zhuanming">智首</span>開散詞義，更<a class="zhuhao" href="#5830" id="5824">〔六〕</a>張綱目，合成四卷，所在咸誦云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5819" id="5825">〔一〕</a>也：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5820" id="5826">〔二〕</a>戒：原作「誡」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5821" id="5827">〔三〕</a>北：<span class="shuming">趙城金藏</span>作「比」。　<a class="zhuhao" href="#5822" id="5828">〔四〕</a>隆：原作「降」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。參看上傳傳文及其校勘記「如」條。　<a class="zhuhao" href="#5823" id="5829">〔五〕</a>袒：原作「祖」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5824" id="5830">〔六〕</a>更：原作「雅」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377225">上一葉</a>　<a href="entry://1377227">下一葉</a></>		
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1377227
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119510" key="1119510"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 陳揚都光宅寺釋曇瑗傳五 </p></div><div id="FCdiv1119511" key="1119511"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000618"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00828','1377227',this);" style="cursor:pointer;"> <span class="song">P828</span></i>陳揚都光宅寺釋曇瑗傳五</b></p><p> <span><span class="zhuanming">釋曇瑗</span>，未詳氏族，<span class="zhuanming">金陵</span>人也。才術縱横，子史周綜，自幼及長，以聽涉馳名。數論時宗，並<a class="zhuhao" href="#5843" id="5831">〔一〕</a>經陶述，而威嚴群小，不妄登臨，矜持有功，頗以文華自處。時或規諫之者，<span class="zhuanming">瑗</span>因擺撥前習，專征鄙倍，弦韋所誥，驗于耳目，由是名重京邑，同例欽焉。以戒律處世，住持爲要，乃從諸講席，專師<span class="shuming">十誦</span>。功績既著，學觀斯張，自尒恒當元宰，鎮講相續，<span class="zhuanming">有陳</span>之世，無與爲隣。使夫五衆揖其風猷，七貴從其津濟，<span class="zhuanming">瑗</span>其<a class="zhuhao" href="#5844" id="5832">〔二〕</a>有之矣。</span> </p><p> <span>常徒講衆二百餘人。<span class="zhuanming">宣帝</span>下詔國内：「初受戒者，夏未滿五，皆參律肆，可於都邑大寺廣置聽場。」仍勑<span class="zhuanming">瑗公</span><a class="zhuhao" href="#5845" id="5833">〔三〕</a>揔知監檢，明示科舉，有司准給衣食，勿使經營形累，致虧功績。<span class="zhuanming">瑗</span>既蒙恩詔，通誨國僧，四遠被徵，萬里相屬。時即搜擢明解詞義者二十餘人，一時敷訓，衆齊三百。于斯時也，京邑屯鬧，行誦相諠，國供豐華，學人無弊，不踰數載，道器大增。其有學成，將還本邑，<span class="zhuanming">瑗</span>皆聚徒對問，理事無疑者方乃遣之。由是律學更新，上聞天聽，帝又下勑榮慰，以<span class="zhuanming">瑗</span>爲國之僧正，令住<span class="zhuanming">光宅</span>，苦辭以任，勑特許之。</span> </p><p> <span>而栖託不競，閉房<a class="zhuhao" href="#5846" id="5834">〔四〕</a>自撿，非夫衆集，不妄<a class="zhuhao" href="#5847" id="5835">〔五〕</a>經行，慶弔齋會，了無通預。山泉林竹，見便忘返。每上<span class="zhuanming">鍾阜</span>諸寺循<a class="zhuhao" href="#5848" id="5836">〔六〕</a>造道賢，觸興賦詩，覽物懷古。<span class="zhuanming">洪偃法師</span>傲岸泉石，偏見朋<i class="pageTag" onclick="viewPic('ZSK00709-002-L00829','1377227',this);" style="cursor:pointer;"> <span class="song">P829</span></i>從，把臂郊坰，同遊故苑。<span class="zhuanming">瑗</span>題樹爲詩曰：「<span class="zhuanming">丹陽</span>松葉少<a class="zhuhao" href="#5849" id="5837">〔七〕</a>，白水黍苗多。浸淫下客淚，哀怨動民<a class="zhuhao" href="#5850" id="5838">〔八〕</a>歌。春蹊度短葛，秋浦没長莎。麋鹿自騰倚，車騎絶經過。蕭條肆野望，惆悵將如何！」<span class="zhuanming">偃</span>續題曰：「龍田留故苑，<span class="zhuanming">汾水</span>結餘波。悵望傷遊目，辛酸思緒多。涼飆<a class="zhuhao" href="#5851" id="5839">〔九〕</a>慘高樹，濃露變輕蘿。澤葵猶帶井，池竹下侵荷。秋風徒自急，無復<span class="shuming">白雲歌</span><a class="zhuhao" href="#5852" id="5840">〔一○〕</a>。」</span> </p><p> <span><span class="zhuanming">瑗</span>以<span class="zhuanming">太建</span>年中卒于住寺，春秋八十有二。初，微疾<a class="zhuhao" href="#5853" id="5841">〔一一〕</a>將現，便告衆曰：「生死對法，凡聖俱纏，自非極位，有心誰免？今將就後世，力不相由，願生來講誨，分有冥功，彼我齊修，用爲來習。不爾與世沉浮，未成通濟。幸諸<span class="zhuanming">梵</span>行同思此言。終事任量，可依成教。」言訖端坐如定，欻然已逝。道俗悲泣<a class="zhuhao" href="#5854" id="5842">〔一二〕</a>，歎其神志明正，不偶緣業。有勑依法焚之，爲立白塔，建碑于寺。著<span class="shuming">十誦疏</span>十卷﹑<span class="shuming">戒本﹑羯磨疏</span>各兩卷﹑<span class="shuming">僧家書儀</span>四卷﹑别集八卷，見行於世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5831" id="5843">〔一〕</a>並：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「普」。　<a class="zhuhao" href="#5832" id="5844">〔二〕</a>其：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#5833" id="5845">〔三〕</a>公：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5834" id="5846">〔四〕</a>房：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「門」。　<a class="zhuhao" href="#5835" id="5847">〔五〕</a>妄：原作「忘」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5836" id="5848">〔六〕</a>循：原作「修」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5837" id="5849">〔七〕</a>丹陽松葉少：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「丹陵粉葉少」。　<a class="zhuhao" href="#5838" id="5850">〔八〕</a>民：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>避諱作「動人」。　<a class="zhuhao" href="#5839" id="5851">〔九〕</a>飆：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「煙」。　<a class="zhuhao" href="#5840" id="5852">〔一○〕</a>白雲歌：<span class="zhuanming">興聖寺</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00830','1377227',this);" style="cursor:pointer;"> <span class="song">P830</span></i>本﹑<span class="shuming">趙城金藏</span>「歌」誤作「哥」。案：該詩用典見<span class="zhuanming">蕭梁</span><span class="zhuanming">昭明太子</span>編<span class="shuming">文選</span>卷四五，云<span class="zhuanming">漢武帝</span>率群臣到<span class="zhuanming">河東郡</span><span class="zhuanming">汾陰縣</span>（今<span class="zhuanming">山西省</span><span class="zhuanming">萬榮縣</span>）祭祀后土，作<span class="shuming">秋風辭</span>云：「秋風起兮白雲飛，草木黄落兮雁南歸。蘭有秀兮菊有芳，攜佳人兮不能忘。汎樓船兮濟<span class="zhuanming">汾河</span>，横中流兮揚素波。蕭鼓鳴兮發棹歌，歡樂極兮哀情多。少壯幾時兮奈老何！」但據<span class="shuming">漢書</span>卷六<span class="shuming">武帝紀</span>，<span class="zhuanming">漢武帝</span>於<span class="zhuanming">元鼎</span>四年（前一一三）「冬十月……東幸<span class="zhuanming">汾陰</span>。十一月甲子，立后土祠於<span class="zhuanming">汾陰</span><span class="zhuanming">脽上</span>」。<span class="zhuanming">元封</span>四年（前一○七）「冬十月……幸<span class="zhuanming">河東</span>。春三月，祠后土」。皆與「秋風」云云時令不合。　<a class="zhuhao" href="#5841" id="5853">〔一一〕</a>疾：原作「疫」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5842" id="5854">〔一二〕</a>泣：原作「涼」，據<span class="zhuanming">興聖寺</span>本﹑<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377226">上一葉</a>　<a href="entry://1377228">下一葉</a></>		
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1377228
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119498" key="1119498"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 陳揚都奉誠寺大律都釋智文傳六 </p></div><div id="FCdiv1119499" key="1119499"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00830','1377228',this);" style="cursor:pointer;"> <span class="song">P830</span></i><p class="font18" id="ZSK00709-001-BT0000620"><b>陳揚都奉誠寺大律都釋智文傳六</b></p><p> <span><span class="zhuanming">釋智文</span>，姓<span class="zhuanming">陶</span>，<span class="zhuanming">丹陽</span>人。母<span class="zhuanming">齊</span>中書<span class="zhuanming">阮<a class="zhuhao" href="#5870" id="5855">〔一〕</a>韜</span>女也，懷<span class="zhuanming">文</span>之始，夢覩<span class="zhuanming">梵</span>僧把松枝而授，曰：「尒後誕男，與爲麈尾。」及<span class="zhuanming">文</span>生也，卓異恒倫。志學之年，依<span class="zhuanming">寶田</span><span class="zhuanming">智成</span>以爲師傅。既受具後，專構<a class="zhuhao" href="#5871" id="5856">〔二〕</a>玄津，以戒足分爲五乘，律檢開成七衆，豈止通衢生死，亦乃組轡道場，義須先精，方符佛意。值<span class="zhuanming">奉誠</span><span class="zhuanming">僧辯</span>威德冠衆，解行高物，外傳業之盛<a class="zhuhao" href="#5872" id="5857">〔三〕</a>，獨步<span class="zhuanming">江表</span>；推其領袖則<span class="zhuanming">大明</span><span class="zhuanming">彖公</span>。<span class="zhuanming">文</span>初依<span class="zhuanming">辯</span>學，後歸<span class="zhuanming">彖</span>下，<span class="shuming">十誦</span>諸部，罔弗通練。以<span class="zhuanming">梁</span><span class="zhuanming">大同</span>七年，<span class="zhuanming">靈味</span>﹑<span class="zhuanming">瓦官</span>諸寺啓勑，請<span class="zhuanming">文</span>於<span class="zhuanming">光業寺</span>首開律藏，<span class="zhuanming">陳郡</span><span class="zhuanming">殷鈞</span><a class="zhuhao" href="#5873" id="5858">〔四〕</a>爲之檀越，故使相趍，常聽二百許人。屬<span class="zhuanming">梁末</span><i class="pageTag" onclick="viewPic('ZSK00709-002-L00831','1377228',this);" style="cursor:pointer;"> <span class="song">P831</span></i>禍難，乃避地于<span class="zhuanming">閩下</span>，復光<span class="zhuanming">嶺表</span>。時<span class="zhuanming">僧宗</span>﹑<span class="zhuanming">法准</span>知名後進，皆執卷請益，又與<span class="zhuanming">真諦</span>同止<span class="zhuanming">晉安</span>，故得講譯都會，交映法門。邊俗信心於斯風革，酒家毁其笮器，漁者焚其罟網，僧尼什物於是備焉。</span> </p><p> <span><span class="zhuanming">有陳</span>馭㝢，江海清晏<a class="zhuhao" href="#5874" id="5859">〔五〕</a>，講授門徒，彌繁季代<a class="zhuhao" href="#5875" id="5860">〔六〕</a>。<span class="zhuanming">宣帝</span>命旅，剋有<span class="zhuanming">淮</span><span class="zhuanming">淝</span>，一戰不功，千金日喪，轉輸運力，遂倩衆僧。<span class="zhuanming">文</span>深護正法，不懼嚴誅，乃格詞曰：「聖上誠異<span class="zhuanming">宇文</span>廢滅三寶。君子爲國，必在禮義，豈宜以勝上<a class="zhuhao" href="#5876" id="5861">〔七〕</a>福田爲胥下之役！非止延敵輕<span class="zhuanming">漢</span>，亦恐致罪尤深。」有勑許焉，事即停寢。尒後凡所詳奏，莫非允愜，理衆擯罰，咸符時要。尚書令<span class="zhuanming">濟陽</span><span class="zhuanming">江揔</span>踵道造房，無爽旬月。是知學而有禄，德必有隣，法位宜昇，衆望悦矣。<span class="zhuanming">大隋</span>革運，别降綸言，既屏僧司，憲章律府。大軍之後，荆棘攸生，十濫六群，滋彰<span class="zhuanming">江表</span>，<span class="zhuanming">文</span>又<a class="zhuhao" href="#5877" id="5862">〔八〕</a>案法澄剪，尋得無聲，深可謂少壯免白髮之妖，稊莠絶青田之薉矣。前後州將甫及下車，皆尊仰年德，罕不修敬。柱國<span class="zhuanming">武山公</span><span class="zhuanming">郭衍</span>祗敬倍常，躬攜妻子到寺檀捨，盛設法齋，請敷律題。抑揚剖析，有克壯<a class="zhuhao" href="#5878" id="5863">〔九〕</a>之姿，聽侣千餘，罔不嗟伏。以<span class="zhuanming">開皇</span>十九年二月二十日遷神于寺房<a class="zhuhao" href="#5879" id="5864">〔一○〕</a>，春秋九十有一，即窆寺之南山東壟，與<span class="zhuanming">辯律師</span>墓相望。</span> </p><p> <span>自<span class="zhuanming">文</span>之據道也，器宇剛物，風範肅人，戒品圓浄，處斷明白。然剖折章句，詞省義富，衆家修撰，罕有能出<a class="zhuhao" href="#5880" id="5865">〔一一〕</a>其右者。又，<span class="zhuanming">金陵</span>軍火，遺燼莫留，乃誓志葺治，惟新舊址。講<span class="shuming">十誦</span>八<i class="pageTag" onclick="viewPic('ZSK00709-002-L00832','1377228',this);" style="cursor:pointer;"> <span class="song">P832</span></i>十五遍，大小乘<span class="shuming">戒心</span>﹑<span class="shuming">羯磨</span>等二十餘遍，<span class="shuming">金光</span>﹑<span class="shuming">遺教</span>等各有差焉。著<span class="shuming">律義疏</span>十二卷，<span class="shuming">羯磨疏</span>四卷，<span class="shuming">菩薩戒疏</span>兩卷，門人<a class="zhuhao" href="#5881" id="5866">〔一二〕</a>傳貴，以爲口實。僧尼從受戒者三千餘人。學士分講者，則<span class="zhuanming">寶定</span>﹑<span class="zhuanming">惠峙</span>﹑<span class="zhuanming">惠巘</span>﹑<span class="zhuanming">智昇</span>﹑<span class="zhuanming">惠覺</span><a class="zhuhao" href="#5882" id="5867">〔一三〕</a>等，惟<span class="zhuanming">道志</span>﹑<span class="zhuanming">法成</span>雙美竹箭，擁徒<span class="zhuanming">建業</span>。<span class="zhuanming">文</span>昔夢泛舟海釣，獲二大魚，心甚異之。及於<span class="zhuanming">東安寺</span>講，麈尾纔振，兩峰俱落，深怪其事。以詢<span class="zhuanming">建初</span><span class="zhuanming">瓊上人</span><a class="zhuhao" href="#5883" id="5868">〔一四〕</a>，乃曰：「斯吉之先見，必有二龍傳公講者。」其言果矣。<span class="zhuanming">志</span>名解最優，太尉<span class="zhuanming">晉王</span>，家僧禮待<a class="zhuhao" href="#5884" id="5869">〔一五〕</a>。以<span class="zhuanming">仁壽</span>之歲，<span class="zhuanming">志</span>爲樹碑寺内，<span class="zhuanming">慧日道場</span><span class="zhuanming">釋法論</span>爲文。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5855" id="5870">〔一〕</a>阮：此處及<span class="shuming">趙城金藏</span>作「院」，<span class="shuming">高麗藏</span>作「完」。案：<span class="zhuanming">院韜</span>抑或<span class="zhuanming">完韜</span>，<span class="zhuanming">蕭齊</span>時期無其人，<span class="shuming">南齊書</span>卷三二﹑<span class="shuming">南史</span>卷二四均有<span class="zhuanming">阮韜</span>傳記，據改。　<a class="zhuhao" href="#5856" id="5871">〔二〕</a>構：<span class="shuming">高麗藏</span>作「講」。　<a class="zhuhao" href="#5857" id="5872">〔三〕</a>盛：原作「威」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5858" id="5873">〔四〕</a>鈞：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>誤作「均」。案：<span class="shuming">梁書</span>卷二七<span class="shuming">殷鈞傳</span>曰：「<span class="zhuanming">殷鈞</span>，字<span class="zhuanming">季和</span>，<span class="zhuanming">陳郡</span><span class="zhuanming">長平</span>人也。」<span class="shuming">南史</span>卷六○同。　<a class="zhuhao" href="#5859" id="5874">〔五〕</a>清晏：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「廓清」。　<a class="zhuhao" href="#5860" id="5875">〔六〕</a>季代：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「梁季」。　<a class="zhuhao" href="#5861" id="5876">〔七〕</a>上：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5862" id="5877">〔八〕</a>又：原作「人」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5863" id="5878">〔九〕</a>壯：原作「拔」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5864" id="5879">〔一○〕</a>遷神于寺房：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遷于住寺」。　<a class="zhuhao" href="#5865" id="5880">〔一一〕</a>能出：原作「世」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5866" id="5881">〔一二〕</a>門人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「學門」。　<a class="zhuhao" href="#5867" id="5882">〔一三〕</a>惠<i class="pageTag" onclick="viewPic('ZSK00709-002-L00833','1377228',this);" style="cursor:pointer;"> <span class="song">P833</span></i>峙﹑惠巘﹑惠覺：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「惠」皆作「慧」。案：本書卷一二有<span class="shuming">隋江都慧日道場釋慧覺傳</span>﹑<span class="shuming">唐并州武德寺釋慧覺傳</span>，此處從底本作「惠覺」。　<a class="zhuhao" href="#5868" id="5883">〔一四〕</a>人：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5869" id="5884">〔一五〕</a>待：原作「異」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377227">上一葉</a>　<a href="entry://1377229">下一葉</a></>		
</>
1377229
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119491" key="1119491"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 隋并州大興國寺釋法願傳七 </p></div><div id="FCdiv1119492" key="1119492"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00833','1377229',this);" style="cursor:pointer;"> <span class="song">P833</span></i><p class="font18" id="ZSK00709-001-BT0000622"><b>隋并州大興國寺釋法願傳七<span class="font12 zhu">道龕　道行</span></b></p><p> <span><span class="zhuanming">釋法願</span>，姓<span class="zhuanming">任</span>，<span class="zhuanming">西河</span>人也。性警達，頗自高尚，而拔致窮玄，不偶儕侣。東觀道化，遂達<span class="zhuanming">鄴都</span>，形厠白衣，言揚緇服。<span class="zhuanming">齊</span>昭玄大統<span class="zhuanming">法上</span>嘉其神慧，與語終朝，深通志梗<a class="zhuhao" href="#5893" id="5885">〔一〕</a>，因攝而剃落，日賜幽奥，横厲時倫，乃恣其遊博。<span class="zhuanming">願</span>勇思風馳，周行講席，求法無怠，問道新奇。後乃仰蹤<span class="zhuanming">波離</span>，專經律部，網羅佛治<a class="zhuhao" href="#5894" id="5886">〔二〕</a>，舟逕僧猷。自東夏所傳四部律本，並製義疏，妙會異同。當<span class="zhuanming">有齊</span>之盛，律徒雲<a class="zhuhao" href="#5895" id="5887">〔三〕</a>舉，<span class="shuming">法正</span>一部，各競前驅。<span class="zhuanming">雲公</span>創叙綱模，<span class="zhuanming">暉上</span>删其纖芥。<span class="zhuanming">法願</span>霜情啓旦，孤映群篇，挫拉言前<a class="zhuhao" href="#5896" id="5888">〔四〕</a>，流威滅後。所以履歷談對，衆皆杜詞，故得立破衆家，百有餘計，並莫敢當其鋒鋭也。時以其憉悙罕敵，号之爲「律虎」焉。至於斷處事途，多從文相，商度結正，僉議攸歸。迺下勑召爲<span class="zhuanming">大莊嚴</span>﹑<span class="zhuanming">石窟</span>二寺上座。<span class="zhuanming">皇隋</span>受命，又勑任<span class="zhuanming">并州</span><span class="zhuanming">大興國寺</span>主。頻登綱管，善御大衆，化移前政，實濟濟焉。以<span class="zhuanming">開皇</span>七年六月二十二<a class="zhuhao" href="#5897" id="5889">〔五〕</a>日終<i class="pageTag" onclick="viewPic('ZSK00709-002-L00834','1377229',this);" style="cursor:pointer;"> <span class="song">P834</span></i>於所住，春秋六十有四，葬于<span class="zhuanming">并城</span>之西，建塔崇範。所製律疏，唯<span class="shuming">四分</span>一本十卷﹑<span class="shuming">是非鈔</span>兩卷見存，餘並零失。</span> </p><p> <span>有弟子<span class="zhuanming">道行</span>者，器局淹和，親傳師授，善機悟明，控引談述疏旨，不墜厥宗。每至講散，身導學徒遶於<span class="zhuanming">願</span>塔，致敬而返，及春秋至節，此例恒修。今年八十有餘，猶鋪疏指<a class="zhuhao" href="#5898" id="5890">〔六〕</a>摘，示諸側隱。</span> </p><p> <span>時又有沙門<span class="zhuanming">道龕</span>，資學於<span class="zhuanming">願</span>，執教赴行，學望最優，成進初心，弘持晚<a class="zhuhao" href="#5899" id="5891">〔七〕</a>秀，爲時人<a class="zhuhao" href="#5900" id="5892">〔八〕</a>歎美。而素尚兢肅，遵若文宗，纔有違忤，即不參隸。故説戒序引有言唱白之者，既無正制，号爲非法，雖初從衆侣，後必重張，乃出郭結界，更説新本。斯亦貞梗之嚴令也，太爲剋削，未是倫通，至今此部猶多滯結云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5885" id="5893">〔一〕</a>梗：原作「便」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5886" id="5894">〔二〕</a>治：原作「法」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5887" id="5895">〔三〕</a>雲：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「飆」。　<a class="zhuhao" href="#5888" id="5896">〔四〕</a>前：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「初」。　<a class="zhuhao" href="#5889" id="5897">〔五〕</a>二：<span class="shuming">趙城金藏</span>作「一」。　<a class="zhuhao" href="#5890" id="5898">〔六〕</a>指：原作「旨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5891" id="5899">〔七〕</a>晚：<span class="shuming">高麗藏</span>作「獨」。　<a class="zhuhao" href="#5892" id="5900">〔八〕</a>人：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377228">上一葉</a>　<a href="entry://1377230">下一葉</a></>		
</>
1377230
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119613" key="1119613"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 隋京師大興善寺釋靈藏傳八 </p></div><div id="FCdiv1119614" key="1119614"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000624"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00835','1377230',this);" style="cursor:pointer;"> <span class="song">P835</span></i>隋京師大興善寺釋靈藏傳八</b></p><p> <span><span class="zhuanming">釋靈藏</span>，俗姓<span class="zhuanming">王氏</span>，<span class="zhuanming">雍州</span><span class="zhuanming">新豐</span>人也。年未登學，志慕清遠，依隨和上<span class="zhuanming">穎律師</span>而出家焉。<span class="zhuanming">藏</span>承遵出要，善達持犯，<span class="shuming">僧祇</span>一部，世稱冠冕，於<span class="shuming">智度論</span>講解無遺，妙尚沖虚，兼崇綱務。時屬<span class="zhuanming">周初</span>，佛法全盛，國家年别大度僧尼。以<span class="zhuanming">藏</span>識解淹明，銓品行業，若講若誦，卷部衆多，隨有文義，莫不周鏡，時共測量，通經了意，最爲第一。</span> </p><p> <span><span class="zhuanming">藏</span>之本師，素鍾華望，爲<span class="zhuanming">太祖</span><span class="zhuanming">隋公</span>所重，道義斯洽，得喪相符。<span class="zhuanming">藏</span>與<span class="zhuanming">高祖</span>，布衣知友，情款綢狎，及龍飛兹始，彌結深衷，禮讓崇敦，光價朝宰。移都南阜，任選形勝而置國寺。<span class="zhuanming">藏</span>以朝寄惟重，佛法攸憑，乃擇京都中會路均近遠，於<span class="zhuanming">遵善坊</span>天衢之左而置寺焉，今之<span class="zhuanming">大興善</span>是也。自斯已後，中使重沓，禮遇轉隆，厚味嘉肴，密轝封送，王人繼至，接軫相趨。又勑左右僕射兩日一參，坐以鎮之，與語而退。時教網初張，名德雲搆，皆陳聲望，莫與争雄。宫闈嚴衛，來往艱阻，帝卒須見，頻闕朝謁，乃勑諸門不須安籍，任<span class="zhuanming">藏</span>往返。及處内禁，與帝等倫，坐必同榻，行必同輿，經綸國務，雅會天鑒<a class="zhuhao" href="#5903" id="5901">〔一〕</a>，有時住宿，即邇寢殿，䞋賜之費，蓋無競矣。</span> </p><p> <span><span class="zhuanming">開皇</span>四年<span class="zhuanming">關輔</span>亢旱，帝引民衆就給<span class="zhuanming">洛州</span>，勑<span class="zhuanming">藏</span>同行，共通聖化。既達所在，歸投極多，帝聞之，告曰：「弟子是俗人天子，律師爲道人天子。有樂離俗者，任師度之。」遂依而度，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00836','1377230',this);" style="cursor:pointer;"> <span class="song">P836</span></i>前後數万。晚以事聞，帝大悦曰：「律師度人爲善，弟子禁人爲惡，言雖有異，意則不殊。」至於<span class="zhuanming">隋</span>運譯經，勝緣貴集，身先衆範，言會時望，末<a class="zhuhao" href="#5904" id="5902">〔二〕</a>知寺任，綱正有聲。<span class="zhuanming">開皇</span>六年卒於所住，春秋六十有八，葬于南郊。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5901" id="5903">〔一〕</a>鑒：原作「覽」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5902" id="5904">〔二〕</a>末：諸本皆作「未」，據文意改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377229">上一葉</a>　<a href="entry://1377231">下一葉</a></>		
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1377231
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119602" key="1119602"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 隋西京延興寺釋通幽傳九 </p></div><div id="FCdiv1119603" key="1119603"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00836','1377231',this);" style="cursor:pointer;"> <span class="song">P836</span></i><p class="font18" id="ZSK00709-001-BT0000626"><b>隋西京延興寺釋通幽傳九<a class="zhuhao" href="#5906" id="5905">〔一〕</a></b></p><p> <span><span class="zhuanming">釋通幽</span>，姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">河東</span><span class="zhuanming">蒲坂</span>人。幼齡遺世，早慕玄風，弱冠加年，遂霑僧伍。而貞心苦節，寒暑不虧，尋師訪道，夷險無變。遇<span class="zhuanming">周</span>﹑<span class="zhuanming">齊</span>陵亂，遠涉<span class="zhuanming">江</span>皋，業架<span class="zhuanming">金陵</span>，素氣攸遠。及<span class="zhuanming">大隋</span>開運，還歸<span class="zhuanming">渭</span>陰，味法泰其生平，操行分其容止。至於弘宣示教，則以毗尼唱首；調御心神，仍用三昧遊適。故戒定兩藏，揔萃胸襟，學門再敞，遠近斯赴。</span> </p><p> <span>晚貫籍<span class="zhuanming">延興</span>，時當草創，土木瓦石，工匠同舉。而事歸天造，形命未淪，隨所運爲，無非損喪。<span class="zhuanming">幽</span>戒約内結，仁洽外弘，立四大井，各施漉具，凡有施用，躬自詳觀，馳赴百工，曉夜無猒，皆將送䖝豸，得存性命，故<span class="zhuanming">延興</span>一寺獨免形殘。自餘締構，焉難復叙。而潔己自勵，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00837','1377231',this);" style="cursor:pointer;"> <span class="song">P837</span></i>罕附斯倫。每欲開經，必盥手及腕，齊肘已後，猶從常浄，舉經對目，臂不下垂。房宇覆處，未嘗澡漱，涕唾返咽，不棄寺中，便利洗浄，乃終其報。又自生常不用巾幞，手濕則任其自乾，三衣則重被其體，自外道具，僅支時要。</span> </p><p> <span>每自嗟曰：「生不功一片之善，死不酬一毫之累，虚負靈神，何斯悮也！」遂誡弟子曰：「吾變常之後，幸以殘身遺諸禽獸，儻蒙少福，冀滅餘殃。」忽以<span class="zhuanming">大業</span>元年正月十五日，端坐卒於<span class="zhuanming">延興寺</span>房，春秋五十有七。弟子等從其先志，林葬於<span class="zhuanming">終南</span>之山<span class="zhuanming">至相</span>前峰，火燎餘骸，立塔存矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5905" id="5906">〔一〕</a>本傳傳文原在下篇<span class="shuming">隋蔣州奉誠寺釋道成傳</span>之後，但卷首目録編號在前，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>情況相同。<span class="shuming">頻伽藏</span>據目録調整傳文順序，惜開篇將傳主「<span class="zhuanming">通幽</span>」誤排印爲「<span class="zhuanming">通雄</span>」，其傳文下文卻稱「幽」不誤。兹據<span class="shuming">頻伽藏</span>將本傳傳文移於<span class="shuming">道成傳</span>之前。</span> </p></div></div></div>			<br><br><center><a href="entry://1377230">上一葉</a>　<a href="entry://1377232">下一葉</a></>		
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1377232
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119587" key="1119587"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 隋蔣州奉誠寺釋道成傳十 </p></div><div id="FCdiv1119588" key="1119588"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00837','1377232',this);" style="cursor:pointer;"> <span class="song">P837</span></i><p class="font18" id="ZSK00709-001-BT0000628"><b>隋蔣州奉誠寺釋道成傳十</b></p><p> <span><span class="zhuanming">釋道成</span>，字<span class="zhuanming">明範</span>，俗姓<span class="zhuanming">陶氏</span>，<span class="zhuanming">丹陽</span>人也。祖<span class="zhuanming">誕</span>，<span class="zhuanming">齊</span>招遠將軍﹑<span class="zhuanming">永嘉</span>大守。父<span class="zhuanming">僉</span>，<span class="zhuanming">梁</span>貞威將<i class="pageTag" onclick="viewPic('ZSK00709-002-L00838','1377232',this);" style="cursor:pointer;"> <span class="song">P838</span></i>軍﹑<span class="zhuanming">上虞</span>令。<span class="zhuanming">成</span>少而入道，住<span class="zhuanming">永嘉</span><span class="zhuanming">崇玄寺</span>，事<span class="zhuanming">式法師</span>爲弟子。儀貌瓌美，奇姿拔衆，群伍目曰神童。具戒之後，學超儕輩。<span class="zhuanming">大同</span>之初栖遊京輦，受業<span class="zhuanming">奉誠寺</span>大律都沙門<span class="zhuanming">智文</span>，<span class="shuming">十誦</span>纔經兩遍。年逾未立，别肆開筵，數論﹑<span class="shuming">毗曇</span>，染神便悟，無繁工倍，聞一知十<a class="zhuhao" href="#5912" id="5907">〔一〕</a>，是以京邑耆老咸稱「後生可畏」。講<span class="shuming">十誦律</span>﹑<span class="shuming">菩薩戒</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">法華</span>諸經律等一百四十遍，又講<span class="shuming">觀音</span>一百二遍<a class="zhuhao" href="#5913" id="5908">〔二〕</a>，著<span class="shuming">律大本羯磨諸經疏</span>三十六卷，至於意樹心花，增暉且曜，析理質疑，聽者忘倦。學士<span class="zhuanming">惠<a class="zhuhao" href="#5914" id="5909">〔三〕</a>藏</span>﹑<span class="zhuanming">法祥</span>等，並遊方講説，法輪常轉，傳兹後燄，利益弘多。咸蔬素潔己，珠戒居心，神解嚴明，深禪在念。兼六時虔懺，三餘暇日漁獵文史，欲令知無不爲也。然其性用安詳，威儀合度，天人模楷，罕有其儔。軟語愛言，不常忤物。後現疾旬餘，猶牽講説<a class="zhuhao" href="#5915" id="5910">〔四〕</a>。以<span class="zhuanming">開皇</span>十九年五月五日遷神於<span class="zhuanming">興嚴寺</span>，春秋六十有八。大漸之際唯稱念佛，支節軟暖，合掌分明。即以其月八日窆於<span class="zhuanming">奉誠寺</span>之南山，墓誌<span class="zhuanming">高座寺</span>僧<span class="zhuanming">惠嵸</span><a class="zhuhao" href="#5916" id="5911">〔五〕</a>所作。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5907" id="5912">〔一〕</a>知十：<span class="shuming">趙城金藏</span>作「十知」。　<a class="zhuhao" href="#5908" id="5913">〔二〕</a>一百二遍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「一日三遍」。　<a class="zhuhao" href="#5909" id="5914">〔三〕</a>惠：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧」。案：本書卷九有<span class="shuming">義解篇</span><span class="shuming">隋西京空觀道場釋慧藏傳</span>，卷二八有<span class="shuming">感通篇</span><span class="shuming">隋京師光明寺釋慧藏傳</span>，卷一一<span class="shuming">義解篇</span><span class="shuming">隋渤海沙門釋志念傳一</span>提到「<span class="zhuanming">上谷</span><span class="zhuanming">慧藏</span>」，卷一八<span class="shuming">習禪篇</span><span class="shuming">隋西京禪定道場釋曇遷傳一</span>提到「<span class="zhuanming">魏郡</span><span class="zhuanming">慧藏</span>」，故此處從底本及<span class="zhuanming">興聖寺</span>本，以便甄别。　<a class="zhuhao" href="#5910" id="5915">〔四〕</a>説：<span class="zhuanming">興<i class="pageTag" onclick="viewPic('ZSK00709-002-L00839','1377232',this);" style="cursor:pointer;"> <span class="song">P839</span></i>聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「演」。　<a class="zhuhao" href="#5911" id="5916">〔五〕</a>惠：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377231">上一葉</a>　<a href="entry://1377233">下一葉</a></>		
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1377233
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv36464" key="36464"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 隋西京大興善寺釋洪遵傳十一 </p></div><div id="FCdiv1119575" key="1119575"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00839','1377233',this);" style="cursor:pointer;"> <span class="song">P839</span></i><p class="font18" id="ZSK00709-001-BT0000630"><b>隋西京大興善寺釋洪遵傳十一<span class="font12 zhu">道洪　法勝　洪淵</span></b></p><p> <span><span class="zhuanming">釋洪遵</span>，姓<span class="zhuanming">時氏</span>，<span class="zhuanming">相州</span>人也。八歲出家，從師請業，屢高聲駕。及受具後，專學律部，心生重敬，内自惟曰：「出家基址<a class="zhuhao" href="#5934" id="5917">〔一〕</a>，其在<a class="zhuhao" href="#5935" id="5918">〔二〕</a>戒乎！住持萬載，被于遺教，諒非虚矣。」更辭師友，遊方聽習。履涉<span class="zhuanming">相京</span>，諮訪深義，有所未喻，决問罕通，三夏將滿，遂知大旨。初住<span class="zhuanming">嵩高</span><span class="zhuanming">少林寺</span>，依資<span class="zhuanming">雲公</span>，開胸律要，并及<span class="shuming">華嚴</span>﹑<span class="shuming">大論</span>，前後參聽，並扣其關户，涣然大明。承<span class="zhuanming">鄴下</span><span class="zhuanming">暉公</span>盛弘<span class="shuming">四分</span>，因往從焉。聽徒五百，多以巧媚自通，覆講豎論，了無命及。<span class="zhuanming">暉</span>寔律學名匠，而智或先啚，<span class="zhuanming">遵</span>固解冠時倫，全不以曲私在慮。後因盛集，異學充堂，<span class="zhuanming">遵</span>乃束<span class="zhuanming">暉</span>製疏，捧入堂中，曰：「伏膺有日，都未見知，是則師資兩亡，敢以文疏仰及。」便置之座上，往覆<span class="zhuanming">雲</span>所。既屬捨見來降，即命登座覆述，吐納纖隱，衆仰如山。自後專預正時，結徒畢業。以戒律旁義有會他部者，乃重聽<span class="shuming">大論</span>﹑<span class="shuming">毗曇</span>，開沃津奥。又以心使未静，就諸禪林學調順法，年踰十臘，方歸律宗。四遠望風，堂盈千計，時爲榮大也。</span> </p><p> <span><span class="zhuanming">齊</span>主既敞教門，言承付囑，五衆有墜憲網者，皆據内律治之，以<span class="zhuanming">遵</span>學聲早舉，策授爲斷<i class="pageTag" onclick="viewPic('ZSK00709-002-L00840','1377233',this);" style="cursor:pointer;"> <span class="song">P840</span></i>事沙門。時<span class="zhuanming">青</span>﹑<span class="zhuanming">齊</span>諸衆連諍經久，乃徹天聽，無由息訟，下勑令往。<span class="zhuanming">遵</span>以法和喻，以律科懲，曲感物情，繁諍自弭。由是更增時美，法侣欣之。及<span class="zhuanming">齊</span>曆將季，擅名逾遠，而非類不交，唯道同轍，名儒大德，見輒慕從，常與<span class="zhuanming">慧<a class="zhuhao" href="#5936" id="5919">〔三〕</a>遠</span>等名僧通宵造晝<a class="zhuhao" href="#5937" id="5920">〔四〕</a>。<span class="zhuanming">周</span>平<span class="zhuanming">齊</span>日，隱于<span class="zhuanming">白鹿巖</span>中，及宣政搜揚，被舉住於<span class="zhuanming">嵩岳</span>，德不孤峙，衆復屯歸。</span> </p><p> <span><span class="zhuanming">大隋</span>廓定，招賢四海。<span class="zhuanming">開皇</span>七年，下勑追詣京闕，與五大德同時奉見，特蒙勞引，令住<span class="zhuanming">興善</span>，并<a class="zhuhao" href="#5938" id="5921">〔五〕</a>十弟子四事供養。十一年中，又勑與<span class="zhuanming">天竺</span>僧共譯<span class="zhuanming">梵</span>文。至十六年，復勑請爲講律衆主，於<span class="zhuanming">崇敬寺</span>聚徒成業。先是<span class="zhuanming">關内</span>素奉<span class="shuming">僧祇</span>，習俗生常，惡聞異學，乍講<span class="shuming">四分</span>，人聽全稀<a class="zhuhao" href="#5939" id="5922">〔六〕</a>，還是東川，讚擊成務。<span class="zhuanming">遵</span>欲廣流法味，理任<a class="zhuhao" href="#5940" id="5923">〔七〕</a>權機，乃旦剖<span class="shuming">法華</span>，晚揚<span class="shuming">法正</span>，來爲聞<a class="zhuhao" href="#5941" id="5924">〔八〕</a>經，説爲通律。屢停炎燠<a class="zhuhao" href="#5942" id="5925">〔九〕</a>，漸致附宗，開導<span class="shuming">四分</span>，一人而已，迄至于今，<span class="shuming">僧祇</span>絶唱。<span class="zhuanming">遵</span>爲人形儀儒雅，動據規猷，而神辯如泉，聲相鍾鼓，預升法位，罕有昏漠<a class="zhuhao" href="#5943" id="5926">〔一○〕</a>，開悟之勣，寔難嗣焉。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，勑送舍利于<span class="zhuanming">衛州</span>之<span class="zhuanming">福聚寺</span>。將出示衆，乃放紅赤二光，晃發遠近，照灼人目，道俗同覩，大生慶悦。<span class="zhuanming">仁壽</span>四年下詔曰：「朕祗受肇命，撫育生民，遵奉聖教，重興像法。而<span class="zhuanming">如來</span>大慈，覆護群品，感見舍利，開導含生。朕已分布遠近，皆起靈塔，其間諸州，猶有未遍，今更請大德奉送舍利，各往諸州，依前造塔。所請之僧必須德行可尊，善解法相，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00841','1377233',this);" style="cursor:pointer;"> <span class="song">P841</span></i>使能宣揚佛教，感悟<a class="zhuhao" href="#5944" id="5927">〔一一〕</a>愚迷。宜集諸寺三綱，詳共推擇，録以奏聞。當與一切蒼生，同斯福業。」<span class="zhuanming">遵</span>乃搜舉名解者用承上命。登又下勑三十餘州一時同送，<span class="zhuanming">遵</span>又蒙使於<span class="zhuanming">博州</span>起塔。初至州西，有白鶴<a class="zhuhao" href="#5945" id="5928">〔一二〕</a>數十頭當於輿上，旋繞數帀，久之而逝。及至城東<span class="zhuanming">隆聖寺</span>置塔之所，夜有白光數十道，道如車軸，住于<a class="zhuhao" href="#5946" id="5929">〔一三〕</a>基上。邊有鳥巢樹上，及光之洞明，衆鳥驚散。又雨銀花委地，光曜如雪。掘基五尺，獲粟半升。夜降神仙八十四人，持花繞塔，久乃方隱。又，婦人<span class="zhuanming">李氏</span>患目二十餘年，及來禮拜，兩目齊見。後行道之夕，又放赤光，照寺東房，見卧佛及坐佛説法之像。復見<span class="zhuanming">梵</span>僧對架讀經，經<a class="zhuhao" href="#5947" id="5930">〔一四〕</a>有一十四字，皆是<span class="zhuanming">梵</span>書，時人不識。及四月八日當下塔時，感黑蜂無數銜香繞塔，氣蔚且熏，不同人世。又見白蓮花在塔四角，高數百丈，花葉分布，下垂於空，時間五彩蓮花，厠填其内。又見天人燒香而左轉者。於是揔集而觀，歎未<a class="zhuhao" href="#5948" id="5931">〔一五〕</a>曾有，矚目不見者，非無一二。及下覆訖，諸相皆止。</span> </p><p> <span><span class="zhuanming">遵</span>於京邑盛開律儀<a class="zhuhao" href="#5949" id="5932">〔一六〕</a>，名駭昔人，而傳叙玄宗，其後蓋闕。又著<span class="shuming">大純鈔</span>五卷，用通律典。尋又下勑，令知寺任，弼諧僧衆，亟光徽績。以<span class="zhuanming">大業</span>四年五月十九日卒於<span class="zhuanming">興善</span>，春秋七十有九。</span> </p><p> <span><span class="zhuanming">隋</span>初又有<span class="zhuanming">道洪</span>﹑<span class="zhuanming">法勝</span>﹑<span class="zhuanming">洪淵</span>等，並以律學著名。<span class="zhuanming">洪</span>據<span class="zhuanming">相州</span>，紹通<span class="zhuanming">雲</span>胤，容止沉正，宣解有儀，學門七百，亟程弘量。故諸經論之士將欲導世者，皆停<span class="zhuanming">洪</span>講席，觀其風略，採爲軌躅。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00842','1377233',this);" style="cursor:pointer;"> <span class="song">P842</span></i><span class="zhuanming">勝</span>博涉有功，而言行無副，神志高卓，時共潛推，但身令未廣，故聽徒簡略。<span class="zhuanming">淵</span>學承<a class="zhuhao" href="#5950" id="5933">〔一七〕</a><span class="zhuanming">遵</span>統，化被<span class="zhuanming">中山</span>，綱維正像，有聲<span class="zhuanming">幽</span>﹑<span class="zhuanming">冀</span>。年代非遠，並不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5917" id="5934">〔一〕</a>址：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「趾」。　<a class="zhuhao" href="#5918" id="5935">〔二〕</a>在：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「存」。　<a class="zhuhao" href="#5919" id="5936">〔三〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#5920" id="5937">〔四〕</a>晝：原作「盡」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#5921" id="5938">〔五〕</a>并：原作「示」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5922" id="5939">〔六〕</a>稀：原作「希」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5923" id="5940">〔七〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5924" id="5941">〔八〕</a>聞：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「開」。　<a class="zhuhao" href="#5925" id="5942">〔九〕</a>燠：<span class="zhuanming">興聖寺</span>本作「涼」。　<a class="zhuhao" href="#5926" id="5943">〔一○〕</a>漠：<span class="shuming">趙城金藏</span>作「睡」。　<a class="zhuhao" href="#5927" id="5944">〔一一〕</a>悟：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「寤」。　<a class="zhuhao" href="#5928" id="5945">〔一二〕</a>鶴：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鵠」。　<a class="zhuhao" href="#5929" id="5946">〔一三〕</a>于：原作「千」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5930" id="5947">〔一四〕</a>經：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#5931" id="5948">〔一五〕</a>未：原作「木」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5932" id="5949">〔一六〕</a>儀：原作「種」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5933" id="5950">〔一七〕</a>承：原作「業」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377232">上一葉</a>　<a href="entry://1377234">下一葉</a></>		
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1377234
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119961" key="1119961"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 隋西京大禪定道場釋覺朗傳十二 </p></div><div id="FCdiv1119962" key="1119962"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00842','1377234',this);" style="cursor:pointer;"> <span class="song">P842</span></i><p class="font18" id="ZSK00709-001-BT0000632"><b>隋西京大禪定道場釋覺朗傳十二<span class="font12 zhu">海藏　法鏘</span></b></p><p> <span><span class="zhuanming">釋覺朗</span>，俗姓未詳，<span class="zhuanming">河東</span>人。住<span class="zhuanming">大興善寺</span>。明<span class="shuming">四分律</span>及<span class="shuming">大涅槃</span>。而氣骨陵人，形聲動物，遊諸街巷，罕不顧之。<span class="zhuanming">仁壽</span>四年下勑，令送舍利于<span class="zhuanming">絳州</span><span class="zhuanming">覺成寺</span>。初達治所，出示道俗，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00843','1377234',this);" style="cursor:pointer;"> <span class="song">P843</span></i>涌出金瓶，分爲七分，光照徹外。穿基二丈，得粟米一<a class="zhuhao" href="#5955" id="5951">〔一〕</a>升。又感黄雀一頭飛迫於人，全無怖懼，馴遶<a class="zhuhao" href="#5956" id="5952">〔二〕</a>佛堂，久便自失。又，石函蓋上見二菩薩踞坐寶座，前有一尼斂手曲敬，或見飛仙及三黄雀，并及雙樹﹑麟鳳等像。將下三日，常放光明，乃迷晝夜，朗過燈曜，有掩堂滅炬者，而光色逾盛，溢于幽障。玄素通感，榮慶相諠。<span class="zhuanming">朗</span>具表聞，廣如别傳。<span class="zhuanming">大業</span>之末，有勑令知<span class="zhuanming">大禪定道場</span>主，鎮壓豪横，怗然向<a class="zhuhao" href="#5957" id="5953">〔三〕</a>風，漸潤道化，頗懷欽重。不久卒於所住。</span> </p><p> <span>時又有沙門<span class="zhuanming">海藏</span>，識信堅正，宗仰律司，屢講<span class="shuming">四分</span>，少有傳嗣。<span class="zhuanming">唐</span>運置十大德，<span class="zhuanming">藏</span>其一焉。又有<span class="zhuanming">法鏘律師</span>，本住<span class="zhuanming">静法</span>，末猒煩梗，南栖<span class="zhuanming">太和</span>，幽居養志，不厠<a class="zhuhao" href="#5958" id="5954">〔四〕</a>僧衆，孤行巖岫，偃息松林，服餌守中，賞心唯識，亦搔索之開士也。及終殁後，露骸山側，至夜有燈照之，道俗往觀，失燈所在，遠望還見，動經兩月，光照逾明。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5951" id="5955">〔一〕</a>一：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「半」。　<a class="zhuhao" href="#5952" id="5956">〔二〕</a>遶：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「擾」。　<a class="zhuhao" href="#5953" id="5957">〔三〕</a>向：原作「回」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5954" id="5958">〔四〕</a>厠：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「塵」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377233">上一葉</a>　<a href="entry://1377235">下一葉</a></>		
</>
1377235
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119945" key="1119945"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 唐始州香林寺釋惠主傳十三 </p></div><div id="FCdiv1119946" key="1119946"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000634"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00844','1377235',this);" style="cursor:pointer;"> <span class="song">P844</span></i>唐始州香林寺釋惠主傳十三</b></p><p> <span><span class="zhuanming">釋惠<a class="zhuhao" href="#5968" id="5959">〔一〕</a>主</span>，俗姓<span class="zhuanming">賈氏</span>，<span class="zhuanming">始州</span><span class="zhuanming">永歸縣</span>人。六歲出家，爲<span class="zhuanming">斌法師</span>弟子，後令誦<span class="shuming">遺教</span>，一夕便度。以經驗師，多有乖越，便捨之而往<span class="zhuanming">姜律師</span>所，誦<span class="shuming">法華經</span>。寺東房中講於俗律，試聽一遍，性若曾聞，乃問十關，無能解者。刺史以下，闔州白黑，皆往諮問，莫不歸伏。<span class="zhuanming">始州</span>一部，祖宗道衆，即爲州内律主<a class="zhuhao" href="#5969" id="5960">〔二〕</a>，受菩薩戒，既爾約束以佛爲師，尚不敬天，況復<a class="zhuhao" href="#5970" id="5961">〔三〕</a>神道，於是佛法方得開弘。於<span class="zhuanming">黄安縣</span>造寺七所，<span class="zhuanming">梓潼縣</span>造十寺，<span class="zhuanming">武連縣</span>造三寺，從彼至今，方將盛矣。</span> </p><p> <span>初<span class="zhuanming">主</span>登冠，欲受具足，當境無人，乃入京選德，於<span class="zhuanming">甘露寺</span>受戒，唯聽<span class="shuming">四分</span>，餘義傍通。夢見三日三夜天地闇冥，衆生無眼，過此忽明，眼還明浄，覺已汗流，一百日後<span class="zhuanming">周</span>毁經道，方知徵應。即返故鄉，南山藏伏，唯食松葉，異類禽獸，同集無聲。或有山神送茯<a class="zhuhao" href="#5971" id="5962">〔四〕</a>苓﹑甘松香來，獲此供養，六時行道，禽獸隨行，禮佛誦經，似如聽仰。仍爲幽顯受菩薩戒。後有猕猴，群共治道，<span class="zhuanming">主</span>曰：「汝性躁擾，作此何爲？」曰：「時君異也，佛日通也。」深怪其<a class="zhuhao" href="#5972" id="5963">〔五〕</a>言。尋尒更有異祥，龍飛獸集，香氣充山，其類衆矣。後有八人採弓材者，甚大驚駭，便慰<span class="zhuanming">主</span>曰：「聖君出世，時号<span class="zhuanming">開皇</span>矣。」即將出山，以事奏聞，蒙預出家。<span class="zhuanming">大業</span>中，勑還本州<span class="zhuanming">香林寺</span>，常弘<i class="pageTag" onclick="viewPic('ZSK00709-002-L00845','1377235',this);" style="cursor:pointer;"> <span class="song">P845</span></i><span class="shuming">四分</span>爲業。</span> </p><p> <span><span class="zhuanming">武德</span>之始，<span class="zhuanming">陵陽公</span>臨<span class="zhuanming">益州</span>，素少信心，將百餘馱物行至<span class="zhuanming">始州</span>，令於寺内講堂佛殿僧房安置，無敢違者。<span class="zhuanming">主</span>從莊還，見斯穢雜，即入房中取錫杖三衣出，歎曰：「死活今日矣。」舉杖向諸驢騾，一時倒仆如死，兩手各擎一馱，擲棄坑中。州縣官人驚怖，執<span class="zhuanming">主</span>狀申，<span class="zhuanming">陵陽</span>大笑<a class="zhuhao" href="#5973" id="5964">〔六〕</a>，一無所怪，書曰：「弟子數病不逢害鬼，蒙得律師破慳貪袋，深爲大利。今附沉香十斤﹑紬<a class="zhuhao" href="#5974" id="5965">〔七〕</a>綾十段仰贈。」後還京日，從受菩薩戒焉。</span> </p><p> <span><span class="zhuanming">貞觀</span>三年，寺有<span class="zhuanming">明禪師</span>者清卓不群，白日獨坐，見無半身，向衆述曰：「吾與律師建立此寺，兩人同心，忽失半身，將不律師先去，不者<span class="zhuanming">明</span>其死矣。」明日食時，俗人驚云<a class="zhuhao" href="#5975" id="5966">〔八〕</a>：「寺家設會耶？見有四路客僧數千人入<a class="zhuhao" href="#5976" id="5967">〔九〕</a>寺，今何所在？」尋尒午時，<span class="zhuanming">主</span>便無疾而逝，春秋八十九矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5959" id="5968">〔一〕</a>惠：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>卷首目録及傳文皆作「慧」。　<a class="zhuhao" href="#5960" id="5969">〔二〕</a>主：原作「生」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5961" id="5970">〔三〕</a>復：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「礼」。　<a class="zhuhao" href="#5962" id="5971">〔四〕</a>茯：原作「伏」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5963" id="5972">〔五〕</a>深怪其言：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「其」作「此」，<span class="zhuanming">興聖寺</span>本作「深惟此言」。　<a class="zhuhao" href="#5964" id="5973">〔六〕</a>笑：原作「喜」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5965" id="5974">〔七〕</a>紬：原作「細」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5966" id="5975">〔八〕</a>云：原<i class="pageTag" onclick="viewPic('ZSK00709-002-L00846','1377235',this);" style="cursor:pointer;"> <span class="song">P846</span></i>作「去」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5967" id="5976">〔九〕</a>入：原作「八」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377234">上一葉</a>　<a href="entry://1377236">下一葉</a></>		
</>
1377236
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119931" key="1119931"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 唐京師勝光寺釋智保傳十四 </p></div><div id="FCdiv1119932" key="1119932"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00846','1377236',this);" style="cursor:pointer;"> <span class="song">P846</span></i><p class="font18" id="ZSK00709-001-BT0000636"><b>唐京師勝光寺釋智保傳十四</b></p><p> <span><span class="zhuanming">釋智保</span>，<span class="zhuanming">河東</span>人。弱齡入道，清慎居心，而在性剛謇，不軌流俗。進受具後，正業禁司，擁節專制，挺超群侣，博聽異解，貫練心神，癈立文旨，大觀掌内。所以律部遐被，寔賴斯人，故能維攝自他，言行相守。至於流略墳索<a class="zhuhao" href="#5997" id="5977">〔一〕</a>，頗獲其宗，談對玄儒，不後其術，筆記之工，時揚大義，緣情流彩，嗣接英華。</span> </p><p> <span>初住<span class="zhuanming">勝光</span>，末居<span class="zhuanming">禪定</span>，國供豐積，受用多虧。所以名僧大德，日陳形器，憑准神解，可以言傳。至於衣食資求，未能清洗<a class="zhuhao" href="#5998" id="5978">〔二〕</a>。僧衆四百，同食一堂，新菜果瓜，多選香美，<span class="zhuanming">保</span>低目仰手，依法受之，任得甘苦，隨便進噉，皆留子實，恐傷種相。由知法者少，疑未詳檢，其知量敬護，皆若此也。後返<span class="zhuanming">勝光</span>，厲業弥峻。園蔬溉灌，水雜細䖝，直歲高視，但論事辦。<span class="zhuanming">保</span>念此無辜，交被刑害，躬執漉具，送達<a class="zhuhao" href="#5999" id="5979">〔三〕</a>方還。寺有草物堪爲僧用者，必拾掇鳩聚，身送厨帳。其雜行紛綸，誠難備舉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00847','1377236',this);" style="cursor:pointer;"> <span class="song">P847</span></i> <span>以<span class="zhuanming">武德</span>末年遘疾將漸，而正氣明爽，告友人<span class="zhuanming">惠<a class="zhuhao" href="#6000" id="5980">〔四〕</a>滿</span>曰：「余其死矣，而精神不得超勝，如何？」有問意故，答云：「觀其來陰<a class="zhuhao" href="#6001" id="5981">〔五〕</a>，似作守寺之神耳，而止于西院佛殿，余頻以法遣<a class="zhuhao" href="#6002" id="5982">〔六〕</a>之，卒不能離。」言訖便絶。自尒所陳殿宇，人罕獨登，時須開入，無不㱇然毛動。及後百日，嘗有老嫗<a class="zhuhao" href="#6003" id="5983">〔七〕</a>内懷酒食，將遺諸僧，行至寺門，忽被神害，身死委地，酒器<a class="zhuhao" href="#6004" id="5984">〔八〕</a>流離，斯亦嚴厲之所致也。故僧侣懾其風威，有涉鄙恡者皆懅而悛正矣。</span> </p><p> <span>自<span class="zhuanming">保</span>之據道，卓秀出群，一食充軀，雖經疾<a class="zhuhao" href="#6005" id="5985">〔九〕</a>重，不變前節。不宿俗舍，常止僧坊，雖曾遠涉，必栖林野。三衣常被，瓶鉢自隨，不執俗器，不觀<a class="zhuhao" href="#6006" id="5986">〔一○〕</a>音樂。五岳六府<a class="zhuhao" href="#6007" id="5987">〔一一〕</a>，誓不身經，理會高僧，聞便赴<a class="zhuhao" href="#6008" id="5988">〔一二〕</a>仰。故每日再講，必瓶鉢自隨，肅然成風，無累於教。處衆而食，曾無盈<a class="zhuhao" href="#6009" id="5989">〔一三〕</a>長，殘水餘膩<a class="zhuhao" href="#6010" id="5990">〔一四〕</a>，並以餅拭而噉之，一滴無遺，恐損施福故也。嘗<a class="zhuhao" href="#6011" id="5991">〔一五〕</a>遇重病，每食有餘一兩匙者<a class="zhuhao" href="#6012" id="5992">〔一六〕</a>，停貯多日，可得升許，親看温煮，命浄人食之。有問其故，答曰：「僧食難棄，不可妄輕業耳。」傳<a class="zhuhao" href="#6013" id="5993">〔一七〕</a>者目驗生常景行，故直筆書<a class="zhuhao" href="#6014" id="5994">〔一八〕</a>其弘護之相焉。又嘗患瘧，寒則水淋，熱則火炙，渴<a class="zhuhao" href="#6015" id="5995">〔一九〕</a>急鹽塞其口，痢則絶<a class="zhuhao" href="#6016" id="5996">〔二○〕</a>食取差。斯徒衆矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#5977" id="5997">〔一〕</a>索：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「素」。　<a class="zhuhao" href="#5978" id="5998">〔二〕</a>洗：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「滌」。　<a class="zhuhao" href="#5979" id="5999">〔三〕</a>送達：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「達送」。　<a class="zhuhao" href="#5980" id="6000">〔四〕</a>惠：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#5981" id="6001">〔五〕</a>陰：<span class="shuming">趙城金藏</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-002-L00848','1377236',this);" style="cursor:pointer;"> <span class="song">P848</span></i><span class="shuming">高麗藏</span>作「蔭」。　<a class="zhuhao" href="#5982" id="6002">〔六〕</a>遣：原作「遺」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5983" id="6003">〔七〕</a>嫗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「姥」。　<a class="zhuhao" href="#5984" id="6004">〔八〕</a>酒器：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「器物」。　<a class="zhuhao" href="#5985" id="6005">〔九〕</a>疾：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「病」。　<a class="zhuhao" href="#5986" id="6006">〔一○〕</a>觀：原作「親」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5987" id="6007">〔一一〕</a>五岳六府：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「五兵六法」。　<a class="zhuhao" href="#5988" id="6008">〔一二〕</a>赴：<span class="shuming">趙城金藏</span>作「起」。　<a class="zhuhao" href="#5989" id="6009">〔一三〕</a>盈：原作「贏」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5990" id="6010">〔一四〕</a>膩：原作「賊」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5991" id="6011">〔一五〕</a>嘗：原作「常」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5992" id="6012">〔一六〕</a>每食有餘一兩匙者：原作「每有食食有餘一兩匙者」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「每食有餘一兩匕者」，兼採校改。　<a class="zhuhao" href="#5993" id="6013">〔一七〕</a>傳：原作「傅」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5994" id="6014">〔一八〕</a>書：原作「舒」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#5995" id="6015">〔一九〕</a>渴：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>下有「則」字。　<a class="zhuhao" href="#5996" id="6016">〔二○〕</a>絶：該字下原有「其」字，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校删。</span> </p></div></div></div>			<br><br><center><a href="entry://1377235">上一葉</a>　<a href="entry://1377237">下一葉</a></>		
</>
1377237
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119919" key="1119919"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十二　明律上 &gt; 唐益州龍居寺釋智詵傳十五 </p></div><div id="FCdiv1119920" key="1119920"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00848','1377237',this);" style="cursor:pointer;"> <span class="song">P848</span></i><p class="font18" id="ZSK00709-001-BT0000638"><b>唐益州龍居寺釋智<a class="zhuhao" href="#6024" id="6017">〔一〕</a>詵傳十五</b></p><p> <span><span class="zhuanming">釋智詵</span>，字<span class="zhuanming">惠<a class="zhuhao" href="#6025" id="6018">〔二〕</a>成</span>，姓<span class="zhuanming">徐</span>，本<span class="zhuanming">徐州</span>人，<span class="zhuanming">炫法師</span>之弟也。少聰敏，有志節，在<span class="zhuanming">蜀</span>遊學，務勤律肆。會<span class="zhuanming">周</span>陵法，因事入<span class="zhuanming">關</span>，不果所期，遂隱南嶺，<span class="zhuanming">終南</span>﹑<span class="zhuanming">太白</span>，形影相弔。<span class="zhuanming">有隋</span>革命，光啓正法，招賁碩德，率先僧首，即於<span class="zhuanming">長安</span>敷揚律藏。<span class="zhuanming">益州</span>揔管<span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>奏請還<span class="zhuanming">蜀</span>，王自出迎。住<span class="zhuanming">法聚寺</span>，道俗歸崇。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00849','1377237',this);" style="cursor:pointer;"> <span class="song">P849</span></i> <span>寺設大齋，無不來赴，將食，捉筯問<span class="zhuanming">炫法師</span>曰：「此處護浄不？」答曰：「初還，未得檢校。」承道不護浄，乃擲筯而起，曰：「寧噉屠兒食，此洋銅，何得噉也！」諸僧數千一時都散，其嚴忌若此。故其在衆，屏氣寂然，性不受施，不妄干物。有僧<span class="zhuanming">道恢</span>，爲人兇險，遥見走避。人曰：「卿從來不畏一人，何故畏<span class="zhuanming">詵律師</span>耶？」答曰：「此佛法中王，那得不畏！」人曰：「以<span class="zhuanming">恢公</span>膂力，可不敵律師百人耶？」答曰：「縱敵千人，遥見百脉已沉，四肢不舉，何敵之有乎！」</span> </p><p> <span>後以人請戒禁，行將諠擾，乃辭入<span class="zhuanming">龍居山寺</span>，幽栖深阻，軌迹不通，延出辭疾。意欲登<span class="zhuanming">劍閣</span>，廓清井絡。與<span class="zhuanming">詵</span>書，令歸國化，便略答云：「辱使至止，并以誠言，披閲循環，一言三復，文清渌水，理破秋毫。貧道戒行多闕，化術無方，宅身荒谷四十餘載，狎魚鳥，以樵歌，習禪那，思般若。以此卒歲，分填溝壑，不謂耆年有幸，運屬休明。伏惟相王<a class="zhuhao" href="#6026" id="6019">〔三〕</a>殿下，德隆三古，道振百王公，攘臂而歸舊里，衣錦而旋本邑，百姓有再生之期，萬物起息肩之望。搢紳君子，捧玉帛而來儀；慷慨丈夫，委干戈而伏道。昔<span class="zhuanming">長卿</span>返<span class="zhuanming">蜀</span>，徒擅清文；<span class="zhuanming">鄧艾</span>前來，未能偃武。公<span class="zhuanming">華陽</span>甲族，井絡名家，捧日登朝，懷金問道。<span class="zhuanming">劍南</span>長幼，並俟來蘇<a class="zhuhao" href="#6027" id="6020">〔四〕</a>，豈藉微風，自然草靡。當勸諸首領越境參迎。」<span class="zhuanming">秀</span><a class="zhuhao" href="#6028" id="6021">〔五〕</a>得書示軍衆，先作禮曰：「人物争歸，律師之力也。」</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00850','1377237',this);" style="cursor:pointer;"> <span class="song">P850</span></i> <span>以<span class="zhuanming">武德</span>元年十月一日平<a class="zhuhao" href="#6029" id="6022">〔六〕</a>居而逝，年八十矣<a class="zhuhao" href="#6030" id="6023">〔七〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6017" id="6024">〔一〕</a>智：原作「惠」，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同。<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">頻伽藏</span>作「慧」。諸本傳文皆作「智」，據以校改。　<a class="zhuhao" href="#6018" id="6025">〔二〕</a>惠：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#6019" id="6026">〔三〕</a>相王：諸本同。案：<span class="zhuanming">隋朝</span>無<span class="zhuanming">相王</span>，<span class="zhuanming">蜀王</span><span class="zhuanming">楊秀</span>初封<span class="zhuanming">越王</span>。　<a class="zhuhao" href="#6020" id="6027">〔四〕</a>蘇：原作「穌」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6021" id="6028">〔五〕</a>秀：原作「攜」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6022" id="6029">〔六〕</a>平：原作「卒」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6023" id="6030">〔七〕</a>本篇<span class="shuming">智詵傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p><p> <span>道禪：下時扇反。　瑗：音院。　鏘：七羊反。　詵：所巾反。　乞匄：下音蓋。　隙：丘逆反，閑。　胥悦：上息徐反，安也。　簉：初瘦反，充也。　譎詭：上音决，下過委反。譎詭，詐也。　聲颺：下音羊，飛颺也。　宗轄：下遐葛反。　流霔：音注。　原隰：上音元，下音習。高曰原，濕曰隰。　綏緝：上音雖，下七入反，同前。　溘然：上苦合反，奄也。　諺云：上魚箭反，同前。　馬衮：下古本反。　疽蠹：二字正作蛆蠹。上七徐反，下丁故反。　盪滌：蕩敵二音，洗也。　凝澱：上魚陵反，凝，結也。下音殿，滓也。　稠人：上直流反，多也，衆也。　帚：之九反，掃帚也。　擺撥：上比買反，下必末反。　搜擢：上搜字，或作捜，下音濁，拔也。　郊坰：下俱螢反，郊野也。　<i class="pageTag" onclick="viewPic('ZSK00709-002-L00851','1377237',this);" style="cursor:pointer;"> <span class="song">P851</span></i>麋鹿：上音眉，小鹿也。　汾水：上符分反。　葵：具惟反，菜名。　欻然：上許勿反，卒起貌。　韜：音叨，韜，藏也。　麈尾：上音主，鹿之類，尾可爲拂。　組轡：二字音祖秘。組，馬𨏃也，轡，馬銜也，今取制馭之理。　彖：土亂反。　笮器：上側乍反，正作榨，𡑅酒具。　罟網：上音古，魚網也。　馭㝢：上音御，下宇字。　淮淝：上音懷，下房非反，亦作<span class="zhuanming">肥</span>，水名。　胥下：上息徐反。　允愜：下苦怙反，心伏也。　踵道：上之勇反，正作踵繼也。　稊莠：題酉二音，二草名，似稻。　薉：音穢，薉，蕪也。　葺治：上七入反，修也。下待<a class="zhuhao" href="#6034" id="6031">〔一〕</a>﹑值二音。　峙：直里反，立也。　巘：語偃反。　儕侣：上助皆反，朋儕也。　挫拉：上則卧反，下郎合反。挫拉，摧折也。　憉悙：上步庚反，下許庚反。憉悙，自大之息也。　迺：乃字。　兢肅：上居陵反。兢肅，謹慎貌。　銓品：上七全反。　重沓：下唐合反。　嘉肴：下户交反。嘉肴，美食也。　䰻獵：上漁字。　墓誌：下音志，誌，記也。　嵸：音總。　江皋：下音高。　萃：才遂反。　敞：昌兩反。　䖝豸：上正作蟲，直弓反。下直尒反。有足曰蟲，無足曰豸。　盥手：上音貫，亦作<a class="zhuhao" href="#6035" id="6032">〔二〕</a>。　腕：烏貫反，手腕也。　肘：知柳反，臂節骨。　返咽：下於見反，吞也。　僅：渠鎮反，纔也。　涣然：上音唤。　十臘：下郎答反，年臘。　懲：音澄，誡也。　弭：免尒反，息也。　炎燠：上于廉反，下於六反。炎燠，暑熱也。　勣：子曆反，功勣<i class="pageTag" onclick="viewPic('ZSK00709-002-L00852','1377237',this);" style="cursor:pointer;"> <span class="song">P852</span></i>也。　駭：胡買反，驚也。　軌躅：上俱水反，下直欲反，車跡也。　驎鳳：上音隣，正作麟，仁獸也。　搔索：上蘇刀反。　斌：彼巾反。　姜：音薑。　梓潼：子同二音，縣名也。　倒仆：下蒲北反。　剛謇：下居展反，正作蹇。剛謇，不順也。　溉灌：上古愛反，下音貫，澆沃也。　拾掇：下丁劣反。　遺之：上去聲，遺，贈也。後文「將遺」，亦去聲。　㱇然：上音色，小怖也。　老嫗：下紆句反。　懅：巨魚反，心急貌，正作勮，其預反，懼也。　悛正：上七全反，改也。　盈長：下音丈，剩也。　匙：是支反。　炫：音縣。　筯：直慮反。　溝壑：下呼各反。　攘臂：上而羊反，揎神<a class="zhuhao" href="#6036" id="6033">〔三〕</a>出臂。　搢紳：上音進，笏也；下音申，帶也。搢紳：以笏插帶也。　慷慨：上苦朗反，下苦愛反。慷慨，竭誠也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6031" id="6034">〔一〕</a>待：疑爲「侍」字之誤。　<a class="zhuhao" href="#6032" id="6035">〔二〕</a>作：下有缺字。　<a class="zhuhao" href="#6033" id="6036">〔三〕</a>神：疑爲「袖」字之誤。</span> </p></div></div></div>			<br><br><center><a href="entry://1377236">上一葉</a>　<a href="entry://1377239">下一葉</a></>		
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1377239
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119904" key="1119904"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐京師弘福寺釋智首傳一 </p></div><div id="FCdiv1119905" key="1119905"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00853','1377239',this);" style="cursor:pointer;"> <span class="song">P853</span></i><p class="font18" id="ZSK00709-001-BT0000643"><b>唐京師弘福寺釋智首傳一</b></p><p> <span><span class="zhuanming">釋智首</span>，姓<span class="zhuanming">皇甫氏</span>，其源即<span class="zhuanming">安定</span><span class="zhuanming">玄晏先生</span>之後也。家世丘園，索居物表，隨官流寓，徙宅<span class="zhuanming">漳</span>濱。而幼抱貞亮，夙標雄傑，髫年離俗，馳譽鄉邦。初投<span class="zhuanming">相州</span><span class="zhuanming">雲門寺</span><span class="zhuanming">智旻</span>而出家焉，<span class="zhuanming">旻</span>亦禪府龍驤，心學翹望，即<span class="zhuanming">稠公</span>之神足也。以<a class="zhuhao" href="#6054" id="6037">〔一〕</a><span class="zhuanming">首</span>歲居學稚，且略禁科，權示五門，擁其三業。而神慧所指，不慕下流，覽屬<span class="shuming">遺教</span>，戒爲師本，定慧衆善，自此而繁，義理相符，敢違先誥？所以每值律徒，潛<a class="zhuhao" href="#6055" id="6038">〔二〕</a>聲諮問，隨聞弘範，如説修行，由是五衆分鑣，莫不就而請謁。</span> </p><p> <span>俄而母氏辭俗，復入道門，名爲<span class="zhuanming">法施</span>，住於官寺，深修八敬，遵重五儀，志欲預有制門，誓願奉而承則。然尼<a class="zhuhao" href="#6056" id="6039">〔三〕</a>衆在道，染附情深，戒約是投，率多輕毁。而<span class="zhuanming">施</span>割愛從道，履正栖心，威伏尼流，聲高<span class="zhuanming">魏土</span>，自玄化東被，未有斯蹤。以<span class="zhuanming">首</span>膝下相親，素鍾華望，<span class="zhuanming">施</span>欲早服道<i class="pageTag" onclick="viewPic('ZSK00709-002-L00854','1377239',this);" style="cursor:pointer;"> <span class="song">P854</span></i>味，濡沫戒宗，乃啓<span class="zhuanming">旻</span>授其具足，而未之許也。便内惟正檢，外訊儕章，恭附遵修，緝諧倫伍。<span class="zhuanming">旻</span>察其儀軌，默<a class="zhuhao" href="#6057" id="6040">〔四〕</a>而識之，知其風骨堅深，乃許其受戒。<span class="zhuanming">首</span>以緣成之法，事假明賢，恐薄墜行門，便有淪道器，乃周訪<span class="zhuanming">鄭</span>﹑<span class="zhuanming">衛</span>盛德勝人，不累年期，必邀登訃<a class="zhuhao" href="#6058" id="6041">〔五〕</a>，時過三載，方遂素懷。二十有二，方禀大戒，雖從師授，而得否<a class="zhuhao" href="#6059" id="6042">〔六〕</a>未知，乃於古佛塔前請祈顯證，蒙降佛摩頂，身心安泰，方知感戒有實。自尒旦夕諮訪，挺出恒標，雖教所未聞，而行儀先備。及尋律部，多會其文，明若夙知，更陶神府，其有事義乖滯者，皆汱澮相融，冥逾合契。</span> </p><p> <span>後聽<span class="zhuanming">道洪</span>律席，同侣七百，鋒穎如林，至於尋文比義，自言迥拔，及玄思厲勇，通冠群宗，剛正嚴明，風飆遺緒者，莫尚於<span class="zhuanming">首</span>矣。故未至立年，頻開律府，懿德敏行，咸共器之。<span class="zhuanming">靈裕法師</span>道震雄伯，範超倫等，親管緇屬，預在下筵。時共美之，重增榮觀。</span> </p><p> <span>會<span class="zhuanming">隋高</span>造寺，遠召禪宗，將欲廣振律詮，流暉帝壤，若不附定通戒，行學無歸，遂隨師入<span class="zhuanming">關</span>，止于<span class="zhuanming">禪定</span>，解既<a class="zhuhao" href="#6060" id="6043">〔七〕</a>冥通，聲光<span class="zhuanming">三輔</span>。初達天邑，具覽篇章，便更博觀新<a class="zhuhao" href="#6061" id="6044">〔八〕</a>解，開<a class="zhuhao" href="#6062" id="6045">〔九〕</a>以前聞。有識悟其玄規，更開講肆，既副本願，登即然之。每日處衆敷弘，餘時卻歸<a class="zhuhao" href="#6063" id="6046">〔一○〕</a>尋閲。於是三藏衆經，四年考定，其有詞旨與律相關者，並對疏條，會其前失。自律部東闡，六百許年，傳度歸戒，多迷體相。五部混而未分，二見紛其交雜，海内受戒，並誦<span class="shuming">法正</span>之文，至於行護，隨相多委，師資相襲，緩急任其取捨，輕重互而裁斷。<span class="zhuanming">首</span>乃銜慨披括，往往發蒙，商略<i class="pageTag" onclick="viewPic('ZSK00709-002-L00855','1377239',this);" style="cursor:pointer;"> <span class="song">P855</span></i>古今，具陳人世，著<span class="shuming">五部區分鈔</span>二十一卷，所謂高墉崇映，天網遐張，再敞殊文，統疏異術。群律見翻四百餘卷，因循講解，由來一亂，今並括其同異，定其廢立。本疏<span class="zhuanming">雲師</span>所撰，今纘兩倍過之，故得諸部方駕於<span class="zhuanming">唐</span>衢，七衆同<a class="zhuhao" href="#6064" id="6047">〔一一〕</a>睇於<span class="zhuanming">貞觀</span>者，<span class="zhuanming">首</span>之力矣。</span> </p><p> <span>但<span class="zhuanming">關中</span>專尚，素奉<span class="shuming">僧祇</span>，<span class="zhuanming">洪遵律師</span>創開<span class="shuming">四分</span>，而兼經通誨，道俗奔隨，至於傳文律儀，蓋蔑如也。<span class="zhuanming">首</span>乃播此幽求，便即對開兩設，沉文伏義，亘通古而未弘，碩難巨疑，抑衆師之不解，皆標宗控會，釋然大觀。是由理思淹融，故能統詳决矣。使夫持律之賓日填堂宇，<span class="zhuanming">遵</span>亦親於法座命衆師之，相成之道不忘，弘讚之功靡替。遂得知歸<span class="zhuanming">秦土</span>，莫不宗猷法鏡。始於<span class="zhuanming">隋文</span>末紀，終於大漸之前，三十餘載，獨步京輦，無敢抗衡，敷演所被，成匠非一。所以見迹行徒知名<span class="zhuanming">唐</span>世者，皆是<span class="zhuanming">首</span>之汲引，寔由匡弼之功。而復每升法宇，規誡學徒，微涉濫非者爲停講座，或有墮學者皆召而誨諭，聞者垂泣，無不懲革。</span> </p><p> <span><span class="zhuanming">大業</span>之始，又追住<span class="zhuanming">大禪定道場</span>，今所謂<span class="zhuanming">大揔持寺</span>是也，供事轉厚，弥所遺削。顧以道穆帝里，化移<span class="zhuanming">關表</span>，舊土凋喪，流神靡依，乃抽撤什物百有餘段，於<span class="zhuanming">相州</span><span class="zhuanming">雲門</span>故墟，今名<span class="zhuanming">光嚴山寺</span>，於出家﹑受戒二所雙建兩塔，鎣以珠寶，飾以丹青，爲列代之儀表，亦行學之資據，各銘景行，樹于塔右。</span> </p><p> <span><span class="zhuanming">貞觀</span>元年，有<span class="zhuanming">天竺</span>三藏大賷<span class="zhuanming">梵</span>本，擬譯<span class="zhuanming">唐</span>文，乃詔所司搜揚英達，僉議所及，遂處翻傳，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00856','1377239',this);" style="cursor:pointer;"> <span class="song">P856</span></i>其有義涉律宗，皆諮而取正。至于八年，上以聖善早喪，遠感難陳，雖化滿天下，而罔極之情未展，奉爲<span class="zhuanming">太穆皇后</span>於宫城之西造<span class="zhuanming">弘福寺</span>，廣延德望，咸萃其中。恐僥倖時譽，妄登位席，以<span class="zhuanming">首</span>道素嚴正，不濫邀延，百辟上聞，召爲<span class="zhuanming">弘福</span>上座，即揔綱任，採擢僧倫。其有預在徵迎，莫不諮而趣舍，使夫衆侣雲會，等臭如蘭，不肅成規，流芳不絶。</span> </p><p> <span>自爰初開<a class="zhuhao" href="#6065" id="6048">〔一二〕</a>講，誓窮百遍，必得果心，夕死可矣。始於<span class="zhuanming">漳</span>表，終至<span class="zhuanming">渭</span>濱，隨方陶誘，恰窮本願。慶本所念，未幾而終，詳諸物議，可爲知命。以<span class="zhuanming">貞觀</span>九年四月二十二日宿疾<a class="zhuhao" href="#6066" id="6049">〔一三〕</a>再加，卒于所住，春秋六十有九。皇上哀悼，下勑令百司供給，喪事所須，務令周備。自<span class="zhuanming">隋</span>至<span class="zhuanming">唐</span>，僧無國葬，創開模楷，時共重之。僕射<span class="zhuanming">房玄齡</span>﹑詹事<span class="zhuanming">杜正倫</span>并諸公卿，並親盡哀訴，崇戒範也。至二十九日裝辦方具，時惟炎夏，而屍不腐臰，衆共嗟之，斯持戒力也。諸寺門學競引素幢，充諸街衖<a class="zhuhao" href="#6067" id="6050">〔一四〕</a>。官給地十畝於京城西郊之<span class="zhuanming">龍首原</span>，縣夫三百築土墳之，種松<a class="zhuhao" href="#6068" id="6051">〔一五〕</a>千株，于今茂矣。慕義門學共立高碑，勒于<span class="zhuanming">弘福寺</span>門，<span class="zhuanming">許敬宗</span>爲文。</span> </p><p> <span>初，律師弘化，終始有聞，博見之舉<a class="zhuhao" href="#6069" id="6052">〔一六〕</a>，通古罕例。自講士交競，投習昔傳，讎勘群宗，多乖名實。非夫積因往世，故得情啓天垂，數百年來，收宗始定。兼勤於聽説，重於行事，隨務造儀，皆施箴艾。每於晦望説戒，先具法物，花香交餙，鎣發堂中。預在聽徒，合掌跪坐，一衆兢竦，終於前事，説欲陳浄，偏所誡期，每講出罪，濯諸沉累，故持律之士多往參焉。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00857','1377239',this);" style="cursor:pointer;"> <span class="song">P857</span></i>自終世後，此事便絶。余嘗處末座<a class="zhuhao" href="#6070" id="6053">〔一七〕</a>，向經十載，具觀盛化，不覺謂之生常初未之欽遇也。乃發憤<span class="zhuanming">關表</span>，具覿異徒，溢目者希。將還京輔，忽承即世，行相自崩，返望當時，有逾天岸。嗚呼！可悲之深矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6037" id="6054">〔一〕</a>以：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6038" id="6055">〔二〕</a>潛：原作「諧」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6039" id="6056">〔三〕</a>尼：原作「居」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6040" id="6057">〔四〕</a>默：原作「然」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6041" id="6058">〔五〕</a>訃：原作「計」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「訃」通「赴」，<span class="shuming">玉篇</span><span class="shuming">言部</span>曰：「訃，至也。」　<a class="zhuhao" href="#6042" id="6059">〔六〕</a>否：原作「不」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6043" id="6060">〔七〕</a>既：原作「脱」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6044" id="6061">〔八〕</a>新：原作「親」，<span class="zhuanming">興聖寺</span>本作「離」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6045" id="6062">〔九〕</a>開：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「潤」。　<a class="zhuhao" href="#6046" id="6063">〔一○〕</a>歸：原作「掃」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#6047" id="6064">〔一一〕</a>同：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「周」。　<a class="zhuhao" href="#6048" id="6065">〔一二〕</a>開：原作「問」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6049" id="6066">〔一三〕</a>疾：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「疹」。　<a class="zhuhao" href="#6050" id="6067">〔一四〕</a>衖：原作「術」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6051" id="6068">〔一五〕</a>松：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「柏」　<a class="zhuhao" href="#6052" id="6069">〔一六〕</a>舉：原作「譽」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>（用異體字「夅」）﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6053" id="6070">〔一七〕</a>座：原作「塵」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377237">上一葉</a>　<a href="entry://1377240">下一葉</a></>		
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1377240
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120020" key="1120020"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐京師普光寺釋慧璡傳二 </p></div><div id="FCdiv1120024" key="1120024"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000645"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00858','1377240',this);" style="cursor:pointer;"> <span class="song">P858</span></i>唐京師普光寺釋慧璡傳二<span class="font12 zhu">滿德　真懿　善智　敬道</span></b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#6078" id="6071">〔一〕</a>璡</span>，姓<span class="zhuanming">吴</span>，<span class="zhuanming">揚州</span><span class="zhuanming">江都</span>人也。母懷之時，即祛嗜欲，辛腥俗味，眇然不顧，識者以爲兒之所致，同<span class="zhuanming">身子</span>矣。及年七歲，心慕緇徒，道見沙門，尋而忘返。親欣其信仰也，遂放依<span class="zhuanming">榮法師</span>而出家焉。孝謹天然，罔由師訓，隨從奉敬，初無乖越。每從<span class="zhuanming">榮</span>遊履諸寺，無<a class="zhuhao" href="#6079" id="6072">〔二〕</a>敢出離，便於<span class="zhuanming">榮</span>所卧牀下，席地而伏，斯例非一。聽<span class="zhuanming">榮</span><span class="shuming">攝論</span>，大悟時倫，即而講説，嗟賞者衆，談吐清雅，妙會物情。<span class="zhuanming">仁壽</span><a class="zhuhao" href="#6080" id="6073">〔三〕</a>年中從<span class="zhuanming">榮</span>被召，入於<span class="zhuanming">禪定</span>。及具戒後，專精律儀，聽<span class="zhuanming">遵律<a class="zhuhao" href="#6081" id="6074">〔四〕</a>師</span>講凡二十遍，又聽<span class="zhuanming">首律師</span>，數亦相及。謙弱成治，豎論不言，講揚<span class="shuming">攝論</span>，方敷律相，時以其寄大乘而弘行範也。</span> </p><p> <span><span class="zhuanming">大業</span>末曆，郊壘多虞，<span class="zhuanming">禪定</span>一衆，雅推<span class="zhuanming">璡</span>善能御敵，乃揔集諸處人畜，普在<span class="zhuanming">昆池</span>一莊，多設戰樓，用以防擬，<span class="zhuanming">璡</span>獨號令，莫敢當鋒。時<span class="zhuanming">司竹</span>群賊鼓行郊野，所至摧殄，無抗拒者，兵臨莊次，意在<a class="zhuhao" href="#6082" id="6075">〔五〕</a>誅蕩。<span class="zhuanming">璡</span>登樓一望，但見張旗十里，乃收束弓刀，反縛奴僕，大設餚饌<a class="zhuhao" href="#6083" id="6076">〔六〕</a>，廣開倉廪，身先入陣，勞問軍主，引至莊中，命令就坐。既見盛設，相與開顔，各執<span class="zhuanming">璡</span>手，健道人也，飽噉而旋，唯取牛十頭擬勞軍士。牽至中道，<span class="zhuanming">璡</span>後從乞，以銜前顧，皆用還之。所以<i class="pageTag" onclick="viewPic('ZSK00709-002-L00859','1377240',this);" style="cursor:pointer;"> <span class="song">P859</span></i><span class="zhuanming">義寧</span>之初通莊並潰，惟有<span class="zhuanming">禪定</span>如舊無損，即深明機要，善達開遮，一人而已。</span> </p><p> <span>加又偏工巧性，無施不可，或莊嚴彩<a class="zhuhao" href="#6084" id="6077">〔七〕</a>飾，或丹青輪奂，或裁縫服翫，或驅策人物，衆兼四百，通用推賢。至於誦説戒經，清音流靡，由來怠墮者聞<span class="zhuanming">璡</span>説戒，皆來坐聽，竦耳峻坐，畏其聲止。<span class="zhuanming">貞觀</span>之初任<span class="zhuanming">雲花寺</span>上座，常弘<span class="shuming">攝論</span>，化開律部。晚又下令徵入<span class="zhuanming">普光</span>，綱理僧倫，大小清穆。以八年冬終於此寺，春秋五十餘矣。</span> </p><p> <span>時又有沙門<span class="zhuanming">滿德</span>﹑<span class="zhuanming">善智</span>﹑<span class="zhuanming">真懿</span>﹑<span class="zhuanming">敬道</span>者，同<span class="zhuanming">璡</span>所學，慕義朋從。<span class="zhuanming">德</span>慧悟天開，談説弘暢。<span class="zhuanming">智</span>博解深奥，情欣護法。<span class="zhuanming">懿</span>導説有功，化行多阻。<span class="zhuanming">道</span>抱素自資，性存經史。多從物故，<span class="zhuanming">懿</span>獨存焉，揚敷京輦。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6071" id="6078">〔一〕</a>慧：原作「惠」，據卷首目録及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6072" id="6079">〔二〕</a>無：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「一無」。　<a class="zhuhao" href="#6073" id="6080">〔三〕</a>仁壽：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「於仁壽」。　<a class="zhuhao" href="#6074" id="6081">〔四〕</a>律：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6075" id="6082">〔五〕</a>在：原作「存」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6076" id="6083">〔六〕</a>饌：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「饍」。　<a class="zhuhao" href="#6077" id="6084">〔七〕</a>彩：原作「綵」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377239">上一葉</a>　<a href="entry://1377241">下一葉</a></>		
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1377241
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120012" key="1120012"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐相州日光寺釋法礪傳三 </p></div><div id="FCdiv1120033" key="1120033"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000647"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00860','1377241',this);" style="cursor:pointer;"> <span class="song">P860</span></i>唐相州日光寺釋法礪傳三</b></p><p> <span><span class="zhuanming">釋法礪</span>，俗姓<span class="zhuanming">李氏</span>，<span class="zhuanming">趙</span>人也，因官<a class="zhuhao" href="#6091" id="6085">〔一〕</a>遂家于<span class="zhuanming">相</span>焉。生而牙齒全具，迄于終老，中無齔毁，堅白逾常。登年學位，便欣大法。初歸<span class="zhuanming">靈裕<a class="zhuhao" href="#6092" id="6086">〔二〕</a>法師</span>，即度爲弟子，風素翔郁，威容都雅，言議博達，欣尚玄奥。受具已後，敦慎戒科。從<span class="zhuanming">静洪律師</span>諮學<span class="shuming">四分</span>，指撝刑網<a class="zhuhao" href="#6093" id="6087">〔三〕</a>，有歷年所，振績徽猷，譽騰時類。功業既著，更師異軌，又從<span class="zhuanming">恒州</span><span class="zhuanming">淵公</span>聽集大義，乃周兩載，統略枝葉，窮討根源，當即薄引所聞，開講律要，詞吐簡詣，攻難弥堅，故得隣幾獨絶，尤稱今古。末又往<span class="zhuanming">江南</span>遊覽<span class="shuming">十誦</span>，而咸<a class="zhuhao" href="#6094" id="6088">〔四〕</a>專師授，討擊未資，還返<span class="zhuanming">鄴中</span>，適緣開導。屬<span class="zhuanming">隋煬</span>道銷，岳瀆塵擾，聽徒擁戢，諮逮無因。</span> </p><p> <span><span class="zhuanming">唐</span>運初基，法門重闢。會<span class="zhuanming">臨漳</span>令<span class="zhuanming">裴師遠</span>夙承清訓，預展法筵，請<span class="zhuanming">礪</span>在縣，敷弘相續，綿積累載，開悟極多。四方懷道，宵興命駕，解契昇堂，行敦入室。<span class="zhuanming">礪</span>以初學舊習，委訪莫歸，若不流于文記，是則通心無路，乃開拓素業，更委異聞，旁訊經論，爲之本疏。時<span class="zhuanming">慧休法師</span>道聲遠被，見重世猷，讚擊神理，文義相接，故得符彩<a class="zhuhao" href="#6095" id="6089">〔五〕</a>相照，律觀高邈，<span class="zhuanming">休</span>有功焉。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>九年十月卒于故<span class="zhuanming">鄴</span><span class="zhuanming">日光</span>住寺，春秋六十有七。前後講律四十餘遍，製<span class="shuming">四分疏</span>十卷﹑<span class="shuming">羯磨疏</span>三卷，<span class="shuming">捨懺儀輕重叙</span>等，各施卷部，見重於時。時<span class="zhuanming">衛州</span><span class="zhuanming">道爍</span>，律學所宗<a class="zhuhao" href="#6096" id="6090">〔六〕</a>，業駕<i class="pageTag" onclick="viewPic('ZSK00709-002-L00861','1377241',this);" style="cursor:pointer;"> <span class="song">P861</span></i>於<span class="zhuanming">礪</span>，爲時所重矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6085" id="6091">〔一〕</a>官：<span class="shuming">高麗藏</span>作「宦」。　<a class="zhuhao" href="#6086" id="6092">〔二〕</a>裕：原作「祐」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6087" id="6093">〔三〕</a>網：原作「罔」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6088" id="6094">〔四〕</a>咸：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「盛」。　<a class="zhuhao" href="#6089" id="6095">〔五〕</a>彩：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「采」。　<a class="zhuhao" href="#6090" id="6096">〔六〕</a>宗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「崇」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377240">上一葉</a>　<a href="entry://1377242">下一葉</a></>		
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1377242
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120009" key="1120009"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐京師普光寺釋玄琬傳四 </p></div><div id="FCdiv1120030" key="1120030"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00861','1377242',this);" style="cursor:pointer;"> <span class="song">P861</span></i><p class="font18" id="ZSK00709-001-BT0000649"><b>唐京師普光寺釋玄琬傳四<span class="font12 zhu">僧伽</span></b></p><p> <span><span class="zhuanming">釋玄琬</span>，俗姓<span class="zhuanming">楊</span>，<span class="zhuanming">弘農</span><span class="zhuanming">華陰</span><a class="zhuhao" href="#6123" id="6097">〔一〕</a>人也，遠祖因徙，今居<span class="zhuanming">雍州</span>之<span class="zhuanming">新豐</span>焉。青衿悟道，履操沖明。志在學年，方遊法苑，事沙門<span class="zhuanming">曇延法師</span>。<span class="zhuanming">延</span><a class="zhuhao" href="#6124" id="6098">〔二〕</a>振領宏標，遺教法主，<span class="zhuanming">隋文</span>欽重，立寺處之，具見别傳。而<span class="zhuanming">琬</span>位居入室，恭恪據懷。及進具後，便隨<span class="zhuanming">洪遵律師</span>服膺<span class="shuming">四分</span>，冠冕遮性，鎔汰持犯。涉律<a class="zhuhao" href="#6125" id="6099">〔三〕</a>三載，便事敷演，使於後進樂推<a class="zhuhao" href="#6126" id="6100">〔四〕</a>，前英歎美。乃旋踵本師涅槃真體，捃掇新異，妙寫幽微。又欲欽佩唯<a class="zhuhao" href="#6127" id="6101">〔五〕</a>識，包舉理性，於<span class="zhuanming">曇遷禪師</span>禀學<span class="shuming">攝論</span>，并尋閲衆鋒，窮其心計。<span class="shuming">法華</span>﹑<span class="shuming">大集</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">地論</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>等，並資承茂實，研覈新聞，環循弥討其際，搜會擢其玄理。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00862','1377242',this);" style="cursor:pointer;"> <span class="song">P862</span></i> <span>然顧福智相導，有若輪馳，慧業略剖<a class="zhuhao" href="#6128" id="6102">〔六〕</a>於終，標樹創開於始。永惟<span class="zhuanming">延師</span>存日，願造丈六<span class="zhuanming">釋迦</span>，經略未圓，奄便物故，誓志營復，尅遂先模，於<span class="zhuanming">仁壽</span>二年提洽有緣，便事鑪錘。寺乃京皋衝要，峙望歸心，故使至感冥通，控引咸遂。當時空色清朗，杲日流輝，上天雨花，狀如雲母，滿空飄灑，終墜像前。僚庶嘉其罕逢，法屬慶斯榮瑞。及開模之後，雅相逾圓，即爲<span class="zhuanming">關輔</span>棟梁。金像之大，有未過也，今在本寺。每於静夜清朝，飛流八音之響，而不測其來至。又造經四藏，備盡莊嚴，諸有繕寫，皆資本據。又以二月八日<span class="zhuanming">大聖</span>誕沐之晨，追惟舊緒，敬崇<a class="zhuhao" href="#6129" id="6103">〔七〕</a>浴具。每年此旦，建<a class="zhuhao" href="#6130" id="6104">〔八〕</a>講設齋，通召四衆，供含<a class="zhuhao" href="#6131" id="6105">〔九〕</a>悲敬，辦羅七物，普及僧儔。又常慨運距象﹑末，有虧歸禁，至於授受，遮難滋彰，乃鎣餙道場，尋諸懺法。每春於受戒之首，依二十五佛及千轉神咒潔齋行道，使彼毁禁之流澄源返浄，登壇納法，明白無疑，並傳嗣于今，住持不絶。從此而求，可謂護法菩薩也。而重法尊行，晨夕相仍。若值上德異人，必揖對欣振，諮承餘令，雖聞同昔習，而翹仰如新。斯後己謙光，罕有蹤矣。</span> </p><p> <span>逮<span class="zhuanming">貞觀</span>初年，以<span class="zhuanming">琬</span>戒素成治，朝野具瞻，有勑召爲皇太子及諸王等受菩薩戒，故儲宫以下師禮崇焉。有令造<span class="zhuanming">普光寺</span>，召而居之，供事豐華，廣沾會響。又别勑延入，爲皇后六宫并妃主等受戒椒掖，問德禁中。授納法財，日逾填委，而欽若自守，不顧有餘，䞋施所資，悉營功德。尋有别勑，於苑内<span class="zhuanming">德業寺</span>爲皇后寫現在藏經，當即下令於<span class="zhuanming">延興寺</span>更造藏經，並委其<i class="pageTag" onclick="viewPic('ZSK00709-002-L00863','1377242',this);" style="cursor:pointer;"> <span class="song">P863</span></i>監護。<span class="zhuanming">琬</span>以二宫所寄，惟各其誠，祗奉不難，義須弘選。自<span class="zhuanming">周季</span>滅法，<span class="zhuanming">隋朝</span>再興，傳度法本，但存卷袠，至於尋檢文理，取會多乖，乃結義學沙門讎勘正則，其有詞旨不通者並諮而取决。故得法寶無濫於疑僞，迷悟有分於本末，綱領貞<a class="zhuhao" href="#6132" id="6106">〔一○〕</a>明，自<span class="zhuanming">琬</span>始也。昔<span class="zhuanming">育王</span>再集於<span class="zhuanming">周</span>時，今<span class="zhuanming">琬</span>定宗於<span class="zhuanming">唐</span>世，彼此誠異，厥致齊焉。</span> </p><p> <span>然其匠訓於世，三藏含之，偏以苦節自修，德以律儀馳譽，言爲世範，緇素收歸。華夷諸國僧尼從受具戒者三千餘人，王公僚佐，爰及皂隸，從受歸戒者二十餘万。左僕射<span class="zhuanming">蕭瑀</span>兄弟，人倫藻鏡，久猒時煩，每諮<span class="shuming">法華</span>會三之旨，<span class="zhuanming">龍樹</span>明中之教，沉吟移景，奉佩而旋。右僕射<span class="zhuanming">杜如晦</span>臨終委命，召爲歷劫師資。大將軍<span class="zhuanming">薛万徹</span>昆季并及母氏，並欽崇戒約，蔬素形終。<span class="zhuanming">普光</span><span class="zhuanming">道岳法師</span>解洞幽關，辯開慧府，敬奉戒香，行菩薩道。而汲引忘疲，弘務終日，因之革勵恒<a class="zhuhao" href="#6133" id="6107">〔一一〕</a>習者計非恒准。故京輔士庶繼踵煙隨，禮供相尋，日盈厨庫。時有巫覡者云：「每至授戒説法，異類鬼神，諸方屯聚，如承受相。」自非至功冥被，孰能致乎？</span> </p><p> <span><span class="zhuanming">琬</span>以戒勸之至，物我同欽，義等風行，事符草偃，乃致書皇太子曰：「元正告始，景福惟新。伏惟殿下膺時納祐，𣫆無不宜。但<span class="zhuanming">琬</span>夙縈沉痾，不獲奉慶，蒙降逮問，無任荷戢，感顧恩隆，罔知攸厝。今略經中要務即可詳行者四條，留意尋檢，永綏寶祚。」初勸行慈，引<span class="shuming">涅槃</span><span class="zhuanming">梵</span>行之文，令起含養之心，存兼濟之救也。二減殺者，引儒禮無故不殺牛羊者，皆重其生，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00864','1377242',this);" style="cursor:pointer;"> <span class="song">P864</span></i>去其濫逸也。又云<a class="zhuhao" href="#6134" id="6108">〔一二〕</a>：「王者修其教不易其俗，齊其政不易其宜，見其生不忍其死，聞其聲不食其肉，此即上帝悼損害之失，樹止殺之漸也。故佛經有恕己之喻，誡之以<a class="zhuhao" href="#6135" id="6109">〔一三〕</a>殺打諸事也。<span class="zhuanming">琬</span>聞東宫常膳，日多烹宰，審如所承，誠有大損。殿下以一身之料遍擬群僚，及至斷命，所由莫不皆推殿下，所以長懷夕惕，望崇慈恕。自今以往，請少殺生，東宫内外咸減肉料，則曆長命久，仁育斯隆。三順氣者，如經不殺曰仁。仁主肝，肝者木也。春陽之時，万物盡生，宜育群品，用答<a class="zhuhao" href="#6136" id="6110">〔一四〕</a>冥造，如其有殺，是不順氣。殿下位處少陽，福居春月，行慈以和正氣，施惠以保天齡。請年别春季，斷肉停殺，慜彼含育，順此陽和。四奉齋者，如經年三月六齋<a class="zhuhao" href="#6137" id="6111">〔一五〕</a>，能潔六根，便資五福。伏願遵行，受持齋戒。何者？今享此重位，咸資往因，復能進德崇善，用成其美，則善知識者是大因緣。<span class="zhuanming">玄琬</span>道德疏微，曲蒙顧眄，謹率聞見，敢塵聽覽！」登即答曰：「辱師所示妙法四科，循覽周環，用深銘佩！法師早祛塵累，遊神物表，闡<span class="zhuanming">鷲嶺</span>之微言，探龍宫之秘藏，洞開靈府，凝照玄門，固以高步弥天，隣幾初地。遂能留情博施，開導蒙心，理實義周，詞華致遠，包括今古，網羅内外。訓誘之至，審諭之方，縱聖達立言，師傅弘道，亦未足髣髴要津，擬議<a class="zhuhao" href="#6138" id="6112">〔一六〕</a>高論。但行慈減殺，順氣奉齋，斯乃仁人之心，以成<span class="zhuanming">大慈</span>之行。謹當緘諸心府，奉以周旋，永藉勝因，用期<a class="zhuhao" href="#6139" id="6113">〔一七〕</a>冥祐。」餘文不載。其言令之行，化及此類。九年下詔斷殺，起於三月，盡於五月。<span class="zhuanming">琬</span>以仁育兼濟，乃上啓更延，帝<i class="pageTag" onclick="viewPic('ZSK00709-002-L00865','1377242',this);" style="cursor:pointer;"> <span class="song">P865</span></i>又特聽，盡于歲暮。</span> </p><p> <span><span class="zhuanming">貞觀</span>十年杪冬遘疾，知歸後世，又致啓東宫，累以大法。又上遺封，表於帝曰：「<span class="zhuanming">玄琬</span>聞真容晦迹，像教陵遲，無不假緇素以住持，設内外而爲護，遂得法雲再潤，慧日重輝，光恊万乘，紹隆千載。竊尋住持之理，義有多門，弘護之方，教乃非一。若不依佛取捨，仍恐賞罰乖宗，如其准教驗時，是則簡敬<a class="zhuhao" href="#6140" id="6114">〔一八〕</a>當理。伏以僧尼等不依戒律，致犯刑章，聞徹闕庭，塵黷聽覽，<span class="zhuanming">琬</span>等僧徒無任慚懼。但恐餘年昏朽，疾苦相仍，弱命不存，洪恩未答，遂於經中撰<span class="shuming">佛教後代國王賞罰三寶法</span>及<span class="shuming">安養蒼生論</span>并<span class="shuming">三德論</span>各一卷，伏願聖躬親降披覽。陛下廣開上書之路，冀納蒭蕘之言，謹獻秘要之經，請詳金口之教。但<span class="zhuanming">琬</span>忝當傳法，庶無匿教之𠎝，扶劣署封，以酬終後之事。不勝戀仰，謹奉經以聞。」又遺誡門人在於道檢，言極詳切，讀者垂淚。又云：「餘廕施諸衆生，餘骸依古焚棄，制服喪臨，一無預懷。」遂以臘月七日卒於<span class="zhuanming">延興寺</span>房，春秋七十有五。道俗失依，皇儲哀慟。天子下詔曰：「<span class="zhuanming">玄琬律師</span>戒行貞固，學業清通，方寄弘宣正法，利益群品，不幸没世，情深惻悼！賜物如别，齋殯所須，事由天府。」春宫﹑懿慼﹑卿相﹑重臣，並捨金貝，榮嘉賵贈，營助追福。暨于百日，特進<span class="zhuanming">蕭瑀</span>﹑太府<span class="zhuanming">蕭璟</span>﹑宗正<span class="zhuanming">李百<a class="zhuhao" href="#6141" id="6115">〔一九〕</a>藥</span>﹑詹事<span class="zhuanming">杜正倫</span>等，並親奉戒約，躬盡哀禮。後旋殯山寺，幢蓋相映，香花亂空，從者如雲，衆盈數万。前儐遠達于<span class="zhuanming">終南</span>，後塵猶繼于城闕，四十里間，皂素充道，皆云：「我師斯<i class="pageTag" onclick="viewPic('ZSK00709-002-L00866','1377242',this);" style="cursor:pointer;"> <span class="song">P866</span></i>亡，戒業誰保？」故爲時宗如此也。弟子等五百餘人奉遵遺旨。尒時雲高風静，木<a class="zhuhao" href="#6142" id="6116">〔二○〕</a>浄油香，七衆弥山，一心悲結。乃命下火，依法闍維，薪盡灰飛，廓然歸本，仍於焚所建佛塔一區，用津靈識，儀像存<a class="zhuhao" href="#6143" id="6117">〔二一〕</a>焉。東宫洗馬<span class="zhuanming">蘭陵</span><span class="zhuanming">蕭鈞</span>製銘，宗正卿<span class="zhuanming">李百藥</span>製碑，立于塔所，時爲冠絶。</span> </p><p> <span>初，<span class="zhuanming">琬</span>自始及終，意存弘濟，生善福智，無不綴心。<span class="zhuanming">武德</span>之初，時經剥喪，粒食湧貴，客僧無託，乃自竭餘力，行化魁豪，隨得貨賄，並充供給。日到寺厨，親問豐約，故主客同慶焉。又，像季澆漓<a class="zhuhao" href="#6144" id="6118">〔二二〕</a>，多輕戒律，乃以身軌物，引諸法屬。親執經文，依時附聽，乃經十遍，遠嗣先塵。<span class="zhuanming">智首律師</span>，德光榮問<a class="zhuhao" href="#6145" id="6119">〔二三〕</a>於帝京者，寔資成讚，能扇芳風，自見令達，罕能推挹如此人矣。故使<span class="zhuanming">唐</span>運搜舉，歲拔賢良，多是律宗，實由<span class="zhuanming">琬</span>之篤課也。而容範端肅，聲氣朗峻，預瞻敬者莫不懔然，故<a class="zhuhao" href="#6146" id="6120">〔二四〕</a>圖像厥相，猶令人畏者<a class="zhuhao" href="#6147" id="6121">〔二五〕</a>。</span> </p><p> <span>弟子<span class="zhuanming">僧伽</span>，俗姓<span class="zhuanming">元氏</span>，清悟寡嗜欲，常隨<span class="zhuanming">琬</span>導物。而立志貞正，機<a class="zhuhao" href="#6148" id="6122">〔二六〕</a>諫變適，不犯顔色，以味静爲宗。又不希人世，依閑業道，是所謀焉。臨終清嗽斂容，明誨而卒。豈非師資謙德，能世其塵？而恨其早卒，清規未遠。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6097" id="6123">〔一〕</a>陰：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「州」。　<a class="zhuhao" href="#6098" id="6124">〔二〕</a>延：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6099" id="6125">〔三〕</a>律：原作「津」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6100" id="6126">〔四〕</a>推：原作「擁」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6101" id="6127">〔五〕</a><i class="pageTag" onclick="viewPic('ZSK00709-002-L00867','1377242',this);" style="cursor:pointer;"> <span class="song">P867</span></i>唯：原作「惟」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6102" id="6128">〔六〕</a>剖：原作「割」，<span class="zhuanming">興聖寺</span>本作「部」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6103" id="6129">〔七〕</a>崇：原作「宗」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6104" id="6130">〔八〕</a>建：原作「開」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6105" id="6131">〔九〕</a>含：原作「舍」，<span class="zhuanming">興聖寺</span>本作「合」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6106" id="6132">〔一○〕</a>貞：原作「卓」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6107" id="6133">〔一一〕</a>恒：<span class="shuming">高麗藏</span>作「修」。　<a class="zhuhao" href="#6108" id="6134">〔一二〕</a>云：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「言」。　<a class="zhuhao" href="#6109" id="6135">〔一三〕</a>以：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6110" id="6136">〔一四〕</a>答：原作「啓」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6111" id="6137">〔一五〕</a>齋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6112" id="6138">〔一六〕</a>議：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「儀」。　<a class="zhuhao" href="#6113" id="6139">〔一七〕</a>期：原作「斯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6114" id="6140">〔一八〕</a>敬：原作「徑」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6115" id="6141">〔一九〕</a>百：原作「伯」，據本傳下文及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6116" id="6142">〔二○〕</a>木：<span class="shuming">高麗藏</span>作「水」。　<a class="zhuhao" href="#6117" id="6143">〔二一〕</a>存：原作「在」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6118" id="6144">〔二二〕</a>漓：原作「雜」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6119" id="6145">〔二三〕</a>問：原作「聞」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6120" id="6146">〔二四〕</a>故：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6121" id="6147">〔二五〕</a>者：原作「有」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6122" id="6148">〔二六〕</a>機：原作「譏」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377241">上一葉</a>　<a href="entry://1377243">下一葉</a></>		
</>
1377243
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119991" key="1119991"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐蒲州仁壽寺釋慧蕭傳五 </p></div><div id="FCdiv1119992" key="1119992"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00867','1377243',this);" style="cursor:pointer;"> <span class="song">P867</span></i><p class="font18" id="ZSK00709-001-BT0000651"><b>唐蒲州仁壽寺釋慧蕭傳五</b></p><p> <span><span class="zhuanming">釋慧蕭</span>，俗姓<span class="zhuanming">劉</span>，本<span class="zhuanming">彭城</span>人，世家徙于<span class="zhuanming">許州</span>之<span class="zhuanming">長葛</span>，故又爲縣人焉。奕葉以衣纓稱士大<i class="pageTag" onclick="viewPic('ZSK00709-002-L00868','1377243',this);" style="cursor:pointer;"> <span class="song">P868</span></i>夫。十八爲書生，聰悟敏達，善説<span class="shuming">詩</span>﹑<span class="shuming">禮</span>。州郡以明經舉之，非其所好，遂入<span class="zhuanming">嵩高山</span>求師出家，雖<a class="zhuhao" href="#6153" id="6149">〔一〕</a>强識前聞，而以戒行見稱。耆舊明達相謂曰：「若人如此，必今代之<span class="zhuanming">優波離</span>也。」<span class="zhuanming">開皇</span>初遊學<span class="zhuanming">鄴城</span>，博綜經律，乃貫練衆部，偏宗<span class="shuming">四分</span>。聞<span class="zhuanming">泰山</span><span class="zhuanming">靈巖寺</span>，幽栖潔行之宅也，乃往從焉。後以和上年衰，復還中嶽。于時<span class="zhuanming">隋祖</span>創業，四海爲家，故得縱任往還，無所拘礙。</span> </p><p> <span>時<span class="zhuanming">龍門</span>沙門<span class="zhuanming">明朗</span>，<span class="zhuanming">河東</span>持律之最，承<span class="zhuanming">蕭</span>道聲籍甚，不遠從之。<span class="zhuanming">朗</span>雖年齒隆<span class="zhuanming">蕭</span>，而卑身禮事，並深相悦服，道合欣然。淹留歲序，請歸<span class="zhuanming">河</span>曲，<span class="zhuanming">蕭</span>亦不滯物我，相與同行，住于<span class="zhuanming">龍門</span>之<a class="zhuhao" href="#6154" id="6150">〔二〕</a><span class="zhuanming">定林寺</span>。歷緣山水，居隨所好，尋訪同志，不憚危險。<span class="zhuanming">馬頭山</span>有<span class="zhuanming">僧善禪師</span>聚徒結業，從而習定。時還<span class="zhuanming">朗</span>寺，弘暢毗尼。<span class="zhuanming">仁壽</span>中頻向<span class="zhuanming">黄頰山</span>，依巖夏坐。有亡命者因事投焉，不忍遣之，留匿經久。後以事發，引<span class="zhuanming">蕭</span>爲侣，所在督課，追徵赴獄。會<span class="zhuanming">朗</span>﹑<span class="zhuanming">善</span>俱亡，又兼匿罪，便震錫徂南。路經<span class="zhuanming">蒲坂</span>，時沙門<span class="zhuanming">道積</span>﹑<span class="zhuanming">神素</span>﹑<span class="zhuanming">道傑</span>等，<span class="zhuanming">晉川</span>英彦，素與周旋，留連累載。屬<span class="zhuanming">隋煬</span>嗣曆，法令滋彰，藏匿嚴科，殊爲峻刻。<span class="zhuanming">蕭</span>以許身爲道，隨務東西，名貫久除，栖遁幽阻，自<span class="zhuanming">中條</span>﹑<span class="zhuanming">王屋</span>，巨壑深林，無險不登，若遊庭户。逮中原版蕩，妖氣一亂，<span class="zhuanming">河東郡</span>丞<span class="zhuanming">丁榮</span>敬服德音，招住<span class="zhuanming">仁壽</span>，長弘律藏，學者肩隨。<span class="zhuanming">義寧</span>中被擁西城，不虧講業。及後<a class="zhuhao" href="#6155" id="6151">〔三〕</a>安静，弥崇法會，<span class="zhuanming">蒲</span>﹑<span class="zhuanming">陜</span>﹑<span class="zhuanming">晉</span>﹑<span class="zhuanming">絳</span>，五衆師焉。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十四年終于<span class="zhuanming">仁壽</span>，春秋七十有三。自<span class="zhuanming">蕭</span>服心戒業，演導爲宗，友接朋勝，時無與<i class="pageTag" onclick="viewPic('ZSK00709-002-L00869','1377243',this);" style="cursor:pointer;"> <span class="song">P869</span></i>貳。每念<span class="zhuanming">朗</span>﹑<span class="zhuanming">善</span>遊好，不覺涕之無從，不能裁止，便登眺而慟。斯重交慕善，爲如此也<a class="zhuhao" href="#6156" id="6152">〔四〕</a>。曾講<span class="shuming">涅槃</span>，僅十許遍，猶恨大乘無功，遂翫讀<span class="shuming">華嚴</span>，於數年間口不輟音，文不釋手。有請<span class="zhuanming">蕭</span>爲方廣講主，乃止之曰：「吾尚未解經意，安可講乎？」時以爲貞而且諒，又懼悮諸後學云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6149" id="6153">〔一〕</a>雖：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6150" id="6154">〔二〕</a>之：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6151" id="6155">〔三〕</a>後：原作「得」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6152" id="6156">〔四〕</a>也：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377242">上一葉</a>　<a href="entry://1377244">下一葉</a></>		
</>
1377244
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119977" key="1119977"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐京師普光寺釋慧滿傳六 </p></div><div id="FCdiv1119978" key="1119978"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00869','1377244',this);" style="cursor:pointer;"> <span class="song">P869</span></i><p class="font18" id="ZSK00709-001-BT0000653"><b>唐京師普光寺釋慧滿傳六</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#6170" id="6157">〔一〕</a>滿</span>，姓<span class="zhuanming">梁氏</span>，<span class="zhuanming">雍州</span><span class="zhuanming">長安</span>人也。父<span class="zhuanming">粲</span>，歷仕<span class="zhuanming">隋</span>﹑<span class="zhuanming">唐</span>，爲<span class="zhuanming">海</span>﹑<span class="zhuanming">疊</span>諸州刺史。<span class="zhuanming">滿</span>生年素潔，履正標宗，慈濟含育，殆非修學。世俗餚饍，見便寒悚，僧儀道具，覩即欣仰。年甫七歲，即樂出家，二親素奉佛宗，不違其志，父臨<span class="zhuanming">海州</span>，有勑聽度，便蒙剃髮。隨父還京，住<span class="zhuanming">大興善</span>，爲<span class="zhuanming">仙法師</span>弟子。<span class="zhuanming">仙</span>名望京邑，識悟有從，既道俗洽聞，故父親付囑。後攜住<span class="zhuanming">仁壽宫</span>之<span class="zhuanming">三善寺</span>。及<span class="zhuanming">大業</span>之始，又住<span class="zhuanming">大禪定</span>焉，進戒奉業於<span class="zhuanming">智首律師</span>，明慎威儀，學門推揖。思擇理味，以達曙爲恒。而勤於政事，樂行勸勉，每值立界施，則唱白科舉，身先衆侣，諮考疑議。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00870','1377244',this);" style="cursor:pointer;"> <span class="song">P870</span></i>至於受戒緣集，難遮多少，教授獨斷，成不眇然，<span class="zhuanming">滿</span>乃預令識相，提撕抵掌，致有臨機忘逸，往往徵正。時共重其詳審，敬其成進也。遊講四方，不拘世累。<span class="zhuanming">貞觀</span>三年，嘗<a class="zhuhao" href="#6171" id="6158">〔二〕</a>於<span class="zhuanming">鄜城</span><span class="zhuanming">魏兵曹</span>家别院講羯磨法，所居草室忽爲火燒，風燄俱盛，將延西及，<span class="zhuanming">滿</span>索水潠之，因即風迴火滅，得無燒爇。斯戒德之威，頗難登繼。至七年令造新寺，通選大德，以<span class="zhuanming">滿</span>行績<a class="zhuhao" href="#6172" id="6159">〔三〕</a>前聞，引之令住。其年奉勑令任<a class="zhuhao" href="#6173" id="6160">〔四〕</a><span class="zhuanming">弘濟寺</span>上座，專弘律訓，奬導僧徒，亟有成規，旁流他寺。</span> </p><p> <span>有<span class="zhuanming">集仙寺</span>尼素無慧解，妄有師習，鑄<span class="zhuanming">老子</span>﹑真人等像私自供養，并廣召黄巾處堂慶會<a class="zhuhao" href="#6174" id="6161">〔五〕</a>。<span class="zhuanming">滿</span>與諸僧同預齋集，既屬此事，公呵止之，連告大德，顯行擯罰。又追取道像入<span class="zhuanming">太原寺</span>，改成佛相，用誡餘習。昔<span class="zhuanming">周</span><span class="zhuanming">趙王</span>治<span class="zhuanming">蜀</span>，有道士造<span class="zhuanming">老君</span>像，而以菩薩俠侍，僧以事聞，王乃判曰：「菩薩已成不可壞，天尊宜進一階官。」乃迎于寺中，改同佛相，例相似也。又<span class="zhuanming">證果寺</span><a class="zhuhao" href="#6175" id="6162">〔六〕</a>尼<span class="zhuanming">慧尚</span>者，一時僥倖<a class="zhuhao" href="#6176" id="6163">〔七〕</a>，宫禁還往。會<span class="zhuanming">高祖</span>昇遐，離宫京置，乃以<span class="zhuanming">尚</span>之住寺擬設皇靈，<span class="zhuanming">尚</span>即取僧寺爲尼所住，事連<a class="zhuhao" href="#6177" id="6164">〔八〕</a>正勑，莫敢致詞。<span class="zhuanming">滿</span>遂構集京室三綱大德等二百餘人行於擯黜，云：「自佛法流世，未有尼衆倚官勢力奪僧寺者。既是非法，宜出衆外，不預四衆還往及諸法事。若有與<span class="zhuanming">尚</span>衆言論者，亦同此罰。」制令既行，是非自顯。<span class="zhuanming">慧<a class="zhuhao" href="#6178" id="6165">〔九〕</a>尚</span>不勝其責，連訴東宫并諸朝宰。有令遣詹事<span class="zhuanming">杜正倫</span>解其擯事，僧衆既集，多從情議。<span class="zhuanming">滿</span>曰：「殿下住持正法，<span class="zhuanming">慧滿</span>據法情理。今則違理附情，此則規模一亂。擯本治罪，罪仍未悛，據此而詳，未敢聞旨。」<i class="pageTag" onclick="viewPic('ZSK00709-002-L00871','1377244',this);" style="cursor:pointer;"> <span class="song">P871</span></i>便捉坐具，逡巡而退。時衆懼加威權，便同解擯。<span class="zhuanming">滿</span>聞之歎曰：「余伴既少，難可重治，且不同解，示知乖相耳。」<span class="zhuanming">尚</span>後謝過，<span class="zhuanming">滿</span>終不顧。及駕巡東部，下勑<span class="zhuanming">李</span>衆在前，<span class="zhuanming">滿</span>集京僧二百人詣闕陳諫，各脱袈裟置於頂上，擬<span class="zhuanming">調達</span>之行五法。舉朝目屬，不敢通表，乃至<span class="zhuanming">關</span>首，重勑方迴。</span> </p><p> <span>常安<span class="zhuanming">弘濟</span>，集徒講説，成匠晚秀，有隣聲彩。又願生<span class="zhuanming">安養</span>，浴僧爲業，斅<span class="zhuanming">安公</span>之芳緒也，惸惸惻惻，兢兢自勵。以<span class="zhuanming">貞觀</span>十六年四月二十日遘於微疾<a class="zhuhao" href="#6179" id="6166">〔一○〕</a>，知當後世，勑出什物，並屬三寶。正坐繩牀，自加其膝，召諸寺衆，人各執别，氣從下上，漸至于心，言晤答對，初無昏昧，煖氣至口，奄尒而終，春秋五十有四。焚於<span class="zhuanming">終南</span><span class="zhuanming">龍池寺</span>側，餘骸並化，唯舌不灰，更足薪火，經于累宿，色逾鮮赤，遂瘞于山隅。京師<span class="zhuanming">浄住寺</span><span class="zhuanming">惠昇</span><a class="zhuhao" href="#6180" id="6167">〔一一〕</a>爲之銘頌，見于别集。手<a class="zhuhao" href="#6181" id="6168">〔一二〕</a>製<span class="shuming">四分律疏</span>二十卷，講三<a class="zhuhao" href="#6182" id="6169">〔一三〕</a>十餘遍。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6157" id="6170">〔一〕</a>慧：此處及本傳下文作「惠」，據卷首目録及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6158" id="6171">〔二〕</a>嘗：原作「常」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6159" id="6172">〔三〕</a>績：原作「續」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6160" id="6173">〔四〕</a>任：原作「住」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6161" id="6174">〔五〕</a>處堂慶會：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「在堂慶度」。　<a class="zhuhao" href="#6162" id="6175">〔六〕</a>證果寺：<span class="zhuanming">興聖寺</span>本無此三字。　<a class="zhuhao" href="#6163" id="6176">〔七〕</a>一時僥倖：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「僥倖一<i class="pageTag" onclick="viewPic('ZSK00709-002-L00872','1377244',this);" style="cursor:pointer;"> <span class="song">P872</span></i>時」。　<a class="zhuhao" href="#6164" id="6177">〔八〕</a>連：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「違」。　<a class="zhuhao" href="#6165" id="6178">〔九〕</a>慧：原作「惠」，據本傳上文及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6166" id="6179">〔一○〕</a>遘於微疾：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遘疾」。　<a class="zhuhao" href="#6167" id="6180">〔一一〕</a>昇：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「昂」；<span class="zhuanming">興聖寺</span>本作「惠日即」，誤將「昂」拆分爲「日即」二字。　<a class="zhuhao" href="#6168" id="6181">〔一二〕</a>手：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6169" id="6182">〔一三〕</a>三：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「四」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377243">上一葉</a>　<a href="entry://1377245">下一葉</a></>		
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1377245
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119826" key="1119826"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐箕山沙門慧進傳七 </p></div><div id="FCdiv1119827" key="1119827"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00872','1377245',this);" style="cursor:pointer;"> <span class="song">P872</span></i><p class="font18" id="ZSK00709-001-BT0000655"><b>唐箕山沙門慧進傳七<span class="font12 zhu">明瓚</span></b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#6191" id="6183">〔一〕</a>進</span>，姓<span class="zhuanming">鮑氏</span>，<span class="zhuanming">潞州</span><span class="zhuanming">上黨</span>人。弱歲辭親，慕從緇侣，修習戒檢，極用偏功。將欲剪削，父母留戀，遂停俗里，以仁孝見知。年至三十，鄉閭覿其精苦，潔身斷愛，無思妻累，乃共白其所親委其元度，方任出家，住州治<span class="zhuanming">梵境寺</span>。既受具已，聞説受浄，衣毛嗇<a class="zhuhao" href="#6192" id="6184">〔二〕</a>然。重問持犯，又闕諮悟，承<span class="zhuanming">鄴下</span>講律，徒侣僅千，欣喜滿懷。以律假緣求，非文不合，因即閉關自讀八十餘遍。行要耳目，頗亦具瞻。而義理由蹤，必從師受，便往<span class="zhuanming">相州</span><span class="zhuanming">洪律師</span>所，一坐伏聽，不移其席，乃經八遍。中静緣務，相續而聽，又經八年。爾後栖遑，隨師南北，或山或世，遊採經論，用禆律宗，略計前後<span class="shuming">四分</span>一宗百二十遍，并重<a class="zhuhao" href="#6193" id="6185">〔三〕</a>尋讀，强三百遍。自有同塵，專志累功，罕儔其匹。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00873','1377245',this);" style="cursor:pointer;"> <span class="song">P873</span></i> <span><span class="zhuanming">隋文</span>末曆，有同寺僧弊<span class="zhuanming">進</span>學業叵難齊競，陰而嫉之。<span class="zhuanming">進</span>曰：「相與出家，同遵律業，潛加繩<a class="zhuhao" href="#6194" id="6186">〔四〕</a>扇，豈不以身名致嫌乎？昔聞無諍，行者唯在<span class="zhuanming">空生</span>，聖立芳規，義非自結。余雖不敏，請從雅喻。」即日往謝，擲棄公名，揭<a class="zhuhao" href="#6195" id="6187">〔五〕</a>襆而出。衆有止之，<span class="zhuanming">進</span>曰：「余不滯於去留也，爲緣故耳。」因逖聽諸方勝徒名地。<span class="zhuanming">五臺</span>﹑<span class="zhuanming">泰岳</span>，東川北部，<span class="zhuanming">常山</span>﹑<span class="zhuanming">雁門</span>，隨逐禪蹤，無遠必届。沙門<span class="zhuanming">慧<a class="zhuhao" href="#6196" id="6188">〔六〕</a>瓚</span>，道王<span class="zhuanming">朔川</span>，又往投焉，定宗師傅。及<span class="zhuanming">瓚</span>入<span class="zhuanming">關</span>，遂往<span class="zhuanming">箕山</span>訪蹤<span class="zhuanming">巢</span>﹑<span class="zhuanming">許</span>，巖石便利，有古寺焉，掃以居之，足不下溪三十餘載。言行成範，緇素尋焉，舊本幽阻，由之喧泰，故其法屬常以禪律繼業。以<span class="zhuanming">貞觀</span>十九年正月十五日，因疾跏坐終於山舍，春秋八十有六。</span> </p><p> <span>時同鄉沙門<span class="zhuanming">明<a class="zhuhao" href="#6197" id="6189">〔七〕</a>瓚</span>者，善宗<span class="shuming">四分</span>，心眼清亮，講解相仍，具傳章鈔，而形氣弘偉，少共齊倫。在<span class="zhuanming">法住寺</span>御衆揚化，<span class="zhuanming">韓</span>﹑<span class="zhuanming">潞</span>﹑<span class="zhuanming">沁</span>﹑<span class="zhuanming">澤</span>，四州從範。末齡風疾頓增，相乖儀節，雖衣服頽陊，而藥<a class="zhuhao" href="#6198" id="6190">〔八〕</a>食無暇。余聞往焉，欣然若舊，叙悟猶正，年八十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6183" id="6191">〔一〕</a>慧：原作「惠」，據卷首目録及<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6184" id="6192">〔二〕</a>嗇：原作「㱇」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>據改。　<a class="zhuhao" href="#6185" id="6193">〔三〕</a>重：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「覆」。　<a class="zhuhao" href="#6186" id="6194">〔四〕</a>繩：原作「蠅」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6187" id="6195">〔五〕</a>揭：原作「褐」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6188" id="6196">〔六〕</a>慧：原作「惠」，但卷<i class="pageTag" onclick="viewPic('ZSK00709-002-L00874','1377245',this);" style="cursor:pointer;"> <span class="song">P874</span></i>一八作「慧」，有<span class="shuming">隋西京禪定道場釋慧瓚傳四</span>，參照<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>，予以校改。　<a class="zhuhao" href="#6189" id="6197">〔七〕</a>明：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「道」。　<a class="zhuhao" href="#6190" id="6198">〔八〕</a>藥：原作「飲」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377244">上一葉</a>　<a href="entry://1377246">下一葉</a></>		
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1377246
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119814" key="1119814"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐并州義興寺釋道亮傳八 </p></div><div id="FCdiv1119815" key="1119815"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00874','1377246',this);" style="cursor:pointer;"> <span class="song">P874</span></i><p class="font18" id="ZSK00709-001-BT0000657"><b>唐并州義興寺釋道亮傳八</b></p><p> <span><span class="zhuanming">釋道<a class="zhuhao" href="#6206" id="6199">〔一〕</a>亮</span>，姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">趙州</span><span class="zhuanming">欒城</span>人。十五猒於世網，投州界<span class="zhuanming">莎坦禪坊</span><span class="zhuanming">備禪師</span>而<a class="zhuhao" href="#6207" id="6200">〔二〕</a>出家焉。<span class="zhuanming">備</span>博達洽聞，<span class="zhuanming">兩河</span>稱德，偏弘<span class="shuming">大論</span>，神見清遠。十六登座，至於八十，聲相動物，詞味無變。<span class="zhuanming">亮</span>奉敬諮展，望預聽徒，乃令往<span class="zhuanming">封龍山</span><a class="zhuhao" href="#6208" id="6201">〔三〕</a>誦經爲業。山侣三十，並是禪蹤，素少浄人，惟<span class="zhuanming">亮</span>一已。既當下位，衆務同臻，日别自課，舂五斗粟<a class="zhuhao" href="#6209" id="6202">〔四〕</a>，將及六載，一時不懈，徒跣三年，六時隨衆。屢蒙放遣，素心不從，積至七年，苦勸方遂。</span> </p><p> <span>聞<span class="zhuanming">并部</span><span class="zhuanming">瓚禪師</span>結徒開化，盛宣佛法，行達<span class="zhuanming">箕山</span>，便進具戒。漸次<span class="zhuanming">太原</span>，歸依<span class="zhuanming">慧<a class="zhuhao" href="#6210" id="6203">〔五〕</a>瓚</span>，念定爲務，旁慕律宗。有<span class="zhuanming">嚴律師</span>者，德範可歸，便從受業，因居<span class="zhuanming">無量壽寺</span>焉，即<span class="zhuanming">嚴</span>之所住也。自尒專攻<span class="shuming">四分</span>，無忘日夕。又從<span class="zhuanming">嚴</span>往<span class="zhuanming">石州</span>聽<span class="shuming">地持論</span>，經停既久，文旨大通，覆述前解，增其名實。有<span class="zhuanming">員秀才</span>者，居幽綜習，儒教有功，從<span class="zhuanming">亮</span>學於<span class="shuming">起信</span>，遂爲披析，開發慧悟，抱信不移。承<span class="zhuanming">龕律師</span>引徒盛講，據業<span class="zhuanming">吕州</span>，又往從焉，聽温本習。後返住寺，依時弘演。<span class="zhuanming">唐</span>運初開，勑<i class="pageTag" onclick="viewPic('ZSK00709-002-L00875','1377246',this);" style="cursor:pointer;"> <span class="song">P875</span></i>爲<span class="zhuanming">滿師</span>立<span class="zhuanming">義興寺</span>，以<span class="zhuanming">亮</span>律行清顯，延而止之，因常講説，鎮移世績。<span class="zhuanming">貞觀</span>之始，出至本州，<span class="zhuanming">欒城</span><span class="zhuanming">備公</span>猶自在世，欣<span class="zhuanming">亮</span>遠覲，爲建律筵，轉展相扇，聲被東夏，聽徒八百，請益日隆。尒後頻開律府，計不在數，成講學士四十餘人，<span class="zhuanming">并部</span>法興，出自此矣。至今<span class="zhuanming">貞觀</span>十九年，春秋七<a class="zhuhao" href="#6211" id="6204">〔六〕</a>十有七，見處<span class="zhuanming">義興</span>，當途御法。</span> </p><p> <span>有學士<span class="zhuanming">道胄</span>者，生自<span class="zhuanming">上黨</span>，僧貫<span class="zhuanming">太原</span>，聽涉有功，偏能持忘，披覽章疏，即就敷揚。今住京寺，時時揚化<a class="zhuhao" href="#6212" id="6205">〔七〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6199" id="6206">〔一〕</a>亮：<span class="zhuanming">興聖寺</span>本作「高」。　<a class="zhuhao" href="#6200" id="6207">〔二〕</a>而：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6201" id="6208">〔三〕</a>封龍山：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「飛龍山」。案：本傳傳主<span class="zhuanming">道亮</span>是<span class="zhuanming">趙州</span><span class="zhuanming">欒城</span>（今<span class="zhuanming">河北省</span><span class="zhuanming">欒城縣</span>）人，本書卷一八<span class="shuming">隋西京禪定道場釋慧瓚傳</span>提到「<span class="zhuanming">趙州</span>西<span class="zhuanming">封龍山</span>」。卷二五<span class="shuming">唐終南山智炬寺釋明贍傳</span>説<span class="zhuanming">明贍</span>是<span class="zhuanming">恒州</span><span class="zhuanming">石邑</span>（今<span class="zhuanming">河北省</span><span class="zhuanming">石家莊市</span>）人，傳文提到「<span class="zhuanming">飛龍山</span><span class="zhuanming">應覺寺</span>」。<span class="zhuanming">封龍山</span>在<span class="zhuanming">欒城縣</span>正西，<span class="zhuanming">石邑縣</span>與<span class="zhuanming">欒城縣</span>毗鄰，在其西北，<span class="zhuanming">飛龍山</span>可能是<span class="zhuanming">石邑縣</span>人對<span class="zhuanming">封龍山</span>的稱謂。　<a class="zhuhao" href="#6202" id="6209">〔四〕</a>斗：<span class="zhuanming">興聖寺</span>本作「升」。　<a class="zhuhao" href="#6203" id="6210">〔五〕</a>慧：原作「惠」，參看上篇傳記校勘記第六「慧瓚」條。　<a class="zhuhao" href="#6204" id="6211">〔六〕</a>七：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6205" id="6212">〔七〕</a>「見處義興」至「時時揚化」：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。底本下篇爲<span class="shuming">道胄傳</span>，今殘缺不全。</span> </p></div></div></div>			<br><br><center><a href="entry://1377245">上一葉</a>　<a href="entry://1377247">下一葉</a></>		
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1377247
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119801" key="1119801"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐京師延興寺釋道胄傳九 </p></div><div id="FCdiv1119802" key="1119802"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000659"><b><i class="pageTag" onclick="viewPic('ZSK00709-002-L00876','1377247',this);" style="cursor:pointer;"> <span class="song">P876</span></i>唐京師延興寺釋道胄傳九<a class="zhuhao" href="#6216" id="6213">〔一〕</a><span class="font12 zhu">下文欠後</span></b></p><p> <span><span class="zhuanming">釋道胄</span>，姓<span class="zhuanming">輔</span>，<span class="zhuanming">京兆</span><span class="zhuanming">始平</span>人。祖任<span class="zhuanming">上黨</span>太守，遂居<a class="zhuhao" href="#6217" id="6214">〔二〕</a><span class="zhuanming">長子</span>焉。性聰敏，樂遠離。行年十四遭母憂，興蓼莪志，報恩難極，爲母出家志敦孝。始年二十往<a class="zhuhao" href="#6218" id="6215">〔三〕</a><span class="zhuanming">并州</span>，請<span class="zhuanming">印法師</span>爲和上，得尒也，可年八十五歲也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6213" id="6216">〔一〕</a>本篇<span class="shuming">道胄傳</span>及下篇<span class="shuming">曇逞傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永乐北藏</span>﹑<span class="shuming">乾隆藏</span>有目録無傳文。<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>收録，將兩篇殘文混爲一篇，益發混亂。今分作兩篇。　<a class="zhuhao" href="#6214" id="6217">〔二〕</a>居：原作「号」，據<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>校改。　<a class="zhuhao" href="#6215" id="6218">〔三〕</a>往：原作「住」，據<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377246">上一葉</a>　<a href="entry://1377248">下一葉</a></>		
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1377248
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119790" key="1119790"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐益州福緣寺釋曇逞傳十 </p></div><div id="FCdiv1119791" key="1119791"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00876','1377248',this);" style="cursor:pointer;"> <span class="song">P876</span></i><p class="font18" id="ZSK00709-001-BT0000661"><b>唐益州福緣寺釋曇逞傳十<a class="zhuhao" href="#6221" id="6219">〔一〕</a><span class="font12 zhu">下文欠頭</span></b></p><p> <span>令送至城門，見多人著赤衣多鬚來迎，云是<span class="zhuanming">綿竹</span>所放生者，因即蘇。自此廣化，立放生池，諸州凡造一百餘所，今並見在。又，<span class="zhuanming">益州</span><span class="zhuanming">甘亭</span>神威力嚴惡，殃福立應，祈禱血食，牛羊難紀。怱下巫語，欲<span class="zhuanming">逞</span>受戒，乃將佛像在神下座，于時神影自移本處，向佛下坐。<span class="zhuanming">逞</span>爲受戒，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00877','1377248',this);" style="cursor:pointer;"> <span class="song">P877</span></i>自尒祀日齋食而已。又往<span class="zhuanming">劉備</span>先主<a class="zhuhao" href="#6222" id="6220">〔二〕</a>受戒，神亦隨從，所以<span class="zhuanming">蜀川</span>神所<span class="zhuanming">逞</span>行至者皆爲受戒，至今不捨。由此道俗歸依，發言風靡。又於<span class="zhuanming">綿竹</span><span class="zhuanming">郫縣</span>造三百尺大像，今並成就，故所祈求，爲無不遂。以<span class="zhuanming">顯慶</span>四年終于本寺，春秋八十五。道俗哀慕，送往放生池，於路三度大雨，雨皆白色，恰至葬所，天地清明。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6219" id="6221">〔一〕</a>參看上篇校勘記〔一〕。　<a class="zhuhao" href="#6220" id="6222">〔二〕</a>主：<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>作「生」。案：<span class="zhuanming">劉備</span>爲<span class="zhuanming">蜀漢</span>先主，其子<span class="zhuanming">劉禪</span>爲後主。</span> </p></div></div></div>			<br><br><center><a href="entry://1377247">上一葉</a>　<a href="entry://1377249">下一葉</a></>		
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1377249
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119782" key="1119782"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐益州福勝寺釋道興傳十一 </p></div><div id="FCdiv1119783" key="1119783"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00877','1377249',this);" style="cursor:pointer;"> <span class="song">P877</span></i><p class="font18" id="ZSK00709-001-BT0000663"><b>唐益州福勝寺釋道興傳十一<a class="zhuhao" href="#6225" id="6223">〔一〕</a></b></p><p> <span><span class="zhuanming">釋道興</span>，姓<span class="zhuanming">劉</span>，本住<span class="zhuanming">秦州</span>。八九歲時常念出家，私詣僧寺不肯還，二親恐失。年十九决意定，詣<span class="zhuanming">大光寺</span>求出家，僧衆愍之，二親苦求，隱避不失，衆爲解喻，便許剃落。時天下大亂，賊寇交横，死者山積。<span class="zhuanming">興</span>爲沙弥，語諸徒曰：「人身難得，持戒第一。」母爲賊掠將去，離城六十里，<span class="zhuanming">興</span>没命尋逐，至已被傷，未絶。賊見曰：「此僧誠爲至孝，逐母至此。」便不盡命，乃背負母還城。城中咸怪賊路兇險，何因得返？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00878','1377249',this);" style="cursor:pointer;"> <span class="song">P878</span></i> <span>避難投<span class="zhuanming">蜀</span>，至<span class="zhuanming">河池縣</span>逢<span class="zhuanming">贊皇公</span>，蒙被安慰，送至<span class="zhuanming">梁州</span>。<span class="zhuanming">興</span>與一老僧相隨，彼有金十兩，謂<span class="zhuanming">興</span>曰：「吾有金，可爲負至<span class="zhuanming">蜀</span>，共分。」<span class="zhuanming">興</span>曰：「此危身物，佛又不許，不可將行。若不信者，善惡應驗。」遂捨而獨往。彼持金者至<span class="zhuanming">三泉縣</span>逢賊致死。既至<span class="zhuanming">蜀川</span>，年滿進具，常行蘭若，頭陀乞食。<span class="zhuanming">智舜</span>律師，當衢講匠，依聽五遍，便能覆述，每有異見，<span class="zhuanming">舜</span>深奇之。後至京師，<span class="zhuanming">首律師</span>下伸大義，如别所引。後還<span class="zhuanming">蜀川</span>，廣聽經論，不爽光陰。又於<span class="zhuanming">江禪師</span>下禀受禪道，以爲徵心要術也。</span> </p><p> <span>自<span class="zhuanming">舜</span>没後，接構律筵，每年講席，極爲稽引，三十二十度來請者，方許開宗，每歎云：「佛法漸替，輕慢日增。余不敢輕，所以爲重法故尒。」即以慇懃鄭重爲善法種子，若無此種，何由可遇？所以每講律部及發菩提心，以此勵衆，聽者垂泣恩誨<a class="zhuhao" href="#6226" id="6224">〔二〕</a>。<span class="zhuanming">興</span>待衆涕泣静已，久久方令唱文，如此非一。四遠來投無客主，<span class="zhuanming">興</span>知都維那，于時官府急切，不許客住，諸寺無停者，咸來即安撫。寺主曰：「依官制不許，何得停之？」<span class="zhuanming">興</span>曰：「官不許容針，私容車馬，寺主豈不聞耶？」寺主大怒，曰：「年少不用我語。」<span class="zhuanming">興</span>曰：「此三寶也，敬則見善，嫌則感惡。」寺主憤恚還房，眼看袈裟不見，又往三門<span class="zhuanming">王家</span>，會受飯，謂言：「是血食。」人喻之，竟不食，返寺向<span class="zhuanming">興</span>懺悔，尋終行蘭若。</span> </p><p> <span>時鬼來惱亂，<span class="zhuanming">興</span>出繩牀，鬼退，爲受三歸已，爲禮佛名，鬼亦隨禮。<span class="zhuanming">貞觀</span>中，<span class="zhuanming">青城</span><span class="zhuanming">戴令</span>來<i class="pageTag" onclick="viewPic('ZSK00709-002-L00879','1377249',this);" style="cursor:pointer;"> <span class="song">P879</span></i>慕，欲與<span class="zhuanming">興</span>同房宿，夜中眠驚，走出房外，云見一赤衣僧執杖打背，云何因在此宿？以火照背，如三指大，隱軫赤色，因求悔過。<span class="zhuanming">興</span>遇疾甚，聞室中音樂聲，自念：「我所求者本在佛果，不願人﹑天。所願不虚，諸有魔亂自應消滅。」言已聲滅，自此便差。常禮千佛，日别一遍。<span class="zhuanming">永徽</span>三年，<span class="zhuanming">玄奘法師</span>送舍利令供養。<span class="zhuanming">興</span>獲已，於房内立道場，發正願曰：「若一生傳法，并禮賢劫千佛，如契聖心，請放光明。」如語一室並爲金色，弟子咸見。</span> </p><p> <span>以<span class="zhuanming">顯慶</span>四年月日終於<span class="zhuanming">福勝</span>，春秋六十有七。<span class="zhuanming">興</span>自在道，行節在懷，晝夜恒坐，曾不偃亞，未常詣市，不受别利，乞食之外，不出寺門，不乘畜生，不服非法。<span class="zhuanming">益部</span>五衆敬而重之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6223" id="6225">〔一〕</a>本篇<span class="shuming">道興傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。　<a class="zhuhao" href="#6224" id="6226">〔二〕</a>誨：原作「海」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377248">上一葉</a>　<a href="entry://1377250">下一葉</a></>		
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1377250
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119892" key="1119892"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐蘇州通玄寺釋惠旻傳十二 </p></div><div id="FCdiv1119893" key="1119893"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00879','1377250',this);" style="cursor:pointer;"> <span class="song">P879</span></i><p class="font18" id="ZSK00709-001-BT0000665"><b>唐蘇州通玄寺釋惠旻傳十二</b></p><p> <span><span class="zhuanming">釋惠<a class="zhuhao" href="#6234" id="6227">〔一〕</a>旻</span>，字<span class="zhuanming">玄素</span>，<span class="zhuanming">河東</span>人。志性<a class="zhuhao" href="#6235" id="6228">〔二〕</a>方直，操行不群，仁愛汎洽，禀自天性。道振<span class="zhuanming">三吴</span>，名流七澤，情好幽居，多處巖壑。九歲出家，勤精潔業，誦<span class="shuming">法華經</span>，朞月便度。十五聽法<i class="pageTag" onclick="viewPic('ZSK00709-002-L00880','1377250',this);" style="cursor:pointer;"> <span class="song">P880</span></i><span class="zhuanming">迴向寺</span><span class="zhuanming">新羅</span><span class="zhuanming">光法師</span><span class="shuming">成論</span>，率先問對，秀逸玄賓，命覆幽宗，耆宿同悦。年十七，赴請還鄉<span class="zhuanming">海鹽</span>之<span class="zhuanming">光興寺</span>講<span class="shuming">法華經</span>，聽衆雲翔，咸陳嘉<a class="zhuhao" href="#6236" id="6229">〔三〕</a>瑞，異香彈指，屢結空中。受具之後，從<span class="zhuanming">竹園寺</span><span class="zhuanming">志律師</span>禀承<span class="shuming">十誦</span>，文理精通，傍訊諸部。<span class="zhuanming">志公</span>將漸，學徒用委，喪事云畢，東入<span class="zhuanming">會稽</span>，至<span class="zhuanming">剡</span>禮石佛，<span class="zhuanming">天台</span>遊講肆。數年還<span class="zhuanming">吴</span>，止<span class="zhuanming">通玄寺</span>結徒厲業，一十七年不出寺門，無窺别請，元始要終，布衣蔬食，慶弔既絶，談謔斯亡。</span> </p><p> <span>屬<span class="zhuanming">隋末</span>崩離，<span class="zhuanming">吴中</span>飢饉，道俗逃難，避地東西，乃守死不移，禪誦無輟，鳥集無擾，獸群不亂。<span class="zhuanming">蘇州</span>揔管<span class="zhuanming">聞嗣安</span>迎請出山，固辭不往，重使再請，不獲而赴。時刺史<span class="zhuanming">李廉</span>﹑<span class="zhuanming">薛通</span>﹑<span class="zhuanming">王榮</span>等深相器重，永崇供覲，而懷志栖隱，終日慼慼。<span class="zhuanming">聞公</span>通鑑不可奪也，乃送入<span class="zhuanming">華亭</span><span class="zhuanming">谷幹山</span>，立寺行道數年。地唯下濕，蚊虻甚多，恐致損傷，將事移止。</span> </p><p> <span><span class="zhuanming">大唐</span>開化，法事通<a class="zhuhao" href="#6237" id="6230">〔四〕</a>流，更入<span class="zhuanming">海虞山</span>隱居二十餘載。遠方請業常百餘人，地宜梓樹，勸勵栽植數十万株，通給將來三寶功德。中年别於南澗止一草菴，兩兔一彪，相親同止，内外盤遊，無相陵惱，至於禽獸神祇請受歸戒，叙其事績，未可具也。<span class="zhuanming">蘇州</span>都督<span class="zhuanming">武陽公</span><span class="zhuanming">李世嘉</span>遣書降使，頻請不赴。<span class="zhuanming">貞觀</span>十九年，刺史<span class="zhuanming">江王</span>因國度人，行道之次，請令出山。王欲受戒，施衣傳諸香供，並固讓諸德，不授不納，辭退山泉，逍遥自翫。凡講經律﹑<span class="shuming">菩薩戒</span>﹑<span class="shuming">成實論</span>，數各有差。古律舊疏有陋失者，皆删正而通暢焉。著<span class="shuming">十誦私記</span>十三卷﹑<span class="shuming">僧尼行事</span>二卷﹑<span class="shuming">尼<i class="pageTag" onclick="viewPic('ZSK00709-002-L00881','1377250',this);" style="cursor:pointer;"> <span class="song">P881</span></i>衆羯磨</span>兩卷﹑<span class="shuming">道俗菩薩戒義疏</span>四卷<a class="zhuhao" href="#6238" id="6231">〔五〕</a>。受業學士傳化者二十餘人。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>末年八月十一日旦終於所遁，春秋七十有七。未終三日，異香滿寺，舉衆怪問，曰：「吾後日當去矣。生死，人之常也，寄世本若行雲，慎無哭泣，各念無常，早求自度。喪<a class="zhuhao" href="#6239" id="6232">〔六〕</a>事殯葬，律有恒儀，碑誌飾詞，一不須作。能依此訣，吾何言哉<a class="zhuhao" href="#6240" id="6233">〔七〕</a>！」斯固臨終不撓，可謂堅貞者矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6227" id="6234">〔一〕</a>惠：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#6228" id="6235">〔二〕</a>性：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「用」。　<a class="zhuhao" href="#6229" id="6236">〔三〕</a>嘉：原作「喜」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6230" id="6237">〔四〕</a>通：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「廣」。　<a class="zhuhao" href="#6231" id="6238">〔五〕</a>卷：原作「本」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6232" id="6239">〔六〕</a>喪：原作「畏」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6233" id="6240">〔七〕</a>哉：原作「矣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377249">上一葉</a>　<a href="entry://1377251">下一葉</a></>		
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1377251
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119884" key="1119884"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐洛州天宫寺釋明導傳十三 </p></div><div id="FCdiv1119885" key="1119885"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00881','1377251',this);" style="cursor:pointer;"> <span class="song">P881</span></i><p class="font18" id="ZSK00709-001-BT0000667"><b>唐洛州天宫寺釋明導傳十三<a class="zhuhao" href="#6244" id="6241">〔一〕</a></b></p><p> <span><span class="zhuanming">釋明導</span>，姓<span class="zhuanming">姚氏</span>，本<span class="zhuanming">吴興</span>人，因官<span class="zhuanming">歙州</span>，遂家于彼。幼叶雅調，與衆不群。<span class="zhuanming">隋末</span>喪亂，二親崩殁，發心出家，意存護法，所在尋逐，弥勤戒檢。以<span class="zhuanming">貞觀</span>初行達<span class="zhuanming">陳州</span>，逢勑簡僧，唯留<i class="pageTag" onclick="viewPic('ZSK00709-002-L00882','1377251',this);" style="cursor:pointer;"> <span class="song">P882</span></i>世，<span class="zhuanming">導</span>以德聲久被，遂應斯舉。雖蒙榮聞，意所遺之，乃歎曰：「出家弘濟，務存許道，豈以名貫拘滯一方。」乃翻然遠征，棄擲寺宇，至<span class="zhuanming">爍</span>﹑<span class="zhuanming">礪</span>二師座下，餐禀幽奥。未盈涼暑，聲聞超挺，因令覆述，縱達無遺，學門義侣莫不推挹。自諸寺結憾，訟及道俗，牽連不决，皆請通之。及<span class="zhuanming">導</span>面往，吐言愜伏，皆歎其善達無諍，權<span class="zhuanming">導</span>不思之力也。</span> </p><p> <span><span class="zhuanming">龍朔</span>二年，道行夙彰，奉勑别住東都<span class="zhuanming">天宫寺</span>。<span class="zhuanming">麟德</span>元年，今上造<span class="zhuanming">老子</span>像，勑送<span class="zhuanming">芒山</span><a class="zhuhao" href="#6245" id="6242">〔二〕</a>，仍令<span class="zhuanming">洛下</span>文物備列。時長史<span class="zhuanming">韓孝威</span>妄託天威，黄巾扇惑，私囑僧尼普令同送。<span class="zhuanming">威</span>遂勒州部二十二縣五衆通集<span class="zhuanming">洛州</span>，各事幢幡，剋日齊舉，<span class="zhuanming">導</span>出衆對曰：「佛﹑道二門，由來天絶，邪正位殊，本自碩異。如何合雜，雷同將引？既無别勑，不敢聞命。」<span class="zhuanming">威</span>大怒曰：「是何道人，輒拒國命？」乃使人脱<span class="zhuanming">導</span>袈裟，將行禁劾。<span class="zhuanming">導</span>曰：「袈裟，勑度所著，非勑不可妄除。無勑令僧送道，所以不違國命。」<span class="zhuanming">威</span>怒曰：「道人有不送天尊者出。」<span class="zhuanming">導</span>即挺身獨立，預是僧尼同時揔往<span class="zhuanming">導</span>所。<span class="zhuanming">威</span>怒曰：「道人欲反<a class="zhuhao" href="#6246" id="6243">〔三〕</a>。」<span class="zhuanming">導</span>應聲語六曹官人曰：「長吏揔召僧尼唱反，此則長吏自反，衆僧不反。須告御史。」<span class="zhuanming">導</span>等一時崩出。<span class="zhuanming">威</span>大忙懼，降階屈節，慙謝而止。以斯抗禦，季代少之！</span> </p><p> <span>因僧大集，簡試度人，<span class="zhuanming">天宫</span>餉食，過中乃至。僧有不量時景者，取而進噉，<span class="zhuanming">導</span>曰：「諸大德竝佛法遺寄，天下楷模。非時之食，對俗而噉，公違法律，現法滅緣，冒罔聖凡，一至於<i class="pageTag" onclick="viewPic('ZSK00709-002-L00883','1377251',this);" style="cursor:pointer;"> <span class="song">P883</span></i>此！」衆竝愧之。因索水清漱，月餘不食，悲慨正法凋淪相及，道俗苦勸，方乃進餅。以斯量之，故以護法之士不顧形有者，代有人焉。今年六十餘。東夏英髦，一期咸集，<span class="zhuanming">導</span>於清衆，有高稱焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6241" id="6244">〔一〕</a>本篇<span class="shuming">明導傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。　<a class="zhuhao" href="#6242" id="6245">〔二〕</a>芒山：<span class="shuming">永乐北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>同。案：<span class="shuming">舊唐書</span>卷三八<span class="shuming">地理志一</span>「河南道」條曰：「東都……北據<span class="zhuanming">邙山</span>，南對<span class="zhuanming">伊闕</span>。」古代典籍通作「<span class="zhuanming">邙山</span>」。　<a class="zhuhao" href="#6243" id="6246">〔三〕</a>反：原作「返」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377250">上一葉</a>　<a href="entry://1377252">下一葉</a></>		
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1377252
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119878" key="1119878"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十三　明律下 &gt; 唐洛州敬愛寺釋曇光傳十四 </p></div><div id="FCdiv1119879" key="1119879"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-002-L00883','1377252',this);" style="cursor:pointer;"> <span class="song">P883</span></i><p class="font18" id="ZSK00709-001-BT0000669"><b>唐洛州敬愛寺釋曇光傳十四<a class="zhuhao" href="#6248" id="6247">〔一〕</a></b></p><p> <span><span class="zhuanming">釋曇光</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">汴州</span>人。自幼及長，潔志清範，諸有勝徒，莫不登踐。於<span class="zhuanming">礪</span>﹑<span class="zhuanming">爍</span>兩師聽受成教，逮至立年，盛明律藏，命宗章義，是所推崇。<span class="zhuanming">礪</span>歎曰：「使吾道流<span class="zhuanming">河右</span>，誠此人乎！」又往<span class="zhuanming">玉法師</span>所聽<span class="shuming">法華</span>﹑<span class="shuming">地論</span>，高達勝乘玄理，權實坦然。又往<span class="zhuanming">嵩岳</span><span class="zhuanming">相禪師</span>學修止觀，因屏絶塵惱，不羈名利。會東都盛德須有住持，以<span class="zhuanming">光</span>有素德，景行難擁，遂勑召住<span class="zhuanming">天宫寺</span>。<i class="pageTag" onclick="viewPic('ZSK00709-002-L00884','1377252',this);" style="cursor:pointer;"> <span class="song">P884</span></i>又以教受新成，衆徒胥集，綱管之任，非人不傳，因又召爲寺之上座，綏撫清衆，不肅而成。然而汎愛之誠，終古罕類，四方律學，莫不諮詢。故其房宇，門人肩聯踵接，成就所舉，遠近遵承。<span class="zhuanming">西明寺</span>律師<span class="zhuanming">君度</span>，奕奕標舉，一時俊烈，亦<span class="zhuanming">光</span>之所進也。今<span class="zhuanming">麟德</span>二年，東都講説，師資導達，弥所欽羨焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6247" id="6248">〔一〕</a>本篇<span class="shuming">曇光傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。</span> </p><p> <span>試爲論曰：自<span class="zhuanming">法王</span>之利見也，將欲清澄二死，剪除三障，所以張大教網，布諸有流。雖復惑累增繁，起唯三業，隨業設教，三學興焉。戒本防非，諒符身口；定惟静亂，誡約心源<a class="zhuhao" href="#6302" id="6249">〔一〕</a>；慧<a class="zhuhao" href="#6303" id="6250">〔二〕</a>取閑邪，信明殄惑。三法相假，義刑<a class="zhuhao" href="#6304" id="6251">〔三〕</a>聖量，是故論云：「戒如捉賊，定如<a class="zhuhao" href="#6305" id="6252">〔四〕</a>縛賊，慧如殺賊。」賊謂煩惑，不可卒除，功由漸降，故立斯旨。莫非戒具定修，深知障惑，明智觀察，了見使纏，我倒既銷，諸業不集。推其本也，則浄戒爲功；舉其治也，則正慧爲德。經美能生，豈不然矣。是使五乘方駕於戒道，衆聖肩隨於行衢，垂福祐於四生，廣紹隆於万載，非夫戒德，何以懋哉！粤自<span class="zhuanming">金河</span>累言，爰始<span class="zhuanming">靈山</span>集法，時尊<a class="zhuhao" href="#6306" id="6253">〔五〕</a>厚味，道被淳源。雖復設教不<i class="pageTag" onclick="viewPic('ZSK00709-002-L00885','1377252',this);" style="cursor:pointer;"> <span class="song">P885</span></i>倫，互裁輕重，奉者無乖，會聖體意，兩不相非。然夫上座﹑大衆，創分結集之場，五部十八，流宗百載之後，備列前傳，部執等陳。</span> </p><p> <span>自律藏久分，初通東夏，則薩婆多部<span class="shuming">十誦</span>一本，最廣弘持。寔由<span class="zhuanming">青目律師</span>敷揚<span class="zhuanming">晉世</span>，<span class="zhuanming">廬山</span><span class="zhuanming">慧遠</span>讚擊成宗，尒後<span class="zhuanming">璩</span>﹑<span class="zhuanming">穎</span>分鑣而命路，<span class="zhuanming">祐</span>﹑<span class="zhuanming">瑗</span>波騰於<span class="zhuanming">釋</span>門，澄一<span class="zhuanming">江</span><span class="zhuanming">淮</span>，無二奉矣。而恨受遵<span class="shuming">四分</span>，隨依<span class="shuming">十誦</span>，可爲商之。其次傳本，則<span class="zhuanming">曇無德</span>部<span class="shuming">四分</span>一律，雖翻在<span class="zhuanming">姚秦</span>，而創敷<span class="zhuanming">元魏</span>。是由<span class="zhuanming">赤髭論主</span>初乃誦傳，未展談授，尋還異域，此方學侣，竟絶維持，逮及覆聽<a class="zhuhao" href="#6307" id="6254">〔六〕</a>，方開學肆。<span class="zhuanming">有宋</span><span class="zhuanming">文</span>世，<span class="zhuanming">弥沙塞</span>部<span class="shuming">五分</span>一本開譯<span class="zhuanming">揚都</span>，<span class="zhuanming">覺壽</span>所傳，<span class="zhuanming">生</span>嚴其筆，文極鋪要，深可弘通，<span class="zhuanming">郢</span>匠輟斤，流味無日，可爲悲夫！雖聞海濱披述，<span class="zhuanming">汾</span><span class="zhuanming">願</span>剖詞，登往搜求，名實乖爽，可惜華典，虚度神州。<span class="zhuanming">迦葉</span>遺部，解脱一本，<span class="zhuanming">梵</span>葉久傳，無人翻度。唯出<span class="shuming">戒本</span>，在世流通，等聚餘宗，更無異轍，世該<a class="zhuhao" href="#6308" id="6255">〔七〕</a>妄習，偏備愚叢。婆麁羅部，律本未<a class="zhuhao" href="#6309" id="6256">〔八〕</a>傳，藏中見列<span class="shuming">僧祇部</span>者，乃是根本大衆所傳，非是百載五宗生也。統叙五部支分，此方已獲其四。若據攝末從本，則二部是其所宗，此方已獲其一。自餘群部，多是<span class="zhuanming">西域</span>賢聖纘述行事，其中類聚<a class="zhuhao" href="#6310" id="6257">〔九〕</a>，自分區别，緣叙難裁，略言之矣。</span> </p><p> <span>惟夫慧日已沉，法流方被，衆行之重，無越斯經。諒由附相束情，心事易准，動静科據，有<a class="zhuhao" href="#6311" id="6258">〔一○〕</a>契威容，凡愚妄習，覩相弘善，故律緣制，斯致罕乖。試詳講導開士，特<a class="zhuhao" href="#6312" id="6259">〔一一〕</a>奉明人，見想<i class="pageTag" onclick="viewPic('ZSK00709-002-L00886','1377252',this);" style="cursor:pointer;"> <span class="song">P886</span></i>紛馳，互程神略，部别廢立，取捨難恒，學觀未張，易爲開舉，何以明耶？至如受具一法，三聖元基，部各陳要，具舒隨相，異宗會受，事類星張，當受明隨，同猶合契。考夫行事之士<a class="zhuhao" href="#6313" id="6260">〔一二〕</a>，則鄉壤部分，窮其受戒之源，宗歸<span class="shuming">四分</span>。今則隨<a class="zhuhao" href="#6314" id="6261">〔一三〕</a>學陳相，不祖先模，抑斷是投，妄情斯託<a class="zhuhao" href="#6315" id="6262">〔一四〕</a>。可謂師資訓𡙇，教授無功，亦是願行道殊，機見互僻。斯之糅雜，二百餘年，豈不以傳通失人，故使頌聲流<span class="zhuanming">鄭</span>。</span> </p><p> <span>今則混一<span class="zhuanming">唐</span>統，普行<span class="shuming">四分</span>之宗，故得終始受隨，義難乖隔。攝護雖廣，其源可尋。自初開律釋，師号<span class="zhuanming">法聰</span>，<span class="zhuanming">元魏</span><span class="zhuanming">孝文</span>，<span class="zhuanming">北臺</span>揚緒，口以傳授，時所榮之。沙門<span class="zhuanming">道覆</span>，即紹<span class="zhuanming">聰</span>緒，纘疏六卷，但是長科，至於義舉，未聞于世。斯時<span class="zhuanming">釋</span>侣，道味猶淳，言行相承，隨聞奉用，專務栖隱<a class="zhuhao" href="#6316" id="6263">〔一五〕</a>，不暇旁求。<span class="zhuanming">魏</span>末<span class="zhuanming">齊初</span>，<span class="zhuanming">慧<a class="zhuhao" href="#6317" id="6264">〔一六〕</a>光</span>宅世，宗匠<span class="zhuanming">跋陀</span>，師表弘理，再造文疏，廣分衢術。學聲學望，連布若雲峰；行光德光，榮曜齊日月。每一披闡，坐列千僧，競鼓清言，人分異辯，勒成卷袠，通号命家。然<span class="zhuanming">光</span>初禀定宗，後師法律，軌儀<span class="zhuanming">大聖</span>，徽猷具焉。所以世美斯人行解相冠，誠有徒矣。有<span class="zhuanming">雲</span>﹑<span class="zhuanming">暉</span>﹑<span class="zhuanming">願</span>三宗律師躡踵傳燈，各題聲教。<span class="zhuanming">雲</span>即命初作疏，九卷被時，流演門人，備高東夏。<span class="zhuanming">暉</span>次出疏，略<span class="zhuanming">雲</span>二軸，要約誠美，蹊徑少乖，得在略文，失於開授。然<span class="zhuanming">雲</span>勇於義宗，談叙誠博，<span class="zhuanming">暉</span>則覈切詞相，法聚推焉，世諺<a class="zhuhao" href="#6318" id="6265">〔一七〕</a>「首尾」，信探風骨。<span class="zhuanming">汾陽</span><span class="zhuanming">法願</span>眄視兩家，更開甍穴，製作抄疏，不減於前，彈糺覈於律文，是非格於事相，存乎專附，頗滯幽通，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00887','1377252',this);" style="cursor:pointer;"> <span class="song">P887</span></i>化行<span class="zhuanming">并塞</span>，故其然也。其餘律匠<span class="zhuanming">理</span>﹑<span class="zhuanming">洪</span>﹑<span class="zhuanming">隱</span>﹑<span class="zhuanming">樂</span>﹑<span class="zhuanming">遵</span>﹑<span class="zhuanming">深</span>﹑<span class="zhuanming">誕</span>等，或陶冶<span class="zhuanming">鄭</span><span class="zhuanming">魏</span>，或開壃<span class="zhuanming">燕</span><span class="zhuanming">趙</span>，或導達<span class="zhuanming">周</span><span class="zhuanming">秦</span>，或揚塵<span class="zhuanming">齊</span><span class="zhuanming">魯</span>，莫不同師<span class="zhuanming">雲</span>術，齊駕當時，雖出鈔記，略可言矣。而<span class="zhuanming">遵</span>開業<span class="zhuanming">關中</span><a class="zhuhao" href="#6319" id="6266">〔一八〕</a>，盛宗帝里，經律雙授，其功可高。于時世尚<span class="shuming">僧祇</span>，而能間行<span class="shuming">四分</span>，登座引决，其從如流，勍敵每臨，銜箭而返。然<span class="zhuanming">遵</span>一其神志，聲色不渝，由是人法歸焉，可謂行之及也。<span class="zhuanming">智首律師</span>承斯講授，宗係誠<a class="zhuhao" href="#6320" id="6267">〔一九〕</a>廣，探索弥深。時屬雲雷，接統傳化，學門遠被，製述全希。豈非博贍百家，共師一軌<a class="zhuhao" href="#6321" id="6268">〔二○〕</a>，雖欲厝筆，無詞可通？屬有<span class="zhuanming">礪</span>﹑<span class="zhuanming">亮</span>行判，<span class="zhuanming">爍</span>﹑<span class="zhuanming">勝</span>藏興，或傳道於東川，或稱言於南服。其中高第，無越<span class="zhuanming">魏都</span>，製疏乃行，其緒誠少。餘則名擅一方，蓋無筆記。而復化行艱阻，多翳時心，豈不以制在篇初，故陷者惡聞其失。嗚呼！律爲法命，弘則命全，今不欲弘，正法斯滅，又可悲之深矣<a class="zhuhao" href="#6322" id="6269">〔二一〕</a>！</span> </p><p> <span>觀夫定慧兩藏，理在通明，戒律一宗，申<a class="zhuhao" href="#6323" id="6270">〔二二〕</a>情纏事。局事則紛披雜集，前後異條，開制適緣，舉例寧准？論餘兩藏，義在潛通，達解知微，名爲會正。所以天仙小聖，逗機明道，互説精理，開明慧務，俱稱至教，印定成經。若據律宗，唯遵佛誨，大小諸聖，不妄傳揚。斯何故耶？良由教限内衆，軌躅常儀，僧寶可欽，非餘訓勗，自非位極至聖，誰敢厝心！是以文云：「吾尚不以衆僧付於<span class="zhuanming">身子</span>，況餘人乎？」故所制重輕，皆遵成教，縱有疑問，還委佛通，雖著論詳，述而不作。是使遺言四命，戒爲大師，三集法輪，先弘斯典。論稱「法壽」，豈<i class="pageTag" onclick="viewPic('ZSK00709-002-L00888','1377252',this);" style="cursor:pointer;"> <span class="song">P888</span></i>虚也哉！昔鶴<a class="zhuhao" href="#6324" id="6271">〔二三〕</a>樹已前，持律者衆，其中高者，<span class="zhuanming">牛王</span>最初，往業未夷，徙居天室。其次接緒，号<span class="zhuanming">優波離</span>，五百獻功，奉持爲上，致使四十餘載，七衆憲章，隨犯科要，多因面結。至於持犯通塞，徵舉治儀，皆命顯揚，委其監護，雖復二十四依通傳正軌，楷模後葉，必祖斯文。</span> </p><p> <span>暨乃東川創開戒業，<span class="zhuanming">曹魏</span><span class="zhuanming">嘉平</span>方弘具戒，尒前法衆同号息慈，師弟乃聞，纔移俗耳。行羯磨也憑准<span class="zhuanming">法護</span>之宗，論布薩也翻誦<span class="shuming">僧祇</span>之戒，教網初啓，隨得奉<a class="zhuhao" href="#6325" id="6272">〔二四〕</a>之，未<a class="zhuhao" href="#6326" id="6273">〔二五〕</a>可怪也。<span class="zhuanming">西晉</span>務法，稍漸綱猷，中原喪亂，干戈競接，<span class="zhuanming">洛邑</span>凋殘，<span class="zhuanming">渭</span>陰荒燼，<span class="zhuanming">竺護</span><span class="zhuanming">青門</span>之衆，可卷而懷，<span class="zhuanming">康會</span><span class="zhuanming">黄武</span>之徒，未足收採。重以<span class="zhuanming">孫皓</span>苛虐，<span class="zhuanming">元燾</span>不仁，擁寺列兵，虔劉<span class="zhuanming">釋</span>種，<span class="zhuanming">平城</span>之側，高尚覆屍，<span class="zhuanming">黄河</span>之涘，<span class="zhuanming">梵</span>僧捐寶，投骸靡厝，法律寧通！時會<span class="zhuanming">弥天</span>恢張儀範，僧衆常則，皆約戒科，兵飢交貿，網制嚴密，廣如前傳所叙。故<span class="zhuanming">安</span>舉三章，且救時要，攝緣成濟，得其務焉。但教缺未弘，必假傳授，鼻奈耶律，初是<span class="zhuanming">安</span>通，文極疏略，粗知大旨，審其正則，誠所未聞，弘在人乎？<span class="zhuanming">安</span>當斯寄。其後<span class="zhuanming">遠</span>﹑<span class="zhuanming">睿</span>﹑<span class="zhuanming">願</span>﹑<span class="zhuanming">翼</span>，成<a class="zhuhao" href="#6327" id="6274">〔二六〕</a>習門風，<span class="zhuanming">秦</span>﹑<span class="zhuanming">晉</span>兩邦，昌明法化，誠其力矣。自斯厥後，南北兩分，住持位别，各程綱目，互舉清徒。故有<span class="zhuanming">攝嶺</span><span class="zhuanming">栖霞</span>，弘明浄地，<span class="zhuanming">泰山</span><span class="zhuanming">靈隱</span><a class="zhuhao" href="#6328" id="6275">〔二七〕</a>，建立戒壇，應供列雁行之僧，叙戒聞重受之夏，即其事也。</span> </p><p> <span>若夫人法交映則行解相扶，有昧<a class="zhuhao" href="#6329" id="6276">〔二八〕</a>則絶紐當時，無得<a class="zhuhao" href="#6330" id="6277">〔二九〕</a>遂埋神於地。故世中迷學，其流四焉，試略舉之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00889','1377252',this);" style="cursor:pointer;"> <span class="song">P889</span></i> <span>想當迷責樂大乘者，志尚浮虚，情專貪附。故有排委戒網，捐縱威儀，見奉律者輕爲小乘，毁浄戒者重爲大道。便引黄葉是真金之喻，木馬非致遠之能，訶折排抵<a class="zhuhao" href="#6331" id="6278">〔三○〕</a>，如捐草土。皆由行缺於身，塵染綱領，耻已不逮於清達，慢已有累於嚴制。遂即迴情學大，開展心胸，陵轢聲聞，褒揚菩薩。通情則恐投於坑穽，取解則曲媚於門閭<a class="zhuhao" href="#6332" id="6279">〔三一〕</a>。如斯懷挾，未曰倫通，以此求心，心可知矣。何不廣讀大乘，開張慧路，徵延聖意，有附塵焉。是以<span class="shuming">勝鬘</span>所談女人之起行也，猶知毗尼即大乘學；<span class="shuming">地持</span>所明初心之具修也，尚識律儀即菩薩藏。何況諳達理教，體化知神，解不謝於上賢，行寧虧於下衆。必行有乖，解非解也。得語而不詳義，棄智而從諸識，生死無涯<a class="zhuhao" href="#6333" id="6280">〔三二〕</a>之儔，固難述矣。流俗常事，三省而加九思；出世所詮，四依之與八正。降斯以往，未足言哉。是知大小兩教，隨相攝修，並在離著，豈唯封執。若存此計，與外不殊，半滿經論，皆陳此過。戒之受也，但啓虚願之門；戒之隨也，須遵實行之務。知受而不明隨，修願而無其行，可謂隻輪無轉於地，折翮有墜於空，信哉！世有鄙斯戒者，皆爲煩累形神，弊其持犯，故同輕削，指爲小道，小可捐也，宜即捨之，矜重情多，緘言無報。誠以攝御門學，非戒不弘，相善住<a class="zhuhao" href="#6334" id="6281">〔三三〕</a>持，非戒不立，其猶行必涉户，言必有由。故名利將及，争位夏而斂容；師授尊模，趍壇場而整帶。豈非貪决情勇，攬<a class="zhuhao" href="#6335" id="6282">〔三四〕</a>戒奉以爲師，行絶綱猷，委戒填諸溝壑？專志在於本毒，去取匠於方寸，用斯弘濟，誠未敢聞。此則愛大憎小，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00890','1377252',this);" style="cursor:pointer;"> <span class="song">P890</span></i>爲迷一也。</span> </p><p> <span>若能關鍵身口，附相攝持，虚蕩慮知，體道懷德，則<span class="zhuanming">安</span>﹑<span class="zhuanming">遠</span>﹑<span class="zhuanming">光</span>﹑<span class="zhuanming">馮</span>，斯其人矣。世學諸論，詞數區分，傍大乘而通小徑，委本筌而尋章句，時連界繫，乍别色心。一行六歷之相攝，名教頻繁之包富，聖列<a class="zhuhao" href="#6336" id="6283">〔三五〕</a>爲存道行，凡學止在名<a class="zhuhao" href="#6337" id="6284">〔三六〕</a>譽。於是讎討終身，博綜詞義，輕蔑戒誥，陵犯色聲。邪説富於脣吻，邪求滿於胸臆。謂捧鉢爲鈍丁，号持瓶爲豎子。半月説戒，唯列麁言，衣鉢受持，極成煩碎。遂即顛倒形服，雷鼓言聲，侮弄尊儀，斜眄經律。故使依<a class="zhuhao" href="#6338" id="6285">〔三七〕</a>藥受浄，永絶其身，戒約住持，生緘其口。斯豈不聞於本業也，知業則不然乎。但騰焰於舌端，曾未圖爲心約。此則尊高矜伐，賤委本基，爲迷二也。</span> </p><p> <span>若能深討使性，妙識治能，念動唯見我人，事對但明塵識，則未悉何賢當斯目也。<span class="zhuanming">慧<a class="zhuhao" href="#6339" id="6286">〔三八〕</a></span><span class="zhuanming">休</span>論士，樹以風聲，然其專大探小，騰實復光其美<a class="zhuhao" href="#6340" id="6287">〔三九〕</a>。又有行福末凡，禀素疏野，廣讀多誦，情見特隆，偏略戒科，謂講生倒<a class="zhuhao" href="#6341" id="6288">〔四○〕</a>不如常飲淳乳飽我心神，静處幽閑，何過相及？斯皆靡聞教行，動事疑遲，不學無知，隨念交集。所以每講聽採，坐列群僧，就務鑽研，其人無幾。學猶不解，況不學乎！牛毛麟角，頗爲近實。又有成樹塔寺，繕造田園，舉臿牽材，未思<a class="zhuhao" href="#6342" id="6289">〔四一〕</a>物命，燎原溉隰，豈避生靈，唯恐福業不成，實未懷諸慈惻。是則不聞<span class="zhuanming">大聖</span>之明誡也，<span class="shuming">十誦</span>三相，正在斯人。或謂爲福行罪，功過相補，是又不聞律緣之初禁也。緣修佛堂，方制<span class="shuming">地<i class="pageTag" onclick="viewPic('ZSK00709-002-L00891','1377252',this);" style="cursor:pointer;"> <span class="song">P891</span></i>戒</span>，意在隨念附相策心，不惟事業無益之咎。故世思微務静之士招引寔希，躁擾經營之夫騰擲者衆。麁法易染，妙理難弘，爲迷三也。</span> </p><p> <span>若能依准教行，不越常刑，賢聖所同，寔當弘護。至如<span class="zhuanming">澄</span>寺九百，神道映於<span class="zhuanming">趙都</span>，<span class="zhuanming">遠</span>林不刊，戒德流於<span class="zhuanming">晉世</span>，可龜鏡矣。專門奉律之客，立志貞梗之夫，薄誦戒緣，粗知文句，時登元<a class="zhuhao" href="#6343" id="6290">〔四二〕</a>座，引衆闡揚，慢水覆心，更無依學，是則不聞明律師<a class="zhuhao" href="#6344" id="6291">〔四三〕</a>之清誡也。法身成具，方免師資，今乃易從止足，未思弘贍。魚睨雲漢，爵躍僧倫，惟我律師，餘皆師律。顧諸經論，事等石田，斜睞<a class="zhuhao" href="#6345" id="6292">〔四四〕</a>高名，約同稊稗。知法世寡，誰辯薰蕕<a class="zhuhao" href="#6346" id="6293">〔四五〕</a>？任縱科治，是非一亂，輕重由其量處，禍福自其心神，出語成形，曾無再覆。傳而不習，<span class="zhuanming">孔</span><a class="zhuhao" href="#6347" id="6294">〔四六〕</a>門所輕；習而不經，<span class="zhuanming">釋</span>宗所誡。何異讀<span class="shuming">禮</span>而存倨傲，誦<span class="shuming">易</span>而忽陰陽？勗哉斯言：令終宜始。但以時遭像季，法就澆漓<a class="zhuhao" href="#6348" id="6295">〔四七〕</a>，律部邪緣，宗仰繁矣。並由本尋學語，義指<a class="zhuhao" href="#6349" id="6296">〔四八〕</a>誦文，搯紙籤述<a class="zhuhao" href="#6350" id="6297">〔四九〕</a>，題鞭記掌，有則依述<a class="zhuhao" href="#6351" id="6298">〔五○〕</a>，闕則絶言，縱有異徵，取通無路，便言律無正斷，故是前聖開聽。遂即冒世輕生，漫行章句，飲杏湯者爲清齋，畜錢寶者爲小犯，坐具無勞截浄，鉢量未必<span class="zhuanming">姬周</span>。斯皆强於鉛刃，易取思齊，其迷四也。</span> </p><p> <span>若能廣尋群典，備閲行藏，挹酌四印，照融三制，臨機剖斷，則文理相循，隱<a class="zhuhao" href="#6352" id="6299">〔五一〕</a>括舉例<a class="zhuhao" href="#6353" id="6300">〔五二〕</a>，則物我同曉，如斯御衆，世有人哉。尋夫戒律之筌，筌於持犯，定慧之學，恒務在治，<i class="pageTag" onclick="viewPic('ZSK00709-002-L00892','1377252',this);" style="cursor:pointer;"> <span class="song">P892</span></i>能治則亂惑可銷，能持則神機清遠<a class="zhuhao" href="#6354" id="6301">〔五三〕</a>。餘外浮遊章句，等捐月而執指端；矜誕教相，同詠藥而迷愈疾。論者試開四學，終墜兩迷，非言何以致詞，詞列惑心寧盡？故經陳曰：「種種法喻，咸存離著。」律又述云：「常爾一心，念除諸蓋。」固復懷斯誡叙，微有箴銘，將用體鏡如流，且復昭彰于後耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6249" id="6302">〔一〕</a>源：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「原」。　<a class="zhuhao" href="#6250" id="6303">〔二〕</a>慧：<span class="shuming">趙城金藏</span>誤作「惠」。案：戒定慧三學爲固定用字，「慧」音譯般若，不能用「惠」字。　<a class="zhuhao" href="#6251" id="6304">〔三〕</a>刑：原作「形」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6252" id="6305">〔四〕</a>如：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「是」。　<a class="zhuhao" href="#6253" id="6306">〔五〕</a>尊：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遵」。　<a class="zhuhao" href="#6254" id="6307">〔六〕</a>逮及覆聽：原作「邇及覆聽」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「逮及覆聰」，兼採校改。　<a class="zhuhao" href="#6255" id="6308">〔七〕</a>該：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「諺」。　<a class="zhuhao" href="#6256" id="6309">〔八〕</a>未：<span class="shuming">趙城金藏</span>作「末」。　<a class="zhuhao" href="#6257" id="6310">〔九〕</a>類聚：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「聚類」。　<a class="zhuhao" href="#6258" id="6311">〔一○〕</a>有：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「真」。　<a class="zhuhao" href="#6259" id="6312">〔一一〕</a>特：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「持」。　<a class="zhuhao" href="#6260" id="6313">〔一二〕</a>士：原作「土」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6261" id="6314">〔一三〕</a>隨：原作「隋」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6262" id="6315">〔一四〕</a>託：原作「記」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6263" id="6316">〔一五〕</a>隱：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「德」。　<a class="zhuhao" href="#6264" id="6317">〔一六〕</a>慧：原作「惠」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。參看本書卷九<span class="shuming">隋相州演空寺釋靈裕傳八</span>校勘記「慧光」條﹑卷二二<span class="shuming">齊鄴下大覺寺釋慧光傳三</span>校勘記「慧」條。　<a class="zhuhao" href="#6265" id="6318">〔一七〕</a>諺：原作「該」，據<span class="shuming">高麗藏</span>校改。案：本書卷二二<span class="shuming">齊鄴下大覺寺釋慧光傳三</span>曰：「故諺云『<span class="zhuanming">雲公</span>頭，<span class="zhuanming">暉公</span>尾。』」　<a class="zhuhao" href="#6266" id="6319">〔一八〕</a>遵開業關中：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「遵」誤作「導」。案：本書<i class="pageTag" onclick="viewPic('ZSK00709-002-L00893','1377252',this);" style="cursor:pointer;"> <span class="song">P893</span></i>卷二二<span class="shuming">隋西京大興善寺釋洪遵傳十一</span>曰：「<span class="zhuanming">開皇</span>七年，下勑追詣京闕……至十六年，復勑請爲講律衆主。」卷二三<span class="shuming">唐京師弘福寺釋智首傳一</span>曰：「<span class="zhuanming">關中</span>專尚，素奉<span class="shuming">僧祇</span>，<span class="zhuanming">洪遵</span>律師創開<span class="shuming">四分</span>，而兼經通誨，道俗奔隨。」卷二三<span class="shuming">唐京師普光寺釋慧璡傳二</span>曰：「<span class="zhuanming">釋慧璡</span>……<span class="zhuanming">仁壽</span>年中……被召，入於<span class="zhuanming">禪定</span>。及具戒後，專精律儀，聽<span class="zhuanming">遵律師</span>講凡二十遍。」　<a class="zhuhao" href="#6267" id="6320">〔一九〕</a>誠：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「盛」。　<a class="zhuhao" href="#6268" id="6321">〔二○〕</a>軌：原作「軫」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6269" id="6322">〔二一〕</a>悲：原作「非」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6270" id="6323">〔二二〕</a>申：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「中」。　<a class="zhuhao" href="#6271" id="6324">〔二三〕</a>鶴：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鵠」。　<a class="zhuhao" href="#6272" id="6325">〔二四〕</a>奉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宗」。　<a class="zhuhao" href="#6273" id="6326">〔二五〕</a>未：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「奉」。　<a class="zhuhao" href="#6274" id="6327">〔二六〕</a>成：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「咸」。　<a class="zhuhao" href="#6275" id="6328">〔二七〕</a>泰山靈隱：<span class="shuming">趙城金藏</span>作「秦山靈隱」，<span class="shuming">高麗藏</span>作「秦川靈隱」，<span class="zhuanming">興聖寺</span>本作「泰山靈隱」。案：本書卷三一有<span class="shuming">隋杭州靈隱山天竺寺釋真觀傳四</span>，<span class="zhuanming">靈隱</span>是山，並非寺名。此處可能應作「泰山靈巖」（<span class="zhuanming">山東</span><span class="zhuanming">泰山</span><span class="zhuanming">靈巖寺</span>），與上句「攝嶺栖霞」（<span class="zhuanming">南京</span><span class="zhuanming">攝山</span><span class="zhuanming">栖霞寺</span>）對舉。本書卷一一<span class="shuming">唐京師大興善寺釋法侃傳十一</span>﹑卷二○<span class="shuming">唐京師弘福寺釋慧斌傳五</span>都提及「<span class="zhuanming">泰山</span><span class="zhuanming">靈巖</span>」，卷二三<span class="shuming">唐蒲州仁壽寺釋慧蕭傳五</span>曰：「博綜經律……偏宗<span class="shuming">四分</span>。聞<span class="zhuanming">泰山</span><span class="zhuanming">靈巖寺</span>，幽栖潔行之宅也，乃往從焉。」　<a class="zhuhao" href="#6276" id="6329">〔二八〕</a>昧：原作「味」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6277" id="6330">〔二九〕</a>得：原作「德」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6278" id="6331">〔三○〕</a>抵：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「拉」。　<a class="zhuhao" href="#6279" id="6332">〔三一〕</a>閭：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>誤作「侣」。案：「曲媚於門閭」，猶言「媚奥」，「奥」即房屋的西南角，指内，比喻近臣。此句説對佛教典籍作歪曲解釋以獻媚於權臣。若是「門侣」，只是手下人，用不着對其順從﹑諂媚。　<a class="zhuhao" href="#6280" id="6333">〔三二〕</a>涯：原作「崖」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6281" id="6334">〔三三〕</a>住：原作<i class="pageTag" onclick="viewPic('ZSK00709-002-L00894','1377252',this);" style="cursor:pointer;"> <span class="song">P894</span></i>「任」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6282" id="6335">〔三四〕</a>攬：原作「覽」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6283" id="6336">〔三五〕</a>列：原作「别」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6284" id="6337">〔三六〕</a>名：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「聲」。　<a class="zhuhao" href="#6285" id="6338">〔三七〕</a>依：原作「衣」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6286" id="6339">〔三八〕</a>慧：原作「惠」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">宋書</span>卷七一<span class="shuming">徐湛之傳</span>曰：「時有沙門<span class="zhuanming">釋惠休</span>，善屬文，辭采綺豔，<span class="zhuanming">湛之</span>與之甚厚。<span class="zhuanming">世祖</span>命使還俗。本姓<span class="zhuanming">湯</span>，位至<span class="zhuanming">揚州</span>從事史。」但此處説<span class="zhuanming">慧休</span>是「論士」，「專大探小」，與本書卷一五<span class="shuming">慧休傳</span>所説「大小諸藏，並統關鍵」一致。　<a class="zhuhao" href="#6287" id="6340">〔三九〕</a>專大探小，騰實復光其美：<span class="shuming">趙城金藏</span>作「專大探以騰實，復光其美」，<span class="shuming">高麗藏</span>作「專大深小，騰實復光其美」。　<a class="zhuhao" href="#6288" id="6341">〔四○〕</a>倒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「例」。　<a class="zhuhao" href="#6289" id="6342">〔四一〕</a>思：原作「由」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6290" id="6343">〔四二〕</a>元：原作「九」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6291" id="6344">〔四三〕</a>師：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6292" id="6345">〔四四〕</a>斜睞：原作「針膝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6293" id="6346">〔四五〕</a>蕕：<span class="shuming">趙城金藏</span>作「猶」。案：薰蕕分别指香草和臭草。「蕕」一作「庮」，不作「猶」。　<a class="zhuhao" href="#6294" id="6347">〔四六〕</a>孔：原作「禮」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6295" id="6348">〔四七〕</a>漓：原作「離」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6296" id="6349">〔四八〕</a>指：原作「旨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6297" id="6350">〔四九〕</a>述：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「行」。　<a class="zhuhao" href="#6298" id="6351">〔五○〕</a>述：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6299" id="6352">〔五一〕</a>隱：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6300" id="6353">〔五二〕</a>例：<span class="zhuanming">興聖寺</span>本作「剖」。　<a class="zhuhao" href="#6301" id="6354">〔五三〕</a>恒務在治，能治則亂惑可銷，能持則神機清遠：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「務在治能，治則亂惑可銷，能則神機清遠」。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-002-L00895','1377252',this);" style="cursor:pointer;"> <span class="song">P895</span></i> <span>璡：音津。　礪：音例。　琬：紆阮反。　瓚：才讚反。　亮：力向反。　旻：音閩。　髫年：上音條，小兒長髮之年也。　龍驤：下音相平，首也，騰躍也。　分鑣：下必苗反，馬轡也。分鑣，所謂分馬别行也。　濡沫：上而朱反。　儕章：上音柴，同前。　汱澮：上俱大反，下俱外反。汱澮，引溝瀆水也。　風飆：下必苗反，風從下而上曰飆也。　高墉：下音容，牆也。　纘：祖管反，纘，集也。　睇：音第，視也。　蔑如：上莫結反，無也。　故墟：下起虚反。故墟，舊土也。　鎣：紆定反，與瑩同。　僥倖：上古堯反，下音幸。非理所得曰僥倖。　哀訴：下音素，告訴也。　街術：下音遂，徑路也。　鍼艾：上與針同，下吾蓋反，炙也。　覿：音敵，見也。　祛：起虚反，散也，除也。　眇然：上美小反。　身子：<span class="zhuanming">舍利弗</span>字也。　摧殄：上自雷反，摧折也。下徒典反，滅也。　潰：玄對反，潰散也。　齔毁：上昌謹反。齔毁，换齒也。　薄引：上正作博。　隣幾：下渠衣反，近也。　擁戢：下阻澀反，止也。　開拓：下音託。　高邈：下眉角反，遠也。　爍：詩若反。　鎔汏：容大二音，陶鎔洗汏也。　捃掇：上居運反，拾也。下丁<a class="zhuhao" href="#6358" id="6355">〔一〕</a>劣反。　研覈：下閑鬲反，考實也。　鑪錘：下直追反，正作鎚。　杲日：上古老反，明也。　距：音巨，至也。　椒掖：上子消反，藥名也。下音亦，正宫小門也。屋内以椒蚡和灰塗壁，用辟邪氣也。　卷袠：下祑字。　巫覡：上音無，下胡的反，巫師也，女<i class="pageTag" onclick="viewPic('ZSK00709-002-L00896','1377252',this);" style="cursor:pointer;"> <span class="song">P896</span></i>曰巫，男曰覡。　荷戢：上胡可反，下阻澀反，任思也。　綏：音雖，安也。　烹宰：上疋庚反，煮也。　蒭蕘：上楚俱反，蒭草也；下而招反，蕘，薪也。　賵贈：上芳鳳反，以物贈死家。　瑀璟：禹景二音。　洗馬：上先典反，官東宫。　貨賄：下呼每反，布帛曰賄。　奕葉：上音亦。　徂南：上自始反，徂，往也。　版蕩：上音板。版蕩，喪狀也。　蒲陜：下詩染反，州名。　登眺：下他弔反，眺望也。　提撕：下音西。　抵掌：上音旨。　鄜城：上芳無反。　潠之：上蘇困反，賁潠。　燒爇：下而雪反。　擯黜：上必刃反，下丑律反。擯黜，驅逐也。　悛：七全反，改也。　煢煢：音瓊。　潞州：上音路。　㱇然：上音色，小怖也。　揭襆：上丘列反，提持也。下房王<a class="zhuhao" href="#6359" id="6356">〔二〕</a>反，與幞同。　逖：他的反，同前。　瓚：才贊反。　沁澤：上七汶反，水名，出<span class="zhuanming">上黨</span>西<span class="zhuanming">羊頭山</span>，一音心。　頽陊：上徒回反，下直尒反。頽陊，崩墜也。　欒城：上盧官反。　莎坦：上桑和反，下他罕反。　舂：詩容反，舂擣。　徒跣：下先典反。徒跣，赤足行也。　蓼莪：六俄二音，<span class="shuming">毛詩</span>孝子篇也。　郫縣：上頻弥反，<span class="zhuanming">晉</span>邑也。　掠：音略，劫掠。　汎洽：上芳梵反，下侯夾反。　朞月：上居其反，朞年。　剡：時染反，<span class="zhuanming">越</span>縣名。　談謔：下許約反。　蚊虻：上音文，下莫庚反。　梓樹：上音子。　彪：必休反，虎文也。　姚氏：上音摇。　歙州：上音攝。　結憾：下胡暗反，恨也。　禁劾：下胡得反，詰也。　餉食：<i class="pageTag" onclick="viewPic('ZSK00709-002-L00897','1377252',this);" style="cursor:pointer;"> <span class="song">P897</span></i>上詩尚反，贈食也。　楷模：上口買反，下莫胡反。楷模，法則也。　羈：居宜反，繫也。　奕奕：音亦。</span> </p><p> <span>論文</span> </p><p> <span>懋哉：上莫候反，美也。　粤自：上音越，于也。　璩穎：上音渠，下營領反，二法師名。　分鑣：下必苗反。　糅雜：上尼救反。　躡踵：上尼輒反，下之勇反，踊起脚跟也。　蹊徑：上音兮。　甍穴：上眉耕反。　覈：閑隔反，考覈也。　勍敵：上巨京反，强力也。　逗機：上音豆。　軌躅：上俱水反，下直欲反。軌躅，車也跡也。　苛虐：上音何，下魚約反。苛虐，猛政也，酷也。　元燾：下音盜，覆也。　涘：音俟。　排拉：上布背反，推也。下郎合反，折也。　凌轢：下音曆。　坑穽：下音浄，掘地以陷畜獸也。　折翮：翮，閑隔反，羽翮。　脣吻：下武粉反。　侮弄：上音武。　舉臿：下楚夾反。　燎原：上力照反，燒燎。　溉隰：上古愛反，下音習。　魚睨：下宜啓反，定視貌。　稊稗：上音啼，下蒲賣反，二草名。　薰蕕：上兄云反，香草也。下音由<a class="zhuhao" href="#6360" id="6357">〔三〕</a>，臭草也。　倨傲：上音據，下吾告反。　掐紙：上苦夾反。　籤行：上七廉反，下户剛反，謂籤記行伍也。　姬周：上居其反，<span class="zhuanming">周</span>之姓也。　箴銘：上音針，規誡也。下莫經反，銘<i class="pageTag" onclick="viewPic('ZSK00709-002-L00898','1377252',this);" style="cursor:pointer;"> <span class="song">P898</span></i>記也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6355" id="6358">〔一〕</a>丁：原作「下」，據卷二二音注「拾掇」條校改。　<a class="zhuhao" href="#6356" id="6359">〔二〕</a>王：疑爲「玉」字之誤。　<a class="zhuhao" href="#6357" id="6360">〔三〕</a>由：原作「田」，據文義校改。</span> </p></div></div></div>			<br><br><center><a 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1377254
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119850" key="1119850"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 東魏洛都融覺寺釋曇無最傳一 </p></div><div id="FCdiv1119851" key="1119851"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00899','1377254',this);" style="cursor:pointer;"> <span class="song">P899</span></i><p class="font18" id="ZSK00709-001-BT0000675"><b>東魏洛都融覺寺釋曇無最傳一</b></p><p> <span><span class="zhuanming">釋曇無最</span>，姓<span class="zhuanming">董氏</span>，<span class="zhuanming">武安</span>人也。靈悟洞微，餐寢玄秘，少禀道化，名垂朝野，爲三寶之良將，即像法之金湯。諷誦經論，堅持律部，偏愛禪那，心虚静謐。時行汲引，咸所推宗，兼博貫玄儒，尤明論道，故使七衆望塵，奄有繁鬧。</span> </p><p> <span><span class="zhuanming">最</span>厭世情重，將捐四部，行施奬誨，多以戒禁爲先，亟動物機，信用雲布。曾於<span class="zhuanming">邯鄲</span><span class="zhuanming">崇尊寺</span>説戒，徒衆千餘，並是常隨門學。至四月三十日布薩行籌，依位授受，常計之外乃<a class="zhuhao" href="#6374" id="6361">〔一〕</a>長六十。<span class="zhuanming">最</span>居座端，深怪其異，既無外衆，通夕懷疑。明旦重推，有人見從<span class="zhuanming">邯鄲</span>城西而來者，並異倫大德，衣服正怗，翔步閑雅。亦有見從<span class="zhuanming">鼓山</span>東面而來，或於中路逢者，皆云：「往赴<span class="zhuanming">崇尊</span>，聽僧説戒。」如是數般節級，勘其年齒相狀<a class="zhuhao" href="#6375" id="6362">〔二〕</a>﹑人數多少，恰滿六十焉。故知道會<i class="pageTag" onclick="viewPic('ZSK00709-003-L00900','1377254',this);" style="cursor:pointer;"> <span class="song">P900</span></i>聖心，是使<a class="zhuhao" href="#6376" id="6363">〔三〕</a>幽靈遐降，竹林群隱，明非妄承。</span> </p><p> <span><span class="zhuanming">最</span>德洽<span class="zhuanming">釋</span>宗，屢當時望。後勑住<span class="zhuanming">洛都</span><span class="zhuanming">融覺寺</span>，寺即<span class="zhuanming">清河文獻王</span><a class="zhuhao" href="#6377" id="6364">〔四〕</a><span class="zhuanming">懌</span>所立，廊宇充溢，周于三里。<span class="zhuanming">最</span>善弘敷導，妙達<span class="shuming">涅槃</span>﹑<span class="shuming">華嚴</span>，僧徒千人，常業無怠。<span class="zhuanming">天竺</span>沙門<span class="zhuanming">菩提留支</span>見而禮之，号爲「東土菩薩」。嘗讀<span class="zhuanming">最</span>之所撰<span class="shuming">大乘義章</span>，每彈指唱善，飜爲<span class="zhuanming">梵</span>字，寄傳<span class="zhuanming">大夏</span>，彼方讀者皆東向禮之爲聖人矣。然其常以弘法爲任。</span> </p><p> <span><span class="zhuanming">元魏</span><span class="zhuanming">正光</span>元年，<span class="zhuanming">明帝</span>加朝服，大赦，請<span class="zhuanming">釋</span>﹑<span class="zhuanming">李</span>兩宗上殿，齋訖，侍中<span class="zhuanming">劉騰</span><a class="zhuhao" href="#6378" id="6365">〔五〕</a>宣勑，請諸法師等與道士論義。時<span class="zhuanming">清通觀</span><a class="zhuhao" href="#6379" id="6366">〔六〕</a>道士<span class="zhuanming">姜斌</span>與<span class="zhuanming">最</span>對論。帝問：「佛與<span class="zhuanming">老子</span>同時不？」<span class="zhuanming">姜斌</span>曰：「<span class="zhuanming">老子</span>西入，化胡成佛<a class="zhuhao" href="#6380" id="6367">〔七〕</a>，佛時<a class="zhuhao" href="#6381" id="6368">〔八〕</a>以爲侍者。文出<span class="zhuanming">老子</span><span class="shuming">開天經</span>，據此明是同時。」<span class="zhuanming">最</span>問曰：「<span class="zhuanming">老子</span><span class="zhuanming">周</span><a class="zhuhao" href="#6382" id="6369">〔九〕</a>何王而生？何年西入？」<span class="zhuanming">斌</span>曰：「當<span class="zhuanming">周定王</span>三年，在<span class="zhuanming">楚國</span><span class="zhuanming">陳州</span><a class="zhuhao" href="#6383" id="6370">〔一○〕</a><span class="zhuanming">苦縣</span><span class="zhuanming">厲鄉</span><span class="zhuanming">曲人里</span>，九月十四日夜生。<span class="zhuanming">簡王</span>四年爲守藏吏。<span class="zhuanming">敬王</span>元年，年八十五，見<span class="zhuanming">周</span>德陵遲，遂與<span class="zhuanming">散關</span>令<span class="zhuanming">尹喜</span>西入化胡，約斯明矣。」<span class="zhuanming">最</span>曰：「佛當<span class="zhuanming">周昭王</span>二十四年四月八日生，<span class="zhuanming">穆王</span>五十二年二月十五日滅度，計入涅槃，經三百四十五年始到<span class="zhuanming">定王</span>三年，<span class="zhuanming">老子</span>方生，生已年八十五。至<span class="zhuanming">敬王</span>元年，凡經四百三十年，乃與<span class="zhuanming">尹喜</span>西遁。此乃年載懸殊，無乃謬乎！」<span class="zhuanming">斌</span>曰：「若如來言，出何文紀？」<span class="zhuanming">最</span>曰：「<span class="shuming">周書異記</span>﹑<span class="shuming">漢法本内傳</span>並有明文。」<span class="zhuanming">斌</span>曰：「<span class="zhuanming">孔子</span>制法聖人，當明於佛，迥無文誌<a class="zhuhao" href="#6384" id="6371">〔一一〕</a>，何耶？」<span class="zhuanming">最</span>曰：「<span class="zhuanming">孔氏</span><span class="shuming">三備卜經</span>，佛之文言出在<span class="shuming">中備</span>。仁者識同管窺，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00901','1377254',this);" style="cursor:pointer;"> <span class="song">P901</span></i>覽不弘遠，何能自達。」帝遣尚<a class="zhuhao" href="#6385" id="6372">〔一二〕</a>書令<span class="zhuanming">元乂</span><a class="zhuhao" href="#6386" id="6373">〔一三〕</a>宣勑：「道士<span class="zhuanming">姜斌</span>論無宗旨，宜令下席。」又議：「<span class="shuming">開天經</span>是誰所説？」中書侍郎<span class="zhuanming">魏收</span>﹑尚書郎<span class="zhuanming">祖瑩</span>就觀取經，太尉<span class="zhuanming">蕭綜</span>﹑太傅<span class="zhuanming">李寔</span>﹑衛尉<span class="zhuanming">許伯桃</span>﹑吏部尚書<span class="zhuanming">邢欒</span>﹑散騎常侍<span class="zhuanming">温子昇</span>等一百七十人讀訖奏云：「<span class="zhuanming">老子</span>止著五千文，餘無言説。臣等所議，<span class="zhuanming">姜斌</span>罪當惑衆。」帝時加<span class="zhuanming">斌</span>極刑，西國三藏法師<span class="zhuanming">菩提留支</span>苦諫乃止，配徙<span class="zhuanming">馬邑</span>。</span> </p><p> <span><span class="zhuanming">最</span>學優程譽，繼乎<span class="zhuanming">魏</span>史，藉甚騰聲，移肆通國，遂使達儒朝士降階設敬，接足歸依，佛法中興，惟其開務。後不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6361" id="6374">〔一〕</a>乃：原作「及」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6362" id="6375">〔二〕</a>狀：原作「扶」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6363" id="6376">〔三〕</a>使：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6364" id="6377">〔四〕</a>王：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。案：<span class="shuming">魏書</span>卷二二<span class="shuming">孝文五王傳</span>曰：「<span class="zhuanming">羅夫人</span>生<span class="zhuanming">清河文獻王</span><span class="zhuanming">懌</span>。」<span class="zhuanming">清河王</span>是<span class="zhuanming">元懌</span>的爵號，<span class="zhuanming">文獻</span>是謚號。　<a class="zhuhao" href="#6365" id="6378">〔五〕</a>騰：原作「滕」，據<span class="shuming">高麗藏</span>校改。案：據<span class="shuming">魏書</span>卷九四<span class="shuming">閹官</span><span class="shuming">劉騰傳</span>，<span class="zhuanming">劉騰</span>字<span class="zhuanming">青龍</span>，幼時閹割，入宫當宦官。<span class="zhuanming">靈太后</span>臨朝，加中侍中。　<a class="zhuhao" href="#6366" id="6379">〔六〕</a>清通觀：<span class="zhuanming">興聖寺</span>本作「清通館」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「清道館」。案：該二本本傳下文亦稱「就觀取經」，非「館」明矣。　<a class="zhuhao" href="#6367" id="6380">〔七〕</a>成佛：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6368" id="6381">〔八〕</a>時：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6369" id="6382">〔九〕</a>周：原作「同」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6370" id="6383">〔一○〕</a>州：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>無，<span class="shuming">高麗藏</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L00902','1377254',this);" style="cursor:pointer;"> <span class="song">P902</span></i>作「郡」。　<a class="zhuhao" href="#6371" id="6384">〔一一〕</a>當明於佛，迥無文誌：<span class="zhuanming">興聖寺</span>本作「當時於佛，向无文志」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「當時於佛迥无文志」。　<a class="zhuhao" href="#6372" id="6385">〔一二〕</a>「仁者」至「遣尚」：該十七字底本錯位，在「書令……令下」十七字之後，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6373" id="6386">〔一三〕</a>乂：原作「又」，據<span class="shuming">趙城金藏</span>校改。</span> </p></div></div></div>			<br><br><center><a 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</>
1377255
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119835" key="1119835"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 西魏京師大僧統中興寺釋道臻傳二 </p></div><div id="FCdiv1119836" key="1119836"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00902','1377255',this);" style="cursor:pointer;"> <span class="song">P902</span></i><p class="font18" id="ZSK00709-001-BT0000677"><b>西魏京師大僧統中興寺釋道臻傳二<a class="zhuhao" href="#6388" id="6387">〔一〕</a></b></p><p> <span><span class="zhuanming">釋道臻</span>，姓<span class="zhuanming">牛氏</span>，<span class="zhuanming">長安</span>城南人。出家清貞，不群非類，謙虚寡交，顧唯讀經，博聞爲業，諸法師於經義有所迷忘者，皆往問之。<span class="zhuanming">西魏文帝</span>聞而敬重，尊爲師傳，遂於京師立<span class="zhuanming">大中興寺</span>，尊爲<span class="zhuanming">魏國</span>大統。于時東西初亂，<span class="zhuanming">宇文太祖</span>始纂帝圖，挾<span class="zhuanming">魏</span>西奔，萬途草創，僧徒相聚，綴旒而已。既位僧統，大立科條，佛法載興，誠其人矣。尒後<span class="zhuanming">大乘</span>﹑<span class="zhuanming">陟岵</span>相次而立，並由淘漸，德化所流。又於<span class="zhuanming">昆池</span>之南置<span class="zhuanming">中興寺</span>莊，池之内外，稻田百頃，並以給之，梨棗雜果，望若雲合。及卒，帝哀之廢朝，喪事所資，並歸天府。送於園南，爲立高墳，塋封之地一頃，今所謂統師墓是也。近<span class="zhuanming">貞觀</span>中猶存古樹。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6387" id="6388">〔一〕</a>本篇<span class="shuming">道臻傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編<i class="pageTag" onclick="viewPic('ZSK00709-003-L00903','1377255',this);" style="cursor:pointer;"> <span class="song">P903</span></i>收録。</span> </p></div></div></div>			<br><br><center><a href="entry://1377254">上一葉</a>　<a href="entry://1377256">下一葉</a></>		
</>
1377256
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119179" key="1119179"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 齊逸沙門釋曇顯傳三 </p></div><div id="FCdiv1119180" key="1119180"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00903','1377256',this);" style="cursor:pointer;"> <span class="song">P903</span></i><p class="font18" id="ZSK00709-001-BT0000679"><b>齊逸沙門釋曇顯傳三</b></p><p> <span><span class="zhuanming">釋曇顯</span>，不知何許<a class="zhuhao" href="#6400" id="6389">〔一〕</a>人。<span class="zhuanming">元魏</span>季序，遊止<span class="zhuanming">鄴中</span>，栖泊僧寺，的無定所。每有法會，必涉其塵，皆通諮了義隱文，自餘長唱散説，便捨而就餘講。及後解至密理，<span class="zhuanming">顯</span>便輒已在聽，時以此奇之。而覩其儀服猥濫，名相非潔，頗<a class="zhuhao" href="#6401" id="6390">〔二〕</a>復輕削，故初並不顧録。唯<span class="zhuanming">上統法師</span>深知其遠識也，私惠其財賄，以資飲噉之調。或因昏醉卧于道邊，時復清卓，整其神器。</span> </p><p> <span>及<span class="zhuanming">文宣</span>受禪，<span class="zhuanming">齊</span>祚大興，<span class="zhuanming">天保</span>年中，<span class="zhuanming">釋</span>﹑<span class="zhuanming">李</span>二門交競優劣。屬道士<span class="zhuanming">陸修静</span>妄加穿鑿，廣制齋儀，縻費極繁，意在王者遵奉。會<span class="zhuanming">梁武</span>啓運，<span class="zhuanming">天監</span>三年下勑捨道，帝手制疏，文極周盡；<span class="zhuanming">修静</span>不勝其憤，遂與門人及邊境亡命叛入<span class="zhuanming">北齊</span>，又傾散金玉<a class="zhuhao" href="#6402" id="6391">〔三〕</a>贈諸貴遊，託以襟期，冀興道法。帝惑之也，乃出勑召諸沙門與道士對校道術。尒時道士咒<a class="zhuhao" href="#6403" id="6392">〔四〕</a>諸沙門衣鉢或舉或轉，或咒諸方梁横豎於地者；沙門曾不學方術，默無一對。士女擁鬧，貴賤移心，並以<span class="zhuanming">静</span>徒爲勝也。<span class="zhuanming">静</span>迺高談自伐，矜衒道術，唱言曰：「神通權設，抑挫强侮。沙門現一，我當現二。今薄示微術，並辭屈退，事亦可見。」帝命<span class="zhuanming">上統</span>，令與<span class="zhuanming">修<a class="zhuhao" href="#6404" id="6393">〔五〕</a>静</span>捔試，<span class="zhuanming">上</span>曰：「方術小伎，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00904','1377256',this);" style="cursor:pointer;"> <span class="song">P904</span></i>俗儒耻之，況出世也。雖然，天命相拒，豈得無言？可令最下座僧對之。」時<span class="zhuanming">顯</span>位居末席，酒醉酣盛，扶舉<a class="zhuhao" href="#6405" id="6394">〔六〕</a>登座，因立而笑。衆皆憚焉，而是<span class="zhuanming">上統</span>所遣，不敢有諫。<span class="zhuanming">顯</span>語<span class="zhuanming">李</span>宗云：「向誇現術一之與二者，深有其致矣。」即於座上翹足而立，曰：「吾已現一矣，卿可現二。」各無言對。<span class="zhuanming">顯</span>曰：「向<a class="zhuhao" href="#6406" id="6395">〔七〕</a>咒諸衣物飛舉者，試卿術耳。」命取<span class="zhuanming">稠禪師</span>衣鉢咒之，皆無動摇，帝勑十人舉之，不動如故。乃以衣置諸梁木，怗然無驗。諸道士等相顧無顔，猶以言辯爲勝，乃曰：「佛家自号爲内，内則小也；詺道家爲外，外則大也。」<span class="zhuanming">顯</span>應聲曰：「若然則天子處内，定小庶人<a class="zhuhao" href="#6407" id="6396">〔八〕</a>矣。」<span class="zhuanming">静</span>與其衆緘口無言。<span class="zhuanming">文宣</span>處座，目<a class="zhuhao" href="#6408" id="6397">〔九〕</a>驗臧否。其徒尒日皆捨邪從正，求哀濟度，未發心者勑令染剃，故斬首者非一。自号神仙者並上<span class="zhuanming">三爵臺</span>，令其投身飛遊，悉委屍于地，僞妄斯伏。乃下詔曰：「法門不二，真宗在一，求之正路，寂泊爲本。祭酒道者，世中假妄，俗人未悟，乃<a class="zhuhao" href="#6409" id="6398">〔一○〕</a>有祗崇。麴糵是味，清虚焉在？朐脯斯甘<a class="zhuhao" href="#6410" id="6399">〔一一〕</a>，慈悲永隔。上異仁祠，下乖祭典，宜皆禁絶，不復遵事。頒勒遠近，咸使知聞。」其道士歸伏者，並付昭玄大統<span class="zhuanming">上法師</span>度聽出家，廣如别傳所載。于時<span class="zhuanming">齊</span>境一心奉佛，國無兩事。迄于<span class="zhuanming">隋</span>運，方漸開宗，至今東川，此𧛨猶少。</span> </p><p> <span>傳者曰：「達化護持，<span class="zhuanming">融尚</span>馳名<span class="zhuanming">秦</span>世；小以致遠，<span class="zhuanming">顯公</span>著績<span class="zhuanming">高齊</span>。知人難哉！<span class="zhuanming">上統</span>揣其骨，則千里駿足，異世同駕。以貌取人，失之自古，則徒飾玄黄矣，復何能抗禦之哉！」<span class="zhuanming">顯</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L00905','1377256',this);" style="cursor:pointer;"> <span class="song">P905</span></i>竟以放達流俗，潛遁人世，不知所之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6389" id="6400">〔一〕</a>許：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6390" id="6401">〔二〕</a>頗：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「頻」。　<a class="zhuhao" href="#6391" id="6402">〔三〕</a>玉：原作「王」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6392" id="6403">〔四〕</a>咒：<span class="shuming">趙城金藏</span>作「祝」，下句同。　<a class="zhuhao" href="#6393" id="6404">〔五〕</a>修：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6394" id="6405">〔六〕</a>舉：原作「輿」，<span class="zhuanming">興聖寺</span>本作「轝」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6395" id="6406">〔七〕</a>向：原作「白」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6396" id="6407">〔八〕</a>小庶人：原作「小群小庶人」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6397" id="6408">〔九〕</a>目：原作「自」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6398" id="6409">〔一○〕</a>乃：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「仍」。　<a class="zhuhao" href="#6399" id="6410">〔一一〕</a>甘：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「甜」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377255">上一葉</a>　<a href="entry://1377257">下一葉</a></>		
</>
1377257
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119165" key="1119165"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 周終南山避世峰釋静藹傳四 </p></div><div id="FCdiv1119166" key="1119166"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00905','1377257',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00709-001-BT0000681"><b>周終南山避世峰<a class="zhuhao" href="#6436" id="6411">〔一〕</a>釋静藹傳四<span class="font12 zhu">慧宣</span></b></p><p> <span><span class="zhuanming">釋静藹</span>，姓<span class="zhuanming">鄭氏</span>，<span class="zhuanming">滎陽</span>人也。夙標俗譽，以温潤知名，而神器夷簡，卓然物表。甫爲書生，博志經史，諸<span class="zhuanming">鄭</span>魁岸者咸賞異之，謂：「興吾宗黨，其此兒矣！」與同伍遊寺，觀地獄圖變，顧諸生曰：「異哉！審業理之必然，誰有免斯酷者。」便强違切諫，二親不能奪志。<span class="zhuanming">鄭</span>宗固留，<span class="zhuanming">藹</span>决裂愛縛，情分若石，遂獨往<span class="zhuanming">百<a class="zhuhao" href="#6437" id="6412">〔二〕</a>官寺</span>，依<span class="zhuanming">和禪師</span>而出家，時年十七。具戒已<i class="pageTag" onclick="viewPic('ZSK00709-003-L00906','1377257',this);" style="cursor:pointer;"> <span class="song">P906</span></i>後，承仰律儀，護持明練，時所戴<a class="zhuhao" href="#6438" id="6413">〔三〕</a>重。又從<span class="zhuanming">景法師</span>聽<span class="shuming">大智度論</span>，一聞神悟，謂敞重幽，更習先解，便知濫述。周行<span class="zhuanming">齊</span>境，顧問知津<a class="zhuhao" href="#6439" id="6414">〔四〕</a>，講席論堂，亟陳往復，詞令詳雅，理趣清新，皆略無承導，終于世累。乃撫心曰：「余生年不幸，會五濁交亂，失於物議，得在可鄙。進退惟谷，高蹈可乎！」遂心口相弔，擯影<span class="zhuanming">嵩岳</span>，尋括經論，用忘寤寐。然於<span class="shuming">大智</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>﹑<span class="shuming">十二門</span>等四論，最爲投心所崇，餘則旁纘異宗，成其通照。言必藻繢珠連，書亦草行相貫，高爲世重，罕不華之。後自悟曰：「綺文爽理，草<a class="zhuhao" href="#6440" id="6415">〔五〕</a>寔亂真。豈流宕忘返，不思懲艾乎？」自尒誓而斷之。唯以<span class="zhuanming">釋</span>道東騖，並味前聞，恐涉邪津，悔於晚學，又入<span class="zhuanming">白鹿山</span>逖觀<span class="zhuanming">黄</span><span class="zhuanming">老</span>，廣攝受之途，<span class="zhuanming">莊</span>﹑<span class="zhuanming">惠</span>詭駮，標寓言之論，未之尚也。</span> </p><p> <span>聞有<span class="zhuanming">天竺</span><span class="zhuanming">梵</span>僧碩學高行，世之不測，西達<span class="zhuanming">咸陽</span>。<span class="zhuanming">藹</span>求道情猛，欣所聞見，私度<span class="zhuanming">關塞</span>，載離寒暑，既至<span class="zhuanming">渭</span>陰，未及洗足，即申謁敬。昔聞今見，見累於聞，大鼓徒揚，資訪無指，乃潛形倫伍，陶甄舊解，蕪没遜遁，知我者希。掩抑十年，達窮通之數，體因緣之理，附節<span class="zhuanming">終南</span>，有終焉之志。煙霞風月，用祛亡反，峰名<span class="zhuanming">避世</span>，依而味静。唯一繩床，廓無庵屋，露火調食，絶諸所營。召彼癘徒，誨示至理，令其致供，日就噉之，雖屬膿潰横流對位<a class="zhuhao" href="#6441" id="6416">〔六〕</a>，而無厭惡。由是息心之衆往結林中，授以義方，鬱爲學市。山本無水，須便飲澗。嘗於昏夕學人侍立，忽降虎來前，掊<a class="zhuhao" href="#6442" id="6417">〔七〕</a>地而去，及明觀之，漸見潤濕，乃使挑<a class="zhuhao" href="#6443" id="6418">〔八〕</a>掘，飛泉通注，從是遂省下澗，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00907','1377257',this);" style="cursor:pointer;"> <span class="song">P907</span></i>須便挹酌，今<span class="zhuanming">錫谷</span><span class="zhuanming">避世堡</span><span class="zhuanming">虎掊泉</span>是也。</span> </p><p> <span><span class="zhuanming">藹</span>立身嚴恪，達解超倫，據林引衆，講前四論，意之所傳，樂相弘利。其説法之規，尊而乃演，必令學侣袒立合掌，殷勤鄭重，經時方遂，乃勑取繩床，圍遶安設，致敬坐訖，<span class="zhuanming">藹</span>徐取論文，手自指擿，一偈一句，披釋取悟。顧問聽者所解云何，令其得<a class="zhuhao" href="#6444" id="6419">〔九〕</a>意，方進後偈；傍有未喻者，更重述之。每日再<a class="zhuhao" href="#6445" id="6420">〔一○〕</a>講，此法無怠。常自陳曰：「余厭法慢法，生不值佛世，縱聞遺教，心無信奉，恒懷怏怏，終須練此身心。有時試縱情<a class="zhuhao" href="#6446" id="6421">〔一一〕</a>欲，誠心造惡；有時攝念惟願，假修相善。如此不名安身，如此不名清心，故約己制他，誠非正檢。然末世根緣多相似耳，必厭煩屈者須住，不辭具儀者離此。」其開蒙敦勵，皆此類也。</span> </p><p> <span>有沙門<span class="zhuanming">智藏</span>者，身相雄勇，智達有名，負糧二石，造山問道，因見横枝格樹，戲自稱身。遇爲<span class="zhuanming">藹</span>見，初不呵止，三日已後，方召責云：「腹中他食，何得輒戲！如此自養，名爲兩足狗也。」<span class="zhuanming">藏</span>銜泣謝過，終不再納，遂遣出山。</span> </p><p> <span>沙門<span class="zhuanming">曇延</span>﹑<span class="zhuanming">道安</span>者，世号玄門二傑，當時頂蓋，名德相勝。及論教體，紛諍由生，諮<span class="zhuanming">藹</span>取决，讓謝良久，方爲開散。兩情通悦，不覺致禮，各嗚一足，跪而啓曰：「大師解達天鑒，應處世攝道<a class="zhuhao" href="#6447" id="6422">〔一二〕</a>。今則獨善其身，喪德泉石，未見其可。」<span class="zhuanming">藹</span>曰：「道貴行用，不即在言。余觀時進退，故且隱居求志耳。」爾後事故入城，還歸林野。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00908','1377257',this);" style="cursor:pointer;"> <span class="song">P908</span></i> <span>屬<span class="zhuanming">周武</span>之世，道士<span class="zhuanming">張賓</span>譎詐罔上，冒增榮寵，潛進<span class="zhuanming">李氏</span>，欲廢<span class="zhuanming">釋</span>宗。既縱倖紫宸，蠅飛黄屋，與前僧<span class="zhuanming">衛元嵩</span>脣齒相副。帝精悟朗鑒，内烈外温，召僧入内七宵禮懺，欲親覩𠍴<a class="zhuhao" href="#6448" id="6423">〔一三〕</a>犯，冀申殿黜。時既密知，各加懇到。帝亦七夕同僧不眠，爲僧讚唄并諸法事。經聲七囀，莫不清靡。事訖設會，公陳本意。有<span class="zhuanming">猛法師</span>者氣調高拔，躬抗帝旨，言頗激切。衆恐禍及其身，帝但述懷，曾無赦退。<span class="zhuanming">藹</span>聞之嘆曰：「朱紫雜糅﹑狂哲交侵至矣，可使五衆流離，四民倒惑哉？」又曰：「餐<span class="zhuanming">周</span>之粟，飲<span class="zhuanming">周</span>之水，食椹懷音，寧無酬德！又爲佛弟子，豈可見此淪湑，坐此形骸，晏然自静？寧大造於像﹑末，分俎醢於<span class="zhuanming">盜跖</span>耳！」徑詣闕上表理訴。引見登殿，舉手唱言曰：「來意有二，所謂報三寶慈恩，酬檀越厚德。」援引經論﹑子史﹑傳記，談叙正義，據證顯然，從旦至午，言無不詣，明不可滅之理。交言支任，抗對如流，梗詞厲色，鏘然無撓。百僚近臣代之戰慄，而神氣自若，不阻素風。帝雖愜其詞理，而滅毁之情已决，既不納諫，又不見遣。<span class="zhuanming">藹</span>又進曰：「<span class="zhuanming">釋</span>﹑<span class="zhuanming">李</span>邪正，人法混并，即可事求，未煩聖慮。陛下必情無私隱，<span class="zhuanming">涇</span>﹑<span class="zhuanming">渭</span>須分，請索油鑊，殿庭取兩宗人法俱煮之，不害者立可知矣。」帝怯其言，乃遣引出。時<span class="zhuanming">宜州</span>沙門<span class="zhuanming">道積</span>者次又出諫，俱不用言，乃與同友七人於<span class="zhuanming">弥勒</span>像前禮懺七日，既不食已，一時同逝。<span class="zhuanming">藹</span>知大法必滅，不勝其虐，乃攜其門人四<a class="zhuhao" href="#6449" id="6424">〔一四〕</a>十有餘，入<span class="zhuanming">終南山</span>東西造二十七寺，依巖附險，使逃逸之僧得存深信。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00909','1377257',this);" style="cursor:pointer;"> <span class="song">P909</span></i> <span>及法滅之後，帝遂破前代<span class="zhuanming">關</span>﹑<span class="zhuanming">山</span><a class="zhuhao" href="#6450" id="6425">〔一五〕</a>東西數百年來官私佛法，掃地並盡，融刮聖容，焚燒經典。<span class="shuming">禹貢</span>八州見成寺廟出四十千，並賜王公充爲第宅；三方<span class="zhuanming">釋</span>子減三百万，皆復軍民，還歸編户。三寶福財，其貲無數，簿録入官，登即賞費，分散蕩盡。初於<span class="zhuanming">建德</span>三年五月行虐<span class="zhuanming">關中</span>，其禍既畢，至六月十五日罷朝，有<span class="zhuanming">金城公</span>任民部，於所治府與左右彷徉<a class="zhuhao" href="#6451" id="6426">〔一六〕</a>天望，忽見五六段物飛騰虚空，在於鳥路，大者上摩青霄<a class="zhuhao" href="#6452" id="6427">〔一七〕</a>，大如十斛囤許，漸漸微没，自餘數段小復低下，其色黄白，卷舒空際，類幡無脚。爾日天清氣静，纖塵不動，但增炎曦而已。因往冬官<a class="zhuhao" href="#6453" id="6428">〔一八〕</a>府，道經圓土北，見重牆上有黄書横拖棘上，及往取之，乃是<span class="shuming">摩訶般若經</span>第十九卷。問其所由，答云：「從天而下，飛揚墮<a class="zhuhao" href="#6454" id="6429">〔一九〕</a>此。」于時三寶初滅，刑法嚴峻，略示連席之官，乃藏諸衣袖，還緘篋笥。屬<span class="zhuanming">隋</span>興運，轉牧<span class="zhuanming">冀州</span>，爰命所部從事<span class="zhuanming">趙絢</span>叙之曰：「有清信大士具官，身嬰俗累，恕崇法理，精感明靈，神化斯應。遂使群經騰翥，等扶摇之上昇；隻卷飄返，若丹烏之下降。其去也，明惡世之不居；其來也，知善人之可集。應瑞乎如彼，聖著乎如此。我皇出震乘乾，更張琴瑟，親臨九服，躬揔八荒。知三寶之可崇，體四生之不固，遂頒海内，修浄伽藍。是使像法氤氲，同諸<span class="zhuanming">舍衛</span>；僧尼隱軫，還類<span class="zhuanming">提河</span>。特以此經，像明靈著，自非積善，焉能致斯？敢事旌表，傳芳後葉。」</span> </p><p> <span>初，<span class="zhuanming">武帝</span>知<span class="zhuanming">藹</span>志烈，欣欲見之，乃勑「三衛二十餘人巡山訪覓氈衣道人，朕將位以上卿，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00910','1377257',this);" style="cursor:pointer;"> <span class="song">P910</span></i>共治天下」。<span class="zhuanming">藹</span>居山幽隱，追蹤不獲。後於<span class="zhuanming">太一山</span><span class="zhuanming">錫谷</span>潛遁，睹大法淪廢，道俗無依，身被執纏<a class="zhuhao" href="#6455" id="6430">〔二○〕</a>，無力毗贊，告弟子曰：「吾無益於世，即事捨身，故先相告。」衆初不許，慕從聞法，便開<a class="zhuhao" href="#6456" id="6431">〔二一〕</a>覽大小諸乘，撰<span class="shuming">三寶集</span>二十卷，假興賓主，會遣疑情，抑揚飛伏，廣羅文義，弘讚大乘，光揚像代，并録見事，指掌可尋，冀藏諸巖洞，庶後代之再興耳。自<span class="zhuanming">藹</span>入法，行大慈門，繒纊皮革，一無踐服，唯履毳布，終于報盡。後厭身情迫，獨據别巖，勑侍者下山，明當早至。<span class="zhuanming">藹</span>乃加坐盤石，留一内衣，自條身肉，段段布於石上，引腸掛于松枝，五藏都皆外見，自餘筋肉﹑手足﹑頭面，臠<a class="zhuhao" href="#6457" id="6432">〔二二〕</a>析都盡，並唯骨現，以刀割心，捧之而卒。侍人心驚，通夜失寐，明晨走赴，猶見合掌捧心，身面西向，加坐如初，所傷餘骸，一無遺血，但見白乳滂流，凝于石上。遂累石封外，就而殮焉，即<span class="zhuanming">周</span><span class="zhuanming">宣政</span>元年七月十六日也，春秋四十有五。弟子等有聞當世，具諸别傳。親侍沙門<span class="zhuanming">慧宣</span>者，内外博通，奇有志力，痛山頽之莫仰，悲梁壞之無依，爰述芳猷，樹碑塔所。</span> </p><p> <span>後有訪道思賢者入山禮敬，循諸崖隒，乃見<span class="zhuanming">藹</span>書遺偈在于石壁，題云：「初欲血書本意，不謂變爲白色，即是魔業不遂，所以墨書其文。」曰：「諸有緣者在家出家若男若女，皆悉好住於佛法中，莫生退轉，若退轉者即失善利。吾以三因緣捨此身命，一見身多過，二不能護法，三欲速見佛，輒同古聖，列偈叙之：無益之身，惡煩人功，解形窮石，散體巖松。天<i class="pageTag" onclick="viewPic('ZSK00709-003-L00911','1377257',this);" style="cursor:pointer;"> <span class="song">P911</span></i>人修羅，山神樹神，有求道者，觀我捨身。願令衆生，見我骸骨，煩惱大船，皆爲覆没。願令衆生，聞我捨命，天耳成就，菩提究竟。願令衆生，憶念我時，具足念力，多聞揔持。此報一罷，四大凋零，泉林逕絶，巖室無聲。普施禽獸，乃至蜫蟲，食肉飲血，善根内充。願我未來，速成<span class="zhuanming">善逝</span>，身心自在，要相拔濟。此身不浄，底下屎囊，九孔常流，如漏隄塘。此身可惡，不可瞻觀，薄皮裹血，垢汙塗漫。此身臰穢，猶如死狗，六六合成，不從化<a class="zhuhao" href="#6458" id="6433">〔二三〕</a>有。觀此臰身，無常所囚，進退無免，會遭蟻螻。此身難保，有命必輸，狐狼所噉，終成蟲蛆。天人男女，好醜貴賤，死火所燒，蹔見如電。死法侵人，怨中之怨，吾以爲讎<a class="zhuhao" href="#6459" id="6434">〔二四〕</a>，誓斷根源。此身無樂，毒蛇之篋，四大圍繞，百病交涉。有名苦聚，老病死藪，身心熱惱，多諸過咎。此身無我，以不自在，無實横計，凡夫所宰。久遠迷惑，妄倒所使，喪失善根，畜生同死。棄捨百千，血乳成海，骨積大<a class="zhuhao" href="#6460" id="6435">〔二五〕</a>山，當來兼倍。未曾爲利，虚受勤苦，衆生無益，於法無補。忍痛捨施，功用無邊，誓不退轉，出離四淵。捨此穢形，願生浄土，一念花開，<span class="zhuanming">弥陀佛</span>所。速見十方，諸佛賢聖，長辭三途，正道决定。報得五通，自在飛行，寶樹餐法，證大無生。法身自在，不斷三有，殄除魔道，護法爲首。十地滿足，神化無方，德備四勝，号稱法王。願捨此身已，早令身自在，法身自在已，在在諸趣中，隨有利益處，護法救衆生。又復業應盡，有爲法皆然，三界皆無常，時來不自在。他殺及自死，終歸如是處，智者所不樂，應當如是思。衆<i class="pageTag" onclick="viewPic('ZSK00709-003-L00912','1377257',this);" style="cursor:pointer;"> <span class="song">P912</span></i>緣既運湊，業盡於今日。」</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6411" id="6436">〔一〕</a>峰：原作「蓬」，據傳文「峰名<span class="zhuanming">避世</span>」及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6412" id="6437">〔二〕</a>百：原作「瓦」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：時<span class="zhuanming">滎陽</span>（今<span class="zhuanming">河南</span><span class="zhuanming">鄭州</span>地區）無<span class="zhuanming">瓦官寺</span>，<span class="zhuanming">瓦官寺</span>在<span class="zhuanming">建康</span>（今<span class="zhuanming">南京</span>）。　<a class="zhuhao" href="#6413" id="6438">〔三〕</a>戴：原作「載」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6414" id="6439">〔四〕</a>顧問知津：原作「顧門知律」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6415" id="6440">〔五〕</a>草：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「華」。案：此句言草書較之楷書，形體大爲走樣，悔恨自己平素寫字不是草書就是行書。上句「綺文爽理」，即美言不信，悔恨自己「言必藻繢珠連」，講究詞藻華麗，過甚修飾。　<a class="zhuhao" href="#6416" id="6441">〔六〕</a>位：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「泣」。　<a class="zhuhao" href="#6417" id="6442">〔七〕</a>掊：原作「跑」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改，本傳下文同改。　<a class="zhuhao" href="#6418" id="6443">〔八〕</a>挑：<span class="shuming">趙城金藏</span>作「掏」。　<a class="zhuhao" href="#6419" id="6444">〔九〕</a>得：原作「傳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6420" id="6445">〔一○〕</a>再：<span class="shuming">高麗藏</span>作「垂」。　<a class="zhuhao" href="#6421" id="6446">〔一一〕</a>情：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惟」。　<a class="zhuhao" href="#6422" id="6447">〔一二〕</a>道：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「導」。　<a class="zhuhao" href="#6423" id="6448">〔一三〕</a>𠎝：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「僭」。　<a class="zhuhao" href="#6424" id="6449">〔一四〕</a>四：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#6425" id="6450">〔一五〕</a>山：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。案：<span class="zhuanming">關</span>指<span class="zhuanming">河南</span><span class="zhuanming">靈寶</span><span class="zhuanming">秦</span><span class="zhuanming">函谷關</span>。<span class="zhuanming">山</span>，一説指<span class="zhuanming">河南</span><span class="zhuanming">陝縣</span><span class="zhuanming">崤山</span>，一説指<span class="zhuanming">陝西</span><span class="zhuanming">華山</span>。<span class="zhuanming">關東</span>﹑<span class="zhuanming">關西</span>，與<span class="zhuanming">山東</span>（<span class="zhuanming">陜東</span>）﹑<span class="zhuanming">山西</span>（<span class="zhuanming">陝西</span>）概念相同。　<a class="zhuhao" href="#6426" id="6451">〔一六〕</a>左右彷徉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「諸左右仿佯」。　<a class="zhuhao" href="#6427" id="6452">〔一七〕</a>霄：原作「宵」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6428" id="6453">〔一八〕</a>冬官：原作「東宫」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：冬官府即工部衙署。　<a class="zhuhao" href="#6429" id="6454">〔一九〕</a>墮：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「墜」。　<a class="zhuhao" href="#6430" id="6455">〔二○〕</a>執纏：原作「斬縗」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6431" id="6456">〔二一〕</a>開：原作「關」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校<i class="pageTag" onclick="viewPic('ZSK00709-003-L00913','1377257',this);" style="cursor:pointer;"> <span class="song">P913</span></i>改。　<a class="zhuhao" href="#6432" id="6457">〔二二〕</a>臠：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「剮」。　<a class="zhuhao" href="#6433" id="6458">〔二三〕</a>化：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「花」。　<a class="zhuhao" href="#6434" id="6459">〔二四〕</a>讎：原作「酬」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6435" id="6460">〔二五〕</a>大：原作「太」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377256">上一葉</a>　<a href="entry://1377258">下一葉</a></>		
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1377258
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119157" key="1119157"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 周京師大中興寺釋道安傳五 </p></div><div id="FCdiv1119158" key="1119158"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00913','1377258',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00709-001-BT0000683"><b>周京師大中興寺釋道安傳五<span class="font12 zhu">慧儁　慧影　寶貴</span></b></p><p> <span><span class="zhuanming">釋道安</span>，俗姓<span class="zhuanming">姚</span>，<span class="zhuanming">馮翊</span><span class="zhuanming">胡城</span>人也。識悟玄理，早附法門，性無常師，聞道而至。兼以恬虚静泊，凝心勝境，謙肅爲用，動止施度，凡厥禪侣，莫不推服。後隱于<span class="zhuanming">太白山</span>，栖遁林泉，擁志經論，思拔深定，慧業斯舉，旁觀子史，粗涉大綱，而神氣高朗，挾操清遠。進具已後，崇尚<span class="shuming">涅槃</span>，以爲遺訣之教，博通<span class="shuming">智論</span>，用資弘道之基。故<span class="zhuanming">周</span>世<span class="zhuanming">渭</span>濱盛揚二部，更互談誨，無替四時。住<span class="zhuanming">大陟岵寺</span>，常以弘法爲任，京師士子咸附清塵。</span> </p><p> <span><span class="zhuanming">安</span>内外既明，特善文藻，動言命筆，並會才華。而風韻疏通，雅調翔簡，執禮居尊，仁被朝貴。故榮達儒宰，知名道士，日來請論，咸發信心，故得義流天下，草偃從之。<span class="zhuanming">周武</span>廓清天步，中外禔福，頻御雕輦，躬禮<span class="zhuanming">安</span>焉。<span class="zhuanming">安</span>道爲物宗<a class="zhuhao" href="#6502" id="6461">〔一〕</a>，坐鎮崇敬，令帝席地而止，<span class="zhuanming">安</span>則如常敷化，高談正法，詞無涉世。公卿側目，觀者榮慶。時及中食，<span class="zhuanming">安</span>命供設，帝將舉箸，曰：<i class="pageTag" onclick="viewPic('ZSK00709-003-L00914','1377258',this);" style="cursor:pointer;"> <span class="song">P914</span></i>「弟子聞俗人不合僧食，法師如何以罪累人？」<span class="zhuanming">安</span>曰：「佛教權實，律制開遮，王賊惡臣，並通供給。貧道據法相擬，理非徒尒。」帝曰：「審如來言，非佛意也，但恐損道衆耳。又與賊臣同席，誠無預焉。」即勑將去，更論餘法，曾不以介意，斯即季代之高量也。後勑住<span class="zhuanming">大中興寺</span>，别加殊禮。帝往南郊，文物大備，勑諸道俗同覩通衢。勑别及<span class="zhuanming">安</span>，令觀天子鹵簿儀具，<span class="zhuanming">安</span>答曰：「陛下爲民故出，貧道爲法不出。」帝聞，彈指歎善久之。<span class="zhuanming">安</span>鑒悟絶倫，德風遠扇，立形平准，守道自遵，皆此類也。</span> </p><p> <span>與同學<span class="zhuanming">慧儁</span>知名<span class="zhuanming">周</span>壤。<span class="zhuanming">儁</span>姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">京兆</span><span class="zhuanming">三原</span>人。生不學書，而耳餐取悟，一聞不忘，藏諸胸臆，流略儒<span class="zhuanming">釋</span>，談如泉涌，攻擊關責，鋒鍔叢萃。曾於一日<span class="zhuanming">安公</span>正講<span class="shuming">涅槃</span>，<span class="zhuanming">儁</span><a class="zhuhao" href="#6503" id="6462">〔二〕</a>命章設問，遂往還迄暮，竟不消文。明旦又問，構<a class="zhuhao" href="#6504" id="6463">〔三〕</a>難精拔，<span class="zhuanming">安</span>雖隨言即遣，而聽者謂無繼難。<span class="zhuanming">儁</span>終援引文理，徵<a class="zhuhao" href="#6505" id="6464">〔四〕</a>並相詶，遂連三日止論一義。後兩捨其致，方事解文，故使驚唱前修，預聞高揖。<span class="zhuanming">儁</span>後歷尋華土，縱學名師，凡所霑耳，皆義通旨得。<span class="zhuanming">安</span>與同室三十餘年，言晤飛玄，誠逾目擊。因疾而卒，<span class="zhuanming">安</span>撫屍慟哭，曰：「<span class="zhuanming">宣尼</span>有言，信不虚矣。」</span> </p><p> <span>至<span class="zhuanming">天和</span>四年，歲在己丑，三月十五日，勑召有德衆僧﹑名儒﹑道士﹑文武百官二千餘人於正殿，帝昇御座，親量三教優劣廢立。衆議紛紜，各隨情見，較其大抵，無與相抗者。至其月二十日又依前集，衆論乖咎<a class="zhuhao" href="#6506" id="6465">〔五〕</a>，是非滋生，並莫簡帝心，索然而退。至四月初，勑又廣召<i class="pageTag" onclick="viewPic('ZSK00709-003-L00915','1377258',this);" style="cursor:pointer;"> <span class="song">P915</span></i>道俗，令極言陳理。又勑司隸大夫<span class="zhuanming">甄鸞</span>詳佛道二教，定其先後淺深同異。<span class="zhuanming">鸞</span>乃上<span class="shuming">笑道論</span>三卷，合三<a class="zhuhao" href="#6507" id="6466">〔六〕</a>十六條，用笑三洞之名，及笑經稱三十六部，文極詳據，事多揚激。至五月十日，帝又大集群臣詳<span class="zhuanming">鸞</span>上論，以爲傷蠹道士，即於殿庭焚之。</span> </p><p> <span><span class="zhuanming">道安</span>慨時俗之混并，悼史籍之沉罔<a class="zhuhao" href="#6508" id="6467">〔七〕</a>，乃作<span class="shuming">二教論</span>，取擬<span class="zhuanming">武帝</span>詳三教之極，文成一卷，篇分十二。初<span class="shuming">歸宗顯本篇</span>：</span> </p><p> <span>有客問曰：僕聞風流傾墜，六經所以緝修；誇尚滋彰，二篇所以述作。故優柔弘潤﹑於物必濟曰儒，用之不匱﹑於物必通曰道，斯皆<span class="zhuanming">孔</span>﹑<span class="zhuanming">老</span>之神功，可得而詳矣。近覽<span class="zhuanming">釋</span>教，文博義豐，觀其汲引則恂恂善誘，要其旨趣則亹亹兹良。然三教雖殊，勸善義一<a class="zhuhao" href="#6509" id="6468">〔八〕</a>，教<a class="zhuhao" href="#6510" id="6469">〔九〕</a>迹誠異，理會則同。至如<span class="zhuanming">老</span>嗟身患，<span class="zhuanming">孔</span>歎逝川，固欲後外以致存生，感往以知物化，何異<span class="zhuanming">釋</span>典之厭身無常之説哉！但拘滯之流未馳高觀，不能齊天地於一指，均是非於一氣，致令談論之際每有不同。此所謂匿摩尼於胎㲉，掩大明於重夜，傷莫二之淳風，塞洞一之玄旨，祈之<a class="zhuhao" href="#6511" id="6470">〔一○〕</a>弥劫，奚可值哉！</span> </p><p> <span>主人答曰：子之窮辯，未盡理也。夫万化本於生生，而生生者無生<a class="zhuhao" href="#6512" id="6471">〔一一〕</a>；三才兆於始始，而始始者無始<a class="zhuhao" href="#6513" id="6472">〔一二〕</a>。然則無生無始，物之性也，有化有生，人之聚也。聚雖一體，而形神兩異，散雖質别，而心數弗亡。故救形之教，教稱爲外，濟神之教，教稱爲<i class="pageTag" onclick="viewPic('ZSK00709-003-L00916','1377258',this);" style="cursor:pointer;"> <span class="song">P916</span></i>内。是以<span class="shuming">智論</span>有内外兩經，<span class="shuming">仁王</span>辯内外兩論，方等明内外兩律，<span class="shuming">百論</span>言内外二道。若通論内外，則該彼華夷，若局命此方，則可云儒<span class="zhuanming">釋</span>。<span class="zhuanming">釋</span>教爲内，儒教爲外，備彰聖典，非爲誕謬。詳覽載籍，尋討源流，教唯有二，寧得有三！何者？昔玄古樸素，<span class="shuming">墳</span><span class="shuming">典</span>之誥未弘；淳風稍<a class="zhuhao" href="#6514" id="6473">〔一三〕</a>離，<span class="shuming">丘</span><span class="shuming">索</span>之文乃著。故包論七典，統括九流，咸爲治國之謨，並是修身之術。若泒而别之，則應爲九教，揔而合之，則同屬儒宗。論其官也，各王朝之一職，談其籍也，普皇家之一書。子欲於一化之内合九流争川，大道之世使小成競辯，豈不上傷皇極莫二之風，下開拘放鄙蕩之弊？真所謂巨蠹鴻猷眩曜朝野矣。佛教者，窮理盡性之格言，出世入真之正轍。論其文則部分十二，語其旨則四種悉檀。理妙域中，固非名号所及；化擅繫表，又非情智所尋。至於遣累落筌，陶神盡照，近超生死，遠證泥洹，播闡五乘，接群機之深淺，該明六道，辯善惡之昇沉，夐祈<a class="zhuhao" href="#6515" id="6474">〔一四〕</a>出世而理無不周，迩及<a class="zhuhao" href="#6516" id="6475">〔一五〕</a>王化而事無不盡，能博<a class="zhuhao" href="#6517" id="6476">〔一六〕</a>能要，不質不文，自非天下之至慮<a class="zhuhao" href="#6518" id="6477">〔一七〕</a>，孰能與<a class="zhuhao" href="#6519" id="6478">〔一八〕</a>斯教哉？雖復儒道千家﹑農<span class="zhuanming">墨</span><a class="zhuhao" href="#6520" id="6479">〔一九〕</a>百氏，取捨驅馳，未及其度者也。唯<span class="zhuanming">釋氏</span>之教，理富權實，有餘不了稱之曰權，無餘了義号之爲實，通言善誘，何名妙賞！子謂「三教雖殊，勸善義一」；余謂善有精麁，優劣宜異。精者超百化而高昇，麁者循<a class="zhuhao" href="#6521" id="6480">〔二○〕</a>九居而未息，安可同年而語其勝負哉！又云「教迹誠異，理會則同」，爰引世訓，以符玄教。此<i class="pageTag" onclick="viewPic('ZSK00709-003-L00917','1377258',this);" style="cursor:pointer;"> <span class="song">P917</span></i>蓋悠悠之所昧，未暨其本矣。教者何耶，筌理之謂；理者何耶，教之所詮。教若果異，理豈得同；理若必同，教寧得異！筌不期魚，罤<a class="zhuhao" href="#6522" id="6481">〔二一〕</a>不爲兔，將爲名乎，理同安在？夫厚生情篤，身患之誡遂興；不悟遷流，逝川之歎乃作。並是域内之至談，非踰方之巨唱。何者？推色盡於極微，<span class="zhuanming">老氏</span>之所未辯<a class="zhuhao" href="#6523" id="6482">〔二二〕</a>；究心窮於生滅，<span class="zhuanming">宣尼</span>又所未言。可謂瞻之似盡，而察之未極者也。經曰：「分别色心，有無量相，非諸二乘所知。」且二乘之與大行，俱越妄想之鄉。菩薩則慧兼九道，聲聞則獨善一身，其猶露潤之比巨壑，微塵之比<span class="zhuanming">須弥</span>。況凡夫識想，何得齊乎？故經曰：「無以日光等彼螢火。」若夫以齊而齊不齊者，未齊矣，以齊而齊於齊者，未齊焉。余聞善齊天下者，以不齊而齊天下者也，何須夷岳實淵，然後方平，續鳧截鶴，於焉始等。此蓋狷夫之野議，豈達士之真<a class="zhuhao" href="#6524" id="6483">〔二三〕</a>觀乎？故諺曰：「紫實昧朱，狂斯濫哲。」請廣其類！上至天子下至庶人，莫不資色心以成軀，禀陰陽而化體，不可以色心是等而便混以智愚，陰陽義齊則同之於貴賤。此之不可，至理皎然，雖强齊之，其義安在？</span> </p><p> <span>帝爲<span class="zhuanming">張賓</span>搆譖，意遣<span class="zhuanming">釋</span>宗，初覽<span class="zhuanming">安</span><span class="shuming">論</span>，通問僚宰，文據卓然，莫敢排斥，當時廢立遂寢，誠有所推。至<span class="zhuanming">建德</span>三年，歲在甲午，五月十七日，乃普滅佛道二宗，别置<span class="zhuanming">通道觀</span>，簡<span class="zhuanming">釋</span>﹑<span class="zhuanming">李</span>有名者並<a class="zhuhao" href="#6525" id="6484">〔二四〕</a>著衣冠爲學士焉，事在别傳。<span class="zhuanming">安</span>削迹潛聲，逃于林澤。帝下勑搜訪執詣王庭，親致勞<i class="pageTag" onclick="viewPic('ZSK00709-003-L00918','1377258',this);" style="cursor:pointer;"> <span class="song">P918</span></i>接，賜牙笏綵帛，并位以朝列，竟並不就。卒于<span class="zhuanming">周</span>世。</span> </p><p> <span>初，<span class="zhuanming">安</span>之住<span class="zhuanming">中興</span>，攜母相近，每旦出覲，手爲煮食，然後上講。雖足侍人，不許兼助，乃至析<a class="zhuhao" href="#6526" id="6485">〔二五〕</a>薪汲水，必自運其身手。告<a class="zhuhao" href="#6527" id="6486">〔二六〕</a>人曰：「母能生養於我，非我不名供養。」卒于母世，初無一息，斯准<span class="zhuanming">大<a class="zhuhao" href="#6528" id="6487">〔二七〕</a>聖</span>擔棺之像，布化澆夫矣。及其知將<a class="zhuhao" href="#6529" id="6488">〔二八〕</a>即世也，乃作<span class="shuming">遺誡九章</span>以訓門人，其詞曰：</span> </p><p> <span>敬謝諸弟子！夫出家爲道，至重至難，不可自輕，不可自易。所謂重者，荷道佩德，縈仁負義，奉持浄戒，死而有已。所謂難者，絶世離俗，永割親愛，迴情易性，不同於衆。行人所不能行，割人所不能割，忍苦受辱，捐棄軀命，謂之難者，名曰道人。道人者行道人也，行必可履，言必可法，被服出家，動爲法則，不貪不諍，不讒不匿<a class="zhuhao" href="#6530" id="6489">〔二九〕</a>，學問高遠，志存玄默。是爲名稱，參位三尊，出賢入聖，滌除精魂。故得君王不望其報，父母不望其力，普天之人莫不歸揖，捐妻減養，供奉衣食，屈身俯仰，不辭勞役<a class="zhuhao" href="#6531" id="6490">〔三○〕</a>者，以其志行清潔，通於神明，惔怕<a class="zhuhao" href="#6532" id="6491">〔三一〕</a>虚白，可奇可貴故。自頃荒流，道法遂替，新學之人，未體法則，棄正著邪，忘其真實，以小黠爲智，以小供爲足，飽食終日，無所用心，退自推觀，良亦可悲。計今出家，或有年歲，經業未通，文字不决，徒喪一世，無所成名。如此之事，不可深思。無常之限，非旦則夕，三塗苦痛，無强無弱。師徒義深，故以申<i class="pageTag" onclick="viewPic('ZSK00709-003-L00919','1377258',this);" style="cursor:pointer;"> <span class="song">P919</span></i>示，有情之流，可爲永誡。</span> </p><p> <span>其一曰：卿已出家，永違所生，剃髮毁容，法服加形，辭親之日，上下涕零，割愛崇道，意陵太<a class="zhuhao" href="#6533" id="6492">〔三二〕</a>清，當遵此志，經道修明。如何無心？故存<a class="zhuhao" href="#6534" id="6493">〔三三〕</a>色聲，悠悠竟日，經業不成，德行日損，穢迹遂盈，師友慙耻，凡俗所輕。如是出家，徒自辱名<a class="zhuhao" href="#6535" id="6494">〔三四〕</a>，今故誨勵，宜當專精。</span> </p><p> <span>其二曰：卿已出家，棄俗辭君，應自誨勵，志果青雲。財色不顧，與世不群，金玉不貴，唯道爲珍。約己守節，甘苦樂貧，進德自度，又能度人。如何改操？趨走風塵，坐不暖席，馳務東西，劇如徭役，縣官所牽，經道不通，戒德不全，朋友蚩弄，同學棄捐。如是出家，徒喪天年，今故誨勵，宜各自<a class="zhuhao" href="#6536" id="6495">〔三五〕</a>憐。</span> </p><p> <span>其三曰：卿已出家，永辭宗族，無親無疏，清浄無欲。吉則不歡，凶則不慼，超然從容，豁然離俗。志在玄妙，軌真守撲，得度廣濟，普蒙福禄。如何無心？仍著染濁，空争長短，銖兩升<a class="zhuhao" href="#6537" id="6496">〔三六〕</a>斛，與世争利，何異僮僕，經道不明，德行不足。如是出家，徒自毁辱，今故誨示，宜自洗沐。</span> </p><p> <span>其四曰：卿已出家，号曰道人，父母不敬，世帝不臣。普天同奉，事之如神，稽首致敬，不計富貧。尚其清浄<a class="zhuhao" href="#6538" id="6497">〔三七〕</a>，自利利人，減割之重<a class="zhuhao" href="#6539" id="6498">〔三八〕</a>，一米七斤。如何怠慢，不能<i class="pageTag" onclick="viewPic('ZSK00709-003-L00920','1377258',this);" style="cursor:pointer;"> <span class="song">P920</span></i>報恩，倚縱遊逸，身意虚煩。無戒食施，死入<span class="zhuanming">太山</span>，燒鐵爲食，融銅灌咽。如斯之痛，<span class="shuming">法句</span>所陳，今故誨約，宜改自新。</span> </p><p> <span>其五曰：卿已出家，号曰息心，穢雜不著，唯道是欽。志參清潔，如玉如冰，當修經戒，以濟精神，衆生蒙祐，并度所親。如何無心，隨俗浮沉，縱其四大，恣其五根，道德遂淺，世事更深。如是出家，與世同塵，今故誡約，幸自開神。</span> </p><p> <span>其六曰：卿已出家，捐世形軀，當務竭情，泥洹合符。如何擾動，不樂閑居，經道損耗，世事有餘，清白不履，反入泥塗。過影之命，或在須臾，地獄之痛，難可具書。今故誡<a class="zhuhao" href="#6540" id="6499">〔三九〕</a>勵，宜崇典謨。</span> </p><p> <span>其七曰：卿已出家，不可自寬，形雖鄙陋，使行可觀。衣服雖麁，坐起令端，飲食雖疏，出言可餐。夏則忍熱，冬則忍寒，能自守節，不飲盜泉。不肖之供，足不妄前，久處私室，如臨至尊。學雖不多，可齊上賢。如是出家，足報二親，宗族知識，一切蒙恩。今故誡<a class="zhuhao" href="#6541" id="6500">〔四○〕</a>汝，各宜自敦。</span> </p><p> <span>其八曰：卿已出家，性有昏明，學無多少，要在修精。上士坐禪，中士誦經，下士堪能，塔寺經營。豈可終日，一無所成，立身無聞，可謂徒生。今故誨汝，宜自端情。</span> </p><p> <span>其九曰：卿已出家，永違二親，道法革性，俗服離身。辭親之日，乍悲乍欣，邈尒<i class="pageTag" onclick="viewPic('ZSK00709-003-L00921','1377258',this);" style="cursor:pointer;"> <span class="song">P921</span></i>絶俗，超出埃塵，當修經道，制己履真。如何無心？更染俗因，經道已薄，行無毛分，言非可貴，德非可珍，師友致累，恚恨日殷。如是出家，損法辱身，思之念之，好自將身。</span> </p><p> <span><span class="zhuanming">安</span>有弟子<span class="zhuanming">慧影</span>﹑<span class="zhuanming">寶貴</span>，並列名<span class="zhuanming">隋世</span>。<span class="zhuanming">影</span>傳燈<span class="shuming">大論</span>，繼踵法輪，汎迹人間，情多野外。著<span class="shuming">傷學</span>﹑<span class="shuming">存廢</span>﹑<span class="shuming">厭修</span>等三論。<span class="shuming">傷學</span>除謗法之愆，<span class="shuming">存廢</span>防姧求之意，<span class="shuming">厭修</span>令改過服道，並藻逸霞爛，焕然可遵。後卒<span class="zhuanming">開皇</span>末歲。<span class="zhuanming">貴</span>翫閲群典，講律爲務。見<span class="zhuanming">晉世</span><span class="zhuanming">支敏度</span>合五家<span class="shuming">首楞嚴</span>爲一本八卷，又合三家<span class="shuming">維摩經</span>爲一本五卷，<span class="zhuanming">隋</span>沙門<span class="zhuanming">僧就</span>合四家<span class="shuming">大集</span>爲一本六十卷，<span class="zhuanming">貴</span>乃合三家<span class="shuming">金光明</span>爲一本八卷。復請<span class="zhuanming">崛多三藏</span>譯<span class="shuming">銀主陀羅尼</span>及<span class="shuming">囑累品</span>，足以<a class="zhuhao" href="#6542" id="6501">〔四一〕</a>成部，沙門<span class="zhuanming">彦琮</span>重覆<span class="zhuanming">梵</span>本，品部斯具焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6461" id="6502">〔一〕</a>宗：原作「宗師」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6462" id="6503">〔二〕</a>儁：原作「後」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6463" id="6504">〔三〕</a>構：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「講」。　<a class="zhuhao" href="#6464" id="6505">〔四〕</a>徵：原作「微」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6465" id="6506">〔五〕</a>咎：原作「各」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6466" id="6507">〔六〕</a>三：原作「二」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6467" id="6508">〔七〕</a>罔：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「網」。　<a class="zhuhao" href="#6468" id="6509">〔八〕</a>義一：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「一途」。　<a class="zhuhao" href="#6469" id="6510">〔九〕</a>教：原作「途」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6470" id="6511">〔一○〕</a>之：原作「之於」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校<i class="pageTag" onclick="viewPic('ZSK00709-003-L00922','1377258',this);" style="cursor:pointer;"> <span class="song">P922</span></i>改。　<a class="zhuhao" href="#6471" id="6512">〔一一〕</a>而生生者無生：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6472" id="6513">〔一二〕</a>而始始者無始：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6473" id="6514">〔一三〕</a>稍：原作「梢」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6474" id="6515">〔一四〕</a>祈：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「期」。　<a class="zhuhao" href="#6475" id="6516">〔一五〕</a>及：<span class="zhuanming">興聖寺</span>本作「略」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「毗」。　<a class="zhuhao" href="#6476" id="6517">〔一六〕</a>博：原作「搏」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6477" id="6518">〔一七〕</a>慮：原作「靈」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6478" id="6519">〔一八〕</a>與：原作「興」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6479" id="6520">〔一九〕</a>墨：原作「黔」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6480" id="6521">〔二○〕</a>循：原作「修」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6481" id="6522">〔二一〕</a>罤：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蹄」。案：都是捕兔工具。　<a class="zhuhao" href="#6482" id="6523">〔二二〕</a>辯：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「辨」。　<a class="zhuhao" href="#6483" id="6524">〔二三〕</a>真：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「貞」。案：此處「貞觀」不是<span class="zhuanming">唐太宗</span>年號，而是指堅定正確的見解，故作「真觀」亦可。　<a class="zhuhao" href="#6484" id="6525">〔二四〕</a>並：原作「普」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6485" id="6526">〔二五〕</a>析：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「折」。　<a class="zhuhao" href="#6486" id="6527">〔二六〕</a>告：原作「苦」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6487" id="6528">〔二七〕</a>大：原作「天」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6488" id="6529">〔二八〕</a>知將：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6489" id="6530">〔二九〕</a>匿：諸本同。案：語有「讒慝」，「匿」通「慝」。　<a class="zhuhao" href="#6490" id="6531">〔三○〕</a>勞役：原作「勞役恨」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「勞恨」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6491" id="6532">〔三一〕</a>惔怕：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「淡泊」。　<a class="zhuhao" href="#6492" id="6533">〔三二〕</a>太：原作「大」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6493" id="6534">〔三三〕</a>存：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「在」。　<a class="zhuhao" href="#6494" id="6535">〔三四〕</a>名：原作「各」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6495" id="6536">〔三五〕</a>自：原作「白」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6496" id="6537">〔三六〕</a>升：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「斗」。　<a class="zhuhao" href="#6497" id="6538">〔三七〕</a>浄：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「修」。　<a class="zhuhao" href="#6498" id="6539">〔三八〕</a>割之：原作「之所」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6499" id="6540">〔三九〕</a>誡：原作「戒」，據<span class="shuming">趙<i class="pageTag" onclick="viewPic('ZSK00709-003-L00923','1377258',this);" style="cursor:pointer;"> <span class="song">P923</span></i>城金藏</span>校改。　<a class="zhuhao" href="#6500" id="6541">〔四○〕</a>誡：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「戒」。　<a class="zhuhao" href="#6501" id="6542">〔四一〕</a>足以：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「以之」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377257">上一葉</a>　<a href="entry://1377259">下一葉</a></>		
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1377259
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119147" key="1119147"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 周新州願果寺釋僧勔傳六 </p></div><div id="FCdiv1119148" key="1119148"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00923','1377259',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00709-001-BT0000685"><b>周新州願果寺釋僧勔傳六</b></p><p> <span><span class="zhuanming">釋僧勔</span>，未詳氏族，住<span class="zhuanming">新州</span><span class="zhuanming">願果寺</span>。<span class="zhuanming">周武</span>季世，將喪<span class="zhuanming">釋</span>門，崇上<span class="zhuanming">老氏</span>，受其符籙<a class="zhuhao" href="#6549" id="6543">〔一〕</a>，凡有大醮，帝必具其巾褐，同其拜伏。而道經誕妄，言無本據，國雖奉事，未詳讎校。遂不遠鄉關，躬聞帝闕，面陳至理。以邪正相參，澆<a class="zhuhao" href="#6550" id="6544">〔二〕</a>情趨競，未辨<a class="zhuhao" href="#6551" id="6545">〔三〕</a>真僞，更遞毁譽，乃著論十有八條，難道本宗。文<a class="zhuhao" href="#6552" id="6546">〔四〕</a>以三科釋其前執，賢聖既序，凡位皎然。其詞略云：「<span class="zhuanming">勔</span>以世之濫述云<span class="zhuanming">老子</span>﹑<span class="zhuanming">尹喜</span>西度化胡出家，<span class="zhuanming">老子</span>爲説經戒，<span class="zhuanming">尹喜</span>作佛，教化胡人；又稱是<span class="zhuanming">鬼谷先生</span>撰，<span class="zhuanming">南山</span><span class="zhuanming">四皓</span>注。未善尋者莫不信從以爲口實。異哉此傳！君子尚不可罔，況貶<span class="zhuanming">大聖</span>者乎！今具陳此説非真，人世差錯，假託名字，亦乃言不及義，翻辱<span class="zhuanming">老子</span>。意者勝人達士不出此言，將是無識異道誇競佛法，假託<span class="zhuanming">鬼谷</span>﹑<span class="zhuanming">四皓</span>之名，附<span class="shuming">尹喜傳</span>後作此異論，用迷昏俗。竊聞傳而不習，夫子不許，妄作者凶，<span class="zhuanming">老君</span>所誡。此之巨患，增長三塗，宜應糺正，救其此失。然教有内外，用生疑假，人有賢聖，多述本迹。故<span class="zhuanming">班固</span><span class="shuming">漢書</span>品人九等，<span class="zhuanming">孔丘</span>之徒爲上上類，例皆是聖，<span class="zhuanming">李老</span>之儔爲中上類，例皆是賢。<span class="zhuanming">何晏</span>﹑<span class="zhuanming">王弼</span>云：『<span class="zhuanming">老</span>未及聖。』此則賢聖天分，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00924','1377259',this);" style="cursor:pointer;"> <span class="song">P924</span></i>優劣自顯。故<span class="zhuanming">魏文</span>之博悟也，<span class="zhuanming">黄初</span>三年下勑云：『告<span class="zhuanming">豫州</span>刺史，<span class="zhuanming">老聃</span>賢人，未宜先<span class="zhuanming">孔</span>子，不知<span class="zhuanming">魯郡</span>爲<span class="zhuanming">孔子</span>立廟成未。<span class="zhuanming">漢桓帝</span>不師聖法正，以嬖臣而事<span class="zhuanming">老子</span>，欲以求福，良足笑也。此祠之興由<span class="zhuanming">桓帝</span>，<span class="zhuanming">武皇帝</span>以<span class="zhuanming">老子</span>賢人，不毁其屋。朕亦以此亭當路行，來者輒往瞻視，而樓屋傾頽，儻能壓人，故令修整。昨過視之，殊未<a class="zhuhao" href="#6553" id="6547">〔五〕</a>整頓。恐小人謂此爲神，妄往禱祝<a class="zhuhao" href="#6554" id="6548">〔六〕</a>，違犯常禁，宜宣告吏民，咸使知聞。』據斯以言，程露久矣。世多愚人，不尋前達，故有此弊耳。今考據年月，群達誠言，區别人世，并内經外典並對條例，覽詳卷首，邪正自顯，雖復著論<span class="zhuanming">周</span>世，垂名朝野，通人罕遇，終以事迷。」竟不行用。及後法毁逃難，不測所終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6543" id="6549">〔一〕</a>籙：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「録」。　<a class="zhuhao" href="#6544" id="6550">〔二〕</a>澆：原作「僥」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6545" id="6551">〔三〕</a>辨：原作「辯」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6546" id="6552">〔四〕</a>文：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「又」。　<a class="zhuhao" href="#6547" id="6553">〔五〕</a>未：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6548" id="6554">〔六〕</a>祝：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「祀」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377258">上一葉</a>　<a href="entry://1377260">下一葉</a></>		
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1377260
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119245" key="1119245"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 隋京師雲花寺釋僧猛傳七 </p></div><div id="FCdiv1119246" key="1119246"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00924','1377260',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00709-001-BT0000687"><b>隋京師雲花寺釋僧猛傳七</b></p><p> <span><span class="zhuanming">釋僧猛</span>，俗姓<span class="zhuanming">段氏</span>，<span class="zhuanming">京兆</span><span class="zhuanming">涇陽</span>人。姿蔭都雅，神情迥<a class="zhuhao" href="#6562" id="6555">〔一〕</a>拔。童𡦗出家，素知希奉，聰慧<i class="pageTag" onclick="viewPic('ZSK00709-003-L00925','1377260',this);" style="cursor:pointer;"> <span class="song">P925</span></i>利根，幽思通遠。數十年間，躬事講説，凡有解悟，靡不通練。昔<span class="zhuanming">魏文</span>西征<a class="zhuhao" href="#6563" id="6556">〔二〕</a>，勑<span class="zhuanming">猛</span>在<a class="zhuhao" href="#6564" id="6557">〔三〕</a>寢殿闡揚<span class="shuming">般若</span>，貴宰咸仰，味其道訓。<span class="zhuanming">周明</span>嗣曆，詔下屈住<span class="zhuanming">天宫</span>，永弘<span class="shuming">十地</span>，又勑於<span class="zhuanming">紫極</span>﹑<span class="zhuanming">文昌</span>二殿更互説法。當時旨延問對，酬答無窮。黄巾之徒紛然搆聚，<span class="zhuanming">猛</span>乃徐摇談柄，引敵深渦，方就邪宗一一窮破，故使三生四見之語並屈當時，<span class="shuming">元始真文</span>之經粉碎曩日。天師徒侣，瓦解乖張，道俗肅然，更新耳目。</span> </p><p> <span>初，帝始齊三教，<span class="zhuanming">猛</span>分爲九十五門，後退一乘，更進三十有生之善，詞甚崇粹，學觀所歸。既<a class="zhuhao" href="#6565" id="6558">〔四〕</a>不預帝覽，遂淪俗侣，<span class="zhuanming">猛</span>退屏人事，幽栖待旦。<span class="zhuanming">隋文</span>作相，佛日將明，以<span class="zhuanming">猛</span>年德俱重<a class="zhuhao" href="#6566" id="6559">〔五〕</a>，玄儒湊集<a class="zhuhao" href="#6567" id="6560">〔六〕</a>，追訪至京，令崇法宇。於<span class="zhuanming">大象</span>二年勑住<span class="zhuanming">大興善寺</span>講揚<span class="shuming">十地</span>，寺即前<span class="zhuanming">陟岵寺</span>也，聲望尤著，殊悦天心。尋授爲<span class="zhuanming">隋國</span>大統三藏法師，委以佛法，令其弘護，未足以長威權，固亦光輝<span class="zhuanming">釋</span>種。移都南頓，寺亦同遷於<span class="zhuanming">遵善里</span>，今之<span class="zhuanming">興善</span>是也。名雖居隸，而恒住<span class="zhuanming">雲花</span>，勗徒課業。</span> </p><p> <span>以<span class="zhuanming">開皇</span>八年二<a class="zhuhao" href="#6568" id="6561">〔七〕</a>月四日卒于住寺，春秋八十有二。初將大漸，深照苦空，話言盈耳，翕然欲絶，語衆曰：「吾其去也。」遂即神遷。時貴其置心不亂。葬于城東<span class="zhuanming">馬頭穴</span>，刻石立銘于<span class="zhuanming">雲花寺</span>，今猶存矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L00926','1377260',this);" style="cursor:pointer;"> <span class="song">P926</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6555" id="6562">〔一〕</a>迥：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「俊」。　<a class="zhuhao" href="#6556" id="6563">〔二〕</a>征：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「位」。案：<span class="zhuanming">永熙</span>三年（五三四），<span class="zhuanming">北魏</span>内亂，<span class="zhuanming">孝武帝</span><span class="zhuanming">元修</span>率衆入<span class="zhuanming">關中</span>投奔<span class="zhuanming">宇文泰</span>，<span class="zhuanming">南陽王</span><span class="zhuanming">元寶矩</span>隨行。<span class="zhuanming">北魏</span>從此分裂爲<span class="zhuanming">東</span><span class="zhuanming">西魏</span>。同年十二月，<span class="zhuanming">宇文泰</span>弑<span class="zhuanming">孝武帝</span>，立<span class="zhuanming">元寶矩</span>爲帝，是爲<span class="zhuanming">西魏文帝</span>。　<a class="zhuhao" href="#6557" id="6564">〔三〕</a>在：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>此字下有「右」字。　<a class="zhuhao" href="#6558" id="6565">〔四〕</a>既：原作「即」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6559" id="6566">〔五〕</a>年德俱重：原作「年俱德重」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6560" id="6567">〔六〕</a>集：原作「進」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6561" id="6568">〔七〕</a>二：<span class="shuming">高麗藏</span>作「四」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377259">上一葉</a>　<a href="entry://1377261">下一葉</a></>		
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1377261
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119238" key="1119238"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十四　護法上 &gt; 隋益州孝愛寺釋智炫傳八 </p></div><div id="FCdiv1119239" key="1119239"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00926','1377261',this);" style="cursor:pointer;"> <span class="song">P926</span></i><p class="font18" id="ZSK00709-001-BT0000689"><b>隋益州孝愛寺釋智炫傳八<a class="zhuhao" href="#6575" id="6569">〔一〕</a></b></p><p> <span><span class="zhuanming">釋智炫</span>者，<span class="zhuanming">益州</span><span class="zhuanming">成<a class="zhuhao" href="#6576" id="6570">〔二〕</a>都</span>人也，俗姓<span class="zhuanming">徐氏</span>。初生，室有異光。少小出家，入京聽學，數年遂擅名<span class="zhuanming">京洛</span>，學衆推崇，請令覆講，若瀉瓶無遺。</span> </p><p> <span>會<span class="zhuanming">周武帝</span>廢佛法，欲存道教，乃下詔集諸僧道士試取，優長者留，庸淺者廢。於是詔華野高僧﹑方岳道士千里外有妖術者大集京師，於<span class="zhuanming">太極殿</span>陳設高座，帝自躬臨，勑道士先登。時有道士<span class="zhuanming">張賓</span>最爲首長，登高唱言曰：「原夫大道清虚，淳一無雜，祈恩請福，上通天曹，白<i class="pageTag" onclick="viewPic('ZSK00709-003-L00927','1377261',this);" style="cursor:pointer;"> <span class="song">P927</span></i>日昇仙，壽與天地同畢，風教先被中夏，無始無終，含生賴之以得長生，洪恩厚利不可校量。豈如佛法虚幻，言過其實，不容本土，客寓中華，百姓無知，信其詭説。今日欲定臧否，可出頭來看。」<span class="zhuanming">襄城公</span><span class="zhuanming">何妥</span>自行如意座首。<span class="zhuanming">少林寺</span><span class="zhuanming">等行禪師</span>發憤而起，諸僧止之曰：「今日事大，天帝在此，不可造次。知禪師爲佛法大海，然應對之間復須機辯。」衆共謀議，若非<span class="zhuanming">蜀</span><span class="zhuanming">炫</span>，無以對揚，共推如意，以將付<span class="zhuanming">炫</span>。<span class="zhuanming">炫</span>既爲衆所推，又忿<span class="zhuanming">張賓</span>浪語，安庠<a class="zhuhao" href="#6577" id="6571">〔三〕</a>而起，徐昇論座。坐定，執如意謂<span class="zhuanming">張賓</span>曰：「先生向者所陳『大道清虚，淳一無雜』，又云『風教先被中夏』者，未知風教之起，起自何時？所説之教，於何處説？又言佛法『不容本土，客寓中華』，可辯道是何時生，佛是何時出？」<span class="zhuanming">賓</span>曰：「聖人出世，有何定時！説教興行，有何定處！道教舊來本有，佛法近自西來。」<span class="zhuanming">炫</span>曰：「若言無時，亦應無出；若無定處，亦應無説。舊來本有，非復清虚；上請天曹，豈得無雜？壽與天地同畢，豈得無始無終！」<span class="zhuanming">賓</span>曰：「道人浪語！爲前王無識，留汝等輩得至于今；今日聖帝盡須殺卻。」帝惡其理屈，令舍人謂之曰：「<span class="zhuanming">賓師</span>且下。」<span class="zhuanming">賓</span>既退，帝自昇高座，言曰：「佛法中有三種不浄納：<span class="zhuanming">耶輸陀羅</span>生<span class="zhuanming">羅睺羅</span>，此<a class="zhuhao" href="#6578" id="6572">〔四〕</a>主不浄，一也；經律中許僧受食三種浄肉，此教不浄，二也；僧多造罪過，好行婬泆，佛在世時，徒衆不和，遞相攻伐，此衆不浄，三也。主﹑法﹑衆俱不浄，朕意將除之，以息虚幻。道法中無此事，朕將留之，以助國化。」顧謂<span class="zhuanming">炫法師</span>曰：「能解此三難，真是好人。」<span class="zhuanming">炫<i class="pageTag" onclick="viewPic('ZSK00709-003-L00928','1377261',this);" style="cursor:pointer;"> <span class="song">P928</span></i></span>應聲謂曰：「陛下所陳，並引經論，誠非謬言。但見道法之中三種不浄又甚於此。案：天尊處<span class="zhuanming">紫微宫</span>，恒侍五百童女，此主不浄甚於<span class="zhuanming">耶輸陀羅</span>之一人。道士教中章醮請福之時，必須鹿脯百柈﹑清酒十斛，此教不浄又甚於三種浄肉。道士罪過，代代皆有，千古亂常，<span class="zhuanming">姜斌</span>犯法，此又甚於衆僧。僧衆自造罪過，乃言佛法可除，猶如至尊享國，嚴設科條，不妨逆子叛臣相繼而出，豈以臣逆子叛遂欲空於大寶之位耶？大寶之位固不可以臣子叛逆而空，佛法正真，豈得以衆僧犯罪而廢。」<span class="zhuanming">炫</span>雅調抑揚，言音朗潤，雖處大節，曾無懼顔。帝愕然良久，謂<span class="zhuanming">炫</span>曰：「所言天尊侍五百童女，出何經？」<span class="zhuanming">炫</span>曰：「出道<span class="shuming">三皇經</span>。」帝曰：「<span class="shuming">三皇經</span>何曾有此語？」<span class="zhuanming">炫</span>曰：「陛下自不見，非是經上無文。今欲廢佛存道，猶如以庶代嫡。」帝動色而下，因入内。群臣﹑僧衆皆驚，曰：「語觸天帝，何以自保？」</span> <span class="font12 zhu">以<span class="zhuanming">周武</span>非嫡故。</span> <span><span class="zhuanming">炫</span>曰：「主辱臣死，就戮如歸，有何可懼！乍可早亡，遊神浄土，豈與無道之君同生於世乎！」衆皆壯其言。明旦出勑，二教俱廢，仍相器重，許以婚姻，期以共政。法師志操逾厲，與同學三人走赴<span class="zhuanming">齊都</span>。時<span class="zhuanming">周</span>﹑<span class="zhuanming">齊</span>之界皆被槍布棘，彼有富姥姓<span class="zhuanming">張</span>，鋪氈三十里，令<span class="zhuanming">炫</span>得過。至<span class="zhuanming">齊</span>盛爲三藏，名振東國。<span class="zhuanming">武帝</span>破<span class="zhuanming">鄴</span>，先遣追求。帝弟<span class="zhuanming">越王</span>宿與法師厚善，恐帝肆怒，横加異責，乃鞭背成痕，俗服將見。<span class="zhuanming">越王</span>先爲言曰：「臣恨其逃命，已杖六十。」令脱衣見帝。帝變色曰：「恐其懷慚遠逝，以至死亡，所以急追，元無害意。」責<span class="zhuanming">越王</span>曰：「大丈夫何得以杖捶相辱？」<i class="pageTag" onclick="viewPic('ZSK00709-003-L00929','1377261',this);" style="cursor:pointer;"> <span class="song">P929</span></i>待遇弥厚，與還京師。</span> </p><p> <span><span class="zhuanming">武帝</span>崩，<span class="zhuanming">隋文</span>作相，大弘佛法，兩都歸趣，一人而已。歲景將秋，懷土興念，又以<span class="zhuanming">蜀川</span>迥<a class="zhuhao" href="#6579" id="6573">〔五〕</a>遠，奥義未宣，援首西歸，心存敷暢；<span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>未之知也。時長史<span class="zhuanming">周宣明</span>入朝赴考，<span class="zhuanming">隋文帝</span>謂之曰：「<span class="zhuanming">炫法師</span>安和耶？」<span class="zhuanming">宣明</span>驚惶，莫知所對。<span class="zhuanming">文帝</span>曰：「一國名僧，卿遂不識，何成檢校！」<span class="zhuanming">宣明</span>稽首，陳謝死罪，及還，先往寺參禮。寺舊在東，逼於苑囿，又是<span class="zhuanming">鄱陽王</span>葬母之所，王既至孝，故名<span class="zhuanming">孝愛寺</span>，<span class="zhuanming">宣明</span>移就今處，供養無闕，至<span class="zhuanming">大業</span><a class="zhuhao" href="#6580" id="6574">〔六〕</a>改爲<span class="zhuanming">福勝寺</span>。法師宣揚覺倦，入隱<span class="zhuanming">三學山</span>，觸目多感，遂<span class="shuming">遊山詩</span>曰：「秀嶺接重煙，嶔岑上半天。絶巖低更舉，危峰斷復連。側石傾斜澗，迴流瀉曲泉。野紅知草凍，春來鳥自傳。樹錦無機織，猿鳴詎假弦！葉密風難度，枝疏影易穿。抱袠依閑沼，策杖戲荒田。遊心清漢表，置想白雲邊。榮名非我顧，息意且蕭然。」年一百二歲，不病而卒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6569" id="6575">〔一〕</a>本篇<span class="shuming">智炫傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。　<a class="zhuhao" href="#6570" id="6576">〔二〕</a>成：原作「城」。案：<span class="shuming">隋書</span>卷二九<span class="shuming">地理志上</span>「蜀郡」條記載，<span class="zhuanming">蜀郡</span>，舊置<span class="zhuanming">益州</span>，統縣十三，<span class="zhuanming">成都</span>爲其一，郡治所在。據改。　<a class="zhuhao" href="#6571" id="6577">〔三〕</a>庠：諸本同。案：本書卷二二<span class="shuming">隋蔣州奉誠寺釋道成傳十</span>曰「性用安詳」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同傳作「性用安庠」，可證「安庠」即「安詳」。　<a class="zhuhao" href="#6572" id="6578">〔四〕</a>此：原作「北」，據<span class="shuming">永樂北藏</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-003-L00930','1377261',this);" style="cursor:pointer;"> <span class="song">P930</span></i><span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#6573" id="6579">〔五〕</a>迥：原作「迴」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#6574" id="6580">〔六〕</a>業：原作「鄴」。案：<span class="shuming">隋書</span>卷三<span class="shuming">煬帝紀上</span>曰：「（<span class="zhuanming">仁壽</span>）四年（六○四）七月，<span class="zhuanming">高祖</span>崩，上即皇帝位於<span class="zhuanming">仁壽宫</span>。八月，奉梓宫還京師。……<span class="zhuanming">大業</span>元年（六○五）春正月壬辰朔，大赦，改元。」據改。</span> </p><p> <span>藹：烏蓋反。　智炫：下音縣。　飡寢：下七錦反。　邯鄲：寒丹二音。　陟岵：下音户。　謂敞：下昌兩反。　繢：玄對反。　懲艾：上音呈。　潰：玄對反。　堡：音保。　譎詐：上音决。　椹：食審反。　俎醢：阻海二音。　隒：語檢反。　傷蠹：下音妬。　亹：音尾字。　老聃：上甘反，<span class="zhuanming">老子</span>名。　翕然：上詐及反。　被槍：七羊反。　旒：音留。　酣：胡甘反。　裔：音曳。　懲：音呈。　宕：徒浪反。　逖：音迪﹑剔二字。　跖：音隻。　狷：古縣反，又音絹。　渦：音戈。</span> </p></div></div></div>			<br><br><center><a href="entry://1377260">上一葉</a>　<a href="entry://1377263">下一葉</a></>		
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1377263
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119217" key="1119217"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐并州大興國寺釋曇選傳一 </p></div><div id="FCdiv1119218" key="1119218"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00931','1377263',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00709-001-BT0000693"><b>唐并州大興國寺釋曇選傳一<a class="zhuhao" href="#6584" id="6581">〔一〕</a></b></p><p> <span><span class="zhuanming">釋曇選</span>，姓<span class="zhuanming">崔</span>，<span class="zhuanming">高陽</span>人。神慧譎詭，不偶時俗。雖博通經術，而以<span class="shuming">涅槃</span>著名，不存文句，護法爲慮本。晚住<span class="zhuanming">并部</span><span class="zhuanming">興國寺</span>，川邑奉之，以爲師傅。每有衆集，居于座元，酬問往還，以擊節爲要，吐言開令，宏放終古，僧侣乃多，莫敢摧挫，時人目爲「<span class="zhuanming">豹選</span>」者也。及<span class="zhuanming">楊諒</span>逆節，中外相叛，招募軍兵，繕造牟甲，以<span class="zhuanming">興國寺</span>爲甲坊，以<span class="zhuanming">武德寺</span>爲食坊。後於<span class="zhuanming">武</span>南置陣，<span class="zhuanming">楊素</span>敗之，官軍入郭搜求逆黨，揔集諸僧，責供反者。僧等辭曰：「王力嚴切，不敢遮約。」<span class="zhuanming">素</span>曰：「有幾僧諫王被殺，而云王力嚴切？此並同反，不勞分疏，可依軍法。」<span class="zhuanming">選</span>時在衆，不忍斯禍，乃出對曰：「比佛法陵遲，特由僧無有德可以動俗，致有亂階結聚，不能誨以忠信，此誠如公所教。今被理責，陷身無地。」<span class="zhuanming">素</span>乃舒顔曰：「僧等且還，留向對僧擬論機務。」自尒<i class="pageTag" onclick="viewPic('ZSK00709-003-L00932','1377263',this);" style="cursor:pointer;"> <span class="song">P932</span></i>晝參軍將，開散僧誅，晚還寺宿。不久，<span class="zhuanming">煬帝</span>下勑通被放免。故合衆獲安，誠其功也。</span> </p><p> <span>及<span class="zhuanming">大業</span>末歲，兵饑交接，四方僧遊，寄食無地。<span class="zhuanming">興國</span>雖富，儉嗇者多，每食時禁門自守，客僧擁結，終不之前。<span class="zhuanming">選</span>不勝滅法，憤激身心，每日拄杖在門，驅趁防者，攜引羈僧，供給鉢器，送至食堂。衆多是其子弟，不敢違逆。由是衆開僧制，許<span class="zhuanming">選</span>停客，自餘不得然。其慈濟之深，感激府俞。房内廓然，財什不積，唯置大鎗<a class="zhuhao" href="#6585" id="6582">〔二〕</a>一口，每日引諸乞兒，所得食調揔鎗中，<span class="zhuanming">選</span>請食分，亦和其内，雜爲饘粥，便行坐乞人，手自斟酌。見其襤縷皴錯，形容癯瘦，流淚盈臉，不能自勝。<span class="zhuanming">選</span>亦依行受粥而食，日别如此，遂及有年。</span> </p><p> <span>皇運伊始，人情安泰，<span class="zhuanming">義興</span>新寺，法綱大張。沙門<span class="zhuanming">智滿</span>，當塗衆主，一川鄉望，王臣傾重，創開諸宇，嚴位道場，三百餘僧，受其制約。夏中方等，清衆肅然，風聲洋溢，流潤遐邇。<span class="zhuanming">選</span>聞之，乃詣其寺庭。<span class="zhuanming">滿</span>徒聞來，崩騰下赴。告曰：「卿等結聚，作何物在，依何經誥，不有冒罔後生乎？」<span class="zhuanming">滿</span>曰：「依方等經，行方等懺。」<span class="zhuanming">選</span>曰：「經在何處？將來對讀。」遂將一卷來。<span class="zhuanming">選</span>曰：「經有四卷，何不一時讀之？」沙門<span class="zhuanming">道綽</span>曰：「經文次第，識不俱聞。」<span class="zhuanming">選</span>曰：「吾識可共尒識同耶？但四卷齊讀。」文<a class="zhuhao" href="#6586" id="6583">〔三〕</a>言未了，便曰：「依咒滅罪耳，可罷之。」又曰：「自佛法東流，矯詐非少。前代大乘之賊，近時<span class="zhuanming">弥勒</span>之妖，詿誤無識，其徒不一。聞尒結衆，恐壞吾法，故力疾來問。雖尒，手把瓶子，倚傍猶可。」遂杖策而返。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00933','1377263',this);" style="cursor:pointer;"> <span class="song">P933</span></i> <span><span class="zhuanming">武德</span>八年，遘疾淹積，問疾者充仞房宇，乃尸卧，引衣申脚，曰：「吾命將盡，何處生乎？」名行僧<span class="zhuanming">道綽</span>曰：「阿闍黎，西方樂土名爲<span class="zhuanming">安養</span>，可願生彼。」<span class="zhuanming">選</span>曰：「咄！爲身求樂，吾非尒儔。」<span class="zhuanming">綽</span>曰：「若尒，可無生耶。」答曰：「須見我者，而爲生乎！」乃潛息久之，不覺已逝，時年九十有五。道俗哀慘，送于西山之陰。傳者親往其寺，不及其人。觀其行事遺績，庶可澡雪形心，頓祛鄙悋。叔緒護法開士，抑斯人乎！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6581" id="6584">〔一〕</a>本篇<span class="shuming">曇選傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。　<a class="zhuhao" href="#6582" id="6585">〔二〕</a>鎗：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>作「鉢」。案：「鎗」，此處通「鐺」，<span class="shuming">廣韻</span>入庚韻，釋爲「鎗，鼎類」。<span class="shuming">六書故</span><span class="shuming">地理一</span>曰：「鎗，三足鬴也，俗作鐺。」　<a class="zhuhao" href="#6583" id="6586">〔三〕</a>文：<span class="shuming">乾隆藏</span>作「又」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377261">上一葉</a>　<a href="entry://1377264">下一葉</a></>		
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1377264
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119207" key="1119207"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐隰州沙門釋法通傳二 </p></div><div id="FCdiv1119208" key="1119208"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00933','1377264',this);" style="cursor:pointer;"> <span class="song">P933</span></i><p class="font18" id="ZSK00709-001-BT0000695"><b>唐隰州沙門釋法通傳二<a class="zhuhao" href="#6590" id="6587">〔一〕</a></b></p><p> <span><span class="zhuanming">釋法通</span>，<span class="zhuanming">龍泉</span><span class="zhuanming">石樓</span>人。初在<span class="zhuanming">隰</span>鄉，未染正法，衆僧行往，不達村閭，如有造者，以灰灑面。<span class="zhuanming">通</span>雖處俗，情厭恒俗，以<span class="zhuanming">開皇</span>末年獨懷異概，超出意表，剃二男二女并妻之髮，被以法衣，陟道詣州，委僧尼寺。時有問<a class="zhuhao" href="#6591" id="6588">〔二〕</a>者，<span class="zhuanming">通</span>便答曰：「我捨枷鎖，志欲通法。」既達州寺，如<i class="pageTag" onclick="viewPic('ZSK00709-003-L00934','1377264',this);" style="cursor:pointer;"> <span class="song">P934</span></i>前付囑，便求<span class="zhuanming">通化寺</span><span class="zhuanming">明法師</span>度出家。於即遊化<span class="zhuanming">稽胡</span><a class="zhuhao" href="#6592" id="6589">〔三〕</a>，南自<span class="zhuanming">龍門</span>，北至<span class="zhuanming">勝部</span>，<span class="zhuanming">嵐</span>﹑<span class="zhuanming">石</span>﹑<span class="zhuanming">汾</span>﹑<span class="zhuanming">隰</span>，無不從化。多置邑義，月别建齋，但有沙門，皆延村邑，或有住宿，明旦解齋，家别一槃，以爲通供。此儀不絶，至今流行。<span class="zhuanming">河</span>右諸州，聞風服義。有僧投造，直詣堂中，承接顔色，譬若親識。故<span class="zhuanming">通</span>之率導，其德難倫。曾行本邑，縣令逢之，問是何僧，答云山客，令乃禁守，不許遊從。<span class="zhuanming">通</span>即絶粒竭誠，遶獄行道，其夜聽事野狐鳴叫，怪相既集，通夕不安。及明放遣，<span class="zhuanming">通</span>曰：「我遶獄行道，正得道理，如何見放？」經日不食，夜又狐鳴，官庶以下莫不震懼，苦勸引挽，方從其請。尒後巡行，無時寧舍。曾投人宿，犬咋其脛，尋被霹死，風聲逾顯。後卒於<span class="zhuanming">龍泉</span>。</span> </p><p> <span>余以<span class="zhuanming">貞觀</span>初年承其素迹，遂往尋之。息名<span class="zhuanming">僧綱</span>，住<span class="zhuanming">隰州</span>寺，親説往行，高聞可觀。欣其餘論，試後披叙。夫以高世之量，隨務不倫，統其大歸，莫非通道。所以九十六部，兼邪正之津途；一十七群，現機緣之化迹。故能光開佛日，弘導塵蒙，攝迷没之鄙夫，接戒濁之澆首，並得開智清悟，通聖革凡，弘道利生，於是乎在。今有不達之者，同世相輕，覩其家業叢雜，閲其形骸塵弊，遂則雷同輕毁，曾不大觀，由之自陷，備于成教。故文云：「不觀法師種姓形有，但受其法，開我精靈。」斯言可歸，<span class="zhuanming">通</span>有之矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L00935','1377264',this);" style="cursor:pointer;"> <span class="song">P935</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6587" id="6590">〔一〕</a>本篇<span class="shuming">法通傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。　<a class="zhuhao" href="#6588" id="6591">〔二〕</a>問：原作「門」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#6589" id="6592">〔三〕</a>胡：原作「湖」。案：「稽湖」無解。<span class="shuming">周書</span>卷四九<span class="shuming">異域傳上</span>「稽胡」條曰：「<span class="zhuanming">稽胡</span>，一曰<span class="zhuanming">步落稽</span>，蓋<span class="zhuanming">匈奴</span>别種，<span class="zhuanming">劉元海</span>五部之苗裔也。……自<span class="zhuanming">離石</span>以西，<span class="zhuanming">安定</span>以東，方七八百里，居山谷間，種落繁熾。」<span class="zhuanming">劉元海</span>即<span class="zhuanming">劉淵</span>，<span class="zhuanming">西晉</span>末年在<span class="zhuanming">山西</span><span class="zhuanming">離石</span>起兵反<span class="zhuanming">晉</span>，始稱大單于，隨即建國，稱<span class="zhuanming">漢王</span>。傳文所述<span class="zhuanming">法通</span>行化的地理範圍，正是<span class="zhuanming">稽胡</span>分佈的地區。本書卷二六<span class="shuming">魏文成沙門釋慧達傳三</span>有云「<span class="zhuanming">稽胡</span>」。據改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377263">上一葉</a>　<a href="entry://1377265">下一葉</a></>		
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1377265
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119197" key="1119197"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐終南山智炬寺釋明贍傳三 </p></div><div id="FCdiv1119198" key="1119198"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00935','1377265',this);" style="cursor:pointer;"> <span class="song">P935</span></i><p class="font18" id="ZSK00709-001-BT0000697"><b>唐終南山智炬寺釋明贍傳三</b></p><p> <span><span class="zhuanming">釋明贍</span><a class="zhuhao" href="#6599" id="6593">〔一〕</a>，姓<span class="zhuanming">杜氏</span>，<span class="zhuanming">恒州</span><span class="zhuanming">石邑</span>人也。少有異操，所住<span class="zhuanming">龍貴村</span>二千餘家，同共高之，傳于口實。十四通經，十七明史，州縣乃舉爲俊士，性慕超方，不從辟命，投<span class="zhuanming">飛龍山</span><span class="zhuanming">應覺寺</span>而出家焉。師密異其度，乃致書與<span class="zhuanming">鄴下</span><span class="zhuanming">大集寺</span><span class="zhuanming">道場法師</span>，令其依攝，專學<span class="shuming">大論</span>。尋值法滅，潛形<span class="zhuanming">東郡</span>。<span class="zhuanming">隋</span>初出法，追住<span class="zhuanming">相州</span><span class="zhuanming">法藏寺</span>。而立志貞明，不干非類，正業之暇，了無他涉，内通大小，外綜丘墳，子史書素，情所欣狎。將事觀國，移步上京。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00936','1377265',this);" style="cursor:pointer;"> <span class="song">P936</span></i> <span><span class="zhuanming">開皇</span>三年勑召翻譯，住<span class="zhuanming">大興善</span>，衆覩德望可宗，舉知寺任，辭而不免，便綱管之。<span class="zhuanming">大業</span>二年，帝還京室，在於南郊，盛陳軍旅。時有濫僧染朝憲者，事以聞上，帝大怒，召諸僧徒，並列御前，峙然抗禮，下勑責曰：「條制久頒，義須致敬。」于時<span class="zhuanming">黄</span><span class="zhuanming">老</span>﹑士女初聞即拜，唯<span class="zhuanming">釋</span>一門儼然莫屈。時以<span class="zhuanming">贍</span>爲道望，衆所推宗，乃答曰：「陛下必欲遵崇佛教，僧等義無設敬。若准制返道，則法服不合敬俗。」勑云：「若以法服不合，<span class="zhuanming">宋武</span>爲何致拜？」<span class="zhuanming">贍</span>曰：「<span class="zhuanming">宋氏</span>無道之君，不拜交招顯戮。陛下有治存正，不陷無罪，故不敢拜。」帝不屈其言，直遣舍人語僧「何爲不拜」，如此者五。黄巾之族連拜不已，唯<span class="zhuanming">贍</span>及僧長揖如故，兼抗聲對叙，曾無憚懾。帝乃問：「向答勑僧是誰，録名奏聞。」便令視擬戮<a class="zhuhao" href="#6600" id="6594">〔二〕</a>，諸僧合衆安然而退。明旦，有司募敢死者至闕陳謝，<span class="zhuanming">贍</span>又先登，雖達申遜之詞，帝夷然不述，但下勑於兩<span class="zhuanming">禪定</span>各設盡京僧齋，再遺束帛，特隆常准。後迴蹕西郊，顧京邑語朝宰曰：「我謂國内無僧，今驗一人可矣。」自尒頻參元選，僉議斯屬。下勑令住<span class="zhuanming">禪定</span>，用崇上德故也。衆以<span class="zhuanming">贍</span>正色執斷，不避强禦，又舉爲知事上座，整理僧務，備列當時。</span> </p><p> <span><span class="zhuanming">大唐</span>御世，爰置僧官，銓擬明哲，允折<a class="zhuhao" href="#6601" id="6595">〔三〕</a>無滯。<span class="zhuanming">貞觀</span>之初，以<span class="zhuanming">贍</span>善識治方，有聞朝府，召入内殿，躬昇御床。食訖對詔，廣列自古以來明君昏<a class="zhuhao" href="#6602" id="6596">〔四〕</a>主制御之術，兼陳<span class="zhuanming">釋</span>門大極，以慈救爲宗。帝大悦，因即下勑：「年三月六，普斷屠殺。行陣之所，皆置佛寺。」登即一時七<i class="pageTag" onclick="viewPic('ZSK00709-003-L00937','1377265',this);" style="cursor:pointer;"> <span class="song">P937</span></i>處同建，如<span class="zhuanming">豳州</span><span class="zhuanming">昭仁</span>﹑<span class="zhuanming">晉州</span><span class="zhuanming">慈雲</span>﹑<span class="zhuanming">吕州</span><span class="zhuanming">普濟</span>﹑<span class="zhuanming">汾州</span><span class="zhuanming">弘濟</span>﹑<span class="zhuanming">洺州</span><span class="zhuanming">昭福</span>﹑<span class="zhuanming">鄭州</span><span class="zhuanming">等慈</span>﹑<span class="zhuanming">洛州</span><span class="zhuanming">昭<a class="zhuhao" href="#6603" id="6597">〔五〕</a>覺</span>，並官給匠石，京送奴隸，皆因<span class="zhuanming">贍</span>之開發也。又，私以每年施物，常飯千僧。大乘經論，須者爲寫，歲恒不絶。</span> </p><p> <span>爲報母恩，及暮齒將臨，山栖是造，遂入<span class="zhuanming">太一山</span><span class="zhuanming">智炬寺</span>而隱焉。京輦歸信，遠趣於林，問道奉戒，又繁常昔。乃自惟曰：「攝心歸静，猶自煩乎！」試縱餘齡，更還京邑，少時遇疾，猶堪療治，乃曰：「吾命極矣，可懸一月枯骸累人。」乃延諸大德，就<span class="zhuanming">興善寺</span>設齋辭訣，<span class="zhuanming">房</span>﹑<span class="zhuanming">杜</span>僕射，舉朝畢集，具賷助供，䞋錫山積。<span class="zhuanming">贍</span>通大捨，懺辭告别，即日力杖出京，返于<span class="zhuanming">智炬</span>。竭誠勤注，想觀西方，心通<a class="zhuhao" href="#6604" id="6598">〔六〕</a>明利，告侍者曰：「<span class="zhuanming">阿弥陀佛</span>來也。」須臾又云：「二大菩薩亦至。吾於<span class="shuming">觀經</span>成就十二，餘者不了。」既具諸善相，顔貌怡然，奄尒而逝，春秋七十，即<span class="zhuanming">貞觀</span>二年十月二十七日也。時以預記之驗，知命存乎。初未終前，遺令焚身，及闍維訖，乃見骸骨圓全，都無縫道，當其頂上，紫色曄然，遂瘞于巖下。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6593" id="6599">〔一〕</a>贍：本卷目録﹑本傳傳文及卷末「論曰」皆作「瞻」，但卷一三<span class="shuming">唐京師定水寺釋僧鳳傳九</span>曰：「<span class="zhuanming">大業</span>中歲，駐蹕南郊……欲以軍威帝業……沙門<span class="zhuanming">明贍</span>率先答詔。」<span class="zhuanming">興聖寺</span>本作「瞻」。<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「明贍」，據改。　<a class="zhuhao" href="#6594" id="6600">〔二〕</a>令視擬戮：原作「即視擬戮」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「令視被戮」，兼採校改。　<i class="pageTag" onclick="viewPic('ZSK00709-003-L00938','1377265',this);" style="cursor:pointer;"> <span class="song">P938</span></i><a class="zhuhao" href="#6595" id="6601">〔三〕</a>折：原作「坼」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6596" id="6602">〔四〕</a>昏：原作「民」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6597" id="6603">〔五〕</a>昭：原作「照」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">道宣</span><span class="shuming">廣弘明集</span>卷二八﹑<span class="zhuanming">北宋</span><span class="zhuanming">王溥</span><span class="shuming">唐會要</span>卷四八<span class="shuming">寺</span>，皆引<span class="zhuanming">唐太宗</span><span class="zhuanming">貞觀</span>三年（六二九）十二月<span class="shuming">於行陣所立七寺詔</span>，皆作：「破<span class="zhuanming">王世充</span>于<span class="zhuanming">邙山</span>，立<span class="zhuanming">昭覺寺</span>。」　<a class="zhuhao" href="#6598" id="6604">〔六〕</a>通：原作「道」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377264">上一葉</a>　<a href="entry://1377266">下一葉</a></>		
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1377266
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119190" key="1119190"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐京師勝光寺釋慧乘傳四 </p></div><div id="FCdiv1119191" key="1119191"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00938','1377266',this);" style="cursor:pointer;"> <span class="song">P938</span></i><p class="font18" id="ZSK00709-001-BT0000699"><b>唐京師勝光寺釋慧乘傳四<span class="font12 zhu">道璋</span></b></p><p> <span><span class="zhuanming">釋慧乘</span>，俗姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">徐州</span><span class="zhuanming">彭城</span>人也。其先<span class="zhuanming">炎漢</span>之緒。祖<span class="zhuanming">欣</span>，<span class="zhuanming">梁</span>直<a class="zhuhao" href="#6622" id="6605">〔一〕</a>前將軍﹑<span class="zhuanming">瑯瑘</span>太守。父<span class="zhuanming">雅</span>，<span class="zhuanming">陳</span>兵部郎中。叔祖<span class="zhuanming">智强</span>，少出家，<span class="zhuanming">陳</span>任<span class="zhuanming">廣陵</span>大僧正，善閑<span class="shuming">成論</span>及<span class="shuming">大涅槃</span>。<span class="zhuanming">乘</span>年十二，發心入道，仍事<span class="zhuanming">强</span>爲師，服膺論席，備探精理。十六啓<span class="zhuanming">强</span>曰：「離家千里，猶名在家沙門也。請廣遊都郡<a class="zhuhao" href="#6623" id="6606">〔二〕</a>，疏<a class="zhuhao" href="#6624" id="6607">〔三〕</a>諸耳目。」<span class="zhuanming">强</span>從之，便下<span class="zhuanming">揚都</span>，聽<span class="zhuanming">莊嚴寺</span><span class="zhuanming">智皭<a class="zhuhao" href="#6625" id="6608">〔四〕</a>法師</span><span class="shuming">成實</span>。爰始具戒，即預<span class="zhuanming">陳武帝</span>仁王齋席，對御論義，詞辯絶倫，數千人中獨迴天睠。至四月八日，<span class="zhuanming">陳</span>主於<span class="zhuanming">莊嚴寺</span>揔令義集，<span class="zhuanming">乘</span>當時豎「佛果出二諦外」義。有一法師英俠自居，擅名<span class="zhuanming">江左</span>，舊住<span class="zhuanming">開泰</span>，後入<span class="zhuanming">祇洹</span>，乃問曰：「爲佛果出二諦外，爲二諦出佛果外？」<span class="zhuanming">乘</span>質云：「爲法師出<span class="zhuanming">開泰</span>，爲<span class="zhuanming">開泰</span>出法師？」彼曰：「如鴛鴦鳥不住圊厠。」<span class="zhuanming">乘</span>應聲曰：「<span class="zhuanming">釋提桓因</span>不與鬼住。」彼曰：「鳩翅羅鳥<i class="pageTag" onclick="viewPic('ZSK00709-003-L00939','1377266',this);" style="cursor:pointer;"> <span class="song">P939</span></i>不栖枯樹。」<span class="zhuanming">乘</span>折云：「譬如大海，不宿死屍。」于時<span class="zhuanming">皭公</span>處座，嘆曰：「辯才無礙，其鋒難當者也。」躬於帝前賞天柱納袈裟，由是令響通震，隣國斯傳。<span class="zhuanming">陳</span><span class="zhuanming">桂陽王</span>﹑尚書<span class="zhuanming">毛喜</span>﹑僕射<span class="zhuanming">江揔</span>等並伸久敬，咸慕德音。</span> </p><p> <span>屬<span class="zhuanming">陳季</span>道離，<span class="zhuanming">隋</span>風遠扇，太尉<span class="zhuanming">晉王</span>於<span class="zhuanming">江都</span>建<span class="zhuanming">慧日道場</span>，遍詢碩德，<span class="zhuanming">乘</span>奉旨延住，仍号家僧。後從王入朝，頻蒙内見。時<span class="zhuanming">浄影</span><span class="zhuanming">慧遠</span>道聲揚播，由來不面，因過值講，即伸言論，義高詞麗，聲駭聽<a class="zhuhao" href="#6626" id="6609">〔五〕</a>徒。<span class="zhuanming">遠</span>顧曰：「何處<span class="zhuanming">吴</span>僧，脣舌陵人復豈逾此？」王聞之，弥敬其詞辯。時<span class="zhuanming">慧日</span>創立，搜揚一化，並号龍象，咸開義門。既爰初盛集，法輪肇駕，王乃請<span class="zhuanming">乘</span>盡心言論，不有見尊致結，既承資蓄，縱辯無前，折關陳款，皆傾巢穴，甚稱王望，别賞帛百段。暨<span class="zhuanming">高祖</span>東巡<span class="zhuanming">岱宗</span>，鑾駕<span class="zhuanming">伊</span><span class="zhuanming">洛</span>，勑遣<span class="zhuanming">江南</span><span class="zhuanming">吴</span>僧與<span class="zhuanming">關東</span>大德昇殿豎義。<span class="zhuanming">乘</span>應旨首登，命章對論，巧問勃興，切並紛集，縱横駱驛，罔弗喪律亡圖。<span class="zhuanming">高祖</span>目屬稱揚，群英嘆異。<span class="zhuanming">開皇</span>十七年，於<span class="zhuanming">揚州</span><span class="zhuanming">永福寺</span>建香臺一所，莊飾金玉，絶世罕儔。</span> </p><p> <span>及<span class="zhuanming">晉王</span>即位，彌相崇重，隨駕行幸，無處不經。<span class="zhuanming">大業</span>六年，有勑郡别簡三大德入東都，於四方館<span class="shuming">仁王</span>行道，别勑<span class="zhuanming">乘</span>爲大講主，三日三夜興諸論道，皆爲析<a class="zhuhao" href="#6627" id="6610">〔六〕</a>暢，靡不泠然。從駕<span class="zhuanming">張掖</span>，蕃王畢至，奉勑爲<span class="zhuanming">高昌王</span><span class="zhuanming">麴氏</span>講<span class="shuming">金光明</span>，吐言清奇，聞者歎咽，<span class="zhuanming">麴</span>布髮於地，屈<span class="zhuanming">乘</span>踐焉。至八年帝在東都，於西京奉爲二皇雙建兩塔，七層木浮圖，又勑<span class="zhuanming">乘</span>送舍利瘞于塔所。<i class="pageTag" onclick="viewPic('ZSK00709-003-L00940','1377266',this);" style="cursor:pointer;"> <span class="song">P940</span></i>時四方道俗，百辟諸侯，各出名珍，於<span class="zhuanming">興善寺</span>北﹑天門道南，樹列勝場三十餘所，高幢華蓋，接影浮空，寶樹香煙，望同雲霧。迎延靈骨至于<span class="zhuanming">禪定</span>，僉共請<span class="zhuanming">乘</span>開<span class="shuming">仁王經</span>，化洽士庶，正道日<a class="zhuhao" href="#6628" id="6611">〔七〕</a>登，咸嘉賞讚。十二年，於東都圖寫<span class="zhuanming">龜兹國</span>檀像，舉高丈六，即是<span class="zhuanming">後秦</span><span class="zhuanming">羅什</span>所負來者，屢感禎瑞，故用傳持，今在<span class="zhuanming">洛州</span><span class="zhuanming">浄土寺</span>。</span> </p><p> <span>會<span class="zhuanming">隋室</span>分崩，<span class="zhuanming">唐</span>皇御曆，<span class="zhuanming">武德</span>四年，掃定東夏，有勑僞亂地僧，是非難識，州别一寺，留三十僧，餘者從俗。上以<span class="zhuanming">洛陽</span>大集，名望者多，奏請二百許僧住<span class="zhuanming">同</span>﹑<span class="zhuanming">華</span>寺，<span class="zhuanming">乘</span>等五人勑住京室。于時<span class="zhuanming">乘</span>從僞<span class="zhuanming">鄭</span>，詞<a class="zhuhao" href="#6629" id="6612">〔八〕</a>被牽連，主上素承風問，偏所顧屬，特蒙慰撫，命住<span class="zhuanming">勝光</span>，<span class="zhuanming">秦國</span>功德，咸歸此寺。</span> </p><p> <span><span class="zhuanming">武德</span>八年，歲居恊洽，駕幸國學，將行釋奠。堂置三座，擬叙三宗，衆復樂推<span class="zhuanming">乘</span>爲導首。時五都才學﹑三教通人，星布義筵，雲羅綺席。天子下詔曰：「<span class="zhuanming">老</span>教﹑<span class="zhuanming">孔</span>教，此土先宗，<span class="zhuanming">釋</span>教後興，宜崇客禮。令<span class="zhuanming">老</span>先，次<span class="zhuanming">孔</span>，末<a class="zhuhao" href="#6630" id="6613">〔九〕</a>後<span class="zhuanming">釋</span>宗。」當爾之時，相顧無色，<span class="zhuanming">乘</span>雖登座，情慮莫安。今上時爲<span class="zhuanming">秦王</span>，躬臨位席，直視<span class="zhuanming">乘</span>面，目未曾迴，頻降中使十數，教云：「但述佛宗，光<a class="zhuhao" href="#6631" id="6614">〔一○〕</a>敷帝德，餘<a class="zhuhao" href="#6632" id="6615">〔一一〕</a>一無所慮。」既最末陳唱，諦徹前通，乃命宗云：「上天下地，榮貴所資，緣業有由，必宗佛聖。今將叙大致，理具禮儀，並合掌虔跪，使師資有據。」聲告纔竟，皇儲以下，爰逮群僚，各下席胡跪，竚聆逸辯。<span class="zhuanming">乘</span>前宣帝德，云「陛下巍巍堂堂，若星中之月」云云，次述<i class="pageTag" onclick="viewPic('ZSK00709-003-L00941','1377266',this);" style="cursor:pointer;"> <span class="song">P941</span></i><span class="zhuanming">釋</span>宗，後以二難雙徵兩教，玄梯廣布，義網高張，莫不躡響風馳，應機雲涌。既而天子迴光，敬美其道，群公拜手，請從弘業。黄巾<span class="zhuanming">李仲卿</span>結舌無報，博士﹑祭酒等束體轅門，慧日更明，法雲還布。當又下詔問<span class="zhuanming">乘</span>曰：「道士<span class="zhuanming">潘誕</span>奏<span class="zhuanming">悉達太子</span>不能得佛，六年求道，方得成佛。是則道能生佛，佛由道成，道是佛之父師，佛乃道之子弟。故佛經云求於無上正真之道，又云體解大道發無上意，外國語云『阿耨菩提』，<span class="zhuanming">晉</span>音翻之『無上大道』。若以此驗，道大佛小，於事可知。」<span class="zhuanming">乘</span>報略云：「<span class="zhuanming">震旦</span>之與<span class="zhuanming">天竺</span>，猶環海之比<span class="zhuanming">麟<a class="zhuhao" href="#6633" id="6616">〔一二〕</a>洲</span>。<span class="zhuanming">聃</span>乃<span class="zhuanming">周末</span>始興，佛是<span class="zhuanming">周初</span>前出，計其相去二十許王，論其所經三百餘載，豈有<span class="zhuanming">昭王</span>世佛而退求<span class="zhuanming">敬王</span>時道乎？勾虚驗實，足可知也。<span class="zhuanming">仲卿</span>向叙道者有太上大道，先天地生，鬱勃洞虚之中，煒燁<span class="zhuanming">玉清</span>之上，是佛之師，不言<span class="zhuanming">周</span>時之<span class="zhuanming">老聃</span>也。且<span class="zhuanming">五帝</span>之前未聞有道，<span class="zhuanming">三王</span>之季始有<span class="zhuanming">聃</span>名，<span class="zhuanming">漢景</span>已來方興道學，窮今討古，道者爲誰？案七籍九流，經國之典<a class="zhuhao" href="#6634" id="6617">〔一三〕</a>，宗師<span class="shuming">周易</span>，五運相生，既闢兩儀，陰陽是判，故曰：『一陰一陽之謂道』，『陰陽不測謂之神』。天地於事可明，陰陽在生有驗，此理數然也。不云有道先天地生，道既莫測，從何能生佛。故<span class="zhuanming">車胤</span>云『在己爲德，及物爲道』；<span class="zhuanming">殷仲文</span>云：『德者得也，道者由也，言得孝在心，由之而成也』；<span class="shuming">論衡</span>云：『立身之謂德，成名之謂道。』道德也者，爲若此矣。<span class="zhuanming">卿</span>所言道，寧異是乎？若異斯者，不足歸信。豈有頭戴金冠，身被黄褐，鬢垂素髮，手把玉璋，别号天尊，居<span class="zhuanming">大羅</span>之上，獨名大道，治<span class="zhuanming">玉京</span>之中。<span class="shuming">山海</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L00942','1377266',this);" style="cursor:pointer;"> <span class="song">P942</span></i>之所未詳，經史之所不載。<span class="zhuanming">大羅</span>既烏有之説，<span class="zhuanming">玉京</span>本亡是之談。」言畢下座，舉朝屬目。此時獨據詞宗，餘術無爲而退。一席揚扇，萬代舟航，可尚可師，立功立事，近假叨幸之力，遠庇護念之恩也。</span> </p><p> <span><span class="zhuanming">貞觀</span>元年，<span class="zhuanming">乘</span>以銜荷特<a class="zhuhao" href="#6635" id="6618">〔一四〕</a>命，義須崇善，奉爲聖上於<span class="zhuanming">勝光寺</span>起舍利寶塔，像設莊嚴，備諸神變，并建方等道場，日夜六時，行坐三業。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>四年十月二十日終于舊房，春秋七十有六。門人<span class="zhuanming">道璋</span>先奉遺旨<a class="zhuhao" href="#6636" id="6619">〔一五〕</a>，於<span class="zhuanming">南山</span><span class="zhuanming">谷口</span>焚之，私斂餘灰，還於<span class="zhuanming">勝光</span>起塔。沙門<span class="zhuanming">法琳</span>爲製碑文，見于别集。</span> </p><p> <span>唯<span class="zhuanming">乘</span>釋蒙據道，護法爲心，撫物卹窮，弥留情曲。而詞辯無滯，文義俱揚，寫注<a class="zhuhao" href="#6637" id="6620">〔一六〕</a>若流，有逾宿誦，此之一術，殁後絶蹤。而身歷三朝，政移六帝，頻昇中殿，面對天顔，神氣蕭散，映徹牆仞，自見英德，莫不推焉。又卿士王公，妃嬪庶族，皆禀塗香，申明供禮。所講<span class="shuming">涅槃</span>﹑<span class="shuming">般若</span>﹑<span class="shuming">金鼓</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">成實</span>等，各數十遍。</span> </p><p> <span><span class="zhuanming">璋</span>即<span class="zhuanming">乘</span>之猶子也，少所恭奉，立性誠慤，偏能唄讚，清囀婉約，有勢於時，每爲都講，亦隸倫則。京邑後附多嚮<a class="zhuhao" href="#6638" id="6621">〔一七〕</a>其塵云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6605" id="6622">〔一〕</a>直：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「真」。　<a class="zhuhao" href="#6606" id="6623">〔二〕</a>郡：原作「鄙」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6607" id="6624">〔三〕</a>疏：原作<i class="pageTag" onclick="viewPic('ZSK00709-003-L00943','1377266',this);" style="cursor:pointer;"> <span class="song">P943</span></i>「流」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6608" id="6625">〔四〕</a>皭：原作「爝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改，本傳下文同改。參看本書卷一九<span class="shuming">唐南武州沙門釋智周傳四</span>校勘記「皭」條。　<a class="zhuhao" href="#6609" id="6626">〔五〕</a>聽：原作「德」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6610" id="6627">〔六〕</a>析：原作「折」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6611" id="6628">〔七〕</a>日：原作「自」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6612" id="6629">〔八〕</a>詞：原作「謂」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6613" id="6630">〔九〕</a>末：原作「未」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6614" id="6631">〔一○〕</a>光：原作「先」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6615" id="6632">〔一一〕</a>餘：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6616" id="6633">〔一二〕</a>麟：原作「隣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">麟洲</span>是<span class="zhuanming">鳳麟洲</span>的簡稱，古代傳説在西海中央，是神仙居住的大陸。　<a class="zhuhao" href="#6617" id="6634">〔一三〕</a>典：原作「興」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6618" id="6635">〔一四〕</a>特：原作「持」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6619" id="6636">〔一五〕</a>旨：原作「告」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6620" id="6637">〔一六〕</a>寫注：原作「寫送」，據<span class="shuming">趙城金藏</span>校改。案：「寫」通「瀉」。　<a class="zhuhao" href="#6621" id="6638">〔一七〕</a>嚮：原作「響」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377265">上一葉</a>　<a href="entry://1377267">下一葉</a></>		
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1377267
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119011" key="1119011"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐京師大揔持寺釋智實傳五 </p></div><div id="FCdiv1119012" key="1119012"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00943','1377267',this);" style="cursor:pointer;"> <span class="song">P943</span></i><p class="font18" id="ZSK00709-001-BT0000701"><b>唐京師大揔持寺釋智實傳五<span class="font12 zhu">普應　法行</span></b></p><p> <span><span class="zhuanming">釋智實</span>，俗姓<span class="zhuanming">邵氏</span>，<span class="zhuanming">雍州</span><span class="zhuanming">萬年</span>人也。童稚兒聚<a class="zhuhao" href="#6671" id="6639">〔一〕</a>，譎詭超異，預有談論，必以佛理爲言先。十一出家，住<span class="zhuanming">大揔持寺</span>，聽叙玄奥，登共器之。隨以小緣而能通暢宏遠，自<span class="shuming">涅槃</span>﹑<span class="shuming">攝論</span>﹑<span class="shuming">俱舍</span>﹑<span class="shuming">毗曇</span>，皆鏡其深義，開其關鑰，兼以思力堅明，才氣雄毅<a class="zhuhao" href="#6672" id="6640">〔二〕</a>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00944','1377267',this);" style="cursor:pointer;"> <span class="song">P944</span></i> <span><span class="zhuanming">武<a class="zhuhao" href="#6673" id="6641">〔三〕</a>德</span>之歲初平<span class="zhuanming">鄭國</span>，三大法師<span class="zhuanming">慧<a class="zhuhao" href="#6674" id="6642">〔四〕</a>乘</span>﹑<span class="zhuanming">道宗</span>﹑<span class="zhuanming">辯相</span>等西赴京師。主上時爲<span class="zhuanming">秦王</span>，威明㝢内，志奉<span class="zhuanming">釋</span>門，乃請前三德并京邑能論之士二十餘僧在<span class="zhuanming">弘義宫</span>通宵法集。<span class="zhuanming">實</span>年十三，最居下座，上命令對論，發言清卓，驚絶前聞，新至諸僧無敢繼響。上及諸王異聲同嘆曰：「此小師最俊烈，後必紹隆三寶矣。」<span class="zhuanming">實</span>眉間白毫可長數寸，光映頦<a class="zhuhao" href="#6675" id="6643">〔五〕</a>顙。沙門<span class="zhuanming">吉藏</span>摩其頂捋其毫曰：「子有異相，當躡跡<span class="zhuanming">能仁</span>。恨吾老矣，不見成德。」</span> </p><p> <span><span class="zhuanming">武德</span>七年，<span class="zhuanming">獫狁</span>孔熾，屢舉烽爟，前届北地，官軍相拒。有僧<span class="zhuanming">法雅</span>，夙昔見知，<span class="zhuanming">武皇</span>通重，給其妻媵，任其𠎝溢。僧衆惘然，無敢陳者。奏請京寺驍悍<a class="zhuhao" href="#6676" id="6644">〔六〕</a>千僧用充軍伍，有勑可之，<span class="zhuanming">雅</span>即通聚簡練，别立團隊。既迫王威，寂無抗拒<a class="zhuhao" href="#6677" id="6645">〔七〕</a>。<span class="zhuanming">實</span>時年二十有一，深究<span class="zhuanming">雅</span>懷，恐興異度，事或彰陳，必累大法，乃致書於<span class="zhuanming">雅</span>曰：「與子同生像季，共屬陵遲，悲六道之紛然，愍四生之未悟。子每遊鳳闕，恒遇龍顔，理應灑甘露於帝心，廕慈雲於含識，何乃起<span class="zhuanming">善星</span>之勃見，鼓<span class="zhuanming">調達</span>之惡心，令善響没於當時，醜迹揚<a class="zhuhao" href="#6678" id="6646">〔八〕</a>於後代！豈不以朝含安忍，省納蒭蕘，恣此愚情，述斯頑見，嗟乎<a class="zhuhao" href="#6679" id="6647">〔九〕</a>可悲！實傷其類。且自多羅既斷，終不更生，析石已分，義無還合。急持衣鉢，早出伽藍，使清﹑濁異流，蘭﹑艾殊列！則使群臣息於譏論，梵志寂於謗聲，定水噎而更通，慧燈晦而還照。此言至矣，想見如流。」<span class="zhuanming">雅</span>得書逾怒，科督轉切，備辦軍器，剋日將發。<span class="zhuanming">實</span>騰入其衆，大哭，述斯乖逆壞大法輪，即是魔事。預是千僧同時號叫，聽<i class="pageTag" onclick="viewPic('ZSK00709-003-L00945','1377267',this);" style="cursor:pointer;"> <span class="song">P945</span></i>者寒心下淚。<span class="zhuanming">實</span>遂擒撮<span class="zhuanming">法雅</span>，敺擊數拳，告云：「我今降魔，使邪正有據。」<span class="zhuanming">雅</span>以事聞，帝云：「此道人大麁，付法推劾。」即被枷禁，初無怖色。將欲加罪，僕射<span class="zhuanming">蕭瑀</span>等奏稱精進有聞，勑乃罷令還俗，所選千人並停復寺。<span class="zhuanming">實</span>雖處俗壤，而兵役得停，欣泰其懷<a class="zhuhao" href="#6680" id="6648">〔一○〕</a>，曾無憾結。</span> </p><p> <span><span class="zhuanming">貞觀</span>元年，勑遣治書侍御史<span class="zhuanming">杜正倫</span>檢校佛法，清肅非濫。<span class="zhuanming">實</span>恐<span class="zhuanming">法雅</span>猶乘先計濫及清徒，乃致書於<span class="zhuanming">杜</span><a class="zhuhao" href="#6681" id="6649">〔一一〕</a>使曰：「沉俗僧<span class="zhuanming">智實</span>白：<span class="zhuanming">實</span>懷橘之歲，涉<a class="zhuhao" href="#6682" id="6650">〔一二〕</a>清信之名；採李之年，染息慈之位。雖淺智褊能，然敢希先達。竊見<span class="zhuanming">化度寺</span>僧<span class="zhuanming">法雅</span>，善因曩世，受果今生，如<span class="zhuanming">安上</span>之遊<span class="zhuanming">秦</span>，似<span class="zhuanming">遠公</span>之入<span class="zhuanming">晉</span>，理應守護鵝之行，持結草之心，思報皇王之恩，奉酬覆載之德。乃於支提静院，恒爲宰殺之坊；精舍林中，鎮作妻孥之室。脱千僧之服，四海愴動地之悲；謗七佛之經，萬國嗟訴天之怨。自<span class="zhuanming">漢明</span>感夢﹑<span class="zhuanming">摩騰</span>入<span class="zhuanming">洛</span>已來，無數<a class="zhuhao" href="#6683" id="6651">〔一三〕</a>名人，頗曾聞也。皇帝受禪，撫育萬方，欲使王道惟清，法海無穢。公策名奉節，許道亡身，除甘蔗之災，拔空腹之樹，使禪林鬱映，慧苑扶疏，茂<a class="zhuhao" href="#6684" id="6652">〔一四〕</a>實嘉聲，震于邦國。寧可忍斯邪佞，仍捧鉢於祇桓；棄我貞廉，絶經行於靈塔？龍門深濬，奉見無由，天意高懸，流問何日？惟公鑒同水鏡，智察幽微，仰願拯驚翼於華箱，濟涸鱗於窮轍。輕以干<a class="zhuhao" href="#6685" id="6653">〔一五〕</a>陳，但增悚懼。」後<span class="zhuanming">法雅</span>竟以狂狷被誅，<span class="zhuanming">倫</span>以事聞，乃下勑云：「<span class="zhuanming">智實</span>往經論告<span class="zhuanming">法雅</span>，預知麁勃，自還俗已來，又不虧戒行，宜依<i class="pageTag" onclick="viewPic('ZSK00709-003-L00946','1377267',this);" style="cursor:pointer;"> <span class="song">P946</span></i>舊出家。」因返寺房，綜括前業，捃討幽致，有譽京室。</span> </p><p> <span>十一年駕往<span class="zhuanming">洛州</span>，下詔云：「<span class="zhuanming">老君</span>垂範，義在清虚；<span class="zhuanming">釋迦</span>貽則，理存因果。求其教也，汲引之迹殊途；求其宗也，弘益之風齊致。然大道之行，肇於遂古，源出無名之始，事高有形之外，邁兩儀而運行，包萬物而亭育，故能經邦致治，反樸還淳。至如佛教之興，基於<span class="zhuanming">西域</span>，逮於<span class="zhuanming">後漢</span>，方被中土，神變之理多方，報應之緣匪一。洎乎近世，崇信滋深，人冀當年之福，家懼來生之禍。由是滯俗者聞玄宗而大笑，好異者望真諦而争歸，始波涌於閭里，終風靡於朝廷。遂使殊俗之典，鬱爲衆妙之先，諸華之教，翻居一乘之後，流遁忘返，于兹累代。今鼎祚克昌，既憑上德之慶，天下大定，亦賴無爲之功。宜有解張，闡兹玄化。自今已後，齋供行立，至於稱謂，道士女道士可在僧尼之前，庶敦反本之俗暢於九有，貽諸萬葉。」</span> </p><p> <span>時京邑僧徒各陳極諫，語在别紀。<span class="zhuanming">實</span>惟像運湮沉，開明是屬，乃攜大德<span class="zhuanming">法常</span>等十人隨駕至<span class="zhuanming">關</span>，上表曰：「<span class="zhuanming">法常</span>等言：年迫桑榆，始逢太平之世；貌同蒲柳，方值聖明之君。竊聞父有諍子，君有諍臣，<span class="zhuanming">法常</span>等雖預出家，仍在臣子之例，有犯無隱，敢不陳之？伏見詔書，國家本系出自柱下，尊祖之風形于前典，頒告天下，無得<a class="zhuhao" href="#6686" id="6654">〔一六〕</a>而稱。令道士等處僧之上，奉以周旋，豈敢拒詔！尋<span class="zhuanming">老君</span>垂範，治國治家，所佩服章，亦無改異，不立觀宇，不領門徒，處柱下以真全，隱龍德而養性。智者見之謂之智，愚者見之謂其<a class="zhuhao" href="#6687" id="6655">〔一七〕</a>愚，非<span class="zhuanming">魯</span>司寇莫之能識。<i class="pageTag" onclick="viewPic('ZSK00709-003-L00947','1377267',this);" style="cursor:pointer;"> <span class="song">P947</span></i>今之道士不遵其法，所著衣服，並是黄巾之餘，本非<span class="zhuanming">老君</span>之裔，行三<span class="zhuanming">張</span>之穢術，棄五千之妙門，反同<span class="zhuanming">張禹</span>，漫行章句。從<span class="zhuanming">漢</span><span class="zhuanming">魏</span>已來，常以鬼道化於浮俗，妄託<span class="zhuanming">老君</span>之後，實是左道之苗。若位在僧尼之上者<a class="zhuhao" href="#6688" id="6656">〔一八〕</a>，誠恐真僞同流，有損國化。如不陳奏，何以表臣子之忠<a class="zhuhao" href="#6689" id="6657">〔一九〕</a>情。謹録道經及<span class="zhuanming">漢</span>﹑<span class="zhuanming">魏</span>諸史佛先道後之事如前，伏願天慈曲垂聽覽。」勑遣中書侍郎<span class="zhuanming">岑文本</span>宣勑語僧等：「明詔久行，不伏者與杖。」諸大德等咸思命難，飲氣吞聲。<span class="zhuanming">實</span>乃勇身先見，口云：「不伏此理，万刃之下甘心受罪。」遂杖之放還。</span> </p><p> <span>抱思旋京，晦迹<span class="zhuanming">華邑</span>，處于<span class="zhuanming">渭</span>陽之<span class="zhuanming">三原</span>焉，信心之侣敬奉如雲。情計莫因<a class="zhuhao" href="#6690" id="6658">〔二○〕</a>，遂感氣疾，知命非久，欲與故人相别。而生不騎乘，乃令弟子四人各執床角舁<a class="zhuhao" href="#6691" id="6659">〔二一〕</a>至本寺，精爽不雜。召諸知友，執手訣云：「<span class="zhuanming">實</span>以虚薄，妄厠僧儔，一期既至，知復何述。但恨此身虚死，未曾爲法，以爲慨然。近夢<span class="zhuanming">阿私陀仙</span>見及，云常得出家，想非徒説。」少時卒於<span class="zhuanming">大揔持寺</span>，春秋三十有八，即<span class="zhuanming">貞觀</span>十二年正月也。<span class="zhuanming">實</span>自生能不入市鄽，不執錢寶，不求利涉，三衣瓶鉢，常不離身，雖當<a class="zhuhao" href="#6692" id="6660">〔二二〕</a>日往還，而始無輒離。志行嚴肅，殊有軌度，攝誘多方，故四遠道俗﹑逃<a class="zhuhao" href="#6693" id="6661">〔二三〕</a>放之僧多依附之。親侍沙門七人，皆供承有叙，通共嘉焉。<span class="zhuanming">揔持</span>故塔，修奉者希，<span class="zhuanming">實</span>每香燈供養，以爲己業。病轉就篤，滴水不通，已經旬日，侍人非時進漿，<span class="zhuanming">實</span>曰：「<span class="zhuanming">大聖</span>垂誡，其可欺乎？吾見臨終犯戒者多矣，豈使累劫之誠而陷於一咽者哉！」遂閉氣而止。又問以終<i class="pageTag" onclick="viewPic('ZSK00709-003-L00948','1377267',this);" style="cursor:pointer;"> <span class="song">P948</span></i>事，答云：「譬如彎弓放矢，隨處即落。觀于山水，未有親疏之心，任時量處，省事爲要。」乃葬南郊僧墓中，斯亦達性之一方矣。終後，<span class="zhuanming">三原</span>信士方三十餘里皆爲立靈廟，夜别四五百人聚臨，如喪厥親，迄于百日，衆方分散。</span> </p><p> <span>初，<span class="zhuanming">揔持寺</span>有僧<span class="zhuanming">普應</span>者，亦烈亮之士也，通<span class="shuming">涅槃</span>﹑<span class="shuming">攝論</span>，有涯略之致。以<span class="zhuanming">傅奕</span><a class="zhuhao" href="#6694" id="6662">〔二四〕</a>上事，群僧蒙然無敢諫者，<span class="zhuanming">應</span>乃入秘<a class="zhuhao" href="#6695" id="6663">〔二五〕</a>書太史局，公集郎﹑監，命<span class="zhuanming">奕</span>對論，無言酬償，但云：「秃丁妖語，不勞叙接。」<span class="zhuanming">應</span>曰：「妖孽<a class="zhuhao" href="#6696" id="6664">〔二六〕</a>之作，有國同誅。如何賢聖俱崇，卿獨侮慢？」<span class="zhuanming">奕</span>不答。<span class="zhuanming">應</span>退，造<span class="shuming">破邪論</span>兩卷，背負籧篨，徑<a class="zhuhao" href="#6697" id="6665">〔二七〕</a>詣朝堂，以陳所述。時執事者以聖上開治通諫，蒭蕘雖納，<span class="zhuanming">奕</span>表未將，理當不爲呈達。<span class="zhuanming">應</span>乃多寫論本，日往朝省卿相郎署，鼓言<span class="zhuanming">奕</span>表，牽挽<span class="zhuanming">奕</span>手，與談正理。<span class="zhuanming">奕</span><a class="zhuhao" href="#6698" id="6666">〔二八〕</a>素本淺學，假詞於人，杜口不對。斯亦憉悙<a class="zhuhao" href="#6699" id="6667">〔二九〕</a>强捍僧傑，不可抑也。</span> </p><p> <span><span class="zhuanming">應</span>之所師<span class="zhuanming">法行</span>者，亦貞素之僧也，俱住<span class="zhuanming">揔持</span>，衆首之最。立操孤拔，與物不群，每日六時，常立參像，自問自答，入進殿中，乃至勞遣，應聲如在，精慤特立，衆難加焉，故又目之爲「<span class="zhuanming">高行</span>」也。<span class="zhuanming">行</span>見塔廟，必加治護，飾以朱<a class="zhuhao" href="#6700" id="6668">〔三○〕</a>粉，摇動物敬。京寺諸殿有未畫者，皆圖繢之，銘其相氏，即<span class="zhuanming">勝光</span>﹑<span class="zhuanming">襃義</span>等寺是也。<span class="zhuanming">武德</span>之始，猶未有年，諸寺饑餒，煙火不續。<span class="zhuanming">揔持</span><a class="zhuhao" href="#6701" id="6669">〔三一〕</a>名勝，<span class="zhuanming">普應</span>爲先，結會僧倫，誓開糧路，人料一勺，主客咸然。時來投者，日恒僅百，夙少欣欣，曾不告倦。而<span class="zhuanming">行</span>微念起厭，怠懷即悔，告人：「大開鬼業，如何自累，惜他食乎？」每旦出<i class="pageTag" onclick="viewPic('ZSK00709-003-L00949','1377267',this);" style="cursor:pointer;"> <span class="song">P949</span></i>門，延頓客旅，歡笑先言，顧問將接，多辦鉢履，安處布置，乃達時豐，初不休舍。後住<a class="zhuhao" href="#6702" id="6670">〔三二〕</a><span class="zhuanming">楚國</span>，講<span class="shuming">遺教論</span>以畢終矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6639" id="6671">〔一〕</a>聚：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「藂」，是「叢」的異體字。　<a class="zhuhao" href="#6640" id="6672">〔二〕</a>毅：<span class="zhuanming">興聖寺</span>本作「放」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「雅」。　<a class="zhuhao" href="#6641" id="6673">〔三〕</a>武：原作「政」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6642" id="6674">〔四〕</a>慧：原作「惠」，<span class="zhuanming">興聖寺</span>本同，但本卷上一篇<span class="shuming">唐京師勝光寺釋慧乘傳四</span>作「慧」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>皆作「慧」，據改。　<a class="zhuhao" href="#6643" id="6675">〔五〕</a>頦：<span class="zhuanming">興聖寺</span>本作「額」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「顔」。　<a class="zhuhao" href="#6644" id="6676">〔六〕</a>悍：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「捍」。　<a class="zhuhao" href="#6645" id="6677">〔七〕</a>拒：原作「抵」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6646" id="6678">〔八〕</a>揚：原作「播揚」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：時行駢體，「播揚」則與上句「没」失對。　<a class="zhuhao" href="#6647" id="6679">〔九〕</a>乎：原作「于」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6648" id="6680">〔一○〕</a>懷：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「心」。　<a class="zhuhao" href="#6649" id="6681">〔一一〕</a>杜：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6650" id="6682">〔一二〕</a>涉：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「陟」。　<a class="zhuhao" href="#6651" id="6683">〔一三〕</a>數：原作「所」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6652" id="6684">〔一四〕</a>茂：原作「慕」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6653" id="6685">〔一五〕</a>干：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「忓」。　<a class="zhuhao" href="#6654" id="6686">〔一六〕</a>得：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「德」。　<a class="zhuhao" href="#6655" id="6687">〔一七〕</a>其：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「之」。　<a class="zhuhao" href="#6656" id="6688">〔一八〕</a>僧尼之上者：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「僧之上」。　<a class="zhuhao" href="#6657" id="6689">〔一九〕</a>忠：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6658" id="6690">〔二○〕</a>因：<span class="shuming">趙城金藏</span>作「申」。　<a class="zhuhao" href="#6659" id="6691">〔二一〕</a>舁：<span class="shuming">趙城金藏</span>作「舉」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「轝」。　<a class="zhuhao" href="#6660" id="6692">〔二二〕</a>當：原作「常」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6661" id="6693">〔二三〕</a>逃：原作「而」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6662" id="6694">〔二四〕</a>奕：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高<i class="pageTag" onclick="viewPic('ZSK00709-003-L00950','1377267',this);" style="cursor:pointer;"> <span class="song">P950</span></i>麗藏</span>作「奕」，傳文率作「弈」。案：<span class="shuming">舊唐書</span>卷七九有傳，作「奕」；<span class="shuming">新唐書</span>卷一○七有傳，作「弈」。　<a class="zhuhao" href="#6663" id="6695">〔二五〕</a>秘：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>誤作「移」。案：太史局是秘書省的下屬部門。　<a class="zhuhao" href="#6664" id="6696">〔二六〕</a>孽：原作「㜸」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6665" id="6697">〔二七〕</a>徑：原作「勁」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6666" id="6698">〔二八〕</a>奕：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6667" id="6699">〔二九〕</a>憉悙：<span class="shuming">趙城金藏</span>作「彭亨」。　<a class="zhuhao" href="#6668" id="6700">〔三○〕</a>朱：原作「未」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6669" id="6701">〔三一〕</a>揔持：原作「揔斷持」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6670" id="6702">〔三二〕</a>住：原作「往」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377266">上一葉</a>　<a href="entry://1377268">下一葉</a></>		
</>
1377268
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118981" key="1118981"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐終南山至相寺釋弘智傳六 </p></div><div id="FCdiv1118982" key="1118982"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00950','1377268',this);" style="cursor:pointer;"> <span class="song">P950</span></i><p class="font18" id="ZSK00709-001-BT0000703"><b>唐終南山至相寺釋弘智傳六<a class="zhuhao" href="#6704" id="6703">〔一〕</a></b></p><p> <span><span class="zhuanming">釋弘智</span>，姓<span class="zhuanming">萬氏</span>，<span class="zhuanming">始平</span><span class="zhuanming">槐里鄉</span>人。<span class="zhuanming">隋</span><span class="zhuanming">大業</span>十一年，德盛鄉閭，權爲道士，因入<span class="zhuanming">終南山</span>絶粒服氣，期神羽化，形骸枯悴，心用飛動。乃入京，至<span class="zhuanming">静法寺</span>遇<span class="zhuanming">惠法師</span>，問以喻道之方。<span class="zhuanming">惠</span>曰：「有生之本，以食爲命，假糧粒以資形，託津通以適道。所以古有繫風捕影之論，仙虚藥誤之談。語事信然，幸無惑也。」乃示以安心之要﹑遣累之方。<span class="zhuanming">義寧</span>元年，委擲黄冠，入山修業。</span> </p><p> <span><span class="zhuanming">武德</span>之始，天下大同，佛道二門，峙然雙列。<span class="zhuanming">智</span>乃詣省申訴，請隸<span class="zhuanming">釋</span>門，并陳理例，朝宰咸穆，遂得貫入緇伍，隨情住寺。而性樂幽栖，乃於<span class="zhuanming">南山</span><span class="zhuanming">至相寺</span>而居焉。周歷講會，亟經炎<i class="pageTag" onclick="viewPic('ZSK00709-003-L00951','1377268',this);" style="cursor:pointer;"> <span class="song">P951</span></i>燠，神用通簡，莫不精詣。然而性立虚融，慈矜在務，陶甄士俗，延納山賓，巖隱匱乏之流，飛走飢虚之類，咸贍資餱粒，錫以貝泉。雖公格嚴斷，寺制深約，而能攜引房宇，同之窟穴泰。斯亦叔代匡護之開士也，滅後遂絶此蹤，惜哉！故其所獲法利，積散不窮，弘誘博愛，爲而不恃。加之以忍邦行事，音聲厥初，開務通識，非斯莫曉。故凡有福會，必以簫鼓爲先，致令其從如雲，真俗不爽，於緣悟矣。講<span class="shuming">華嚴</span>﹑<span class="shuming">攝論</span>等。</span> </p><p> <span>以<span class="zhuanming">永徽</span>六年五月九日終於山寺，春秋六十有一。露骸林下，收骨焚散，遵餘令也。門人散住諸寺者，咸謹卓正行，不墜遺風，重誨誘之，劬勞顧復之永没，乃共寫<span class="shuming">八部般若</span>，用崇屺岵之恩。又建碑一區，陳於<span class="zhuanming">至相寺</span>山外二丈四尺<span class="zhuanming">寶德寺</span>莊所。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6703" id="6704">〔一〕</a>本篇<span class="shuming">弘智傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。諸本文字皆同。</span> </p></div></div></div>			<br><br><center><a href="entry://1377267">上一葉</a>　<a href="entry://1377269">下一葉</a></>		
</>
1377269
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118964" key="1118964"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐終南山龍田寺釋法琳傳七 </p></div><div id="FCdiv1118965" key="1118965"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00951','1377269',this);" style="cursor:pointer;"> <span class="song">P951</span></i><p class="font18" id="ZSK00709-001-BT0000705"><b>唐終南山龍田寺釋法琳傳七<span class="font12 zhu">慧</span><a class="zhuhao" href="#6736" id="6705">〔一〕</a><span class="font12 zhu">序</span></b></p><p> <span><span class="zhuanming">釋法琳</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">潁川</span>人，遠祖隨官<a class="zhuhao" href="#6737" id="6706">〔二〕</a>寓居<span class="zhuanming">襄陽</span>。少出家，遊獵儒<span class="zhuanming">釋</span>，博綜詞義。<span class="zhuanming">金<i class="pageTag" onclick="viewPic('ZSK00709-003-L00952','1377269',this);" style="cursor:pointer;"> <span class="song">P952</span></i>陵</span>﹑<span class="zhuanming">楚</span><span class="zhuanming">郢</span>，從道問津，自文苑才林，靡不尋造。而意存綱梗，不營浮綺，野栖木食於<span class="zhuanming">青溪</span>等山，晝則承誨佛經，夜則吟覽俗典，故於内外詞旨，經緯遺文，精會所歸，咸肆其抱。而風韻閑雅，韜德潛形，氣揚彩飛，方陳神略。</span> </p><p> <span><span class="zhuanming">隋季</span>承亂，入<span class="zhuanming">關</span>觀化，流離八水，顧步<span class="zhuanming">三秦</span>。每以<span class="zhuanming">槐里</span>仙宗，互陳名實，昔在<span class="zhuanming">荆楚</span>，梗概其文，而秘法奇章，猶未探括，自非同其形服，塵其本情，方可體彼宗師，静兹紛結，乃權捨法服，長髮多年，外統儒門，内希<span class="zhuanming">聃</span>術，遂以<span class="zhuanming">義寧</span>初歲假被巾褐，從其居館。<span class="zhuanming">琳</span>素通<span class="zhuanming">莊</span><span class="zhuanming">老</span>，談吐清奇，道侣<a class="zhuhao" href="#6738" id="6707">〔三〕</a>服其精華，膜拜而從遊處，情契莫二，共叙金蘭。故彼所禁文詞，並用諮<span class="zhuanming">琳</span>取定<a class="zhuhao" href="#6739" id="6708">〔四〕</a>，致令<span class="zhuanming">李</span>宗奉<span class="zhuanming">釋</span>之典包舉具舒，<span class="zhuanming">張</span>僞<span class="zhuanming">葛</span>妄之言詮題品録。<span class="zhuanming">武德</span>初運，還莅<span class="zhuanming">釋</span>宗，擁帙延光，栖惶問道。以帝壤同歸名教，是則鼓言<span class="zhuanming">鄭</span><span class="zhuanming">衛</span>，易可箴規，乃住京師<span class="zhuanming">濟法寺</span>。</span> </p><p> <span>至<span class="zhuanming">武德</span>四年，有太史令<span class="zhuanming">傅奕</span><a class="zhuhao" href="#6740" id="6709">〔五〕</a>，先是黄巾，深忌佛法，上<span class="shuming">廢佛法事</span>者十有一條，云：「<span class="zhuanming">釋</span>經誕妄，言妖事隱，損國破家，未聞益世。請胡佛邪教，退還<span class="zhuanming">天竺</span>，凡是沙門，放歸桑梓，則家國昌大，<span class="zhuanming">李</span>﹑<span class="zhuanming">孔</span>之教行焉。」<span class="zhuanming">武皇</span>容其小辯，朝輔未能抗也。時謂遵其邪徑，通廢宏衢，莫不懼焉。乃下詔問曰：「棄父母之鬚髮，去君臣之章服，利在何門<a class="zhuhao" href="#6741" id="6710">〔六〕</a>之中，益在何情之内<a class="zhuhao" href="#6742" id="6711">〔七〕</a>？損益二宜，請動妙釋。」<span class="zhuanming">琳</span>憤激<span class="zhuanming">傅</span>詞，側聽明勑，承有斯問，即陳對曰：「<span class="zhuanming">琳</span>聞至道絶言，豈九流能辯；法身無象，非十翼所詮。但四趣茫茫，漂淪欲海，三界蠢蠢，顛墜邪山，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00953','1377269',this);" style="cursor:pointer;"> <span class="song">P953</span></i>諸子迷以自焚，凡夫溺而不出。<span class="zhuanming">大聖</span>爲之興世，至人所以降靈，遂開解脱之門，示以安隱之路。於是<span class="zhuanming">中天</span>王種辭恩愛而出家，東夏貴遊厭榮華而入道，誓出二種生死，志求一妙涅槃。弘善以報四恩，立德以資三有，此其利益也。毁形以成其志，故棄鬚髮美容；變俗以會其道，故去君臣華服。雖形闕奉親，而内懷其孝；禮乖事主，而心戢其恩。澤被怨親，以成大順，福沾幽顯，豈拘小違。上智之人依佛語故爲益，下凡之類虧聖教故爲損。懲惡則濫者自新，進善則通人感化。」此其大略也。</span> </p><p> <span>而<span class="zhuanming">傅氏</span>所奏在司，猶未施行，<span class="zhuanming">奕</span>乃多寫表狀，遠近公然流布。京室閭里，咸傳「秃丁」之誚；劇談酒席，昌言「胡鬼」之謡。佛日翳而不明，僧威阻而無勢。于時達量道俗，動毫成論者非一，各陳佛理，具引<span class="zhuanming">梵</span>文，委示業緣，曲垂邪正。但經<a class="zhuhao" href="#6743" id="6712">〔八〕</a>是<span class="zhuanming">奕</span>之所廢，豈有引廢證成，雖曰破邪，終歸邪破。<span class="zhuanming">琳</span>情主玄機，獨覺千載，器局天授，博悟生知，覩作者之無功，信乘權之有據，乃著<span class="shuming">破邪論</span>。其詞曰：</span> </p><p> <span><span class="zhuanming">莊周</span>云：「六合之内，聖人論而不議。六合之外，聖人存而不論。」<span class="zhuanming">老子</span>云「域中有四大」，而道居其一。考<span class="shuming">詩</span><span class="shuming">書</span><span class="shuming">禮</span><span class="shuming">樂</span>之致，忠烈孝慈之先，但欲攸序彝倫，意存敬事君父。至德唯是安上治民，要道不出移風易俗。自<span class="zhuanming">衛</span>返<span class="zhuanming">魯</span>，詎述解脱之言？六府九疇，未宣究竟之旨。案<span class="shuming">前漢</span><span class="shuming">藝文志</span>所紀衆書一萬三千二百六十九卷，莫不功在近益，俱未暢遠<i class="pageTag" onclick="viewPic('ZSK00709-003-L00954','1377269',this);" style="cursor:pointer;"> <span class="song">P954</span></i>途，誠自局於一生之内，非迥<a class="zhuhao" href="#6744" id="6713">〔九〕</a>拔於三世之表者矣。遂使當見因果，理涉<span class="zhuanming">旦</span>而猶昏；業報吉凶，義經<span class="zhuanming">丘</span>而未曉。斯並六合之寰塊，五常之俗謨，詎免四流浩汗，爲煩惱之場，六趣諠譁，造塵勞之業者也！原夫實相杳冥，逾道之要道；法身凝寂，出玄之又玄。唯我大師體斯妙覺，二邊頓遣，萬德斯融，不可以境智求，不可以形名取，故能量法界而興悲，揆虚空而立誓。所以現生穢土，誕聖王宫，示金色之身，吐玉毫之相。布慈雲於<span class="zhuanming">鷲嶺</span>則火宅燄銷，扇惠<a class="zhuhao" href="#6745" id="6714">〔一○〕</a>風於<span class="zhuanming">雞峰</span>則幽途霧卷。行則金蓮捧足，坐則寶座承軀，出則天主導前，入則<span class="zhuanming">梵</span>王從後。聲聞菩薩，儼若朝儀，八部萬神，森然翊衛。宣涅槃則地現六動，説般若則天雨四花。百福莊嚴，狀滿月之臨滄海；千光照曜，如聚日之映寶山。師子一吼，則外道摧鋒；法鼓暫鳴，則天魔稽首。是故号佛爲法王也，豈與衰<span class="zhuanming">周</span><span class="zhuanming">李耳</span>比德争衡，末世<span class="zhuanming">孔丘</span>輒相聯類者矣？是以天上天下，獨稱<span class="zhuanming">調御</span>之尊；三千大千，咸仰慈悲之澤。然而理深趣遠，假筌蹄而後悟；教門善巧，憑師友而方通。統其教也，則八萬四千之藏，二諦十地之文，海殿龍宫之旨，古諜今書之量，莫不流甘露於萬葉，垂至道於百王，近則安國利民，遠則超凡證聖。但以時運未融，致令<span class="zhuanming">漢</span>﹑<span class="zhuanming">梵</span>殊感，故西方先音形之奉，東國後見聞之益。及慈雲卷潤，慧日收光，迺夢金人於<span class="zhuanming">永平</span>之年，覩靈骨於<span class="zhuanming">赤烏</span>之歲。於是<span class="zhuanming">漢</span><span class="zhuanming">魏</span><span class="zhuanming">齊</span><span class="zhuanming">梁</span>之政，像教勃興，<span class="zhuanming">燕</span><span class="zhuanming">秦</span><span class="zhuanming">晉</span><span class="zhuanming">宋</span>已來，名僧間出，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00955','1377269',this);" style="cursor:pointer;"> <span class="song">P955</span></i>或神力救世，或異迹發人，或慧解開神，或通感適化。及<span class="zhuanming">白足</span>臨刃不傷，遺法爲之更始，<span class="zhuanming">誌上</span><a class="zhuhao" href="#6746" id="6715">〔一一〕</a>分身員户，帝王以之加信。具諸史籍，其可詳乎！並使功被將來，傳燈永劫。議者僉曰僧唯紹隆佛種，佛則冥衛國家，福廕<a class="zhuhao" href="#6747" id="6716">〔一二〕</a>皇基，必無廢退之理。我<span class="zhuanming">大唐</span>之有天下也，應四七之辰，安九五之位，方欲興上皇之風，開正覺之道，治致太平，永隆淳化。但<span class="zhuanming">傅氏</span>所述，酷毒穢詞，並天地之所不容，人倫之所同棄，恐塵黷聖覽，不可具觀。伏惟陛下布含弘之恩，垂鞠育之惠<a class="zhuhao" href="#6748" id="6717">〔一三〕</a>，審其逆順，議以真虚。佛以正法遠委國王，陛下君臨，斯當付囑。謹上<span class="shuming">破邪論</span>一卷，用擬<span class="zhuanming">傅</span>詞。</span> </p><p> <span>文有三十餘紙。自<span class="zhuanming">琳</span>之綴彩，貫絶群篇，野無遁賢，朝無遺士，家藏一本，咸誦在心。並流略之菁華，文章之冠冕，茂譽於是乎騰廣，昏情由之而開尚矣。<span class="zhuanming">琳</span>又以論卷初出，意在弘通，自非廣露其情，則皂隸不塵其道，乃上啓儲后﹑諸王及公卿侯伯等，並文理弘被，庶績咸熙<a class="zhuhao" href="#6749" id="6718">〔一四〕</a>，其博詣焉。故<span class="zhuanming">奕</span>奏狀因之致寢，遂得<span class="zhuanming">釋</span>門重敞，<span class="zhuanming">琳</span>實其功。東宫庶子<span class="zhuanming">虞世南</span>詳<span class="zhuanming">琳</span>著論，乃爲之序胤。</span> </p><p> <span>而<span class="zhuanming">傅氏</span>不愜其情，重施密譖，搆扇黄巾，用爲黨類，各造邪論，貶量佛聖，昏冒生靈，衒曜朝野，薰蕕既雜，時所疑焉。<span class="zhuanming">武德</span>九年春<a class="zhuhao" href="#6750" id="6719">〔一五〕</a>，下詔京置三寺，唯立千僧，餘寺給賜王公，僧等並放還桑梓。嚴勑既下，莫敢致詞，五衆哀號於槀街，四民顧歎於城市。于時道俗蒙<i class="pageTag" onclick="viewPic('ZSK00709-003-L00956','1377269',this);" style="cursor:pointer;"> <span class="song">P956</span></i>然，投骸無措，賴由震方出帝，氛祲廓清，素襲啓聞，薄<a class="zhuhao" href="#6751" id="6720">〔一六〕</a>究宗領，登即大赦，還返神居。故佛日重朗於<span class="zhuanming">唐</span>世，又由<span class="zhuanming">琳</span>矣。</span> </p><p> <span><span class="zhuanming">琳</span>頻逢黜陟，誓結維持，道挫世情，良資寡學，乃探索典籍，隱括玄奥，撰<span class="shuming">辯<a class="zhuhao" href="#6752" id="6721">〔一七〕</a>正論</span>一部八卷。<span class="zhuanming">潁川</span><span class="zhuanming">陳子良</span>注之，并製<span class="shuming">序</span>曰：「昔<span class="zhuanming">宣尼</span>入夢，十翼之理克彰；<span class="zhuanming">伯陽</span>出<span class="zhuanming">關</span>，二篇之義爰著。或鉤深繫<a class="zhuhao" href="#6753" id="6722">〔一八〕</a>象，或探賾希<a class="zhuhao" href="#6754" id="6723">〔一九〕</a>夷，名言之所不宣，陰陽之所不測，猶能弥綸天地，包括鬼神。道無洽於大千，言未超於域内，況乎法身圓寂，妙出有無，至理凝玄，迹泯真俗，體絶三相，累盡七生，無心即心，非色爲色，筌蹄之外，豈可言乎？若夫<span class="zhuanming">西伯</span>拘<span class="zhuanming">羑</span>，遂顯精微，<span class="zhuanming">子長</span>蠶室，卒成先志，故<span class="shuming">易</span>曰：『古之作<span class="shuming">易</span>者，其有憂乎？』論之興焉，良有以矣。有<a class="zhuhao" href="#6755" id="6724">〔二○〕</a>道士<span class="zhuanming">李仲卿</span>﹑<span class="zhuanming">劉進喜</span>等，並作庸文謗毁正法，在俗人士或生邪信。法師愍其盲瞽，遂著斯論，可謂鼓兹法海，振彼詞鋒，碧雞之鋭競馳，黄馬之峻争騖，莫不葉墜<a class="zhuhao" href="#6756" id="6725">〔二一〕</a>柯摧，雲銷霧卷。但此論窮<span class="zhuanming">釋</span>﹑<span class="zhuanming">老</span>之教源，極品藻之名理，恐好事後生，意有未喻。弟子近伸頂禮，從而問津，爛然溢目，若日月之入懷，寂乎應機，譬寶珠之燭物。既悟四衢之幻，便息百城之遊，於是啓所未聞，爲之注解。」良以<a class="zhuhao" href="#6757" id="6726">〔二二〕</a>文學雄伯群儒奉戴，誘勸成則，其從如雲。</span> </p><p> <span><span class="zhuanming">貞觀</span>初年，帝於<span class="zhuanming">南山</span><span class="zhuanming">大和宫</span>舊宅置<span class="zhuanming">龍田寺</span>。<span class="zhuanming">琳</span>性欣幽静，就而住之，衆所推美，舉知寺任，從容山服，詠歌林野。至十三年冬，有黄巾<span class="zhuanming">秦世英</span>者，挾方術以邀榮，遂程器於儲貳，素<i class="pageTag" onclick="viewPic('ZSK00709-003-L00957','1377269',this);" style="cursor:pointer;"> <span class="song">P957</span></i>嫉<span class="zhuanming">釋</span>種，陰陳<span class="zhuanming">琳</span><span class="shuming">論</span>謗訕皇宗，罪當罔上。帝勃然下勑沙汰僧尼，見有衆侣宜<a class="zhuhao" href="#6758" id="6727">〔二三〕</a>依<span class="shuming">遺教</span>，仍訪<span class="zhuanming">琳</span>身，據法推勘。<span class="zhuanming">琳</span>扼腕奮發，不待追徵，獨詣公庭，輕生徇理，乃縶以縲紲。下詔問曰：「<span class="zhuanming">周</span>之宗盟，異姓爲後，尊祖重親，實由先古。何爲追逐其短，首鼠兩端，廣引形似之言，備陳不遜之喻？犯毁我祖祢，謗黷我先人，如此要君，罪有不恕。」<span class="zhuanming">琳</span>答曰：「<span class="zhuanming">文王</span>大聖，<span class="zhuanming">周公</span>大賢，追遠慎終，昊天靡答，孝悌之至，通於神明，雖有宗<span class="zhuanming">周</span>，義不争長。何者？皇天無親，竟由輔德。古人黨理而不黨親，不自我先，不自我後，雖親有罪必罰，雖怨<a class="zhuhao" href="#6759" id="6728">〔二四〕</a>有功必賞，賞罰理當，故天下和平。<span class="zhuanming">老子</span>習訓，道宗德教，加於百姓，恕己謙光，仁風形于四海。」又云：「吾師名佛，佛者覺一切人也，<span class="zhuanming">乾竺</span>古皇，西昇逝矣。討尋<span class="zhuanming">老</span>教，始末可追，日授中經，示誨子弟，言吾師者善入泥洹，綿綿常存，吾今逝矣。今<span class="zhuanming">劉</span>﹑<span class="zhuanming">李</span>所述，謗滅<span class="zhuanming">老氏</span>之師，世莫能知。著兹<span class="shuming">辯正論</span>有八卷，略對道士六十餘條，並陳史籍前言，實非謗毁家國。」自後辯<a class="zhuhao" href="#6760" id="6729">〔二五〕</a>對二十餘列<a class="zhuhao" href="#6761" id="6730">〔二六〕</a>，並據<span class="zhuanming">琳</span>詞，具狀聞奏。勑云：「所著<span class="shuming">辯正論</span><span class="shuming">信毁交報篇</span>曰：『有念<span class="zhuanming">觀音</span>者臨刃不傷。』且赦七日，令尒自念，試及刑决，能無傷不？」<span class="zhuanming">琳</span>外纏桎梏，内迫刑期，水火交懷，訴仰無路，乃緣生來所聞經教及三聖尊名銘誦心府，擬爲顯應。至于限滿，忽神思飄勇，横逸胸懷，歡慶相尋，頓忘死畏，立待對問。須臾勑至，云：「今赦期已滿，當至臨刑，有何所念，念有靈不？」<span class="zhuanming">琳</span>援筆答曰：「自<span class="zhuanming">隋季</span>擾攘，四海沸騰，疫毒流行，干戈競起，興師相伐，各擅<i class="pageTag" onclick="viewPic('ZSK00709-003-L00958','1377269',this);" style="cursor:pointer;"> <span class="song">P958</span></i>兵威，臣佞君荒，不爲正治，遏絶王路，固執一隅。自皇王弔伐，載清陸海，斯實<span class="zhuanming">觀音</span>之力，咸資<span class="zhuanming">勢至</span>之恩，比德連蹤，道齊上聖，救横死於帝庭，免淫刑於都市。<span class="zhuanming">琳</span>於七日已來，不念<span class="zhuanming">觀音</span>，唯念陛下。」勑治書侍御史<span class="zhuanming">韋悰</span>問<span class="zhuanming">琳</span>：「有詔令念<span class="zhuanming">觀音</span>，何因不念，乃云唯念陛下？」<span class="zhuanming">琳</span>答：「伏承<span class="zhuanming">觀音</span>聖鑒，塵形六道，上天下地，皆爲師範。然<span class="zhuanming">大唐</span>光宅四海，九夷奉職，八表刑清，君聖臣賢，不爲枉濫。今陛下子育恒品，如經即是<span class="zhuanming">觀音</span>，既其靈鑒相符，所以唯念陛下。且<span class="zhuanming">琳</span>所著<span class="shuming">正論</span>，爰與書史倫同<a class="zhuhao" href="#6762" id="6731">〔二七〕</a>，一句參差，任從斧鉞。陛下若順忠順正，<span class="zhuanming">琳</span>則不損一毛；陛下若刑濫無辜，<span class="zhuanming">琳</span>則有伏屍之痛。」具以事聞，遂不加罪，有勑<a class="zhuhao" href="#6763" id="6732">〔二八〕</a>徙于<span class="zhuanming">益部</span>僧寺。行至<span class="zhuanming">百牢關</span><span class="zhuanming">菩提寺</span>，因疾而卒，時年六十九。</span> </p><p> <span>沙門<span class="zhuanming">慧序</span>，經理所苦，情結斷金，曉夕同衾，慰撫承接。及命將盡，在<span class="zhuanming">序</span>膝上，<span class="zhuanming">序</span>慟哭崩摧，淚如駛雨，乃召諸關傍道俗，葬於東山之頂，高樹白塔，勒銘誌之。行路望者，知便下淚。<span class="zhuanming">序</span>本<span class="zhuanming">雍州</span><span class="zhuanming">武功</span>人，善經籍，通佛理，明<span class="shuming">攝論</span>，以爲敷化之訓。體道開俗，言無品藻，將護遊僧，用爲家操。本住京輦，後移<span class="zhuanming">梁</span><span class="zhuanming">益</span>，以<span class="zhuanming">百牢</span>衝會，四方所歸，道俗栖投，往還莫寄，<span class="zhuanming">序</span>乃宅寺關口，用接遠賓，故行侣賴之，詠歌盈耳。</span> </p><p> <span>于時治書侍御史<span class="zhuanming">韋悰</span>審<span class="zhuanming">英</span>飾詐，乃奏彈曰：「竊以大道鬱興，沖虚之迹斯闡；玄風既播，無爲之教實隆。未有身預黄冠，志同凡素者也。道士<span class="zhuanming">秦英</span>頗學醫方，薄閑咒禁，親戚寄<i class="pageTag" onclick="viewPic('ZSK00709-003-L00959','1377269',this);" style="cursor:pointer;"> <span class="song">P959</span></i>命，羸疾投身，姧婬其妻，禽獸不若。情違正教，心類豺狼，逞貪競之懷，恣邪穢之行。家藏妻子，門有姬童，乘肥衣輕，出入衢路，揚眉奮袂，無憚憲網，健羨未忘，觀繳在慮。斯源<a class="zhuhao" href="#6764" id="6733">〔二九〕</a>不殄，至教式虧，請寘嚴科，以懲婬侈。」乃入大理，竟以狂狷<a class="zhuhao" href="#6765" id="6734">〔三○〕</a>被誅，公私怪其死晚。</span> </p><p> <span><span class="zhuanming">琳</span>所著詩賦啓頌碑表章議<a class="zhuhao" href="#6766" id="6735">〔三一〕</a>﹑大乘教法并諸論﹑記傳，合三十餘卷，並金石擊其風韻，縟錦繢其文思，流靡雅便，騰焰弥穆。又善應機説導，即事騁詞，言會宫商，義符玄籍，斯亦希世罕嗣矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6705" id="6736">〔一〕</a>慧：原作「惠」，但傳文作「慧」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>皆作「慧」，據改。　<a class="zhuhao" href="#6706" id="6737">〔二〕</a>官：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「宦」。　<a class="zhuhao" href="#6707" id="6738">〔三〕</a>侣：原作「俗」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>及文意校改。　<a class="zhuhao" href="#6708" id="6739">〔四〕</a>定：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「决」。　<a class="zhuhao" href="#6709" id="6740">〔五〕</a>奕：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「弈」。參本卷<span class="shuming">唐京師大揔持寺釋智實傳五</span>校勘記「奕」條。　<a class="zhuhao" href="#6710" id="6741">〔六〕</a>門：<span class="shuming">趙城金藏</span>作「間」。　<a class="zhuhao" href="#6711" id="6742">〔七〕</a>内：原作「外」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同，據<span class="zhuanming">唐</span><span class="zhuanming">彦琮</span><span class="shuming">唐護法沙門法琳别傳</span>卷上校改。　<a class="zhuhao" href="#6712" id="6743">〔八〕</a>經：原作「並」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6713" id="6744">〔九〕</a>迥：原作「迴」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6714" id="6745">〔一○〕</a>惠：原作「慧」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6715" id="6746">〔一一〕</a>誌上：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「志上」。案：<span class="zhuanming">蕭梁</span><span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>卷一○有<span class="shuming">梁京師釋保誌</span>，記其分身神異。　<a class="zhuhao" href="#6716" id="6747">〔一二〕</a>廕：原作「隆」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L00960','1377269',this);" style="cursor:pointer;"> <span class="song">P960</span></i>校改。　<a class="zhuhao" href="#6717" id="6748">〔一三〕</a>惠：原作「憓」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6718" id="6749">〔一四〕</a>庶績咸熙：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「熙」作「嘉」。案：<span class="shuming">尚書</span><span class="shuming">堯典</span>曰：「庶績咸熙。」　<a class="zhuhao" href="#6719" id="6750">〔一五〕</a>九年春：「九」，原作「元」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「春」亦非是。<span class="shuming">舊唐書</span>卷一<span class="shuming">高祖紀</span>曰：「九年……夏五月辛巳，以京師寺觀不甚清浄，詔曰：『……京城留寺三所……』」　<a class="zhuhao" href="#6720" id="6751">〔一六〕</a>薄：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「範」。　<a class="zhuhao" href="#6721" id="6752">〔一七〕</a>辯：原作「辨」，本傳下文時而作「辯」，時而作「辨」。<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「辯」。今統一作「辯」。　<a class="zhuhao" href="#6722" id="6753">〔一八〕</a>繫：<span class="shuming">高麗藏</span>作「系」。　<a class="zhuhao" href="#6723" id="6754">〔一九〕</a>希：原作「布」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6724" id="6755">〔二○〕</a>有：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6725" id="6756">〔二一〕</a>墜：原作「墮」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6726" id="6757">〔二二〕</a>以：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6727" id="6758">〔二三〕</a>宜：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「乃」。　<a class="zhuhao" href="#6728" id="6759">〔二四〕</a>怨：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「讎」。　<a class="zhuhao" href="#6729" id="6760">〔二五〕</a>辯：原作「辨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6730" id="6761">〔二六〕</a>列：原作「例」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6731" id="6762">〔二七〕</a>同：原作「司」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6732" id="6763">〔二八〕</a>有勑：原作「有下勑」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6733" id="6764">〔二九〕</a>源：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「原」。　<a class="zhuhao" href="#6734" id="6765">〔三○〕</a>狷：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「匿」，即狂慝。　<a class="zhuhao" href="#6735" id="6766">〔三一〕</a>議：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「誄」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377268">上一葉</a>　<a href="entry://1377270">下一葉</a></>		
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1377270
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119123" key="1119123"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐眉州聖種寺釋道會傳八 </p></div><div id="FCdiv1119124" key="1119124"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00960','1377270',this);" style="cursor:pointer;"> <span class="song">P960</span></i><p class="font18" id="ZSK00709-001-BT0000707"><b>唐眉州聖種寺釋道會傳八<a class="zhuhao" href="#6771" id="6767">〔一〕</a></b></p><p> <span><span class="zhuanming">釋道會</span>，姓<span class="zhuanming">史</span>，<span class="zhuanming">犍爲</span><span class="zhuanming">武陽</span>人。初出家住<span class="zhuanming">益州</span><span class="zhuanming">嚴遠寺</span>，器宇高簡，雅<a class="zhuhao" href="#6772" id="6768">〔二〕</a>調逸群，四方道<i class="pageTag" onclick="viewPic('ZSK00709-003-L00961','1377270',this);" style="cursor:pointer;"> <span class="song">P961</span></i>俗，旦夕參候。猶以<span class="zhuanming">蜀</span>門小陿，聞見非廣，乃入京詢訪，經十餘年，經論史籍，博究宗領。還<span class="zhuanming">蜀</span>，欲大開<span class="zhuanming">釋</span>教，導引後鋭，時屬亂離，不果心術。會皇運初興，率先招撫，<span class="zhuanming">詹俊</span>﹑<span class="zhuanming">李仲</span><a class="zhuhao" href="#6773" id="6769">〔三〕</a><span class="zhuanming">衮</span>，首途<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>。<span class="zhuanming">會</span>上疏曰：「<span class="zhuanming">會</span>弟性不肖，家風失墜，封爵雖除，詔勑猶在。門生故吏，子孫成列，並奮臂切齒，思效力用。即日<span class="zhuanming">劍門</span>雖啓，<span class="zhuanming">巫峽</span>負固，<span class="zhuanming">會</span>請躬率徒隸，振錫啓途，折簡宣威，開懷納款。軍無矢石之勞，主有待成之逸，此亦一時之利也，惟公圖之。」爲使淹留，遂不行。于時國初，僧尼道士所在多度。有道士<span class="zhuanming">宋冀</span>，是彼梁棟，於<span class="zhuanming">隆山縣</span>下新立道觀，屋宇成就，置三十人。<span class="zhuanming">會</span>經揔管<span class="zhuanming">段倫</span>陳牒，改觀爲寺。其郭内住者並是道宗，不伏移改。囑安撫大使<span class="zhuanming">李襲譽</span>巡察州縣，<span class="zhuanming">會</span>以事達，乃引兵過城，四面鳴鼓，一時驅出，舉宗怨訴，噂𠴲街衢。<span class="zhuanming">會</span>曰：「未能令天下改觀爲寺，此之一所，終不可奪。」遂依立寺，至今不毁。</span> </p><p> <span><span class="zhuanming">武皇</span>登遐，入京朝觀，因與<span class="zhuanming">琳師</span>同修<span class="shuming">辨正</span>。有<span class="zhuanming">安州</span><span class="zhuanming">暠師</span>在<span class="zhuanming">蜀</span>弘講，人有嫉者表奏云：「反又述法。」<span class="zhuanming">會</span>覘候消息，遂被拘執，身雖在獄，言笑如常，爲諸在獄講釋經論。經春至冬，諸僧十數，衣服繿縷，不勝寒酷。京師有無盡藏，恒施爲事。<span class="zhuanming">會</span>致書曰：「自<span class="zhuanming">如來</span>潛影西國，千有餘年，正法東流，五百許載。雖復<span class="zhuanming">赤髭</span>﹑<span class="zhuanming">青眼</span>大開方便之門，<span class="zhuanming">白脚</span>﹑<span class="zhuanming">漆身</span>廣示歸依之路，猶未出於苦海，尚陸沉於險道。況五衆名僧，四禪教首，頭陀聚落，唯事一餐，宴坐林中，但披三納。加以無緣之慈想，升錘以代鴿，履不輕之行思，振錫以避虫。今有精勤法<i class="pageTag" onclick="viewPic('ZSK00709-003-L00962','1377270',this);" style="cursor:pointer;"> <span class="song">P962</span></i>子﹑清浄沙門，横被囚拘，實非其罪。遂使重關早落，覩獄吏而魂飛；清室晚開，見刑官而思盡。嚴風旦灑，穿襟與中露俱飄；繁霜夜零，寒心與死灰同殪。若竟不免溝壑，抑亦仁者所耻。」書達，即送裘鞋給之。及事釋還鄉，<span class="zhuanming">三輔</span>名僧送出郭門。<span class="zhuanming">會</span>與諸遠僧别，詩曰：「去住俱爲客，分悲損性情。共作無期别，時能訪死生。」道俗聞者皆墮淚。</span> </p><p> <span>時<span class="zhuanming">益州</span>法曹<span class="zhuanming">裴希仁</span>自矜門學，<span class="zhuanming">會</span>與相見，輕有譏誚。<span class="zhuanming">會</span>曰：「<span class="zhuanming">蜀川</span>雖小，賢德如林。<span class="zhuanming">漢朝</span>八俊同出，唯<span class="zhuanming">張綱</span><a class="zhuhao" href="#6774" id="6770">〔四〕</a>埋輪<span class="zhuanming">東雒</span>，難曰：『豺狼當路，安問狐狸！』奏誅<span class="zhuanming">梁冀</span>，威攝四海者，<span class="zhuanming">揵爲</span><span class="zhuanming">武陽</span>人也。<span class="zhuanming">漢</span>時有問<span class="zhuanming">揚子雲</span>曰：『<span class="zhuanming">李仲堪</span>何如人？』答曰：『隱不違親，貞不絶俗，天子不臣，諸侯不友者。』<span class="zhuanming">資中</span>人也。<span class="zhuanming">巴西</span><span class="zhuanming">閬中</span>，百王之仰戢；<span class="zhuanming">益州</span><span class="zhuanming">郫縣</span>，名振於華夷。明公庶可虚心待國士，豈得以土地拘於人哉！」言訖而出。<span class="zhuanming">希仁</span>媿謝，既返，謂人曰：「<span class="zhuanming">江</span><span class="zhuanming">漢</span>多靈，其斯人也！」以<span class="zhuanming">貞觀</span>末卒，年七十矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6767" id="6771">〔一〕</a>本篇<span class="shuming">道會傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。　<a class="zhuhao" href="#6768" id="6772">〔二〕</a>雅：原作「推」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#6769" id="6773">〔三〕</a>仲：原無。案：<span class="shuming">舊唐書</span>卷一<span class="shuming">高祖紀</span>云，<span class="zhuanming">義寧</span>元年（六一七）十二月「丙午，遣<span class="zhuanming">雲陽</span>令<span class="zhuanming">詹俊</span>﹑<span class="zhuanming">武功縣</span>正<span class="zhuanming">李仲衮</span>徇<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>，下之」。據補。　<a class="zhuhao" href="#6770" id="6774">〔四〕</a>綱：原作「網」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。案：<span class="shuming">後漢書</span>卷五○有<span class="zhuanming">張綱</span>傳。</span> </p></div></div></div>			<br><br><center><a href="entry://1377269">上一葉</a>　<a href="entry://1377271">下一葉</a></>		
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1377271
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119113" key="1119113"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐鄧州興國寺釋智勤傳九 </p></div><div id="FCdiv1119114" key="1119114"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000709"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L00963','1377271',this);" style="cursor:pointer;"> <span class="song">P963</span></i>唐鄧州興國寺釋智勤傳九<a class="zhuhao" href="#6776" id="6775">〔一〕</a></b></p><p> <span><span class="zhuanming">釋智勤</span>，俗姓<span class="zhuanming">朱</span>。<span class="zhuanming">隋</span><span class="zhuanming">仁壽</span>因舍利州别置<span class="zhuanming">大興國寺</span>度。少小以匡護爲心，每處衆發言，無不允睦，精誠勇猛，事皆冥祐。初，母患委頓，爲念<span class="zhuanming">觀音</span>，宅中樹葉之上皆現化佛，合家並見，母疾遂除。又，屬<span class="zhuanming">隋末</span>荒亂，諸賊競起，<span class="zhuanming">勤</span>獨守此寺，賊不敢凌，故得寺宇經像一無所損。諸寺湮滅，不可目見。又，一時權著俗衣以避兵刃，被賊圍遶而欲殺之，忽聞空中聲告：「師可去俗衣。」遂除外服，賊見頂禮，請將供養，經於數月。後投於<span class="zhuanming">蜀</span>，聽<span class="zhuanming">暠法師</span>講，衆至三千，法師皆委令檢校，遂得安怗，内外無事，一人力也。</span> </p><p> <span>又，至<span class="zhuanming">唐初</span>還歸<span class="zhuanming">鄧州</span>，講<span class="shuming">維摩</span>﹑三論十餘遍。後隱於北山，倚立十餘年，所居三所，即今見存。恒聞谷中鍾聲，後尋巖嶺，忽見一寺，宛麗奇常，入中禮拜，似有人住，如是數度，後更尋覓，莫知所在。又居山内，糧食將盡，其行道之處土自發起，遂除棄之，明日復尒，如是再三，遂有穀現，因即深掘，得粟二十餘碩，其粟粒大色赤，稍異凡穀。時<span class="zhuanming">鄧州</span>佛法陵遲，合州道俗就山禮請，願出住持，遂感夢而出，其夢不詳子細。後時負像出山，中途忽闇，莫知其路，不得前進。俄有異火兩炬，照路極明，因得見道，送至村中，火方迴滅。村人並見，無不驚異。因出住<span class="zhuanming">大興國</span>，前後諸王﹑刺史並就寺頂禮，請受歸戒，恒以僧尼之事委令檢校，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00964','1377271',this);" style="cursor:pointer;"> <span class="song">P964</span></i>佛法光顯，<span class="zhuanming">吴</span>﹑<span class="zhuanming">蜀</span>遠聞。又，至<span class="zhuanming">永徽</span>年初，以見時事繁雜，守房不出，向淹三載，讀一切經兩遍。每讀經時，恒見有神來聽，初中後夜，常聞彈指謦欬之聲。</span> </p><p> <span>至<span class="zhuanming">顯慶</span>四年，省符召入<span class="zhuanming">慈恩</span>，不就。至其年五月欲終之前，所有功德不周之處，曉夜經構使畢。人問：「何故如此怱速？」答曰：「無常之法，何可保耶？」至十五日，寺中樹木枝葉萎枯，自然分㭊，禽鳥悲鳴，遍於寺内。僧各驚問，莫知所由。至十六日旦，忽見昔聽經神來禮拜，而語云：「莫禮，傍人無有見者。」於是剃髮披衣，在繩牀内手執香鑪，跏趺而坐，告諸弟子：「汝可取<span class="shuming">大品經</span>讀誦。」至<span class="shuming">往生品</span>訖，遂合掌坐而卒。停經數日，顔色如舊，恒有異香聞於寺内。合州道俗悲慟難勝，州縣官人並送至野。春秋七十四矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6775" id="6776">〔一〕</a>本篇<span class="shuming">智勤傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>附編收録。</span> </p></div></div></div>			<br><br><center><a href="entry://1377270">上一葉</a>　<a href="entry://1377272">下一葉</a></>		
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1377272
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119104" key="1119104"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十五　護法下 &gt; 唐新羅國大僧統釋慈藏傳十 </p></div><div id="FCdiv1119105" key="1119105"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00964','1377272',this);" style="cursor:pointer;"> <span class="song">P964</span></i><p class="font18" id="ZSK00709-001-BT0000711"><b>唐新羅國大僧統釋慈藏傳十<span class="font12 zhu">圓勝</span></b></p><p> <span><span class="zhuanming">釋慈藏</span>，姓<span class="zhuanming">金氏</span>，<span class="zhuanming">新羅國</span>人。其先<span class="zhuanming">三韓</span>之後也。中古之時，<span class="zhuanming">辰韓</span>﹑<span class="zhuanming">馬韓</span>﹑<span class="zhuanming">卞<a class="zhuhao" href="#6792" id="6777">〔一〕</a>韓</span>率其部<i class="pageTag" onclick="viewPic('ZSK00709-003-L00965','1377272',this);" style="cursor:pointer;"> <span class="song">P965</span></i>屬，各有魁長。案<span class="shuming">梁貢職圖</span>，其<span class="zhuanming">新羅國</span>，<span class="zhuanming">魏</span>曰<span class="zhuanming">斯盧</span>，<span class="zhuanming">宋</span>曰<span class="zhuanming">新羅</span>，本東夷<span class="zhuanming">辰韓</span>之國矣。<span class="zhuanming">藏</span>父名<span class="zhuanming">武林</span>，官至蘇判異，</span> <span class="font12 zhu">以本王族，比<span class="zhuanming">唐</span>一品。</span> <span>既享高位，籌議攸歸，而絶無後嗣，幽憂每積。素仰佛理，乃求加護，廣請大捨，祈心佛法，并造千部<span class="shuming">觀音</span>，希生一息，後若成長，願發道心，度諸生類。冥祥顯應，夢星墜入懷，因即有娠，以四月八日誕載良晨，道俗銜慶希有瑞也。年過小學，神睿澄簡，獨拔恒心，而於世數史籍略皆周覽，情意漠漠，無心染趣。會二親俱喪，轉厭世華，深體無常，終歸空寂，乃捐捨妻子﹑第宅﹑田園，隨須便給，行悲敬業。孑尒隻身，投於林壑，麁服草屩，用卒餘報。遂登峭<a class="zhuhao" href="#6793" id="6778">〔二〕</a>隒，獨静行禪，不避虎兕，常思難施。時或弊睡，心行將微，遂居小室，周障棘刺，露身直坐，動便刺肉，懸髮在梁，用祛昏漠，修白骨觀，轉向明利。而冥行顯被，物望所歸，位當宰相，頻徵不就。王大怒，勑往山所，將加手刃，<span class="zhuanming">藏</span>曰：「吾寧持戒一日而死，不願一生破戒而生。」使者見<a class="zhuhao" href="#6794" id="6779">〔三〕</a>之，不敢加刃，以事上聞，王愧服焉，放令出家，任修道業。即又深隱，外絶來往，糧粒固窮，以死爲命，便感異鳥各銜諸果就手送與，鳥於<span class="zhuanming">藏</span>手就而共食，時至必尒，初無乖候。斯行感玄徵，罕有聯者。而常懷慼慼，慈哀含識，作何方便令免生死？遂於眠寐見二丈夫曰：「卿在幽隱，欲爲何利？」<span class="zhuanming">藏</span>曰：「唯爲利益衆生。」乃授<span class="zhuanming">藏</span>五戒訖，曰：「可將此五戒利益衆生。」又告<span class="zhuanming">藏</span>曰：「吾從<span class="zhuanming">忉利天</span>來，故授汝戒。」因騰空滅。於是出山，一月之間，國中士女咸受五戒。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00966','1377272',this);" style="cursor:pointer;"> <span class="song">P966</span></i> <span>又深惟曰：「生在邊壤，佛法未弘，自非目驗，無由承奉。」乃啓本王西觀大化，以<span class="zhuanming">貞觀</span>十二年將領門人<span class="zhuanming">僧實</span>等十有餘人東辭至京，蒙勑慰撫，<span class="zhuanming">勝光</span>别院，厚禮殊供。人物繁擁，財事既積，便來外盜。賊者將取，心顫<a class="zhuhao" href="#6795" id="6780">〔四〕</a>自驚，返來露過，便授其戒。有患生盲，詣<span class="zhuanming">藏</span>陳懺，後還得眼。由斯祥應，從受戒者日有千計。性樂栖静，啓勑入山，於<span class="zhuanming">終南</span><span class="zhuanming">雲際寺</span>東懸崿之上架室居焉，旦夕人神歸戒又集。時染少疹，見受戒神爲摩所苦，尋即除愈。往還三夏，常在此山。將事東蕃，辭下<span class="zhuanming">雲際</span>，見大鬼神，其衆無數，帶甲持仗<a class="zhuhao" href="#6796" id="6781">〔五〕</a>，云：「將此金轝，迎取<span class="zhuanming">慈藏</span>。」復見大神與之共鬭，拒不許迎。<span class="zhuanming">藏</span>聞臭氣塞谷蓬勃，即就繩牀通告訣别。其一<a class="zhuhao" href="#6797" id="6782">〔六〕</a>弟子又被鬼打，躃死乃蘇<a class="zhuhao" href="#6798" id="6783">〔七〕</a>，<span class="zhuanming">藏</span>即捨諸衣財，行僧德施。又聞香氣，遍滿身心，神語<span class="zhuanming">藏</span>曰：「今者不死，八十餘矣。」既而入京，蒙勑慰問，賜絹二百疋用充衣服。</span> </p><p> <span><span class="zhuanming">貞觀</span>十七年，本國請還，啓勑蒙許，引<span class="zhuanming">藏</span>入宫，賜納一領﹑雜綵五百段，東宫賜二百段，仍於<span class="zhuanming">弘福寺</span>爲國設大齋，大德法集，并度八人，又勑太常九部供養。<span class="zhuanming">藏</span>以本朝經像凋落未全，遂得藏經一部，并諸妙像﹑幡花﹑蓋具堪爲福利者，賷還本國。既達鄉壤，傾國來迎，一代佛法，於斯興顯。王以<span class="zhuanming">藏</span>景仰大國，弘持正教，非夫綱理無以肅清，乃勑<span class="zhuanming">藏</span>爲大國統，住<span class="zhuanming">王芬寺</span>，寺即王之所造。又别築精院，别度十人恒充給侍。又請入宫，一夏講<span class="shuming">攝<a class="zhuhao" href="#6799" id="6784">〔八〕</a>大乘論</span>。晚又於<span class="zhuanming">皇龍寺</span>講<span class="shuming">菩薩戒本</span>，七日七夜，天降甘露，雲霧𩃗靄<a class="zhuhao" href="#6800" id="6785">〔九〕</a>，覆所講堂。四部興嗟，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00967','1377272',this);" style="cursor:pointer;"> <span class="song">P967</span></i>聲望弥遠。及散席日，從受戒者其量雲從，因之革厲十室而九。<span class="zhuanming">藏</span>屬斯嘉運，勇鋭由來，所有衣資並充檀捨，唯事頭陀，蘭若綜業。正以<span class="zhuanming">青丘</span>佛法，東漸百齡，至於住持，修奉蓋闕，乃與諸宰伯詳評紀正。時王臣上下，僉議攸歸，一切佛法須有規猷，並委僧統。<span class="zhuanming">藏</span>令僧尼五部各增舊習，更置綱管監察維持，半月説戒，依律懺除，春冬揔試，令知持犯。又置巡使遍歷諸寺，誡勵<a class="zhuhao" href="#6801" id="6786">〔一○〕</a>説法，嚴飾佛像，營理衆業，鎮以爲常。據斯以言，護法菩薩即斯人矣。又别造寺塔十有餘所，每一興建，合國俱崇。<span class="zhuanming">藏</span>乃發願曰：「若所造有靈，希現異相。」便感舍利，在諸巾鉢。大衆悲慶，積施如山，便爲受戒，行善遂廣。又以習俗服章，<span class="zhuanming">中華</span><a class="zhuhao" href="#6802" id="6787">〔一一〕</a>有革，<span class="zhuanming">藏</span>惟歸崇正朔，義豈貳心？以事商量，舉國咸遂，通改邊服，一准<a class="zhuhao" href="#6803" id="6788">〔一二〕</a><span class="zhuanming">唐</span>儀。所以每年朝集，位在上蕃，任官遊踐，並同華夏。據事以量，通古難例<a class="zhuhao" href="#6804" id="6789">〔一三〕</a>。今春秋將立，器宇弘峻，吐言成政，行立懷德<a class="zhuhao" href="#6805" id="6790">〔一四〕</a>。撰<span class="shuming">諸經戒疏</span>十餘卷，出<span class="shuming">觀行法</span>一卷，盛<a class="zhuhao" href="#6806" id="6791">〔一五〕</a>流彼國。</span> </p><p> <span>有沙門<span class="zhuanming">圓勝</span>者，本族<span class="zhuanming">辰韓</span>，清慎僧也。以<span class="zhuanming">貞觀</span>初年來儀京輦，遍陶法肆，聞持鏡曉，志存定攝，護法爲心。與<span class="zhuanming">藏</span>齊襟，秉維城塹，及同返國，大敞行途，講開律部，唯其光肇。自昔東蕃有來西學，經術雖聞，無行戒檢，緣搆既重，今則三學備焉。是知通法護法，代有斯人，中濁邊清，於斯驗矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L00968','1377272',this);" style="cursor:pointer;"> <span class="song">P968</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6777" id="6792">〔一〕</a>卞：原作「秦」，據<span class="shuming">高麗藏</span>校改。參見本書卷一三<span class="shuming">唐新羅國皇隆寺釋圓光傳五</span>校勘記「卞韓」條。　<a class="zhuhao" href="#6778" id="6793">〔二〕</a>峭：原作「哨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6779" id="6794">〔三〕</a>見：原作「具」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6780" id="6795">〔四〕</a>顫：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「戰」。　<a class="zhuhao" href="#6781" id="6796">〔五〕</a>仗：原作「杖」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6782" id="6797">〔六〕</a>一：<span class="shuming">趙城金藏</span>作「二」。　<a class="zhuhao" href="#6783" id="6798">〔七〕</a>蘇：原作「穌」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6784" id="6799">〔八〕</a>攝：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6785" id="6800">〔九〕</a>𩃗靄：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「奄藹」。　<a class="zhuhao" href="#6786" id="6801">〔一○〕</a>誡勵：原作「試歷」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6787" id="6802">〔一一〕</a>華：下原有「夷」字，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校删。　<a class="zhuhao" href="#6788" id="6803">〔一二〕</a>准：原作「唯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6789" id="6804">〔一三〕</a>通古難例：下原有「一撰也」三字，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>校删。　<a class="zhuhao" href="#6790" id="6805">〔一四〕</a>「今春秋」至「懷德」：此十八字，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>無，<span class="shuming">趙城金藏</span>作「立器宇弘峻吐言成」。　<a class="zhuhao" href="#6791" id="6806">〔一五〕</a>盛：原無，據<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>校補。</span> </p><p> <span>論曰：觀夫至人之降時也，或三輪御世，或六通導物，人依法依，本<a class="zhuhao" href="#6824" id="6807">〔一〕</a>護法而陳教，適權適道，實兼濟而成津。是以三藏設位，拯溺<a class="zhuhao" href="#6825" id="6808">〔二〕</a>喪於未然；護法一科，樹已崩之正網。然弘誘之相，條緒稍多，時顯知微，乍揚神武。騁奇辯於邪衆，暢决蒙心；顯大義於當時，昌明玄理。假威權而助道，<span class="zhuanming">有德</span>獨擅其聲；藉傳授而潛通，<span class="zhuanming">遍吉</span><a class="zhuhao" href="#6826" id="6809">〔三〕</a>常行其務。遂有撾揵搥<i class="pageTag" onclick="viewPic('ZSK00709-003-L00969','1377272',this);" style="cursor:pointer;"> <span class="song">P969</span></i>於<span class="zhuanming">靈岳</span>，聲告但爲任持；重結法於<span class="zhuanming">剡洲</span>，教旨唯尊弘理。<span class="shuming">入大乘論</span>則九億無學住法萬年，經律所詮<span class="zhuanming">賓頭羅漢</span><a class="zhuhao" href="#6827" id="6810">〔四〕</a>未取泥曰，斯皆助揚道化，通悟未聞，静倒惑於即生，紹正法于來世，故使湮殘屢染，尋復還興，豈唯凡謀，蓋其力矣。況乎<span class="zhuanming">迦葉尊者</span>凝神<span class="zhuanming">雞足</span>之峰，<span class="zhuanming">堅慧菩薩</span>端拱修羅之窟，斯並引生趣善，爲物持身。致及<span class="zhuanming">慈氏</span>降靈，遞相弘扇<a class="zhuhao" href="#6828" id="6811">〔五〕</a>，或摧裂愛綱，或傾覆慢幢，或通决深疑，或開揚道務。爲業應接，若雲雨之相投；爲功惟重，等大地之弘博。所以<span class="zhuanming">身子</span>榮名，顯法輪之大將；<span class="zhuanming">鞠多</span>徽号，標<span class="zhuanming">無相</span>之後佛。五百門學，通号任持，行德相高，皆稱第一。至於乘時御化，通法開宗，弘救之極，勿高<span class="zhuanming">身子</span>。良由闢<span class="zhuanming">樹園</span>之福地，蕩邪寇之高鋒，偃<span class="zhuanming">目連</span>之神力，覆<span class="zhuanming">富那</span>之辯慧，此即護法之緣，蓋唯斯矣。</span> </p><p> <span>自道風東扇，爰始<span class="zhuanming">騰</span>﹑<span class="zhuanming">蘭</span>，前傳重於開宗，故入<span class="shuming">譯經</span>之目。然則傳譯在乎歸信，未信不可弘文；護持存乎正邪，邪正方開信本。經陳如是，豈虚也哉！道元德母，信其實矣。所以發蒙啓化，應接時心，重空顯其德明，大衆駭其耳目，致使拜首受道，欽沐法流，不虚設也。<span class="zhuanming">費才</span>感終於壇側，<span class="zhuanming">褚信</span>剃頂於場中，<span class="zhuanming">顯宗</span>悟理知<a class="zhuhao" href="#6829" id="6812">〔六〕</a>歸，侍中捐俗入道，一期盛事，万代舟航，佛日於是流暉，法雲由斯不絶。兹德可紀，兹言可詳。而<span class="zhuanming">閩</span><span class="zhuanming">越</span>隱其高例，附譯稱述，竊比則事業懸殊，達化則乘權難擬。計功編次，宜先譯傳，稍非經務，故後三學。及<span class="zhuanming">姚秦</span>迷外，<span class="zhuanming">道融</span>折其是非，<span class="zhuanming">元魏</span>重邪，<span class="zhuanming">曇始</span><a class="zhuhao" href="#6830" id="6813">〔七〕</a>制其强禦，前傳顯然，其宗可録。施乎<span class="zhuanming">齊</span>﹑<span class="zhuanming">周</span>兩治，厥<i class="pageTag" onclick="viewPic('ZSK00709-003-L00970','1377272',this);" style="cursor:pointer;"> <span class="song">P970</span></i>政殊風，<span class="zhuanming">齊高</span>獨盛<span class="zhuanming">釋</span>門，<span class="zhuanming">周武</span>偏弘<span class="zhuanming">李</span>衆，然其邪辯逼正<a class="zhuhao" href="#6831" id="6814">〔八〕</a>，邪僞而正通，妄作亂真，真<a class="zhuhao" href="#6832" id="6815">〔九〕</a>澄而妄隱。故使<span class="zhuanming">齊氏</span>一統，民無兩情，<span class="zhuanming">釋</span>侣闐邦，寺塔充國，二百万衆，綱猷<span class="zhuanming">上統</span>之言，四十千寺，咸列<span class="zhuanming">釋</span>門之刹。約指<span class="zhuanming">剡洲</span>化境，通括像正任持，梯航之大，未可相擬。豈法之力唯人謂乎？弘斯在人，則<span class="zhuanming">顯公</span>據其首也。掩抑華飾，揚耀塵埃，衆皆輕而不思，可謂激通其道。及<span class="zhuanming">法上</span>引衣之赴難也，則醒醉相兼，醒則領上之累詞，醉則示虚於邪敵。雖復金匱<a class="zhuhao" href="#6833" id="6816">〔一○〕</a>玉韜之祕術，未可與言；<span class="zhuanming">孫武</span>﹑<span class="zhuanming">吴起</span>之奇謀，曾何足道！所以登席<a class="zhuhao" href="#6834" id="6817">〔一一〕</a>之始，摇動物心，異衆等山丘，鼓論同雲物，致使纔撝刃辯，載戢妖氛，定方術於面前，樹微言於即世，故有談仙者投骸於臺檻，宗虚者深剃於王庭，明詔遂頒，國無兩信。雖<span class="zhuanming">稠公</span>標於定道，<span class="zhuanming">賢上</span>統於義門，一時之慶，固不同年而語矣。<span class="zhuanming">周氏</span><span class="zhuanming">秦</span>壤，世号武鄉，豺狼之諺，想不虚託。懷文斯寡，習勇弥隆，酌緯候之讖詞，納譎誑之佞術。<span class="zhuanming">衛嵩</span>本我之胤，<span class="zhuanming">張賓</span>乃彼之餘，異響同心，脣齒相副，競列封表，曲引遊言，冒罔帝心，覆絶仁祀。時未思其禍始也，禍作萌漸，百辟之所不知，及望夷之福終也，潰發滂流。<span class="zhuanming">天元</span>方改前政，呼嗟何及！僧傑<span class="zhuanming">道安</span>，名殊<span class="zhuanming">衛氏</span>，風格峻逸，比景<span class="zhuanming">弥天</span>。二論既陳，異見將弭，而狙詐蠅巧，終墜前條。<span class="zhuanming">静藹</span>上賢，當斯頽運，奮發拒諫，守素窮巖，慨正道之遂荒，誠護法之無力也，乃解形松石，殉命西方。于時同軌遺形，亦有十數。自非懷大濟於末俗，覩法滅而增哀，何能捨所重於幽林，爲依救而終世？誠可美矣，誠可<i class="pageTag" onclick="viewPic('ZSK00709-003-L00971','1377272',this);" style="cursor:pointer;"> <span class="song">P971</span></i>悲矣<a class="zhuhao" href="#6835" id="6818">〔一二〕</a>！詳觀列代數賢，則紹隆之迹可見，藻鏡則日月同仰，清範則高山是欽。具彰本紀，其續昌矣。</span> </p><p> <span><span class="zhuanming">有隋</span>御㝢，深信<span class="zhuanming">釋</span>門，兼陳<span class="zhuanming">李</span>館，爲收恒俗。二世纘曆，同政前朝，悼像化之微行<a class="zhuhao" href="#6836" id="6819">〔一三〕</a>，襲<span class="zhuanming">宋桓</span>之致敬。于時緇素相望慘<a class="zhuhao" href="#6837" id="6820">〔一四〕</a>然。<span class="zhuanming">明贍</span><a class="zhuhao" href="#6838" id="6821">〔一五〕</a>法師屈起臨對，夙未程<a class="zhuhao" href="#6839" id="6822">〔一六〕</a>術，衆或漏言，及覿其厲色格詞，抗揚嚴詔，皆謂禍碎其身首也，助慄不安其足。而<span class="zhuanming">贍</span>逞怡顔色，欣勇綽然。帝後乃述<span class="zhuanming">釋</span>門之有人焉，衆乃悟其脱穎也。知人其難，人實難知，知其難者，千載其一乎，信不虚矣。</span> </p><p> <span><span class="zhuanming">皇唐</span>啓運，代有斯人。<span class="zhuanming">普應</span>佩席於天門，<span class="zhuanming">慧滿</span>戴衣於朝伍，<span class="zhuanming">智實</span>剛烈，詆呵於時重，<span class="zhuanming">法琳</span>慷慨，極言於明詔。異世同風，不屑古也，莫不言行同時，死生齊日，故得名流万代，紹先聖之宏猷乎。惟夫<a class="zhuhao" href="#6840" id="6823">〔一七〕</a>經論道業，務在清心，弘護法網，實敦遐志。志遠則不思患辱，心清則罔懼嚴誅，達三相之若馳，識九有之非宅。未曾爲法，徒喪餘齡，豈唯往生，乃窮來陰。於是挾福智而面諸佛，覩形骸若委遺塵，騰神略而直前，鼓通博之横辯。但令法住，投鼎鑊其如歸；既屬慧明，處濁世其如夢。故能不負遺寄，斯傳之有蹤乎！已矣夫，誰有見斯而不勉，勵志於重霄哉！</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L00972','1377272',this);" style="cursor:pointer;"> <span class="song">P972</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6807" id="6824">〔一〕</a>本：原作「本法」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6808" id="6825">〔二〕</a>溺：原作「弱」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6809" id="6826">〔三〕</a>吉：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>誤作「告」。案：「遍吉」即<span class="zhuanming">普賢菩薩</span>，與上句「<span class="zhuanming">有德</span>」對舉。「<span class="zhuanming">有德</span>」係國王名。南本<span class="shuming">大般涅槃經</span>卷三<span class="shuming">金剛身品</span>曰：「是時國王名曰<span class="zhuanming">有德</span>……爲護法故……與是破戒諸惡比丘極共戰鬪，令説法者得免危害。」　<a class="zhuhao" href="#6810" id="6827">〔四〕</a>賓頭羅漢：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「賓頭﹑羅睺」，則爲二人。案：<span class="zhuanming">賓頭羅漢</span>又譯作<span class="zhuanming">賓頭盧尊者</span>，十六羅漢第一者，出家證得羅漢果，佛不聽其入於涅槃（泥曰），使之住世化度衆生。<span class="zhuanming">羅睺羅</span>爲十六羅漢第十一者。　<a class="zhuhao" href="#6811" id="6828">〔五〕</a>扇：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「育」。　<a class="zhuhao" href="#6812" id="6829">〔六〕</a>知：原作「如」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6813" id="6830">〔七〕</a>曇始：原作「量如」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">曇始</span>被稱爲<span class="zhuanming">白足和上</span>，<span class="shuming">高僧傳</span>卷一○<span class="shuming">宋僞魏長安釋曇始</span>記載他與<span class="zhuanming">北魏太武帝</span>毁佛活動作鬥争事蹟。　<a class="zhuhao" href="#6814" id="6831">〔八〕</a>邪辯逼正：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「邪逼匿正」。　<a class="zhuhao" href="#6815" id="6832">〔九〕</a>真：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#6816" id="6833">〔一○〕</a>匱：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「櫃」。　<a class="zhuhao" href="#6817" id="6834">〔一一〕</a>席：原作「虎」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6818" id="6835">〔一二〕</a>悲矣：<span class="zhuanming">興聖寺</span>本作「美矣」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「悲夫」。　<a class="zhuhao" href="#6819" id="6836">〔一三〕</a>微行：<span class="shuming">高麗藏</span>作「徽猷」。　<a class="zhuhao" href="#6820" id="6837">〔一四〕</a>慘：原作「愕」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6821" id="6838">〔一五〕</a>贍：原作「瞻」，下文同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。參本卷<span class="shuming">唐終南山智炬寺釋明贍傳三</span>校勘記「贍」條。　<a class="zhuhao" href="#6822" id="6839">〔一六〕</a>程：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「强」。　<a class="zhuhao" href="#6823" id="6840">〔一七〕</a>夫：原作「天」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00973','1377272',this);" style="cursor:pointer;"> <span class="song">P973</span></i> <span>瑋：羽鬼反。　琳：音林。　操：七到反，志操也。　暇：音夏，閑也。　綜：子宋反，揔也。　丘墳：下音焚，<span class="zhuanming">孔丘</span>﹑墳典也。　欣狎：上許斤反，下胡甲反。欣狎，喜近也。　軍旅：下音吕，師也，衆也。又，五百人爲旅也。　朝憲：下音獻，法也。　峙然：上直里反，聳止不進貌。　抗：苦浪反，拒抗也。　戮：音六，殺也。　陷：咸字去聲，陷没。　憚懾：上徒旦反，下之葉反。憚懾，怖懼也。　再遺：下去聲，贈遺也。　迴蹕：下音必，警蹕止行者也。　銓：七全反。　汾州：上扶分反。　奴隸：下零帝反，僕<a class="zhuhao" href="#6845" id="6841">〔一〕</a>役之稱。　訣：音决，别也。　䞋錫：上初鎮反，下先擊反。䞋錫，贈賜也。　怡然：上余之反，悦也。　鏠道：上房用反。　曄然：上于輒反，明也。　瘞：於例反，埋也。　服膺：下於陵反，身也，以身伏從也。　探：土<a class="zhuhao" href="#6846" id="6842">〔二〕</a>含反，取也。　都鄙：下碑美反，都邑也。　㬭：在約反。　天睠：下音眷，眷顧也。　圊厠：上音青，下尺使反。　詢：息旬反，詢問也。　駭：胡買反，驚駭也。　創：楚狀反，初也。　肇：音趙，始也。　蓄：丑六反。　巢穴：上助交反。鳥居曰巢，獸居曰穴。　暨：其器反，及也。　岱宗：上音代。　鑾駕：上盧官反，天子之車也，以鈴安車衡，其聲和如鸞鳳，謂之鑾駕。　勃興：上蒲没反，强孟也。　駱驛：落亦二音，分布急疾之貌。　泠然：上音靈。　張掖：下音亦。　踐：慈前反，履踐也。　恊洽：上胡怗反，下咸夾反。太歲在未曰恊洽。　皇儲：<i class="pageTag" onclick="viewPic('ZSK00709-003-L00974','1377272',this);" style="cursor:pointer;"> <span class="song">P974</span></i>下音除，副貳也。　竚聆：上音佇，竚待也。下音靈，聽也。　躡響：上尼輒反。　轅門：上音園，戎門也。　聃：他甘反，<span class="zhuanming">老子</span>名。　煒燁：上羽鬼反，下于輒反。煒燁，光明貌。　七籍：下才亦反，經籍也。　闢：毗益反，開也。　車胤：下余鎮反。　論衡：上去聲，下户庚反。　黄褐：下胡割反，大衣也。　玉璋：下音章。　舟航：下户剛反。　庇：必二反，廕也。　卹：思律反，救也。　牆仞：下音刃，一仞高七尺。　如嬪：上芳微反，下音頻，官人貴号也。　誠慤：下口角反，謹也。　唄讚：上音敗<a class="zhuhao" href="#6847" id="6843">〔三〕</a>，<span class="zhuanming">梵</span>讚也。　清囀：下知戀反。　婉約：上紆阮反，美也。　童稚：下直利反。　譎詭：上音决，下過委反。譎詭，狡詐也。　宏遠：上惠萌反，大也。　關鑰：下音藥。　㝢内：上宇字。　頦顙：上户哀反，頤也。下蘇朗反，額也。　捋其：上郎活反，手捋。　獫狁：險允二音，北狄<span class="zhuanming">兇奴</span>。　屢：力句反，頻也。　烽爟：峰貫二音，舉火爲号。　妻媵：下余證反，妾也。　愆溢：上去乾反，罪也。下夷二反，盈也。　惘然：上音罔，大忘貌。　驍悍：上古堯反，勇也。下胡旦反，悍傑也。驍悍，言猛也。　抗抵：上苦浪反，下音底。　蒭蕘：上昌朱反，下音饒，草薪也。　析石：上先擊反，分析也。　蘭艾：下吾蓋反。蘭，香草；艾，蒿草。　噎：一計反，正作翳，掩翳。　科督：下音篤，率也。　擒撮：上音禽，下子活反。　敺擊：上烏口，敺打也。　推劾：下胡得反。　瑀：音禹。　俗壤：下汝兩反，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00975','1377272',this);" style="cursor:pointer;"> <span class="song">P975</span></i>土也。　憾結：上胡暗反，恨也。　懷橘：下俱聿反。<span class="zhuanming">陸績</span>六歲懷橘遺母，<span class="zhuanming">王戎</span>七歲辯李。　褊能：上必緬反，窄也。　曩：乃黨反，曩昔也。　愴：楚狀反，傷愴也。　訴：音素，告也。　受禪：下時扇反，授位也。　邪佞：下奴定反。　深濬：下思閏反，濬亦深也。　拯驚：上蒸字上聲。　涸鱗：上音鶴，水竭也。　窮轍：下直列反，車跡也。　狂狷：下俱犬反。　捃討：上居運反，拾也。　垂範：下音犯，法也。　貽則：上余之反。　汲引：上音急。　邁：莫敗反，往也。　反樸：下音朴，樸質也。　洎乎：上其器反，至也。　風靡：下免彼反，順也。　流遁：下徒困反，隱也，亦作遯。　鼎祚：上音頂，下才故反。　湮沉：上音因，下也。　本系：下胡計反，系緒也。　頒告：上音班，布也。　裔：羊逝反，苗裔。　岑：助簪反。　轝至：上音余，正作舁，扛轝。　慨然：上苦愛反，嘆也。　市廛：下直連反。　陷：咸字去聲。　彎弓：上烏還反，引弓也。　放矢：下式旨反，箭也。　迄于：上許訖反，至也。　烈亮：下力向反。　傅奕：付亦二音。　扃：俱榮反。　妖㜸：下魚列反。草木之怪曰妖，蟲獸之怪曰㜸。　侮慢：上音武，下莫晏反。　籧篨：渠除二音，蘆簟也。　勁：居政反，堅也。　牽挽：下音晚。　杜口：上徒户反，塞也。　僧傑：下渠列反，雄才也。　抑：意力反，抑制也。　精慤：下口角反，謹也。　圖繢：下玄對反，畫也。　襃義：上博毛反。　飢餒：下乃每反。<i class="pageTag" onclick="viewPic('ZSK00709-003-L00976','1377272',this);" style="cursor:pointer;"> <span class="song">P976</span></i>　一勺：下音約<a class="zhuhao" href="#6848" id="6844">〔四〕</a>。　僅：渠鎮反，纔也。　寓居：上音遇，寄也。　襄陽：上息羊反。　楚郢：下以井反，州名。　剛梗：下加猛反，直也。　經緯：下音謂。　韜德：上土刀反，藏也。　梗概：下古愛反。梗概，大略而已。　探括：上土含反。探，取也；括，檢也。　聃術：上土甘反，<span class="zhuanming">老子</span>名。　膜拜：上莫胡反，胡人禮拜也。　銓題：上七全反。　莅：音利，臨也。　箴規：上音針，下俱弥反。箴規，誡則也。　桑梓：下音子，木名，今謂故鄉曰桑梓。　邪逕：下正作徑。　宏：惠萌反，大也。　戢：阻澀反，荷也。　懲惡：上音澄，誡也。　誚：才笑反，責也。　劇談：上奇逆反，加也。　謡：音摇，謌謡。　彝倫：上音夷，常也。　俗謩：下莫胡反。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6841" id="6845">〔一〕</a>僕：原作「撲」，據文意改。　<a class="zhuhao" href="#6842" id="6846">〔二〕</a>土：原作「上」，據卷一七音注「探」字條校改。　<a class="zhuhao" href="#6843" id="6847">〔三〕</a>敗：原作「則」，據卷一音注「梵唄」條﹑卷七音注「讚唄」條校改。　<a class="zhuhao" href="#6844" id="6848">〔四〕</a>約：似誤，卷一三音注「圭勺」條注爲「下音酌」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377271">上一葉</a>　<a href="entry://1377274">下一葉</a></>		
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1377274
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119075" key="1119075"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏洛京永寧寺天竺僧勒那漫提傳一 </p></div><div id="FCdiv1119076" key="1119076"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00977','1377274',this);" style="cursor:pointer;"> <span class="song">P977</span></i><p class="font18" id="ZSK00709-001-BT0000717"><b>魏洛京永寧寺天竺僧勒那漫提傳一</b></p><p> <span><span class="zhuanming">勒那漫提</span>，<span class="zhuanming">天竺</span>僧也，住<span class="zhuanming">元魏</span><span class="zhuanming">洛京</span><span class="zhuanming">永寧寺</span>，善五明，工道術。時<span class="zhuanming">信州</span>刺史<span class="zhuanming">綦母懷文</span>巧思多知，天情博識<a class="zhuhao" href="#6861" id="6849">〔一〕</a>，每國家營宫<a class="zhuhao" href="#6862" id="6850">〔二〕</a>室器械，無所不關，利益公私，一時之最。又勑令修理<span class="zhuanming">永寧寺</span>，見<span class="zhuanming">提</span>有異術，常送餉祗承，冀有聞見。而<span class="zhuanming">提</span>視之平平，初無叙接，<span class="zhuanming">文</span>心恨之。</span> </p><p> <span>時<span class="zhuanming">洛</span>南<span class="zhuanming">玄武館</span>有一<span class="zhuanming">蠕蠕</span>客，曾與<span class="zhuanming">提</span><span class="zhuanming">西域</span>舊交，乘馬衣皮，時來造寺，二人相得，言笑抵掌，弥日不懈。<span class="zhuanming">文</span>旁見夷言，不曉往復，乃謂<span class="zhuanming">提</span>曰：「弟子好事人也，比來供承，望師降意，而全不賜一言。此北狄耳，獸心人面，殺生血食，何足可尚，不期對面遂成彼此。」<span class="zhuanming">提</span>曰：「尒勿輕他，縱使讀万卷書，事<a class="zhuhao" href="#6863" id="6851">〔三〕</a>用未必相過也。」<span class="zhuanming">懷文</span>曰：「此有<a class="zhuhao" href="#6864" id="6852">〔四〕</a>所知，當與角伎<a class="zhuhao" href="#6865" id="6853">〔五〕</a>賭馬。」<span class="zhuanming">提</span>曰：「尒有何耶？」曰：「筭術之能。無問望山臨水，懸測高深，圍圌踰<a class="zhuhao" href="#6866" id="6854">〔六〕</a>窖，不舛<i class="pageTag" onclick="viewPic('ZSK00709-003-L00978','1377274',this);" style="cursor:pointer;"> <span class="song">P978</span></i>升合。」<span class="zhuanming">提</span>笑而言曰：「此小兒戲耳。」庭前有一棗樹極大，子實繁滿，時七月初，悉已成就。<span class="zhuanming">提</span>仰視樹曰：「尒知其上可有幾許子乎？」<span class="zhuanming">文</span>怪而笑曰：「筭者所知，必依鉤股標准，則天文地理亦可推測。草木繁耗，有何形兆？計斯實謾言也。」<span class="zhuanming">提</span>指<span class="zhuanming">蠕蠕</span>曰：「此即知之。」<span class="zhuanming">文</span>憤氣不信，即立契賭馬。寺僧老宿咸來同看，具立旁證。<span class="zhuanming">提</span>具告<span class="zhuanming">蠕蠕</span>，彼笑而承之<a class="zhuhao" href="#6867" id="6855">〔七〕</a>。<span class="zhuanming">文</span>復要云：「必能知者幾許成核，幾許菸<a class="zhuhao" href="#6868" id="6856">〔八〕</a>死無核？」斷許既了<a class="zhuhao" href="#6869" id="6857">〔九〕</a>，<span class="zhuanming">蠕蠕</span>腰間皮袋裏出一物，似今秤衡<a class="zhuhao" href="#6870" id="6858">〔一○〕</a>，穿五色線，線别貫白珠，以此約樹，或上或下，或旁或側，抽線䀹眼，周迴良久，向<span class="zhuanming">提</span>撼頭而笑，述其數焉。乃遣人撲子實下盡，一一看閲，疑者<span class="zhuanming">文</span>自剖看，挍量子數成不，卒無欠賸，因獲馬而歸。</span> </p><p> <span><span class="zhuanming">提</span>每見<span class="zhuanming">洛下</span>人遠向<span class="zhuanming">嵩高</span><span class="zhuanming">少室</span>取薪者，自云：「百姓如許地擔負辛苦，我欲暫牽取二山枕<span class="zhuanming">洛水</span>頭，待人伐足乃還放去，不以爲難。此但數術耳，但無知者誣我爲聖，所以不敢。」<span class="zhuanming">提</span>臨欲終，語弟子曰：「我更停五三日，往一處行。汝等念修正道，勿懷眷戀。」便寢疾閉户而<a class="zhuhao" href="#6871" id="6859">〔一一〕</a>卧。弟子竊於門隙視之，見<span class="zhuanming">提</span>身不著床，在虚仰卧，相告同視，一僧忽欬，<span class="zhuanming">提</span>還床如舊，遥謂曰：「門外是誰，何不來入？我以床熱，故取涼耳<a class="zhuhao" href="#6872" id="6860">〔一二〕</a>，尒勿怪也。」是後數日便捨命矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L00979','1377274',this);" style="cursor:pointer;"> <span class="song">P979</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6849" id="6861">〔一〕</a>識：原作「詣」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6850" id="6862">〔二〕</a>宫：原作「官」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6851" id="6863">〔三〕</a>事：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6852" id="6864">〔四〕</a>有：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6853" id="6865">〔五〕</a>角伎：<span class="shuming">高麗藏</span>作「捔技」，「捔」可作「角」。　<a class="zhuhao" href="#6854" id="6866">〔六〕</a>踰：<span class="shuming">高麗藏</span>作「蹋」。　<a class="zhuhao" href="#6855" id="6867">〔七〕</a>之：下原有「云」字，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校删。　<a class="zhuhao" href="#6856" id="6868">〔八〕</a>菸：原作「瘀」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6857" id="6869">〔九〕</a>了：原作「子」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6858" id="6870">〔一○〕</a>秤衡：原作「錘」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6859" id="6871">〔一一〕</a>而：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6860" id="6872">〔一二〕</a>耳：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377272">上一葉</a>　<a href="entry://1377275">下一葉</a></>		
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1377275
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119061" key="1119061"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏滎陽沙門釋超達傳二 </p></div><div id="FCdiv1119062" key="1119062"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00979','1377275',this);" style="cursor:pointer;"> <span class="song">P979</span></i><p class="font18" id="ZSK00709-001-BT0000719"><b>魏滎陽沙門釋超達傳二</b></p><p> <span><span class="zhuanming">釋超達</span>，未詳其氏，<span class="zhuanming">元魏</span>中行業僧也，多學問，有知解。帝禁圖讖尤急，所在搜訪，有人誣<span class="zhuanming">達</span>有之，乃收付<span class="zhuanming">滎陽</span>獄。時<span class="zhuanming">魏</span><span class="zhuanming">博陵公</span>檢勘窮劾，<span class="zhuanming">達</span>以實告，公<a class="zhuhao" href="#6879" id="6873">〔一〕</a>大怒，以車輪繫頸，嚴防衛之。自知無活路，專念<span class="zhuanming">觀世音</span>，至夜四更，忽不見車輪所在，見守防者皆大昏睡。因走出外，將欲遠避，以久繫獄，脚遂攣急，不能及遠。行至天曉，虜騎四出追之，<span class="zhuanming">達</span>惟逃必<a class="zhuhao" href="#6880" id="6874">〔二〕</a>不免，因伏草中。騎來蹋草並靡，雖從邊過，對而不見，仰看虜面，悉以牛皮障目。<span class="zhuanming">達</span>一心服<i class="pageTag" onclick="viewPic('ZSK00709-003-L00980','1377275',this);" style="cursor:pointer;"> <span class="song">P980</span></i>死，至誠稱念，夜中虜去，尋即得脱。</span> </p><p> <span>又，<span class="zhuanming">僧明道人</span>，爲<span class="zhuanming">北臺</span><span class="zhuanming">石窟寺</span>主。<span class="zhuanming">魏氏</span>之王天下也，每疑沙門爲賊，收數百僧，互<a class="zhuhao" href="#6881" id="6875">〔三〕</a>繫縛之。<span class="zhuanming">僧明</span>爲魁首，以繩急纏，從頭至足，剋期<a class="zhuhao" href="#6882" id="6876">〔四〕</a>斬决。<span class="zhuanming">明</span>大怖，一心念<span class="zhuanming">觀音</span>，至半夜覺繩<a class="zhuhao" href="#6883" id="6877">〔五〕</a>小寬，私心欣幸，精禱弥切，及曉索然都斷，既因得脱，逃逸奔山。明旦獄監來覓不見，唯有斷繩在地，知爲神力所加也，即以奏聞，帝信道人不反<a class="zhuhao" href="#6884" id="6878">〔六〕</a>，遂一時釋放。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6873" id="6879">〔一〕</a>公：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6874" id="6880">〔二〕</a>惟逃必：原作「唯逃矣」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6875" id="6881">〔三〕</a>互：原作「五」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6876" id="6882">〔四〕</a>期：原作「明」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6877" id="6883">〔五〕</a>繩：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「纏」。　<a class="zhuhao" href="#6878" id="6884">〔六〕</a>反：原作「返」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377274">上一葉</a>　<a href="entry://1377276">下一葉</a></>		
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1377276
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119047" key="1119047"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏文成沙門釋慧達傳三 </p></div><div id="FCdiv1119048" key="1119048"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00980','1377276',this);" style="cursor:pointer;"> <span class="song">P980</span></i><p class="font18" id="ZSK00709-001-BT0000721"><b>魏文成沙門釋慧達傳三</b></p><p> <span><span class="zhuanming">釋慧達</span>，姓<span class="zhuanming">劉</span>，名<span class="zhuanming">窣蘇骨反。和</span>，本<span class="zhuanming">咸陽</span>東北三城<span class="zhuanming">定陽</span><span class="zhuanming">稽胡</span>也。先不事佛，目不識字，爲人兇頑，勇健多力，樂行獵射，爲<span class="zhuanming">梁城</span>突騎，守於<span class="zhuanming">襄城</span><a class="zhuhao" href="#6894" id="6885">〔一〕</a>。父母兄弟三人並存，居家大富，豪侈鄉閭，縱横不理。後因酒會，遇疾命終，備覩地獄衆苦之相，廣有别傳，具詳聖迹。<span class="zhuanming">達</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L00981','1377276',this);" style="cursor:pointer;"> <span class="song">P981</span></i>後出家，住于<span class="zhuanming">文成郡</span>，今<span class="zhuanming">慈州</span>東南<span class="zhuanming">高平原</span>即其生地矣，見有廟像，戎﹑夏禮敬，處于治下<span class="zhuanming">安民寺</span>中。曾往<span class="zhuanming">吴</span><span class="zhuanming">越</span>，備如前傳。</span> </p><p> <span>至<span class="zhuanming">元魏太武</span><span class="zhuanming">大延</span>元年流化將訖，便事西返，行及<span class="zhuanming">涼州</span><span class="zhuanming">番禾郡</span>，東北望御谷而遥禮之。人莫有曉者，乃問其故，<span class="zhuanming">達</span>云：「此崖當有像現，若靈相圓備，則世樂時康，如其有闕，則世亂民苦。」<span class="zhuanming">達</span>行至<span class="zhuanming">肅州</span><span class="zhuanming">酒泉縣</span>城西七里石澗中死，其骨並碎，如葵子大，可穿之，今在城西古寺中塑<a class="zhuhao" href="#6895" id="6886">〔二〕</a>像手上。寺有碑云：「吾非大聖，遊化爲業。」文不具矣。尒後八十七年至<span class="zhuanming">正光</span>初，忽大<a class="zhuhao" href="#6896" id="6887">〔三〕</a>風雨，雷震山裂，挺出石像，舉身丈八，形相端嚴，唯無有首。登即選石，命工彫鐫别頭，安訖還落，因遂任<a class="zhuhao" href="#6897" id="6888">〔四〕</a>之。<span class="zhuanming">魏</span>道陵遲，其言驗矣。逮<span class="zhuanming">周</span>元年，治<span class="zhuanming">涼州</span>城東七里澗忽有光現，徹照幽顯，觀者異之，乃像首也，便奉至山巖安之，宛然符會。儀容彫缺四十餘年，身首異所二百餘里，相好還備，太平斯在。<span class="zhuanming">保定</span>元年，置爲<span class="zhuanming">瑞像寺</span>焉，乃有燈光流照，鍾聲飛響，相續不斷，莫測其由。<span class="zhuanming">建德</span>初年像首頻落，大冢宰及<span class="zhuanming">齊王</span>躬往看之，乃令安處，夜落如故，乃經數十，更以餘物爲頭，終墜於地。後<span class="zhuanming">周</span><a class="zhuhao" href="#6898" id="6889">〔五〕</a>滅佛法，僅得四年，隣國殄喪，識者察之，方知先鑒<a class="zhuhao" href="#6899" id="6890">〔六〕</a>，雖遭廢除，像猶特立。<span class="zhuanming">開皇</span>之始，經像大弘，莊飾<a class="zhuhao" href="#6900" id="6891">〔七〕</a>尊儀，更崇寺宇。<span class="zhuanming">大業</span>五年，<span class="zhuanming">煬帝</span>躬往，禮敬厚施，重增榮麗，因改舊額爲<span class="zhuanming">感通寺</span>焉。故今<a class="zhuhao" href="#6901" id="6892">〔八〕</a>模寫傳形，量不可測，約指丈八，臨度終<a class="zhuhao" href="#6902" id="6893">〔九〕</a>異，致令發信，弥增日新。余以<span class="zhuanming">貞觀</span>之初歷遊<span class="zhuanming">關表</span>，故謁<span class="zhuanming">達</span>之本<i class="pageTag" onclick="viewPic('ZSK00709-003-L00982','1377276',this);" style="cursor:pointer;"> <span class="song">P982</span></i>廟，圖像儼肅，日有隆敬。自<span class="zhuanming">石</span>﹑<span class="zhuanming">隰</span>﹑<span class="zhuanming">慈</span>﹑<span class="zhuanming">丹</span>﹑<span class="zhuanming">延</span>﹑<span class="zhuanming">綏</span>﹑<span class="zhuanming">威</span>﹑<span class="zhuanming">嵐</span>等州，並圖寫其形，所在供養，号爲<span class="zhuanming">劉師佛</span>焉。因之懲革胡性，奉行誡約者殷矣。見<span class="zhuanming">姚</span><span class="zhuanming">道安</span><span class="shuming">製像碑</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6885" id="6894">〔一〕</a>城：原作「陽」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同。案：據<span class="shuming">新唐書</span>卷三八<span class="shuming">地理志二</span>「<span class="zhuanming">汝州</span><span class="zhuanming">臨汝郡</span>」條，<span class="zhuanming">汝州</span>（今<span class="zhuanming">河南省</span><span class="zhuanming">汝州市</span>）治所在<span class="zhuanming">襄城縣</span>，其西側爲<span class="zhuanming">梁縣</span>。傳文原作<span class="zhuanming">慧達</span>「爲<span class="zhuanming">梁城</span>突騎，守於<span class="zhuanming">襄陽</span>」。<span class="zhuanming">北魏</span>時期，<span class="zhuanming">湖北</span><span class="zhuanming">襄陽</span>歸<span class="zhuanming">南朝</span>管轄，<span class="zhuanming">梁城</span>突騎焉能越境戍守<span class="zhuanming">襄陽</span>。兹據地理實際校改。　<a class="zhuhao" href="#6886" id="6895">〔二〕</a>塑：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「素」。　<a class="zhuhao" href="#6887" id="6896">〔三〕</a>大：原作「天」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6888" id="6897">〔四〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6889" id="6898">〔五〕</a>周：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6890" id="6899">〔六〕</a>鑒：原作「監」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6891" id="6900">〔七〕</a>飾：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「飭」。　<a class="zhuhao" href="#6892" id="6901">〔八〕</a>今：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「令」。　<a class="zhuhao" href="#6893" id="6902">〔九〕</a>終：原作「衆」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377275">上一葉</a>　<a href="entry://1377277">下一葉</a></>		
</>
1377277
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119034" key="1119034"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏東齊沙門釋明琛傳四 </p></div><div id="FCdiv1119035" key="1119035"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00982','1377277',this);" style="cursor:pointer;"> <span class="song">P982</span></i><p class="font18" id="ZSK00709-001-BT0000723"><b>魏東齊沙門釋明琛傳四<a class="zhuhao" href="#6907" id="6903">〔一〕</a></b></p><p> <span><span class="zhuanming">釋明琛</span>，<span class="zhuanming">齊</span>人。少遊學<span class="zhuanming">兩河</span>，以通鑑知譽，然經論雖富，而以徵難爲心。當<span class="zhuanming">魏</span>明代，<span class="zhuanming">釋</span>門云盛，<span class="zhuanming">琛</span>有學識，遊肆而已，故其雅量，頗非鴻業。時有<span class="zhuanming">智翼沙門</span>，道聲載穆，遠近望塵，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00983','1377277',this);" style="cursor:pointer;"> <span class="song">P983</span></i>學門若市。<span class="zhuanming">琛</span>不勝幽情，深忌聲略，私結密交，廣搜論道。初爲<span class="shuming">屋子論議法</span>，立圖著經，外施名教，内搆言引，牽引出入，罔冒聲説，聽言可領，及述茫然。勇意之徒相從雲集，觀圖望經，怳若雲夢，一從指授，涣若冰消。故來學者先辦<a class="zhuhao" href="#6908" id="6904">〔二〕</a>泉帛，此<span class="shuming">屋子法</span>入學遂多，餘有獲者，不能隱秘，故<span class="zhuanming">琛</span>聲望少歇於前。乃更撰<span class="shuming">虵勢法</span>，其勢若<span class="zhuanming">葛亮</span><span class="shuming">陣圖</span><span class="zhuanming">常山</span>虵勢，擊頭尾至，大約若斯。還以法數，傍虵比擬，乍度乍卻，前後參差。余曾見圖，極是可畏，畫作一虵，可長三尺，時屈時伸，傍加道品。<span class="zhuanming">大業</span>之季，大有學之，今則不行，想應絶滅。</span> </p><p> <span>初，<span class="zhuanming">琛</span>行<span class="shuming">虵論</span>，遍於東川，有道行者深相諫喻，决意已行，博爲道藝。<span class="zhuanming">潞州</span>上邑，思弘<span class="shuming">法華</span>，乃往<span class="zhuanming">巖州</span><span class="zhuanming">林慮縣</span><span class="zhuanming">洪谷寺</span>，請僧</span> <span class="font12 zhu">忘其名。</span> <span>往講。<span class="zhuanming">琛</span>素與知識，聞便往造。其人聞至，中心戰灼，知<span class="zhuanming">琛</span>論道不可相抗，乃以情告曰：「此邑初信，事須歸伏。諸士俗等已有傾心，願法師不遺故舊，共相成贊。今有少衣裁，輒用相奉。」<span class="zhuanming">琛</span>體此懷，乃投絹十疋。<span class="zhuanming">琛</span>曰：「本來於此，可有陵架意耶？幸息此心。」然不肯去，欲聽一上。此僧弥怖，事不獲已，如常上講。<span class="zhuanming">琛</span>最後入堂，賷絹束掇，在衆中曰：「高座法師昨夜以絹相遺，請不須論議。然佛法宏曠，是非須分。脱以邪法化人，幾許誤諸士俗。」高座聞此，懾怖無聊<a class="zhuhao" href="#6909" id="6905">〔三〕</a>，依常唱文，如疏所解。<span class="zhuanming">琛</span>即唤住，欲論至理。高座尒時神意奔勇，泰然待問，<span class="zhuanming">琛</span>便設問，隨問便解，重疊雖多，無不通義。<span class="zhuanming">琛</span>精神擾攘，思難無從，即從座起，曰：「高座法師猶來闇塞，如何今日頓解若斯？<i class="pageTag" onclick="viewPic('ZSK00709-003-L00984','1377277',this);" style="cursor:pointer;"> <span class="song">P984</span></i>當是山中神鬼助其念力，不尒何能至耶？」高座合堂，一時大笑。</span> </p><p> <span><span class="zhuanming">琛</span>即出邑，共伴二人投家乞食，既得氣滿，噎而不下。餘解喻：「何所諍耶！論議不來，天常大理，何因頓起如許煩惱？」<span class="zhuanming">琛</span>不應，相隨東出，步步嘆吒。登嶺困極，止一樹下，語二伴曰：「我今煩惱，熱不可言，意恐作虵。」便解剔衣裳，赤露而卧，翻覆不定，長展兩足。須臾之間，兩足忽合而爲虵尾，翹翹上舉，仍自動轉。語伴曰：「我作<span class="shuming">虵勢論</span>，今報至矣。卿可上樹，虵心若至，則有吞噬之緣。可急急上樹。」心猶未變，伴便上樹，仍共交語：「悔<a class="zhuhao" href="#6910" id="6906">〔四〕</a>作<span class="shuming">虵論</span>！果至，如何？」言語之間，奄便全身作虵，唯頭未變，亦不復語。宛轉在地，舉頭自打，打仍不止，遂至於碎。欻作蟒頭，身形忽變，長五丈許，舉首四視，目如火星。于時四面無量諸虵一時揔至，此蟒舉頭，去地五六尺許，趣谷而下，諸虵相隨而去。其伴目驗斯報，至<span class="zhuanming">鄴</span>説之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6903" id="6907">〔一〕</a>本篇<span class="shuming">明琛傳</span>，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">大正藏</span>附編收録。　<a class="zhuhao" href="#6904" id="6908">〔二〕</a>辦：原作「辨」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#6905" id="6909">〔三〕</a>聊：原作「耶」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#6906" id="6910">〔四〕</a>悔：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「每」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377276">上一葉</a>　<a href="entry://1377278">下一葉</a></>		
</>
1377278
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119387" key="1119387"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏常山衡唐精舍釋道泰傳五 </p></div><div id="FCdiv1119388" key="1119388"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000725"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L00985','1377278',this);" style="cursor:pointer;"> <span class="song">P985</span></i>魏常山衡唐精舍釋道泰傳五</b></p><p> <span><span class="zhuanming">釋道泰</span>，<span class="zhuanming">元魏</span>末人，住<span class="zhuanming">常山</span><span class="zhuanming">衡唐</span>精舍。夢人謂曰：「若至某年當終於四十二矣。」<span class="zhuanming">泰</span>心<a class="zhuhao" href="#6914" id="6911">〔一〕</a>惡之，及至期年遇重病，甚憂，悉以身資爲福。友人曰：「余聞供養六十二億菩薩，與一稱<span class="zhuanming">觀世音</span>同。君何不至心歸依，可必增壽。」<span class="zhuanming">泰</span>乃感悟，遂於四日四夜專精不絶，所坐帷下忽見光明從户外而入，見<span class="zhuanming">觀音</span>足趺踝間金色朗照，語<span class="zhuanming">泰</span>曰：「汝<a class="zhuhao" href="#6915" id="6912">〔二〕</a>念<span class="zhuanming">觀世音</span>耶？」比<span class="zhuanming">泰</span>褰帷，須臾<a class="zhuhao" href="#6916" id="6913">〔三〕</a>不復見，悲喜流汗，便覺體輕，所患遂愈。年四十四，方爲同意説之。<span class="zhuanming">泰</span>後終於天命。更有一僧，其緣同<span class="zhuanming">泰</span>，故不疏耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6911" id="6914">〔一〕</a>心：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「弥」。　<a class="zhuhao" href="#6912" id="6915">〔二〕</a>汝：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6913" id="6916">〔三〕</a>須臾：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「頃便」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377277">上一葉</a>　<a href="entry://1377279">下一葉</a></>		
</>
1377279
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119376" key="1119376"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 梁九江東林寺釋僧融傳六 </p></div><div id="FCdiv1119377" key="1119377"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00985','1377279',this);" style="cursor:pointer;"> <span class="song">P985</span></i><p class="font18" id="ZSK00709-001-BT0000727"><b>梁九江東林寺釋僧融傳六</b></p><p> <span><span class="zhuanming">釋僧融</span>，<span class="zhuanming">梁初</span>人，住<span class="zhuanming">九江</span><span class="zhuanming">東林寺</span>。篤志汎<a class="zhuhao" href="#6921" id="6917">〔一〕</a>博，遊化己任。曾於<span class="zhuanming">江陵</span>勸一家受戒奉佛<i class="pageTag" onclick="viewPic('ZSK00709-003-L00986','1377279',this);" style="cursor:pointer;"> <span class="song">P986</span></i>爲業，先有神廟，不復宗事，悉用給施，<span class="zhuanming">融</span>便撤取送寺，因留設福。至七日後，主人母見一鬼持赤索欲縛之，母甚惶懼，乃更請僧讀經行道，鬼怪遂息。<span class="zhuanming">融</span>晚還<span class="zhuanming">廬山</span>，獨宿逆旅，時天雨雪，中夜始眠，見有鬼兵，其類甚衆，中有鬼將帶甲挾刃，形奇壯偉。有持胡床者，乃對<span class="zhuanming">融</span>前踞之，便厲色揚聲曰：「君何謂鬼神無靈耶？」速曳下地，諸鬼將欲加手，<span class="zhuanming">融</span>默稱<span class="zhuanming">觀世音</span>，聲未絶，即見所住床後有一天將可長丈餘，著黄皮袴褶，手捉金剛杵擬之，鬼便驚散，甲胄之屬碎爲塵粉。</span> </p><p> <span><span class="zhuanming">融</span>嘗於<span class="zhuanming">江陵</span>勸夫妻二人俱受五戒，後爲劫賊<a class="zhuhao" href="#6922" id="6918">〔二〕</a>引，夫遂逃走，執妻繫獄，遇<span class="zhuanming">融</span>於路，求哀請救。<span class="zhuanming">融</span>曰：「唯至心念<span class="zhuanming">觀世音</span>，更無言<a class="zhuhao" href="#6923" id="6919">〔三〕</a>餘道。」婦入獄後稱念不輟，因夢沙門立其前，足蹴令<a class="zhuhao" href="#6924" id="6920">〔四〕</a>去。忽覺身貫三木自然解脱，見門猶閉，閽司數重守之，計無出理，還更眠，夢見向僧曰：「何不早出，門自開也。」既聞即起，重門洞開，便越席而出。東南數里將值民村，天夜闇冥。其夫先逃，夜行晝伏，二忽相遇，皆大驚駭，草間審問，乃其夫也。遂共投商者遠避，竟得免難。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6917" id="6921">〔一〕</a>汎：原作「沉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6918" id="6922">〔二〕</a>賊：<span class="shuming">高麗藏</span>同，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#6919" id="6923">〔三〕</a>言：原作「信」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>同，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#6920" id="6924">〔四〕</a>令：原作「今」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-003-L00987','1377279',this);" style="cursor:pointer;"> <span class="song">P987</span></i><span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377278">上一葉</a>　<a href="entry://1377280">下一葉</a></>		
</>
1377280
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119395" key="1119395"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏末魯郡沙門釋法力傳七 </p></div><div id="FCdiv1119396" key="1119396"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00987','1377280',this);" style="cursor:pointer;"> <span class="song">P987</span></i><p class="font18" id="ZSK00709-001-BT0000729"><b>魏末魯郡沙門釋法力傳七</b></p><p> <span><span class="zhuanming">釋法力</span>，未詳何人，精苦有志德。欲於<span class="zhuanming">魯郡</span>立精舍，而財不足，與沙弥<span class="zhuanming">明琛</span>往<span class="zhuanming">上谷</span>乞麻一載，將事返寺，行空澤中，忽遇野火，車在下風，無得免理。于時<span class="zhuanming">法力</span>倦眠，比覺而火勢已及，因舉聲稱「觀」，未逮<a class="zhuhao" href="#6927" id="6925">〔一〕</a>「世音」，應聲風轉，火焰尋滅，安隱而還。又沙門<span class="zhuanming">法智</span>者，本爲白衣，獨行大澤，猛火四面一時同至，自知必死，乃合面於地，稱<span class="zhuanming">觀世音</span>，怪無火燒，舉頭看之<a class="zhuhao" href="#6928" id="6926">〔二〕</a>，一澤之草纖毫並盡，唯<span class="zhuanming">智</span>所伏僅容身耳。因此感悟，出家爲道，厲精翹勇，衆所先之。又沙門<span class="zhuanming">道集</span>，於<span class="zhuanming">壽陽</span>西山遊行，爲二劫所得，縛繫於樹，將欲殺之，唯念<span class="zhuanming">觀世音</span>，守死而已。劫引刀屢斫，皆無傷損，自怖而走。<span class="zhuanming">集</span>因得脱，廣傳此事。又沙門<span class="zhuanming">法禪</span>等山行逢賊，唯念<span class="zhuanming">觀音</span>，挽弓射之，欲放不得，賊遂歸誠，投弓於地，又不能得，知是神人，捨而逃走，<span class="zhuanming">禪</span>等免脱，所在通傳。並<span class="zhuanming">魏末</span>人。别有<span class="shuming">觀音感應傳</span>，文事包廣，不具叙之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6925" id="6927">〔一〕</a>逮：原作「述」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6926" id="6928">〔二〕</a>之：原作「火」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗<i class="pageTag" onclick="viewPic('ZSK00709-003-L00988','1377280',this);" style="cursor:pointer;"> <span class="song">P988</span></i>藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377279">上一葉</a>　<a href="entry://1377281">下一葉</a></>		
</>
1377281
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119480" key="1119480"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 梁蜀土青城山寺釋植相傳八 </p></div><div id="FCdiv1119481" key="1119481"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00988','1377281',this);" style="cursor:pointer;"> <span class="song">P988</span></i><p class="font18" id="ZSK00709-001-BT0000731"><b>梁蜀土青城山寺釋植相傳八<span class="font12 zhu">道香　僧朗</span></b></p><p> <span><span class="zhuanming">釋植相</span>，姓<span class="zhuanming">郝氏</span>，<span class="zhuanming">梓潼</span><span class="zhuanming">涪</span>人。嘗任<span class="zhuanming">巴西郡</span>吏，太守<span class="zhuanming">鄭貞</span>令<span class="zhuanming">相</span>賷獻物下<span class="zhuanming">揚都</span>，見<span class="zhuanming">梁祖</span>王公崇敬三寶，便願出家。及還上<span class="zhuanming">蜀</span>，决誓家屬，并其妻子既同<span class="zhuanming">相</span>志，一時翦落。自出家後，<span class="zhuanming">梁</span><span class="zhuanming">大同</span>中專習苦行，一食常坐，正心佛理，以命自期。</span> </p><p> <span>時<span class="zhuanming">南武都</span>，今<span class="zhuanming">孝水縣</span>也<a class="zhuhao" href="#6939" id="6929">〔一〕</a>，有<span class="zhuanming">法愛道人</span>高衒道術，<span class="zhuanming">相</span>往觀之。<span class="zhuanming">愛</span>於夕中自以咒力現一大神，身著衣冠，容相瑰<a class="zhuhao" href="#6940" id="6930">〔二〕</a>偉，來舉繩床，離地四五尺。<span class="zhuanming">相</span><a class="zhuhao" href="#6941" id="6931">〔三〕</a>便誦戒，神即馳去，斯須復來，舉床僅動一角，如前復去。俄尒又來，在<span class="zhuanming">相</span>前立，<span class="zhuanming">相</span>正意貞白，初無微動，尋尒復去，於屋頭現面，舍棟破裂，其聲甚大，<span class="zhuanming">相</span>亦無懼。神見不動，便來禮拜，求哀懺悔<a class="zhuhao" href="#6942" id="6932">〔四〕</a>。至旦語<span class="zhuanming">愛</span>曰：「汝所重者，此是邪術，非正法也，可捨之。」<span class="zhuanming">相</span>後往<span class="zhuanming">益</span>聽講，以生在邊鄙，言頗涉俗，雖遭輕誚，亡懷在道，都不忤意。又因行路寄宿道館，道士有素聞<span class="zhuanming">相</span>名，恐化徒屬，拒不延之。其夜群虎遶院相吼，道士等通夕不安，及明追之，從受菩薩戒焉。又曾行<span class="zhuanming">弘農</span>，水側見人垂釣，<span class="zhuanming">相</span>勸止之，不從其言，即唾水中，忽有大虵擎頭，四顧來趣，釣者因即歸命，投<span class="zhuanming">相</span>出家。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L00989','1377281',this);" style="cursor:pointer;"> <span class="song">P989</span></i> <span>時<span class="zhuanming">梁</span>道漸衰，而<span class="zhuanming">涪土</span>軍動，與<span class="zhuanming">彖法師</span>分飛異域<a class="zhuhao" href="#6943" id="6933">〔五〕</a>。<span class="zhuanming">彖</span>入<span class="zhuanming">静林山</span>，<span class="zhuanming">相</span>入<span class="zhuanming">青城山</span>，聚徒集業。<span class="zhuanming">梁王</span><span class="zhuanming">蕭撝</span>素相欽重，供給<span class="zhuanming">獠</span>民，以爲營理。未暇經始，便感重疾，知命不救，謂弟子曰：「常願生浄土，而無勝業。雖不生三塗，亦不生天堂，還生<span class="zhuanming">涪土</span>作沙門也<a class="zhuhao" href="#6944" id="6934">〔六〕</a>。汝等努力行道，方與吾會。」跏坐儼然，奄便遷化，時年三<a class="zhuhao" href="#6945" id="6935">〔七〕</a>十有四。其山四面<span class="zhuanming">獠</span>民見其坐亡，皆來嘆異，禮拜供養，改俗行善。弟子銜命，露屍松下。初，<span class="zhuanming">相</span>置足於<span class="zhuanming">綿州</span>城西<span class="zhuanming">柏林寺</span>，院宇<a class="zhuhao" href="#6946" id="6936">〔八〕</a>成就，於堂頭植梧桐一株，極爲繁茂，忽以四月十五日無故葉落。又，維那此旦<a class="zhuhao" href="#6947" id="6937">〔九〕</a>打鍾初不發聲，大小疑怪，不測所以。上座僧起<a class="zhuhao" href="#6948" id="6938">〔一○〕</a>，謂有大變，執錫逃避。須臾信報，<span class="zhuanming">相</span>已終卒。樹枯鍾噎，表其遷化之晨也。此寺去<span class="zhuanming">青城</span>四百餘里，而潛運之感，殆非人謀。</span> </p><p> <span><span class="zhuanming">梁</span>初又有<span class="zhuanming">道香</span>﹑<span class="zhuanming">僧朗</span>，並有神異，其迹略同，<span class="zhuanming">誌公</span>之類矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6929" id="6939">〔一〕</a>也：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6930" id="6940">〔二〕</a>瑰：原作「傀」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6931" id="6941">〔三〕</a>相：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6932" id="6942">〔四〕</a>悔：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「謝」。　<a class="zhuhao" href="#6933" id="6943">〔五〕</a>域：原作「城」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6934" id="6944">〔六〕</a>亦不生天堂，還生涪土作沙門也：<span class="shuming">趙城金藏</span>作「亦不生天，當還生浄土作沙門也」，與上文矛盾。　<a class="zhuhao" href="#6935" id="6945">〔七〕</a>三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「四」。　<a class="zhuhao" href="#6936" id="6946">〔八〕</a>宇：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6937" id="6947">〔九〕</a>旦：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「日」。　<a class="zhuhao" href="#6938" id="6948">〔一○〕</a>起：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-003-L00990','1377281',this);" style="cursor:pointer;"> <span class="song">P990</span></i><span class="shuming">高麗藏</span>作「超」，「僧超」則爲僧名。</span> </p></div></div></div>			<br><br><center><a href="entry://1377280">上一葉</a>　<a href="entry://1377282">下一葉</a></>		
</>
1377282
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119472" key="1119472"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 梁蜀土潼州沙門釋僧林傳九 </p></div><div id="FCdiv1119473" key="1119473"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00990','1377282',this);" style="cursor:pointer;"> <span class="song">P990</span></i><p class="font18" id="ZSK00709-001-BT0000733"><b>梁蜀土潼州沙門釋僧林傳九</b></p><p> <span><span class="zhuanming">釋僧林</span>，<span class="zhuanming">吴</span>人，深有德素，行能動物。<span class="zhuanming">梁</span><span class="zhuanming">大同</span>中，上<span class="zhuanming">蜀</span>至<span class="zhuanming">潼州</span>。城西北百四十里有<span class="zhuanming">豆圌山</span>，上有神祠，土民敬之，每往祭謁。<span class="zhuanming">林</span>往居之，禪默累日，忽有大蟒縈繩床前，舉頭如揖讓者，<span class="zhuanming">林</span>爲授三歸，受已便去，自<a class="zhuhao" href="#6953" id="6949">〔一〕</a>尒安怗，卒無災異。其山北<span class="zhuanming">涪水</span>之陽素來無猿，自<span class="zhuanming">林</span>栖託已來，便有兩頭依<span class="zhuanming">林</span>而住。有初見者云度水來，及後<span class="zhuanming">林</span>出山門，猿還泅<a class="zhuhao" href="#6954" id="6950">〔二〕</a>渡，如此非一。年月淹久，孚乳産生，乃<a class="zhuhao" href="#6955" id="6951">〔三〕</a>有數十。有時送<span class="zhuanming">林</span>至<span class="zhuanming">龍門</span>口，竚望而返。後往<span class="zhuanming">赤水巖</span>故寺中，屋宇並摧，止有叢林，便即露坐。有虎蹲於<span class="zhuanming">林</span>前，低目視<span class="zhuanming">林</span>，乃爲説法，良久便去。尒後孤遊雄悍，不避惡獸。常行仁濟，感化極多。末卒于<span class="zhuanming">潼部</span><a class="zhuhao" href="#6956" id="6952">〔四〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6949" id="6953">〔一〕</a>自：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「因」。　<a class="zhuhao" href="#6950" id="6954">〔二〕</a>泅：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「洄」。　<a class="zhuhao" href="#6951" id="6955">〔三〕</a>乃：原作「生乃」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6952" id="6956">〔四〕</a>部：原作「郡」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377281">上一葉</a>　<a href="entry://1377283">下一葉</a></>		
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1377283
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119461" key="1119461"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 梁荆州沙門釋慧簡傳十 </p></div><div id="FCdiv1119462" key="1119462"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000735"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L00991','1377283',this);" style="cursor:pointer;"> <span class="song">P991</span></i>梁荆州沙門釋慧簡傳十</b></p><p> <span><span class="zhuanming">釋慧簡</span>，不知何許人。<span class="zhuanming">梁初</span>在道，戒業弘峻，殊奇贍勇。<span class="zhuanming">荆州</span>廳事東，先有三間别齋，由來屢多鬼怪。時<span class="zhuanming">王建武</span>臨治，猶無有能住者，唯<span class="zhuanming">簡</span>是<span class="zhuanming">王君</span>門師，專任<a class="zhuhao" href="#6958" id="6957">〔一〕</a>居之，自住一間，餘安經像。俄見一人黑衣無目，從壁中出，便倚<span class="zhuanming">簡</span>門上。時<span class="zhuanming">簡</span>目開心了，但口不得語，意念<span class="zhuanming">觀世音</span>。良久，鬼曰：「承君精進，故來相試。今神色不動，豈復逼耶？」欻然還入壁中。<span class="zhuanming">簡</span>徐起，澡漱禮誦訖，還如常眠寐，夢向人曰：「僕以<span class="zhuanming">漢末</span>居此數百年，爲性剛直，多所不堪。君誠浄行好人，特相容耳。」於此遂絶。<span class="zhuanming">簡</span>住積載，安隱如初，若經他行，猶無有人能住之者。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6957" id="6958">〔一〕</a>任：<span class="shuming">趙城金藏</span>作「住」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377282">上一葉</a>　<a href="entry://1377284">下一葉</a></>		
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1377284
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119449" key="1119449"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏涼州沙門釋僧朗傳十一 </p></div><div id="FCdiv1119450" key="1119450"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00991','1377284',this);" style="cursor:pointer;"> <span class="song">P991</span></i><p class="font18" id="ZSK00709-001-BT0000737"><b>魏涼州沙門釋僧朗傳十一</b></p><p> <span><span class="zhuanming">釋僧朗</span>，<span class="zhuanming">涼州</span>人。<span class="zhuanming">魏</span>虜攻<span class="zhuanming">涼</span>城，民素少，乃逼斥道人用充軍旅，隊别兼之。及轒䡴所<i class="pageTag" onclick="viewPic('ZSK00709-003-L00992','1377284',this);" style="cursor:pointer;"> <span class="song">P992</span></i>擬，舉城同陷<a class="zhuhao" href="#6964" id="6959">〔一〕</a>，收登城僧三千人。至軍將見<a class="zhuhao" href="#6965" id="6960">〔二〕</a><span class="zhuanming">魏</span>主所，謂曰：「道人當坐禪行道，乃復作賊。深當顯戮，明日斬之。」至期食時，赤氣數丈，貫日直度。天師<span class="zhuanming">寇謙之</span>爲帝所信，奏曰：「上天降異，正爲道人，實非本心，願不須殺。」帝弟<span class="zhuanming">赤堅<a class="zhuhao" href="#6966" id="6961">〔三〕</a>王</span>亦同諫請，乃下勑止之，猶虜掠散配役徒，唯<span class="zhuanming">朗</span>等數僧别付帳下。及<span class="zhuanming">魏</span>軍東還，<span class="zhuanming">朗</span>與同學中路共叛，陣防嚴設，更無走處，東西絶壁，莫測淺深，上有大樹，旁垂崖側，遂以鼓旗竿繩繫樹懸下。時夜大闇，崖底純棘，無安足處，欲上岸頭，復恐軍覺，投計悽惶<a class="zhuhao" href="#6967" id="6962">〔四〕</a>，捉繩懸住，勢非支久。共相謂曰：「今厄至矣，唯念<span class="zhuanming">觀世音</span>耳。」便以頭扣石，一心專注。須臾，光明從日處出，通照天地，乃見棘中有得下處，因光至地，還忽暗冥，知是神也，相慶感遇，便就以眠。良久方曉，始聞軍衆驚覺。將發，而山谷万重，不知出路，唯望日行。值一大虎出在其前，相謂曰：「雖脱虜難，復入虎口。」<span class="zhuanming">朗</span>曰：「不如君言，正以我等有感，所以現光。今遇此虎，將非聖人示路也？」於是二人徑詣虎前<a class="zhuhao" href="#6968" id="6963">〔五〕</a>，虎即前行，若<span class="zhuanming">朗</span>小遲，虎亦暫住，至曉遂得出路，而失虎所在。便隨道自進，七日達于<span class="zhuanming">仇池</span>，又至<span class="zhuanming">梁</span><span class="zhuanming">漢</span>，出于<span class="zhuanming">荆州</span>。不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6959" id="6964">〔一〕</a>陷：原作「隊」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6960" id="6965">〔二〕</a>見：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6961" id="6966">〔三〕</a>堅：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「豎」。　<a class="zhuhao" href="#6962" id="6967">〔四〕</a>悽惶：<span class="shuming">趙城金藏</span>作「悽遑」，<span class="shuming">高麗藏</span>作「慞遑」。　<a class="zhuhao" href="#6963" id="6968">〔五〕</a>虎前：<span class="shuming">趙<i class="pageTag" onclick="viewPic('ZSK00709-003-L00993','1377284',this);" style="cursor:pointer;"> <span class="song">P993</span></i>城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377283">上一葉</a>　<a href="entry://1377285">下一葉</a></>		
</>
1377285
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119437" key="1119437"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏泰山朗公谷山寺釋僧意傳十二 </p></div><div id="FCdiv1119438" key="1119438"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000739"><b>魏泰山<a class="zhuhao" href="#6975" id="6969">〔一〕</a>朗公谷山寺釋僧意傳十二</b></p><p> <span><span class="zhuanming">釋僧意</span>，不知何人，貞礭有思力，每登座講説，輒天花下散，在于法座。<span class="zhuanming">元魏</span>中，住<span class="zhuanming">泰山</span><span class="zhuanming">朗公谷山寺</span>聚徒教授，迄於暮齒，精誠不倦。寺有<span class="zhuanming">高驪</span>像﹑相國像﹑胡國像﹑<span class="zhuanming">女國</span>像﹑<span class="zhuanming">吴國</span>像﹑<span class="zhuanming">崑崙</span><a class="zhuhao" href="#6976" id="6970">〔二〕</a>像﹑<span class="zhuanming">岱<a class="zhuhao" href="#6977" id="6971">〔三〕</a>京</span>像，如此七像並是金銅，俱陳寺堂，堂門常開，而鳥獸無敢入者，至今猶尒。故<span class="zhuanming">靈裕</span><span class="shuming">像讚</span>云：「應感而來，誠無指屬。」豈神通冥著﹑理隔尋常之議乎！<span class="zhuanming">意</span>奉法自資，束躬供養。將終前夕，有一沙弥死來已久，見形礼<a class="zhuhao" href="#6978" id="6972">〔四〕</a>拜云：「違奉已來，常爲天帝驅使，栖遑無暇，廢修道業。不久天帝請師講經，願因一言得免形苦。」<span class="zhuanming">意</span>便洗浴燒香，端坐静室，候待時至。及期，果有天來，入寺及房，冠服羽從，偉麗殊特。衆僧初見，但謂是何世貴入山參謁，不生驚異，及<span class="zhuanming">意</span>尒日無疾而逝，方知靈感。其都講住在<span class="zhuanming">兖州</span><a class="zhuhao" href="#6979" id="6973">〔五〕</a>，自餘香火唄匿散在他<a class="zhuhao" href="#6980" id="6974">〔六〕</a>邑，後試檢勘，皆同日而終焉。有説云<span class="zhuanming">僧意</span>﹑<span class="zhuanming">志湛</span>即<span class="zhuanming">朗公</span>同侣，前傳闕之，故今緝綴。<span class="zhuanming">湛</span>得初果，其塔見存，在<span class="zhuanming">泰山</span><span class="zhuanming">靈巖寺</span>側，見别傳。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L00994','1377285',this);" style="cursor:pointer;"> <span class="song">P994</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6969" id="6975">〔一〕</a>泰山：原作「太山」，諸本同。案：本卷下篇<span class="shuming">僧照傳</span>，目録均作「太山」，但傳文作「泰山」，據改，傳文同改。　<a class="zhuhao" href="#6970" id="6976">〔二〕</a>崙：原作「崗」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">崑崙</span>指南洋諸國，<span class="zhuanming">崑崗</span>則是<span class="zhuanming">崑崙山</span>，與語境不協。　<a class="zhuhao" href="#6971" id="6977">〔三〕</a>岱：諸本同。案：<span class="zhuanming">岱京</span>應是「代京」之誤寫。<span class="zhuanming">北魏</span>遷都<span class="zhuanming">洛陽</span>前，以<span class="zhuanming">代郡</span>治所<span class="zhuanming">平城</span>（今<span class="zhuanming">山西</span><span class="zhuanming">大同市</span>）爲京城。　<a class="zhuhao" href="#6972" id="6978">〔四〕</a>形礼：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6973" id="6979">〔五〕</a>兖州：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「光州」。案：傳主<span class="zhuanming">僧意</span>是<span class="zhuanming">泰山</span>僧人，在<span class="zhuanming">兖州</span>（治今<span class="zhuanming">山東省</span><span class="zhuanming">兖州市</span>）範圍内，而<span class="zhuanming">光州</span>設在今<span class="zhuanming">河南</span><span class="zhuanming">信陽</span>地區<span class="zhuanming">光山縣</span>，南北懸隔甚遠。　<a class="zhuhao" href="#6974" id="6980">〔六〕</a>他：原作「地」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377284">上一葉</a>　<a href="entry://1377286">下一葉</a></>		
</>
1377286
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119427" key="1119427"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 魏泰山丹嶺寺釋僧照傳十三 </p></div><div id="FCdiv1119428" key="1119428"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00994','1377286',this);" style="cursor:pointer;"> <span class="song">P994</span></i><p class="font18" id="ZSK00709-001-BT0000741"><b>魏泰<a class="zhuhao" href="#6986" id="6981">〔一〕</a>山丹嶺寺<a class="zhuhao" href="#6987" id="6982">〔二〕</a>釋僧照傳十三</b></p><p> <span><span class="zhuanming">釋僧照</span>，未詳氏族，住<span class="zhuanming">泰山</span><span class="zhuanming">丹嶺寺</span>。性虚放，喜追奇，每聞靈迹譎詭，無不登踐。承瀑布之下多諸洞穴，仙聖攸止，以<span class="zhuanming">魏</span><span class="zhuanming">普泰</span>年行至<span class="zhuanming">滎山</span>，見飛流下有穴，因穴隨入，行可五六里便出穴外，逐微徑東北上數里，得石渠，闊兩三步，水西流，清而且徹，帶渠藥草，延<a class="zhuhao" href="#6988" id="6983">〔三〕</a>蔓委地。渠北有瓦舍三口，形甚古陋，庭前穀穗縱横，鳥雀殘食。東頭屋裏有數架黄帙，中間有鐵臼兩具，亦有釜器，並附遊塵，都無炊爨之迹。西頭屋内有一沙門，端坐儼然，飛塵没膝，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00995','1377286',this);" style="cursor:pointer;"> <span class="song">P995</span></i>四望唯見茂林懸澗，非復人居。須臾逢一神僧，年可六十，眉長丈餘，盤掛耳上。相見欣然如舊，問所從來，自云：「我同學三人來此避世，一人外行未返，一人死來極久，似入滅定，今在西屋内，汝見之未？今日何姓爲主？」答是<span class="zhuanming">魏</span>家，僧云：「<span class="zhuanming">魏</span>家享國已久，不姓<span class="zhuanming">曹</span>耶？」<span class="zhuanming">照</span>云姓<span class="zhuanming">元</span>，僧曰：「我不知。」遂取穀穗，擣之作粥，又往林中葉下取梨棗，與之令噉。僧云：「汝但食，我不噉此。」又問誦何經，<span class="zhuanming">照</span>云：「誦<span class="shuming">法華</span>。」神僧頷頭曰：「大好精進業。今東屋格上如許經，並自誦之，欲得聞不？」<span class="zhuanming">照</span>合掌曰：「唯敢聞命。」彼遂部<a class="zhuhao" href="#6989" id="6984">〔四〕</a>别誦之，聲氣朗徹，乃至通夜。<span class="zhuanming">照</span>苦睡，僧曰：「但睡，我自恒業耳。」達日不眠，更爲造食。<span class="zhuanming">照</span>謝曰：「幸得奉謁，今且<a class="zhuhao" href="#6990" id="6985">〔五〕</a>暫歸，尋來接事。」僧亦不留，但言：「我同學行去，汝若值者，大有開悟，恨不見之。既言須歸，好去！」<span class="zhuanming">照</span>尋路得還，結侣重往，瀑布與穴，莫測其處。今<span class="zhuanming">終南</span>諸山亦有斯事，既多餘涉，不無其理云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6981" id="6986">〔一〕</a>泰：原作「太」，據傳文校改。　<a class="zhuhao" href="#6982" id="6987">〔二〕</a>寺：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#6983" id="6988">〔三〕</a>延：原作「莚」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6984" id="6989">〔四〕</a>部：原作「剖」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6985" id="6990">〔五〕</a>且：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377285">上一葉</a>　<a href="entry://1377287">下一葉</a></>		
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1377287
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119416" key="1119416"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 齊相州鼓山釋道豐傳十四 </p></div><div id="FCdiv1119417" key="1119417"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000743"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L00996','1377287',this);" style="cursor:pointer;"> <span class="song">P996</span></i>齊相州鼓山釋道豐傳十四</b></p><p> <span><span class="zhuanming">釋道豐</span>，未詳氏族，世稱得道之流。與弟子三人居<span class="zhuanming">相州</span><span class="zhuanming">鼓山</span>中，不求利養，或云鍊丹黄白，醫療占相，世之術藝，無所不解。<span class="zhuanming">齊高</span>往來<span class="zhuanming">并</span>﹑<span class="zhuanming">鄴</span>，常過問之，應對不思，隨事標舉。帝曾命酒并蒸肫，勑置<span class="zhuanming">豐</span>前，令遣食之，<span class="zhuanming">豐</span>聊無辭讓，極意飽噉，帝大笑，亦不與言。駕去後，謂弟子曰：「除卻牀頭物。」及發撤床，見向者蒸肫猶在，都不似噉嚼處。</span> </p><p> <span>時<span class="zhuanming">石窟寺</span>有一坐禪僧，每日至西，則東望山巔有丈八金像現。此僧私喜，謂覩靈瑞，日日禮拜。如此可經兩月，後在房卧，忽聞枕間有語謂之曰：「天下更何處有佛，汝今道成，即是佛也。尒當好作佛身，莫自輕脱。」此僧聞已，便起特<a class="zhuhao" href="#6994" id="6991">〔一〕</a>重，傍視群僧猶如草芥，於大衆前側手指胸云：「你輩頗識真佛不？泥龕畫像，語不能出脣，智慮何如？你見真佛不知禮敬，猶作本日欺<a class="zhuhao" href="#6995" id="6992">〔二〕</a>我，悉墮<span class="zhuanming">阿鼻</span>。」又眼精已赤，叫呼無常，合寺知是驚禪。及未發前舁<a class="zhuhao" href="#6996" id="6993">〔三〕</a>詣<span class="zhuanming">豐</span>所，徑即問曰：「汝兩月已來常見東山上現金像耶？」答曰：「實見。」又曰：「汝聞枕間遣作佛耶？」答曰：「實然。」<span class="zhuanming">豐</span>曰：「此風動失心耳，若不早治，或狂走難制。」便以針針三處，因即不發。</span> </p><p> <span>及<span class="zhuanming">豐</span>臨終，謂弟子曰：「吾在山久，令汝等有谷汲之勞。今去無以相遺，當留一泉與<i class="pageTag" onclick="viewPic('ZSK00709-003-L00997','1377287',this);" style="cursor:pointer;"> <span class="song">P997</span></i>汝。既無陟降辛苦，努力勤修道業。」便指竈傍去一方石，遂有玄泉澄映，不盈不減，於今見存。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6991" id="6994">〔一〕</a>特：原作「持」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6992" id="6995">〔二〕</a>欺：原作「期」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6993" id="6996">〔三〕</a>舁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「輿」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377286">上一葉</a>　<a href="entry://1377288">下一葉</a></>		
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1377288
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119406" key="1119406"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 齊鄴下大莊嚴寺釋圓通傳十五 </p></div><div id="FCdiv1119407" key="1119407"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L00997','1377288',this);" style="cursor:pointer;"> <span class="song">P997</span></i><p class="font18" id="ZSK00709-001-BT0000745"><b>齊鄴下大莊嚴寺釋圓通傳十五</b></p><p> <span><span class="zhuanming">釋圓通</span>，不知氏族。少出家，泛愛通博，以温敏見稱。住<span class="zhuanming">鄴都</span><span class="zhuanming">大莊嚴寺</span>，研諷<span class="shuming">涅槃</span>，文旨詳覈。以<span class="zhuanming">高齊</span><span class="zhuanming">武平</span>四年夏中，講下有一客僧，形服疏素，履操弘雅，因疾乃投諸寺中。僧侣以其所患纏附，臭氣熏勃，皆惡之，無敢停者。<span class="zhuanming">通</span>觀其量識宏遠，深異其度，乃延之房中，雖有穢汙，初無輕憚，日積情款，薄通其意。問何所學，答曰<span class="shuming">涅槃</span>。<span class="zhuanming">通</span>以素業相沿，宛然若舊，乃以經中深要及先德積迷未曾解者，並叙而談之，客僧亦同其所引，更爲章句，判釋泠然，雅有其致。<span class="zhuanming">通</span>欣於道合，更倍由來，經理湯藥，曉夕相守。曾於夜中持春酒一盞云：「客人寄患，服此爲佳。」客遂顰眉飲之，一咽便止，夏了病愈，便辭<span class="zhuanming">通</span>去。<span class="zhuanming">通</span>曰：「今授衣將<i class="pageTag" onclick="viewPic('ZSK00709-003-L00998','1377288',this);" style="cursor:pointer;"> <span class="song">P998</span></i>逼，官寺例得衣賜，可待三五日間，當贈一襲寒服。」客云：「藉亂不少，何容更煩！」<span class="zhuanming">通</span>固留之，作衣遺已，臨别執<span class="zhuanming">通</span>手誡曰：「修道不欺暗室。法師前以酒見及，恐傷來意，非正理也。從今已往，此事宜斷。頗曾往<span class="zhuanming">鼓山</span><span class="zhuanming">石窟寺</span>不？小僧住下舍小寺，正在<span class="zhuanming">石窟</span>北五里，當繞澗，驛東有一小谷，東出<a class="zhuhao" href="#7019" id="6997">〔一〕</a>即<span class="zhuanming">竹林寺</span>。有緣之次，念相訪也。」<span class="zhuanming">通</span>敬謝前誡，當必往展，於是而别。至明年夏初，以<span class="zhuanming">石窟山寺</span>，僧往者希，遂減<span class="zhuanming">莊嚴</span>﹑<span class="zhuanming">定國</span>﹑<span class="zhuanming">興聖</span>﹑<span class="zhuanming">揔持</span>等官寺百餘僧爲一番。<span class="zhuanming">通</span>時尒夏預居<span class="zhuanming">石窟</span>，意訪<span class="zhuanming">竹林</span>，乃大集客主，問寺所在，衆皆大笑，誡<span class="zhuanming">通</span>「勿傳此妖言，<span class="zhuanming">竹林</span>竟無適，莫乃流俗之恒傳耳」。<span class="zhuanming">通</span>惟<a class="zhuhao" href="#7020" id="6998">〔二〕</a>客僧見投，非常款<a class="zhuhao" href="#7021" id="6999">〔三〕</a>遇，言及斯事，計非虚指。衆亦異焉，乃各賷香花，與<span class="zhuanming">通</span>俱行。至寺北五里，小谷東出，少通人徑。行可五里，昇于山阜，見一老公，手巾袹<a class="zhuhao" href="#7022" id="7000">〔四〕</a>額，布裩短褐，執钁開荒二十餘畝。遥見群僧，放馬而前曰：「何處<a class="zhuhao" href="#7023" id="7001">〔五〕</a>道人？不依徑路。」僧云：「住在<span class="zhuanming">石窟</span>，欲向<span class="zhuanming">竹林</span>。」公大怒，曰：「去年官寺放馬噉我生苗，我兒遮護，被打幾死。今復將此面目來耶！」曳钁來逐，群僧十餘望谷馳走。獨不逐<span class="zhuanming">通</span>，語<span class="zhuanming">通</span>曰：「是你，干健不返，放使入山餧虎。」<span class="zhuanming">通</span>即東出，數里值一曲澗，淺而森茂，尋澗又東，但聞南嶺上有諷誦<a class="zhuhao" href="#7024" id="7002">〔六〕</a>之聲。<span class="zhuanming">通</span>問<span class="zhuanming">竹林</span>所在，應聲答曰：「從何處來，豈非<span class="zhuanming">圓通法師</span>乎！」<span class="zhuanming">通</span>曰：「是矣。」遂披林踰險就<span class="zhuanming">通</span>，略<a class="zhuhao" href="#7025" id="7003">〔七〕</a>叙離闊，喜滿言情，曰：「下山小寺，僧徒烏<a class="zhuhao" href="#7026" id="7004">〔八〕</a>合，心性動止，多不稱具瞻。雖然，已能降重，終須到寺。」相進數里，忽見雙闕高門，<i class="pageTag" onclick="viewPic('ZSK00709-003-L00999','1377288',this);" style="cursor:pointer;"> <span class="song">P999</span></i>長廊複道<a class="zhuhao" href="#7027" id="7005">〔九〕</a>，脩竹干雲，青松蔽日，門外黑漆槽長百餘尺，凡有十行，皆鋪首銜環，金銅綺飾，貯以粟豆，傍有馬跡，而掃洒清浄。乃立<span class="zhuanming">通</span>門左，告云：「須前諮大和尚。」須臾引入，至講堂西軒廊下，和尚坐高床，侍列童吏五六十人。和尚年可九十許<a class="zhuhao" href="#7028" id="7006">〔一○〕</a>，眉面峰秀，狀類<span class="zhuanming">梵</span>僧，憑案理文書，傍有通<a class="zhuhao" href="#7029" id="7007">〔一一〕</a>事者。<span class="zhuanming">通</span>禮謁卻立，和尚命曰：「既住官寺，厚供難捨，何能自屈此寺？誠無可觀。」<span class="zhuanming">通</span>具述意故，乃令安置，將<span class="zhuanming">通</span>巡房禮訊，見兩房僧各坐寶帳，交絡衆飾，映奪日光。語引僧云：「彼是何人？輒敢來入。」振手遣去。僧有慙色，顧謂<span class="zhuanming">通</span>曰：「情意不同，令人阻望。且就小僧住房，可以消息。」乃將入室，具叙昔緣，并設中食，食如<span class="zhuanming">鄴中</span>常味。食後引觀，圖像莊嚴，園池臺閣，周遊歷覽，不可得遍。<span class="zhuanming">通</span>因自陳曰：「儻得厠迹風塵，常供掃洒，生願畢矣。」僧曰：「相逢即以爲意，但須諮和尚，未知果不。」夜與<span class="zhuanming">通</span>宿，曉爲諮白，和尚曰：「甚知來意，不惜一房。凡受官請，爲報不淺，依如僧法，不得兩處生名。今且還去，除官名訖，來必相容。勿以爲恨。」即遣送出，至馬槽側，顧慕流淚，自傷罪重，不蒙留住。執僧手别，西行百步，迴望猶見門闕儼然，步步返望，更行兩<a class="zhuhao" href="#7030" id="7008">〔一二〕</a>里許，欻見峰㟧巉巖，非復寺宇。悵望尋路，行達開荒之地，了無蹤緒，但有榛木耳。</span> </p><p> <span>識者評云：前者舉钁驅僧，假爲神怪，令<span class="zhuanming">通</span>獨進，示見有緣耳。言大和尚者，將不是<span class="zhuanming">賓頭盧</span>耶？如<a class="zhuhao" href="#7031" id="7009">〔一三〕</a><span class="shuming">入大乘論</span>，尊者<span class="zhuanming">賓頭盧</span>﹑<span class="zhuanming">羅睺羅</span>等十六諸大聲聞，散在諸山渚中；又於餘<i class="pageTag" onclick="viewPic('ZSK00709-003-L01000','1377288',this);" style="cursor:pointer;"> <span class="song">P1000</span></i>經亦説九十九億大阿羅漢皆於佛前取籌，住壽於世，並在三方諸山海中守護正法。今<span class="zhuanming">石窟寺</span>僧每聞異鍾唄響洞發山林，故知神宫仙寺不無其實。</span> </p><p> <span>余往<span class="zhuanming">相部</span>尋<span class="zhuanming">鼓山</span>焉，在故<span class="zhuanming">鄴</span>之西北也，望見横石，狀若鼓形，俗諺云：「石鼓若鳴，則方隅不静。」<span class="zhuanming">隋末</span>屢聞其聲，四海沸騰，斯固非妄，<span class="zhuanming">左思</span><span class="shuming">魏都賦</span><a class="zhuhao" href="#7032" id="7010">〔一四〕</a>云「神鉦迢遰於高巒，靈響時警於四表」是也。自<span class="zhuanming">神武</span>遷<span class="zhuanming">鄴</span>之後，因山上下並建伽藍，或樵採陵夷，或<a class="zhuhao" href="#7033" id="7011">〔一五〕</a>工匠窮鑿，神人厭其諠擾，捐捨者多，故近代登臨，罕逢靈跡。而傳説<span class="zhuanming">竹林</span>，往往殊異，良由業有精浮，故感見多彩<a class="zhuhao" href="#7034" id="7012">〔一六〕</a>。</span> </p><p> <span>近有從<span class="zhuanming">鼓山</span>東面而上，遥見山巔大道，列樹青松，尋路達宫，綺華難紀<a class="zhuhao" href="#7035" id="7013">〔一七〕</a>，珍木美女，相次歡娱，問其丈夫，皆云：「適往<span class="zhuanming">少室</span>，逼暮當還。」更進數里，並是竹林，尋徑西行，乃<a class="zhuhao" href="#7036" id="7014">〔一八〕</a>得其寺。衆僧見客，歡遇承迎，供給食飲，指其歸路，乃從山西北下，去<span class="zhuanming">武安縣</span>不過十數里也。暨<span class="zhuanming">周武</span>平<span class="zhuanming">齊</span>，例無僧<a class="zhuhao" href="#7037" id="7015">〔一九〕</a>服。<span class="zhuanming">鄴</span><span class="zhuanming">東夏坊</span>有給事郎<a class="zhuhao" href="#7038" id="7016">〔二○〕</a><span class="zhuanming">郭弥</span>者，謝病歸家，養素閭巷，洽聞内外，慈濟在懷，先廢老僧，悉通收養。宅居讀誦，忽聞有扣門者，令婢看之，見一沙門執錫擎鉢，云：「貧道住<span class="zhuanming">鼓山</span><span class="zhuanming">竹林寺</span>，逼時乞食。」<span class="zhuanming">弥</span>近門聲接<a class="zhuhao" href="#7039" id="7017">〔二一〕</a>，乃遥應曰：「衆僧但言乞食，何須詐聖。」身自往觀，四尋不見，方知非常人也，悔以輕肆其口，故致聖者潛焉。</span> </p><p> <span>近<span class="zhuanming">武德</span>初年，<span class="zhuanming">介山</span><span class="zhuanming">抱腹巖</span>有沙門<span class="zhuanming">慧休</span>者，高潔僧也。獨静修禪，忽見神僧三人在佛堂<i class="pageTag" onclick="viewPic('ZSK00709-003-L01001','1377288',this);" style="cursor:pointer;"> <span class="song">P1001</span></i>側，<span class="zhuanming">休</span>怪之，謂尋山僧也，入房取坐具，將往禮謁。及後往詣，神僧中小者抱函在前，大者在後，乘虚冉冉南趣高嶺，白雲北迎，𩃗靄<a class="zhuhao" href="#7040" id="7018">〔二二〕</a>不見。後經少時，又見一僧東趣巖壁，<span class="zhuanming">休</span>追作禮，遂入石中。此巖數有鍾鳴，依時而扣，雖蒙聲相，不及言令。斯亦感見參差，不可一准。大略爲言，巖穴靈異，要惟虚静，必事諠雜，希聞奇相矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#6997" id="7019">〔一〕</a>東：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#6998" id="7020">〔二〕</a>惟：原作「唯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#6999" id="7021">〔三〕</a>款：原作「疑」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7000" id="7022">〔四〕</a>袹：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「袜」。案：「袜」，此處讀音mò，含義爲裹，不是「襪」（wà）的異體字。　<a class="zhuhao" href="#7001" id="7023">〔五〕</a>處：原作「勿」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7002" id="7024">〔六〕</a>誦：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「詠」。　<a class="zhuhao" href="#7003" id="7025">〔七〕</a>略：原作「通略」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7004" id="7026">〔八〕</a>烏：原作「焉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7005" id="7027">〔九〕</a>道：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「院」。　<a class="zhuhao" href="#7006" id="7028">〔一○〕</a>和尚年可九十許：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「尚」作「上」，下文同，「九十許」原作「七十上許」，兼採校改。　<a class="zhuhao" href="#7007" id="7029">〔一一〕</a>通：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「過」。　<a class="zhuhao" href="#7008" id="7030">〔一二〕</a>兩：<span class="zhuanming">興聖寺</span>本作「四」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「數」。　<a class="zhuhao" href="#7009" id="7031">〔一三〕</a>如：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7010" id="7032">〔一四〕</a>賦：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7011" id="7033">〔一五〕</a>或：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7012" id="7034">〔一六〕</a>彩：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「采」，<span class="shuming">高麗藏</span>作「矣」。　<a class="zhuhao" href="#7013" id="7035">〔一七〕</a>紀：原作「給」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7014" id="7036">〔一八〕</a>乃：原作「行」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7015" id="7037">〔一九〕</a>僧：<span class="shuming">高麗藏</span>作「别」。　<a class="zhuhao" href="#7016" id="7038">〔二○〕</a>郎：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7017" id="7039">〔二一〕</a>接：原作「妾」，據<i class="pageTag" onclick="viewPic('ZSK00709-003-L01002','1377288',this);" style="cursor:pointer;"> <span class="song">P1002</span></i><span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7018" id="7040">〔二二〕</a>靄：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「藹」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377287">上一葉</a>　<a href="entry://1377289">下一葉</a></>		
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1377289
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119269" key="1119269"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 齊太原沙門釋慧寶傳十六 </p></div><div id="FCdiv1119270" key="1119270"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000747"><b>齊太原沙門釋慧寶傳十六</b></p><p> <span><span class="zhuanming">釋慧寶</span>，氏族未詳，誦經二百餘卷，德優先達，時共知名。以<span class="zhuanming">齊</span><span class="zhuanming">武平</span>三年從<span class="zhuanming">并</span>向<span class="zhuanming">鄴</span>，行達<span class="zhuanming">艾陵川</span>失道，尋徑入山，暮宿巖下。室似人居，迥無所見，<span class="zhuanming">寶</span>端坐室前，上觀松樹，見有横枝懸磬，去地丈餘。夜至二更，有人身服草衣自外而至，口云：「此中何爲有俗氣？」<span class="zhuanming">寶</span>即具述設敬，與共言議。問<span class="zhuanming">寶</span>即今何姓統國，答曰：「姓<span class="zhuanming">高氏</span>，号<span class="zhuanming">齊國</span>。」<span class="zhuanming">寶</span>問曰：「尊師山居早晚？」曰：「<span class="zhuanming">後漢</span>時來。長老得何經業？」<span class="zhuanming">寶</span>恃己誦博，頗以自矜。山僧曰：「修道者未應如此。欲聞何經，爲誦之。」<span class="zhuanming">寶</span>曰：「樂聞<span class="shuming">華嚴</span>。」僧即少時誦之便度，聲韻諧暢，非世所<a class="zhuhao" href="#7042" id="7041">〔一〕</a>聞；更令誦餘，率皆如此。<span class="zhuanming">寶</span>驚歎曰：「何因大部經文倏然即度？」報曰：「汝是有作心，我是無作心。夫忘懷於万物者，彼我自得矣。」<span class="zhuanming">寶</span>知爲神異也，求哀乞住。山僧曰：「國中利養，召汝何能自安！且汝情累未遣，住亦無補。」至曉便捨去。<span class="zhuanming">寶</span>遂返尋行迹，達<span class="zhuanming">鄴</span>叙之。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01003','1377289',this);" style="cursor:pointer;"> <span class="song">P1003</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7041" id="7042">〔一〕</a>所：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377288">上一葉</a>　<a href="entry://1377290">下一葉</a></>		
</>
1377290
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119279" key="1119279"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 齊鄴下寶明寺釋僧雲傳十七 </p></div><div id="FCdiv1119280" key="1119280"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01003','1377290',this);" style="cursor:pointer;"> <span class="song">P1003</span></i><p class="font18" id="ZSK00709-001-BT0000749"><b>齊鄴下寶明寺釋僧雲傳十七</b></p><p> <span><span class="zhuanming">釋僧雲</span>，不知何人也。辯聰詞令，備明大小，崇附齋講，恒以常住。<span class="zhuanming">齊</span><span class="zhuanming">鄴</span>盛昌三寶，<span class="zhuanming">雲</span>著名焉，住<span class="zhuanming">寶明寺</span>，襟帶衆理。以四月十五日臨説戒時，僧並集堂，<span class="zhuanming">雲</span>居上首，乃白衆曰：「戒本防非，人人誦得，何勞煩衆數數聞之。可令一僧豎義，令後生開悟。」<span class="zhuanming">雲</span>氣格當時，無敢抗者，咸從之。訖於夏末，常廢説戒，至七月十五日旦<a class="zhuhao" href="#7045" id="7043">〔一〕</a>將昇草座，失<span class="zhuanming">雲</span>所在。大衆以新歲未受，交廢自恣，一時崩騰，四出追覓，乃於寺側三里許於古塚内得之，遍體血流，如刀割處。借問其故，云：「有一丈夫執三尺大刀厲色瞋云<a class="zhuhao" href="#7046" id="7044">〔二〕</a>：『改變布薩，妄充豎義。』刀膾身形，痛毒難忍。」因接還寺，竭情懺悔，乃經十載，説戒布薩，讀誦衆經，以爲常業。臨終之日，異香迎之，神色無亂，欣然而卒。時咸嘉其即世懲革，不墜彝倫云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7043" id="7045">〔一〕</a>旦：原作「且」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7044" id="7046">〔二〕</a>云：原作「雲」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377289">上一葉</a>　<a href="entry://1377291">下一葉</a></>		
</>
1377291
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119276" key="1119276"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 齊梁州薛寺釋僧遠傳十八 </p></div><div id="FCdiv1119277" key="1119277"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000751"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01004','1377291',this);" style="cursor:pointer;"> <span class="song">P1004</span></i>齊梁州薛寺釋僧遠傳十八</b></p><p> <span><span class="zhuanming">釋僧遠</span>，不知何人，住<span class="zhuanming">梁州</span><span class="zhuanming">𦵮寺</span>。爲性疏誕，不修細行，好追隨流宕，歡醼爲任。以<span class="zhuanming">齊</span><span class="zhuanming">武平</span>三年夢見大人切齒責之曰：「汝是出家人，面目如此，猶<a class="zhuhao" href="#7050" id="7047">〔一〕</a>縱造惡，何不取鏡自照？」<span class="zhuanming">遠</span>忽覺，驚悸流汗，至曉以瓫水自映，乃見眼邊烏黯，謂是垢汗，便洗拭之，眉毛一時隨手落盡。因自咎責，奈遭此譴<a class="zhuhao" href="#7051" id="7048">〔二〕</a>，遂改革常習，反<a class="zhuhao" href="#7052" id="7049">〔三〕</a>形易性，弊衣破履，一食長齋，遵奉律儀，昏曉行悔，悲淚交注。經一月餘日，又夢前人含笑謂曰：「知過能改，是謂智乎！赦汝前𠎝，勿復相續。」忽驚喜而覺，流汗遍身，面目津潤，眉毛漸出。<span class="zhuanming">遠</span>頻感兩報，信知三世，自後竭精奉法，中不暫怠，卒爲練行僧也。鄉川所歸，終於本土。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7047" id="7050">〔一〕</a>猶：原作「遽」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7048" id="7051">〔二〕</a>奈遭此譴：原作「奈何出殃譴」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7049" id="7052">〔三〕</a>反：原作「返」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377290">上一葉</a>　<a href="entry://1377292">下一葉</a></>		
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1377292
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119358" key="1119358"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 周上黨元開府寺釋慧瑱傳十九 </p></div><div id="FCdiv1119359" key="1119359"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000753"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01005','1377292',this);" style="cursor:pointer;"> <span class="song">P1005</span></i>周上黨元開府寺釋慧瑱傳十九</b></p><p> <span><span class="zhuanming">釋慧瑱</span>，<span class="zhuanming">上黨</span>人。奉律齊真，貞礭難拔。住郡内<span class="zhuanming">元開府寺</span>，獨静一房，禪懺爲業。會<span class="zhuanming">周</span><span class="zhuanming">建德</span>六年國滅三寶，<span class="zhuanming">瑱</span>抱持經像，隱于<a class="zhuhao" href="#7057" id="7053">〔一〕</a>深山。遇賊欲劫之，初未覺也。忽見一人形長丈餘，美鬚面，著紗帽，衣青袍，九環金帶，吉莫皮靴，乘白馬朱鬉，自山頂徑至<span class="zhuanming">瑱</span>前，下馬而謂曰<a class="zhuhao" href="#7058" id="7054">〔二〕</a>：「今夜賊至，師可急避。」<span class="zhuanming">瑱</span>居懸崖之下，絶無餘道，疑是山神，乃曰：「今佛法毁滅，貧道容身無地，故來依投檀越。今有賊來，正可於此取死，更何逃竄！」神曰：「師既遠投弟子，弟子亦能護師，正尒住此。」遂失所在。當夜忽降大雪，可深丈許，遂免賊難。後群賊更往，神遂告山下諸村曰：「賊欲劫<span class="zhuanming">瑱師</span>，急往共救。」乃各持器仗入山<a class="zhuhao" href="#7059" id="7055">〔三〕</a>，路中相遇，拒擊驚散。從此每日<span class="zhuanming">瑱</span>恒憑之安業山阜<a class="zhuhao" href="#7060" id="7056">〔四〕</a>。不測其卒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7053" id="7057">〔一〕</a>于：原作「牙」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7054" id="7058">〔二〕</a>曰：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#7055" id="7059">〔三〕</a>山：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7056" id="7060">〔四〕</a>安業山阜：原作「案業阜」，<span class="zhuanming">興聖寺</span>本作「安群山阜」，<span class="shuming">趙城金藏</span>作「案業山阜」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377291">上一葉</a>　<a href="entry://1377293">下一葉</a></>		
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1377293
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119350" key="1119350"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 隋相州大慈寺釋洪獻傳二十 </p></div><div id="FCdiv1119351" key="1119351"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000755"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01006','1377293',this);" style="cursor:pointer;"> <span class="song">P1006</span></i>隋相州大慈寺釋洪獻傳二十</b></p><p> <span><span class="zhuanming">釋洪獻</span>，<span class="zhuanming">鄴</span>人。少履道門，早明律檢<a class="zhuhao" href="#7067" id="7061">〔一〕</a>，聽涉勞頓<a class="zhuhao" href="#7068" id="7062">〔二〕</a>，遂兩目俱闇。住<span class="zhuanming">相州</span><span class="zhuanming">大慈寺</span>，既無前導，常處房中，禮誦爲先，不輟晨夕。<span class="zhuanming">開皇</span>十四年，忽感一神自稱<span class="zhuanming">般若檀越</span>，來從受戒，數致談話。同房<span class="zhuanming">僧綱禪師</span>上堂中食，<span class="zhuanming">般若</span>乃將<span class="zhuanming">綱</span>一幞衣來嚫<span class="zhuanming">獻</span>，云：「勞陳法事，利益不少，輒奉衣物，願必受之。」<span class="zhuanming">獻</span>納于櫃中。後<span class="zhuanming">綱</span>食還，怪失衣幞，搜求寺内，乃於<span class="zhuanming">獻</span>所得之。具以告語，<span class="zhuanming">綱</span>終不信。神遂發撤<span class="zhuanming">綱</span>房，衣物被案，狼藉滿庭，竿扇秤尺，摧折數段。神於空中語曰：「<span class="zhuanming">僧綱</span>不好設齋會供養三寶，我會禍汝未央。」<span class="zhuanming">獻</span>雖目冥，及<a class="zhuhao" href="#7069" id="7063">〔三〕</a>與<span class="zhuanming">般若</span>言及，事同目<a class="zhuhao" href="#7070" id="7064">〔四〕</a>覩。神語<span class="zhuanming">獻</span>曰：「伴衆極多，悉在<span class="zhuanming">紫陌河</span>上。唯三十人相隨，可令寺家設食。」衆僧便於西院會之，神曰：「大好飲食，勞費師等。雖然，<span class="zhuanming">僧綱</span>不起<a class="zhuhao" href="#7071" id="7065">〔五〕</a>齋供，後會使知。」<span class="zhuanming">綱</span>無柰之何，恐迫不已，便私費財物營諸齋福。<span class="zhuanming">般若</span>又<a class="zhuhao" href="#7072" id="7066">〔六〕</a>曰：「既能行福，今相放矣。」仍以絹兩疋付<span class="zhuanming">獻</span>，云：「當以一疋施大衆，一疋贈<span class="zhuanming">綱師</span>。」<span class="zhuanming">獻</span>對衆受得，具皆聞見，仍依付領。於後弥勤本業，遂卒於所住。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7061" id="7067">〔一〕</a>檢：<span class="zhuanming">興聖寺</span>本作「紐」。　<a class="zhuhao" href="#7062" id="7068">〔二〕</a>頓：<span class="shuming">趙城金藏</span>作「心」。　<a class="zhuhao" href="#7063" id="7069">〔三〕</a>及：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「乃」。　<i class="pageTag" onclick="viewPic('ZSK00709-003-L01007','1377293',this);" style="cursor:pointer;"> <span class="song">P1007</span></i><a class="zhuhao" href="#7064" id="7070">〔四〕</a>目：原作「自」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7065" id="7071">〔五〕</a>起：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「赴」。　<a class="zhuhao" href="#7066" id="7072">〔六〕</a>又：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「乃」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377292">上一葉</a>　<a href="entry://1377294">下一葉</a></>		
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1377294
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119341" key="1119341"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 隋東川沙門釋慧雲傳二十一 </p></div><div id="FCdiv1119342" key="1119342"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01007','1377294',this);" style="cursor:pointer;"> <span class="song">P1007</span></i><p class="font18" id="ZSK00709-001-BT0000757"><b>隋東川沙門釋慧雲傳二十一<span class="font12 zhu">傅大士</span></b></p><p> <span><span class="zhuanming">釋慧雲</span>，<span class="zhuanming">范陽</span>人。十二出家，遊聽爲務。年十八，乘驢止于叔家。叔覩其驢快，將規害之，適持刀往，見東牆下黄衣人揚拳逆叱曰：「此道人方爲通法大士，何敢害也！」叔懼告婦，婦曰：「君心無剛，正眼花所致耳。」聞已復往，又見西牆下黄衣人云：「勿殺道人，若殺，大禍交及。」叔怖乃止。明旦辭往姊家，叔又持刀送之，告<span class="zhuanming">雲</span>曰：「此路幽險，故送度難。」<span class="zhuanming">雲</span>在前行，正在深阻，叔在其後，揮刀欲斫，忽見姊夫在傍，竟免加害，<span class="zhuanming">雲</span>都不知也。<span class="zhuanming">開皇</span>中周流餐挹，具瞻經論，名高東夏，榮冠一時。後領徒五百來過叔氏，叔見當衢闡化，深惟昔舋，乃奉絹十疋。夫妻發露，<span class="zhuanming">雲</span>始知之，乃爲説法治斷，安然無恨。常以此事戒諸門人曰：「吾昔不乘好物，何事累人？自預學徒，必無華飾，但<a class="zhuhao" href="#7079" id="7073">〔一〕</a>得支身，成誦於口也。」後不測其終。</span> </p><p> <span><span class="zhuanming">陳宣帝</span>時，<span class="zhuanming">東陽郡</span><span class="zhuanming">烏傷縣</span><span class="zhuanming">雙林大士</span><span class="zhuanming">傅弘</span>者，體權應道，躡嗣<span class="zhuanming">維摩</span>。時或分身，濟度爲<i class="pageTag" onclick="viewPic('ZSK00709-003-L01008','1377294',this);" style="cursor:pointer;"> <span class="song">P1008</span></i>任，依止雙林，導化法俗。或金色表於胸臆，異香流於掌内，或見身長丈餘，臂過於膝，脚長二尺，指長六寸，兩目明亮，重瞳外耀，色貌端峙，有大人之相。<span class="zhuanming">梁高</span>撥亂弘道，偏意<span class="zhuanming">釋</span>門，貞心感被，來儀賢聖。沙門<span class="zhuanming">寶誌</span>發迹<span class="zhuanming">金陵</span>，然斯<span class="zhuanming">傅公</span>雙林明導，時俗昌<a class="zhuhao" href="#7080" id="7074">〔二〕</a>言，莫知其位。乃遣使賷書贈<span class="zhuanming">梁武</span>曰：「雙林樹下當來解脱<span class="zhuanming">善慧大士</span>敬白國主救世菩薩：今條上中下善，希能受持。其上善者，略以虚懷爲本，不著爲宗，亡相爲因，涅槃爲果。其中善，略以持身爲本，治國爲宗，天上人間，果報安樂。其下善，略以護養衆生。」帝聞之，延住<span class="zhuanming">建業</span>，乃居<span class="zhuanming">鍾山</span><span class="zhuanming">下定林寺</span>。坐蔭高松，卧依磐石，四澈六旬<a class="zhuhao" href="#7081" id="7075">〔三〕</a>，天花甘露，恒流於地。帝後於<span class="zhuanming">華林園</span><span class="zhuanming">重雲殿</span>開般若題，獨設一榻，擬與天旨對揚。及玉輦昇殿，而公晏然箕坐<a class="zhuhao" href="#7082" id="7076">〔四〕</a>，憲司譏問，但云：「法地無動，若動則一切不安。」且知<span class="zhuanming">梁</span>運將盡，救愍兵災，乃然臂爲炬，冀禳來禍。至<span class="zhuanming">陳</span><span class="zhuanming">太建</span>元年夏中，於本州右脇而卧，奄就昇霞<a class="zhuhao" href="#7083" id="7077">〔五〕</a>。于時隆暑赫曦，而身體温暖，色貌敷愉，光彩鮮潔，香氣充滿，屈伸如恒。觀者發心，莫不驚歎，遂合殮於巖中，數旬之間，香花散積，後忽失其所在。往者不見，號慕轉深，悲戀之聲，慟噎山谷。</span> <span class="font12 zhu"><span class="zhuanming">陳</span>僕射<span class="zhuanming">徐陵</span>爲<span class="shuming">碑銘</span>，見<span class="shuming">類文</span>也<a class="zhuhao" href="#7084" id="7078">〔六〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7073" id="7079">〔一〕</a>但：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「且」。　<a class="zhuhao" href="#7074" id="7080">〔二〕</a>昌：<span class="shuming">高麗藏</span>作「唱」。　<a class="zhuhao" href="#7075" id="7081">〔三〕</a>旬：原作「甸」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7076" id="7082">〔四〕</a>箕：原作「其」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：箕坐<i class="pageTag" onclick="viewPic('ZSK00709-003-L01009','1377294',this);" style="cursor:pointer;"> <span class="song">P1009</span></i>指伸足而坐，形似簸箕，是一種不尊重周圍人的放肆坐式。　<a class="zhuhao" href="#7077" id="7083">〔五〕</a>霞：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遐」。　<a class="zhuhao" href="#7078" id="7084">〔六〕</a>陳僕射徐陵爲碑銘，見類文也：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無「也」字，<span class="zhuanming">興聖寺</span>本全無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377293">上一葉</a>　<a href="entry://1377295">下一葉</a></>		
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1377295
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119331" key="1119331"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 隋鄂州沙門釋法朗傳二十二 </p></div><div id="FCdiv1119332" key="1119332"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01009','1377295',this);" style="cursor:pointer;"> <span class="song">P1009</span></i><p class="font18" id="ZSK00709-001-BT0000759"><b>隋鄂州沙門釋法朗傳二十二</b></p><p> <span><span class="zhuanming">釋僧朗</span><a class="zhuhao" href="#7091" id="7085">〔一〕</a>，一名<span class="zhuanming">法朗</span>，俗姓<span class="zhuanming">許氏</span>，<span class="zhuanming">南陽</span>人。年二十餘，欣欲出家，尋預剃落，栖止無定，多住<span class="zhuanming">鄂州</span>。形貌與世而殊，有奇相，飲噉同俗，爲時共輕。常養一猴一犬，其狀偉大，皆黄赤色，不狎餘人，唯附於<span class="zhuanming">朗</span>，日夕相隨，未曾捨離。若至食時，以大<a class="zhuhao" href="#7092" id="7086">〔二〕</a>盂受食，<span class="zhuanming">朗</span>噉飽已，餘者用餧。既<a class="zhuhao" href="#7093" id="7087">〔三〕</a>同器食訖，猴便取盂戴之，騎犬背上，先<span class="zhuanming">朗</span>而行，人有奪者，輒爲所咋。<span class="zhuanming">朗</span>任犬<a class="zhuhao" href="#7094" id="7088">〔四〕</a>盤遊，略無常度。<span class="zhuanming">陳末</span><span class="zhuanming">隋初</span>，行於<span class="zhuanming">江</span><span class="zhuanming">嶺</span>之表，章服麁弊，威儀越序，杖策徒行，護養生命。</span> </p><p> <span>時復讀誦諸經，偏以<span class="shuming">法華</span>爲志，素乏聲哢<a class="zhuhao" href="#7095" id="7089">〔五〕</a>，清靡不豐，乃潔誓誦之，一坐七徧，如是不久，聲如雷動，知福力之可階也。其誦必以七數爲期，乃至七十﹑七百﹑七千，逮于七万，聲韻諧暢，任縱而起，其類筝笛，隨發明了。故所誦經時，傍人觀者視聽皆失，<span class="zhuanming">朗</span>脣吻不動，而囀起咽喉，遠近亮徹，因以著名。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01010','1377295',this);" style="cursor:pointer;"> <span class="song">P1010</span></i> <span>然臂脚及手，伸縮任懷，有若龜藏，時同肉聚。或往酒席，同諸醼飲，而嚼㗱<a class="zhuhao" href="#7096" id="7090">〔六〕</a>猪肉，不測其來。故世語曰：「<span class="zhuanming">法華朗</span>，五處俱時縮，猪肉滿口顙。」或復巡江洄泝，拱手舟中，猴犬在傍，都無艤棹，隨意所往，雖陵犯風波，眴息之間便達所在。</span> </p><p> <span>有比丘尼爲鬼所著，超悟玄解，統辯經文，居宗講導，聽採雲合，皆不測也，莫不讚其聰悟。<span class="zhuanming">朗</span>聞曰：「此邪鬼所加，何有正理，須後檢校。」他日清旦，猴犬前行，徑至尼寺。<span class="zhuanming">朗</span>隨往到，禮佛遶塔，至講堂前，尼猶講説，<span class="zhuanming">朗</span>乃厲聲呵曰：「小婢！吾今既來，何不下座！」此尼承聲崩下，走出堂前，立對於<span class="zhuanming">朗</span>，從卯至申，卓不移處，通汗流地，默無言説。問其慧解，奄若聾癡，百日已後，方復本性。其降行通感，皆此類也。</span> </p><p> <span><span class="zhuanming">大業</span>末歲，猶未塵飛，而<span class="zhuanming">朗</span>口唯唱賊，朝夕不息。官人懼以惑衆，遂幽而殺之。<span class="zhuanming">襄陽</span><span class="zhuanming">法琳</span>素與交遊，奉其遠度，因事而述，故即而叙之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7085" id="7091">〔一〕</a>朗：原作「明」，據目録﹑傳文並參照<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7086" id="7092">〔二〕</a>大：原作「木」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#7087" id="7093">〔三〕</a>既：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7088" id="7094">〔四〕</a>犬：原作「大」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7089" id="7095">〔五〕</a>素乏聲哢：原作「素之聲弄」，<span class="shuming">趙城金藏</span>作「素乏聲弄」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7090" id="7096">〔六〕</a>㗱：原作「嚼」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「噍」同「嚼」，「嚼噍」即「嚼嚼」，犯複。</span> </p></div></div></div>			<br><br><center><a href="entry://1377294">上一葉</a>　<a href="entry://1377296">下一葉</a></>		
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1377296
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119322" key="1119322"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 隋蜀部灌口山竹林寺釋道仙傳二十三 </p></div><div id="FCdiv1119323" key="1119323"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000761"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01011','1377296',this);" style="cursor:pointer;"> <span class="song">P1011</span></i>隋蜀部灌口山竹林寺釋道仙傳二十三</b></p><p> <span><span class="zhuanming">釋道仙</span>，一名<span class="zhuanming">僧仙</span>，本<span class="zhuanming">康居國</span>人。以遊賈爲業，<span class="zhuanming">梁</span>﹑<span class="zhuanming">周</span>之際<a class="zhuhao" href="#7118" id="7097">〔一〕</a>，往來<span class="zhuanming">吴</span>﹑<span class="zhuanming">蜀</span>﹑<span class="zhuanming">江</span>﹑海上下，集積珠寶，故其所獲貲貨乃滿兩舩，時或計者，云直錢數十万貫。既瓌<a class="zhuhao" href="#7119" id="7098">〔二〕</a>寶填委，貪附弥深，唯恨不多，取驗吞海。行賈達于<span class="zhuanming">梓州</span><span class="zhuanming">新城郡</span><span class="zhuanming">牛頭山</span>，值<span class="zhuanming">僧達禪師</span>説法曰：「生死長久，無愛不離，自身尚尒，況復財物。」<span class="zhuanming">仙</span>初聞之，欣勇内發，深思惟曰：「吾在<a class="zhuhao" href="#7120" id="7099">〔三〕</a>生多貪，志慕積聚。向聞正法，此説極乎。若失<a class="zhuhao" href="#7121" id="7100">〔四〕</a>若離，要必當尒。不如沉寶江中，出家離著，索然無擾，豈不樂哉！」即沉一舩深江之中，又欲更沉，衆共止之，令修福業。<span class="zhuanming">仙</span>曰：「終爲紛擾，勞苦自他。」即又沉之，便辭妻子。又見<span class="zhuanming">達</span>房凝水滉瀁，知入水<a class="zhuhao" href="#7122" id="7101">〔五〕</a>定，信心更重，投<span class="zhuanming">灌口山</span><span class="zhuanming">竹林寺</span>而出家焉。</span> </p><p> <span>初落髮<a class="zhuhao" href="#7123" id="7102">〔六〕</a>日，對衆誓曰：「不得道者，不出此山<a class="zhuhao" href="#7124" id="7103">〔七〕</a>。」即迥絶人蹤，結宇巖曲，禪學之侣相次屯焉。每覽經卷始開，見佛在其<a class="zhuhao" href="#7125" id="7104">〔八〕</a>處，無不哽咽：「我何不值？但見遺文。」而<span class="zhuanming">仙</span>挺卓不群，野栖禽獸。或有造問學方者，皆答對善權，冥符正則。自初入定，一坐則以四五日爲恒准<a class="zhuhao" href="#7126" id="7105">〔九〕</a>，客到其門，潛然即覺，起共接晤<a class="zhuhao" href="#7127" id="7106">〔一○〕</a>，若無人往，端坐静室，寂若虚空。有時預告明<a class="zhuhao" href="#7128" id="7107">〔一一〕</a>當有客至，或及百千，皆如其説，曾無欠長。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01012','1377296',this);" style="cursor:pointer;"> <span class="song">P1012</span></i> <span><span class="zhuanming">梁</span><span class="zhuanming">始興王</span><span class="zhuanming">憺</span><a class="zhuhao" href="#7129" id="7108">〔一二〕</a>褰帷<a class="zhuhao" href="#7130" id="7109">〔一三〕</a><span class="zhuanming">三蜀</span>，礼以師敬，攜至<span class="zhuanming">陜服</span><span class="zhuanming">沮</span>曲。以<span class="zhuanming">天監</span>十六年至<span class="zhuanming">青溪山</span>，有終焉志也，便薙草止容繩床。于時道館崇敞，巾褐紛盛，屢相呵斥，甚寄憂心焉，<span class="zhuanming">仙</span>乃宴如，曾無屑意<a class="zhuhao" href="#7131" id="7110">〔一四〕</a>。一夕，道士忽見東崗火發，恐野火焚害<span class="zhuanming">仙</span>也，各執水器來救，見<span class="zhuanming">仙</span>方坐大火，猛焰洞然，咸嘆火光神德。道士<span class="zhuanming">李學祖</span>等捨田造像，寺塔欻成，遠近歸信，十室而九。州刺史<span class="zhuanming">鄱陽王</span><span class="zhuanming">恢</span>躬礼受法。<span class="zhuanming">天監</span>末，<span class="zhuanming">始興王</span>冥感，於<span class="zhuanming">梁泰<a class="zhuhao" href="#7132" id="7111">〔一五〕</a>寺</span>造四天王，每六齋辰<a class="zhuhao" href="#7133" id="7112">〔一六〕</a>常設浄供。<span class="zhuanming">仙</span>後赴會，四王頂上放五色光，<span class="zhuanming">仙</span>所執爐自然烟發。太尉<span class="zhuanming">陸法和</span>昔微賤日，數載在山，供<span class="zhuanming">仙</span>給使，僧有肆責者，<span class="zhuanming">仙</span>曰：「此乃三台貴公，何緣駡辱？」時不測其後貴也，<span class="zhuanming">和</span>果遂昇衮服。<span class="zhuanming">仙</span>或勞疾，見縹衣童子從<span class="zhuanming">青溪</span>水出，椀盛妙藥，跪而進服，無幾便愈。</span> </p><p> <span>居山二十八年，復遊井絡，化道大行<a class="zhuhao" href="#7134" id="7113">〔一七〕</a>。時遭酷旱，百姓請祈，<span class="zhuanming">仙</span>即往龍穴，以杖扣門，數曰：「衆生憂苦<a class="zhuhao" href="#7135" id="7114">〔一八〕</a>，何爲嗜睡如此？」語已，登即玄雲四合，大雨滂注。民賴斯澤，咸來禱賽，欽若天神。有須舍利即爲祈請，應念即至，如其所須。</span> </p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>作鎮<span class="zhuanming">岷絡</span><a class="zhuhao" href="#7136" id="7115">〔一九〕</a>，有聞王者，尋遣追召，全不承命。王勃然動色，親領兵仗往彼擒之，必若固蹤，可即加刃。<span class="zhuanming">仙</span>聞兵至，都無畏懼，索僧伽梨被已，端坐念佛。王達山足，忽雲雨雜流，雹雪崩下，水涌滿川，藏軍無計。事既窘迫，乃遥歸懺禮，因又天明雨霽，山路清夷，得至<span class="zhuanming">仙</span>所。王躬盡敬，便爲説法，重發信心，乃邀還<span class="zhuanming">成都</span>之<span class="zhuanming">静衆寺</span>，厚禮崇仰，舉郭恭<i class="pageTag" onclick="viewPic('ZSK00709-003-L01013','1377296',this);" style="cursor:pointer;"> <span class="song">P1013</span></i>敬，号爲<span class="zhuanming">仙闍梨</span>焉。<span class="zhuanming">開皇</span>年中返于山寺，道路自浄，山神前掃。一夜，客僧止房，<span class="zhuanming">仙</span>往曳出，房因即倒。年百餘歲端坐而卒，乃<a class="zhuhao" href="#7137" id="7116">〔二○〕</a>葬彼山。<span class="zhuanming">益州</span>今猶有木景白疊尚存，云是聖人<span class="zhuanming">仙闍梨</span>許<a class="zhuhao" href="#7138" id="7117">〔二一〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7097" id="7118">〔一〕</a>梁﹑周之際：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7098" id="7119">〔二〕</a>瓌：原作「懷」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7099" id="7120">〔三〕</a>在：原作「於」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7100" id="7121">〔四〕</a>若失：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#7101" id="7122">〔五〕</a>水：原作「定」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7102" id="7123">〔六〕</a>落髮：原作「髮落」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7103" id="7124">〔七〕</a>不出此山：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「终不出山」。　<a class="zhuhao" href="#7104" id="7125">〔八〕</a>其：原作「某」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7105" id="7126">〔九〕</a>准：<span class="shuming">高麗藏</span>作「唯」，屬下句。　<a class="zhuhao" href="#7106" id="7127">〔一○〕</a>晤：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「語」。　<a class="zhuhao" href="#7107" id="7128">〔一一〕</a>明：<span class="shuming">趙城金藏</span>無。　<a class="zhuhao" href="#7108" id="7129">〔一二〕</a>憺：原作「澹」，諸本同。案：<span class="zhuanming">唐</span><span class="zhuanming">姚思廉</span><span class="shuming">梁書</span>卷二二<span class="shuming">太祖五王</span>曰：「<span class="zhuanming">始興</span><span class="zhuanming">忠武王</span><span class="zhuanming">憺</span>，字<span class="zhuanming">僧達</span>，<span class="zhuanming">太祖</span>第十一子也。」與本傳下文「<span class="zhuanming">鄱陽王</span><span class="zhuanming">恢</span>」係同父異母兄弟。據改。　<a class="zhuhao" href="#7109" id="7130">〔一三〕</a>帷：原作「惟」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7110" id="7131">〔一四〕</a>意：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7111" id="7132">〔一五〕</a>泰：原作「秦」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7112" id="7133">〔一六〕</a>辰：原作「晨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7113" id="7134">〔一七〕</a>「梁始興王」至「化道大行」，<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#7114" id="7135">〔一八〕</a>憂苦：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7115" id="7136">〔一九〕</a>絡：原作「洛」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「絡」即本傳上文「井絡」之略稱，以星象分野稱<span class="zhuanming">四川</span>。　<a class="zhuhao" href="#7116" id="7137">〔二○〕</a>乃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「仍」。　<a class="zhuhao" href="#7117" id="7138">〔二一〕</a>「開皇年中」至「仙闍梨許」：<span class="zhuanming">興聖寺</span>本作：「<span class="zhuanming">仁壽</span>年中返于山寺，卒，仍葬彼也。」</span> </p></div></div></div>			<br><br><center><a href="entry://1377295">上一葉</a>　<a href="entry://1377297">下一葉</a></>		
</>
1377297
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119310" key="1119310"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 陳攝山栖霞寺釋慧峰傳二十四 </p></div><div id="FCdiv1119311" key="1119311"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000763"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01014','1377297',this);" style="cursor:pointer;"> <span class="song">P1014</span></i>陳攝山栖霞寺釋慧峰傳二十四</b></p><p> <span><span class="zhuanming">釋慧峰</span>，不知何人。住<span class="zhuanming">栖霞寺</span>，聽<span class="zhuanming">詮公</span>三論，深悟其旨，最爲得意，名價遐布<a class="zhuhao" href="#7143" id="7139">〔一〕</a>，衆所推美。<span class="zhuanming">詮</span>每云：「<span class="zhuanming">峰</span>之達解思力，吾不及也。以吾年老，且復相依。」<span class="zhuanming">峰</span>遊心正理，身範律儀，攝静松林，日唯一食，衣服麁素，略無寸積，顧步鏘鏘，雅有風彩<a class="zhuhao" href="#7144" id="7140">〔二〕</a>。末出都<a class="zhuhao" href="#7145" id="7141">〔三〕</a>，偏弘<span class="shuming">十誦</span>，讚誘前修，聽者如市。有問云：「今學大乘，如何講律？」<span class="zhuanming">峰</span>云：「此致非汝所知。豈學正法，而大小相乖乎？」以<span class="zhuanming">陳</span><span class="zhuanming">天嘉</span>年卒，春秋六十。臨終告弟子<a class="zhuhao" href="#7146" id="7142">〔四〕</a><span class="zhuanming">智琨</span>曰：「吾去處懸遠，非汝所知。」終後屈一指，捋之雖伸還屈，時議謂證初果。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7139" id="7143">〔一〕</a>名價遐布：原作「名馬於市」，<span class="zhuanming">興聖寺</span>本作「名架於布」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7140" id="7144">〔二〕</a>彩：原作「潤」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7141" id="7145">〔三〕</a>末出都：原作「末出江都」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「未出都」，兼採校改。　<a class="zhuhao" href="#7142" id="7146">〔四〕</a>子：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377296">上一葉</a>　<a href="entry://1377298">下一葉</a></>		
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1377298
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119300" key="1119300"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 隋蘇州重玄寺釋慧巖傳二十五 </p></div><div id="FCdiv1119301" key="1119301"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01014','1377298',this);" style="cursor:pointer;"> <span class="song">P1014</span></i><p class="font18" id="ZSK00709-001-BT0000765"><b>隋蘇州重玄寺釋慧巖傳二十五</b></p><p> <span><span class="zhuanming">釋慧巖</span>，住<span class="zhuanming">蘇州</span><span class="zhuanming">重玄寺</span>，相狀如狂，不修戒檢，時人不齒。多坐房中，不同物議，忽獨歡<i class="pageTag" onclick="viewPic('ZSK00709-003-L01015','1377298',this);" style="cursor:pointer;"> <span class="song">P1015</span></i>笑戲於寺中，以物指撝曰：「此處爲殿，此處爲堂。」乃至廊廡厨庫，無不畢備。經可月餘，因告僧曰：「欲知<span class="zhuanming">巖</span>者，浮圖鈴落，則亡没矣。」至期果然，乃返鎖其房，搥户開之，端坐已卒。遠近聞之，屯<a class="zhuhao" href="#7149" id="7147">〔一〕</a>赴闐𨶮，各捨金帛，遂成大聚，依言締構，鬱成名寺，事<a class="zhuhao" href="#7150" id="7148">〔二〕</a>皆符焉。自終至今四十餘載，猶如存在，見處佛堂，用通禮謁云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7147" id="7149">〔一〕</a>屯：原作「封」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7148" id="7150">〔二〕</a>事：原作「遠」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377297">上一葉</a>　<a href="entry://1377299">下一葉</a></>		
</>
1377299
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119290" key="1119290"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 隋東都寶楊道場釋法安傳二十六 </p></div><div id="FCdiv1119291" key="1119291"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01015','1377299',this);" style="cursor:pointer;"> <span class="song">P1015</span></i><p class="font18" id="ZSK00709-001-BT0000767"><b>隋東都寶楊道場釋法安傳二十六<span class="font12 zhu">法濟</span><a class="zhuhao" href="#7158" id="7151">〔一〕</a></b></p><p> <span><span class="zhuanming">釋法安</span>，姓<span class="zhuanming">彭</span>，<span class="zhuanming">安定</span><span class="zhuanming">鶉觚</span><a class="zhuhao" href="#7159" id="7152">〔二〕</a>人。少出家，在<span class="zhuanming">太白山</span><span class="zhuanming">九隴精舍</span>慕禪爲業，麁食弊衣，卒于終老。<span class="zhuanming">開皇</span>中來至<span class="zhuanming">江都</span>，令通<span class="zhuanming">晉王</span>，時以其形質矬陋，言笑輕舉，並不爲通。日到門首，喻遣不去，試爲通之。王聞召入，相見如舊，便住<span class="zhuanming">慧日</span>，王所遊履，必賷隨從。及駕幸<span class="zhuanming">泰山</span>，時遇渴乏，四顧唯巖，無由致水，<span class="zhuanming">安</span>以刀刺石，引水崩注，用給帝王。時大嗟之，問何力耶？答「王力也」。及從王入磧，達于泥海，中應遭變，皆預避之，得無損敗。後往<span class="zhuanming">泰山</span>，<span class="zhuanming">神通寺</span>僧來請檀越，<span class="zhuanming">安</span>爲達之，王乃手書寺壁爲弘護也。初與王入谷，<span class="zhuanming">安</span>見一僧著弊衣乘白驢而<i class="pageTag" onclick="viewPic('ZSK00709-003-L01016','1377299',this);" style="cursor:pointer;"> <span class="song">P1016</span></i>來，王問何人，<span class="zhuanming">安</span>曰：「斯<span class="zhuanming">朗公</span>也。」即創造神通，故來迎引。及至寺中，又見一神狀甚偉大，在講堂上，手憑鴟吻，下觀人衆。王又問之，答曰：「此<span class="zhuanming">太白山</span>神，從王者也。」尒後諸奇，不可廣録。<span class="zhuanming">大業</span>之始，帝弥重之，威轢王公，見皆屈膝，常侍三衛，奉之若神。又往名山召諸隱逸，<span class="zhuanming">郭智辯</span>﹑<span class="zhuanming">釋誌公</span>﹑<span class="zhuanming">澄<a class="zhuhao" href="#7160" id="7153">〔三〕</a>公</span>﹑<span class="zhuanming">杯度</span>，一時揔萃<span class="zhuanming">慧日</span>，道藝二千餘人，四事供給，資<span class="zhuanming">安</span>而立。又於東都爲立<span class="zhuanming">寶楊道場</span>，唯<span class="zhuanming">安</span>一衆居中樹業。至十一年春四方多難，無疾而終所住，春秋九十八矣。初將終前，告帝後事：「<span class="zhuanming">安</span>其亡後百日，火起出於内宫，弥須慎之。」及至寒食，油沸上焚，夜中門閉，三院宫人一時火死，帝時不以爲怪。送柩<span class="zhuanming">太白</span>，資俸官給。然<span class="zhuanming">安</span>德潛於内，外同諸侣<a class="zhuhao" href="#7161" id="7154">〔四〕</a>，唯眠不施枕，頭<a class="zhuhao" href="#7162" id="7155">〔五〕</a>無委曲，延頸床邊，口流涎溜每至升許爲異。</span> </p><p> <span>時復<a class="zhuhao" href="#7163" id="7156">〔六〕</a>有<span class="zhuanming">釋法濟</span>者，通微知異僧也。發迹<span class="zhuanming">陳</span>世。及<span class="zhuanming">隋</span>二主，皆宿禁中，妃后雜住。精進寡慾，人罕登者。<span class="zhuanming">文帝</span><span class="zhuanming">長安</span>爲造<span class="zhuanming">香臺寺</span>。後至<a class="zhuhao" href="#7164" id="7157">〔七〕</a>東都，造<span class="zhuanming">龍天道場</span>，帝給白馬，常乘在宫。如有疹患，咒水飲之，無不必愈。又能見鬼物，預覩未然。<span class="zhuanming">大業</span>四年，忽辭上曰：「天命不常，復須後世，唯願弘護，荷負含生。」便尒坐卒。剃髮將殮，須臾髮生，長半寸許。帝曰：「禪師滅定，何得埋之？」索大鍾打之一月餘日，既不出定，身相如生。天子廢朝，百官素服，勑送于<span class="zhuanming">蔣州</span>，吏力官給，行到設齋，物出所在。東都王公已下爲造大幡四十万口，日齋百僧，至于七七。人别日嚫二十五段，通計十餘万疋。斯並荷其福力，故各傾散家珍云。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01017','1377299',this);" style="cursor:pointer;"> <span class="song">P1017</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7151" id="7158">〔一〕</a>濟：原作「齊」，據傳文及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7152" id="7159">〔二〕</a>觚：原作「孤」，諸本同。案：<span class="zhuanming">唐</span><span class="zhuanming">魏徵</span>等<span class="shuming">隋書</span>卷二九<span class="shuming">地理志上</span>「安定郡」條記載所轄有<span class="zhuanming">鶉觚縣</span>，縣治在今<span class="zhuanming">甘肅</span><span class="zhuanming">靈臺縣</span>東北。據改。　<a class="zhuhao" href="#7153" id="7160">〔三〕</a>澄：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>誤作「證」。參看本書卷九<span class="shuming">隋東都内慧日道場釋法澄傳十一</span>。　<a class="zhuhao" href="#7154" id="7161">〔四〕</a>侣：原作「俗」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7155" id="7162">〔五〕</a>頭：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「頸」。　<a class="zhuhao" href="#7156" id="7163">〔六〕</a>復：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7157" id="7164">〔七〕</a>至：原作「主」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377298">上一葉</a>　<a href="entry://1377300">下一葉</a></>		
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1377300
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120103" key="1120103"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 隋蔣州大歸善寺釋慧侃傳二十七 </p></div><div id="FCdiv1120104" key="1120104"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01017','1377300',this);" style="cursor:pointer;"> <span class="song">P1017</span></i><p class="font18" id="ZSK00709-001-BT0000769"><b>隋蔣州大歸善寺釋慧侃<a class="zhuhao" href="#7168" id="7165">〔一〕</a>傳二十七</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#7169" id="7166">〔二〕</a>侃</span>，姓<span class="zhuanming">湯</span>，<span class="zhuanming">晉陵</span><span class="zhuanming">曲阿</span>人也。少受學於<span class="zhuanming">和闍梨</span>。<span class="zhuanming">和</span>靈通幽顯，世莫識其淺深。而翹敬尊像，事同真佛，每見立像，不敢前坐，勸人造像，唯作坐者。道行遇諸困厄，無不救濟。或見被縛之猪，<span class="zhuanming">和</span>曰：「解脱首楞嚴。」猪尋解縛，主因放之。自尒偏以慈救爲業。大衆集處，輒爲説法，皆隨事讚引，即物成務，衆無不悟而歸於道。末往<span class="zhuanming">鄴下</span><a class="zhuhao" href="#7170" id="7167">〔三〕</a>，大弘正法，歸向之徒，至今流詠。臨終在<span class="zhuanming">鄴</span>，人問其所獲，云得善根成熟耳。<span class="zhuanming">侃</span>奉其神化，積有年稔，衆知靈異，初不廣之。後往<span class="zhuanming">嶺南</span>，歸心<span class="zhuanming">真諦</span>，因授禪法，專精不久，大有深悟。末住<span class="zhuanming">栖霞</span>，安<i class="pageTag" onclick="viewPic('ZSK00709-003-L01018','1377300',this);" style="cursor:pointer;"> <span class="song">P1018</span></i>志靈静，往還自任，不拘山﹑世。時往<span class="zhuanming">揚都</span><span class="zhuanming">偲法師</span>所，<span class="zhuanming">偲</span>素知道行，異禮接之。將還山寺，請現神力，<span class="zhuanming">侃</span>云：「許復何難。」即從窗中出臂長數十丈，解<span class="zhuanming">齊熙寺</span>佛殿上額將還房中，語<span class="zhuanming">偲</span>云：「世人無遠識，見多驚異，故吾所不爲耳。」</span> </p><p> <span>以<span class="zhuanming">大業</span>元年終於<span class="zhuanming">蔣州</span><span class="zhuanming">大歸善寺</span>，春秋八十有二。初<span class="zhuanming">侃</span>終日，以三衣幞遥抛堂中，自云：「三衣還衆僧，吾今死去。」便還房内。大衆驚起追之，乃見白骨一具跏坐床上，就而撼之，鏗然不散。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7165" id="7168">〔一〕</a>侃：原作「區」，據傳文及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7166" id="7169">〔二〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#7167" id="7170">〔三〕</a>鄴下：諸本同。案：據傳文所述地理範圍，此處「<span class="zhuanming">鄴</span>」不是<span class="zhuanming">北齊</span>都城<span class="zhuanming">鄴城</span>，即今<span class="zhuanming">河北</span><span class="zhuanming">臨漳縣</span>，而是<span class="zhuanming">建業</span>，即傳文所説「<span class="zhuanming">蔣州</span>」，今<span class="zhuanming">江蘇</span><span class="zhuanming">南京市</span>，故「鄴」是「業」之誤寫。</span> </p></div></div></div>			<br><br><center><a href="entry://1377299">上一葉</a>　<a href="entry://1377301">下一葉</a></>		
</>
1377301
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120095" key="1120095"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 唐京化度寺釋轉明傳二十八 </p></div><div id="FCdiv1120096" key="1120096"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01018','1377301',this);" style="cursor:pointer;"> <span class="song">P1018</span></i><p class="font18" id="ZSK00709-001-BT0000771"><b>唐京化度寺釋轉明傳二十八</b></p><p> <span><span class="zhuanming">釋轉明</span>，俗姓<span class="zhuanming">鹿氏</span>，未詳何許人。形服僧儀，貌非弘偉，容止淡然，色無喜愠。以<span class="zhuanming">隋</span><span class="zhuanming">大業</span>八年無何而來，居住<span class="zhuanming">雒邑</span>，告有賊起，及至覆檢，宗緒莫從。帝時惑之，未能加罪，權令收<i class="pageTag" onclick="viewPic('ZSK00709-003-L01019','1377301',this);" style="cursor:pointer;"> <span class="song">P1019</span></i>禁，初不測其然也。至明年六月，果<a class="zhuhao" href="#7177" id="7171">〔一〕</a>逢梟<span class="zhuanming">感</span>作逆，驅逼凶醜，充斥東都，誅戮極甚，方委其言有據，下勑放之。而<span class="zhuanming">明</span>雖被拘散，情計如常，與諸言議，曾無所及。會帝往<span class="zhuanming">江都</span>，行達<span class="zhuanming">偃師</span>，時獄中死囚，數有五十，剋時斬决。「明日吾當放此死厄」，即往獄所，假爲餉遺，面見諸囚，告曰：「明日車駕當從此過，尒等一時大呼，云有賊至。若問所由，云吾所委，當免死矣。」及至期會，便如所告，勑乃揔放諸囚。收<span class="zhuanming">明</span>入禁，便大笑而受之，都無憂懼。于斯時也，四方草竊，人不聊生，如<span class="zhuanming">明</span>語矣。<span class="zhuanming">大業</span>末歲，猶被拘縶，<span class="zhuanming">越王</span>踐祚，方蒙釋放。雖往還自在，而恒居<span class="zhuanming">乾陽門</span>内，别院供擬，恐其潛逸，密遣三衛私防護之。及<span class="zhuanming">皇泰</span>建議，軍國謀猷，恒預帷幄，籌計利害。僞<span class="zhuanming">鄭</span><span class="zhuanming">世充</span>，倍加信奉，守衛嚴設，又兼恒度。至<span class="zhuanming">開明</span>二年，即<span class="zhuanming">唐</span><span class="zhuanming">武德</span>三年也，<span class="zhuanming">明</span>從<span class="zhuanming">洛宫</span>安然而出，周圍五重，初不見迹。審僞都<a class="zhuhao" href="#7178" id="7172">〔二〕</a>之將敗也，西達京師，<span class="zhuanming">太武皇帝</span>夙奉音聞，深知神異，隆禮敬之，勑住<span class="zhuanming">化度寺</span>。數引禁中，具陳徵應，及後事會，咸同合契。以其年八月忽然不見，衣資什物儼在房中。尋下追徵，合國周訪，了無所獲。</span> </p><p> <span>尋<span class="zhuanming">明</span>在道，行涉冥祥。有問所<a class="zhuhao" href="#7179" id="7173">〔三〕</a>學者，乃云：「常以平等一法，志而奉之。」顧其遊步四朝，貴賤通屬，以<span class="zhuanming">明</span>道冠幽極，皆往師之。而情一榮枯，實遵平等。而言調譎詭，不倫和韻，或云：「某法師者見謗大乘，生報無擇。某法師者從羊中來。」如此授記，其例不一。行至<span class="zhuanming">揔持</span>，顧僧衆曰：「不久此寺<a class="zhuhao" href="#7180" id="7174">〔四〕</a>當流血矣，宜共慎之。」時以爲卓異，共怪輕誕，及遭法<i class="pageTag" onclick="viewPic('ZSK00709-003-L01020','1377301',this);" style="cursor:pointer;"> <span class="song">P1020</span></i>諺<a class="zhuhao" href="#7181" id="7175">〔五〕</a>等事，尋被簿録，戮之都市，方悔前失。</span> </p><p> <span><span class="zhuanming">隋末</span>有<span class="zhuanming">鮑子明</span>者，未詳何人。<span class="zhuanming">煬帝</span>遠召藝僧，遂霑<span class="zhuanming">慧日</span>。而歷遊寺院，不止房堂，隨夜即宿，略無定所。既請官供，曾不臨赴，不著三衣，而服裙帔。或驚叫漫走，言無准度。<span class="zhuanming">大業</span>九年，以緋裹額唱賊而走，時人以爲徵兆也。及梟<span class="zhuanming">感</span><a class="zhuhao" href="#7182" id="7176">〔六〕</a>起逆，諸軍並著屯項袹額如其相焉。<span class="zhuanming">感</span>圍東都，召問通塞，遂惡駡曰：「賊害天下，何有國乎！」帝時在<span class="zhuanming">涿郡</span>，聞之大悦，召而勞遣。<span class="zhuanming">明</span>又以箕盛土，當風揚之，後覆梟<span class="zhuanming">感</span>逆黨，並被誅翦<span class="zhuanming">長夏門</span>外，日别幾千，遠應斯舉。<span class="zhuanming">大業</span>十年，無故卒于<span class="zhuanming">雒邑</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7171" id="7177">〔一〕</a>果：原作「累」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7172" id="7178">〔二〕</a>僞都：諸本同。案：「僞都」不通，應是「都」「鄭」二字形似而誤。「僞<span class="zhuanming">鄭</span>」已見本傳上文。<span class="zhuanming">後晉</span><span class="zhuanming">劉昫</span>等<span class="shuming">舊唐書</span>卷五四<span class="shuming">王世充傳</span>曰：<span class="zhuanming">王世充</span>在<span class="zhuanming">洛陽</span>謀弑<span class="zhuanming">隋</span><span class="zhuanming">皇泰帝</span>（<span class="zhuanming">越王</span><span class="zhuanming">楊侗</span>），「僭即皇帝位，建元曰<span class="zhuanming">開明</span>，國号<span class="zhuanming">鄭</span>」。　<a class="zhuhao" href="#7173" id="7179">〔三〕</a>所：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7174" id="7180">〔四〕</a>寺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「等」。　<a class="zhuhao" href="#7175" id="7181">〔五〕</a>諺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「該」。　<a class="zhuhao" href="#7176" id="7182">〔六〕</a>感：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。案：<span class="zhuanming">感</span>即<span class="zhuanming">隋</span>禮部尚書<span class="zhuanming">楊玄感</span>，<span class="zhuanming">楊素</span>之子，起兵反<span class="zhuanming">隋</span>。</span> </p></div></div></div>			<br><br><center><a href="entry://1377300">上一葉</a>　<a href="entry://1377302">下一葉</a></>		
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1377302
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120090" key="1120090"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 唐安州沙門賈逸傳二十九 </p></div><div id="FCdiv1120091" key="1120091"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000773"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01021','1377302',this);" style="cursor:pointer;"> <span class="song">P1021</span></i>唐安州沙門賈逸傳二十九<span class="font12 zhu">楊祐</span></b></p><p> <span><span class="zhuanming">釋<a class="zhuhao" href="#7188" id="7183">〔一〕</a>賈逸</span>者，不知何許<a class="zhuhao" href="#7189" id="7184">〔二〕</a>人。<span class="zhuanming">隋</span><span class="zhuanming">仁壽</span>初遊于<span class="zhuanming">安陸</span>，言戲出没，有逾符讖，形服變改，時或緇素。後於一時分身諸縣，及至推驗，方敬其德。行迹不經，而爲無識所耻。有<span class="zhuanming">方等寺</span>沙門<span class="zhuanming">慧暠</span>者，學行通博，<span class="zhuanming">逸</span>因過之，以紙五十幅施云：「法師由此得解耳。」初不測其所因也，後有諍起，<span class="zhuanming">暠</span>被引禁，官司責問，引辯而答，紙盡事了，如其語焉。故徵應所指，例如此也。末至一家，云：「承卿有女，欲爲婚媾。」因往市中唱令告乞云：「他與我婦，須得禮贈，廣索錢米，剋日成就。」數往彼門，揚聲陳述，女家羞耻，遂密殺之，埋在糞下。經停三日，行遊市上，逢人言告被殺之事。<span class="zhuanming">大業</span>五年，天下清晏，<span class="zhuanming">逸</span>與諸群小戲於水側，或騎橋檻，手弄之云：「拗羊頭，捩羊頭。」衆人倚看，笑其所作，及<span class="zhuanming">江都</span>禍亂，咸契前言。不知所終。</span> </p><p> <span>時<span class="zhuanming">蜀郡</span>又有<span class="zhuanming">楊祐</span>師者，佯<a class="zhuhao" href="#7190" id="7185">〔三〕</a>狂<span class="zhuanming">岷絡</span><a class="zhuhao" href="#7191" id="7186">〔四〕</a>。古老百歲者云：「初見至今，貌常不改。」可年四十，著故黄衫，食噉同俗，栖止無定。每有大集，身必在先，言笑應變，不傷物議，預記來驗，時共稱美。迄于<a class="zhuhao" href="#7192" id="7187">〔五〕</a><span class="zhuanming">唐初</span>，猶見彼土，後失其所在。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7183" id="7188">〔一〕</a>釋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7184" id="7189">〔二〕</a>許：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7185" id="7190">〔三〕</a>佯：<span class="zhuanming">興<i class="pageTag" onclick="viewPic('ZSK00709-003-L01022','1377302',this);" style="cursor:pointer;"> <span class="song">P1022</span></i>聖寺</span>本作「陽」。　<a class="zhuhao" href="#7186" id="7191">〔四〕</a>絡：原作「洛」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。參看本卷<span class="shuming">隋蜀部灌口山竹林寺釋道仙傳二十三</span>校勘記「絡」條。　<a class="zhuhao" href="#7187" id="7192">〔五〕</a>于：原作「示」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377301">上一葉</a>　<a href="entry://1377303">下一葉</a></>		
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1377303
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120084" key="1120084"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 唐雍州義善寺釋法順傳三十 </p></div><div id="FCdiv1120085" key="1120085"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01022','1377303',this);" style="cursor:pointer;"> <span class="song">P1022</span></i><p class="font18" id="ZSK00709-001-BT0000775"><b>唐雍州義善寺釋法順傳三十<span class="font12 zhu">智儼</span></b></p><p> <span><span class="zhuanming">釋法順</span>，姓<span class="zhuanming">杜氏</span>，<span class="zhuanming">雍州</span><span class="zhuanming">萬年</span>人。禀性柔和，未思沿惡，辭親<a class="zhuhao" href="#7211" id="7193">〔一〕</a>遠戍，無憚艱辛。十八棄俗出家，事<span class="zhuanming">因聖寺</span><span class="zhuanming">僧珍禪師</span>，受持定業。<span class="zhuanming">珍</span>姓<span class="zhuanming">魏氏</span>，志存儉約，野居成性。京室東阜，地号<span class="zhuanming">馬頭</span>，空岸重邃，堪爲靈窟。<span class="zhuanming">珍</span>草創伊基，勸俗修理，端坐指撝，示其儀則。忽感一犬，不知何來，足白身黄，自然馴擾，徑入窟内，口銜土出，須臾往返，勞而不倦，食則同僧，過中不飲。即有斯異，四遠響歸，乃以聞上。<span class="zhuanming">隋高</span>重之，日賜米三升，用供常限，乃至龕成，無爲而死。今所謂<span class="zhuanming">因聖寺</span>是也。<span class="zhuanming">順</span>時躬覩斯事，更倍歸依，力助締構，隨便請業。</span> </p><p> <span>末行化<span class="zhuanming">慶州</span>，勸民設會，供限五百。及臨齋食，更倍人來，供主懼焉，<span class="zhuanming">順</span>曰：「無所畏也，但通周給。」而莫委供所由來，千人皆足。嘗有<span class="zhuanming">清河</span><a class="zhuhao" href="#7212" id="7194">〔二〕</a><span class="zhuanming">張弘暢</span>者，家畜牛馬，性本弊惡，人皆患之，賣無取者。<span class="zhuanming">順</span>示語慈善，如有聞從，自後更無觝齧。其導<a class="zhuhao" href="#7213" id="7195">〔三〕</a>發異類，爲如此也。嘗引衆<span class="zhuanming">驪山</span>夏中栖静，地多蟲蟻，無因種菜，<span class="zhuanming">順</span>恐有損害，就地示之，令蟲移徙，不久往視，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01023','1377303',this);" style="cursor:pointer;"> <span class="song">P1023</span></i>如其分齊，恰無蟲焉。</span> </p><p> <span><span class="zhuanming">順</span>時患腫，膿潰外流，人有敬而𠲿者，或有以帛拭者，尋即瘥愈。餘膿發香，流氣難比，拭帛猶在，香氣不歇。<span class="zhuanming">三原縣</span>民<span class="zhuanming">田<a class="zhuhao" href="#7214" id="7196">〔四〕</a>薩埵</span>者生來患聾，又<span class="zhuanming">張蘇</span>者亦患生瘂，<span class="zhuanming">順</span>聞命來，與共言議，遂如常日，永即痊復。<span class="zhuanming">武功縣</span>僧，毒龍所魅，衆以投之。<span class="zhuanming">順</span>端拱對坐，龍遂託病僧言曰：「禪師既來，義無久住，極相勞嬈。」尋即釋然。故使遠近瘴癘淫邪所惱者無不投造，<span class="zhuanming">順</span>不施餘術，但坐而對之，識者謂有陰德所感，故幽靈偏敬。致其言教所設，多抑浮詞，顯言正理。神樹鬼廟，見即焚除；巫覡所事，躬爲摒擋<a class="zhuhao" href="#7215" id="7197">〔五〕</a>。禎祥屢見，絶無障礙。其奉正也如此。而篤性綿密，情兼汎愛，道俗貴賤，皆事邀延，而一其言問，胸襟<a class="zhuhao" href="#7216" id="7198">〔六〕</a>莫二。或復重痼難治﹑深願未果者，皆隨時指示，普得遂心。時有讚毁二途聞達於耳，相似不知，飜作餘語。</span> </p><p> <span>因行南野，將度<span class="zhuanming">黄渠</span>，其水汎溢，厲涉而度。岸既峻滑，雖登還墮，水忽斷流，便隨陸而度<a class="zhuhao" href="#7217" id="7199">〔七〕</a>。及<span class="zhuanming">順</span>上岸，水尋還復，門徒目覩，而不測其然也。所以感通幽顯，聲聞朝野。多有鄙夫利其財<a class="zhuhao" href="#7218" id="7200">〔八〕</a>食，<span class="zhuanming">順</span>言不涉世，全<a class="zhuhao" href="#7219" id="7201">〔九〕</a>不留心，隨有任用。情志虚遠，但服麁弊，卒無兼副。雖聞異議，仍<a class="zhuhao" href="#7220" id="7202">〔一○〕</a>大笑之。其不競物情，又若此也。今上奉其德﹑仰其神，引入内禁，隆禮崇敬。儲宫<a class="zhuhao" href="#7221" id="7203">〔一一〕</a>﹑王族﹑懿戚<a class="zhuhao" href="#7222" id="7204">〔一二〕</a>﹑重臣，戒約是投，無爽歸禁。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十四年都無疾苦，告累門人：「生來行法，令使承用。」言訖，如常坐定，卒<a class="zhuhao" href="#7223" id="7205">〔一三〕</a>於<i class="pageTag" onclick="viewPic('ZSK00709-003-L01024','1377303',this);" style="cursor:pointer;"> <span class="song">P1024</span></i>南郊<span class="zhuanming">義善寺</span>，春秋八十有四。臨終雙烏<a class="zhuhao" href="#7224" id="7206">〔一四〕</a>投房，悲驚哀切。因即坐送于<span class="zhuanming">樊川</span>之北原，鑿穴處之。京邑同嗟，制服亘野。肉色不變，經月逾鮮，安坐三周，枯骸不散。自終至今，恒有異香，流氣屍所。學侣等恐有外侵，乃藏于龕内。四衆良辰<a class="zhuhao" href="#7225" id="7207">〔一五〕</a>赴供弥滿。</span> </p><p> <span>弟子<span class="zhuanming">智儼</span>，名貫<span class="zhuanming">至相</span>。幼年奉敬，雅遵餘度。而神用清越，振績京皋。<span class="shuming">華嚴</span>﹑<span class="shuming">攝論</span>，尋常講説<a class="zhuhao" href="#7226" id="7208">〔一六〕</a>。恒<a class="zhuhao" href="#7227" id="7209">〔一七〕</a>至龕所，化導鄉川，故斯塵不絶<a class="zhuhao" href="#7228" id="7210">〔一八〕</a>矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7193" id="7211">〔一〕</a>辭親：原作「代辭親」，據<span class="shuming">高麗藏</span>校删「代」字。　<a class="zhuhao" href="#7194" id="7212">〔二〕</a>清河：原作「張河江」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7195" id="7213">〔三〕</a>導：原作「道」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7196" id="7214">〔四〕</a>田：原作「曰」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7197" id="7215">〔五〕</a>摒擋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「併儅」。　<a class="zhuhao" href="#7198" id="7216">〔六〕</a>襟：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「懷」。　<a class="zhuhao" href="#7199" id="7217">〔七〕</a>隨陸而度：<span class="zhuanming">興聖寺</span>本作「隨陸度」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「墮陸度」。　<a class="zhuhao" href="#7200" id="7218">〔八〕</a>財：原作「則」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7201" id="7219">〔九〕</a>全：原作「令」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7202" id="7220">〔一○〕</a>仍：<span class="shuming">趙城金藏</span>作「乃」。　<a class="zhuhao" href="#7203" id="7221">〔一一〕</a>宫：原作「官」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7204" id="7222">〔一二〕</a>戚：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「慼」。　<a class="zhuhao" href="#7205" id="7223">〔一三〕</a>卒：原作「平」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#7206" id="7224">〔一四〕</a>烏：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鳥」。　<a class="zhuhao" href="#7207" id="7225">〔一五〕</a>辰：原作「晨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7208" id="7226">〔一六〕</a>講説：<span class="shuming">趙城金藏</span>作「恒講」。　<a class="zhuhao" href="#7209" id="7227">〔一七〕</a>恒：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7210" id="7228">〔一八〕</a>絶：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「終」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377302">上一葉</a>　<a href="entry://1377304">下一葉</a></>		
</>
1377304
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120078" key="1120078"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 唐蒲州普濟寺釋道英傳三十一 </p></div><div id="FCdiv1120079" key="1120079"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000777"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01025','1377304',this);" style="cursor:pointer;"> <span class="song">P1025</span></i>唐蒲州普濟寺釋道英傳三十一</b></p><p> <span><span class="zhuanming">釋道英</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">蒲州</span><span class="zhuanming">猗氏</span>人也。年十八，叔<span class="zhuanming">休律師</span>引令出家，而二親重之，便爲取婦，五年同床，誓不相觸。素在市販，與人同財，乃使妻執燭，分判文疏，付囑留累，遂逃而落髮<a class="zhuhao" href="#7248" id="7229">〔一〕</a>。至<span class="zhuanming">并州</span><span class="zhuanming">炬法師</span>下聽<span class="shuming">華嚴</span>等經，學成返邑，其妻尚在。<span class="zhuanming">開皇</span>十年方預大度，乃深惟曰：「法相可知，心惑須曉。」<span class="zhuanming">開皇</span>十九<a class="zhuhao" href="#7249" id="7230">〔二〕</a>年，遂入<span class="zhuanming">解縣</span><span class="zhuanming">太行山</span><span class="zhuanming">柏梯寺</span>修行止觀，忽然大解。南埵悟人，北嶺悟法，二空深鏡，坐處樹枝，下映四表，於今見在。因尒營理僧役，以事考心。</span> </p><p> <span>後在京師，住<span class="zhuanming">勝光寺</span>，從<span class="zhuanming">曇遷禪師</span>聽採<span class="shuming">攝論</span>。講悟既新，衆盈五百，多採名教，而<a class="zhuhao" href="#7250" id="7231">〔三〕</a>尠能如理。而<span class="zhuanming">英</span>簡時問義，唯陳止觀，無相思塵，諸要槃節，深會大旨。<span class="zhuanming">遷</span>弥重之，語諸屬曰：「尒雖曰<a class="zhuhao" href="#7251" id="7232">〔四〕</a>考通文義，無擇昏明，得其妙者，唯<span class="zhuanming">道英</span>乎！」自尒儀服飲噉，未嘗<a class="zhuhao" href="#7252" id="7233">〔五〕</a>篇章，頗爲時目作達者也。聽講之暇，常依<span class="shuming">華嚴</span>發願供僧<a class="zhuhao" href="#7253" id="7234">〔六〕</a>。有慕道<a class="zhuhao" href="#7254" id="7235">〔七〕</a>者從其所爲，因事呈理，調伏心行，寄以弘法。常云：「余冥目坐禪，窮尋理性，如有所詣<a class="zhuhao" href="#7255" id="7236">〔八〕</a>，及開目後還合常識。故於事務遊觀役心，使有熏習。」然其常坐開目如線，動逾信宿，初無頓𥇒，後入<span class="zhuanming">禪定</span>，稍呈異迹。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01026','1377304',this);" style="cursor:pointer;"> <span class="song">P1026</span></i> <span><span class="zhuanming">大業</span>九年，嘗任直歲，與俗争地，遽鬭不息，便語彼云：「吾其死矣。」忽然倒仆，如死之僵。諸俗同評：「道人多詐。」以針刺甲，雖深不動，氣絶色變，將欲洪胮。傍有智者，令其歸命：「誓不敢諍，願還生也。」尋言起坐，語笑如常。又行<span class="zhuanming">龍臺澤</span>，池側見魚之遊，乃曰：「吾與汝共争，我<a class="zhuhao" href="#7256" id="7237">〔九〕</a>何者？爲勝<a class="zhuhao" href="#7257" id="7238">〔一○〕</a>，汝不及我，我可不及汝耶！」即脱衣入水。弟子持衣守之，經于六宿，比出，告曰：「雖在水中，唯弊土坌我耳。」又屬嚴冬，冰厚雪壯，乃曰：「如此平浄之處，何得不眠！」遂脱衣仰卧，經于三宿，乃起而曰：「幾被火炙殺我。」如是隨事以法對之，縱任自在，誠難偶者。</span> </p><p> <span>晚還<span class="zhuanming">蒲州</span>，住<span class="zhuanming">普濟寺</span>，置莊三所，麻麥粟田，皆在<span class="zhuanming">夏縣</span>東山深隱之所，不與俗争，用接羈遠。故使八方四部，其歸若林。晝則厲衆僧務，躬事擔運，難險緣者，必先登踐；夜則跏坐，爲説禪觀。時或弊其勞者，聞法不覺其疲。一日説<span class="shuming">起信論</span>，至<span class="shuming">真實門</span>奄然不語，怪往觀之，氣絶身冷。衆知滅想，即而任之，經于累宿，方從定起。</span> </p><p> <span>時<span class="zhuanming">河東</span><span class="zhuanming">道遜</span>，高世名僧，祖習心道，素同學也。初在<span class="zhuanming">解縣</span>，領徒盛講，及<span class="zhuanming">遜</span>捨命，去<span class="zhuanming">英</span>百五十里，未及相報，終夕便知，告其衆曰：「<span class="zhuanming">遜公</span>已逝，相與送乎。」人問其故，答云：「此乃俗事，心轉即是<a class="zhuhao" href="#7258" id="7239">〔一一〕</a>。」及行中路，乃逢告使。其知微通感，類皆如此。</span> </p><p> <span>及終前夕，集衆告曰：「急<a class="zhuhao" href="#7259" id="7240">〔一二〕</a>須收積，明日間多聚人畜，損食穀草。」衆不測其言。<span class="zhuanming">英<i class="pageTag" onclick="viewPic('ZSK00709-003-L01027','1377304',this);" style="cursor:pointer;"> <span class="song">P1027</span></i></span>亦自運，催促甚急，至夜都了，索水剃洗，還本坐處，被以大衣，告曰：「人謂余爲<span class="zhuanming">英禪師</span>。禪師之相，不可違世。」語門人<span class="zhuanming">志褒</span>曰：「禪師知<span class="zhuanming">英</span>氣息可有幾耶？」<span class="zhuanming">褒</span>以事答，<span class="zhuanming">英</span><a class="zhuhao" href="#7260" id="7241">〔一三〕</a>言如是，因説法要。又曰：「無常，常也，不可自欺，不可空死。」令誦<span class="shuming">華嚴</span><span class="shuming">賢首偈</span>，至臨終勸念善處，明相既現，口云捨卻<a class="zhuhao" href="#7261" id="7242">〔一四〕</a>，奄然神逝。近<a class="zhuhao" href="#7262" id="7243">〔一五〕</a>人以手循，從下而冷。即<span class="zhuanming">貞觀</span>十年九月中也，春秋八十<a class="zhuhao" href="#7263" id="7244">〔一六〕</a>。初將終日，衆問後事，<span class="zhuanming">英</span>曰：「佛有明教，但依行之，則無累矣。<span class="zhuanming">英</span>何言哉！」時感群鳥集房，數盈万計，悲鳴相切。及其終夕，<span class="zhuanming">褒公</span><a class="zhuhao" href="#7264" id="7245">〔一七〕</a>侍側，見有青衣二童執花而入，紫氣如光，從<span class="zhuanming">英</span>身出，騰燄屋棟。及明霧結，周二十里，人物失光，三日方歇。<span class="zhuanming">蒲</span><span class="zhuanming">晉</span>一川，化行之所，聞哀屯赴，如喪重親。遠驗<span class="zhuanming">英</span>言，不有損失。又感僧牛吼叫，聲徹數里，流淚嗚咽，不食水草。經于七日，將欲藏殮，道俗争之，僉以<a class="zhuhao" href="#7265" id="7246">〔一八〕</a><span class="zhuanming">英</span>不樂喧譁，但存道業，便即莊南<span class="zhuanming">夏禹城</span>東<span class="zhuanming">延年陵</span>東鑿土龕之。纔下一钁，地忽大震，人各攬草臨，卧地驚懾，周十五里，皆大動怖。又感白虹兩道，連龕柩所，白鳥二頭，翔鳴柩上，至于龕所，迴旋而逝。詳<span class="zhuanming">英</span>道開物悟，慧解入神，故得靈相氤氲，存亡揔集<a class="zhuhao" href="#7266" id="7247">〔一九〕</a>，不負身世，誠斯人乎！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7229" id="7248">〔一〕</a>落髮：<span class="zhuanming">興聖寺</span>本無，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「剃落」。　<a class="zhuhao" href="#7230" id="7249">〔二〕</a>十九：原作「九」，<span class="zhuanming">興聖寺</span>本作「十」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7231" id="7250">〔三〕</a>而：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7232" id="7251">〔四〕</a>曰：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗<i class="pageTag" onclick="viewPic('ZSK00709-003-L01028','1377304',this);" style="cursor:pointer;"> <span class="song">P1028</span></i>藏</span>校補。　<a class="zhuhao" href="#7233" id="7252">〔五〕</a>嘗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「守」。　<a class="zhuhao" href="#7234" id="7253">〔六〕</a>常依華嚴發願供僧：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「常供僧役」。　<a class="zhuhao" href="#7235" id="7254">〔七〕</a>慕道：原作「募道」，<span class="shuming">趙城金藏</span>作「暮」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7236" id="7255">〔八〕</a>詣：原作「旨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7237" id="7256">〔九〕</a>我：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7238" id="7257">〔一○〕</a>吾與汝共争，我何者？爲勝：<span class="zhuanming">興聖寺</span>本無。　<a class="zhuhao" href="#7239" id="7258">〔一一〕</a>人問其故，答云：此乃俗事，心轉即是：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>「云」作「曰」。<span class="zhuanming">興聖寺</span>本無此十四字。　<a class="zhuhao" href="#7240" id="7259">〔一二〕</a>急：原作「早」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7241" id="7260">〔一三〕</a>英：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「自」。　<a class="zhuhao" href="#7242" id="7261">〔一四〕</a>口云捨卻：原作「口云卻捨」，據<span class="shuming">趙城金藏</span>校改。<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無此四字。　<a class="zhuhao" href="#7243" id="7262">〔一五〕</a>近：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7244" id="7263">〔一六〕</a>八十：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「七十有七」。　<a class="zhuhao" href="#7245" id="7264">〔一七〕</a>褒公：原作「惠褒」，據<span class="zhuanming">興聖寺</span>本﹑據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：本傳上文作「志褒」，諸本同，底本「惠」「志」二字形似而誤。　<a class="zhuhao" href="#7246" id="7265">〔一八〕</a>以：<span class="shuming">高麗藏</span>作「曰」。　<a class="zhuhao" href="#7247" id="7266">〔一九〕</a>集：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「萃」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377303">上一葉</a>　<a href="entry://1377305">下一葉</a></>		
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1377305
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120070" key="1120070"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 唐雍州梁山沙門釋叉德傳三十二 </p></div><div id="FCdiv1120071" key="1120071"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01028','1377305',this);" style="cursor:pointer;"> <span class="song">P1028</span></i><p class="font18" id="ZSK00709-001-BT0000779"><b>唐雍州梁山沙門釋叉<a class="zhuhao" href="#7272" id="7267">〔一〕</a>德傳三十二</b></p><p> <span><span class="zhuanming">釋叉德</span>，姓<span class="zhuanming">徐</span>，<span class="zhuanming">雍州</span><span class="zhuanming">醴泉</span>人也<a class="zhuhao" href="#7273" id="7268">〔二〕</a>。形質長偉，秀眉骨面，立履清白，服麁素衣，而放言來事，多所弘奬。年有凶暴，毒癘<a class="zhuhao" href="#7274" id="7269">〔三〕</a>流者，必先勸四民令奉三寶。其所施設，或禮佛設齋，或稱名念誦，用其言者皆禳<a class="zhuhao" href="#7275" id="7270">〔四〕</a>災禍，有不信者莫不殃終。預記未然，略如對目。時遭亢旱，懼而問焉，又〔五〕以手指撝：「某日當雨，但齊某處。」約時雨至，必如其言。或蝗暴廣<i class="pageTag" onclick="viewPic('ZSK00709-003-L01029','1377305',this);" style="cursor:pointer;"> <span class="song">P1029</span></i>狹，澤潤淺深，事符明鏡，不漏纖失。且執志清慎，不濫刑科，力所未行，不受其法。故壯年在道，唯遵十戒，而於篇聚雜相，多所承修。末於<span class="zhuanming">九嵕<a class="zhuhao" href="#7276" id="7271">〔六〕</a>山</span>南造<span class="zhuanming">阿耨達池</span>，并鐫石鉢，即於池側用濟衆生。以<span class="zhuanming">貞觀</span>十二年卒於山舍，百姓感焉，爲起白塔，苕然山表。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7267" id="7272">〔一〕</a>叉：原作「乂」，據傳文改；<span class="shuming">趙城金藏</span>作「又」。　<a class="zhuhao" href="#7268" id="7273">〔二〕</a>也：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7269" id="7274">〔三〕</a>癘：<span class="zhuanming">興聖寺</span>本作「厲」。　<a class="zhuhao" href="#7270" id="7275">〔四〕</a>禳：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「攘」。　<a class="zhuhao" href="#7271" id="7276">〔六〕</a>嵕：原作「峻」，諸本同。案：<span class="zhuanming">關中</span>地區無<span class="zhuanming">九峻山</span>。<span class="shuming">舊唐書</span>卷三八<span class="shuming">地理志一</span>「醴泉」條曰：「<span class="zhuanming">貞觀</span>十年，置<span class="zhuanming">昭陵</span>於<span class="zhuanming">九嵕山</span>，因析<span class="zhuanming">雲陽</span>﹑<span class="zhuanming">咸陽</span>二縣置<span class="zhuanming">醴泉縣</span>。」<span class="zhuanming">九嵕山</span>所在的<span class="zhuanming">醴泉縣</span>，即今<span class="zhuanming">陝西</span><span class="zhuanming">禮泉縣</span>，傳文稱<span class="zhuanming">叉德</span>爲「<span class="zhuanming">雍州</span><span class="zhuanming">醴泉</span>人」。「嵕」「峻」二字形似而誤。據改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377304">上一葉</a>　<a href="entry://1377306">下一葉</a></>		
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1377306
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120063" key="1120063"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 唐京師辯才寺釋智則傳三十三 </p></div><div id="FCdiv1120064" key="1120064"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01029','1377306',this);" style="cursor:pointer;"> <span class="song">P1029</span></i><p class="font18" id="ZSK00709-001-BT0000781"><b>唐京師辯才寺釋智則傳三十三</b></p><p> <span><span class="zhuanming">釋智則</span>，姓<span class="zhuanming">馮</span>，<span class="zhuanming">雍州</span><span class="zhuanming">長安</span>人。二十出家，止<a class="zhuhao" href="#7284" id="7277">〔一〕</a><span class="zhuanming">辯才寺</span>聽<span class="zhuanming">凝法師</span><span class="shuming">攝論</span>四十餘遍。性度掉舉，僅觀尋採<a class="zhuhao" href="#7285" id="7278">〔二〕</a>，恒披敗納，裙垂膝上。有問其故，<span class="zhuanming">則</span>云：「衣長多立耳。」遊浪坊市，宿止寺中，銷聲京邑，將五十載。財法食息，一同僧伍，房施單床，上加草<a class="zhuhao" href="#7286" id="7279">〔三〕</a>薦，瓦椀木匙，餘無<i class="pageTag" onclick="viewPic('ZSK00709-003-L01030','1377306',this);" style="cursor:pointer;"> <span class="song">P1030</span></i>一物。或見其繿縷爲經營者，隨得服用，言終不及。<span class="zhuanming">則</span>雖同僧住，形有往來，門無関<a class="zhuhao" href="#7287" id="7280">〔四〕</a>閉。同房僧不知靈異，号爲狂者。<span class="zhuanming">則</span>聞之，仰面笑曰：「道他狂者，不知自狂。出家離俗，只爲衣食，往<a class="zhuhao" href="#7288" id="7281">〔五〕</a>往遮障，鎖門鎖櫃，費時亂業，種種聚斂，役役不安，此而非狂，更無狂者！」乃撫掌大笑。<span class="zhuanming">則</span>性嗜餺飥，寺北有<span class="zhuanming">王摩訶</span>家，恒令辦之，須便輒往。因事伺候，兩處俱見，方委分身。而言行相投，片無瑕<a class="zhuhao" href="#7289" id="7282">〔六〕</a>謬。自<span class="zhuanming">貞觀</span>來恒獨房宿，竟夜端坐，咳嗽達曙。余親目<a class="zhuhao" href="#7290" id="7283">〔七〕</a>見，故略述其相云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7277" id="7284">〔一〕</a>止：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7278" id="7285">〔二〕</a>僅觀尋採：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「僅觀採」，<span class="shuming">高麗藏</span>作「僅絶觀採」。　<a class="zhuhao" href="#7279" id="7286">〔三〕</a>草：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「以」。　<a class="zhuhao" href="#7280" id="7287">〔四〕</a>関：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「開」。　<a class="zhuhao" href="#7281" id="7288">〔五〕</a>往：原作「行」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7282" id="7289">〔六〕</a>瑕：原作「假」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7283" id="7290">〔七〕</a>目：原作「自」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377305">上一葉</a>　<a href="entry://1377307">下一葉</a></>		
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1377307
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120056" key="1120056"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十六　感通上 &gt; 唐京師律藏寺釋通達傳三十四 </p></div><div id="FCdiv1120057" key="1120057"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01030','1377307',this);" style="cursor:pointer;"> <span class="song">P1030</span></i><p class="font18" id="ZSK00709-001-BT0000783"><b>唐京師律藏寺釋通達傳三十四</b></p><p> <span><span class="zhuanming">釋通達</span>，<span class="zhuanming">雍州</span>人。三十出家，栖止無定。初辭世壤，遍訪明師，委問道方，皆無稱悦，乃<i class="pageTag" onclick="viewPic('ZSK00709-003-L01031','1377307',this);" style="cursor:pointer;"> <span class="song">P1031</span></i>入<span class="zhuanming">太白山</span>，不賷糧粒，不擇林巖，飢則食草，息則依樹，端坐思玄，動逾晦序。意用漠漠，投解無歸，經跨五年，栖遑靡息。因以木打塊，塊破形銷，既覩斯緣，廓然大悟。</span> </p><p> <span>晚住京師<span class="zhuanming">律藏寺</span>，遊聽大乘。情量虚蕩，一裙一帔，布納重縫，所著麻鞋經三十載，繒帛雜飾，未曾冠體，冬夏一服，不蔽冰炎。常於講席評叙玄奥，而不肖之夫言行矛盾，及至飲噉，無異俗人。<span class="zhuanming">達</span>曰：「大乘之學，豈<a class="zhuhao" href="#7295" id="7291">〔一〕</a>其尒耶？若指聖懷，斯實凡庶，余不同也。」左僕射<span class="zhuanming">房玄齡</span>聞而異焉，迎至第中，父事隆重。而<span class="zhuanming">達</span>體道爲功，性不拘檢，或單裙露腹，或放達餘言。<span class="zhuanming">玄齡</span>以風表處之，不以形言致隔，其見貴如此也。</span> </p><p> <span>常以飲水噉菜，任性遊縱，或攬折蒿藋，生宛而食，至於桃杏瓜果，必生吞皮核。人問所由，云：「信施難棄也。」<span class="zhuanming">貞觀</span>已來稍顯神異，往至人家，歡笑則吉，愁慘<a class="zhuhao" href="#7296" id="7292">〔二〕</a>必凶。或索財賄，或索功力，隨命多少，即須依送，若違其語，後失過前。有人騎驢歷寺遊觀，<span class="zhuanming">達</span>往就乞，惜而不施，其驢尋死，斯例不一也。故京室貴賤咸宗事之，福禍由其一言。説導唯存離著，所得財利，並營寺宇。</span> </p><p> <span>大將軍<span class="zhuanming">薛萬均</span><a class="zhuhao" href="#7297" id="7293">〔三〕</a>初聞異行，迎宅供養百有餘日，不違正軌。忽於一夜索食欲噉，初不與之，苦求不已，試與遂食。從尒已後，稍改前迹，專顯變應，其行多僻。欲往入内宿，將軍兄弟大怒，打之幾死。仰而告曰：「卿已打我身肉都毁，血汙不浄，可作湯洗。」待沸涌已，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01032','1377307',this);" style="cursor:pointer;"> <span class="song">P1032</span></i>脱衣入鑊，狀如冷水，傍人怖之，猶索加火；遂合宅驚奉，恣其寢處。</span> </p><p> <span>曾負人錢百有餘貫，後既辦得，無人可送，乃將錢寺門，伺覓行人，隨負多少，倩<a class="zhuhao" href="#7298" id="7294">〔四〕</a>達<span class="zhuanming">西市</span>。衆皆止之，而<span class="zhuanming">達</span>付而不禁，及往勘儅，不失一文。斯達量虚懷，定難准也。時逢米貴，欲設大齋，乃命寺家多令疏請，及至明旦，來赴數千，而供度閴然，不知何擬。大衆咎之，<span class="zhuanming">達</span>曰：「他許送供，計非妄語。」臨至齋時，僧徒欲散，忽見熟食美饍連車接轝充道而來，即用施設，乃大餘長，並供僧庫，都不委其所從來。食訖須臾，人車不見。今盛業京輦，朝野具瞻。叙事而舒，故不曲盡。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7291" id="7295">〔一〕</a>豈：原作「業」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7292" id="7296">〔二〕</a>慘：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「懆」。　<a class="zhuhao" href="#7293" id="7297">〔三〕</a>均：原作「鈞」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">舊唐書</span>卷六九<span class="shuming">薛萬徹傳</span>附其兄<span class="zhuanming">萬均</span>傳。　<a class="zhuhao" href="#7294" id="7298">〔四〕</a>倩：原作「償」，<span class="zhuanming">興聖寺</span>本作「債」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>漫提：上莫官反。　潼州：上音童。　瑱：他見反。　賈：古雅反。　綦母：其無二音，複姓也。　器械：下胡界反。　送餉：下詩尚反。送餉，贈食也。　蠕客：上音軟。　衣皮：上去聲，衣著也。　造寺：上七到反，至也。　扺掌：上音指，側手也。　<i class="pageTag" onclick="viewPic('ZSK00709-003-L01033','1377307',this);" style="cursor:pointer;"> <span class="song">P1033</span></i>角伎：上正作較，音角，下其倚反，比較伎藝也。　圍圌：下市緣反，圓倉也。　踰窖：上羊朱反，下古孝反。踰，越也；窖，穿地爲倉也。　舛：昌軟反，差舛。　鉤股：上古侯反，下音古。　漫言：上莫半反，正作謾。　憤氣：上房粉反，怒也。　核：胡隔反，果子核。　瘀死：上音於，又去聲呼亦通，蔫瘀也。　稱錘<a class="zhuhao" href="#7304" id="7299">〔一〕</a>：上今用秤，下直類反。　綫：線字。　䀹眼：上阻夾反，動目貌。　撼頭：上胡感反，摇撼。　撲：疋木反，打撲也。　看閲：下音悦，視也，數也。　剖：疋口反。　欠賸：下時證反，餘賸也，與剩同。　誣我：上音無，謗也。　門隙：下丘逆反，孔隙也。　忽欬：下苦愛反。欬，嗽也，又苦得反。　圖讖：下楚滲反。圖讖，記驗未萌之事。滲，參去聲。　窮劾：下胡得反，考其實也。　攣急：上力員反，脚手屈病。　虜騎：上音魯，戎虜也。下去聲，馬騎也。　蹋草：上亦作蹹，徒答反。　魁首：上苦回反。　窣和：上蘇没反。　稽胡：上音雞。　突騎：上徒骨反。　豪侈：上户高反，下昌尒反，富豪奢侈也。　番禾：上音盤。<span class="zhuanming">番禾</span>，縣名，在<span class="zhuanming">涼州</span>。　崖：魚皆反，山側也。　葵子：上具唯反。　雕鐫：下子全反。　殄喪：上徒典反，下蘇浪反。　煬帝：上余向反。　隰：音習，州名。　綏：音雖。　嵐：郎含反，州名。　懲革：上音澄，懲，止也，誡也。革，改也。　趺踝：上音夫，足面也。下玄瓦反，足趺骨也。　褰帷：上去乾反。手褰也，帷帳也。　汎博：上芳犯反，廣也。　<i class="pageTag" onclick="viewPic('ZSK00709-003-L01034','1377307',this);" style="cursor:pointer;"> <span class="song">P1034</span></i>撤：直列反，除也。　挾刃：上胡怗反，持<a class="zhuhao" href="#7305" id="7300">〔二〕</a>也。　壯偉：下羽鬼反，異也。　踞：音據，坐也。　曳下：上羊世反，牽曳。　袴褶：上褲字，下音習，褶亦褲也。　甲胄：下直右反，頭鎧也。　輟：知劣反，止也。　足蹴：下秋六反，蹋也。　閽司：上音昏，守門者也。　驚駭：下胡買反。　琛：丑今反。　僅：渠鎮反，纔也。　翹勇：上渠遥反。　挽弓：上音晚，牽挽。　郝氏：上呼各反。　梓潼：子同二音。　涪人：上音浮，<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>水名。　高銜：下音縣，媒銜也。　璝瑋：上古回反，下羽鬼反，正作傀偉，奇美也。　輕誚：下才笑反，責也。　彖：土亂反。　撝：許爲反。　獠民：上張巧反，蠻獠。　鍾噎：下於結反。　殆：音待。　豆圌：下字音舡。　大蟒：下母朗反，大虵。　泅渡：上似由反，拍浮渡水也。　孚乳：上芳無反。　竚望：上音佇，竚，待也。　雄悍：下音汗，勇悍也。　弘峻：下私閏反。　欻然：許勿反，卒起貌。　澡漱：早瘦二音。　逼斥：上彼力反，下音尺。　轒䡴：焚衝二音，陷陣車也。　顯戮：下音六，殺戮也。　寇：苦候反。　虜掠：魯略二音。　叛：音畔，背叛。　貞確：下口角反，堅也。　迄：許訖反，至也。　高驪：下音離，國名。　崑崙：上音昆，下音論。　岱京：上音代。　唄匿：上音敗，梵讚也。下尼力反，亡也。　湛：宅減反。　緝綴：上七入反，下知衛反。　譎詭：上音决，下過委反。譎詭，詐異也。　瀑布：上蒲木反，懸崖注水也。　滎山：上<i class="pageTag" onclick="viewPic('ZSK00709-003-L01035','1377307',this);" style="cursor:pointer;"> <span class="song">P1035</span></i>音螢。　微逕：下古定反，正作徑，小路也。　延蔓：下音万，枝蔓也。　穀穗：下音遂，禾秀也。　黄帙：下遲一反。　釜器：上音父，鼎釜也。　炊爨：上音吹，下麁筭反。　享國：上許兩反，獻也，受也。　顉頭：上字正作<a class="zhuhao" href="#7306" id="7301">〔三〕</a>，五感反，撼頭也。　格上：上古陌反，架也。　醫療：下力弔反。　蒸㹠：下音屯，猪㹠也。　噉嚼：下才約反。　山巔：下音顛，山頂也。　泥龕：下苦含反。　舁：音余，扛舁。　谷汲：下音急，引水也。　相遺：下惟醉反，贈遺也。　詳覈：下閑隔反，考覈。　履操：下七到反，志也。　宏遠：上惠萌反，大也。　輕憚：下徒旦反，懼也。　情款：下苦管反。　相沿：下音緣。　泠然：上音靈。　嚬眉：上音頻，正作顰，顰蹙。　一咽：下於見反，吞也。　一襲：下音習。　適莫：上音的。適莫，無指定也，又無親疏之謂也。　山阜：下音婦，小山也。　袹額：上音陌，袹，袜也。　裩：音昆，内衣也。　褐：胡葛反，大衣也。　執钁：下俱縛反，鍬钁。　幾死：上其依反，幾，近也。　餧虎：上紆瑞反，飼也。　森茂：上音參，翠盛貌。　複道：上音福，重也。　禮訊：下音信，問訊也。　峰㟧：下吾各反，亦作崿，山崖也。　巉巖：上助銜反。巉巖，石峰高峻也。　榛木：上助巾反，荒薉叢刺也，又側巾反。　諺云：上魚箭反，俗言也。　神鉦：下之盈反，鐃也。　迢遰：條第二音，遠也。　高巒：下音鸞，峰巒也。　樵採：上自摇反，拾薪也。　鑿：音昨，穿鑿。　暨：其器反，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01036','1377307',this);" style="cursor:pointer;"> <span class="song">P1036</span></i>及也。　閭巷：上力居反，鄉閭，閭巷也。　怪之：上古壞反。　𩃗藹：上音掩，下烏蓋反。𩃗藹，雲色陰𦠉也。　抗者：上口浪反，拒抗。　刀膾：下俱外反。　彝倫：上音夷，常也。　流宕：下徒浪<a class="zhuhao" href="#7307" id="7302">〔四〕</a>反。　遽：其預反。　悸：未季反，驚悸也。　瓫水：上盆字。　烏黯：下<a class="zhuhao" href="#7308" id="7303">〔五〕</a>一減反，黯，黑。　譴：牽現反，罪責也。　瑱：他見反。　吉莫：吉莫，皮帶也。　靴：兄和反，黑皮履也。　朱鬉：下子紅反。　逃竄：下麁筭反。　櫃中：上求位反，橱櫃。　叱：昌吉反，呵叱也。　亹：許近反，罪也。　躡嗣：上尼輒反，履躡也。　重瞳：下音童，目珠子。　端峙：下直里反，峙，立也。　六甸：下音殿。　憲司：上音獻，法也。　冀攘：下而羊反，除也。　赫羲：上許客反，下興宜反。赫羲，盛日也。　敷愉：上芳無反，正作怤，下音愉。敷愉，喜悦也。　合殮：下力焰反，殯殮。　鄂州：上吾各反。　不狎：下胡甲反，近也，習也。　咋：助陌反，齧咋也。　聲𠯴：下音弄，正作哢。　脣吻：下武粉反。　囀：竹戀反。　嚼噍：上才約反，下才笑反。　猪肉：上諸字。　口顙：下蘇朗反，喉顙也。　洄泝：回素二音。洄泝，洄洑逆流也。　艤棹：上語倚反，下直教反，或作䑲，非也。艤棹，繫舟近岸也。　眴息：上詩閏反。眴息，一動目間也。　遊賈：下音古，賈客。　貲貨：上子斯反，財也。　欠長：下音丈，剩長也。　酷旱：上苦毒反，酷毒。　嗜睡：上音視，貪嗜也。　滂注：上普亡反。　岷絡：<i class="pageTag" onclick="viewPic('ZSK00709-003-L01037','1377307',this);" style="cursor:pointer;"> <span class="song">P1037</span></i>上音閩，下只作洛。　擒之：上音禽，擒捉也。　窘迫：上渠殞反，急也。殞，羽敏反。　雨霽：下音濟，雨晴也。　鏘鏘：七羊反，行止有度也。　琨：音昆。　捋之：上郎活反，手捋。　廊廡：下音武，廊下屋也。　槌：直追反，槌擊也。　闐𨶮：上音田，下因蔑反。闐𨶮，閉塞也。　締構：上音第，結也。　鶉孤：上音淳。　矬陋：上昨和反，短也。　磧：七亦反，沙磧也。　鴟吻：上尺夷反，下武粉反。堂殿上引屋瓦脊。　威轢：下落﹑曆二音，碾也。　揔萃：上子孔反，下才遂反，萃，集也。　爲怪：下古壞反。　柩：音舅，棺木也。　涎溜：上似連反，涎，唾也。下力救反，流下也。　疹患：上丑刃反，病也。　侃：苦罕反。　年稔：下汝審反。　偲：七才反。　撼之：上胡感反，摇撼。　鏗然：上口耕反，金玉聲也。　喜愠：下烏運反，怒也。　洛邑：上音落。　梟感：上古堯反。　誅戮：下音六。　餉遺：上詩尚反，下惟醉反。餉遺，以食與也。　聊：音寮，正作憀，聊賴也。　拘縶：下知立反，繫也。　帷幄：下於角反，帳幄。　譎詭：上音决，下過委反，同前。　屯項：下胡講反。屯項，項鎧也。　涿郡：上音卓。　符讖：下楚滲反，釋同前。　暠：古老反。　㛰媾：下古候反。　拗：烏巧反。　捩：力結反，拗捩也。　迄于：上許訖反。　遠戍：下詩注反，邊戍。　重邃：下私遂反，深也。　馴擾：上音旬，下音遶。馴擾，柔順貌。　隋：音隨，帝代也。　弊惡：上弊，毗祭<i class="pageTag" onclick="viewPic('ZSK00709-003-L01038','1377307',this);" style="cursor:pointer;"> <span class="song">P1038</span></i>反。　觝齧：上音底，觝，觸也。下吾結反，齩上也。　蟲蟻：上直弓反，誤作蠱。　膿潰：下玄對反，正作殨，肉爛也。　𠲿者：上音朔，吮𠲿也。　巫覡：上音無，下胡的反，師巫也，女曰巫，男曰覡。　摒擋：併當去二音。　重痼：上去聲，下音故，久病也。　儲宫：上音除，副貳也。　亘野：上古鄧反，遍也。　京皋：下音高。　猗氏：上於宜反，正作陭，<span class="zhuanming">河東</span>縣名。　綫：線字。　頓𥇒：下音接，目毛也。　蘧鬭：上音渠，正作豦，鬭不解也。　倒仆：下蒲北反，伏倒也。　僵：音薑，正作殭，屍硬曰僵。　洪膖：下疋降反，正作胖。洪膖，大脹也。　土坌：下蒲悶反。　羈遠：上居宜反，羈客。　志襃：下博毛反。　嗚咽：下於結反。嗚咽，憂悲不止也。　喧嘩：下音花，鬧也。　钁：俱縛反，鍬也。　驚懾：下之葉反。　白虹：下音紅。　氤氲：上音因，下烏云反。氤氲，氣盛貌。　醴泉：上音禮，甘醴。　蝗：音皇，災五穀之蟲也。　鐫石：上子全反。　苕然：上音條。　凝：魚陵反。　掉舉：上徒弔反。　木匙：是支反。　繿縷：上郎含反，下吕主反。　櫃：求位反，同前。　餺飥：博託二音。　伺候：上相寺反。　嘅嗽：上正作咳，苦愛反；下蘇奏反。　經跨：下傾化反，越也。　重縫：下音逢。　繒帛：上自陵反。　不肖：下音笑，似也。　牟盾：下時尹反。上正作矛。一是一非謂之牟盾。　蒿藋：上呼高反，下徒弔反。蒿藋，草名。　皮核：下胡隔反，果子核也。　愁慘：下七<i class="pageTag" onclick="viewPic('ZSK00709-003-L01039','1377307',this);" style="cursor:pointer;"> <span class="song">P1039</span></i>感反，傷也。　財賄：下呼每反。　僻：疋亦反，偏僻。　寢處：上七錦反，下昌吕反，寢卧安處。　勘儅：下丁浪反。　閴然：上苦役反，閴寂也。　餘長：下音丈，剩也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7299" id="7304">〔一〕</a>錘：原作「鍾」，與反切不合，據傳文校改。　<a class="zhuhao" href="#7300" id="7305">〔二〕</a>持：原作「寺」，卷一六音注「挾箒」條，卷二一音注「腋挾」條，皆釋「挾」爲「持」，據改。　<a class="zhuhao" href="#7301" id="7306">〔三〕</a>作：疑字後缺「頷」字。　<a class="zhuhao" href="#7302" id="7307">〔四〕</a>浪：原作「徒流」，據卷二四音注「宕」字條校改。　<a class="zhuhao" href="#7303" id="7308">〔五〕</a>下：原作「上」，據反切改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377306">上一葉</a>　<a href="entry://1377309">下一葉</a></>		
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1377309
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120111" key="1120111"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 齊趙州頭陀沙門釋僧安傳一 </p></div><div id="FCdiv1120112" key="1120112"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000788"><b>齊趙州頭陀沙門釋僧安傳一<a class="zhuhao" href="#7310" id="7309">〔一〕</a></b></p><p> <span><span class="zhuanming">釋僧安</span>，不知何人。戒業精苦，坐禪講解，時号多能。<span class="zhuanming">齊文宣</span>時，在<span class="zhuanming">王屋山</span>聚徒二十許人講<span class="shuming">涅槃</span>，始發題，有雌雉來座側伏聽，僧若食時，出外飲啄，日晚上講，依時赴集，三卷未了，遂絶不至。衆咸怪之，<span class="zhuanming">安</span>曰：「雉今生人道，不須怪也。」<span class="zhuanming">武平</span>四年，<span class="zhuanming">安</span>領徒至<span class="zhuanming">越州</span>行頭陀，忽云：「往年雌雉，應生在此。」徑至一家，遥唤「雌雉」，一女走出，如舊相識，禮拜歡喜。女父母異之，引入設食。<span class="zhuanming">安</span>曰：「此女何故名<span class="zhuanming">雌雉</span>耶？」答曰：「見其初生，髮如雉毛，既是女，故名<span class="zhuanming">雌雉</span>也。」<span class="zhuanming">安</span>大笑，爲述本緣。女聞涕泣，苦求出家，二親欣然許之。爲講<span class="shuming">涅槃</span>，聞便領解，一無遺漏，至後三卷茫然不解。于時始年十四，便就講説，遠近咸聽，歎其宿習。因斯躬勸，從學者衆矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01042','1377309',this);" style="cursor:pointer;"> <span class="song">P1042</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7309" id="7310">〔一〕</a>本卷各傳，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>均無，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>正編列入，<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>以<span class="shuming">感通中</span>附編於其卷二五<span class="shuming">感通上</span>正文之後。</span> </p></div></div></div>			<br><br><center><a href="entry://1377307">上一葉</a>　<a href="entry://1377310">下一葉</a></>		
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1377310
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120122" key="1120122"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 周益州青城山飛赴寺香闍梨傳二 </p></div><div id="FCdiv1120123" key="1120123"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01042','1377310',this);" style="cursor:pointer;"> <span class="song">P1042</span></i><p class="font18" id="ZSK00709-001-BT0000790"><b>周益州青城山飛赴寺香闍梨傳二</b></p><p> <span><span class="zhuanming">香闍梨</span>者，莫測其來，以<span class="zhuanming">梁初</span>至<span class="zhuanming">益州</span><span class="zhuanming">青城山</span><span class="zhuanming">飛赴寺</span>，欣然有終志。時俗每至三月三日必往山遊賞，多將酒肉，共相酣樂，前後勸喻，曾未能斷。後年三月，又如前集，例坐已了，<span class="zhuanming">香</span>令人於座穿坑方丈，人莫知意，謂人曰：「檀越等恒自飲噉，未曾與<span class="zhuanming">香</span>。今日爲衆須飡一頓。」諸人争奉肴酒，隨得隨盡，若填巨壑，識者怪之。至晚曰：「我大醉飽，扶我就坑，不尒污地。」及至坑所，張口大吐，雞肉自口出即能飛鳴，羊肉自口出即馳走，酒食亂出，將欲滿坑，魚䱉鵝鴨，游泳交錯。衆咸驚嗟，誓斷辛殺，迄今酒肉永絶上山，此<span class="zhuanming">香</span>之風德也。</span> </p><p> <span><span class="zhuanming">益州</span>别駕<span class="zhuanming">羅研</span>朝<span class="zhuanming">梁</span>，<span class="zhuanming">誌公</span>謂曰：「<span class="zhuanming">益州</span><span class="zhuanming">香</span>貴賤？」答曰：「甚賤。」初不謂是人也。<span class="zhuanming">誌</span>曰：「既爲人所賤，何爲久留？」<span class="zhuanming">研</span>亦不測此語，爲有識者説之，或曰：「將不指<span class="zhuanming">青城</span><span class="zhuanming">香闍梨</span>乎？」遂往山具述。<span class="zhuanming">香</span>曰：「檀越遠來，固非虚説。」其夜便化。弟子等營墓將殯，怪棺太<i class="pageTag" onclick="viewPic('ZSK00709-003-L01043','1377310',this);" style="cursor:pointer;"> <span class="song">P1043</span></i>輕，及開，止見几杖而已。</span> </p></div></div></div>			<br><br><center><a href="entry://1377309">上一葉</a>　<a href="entry://1377311">下一葉</a></>		
</>
1377311
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120339" key="1120339"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 周益州多寶寺猷禪師傳三 </p></div><div id="FCdiv1120340" key="1120340"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01043','1377311',this);" style="cursor:pointer;"> <span class="song">P1043</span></i><p class="font18" id="ZSK00709-001-BT0000791"><b>周益州多寶寺猷禪師傳三</b></p><p> <span><span class="zhuanming">益州</span><span class="zhuanming">多寶寺</span><span class="zhuanming">猷禪師</span>者，<span class="zhuanming">𣕾道</span><a class="zhuhao" href="#7312" id="7311">〔一〕</a>人，姓<span class="zhuanming">楊氏</span>。勤讀誦，四十餘年日夕不捨。房後院壁圖<span class="shuming">九想變</span>，露置繩床，椶被覆上，晝依僧例，夜則寢中。亘一日方出一食，如是漸增，七日方食。僧以爲常，弗之怪也。如此又經二十餘年，忽經一月而不出者，不畜侍人，僉議不出，秖是入定，不勞看之。忽一夜風雨盛，畫壁廊倒，旦共往視，試撥椶被，一無所見，唯繩床坐褥存焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7311" id="7312">〔一〕</a>𣕾道：<span class="zhuanming">遼</span><span class="zhuanming">行均</span><span class="shuming">龍龕手鑒</span>曰：「𣕾，蒲北切」，即與「僰」字音同。<span class="zhuanming">僰道</span>，今<span class="zhuanming">四川</span><span class="zhuanming">宜賓市</span>。</span> </p></div></div></div>			<br><br><center><a href="entry://1377310">上一葉</a>　<a href="entry://1377312">下一葉</a></>		
</>
1377312
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120331" key="1120331"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 周益州沙門釋僧度傳四 </p></div><div id="FCdiv1120332" key="1120332"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01043','1377312',this);" style="cursor:pointer;"> <span class="song">P1043</span></i><p class="font18" id="ZSK00709-001-BT0000793"><b>周益州沙門釋僧度傳四</b></p><p> <span><span class="zhuanming">釋僧度</span>，不知何人，去來邑野，略無定所，言語出没，時有預知，号爲「狂人」。<span class="zhuanming">周</span><span class="zhuanming">趙王</span>在<span class="zhuanming">益州</span>，有<span class="zhuanming">郫</span>人與王厚，便欲反，時有告者，王未信之。至旦<span class="zhuanming">郫</span>兵果至，王厚者爲主，在城西大<i class="pageTag" onclick="viewPic('ZSK00709-003-L01044','1377312',this);" style="cursor:pointer;"> <span class="song">P1044</span></i>街方床大坐。時<span class="zhuanming">僧度</span>乃戴皮靴一隻，從城西遺糞而走，至<span class="zhuanming">盤陀塔</span>棄靴而迴，衆怪之而莫測也。又復將反者將紙筆請<span class="zhuanming">度</span>定吉凶，便操筆作「州度」兩字。反者喜曰：「州<span class="zhuanming">度</span>與我，斯爲吉也。擇日往亡，我往彼亡，重必剋之。」時<span class="zhuanming">趙王</span>據西門樓，令精兵三千騎往，始交即退，隨後殺之，至<span class="zhuanming">盤陀</span>斬<span class="zhuanming">郫</span>兵千餘爲京觀，今塔東特高者是。於後方驗<span class="zhuanming">度</span>戴皮相，皮﹑<span class="zhuanming">郫</span>聲同，遺糞而走，散於塔地。所言「州度」，</span> <span class="font12 zhu">徒各反。</span> <span>反即「斫頭」，目前取驗。定後人聞於王，遣人四追，遂失所在。</span> </p></div></div></div>			<br><br><center><a href="entry://1377311">上一葉</a>　<a href="entry://1377313">下一葉</a></>		
</>
1377313
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120323" key="1120323"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 周益州野安寺衛元嵩傳五 </p></div><div id="FCdiv1120324" key="1120324"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01044','1377313',this);" style="cursor:pointer;"> <span class="song">P1044</span></i><p class="font18" id="ZSK00709-001-BT0000794"><b>周益州野安寺衛元嵩傳五</b></p><p> <span><span class="zhuanming">釋衛元嵩</span>，<span class="zhuanming">益州</span><span class="zhuanming">成都</span>人。少出家，爲<span class="zhuanming">亡名法師</span>弟子，聰穎不偶。嘗以夜静侍傍，曰：「世人洶洶，貴耳賤目，即知皂白，其可得哉？」<span class="zhuanming">名</span>曰：「汝欲名聲，若不佯狂，不可得也。」<span class="zhuanming">嵩</span>心然之，遂佯狂漫走，人逐成群，觸物摛詠，周歷二十餘年。<span class="zhuanming">亡名</span>入<span class="zhuanming">關</span>，移住<span class="zhuanming">野安</span>，自制琴聲爲<span class="shuming">天女怨</span>﹑<span class="shuming">心風弄</span>，亦有傳其聲者。嘗謂兄曰：「<span class="zhuanming">蜀</span>土狹小，不足展懷，欲遊上京，與國士抗對。兄意如何？」兄曰：「當今<span class="zhuanming">王褒</span>﹑<span class="zhuanming">庾信</span>名振四海。汝何所知，自取折辱。」答曰：「彼多讀書，自爲文什，至於天才大略，非其分也。兄但聽看。」即輕尒造<span class="zhuanming">關</span>，爲無過所，乃著俗服<span class="zhuanming">關中</span>卻迴，防者執之，<span class="zhuanming">嵩</span>詐曰：「我是<span class="zhuanming">長安</span><span class="zhuanming">于長公</span>家人，欲逃往<span class="zhuanming">蜀</span>耳。」<span class="zhuanming">關</span>家迭送至京。<span class="zhuanming">于公</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01045','1377313',this);" style="cursor:pointer;"> <span class="song">P1045</span></i>曾在<span class="zhuanming">蜀</span>，忽得相見，與之交遊，貴勝名士，靡所不詣。即上<span class="shuming">廢佛法事</span>，自此還俗，<span class="zhuanming">周祖</span>納其言。又與道士<span class="zhuanming">張賓</span>密加扇惑，帝信而不猜，便行屏削。<span class="zhuanming">嵩</span>又制<span class="shuming">千字詩</span>，即「<span class="zhuanming">龍首</span>青煙起，<span class="zhuanming">長安</span>一代丘」是也，並符讖緯，事後曉之。</span> </p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">開皇</span>八年，<span class="zhuanming">京兆</span><span class="zhuanming">杜祈</span>死三日而穌，云見<span class="zhuanming">閻羅王</span>，問曰：「卿父曾作何官？」曰：「臣父在<span class="zhuanming">周</span>爲司命上士。」王曰：「若然錯追，可速放去。然卿識<span class="zhuanming">周武帝</span>不？」答曰：「曾任左武候<a class="zhuhao" href="#7314" id="7313">〔一〕</a>司法，恒在階陛，甚識。」王曰：「可往看汝<span class="zhuanming">武帝</span>去。」一吏引至一處，門窗椽瓦並是鐵作，於鐵窗中見一人極瘦，身作鐵色，著鐵枷鎖。<span class="zhuanming">祈</span>見，泣曰：「大家！何因苦困乃尒？」答曰：「我大遭苦困，汝不見耳。今得至此，大是快樂。」<span class="zhuanming">祈</span>曰：「作何罪業？受此苦困。」答曰：「汝不知耶？我以信<span class="zhuanming">衛元嵩</span>言毁廢佛法，故受此苦。」<span class="zhuanming">祈</span>曰：「大家何不注引<span class="zhuanming">衛元嵩</span>來？」帝曰：「我尋注之，然曹司處處搜求，乃遍三界，云無不見。若其朝來，我暮得脱。何所更論！卿還，語世間人爲<span class="zhuanming">元嵩</span>作福，早來相救。如其不至，解脱無期。」<span class="zhuanming">祈</span>穌，不忘冥事，勸起福助云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7313" id="7314">〔一〕</a>候：原誤作「侯」。案：<span class="shuming">隋書</span>卷二八<span class="shuming">百官志下</span>記載：「<span class="zhuanming">高祖</span>既受命，改<span class="zhuanming">周</span>之六官，其所制名，多依前代之法。……左右武候，掌車駕出，先驅後殿，晝夜巡察，執捕姦非，烽候道路，水草所置。巡狩師田，則<i class="pageTag" onclick="viewPic('ZSK00709-003-L01046','1377313',this);" style="cursor:pointer;"> <span class="song">P1046</span></i>掌其營禁。」左右武候各置大將軍一人，將軍二人，屬吏中有法曹一人，即傳文所説「司法」。據<span class="shuming">舊唐書</span>卷四二<span class="shuming">職官志一</span>，唐代依然稱「左右武候」。據改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377312">上一葉</a>　<a href="entry://1377314">下一葉</a></>		
</>
1377314
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120317" key="1120317"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 前梁益州沙門釋尚圓傳六 </p></div><div id="FCdiv1120318" key="1120318"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01046','1377314',this);" style="cursor:pointer;"> <span class="song">P1046</span></i><p class="font18" id="ZSK00709-001-BT0000796"><b>前梁益州沙門釋尚圓傳六</b></p><p> <span><span class="zhuanming">釋尚圓</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">廣漢</span><span class="zhuanming">雒</span><a class="zhuhao" href="#7316" id="7315">〔一〕</a>人，出家以咒術救物。<span class="zhuanming">梁</span><span class="zhuanming">武陵王</span><span class="zhuanming">蕭紀</span>宫中鬼怪魅諸婇女，或歌或哭，紛然亂舉。王乃令善射者控弦擬之，鬼乃現形，即放箭射，鬼便遥接，還返擲人，久而不已。聞<span class="zhuanming">圓</span>持咒，請入宫中，諸鬼競前作諸變現，龍蛇百獸，倏忽前後，在空在地，怪變多端。<span class="zhuanming">圓</span>安坐告曰：「汝小家鬼，何因敢入王宫？能變我身則可，自變万種，秖是小鬼。可住，聽我一言。」諸鬼合掌住立，<span class="zhuanming">圓</span>始發云「南無佛陀」，鬼皆失所，自尒安静。<span class="zhuanming">武帝</span>聞召，大蒙賞遇。值<span class="zhuanming">梁</span>覆擾，<span class="zhuanming">圓</span>行至<span class="zhuanming">蜀</span>，所有痛惱因之護衛。年八十一終所住治城，今已摩滅。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7315" id="7316">〔一〕</a>雒：原誤作「洛」。案：<span class="shuming">隋書</span>卷二九<span class="shuming">地理志上</span>「蜀郡」條記載：「<span class="zhuanming">雒</span>：舊曰<span class="zhuanming">廣漢</span>，又置<span class="zhuanming">廣漢郡</span>。<span class="zhuanming">開皇</span>初郡廢。十八年，改曰<span class="zhuanming">綿竹</span>。<span class="zhuanming">大業</span>初改名<span class="zhuanming">雒</span>焉。」據改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377313">上一葉</a>　<a href="entry://1377315">下一葉</a></>		
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1377315
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120313" key="1120313"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 後梁荆州玉泉山釋法行傳七 </p></div><div id="FCdiv1120314" key="1120314"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000798"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01047','1377315',this);" style="cursor:pointer;"> <span class="song">P1047</span></i>後梁荆州玉泉山釋法行傳七</b></p><p> <span><span class="zhuanming">釋法行</span>者，不知何人，即<span class="zhuanming">論法師</span>之神足也。<span class="zhuanming">論</span>本住<span class="zhuanming">玉泉</span>，<span class="zhuanming">煬帝</span>隆重，見於别傳。<span class="zhuanming">行</span>性素不倫，言多卓異，或居山谷，時入市鄽。每往<span class="zhuanming">清溪</span>，路由<span class="zhuanming">覆船</span>，頂見泉流茂木，乃顧曰：「十年之後，當有大福慧人營搆伽藍。」及<span class="zhuanming">智者</span>來儀，果成先告。又嘗往<span class="zhuanming">當陽</span>城，執竹弓射之，後有山賊圍城，如所前相。</span> </p><p> <span>然每出異言，云<span class="zhuanming">梁</span>休咎，<span class="zhuanming">宣帝</span>惡之，令追將戮。隨使至焉，抗不前，曰：「吾償命於此地。」尋有使至，隨致命盡，遂斬之，而無有血。臨終説諸要偈，辭理切附，不可具載，皆述業報不可逃避。及戮訖，逡巡間屍靈遂失。僕射<span class="zhuanming">蕭瑀</span>行至<span class="zhuanming">四望山</span><span class="zhuanming">因禪師</span>所，爲<span class="zhuanming">宣帝</span>懺曰：「先人殺聖人罪者，禮悔之餘，願爲及也。」傳曰以爲<span class="zhuanming">後梁</span>纘曆，勢不超挺，孤守一城，傍被禦衛，有何榮荷，隨妄造愆。故斬聖人望延厚祚，所謂前望失於後途，不久追入，流離<span class="zhuanming">關壤</span>。無辜之責，誠不可欺。</span> </p></div></div></div>			<br><br><center><a href="entry://1377314">上一葉</a>　<a href="entry://1377316">下一葉</a></>		
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1377316
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120308" key="1120308"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 後梁荆州神山釋道穆傳八 </p></div><div id="FCdiv1120309" key="1120309"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01047','1377316',this);" style="cursor:pointer;"> <span class="song">P1047</span></i><p class="font18" id="ZSK00709-001-BT0000799"><b>後梁荆州神山釋道穆傳八</b></p><p> <span><span class="zhuanming">釋道穆</span>，<span class="zhuanming">松滋</span>人，性愛山林。初入<span class="zhuanming">荆州</span><span class="zhuanming">神山</span>，將事巖隱，感迅雷烈風震山折木，神蛇繞<i class="pageTag" onclick="viewPic('ZSK00709-003-L01048','1377316',this);" style="cursor:pointer;"> <span class="song">P1048</span></i>床，群虎縱吼，<span class="zhuanming">穆</span>心安泰然，都無外想，七日一定，蛇虎方隱。方登山遠眺，其山東依浚壑，西顧深流，有終焉之志。山神變形謝過云：「是<span class="zhuanming">田伯王</span>也，來請受戒。」及施法式，諸毒潛亡，祭祀絶於羶辛，祈澤應時雲雨。如此衛候不一，例可知也。居山三十餘載，名聲及遠，遊遁之賓咸歸謁<a class="zhuhao" href="#7318" id="7317">〔一〕</a>請，沙門則<span class="zhuanming">僧展</span>﹑<span class="zhuanming">僧安</span>，高士則<span class="zhuanming">劉虬</span>﹑<span class="zhuanming">車綴</span>，叙言命的，無爽風聲。<span class="zhuanming">梁</span><span class="zhuanming">湘東王</span><span class="zhuanming">蕭繹</span>欽德經過，於挂錫之所建臺一區，立碑叙胤；<span class="zhuanming">簡文</span>爲頌，立碑在於山頂。及<span class="zhuanming">穆</span>將終，欣於觀遠，乃行至山峰而卒，春秋七十矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7317" id="7318">〔一〕</a>謁：原作「竭」，據文意校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377315">上一葉</a>　<a href="entry://1377317">下一葉</a></>		
</>
1377317
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120302" key="1120302"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋初荆州四望山開聖寺釋智曠傳九 </p></div><div id="FCdiv1120303" key="1120303"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01048','1377317',this);" style="cursor:pointer;"> <span class="song">P1048</span></i><p class="font18" id="ZSK00709-001-BT0000801"><b>隋初荆州四望山開聖寺釋智曠傳九</b></p><p> <span><span class="zhuanming">釋智曠</span>，姓<span class="zhuanming">王</span>，本族<span class="zhuanming">太原</span>，中居<span class="zhuanming">徐部</span>，厥考後住<span class="zhuanming">荆州</span><span class="zhuanming">新豐縣</span>。母初將孕，夢入流浴，童子乘寶舩來投，便覺有娠。及生長，敏而重行。<span class="zhuanming">梁</span><span class="zhuanming">太清</span>初，喪亂無像，<span class="zhuanming">元帝</span>當辟，<span class="zhuanming">曠</span>少勇壯，招募壯士，隨軍東行。未幾淪陷，深悟虚假，遂不㛰娶，專求離俗。初值巾褐，誘以神仙，先受符籙，次陳章醮，便問：「此術能致道乎？」答曰：「籙既護身，章亦招貨。」<span class="zhuanming">曠</span>曰：「斯乃保<i class="pageTag" onclick="viewPic('ZSK00709-003-L01049','1377317',this);" style="cursor:pointer;"> <span class="song">P1049</span></i>兹苦器，便名道耶？」又請度世法，乃示斷粒，必到玉清，七日便飛。至期不應，道士曰：「尒猶飲水，致無有赴。」次更七日，口絶水飲，道士又曰：「尒夜尚眠，致無感耳。」又更七日，常坐不卧。三期屢滿，靡剋昇天，而氣力休强，遠近驚異。</span> </p><p> <span>後值高僧，授戒爲佛弟子，德行動人，漸示潛迹。<span class="zhuanming">江陵</span><span class="zhuanming">張詮</span>者，二世眼盲，<span class="zhuanming">曠</span>曰：「尒家塚内棺枕古井，移墳開甃，必獲禳焉。」因即隨言，瞽者見道，請求剃落。衆咸憚之，便伐薪施僧，空閑静慮。又言：「澗有古鐘，可掘出懸寺。」<span class="zhuanming">仁州</span>刺史謂爲詭惑，鞭背百下，無慘無破，便送出臺，拘在尚方。有力者試以八尺械，懸來捶膝，傍觀謂言糜碎，而<span class="zhuanming">曠</span>容既無撓，肉亦無痕。獄吏云：「承居士能忍飢。」便絶食十日，身色如故，市衢見行，驗獄猶有，方委分身。<span class="zhuanming">梁宣</span><span class="zhuanming">大定</span>三年，從人乞草屩，「今夜當急行」。及三更合城火發，四門出人不泄，燒殺七千。<span class="zhuanming">曠</span>在獄，引囚二百安步而出。</span> </p><p> <span>年將不惑，始蒙剃落。進戒以後，頭陀州北<span class="zhuanming">四望山</span>，去此地福德，方安天子。去城六十，猛獸所屯，初止以後，馳<a class="zhuhao" href="#7321" id="7319">〔一〕</a>弭床側。每夕山隅四燈同照，士俗雲赴，奄成華寺。後<span class="zhuanming">宣明</span>二年，<span class="zhuanming">平</span>﹑<span class="zhuanming">顯</span>二陵皆在寺前，驗於往矣。至於<span class="zhuanming">梁元</span>覆敗，<span class="zhuanming">王琳</span>上迫，後<span class="zhuanming">梁</span>國移，並預表莂。有一宰鴨而爲齋者，鴨神夜告，便曰：「何有殺牲而充浄供！」自尒便斷。曾度<span class="zhuanming">夏水</span>，徒侣數十，欲住不可，欲去無從。前岸兩舩，無人將至，<span class="zhuanming">曠</span>笑而舉聲呼之，舩自截流直到，遂因濟<i class="pageTag" onclick="viewPic('ZSK00709-003-L01050','1377317',this);" style="cursor:pointer;"> <span class="song">P1050</span></i>水，誡以勿傳。又於<span class="zhuanming">咸陽</span>造<span class="zhuanming">佛迹寺</span>，有牛産犢，出首還隱，已過信次，母將離弋。僧告<span class="zhuanming">曠</span>知，惻答曰：「此犢是寺居士，侵用僧物，今來償債，其羞不出，牛母無他。」因執爐呵誡犢子：「疾當償報，何耻生乎！」應言便出。故神異冥徵，不可備載。</span> </p><p> <span>以<span class="zhuanming">開皇</span>二十年九月二十四日終於<span class="zhuanming">四望</span><span class="zhuanming">開聖寺</span>，春秋七十有五。自剋終期，天香滿室，合寺音樂，西南而去。未亡二年，預云終事，示如胛<a class="zhuhao" href="#7322" id="7320">〔二〕</a>痛。問律師曰：「阿那含人亦有疾不？」未答間自云：「報身法然。」及遷神後，手屈三指。<span class="zhuanming">仁壽</span>元年，<span class="zhuanming">永濟寺</span>僧<span class="zhuanming">法貴</span>死而又穌，見<span class="zhuanming">閻羅王</span>放還，正值<span class="zhuanming">曠</span>乘宫殿自空直下，罪人喜曰：「三果聖僧來救我等。」所造八寺咸有靈奇，或涌飛泉，時降佛跡。<span class="zhuanming">隋</span><span class="zhuanming">慧日道場</span><span class="zhuanming">法論</span>備見若人，爲之碑頌，廣彰德行。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7319" id="7321">〔一〕</a>馳：原作「駝」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#7320" id="7322">〔二〕</a>胛：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「脾」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377316">上一葉</a>　<a href="entry://1377318">下一葉</a></>		
</>
1377318
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120294" key="1120294"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋涪州相思寺釋無相傳十 </p></div><div id="FCdiv1120295" key="1120295"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01050','1377318',this);" style="cursor:pointer;"> <span class="song">P1050</span></i><p class="font18" id="ZSK00709-001-BT0000803"><b>隋涪州相思寺釋無相傳十</b></p><p> <span><span class="zhuanming">涪州</span><span class="zhuanming">相思寺</span><span class="zhuanming">無相禪師</span>者，非<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>人，不知何來，忽至山寺，隨衆而已，不異恒人。其寺在<span class="zhuanming">涪州</span>，上流大江水北崖側有銘，方五尺許，字如掌大，都不可識。下有佛迹，相去九尺，長<i class="pageTag" onclick="viewPic('ZSK00709-003-L01051','1377318',this);" style="cursor:pointer;"> <span class="song">P1051</span></i>三尺許。蹈石如泥，道俗敬重。<span class="zhuanming">相</span>以一時渡水齊<a class="zhuhao" href="#7324" id="7323">〔一〕</a>，返還無船，乃鉢安水中，曰：「何爲常擎汝？汝可自渡水。」便取芭蕉葉搭水，立上而渡，鉢隨後來，須臾達岸。時採樵者見之，相語。覺知已，便辭去，徒衆苦留不住。至水入舩，諸人禮請，不與篙檝，乃捉舩舷，直尒渡水，不顧而去。即令尋逐，莫測所往。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7323" id="7324">〔一〕</a>齊：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>同。案：「齊」通「濟」，渡水到岸。</span> </p></div></div></div>			<br><br><center><a href="entry://1377317">上一葉</a>　<a href="entry://1377319">下一葉</a></>		
</>
1377319
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120348" key="1120348"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋瀘州等行寺釋童進傳十一 </p></div><div id="FCdiv1120349" key="1120349"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01051','1377319',this);" style="cursor:pointer;"> <span class="song">P1051</span></i><p class="font18" id="ZSK00709-001-BT0000805"><b>隋瀘州等行寺釋童進傳十一</b></p><p> <span><span class="zhuanming">釋童進</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">綿州</span>人。昔<span class="zhuanming">周</span>出家，不拘禮度，唯樂飲酒，謂人曰：「此可以灌等身也。」來去酣醉，遺尿臰穢，衆共非之。有遠識者曰：「此賢愚難識。」會<span class="zhuanming">周武</span>東征，云須毒藥，勑<span class="zhuanming">瀘州</span>營造。置監吏力科<span class="zhuanming">獠</span>採藥蝮頭﹑鐵猩﹑鬵根﹑大蜂﹑野葛﹑鴆羽等數十種，釀以鐵瓮。藥成，著皮衣，琉璃障眼，方得近之，不尒氣衝成瘡致死。藥著人畜，肉穿便死。<span class="zhuanming">童進</span>聞之，往彼監所，官人弄曰：「能飲一盃，豈非酒士？」<span class="zhuanming">進</span>曰：「得一升解酲亦要。」官曰：「任飲多少，何論一升！」便取鐵杓，於藥瓮中取一杓飲之，言謔自若，都不爲患。道士等聞，皆來<i class="pageTag" onclick="viewPic('ZSK00709-003-L01052','1377319',this);" style="cursor:pointer;"> <span class="song">P1052</span></i>看，<span class="zhuanming">進</span>又舉一杓以勸之，皆遠走避。或曰：「此乃故殺人，何得無罪？」<span class="zhuanming">進</span>曰：「無所苦，藥<span class="zhuanming">進</span>自飲，有誰相勸？」乃噫曰：「今日得一醉！」卧方石上，俄尒遺尿，所著石皆碎，良久睡覺，精爽如常。尒後飲酒更多，食亦逾倍。<span class="zhuanming">隋初</span>得度，配<span class="zhuanming">等行寺</span>，抱疾月餘而終，年九十餘。弟子﹑檀越等終後檢校衣服﹑床褥皆香，絶無酒氣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377318">上一葉</a>　<a href="entry://1377320">下一葉</a></>		
</>
1377320
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120364" key="1120364"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋益州沙門釋富上傳十二 </p></div><div id="FCdiv1120365" key="1120365"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01052','1377320',this);" style="cursor:pointer;"> <span class="song">P1052</span></i><p class="font18" id="ZSK00709-001-BT0000806"><b>隋益州沙門釋富上傳十二</b></p><p> <span><span class="zhuanming">富上者</span>，莫測何人，恒依<span class="zhuanming">益州</span><span class="zhuanming">浄德寺</span>宿，埋一大笠在路，晝日坐下讀經，人雖去來，不唤令施，有擲錢者，亦不咒願。每於静路，不入鬧中，狀如五十，雖在多年，過無所獲。有信心者曰：「城西城北，人稠施多，在此何爲？」答曰：「一錢兩錢，足養身命，復用多爲？」<span class="zhuanming">陵州</span>刺史<span class="zhuanming">趙仲舒</span>者，三代之酷吏也，甚無信敬，聞故往試。騎馬直過，佯墮貫錢，<span class="zhuanming">富</span>但讀經，目未曾顧。去遠，<span class="zhuanming">舒</span>令取錢，<span class="zhuanming">富</span>亦不顧。<span class="zhuanming">舒</span>乃返來，曰：「你見我錢墮地以不？」曰見。問曰：「錢今何在？」曰：「見一人拾將去。」<span class="zhuanming">舒</span>曰：「你終日在路，唯乞一錢，豈有貫錢在地而不取者？見人將去，何不止之？」答曰：「非貧道物，何爲浪認？」<span class="zhuanming">仲舒</span>曰：「我欲須你身上袈裟。」<span class="zhuanming">富</span>曰：「欲相試耳。公能將去，復有與者，可謂得失一種。」即疊授與。<span class="zhuanming">仲舒</span>下馬禮謝，曰：「弟子<span class="zhuanming">周朝</span>人，官歷三代，大與衆僧往還，少不貪者。聞名故謁，本非惡意，請往<span class="zhuanming">陵州</span>。」<i class="pageTag" onclick="viewPic('ZSK00709-003-L01053','1377320',this);" style="cursor:pointer;"> <span class="song">P1053</span></i><span class="zhuanming">富</span>曰：「大善！然貧道廣欲結緣，願公助國安撫，即是長相見受供養也。」<span class="zhuanming">舒</span>辭，歎曰：「毛中有人，不可輕慢。」尒後不見。<span class="zhuanming">益州</span>人<span class="zhuanming">薊相</span>者，從<span class="zhuanming">揚州</span>還，見之，亦埋笠路側，顔狀如常。</span> </p></div></div></div>			<br><br><center><a href="entry://1377319">上一葉</a>　<a href="entry://1377321">下一葉</a></>		
</>
1377321
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120356" key="1120356"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋鄭州會善寺釋明恭傳十三 </p></div><div id="FCdiv1120357" key="1120357"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01053','1377321',this);" style="cursor:pointer;"> <span class="song">P1053</span></i><p class="font18" id="ZSK00709-001-BT0000807"><b>隋鄭州會善寺釋明恭傳十三</b></p><p> <span><span class="zhuanming">釋明恭</span>，住<span class="zhuanming">鄭州</span><span class="zhuanming">會善寺</span>。昔在俗，是<span class="zhuanming">隋高</span>下𤝧<a class="zhuhao" href="#7327" id="7325">〔一〕</a>騎，與伴三人膐力相似，而時所忌。帝深慮以事除之，作兩裹餅啗，一餅裹一具生鹿角，一餅裹五升𥂁，俱賜食之並盡。其噉𥂁者出至朝堂，腹裂而死。<span class="zhuanming">恭</span>噉鹿角，全無所覺。</span> </p><p> <span>厭俗出家，住<span class="zhuanming">會善寺</span>，其力若神，不可當者。曾與<span class="zhuanming">超化寺</span>争地，彼多召無賴者百餘人來奪<span class="zhuanming">會善</span>秋苗，衆咸憂惱，<span class="zhuanming">恭</span>曰「勿愁」，獨詣<span class="zhuanming">超化</span>，脱其大鍾塞孔，以乾飯六升投中，水和可噉，一手承底，一手取噉，須臾並盡。仍取大石<a class="zhuhao" href="#7328" id="7326">〔二〕</a>可三十人轉者，<span class="zhuanming">恭</span>獨拈之如小土塊，遠擲于地。<span class="zhuanming">超化</span>既見，一時驚走。又<span class="zhuanming">隋末</span>賊起，周行抄掠，先告寺曰：「明當兵至，可辦食具，并大猪一頭。」寺無力制，隨言爲辦。至時列坐，鋪奠食具。<span class="zhuanming">恭</span>不忍斯負，拄杖會所，與賊言議。賊先讓食，<span class="zhuanming">恭</span>乃鋪餅數十，安猪裹之，從頭咬拉，須臾並盡。賊衆驚伏，<span class="zhuanming">恭</span>召爲護寺檀越，群賊然之。故<span class="zhuanming">會善</span>一寺，<span class="zhuanming">隋</span><span class="zhuanming">唐</span>交軍，絶賊往來，<span class="zhuanming">恭</span>之力也。又曾山行，虎猪交鬭，猪漸不如。<span class="zhuanming">恭</span>語虎曰：「可放令去。」虎不肯，便一手捉頭，一手撮尾，抛之深谷。斯氣力也，説多<i class="pageTag" onclick="viewPic('ZSK00709-003-L01054','1377321',this);" style="cursor:pointer;"> <span class="song">P1054</span></i>難信，而實有之。</span> </p><p> <span><span class="zhuanming">恭</span>戒潔貞嚴，常依衆食，所噉如恒人一食，有值機候，便噉二百人料。衆但深訝，莫知其所由。<span class="zhuanming">武德</span>五年終於本寺，春秋八十五。時<span class="zhuanming">會善</span>有客遊沙弥，口作<span class="zhuanming">吴</span>語，厨下然火，乾竹大如臂，兩指折而燒之。<span class="zhuanming">恭</span>時怪訝，亦以指折而不得。沙弥出後，<span class="zhuanming">恭</span>抱厨柱起，以沙弥衣置磉上，柱壓之。沙弥來，求衣不得，見在柱下，欲取不得，<span class="zhuanming">恭</span>笑，爲捧柱取衣。此亦難可思者。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7325" id="7327">〔一〕</a>𤝧：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「犳」。案：<span class="shuming">龍龕手鑒</span>認爲二字都是「豹」字。　<a class="zhuhao" href="#7326" id="7328">〔二〕</a>石：原作「右」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377320">上一葉</a>　<a href="entry://1377322">下一葉</a></>		
</>
1377322
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120250" key="1120250"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋益州長陽山釋法進傳十四 </p></div><div id="FCdiv1120251" key="1120251"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01054','1377322',this);" style="cursor:pointer;"> <span class="song">P1054</span></i><p class="font18" id="ZSK00709-001-BT0000809"><b>隋益州長陽山釋法進傳十四</b></p><p> <span><span class="zhuanming">釋法進</span>，<span class="zhuanming">蜀中</span><span class="zhuanming">新繁</span>人。在俗精進，不噉辛腥。在田農作，以鏵刃爲鍾磬，步影而齋，有送食晚，便飲水而已。所犁田地，不損虫蟻。一時空中聲曰：「<span class="zhuanming">進闍梨</span>，出家時到。」如是四五聲，合家同聞。<span class="zhuanming">進</span>因詣<span class="zhuanming">洛口山</span>出家，行頭陀，不居寺舍。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01055','1377322',this);" style="cursor:pointer;"> <span class="song">P1055</span></i> <span>時<span class="zhuanming">隋</span><span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>聞名，知難邀請，遣參軍<span class="zhuanming">郁九</span>﹑<span class="zhuanming">閭長卿</span>往，便將左右十人，辭王曰：「承有道德，如請不來，當申俗法。」王曰：「不須威逼，但以理延，明當達此。」<span class="zhuanming">長卿</span>出郭門，顧曰：「今日將你輩往<span class="zhuanming">兜率天</span>請<span class="zhuanming">弥勒佛</span>亦望得，何況山中道人，有何不來！」初至<span class="zhuanming">吉陽山</span>下，日暮見虎道蹲，命人射之，馬皆退走。欲投村，恐違王命，俄見一僧負襆上山，<span class="zhuanming">長卿</span>命住爲伴，餘從並留。步至寺所，召入至床，又見虎在床下，怖不自安。<span class="zhuanming">進</span>遣虎出，具述王意，雖有答對，而怖形于相狀。<span class="zhuanming">進</span>曰：「檀越初出郭門，一何雄勇；今來至此，一何怯憚！」<span class="zhuanming">長卿</span>頂禮默然。因宿至旦，令「先往<span class="zhuanming">益</span>，貧道後來」。行至<span class="zhuanming">望鄉臺</span>，顧視<span class="zhuanming">進</span>行已及，即與同見王。入内受戒，即日辭出，所獲嚫施一無所受，令往<span class="zhuanming">法聚寺</span>停。王顧諸佐曰：「見此僧，令寡人毛豎，戒神所護也。」後更召入城，王遥見即禮。<span class="zhuanming">進</span>曰：「王自安樂，<span class="zhuanming">進</span>自安樂，何爲苦相惱亂，作無益之事耶？」諸僧諫曰：「王爲地主，應善問訊，何爲訶責？」<span class="zhuanming">進</span>曰：「大德畏死，須求王意，眼見惡事，都不諫勉，何名弘教！<span class="zhuanming">進</span>不畏死，責過何嫌乎！」雖盛飾床筵，厚味重結，而但坐繩床，麁餅而已。乃至妃姬受戒，但責放逸，不念無常。又辭入山，重延三日，限滿便返。諸清信等咸設食而邀之，至時諸家各稱<span class="zhuanming">進</span>到，揔集計會，乃分身數十處焉。有時與僧出山赴食，欻尒而笑，人問其故，曰：「山寺浄人穿壁盜蜜耳。」及還，果如所説，斯事非一旦述之耳。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01056','1377322',this);" style="cursor:pointer;"> <span class="song">P1056</span></i> <span>初，王門師<span class="zhuanming">慈藏</span>者爲州僧官，立政嚴猛，瓶衣香花，少闕加捶。僧衆苦之，而爲王所重，無敢諫者。以事白<span class="zhuanming">進</span>，請爲救濟，答曰：「其威力如此，豈能受語耶？」苦請不已，<span class="zhuanming">進</span>造<span class="zhuanming">藏</span>房門，<span class="zhuanming">藏</span>走出，謂曰：「法門未可如是。尒亦大力也！」還返入房。<span class="zhuanming">蜀</span>人以「大甚」爲「大力」。自此<span class="zhuanming">藏</span>便息言，僧由此安。以<span class="zhuanming">開皇</span>中卒山，年九十六。</span> </p></div></div></div>			<br><br><center><a href="entry://1377321">上一葉</a>　<a href="entry://1377323">下一葉</a></>		
</>
1377323
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120239" key="1120239"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋代州耆闍寺釋道幽傳十五 </p></div><div id="FCdiv1120240" key="1120240"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01056','1377323',this);" style="cursor:pointer;"> <span class="song">P1056</span></i><p class="font18" id="ZSK00709-001-BT0000810"><b>隋代州耆闍寺釋道幽傳十五</b></p><p> <span><span class="zhuanming">釋道幽</span>，<span class="zhuanming">代州</span><span class="zhuanming">耆闍寺</span>僧，善解經論。<span class="zhuanming">仁壽</span>中，於寺講婆伽波若并論，聽衆百餘人。日午坐繩床如睡，見一天人殊爲偉異，自云：「我是<span class="zhuanming">釋提桓</span>，因故來奉請在天講經。」初聞介介，情不許之，以畏死，答云：「爲造佛堂未成，事有不可。」眠覺，向侍者<span class="zhuanming">如法師</span>述之。<span class="zhuanming">如</span>曰：「此事罕逢。人生終死，死時不知何道。今得生天，則勝人也。開通法利，天解勝人，何得不往？佛堂事中功德，不足及言。」<span class="zhuanming">幽</span>從之。不久，又如前夢，依如天請，天帝乃以少香注<span class="zhuanming">幽</span>手中，剋時來迎。及覺，見掌中有香，氣熏一寺。自後如前説法，下講至廊下床上，諸僧遥見香煙充滿床側，驚怪來看，<span class="zhuanming">幽</span>執香爐正念，蟬蜕而去。于時寺外道俗望見雲氣從寺而出，如一段雲騰空直上，飄飄而没。</span> </p></div></div></div>			<br><br><center><a href="entry://1377322">上一葉</a>　<a href="entry://1377324">下一葉</a></>		
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1377324
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120227" key="1120227"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐益州福化寺釋慧聰傳十六 </p></div><div id="FCdiv1120228" key="1120228"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000811"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01057','1377324',this);" style="cursor:pointer;"> <span class="song">P1057</span></i>唐益州福化寺釋慧聰傳十六</b></p><p> <span><span class="zhuanming">釋慧聰</span>，姓<span class="zhuanming">王</span>。出家已後遊行齋講，手不釋卷，尋經旨趣，心自欣躍，苦形節食，行知足行。自云：「<span class="shuming">法華經</span><span class="zhuanming">常不輕菩薩</span>不專讀誦經典，但行禮拜四衆，尚得六根清浄，我何爲不禮諸佛世尊？」即於别院閉門，常禮万五千佛，依經自唱，一一禮之。寺僧怪其所作，於壁隙伺之，見禮拜頭下，天龍八部等亦頭下，數數非一。諸人來其院者，無不心戰走出。恒聞異香蔚蔚，尒及死在。<span class="zhuanming">貞觀</span>年中，院絶人往，每夜常聞彈指﹑禮拜﹑行道等相。</span> </p></div></div></div>			<br><br><center><a href="entry://1377323">上一葉</a>　<a href="entry://1377325">下一葉</a></>		
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1377325
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120215" key="1120215"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋襄州禪居寺岑闍梨傳十七 </p></div><div id="FCdiv1120216" key="1120216"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01057','1377325',this);" style="cursor:pointer;"> <span class="song">P1057</span></i><p class="font18" id="ZSK00709-001-BT0000812"><b>隋襄州禪居寺岑闍梨傳十七</b></p><p> <span><span class="zhuanming">襄州</span><span class="zhuanming">禪居寺</span><span class="zhuanming">岑闍梨</span>者，未詳何人，住寺禪念爲業，有先見之明。而寺居山藪，資給素少，粒食不繼。<span class="zhuanming">岑</span>每日將坩入郭，乞酒而飲，又乞滿坩可三斗許將還，在道行飲，達寺坩亦空竭。明日復尒。在寺解齋將篤，坩就厨請粥三升，仍挂杖頭入衆，以杖打僧頭，從上至下，人别一擊，日日如是。人以其卓越異常，或疑打己災散，不辭受之。<span class="zhuanming">岑</span>將粥入房，舊養黧犬一頭，并一寺内鼠乃有數千，每旦來集，犬鼠同食，庭中堛滿，道俗共觀。一時失一鼠，<span class="zhuanming">岑</span>悲惋無聊，必是犬殺，便告責犬，犬便銜來。<span class="zhuanming">岑</span>見懊惱，以杖捶犬，將鼠埋已，悲哀慟哭。<i class="pageTag" onclick="viewPic('ZSK00709-003-L01058','1377325',this);" style="cursor:pointer;"> <span class="song">P1058</span></i>寺僧被鼠嚙衣及箱，以告於<span class="zhuanming">岑</span>，<span class="zhuanming">岑</span>揔召諸鼠，各令相保。一鼠無保，<span class="zhuanming">岑</span>曰：「汝何嚙人衣？」杖捶之，鼠不敢動。</span> </p><p> <span>今爲寺貧，便於講堂東北<span class="zhuanming">白馬泉</span>下濼中遷，記某處爲厨庫，某處爲倉廪，人並笑之。經宿水縮地出，如語便作，遂令豐渥。又遥記云：卻後六十年，當有愚人於寺南立重閣者，然寺基業不虧，鬭訟不可住耳。<span class="zhuanming">永徽</span>中恰有人立重閣，由此相訟，如其語焉。</span> </p></div></div></div>			<br><br><center><a href="entry://1377324">上一葉</a>　<a href="entry://1377326">下一葉</a></>		
</>
1377326
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120205" key="1120205"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋丹陽天保寺通闍梨傳十八 </p></div><div id="FCdiv1120206" key="1120206"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000813"><b>隋丹陽天保寺通闍梨傳十八</b></p><p> <span><span class="zhuanming">丹陽</span><a class="zhuhao" href="#7330" id="7329">〔一〕</a><span class="zhuanming">通闍梨</span>者，住<span class="zhuanming">天保寺</span>。<span class="zhuanming">唐</span><span class="zhuanming">貞觀</span>末，年已八十，氣力休健，儀容率素。常服納衣，衣厚一寸，綫如指大，以用紩納，極清潔。誦<span class="shuming">法華經</span>，市中乞食，所得不異流俗，得錢財修補寺舍。其寺大堂，<span class="zhuanming">梁</span>時所立，朱砂汗灑，塗之極厚。<span class="zhuanming">唐初</span><span class="zhuanming">善禪師</span>鍍大銅像，須水銀，就梁刮取，所用充足，餘趾猶赤。是知昔人爲福，竭於所貴，不以爲辭，如不用者，昔物何在。其寺基郭補修所須，云有古鎮國金，可取治護，乃於寺北四十步依言掘得，十斤用盡，得三十斤，便曰：「地下大有，更取殺人。」於是便止。後輒自營土窟於寺北，擬終事，時未之驗也。不久告僧云：「尋常命終，須有付囑。」引諸財物，指訂囑授，極有分明。經三日而神氣爽健，而云將去，忽不知所在，便就窟視之，門已塞，開一小孔，在土撮卧，氣已終矣，年九十餘。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01059','1377326',this);" style="cursor:pointer;"> <span class="song">P1059</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7329" id="7330">〔一〕</a>陽：原作「楊」，據目録及<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>目録﹑傳文校改。案：<span class="shuming">隋書</span>卷三一<span class="shuming">地理志下</span>「丹陽郡·江寧」條曰：「<span class="zhuanming">梁</span>置<span class="zhuanming">丹陽郡</span>及<span class="zhuanming">南丹陽郡</span>，<span class="zhuanming">陳</span>省<span class="zhuanming">南丹陽郡</span>。平<span class="zhuanming">陳</span>，又廢<span class="zhuanming">丹陽郡</span>，并以<span class="zhuanming">秣陵</span>﹑<span class="zhuanming">建康</span>﹑<span class="zhuanming">同夏</span>三縣入焉。<span class="zhuanming">大業</span>初置<span class="zhuanming">丹陽郡</span>。」即今<span class="zhuanming">江蘇</span><span class="zhuanming">南京市</span>。</span> </p></div></div></div>			<br><br><center><a href="entry://1377325">上一葉</a>　<a href="entry://1377327">下一葉</a></>		
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1377327
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120198" key="1120198"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋京師凝觀寺釋法慶傳十九 </p></div><div id="FCdiv1120199" key="1120199"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01059','1377327',this);" style="cursor:pointer;"> <span class="song">P1059</span></i><p class="font18" id="ZSK00709-001-BT0000815"><b>隋京師凝觀寺釋法慶傳十九<span class="font12 zhu">單道琮</span></b></p><p> <span>京師西北有廢<span class="zhuanming">凝觀寺</span>，有夾紵立<span class="zhuanming">釋迦</span>，舉高丈六，儀相超異，屢放光明。<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>三年，寺僧<span class="zhuanming">法慶</span>所造，捻塑纔了，未加漆布，而<span class="zhuanming">慶</span>忽終。同日<span class="zhuanming">寶昌寺</span>僧<span class="zhuanming">大智</span>又終，經三日穌，説云：「初去飄飄，若乘風雨。可行百里，乃見宫殿人物，華綺非常。又見一人似若王者，左右儀仗，甚有威雄。頃間見<span class="zhuanming">慶</span>來，而面有憂色。又見大像，謂殿上人曰：『<span class="zhuanming">慶</span>造我未了，何爲令死！』其人遽而下殿，拜訖，呼階下人曰：『<span class="zhuanming">慶</span>合死未？』答云：『命未盡而食盡。』彼曰：『可給荷葉，而終其福壽。』言已，失像及<span class="zhuanming">慶</span>所在。」時即問<span class="zhuanming">凝觀寺</span>僧，云：「<span class="zhuanming">慶公</span>死來三日，所造丈六一夕亦失，達曙方見。」時共嗟怪，言詳未訖，人報云：「<span class="zhuanming">慶</span>穌活。」衆咸往問，與<span class="zhuanming">大智</span>説同。自尒旦旦解齋進荷葉六枚，中食八枚，凡欲食時，先以煖水沃令耎濕，方食之。<i class="pageTag" onclick="viewPic('ZSK00709-003-L01060','1377327',this);" style="cursor:pointer;"> <span class="song">P1060</span></i>周流遠近，率諸士女以成其像，依像懺禮，無爽晨昏。以<span class="zhuanming">大業</span>初卒，春秋七十六。</span> </p><p> <span>近如<span class="zhuanming">雍州</span><span class="zhuanming">渭南</span>人<span class="zhuanming">單道琮</span>者云：「<span class="zhuanming">永徽</span>五年，因患風，儀容改異。差後，味諸飲食咸臰，唯噉土飲水。」時俗命爲「人蟺」。今周行告乞，可年四十餘。</span> </p></div></div></div>			<br><br><center><a href="entry://1377326">上一葉</a>　<a href="entry://1377328">下一葉</a></>		
</>
1377328
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120190" key="1120190"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋益州天勑山釋德山傳二十 </p></div><div id="FCdiv1120191" key="1120191"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01060','1377328',this);" style="cursor:pointer;"> <span class="song">P1060</span></i><p class="font18" id="ZSK00709-001-BT0000816"><b>隋益州天勑山釋德山傳二十<span class="font12 zhu">旭上</span></b></p><p> <span><span class="zhuanming">釋德山</span>，姓<span class="zhuanming">山氏</span>，莫測何人。忽棄妻子入山修道，鬚髮不暇削，衣食不暇給，唯息緣静念爲得性也。人莫知其觀行，視其相狀如得定者。時遊化竹林﹑龍池，開悟道俗，以清簡爲本。每云：「煩亂之法，道俗同弊。故政煩則國亂，心煩則意亂，水清則魚石可見，神清則想倒可識。學清簡者尚自諠煩，況在亂使，焉可道哉！」後入<span class="zhuanming">馬鞍山</span>，每多毒蛇，噬人必死，然<span class="zhuanming">山</span>來往，都不爲害。諸餘僮侍晨夕所行，一無所懼，曾蹋被嚙，<span class="zhuanming">山</span>以水洗之，尋尒還復。後還<span class="zhuanming">天勑山</span>，夏坐樹下，人來<span class="zhuanming">山</span>所，逢虎迫逐，便入繩床下，虎蹲床前。<span class="zhuanming">山</span>曰：「床下佛子肉味可勝貧道耶？」即脱衣以施，虎屈，起而永去。</span> </p><p> <span>後其小子於山訪獲，<span class="zhuanming">山</span>曰：「尒來何爲？」曰：「久不奉見，生死不知，故來定省。」<span class="zhuanming">山</span>曰：「汝去，各自覓活，更來與杖。」去後數年又來，<span class="zhuanming">山</span>取杖欲捶之，兒卻住，曰：「闍梨遇兒如他人，他人可受打耶？」<span class="zhuanming">山</span>大笑曰：「吾不打尒者，必更來，敗我道意。」遂長去。<span class="zhuanming">山</span>年九<i class="pageTag" onclick="viewPic('ZSK00709-003-L01061','1377328',this);" style="cursor:pointer;"> <span class="song">P1061</span></i>十餘，終於山谷舍。</span> </p><p> <span>時<span class="zhuanming">益州</span><span class="zhuanming">草堂寺</span><span class="zhuanming">旭上</span>者，不知何許人，少居<span class="zhuanming">草堂</span>，唯以禪誦爲業，餘無所營。<span class="zhuanming">蜀土</span>尤尚二月八日﹑四月八日，每至二時，四方大集，馳騁遊遨。諸僧忙遽，無一閑者。而<span class="zhuanming">旭</span>端坐竹林，泊然寂想，瓶水自溢，爐香自然。諸人城西看了，相從參之。<span class="zhuanming">旭</span>儼然不動，等同金石，三日之後，方復如常。四衆敬而異之，故覩如朝日之初出，同共目之爲「旭上」也。年九十八。</span> </p></div></div></div>			<br><br><center><a href="entry://1377327">上一葉</a>　<a href="entry://1377329">下一葉</a></>		
</>
1377329
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120182" key="1120182"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐京師法海寺釋法通傳二十一 </p></div><div id="FCdiv1120183" key="1120183"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01061','1377329',this);" style="cursor:pointer;"> <span class="song">P1061</span></i><p class="font18" id="ZSK00709-001-BT0000817"><b>唐京師法海寺釋法通傳二十一</b></p><p> <span><span class="zhuanming">釋法通</span>，姓<span class="zhuanming">關</span>，<span class="zhuanming">京兆</span><span class="zhuanming">鄠</span>人。小出家，極尪弱，隨風偃仆，似任羅綺。由是同侣頗輕之，<span class="zhuanming">通</span>輒流淚。一朝對<span class="zhuanming">觀音</span>像慨慷曰：「<span class="zhuanming">通</span>聞菩薩聖鑒，所願剋從，乞垂提誘，免斯輕侮。」因斯誦<span class="shuming">觀音經</span>晝<a class="zhuhao" href="#7332" id="7331">〔一〕</a>夜不捨。後歲餘，歸本生覲母，旦食訖，假寐於庭樹下，少間口中涎沫流液，向有三升。母以爲物忤，遽呼覺，問：「何事如此？」<span class="zhuanming">通</span>曰：「向見有人遺三驢馱䈥，<span class="zhuanming">通</span>噉始一驢，孃呼遂覺，餘二失之。」自尒覺身力雄勇，肌膚堅䩕，密舉大木石，不以爲重。</span> </p><p> <span>寺有<span class="zhuanming">僧戡</span>者，膂力之最。<span class="zhuanming">通</span>竊取袈裟，安在柱下，<span class="zhuanming">戡</span>初不見，謂是神鬼所爲，<span class="zhuanming">通</span>笑，爲舉梁抽取，<span class="zhuanming">戡</span>大駭服。有大石臼重五百餘斤，<span class="zhuanming">通</span>於<span class="zhuanming">南山</span>負來，供僧用，今見在，貯水施禽鳥。<span class="zhuanming">隋高祖</span>重之。有西蕃貢一人，云大壯，在北門試相撲，無得者。帝頗恧之，云：「<span class="zhuanming">大隋國</span>無<i class="pageTag" onclick="viewPic('ZSK00709-003-L01062','1377329',this);" style="cursor:pointer;"> <span class="song">P1062</span></i>有健者？」召<span class="zhuanming">通</span>來，令相撲。<span class="zhuanming">通</span>曰：「何處出家人爲此事？必知氣力，把手即知。」便唤彼來，<span class="zhuanming">通</span>任其把捉，其人努力把捉，<span class="zhuanming">通</span>都不以爲懷。至<span class="zhuanming">通</span>後捉，揔攬兩手急搦，一時血出外灒，彼即蟠卧在地乞命。<span class="zhuanming">通</span>放之，曰：「我不敢殺捉，恐你手碎去。」於是大伏，舉朝稱慶。京邑弄力者聞而造之，<span class="zhuanming">通</span>爲把豆麥便碎，倒曳車牛卻行，當時壯士命爲「天力士」也。</span> </p><p> <span><span class="zhuanming">煬帝</span>末，避亂隱<span class="zhuanming">南山</span>，乃負一具磑并犢子，大神通也。未幾丁母憂，出山歸葬，事了返山。雖力兼百夫，未曾忤物，精誠節約，時輩推之。以<span class="zhuanming">武德</span>初卒，春秋五十六。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7331" id="7332">〔一〕</a>晝：原作「書」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377328">上一葉</a>　<a href="entry://1377330">下一葉</a></>		
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1377330
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120286" key="1120286"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋荆州青溪山釋道悦傳二十二 </p></div><div id="FCdiv1120287" key="1120287"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01062','1377330',this);" style="cursor:pointer;"> <span class="song">P1062</span></i><p class="font18" id="ZSK00709-001-BT0000819"><b>隋荆州青溪山釋道悦傳二十二</b></p><p> <span><span class="zhuanming">釋道悦</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">荆州</span><span class="zhuanming">昭丘</span>人。十二於<span class="zhuanming">玉泉寺</span>出家受戒，安貧苦節，尤能持念<span class="shuming">大品</span>﹑<span class="shuming">法花</span><a class="zhuhao" href="#7334" id="7333">〔一〕</a>，常誦爲業，隨有經戒，日誦一卷，人並異之。初，<span class="zhuanming">智者</span>入於<span class="zhuanming">玉泉</span>，未有鐘磬，於泉源所獲怪石一片，懸而擊之，聲響清徹。<span class="zhuanming">悦</span>於此寺每誦卷通，扣磬一下，聞者肅然。且其誦聲如清流激韻，聽者忘疲。所以幽明往者，屢有祥感。一時患水，腹脹如鼓，更無餘求，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01063','1377330',this);" style="cursor:pointer;"> <span class="song">P1063</span></i>唯念<span class="shuming">般若</span>。一夜正誦經次，腹忽如裂，水出滂流，及試手尋，洪腫頓消，病忽失所，斯所謂轉障輕受者也。</span> </p><p> <span>昔<span class="zhuanming">朱粲</span>賊擾，唯<span class="zhuanming">悦</span>守山，盜來求，減以惠給，餘更重取，煮而不熟，慙而返之。他日又來，將加害命，<span class="zhuanming">悦</span>坐地不動，曰：「害吾止此，吾欲自見寺舍取盡。」遂放令引路，行數步又坐，曰：「吾沙門也，非引路之人。浮幻形骸，任從白刃。」賊奇其高尚也，送還本寺。</span> </p><p> <span><span class="zhuanming">悦</span>一生不衣蠶衣，唯服麻布。<span class="zhuanming">漢陽王</span>至山，覩<span class="zhuanming">悦</span>風儀，秀眉藴服，請受戒品，又遺厚供，一無所受。王作大布三衣一襲以奉之，因問：「何不著繒帛耶？」答曰：「蠶衣損命，乖忍辱之名；布服儉素，表慈悲之相。」王曰：「<span class="zhuanming">仲由</span>不耻，夫子見稱。沙門慈忍，固其然也。」<span class="zhuanming">悦</span>步影而食，少差虚嗽，食留一分，以資飛走沉泳之屬，故慈善所熏，或飛來肩上，或浮泊手中。雖衣弊服，而絶無蚤蝨，時又巡村乞蝨養之，誡勿令殺。</span> </p><p> <span><span class="zhuanming">悦</span>居山五十餘年，春秋七十二矣，終於巖所。<span class="zhuanming">永徽</span>中，有人於<span class="zhuanming">青溪</span>見一僧擎錫跣足，自云<span class="zhuanming">般若師</span>，言已不見。然生存常誦<span class="shuming">般若</span>，故人咸号焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7333" id="7334">〔一〕</a>花：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同，<span class="shuming">頻伽藏</span>作「華」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377329">上一葉</a>　<a href="entry://1377331">下一葉</a></>		
</>
1377331
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120278" key="1120278"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋荆州内華寺釋慧耀傳二十三 </p></div><div id="FCdiv1120279" key="1120279"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000821"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01064','1377331',this);" style="cursor:pointer;"> <span class="song">P1064</span></i>隋荆州内華寺釋慧耀傳二十三</b></p><p> <span><span class="zhuanming">釋慧耀</span>，姓<span class="zhuanming">岐</span>，<span class="zhuanming">襄陽</span>人。少沉密，訥言敏行，人共重之。受具後歷遊訪道，至<span class="zhuanming">鄭川</span><span class="zhuanming">命師</span>所，又往<span class="zhuanming">衡岳</span><span class="zhuanming">思師</span>所，咸伏膺請益，觀用清明。<span class="zhuanming">思公</span>於衆曰：「公於實相觀，善有玄趣。」居山數年，值<span class="zhuanming">思</span>長往，欲絶迹<span class="zhuanming">武當</span>，以希素尚。行至<span class="zhuanming">巴丘</span>，曰：「此地禪律罕聞，可隨行化。」有<span class="zhuanming">江陵</span><span class="zhuanming">導因</span><span class="zhuanming">道懿法師</span>聞志焉，相攜西上，居<span class="zhuanming">導因寺</span>，積十四年不出户庭，惟味禪静。及<span class="zhuanming">智顗</span>返鄉，歎爲：「故鄉不乏賢友，足爲模楷遺法也！」因是道俗稍來禮謁。<span class="zhuanming">耀</span>杜門密行，不偶時俗。以<span class="zhuanming">仁壽</span>二年暮告人曰：「吾不願惱此衆僧，欲往<span class="zhuanming">内華寺</span>，可以閑放。」衆固留，不許。至三年二月有疾，見<span class="zhuanming">思</span>﹑<span class="zhuanming">命</span>二師來迎，至三月六日，跏坐直身而卒，年七十九，遂葬於<span class="zhuanming">内華</span>。未終前，寺中三十餘人咸夢寶刹傾倒，及明，異口同音而説之。</span> </p><p> <span>昔日<span class="zhuanming">導因</span>，今<span class="zhuanming">天皇寺</span>是也，見有柏殿五間兩厦。<span class="zhuanming">梁</span>右軍將軍<span class="zhuanming">張僧繇</span><a class="zhuhao" href="#7336" id="7335">〔一〕</a>自筆圖畫殿其工。正北<span class="zhuanming">盧舍那</span>相好威嚴，光明時發，殿前五級亦放光明。祥徵休咎，故不備述。由此奇感，聊附此焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7335" id="7336">〔一〕</a>繇：原作「瑶」。案：<span class="zhuanming">唐</span><span class="zhuanming">李延壽</span><span class="shuming">南史</span>卷五三<span class="shuming">梁武帝諸子</span><span class="shuming">武陵王紀傳</span>有云「善畫者<span class="zhuanming">張僧繇</span>」；<span class="zhuanming">唐</span><span class="zhuanming">張彦<i class="pageTag" onclick="viewPic('ZSK00709-003-L01065','1377331',this);" style="cursor:pointer;"> <span class="song">P1065</span></i>遠</span><span class="shuming">歷代名畫記</span>多次記載，如卷一<span class="shuming">叙歷代能畫人名</span>「<span class="zhuanming">梁</span>二十人」條列有<span class="zhuanming">張僧繇</span>。據改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377330">上一葉</a>　<a href="entry://1377332">下一葉</a></>		
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1377332
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120266" key="1120266"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐荆州開聖寺釋慧因傳二十四 </p></div><div id="FCdiv1120267" key="1120267"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01065','1377332',this);" style="cursor:pointer;"> <span class="song">P1065</span></i><p class="font18" id="ZSK00709-001-BT0000823"><b>唐荆州開聖寺釋慧因傳二十四</b></p><p> <span><span class="zhuanming">釋慧因</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">清河</span><span class="zhuanming">武城</span>人。昔依<span class="zhuanming">賢法師</span>，後以雅志卓然，衆所推伏，欲屈知寺任，遂巡於<span class="zhuanming">蜀川</span>，詢求禪律，訪無夷險，必往參請。<span class="zhuanming">唐</span>運大通，自<span class="zhuanming">蜀</span>而返。于時州别一寺，但三十僧，<span class="zhuanming">因</span>即其一，持維志節，終始無忘。後爲<span class="zhuanming">開聖</span>本寺去<span class="zhuanming">荆</span>五十餘里，山藪曠迥，阻絶風煙，乃獨止此山，草庵蘭若，二十餘載，四遠咸依。昔<span class="zhuanming">智者</span>遺言，今宛符會。<span class="zhuanming">貞觀</span>十九年大旱，而寺石泉獨無有竭，乃自負水，外給飛走，由斯獲濟。<span class="zhuanming">江陵</span>令<span class="zhuanming">盧行餘</span>承聞往之，索水飲馬，<span class="zhuanming">因</span>負而給之。<span class="zhuanming">行餘</span>謂少，頗出恚言，便遣馬就寺，俄值群豬來路，人無敢犯。後有二人，寺北竊食辛肉，虎來擁遶，哮吼將噉，其人得急，逃竄無方，<span class="zhuanming">因</span>聞往救，虎乃潛退。斯戒德慈明，爲若此也。<span class="shuming">法華</span>一部﹑毗尼戒本，行往常誦，未忘心口。年七十五卒於本寺。</span> </p></div></div></div>			<br><br><center><a href="entry://1377331">上一葉</a>　<a href="entry://1377333">下一葉</a></>		
</>
1377333
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119706" key="1119706"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐巴陵顯安寺釋法施傳二十五 </p></div><div id="FCdiv1119707" key="1119707"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01065','1377333',this);" style="cursor:pointer;"> <span class="song">P1065</span></i><p class="font18" id="ZSK00709-001-BT0000824"><b>唐巴陵顯安寺釋法施傳二十五</b></p><p> <span><span class="zhuanming">釋法施</span>，姓<span class="zhuanming">江</span>，<span class="zhuanming">武當</span>人。少而弘直，神智難測，形<a class="zhuhao" href="#7338" id="7337">〔一〕</a>無定方，出處不滯。遊<span class="zhuanming">巴陵</span><span class="zhuanming">顯安<i class="pageTag" onclick="viewPic('ZSK00709-003-L01066','1377333',this);" style="cursor:pointer;"> <span class="song">P1066</span></i>寺</span>，娑羅樹下宴嘿，而人亦莫之顧也。依<span class="shuming">荆南記</span>云：<span class="zhuanming">晉</span><span class="zhuanming">永康</span>元年，僧房床下忽生一樹，隨伐隨生，如是非一，樹生逾疾。咸共異之，置而不剪，旬日之間，植柯極棟，遂移房避之。自尒已後，樹長便遲，但極晚秀，夏中方有花葉，秋落與衆木不殊。多歷年稔，人莫識也。後外國僧見，攀而流涕，曰：「此娑羅樹也，佛處其下涅槃。吾思本事，所以泣耳。」而花開細白，不足觀採。<span class="zhuanming">元嘉</span>十一年，忽生一花，形色如芙蓉樹，今見在此，亦一方之奇迹也。<span class="zhuanming">隋末</span>喪亂，稱兵非一。<span class="zhuanming">蕭銑</span>時爲<span class="zhuanming">羅縣</span>令，<span class="zhuanming">施</span>拊背指<span class="zhuanming">巴陵城</span>曰：「此天子城也。」後果王之。米極平賤，<span class="zhuanming">施</span>誡深藏，人不測其言，於後米斗直万五千，飢餒者衆。如此記授來事，若指諸掌。<span class="zhuanming">趙郡王</span>伐僞<span class="zhuanming">梁</span>，<span class="zhuanming">銑</span>問：「今事如何？」<span class="zhuanming">施</span>遺雙銅筯，<span class="zhuanming">銑</span>曰：「令我同矣。」遂舉衆歸化，百姓咸賴，其德弘矣。嘗於<span class="zhuanming">江陵</span>北頭陀，虎來牀側，人來，語虎曰：「佛子閉目。」虎即低頭閉目。斯遇猛獸如家犬者，斯人在斯。誦<span class="shuming">勝天王</span>一部，静念出觀，誦而美之。而精進牢强，越於常伍。後潛形高邁。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7337" id="7338">〔一〕</a>形：諸本同，據文義，似當作「行」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377332">上一葉</a>　<a href="entry://1377334">下一葉</a></>		
</>
1377334
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119696" key="1119696"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐初蜀川沙門釋慧岸傳二十六 </p></div><div id="FCdiv1119697" key="1119697"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000826"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01067','1377334',this);" style="cursor:pointer;"> <span class="song">P1067</span></i>唐初蜀川沙門釋慧岸傳二十六</b></p><p> <span><span class="zhuanming">釋慧岸</span>者，未詳何人。面鼻似胡，言同<span class="zhuanming">蜀漢</span>，往來市里，默言無准，人不之異。<span class="zhuanming">武德</span>三年，科租至<span class="zhuanming">岷州</span>，程期甚促。<span class="zhuanming">蜀</span>人初不聞，謂在天外，人有僦購，科索万錢，轉更驚急，謂往鬼國，被去者皆爲死計，散費資糧，爲不行之計。<span class="zhuanming">岸</span>於<span class="zhuanming">新繁</span>市大笑曰：「但去，必見歡喜。」捉負租，拗折數枚。衆人去，至<span class="zhuanming">鹿頭</span>，道逢勑停，此前言之驗也。<span class="zhuanming">武德</span>六年，輒復悲泣不能自禁，曰：「誰能見煩惱？」因没水求死，衆人争入水接之，乃端坐水底已卒。卒後，其年亢旱不收，疫死衆矣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377333">上一葉</a>　<a href="entry://1377335">下一葉</a></>		
</>
1377335
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119684" key="1119684"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐初荆州開聖寺釋法運傳二十七 </p></div><div id="FCdiv1119685" key="1119685"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01067','1377335',this);" style="cursor:pointer;"> <span class="song">P1067</span></i><p class="font18" id="ZSK00709-001-BT0000827"><b>唐初荆州開聖寺釋法運傳二十七</b></p><p> <span><span class="zhuanming">釋法運</span>，姓<span class="zhuanming">鄧</span>，<span class="zhuanming">荆州</span><span class="zhuanming">長林</span>人。姿容挺秀，有拔群之美，至於筭曆五行，洞其幽致。傳述<span class="zhuanming">楚</span>二晦星，以<span class="zhuanming">運</span>爲一也。後值<span class="zhuanming">智曠禪師</span>，誨以出俗之資，便削除俗玩，剃髮入道，修學禪要，志樂閑寂。别於<span class="zhuanming">開聖</span>西北起一道場，如常觀行，不隔昏曉。嘗誦<span class="shuming">七佛咒</span>等，救濟無不輒應。<span class="zhuanming">隋末</span>虎暴，摩頂曰：「天下正亂，百姓遑遑，汝可遠藏，莫爲他厭。」及八營賊主<span class="zhuanming">楊道生</span>承名迎接，安置供給，<span class="zhuanming">蕭銑</span>次立，又加奉敬，所獲施物，即入悲敬二田。又於州内别置道場，号爲<i class="pageTag" onclick="viewPic('ZSK00709-003-L01068','1377335',this);" style="cursor:pointer;"> <span class="song">P1068</span></i><span class="zhuanming">龍歸精舍</span>。<span class="zhuanming">銑</span>乃請問興亡，答曰：「貧道薄德，不得久爲善友。」時不測其言也。不久，<span class="zhuanming">趙郡王</span><span class="zhuanming">孝<a class="zhuhao" href="#7340" id="7339">〔一〕</a>恭</span>泝游兵至，又加頂謁。兵又東下，圖像隨身，又留一影，令<span class="zhuanming">運</span>慈屬，允所謂道德之感動也。嘗有信心士女晨夕供施，妖邪鬼怪見必迴心，社廟神祇悉參歸戒。以<span class="zhuanming">武德</span>中化往，春秋六十，葬於<span class="zhuanming">開聖寺</span><span class="zhuanming">智曠禪師</span>塔側。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7339" id="7340">〔一〕</a>孝：原無，據史實校補。案：<span class="shuming">舊唐書</span>卷一<span class="shuming">高祖紀</span>記載，<span class="zhuanming">武德</span>四年十月「乙巳，<span class="zhuanming">趙郡王</span><span class="zhuanming">孝恭</span>平<span class="zhuanming">荆州</span>，獲<span class="zhuanming">蕭銑</span>」。<span class="zhuanming">李孝恭</span>係<span class="zhuanming">李唐</span>皇家宗室。據補全名。</span> </p></div></div></div>			<br><br><center><a href="entry://1377334">上一葉</a>　<a href="entry://1377336">下一葉</a></>		
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1377336
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119672" key="1119672"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐幽州北狄帝示階沙門傳二十八 </p></div><div id="FCdiv1119673" key="1119673"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01068','1377336',this);" style="cursor:pointer;"> <span class="song">P1068</span></i><p class="font18" id="ZSK00709-001-BT0000829"><b>唐幽州北狄帝示階沙門傳二十八</b></p><p> <span><span class="zhuanming">貞觀</span>年中，<span class="zhuanming">遼西</span><span class="zhuanming">柳城</span><span class="zhuanming">靺鞨</span>名<span class="zhuanming">帝示階</span>者，年十八時逃入<span class="zhuanming">高麗</span>，拾得二寸許銅像，不知何神明，安皮袋中，每有飲噉酒肉，拔出祭之。逢<span class="zhuanming">高麗</span>捉獲，具説：「我是北邊<span class="zhuanming">靺鞨</span>。」不信，謂是細作，斫之三刀，不傷皮肉。疑是神人，問有何道術，答曰：「無也，唯供養神明而已。」乃出示之。曰：「此我國中佛也。」因説本末。看像背上有三刀痕，遂放之，令往<span class="zhuanming">唐國</span>：「彼大有佛事，可諮問也。」其人得信在懷，深厭俗網，今在<span class="zhuanming">幽州</span>出家。大聰明，有儀止，巡講採聽，隨<i class="pageTag" onclick="viewPic('ZSK00709-003-L01069','1377336',this);" style="cursor:pointer;"> <span class="song">P1069</span></i>聞便解。有疑録出以問者，皆深隱，遠思者難之。</span> </p></div></div></div>			<br><br><center><a href="entry://1377335">上一葉</a>　<a href="entry://1377337">下一葉</a></>		
</>
1377337
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119660" key="1119660"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋東嶽沙門釋道辯傳二十九 </p></div><div id="FCdiv1119661" key="1119661"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01069','1377337',this);" style="cursor:pointer;"> <span class="song">P1069</span></i><p class="font18" id="ZSK00709-001-BT0000830"><b>隋東嶽沙門釋道辯傳二十九<span class="font12 zhu">神辯</span></b></p><p> <span><span class="zhuanming">釋道辯</span>，<span class="zhuanming">齊</span>人，住<span class="zhuanming">泰山</span><span class="zhuanming">靈巖寺</span>。居無常所，遊行爲任，經史洞達，偏解數術。以<span class="zhuanming">大業</span>年中來遊<span class="zhuanming">襄部</span>，年過七十。又與同邑僧<span class="zhuanming">神辯</span>相隨，杖策登臨，眺望山水，多所表詣，如曾聞見。行至<span class="zhuanming">禪居寺</span>，南嶺望云：「此寺達者所營，極盡山勢，衆侣繁盛，清肅有餘。如何後鋭於前起閣？寺僧非唯寡少，更增諠諍相接。」曾未經涉，恰如其言。於是盤遊諸寺，備陳勝負，莫不幽通前識，鑒徹精靈。又至諸墓，亦陳休咎。有士俗</span> <span class="font12 zhu">姓名去者<a class="zhuhao" href="#7343" id="7341">〔一〕</a>。</span> <span>請爲圖其墳塋；巡歷峴原，示其一所，曰：「此中安墓，足食豐財。」入地三尺，獲粟一升，又深一丈，獲石二片，五彩交映，斯曰財緣，依言掘鑿，果獲粟石，遂行卜葬，至今殷有。</span> </p><p> <span><span class="zhuanming">襄州</span>有<span class="zhuanming">袁山松</span>者，博覽經誥，時号儒宗，聞<span class="zhuanming">辯</span>學廣，故來尋造，以<span class="zhuanming">楊子</span><span class="shuming">太玄</span>﹑<span class="zhuanming">王弼</span><span class="shuming">易道</span>用相探賾。<span class="zhuanming">辯</span>曰：「<span class="zhuanming">楊</span>﹑<span class="zhuanming">王</span>道術，未足研尋，可賜愚徒，無聞智者。」<span class="zhuanming">松</span>勃然變色，笑<span class="zhuanming">辯</span>抑<span class="zhuanming">楊</span>。<span class="zhuanming">辯</span>曰：「公學未周，信其前述，可除我﹑固，當爲指歸。」便引<span class="shuming">太玄經</span>云「又於玄象，偏所留心，曾不寢卧，夜便露視，審宿度之所次，察孛彗之光景」，便告人云：「吾昔於<span class="zhuanming">裕法師</span>所學觀七曜，告余云：『<span class="zhuanming">晉朝</span><span class="zhuanming">道安</span>妙於此術，人雖化往，遺文在焉。其所注<span class="shuming">素女</span>之經，最爲要舉。』恨<i class="pageTag" onclick="viewPic('ZSK00709-003-L01070','1377337',this);" style="cursor:pointer;"> <span class="song">P1070</span></i>失其本，如何得之？」時有一僧偶然獲本，請爲披决，<span class="zhuanming">辯</span>得欣然，即爲銷摘，此僧茫昧，情猶夢海，遂以惠之。<span class="zhuanming">辯</span>曰：「<span class="zhuanming">安</span>目『弥天』，誠非虚稱，學統弥綸，數術窮盡。此雖四紙，文綜無遺，要約包富，靈臺斯<a class="zhuhao" href="#7344" id="7342">〔二〕</a>盡。」于時月臨井宿，便云：「事在<span class="zhuanming">西楚</span>，可告道俗，宜營水備。」不盈兩夕，<span class="zhuanming">漢江</span>大漲，汛溢<span class="zhuanming">襄邑</span>，城隍將没。預見之明，其類若此。所得財物，並用市金，將事合丹，擬延其壽。人告來盜，不可行之，便云：「盜假遁甲六丁，吾明此術，常以月朔加氣，何得相欺！吾不畏也。」以<span class="zhuanming">義寧</span>年與<span class="zhuanming">神辯</span>南遊<span class="zhuanming">嶺表</span>，不知所往。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7341" id="7343">〔一〕</a>有士俗（姓名去者）：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>作「有士俗忘姓名去者」。底本「名去」二字作雙行小字，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>作正文大字。據其語氣，「姓名去者」四字當是小字注文，即隱去其姓名。<span class="shuming">永樂北藏</span>等三本云云，則爲「有一位世俗人，不記得姓什麽，名叫去者」，或者「有一位世俗人，忘記姓什麽，前來……」。　<a class="zhuhao" href="#7342" id="7344">〔二〕</a>斯：<span class="shuming">頻伽藏</span>作「所」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377336">上一葉</a>　<a href="entry://1377338">下一葉</a></>		
</>
1377338
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119648" key="1119648"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋益州建明寺釋慧琳傳三十 </p></div><div id="FCdiv1119649" key="1119649"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01070','1377338',this);" style="cursor:pointer;"> <span class="song">P1070</span></i><p class="font18" id="ZSK00709-001-BT0000832"><b>隋益州建明寺釋慧琳傳三十</b></p><p> <span><span class="zhuanming">釋慧琳</span>，姓<span class="zhuanming">薛</span>，<span class="zhuanming">綿州</span><span class="zhuanming">神泉</span>人。以<span class="zhuanming">隋初</span>隱於<span class="zhuanming">建明寺</span>，清虚守静，與物不群。寺有塑像，常<i class="pageTag" onclick="viewPic('ZSK00709-003-L01071','1377338',this);" style="cursor:pointer;"> <span class="song">P1071</span></i>在供養，像爲生鬚三十六枚。<span class="zhuanming">大業</span>末年掃一古墳，豎二竹竿，云是天眼，後忽拔一，云：「<span class="zhuanming">弘農</span><span class="zhuanming">楊</span>爲魔所拔也。」不久，<span class="zhuanming">義寧</span>嗣曆。有時著複衣夏坐墳上，日雖炎赫，身無熱狀。口雖涉道，形同於俗，言談之次，以理居先。<span class="zhuanming">雒縣</span>先有<span class="zhuanming">育王</span>浮圖，<span class="zhuanming">琳</span>忽一時歷村<a class="zhuhao" href="#7346" id="7345">〔一〕</a>借車三百乘，云：「欲向<span class="zhuanming">雒縣</span>迎浮圖於此安置。」未經旬日，遂被火燒。<span class="zhuanming">武德</span>年中潛伏草野，人莫知也。彼有<span class="zhuanming">楊祜師</span>，不測何人，直往草中相見，曾生未面，宛若舊朋，各云「别來八百年矣」。曾爲人咒病得差，病者令女賷裙以施，女遂留衣送直。<span class="zhuanming">琳</span>遥見，謂曰：「但將裙來，我不須錢。」女驚其聖。以<span class="zhuanming">貞觀</span>四年示從物故。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7345" id="7346">〔一〕</a>村：原作「林」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377337">上一葉</a>　<a href="entry://1377339">下一葉</a></>		
</>
1377339
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119643" key="1119643"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 隋京師救度寺釋洪滿傳三十一 </p></div><div id="FCdiv1119644" key="1119644"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01071','1377339',this);" style="cursor:pointer;"> <span class="song">P1071</span></i><p class="font18" id="ZSK00709-001-BT0000834"><b>隋京師救度寺釋洪滿傳三十一</b></p><p> <span><span class="zhuanming">釋洪滿</span>，姓<span class="zhuanming">梁</span>，<span class="zhuanming">安定</span>人。在俗，年十五遇時患，雙足攣躄，常念<span class="shuming">觀音經</span>三年，忽有僧執澡罐，在前立不言。問曰：「師從何來？」答曰：「以檀越常唤，所以來。」<span class="zhuanming">滿</span>扣頭問曰：「弟子往何罪，報今施此攣躄。」僧曰：「汝前身拘縛物命，餘殃致尒。汝但閉目，吾爲汝療之。」<span class="zhuanming">滿</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01072','1377339',this);" style="cursor:pointer;"> <span class="song">P1072</span></i>隨言冥目，但覺兩膝上各如拔六七寸丁卻，既了開目，將欲謝恩，失僧所在，起行如故。<span class="zhuanming">滿</span>乃悟是<span class="zhuanming">觀音</span>，因尒精誠，誓不妻娶。後忽自通禪觀，安坐不動，乃經三日七日者。<span class="zhuanming">開皇</span>初元，變俗從道，住<span class="zhuanming">救度寺</span>，<span class="zhuanming">大業</span>融併，入居<span class="zhuanming">法海</span>。<span class="zhuanming">貞觀</span>十三年卒，春秋八十三矣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377338">上一葉</a>　<a href="entry://1377340">下一葉</a></>		
</>
1377340
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119754" key="1119754"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐箕州護明寺釋智顯傳三十二 </p></div><div id="FCdiv1119755" key="1119755"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01072','1377340',this);" style="cursor:pointer;"> <span class="song">P1072</span></i><p class="font18" id="ZSK00709-001-BT0000835"><b>唐箕州護明寺釋智顯傳三十二</b></p><p> <span><span class="zhuanming">釋智顯</span>，住<span class="zhuanming">遼州</span><span class="zhuanming">護明寺</span>。少出家，戒操貞峻，立操耿介，勇鋭居懷，聞川聞見，莫不高賞。專務坐禪，人不知其所詣。<span class="zhuanming">隋末</span>賊起，川原交陣，相推不已，動經旬朔。<span class="zhuanming">顯</span>於兩陣以道和通，往返弥時，俱隨和散，合郡同嘉，敬而重之。後與道俗十餘行值<span class="zhuanming">突厥</span>，并被驅掠，<span class="zhuanming">顯</span>遂隱身不見，後訪得，問，云：「我念<span class="zhuanming">觀音</span>，不值賊。」有同學在<span class="zhuanming">箕山</span>守静，獵者奪糧頓盡，<span class="zhuanming">顯</span>遠知之，使人送米。其通幽解網，非可究也。而任吹虚舟，無所拘礙，每有苦處，輒往救拔。是知大悲攝濟，隨方利生，雖行位殊倫，而心焉靡異。不測其終。</span> </p></div></div></div>			<br><br><center><a href="entry://1377339">上一葉</a>　<a href="entry://1377341">下一葉</a></>		
</>
1377341
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119749" key="1119749"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐蘇州常樂寺釋法聰傳三十三 </p></div><div id="FCdiv1119750" key="1119750"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01072','1377341',this);" style="cursor:pointer;"> <span class="song">P1072</span></i><p class="font18" id="ZSK00709-001-BT0000836"><b>唐蘇州常樂寺釋法聰傳三十三</b></p><p> <span><span class="zhuanming">釋法聰</span>，姓<span class="zhuanming">陳</span>，住<span class="zhuanming">蘇州</span><span class="zhuanming">常樂寺</span>。初，負袠周遊，法席參詣，隨聞雖曉，然未本意，意在息言，然言爲理詮，事須博覽，不著爲本，無得虚延，如灰除垢，灰亦須浄。後往<span class="zhuanming">金陵</span><span class="zhuanming">攝山</span><span class="zhuanming">栖霞<i class="pageTag" onclick="viewPic('ZSK00709-003-L01073','1377341',this);" style="cursor:pointer;"> <span class="song">P1073</span></i>寺</span>，觀顧泉石，僧衆清嚴，一見發心，思從解髮。時遇善友，依言度脱，遂誦<span class="shuming">大品</span>，不久便通。又往<span class="zhuanming">會稽</span>，聽<span class="zhuanming">一音</span><span class="zhuanming">慧敏法師</span>講，得自於心，蕩然無累。<span class="zhuanming">貞觀</span>十五年，還<span class="zhuanming">杭</span>﹑<span class="zhuanming">蘇</span>等州開導，集衆受道者三百餘人。自尒<span class="shuming">華嚴</span>﹑<span class="shuming">涅槃</span>相續二十餘遍。<span class="zhuanming">貞觀</span>十九年，<span class="zhuanming">嘉興縣</span><span class="zhuanming">高王神</span>降其祝曰：「爲我請<span class="zhuanming">聰法師</span>，受菩薩戒。」依言爲授。又降祝曰：「自今以往，酒肉五辛，一切悉断。後若祈福，可請衆僧在廟設齋行道。」又，二十一年，<span class="zhuanming">海鹽縣</span><span class="zhuanming">鄱陽府君神</span>因常祭會降祝曰：「爲我請<span class="zhuanming">聰法師</span>講<span class="shuming">涅槃經</span>。」道俗奉迎，幡花相接，遂往就講。餘數紙在，又降祝曰：「蒙法師講説，得禀法言。神道業障，多有苦惱，自聽法來，身鱗甲内細虫噉苦已得輕昇。願道俗爲我稽請法師，更講<span class="shuming">大品</span>一遍。」乃不違之。<span class="zhuanming">顯慶</span>元年冬，謂弟子曰：「吾不久捨報，可施諸禽鳥。」而恒講不輟。後講於高座上，麈尾忽墮而終，春秋七十一矣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377340">上一葉</a>　<a href="entry://1377342">下一葉</a></>		
</>
1377342
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119737" key="1119737"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐代州昭果寺釋僧明傳三十四 </p></div><div id="FCdiv1119738" key="1119738"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01073','1377342',this);" style="cursor:pointer;"> <span class="song">P1073</span></i><p class="font18" id="ZSK00709-001-BT0000837"><b>唐代州昭果寺釋僧明傳三十四</b></p><p> <span><span class="zhuanming">釋僧明</span>者，不知何人，在<span class="zhuanming">五臺</span><span class="zhuanming">娑婆</span>古寺所營屋宇二十餘間，守一切經，禪誦爲業。自云：「年十七時從師上<span class="zhuanming">五臺</span>東，禮<span class="zhuanming">花林山</span>，訪<span class="zhuanming">文殊師利</span>。至一石谷，漸深，見有石臼﹑木杵，又見兩人形大無影，眉長披髮，眼瞼上掩。師便頂禮請救，其人曰：『汝穀臰小，遠從何來？』答：『<span class="zhuanming">昭果寺</span>僧，習禪樂道，隱在<span class="zhuanming">娑婆</span>，已數十年。然食五穀，願真人救苦。』報曰：<i class="pageTag" onclick="viewPic('ZSK00709-003-L01074','1377342',this);" style="cursor:pointer;"> <span class="song">P1074</span></i>『待共衆議。』須臾更一人來，長大，著樹皮衣，云：『汝來已久，可逐我至寺。』行大石側，忽見山谷異常，廊院周遶，狀若天宫。有十四五人同坐談笑，問所來，方言議，久之送出。後重尋失路，還舊業定。」以<span class="zhuanming">貞觀</span>十六年卒，八十一矣。今<span class="zhuanming">娑婆寺</span>二塼塔存。</span> </p></div></div></div>			<br><br><center><a href="entry://1377341">上一葉</a>　<a href="entry://1377343">下一葉</a></>		
</>
1377343
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119721" key="1119721"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐代州五臺山釋明隱傳三十五 </p></div><div id="FCdiv1119722" key="1119722"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01074','1377343',this);" style="cursor:pointer;"> <span class="song">P1074</span></i><p class="font18" id="ZSK00709-001-BT0000838"><b>唐代州五臺山釋明隱傳三十五</b></p><p> <span><span class="zhuanming">釋明隱</span>者，少習禪學次第觀，十一切入。在<span class="zhuanming">中臺</span>北<span class="zhuanming">木瓜谷寺</span>三十年，唯以定業，餘無所懷。又往<span class="zhuanming">佛光山寺</span>七年，又住<span class="zhuanming">大孚寺</span>九年。志道之徒，相從不絶，道俗供事，填委山林。<span class="zhuanming">永徽</span>二年，<span class="zhuanming">代州</span>都督以<span class="zhuanming">昭果寺</span>僧徒事須綱領，追還寺任，辭不獲免。<span class="zhuanming">龍朔</span>元年十月卒於此寺，端坐熙怡<a class="zhuhao" href="#7350" id="7347">〔一〕</a>，如在久定。</span> </p><p> <span>其<span class="zhuanming">五臺山</span>有故<span class="zhuanming">宕昌寺</span>，甘泉美岫，往而忘返。有僧服水得仙，身如羅縠，明見藏府骨髓，<span class="zhuanming">武德</span>年末行於山澤，今村中父老目者十餘人説之。</span> </p><p> <span><span class="zhuanming">五臺山</span>者，斯爲神聖所憩。<span class="zhuanming">中臺</span>最高，所望諸山並下。上有大泉，名曰<span class="zhuanming">太華</span>，傍有二塔，後諸小石塔，動有百千云，是<span class="zhuanming">孝文</span>從<span class="zhuanming">北恒安</span>至此所立，石上人馬大跡，儼然如初。從<span class="zhuanming">中臺</span>東南三十里，至<span class="zhuanming">大孚靈鷲寺</span>，南有花園，前後遇聖，多於此地。有東西二道場，中含一谷，西北上八里許，有<span class="zhuanming">王子燒身塔寺</span>，元是<span class="zhuanming">齊</span>帝第三子，性樂佛法，思見<span class="zhuanming">文殊</span>，故來山尋，如其所<i class="pageTag" onclick="viewPic('ZSK00709-003-L01075','1377343',this);" style="cursor:pointer;"> <span class="song">P1075</span></i>願，燒身供養，因而起塔。所將内侍<span class="zhuanming">劉謙之</span>，於此寺中七日行道，祈請<span class="zhuanming">文殊</span>，既遇聖者，奄復丈夫<a class="zhuhao" href="#7351" id="7348">〔二〕</a>，曉悟<span class="shuming">花<a class="zhuhao" href="#7352" id="7349">〔三〕</a>嚴經</span>義，乃造<span class="shuming">花嚴論</span>六百卷。今<span class="zhuanming">五臺</span>諸寺收束，猶有三百許卷。近<span class="zhuanming">龍朔</span>中，主上令<span class="zhuanming">會昌寺</span>僧<span class="zhuanming">會賾</span>兩度將功德物往彼修補塔尊儀，與<span class="zhuanming">五臺縣</span>官同往，備見聖迹，異香鐘聲，相續不絶。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7347" id="7350">〔一〕</a>怡：原作「治」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#7348" id="7351">〔二〕</a>奄復丈夫：「奄」爲忽然之意，説宦官<span class="zhuanming">劉謙之</span>祈請<span class="zhuanming">文殊菩薩</span>顯聖後，自己立即恢復正常男子的身體。<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「掩」，則窒礙不通。　<a class="zhuhao" href="#7349" id="7352">〔三〕</a>花：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「華」，下句同。</span> </p></div></div></div>			<br><br><center><a href="entry://1377342">上一葉</a>　<a href="entry://1377344">下一葉</a></>		
</>
1377344
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119564" key="1119564"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐代州五臺山釋法空傳三十六 </p></div><div id="FCdiv1119565" key="1119565"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01075','1377344',this);" style="cursor:pointer;"> <span class="song">P1075</span></i><p class="font18" id="ZSK00709-001-BT0000840"><b>唐代州五臺山釋法空傳三十六</b></p><p> <span><span class="zhuanming">釋法空</span>者，不知何人，<span class="zhuanming">隋末</span>任<span class="zhuanming">雁門郡</span>府鷹擊郎將。時年四十，欻自生厭離，見妻子家宅如牢獄桎梏，志慕佛法，情無已已。揔召家屬，曰：「吾爲尒沉滯<a class="zhuhao" href="#7354" id="7353">〔一〕</a>久矣，旦夕區區，止是供給。可各自取計，吾自决矣。」便裹糧負襆，獨詣<span class="zhuanming">臺山</span>，飢則餐松皮柏末，寒則入穴苫覆，專思經中要偈，亦無所參問。時賊寇交起，追擊攸歸，府司郡官，所在追掩。將至禁所，正<i class="pageTag" onclick="viewPic('ZSK00709-003-L01076','1377344',this);" style="cursor:pointer;"> <span class="song">P1076</span></i>念不語，志逾慷慨，跏坐不動，不食不息，已經五日。守令以下莫不驚愕，因放之，任其所往。一坐三十餘載，禽獸以爲親隣。妻子尋獲，欲致糧粒，<span class="zhuanming">空</span>曰：「吾厭俗爲道，以解脱爲先。自今以往，願爲善知識。非尒纏縛，吾何解之。更不須相見！」於是遂絶。幽居日久，每有清聲召曰「空禪」，如是非一。<span class="zhuanming">空</span>知是自心境界，以法遣之，後遂安静。初學九次，以禪用乃明，終爲對礙，遂學大乘離相。有從學者，並以此誨之。不知所終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7353" id="7354">〔一〕</a>滯：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>作「日」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377343">上一葉</a>　<a href="entry://1377345">下一葉</a></>		
</>
1377345
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119554" key="1119554"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐京師定水寺釋明濬傳三十七 </p></div><div id="FCdiv1119555" key="1119555"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01076','1377345',this);" style="cursor:pointer;"> <span class="song">P1076</span></i><p class="font18" id="ZSK00709-001-BT0000842"><b>唐京師定水寺釋明濬傳三十七</b></p><p> <span><span class="zhuanming">釋明濬</span>，姓<span class="zhuanming">孫</span>，<span class="zhuanming">齊</span>人。善章草，常以<span class="shuming">金剛般若</span>爲業。<span class="zhuanming">永徽</span>元年二月十二日夜暴死，心上暖，周時方穌，説云：初有二青衣童子將至王所，問：「一生作何業？」<span class="zhuanming">濬</span>答：「但誦<span class="shuming">金剛般若經</span>。」王曰：「不可言！師可更誦，滿十万遍，明年必生浄土。弟子不見師也。」還，令二青衣送至寺。<span class="zhuanming">濬</span>自尒精苦，倍百逾厲。至二年三月卒寺，衆咸聞異香云。</span> </p></div></div></div>			<br><br><center><a href="entry://1377344">上一葉</a>　<a href="entry://1377346">下一葉</a></>		
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1377346
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119539" key="1119539"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐京師普光寺釋明解傳三十八 </p></div><div id="FCdiv1119540" key="1119540"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000843"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01077','1377346',this);" style="cursor:pointer;"> <span class="song">P1077</span></i>唐京師普光寺釋明解傳三十八<span class="font12 zhu">宋尚禮</span></b></p><p> <span><span class="zhuanming">釋明解</span>者，姓<span class="zhuanming">姚</span>，住京師<span class="zhuanming">普光寺</span>。有神明，薄知才學，琴詩書畫，京邑有聲。然調情敞怳，頗以知解自傲，於諸長少無重敬心。至於飲噉，不異恒俗。會<span class="zhuanming">龍朔</span>之中徵諸三教有能觀國者策第賓王，<span class="zhuanming">解</span>因此際往赴東都，策第及之。行次將仕，乃脱袈裟：「吾今脱此驢皮，預在人矣。」遂置酒集諸士俗，賦詩曰「一乘本非有，三空何所歸」云云。不久病卒，與友僧夢曰：「<span class="zhuanming">解</span>以不信故今生惡道，甚患飢渴。如何不以故情致一食耶？」及覺，遂列食於野祭之，又夢極慙愧云云。又下夢於畫工先來同役者，曰：「我以不信敬，生處極惡，思得功德，無由可辦。卿舊與相知，何爲不能書一兩卷經耶？」又遺其詩曰：「握手不能别，撫膺聊自傷。痛矣時陰短，悲哉泉路長。野風驚晚吹，荒隧落寒霜。留情何所贈，惟斯内典章。」畫工不識書，令誦十八遍已便去，遂覺，向諸僧俗説之。嗟乎<span class="zhuanming">明解</span>！可惜一生妄存耶！我自陷千載，斯謂徒生徒死。<span class="zhuanming">大聖</span>豈虚言哉！</span> </p><p> <span><span class="zhuanming">貞觀</span>中，<span class="zhuanming">洺州</span><span class="zhuanming">宋尚禮</span>者，薄學有神明，好爲譎詭詩賦。罷縣還，貧無食，好乞貸。至<span class="zhuanming">鄴</span><span class="zhuanming">戒德寺</span>貸粟，數與不還，又從重貸，不與之，因發憤造<span class="shuming">慳伽斗賦</span>，可有十紙許，加飾莊嚴慳態，時俗常誦，以爲口實。見僧輒弄，亦爲黄巾所笑。及<span class="zhuanming">禮</span>將死，謗毁自當，兩目圓赤，見者<i class="pageTag" onclick="viewPic('ZSK00709-003-L01078','1377346',this);" style="cursor:pointer;"> <span class="song">P1078</span></i>咸畏，吁嗟擾攘，少時而絶。</span> </p></div></div></div>			<br><br><center><a href="entry://1377345">上一葉</a>　<a href="entry://1377347">下一葉</a></>		
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1377347
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119527" key="1119527"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十七　感通篇中 &gt; 唐兖州法集寺釋法沖傳三十九 </p></div><div id="FCdiv1119528" key="1119528"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01078','1377347',this);" style="cursor:pointer;"> <span class="song">P1078</span></i><p class="font18" id="ZSK00709-001-BT0000844"><b>唐兖州法集寺釋法沖傳三十九</b></p><p> <span><span class="zhuanming">釋法沖</span>，字<span class="zhuanming">孝敦</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">隴西</span><span class="zhuanming">成紀</span>人。父祖歷任<span class="zhuanming">魏</span>﹑<span class="zhuanming">齊</span>，故又生於<span class="zhuanming">兖部</span>。<span class="zhuanming">沖</span>幼而秀異，傲岸時俗。弱冠與僕射<span class="zhuanming">房玄齡</span>善，相謂曰：「丈夫年不登五品者，則共不仕，爲逸人矣。」<span class="zhuanming">沖</span>年二十四，果爲鷹揚郎將。遭母憂，讀<span class="shuming">涅槃經</span>，見「居家迫迮」之文，遂發出家心。聽<span class="shuming">涅槃</span>三十餘遍。又至<span class="zhuanming">安州</span><span class="zhuanming">暠法師</span>下聽<span class="shuming">大品</span>﹑三論﹑<span class="shuming">楞伽經</span>，即入<span class="zhuanming">武都山</span>修業。年三十，行至<span class="zhuanming">冀州</span>。</span> </p><p> <span><span class="zhuanming">貞觀</span>初年下勑，有私度者處以極刑，<span class="zhuanming">沖</span>誓亡身，便即剃落。時<span class="zhuanming">嶧陽山</span>多有逃僧避難，資給告窮，便造詣州宰，曰：「如有死事，<span class="zhuanming">沖</span>身當之。但施道糧，終獲福祐。」守宰等嘉其烈亮，冒網周濟。乃分僧兩處，各置米倉可十斛許。一所徒衆四十餘人，純學大乘，并修禪業，經年食米，如本不減。一所有五六十人，纔經兩日，食米便盡，由不修禪，兼作外學。<span class="zhuanming">沖</span>告曰：「不足怪也。能行道者，白毫之惠耳。」蓋利由道感，還供道衆，行殊道業，理固屢空。于時逃難轉多，復弊霖雨，無處投止。山有大巖，猛獸所居，<span class="zhuanming">沖</span>往詣巖穴，告曰：「今窮客相投，可見容不？」虎乃相攜而去。遂咸依之，仍聽<span class="shuming">華嚴</span>等經。</span> </p><p> <span>及難解，重至<span class="zhuanming">安州</span>。有道士<span class="zhuanming">蔡子晃</span>者，閑習内外，款狎僧倫。道俗盛集僧寺，乃令<span class="zhuanming">晃</span>開<i class="pageTag" onclick="viewPic('ZSK00709-003-L01079','1377347',this);" style="cursor:pointer;"> <span class="song">P1079</span></i>佛經。<span class="zhuanming">沖</span>曰：「汝形同外道，邪述纏懷，苟講佛經，終歸名利。我道俗無名，要惟<span class="zhuanming">釋</span>子，身既在此，畢不得行。早可識機，無悔於後。」<span class="zhuanming">晃</span>聞默然，逡巡而退。尒時大衆歎曰：「護法菩薩，斯其人哉！」</span> </p><p> <span><span class="zhuanming">沖</span>以<span class="shuming">楞伽</span>奥典，沉淪日久，所在追訪，無憚夷險。會<span class="zhuanming">可師</span>後𧛨盛習此經，即依師學，屢擊大節，便捨徒衆，任<span class="zhuanming">沖</span>轉教，即相續講三十餘遍。又遇<span class="zhuanming">可師</span>親傳授者依<span class="zhuanming">南天竺</span>一乘宗講之，又得百遍。其經本是<span class="zhuanming">宋代</span><span class="zhuanming">求那跋陀羅三藏</span>翻，<span class="zhuanming">慧觀法師</span>筆受，故其文理克諧，行質相貫，專唯念惠，不在話言。於後<span class="zhuanming">達磨<a class="zhuhao" href="#7358" id="7355">〔一〕</a>禪師</span>傳之南北，忘言忘念，無得正觀爲宗。後行中原，<span class="zhuanming">慧<a class="zhuhao" href="#7359" id="7356">〔二〕</a>可禪師</span>創得綱紐，<span class="zhuanming">魏</span>境文學多不齒之，領宗得意者，時能啓悟。今以人代轉遠，紕繆後學，<span class="zhuanming">可公</span>别傳，略以詳之。今叙師承，以爲承嗣所學，歷然有據。<span class="zhuanming">達磨禪師</span>後，有<span class="zhuanming">慧可</span>﹑<span class="zhuanming">惠育</span>二人。<span class="zhuanming">育師</span>受道心行，口未曾説。<span class="zhuanming">可禪師</span>後，<span class="zhuanming">粲禪師</span>﹑<span class="zhuanming">惠禪師</span>﹑<span class="zhuanming">盛禪師</span>﹑<span class="zhuanming">那老師</span>﹑<span class="zhuanming">端禪師</span>﹑<span class="zhuanming">長藏師</span>﹑<span class="zhuanming">真法師</span>﹑<span class="zhuanming">玉法師</span>。</span> <span class="font12 zhu">已上並口説玄理，不出文記。</span> <span><span class="zhuanming">可師</span>後，<span class="zhuanming">善老師</span><a class="zhuhao" href="#7360" id="7357">〔三〕</a>﹑</span> <span class="font12 zhu">出抄四卷。</span> <span><span class="zhuanming">豐禪師</span>﹑</span> <span class="font12 zhu">出疏五卷。</span> <span><span class="zhuanming">明禪師</span>﹑</span> <span class="font12 zhu">出疏五卷。</span> <span><span class="zhuanming">胡明師</span>。</span> <span class="font12 zhu">出疏五卷。</span> <span>遠承<span class="zhuanming">可師</span>後，<span class="zhuanming">大聰師</span>﹑</span> <span class="font12 zhu">出疏五卷。</span> <span><span class="zhuanming">道蔭師</span>﹑</span> <span class="font12 zhu">抄四卷。</span> <span><span class="zhuanming">沖法師</span>﹑</span> <span class="font12 zhu">疏五卷。</span> <span><span class="zhuanming">岸法師</span>﹑</span> <span class="font12 zhu">疏五卷。</span> <span><span class="zhuanming">寵法師</span>﹑</span> <span class="font12 zhu">疏八卷。</span> <span><span class="zhuanming">大明師</span>。</span> <span class="font12 zhu">疏十卷。</span> <span>不承<span class="zhuanming">可師</span>自依<span class="shuming">攝論</span>者，<span class="zhuanming">遷禪師</span>﹑</span> <span class="font12 zhu">出疏四卷。</span> <span><span class="zhuanming">尚德律師</span>。</span> <span class="font12 zhu">出<span class="shuming">入楞伽疏</span>十卷。</span> <span><span class="zhuanming">那老師</span>後，<span class="zhuanming">實禪師</span>﹑<span class="zhuanming">惠禪師</span>﹑<span class="zhuanming">曠法師</span>﹑<span class="zhuanming">弘智師</span>。</span> <span class="font12 zhu">名住京師<span class="zhuanming">西明</span>，身亡法絶。</span> <span><span class="zhuanming">明禪師</span>後，<span class="zhuanming">伽法師</span>﹑<span class="zhuanming">寶瑜師</span>﹑<span class="zhuanming">寶迎師</span>﹑<span class="zhuanming">道瑩師</span>。</span> <span class="font12 zhu">並次第傳燈，于今揚化。</span> <span><span class="zhuanming">沖公</span>自從<i class="pageTag" onclick="viewPic('ZSK00709-003-L01080','1377347',this);" style="cursor:pointer;"> <span class="song">P1080</span></i>經術，專以<span class="shuming">楞伽</span>命家，前後敷弘將二百遍，須便爲引，曾未涉文。而通變適緣，寄勢陶誘，得意如一，隨言便異。師學者苦請出義，乃告曰：「義者道理也。言説已麁，況舒在紙，麁中之麁矣。」事不獲已，作疏五卷，題爲<span class="shuming">私記</span>，今盛行之。</span> </p><p> <span>初，<span class="zhuanming">沖</span>周行東川，不任官貫，頻有度次，高讓不受。年將知命，有勑度人，<span class="zhuanming">兖州</span>度抑令入度，隸州部<span class="zhuanming">法集寺</span>。雖名預公貫，而栖泉石，撫接遺逸爲心。<span class="zhuanming">房公</span>位居台輔，作書召入，<span class="zhuanming">沖</span>得，題背曰：「我於三界無所須，卿至三槐位亦極。」公又重延。不守恒度，翻翔都邑，即弘大法，晟動英髦，冠蓋雲蒸，歎未曾有。中書<span class="zhuanming">杜正倫</span>親位法席，詳評玄義。<span class="zhuanming">弘福</span><span class="zhuanming">潤法師</span>初未相識，曰：「何處老大德？」答：「<span class="zhuanming">兖州</span>老小僧耳。」又問：「何爲遠至？」答曰：「聞此少一乘，欲宣一乘。教網漉信地，魚龍故至。」<span class="zhuanming">潤</span>曰：「斯實大心開士也。」因行至<span class="zhuanming">大興善寺</span>，<span class="zhuanming">萬年</span>令<span class="zhuanming">鄭欽泰</span>於寺打人，<span class="zhuanming">沖</span>止之曰：「公勿於寺打人。」<span class="zhuanming">泰</span>曰：「打人罪，我自當。」<span class="zhuanming">沖</span>曰：「罪不自當，可遣他受。然國家立寺，本欲安寧社稷，唯善行之。公今於寺打人，豈名爲國祈福！」<span class="zhuanming">泰</span>即禮謝。又，三藏<span class="zhuanming">玄奘</span>不許講舊所翻經，<span class="zhuanming">沖</span>曰：「君依舊經出家，若不許弘舊經者，君可還俗，更依新翻經出家，方許君此意。」<span class="zhuanming">奘</span>聞遂止。斯亦命代弘經護法强禦之士，不可及也。然<span class="zhuanming">沖</span>一生遊道爲務，曾無栖泊。僕射<span class="zhuanming">于志寧</span>曰：「此法師乃法界頭陀僧也，不可名實拘之。」<span class="zhuanming">顯慶</span>年言旋東夏，至今<span class="zhuanming">麟德</span>年，七十九矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01081','1377347',this);" style="cursor:pointer;"> <span class="song">P1081</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7355" id="7358">〔一〕</a>磨：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「摩」。　<a class="zhuhao" href="#7356" id="7359">〔二〕</a>慧：此處及本傳下文作「惠」，<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>﹑<span class="shuming">大正藏</span>同。案：卷一六<span class="shuming">齊鄴中釋僧可傳六</span>傳文作「慧」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同，據改。　<a class="zhuhao" href="#7357" id="7360">〔三〕</a>善老師：<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>﹑<span class="shuming">頻伽藏</span>作「善師」。</span> </p><p> <span>磑：五對反。　顗：魚豈反。　䱉：音蛆。　𣕾：力閑反，地名也。　郫：音皮。　甃：側救反。　搭：音塔。　獠：音老。　猩：音生。　噫：音衣。　僦：即就反。　啗：音噉。　坩：苦甘反。　紩：音帙。　紵：直吕反。　噬：時制反。　鄠：音户。　什：蒲比反。　鞨：胡葛反。慷慨：上苦朗反，下苦愛反。　孃：汝陽反。　䩕：音卬。　戡：音堪。　膐：音吕。　恧：女六反。　塋：音營。　犳：之若反。　羝：丁奚反。　癯：音衢。　饘：音旃。　隰：音習。　噂𠴲：上慈損反，下他合反。　暠：音果。　錘：池僞反。　灑：所解反。　殪：音翳。　𩆮：音零。　禔：時尒反，衣服端。</span> </p></div></div></div>			<br><br><center><a href="entry://1377346">上一葉</a>　<a href="entry://1377349">下一葉</a></>		
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1377349
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119502" key="1119502"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋道密傳一 </p></div><div id="FCdiv1119503" key="1119503"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01083','1377349',this);" style="cursor:pointer;"> <span class="song">P1083</span></i><p class="font18" id="ZSK00709-001-BT0000848"><b>隋京師大興善寺釋道密傳一</b></p><p> <span><span class="zhuanming">釋道密</span>，姓<span class="zhuanming">周氏</span>，<span class="zhuanming">相州</span>人。初投<span class="zhuanming">耶舍三藏</span>師習方藝，又從<span class="zhuanming">鄴下</span>博聽大乘，神思既開，理致通衍。至於<span class="zhuanming">西梵</span>文言，繼迹前列<a class="zhuhao" href="#7373" id="7361">〔一〕</a>，異術勝能，聞諸<span class="zhuanming">齊</span>世。<span class="zhuanming">隋</span>運興法，翻譯爲初，勑召入京，住<span class="zhuanming">大興善寺</span><a class="zhuhao" href="#7374" id="7362">〔二〕</a>，師資道成，復弘<span class="zhuanming">梵</span>語，因循法本，留意傳持。</span> </p><p> <span>會<span class="zhuanming">仁壽</span>塔興，銓衡德望，尋下勑召送舍利于<a class="zhuhao" href="#7375" id="7363">〔三〕</a><span class="zhuanming">同州</span><span class="zhuanming">大興國寺</span>，寺即<span class="zhuanming">文帝</span>所生之地，其處本基<span class="zhuanming">般若尼寺</span>也。帝以<span class="zhuanming">後魏</span><span class="zhuanming">大統</span>七年六月十三日生於此寺中，于時赤光照室，流溢外户，紫氣滿庭，狀如樓閣<a class="zhuhao" href="#7376" id="7364">〔四〕</a>，色染人衣，内外驚禁。嬭母以時炎熱，就而扇之，寒甚幾絶，困不能啼。有神尼者名曰<span class="zhuanming">智仙</span>，<span class="zhuanming">河東</span><span class="zhuanming">蒲坂</span><span class="zhuanming">劉氏</span>女也，少出家，有戒行，和尚失之，恐其墮井，見在佛屋儼然坐定，時年七歲，遂以禪觀爲業。及帝誕日，無因而至，語<span class="zhuanming">太祖</span>曰：「兒天佛所<i class="pageTag" onclick="viewPic('ZSK00709-003-L01084','1377349',this);" style="cursor:pointer;"> <span class="song">P1084</span></i>祐，勿憂也。」尼遂名帝爲<span class="zhuanming">那羅延</span>，言如金剛不可壞也。又曰：「此兒來處異倫，俗家穢雜，自爲養之。」<span class="zhuanming">太祖</span>乃割宅爲寺，内通小門，以兒委尼，不敢名問。後皇妣來抱，忽見化而爲龍，驚惶<a class="zhuhao" href="#7377" id="7365">〔五〕</a>墮地。尼曰：「何因妄觸我兒，遂令晚得天下。」及年七歲，告帝曰：「兒當大貴，從東國來。佛法當滅，由兒興之。」而尼沉静寡言，時道成敗吉凶，莫不符驗。初在寺養帝，年至<a class="zhuhao" href="#7378" id="7366">〔六〕</a>十三方始還家，積三十餘歲，略不出門。及<span class="zhuanming">周</span>滅二教，尼隱皇家，内著法衣，戒行不改。帝後果自<span class="zhuanming">山東</span>入爲天子，重興佛法，皆如尼言。及登位<a class="zhuhao" href="#7379" id="7367">〔七〕</a>後，每顧群臣追念阿闍梨，以爲口實。又云：「我興由佛法，而好食麻豆。前身以<a class="zhuhao" href="#7380" id="7368">〔八〕</a>從道人裏來，由小時在寺，至今樂聞鍾聲。」乃命史官<span class="zhuanming">王劭</span>爲尼作傳。其龍潛所經四十五州，皆悉同時爲<span class="zhuanming">大興國寺</span>，因改<span class="zhuanming">般若</span>爲其一焉。<span class="zhuanming">仁壽</span>元年，帝及后宫同感舍利並放光明，砧鎚<a class="zhuhao" href="#7381" id="7369">〔九〕</a>試之，宛然無損，遂散於州郡<a class="zhuhao" href="#7382" id="7370">〔一○〕</a>，前後建塔百有餘所，隨有塔下皆圖神尼，多有靈相。故其銘云：「維年月，菩薩戒佛弟子<span class="zhuanming">大隋</span>皇帝<span class="zhuanming">堅</span>，敬白十方三世一切三寶弟子：蒙三寶福祐，爲蒼生君父，思與民庶共建菩提，今故分布舍利，諸州供養，欲使普修善業，同登妙果。仍爲弟子，法界幽顯，三塗八難，懺悔行道，奉請十方常住三寶，願起慈悲，受弟子等請，降赴道場，證明弟子爲諸衆生發露懺悔。」文多不載。<span class="zhuanming">密</span>以洽聞之譽，送此寺中。初下塔時，一院之内光明充塞，黄白相間，兼赤斑氣，旋遶朗徹，久而乃滅。道俗内外，咸同一見。寺有四門，門立一碑，殿塔廊廡及<i class="pageTag" onclick="viewPic('ZSK00709-003-L01085','1377349',this);" style="cursor:pointer;"> <span class="song">P1085</span></i>以生地，莊嚴綺麗，晃發城邑。</span> </p><p> <span><span class="zhuanming">仁壽</span>之末，又勑送于<span class="zhuanming">鄂州</span><a class="zhuhao" href="#7383" id="7371">〔一一〕</a><span class="zhuanming">黄鵠山</span><span class="zhuanming">晉安寺</span>。掘基至水，獲金像一軀，高尺許，儀制特異。正下塔時，野鳥群飛，旋遶塔上，事了便散。又見金花三枚騰空久之，下没基内。又放螢光，後遂廣大，遶塔三帀。寺本高顯，素無泉水，須<a class="zhuhao" href="#7384" id="7372">〔一二〕</a>便下汲，一夕之間，去塔五步飛泉自涌，有同浪井。廣如<span class="zhuanming">王劭</span>所紀。及<span class="zhuanming">大業</span>伊始，徙治<span class="zhuanming">雒陽</span>，<span class="zhuanming">上林園</span>中置翻經館，因以傳譯，遂卒於彼。所出諸經如<span class="zhuanming">費氏</span><span class="shuming">録</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7361" id="7373">〔一〕</a>列：<span class="shuming">高麗藏</span>作「烈」。　<a class="zhuhao" href="#7362" id="7374">〔二〕</a>寺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7363" id="7375">〔三〕</a>于：原作「干」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7364" id="7376">〔四〕</a>閣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「闕」。　<a class="zhuhao" href="#7365" id="7377">〔五〕</a>惶：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遑」。　<a class="zhuhao" href="#7366" id="7378">〔六〕</a>至：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7367" id="7379">〔七〕</a>位：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「祚」。　<a class="zhuhao" href="#7368" id="7380">〔八〕</a>以：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「似」。　<a class="zhuhao" href="#7369" id="7381">〔九〕</a>鎚：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「磓」。　<a class="zhuhao" href="#7370" id="7382">〔一○〕</a>郡：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「部」。　<a class="zhuhao" href="#7371" id="7383">〔一一〕</a>鄂：<span class="shuming">高麗藏誤</span>作「鄭」。案：<span class="zhuanming">鄂州</span>治今<span class="zhuanming">湖北</span><span class="zhuanming">武漢市</span>，有<span class="zhuanming">黄鵠山</span>，又稱<span class="zhuanming">黄鶴山</span>，即今<span class="zhuanming">蛇山</span>，古有<span class="zhuanming">黄鶴樓</span>。　<a class="zhuhao" href="#7372" id="7384">〔一二〕</a>須：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「洎」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377347">上一葉</a>　<a href="entry://1377350">下一葉</a></>		
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1377350
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119624" key="1119624"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師經藏寺釋智隱傳二 </p></div><div id="FCdiv1119625" key="1119625"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000850"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01086','1377350',this);" style="cursor:pointer;"> <span class="song">P1086</span></i>隋京師經藏寺釋智隱傳二</b></p><p> <span><span class="zhuanming">釋智隱</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">貝州</span>人，即<span class="zhuanming">華嚴</span><span class="zhuanming">藏公</span>之弟子也。自少及長，遵弘道義，慧解所傳，受無再請。而神氣俊卓，雅尚清虚，時復談吐，聽者忘倦。<span class="zhuanming">開皇</span>七年勑召大德，與<span class="zhuanming">藏</span>入京，住<span class="zhuanming">大興善</span>。通練<span class="shuming">智論</span>﹑<span class="shuming">阿毗曇心</span>及<span class="shuming">金剛般若論</span>，明其窟穴。至十六年，以解兼倫例，須有紹隆，下勑補充講論衆主，於<span class="zhuanming">經藏寺</span>還揚前部。</span> </p><p> <span><span class="zhuanming">仁壽</span>創福，勑送舍利于<span class="zhuanming">益州</span>之<span class="zhuanming">法聚寺</span>，寺即<span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>之所造也。道適<span class="zhuanming">邛</span><a class="zhuhao" href="#7386" id="7385">〔一〕</a><span class="zhuanming">蜀</span>，開化彌昌，傾其金貝，尋即成就。晚又奉送，置塔<span class="zhuanming">莘州</span>，天雨異花，人得半合，又放紫光，變爲五色。盲者來懺，欻獲雙目，捨杖而歸，風躄等病，其例皆爾。及將下瘞，天雨銀花，放白色光，前後非一。正入塔時，感五色雲下覆函上，重圓如蓋，大鳥六頭旋遶雲間，閉訖俱散。<span class="zhuanming">隱</span>以事聞，帝大悦，付於著作。卒於京室。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7385" id="7386">〔一〕</a>邛：原作「印」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377349">上一葉</a>　<a href="entry://1377351">下一葉</a></>		
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1377351
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119617" key="1119617"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋中天竺國沙門闍提斯那傳三 </p></div><div id="FCdiv1119618" key="1119618"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000852"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01087','1377351',this);" style="cursor:pointer;"> <span class="song">P1087</span></i>隋中天竺國沙門闍提斯那傳三</b></p><p> <span><span class="zhuanming">闍提斯那</span>，住<span class="zhuanming">中天竺</span><span class="zhuanming">摩竭提國</span>，學兼群藏，藝術異能，通練於世。以本國忽然大地震裂，所開之處極深無底，於其岸<a class="zhuhao" href="#7392" id="7387">〔一〕</a>側獲一石碑，文云：「東方<span class="zhuanming">震旦</span>，國名<span class="zhuanming">大隋</span>，城名<span class="zhuanming">大興</span>，王名<span class="zhuanming">堅</span>，意建立三寶，起舍利塔。」彼國君臣欣感嘉瑞，相慶希有，乃募道俗五十餘人尋斯靈相。初發祖送，並出王府，路逢賊掠，所遺蕩盡，唯餘數人逃竄達此。以<span class="zhuanming">仁壽</span>二年至<span class="zhuanming">仁壽宫</span>，計初地裂獲碑之時，即此土<span class="zhuanming">開皇</span>十四年也，行途九載，方達東夏。正逢天子感得舍利，諸州起塔，天祥下降，地瑞上騰，前後靈感，將有數百，闔國稱慶，佛法再隆<a class="zhuhao" href="#7393" id="7388">〔二〕</a>。有司以事奏聞，帝以事符<span class="zhuanming">大夏</span>，陳迹東華，美其遠度，疑是證<a class="zhuhao" href="#7394" id="7389">〔三〕</a>聖，引入<span class="zhuanming">大寶殿</span>，躬屈四指，顧問群僚：「解朕意不？」僉皆莫委。因問<span class="zhuanming">斯那</span>，又「解意不」，答曰：「檀越意謂貧道爲第四果人耶，實非是也。」帝甚異之，乃置于别館，供給華重<a class="zhuhao" href="#7395" id="7390">〔四〕</a>。膳夫<a class="zhuhao" href="#7396" id="7391">〔五〕</a>以酒酵和麵，擬爲餅調，候時不起，因以問<span class="zhuanming">那</span>，答曰：「此不合食。」便用水溲煮之，與常酵者不異。上問：「今造靈塔，遍於諸州。<span class="zhuanming">曹</span>﹑<span class="zhuanming">陜</span>二州，特多祥瑞，誰所致耶？」答曰：「<span class="zhuanming">陜州</span>現樹，<span class="zhuanming">地藏菩薩</span>；<span class="zhuanming">曹州</span>光華，<span class="zhuanming">虚空藏</span>也。」又問：「天華何似？」答曰：「似薄雲母，或飛不委地，雖委地而光明奇勝。」帝密以好雲母及所獻天華各一箱用示諸人，無有别者。恰以問<span class="zhuanming">那</span>，<span class="zhuanming">那</span>識天花而退雲母。及<span class="zhuanming">獻<i class="pageTag" onclick="viewPic('ZSK00709-003-L01088','1377351',this);" style="cursor:pointer;"> <span class="song">P1088</span></i>后</span>云崩，空發樂音，并感異香。具以問由，答曰：「西方浄土名<span class="zhuanming">阿彌陀</span>，皇后往生，故致諸天迎彼生也。」帝奇其識鑒，賜綿絹二千餘段，辭而不受，因强之，乃用散諸福地。見<span class="shuming">感應傳</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7387" id="7392">〔一〕</a>岸：<span class="shuming">高麗藏</span>作「坼」。　<a class="zhuhao" href="#7388" id="7393">〔二〕</a>隆：原作「降」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7389" id="7394">〔三〕</a>證：原作「登」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7390" id="7395">〔四〕</a>重：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7391" id="7396">〔五〕</a>夫：原作「去」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377350">上一葉</a>　<a href="entry://1377352">下一葉</a></>		
</>
1377352
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119605" key="1119605"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師勝光寺釋明誕傳四 </p></div><div id="FCdiv1119606" key="1119606"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01088','1377352',this);" style="cursor:pointer;"> <span class="song">P1088</span></i><p class="font18" id="ZSK00709-001-BT0000854"><b>隋京師勝光寺釋明誕傳四</b></p><p> <span><span class="zhuanming">釋明誕</span>，姓<span class="zhuanming">史</span>，<span class="zhuanming">衛州</span><span class="zhuanming">汲</span>人。律儀行務，履顧前賢，通<span class="shuming">十地</span>﹑<span class="shuming">地持</span>，赴機講解，<span class="shuming">攝大乘論</span>，彌見弘演。後入京，住<span class="zhuanming">勝光寺</span>，温柔敦厚，性無迫暴。</span> </p><p> <span>有勑召送舍利于<span class="zhuanming">襄州</span><span class="zhuanming">上鳳林寺</span>，基趾<span class="zhuanming">梁代</span>彫飾，<span class="zhuanming">隋初</span>顯敞，高林跨谷連院，松竹交映，泉石相喧，邑室<a class="zhuhao" href="#7401" id="7397">〔一〕</a>相望，索然閑舉，有遊覽者皆忘返焉。<span class="zhuanming">文帝</span>龍潛之日，因往禮拜，乞願弘護，及踐寶位，追惟往福，歲常就寺廣設供養，仍又改爲<span class="zhuanming">大興國寺</span>。及<span class="zhuanming">誕</span>之至彼安厝塔基，寺之東院鑿地數尺，獲琉璃瓶，内有舍利八枚，聚散呈祥，形質不定，或現全碎，顯發神奇，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01089','1377352',this);" style="cursor:pointer;"> <span class="song">P1089</span></i>即與今<a class="zhuhao" href="#7402" id="7398">〔二〕</a>送同處起塔。又下穿掘得石，銘云：「<span class="zhuanming">大同</span>三十<a class="zhuhao" href="#7403" id="7399">〔三〕</a>六年已後，開仁壽之化。」依檢<span class="zhuanming">梁</span>曆，有号<span class="zhuanming">大同</span>，至今歲紀，髣髴符會。<span class="zhuanming">誕</span>欣感嘉瑞，乃表奏聞。寺有金像一軀，舉高丈六，面部圓滿，相儀充備，峙于<a class="zhuhao" href="#7404" id="7400">〔四〕</a>堂内，衆鳥無敢踐足。庭前樹碑，<span class="zhuanming">庾信</span>文，<span class="zhuanming">蕭雲</span>書，世稱冠絶。<span class="zhuanming">誕</span>歷覽徽猷，講授相接。終于本寺。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7397" id="7401">〔一〕</a>室：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「屋」。　<a class="zhuhao" href="#7398" id="7402">〔二〕</a>今：原作「令」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7399" id="7403">〔三〕</a>三十：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「卅」，<span class="shuming">高麗藏</span>作「世」。　<a class="zhuhao" href="#7400" id="7404">〔四〕</a>峙于：原作「于時」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377351">上一葉</a>　<a href="entry://1377353">下一葉</a></>		
</>
1377353
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119591" key="1119591"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋明璨傳五 </p></div><div id="FCdiv1119592" key="1119592"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01089','1377353',this);" style="cursor:pointer;"> <span class="song">P1089</span></i><p class="font18" id="ZSK00709-001-BT0000856"><b>隋京師大興善寺釋明璨傳五</b></p><p> <span><span class="zhuanming">釋明璨</span>，姓<span class="zhuanming">韋</span>，<span class="zhuanming">莒州</span><span class="zhuanming">沂水</span>人。十歲出家，二十受具。中途尋閲，備通經史，禀性調柔，初不陳怒。未及三夏，頻揚<span class="shuming">成論</span>及<span class="shuming">涅槃經</span>。值廢教隱倫，避世林澤，還資故業，重研幽極。<span class="zhuanming">周宣</span>創開<span class="zhuanming">陟岵</span>，<span class="zhuanming">慧遠</span>率侣登之，<span class="zhuanming">璨</span>時投足，歸師諸部。未久深悟，遂演於世，講徒百數，心計明白，開隱析疑，善通問難，精慮勃興，未曾沉息。加又福德所被，聞見欣然。勑召入京，住<span class="zhuanming">大<i class="pageTag" onclick="viewPic('ZSK00709-003-L01090','1377353',this);" style="cursor:pointer;"> <span class="song">P1090</span></i>興善</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>初歲，召送舍利于<span class="zhuanming">蔣州</span>之<span class="zhuanming">栖霞寺</span>，今之<span class="zhuanming">攝山寺</span>也，本基靈異，前傳具詳。而<span class="zhuanming">璨</span>情存傳法，所在追訪，乃於<span class="zhuanming">江表</span>獲經一百餘卷，並是前録所遺，及諸闕本，隨得施利，處處傳寫。末又<a class="zhuhao" href="#7407" id="7405">〔一〕</a>住<span class="zhuanming">大禪定寺</span>，弘法爲務。春秋良序，頻往<span class="zhuanming">藍田</span>，登山臨水，欣其得性。<span class="zhuanming">唐</span>初卒也<a class="zhuhao" href="#7408" id="7406">〔二〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7405" id="7407">〔一〕</a>又：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7406" id="7408">〔二〕</a>也：<span class="zhuanming">興聖寺</span>本作「世」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377352">上一葉</a>　<a href="entry://1377354">下一葉</a></>		
</>
1377354
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119577" key="1119577"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋慧重傳六 </p></div><div id="FCdiv1119578" key="1119578"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01090','1377354',this);" style="cursor:pointer;"> <span class="song">P1090</span></i><p class="font18" id="ZSK00709-001-BT0000858"><b>隋京師大興善寺釋慧重傳六</b></p><p> <span><span class="zhuanming">釋慧重</span>，姓<span class="zhuanming">郭</span>，<span class="zhuanming">雍州</span>人。志幹威稜，不怯邪障，鬼神林屋，聞有栖止，無往不降。浄持戒地，明解<span class="shuming">攝論</span>，履遊名教，清迥不群。住<span class="zhuanming">大興善</span><a class="zhuhao" href="#7411" id="7409">〔一〕</a>，博綜機要，榮達叙顧，辯<a class="zhuhao" href="#7412" id="7410">〔二〕</a>章言令，寫送有法。</span> </p><p> <span><span class="zhuanming">仁壽</span>置塔，勑召送舍利于<span class="zhuanming">泰山</span>之<span class="zhuanming">岱岳寺</span>。初至放光，乃至入塔，相續流照。岳上白氣三道，下流至于基所。<span class="zhuanming">岳神廟</span>門無故自開，如是者三，識者以爲神靈歸敬故也。四年建塔，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01091','1377354',this);" style="cursor:pointer;"> <span class="song">P1091</span></i>又送于<span class="zhuanming">隆州</span><span class="zhuanming">禪寂寺</span>。初至設齋，忽有野鹿從南山下，度<span class="zhuanming">嘉陵江</span>直趣塔所，人以手摩，自然依附，乃至下訖，其鹿方去。夜放大光，在佛堂上，焰高數丈，青赤流集，衆人同見。三日打刹，合州喜捨，紫雲覆塔，雨金銀花遍於城邑，其收得者乃有五色相鏤。又獲舍利五枚，於天花上浮泛旋轉，合散隨心。州内<span class="zhuanming">修梵寺</span>先爲<span class="zhuanming">文帝</span>造塔，有一分舍利，欲與今塔同日下基，其夜兩塔雙放光明，朗照幽顯，至曉方滅。同覩此瑞，無數千人。將下之晨，又雨銀花，變轉非一。重還京室，改革前度，專修禪悔，晝夜十有二時，禮五十三佛，餘則跏坐正念，畢世終業。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7409" id="7411">〔一〕</a>住大興善：原作「大住大善」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7410" id="7412">〔二〕</a>辯：原作「辨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377353">上一葉</a>　<a href="entry://1377355">下一葉</a></>		
</>
1377355
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119964" key="1119964"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師勝光寺釋寶積傳七 </p></div><div id="FCdiv1119965" key="1119965"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01091','1377355',this);" style="cursor:pointer;"> <span class="song">P1091</span></i><p class="font18" id="ZSK00709-001-BT0000860"><b>隋京師勝光寺釋寶積傳七</b></p><p> <span><span class="zhuanming">釋寶積</span>，姓<span class="zhuanming">朱</span>，<span class="zhuanming">冀州</span><span class="zhuanming">條</span>人。割略愛網，訪道爲任，浮遊靡定，不存住止。<span class="zhuanming">齊</span>亡法毁，潛隱<span class="zhuanming">太山</span>，迴互<span class="zhuanming">魯</span><span class="zhuanming">兖</span>，乃經年稔。<span class="zhuanming">開皇</span>十四年，<span class="zhuanming">隋高</span>東巡，候駕請謁，一見便悦。下勑入京，住<span class="zhuanming">勝<i class="pageTag" onclick="viewPic('ZSK00709-003-L01092','1377355',this);" style="cursor:pointer;"> <span class="song">P1092</span></i>光寺</span>，講揚<span class="shuming">智論</span>及<span class="shuming">攝大乘</span>。而體量虚廓，不計仇隙，曾有屏毁達其耳者，解衣遺之，曰：「卿見吾過，真吾師友。」</span> </p><p> <span><span class="zhuanming">仁壽</span>初年，勑送舍利於<span class="zhuanming">華岳</span><span class="zhuanming">思覺寺</span>，寺即左僕射<span class="zhuanming">楊素</span>之所立也。初下之晨，雲垂四布，雪滿山邑，天地奄暗，逼目無見。及期當午，忽爾天清日朗，現五色雲於塔基上，去地五丈，圓如輪蓋。遥有見者，望其蓋上，赤<a class="zhuhao" href="#7414" id="7413">〔一〕</a>光赫奕，團團直上，遠連天際。暨于覆了，雲合光收，還如晨旦。<span class="zhuanming">積</span>後卒於京室。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7413" id="7414">〔一〕</a>赤：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「朱」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377354">上一葉</a>　<a href="entry://1377356">下一葉</a></>		
</>
1377356
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119949" key="1119949"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師仁法寺釋道端傳八 </p></div><div id="FCdiv1119950" key="1119950"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01092','1377356',this);" style="cursor:pointer;"> <span class="song">P1092</span></i><p class="font18" id="ZSK00709-001-BT0000862"><b>隋京師仁法寺釋道端傳八</b></p><p> <span><span class="zhuanming">釋道端</span>，<span class="zhuanming">潞州</span>人。出家受具，聽覽律藏，至於重輕開制，銓定綱猷，雅爲宗匠。晚入京都，住<span class="zhuanming">仁法寺</span>，講散毗尼，神用無歇，時程俊舉，後學欽之。加復體尚方言，<span class="zhuanming">梵</span>文書語，披葉洞識，了其深趣，勤心護法，匡攝有功。</span> </p><p> <span><span class="zhuanming">仁壽</span>中年，勑送舍利于本州<span class="zhuanming">梵境寺</span>。初入州界，山多無水，忽有神泉涌頂，流者非一，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01093','1377356',this);" style="cursor:pointer;"> <span class="song">P1093</span></i>舊痾夙痼，飲無不愈。别有一泉，病飲尋差，若咽酒肉，必重發動，審量持戒，永除休健。<span class="zhuanming">端</span>以事聞。後還京寺，常樂弘演，終于本寺。</span> </p></div></div></div>			<br><br><center><a href="entry://1377355">上一葉</a>　<a href="entry://1377357">下一葉</a></>		
</>
1377357
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119935" key="1119935"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師勝光寺釋道璨傳九 </p></div><div id="FCdiv1119936" key="1119936"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01093','1377357',this);" style="cursor:pointer;"> <span class="song">P1093</span></i><p class="font18" id="ZSK00709-001-BT0000863"><b>隋京師勝光寺釋道璨<a class="zhuhao" href="#7417" id="7415">〔一〕</a>傳九</b></p><p> <span><span class="zhuanming">釋道璨</span>，<span class="zhuanming">恒州</span>人。慧學如神，鑽求<span class="shuming">攝論</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">十地</span>，深疑伏旨，解其由緒。志尚幽静，不務奢華，重義輕財，自小之大。後入<span class="zhuanming">關輦</span>，便住<span class="zhuanming">勝光</span>，訪道求賢，栖遑靡託。</span> </p><p> <span><span class="zhuanming">仁壽</span>起塔，勑召送舍利于<span class="zhuanming">許州</span><span class="zhuanming">辯行寺</span>。初至塔寺，堂中佛像素無靈異，忽放大光，通燭<a class="zhuhao" href="#7418" id="7416">〔二〕</a>院宇。舍利上踊，金瓶之表又放光明，遶瓶旋轉。既屬炎熱，將入塔時，感雲承日，覆訖方滅。又於塔側造池供養，因獲古井，水深且清，輕䎡甜美。舉州齊調，一從此井，而無竭濁，莫不嗟嘆。<span class="zhuanming">璨</span>後不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7415" id="7417">〔一〕</a>璨：原作「粲」，但傳文作「璨」。<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>目録亦作「粲」，傳文亦作「璨」。今從傳文校改。　<a class="zhuhao" href="#7416" id="7418">〔二〕</a>燭：原作「屬」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377356">上一葉</a>　<a href="entry://1377358">下一葉</a></>		
</>
1377358
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119922" key="1119922"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋明芬傳十 </p></div><div id="FCdiv1119923" key="1119923"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000865"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01094','1377358',this);" style="cursor:pointer;"> <span class="song">P1094</span></i>隋京師大興善寺釋明芬傳十</b></p><p> <span><span class="zhuanming">釋明芬</span>，<span class="zhuanming">相州</span>人，<span class="zhuanming">齊</span>三藏<span class="zhuanming">耶舍</span>之神足也。通解方俗，妙識<span class="zhuanming">梵</span>言，傳度幽旨，莫匪喉舌。<span class="zhuanming">開皇</span>之譯，下勑追延，令與<span class="zhuanming">梵</span>僧對傳法本。而意專檢失，好住空閑，味詠<span class="shuming">十地</span>，言輒引據，問論清巧，通滯罕倫。</span> </p><p> <span><span class="zhuanming">仁壽</span>下勑，令置塔于<span class="zhuanming">慈州</span>之<span class="zhuanming">石窟寺</span>，寺即<span class="zhuanming">齊文宣</span>之所立也。大窟像背<span class="zhuanming">文宣陵</span>，藏中諸彫刻駭動人鬼。<span class="zhuanming">芬</span>引舍利，去州三十許里，白雲鬱起，從寺至轝，長引不絶，耿耿横空，中有天仙飛騰往返，竟日方滅。明旦將曉，還有白雲長引來迎，雲中天仙如昨無異。人衆同見，傾目叵論，識者以爲<span class="zhuanming">石窟</span>之與<span class="zhuanming">鼓山</span>連接密尒，竹林仙聖響應之乎。既<a class="zhuhao" href="#7421" id="7419">〔一〕</a>至山塔，東面有泉，衆<a class="zhuhao" href="#7422" id="7420">〔二〕</a>生飲皆病愈。<span class="zhuanming">芬</span>後卒于<span class="zhuanming">興善</span>，所著衆經如<span class="zhuanming">費氏</span><span class="shuming">録</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7419" id="7421">〔一〕</a>既：原作「即」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7420" id="7422">〔二〕</a>衆：原作「自」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377357">上一葉</a>　<a href="entry://1377359">下一葉</a></>		
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1377359
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119911" key="1119911"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋僧蓋傳十一 </p></div><div id="FCdiv1119912" key="1119912"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000867"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01095','1377359',this);" style="cursor:pointer;"> <span class="song">P1095</span></i>隋京師大興善寺釋僧蓋傳十一</b></p><p> <span><span class="zhuanming">釋僧蓋</span>，<span class="zhuanming">恒州</span>人。曾遊<span class="zhuanming">太原</span>，專聽<span class="shuming">涅槃</span>，晚至<span class="zhuanming">洛下</span>，還綜前業。蓋聞經陳念慧，攝慮爲先，遂廢聽業，專思定學，陶思既久，弥呈心過，遂終斯習。後入京師，周訪禪侣，住<span class="zhuanming">大興善</span>，垂帷斂足，不務世談，近局異乘，略不霑口，吐言清遠，尠不高之。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，勑送舍利于<span class="zhuanming">滄州</span>。四年，又勑送于<span class="zhuanming">淅<a class="zhuhao" href="#7427" id="7423">〔一〕</a>州</span>之<span class="zhuanming">法相寺</span>。初營石函，本唯青色，及磨治了，變爲鮮錦，布彩鋪螺<a class="zhuhao" href="#7428" id="7424">〔二〕</a>。又見僧形，但有半身，及曉往觀，僧變爲佛，光焰神儀，都皆明著。又現三字，云「人王子」也。佛前又現雄雞之像，冠尾圓具，或現仙鳳﹑天﹑人諸相甚衆。<span class="zhuanming">南鄉縣</span>民多業屠獵，因瑞發心，受戒永斷。後於他日，有採柴者於<span class="zhuanming">法相寺</span>南見有樸樹，乃生奇異果，僅有百顆，其色紅赤，如蓮欲開，折取二枚，來用供塔。官庶道俗千有餘人同往折取，味如蒲桃，并果表奏，帝驚訝其瑞。<span class="zhuanming">蓋</span>後住<span class="zhuanming">禪定寺</span>，<span class="zhuanming">唐</span>初即卒<a class="zhuhao" href="#7429" id="7425">〔三〕</a>，年<a class="zhuhao" href="#7430" id="7426">〔四〕</a>九十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7423" id="7427">〔一〕</a>淅：原作「浙」，據<span class="zhuanming">興聖寺</span>本校改。案：<span class="shuming">隋書</span>卷三○<span class="shuming">地理志中</span>「淅陽郡」條記載，當地<span class="zhuanming">西魏</span>時爲<span class="zhuanming">淅州</span>，統縣七，有本傳下文所説<span class="zhuanming">南鄉</span>。　<a class="zhuhao" href="#7424" id="7428">〔二〕</a>螺：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「發」。　<a class="zhuhao" href="#7425" id="7429">〔三〕</a>卒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金<i class="pageTag" onclick="viewPic('ZSK00709-003-L01096','1377359',this);" style="cursor:pointer;"> <span class="song">P1096</span></i>藏</span>﹑<span class="shuming">高麗藏</span>作「世」。　<a class="zhuhao" href="#7426" id="7430">〔四〕</a>年：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377358">上一葉</a>　<a href="entry://1377360">下一葉</a></>		
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1377360
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120044" key="1120044"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師日嚴寺釋曇瑎傳十二 </p></div><div id="FCdiv1120045" key="1120045"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01096','1377360',this);" style="cursor:pointer;"> <span class="song">P1096</span></i><p class="font18" id="ZSK00709-001-BT0000869"><b>隋京師日嚴寺釋曇瑎傳十二</b></p><p> <span><span class="zhuanming">釋曇瑎</span>，<span class="zhuanming">江都</span>人。少學<span class="shuming">成實</span>，兼諸經論，<span class="shuming">涅槃</span>﹑<span class="shuming">大品</span>，包藴心目，雖講道時缺，而以慧解馳名。每往法筵，亟陳論决，徵據文旨，學者憚焉。常讀諸<a class="zhuhao" href="#7436" id="7431">〔一〕</a>經，盈箱滿案，記注幽隱，追問耆老<a class="zhuhao" href="#7437" id="7432">〔二〕</a>，皆揖其精府，反啓其志，<span class="zhuanming">瑎</span>乃爲斟酌，通問㮣梗。自<span class="zhuanming">江</span>左右，歷覽多年，傳譽不爽，實鍾華望。<span class="zhuanming">煬帝</span>昔爲<span class="zhuanming">晉王</span>，造寺京室，諸方搜選，延<span class="zhuanming">瑎</span>入住。内史令<span class="zhuanming">蕭琮</span>合門昆季，祖尋義學，屈禮歸心，奉以家僧，攜現大小，常處第内，晨夕歡娱，講論正理，惟其開悟。</span> </p><p> <span><span class="zhuanming">仁壽</span>之末，勑送舍利于<span class="zhuanming">熙州</span><span class="zhuanming">環公<a class="zhuhao" href="#7438" id="7433">〔三〕</a>山</span><span class="zhuanming">山谷寺</span>。古傳云：昔有<span class="zhuanming">齊</span>人<span class="zhuanming">郭智辯</span>，數遊<span class="zhuanming">環山</span>之陽，世俗重之，因以名焉。此寺即<span class="zhuanming">蕭齊高帝</span>之所立也，林崖重映，松竹交參，前帶環川，北背峻嶺，江流縈繞，實爲清勝。<span class="zhuanming">瑎</span>巡此地，仍<a class="zhuhao" href="#7439" id="7434">〔四〕</a>搆塔焉。初正月内，當擬基處屢放金光，如一疋許，十餘日中，然後方息。舍利恰到，如即置基，先不相謀，若同合契，皆大慶也。又初到治，天本亢陽，人物燋渴，夜降大雨，高下皆足，無不賴幸。又放赤光，流燭如火。行道七夕，又放大光被諸山也。五千餘人咸<a class="zhuhao" href="#7440" id="7435">〔五〕</a>蒙斯瑞，及懺罪營福，不可勝言。晚承故業，迄于<i class="pageTag" onclick="viewPic('ZSK00709-003-L01097','1377360',this);" style="cursor:pointer;"> <span class="song">P1097</span></i><span class="zhuanming">隋</span>運。後住<span class="zhuanming">弘善</span>，以疾而終，春秋八十有三，<span class="zhuanming">武德</span>初矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7431" id="7436">〔一〕</a>諸：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7432" id="7437">〔二〕</a>耆老：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「老耄」。　<a class="zhuhao" href="#7433" id="7438">〔三〕</a>公：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「谷」。　<a class="zhuhao" href="#7434" id="7439">〔四〕</a>仍：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7435" id="7440">〔五〕</a>咸：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377359">上一葉</a>　<a href="entry://1377361">下一葉</a></>		
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1377361
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120011" key="1120011"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師隨法寺釋道貴傳十三 </p></div><div id="FCdiv1120021" key="1120021"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000871"><b>隋京師隨<a class="zhuhao" href="#7445" id="7441">〔一〕</a>法寺釋道貴傳十三</b></p><p> <span><span class="zhuanming">釋道貴</span>，<span class="zhuanming">并州</span>人。<span class="shuming">華嚴</span>爲業，詞義性度，寬雅爲能，而於經中深意<a class="zhuhao" href="#7446" id="7442">〔二〕</a>，每發精彩，有譽當時。加以閑居放志，不涉煩擾，市肆俳優，未曾遊目，名利貴賤，故自絶言，精潔守素，清真士也。晚在京師，住<span class="zhuanming">隨法寺</span>，擁其道德，閑<a class="zhuhao" href="#7447" id="7443">〔三〕</a>守形心。</span> </p><p> <span>及建塔之初，下勑流問，令送舍利于<span class="zhuanming">德州</span><span class="zhuanming">會通寺</span>。至治之日，放赤光明，如大甕許，久之方滅。有一婦人躄疾多載，聞舍利至，舁<a class="zhuhao" href="#7448" id="7444">〔四〕</a>來塔所，苦心發願，乞蒙杖步，依言立愈，疾走而歸。將下塔時，忽有大鳥十二，形相希世，不識名目，次第行列，旋遶空中，正當塔上，覆訖方逝。<span class="zhuanming">貴</span>後鎮業京輦，不測其終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01098','1377361',this);" style="cursor:pointer;"> <span class="song">P1098</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7441" id="7445">〔一〕</a>隨：原作「隋」，據傳文及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>目録校改。　<a class="zhuhao" href="#7442" id="7446">〔二〕</a>意：原作「竟」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7443" id="7447">〔三〕</a>閑：原作「閉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7444" id="7448">〔四〕</a>舁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「轝」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377360">上一葉</a>　<a href="entry://1377362">下一葉</a></>		
</>
1377362
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120010" key="1120010"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師玄法寺釋道順傳十四 </p></div><div id="FCdiv1120022" key="1120022"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01098','1377362',this);" style="cursor:pointer;"> <span class="song">P1098</span></i><p class="font18" id="ZSK00709-001-BT0000873"><b>隋京師玄法寺釋道<a class="zhuhao" href="#7458" id="7449">〔一〕</a>順傳十四</b></p><p> <span><span class="zhuanming">釋道順</span>，<span class="zhuanming">貝州</span>人。習學<span class="shuming">涅槃</span>，文疏精覈，志勤策立，堪勝艱苦，常樂弘法。於囹圄中無緣拘縶，假訴良善，文書既劾，方便雪他，投身桎梏，情志欣泰。監獄者愍斯厄苦，將欲解免，方取經疏，鋪舒詳讀，旁爲囚隸説法勸化。事本無蹤，還蒙放釋，出獄之日，猶恨太早。有問其故，答曰：「吾聞諸聖，地獄化生。雖不逮彼，且事微<a class="zhuhao" href="#7459" id="7450">〔二〕</a>轍。」<span class="zhuanming">開皇</span>隆法，杖步入<span class="zhuanming">關</span>，採訪經術，住<span class="zhuanming">玄法寺</span>。</span> </p><p> <span>及後造塔，勑召送舍利<a class="zhuhao" href="#7460" id="7451">〔三〕</a>于<span class="zhuanming">宋州</span>。初到<span class="zhuanming">宋城</span>，市中古井由來醎苦，水色又赤，無敢嘗者，及舍利至，色忽變白，味如甜蜜。至造塔所，初放赤光，又放白光，通照寺内。七日辰時，天雨白花，如雪不<a class="zhuhao" href="#7461" id="7452">〔四〕</a>落，紛紛滿空。及下塔時，白鶴九頭飛翔塔上，下函既了，方乃北<a class="zhuhao" href="#7462" id="7453">〔五〕</a>逝。<span class="zhuanming">順</span>後還京，遊尋行業。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01099','1377362',this);" style="cursor:pointer;"> <span class="song">P1099</span></i> <span><span class="zhuanming">唐</span>運初興，巡栖山世<a class="zhuhao" href="#7463" id="7454">〔六〕</a>，年既遲暮，欲事終心。行至<span class="zhuanming">灞<a class="zhuhao" href="#7464" id="7455">〔七〕</a>川</span>，<span class="zhuanming">驪山</span>南足<a class="zhuhao" href="#7465" id="7456">〔八〕</a>遇見古寺，龕窟崩壞，形像縱横，即住<a class="zhuhao" href="#7466" id="7457">〔九〕</a>修理。先有主護，乃具表請，<span class="zhuanming">武皇</span>特聽，遂得安復，今之<span class="zhuanming">津梁寺</span>是也。僕射<span class="zhuanming">蕭瑀</span>爲大檀越，福事所資，咸從<span class="zhuanming">宋國</span>。僧衆濟濟，有倫理焉。<span class="zhuanming">順</span>後卒於住寺，春秋八十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7449" id="7458">〔一〕</a>道：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「法」，<span class="shuming">高麗藏</span>作「僧」。　<a class="zhuhao" href="#7450" id="7459">〔二〕</a>微：原作「徽」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7451" id="7460">〔三〕</a>舍利：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7452" id="7461">〔四〕</a>不：原作「下」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7453" id="7462">〔五〕</a>北：<span class="shuming">趙城金藏</span>作「比」。　<a class="zhuhao" href="#7454" id="7463">〔六〕</a>世：原作「也」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7455" id="7464">〔七〕</a>灞：原作「霸」。案：<span class="shuming">新唐書</span>卷三七<span class="shuming">地理志一</span>曰：「<span class="zhuanming">關内道</span>，蓋古<span class="zhuanming">雍州</span>之域……其大川：<span class="zhuanming">涇</span>﹑<span class="zhuanming">渭</span>﹑<span class="zhuanming">灞</span>﹑<span class="zhuanming">滻</span>。」據改。　<a class="zhuhao" href="#7456" id="7465">〔八〕</a>足：原作「之」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7457" id="7466">〔九〕</a>住：原作「往」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377361">上一葉</a>　<a href="entry://1377363">下一葉</a></>		
</>
1377363
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120014" key="1120014"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師沙門寺釋法顯傳十五 </p></div><div id="FCdiv1120027" key="1120027"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01099','1377363',this);" style="cursor:pointer;"> <span class="song">P1099</span></i><p class="font18" id="ZSK00709-001-BT0000875"><b>隋京師沙門寺釋法顯傳十五</b></p><p> <span><span class="zhuanming">釋法顯</span>，<span class="zhuanming">雍州</span><span class="zhuanming">扶風</span>人，厥姓<span class="zhuanming">甯氏</span>。生平志尚，禪寂爲宗，文字紙筆，性不遊履，沉默寡欲，不爲世累。其師<span class="zhuanming">法開</span>，定門幽秘，殆是不測。<span class="zhuanming">元魏</span>之末，住<span class="zhuanming">京兆王寺</span>，與<span class="zhuanming">實禪師</span>齊駕朝<i class="pageTag" onclick="viewPic('ZSK00709-003-L01100','1377363',this);" style="cursor:pointer;"> <span class="song">P1100</span></i>野，兼以簡約清素，華貴傾屬。<span class="zhuanming">顯</span>遇斯明匠，承奉累年，傳習師宗，頗接徽<a class="zhuhao" href="#7469" id="7467">〔一〕</a>緒。住<span class="zhuanming">日嚴寺</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>末歲，置塔<span class="zhuanming">隴州</span>，下勑令送。<span class="zhuanming">顯</span>發自帝京，奉轝至彼<span class="zhuanming">藥王寺</span>内。然寺去州一十餘里，褊狹斜仄，殊非形望，乃移近州北<span class="zhuanming">三王山</span>下，背崖臨水，高勝博敞。仍構大塔，放大光明，闔境同觀，欣其罪滅。<span class="zhuanming">顯</span>因其所利，即而利之，廣説法要，傾其心惱。當斯一會，榮歎成諠。</span> </p><p> <span>晚還入京，聚徒綜業。每年歲首，受具者多，<span class="zhuanming">顯</span>爲開發戒緣，鼓行壇懺，引聚清衆，即而惠之。後終時也<a class="zhuhao" href="#7470" id="7468">〔二〕</a>，將八十矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7467" id="7469">〔一〕</a>徽：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「微」。　<a class="zhuhao" href="#7468" id="7470">〔二〕</a>也：<span class="zhuanming">興聖寺</span>本作「世」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377362">上一葉</a>　<a href="entry://1377364">下一葉</a></>		
</>
1377364
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119995" key="1119995"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋僧世傳十六 </p></div><div id="FCdiv1119996" key="1119996"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01100','1377364',this);" style="cursor:pointer;"> <span class="song">P1100</span></i><p class="font18" id="ZSK00709-001-BT0000877"><b>隋京師大興善寺釋僧世傳十六</b></p><p> <span><span class="zhuanming">釋僧世</span>，<span class="zhuanming">青州</span>人。負袠問道，無擇夷險，觀其遊履<a class="zhuhao" href="#7475" id="7471">〔一〕</a>，略周方岳。而雄氣所指，鋒刃當時，談論是長<a class="zhuhao" href="#7476" id="7472">〔二〕</a>，偏愛喉舌，豐詞疊難，名聞<span class="zhuanming">齊</span><span class="zhuanming">魯</span>。<span class="zhuanming">開皇</span>入京，住<span class="zhuanming">興善寺</span>，長遊講會，必<i class="pageTag" onclick="viewPic('ZSK00709-003-L01101','1377364',this);" style="cursor:pointer;"> <span class="song">P1101</span></i>存論决。</span> </p><p> <span><span class="zhuanming">仁壽</span>下勑，召送舍利于<span class="zhuanming">萊州</span>之<span class="zhuanming">弘藏寺</span>。四年，又勑送<span class="zhuanming">密州</span><span class="zhuanming">茂勝寺</span>。行達<span class="zhuanming">青州</span>，停<span class="zhuanming">道藏寺</span>，夜放赤光，從房而出，直指東南。尒夜<span class="zhuanming">密州</span>城内又見光明從西北來，相如火炬，叢焰非一，遶城内外，朗徹如日。預有目者，無不同覩，後乃<a class="zhuhao" href="#7477" id="7473">〔三〕</a>勘究，方知先告。既至治所，兩夜放光，如前遶城，朗徹無異。及<span class="zhuanming">世</span><a class="zhuhao" href="#7478" id="7474">〔四〕</a>舉瓶欲示大衆，忽然不見。後至寺塔，復放大光，通照寺宇。行道初日，打刹教化，舍利二粒見于瓶内，及造石函，忽變爲金，如棗如豆，間錯函底，餘處並變爲青琉璃。因具圖表，帝大悦也。後還京，不久尋卒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7471" id="7475">〔一〕</a>遊履：原作「途李」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7472" id="7476">〔二〕</a>鋒刃當時，談論是長：<span class="zhuanming">興聖寺</span>本「談論」作「<span class="shuming">地論</span>」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鋒刃難當。時<span class="shuming">地論</span>是長」。　<a class="zhuhao" href="#7473" id="7477">〔三〕</a>乃：原作「及」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7474" id="7478">〔四〕</a>世：原作「至」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377363">上一葉</a>　<a href="entry://1377365">下一葉</a></>		
</>
1377365
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119981" key="1119981"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師静覺寺釋法周傳十七 </p></div><div id="FCdiv1119982" key="1119982"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01101','1377365',this);" style="cursor:pointer;"> <span class="song">P1101</span></i><p class="font18" id="ZSK00709-001-BT0000879"><b>隋京師静覺寺釋法周傳十七<span class="font12 zhu">景暉</span></b></p><p> <span><span class="zhuanming">釋法周</span>，不知何許人，狀相長偉，言語<a class="zhuhao" href="#7485" id="7479">〔一〕</a>高大。<span class="shuming">涅槃</span>﹑<span class="shuming">攝論</span>，是所留神，稠會勝集，每預<i class="pageTag" onclick="viewPic('ZSK00709-003-L01102','1377365',this);" style="cursor:pointer;"> <span class="song">P1102</span></i>登踐，身相孤拔，多或顧問，由是振名者，復繫於德矣。初住<span class="zhuanming">曲池</span>之<span class="zhuanming">静覺寺</span>，林竹叢萃，蓮沼盤<a class="zhuhao" href="#7486" id="7480">〔二〕</a>遊，縱達一方，用爲自得。京華時偶形相義學<a class="zhuhao" href="#7487" id="7481">〔三〕</a>如<span class="zhuanming">周</span>者可有十人，同氣相求，數來歡聚，偃仰茂林，賦詠風月，時即号之爲「<span class="zhuanming">曲池</span>十智」也。</span> </p><p> <span><span class="zhuanming">仁壽</span>建塔，下勑送舍利于<span class="zhuanming">韓州</span><span class="zhuanming">修寂寺</span>。初造石函，忽有一鴿飛入函内，自然馴狎，經久乃去。寺有塼塔四枚，形狀高偉，各有四塔鎮以角隅，青瓷作之，上圖本事，舍利到夜，各放光明，如焰上衝。四方衆生<a class="zhuhao" href="#7488" id="7482">〔四〕</a>一時同見，數數放光。至于末<a class="zhuhao" href="#7489" id="7483">〔五〕</a>入空中，如絳長三丈許，諸佛聖僧，衆相非一，皆列其中。<span class="zhuanming">周</span>後復住<span class="zhuanming">大禪定寺</span>。</span> </p><p> <span><span class="zhuanming">唐</span>運初基，爲僧<span class="zhuanming">景暉</span>於<span class="zhuanming">仁壽坊</span>置<span class="zhuanming">勝業寺</span>，召<span class="zhuanming">周</span>經始，勑知寺任，又改坊名還符寺号。初，<span class="zhuanming">暉</span>同諸僧侣住在<span class="zhuanming">長安</span>，晚又變改常度，形同俗服，栖泊寺宇，不捨戒業，言語隱伏，時符讖記。<span class="zhuanming">高祖</span>昔任<span class="zhuanming">岐州</span>，登有前識<a class="zhuhao" href="#7490" id="7484">〔六〕</a>，既承大寶，追憶往言，圖像立廟，爰彰徽号。自<span class="zhuanming">周</span>積年處任，不事奢華，房宇趣充，僧事僅足。<span class="zhuanming">貞觀</span>之始以疾而終，春秋八十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7479" id="7485">〔一〕</a>語：原作「晤」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7480" id="7486">〔二〕</a>盤：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「槃」。　<a class="zhuhao" href="#7481" id="7487">〔三〕</a>學：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「舉」。　<a class="zhuhao" href="#7482" id="7488">〔四〕</a>生：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「皆」。　<a class="zhuhao" href="#7483" id="7489">〔五〕</a>末：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#7484" id="7490">〔六〕</a>識：原作「誡」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377364">上一葉</a>　<a href="entry://1377366">下一葉</a></>		
</>
1377366
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119829" key="1119829"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師延興寺釋慧誕傳十八 </p></div><div id="FCdiv1119830" key="1119830"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000881"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01103','1377366',this);" style="cursor:pointer;"> <span class="song">P1103</span></i>隋京師延興寺釋慧誕傳十八</b></p><p> <span><span class="zhuanming">釋慧誕</span>，<span class="zhuanming">雍州</span>人。學究<span class="shuming">涅槃</span>，及通<span class="shuming">攝論</span>，每登講席，有名京室，即<span class="zhuanming">曇延法師</span>之學士也，住<span class="zhuanming">延興寺</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>下勑，召起塔于<span class="zhuanming">杭州</span><span class="zhuanming">天竺寺</span>，住在<span class="zhuanming">靈隱山</span>，林石岑竦，實來仙聖。初搆塔基，多逢伏石，掘得一所，是古石函，傍推其際，眇不可測。因用今造，置古函中，大小和可，宛如昔契。</span> </p><p> <span><span class="zhuanming">誕</span>還本寺，講授尋常，雖非卓犖，亦例能色。<span class="zhuanming">貞觀</span>初年卒于本寺，七十餘矣。臨終清言安話，神色無異，顧諸法屬，深累住持，通告好住，怡<a class="zhuhao" href="#7492" id="7491">〔一〕</a>然神逝。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7491" id="7492">〔一〕</a>怡：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「怗」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377365">上一葉</a>　<a href="entry://1377367">下一葉</a></>		
</>
1377367
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119818" key="1119818"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋智光傳十九 </p></div><div id="FCdiv1119819" key="1119819"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01103','1377367',this);" style="cursor:pointer;"> <span class="song">P1103</span></i><p class="font18" id="ZSK00709-001-BT0000883"><b>隋京師大興善寺釋智光傳十九</b></p><p> <span><span class="zhuanming">釋智光</span>，<span class="zhuanming">江州</span>人，<span class="zhuanming">尼<a class="zhuhao" href="#7495" id="7493">〔一〕</a>論師</span>之學士也。少聽<span class="shuming">攝論</span>，大成其器，言論清華，聲勢明穆，志<i class="pageTag" onclick="viewPic('ZSK00709-003-L01104','1377367',this);" style="cursor:pointer;"> <span class="song">P1104</span></i>度輕健，鮮忤言諍，謙牧推下，爲時所重。<span class="zhuanming">開皇</span>十年勑召<span class="zhuanming">尼公</span>，相從入京，住<span class="zhuanming">大興善寺</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>創塔，召送<span class="zhuanming">循州</span>，途經<span class="zhuanming">許部</span>，行出城南，人衆同送，舍利於轝忽放光明，高出丈餘，傾衆榮慶。比<a class="zhuhao" href="#7496" id="7494">〔二〕</a>至<span class="zhuanming">番州</span>，寄停寺内，其夜銅鍾洪洪自鳴，連宵至旦，驚駭人畜，及至食時，其聲乃止。既達<span class="zhuanming">循州</span><span class="zhuanming">道場塔寺</span>，當下舍利，天降甘露，塔邊樹上，色類凝酥，光白曜日。</span> </p><p> <span><span class="zhuanming">光</span>還京室，以法自娱，頻開<span class="shuming">攝論</span>，有名<span class="zhuanming">秦壤</span>。晚厭談説，歸静林泉，尋還<span class="zhuanming">廬阜</span>，屏絶人事，安禪自節，卒于山舍。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7493" id="7495">〔一〕</a>尼：原作「居」，但其下文有「<span class="zhuanming">尼公</span>」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7494" id="7496">〔二〕</a>比：<span class="shuming">趙城金藏</span>誤作「北」。案：<span class="zhuanming">番州</span>即今<span class="zhuanming">廣東</span><span class="zhuanming">廣州市</span>，中原來此，非北而南。</span> </p></div></div></div>			<br><br><center><a href="entry://1377366">上一葉</a>　<a href="entry://1377368">下一葉</a></>		
</>
1377368
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119804" key="1119804"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師弘善寺釋智教傳二十 </p></div><div id="FCdiv1119805" key="1119805"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01104','1377368',this);" style="cursor:pointer;"> <span class="song">P1104</span></i><p class="font18" id="ZSK00709-001-BT0000885"><b>隋京師弘善寺釋智教傳二十</b></p><p> <span><span class="zhuanming">釋智教</span>，<span class="zhuanming">雍州</span>人。習誦衆經，意存禪觀，晝則尋讀，夜便坐默，蕭散無爲，不存世累。住<span class="zhuanming">弘善寺</span>，閑居綜業。</span> </p><p> <span><span class="zhuanming">仁壽</span>中年，起塔于<a class="zhuhao" href="#7498" id="7497">〔一〕</a><span class="zhuanming">秦州</span>之<span class="zhuanming">永寧寺</span>，下勑令送。既至塔所，夜逢布薩，異香如霧，屯結<i class="pageTag" onclick="viewPic('ZSK00709-003-L01105','1377368',this);" style="cursor:pointer;"> <span class="song">P1105</span></i>入門。合衆同怪，欣所聞見。又於塔上刹柱之前見大人跡，長尺二寸，蹈深二分，十指螺文，圓相周備，推無蹤緒，蓋神瑞也。又降異雲，屯聚塔上。又雨天花，狀如金寶。又聞空中讚歎佛聲。官民道俗，相慶騰踴。<span class="zhuanming">教</span>還本寺，綜業終年。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7497" id="7498">〔一〕</a>于：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377367">上一葉</a>　<a href="entry://1377369">下一葉</a></>		
</>
1377369
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119794" key="1119794"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師沙門釋圓超傳二十一 </p></div><div id="FCdiv1119795" key="1119795"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01105','1377369',this);" style="cursor:pointer;"> <span class="song">P1105</span></i><p class="font18" id="ZSK00709-001-BT0000887"><b>隋京師沙門釋圓超傳二十一</b></p><p> <span><span class="zhuanming">釋圓超</span>，<span class="zhuanming">觀州</span><a class="zhuhao" href="#7503" id="7499">〔一〕</a><span class="zhuanming">阜城</span>人。<span class="shuming">十地</span>﹑<span class="shuming">涅槃</span>，是其經略，言行所表，必詢猷焉。晚住京寺，策名臺省。</span> </p><p> <span><span class="zhuanming">仁壽</span>末<a class="zhuhao" href="#7504" id="7500">〔二〕</a>歲，下勑造塔於<span class="zhuanming">廉<a class="zhuhao" href="#7505" id="7501">〔三〕</a>州</span><span class="zhuanming">化城寺</span>。初達州西四十餘里，道俗導引，競列長幡，南風勁利，樹林北靡，唯有幡脚南北相分，雖爲風吹，都不移亂。及初行道，設二佛盤，忽有蜻蛉二枚各在盤上，相當而住，形極麁大，長五寸許，色麗青緑，大如人指，七日相續，如前停住，行道既散，欻然飛去。比後下塔，還復飛來，填埋都了，絶而不見。當下正中，塔基上空五色慶雲狀如傘蓋，方直齊正，如人所爲。雲下見一白鶴<a class="zhuhao" href="#7506" id="7502">〔四〕</a>翔飛旋轉，事了俱散。<span class="zhuanming">超</span>還<i class="pageTag" onclick="viewPic('ZSK00709-003-L01106','1377369',this);" style="cursor:pointer;"> <span class="song">P1106</span></i>京室，不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7499" id="7503">〔一〕</a>觀州：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>同。案：此處誤。<span class="zhuanming">阜城</span>（今<span class="zhuanming">河北省</span><span class="zhuanming">阜城縣</span>）屬<span class="zhuanming">冀州</span>，即<span class="zhuanming">信都郡</span>；其東爲<span class="zhuanming">德州</span>，即<span class="zhuanming">平原郡</span>；再東才是<span class="zhuanming">觀州</span>，即<span class="zhuanming">渤海郡</span>。　<a class="zhuhao" href="#7500" id="7504">〔二〕</a>末：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7501" id="7505">〔三〕</a>廉：原作「廣」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">圓超</span>係<span class="zhuanming">河北</span>人，所出使<span class="zhuanming">廉州</span>即今<span class="zhuanming">河北</span><span class="zhuanming">柏鄉縣</span>，不可能是<span class="zhuanming">廣州</span>。　<a class="zhuhao" href="#7502" id="7506">〔四〕</a>鶴：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鵠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377368">上一葉</a>　<a href="entry://1377370">下一葉</a></>		
</>
1377370
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119899" key="1119899"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師光明寺釋慧藏傳二十二 </p></div><div id="FCdiv1119900" key="1119900"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01106','1377370',this);" style="cursor:pointer;"> <span class="song">P1106</span></i><p class="font18" id="ZSK00709-001-BT0000889"><b>隋京師光明寺釋慧藏傳二十二<span class="font12 zhu">法順</span></b></p><p> <span><span class="zhuanming">釋慧藏</span>，<span class="zhuanming">冀州</span>人。初學<span class="shuming">涅槃</span>，後專講解。禁守貪競，絶迹譏嫌，安詳詞令，不形顔色。入京訪道，住<span class="zhuanming">光明寺</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>中年，勑召置塔于<span class="zhuanming">觀<a class="zhuhao" href="#7509" id="7507">〔一〕</a>州</span>。初至塔所<a class="zhuhao" href="#7510" id="7508">〔二〕</a>，行道設齋，當其塔上景雲出見，彩含五色，有若花蓋，綺繡錦繢，無以加焉，從午至酉，方始隱滅。</span> </p><p> <span>又，<span class="zhuanming">延興寺</span>僧<span class="zhuanming">法順</span>者，聽習<span class="shuming">涅槃</span>，善守根禁，退讓自節，負德無傲。勑住<span class="zhuanming">江州</span><span class="zhuanming">廬山</span><span class="zhuanming">東林寺</span>置舍利塔。初至其地，耕者見光，尋而掘之，獲金銅<span class="zhuanming">弥勒像</span>一軀，形質瓌異，即而供養。<i class="pageTag" onclick="viewPic('ZSK00709-003-L01107','1377370',this);" style="cursor:pointer;"> <span class="song">P1107</span></i>並不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7507" id="7509">〔一〕</a>觀：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「歡」。案：「歡」一寫作「驩」。<span class="zhuanming">隋朝</span>無<span class="zhuanming">歡州</span>而有<span class="zhuanming">驩州</span>，在今<span class="zhuanming">越南</span>首都<span class="zhuanming">河内</span>以南，<span class="zhuanming">慧藏</span>是<span class="zhuanming">河北</span>人，出使<span class="zhuanming">觀州</span>在<span class="zhuanming">河北</span>。參上篇傳記校勘記「觀州」條。　<a class="zhuhao" href="#7508" id="7510">〔二〕</a>所：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「寺」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377369">上一葉</a>　<a href="entry://1377371">下一葉</a></>		
</>
1377371
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119896" key="1119896"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋寶憲傳二十三 </p></div><div id="FCdiv1119897" key="1119897"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000891"><b>隋京師大興善寺釋寶憲傳二十三</b></p><p> <span><span class="zhuanming">釋寶憲</span>，<span class="zhuanming">鄭州</span>人，<span class="zhuanming">寶鎮律師</span>之學士也。童稚依止，即奉科條，審量觀能，具承大法。受具之日，但奉文言，至於行模，並先具委。有師資焉，有弘業焉！<span class="zhuanming">開皇</span>之始，與<span class="zhuanming">鎮</span>同來，住<span class="zhuanming">大興善</span>，威儀調順，言無涉俗。</span> </p><p> <span><span class="zhuanming">仁壽</span>奉勑置塔<span class="zhuanming">洪州</span>，即<span class="zhuanming">豫章</span>之故地。初向彼州，路由<span class="zhuanming">江</span>阻，既失正溜，泥濘不通，人力殆盡，無前進理，程期又逼，道俗惶<a class="zhuhao" href="#7512" id="7511">〔一〕</a>懼。<span class="zhuanming">憲</span>乃憑心舍利，請垂通涉，忽降白鳥，舩前緩飛，乍來乍去，如有引導，即遣隨逐，遂逢水脉，通夕汎舟，安達無障。<span class="zhuanming">憲</span>還京室，尋事卒也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01108','1377371',this);" style="cursor:pointer;"> <span class="song">P1108</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7511" id="7512">〔一〕</a>惶：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遑」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377370">上一葉</a>　<a href="entry://1377372">下一葉</a></>		
</>
1377372
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119888" key="1119888"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師勝光寺釋法朗傳二十四 </p></div><div id="FCdiv1119889" key="1119889"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01108','1377372',this);" style="cursor:pointer;"> <span class="song">P1108</span></i><p class="font18" id="ZSK00709-001-BT0000893"><b>隋京師勝光寺釋法朗傳二十四</b></p><p> <span><span class="zhuanming">釋法朗</span>，<span class="zhuanming">蒲州</span>人。學涉三藏，偏鏡毗尼，開剖篇聚，不阻名聞<a class="zhuhao" href="#7516" id="7513">〔一〕</a>。加復器用平直，無受輕陵，决斷剛正，未私强禦。後住<span class="zhuanming">勝光</span>，披究律典，經其房户，莫不懔然。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，勑召送舍利於<span class="zhuanming">陜州</span><span class="zhuanming">大興國寺</span>，寺即皇考<span class="zhuanming">武元</span>本生處也，故置寺建塔，仰謝昔緣。初達州境，<span class="zhuanming">大通</span>﹑<span class="zhuanming">善法</span>﹑<span class="zhuanming">演業</span>三寺夜各放光，不知何來，而通照寺内，朗徹無障。<span class="zhuanming">善法寺</span>中見三華<a class="zhuhao" href="#7517" id="7514">〔二〕</a>樹，形色分明。四月二日，<span class="zhuanming">靈勝寺</span>中夜忽放光，五色彩雲合成一蓋，通變爲紫，比靈轝入城，雲蓋方散。又有五色彩雲從乾巽二處纏糺而來，至於塔上相合而住。及掘塔基，下深五尺獲一異鳥，狀如鸜鵒，色甚青黄，巡行基址，人捉無畏，唯食黄花，三日而死。又青石爲函，忽生光影，表裏洞徹，現諸靈異。東西兩面，俱現雙樹，樹下悉有水紋生焉。函内西面現二菩薩，南邊金色，北邊銀色，相對而立。又二<a class="zhuhao" href="#7518" id="7515">〔三〕</a>菩薩坐花臺上，各長一尺，並放紅紫光明。函内南面現神尼像，合掌向西。函脣西面又見卧佛，右脅而偃，首北面西。<i class="pageTag" onclick="viewPic('ZSK00709-003-L01109','1377372',this);" style="cursor:pointer;"> <span class="song">P1109</span></i>函外東面雙樹間，現前死鳥傾卧，須臾起立，鳥上有三金花。其鳥西南而行，至卧佛下住立不動。凡此光相，從巳至未，形狀儼然。命人圖寫，上紙素訖，方漸歇滅。及將下日，忽然雲起，如煙如霧，團圓翳日，又如車輪，雲色條别，又如車輻，輪輻雲色，皆如紅紫。人皆仰視其相，歎怪希遇。藏瘞既了，天還明浄，失雲所在。當斯時也，寺院牆外咸見幡蓋圍遶，謂言他處助來供養，事了追問，一無蹤緒。<span class="zhuanming">朗</span>慶斯神瑞，登即奏聞。晚還京師，以疾而卒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7513" id="7516">〔一〕</a>聞：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#7514" id="7517">〔二〕</a>華：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「花」。　<a class="zhuhao" href="#7515" id="7518">〔三〕</a>二：原作「一」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377371">上一葉</a>　<a href="entry://1377373">下一葉</a></>		
</>
1377373
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119880" key="1119880"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師真寂寺釋曇遂傳二十五 </p></div><div id="FCdiv1119881" key="1119881"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01109','1377373',this);" style="cursor:pointer;"> <span class="song">P1109</span></i><p class="font18" id="ZSK00709-001-BT0000895"><b>隋京師真寂寺釋曇遂傳二十五</b></p><p> <span><span class="zhuanming">釋曇遂</span>，<span class="zhuanming">雍州</span>人。初學<span class="shuming">大論</span>，後味<span class="shuming">唯識</span>，研精<span class="shuming">攝論</span>，選其幽理。每言三界虚妄，但是一心，追求外境，未悟難息。故得名稱高遠，有通美焉。然復慎守根門，勤修戒檢，住<span class="zhuanming">真寂寺</span>，掩䦕勵業。</span> </p><p> <span><span class="zhuanming">仁壽</span>中年，下勑送舍利于<span class="zhuanming">晉州</span><span class="zhuanming">法吼寺</span>。初停公館，放大光明，照精舍門，朗如金色。又<i class="pageTag" onclick="viewPic('ZSK00709-003-L01110','1377373',this);" style="cursor:pointer;"> <span class="song">P1110</span></i>放黄白二光，從道場出，久久乃滅。又從舍利轝所至於塔基而放瑞光，三道虹飛，色如朝霞，耿然空望。下塔之日，又放光明，隱顯時現。大都爲言，七日之内瑞靈雜沓，相仍不絶。還京服業，迄于<span class="zhuanming">唐</span>運，八十餘卒矣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377372">上一葉</a>　<a href="entry://1377374">下一葉</a></>		
</>
1377374
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119867" key="1119867"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋曇觀傳二十六 </p></div><div id="FCdiv1119868" key="1119868"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000896"><b>隋京師大興善寺釋曇觀傳二十六</b></p><p> <span><span class="zhuanming">釋曇觀</span>，<span class="zhuanming">莒州</span>人。七歲出家，慕欣法宇。及進具後，尋討義門，偏宗<span class="shuming">成實</span>，祛折玄滯。後以慧解亂神本也，乃返駕澄源，攝慮巖壑。十六特勝，弥所留心，神咒廣被，銷殄邪障。高聞周遠，及于天闕，<span class="zhuanming">開皇</span>之始，下勑徵召，延入京室，住<span class="zhuanming">大興善</span>，供事隆厚，日問起居。屢止<a class="zhuhao" href="#7523" id="7519">〔一〕</a>紫庭，坐以華褥，帝親供待<a class="zhuhao" href="#7524" id="7520">〔二〕</a>，欽德受法。<span class="zhuanming">觀</span>寬懷<a class="zhuhao" href="#7525" id="7521">〔三〕</a>敦裕，言無浮侈，深得法忍，苦樂虚心，故使名利日增，而素氣常在。所獲信施，並入僧中，房宇索然，衣鉢而已。時俗流湎之夫，雅尚之也。</span> </p><p> <span><span class="zhuanming">仁壽</span>中歲，奉勑送舍利於本州<span class="zhuanming">定林寺</span>。初停公館，即放大光。掘基八尺，獲銅浮圖一枚，平頂圓基，兩户相對，制同神造，彫鏤駭人，乃用盛舍利，安瓶置内，恰得相容。州民<span class="zhuanming">禽巨海</span>者患瘂六年，聞舍利至，自書請瑞，見本一粒分爲三分，色如黄金，乍沉乍舉；及<a class="zhuhao" href="#7526" id="7522">〔四〕</a>見三佛從空而降，即能陳述，詞句如流。<span class="zhuanming">觀</span>還京都，不委終事。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01111','1377374',this);" style="cursor:pointer;"> <span class="song">P1111</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7519" id="7523">〔一〕</a>止：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「上」。　<a class="zhuhao" href="#7520" id="7524">〔二〕</a>待：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「侍」。　<a class="zhuhao" href="#7521" id="7525">〔三〕</a>懷：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「厚」。　<a class="zhuhao" href="#7522" id="7526">〔四〕</a>及：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「又」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377373">上一葉</a>　<a href="entry://1377375">下一葉</a></>		
</>
1377375
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119853" key="1119853"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師延興寺釋靈達傳二十七 </p></div><div id="FCdiv1119854" key="1119854"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000898"><b>隋京師延興寺釋靈達<a class="zhuhao" href="#7532" id="7527">〔一〕</a>傳二十七</b></p><p> <span><span class="zhuanming">釋靈達</span>，<span class="zhuanming">恒州</span>人。先在儒門，備參經史，唯見更相圖略，時有懷仁抱義，然復終淪諸有，未免無常，乃釋髮道流，希崇正軌。從<span class="zhuanming">遠公</span>學義，咸知大意，因即依隨，三業無捨；及<span class="zhuanming">遠</span>之入京輦，慕義相從。晚住<span class="zhuanming">延興寺</span><a class="zhuhao" href="#7533" id="7528">〔二〕</a>，退隱自守，端斂身心，終日禪默，衣食麁弊，不希華美。</span> </p><p> <span><span class="zhuanming">仁壽</span>中，勑召送舍利於本州<span class="zhuanming">龍藏寺</span>。初定基址<a class="zhuhao" href="#7534" id="7529">〔三〕</a>，聞有異香，漸漸芬烈，隨風而至，遍於寺内。有民<span class="zhuanming">金玄瓚</span>者住在寺側，先患鼻塞，二十餘年莫知香臭，當于此日忽聞香氣，驚尋至寺，因爾齆差。又雨天花，從空而下，光彩鮮浄，晃若金銀，先降塔所，後及寺院。道俗競接，輕薄如鏤。下舍利訖，有<a class="zhuhao" href="#7535" id="7530">〔四〕</a>白鶴旋於塔上，良久翔逝。<span class="zhuanming">達</span>後連尋定業，追訪山野<a class="zhuhao" href="#7536" id="7531">〔五〕</a>，不顧名貫，頭陀林冢，雖逢神鬼，都不怖憚。<span class="zhuanming">大業</span>之始，終於墓叢。初不委之，村人怪不乞食，就看已卒，跏趺如在，因合牀殮於<span class="zhuanming">杜城窟</span>中。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01112','1377375',this);" style="cursor:pointer;"> <span class="song">P1112</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7527" id="7532">〔一〕</a>達：原作「遠」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改，傳文隨改。　<a class="zhuhao" href="#7528" id="7533">〔二〕</a>寺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7529" id="7534">〔三〕</a>址：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「趾」。　<a class="zhuhao" href="#7530" id="7535">〔四〕</a>有：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>此字下有「雙」字。　<a class="zhuhao" href="#7531" id="7536">〔五〕</a>野：<span class="shuming">高麗藏</span>作「世」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377374">上一葉</a>　<a href="entry://1377376">下一葉</a></>		
</>
1377376
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119838" key="1119838"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋僧昕傳二十八 </p></div><div id="FCdiv1119839" key="1119839"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01112','1377376',this);" style="cursor:pointer;"> <span class="song">P1112</span></i><p class="font18" id="ZSK00709-001-BT0000900"><b>隋京師大興善寺釋僧昕傳二十八</b></p><p> <span><span class="zhuanming">釋僧昕</span>，<span class="zhuanming">潞州</span><span class="zhuanming">上黨</span>人。自騖道法津，周聽大小，逮諸禪律，莫不登臨。傾渴身心，無席不赴，而導戒愚智，衆通諠静。<span class="zhuanming">昕</span>一其正度，恭慎横經，聆其披析，曾不忽忘。初，衆見其低目寡言，絶杜論道，皆号爲「朦<a class="zhuhao" href="#7547" id="7537">〔一〕</a>叟」也。後有智者問其文理，咸陳深奥，輕浮章句，略不預懷。有問其故，答曰：「勿輕末<a class="zhuhao" href="#7548" id="7538">〔二〕</a>學，妙德常箴。夫惟<a class="zhuhao" href="#7549" id="7539">〔三〕</a>大覺，方能静照，盛德明約，可無細瑕。愚師軌物，時有通悟，唯自<a class="zhuhao" href="#7550" id="7540">〔四〕</a>兩明殷鑒，方取會通，不得以法累人，致乖祗奉！」暨<span class="zhuanming">周</span>滅二教，逃隱<span class="zhuanming">泰山</span>。<span class="zhuanming">大隋</span>開法，還歸聽習，遊步<span class="zhuanming">洛下</span>，從學<span class="zhuanming">遠公</span>，<span class="shuming">十地</span>﹑<span class="shuming">涅槃</span>，咸究宗領。後入<span class="zhuanming">關</span>，住<span class="zhuanming">興善寺</span>，體度高爽，不屈非濫，時復談講，辯詞迅舉，抑揚有度。至於僧務營造，情重勤劬<a class="zhuhao" href="#7551" id="7541">〔五〕</a>，躬事率先，擔摙運涉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01113','1377376',this);" style="cursor:pointer;"> <span class="song">P1113</span></i> <span><span class="zhuanming">仁壽</span>中歲，置塔<span class="zhuanming">毛州</span><span class="zhuanming">護法寺</span>，下勑令送舍利<a class="zhuhao" href="#7552" id="7542">〔六〕</a>。初至公館，有沙門<span class="zhuanming">曇義</span>者，高行名僧，聞諸舍利皆放光明，「我等罪業，一無所現」，即解衣爲懺，燒指爲燈，竟夕供養，明旦出光，通屬人物。又出金瓶，迴旋行道，青赤白光，三色流照，經于信宿，其光乃隱。四月七日初夜，放光赫赤欲然，滿佛堂内，須臾出户，流照四簷。將入函時，又放赤光，烈盛逾日。通夜又放光<a class="zhuhao" href="#7553" id="7543">〔七〕</a>，照于函内。四月十日，天花如雪，從空亂下，五色相間，人皆收得。又感異香，微風普遍，熏塞寺内。其函忽變爲青琉璃，内外通徹，人以白綾周帀數重漫覆其函，又加塼累灰泥其上，尋照其泥，還如函色。又灰泥上畫作十花，飾以金薄，及成就後，唯一金色，餘華<a class="zhuhao" href="#7554" id="7544">〔八〕</a>皆彩。未下塔前，有<span class="zhuanming">張世謙</span>者<a class="zhuhao" href="#7555" id="7545">〔九〕</a>，清信士也，常持八戒，遠離妻孥，静室誦經，乃聞轝所<span class="zhuanming">梵</span>讚之聲，出户看之，見有群僧各執香花遶旋供養，迫之遂失。又見天人持諸幡蓋及以香華<a class="zhuhao" href="#7556" id="7546">〔一○〕</a>東南飛來，當于塔上，變成大雲，旋空良久。又見百餘沙門在塔基上執箒輦土，以陪增者，比及明晨，寂無所見。時經夏暑，土地乾燥，人皆思雨，應念即降三四寸許，川野除煩。<span class="zhuanming">沙丘縣</span>民<span class="zhuanming">路如意</span>者迴心信佛，望見光相，路雖遠映，舉目徹見寺僧五人在佛堂内，又聞塔邊音樂讚歎，聲極亮遠。重雨天花，滿四十里，塔基倍多。<span class="zhuanming">昕</span>慶斯衆瑞，即具表聞。晚還資業，不測其卒。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01114','1377376',this);" style="cursor:pointer;"> <span class="song">P1114</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7537" id="7547">〔一〕</a>朦：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「曚」。　<a class="zhuhao" href="#7538" id="7548">〔二〕</a>末：原作「未」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7539" id="7549">〔三〕</a>夫惟：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惟夫」。　<a class="zhuhao" href="#7540" id="7550">〔四〕</a>自：原作「目」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7541" id="7551">〔五〕</a>劬：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「切」。　<a class="zhuhao" href="#7542" id="7552">〔六〕</a>舍利：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7543" id="7553">〔七〕</a>光：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7544" id="7554">〔八〕</a>華：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「花」。　<a class="zhuhao" href="#7545" id="7555">〔九〕</a>者：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7546" id="7556">〔一○〕</a>華：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「花」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377375">上一葉</a>　<a href="entry://1377377">下一葉</a></>		
</>
1377377
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119182" key="1119182"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師空觀寺釋玄鏡傳二十九 </p></div><div id="FCdiv1119183" key="1119183"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01114','1377377',this);" style="cursor:pointer;"> <span class="song">P1114</span></i><p class="font18" id="ZSK00709-001-BT0000902"><b>隋京師空觀寺釋玄鏡傳二十九</b></p><p> <span><span class="zhuanming">釋玄鏡</span>，<span class="zhuanming">趙州</span>人。立志清貞，不干流俗。<span class="shuming">四分</span>一律，文義精通，不樂闡揚，恒尋異部，激發違順，品章廢立，有神彩焉。住<span class="zhuanming">空觀寺</span>，閑散優遊，無爲僧也。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，奉勑置塔本州<span class="zhuanming">無際寺</span>。建基趾日，尋放赤光，變轉不常，或如形像，乍似樓闕。又出白光，時吐大小，巡遶瓶側。四月四日又放光明，紫緑相間，三度乃止。又於光内見佛像形，長二尺餘，坐蓮花座，并有菩薩俠侍嚴儀，從卯至酉，方始歇滅。當此之時，有目皆覩。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01115','1377377',this);" style="cursor:pointer;"> <span class="song">P1115</span></i> <span><span class="zhuanming">鏡</span>還<span class="zhuanming">空觀</span>，復學禪宗，居止東院，合集同侣，多行頭陁。遂終其寺也。</span> </p></div></div></div>			<br><br><center><a href="entry://1377376">上一葉</a>　<a href="entry://1377378">下一葉</a></>		
</>
1377378
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119168" key="1119168"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師弘濟寺釋智揆傳三十 </p></div><div id="FCdiv1119169" key="1119169"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000903"><b>隋京師弘濟寺釋智揆傳三十</b></p><p> <span><span class="zhuanming">釋智揆</span>，<span class="zhuanming">冀州</span>人。愛慕<span class="shuming">涅槃</span>，浄持戒行，不重榮渥，知足無求。住<span class="zhuanming">弘濟寺</span>，閉門習業。僧衆服其智德，敬而宗之，每處勝筵，推其名實；而<span class="zhuanming">揆</span>弗之顧也，退屏自修，若無聞見。</span> </p><p> <span><span class="zhuanming">仁壽</span>之歲，弘塔四方，有勑召<span class="zhuanming">揆</span>送舍利於<span class="zhuanming">魏州</span><span class="zhuanming">開覺寺</span>。初届治所，遂放大光，紫白相宣，五色遞<a class="zhuhao" href="#7563" id="7557">〔一〕</a>發。有尼<span class="zhuanming">智曠</span>，冷疰積年，因禮發願，乃見赤光遍室，便吐惡物，其患即除。有患重者聞斯嘉慶，伏枕發願，亦蒙光照，平復如本，方來塔所。其例衆夥，不復具書<a class="zhuhao" href="#7564" id="7558">〔二〕</a>。又<span class="zhuanming">楊大眼</span>者先患兩目，冥無所見，牽來至轝，乞願求恩，即見舍利，如本明浄，斯例復衆。四月八日下塔既訖，西北雲來<a class="zhuhao" href="#7565" id="7559">〔三〕</a>，雨華<a class="zhuhao" href="#7566" id="7560">〔四〕</a>塔上，紛霏如雪，色似黄金，寺院皆遍。道俗收取，狀如金華。感一黑狗，莫知由來，直入道場，周旋行道，每日午後，與餅不食，與水便飲，至解齋時，與粥方食。寺内群犬非常噤<a class="zhuhao" href="#7567" id="7561">〔五〕</a>惡，一見此狗，低頭畏敬，不敢斜視。塔所樹碑，厚三尺半，忽發光彩，狀如琉璃，映物對視，分明悉見。又見象六牙<a class="zhuhao" href="#7568" id="7562">〔六〕</a>，竝現石碑内。至五月末來，於其碑中七變相狀，或爲佛像﹑聖僧﹑雙樹，衆瑞非一。並以事聞。</span> </p><p> <span><span class="zhuanming">揆</span>晚徙迹<span class="zhuanming">終南</span>，居閑禪寂，登陟巖藪，往而不返。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01116','1377378',this);" style="cursor:pointer;"> <span class="song">P1116</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7557" id="7563">〔一〕</a>遞：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「遽」。　<a class="zhuhao" href="#7558" id="7564">〔二〕</a>書：原作「舒」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7559" id="7565">〔三〕</a>來：原作「彩」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7560" id="7566">〔四〕</a>華：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「花」，下文同。　<a class="zhuhao" href="#7561" id="7567">〔五〕</a>噤：原作「禁」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7562" id="7568">〔六〕</a>牙：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377377">上一葉</a>　<a href="entry://1377379">下一葉</a></>		
</>
1377379
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119160" key="1119160"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師勝光寺釋僧範傳三十一 </p></div><div id="FCdiv1119161" key="1119161"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01116','1377379',this);" style="cursor:pointer;"> <span class="song">P1116</span></i><p class="font18" id="ZSK00709-001-BT0000905"><b>隋京師勝光寺釋僧範傳三十一</b></p><p> <span><span class="zhuanming">釋僧範</span>，<span class="zhuanming">冀州</span>人。學大小乘，静務心業，追師禪念，傾屈盡禮，所獲定要，倍於同侣。住<span class="zhuanming">勝光寺</span>，以慧解見推。</span> </p><p> <span>及帝建塔，下勑徵召，送舍利於本州<span class="zhuanming">覺觀寺</span>。每至日没，常放光明，黄赤交焰，變化非一。沙門<span class="zhuanming">僧辯</span>患耳四年，聞聲如壁，一覩舍利，兩耳洞開，有逾恒日。州民<span class="zhuanming">蘇法會</span>左足攣跛十有餘年，委杖自扶，來禮乞願，尋得除瘥，放杖而歸。<span class="zhuanming">範</span>目覩靈驗，神道若斯，信知經教非徒虚誕，但由誠節未著，故致有差。後歸本寺，還遵前轍，未詳其卒。</span> </p></div></div></div>			<br><br><center><a href="entry://1377378">上一葉</a>　<a href="entry://1377380">下一葉</a></>		
</>
1377380
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119249" key="1119249"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師浄影寺釋寶安傳三十二 </p></div><div id="FCdiv1119250" key="1119250"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000906"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01117','1377380',this);" style="cursor:pointer;"> <span class="song">P1117</span></i>隋京師浄影寺釋寶安傳三十二</b></p><p> <span><span class="zhuanming">釋寶安</span>，<span class="zhuanming">兖州</span>人，安貧習學，見者敬之。初依<span class="zhuanming">慧遠</span>聽涉<span class="shuming">涅槃</span>，博究宗領。<span class="zhuanming">周</span>滅<span class="zhuanming">齊</span>亡，南投<span class="zhuanming">陳國</span>。<span class="zhuanming">大隋</span>一統，還歸鄉壤，行次<span class="zhuanming">湹</span><span class="zhuanming">洛</span>，又從<span class="zhuanming">遠</span>焉，因仍故業，弥見深隱。<span class="zhuanming">開皇</span>七年，慕義入<span class="zhuanming">關</span>，住<span class="zhuanming">浄影寺</span>。當<span class="zhuanming">遠</span>盛日，法輪之下聽衆將千，講會制約，一付<span class="zhuanming">安</span>掌。于時遠方輻湊，名望者多，難用緝諧，故在斯任。<span class="zhuanming">安</span>隨機喻接，匡救有儀，雖具徵治，而無銜怨，各懷敬嘆，登自稱焉。講<span class="shuming">十地</span>﹑<span class="shuming">涅槃</span>，純熟時匠。性存攝嘿，不好揚演，有問酬對，辯瀉泉流。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，奉勑置塔於<span class="zhuanming">營州</span><span class="zhuanming">梵幢寺</span>，即<span class="zhuanming">黄龍城</span>也，舊有十七級浮圖，權在其内安置舍利。當夜半上，並放白光，狀如雲霧。初唯一丈，漸大滿院，明徹朗然，良久乃滅。前後三度，相類並同。舊有石龜，形狀極大，欲作函用，引致極難。匠石規模，斲截成函，三分去二。<span class="zhuanming">安</span>自思念：「石大函小，何由卒成？」懼日𠎝期，内懷憂灼，比曉看之，其石稱函自然分析，不勞鐫琢，宛尒成就。函雖神造，計應大重，薄用拖曳，輕迅若馳，不勞至寺，便依<a class="zhuhao" href="#7570" id="7569">〔一〕</a>期限，深慶情願。晚還京寺，不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7569" id="7570">〔一〕</a>依：原作「衣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377379">上一葉</a>　<a href="entry://1377381">下一葉</a></>		
</>
1377381
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv738377" key="738377"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師仁覺寺釋寶巖傳三十三 </p></div><div id="FCdiv1119248" key="1119248"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000908"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01118','1377381',this);" style="cursor:pointer;"> <span class="song">P1118</span></i>隋京師仁覺寺釋寶巖傳三十三</b></p><p> <span><span class="zhuanming">釋寶巖</span>，<span class="zhuanming">幽州</span>人。標意<span class="shuming">十地</span>，次綜<span class="shuming">毗曇</span>，末<a class="zhuhao" href="#7573" id="7571">〔一〕</a>究<span class="shuming">成實</span>，故於宗部涉獵繁焉，户牖玄文，疏條本幹，時傳富博。而性殊省事，不樂談説，苦祈敷散，精理載揚。住京下<span class="zhuanming">仁覺寺</span>，守道自娱，無事交厚。</span> </p><p> <span><span class="zhuanming">仁壽</span>下勑，召送舍利于本州<span class="zhuanming">弘業寺</span>，即<span class="zhuanming">元魏孝文</span>之所造也，舊号<span class="zhuanming">光林</span>。依峰帶澗，面勢高敞，多挾徵異，事遵清肅，故使行僻之徒必致驚悚，由斯此衆濫迹希過。自<span class="zhuanming">開皇</span>將末舍利到前，山恒傾摇，未曾休止，及安塔竟，山動自息。又<span class="zhuanming">仁壽</span>初歲，天降剃刀三十三枚，用甚銛利，而形制殊别，今僧常用以剃剪也。又初造石函，明如水鏡，文同碼碯，光似琉璃，内外照徹，紫焰光起。函外生紋<a class="zhuhao" href="#7574" id="7572">〔二〕</a>如菩薩像，及以衆仙﹑禽獸﹑師子﹑林樹，雜相非一。四月三日夜，放大光明照天地，有目皆見。<span class="zhuanming">巖</span>事了還，不測其卒。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7571" id="7573">〔一〕</a>末：原作「未」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7572" id="7574">〔二〕</a>紋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「文」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377380">上一葉</a>　<a href="entry://1377382">下一葉</a></>		
</>
1377382
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119241" key="1119241"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師無漏寺釋明馭傳三十四 </p></div><div id="FCdiv1119242" key="1119242"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000910"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01119','1377382',this);" style="cursor:pointer;"> <span class="song">P1119</span></i>隋京師無漏寺釋明馭傳三十四</b></p><p> <span><span class="zhuanming">釋明馭</span>，<span class="zhuanming">瀛州</span>人。初學<span class="shuming">涅槃</span>，後習<span class="shuming">攝論</span>，推尋理源，究括疑滯。晚遊<span class="zhuanming">鄴下</span>，諮訪未聞，隱義重玄，皆所披覽。<span class="zhuanming">開皇</span>八年，來儀帝里，更就<span class="zhuanming">遷師</span>詢求<span class="shuming">攝論</span>。意量弘廣，容姿都雅，人有勃怒，初不改容，衆服其忍力也。住<span class="zhuanming">無漏寺</span>，講誦爲業。</span> </p><p> <span><span class="zhuanming">仁壽</span>中年，勑請送舍利于<span class="zhuanming">濟州</span><span class="zhuanming">崇梵寺</span>。寺基帶危峰，多饒異樹，山泉盤屈，脩竹蒙天，實佳地也。剋日將下，寺有<span class="zhuanming">育王</span>瑞像，乃放三道神光，遍于體上，金石榴色，朗晃奪精，經一食頃，乃遂漸歇。又聞磬聲，摇曳長遠，寺東巖上唱善哉聲，清暢徹心，追尋莫委。又，舍利函上，光高三尺，狀如花樹。本送舍利，分爲<a class="zhuhao" href="#7577" id="7575">〔一〕</a>二粒，出琉璃瓶相隨而轉，並放光明。有黄白雲從西南來，聲如雨相，流音樂聲，正當塔上，凝住不動。復見二花從雲中出，或時上下，大鳥群飛，迴旋塔上。又於雲中現仙人頭，其數無量。於此之時，<span class="zhuanming">莘州城</span>人見諸仙人從空東來，向于<span class="zhuanming">魏州</span>。<span class="zhuanming">馭</span>當斯運，欣慶嘉瑞，説不可盡。民皆捨物，積之如山，並用構塔。沙門五人生逢奇瑞，捨戒爲奴，供養三寶。因勒銘紀，廣如别傳。</span> </p><p> <span><span class="zhuanming">獻后</span>昇霞<a class="zhuhao" href="#7578" id="7576">〔二〕</a>，造<span class="zhuanming">禪定寺</span>，召而處之，遂終世矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01120','1377382',this);" style="cursor:pointer;"> <span class="song">P1120</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7575" id="7577">〔一〕</a>分爲：原作「函上分爲」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7576" id="7578">〔二〕</a>霞：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遐」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377381">上一葉</a>　<a href="entry://1377383">下一葉</a></>		
</>
1377383
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119233" key="1119233"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋道生傳三十五 </p></div><div id="FCdiv1119234" key="1119234"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000912"><b>隋京師大興善寺釋道生傳三十五</b></p><p> <span><span class="zhuanming">釋道生</span>，<span class="zhuanming">蒲州</span>人，<span class="zhuanming">延統</span>是其師也。名父之子，係迹厥師，雖雅尚未齊，而思力方遠。仁正致懷，聲色無染，受持戒護，耽詠文言，<span class="shuming">四分</span>一律，薄霑聲教，講誨時揚，器法難擬。住<span class="zhuanming">興善寺</span>，卓卓<a class="zhuhao" href="#7580" id="7579">〔一〕</a>標異，目不斜眄，威儀安怗，衆敬憚之。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，勑召送舍利于<span class="zhuanming">楚州</span>。初停公館，感一野鹿直入城門，防人牽來詣舍利所，自然屈拜，馴善安隱。<span class="zhuanming">生</span>曰：「尒爲舍利，可上昇階，必若他緣，隨意而去。」鹿聞此語，遂即昇階，出入帳前，往還無難。乃爲説歸戒，鹿乃頓頭香案，如有聽受。因以繒帛繫之，即舐人手，夜卧轝邊，或往<span class="zhuanming">生</span>房，經停兩宿，自然退出，還歸荒野。及當下日，白鶴兩雙飛旋塔上，覆訖方逝。<span class="zhuanming">生</span>覩斯瑞，與諸僚屬具表以聞，并銘斯事在于塔所。既還京室，不測所終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01121','1377383',this);" style="cursor:pointer;"> <span class="song">P1121</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7579" id="7580">〔一〕</a>卓：<span class="shuming">趙城金藏</span>作「舉」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377382">上一葉</a>　<a href="entry://1377384">下一葉</a></>		
</>
1377384
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119220" key="1119220"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師勝光寺釋法性傳三十六 </p></div><div id="FCdiv1119221" key="1119221"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01121','1377384',this);" style="cursor:pointer;"> <span class="song">P1121</span></i><p class="font18" id="ZSK00709-001-BT0000914"><b>隋京師勝光寺釋法性傳三十六</b></p><p> <span><span class="zhuanming">釋法性</span>，<span class="zhuanming">兖州</span>人。少習禪學，精厲行道。少欲頭陁，孤遊海曲，時復入俗，形骸所資，終潛林阜，沉隱爲任。<span class="zhuanming">開皇</span>十四年，<span class="zhuanming">文帝</span>東巡，搜訪巖穴，因召入京，住<span class="zhuanming">勝光寺</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>之年，勑召送舍利於本州<span class="zhuanming">普樂寺</span>。初營外函，得一青石，鑽<a class="zhuhao" href="#7583" id="7581">〔一〕</a>磨始了，將欲鎣飾，變成碼碯，五色相雜，文彩分明。函内斑駮<a class="zhuhao" href="#7584" id="7582">〔二〕</a>，雜生白玉，凝潤光浄。函之内外，光如水鏡，洞照無障。當入函時，正當基上，白鳥一雙翱翔緩飛，遶塔而轉；塔西柰樹，枝葉並變爲真金色。</span> </p><p> <span>及<span class="zhuanming">文帝</span>既崩，置<span class="zhuanming">大禪定</span>，延住供養，遂卒于寺，八十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7581" id="7583">〔一〕</a>鑽：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「錯」。　<a class="zhuhao" href="#7582" id="7584">〔二〕</a>斑駮：原作「班駮」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「斑剥」，據<span class="shuming">趙城金藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377383">上一葉</a>　<a href="entry://1377385">下一葉</a></>		
</>
1377385
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119212" key="1119212"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師沙門釋辯寂傳三十七 </p></div><div id="FCdiv1119213" key="1119213"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000916"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01122','1377385',this);" style="cursor:pointer;"> <span class="song">P1122</span></i>隋京師沙門釋辯寂傳三十七</b></p><p> <span><span class="zhuanming">釋辯寂</span>，<span class="zhuanming">徐州</span>人。少以慧學播名，汎浪人世，遊講爲業。末在<span class="zhuanming">齊</span>都，專攻<span class="shuming">大論</span>及<span class="shuming">阿毗曇心</span>，未越周年，粗得通解。會<span class="zhuanming">武平</span>末歲國破道亡，南適<span class="zhuanming">江陰</span>，復師三論，神氣所屬，鏡其新理。<span class="zhuanming">開皇</span>更始，復返舊鄉，桑梓仍<a class="zhuhao" href="#7587" id="7585">〔一〕</a>存，友朋殂落。西入京室，復尋昔論，<span class="zhuanming">龍樹</span>之風，復由光遠。</span> </p><p> <span><span class="zhuanming">仁壽</span>置塔，勑召送于本州<span class="zhuanming">流溝寺</span>。及初達也，舍利塔所忽見異光，照寺北嶺及以南山，朗同朝日。又於<span class="zhuanming">石佛山</span>内採石爲函，磨飾纔了，彩紋<a class="zhuhao" href="#7588" id="7586">〔二〕</a>間發，彪炳光現，山海﹑禽獸﹑仙人等像，備出其中，雖復圖取，十不呈一。</span> </p><p> <span>晚綜前業，演散京華，福利所兼，俱充寺府。不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7585" id="7587">〔一〕</a>仍：原作「乃」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7586" id="7588">〔二〕</a>紋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「文」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377384">上一葉</a>　<a href="entry://1377386">下一葉</a></>		
</>
1377386
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv7044" key="7044"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師大興善寺釋静凝傳三十八 </p></div><div id="FCdiv1119199" key="1119199"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01122','1377386',this);" style="cursor:pointer;"> <span class="song">P1122</span></i><p class="font18" id="ZSK00709-001-BT0000918"><b>隋京師大興善寺釋静凝傳三十八</b></p><p> <span><span class="zhuanming">釋静凝</span>，<span class="zhuanming">汴州</span>人，<span class="zhuanming">遷禪師</span>之門人也。早年聽受，深閑<a class="zhuhao" href="#7592" id="7589">〔一〕</a>邪正，經律<span class="shuming">十地</span>，是所詢求。後<i class="pageTag" onclick="viewPic('ZSK00709-003-L01123','1377386',this);" style="cursor:pointer;"> <span class="song">P1123</span></i>師<span class="shuming">攝論</span>，備嘗幽顯，常樂止<a class="zhuhao" href="#7593" id="7590">〔二〕</a>觀，掩関思擇。緣來便講，唱吼如雷，事竟退静，狀如愚叟，世間之務，略不在言。人不委者，謂爲庸劣，同住久處，方知有道。兼以行不涉疑，口無慶吊，塊然卓坐，似不能言。<span class="zhuanming">開皇</span>六年，隨<span class="zhuanming">遷</span>入<span class="zhuanming">雍</span>，住<span class="zhuanming">與善寺</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>二年，下勑送舍利于<span class="zhuanming">杞州</span>。初至，頻放白光，狀如皎月，流轉通照。及下塔日，白鳥空中旋繞基上，瘞訖遠逝。更有餘相，<span class="zhuanming">凝</span>爲藏隱，示出一二，知<span class="zhuanming">大聖</span>之通瑞也，餘則隱之不書。及至京師，又被責及，方便解免，不久而終世矣<a class="zhuhao" href="#7594" id="7591">〔三〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7589" id="7592">〔一〕</a>閑：原作「關」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7590" id="7593">〔二〕</a>止：原作「正」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7591" id="7594">〔三〕</a>世矣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377385">上一葉</a>　<a href="entry://1377387">下一葉</a></>		
</>
1377387
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119193" key="1119193"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師揚化寺釋法楷傳三十九 </p></div><div id="FCdiv1119194" key="1119194"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01123','1377387',this);" style="cursor:pointer;"> <span class="song">P1123</span></i><p class="font18" id="ZSK00709-001-BT0000920"><b>隋京師揚化寺釋法楷傳三十九</b></p><p> <span><span class="zhuanming">釋法楷</span>，<span class="zhuanming">曹<a class="zhuhao" href="#7604" id="7595">〔一〕</a>州</span>人。十五出家，依<span class="zhuanming">相京</span><span class="zhuanming">賢統</span>而爲弟子，師習<span class="shuming">涅槃</span>，通解文義。及受具後，專攻<span class="shuming">四分</span>。<span class="zhuanming">雲</span>﹑<span class="zhuanming">暉</span>兩匠，振網<a class="zhuhao" href="#7605" id="7596">〔二〕</a><span class="zhuanming">齊</span>都，備經寒暑，伏面諮禀，皆賜其深奥，無所孑遺。及<span class="zhuanming">齊</span>﹑法俱亡，南避<span class="zhuanming">淮表</span><span class="zhuanming">壽山</span>之陽，隨<a class="zhuhao" href="#7606" id="7597">〔三〕</a>開律教。<span class="zhuanming">開皇</span>首歲，大闢法門，還返<span class="zhuanming">曹州</span>。欲終山<i class="pageTag" onclick="viewPic('ZSK00709-003-L01124','1377387',this);" style="cursor:pointer;"> <span class="song">P1124</span></i>水，將趣海岸，而道俗邀留，不許東騖。<span class="zhuanming">楷</span>性虚静，更於城北三里<span class="zhuanming">左丘山</span>營造一寺，名曰<span class="zhuanming">法元</span>，高顯平博，下臨城邑，遥望發心，皆來受法。末<a class="zhuhao" href="#7607" id="7598">〔四〕</a>爲安而能遷，古人所尚，久在塵猒，不無流轉，便入<span class="zhuanming">關壤</span>，觀化京都，住<span class="zhuanming">揚化寺</span>復揚戒律。</span> </p><p> <span><span class="zhuanming">仁壽</span>置塔，奉勑送舍利於<span class="zhuanming">曹州</span>。<span class="zhuanming">楷</span>以初基有由，欲報斯地，表請樹塔，還置<span class="zhuanming">法元</span>，上帝不違，任從所請。初達<span class="zhuanming">曹部</span>，置轝州治<a class="zhuhao" href="#7608" id="7599">〔五〕</a>，廣現神瑞，備如别紀。但學未經遠，難得遍知，故略編之，想未繁撓，日别異見，具如後述。於三月十四日中時，見佛半身，面白如玉，舍利轝前，佛頂之上，黄赤光起。二十九日，夜降甘露，味甜逾蜜，見於赤光，遍於城上，須臾流照，達于塔所。四月五日，舍利上踊，白色鮮明。其日申時，帳上北面忽見光影，中有白雲，氣中生樹，狀如青桐，下有青色師子，面西而蹲。六日卯時，復有光影見，雲氣内有三蓮華<a class="zhuhao" href="#7609" id="7600">〔六〕</a>，兩廂雙樹下有佛像，樓閣﹑樹林，重沓而出，上有立菩薩像。辰時又見金色光明，出没漸大。巳時復見重閣，閣上有樹，葉如貝多，傍立聖僧。午時復見雙樹之形，下列七佛。申時雙樹又見一佛二菩薩像，三花承足，又見天人擎花在空﹑黄師子等。亥時帳後見千佛形，舍利室内出黄白光。四月七日，又見雙樹﹑黄雀一頭及以光雲師子等像。辰時又見金翅鳥身飛龍樹林﹑寶蓋等像，傍現二菩薩及黄師子。巳時又見寶幢﹑樹林，下有菩薩﹑黄衣居士，白色師子蹲踞石上，又有雲氣﹑樹林﹑樓閣﹑菩薩。午時又見白色雲氣﹑寶幢﹑樹林﹑青<i class="pageTag" onclick="viewPic('ZSK00709-003-L01125','1377387',this);" style="cursor:pointer;"> <span class="song">P1125</span></i>色師子。申時又現雙樹繁茂，須臾變爲宫殿﹑樓閣，佛座花臺，其色黄白。亥時雲起西北，雨潤三寸，雲上六天一時見身。四月八日將欲下塔，平旦之時天雨白花，飛颺不下。卯時又見諸天寶蓋，樹側菩薩及黄師子。辰時又見大蓋兩重，衆寶莊嚴，下坐菩薩，及白師子踞在石上。帳上又見光影雲氣，氣中金光乍大乍小，下有蓮華<a class="zhuhao" href="#7610" id="7601">〔七〕</a>時開時合。又雨天花，大者在空，面闊尺餘，小者墮地，狀如桃花。巳時帳後見三諸天﹑三師子及蓮花水池。午時將下，又見雙樹，并立菩薩。舍利忽分以爲五粒，流轉光曜。四月九日填平已後，帳後板上光影之内疊石紋<a class="zhuhao" href="#7611" id="7602">〔八〕</a>生，又見大樹，青衣沙門執爐而立，又感奇香郁烈人鼻。<span class="zhuanming">楷</span>具列聞，帝大悦，令圖繢<a class="zhuhao" href="#7612" id="7603">〔九〕</a>之，以流海内。自<span class="zhuanming">仁壽</span>創塔，前後百餘，感徵最優，勿高於<span class="zhuanming">楷</span>。後以常業終於本寺。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7595" id="7604">〔一〕</a>曹：原作「青」，但本傳下文有云「還返<span class="zhuanming">曹州</span>」，因據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7596" id="7605">〔二〕</a>網：<span class="zhuanming">興聖寺</span>本作「納」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「紐」。　<a class="zhuhao" href="#7597" id="7606">〔三〕</a>隨：原作「隋」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：本傳下文説傳主「復揚戒律」，「復」則此前曾「隨開律教」。　<a class="zhuhao" href="#7598" id="7607">〔四〕</a>末：原作「未」，諸本同，據文義校改。　<a class="zhuhao" href="#7599" id="7608">〔五〕</a>治：<span class="shuming">高麗藏</span>作「内」。　<a class="zhuhao" href="#7600" id="7609">〔六〕</a>華：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「花」。　<a class="zhuhao" href="#7601" id="7610">〔七〕</a>華：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「花」。　<a class="zhuhao" href="#7602" id="7611">〔八〕</a>紋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「文」。　<a class="zhuhao" href="#7603" id="7612">〔九〕</a>繢：原作「經」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗<i class="pageTag" onclick="viewPic('ZSK00709-003-L01126','1377387',this);" style="cursor:pointer;"> <span class="song">P1126</span></i>藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377386">上一葉</a>　<a href="entry://1377388">下一葉</a></>		
</>
1377388
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119015" key="1119015"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師轉輪寺釋智能傳四十 </p></div><div id="FCdiv1119016" key="1119016"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01126','1377388',this);" style="cursor:pointer;"> <span class="song">P1126</span></i><p class="font18" id="ZSK00709-001-BT0000922"><b>隋京師轉輪寺釋智能傳四十</b></p><p> <span><span class="zhuanming">釋智能</span>，姓<a class="zhuhao" href="#7616" id="7613">〔一〕</a><span class="zhuanming">李氏</span>，<span class="zhuanming">懷州</span><span class="zhuanming">河内</span>人。希意遠塵，束懷律教，收聽令譽，風被<span class="zhuanming">河</span>右。<span class="zhuanming">開皇</span>之始，觀道<span class="zhuanming">渭</span>陰，隨奉資行，住<span class="zhuanming">轉輪寺</span>。</span> </p><p> <span><span class="zhuanming">仁壽</span>置塔，奉勑召送於<span class="zhuanming">青州</span><span class="zhuanming">勝福寺</span>中。處約懸峰，山參天際，風樹交結，迥瞰千里，古名<span class="zhuanming">巖勢</span>之道場也，<span class="zhuanming">元魏</span>末時創開此額。初置基日，疏山鑿地，入土三尺，獲古石函，長可八尺，深六尺許，表裏平滑，殆非人運，所謂至感冥通，有祈斯應矣。及下舍利，大放光明，挺<a class="zhuhao" href="#7617" id="7614">〔二〕</a>溢山宇，道俗俱見，乃至出没流轉，變狀叵論。</span> </p><p> <span><span class="zhuanming">能</span>晚還寺，更崇定業，林泉栖託，不預僧倫，逃名永逝，莫測終卒<a class="zhuhao" href="#7618" id="7615">〔三〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7613" id="7616">〔一〕</a>姓：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7614" id="7617">〔二〕</a>挺：<span class="shuming">趙城金藏</span>作「盈」。　<a class="zhuhao" href="#7615" id="7618">〔三〕</a>終卒：<span class="zhuanming">興聖寺</span>本作「終所」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「其終」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377387">上一葉</a>　<a href="entry://1377389">下一葉</a></>		
</>
1377389
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119001" key="1119001"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師真寂寺釋曇良傳四十一 </p></div><div id="FCdiv1119002" key="1119002"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000924"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01127','1377389',this);" style="cursor:pointer;"> <span class="song">P1127</span></i>隋京師真寂寺釋曇良傳四十一</b></p><p> <span><span class="zhuanming">釋曇良</span>，姓<span class="zhuanming">栗</span>，<span class="zhuanming">潞州</span>人。十六出家，專尋經典。及長成德，以<span class="shuming">大論</span>傳名，兼講小經，接叙時俗，亟發歸信，爲衆賢之賞。入京遊聽，住<span class="zhuanming">真寂寺</span>。</span> </p><p> <span><span class="zhuanming">文帝</span>下勑，召送舍利于<span class="zhuanming">亳州</span><span class="zhuanming">開寂寺</span>。將欲起塔，先造石函，地非山鄉，周訪難得。<span class="zhuanming">良</span>曰：「待覓得石，期至叵成。但發勝心，何緣不濟？」乃要心祈請，願賜哀給。忽於州境獲石三枚，底廂及蓋，各是異縣運來，合之宛是一物。衆嘉異之，具聞臺省。<span class="zhuanming">良</span>性樂異迹，周覽觀之。<span class="zhuanming">亳州</span>西部<span class="zhuanming">穀陽城</span>中有<span class="zhuanming">老君</span>宅，今爲祠廟，庭前有古<a class="zhuhao" href="#7621" id="7619">〔一〕</a>柏三十餘株，碑文<span class="zhuanming">薛道衡</span>製。廟東百餘步<span class="zhuanming">老君</span>母宅，亦有廟舍。次西十里有<span class="zhuanming">苦城</span>，即傳所云「<span class="zhuanming">李聃</span>，<span class="zhuanming">苦縣</span>人」，斯處是也。還歸本寺，專誠懺禮，食息已外，常在佛前。<span class="zhuanming">唐</span>初卒世<a class="zhuhao" href="#7622" id="7620">〔二〕</a>，八十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7619" id="7621">〔一〕</a>古：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7620" id="7622">〔二〕</a>世：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「也」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377388">上一葉</a>　<a href="entry://1377390">下一葉</a></>		
</>
1377390
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119019" key="1119019"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師沙門釋道嵩傳四十二 </p></div><div id="FCdiv1119020" key="1119020"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000926"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01128','1377390',this);" style="cursor:pointer;"> <span class="song">P1128</span></i>隋京師沙門釋道嵩傳四十二</b></p><p> <span><span class="zhuanming">釋道嵩</span>，姓<span class="zhuanming">劉</span>，<span class="zhuanming">瀛州</span><span class="zhuanming">河間</span>人。十三出家，遊聽<span class="zhuanming">洛下</span>，訪訊明哲，終日恓惶<a class="zhuhao" href="#7626" id="7623">〔一〕</a>，衣服麁單，全不涉意。值<span class="zhuanming">慧遠法師</span>講諸經論，陶染積時，遂寢幽極。隨入京室<a class="zhuhao" href="#7627" id="7624">〔二〕</a>，爲慕義學士，同侣推崇「道心人」也。<span class="zhuanming">仁壽</span>置塔，勑召送於<span class="zhuanming">蘇州</span>。舍利將至，井吼出聲，二日乃止。造基掘地，得古塼函，内有銀合，獲舍利一粒，置水甌<a class="zhuhao" href="#7628" id="7625">〔三〕</a>内，旋遶呈祥，同藏大塔。<span class="zhuanming">嵩</span>還京室，住<span class="zhuanming">揔化寺</span>，餐味<span class="shuming">涅槃</span>，依行懺悔，身戒心慧，悉戴奉之。一鉢三衣，盈長不畜，遵經聖行，息世譏嫌。遂卒於世。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7623" id="7626">〔一〕</a>恓惶：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「栖遑」。　<a class="zhuhao" href="#7624" id="7627">〔二〕</a>室：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7625" id="7628">〔三〕</a>甌：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「瓶」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377389">上一葉</a>　<a href="entry://1377391">下一葉</a></>		
</>
1377391
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119127" key="1119127"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師静法寺釋智嶷傳四十三 </p></div><div id="FCdiv1119128" key="1119128"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01128','1377391',this);" style="cursor:pointer;"> <span class="song">P1128</span></i><p class="font18" id="ZSK00709-001-BT0000928"><b>隋京師静法寺釋智嶷傳四十三</b></p><p> <span><span class="zhuanming">釋智嶷</span>，姓<span class="zhuanming">康</span>，本<span class="zhuanming">康居</span>王胤也，國難東歸<span class="zhuanming">魏</span>，封于<span class="zhuanming">襄陽</span>，因累居之，十餘世矣。七歲初<i class="pageTag" onclick="viewPic('ZSK00709-003-L01129','1377391',this);" style="cursor:pointer;"> <span class="song">P1129</span></i>學，尋文究竟，無師自悟，敬重佛宗<a class="zhuhao" href="#7635" id="7629">〔一〕</a>。雖晝權<a class="zhuhao" href="#7636" id="7630">〔二〕</a>俗緣，令依學侣，而夜私誦<span class="shuming">法華</span>，竟文純熟，二親初不知也。十三拜辭，即蒙剃落，更諮大部，情用<a class="zhuhao" href="#7637" id="7631">〔三〕</a>弥著。二十有四，方受具足，攜帙<span class="zhuanming">洛</span>濱，依承<span class="zhuanming">慧遠</span>，傳業<span class="shuming">十地</span>，及以<span class="shuming">涅槃</span>，皆可敷導。後入<span class="zhuanming">關中</span>，住<span class="zhuanming">静法寺</span>。<span class="zhuanming">仁壽</span>置塔，勑召送舍利<a class="zhuhao" href="#7638" id="7632">〔四〕</a>于<span class="zhuanming">瓜州</span><span class="zhuanming">崇教寺</span>。初達定基，黄龍出現於州側大池，牙角身尾，合境通矚，具表上聞。</span> </p><p> <span><span class="zhuanming">嶷</span>住寺多年，常思定慧，非夫<a class="zhuhao" href="#7639" id="7633">〔五〕</a>要事不出户庭，故往參候，罕覩其面。末以年事高邁，勵業弥崇，寺任衆務，並悉推謝。<span class="zhuanming">唐</span>初卒也，年<a class="zhuhao" href="#7640" id="7634">〔六〕</a>七十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7629" id="7635">〔一〕</a>宗：<span class="zhuanming">興聖寺</span>本作「言」。　<a class="zhuhao" href="#7630" id="7636">〔二〕</a>權：原作「摧」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7631" id="7637">〔三〕</a>用：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「因」。　<a class="zhuhao" href="#7632" id="7638">〔四〕</a>舍利：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7633" id="7639">〔五〕</a>夫：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「大」。　<a class="zhuhao" href="#7634" id="7640">〔六〕</a>年：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377390">上一葉</a>　<a href="entry://1377392">下一葉</a></>		
</>
1377392
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119119" key="1119119"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師浄影寺釋道顔傳四十四 </p></div><div id="FCdiv1119120" key="1119120"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01129','1377392',this);" style="cursor:pointer;"> <span class="song">P1129</span></i><p class="font18" id="ZSK00709-001-BT0000930"><b>隋京師浄影寺釋道顔傳四十四</b></p><p> <span><span class="zhuanming">釋道顔</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">定州</span>人。初學<span class="zhuanming">遠公</span><span class="shuming">涅槃</span>﹑<span class="shuming">十地</span>，領牒樞紐，最所殷贍。頻仍講授，門學<i class="pageTag" onclick="viewPic('ZSK00709-003-L01130','1377392',this);" style="cursor:pointer;"> <span class="song">P1130</span></i>聯塵，道啓東川，開悟不少。後入京輦，還住<span class="zhuanming">浄影寺</span>，當<span class="zhuanming">遠</span>盛世，居宗紹業。<span class="zhuanming">仁壽</span>中年置塔赤縣，下勑徵召，送舍利于<span class="zhuanming">桂州</span>。初入州境，有鳥數千，齊飛行列，來迎轝上，從野入城，良久方散。及下安處，感五色雲靉靆垂布，屯聚基上，餘便廓清，日曜天地。後返京邑，常尊上業。</span> </p><p> <span><span class="zhuanming">唐</span>運惟新，宇内尚梗，崇樹齋講，相循<span class="zhuanming">浄影</span>。因疾而卒，春秋七十餘，即<span class="zhuanming">武德</span>五年矣。臨終清漱，手執香爐，若有所見，奄然而逝。自<span class="zhuanming">顔</span>之處世也，衣服麁素，不妄朋從，行必以時，情避嫌隙，言必詳審，深惟物忤。又兼濟禽畜，慈育在心，微經惱頓，便即垂泣，不忽童稚，不行楚叱，縱有輕陵，事同風拂。顧諸屬曰：「不久<a class="zhuhao" href="#7642" id="7641">〔一〕</a>去也，何煩累人。」故於無常，得其旨矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7641" id="7642">〔一〕</a>久：原作「人」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377391">上一葉</a>　<a href="entry://1377393">下一葉</a></>		
</>
1377393
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119106" key="1119106"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十八　感通篇下 &gt; 隋京師浄影寺釋浄辯傳四十五 </p></div><div id="FCdiv1119107" key="1119107"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01130','1377393',this);" style="cursor:pointer;"> <span class="song">P1130</span></i><p class="font18" id="ZSK00709-001-BT0000932"><b>隋京師浄影寺釋浄辯傳四十五</b></p><p> <span><span class="zhuanming">釋浄辯</span>，姓<span class="zhuanming">韋</span>，<span class="zhuanming">齊州</span>人。少涉儒門，備聞丘索，<span class="zhuanming">孔</span>﹑<span class="zhuanming">墨</span>﹑<span class="zhuanming">莊</span>﹑<span class="zhuanming">老</span>，是所詢謀。忽厭浮假，屏<i class="pageTag" onclick="viewPic('ZSK00709-003-L01131','1377393',this);" style="cursor:pointer;"> <span class="song">P1131</span></i>迹出家，經律具嘗，薄通幽極。後纏名教，避世山林，受習禪門，息緣静慮<a class="zhuhao" href="#7645" id="7643">〔一〕</a>。<span class="zhuanming">開皇</span>隆法，入住京師，依止<span class="zhuanming">遠公</span>，住<span class="zhuanming">浄影寺</span>，更學定境。又從<span class="zhuanming">遷尚</span>受<span class="shuming">攝大乘</span>，積歲研求，遂終此業。曾與故友因事相乖，彼加言謗，<span class="zhuanming">辯</span>終不雪，及委由問，答曰：「吾思其初結交也，情欣若絃，豈以後離，復陳其失！」時以此高之。</span> </p><p> <span>後勑召送舍利於<span class="zhuanming">衡州</span><span class="zhuanming">岳寺</span>，本号<span class="zhuanming">大明</span>，即<span class="zhuanming">陳宣帝</span>爲<span class="zhuanming">思禪師</span>之所立也。行達<span class="zhuanming">江陵</span>，風浪重阻，三日停浦，波猶未静，又迫嚴程，憂惶<a class="zhuhao" href="#7646" id="7644">〔二〕</a>無計，乃一心念佛，衝波直去，即蒙風止，安流沿下。既入<span class="zhuanming">湘水</span>，泝流極難，又依前念，舉帆利涉，不盈半月便達<span class="zhuanming">衡州</span>。及至<span class="zhuanming">岳寺</span>，附水不堪，巡行山亭，平正可搆。正當寺南，而有伏石，<span class="zhuanming">辯</span>乃執爐發願：「必堪起塔，願降祥感。」便見岳頂白雲從上而下，廣可一疋，長四十里，至所塔基，三轉旋迴，久久自歇。又感異香，形如削沉，收獲數斤，氣煙倍世。道俗稱慶，因即搆成。初，此山僧<span class="zhuanming">顗禪師</span>者，通鑑僧也，曾有一粒舍利，欲建大塔，在寺十年，都無異相；及今送至，乃揚瑞迹，黄白大小，聚散不定。當下之日，<span class="zhuanming">衡山縣</span>治<span class="zhuanming">顯明寺</span>塔放大光明，遍照城邑，道俗同見。古老傳云：此寺立來三百餘年，但有善事，必放光明，經今三度。將非帝王弘福，思與衆同，感見之來，誠有由矣。<span class="zhuanming">辯</span>欣斯瑞迹，合集前後見聞之事，爲<span class="shuming">感應傳</span>一部十卷。</span> </p><p> <span>後興<span class="zhuanming">禪定</span>，復請住之。<span class="zhuanming">大業</span>末年，終於此世。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01132','1377393',this);" style="cursor:pointer;"> <span class="song">P1132</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7643" id="7645">〔一〕</a>慮：原作「處」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7644" id="7646">〔二〕</a>惶：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遑」。</span> </p><p> <span>論曰：夫吟嘯之鼓風雲，律調之通寒暑，物理相會，有若自天。況乃神道玄謀，義乖恒應，而可思也！故聖人之爲利也，權巧衆途。示威雄以攝生，爲敦初信；現光明而授物，情在悟宗。規模之道既弘，汲引之功無墜。至於混小大之非有，均彼我之恒儀，齊色心於性空，絶形有之流轉，幽通而揚化本，極變以達神源，斯道窮微<a class="zhuhao" href="#7662" id="7647">〔一〕</a>，非厝言也。然則敷教下土<a class="zhuhao" href="#7663" id="7648">〔二〕</a>，匪此難弘，先以威權動之，後以言聲導之，轉<a class="zhuhao" href="#7664" id="7649">〔三〕</a>發信然，所以開萌漸也。像﹑末澆競，法就崩離，神力静流，通感殆絶。</span> </p><p> <span><span class="zhuanming">二石</span>之世，<span class="zhuanming">澄上</span>揚名，兩<span class="zhuanming">蕭</span>接統，<span class="zhuanming">誌公</span>標德，備諸紀録，未敢詳之。頃世蒙俗，情多浮濫，時陳靈相，或加褒飾，考覈本據，顛墜淫邪，妖異之諺林蒸，是非之論蜂起。至如<span class="zhuanming">觀音</span>之拔濟，信而有徵，<span class="zhuanming">大聖</span>之通夢，華實相半。斯則託事親蒙，難免語意無涉，餘求想像，實假冥緣，故得有倫虚指，因斯以言，良有以也。<span class="zhuanming">圓通</span>之遊聖寺，<span class="zhuanming">昭<a class="zhuhao" href="#7665" id="7650">〔四〕</a>達</span>之涉仙宫，信其言焉，難窮事矣。前傳之叙<span class="zhuanming">蓬萊</span>，無乖鄙例。曩者<span class="zhuanming">顯宗</span>通感，創開玄化之基，<span class="shuming">法本内傳</span>，具列靈通之<i class="pageTag" onclick="viewPic('ZSK00709-003-L01133','1377393',this);" style="cursor:pointer;"> <span class="song">P1133</span></i>應，或騰虚而現奇，或飛光而吐瑞。<span class="zhuanming">有晉</span>嘉相，雜沓臻焉，<span class="zhuanming">曇翼</span>之感<span class="zhuanming">育王</span>，<span class="zhuanming">陶侃</span>之逢<span class="zhuanming">妙德</span>，自後繁華，難具陳矣。</span> </p><p> <span><span class="zhuanming">隋高</span>建塔之歲，踊瑞紛綸。神光屬於群物，至澤通於疾癘<a class="zhuhao" href="#7666" id="7651">〔五〕</a>，天花與甘露同降，靈芝共瑞鹿俱程。空遊仙聖，結霧來儀；水族龜魚，行鱗出聽。百有餘塔，皆備潛通，君臣相慶，緇素欽幸。其德榮明，不可加也！然而當年即世，或墜流言。俗習常談五福，欣其壽考；通神達命三畏，君子所弘。及<span class="zhuanming">煬帝</span>鎔鑄<span class="zhuanming">高陽</span>，開模之始，其像頂含翠髻，身曜紫金，靈光通照<a class="zhuhao" href="#7667" id="7652">〔六〕</a>，顯五色之希奇，瑞花滿庭，開六彩之殊相。上下同泰，無德稱焉，下詔圖之，遠頒郡國。義當嚮<a class="zhuhao" href="#7668" id="7653">〔七〕</a>斯厚澤，荷福無壃，遺厥宗社，如山之固；尋復兵飢荐集，宇<a class="zhuhao" href="#7669" id="7654">〔八〕</a>内分崩，亡曆喪寶，卒于身世。統詳終古，五運非不推遷；近以情求，殃慶迷其倚伏。又如聖母上天，功高遂舉，輪王樹塔，禍及凶終。何以明其然乎？信由業命之淳薄，故感報果之休咎耳。豈以恒人之耳目，而遠籌於三世之道哉？</span> </p><p> <span>若夫<span class="zhuanming">卜商</span>﹑<span class="zhuanming">賈誼</span>之爲言，<span class="zhuanming">班彪</span>﹑<span class="zhuanming">季<a class="zhuhao" href="#7670" id="7655">〔九〕</a>康</span>之著論，但知混而謂之命，莫辯<a class="zhuhao" href="#7671" id="7656">〔一○〕</a>命之所以爲然，何異見羅紈於篋笥，而未識成之由機杼也，覩百穀於倉廪，而未知得之由稼穡也。儒之所云命也，<span class="zhuanming">釋</span>之所云業也，命繫於業，業繫於心，心發既其參差，業成故亦無准。是以達命業之開士，知報熟而無辭；迷因果之恒人，謂徒言而不應。故<a class="zhuhao" href="#7672" id="7657">〔一一〕</a><span class="zhuanming">馬遷</span>嗟報施之爽，積疑而<i class="pageTag" onclick="viewPic('ZSK00709-003-L01134','1377393',this);" style="cursor:pointer;"> <span class="song">P1134</span></i>莫之通；<span class="zhuanming">范滂</span>惑善惡之宜，含憤而無以釋。斯皆覩流而不尋源，見一而不知二。覽<span class="zhuanming">釋</span>門之弘教，豈復淪斯網哉？夫造業千端，感報万緒，或始善而終惡，故先榮而後枯，或吉凶之雜起，故禍福而同萃。唯色一也，等面異而殊形；唯心一也，齊百化<a class="zhuhao" href="#7673" id="7658">〔一二〕</a>而無定。故無學或<a class="zhuhao" href="#7674" id="7659">〔一三〕</a>盡於此生，往業或終於即世，有縛感由於既往，受報未止於今時。<span class="zhuanming">身子</span>悟理之通人，常懷疾惱；<span class="zhuanming">目連</span>威雄之達士，終纏碎身。至聖納謗於<span class="zhuanming">祗園</span>，王子被讒於清衆，儒宗絶粒於<span class="zhuanming">陳壤</span>，<span class="zhuanming">堯</span>﹑<span class="zhuanming">湯</span>遭變於中原，雖玄﹑素之相或乖，而業命之緣無爽。是知<span class="zhuanming">文</span>﹑<span class="zhuanming">煬</span>大寶，往福終於此世；崇建塔像，今業起於將來。交運相投，無識因之致惑；<span class="zhuanming">隋</span><a class="zhuhao" href="#7675" id="7660">〔一四〕</a>遭兩鏡，通命豈其然乎！復有深宫<span class="zhuanming">法濟</span>，寄神祝而銷災，<span class="zhuanming">慧日</span><span class="zhuanming">法安</span>，憑斫石而流水，<span class="zhuanming">轉明</span>之越巨浸<a class="zhuhao" href="#7676" id="7661">〔一五〕</a>，<span class="zhuanming">通達</span>之沐炎湯，<span class="zhuanming">瓊公</span>拜而邪象崩，<span class="zhuanming">道英</span>終而大地轉，斯德衆矣，其徒繁矣！既云神化，固不可以由來擬之，輒叙篇中，識僧倫之難偶耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7647" id="7662">〔一〕</a>微：原作「徵」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7648" id="7663">〔二〕</a>敷教下土：原作「教敷下士」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#7649" id="7664">〔三〕</a>轉：原作「輪」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7650" id="7665">〔四〕</a>昭：原作「照」，據<span class="shuming">高麗藏</span>校改。案：此處言感通事，可能指<span class="zhuanming">章昭達</span>。本書卷七<span class="shuming">陳揚都大彭城寺釋寶瓊傳四</span>曰：「及<span class="zhuanming">孝宣</span>請講，太子常迎，屢見神人形甚長偉，密來翼從。末爲大將軍<span class="zhuanming">章昭達</span>講，通感亦然。」　<a class="zhuhao" href="#7651" id="7666">〔五〕</a>癘：原作「厲」，據<span class="zhuanming">興聖寺</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01135','1377393',this);" style="cursor:pointer;"> <span class="song">P1135</span></i>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7652" id="7667">〔六〕</a>照：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「普」。　<a class="zhuhao" href="#7653" id="7668">〔七〕</a>嚮：原作「響」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7654" id="7669">〔八〕</a>宇：原作「宗」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7655" id="7670">〔九〕</a>季：原作「李」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7656" id="7671">〔一○〕</a>辯：原作「辨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7657" id="7672">〔一一〕</a>故：原作「故正」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7658" id="7673">〔一二〕</a>百化：原作「自他」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7659" id="7674">〔一三〕</a>或：原作「或業」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7660" id="7675">〔一四〕</a>隋：原作「隨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7661" id="7676">〔一五〕</a>浸：原無，據<span class="shuming">高麗藏</span>校補。</span> </p><p> <span>璨粲：二同，倉案反。　瑎：户皆反。　昕：許斤反。　揆：求癸反。　馭：音御。　楷：苦買反。　嵩：息弓反。　嶷：宜力反。　通衍：下羊羨反，達也。　銓衡：上七全反，下户庚反，秤也。　嬭母：上女買反，乳嬭。　幾絶：上渠矣反。　蒲坂：下音板。　劭：音紹。　砧磓：上知林反，下直追反，正作鎚。　洽：侯夾反，沾洽。　晃發：上胡廣反，光明也。　黄鵠：下胡篤反。　三枚：下音梅，个數也。　洎：其器反，及也。　莘州：上所巾反。　欻：許勿反。　風躄：下卑益反，脚屈病也。　下瘞：下於例反，埋也。　坼側：上丑鬲反。　逃竄：下麄筭反。　群僚：下音寮，官僚也。　酒酵：下音教，發麵酵也。　䴵：餅字。　水溲：下所有反，柔麵也。　曹陝：下失染反。　基址：<i class="pageTag" onclick="viewPic('ZSK00709-003-L01136','1377393',this);" style="cursor:pointer;"> <span class="song">P1136</span></i>下音止。　顯敞：下昌兩反，明也。　莒州：上音舉。　沂水：上魚依反。　陟岵：下音户。　析疑：上先擊反，分也。　志幹：下古旦反。　威稜：下郎登反。　博綜：下子宋反。　隨沚：下音止。　魯兖：下以淺反，州名。　仇隙：上音求，下丘逆反，讎執也。　屏毁：上音餅，屏除也。　赫弈：上許客反，下音亦，明盛也。　潞州：上音路。　痾：音阿，病也。　風痼：下音固，病也。　若咽：下於見反，吞也。　駭動：上胡買反，驚也。　耿：耕字上聲，明也。　樸木：上必木反，又疋角反。　百䂺：下正作顆。　二牧：下正作枚。　亟陳：上去記反。　老耄：下莫報反，年八十曰耄。　揖：伊入反。　琮：在宗反。　縈繞：上紆營反，下音遶，纏繫也。　流爥：下燭字。　俳優：排憂二音，雜戲也。　躃疾：上正作躄，必亦反，脚屈病也。　精覈：下閑鬲反，考覈。　囹圄：靈語二音，獄名也。　拘縶：上音俱，下知立反，同前。　訴：音素，告也。　桎梏：上音質，下古篤反，杻械别名也。　囚隸：下零帝反。　驪山：上音離。　甯氏：上奴定反。　褊狹：上必緬反，下侯夾反，窄屑也。　斜仄：下音側，仄陋也。　萊州：上音來。　言晤：下音悟。　稠會：上直流反，衆也。　叢萃：上自紅反，下才遂反。　馴狎：上音旬，下胡甲反，同前。　如絳：下音降，紅色也。或作虹，音降，亦音紅。　岑竦：上助參反，下息勇反。岑竦，山高秀立也。　眇：美小反。　卓犖：下吕角反。卓<i class="pageTag" onclick="viewPic('ZSK00709-003-L01137','1377393',this);" style="cursor:pointer;"> <span class="song">P1137</span></i>犖，神形超異也。　鮮忤：上息淺反，少也。下音悟，觸忤也。　謙牧：下音目，正作穆，和也。　風勁：下居政反，勁健。　蜻蛉：上音青，又音精，下音靈，有翼青蟲也。　錦繢：下玄對反。　無傲：下吾告反，傲慢。　瓌異：上古回反。　童稚：下直利反。　正溜：下力救反，水溜下也。　泥濘：下奴定反，深泥也。　强禦：下音語。　懔然：上吕錦反，敬畏貌。　陝州：上失染反。　纏糺：下俱有反。　鸜鵒：衢欲二音。　藏瘞：下於例反，埋也。　雜沓：下唐合反。　祛析：上起虚反，開也，散也。下先擊反，分也，判也。　巖壑：下呼各反。　銷殄：下徒典反，滅也。　浮侈：下昌尒反。　流湎：下音緬，耽酒也。　彫鏤：下音陋。　瓚：才讚反。　齆差：上於貢反，鼻病也。下瘥字。　翔：音祥，飛翔也。　昕：許斤反。　騖道：上音務，馳也。　朦叟：上音蒙。　箴：音針，誡也。　擔槤：上丁甘反，下吕展反。　執箒：下之九反，掃箒。　激發：上音擊，激起也，又恐作繳，居小反，明也。　俠持：上胡怗反，正作挾。　冷疰：下音注，病也。　衆夥：下音禍，<span class="zhuanming">楚</span>人謂之多也。　紛霏：上芳文反，下芳微反。　徙迹：上斯綺反，移也。　巖藪：下音叟，藪澤也。　攣跛：上力員反，下博我反。攣跛，手足屈病。　瀍洛：上直連反。<span class="zhuanming">瀍</span>﹑<span class="zhuanming">洛</span>，並水名。　輻湊：上音福，下七奏反，或作輳，如車輻湊於轂也。　緝諧：上七入反，下户皆反。　𣃆斵：音卓，斵，鑿，下正。　鐫琢：上子全反，下<i class="pageTag" onclick="viewPic('ZSK00709-003-L01138','1377393',this);" style="cursor:pointer;"> <span class="song">P1138</span></i>音卓。　拖曳：上音他，下羊世反。　本幹：下古旦反，根本枝幹也。　高敞：下昌兩反。　行僻：下疋亦反。　銛利：上息廉反。　瀛州：上音盈。　莘州：上所巾<a class="zhuhao" href="#7678" id="7677">〔一〕</a>反。　斜眄：下音麵，視也。　舐：神止反，舌舐也。　鎣飾：上烏定反，光鎣也，與瑩同。　翱翔：上吾高反，下音祥。翱翔，飛也。　殂落：上自胡反，死也。　彪炳：上彼休反，下音丙。彪炳，文彩明也。　汴州：上皮變反。　杞州：上音起。　孑遺：上居列反，單獨也。　騖：音務，馳也。　蹲：音存，蹲坐也。　沓重：上唐合反。　飛颺：下音羊，又余向反。　郁烈：上於六反。郁烈，香氣也。　山參：下楚蔘反，山高貌，正作嵾。　迥瞰：下苦濫反。迥瞰，遠視也。　栗：良吉反。　亟發：上去記反，又紀力反，遽急貌。　亳州：上音薄。　聃：土甘反。　盈長：下音丈。　樞紐：上昌俱反，下女九反。　靉靆：愛代二音，雲狀也。　嫌郄：下丘逆反，正作隙，讎也。　楚叱：下昌吉反，楚杖也，叱阿也。　泝流：上音素，逆流也。　顗：語豈反。</span> </p><p> <span>論文</span> </p><p> <span>襃飾：上博毛反。　考覈：下閑革反。　之諺：下魚箭反，俗言也。　林蒸：下之陵反，或作蒥，誤。　荐：在見反，再也。　賈誼：上古馬反，下音義。　羅紈：下惠官<i class="pageTag" onclick="viewPic('ZSK00709-003-L01139','1377393',this);" style="cursor:pointer;"> <span class="song">P1139</span></i>反。　篋笥：上苦怗反，下相寺反，竹器也。　機杼：下直吕反，織梭也。　倉廪：下吕錦反。　稼穡：嫁色二音。種曰稼，收曰穡。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7677" id="7678">〔一〕</a>巾：原作「中」，據本卷音注首次「莘州」條校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377392">上一葉</a>　<a href="entry://1377396">下一葉</a></>		
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1377396
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119065" key="1119065"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 南齊蜀部會州寺沙門釋法凝傳一 </p></div><div id="FCdiv1119066" key="1119066"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01141','1377396',this);" style="cursor:pointer;"> <span class="song">P1141</span></i><p class="font18" id="ZSK00709-001-BT0000938"><b>南齊蜀部會州寺沙門釋法凝傳一</b></p><p> <span><span class="zhuanming">釋法凝</span>，<span class="zhuanming">會州</span>人也，俗姓<span class="zhuanming">龐氏</span>。初，<span class="zhuanming">齊武帝</span>夢遊<span class="zhuanming">齊山</span>，不知在何州縣，散頒天下覓之。時<span class="zhuanming">會州</span><a class="zhuhao" href="#7682" id="7679">〔一〕</a>父老奏稱：「去州城北七里<span class="zhuanming">臣人山</span>是，舊号<span class="zhuanming">齊山</span>。」<span class="zhuanming">武帝</span>遣於上立精舍，度僧給田業。<span class="zhuanming">凝</span>以童子在先得度，專心持戒，道德日新。月六年三，齋供不斷。但以坐禪爲念，出禪則誦經。恒常入禪，百姓争往看而不敢入，唯於窗中遥見動經一月，出猶不食。大德名僧多往勸之，雖復進食，漸漸微少。</span> </p><p> <span>後年至七十，於佛像前置座而坐，初燒一指，晝夜不動，火然及臂，諸人與弟子欲往撲滅，及有叫唤者，復有禁止不聽者，臂然，火焰彌熾，遂及身七日七夜。時俗男女有號哭自搥者，又有頂禮讚歎者。至身盡唯有<a class="zhuhao" href="#7683" id="7680">〔二〕</a>聚灰，衆共埋之，於上起塔。今唯有一精舍在，餘<i class="pageTag" onclick="viewPic('ZSK00709-003-L01142','1377396',this);" style="cursor:pointer;"> <span class="song">P1142</span></i>皆摧滅<a class="zhuhao" href="#7684" id="7681">〔三〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7679" id="7682">〔一〕</a>州：原作「之」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7680" id="7683">〔二〕</a>有：<span class="shuming">高麗藏</span>作「一」。　<a class="zhuhao" href="#7681" id="7684">〔三〕</a>本篇<span class="shuming">法凝傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377393">上一葉</a>　<a href="entry://1377397">下一葉</a></>		
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1377397
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119051" key="1119051"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 周益州沙門釋僧崖傳二 </p></div><div id="FCdiv1119052" key="1119052"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01142','1377397',this);" style="cursor:pointer;"> <span class="song">P1142</span></i><p class="font18" id="ZSK00709-001-BT0000940"><b>周益州<a class="zhuhao" href="#7709" id="7685">〔一〕</a>沙門釋僧崖傳二</b></p><p> <span><span class="zhuanming">釋僧崖</span>，姓<span class="zhuanming">牟氏</span>，祖居<span class="zhuanming">涪陵</span>。<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>九年，<span class="zhuanming">朱齡石</span>伐<span class="zhuanming">蜀</span>，<span class="zhuanming">涪陵</span><span class="zhuanming">獽</span>三百家隨軍平討，因止于<span class="zhuanming">廣漢</span><span class="zhuanming">金淵山谷</span>，<span class="zhuanming">崖</span>即其後也。而童幼少言，不雜俳戲，每遊山泉，必先禮而後飲，或諦觀<a class="zhuhao" href="#7710" id="7686">〔二〕</a>不瞬，坐以終日。人問其故，答曰：「是身可惡，我思之耳，後必燒之。」及年長從戎，毅然剛正。嘗隨伴捕魚，得己分者用投諸水，謂伴曰：「殺非好業。我今舉體皆現生瘡，誓斷獵矣。」遂燒其獵具。時<span class="zhuanming">獽</span>首領數百人共築池塞，資以養魚。<span class="zhuanming">崖</span>率家僮往彼觀望，忽有異蛇長尺許，頭尾皆赤，須臾長大，乃至丈餘，圍五六尺。<span class="zhuanming">獽</span>衆奔散，蛇便趣水，舉尾入雲，赤光遍野，久之乃滅。尋爾衆聚，具論前事，<span class="zhuanming">崖</span>曰：「此無憂也。但斷殺業，蛇不害人。」又勸停池堰，衆未之許，俄而隄防决壞。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01143','1377397',this);" style="cursor:pointer;"> <span class="song">P1143</span></i> <span>時依<span class="zhuanming">悉禪師</span>，施力供侍，雖充驅使，而言語訥澀，舉動若癡，然一對一言，而<a class="zhuhao" href="#7711" id="7687">〔三〕</a>合大理，經留數載，無所異焉。至玄冬之月，禪師患足冷，命之取火，乃將大爐炎炭直頓於前。禪師責之曰：「癡人，何煩汝許多火！」乃正色答曰：「須火卻寒，得火嫌熱，孰是癡人？情性若斯，何由<a class="zhuhao" href="#7712" id="7688">〔四〕</a>得道？」禪師謂曰：「汝不畏熱，試將手置火中。」<span class="zhuanming">崖</span>即應聲將指置火中，振吒作聲，青煙涌出，都不改容。禪師陰異之，未即行敬。又以他日諸弟子曰：「<span class="zhuanming">崖</span>耐火。」共推之火爐，被燒之處皆並成瘡，而欣<a class="zhuhao" href="#7713" id="7689">〔五〕</a>笑自如，竟無痛色。諸弟子等具諮禪師，禪師唤來，謂曰：「汝於此學佛法，更莫謾作舉動，惑亂百姓。」答曰：「若不苦身，焉得成道！如得出家，一日便足。」禪師遂度出家，自爲剃髮，但覺鬢鬚易除，猶如自落。禪師置刀於地，攝衣作禮曰：「<span class="zhuanming">崖法師</span>來，爲我作師，我請爲弟子！」<span class="zhuanming">崖</span>謙謝而已。既法衣著體，四輩尊崇，歸命輸誠，無所恡惜。或有疾病之處，往到無不得除。三十年間，大弘救濟。年踰七十，心力尚强。</span> </p><p> <span>以<span class="zhuanming">周</span><span class="zhuanming">武成</span>元年六月，於<span class="zhuanming">益州</span>城西路首，以布裹左右五指燒之。有問：「燒指可不痛耶？」<span class="zhuanming">崖</span>曰：「痛由心起，心既無痛，指何所痛。」時人同号以爲「<span class="zhuanming">僧崖菩薩</span>」。或有問曰：「似有風疾，何不治之？」答曰：「身皆空耳，知何<a class="zhuhao" href="#7714" id="7690">〔六〕</a>所治。」又曰：「根﹑大有對，何謂爲空？」答曰：「四大五根，復何住耶？」衆服其言。<span class="zhuanming">孝愛寺</span><span class="zhuanming">兑法師</span>者有大見解，承<span class="zhuanming">崖</span>發迹，乃<i class="pageTag" onclick="viewPic('ZSK00709-003-L01144','1377397',this);" style="cursor:pointer;"> <span class="song">P1144</span></i>率弟子數十人往彼禮敬，解衣施之，顧大衆曰：「真解般<a class="zhuhao" href="#7715" id="7691">〔七〕</a>若，非徒口説。」由是道俗通集，倍加崇信。如是經日，左手指盡，火次掌骨，髓沸上涌，將滅火焰，乃以右手殘指挾竹挑之。有問其故，<span class="zhuanming">崖</span>曰：「緣諸衆生不能行忍，今勸不忍者忍﹑不燒者<a class="zhuhao" href="#7716" id="7692">〔八〕</a>燒耳。」兼又説法勸勵，令行慈斷肉。雖烟焰俱熾，以日繼夕，並燒二手，眉目不動。又爲四衆説法誦經，或及諸切詞要義，則顉<a class="zhuhao" href="#7717" id="7693">〔九〕</a>頭微笑。時或心怠私有言者，<span class="zhuanming">崖</span>顧曰：「我在山中初不識字，今聞經語，句句與心相應。何不至心静聽！若乖此者，則空燒此手，何異樵頭耶。」於是大衆懔然，莫不專到。其後復告衆曰：「末劫輕慢，心轉薄淡，見像如木頭，聞經如風過馬耳。今爲寫大乘經教故燒手滅身，欲令信重佛法也。」闔境士女，聞者皆來，遶數万帀，<span class="zhuanming">崖</span>夷然澄静，容色不動。頻集城西大道，談論法化。初有細雨，殆將霑漬，便斂心入定，即雲散月明。而燒臂掌骨五枚，如殘燭燼，忽然各生，並長三寸，白如珂雪。僧尼僉曰：「若菩薩滅後，願奉舍利，起塔供養。」<span class="zhuanming">崖</span>乃以口嚙新生五骨，拔而折之，吐施大衆，曰：「可爲塔也。」</span> </p><p> <span>至七月十四日，忽有大聲，狀如地動天裂，人畜驚駭，於上空中或見犬<a class="zhuhao" href="#7718" id="7694">〔一○〕</a>羊龍蛇軍器等像，少時還息。人以事問，<span class="zhuanming">崖</span>曰：「此無苦也，驚<a class="zhuhao" href="#7719" id="7695">〔一一〕</a>睡三昧耳。吾欲捨身，可辦供具。」時<span class="zhuanming">孝愛寺</span><span class="zhuanming">導禪師</span>戒行精苦，耆年大德，捨六度錫杖并及紫被贈<span class="zhuanming">崖</span>入火。<span class="zhuanming">犍<a class="zhuhao" href="#7720" id="7696">〔一二〕</a>爲</span><span class="zhuanming">僧淵</span>遠送班納，意願隨身。于時人物諠擾，施財山積，初不知二德所送物也。至明日平旦，忽告侍者<span class="zhuanming">法<i class="pageTag" onclick="viewPic('ZSK00709-003-L01145','1377397',this);" style="cursor:pointer;"> <span class="song">P1145</span></i>陁</span>曰：「汝往取<span class="zhuanming">導師</span>錫杖﹑紫被及納袈裟來，爲吾著之。」便往造焚身所。于時道俗十餘万衆擁轝而哭，<span class="zhuanming">崖</span>曰：「但守菩提心，義無哭也。」便登高座爲衆説法，時時舉目視於薪𧂐，欣然獨笑，久頃右脇而寢，都無氣息，狀若木偶。起言曰：「時將欲至。」仍下足白衆<a class="zhuhao" href="#7721" id="7697">〔一三〕</a>僧曰：「佛法難值，宜共護持。」先於<span class="zhuanming">成都縣</span>東南<a class="zhuhao" href="#7722" id="7698">〔一四〕</a>積柴，壘<a class="zhuhao" href="#7723" id="7699">〔一五〕</a>以爲樓，高數丈許，上作乾麻小室，以油潤之。<span class="zhuanming">崖</span>緩步至樓，遶旋三帀，禮拜四門，便登其上，憑欄下望，令念般若，留以一心<a class="zhuhao" href="#7724" id="7700">〔一六〕</a>。有施主<span class="zhuanming">王撰</span>懼曰：「我若放火，便燒聖人，將獲重罪。」<span class="zhuanming">崖</span>陰知之，告<span class="zhuanming">撰</span>上樓，臂摩頂曰：「汝莫憂造樓得罪，乃大福也。」促命<a class="zhuhao" href="#7725" id="7701">〔一七〕</a>下火，皆畏之，置炬著地。<span class="zhuanming">崖</span>以臂挾炬，先燒西北，次及西南，麻燥油濃，赫然熾合，於盛火中放火設禮。比第二拜，身面焦炘<a class="zhuhao" href="#7726" id="7702">〔一八〕</a>，重復一禮，身踣炭上。及薪盡火滅，骨肉皆化，唯心尚存，赤而且濕，肝腸脾胃猶自相連，更以四十車柴燒之，腸胃雖卷，而心猶如本。<span class="zhuanming">兑法師</span>乃命收取，葬于塔下，今在<span class="zhuanming">寶園寺</span>中。初未燒前，有問者曰：「菩薩滅度，願示瑞相。」<span class="zhuanming">崖</span>曰：「我身可盡，心不壞也。」衆謂心神無形，不由燒蕩，及後心存，方知先見留以一心之不朽也。</span> </p><p> <span>然<span class="zhuanming">崖</span>自生及終，頻現異相，有數十條。曾於一家將欲受戒，無何笑曰：「將捨寶物，生疑慮耶？」衆相推問，有<span class="zhuanming">楊氏</span>婦欲施銀釵，恐夫責及，因决捨之。有<span class="zhuanming">孝愛寺</span>僧<span class="zhuanming">佛與</span>者，偏嗜飲噉，流俗落度，隨<span class="zhuanming">崖</span>轝後，私發願曰：「今值聖人，誓斷酒肉。」及返至寺，見黄色人曰：<i class="pageTag" onclick="viewPic('ZSK00709-003-L01146','1377397',this);" style="cursor:pointer;"> <span class="song">P1146</span></i>「汝能斷肉，大好。汝若食一衆生肉，即食一切衆生肉；若又食者，即食一切父母眷屬肉矣。必欲食者，當如死屍中䖝，䖝即肉也。」又曰：「日<a class="zhuhao" href="#7727" id="7703">〔一九〕</a>有六時，念善大好。若不能具，一時亦好。如是一念，其心亦好。皆能滅惡也。」見其言詞真正，音句和雅，將欲致問，不久而滅。於是<span class="zhuanming">佛與</span>翹心精進，遶塔念誦，又聞空中聲曰：「汝勤持齋，願令衆生得不食身，又令餓鬼身常飽滿。」觀其感被，皆<span class="zhuanming">崖</span>力也。</span> </p><p> <span>初登柴樓，沙門<span class="zhuanming">僧育</span>在<span class="zhuanming">大建昌寺</span>門，見有火光高四五丈，廣三四丈，從地而起，上衝樓邊，久久乃滅。又，初焚日，州寺大德沙門<span class="zhuanming">寶海</span>問曰：「等是一火，何故菩薩受燒都無痛相？」<span class="zhuanming">崖</span>曰：「衆生有相，故痛耳。」又曰：「常云代衆生受苦，爲實得不？」答曰：「既作心代受，何以不得。」又曰：「菩薩自燒，衆生罪熟，各自受苦，何由可代？」答曰：「猶如燒手，一念善根，即能滅惡，豈非代耶？」時<span class="zhuanming">普法師</span>又問曰：「二家共諍大義，終未<a class="zhuhao" href="#7728" id="7704">〔二○〕</a>之决。一云佛智緣無相理，理是緣境，智是能緣。一云除倒息妄，即是真諦。何者爲定？」<span class="zhuanming">崖</span>曰：「佛即無相，無别異相。」<span class="zhuanming">海法師</span>曰：「佛即無相，無相之相，本無異相。若如此者，菩薩即<span class="zhuanming">釋迦</span>﹑<span class="zhuanming">觀音</span>！」<span class="zhuanming">崖</span>曰：「我是凡夫，誓入地獄代苦衆生，願令成佛耳。」<span class="zhuanming">海</span>曰：「前佛亦有此願，何故早已成佛？」答曰：「前佛度一時衆生盡也。」又問：「<span class="zhuanming">藥王</span>等聖何故成佛？今菩薩獨未成佛，而救衆生，是則前佛殊塗。」答曰：「前段衆生已得<span class="zhuanming">藥王</span>意，今衆生未得我意，由我始化，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01147','1377397',this);" style="cursor:pointer;"> <span class="song">P1147</span></i>如將落之花也。」故其應對一時，皆此之類。乃謂侍者<span class="zhuanming">智炎</span>曰：「我滅度後，好好<a class="zhuhao" href="#7729" id="7705">〔二一〕</a>供養病人，並難可測，其本多是諸佛聖人乘權應化。自非大心平等，何能恭敬？此是實行也。」座中疑<span class="zhuanming">崖</span>非聖人者，乃的呼其人名，曰：「諸佛應世，形無定方，或作醜陋諸疾，乃至畜生下類。檀越慎之，勿妄輕也。」及將動火也，皆覩異相：或見圓蓋覆<span class="zhuanming">崖</span>，有三道人處其蓋上；或見五色光如人形像，在四門者；或見柴樓之上如日出形，並雨諸花，大者如兩斛篼許，小者如鍾乳片，五色交亂，紛紛而下，接取非一，棖觸皆消。又聞天<a class="zhuhao" href="#7730" id="7706">〔二二〕</a>鼓殷殷深遠，久久方息。</span> </p><p> <span>及<span class="zhuanming">崖</span>滅後，<span class="zhuanming">郫縣</span>人於<span class="zhuanming">郫江</span>邊見空中有油絡轝，<span class="zhuanming">崖</span>在其上，身服班納黄，偏袒紫被，捉錫杖，後有五六百僧，皆罩竹傘，乘空西没。又，<span class="zhuanming">潼州</span><span class="zhuanming">靈果寺</span>僧<span class="zhuanming">慧榮</span><a class="zhuhao" href="#7731" id="7707">〔二三〕</a>者，承<span class="zhuanming">崖</span>滅度，乃爲設大齋在故市中，於食前忽見黑雲從東南來，翳日廕會，仍雨龍毛，五色分明，長者尺五，短猶六寸。又雨諸花幡，香煙滿空繽紛，大衆通見。又，初收心舍利至常住寺中，皆見花叢含盛，光榮庭宇。又，<span class="zhuanming">阿迦膩吒寺</span>僧<span class="zhuanming">慧勝</span>者抱病在床，不見焚身，心懷悵恨，夢<span class="zhuanming">崖</span>將一沙彌來，帊裹三斛許香，并檀屑分爲四聚，以遶於<span class="zhuanming">勝</span>，下火焚香。<span class="zhuanming">勝</span>怖曰：「凡夫耳，未能燒身也。」<span class="zhuanming">崖</span>曰：「無怖，用熏病耳。」煨燼既盡，即覺爽健。又請現瑞，答曰：「我在<span class="zhuanming">益州</span>，詭名<span class="zhuanming">崖</span>耳，真名<span class="zhuanming">光明遍照寶藏菩薩</span>。」<span class="zhuanming">勝</span>從覺後，力倍於常。有時在於外村，爲<span class="zhuanming">崖</span>設會，<span class="zhuanming">勝</span>自唱導曰：<i class="pageTag" onclick="viewPic('ZSK00709-003-L01148','1377397',this);" style="cursor:pointer;"> <span class="song">P1148</span></i>「<span class="zhuanming">潼州</span>福重，道俗見瑞。我等障厚，都無所見。」因即應聲，二百許人悉見天花如雪，紛紛滿天，映日而下。至中食竟，花形漸大，如七寸盤，皆作金色，明浄耀目。四衆競接，都不可得，或緣樹登高，望欲取之，皆飛上去。又，<span class="zhuanming">成都</span>民<span class="zhuanming">王僧貴</span>者，自<span class="zhuanming">崖</span>焚後，舉家斷肉。後因事故將欲解素，私自評論，時屬二更，忽聞門外唤檀越聲，比至開門，見一道人語曰：「慎勿食肉。」言情酸切，行啼而去。從後走趁，似近而遠，忽失所在。又，焚後八月中，<span class="zhuanming">獽</span>人<span class="zhuanming">牟難當</span>者於<span class="zhuanming">就嶠山</span>頂行獵，搦箭聲弩，舉眼望鹿，忽見<span class="zhuanming">崖</span>騎一青麖，獵者驚曰：「汝在<span class="zhuanming">益州</span>已燒身死，今那在此？」<span class="zhuanming">崖</span>曰：「誰道許？誑人耳。汝能燒身不？射獵得罪也，汝當勤力作田矣。」便爾别去。又至冬間，<span class="zhuanming">崖</span>兄子於溪中忽聞山谷喧動，若數萬衆，舉望見<span class="zhuanming">崖</span>，從以兩僧，執錫杖而行。因追及之，欲捉袈裟，<span class="zhuanming">崖</span>曰：「汝何勞捉我？」乃指前雞﹑猪曰：「此等音聲，皆有詮述。如汝等語，他人不解，餘國言音，汝亦不解。人畜有殊，皆有佛性，但爲惡業故受此形。汝但力田，莫養禽畜。」言極周委。故其往往現形，預<a class="zhuhao" href="#7732" id="7708">〔二四〕</a>知人意，率皆此也。具如沙門忘名集，及<span class="zhuanming">費氏</span><span class="shuming">三寶録</span>，并<span class="zhuanming">益部</span><span class="shuming">集異記</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7685" id="7709">〔一〕</a>州：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「部」。　<a class="zhuhao" href="#7686" id="7710">〔二〕</a>觀：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「視」。　<a class="zhuhao" href="#7687" id="7711">〔三〕</a>而：<span class="shuming">高麗藏</span>作「時」。　<a class="zhuhao" href="#7688" id="7712">〔四〕</a>由：原作「曰」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7689" id="7713">〔五〕</a>欣：<span class="shuming">高麗藏</span>作「忻」。　<a class="zhuhao" href="#7690" id="7714">〔六〕</a>知何：原作「如何」，據<span class="zhuanming">興聖寺</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01149','1377397',this);" style="cursor:pointer;"> <span class="song">P1149</span></i>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7691" id="7715">〔七〕</a>般：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「波」。　<a class="zhuhao" href="#7692" id="7716">〔八〕</a>者：原作「香」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7693" id="7717">〔九〕</a>顉：<span class="shuming">高麗藏</span>作「頷」。　<a class="zhuhao" href="#7694" id="7718">〔一○〕</a>犬：原作「大」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>同，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#7695" id="7719">〔一一〕</a>驚：原作「警」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7696" id="7720">〔一二〕</a>犍：原作「揵」。案：<span class="shuming">隋書</span>卷二九<span class="shuming">地理志上</span>「蜀郡」條曰：「<span class="zhuanming">新津</span>：<span class="zhuanming">後周</span>置，并置<span class="zhuanming">犍爲郡</span>。」據改。　<a class="zhuhao" href="#7697" id="7721">〔一三〕</a>衆：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7698" id="7722">〔一四〕</a>先於成都縣東南：<span class="zhuanming">興聖寺</span>本作「先」，<span class="shuming">高麗藏</span>作「先所」，底本及<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>「成都」皆作「城都」。案：<span class="shuming">隋書</span>卷一五<span class="shuming">地理志上</span>「蜀郡」條曰：「<span class="zhuanming">蜀郡</span>，舊置<span class="zhuanming">益州</span>」，「統縣十三」，「<span class="zhuanming">成都</span>：舊置<span class="zhuanming">蜀郡</span>」。據改。　<a class="zhuhao" href="#7699" id="7723">〔一五〕</a>壘：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「疊」。　<a class="zhuhao" href="#7700" id="7724">〔一六〕</a>留以一心：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7701" id="7725">〔一七〕</a>命：<span class="shuming">高麗藏</span>作「令」。　<a class="zhuhao" href="#7702" id="7726">〔一八〕</a>炘：原作「坼」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7703" id="7727">〔一九〕</a>日：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7704" id="7728">〔二○〕</a>未：<span class="shuming">高麗藏</span>作「莫」。　<a class="zhuhao" href="#7705" id="7729">〔二一〕</a>好好：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「好」。　<a class="zhuhao" href="#7706" id="7730">〔二二〕</a>天：<span class="shuming">高麗藏</span>作「大」。　<a class="zhuhao" href="#7707" id="7731">〔二三〕</a>榮：<span class="shuming">高麗藏</span>作「策」。　<a class="zhuhao" href="#7708" id="7732">〔二四〕</a>預：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「豫」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377396">上一葉</a>　<a href="entry://1377398">下一葉</a></>		
</>
1377398
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119037" key="1119037"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 周雍州逸沙門釋普圓傳三 </p></div><div id="FCdiv1119038" key="1119038"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01149','1377398',this);" style="cursor:pointer;"> <span class="song">P1149</span></i><p class="font18" id="ZSK00709-001-BT0000942"><b>周雍州逸沙門釋普圓傳三</b></p><p> <span><span class="zhuanming">釋普圓</span>，不知何許人，聲議所述，似居<span class="zhuanming">河</span>海，<span class="zhuanming">周武</span>之初，來遊<span class="zhuanming">三輔</span>。容貌姿美，其相偉大，言顧弘緩，有丈夫之神彩焉。多歷名山大川，常以頭陀爲志。樂行慈救，利益爲先，人有投者，輒便引度，示語行要，令遵苦節。誦<span class="shuming">華嚴</span>一部，潛其聲相，人無知者，弟子侍讀，後<i class="pageTag" onclick="viewPic('ZSK00709-003-L01150','1377398',this);" style="cursor:pointer;"> <span class="song">P1150</span></i>因知之。然而常坐繩床，斂容在定，用心彌到，不覺經過晨夕。有時乞食，暫往村聚，多依林墓，取静思惟。夜有强鬼，形極可畏，四眼六牙，手持曲棒，身毛垂下，徑至其前，<span class="zhuanming">圓</span>怒目<a class="zhuhao" href="#7735" id="7733">〔一〕</a>觀之，都無怖懾，不久便退。其例非一。又有惡人從<span class="zhuanming">圓</span>乞頭，將斬與之，又不肯取，又復乞眼，即欲剜施，便從索手，遂以繩繫腕著樹，齊肘斬而與之，心悶委地。村人明乃聞<a class="zhuhao" href="#7736" id="7734">〔二〕</a>知，因斯卒于郊南<span class="zhuanming">樊川</span>也。諸村哀其苦行，争欲收葬，衆議不决，乃分其屍爲數段，各修塔焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7733" id="7735">〔一〕</a>怒目：原作「努自」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7734" id="7736">〔二〕</a>聞：原作「問」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377397">上一葉</a>　<a href="entry://1377399">下一葉</a></>		
</>
1377399
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119391" key="1119391"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 隋雍州北山沙門釋普濟傳四 </p></div><div id="FCdiv1119392" key="1119392"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01150','1377399',this);" style="cursor:pointer;"> <span class="song">P1150</span></i><p class="font18" id="ZSK00709-001-BT0000944"><b>隋雍州北山沙門釋普濟傳四<a class="zhuhao" href="#7742" id="7737">〔一〕</a></b></p><p> <span><span class="zhuanming">釋普濟</span>，<span class="zhuanming">雍州</span>北山互人<a class="zhuhao" href="#7743" id="7738">〔二〕</a>。初出家，依止<span class="zhuanming">圓禪師</span>，儀軌行法，獨處林野，不宿人世，跏坐修禪，至于没齒，栖遲荒險，不避犲虎。雖遊浪物表，而手不釋卷，常讀<span class="shuming">華嚴</span>，依而結業。自佛法淪廢，便投<span class="zhuanming">太白</span>諸山，行不裹糧，依時噉草，咀嚼咽飲，都不爲患。願像教一興，捨身供養，修<span class="zhuanming">普賢</span>行，生<span class="zhuanming">賢首</span>國。<span class="zhuanming">開皇</span>之始，大闡法門，思願既滿，即事捐捨，引衆集於<span class="zhuanming">炭谷</span>之西<i class="pageTag" onclick="viewPic('ZSK00709-003-L01151','1377399',this);" style="cursor:pointer;"> <span class="song">P1151</span></i>崖，廣發弘誓，自投而殞。遠方<a class="zhuhao" href="#7744" id="7739">〔三〕</a>填赴，充於巖谷，爲建白塔于高峰焉。</span> </p><p> <span>近<span class="zhuanming">貞觀</span>初有山居沙門<span class="zhuanming">普濟</span>者，立操標勇，貞專自固。恒遊名山，習誦經典，<span class="shuming">大品</span>﹑<span class="shuming">法華</span>，徧所通利。其所造集，多誦兩經，仍隨文句，時重解釋，聲氣所及，周于一里，故使數萬衆中無不聞者。以<span class="zhuanming">武德</span>八年<a class="zhuhao" href="#7745" id="7740">〔四〕</a>西入<span class="zhuanming">關壤</span>，時經邑落，還居林静。<span class="zhuanming">貞觀</span>度僧，時以<span class="zhuanming">濟</span>無貫，擢預公籍，住京師<span class="zhuanming">光明寺</span>。衆聚山結，樂聞經旨，<span class="zhuanming">濟</span>弊斯諠擾，遂遺名逃隱，不測所之。有説今在<span class="zhuanming">終南</span>幽巖獨坐，傍饒山果，須者負還，重更追尋，便失來徑。余曾同聚，目<a class="zhuhao" href="#7746" id="7741">〔五〕</a>悦斯人，衣則百結相連，鉢則纔充受用，汲灌瓦瓶，麻繩繫頸，坐則藉草，脇無著地，驍悍果敢，睡蓋莫欺，節約儉退，利賊潛迹，言論所指，知足爲先，談授正義，如行爲最。所以一坐説法，施積如山，曾無顧涉，任委監護。乃重惟曰：「城邑所屬，五欲爲根，余力既微，無宜自陷。」遂逃遁矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7737" id="7742">〔一〕</a>隋雍州北山少門釋普濟傳四：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「隋終南山沙門釋普濟傳（又普濟）」。　<a class="zhuhao" href="#7738" id="7743">〔二〕</a>北山：<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同。案：本書叙述僧人籍貫，恒言某州（郡）某縣。<span class="zhuanming">北朝</span>時<span class="zhuanming">雍州</span>所轄縣無「北山」而有「山北」。<span class="shuming">隋書</span>卷二九<span class="shuming">地理志上</span>「京兆郡」條記載，<span class="zhuanming">雍州</span>，所轄縣有<span class="zhuanming">大興</span>（今<span class="zhuanming">陝西</span><span class="zhuanming">西安市</span>），其地曾有「<span class="zhuanming">西魏</span><span class="zhuanming">山北縣</span>」，「<span class="zhuanming">後周</span>廢」。因疑此處「北山」爲「山北」之誤。「互」不似鄉名，「互人」指傳主剃染前<i class="pageTag" onclick="viewPic('ZSK00709-003-L01152','1377399',this);" style="cursor:pointer;"> <span class="song">P1152</span></i>的市場交易經紀人身份。貿易稱「互市」，居中介紹撮合並提成傭金者稱「互郎」。「互」字又寫作「㸦」，訛爲「牙」，故「互人」又稱「牙人」。　<a class="zhuhao" href="#7739" id="7744">〔三〕</a>遠方：原作「方遠」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7740" id="7745">〔四〕</a>八：原作「十八」。案：<span class="zhuanming">武德</span>一共九年，據删「十」字。　<a class="zhuhao" href="#7741" id="7746">〔五〕</a>目：原作「自」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377398">上一葉</a>　<a href="entry://1377400">下一葉</a></>		
</>
1377400
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120399" key="1120399"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 隋終南山楩梓谷釋普安傳五 </p></div><div id="FCdiv1120400" key="1120400"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01152','1377400',this);" style="cursor:pointer;"> <span class="song">P1152</span></i><p class="font18" id="ZSK00709-001-BT0000946"><b>隋終南山楩梓谷釋普安傳五<a class="zhuhao" href="#7760" id="7747">〔一〕</a></b></p><p> <span><span class="zhuanming">釋普安</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">京兆</span><span class="zhuanming">涇陽</span>人。小年依<span class="zhuanming">圓禪師</span>出家，苦節頭陀，捐削世務。而性在和忍，不喜怨酷，或代執勞役，受諸勤苦，情甘如薺，恐其事盡。晚投<span class="zhuanming">藹法師</span>，通明三藏，常業<span class="shuming">華嚴</span>，讀誦禪思，准爲標擬。</span> </p><p> <span><span class="zhuanming">周氏</span>滅法，栖隱于<span class="zhuanming">終南山</span>之<span class="zhuanming">楩梓谷</span>西坡，深林自庇，廓居世表，潔操泉石，連蹤禽魚<a class="zhuhao" href="#7761" id="7748">〔二〕</a>。又引<span class="zhuanming">静淵法師</span>同止林野，披釋幽奥，資承玄理。加以遵修苦行，亡身爲物，或露形草莽，施諸蚉䖟，流血被身，初無懷憚。或委卧亂屍，用施犲虎，望存生捨，以祈本志。而虎豹雖來，皆嗅而不食。常懷介介，不副情願，孤踐獸蹤，冀逢食噉。于時天地既閉，像教斯蒙，國令嚴重，不許逃難。京邑名德三十餘僧避地<span class="zhuanming">終南</span>，投骸未委，<span class="zhuanming">安</span>乃揔召詳集，洲<a class="zhuhao" href="#7762" id="7749">〔三〕</a>渚其心，幽密安處，自居顯露，身行乞索，不懼嚴誅，故得衣食俱豐，修業無廢。亂世智<a class="zhuhao" href="#7763" id="7750">〔四〕</a>士，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01153','1377400',this);" style="cursor:pointer;"> <span class="song">P1153</span></i><span class="zhuanming">安</span>其在歟！時有重募，捉獲一僧賞物十段。有人應募，來欲執<span class="zhuanming">安</span>，即慰喻曰：「觀卿貧煎，當欲相給。」爲設食已，俱共入京。帝語此人曰：「我國法急，不許道人民間。你復助急，不許道人山中。若爾，遣他何處得活？宜放入山，不須檢校。」又，<span class="zhuanming">周</span>臣<span class="zhuanming">柳白澤</span>者，奉勑傍山搜括逃僧，有黨告云：「此<span class="zhuanming">楩梓谷</span>内有<span class="zhuanming">普安道人</span>。」因遣追取，即與俱至。<span class="zhuanming">澤</span>語黨曰：「我不得見，宜即放還。」於是釋然復歸所止。前後遭難，曾無私隱，皆見解免，例如此也。時<span class="zhuanming">藹法師</span>避難在<span class="zhuanming">義谷</span>，<span class="zhuanming">杜映世</span>家掘窑藏之。<span class="zhuanming">安</span>被放還，因過禮覲，<span class="zhuanming">藹</span>曰：「<span class="zhuanming">安公</span>明解佛法，頗未寬多，而神志絶倫，不避强禦，蓋難及也。」<span class="zhuanming">安</span>曰：「今蒙免<a class="zhuhao" href="#7764" id="7751">〔五〕</a>難，乃唯<span class="shuming">華嚴</span>力耳。凡所祈誠，莫不斯賴。」因請<span class="zhuanming">藹</span>還山，親自經理，四遠承風，投造非一，<span class="zhuanming">藹</span>乃與<span class="zhuanming">安</span>更開其所住，具如别傳。</span> </p><p> <span><span class="zhuanming">隋文</span>創曆，佛教大興，廣募遺僧，依舊安置。時<span class="zhuanming">楩梓</span>一谷三十餘僧應詔出家，並住官寺；唯<span class="zhuanming">安</span>欣兹重復，不<a class="zhuhao" href="#7765" id="7752">〔六〕</a>爲名馳，依本山居，守素林壑。時行村聚，惠益生靈，終寢烟霞，不接浮俗。末有人於<span class="zhuanming">子午</span>﹑<span class="zhuanming">虎林</span>兩谷合澗之側鑿龕結庵，延而住之。初止龕日，上有大石正當其上，恐落掘出，逐峻崩下。<span class="zhuanming">安</span>自念曰：「願移餘處，莫碎龕窟。」石遂依言迸避餘所。大衆共怪，<span class="zhuanming">安</span>曰：「<span class="shuming">華嚴</span>力也，未足異之。」又，龕東石壁澗左有<span class="zhuanming">索陁</span><a class="zhuhao" href="#7766" id="7753">〔七〕</a>者，川鄉巨害，縱横非一，陰嫉<span class="zhuanming">安</span>德，恒思誅殄。與伴三人持弓挾刃，攘臂挽强<a class="zhuhao" href="#7767" id="7754">〔八〕</a>，將欲放箭，箭不離弦，手張不息，努眼舌噤，立住經宿。聲相通震，遠近雲會，鄉人稽首，歸誠請救。<span class="zhuanming">安</span>曰：「素了不<i class="pageTag" onclick="viewPic('ZSK00709-003-L01154','1377400',this);" style="cursor:pointer;"> <span class="song">P1154</span></i>知，豈非<span class="shuming">華嚴</span>力也？若欲除免，但令懺悔。」如語教之，方蒙解脱。又，龕西<span class="zhuanming">魏村</span><span class="zhuanming">張暉</span>者，夙興惡念，以盜爲業，夜往<span class="zhuanming">安</span>所，私取佛油，瓮受五升，背負而出，既至院門，迷昏失性，若有所縛，不能動轉。眷屬鄉村同來爲謝，<span class="zhuanming">安</span>曰：「余不知，蓋<span class="shuming">華嚴</span>力乎？」語令懺悔，扶取油瓮，如語得脱。又，龕南<span class="zhuanming">張卿</span>者，來盜<span class="zhuanming">安</span>錢，袖中持去，既達家内，寫而不出，口噤無言，即尋歸懺，復道而返。有<span class="zhuanming">程郭村</span><span class="zhuanming">程暉和</span>者，頗懷信向，恒來<span class="zhuanming">安</span>所聽受法要，因患身死，已經兩宿，纏屍於地，伺欲棺殮。<span class="zhuanming">安</span>時先往<span class="zhuanming">鄠縣</span>，返還在道，行達西南之<span class="zhuanming">德行寺</span>，東去<span class="zhuanming">暉</span>村五里，遥唤：「<span class="zhuanming">程暉和</span>，何爲不見迎耶？」連唤不已，田人告曰：「<span class="zhuanming">和</span>久死矣，無由迎也。」<span class="zhuanming">安</span>曰：「斯乃浪語，吾不信也。」尋至其村，厲聲大唤，<span class="zhuanming">和</span>遂動身，旁親乃割所纏繩令斷。<span class="zhuanming">安</span>入其庭，又大唤之，<span class="zhuanming">和</span>即屈起，匍匐就<span class="zhuanming">安</span>。令屏除棺器，覆一莒笭<a class="zhuhao" href="#7768" id="7755">〔九〕</a>以當佛座，令<span class="zhuanming">和</span>遶旋，尋服如故，更壽二十許歲。後遇重病，來投乞救，<span class="zhuanming">安</span>曰：「放爾遊蕩，非吾知也。」便遂命終。時<span class="zhuanming">安</span>風聲摇逸，道俗崇向<a class="zhuhao" href="#7769" id="7756">〔一○〕</a>，其例衆也。皆來請謁，興建福會，多有通感，略述一兩。<span class="zhuanming">昆明池</span>北<span class="zhuanming">白村</span>老母者，病卧床枕，失音百日，指撝男女，思見<span class="zhuanming">安</span>形。會其母意，請來至宅，病母既見，不覺下迎，言問起居，奄同常日，遂失病所在。于時聲名更振，村聚齊集，各率音樂，巡家告令，欲設大齋。<span class="zhuanming">大方<a class="zhuhao" href="#7770" id="7757">〔一一〕</a>村</span>中<span class="zhuanming">田遺生</span>者，家徒<a class="zhuhao" href="#7771" id="7758">〔一二〕</a>壁立，而有四女，妻著弊布，齊膝而已，四女赤露，迥無條線。大女名<span class="zhuanming">華嚴</span>，年已二十，唯有麁布二尺，擬充布施。<span class="zhuanming">安</span>引村衆，次至其門，愍斯<i class="pageTag" onclick="viewPic('ZSK00709-003-L01155','1377400',this);" style="cursor:pointer;"> <span class="song">P1155</span></i>貧苦，遂度不入。大女思念：「由我貧煎，不及福會。今又不修，當來倍此。」周遍求物，閴爾無從，仰面悲號，遂見屋甍一把亂𢇲用塞明孔，挽取抖捒，得穀十餘，挼以成米，并將前布，擬用隨喜。身既無衣，待至夜暗，匍匐而行，趣齋供所，以前施物遥擲衆中，十餘粒米别奉炊飯。因發願曰：「女人窮業，久自種得，竭貧行施，用希來報。輒以十餘黄米投飯甑中，必若至誠，貧業盡者，當願所炊之飯變成黄色。如無所感，命也，奈何！」作此誓已，掩淚而返，於是甑中五石米飯並成黄色。大衆驚嗟，未知所以，周尋緣搆，乃云<span class="zhuanming">田遺生</span>女之願也。齋會齊率，獲粟十斛，尋用濟之。<span class="zhuanming">安</span>辦法衣，仍度<span class="zhuanming">華嚴</span>，送入京寺。爾後聲名重振，弘悟難述。</span> </p><p> <span><span class="zhuanming">安</span>居處雖隱，每行慈救。年常二社，血祀者多，周行救贖，勸修法義，不殺生邑，其數不少。嘗於龕側村中縛猪三頭，將加烹宰，<span class="zhuanming">安</span>聞往贖，社人恐不得殺，增長索錢十千。<span class="zhuanming">安</span>曰：「貧道見有三千，已加本價十倍，可以相與。」衆各不同，更相忿競。忽有小兒羊皮裹腹來至社會，助<span class="zhuanming">安</span>贖猪，既見諍競，因從乞酒，行飲行舞，焜煌旋轉，合社老少，眼並失明，須臾自隱，不知所在。<span class="zhuanming">安</span>即引刀自割䏶肉，曰：「此彼俱肉耳。猪食糞穢，爾尚噉之，況人食米，理是貴也。」社人聞見，一時同放，猪既得脱，繞<span class="zhuanming">安</span>三帀，以鼻䖶<a class="zhuhao" href="#7772" id="7759">〔一三〕</a>觸，若有愛敬。故使郊之南西五十里内雞猪絶嗣，乃至于今。其感發慈善，皆此類也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01156','1377400',this);" style="cursor:pointer;"> <span class="song">P1156</span></i> <span>性多誠信，樂讀<span class="shuming">華嚴</span>，一鉢三衣，累紀彌勵。<span class="zhuanming">開皇</span>八年頻勑入京，爲皇儲門師。長公主營建<span class="zhuanming">静法</span>，復延住寺。名雖帝宇，常寢巖阿。以<span class="zhuanming">大業</span>五年十一月五日終于<span class="zhuanming">静法</span>禪院，春秋八十。遺骸於<span class="zhuanming">終南</span>起塔，在<span class="zhuanming">至相寺</span>之側矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7747" id="7760">〔一〕</a>隋終南山楩梓谷釋普安傳五：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「隋京師郊南逸僧釋普安傳」。　<a class="zhuhao" href="#7748" id="7761">〔二〕</a>魚：原作「尚」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。　<a class="zhuhao" href="#7749" id="7762">〔三〕</a>洲：原作「州」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7750" id="7763">〔四〕</a>智：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「知」。　<a class="zhuhao" href="#7751" id="7764">〔五〕</a>免：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「脱」。　<a class="zhuhao" href="#7752" id="7765">〔六〕</a>不：原作「以」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7753" id="7766">〔七〕</a>索陁：<span class="shuming">高麗藏</span>作「索頭陁」。　<a class="zhuhao" href="#7754" id="7767">〔八〕</a>强：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「弓」。　<a class="zhuhao" href="#7755" id="7768">〔九〕</a>莒笭：<span class="shuming">高麗藏</span>作「筈筌」。　<a class="zhuhao" href="#7756" id="7769">〔一○〕</a>崇向：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「榮荷」。　<a class="zhuhao" href="#7757" id="7770">〔一一〕</a>方：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「萬」。　<a class="zhuhao" href="#7758" id="7771">〔一二〕</a>徒：原作「途」，諸本同，據文義校改。　<a class="zhuhao" href="#7759" id="7772">〔一三〕</a>䖶：原作「喙」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377399">上一葉</a>　<a href="entry://1377401">下一葉</a></>		
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1377401
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120396" key="1120396"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 隋九江廬山沙門釋大志傳六 </p></div><div id="FCdiv1120397" key="1120397"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01156','1377401',this);" style="cursor:pointer;"> <span class="song">P1156</span></i><p class="font18" id="ZSK00709-001-BT0000948"><b>隋九江廬山沙門釋大志傳六</b></p><p> <span><span class="zhuanming">釋大志</span>，姓<span class="zhuanming">顧氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。發蒙出家，師事<span class="zhuanming">天台</span><span class="zhuanming">智者</span><span class="zhuanming">顗禪師</span>。<span class="zhuanming">顗</span>覩其形神灑落，高放物表，因名爲<span class="zhuanming">大志</span>。禪誦爲業，苦節自專，四方名匠，無遠必造。而言氣清穆，儀相貞嚴，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01157','1377401',this);" style="cursor:pointer;"> <span class="song">P1157</span></i>故見者眄睞，知非凡器。<span class="zhuanming">開皇</span>十年來遊<span class="zhuanming">廬岳</span>，住<span class="zhuanming">峰頂寺</span>，不隸公名，不預<a class="zhuhao" href="#7778" id="7773">〔一〕</a>僧伍。誦<span class="shuming">法華經</span>，索然閑雅，絶能清囀，使諸聽者忘疲。後於<span class="zhuanming">蓮華<a class="zhuhao" href="#7779" id="7774">〔二〕</a>山</span><span class="zhuanming">甘露峰</span>南建<span class="zhuanming">静觀道場</span>，頭陁爲業，孑<a class="zhuhao" href="#7780" id="7775">〔三〕</a>爾一身，不避虓虎，聞有惡獸，輒往投之，皆避而不噉。山粒本絶，終日忘餐，或以餅果繼命而已。外覩不堪其惱，而<span class="zhuanming">志</span>安之，容色如故。經于七載，禪業無斷。晚住北<a class="zhuhao" href="#7781" id="7776">〔四〕</a>山<span class="zhuanming">福林寺</span>。</span> </p><p> <span>會<span class="zhuanming">大業</span>屏除，流徙隱逸，慨法陵遲一至於此，乃變服毁形，頭擐孝絰，麁布爲衣，在佛堂中高聲慟哭，三日三夕，初不斷絶。寺僧慰喻，<span class="zhuanming">志</span>曰：「余歎惡業乃如此耶，要盡此形骸，伸明正教耳。」遂往東都，上表曰：「願陛下興顯三寶，當然一臂於<span class="zhuanming">嵩岳</span>，用報國恩。」帝許之，勑設大齋，七衆通集。<span class="zhuanming">志</span>不食三日，登大棚上，燒鐵赫然，用烙其臂，並令焦黑，以刀截斷，肉裂骨現，又烙其骨，令焦黑已，布裹蠟灌，下火然之，光耀巖岫。于時大衆見其行苦，皆痛心貫髓，不安其足。而<span class="zhuanming">志</span>雖加燒烙，詞色不變，言笑如初，時誦法句，或嘆佛德，爲衆説法，聲聲不絶。臂燒既盡，如先下棚，七日入定，跏<a class="zhuhao" href="#7782" id="7777">〔五〕</a>坐而卒，時年四十有三。</span> </p><p> <span>初，<span class="zhuanming">志</span>出家至終，結操松竹，冬夏一服，無御縑纊，布艾麁素，自此爲常。形極鮮白，脣如丹畫，裙垂半脛，足躡蒲屩，言氣爽朗，調逸風雲。人或不識，怪所從來者，便捋眉告曰：「余<span class="zhuanming">九江</span><span class="zhuanming">廬山</span><span class="zhuanming">福林寺</span>小道人<span class="zhuanming">大志</span>耳。」又善屬文藻，編詞明切，撰<span class="shuming">願誓文</span>七十餘紙，意在共諸<i class="pageTag" onclick="viewPic('ZSK00709-003-L01158','1377401',this);" style="cursor:pointer;"> <span class="song">P1158</span></i>衆生爲善知識也。僧爲强禦難奉信者，有見此誓，無不掩淚。今<span class="zhuanming">廬山</span><span class="zhuanming">峰頂</span>，每至暮年，諸寺見僧宿集一夜，讀其遺誓，用曉道俗，合衆皆酸結矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7773" id="7778">〔一〕</a>預：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「豫」。　<a class="zhuhao" href="#7774" id="7779">〔二〕</a>蓮華：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「花」。　<a class="zhuhao" href="#7775" id="7780">〔三〕</a>孑：原作「介」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7776" id="7781">〔四〕</a>北：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「此」。　<a class="zhuhao" href="#7777" id="7782">〔五〕</a>跏：原作「加」，據<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377400">上一葉</a>　<a href="entry://1377402">下一葉</a></>		
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1377402
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120392" key="1120392"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 唐僞鄭沙門釋智命傳七 </p></div><div id="FCdiv1120393" key="1120393"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01158','1377402',this);" style="cursor:pointer;"> <span class="song">P1158</span></i><p class="font18" id="ZSK00709-001-BT0000950"><b>唐僞鄭沙門釋智命傳七</b></p><p> <span><span class="zhuanming">釋智命</span>，俗姓<span class="zhuanming">鄭</span>，名<span class="zhuanming">頲</span>，<span class="zhuanming">滎陽</span>人。族望清勝，文華曜世，詞鋒所指，罕有當之。初仕<span class="zhuanming">隋</span>爲羽騎尉，班位斯薄，逃官流俗，備歷講會，餐寢法奥。就耕于<span class="zhuanming">寧州</span>。<span class="zhuanming">大業</span>初年，僕射<span class="zhuanming">楊素</span>因事往彼，乃通名謁見，與語終日。<span class="zhuanming">素</span>曰：「觀卿風韻，殊非鄙俗所懷，乃廊廟偉器耳。且權抑忍辱，尋當徵召。」及<span class="zhuanming">元德</span>作貳，搜訪賢能，<span class="zhuanming">素</span>遂拔之，對晤宣傳，應變不一。有令試以三百對語，一遍授之，覆無遺漏，致大重敬，遷爲中舍人，官至五品。及<span class="zhuanming">元德</span>云薨，不仕於世，遊聽三論﹑<span class="shuming">法華</span>，研味積年，踰深信篤。<span class="zhuanming">皇泰</span>之初，<span class="zhuanming">越王</span>即位，歷官至御史大夫。僞<span class="zhuanming">鄭</span><span class="zhuanming">開明</span>，連任不改，深謀廣略，有國惟寄。于斯時也，今上任揔天策，御兵<span class="zhuanming">西苑</span>；<span class="zhuanming">李密</span>鴟張蟻結，炰<i class="pageTag" onclick="viewPic('ZSK00709-003-L01159','1377402',this);" style="cursor:pointer;"> <span class="song">P1159</span></i>烋<a class="zhuhao" href="#7784" id="7783">〔一〕</a><span class="zhuanming">洛汭</span>；<span class="zhuanming">世充</span>獨固一都，内外煎迫，上下同懼。<span class="zhuanming">頲</span>弊斯紛梗，情慕出家，頻請<span class="zhuanming">鄭</span>主爲國修道，既不遂志，惟思剪剃，不累刑科。夜則潛讀方等諸經，晝則緝理公政，斯須不替。經四十日，誦得<span class="shuming">法華</span>，暢滿胸襟，决心出俗，又勸婦氏歸宗<span class="zhuanming">釋</span>教，言既切至，即依從之，更互剃髮。<span class="zhuanming">頲</span>語妻曰：「吾願滿矣。不死而生，當啓<span class="zhuanming">鄭</span>主，不宜爾也。」便法服擎錫，徑至宫門，云：「<span class="zhuanming">鄭頲</span>輒已出家，故來奉謁。」<span class="zhuanming">世充</span>不勝憤怒，下勑斬之。<span class="zhuanming">頲</span>聞，喜曰：「吾願又滿矣。」欣笑泰然。行至<span class="zhuanming">洛</span>濱，時唯旭旦，未合行决，<span class="zhuanming">頲</span>曰：「若爲善知識者，願早見過度。不爾，尋應被放，不滿本懷。」于時道俗圍遶，勸引至暮，而<span class="zhuanming">頲</span>厲色唱言不許，因即斬之。尋有勑放，既所不救，舉朝惋恨，即僞<span class="zhuanming">鄭</span><span class="zhuanming">開明</span>之初年也。</span> </p><p> <span>初，<span class="zhuanming">頲</span>從<span class="zhuanming">吉藏法師</span>聽講，有僧告曰：「觀卿頭顱額頷，有富貴相。但以眄睞後顧，怨不得其終。」<span class="zhuanming">頲</span>曰：「豈非傷死耶？必如所相，乃是本願。嘗見諸死者，疾甚危弱，心不自安，紛擾不定，便就後世。生死終一期也，定不能免。何如發正願，緣勝境，心力堅明，不有馳散。刀落命終，神爽自在，豈不善乎！」故<span class="zhuanming">頲</span>之臨刑，遍禮十方，口詠般若，索筆題詩曰：「幻生還幻滅，大幻莫過身。安心自有處，求人無有人。」與諸知故别已，合眼少時，曰：「可下刀矣。」尋聲斬之，而貌熙怡，有逾恒日。妻爲比丘尼，見住<span class="zhuanming">洛州</span>寺也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01160','1377402',this);" style="cursor:pointer;"> <span class="song">P1160</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7783" id="7784">〔一〕</a>炰烋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「咆休」，都是咆哮的意思。</span> </p></div></div></div>			<br><br><center><a href="entry://1377401">上一葉</a>　<a href="entry://1377403">下一葉</a></>		
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1377403
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120388" key="1120388"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 唐京師弘福寺釋玄覽傳八 </p></div><div id="FCdiv1120389" key="1120389"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01160','1377403',this);" style="cursor:pointer;"> <span class="song">P1160</span></i><p class="font18" id="ZSK00709-001-BT0000952"><b>唐京師弘福寺釋玄覽傳八</b></p><p> <span><span class="zhuanming">釋玄覽</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">趙<a class="zhuhao" href="#7788" id="7785">〔一〕</a>州</span><span class="zhuanming">房子</span>人。昆季五人，最處其末。伯父任<span class="zhuanming">蒲州</span><span class="zhuanming">万泉</span>令，久而無子，養之若親。年十三，心慕出家，深見俗過，遂逃迸山谷。北達<span class="zhuanming">汾州</span><span class="zhuanming">超禪師</span>所，見其言情博遠，即依<a class="zhuhao" href="#7789" id="7786">〔二〕</a>而出家。令既失之，遣人羅捕，雖復藏竄，不免捉獲，口云：「身屬伯耳，心屬諸佛。終無俗志，願深照也。」伯乃愍而放之。</span> </p><p> <span><span class="zhuanming">貞觀</span>年初，入京蒙度，配名<span class="zhuanming">弘福</span>，常樂禪誦，禮悔爲業。每語法屬曰：「雖同恒業，而誓欲捨身。」至<span class="zhuanming">貞觀</span>十八年四月初，脱諸衣服，揔作一襆，付本寺僧，唯著一覆單衣密去。至京東<span class="zhuanming">渭</span>陰<span class="zhuanming">洪陂坊</span>側，且臨<span class="zhuanming">渭水</span>稱念禮訖，投身瀅中。衆人接出，<span class="zhuanming">覽</span>告衆曰：「吾誓捨身命久矣，意欲仰學大士，難捨能捨。諸經正行，幸勿固遮，兩妨其業。」衆悟意故，乃從之。即又入水，合掌稱十方佛，廣發弘願已，投于旋渦中。三日後其屍方出，村人接之起塔。本寺怪其不歸，顧問無處，便開衣襆，乃見遺文云：「敬白十方三世諸佛！弟子<span class="zhuanming">玄覽</span>自出家來一<i class="pageTag" onclick="viewPic('ZSK00709-003-L01161','1377403',this);" style="cursor:pointer;"> <span class="song">P1161</span></i>十二夏，雖霑僧數，大業未成。今欲修行檀波羅蜜，如<span class="zhuanming">薩埵</span>投身﹑<span class="zhuanming">尸毗</span>割股﹑<span class="zhuanming">魚王</span>肉山，經文具載，請從前聖，敢附後塵。衣物衆具，任依佛教。臨終之人，多不周委。」同學等見其遺文，方<a class="zhuhao" href="#7790" id="7787">〔三〕</a>往尋究云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7785" id="7788">〔一〕</a>趙：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「隨」。案：據<span class="shuming">舊唐書</span>卷三九<span class="shuming">地理志二</span>「河北道」條，<span class="zhuanming">趙州</span>，轄縣有<span class="zhuanming">房子縣</span>，後改稱<span class="zhuanming">臨城縣</span>。　<a class="zhuhao" href="#7786" id="7789">〔二〕</a>依：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7787" id="7790">〔三〕</a>方：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377402">上一葉</a>　<a href="entry://1377404">下一葉</a></>		
</>
1377404
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120384" key="1120384"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 唐京師弘善寺釋法曠傳九 </p></div><div id="FCdiv1120385" key="1120385"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01161','1377404',this);" style="cursor:pointer;"> <span class="song">P1161</span></i><p class="font18" id="ZSK00709-001-BT0000954"><b>唐京師弘善寺釋法曠傳九</b></p><p> <span><span class="zhuanming">釋法曠</span>，姓<span class="zhuanming">駱</span>，<span class="zhuanming">雍州</span><span class="zhuanming">咸陽</span>人。少有異節，偏愛儒素。後聽<span class="zhuanming">弘善寺</span><span class="zhuanming">榮師</span><span class="shuming">大論</span>，<span class="zhuanming">榮</span>即<span class="zhuanming">周</span>世<span class="zhuanming">道安</span>之弟子也。創染玄業，便悟非常，資學之勤，不出門院。年十六講解前論，道穆京華，酬答泠然，無替玄理，專修念定，無涉時方。<span class="shuming">無量壽經</span>，世稱難誦，<span class="zhuanming">曠</span>聞試尋，一日兩卷，文言闇了，故其誦持，罕有加者。自爾藏經披讀，以爲恒任，文理所指，問無不知。顧諸布薩，人多説欲，乃自勵心力，立誦千遍，數旬之間，便得滿願。性樂儉約，不尚華靡，故其房中無有氈席，滿院種莎，用擬隨坐，頭陁行也。勗誡門人，唯存離著，以末代根機隨塵生染故<i class="pageTag" onclick="viewPic('ZSK00709-003-L01162','1377404',this);" style="cursor:pointer;"> <span class="song">P1162</span></i>也<a class="zhuhao" href="#7795" id="7791">〔一〕</a>。年<a class="zhuhao" href="#7796" id="7792">〔二〕</a>登知命，便但三衣﹑瓶鉢以外，一無受畜。卓然正色，凛潔風霜，人有與語，唯言離著，至時分衛，一食而已。</span> </p><p> <span>每曰：「余惟<a class="zhuhao" href="#7797" id="7793">〔三〕</a>生死滯著，無始輪迴，生厭者希，死厭又少。常懷怏怏，欲試捨之。」以<span class="zhuanming">貞觀</span>七年二月二十一日入<span class="zhuanming">終南山</span>，在<span class="zhuanming">炭谷</span>内四十里許脱衣掛樹，以刀自刎。既獨自殞，無由知處，諸識故等至八月中方始訪得其<span class="shuming">遺身頌</span>云云<a class="zhuhao" href="#7798" id="7794">〔四〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7791" id="7795">〔一〕</a>也：原作「他」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7792" id="7796">〔二〕</a>年：原作「行」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7793" id="7797">〔三〕</a>惟：原作「唯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7794" id="7798">〔四〕</a>云云：<span class="shuming">高麗藏</span>作「云」，其後有一段記載「<span class="zhuanming">汾州</span><span class="zhuanming">大乘寺</span>僧忘名者」的文字，<span class="zhuanming">興聖寺</span>本同，<span class="shuming">磧砂藏</span>置於<span class="shuming">紹闍梨傳</span>後。</span> </p></div></div></div>			<br><br><center><a href="entry://1377403">上一葉</a>　<a href="entry://1377405">下一葉</a></>		
</>
1377405
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120380" key="1120380"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 唐梓州沙門紹闍梨傳十 </p></div><div id="FCdiv1120381" key="1120381"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01162','1377405',this);" style="cursor:pointer;"> <span class="song">P1162</span></i><p class="font18" id="ZSK00709-001-BT0000956"><b>唐梓州沙門紹闍梨傳十<span class="font12 zhu">忘名字</span></b></p><p> <span><span class="zhuanming">紹闍梨</span>者，<span class="zhuanming">梓州</span><span class="zhuanming">玄武</span>人也，俗姓<span class="zhuanming">蒲氏</span>。未出家前，山行見一大<a class="zhuhao" href="#7803" id="7799">〔一〕</a>䖝甚瘦，又將一子於澗中取蝦子，蝦子又不可得。<span class="zhuanming">紹</span>乃歎曰：「此䖝應在深山，今乃出路，飢渴甚矣。等是一死，不如充此飢渴。」乃脱衣往卧䖝前，䖝乃避去。後方出家，唯誦經行道而已，更無異行。<i class="pageTag" onclick="viewPic('ZSK00709-003-L01163','1377405',this);" style="cursor:pointer;"> <span class="song">P1163</span></i><span class="zhuanming">大業</span>之初，<span class="zhuanming">汝州</span>界䖝暴非常，三五十人持杖<a class="zhuhao" href="#7804" id="7800">〔二〕</a>，不敢獨行。害人既多，<span class="zhuanming">紹</span>乃往到其處，立茅，苫而<a class="zhuhao" href="#7805" id="7801">〔三〕</a>坐，䖝並遠去，道路清夷。年一百九歲乃見疾，謂弟子曰：「我欲露屍乞諸䖝鳥，而彪嫌我身，生尚不食，豈死能嘗？可焚之無餘燼。」弟子等不忍依其言，乃露屍月餘，鳥獸不犯，乃收葬之<a class="zhuhao" href="#7806" id="7802">〔四〕</a>。</span> </p><p> <span>又，近有<span class="zhuanming">汾州</span><span class="zhuanming">大乘寺</span>僧忘名者，常厭生死，濁世難度，誓必捨身。先節食服香，至期道俗通集，香花幡蓋列衛，而往西山<span class="zhuanming">子夏學巖</span>，面西斂容，衆唱善哉，咸送隨喜，乃放身懸壑，至地起坐，及衆就視，方知已逝。</span> </p><p> <span>博訪遺身，其類甚衆，且隨疏出，示爲一例，餘者蓋闕。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7799" id="7803">〔一〕</a>大：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7800" id="7804">〔二〕</a>杖：<span class="shuming">高麗藏</span>作「仗」。　<a class="zhuhao" href="#7801" id="7805">〔三〕</a>而：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7802" id="7806">〔四〕</a>本篇<span class="shuming">紹闍梨傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377404">上一葉</a>　<a href="entry://1377406">下一葉</a></>		
</>
1377406
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120376" key="1120376"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 唐終南山豹林谷沙門釋會通傳十一 </p></div><div id="FCdiv1120377" key="1120377"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01163','1377406',this);" style="cursor:pointer;"> <span class="song">P1163</span></i><p class="font18" id="ZSK00709-001-BT0000958"><b>唐終南山<a class="zhuhao" href="#7811" id="7807">〔一〕</a>豹林谷沙門釋會通傳十一<span class="font12 zhu">二尼　書生</span></b></p><p> <span><span class="zhuanming">釋會通</span>，<span class="zhuanming">雍州</span><span class="zhuanming">万年</span><span class="zhuanming">御宿川</span>人。少欣道檢，遊泊林泉，苦節戒行，是其顧習。投<span class="zhuanming">終南</span><span class="zhuanming">豹林<i class="pageTag" onclick="viewPic('ZSK00709-003-L01164','1377406',this);" style="cursor:pointer;"> <span class="song">P1164</span></i>谷</span>潛隱綜業，讀<span class="shuming">法華經</span>至<span class="shuming">藥王品</span>，便欣厭捨，私集柴木，誓必行之。以<span class="zhuanming">貞觀</span>末年，静夜林中，積薪爲窟，誦至<span class="shuming">藥王</span>，便令下火。風驚焰發，烟火俱盛，卓爾跏坐，聲誦如故。尋爾西南有大白光流入火聚，身方偃仆，至曉身火俱滅。乃收其遺骨，爲起白塔，勒銘存焉。</span> </p><p> <span><span class="zhuanming">貞觀</span>之初，<span class="zhuanming">荆州</span>有比丘尼姊妹，同誦<span class="shuming">法華</span>，深猒形器，俱欲捨身。節約衣食，欽崇苦行，服諸香油，漸斷粒食。後頓絶穀，唯噉香蜜，精力所被，神志鮮爽。周告道俗，剋日燒身。以<span class="zhuanming">貞觀</span>三年二月八日，於<span class="zhuanming">荆州</span>大街置二高座，乃以蠟布纏身至頂，唯出面目。衆聚如山，歌讚雲會。誦至燒處，其姊先以火炷妹頂，請妹又以火炷姊頂，清夜兩炬一時同耀。焰下至眼，聲相轉明，漸下鼻口，方乃歇滅。恰至明晨，合座洞舉，一時火化，骸骨摧朽，二舌俱存。合衆欣嗟，爲起高塔。</span> </p><p> <span>近<span class="zhuanming">并州</span>城西有一書生，年可<a class="zhuhao" href="#7812" id="7808">〔二〕</a>二十四五，誦<span class="shuming">法華經</span>，誓燒供養。乃集數束藁乾籠之，人問其故，密而不述。後於中夜放火自燒，及人往救，火盛已死，乃就加柴薪，盡其形蔭。</span> </p><p> <span>近有山僧<span class="zhuanming">善導</span>者，周遊寰㝢，求訪道津。行至<span class="zhuanming">西河</span>，遇<span class="zhuanming">道綽</span>部，唯行念佛<span class="zhuanming">彌陁</span>浄業。既入京師，廣行此化，寫<span class="shuming">彌陁經</span>數万卷，士女奉者，其數無量。時在<span class="zhuanming">光明寺</span>説法，有人告<span class="zhuanming">導</span>曰：「今念佛名，定生浄土不？」<span class="zhuanming">導</span>曰：「定生<a class="zhuhao" href="#7813" id="7809">〔三〕</a>定生！」其人禮拜訖，口誦「南無<span class="zhuanming">阿彌陁佛</span>」，聲聲相次，出<span class="zhuanming">光明寺</span>門，上柳樹表，合掌西望，倒投身下，至地遂<a class="zhuhao" href="#7814" id="7810">〔四〕</a>死。事聞臺省。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01165','1377406',this);" style="cursor:pointer;"> <span class="song">P1165</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7807" id="7811">〔一〕</a>山：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7808" id="7812">〔二〕</a>可：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7809" id="7813">〔三〕</a>定生：<span class="shuming">高麗藏</span>作「念佛」。　<a class="zhuhao" href="#7810" id="7814">〔四〕</a>遂：原無，據<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377405">上一葉</a>　<a href="entry://1377407">下一葉</a></>		
</>
1377407
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120409" key="1120409"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 遺身篇第七 &gt; 唐雍州新豐福緣寺釋道休傳十二 </p></div><div id="FCdiv1120410" key="1120410"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01165','1377407',this);" style="cursor:pointer;"> <span class="song">P1165</span></i><p class="font18" id="ZSK00709-001-BT0000960"><b>唐雍州新豐福緣寺釋道休傳十二</b></p><p> <span><span class="zhuanming">釋道休</span>，未詳氏族，住<span class="zhuanming">雍州</span><span class="zhuanming">新豐</span><span class="zhuanming">福緣寺</span>，常以頭陁爲業。在寺南<span class="zhuanming">驪山</span>幽谷結草爲庵，一坐七日，乃出其定，執鉢持錫，出山乞食，飯鉢滿已，隨處而食，還來庵所，七日爲期，初無替廢。所以村野<a class="zhuhao" href="#7819" id="7815">〔一〕</a>有信，剋日至山，路首迎逆。而<span class="zhuanming">休</span>歡笑先言，卑詞問訊，行説禁戒，誨以慈善。諸俗待其食已，從受歸戒，送入山門，然後乃返，積四十餘載。<span class="zhuanming">貞觀</span>三年夏内，依期不出，就庵看之，端拱而卒。衆謂入定，於傍宿守，乃經信宿，迫而察之，方知氣盡。跏<a class="zhuhao" href="#7820" id="7816">〔二〕</a>坐不腐，儼若生焉，仍就而掩扉，外加棘刺，恐䖝傷也。四年冬首，余往觀<a class="zhuhao" href="#7821" id="7817">〔三〕</a>焉，山北村<a class="zhuhao" href="#7822" id="7818">〔四〕</a>人接還村内，爲起廟舍，安置厥形，雖皮鞭骨連，而容色不改，跏坐如故，乃於其上加漆布焉。</span> </p><p> <span>然<span class="zhuanming">休</span>出家已來，常但三衣，不服繒纊，以傷生也。又，所著布衣，積有年稔，塵朽零破，見者寒心。時屬嚴冬，忽然呻噤，即合脱三衣，露背而坐，冷厲難耐，便取一重披之，遂便覺<i class="pageTag" onclick="viewPic('ZSK00709-003-L01166','1377407',this);" style="cursor:pointer;"> <span class="song">P1166</span></i>暖。自誡勸曰：「汝亦易誑，前後俱冷，俱是一衣，如何易奪，遂覺暖也。汝不可信，當爲汝師。」或時欲補衣，以布相著，欲加縫綴，即便入定，後出之時，收而乞食。斯季世以死要生業道者，罕有蹤也。余曾參翻譯，親問<span class="zhuanming">西域</span>諸僧，皆以布氈而爲袈裟，都無繒絹者，縱用以爲餘衣，不得加受持也。其<span class="zhuanming">龜兹</span>﹑<span class="zhuanming">于遁</span>諸國，見今養蠶，唯擬取綿，亦不殺害。故知<span class="zhuanming">休</span>之慈救，與<span class="zhuanming">衡岳</span>同風，前已廣彰，恐迷重舉。自餘服翫，安可言矣！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7815" id="7819">〔一〕</a>野：原作「墅」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7816" id="7820">〔二〕</a>跏：原作「加」，<span class="shuming">高麗藏</span>同，據<span class="zhuanming">興聖寺</span>本校改，本傳下文同改。　<a class="zhuhao" href="#7817" id="7821">〔三〕</a>觀：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「覲」。　<a class="zhuhao" href="#7818" id="7822">〔四〕</a>村：<span class="shuming">高麗藏</span>無。</span> </p><p> <span>論曰：竊聞輕生徇節，自古爲難；苟免無耻，當今爲易。志人恒人之傳，列樹風猷；上達下達之言，昭揚經典。皆所以箴規庸度，開導精靈。唯道居尊，唯德生物，故能兼忘通塞，兩遣是非，體流縛之根源，曉想倒之條緒也。是以達人知身城之假合，如塵無性；鑒命筭之若流，唯心生滅。由斯以降，同是幻居，安有智者而能常保？然則宅生附世，纏取未捐，寄以弘因，用清心惑。或挫拉以加惱辱，或抑制以事奴儓，或焚灼以拔貪源，或刳剔以窮癡本。纏身爲炬，且達迷塗；然臂爲明，時陳報德。出燈入鐵之相，其蹤若林；肉山乳<i class="pageTag" onclick="viewPic('ZSK00709-003-L01167','1377407',this);" style="cursor:pointer;"> <span class="song">P1167</span></i>海之能，備聞前策。斯皆拔倒我之宏根，顯坏形之可厭，以將崩之朽宅，貿金剛之法身。經不云乎，誠至言矣。</span> </p><p> <span>若夫厚生所寶，極貴者形，就而揆之，其實唯命。<span class="zhuanming">大聖</span>成教，豈虚搆哉？故<span class="zhuanming">藥王</span>上賢，焚體由其通願，下凡仰慕，灼爛寧不失心！然<span class="zhuanming">僧崖</span>正身於猛焰，言聲不改；<span class="zhuanming">大志</span>刳臂以熱鐵，神操逾新；<span class="zhuanming">玄覽</span>致命於中流，雖出還没；<span class="zhuanming">法安</span>亡形於縲紲，放免來投。是知操不可奪，行不可掩，誠可嘉乎，難行事矣！復有引腸樹表，條肉林中，舒顔而臨白刃，含笑而受輕辱，並如本紀，又可嘉哉！然則四果正士，灰身而避謗徒；八千受决，護法而逃忍界。彼何力而登危，此何情而脱苦！自非懷安曠濟，行杜我人，觀色相爲聚塵，達性命如風燭，故能追蹤前聖，誠宗像﹑末之寄乎！</span> </p><p> <span>或者問曰：「夫厭生者當拔生因，豈斷苦果而摧<a class="zhuhao" href="#7831" id="7823">〔一〕</a>集本？未聞其旨，請爲陳之。」斯立言也，不無恒致。且集因綿亘，如山之相屬；我爲集本，如烟之待搆。生重唯身，隨重而行對治，如世之病，任形而設方術。故焚溺以識貪瞋，謙虚以攻癡慢。斯業可尚，同静觀而緣色心；斯道可崇，等即有而爲空也。必迷斯迹，謂我能行，倒本更繁，徒行苦聚。故持經一句，勝捨多身，世諺所質，唯斯人也。但患聞而不行，更增常結，何如薄捐肢節，分遣著情？聖教包羅，義含知量，自有力分虚劣，妄敢思齊。或呻嚊<a class="zhuhao" href="#7832" id="7824">〔二〕</a>而就終，或邀激而赴難，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01168','1377407',this);" style="cursor:pointer;"> <span class="song">P1168</span></i>前傳所評，何世無耶？又有未明教迹，婬惱纏封，恐漏初篇，割從閹隸，矜誕爲德，輕侮僧倫。聖教科治，必有深旨，良以愛之所起者妄也，知妄則愛無從焉。不曉返檢内心，而迷削於外色，故根色雖削，染愛逾增，深爲道障，現充戒難，尚須加之擯罪，寧敢依之起福？又有臨終遺訣，露骸林下，或沉在洄<a class="zhuhao" href="#7833" id="7825">〔三〕</a>流，通資翔泳，或深瘞高墳，豐碑紀德，或乘崖漏窟，望遠知人，或全身化火，不累同生之神，或灰骨塗像，以陳身奉之供，鑽膚劓刖，謂遣塵勞，剜目肢解，言傾情欲，斯途衆矣，因而叙之。</span> </p><p> <span>且夫陳屍林薄，少祛鄙恡之心，飛走以之充飢，幽明以之熏勃。得失相補，尠能兼濟，遂有䖝蛆涌於内<a class="zhuhao" href="#7834" id="7826">〔四〕</a>外，烏隨啄吞狼籍，膏於原野，傷於慈惻。然<span class="zhuanming">西域</span>本葬，其流四焉：火葬焚以蒸薪，水葬沉於深淀，土葬埋於崖<a class="zhuhao" href="#7835" id="7827">〔五〕</a>旁，林葬棄之中野。法王輪王，同依火禮〔六〕，世重常習，餘者希行。東夏所傳，唯聞林﹑土，水﹑火兩設，世罕其蹤。故瓦掩<span class="zhuanming">虞</span>棺，廢林薪之始也；<span class="zhuanming">夏后</span>堲周<a class="zhuhao" href="#7836" id="7828">〔六〕</a>，行瓦棺之事也；<span class="zhuanming">殷</span>人以木槥櫝，縢緘之也。中古文昌，仁育成治，雖明窆葬，行者猶希，故掩骼埋胔，堋而瘞也。上古墓而不墳，未通庶類，<span class="zhuanming">赫胥</span>廬陵之后，現即因山爲陵，下古相沿，同行土葬，紜紜難紀，故且削之。若乃碑行紀言，導後葉之清緒，施輪樹塔，表前德之徽功，<span class="shuming">阿含</span>之所開明，即世彌其昌矣。至於埋屍塔側，尚制遠撤邊坊，親用骨塗，實乃虚通謟附。又有猒割人世，生送深林，廣告四部，望存九請，既失情投，僶俛從<i class="pageTag" onclick="viewPic('ZSK00709-003-L01169','1377407',this);" style="cursor:pointer;"> <span class="song">P1169</span></i>事，道俗讚善，儐從相催，顰蹙不已，放身巖壑，據律則罪當初聚，論情則隨興大捨。餘有削略贅疣，雖符極教，而心含不浄，多存世染。必能曠蕩無寄，開化昏迷，故非此論所詳，自可仰歸清達。</span> </p><p> <span>而世或多事，妄行斷粒，練形以期羽化，服餌以卻重尸，或呼吸沆瀣，或吐納陰陽，或假藥以導遐齡，或行氣以窮天地，或延生以守<span class="zhuanming">慈氏</span>，或畏死以求邪術，斯蹤極衆，焉足聞乎！並先聖之所<a class="zhuhao" href="#7837" id="7829">〔七〕</a>關鍵，後賢之所捐擲。方復周章求及，追賞時澆，負钁陵峰，望五芝之休氣，擔鍬<a class="zhuhao" href="#7838" id="7830">〔八〕</a>赴壑，趣八石之英光，以左道爲吾賢，用淫祀爲終志，畢從小朴，未免生涯，徒寄<span class="zhuanming">釋</span>門，虚行一世，可爲悲夫！是知生死大期，自有恒數，初果分齊，餘未詳論。而忽厠以凡心，籌諸聖道，通成愚結，知何不爲！然則寒林之動庸識，因悟無常；捨生而存大義，用開懷道。全身碎身之相，權行實行之方，顯妙化之知機，通<span class="zhuanming">大聖</span>之宏略也。冰情有著，終累言於厚葬；虚心不寄，則任物之行藏。斯道不窮，固略言矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7823" id="7831">〔一〕</a>摧：<span class="shuming">高麗藏</span>作「推」。　<a class="zhuhao" href="#7824" id="7832">〔二〕</a>嚊：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「嗥」。　<a class="zhuhao" href="#7825" id="7833">〔三〕</a>洄：<span class="shuming">高麗藏</span>作「溷」。　<a class="zhuhao" href="#7826" id="7834">〔四〕</a>内：<span class="shuming">高麗藏</span>作「肉」。　<a class="zhuhao" href="#7827" id="7835">〔五〕</a>崖：<span class="shuming">高麗藏</span>作「岸」。　<a class="zhuhao" href="#7828" id="7836">〔六〕</a>夏后堲周：案：<span class="shuming">禮記</span><span class="shuming">檀弓上</span>曰：「<span class="zhuanming">夏后氏</span>堲周。」即<span class="zhuanming">夏朝</span>燒土成磚，置於棺材周圍。　<a class="zhuhao" href="#7829" id="7837">〔七〕</a>所：原作「新」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7830" id="7838">〔八〕</a>鍬：原<i class="pageTag" onclick="viewPic('ZSK00709-003-L01170','1377407',this);" style="cursor:pointer;"> <span class="song">P1170</span></i>作「鍋」，據<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377406">上一葉</a>　<a href="entry://1377409">下一葉</a></>		
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1377409
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120402" key="1120402"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 魏泰岳人頭山銜草寺釋志湛傳一 </p></div><div id="FCdiv1120403" key="1120403"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01170','1377409',this);" style="cursor:pointer;"> <span class="song">P1170</span></i><p class="font18" id="ZSK00709-001-BT0000964"><b>魏泰岳人頭山銜草寺釋志湛傳一</b></p><p> <span><span class="zhuanming">釋志湛</span>，<span class="zhuanming">齊州</span><span class="zhuanming">山茌</span>人，是<span class="zhuanming">朗公</span>曾孫之弟子也。立行純厚，省事少言，仁濟爲務。每遊諸禽獸，而群不爲亂。住<span class="zhuanming">人頭山</span><span class="zhuanming">邃谷</span>中<span class="zhuanming">銜草寺</span>，寺即<span class="zhuanming">宋</span><span class="zhuanming">求那跋摩</span>之所立也，讀誦<span class="shuming">法華</span>，用爲常業。將終之日，沙門<span class="zhuanming">寶誌</span>奏<span class="zhuanming">梁武</span>曰：「北方<span class="zhuanming">山茌縣</span><span class="zhuanming">人頭山</span><span class="zhuanming">銜草寺</span>須陀洹果聖僧者，今日入涅槃。」<span class="zhuanming">揚都</span>道俗聞<span class="zhuanming">誌</span>此告，皆遥禮拜。故<span class="zhuanming">湛</span>之亡也，寂無餘惱，端然氣絶，兩手各舒一指。有<span class="zhuanming">西天竺</span>僧解云：「若二果者舒兩指。」驗<span class="zhuanming">湛</span>初果也。還收葬于<span class="zhuanming">人頭山</span>，築塔安之，石灰泥塗，鳥獸不敢陵汙，今猶存焉。</span> </p><p> <span>又，<span class="zhuanming">范陽</span><span class="zhuanming">五侯寺</span>僧，失其名，常誦<span class="shuming">法華</span>。初死之時，權殯堤下，後遷改葬，骸骨並枯，唯舌不壞。<span class="zhuanming">雍州</span>有僧，亦誦<span class="shuming">法華</span>，隱于<span class="zhuanming">白鹿山</span>，感一童子常來供給。及死，置屍巖下，餘骸枯朽，唯舌如故。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01171','1377409',this);" style="cursor:pointer;"> <span class="song">P1171</span></i> <span><span class="zhuanming">齊</span><span class="zhuanming">武成</span>世，<span class="zhuanming">并州</span><span class="zhuanming">東看山</span>側有人掘地，見一處土，其色黄白，與傍有異，尋見一物，狀如兩脣，其中有舌，鮮紅赤色，以事聞奏。帝問諸道人，無能知者。沙門大統<span class="zhuanming">法上</span>奏曰：「此持<span class="shuming">法華</span>者，六根不壞報耳。誦滿千遍，其徵驗乎。」乃勑中書舍人<span class="zhuanming">高珍</span>曰：「卿是信向之人，自往看之。必有靈異，宜遷置浄所，設齋供養。」<span class="zhuanming">珍</span>奉勑至彼，集諸持<span class="shuming">法華</span>沙門執爐潔齋，遶旋而咒曰：「菩薩涅槃，年代已遠，像法流行，幸無謬者，請現感應。」纔始發聲，此之脣舌一時鼓動，雖無響聲，而相似讀誦。諸同見者莫不毛豎。<span class="zhuanming">珍</span>以狀聞，詔遣石函藏之，遷于山室云。</span> </p><p> <span>又，<span class="zhuanming">元魏</span><span class="zhuanming">北代</span><span class="zhuanming">乘禪師</span>者，受持<span class="shuming">法華</span>，精勤匪懈。命終，託<span class="zhuanming">河東</span><span class="zhuanming">薛氏</span>爲第五子，生而能言，自陳宿世不願處俗。其父任<span class="zhuanming">北肆<a class="zhuhao" href="#7843" id="7839">〔一〕</a>州</span>刺史，隨任便往<span class="zhuanming">中山</span><span class="zhuanming">七帝寺</span>尋得本時弟子，語曰：「汝頗憶從我度水往<span class="zhuanming">狼山</span>不？<span class="zhuanming">乘禪師</span>者，我身是也。房中靈几，可速<a class="zhuhao" href="#7844" id="7840">〔二〕</a>除之。」父母恐其出家，便與納室，爾後便忘宿命之事，而常興厭離，端拱静居。</span> </p><p> <span>又，<span class="zhuanming">太和</span>初年，<span class="zhuanming">代京</span>閹官自慨刑餘，不逮人族，奏乞入山修道，有勑許之。乃賫一部<span class="shuming">華嚴</span>，晝夜讀誦，禮悔不息。夏首歸山，至六月末，髭鬚<a class="zhuhao" href="#7845" id="7841">〔三〕</a>盡生，復丈夫相，遥<a class="zhuhao" href="#7846" id="7842">〔四〕</a>狀奏聞。<span class="zhuanming">高祖</span>信敬由來，忽見驚訝，更增常日。於是<span class="zhuanming">大代</span>之國<span class="shuming">華嚴</span>一經因斯轉盛。</span> </p><p> <span>並見<span class="zhuanming">侯君素</span><span class="shuming">旌異記</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01172','1377409',this);" style="cursor:pointer;"> <span class="song">P1172</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7839" id="7843">〔一〕</a>肆：原作「泗」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：據<span class="shuming">魏書</span>卷一○六<span class="shuming">地形二上</span>，<span class="zhuanming">北魏</span>置<span class="zhuanming">肆州</span>，轄<span class="zhuanming">永安</span>﹑<span class="zhuanming">秀容</span>﹑<span class="zhuanming">雁門</span>三郡，<span class="zhuanming">雁門郡</span>治今<span class="zhuanming">山西</span><span class="zhuanming">代縣</span>，<span class="zhuanming">乘禪師</span>即「<span class="zhuanming">北代</span>」僧人，因而傳文所説「<span class="zhuanming">中山</span>」，不會是<span class="zhuanming">河北</span><span class="zhuanming">定州</span>，而是<span class="zhuanming">代縣</span>東面<span class="zhuanming">五臺山</span>的<span class="zhuanming">中臺</span>。　<a class="zhuhao" href="#7840" id="7844">〔二〕</a>速：原作「送」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7841" id="7845">〔三〕</a>鬚：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「鬢」。　<a class="zhuhao" href="#7842" id="7846">〔四〕</a>遥：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「還」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377407">上一葉</a>　<a href="entry://1377410">下一葉</a></>		
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1377410
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120162" key="1120162"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 魏益州五層寺釋法建傳二 </p></div><div id="FCdiv1120163" key="1120163"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01172','1377410',this);" style="cursor:pointer;"> <span class="song">P1172</span></i><p class="font18" id="ZSK00709-001-BT0000966"><b>魏益州五層寺釋法建傳二</b></p><p> <span><span class="zhuanming">釋法建</span>者，<span class="zhuanming">廣漢</span><span class="zhuanming">雒縣</span>人也，俗姓<span class="zhuanming">朱氏</span>。誦經一千卷。仍多閑暇，遨遊偶俗，無所異焉。忽復閉門，則累日不出，無所食矣，唯聞誦經，然小聲吟諷，音不外徹。有人倚壁竊聽，臨響但聞斖斖溜溜<a class="zhuhao" href="#7852" id="7847">〔一〕</a>，似伏流之吐波。時乃一出，追從無聞。</span> </p><p> <span><span class="zhuanming">武陵王</span>東下，令弟<span class="zhuanming">規</span>守<span class="zhuanming">益州</span>。<span class="zhuanming">魏</span>遣將軍<span class="zhuanming">尉遲迥</span>來伐<span class="zhuanming">蜀</span>，<span class="zhuanming">規</span>既降款，城内大有名僧，皆被拘禁。至夜忽有光明，<span class="zhuanming">迥</span>遣人尋光，乃見諸僧並睡，唯<span class="zhuanming">法建</span>端坐誦經，光從口出。<span class="zhuanming">迥</span>聞，自到<span class="zhuanming">建</span>所，頂禮坐聽，至旦始休。<span class="zhuanming">迥</span>問曰：「法師昨夜所誦，名作何經？」答曰：「<span class="shuming">華嚴經</span>下袠十卷。」<span class="zhuanming">迥</span>曰：「何不從頭誦之？」答曰：「貧道誦次到此耳。」迥曰：「法師誦得幾許？」答<i class="pageTag" onclick="viewPic('ZSK00709-003-L01173','1377410',this);" style="cursor:pointer;"> <span class="song">P1173</span></i>曰：「貧道發心欲誦一藏，情多懈怠，今始得千卷。」<span class="zhuanming">迥</span>驚疑不信，將欲試之，曰：「屈揔誦一遍，應不勞損耶？」<span class="zhuanming">建</span>報曰：「讀誦經典，沙門常事，豈憚勞苦！」乃設高座，令諸僧衆並執本逐<a class="zhuhao" href="#7853" id="7848">〔二〕</a>聽。<span class="zhuanming">法建</span>登座爲誦，或似急流之注峻壑，其吐納音句，呼噏氣息，或類清風之入高松。聰明者纔似<a class="zhuhao" href="#7854" id="7849">〔三〕</a>聞餘音，情疏意逸者空望塵躅。七日七夜，數已滿千，猶故不止。<span class="zhuanming">迥</span>起謝曰：「弟子兵將，不得久停，請從此辭。」諸僧因並釋散。<span class="zhuanming">迥</span>既出，歎息曰：「自<span class="zhuanming">如來</span>寂<a class="zhuhao" href="#7855" id="7850">〔四〕</a>滅之後，<span class="zhuanming">阿難</span>號爲揔持，豈能過此，<span class="zhuanming">蜀</span>中乃有如此人！所以常保安樂。奇哉，奇哉！」<span class="zhuanming">建</span>年八十終<a class="zhuhao" href="#7856" id="7851">〔五〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7847" id="7852">〔一〕</a>溜溜：<span class="shuming">高麗藏</span>作「細細」。　<a class="zhuhao" href="#7848" id="7853">〔二〕</a>逐：原作「遂」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7849" id="7854">〔三〕</a>似：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7850" id="7855">〔四〕</a>寂：原作「稱」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7851" id="7856">〔五〕</a>本篇<span class="shuming">法建傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377409">上一葉</a>　<a href="entry://1377411">下一葉</a></>		
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1377411
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120158" key="1120158"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 隋益州招提寺釋慧恭傳三 </p></div><div id="FCdiv1120159" key="1120159"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01173','1377411',this);" style="cursor:pointer;"> <span class="song">P1173</span></i><p class="font18" id="ZSK00709-001-BT0000968"><b>隋<a class="zhuhao" href="#7866" id="7857">〔一〕</a>益州招提寺釋慧恭傳三</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#7867" id="7858">〔二〕</a>恭</span>者，<span class="zhuanming">益州</span><span class="zhuanming">成都</span>人也，俗姓<span class="zhuanming">周氏</span>。<span class="zhuanming">周未</span>廢佛法之時，與同寺<span class="zhuanming">惠<a class="zhuhao" href="#7868" id="7859">〔三〕</a>遠</span>結契勤學，<span class="zhuanming">遠</span>直詣<span class="zhuanming">長安</span>聽採，<span class="zhuanming">恭</span>長往<span class="zhuanming">荆</span><span class="zhuanming">揚</span>訪道。<span class="zhuanming">遠</span>於京師聽得<span class="shuming">阿毗曇論</span>﹑<span class="shuming">迦延</span>﹑<span class="shuming">拘舍</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">成實</span>﹑<span class="shuming">毗婆<i class="pageTag" onclick="viewPic('ZSK00709-003-L01174','1377411',this);" style="cursor:pointer;"> <span class="song">P1174</span></i>沙</span>﹑<span class="shuming">攝大乘</span>，並皆精熟，還<span class="zhuanming">益州</span>講授，卓爾絶群，道俗欽重，䞋施盈積。<span class="zhuanming">恭</span>後從<span class="zhuanming">江左</span><a class="zhuhao" href="#7869" id="7860">〔四〕</a>來還，二人相遇欣懽，共叙離别三十餘年，同宿數夜，語説言談，<span class="zhuanming">遠</span>如泉涌，<span class="zhuanming">恭</span>竟無所道。問<span class="zhuanming">恭</span>曰：「離别多時，今得相見，慶此歡會，伊何可論！但覺仁者無所説，將不得無所得耶？」<span class="zhuanming">恭</span>對曰：「爲性闇劣，都無所解。」<span class="zhuanming">遠</span>曰：「大無所解，可不誦一部經乎？」<span class="zhuanming">恭</span>答曰：「唯誦得<span class="shuming">觀世音經</span>一卷。」<span class="zhuanming">遠</span>厲色曰：「<span class="shuming">觀世音經</span>，小兒童子皆能誦之，何煩大汝許人乎？且仁者童子出家，與<span class="zhuanming">遠</span>立誓，望證道果。豈復三十餘年唯誦一卷經如指許大，是非闇鈍，嬾墮所爲。請與斷交，願法師早去，無增<span class="zhuanming">遠</span>之煩惱也。」<span class="zhuanming">恭</span>曰：「經卷雖小，佛口所説，遵敬者得無量福，輕慢者得無量罪。仰願蹔息瞋心，當爲法師誦一遍，即與長别。」<span class="zhuanming">遠</span>大笑曰：「<span class="shuming">觀世音經</span>是<span class="shuming">法華經</span><span class="shuming">普門品</span>，<span class="zhuanming">遠</span>已講之，數過百遍，如何<a class="zhuhao" href="#7870" id="7861">〔五〕</a>始欲鬧人耳乎？」<span class="zhuanming">恭</span>曰：「外書云：人能弘道，非道弘人。但至心聽佛語，豈得以人棄法。」乃於庭前結壇，壇中安高座，繞壇數帀，頂禮昇高座。<span class="zhuanming">遠</span>不得已，於簷<a class="zhuhao" href="#7871" id="7862">〔六〕</a>下據胡牀坐聽。<span class="zhuanming">恭</span>始發聲唱經題，異香氲氲<a class="zhuhao" href="#7872" id="7863">〔七〕</a>，遍滿房宇，及入文，天上作樂，雨四種花，樂則寥亮振空，花則雰霏滿地。經訖下座，自爲解座，梵<a class="zhuhao" href="#7873" id="7864">〔八〕</a>訖花樂方歇。<span class="zhuanming">惠遠</span>接足頂禮，淚下交連，謝曰：「<span class="zhuanming">惠遠</span>臰穢死屍，敢行天日之下？乞蹔留，賜見教誨。」<span class="zhuanming">恭</span>曰：「非<span class="zhuanming">恭</span>所能，諸佛力耳。」即日拂衣長揖，沿流而去。爾後訪問，竟不知其所之。其寺久已湮滅<a class="zhuhao" href="#7874" id="7865">〔九〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01175','1377411',this);" style="cursor:pointer;"> <span class="song">P1175</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7857" id="7866">〔一〕</a>隋：<span class="shuming">高麗藏</span>目録無。　<a class="zhuhao" href="#7858" id="7867">〔二〕</a>慧：原作「惠」，據目録及<span class="shuming">高麗藏</span>目録和傳文校改。　<a class="zhuhao" href="#7859" id="7868">〔三〕</a>惠：<span class="shuming">高麗藏</span>作「慧」。　<a class="zhuhao" href="#7860" id="7869">〔四〕</a>左：<span class="shuming">高麗藏</span>作「表」。　<a class="zhuhao" href="#7861" id="7870">〔五〕</a>何：原作「已」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7862" id="7871">〔六〕</a>簷：<span class="shuming">高麗藏</span>作「是」。　<a class="zhuhao" href="#7863" id="7872">〔七〕</a>氲氲：<span class="shuming">高麗藏</span>作「氛氲」。　<a class="zhuhao" href="#7864" id="7873">〔八〕</a>梵：原作「梵梵」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7865" id="7874">〔九〕</a>本篇<span class="shuming">慧恭傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377410">上一葉</a>　<a href="entry://1377412">下一葉</a></>		
</>
1377412
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120154" key="1120154"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 隋眉州隆山鼎鼻山釋法泰傳四 </p></div><div id="FCdiv1120155" key="1120155"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01175','1377412',this);" style="cursor:pointer;"> <span class="song">P1175</span></i><p class="font18" id="ZSK00709-001-BT0000970"><b>隋<a class="zhuhao" href="#7881" id="7875">〔一〕</a>眉州隆山鼎<a class="zhuhao" href="#7882" id="7876">〔二〕</a>鼻山釋法泰傳四</b></p><p> <span><span class="zhuanming">釋法泰</span>，<span class="zhuanming">眉州</span><span class="zhuanming">隆山縣</span>人也，俗姓<span class="zhuanming">吕氏</span>。初爲道士十餘年，中間忽自悟，迴心正覺，因即剃除。始誦<span class="shuming">法華經</span>，尋即通利，乃精勤寫得<span class="shuming">法華經</span>一部，數有靈瑞。欲將向<span class="zhuanming">益州</span>裝潢，令一人擔負，一頭以籠盛錢二千，束縛經置錢上，一頭是衣服。擔行至地名<span class="zhuanming">莋橋</span>，橋忽斷，<span class="zhuanming">泰</span>在後，負擔﹑人俱墜水中，人浮得出，擔没不見。<span class="zhuanming">泰</span>於岸上搥胸號哭，曰：「錢衣豈非閑事，何忍溺經？」即高聲唱言：「如能爲漉得者，賞錢兩貫。」時有一人聞之，脱衣入水没求之，數度出入，得錢與衣襆，而不得經。<span class="zhuanming">泰</span>轉悲泣，巡岸上下，望小洲上有一襆，命人取之，乃是經也，草木擎之，宛無濕處。<span class="zhuanming">泰</span>不勝歡喜，即以二<a class="zhuhao" href="#7883" id="7877">〔三〕</a>千錢償所漉人。曰：「法師悲號，劇喪父<i class="pageTag" onclick="viewPic('ZSK00709-003-L01176','1377412',this);" style="cursor:pointer;"> <span class="song">P1176</span></i>母，故爲急覓，非是貪錢。弟子雖庸<a class="zhuhao" href="#7884" id="7878">〔四〕</a>夫，亦知福報，請以此錢充莊嚴之直。」言訖遁去，更欲與言，去已遠矣。<span class="zhuanming">泰</span>至<span class="zhuanming">成都</span>裝潢，以檀香爲軸，表帶及袠，并函將還本寺，别處安置，夜夜有異香。<span class="zhuanming">泰</span>勤誦持，一夜一遍。時<span class="zhuanming">彪法師</span>彼寺講，夜欲看讀，恒嫌<span class="zhuanming">泰</span>鬧亂其心，自欲往請，令稍下聲，乃見<span class="zhuanming">泰</span>前大有人衆，皆胡跪合掌。<span class="zhuanming">彪</span>退流汗，即移所住<a class="zhuhao" href="#7885" id="7879">〔五〕</a>。<span class="zhuanming">泰</span>年八十終矣<a class="zhuhao" href="#7886" id="7880">〔六〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7875" id="7881">〔一〕</a>隋：<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7876" id="7882">〔二〕</a>鼎：原作「縣」，據<span class="shuming">高麗藏</span>校改。案：<span class="shuming">元和郡縣圖志</span>卷三二<span class="shuming">劍南道中</span><span class="shuming">西川下</span>「眉州」條记<span class="zhuanming">彭山縣</span>云，「<span class="zhuanming">周武帝</span>於此置<span class="zhuanming">隆山郡</span>，以境内有<span class="zhuanming">鼎鼻山</span>，地形隆起，故爲名。……<span class="zhuanming">貞觀</span>元年，割屬<span class="zhuanming">眉州</span>。<span class="zhuanming">先天</span>元年，以犯諱改爲<span class="zhuanming">彭山縣</span>」，又説「<span class="zhuanming">鼎鼻山</span>，亦曰<span class="zhuanming">打鼻山</span>。……昔<span class="zhuanming">周</span>鼎淪於此水，或見其鼻，遂以名山」。　<a class="zhuhao" href="#7877" id="7883">〔三〕</a>二：原作「三」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7878" id="7884">〔四〕</a>庸：<span class="shuming">高麗藏</span>作「傭」。　<a class="zhuhao" href="#7879" id="7885">〔五〕</a>住：原作「任」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7880" id="7886">〔六〕</a>本篇<span class="shuming">法泰傳</span>，<span class="zhuanming">興聖寺</span>本無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377411">上一葉</a>　<a href="entry://1377413">下一葉</a></>		
</>
1377413
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120150" key="1120150"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐終南山藍谷悟真寺釋慧超傳五 </p></div><div id="FCdiv1120151" key="1120151"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01176','1377413',this);" style="cursor:pointer;"> <span class="song">P1176</span></i><p class="font18" id="ZSK00709-001-BT0000972"><b>唐終南山藍谷悟真寺釋慧超傳五</b></p><p> <span><span class="zhuanming">釋慧超</span>，姓<span class="zhuanming">沈氏</span>，<span class="zhuanming">丹陽</span><span class="zhuanming">建康</span>人。禀懷温裕，立性懷仁。弱齡厭俗，自出家後誦<span class="shuming">法華經</span>。聞<span class="zhuanming">光州</span><span class="zhuanming">大蘇山</span><span class="zhuanming">慧思禪師</span>獨悟一乘，善明三觀，與<span class="zhuanming">天台</span><span class="zhuanming">智者</span>﹑<span class="zhuanming">仙城</span><span class="zhuanming">命公</span>篤志幽尋，積年請業，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01177','1377413',this);" style="cursor:pointer;"> <span class="song">P1177</span></i>行優智遠，德冠時賢。<span class="zhuanming">思</span>對衆命曰：「<span class="zhuanming">超</span>之神府，得忍人也。」及遊<span class="zhuanming">衡嶺</span>，復與同途，留誦經停，亟移歲序。自<span class="zhuanming">隋初</span>廓定，北入<span class="zhuanming">嵩高</span>，餌藥坐禪，冀言終老。<span class="zhuanming">隋</span>太子<span class="zhuanming">勇</span>召集名德揔會帝城，以<span class="zhuanming">超</span>業行不群，特留供養。而恭慎凝攝，不顧世華，及<span class="zhuanming">勇</span>廢免，一無所涉。晚移<span class="zhuanming">定水</span>，高振德音，道俗歸宗，仰其戒範。會<span class="zhuanming">浄業法師</span>卜居<span class="zhuanming">藍田<a class="zhuhao" href="#7888" id="7887">〔一〕</a>谷</span>之<span class="zhuanming">悟真寺</span>，欽<span class="zhuanming">超</span>有道，躬事邀迎，共隱八年，倍勤三慧。及<span class="zhuanming">大業</span>承運，<span class="zhuanming">禪定</span>初基，爰發詔書，延入行道。屢辭砭疾，後許還山，德感物情，頗存汲引。四川貴望，一縣官民，莫不委質投誠，請傳香德，并爲經始伽藍，繼綜羞粒。<span class="zhuanming">大唐</span>伊始，榮重於前，京邑名僧<span class="zhuanming">慧因</span>﹑<span class="zhuanming">保恭</span>等，情慕隱淪，咸就栖止，蔭松偃石，論詳道義，皆曰：「斯誠出要樂也。」</span> </p><p> <span>後卧疾少時，弟子跪問，答曰：「吾之常也，長生不欣，夕死不慼。」乃面西正坐，云：「第一義空，清浄智觀。」言如入定，奄遂長往。春秋七十有七，即<span class="zhuanming">武德</span>五年十二月六日也。露骸松石一月餘日，顔色不變。天策上將聞稱希有，遣人就視，端拱如生。自<span class="zhuanming">超</span>九歲入道，即誦<span class="shuming">法華</span>，五十餘年，萬有餘遍，感靈獲瑞，不可勝言。弟子<span class="zhuanming">法成</span>等爲建白塔于寺之北峰焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7887" id="7888">〔一〕</a>田：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377412">上一葉</a>　<a href="entry://1377414">下一葉</a></>		
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1377414
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120146" key="1120146"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 百濟國達拏山寺釋慧顯傳六 </p></div><div id="FCdiv1120147" key="1120147"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000974"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01178','1377414',this);" style="cursor:pointer;"> <span class="song">P1178</span></i>百<a class="zhuhao" href="#7891" id="7889">〔一〕</a>濟國達拏山寺釋慧顯傳六</b></p><p> <span><span class="zhuanming">釋慧顯</span>，<span class="zhuanming">百濟國</span>人也。少出家，苦心精專，以誦<span class="shuming">法華</span>爲業，祈福請願，所遂者多。聞講三論，便從聽受，法一染神，彌增其緒。初住本國北部<span class="zhuanming">修德寺</span>，有衆則講，無便清誦。四遠聞風，造山諠接，便往南方<span class="zhuanming">達拏山</span>，山極深險，重隒巖固，縱有往展，登陟艱危。<span class="zhuanming">顯</span>静坐其中，專業如故，遂終于彼。同學舁<a class="zhuhao" href="#7892" id="7890">〔二〕</a>屍，置石窟中，虎噉身骨並盡，唯餘髏舌存焉。經于三周，其舌彌紅赤，柔軟勝常，過後方變紫，鞕如石。道俗怪而敬焉，俱緘閉于石塔。時年五十有八，即<span class="zhuanming">貞觀</span>之初年也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7889" id="7891">〔一〕</a>百：目録及傳文皆作「伯」。案：<span class="shuming">隋書</span>卷八一<span class="shuming">東夷傳</span>﹑<span class="shuming">舊唐書</span>卷一九九上<span class="shuming">東夷傳</span>﹑<span class="shuming">新唐書</span>卷二二○<span class="shuming">東夷傳</span>皆作「百」，餘書率如此，據改。　<a class="zhuhao" href="#7890" id="7892">〔二〕</a>舁：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「轝」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377413">上一葉</a>　<a href="entry://1377415">下一葉</a></>		
</>
1377415
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120142" key="1120142"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐益州福成寺釋道積傳七 </p></div><div id="FCdiv1120143" key="1120143"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01178','1377415',this);" style="cursor:pointer;"> <span class="song">P1178</span></i><p class="font18" id="ZSK00709-001-BT0000976"><b>唐益州福成<a class="zhuhao" href="#7896" id="7893">〔一〕</a>寺釋道積傳七<span class="font12 zhu">洪遠　僧恩　智曄</span></b></p><p> <span><span class="zhuanming">釋道積</span>，<span class="zhuanming">蜀</span>人，住<span class="zhuanming">益州</span><span class="zhuanming">福成寺</span>。誦通<span class="shuming">涅槃</span>，生常恒業。凡有宣述，必洗滌身穢，浄衣法<i class="pageTag" onclick="viewPic('ZSK00709-003-L01179','1377415',this);" style="cursor:pointer;"> <span class="song">P1179</span></i>座，然後開之。立性沉審，慈仁揔務。諸有癘疾洞爛者，其氣彌復鬱勃，衆咸掩鼻，而<span class="zhuanming">積</span>與之供給，身心無貳，或同器食，或爲補浣。時有問者，<span class="zhuanming">積</span>云：「清浄臭處，心憎<a class="zhuhao" href="#7897" id="7894">〔二〕</a>愛也。吾豈一其神慮耶，寄此陶練耳。」皆慕其爲行也，而患己不能及之。以<span class="zhuanming">貞觀</span>初年五月終于住寺，春秋七十餘矣。時屬炎夏，而不腐臭，經停百日，跏坐如初。莫不嗟尚，乃就加漆布，興敬<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>。</span> </p><p> <span>京邑諸僧受誦<span class="shuming">涅槃</span>，其例非少。又有沙門<span class="zhuanming">洪遠</span>﹑<span class="zhuanming">僧恩</span>，並誦<span class="shuming">涅槃</span>，皂素迴向。<span class="zhuanming">遠</span>志尚敦慤，情捐名利，徵入<span class="zhuanming">會昌</span>，隆禮供給。<span class="zhuanming">恩</span>道心清肅，成節動人，<span class="zhuanming">弘福</span>﹑<span class="zhuanming">禪定</span>，兩以崇德，而卑牧自處，蒙俗罕知。時<span class="zhuanming">弘福寺</span>有沙門<span class="zhuanming">智曅</span><a class="zhuhao" href="#7898" id="7895">〔三〕</a>者，本族<span class="zhuanming">江表</span>，<span class="zhuanming">隋朝</span>徵入，深樂<span class="shuming">法華</span>，鎮恒抄寫，所得外利，即用雇人，前後出本二千餘部。身恒自勵，日寫五張，年事乃秋，斯業無怠。今揔寺任，彌勤恒業，年七十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7893" id="7896">〔一〕</a>成：原作「感」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改，傳文同改。參本書卷一四<span class="shuming">唐益州福成寺釋道基傳一</span>校勘記「成」條。　<a class="zhuhao" href="#7894" id="7897">〔二〕</a>憎：原作「增」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7895" id="7898">〔三〕</a>曅：同「曄」，<span class="shuming">高麗藏</span>目録﹑傳文用字同此。</span> </p></div></div></div>			<br><br><center><a href="entry://1377414">上一葉</a>　<a href="entry://1377416">下一葉</a></>		
</>
1377416
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120138" key="1120138"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐益州福壽寺釋寶瓊傳八 </p></div><div id="FCdiv1120139" key="1120139"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000978"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01180','1377416',this);" style="cursor:pointer;"> <span class="song">P1180</span></i>唐益州福壽寺釋寶瓊傳八</b></p><p> <span><span class="zhuanming">釋寶瓊</span>，<span class="zhuanming">馬氏</span>，<span class="zhuanming">益州</span><span class="zhuanming">綿竹</span>人。小年出家，清貞儉素，讀誦<span class="shuming">大品</span>，兩日一遍，爲常途業。歷遊邑落，無他方術，但勸信向，尊敬佛法。晚移州治，住<span class="zhuanming">福壽寺</span>，率勵坊郭，邑義爲先。每結一邑，必三十人，合誦<span class="shuming">大品</span>，人别一卷，月營齋集，各依次誦。如此義邑，乃盈千計。四遠聞者，皆蒙<a class="zhuhao" href="#7903" id="7899">〔一〕</a>造款，<span class="zhuanming">瓊</span>乘機授化，望風靡服。而卑弱自持，先人後德，經行擁𡗚，下道相避，言問酬對，怡聲謙敬，斯實量也，不媚於時。</span> </p><p> <span>本邑連比<span class="zhuanming">什邡</span>諸縣，並是道民，尤不奉佛，僧有投寄，無容施者，致使老幼之徒，於沙門像不識者衆。<span class="zhuanming">瓊</span>雖桑梓，習俗難改，徒有開悟，莫之能受。<span class="zhuanming">李氏</span>諸族正作道會，邀<span class="zhuanming">瓊</span>赴之，來既後至，不禮而坐。僉謂：「不禮天尊，非法也。」<span class="zhuanming">瓊</span>曰：「邪正道殊，所事各異，天尚不禮，何況<span class="zhuanming">老君</span>！」衆議紜紜，頗相陵侮。<span class="zhuanming">瓊</span>曰：「吾禮非所禮，恐貽辱也。」遂禮一拜，道像并座動摇不安，又禮一拜，連座返倒，摧殘在地。道民相視，謂是風鼓，競來周正。<span class="zhuanming">瓊</span>曰：「斯吾所爲，勿妄怨也。」初<a class="zhuhao" href="#7904" id="7900">〔二〕</a>未之信，既安又禮，如前崩倒。合衆驚懼，舉掌禮<span class="zhuanming">瓊</span>，一時迴信，從受歸戒法。傍縣道黨相將嘆訝，咸復奉法，時既創開<span class="zhuanming">釋</span>化，皆受菩薩戒焉。縣令<span class="zhuanming">高達</span><a class="zhuhao" href="#7905" id="7901">〔三〕</a>者素有誠敬，承風敷道<a class="zhuhao" href="#7906" id="7902">〔四〕</a>，更於州寺召僧弘講，闔境傾味，自此而繁。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01181','1377416',this);" style="cursor:pointer;"> <span class="song">P1181</span></i> <span>以<span class="zhuanming">貞觀</span>八年終於所住。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7899" id="7903">〔一〕</a>蒙：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「來」。　<a class="zhuhao" href="#7900" id="7904">〔二〕</a>初：原作「初如」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7901" id="7905">〔三〕</a>達：<span class="shuming">高麗藏</span>作「遠」。　<a class="zhuhao" href="#7902" id="7906">〔四〕</a>道：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「導」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377415">上一葉</a>　<a href="entry://1377417">下一葉</a></>		
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1377417
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120134" key="1120134"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐驪山津梁寺釋善慧傳九 </p></div><div id="FCdiv1120135" key="1120135"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01181','1377417',this);" style="cursor:pointer;"> <span class="song">P1181</span></i><p class="font18" id="ZSK00709-001-BT0000980"><b>唐驪山津梁寺釋善慧傳九</b></p><p> <span><span class="zhuanming">釋善慧</span>，姓<span class="zhuanming">荀<a class="zhuhao" href="#7913" id="7907">〔一〕</a>氏</span>，<span class="zhuanming">河内</span><span class="zhuanming">温</span>人。博通群籍，統括文義，逮于<span class="shuming">九章</span>﹑律曆﹑七<a class="zhuhao" href="#7914" id="7908">〔二〕</a>曜﹑盈虚，皆吞若胸中，抵<a class="zhuhao" href="#7915" id="7909">〔三〕</a>掌符會。乃深惟世務終墜泥塗，遂解褐抽簪，創歸僧伍。初在<span class="zhuanming">徐州</span>之<span class="zhuanming">彭城寺</span>，誦<span class="shuming">法華經</span>，聽采<span class="shuming">攝論</span>。時遭寇蕩，兵食交侵，而<span class="zhuanming">慧</span>抱飢自勵，奉法無殆，洗穢護浄，彌隆恒日。但以邊邑寡學，文字紕繆，至於音詁，衆議紛然。雖復俗語時通，而<span class="zhuanming">慧</span>意存雅正，周訪明悟，還同昔疑。乃以<span class="zhuanming">大業</span>末齡負錫西入，屢逢群盜，衣裳略盡，但有弊布自遮，猶執破瓶，常充浄用。既達<span class="zhuanming">關</span>口，素闕繻文，遂即正念直前，從門而度，于時中表列刃，曾無遮止。孟冬十月，初達京師，值沙門<span class="zhuanming">吉藏</span>正講<span class="shuming">法華</span>，深副本圖，即依聽受。形服鄙惡，衆不納之，乃掃雪藉地，單裙襯坐。都講纔唱，傾耳詞句，擬定經文，<span class="zhuanming">藏</span>既闡揚，勇心承習<a class="zhuhao" href="#7916" id="7910">〔四〕</a>，望通<i class="pageTag" onclick="viewPic('ZSK00709-003-L01182','1377417',this);" style="cursor:pointer;"> <span class="song">P1182</span></i>理義。由情存兩得，不暇忍寒，歡笑熙熙，如賈獲寶。竟冬常爾，衆方美之，問以詞旨，片無遺忘。乃以聞法同屬，<span class="zhuanming">禪定寺</span>沙門<span class="zhuanming">法喜</span>便脱衣迎之，引至房中，智觀無濫，<span class="zhuanming">慧</span>又師<span class="zhuanming">喜</span>，兩振芳規。<span class="zhuanming">武德</span>初年，隨住<span class="zhuanming">藍田</span>之<span class="zhuanming">津梁寺</span>，俗本<span class="zhuanming">驪</span>戎，玄<a class="zhuhao" href="#7917" id="7911">〔五〕</a>相梗戾，率奬陶化，十室而九。然而性愛英賢，樂相延致，自西自東，百有餘里，名林勝地，皆建禪坊，所之逃逸之儔賴其安堵。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>九年正月終於<span class="zhuanming">驪山</span>之陽<span class="zhuanming">涼泉精舍</span>，春秋四十有九。初，<span class="zhuanming">慧</span>棄擲俗典，莅此玄模，言不重涉，專心道業，省言節食，佩律懷仁，迎頓客旅，雅重經教，其有未曾覿者，要必親覽<a class="zhuhao" href="#7918" id="7912">〔六〕</a>，若值行要，累日誦持，以爲熏習之基也。</span> </p><p> <span>時<span class="zhuanming">太原</span>沙門<span class="zhuanming">慧達</span>者，亦誦<span class="shuming">法華</span>五千餘遍，行坐威儀，其聲不輟。偏存物命，直視低目，地有蟲豸，必迴身而避，不敢跨越。有問，答曰：「斯之與吾，生死不定，將不先成正覺，安可妄輕之耶？」以<span class="zhuanming">貞觀</span>八年四月跏坐而終，人謂入定，停于五宿，既以長逝，又不臭腐，乃合牀内于窟中。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7907" id="7913">〔一〕</a>荀：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「苟」。　<a class="zhuhao" href="#7908" id="7914">〔二〕</a>七：原作「士」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：七曜指日﹑月﹑金木水火土五星。　<a class="zhuhao" href="#7909" id="7915">〔三〕</a>抵：原作「指」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7910" id="7916">〔四〕</a>習：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「旨」。　<a class="zhuhao" href="#7911" id="7917">〔五〕</a>玄：<span class="shuming">高麗藏</span>作「互」。　<a class="zhuhao" href="#7912" id="7918">〔六〕</a>覽：<span class="shuming">高麗藏</span>作「觀」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377416">上一葉</a>　<a href="entry://1377418">下一葉</a></>		
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1377418
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120170" key="1120170"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐終南山悟真寺釋法誠傳十 </p></div><div id="FCdiv1120171" key="1120171"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0000982"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01183','1377418',this);" style="cursor:pointer;"> <span class="song">P1183</span></i>唐終南山悟真寺釋法誠傳十</b></p><p> <span><span class="zhuanming">釋法誠</span>，姓<span class="zhuanming">樊氏</span>，<span class="zhuanming">雍州</span><span class="zhuanming">萬年</span>人。童小出家，止<span class="zhuanming">藍田</span><span class="zhuanming">王效寺</span>，事沙門<span class="zhuanming">僧和</span><a class="zhuhao" href="#7932" id="7919">〔一〕</a>。<span class="zhuanming">和</span>亦鄉族所推，奉之比聖。嘗有人欲害，夜往其房，見門内猛火騰焰昇<a class="zhuhao" href="#7933" id="7920">〔二〕</a>帳，遂即退悔。性飲清泉，潔清故也。人或弄之，密以羊骨沉水，<span class="zhuanming">和</span>素不知，飲便嘔吐。其冥感潛識，爲若此矣。<span class="zhuanming">誠</span>奉佩訓勗，誦<a class="zhuhao" href="#7934" id="7921">〔三〕</a><span class="shuming">法華經</span>以爲恒任。又謁<span class="zhuanming">禪林寺</span><span class="zhuanming">相禪師</span>，詢于定行，而德茂時宗，學優衆仰。晚住<span class="zhuanming">雲花</span>，綱理僧鎮。而<a class="zhuhao" href="#7935" id="7922">〔四〕</a><span class="zhuanming">隋文</span>欽德，請遵戒範，乃陳表固辭，薄言抗禮，遂負笈長驅，歷遊名岳，追蹤勝友，咸承志道。因見<span class="zhuanming">超公</span>隱居幽静，乃結心期，栖遲<span class="zhuanming">藍谷</span>。處既局狹，纔止一牀，旋轉經行，恐顛深壑，便剗迹開林，披<a class="zhuhao" href="#7936" id="7923">〔五〕</a>雲附景，茅茨葺宇，甕牖疏簷，情事相依，欣然符合，今所謂<span class="zhuanming">悟真寺</span>也。</span> </p><p> <span>法華三昧，翹心奉行，澡沐中表，温恭朝夕。夢感<span class="zhuanming">普賢</span>勸書大教，<span class="zhuanming">誠</span>曰：「大教大乘也，諸佛智慧，所謂般若。」於即入浄行道，重惠匠人書<span class="shuming">八部般若</span>，香臺寶軸，莊嚴成就。又於寺南<span class="zhuanming">横嶺</span>造<span class="zhuanming">華嚴堂</span>，陻山闐谷，列棟開甍，前對重巒，右<a class="zhuhao" href="#7937" id="7924">〔六〕</a>臨<span class="zhuanming">斜谷</span>，吐納雲霧，下瞰雷霆。余曾遊焉，實奇觀也。又竭其精志，書寫受持。弘文學士<span class="zhuanming">張静</span>者，時号筆工，罕有加勝，乃請至山舍，令受齋戒，潔浄自修，口含香汁，身被新服。然<span class="zhuanming">静</span>長途寫經，不盈五十，<span class="zhuanming">誠</span>料其見纔<i class="pageTag" onclick="viewPic('ZSK00709-003-L01184','1377418',this);" style="cursor:pointer;"> <span class="song">P1184</span></i>兩紙，酬直五百，<span class="zhuanming">静</span>利其貨，竭力寫之。終部已來，<span class="zhuanming">誠</span>恒每日燒香供養在其案前，點畫之間，心緣目覩，略無遺漏。故其剋心鑽注，時感異鳥形色希世，飛入堂中，徘徊鼓舞，下至經案，復上香爐，攝静住觀，自然馴狎，久之翔逝。明年經了，將事興慶，鳥又飛來，如前馴擾，鳴唳哀亮。<span class="zhuanming">貞觀</span>初年，造畫千佛，鳥又飛來，登止匠背。後營齋供，慶諸經像，日次中時，怪其不至。<span class="zhuanming">誠</span>顧山岑曰：「鳥既不至，誠吾無感也，將不兼<a class="zhuhao" href="#7938" id="7925">〔七〕</a>諸穢行，致有此徵。」言已欻然飛來，旋還<a class="zhuhao" href="#7939" id="7926">〔八〕</a>鳴囀，入香水中，奮迅而浴，中後便逝。前後如此者，非復可述。素善翰墨<a class="zhuhao" href="#7940" id="7927">〔九〕</a>，鄉曲所推，山路巖崖，勒諸經偈，皆其筆也。手寫<span class="shuming">法華</span>，正當露地，因事他<a class="zhuhao" href="#7941" id="7928">〔一○〕</a>行，未營收舉，屬洪雨滂注，溝澗波飛，走往看之，而合案並乾，餘便流潦。嘗卻偃横松，遂落懸溜，未至下澗，不覺已登高岸，無損一毛。又，<span class="zhuanming">青泥坊</span>側有古佛龕，<span class="zhuanming">周氏</span>瘞藏，今猶未出。<span class="zhuanming">誠</span>夜夢其處大有尊形，既覺往開，恰獲龕像<a class="zhuhao" href="#7942" id="7929">〔一一〕</a>，年月積久，並悉剥壞，就而修理，道俗稱善。斯並冥衛之功，自<span class="zhuanming">誠</span>開發。</span> </p><p> <span>至<span class="zhuanming">貞觀</span>十四年夏末日，忽感餘疾，自知即世，願生<span class="zhuanming">兜率</span>，索水浴訖，又索終<a class="zhuhao" href="#7943" id="7930">〔一二〕</a>舉，傍自檢校，不許榮厚。恰至月末，明相將現，無故語曰：「欲來但入，未假<a class="zhuhao" href="#7944" id="7931">〔一三〕</a>絃歌。」顧侍人曰：「吾聞諸行無常，生滅不住，九品往生，此言驗矣。今有童子相迎，久在門外，吾今去世，爾等佛有正戒，無得有虧，後致悔也。」言已，口出光明，照于楹内，又聞異香苾芬而至，但見端<i class="pageTag" onclick="viewPic('ZSK00709-003-L01185','1377418',this);" style="cursor:pointer;"> <span class="song">P1185</span></i>坐儼思，不覺其神已逝，時年七十有八。</span> </p><p> <span>然<span class="zhuanming">誠</span>之誦習也，一夏<span class="shuming">法華</span>，料五百徧，餘日讀誦，兼而行之，猶獲兩遍。縱有人客要須與語者，非經部度，中不他言。略計十年之勤，萬有餘遍。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7919" id="7932">〔一〕</a>僧和：原作「僧弘和」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改，本傳下文同改。案：若果名<span class="zhuanming">弘和</span>，已稱沙門，何須再加「僧」字？僧某作爲僧名，只用於單名者，本書屢見不鮮。　<a class="zhuhao" href="#7920" id="7933">〔二〕</a>昇：原作「斗」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7921" id="7934">〔三〕</a>誦：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">高麗藏</span>作「講」。案：本傳屬<span class="shuming">讀誦篇</span>，而非<span class="shuming">義解篇</span>。　<a class="zhuhao" href="#7922" id="7935">〔四〕</a>而：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7923" id="7936">〔五〕</a>披：原作「扳」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7924" id="7937">〔六〕</a>右：原作「石」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7925" id="7938">〔七〕</a>兼：原作「嫌」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7926" id="7939">〔八〕</a>還：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「環」。　<a class="zhuhao" href="#7927" id="7940">〔九〕</a>素善翰墨：原作「<span class="zhuanming">静</span>素善翰墨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校删「静」字。案：此處説傳主<span class="zhuanming">法誠</span>擅長書法，原本承上文「弘文學士<span class="zhuanming">張静</span>者，時号筆工」而誤。　<a class="zhuhao" href="#7928" id="7941">〔一○〕</a>他：原作「化」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7929" id="7942">〔一一〕</a>龕像：<span class="shuming">高麗藏</span>作「古龕像」。　<a class="zhuhao" href="#7930" id="7943">〔一二〕</a>終：原作「絡」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7931" id="7944">〔一三〕</a>假：原作「暇」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377417">上一葉</a>　<a href="entry://1377419">下一葉</a></>		
</>
1377419
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120166" key="1120166"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐京師會昌寺釋空藏傳十一 </p></div><div id="FCdiv1120167" key="1120167"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01185','1377419',this);" style="cursor:pointer;"> <span class="song">P1185</span></i><p class="font18" id="ZSK00709-001-BT0000984"><b>唐京師會昌寺釋空藏傳十一</b></p><p> <span><span class="zhuanming">釋空藏</span>，俗姓<span class="zhuanming">王氏</span>，先祖<span class="zhuanming">晉陽</span>，今在<span class="zhuanming">雍州</span>之<span class="zhuanming">新豐</span>焉。母初孕日，自然不食酒肉五辛，時<i class="pageTag" onclick="viewPic('ZSK00709-003-L01186','1377419',this);" style="cursor:pointer;"> <span class="song">P1186</span></i>以同塵<span class="zhuanming">身子</span>故，密加異之。既誕育後，靈鑒日陳，情用高遠，讀誦經論，思存拔濟。至年十九，同佛出家，既爲一已，二親留礙，乃於父前以身四布，七日不起。恐其命絶，方從所願，即辭向<span class="zhuanming">藍田</span><span class="zhuanming">負兒山</span>中私自剃落。初賫麵六斗，擬作月糧，日噉二升，三年不盡。屢感神鼎自然而至，由是增其禪誦，晨宵無輟。後依止<span class="zhuanming">判法師</span>，住<span class="zhuanming">龍池寺</span>，欽重經論，日誦萬言，前後揔計三百餘卷，三論﹑<span class="shuming">涅槃</span>，探窮巖穴。</span> </p><p> <span><span class="zhuanming">大業</span>之始，以<span class="zhuanming">藏</span>名稱唯遠，道俗所聞，下勑徵延，入住<span class="zhuanming">禪定</span>。<span class="zhuanming">唐</span>運既興，崇繕法宇，有勑於<span class="zhuanming">金城坊</span>建<span class="zhuanming">會昌寺</span>，并請大德十<a class="zhuhao" href="#7951" id="7945">〔一〕</a>人，度僧五十人，永用住持。以<span class="zhuanming">藏</span>行德夙彰，又請住焉，供事彌隆，極光恒度<a class="zhuhao" href="#7952" id="7946">〔二〕</a>。而性樂山水，志存清曠，每年仲春，遊浪林阜，行次<span class="zhuanming">玉泉</span>，遂有終焉之思。居止載紀，衆聚如山，説導不<a class="zhuhao" href="#7953" id="7947">〔三〕</a>疲，開悟逾廣。後爲亢旱經時，山泉乃竭，合寺僧衆咸以驚嗟，<span class="zhuanming">藏</span>乃至心祈請，其泉應時還復。遠近道俗，動色相歡。</span> </p><p> <span>兼又弘操嶽峙，器局川渟，不擾榮利，不懷寵辱，濟度群有，不略寸陰。乃鈔摘衆經大乘要句以爲卷軸，紙别五經﹑三經，卷部三<a class="zhuhao" href="#7954" id="7948">〔四〕</a>十﹑五十，揔有十卷。每講開務，極增成學，聞義兩持，偏無迷忘。夏分常行方等懺法，賢劫千佛，日禮一遍。常坐不卧，垂二<a class="zhuhao" href="#7955" id="7949">〔五〕</a>十年，翹勤專注，難加係迹。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十六年五月十二日終於<span class="zhuanming">會昌</span>，春秋七十有四，遺身於<span class="zhuanming">龍池寺</span>側，收骨起塔。觀<i class="pageTag" onclick="viewPic('ZSK00709-003-L01187','1377419',this);" style="cursor:pointer;"> <span class="song">P1187</span></i>其讀誦之富，振古罕儔。視其髏骨，兩耳通明，頂有雙孔，眼眶含竅，各有三焉。弟子等追惟永往，樹碑於<span class="zhuanming">會昌寺</span>中，金紫光禄大夫﹑衛尉卿<span class="zhuanming">于志寧</span>爲文云<a class="zhuhao" href="#7956" id="7950">〔六〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7945" id="7951">〔一〕</a>十：原作「十八」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7946" id="7952">〔二〕</a>度：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「美」。　<a class="zhuhao" href="#7947" id="7953">〔三〕</a>不：<span class="shuming">高麗藏</span>作「亡」。　<a class="zhuhao" href="#7948" id="7954">〔四〕</a>三：<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#7949" id="7955">〔五〕</a>二：<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#7950" id="7956">〔六〕</a>云：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377418">上一葉</a>　<a href="entry://1377420">下一葉</a></>		
</>
1377420
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120174" key="1120174"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐京師大莊嚴寺釋慧齡傳十二 </p></div><div id="FCdiv1120175" key="1120175"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01187','1377420',this);" style="cursor:pointer;"> <span class="song">P1187</span></i><p class="font18" id="ZSK00709-001-BT0000986"><b>唐京師大莊嚴寺釋慧齡傳十二<span class="font12 zhu">智證　宋公</span></b></p><p> <span><span class="zhuanming">釋慧齡</span><a class="zhuhao" href="#7961" id="7957">〔一〕</a>，姓<span class="zhuanming">蕭氏</span>，今特進﹑<span class="zhuanming">宋公</span><span class="zhuanming">瑀</span>之兄子也。父仕<span class="zhuanming">隋</span>爲<span class="zhuanming">梁公</span>，祖即<span class="zhuanming">梁明帝</span>矣。性度恢簡，志用沖粹。姑即<span class="zhuanming">隋煬</span>之后也。自幼及長，恒在宫闕，慕樂超世，無因自達。年既冠成，帝乃尚以<span class="zhuanming">秦孝王</span>女爲妻，非其願也，事不獲巳，時行伉儷，及妻終後，方遂夙心。以<span class="zhuanming">鄭氏</span><span class="zhuanming">東都</span>預兹剃落，及<span class="zhuanming">武德</span>初歲方還京輦，住<span class="zhuanming">莊嚴寺</span>。廣聽衆部，而以<span class="shuming">攝論</span>爲心。頗懷篇什，尤能草隸，隨筆所被，用爲模楷，故經題寺額，咸推仰之。兄<span class="zhuanming">鈞</span>任東宫中舍，文才之舉，朝庭攸屬。每歲春秋，相攜巖岫，觸興題篇，連句同韻，時以爲難兄弟也。</span> </p><p> <span>又弟<span class="zhuanming">智證</span>，出家同住，即<span class="zhuanming">宋公</span>之兄太府卿之子也。略榮位之好，欣懷道業，勤勤自課，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01188','1377420',this);" style="cursor:pointer;"> <span class="song">P1188</span></i>無擇昏曉。<span class="zhuanming">證</span>與兄<span class="zhuanming">鈞</span><a class="zhuhao" href="#7962" id="7958">〔二〕</a>相次而卒。以家世信奉，偏弘<span class="shuming">法華</span>，同族尊卑，咸所成誦，故<span class="zhuanming">蕭氏</span><span class="shuming">法華</span>，皂素稱富。</span> </p><p> <span>特進撰疏，揔集十有餘家，採掇菁華，糅以胸臆，勒成命氏<a class="zhuhao" href="#7963" id="7959">〔三〕</a>，常自敷弘，時召京輦名僧指摘瑕累。或集親屬僧尼，數將二十，給惠以時，四事無怠，故封禄所及，唯存通濟。</span> </p><p> <span>太府情存好善<a class="zhuhao" href="#7964" id="7960">〔四〕</a>，讀誦爲先，從〔五〕生至終，誦盈萬遍。雇人抄寫揔有千部，每日朝參，必使儐者執經在前，至於公事微隙，便就轉讀。朝伍仰屬，以爲絶倫。自<span class="zhuanming">釋</span>化東傳，流味彌遠，承受讀誦，世罕伊人。<span class="zhuanming">蕭氏</span>一門，可爲天下模楷矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7957" id="7961">〔一〕</a>齡：<span class="zhuanming">興聖寺</span>本此處及目録作「鈴」，<span class="shuming">高麗藏</span>此處及目録作「銓」。　<a class="zhuhao" href="#7958" id="7962">〔二〕</a>鈞：<span class="shuming">高麗藏</span>作「銓」。　<a class="zhuhao" href="#7959" id="7963">〔三〕</a>命氏：<span class="shuming">高麗藏</span>作「卷數」。　<a class="zhuhao" href="#7960" id="7964">〔四〕</a>情存好善：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「情好」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377419">上一葉</a>　<a href="entry://1377421">下一葉</a></>		
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1377421
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120107" key="1120107"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐雍州醴泉沙門釋遺俗傳十三 </p></div><div id="FCdiv1120108" key="1120108"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01188','1377421',this);" style="cursor:pointer;"> <span class="song">P1188</span></i><p class="font18" id="ZSK00709-001-BT0000988"><b>唐雍州醴泉沙門釋遺俗傳十三<span class="font12 zhu">史擔　玄秀</span></b></p><p> <span><span class="zhuanming">釋遺俗</span>，不知何許<a class="zhuhao" href="#7971" id="7965">〔一〕</a>人。以<span class="zhuanming">唐</span>運初開，遊止<span class="zhuanming">雍州</span><span class="zhuanming">醴泉縣</span>南，<span class="zhuanming">美泉鄉</span><span class="zhuanming">湯<a class="zhuhao" href="#7972" id="7966">〔二〕</a>陸</span>家鎮常供養。清儉寡欲，唯誦<span class="shuming">法華</span>爲業，晝夜相係，乃數千遍。以<span class="zhuanming">貞觀</span>初因疾將終，遺囑友人<span class="zhuanming">慧廓</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01189','1377421',this);" style="cursor:pointer;"> <span class="song">P1189</span></i>曰：「比雖誦經，意望靈驗，以生蒙俗信向之善。若身死後，不須露骸，埋之十載可爲發出，舌根必爛，知無受持，若猶存在，當告道俗爲起一塔，以示感靈。」言訖而終，遂依埋葬。至<span class="zhuanming">貞觀</span>十一年，<span class="zhuanming">廓</span>與諸知故就墓發之，身肉都銷，唯舌不朽。一縣士女咸共仰戴，誦持之流又倍恒度。乃函盛其舌，於<span class="zhuanming">湯陸村</span>北<span class="zhuanming">甘谷</span>南崖爲建塼塔。識者尊嚴，彌隆信敬，誦讀更甚。</span> </p><p> <span>又，京城西南<span class="zhuanming">豐谷鄉</span><span class="zhuanming">福水</span>南<span class="zhuanming">史村</span><span class="zhuanming">史呵擔</span>者，少懷善念，常誦<span class="shuming">法華</span>，行安樂行，悲忍<a class="zhuhao" href="#7973" id="7967">〔三〕</a>在意，不乘畜産，虚約爲心。名霑令史，往還京省，以習誦相仍，恐路逢相識，人事暄涼，便廢所誦，故其所行必小徑左道，低氣怡顔，緣念相續，初不告倦。及終之時，感異香氣充於村曲，親疏同怪，遂埋<a class="zhuhao" href="#7974" id="7968">〔四〕</a>殯之。爾後十年妻亡，乃發屍出，舌相<a class="zhuhao" href="#7975" id="7969">〔五〕</a>鮮明，餘並朽盡，乃别標顯葬。</span> </p><p> <span>又，<span class="zhuanming">黄州</span><span class="zhuanming">濟<a class="zhuhao" href="#7976" id="7970">〔六〕</a>華寺</span>僧<span class="zhuanming">玄秀</span>者，性清慎，温恭爲志，常誦<span class="shuming">法華</span>，每感徵異，未以爲怪。時屬炎暑，同友逐涼，遣召<span class="zhuanming">秀</span>來，欲有談笑。既至房前，但見羽衛嚴肅，人馬偉大。怖而返告，同往共觀，如初不異。轉至後門，其徒彌盛，上望空中，填塞無際，多乘象馬，類雜鬼神。乃知其感通也，置而卻返。明晨慙謝，朋從遂絶。<span class="zhuanming">秀</span>專斯業，<span class="zhuanming">隋末</span>終寺。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7965" id="7971">〔一〕</a>許：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#7966" id="7972">〔二〕</a>湯：<span class="shuming">高麗藏</span>作「陽」，其本傳下文同。　<a class="zhuhao" href="#7967" id="7973">〔三〕</a>悲忍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高<i class="pageTag" onclick="viewPic('ZSK00709-003-L01190','1377421',this);" style="cursor:pointer;"> <span class="song">P1190</span></i>麗藏</span>作「慈悲」。　<a class="zhuhao" href="#7968" id="7974">〔四〕</a>埋：原作「理」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7969" id="7975">〔五〕</a>相：<span class="shuming">高麗藏</span>作「根」。　<a class="zhuhao" href="#7970" id="7976">〔六〕</a>濟：<span class="zhuanming">興聖寺</span>本作「隋」，<span class="shuming">高麗藏</span>作「隨」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377420">上一葉</a>　<a href="entry://1377422">下一葉</a></>		
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1377422
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120099" key="1120099"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第二十九 &gt; 讀誦篇第八 &gt; 唐京師羅漢寺釋寶相傳十四 </p></div><div id="FCdiv1120100" key="1120100"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01190','1377422',this);" style="cursor:pointer;"> <span class="song">P1190</span></i><p class="font18" id="ZSK00709-001-BT0000990"><b>唐京師羅漢寺釋寶相傳十四<span class="font12 zhu">法達</span></b></p><p> <span><span class="zhuanming">釋寶相</span>，姓<span class="zhuanming">馬</span>，<span class="zhuanming">雍州</span><span class="zhuanming">長安</span>人。十九出家，清貞栖<a class="zhuhao" href="#7981" id="7977">〔一〕</a>德，住<span class="zhuanming">羅漢寺</span>，專聽<span class="shuming">攝論</span>。深惟妄識之難伏也，無時不諠，乃<a class="zhuhao" href="#7982" id="7978">〔二〕</a>入禪坊頭陁自静，六時禮悔，四十餘年。夜自篤課，誦<span class="shuming">阿彌陁經</span>七遍，念佛名六萬遍。晝讀藏經，初無散捨。後專讀<span class="shuming">涅槃</span>一千八十遍，兼誦<span class="shuming">金剛般若經</span><a class="zhuhao" href="#7983" id="7979">〔三〕</a>，終于即世。然身絶患惱，休健翕習，冷食麁衣，隨得便服，情無憚苦。又志存正業，翹注晨宵，蚤蝨流身，不暇觀採。遇患將極，念誦無捨，剋至大期，累囑道俗「以念佛爲先，西方相待，勿虚度世」；又囑「當燒散吾屍，不勞銘塔，用塵庸俗」。言訖而逝，年八十三，六十二夏。不畜尺財，無勞僧法。</span> </p><p> <span>又，同寺僧<span class="zhuanming">法達</span>者，以誠素見稱，供䞋之直，用寫<span class="shuming">華嚴</span>﹑<span class="shuming">八部般若</span>，燒香自讀一百餘遍。而生常清潔，不畜門人，單己自怡，食無餘粒。斯亦輕清之高士也。年登七十，便賫所讀經贈同行者，但捧<span class="shuming">勝天王</span><a class="zhuhao" href="#7984" id="7980">〔四〕</a>一部以爲終老。即擲公名，趣<span class="zhuanming">雲陽</span>巖中擁緣送死，經于四載，遂<i class="pageTag" onclick="viewPic('ZSK00709-003-L01191','1377422',this);" style="cursor:pointer;"> <span class="song">P1191</span></i>卒彼山。並是即目近事。</span> </p><p> <span>且夫讀誦徵感，其類繁焉，别有紀傳，故不曲盡，略引數條，示光緒耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7977" id="7981">〔一〕</a>栖：原作「洒」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7978" id="7982">〔二〕</a>乃：原作「及」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7979" id="7983">〔三〕</a>經：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#7980" id="7984">〔四〕</a>王：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>無。</span> </p><p> <span>論曰：尋夫讀誦之爲業也，功務本文，經歎説行，要先受誦。何以然耶？但由庸識未剖，必假聞持，<span class="zhuanming">崑</span>竹不斷，鳳音寧顯？義當纔登解髮，即須通覽，採酌經緯，窮搜名理，疑僞雜録，單複出生，普閲目前，銓品人世。然後要約法句，誦鎮心神，廣説緣本，用疏迷結。遂能條貫本支，釋疑滯以通化，統略玄旨，附事用以徵治。是故經云受持﹑讀誦﹑書寫﹑解説，如法修行，斯誠誡也。</span> </p><p> <span>世多惰學，愚計相封，以尋理爲諸見，用博文爲障道。故<span class="zhuanming">調達</span>﹑<span class="zhuanming">善星</span>之廣富，未免<span class="zhuanming">泥犁</span>；<span class="zhuanming">槃特</span><a class="zhuhao" href="#7994" id="7985">〔一〕</a>﹑<span class="zhuanming">薄拘</span>之寡約，尚參中聖。凡斯等議，未成通論。原夫道障之起，起乎心行，道在無滯，滯則障道，焉有多聞能爲道障！夫聞本筌解，封附不行，此則滯指亡月，正違<a class="zhuhao" href="#7995" id="7986">〔二〕</a>出要。是以愚夫當斯一計，莫非學既未功，隨言便著，於經律論生未曾沾，或妄發心誓不執卷，見<i class="pageTag" onclick="viewPic('ZSK00709-003-L01192','1377422',this);" style="cursor:pointer;"> <span class="song">P1192</span></i>學教者，目爲文字，故使慢水覆心，膏肓誰遣？至於决斷篇聚，判析僞真，由來未知，事逾聾瞽，既耻來問，反啓寧陳，遂即惟心臆斷，汎浪無准，傍爲啓齒，何急如前。又有薄讀數袠，略誦短章，謂爲止足，更絶欣尚，便引<span class="shuming">大集</span><span class="shuming">法行</span>，比丘十住，不貴多讀。竊以教門宏曠，待對塵勞，藥病相投，豈徒繁積？藏部所設，止在奉持，聞而莫依，校量<a class="zhuhao" href="#7996" id="7987">〔三〕</a>非一。今倒想如草之蔓，慢我如山之立，要資博讀，見有廣治之能，隨境流觀，務存祛滯之本。但以暗識未萌，集熏怠構，稱情昏倒，反福成罪。故此方見録，卷止六千，尚怖不希，壅迷頓足；何論<span class="zhuanming">天竺</span>遺典，龍藏現經，敢慕窺求，通觀聞海。必能追功起觀，無暇<a class="zhuhao" href="#7997" id="7988">〔四〕</a>廣尋，要拔苦輪，方聞爲飾，斯則莊嚴道論，慧解前驅，不待抑揚，自然會理。</span> </p><p> <span>又有曲媚佛言，詐詞<a class="zhuhao" href="#7998" id="7989">〔五〕</a>學論，便言：「論作小聖，吐言隱密，彫淳樸散，道味已離，故我誦<a class="zhuhao" href="#7999" id="7990">〔六〕</a>持，無心悟入。」斯言何哉，妄有穿鑿。原夫諸佛説法，本唯至道，赴接凡小，方便乘權。權道多謀，任機而現，或以聲光動之，或以威容鼓之。法譬亂舉，緣事相開<a class="zhuhao" href="#8000" id="7991">〔七〕</a>，以悟達爲本言，以忘筌爲意得。但以去聖久遠，時接澆浮，專寶文詞，罕會幽旨。所以大小諸聖，悲大道之將崩，廣採了義，製明論以通教。故文云隨聲取義，有五過失，謗佛﹑輕法﹑誑人﹑退信，斯言極矣。不量己之神府，而輒揆於成教，朋<a class="zhuhao" href="#8001" id="7992">〔八〕</a>佛而侮賢聖，憎愛於是由生。嗟乎法侣，又何<a class="zhuhao" href="#8002" id="7993">〔九〕</a>詳哉！且夏屋非散材所成，大智豈庸情所搆？固當通其所滯，悟其所迷，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01193','1377422',this);" style="cursor:pointer;"> <span class="song">P1193</span></i>不然則至聖於何起悲，正士於何揚化？事叙緣於本紀，故不廣之。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#7985" id="7994">〔一〕</a>槃：原作「盤」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7986" id="7995">〔二〕</a>違：原作「達」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7987" id="7996">〔三〕</a>校量：原作「教毁」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7988" id="7997">〔四〕</a>暇：原作「瑕」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7989" id="7998">〔五〕</a>詞：<span class="shuming">高麗藏</span>作「辭」。　<a class="zhuhao" href="#7990" id="7999">〔六〕</a>誦：原作「讀」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7991" id="8000">〔七〕</a>開：原作「關」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#7992" id="8001">〔八〕</a>朋：<span class="zhuanming">興聖寺</span>本作「用」，<span class="shuming">高麗藏</span>作「明」。　<a class="zhuhao" href="#7993" id="8002">〔九〕</a>何：原作「可」，據<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>涪陵：上音浮，<span class="zhuanming">巴西</span>水名也。　獽：而羊反，戎属也。　俳戲：上音排，雜戲也。　不瞬：下音舜，目動也。　池堰：下於建反。　隄防：上音低。　兑：徒外反。　挾竹：上音夾。　顉頭：上五感反，摇頭也。　樵頭：上自摇反。　懔然：上吕錦反，同前。　霑漬：下在智反，浸也。　燭燼：下徐刃反。　珂雪：上苦何反，螺寶，色白如雪。　口嚙：下五巧反，舊作吾結反。　驚駭：下胡買反。　薪𧂐：下子智反。　壘：吕水反。　焦坼：下丑鬲反。　棖觸：上直庚反。　郫縣：上音皮。　罩：竹孝反。　悵恨：下力向反，失志。　帊裹：上疋駕反。　詭：過委反，詐也。　嶠山：上渠要反。　搦前：上尼厄反。　青麖：下音京，小鹿也。　怖懾：下之葉<i class="pageTag" onclick="viewPic('ZSK00709-003-L01194','1377422',this);" style="cursor:pointer;"> <span class="song">P1194</span></i>反。　剜：烏官反。　睕：烏貫反。　肘：知柳反。　豺虎：上音柴。　殞：羽敏反。　擢預：上音濁。　驍悍：上古堯反，下胡旦反。　陷：咸字去聲。　逃遁：下徒困反。　涇陽：上音經。　怨酷：上音冤，下苦毒反。　如薺：下慈礼反。　楩梓：上步田反，下音子。　蚉䖟：上音文，下莫庚反。　掘窯：下音摇。　迸：必孟反。　誅殄：下徒典反。　挾刃：上胡帖反。　挽强：上音晚。　舌噤：下渠禁反。　鄠縣：上音户<a class="zhuhao" href="#8005" id="8003">〔一〕</a>。　莒苓：上居吕反，下郎丁反。指撝：下許爲反。　條綫：下線字。　屋甍：下音萌，屋檐也。　亂𢇲：下密碑反。　抖捒：斗叟二音。　挼：奴和反。　甑：上子孕反。　焜煌：上胡本反，下音皇。　䏶内：上蒲米反。　䖶觸：上音灰，猪掘也。　顗：語豈反。　眄睞：上音麵，下郎代反。　虓虎：上呼交反，虎怒。　頭擐：下音患，貫甲也。　孝絰：下徒結反。　烙：音落。　縑纊：兼曠二音。　脛：胡定反。　足躡：下尼輒反。　蒲屩：下音脚，蒲草履。　捋眉：上郎活反，手捋。　名頲：下他頂反。　研味：上宜牽反。　鴟張：上尺脂反。　炰烋：上音庖，下火交反。　洛汭：下而歲反。　枌梗：上扶分反，下加猛反。　緝理：上七入反。　憤怒：上房粉反，怒氣。　旭旦：上許玉反，日早也。　頭顱：下音盧，頭腦也。　汾州：上扶分反。　洪陂：下音碑。　瀅水：上烏定反。　旋渦：下烏和反。　勗誡：上許玉反，勸也。　自刎：下武粉反。　寰宇：還宇<i class="pageTag" onclick="viewPic('ZSK00709-003-L01195','1377422',this);" style="cursor:pointer;"> <span class="song">P1195</span></i>二音。　綽：昌約反。　驪山：上音離。　皮鞕：下吾更反。　縫綴：上音逢，下知衛反。</span> </p><p> <span>論文</span> </p><p> <span>徇：詞閏反。　挫拉：上祖卧反，下力合反。　奴儓：下音臺，侍也。　焚灼：下音酌。　刳剔：上音枯，下他的反。　宏：惠萌反。　坏形：上疋回反。　貿：莫候反。　揆：渠癸反。　縲紲：上力追反，下音薛。　滌：徒的反。　綿亘：下古鄧反。　世諺：下魚箭反。　呻嚊：申亳二音。　閹隸：上邑鹽反，下零帝反。　矜誕：上居陵反。　輕侮：下音武。　溷流：上胡困反。　翔泳：祥詠二音。　深瘞：下於例反。　劓刵：上魚器反，下而志反。　剜目：上紆官反。　蟲蛆：下七徐反。　啄吞：上音卓。　深淀：下唐見反，深泉曰淀。　堲：即音，燒土即陶器。　槥櫝：上旬歲反，下音讀，棺函也。　藤緘：上正作縢，徒登反<a class="zhuhao" href="#8006" id="8004">〔二〕</a>；下古咸反，封也。　窆葬：上彼驗反，下棺也。　掩骼：下音格，骨骼也。　胔堋：上才賜反，骨有肉也。下彼鄧反，與窆同，束棺下穴也。　赫胥：上許客反，下息徐反。　裨：音卑，助也。　僶俛：上美忍反，下音免。　顰蹙：上音頻，下子六反。　贅疣：上之歲反，下音尤。　沆瀣：上胡浪反，下胡<i class="pageTag" onclick="viewPic('ZSK00709-003-L01196','1377422',this);" style="cursor:pointer;"> <span class="song">P1196</span></i>戒反，北方夜半氣也。　關鍵：上俗作関，下音件。　負钁：下俱郭反。　擔鍋：下古和反，鍋鼎。</span> </p><p> <span>讀誦下篇</span> </p><p> <span>湛：宅減反。　醴泉：上音禮。　山茌：下仕之反。<span class="zhuanming">茌平縣</span>，在<span class="zhuanming">齊郡</span>。　邃：私遂反，深也。　遷于：上音千。　亟移：上去記反，急也。　砭疾：上彼驗反。　兼隒：下語檢反。　紫鞕：下吾更反。　癘疾：上正作癩音。　敦慤：下口角反。　曅：于輒反。　𡗚：鬧字。　什邡：下方罔反，縣名。　柢掌：上音旨，側手也。　褐：胡割反，大衣也。　簪：側參反，冠也。　寇蕩：上苦候反。　紕繆：上疋夷反，下苗幼反。　音詁：下音古。　藉地：上才亦反。　如賈：下音古。　驪戎：上音離，下而弓反。　氐胡：上音低。　梗戾：上加猛反，下零帝反。梗戾，猛惡也。　莅：音利，臨也。　覿：音狄，見也。　輟：知劣反，止也。　蟲豸：上直弓反，下直尒反。有足曰蟲，無足曰豸。　跨越：上傾化反。　負笈：下其業反。　剗迹：上初眼反。　扳雲：上音攀。　葺宇：上七入反。　甕牖：上於貢反。　疏檐：下音𥂁，與簷同。　陻山：上音因。　闐谷：上音田。　瞰：苦暗反，視也。　鑽注：上子官反。　馴狎：上音旬，下胡甲<i class="pageTag" onclick="viewPic('ZSK00709-003-L01197','1377422',this);" style="cursor:pointer;"> <span class="song">P1197</span></i>反。　鳴唳：下零帝反。　山岑：下助參反，山小高也。　欻然：上許勿反。　流潦：下音老，又郎到反。　懸溜：下力救反。　楹内：上音盈。　探窮：上土含反。　嶽峙：上岳字，下直里反。　含竅：下苦弔反。　瑀：音禹。　恢簡：上苦回反。　沖粹：下私遂反。　隋煬：上音隨，下余向反。　伉儷：上口浪反，下零帝反。　模楷：上莫胡反，下口買反。　採掇：下丁劣反。　菁華：上音精。　揉：尼救反。　隙：丘逆反。　翕集：上許及反。　憚苦：上徒旦反。　蚤蝨：上音早。　庸俗：上音容。</span> </p><p> <span>論文</span> </p><p> <span>剖：疋口反，剖判。　經緯：下音位。　單複：下音福。　膏肓：下呼光反，病在五臟之外，脂膜之中也。　袠：袟字。　蔓：音万。　祛滯：上起虚反，開散也。　壅：紆拱反。　淳樸：下音朴。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8003" id="8005">〔一〕</a>户：原作「尸」，據卷一八音注「鄠縣」條校改。　<a class="zhuhao" href="#8004" id="8006">〔二〕</a>反：原無，據體例校補。</span> </p></div></div></div>			<br><br><center><a href="entry://1377421">上一葉</a>　<a href="entry://1377424">下一葉</a></>		
</>
1377424
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118583" key="1118583"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 梁蜀部沙門釋明達傳一 </p></div><div id="FCdiv1120087" key="1120087"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01199','1377424',this);" style="cursor:pointer;"> <span class="song">P1199</span></i><p class="font18" id="ZSK00709-001-BT0000996"><b>梁蜀部沙門釋明達傳一</b></p><p> <span><span class="zhuanming">釋明達</span>，姓<span class="zhuanming">康氏</span>，其先<span class="zhuanming">康居</span>人也。童稚出家，嚴持齋素<a class="zhuhao" href="#8015" id="8007">〔一〕</a>，初受十戒，便護五根。年及具足，行業弥峻，脇不著席，日無再飯。外儀軌則<a class="zhuhao" href="#8016" id="8008">〔二〕</a>，内樹道因，廣濟爲懷，遊行在務。</span> </p><p> <span>以<span class="zhuanming">梁</span><span class="zhuanming">天監</span><a class="zhuhao" href="#8017" id="8009">〔三〕</a>初來自西戎，至于<span class="zhuanming">益部</span>。時<span class="zhuanming">巴峽</span>蠻夷鼓行抄劫，州郡徵兵，克期誅討。<span class="zhuanming">達</span>愍其將苦，志存拯拔，獨行詣賊，登其堡壘，慰喻招引，未狎其情。俄而風雨晦冥，雷霆震擊，群賊驚駭，惻尒求哀，<span class="zhuanming">達</span>乃教具千燈，祈誠三寶。營辦始就，昏霾立霽，山澤通氣，天地開朗。翕然望國，並從王化，襁負排藪獺獸<a class="zhuhao" href="#8018" id="8010">〔四〕</a>前趨者，其徒充澤，遂使江路肅清，往還無阻，兵威不設，而万里坦然，<span class="zhuanming">達</span>之力也。</span> </p><p> <span>後因行<span class="zhuanming">汶</span><a class="zhuhao" href="#8019" id="8011">〔五〕</a>，中路逢有人縛㹠在地，聲作人語曰：「願上聖救我。」<span class="zhuanming">達</span>即解衣，贖而放<i class="pageTag" onclick="viewPic('ZSK00709-003-L01200','1377424',this);" style="cursor:pointer;"> <span class="song">P1200</span></i>之。嘗於夜中索水洗脚，弟子如言而泥竟不脱，重以湯洗，如前不去，乃自以水灌之，其脚便浄。<span class="zhuanming">達</span>曰：「此魚膏也。」更莫測其所從。</span> </p><p> <span>行至<span class="zhuanming">梓州</span><span class="zhuanming">牛頭山</span>，欲構浮圖及以精舍，不訪材石，直覓匠工，道俗莫不怪其言也。于時三<a class="zhuhao" href="#8020" id="8012">〔六〕</a>月水竭，即下求木，乃於水中得一長材，正堪刹柱，長短合度，僉用欣然，仍引而豎焉。至四月中<span class="zhuanming">涪水</span>大溢，木流翳江，自泊村岸，都無溜者。<span class="zhuanming">達</span>率合皂素，通皆接取，縱<a class="zhuhao" href="#8021" id="8013">〔七〕</a>横山積，創修堂宇，架塔九層，遠近併力，一時繕造，役不逾時，欻然成就。</span> </p><p> <span>而躬襲三衣，並是麁布，破便治補，寒暑無革。有時在定，據于繩床，赫然火起，衆往撲滅，唯覺清涼。有沙門<span class="zhuanming">僧救</span>者積患攣躄，來從乞瘥，<span class="zhuanming">達</span>便授杖令行，不移晷景，驟步而返。斯陰德顯濟，功不可識，其例甚矣。又布薩時身先衆坐，因有偷者穿牆負物，既出在外，迷悶方所，還來投寺，遂喻而遣之。故<span class="zhuanming">達</span>化行，<span class="zhuanming">楚</span>﹑<span class="zhuanming">蜀</span>德服，如風之偃仆也。故使<span class="zhuanming">三蜀</span>氓流，或執爐請供者，或散花布衣者，或捨俗歸懺者，或翦落從法者，日積歲計，又不可紀。</span> </p><p> <span>以<span class="zhuanming">天監</span>十五年隨<a class="zhuhao" href="#8022" id="8014">〔八〕</a><span class="zhuanming">始興王</span>還<span class="zhuanming">荆州</span>，冬十二月終于<span class="zhuanming">江陵</span>，春秋五十有五。<span class="zhuanming">達</span>形長八尺，容式偉然，敷弘律訓，及以講誦，乍諷俗書，用悟昏識，銓序罪福，無待重尋，故詳略而傳矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8007" id="8015">〔一〕</a>素：原作「戒」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8008" id="8016">〔二〕</a>外儀軌則：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「外肅<i class="pageTag" onclick="viewPic('ZSK00709-003-L01201','1377424',this);" style="cursor:pointer;"> <span class="song">P1201</span></i>儀軌」。　<a class="zhuhao" href="#8009" id="8017">〔三〕</a>監：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鑒」，本傳下文同。　<a class="zhuhao" href="#8010" id="8018">〔四〕</a>獸：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「弁」。　<a class="zhuhao" href="#8011" id="8019">〔五〕</a>汶：原作「役」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8012" id="8020">〔六〕</a>三：<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#8013" id="8021">〔七〕</a>縱：原作「從」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8014" id="8022">〔八〕</a>隨：原作「隋」，據<span class="zhuanming">興聖寺</span>本校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377422">上一葉</a>　<a href="entry://1377425">下一葉</a></>		
</>
1377425
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120081" key="1120081"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 周鄜州大像寺釋僧明傳二 </p></div><div id="FCdiv1120082" key="1120082"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01201','1377425',this);" style="cursor:pointer;"> <span class="song">P1201</span></i><p class="font18" id="ZSK00709-001-BT0000998"><b>周鄜州大像寺釋僧明傳二<span class="font12 zhu">僧護</span></b></p><p> <span><span class="zhuanming">釋僧明</span>，俗姓<span class="zhuanming">姜</span>，<span class="zhuanming">鄜州</span><span class="zhuanming">内部</span><a class="zhuhao" href="#8053" id="8023">〔一〕</a>人。住既山栖，立性淳素，言令質樸，叙悟<a class="zhuhao" href="#8054" id="8024">〔二〕</a>非任，而能守禁自修，不隨鄙俗。雖不閑明經誥，然履操貞梗，有聲時俗。因遊邑落，往還山谷，見一崎<a class="zhuhao" href="#8055" id="8025">〔三〕</a>岸屢有異光，怪而尋討，上下循擾，乃見澗底石趺一枚，其狀高大，遠望岸側卧石如像，半現於外，遂加工發掘，乃全像也，形同佛相，純如鐵礦，不加鏨琢，宛然圓具，舉高三丈餘。時<span class="zhuanming">周武</span>已崩，<span class="zhuanming">天元</span>嗣曆，<span class="zhuanming">明</span>情發增勇，不懼嚴誅，顧問古老，無知來者。其地久荒榛梗，素非寺所，<span class="zhuanming">明</span>自惟曰：「當是<span class="zhuanming">育王</span>遺像散在人間，應現之來，故在斯矣。」即召四遠，同時拖舉，事力既竭，全無勝致。<span class="zhuanming">明</span>乃執爐誓曰：「若佛法重興，蒼生有賴者，希現威靈，得遂情願。」適發言已，像乃忽然輕舉，從山直下，徑趣趺孔，不假扶持，卓然峙立。大衆驚嗟，得未曾有，因以奏聞，帝用爲嘉瑞也，乃改元爲<span class="zhuanming">大像</span>焉。自尒佛教漸弘，<span class="zhuanming">明</span>之力也。又尋下勑，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01202','1377425',this);" style="cursor:pointer;"> <span class="song">P1202</span></i>以其所住爲<span class="zhuanming">大像寺</span>，今所謂<span class="zhuanming">顯際寺</span>是也，在<span class="zhuanming">坊州</span>西南六十餘里。時值陰暗，便放神光。<span class="zhuanming">明</span>重出家，即依此寺，盡報修奉，大感物心。以<span class="zhuanming">開皇</span>中年卒于彼寺。</span> </p><p> <span>余以爲興福之來，事有機會，感見奇跡，其相弥隆，略引五三，用開神理。至如<span class="zhuanming">徐州</span><span class="zhuanming">吴寺</span>太子思惟瑞像者：昔<span class="zhuanming">東晉</span>沙門<span class="zhuanming">法顯</span>厲節<span class="zhuanming">西天</span>，歷觀聖迹，往投一寺，小大承迎。<span class="zhuanming">顯</span>時遇疾，心希鄉飯，主人上座，親事經理，乃<a class="zhuhao" href="#8056" id="8026">〔四〕</a>勑沙弥爲取本鄉齋食。倏忽往還，脚有瘡血，云往<span class="zhuanming">彭城</span><span class="zhuanming">吴蒼鷹</span>家求食，爲犬所嚙。<span class="zhuanming">顯</span>怪其旋轉之頃而遊万里之外，方悟寺僧並非常也。及隨舶<a class="zhuhao" href="#8057" id="8027">〔五〕</a>還，故往<span class="zhuanming">彭城</span>訪<span class="zhuanming">吴蒼鷹</span>，具知由委，其犬嚙餘血塗門之處猶在。<span class="zhuanming">顯</span>曰：「此羅漢聖僧血也。當時見爲取食，何期犬遂損耶？」<span class="zhuanming">鷹</span>聞懺咎，即捨宅爲寺，自至<span class="zhuanming">揚都</span>廣求經像，正濟<span class="zhuanming">大江</span>，船遂傾側，忽有雙骨各長一丈，隨波騰漾，奄入船中，即得安流昇岸。以事奏聞，有司觀檢，乃龍齒也。<span class="zhuanming">鷹</span>求像未獲，泝<span class="zhuanming">江</span>西上，暫息林間，遇見婆羅門僧持像而行，云往<span class="zhuanming">徐州</span>與<span class="zhuanming">吴蒼鷹</span>供養。<span class="zhuanming">鷹</span>曰：「必如來言，弟子是也。」便以像付之。<span class="zhuanming">鷹</span>將像還，至京，詔令模之，合<a class="zhuhao" href="#8058" id="8028">〔六〕</a>造十<a class="zhuhao" href="#8059" id="8029">〔七〕</a>軀，皆足下置字，新舊莫辨<a class="zhuhao" href="#8060" id="8030">〔八〕</a>，任<span class="zhuanming">鷹</span>探取。像又降夢示其本末，恰至<span class="zhuanming">鷹</span>取，還得本像，乃還<span class="zhuanming">徐州</span>，每有神瑞。<span class="zhuanming">元魏孝文</span>請入<span class="zhuanming">北臺</span>，<span class="zhuanming">高齊</span>後主遣使者<span class="zhuanming">常彪之</span>迎還<span class="zhuanming">鄴下</span>。<span class="zhuanming">齊</span>滅<span class="zhuanming">周</span>廢，爲僧藏弆<a class="zhuhao" href="#8061" id="8031">〔九〕</a>，<span class="zhuanming">大隋</span>開教，還重興世，今在<span class="zhuanming">相州</span><span class="zhuanming">鄴縣</span><span class="zhuanming">大慈寺</span>也。</span> </p><p> <span>又，京師<span class="zhuanming">崇義寺</span>石影像者，形高一尺，徑六寸許，八楞紫色，内外映徹。其源<span class="zhuanming">梁武</span><span class="zhuanming">太清</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01203','1377425',this);" style="cursor:pointer;"> <span class="song">P1203</span></i>中，有<span class="zhuanming">天竺</span>僧賷來謁帝，會<span class="zhuanming">侯景</span>作亂，便置<span class="zhuanming">江州</span><span class="zhuanming">廬山</span><span class="zhuanming">西林寺</span>大像頂上。至<span class="zhuanming">隋</span><a class="zhuhao" href="#8062" id="8032">〔一○〕</a><span class="zhuanming">開皇</span>十年，<span class="zhuanming">煬帝</span>作鎮<span class="zhuanming">江</span>海，廣搜英異，文藝書記，並委讎括，乃於雜傳得<span class="shuming">影<a class="zhuhao" href="#8063" id="8033">〔一一〕</a>像記</span>，即遣中使<span class="zhuanming">王延壽</span>往山推得。王自虔奉，在内供養，在蕃歷任，每有行往，函盛導前，初無寧舍。及登儲貳，乃送於<span class="zhuanming">曲池</span><span class="zhuanming">日嚴寺</span>，不令外人瞻覩。<span class="zhuanming">武德</span>七年，廢入<span class="zhuanming">崇義</span>，像隨僧來，京邑道俗備得觀仰。其中變現，斯量難准，或佛塔形像，或賢聖天人，或山林帳蓋，或三塗<a class="zhuhao" href="#8064" id="8034">〔一二〕</a>苦趣，或前後見同，或俄頃轉異。斯並目矚而叙之，信業鏡而非謬矣。<span class="zhuanming">貞觀</span>六年下勑入内，外遂絶也。</span> </p><p> <span>又，<span class="zhuanming">梁</span><span class="zhuanming">襄陽</span><span class="zhuanming">金像寺</span>丈六<span class="zhuanming">無量壽</span>瑞像者，<span class="zhuanming">東晉孝武</span><span class="zhuanming">寧康</span>三年二月八日沙門<span class="zhuanming">釋道安</span>之所造也。明年季冬，嚴飾成就。刺史<span class="zhuanming">郗恢</span>創莅此蕃，像乃行至<span class="zhuanming">万山</span>，<span class="zhuanming">恢</span>率道俗迎還本寺，復以其夕出住寺門。合境同嗟，具以聞奏。<span class="zhuanming">梁</span><span class="zhuanming">普通</span>三年，勑於<span class="zhuanming">建興苑</span>鑄金銅花趺，高六尺，廣一丈，上送承足，立碑讚之，<span class="zhuanming">劉孝儀</span>爲文。</span> </p><p> <span>又，<span class="zhuanming">荆州</span><span class="zhuanming">長沙寺</span>瑞像者，<span class="zhuanming">晉</span><span class="zhuanming">太元</span>年，此像現于城北，光相奇特，具如前傳。形甚瓌異，高於七尺。昔經夜行，人謂非類，以刀擊之，及旦往視，乃金像也，刀所擊處，文現於外。<span class="zhuanming">梁高</span>奉法，情欲親謁，雖加事力，終無以致。後遣侍中廣賷香供丹款，既達，夜忽放光，似隨使往，旦加延接，還復留礙，重竭請祈，方許從就。去都十八里，帝躬出迎，竟路放光，相續不絶，白黑欣慶。在殿供養三日已後，從<span class="zhuanming">大通門</span>送<span class="zhuanming">同泰寺</span>。末被火燒，堂塔並盡，唯像居殿，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01204','1377425',this);" style="cursor:pointer;"> <span class="song">P1204</span></i>巋然獨存。</span> </p><p> <span>又，<span class="zhuanming">高齊</span><span class="zhuanming">定州</span><span class="zhuanming">觀音</span>瑞像及<span class="shuming">高王經</span>者，昔<span class="zhuanming">元魏</span><span class="zhuanming">天平</span>，<span class="zhuanming">定州</span>募士<span class="zhuanming">孫敬德</span>於防所造<span class="zhuanming">觀音</span>像，及年滿還，常加禮事。後爲劫賊所引，禁在京獄，不勝拷掠，遂妄承罪，並處極刑。明日<a class="zhuhao" href="#8065" id="8035">〔一三〕</a>將决，心既切至，淚如雨下，便自誓曰：「今被枉酷，當是過去曾枉他來，願償債畢了，又願一切衆生所有禍横，弟子代受。」言已少時，依俙如睡，夢一沙門教誦<span class="shuming">觀世音救生經</span>，經有佛名，令誦千遍，得免死厄。<span class="zhuanming">德</span>既覺已，緣夢中經了無遺謬<a class="zhuhao" href="#8066" id="8036">〔一四〕</a>，比至平明，已滿百遍。有司執繫<a class="zhuhao" href="#8067" id="8037">〔一五〕</a>向市，且行且誦，臨欲加刑，誦滿千遍。執刀下斫，折爲三段，三换其刀，皮肉不損。怪以奏聞，丞相<span class="zhuanming">高歡</span>表請免刑，仍勑傳寫，被之於世，今所謂<span class="shuming">高王觀世音經</span><a class="zhuhao" href="#8068" id="8038">〔一六〕</a>是也。<span class="zhuanming">德</span>既放還，觀在防時所造像，項有三刀迹，悲感之深，慟發鄉邑。</span> </p><p> <span>又，昔<span class="zhuanming">弥天</span><span class="zhuanming">襄陽</span>金像，更歷<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>，迄于<span class="zhuanming">齊</span>﹑<span class="zhuanming">梁</span>，屢感靈相，聞之前紀。<span class="zhuanming">周武</span>滅法，<span class="zhuanming">建德</span>三年甲午之歲，<span class="zhuanming">太原公</span><span class="zhuanming">王秉</span>爲<span class="zhuanming">荆州</span>副鎮將。上開府<span class="zhuanming">長孫哲</span>志性凶頑，不信佛法，聞有此像，先欲毁之。邑中士女，被廢僧尼，掩淚痛心，無由救止。<span class="zhuanming">哲</span>見欽崇弥至，瞋怒弥盛，逼逐侍<a class="zhuhao" href="#8069" id="8039">〔一七〕</a>從，速令摧殄。令百餘人以繩繫項，牽挽不動，<span class="zhuanming">哲</span>謂不用加力，便杖監事，人各一百。牽之如故，鏗然逾固，進三百人，牽猶不動。<span class="zhuanming">哲</span>怒弥盛，又加五百，牽引方倒，聲震地動。人皆悚慄，<span class="zhuanming">哲</span>獨加<a class="zhuhao" href="#8070" id="8040">〔一八〕</a>勇，即遣鎔毁<a class="zhuhao" href="#8071" id="8041">〔一九〕</a>，都無慙懼。自又馳馬，欲報刺史，纔可百步，堛然落地，失<i class="pageTag" onclick="viewPic('ZSK00709-003-L01205','1377425',this);" style="cursor:pointer;"> <span class="song">P1205</span></i>瘖直視，四肢不勝，至夜而卒。道俗唱快。當毁像時，於腋下倒垂衣内銘云：「<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十九年，歲次甲午，比丘<span class="zhuanming">道安</span>於<span class="zhuanming">襄陽</span>西郭造丈八金像。此像更三周甲午，百八十年當滅。」計勘年月興廢，悉符同焉。信知<span class="zhuanming">印手</span>聖人崇建容範，動發物心，生滅之期，世相難改，業理之致，復何虚矣。</span> </p><p> <span>又，<span class="zhuanming">揚都</span><span class="zhuanming">長干寺</span><span class="zhuanming">育王</span>瑞像者，光趺身相，祥瑞通感，五代侯王所共遵敬，具如前傳。每有亢陽之歲，請像入宫，必乘御輦，上加油帔，僧衆從像，以蓋自遮。初雖炎赫洞天，像出中途，無不雨流滂注。家國所幸，有年斯賴，所以道俗恒加雨候。至<span class="zhuanming">陳氏</span><span class="zhuanming">禎明</span>年中，像面轉西，直月監堂，屢迴正南，及至晨起，還西如故。具以奏聞，勑延<span class="zhuanming">太極殿</span>設齋行道。先有七寶冠在于像頂，飾以珠玉，可重百斤，其上復加錦帽，經夜至曉，寶冠掛于像手，錦帽猶加頂<a class="zhuhao" href="#8072" id="8042">〔二○〕</a>上。帝聞之，乃燒香祝<a class="zhuhao" href="#8073" id="8043">〔二一〕</a>曰：「若必國有不祥，還脱冠也，仍以冠在頂。」及至明晨，脱掛如故。上下同懼，莫惻其徵。及<span class="zhuanming">隋</span>滅<span class="zhuanming">陳</span>降，舉朝露首，面縛京室，方知其致。<span class="zhuanming">文帝</span>後知，乃遣迎接，大内供養，以像立故，帝恒侍奉，不敢對坐，乃下勑曰：「朕年老，不堪久立侍佛，可令有司造坐佛<a class="zhuhao" href="#8074" id="8044">〔二二〕</a>，其相還如<span class="zhuanming">育王</span>，本像送<span class="zhuanming">興善寺</span>。」既達此寺，形相偉壯，不會即機，遂置于北面，及明，見像乃在南面中門。衆咸異焉，還送北面，堅封門鑰，明旦更看，像還在南。僉皆愧悔，謝其輕侮。即見在寺，圖寫殷矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01206','1377425',this);" style="cursor:pointer;"> <span class="song">P1206</span></i> <span>又，<span class="zhuanming">梁高祖</span>崇重<span class="zhuanming">釋</span>侣，欣尚靈儀，造等身金銀像二軀，於<span class="zhuanming">重雲殿</span>晨夕禮敬，五十許年，初無替廢，及<span class="zhuanming">侯景</span>篡奪，猶存供養。太尉<span class="zhuanming">王僧辯</span>誅<span class="zhuanming">景</span><span class="zhuanming">江南</span>，<span class="zhuanming">元帝</span><span class="zhuanming">渚<a class="zhuhao" href="#8075" id="8045">〔二三〕</a>宫</span>復没，<span class="zhuanming">辯</span>乃通款於<span class="zhuanming">齊</span>，迎<span class="zhuanming">貞陽侯</span>爲帝。時<span class="zhuanming">江左</span>未定，利害相雄。<span class="zhuanming">辯</span>女壻<span class="zhuanming">杜龕</span>典衛宫闕，爲性兇悍<a class="zhuhao" href="#8076" id="8046">〔二四〕</a>，不見後世，欲毁二像爲金銀鋌，先遣數十人上<span class="zhuanming">三休閣</span>，令鑱佛項，二像忽然一時迴顧，所遣衆人失瘖如醉，不能自勝。<span class="zhuanming">杜龕</span>即被打築，遍身青腫，唯見金剛力士怖畏之像，競來打擊，略無休息，呻號數日，洪爛而死。及<span class="zhuanming">梁</span>運在<span class="zhuanming">陳</span>，<span class="zhuanming">武帝</span>崩背，兄子<span class="zhuanming">陳蒨</span>嗣膺大業，將修葬具，造輼輬車。國創新定，未遑經始，勑取<span class="zhuanming">重雲殿</span>中佛像﹑寶帳﹑珩珮﹑珠玉鎣飾之具，將用送終。人力既豐，四面齊至，但見雲氣擁結，圍遶佛殿，自餘方左，白日開朗。百工聞怪，同奔看覩。須臾大<a class="zhuhao" href="#8077" id="8047">〔二五〕</a>雨横注，雷電震吼，煙張鵄吻，火烈雲中，流光布焰，高下相涉，並見<span class="zhuanming">重雲殿</span>影二像峙然，四部神王并及帳坐一時騰上，煙火相扶，欻然遠逝。觀者傾都，咸生深信。雨晴之後，覆看故所，惟見柱礎存焉。至後月餘，有從東州來者，是日同見殿影東飛于海。今有望海者時往見之。</span> </p><p> <span>近<span class="zhuanming">高齊</span>日，沙門<span class="zhuanming">僧護</span>守道直心，不求慧業，願造丈八石像，咸怪其言。後於寺北谷中見一卧石可長丈八，乃雇匠營造，向經一周，面腹粗了，而背著地，以六具拗舉之，如初不動。經夜至旦，忽然自翻，即就營訖，移置佛堂。<span class="zhuanming">晉州</span>陷日，像汗流地。<span class="zhuanming">周</span>兵入<span class="zhuanming">齊</span>，燒諸佛寺，此<i class="pageTag" onclick="viewPic('ZSK00709-003-L01207','1377425',this);" style="cursor:pointer;"> <span class="song">P1207</span></i>像獨不變色。又欲倒<a class="zhuhao" href="#8078" id="8048">〔二六〕</a>之，人牛六十餘頭，挽不可動。忽有異僧以瓦木上墼壘而圍之，須臾便了，失僧所在。像後降夢信心者曰：「吾患指痛。」其人寤而視焉，乃木傷其二指也，遂即補之。<span class="zhuanming">開皇</span>十年，有盜像幡蓋者，夢丈八人入室責<a class="zhuhao" href="#8079" id="8049">〔二七〕</a>之，賊遂慙怖，悔而謝焉。其像現存。並見<span class="shuming">旌異記</span>及諸僧録。</span> </p><p> <span>然斯通感，佛教備彰，但是福門，無非靈應。竊以像避延燒，獸驚邪道，影覆異術，經焚不灰，靈骨之放神光，密迹之興弘護，其相大矣，具在前文。至如<span class="zhuanming">貞觀</span>五年，<span class="zhuanming">梁州</span><span class="zhuanming">安養寺</span><span class="zhuanming">慧光師</span>弟子，母氏貧窶，内無小<a class="zhuhao" href="#8080" id="8050">〔二八〕</a>衣，來入子房取故袈裟，作之而著。與諸鄰母同聚言笑，忽覺脚熱，漸上至𦝫，須臾雷震，擲鄰母百步之外，土泥兩耳，悶絶經日，方得醒悟。所用衣者遂被震死，火燒焦踡，題其背曰：「由用法衣不如法也。」其子收殯，又再震出，乃露骸林下，方終銷散。是知受持法服，惠及三歸之龍，信不虚矣。近有山居僧在深巖宿，以衣障前，感異神來，形極可畏，伸臂内探，欲取宿者，畏觸袈裟，礙不得入，遂得免脱。如是衆相，不可具紀，並<a class="zhuhao" href="#8081" id="8051">〔二九〕</a>如上下諸例<a class="zhuhao" href="#8082" id="8052">〔三○〕</a>中。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8023" id="8053">〔一〕</a>部：<span class="shuming">趙城金藏</span>作「郡」。案：<span class="shuming">舊唐書</span>卷三八<span class="shuming">地理志一</span>曰：「<span class="zhuanming">中部</span>：隋曰<span class="zhuanming">内部</span>。<span class="zhuanming">武德</span>元年（六一八），屬<span class="zhuanming">鄜州</span>。二年，改爲<span class="zhuanming">中部</span>，屬<span class="zhuanming">坊州</span>。」　<a class="zhuhao" href="#8024" id="8054">〔二〕</a>悟：原作「晦」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8025" id="8055">〔三〕</a><i class="pageTag" onclick="viewPic('ZSK00709-003-L01208','1377425',this);" style="cursor:pointer;"> <span class="song">P1208</span></i>崎：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「陭」。　<a class="zhuhao" href="#8026" id="8056">〔四〕</a>乃：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8027" id="8057">〔五〕</a>舶：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「舩」。　<a class="zhuhao" href="#8028" id="8058">〔六〕</a>合：原作「令」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8029" id="8059">〔七〕</a>十：<span class="shuming">趙城金藏</span>作「千」。　<a class="zhuhao" href="#8030" id="8060">〔八〕</a>辨：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「辯」。　<a class="zhuhao" href="#8031" id="8061">〔九〕</a>弆：原作「舉」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8032" id="8062">〔一○〕</a>隋：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8033" id="8063">〔一一〕</a>影：原作「景」，據<span class="shuming">高麗藏</span>校改。「景」通「影」。　<a class="zhuhao" href="#8034" id="8064">〔一二〕</a>塗：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「途」。　<a class="zhuhao" href="#8035" id="8065">〔一三〕</a>日：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「旦」。　<a class="zhuhao" href="#8036" id="8066">〔一四〕</a>遺謬：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「謬誤」。　<a class="zhuhao" href="#8037" id="8067">〔一五〕</a>繫：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「縛」。　<a class="zhuhao" href="#8038" id="8068">〔一六〕</a>經：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8039" id="8069">〔一七〕</a>侍：<span class="shuming">趙城金藏</span>作「不」。　<a class="zhuhao" href="#8040" id="8070">〔一八〕</a>加：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「喜」。　<a class="zhuhao" href="#8041" id="8071">〔一九〕</a>鎔毁：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「鎔毁之」。　<a class="zhuhao" href="#8042" id="8072">〔二○〕</a>頂：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「頭」。　<a class="zhuhao" href="#8043" id="8073">〔二一〕</a>祝：原作「禮」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8044" id="8074">〔二二〕</a>佛：<span class="zhuanming">興聖寺</span>本作「象」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「像」。　<a class="zhuhao" href="#8045" id="8075">〔二三〕</a>渚：原作「儲」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">渚宫</span>係<span class="zhuanming">春秋</span>時<span class="zhuanming">楚國</span>别宫，在今<span class="zhuanming">湖北</span><span class="zhuanming">江陵</span>。儲宫指皇太子。「<span class="zhuanming">元帝</span><span class="zhuanming">渚宫</span>復没」云云，<span class="zhuanming">元帝</span>即<span class="zhuanming">蕭梁</span>政權<span class="zhuanming">世祖</span><span class="zhuanming">孝元皇帝</span>，諱<span class="zhuanming">繹</span>，<span class="zhuanming">梁高祖</span>第七子，封爲<span class="zhuanming">湘東郡王</span>，從未立爲太子。<span class="zhuanming">侯景</span>之亂平定後，他在<span class="zhuanming">江陵</span>由部下勸進登基稱帝，後被<span class="zhuanming">西魏</span>滅亡。　<a class="zhuhao" href="#8046" id="8076">〔二四〕</a>悍：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「捍」。　<a class="zhuhao" href="#8047" id="8077">〔二五〕</a>大：原作「未」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8048" id="8078">〔二六〕</a>倒：原作「到」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8049" id="8079">〔二七〕</a>責：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「債」。　<a class="zhuhao" href="#8050" id="8080">〔二八〕</a>小：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「衵」。　<a class="zhuhao" href="#8051" id="8081">〔二九〕</a>並：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8052" id="8082">〔三○〕</a>例：原作「列」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377424">上一葉</a>　<a href="entry://1377426">下一葉</a></>		
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1377426
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120074" key="1120074"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 隋天台山瀑布寺釋慧達傳三 </p></div><div id="FCdiv1120075" key="1120075"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001000"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01209','1377426',this);" style="cursor:pointer;"> <span class="song">P1209</span></i>隋天台山瀑布寺釋慧達傳三</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#8090" id="8083">〔一〕</a>達</span>，姓<span class="zhuanming">王</span>，家于<span class="zhuanming">襄陽</span>。幼年在道，繕修成務，或登山臨水，或邑落遊行，但據形勝之所，皆厝心寺宇，或補緝殘廢爲<span class="zhuanming">釋</span>門之所宅也。後居<span class="zhuanming">天台</span>之<span class="zhuanming">瀑布寺</span>，修禪繫業，又北遊<span class="zhuanming">武當山</span>，如前攝静。<span class="zhuanming">有陳</span>之日，癘疫大行，百姓斃者，殆其過半。<span class="zhuanming">達</span>内興慈施，於<span class="zhuanming">揚都</span>大市建大藥藏，須者便給，拯濟彌隆。<span class="zhuanming">金陵</span>諸寺，數過七百，年月逾邁，朽壞略盡。<span class="zhuanming">達</span>課勸修補三百餘所，皆鎣飾華敞，有移恒度。<span class="zhuanming">仁壽</span>年中，於<span class="zhuanming">揚州</span><span class="zhuanming">白塔寺</span>建七層木浮圖，材石既充，付後營立，乃泝<span class="zhuanming">江</span>西上，至<span class="zhuanming">鄱陽</span>﹑<span class="zhuanming">豫<a class="zhuhao" href="#8091" id="8084">〔二〕</a>章</span>諸郡觀檢功德，願與衆生同此福緣。故其所至封邑，見有坊寺﹑禪宇﹑靈塔﹑神儀，無問金木土石，並即率化成造，其數非一。</span> </p><p> <span>晚爲沙門<span class="zhuanming">慧<a class="zhuhao" href="#8092" id="8085">〔三〕</a>雲</span>邀請，遂止<a class="zhuhao" href="#8093" id="8086">〔四〕</a><span class="zhuanming">廬岳</span>，造<span class="zhuanming">西林寺</span>重閣七間，欒櫨重壘，光輝<a class="zhuhao" href="#8094" id="8087">〔五〕</a>山勢。初造之日，誓用黄楠，闔境推求，了無一樹。僉欲改用餘木，<span class="zhuanming">達</span>曰：「誠心在此，豈更餘求？但至誠無感，故訪追不遂。必心期果决，松﹑散並變爲楠。如求不獲，閣成則無日矣。」衆懼其言，四出追索，乃於境内<span class="zhuanming">下巢山</span>感得一谷並是黄楠，而在窮澗，幽深無由可出。<span class="zhuanming">達</span>尋行崖壁，忽見一處晃有光明，窺見其中可通材道，唯有五尺，餘竝天崖。遂牽曳木石至於<span class="zhuanming">江</span>首，中途灘澓，𥱼筏竝壞，及<a class="zhuhao" href="#8095" id="8088">〔六〕</a>至<span class="zhuanming">廬阜</span>，不失一根，閣遂得成，宏冠前搆。後忽偏斜，向南三尺，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01210','1377426',this);" style="cursor:pointer;"> <span class="song">P1210</span></i>工匠設計，取正無方，有石門澗當于閣南，忽有猛風，北吹還正，于今尚在。</span> </p><p> <span>晚往<span class="zhuanming">長沙</span>鑄鍾造像，所至方面，若草從焉，傾竭金貝者兢兢業業，恐其不受。<span class="zhuanming">達</span>任性造真，言無華綺，據經引喻，篤勵物情。然其形服弊麁，殆不可覩，外綜繁殷，内堅<a class="zhuhao" href="#8096" id="8089">〔七〕</a>理静，傍觀沉伏，似不能言，而指撝應附，立有成遂。斯即處煩不撓，固其人矣。又爲<span class="zhuanming">西林</span>閣成，尊容猶缺，復沿<span class="zhuanming">江</span>投造，修建充滿，故舉閣圓備，竝<span class="zhuanming">達</span>之功。</span> </p><p> <span><span class="zhuanming">大業</span>六年七月晦日，舊疾忽增，七日倚卧，異香入室，旋繞如雲，閣中像設，並汗流地。衆見此瑞，審<span class="zhuanming">達</span>當終，官人檢驗，具以聞奏。<span class="zhuanming">達</span>神志如常，累以餘業，奄尒長逝，年八十七矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8083" id="8090">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#8084" id="8091">〔二〕</a>豫：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「預」。案：<span class="shuming">隋書</span>卷三一<span class="shuming">地理志下</span>有<span class="zhuanming">豫章郡</span>。　<a class="zhuhao" href="#8085" id="8092">〔三〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#8086" id="8093">〔四〕</a>止：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「上」。　<a class="zhuhao" href="#8087" id="8094">〔五〕</a>輝：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「耀」。　<a class="zhuhao" href="#8088" id="8095">〔六〕</a>及：原作「乃」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8089" id="8096">〔七〕</a>堅：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「收」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377425">上一葉</a>　<a href="entry://1377427">下一葉</a></>		
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1377427
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120066" key="1120066"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐綿州振響寺釋僧晃傳四 </p></div><div id="FCdiv1120067" key="1120067"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001002"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01211','1377427',this);" style="cursor:pointer;"> <span class="song">P1211</span></i>唐綿州振響<a class="zhuhao" href="#8101" id="8097">〔一〕</a>寺釋僧晃傳四</b></p><p> <span><span class="zhuanming">釋僧晃</span>，姓<span class="zhuanming">馮氏</span>，<span class="zhuanming">綿州</span><span class="zhuanming">涪城</span><span class="zhuanming">南昌</span>人。形長八尺，顔貌都偉，威容整肅，動中規矩。而鷹眼虎身，鵝行象步，聲氣雄亮，志略宏遠，綱維法任，有柱石焉，故使<span class="zhuanming">岷</span><span class="zhuanming">巴</span>領袖，咸所推仰。昔年在志學，文才博達，時共聲譽。嘗夢手擎日月，太虚中坐，便晃然猒俗，欣慕出家，私即立名爲<span class="zhuanming">僧晃</span>也。父母未之許，拘械兩足，牢繫屋柱，决意已絶，誓心無改，不移旦夕，鎖自然解。乃歎曰：「夫志之所及也，山岳以之轉，江河以之絶，城臺以之崩，瀛海以之竭，日月爲之潛光，<span class="zhuanming">須彌</span>爲之崩頽，星辰爲之改度，嘉樹爲之藏摧。況復金木之與桎梏，奚足以語哉！」二親顧其冥感，任從道化。依<span class="zhuanming">彖法師</span>出家受業，學通大小，夙夜匪懈。</span> </p><p> <span>會<span class="zhuanming">梁末</span><span class="zhuanming">周初</span>，佛法淆濫，行多浮略，迂誕毗尼。<span class="zhuanming">晃</span>具戒未聞<a class="zhuhao" href="#8102" id="8098">〔二〕</a>，而超然異表，少能精苦，性自矜持，卒非師友所成立也。衆皆挹其神宇，密相高尚。及昇壇之後，偏攻<span class="shuming">十誦</span>，數年劬勞，朗鑒精熟，研微造盡，彬鬱可崇。<span class="zhuanming">周</span><span class="zhuanming">保定</span>後更業<span class="zhuanming">長安</span>，進學<span class="shuming">僧祇</span>，討其幽旨，有難必究，是滯能通。又於<span class="zhuanming">曇相禪師</span>禀受心法，觀道圓浄，由此弥開。又於<span class="zhuanming">開禪師</span>方等行道，洞入時倫，無與相映，自此罕得而傳者。由多營福業，勞事有爲，是以隱墜，世不稱也。既而遐迩諷德，聲聞天庭，<span class="zhuanming">武帝</span>下勑延於<span class="zhuanming">明德殿</span>，言議開闡，弥遂聖心，乃授本州三藏。<span class="zhuanming">大隋</span>啓祚，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01212','1377427',this);" style="cursor:pointer;"> <span class="song">P1212</span></i>面委僧正，匡御本邑。而剛决方正，賞罰嚴肅<a class="zhuhao" href="#8103" id="8099">〔三〕</a>，<span class="zhuanming">綿</span><span class="zhuanming">益</span>欽風，貴賤攸<a class="zhuhao" href="#8104" id="8100">〔四〕</a>奉。前後州主，十有餘人，皆授戒香，斷惡行善。<span class="zhuanming">開皇</span>十五年，又於寺中置頭陀衆，僧事蠲免，以引墮者。<span class="zhuanming">仁壽</span>已後，重率寺衆共轉藏經，周而復始，初不斷絶。供給䞋錫，一出俗緣，皆<span class="zhuanming">晃</span>指授，故福報所至，如泉不窮，僧業茂盛，方類推舉。</span> </p><p> <span>以<span class="zhuanming">武德</span>冬初終於所住之<span class="zhuanming">振響寺</span>，春秋八十五矣。初未終前，佛堂蓮花池自然枯竭，池側慈竹無故凋死，寺内薔薇非時發花，曄如夏月。衆以榮枯兩瑞，不無生滅之懷，德異常倫，故感應之所期耳。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8097" id="8101">〔一〕</a>響：原作「音」，但本傳傳文作「響」；<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>目録及傳文作「嚮」。本書不同刻本常常「響」「嚮」通用，今據傳文校改。　<a class="zhuhao" href="#8098" id="8102">〔二〕</a>聞：原作「間」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8099" id="8103">〔三〕</a>肅：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「平」。　<a class="zhuhao" href="#8100" id="8104">〔四〕</a>攸：原作「遐」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377426">上一葉</a>　<a href="entry://1377428">下一葉</a></>		
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1377428
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120060" key="1120060"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐揚州長樂寺釋住力傳五 </p></div><div id="FCdiv1120061" key="1120061"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01212','1377428',this);" style="cursor:pointer;"> <span class="song">P1212</span></i><p class="font18" id="ZSK00709-001-BT0001004"><b>唐揚州長樂寺釋住力傳五</b></p><p> <span><span class="zhuanming">釋住力</span>，姓<span class="zhuanming">褚氏</span>，<span class="zhuanming">河南</span><span class="zhuanming">陽翟</span>人，避地<span class="zhuanming">吴郡</span>之<span class="zhuanming">錢塘縣</span>，因而家<a class="zhuhao" href="#8118" id="8105">〔一〕</a>焉。宿植勝因，早修慧<i class="pageTag" onclick="viewPic('ZSK00709-003-L01213','1377428',this);" style="cursor:pointer;"> <span class="song">P1213</span></i>業，甫及八歲，出家學道。器宇凝峻，虚懷接悟，聲第之高，有聞緇俗。<span class="zhuanming">陳中宗</span><span class="zhuanming">宣帝</span>於京城之左造<span class="zhuanming">泰<a class="zhuhao" href="#8119" id="8106">〔二〕</a>皇寺</span>，宏壯之極，罄<a class="zhuhao" href="#8120" id="8107">〔三〕</a>竭泉府，迺勑專監百工，故得揆測指撝，面勢嚴浄。<span class="zhuanming">至德</span>二年，又勑爲寺主。</span> </p><p> <span>值<span class="zhuanming">江表</span>淪亡，僧徒乖散，乃負錫遊方，訪求勝地，行至<span class="zhuanming">江都</span>，乃於<span class="zhuanming">長樂寺</span>而止心焉。<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>十三年建塔五層，金盤<a class="zhuhao" href="#8121" id="8108">〔四〕</a>景輝<a class="zhuhao" href="#8122" id="8109">〔五〕</a>，峨然挺秀，遠近式瞻。至十七年，<span class="zhuanming">煬帝</span><span class="zhuanming">晉</span>蕃又臨<span class="zhuanming">江</span>海，以<span class="zhuanming">力</span>爲寺任，繕造之功故也。初，<span class="zhuanming">梁武</span>得<span class="zhuanming">優填王</span>像，神瑞難紀，在<span class="zhuanming">丹陽</span>之<span class="zhuanming">龍光寺</span>。及<span class="zhuanming">陳國</span>云亡，道場焚毁，<span class="zhuanming">力</span>乃奉接尊儀及<span class="zhuanming">王謐</span>所得<span class="zhuanming">定光</span>像者，並延<span class="zhuanming">長樂</span>，身心供養。而殿宇褊狹，未盡莊嚴，遂宣導四部﹑王公﹑黎庶共修高閣，并夾二樓。寺衆大小三百餘僧，咸同喜捨，畢願締搆。<span class="zhuanming">力</span>乃勵率同侣二百餘僧，共往<span class="zhuanming">豫章</span>刊山伐木，人力既壯，規模<a class="zhuhao" href="#8123" id="8110">〔六〕</a>所指，妙盡物情。即年成立，制置華絶，力異神工，宏壯高顯，挺冠區宇。<span class="zhuanming">大業</span>四年，又起四周僧房，廊廡﹑齋厨﹑倉庫備足，故使衆侣常續，斷緒無因。再往京師，深降恩禮，還至<span class="zhuanming">江都</span>，又蒙勑慰。<span class="zhuanming">大業</span>十年，自竭身資，以栴檀香木模寫瑞像并二菩薩，不久尋成，同安閣内。至十四年<span class="zhuanming">隋室</span>喪亂，道俗流亡，骸若萎朽，充諸衢市，誓以身命守護殿閣。寺居狐兔，顧影爲儔，啜菽飲水，載<a class="zhuhao" href="#8124" id="8111">〔七〕</a>離寒暑，雖耆年暮齒，而心力逾壯。泥塗𥚚落，周帀火燒，口誦不輟，手行治葺。賊徒雪<a class="zhuhao" href="#8125" id="8112">〔八〕</a>泣，見者哀嘆，往往革心，相佐修補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01214','1377428',this);" style="cursor:pointer;"> <span class="song">P1214</span></i> <span><span class="zhuanming">皇唐</span>受命，弘宣大法，舊僧餘衆，並造相投，邑室雖焚，此寺猶在。<span class="zhuanming">武德</span>六年，<span class="zhuanming">江表</span>賊帥<span class="zhuanming">輔公祏</span><a class="zhuhao" href="#8126" id="8113">〔九〕</a>負阻繕兵<a class="zhuhao" href="#8127" id="8114">〔一○〕</a>，潛圖反叛，凡百寺觀，撤送<span class="zhuanming">江</span>南。<span class="zhuanming">力</span>乃致書再請，願在閣前燒身，以留寺宇。<span class="zhuanming">祏</span>僞号尊稱，志在傾殄，雖得其書，全不顧遇。<span class="zhuanming">力</span>謂弟子曰：「吾無量劫來積習貪愛，不能捐捨形命，以報法恩。今欲自於佛前取盡，决不忍見像濟<span class="zhuanming">江</span><a class="zhuhao" href="#8128" id="8115">〔一一〕</a>。可積乾薪，自燒供養。吾滅之後，像必南渡，衣資什物，並入尊像，泣服施靈，理宜改革。」便以香湯沐浴，跏趺面西，引火自焚，卒於炭聚，時年八十，即<span class="zhuanming">武德</span>六年十月八日也。命終火滅，合掌凝然，更足闍維，一時都化。初，<span class="zhuanming">力</span>在佛前焚時，群鵲哀鳴，其聲甚切，右遶七帀，方始飛去。及身没後，像果南遷<a class="zhuhao" href="#8129" id="8116">〔一二〕</a>，殿閣房廊得免煨燼，法寶僧衆如疇昔焉。門人<span class="zhuanming">慧<a class="zhuhao" href="#8130" id="8117">〔一三〕</a>安</span>﹑<span class="zhuanming">智賾</span>者，師資義重，甥舅恩深，爲樹高碑于寺之内，東宫庶子<span class="zhuanming">虞世南</span>爲文。今像還歸於本閣云。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8105" id="8118">〔一〕</a>家：原作「出家」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：此處叙述傳主的祖籍和家庭現居地，不是叙述出家事。　<a class="zhuhao" href="#8106" id="8119">〔二〕</a>泰：原作「秦」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。説見本書卷一四<span class="shuming">唐蘇州武丘山釋智琰傳二</span>校勘記「泰」條。　<a class="zhuhao" href="#8107" id="8120">〔三〕</a>罄：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「磬」。　<a class="zhuhao" href="#8108" id="8121">〔四〕</a>盤：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「槃」。　<a class="zhuhao" href="#8109" id="8122">〔五〕</a>輝：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「耀」。　<a class="zhuhao" href="#8110" id="8123">〔六〕</a>模：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「摹」。　<a class="zhuhao" href="#8111" id="8124">〔七〕</a>載：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「再」。　<a class="zhuhao" href="#8112" id="8125">〔八〕</a>雪：原作「雷」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城<i class="pageTag" onclick="viewPic('ZSK00709-003-L01215','1377428',this);" style="cursor:pointer;"> <span class="song">P1215</span></i>金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8113" id="8126">〔九〕</a>祏：原作「祐」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同。案：<span class="shuming">舊唐書</span>卷五六﹑<span class="shuming">新唐書</span>卷八七有<span class="shuming">輔公祏傳</span>，據改，本傳下文同改。説詳本書卷二一<span class="shuming">唐潤州牛頭沙門釋法融傳十六</span>校勘記「祏」條。　<a class="zhuhao" href="#8114" id="8127">〔一○〕</a>兵：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「兵戈」。　<a class="zhuhao" href="#8115" id="8128">〔一一〕</a>江：原作「江河」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8116" id="8129">〔一二〕</a>遷：原作「還」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8117" id="8130">〔一三〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377427">上一葉</a>　<a href="entry://1377429">下一葉</a></>		
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1377429
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120118" key="1120118"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐京師大莊嚴寺釋智興傳六 </p></div><div id="FCdiv1120119" key="1120119"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01215','1377429',this);" style="cursor:pointer;"> <span class="song">P1215</span></i><p class="font18" id="ZSK00709-001-BT0001006"><b>唐京師大莊嚴寺釋智興傳六<span class="font12 zhu">善因</span></b></p><p> <span><span class="zhuanming">釋智興</span>，俗緣<span class="zhuanming">宋氏</span>，<span class="zhuanming">洺<a class="zhuhao" href="#8136" id="8131">〔一〕</a>州</span>人也。謙約成務，厲行堅明，誦諸經數十卷，并<span class="shuming">行法要偈</span>數千行，心口相師，不輟昏曉。住<span class="zhuanming">禪定寺</span>，今所謂<span class="zhuanming">大莊嚴</span>也。初依<span class="zhuanming">首律師</span>，隨從講會，思力清澈<a class="zhuhao" href="#8137" id="8132">〔二〕</a>，同侣高之，徵難鱗錯，詞鋒驚挺，又能流靡巧便，不傷倫次，時以其行無諍也。</span> </p><p> <span><span class="zhuanming">大業</span>五年仲冬，次掌維那，時鍾所役，奉佩勤至，僧徒無擾。寺僧<span class="zhuanming">三果</span>者，有兄從帝南幸<span class="zhuanming">江都</span>，中路亡没，初無凶告。忽通夢其妻曰：「吾行從達於<span class="zhuanming">彭城</span>，不幸病死，生於地獄，備經五苦，辛酸叵言，誰知吾者？賴以今月初日蒙<span class="zhuanming">禪定寺</span>僧<span class="zhuanming">智興</span>鳴鍾發聲，響震地獄，同受苦者一時解脱。今生樂處，思報其恩，可具絹十疋奉之，并陳吾意。」從睡驚覺，怪夢所由，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01216','1377429',this);" style="cursor:pointer;"> <span class="song">P1216</span></i>與人共説，初無信者。尋又重夢，及諸巫覡咸陳前説，經十餘日，凶問奄至，恰與夢同。<span class="zhuanming">果</span>乃奉絹與之，而<span class="zhuanming">興</span>自陳無德，並施大衆。有問<span class="zhuanming">興</span>曰：「何緣鳴鍾乃感斯應？」<span class="zhuanming">興</span>曰：「余無他術，見<span class="shuming">付法藏傳</span><span class="zhuanming">罽膩吒王</span>劍輪停事，及<span class="shuming">增一阿含</span>鍾聲功德，敬遵此轍，苦力行之。每冬登樓，寒風切肉，僧給皮袖用執鍾槌，余自厲意，露手捉之，嚴寒裂肉，掌内<a class="zhuhao" href="#8138" id="8133">〔三〕</a>凝血，不以爲辭。又至諸時鳴鍾之始，願諸賢聖同入道場，然後三下，將欲長打，如先致敬，願諸惡趣聞此鍾聲俱時離苦。如斯願行，志常奉修，豈惟<a class="zhuhao" href="#8139" id="8134">〔四〕</a>微誠遂能遠感。」衆服其言。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>六年三月遘疾少時，自知終日，捨緣身資，召諸師友，因食陳别，尋卒<span class="zhuanming">莊嚴</span>，春秋四十有五，葬於<span class="zhuanming">杜城窟</span>中。</span> </p><p> <span>弟子<span class="zhuanming">善因</span>，宗師戒範，講<span class="shuming">四分律</span>，誦<a class="zhuhao" href="#8140" id="8135">〔五〕</a><span class="shuming">法華經</span>，冥神福慧，著聞京邑。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8131" id="8136">〔一〕</a>洺：<span class="shuming">高麗藏</span>作「洛」。　<a class="zhuhao" href="#8132" id="8137">〔二〕</a>澈：原作「徹」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8133" id="8138">〔三〕</a>内：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「中」。　<a class="zhuhao" href="#8134" id="8139">〔四〕</a>惟：原作「唯」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「惟」處，底本多作「唯」。作「僅有」解，二字通用；作「思索」解，只能用「惟」。傳文「豈惟」，謂「哪想到」；若作「豈唯」，則謂「難道就那麽一點點」。前者意勝；若後者則有懷疑<span class="shuming">付法藏傳</span>﹑<span class="shuming">增一阿含經</span>説法之嫌。　<a class="zhuhao" href="#8135" id="8140">〔五〕</a>誦：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「講」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377428">上一葉</a>　<a href="entry://1377430">下一葉</a></>		
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1377430
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120130" key="1120130"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐蒲州普救寺釋道積傳七 </p></div><div id="FCdiv1120131" key="1120131"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001008"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01217','1377430',this);" style="cursor:pointer;"> <span class="song">P1217</span></i>唐蒲州普救寺釋道積傳七</b></p><p> <span><span class="zhuanming">釋道積</span>，<span class="zhuanming">河東</span><span class="zhuanming">安邑</span>人也，俗姓<span class="zhuanming">相里</span>，名<span class="zhuanming">梓<a class="zhuhao" href="#8157" id="8141">〔一〕</a>材</span>，既莅玄門，更名<span class="zhuanming">道積</span>。其先蓋<span class="zhuanming">鄭</span>大夫<span class="zhuanming">子産</span>之苗裔矣。昔<span class="zhuanming">子産</span>生而執拳，啓手觀之，文成「相里」，其後因而氏焉。父<a class="zhuhao" href="#8158" id="8142">〔二〕</a><span class="zhuanming">宣</span>，恢廓有大志，好學該富。宗尚嚴君，<span class="zhuanming">積</span>早習丘墳，神氣爽烈。年至<a class="zhuhao" href="#8159" id="8143">〔三〕</a>二十，將欲出家，未知所適，乃遇律師<span class="zhuanming">洪湛</span>，見而異之，即爲剃落，晦迹雙巖。又依<span class="zhuanming">法朗禪師</span>希求心學，絶影三載，不出山門。然爲幽證自難，聖教須涉，<span class="zhuanming">開皇</span>十三年辭師擐鉢，周行採義，路經<span class="zhuanming">滄</span><span class="zhuanming">冀</span><a class="zhuhao" href="#8160" id="8144">〔四〕</a>，就<span class="zhuanming">遠行寺</span><span class="zhuanming">普興法師</span>尋學<span class="shuming">涅槃</span>，慶所未聞，乃經四載，清<a class="zhuhao" href="#8161" id="8145">〔五〕</a>通三事，爲門學所推。至十八年入於京室，依<span class="zhuanming">寶昌寺</span><span class="zhuanming">明及法師</span>諮習<span class="shuming">地論</span>，又依<span class="zhuanming">辯才</span><span class="zhuanming">智凝法師</span><span class="shuming">攝大乘論</span>，於十義熏習﹑六分轉依﹑無塵唯識一期明悟。<span class="zhuanming">仁壽</span>三<a class="zhuhao" href="#8162" id="8146">〔六〕</a>年，又往<span class="zhuanming">并州</span><span class="zhuanming">武德寺</span>沙門<span class="zhuanming">法稜</span>所聽採<span class="shuming">地持</span>，故得十法﹑三持，畢源斯盡。四年七月，<span class="zhuanming">楊諒</span>作亂，遂與同侣<span class="zhuanming">素</span>﹑<span class="zhuanming">傑</span>諸師南旋<span class="zhuanming">蒲坂</span>。既達鄉壤，法化大行，先講<span class="shuming">涅槃</span>，後敷<span class="shuming">攝論</span>，并諸異部，往往宣傳。及知命將隣，偏弘<span class="shuming">地持</span>，以爲誡勗之極，特<a class="zhuhao" href="#8163" id="8147">〔七〕</a>是開心之要論也，故成匠道俗，並潤朱藍，結宗慈訓，遠近通洽。而深護煩惱，重慎譏疑，尼衆歸依，初不引顧，每謂徒屬曰：「女爲戒垢，聖典常言，佛度出家，損減正法。尚以聞名汙心，況復面對無染。且道貴清顯，不參非濫，俗重遠嫌，君子攸奉。余雖不逮，請遵其度。」由此受戒教授，没<i class="pageTag" onclick="viewPic('ZSK00709-003-L01218','1377430',this);" style="cursor:pointer;"> <span class="song">P1218</span></i>齒未登，參謁諮請，不聽入室。斯則骨梗潔己，清貞高蹈，<span class="zhuanming">河東</span>英俊，莫與同風。</span> </p><p> <span>先是沙門<span class="zhuanming">寶澄</span>，<span class="zhuanming">隋初</span>於<span class="zhuanming">普救寺</span>創營大像，百尺<a class="zhuhao" href="#8164" id="8148">〔八〕</a>万工，纔登其一，不卒此願，而<span class="zhuanming">澄</span>早逝。鄉邑耆艾請<span class="zhuanming">積</span>繼之，乃惟大像<a class="zhuhao" href="#8165" id="8149">〔九〕</a>之未成也，且引七貴而崇樹之，修建十年，彫粧都了，道俗慶賴，欣喜相并。初，<span class="zhuanming">積</span>受請之夕，寢夢崖傍，見二師子於大像側連吐明珠，相續不絶。既覺，惟曰：「獸王自在，則表法流無滯；寶珠自涌，又喻財施不窮。冥運潛開，功成斯在。」即命工匠圖夢所見於<span class="zhuanming">弥勒</span>大像前，今猶存焉。其寺<span class="zhuanming">蒲坂</span>之陽，高爽<a class="zhuhao" href="#8166" id="8150">〔一○〕</a>華博，東臨州里，南望<span class="zhuanming">河</span>山，像設三層，巖廊四合，上坊下院，赫奕相臨，園磑田蔬，周環俯就。小而成大，咸<span class="zhuanming">積</span>之功；撝空樹有，皆<span class="zhuanming">積</span>之力。</span> </p><p> <span>而弊衣蔬<a class="zhuhao" href="#8167" id="8151">〔一一〕</a>食，輕財重命，<span class="zhuanming">普救</span>殷贍，追静歸閑，爲而不恃，即處幽隱，天懷抗志，頓絶人世，不令而衆自嚴，不出而物自往。僕射<span class="zhuanming">裴玄真</span>寵居上宰，欽其令聞<a class="zhuhao" href="#8168" id="8152">〔一二〕</a>，頻贈香衣。刺史<span class="zhuanming">杜楚客</span>知人之重，造展求法。其感動柔靡，皆此類也。</span> </p><p> <span>往經<span class="zhuanming">隋季</span>，擁閉<span class="zhuanming">河東</span>，通守<span class="zhuanming">堯君素</span>鎮守荒城，偏師肆暴，時人莫敢竊視也。欲議諸沙門登城守固，敢諫者斬，玄素同憂，無能忤者。<span class="zhuanming">積</span>憤嘆内發，不顧形命，謂諸屬曰：「時乃盛衰，法無隆替，天之未喪，斯文在斯。且沙門塵外之賓，迹類高世，何得執戈擐甲爲禦侮之卒乎？」遂引沙門<span class="zhuanming">道愻</span>﹑<span class="zhuanming">神素</span>，歷階厲色而諫曰：「貧道聞人不畏死，不可以死怖之。今視<i class="pageTag" onclick="viewPic('ZSK00709-003-L01219','1377430',this);" style="cursor:pointer;"> <span class="song">P1219</span></i>死若生，但懼不得其死，死而有益，是所甘心。計城之存亡，公之略也；世之否泰，公之運也。豈五三虚怯而能濟乎？昔者<span class="zhuanming">漢</span>欽<span class="zhuanming">四皓</span>，天下隆平；<span class="zhuanming">魏</span>重<span class="zhuanming">干<a class="zhuhao" href="#8169" id="8153">〔一三〕</a>木</span>，舉國大治。今欲拘繫以從軍役，反天常以會靈祇，恐納不祥之兆耳。敢布腹心，願深圖之。無宜空肆一朝，自傾於後，爲天下笑也。公若索頭，與頭，仍爲本願！必縱以殘生逼充步甲者，則不知生爲何生，死爲何死。」<span class="zhuanming">積</span>陳此語，傍爲寒心。<span class="zhuanming">素</span>初聞諫，重<span class="zhuanming">積</span>詞氣，但張目直視，曰：「異哉斯人也，何乃心氣若斯之壯耶！」因捨而不問，果詣<span class="zhuanming">積</span>陳懺。<span class="zhuanming">堯素</span>以殺戮無度，騁其毒心，加又舉意輕陵，雖當時權<a class="zhuhao" href="#8170" id="8154">〔一四〕</a>寢，而禍作其兆，卒爲城人<span class="zhuanming">薛宗</span>所害。</span> </p><p> <span>自<span class="zhuanming">積</span>立性剛果，志决不迴，遇逢瞋忿，動爲魚肉。既出家後，訶責本緣，挫拉無情，轉增和忍。歲登耳順，此行弥隆，習與性成，斯言不爽。以<span class="zhuanming">貞觀</span>十年九月十七日終於本寺，春秋六十有九。初<span class="zhuanming">積</span>云疾，的無所苦，自知即世，告門人曰：「吾今七十有五<a class="zhuhao" href="#8171" id="8155">〔一五〕</a>，吾卒今年矣<a class="zhuhao" href="#8172" id="8156">〔一六〕</a>。」其徒曰：「師六十九矣，何遽辭耶？」告曰：「死生法尒，吾不懼也。且老僧將年七十，刺史貌吾，增爲六歲，故其命在旦夕。宜深剋勵，視吾所行。」又曰：「經不云乎，世實危脆，無牢强者。」去終三日，鍾不發聲，逝後如舊，衆咸哀嘆。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8141" id="8157">〔一〕</a>梓：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「子」。　<a class="zhuhao" href="#8142" id="8158">〔二〕</a>父：原作「又」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校<i class="pageTag" onclick="viewPic('ZSK00709-003-L01220','1377430',this);" style="cursor:pointer;"> <span class="song">P1220</span></i>改。　<a class="zhuhao" href="#8143" id="8159">〔三〕</a>至：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8144" id="8160">〔四〕</a>滄冀：原作「滄海冀」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">隋朝</span><span class="zhuanming">滄州</span>（<span class="zhuanming">渤海郡</span>）﹑<span class="zhuanming">冀州</span>（<span class="zhuanming">信都郡</span>）在今<span class="zhuanming">河北省</span>中部，當時無「海州」，此前<span class="zhuanming">東魏</span>有<span class="zhuanming">海州</span>，在今<span class="zhuanming">江蘇</span><span class="zhuanming">連雲港市</span>一帶，傳主從<span class="zhuanming">河東</span><span class="zhuanming">安邑</span>（今<span class="zhuanming">山西省</span><span class="zhuanming">運城</span>）北上<span class="zhuanming">河北</span>，不經過<span class="zhuanming">連雲港</span>地區。　<a class="zhuhao" href="#8145" id="8161">〔五〕</a>清：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「情」。　<a class="zhuhao" href="#8146" id="8162">〔六〕</a>三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#8147" id="8163">〔七〕</a>特：原作「持」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8148" id="8164">〔八〕</a>尺：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「丈」。　<a class="zhuhao" href="#8149" id="8165">〔九〕</a>像：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「造」。　<a class="zhuhao" href="#8150" id="8166">〔一○〕</a>高爽：原作「嵩高」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8151" id="8167">〔一一〕</a>蔬：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「菲」。　<a class="zhuhao" href="#8152" id="8168">〔一二〕</a>聞：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「問」。　<a class="zhuhao" href="#8153" id="8169">〔一三〕</a>干：原作「千」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：據<span class="zhuanming">西漢</span><span class="zhuanming">司馬遷</span><span class="shuming">史記</span>卷四四<span class="shuming">魏世家</span>，<span class="zhuanming">戰國</span>時期，<span class="zhuanming">魏文侯</span>敬重隱士<span class="zhuanming">段干木</span>，乘車過其閭，必伏軾致敬，<span class="zhuanming">秦國</span>兼併，不敢圖<span class="zhuanming">魏國</span>。　<a class="zhuhao" href="#8154" id="8170">〔一四〕</a>權：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「獲」。　<a class="zhuhao" href="#8155" id="8171">〔一五〕</a>五：<span class="zhuanming">興聖寺</span>本作「餘」。　<a class="zhuhao" href="#8156" id="8172">〔一六〕</a>吾卒今年矣：原作「卒今年矣」，<span class="zhuanming">興聖寺</span>本作「吾卒年矣」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> 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1377431
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120126" key="1120126"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐京師會昌寺釋德美傳八 </p></div><div id="FCdiv1120127" key="1120127"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01220','1377431',this);" style="cursor:pointer;"> <span class="song">P1220</span></i><p class="font18" id="ZSK00709-001-BT0001010"><b>唐京師會昌寺釋德美傳八<span class="font12 zhu">静默　曇獻</span></b></p><p> <span><span class="zhuanming">釋德美</span>，俗姓<span class="zhuanming">王</span>，<span class="zhuanming">清河</span><span class="zhuanming">臨清</span>人也。年在童稚，天然樂善，口中所演，恒鋪讚唄，擁塵聚戲，必先影塔，每見形像，生知禮敬。由是親故密而異之，知非紹續之胤也，任從師學。十<i class="pageTag" onclick="viewPic('ZSK00709-003-L01221','1377431',this);" style="cursor:pointer;"> <span class="song">P1221</span></i>六辭親，投諸林野，廣訪名賢，用爲師傅。年至十九，方蒙剃落，謹敬謙恪，專思行務。雖經論備閲，而以律要在心，故<span class="shuming">四分</span>一部，薄通宗系。追求善友，無擇遐迩，潔然自厲，不群非類。</span> </p><p> <span><span class="zhuanming">開皇</span>末歲，觀化京師，受持戒檢，禮懺爲業。因往<span class="zhuanming">太白山</span>，誦<span class="shuming">佛名經</span>一十二卷，每行懺時，誦而加拜。人以其揔持念力，功格涅槃。<span class="zhuanming">太白</span><span class="zhuanming">九隴</span>，先有<span class="zhuanming">僧邕禪師</span>，道行僧也，因又奉之而爲師導，從受義業，亟染暄涼。後還京輦，住<span class="zhuanming">慧雲寺</span>，值<span class="zhuanming">静默<a class="zhuhao" href="#8186" id="8173">〔一〕</a>禪師</span>，又從請業。<span class="zhuanming">默</span>即<span class="zhuanming">道善禪師</span>之神足也。<span class="zhuanming">善</span>遵承<span class="zhuanming">信行</span>，普功德主，節約形心，不衣皮帛。<span class="zhuanming">默</span>從受道<a class="zhuhao" href="#8187" id="8174">〔二〕</a>，聞見學之，望重京都，偏歸俗衆。<span class="zhuanming">美</span>依承<span class="zhuanming">默</span>，十有餘年，三業隨從，深相器待。所以每歲禮懺，將散道場，去期七日，苦加勵勇，萬五千佛，日别一遍，精誠所及，多感徵祥，自尒至終，千有餘遍。故<span class="zhuanming">默</span>之弘奬福門，開悟士俗，廣召大衆，盛列檀那，利養所歸，京輦爲最，積而能散，時又珍<a class="zhuhao" href="#8188" id="8175">〔三〕</a>重。常於<span class="zhuanming">興善</span>千僧行道，期滿䞋奉，人别十縑，將及散晨，外赴加倍。執事懼少，依名付物，<span class="zhuanming">默</span>聞，告曰：「何有此理？不成僧義。必<a class="zhuhao" href="#8189" id="8176">〔四〕</a>若約截，凡聖難知，但當供養，不慮虚竭。」庫先無貯物，出散之<a class="zhuhao" href="#8190" id="8177">〔五〕</a>晨，及設大會，七衆俱集，施物山積，新舊咸充。時又欽之，謂其志大而致遠，故使靈祇冥助也，不然，誰能覩斯不懼耶。故自<span class="zhuanming">開皇</span>之末，終於<span class="zhuanming">大業</span>十年，年别大施，其例咸尒。<span class="zhuanming">默</span>將滅度，以普福田業委<a class="zhuhao" href="#8191" id="8178">〔六〕</a>於<span class="zhuanming">美</span>，<span class="zhuanming">美</span>頂行之，故悲﹑敬兩田，年常一<i class="pageTag" onclick="viewPic('ZSK00709-003-L01222','1377431',this);" style="cursor:pointer;"> <span class="song">P1222</span></i>施，或給衣服，或濟餱糧，及諸造福處多有匱竭，皆來祈造，通皆賑給。</span> </p><p> <span>又至夏末，諸寺受盆，隨有盆處，皆送物往，故俗所謂普盆錢也，往住<a class="zhuhao" href="#8192" id="8179">〔七〕</a><span class="zhuanming">禪定</span>，斯事無殆。<span class="zhuanming">大業</span>末歲夏，召千僧七日行道，忽感異人形服率然，來告<span class="zhuanming">美</span>曰：「時既炎熱，何不打餅，以用供養？」<span class="zhuanming">美</span>曰：「麵易辦也，人多餅壞，何由可致？」便曰：「易可辦耳，且溲二<a class="zhuhao" href="#8193" id="8180">〔八〕</a>十斛麵，作兩日調，餅不壞也。」即隨言給，但云多辦瓫，水槽多貯冷水。明旦將設，半夜便起，打麵搥案，鼓動人物，僧俗聚觀，驚亂眼耳。須臾打切麵已，將半，命人煮之，隨熟内水，自往攪之。及明行餅，皆訝堅<a class="zhuhao" href="#8194" id="8181">〔九〕</a>韌，抽拔難斷。千人一飽，咸共欣泰，試尋匠者，通問失所。餘有槽瓮中餅，日别供僧，乃盡限期，一無爛壞。合衆悲慶，感通斯應。</span> </p><p> <span><span class="zhuanming">武德</span>之始，創立<span class="zhuanming">會昌</span>，又延而住。<span class="zhuanming">美</span>乃於西院造懺悔堂，像設嚴華，堂宇宏麗，周廊四注，複殿重敞。誓共含生斷諸惡業，鎮長禮懺<a class="zhuhao" href="#8195" id="8182">〔一○〕</a>，潔浄方等。凡欲進具，必先依憑，蕩滌身心，方登壇位。又於一時，所汲浴井忽然自竭，徒衆駐立，無由洗懺。<span class="zhuanming">美</span>乃執爐臨井，苦加祈告，應時泉涌，還同恒日，時共宗焉。所畜舍利，藏以寶函，隨身所往，必賷供養。每諸起塔，祈請散之，百粒千粒，隨須而給，精苦所感，隨散隨滿。由是增信弥隆，勤懇不絶。又年經秋夏，常行徒跣，恐蹈䖝蟻，慈濟意也。或行般舟，一夏不坐；或學止過，三年不言；或效不輕，通禮七衆；或同節食，四分之一。如斯雜行，其相紛綸，即目略書<a class="zhuhao" href="#8196" id="8183">〔一一〕</a>，尤難備舉。<i class="pageTag" onclick="viewPic('ZSK00709-003-L01223','1377431',this);" style="cursor:pointer;"> <span class="song">P1223</span></i>生常輟想，專固西方，口誦<span class="zhuanming">弥陀</span>，終于盡命<a class="zhuhao" href="#8197" id="8184">〔一二〕</a>。</span> </p><p> <span>以<span class="zhuanming">貞觀</span>十一年十二月二十六日合掌稱佛，卒于寺院，春秋六十三矣。乃送於<span class="zhuanming">南山</span><span class="zhuanming">鴟鳴塠</span><a class="zhuhao" href="#8198" id="8185">〔一三〕</a>，後又收骸於<span class="zhuanming">楩梓谷</span>起塔。弟子等樹碑于<span class="zhuanming">會昌寺</span>，侍中<span class="zhuanming">于志寧</span>爲文。</span> </p><p> <span>又，京邑沙門<span class="zhuanming">曇獻</span>者，亦以弘福之業功格前賢，身令成範，衆所推揖。所造福業，隨處成焉。故<span class="zhuanming">光明</span>寶閣，冠絶寰中，<span class="zhuanming">慈悲</span>佛殿，時所驚異。人世密尒，故不廣焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8173" id="8186">〔一〕</a>静默：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「默」，但其目録附見皆作「静默」。　<a class="zhuhao" href="#8174" id="8187">〔二〕</a>道：<span class="shuming">趙城金藏</span>作「導」。　<a class="zhuhao" href="#8175" id="8188">〔三〕</a>珍：原作「弥」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8176" id="8189">〔四〕</a>必：原作「如」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8177" id="8190">〔五〕</a>之：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#8178" id="8191">〔六〕</a>委：原作「用委」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。案：「用」即「以」，本句已有「以」字。　<a class="zhuhao" href="#8179" id="8192">〔七〕</a>往住：原作「往往」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8180" id="8193">〔八〕</a>二：<span class="shuming">高麗藏</span>作「三」。　<a class="zhuhao" href="#8181" id="8194">〔九〕</a>堅：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「緊」。　<a class="zhuhao" href="#8182" id="8195">〔一○〕</a>懺：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「悔」。　<a class="zhuhao" href="#8183" id="8196">〔一一〕</a>即目略書：原作「即自略舒」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「即目略舒」，據<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#8184" id="8197">〔一二〕</a>盡命：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「命盡」。　<a class="zhuhao" href="#8185" id="8198">〔一三〕</a>塠：原作「阜」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。説詳卷一六<span class="shuming">隋京師真寂寺釋信行傳二十二</span>校勘記「鴟鳴之塠」條。</span> </p></div></div></div>			<br><br><center><a href="entry://1377430">上一葉</a>　<a href="entry://1377432">下一葉</a></>		
</>
1377432
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120344" key="1120344"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐京師清禪寺釋慧胄傳九 </p></div><div id="FCdiv1120345" key="1120345"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001012"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01224','1377432',this);" style="cursor:pointer;"> <span class="song">P1224</span></i>唐京師清禪寺釋慧胄傳九<span class="font12 zhu">法素</span></b></p><p> <span><span class="zhuanming">釋慧胄</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">蒲州</span><span class="zhuanming">蒲坂</span>人。少在道門，樂崇福事，受具已後，師表<span class="shuming">僧祇</span>，及至立年，又專禪誦，曉夕相繼，偏重<span class="shuming">法華</span>。後住京邑<span class="zhuanming">清禪寺</span>，草創基構，並用相委，四十餘年，初不告倦。故使九級浮空，重廊遠攝，堂殿院宇，衆事圓成。所以竹樹森繁，園圃周遶，水陸莊田，倉廪碾磑，庫藏盈滿，莫匪由焉。京師殷有，無過此寺，終始監護，功實一人。年至耳順，便辭僧任，衆以勤劬經久，且令權替，及於臨機斷决，並用諮詢。寺足浄人，無可役者，乃選取二十頭令學鼓舞，每至節日，設樂像前，四遠同觀，以爲欣慶。故家人子弟，接踵傳風，聲伎之最，高於俗里。遇患極因，自然知卒，香湯沐浴，正理衣襟，曰：「吾有小罪，須加重病，事由營造掘鑿故也。」至於終晨，言氣不昧，告弟子曰：「酬債了矣，吾其去矣。」尋聲而卒，春秋六十有九，即<span class="zhuanming">貞觀</span>初年也。乃露骸收葬，爲起方墳，就而銘之。</span> </p><p> <span>時京邑<span class="zhuanming">會昌</span>有沙門<span class="zhuanming">法素</span>者，倜儻不倫，操業奇卓，雅爲衆怪。本師<span class="zhuanming">智顗</span>，專行勸福，昔在<span class="zhuanming">江表</span>，遊適所至，皆設萬人大會，夜告纔竟，明即成辦，此例非一。<span class="zhuanming">隋末</span>東都嬰城自固，肌骨相望，有若塊焉。嘗<a class="zhuhao" href="#8202" id="8199">〔一〕</a>有金像二軀，各長一丈，<span class="zhuanming">素</span>不忍見斯窮厄，取一鎔<a class="zhuhao" href="#8203" id="8200">〔二〕</a>破，籴米作糜，餧諸餓者。須臾米盡，又取欲壞，時沙門<span class="zhuanming">辯相</span>與諸僧等拒諍不與，<span class="zhuanming">素</span>曰：「諸大德未知<i class="pageTag" onclick="viewPic('ZSK00709-003-L01225','1377432',this);" style="cursor:pointer;"> <span class="song">P1225</span></i>至理也。昔<span class="zhuanming">如來</span>因地，爲諸衆生尚不惜頭目髓腦，或生作肉山，或死作大魚，以濟飢餧。如何成果復更貪惜化形，必不然矣。<span class="zhuanming">素</span>今身肉堪者，亦所不惜！大德須知今此一像若不惠給衆生，城破之後亦必從毁，則墜陷多人。何如<span class="zhuanming">素</span>今一身當也。」衆不許之。及僞<a class="zhuhao" href="#8204" id="8201">〔三〕</a><span class="zhuanming">鄭</span>降日，像先分散，如其言焉。然其言行譎詭，險而難遵，其例不一。後入京室，卒<span class="zhuanming">會昌寺</span>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8199" id="8202">〔一〕</a>嘗：<span class="shuming">高麗藏</span>作「寺」。　<a class="zhuhao" href="#8200" id="8203">〔二〕</a>鎔：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「融」。　<a class="zhuhao" href="#8201" id="8204">〔三〕</a>僞：原作「爲」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377431">上一葉</a>　<a href="entry://1377433">下一葉</a></>		
</>
1377433
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120335" key="1120335"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐梓州牛頭山寺釋智通傳十 </p></div><div id="FCdiv1120336" key="1120336"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001014"><b>唐梓州牛頭山寺釋智通傳十</b></p><p> <span><span class="zhuanming">釋智<a class="zhuhao" href="#8209" id="8205">〔一〕</a>通</span>，姓<span class="zhuanming">陳</span>，住<span class="zhuanming">梓州</span>。八歲出家，爲<span class="zhuanming">正道法師</span>弟子。後誦<span class="shuming">法華</span>并講，在<span class="zhuanming">牛頭山</span>，善持威儀，奉戒貞苦。降伏<span class="zhuanming">黄</span><span class="zhuanming">老</span><a class="zhuhao" href="#8210" id="8206">〔二〕</a>，士女奏章，必杖之五十，遠近皆憚<a class="zhuhao" href="#8211" id="8207">〔三〕</a>。寺宇成就，惟其經始，合衆畏懾，無蓄私財者。常有雙鵝依時聽講，講百餘遍，兩度放光。至<span class="zhuanming">貞觀</span>二十三年十月十三日告衆：「吾造山寺，可用十万貫，恨未周<a class="zhuhao" href="#8212" id="8208">〔四〕</a>備，今便永别。」言訖而卒，春秋九十七矣。小食時終，合寺房堂皆動，而作白色，經一食頃。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01226','1377433',this);" style="cursor:pointer;"> <span class="song">P1226</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8205" id="8209">〔一〕</a>智：<span class="zhuanming">興聖寺</span>本作「知」。　<a class="zhuhao" href="#8206" id="8210">〔二〕</a>黄老：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「皇老」。案：本書多處叙述<span class="zhuanming">四川</span>地區道教普及，勢力强大，<span class="zhuanming">黄</span><span class="zhuanming">老</span>者即指信奉道教者。<span class="zhuanming">李唐</span>皇室冒充道教祖<span class="zhuanming">老子</span><span class="zhuanming">李耳</span>後裔，宣佈道先佛後，極力壓制佛教。<span class="zhuanming">道宣</span>行文，諒不至於公然指斥皇家。　<a class="zhuhao" href="#8207" id="8211">〔三〕</a>憚：原作「禪」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8208" id="8212">〔四〕</a>周：原作「用」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377432">上一葉</a>　<a href="entry://1377434">下一葉</a></>		
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1377434
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120327" key="1120327"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐梓州通泉寺釋慧震傳十一 </p></div><div id="FCdiv1120328" key="1120328"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01226','1377434',this);" style="cursor:pointer;"> <span class="song">P1226</span></i><p class="font18" id="ZSK00709-001-BT0001016"><b>唐梓州通泉寺釋慧震傳十一</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#8221" id="8213">〔一〕</a>震</span>，姓<span class="zhuanming">龐</span>，住<span class="zhuanming">梓州</span><span class="zhuanming">通泉寺</span>。身長八尺。後聽<span class="zhuanming">暠師</span>三論，大領玄旨，福力所被，<span class="zhuanming">蜀部</span>遥推。<span class="zhuanming">暠</span>之還南，得袈裟三<a class="zhuhao" href="#8222" id="8214">〔二〕</a>百領，以贈路首。每年正月，轉藏經千人，袈裟奉施無闕。常弘三論，聽衆百餘。忽於高座似悶，見人語曰：「西山頭好造大佛。」既覺下座，領衆案行，中堪造像，兩邊泉流，即命石工鐫鏨坐<a class="zhuhao" href="#8223" id="8215">〔三〕</a>身，高百三十尺。<span class="zhuanming">貞觀</span>八年周備成就，四面都集，道俗三万慶此尊儀。其像口中放大白光，遠近同奉。</span> </p><p> <span>先有一馬，日行五百里<a class="zhuhao" href="#8224" id="8216">〔四〕</a>，曾經入陣，餘馬並死，唯此<a class="zhuhao" href="#8225" id="8217">〔五〕</a>得還。至十四年七月，忽自嘶鳴，不食三日，<span class="zhuanming">震</span>聞毛豎。有一異僧名爲<span class="zhuanming">十力</span>，語<span class="zhuanming">震</span>曰：「馬與主别，主當先行，來年正月<i class="pageTag" onclick="viewPic('ZSK00709-003-L01227','1377434',this);" style="cursor:pointer;"> <span class="song">P1227</span></i>十五日日正中時應入涅槃。法師須散<a class="zhuhao" href="#8226" id="8218">〔六〕</a>財物，無留於後，於身何益？」言已而隱，莫知其由。先造藏經，請僧常轉，開大施門，四遠悲敬，來者皆給。至終年初，又請衆僧讀經行道，作三七日，俗緣昆季内外皆集。至於八日，香氣鬱勃，充滿寺中。傾邑道俗共聞異香，捨散山積。至十五日氣猶不歇，從旦至午，寺内樹木土地皆生蓮華。衆覩奇瑞，知其即世。<span class="zhuanming">震</span>曰：「嘉相已現，不容待滿。」便行䞋施。早食訖，手執香爐，繞<span class="zhuanming">盧舍那</span>三帀<a class="zhuhao" href="#8227" id="8219">〔七〕</a>，還於佛前䠒跪正念。大衆滿堂，不覺已逝，春秋六十有六。停喪待滿，香氣猶存。兄弟三人各捨五十万，於墓所作僧德施及以悲田，作石塔高五丈，龕安繩牀，扶屍置上，經百餘日，猶不委仆。道俗万餘，悲泣相继云耳<a class="zhuhao" href="#8228" id="8220">〔八〕</a>。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8213" id="8221">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#8214" id="8222">〔二〕</a>三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#8215" id="8223">〔三〕</a>坐：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「座」。　<a class="zhuhao" href="#8216" id="8224">〔四〕</a>里：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8217" id="8225">〔五〕</a>此：原作「北」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8218" id="8226">〔六〕</a>五日日正中時應入涅槃法師須散：<span class="shuming">高麗藏</span>缺此一行凡十四字。　<a class="zhuhao" href="#8219" id="8227">〔七〕</a>帀：原作「兩」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8220" id="8228">〔八〕</a>悲泣相继云耳：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「悲涼相結云」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377433">上一葉</a>　<a href="entry://1377435">下一葉</a></>		
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1377435
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118585" key="1118585"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十　興福篇第九 &gt; 唐京師弘福寺釋慧雲傳十二 </p></div><div id="FCdiv1120320" key="1120320"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001018"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01228','1377435',this);" style="cursor:pointer;"> <span class="song">P1228</span></i>唐京師弘福寺釋慧雲傳十二</b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#8243" id="8229">〔一〕</a>雲</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">太原</span>人也，遠祖避地，止于<span class="zhuanming">九江</span>。弱年樂道，投<span class="zhuanming">匡山</span><span class="zhuanming">大林寺</span>沙門<span class="zhuanming">智鍇</span>而出家焉。<span class="zhuanming">鍇</span>亦標領當時，有聲山<a class="zhuhao" href="#8244" id="8230">〔二〕</a>世。而<span class="zhuanming">雲</span>慷慨時俗，精厲歸從，故得獨異恒倫，不拘物累，致有大節大務，偏所留心，時年二十有五。有<a class="zhuhao" href="#8245" id="8231">〔三〕</a><span class="zhuanming">達禪師</span>者，<span class="zhuanming">江</span><span class="zhuanming">淮</span>内外，所在興造，事力不遂，咸來祈請。<span class="zhuanming">雲</span>爲寺廟毁壞，故致邀延，<span class="zhuanming">達</span>不許之。<span class="zhuanming">雲</span>以來告不申，便陳死請，委身在地，涕泗滂沲，流迸塗漫，滿五尺許。又以頭叩地，青腫覆眼，加諸誓願曰：「若不蒙赴，<span class="zhuanming">雲</span>亦投<span class="zhuanming">江</span>。」<span class="zhuanming">達</span>見其意盛，欻然迴意。<span class="zhuanming">雲</span>即前告道俗，所在迎候，披草望山，行不由徑，路值群虎，不暇駐目。延<span class="zhuanming">達</span>至山，須<a class="zhuhao" href="#8246" id="8232">〔四〕</a>有經始，泝流諸處，檢校功德。時屬嚴冬，冰擁船路，崩砂頽結，屢阻舟人。<span class="zhuanming">雲</span>乃急繫衣裳，破冰挽纜，𦝫胯以下，凌澌截肉，流血凝住，不覺疲苦。自此船行三<a class="zhuhao" href="#8247" id="8233">〔五〕</a>百餘里，方登所在。其懇誠難繼，並例此也。</span> </p><p> <span><span class="zhuanming">隋季</span>末齡，中表賊亂。有<span class="zhuanming">林士弘</span>者，結衆<span class="zhuanming">豫章</span>，僞稱<span class="zhuanming">楚</span>帝。僞尚書令<span class="zhuanming">鄱陽</span><span class="zhuanming">胡秀才</span>，親領士衆臨據<span class="zhuanming">九江</span>，因感<a class="zhuhao" href="#8248" id="8234">〔六〕</a>發心，欲寫<span class="zhuanming">廬山</span><span class="zhuanming">東林</span><span class="zhuanming">文殊</span>瑞像，盡所鎮境訪監護者。道俗僉議，以<span class="zhuanming">雲</span>有出衆之奇，雅當此選。鑪錘既辦，便就鎔範，光儀乃具，唯頸及脅兩處有孔，時衆未之悟也。其年，<span class="zhuanming">秀才</span>僞勑所追有像色金百二十兩，盛以竹筒，<span class="zhuanming">雲</span>以賊徒蜂起，無方守護，並用<i class="pageTag" onclick="viewPic('ZSK00709-003-L01229','1377435',this);" style="cursor:pointer;"> <span class="song">P1229</span></i>付<span class="zhuanming">才</span>，又以念誦銅珠一環遺<span class="zhuanming">才</span>爲信。行至<span class="zhuanming">宫亭</span>，軍士乞福。<span class="zhuanming">才</span>得便風，舉帆前引，於<span class="zhuanming">江</span>中路遭浪船没，財物蕩盡，唯人達岸。<span class="zhuanming">才</span>諸無所恨，但<a class="zhuhao" href="#8249" id="8235">〔七〕</a>失像色金，煩冤江畔，吁<a class="zhuhao" href="#8250" id="8236">〔八〕</a>嗟不絶，誓願不成，深爲業也。須臾金筒隨浪逆流，并遺銅珠前後相繼，汎汎隱隱<a class="zhuhao" href="#8251" id="8237">〔九〕</a>，向岸就<span class="zhuanming">才</span>。既獲色金，舉衆同叫，歡欣無量。計被没處至所出岸，三十餘里，重而能浮，逆波相授，軍民通怪，驚異靈感。及<span class="zhuanming">才</span>之遇害也，刃開頸脅，恰符像焉。初，<span class="zhuanming">才</span>之欲擊賊，以金用委叔父<span class="zhuanming">曉禪師</span>。及<span class="zhuanming">楚</span>都既覆，群寇交侵，<span class="zhuanming">曉</span>用弊布裹金，擔以避難，不免，爲賊所奪。既失像金，取求無計，尋有賊中來者盜金投<span class="zhuanming">曉</span>，俱不知是金擔也。<span class="zhuanming">曉</span>得本金，委<span class="zhuanming">雲</span>成就，光相超挺，今在山閣。初鑄像時，有<span class="zhuanming">李五戒</span>者私發願曰：「若鎔金日，誓然一臂。」<span class="zhuanming">雲</span>爲模樣早成，遂前期日。<span class="zhuanming">李氏</span>不知已鑄，乃夢像曰：「汝先願然臂，如何違信耶？」<span class="zhuanming">李氏</span>夢寤，因始知之，即於像前以刀解臂，蠟布纏骨而燒焉。又感徵應，略其事也。</span> </p><p> <span><span class="zhuanming">雲</span>以<span class="zhuanming">江</span>介威紆<a class="zhuhao" href="#8252" id="8238">〔一○〕</a>，頻<a class="zhuhao" href="#8253" id="8239">〔一一〕</a>逢草竊，經論乃積，而戒律未弘，遠趣帝京，躬參學府。值<span class="zhuanming">首律師</span>當陽<a class="zhuhao" href="#8254" id="8240">〔一二〕</a>開化，大適本志，悲喜交并，採掇行務。有聞朝省，下勑令住<span class="zhuanming">弘福</span>。而形貌長偉，骨面多髯，言語<a class="zhuhao" href="#8255" id="8241">〔一三〕</a>成章，衆所知識，偏能讀誦，頗盛威容。故齋福大集，恒居坐首，群公卿士，側席虚心。一舉五卷，須臾尋了，未聞嗽噎，莫不嘉尚。然其程器即目，故略叙<a class="zhuhao" href="#8256" id="8242">〔一四〕</a>之。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01230','1377435',this);" style="cursor:pointer;"> <span class="song">P1230</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8229" id="8243">〔一〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#8230" id="8244">〔二〕</a>山：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「出」。　<a class="zhuhao" href="#8231" id="8245">〔三〕</a>有：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8232" id="8246">〔四〕</a>須：原作「頂」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8233" id="8247">〔五〕</a>三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#8234" id="8248">〔六〕</a>感：原作「咸」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8235" id="8249">〔七〕</a>但：原作「但恨」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8236" id="8250">〔八〕</a>吁：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「呼」。　<a class="zhuhao" href="#8237" id="8251">〔九〕</a>汎汎隱隱：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「汎隱」。　<a class="zhuhao" href="#8238" id="8252">〔一○〕</a>江介威紆：原作「江水成紆」，<span class="zhuanming">興聖寺</span>本作「江介威行」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8239" id="8253">〔一一〕</a>頻：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「累」。　<a class="zhuhao" href="#8240" id="8254">〔一二〕</a>陽：原作「隅」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8241" id="8255">〔一三〕</a>語：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「晤」。　<a class="zhuhao" href="#8242" id="8256">〔一四〕</a>叙：原作「序叙」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>論曰：夫住持之相，其例乃多，包舉精博，要唯二種：道法弘世，則静倒絶其生源；相法所持，則導昏開其耳目。宗途既闡，万代奉其風規，雖或中微，終亦依之成則。</span> </p><p> <span>昔<span class="zhuanming">如來</span>創化，寺開<span class="zhuanming">須達</span>之源；塔現古今，初唯積土之漸。沿斯已後，福事弥隆，<span class="zhuanming">無憂</span>之碣林繁，有信之園星布。自<span class="zhuanming">摩騰</span>入<span class="zhuanming">洛</span>，其相先揚，建寺以宅僧尼，顯福門之出俗，圖繪以開依信，知化主之神工。故有列寺將千，繕塔數百，前修標其華望，後進重其高奇。遂得金刹干雲，四遠瞻而懷敬；寶臺架迥，七衆望以知歸。並弘道之初津，攝度之權術也。至如引<i class="pageTag" onclick="viewPic('ZSK00709-003-L01231','1377435',this);" style="cursor:pointer;"> <span class="song">P1231</span></i>風治閣，出<span class="zhuanming">慧達</span>之深誠；傳聲停毒，實<span class="zhuanming">智興</span>之通感；<span class="zhuanming">僧明</span>志開遺寄；<span class="zhuanming">僧晃</span>操動幽明；<span class="zhuanming">達公</span>因<span class="zhuanming">涪水</span>而集材；<span class="zhuanming">美上</span>假冥聖而陳供；<span class="zhuanming">慧雲</span>貞烈，黄金以之不沉；<span class="zhuanming">道積</span>抗言，白刃由斯不拔：若斯監護，不蔑由來。然則經理衆事，論陳退没，並由志節素少，精<a class="zhuhao" href="#8279" id="8257">〔一〕</a>非巧能，致涉難<a class="zhuhao" href="#8280" id="8258">〔二〕</a>違，便虧誓願，功敗垂成，義當斯也。</span> </p><p> <span>昔<span class="zhuanming">如來</span>在世，躬治院門，大集僧務，非聖不履。<span class="zhuanming">迦葉</span>之營五寺，恒預蹋泥；<span class="zhuanming">目連</span>之任月直，常供掃地。是以福事之來，導引逾遠，下凡祖習，故是常科。而頃世墮<a class="zhuhao" href="#8281" id="8259">〔三〕</a>窳，每多欺負，覩塗塔爲庸夫，謂引材爲豎伍，出道無宜行施，入俗有絶清心，斯語不倫，殊乖正則。故天報爲貴，尚行乞於人間；聖果爲高，猶被餓於僧部。斯徒衆矣，略舉可知。是以福智二嚴，空有兩諦，大經大論，盛列<a class="zhuhao" href="#8282" id="8260">〔四〕</a>綱猷，即可師承，難爲排斥。</span> </p><p> <span>且自世有諸福，其流多雜，倚傍了經，陳揚疑僞。<span class="zhuanming">隋祖</span><span class="zhuanming">開皇</span>之始，<span class="zhuanming">釋</span>教勃興，真僞混流，恐乖遺寄，乃勑沙門<span class="zhuanming">法經</span>定其正本，所以人中造者<a class="zhuhao" href="#8283" id="8261">〔五〕</a>五百餘卷，同並燔之，餘不盡者，隨方間出。比諸經藏，唯録正本，通數則有三千<a class="zhuhao" href="#8284" id="8262">〔六〕</a>餘卷，已外别生雜集，並不寫之，至於疑僞，時復抄録，斯由未曾陶練，故致此涉<a class="zhuhao" href="#8285" id="8263">〔七〕</a>。試爲論之。至如<span class="shuming">藥師行事</span>，源出<span class="zhuanming">宋朝</span>，比用在疑，頗存沿俗。<span class="zhuanming">隋煬</span><span class="zhuanming">洛水</span>，<span class="zhuanming">彦琮</span>所翻，義節全同，文鋪少略。斯則<span class="zhuanming">梵</span>本有據，祈福之元宰也。但以世惟相有，非相何以曉心？<span class="zhuanming">大聖</span>逗機，住<a class="zhuhao" href="#8286" id="8264">〔八〕</a>物而敷此要。如説行者，必致禳除，恐涉懷<i class="pageTag" onclick="viewPic('ZSK00709-003-L01232','1377435',this);" style="cursor:pointer;"> <span class="song">P1232</span></i>己，自虧名實，故彼文云「口爲説空，行在有中」，誠言得矣。或有精專懇苦，厚供弥隆，而所祈無應者，則往業堅明，定須酬償，故文云：「唯除宿殃，餘則可脱。」然則業無永定，皆可轉除，任業增生，無成聖義。故經明懺，止約内心，有愧則亡，無慙斯有。三報輕重，具顯涅槃，六根淳薄，亦陳實觀。是知宿殃不請，例是别時，通諸理教，義須隱括。又有<span class="shuming">普賢别行金光揔懺</span>，名<a class="zhuhao" href="#8287" id="8265">〔九〕</a>歸清衆，事乖通俗，比有行事，執著者多，<span class="zhuanming">遍吉</span>雖來，皆舒<a class="zhuhao" href="#8288" id="8266">〔一○〕</a>法利。故彼文云：「諸業障海，從妄想生，還須體妄，乃傾前業。」今則緣念彼此，我所兩存，倒想愈增，故難遭聖義。應塵無以表達，真識有以明通，俗在凡下位，行漸若斯，順舊常熏，理非筌悟。</span> </p><p> <span><span class="zhuanming">梁初</span>方廣，源在<span class="zhuanming">荆</span><span class="zhuanming">襄</span>，本以厲疾所投，祈誠悔過，哀兹往業，悲慟酸涼，能使像手摩頭，所苦欻然平復，因<a class="zhuhao" href="#8289" id="8267">〔一一〕</a>疾相重，遂廣其塵。乃依約諸經，抄撮成部，擊聲以和，動發恒流。談述罪緣，足使汗垂淚瀉<a class="zhuhao" href="#8290" id="8268">〔一二〕</a>；統括福慶，能令藏府俱傾。百司以治一朝，万化唯通一道，被時濟世，諒可嘉之，而恨經出，非本事須。品藻六根，大懺其本，唯<span class="zhuanming">梁武帝</span>親行，情矜黔<a class="zhuhao" href="#8291" id="8269">〔一三〕</a>識，故文云：「萬方有罪，在予一人。」當由根識未調，故使情塵濫染。年别廣行，捨大寶而充儓僕；心力所被，感地震而天降祥。是稱風靡，鬱成恒則。<span class="zhuanming">有陳</span><span class="zhuanming">真觀</span>因而廣之，但爲文涉菁華，心行頗淡。原夫懺悔之設，務在專貞，欲使肝膽露於衆前，慙愧成於即日，固得罪終福始，言行可依。如<span class="zhuanming">文宣</span>之製<span class="shuming">浄住</span>，言詞可屬，引經教如對佛，述厭欣如寫面，卷雖三<a class="zhuhao" href="#8292" id="8270">〔一四〕<i class="pageTag" onclick="viewPic('ZSK00709-003-L01233','1377435',this);" style="cursor:pointer;"> <span class="song">P1233</span></i></a>十，覽者不覺其繁，文乃重生，讀人不嫌其廣，世稱筆海，固匪浮言。又有妄讀懺文，行於悔法，罪事叢雜，不解位以十條，因構煩拏，未知本於三惱。浪誦盡紙，昏憒通於自他；爲師難哉，墮負歸於彼此。如斯遣累，未曰清澄，因<a class="zhuhao" href="#8293" id="8271">〔一五〕</a>約前論，薄爲准的。</span> </p><p> <span>六道慈懺，源亦同前。事在歲終，方行此禮<a class="zhuhao" href="#8294" id="8272">〔一六〕</a>。道别開奠，海陸之味畢陳；隨趣請祝，慈悲之意弘矣。原夫六道至果，趣别重輕，人含十等之差，餘則舉例可悉。<span class="shuming">阿含</span>所述入處鬼道，有親供祭，心生隨喜，心喜身飽，故曰充飢。非由供福，業令自受，以正法義，理有所從。無有自作，他人受果，斯則<span class="zhuanming">目連</span>飯母事也。自外五趣，報局所收，隨報位隔，無由通給。今則道别陳奠，恐非臨饗<a class="zhuhao" href="#8295" id="8273">〔一七〕</a>。然又報得諸通，事含生趣，不妨他心，徹視待會，而從祭酹。自此已外，其例難收。或度星安宅，决明罪福，占察投輪，懷疑結線，同歸淺俗，未入深經。然罪積由來，福興伊始，俱唯妄想，而善卦難諧，愚凡所履，諒參其用。又有不揆分量，登冒聖賢，端然思道，剋成位地。此並想心懷道，不識道是妄心，知妄思心不起，有起實歸唯識。識心達俗，知何不爲，用此投輪，應分業相。又有方等佛名﹑般舟誦咒，多以夢王表浄，准此用顯澆淳。且夢唯冥妄，想像尚取依憑，況在現輪，舉擲其心可准？</span> </p><p> <span>若夫惑業所起，梯構有因。惑必違理而生，故懺務觀其理；業生依事而起，故懺還須緣事。事<a class="zhuhao" href="#8296" id="8274">〔一八〕</a>悔必勤身營構，慙愧爲其所宗；理悔必析破我人，知妄是其大略。並如别録，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01234','1377435',this);" style="cursor:pointer;"> <span class="song">P1234</span></i><span class="shuming">悔法</span>廣<a class="zhuhao" href="#8297" id="8275">〔一九〕</a>之。是知<span class="zhuanming">釋</span>宗一化，大較三門：若樂罪時，須弘福事；因修福故，便起想著，則應破遣；教思理觀，如斯易奪，集業可期。若滯此三，全乖教意。惟夫<span class="zhuanming">大聖</span>垂世，未欲增生福順情欣，還資故習，義須思擇，斷結入道，斯言極矣。世不達者以福爲道，耽附情纏，用爲高勝，正是戒見，二結所收，我倒常行，何能遣縛？是以通人審權實之有從，達界繫之無爽，明惑性之重輕，曉分量之優劣，莫不以罪障天人，一向須捨，福爲有基，雖行不著<a class="zhuhao" href="#8298" id="8276">〔二○〕</a>，由諸八禪滯情，六度不浄，事觀及世順善，皆爲有法。<span class="shuming">大論</span>明言，計並封心，故非道業。至如色有初定，凡聖通行，非想極居，無生不止，終乖出要，未静輪迴，但爲封迷不厭故也。況以亂善用充静業，有識聞之，足爲<span class="zhuanming">殷</span>鑒。流俗儒素，尚捐固﹑我之心，但謂我能行之，故非清蕩所攝，豈得心用浮動，觸境增迷，妄計爲道，一何可笑！復聞福爲有本，潛神不修，身行處世，何能無事？事涉罪福，理必通知。且如衣食四資，無時不假，佛制取納，惟依觀門，輕侮對治，斯誠罪也，奉觀<a class="zhuhao" href="#8299" id="8277">〔二一〕</a>勤行，斯誠福也。謂我能行，便成違理，我不能行，又是違事。違事則業繫三途，違理則福纏諸欲，在凡使性，何能静心？入止<a class="zhuhao" href="#8300" id="8278">〔二二〕</a>正見，方傾苦趣。故知因修世相，知何不爲，唯勤觀用，漸當缺有。不尒沉淪，還歸無始，伊我同舟，可不勉哉！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8257" id="8279">〔一〕</a>精：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「情」。　<a class="zhuhao" href="#8258" id="8280">〔二〕</a>難：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「艱」。　<a class="zhuhao" href="#8259" id="8281">〔三〕</a>墮：<span class="shuming">高麗<i class="pageTag" onclick="viewPic('ZSK00709-003-L01235','1377435',this);" style="cursor:pointer;"> <span class="song">P1235</span></i>藏</span>作「墯」。　<a class="zhuhao" href="#8260" id="8282">〔四〕</a>列：原作「引」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8261" id="8283">〔五〕</a>者：原作「作」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8262" id="8284">〔六〕</a>千：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「万」。　<a class="zhuhao" href="#8263" id="8285">〔七〕</a>涉：原作「涉疑」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8264" id="8286">〔八〕</a>住：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「任」。　<a class="zhuhao" href="#8265" id="8287">〔九〕</a>名：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「多」。　<a class="zhuhao" href="#8266" id="8288">〔一○〕</a>舒：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「虧」。　<a class="zhuhao" href="#8267" id="8289">〔一一〕</a>因：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「同」。　<a class="zhuhao" href="#8268" id="8290">〔一二〕</a>瀉：原作「寫」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8269" id="8291">〔一三〕</a>黔：<span class="shuming">高麗藏</span>作「默」。案：黔識即百姓。<span class="zhuanming">秦朝</span>稱民衆爲黔首，識指有情識的衆生。　<a class="zhuhao" href="#8270" id="8292">〔一四〕</a>三：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「二」。　<a class="zhuhao" href="#8271" id="8293">〔一五〕</a>因：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「固」。　<a class="zhuhao" href="#8272" id="8294">〔一六〕</a>禮：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「祀」。　<a class="zhuhao" href="#8273" id="8295">〔一七〕</a>饗：原作「響」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8274" id="8296">〔一八〕</a>事：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>校補。　<a class="zhuhao" href="#8275" id="8297">〔一九〕</a>廣：原作「度」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8276" id="8298">〔二○〕</a>著：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「普」。　<a class="zhuhao" href="#8277" id="8299">〔二一〕</a>觀：原作「勸」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8278" id="8300">〔二二〕</a>止：原作「上」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>鄜州：上芳無反。　瀑布：上蒲木反。瀑布，懸崖注水也。　晃：胡廣反。　胄：直右反。　梓州：上音子。　巴峽：上伯麻反，下侯夾反。<span class="zhuanming">巴</span>﹑<span class="zhuanming">峽</span>，二州名，在<span class="zhuanming">西蜀</span>也。　堡壘：上音保，下吕水反，以土高障曰壘。　驚駭：下胡買反。　昏霾：下莫皆反，風而雨上也。　霽：子細反，雨止也。　襁負：上居兩反，正作襁，織縷爲之，負小兒於背上。　獺弁：上他達反，水狗也；下皮變反。獺弁，以前脚弁合也。　㹠：音屯，猪<i class="pageTag" onclick="viewPic('ZSK00709-003-L01236','1377435',this);" style="cursor:pointer;"> <span class="song">P1236</span></i>㹠凔。　涪水：上音浮。　襲：音習。　撲滅：上疋木反，打撲。　攣躄：上力員反，手縮病。下必亦反，足屈病。　晷景：上俱水反，日也。　驟：床瘦反，行疾貌。　偃仆：下蒲北反。偃，仰也；仆，伏也。　氓流：上音萌，田民也。　質樸：下，疋角反。　經誥：下音告。　陭岸：上去奇反，正作欹，傾欹也。　循擾：上音旬，下或作遶。　石趺：下音夫，安足之石也。　鐵礦：下俱猛反。　鏨琢：暫卓二音。　榛梗：上助巾反，下加猛反。榛梗，叢刺也。　峙立：上直里反。　舶：音白，大船也。　騰漾：下余向反，浮漾。　泝流：上音素。　彪之：上彼休反。　讎括：上音酬，讎校也。下古活反，檢括也。　目矚：下音燭，視也。　郗恢：上丑夷反，下苦回反。　瓌異：上古回反，正作傀。　巋然：上丘委反，高峻貌。　拷掠：考略二音，打擊也。　迄于：上許訖反，至也。　鑑然：上鑒字。　悚慄：上息勇反，下良吉反。悚慄，驚畏貌。　堛然：上普力反。　腋下：上音亦，脇腋。　門鑰：下音藥，關鑰也。　篡奪：上楚患反，逆取也。　兇悍：下音汗，猛也。　鑱：防懺反，鑱，截也。　蒨：千見反。　輼輬：温涼二音，<span class="zhuanming">秦皇</span>祕喪爲之也，如衣車，開之則涼<a class="zhuhao" href="#8303" id="8301">〔一〕</a>，閉之則温也。　珩珮：上户庚反，下蒲妹反，佩玉也。　鎣飾：上紆定反。　鵄吻：上尺夷反，下武粉反。　礎：音楚，承柱石礎也。　拗：烏巧反。　土墼：下音擊。　旌異：上音精，旌表也。　貧窶：下其主反，貧空<i class="pageTag" onclick="viewPic('ZSK00709-003-L01237','1377435',this);" style="cursor:pointer;"> <span class="song">P1237</span></i>也。　焦踡：下巨員反，踡，屈也。　收殯：下必刃反，埋殯也。　癘疫：例役二音，疾也。　華敞：下昌兩反，顯敞也。　鄱陽：上音婆。　欒櫨：鸞盧二音，枓柱也，又云曲檻，是。　黄楠：下音南，木名也。　灘澓：上他丹反，急流也。音伏，洄流也。　𥱼筏：排伐二音，束竹木渡水也。上南人曰𥱼，北人曰筏。　兢兢：居陵反，謹敬貌。　闋：傾决反，或作缺。　規矩：上俱弥反，下俱雨反。　岷巴：上音閩，下伯麻反，<span class="zhuanming">蜀</span>地名。　拘械：上音俱，下胡戒反，繫足之刑也。　瀛海：上音盈。　崩頽：下徒回反，頽墜。　桎梏：上音質，下古篤反，杻械之别名也。　彖：土亂反。　彬鬱：上彼巾反。彬鬱，文<a class="zhuhao" href="#8304" id="8302">〔二〕</a>彩盛貌也。　蠲免：上俱玄反，除也。　薔薇：上音牆。薔薇，花名也。　曄如：上于輒反，明也。　陽翟：下音宅，縣名也。　揆測：上求癸反，下昌側反。揆測，度量也。　指撝：下許爲反。　謐：音蜜。　褊狹：上卑免反，下侯夾反。褊狹，窄塞也。　締構：上第﹑題二音。　規謩：下莫胡反，正作模。　廊廡：下音武。　啜菽：上昌劣反，飲啜也，又嘗啜也。下音叔，豆也。　阤落：上直尒反，崩也。　賊帥：下所類反，將帥也。　反叛：下音畔，背逆也。　撤送：上自列反，除也，去也。　更足：下子裕反，添也。　智賾：下助隔反，幽深也，玄微也。　甥舅：上音生，外生也。　巫覡：上音無，下胡的反，師巫也，女曰巫，男曰覡。　罽膩：上居例反，下尼二反。　苗裔：下羊世反。　恢廓：<i class="pageTag" onclick="viewPic('ZSK00709-003-L01238','1377435',this);" style="cursor:pointer;"> <span class="song">P1238</span></i>上苦回反。恢廓，虚大貌。　擐：音患，挂也。　傑：渠列反，英傑也，特立也。　耆艾：上渠夷反，下吾蓋反。耆艾，老之稱也。　園磑：下吾對反，磨也。　菲食：上芳尾反，薄也。　愻：蘇困反。　否泰：上弼美反，災否也。　四皓：下胡道反。　騁：丑領反，馳騁。　挫拉：上祖卧反，下郎合反。挫拉，摧折也。　危脆：下取歲反，不堅也。　讚唄：下音敗。　胤：羊鎮反，胤，嗣也。　謙恪：下苦各反。謙恪，恭謹也。　備閲：下音悦，視也。　邕：紆恭反。　亟染：上去記反，又紀力反，遽急也。　匱竭：上求位反。匱竭，貧空也。　賑給：上震﹑軫二音。賑給，以財物濟之也。　先溲：下疏有反。溲，和麵也。　堅韌：下音刃，牢韌也。　徒跣：下先典反。跣，赤足行也。　鴟鳴塠：上尺夷反，下丁回反。　楩梓：上薄田反，下音子，良木也。　森繁：上音蔘。森繁，樹木翠盛也。　園圃：下布﹑補二音。　碾磑：上奴展反，下吾對反，磨磑也。　接踵：下之勇反，繼足也。　倜儻：上他的反，下他朗反。倜儻，奇俊非常。　糜：密碑反。糜，粥也。　餧：紆瑞反。餧，飼也。　飢餒：下乃每反，餓也。　譎詭：上音决，下過委反，詐異也。　畏懾：下之葉反，怖也。　暠：古老反。　鐫鏨：上子全反，下音暫，鐫鑿雕鏨也。　智鍇：下口買反。　慷慨：上苦朗反，下苦愛反。慷慨，竭誠也。　滂沲：上普忙反，下音陀。　塗漫：上音徒，下莫官反。　湍五：上土官反。　叩頭：上音口，又苦候<i class="pageTag" onclick="viewPic('ZSK00709-003-L01239','1377435',this);" style="cursor:pointer;"> <span class="song">P1239</span></i>反，叩擊也。　挽纜：上音晚，下郎淡反，牽船索也。　凌澌：陵斯二音，水也。　鑪錘：下直追反，正作鎚。　髯：而廉反，髭髯。　𠲿噎：上蘇奏反，正作嗽。下於結反。𠲿噎，氣塞候也。　碣：渠列反。　圖繪：下音會，畫也。　不蔑：下莫結反，誤作夢蔑。　墯窳：上徒卧反，下於主反。墯窳，慵懶也。　排斥：下音尺。斥，棄也，斥。　燔之：上音煩，燒也。　酹：力對反。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8301" id="8303">〔一〕</a>涼：原作「京」，據文意改。　<a class="zhuhao" href="#8302" id="8304">〔二〕</a>文：原作「反」，據文意改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377434">上一葉</a>　<a href="entry://1377437">下一葉</a></>		
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1377437
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118591" key="1118591"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 陳揚都光宅寺釋慧明傳一 </p></div><div id="FCdiv1118346" key="1118346"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01241','1377437',this);" style="cursor:pointer;"> <span class="song">P1241</span></i><p class="font18" id="ZSK00709-001-BT0001024"><b>陳揚都光宅寺釋慧明傳一</b></p><p> <span><span class="zhuanming">釋慧明</span>，不知何許<a class="zhuhao" href="#8312" id="8305">〔一〕</a>人，貌儀像胡，故世以「<span class="zhuanming">胡明</span>」爲目。然其利口奇辯，鋒涌難加，摛體風雲，銘目時事，吐言驚世，聞皆諷之。後乃聽採經論，傍尋書史，捃拾大旨，不存文句。<span class="zhuanming">陳文</span>御世，多營齋福，民百風從，其例遂廣。衆以<span class="zhuanming">明</span>騁衒脣吻，機變不思，諸有唱導，莫不推指。<span class="zhuanming">明</span>亦自顧才力有餘，隨聞即舉，牽引古今，包括大致，能使聽者欣欣，恐其休也。</span> </p><p> <span><span class="zhuanming">宣帝</span>在位，<span class="zhuanming">太<a class="zhuhao" href="#8313" id="8306">〔二〕</a>建</span>五年，將事北征，觀兵<span class="zhuanming">河</span>上，已遣大都督<span class="zhuanming">程文季</span>等領軍<span class="zhuanming">淮</span>浦，與<span class="zhuanming">齊</span>對陣。雄氣相傾，帝甚憂及，乃於<span class="zhuanming">太極殿</span>中命龜卜<a class="zhuhao" href="#8314" id="8307">〔三〕</a>之，試卦<a class="zhuhao" href="#8315" id="8308">〔四〕</a>腹文，䬃然長裂，君臣失色，爲不祥也。即請百僧齋時一會，臨中倉卒<a class="zhuhao" href="#8316" id="8309">〔五〕</a>，未測所由。及行香訖，乃陳卜意。<span class="zhuanming">明</span>抗聲叙致，又述緣曰：「卜征龜破，可謂千里路通。既其<span class="zhuanming">文季</span>前鋒，豈不一期利<a class="zhuhao" href="#8317" id="8310">〔六〕</a>捷。」時以爲浮<i class="pageTag" onclick="viewPic('ZSK00709-003-L01242','1377437',this);" style="cursor:pointer;"> <span class="song">P1242</span></i>飾也。至四月中，次<span class="zhuanming">大小峴</span>，與<span class="zhuanming">齊</span>大戰，俘虜援兵二十餘萬，軍次<span class="zhuanming">譙</span><a class="zhuhao" href="#8318" id="8311">〔七〕</a>﹑<span class="zhuanming">合</span>﹑<span class="zhuanming">吕梁</span>﹑<span class="zhuanming">彭</span>﹑<span class="zhuanming">越</span>，前無横陣。故下勑云：「今歲出師，薄伐邊服，所獲<span class="zhuanming">梁</span>土則<span class="zhuanming">江</span><span class="zhuanming">淮</span>二百許城，東西五千餘里。」然龜腹長文号千里也，遠驗<span class="zhuanming">明</span>言，宛同符契。故<span class="zhuanming">明</span>承此勢，爲業復隆，偏意宗猷，達悟登白者，其量弘矣。莫測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8305" id="8312">〔一〕</a>許：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8306" id="8313">〔二〕</a>太：原作「大」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>校改。　<a class="zhuhao" href="#8307" id="8314">〔三〕</a>卜：原作「十」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8308" id="8315">〔四〕</a>卦：原作「拄」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8309" id="8316">〔五〕</a>倉卒：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「獊猝」。　<a class="zhuhao" href="#8310" id="8317">〔六〕</a>利：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「程」。　<a class="zhuhao" href="#8311" id="8318">〔七〕</a>譙：原作「樵」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377435">上一葉</a>　<a href="entry://1377438">下一葉</a></>		
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1377438
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120305" key="1120305"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 高齊鄴下沙門釋道紀傳二 </p></div><div id="FCdiv1120306" key="1120306"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01242','1377438',this);" style="cursor:pointer;"> <span class="song">P1242</span></i><p class="font18" id="ZSK00709-001-BT0001026"><b>高齊鄴下沙門釋道紀傳二</b></p><p> <span><span class="zhuanming">釋道紀</span>，未詳氏族。<span class="zhuanming">高齊</span>之初盛弘講説，然以<span class="shuming">成實</span>見知。門學業成，分部結衆，<span class="zhuanming">紀</span>用欣然，以教習之功成遺業也。<span class="zhuanming">天保</span>年中，秋初立講，<span class="zhuanming">紀</span>引衆首出<span class="zhuanming">鄴城</span>南，彼舊門人又引衆入，正於閫側欻尒相值，<span class="zhuanming">紀</span>曰：「卿從何來，乃<a class="zhuhao" href="#8323" id="8319">〔一〕</a>殊無禮也！如何師範輒抗拒耶？既不傾<i class="pageTag" onclick="viewPic('ZSK00709-003-L01243','1377438',this);" style="cursor:pointer;"> <span class="song">P1243</span></i>屈，理宜下道。」彼曰：「法鼓競鳴，利建斯在，聲榮之望，師資焉有？」<span class="zhuanming">紀</span>不<a class="zhuhao" href="#8324" id="8320">〔二〕</a>答，自爲下道，出于城外，迴首告其屬曰：「吾講<span class="shuming">成實</span>積三十載，開悟正道<a class="zhuhao" href="#8325" id="8321">〔三〕</a>，望有功夫。解本擬行，斯遺誡也。今解而不行，還如根本不解矣。徒失前功，終無後利。往不可追，來猶可及。請並返京，吾當别計。」乃退掩房户，廣讀經論，爲彼士俗而行開化。故其撰集名爲<span class="shuming">金藏論</span>也，一袠七卷，以類相從，寺塔幡燈之由，經像歸戒之本，具羅一化，大啓福門。</span> </p><p> <span><span class="shuming">論</span>成之後，與同行七人出<span class="zhuanming">鄴</span>郊東七里而頓，周匝七里，士女通集，爲講斯論，七日一遍。往必荷擔，不耻微行，經書塔像爲一頭，老母掃箒爲一頭。<span class="zhuanming">齊</span>佛境内，有塔斯掃，每語人曰：「經不云乎，掃僧地如<span class="zhuanming">閻浮</span>，不如佛地一掌者，由智田勝也；親供母者，以福與登地菩薩齊也。」故其孝性<a class="zhuhao" href="#8326" id="8322">〔四〕</a>淳深，爲之縫補，衣著食飲，大小便利，必身經理，不許人兼。有或助者，<span class="zhuanming">紀</span>曰：「吾母也，非他之母。形骸之累，並吾身也，有身必苦，何得以苦勞人？所以身爲苦先，幸勿相助！」因斯以勵道俗，從者衆矣。又復勸人奉持八戒，行法社齋，不許屠殺。所期既了，又轉至前，還依上事，周歷行化，數年之間遶<span class="zhuanming">鄴</span>林郊，奉其教者十室而九。有同侣者故往候曰：「比行化俗，何如道耶？」<span class="zhuanming">紀</span>曰：「彼講可追，今則無悔。既往不咎，知復何言。」</span> </p><p> <span>後遭<span class="zhuanming">周氏</span>吞併，玄教同廢，呼嗟俗壤，每崇斯業，及開法始，更廣其門。故彼論初云「邪<i class="pageTag" onclick="viewPic('ZSK00709-003-L01244','1377438',this);" style="cursor:pointer;"> <span class="song">P1244</span></i>見」者是也。所以世傳<span class="zhuanming">何隱論師</span>造<span class="shuming">金藏論</span>，終唯<span class="zhuanming">紀</span>也，故改名云。然其所出，抄略正文，深可依准。後不測其終。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8319" id="8323">〔一〕</a>乃：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8320" id="8324">〔二〕</a>不：原作「何不」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8321" id="8325">〔三〕</a>正道：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「匠導」。　<a class="zhuhao" href="#8322" id="8326">〔四〕</a>孝性：原作「孝必性」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377437">上一葉</a>　<a href="entry://1377439">下一葉</a></>		
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1377439
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120298" key="1120298"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 隋京師定水寺釋法稱傳三 </p></div><div id="FCdiv1120299" key="1120299"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01244','1377439',this);" style="cursor:pointer;"> <span class="song">P1244</span></i><p class="font18" id="ZSK00709-001-BT0001028"><b>隋京師定水寺釋法稱傳三<span class="font12 zhu">智雲</span></b></p><p> <span><span class="zhuanming">釋法稱</span>，<span class="zhuanming">江南</span>人。誦<a class="zhuhao" href="#8329" id="8327">〔一〕</a>諸經聲，清響動衆，<span class="zhuanming">陳氏</span>所化，舉朝奉之。又善披導，即務標奇，雖無希世之明，而有隨機之要。<span class="zhuanming">隋</span>平南服，與<span class="zhuanming">白雲經師</span>同歸<span class="zhuanming">秦壤</span>，住<span class="zhuanming">興善寺</span>。每引内禁，叙論正義，開納帝心，即勑正殿常置經座，日别差讀經，聲聲不絶，聽覽微隙，即問經旨，遂終昇遐。晚住<span class="zhuanming">定水</span>，與<span class="zhuanming">雲</span>同卒，俱八十餘，<span class="zhuanming">仁壽</span>年也。</span> </p><p> <span>時有<span class="zhuanming">智雲</span>，亦善經唄，對前「白」者，世号<span class="zhuanming">烏雲</span>。令望所高，聲飛南北。每執經對御，響震如雷，時參<a class="zhuhao" href="#8330" id="8328">〔二〕</a>哀囀，停駐飛走。其德甚衆，秘不泄之，故無事緒可列。又善席上，談吐驚<i class="pageTag" onclick="viewPic('ZSK00709-003-L01245','1377439',this);" style="cursor:pointer;"> <span class="song">P1245</span></i>奇，子史丘索，都皆諳曉，對時引挽，如宿搆焉。<span class="zhuanming">隋煬</span>在蕃，彌崇敬愛，召入<span class="zhuanming">慧日</span>，把臂朋從，欣其詞令故也。年登五十，卒於京師。王悲惜焉，數日不出，廣爲追福，又教沙門<span class="zhuanming">法論</span>爲之墓誌，見於别集。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8327" id="8329">〔一〕</a>誦：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「通」。　<a class="zhuhao" href="#8328" id="8330">〔二〕</a>時參：<span class="zhuanming">興聖寺</span>本作「特答」，<span class="shuming">高麗藏</span>作「時慘」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377438">上一葉</a>　<a href="entry://1377440">下一葉</a></>		
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1377440
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120372" key="1120372"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 隋杭州靈隱山天竺寺釋真觀傳四 </p></div><div id="FCdiv1120373" key="1120373"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01245','1377440',this);" style="cursor:pointer;"> <span class="song">P1245</span></i><p class="font18" id="ZSK00709-001-BT0001030"><b>隋杭州靈隱山天竺寺釋真觀傳四</b></p><p> <span><span class="zhuanming">釋真觀</span>，字<span class="zhuanming">聖達</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">錢唐</span>人，俗姓<span class="zhuanming">范氏</span>。祖<span class="zhuanming">延蒸</span>，給事黄門侍郎。父<span class="zhuanming">兑</span>，通直散騎常侍。母<span class="zhuanming">桓氏</span>，温良有德，嘗悱憤無胤，潔齋立誓，誦<span class="shuming">藥師</span>﹑<span class="shuming">觀世音</span>﹑<span class="shuming">金剛波若</span>，願求智子紹嗣名家。時<span class="zhuanming">獻統</span>所圖<span class="zhuanming">迦毗羅王</span>者，在<span class="zhuanming">上定林寺</span>，巨<a class="zhuhao" href="#8360" id="8331">〔一〕</a>有靈異；躬往祈禱，刻寫容影，事像若真。依<span class="shuming">藥師經</span>七日行法，至於三夕，覺遊光照身，自爾志性非恒，言輒詣達，豈非垂天託人，寄<span class="zhuanming">范</span>弘<span class="zhuanming">釋</span>者也。及其誕育，奇相不倫，左掌仙文，右掌人字，口流津液，充潤榮府。從幼至終，未嘗患渴，故體膚光偉，雖老不衰。舌文交加，狀如羅綺，故得含章藴辯，開神明晤。又聲韻鍾鈴，捷均風雨，其見聞者莫不驚異<a class="zhuhao" href="#8361" id="8332">〔二〕</a>。小有大概，五歲能蔬齋，或登衣篋，或執扇<i class="pageTag" onclick="viewPic('ZSK00709-003-L01246','1377440',this);" style="cursor:pointer;"> <span class="song">P1246</span></i>箒，戲爲談講。八歲通<span class="shuming">詩</span>﹑<span class="shuming">禮</span>，和<span class="zhuanming">庾尚書</span>「林檎」之作。十六儒道群經﹑<span class="shuming">柱下</span>﹑<span class="shuming">河<a class="zhuhao" href="#8362" id="8333">〔三〕</a>上</span>，無所遺隱。時又流涉碁琴，暢懷文集，日新月異，師友驚忻。</span> </p><p> <span>嘗共友人逍遥津渚，有善相者迎而拜曰：「年少當爲大法師。」後即專誦<span class="shuming">浄名</span>﹑<span class="shuming">般若</span>，志存入道。伺機承色，二親弗許；乃曰<a class="zhuhao" href="#8363" id="8334">〔四〕</a>：「<span class="zhuanming">迦毗</span>降夢，子欲開籠，拘<a class="zhuhao" href="#8364" id="8335">〔五〕</a>令在網，此非黠慧。」父母咸開心隨喜，啓勑降言，并賜衣鉢。<span class="zhuanming">義興</span><span class="zhuanming">生法師</span>行潔小震，躬爲翦落。大功德<span class="zhuanming">貞律師</span>道藹雲陽，請任和尚。研思<span class="shuming">十誦</span>，一遍能述。又從<span class="zhuanming">華林園</span><a class="zhuhao" href="#8365" id="8336">〔六〕</a>法師受<span class="shuming">成實論</span>，十遍十覆，超振前標，自謂解成，可填以行也。始誦<span class="shuming">法華</span>，日限一卷，因斯通夢：「汝有大根，忽守小道，深可惜也。」遂往<span class="zhuanming">興皇</span>聽摩訶衍，質疑明難，唐突玄門。<span class="zhuanming">朗公</span>精通綽然，復加脂粉：「吾出講八年，無一問至此。能使妙義開神，真吾師矣。」仍從北面，數載研尋。<span class="zhuanming">開善</span><span class="zhuanming">大忍法師</span>匿影<span class="zhuanming">鍾山</span>，遊心方等。將欲試瞻先達，問津高士，因操桴扣寂，用程玄妙。乃歎曰：「<span class="zhuanming">龍樹</span>之道，方<a class="zhuhao" href="#8366" id="8337">〔七〕</a>興東矣。」<span class="zhuanming">辯</span>﹑<span class="zhuanming">勇</span>二師，當塗上將，頻事開析<a class="zhuhao" href="#8367" id="8338">〔八〕</a>，亟經重席。時人語曰：「<span class="zhuanming">錢塘</span><a class="zhuhao" href="#8368" id="8339">〔九〕</a>有<span class="zhuanming">真觀</span>，當天下一半。」沙門<span class="zhuanming">洪偃</span>才邁儒英，鉤深<span class="zhuanming">釋</span>傑，面相謂曰：「權高多智，耳目<a class="zhuhao" href="#8369" id="8340">〔一○〕</a>有名。我有四絶，尒具八能。」謂義﹑導﹑書﹑詩﹑辯﹑貌﹑聲﹑棊是也。由此王公貴遊多所知識。</span> </p><p> <span><span class="zhuanming">始興王</span>東臨<span class="zhuanming">禹井</span>，請以同行。于時<span class="zhuanming">興皇</span>講筵，選能義集，<span class="zhuanming">觀</span>臨途既促，咸推前次。既登高座，開二諦宗，百並縱横，一言冰泮。學士<span class="zhuanming">傅縡</span><a class="zhuhao" href="#8370" id="8341">〔一一〕</a>在席，嗟曰：「三千稱首，七十當初，是<i class="pageTag" onclick="viewPic('ZSK00709-003-L01247','1377440',this);" style="cursor:pointer;"> <span class="song">P1247</span></i>上人者，當爲酬對。」<span class="zhuanming">金陵</span>道俗見知若此。既達東夏，住<span class="zhuanming">香嚴寺</span>，講<span class="shuming">大涅槃</span>，四方義集，復增榮觀。<span class="zhuanming">興皇</span>又三追曰：「吾大乘經論，略已弘通，而<span class="zhuanming">燕</span>﹑<span class="zhuanming">趙</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">秦</span>，引領翹足，專學雖多，兼該者寡。宜速反東蕃，法門相寄。」于斯時也，征<span class="zhuanming">周</span>失律，朝議括僧，無名者休道。<span class="zhuanming">觀</span>乃傷迷，嘆曰：「夫刹利居士，皆植福<a class="zhuhao" href="#8371" id="8342">〔一二〕</a>富强，黎庶斯<a class="zhuhao" href="#8372" id="8343">〔一三〕</a>小，造罪貧弱。欲茂枝葉，反剋根本，斯甚惑矣。人皆惜命偷生，我則亡身存法。」乃致書僕射<span class="zhuanming">徐陵</span>，文見别集。<span class="zhuanming">陵</span>封書合<a class="zhuhao" href="#8373" id="8344">〔一四〕</a>奏，帝懔然動容，括僧由寢。據斯以言，非但梁柱佛法，亦乃明略佐時矣。</span> </p><p> <span><span class="zhuanming">江夏王</span>出鎮<span class="zhuanming">于越</span>，復請同行。<span class="zhuanming">朗師</span>吞咽良久，言曰：「能住三年，講堂相委。」復屬英王尚法利益，深不可留也，仍於<span class="zhuanming">禹</span>穴屢動法輪。特進<span class="zhuanming">杜稜</span>請歸光顯，傳教學徒。及<span class="zhuanming">永陽</span>﹑<span class="zhuanming">鄱陽</span>二王﹑司空<span class="zhuanming">司馬消難</span>並相次海運，延仰<span class="zhuanming">浙東</span>，故得塗香慧炬，以業<a class="zhuhao" href="#8374" id="8345">〔一五〕</a>以焕，頂敬傾心，盡誠盡節。<span class="zhuanming">天台</span><span class="zhuanming">智者</span>名行絶倫，先世因緣，敦猷莫逆，年臘既齊，爲法兄弟，共遊<span class="zhuanming">秦嶺</span><span class="zhuanming">陵<a class="zhuhao" href="#8375" id="8346">〔一六〕</a>雲</span>舊房，朝陽澄景則高談慧照，夕陰匿彩則深安禪寂。及<span class="zhuanming">智者</span>徵上闕庭，<span class="zhuanming">觀</span>便孤園敷説，大流法味，載廣俗心。<span class="zhuanming">永陽</span>還京，仰奏清德，舉朝僧正同請絲綸，遂逢祚終，斯事便寢。</span> </p><p> <span><span class="zhuanming">隋祖</span>尚法惟深，三勑勞問，<span class="zhuanming">秦<a class="zhuhao" href="#8376" id="8347">〔一七〕</a>王</span>莅蕃，二延揔府，皆辭以疾，確乎不就。<span class="zhuanming">齊王</span>晚迎<span class="zhuanming">江</span>浦，躬伸頂禮，傳以香火，送還舊邑之<span class="zhuanming">衆善寺</span>。<span class="zhuanming">開皇</span>十四年，時極亢旱，刺史<span class="zhuanming">劉景安</span>請講<span class="shuming">海龍王經</span>，序王既訖，驟雨滂注。自斯厥後，有請便降，<span class="zhuanming">吴</span><span class="zhuanming">越</span>宗仰其若神焉。縣西有<span class="zhuanming">靈隱山</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01248','1377440',this);" style="cursor:pointer;"> <span class="song">P1248</span></i>者，舊曰<span class="zhuanming">仙居</span>，峰吐蓮花，洞藏龍穴，信<span class="zhuanming">江東</span>之秀嶽也。<span class="zhuanming">觀</span>既仁智内冥，山水外狎，共<span class="zhuanming">道安禪師</span>頭陀石室。檀越<span class="zhuanming">陳仲寶</span>率諸同侣開藏拓基，構立精舍，号<span class="zhuanming">南天竺</span>，遂即去邑還谷，栖止終焉。<span class="zhuanming">衆善</span>講堂付門人<span class="zhuanming">玄鏡</span>，<span class="zhuanming">鏡</span>承瓶瀉，相從不絶。及<span class="zhuanming">文皇</span><a class="zhuhao" href="#8377" id="8348">〔一八〕</a>造塔，形勝所歸，不謀同集，取决於<span class="zhuanming">觀</span>。乃指崔嵬高石，可安塔基，雖發誠言，孰爲可信？俛仰穿鑿，洞穴自然，狀似方函，宛如奩底，天工神匠，冥期若符。自尒在山，常講<span class="shuming">法華</span>，用爲心要，受持讀誦，躬自書弘，五種法師，於斯乎在。又持於經旨，明練深趣，談吐新奇，非尋紙墨，智思擊揚，迥飛文外。又感盥洗遺渧，地不爲濡，事理異人，經之力也。<span class="zhuanming">臯<a class="zhuhao" href="#8378" id="8349">〔一九〕</a>亭</span>神姓<span class="zhuanming">陳</span>名<span class="zhuanming">重</span>，降祝請講<span class="shuming">法華</span>一遍，遺以錢物；又降祝捨其廟堂五間爲<span class="zhuanming">衆善</span>佛殿。據斯以言，感靈通供，誠希有也。</span> </p><p> <span><span class="zhuanming">大業</span>七年四月八日，司馬<span class="zhuanming">李子深</span>更延出邑講<span class="shuming">大涅槃</span>。初出<span class="zhuanming">天竺</span>，自標葬地，至<span class="shuming">現病品</span>，夢見三人容服甚盛，把幡俱禮云：「浄居遣迎。」至六月六日以疾而卧，又夢與<span class="zhuanming">智者</span>同轝夾侍尊像，翼佛還山。覺已歎曰：「昔六十二應終，講<span class="shuming">法華</span>力更延一紀。今七十四復致斯應，生期畢矣。」即集内衆，訓將來事，曰：「欲生善道，欲備神力，欲出生死，欲具佛法，宜須持戒﹑修定﹑學慧，弘通正法，勿令空過無所得也。」尒日<span class="zhuanming">天台</span>送書，并致香蘇﹑石蜜。<span class="zhuanming">觀</span>覽書曰：「宿世因緣，最後信矣。」命兩如意，一東向<span class="zhuanming">天台</span>，一留西法志；諸雜服式，吾眼自分，一還僧羯磨，二成第五僧施。嘗有人夢飛殿來迎，沙門<span class="zhuanming">寶慧</span>又聞空中伎<a class="zhuhao" href="#8379" id="8350">〔二○〕</a>樂。至七月一日<i class="pageTag" onclick="viewPic('ZSK00709-003-L01249','1377440',this);" style="cursor:pointer;"> <span class="song">P1249</span></i>中夜跏趺而坐<a class="zhuhao" href="#8380" id="8351">〔二一〕</a>，盥嗽整服，曰：「有人請講<span class="shuming">菩薩戒</span>也。」端坐怡然，不覺已滅，逝於<span class="zhuanming">衆善</span>之舊寺。從子至午，心頂俱煖，身體柔軟，顔色不變。右手内屈三指，信宿流汗遍身。至四日移入禪龕，時屬流火，焰氣尚嚴，而儼若生存，實資神力。從此至二十五日，四方輻湊，六縣同集，道俗公私，一期咸萃，皆就屍手傳香表别，攀德號慕，悲起纏雲，追惟戒德，泣垂零雨。至於<a class="zhuhao" href="#8381" id="8352">〔二二〕</a>香花供獻，日有千群。隨次大齋，開龕瞻奉，而色相光潔，眉毫更長，倍異生前，咸加奇歎。至二十六日，乃永窆於<span class="zhuanming">靈隱山</span>，真容掩方墳，寫狀留<span class="zhuanming">天竺</span>。是日四部亘一由旬，香蓋成蔭，幢幡蔽野，存亡榮慶，非可勝言。</span> </p><p> <span>初，<span class="zhuanming">觀</span>聲辯之雄，最稱宏富，<span class="zhuanming">江表</span>文國，莫敢争先。自正法東流，談導之功，<span class="zhuanming">衛安</span>爲其稱首，自尒詞人莫不宗猷於<span class="zhuanming">觀</span>。是知五百一賢，代興有日，佛法榮顯，實賴斯乎！<span class="zhuanming">開皇</span>十一年，<span class="zhuanming">江南</span>叛反，王師臨弔，乃拒官軍，羽檄競馳，兵聲逾盛。時元帥<span class="zhuanming">楊素</span>整陣南驅，尋便瓦散，俘虜誅翦三十餘萬。以<span class="zhuanming">觀</span>名聲昌盛，光揚<span class="zhuanming">江表</span>，謂其造檄，不問將誅，既被嚴繫，無由伸雪。<span class="zhuanming">金陵</span>才士<span class="zhuanming">鮑亨</span>﹑<span class="zhuanming">謝瑀</span>之徒，並被擁略。將欲斬决，來過<span class="zhuanming">素</span>前，責曰：「道人當坐禪讀經，何因妄忤軍甲，乃作檄書。罪當死不？」<span class="zhuanming">觀</span>曰：「道人所學，誠如公言。然<span class="zhuanming">觀</span>不作檄書，無辜受死。」<span class="zhuanming">素</span>大怒，將檄以示：「是你作不？」<span class="zhuanming">觀</span>讀，曰：「斯文淺陋，未能動人。<span class="zhuanming">觀</span>實不作，若作過此。」乃指擿五三處曰：「如此語言，何得上紙！」<span class="zhuanming">素</span>既解文，信其言也。<span class="zhuanming">觀</span>曰：「<span class="zhuanming">吴</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01250','1377440',this);" style="cursor:pointer;"> <span class="song">P1250</span></i><span class="zhuanming">越</span>草竊，出在庸人，士學儒流，多被擁逼。」即數<span class="zhuanming">鮑</span>﹑<span class="zhuanming">謝</span>之徒三十餘人，「並是處國賓王，當世英彦。願公再慮，不有怨辜」。<span class="zhuanming">素</span>曰：「道人不愁自死，乃更愁他！」<span class="zhuanming">觀</span>曰：「生死常也，既死，不可不知人，以爲深慮耳。」<span class="zhuanming">素</span>曰：「多時被縶，頗解愁不？」索紙與之，令作<span class="shuming">愁賦</span>，<span class="zhuanming">觀</span>攬筆如流，須臾紙盡，命且將來，更與一紙。<span class="zhuanming">素</span>隨執讀，驚異其文，口唱「師來」，不覺起接，即命對坐，乃盡其詞。故賦略云：</span> </p><p> <span>若夫愁名不一，愁理多方，難得覼縷，試舉宏綱。或稱憂憒，或号酸涼，蓄之者能令改貌，懷之者必使迴腸。尒其愁之爲狀也，言非物而是物，謂無像而有像，雖則小而爲大，亦自狹而成廣。譬山岳之穹隆，類滄溟之滉瀁，或起或伏，時來時往，不種而生，無根而長。或比煙霧，乍同羅網，似玉葉之晝舒，類金波之夜上。尒乃過違道理，殊乖法度，不遣唤而輒來，未相留而忽<a class="zhuhao" href="#8382" id="8353">〔二三〕</a>住，雖割截而不斷，乃驅逐而不去，討之不見其蹤，尋之靡知其處。而能奪人精爽，罷人歡趣，減人顔<a class="zhuhao" href="#8383" id="8354">〔二四〕</a>容，損人心慮。至如<span class="zhuanming">荆軻</span><span class="zhuanming">易水</span>，<span class="zhuanming">蘇武</span>河梁，<span class="zhuanming">靈均</span>去國，<span class="zhuanming">阮叔</span>辭鄉；且如<span class="zhuanming">馬生</span>未達，<span class="zhuanming">顔君</span>不遇，夫子之詠山梁，<span class="zhuanming">仲文</span><a class="zhuhao" href="#8384" id="8355">〔二五〕</a>之撫庭樹，並㤞慸於胸府，俱讚揚於心路，是以<span class="zhuanming">虞卿</span>愁而著書，<span class="zhuanming">束皙</span><a class="zhuhao" href="#8385" id="8356">〔二六〕</a>憑而作賦。又如蕩子從戎，倡婦閨空，悠悠塞北，杳<a class="zhuhao" href="#8386" id="8357">〔二七〕</a>杳<span class="zhuanming">江東</span>，山川既阻，夢想時通，高樓進月，傾帳來風，愁眉歇黛，淚瞼<a class="zhuhao" href="#8387" id="8358">〔二八〕</a>銷紅，莫不感悲枕席，結怨房櫳。乃有行非典則，心懷疑惑，未<i class="pageTag" onclick="viewPic('ZSK00709-003-L01251','1377440',this);" style="cursor:pointer;"> <span class="song">P1251</span></i>識<span class="zhuanming">唐</span>﹑<span class="zhuanming">虞</span>之化，寧知<span class="zhuanming">禹</span>﹑<span class="zhuanming">湯</span>之德，霧結銅柱之南，雲起<span class="zhuanming">燕<a class="zhuhao" href="#8388" id="8359">〔二九〕</a>山</span>之北，箭既盡於<span class="zhuanming">晉陽</span>，水復乾於<span class="zhuanming">疏勒</span>。</span> </p><p> <span>文多不載。<span class="zhuanming">素</span>大嗟賞，即坐釋之，所達文士免死而爲僕隸。</span> </p><p> <span><span class="zhuanming">觀</span>以才學之富，弘導不疲，講釋開悟，榮光俗塵，具於前叙。其所講大乘四十二載，又造藏經三千餘卷﹑金銅大像五軀，搆塔五層，五僧德施，造寺二所，著諸導文二十餘卷﹑詩賦碑集三十餘卷。近世竊用其言衆矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8331" id="8360">〔一〕</a>巨：原作「臣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8332" id="8361">〔二〕</a>驚異：原無，據<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#8333" id="8362">〔三〕</a>河：原作「何」，<span class="shuming">趙城金藏</span>作「雲令」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">河上公</span>，傳説<span class="zhuanming">西漢</span>人，<span class="zhuanming">隋</span><span class="zhuanming">唐</span>史書著録<span class="zhuanming">河上公</span><span class="shuming">注老子</span>。　<a class="zhuhao" href="#8334" id="8363">〔四〕</a>曰：原無，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#8335" id="8364">〔五〕</a>拘：原作「勿」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8336" id="8365">〔六〕</a>園：原作「圓」，<span class="zhuanming">興聖寺</span>本同，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8337" id="8366">〔七〕</a>方：原作「万」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8338" id="8367">〔八〕</a>開析：原作「折關」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「折開」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8339" id="8368">〔九〕</a>塘：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「唐」，本傳開頭亦作「唐」，二者通用。　<a class="zhuhao" href="#8340" id="8369">〔一○〕</a>目：原作「白」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8341" id="8370">〔一一〕</a>縡：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「繹」。案：<span class="shuming">南史</span>卷六九<span class="shuming">傅縡傳</span>曰：「<span class="zhuanming">傅縡</span>，字<span class="zhuanming">宜事</span>。……<span class="zhuanming">縡</span>篤信佛教，從<span class="zhuanming">興皇寺</span><span class="zhuanming">慧朗法師</span>受三論，盡通其學。」　<a class="zhuhao" href="#8342" id="8371">〔一二〕</a>福：原作「福田」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高<i class="pageTag" onclick="viewPic('ZSK00709-003-L01252','1377440',this);" style="cursor:pointer;"> <span class="song">P1252</span></i>麗藏</span>校改。　<a class="zhuhao" href="#8343" id="8372">〔一三〕</a>斯：<span class="shuming">高麗藏</span>作「厮」。　<a class="zhuhao" href="#8344" id="8373">〔一四〕</a>合：原作「令」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8345" id="8374">〔一五〕</a>業：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>同。案：據文義，似爲「燁」﹑「曄」之誤。　<a class="zhuhao" href="#8346" id="8375">〔一六〕</a>陵：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「凌」。　<a class="zhuhao" href="#8347" id="8376">〔一七〕</a>秦：原作「奏」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8348" id="8377">〔一八〕</a>皇：原作「宣」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8349" id="8378">〔一九〕</a>臯：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「睪」。案：<span class="shuming">新唐書</span>卷四一<span class="shuming">地理志五</span>「杭州餘杭郡」條曰：「<span class="zhuanming">錢塘</span>……有<span class="zhuanming">皋亭山</span>。」「臯」同「皋」，但不同「睪」。　<a class="zhuhao" href="#8350" id="8379">〔二○〕</a>伎：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「鼓」。　<a class="zhuhao" href="#8351" id="8380">〔二一〕</a>跏趺而坐：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「跏坐」。　<a class="zhuhao" href="#8352" id="8381">〔二二〕</a>於：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8353" id="8382">〔二三〕</a>忽：原作「愜」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8354" id="8383">〔二四〕</a>顔：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「肌」。　<a class="zhuhao" href="#8355" id="8384">〔二五〕</a>文：<span class="shuming">趙城金藏</span>誤作「大」。案：<span class="shuming">晉書</span>卷九九<span class="shuming">殷仲文傳</span>曰：「<span class="zhuanming">殷仲文</span>素有名望，常怏怏不得志，見大司馬府中老槐樹，歎曰：『此樹婆娑，無復生意！』」　<a class="zhuhao" href="#8356" id="8385">〔二六〕</a>皙：原作「哲」，據<span class="shuming">高麗藏</span>校改。案：<span class="zhuanming">唐</span><span class="zhuanming">房玄齡</span>等<span class="shuming">晉書</span>卷五一有<span class="shuming">束皙傳</span>。此處殆指其<span class="shuming">貧家賦</span>，内多愁怨之詞，<span class="zhuanming">清</span><span class="zhuanming">嚴可均</span><span class="shuming">全上古三代秦漢三國六朝文</span>輯録。　<a class="zhuhao" href="#8357" id="8386">〔二七〕</a>杳：原作「香」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8358" id="8387">〔二八〕</a>瞼：原作「臉」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8359" id="8388">〔二九〕</a>燕：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>作「煙」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377439">上一葉</a>　<a href="entry://1377441">下一葉</a></>		
</>
1377441
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120368" key="1120368"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 隋蔣州栖霞寺釋法韻傳五 </p></div><div id="FCdiv1120369" key="1120369"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01252','1377441',this);" style="cursor:pointer;"> <span class="song">P1252</span></i><p class="font18" id="ZSK00709-001-BT0001032"><b>隋蔣<a class="zhuhao" href="#8395" id="8389">〔一〕</a>州栖霞寺釋法韻傳五</b></p><p> <span><span class="zhuanming">釋法韻</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">蘇州</span>人。追慕朋從，偏工席上，騷索遠度，罕得其節。誦諸碑誌及古<i class="pageTag" onclick="viewPic('ZSK00709-003-L01253','1377441',this);" style="cursor:pointer;"> <span class="song">P1253</span></i>導文百有餘卷，并<span class="zhuanming">王僧孺</span>等諸賢所撰，至於導達，善能引用。又通經聲七百餘契，每有宿齋，經導兩務並委於<span class="zhuanming">韻</span>。年至三十，弊於諠梗，邀延疏<a class="zhuhao" href="#8396" id="8390">〔二〕</a>請，日别重疊，乃於正旦割繩永斷，即聽<span class="shuming">華嚴</span>，不久便覆。恨恨<a class="zhuhao" href="#8397" id="8391">〔三〕</a>棄功，妄銷脣舌，承<span class="zhuanming">栖霞</span>清衆<span class="zhuanming">江表</span>所推，尋聲即造，從受禪道。又聞<span class="zhuanming">泰岳</span><span class="zhuanming">靈巖</span>，因往追蹤般舟苦行，立志<a class="zhuhao" href="#8398" id="8392">〔四〕</a>梗潔，不希名聞，擔石破薪，供給爲任。晚還故鄉，有浮<span class="zhuanming">江</span>石像者，如前傳述，後被燒燼，而不委相量，無由可建。便於石像故基願禮八萬四千塔，樹功既滿，感遇野姥送一卷書，及披讀之，乃是昔像之緣也。既有樣度，依而造成，大有徵應。海中有<span class="zhuanming">陽虎島</span>者，去岸三里，<span class="zhuanming">韻</span>往安禪，唯服布艾，行慈故也。初達逢怪，大風鬼物，既見如常，心毛不動，九十日後恬<a class="zhuhao" href="#8399" id="8393">〔五〕</a>然大安。自知命<a class="zhuhao" href="#8400" id="8394">〔六〕</a>終事，還返<span class="zhuanming">栖霞</span>，不久便卒，春秋三十五，即<span class="zhuanming">仁壽</span>四年矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8389" id="8395">〔一〕</a>蔣：<span class="zhuanming">興聖寺</span>本同，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「蘇」。案：本書卷二八<span class="shuming">隋京師大興善寺釋明璨傳五</span>有云：「<span class="zhuanming">仁壽</span>初歲，召送舍利于<span class="zhuanming">蔣州</span>之<span class="zhuanming">栖霞寺</span>。」<span class="zhuanming">栖霞寺</span>在<span class="zhuanming">江蘇</span><span class="zhuanming">南京市</span>東北二十公里處。<span class="zhuanming">隋朝</span>平定<span class="zhuanming">陳朝</span>後，置<span class="zhuanming">蔣州</span>，治今<span class="zhuanming">南京市</span>。　<a class="zhuhao" href="#8390" id="8396">〔二〕</a>疏：原作「流」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8391" id="8397">〔三〕</a>恨：原作「浪」，據<span class="zhuanming">興聖寺</span>本校改。　<a class="zhuhao" href="#8392" id="8398">〔四〕</a>立志：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「特立志」。　<a class="zhuhao" href="#8393" id="8399">〔五〕</a>恬：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「帖」。　<a class="zhuhao" href="#8394" id="8400">〔六〕</a>命：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。</span> </p></div></div></div>			<br><br><center><a href="entry://1377440">上一葉</a>　<a href="entry://1377442">下一葉</a></>		
</>
1377442
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120360" key="1120360"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 隋東都慧日道場釋立身傳六 </p></div><div id="FCdiv1120361" key="1120361"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001034"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01254','1377442',this);" style="cursor:pointer;"> <span class="song">P1254</span></i>隋東都慧日道場釋立身傳六<span class="font12 zhu">慧寧　廣壽</span></b></p><p> <span><span class="zhuanming">釋立身</span>，<span class="zhuanming">江東</span><a class="zhuhao" href="#8405" id="8401">〔一〕</a><span class="zhuanming">金陵</span>人。志節雄果，不緣浮綺，威容肅然，見者憚懾。有文章，工<a class="zhuhao" href="#8406" id="8402">〔二〕</a>辯對。時<span class="zhuanming">江左</span>文士多興法會，每集名僧連宵法集，導達之務，偏所牽心。及<span class="zhuanming">身</span>之登座也，創發謦欬，砰磕如雷，通俗斂襟，毛豎自整。至於談述業緣，布列當果，泠然若面，人懷厭勇。晚入<span class="zhuanming">慧日</span>，優贈日隆。<span class="zhuanming">大業</span>初年，聲唱尤重，帝以聲辯之功動衷情抱，賜帛四百段﹑氈四十領。性本清儉，無兼儲蓄，率命門學通共均分。從駕東都，遂終于彼，時年八十餘矣。</span> </p><p> <span>時西京<span class="zhuanming">興善</span>，官供尋常，唱導之士，人分羽翼。其中高者，則<span class="zhuanming">慧<a class="zhuhao" href="#8407" id="8403">〔三〕</a>寧</span>﹑<span class="zhuanming">廣<a class="zhuhao" href="#8408" id="8404">〔四〕</a>壽</span>﹑<span class="zhuanming">法達</span>﹑<span class="zhuanming">寶巖</span>，哮吼之勢有餘，機變之能未顯。人世可覿，故不廣也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8401" id="8405">〔一〕</a>東：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「表」。　<a class="zhuhao" href="#8402" id="8406">〔二〕</a>工：原作「攻」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8403" id="8407">〔三〕</a>慧：原作「惠」，<span class="zhuanming">興聖寺</span>本同，但目録附見作「慧」，參照<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8404" id="8408">〔四〕</a>廣：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「曠」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377441">上一葉</a>　<a href="entry://1377443">下一葉</a></>		
</>
1377443
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120254" key="1120254"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 隋西京日嚴道場釋善權傳七 </p></div><div id="FCdiv1120255" key="1120255"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001036"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01255','1377443',this);" style="cursor:pointer;"> <span class="song">P1255</span></i>隋西京日嚴道場釋善權傳七<span class="font12 zhu">法綱</span></b></p><p> <span><span class="zhuanming">釋善權</span>，<span class="zhuanming">揚都</span>人，住<span class="zhuanming">寶田</span>寺。聽採<span class="shuming">成論</span>，深有義能。欻尒迴思，樂體人物，隨言聯貫，若珠璧也。衆以學功<a class="zhuhao" href="#8413" id="8409">〔一〕</a>將立，不願弘之，而<span class="zhuanming">權</span>發悟時機，爲功不少，適詣爲得，遂從其務。然海内包括，言辯之最，無出<span class="zhuanming">江南</span>，至於銓品時事，機斷不思，莫有高者。晚以才術之舉，<span class="zhuanming">煬帝</span>所知，召入京師，住<span class="zhuanming">日嚴寺</span>。<span class="zhuanming">獻后</span>既崩，下令行道，英聲大德五十許人，皆号智囊，同集宫内，六時樹業，令必親臨。<span class="zhuanming">權</span>與<span class="zhuanming">立身</span>，分番禮導，既絶文墨，唯存心計。四十九夜，揔委二僧，將三百度，言無再述。<span class="zhuanming">身</span>則聲調陵人，<span class="zhuanming">權</span>則機神駭衆，或三言爲句，便盡一時，七五爲章，其例亦尒。<span class="zhuanming">煬帝</span>與學士<span class="zhuanming">柳顧言</span>﹑<span class="zhuanming">諸葛穎</span>等語曰：「法師談寫，乍可相從，導達鼓言，奇能切對，甚可訝也！」<span class="zhuanming">穎</span>曰：「天授英辯，世罕高者。」時有竊誦其言寫爲卷軸以問於<span class="zhuanming">權</span>，<span class="zhuanming">權</span>曰：「唱導之設<a class="zhuhao" href="#8414" id="8410">〔二〕</a>，務在知機。誦言行事，自貽打棒。雜藏明誡，何能輒傳？宜速焚之，勿漏人口。」故<span class="zhuanming">權</span>之導文不存紙墨。每讀碑誌，多疏儷<a class="zhuhao" href="#8415" id="8411">〔三〕</a>詞，傍有觀者，若夢遊海。及登席列用，牽引囀之，人謂拔情，實惟巧附也。<span class="zhuanming">大業</span>初年終<span class="zhuanming">日嚴寺</span>，時年五十三矣。</span> </p><p> <span>門人<span class="zhuanming">法綱</span>，傳師導法，汪汪放曠<a class="zhuhao" href="#8416" id="8412">〔四〕</a>，譎詭多奇，言雖不繁，寫情都盡。<span class="zhuanming">蕭僕射</span>昆季時号學宗，常營福祀，登臨莫逮，每有檀會，必遣邀迎。然其令響始飛，䬃焉早逝，<span class="zhuanming">釋</span>門掩扇，道<i class="pageTag" onclick="viewPic('ZSK00709-003-L01256','1377443',this);" style="cursor:pointer;"> <span class="song">P1256</span></i>俗咸惋。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8409" id="8413">〔一〕</a>功：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「工」。　<a class="zhuhao" href="#8410" id="8414">〔二〕</a>設：原作「法設」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8411" id="8415">〔三〕</a>儷：<span class="shuming">高麗藏</span>作「麗」。　<a class="zhuhao" href="#8412" id="8416">〔四〕</a>放曠：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「任放」。</span> </p></div></div></div>			<br><br><center><a href="entry://1377442">上一葉</a>　<a href="entry://1377444">下一葉</a></>		
</>
1377444
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120243" key="1120243"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 隋東都慧日道場釋智果傳八 </p></div><div id="FCdiv1120244" key="1120244"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01256','1377444',this);" style="cursor:pointer;"> <span class="song">P1256</span></i><p class="font18" id="ZSK00709-001-BT0001038"><b>隋東都慧日道場釋智果傳八<span class="font12 zhu">智騫　玄應</span></b></p><p> <span><span class="zhuanming">釋智果</span>，<span class="zhuanming">會稽</span><span class="zhuanming">剡</span>人。率素輕清，慈物在性。常誦<span class="shuming">法華</span>，頗愛文筆，經史固其本圖，摛目得其清致。時弘唱讀，文學所欣。俗以其書勢逼右軍，用呈蕃<span class="zhuanming">晉</span>，王乃召令寫書。<span class="zhuanming">果</span>曰：「吾出家人也，復爲他役，都不可矣，一負聲教之寄，二違發足之誡。王逼吾身，心不可逼。」乃云：「眼闇不能運筆。」王大怒，長囚<span class="zhuanming">江都</span>，令守寶臺經藏。及入京儲貳，出巡<span class="zhuanming">揚</span><span class="zhuanming">越</span>，乃上<span class="shuming">太子東巡頌</span>，其序略云：「<span class="zhuanming">智果</span>振衣出俗，慕義遊<span class="zhuanming">梁</span>，感昔日之提奬，喜今辰<a class="zhuhao" href="#8419" id="8417">〔一〕</a>之嘉慶。」遂下令釋之，賜錢一萬﹑金鍾二枚，召入<span class="zhuanming">慧日</span>，終于東都，六十餘矣。</span> </p><p> <span>時<span class="zhuanming">慧日</span>沙門<span class="zhuanming">智騫</span>者，<span class="zhuanming">江表</span>人也。偏洞字源，精閑通俗。晚以所學追入道場，自秘書<a class="zhuhao" href="#8420" id="8418">〔二〕</a>正字讎校著作，言義不通，皆諮<span class="zhuanming">騫</span>决，即爲定其今古，出其人世，變體詁訓，明若面焉。每<i class="pageTag" onclick="viewPic('ZSK00709-003-L01257','1377444',this);" style="cursor:pointer;"> <span class="song">P1257</span></i>曰：「余字學頗周，而不識字者多矣，無人通决，以爲恨耳。」造<span class="shuming">衆經音</span>及<span class="shuming">蒼雅字苑</span>，宏叙周贍，達者高之，家藏一本，以爲珍璧。晚事導述，變革前綱，既絶文縟，頗程深器。綴本兩卷，陳叙謀猷，學者秘之，故斯文殆絶。</span> </p><p> <span>京師沙門<span class="zhuanming">玄應</span>者，亦以字學之富，皂素所推。通造<span class="shuming">經音</span>，甚有科據矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8417" id="8419">〔一〕</a>辰：原作「晨」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8418" id="8420">〔二〕</a>自秘書：原作「秘自秘」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377443">上一葉</a>　<a href="entry://1377445">下一葉</a></>		
</>
1377445
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120231" key="1120231"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 隋京師日嚴道場釋慧常傳九 </p></div><div id="FCdiv1120232" key="1120232"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01257','1377445',this);" style="cursor:pointer;"> <span class="song">P1257</span></i><p class="font18" id="ZSK00709-001-BT0001040"><b>隋京師日嚴道場釋慧常傳九<span class="font12 zhu">道英　神爽</span><a class="zhuhao" href="#8429" id="8421">〔一〕</a></b></p><p> <span><span class="zhuanming">釋慧<a class="zhuhao" href="#8430" id="8422">〔二〕</a>常</span>，<span class="zhuanming">京兆</span>人，以<span class="zhuanming">梵</span>唄之功住<span class="zhuanming">日嚴寺</span>，尤能卻囀弄<a class="zhuhao" href="#8431" id="8423">〔三〕</a>響，飛揚長引，滔滔清流不竭。然其聲發喉中，脣口不動，與人並立，推檢莫知，自非素識，方明其作。時<span class="zhuanming">隋文</span>興法，<span class="zhuanming">煬帝</span>倍隆，四海輻湊，同歸帝室。至於<span class="zhuanming">梵</span>導讚叙，各重家風，聞<span class="zhuanming">常</span>一<span class="zhuanming">梵</span>，颯然傾耳，皆推心喪膽，如飢渴焉，僉曰：「若此聲<span class="zhuanming">梵</span>，有心聞之，何得不善也。」衆雖效學，風骨時參，至於用與牽挽，皆不及矣。晚入東都，梟<span class="zhuanming">感</span>作亂，齋<span class="zhuanming">梵</span>揔任，咸共委<span class="zhuanming">常</span>。及平殄後，復還<span class="zhuanming">關壤</span>。時有<i class="pageTag" onclick="viewPic('ZSK00709-003-L01258','1377445',this);" style="cursor:pointer;"> <span class="song">P1258</span></i>譖<a class="zhuhao" href="#8432" id="8424">〔四〕</a>帝曰：「逆賊建福，言涉國家，並可收之。」因即募覓。<span class="zhuanming">常</span>被固送，行次<span class="zhuanming">莎栅</span>，逃賊留曰：「往<a class="zhuhao" href="#8433" id="8425">〔五〕</a>必被戮，可於此止。」<span class="zhuanming">常</span>曰：「債負久作，終須償了。」送<a class="zhuhao" href="#8434" id="8426">〔六〕</a>至東都，果如言焉，年四十餘矣。</span> </p><p> <span>時京師<span class="zhuanming">興善</span>有<span class="zhuanming">道英</span>﹑<span class="zhuanming">神爽</span>者，亦以聲<span class="zhuanming">梵</span>馳名。<span class="zhuanming">道英</span>喉顙偉壯，詞氣雄遠，大衆一聚，其數萬餘，聲調稜稜，高超衆外。<span class="zhuanming">興善</span>大殿，鋪基十畝，櫺扇高大，非卒摇鼓。及<span class="zhuanming">英</span>引衆遶旋，行次窗門，聲聒衝擊，皆爲動震。<span class="zhuanming">神爽</span>唱<span class="zhuanming">梵</span>，弥工長引，遊囀聯綿，周流内外，臨機賒<a class="zhuhao" href="#8435" id="8427">〔七〕</a>促，愜洽衆心。</span> </p><p> <span><span class="zhuanming">貞觀</span>年中，<span class="zhuanming">豫州</span>治下<span class="zhuanming">照機寺</span><span class="zhuanming">曇寶禪師</span>者，斷穀練形，戒行無點，年六十許。常講<span class="shuming">觀音</span>，導引士俗，而聲調超挺，特異人<a class="zhuhao" href="#8436" id="8428">〔八〕</a>倫。寺有塔基，至於静夜於上讚禮，聲響飛衝周三十里。四遠所聞，無不驚仰。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8421" id="8429">〔一〕</a>本篇<span class="shuming">慧常傳</span>與下篇<span class="shuming">法琰傳</span>，底本及<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>﹑<span class="shuming">永樂北藏</span>﹑<span class="shuming">乾隆藏</span>，皆是目録順序如此，但傳文前者在後﹑後者在前。兹據目録順序安排傳文。　<a class="zhuhao" href="#8422" id="8430">〔二〕</a>慧：<span class="zhuanming">興聖寺</span>本作「惠」。　<a class="zhuhao" href="#8423" id="8431">〔三〕</a>弄：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「哢」。　<a class="zhuhao" href="#8424" id="8432">〔四〕</a>譖：原作「僣」。案：「僭」﹑「譖」皆同「僣」，但「僣」不同「譖」。僭﹑僣：超越名分；譖：説壞話誣陷人。兹據文義確定用字。　<a class="zhuhao" href="#8425" id="8433">〔五〕</a>往：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金<i class="pageTag" onclick="viewPic('ZSK00709-003-L01259','1377445',this);" style="cursor:pointer;"> <span class="song">P1259</span></i>藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8426" id="8434">〔六〕</a>送：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「遂」。　<a class="zhuhao" href="#8427" id="8435">〔七〕</a>賒：原作『奢』據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8428" id="8436">〔八〕</a>人：原作「仁」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377444">上一葉</a>　<a href="entry://1377446">下一葉</a></>		
</>
1377446
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120219" key="1120219"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 唐京師玄法寺釋法琰傳十 </p></div><div id="FCdiv1120220" key="1120220"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01259','1377446',this);" style="cursor:pointer;"> <span class="song">P1259</span></i><p class="font18" id="ZSK00709-001-BT0001042"><b>唐京師玄法寺釋法琰傳十</b></p><p> <span><span class="zhuanming">釋法琰</span>，俗姓<span class="zhuanming">嚴</span>，<span class="zhuanming">江表</span><span class="zhuanming">金陵</span>人，本名<span class="zhuanming">法藏</span>，住<span class="zhuanming">願力寺</span>。聽<span class="zhuanming">莊嚴寺</span><span class="zhuanming">皭<a class="zhuhao" href="#8440" id="8437">〔一〕</a>公</span><span class="shuming">成實</span>，入義知歸，時共讚賞。每聞經聲唄讚，如舊所經，充滿胸臆，試密尋擬，意言通詣。即以所解用諮先達，咸曰：「卿曾共習，故有今緣，不可怪也。」遂取瑞應，依聲盡卷，舉擲牽<a class="zhuhao" href="#8441" id="8438">〔二〕</a>迸，囀態驚馳，無不訝之，皆來返啓，乃於講隙一時爲叙。<span class="zhuanming">陳國</span>齋會，有執卷者，若不陳聲，齋福不濟。故使人各所懷，相從畢聽，清音盈耳，頌聲洋溢，廣流世路。晚被<span class="zhuanming">晉</span>府召入<span class="zhuanming">日嚴</span>，終于<span class="zhuanming">武德</span>，復居<span class="zhuanming">玄法</span><a class="zhuhao" href="#8442" id="8439">〔三〕</a>。雖年迫期頤，而聲喉不敗。京室雖富，聲業甚貧，諸有尋味，莫有高於<span class="zhuanming">琰</span>者。然而性在知足，不畜貲財，福利所歸，隨皆散盡。以<span class="zhuanming">貞觀</span>十年卒于此寺，九十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8437" id="8440">〔一〕</a>皭：原作「爝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8438" id="8441">〔二〕</a>牽：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「旁」。　<a class="zhuhao" href="#8439" id="8442">〔三〕</a>玄法：原作「玄法師」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377445">上一葉</a>　<a href="entry://1377447">下一葉</a></>		
</>
1377447
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120209" key="1120209"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 唐京師定水寺釋智凱傳十一 </p></div><div id="FCdiv1120210" key="1120210"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001044"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-L01260','1377447',this);" style="cursor:pointer;"> <span class="song">P1260</span></i>唐京師定水寺釋智凱傳十一</b></p><p> <span><span class="zhuanming">釋智凱</span>，姓<span class="zhuanming">安</span>，<span class="zhuanming">江表</span><span class="zhuanming">揚都</span>人。家世大富，奴僕甚多。年在童丱，雅重嘲謔，引諸群小乃百數人同戲街衢，以爲自得。<span class="zhuanming">陳氏</span>臺省，門無衛禁，<span class="zhuanming">凱</span>乃率其戲侣在<span class="zhuanming">太極殿</span>前號令而過。朝宰<span class="zhuanming">江揔</span>等顧其約束銓叙，駐步訝之，相視笑曰：「此小兒王也。」及至學年，揔擲前緒。承沙門<span class="zhuanming">吉藏</span>振宗<span class="zhuanming">禹穴</span>，往者談之，光聞遠迩，便辭親詣焉。從受三論，偏工領疊，所以初章中﹑假，複詞遣滯，學人苦其煩拏，而<span class="zhuanming">凱</span>統之，泠然頓釋，各有投詣。及<span class="zhuanming">藏</span>入京，因倍同住，義業通廢，專習子史﹑今古集傳，有開意抱，輒條疏之。隨有福會，因而標擬，至於唱導將半，更有緣來，即爲叙引，冥符衆望。</span> </p><p> <span><span class="zhuanming">隋末</span><span class="zhuanming">唐初</span>，嘉猷漸著，每有殿會，無不仰推，廣誦多能，罕有其類。嘗於内殿<a class="zhuhao" href="#8446" id="8443">〔一〕</a>佛道雙嚴，兩門導師同時各唱。道士<span class="zhuanming">張鼎</span>雄辯難加，自恨聲小，爲<span class="zhuanming">凱</span>陵架，欲待言了方肆其術。語次帝德，<span class="zhuanming">鼎</span>延其語，<span class="zhuanming">凱</span>斜目之，知其度也，乃含笑廣引古今皇王治亂濟溺得喪銓序，言無浮重，文極鋪要。<span class="zhuanming">鼎</span>搆既窮，<span class="zhuanming">凱</span>還收緒，一代宰伯，同賞標奇。臨機之妙，銛鋒若此。</span> </p><p> <span>而情均貧富，赴供不差，存念寒微，多行針療。後以蠅點所拘，伸雪無路，徙於<span class="zhuanming">原部</span>，乃冠服古賢，講開<span class="zhuanming">莊</span><span class="zhuanming">老</span>。時<span class="zhuanming">江夏王</span><span class="zhuanming">道宗</span>，昔在京輦，第多福會，至於唱叙，無非<span class="zhuanming">凱</span>通。後督<span class="zhuanming">靈<i class="pageTag" onclick="viewPic('ZSK00709-003-L01261','1377447',this);" style="cursor:pointer;"> <span class="song">P1261</span></i>州</span>，攜隨任所，留連歲稔，欣慕朋從。及巡撫<span class="zhuanming">燕山</span>，問罪泥海，皆與連騎，情同比影。在蕃齋祀，須<a class="zhuhao" href="#8447" id="8444">〔二〕</a>有導達，乃隔幔<a class="zhuhao" href="#8448" id="8445">〔三〕</a>令<span class="zhuanming">凱</span>作之，至于終詞，無不泣淚，王亦改容。遂卒於彼。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8443" id="8446">〔一〕</a>内殿：原作「殿内」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8444" id="8447">〔二〕</a>須：原作「頃」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8445" id="8448">〔三〕</a>幔：原作「慢」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377446">上一葉</a>　<a href="entry://1377448">下一葉</a></>		
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1377448
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118594" key="1118594"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 卷第三十一　雜科聲德篇第十 &gt; 唐京師法海寺釋寶巖傳十二 </p></div><div id="FCdiv1120201" key="1120201"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01261','1377448',this);" style="cursor:pointer;"> <span class="song">P1261</span></i><p class="font18" id="ZSK00709-001-BT0001046"><b>唐京師法海寺釋寶巖傳十二</b></p><p> <span><span class="zhuanming">釋寶巖</span>，住京室<span class="zhuanming">法海寺</span>。氣調閑放，言笑聚人，情存導俗<a class="zhuhao" href="#8452" id="8449">〔一〕</a>，時共目之「説法師」也。與講經論，名同事異。論師所設，務存章句，消判生起，採<a class="zhuhao" href="#8453" id="8450">〔二〕</a>結詞義。<span class="zhuanming">巖</span>之制用，隨狀立儀，所有控引，多取雜藏百譬，異相聯璧，<span class="zhuanming">觀公</span>導文，<span class="zhuanming">王𡦗</span>懺法，<span class="zhuanming">梁高</span>﹑<span class="zhuanming">沈約</span>﹑<span class="zhuanming">徐</span>﹑<span class="zhuanming">庾</span>﹑<span class="zhuanming">晉</span><span class="zhuanming">宋</span>等數十家，包納喉衿，觸興抽拔。</span> </p><p> <span>每使京邑諸集，塔寺肇興，費用所資，莫匪泉貝，雖玉石通集，藏府難開。及<span class="zhuanming">巖</span>之登座也，案几顧望，未及吐言，擲物雲崩，須臾坐没，方乃命人徙物，談叙福門，先張善道可欣，中述幽途可厭，後以無常逼奪，終歸長逝。提耳抵掌，速悟<a class="zhuhao" href="#8454" id="8451">〔三〕</a>時心，莫不解髮撤衣，書名記<i class="pageTag" onclick="viewPic('ZSK00709-003-L01262','1377448',this);" style="cursor:pointer;"> <span class="song">P1262</span></i>數，剋濟成造，咸其功焉。時有人云：「夫説法者當如法説，不聞陰﹑界之空，但言本生本事。」<span class="zhuanming">巖</span>曰：「生事所明爲存，陰﹑入無主。但濁世情鈍，説陰界者皆昏睡也。故隨物附相，用開神府，可不佳乎！」</span> </p><p> <span>以<span class="zhuanming">貞觀</span>初年卒于住寺，春秋七十餘矣。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8449" id="8452">〔一〕</a>情存導俗：<span class="zhuanming">興聖寺</span>本作「情在道俗」，<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「情存道俗」。　<a class="zhuhao" href="#8450" id="8453">〔二〕</a>採：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8451" id="8454">〔三〕</a>速悟：原作「達晤」，據<span class="shuming">高麗藏</span>校改。</span> </p><p> <span>論曰：自古諸傳，多略後科，<span class="zhuanming">晉氏</span>南遷，方開名實。然則利物之廣，在務爲高，忍界所尊，唯聲通解。且自聲之爲傳，其流雜焉，即世常行，罕歸探索。今爲未悟，試揚搉而論之。</span> </p><p> <span>爰始經師，爲德本實，以聲糅文，將使聽者神開，因聲以從迴向。頃世皆捐其旨，<span class="zhuanming">鄭</span>﹑<span class="zhuanming">衛</span>弥<a class="zhuhao" href="#8477" id="8455">〔一〕</a>流，以哀婉爲入神，用騰擲爲清舉，致使淫音婉孌，嬌弄頗繁<a class="zhuhao" href="#8478" id="8456">〔二〕</a>，世重同迷，尠宗爲得。故聲唄相涉，雅正全乖，縱有删治，而爲時廢。物希貪附，利涉便行，未曉聞者，悟迷且貴，一時傾耳。斯並歸宗女衆，僧頗兼<a class="zhuhao" href="#8479" id="8457">〔三〕</a>之。而越墜堅貞，殊虧雅素，得唯隨俗<a class="zhuhao" href="#8480" id="8458">〔四〕</a>，失在戲論。且復彫訛將絶，宗匠者希，昔演三千，今無一契，將非沿世遷貿，固得行藏有儀乎！<i class="pageTag" onclick="viewPic('ZSK00709-003-L01263','1377448',this);" style="cursor:pointer;"> <span class="song">P1263</span></i>道達之任，當今務先，意在寫情，疏通玄理，本實開物，事屬知機，不必誦傳，由乖筌悟。故佛世高例，則<span class="zhuanming">身子</span>爲其言初，審非斯人，則雜藏陳其殃咎。統其朗拔，終歸慧門。法師説法之功，律師知律之用，今且隨相分位，約務終篇。俗有無施不可，又陳無備一人，道則不輕末<a class="zhuhao" href="#8481" id="8459">〔五〕</a>學，亦開降外須博。是以前傳所叙，慇懃四能，即用以觀，誠如弘例。何以明耶？若夫聲學既豐，則温詞雅贍；才辯横逸，則慧發隣幾。必履此蹤，則軌躅成於明道；如乖此位，則濫罔翳於玄津。但爲世接五昏，人纏九惱，俗利日隆，而道弘頗躓。所以坐列朝宰，或面對文人，學搆疏蕪，時陳鄙俚。褒奬帝德，反<a class="zhuhao" href="#8482" id="8460">〔六〕</a>類阿衡；讚美寒微，翻同旒冕。如陳<span class="zhuanming">滿月</span>則曰聖子歸門，迷<a class="zhuhao" href="#8483" id="8461">〔七〕</a>略璋弧，豈聞牀几。若叙閨室則誦「窈窕」縱容<a class="zhuhao" href="#8484" id="8462">〔八〕</a>，能令子女奔逃，尊卑動色。僧倫爲其掩耳，士俗莫不寒心，非唯謂福徒<a class="zhuhao" href="#8485" id="8463">〔九〕</a>施，亦使信情萎萃。又有逞衒脣吻，摇鼓無慙，豔飾園庭，潤光犬馬。斯並學非師授，詞假他傳，勇果前聞，無思箴艾。遂即重輕同迹，真誤混流，顔厚既增，弥深癡滯<a class="zhuhao" href="#8486" id="8464">〔一○〕</a>，寧謂導<a class="zhuhao" href="#8487" id="8465">〔一一〕</a>達，豈並然耶？至如<span class="zhuanming">善權</span>之對晤儲兩，千紙不弊其繁華；<span class="zhuanming">真觀</span>之拔難程神，百句弥開其邪信。故得存亡定其尊考，佳嚴審其郊邑，詞調流便，奕奕難窮，引挽倫綜，愜當情事。能令倨傲折體，儒素解頤，使識信牢强，頌聲載路。今且略明機舉，則得人開悟如此，有背斯言，則來誚掩化如彼。輒試論矣，臨機難哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01264','1377448',this);" style="cursor:pointer;"> <span class="song">P1264</span></i> <span>唄匿之作，沿世相驅，轉革舊章，多弘新勢。討覈原始，共委<span class="zhuanming">漁山</span>，或指<span class="zhuanming">東阿</span>昔遺，乍陳<span class="zhuanming">竟陵</span>冥授。未詳古述，且叙由來，豈非聲乖久布之象，唯信口傳在人爲高，畢固難准，大約其體，例其衆焉。至如<span class="zhuanming">梵</span>之爲用，則集衆行香，取其静攝專仰也。考其名實，<span class="zhuanming">梵</span>者浄也，實惟天音。色界諸天來覲佛者，皆陳讚頌，經有其事，祖而習之，故存本因，詺<a class="zhuhao" href="#8488" id="8466">〔一二〕</a>聲爲<span class="zhuanming">梵</span>。然彼天音未必同此，故東川諸<span class="zhuanming">梵</span>，聲唱尤多，其中高者則新聲助哀，般遮屈<a class="zhuhao" href="#8489" id="8467">〔一三〕</a>勢之類也。地分<span class="zhuanming">鄭</span>﹑<span class="zhuanming">魏</span>，聲亦參差，然其大途不爽常習。<span class="zhuanming">江表</span>﹑<span class="zhuanming">關中</span>，巨細天隔。豈非<span class="zhuanming">吴</span><span class="zhuanming">越</span>志揚，俗好浮綺，致使音頌所尚，唯以纖婉爲工；<span class="zhuanming">秦壤</span><span class="zhuanming">雍</span><span class="zhuanming">梁</span><a class="zhuhao" href="#8490" id="8468">〔一四〕</a>，音詞雄遠，至於詠歌所被，皆用深高爲勝。然則處事難常，未可相奪。若都集道俗，或傾郭<a class="zhuhao" href="#8491" id="8469">〔一五〕</a>大齋，行香長<span class="zhuanming">梵</span>，則<span class="zhuanming">秦</span>聲爲得；五衆常禮，七貴恒<a class="zhuhao" href="#8492" id="8470">〔一六〕</a>興，開發經講，則<span class="zhuanming">吴</span>音抑在其次。豈不以清夜良辰，昏漠相阻，故以清聲雅調駭發沉情。京輔常傳，則有大小兩<span class="zhuanming">梵</span>，<span class="zhuanming">金陵</span>昔弄，亦傳長短兩引，事屬當機，不無其美。<span class="zhuanming">劍南</span>﹑<span class="zhuanming">隴右</span>，其風體<span class="zhuanming">秦</span>，雖或盈虧，不足論評。故知神州一境，聲類既各不同，<span class="zhuanming">印度</span>之與諸蕃，詠頌居然自别。義非以此<span class="zhuanming">唐</span>梵，用擬天聲，敢惟妄測，斷可知矣。</span> </p><p> <span>唄匿之作，頗涉前科，至於寄事，置布仍别：<span class="zhuanming">梵</span>設發引爲功，唄匿終於散席。尋唄匿也，亦本天音，<span class="zhuanming">唐</span>翻爲静，深得其理，謂衆將散，恐涉亂緣，故以唄約，令無逸也。然静唄爲義，豈局送終？善始者多，慎終誠寡，故隨因起誡，而不無通議。頌讚之設，其流實繁。<span class="zhuanming">江</span><i class="pageTag" onclick="viewPic('ZSK00709-003-L01265','1377448',this);" style="cursor:pointer;"> <span class="song">P1265</span></i><span class="zhuanming">淮</span>之境，偏饒此翫，彫飾文綺，糅以聲華，隨卷稱揚，任<a class="zhuhao" href="#8493" id="8471">〔一七〕</a>契便搆。然其聲多豔逸，翳覆文詞，聽者但聞飛哢，竟迷是何筌目。<span class="zhuanming">關</span>﹑<span class="zhuanming">河</span>﹑<span class="zhuanming">晉</span>﹑<span class="zhuanming">魏</span>，兼而重之，但以言出非文，雅稱呈拙，且其聲約詞豐，易聽而開深信。唯彼南服，文聲若林，向若節之中和，理必諧諸幽遠，隨墮難泝，返亦希焉。至如<span class="zhuanming">生</span>嚴之詠佛緣，五言結韻，則百歲宗爲師轄；<span class="zhuanming">遠</span>運之讚浄土，四字成章，則七部欽爲風素。斯並無聲以厠其本，故得列代傳之。</span> </p><p> <span>或者問曰：「向叙諸讚，敗績由聲。余聞非聲無以達心，非聲不颺玄理，故歌詠頌法以爲音樂，斯言何哉？」必有此陳，未聞前喻，義須鎔裁節約，得使文質相勝，詞過其實，世諺所非，聲覆法本，佛有弘約。何得掩清音而希激楚，忽雅衆而冒昏夫，斯誠耻也。京輦會坐，有聲聞法事者多以俗人爲之，通問所從，無由委者，昌然行事，謂有常宗，並盛德之昔流，未可排斥。至於聖哲彝<a class="zhuhao" href="#8494" id="8472">〔一八〕</a>訓，通别兩序，以命章述經，叙聖人之<a class="zhuhao" href="#8495" id="8473">〔一九〕</a>法，諸頌以標首，雖復序頌文别，而開發義同。古聖垂範於教端，今賢祖承於事表，世遠莫測其面，斯推想得其蹤，信有依焉，固非誕妄。且大集叢鬧，昏雜波騰，卒欲正理，何由可静？未若高颺洪音，歸依三寶，忽聞駭耳，莫不傾心。斯亦發萌草創開信之奇略也。</span> </p><p> <span>世有法事，号曰「落花」，通引皂素，開大施門，打刹唱舉，抽撤泉貝，别請設座，廣説施緣，或建立塔寺，或繕造僧務，隨物讚祝，其紛若花，士女觀聽，擲錢如雨。至如解髮百數，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01266','1377448',this);" style="cursor:pointer;"> <span class="song">P1266</span></i>數<a class="zhuhao" href="#8496" id="8474">〔二○〕</a>别異詞，陳願若星羅，結句皆合韻，聲無暫停，語無重述，斯實利口之銛奇，一期之赴<a class="zhuhao" href="#8497" id="8475">〔二一〕</a>捷也。餘則界得僧得，其徒復弘，尋常達嚫，科要易悉，故不廣也。若夫適化無方，陶甄不一，知微詎幾，達信誰焉？然則堅信終乎我亡，知微極乎想滅，自斯階降，漸次不倫。達化以識變爲明，通法以濫委爲闇，故<span class="zhuanming">身子</span>謬説，無昇悟入衆首，妄悔畢爲譏訶，自餘下凡，諒難圖矣。且道開物悟，信乎説導<a class="zhuhao" href="#8498" id="8476">〔二二〕</a>之功，既非會正，何能審觀？止可登機之務，以意商量，接俗之能，存乎此舉。猶應執文信度，懲革者希，擬人以倫，固當非咎。悠哉遐想，通斯意焉。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8455" id="8477">〔一〕</a>弥：原作「珍」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8456" id="8478">〔二〕</a>嬌弄頗繁：<span class="shuming">趙城金藏</span>作「媧哢頻繁」，<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>作「嬌哢頻繁」。　<a class="zhuhao" href="#8457" id="8479">〔三〕</a>兼：原作「嫌」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8458" id="8480">〔四〕</a>隨俗：<span class="zhuanming">興聖寺</span>本作「隨備」，<span class="shuming">趙城金藏</span>作「英俊」。　<a class="zhuhao" href="#8459" id="8481">〔五〕</a>末：<span class="shuming">高麗藏</span>作「未」。　<a class="zhuhao" href="#8460" id="8482">〔六〕</a>反：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「乃」。　<a class="zhuhao" href="#8461" id="8483">〔七〕</a>迷：<span class="shuming">高麗藏</span>作「悉」。　<a class="zhuhao" href="#8462" id="8484">〔八〕</a>縱容：<span class="shuming">高麗藏</span>作「從容」。　<a class="zhuhao" href="#8463" id="8485">〔九〕</a>徒：原作「徒難」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8464" id="8486">〔一○〕</a>滯：原作「券」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8465" id="8487">〔一一〕</a>導：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「道」。　<a class="zhuhao" href="#8466" id="8488">〔一二〕</a>詺：原作「詔」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8467" id="8489">〔一三〕</a>屈：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「掘」。　<a class="zhuhao" href="#8468" id="8490">〔一四〕</a>梁：原作「冀」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8469" id="8491">〔一五〕</a>郭：原作「國」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校<i class="pageTag" onclick="viewPic('ZSK00709-003-L01267','1377448',this);" style="cursor:pointer;"> <span class="song">P1267</span></i>改。　<a class="zhuhao" href="#8470" id="8492">〔一六〕</a>恒：原作「霄」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8471" id="8493">〔一七〕</a>任：原作「住」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8472" id="8494">〔一八〕</a>彝：原作「尋」，據<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8473" id="8495">〔一九〕</a>之：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>無。　<a class="zhuhao" href="#8474" id="8496">〔二○〕</a>數：原無，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校補。　<a class="zhuhao" href="#8475" id="8497">〔二一〕</a>赴：<span class="shuming">高麗藏</span>作「走」。　<a class="zhuhao" href="#8476" id="8498">〔二二〕</a>導：<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「道」。</span> </p><p> <span><span class="zhuanming">終南</span><span class="zhuanming">太一山</span>沙門<span class="zhuanming">京兆</span><span class="zhuanming">釋道宣</span>敢告法屬曰：竊以法流所被，非人不弘。頃世澆漓，多乖名實，後學奔競，未志尋籌，致混篇章，凋殘者衆。自<span class="zhuanming">梁</span>已後，僧史荒蕪，追討英猷，罕有徽<a class="zhuhao" href="#8504" id="8499">〔一〕</a>緒。豈非綴緝寡鮮，聞見遂沉，高行明德，湮埋難紀？輒不涯<a class="zhuhao" href="#8505" id="8500">〔二〕</a>揆，且掇在言，至於傳述，固虧嘉績，猶賢絶墜，無聞於世。所以<span class="zhuanming">江表</span><span class="zhuanming">陳</span>統<span class="zhuanming">瓊</span>﹑<span class="zhuanming">晃</span>﹑<span class="zhuanming">琰</span>﹑<span class="zhuanming">皭</span><a class="zhuhao" href="#8506" id="8501">〔三〕</a>之儔，<span class="zhuanming">河北</span><span class="zhuanming">高</span>都<span class="zhuanming">融</span>﹑<span class="zhuanming">琛</span>﹑<span class="zhuanming">散魏</span>之侣，英聲冒<a class="zhuhao" href="#8507" id="8502">〔四〕</a>於天漢，盛行動於人心，並可楷模，俱從物故。嘗以暇日遍訪京賢，名尚不聞，何論景行！撫心之痛，自積由來，相成之規，意言道合。仰託周訪，務盡搜揚，勿謂繁多，致乖弘略。世之三史，卷餘四百，尚有師尋，豈喻<span class="zhuanming">釋</span>門三五袠也！故當微有操行，可用師模，即須綴筆，更廣其類。豈不光聞僧海，舟徑聖蹤，則<span class="zhuanming">釋</span>門道勝，顧思齊之有日，俗流上達，增景仰於生常邪！輒舒傳末，冀期神人知<a class="zhuhao" href="#8508" id="8503">〔五〕</a>有據耳。</span> </p><i class="pageTag" onclick="viewPic('ZSK00709-003-L01268','1377448',this);" style="cursor:pointer;"> <span class="song">P1268</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8499" id="8504">〔一〕</a>徽：原作「微」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8500" id="8505">〔二〕</a>涯：原作「崖」，據<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8501" id="8506">〔三〕</a>皭：原作「爝」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8502" id="8507">〔四〕</a>冒：原作「昌」，據<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">高麗藏</span>校改。　<a class="zhuhao" href="#8503" id="8508">〔五〕</a>人知：<span class="zhuanming">興聖寺</span>本﹑<span class="shuming">趙城金藏</span>﹑<span class="shuming">高麗藏</span>作「之」。</span> </p><p> <span>騫：去乾反。　琰：以檢反。　凱：口改反。　摛：丑知反，舒也。　銘目：上弥政反。　捃掇：上居運反，下丁劣反。捃掇，拾採也。　騁衒：上丑領反，正作逞；下音縣。騁衒，矜誇也。　脣吻：下武粉反。　都督：下音篤，察也。　試拄：下知主反。　䬃然：上蘇雜反。　閫：苦本反，門𣐻也。　欻尒：上許勿反。　利捷：下才葉反。　掃箒：上蘇到反，下之九反。　微隙：下丘逆反。　泄：音薛。　悱憤：上芳尾反，下房粉反。悱憤，口欲言而氣怒也。　大概：下古愛反，氣概。　林檎：下音禽，果子也。　黠慧：上閑八反，智利也。　唐突：下徒骨反，二字正作塘揬，觸也。　綽然：上昌約反。　匿影：上尼力反，藏也。　操桴：上七刀反，操，執也。下音浮，鼓椎也。　扣寂：上音口，扣擊。　冰泮：下音判，散也。　傅縡：付宰二音。　懔然：上吕錦反。　焕：音唤，明也。　確乎：上口角反，堅也。　拓基：上音託，開拓。　瓶瀉：下思野反，傾也。　<i class="pageTag" onclick="viewPic('ZSK00709-003-L01269','1377448',this);" style="cursor:pointer;"> <span class="song">P1269</span></i>崔嵬：上自雷反，下吾回反。崔嵬，山石巇險也。　奩底：上音廉，平底匣也。　盥洗：上音貫。　渧：滴字。　濡：而朱反，濡濕也。　皋亭：上音高。　盥漱：貫瘦二音。　輻湊：上音福，車輪聚轂者。下七奏反，湊聚也。　萃：才遂反，集也。　扳德：上音攀。　臨弔：下音釣。　羽檄：下賢的反，告急之牘也，長二尺二寸，急即插羽，謂之羽檄。　俘虜：上芳無反，下音魯。俘虜，北狄，又劫掠也。　瑀：音禹。　無辜：下音孤。　指擿：下他的反。　縶：知立反，繫也。　覼縷：上郎和反，下吕主反，委曲之詞。　憂憒：下俱妹反，心煩亂也。　穹隆：上去弓反。穹隆，高貌。　滉瀁：上胡廣反，下音養。滉瀁，水廣貌也。　愜住：上苦怗反。　荆軻：上音京，下口何反。　㤞慸：上丑知反，下勑例反。㤞慸，悚惕貌，正作侘祭。　束晢：下旨列反，<span class="zhuanming">晉</span>時人名也，作哲誤。　杳杳：煙曉反，深遠貌。　房櫳：下郎東反。　騷索：上蘇刀反。　僧孺：下而注反。　野姥：下莫補反，老婦也。　謦欬：上苦頂反，下苦愛反。謦欬，出聲也。　砰磕：上普庚反，下苦塔反。砰磕，雷聲也。　覿：徒的反，見也。　銓品：上七全反。　絁：音施。　踈灑：下所馬反。　惋：烏貫反，惋，嘆也。　剡人：上時染反，<span class="zhuanming">越</span>地縣也。　文縟：下音辱，文彩貌。　㬭：在約反。　囀態：上知戀反，弄聲也。下他代反，美也。　洋溢：羊逸二音。　期頤：下余之反，頤養也。<span class="shuming">禮</span>曰：「百年謂之期頤。」　貲財：上子斯反。　<i class="pageTag" onclick="viewPic('ZSK00709-003-L01270','1377448',this);" style="cursor:pointer;"> <span class="song">P1270</span></i>滔滔：音叨。　梟感：上古堯反。　僭帝：上子念反，擬也。　莎栅：上蘇和反，下楚責反，縣名也。　喉顙：下息朗反。　櫺扇：上音靈，窗櫺也。　聲聒：下古活反。　愜洽：上苦怗反，下侯夾反。　童丱：下古患反，童未繫髮曰丱。　謿謔：上竹交反，下許約反。謿謔，以言詞戲調也。上亦作嘲。　煩拏：下尼加反。　泠然：上音零。　銛鋒：上息廉反。銛鋒，利也。　控引：上苦貢反。　孺：而注反。　喉衿：下音金。　肇：音趙。　扺掌：上音指。　情鈍：下徒困反。</span> </p><p> <span>論文</span> </p><p> <span>探索：上土含反，下所責反。　揚榷：下音角，舉也。　糅：尼幼反，雜也。　婉孌：上於阮反，下吕遠反。婉孌，美好也。　哢挵：弄字。　尠：息淺反，少也。　删治：上所間反，下持﹑值二音，删削治理也。　訛：愚和反，謬也。　遷貿：下莫候反，貿易。　軌躅：上俱水反，下遲欲反。軌躅，車跡也。　躓：音致，礙也。　鄙俚：下音里。　褒奬：上博毛反，下子兩反。　旒冕：流免二音，冠也。傳有作旅晃，非也。　璋弧：章胡二音。　窈窕：上煙曉反，下徒鳥反。窈窕，美好貌。　箴艾：上音針，下吾蓋反。　癡券：下音勸。　倨傲：上音據，下吾告反。　解頤：下余之反。解頤，開顔笑。　唄<i class="pageTag" onclick="viewPic('ZSK00709-003-L01271','1377448',this);" style="cursor:pointer;"> <span class="song">P1271</span></i>匿：上音敗，下尼力反。　誚：才笑反。　討覈<a class="zhuhao" href="#8510" id="8509">〔一〕</a>：下閑隔反。　師轄：下遐葛反。　颺：音羊，飛颺也。　陶甄：下居延反。陶甄，鎔鑄之謂也。　懲革：上音澄，止也；革，改也。　澆漓：上古堯反，下音離。澆漓，薄也。　湮埋：上音因，沉也。　琰㬭：上以檢反，下才約反。　深：守今反。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#8509" id="8510">〔一〕</a>討覈：原作「計竅」，反切不合，據「論曰」原文改。</span> </p></div></div></div>			<br><br><center><a href="entry://1377447">上一葉</a>　<a href="entry://1377450">下一葉</a></>		
</>
1377450
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv956891" key="956891"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 唐智昇開元釋教録卷八論道宣 </p></div><div id="FCdiv1120193" key="1120193"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01273','1377450',this);" style="cursor:pointer;"> <span class="song">P1273</span></i><p class="font20" id="ZSK00709-001-BT0001052">唐智昇開元釋教録卷八論道宣</p><p> <span><span class="shuming">四分律删補隨機羯磨</span>，一卷。</span> <span class="font12 zhu">序題云<span class="shuming">曇無德部四分律删補隨機羯磨</span>，見<span class="shuming">内典録</span>。</span> </p><p> <span><span class="shuming">釋迦氏略譜</span>，一卷。</span> <span class="font12 zhu">或無「略」字，見<span class="shuming">内典録</span>，<span class="zhuanming">麟德</span>二年九月十八日於<span class="zhuanming">西明寺</span>撰訖。</span> </p><p> <span><span class="shuming">釋迦方志</span>，二卷。</span> <span class="font12 zhu">見<span class="shuming">内典録</span>，<span class="zhuanming">永徽</span>元年撰。</span> </p><p> <span><span class="shuming">大唐内典録</span>，十卷。</span> <span class="font12 zhu">見<span class="shuming">内典録</span>，<span class="zhuanming">麟德</span>元年於<span class="zhuanming">西明寺</span>撰。</span> </p><p> <span><span class="shuming">集古今佛道論衡</span>，四卷。</span> <span class="font12 zhu">見<span class="shuming">内典録</span>，前三卷<span class="zhuanming">龍朔</span>元年於<span class="zhuanming">西明寺</span>撰，第四卷<span class="zhuanming">麟德</span>元年撰。或三卷。</span> </p><p> <span><span class="shuming">東夏三寶感通録</span>，三卷。</span> <span class="font12 zhu">亦云<span class="shuming">集神州三寶感通録</span>，見<span class="shuming">内典録</span>，<span class="zhuanming">麟德</span>元年夏六月<span class="zhuanming">清官精舍</span>集。</span> </p><p> <span><span class="shuming">續高僧傳</span>，三十卷。</span> <span class="font12 zhu">見<span class="shuming">内典録</span>。</span> </p><p> <span><span class="shuming">廣弘明集</span>，三十卷。</span> <span class="font12 zhu">見<span class="shuming">内典録</span>。</span> </p><p> <span>右八部八十一卷。</span> <span class="font12 zhu">其本並在。</span> </p><p> <span>沙門<span class="zhuanming">釋道宣</span>，俗姓<span class="zhuanming">錢氏</span>，<span class="zhuanming">吴興</span>人也。<span class="zhuanming">彭祖</span>之後胤。<span class="zhuanming">宣</span>少尋教相，長慕尋師，<span class="zhuanming">關</span>之東西，<span class="zhuanming">河</span>之南北，追訪賢友，無憚苦辛。外博九流，内精三學，戒香芬潔，定水澄漪。存護法城，著<i class="pageTag" onclick="viewPic('ZSK00709-003-L01274','1377450',this);" style="cursor:pointer;"> <span class="song">P1274</span></i>述無輟。尤工律藏，删補章儀，常於<span class="zhuanming">終南山</span>以堅其志。凡所修撰，並行於代。護法綱要，此録載之，餘别行門，在於<span class="shuming">内典</span>。<span class="zhuanming">貞觀</span>末年方事修緝，撰<span class="shuming">四分删補羯磨</span>等八部。<span class="shuming">内典録</span>中更有<span class="shuming">後續高僧傳</span>十卷，尋本未獲，故闕。</span> </p><p> <span class="font12 zhu">（據<span class="shuming">磧砂藏</span>本）</span> </p></div></div></div>			<br><br><center><a href="entry://1377448">上一葉</a>　<a href="entry://1377451">下一葉</a></>		
</>
1377451
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120290" key="1120290"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 北宋贊寧大宋高僧傳卷一四唐京兆西明寺道宣傳 </p></div><div id="FCdiv1120291" key="1120291"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01274','1377451',this);" style="cursor:pointer;"> <span class="song">P1274</span></i><p class="font20" id="ZSK00709-001-BT0001053">北宋贊寧大宋高僧傳卷一四唐京兆西明寺道宣傳<span class="font12 zhu">大慈</span></p><p> <span><span class="zhuanming">釋道宣</span>，姓<span class="zhuanming">錢氏</span>，<span class="zhuanming">丹徒</span>人也，一云<span class="zhuanming">長城</span>人。其先出自<span class="zhuanming">廣陵</span>太守<span class="zhuanming">讓</span>之後，洎太史令<span class="zhuanming">樂之</span>，撰<span class="shuming">天文集占</span>一百卷。考諱<span class="zhuanming">申</span>，府君，<span class="zhuanming">陳</span>吏部尚書。皆高矩令猷，周仁全行，盛德百代，君子萬年。母娠而夢月貫其懷；復夢<span class="zhuanming">梵</span>僧語曰：「汝所妊者，即<span class="zhuanming">梁朝</span><span class="zhuanming">僧祐律師</span>，<span class="zhuanming">祐</span>則<span class="zhuanming">南齊</span><span class="zhuanming">剡溪</span><span class="zhuanming">隱嶽寺</span><span class="zhuanming">僧護</span>也。宜從出家，崇樹<span class="zhuanming">釋</span>教云。」凡十二月在胎，四月八日降誕。九歲能賦。十五厭俗，誦習諸經，依<span class="zhuanming">智頵律師</span>受業。洎十六落髮，所謂除結，非欲染衣，便隸<span class="zhuanming">日嚴道場</span>。弱冠極力護持，專精克念，感舍利現於寶函。</span> </p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">大業</span>年中，從<span class="zhuanming">智首律師</span>受具。<span class="zhuanming">武德</span>中，依<span class="zhuanming">首</span>習律，纔聽一徧，方議修禪，<span class="zhuanming">頵師</span>呵曰：「夫適遐自邇，因微知章，修捨有時，功願須滿，未宜即去律也！」抑令聽二十徧。已，乃坐<i class="pageTag" onclick="viewPic('ZSK00709-003-L01275','1377451',this);" style="cursor:pointer;"> <span class="song">P1275</span></i>山林行定慧，晦迹於<span class="zhuanming">終南</span><span class="zhuanming">倣掌</span>之谷。所居乏水，神人指之，穿地尺餘，其泉迸涌，時號爲<span class="zhuanming">白泉寺</span>。猛獸馴伏，每有所依；名花芬芳，奇草蔓延。<span class="zhuanming">隋末</span>，徙<span class="zhuanming">崇義精舍</span>，載遷<span class="zhuanming">豐德寺</span>。嘗因獨坐，護法神告曰：「彼<span class="zhuanming">清官村</span>故<span class="zhuanming">浄業寺</span>，地當寶勢，道可習成。」聞斯卜焉，焚功德香，行般舟定。時有群龍礼謁，若男若女，化爲人形。沙彌散心，顧盻邪視。龍赫然發怒，將搏攫之，尋追悔，吐毒井中，具陳而去。<span class="zhuanming">宣</span>乃令封閉。人或潛開，往往煙上，審其神變：或送異花一奩，形似棗花，大如榆莢，香氣馝馟，數載宛然；又供奇果，季孟梨柰，然其味甘，其色潔，非人間所遇也。門徒嘗欲舉陰事，先是潛通，以定觀根，隨病與藥，皆此類者。</span> </p><p> <span>有處士<span class="zhuanming">孫思邈</span>，嘗隱<span class="zhuanming">終南山</span>，與<span class="zhuanming">宣</span>相接，結林下之交。每一往來，議論終夕。時天旱，有<span class="zhuanming">西域</span>僧於<span class="zhuanming">昆明池</span>結壇祈雨，詔有司備香燈供具，凡七日，池水日漲數尺。有老人夜詣<span class="zhuanming">宣</span>求救，頗形倉卒之狀，曰：「弟子即<span class="zhuanming">昆明池</span>龍也。時之無雨，乃天意也，非由弟子。今胡僧取利於弟子，而欺天子言祈雨。命在旦夕，乞和尚法力加護。」<span class="zhuanming">宣</span>曰：「吾無能救爾，爾可急求<span class="zhuanming">孫先生</span>。」老人至<span class="zhuanming">思邈</span>石室，冤訴再三，云：「<span class="zhuanming">宣律師</span>示我，故敢相投也。」<span class="zhuanming">邈</span>曰：「我知<span class="zhuanming">昆明池</span>龍宫有仙方三十首，能示余，余乃救爾。」老人曰：「此方，上界不許輒傳。今事急矣，固何所悋！」少選捧方而至，<span class="zhuanming">邈</span>曰：「爾速還，無懼胡僧也。」自是池水大漲，數日溢岸。胡僧術將盡矣，無能爲也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01276','1377451',this);" style="cursor:pointer;"> <span class="song">P1276</span></i> <span>及<span class="zhuanming">西明寺</span>初就，詔<span class="zhuanming">宣</span>充上座。三藏<span class="zhuanming">奘師</span>至止，詔與翻譯。又送真身往<span class="zhuanming">扶風</span><span class="zhuanming">無憂王寺</span>。遇敕令僧拜等，上啓朝宰，護法又如此者。撰<span class="shuming">法門文記</span>﹑<span class="shuming">廣弘明集</span>﹑<span class="shuming">續高僧傳</span>﹑<span class="shuming">三寶録</span>﹑<span class="shuming">羯磨戒疏</span>﹑<span class="shuming">行事鈔</span>﹑<span class="shuming">義鈔</span>等二百二十餘卷。三衣皆紵，一食唯菽。行則杖策，坐不倚牀。蚤蝨從遊，居然除受。土木自得，固己亡身。嘗築一壇，俄有長眉僧談道知者，其實<span class="zhuanming">賓頭盧</span>也。復三果<span class="zhuanming">梵</span>僧禮壇，讚曰：「自佛滅後，像法住世，興發毗尼，唯師一人也。」<span class="zhuanming">乾封</span>二年春，冥感天人來談律相，言鈔文輕重，儀中舛悮，「皆譯之過，非師之咎。請師改正」。故今所行著述，多是重修本是也。又有天人云曾撰<span class="shuming">祇桓圖經</span>，計人間紙帛一百許卷，<span class="zhuanming">宣</span>苦告口占，一一抄記，上下二卷。又口傳偈頌，號<span class="shuming">付嘱儀</span>十卷是也。</span> </p><p> <span><span class="zhuanming">貞觀</span>中，曾隱<span class="zhuanming">沁部</span><span class="zhuanming">雲室山</span>，人睹天童給侍左右。於<span class="zhuanming">西明寺</span>夜行道，足跌前階，有物扶持，履空無害。熟顧視之，乃少年也。<span class="zhuanming">宣</span>遽問：「何人？中夜在此。」少年曰：「某非常人，即<span class="zhuanming">毗沙門天王</span>之子<span class="zhuanming">那吒</span>也。護法之故，擁護和尚時之久矣。」<span class="zhuanming">宣</span>曰：「貧道修行，無事煩太子。太子威神自在，<span class="zhuanming">西域</span>有可作佛事者，願爲致之。」太子曰：「某有佛牙，寶掌雖久，頭目猶捨，敢不奉獻？」俄授于<span class="zhuanming">宣</span>，<span class="zhuanming">宣</span>保録供養焉。復次庭除有一天來礼謁，謂<span class="zhuanming">宣</span>曰：「律師當生<span class="zhuanming">覩史天宫</span>。」持物一苞，云是棘林香。爾後十旬，安坐而化，則<span class="zhuanming">乾封</span>二年十月三日也，春秋七十二，僧臘五十二。累門人窆于<span class="zhuanming">壇谷</span>石室，其後樹塔三所。<span class="zhuanming">高宗</span>下詔令崇飾，圖寫<span class="zhuanming">宣</span>之<i class="pageTag" onclick="viewPic('ZSK00709-003-L01277','1377451',this);" style="cursor:pointer;"> <span class="song">P1277</span></i>真，相匠<span class="zhuanming">韓伯通</span>塑繢之，蓋追仰道風也。</span> </p><p> <span><span class="zhuanming">宣</span>從登戒壇及當泥曰，其間受法傳教，弟子可千百人。其親度曰<span class="zhuanming">大慈律師</span>，授法者<span class="zhuanming">文綱</span>等。其天人付授佛牙，密令<span class="zhuanming">文綱</span>掌護，持去<span class="zhuanming">崇聖寺</span><span class="zhuanming">東塔</span>。<span class="zhuanming">大和</span>初，丞相<span class="zhuanming">韋公</span><span class="zhuanming">處厚</span>建塔於西廊焉。<span class="zhuanming">宣</span>之持律，聲振<span class="zhuanming">竺乾</span>；<span class="zhuanming">宣</span>之編修，美流天下。是故<span class="zhuanming">無畏三藏</span>到東夏朝謁，帝問：「自遠而來，得無勞乎，欲於何方休息？」三藏奏曰：「在<span class="zhuanming">天竺</span>時，常聞<span class="zhuanming">西明寺</span><span class="zhuanming">宣律師</span>秉持第一。願往依止焉。」勑允之。<span class="zhuanming">宣</span>持禁堅牢，捫蝨以緜紙裹，投于地。三藏曰：「撲有情于地之聲也。」凡諸密行或制或遮，良可知矣。</span> </p><p> <span>至<span class="zhuanming">代宗</span><span class="zhuanming">大曆</span>二年，勑此寺三綱：「如聞彼寺有大德<span class="zhuanming">道宣律師</span>傳授，得<span class="zhuanming">釋迦</span>佛牙及肉舍利。宜即詣<span class="zhuanming">右銀臺門</span>進來，朕要觀礼。」至十一年十月勑：「每年内中出香一合，送<span class="zhuanming">西明寺</span>故<span class="zhuanming">道宣律師</span>堂，爲國焚之禱祝。」至<span class="zhuanming">懿宗</span><span class="zhuanming">咸通</span>十年，左右街僧<span class="zhuanming">令霄</span>﹑<span class="zhuanming">玄暢</span>等上表乞追贈。其年十月勑：謚曰<span class="zhuanming">澄照</span>，塔曰<span class="zhuanming">浄光</span>。先所居久在<span class="zhuanming">終南</span>，故號「南山律宗」焉。<span class="zhuanming">天寶</span>元載<span class="zhuanming">靈昌</span>太守<span class="zhuanming">李邕</span>，<span class="zhuanming">會昌</span>元年工部郎中<span class="zhuanming">嚴厚本</span>，各爲碑頌德云。</span> </p><p class="weizhi_zhanwei"></p><p> <span>系曰：律宗犯即問心，心有虚實故。如未得道，起覆想説，則宜犯重矣。若實有天龍來至我所，而云犯重，招謗還婆羅漢同也。<span class="zhuanming">宣</span>屢屢有天之使者，或送佛牙，或充給使，非<span class="zhuanming">宣<i class="pageTag" onclick="viewPic('ZSK00709-003-L01278','1377451',this);" style="cursor:pointer;"> <span class="song">P1278</span></i></span>自述也。如遣龍去<span class="zhuanming">孫先生</span>所，豈自言邪？至于<span class="zhuanming">乾封</span>之際，天神合沓，或寫<span class="shuming">祇桓圖經</span>﹑<span class="shuming">付嘱儀</span>等，且非寓言於鬼物乎？君不見<span class="shuming">十誦律</span>中諸比丘尚揚言<span class="zhuanming">目連</span>犯妄，佛言：「<span class="zhuanming">目連</span>隨心想説，無罪。」佛世猶爾，像季嫉賢，斯何足怪也。又，<span class="zhuanming">無畏</span>非<span class="zhuanming">開元</span>中者，<span class="zhuanming">貞觀</span>﹑<span class="zhuanming">顯慶</span>已來，莫别有<span class="zhuanming">無畏</span>否？</span> </p><p> <span class="font12 zhu">（據<span class="shuming">磧砂藏</span>本）</span> </p></div></div></div>			<br><br><center><a href="entry://1377450">上一葉</a>　<a href="entry://1377452">下一葉</a></>		
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1377452
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120282" key="1120282"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 北宋贊寧大宋高僧傳卷首宋高僧傳序論續高僧傳 </p></div><div id="FCdiv1120283" key="1120283"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01278','1377452',this);" style="cursor:pointer;"> <span class="song">P1278</span></i><p class="font20" id="ZSK00709-001-BT0001054">北宋贊寧大宋高僧傳卷首宋高僧傳序論續高僧傳</p><p> <span><span class="zhuanming">慧皎</span>刊修，用實行潛光之目，<span class="zhuanming">道宣</span>緝綴，續「高」而不「名」之風，令六百載行道之人弗墜于地者矣。爰自<span class="zhuanming">貞觀</span>命章之後，<span class="zhuanming">西明</span>絶筆已還，此作蔑聞，斯文將缺。</span> </p><p> <span class="font12 zhu">（據<span class="shuming">磧砂藏</span>本）</span> </p></div></div></div>			<br><br><center><a href="entry://1377451">上一葉</a>　<a href="entry://1377453">下一葉</a></>		
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1377453
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120270" key="1120270"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 元念常佛祖歷代通載卷一四記道宣事蹟 </p></div><div id="FCdiv1120271" key="1120271"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00709-001-BT0001055"><i class="pageTag" onclick="viewPic('ZSK00709-003-L01279','1377453',this);" style="cursor:pointer;"> <span class="song">P1279</span></i>元念常佛祖歷代通載卷一四記道宣事蹟</p><p> <span>庚申</span> <span class="font12 jiaozhu">庚申：<span class="zhuanming">唐高宗</span><span class="zhuanming">顯慶</span>五年，公元六六○年。</span> <span>，屈僧拜俗詔。</span> </p><p> <span>帝初崇三寶，後復憍慢。四月十五日下詔，令沙門致敬君親，恐爽恒請，至十六日，勑付有司詳議。是月二十一日，<span class="zhuanming">大莊嚴寺</span><span class="zhuanming">威秀</span>等上<span class="shuming">不拜表</span>。至二十五日，沙門<span class="zhuanming">道宣</span>等上<span class="zhuanming">雍州</span>牧<span class="zhuanming">沛王</span><span class="shuming">論</span></span> <span class="font12 jiaozhu">論：原誤作「倫」。案：<span class="shuming">舊唐書</span>卷八六記載：「<span class="zhuanming">章懷太子</span><span class="zhuanming">賢</span>，字<span class="zhuanming">明允</span>，<span class="zhuanming">高宗</span>第六子也。<span class="zhuanming">永徽</span>六年（六五五），封<span class="zhuanming">潞王</span>。<span class="zhuanming">顯慶</span>元年（六五六）……加<span class="zhuanming">雍州</span>牧﹑<span class="zhuanming">幽州</span>都督。……<span class="zhuanming">龍朔</span>元年（六六一），徙封<span class="zhuanming">沛王</span>，加<span class="zhuanming">揚州</span>都督﹑兼左武衛大將軍，<span class="zhuanming">雍州</span>牧如故。……<span class="zhuanming">咸亨</span>三年（六七二），改名<span class="zhuanming">德</span>，徙封<span class="zhuanming">雍王</span>，授<span class="zhuanming">涼州</span>大都督，<span class="zhuanming">雍州</span>牧﹑右衛大將軍如故。……上元元年（六七四），又依舊名<span class="zhuanming">賢</span>。」可見句中「倫」不是他的名字，只能是「論」字之誤，據改。<span class="shuming">全唐文</span>卷五四八收録<span class="zhuanming">韓愈</span><span class="shuming">論佛骨表</span>，題目與此相仿佛。</span> <span><span class="shuming">不拜表</span>。二十七日，<span class="zhuanming">宣</span>等又上<span class="zhuanming">榮國夫人</span><span class="zhuanming">楊氏</span><span class="shuming">不拜俗啓</span>，及上<span class="shuming">叙佛教隆替事狀</span>。大意是前朝代興替，然後引經不拜俗文。<span class="shuming">梵網經</span>云：出家人法，不向國王禮拜，不向父母禮拜，六親不敬，鬼神不禮。<span class="shuming">涅槃經</span>第六卷云：出家人不禮敬在家人。<span class="shuming">四分律</span>云：佛令諸比丘相次禮拜，不應禮拜一切白衣。<span class="shuming">佛本行經</span>五十三卷云：<span class="zhuanming">輸頭檀王</span>與諸眷属百官次第<i class="pageTag" onclick="viewPic('ZSK00709-003-L01280','1377453',this);" style="cursor:pointer;"> <span class="song">P1280</span></i>禮佛足已</span> <span class="font12 jiaozhu">已：原作「以」，據<span class="shuming">大正藏</span>本校改。</span> <span>，佛言：「王今可禮<span class="zhuanming">優波璃</span>并諸比丘足。」王聞佛教，即從座起，頂禮五百比丘足，新出家者次第而禮。<span class="shuming">薩遮尼乾子經</span>云：若謗聲聞辟支佛法及大乘法，毁訾留難者，犯根本罪。僧<span class="zhuanming">道宣</span>尋白朝宰群公：「伏見詔書令僧致敬君父，事理深遠，非淺情能測。夫以出家之迹，列聖齊規，真俗之科，百王同軌。<span class="zhuanming">干木</span>在<span class="zhuanming">魏</span>，高抗而謁<span class="zhuanming">文侯</span>；<span class="zhuanming">子陵</span>居<span class="zhuanming">漢</span>，長揖而尋<span class="zhuanming">光武</span>。彼稱小道，尚懷高蹈之門；豈此沙門，不垂閑放之美者矣。」</span> </p><p> <span>沙門<span class="zhuanming">威秀</span>等謹録佛經，沙門不合跪拜父母，有損無益，其文如左：「<span class="shuming">梵網</span>如前。<span class="shuming">順正理</span>云：國君不求比丘禮拜。略曰：玄教東漸，六百餘載，上代皇王，無不依經敬仰也。僧<span class="zhuanming">威秀</span>等言：竊聞真俗異區，桑門割有生之戀；幽顯殊服，田衣無拜首之容。理同越情，道仍舛物。伏惟陛下匡振遠猷，提奬幽概，既已崇之於國，亦以行之於家，足使捨俗無習俗之儀，出家絶居家之敬。護法斯在，提福莫先，自然教有可甄，人知自勉。不勝誠懇之至，謹奉表以聞。」于時上表者衆，不煩具録，備如<span class="shuming">弘明集</span>。</span> </p><p> <span>至五月十五日，大集文武百僚於中臺，將議其事。京邑沙門<span class="zhuanming">道宣</span>等三百餘人競陳狀啓，紛諍不定。有司各以表聞。一，右司成<span class="zhuanming">令狐德業</span>等五百三十九人表請不合拜；一，右<i class="pageTag" onclick="viewPic('ZSK00709-003-L01281','1377453',this);" style="cursor:pointer;"> <span class="song">P1281</span></i>兼司平太常<span class="zhuanming">閻立本</span>等三百五十四人表請合拜。帝覽已，下詔：「朕謪確群議，深研幽賾。然<span class="zhuanming">箕</span><span class="zhuanming">潁</span>之風，高尚其事，遐想前代，固亦有之。今於君處，勿須致拜。其父母所，慈育彌深，祗伏斯曠，更將安設？自今已後，即宜跪拜。主者施行。」又至六月八日，京邑老人<span class="zhuanming">程士顒</span>等上表，略曰：「且高尚之風，人主猶有抗禮，豈惟臣下及受跪拜之儀？俯仰撫循，無由啓處。意願國無兩敬，大開方外之迹；僧奉内教，便得立身行道。不任私懷之至，謹奉表以聞。」拜俗之條，從兹泯定矣。</span> </p><p> <span class="font12 zhu">（據<span class="shuming">永樂北藏</span>本）</span> </p></div></div></div>			<br><br><center><a href="entry://1377452">上一葉</a>　<a href="entry://1377454">下一葉</a></>		
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1377454
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119710" key="1119710"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 陳垣中國佛教史籍概論卷二論續高僧傳 </p></div><div id="FCdiv1119711" key="1119711"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01281','1377454',this);" style="cursor:pointer;"> <span class="song">P1281</span></i><p class="font20" id="ZSK00709-001-BT0001056">陳垣中國佛教史籍概論卷二論續高僧傳</p><p> <span><span class="shuming">續高僧傳</span>三十卷，<span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>撰。</span> </p><p> <span><span class="zhuanming">明</span>﹑<span class="zhuanming">清</span>藏本四十卷。<span class="shuming">大唐内典録</span>五﹑<span class="shuming">開元釋教録</span>八均作三十卷。<span class="shuming">舊唐志</span>雜傳類連出兩部，一作二十卷，一作三十卷。<span class="shuming">新唐志</span><span class="zhuanming">釋氏</span>類重出三部，兩作<span class="zhuanming">道宗</span>，卅二卷；一作<span class="zhuanming">道宣</span>，二<i class="pageTag" onclick="viewPic('ZSK00709-003-L01282','1377454',this);" style="cursor:pointer;"> <span class="song">P1282</span></i>十卷。<span class="zhuanming">晁氏</span>傳記類</span> <span class="font12 jiaozhu">晁氏傳記類：指<span class="zhuanming">南宋</span><span class="zhuanming">晁公武</span><span class="shuming">郡齋讀書志</span>卷九。</span> <span>著録三十卷，曰：「<span class="zhuanming">唐</span>僧<span class="zhuanming">道宣</span>撰，<span class="shuming">藝文志</span>作<span class="zhuanming">道宗</span>。」則<span class="shuming">唐志</span>之誤已久。</span> </p><p> <span><span class="zhuanming">道宣</span>，<span class="shuming">宋高僧傳</span>十四有傳。嘗隱<span class="zhuanming">終南山</span>，與處士<span class="zhuanming">孫思邈</span>至契。<span class="zhuanming">唐</span>以來言律學者，莫不宗<span class="zhuanming">南山</span>，故律宗又稱<span class="zhuanming">南山</span>宗焉，<span class="zhuanming">道宣</span>即<span class="zhuanming">南山</span>宗祖師也。<span class="zhuanming">乾封</span>二年卒，年七十二。</span> </p></div></div></div>			<br><br><center><a href="entry://1377453">上一葉</a>　<a href="entry://1377455">下一葉</a></>		
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1377455
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119700" key="1119700"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 陳垣中國佛教史籍概論卷二論續高僧傳 &gt; 本書之體製及内容 </p></div><div id="FCdiv1119701" key="1119701"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01282','1377455',this);" style="cursor:pointer;"> <span class="song">P1282</span></i><p class="font18" id="ZSK00709-001-BT0001057"><b>本書之體製及内容</b></p><p> <span>本書繼<span class="zhuanming">慧皎</span>書而作，故名<span class="shuming">續高僧傳</span>。今單刻本稱<span class="shuming">續高僧傳二集</span>，既曰續，又曰二集，殊不詞。</span> </p><p> <span>本書體製，與<span class="zhuanming">皎</span>書大略相同。亦分十科，改神異爲感通，增護法，經師﹑唱導則合爲雜科，故其數仍十：一譯經，四卷；二義解，十一卷；三習禪，五卷；四明律，五護法，六感通，各二卷；七遺身，八讀誦，九興福，十雜科，各一卷。每一科畢，亦系以論述，與<span class="zhuanming">皎</span>書同。<span class="zhuanming">皎</span>書著於偏安之時，故多述<span class="zhuanming">吴</span><span class="zhuanming">越</span>，而略於<span class="zhuanming">魏</span><span class="zhuanming">燕</span>；<span class="shuming">續傳</span>著於統一之時，文獻較備，故搜羅特廣。</span> </p><p> <span><span class="zhuanming">道宣</span>自序稱：「始<span class="zhuanming">梁</span>之初運，終<span class="zhuanming">唐</span><span class="zhuanming">貞觀</span>十有九年，一百四十四載。」此初成書之序也。今考本書記載，有至<span class="zhuanming">麟德</span>二年者：卷四<span class="shuming">玄奘傳</span>，<span class="zhuanming">奘</span>卒於<span class="zhuanming">麟德</span>元年；<span class="zhuanming">明</span>藏本卷廿八<span class="shuming">明導傳</span>，<span class="zhuanming">麟德</span>元年猶未卒；<span class="shuming">曇光傳</span>叙事稱「今<span class="zhuanming">麟德</span>二年」；又卷卅五<span class="shuming">法沖傳</span>云：「今<span class="zhuanming">麟德</span>，年七十九<i class="pageTag" onclick="viewPic('ZSK00709-003-L01283','1377455',this);" style="cursor:pointer;"> <span class="song">P1283</span></i>矣。」其他卒於<span class="zhuanming">貞觀</span>十九年後，<span class="zhuanming">永徽</span>﹑<span class="zhuanming">顯慶</span>﹑<span class="zhuanming">龍朔</span>年間者，二十餘人。則是書實止於<span class="zhuanming">麟德</span>二年，即<span class="zhuanming">宣公</span>之卒前二年，距初成書之時，已二十年矣。</span> </p><p> <span>自序又言正傳三百三十一人，一作三百四十人，附見一百六十人。今考本書正傳凡四百八十五人，附見二百十九人，與自序絶異，是當注意者也。普通撰提要者多據自序，而不數本書，往往失之。蓋成書之後，續有纂入，事所恒有也。</span> </p></div></div></div>			<br><br><center><a href="entry://1377454">上一葉</a>　<a href="entry://1377456">下一葉</a></>		
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1377456
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119688" key="1119688"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 陳垣中國佛教史籍概論卷二論續高僧傳 &gt; 本書在史學上之利用 </p></div><div id="FCdiv1119689" key="1119689"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01283','1377456',this);" style="cursor:pointer;"> <span class="song">P1283</span></i><p class="font18" id="ZSK00709-001-BT0001058"><b>本書在史學上之利用</b></p><p> <span>當紛亂之世，道人雖離俗出家，然每與政治不能無關係。<span class="shuming">續高僧傳</span>卅<span class="shuming">真觀傳</span>言：「<span class="zhuanming">開皇</span>十一年，江南叛反，羽檄競馳，時元帥<span class="zhuanming">楊素</span>以<span class="zhuanming">觀</span>名聲昌盛，謂其造檄，既被嚴繫，將欲斬决，責曰：『道人當坐禪讀經，何因妄作檄書，罪當死不？』<span class="zhuanming">觀</span>曰：『道人所學，誠如公言，然<span class="zhuanming">觀</span>不作檄書，無辜受死。』<span class="zhuanming">素</span>大怒，將檄以示：『是你作不？』<span class="zhuanming">觀</span>讀曰：『斯文淺陋，未能動人，<span class="zhuanming">觀</span>實不作，若作過此。』乃指擿五三處曰：『如此語言，何得上紙。』<span class="zhuanming">素</span>既解文，信其言，乃令作<span class="shuming">愁賦</span>，釋之。」今<span class="shuming">全隋文</span>卅四所載<span class="shuming">愁賦</span>，即出於此。</span> </p><p> <span><span class="shuming">續高僧傳</span>廿一<span class="shuming">智文傳</span>言：「<span class="zhuanming">智文</span>姓<span class="zhuanming">陶</span>，<span class="zhuanming">丹陽</span>人。<span class="zhuanming">有陳</span>馭寓</span> <span class="font12 jiaozhu">寓：<span class="shuming">續高僧傳</span>原文作「㝢」，「㝢」是「宇」的金文。</span> <span>，江海廓清，<span class="zhuanming">宣帝</span>命旅，尅<i class="pageTag" onclick="viewPic('ZSK00709-003-L01284','1377456',this);" style="cursor:pointer;"> <span class="song">P1284</span></i>有<span class="zhuanming">淮</span><span class="zhuanming">淝</span>，一戰不功，千金日喪，轉輸運力，遂倩衆僧。<span class="zhuanming">文</span>深護正法，不懼嚴誅，乃格詞曰：『聖上誠異<span class="zhuanming">宇文</span>，廢滅三寶，君子爲國，必在禮義，豈宜以勝福田爲胥作之役，非止延敵輕<span class="zhuanming">漢</span>，亦恐致罪尤深。』有敕許焉，事即停寢。」格詞者，不服之詞也。<span class="zhuanming">陳</span>與<span class="zhuanming">周</span>戰，人夫不足，倩僧輸運，<span class="zhuanming">文</span>爲詞格之。<span class="shuming">全陳文</span>十八選此文，亦本此傳，而云「<span class="zhuanming">智文</span>未詳」，當是偶漏。</span> </p><p> <span><span class="shuming">隋志</span>著録之書，有非<span class="shuming">續高僧傳</span>不能解釋者，<span class="zhuanming">姚氏</span></span> <span class="font12 jiaozhu">姚氏：即<span class="zhuanming">清</span>人<span class="zhuanming">姚振宗</span>。</span> <span>爲<span class="shuming">隋志考證</span>，因未見此書，遂多窒礙。如儀注類有<span class="shuming">僧家書儀</span>五卷，<span class="zhuanming">釋曇瑗</span>撰；别集類又有<span class="zhuanming">陳</span>沙門<span class="shuming">釋曇瑗集</span>八卷。此<span class="zhuanming">曇瑗</span>見<span class="shuming">續高僧傳</span>廿一，云：「<span class="zhuanming">曇瑗</span><span class="zhuanming">金陵</span>人，才術縱横，子史周綜，<span class="zhuanming">有陳</span>之世，無與爲鄰。帝以<span class="zhuanming">瑗</span>爲國之僧正，令住<span class="zhuanming">光宅</span>，苦辭以任，而栖託不競，閉門自檢，非夫衆集，不妄經行，慶弔齋會，了無通預。每上<span class="zhuanming">鍾阜</span>諸寺，觸興賦詩，覽物懷古。以<span class="zhuanming">太建</span>年中卒，春秋八十有二。著<span class="shuming">十誦疏</span>十卷﹑<span class="shuming">僧家書儀</span>四卷﹑<span class="shuming">别集</span>八卷，見行於世。」此正<span class="shuming">隋志</span>所著録者也。<span class="shuming">隋志</span><span class="shuming">書儀</span>多一卷。</span> </p><p> <span>又<span class="shuming">隋志</span>醫方類，有<span class="shuming">療百病雜丸方</span>三卷﹑<span class="shuming">論氣治療方</span>一卷，<span class="zhuanming">釋曇鸞</span>撰。此<span class="zhuanming">曇鸞</span>爲<span class="zhuanming">北魏</span>時浄土宗大師，見<span class="shuming">續高僧傳</span>六，云：「<span class="zhuanming">曇鸞</span>，或爲<span class="zhuanming">巒</span>，<span class="zhuanming">雁門</span>人，家近<span class="zhuanming">五臺山</span>。時未志學，便即出家，承<span class="zhuanming">江南</span><span class="zhuanming">陶隱居</span>方術所歸，海内宗重，遂往從之。既達<span class="zhuanming">梁朝</span>，時<span class="zhuanming">大通</span>中也，乃通名云：『北<i class="pageTag" onclick="viewPic('ZSK00709-003-L01285','1377456',this);" style="cursor:pointer;"> <span class="song">P1285</span></i>國虜僧<span class="zhuanming">曇鸞</span>故來奉謁。』時所司疑爲細作，推勘無有異詞，以事奏聞，帝曰：『斯非覘國者，可引入<span class="zhuanming">重雲殿</span>。』問所由來，<span class="zhuanming">鸞</span>曰：『欲學佛法，恨年命促滅</span> <span class="font12 jiaozhu">滅：<span class="shuming">續高僧傳</span>原文作「減」。</span> <span>，故來遠造<span class="zhuanming">陶隱居</span>，求諸仙術。』帝曰：『此傲世遁隱者，比屢徵不就，任往造之。』<span class="zhuanming">鸞</span>尋致書通問，及届山所，接對欣然，便以<span class="shuming">仙經</span>十卷，用酬遠意。辭還<span class="zhuanming">魏</span>境，機變無方，調心練氣，對病識緣，因出<span class="shuming">調氣論</span>，著作郎<span class="zhuanming">王邵</span>隨文注之。」據此，則今本<span class="shuming">隋志</span>「論氣」應作「調氣」，近影印<span class="zhuanming">元</span><span class="zhuanming">大德</span>本<span class="shuming">隋志</span>已誤，可以此傳校之也。</span> </p><p> <span>又<span class="shuming">隋志</span>别集類，有<span class="zhuanming">陳</span>沙門<span class="shuming">釋洪偃集</span>八卷，此<span class="zhuanming">洪偃</span>見<span class="shuming">續高僧傳</span>七，云：「<span class="zhuanming">洪偃</span>，俗姓<span class="zhuanming">謝氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。風神穎秀，弱齡悟道，英詞錦爛，又善草隸，故貌﹑義﹑詩﹑書，號爲四絶。<span class="zhuanming">梁太宗</span>在東朝，愛其儁秀，欲令還俗，引爲學士，<span class="zhuanming">偃</span>執志不迴，屬戎羯陵踐，兵饑相繼，因避地<span class="zhuanming">縉雲</span>，又寇斥山侣，遂越嶺避難。俄而<span class="zhuanming">渚宫</span></span> <span class="font12 jiaozhu">渚宫：<span class="zhuanming">春秋</span>時<span class="zhuanming">楚國</span>所設别宫，在今<span class="zhuanming">湖北</span><span class="zhuanming">江陵</span>。</span> <span>陷覆，便事東歸，以<span class="zhuanming">天嘉</span>五年終於<span class="zhuanming">宣武寺</span>。<span class="zhuanming">偃</span>始離俗，迄於遷化，惟學是務，每緣情觸興，輒叙其致，成二十餘卷，值亂零失，猶存八軸，<span class="zhuanming">陳</span><span class="zhuanming">太建</span>年學士<span class="zhuanming">何儁</span>上之。」此即<span class="shuming">隋志</span>所著録者也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01286','1377456',this);" style="cursor:pointer;"> <span class="song">P1286</span></i> <span>又<span class="shuming">隋志</span><span class="zhuanming">楚</span>詞類，有<span class="shuming">楚詞音</span>一卷，<span class="zhuanming">釋道騫</span>撰。<span class="zhuanming">姚氏</span><span class="shuming">考證</span>僅據本志序，言「<span class="zhuanming">隋</span>時有<span class="zhuanming">釋道騫</span>，善讀<span class="shuming">楚詞</span>，能爲<span class="zhuanming">楚</span>聲，至今傳<span class="shuming">楚詞</span>者，皆祖<span class="zhuanming">騫公</span>之音」而已，此外無所發明。不知此<span class="zhuanming">道騫</span><span class="shuming">續高僧傳</span>卅作<span class="zhuanming">智騫</span>，與作<span class="shuming">一切經音義</span>之<span class="zhuanming">玄應</span>同附<span class="shuming">智果傳</span>，略云：「沙門<span class="zhuanming">智騫</span>，<span class="zhuanming">江表</span>人。徧洞字源，精閑通俗，晚以所學，退入道場，自秘書正字，讎校著作，言義不通，皆諮<span class="zhuanming">騫</span>决，即爲定其今古，出其人世，變體詁訓，明若面焉。造<span class="shuming">衆經音</span>及<span class="shuming">蒼</span>﹑<span class="shuming">雅</span>﹑<span class="shuming">字苑</span>，宏叙周贍，達者高之，家藏一本，以爲珍璧。」又<span class="shuming">續高僧傳</span>十一<span class="shuming">法侃傳</span>注言：「<span class="zhuanming">侃</span>初立名，立人安品，後值内道場沙門<span class="zhuanming">智騫</span>曰：『侃之爲字，人口爲信，又從川字，言信的也。』因從之。」則<span class="zhuanming">騫</span>爲字學專家又多一證。本傳雖未明言其著<span class="shuming">楚詞音</span>，然既通字學，復造<span class="shuming">衆經音</span>，其爲<span class="shuming">隋志</span>之<span class="zhuanming">道騫</span>無疑。凡此皆有關於考史，不徒作僧傳讀而已。</span> </p></div></div></div>			<br><br><center><a href="entry://1377455">上一葉</a>　<a href="entry://1377457">下一葉</a></>		
</>
1377457
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119676" key="1119676"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 陳垣中國佛教史籍概論卷二論續高僧傳 &gt; 全南北朝文正誤 </p></div><div id="FCdiv1119677" key="1119677"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01286','1377457',this);" style="cursor:pointer;"> <span class="song">P1286</span></i><p class="font18" id="ZSK00709-001-BT0001059"><b>全南北朝文正誤</b></p><p> <span><span class="zhuanming">嚴氏</span><span class="shuming">全南北朝文</span></span> <span class="font12 jiaozhu">嚴氏：<span class="zhuanming">清</span>人<span class="zhuanming">嚴可均</span>。</span> <span>，曾利用此書，然有極可笑者。蓋卷軸既繁，雖號稱縝密，亦不能無誤，要在後學爲之糾正耳。</span> </p><p> <span><span class="shuming">續高僧傳</span>一<span class="shuming">拘那羅陀傳</span>：「<span class="zhuanming">拘那羅陀</span>，<span class="zhuanming">陳</span>言親依，譯言<span class="zhuanming">真諦</span>，<span class="zhuanming">諦</span>止<span class="zhuanming">廣州</span><span class="zhuanming">王園寺</span>。時<span class="zhuanming">宗</span>﹑<i class="pageTag" onclick="viewPic('ZSK00709-003-L01287','1377457',this);" style="cursor:pointer;"> <span class="song">P1287</span></i><span class="zhuanming">愷</span>諸僧欲延還<span class="zhuanming">建業</span>，會<span class="zhuanming">揚輦</span>碩望，恐奪時榮，乃奏曰：『<span class="zhuanming">嶺表</span>所譯衆部，言乖治術，有蔽國風，可流荒服。』帝然之，故<span class="zhuanming">南海</span>新文，有藏<span class="zhuanming">陳</span>世。」此言<span class="zhuanming">真諦</span>法師門徒<span class="zhuanming">僧宗</span>﹑<span class="zhuanming">智愷</span>等欲迎法師還<span class="zhuanming">建業</span>，<span class="zhuanming">建業</span>諸僧妬之，乃奏言<span class="zhuanming">真諦</span>新譯<span class="shuming">唯識</span>等論，有乖治術，可流荒服，不令其還都。時稱<span class="zhuanming">建業</span>爲<span class="zhuanming">揚都</span>，<span class="zhuanming">揚輦</span>即指<span class="zhuanming">揚都</span>。<span class="shuming">全陳文</span>十七乃以<span class="zhuanming">揚輦</span>爲人姓名，而載其奏流<span class="zhuanming">拘那羅陀</span>文，於<span class="zhuanming">揚輦</span>略歷，注云未詳，不知揚輦非人名也。</span> </p><p> <span>又<span class="shuming">續高僧傳</span>九<span class="shuming">道莊傳</span>，言：「<span class="zhuanming">道莊</span>，<span class="zhuanming">建業</span>人，初聽<span class="zhuanming">彭城寺</span><span class="zhuanming">瓊</span>法師，禀受<span class="shuming">成實</span>，宗匠師表，門學所推。<span class="zhuanming">瓊</span>後年疾相侵，將欲傳緒，通召學徒，宗猷顧命，衆咸揖謝於<span class="zhuanming">莊</span>，允當遺寄，<span class="zhuanming">瓊</span>曰：『<span class="zhuanming">莊公</span>學業優奥，誠如弘選，然其首大足小，終無後成，恐其徙轍餘宗耳。』遂不行衆議。」此<span class="zhuanming">寶瓊</span>法師批評<span class="zhuanming">道莊</span>不足當遣寄也。<span class="shuming">全後周文</span>廿二引此，乃作「宗猷遣<span class="zhuanming">瓊</span>法師書」，而於宗猷略歷，無一言注釋，不知宗猷亦非僧名也。<span class="shuming">真觀傳</span>言：「觀聲辯之雄，最稱宏富，自爾詞人，莫不宗猷於<span class="zhuanming">觀</span>。」宗猷猶言推舉耳。<span class="zhuanming">嚴君</span>因有「允當遺寄」句，將「寄」字連下讀，遂以<span class="zhuanming">瓊</span>語作遺<span class="zhuanming">瓊</span>書，此大誤也。</span> </p><p> <span><span class="shuming">全唐文</span>亦嘗利用此書，然時有錯誤。如卷九一六<span class="zhuanming">吉藏</span><span class="shuming">上元宗遺表</span>，見於<span class="shuming">續高僧傳</span>十<i class="pageTag" onclick="viewPic('ZSK00709-003-L01288','1377457',this);" style="cursor:pointer;"> <span class="song">P1288</span></i>一，<span class="zhuanming">藏</span>，<span class="zhuanming">武德</span>六年臨終遺表於帝，帝當指<span class="zhuanming">唐高祖</span>。<span class="shuming">全唐文</span>乃引作<span class="zhuanming">元宗</span></span> <span class="font12 jiaozhu">元宗：<span class="zhuanming">唐玄宗</span>，<span class="zhuanming">清</span>人編纂<span class="shuming">全唐文</span>，避<span class="zhuanming">康熙帝</span><span class="zhuanming">玄燁</span>諱，改「玄」爲「元」。</span> <span>，此是偶誤，然相距百年矣。</span> </p></div></div></div>			<br><br><center><a href="entry://1377456">上一葉</a>　<a href="entry://1377458">下一葉</a></>		
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1377458
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119664" key="1119664"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 陳垣中國佛教史籍概論卷二論續高僧傳 &gt; 本書板本異同 </p></div><div id="FCdiv1119665" key="1119665"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01288','1377458',this);" style="cursor:pointer;"> <span class="song">P1288</span></i><p class="font18" id="ZSK00709-001-BT0001060"><b>本書板本異同</b></p><p> <span>本書現在通行者有三種本：</span> </p><p> <span>一爲三十卷本，即<span class="zhuanming">高麗</span>本及<span class="shuming">頻伽</span>本是也。</span> </p><p> <span>一爲三十一卷本，即<span class="zhuanming">宋</span><span class="zhuanming">元</span>本，<span class="shuming">磧砂藏</span>本是也。</span> </p><p> <span>一爲四十卷本，即<span class="zhuanming">嘉興</span>藏本及<span class="zhuanming">揚州</span>本是也。</span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">元</span>本於<span class="zhuanming">麗</span>本卷二十及二十五後，各增一卷，又於<span class="zhuanming">麗</span>本卷二十七﹑二十八合爲一卷，故總數比<span class="zhuanming">麗</span>本多一卷，是爲三十一卷。</span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">元</span>本正傳多<span class="zhuanming">麗</span>本七十一人，附傳多<span class="zhuanming">麗</span>本七人。然今<span class="shuming">頻伽</span>本已將<span class="zhuanming">麗</span>本所無者，悉照<span class="zhuanming">宋</span><span class="zhuanming">元</span>本增入，附於各卷之末。今將各卷所增人數列後：二十卷後增正傳二十人，附三人；二十二卷增四人；二十三卷增二人；二十四卷增五人；二十五卷增一人；二十五卷後又增正傳三十九人，附四人。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-L01289','1377458',this);" style="cursor:pointer;"> <span class="song">P1289</span></i> <span><span class="zhuanming">明</span>本與<span class="zhuanming">宋</span><span class="zhuanming">元</span>本内容相同，惟分爲四十卷，與<span class="zhuanming">宋</span><span class="zhuanming">元</span>本異。<span class="zhuanming">唐</span><span class="zhuanming">元和</span>中<span class="zhuanming">慧琳</span><span class="shuming">一切經音義</span>卷九一至九四﹑<span class="zhuanming">晉</span><span class="zhuanming">天福</span>中<span class="zhuanming">可洪</span><span class="shuming">藏經音義隨函録</span>卷二十七﹑二十八，爲<span class="shuming">續高僧傳</span>音義，均作三十卷，且無卷二十與卷二十五後所增諸傳之音。因此知增多七十餘傳，自<span class="zhuanming">宋</span>始；分爲四十卷，自<span class="zhuanming">明</span>始。</span> </p><p> <span>然此增多之材料何來？是<span class="zhuanming">宣公</span>原文否？曰：<span class="zhuanming">宣公</span>自撰<span class="shuming">大唐内典録</span>五，於<span class="shuming">續高僧傳</span>外，尚有<span class="shuming">後集續高僧傳</span>十卷。<span class="shuming">開元録</span>八，只載<span class="shuming">續傳</span>三十卷，謂：「<span class="shuming">内典録</span>更有<span class="shuming">後傳</span>十卷，尋本未獲。」頗疑今<span class="zhuanming">宋</span><span class="zhuanming">元</span>本所增之七十餘傳，即<span class="shuming">後集</span>之文，<span class="zhuanming">宋</span>人取以入之<span class="shuming">續傳</span>，故其中多卒於<span class="zhuanming">貞觀</span>十九年以後﹑<span class="zhuanming">麟德</span>二年以前，若不是<span class="zhuanming">宣公</span>原文，則有卒於<span class="zhuanming">乾封</span>二年以後者矣。又疑<span class="shuming">舊唐志</span>何以連出<span class="shuming">續高僧傳</span>二部，其一部本爲<span class="shuming">後傳</span>十卷，傳寫誤也。</span> </p><p> <span>然<span class="zhuanming">明</span>本何以分爲四十卷？則以此書自<span class="shuming">開元録略出</span>以來，即分爲四帙，編入内﹑左﹑達﹑承四號，<span class="zhuanming">宋</span><span class="zhuanming">元</span>藏因之。<span class="zhuanming">慧琳</span>﹑<span class="zhuanming">可洪</span><span class="shuming">音義</span>均作三十卷四帙可證，<span class="zhuanming">明</span>本蓋每一帙分爲十卷也。</span> </p></div></div></div>			<br><br><center><a href="entry://1377457">上一葉</a>　<a href="entry://1377459">下一葉</a></>		
</>
1377459
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119652" key="1119652"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 附録 &gt; 陳垣中國佛教史籍概論卷二論續高僧傳 &gt; 楊氏訪書志質疑 </p></div><div id="FCdiv1119653" key="1119653"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-L01289','1377459',this);" style="cursor:pointer;"> <span class="song">P1289</span></i><p class="font18" id="ZSK00709-001-BT0001061"><b>楊氏訪書志質疑</b></p><p> <span><span class="zhuanming">楊守敬</span><span class="shuming">日本訪書志</span>十六載<span class="shuming">續高僧傳</span>四十卷，注曰「<span class="zhuanming">宋</span>刊摺子本」，又曰：「此本亦<span class="zhuanming">宋</span><span class="zhuanming">嘉熙</span>三年<span class="zhuanming">安吉</span>州<span class="zhuanming">資福寺</span>刊，即南北藏所從出。」此語殊不可信。<span class="zhuanming">晁氏</span><span class="shuming">讀書後志</span>一﹑<span class="shuming">至元法寶勘同總録</span>十，著録此書，猶是三十卷，何得有<span class="zhuanming">宋</span>刊四十卷之事，頗疑<span class="zhuanming">楊氏</span>誤以四帙爲四十卷，<i class="pageTag" onclick="viewPic('ZSK00709-003-L01290','1377459',this);" style="cursor:pointer;"> <span class="song">P1290</span></i>否則絶非<span class="zhuanming">宋</span>本也。</span> </p><p> <span><span class="zhuanming">楊氏</span>又言：「此書終<span class="zhuanming">貞觀</span>十九年，正傳三百三十一人，附見一百六十人。」此仍是<span class="zhuanming">宣公</span>自序舊文。不知今本不止於<span class="zhuanming">貞觀</span>十九年，已如上述。至於人數，<span class="zhuanming">麗</span>本正傳四百十四人，已多於自序八十三人，附見二百十二人，亦多於自序五十二人。<span class="zhuanming">宋</span><span class="zhuanming">元</span>本正傳又多七十一人，爲四百八十五人，附傳又多七人，爲二百十九人，比自序增多甚衆。撰提要者，當據書不當據序，即據序，亦當言明書與序不同，俾知後有增入也。</span> </p><p> <span><span class="zhuanming">楊氏</span>又言：「<span class="shuming">四庫書目</span>僅載<span class="zhuanming">贊寧</span><span class="shuming">宋高僧傳</span>，近時<span class="zhuanming">海山仙館</span>刻<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>，而此書仍沈霾<span class="zhuanming">釋</span>藏中，未終表彰。」云云。不知此書<span class="shuming">四庫</span>雖未收，然自<span class="zhuanming">乾隆</span>季年，學者已漸知利用，故<span class="shuming">全唐文</span>﹑<span class="shuming">全南北朝文</span>均用之，只欠一單刻本而已。然<span class="zhuanming">嘉興</span>藏單印本，時有流行，藏書家所謂<span class="zhuanming">支那</span>本者是也，因書口有「<span class="zhuanming">支那</span>撰述」四字故。</span> </p><p> <span><span class="zhuanming">楊氏</span>又附載此書自序，注云：「此序<span class="zhuanming">孫淵如</span><span class="shuming">續古文苑</span>不載，知<span class="zhuanming">孫氏</span>亦未見此書。」不知<span class="shuming">孫氏祠堂書目</span>二已載此書，特<span class="shuming">續古文苑</span>未之採耳。且此序<span class="shuming">全唐文</span>九百十一已採入，未爲希見，固不必張大其詞也。</span> </p><p> <span class="font12 zhu">（據<span class="zhuanming">北京</span><span class="zhuanming">中華書局</span>一九六二年版）</span> </p></div></div></div>			<br><br><center><a href="entry://1377458">上一葉</a>　<a href="entry://1377461">下一葉</a></>		
</>
1377461
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119762" key="1119762"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 </p></div><div id="FCdiv1119759" key="1119759"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00001','1377461',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00709-001-BT0001063">凡例</p><p> <span>一﹑本人名索引收録《續高僧傳》正文所記載的僧道人物，以及行文中的中外歷史人物和僞書人物。宗教神靈﹑基層一般民衆，以及不是爲理解入傳人物的言行操守﹑文化結構﹑技能特長而提及的典故人物，不予收録。</span> </p><p> <span>二﹑人物稱謂詞條用語，依據《續高僧傳》的行文。傳記標題當作人名用的“書生”﹑“二尼”﹑“忘名字”等，也作爲專人詞條。主詞條選擇傳記標題中的正規稱謂，個别選擇書中常用稱謂。當事人的簡稱﹑别稱﹑尊稱﹑職稱﹑綽號﹑靈活稱謂﹑代稱等，本傳中的列入主詞條後的圓括號内，他傳中的列爲副詞條見某主詞條。僧名一律省略首字“釋”。</span> </p><p> <span>三﹑稱謂簡稱一字，含義不直接不明朗，或與史實不符者，詞條後方括號内注明其全名或身份。</span> </p><p> <span>四﹑同名異人者，方括號内注明彼此差别。同名疑即同人，或異名疑即同人，亦按異人處理。</span> </p><p> <span>五﹑各組數字，斜杠前爲卷次，斜杠後爲頁碼。當事人本傳或附見，僅列本傳或附見的起始頁碼，並於數字後標以星號（*）；傳主在傳内的頁碼不予逐一列出。副詞條頁碼，依次併入主詞條中，不單列。</span> </p><p> <span>六﹑人名按音序排列。</span> </p><p> <span>七﹑另編“索引詞條首字筆畫音序對照表”。</span> </p></div></div></div>			<br><br><center><a href="entry://1377459">上一葉</a>　<a href="entry://1377463">下一葉</a></>		
</>
1377463
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119741" key="1119741"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; A </p></div><div id="FCdiv1119742" key="1119742"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00002','1377463',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p class="font18" id="ZSK00709-001-BT0001065"><b><span class="song">A</span></b></p><p> <span>阿難（難陀）2/53，3/82，4/107，29/<span class="song">1173</span></span> </p><p> <span>阿育王（育王﹑無憂王）4/100，4/101，4/102，4/103，4/105，4/106，4/107，16/586，18/666，23/863，27/1071，28/1119，28/1133，30/1201，30/1205，30/<span class="song">1230</span></span> </p><p> <span>藹法師　見静藹</span> </p><p> <span>藹明21/<span class="song">784</span></span> </p><p> <span>安9/311，13/<span class="song">461</span></span> </p><p> <span>安﹑安公﹑安上　見道安（弥天釋道安）</span> </p><p> <span>安廪7/236*</span> </p><p> <span>安平公主20/<span class="song">747</span></span> </p><p> <span>岸法師27/<span class="song">1079</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377461">上一葉</a>　<a href="entry://1377464">下一葉</a></>		
</>
1377464
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119725" key="1119725"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; B </p></div><div id="FCdiv1119726" key="1119726"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00002','1377464',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p class="font18" id="ZSK00709-001-BT0001066"><b><span class="song">B</span></b></p><p> <span>拔禪師16/<span class="song">604</span></span> </p><p> <span>拔公　見智拔</span> </p><p> <span>跋闍邏婆囉（金剛堅）2/<span class="song">37</span></span> </p><p> <span>跋摩　見訶黎〔訶梨跋摩〕</span> </p><p> <span>跋摩利三藏1/<span class="song">25</span></span> </p><p> <span>跋陀　見佛陀</span> </p><p> <span>白瓊　見寶瓊〔陳建康彭城寺〕</span> </p><p> <span>白雲31/<span class="song">1244</span></span> </p><p> <span>白足﹑白脚　見曇始</span> </p><p> <span>班彪28/<span class="song">1133</span></span> </p><p> <span>班固（班生）序/1，24/<span class="song">923</span></span> </p><p> <span>班生　見班固</span> </p><p> <span>保該6/<span class="song">191</span></span> </p><p> <span>保恭11/387*，19/696，29/<span class="song">1177</span></span> </p><p> <span>保誌　見寶誌</span> </p><p> <span>寶愛19/<span class="song">700</span></span> </p><p> <span>寶安28/1117*</span> </p><p> <span>寶禪師9/<span class="song">310</span></span> </p><p> <span>寶唱序/1，1/5，1/7*，1/16，6/<span class="song">193</span></span> </p><p> <span>寶超11/<span class="song">373</span></span> </p><p> <span>寶澄30/<span class="song">1218</span></span> </p><p> <span>寶持9/<span class="song">306</span></span> </p><p> <span>寶定22/<span class="song">832</span></span> </p><p> <span>寶度14/<span class="song">498</span></span> </p><p> <span>寶貴24/921*</span> </p><p> <span>寶海9/297*，9/298，9/299，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00003','1377464',this);" style="cursor:pointer;"> <span class="song">P3</span></i>29/<span class="song">1146</span></span> </p><p> <span>寶慧31/<span class="song">1248</span></span> </p><p> <span>寶積28/1091*</span> </p><p> <span>寶亮5/153，5/154，5/<span class="song">160</span></span> </p><p> <span>寶冥21/<span class="song">783</span></span> </p><p> <span>寶瓊（白瓊﹑道瓊﹑彭城）〔陳建康彭城寺〕1/19，7/229，9/303*，9/327，10/346，15/548，17/632，31/<span class="song">1267</span></span> </p><p> <span>寶瓊（瓊公）〔唐益州福壽寺，馬氏，綿竹人〕28/1134，29/1180*</span> </p><p> <span>寶瓊（烏瓊﹑道瓊﹑建初）〔陳建康建初寺〕7/232，7/238，9/303*〔附見，標題作道瓊〕，13/431，14/490，15/548，17/632，22/832，31/<span class="song">1267</span></span> </p><p> <span>寶儒10/362*</span> </p><p> <span>寶師17/<span class="song">613</span></span> </p><p> <span>寶通15/<span class="song">529</span></span> </p><p> <span>寶彖（彖﹑彖法師）6/191，8/268*，26/989，30/<span class="song">1211</span></span> </p><p> <span>寶襲12/420*</span> </p><p> <span>寶暹2/39，14/476*，15/<span class="song">529</span></span> </p><p> <span>寶憲28/1107*</span> </p><p> <span>寶相（相法師）15/526，29/1190*</span> </p><p> <span>寶巖〔隋長安仁覺寺，幽州人〕28/1118*，31/<span class="song">1254</span></span> </p><p> <span>寶巖〔唐長安法海寺〕31/1261*</span> </p><p> <span>寶意（勒那摩提﹑勒那﹑那）1/16*，7/245，16/571，16/591，22/<span class="song">822</span></span> </p><p> <span>寶迎27/<span class="song">1079</span></span> </p><p> <span>寶瑜27/<span class="song">1079</span></span> </p><p> <span>寶淵（淵法師）6/199*〔附見〕，6/208*〔正傳〕，10/<span class="song">354</span></span> </p><p> <span>寶願8/<span class="song">269</span></span> </p><p> <span>寶月21/<span class="song">793</span></span> </p><p> <span>寶雲2/55，4/<span class="song">139</span></span> </p><p> <span>寶鎮18/663，28/<span class="song">1107</span></span> </p><p> <span>寶誌（誌公﹑誌上﹑保誌）5/164，5/169，5/170，6/186，7/224，7/226，12/404，16/572，25/955，26/989，26/1008，26/1016（隋洛陽内慧日道場，疑），27/1042，28/1132，29/<span class="song">1170</span></span> </p><p> <span>鮑〔鮑照〕31/<span class="song">1250</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00004','1377464',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span>鮑慈氏21/<span class="song">778</span></span> </p><p> <span>鮑亨31/<span class="song">1249</span></span> </p><p> <span>鮑宏19/<span class="song">704</span></span> </p><p> <span>鮑子明26/<span class="song">1020</span></span> </p><p> <span>杯度26/1016（隋洛陽内慧日道場，疑）</span> </p><p> <span>備禪師（備公）23/874，23/<span class="song">875</span></span> </p><p> <span>本濟18/687*</span> </p><p> <span>璧﹑璧法師　見慧璧</span> </p><p> <span>卞詮10/<span class="song">348</span></span> </p><p> <span>遍知14/<span class="song">479</span></span> </p><p> <span>辯　見僧辯</span> </p><p> <span>辯﹑辯公　見玄辯</span> </p><p> <span>辯公　見僧辯〔北魏北齊僧〕</span> </p><p> <span>辯行15/<span class="song">538</span></span> </p><p> <span>辯機4/120，4/<span class="song">121</span></span> </p><p> <span>辯寂28/1122*</span> </p><p> <span>辯律師　見僧辯〔蕭梁建康奉誠寺〕</span> </p><p> <span>辯相（相﹑相禪師）10/351，12/419*，15/538，15/550，23/883，25/944，30/<span class="song">1224</span></span> </p><p> <span>辯義11/378*</span> </p><p> <span>彪法師29/<span class="song">1176</span></span> </p><p> <span>斌法師22/<span class="song">844</span></span> </p><p> <span>賓頭　見賓頭盧</span> </p><p> <span>賓頭盧25/969，26/<span class="song">999</span></span> </p><p> <span>賓頭盧伽3/<span class="song">71</span></span> </p><p> <span>波離　見優波離</span> </p><p> <span>波頗（波羅頗迦羅蜜多羅﹑明知識﹑光智﹑波頗蜜多羅）3/65*，3/70，4/128，13/<span class="song">456</span></span> </p><p> <span>波若17/651*</span> </p><p> <span>般若3/<span class="song">65</span></span> </p><p> <span>般若毱多4/<span class="song">114</span></span> </p><p> <span>般若流支　見智希</span> </p><p> <span>波斯王4/<span class="song">101</span></span> </p><p> <span>伯陽　見老子</span> </p><p> <span>伯夷7/<span class="song">242</span></span> </p><p> <span>帛祖〔帛遠﹑法祖〕3/<span class="song">86</span></span> </p><p> <span>博陵公〔北魏，尉元〕26/<span class="song">979</span></span> </p><p> <span>卜商〔子夏〕28/<span class="song">1133</span></span> </p><p> <span>布公　見慧布</span> </p></div></div></div>			<br><br><center><a href="entry://1377463">上一葉</a>　<a href="entry://1377465">下一葉</a></>		
</>
1377465
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119568" key="1119568"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; C </p></div><div id="FCdiv1119569" key="1119569"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00004','1377465',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font18" id="ZSK00709-001-BT0001067"><b><span class="song">C</span></b></p><p> <span>才15/<span class="song">550</span></span> </p><p> <span>才法師21/794，21/<span class="song">795</span></span> </p><p> <span>蔡瓌10/<span class="song">349</span></span> </p><p> <span>蔡晃　見蔡子晃</span> </p><p> <span>蔡凝10/<span class="song">338</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00005','1377465',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>蔡平9/<span class="song">322</span></span> </p><p> <span>蔡遠珍9/<span class="song">322</span></span> </p><p> <span>蔡子晃（蔡晃﹑晃）3/76，3/79，3/80，4/121，27/1078，27/<span class="song">1079</span></span> </p><p> <span>蔡撙5/<span class="song">156</span></span> </p><p> <span>粲禪師　見靈璨</span> </p><p> <span>粲法師　見僧粲</span> </p><p> <span>曹〔曹操﹑曹丕﹑曹植〕19/<span class="song">701</span></span> </p><p> <span>曹藹10/<span class="song">346</span></span> </p><p> <span>曹亮宗10/<span class="song">346</span></span> </p><p> <span>曹丕（魏文）〔魏文帝〕3/78，24/<span class="song">924</span></span> </p><p> <span>曹毗1/21，1/25*，11/<span class="song">390</span></span> </p><p> <span>曹憲12/<span class="song">425</span></span> </p><p> <span>策21/<span class="song">788</span></span> </p><p> <span>岑闍梨16/603*〔附見〕，27/1057*〔正傳〕</span> </p><p> <span>岑文本9/301，14/494，25/<span class="song">947</span></span> </p><p> <span>叉德26/1028*</span> </p><p> <span>禪崗5/<span class="song">154</span></span> </p><p> <span>昌律師21/<span class="song">780</span></span> </p><p> <span>長捷（陳素﹑捷公）4/95，4/96，4/<span class="song">130</span></span> </p><p> <span>長卿〔司馬相如〕17/614，22/<span class="song">849</span></span> </p><p> <span>長沙王〔陳朝，陳叔堅〕10/<span class="song">346</span></span> </p><p> <span>長沙王韶〔蕭韶〕7/<span class="song">222</span></span> </p><p> <span>長沙王蕭晃6/<span class="song">196</span></span> </p><p> <span>長藏27/<span class="song">1079</span></span> </p><p> <span>常　見法常</span> </p><p> <span>常彪之30/<span class="song">1202</span></span> </p><p> <span>常景1/14*</span> </p><p> <span>常律師16/<span class="song">589</span></span> </p><p> <span>常疑保20/<span class="song">742</span></span> </p><p> <span>昶法師14/<span class="song">498</span></span> </p><p> <span>唱公　見寶唱</span> </p><p> <span>超〔班超〕4/<span class="song">117</span></span> </p><p> <span>超禪師　見志超</span> </p><p> <span>超禪師﹑超公　見慧超〔唐終南山悟真寺，沈氏〕</span> </p><p> <span>超達26/979*</span> </p><p> <span>超法師　見慧超〔唐并州大興國寺，申屠氏，潞城人〕</span> </p><p> <span>超正〔慧超僧正〕　見慧超〔廉氏〕</span> </p><p> <span>巢〔巢父〕23/<span class="song">873</span></span> </p><p> <span>車胤25/<span class="song">941</span></span> </p><p> <span>車綴27/<span class="song">1048</span></span> </p><p> <span>徹法師11/<span class="song">387</span></span> </p><p> <span>陳蕃11/<span class="song">371</span></span> </p><p> <span>陳桂陽王〔陳伯謀〕11/392，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00006','1377465',this);" style="cursor:pointer;"> <span class="song">P6</span></i>25/<span class="song">939</span></span> </p><p> <span>陳惠4/<span class="song">95</span></span> </p><p> <span>陳康4/<span class="song">95</span></span> </p><p> <span>陳亢13/<span class="song">442</span></span> </p><p> <span>陳曠21/<span class="song">781</span></span> </p><p> <span>陳旻16/<span class="song">582</span></span> </p><p> <span>陳平18/<span class="song">671</span></span> </p><p> <span>陳起祖17/<span class="song">624</span></span> </p><p> <span>陳蒨　見陳文</span> </p><p> <span>陳涉（向侯）18/<span class="song">671</span></span> </p><p> <span>陳士綽14/<span class="song">491</span></span> </p><p> <span>陳氏　見陳主叔寶</span> </p><p> <span>陳碩真21/<span class="song">801</span></span> </p><p> <span>陳思（子建）〔曹植〕3/78，9/297，17/<span class="song">614</span></span> </p><p> <span>陳文（世祖文皇﹑文帝﹑文皇﹑陳蒨）〔陳文帝〕1/19，7/223，7/228，7/231，7/235，7/237，31/<span class="song">1241</span></span> </p><p> <span>陳武﹑陳祖　見陳武帝</span> </p><p> <span>陳武帝（陳武﹑武帝﹑陳祖）〔陳霸先〕1/19，1/24，7/222，7/231，7/235，9/306，9/308，25/938，30/<span class="song">1206</span></span> </p><p> <span>陳宣帝﹑陳宣（孝宣﹑宣帝﹑陳中宗宣帝）〔陳頊〕1/21，7/232，7/237，9/306，10/338，17/627，17/634，22/828，22/831，28/1131，30/1213，31/<span class="song">1241</span></span> </p><p> <span>陳暄17/<span class="song">628</span></span> </p><p> <span>陳中宗宣帝　見陳宣帝</span> </p><p> <span>陳仲寶31/<span class="song">1248</span></span> </p><p> <span>陳主叔寶（陳氏﹑後主）7/226，7/239，9/306，30/<span class="song">1205</span></span> </p><p> <span>陳子良18/671，25/<span class="song">956</span></span> </p><p> <span>成師﹑成禪師　見慧成</span> </p><p> <span>成世英（成英）3/76，4/121，4/<span class="song">122</span></span> </p><p> <span>成彦21/<span class="song">783</span></span> </p><p> <span>成英　見成世英</span> </p><p> <span>城安長公主11/<span class="song">377</span></span> </p><p> <span>乘禪師〔北魏北代僧〕29/<span class="song">1171</span></span> </p><p> <span>乘師　見慧乘</span> </p><p> <span>程文季31/<span class="song">1241</span></span> </p><p> <span>澄﹑澄公﹑澄上〔澄上人〕　見圖澄〔佛圖澄〕</span> </p><p> <span>澄法師（澄）〔後梁江陵寶光寺〕9/301，10/<span class="song">346</span></span> </p><p> <span>持〔慧持，東晉蜀龍淵寺〕15/<span class="song">547</span></span> </p><p> <span>持法師14/<span class="song">478</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00007','1377465',this);" style="cursor:pointer;"> <span class="song">P7</span></i> <span>赤堅王26/<span class="song">992</span></span> </p><p> <span>赤髭（赤髭論主）〔赤髭毗婆沙﹑佛陀耶舍﹑覺明〕14/494，23/885，25/<span class="song">961</span></span> </p><p> <span>赤髭論主　見赤髭〔赤髭毗婆沙﹑佛陀耶舍﹑覺明〕</span> </p><p> <span>寵法師27/<span class="song">1079</span></span> </p><p> <span>寵公　見法寵〔蕭梁建康宣武寺，馮氏，冠軍人〕</span> </p><p> <span>稠公﹑稠師﹑稠禪師　見僧稠</span> </p><p> <span>楚國〔唐楚國公李智雲〕25/<span class="song">949</span></span> </p><p> <span>楚國太妃〔萬貴妃〕20/<span class="song">747</span></span> </p><p> <span>褚亮3/71，3/<span class="song">74</span></span> </p><p> <span>褚揉9/<span class="song">331</span></span> </p><p> <span>褚信〔褚善信〕25/<span class="song">969</span></span> </p><p> <span>褚淵（文簡公）6/<span class="song">183</span></span> </p><p> <span>椿9/<span class="song">301</span></span> </p><p> <span>純禪師16/<span class="song">604</span></span> </p><p> <span>綽公　見僧綽</span> </p><p> <span>慈6/<span class="song">192</span></span> </p><p> <span>慈藏〔金氏，新羅國〕25/964*</span> </p><p> <span>慈藏〔隋益州僧官〕27/<span class="song">1056</span></span> </p><p> <span>次﹑次公　見慧次</span> </p><p> <span>崔超道11/<span class="song">387</span></span> </p><p> <span>崔光1/15，4/128，8/<span class="song">257</span></span> </p><p> <span>崔皓1/<span class="song">12</span></span> </p><p> <span>崔慧5/<span class="song">146</span></span> </p><p> <span>崔覲8/<span class="song">253</span></span> </p><p> <span>崔君德9/<span class="song">323</span></span> </p><p> <span>崔思和16/<span class="song">577</span></span> </p><p> <span>崔汪13/<span class="song">466</span></span> </p><p> <span>崔義玄21/<span class="song">807</span></span> </p><p> <span>崔子1/<span class="song">6</span></span> </p><p> <span>崔子武7/<span class="song">223</span></span> </p><p> <span>璀禪師﹑璀闍梨　見智璀</span> </p></div></div></div>			<br><br><center><a href="entry://1377464">上一葉</a>　<a href="entry://1377466">下一葉</a></>		
</>
1377466
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118446" key="1118446"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; D </p></div><div id="FCdiv1119556" key="1119556"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00007','1377466',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p class="font18" id="ZSK00709-001-BT0001068"><b><span class="song">D</span></b></p><p> <span>達禪師30/<span class="song">1228</span></span> </p><p> <span>達公　見慧達〔隋天台山瀑布寺，王氏〕</span> </p><p> <span>達摩笈多（法密）2/40，2/42*</span> </p><p> <span>達摩流支　見法希</span> </p><p> <span>達磨﹑達摩　見菩提達磨</span> </p><p> <span>達磨提婆16/<span class="song">561</span></span> </p><p> <span>大聰　見慧聰〔桓氏〕</span> </p><p> <span>大迦葉波　見迦葉</span> </p><p> <span>大明27/<span class="song">1079</span></span> </p><p> <span>大忍　見法忍</span> </p><p> <span>大善17/638*</span> </p><p> <span>大業　見隋煬</span> </p><p> <span>大隱　見曇隱</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00008','1377466',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>大志29/1156*，29/<span class="song">1167</span></span> </p><p> <span>大智27/<span class="song">1059</span></span> </p><p> <span>戴逵17/613，17/<span class="song">615</span></span> </p><p> <span>戴令〔青城縣令戴氏〕23/<span class="song">878</span></span> </p><p> <span>戴顒5/<span class="song">157</span></span> </p><p> <span>聃　見老子</span> </p><p> <span>旦　見周公</span> </p><p> <span>誕　見誕禮</span> </p><p> <span>誕﹑誕律師　見明誕</span> </p><p> <span>誕禮7/246，10/338，11/<span class="song">371</span></span> </p><p> <span>誕律師〔隋襄州檀溪寺〕14/<span class="song">496</span></span> </p><p> <span>導1/<span class="song">25</span></span> </p><p> <span>導禪師29/1144，29/<span class="song">1145</span></span> </p><p> <span>到茂灌7/<span class="song">231</span></span> </p><p> <span>道安（弥天釋道安﹑弥天﹑印手菩薩﹑安公﹑安﹑安上﹑漆身﹑衛安）2/53，2/54，2/55，3/75，3/77，4/138，5/158，6/201，6/202，8/279，9/298，9/300，9/301，12/421，12/427，14/494，15/542，15/547，15/549，16/589，17/614，17/627，18/660，21/781，21/783，21/811，22/823，23/871，23/888，23/890，25/945，25/961，25/970，27/1069，27/1070，30/1203，30/1204，30/1205，31/<span class="song">1249</span></span> </p><p> <span>道安〔北周長安大中興寺，姚氏，胡城人〕15/549，16/592，24/907，24/913*，25/970，26/982，29/<span class="song">1161</span></span> </p><p> <span>道安〔陳氏〕14/479，31/<span class="song">1248</span></span> </p><p> <span>道昂20/737*</span> </p><p> <span>道賁6/197，6/<span class="song">198</span></span> </p><p> <span>道辯〔北魏洛陽僧，田氏，范陽人〕1/18，6/193*</span> </p><p> <span>道辯〔隋泰山僧，齊人〕27/1069*</span> </p><p> <span>道標6/210*</span> </p><p> <span>道璨28/1093*</span> </p><p> <span>道禪22/820*</span> </p><p> <span>道禪師21/<span class="song">791</span></span> </p><p> <span>道長11/<span class="song">371</span></span> </p><p> <span>道場25/<span class="song">935</span></span> </p><p> <span>道超〔蕭梁建康靈基寺〕5/158*〔附見〕，6/197*〔正傳〕</span> </p><p> <span>道成（明範）22/837*</span> </p><p> <span>道誠20/741*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00009','1377466',this);" style="cursor:pointer;"> <span class="song">P9</span></i> <span>道寵（張賓﹑張賓生）7/245*，11/<span class="song">371</span></span> </p><p> <span>道綽19/712，19/713，20/761*，25/932，25/933，29/<span class="song">1164</span></span> </p><p> <span>道達〔蕭梁廣陵永福精舍，裴氏〕5/146*</span> </p><p> <span>道達〔蕭梁南海隨喜寺〕5/<span class="song">166</span></span> </p><p> <span>道登6/194*</span> </p><p> <span>道端28/1092*</span> </p><p> <span>道房16/564，16/<span class="song">574</span></span> </p><p> <span>道豐（豐禪師）26/996*，27/<span class="song">1079</span></span> </p><p> <span>道撫11/378，11/391*〔附見1〕，20/762*〔附見2〕</span> </p><p> <span>道覆22/822，22/826，23/<span class="song">886</span></span> </p><p> <span>道亘19/<span class="song">709</span></span> </p><p> <span>道恭10/345，19/<span class="song">701</span></span> </p><p> <span>道灌9/<span class="song">325</span></span> </p><p> <span>道貴28/1097*</span> </p><p> <span>道行22/834*</span> </p><p> <span>道恒〔北齊禪師〕16/<span class="song">567</span></span> </p><p> <span>道恒〔後秦僧〕18/<span class="song">660</span></span> </p><p> <span>道洪〔隋相州僧〕22/841*，23/<span class="song">854</span></span> </p><p> <span>道洪〔唐長安慈恩寺，尹氏，河東人〕15/543*</span> </p><p> <span>道恢22/<span class="song">849</span></span> </p><p> <span>道暉（暉律師﹑暉公﹑暉上﹑暉）10/338，22/823*，22/833，22/839，23/886，28/<span class="song">1123</span></span> </p><p> <span>道會〔陳朝僧，龍盤山〕16/<span class="song">584</span></span> </p><p> <span>道會〔唐眉州聖種寺，史氏，武陽人〕25/960*</span> </p><p> <span>道慧18/<span class="song">684</span></span> </p><p> <span>道基（基法師）4/96，10/340，11/374，14/475*，14/483，15/550，20/<span class="song">766</span></span> </p><p> <span>道積（梓材）〔唐蒲州普救寺，相里氏，安邑人〕23/868，30/1217*，30/<span class="song">1231</span></span> </p><p> <span>道積〔北周宜州沙門〕24/<span class="song">908</span></span> </p><p> <span>道積〔唐益州福成寺，蜀人〕29/1178*</span> </p><p> <span>道集26/<span class="song">987</span></span> </p><p> <span>道紀（何隱）31/1242*</span> </p><p> <span>道記6/<span class="song">206</span></span> </p><p> <span>道寂6/207*</span> </p><p> <span>道江　見彦琮</span> </p><p> <span>道傑（傑）11/373，13/443，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00010','1377466',this);" style="cursor:pointer;"> <span class="song">P10</span></i>13/460*，13/464，13/465，23/868，30/<span class="song">1217</span></span> </p><p> <span>道龕22/834*</span> </p><p> <span>道龕　見舜龕</span> </p><p> <span>道侃15/<span class="song">548</span></span> </p><p> <span>道朗　見法朗〔陳建康興皇寺，周氏〕</span> </p><p> <span>道朗〔河西道朗〕10/<span class="song">341</span></span> </p><p> <span>道樂（樂）22/827*，23/<span class="song">887</span></span> </p><p> <span>道亮（亮）23/874*，23/<span class="song">887</span></span> </p><p> <span>道諒11/<span class="song">392</span></span> </p><p> <span>道林〔南朝會稽上虞僧〕7/<span class="song">234</span></span> </p><p> <span>道林〔唐同州大興國寺，李氏，郃陽人〕19/697*</span> </p><p> <span>道倫7/<span class="song">235</span></span> </p><p> <span>道猛5/148，5/<span class="song">151</span></span> </p><p> <span>道密2/35，28/1083*</span> </p><p> <span>道明6/<span class="song">195</span></span> </p><p> <span>道命（虞孝敬）1/6*</span> </p><p> <span>道睦8/<span class="song">277</span></span> </p><p> <span>道穆27/1047*</span> </p><p> <span>道尼（尼論師﹑尼公）1/25*，13/453，15/533，28/1103，28/<span class="song">1104</span></span> </p><p> <span>道判（判法師）12/407*，29/<span class="song">1186</span></span> </p><p> <span>道朋16/<span class="song">574</span></span> </p><p> <span>道憑（憑師﹑馮）〔北齊鄴西寶山寺，韓氏，平恩人〕7/246，8/258*，9/310，9/311，15/549，23/<span class="song">890</span></span> </p><p> <span>道憑〔唐潤州牛頭山幽栖寺〕21/<span class="song">798</span></span> </p><p> <span>道綦21/<span class="song">798</span></span> </p><p> <span>道謙14/481，14/483*</span> </p><p> <span>道勤13/<span class="song">434</span></span> </p><p> <span>道慶12/426*</span> </p><p> <span>道瓊　見寶瓊（烏瓊）〔陳建康建初寺〕</span> </p><p> <span>道瓊　見寶瓊（白瓊）〔陳建康彭城寺〕</span> </p><p> <span>道詮12/<span class="song">403</span></span> </p><p> <span>道融（融尚）5/154，19/701，21/809，24/904，25/<span class="song">969</span></span> </p><p> <span>道删13/437*</span> </p><p> <span>道善（善禪師）27/1058，30/<span class="song">1221</span></span> </p><p> <span>道尚〔道上人〕　見道猷</span> </p><p> <span>道深（深）4/96，11/372，15/550，23/<span class="song">887</span></span> </p><p> <span>道慎8/264*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00011','1377466',this);" style="cursor:pointer;"> <span class="song">P11</span></i> <span>道生〔北魏僧〕4/101，4/<span class="song">131</span></span> </p><p> <span>道生〔隋長安大興善寺，蒲州人〕28/1120*</span> </p><p> <span>道勝9/<span class="song">300</span></span> </p><p> <span>道樹18/686*</span> </p><p> <span>道爽16/<span class="song">572</span></span> </p><p> <span>道順10/345　20/<span class="song">745</span></span> </p><p> <span>道舜18/681*，21/<span class="song">812</span></span> </p><p> <span>道爍（爍）23/860，23/882，23/883，23/<span class="song">887</span></span> </p><p> <span>道嵩28/1128*</span> </p><p> <span>道遂6/210*</span> </p><p> <span>道邃2/39，4/<span class="song">131</span></span> </p><p> <span>道泰26/985*</span> </p><p> <span>道體20/<span class="song">746</span></span> </p><p> <span>道暀21/782*</span> </p><p> <span>道微20/<span class="song">765</span></span> </p><p> <span>道仙（僧仙﹑仙闍梨）26/1011*</span> </p><p> <span>道獻20/<span class="song">746</span></span> </p><p> <span>道香26/989*</span> </p><p> <span>道信（信禪師）21/783，21/784，21/795，21/807*</span> </p><p> <span>道興6/209*〔附見〕，23/877*〔正傳〕</span> </p><p> <span>道雄20/<span class="song">746</span></span> </p><p> <span>道休29/1165*</span> </p><p> <span>道宣序/1，31/<span class="song">1267</span></span> </p><p> <span>道訓18/686*</span> </p><p> <span>道遜（遜法師﹑道愻）8/278，13/441，13/445，14/481*，14/487，20/745，21/779，26/1026，30/<span class="song">1218</span></span> </p><p> <span>道愻　見道遜</span> </p><p> <span>道顔28/1129*</span> </p><p> <span>道藥8/<span class="song">260</span></span> </p><p> <span>道曄20/<span class="song">759</span></span> </p><p> <span>道懿27/<span class="song">1064</span></span> </p><p> <span>道蔭27/<span class="song">1079</span></span> </p><p> <span>道英26/1025*〔正傳〕，28/1134，31/1258*〔附見〕</span> </p><p> <span>道瑩27/<span class="song">1079</span></span> </p><p> <span>道邕5/<span class="song">147</span></span> </p><p> <span>道幽27/1056*</span> </p><p> <span>道遊19/<span class="song">695</span></span> </p><p> <span>道猷（猷論師﹑道尚）〔北齊青州大業寺〕10/338，11/371，11/378，12/402，13/<span class="song">461</span></span> </p><p> <span>道猷〔東晉僧帛道猷，馮氏，山陰人〕17/625，17/627，19/<span class="song">717</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00012','1377466',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span>道顒9/<span class="song">301</span></span> </p><p> <span>道育（惠育﹑育師）16/565*，27/<span class="song">1079</span></span> </p><p> <span>道原16/<span class="song">591</span></span> </p><p> <span>道願14/491，16/<span class="song">599</span></span> </p><p> <span>道岳（岳法師）4/97，11/379，13/452*，14/485，15/517，15/526，23/<span class="song">863</span></span> </p><p> <span>道悦（般若師）27/1062*</span> </p><p> <span>道雲（雲律師﹑雲公﹑雲﹑雲師）10/338，22/823*，22/833，22/839，22/841，23/855，23/886，23/887，28/<span class="song">1123</span></span> </p><p> <span>道奘11/384，13/461，15/537，15/538，15/<span class="song">550</span></span> </p><p> <span>道則6/214　7/<span class="song">228</span></span> </p><p> <span>道湛1/<span class="song">15</span></span> </p><p> <span>道璋25/942*</span> </p><p> <span>道照11/<span class="song">372</span></span> </p><p> <span>道哲20/739*</span> </p><p> <span>道珍16/562*</span> </p><p> <span>道臻24/902*</span> </p><p> <span>道振（振法師）4/96，15/<span class="song">526</span></span> </p><p> <span>道正16/596*</span> </p><p> <span>道志22/<span class="song">832</span></span> </p><p> <span>道胄23/875，23/876*</span> </p><p> <span>道莊7/233，9/324，9/327*，15/550，19/<span class="song">717</span></span> </p><p> <span>道卓10/353*</span> </p><p> <span>道宗〔唐長安勝光寺，孫氏，即墨人〕11/384*，25/<span class="song">944</span></span> </p><p> <span>道宗〔唐同州大興國寺，衛氏，馮翊人〕14/487*，15/<span class="song">551</span></span> </p><p> <span>道宗〔蕭梁建康瓦官寺，江陵人〕6/206*</span> </p><p> <span>道最2/<span class="song">52</span></span> </p><p> <span>盜跖24/<span class="song">908</span></span> </p><p> <span>得意布　見慧布</span> </p><p> <span>德鸞16/<span class="song">589</span></span> </p><p> <span>德美（美上）30/1220*，30/<span class="song">1231</span></span> </p><p> <span>德山27/1060*</span> </p><p> <span>德賢　見求那跋陀羅</span> </p><p> <span>德遜15/<span class="song">519</span></span> </p><p> <span>等行24/<span class="song">927</span></span> </p><p> <span>鄧艾22/<span class="song">849</span></span> </p><p> <span>帝示階27/1068*</span> </p><p> <span>丁德静6/<span class="song">184</span></span> </p><p> <span>丁榮23/<span class="song">868</span></span> </p><p> <span>頂蓋18/<span class="song">684</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00013','1377466',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span>定7/<span class="song">246</span></span> </p><p> <span>定法師18/<span class="song">678</span></span> </p><p> <span>定光17/<span class="song">626</span></span> </p><p> <span>東昏〔南齊東昏侯蕭寶卷〕5/<span class="song">151</span></span> </p><p> <span>東晉孝武〔司馬曜〕30/<span class="song">1203</span></span> </p><p> <span>東魯　見孔子</span> </p><p> <span>董純10/<span class="song">339</span></span> </p><p> <span>董狐1/<span class="song">11</span></span> </p><p> <span>竇刺史〔常州刺史〕21/<span class="song">794</span></span> </p><p> <span>竇軌（酇國公﹑贊皇公）14/489，23/<span class="song">878</span></span> </p><p> <span>竇建德21/<span class="song">790</span></span> </p><p> <span>獨孤機12/<span class="song">408</span></span> </p><p> <span>杜　見杜如晦</span> </p><p> <span>杜弼8/254，8/<span class="song">271</span></span> </p><p> <span>杜崇17/<span class="song">639</span></span> </p><p> <span>杜楚客30/<span class="song">1218</span></span> </p><p> <span>杜法粲7/<span class="song">226</span></span> </p><p> <span>杜伏護14/<span class="song">501</span></span> </p><p> <span>杜龕30/<span class="song">1206</span></span> </p><p> <span>杜稜31/<span class="song">1247</span></span> </p><p> <span>杜祈27/<span class="song">1045</span></span> </p><p> <span>杜如晦23/863，25/<span class="song">937</span></span> </p><p> <span>杜威〔杜伏威〕14/490，14/<span class="song">491</span></span> </p><p> <span>杜映世29/<span class="song">1153</span></span> </p><p> <span>杜正倫3/66，3/76，4/128，13/450，13/456，13/467，20/747，23/856，23/865，23/870，25/945，27/<span class="song">1080</span></span> </p><p> <span>端禪師　見静端</span> </p><p> <span>段弘16/<span class="song">589</span></span> </p><p> <span>段倫25/<span class="song">961</span></span> </p><p> <span>段綸14/<span class="song">489</span></span> </p><p> <span>段文操12/415，12/<span class="song">416</span></span> </p><p> <span>兑禪師（兑法師）7/241，29/1143，29/<span class="song">1145</span></span> </p><p> <span>兑法師　見兑禪師</span> </p></div></div></div>			<br><br><center><a href="entry://1377465">上一葉</a>　<a href="entry://1377467">下一葉</a></>		
</>
1377467
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119543" key="1119543"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; E </p></div><div id="FCdiv1119544" key="1119544"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00013','1377467',this);" style="cursor:pointer;"> <span class="song">P13</span></i><p class="font18" id="ZSK00709-001-BT0001069"><b><span class="song">E</span></b></p><p> <span>恩光17/<span class="song">611</span></span> </p><p> <span>爾朱氏〔爾朱世隆〕22/822，22/<span class="song">823</span></span> </p><p> <span>二達　見慧達（隋并州武德寺1號）﹑法達（達）</span> </p><p> <span>二尼29/1164*</span> </p><p> <span>二瓊　見寶瓊（白瓊）〔陳建康彭城寺〕﹑寶瓊（烏瓊）〔陳建康建初寺〕</span> </p><p> <span>二世　見隋煬</span> </p></div></div></div>			<br><br><center><a href="entry://1377466">上一葉</a>　<a href="entry://1377468">下一葉</a></>		
</>
1377468
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119531" key="1119531"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; F </p></div><div id="FCdiv1119532" key="1119532"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001070"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-M00014','1377468',this);" style="cursor:pointer;"> <span class="song">P14</span></i><span class="song">F</span></b></p><p> <span>法　見法繼</span> </p><p> <span>法愛26/<span class="song">988</span></span> </p><p> <span>法安　見普安</span> </p><p> <span>法安（沙安）〔隋荆州等界寺，田氏，枝江人〕9/302*</span> </p><p> <span>法安〔隋洛陽寶楊道場，彭氏，鶉觚人〕26/1015*，28/<span class="song">1134</span></span> </p><p> <span>法粲2/40，9/<span class="song">304</span></span> </p><p> <span>法禪26/<span class="song">987</span></span> </p><p> <span>法長14/500*</span> </p><p> <span>法常（常）〔唐長安普光寺，張氏〕4/97，8/278，13/454，15/518*，15/550，20/747，25/<span class="song">946</span></span> </p><p> <span>法常〔後梁荆州覆船山〕16/585*</span> </p><p> <span>法常〔蕭梁建康靈根寺〕6/<span class="song">211</span></span> </p><p> <span>法場1/17*</span> </p><p> <span>法敞6/206*</span> </p><p> <span>法超22/819*</span> </p><p> <span>法讖〔曇無讖〕4/<span class="song">139</span></span> </p><p> <span>法稱31/1244*</span> </p><p> <span>法成22/832　29/<span class="song">1177</span></span> </p><p> <span>法誠29/1183*</span> </p><p> <span>法澄9/326*　26/<span class="song">1016</span></span> </p><p> <span>法充16/599*</span> </p><p> <span>法沖（沖法師）27/1078*</span> </p><p> <span>法寵〔蕭梁建康宣武寺，馮氏，冠軍人〕5/150*，5/156，6/200，7/228，14/<span class="song">493</span></span> </p><p> <span>法純18/675*</span> </p><p> <span>法聰〔北魏平城僧〕23/<span class="song">886</span></span> </p><p> <span>法聰〔後梁襄陽景空寺，梅氏，新野人〕16/581*，16/<span class="song">603</span></span> </p><p> <span>法聰〔唐蘇州常樂寺，陳氏〕27/1072*</span> </p><p> <span>法存8/263*</span> </p><p> <span>法達（達）11/373，13/462，15/<span class="song">550</span></span> </p><p> <span>法達〔唐長安羅漢寺〕29/1190*，31/<span class="song">1254</span></span> </p><p> <span>法調5/<span class="song">161</span></span> </p><p> <span>法度〔北魏洛陽僧〕6/<span class="song">194</span></span> </p><p> <span>法度〔蕭梁建康定林寺〕5/150*，19/<span class="song">700</span></span> </p><p> <span>法度〔蕭梁益州僧〕6/209*</span> </p><p> <span>法敦10/<span class="song">348</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00015','1377468',this);" style="cursor:pointer;"> <span class="song">P15</span></i> <span>法綱31/1255*</span> </p><p> <span>法恭14/493*</span> </p><p> <span>法關5/<span class="song">154</span></span> </p><p> <span>法光8/<span class="song">256</span></span> </p><p> <span>法歸16/563*</span> </p><p> <span>法貴〔北齊鄴城僧〕10/<span class="song">338</span></span> </p><p> <span>法貴〔隋永濟寺〕27/<span class="song">1050</span></span> </p><p> <span>法行（高行）〔唐長安揔持寺〕25/948*</span> </p><p> <span>法行〔後梁荆州玉泉寺〕27/1047*</span> </p><p> <span>法護　見曇無德</span> </p><p> <span>法護〔天宫寺，趙氏，趙郡人〕13/466*</span> </p><p> <span>法護〔蕭梁建康建元寺，張氏，東平人〕5/147*</span> </p><p> <span>法護〔益州〕6/209*</span> </p><p> <span>法濟〔隋長安洛陽僧〕12/405，26/1016*，28/<span class="song">1134</span></span> </p><p> <span>法濟〔唐餘杭僧〕14/<span class="song">491</span></span> </p><p> <span>法繼7/246，10/338，11/371，11/<span class="song">372</span></span> </p><p> <span>法建29/1172*</span> </p><p> <span>法進〔隋綿竹玉女寺〕18/678*</span> </p><p> <span>法進〔隋益州長陽山僧，新繁人〕27/1054*</span> </p><p> <span>法進〔隋趙州僧〕11/<span class="song">381</span></span> </p><p> <span>法京16/584，16/585*</span> </p><p> <span>法經2/40，2/45，15/550，30/<span class="song">1231</span></span> </p><p> <span>法景（智景﹑景法師）11/373，13/462，24/<span class="song">906</span></span> </p><p> <span>法鏡5/<span class="song">151</span></span> </p><p> <span>法均10/<span class="song">364</span></span> </p><p> <span>法開〔西魏京兆王寺僧〕28/<span class="song">1099</span></span> </p><p> <span>法開〔蕭梁餘杭西寺，俞氏，餘杭人〕6/204*</span> </p><p> <span>法楷28/1123*</span> </p><p> <span>法侃1/25，10/354，11/389*</span> </p><p> <span>法空27/1075*</span> </p><p> <span>法曠29/1161*</span> </p><p> <span>法蘭17/<span class="song">625</span></span> </p><p> <span>法蘭（蘭）〔竺法蘭〕2/54，15/547，25/<span class="song">969</span></span> </p><p> <span>法朗（僧朗﹑法華朗）〔隋鄂州僧，許氏，南陽人〕26/1009*</span> </p><p> <span>法朗（四句朗﹑朗﹑朗公﹑道朗﹑興皇）〔陳建康興皇寺，周氏〕7/224*，7/238，9/<i class="pageTag" onclick="viewPic('ZSK00709-003-M00016','1377468',this);" style="cursor:pointer;"> <span class="song">P16</span></i>300，9/302，9/303，9/326，9/327，11/375，11/392，12/404，13/433，15/509，15/544，15/548，17/649，19/717，31/1246，31/<span class="song">1247</span></span> </p><p> <span>法朗〔隋長安勝光寺，蒲州人〕28/1108*，30/<span class="song">1217</span></span> </p><p> <span>法朗〔蕭梁建康建元寺，沈氏，武康人〕5/146*</span> </p><p> <span>法楞（法稜）11/373，12/416，13/462，30/<span class="song">1217</span></span> </p><p> <span>法稜　見法楞</span> </p><p> <span>法力26/987*</span> </p><p> <span>法礪（礪公）15/533，23/860*，23/882，23/883，23/<span class="song">887</span></span> </p><p> <span>法亮5/147*</span> </p><p> <span>法林（林法師）16/568*</span> </p><p> <span>法琳（琳師）3/66，3/85，3/86，11/384，25/951*，17/635，19/727，25/942，25/961，25/971，26/<span class="song">1010</span></span> </p><p> <span>法懔16/586*</span> </p><p> <span>法靈8/<span class="song">264</span></span> </p><p> <span>法令5/167*</span> </p><p> <span>法論（論﹑論法師）7/233，9/328*，15/550，19/717，22/832，27/1047，27/1050，31/<span class="song">1245</span></span> </p><p> <span>法敏（敏法師﹑慧敏）15/509*，21/795，21/808，27/<span class="song">1073</span></span> </p><p> <span>法明〔北土沙門〕1/<span class="song">25</span></span> </p><p> <span>法明〔北周益州謝鎮寺〕9/<span class="song">298</span></span> </p><p> <span>法凝29/1141*</span> </p><p> <span>法鏘22/843*</span> </p><p> <span>法慶27/1059*</span> </p><p> <span>法仁13/432*</span> </p><p> <span>法忍（大忍）〔蕭梁建康開善寺〕1/23，17/625，17/632，31/<span class="song">1246</span></span> </p><p> <span>法忍〔後梁禪師，江陵人〕16/590*</span> </p><p> <span>法融（融）15/549，21/798*，31/<span class="song">1267</span></span> </p><p> <span>法上（上﹑上統﹑上法師）1/17，2/34，7/246，8/260*，8/264，8/281，8/282，8/283，9/311，10/337，15/549，22/833，24/903，24/904，25/970，29/<span class="song">1171</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00017','1377468',this);" style="cursor:pointer;"> <span class="song">P17</span></i> <span>法韶14/<span class="song">491</span></span> </p><p> <span>法申5/145*</span> </p><p> <span>法深5/<span class="song">173</span></span> </p><p> <span>法生5/167*</span> </p><p> <span>法勝（勝）22/841*，23/<span class="song">887</span></span> </p><p> <span>法施〔唐巴陵顯安寺，江氏，武當人〕27/1065*</span> </p><p> <span>法施〔智首之母〕23/<span class="song">853</span></span> </p><p> <span>法順〔隋長安延興寺〕28/1106*</span> </p><p> <span>法順〔唐雍州義善寺，杜氏，萬年人〕26/1022*</span> </p><p> <span>法素30/1224*</span> </p><p> <span>法歲17/<span class="song">625</span></span> </p><p> <span>法汰（汰）〔竺法汰〕6/195，17/<span class="song">613</span></span> </p><p> <span>法泰〔陳揚都大寺〕1/23*，10/<span class="song">338</span></span> </p><p> <span>法泰〔後梁荆州僧〕16/<span class="song">586</span></span> </p><p> <span>法泰〔隋隆山鼎鼻山僧，吕氏，隆山人〕29/1175*</span> </p><p> <span>法通〔唐長安法海寺，關氏，鄠縣人〕27/1061*</span> </p><p> <span>法通〔唐隰州僧，石樓人〕25/933*</span> </p><p> <span>法通〔蕭梁建康僧〕7/<span class="song">230</span></span> </p><p> <span>法同9/<span class="song">304</span></span> </p><p> <span>法位13/451*</span> </p><p> <span>法文6/209*</span> </p><p> <span>法希（達摩流支）1/18*</span> </p><p> <span>法喜17/625，19/728*，29/<span class="song">1182</span></span> </p><p> <span>法顯（顯）〔東晉僧〕2/57，4/131，30/<span class="song">1202</span></span> </p><p> <span>法顯〔隋長安沙門寺，甯氏，扶風人〕28/1099*</span> </p><p> <span>法顯〔唐荆州四層寺，丁氏，江陵人〕21/783*</span> </p><p> <span>法祥13/435*，22/<span class="song">838</span></span> </p><p> <span>法嚮21/805*</span> </p><p> <span>法性28/1121*</span> </p><p> <span>法緒17/<span class="song">624</span></span> </p><p> <span>法宣10/347，12/402，12/426，14/480，14/492，14/493，19/<span class="song">720</span></span> </p><p> <span>法雅25/944，25/<span class="song">945</span></span> </p><p> <span>法琰（法藏）9/324，31/1259*</span> </p><p> <span>法彦9/321，10/354*〔正傳〕，13/466，17/651*〔附見〕</span> </p><p> <span>法懿11/<span class="song">372</span></span> </p><p> <span>法音17/<span class="song">612</span></span> </p><p> <span>法隱16/<span class="song">585</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00018','1377468',this);" style="cursor:pointer;"> <span class="song">P18</span></i> <span>法應19/698*</span> </p><p> <span>法永16/603*</span> </p><p> <span>法勇4/<span class="song">131</span></span> </p><p> <span>法詠17/650*</span> </p><p> <span>法御15/<span class="song">541</span></span> </p><p> <span>法願（願）〔唐并州大興國寺，任氏〕21/790，22/833*，23/885，23/<span class="song">886</span></span> </p><p> <span>法願〔蕭梁正勝寺〕5/<span class="song">151</span></span> </p><p> <span>法雲　見灌頂</span> </p><p> <span>法雲（雲﹑作幻法師）1/5，5/154，5/156，5/160*，5/171，6/210，7/230，9/297，9/298，15/547，19/<span class="song">717</span></span> </p><p> <span>法運27/1067*</span> </p><p> <span>法韻（韻）10/346，31/1252*</span> </p><p> <span>法瓚10/360*</span> </p><p> <span>法藏19/702*</span> </p><p> <span>法珍6/<span class="song">197</span></span> </p><p> <span>法貞6/206*</span> </p><p> <span>法智（達磨般若）〔優婆塞〕2/41*</span> </p><p> <span>法智〔北齊僧〕2/<span class="song">34</span></span> </p><p> <span>法智〔北魏末年僧〕26/<span class="song">987</span></span> </p><p> <span>法周28/1101*</span> </p><p> <span>法准1/19，1/20，1/24，1/25，10/346，22/<span class="song">831</span></span> </p><p> <span>法揔（揔師﹑揔法師）10/356*，15/526，15/<span class="song">527</span></span> </p><p> <span>法纂2/36，2/<span class="song">40</span></span> </p><p> <span>樊〔樊英〕5/<span class="song">151</span></span> </p><p> <span>樊綽13/<span class="song">463</span></span> </p><p> <span>樊叔略9/<span class="song">312</span></span> </p><p> <span>范〔范式〕13/<span class="song">464</span></span> </p><p> <span>范兑31/<span class="song">1245</span></span> </p><p> <span>范滂28/<span class="song">1134</span></span> </p><p> <span>范延蒸31/<span class="song">1245</span></span> </p><p> <span>范陽五侯寺僧29/<span class="song">1170</span></span> </p><p> <span>范縝5/<span class="song">162</span></span> </p><p> <span>方　見惠方</span> </p><p> <span>方禪師16/<span class="song">596</span></span> </p><p> <span>方公　見惠方</span> </p><p> <span>房7/<span class="song">246</span></span> </p><p> <span>房﹑房公　見房玄齡</span> </p><p> <span>房徽遠3/<span class="song">72</span></span> </p><p> <span>房仁裕20/<span class="song">770</span></span> </p><p> <span>房玄齡（房公）〔梁國公〕2/58，3/66，3/76，4/119，4/120，15/540，20/752，20/764，21/801，23/856，25/937，26/1031，27/1078，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00019','1377468',this);" style="cursor:pointer;"> <span class="song">P19</span></i>27/<span class="song">1080</span></span> </p><p> <span>費﹑費氏　見費長房</span> </p><p> <span>費才〔費叔才〕25/<span class="song">969</span></span> </p><p> <span>費長房（費﹑費氏）2/41，2/46*，16/602，28/1085，28/1094，29/<span class="song">1148</span></span> </p><p> <span>分别明菩薩　見青目</span> </p><p> <span>封暐伯1/<span class="song">15</span></span> </p><p> <span>風同仁20/<span class="song">742</span></span> </p><p> <span>峰律師7/228，9/<span class="song">305</span></span> </p><p> <span>峰師　見峰律師</span> </p><p> <span>豐禪師　見道豐</span> </p><p> <span>馮　見道憑〔北齊鄴西寶山寺，韓氏，平恩人〕</span> </p><p> <span>馮衮（馮居士）22/824*</span> </p><p> <span>馮善英13/<span class="song">468</span></span> </p><p> <span>馮義4/<span class="song">129</span></span> </p><p> <span>鳳禪師16/<span class="song">593</span></span> </p><p> <span>佛念〔竺佛念〕2/<span class="song">54</span></span> </p><p> <span>佛陀（覺者﹑跋陀﹑陀）16/563*，16/574，22/821，22/822，23/<span class="song">886</span></span> </p><p> <span>佛陀扇多　見覺定</span> </p><p> <span>佛馱笈多（覺密）2/<span class="song">43</span></span> </p><p> <span>佛與29/1145，29/<span class="song">1146</span></span> </p><p> <span>伏律師15/<span class="song">513</span></span> </p><p> <span>浮啚澄　見圖澄〔佛圖澄〕</span> </p><p> <span>輔公祏21/801，30/<span class="song">1214</span></span> </p><p> <span>副師15/<span class="song">537</span></span> </p><p> <span>傅大士（傅弘﹑善慧）26/1007*</span> </p><p> <span>傅德充11/<span class="song">393</span></span> </p><p> <span>傅奕25/948，25/952，25/953，25/<span class="song">955</span></span> </p><p> <span>傅縡12/405，31/<span class="song">1246</span></span> </p><p> <span>富那〔富樓那〕25/<span class="song">969</span></span> </p><p> <span>富上〔富上人〕27/1052*</span> </p></div></div></div>			<br><br><center><a href="entry://1377467">上一葉</a>　<a href="entry://1377469">下一葉</a></>		
</>
1377469
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119517" key="1119517"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; G </p></div><div id="FCdiv1119518" key="1119518"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00019','1377469',this);" style="cursor:pointer;"> <span class="song">P19</span></i><p class="font18" id="ZSK00709-001-BT0001071"><b><span class="song">G</span></b></p><p> <span>蓋裕13/<span class="song">464</span></span> </p><p> <span>感〔楊玄感〕11/387，15/529，26/1019，26/1020，31/<span class="song">1257</span></span> </p><p> <span>干木〔段干木〕30/<span class="song">1219</span></span> </p><p> <span>高敖曹22/<span class="song">822</span></span> </p><p> <span>高昌王（麴氏）7/247，25/<span class="song">939</span></span> </p><p> <span>高澄8/<span class="song">261</span></span> </p><p> <span>高達29/<span class="song">1180</span></span> </p><p> <span>高德8/<span class="song">261</span></span> </p><p> <span>高恭2/<span class="song">41</span></span> </p><p> <span>高和仁2/40，2/<span class="song">41</span></span> </p><p> <span>高歡（齊高﹑高氏﹑神武）〔北齊<i class="pageTag" onclick="viewPic('ZSK00709-003-M00020','1377469',this);" style="cursor:pointer;"> <span class="song">P20</span></i>高祖神武皇帝高歡〕7/247，16/571，25/970，26/996，26/1000，30/<span class="song">1204</span></span> </p><p> <span>高熲（齊公）9/313，10/354，10/355，16/596，16/601，18/<span class="song">664</span></span> </p><p> <span>高空（月婆首那﹑那）1/22*</span> </p><p> <span>高隆之16/571，22/822，22/<span class="song">827</span></span> </p><p> <span>高履行4/<span class="song">123</span></span> </p><p> <span>高平王〔李道立〕3/<span class="song">66</span></span> </p><p> <span>高齊後主〔高緯〕30/<span class="song">1202</span></span> </p><p> <span>高叡（趙郡王）8/<span class="song">271</span></span> </p><p> <span>高氏　見高歡</span> </p><p> <span>高天奴2/40，2/<span class="song">41</span></span> </p><p> <span>高攸（彭城王）16/<span class="song">575</span></span> </p><p> <span>高元海（上洛王）2/48，8/<span class="song">271</span></span> </p><p> <span>高珍29/<span class="song">1171</span></span> </p><p> <span>高祖　見梁武帝</span> </p><p> <span>高祖　見隋文帝</span> </p><p> <span>高祖　見魏孝文</span> </p><p> <span>高祖﹑高唐公　見唐高祖</span> </p><p> <span>暠　見慧暠〔陳建康新安寺〕</span> </p><p> <span>暠法師　見暠師（暠公）〔唐安州方等寺，安陸人〕</span> </p><p> <span>葛　見葛生〔葛洪〕</span> </p><p> <span>葛亮　見諸葛武侯〔諸葛亮〕</span> </p><p> <span>葛生〔葛洪〕14/484，25/<span class="song">952</span></span> </p><p> <span>亘禪師21/<span class="song">786</span></span> </p><p> <span>亘法師9/300，21/<span class="song">802</span></span> </p><p> <span>耿將〔耿恭〕21/<span class="song">799</span></span> </p><p> <span>功迥13/458*</span> </p><p> <span>恭禪師7/239，21/<span class="song">805</span></span> </p><p> <span>顧淳5/<span class="song">168</span></span> </p><p> <span>顧道曠1/<span class="song">7</span></span> </p><p> <span>顧歡4/<span class="song">122</span></span> </p><p> <span>顧彭年5/<span class="song">168</span></span> </p><p> <span>顧希憑10/<span class="song">343</span></span> </p><p> <span>顧瑶之5/<span class="song">168</span></span> </p><p> <span>顧曜5/<span class="song">168</span></span> </p><p> <span>顧映5/<span class="song">168</span></span> </p><p> <span>冠達　見梁武帝</span> </p><p> <span>灌頂（法雲﹑非凡）17/635，19/709，19/710，19/716*，19/<span class="song">724</span></span> </p><p> <span>光　見僧光</span> </p><p> <span>光法師　見圓光</span> </p><p> <span>光公﹑光師﹑光律師﹑光統　見慧光</span> </p><p> <span>光英19/719*</span> </p><p> <span>廣壽31/1254*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00021','1377469',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span>鬼谷〔鬼谷子〕24/<span class="song">923</span></span> </p><p> <span>桂陽　見蕭象</span> </p><p> <span>桂陽長公主14/<span class="song">485</span></span> </p><p> <span>郭弥26/<span class="song">1000</span></span> </p><p> <span>郭琦17/<span class="song">611</span></span> </p><p> <span>郭韶19/<span class="song">714</span></span> </p><p> <span>郭憲19/<span class="song">714</span></span> </p><p> <span>郭衍22/<span class="song">831</span></span> </p><p> <span>郭演（武山公）11/<span class="song">375</span></span> </p><p> <span>郭瑜21/<span class="song">784</span></span> </p><p> <span>郭智辯26/1016，28/<span class="song">1096</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377468">上一葉</a>　<a href="entry://1377470">下一葉</a></>		
</>
1377470
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119631" key="1119631"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; H </p></div><div id="FCdiv1119632" key="1119632"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00021','1377470',this);" style="cursor:pointer;"> <span class="song">P21</span></i><p class="font18" id="ZSK00709-001-BT0001072"><b><span class="song">H</span></b></p><p> <span>海潮1/<span class="song">25</span></span> </p><p> <span>海慧4/<span class="song">114</span></span> </p><p> <span>海順13/441*</span> </p><p> <span>海玉（玉法師）12/413，23/883，27/<span class="song">1079</span></span> </p><p> <span>海藏22/843*</span> </p><p> <span>韓孝威23/<span class="song">882</span></span> </p><p> <span>罕宜7/<span class="song">246</span></span> </p><p> <span>漢徹〔漢武帝劉徹〕3/<span class="song">78</span></span> </p><p> <span>漢高〔漢高祖劉邦〕15/<span class="song">512</span></span> </p><p> <span>漢桓帝〔劉志〕24/<span class="song">924</span></span> </p><p> <span>漢景〔漢景帝劉啓〕25/<span class="song">941</span></span> </p><p> <span>漢明　見後漢明帝</span> </p><p> <span>漢王諒　見楊諒</span> </p><p> <span>漢陽王〔李瓌〕27/<span class="song">1063</span></span> </p><p> <span>昊禪師16/<span class="song">604</span></span> </p><p> <span>顥禪師19/728，19/<span class="song">729</span></span> </p><p> <span>訶黎〔訶梨跋摩〕13/461，14/<span class="song">485</span></span> </p><p> <span>何　見何晏</span> </p><p> <span>何充19/<span class="song">700</span></span> </p><p> <span>何點6/<span class="song">196</span></span> </p><p> <span>何記13/<span class="song">461</span></span> </p><p> <span>何翦12/<span class="song">401</span></span> </p><p> <span>何敬容6/<span class="song">214</span></span> </p><p> <span>何儁7/<span class="song">223</span></span> </p><p> <span>何尚之6/<span class="song">183</span></span> </p><p> <span>何思澄5/<span class="song">157</span></span> </p><p> <span>何妥（襄城公）2/49，24/<span class="song">927</span></span> </p><p> <span>何晏（何）3/86，4/122，24/<span class="song">923</span></span> </p><p> <span>何嶷12/<span class="song">401</span></span> </p><p> <span>何胤5/158，5/<span class="song">174</span></span> </p><p> <span>和禪師（和公）6/192，16/568*，17/644，24/<span class="song">905</span></span> </p><p> <span>和闍梨26/<span class="song">1017</span></span> </p><p> <span>和公　見和禪師</span> </p><p> <span>和朗20/<span class="song">752</span></span> </p><p> <span>和王17/<span class="song">644</span></span> </p><p> <span>河間王〔楊弘〕21/<span class="song">782</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00022','1377470',this);" style="cursor:pointer;"> <span class="song">P22</span></i> <span>河南王　見元德太子〔楊昭〕</span> </p><p> <span>賀若弼（宋公）9/313，18/<span class="song">662</span></span> </p><p> <span>衡陽王〔梁朝，蕭暢〕7/<span class="song">221</span></span> </p><p> <span>衡岳　見慧思（思禪師﹑思公﹑思師）</span> </p><p> <span>弘法師13/<span class="song">458</span></span> </p><p> <span>弘忍21/807，21/<span class="song">808</span></span> </p><p> <span>弘智25/950*，27/<span class="song">1079</span></span> </p><p> <span>弘宗5/<span class="song">169</span></span> </p><p> <span>洪﹑洪律師　見洪遵</span> </p><p> <span>洪該11/372，13/<span class="song">461</span></span> </p><p> <span>洪理（理律師）21/790，22/824，22/827*，23/<span class="song">887</span></span> </p><p> <span>洪林18/689*</span> </p><p> <span>洪滿27/1071*</span> </p><p> <span>洪慶2/<span class="song">40</span></span> </p><p> <span>洪獻26/1006*</span> </p><p> <span>洪偃7/221*，11/375，22/828，22/829，31/<span class="song">1246</span></span> </p><p> <span>洪義8/<span class="song">278</span></span> </p><p> <span>洪淵22/841*</span> </p><p> <span>洪遠29/1179*</span> </p><p> <span>洪湛30/<span class="song">1217</span></span> </p><p> <span>洪哲9/304*，20/<span class="song">746</span></span> </p><p> <span>洪遵（遵﹑洪律師）2/40，9/330，12/420，13/462，15/533，18/663，22/839*，23/855，23/858，23/861，23/872，23/<span class="song">887</span></span> </p><p> <span>侯公〔侯安都〕9/<span class="song">306</span></span> </p><p> <span>侯景1/19，1/22，7/239，9/311，16/571，22/826，22/827，30/1203，30/<span class="song">1206</span></span> </p><p> <span>侯君素（侯白）2/46*，29/<span class="song">1171</span></span> </p><p> <span>侯曄7/<span class="song">230</span></span> </p><p> <span>侯援15/<span class="song">537</span></span> </p><p> <span>後漢明帝（漢明﹑顯宗）序/2，4/139，8/262，8/282，15/547，25/945，25/969，28/<span class="song">1132</span></span> </p><p> <span>胡長邕（廣武王）8/<span class="song">266</span></span> </p><p> <span>胡君義16/<span class="song">585</span></span> </p><p> <span>胡明　見慧明〔陳建康光宅寺〕</span> </p><p> <span>胡秀才30/1228，30/<span class="song">1229</span></span> </p><p> <span>斛斯椿1/<span class="song">15</span></span> </p><p> <span>護　見竺護</span> </p><p> <span>華嚴29/1154，29/<span class="song">1155</span></span> </p><p> <span>華陽王〔楊楷〕18/<span class="song">665</span></span> </p><p> <span>化公16/568*</span> </p><p> <span>淮安王〔李神通〕19/<span class="song">705</span></span> </p><p> <span>淮陰王肱〔高阿那肱〕8/<span class="song">256</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00023','1377470',this);" style="cursor:pointer;"> <span class="song">P23</span></i> <span>懷正11/<span class="song">372</span></span> </p><p> <span>桓法式7/<span class="song">227</span></span> </p><p> <span>桓獻7/<span class="song">228</span></span> </p><p> <span>還源20/<span class="song">746</span></span> </p><p> <span>皇甫謐7/<span class="song">223</span></span> </p><p> <span>皇甫玄晏23/<span class="song">853</span></span> </p><p> <span>皇高　見梁武帝</span> </p><p> <span>皇氏16/<span class="song">578</span></span> </p><p> <span>黄（黄帝）9/<span class="song">305</span></span> </p><p> <span>黄法𣰋1/<span class="song">22</span></span> </p><p> <span>黄司空7/<span class="song">235</span></span> </p><p> <span>黄　見黄帝</span> </p><p> <span>黄帝（黄）6/182，6/185，13/450，24/906，25/936，30/<span class="song">1225</span></span> </p><p> <span>黄石17/<span class="song">615</span></span> </p><p> <span>晃公　見僧晃〔天宫寺〕</span> </p><p> <span>晃覺（覺法師）11/371，20/<span class="song">745</span></span> </p><p> <span>暉﹑暉公﹑暉律師﹑暉上　見道暉</span> </p><p> <span>暉師21/<span class="song">795</span></span> </p><p> <span>輝禪師18/<span class="song">678</span></span> </p><p> <span>徽　見智徽</span> </p><p> <span>惠〔惠施〕24/<span class="song">906</span></span> </p><p> <span>惠拔17/<span class="song">634</span></span> </p><p> <span>惠禪師27/<span class="song">1079</span></span> </p><p> <span>惠超　見慧超〔廉氏〕</span> </p><p> <span>惠法師25/<span class="song">950</span></span> </p><p> <span>惠梵5/150*</span> </p><p> <span>惠方（方）17/642，21/790，21/804*</span> </p><p> <span>惠哿1/<span class="song">25</span></span> </p><p> <span>惠恭1/<span class="song">22</span></span> </p><p> <span>惠畟9/<span class="song">325</span></span> </p><p> <span>惠皎　見慧皎</span> </p><p> <span>惠覺22/<span class="song">832</span></span> </p><p> <span>惠寬（慧寬）21/786*</span> </p><p> <span>惠朗5/150*</span> </p><p> <span>惠滿19/700，22/<span class="song">847</span></span> </p><p> <span>惠旻（玄素）23/879*</span> </p><p> <span>惠明（青布明）21/808*</span> </p><p> <span>惠命5/146*</span> </p><p> <span>惠普21/785*</span> </p><p> <span>惠慶5/<span class="song">158</span></span> </p><p> <span>惠詮9/<span class="song">325</span></span> </p><p> <span>惠忍（僧忍）1/19，1/<span class="song">24</span></span> </p><p> <span>惠昇23/<span class="song">871</span></span> </p><p> <span>惠順（順都）8/257*，8/<span class="song">281</span></span> </p><p> <span>惠通6/<span class="song">179</span></span> </p><p> <span>惠仙21/785*</span> </p><p> <span>惠祥21/775*</span> </p><p> <span>惠詡5/<span class="song">153</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00024','1377470',this);" style="cursor:pointer;"> <span class="song">P24</span></i> <span>惠巘22/<span class="song">832</span></span> </p><p> <span>惠育　見道育</span> </p><p> <span>惠遠29/1173，29/<span class="song">1174</span></span> </p><p> <span>惠藏22/<span class="song">838</span></span> </p><p> <span>惠峙22/<span class="song">832</span></span> </p><p> <span>惠主22/844*</span> </p><p> <span>惠嵸22/<span class="song">838</span></span> </p><p> <span>會　見玄會</span> </p><p> <span>會師（會﹑會闍梨）21/787，21/<span class="song">795</span></span> </p><p> <span>會通29/1163*</span> </p><p> <span>會賾27/<span class="song">1075</span></span> </p><p> <span>慧安（長足安）〔隋關中太白寺〕13/453，13/<span class="song">454</span></span> </p><p> <span>慧安〔唐揚州長樂寺〕30/<span class="song">1214</span></span> </p><p> <span>慧安〔蕭梁建康湘宫寺〕6/197*</span> </p><p> <span>慧岸27/1067*</span> </p><p> <span>慧昂18/677*</span> </p><p> <span>慧寶26/1002*</span> </p><p> <span>慧本13/445*</span> </p><p> <span>慧弼9/307*</span> </p><p> <span>慧璧（璧﹑璧法師）13/469*，15/550，21/<span class="song">795</span></span> </p><p> <span>慧辯17/<span class="song">625</span></span> </p><p> <span>慧斌20/751*</span> </p><p> <span>慧炳，12/<span class="song">403</span></span> </p><p> <span>慧布（得意布﹑思玄布﹑布公）7/226，7/237*，11/388，12/404，15/511，15/<span class="song">545</span></span> </p><p> <span>慧常31/1257*</span> </p><p> <span>慧暢10/366*</span> </p><p> <span>慧超（超禪師﹑超公）〔唐終南山悟真寺，沈氏〕21/795，29/1176*，29/<span class="song">1183</span></span> </p><p> <span>慧超（惠超﹑超正）〔廉氏，陽平人〕1/5，1/11，5/151，5/156，5/173，6/179*，7/<span class="song">232</span></span> </p><p> <span>慧超〔唐并州大興國寺，申屠氏，潞城人〕19/706*，21/<span class="song">781</span></span> </p><p> <span>慧超〔蕭梁建康靈根寺，王氏，太原人〕6/211*</span> </p><p> <span>慧成（成禪師）9/300，9/302，16/588*，19/721，19/<span class="song">722</span></span> </p><p> <span>慧乘（乘師）3/66，3/67，3/71，11/379，11/380，25/938*，25/<span class="song">944</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00025','1377470',this);" style="cursor:pointer;"> <span class="song">P25</span></i> <span>慧澄5/166*</span> </p><p> <span>慧持（象王持）14/501*</span> </p><p> <span>慧初16/561*</span> </p><p> <span>慧次（次﹑次公）5/154，5/155，5/169，6/183，6/196，6/<span class="song">205</span></span> </p><p> <span>慧聰（大聰）〔桓氏〕7/228，27/<span class="song">1079</span></span> </p><p> <span>慧聰〔北魏〕6/207*</span> </p><p> <span>慧聰〔唐益州福化寺，王氏〕27/1057*</span> </p><p> <span>慧璀16/<span class="song">587</span></span> </p><p> <span>慧達（達公）〔隋天台山瀑布寺，王氏〕30/1209*，30/<span class="song">1231</span></span> </p><p> <span>慧達（劉窣和﹑劉師佛）〔稽胡族，劉氏〕26/980*</span> </p><p> <span>慧達〔隋并州武德寺1號〕11/373，12/424*，13/462，15/<span class="song">550</span></span> </p><p> <span>慧達〔隋并州武德寺2號〕12/424*，29/<span class="song">1182</span></span> </p><p> <span>慧誕28/1103*</span> </p><p> <span>慧定15/<span class="song">538</span></span> </p><p> <span>慧法師　見慧遠〔隋長安浄影寺，李氏〕</span> </p><p> <span>慧方9/309，16/<span class="song">599</span></span> </p><p> <span>慧峰〔陳攝山栖霞寺〕26/1014*</span> </p><p> <span>慧峰〔蕭梁建康僧〕6/<span class="song">190</span></span> </p><p> <span>慧感11/376*</span> </p><p> <span>慧綱19/<span class="song">725</span></span> </p><p> <span>慧暠（暠）〔陳建康新安寺〕15/550，16/584，17/<span class="song">621</span></span> </p><p> <span>慧暠（暠公﹑暠法師）〔唐安州方等寺，安陸人〕13/433*，14/497，15/515，25/961，26/1021，27/1078，30/<span class="song">1226</span></span> </p><p> <span>慧恭29/1173*</span> </p><p> <span>慧觀21/809，27/<span class="song">1079</span></span> </p><p> <span>慧光（光公﹑光師﹑光律師﹑光統）7/236，7/246，8/253，8/257，8/258，8/259，8/260，8/264，8/270，8/281，9/310，9/311，10/342，15/549，15/551，16/564，16/571，22/821*，22/826，23/886，23/<span class="song">890</span></span> </p><p> <span>慧光〔唐梁州安養寺〕30/<span class="song">1207</span></span> </p><p> <span>慧海〔隋長安静法道場，張氏，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00026','1377470',this);" style="cursor:pointer;"> <span class="song">P26</span></i>虞鄉人〕11/376*</span> </p><p> <span>慧海〔隋揚州安樂寺，張氏，武城人〕12/402*</span> </p><p> <span>慧歡18/682*</span> </p><p> <span>慧基5/151，19/<span class="song">717</span></span> </p><p> <span>慧集6/<span class="song">211</span></span> </p><p> <span>慧濟6/199*，6/<span class="song">208</span></span> </p><p> <span>慧簡26/991*</span> </p><p> <span>慧皎（惠皎）序/1，6/192*</span> </p><p> <span>慧璡15/538，23/858*</span> </p><p> <span>慧進18/676，23/872*</span> </p><p> <span>慧景（僧景）〔唐成都僧〕4/96，14/476*，15/550，24/<span class="song">906</span></span> </p><p> <span>慧景〔東晉襄陽檀溪寺〕6/<span class="song">211</span></span> </p><p> <span>慧景〔蕭梁廬山僧〕16/563*</span> </p><p> <span>慧浄（浄）3/66，3/72*，11/378，21/<span class="song">778</span></span> </p><p> <span>慧静6/<span class="song">182</span></span> </p><p> <span>慧覺〔隋揚州慧日道場，孫氏，晉陽人〕12/404*</span> </p><p> <span>慧覺〔唐并州武德寺，范氏，齊人〕12/423*</span> </p><p> <span>慧頵〔唐長安崇義寺，張氏，清河人〕14/484*</span> </p><p> <span>慧頵〔唐蘇州通玄寺，李氏，江夏人〕14/490*</span> </p><p> <span>慧儁24/914*</span> </p><p> <span>慧開6/200*</span> </p><p> <span>慧愷　見智愷</span> </p><p> <span>慧侃26/1017*</span> </p><p> <span>慧可　見僧可</span> </p><p> <span>慧寬　見惠寬﹑曇相</span> </p><p> <span>慧曠（曠法師）10/346*，15/544，17/624，17/628，27/<span class="song">1079</span></span> </p><p> <span>慧廓29/1188，29/<span class="song">1189</span></span> </p><p> <span>慧朗〔隋湖北僧〕17/612*</span> </p><p> <span>慧朗〔蕭梁建康莊嚴寺〕5/167*</span> </p><p> <span>慧楞9/<span class="song">304</span></span> </p><p> <span>慧稜（得意稜）14/496*，14/<span class="song">500</span></span> </p><p> <span>慧琳27/1070*</span> </p><p> <span>慧齡29/1187*</span> </p><p> <span>慧令7/230，17/<span class="song">625</span></span> </p><p> <span>慧隆12/401*</span> </p><p> <span>慧驡14/<span class="song">494</span></span> </p><p> <span>慧略5/167*</span> </p><p> <span>慧滿（滿師）〔唐長安普光寺，梁氏，長安人〕23/869*，23/875，25/<span class="song">971</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00027','1377470',this);" style="cursor:pointer;"> <span class="song">P27</span></i> <span>慧滿〔北齊相州隆化寺，張氏，滎陽人〕16/569*</span> </p><p> <span>慧敏　見法敏</span> </p><p> <span>慧明3/66，4/120，13/454，13/<span class="song">455</span></span> </p><p> <span>慧明（胡明）〔陳建康光宅寺〕27/1079，31/1241*</span> </p><p> <span>慧命（命公﹑命師）7/238，16/603，17/611*，27/1064，29/<span class="song">1176</span></span> </p><p> <span>慧寧31/1254*</span> </p><p> <span>慧凝11/<span class="song">372</span></span> </p><p> <span>慧憑19/<span class="song">721</span></span> </p><p> <span>慧遷12/422*</span> </p><p> <span>慧榮〔北周潼州靈果寺〕29/<span class="song">1147</span></span> </p><p> <span>慧榮〔陳建康莊嚴寺，顧氏，山陰人〕8/272*，15/548，17/625，17/<span class="song">632</span></span> </p><p> <span>慧榮〔隋饒陽曲李寺〕18/<span class="song">660</span></span> </p><p> <span>慧融20/765*</span> </p><p> <span>慧善8/267*</span> </p><p> <span>慧尚23/<span class="song">870</span></span> </p><p> <span>慧韶（韶法師）6/190*，8/<span class="song">268</span></span> </p><p> <span>慧紹6/199*</span> </p><p> <span>慧生6/199*</span> </p><p> <span>慧勝16/561*</span> </p><p> <span>慧勝29/<span class="song">1147</span></span> </p><p> <span>慧實17/642*</span> </p><p> <span>慧舒12/<span class="song">401</span></span> </p><p> <span>慧思（思禪師﹑思公﹑思師﹑衡岳）7/238，16/587，16/588，16/589，17/612，17/618*，17/624，17/625，19/719，21/812，21/813，27/1064，28/1131，29/1166，29/1176，29/<span class="song">1177</span></span> </p><p> <span>慧思〔唐箕山僧，郭氏，介休人〕20/759*</span> </p><p> <span>慧嵩（毗曇孔子）7/246*，9/311，11/371，11/<span class="song">387</span></span> </p><p> <span>慧泰5/168*</span> </p><p> <span>慧瑱26/1005*</span> </p><p> <span>慧眺15/513*</span> </p><p> <span>慧威12/418*</span> </p><p> <span>慧文17/<span class="song">619</span></span> </p><p> <span>慧武5/167*</span> </p><p> <span>慧熙〔唐益州空慧寺，趙氏，益州人〕20/765*</span> </p><p> <span>慧熙〔蕭梁建康開善寺〕13/<span class="song">431</span></span> </p><p> <span>慧顯29/1178*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00028','1377470',this);" style="cursor:pointer;"> <span class="song">P28</span></i> <span>慧相11/381*</span> </p><p> <span>慧響9/304*</span> </p><p> <span>慧蕭23/867*</span> </p><p> <span>慧曉10/346，11/387，13/431，17/616*，18/661，18/661，18/<span class="song">662</span></span> </p><p> <span>慧興16/<span class="song">603</span></span> </p><p> <span>慧休〔唐介山抱腹巖僧〕26/1000，26/<span class="song">1001</span></span> </p><p> <span>慧休〔唐相州慈潤寺，樂氏，瀛州人〕4/97，11/372，13/459，13/462，15/532*，15/552，23/860，23/<span class="song">890</span></span> </p><p> <span>慧序25/958*</span> </p><p> <span>慧宣24/910*</span> </p><p> <span>慧璿（琁法師）9/304，15/511*，21/<span class="song">784</span></span> </p><p> <span>慧暅9/305*，10/348，12/402，17/<span class="song">628</span></span> </p><p> <span>慧嚴　見智嚴〔劉宋僧〕</span> </p><p> <span>慧嚴〔隋朝，天水籍〕10/<span class="song">341</span></span> </p><p> <span>慧巖26/1014*</span> </p><p> <span>慧琰6/<span class="song">214</span></span> </p><p> <span>慧耀27/1064*</span> </p><p> <span>慧儀14/491，14/<span class="song">492</span></span> </p><p> <span>慧益5/<span class="song">147</span></span> </p><p> <span>慧意16/603*</span> </p><p> <span>慧因（因禪師）〔唐荆州開聖寺〕27/1047，27/1065*</span> </p><p> <span>慧因〔唐長安大莊嚴寺，于氏，海鹽人〕13/431*，29/<span class="song">1177</span></span> </p><p> <span>慧影24/921*</span> </p><p> <span>慧勇（勇﹑文章勇）7/226，7/227*，7/238，31/<span class="song">1246</span></span> </p><p> <span>慧瑜14/502*</span> </p><p> <span>慧遠（遠﹑遠公﹑雁門）〔東晉廬山東林寺，賈氏〕3/75，3/77，4/128，6/194，7/228，7/230，8/275，8/279，10/344，14/494，15/542，15/547，17/614，17/627，17/629，20/762，21/795，21/799，21/809，21/813，23/885，23/888，23/890，23/891，25/945，31/<span class="song">1265</span></span> </p><p> <span>慧遠（遠公﹑遠法師﹑慧法師）〔隋長安浄影寺，李氏，高都人〕2/40，8/280*，9/318，10/359，10/360，10/362，10/366，12/409，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00029','1377470',this);" style="cursor:pointer;"> <span class="song">P29</span></i>12/413，12/417，12/418，12/419，12/420，12/422，12/424，13/436，15/521，15/522，15/523，15/526，15/527，15/549，15/550，17/644，18/663，18/667，22/840，25/939，28/1089，28/1111，28/1112，28/1117，28/1128，28/1129，28/<span class="song">1131</span></span> </p><p> <span>慧遠〔唐藍田悟真寺〕11/395*</span> </p><p> <span>慧約（德素﹑靈粲﹑婁居士）5/163，5/173，6/182*</span> </p><p> <span>慧越17/641*，21/<span class="song">812</span></span> </p><p> <span>慧雲〔隋河北僧，范陽人〕26/1007*</span> </p><p> <span>慧雲〔唐長安弘福寺，王氏，太原人〕30/1209，30/1228*，30/<span class="song">1231</span></span> </p><p> <span>慧瓚（瓚禪師）18/673*，19/711，20/753，20/757，20/761，21/812，23/873，23/<span class="song">874</span></span> </p><p> <span>慧藏2/40，9/320*〔正傳1〕，11/372，15/550，18/663，28/1106*〔正傳2〕</span> </p><p> <span>慧藻7/<span class="song">235</span></span> </p><p> <span>慧賾3/66，3/68*〔正傳〕，11/376*〔附見〕，11/<span class="song">378</span></span> </p><p> <span>慧湛16/<span class="song">584</span></span> </p><p> <span>慧照（照禪師）17/632，17/648*</span> </p><p> <span>慧哲（象王哲﹑哲公﹑哲法師）9/303*，9/308，14/499，15/<span class="song">513</span></span> </p><p> <span>慧震30/1226*</span> </p><p> <span>慧拯19/<span class="song">716</span></span> </p><p> <span>慧重10/358*</span> </p><p> <span>慧重28/1090*</span> </p><p> <span>慧胄30/1224*</span> </p><p> <span>慧纂5/168*</span> </p><p> <span>慧最（最師）10/363*，17/620，17/<span class="song">624</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377469">上一葉</a>　<a href="entry://1377471">下一葉</a></>		
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1377471
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119627" key="1119627"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; J </p></div><div id="FCdiv1119628" key="1119628"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00029','1377471',this);" style="cursor:pointer;"> <span class="song">P29</span></i><p class="font18" id="ZSK00709-001-BT0001073"><b><span class="song">J</span></b></p><p> <span>姬周昭王〔姬瑕〕8/262，24/900，25/<span class="song">941</span></span> </p><p> <span>基法師　見道基</span> </p><p> <span>嵇〔嵇康〕3/<span class="song">86</span></span> </p><p> <span>璣法師1/25，1/<span class="song">26</span></span> </p><p> <span>吉藏3/69，9/323，9/325，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00030','1377471',this);" style="cursor:pointer;"> <span class="song">P30</span></i>11/392*，9/331，9/332，11/375，11/379，11/392*，14/500，14/503，19/717，25/944，29/1159，29/1181，31/<span class="song">1260</span></span> </p><p> <span>季康〔季康子〕28/<span class="song">1133</span></span> </p><p> <span>季路　見仲由〔子路〕</span> </p><p> <span>紀伯邕16/<span class="song">578</span></span> </p><p> <span>紀王〔李慎〕15/511，21/784，21/<span class="song">785</span></span> </p><p> <span>寂13/<span class="song">461</span></span> </p><p> <span>薊相27/<span class="song">1053</span></span> </p><p> <span>罽膩吒王30/<span class="song">1216</span></span> </p><p> <span>迦膩王4/<span class="song">101</span></span> </p><p> <span>迦葉（大迦葉波）2/53，3/82，4/109，4/110，23/885，25/969，30/<span class="song">1231</span></span> </p><p> <span>迦延〔迦旃延子〕18/<span class="song">662</span></span> </p><p> <span>賈逸26/1021*</span> </p><p> <span>賈誼28/<span class="song">1133</span></span> </p><p> <span>堅1/<span class="song">25</span></span> </p><p> <span>堅　見隋文帝</span> </p><p> <span>堅慧〔沙囉末底〕25/<span class="song">969</span></span> </p><p> <span>簡王〔周簡王姬夷〕24/<span class="song">900</span></span> </p><p> <span>簡文　見梁簡文</span> </p><p> <span>騫禪師15/<span class="song">515</span></span> </p><p> <span>建初　見寶瓊（烏瓊）</span> </p><p> <span>建武帝　見周武帝</span> </p><p> <span>鑒師　見玄鑒</span> </p><p> <span>江禪師21/791，23/<span class="song">878</span></span> </p><p> <span>江革6/<span class="song">201</span></span> </p><p> <span>江禄16/<span class="song">582</span></span> </p><p> <span>江泌1/<span class="song">6</span></span> </p><p> <span>江王〔李元祥〕23/<span class="song">880</span></span> </p><p> <span>江夏王〔陳朝，陳伯義〕31/<span class="song">1247</span></span> </p><p> <span>江夏王〔劉宋，劉義恭〕5/<span class="song">157</span></span> </p><p> <span>江夏王道宗（任城王）〔唐朝，李道宗〕20/747，31/<span class="song">1260</span></span> </p><p> <span>江揔7/226，7/229，16/589，22/831，25/939，31/<span class="song">1260</span></span> </p><p> <span>姜斌24/900，24/901，24/<span class="song">928</span></span> </p><p> <span>姜律師22/<span class="song">844</span></span> </p><p> <span>蔣規12/<span class="song">401</span></span> </p><p> <span>蔣君〔桂州刺史〕18/<span class="song">661</span></span> </p><p> <span>蔣王〔李惲〕14/498，14/500，15/<span class="song">511</span></span> </p><p> <span>蔣玄略9/<span class="song">307</span></span> </p><p> <span>蔣元舉9/<span class="song">307</span></span> </p><p> <span>蔣元晛9/<span class="song">307</span></span> </p><p> <span>皭﹑皭公﹑皭法師﹑皭師　見<i class="pageTag" onclick="viewPic('ZSK00709-003-M00031','1377471',this);" style="cursor:pointer;"> <span class="song">P31</span></i>智皭</span> </p><p> <span>捷公　見長捷</span> </p><p> <span>傑　見道傑</span> </p><p> <span>解法師14/<span class="song">485</span></span> </p><p> <span>解脱21/796*</span> </p><p> <span>介子推20/<span class="song">769</span></span> </p><p> <span>戒日4/103，4/104，4/107，4/110，4/111，4/113，4/114，4/115，4/116，4/119，4/<span class="song">120</span></span> </p><p> <span>戒賢3/65，4/111，4/112，4/113，4/114，4/<span class="song">131</span></span> </p><p> <span>金城公〔趙煚〕24/<span class="song">909</span></span> </p><p> <span>金慈藏〔新羅國王子〕15/<span class="song">519</span></span> </p><p> <span>金武林25/<span class="song">965</span></span> </p><p> <span>晉安王　見梁簡文</span> </p><p> <span>晉安王伯恭〔陳伯恭〕12/<span class="song">404</span></span> </p><p> <span>晉鴻16/<span class="song">583</span></span> </p><p> <span>晉王　見隋煬</span> </p><p> <span>荆軻13/444，31/<span class="song">1250</span></span> </p><p> <span>景法師　見法景</span> </p><p> <span>景暉28/1102*</span> </p><p> <span>警韶7/234*，17/<span class="song">625</span></span> </p><p> <span>浄　見慧浄</span> </p><p> <span>浄辯28/1130*</span> </p><p> <span>浄飯王4/<span class="song">105</span></span> </p><p> <span>浄範12/<span class="song">410</span></span> </p><p> <span>浄名〔維摩詰〕2/<span class="song">57</span></span> </p><p> <span>浄業12/409*，29/<span class="song">1177</span></span> </p><p> <span>浄元15/541*</span> </p><p> <span>浄願（願﹑願法師）10/350*，15/543，15/<span class="song">550</span></span> </p><p> <span>𩇕淵（静淵﹑淵法師）11/383*，14/495，29/<span class="song">1152</span></span> </p><p> <span>竟陵﹑竟陵王　見蕭子良</span> </p><p> <span>竟陵公〔楊慧〕19/<span class="song">704</span></span> </p><p> <span>敬長瑜2/<span class="song">48</span></span> </p><p> <span>敬道23/859*</span> </p><p> <span>敬脱12/415*</span> </p><p> <span>敬王〔周敬王姬匄〕24/900，25/<span class="song">941</span></span> </p><p> <span>靖公7/<span class="song">225</span></span> </p><p> <span>靖融10/<span class="song">337</span></span> </p><p> <span>靖嵩（嵩論師）10/337*，10/352，13/<span class="song">466</span></span> </p><p> <span>靖玄10/340*</span> </p><p> <span>静藹（藹法師）12/407，12/408，18/687，19/726，24/905*，25/970，29/1152，29/<span class="song">1153</span></span> </p><p> <span>静安20/741*</span> </p><p> <span>静端（慧端﹑端禪師）16/595，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00032','1377471',this);" style="cursor:pointer;"> <span class="song">P32</span></i>18/679*，21/777，27/<span class="song">1079</span></span> </p><p> <span>静觀11/<span class="song">373</span></span> </p><p> <span>静洪18/672，23/<span class="song">860</span></span> </p><p> <span>静琳20/745*，21/<span class="song">778</span></span> </p><p> <span>静默30/1221*</span> </p><p> <span>静凝28/1122*</span> </p><p> <span>静嵩1/<span class="song">24</span></span> </p><p> <span>静休16/<span class="song">599</span></span> </p><p> <span>静之21/791*</span> </p><p> <span>静淵　見𩇕淵</span> </p><p> <span>静藏13/436*</span> </p><p> <span>冏法師12/<span class="song">402</span></span> </p><p> <span>炅法師11/387，21/798，21/<span class="song">799</span></span> </p><p> <span>鳩摩羅什（羅什﹑童壽﹑什）2/40，3/70，3/81，4/128，4/139，8/279，10/344，21/809，25/<span class="song">940</span></span> </p><p> <span>救苦14/<span class="song">502</span></span> </p><p> <span>舊拏達多（德施）2/<span class="song">43</span></span> </p><p> <span>拘摩羅王4/<span class="song">115</span></span> </p><p> <span>拘那羅陀　見真諦</span> </p><p> <span>鞠多（無相後佛）〔優婆鞠多，無相好佛〕25/<span class="song">969</span></span> </p><p> <span>矩法師〔隋鄴郡并州僧〕20/745，26/<span class="song">1025</span></span> </p><p> <span>炬法師　見矩法師〔隋鄴郡并州僧〕</span> </p><p> <span>炬法師　見智炬〔隋長安日嚴道場，吴氏，吴郡人〕</span> </p><p> <span>覺定（佛陀扇多）1/16*</span> </p><p> <span>覺法師　見晃覺</span> </p><p> <span>覺朗8/278，22/842*</span> </p><p> <span>覺壽〔佛陀什〕23/<span class="song">885</span></span> </p><p> <span>覺賢4/<span class="song">111</span></span> </p><p> <span>君度23/<span class="song">883</span></span> </p><p> <span>俊律師18/<span class="song">683</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377470">上一葉</a>　<a href="entry://1377472">下一葉</a></>		
</>
1377472
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119621" key="1119621"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; K </p></div><div id="FCdiv1119622" key="1119622"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00032','1377472',this);" style="cursor:pointer;"> <span class="song">P32</span></i><p class="font18" id="ZSK00709-001-BT0001074"><b><span class="song">K</span></b></p><p> <span>開禪師17/638，30/<span class="song">1211</span></span> </p><p> <span>開善　見智藏〔蕭梁建康開善寺，顧氏，吴郡人〕</span> </p><p> <span>凱師13/<span class="song">454</span></span> </p><p> <span>愷　見智愷</span> </p><p> <span>鎧〔康僧鎧〕2/<span class="song">56</span></span> </p><p> <span>龕律師　見舜龕</span> </p><p> <span>侃禪師7/<span class="song">240</span></span> </p><p> <span>康會〔康僧會〕2/54，23/<span class="song">888</span></span> </p><p> <span>可禪師﹑可師　見僧可</span> </p><p> <span>空　見明空</span> </p><p> <span>空法師13/<span class="song">459</span></span> </p><p> <span>空生　見善吉</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00033','1377472',this);" style="cursor:pointer;"> <span class="song">P33</span></i> <span>空藏15/538，29/1185*</span> </p><p> <span>孔﹑孔丘　見孔子</span> </p><p> <span>孔廣6/<span class="song">202</span></span> </p><p> <span>孔穎達3/<span class="song">80</span></span> </p><p> <span>孔子（孔﹑孔丘﹑丘﹑宣尼﹑仲尼﹑闕里儒童﹑東魯﹑魯司寇）1/10，2/58，3/83，3/84，5/156，5/162，5/163，6/184，8/282，8/283，9/305，14/476，15/552，16/584，17/613，17/630，18/660，18/661，18/664，21/788，21/802，23/891，24/900，24/914，24/915，24/917，24/923，24/924，25/940，25/946，25/952，25/954，25/956，28/<span class="song">1130</span></span> </p><p> <span>寇謙之1/12　26/<span class="song">992</span></span> </p><p> <span>苦縣迦葉　見老子</span> </p><p> <span>曠法師　見慧曠</span> </p></div></div></div>			<br><br><center><a href="entry://1377471">上一葉</a>　<a href="entry://1377473">下一葉</a></>		
</>
1377473
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119609" key="1119609"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; L </p></div><div id="FCdiv1119610" key="1119610"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00033','1377473',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p class="font18" id="ZSK00709-001-BT0001075"><b><span class="song">L</span></b></p><p> <span>來濟4/<span class="song">128</span></span> </p><p> <span>蘭　見法蘭</span> </p><p> <span>朗　見明朗</span> </p><p> <span>朗﹑朗公　見法朗〔興皇寺，周氏〕</span> </p><p> <span>朗公　見僧朗〔竺僧朗〕</span> </p><p> <span>朗公〔僧朗，攝山〕7/<span class="song">225</span></span> </p><p> <span>老氏﹑老君﹑老聃　見老子</span> </p><p> <span>老子（老氏﹑老君﹑老聃﹑聃﹑李﹑李聃﹑李耳﹑李老﹑李氏﹑伯陽﹑苦縣迦葉）1/12，2/58，3/82，4/122，6/182，7/236，8/263，8/268，9/300，9/305，9/331，10/340，11/386，11/393，13/450，13/455，13/468，14/484，15/514，15/517，15/520，15/546，15/550，17/613，17/614，17/630，20/764，23/870，23/871，23/882，24/900，24/901，24/903，24/904，24/906，24/907，24/915，24/917，24/923，24/924，25/936，25/940，25/941，25/946，25/947，25/952，25/954，25/956，25/957，25/970，25/971，28/1127，28/1130，29/1180，30/<i class="pageTag" onclick="viewPic('ZSK00709-003-M00034','1377473',this);" style="cursor:pointer;"> <span class="song">P34</span></i>1225，31/<span class="song">1260</span></span> </p><p> <span>勒那﹑勒那摩提　見寶意</span> </p><p> <span>勒那漫提26/977*</span> </p><p> <span>樂　見道樂</span> </p><p> <span>樂陽王　見梁元帝</span> </p><p> <span>雷次宗6/<span class="song">183</span></span> </p><p> <span>稜法21/<span class="song">784</span></span> </p><p> <span>離朱3/<span class="song">85</span></span> </p><p> <span>李﹑李聃﹑李耳﹑李老﹑李氏　見老子</span> </p><p> <span>李安遠20/<span class="song">747</span></span> </p><p> <span>李百藥3/66，15/519，19/715，23/865，23/<span class="song">866</span></span> </p><p> <span>李寶頂8/<span class="song">254</span></span> </p><p> <span>李道寶2/<span class="song">36</span></span> </p><p> <span>李道裕20/<span class="song">747</span></span> </p><p> <span>李德林8/<span class="song">285</span></span> </p><p> <span>李範7/<span class="song">245</span></span> </p><p> <span>李海游10/<span class="song">348</span></span> </p><p> <span>李好德20/<span class="song">748</span></span> </p><p> <span>李奬16/<span class="song">577</span></span> </p><p> <span>李靖21/<span class="song">800</span></span> </p><p> <span>李廓1/15*</span> </p><p> <span>李廉23/<span class="song">880</span></span> </p><p> <span>李録事〔濩澤縣〕15/<span class="song">524</span></span> </p><p> <span>李密29/<span class="song">1158</span></span> </p><p> <span>李榮15/545，15/<span class="song">546</span></span> </p><p> <span>李昇明21/<span class="song">776</span></span> </p><p> <span>李寔24/<span class="song">901</span></span> </p><p> <span>李世嘉14/479，23/<span class="song">880</span></span> </p><p> <span>李世師12/<span class="song">408</span></span> </p><p> <span>李順興16/<span class="song">595</span></span> </p><p> <span>李襲譽25/<span class="song">961</span></span> </p><p> <span>李相12/<span class="song">412</span></span> </p><p> <span>李修本21/<span class="song">800</span></span> </p><p> <span>李學祖26/<span class="song">1012</span></span> </p><p> <span>李詢21/<span class="song">793</span></span> </p><p> <span>李禕12/<span class="song">425</span></span> </p><p> <span>李義府3/77，4/127，4/<span class="song">128</span></span> </p><p> <span>李元操2/<span class="song">45</span></span> </p><p> <span>李仲衮25/<span class="song">961</span></span> </p><p> <span>李仲堪25/<span class="song">962</span></span> </p><p> <span>李仲卿25/941，25/956，25/<span class="song">957</span></span> </p><p> <span>李重（都亭侯）14/<span class="song">490</span></span> </p><p> <span>李子深31/<span class="song">1248</span></span> </p><p> <span>李子通21/<span class="song">805</span></span> </p><p> <span>理律師　見洪理</span> </p><p> <span>立身31/1254*，31/<span class="song">1255</span></span> </p><p> <span>礪公　見法礪</span> </p><p> <span>酈食其16/<span class="song">592</span></span> </p><p> <span>梁粲23/<span class="song">869</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00035','1377473',this);" style="cursor:pointer;"> <span class="song">P35</span></i> <span>梁帝﹑梁高﹑梁高祖﹑梁祖﹑梁武皇帝　見梁武帝</span> </p><p> <span>梁公　見房玄齡</span> </p><p> <span>梁公〔蕭珣〕29/<span class="song">1187</span></span> </p><p> <span>梁冀25/<span class="song">962</span></span> </p><p> <span>梁簡文（簡文﹑太宗簡文﹑晉安王）〔梁簡文帝蕭綱〕1/8*，6/222，7/234，15/548，16/581，27/<span class="song">1048</span></span> </p><p> <span>梁明帝（明﹑等觀）〔蕭巋〕6/215，9/328，10/346，15/548，16/603，29/<span class="song">1187</span></span> </p><p> <span>梁太宗　見梁簡文</span> </p><p> <span>梁武帝（梁武﹑武帝﹑梁帝﹑梁武皇帝﹑武皇﹑皇高﹑梁高﹑梁高祖﹑高祖﹑梁祖﹑冠達）〔蕭衍〕序/2，1/5，1/6，1/8*，1/10，1/19，1/21，1/22，1/23，5/153，5/162，5/170，6/202，6/207，6/211，6/214，6/222，7/230，7/237，8/272，9/297，10/364，10/366，13/449，13/468，15/547，15/549，16/559，16/571，16/582，17/629，21/810，22/819，24/903，26/988，26/1008，27/1046，28/1132，29/1170，30/1202，30/1203，30/1206，30/1213，30/1232，31/<span class="song">1261</span></span> </p><p> <span>梁孝元　見梁元帝</span> </p><p> <span>梁宣（宣帝﹑宣）〔後梁宣帝蕭詧〕15/548，16/583，27/1047，27/<span class="song">1049</span></span> </p><p> <span>梁元帝（元帝﹑繹﹑蕭繹﹑湘東王﹑樂陽王﹑平西王﹑中宗孝元﹑梁孝元）1/6，1/10，1/19，4/122，5/158，5/164，5/174，6/181，7/235，7/241，8/268，10/364，15/548，16/560，16/582，16/583，16/589，17/620，17/624，17/650，21/781，27/1048，27/1049，30/<span class="song">1206</span></span> </p><p> <span>兩達　見慧達（隋并州武德寺1號）﹑法達（達）</span> </p><p> <span>兩等[其一見梁明帝（等觀）〔蕭巋〕]15/<span class="song">548</span></span> </p><p> <span>兩瓊　見寶瓊（白瓊）〔陳建康<i class="pageTag" onclick="viewPic('ZSK00709-003-M00036','1377473',this);" style="cursor:pointer;"> <span class="song">P36</span></i>彭城寺〕﹑寶瓊（烏瓊）〔陳建康建初寺〕</span> </p><p> <span>亮　見道亮</span> </p><p> <span>廖公16/568*</span> </p><p> <span>林9/<span class="song">311</span></span> </p><p> <span>林　見支遁</span> </p><p> <span>林士弘30/<span class="song">1228</span></span> </p><p> <span>琳師　見法琳</span> </p><p> <span>臨川王（蕭宏）〔梁朝〕1/6，5/156，7/<span class="song">230</span></span> </p><p> <span>臨川王蕭映〔南齊〕6/<span class="song">196</span></span> </p><p> <span>臨海王〔陳廢帝陳伯宗〕14/<span class="song">479</span></span> </p><p> <span>陵陽公〔竇師綸〕22/<span class="song">845</span></span> </p><p> <span>靈辯〔陳南岳僧〕17/<span class="song">622</span></span> </p><p> <span>靈辯〔唐長安勝光寺，李氏〕12/414*</span> </p><p> <span>靈粲　見靈璨</span> </p><p> <span>靈璨（靈粲﹑粲禪師）10/359*，15/537，27/<span class="song">1079</span></span> </p><p> <span>靈達28/1111*</span> </p><p> <span>靈範15/535*</span> </p><p> <span>靈幹12/412*</span> </p><p> <span>靈佳3/<span class="song">66</span></span> </p><p> <span>靈簡11/<span class="song">382</span></span> </p><p> <span>靈覺10/353*</span> </p><p> <span>靈均〔屈原〕31/<span class="song">1250</span></span> </p><p> <span>靈偘10/338，10/<span class="song">339</span></span> </p><p> <span>靈睿15/514*，20/<span class="song">767</span></span> </p><p> <span>靈潤（潤﹑潤法師）4/120，13/447，15/536*，15/550，20/755，27/<span class="song">1080</span></span> </p><p> <span>靈太后胡氏1/14，4/<span class="song">101</span></span> </p><p> <span>靈詢8/259*</span> </p><p> <span>靈裕（裕﹑裕公﹑裕師﹑裕法師）序/2，8/263，9/310*，11/383，11/384，15/532，15/533，15/552，20/737，20/738，20/741，20/749，23/854，23/860，26/993，27/<span class="song">1069</span></span> </p><p> <span>靈藏2/36，22/835*</span> </p><p> <span>靈智20/738*</span> </p><p> <span>領法師9/<span class="song">308</span></span> </p><p> <span>領語辯　見玄辯</span> </p><p> <span>留支　見菩提流支</span> </p><p> <span>劉備23/<span class="song">876</span></span> </p><p> <span>劉德威20/<span class="song">767</span></span> </p><p> <span>劉公　見劉權</span> </p><p> <span>劉繪5/161，6/196，16/<span class="song">561</span></span> </p><p> <span>劉混之5/<span class="song">174</span></span> </p><p> <span>劉進喜13/455，25/956，25/<i class="pageTag" onclick="viewPic('ZSK00709-003-M00037','1377473',this);" style="cursor:pointer;"> <span class="song">P37</span></i><span class="song">957</span></span> </p><p> <span>劉景安31/<span class="song">1247</span></span> </p><p> <span>劉敬宣〔史籍作劉敬躬〕10/<span class="song">364</span></span> </p><p> <span>劉憑2/46*</span> </p><p> <span>劉謙之27/<span class="song">1075</span></span> </p><p> <span>劉虬9/302，27/<span class="song">1048</span></span> </p><p> <span>劉權（劉公）10/344，14/490，14/<span class="song">493</span></span> </p><p> <span>劉善經2/<span class="song">49</span></span> </p><p> <span>劉世讓（弘農公）19/<span class="song">712</span></span> </p><p> <span>劉司空21/<span class="song">799</span></span> </p><p> <span>劉闥〔劉黑闥〕15/<span class="song">534</span></span> </p><p> <span>劉騰24/<span class="song">900</span></span> </p><p> <span>劉廷尉〔劉孝綽〕3/<span class="song">78</span></span> </p><p> <span>劉孝孫3/<span class="song">77</span></span> </p><p> <span>劉孝儀30/<span class="song">1203</span></span> </p><p> <span>劉勰5/<span class="song">156</span></span> </p><p> <span>劉欣25/<span class="song">938</span></span> </p><p> <span>劉雅25/<span class="song">938</span></span> </p><p> <span>劉業5/155，6/<span class="song">200</span></span> </p><p> <span>劉遺民6/<span class="song">194</span></span> </p><p> <span>劉璋1/<span class="song">25</span></span> </p><p> <span>劉正勤10/<span class="song">348</span></span> </p><p> <span>劉之大16/<span class="song">582</span></span> </p><p> <span>劉智强25/<span class="song">938</span></span> </p><p> <span>劉子平18/<span class="song">664</span></span> </p><p> <span>劉子翼14/<span class="song">494</span></span> </p><p> <span>柳白澤29/<span class="song">1153</span></span> </p><p> <span>柳禀16/<span class="song">603</span></span> </p><p> <span>柳顧言17/632，31/<span class="song">1255</span></span> </p><p> <span>柳静16/<span class="song">603</span></span> </p><p> <span>柳務文16/<span class="song">579</span></span> </p><p> <span>柳抑16/<span class="song">603</span></span> </p><p> <span>隆深13/<span class="song">464</span></span> </p><p> <span>龍達16/<span class="song">571</span></span> </p><p> <span>龍猛　見龍樹</span> </p><p> <span>龍樹（龍猛）3/70，3/77，3/82，4/102，4/112，4/113，4/125，4/137，6/189，7/225，9/297，12/405，13/462，14/485，15/549，20/762，23/863，28/1122，31/<span class="song">1246</span></span> </p><p> <span>婁叡（東安王）9/312，16/<span class="song">575</span></span> </p><p> <span>婁幼瑜6/<span class="song">183</span></span> </p><p> <span>盧行餘27/<span class="song">1065</span></span> </p><p> <span>盧思道2/<span class="song">48</span></span> </p><p> <span>盧元壽17/<span class="song">647</span></span> </p><p> <span>盧正方19/<span class="song">722</span></span> </p><p> <span>盧政方19/<span class="song">718</span></span> </p><p> <span>盧揔管〔襄州〕15/<span class="song">511</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00038','1377473',this);" style="cursor:pointer;"> <span class="song">P38</span></i> <span>廬陵王（威王）〔蕭續〕7/226，16/<span class="song">582</span></span> </p><p> <span>魯司寇　見孔子</span> </p><p> <span>陸〔陸機〕17/615，19/<span class="song">701</span></span> </p><p> <span>陸澄5/<span class="song">149</span></span> </p><p> <span>陸倕5/157，16/<span class="song">561</span></span> </p><p> <span>陸法和26/<span class="song">1012</span></span> </p><p> <span>陸惠曉5/<span class="song">149</span></span> </p><p> <span>陸敬風6/<span class="song">197</span></span> </p><p> <span>陸開明2/<span class="song">49</span></span> </p><p> <span>陸修静24/<span class="song">903</span></span> </p><p> <span>陸彦師2/<span class="song">49</span></span> </p><p> <span>陸元哲1/<span class="song">19</span></span> </p><p> <span>陸昭6/<span class="song">197</span></span> </p><p> <span>陸遵6/<span class="song">197</span></span> </p><p> <span>鸞法師　見曇巒</span> </p><p> <span>倫法師20/<span class="song">767</span></span> </p><p> <span>輪法師9/<span class="song">298</span></span> </p><p> <span>論　見法論</span> </p><p> <span>羅叉〔無羅叉﹑無叉羅〕2/<span class="song">55</span></span> </p><p> <span>羅睺羅24/927，26/<span class="song">999</span></span> </p><p> <span>羅研27/<span class="song">1042</span></span> </p><p> <span>羅雲9/299*</span> </p><p> <span>閭長卿27/<span class="song">1055</span></span> </p><p> <span>閭丘曇珍10/<span class="song">347</span></span> </p><p> <span>閭丘儼10/<span class="song">347</span></span> </p><p> <span>閭丘胤21/<span class="song">793</span></span> </p><p> <span>吕僧智1/<span class="song">7</span></span> </p><p> <span>吕叔挺8/<span class="song">278</span></span> </p><p> <span>吕詢21/<span class="song">790</span></span> </p><p> <span>吕宗21/<span class="song">790</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377472">上一葉</a>　<a href="entry://1377474">下一葉</a></>		
</>
1377474
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119595" key="1119595"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; M </p></div><div id="FCdiv1119596" key="1119596"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00038','1377474',this);" style="cursor:pointer;"> <span class="song">P38</span></i><p class="font18" id="ZSK00709-001-BT0001076"><b><span class="song">M</span></b></p><p> <span>馬鳴3/77，3/82，4/125，4/131，8/274，9/<span class="song">297</span></span> </p><p> <span>馬遷〔司馬遷〕28/<span class="song">1133</span></span> </p><p> <span>馬生〔司馬安〕31/<span class="song">1250</span></span> </p><p> <span>馬周4/<span class="song">122</span></span> </p><p> <span>滿德23/859*</span> </p><p> <span>滿法師14/<span class="song">501</span></span> </p><p> <span>滿師　見慧滿〔唐長安普光寺，梁氏，長安人〕</span> </p><p> <span>滿胄王4/<span class="song">110</span></span> </p><p> <span>曼陀羅1/<span class="song">22</span></span> </p><p> <span>曼陀羅（弘弱）1/6*</span> </p><p> <span>毛遂13/<span class="song">444</span></span> </p><p> <span>毛喜12/405，13/432，17/625，25/<span class="song">939</span></span> </p><p> <span>美上〔美上人〕　見德美</span> </p><p> <span>猛法師　見僧猛〔隋長安雲花寺，段氏〕</span> </p><p> <span>孟嘗君〔田文〕15/<span class="song">544</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00039','1377474',this);" style="cursor:pointer;"> <span class="song">P39</span></i> <span>孟暠13/<span class="song">452</span></span> </p><p> <span>孟績13/<span class="song">453</span></span> </p><p> <span>孟紹13/<span class="song">453</span></span> </p><p> <span>孟壽17/<span class="song">611</span></span> </p><p> <span>孟續13/<span class="song">453</span></span> </p><p> <span>弥沙塞23/<span class="song">885</span></span> </p><p> <span>弥天　見道安（弥天釋道安）</span> </p><p> <span>密15/<span class="song">550</span></span> </p><p> <span>蜜多犀那4/<span class="song">102</span></span> </p><p> <span>邈禪師7/238，17/<span class="song">612</span></span> </p><p> <span>妙法師　見僧妙（道妙）</span> </p><p> <span>旻﹑旻公　見僧旻</span> </p><p> <span>珉禪師21/<span class="song">790</span></span> </p><p> <span>敏法師　見法敏</span> </p><p> <span>閔〔閔子騫〕3/<span class="song">79</span></span> </p><p> <span>明　見梁明帝</span> </p><p> <span>明璨28/1089*</span> </p><p> <span>明禪師〔北魏趙郡應覺寺〕9/310，27/<span class="song">1079</span></span> </p><p> <span>明禪師〔唐始州香林寺〕22/<span class="song">845</span></span> </p><p> <span>明徹6/201*</span> </p><p> <span>明琛15/551，26/982*，26/987，31/<span class="song">1267</span></span> </p><p> <span>明達30/1199*</span> </p><p> <span>明誕（誕律師）14/496，23/887，28/1088*</span> </p><p> <span>明導23/881*</span> </p><p> <span>明帝　見魏孝明帝</span> </p><p> <span>明法師（癡明）〔茅山僧〕14/496，15/509，15/<span class="song">511</span></span> </p><p> <span>明法師〔苞山僧〕13/<span class="song">433</span></span> </p><p> <span>明法師〔隋隰州通化寺〕25/<span class="song">934</span></span> </p><p> <span>明芬2/36，28/1094*</span> </p><p> <span>明奉伯6/<span class="song">210</span></span> </p><p> <span>明幹12/424*</span> </p><p> <span>明恭27/1053*</span> </p><p> <span>明洪12/421*</span> </p><p> <span>明及10/353，20/739，30/<span class="song">1217</span></span> </p><p> <span>明解〔陳隋建康僧〕7/233*</span> </p><p> <span>明解〔唐長安普光寺，姚氏〕27/1077*</span> </p><p> <span>明浄20/763*</span> </p><p> <span>明空（空）11/373，15/<span class="song">550</span></span> </p><p> <span>明曠13/453，13/456，13/457*</span> </p><p> <span>明朗（朗）23/868，23/<span class="song">869</span></span> </p><p> <span>明略13/453，13/457*</span> </p><p> <span>明穆2/<span class="song">40</span></span> </p><p> <span>明儒11/<span class="song">372</span></span> </p><p> <span>明山賓6/<span class="song">210</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00040','1377474',this);" style="cursor:pointer;"> <span class="song">P40</span></i> <span>明贍13/450，25/935*，25/<span class="song">971</span></span> </p><p> <span>明上9/<span class="song">308</span></span> </p><p> <span>明舜11/380*</span> </p><p> <span>明曇聊5/<span class="song">145</span></span> </p><p> <span>明濬27/1076*</span> </p><p> <span>明衍12/<span class="song">425</span></span> </p><p> <span>明彦11/372，15/<span class="song">533</span></span> </p><p> <span>明隱27/1074*</span> </p><p> <span>明胤18/<span class="song">674</span></span> </p><p> <span>明勇1/<span class="song">25</span></span> </p><p> <span>明馭28/1119*</span> </p><p> <span>明瓚23/873*</span> </p><p> <span>明則9/321，10/341*，16/599，18/668，20/<span class="song">746</span></span> </p><p> <span>明智〔北齊尉氏縣律師〕13/<span class="song">459</span></span> </p><p> <span>明智〔光嚴寺法師，陳建康建初寺烏瓊之弟子〕14/490，21/<span class="song">783</span></span> </p><p> <span>命公　見慧命（命師）</span> </p><p> <span>命師　見慧命（命公）</span> </p><p> <span>摩　見菩提達磨</span> </p><p> <span>摩騰（滕）〔攝摩騰〕3/70，15/547，25/945，25/969，30/<span class="song">1230</span></span> </p><p> <span>万天懿2/34*</span> </p><p> <span>墨〔墨子〕17/614，20/752，24/916，28/<span class="song">1130</span></span> </p><p> <span>木道賢1/6*</span> </p><p> <span>目連〔目犍連〕4/105，4/111，6/185，8/283，25/969，28/1134，30/1231，30/<span class="song">1233</span></span> </p><p> <span>慕容德10/<span class="song">361</span></span> </p><p> <span>穆王〔周穆王姬滿〕8/262，24/<span class="song">900</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377473">上一葉</a>　<a href="entry://1377475">下一葉</a></>		
</>
1377475
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119581" key="1119581"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; N </p></div><div id="FCdiv1119582" key="1119582"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00040','1377475',this);" style="cursor:pointer;"> <span class="song">P40</span></i><p class="font18" id="ZSK00709-001-BT0001077"><b><span class="song">N</span></b></p><p> <span>那老師　見僧那</span> </p><p> <span>那連提黎耶舍（尊稱﹑舍﹑耶舍）2/33*，2/<span class="song">40</span></span> </p><p> <span>那羅延　見隋文帝</span> </p><p> <span>那提（福生﹑布如烏伐邪）4/136*</span> </p><p> <span>南平王〔蕭偉〕16/<span class="song">560</span></span> </p><p> <span>南山四皓〔東園公﹑夏黄公﹑綺里季﹑甪里先生〕24/923，30/<span class="song">1219</span></span> </p><p> <span>南陽王　見西魏文帝</span> </p><p> <span>難提19/<span class="song">725</span></span> </p><p> <span>難陀　見阿難</span> </p><p> <span>能禪師17/<span class="song">612</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00041','1377475',this);" style="cursor:pointer;"> <span class="song">P41</span></i> <span>尼論師﹑尼公　見道尼</span> </p><p> <span>念公﹑念論師　見志念</span> </p><p> <span>凝法師　見智凝</span> </p><p> <span>牛王〔憍梵波提〕23/<span class="song">888</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377474">上一葉</a>　<a href="entry://1377476">下一葉</a></>		
</>
1377476
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119967" key="1119967"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; O </p></div><div id="FCdiv1119968" key="1119968"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00041','1377476',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p class="font18" id="ZSK00709-001-BT0001078"><b><span class="song">O</span></b></p><p> <span>歐陽紇1/<span class="song">20</span></span> </p><p> <span>歐陽頠1/20，1/23，1/<span class="song">25</span></span> </p><p> <span>歐陽詢19/<span class="song">715</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377475">上一葉</a>　<a href="entry://1377477">下一葉</a></>		
</>
1377477
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119953" key="1119953"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; P </p></div><div id="FCdiv1119954" key="1119954"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00041','1377477',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p class="font18" id="ZSK00709-001-BT0001079"><b><span class="song">P</span></b></p><p> <span>潘誕25/<span class="song">941</span></span> </p><p> <span>潘侍郎20/<span class="song">764</span></span> </p><p> <span>判法師　見道判</span> </p><p> <span>裴寂（魏國公）19/712，20/<span class="song">754</span></span> </p><p> <span>裴矩2/52，19/<span class="song">704</span></span> </p><p> <span>裴師遠23/<span class="song">860</span></span> </p><p> <span>裴萬頃21/<span class="song">790</span></span> </p><p> <span>裴希仁25/<span class="song">962</span></span> </p><p> <span>裴玄真30/<span class="song">1218</span></span> </p><p> <span>裴玄證16/602*</span> </p><p> <span>裴子野6/<span class="song">193</span></span> </p><p> <span>彭　見彭祖</span> </p><p> <span>彭澤〔陶淵明〕3/<span class="song">78</span></span> </p><p> <span>彭祖（彭）3/84，19/<span class="song">705</span></span> </p><p> <span>毗尼多流支（滅喜）2/<span class="song">36</span></span> </p><p> <span>毗舍達2/<span class="song">41</span></span> </p><p> <span>毗曇孔子　見慧嵩</span> </p><p> <span>毗耶犀那4/<span class="song">103</span></span> </p><p> <span>頻毗娑羅4/107，4/<span class="song">109</span></span> </p><p> <span>平西王　見梁元帝</span> </p><p> <span>平陽王〔北魏出帝元脩〕1/<span class="song">15</span></span> </p><p> <span>憑師　見道憑〔北齊鄴西寶山寺，韓氏，平恩人〕</span> </p><p> <span>鄱陽王〔蕭梁，蕭恢，生母費太妃〕24/929，26/<span class="song">1012</span></span> </p><p> <span>鄱陽王伯山〔陳朝，陳伯山〕9/323，10/343，10/346，31/<span class="song">1247</span></span> </p><p> <span>菩提達摩　見菩提達磨</span> </p><p> <span>菩提達磨（達磨﹑達摩﹑菩提達摩﹑摩）16/559，16/565*，16/567，16/568，21/811，27/<span class="song">1079</span></span> </p><p> <span>菩提登2/<span class="song">46</span></span> </p><p> <span>菩提留支　見菩提流支</span> </p><p> <span>菩提流支（道希﹑流支﹑留支﹑菩提三藏）1/13*，2/55，4/128，6/189，7/245，7/246，24/900，24/<span class="song">901</span></span> </p><p> <span>菩提三藏　見菩提流支</span> </p><p> <span>普安（法安）29/1152*，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00042','1377477',this);" style="cursor:pointer;"> <span class="song">P42</span></i>29/<span class="song">1167</span></span> </p><p> <span>普法師29/<span class="song">1146</span></span> </p><p> <span>普光7/<span class="song">233</span></span> </p><p> <span>普濟〔隋雍州北山僧〕29/1150*</span> </p><p> <span>普濟〔唐長安光明寺〕29/1151*</span> </p><p> <span>普曠11/385*</span> </p><p> <span>普明（法京）〔唐天台山國清寺，朱氏，會稽人〕19/723*</span> </p><p> <span>普明〔唐蒲州仁壽寺，衛氏，安邑人〕21/779*</span> </p><p> <span>普明〔唐五臺山娑婆寺〕21/797*</span> </p><p> <span>普興30/<span class="song">1217</span></span> </p><p> <span>普應25/948*，25/<span class="song">971</span></span> </p><p> <span>普圓（圓禪師）11/385，29/1149*，29/<span class="song">1152</span></span> </p><p> <span>普照2/<span class="song">43</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377476">上一葉</a>　<a href="entry://1377478">下一葉</a></>		
</>
1377478
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119939" key="1119939"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; Q </p></div><div id="FCdiv1119940" key="1119940"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00042','1377478',this);" style="cursor:pointer;"> <span class="song">P42</span></i><p class="font18" id="ZSK00709-001-BT0001080"><b><span class="song">Q</span></b></p><p> <span>栖隱20/<span class="song">757</span></span> </p><p> <span>漆身〔漆道人〕　見道安（弥天釋道安）</span> </p><p> <span>綦母懷文26/977，26/<span class="song">978</span></span> </p><p> <span>齊都督〔越州〕14/<span class="song">504</span></span> </p><p> <span>齊高　見高歡</span> </p><p> <span>齊高帝　見蕭齊高帝〔蕭道成〕</span> </p><p> <span>齊瑯琊王〔北齊高儼〕10/<span class="song">338</span></span> </p><p> <span>齊善行21/<span class="song">790</span></span> </p><p> <span>齊樹提8/<span class="song">277</span></span> </p><p> <span>齊王　見齊王暕</span> </p><p> <span>齊王〔北周，宇文憲〕7/241，26/<span class="song">981</span></span> </p><p> <span>齊王暕〔隋朝，楊暕〕9/331，10/344，11/388，11/393，12/425，15/519，18/665，20/746，31/<span class="song">1247</span></span> </p><p> <span>齊王元吉〔唐朝，李元吉〕11/<span class="song">394</span></span> </p><p> <span>齊文惠帝　見文惠</span> </p><p> <span>齊文宣　見齊宣〔北齊文宣帝高洋〕</span> </p><p> <span>齊武帝〔蕭賾〕29/<span class="song">1141</span></span> </p><p> <span>齊宣（齊文宣﹑文宣﹑文宣皇帝﹑宣帝﹑有齊宣帝）〔北齊文宣帝高洋〕2/34，2/35，6/213，7/247，8/261，8/263，8/264，9/311，9/312，15/549，16/571，16/572，16/575，16/578，16/579，24/903，24/<i class="pageTag" onclick="viewPic('ZSK00709-003-M00043','1377478',this);" style="cursor:pointer;"> <span class="song">P43</span></i>904，27/1041，28/<span class="song">1094</span></span> </p><p> <span>齊主武成〔北齊武成帝高湛〕9/320，29/<span class="song">1171</span></span> </p><p> <span>乞伏令和10/<span class="song">339</span></span> </p><p> <span>屺公14/<span class="song">493</span></span> </p><p> <span>憩9/<span class="song">301</span></span> </p><p> <span>千金公〔權始璋〕8/<span class="song">284</span></span> </p><p> <span>遷禪師﹑遷師﹑遷尚〔遷上人〕　見曇遷</span> </p><p> <span>强練16/<span class="song">595</span></span> </p><p> <span>强師9/<span class="song">322</span></span> </p><p> <span>伽法師　見僧伽</span> </p><p> <span>秦國﹑秦王　見太宗〔唐太宗李世民〕</span> </p><p> <span>秦靖7/<span class="song">236</span></span> </p><p> <span>秦始〔秦始皇嬴政〕10/366，19/<span class="song">703</span></span> </p><p> <span>秦世英（英﹑秦英）25/956，25/<span class="song">958</span></span> </p><p> <span>秦王俊〔隋朝，楊俊〕2/50，10/346，18/674，29/1187，31/<span class="song">1247</span></span> </p><p> <span>秦孝王　見秦王俊</span> </p><p> <span>秦正7/<span class="song">236</span></span> </p><p> <span>青目（分别明菩薩）〔賓伽羅〕3/70，11/<span class="song">375</span></span> </p><p> <span>青目律師　見青眼〔青眼律師，卑摩羅叉，無垢眼〕</span> </p><p> <span>青眼〔青眼律師，卑摩羅叉，無垢眼〕14/494，23/885，25/<span class="song">961</span></span> </p><p> <span>清禪師18/<span class="song">672</span></span> </p><p> <span>清河文獻王懌〔元懌〕6/207，24/<span class="song">900</span></span> </p><p> <span>親依　見真諦</span> </p><p> <span>瓊法師　見寶瓊（烏瓊）〔陳建康建初寺〕</span> </p><p> <span>瓊公　見寶瓊〔唐益州福壽寺，馬氏，綿竹人〕</span> </p><p> <span>丘　見孔子</span> </p><p> <span>丘墀6/<span class="song">205</span></span> </p><p> <span>求那跋摩〔功德鎧〕10/365，29/<span class="song">1170</span></span> </p><p> <span>求那跋陀　見求那跋陀羅</span> </p><p> <span>求那跋陀羅（求那跋陀﹑跋陀﹑德賢）〔功德賢〕1/5，1/22*，27/<span class="song">1079</span></span> </p><p> <span>仇岳18/<span class="song">664</span></span> </p><p> <span>麴文泰4/<span class="song">98</span></span> </p><p> <span>璩〔僧璩，劉宋建康莊嚴寺，朱氏〕23/<span class="song">885</span></span> </p><p> <span>璩法師14/<span class="song">478</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00044','1377478',this);" style="cursor:pointer;"> <span class="song">P44</span></i> <span>全律師16/<span class="song">603</span></span> </p><p> <span>詮﹑詮公﹑詮師　見僧詮</span> </p><p> <span>詮禪師13/<span class="song">436</span></span> </p><p> <span>詮聲9/<span class="song">325</span></span> </p><p> <span>權會18/<span class="song">659</span></span> </p><p> <span>權茂21/<span class="song">776</span></span> </p><p> <span>闕里儒童　見孔子</span> </p><p> <span>確法師12/<span class="song">401</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377477">上一葉</a>　<a href="entry://1377479">下一葉</a></>		
</>
1377479
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1119925" key="1119925"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; R </p></div><div id="FCdiv1119926" key="1119926"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00044','1377479',this);" style="cursor:pointer;"> <span class="song">P44</span></i><p class="font18" id="ZSK00709-001-BT0001081"><b><span class="song">R</span></b></p><p> <span>攘那跋陀羅　見智賢</span> </p><p> <span>任〔任昉〕3/<span class="song">78</span></span> </p><p> <span>任城王　見江夏王道宗</span> </p><p> <span>任城王太妃20/<span class="song">747</span></span> </p><p> <span>任城王彦〔高湝〕11/<span class="song">371</span></span> </p><p> <span>任世謨7/<span class="song">231</span></span> </p><p> <span>任孝恭7/<span class="song">231</span></span> </p><p> <span>任忠9/<span class="song">306</span></span> </p><p> <span>容公7/<span class="song">236</span></span> </p><p> <span>榮9/<span class="song">311</span></span> </p><p> <span>榮　見慧榮</span> </p><p> <span>榮法師　見僧榮</span> </p><p> <span>榮師〔唐長安弘善寺〕29/<span class="song">1161</span></span> </p><p> <span>榮泰19/<span class="song">725</span></span> </p><p> <span>榮智20/<span class="song">765</span></span> </p><p> <span>融　見法融</span> </p><p> <span>融尚〔融上人〕　見道融</span> </p><p> <span>融智10/<span class="song">337</span></span> </p><p> <span>如法師27/<span class="song">1056</span></span> </p><p> <span>如意4/<span class="song">101</span></span> </p><p> <span>儒果7/<span class="song">246</span></span> </p><p> <span>阮晦5/<span class="song">147</span></span> </p><p> <span>阮嗣宗（阮）〔阮籍〕3/78，3/86，7/241，17/613，31/<span class="song">1250</span></span> </p><p> <span>阮韜5/147，22/<span class="song">830</span></span> </p><p> <span>阮孝緒5/<span class="song">158</span></span> </p><p> <span>睿　見睿公〔僧叡〕</span> </p><p> <span>睿公（睿）〔僧叡〕21/809，23/<span class="song">888</span></span> </p><p> <span>叡〔慧叡〕12/427，15/<span class="song">547</span></span> </p><p> <span>潤﹑潤法師　見靈潤</span> </p><p> <span>潤法師〔襄陽僧〕14/496，14/<span class="song">499</span></span> </p><p> <span>若那竭多2/<span class="song">41</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377478">上一葉</a>　<a href="entry://1377480">下一葉</a></>		
</>
1377480
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120052" key="1120052"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; S </p></div><div id="FCdiv1120053" key="1120053"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00044','1377480',this);" style="cursor:pointer;"> <span class="song">P44</span></i><p class="font18" id="ZSK00709-001-BT0001082"><b><span class="song">S</span></b></p><p> <span>三果30/1215，30/<span class="song">1216</span></span> </p><p> <span>三慧14/488*</span> </p><p> <span>三張〔張道陵﹑張魯﹑張衡〕25/<span class="song">947</span></span> </p><p> <span>散魏11/371，13/461，31/<span class="song">1267</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00045','1377480',this);" style="cursor:pointer;"> <span class="song">P45</span></i> <span>僧安〔北齊趙州僧〕27/1041*</span> </p><p> <span>僧安〔蕭梁荆州神山僧〕27/<span class="song">1048</span></span> </p><p> <span>僧邊2/<span class="song">48</span></span> </p><p> <span>僧辯（辯）〔唐長安弘福寺，張氏〕13/454，15/516*，15/<span class="song">550</span></span> </p><p> <span>僧辯（辯公）〔北魏北齊僧〕1/15，4/97，22/<span class="song">822</span></span> </p><p> <span>僧辯（辯律師）〔蕭梁建康奉誠寺〕6/210，22/830，22/<span class="song">831</span></span> </p><p> <span>僧辯〔隋冀州僧〕28/<span class="song">1116</span></span> </p><p> <span>僧粲（三國論師）9/330*，10/341，11/380，11/394，13/450，13/453，15/538，15/550，21/<span class="song">778</span></span> </p><p> <span>僧徹20/769*</span> </p><p> <span>僧琛2/<span class="song">36</span></span> </p><p> <span>僧成5/<span class="song">160</span></span> </p><p> <span>僧崇6/<span class="song">211</span></span> </p><p> <span>僧稠（稠公﹑稠師﹑稠禪師）8/286，16/564，16/573*，16/597，17/646，17/647，18/666，19/714，21/811，21/813，23/853，24/904，25/<span class="song">970</span></span> </p><p> <span>僧綽6/190，7/221，7/228，7/234，9/305，16/<span class="song">584</span></span> </p><p> <span>僧達〔北齊林慮山洪谷寺，李氏，上谷人〕8/264，16/571*</span> </p><p> <span>僧達〔隋梓州牛頭山〕26/<span class="song">1011</span></span> </p><p> <span>僧達〔蕭梁建康僧〕5/148*，5/<span class="song">160</span></span> </p><p> <span>僧定（普明佛）〔唐潞州法住寺〕20/<span class="song">743</span></span> </p><p> <span>僧定〔唐長安大莊嚴寺，丹陽人〕19/695*，21/<span class="song">812</span></span> </p><p> <span>僧度27/1043*</span> </p><p> <span>僧恩29/1179*</span> </p><p> <span>僧法1/6*</span> </p><p> <span>僧範（李洪範）〔北齊鄴東大覺寺，李氏，平鄉人〕7/246，8/253*</span> </p><p> <span>僧範〔隋長安勝光寺，冀州人〕28/1116*</span> </p><p> <span>僧昉1/17，1/<span class="song">22</span></span> </p><p> <span>僧鳳9/332*〔附見〕，13/449*〔正傳〕</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00046','1377480',this);" style="cursor:pointer;"> <span class="song">P46</span></i> <span>僧副16/559*</span> </p><p> <span>僧蓋28/1095*</span> </p><p> <span>僧綱25/934，26/<span class="song">1006</span></span> </p><p> <span>僧光（光﹑曇光）〔東晉帛僧光〕17/625，17/627，19/<span class="song">717</span></span> </p><p> <span>僧廣7/<span class="song">234</span></span> </p><p> <span>僧和29/<span class="song">1183</span></span> </p><p> <span>僧護〔北齊僧〕30/1206*</span> </p><p> <span>僧護〔蕭梁建康靈根寺〕22/<span class="song">819</span></span> </p><p> <span>僧晃（晃公）〔蕭梁建康天宫寺〕5/156，9/308，17/625，31/<span class="song">1267</span></span> </p><p> <span>僧晃〔唐綿州振響寺，馮氏，綿州人〕30/1211*，30/<span class="song">1231</span></span> </p><p> <span>僧暉2/<span class="song">40</span></span> </p><p> <span>僧迴5/<span class="song">154</span></span> </p><p> <span>僧會　見康會〔康僧會〕</span> </p><p> <span>僧集17/643*</span> </p><p> <span>僧建6/207*</span> </p><p> <span>僧景　見慧景</span> </p><p> <span>僧景〔後梁陽山僧〕16/<span class="song">587</span></span> </p><p> <span>僧救30/<span class="song">1200</span></span> </p><p> <span>僧就2/40*，17/624，24/<span class="song">921</span></span> </p><p> <span>僧戡27/<span class="song">1061</span></span> </p><p> <span>僧可（慧可﹑可禪師﹑可師）7/238，16/565，16/567*，27/<span class="song">1079</span></span> </p><p> <span>僧琨7/244*</span> </p><p> <span>僧朗（朗公）〔竺僧朗〕10/361，26/993，26/1016，29/<span class="song">1170</span></span> </p><p> <span>僧朗〔北魏，涼州僧〕26/991*</span> </p><p> <span>僧朗〔北魏東魏之際僧人〕1/<span class="song">15</span></span> </p><p> <span>僧朗〔梁初僧〕26/989*</span> </p><p> <span>僧朗〔隋長安禪定寺，恒州人〕9/321，10/364*</span> </p><p> <span>僧朗〔蕭梁建康建元寺〕1/8*</span> </p><p> <span>僧林26/990*</span> </p><p> <span>僧令5/150*</span> </p><p> <span>僧流6/204，6/<span class="song">205</span></span> </p><p> <span>僧鸞　見曇巒</span> </p><p> <span>僧鸞（王大業）9/332*</span> </p><p> <span>僧鸞〔隋太原大興國寺〕11/<span class="song">373</span></span> </p><p> <span>僧倫21/790*</span> </p><p> <span>僧律10/<span class="song">365</span></span> </p><p> <span>僧猛〔隋長安雲花寺，段氏〕24/908，24/924*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00047','1377480',this);" style="cursor:pointer;"> <span class="song">P47</span></i> <span>僧猛〔相州人〕　見智猛</span> </p><p> <span>僧密6/195*</span> </p><p> <span>僧勔24/923*</span> </p><p> <span>僧妙（道妙）8/265*，8/273，8/<span class="song">274</span></span> </p><p> <span>僧旻（旻）1/8，5/153*，5/161，5/166，5/167，6/190，6/197，6/199，6/200，6/202，6/208，7/234，13/438，15/<span class="song">547</span></span> </p><p> <span>僧明〔北魏代京石窟寺〕26/<span class="song">980</span></span> </p><p> <span>僧明〔北周鄜州大像寺，姜氏，鄜州内部人〕30/1201*，30/<span class="song">1231</span></span> </p><p> <span>僧明〔唐代州昭果寺〕27/1073*</span> </p><p> <span>僧那（那禪師﹑那老師）16/569*，27/<span class="song">1079</span></span> </p><p> <span>僧遷〔荆州，嚴氏〕6/214*</span> </p><p> <span>僧遷〔蕭梁建康靈根寺，樂氏〕5/153*</span> </p><p> <span>僧喬6/199*</span> </p><p> <span>僧伽（伽法師）21/778，23/866*，27/<span class="song">1079</span></span> </p><p> <span>僧伽婆羅（僧養﹑僧鎧﹑婆羅）1/5*，1/6，6/<span class="song">211</span></span> </p><p> <span>僧瓊11/<span class="song">371</span></span> </p><p> <span>僧璩5/149，17/<span class="song">613</span></span> </p><p> <span>僧詮（詮﹑詮師）7/225，7/226，7/228，7/238*，26/<span class="song">1014</span></span> </p><p> <span>僧群21/<span class="song">809</span></span> </p><p> <span>僧忍　見惠忍</span> </p><p> <span>僧榮（榮法師）1/25，23/<span class="song">858</span></span> </p><p> <span>僧融26/985*</span> </p><p> <span>僧柔（柔）5/154，5/155，5/161，5/169，6/<span class="song">205</span></span> </p><p> <span>僧若5/149*</span> </p><p> <span>僧善（善﹑善老師）17/642*，23/868，23/869，27/<span class="song">1079</span></span> </p><p> <span>僧韶5/146*</span> </p><p> <span>僧紹〔附傳標題作僧昭〕1/8*</span> </p><p> <span>僧審5/<span class="song">148</span></span> </p><p> <span>僧寔16/<span class="song">574</span></span> </p><p> <span>僧實（實禪師）〔北周長安大追遠寺，程氏，靈武人〕16/591*，16/594，16/595，18/670，18/679，21/811，21/813，27/1079，28/<span class="song">1099</span></span> </p><p> <span>僧實〔新羅人〕25/<span class="song">966</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00048','1377480',this);" style="cursor:pointer;"> <span class="song">P48</span></i> <span>僧始8/<span class="song">253</span></span> </p><p> <span>僧世28/1100*</span> </p><p> <span>僧授6/<span class="song">211</span></span> </p><p> <span>僧淑5/152*</span> </p><p> <span>僧順28/1098*</span> </p><p> <span>僧思8/<span class="song">281</span></span> </p><p> <span>僧曇2/39，10/357*</span> </p><p> <span>僧瑋16/593*</span> </p><p> <span>僧温10/366*</span> </p><p> <span>僧奣21/797*</span> </p><p> <span>僧襲17/642*</span> </p><p> <span>僧昕28/1112*</span> </p><p> <span>僧休2/40，7/246，11/371，12/413，12/420，12/421，15/550，18/663，21/<span class="song">782</span></span> </p><p> <span>僧詢6/210*</span> </p><p> <span>僧崖8/269，29/1142*，29/<span class="song">1167</span></span> </p><p> <span>僧藥6/<span class="song">194</span></span> </p><p> <span>僧意26/993*</span> </p><p> <span>僧邕19/714*，30/<span class="song">1221</span></span> </p><p> <span>僧祐（祐）1/7，1/11，5/169，6/202，23/<span class="song">885</span></span> </p><p> <span>僧育29/<span class="song">1146</span></span> </p><p> <span>僧淵（淵法師﹑淵公）〔北魏僧〕6/194，11/390，23/<span class="song">860</span></span> </p><p> <span>僧淵〔隋蜀郡福緣道場，李氏，郪縣人〕18/669*，29/<span class="song">1144</span></span> </p><p> <span>僧遠（遠）〔蕭梁建康上定林寺〕5/154，5/<span class="song">169</span></span> </p><p> <span>僧遠〔北齊梁州薛寺〕26/1004*</span> </p><p> <span>僧雲26/1003*</span> </p><p> <span>僧藏11/<span class="song">373</span></span> </p><p> <span>僧展27/<span class="song">1048</span></span> </p><p> <span>僧照〔北魏泰山丹嶺寺〕26/994*</span> </p><p> <span>僧照〔隋終南山神田寺，長安人〕18/687*</span> </p><p> <span>僧肇4/122，6/197，19/<span class="song">701</span></span> </p><p> <span>僧珍26/<span class="song">1022</span></span> </p><p> <span>僧整6/197，6/199*</span> </p><p> <span>僧智1/5，5/<span class="song">156</span></span> </p><p> <span>僧周5/<span class="song">151</span></span> </p><p> <span>僧宗（宗﹑宗公）1/19，1/20，1/21，1/22，1/23，1/24，5/154，5/160，6/179，10/346，22/<span class="song">831</span></span> </p><p> <span>沙勒王2/<span class="song">43</span></span> </p><p> <span>山瞰1/<span class="song">26</span></span> </p><p> <span>善﹑善老師　見僧善</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00049','1377480',this);" style="cursor:pointer;"> <span class="song">P49</span></i> <span>善禪師　見道善</span> </p><p> <span>善導29/<span class="song">1164</span></span> </p><p> <span>善伏（等照﹑伏闍梨）21/794*</span> </p><p> <span>善慧29/1181*</span> </p><p> <span>善吉（空生）〔須菩提，釋迦牟尼弟子〕21/783，23/<span class="song">873</span></span> </p><p> <span>善吉（須菩提）〔陳揚州至敬寺，扶南國人〕1/22*</span> </p><p> <span>善見21/<span class="song">810</span></span> </p><p> <span>善權31/1255*，31/<span class="song">1263</span></span> </p><p> <span>善生〔尸加羅越〕2/<span class="song">57</span></span> </p><p> <span>善施（須達）〔給孤獨長者〕4/105，30/<span class="song">1230</span></span> </p><p> <span>善因30/1216*</span> </p><p> <span>善智18/687*</span> </p><p> <span>善智23/859*</span> </p><p> <span>善胄12/416*</span> </p><p> <span>善住11/<span class="song">372</span></span> </p><p> <span>單道琮27/1060*</span> </p><p> <span>商那和修4/<span class="song">99</span></span> </p><p> <span>上﹑上法師﹑上統〔法上大統〕　見法上</span> </p><p> <span>上官儀4/<span class="song">123</span></span> </p><p> <span>尚德27/<span class="song">1079</span></span> </p><p> <span>尚圓27/1046*</span> </p><p> <span>韶法師　見慧韶</span> </p><p> <span>邵陵〔邵陵攜王蕭綸〕7/<span class="song">234</span></span> </p><p> <span>紹闍梨29/1162*</span> </p><p> <span>蛇奴3/<span class="song">79</span></span> </p><p> <span>闍那崛多（德志）〔犍陀囉國人〕1/18，2/37*，24/<span class="song">921</span></span> </p><p> <span>闍那崛多〔禄勒那國人〕4/<span class="song">102</span></span> </p><p> <span>闍那耶舍　見藏稱</span> </p><p> <span>闍若那跋達囉（智賢）2/<span class="song">38</span></span> </p><p> <span>闍提斯那28/1087*</span> </p><p> <span>身子〔舍利弗〕3/79，4/105，4/107，8/258，23/858，23/887，25/969，28/1134，29/1186，31/1263，31/<span class="song">1266</span></span> </p><p> <span>深　見道深</span> </p><p> <span>詵9/<span class="song">301</span></span> </p><p> <span>神辯27/1069*</span> </p><p> <span>神迥（釋迦迥）13/448*</span> </p><p> <span>神爽31/1258*</span> </p><p> <span>神素（素﹑素法師）11/373，13/442，13/462，13/464*，15/529，15/530，23/868，30/1217，30/<span class="song">1218</span></span> </p><p> <span>神武　見高歡</span> </p><p> <span>神照13/459*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00050','1377480',this);" style="cursor:pointer;"> <span class="song">P50</span></i> <span>沈﹑沈侯　見沈約</span> </p><p> <span>沈恭子3/<span class="song">78</span></span> </p><p> <span>沈皇后7/<span class="song">239</span></span> </p><p> <span>沈叔安13/<span class="song">432</span></span> </p><p> <span>沈約（沈﹑沈侯）3/78，5/162，5/163，6/183，6/184，31/<span class="song">1261</span></span> </p><p> <span>慎法師5/<span class="song">169</span></span> </p><p> <span>生　見竺道生</span> </p><p> <span>生法師31/<span class="song">1246</span></span> </p><p> <span>盛禪師27/<span class="song">1079</span></span> </p><p> <span>勝　見法勝</span> </p><p> <span>勝德3/<span class="song">65</span></span> </p><p> <span>勝軍論師4/113，4/<span class="song">114</span></span> </p><p> <span>勝軍王　見斯匿</span> </p><p> <span>施〔西施〕3/<span class="song">84</span></span> </p><p> <span>師曠3/<span class="song">85</span></span> </p><p> <span>師襄16/<span class="song">582</span></span> </p><p> <span>師子光4/<span class="song">114</span></span> </p><p> <span>十力11/373，13/462，30/<span class="song">1226</span></span> </p><p> <span>實禪師　見僧實〔北周長安大追遠寺，程氏，靈武人〕</span> </p><p> <span>實法師14/501，15/<span class="song">510</span></span> </p><p> <span>史擔（史呵擔）29/1189*</span> </p><p> <span>始皇　見秦始〔秦始皇嬴政〕</span> </p><p> <span>始興王〔陳朝，陳伯茂〕17/626，31/<span class="song">1246</span></span> </p><p> <span>始興王憺〔蕭梁，蕭憺〕26/1012，30/<span class="song">1200</span></span> </p><p> <span>士行〔朱士行〕2/<span class="song">54</span></span> </p><p> <span>世充〔王世充〕26/1019，29/<span class="song">1159</span></span> </p><p> <span>世高〔安世高〕2/<span class="song">55</span></span> </p><p> <span>世隆　見爾朱氏〔爾朱世隆〕</span> </p><p> <span>世親　見天親</span> </p><p> <span>世瑜20/767*</span> </p><p> <span>世祖文皇　見陳文</span> </p><p> <span>式法師22/<span class="song">838</span></span> </p><p> <span>室商佉王4/104，4/<span class="song">111</span></span> </p><p> <span>嗜那耶舍（勝名）2/<span class="song">38</span></span> </p><p> <span>首律師　見智首</span> </p><p> <span>書生29/1164*</span> </p><p> <span>舒法師9/<span class="song">305</span></span> </p><p> <span>蜀王秀〔楊秀〕12/417，18/664，18/665，18/666，18/678，21/787，22/848，22/849，24/929，26/1012，27/1055，28/<span class="song">1086</span></span> </p><p> <span>束皙31/<span class="song">1250</span></span> </p><p> <span>順都〔惠順國都〕　見惠順</span> </p><p> <span>舜龕（龕律師﹑道龕）13/462，22/834*，23/<span class="song">874</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00051','1377480',this);" style="cursor:pointer;"> <span class="song">P51</span></i> <span>爍　見道爍</span> </p><p> <span>司馬令狐子如22/<span class="song">822</span></span> </p><p> <span>司馬消難31/<span class="song">1247</span></span> </p><p> <span>思禪師﹑思公﹑思師　見慧思（衡岳）</span> </p><p> <span>思玄布　見慧布</span> </p><p> <span>斯匿（勝軍王）〔波斯匿王〕4/<span class="song">105</span></span> </p><p> <span>偲法師26/<span class="song">1018</span></span> </p><p> <span>四句朗　見法朗〔興皇寺，周氏〕</span> </p><p> <span>嵩　見慧嵩（毗曇孔子）</span> </p><p> <span>嵩論師　見靖嵩</span> </p><p> <span>宋公﹑宋國公　見蕭瑀</span> </p><p> <span>宋冀25/<span class="song">961</span></span> </p><p> <span>宋明帝〔劉彧〕5/<span class="song">169</span></span> </p><p> <span>宋尚禮27/1077*</span> </p><p> <span>宋世祖〔孝武皇帝劉駿〕5/<span class="song">157</span></span> </p><p> <span>宋尉〔綿竹尉宋氏〕21/<span class="song">788</span></span> </p><p> <span>宋武〔宋武帝劉裕〕25/<span class="song">936</span></span> </p><p> <span>宋元亮（歷陽公）11/<span class="song">374</span></span> </p><p> <span>蘇夔20/<span class="song">746</span></span> </p><p> <span>蘇威（邳國公）2/49，8/277，9/313，10/344，14/478，15/516，18/664，19/<span class="song">704</span></span> </p><p> <span>蘇武31/<span class="song">1250</span></span> </p><p> <span>素﹑素法師　見神素</span> </p><p> <span>隋高﹑隋高祖﹑隋文﹑隋祖　見隋文帝</span> </p><p> <span>隋后　見隋高祖</span> </p><p> <span>隋后　見隋煬</span> </p><p> <span>隋太子勇〔楊勇〕29/<span class="song">1177</span></span> </p><p> <span>隋滕王〔楊瓚〕2/41，8/<span class="song">278</span></span> </p><p> <span>隋文帝（高祖﹑文﹑文帝﹑文皇﹑文祖﹑隋文﹑隋高﹑隋高祖﹑隋后﹑隋祖﹑太祖隋公﹑那羅延﹑堅）〔楊堅〕2/40，2/41，2/46，2/49，2/50，2/53，3/78，8/276，8/277，8/278，9/313，9/314，9/321，9/323，9/329，9/330，9/331，10/338，10/339，10/341，10/351，10/352，10/354，10/360，10/361，10/363，10/364，11/373，11/377，11/383，11/386，11/390，12/417，12/421，12/423，13/439，13/462，14/479，14/487，14/495，15/543，15/549，16/598，17/639，17/<i class="pageTag" onclick="viewPic('ZSK00709-003-M00052','1377480',this);" style="cursor:pointer;"> <span class="song">P52</span></i>640，17/649，17/650，18/664，18/665，18/675，18/676，18/680，18/682，18/683，18/688，19/696，19/697，19/704，19/705，19/711，19/724，19/726，19/727，19/729，20/757，21/780，21/812，22/835，23/854，23/855，23/861，23/868，23/873，24/925，24/929，25/939，26/1016，26/1022，27/1053，27/1061，28/1083，28/1084，28/1087，28/1088，28/1091，28/1121，28/1127，28/1133，28/1134，29/1153，29/1183，30/1205，30/1231，31/1248，31/<span class="song">1257</span></span> </p><p> <span>隋文后　見獻后〔隋文帝皇后獨孤氏〕</span> </p><p> <span>隋煬（煬帝﹑晉王﹑隋后﹑大業﹑揔持﹑二世）〔楊廣〕2/45，2/49，2/50，9/300，9/323，9/326，9/327，9/328，9/329，10/339，10/346，11/375，11/378，11/379，11/381，11/390，11/393，12/405，13/450，14/476，14/478，14/485，15/522，15/529，15/550，17/629，17/630，17/631，17/633，17/634，17/635，17/639，17/641，19/705，19/717，19/726，21/782，21/783，21/812，22/832，23/860，23/868，25/932，25/939，26/981，26/1015，26/1020，27/1047，27/1062，28/1096，28/1133，28/1134，29/1187，30/1203，30/1213，30/1231，31/1245，31/1255，31/1256，31/1257，31/<span class="song">1259</span></span> </p><p> <span>孫　見孫武</span> </p><p> <span>孫〔孫登〕17/<span class="song">613</span></span> </p><p> <span>孫浩23/<span class="song">888</span></span> </p><p> <span>孫敬德30/<span class="song">1204</span></span> </p><p> <span>孫騰1/<span class="song">22</span></span> </p><p> <span>孫萬壽2/<span class="song">49</span></span> </p><p> <span>孫武7/236，25/<span class="song">970</span></span> </p><p> <span>孫瑒12/<span class="song">405</span></span> </p><p> <span>索和業19/<span class="song">704</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377479">上一葉</a>　<a href="entry://1377481">下一葉</a></>		
</>
1377481
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120048" key="1120048"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; T </p></div><div id="FCdiv1120049" key="1120049"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK00709-001-BT0001083"><b><i class="pageTag" onclick="viewPic('ZSK00709-003-M00053','1377481',this);" style="cursor:pointer;"> <span class="song">P53</span></i><span class="song">T</span></b></p><p> <span>太穆皇后23/<span class="song">856</span></span> </p><p> <span>太武皇帝　見唐高祖</span> </p><p> <span>太武皇帝〔北魏太武帝拓跋燾〕1/12，23/888，26/<span class="song">981</span></span> </p><p> <span>太宗（秦王﹑秦國﹑天策上將）〔唐太宗李世民〕4/115，11/395，12/420，13/466，25/940，25/944，29/<span class="song">1177</span></span> </p><p> <span>太宗簡文　見梁簡文</span> </p><p> <span>太祖　見周太祖（文皇﹑宇文太祖）〔宇文泰〕</span> </p><p> <span>太祖（武元）〔楊忠〕28/1083，28/1084，28/<span class="song">1108</span></span> </p><p> <span>太祖隋公　見隋文帝</span> </p><p> <span>太祖文皇〔梁武帝之父蕭順之〕1/<span class="song">9</span></span> </p><p> <span>汰　見法汰〔竺法汰〕</span> </p><p> <span>汰法師16/<span class="song">604</span></span> </p><p> <span>郯僧紹10/<span class="song">348</span></span> </p><p> <span>曇〔支曇諦〕17/<span class="song">613</span></span> </p><p> <span>曇寶31/<span class="song">1258</span></span> </p><p> <span>曇斌5/<span class="song">151</span></span> </p><p> <span>曇逞23/876*</span> </p><p> <span>曇崇17/638*，18/682，19/<span class="song">698</span></span> </p><p> <span>曇誕6/204，6/<span class="song">205</span></span> </p><p> <span>曇諦1/6，6/<span class="song">194</span></span> </p><p> <span>曇恭11/378，12/421*</span> </p><p> <span>曇觀28/1110*</span> </p><p> <span>曇光　見僧光</span> </p><p> <span>曇光〔唐洛州敬愛寺，張氏，汴州人〕23/883*</span> </p><p> <span>曇濟5/<span class="song">151</span></span> </p><p> <span>曇瑎28/1096*</span> </p><p> <span>曇景5/<span class="song">154</span></span> </p><p> <span>曇靖1/13*</span> </p><p> <span>曇静18/<span class="song">660</span></span> </p><p> <span>曇儁6/201*</span> </p><p> <span>曇曠16/<span class="song">569</span></span> </p><p> <span>曇良28/1127*</span> </p><p> <span>曇林1/<span class="song">26</span></span> </p><p> <span>曇琳1/<span class="song">17</span></span> </p><p> <span>曇巒（曇鸞﹑鸞法師﹑僧鸞﹑玄簡大士）6/187*，16/572，20/761，20/<span class="song">762</span></span> </p><p> <span>曇鸞　見曇巒</span> </p><p> <span>曇倫21/777*</span> </p><p> <span>曇猛20/<span class="song">745</span></span> </p><p> <span>曇密〔曇摩密多〕17/<span class="song">625</span></span> </p><p> <span>曇無德（法護）〔法正〕23/<i class="pageTag" onclick="viewPic('ZSK00709-003-M00054','1377481',this);" style="cursor:pointer;"> <span class="song">P54</span></i>885，23/<span class="song">888</span></span> </p><p> <span>曇無最24/899*</span> </p><p> <span>曇遷（月德﹑遷禪師﹑遷師﹑遷尚）2/40，12/409，14/495，15/533，18/659*，20/740，20/746，23/861，26/1025，27/1079，28/1119，28/1122，28/1123，28/<span class="song">1131</span></span> </p><p> <span>曇榮20/741*</span> </p><p> <span>曇散11/<span class="song">378</span></span> </p><p> <span>曇始（白足﹑白脚）1/12，25/955，25/961，25/<span class="song">969</span></span> </p><p> <span>曇遂28/1109*</span> </p><p> <span>曇纖6/<span class="song">183</span></span> </p><p> <span>曇顯（顯公）〔北齊鄴都僧〕24/903*，25/<span class="song">970</span></span> </p><p> <span>曇顯〔西魏長安僧〕1/17*</span> </p><p> <span>曇獻（獻統）11/393，15/526，21/780*〔正傳〕，30/1223*〔附見〕，31/<span class="song">1245</span></span> </p><p> <span>曇相（慧寬）16/592，16/594*，18/679，21/787，30/<span class="song">1211</span></span> </p><p> <span>曇選（豹選）25/931*</span> </p><p> <span>曇詢16/577，16/597*，17/646，18/672，20/<span class="song">740</span></span> </p><p> <span>曇延（延﹑延法師﹑延師﹑延統）2/35，2/36，2/39，2/49，8/266，8/273*，11/376，12/411，14/481，15/518，15/519，15/526，15/543，15/550，18/683，23/861，23/862，24/907，28/1103，28/<span class="song">1120</span></span> </p><p> <span>曇衍8/270*，8/283，9/316，12/<span class="song">412</span></span> </p><p> <span>曇曜1/12*</span> </p><p> <span>曇義28/<span class="song">1113</span></span> </p><p> <span>曇翼9/300，23/888，28/<span class="song">1133</span></span> </p><p> <span>曇隱（大隱﹑隱公﹑隱）8/281，9/311，22/826*，23/<span class="song">887</span></span> </p><p> <span>曇影11/375，21/<span class="song">809</span></span> </p><p> <span>曇永6/<span class="song">194</span></span> </p><p> <span>曇元15/535*</span> </p><p> <span>曇瑗16/593，22/828*，23/<span class="song">885</span></span> </p><p> <span>曇韻20/757*</span> </p><p> <span>曇藏13/446*</span> </p><p> <span>曇貞（貞律師）6/204，31/<span class="song">1246</span></span> </p><p> <span>曇准〔北齊衛州霖落泉寺〕16/<span class="song">597</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00055','1377481',this);" style="cursor:pointer;"> <span class="song">P55</span></i> <span>曇准〔蕭梁建康湘宫寺〕6/196*</span> </p><p> <span>曇遵（遵統）8/256*，10/342，18/<span class="song">660</span></span> </p><p> <span>坦師12/<span class="song">425</span></span> </p><p> <span>唐高祖（高唐公﹑高祖﹑武皇﹑太武皇帝）〔李淵〕11/388，11/394，13/455，14/491，17/639，19/712，20/754，23/870，25/944，25/952，25/961，26/1019，28/1099，28/<span class="song">1102</span></span> </p><p> <span>唐儉3/<span class="song">76</span></span> </p><p> <span>唐臨20/<span class="song">770</span></span> </p><p> <span>唐怡2/49，19/<span class="song">703</span></span> </p><p> <span>滔法師19/<span class="song">700</span></span> </p><p> <span>陶誕22/<span class="song">837</span></span> </p><p> <span>陶侃17/629，19/724，28/<span class="song">1133</span></span> </p><p> <span>陶僉22/<span class="song">837</span></span> </p><p> <span>陶隱居〔陶弘景〕6/<span class="song">188</span></span> </p><p> <span>滕　見摩騰</span> </p><p> <span>滕王　見隋滕王〔楊瓚〕</span> </p><p> <span>提婆21/775*</span> </p><p> <span>天策上將　見太宗（秦王﹑秦國）〔唐太宗李世民〕</span> </p><p> <span>天親（世親）3/81，4/101，10/339，13/453，20/<span class="song">762</span></span> </p><p> <span>天元　見周宣〔北周宣帝宇文贇〕</span> </p><p> <span>田都督〔越州〕15/<span class="song">510</span></span> </p><p> <span>調達4/105，4/112，5/171，17/628，23/871，25/944，29/<span class="song">1191</span></span> </p><p> <span>調伏光4/<span class="song">102</span></span> </p><p> <span>通達26/1030*，28/<span class="song">1134</span></span> </p><p> <span>通闍梨27/1058*</span> </p><p> <span>通幽8/278，22/836*</span> </p><p> <span>同意17/<span class="song">651</span></span> </p><p> <span>童進27/1051*</span> </p><p> <span>童壽　見鳩摩羅什</span> </p><p> <span>童真（真法師）8/278，12/411*，12/414，21/779，27/<span class="song">1079</span></span> </p><p> <span>童子王4/<span class="song">115</span></span> </p><p> <span>圖澄〔佛圖澄﹑澄公﹑澄﹑澄上〕3/81，4/128，8/266，8/279，18/660，21/811，23/891，28/<span class="song">1132</span></span> </p><p> <span>彖法師　見寶彖</span> </p><p> <span>彖律師（彖公）〔蕭梁揚都大明寺〕7/225，22/<span class="song">830</span></span> </p><p> <span>脱　見智脱</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00056','1377481',this);" style="cursor:pointer;"> <span class="song">P56</span></i> <span>陀　見佛陀</span> </p><p> <span>拓王猛19/<span class="song">703</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377480">上一葉</a>　<a href="entry://1377482">下一葉</a></>		
</>
1377482
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120016" key="1120016"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; W </p></div><div id="FCdiv1120026" key="1120026"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00056','1377482',this);" style="cursor:pointer;"> <span class="song">P56</span></i><p class="font18" id="ZSK00709-001-BT0001084"><b><span class="song">W</span></b></p><p> <span>萬緒18/<span class="song">662</span></span> </p><p> <span>亡名（名）6/194，7/240*，15/549，27/<span class="song">1044</span></span> </p><p> <span>王　見王弼</span> </p><p> <span>王褒（王司空）3/78，27/<span class="song">1044</span></span> </p><p> <span>王寶勝5/<span class="song">164</span></span> </p><p> <span>王弼（王）3/86，4/122，24/923，27/<span class="song">1069</span></span> </p><p> <span>王斌5/149，15/<span class="song">551</span></span> </p><p> <span>王秉（太原公）30/<span class="song">1204</span></span> </p><p> <span>王慈6/<span class="song">201</span></span> </p><p> <span>王德仁13/<span class="song">437</span></span> </p><p> <span>王端18/<span class="song">664</span></span> </p><p> <span>王方奢1/<span class="song">20</span></span> </p><p> <span>王固9/<span class="song">323</span></span> </p><p> <span>王弘19/717，19/<span class="song">718</span></span> </p><p> <span>王積17/<span class="song">631</span></span> </p><p> <span>王儉5/154，5/169，6/<span class="song">183</span></span> </p><p> <span>王建武26/<span class="song">991</span></span> </p><p> <span>王敬業3/<span class="song">75</span></span> </p><p> <span>王峻6/<span class="song">205</span></span> </p><p> <span>王克9/<span class="song">323</span></span> </p><p> <span>王頍11/<span class="song">373</span></span> </p><p> <span>王琳27/<span class="song">1049</span></span> </p><p> <span>王謐30/<span class="song">1213</span></span> </p><p> <span>王榮23/<span class="song">880</span></span> </p><p> <span>王融5/<span class="song">161</span></span> </p><p> <span>王𡦗31/<span class="song">1261</span></span> </p><p> <span>王僧辯30/<span class="song">1206</span></span> </p><p> <span>王僧孺31/<span class="song">1253</span></span> </p><p> <span>王邵2/48，2/49，6/<span class="song">189</span></span> </p><p> <span>王劭28/1084，28/<span class="song">1085</span></span> </p><p> <span>王眘12/<span class="song">403</span></span> </p><p> <span>王世積（宜陽公）9/<span class="song">300</span></span> </p><p> <span>王司空　見王褒</span> </p><p> <span>王文憲　見王儉</span> </p><p> <span>王錫6/<span class="song">214</span></span> </p><p> <span>王玄策4/<span class="song">120</span></span> </p><p> <span>王延壽17/641，30/<span class="song">1203</span></span> </p><p> <span>王勇13/<span class="song">464</span></span> </p><p> <span>王筠5/164，6/<span class="song">186</span></span> </p><p> <span>王征南尚書6/<span class="song">208</span></span> </p><p> <span>王仲寶5/<span class="song">155</span></span> </p><p> <span>王仲宣1/<span class="song">26</span></span> </p><p> <span>王胄9/<span class="song">307</span></span> </p><p> <span>忘名字29/1163*</span> </p><p> <span>威王　見廬陵王</span> </p><p> <span>韋悰25/<span class="song">958</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00057','1377482',this);" style="cursor:pointer;"> <span class="song">P57</span></i> <span>韋山甫3/<span class="song">79</span></span> </p><p> <span>韋挺21/<span class="song">801</span></span> </p><p> <span>隗〔郭隗〕17/<span class="song">614</span></span> </p><p> <span>衛安　見道安（弥天釋道安）</span> </p><p> <span>衛嵩　見衛元嵩</span> </p><p> <span>衛元嵩24/907，25/970，27/1044*</span> </p><p> <span>魏兵曹〔鄜城縣兵曹魏氏〕23/<span class="song">870</span></span> </p><p> <span>魏廢帝（中山王）〔東魏孝静帝元善見〕16/<span class="song">571</span></span> </p><p> <span>魏收7/245，16/577，24/<span class="song">901</span></span> </p><p> <span>魏王（武皇帝）〔曹操〕3/78，24/<span class="song">924</span></span> </p><p> <span>魏王〔李泰〕14/493，20/<span class="song">752</span></span> </p><p> <span>魏文　見曹丕〔魏文帝〕</span> </p><p> <span>魏文　見西魏文帝</span> </p><p> <span>魏孝明帝〔元詡〕1/14，1/15，16/575，24/<span class="song">900</span></span> </p><p> <span>魏孝文（高祖﹑孝文﹑元魏孝文）〔元宏〕1/14，4/128，6/193，16/564，16/571，16/591，20/757，23/886，27/1074，28/1118，29/1171，30/<span class="song">1202</span></span> </p><p> <span>魏孝武帝〔元修〕16/<span class="song">575</span></span> </p><p> <span>魏宣武帝（宣武皇帝）〔元恪〕1/13，1/15，7/<span class="song">245</span></span> </p><p> <span>温　見温子昇</span> </p><p> <span>温子昇3/78，24/<span class="song">901</span></span> </p><p> <span>文﹑文帝﹑文皇﹑文祖　見隋文帝</span> </p><p> <span>文成〔北魏文成帝拓跋濬〕1/<span class="song">12</span></span> </p><p> <span>文德皇后4/<span class="song">127</span></span> </p><p> <span>文帝﹑文皇　見陳文</span> </p><p> <span>文惠（文宣）〔南齊太子蕭長懋，追尊文帝〕5/146，5/<span class="song">154</span></span> </p><p> <span>文普善18/<span class="song">678</span></span> </p><p> <span>文王〔周文王姬昌〕25/956，25/<span class="song">957</span></span> </p><p> <span>文憲王公﹑文憲公　見王儉</span> </p><p> <span>文宣﹑文宣皇帝　見齊宣〔北齊文宣帝高洋〕</span> </p><p> <span>文宣王﹑文宣　見蕭子良</span> </p><p> <span>文章勇　見慧勇</span> </p><p> <span>聞嗣安23/<span class="song">880</span></span> </p><p> <span>烏波毱多（近護）4/<span class="song">103</span></span> </p><p> <span>烏瓊　見寶瓊〔陳建康建初寺〕</span> </p><p> <span>吴　見吴起</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00058','1377482',this);" style="cursor:pointer;"> <span class="song">P58</span></i> <span>吴濞〔西漢吴王劉濞〕14/<span class="song">491</span></span> </p><p> <span>吴蒼鷹30/<span class="song">1202</span></span> </p><p> <span>吴超15/<span class="song">537</span></span> </p><p> <span>吴旻19/<span class="song">718</span></span> </p><p> <span>吴明徹9/307，17/<span class="song">621</span></span> </p><p> <span>吴起7/236，25/<span class="song">970</span></span> </p><p> <span>吴同15/<span class="song">537</span></span> </p><p> <span>吴王〔李恪〕3/<span class="song">77</span></span> </p><p> <span>無礙21/781*</span> </p><p> <span>無相27/1050*</span> </p><p> <span>無著3/81，4/<span class="song">129</span></span> </p><p> <span>武帝　見陳武帝</span> </p><p> <span>武帝　見梁武帝</span> </p><p> <span>武帝　見周武帝</span> </p><p> <span>武皇　見梁武帝</span> </p><p> <span>武皇　見唐高祖</span> </p><p> <span>武皇帝　見魏王〔曹操〕</span> </p><p> <span>武陵王（蕭紀）6/191，8/268，9/297，12/401，16/582，27/1046，29/<span class="song">1172</span></span> </p><p> <span>武元　見太祖〔楊忠〕</span> </p></div></div></div>			<br><br><center><a href="entry://1377481">上一葉</a>　<a href="entry://1377483">下一葉</a></>		
</>
1377483
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120018" key="1120018"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; X </p></div><div id="FCdiv1120029" key="1120029"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00058','1377483',this);" style="cursor:pointer;"> <span class="song">P58</span></i><p class="font18" id="ZSK00709-001-BT0001085"><b><span class="song">X</span></b></p><p> <span>西伯　見文王〔周文王姬昌〕</span> </p><p> <span>西門義13/452，13/<span class="song">453</span></span> </p><p> <span>西魏文帝（周文帝﹑南陽王﹑寶炬）〔元寶炬〕1/15，1/17，24/902，24/<span class="song">925</span></span> </p><p> <span>西陽王〔陳叔穆〕12/<span class="song">425</span></span> </p><p> <span>希1/<span class="song">25</span></span> </p><p> <span>希律師20/<span class="song">739</span></span> </p><p> <span>郗恢30/<span class="song">1203</span></span> </p><p> <span>悉禪師29/<span class="song">1143</span></span> </p><p> <span>悉達太子〔喬達摩·悉達多〕25/<span class="song">941</span></span> </p><p> <span>習皓21/<span class="song">783</span></span> </p><p> <span>夏侯孝威17/<span class="song">621</span></span> </p><p> <span>仙法師23/<span class="song">869</span></span> </p><p> <span>仙師（仙公）〔南澗寺〕7/225，7/<span class="song">230</span></span> </p><p> <span>先路17/<span class="song">611</span></span> </p><p> <span>賢法師　見賢統師（賢上）〔僧統〕</span> </p><p> <span>賢上〔賢上人〕　見賢統師〔僧統〕</span> </p><p> <span>賢統師（賢上﹑賢法師）〔僧統〕21/790，25/970，27/1065，28/<span class="song">1123</span></span> </p><p> <span>顯法師21/<span class="song">800</span></span> </p><p> <span>顯公　見曇顯</span> </p><p> <span>顯宗　見後漢明帝</span> </p><p> <span>獻公8/<span class="song">253</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00059','1377483',this);" style="cursor:pointer;"> <span class="song">P59</span></i> <span>獻后〔隋文帝皇后獨孤氏〕9/314，9/323，11/373，11/379，11/388，12/414，13/447，13/450，17/640，17/650，18/666，18/674，18/680，19/707，20/751，21/778，21/804，28/1087，31/<span class="song">1255</span></span> </p><p> <span>獻太后〔梁武帝之母〕1/<span class="song">9</span></span> </p><p> <span>獻統　見曇獻</span> </p><p> <span>相﹑相禪師　見辯相</span> </p><p> <span>相禪師29/<span class="song">1183</span></span> </p><p> <span>相法師　見寶相</span> </p><p> <span>相里宣30/<span class="song">1217</span></span> </p><p> <span>香闍梨27/1042*</span> </p><p> <span>湘東王　見梁元帝</span> </p><p> <span>襄樂王〔高顯國〕16/<span class="song">577</span></span> </p><p> <span>響1/<span class="song">25</span></span> </p><p> <span>向居士16/568*</span> </p><p> <span>蕭昂5/<span class="song">157</span></span> </p><p> <span>蕭昺（吴平侯）5/153，6/<span class="song">211</span></span> </p><p> <span>蕭長13/<span class="song">449</span></span> </p><p> <span>蕭琮28/<span class="song">1096</span></span> </p><p> <span>蕭德言11/<span class="song">389</span></span> </p><p> <span>蕭妃17/<span class="song">632</span></span> </p><p> <span>蕭規29/<span class="song">1172</span></span> </p><p> <span>蕭軌（番禺侯）13/<span class="song">449</span></span> </p><p> <span>蕭機5/<span class="song">174</span></span> </p><p> <span>蕭吉1/<span class="song">18</span></span> </p><p> <span>蕭濟16/<span class="song">584</span></span> </p><p> <span>蕭璟3/66，4/128，20/747，23/<span class="song">865</span></span> </p><p> <span>蕭鈞13/433，23/866，29/<span class="song">1187</span></span> </p><p> <span>蕭摩訶10/<span class="song">348</span></span> </p><p> <span>蕭平仲13/<span class="song">468</span></span> </p><p> <span>蕭僕射　見蕭瑀</span> </p><p> <span>蕭齊高帝（齊高帝）〔蕭道成〕11/381，28/1096，28/<span class="song">1132</span></span> </p><p> <span>蕭慤2/<span class="song">50</span></span> </p><p> <span>蕭太保1/<span class="song">19</span></span> </p><p> <span>蕭撝26/<span class="song">989</span></span> </p><p> <span>蕭銑27/1066，27/<span class="song">1067</span></span> </p><p> <span>蕭象（桂陽王）5/<span class="song">166</span></span> </p><p> <span>蕭雅秀（安成康王）6/<span class="song">211</span></span> </p><p> <span>蕭繹　見梁元帝</span> </p><p> <span>蕭懿（宣武王）13/<span class="song">449</span></span> </p><p> <span>蕭穎胄6/<span class="song">202</span></span> </p><p> <span>蕭瑀（宋國公﹑蕭僕射）4/97，4/128，13/432，13/440，19/729，19/730，20/752，23/863，23/865，25/945，27/1047，28/1099，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00060','1377483',this);" style="cursor:pointer;"> <span class="song">P60</span></i>29/1187，31/<span class="song">1255</span></span> </p><p> <span>蕭淵藻16/<span class="song">560</span></span> </p><p> <span>蕭元善21/<span class="song">799</span></span> </p><p> <span>蕭雲28/<span class="song">1089</span></span> </p><p> <span>蕭昭胄5/<span class="song">155</span></span> </p><p> <span>蕭正立（建安侯）16/<span class="song">584</span></span> </p><p> <span>蕭子寶9/<span class="song">300</span></span> </p><p> <span>蕭子良（竟陵王﹑竟陵﹑文宣王）5/145，5/146，5/147，5/151，5/154，5/155，5/169，6/183，6/195，6/196，6/202，6/211，10/346，22/820，30/1232，31/<span class="song">1264</span></span> </p><p> <span>蕭綜24/<span class="song">901</span></span> </p><p> <span>小明法師15/<span class="song">544</span></span> </p><p> <span>小曇19/<span class="song">727</span></span> </p><p> <span>曉禪師1/25，30/<span class="song">1229</span></span> </p><p> <span>孝才19/<span class="song">705</span></span> </p><p> <span>孝明皇帝　見魏孝明帝〔元詡〕</span> </p><p> <span>孝文　見魏孝文</span> </p><p> <span>孝宣　見陳宣帝</span> </p><p> <span>孝宣　見周宣〔北周宣帝宇文贇〕</span> </p><p> <span>謝〔謝靈運〕3/78，4/139，31/<span class="song">1250</span></span> </p><p> <span>謝譓6/<span class="song">200</span></span> </p><p> <span>謝幾卿5/171，6/<span class="song">181</span></span> </p><p> <span>謝峻岳10/<span class="song">343</span></span> </p><p> <span>謝覽5/<span class="song">156</span></span> </p><p> <span>謝茂7/<span class="song">221</span></span> </p><p> <span>謝氏6/<span class="song">208</span></span> </p><p> <span>謝朓5/<span class="song">157</span></span> </p><p> <span>謝瑀31/<span class="song">1249</span></span> </p><p> <span>謝籥6/<span class="song">179</span></span> </p><p> <span>謝藏7/<span class="song">221</span></span> </p><p> <span>辛德源2/<span class="song">49</span></span> </p><p> <span>辛儉16/<span class="song">579</span></span> </p><p> <span>辛孝凱12/<span class="song">403</span></span> </p><p> <span>辛諝（辛中舍﹑辛侯）3/83，3/85，3/<span class="song">86</span></span> </p><p> <span>新安　見新安王伯固</span> </p><p> <span>新安王伯固〔陳伯固〕7/235，10/<span class="song">343</span></span> </p><p> <span>新蔡王叔齊〔陳叔齊〕10/<span class="song">343</span></span> </p><p> <span>新羅王金氏13/<span class="song">439</span></span> </p><p> <span>信禪師　見道信</span> </p><p> <span>信行16/600*，18/674，18/686，18/687，19/715，30/<span class="song">1221</span></span> </p><p> <span>行等10/357，15/527*</span> </p><p> <span>行矩2/58*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00061','1377483',this);" style="cursor:pointer;"> <span class="song">P61</span></i> <span>行友4/120，4/121，13/444*，14/483，18/<span class="song">684</span></span> </p><p> <span>邢欒24/<span class="song">901</span></span> </p><p> <span>邢恕2/<span class="song">48</span></span> </p><p> <span>邢子才（邢）〔邢邵〕3/78，7/<span class="song">245</span></span> </p><p> <span>興皇　見法朗〔陳建康興皇寺，周氏〕</span> </p><p> <span>熊安生（安）7/<span class="song">245</span></span> </p><p> <span>休律師26/<span class="song">1025</span></span> </p><p> <span>須達　見善施</span> </p><p> <span>徐　見徐陵</span> </p><p> <span>徐伯超6/<span class="song">184</span></span> </p><p> <span>徐摛16/<span class="song">582</span></span> </p><p> <span>徐陵（徐）3/78，13/432，17/625，26/1008，31/1247，31/<span class="song">1261</span></span> </p><p> <span>徐僧達7/<span class="song">229</span></span> </p><p> <span>徐世勣（曹公）15/<span class="song">534</span></span> </p><p> <span>徐同卿2/46*</span> </p><p> <span>徐王〔李元禮〕20/<span class="song">770</span></span> </p><p> <span>徐孝克17/<span class="song">634</span></span> </p><p> <span>徐孝嗣5/<span class="song">161</span></span> </p><p> <span>徐儼6/<span class="song">186</span></span> </p><p> <span>徐儀17/<span class="song">632</span></span> </p><p> <span>徐邕7/<span class="song">229</span></span> </p><p> <span>徐之才16/<span class="song">577</span></span> </p><p> <span>徐子彦7/<span class="song">224</span></span> </p><p> <span>徐遵明8/<span class="song">254</span></span> </p><p> <span>許〔許負〕5/151，6/<span class="song">180</span></span> </p><p> <span>許〔許詢〕10/<span class="song">352</span></span> </p><p> <span>許〔許由〕23/<span class="song">873</span></span> </p><p> <span>許伯桃24/<span class="song">901</span></span> </p><p> <span>許公19/<span class="song">712</span></span> </p><p> <span>許敬宗4/128，23/<span class="song">856</span></span> </p><p> <span>許善心19/<span class="song">722</span></span> </p><p> <span>詡法師9/<span class="song">305</span></span> </p><p> <span>旭上27/1061*</span> </p><p> <span>勗律師15/<span class="song">532</span></span> </p><p> <span>宣帝　見陳宣帝</span> </p><p> <span>宣帝　見齊宣〔北齊文宣帝高洋〕</span> </p><p> <span>宣帝　見周宣〔北周宣帝宇文贇〕</span> </p><p> <span>宣帝﹑宣　見梁宣〔後梁宣帝蕭詧〕</span> </p><p> <span>宣尼　見孔子</span> </p><p> <span>宣武皇帝　見魏宣武帝</span> </p><p> <span>宣武王〔蕭懿〕5/<span class="song">152</span></span> </p><p> <span>玄辯（辯﹑辯公﹑領語辯）7/226，7/238，10/342，13/431，31/<span class="song">1246</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00062','1377483',this);" style="cursor:pointer;"> <span class="song">P62</span></i> <span>玄詧13/<span class="song">449</span></span> </p><p> <span>玄會（會﹑懷默）4/97，10/357，15/525*，15/527，15/550，15/<span class="song">551</span></span> </p><p> <span>玄簡大士　見曇巒</span> </p><p> <span>玄鑒（鑒師）15/523*，17/<span class="song">620</span></span> </p><p> <span>玄景17/644*</span> </p><p> <span>玄鏡28/1114*</span> </p><p> <span>玄鏡31/<span class="song">1248</span></span> </p><p> <span>玄究13/449*</span> </p><p> <span>玄覺17/645*</span> </p><p> <span>玄覽29/1160*，29/<span class="song">1167</span></span> </p><p> <span>玄模4/<span class="song">120</span></span> </p><p> <span>玄謩3/66，3/<span class="song">67</span></span> </p><p> <span>玄趣5/<span class="song">160</span></span> </p><p> <span>玄爽21/784*</span> </p><p> <span>玄琬8/278，14/485，20/747，21/778，23/861*</span> </p><p> <span>玄秀29/1189*</span> </p><p> <span>玄續13/468*</span> </p><p> <span>玄應4/120，31/1257*</span> </p><p> <span>玄奘（陳禕﹑奘公）4/95*，4/137，4/139，15/545，23/880，27/<span class="song">1080</span></span> </p><p> <span>玄賾4/120，4/<span class="song">121</span></span> </p><p> <span>琁法師　見慧璿</span> </p><p> <span>暅公　見慧暅</span> </p><p> <span>炫法師　見智炫</span> </p><p> <span>薛大興，18/<span class="song">684</span></span> </p><p> <span>薛道衡2/49，8/278，8/286，10/341，28/<span class="song">1127</span></span> </p><p> <span>薛國公〔長孫覽〕12/<span class="song">408</span></span> </p><p> <span>薛居士8/<span class="song">274</span></span> </p><p> <span>薛士通19/<span class="song">700</span></span> </p><p> <span>薛通23/<span class="song">880</span></span> </p><p> <span>薛万徹23/<span class="song">863</span></span> </p><p> <span>薛萬均26/<span class="song">1031</span></span> </p><p> <span>薛瑩15/<span class="song">544</span></span> </p><p> <span>薛元超4/127，4/<span class="song">128</span></span> </p><p> <span>薛胄（内陽公）9/<span class="song">314</span></span> </p><p> <span>薛宗30/<span class="song">1219</span></span> </p><p> <span>薛綜15/<span class="song">544</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377482">上一葉</a>　<a href="entry://1377484">下一葉</a></>		
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1377484
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1120019" key="1120019"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; Y </p></div><div id="FCdiv1120032" key="1120032"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00062','1377484',this);" style="cursor:pointer;"> <span class="song">P62</span></i><p class="font18" id="ZSK00709-001-BT0001086"><b><span class="song">Y</span></b></p><p> <span>雅公12/<span class="song">425</span></span> </p><p> <span>燕公　見于志寧</span> </p><p> <span>延2/<span class="song">56</span></span> </p><p> <span>延法師﹑延師﹑延統〔曇延僧統〕　見曇延</span> </p><p> <span>延法師〔泰皇寺〕14/<span class="song">478</span></span> </p><p> <span>顔〔顔延之〕3/78，4/<span class="song">139</span></span> </p><p> <span>顔回（顔﹑顔生）3/79，3/86，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00063','1377484',this);" style="cursor:pointer;"> <span class="song">P63</span></i>7/242，17/614，31/<span class="song">1250</span></span> </p><p> <span>顔君　見顔回</span> </p><p> <span>顔延年6/<span class="song">183</span></span> </p><p> <span>嚴〔嚴君平〕17/<span class="song">615</span></span> </p><p> <span>嚴律師23/<span class="song">874</span></span> </p><p> <span>嚴師13/<span class="song">469</span></span> </p><p> <span>嚴撰21/<span class="song">793</span></span> </p><p> <span>巖禪師　見智巖</span> </p><p> <span>衍法師　見曇衍</span> </p><p> <span>琰　見智琰（明璨）</span> </p><p> <span>琰法師　見法琰</span> </p><p> <span>彦琮（道江）2/36，2/40，2/41，2/45，2/46，2/48*，4/138，15/551，18/677，24/921，30/<span class="song">1231</span></span> </p><p> <span>雁門　見慧遠〔東晉廬山東林寺，賈氏〕</span> </p><p> <span>揚子雲（楊子）〔揚雄〕14/484，25/962，27/<span class="song">1069</span></span> </p><p> <span>楊達17/<span class="song">647</span></span> </p><p> <span>楊道生27/<span class="song">1067</span></span> </p><p> <span>楊宏3/<span class="song">73</span></span> </p><p> <span>楊祜師27/<span class="song">1071</span></span> </p><p> <span>楊諒（漢王諒）2/50，9/314，11/372，11/373，11/379，12/414，13/462，15/526，18/680，25/931，30/<span class="song">1217</span></span> </p><p> <span>楊神貴17/<span class="song">650</span></span> </p><p> <span>楊素（楚國公﹑楚公﹑越公）2/49，10/341，10/344，14/475，14/478，14/501，17/635，18/688，25/931，28/1092，29/1158，31/1249，31/<span class="song">1250</span></span> </p><p> <span>楊眺8/<span class="song">268</span></span> </p><p> <span>楊王孫7/<span class="song">223</span></span> </p><p> <span>楊瑋21/<span class="song">786</span></span> </p><p> <span>楊信相21/786，21/<span class="song">787</span></span> </p><p> <span>楊休之2/48，7/<span class="song">245</span></span> </p><p> <span>楊衒之1/17*</span> </p><p> <span>楊祐26/1021*</span> </p><p> <span>楊震13/<span class="song">460</span></span> </p><p> <span>楊子　見揚子雲〔揚雄〕</span> </p><p> <span>楊遵彦16/<span class="song">579</span></span> </p><p> <span>煬帝　見隋煬</span> </p><p> <span>姚嵩4/<span class="song">128</span></span> </p><p> <span>姚興5/<span class="song">154</span></span> </p><p> <span>堯君素30/1218，30/<span class="song">1219</span></span> </p><p> <span>曜21/<span class="song">796</span></span> </p><p> <span>耶舍崛多（耶舍三藏）1/18，28/1083，28/<span class="song">1094</span></span> </p><p> <span>耶舍三藏　見耶舍崛多</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00064','1377484',this);" style="cursor:pointer;"> <span class="song">P64</span></i> <span>耶輸陀羅24/927，24/<span class="song">928</span></span> </p><p> <span>遺俗29/1188*</span> </p><p> <span>乙婁謙19/<span class="song">703</span></span> </p><p> <span>顗公﹑顗師﹑顗禪師　見智顗</span> </p><p> <span>義褒15/544*</span> </p><p> <span>義淹21/<span class="song">779</span></span> </p><p> <span>毅法師18/<span class="song">670</span></span> </p><p> <span>翼　見曇翼</span> </p><p> <span>藝13/<span class="song">461</span></span> </p><p> <span>懿　見真懿</span> </p><p> <span>因禪師　見慧因〔唐荆州開聖寺〕</span> </p><p> <span>因陀羅跋摩3/<span class="song">65</span></span> </p><p> <span>殷均16/<span class="song">571</span></span> </p><p> <span>殷鈞5/174，22/<span class="song">830</span></span> </p><p> <span>殷仲文（仲文）25/941，31/<span class="song">1250</span></span> </p><p> <span>尹喜24/900，24/<span class="song">923</span></span> </p><p> <span>尹曜15/<span class="song">543</span></span> </p><p> <span>隱﹑隱公　見曇隱</span> </p><p> <span>隱法師3/<span class="song">68</span></span> </p><p> <span>印〔僧印〕19/<span class="song">717</span></span> </p><p> <span>印法師23/<span class="song">876</span></span> </p><p> <span>印師（印公）15/510，15/<span class="song">515</span></span> </p><p> <span>印手﹑印手菩薩　見道安（弥天釋道安）</span> </p><p> <span>胤禪師21/<span class="song">787</span></span> </p><p> <span>胤法師10/<span class="song">343</span></span> </p><p> <span>英禪師15/<span class="song">509</span></span> </p><p> <span>英泰13/<span class="song">465</span></span> </p><p> <span>穎〔法穎，南齊建康多寶寺，索氏〕23/<span class="song">885</span></span> </p><p> <span>穎法師（穎律師）9/322，22/<span class="song">835</span></span> </p><p> <span>穎律師　見穎法師</span> </p><p> <span>應〔應瑒〕17/<span class="song">615</span></span> </p><p> <span>應禪師3/<span class="song">68</span></span> </p><p> <span>庸公〔王謙〕9/<span class="song">298</span></span> </p><p> <span>雍州僧29/<span class="song">1170</span></span> </p><p> <span>永興公主16/<span class="song">560</span></span> </p><p> <span>永陽王伯智（永陽）〔陳伯智〕17/627，17/628，19/721，31/<span class="song">1247</span></span> </p><p> <span>勇　見慧勇</span> </p><p> <span>優波離22/833，23/868，23/<span class="song">888</span></span> </p><p> <span>優填王9/324，30/<span class="song">1213</span></span> </p><p> <span>優闐大王4/<span class="song">104</span></span> </p><p> <span>遊　見智遊</span> </p><p> <span>猷禪師27/1043*</span> </p><p> <span>猷論師　見道猷</span> </p><p> <span>有齊宣帝　見齊宣〔北齊文宣<i class="pageTag" onclick="viewPic('ZSK00709-003-M00065','1377484',this);" style="cursor:pointer;"> <span class="song">P65</span></i>帝高洋〕</span> </p><p> <span>右軍〔王羲之〕31/<span class="song">1256</span></span> </p><p> <span>祐　見僧祐</span> </p><p> <span>于寶13/<span class="song">431</span></span> </p><p> <span>于長公〔于仲文〕27/<span class="song">1044</span></span> </p><p> <span>于朴13/<span class="song">431</span></span> </p><p> <span>于永通3/<span class="song">73</span></span> </p><p> <span>于元顯13/<span class="song">431</span></span> </p><p> <span>于志寧（燕公）3/76，3/77，4/128，13/447，13/451，27/1080，29/1187，30/<span class="song">1223</span></span> </p><p> <span>俞（俞生）9/300，9/<span class="song">301</span></span> </p><p> <span>虞卿31/<span class="song">1250</span></span> </p><p> <span>虞慶則9/313，14/495，18/<span class="song">664</span></span> </p><p> <span>虞世基8/286，12/406，19/<span class="song">726</span></span> </p><p> <span>虞世南3/71，9/325，10/345，12/406，25/955，30/<span class="song">1214</span></span> </p><p> <span>虞孝敬　見道命</span> </p><p> <span>餘法師15/<span class="song">525</span></span> </p><p> <span>宇文　見周武帝</span> </p><p> <span>宇文黑泰〔宇文泰〕1/<span class="song">17</span></span> </p><p> <span>宇文護1/18，7/241，7/<span class="song">242</span></span> </p><p> <span>宇文儉2/<span class="song">39</span></span> </p><p> <span>宇文儁（蜀國公）7/<span class="song">241</span></span> </p><p> <span>宇文愷2/<span class="song">49</span></span> </p><p> <span>宇文明達13/<span class="song">437</span></span> </p><p> <span>宇文世壽13/<span class="song">437</span></span> </p><p> <span>宇文太祖　見周太祖（文皇﹑宇文太祖）〔宇文泰〕</span> </p><p> <span>宇文繹（沛國公）19/<span class="song">703</span></span> </p><p> <span>庾　見庾信</span> </p><p> <span>庾初孫3/74，3/<span class="song">79</span></span> </p><p> <span>庾尚書〔庾仲容〕31/<span class="song">1246</span></span> </p><p> <span>庾信（庾）3/78，16/593，16/594，27/1044，28/1089，31/<span class="song">1261</span></span> </p><p> <span>尉遲迥29/1172，29/<span class="song">1173</span></span> </p><p> <span>玉法師　見海玉</span> </p><p> <span>郁九27/<span class="song">1055</span></span> </p><p> <span>育師　見道育</span> </p><p> <span>育王　見阿育王</span> </p><p> <span>裕﹑裕公﹑裕師﹑裕法師　見靈裕</span> </p><p> <span>譽公12/<span class="song">425</span></span> </p><p> <span>淵法師　見寶淵</span> </p><p> <span>淵法師　見淵</span> </p><p> <span>淵法師　見僧淵（淵法師）〔恒州〕</span> </p><p> <span>淵公　見僧淵（淵法師）〔恒州〕</span> </p><p> <span>元德太子（河南王）〔楊昭〕10/341，18/665，19/705，<i class="pageTag" onclick="viewPic('ZSK00709-003-M00066','1377484',this);" style="cursor:pointer;"> <span class="song">P66</span></i>29/<span class="song">1158</span></span> </p><p> <span>元帝　見梁元帝</span> </p><p> <span>元行恭2/48，19/<span class="song">703</span></span> </p><p> <span>元壽3/68，16/<span class="song">598</span></span> </p><p> <span>元燾　見太武皇帝〔北魏太武帝拓跋燾〕</span> </p><p> <span>元魏孝文　見魏孝文</span> </p><p> <span>元乂24/<span class="song">901</span></span> </p><p> <span>元邕6/<span class="song">207</span></span> </p><p> <span>元悦6/<span class="song">207</span></span> </p><p> <span>袁〔袁粲〕17/<span class="song">613</span></span> </p><p> <span>袁昂5/<span class="song">164</span></span> </p><p> <span>袁山松27/<span class="song">1069</span></span> </p><p> <span>袁曇允1/<span class="song">5</span></span> </p><p> <span>袁憲10/<span class="song">338</span></span> </p><p> <span>袁子雄17/<span class="song">627</span></span> </p><p> <span>原〔原憲〕17/<span class="song">615</span></span> </p><p> <span>圓安13/440*</span> </p><p> <span>圓粲11/<span class="song">372</span></span> </p><p> <span>圓禪師　見普圓</span> </p><p> <span>圓常11/<span class="song">372</span></span> </p><p> <span>圓超28/1105*</span> </p><p> <span>圓法師15/<span class="song">511</span></span> </p><p> <span>圓光（光法師）13/438*，23/<span class="song">880</span></span> </p><p> <span>圓經11/<span class="song">373</span></span> </p><p> <span>圓明1/<span class="song">18</span></span> </p><p> <span>圓勝25/967*</span> </p><p> <span>圓通26/997*，28/<span class="song">1132</span></span> </p><p> <span>圓宗20/<span class="song">743</span></span> </p><p> <span>緣1/<span class="song">25</span></span> </p><p> <span>遠　見僧遠</span> </p><p> <span>遠﹑遠公　見慧遠〔東晉廬山東林寺，賈氏〕</span> </p><p> <span>遠法師　見慧遠〔隋長安浄影寺，李氏〕</span> </p><p> <span>遠公　見慧遠〔隋長安浄影寺，李氏〕</span> </p><p> <span>遠志16/<span class="song">586</span></span> </p><p> <span>瑗　見曇瑗</span> </p><p> <span>願　見法願〔唐并州大興國寺，任氏〕</span> </p><p> <span>願﹑願法師　見浄願</span> </p><p> <span>願〔法願，鍾氏，南齊正勝寺〕15/547，23/<span class="song">888</span></span> </p><p> <span>願禪師1/<span class="song">19</span></span> </p><p> <span>月胄4/<span class="song">102</span></span> </p><p> <span>岳法師　見道岳</span> </p><p> <span>岳陽〔岳陽王蕭察〕7/<span class="song">234</span></span> </p><p> <span>越王（皇泰）〔楊侗〕26/1019，29/<span class="song">1158</span></span> </p><p> <span>越王〔宇文盛〕24/<span class="song">928</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00067','1377484',this);" style="cursor:pointer;"> <span class="song">P67</span></i> <span>雲　見法雲</span> </p><p> <span>雲﹑雲公﹑雲律師﹑雲師　見道雲</span> </p><p> <span>雲定興12/<span class="song">408</span></span> </p><p> <span>員秀才23/<span class="song">874</span></span> </p><p> <span>韻　見法韻</span> </p></div></div></div>			<br><br><center><a href="entry://1377483">上一葉</a>　<a href="entry://1377485">下一葉</a></>		
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1377485
<link rel="stylesheet" type="text/css" href="XGSZ.css"/><div class="wlghyzd_wzb_18"><div id="FCdiv1118517" key="1118517"><p class="fl"><a href="./platformBookDetails.jspx?id=1376921">續高僧傳</a> &gt; 人名索引 &gt; 索引 &gt; Z </p></div><div id="FCdiv1120015" key="1120015"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00709-003-M00067','1377485',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p class="font18" id="ZSK00709-001-BT0001087"><b><span class="song">Z</span></b></p><p> <span>贊皇公　見竇軌（酇國公）</span> </p><p> <span>瓚禪師　見慧瓚</span> </p><p> <span>奘　見道奘</span> </p><p> <span>奘公　見玄奘</span> </p><p> <span>藏﹑藏公　見智藏〔蕭梁建康開善寺，顧氏，吴郡人〕</span> </p><p> <span>藏稱（闍那耶舍）1/18*</span> </p><p> <span>藏闍梨12/<span class="song">426</span></span> </p><p> <span>藏公（華嚴藏公）28/<span class="song">1086</span></span> </p><p> <span>鑿齒〔習鑿齒〕17/<span class="song">614</span></span> </p><p> <span>詹俊25/<span class="song">961</span></span> </p><p> <span>湛律師8/<span class="song">281</span></span> </p><p> <span>章昭達7/232，28/<span class="song">1132</span></span> </p><p> <span>張〔張邴〕17/<span class="song">615</span></span> </p><p> <span>張〔張道陵﹑張道陵張魯張衡三張〕10/340，25/<span class="song">952</span></span> </p><p> <span>張〔張劭〕13/<span class="song">464</span></span> </p><p> <span>張辯5/<span class="song">154</span></span> </p><p> <span>張賓2/49，24/908，24/917，24/926，24/927，25/970，27/<span class="song">1045</span></span> </p><p> <span>張賓生　見道寵（張賓）</span> </p><p> <span>張充5/<span class="song">156</span></span> </p><p> <span>張綽21/<span class="song">793</span></span> </p><p> <span>張鼎31/<span class="song">1260</span></span> </p><p> <span>張綱25/<span class="song">962</span></span> </p><p> <span>張赫伽14/<span class="song">502</span></span> </p><p> <span>張衡〔隋朝大臣〕9/<span class="song">324</span></span> </p><p> <span>張暉20/<span class="song">740</span></span> </p><p> <span>張機18/<span class="song">661</span></span> </p><p> <span>張騫4/<span class="song">117</span></span> </p><p> <span>張静29/<span class="song">1183</span></span> </p><p> <span>張亮15/522，20/<span class="song">747</span></span> </p><p> <span>張隆15/<span class="song">518</span></span> </p><p> <span>張乾威19/<span class="song">717</span></span> </p><p> <span>張融5/151，5/<span class="song">157</span></span> </p><p> <span>張僧繇27/<span class="song">1064</span></span> </p><p> <span>張世謙28/<span class="song">1113</span></span> </p><p> <span>張率6/<span class="song">198</span></span> </p><p> <span>張思光5/<span class="song">155</span></span> </p><p> <span>張汜1/<span class="song">19</span></span> </p><p> <span>張坦18/<span class="song">662</span></span> </p><p> <span>張文懷19/<span class="song">721</span></span> </p><p> <span>張緒5/<span class="song">154</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00068','1377485',this);" style="cursor:pointer;"> <span class="song">P68</span></i> <span>張遜15/<span class="song">529</span></span> </p><p> <span>張英〔隋益州長史〕18/<span class="song">678</span></span> </p><p> <span>張英〔唐襄州清信士〕14/<span class="song">500</span></span> </p><p> <span>張禹25/<span class="song">947</span></span> </p><p> <span>張元秀19/<span class="song">721</span></span> </p><p> <span>張鎮州（黄國公﹑黄公）21/792，21/<span class="song">793</span></span> </p><p> <span>張正見14/<span class="song">484</span></span> </p><p> <span>長孫義15/<span class="song">524</span></span> </p><p> <span>長孫哲30/<span class="song">1204</span></span> </p><p> <span>長孫稚1/<span class="song">15</span></span> </p><p> <span>昭達　見章昭達</span> </p><p> <span>照禪師　見慧照</span> </p><p> <span>趙公〔長孫無忌〕3/<span class="song">77</span></span> </p><p> <span>趙恒13/<span class="song">466</span></span> </p><p> <span>趙郡王孝恭〔李孝恭〕27/1066，27/<span class="song">1067</span></span> </p><p> <span>趙康13/<span class="song">466</span></span> </p><p> <span>趙王〔宇文招〕23/870，27/1043，27/<span class="song">1044</span></span> </p><p> <span>趙偉19/<span class="song">704</span></span> </p><p> <span>趙絢24/<span class="song">909</span></span> </p><p> <span>趙仲舒27/<span class="song">1052</span></span> </p><p> <span>肇　見僧肇</span> </p><p> <span>哲公﹑哲法師　見慧哲（象王哲）</span> </p><p> <span>珍闍梨17/<span class="song">611</span></span> </p><p> <span>貞律師　見曇貞</span> </p><p> <span>貞陽侯〔蕭淵明〕30/<span class="song">1206</span></span> </p><p> <span>真諦（拘那羅陀﹑親依﹑波羅末陀）1/18*，1/23，1/24，1/25，1/26，2/55，7/235，10/338，10/339，10/346，11/390，11/391，11/392，13/453，13/454，13/455，22/831，26/<span class="song">1017</span></span> </p><p> <span>真法師　見童真</span> </p><p> <span>真觀（聖達）9/309，30/1232，31/1245*，31/1261，31/<span class="song">1263</span></span> </p><p> <span>真慧13/462，18/671*</span> </p><p> <span>真懿（懿）15/550，23/859*</span> </p><p> <span>真瑩13/<span class="song">461</span></span> </p><p> <span>真玉6/212*</span> </p><p> <span>甄鸞24/<span class="song">915</span></span> </p><p> <span>振法師　見道振</span> </p><p> <span>正道30/<span class="song">1225</span></span> </p><p> <span>鄭善果10/<span class="song">355</span></span> </p><p> <span>鄭頲11/<span class="song">379</span></span> </p><p> <span>鄭係伯17/<span class="song">650</span></span> </p><p> <span>鄭欽泰27/<span class="song">1080</span></span> </p><p> <span>鄭貞26/<span class="song">988</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00069','1377485',this);" style="cursor:pointer;"> <span class="song">P69</span></i> <span>鄭子文17/<span class="song">612</span></span> </p><p> <span>支讖〔支婁迦讖〕2/<span class="song">55</span></span> </p><p> <span>支遁（林）〔支道林〕3/75，3/86，4/128，7/228，10/344，10/352，12/427，15/547，17/<span class="song">613</span></span> </p><p> <span>支敏度24/<span class="song">921</span></span> </p><p> <span>支曇2/<span class="song">40</span></span> </p><p> <span>支越2/<span class="song">55</span></span> </p><p> <span>植相26/988*</span> </p><p> <span>志褒26/<span class="song">1027</span></span> </p><p> <span>志超（超禪師）15/539，18/674，20/753*，20/758，21/812，29/<span class="song">1160</span></span> </p><p> <span>志寬13/465，15/528*</span> </p><p> <span>志律師23/<span class="song">880</span></span> </p><p> <span>志念（念論師﹑念公）3/73，7/247，11/371*，11/379，13/453，13/461，13/462，13/466，15/533，15/<span class="song">538</span></span> </p><p> <span>志湛11/<span class="song">372</span></span> </p><p> <span>志湛〔北魏泰山銜草寺〕26/993，29/1170*</span> </p><p> <span>治〔唐高宗李治〕4/<span class="song">127</span></span> </p><p> <span>陟禪師9/<span class="song">300</span></span> </p><p> <span>智拔14/498，14/499*</span> </p><p> <span>智保22/846*</span> </p><p> <span>智辯17/<span class="song">625</span></span> </p><p> <span>智稱22/<span class="song">819</span></span> </p><p> <span>智成22/<span class="song">830</span></span> </p><p> <span>智聰20/768*</span> </p><p> <span>智璀（璀闍梨﹑璀禪師）13/431，17/628，18/661，21/802，21/<span class="song">812</span></span> </p><p> <span>智大13/<span class="song">467</span></span> </p><p> <span>智誕6/<span class="song">196</span></span> </p><p> <span>智梵11/382*</span> </p><p> <span>智方9/298*</span> </p><p> <span>智峰14/<span class="song">480</span></span> </p><p> <span>智敷1/25*</span> </p><p> <span>智光〔隋長安大興善寺，江州人〕15/538，20/755，28/1103*</span> </p><p> <span>智光〔印度那爛陀寺〕4/<span class="song">114</span></span> </p><p> <span>智果5/152*〔附見〕，12/406，31/1256*〔正傳〕</span> </p><p> <span>智洪11/<span class="song">371</span></span> </p><p> <span>智晃18/<span class="song">661</span></span> </p><p> <span>智徽（徽）15/521*，15/<span class="song">550</span></span> </p><p> <span>智騫11/391，31/1256*</span> </p><p> <span>智教28/1104*</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00070','1377485',this);" style="cursor:pointer;"> <span class="song">P70</span></i> <span>智皭（皭﹑皭公﹑皭法師﹑皭師）9/322，10/343，14/478，15/548，19/700，25/938，25/939，31/1259，31/<span class="song">1267</span></span> </p><p> <span>智景　見法景</span> </p><p> <span>智琚12/425*</span> </p><p> <span>智炬（炬法師）〔隋長安日嚴道場，吴氏，吴郡人〕11/374*，11/<span class="song">379</span></span> </p><p> <span>智聚10/343*，14/<span class="song">493</span></span> </p><p> <span>智覺12/<span class="song">405</span></span> </p><p> <span>智凱（烏凱）〔嘉祥寺，馮氏，丹陽人〕14/503*</span> </p><p> <span>智凱〔唐長安定水寺，安氏，建康人〕31/1260*</span> </p><p> <span>智愷（愷﹑慧愷）1/20，1/21，1/22，1/23，1/24*，1/<span class="song">25</span></span> </p><p> <span>智鍇17/649*，30/<span class="song">1228</span></span> </p><p> <span>智鏗10/<span class="song">349</span></span> </p><p> <span>智空6/<span class="song">191</span></span> </p><p> <span>智曠〔隋荆州開聖寺比丘〕27/1048*，27/1067，27/<span class="song">1068</span></span> </p><p> <span>智曠〔隋魏州比丘尼〕28/<span class="song">1115</span></span> </p><p> <span>智揆28/1115*</span> </p><p> <span>智琨26/<span class="song">1014</span></span> </p><p> <span>智琳10/347*</span> </p><p> <span>智䂮14/<span class="song">490</span></span> </p><p> <span>智滿19/711*，25/<span class="song">932</span></span> </p><p> <span>智猛〔本傳題目作僧猛，隋相州僧〕8/288*</span> </p><p> <span>智猛〔唐毗陵僧〕14/<span class="song">490</span></span> </p><p> <span>智旻23/<span class="song">853</span></span> </p><p> <span>智命（鄭頲）29/1158*</span> </p><p> <span>智能28/1126*</span> </p><p> <span>智凝（凝法師）10/352*，15/517，26/1029，30/<span class="song">1217</span></span> </p><p> <span>智起11/<span class="song">373</span></span> </p><p> <span>智遷5/<span class="song">157</span></span> </p><p> <span>智勤25/963*</span> </p><p> <span>智閏10/342*</span> </p><p> <span>智深6/196*</span> </p><p> <span>智詵（惠成）22/848*</span> </p><p> <span>智昇22/<span class="song">832</span></span> </p><p> <span>智勝15/<span class="song">514</span></span> </p><p> <span>智實25/943*，25/<span class="song">971</span></span> </p><p> <span>智首（首律師）13/454，14/485，14/487，20/747，22/827，23/853*，23/858，23/866，23/869，23/878，23/887，30/1215，30/<span class="song">1229</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00071','1377485',this);" style="cursor:pointer;"> <span class="song">P71</span></i> <span>智舜17/646*，23/<span class="song">878</span></span> </p><p> <span>智嵩9/<span class="song">304</span></span> </p><p> <span>智嵩〔傳文〕（惠嵩）〔標題〕9/304*</span> </p><p> <span>智通〔隋河東栖巖道場，程氏，猗氏人〕13/453，18/683*，21/<span class="song">812</span></span> </p><p> <span>智通〔唐梓州牛頭山寺，陳氏，梓州人〕30/1225*</span> </p><p> <span>智脱（脱）9/322*，15/<span class="song">550</span></span> </p><p> <span>智文17/625，22/830*，22/<span class="song">838</span></span> </p><p> <span>智穩9/<span class="song">321</span></span> </p><p> <span>智希（般若流支）1/17*，2/<span class="song">41</span></span> </p><p> <span>智晞17/633，19/708*〔正傳〕，19/718*〔附見〕</span> </p><p> <span>智喜21/<span class="song">805</span></span> </p><p> <span>智仙〔西魏同州比丘尼，劉氏〕28/<span class="song">1083</span></span> </p><p> <span>智僊〔西魏長安比丘〕1/<span class="song">18</span></span> </p><p> <span>智賢（攘那跋陀羅）1/18*</span> </p><p> <span>智顯27/1072*</span> </p><p> <span>智現14/495*</span> </p><p> <span>智翔9/<span class="song">324</span></span> </p><p> <span>智曉16/604*</span> </p><p> <span>智昕1/<span class="song">22</span></span> </p><p> <span>智欣5/148*</span> </p><p> <span>智信15/538，15/539，20/<span class="song">755</span></span> </p><p> <span>智興30/1215*，30/<span class="song">1231</span></span> </p><p> <span>智休1/<span class="song">20</span></span> </p><p> <span>智秀5/151，6/183，6/<span class="song">211</span></span> </p><p> <span>智炫（炫法師）22/848，22/849，24/926*</span> </p><p> <span>智鉉2/<span class="song">41</span></span> </p><p> <span>智學5/<span class="song">158</span></span> </p><p> <span>智訓6/<span class="song">209</span></span> </p><p> <span>智炎29/<span class="song">1147</span></span> </p><p> <span>智嚴（慧嚴）〔劉宋僧〕2/54，4/139，21/<span class="song">809</span></span> </p><p> <span>智巖（華郎﹑巖禪師）21/792*，21/795，21/<span class="song">808</span></span> </p><p> <span>智衍15/541*</span> </p><p> <span>智琰（明璨）14/477*，15/548，31/<span class="song">1267</span></span> </p><p> <span>智儼26/1024*</span> </p><p> <span>智耀11/<span class="song">379</span></span> </p><p> <span>智曅29/1179*</span> </p><p> <span>智嶷28/1128*</span> </p><p> <span>智顗（德安﹑王道﹑光道﹑顗師﹑顗禪師﹑顗公﹑智者﹑天台闍梨﹑瓦官禪師）7/235，16/588，16/589，17/<i class="pageTag" onclick="viewPic('ZSK00709-003-M00072','1377485',this);" style="cursor:pointer;"> <span class="song">P72</span></i>620，17/623*，17/649，17/650，17/651，17/652，19/708，19/709，19/710，19/716，19/717，19/718，19/719，19/721，19/722，19/723，19/724，21/783，21/805，21/806，21/812，27/1047，27/1062，27/1064，27/1065，28/1131，29/1156，29/1176，30/1224，31/1247，31/<span class="song">1248</span></span> </p><p> <span>智翼26/<span class="song">982</span></span> </p><p> <span>智隱28/1086*</span> </p><p> <span>智遊7/247，9/<span class="song">311</span></span> </p><p> <span>智瑜9/<span class="song">307</span></span> </p><p> <span>智顒16/<span class="song">561</span></span> </p><p> <span>智淵16/<span class="song">586</span></span> </p><p> <span>智遠5/148*〔附見〕，16/584*〔正傳〕</span> </p><p> <span>智越17/627，17/632，17/650*</span> </p><p> <span>智雲（烏雲）31/1244*</span> </p><p> <span>智贊17/647*</span> </p><p> <span>智奘14/<span class="song">491</span></span> </p><p> <span>智藏（藏﹑浄藏）〔蕭梁建康開善寺，顧氏，吴郡人〕1/8，5/168*，6/190，6/200，6/205，6/208，6/211，15/547，15/548，15/<span class="song">551</span></span> </p><p> <span>智藏〔終南山豐德寺，魏氏，鄭縣人〕19/726*，24/<span class="song">907</span></span> </p><p> <span>智璪19/<span class="song">718</span></span> </p><p> <span>智則26/1029*</span> </p><p> <span>智賾30/<span class="song">1214</span></span> </p><p> <span>智者　見智顗</span> </p><p> <span>智正14/495*</span> </p><p> <span>智證4/120，4/121，29/1187*</span> </p><p> <span>智周（圓朗）19/699*</span> </p><p> <span>智僔9/<span class="song">324</span></span> </p><p> <span>誌公﹑誌上〔誌上人〕　見寶誌</span> </p><p> <span>中山公宇文氏〔宇文訓〕8/<span class="song">275</span></span> </p><p> <span>中宗孝元　見梁元帝</span> </p><p> <span>仲弓4/<span class="song">95</span></span> </p><p> <span>仲尼　見孔子</span> </p><p> <span>仲文　見殷仲文</span> </p><p> <span>仲由〔子路〕7/242，27/<span class="song">1063</span></span> </p><p> <span>周　見周公</span> </p><p> <span>周長胤5/<span class="song">164</span></span> </p><p> <span>周處5/<span class="song">160</span></span> </p><p> <span>周定王〔姬瑜〕24/<span class="song">900</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00073','1377485',this);" style="cursor:pointer;"> <span class="song">P73</span></i> <span>周奉叔7/<span class="song">224</span></span> </p><p> <span>周覆9/<span class="song">305</span></span> </p><p> <span>周公（旦）5/162，6/184，9/305，21/788，25/954，25/<span class="song">957</span></span> </p><p> <span>周弘正（正）7/230，8/275，10/<span class="song">343</span></span> </p><p> <span>周羅侯21/<span class="song">782</span></span> </p><p> <span>周明　見周明帝〔北周明帝宇文毓〕</span> </p><p> <span>周明帝〔北周明帝宇文毓〕2/38，19/702，24/<span class="song">925</span></span> </p><p> <span>周韶9/<span class="song">305</span></span> </p><p> <span>周捨5/<span class="song">156</span></span> </p><p> <span>周神歸7/<span class="song">224</span></span> </p><p> <span>周太祖（文皇﹑宇文太祖）〔宇文泰〕8/265，8/275，16/592，24/<span class="song">902</span></span> </p><p> <span>周文帝　見西魏文帝</span> </p><p> <span>周武﹑周祖〔北周高祖武皇帝〕　見周武帝</span> </p><p> <span>周武帝（周武﹑周祖﹑建武帝﹑武帝﹑宇文）〔北周武帝宇文邕〕1/18，1/25，2/35，2/39，2/48，2/49，3/78，8/276，8/281，10/338，11/377，11/383，11/386，12/407，12/413，14/487，15/549，17/638，18/664，18/673，19/702，19/714，21/780，21/790，22/831，24/909，24/913，24/915，24/923，24/926，24/928，24/929，25/970，26/1000，27/1045，27/1051，29/1149，30/1201，30/1204，30/<span class="song">1211</span></span> </p><p> <span>周武皇后21/<span class="song">781</span></span> </p><p> <span>周孝節19/<span class="song">724</span></span> </p><p> <span>周宣（宣帝﹑孝宣﹑天元）〔北周宣帝宇文贇〕2/49，8/276，8/284，12/408，12/420，15/549，19/703，21/811，24/925，25/970，28/1089，30/<span class="song">1201</span></span> </p><p> <span>周宣明24/<span class="song">929</span></span> </p><p> <span>周顒4/122，5/148，5/151，5/161，6/<span class="song">183</span></span> </p><p> <span>周湛10/<span class="song">364</span></span> </p><p> <span>周莊〔周莊王姬佗〕2/<span class="song">47</span></span> </p><p> <span>朱〔朱建平〕6/<span class="song">180</span></span> </p><p> <span>朱粲9/301，27/<span class="song">1063</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00709-003-M00074','1377485',this);" style="cursor:pointer;"> <span class="song">P74</span></i> <span>朱齡石29/<span class="song">1142</span></span> </p><p> <span>朱珉14/<span class="song">477</span></span> </p><p> <span>朱獻14/<span class="song">477</span></span> </p><p> <span>諸葛武侯（葛亮）〔諸葛亮〕18/670，26/<span class="song">983</span></span> </p><p> <span>諸葛穎2/50，9/323，31/<span class="song">1255</span></span> </p><p> <span>竺道生（生）3/75，5/154，5/155，6/197，10/344，12/427，15/547，23/885，31/<span class="song">1265</span></span> </p><p> <span>竺護〔竺法護〕2/57，23/<span class="song">888</span></span> </p><p> <span>竺真〔竺法真〕17/<span class="song">613</span></span> </p><p> <span>住力30/1212*</span> </p><p> <span>轉明26/1018*，28/<span class="song">1134</span></span> </p><p> <span>莊　見道莊</span> </p><p> <span>莊法師14/<span class="song">501</span></span> </p><p> <span>莊周（莊生﹑莊蒙）〔莊子〕3/84，3/85，4/122，7/236，13/468，17/613，24/906，25/952，25/953，28/1130，31/<span class="song">1260</span></span> </p><p> <span>子産30/<span class="song">1217</span></span> </p><p> <span>子長〔司馬遷〕25/<span class="song">956</span></span> </p><p> <span>子建　見陳思〔曹植〕</span> </p><p> <span>子期〔鍾子期〕3/<span class="song">86</span></span> </p><p> <span>宗﹑宗公　見僧宗</span> </p><p> <span>宗法師13/<span class="song">455</span></span> </p><p> <span>宗景8/<span class="song">254</span></span> </p><p> <span>宗統　見道宗〔同州大興國寺，衛氏，馮翊人〕</span> </p><p> <span>綜21/<span class="song">795</span></span> </p><p> <span>揔師﹑揔法師　見法揔</span> </p><p> <span>祖孝徵8/257，8/<span class="song">271</span></span> </p><p> <span>祖瑩24/<span class="song">901</span></span> </p><p> <span>最師　見慧最</span> </p><p> <span>遵　見洪遵</span> </p><p> <span>遵統　見曇遵</span> </p><p> <span>左思26/<span class="song">1000</span></span> </p></div></div></div>			<br><br><center><a href="entry://1377484">上一葉</a>　<a href="entry://1376922">下一葉</a></>		
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中國佛教典籍選刊編輯緣起
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目録
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前言
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使用書目
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序
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梁揚都正觀寺扶南國沙門僧伽婆羅傳一
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梁揚都莊嚴寺金陵沙門釋寶唱傳二
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</>
元魏北臺恒安石窟通樂寺沙門釋曇曜傳三
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元魏南臺洛下永寧寺北天竺沙門菩提流支傳四
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陳南海郡西天竺沙門拘那羅陀傳五
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陳揚都金陵沙門釋法泰傳六
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隋西京大興善寺北天竺沙門那連提黎耶舍傳一
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隋西京大興善寺北賢豆沙門闍那崛多傳二
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隋東都雒濱上林園翻經館南賢豆沙門達摩笈多傳三
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隋東都上林園翻經館沙門釋彦琮傳四
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</>
唐京師勝光寺中天竺沙門波頗傳一
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唐京師清禪寺沙門釋慧賾傳二
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唐京師紀國寺沙門釋慧浄傳三
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唐京師大慈恩寺釋玄奘傳一
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</>
唐京師大慈恩寺梵僧那提傳二
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</>
梁揚都安樂寺沙門釋法申傳一
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梁揚都建元寺沙門釋僧韶傳二
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</>
梁揚都建元寺沙門釋法護傳三
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</>
梁鍾山宋熙寺沙門釋智欣傳四
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梁吴郡虎丘山沙門釋僧若傳五
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梁揚都宣武寺沙門釋法寵傳六
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梁揚都靈根寺沙門釋僧遷傳七
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梁揚都莊嚴寺沙門釋僧旻傳八
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</>
梁揚都光宅寺沙門釋法雲傳九
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梁南海隨喜寺沙門釋慧澄傳十
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梁鍾山上定林寺沙門釋法令傳十一
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梁鍾山開善寺沙門釋智藏傳十二
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梁大僧正南澗寺沙門釋慧超傳一
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梁國師草堂寺智者釋慧約傳二
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</>
魏西河石壁谷玄中寺釋曇巒傳三
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梁蜀郡龍淵寺釋慧韶傳四
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梁會稽嘉祥寺釋慧皎傳五
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魏洛陽釋道辯傳六
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魏恒州報德寺釋道登傳七
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梁揚都莊嚴寺釋僧密傳八
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梁揚都湘宫寺釋曇准傳九
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梁揚都靈基寺釋道超傳十
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梁揚都龍光寺釋僧喬傳十一
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梁揚都彭城寺釋慧開傳十二
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梁揚都建初寺釋明徹傳十三
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梁餘杭西寺釋法開傳十四
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梁揚都瓦官寺釋道宗傳十五
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魏洛下廣德寺釋法貞傳十六
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梁益州羅天宫寺釋寶淵傳十七
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梁揚都冶城寺釋僧詢傳十八
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梁揚都靈根寺釋慧超傳十九
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齊鄴中天平寺釋真玉傳二十
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後梁荆州大僧正釋僧遷傳二十一
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陳揚都宣武寺釋洪偃傳一
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陳揚都興皇寺釋法朗傳二
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陳揚都大禪衆寺釋慧勇傳三
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陳揚都大彭城寺釋寶瓊傳四
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陳揚都白馬寺釋警韶傳五
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陳鍾山耆闍寺釋安廪傳六
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陳攝山栖霞寺釋慧布傳七
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周渭濱沙門釋亡名傳八
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魏鄴下沙門釋道寵傳九
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齊彭城沙門釋慧嵩傳十
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齊鄴東大覺寺釋僧範傳一
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齊鄴中釋曇遵傳二
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齊鄴下揔持寺釋惠順傳三
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齊鄴西寶山寺釋道憑傳四
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</>
齊并州僧統釋靈詢傳五
@@@LINK=1376997
</>
齊大統合水寺釋法上傳六
@@@LINK=1376998
</>
齊鄴下定國寺釋道慎傳七
@@@LINK=1376999
</>
周蒲州仁壽寺釋僧妙傳八
@@@LINK=1377000
</>
周長安崇華寺釋慧善傳九
@@@LINK=1377001
</>
周潼州光興寺釋寶彖傳十
@@@LINK=1377002
</>
齊洺州沙門釋曇衍傳十一
@@@LINK=1377003
</>
陳揚都莊嚴寺釋慧榮傳十二
@@@LINK=1377004
</>
隋京師延興寺釋曇延傳十三
@@@LINK=1377005
</>
隋京師浄影寺釋慧遠傳十四
@@@LINK=1377006
</>
周益州謝鎮寺釋寶海傳一
@@@LINK=1377008
</>
隋益州龍淵寺釋智方傳二
@@@LINK=1377009
</>
隋荆州龍泉寺釋羅雲傳三
@@@LINK=1377010
</>
隋荆州等界寺釋法安傳四
@@@LINK=1377011
</>
隋襄州龍泉寺釋慧哲傳五
@@@LINK=1377012
</>
隋江表徐方中寺釋慧暅傳六
@@@LINK=1377013
</>
隋常州安國寺釋慧弼傳七
@@@LINK=1377014
</>
隋相州演空寺釋靈裕傳八
@@@LINK=1377015
</>
隋西京空觀道場釋慧藏傳九
@@@LINK=1377016
</>
隋東都内慧日道場釋智脱傳十
@@@LINK=1377017
</>
隋東都内慧日道場釋法澄傳十一
@@@LINK=1377018
</>
隋東都内慧日道場釋道莊傳十二
@@@LINK=1377019
</>
隋東都内慧日道場釋法論傳十三
@@@LINK=1377020
</>
隋京師大興善道場釋僧粲傳十四
@@@LINK=1377021
</>
隋彭城崇聖道場釋靖嵩傳一
@@@LINK=1377023
</>
隋西京大禪定道場釋靖玄傳二
@@@LINK=1377024
</>
隋襄陽沙門釋智閏傳三
@@@LINK=1377025
</>
隋吴郡虎丘山釋智聚傳四
@@@LINK=1377026
</>
隋丹陽攝山釋慧曠傳五
@@@LINK=1377027
</>
隋丹陽仁孝道場釋智琳傳六
@@@LINK=1377028
</>
隋西京寶刹道場釋浄願傳七
@@@LINK=1377029
</>
隋西京禪定道場釋智凝傳八
@@@LINK=1377030
</>
隋西京真寂道場釋法彦傳九
@@@LINK=1377031
</>
隋西京海覺道場釋法揔傳十
@@@LINK=1377032
</>
隋西京大興善道場釋僧曇傳十一
@@@LINK=1377033
</>
隋西京大禪定道場釋靈璨傳十二
@@@LINK=1377034
</>
隋西京勝光道場釋法瓚傳十三
@@@LINK=1377035
</>
隋西京浄影道場釋寶儒傳十四
@@@LINK=1377036
</>
隋西京光明道場釋慧最傳十五
@@@LINK=1377037
</>
隋西京禪定道場釋僧朗傳十六
@@@LINK=1377038
</>
隋西京浄影道場釋慧暢傳十七
@@@LINK=1377039
</>
隋渤海沙門釋志念傳一
@@@LINK=1377041
</>
隋西京日嚴道場釋智矩傳二
@@@LINK=1377042
</>
隋西京静法道場釋慧海傳三
@@@LINK=1377043
</>
隋西京日嚴道場釋辯義傳四
@@@LINK=1377044
</>
隋西京日嚴道場釋明舜傳五
@@@LINK=1377045
</>
隋西京禪定道場釋智梵傳六
@@@LINK=1377046
</>
隋終南山至相道場釋秞淵傳七
@@@LINK=1377047
</>
唐京師勝光寺釋道宗傳八
@@@LINK=1377048
</>
唐京師慈門寺釋普曠傳九
@@@LINK=1377049
</>
唐京師大莊嚴寺釋保恭傳十
@@@LINK=1377050
</>
唐京師大興善寺釋法侃傳十一
@@@LINK=1377051
</>
唐京師延興寺釋吉藏傳十二
@@@LINK=1377052
</>
隋丹陽彭城寺釋慧隆傳一
@@@LINK=1377054
</>
隋江都安樂寺釋慧海傳二
@@@LINK=1377055
</>
隋江都慧日道場釋慧覺傳三
@@@LINK=1377056
</>
隋終南山龍池道場釋道判傳四
@@@LINK=1377057
</>
隋終南山悟真寺釋浄業傳五
@@@LINK=1377058
</>
隋西京大禪定道場釋童真傳六
@@@LINK=1377059
</>
隋西京大禪定道場釋靈幹傳七
@@@LINK=1377060
</>
隋東都内慧日道場釋敬脱傳八
@@@LINK=1377061
</>
唐京師浄影寺釋善胄傳九
@@@LINK=1377062
</>
唐京師勝光寺釋辯相傳十
@@@LINK=1377063
</>
唐京師大揔持寺釋寶襲傳十一
@@@LINK=1377064
</>
唐京師大揔持寺釋慧遷傳十二
@@@LINK=1377065
</>
唐并州武德寺釋慧覺傳十三
@@@LINK=1377066
</>
唐常州建安寺釋智琚傳十四
@@@LINK=1377067
</>
唐常州弘業寺釋道慶傳十五
@@@LINK=1377068
</>
唐京師大莊嚴寺釋慧因傳一
@@@LINK=1377070
</>
唐安州方等寺釋慧暠傳二
@@@LINK=1377071
</>
唐同州大興國寺釋法祥傳三
@@@LINK=1377072
</>
唐終南山玉泉寺釋静藏傳四
@@@LINK=1377073
</>
唐新羅國皇隆寺釋圓光傳五
@@@LINK=1377074
</>
唐蒲州仁壽寺釋海順傳六
@@@LINK=1377075
</>
唐京師普光寺釋曇藏傳七
@@@LINK=1377076
</>
唐京師大莊嚴寺釋神迥傳八
@@@LINK=1377077
</>
唐京師定水寺釋僧鳳傳九
@@@LINK=1377078
</>
唐京師普光寺釋道岳傳十
@@@LINK=1377079
</>
唐汴州慧福寺釋功迥傳十一
@@@LINK=1377080
</>
唐汴州安業寺釋神照傳十二
@@@LINK=1377081
</>
唐蒲州栖巖寺釋道傑傳十三
@@@LINK=1377082
</>
唐蒲州栖巖寺釋神素傳十四
@@@LINK=1377083
</>
唐東都天宫寺釋法護傳十五
@@@LINK=1377084
</>
唐蜀都寶園寺釋玄續傳十六
@@@LINK=1377085
</>
唐蘇州法流水寺釋慧璧傳十七
@@@LINK=1377086
</>
唐益州福成寺釋道基傳一
@@@LINK=1377088
</>
唐蘇州武丘山釋智琰傳二
@@@LINK=1377089
</>
唐蒲州仁壽寺釋道愻傳三
@@@LINK=1377090
</>
唐京師崇義寺釋慧頵傳四
@@@LINK=1377091
</>
唐同州大興國寺釋道宗傳五
@@@LINK=1377092
</>
唐京師靈化寺釋三慧傳六
@@@LINK=1377093
</>
唐蘇州通玄寺釋慧頵傳七
@@@LINK=1377094
</>
唐蘇州武丘山釋法恭傳八
@@@LINK=1377095
</>
唐終南山至相寺釋智正傳九
@@@LINK=1377096
</>
唐襄州紫金寺釋慧稜傳十
@@@LINK=1377097
</>
唐襄州常濟寺釋智拔傳十一
@@@LINK=1377098
</>
唐越州弘道寺釋慧持傳十二
@@@LINK=1377099
</>
唐荆州玉泉寺釋慧瑜傳十三
@@@LINK=1377100
</>
唐越州嘉祥寺釋智凱傳十四
@@@LINK=1377101
</>
唐越州静林寺釋法敏傳一
@@@LINK=1377103
</>
唐襄州光福寺釋慧璿傳二
@@@LINK=1377104
</>
唐襄州神足寺釋慧眺傳三
@@@LINK=1377105
</>
唐綿州隆寂寺釋靈睿傳四
@@@LINK=1377106
</>
唐京師弘福寺釋僧辯傳五
@@@LINK=1377107
</>
唐京師普光寺釋法常傳六
@@@LINK=1377108
</>
唐澤州清化寺釋智徽傳七
@@@LINK=1377109
</>
唐澤州清化寺釋玄鑒傳八
@@@LINK=1377110
</>
唐京師弘福寺釋玄會傳九
@@@LINK=1377111
</>
唐京師慈悲寺釋行等傳十
@@@LINK=1377112
</>
唐蒲州仁壽寺釋志寬傳十一
@@@LINK=1377113
</>
唐相州慈潤寺釋慧休傳十二
@@@LINK=1377114
</>
唐京師弘福寺釋靈潤傳十三
@@@LINK=1377115
</>
唐京師慈恩寺釋道洪傳十四
@@@LINK=1377116
</>
唐京師慈恩寺釋義褒傳十五
@@@LINK=1377117
</>
梁鍾山定林寺釋僧副傳一
@@@LINK=1377119
</>
梁鍾山延賢寺釋慧勝傳二
@@@LINK=1377120
</>
梁江州廬山釋道珍傳三
@@@LINK=1377121
</>
魏嵩岳少林寺天竺僧佛陀傳四
@@@LINK=1377122
</>
齊鄴下南天竺僧菩提達磨傳五
@@@LINK=1377123
</>
齊鄴中釋僧可傳六
@@@LINK=1377124
</>
齊林慮山洪谷寺釋僧達傳七
@@@LINK=1377125
</>
齊鄴西龍山雲門寺釋僧稠傳八
@@@LINK=1377126
</>
後梁南雍州襄陽景空寺釋法聰傳九
@@@LINK=1377127
</>
陳鍾山開善寺釋智遠傳十
@@@LINK=1377128
</>
後梁荆州覆船山釋法常傳十一
@@@LINK=1377129
</>
後梁荆州長沙寺釋法京傳十二
@@@LINK=1377130
</>
後梁荆州玉泉山釋法懔傳十三
@@@LINK=1377131
</>
後梁荆州枝江禪慧寺釋慧成傳十四
@@@LINK=1377132
</>
後梁荆州玉泉山釋法忍傳十五
@@@LINK=1377133
</>
周京師大追遠寺釋僧實傳十六
@@@LINK=1377134
</>
周京師天寶寺釋僧瑋傳十七
@@@LINK=1377135
</>
周京師大福田寺釋曇相傳十八
@@@LINK=1377136
</>
隋滄州蘭若沙門釋道正傳十九
@@@LINK=1377137
</>
隋懷州柏尖山寺釋曇詢傳二十
@@@LINK=1377138
</>
隋江州廬山化城寺釋法充傳二十一
@@@LINK=1377139
</>
隋京師真寂寺釋信行傳二十二
@@@LINK=1377140
</>
隋襄州景空寺釋慧意傳二十三
@@@LINK=1377141
</>
周沔陽仙城山善光寺釋慧命傳一
@@@LINK=1377143
</>
陳南岳衡山釋慧思傳二
@@@LINK=1377144
</>
隋國師智者天台山國清寺釋智顗傳三
@@@LINK=1377145
</>
隋南岳衡州衡岳寺釋大善傳四
@@@LINK=1377146
</>
隋京師清禪寺釋曇崇傳五
@@@LINK=1377147
</>
隋慧日内道場釋慧越傳六
@@@LINK=1377148
</>
隋蔣州履道寺釋慧實傳七
@@@LINK=1377149
</>
隋文成郡馬頭山釋僧善傳八
@@@LINK=1377150
</>
隋相州鄴下釋玄景傳九
@@@LINK=1377151
</>
隋趙郡嶂洪山釋智舜傳十
@@@LINK=1377152
</>
隋南岳衡州衡岳寺釋慧照傳十一
@@@LINK=1377153
</>
隋九江廬山大林寺釋智鍇傳十二
@@@LINK=1377154
</>
隋荆州景元山善集寺釋法詠傳十三
@@@LINK=1377155
</>
隋天台山國清寺釋智越傳十四
@@@LINK=1377156
</>
隋西京禪定道場釋曇遷傳一
@@@LINK=1377158
</>
隋蜀郡福緣道場釋僧淵傳二
@@@LINK=1377159
</>
隋蒲州栖巖道場釋真慧傳三
@@@LINK=1377160
</>
隋西京禪定道場釋慧瓚傳四
@@@LINK=1377161
</>
隋西京浄住道場釋法純傳五
@@@LINK=1377162
</>
隋益州響應山道場釋法進傳六
@@@LINK=1377163
</>
隋西京大禪定道場釋静端傳七
@@@LINK=1377164
</>
隋澤州羊頭山釋道舜傳八
@@@LINK=1377165
</>
隋西京大禪定道場釋慧歡傳九
@@@LINK=1377166
</>
隋河東栖巖道場釋智通傳十
@@@LINK=1377167
</>
隋西京慈門道場釋本濟傳十一
@@@LINK=1377168
</>
隋終南山神田道場釋僧照傳十二
@@@LINK=1377169
</>
唐并州大興國寺釋洪林傳十三
@@@LINK=1377170
</>
唐京師大莊嚴寺釋僧定傳一
@@@LINK=1377172
</>
唐同州大興國寺釋道林傳二
@@@LINK=1377173
</>
唐京師清禪寺釋法應傳三
@@@LINK=1377174
</>
唐南武州沙門釋智周傳四
@@@LINK=1377175
</>
唐終南山紫蓋沙門釋法藏傳五
@@@LINK=1377176
</>
唐并州大興國寺釋慧超傳六
@@@LINK=1377177
</>
唐台州國清寺釋智晞傳七
@@@LINK=1377178
</>
唐并州義興寺釋智滿傳八
@@@LINK=1377179
</>
唐京師化度寺釋僧邕傳九
@@@LINK=1377180
</>
唐天台山國清寺釋灌頂傳十
@@@LINK=1377181
</>
唐天台山國清寺釋智璪傳十一
@@@LINK=1377182
</>
唐天台山國清寺釋普明傳十二
@@@LINK=1377183
</>
唐終南山豐德寺釋智藏傳十三
@@@LINK=1377184
</>
唐雍州津梁寺釋法喜傳十四
@@@LINK=1377185
</>
唐相州寒陵山寺釋道昂傳一
@@@LINK=1377187
</>
唐京師大莊嚴寺釋道哲傳二
@@@LINK=1377188
</>
唐潞州法住寺釋曇榮傳三
@@@LINK=1377189
</>
唐京師弘法寺釋静琳傳四
@@@LINK=1377190
</>
唐京師弘福寺釋慧斌傳五
@@@LINK=1377191
</>
唐汾州光嚴寺釋志超傳六
@@@LINK=1377192
</>
唐蔚州五臺寺釋曇韻傳七
@@@LINK=1377193
</>
唐箕州箕山沙門釋慧思傳八
@@@LINK=1377194
</>
唐并州玄中寺釋道綽傳九
@@@LINK=1377195
</>
唐密州茂勝寺釋明浄傳十
@@@LINK=1377196
</>
唐益州空慧寺釋慧熙傳十一
@@@LINK=1377197
</>
唐綿州大施寺釋世瑜傳十二
@@@LINK=1377198
</>
唐潤州攝山栖霞寺釋智聰傳十三
@@@LINK=1377199
</>
唐蒲州孤介山陷泉寺釋僧徹傳十四
@@@LINK=1377200
</>
唐鄧州寧國寺釋惠祥傳一
@@@LINK=1377202
</>
唐京師大莊嚴寺釋曇倫傳二
@@@LINK=1377203
</>
唐蒲州仁壽寺釋普明傳三
@@@LINK=1377204
</>
唐蒲州柏梯寺釋曇獻傳四
@@@LINK=1377205
</>
唐秦州永寧寺釋無礙傳五
@@@LINK=1377206
</>
唐江州東林寺釋道暀傳六
@@@LINK=1377207
</>
唐荆州四層寺釋法顯傳七
@@@LINK=1377208
</>
唐荆州神山寺釋玄爽傳八
@@@LINK=1377209
</>
唐蒲州救苦寺釋惠仙傳九
@@@LINK=1377210
</>
唐益州浄慧寺釋惠寬傳十
@@@LINK=1377211
</>
唐衛州霖落泉釋僧倫傳十一
@@@LINK=1377212
</>
唐京師西明寺釋静之傳十二
@@@LINK=1377213
</>
唐丹陽沙門釋智巖傳十三
@@@LINK=1377214
</>
唐衡岳沙門釋善伏傳十四
@@@LINK=1377215
</>
唐代州照果寺釋解脱傳十五
@@@LINK=1377216
</>
唐潤州牛頭沙門釋法融傳十六
@@@LINK=1377217
</>
唐衛州霖落泉釋惠方傳十七
@@@LINK=1377218
</>
唐揚州海陵正見寺釋法嚮傳十八
@@@LINK=1377219
</>
唐蘄州雙峰山釋道信傳十九
@@@LINK=1377220
</>
唐江漢沙門釋惠明傳二十
@@@LINK=1377221
</>
梁揚都天竺寺釋法超傳一
@@@LINK=1377223
</>
梁鍾山雲居寺釋道禪傳二
@@@LINK=1377224
</>
齊鄴下大覺寺釋慧光傳三
@@@LINK=1377225
</>
齊鄴東大衍寺釋曇隱傳四
@@@LINK=1377226
</>
陳揚都光宅寺釋曇瑗傳五
@@@LINK=1377227
</>
陳揚都奉誠寺大律都釋智文傳六
@@@LINK=1377228
</>
隋并州大興國寺釋法願傳七
@@@LINK=1377229
</>
隋京師大興善寺釋靈藏傳八
@@@LINK=1377230
</>
隋西京延興寺釋通幽傳九
@@@LINK=1377231
</>
隋蔣州奉誠寺釋道成傳十
@@@LINK=1377232
</>
隋西京大興善寺釋洪遵傳十一
@@@LINK=1377233
</>
隋西京大禪定道場釋覺朗傳十二
@@@LINK=1377234
</>
唐始州香林寺釋惠主傳十三
@@@LINK=1377235
</>
唐京師勝光寺釋智保傳十四
@@@LINK=1377236
</>
唐益州龍居寺釋智詵傳十五
@@@LINK=1377237
</>
唐京師弘福寺釋智首傳一
@@@LINK=1377239
</>
唐京師普光寺釋慧璡傳二
@@@LINK=1377240
</>
唐相州日光寺釋法礪傳三
@@@LINK=1377241
</>
唐京師普光寺釋玄琬傳四
@@@LINK=1377242
</>
唐蒲州仁壽寺釋慧蕭傳五
@@@LINK=1377243
</>
唐京師普光寺釋慧滿傳六
@@@LINK=1377244
</>
唐箕山沙門慧進傳七
@@@LINK=1377245
</>
唐并州義興寺釋道亮傳八
@@@LINK=1377246
</>
唐京師延興寺釋道胄傳九
@@@LINK=1377247
</>
唐益州福緣寺釋曇逞傳十
@@@LINK=1377248
</>
唐益州福勝寺釋道興傳十一
@@@LINK=1377249
</>
唐蘇州通玄寺釋惠旻傳十二
@@@LINK=1377250
</>
唐洛州天宫寺釋明導傳十三
@@@LINK=1377251
</>
唐洛州敬愛寺釋曇光傳十四
@@@LINK=1377252
</>
東魏洛都融覺寺釋曇無最傳一
@@@LINK=1377254
</>
西魏京師大僧統中興寺釋道臻傳二
@@@LINK=1377255
</>
齊逸沙門釋曇顯傳三
@@@LINK=1377256
</>
周終南山避世峰釋静藹傳四
@@@LINK=1377257
</>
周京師大中興寺釋道安傳五
@@@LINK=1377258
</>
周新州願果寺釋僧勔傳六
@@@LINK=1377259
</>
隋京師雲花寺釋僧猛傳七
@@@LINK=1377260
</>
隋益州孝愛寺釋智炫傳八
@@@LINK=1377261
</>
唐并州大興國寺釋曇選傳一
@@@LINK=1377263
</>
唐隰州沙門釋法通傳二
@@@LINK=1377264
</>
唐終南山智炬寺釋明贍傳三
@@@LINK=1377265
</>
唐京師勝光寺釋慧乘傳四
@@@LINK=1377266
</>
唐京師大揔持寺釋智實傳五
@@@LINK=1377267
</>
唐終南山至相寺釋弘智傳六
@@@LINK=1377268
</>
唐終南山龍田寺釋法琳傳七
@@@LINK=1377269
</>
唐眉州聖種寺釋道會傳八
@@@LINK=1377270
</>
唐鄧州興國寺釋智勤傳九
@@@LINK=1377271
</>
唐新羅國大僧統釋慈藏傳十
@@@LINK=1377272
</>
魏洛京永寧寺天竺僧勒那漫提傳一
@@@LINK=1377274
</>
魏滎陽沙門釋超達傳二
@@@LINK=1377275
</>
魏文成沙門釋慧達傳三
@@@LINK=1377276
</>
魏東齊沙門釋明琛傳四
@@@LINK=1377277
</>
魏常山衡唐精舍釋道泰傳五
@@@LINK=1377278
</>
梁九江東林寺釋僧融傳六
@@@LINK=1377279
</>
魏末魯郡沙門釋法力傳七
@@@LINK=1377280
</>
梁蜀土青城山寺釋植相傳八
@@@LINK=1377281
</>
梁蜀土潼州沙門釋僧林傳九
@@@LINK=1377282
</>
梁荆州沙門釋慧簡傳十
@@@LINK=1377283
</>
魏涼州沙門釋僧朗傳十一
@@@LINK=1377284
</>
魏泰山朗公谷山寺釋僧意傳十二
@@@LINK=1377285
</>
魏泰山丹嶺寺釋僧照傳十三
@@@LINK=1377286
</>
齊相州鼓山釋道豐傳十四
@@@LINK=1377287
</>
齊鄴下大莊嚴寺釋圓通傳十五
@@@LINK=1377288
</>
齊太原沙門釋慧寶傳十六
@@@LINK=1377289
</>
齊鄴下寶明寺釋僧雲傳十七
@@@LINK=1377290
</>
齊梁州薛寺釋僧遠傳十八
@@@LINK=1377291
</>
周上黨元開府寺釋慧瑱傳十九
@@@LINK=1377292
</>
隋相州大慈寺釋洪獻傳二十
@@@LINK=1377293
</>
隋東川沙門釋慧雲傳二十一
@@@LINK=1377294
</>
隋鄂州沙門釋法朗傳二十二
@@@LINK=1377295
</>
隋蜀部灌口山竹林寺釋道仙傳二十三
@@@LINK=1377296
</>
陳攝山栖霞寺釋慧峰傳二十四
@@@LINK=1377297
</>
隋蘇州重玄寺釋慧巖傳二十五
@@@LINK=1377298
</>
隋東都寶楊道場釋法安傳二十六
@@@LINK=1377299
</>
隋蔣州大歸善寺釋慧侃傳二十七
@@@LINK=1377300
</>
唐京化度寺釋轉明傳二十八
@@@LINK=1377301
</>
唐安州沙門賈逸傳二十九
@@@LINK=1377302
</>
唐雍州義善寺釋法順傳三十
@@@LINK=1377303
</>
唐蒲州普濟寺釋道英傳三十一
@@@LINK=1377304
</>
唐雍州梁山沙門釋叉德傳三十二
@@@LINK=1377305
</>
唐京師辯才寺釋智則傳三十三
@@@LINK=1377306
</>
唐京師律藏寺釋通達傳三十四
@@@LINK=1377307
</>
齊趙州頭陀沙門釋僧安傳一
@@@LINK=1377309
</>
周益州青城山飛赴寺香闍梨傳二
@@@LINK=1377310
</>
周益州多寶寺猷禪師傳三
@@@LINK=1377311
</>
周益州沙門釋僧度傳四
@@@LINK=1377312
</>
周益州野安寺衛元嵩傳五
@@@LINK=1377313
</>
前梁益州沙門釋尚圓傳六
@@@LINK=1377314
</>
後梁荆州玉泉山釋法行傳七
@@@LINK=1377315
</>
後梁荆州神山釋道穆傳八
@@@LINK=1377316
</>
隋初荆州四望山開聖寺釋智曠傳九
@@@LINK=1377317
</>
隋涪州相思寺釋無相傳十
@@@LINK=1377318
</>
隋瀘州等行寺釋童進傳十一
@@@LINK=1377319
</>
隋益州沙門釋富上傳十二
@@@LINK=1377320
</>
隋鄭州會善寺釋明恭傳十三
@@@LINK=1377321
</>
隋益州長陽山釋法進傳十四
@@@LINK=1377322
</>
隋代州耆闍寺釋道幽傳十五
@@@LINK=1377323
</>
唐益州福化寺釋慧聰傳十六
@@@LINK=1377324
</>
隋襄州禪居寺岑闍梨傳十七
@@@LINK=1377325
</>
隋丹陽天保寺通闍梨傳十八
@@@LINK=1377326
</>
隋京師凝觀寺釋法慶傳十九
@@@LINK=1377327
</>
隋益州天勑山釋德山傳二十
@@@LINK=1377328
</>
唐京師法海寺釋法通傳二十一
@@@LINK=1377329
</>
隋荆州青溪山釋道悦傳二十二
@@@LINK=1377330
</>
隋荆州内華寺釋慧耀傳二十三
@@@LINK=1377331
</>
唐荆州開聖寺釋慧因傳二十四
@@@LINK=1377332
</>
唐巴陵顯安寺釋法施傳二十五
@@@LINK=1377333
</>
唐初蜀川沙門釋慧岸傳二十六
@@@LINK=1377334
</>
唐初荆州開聖寺釋法運傳二十七
@@@LINK=1377335
</>
唐幽州北狄帝示階沙門傳二十八
@@@LINK=1377336
</>
隋東嶽沙門釋道辯傳二十九
@@@LINK=1377337
</>
隋益州建明寺釋慧琳傳三十
@@@LINK=1377338
</>
隋京師救度寺釋洪滿傳三十一
@@@LINK=1377339
</>
唐箕州護明寺釋智顯傳三十二
@@@LINK=1377340
</>
唐蘇州常樂寺釋法聰傳三十三
@@@LINK=1377341
</>
唐代州昭果寺釋僧明傳三十四
@@@LINK=1377342
</>
唐代州五臺山釋明隱傳三十五
@@@LINK=1377343
</>
唐代州五臺山釋法空傳三十六
@@@LINK=1377344
</>
唐京師定水寺釋明濬傳三十七
@@@LINK=1377345
</>
唐京師普光寺釋明解傳三十八
@@@LINK=1377346
</>
唐兖州法集寺釋法沖傳三十九
@@@LINK=1377347
</>
隋京師大興善寺釋道密傳一
@@@LINK=1377349
</>
隋京師經藏寺釋智隱傳二
@@@LINK=1377350
</>
隋中天竺國沙門闍提斯那傳三
@@@LINK=1377351
</>
隋京師勝光寺釋明誕傳四
@@@LINK=1377352
</>
隋京師大興善寺釋明璨傳五
@@@LINK=1377353
</>
隋京師大興善寺釋慧重傳六
@@@LINK=1377354
</>
隋京師勝光寺釋寶積傳七
@@@LINK=1377355
</>
隋京師仁法寺釋道端傳八
@@@LINK=1377356
</>
隋京師勝光寺釋道璨傳九
@@@LINK=1377357
</>
隋京師大興善寺釋明芬傳十
@@@LINK=1377358
</>
隋京師大興善寺釋僧蓋傳十一
@@@LINK=1377359
</>
隋京師日嚴寺釋曇瑎傳十二
@@@LINK=1377360
</>
隋京師隨法寺釋道貴傳十三
@@@LINK=1377361
</>
隋京師玄法寺釋道順傳十四
@@@LINK=1377362
</>
隋京師沙門寺釋法顯傳十五
@@@LINK=1377363
</>
隋京師大興善寺釋僧世傳十六
@@@LINK=1377364
</>
隋京師静覺寺釋法周傳十七
@@@LINK=1377365
</>
隋京師延興寺釋慧誕傳十八
@@@LINK=1377366
</>
隋京師大興善寺釋智光傳十九
@@@LINK=1377367
</>
隋京師弘善寺釋智教傳二十
@@@LINK=1377368
</>
隋京師沙門釋圓超傳二十一
@@@LINK=1377369
</>
隋京師光明寺釋慧藏傳二十二
@@@LINK=1377370
</>
隋京師大興善寺釋寶憲傳二十三
@@@LINK=1377371
</>
隋京師勝光寺釋法朗傳二十四
@@@LINK=1377372
</>
隋京師真寂寺釋曇遂傳二十五
@@@LINK=1377373
</>
隋京師大興善寺釋曇觀傳二十六
@@@LINK=1377374
</>
隋京師延興寺釋靈達傳二十七
@@@LINK=1377375
</>
隋京師大興善寺釋僧昕傳二十八
@@@LINK=1377376
</>
隋京師空觀寺釋玄鏡傳二十九
@@@LINK=1377377
</>
隋京師弘濟寺釋智揆傳三十
@@@LINK=1377378
</>
隋京師勝光寺釋僧範傳三十一
@@@LINK=1377379
</>
隋京師浄影寺釋寶安傳三十二
@@@LINK=1377380
</>
隋京師仁覺寺釋寶巖傳三十三
@@@LINK=1377381
</>
隋京師無漏寺釋明馭傳三十四
@@@LINK=1377382
</>
隋京師大興善寺釋道生傳三十五
@@@LINK=1377383
</>
隋京師勝光寺釋法性傳三十六
@@@LINK=1377384
</>
隋京師沙門釋辯寂傳三十七
@@@LINK=1377385
</>
隋京師大興善寺釋静凝傳三十八
@@@LINK=1377386
</>
隋京師揚化寺釋法楷傳三十九
@@@LINK=1377387
</>
隋京師轉輪寺釋智能傳四十
@@@LINK=1377388
</>
隋京師真寂寺釋曇良傳四十一
@@@LINK=1377389
</>
隋京師沙門釋道嵩傳四十二
@@@LINK=1377390
</>
隋京師静法寺釋智嶷傳四十三
@@@LINK=1377391
</>
隋京師浄影寺釋道顔傳四十四
@@@LINK=1377392
</>
隋京師浄影寺釋浄辯傳四十五
@@@LINK=1377393
</>
南齊蜀部會州寺沙門釋法凝傳一
@@@LINK=1377396
</>
周益州沙門釋僧崖傳二
@@@LINK=1377397
</>
周雍州逸沙門釋普圓傳三
@@@LINK=1377398
</>
隋雍州北山沙門釋普濟傳四
@@@LINK=1377399
</>
隋終南山楩梓谷釋普安傳五
@@@LINK=1377400
</>
隋九江廬山沙門釋大志傳六
@@@LINK=1377401
</>
唐僞鄭沙門釋智命傳七
@@@LINK=1377402
</>
唐京師弘福寺釋玄覽傳八
@@@LINK=1377403
</>
唐京師弘善寺釋法曠傳九
@@@LINK=1377404
</>
唐梓州沙門紹闍梨傳十
@@@LINK=1377405
</>
唐終南山豹林谷沙門釋會通傳十一
@@@LINK=1377406
</>
唐雍州新豐福緣寺釋道休傳十二
@@@LINK=1377407
</>
魏泰岳人頭山銜草寺釋志湛傳一
@@@LINK=1377409
</>
魏益州五層寺釋法建傳二
@@@LINK=1377410
</>
隋益州招提寺釋慧恭傳三
@@@LINK=1377411
</>
隋眉州隆山鼎鼻山釋法泰傳四
@@@LINK=1377412
</>
唐終南山藍谷悟真寺釋慧超傳五
@@@LINK=1377413
</>
百濟國達拏山寺釋慧顯傳六
@@@LINK=1377414
</>
唐益州福成寺釋道積傳七
@@@LINK=1377415
</>
唐益州福壽寺釋寶瓊傳八
@@@LINK=1377416
</>
唐驪山津梁寺釋善慧傳九
@@@LINK=1377417
</>
唐終南山悟真寺釋法誠傳十
@@@LINK=1377418
</>
唐京師會昌寺釋空藏傳十一
@@@LINK=1377419
</>
唐京師大莊嚴寺釋慧齡傳十二
@@@LINK=1377420
</>
唐雍州醴泉沙門釋遺俗傳十三
@@@LINK=1377421
</>
唐京師羅漢寺釋寶相傳十四
@@@LINK=1377422
</>
梁蜀部沙門釋明達傳一
@@@LINK=1377424
</>
周鄜州大像寺釋僧明傳二
@@@LINK=1377425
</>
隋天台山瀑布寺釋慧達傳三
@@@LINK=1377426
</>
唐綿州振響寺釋僧晃傳四
@@@LINK=1377427
</>
唐揚州長樂寺釋住力傳五
@@@LINK=1377428
</>
唐京師大莊嚴寺釋智興傳六
@@@LINK=1377429
</>
唐蒲州普救寺釋道積傳七
@@@LINK=1377430
</>
唐京師會昌寺釋德美傳八
@@@LINK=1377431
</>
唐京師清禪寺釋慧胄傳九
@@@LINK=1377432
</>
唐梓州牛頭山寺釋智通傳十
@@@LINK=1377433
</>
唐梓州通泉寺釋慧震傳十一
@@@LINK=1377434
</>
唐京師弘福寺釋慧雲傳十二
@@@LINK=1377435
</>
陳揚都光宅寺釋慧明傳一
@@@LINK=1377437
</>
高齊鄴下沙門釋道紀傳二
@@@LINK=1377438
</>
隋京師定水寺釋法稱傳三
@@@LINK=1377439
</>
隋杭州靈隱山天竺寺釋真觀傳四
@@@LINK=1377440
</>
隋蔣州栖霞寺釋法韻傳五
@@@LINK=1377441
</>
隋東都慧日道場釋立身傳六
@@@LINK=1377442
</>
隋西京日嚴道場釋善權傳七
@@@LINK=1377443
</>
隋東都慧日道場釋智果傳八
@@@LINK=1377444
</>
隋京師日嚴道場釋慧常傳九
@@@LINK=1377445
</>
唐京師玄法寺釋法琰傳十
@@@LINK=1377446
</>
唐京師定水寺釋智凱傳十一
@@@LINK=1377447
</>
唐京師法海寺釋寶巖傳十二
@@@LINK=1377448
</>
唐智昇開元釋教録卷八論道宣
@@@LINK=1377450
</>
北宋贊寧大宋高僧傳卷一四唐京兆西明寺道宣傳
@@@LINK=1377451
</>
北宋贊寧大宋高僧傳卷首宋高僧傳序論續高僧傳
@@@LINK=1377452
</>
元念常佛祖歷代通載卷一四記道宣事蹟
@@@LINK=1377453
</>
陳垣中國佛教史籍概論卷二論續高僧傳
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</>
本書之體製及内容
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</>
本書在史學上之利用
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</>
全南北朝文正誤
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</>
本書板本異同
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</>
楊氏訪書志質疑
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人名索引
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</>
A
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</>
B
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</>
C
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</>
D
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</>
E
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</>
F
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</>
G
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</>
H
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</>
J
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</>
K
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</>
L
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</>
M
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</>
N
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</>
O
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</>
P
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</>
Q
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</>
R
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</>
S
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</>
T
@@@LINK=1377481
</>
W
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</>
X
@@@LINK=1377483
</>
Y
@@@LINK=1377484
</>
Z
@@@LINK=1377485
</>
