九四　上藍和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145944" key="1145944"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 九四　上藍和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145945" key="1145945"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00408','1376299',this);" style="cursor:pointer;"> <span class="song">P408</span></i><p class="font20" id="ZSK00349-001-BT0000351">九四　上藍和尚<span class="font12 zhu"><span class="zhuanming">令超</span>？—八九○</span></p><p> <span>1　<span class="zhuanming">上藍</span>和尙嗣<span class="zhuanming">夾山</span>，在<span class="zhuanming">洪州</span>。師諱<span class="zhuanming">令超</span>。初住<span class="zhuanming">上藍山</span>。<span class="zhuanming">鍾陵</span>大王統覇<span class="zhuanming">豫章</span><a class="zhuhao" href="#1781" id="1777">〔三〕</a>，迎師出府，構<span class="zhuanming">護國院</span><a class="zhuhao" href="#1782" id="1778">〔四〕</a>，礼重為師。凡百億所須，始終不替，奏紫衣﹑師號<span class="zhuanming">妙覺大師</span>。</span> </p><p> <span>2　問：「二龍争珠，誰是得者？」師云：「明珠不向彼中翫，龍与非龍争得珠？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1779">〔一〕</a>標：原作「摽」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1780">〔二〕</a>調然：<span class="shuming">五燈會元</span>作「迢然」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1777" id="1781">〔三〕</a><span class="zhuanming">豫章</span>：原作「<span class="zhuanming">預章</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1778" id="1782">〔四〕</a>構：原作「搆」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00409','1376299',this);" style="cursor:pointer;"> <span class="song">P409</span></i><p> <span>3　<span class="zhuanming">大順</span>元年正月十五日，聲鍾集衆，遺誨訖，端然化矣。𠡠謚<span class="zhuanming">元真大師</span>﹑<span class="zhuanming">本空之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">太平廣記</span>卷二二四<span class="shuming">僧處弘</span>﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">輿地紀勝</span>卷二六﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">十國春秋</span>九九<span class="shuming">上藍和尚傳</span>﹑<span class="shuming">五代史補</span>卷一﹑四﹑<span class="zhuanming">葉舟</span>等<span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">曾國藩</span>等<span class="shuming">（光緒）江西通志</span>卷一七八<span class="shuming">仙釋</span>﹑<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一﹑<span class="zhuanming">江召棠</span><span class="shuming">南昌縣志</span>卷四四<span class="shuming">人物</span>。</span> </p>著作          <p> <span class="font12 zhu">偈二首（<span class="shuming">十國春秋</span>卷九九<span class="shuming">上藍和尚傳</span>）</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六﹑<span class="shuming">十國春秋</span>卷九九。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span>祖堂集卷第八</span> </p></div></div></div>
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卷第八
<div class="wlghyzd_wzb_18"><div id="FCdiv1145948" key="1145948"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145949" key="1145949"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00364','1376289',this);" style="cursor:pointer;"> <span class="song">P364</span></i><p class="font20" id="ZSK00349-001-BT0000312">八四　雲居和尚<span class="font12 zhu"><span class="zhuanming">道膺</span>，？—九○二</span></p><p> <span>1　<span class="zhuanming">雲居</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">洪州</span>。師諱<span class="zhuanming">道膺</span>，姓<span class="zhuanming">王</span><a class="zhuhao" href="#1630" id="1629">〔一〕</a>，<span class="zhuanming">幽州</span><span class="zhuanming">薊門</span><span class="zhuanming">玉田</span>人也。師居齠齔，岐嶷生知，匪狎竹馬之朋，卓有乗羊之譽。年二十五，於<span class="zhuanming">幽州</span><span class="zhuanming">延壽寺</span>受戒。初習毗尼，喟然歎曰：「大丈夫兒焉局小道而晦大方！」遂納衣杖錫，俓訪<span class="zhuanming">翠微</span>，一沐玄津，三移星律。因宴止石室，俄見二使頳素異裳，曰：「師其南訪，必遇竒人。」果有毳侶自<span class="zhuanming">洪</span><span class="zhuanming">湖</span>而至，舉<span class="zhuanming">洞山</span>大師當世宗匠。師乃攝衣而造<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>大師格高調古，言簡旨玄。師一至，畢其儀敬。</span> </p><p> <span>2　<span class="zhuanming">洞山</span>問：「闍梨名什摩？」師稱名「專甲」。<span class="zhuanming">洞山</span>云：「向上更道。」師云：「向上道則不名專甲。」<span class="zhuanming">洞山</span>云：「如吾在<span class="zhuanming">雲嵒</span>時祗對無異。」遂則朝詢夕惕，勵志懷氷，効<span class="zhuanming">赤水</span>以求珠，踵<span class="zhuanming">溫</span>生之目擊。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1629" id="1630">〔一〕</a>姓<span class="zhuanming">王</span>：<span class="shuming">聯燈會要</span>作「<span class="zhuanming">壬</span>氏子」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00365','1376289',this);" style="cursor:pointer;"> <span class="song">P365</span></i><p> <span>3　有因一日問<span class="zhuanming">洞山</span>：「如何是祖師意？」<span class="zhuanming">洞山</span>云：「闍梨他後住一方時，忽有人問，作摩生向他道？」師云：「專甲罪過。」</span> </p><p> <span>4　<span class="zhuanming">洞山</span>又問師：「我聞<span class="zhuanming">思</span>大和尙向<span class="zhuanming">倭國</span>作王，虛實？」師云：「若是<span class="zhuanming">思</span>大，佛亦不作，豈況國王乎？」<span class="zhuanming">洞山</span>嘿然許之。自是密領玄旨，聞所未聞，更不他遊，學心倂息。初住<span class="zhuanming">三峯</span>，後住<span class="zhuanming">雲居</span>。<span class="zhuanming">鍾陵</span>大王仰德高重<a class="zhuhao" href="#1639" id="1631">〔一〕</a>，慇懃異常，為奏紫衣﹑師號。師再三堅止。由是法軒大敞<a class="zhuhao" href="#1640" id="1632">〔二〕</a>，玄教高敷<a class="zhuhao" href="#1641" id="1633">〔三〕</a>，十五餘年，春秋不減千有餘衆。</span> </p><p> <span>5　師每上堂云：「夫出家人，但據自己分上决擇，切不得分外。到者裏合作摩生行李？身上被什摩衣服？喫什摩飯食？合作什摩聲音？身被高上衣，須取高事<a class="zhuhao" href="#1642" id="1634">〔四〕</a>。道尒千鄉万里行脚来，為個什摩事？更向這裏容易過，則知不得。莫為小小因緣妨於大事。大事未辦，日夜故合因修<a class="zhuhao" href="#1643" id="1635">〔五〕</a>，所以道：『如對尊嚴，長須得兢兢底。』决擇之次，如履輕氷；勤求至道，如救頭然。更有什摩餘暇？</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00366','1376289',this);" style="cursor:pointer;"> <span class="song">P366</span></i> <span>如火逼身，便須去離；一切事来，惣須向這裏盪羅取。頭頭上須及<a class="zhuhao" href="#1644" id="1636">〔六〕</a>，物物上須通。若有毫髮事及不盡<a class="zhuhao" href="#1645" id="1637">〔七〕</a>，則被沉累<a class="zhuhao" href="#1646" id="1638">〔八〕</a>，豈況於多？道伱一步纔失，便須却逥一步。若不逥，冥然累劫，便是隔生隔劫﹑千生万生事，祗為一向。若向這裏不得，万劫千生著鈍。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1631" id="1639">〔一〕</a><span class="zhuanming">鍾陵</span>大王：指<span class="zhuanming">鍾傳</span>；<span class="zhuanming">鍾陵</span>即<span class="zhuanming">洪州</span>，<span class="shuming">新唐書</span><span class="shuming">鍾傳傳</span>：「<span class="zhuanming">僖宗</span>擢<span class="zhuanming">傳</span><span class="zhuanming">江西</span>團練使，俄拜<span class="zhuanming">鎮南</span>節度使，檢校太保，中書令，爵<span class="zhuanming">潁川郡王</span>，又徒<span class="zhuanming">南平</span>。」<span class="zhuanming">晏殊</span><span class="shuming">雲居山重修真如禪院碑記</span>作「<span class="zhuanming">南平王鍾傳</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1632" id="1640">〔二〕</a>敞：原作「敝」；<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本﹑<span class="zhuanming">吳福祥</span>本均校作「敞」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1633" id="1641">〔三〕</a>玄：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1634" id="1642">〔四〕</a>「高」下疑脱「上（尚）」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1635" id="1643">〔五〕</a>修：疑爲「循」字之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1636" id="1644">〔六〕</a>須及：<span class="shuming">禪林僧寶傳</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>並作「須了」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1637" id="1645">〔七〕</a>及不盡：「及」原作「乃」；上疑脱「去」字。<span class="shuming">禪林僧寳傳</span>卷六：「若有一毫許去及不盡，即被塵累。」「去及」連文，意爲去掉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1638" id="1646">〔八〕</a>沉﹑「塵」通。</span> </p><p> <span>6　問：「如何是曩劫事？」師云：「祗在如今。」僧曰：「如今作摩生？」師云：「不見有曩劫事。」</span> </p><p> <span>7　師上堂，只在繩床邊立，大衆亦在一畔立。良久，便歸去。</span> </p><p> <span>8　俗士問僧：「某甲家中有一个鐺子，尋常煮飰，三人喫不足，千人食有餘。上座作摩生？」僧無對。師代云：「爭則不足，讓則有餘。」</span> </p><p> <span>9　有尙書問：「古人有言：『<span class="zhuanming">世尊</span>有密語，<span class="zhuanming">迦葉</span>不覆蔵。』如何是<span class="zhuanming">世尊</span>有密語？」師喚：「尙書！」尙書應喏。師云：「還會摩？」尙書云：「不會。」師曰：「汝若不會，<span class="zhuanming">世尊</span>有密語；汝若會，<span class="zhuanming">迦葉</span>不覆蔵。」</span> </p><p> <span>10　師問僧：「伱名什摩？」對云：「<span class="zhuanming">行密</span>。」師云：「是什摩行？得与摩密？」僧無對。師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00367','1376289',this);" style="cursor:pointer;"> <span class="song">P367</span></i> <span>代云：「雖則如此，有人未許專甲在。」</span> </p><p> <span>11　師示衆云：「如人將一百貫錢買得獵狗，只解尋得有蹤跡底。忽遇靈羊掛角，莫道蹤跡，氣也不識。」僧便問：「靈羊掛角時如何？」師云：「六六三十六。」又云：「會摩？」對云：「不會。」師云：「不見道『無蹤跡』？」</span> </p><p> <span>僧舉似<span class="zhuanming">趙州</span>。<span class="zhuanming">趙州</span>云：「<span class="zhuanming">雲居</span>和尙猶在。」僧便問<span class="zhuanming">趙州</span>：「靈羊掛角時如何？」<span class="zhuanming">州</span>云：「六六三十六。」</span> </p><p> <span>12　問：「大肯底人与大捨底人是一是二？」師云：「是二。」僧曰：「阿那个是輕？阿那个重？」師云：「太肯是重，大捨是輕。」僧曰：「大肯底人為什摩却重？」師云：「此人見自己向上事似不淨物，所以不落功勳邊；大捨底人則不見有身，則是也，所以属向去功勳邊事，豈不是輕？」</span> </p><p> <span>13　問曰：「<span class="zhuanming">達摩</span>未来時在什摩處？」師荅曰：「只在這裏。」進曰：「為什摩不見？」師曰：「過<span class="zhuanming">西天</span>去。」</span> </p><p> <span>14　問曰：「於耳不聞﹑於眼聞聲時如何？」師曰：「眼還聞也無？」對曰：「聞者不是眼。」師自代曰：「眼聞非眼。」</span> </p><p> <span>15　問：「被三衣即這邊人，那邊人事作摩生？」師云：「那邊人被什摩衣服？」學人不會。師云：「不闕。」學人云：「不闕底事作摩生？」師云：「生生不揀。」</span> </p><p> <span>16　有僧問：「惣無人時，和尙還説話也無？」師曰：「未曽停此時。」進曰：「什摩人得<i class="pageTag" onclick="viewPic('ZSK00349-001-L00368','1376289',this);" style="cursor:pointer;"> <span class="song">P368</span></i>聞？」師曰：「不説者得聞。」進曰：「師還聞也無？」師云：「聞即不説。」</span> </p><p> <span>17　問：「遊子歸家時如何？」師云：「且喜得歸来。」進曰：「將何奉獻？」師云：「朝打三千，暮打八百。」</span> </p><p> <span>18　有人問：「如何是清淨茄藍<a class="zhuhao" href="#1651" id="1647">〔一〕</a>？」師曰：「合著什摩人？」僧無對。自代：「不是不著，渠不坐圓位。」</span> </p><p> <span>19　有人問：「大業底人，為什摩<span class="zhuanming">閻羅</span>天子覓不得？」師云：「是伊解蔵身。」進曰：「忽然投著時作摩生？」「喫拳，喫趯。」</span> </p><p> <span>20　師示衆云：「孤逈且巍巍。」僧云：「便請。」師云：「孤逈且巍巍<a class="zhuhao" href="#1652" id="1648">〔二〕</a>。」「學人不會。」師云：「是伱面前安山<a class="zhuhao" href="#1653" id="1649">〔三〕</a>，豈不會？」</span> </p><p> <span>21　師問僧：「什摩處去来？」對曰：「山下去来。」師云：「草還青也無？」對曰：「青也。」師云：「牛還喫也無？」僧無對。自代云：「有餘，有餘。」</span> </p><p> <span><span class="zhuanming">躰</span>云<a class="zhuhao" href="#1654" id="1650">〔四〕</a>：「不希望。」又云：「自足即是。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1647" id="1651">〔一〕</a>茄﹑「伽」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1648" id="1652">〔二〕</a>且：原作「旦」；<span class="zhuanming">元</span><span class="zhuanming">延祐</span>本<span class="shuming">景德傳燈錄</span>作「峭」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1649" id="1653">〔三〕</a>安：原作「桉」。<span class="shuming">景德傳燈録</span>作「面前桉山子也不會」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1650" id="1654">〔四〕</a><span class="zhuanming">躰</span>：<span class="zhuanming">張華</span>謂「疑爲<span class="zhuanming">體</span>禪師，參本集卷一○<span class="shuming">長慶章</span>有<span class="zhuanming">體</span>師叔。」<span class="zhuanming">體</span>師叔指<span class="zhuanming">福州</span><span class="zhuanming">芙蓉山</span><span class="zhuanming">如體</span>，見<span class="shuming">景德傳燈錄</span>卷一九。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00369','1376289',this);" style="cursor:pointer;"> <span class="song">P369</span></i><p> <span>22　有人問：「二祖截臂，當為何事？」師云：「不為少少苦。」進曰：「求還得也無？」師云：「此身當射。」</span> </p><p> <span>23　師臨順世時，師問侍者：「今日是幾？」侍者云：「三日。」師云：「三十年也只這个是。」</span> </p><p> <span>24　有人問：「不出戸者如何？」師云：「不著事。」進云：「為什摩不著事？」師云：「不出戸，不著事。」又云：「此是理用也。」</span> </p><p> <span>25　問：「不逢不遇時如何？」師云：「也大屈在。」僧云：「得遇得逢時如何？」師云：「也大屈在。」進曰：「旣得遇得逢，為什摩却成屈？」師云：「千劫不過来。」僧曰：「与摩則不逢不遇即是也。」師云：「路上行人絶。」</span> </p><p> <span><span class="zhuanming">保福</span>拈問<span class="zhuanming">囷山</span><a class="zhuhao" href="#1657" id="1655">〔一〕</a>：「古人道：『得逢得遇亦是屈，不逢不遇亦是屈。』不逢不遇時屈則且從，得逢得遇，為什摩却是屈？」<span class="zhuanming">囷山</span>云：「上座行脚底事作摩生？」<span class="zhuanming">保福</span>不肯，自云：「從来合作摩生？」又代前云：「且行脚去。」</span> </p><p> <span>26　問：「<span class="zhuanming">文殊</span>丈釼<a class="zhuhao" href="#1658" id="1656">〔二〕</a>，擬殺何人？」師云：「動者先死。」僧曰：「万里無寸草處作摩生？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00370','1376289',this);" style="cursor:pointer;"> <span class="song">P370</span></i> <span>師云：「誰人受殺？」僧曰：「不弁生死底人作摩生？」師云：「不由人。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1655" id="1657">〔一〕</a><span class="zhuanming">囷山</span>：原作「<span class="zhuanming">困山</span>」，下同。<span class="zhuanming">囷山</span>即<span class="zhuanming">福州</span><span class="zhuanming">安國院</span><span class="zhuanming">弘瑫</span>，與<span class="zhuanming">保福</span><span class="zhuanming">從展</span>同爲<span class="zhuanming">雪峰</span><span class="zhuanming">義存</span>法嗣，並見<span class="shuming">景德傳燈錄</span>卷一九。「<span class="zhuanming">困山</span>」無考。本書四見「<span class="zhuanming">囷山</span>」，均作「<span class="zhuanming">困山</span>」；另二例出卷一一<span class="zhuanming">保福和尚</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1656" id="1658">〔二〕</a>丈﹑「仗」通。</span> </p><p> <span>27　問：「古人道：『佛不會道，我自修行。』如何是佛不會道？」師云：「佛与衆生惣不會。」進曰：「是什摩人會？」師云：「是闍梨會。」僧云：「和尙道闍梨是什摩人？」師云：「非佛不衆生者。」</span> </p><p> <span>28　問：「純石之山，草從何生？」師云：「不理則不乱。」僧云：「忽然片雲来時如何？」師云：「莫視。」僧云：「与摩則空然也。」師云：「何必！」</span> </p><p> <span>29　<span class="zhuanming">同安</span>問：「重玄不到處如何？」師云：「向上事作摩生？」<span class="zhuanming">安</span>云：「則非重玄。」師云：「不得。」<span class="zhuanming">同安</span>不肯。在後收過，改前語云：「誰言到不到？」</span> </p><p> <span>30　<span class="zhuanming">撫州</span>刾史便問<span class="zhuanming">圓</span>長老：「只如國王﹑大臣未曽見有小福，未審曽供養什摩人来？」長老云：「曽供養佛。」刾史云：「有佛則供養，未有佛時供養什摩人？」長老無對。師代云：「賢者不隠。」</span> </p><p> <span><span class="zhuanming">報慈</span>代云：「未有佛時何不問吾<a class="zhuhao" href="#1660" id="1659">〔一〕</a>？」</span> </p><p> <span>31　問：「舉目便知意時如何？」師云：「什摩生事？」</span> </p><p> <span>32　問：「欲採寳珠時如何？」師云：「漂入羅刹鬼國。」僧曰：「大慳惜生！」師云：「自是伱無分。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1659" id="1660">〔一〕</a>吾：原作「五」，破損缺下半。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00371','1376289',this);" style="cursor:pointer;"> <span class="song">P371</span></i><p> <span>33　因兵馬入<span class="zhuanming">雲居山</span>，衆僧捴走，唯有師端然不動。統軍使不礼拜而對坐，便問：「世界什摩時得安？」師云：「待將軍心足。」統軍便礼拜為師。</span> </p><p> <span>34　問：「松生三寸時如何？」師云：「不從他得。」僧云：「直拔雲霄時如何？」師云：「不是本来身。」進云：「還假四時也無？」師云：「不渉諸有。」</span> </p><p> <span>35　問：「不假言句，還達本源也无？」師云：「問取与摩人。」僧對云：「只今現問。」師云：「更討一問。」</span> </p><p> <span>36　有僧問：「三千里外久嚮<span class="zhuanming">雲居</span>，三千里內事如何？」師云：「三千里內盡是真如。」進曰：「如何是真如？」師云：「三千，三千。」</span> </p><p> <span>37　問：「<span class="zhuanming">雪山</span>六年苦行，當為何事？」師云：「自立其志，万法不依。」僧曰：「明星出時，當何所見？」師云：「都無所見。」僧曰：「作何功課則得外道歸心？」師云：「一切倶息。」進曰：「著弊垢衣，彼中消息如何？」師云：「轉高去也。」僧曰：「与摩則現化勸機也。」師云：「不󶕾為有。」</span> </p><p> <span>38　問：「古人道：『我這裏有刮骨禪。』身也無，如何刮？」師云：「直須刮。」僧曰：「髓也無，如何刮？」師云：「始得刮。」僧曰：「刮後如何？」師云：「則非骨髓。」</span> </p><p> <span>39　<span class="zhuanming">佛日</span>問：「二龍爭珠，誰是得者？」師云：「捨却業身来。」<span class="zhuanming">佛日</span>云：「業身已捨。」<span class="zhuanming">雲居</span>便云：「珠在什摩處？」<span class="zhuanming">佛日</span>無對。<span class="zhuanming">佛日</span>別時依前舉：「某甲比来問和尙：業身已捨，珠在什摩處？<i class="pageTag" onclick="viewPic('ZSK00349-001-L00372','1376289',this);" style="cursor:pointer;"> <span class="song">P372</span></i>与摩排批，和尙便奪，某甲道不得。忽有人問：『業身已捨，珠在什摩處？』和尙作摩生道？」師云：「轉頭則不得。」又云：「更有嗦路作摩生<a class="zhuhao" href="#1664" id="1661">〔一〕</a>？」<span class="zhuanming">佛日</span>無對。師云：「誰求珠者？」</span> </p><p> <span>40　師示衆云：「十度擬發言，九度却休去。為什摩却如此？只恐你諸人無利益。」</span> </p><p> <span><span class="zhuanming">長慶</span>聞舉，別云：「十度擬發言，十度却休去。莫道諸人無利益。」僧問<span class="zhuanming">長慶</span>：「古人道：『十度擬發言，九度却休去。』古人為什摩却如此？」<span class="zhuanming">慶</span>便掴之。</span> </p><p> <span>41　又云：「這个是<span class="zhuanming">布袋</span>和尙真。」又云：「更有一路，汝自看。」</span> </p><p> <span>42　問：「<span class="zhuanming">牛頭</span>未見四祖時如何？」師云：「在。」僧云：「見後如何？」師云：「忘却也。」</span> </p><p> <span>43　問：「『相逢欲相識，脉脉不能言』時如何<a class="zhuhao" href="#1665" id="1662">〔二〕</a>？」師云：「適來洎道得。」</span> </p><p> <span>44　自餘玄要，此不盡彰。<span class="zhuanming">天復</span>元年辛酉歲秋，忽有微疾。至十二月上旬，累有教令。至二十八日夜，主事及三堂上座參省，師頋視云：「汝䓁在此，粗知遠近；生死尋常，勿以憂慮；斬釘截鐵，莫違佛法；出生入死，莫負<span class="zhuanming">如来</span>。事宜無多，人各了取。」至二年壬戌歲正月二日，問侍者：「今日是幾？」云：「新歲已二。」師曰：「吾出𠀍来恰三十年，亦可行矣。」三日寅時終焉<a class="zhuhao" href="#1666" id="1663">〔三〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1661" id="1664">〔一〕</a>嗦：疑爲「索」字之譌，誤添「口」旁。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1662" id="1665">〔二〕</a>此處用<span class="zhuanming">寒山</span>詩，原句爲「相逢欲相喚，脈脈不能語」（<span class="zhuanming">項楚</span><span class="shuming">寒山詩注</span>第三三八頁，<span class="zhuanming">中華書局</span>，二○○○年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1663" id="1666">〔三〕</a><span class="shuming">佛祖通載</span>作<span class="zhuanming">天復</span>元年卒。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00373','1376289',this);" style="cursor:pointer;"> <span class="song">P373</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">晏殊</span><span class="shuming">雲居山重修真如禪院碑記</span>（<span class="shuming">雲居山志</span>卷七）﹑<span class="zhuanming">張大猷</span><span class="shuming">雲居開山緣起記</span>（同上）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">元偉</span><span class="shuming">雲居和尚示化實録</span>（佚，見<span class="shuming">崇文總目</span>）﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="zhuanming">惠洪</span><span class="shuming">題雲居弘覺禪師語錄</span>（<span class="shuming">石門文字禪</span>卷二五）﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">雲居</span>條﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一五﹑一六﹑<span class="zhuanming">釋元鵬</span><span class="shuming">雲居山志</span>卷三<span class="shuming">住寺</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">湖作柄</span><span class="shuming">道膺禪師傳</span>（<span class="shuming">雲居聖水寺志</span>卷四）﹑<span class="zhuanming">釋湛</span>等<span class="shuming">雲居聖水寺志</span>卷二<span class="shuming">祖師</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">偈一首</span>（<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三）﹑<span class="shuming">雲居弘覺禪師語錄</span>（佚，見<span class="zhuanming">惠洪</span><span class="shuming">題雲居弘覺禪師語錄</span>）</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三，<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">1720</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">五燈會元</span>卷一三。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00374','1376289',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p> <span class="font12 zhu"><span class="song">40</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">44</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
八四　雲居和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145952" key="1145952"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 八四　雲居和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145949" key="1145949"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00364','1376289',this);" style="cursor:pointer;"> <span class="song">P364</span></i><p class="font20" id="ZSK00349-001-BT0000312">八四　雲居和尚<span class="font12 zhu"><span class="zhuanming">道膺</span>，？—九○二</span></p><p> <span>1　<span class="zhuanming">雲居</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">洪州</span>。師諱<span class="zhuanming">道膺</span>，姓<span class="zhuanming">王</span><a class="zhuhao" href="#1630" id="1629">〔一〕</a>，<span class="zhuanming">幽州</span><span class="zhuanming">薊門</span><span class="zhuanming">玉田</span>人也。師居齠齔，岐嶷生知，匪狎竹馬之朋，卓有乗羊之譽。年二十五，於<span class="zhuanming">幽州</span><span class="zhuanming">延壽寺</span>受戒。初習毗尼，喟然歎曰：「大丈夫兒焉局小道而晦大方！」遂納衣杖錫，俓訪<span class="zhuanming">翠微</span>，一沐玄津，三移星律。因宴止石室，俄見二使頳素異裳，曰：「師其南訪，必遇竒人。」果有毳侶自<span class="zhuanming">洪</span><span class="zhuanming">湖</span>而至，舉<span class="zhuanming">洞山</span>大師當世宗匠。師乃攝衣而造<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>大師格高調古，言簡旨玄。師一至，畢其儀敬。</span> </p><p> <span>2　<span class="zhuanming">洞山</span>問：「闍梨名什摩？」師稱名「專甲」。<span class="zhuanming">洞山</span>云：「向上更道。」師云：「向上道則不名專甲。」<span class="zhuanming">洞山</span>云：「如吾在<span class="zhuanming">雲嵒</span>時祗對無異。」遂則朝詢夕惕，勵志懷氷，効<span class="zhuanming">赤水</span>以求珠，踵<span class="zhuanming">溫</span>生之目擊。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1629" id="1630">〔一〕</a>姓<span class="zhuanming">王</span>：<span class="shuming">聯燈會要</span>作「<span class="zhuanming">壬</span>氏子」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00365','1376289',this);" style="cursor:pointer;"> <span class="song">P365</span></i><p> <span>3　有因一日問<span class="zhuanming">洞山</span>：「如何是祖師意？」<span class="zhuanming">洞山</span>云：「闍梨他後住一方時，忽有人問，作摩生向他道？」師云：「專甲罪過。」</span> </p><p> <span>4　<span class="zhuanming">洞山</span>又問師：「我聞<span class="zhuanming">思</span>大和尙向<span class="zhuanming">倭國</span>作王，虛實？」師云：「若是<span class="zhuanming">思</span>大，佛亦不作，豈況國王乎？」<span class="zhuanming">洞山</span>嘿然許之。自是密領玄旨，聞所未聞，更不他遊，學心倂息。初住<span class="zhuanming">三峯</span>，後住<span class="zhuanming">雲居</span>。<span class="zhuanming">鍾陵</span>大王仰德高重<a class="zhuhao" href="#1639" id="1631">〔一〕</a>，慇懃異常，為奏紫衣﹑師號。師再三堅止。由是法軒大敞<a class="zhuhao" href="#1640" id="1632">〔二〕</a>，玄教高敷<a class="zhuhao" href="#1641" id="1633">〔三〕</a>，十五餘年，春秋不減千有餘衆。</span> </p><p> <span>5　師每上堂云：「夫出家人，但據自己分上决擇，切不得分外。到者裏合作摩生行李？身上被什摩衣服？喫什摩飯食？合作什摩聲音？身被高上衣，須取高事<a class="zhuhao" href="#1642" id="1634">〔四〕</a>。道尒千鄉万里行脚来，為個什摩事？更向這裏容易過，則知不得。莫為小小因緣妨於大事。大事未辦，日夜故合因修<a class="zhuhao" href="#1643" id="1635">〔五〕</a>，所以道：『如對尊嚴，長須得兢兢底。』决擇之次，如履輕氷；勤求至道，如救頭然。更有什摩餘暇？</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00366','1376289',this);" style="cursor:pointer;"> <span class="song">P366</span></i> <span>如火逼身，便須去離；一切事来，惣須向這裏盪羅取。頭頭上須及<a class="zhuhao" href="#1644" id="1636">〔六〕</a>，物物上須通。若有毫髮事及不盡<a class="zhuhao" href="#1645" id="1637">〔七〕</a>，則被沉累<a class="zhuhao" href="#1646" id="1638">〔八〕</a>，豈況於多？道伱一步纔失，便須却逥一步。若不逥，冥然累劫，便是隔生隔劫﹑千生万生事，祗為一向。若向這裏不得，万劫千生著鈍。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1631" id="1639">〔一〕</a><span class="zhuanming">鍾陵</span>大王：指<span class="zhuanming">鍾傳</span>；<span class="zhuanming">鍾陵</span>即<span class="zhuanming">洪州</span>，<span class="shuming">新唐書</span><span class="shuming">鍾傳傳</span>：「<span class="zhuanming">僖宗</span>擢<span class="zhuanming">傳</span><span class="zhuanming">江西</span>團練使，俄拜<span class="zhuanming">鎮南</span>節度使，檢校太保，中書令，爵<span class="zhuanming">潁川郡王</span>，又徒<span class="zhuanming">南平</span>。」<span class="zhuanming">晏殊</span><span class="shuming">雲居山重修真如禪院碑記</span>作「<span class="zhuanming">南平王鍾傳</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1632" id="1640">〔二〕</a>敞：原作「敝」；<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本﹑<span class="zhuanming">吳福祥</span>本均校作「敞」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1633" id="1641">〔三〕</a>玄：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1634" id="1642">〔四〕</a>「高」下疑脱「上（尚）」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1635" id="1643">〔五〕</a>修：疑爲「循」字之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1636" id="1644">〔六〕</a>須及：<span class="shuming">禪林僧寶傳</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>並作「須了」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1637" id="1645">〔七〕</a>及不盡：「及」原作「乃」；上疑脱「去」字。<span class="shuming">禪林僧寳傳</span>卷六：「若有一毫許去及不盡，即被塵累。」「去及」連文，意爲去掉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1638" id="1646">〔八〕</a>沉﹑「塵」通。</span> </p><p> <span>6　問：「如何是曩劫事？」師云：「祗在如今。」僧曰：「如今作摩生？」師云：「不見有曩劫事。」</span> </p><p> <span>7　師上堂，只在繩床邊立，大衆亦在一畔立。良久，便歸去。</span> </p><p> <span>8　俗士問僧：「某甲家中有一个鐺子，尋常煮飰，三人喫不足，千人食有餘。上座作摩生？」僧無對。師代云：「爭則不足，讓則有餘。」</span> </p><p> <span>9　有尙書問：「古人有言：『<span class="zhuanming">世尊</span>有密語，<span class="zhuanming">迦葉</span>不覆蔵。』如何是<span class="zhuanming">世尊</span>有密語？」師喚：「尙書！」尙書應喏。師云：「還會摩？」尙書云：「不會。」師曰：「汝若不會，<span class="zhuanming">世尊</span>有密語；汝若會，<span class="zhuanming">迦葉</span>不覆蔵。」</span> </p><p> <span>10　師問僧：「伱名什摩？」對云：「<span class="zhuanming">行密</span>。」師云：「是什摩行？得与摩密？」僧無對。師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00367','1376289',this);" style="cursor:pointer;"> <span class="song">P367</span></i> <span>代云：「雖則如此，有人未許專甲在。」</span> </p><p> <span>11　師示衆云：「如人將一百貫錢買得獵狗，只解尋得有蹤跡底。忽遇靈羊掛角，莫道蹤跡，氣也不識。」僧便問：「靈羊掛角時如何？」師云：「六六三十六。」又云：「會摩？」對云：「不會。」師云：「不見道『無蹤跡』？」</span> </p><p> <span>僧舉似<span class="zhuanming">趙州</span>。<span class="zhuanming">趙州</span>云：「<span class="zhuanming">雲居</span>和尙猶在。」僧便問<span class="zhuanming">趙州</span>：「靈羊掛角時如何？」<span class="zhuanming">州</span>云：「六六三十六。」</span> </p><p> <span>12　問：「大肯底人与大捨底人是一是二？」師云：「是二。」僧曰：「阿那个是輕？阿那个重？」師云：「太肯是重，大捨是輕。」僧曰：「大肯底人為什摩却重？」師云：「此人見自己向上事似不淨物，所以不落功勳邊；大捨底人則不見有身，則是也，所以属向去功勳邊事，豈不是輕？」</span> </p><p> <span>13　問曰：「<span class="zhuanming">達摩</span>未来時在什摩處？」師荅曰：「只在這裏。」進曰：「為什摩不見？」師曰：「過<span class="zhuanming">西天</span>去。」</span> </p><p> <span>14　問曰：「於耳不聞﹑於眼聞聲時如何？」師曰：「眼還聞也無？」對曰：「聞者不是眼。」師自代曰：「眼聞非眼。」</span> </p><p> <span>15　問：「被三衣即這邊人，那邊人事作摩生？」師云：「那邊人被什摩衣服？」學人不會。師云：「不闕。」學人云：「不闕底事作摩生？」師云：「生生不揀。」</span> </p><p> <span>16　有僧問：「惣無人時，和尙還説話也無？」師曰：「未曽停此時。」進曰：「什摩人得<i class="pageTag" onclick="viewPic('ZSK00349-001-L00368','1376289',this);" style="cursor:pointer;"> <span class="song">P368</span></i>聞？」師曰：「不説者得聞。」進曰：「師還聞也無？」師云：「聞即不説。」</span> </p><p> <span>17　問：「遊子歸家時如何？」師云：「且喜得歸来。」進曰：「將何奉獻？」師云：「朝打三千，暮打八百。」</span> </p><p> <span>18　有人問：「如何是清淨茄藍<a class="zhuhao" href="#1651" id="1647">〔一〕</a>？」師曰：「合著什摩人？」僧無對。自代：「不是不著，渠不坐圓位。」</span> </p><p> <span>19　有人問：「大業底人，為什摩<span class="zhuanming">閻羅</span>天子覓不得？」師云：「是伊解蔵身。」進曰：「忽然投著時作摩生？」「喫拳，喫趯。」</span> </p><p> <span>20　師示衆云：「孤逈且巍巍。」僧云：「便請。」師云：「孤逈且巍巍<a class="zhuhao" href="#1652" id="1648">〔二〕</a>。」「學人不會。」師云：「是伱面前安山<a class="zhuhao" href="#1653" id="1649">〔三〕</a>，豈不會？」</span> </p><p> <span>21　師問僧：「什摩處去来？」對曰：「山下去来。」師云：「草還青也無？」對曰：「青也。」師云：「牛還喫也無？」僧無對。自代云：「有餘，有餘。」</span> </p><p> <span><span class="zhuanming">躰</span>云<a class="zhuhao" href="#1654" id="1650">〔四〕</a>：「不希望。」又云：「自足即是。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1647" id="1651">〔一〕</a>茄﹑「伽」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1648" id="1652">〔二〕</a>且：原作「旦」；<span class="zhuanming">元</span><span class="zhuanming">延祐</span>本<span class="shuming">景德傳燈錄</span>作「峭」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1649" id="1653">〔三〕</a>安：原作「桉」。<span class="shuming">景德傳燈録</span>作「面前桉山子也不會」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1650" id="1654">〔四〕</a><span class="zhuanming">躰</span>：<span class="zhuanming">張華</span>謂「疑爲<span class="zhuanming">體</span>禪師，參本集卷一○<span class="shuming">長慶章</span>有<span class="zhuanming">體</span>師叔。」<span class="zhuanming">體</span>師叔指<span class="zhuanming">福州</span><span class="zhuanming">芙蓉山</span><span class="zhuanming">如體</span>，見<span class="shuming">景德傳燈錄</span>卷一九。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00369','1376289',this);" style="cursor:pointer;"> <span class="song">P369</span></i><p> <span>22　有人問：「二祖截臂，當為何事？」師云：「不為少少苦。」進曰：「求還得也無？」師云：「此身當射。」</span> </p><p> <span>23　師臨順世時，師問侍者：「今日是幾？」侍者云：「三日。」師云：「三十年也只這个是。」</span> </p><p> <span>24　有人問：「不出戸者如何？」師云：「不著事。」進云：「為什摩不著事？」師云：「不出戸，不著事。」又云：「此是理用也。」</span> </p><p> <span>25　問：「不逢不遇時如何？」師云：「也大屈在。」僧云：「得遇得逢時如何？」師云：「也大屈在。」進曰：「旣得遇得逢，為什摩却成屈？」師云：「千劫不過来。」僧曰：「与摩則不逢不遇即是也。」師云：「路上行人絶。」</span> </p><p> <span><span class="zhuanming">保福</span>拈問<span class="zhuanming">囷山</span><a class="zhuhao" href="#1657" id="1655">〔一〕</a>：「古人道：『得逢得遇亦是屈，不逢不遇亦是屈。』不逢不遇時屈則且從，得逢得遇，為什摩却是屈？」<span class="zhuanming">囷山</span>云：「上座行脚底事作摩生？」<span class="zhuanming">保福</span>不肯，自云：「從来合作摩生？」又代前云：「且行脚去。」</span> </p><p> <span>26　問：「<span class="zhuanming">文殊</span>丈釼<a class="zhuhao" href="#1658" id="1656">〔二〕</a>，擬殺何人？」師云：「動者先死。」僧曰：「万里無寸草處作摩生？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00370','1376289',this);" style="cursor:pointer;"> <span class="song">P370</span></i> <span>師云：「誰人受殺？」僧曰：「不弁生死底人作摩生？」師云：「不由人。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1655" id="1657">〔一〕</a><span class="zhuanming">囷山</span>：原作「<span class="zhuanming">困山</span>」，下同。<span class="zhuanming">囷山</span>即<span class="zhuanming">福州</span><span class="zhuanming">安國院</span><span class="zhuanming">弘瑫</span>，與<span class="zhuanming">保福</span><span class="zhuanming">從展</span>同爲<span class="zhuanming">雪峰</span><span class="zhuanming">義存</span>法嗣，並見<span class="shuming">景德傳燈錄</span>卷一九。「<span class="zhuanming">困山</span>」無考。本書四見「<span class="zhuanming">囷山</span>」，均作「<span class="zhuanming">困山</span>」；另二例出卷一一<span class="zhuanming">保福和尚</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1656" id="1658">〔二〕</a>丈﹑「仗」通。</span> </p><p> <span>27　問：「古人道：『佛不會道，我自修行。』如何是佛不會道？」師云：「佛与衆生惣不會。」進曰：「是什摩人會？」師云：「是闍梨會。」僧云：「和尙道闍梨是什摩人？」師云：「非佛不衆生者。」</span> </p><p> <span>28　問：「純石之山，草從何生？」師云：「不理則不乱。」僧云：「忽然片雲来時如何？」師云：「莫視。」僧云：「与摩則空然也。」師云：「何必！」</span> </p><p> <span>29　<span class="zhuanming">同安</span>問：「重玄不到處如何？」師云：「向上事作摩生？」<span class="zhuanming">安</span>云：「則非重玄。」師云：「不得。」<span class="zhuanming">同安</span>不肯。在後收過，改前語云：「誰言到不到？」</span> </p><p> <span>30　<span class="zhuanming">撫州</span>刾史便問<span class="zhuanming">圓</span>長老：「只如國王﹑大臣未曽見有小福，未審曽供養什摩人来？」長老云：「曽供養佛。」刾史云：「有佛則供養，未有佛時供養什摩人？」長老無對。師代云：「賢者不隠。」</span> </p><p> <span><span class="zhuanming">報慈</span>代云：「未有佛時何不問吾<a class="zhuhao" href="#1660" id="1659">〔一〕</a>？」</span> </p><p> <span>31　問：「舉目便知意時如何？」師云：「什摩生事？」</span> </p><p> <span>32　問：「欲採寳珠時如何？」師云：「漂入羅刹鬼國。」僧曰：「大慳惜生！」師云：「自是伱無分。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1659" id="1660">〔一〕</a>吾：原作「五」，破損缺下半。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00371','1376289',this);" style="cursor:pointer;"> <span class="song">P371</span></i><p> <span>33　因兵馬入<span class="zhuanming">雲居山</span>，衆僧捴走，唯有師端然不動。統軍使不礼拜而對坐，便問：「世界什摩時得安？」師云：「待將軍心足。」統軍便礼拜為師。</span> </p><p> <span>34　問：「松生三寸時如何？」師云：「不從他得。」僧云：「直拔雲霄時如何？」師云：「不是本来身。」進云：「還假四時也無？」師云：「不渉諸有。」</span> </p><p> <span>35　問：「不假言句，還達本源也无？」師云：「問取与摩人。」僧對云：「只今現問。」師云：「更討一問。」</span> </p><p> <span>36　有僧問：「三千里外久嚮<span class="zhuanming">雲居</span>，三千里內事如何？」師云：「三千里內盡是真如。」進曰：「如何是真如？」師云：「三千，三千。」</span> </p><p> <span>37　問：「<span class="zhuanming">雪山</span>六年苦行，當為何事？」師云：「自立其志，万法不依。」僧曰：「明星出時，當何所見？」師云：「都無所見。」僧曰：「作何功課則得外道歸心？」師云：「一切倶息。」進曰：「著弊垢衣，彼中消息如何？」師云：「轉高去也。」僧曰：「与摩則現化勸機也。」師云：「不󶕾為有。」</span> </p><p> <span>38　問：「古人道：『我這裏有刮骨禪。』身也無，如何刮？」師云：「直須刮。」僧曰：「髓也無，如何刮？」師云：「始得刮。」僧曰：「刮後如何？」師云：「則非骨髓。」</span> </p><p> <span>39　<span class="zhuanming">佛日</span>問：「二龍爭珠，誰是得者？」師云：「捨却業身来。」<span class="zhuanming">佛日</span>云：「業身已捨。」<span class="zhuanming">雲居</span>便云：「珠在什摩處？」<span class="zhuanming">佛日</span>無對。<span class="zhuanming">佛日</span>別時依前舉：「某甲比来問和尙：業身已捨，珠在什摩處？<i class="pageTag" onclick="viewPic('ZSK00349-001-L00372','1376289',this);" style="cursor:pointer;"> <span class="song">P372</span></i>与摩排批，和尙便奪，某甲道不得。忽有人問：『業身已捨，珠在什摩處？』和尙作摩生道？」師云：「轉頭則不得。」又云：「更有嗦路作摩生<a class="zhuhao" href="#1664" id="1661">〔一〕</a>？」<span class="zhuanming">佛日</span>無對。師云：「誰求珠者？」</span> </p><p> <span>40　師示衆云：「十度擬發言，九度却休去。為什摩却如此？只恐你諸人無利益。」</span> </p><p> <span><span class="zhuanming">長慶</span>聞舉，別云：「十度擬發言，十度却休去。莫道諸人無利益。」僧問<span class="zhuanming">長慶</span>：「古人道：『十度擬發言，九度却休去。』古人為什摩却如此？」<span class="zhuanming">慶</span>便掴之。</span> </p><p> <span>41　又云：「這个是<span class="zhuanming">布袋</span>和尙真。」又云：「更有一路，汝自看。」</span> </p><p> <span>42　問：「<span class="zhuanming">牛頭</span>未見四祖時如何？」師云：「在。」僧云：「見後如何？」師云：「忘却也。」</span> </p><p> <span>43　問：「『相逢欲相識，脉脉不能言』時如何<a class="zhuhao" href="#1665" id="1662">〔二〕</a>？」師云：「適來洎道得。」</span> </p><p> <span>44　自餘玄要，此不盡彰。<span class="zhuanming">天復</span>元年辛酉歲秋，忽有微疾。至十二月上旬，累有教令。至二十八日夜，主事及三堂上座參省，師頋視云：「汝䓁在此，粗知遠近；生死尋常，勿以憂慮；斬釘截鐵，莫違佛法；出生入死，莫負<span class="zhuanming">如来</span>。事宜無多，人各了取。」至二年壬戌歲正月二日，問侍者：「今日是幾？」云：「新歲已二。」師曰：「吾出𠀍来恰三十年，亦可行矣。」三日寅時終焉<a class="zhuhao" href="#1666" id="1663">〔三〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1661" id="1664">〔一〕</a>嗦：疑爲「索」字之譌，誤添「口」旁。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1662" id="1665">〔二〕</a>此處用<span class="zhuanming">寒山</span>詩，原句爲「相逢欲相喚，脈脈不能語」（<span class="zhuanming">項楚</span><span class="shuming">寒山詩注</span>第三三八頁，<span class="zhuanming">中華書局</span>，二○○○年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1663" id="1666">〔三〕</a><span class="shuming">佛祖通載</span>作<span class="zhuanming">天復</span>元年卒。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00373','1376289',this);" style="cursor:pointer;"> <span class="song">P373</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">晏殊</span><span class="shuming">雲居山重修真如禪院碑記</span>（<span class="shuming">雲居山志</span>卷七）﹑<span class="zhuanming">張大猷</span><span class="shuming">雲居開山緣起記</span>（同上）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">元偉</span><span class="shuming">雲居和尚示化實録</span>（佚，見<span class="shuming">崇文總目</span>）﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="zhuanming">惠洪</span><span class="shuming">題雲居弘覺禪師語錄</span>（<span class="shuming">石門文字禪</span>卷二五）﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">雲居</span>條﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一五﹑一六﹑<span class="zhuanming">釋元鵬</span><span class="shuming">雲居山志</span>卷三<span class="shuming">住寺</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">湖作柄</span><span class="shuming">道膺禪師傳</span>（<span class="shuming">雲居聖水寺志</span>卷四）﹑<span class="zhuanming">釋湛</span>等<span class="shuming">雲居聖水寺志</span>卷二<span class="shuming">祖師</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">偈一首</span>（<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三）﹑<span class="shuming">雲居弘覺禪師語錄</span>（佚，見<span class="zhuanming">惠洪</span><span class="shuming">題雲居弘覺禪師語錄</span>）</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三，<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">1720</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">五燈會元</span>卷一三。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00374','1376289',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p> <span class="font12 zhu"><span class="song">40</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">44</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
八五　欽山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145955" key="1145955"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 八五　欽山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145956" key="1145956"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00374','1376290',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p class="font20" id="ZSK00349-001-BT0000317">八五　欽山和尚<span class="font12 zhu"><span class="zhuanming">文遂</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">欽山</span>和尙嗣<span class="zhuanming">洞山</span>。師諱<span class="zhuanming">文遂</span><a class="zhuhao" href="#1669" id="1667">〔一〕</a>。未覩行狀，莫窮姓族。<span class="zhuanming">武陵</span><span class="zhuanming">雷</span>相公礼以接足，不替終始。</span> </p><p> <span>2　僧問：「如何是祖師西来意？」師曰：「<span class="zhuanming">梁</span>公曲尺，<span class="zhuanming">志</span>公剪刀。」</span> </p><p> <span>3　問：「『一切諸佛及諸法皆從此經出。』如何是此經？」師曰：「常轉。」僧問：「未審經中説什摩？」師曰：「有疑請問。」</span> </p><p> <span>4　師与<span class="zhuanming">卧龍</span>﹑<span class="zhuanming">雪峯</span>煎茶次，見明月徹垸水。師曰：「水清則月現。」<span class="zhuanming">卧龍</span>曰：「無水清則月不現。」<span class="zhuanming">雪峯</span>便放却垸水了，云：「水﹑月在什摩處？」</span> </p><p> <span>5　因<span class="zhuanming">將江寺</span>僧乞錢。有人問：「乞錢作什摩？」云：「掘井錢。」「旣是<span class="zhuanming">將江</span>，掘井作什摩？」無對。師代云：「不飲衆流。」</span> </p><p> <span>6　師問道士：「為法来？為礼拜来？」對云：「為法来。」師云：「若為法来，不得坐。」道士問：「『麁言及細語，皆歸第一義。』如何是第一義？」師云：「汝是佛家奴，是不？」對云：「和</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00375','1376290',this);" style="cursor:pointer;"> <span class="song">P375</span></i> <span>尙太麁生！」師云：「第一義何在？」進云：「和尙莫通三教也無？」師云：「三教且致<a class="zhuhao" href="#1670" id="1668">〔二〕</a>，<span class="zhuanming">老君</span>什摩時生？」對云：「混沌未分時生。」師曰：「混沌未分前事作摩生？」道士無對。師便打之。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1667" id="1669">〔一〕</a>遂：<span class="shuming">景德傳燈錄</span>等並作「邃」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1668" id="1670">〔二〕</a>致﹑「置」通。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">祖庭事苑</span>卷七<span class="shuming">欽山</span>條﹑<span class="shuming">林間錄</span>卷下﹑<span class="zhuanming">陳師道</span><span class="shuming">後山談叢</span>卷四﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="shuming">閩書</span>卷一三六﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">沈瑜慶</span>等<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">巖頭</span>章﹑<span class="shuming">宗門統要</span>卷八<span class="shuming">巖頭</span>章﹑<span class="shuming">聯燈會要</span>卷二一<span class="shuming">巖頭</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">巖頭</span>章﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
九二　龍牙和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145959" key="1145959"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 九二　龍牙和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145960" key="1145960"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00402','1376297',this);" style="cursor:pointer;"> <span class="song">P402</span></i><p class="font20" id="ZSK00349-001-BT0000345">九二　龍牙和尚<span class="font12 zhu"><span class="zhuanming">居遁</span>，八三五—九二三</span></p><p> <span>1　<span class="zhuanming">龍牙</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">潭州</span><span class="zhuanming">妙濟</span><a class="zhuhao" href="#1758" id="1755">〔一〕</a>。師諱<span class="zhuanming">居遁</span><a class="zhuhao" href="#1759" id="1756">〔二〕</a>，俗姓<span class="zhuanming">郭</span>，<span class="zhuanming">撫州</span><span class="zhuanming">南城</span>人也。年十四，於<span class="zhuanming">吉州</span><span class="zhuanming">蒲田寺</span>出家<a class="zhuhao" href="#1760" id="1757">〔三〕</a>，依年具戒於<span class="zhuanming">嵩岳</span>。初參<span class="zhuanming">翠微</span>﹑<span class="zhuanming">香嚴</span>﹑<span class="zhuanming">德山</span>﹑<span class="zhuanming">白馬</span>，雖請益已勞，而機緣未契。後聞<span class="zhuanming">洞山</span>言玄格外，語峻時機，遂乃筞笻而造其席。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1755" id="1758">〔一〕</a><span class="zhuanming">妙濟</span>：<span class="shuming">禪林僧寶傳</span>作「<span class="zhuanming">法濟</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1756" id="1759">〔二〕</a>遁：<span class="shuming">禪林僧寳傳</span>作「遯」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1757" id="1760">〔三〕</a><span class="zhuanming">蒲田寺</span>：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">滿田寺</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00403','1376297',this);" style="cursor:pointer;"> <span class="song">P403</span></i><p> <span>2　師問曰：「有人持<span class="zhuanming">鏌鎁</span>之釼擬取師頭時如何？」<span class="zhuanming">洞山</span>云：「取即且從，闍梨且喚什摩作老僧頭？」師持此問，在處不契其機，忽聞<span class="zhuanming">洞</span>上斯言，當時失對，遂有摳衣之意，不慕他遊。旣罷禪征，寧有請益。</span> </p><p> <span>3　<span class="zhuanming">洞山</span>問：「闍梨名什摩？」對云：「<span class="zhuanming">玄機</span>。」「作摩生是玄底機？」又無對。<span class="zhuanming">洞山</span>放三日。無對。師因此造偈：</span> </p><p> <span>「學道蒙師指却閑，無中有路隠人間。</span> </p><p> <span>時人盡講千經論，一句臨時下口難。」</span> </p><p> <span><span class="zhuanming">洞山</span>改末後語云：「一句教併<a class="zhuhao" href="#1764" id="1761">〔一〕</a>下口難。」從此改名也。</span> </p><p> <span>4　師問<span class="zhuanming">洞山</span>：「如何是祖師意？」<span class="zhuanming">洞山</span>云：「待<span class="zhuanming">洞水</span>逆流，則与汝説。」師於言下頓承玄旨，隠衆棲息，七八年間，日斫精妙。<span class="zhuanming">楚</span>王殿下請赴<span class="zhuanming">妙濟</span>禪林，玄徒五百餘人，爰奏章服﹑師號<span class="zhuanming">證空大師</span>。</span> </p><p> <span>5　師示衆曰：「夫參學者，須透過祖﹑佛始得。所以<span class="zhuanming">新豊</span>和尙道：『佛教﹑祖教如生怨家<a class="zhuhao" href="#1765" id="1762">〔二〕</a>，始有學分。』汝若透過祖﹑佛不得<a class="zhuhao" href="#1766" id="1763">〔三〕</a>，則被祖﹑佛謾。」有人問：「祖﹑佛還有謾人之心也無？」云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00404','1376297',this);" style="cursor:pointer;"> <span class="song">P404</span></i> <span>「汝道江湖還有礙人之心也無？」師又云：「江湖雖無㝵人之心，為時人透過不得，所以成㝵人去，不得道江湖不㝵人。祖﹑佛雖無謾人之心，為時人透過祖﹑佛不得，所以成謾人去，不得道祖﹑佛不謾人。若与摩透過得祖﹑佛，此人却躰得祖﹑佛意，方与向上人同；如未透得，但學佛﹑祖，則万劫無有得期。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1761" id="1764">〔一〕</a>併﹑「拼」通。<span class="zhuanming">柳田聖山</span><span class="shuming">索引</span>等並校作「伊」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1762" id="1765">〔二〕</a>怨：疑爲「冕」字之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1763" id="1766">〔三〕</a>透：原作「秀」；據下文校改。</span> </p><p> <span>6　問：「<span class="zhuanming">達摩</span>未来時如何？」師荅曰：「可怜生！」進曰：「任摩去時如何？」師曰：「二祖得什摩？」</span> </p><p> <span>7　<span class="zhuanming">雲居</span>問<span class="zhuanming">洞山</span>：「如何是祖師意旨？」<span class="zhuanming">洞山</span>荅曰：「忽有人問闍梨，闍梨作摩生道？」<span class="zhuanming">雲居</span>曰：「某甲罪過。」有僧持此語問師：「<span class="zhuanming">洞山</span>還道得也無？」師曰：「<span class="zhuanming">洞山</span>未道，<span class="zhuanming">雲居</span>也未得。」進曰：「旣是未得，因什摩喚作<span class="zhuanming">雲居</span>？」云：「躰得<span class="zhuanming">洞山</span>意。」云：「<span class="zhuanming">洞山</span>道什摩？」師云：「<span class="zhuanming">雲居</span>聞底。」又師云：「此是肉身成佛語。」</span> </p><p> <span>8　問：「一心不生時如何？」師荅曰：「什摩時不生心？」進曰：「与摩時鳥道何分？」師云：「正伊摩時行鳥道。」曰：「如何弁？」師曰：「却須行鳥道。」</span> </p><p> <span>9　問：「如何是道中用？」師荅曰：「無心是道中用。」進曰：「無心還有用也無？」師云：「無心用即遍天下。」</span> </p><p> <span>10　師問<span class="zhuanming">德山</span>：「遠聞<span class="zhuanming">德山</span>一句佛法，及至到来，未曽見和尙説一句佛法。」<span class="zhuanming">德山</span>云：「嫌什摩？」師不肯，當時便發去。後到<span class="zhuanming">洞山</span>，只問前話。<span class="zhuanming">洞山</span>云：「爭恠得專甲？」師當時便住。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00405','1376297',this);" style="cursor:pointer;"> <span class="song">P405</span></i><p> <span>11　問：「如何是祖師西来意？」師云：「待石烏龜解語，即向汝道。」僧曰：「石鳥龜解語也。」師曰：「向道者道什摩？」</span> </p><p> <span>12　又頌：</span> </p><p> <span>「万般施設不如常，又不驚人又久長。</span> </p><p> <span>如常恰似秋風至，無意涼人人自涼。」</span> </p><p> <span>13　問：「師見古人，得个什摩？」師云：「如賊入空室。」</span> </p><p> <span>14　又頌曰：</span> </p><p> <span>「進道先須立自身，直交行處不生塵，</span> </p><p> <span>真僧不假倶嚴室<a class="zhuhao" href="#1770" id="1767">〔一〕</a>，到處無心卽在人。</span> </p><p> <span>參尋玄道莫因循<a class="zhuhao" href="#1771" id="1768">〔二〕</a>，學處須教皂白分，</span> </p><p> <span>千聖從来無異路，忘緣機智有多聞<a class="zhuhao" href="#1772" id="1769">〔三〕</a>。</span> </p><p> <span>未了之時親遍礼，不應端坐守清貧，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1767" id="1770">〔一〕</a>俱﹑「居」通；<span class="shuming">禪門諸祖師偈頌</span>作「居」。「嚴」﹑「巌」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1768" id="1771">〔二〕</a>循：原作「修」，據<span class="shuming">禪門諸祖師偈頌</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1769" id="1772">〔三〕</a>聞：<span class="shuming">禪門諸祖師偈頌</span>作「門」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00406','1376297',this);" style="cursor:pointer;"> <span class="song">P406</span></i><p> <span>直似<span class="zhuanming">羅睺</span>行密行，豈如<span class="zhuanming">迦葉</span>不聞聞。</span> </p><p> <span>人若無心稱道情，識得無明道已明，</span> </p><p> <span>人能弘道道能現，道在人中人自寧。」</span> </p><p> <span>15　師出世近四十年，凡歌行﹑偈頌並廣行於世，此不盡彰。至<span class="zhuanming">龍德</span>三年癸未歲九月十三日歸寂矣<a class="zhuhao" href="#1774" id="1773">〔一〕</a>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">禪林僧寶傳</span>卷九﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">十國春秋</span>卷七六﹑<span class="shuming">宗統編年</span>卷一七﹑一八。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">別錄</span>（佚，見<span class="shuming">宋高僧傳</span>）﹑<span class="shuming">龍牙和尚偈頌</span>九十五首（<span class="shuming">禪門諸祖師偈頌</span>，<span class="shuming">景德傳燈録</span>卷二十九録十八首﹑<span class="shuming">禪林僧寳傳</span>卷九録一首﹑<span class="shuming">禪門拈頌集</span>録二首﹑<span class="zhuanming">敦煌</span>遺書S.2165﹑S.4037﹑P.2104﹑P.2105﹑<span class="zhuanming">北</span>8380[結93號]共録六首）﹑偈二首（<span class="shuming">禪林僧寳傳</span>録一首﹑<span class="zhuanming">敦煌</span>遺書P.3360録一首）。</span> </p>資料          <i class="pageTag" onclick="viewPic('ZSK00349-001-L00407','1376297',this);" style="cursor:pointer;"> <span class="song">P407</span></i><p> <span class="font12 zhu"><span class="song">115</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">禪林僧寶傳</span>卷九。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1773" id="1774">〔一〕</a><span class="shuming">景德傳燈錄</span>云：「壽八十有九。」<span class="shuming">禪林僧寶傳</span>云：「坐六十有九夏。」</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="zhuanming">敦煌</span>遺書S.2165。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">禪林僧寶傳</span>卷九﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一七<span class="shuming">雲居</span>章﹑<span class="shuming">聯燈會要</span>卷二二<span class="shuming">雲居</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">雲居</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">禪林僧寶傳</span>卷九﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="zhuanming">敦煌</span>遺書<span class="zhuanming">北</span>8380（結93號）。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p></div></div></div>
</>
九三　幽棲和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145966" key="1145966"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 九三　幽棲和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145967" key="1145967"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00407','1376298',this);" style="cursor:pointer;"> <span class="song">P407</span></i><p class="font20" id="ZSK00349-001-BT0000349">九三　幽棲和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">幽棲</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">台州</span>。未覩實録，不决化緣終始。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00408','1376298',this);" style="cursor:pointer;"> <span class="song">P408</span></i><p> <span>2　<span class="zhuanming">鏡清</span>問師：「如何是少父？」師云：「無標的<a class="zhuhao" href="#1779" id="1775">〔一〕</a>。」進曰：「以何為少父？」云：「有什摩罪過？」進曰：「只如少父又作摩生？」云：「是什摩心行？道者。」</span> </p><p> <span>3　師臨順世時，有僧問：「師百年後向什摩處去？」師云：「調然，調然<a class="zhuhao" href="#1780" id="1776">〔二〕</a>！」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
九○　青林和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145971" key="1145971"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 九○　青林和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145972" key="1145972"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00396','1376295',this);" style="cursor:pointer;"> <span class="song">P396</span></i><p class="font20" id="ZSK00349-001-BT0000336">九○　青林和尚<span class="font12 zhu"><span class="zhuanming">師虔</span>？—九○四<a class="zhuhao" href="#1737" id="1733">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">青林</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">江西</span>。師諱<span class="zhuanming">師虔</span>。初住<span class="zhuanming">青林</span>，後住<span class="zhuanming">洞山</span>。平生住持高莭，宇內聲揚。師在先師法席時，栽松樹後，造一首頌：</span> </p><p> <span>「短短一尺餘，纎纎覆緑草，</span> </p><p> <span>不知何世人，得見此松老。」</span> </p><p> <span>先師見此偈後云：「此人三十年後来住此山，香飯供養師僧。」果然是三十年後住<span class="zhuanming">洞山</span>，每日細飰食供養師僧也。</span> </p><p> <span>2　問：「卷盡森蘿不逢師時如何？」師云：「孤峯獨秀。」僧云：「彼彼事如何？」師云：「兩人掴<span class="zhuanming">大溈</span>。」</span> </p><p> <span>3　師擧：「先師上堂示衆云：『今時人不得相似，只為擬將心學。若欲得似他去，死人一息不来，阿那个人直似這個？』當時<span class="zhuanming">軌𧦪</span>上座出來問：『正當一色時，還有向上事也無？』先師云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00397','1376295',this);" style="cursor:pointer;"> <span class="song">P397</span></i> <span>『無。』其僧珎重，便歸僧堂，白槌云<a class="zhuhao" href="#1738" id="1734">〔二〕</a>：『五百来人在這裏，莫是不為向上事？當頭和尙道無<a class="zhuhao" href="#1739" id="1735">〔三〕</a>。不可成持，合殺處折合了休去。若是某甲，不得在這裏虛過一生。』因此大衆捴裝裹。主事向和尙説：『僧衆不肯和尙佛法，惣發去。』和尙云：『從伊。我事方得行。』先師教主事鏁却僧堂門。處分後，來燒茶閣裏，向某説：『這个一隊子去也，然轉来。』果然是轉，惣啼哭。先師不開僧堂門。大衆向主事説：『某等實是凡夫，謬會和尙意旨，錯不肯。一切在和尙。某等欲得就和尙面前收過。』主事便去房丈。和尙閇却門，靣壁卧，不開房丈門。主事逼請，和尙方始得開門。主事具陳前事，和尚許入僧堂。後大衆一齊高聲啼哭上来，請師上堂。先師昇座。僧<span class="zhuanming">軌䛒</span>出来礼拜，起云：『乞和尙杖責。某甲等廣大劫来出佛身血，破和合僧，直至今日，謬會和尙尊旨。若不改這个身心，難得再復。於今日伏乞和尙慈悲！』先師又悲聲云：「自少来不曽把手指柱別人<a class="zhuhao" href="#1740" id="1736">〔四〕</a>，豈況造次杖責？夫一色有分不分之理，所以闍梨問某甲，正當一色時還有向上事也無？某甲道無，有什摩罪過？」</span> </p><p> <span>4　問：「省語易會，乞師一言。」師云：「<span class="zhuanming">釋迦</span>掩室，<span class="zhuanming">淨名</span>杜口。」</span> </p><p> <span>5　師遷化時，遺嘱焚而颺于風。師不許安立墳塔，端然化矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1733" id="1737">〔一〕</a>此據<span class="zhuanming">余靖</span><span class="shuming">筠州洞山普利禪院傳法記</span>（<span class="shuming">武溪集</span>卷九）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1734" id="1738">〔二〕</a>槌：原作「搥」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1735" id="1739">〔三〕</a>當﹑「堂」通；<span class="zhuanming">堂頭</span>和尚指<span class="zhuanming">洞山</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1736" id="1740">〔四〕</a>指柱：疑爲「指注」之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00398','1376295',this);" style="cursor:pointer;"> <span class="song">P398</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">余靖</span><span class="shuming">筠州洞山普利禪院傳法記</span>（<span class="shuming">武溪集</span>卷九）﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">宗統編年</span>卷一七。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">玄機示誨集</span>（佚，見<span class="shuming">筠州洞山普利禪院傳法記</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="zhuanming">余靖</span><span class="shuming">傳法記</span>﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="zhuanming">余靖</span><span class="shuming">傳法記</span>。</span> </p></div></div></div>
</>
九一　踈山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145976" key="1145976"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 九一　踈山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145977" key="1145977"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00398','1376296',this);" style="cursor:pointer;"> <span class="song">P398</span></i><p class="font20" id="ZSK00349-001-BT0000340">九一　踈山和尚<a class="zhuhao" href="#1744" id="1741">〔一〕</a><span class="font12 zhu"><span class="zhuanming">匡仁</span><a class="zhuhao" href="#1745" id="1742">〔二〕</a>，八四三—？<a class="zhuhao" href="#1746" id="1743">〔三〕</a></span></p><p> <span>1　<span class="zhuanming">踈山</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">撫州</span>。師諱<span class="zhuanming">匡仁</span>。未覩行録，不叙終始。</span> </p><p> <span>2　師行脚時，到<span class="zhuanming">大安</span>和尙處，便問：「夫法身者，理絶玄微，不墮是非之境，此是法身極則。如何是法身向上事？」<span class="zhuanming">安</span>云：「只這个是。」師云：「和尙与摩道，還出得法身也無？」<span class="zhuanming">安</span>云：「不是，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00399','1376296',this);" style="cursor:pointer;"> <span class="song">P399</span></i> <span>也是。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1741" id="1744">〔一〕</a><span class="zhuanming">踈山</span>：<span class="zhuanming">澄玉</span><span class="shuming">禪院記</span>作「<span class="zhuanming">疎山</span>」；<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">疏山</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1742" id="1745">〔二〕</a><span class="zhuanming">匡仁</span>：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">祖庭事苑</span>等作「<span class="zhuanming">光仁</span>」，<span class="shuming">聯燈會要</span>作「<span class="zhuanming">羗仁</span>」，並爲避宋諱。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1743" id="1746">〔三〕</a><span class="zhuanming">澄玉</span><span class="shuming">禪院記</span>：「至<span class="zhuanming">天祐</span>六年（九○九），<span class="zhuanming">淮海</span>統兵收復當郡……師其年七十有三，化緣將盛。」</span> </p><p> <span>3　又到<span class="zhuanming">香嚴</span>，問：「不從自己﹑不重他聖時如何？」荅：「万機休擺<a class="zhuhao" href="#1750" id="1747">〔一〕</a>，千聖不携。」師不肯，便下来吐出，云：「肚裏喫不淨潔物。」有人報和尙處。和尙便喚来，師便上来。<span class="zhuanming">香嚴</span>云：「進問著！」師便問：「万機休擺則且置，千聖不携是何言？」<span class="zhuanming">香嚴</span>云：「是也。伱作摩生道？」師云：「肯重不得全。」<span class="zhuanming">香嚴</span>云：「你不無道理也。雖然如此，向後若是住山，則無柴得燒；若是住江邊，則無水得喫。欲臨説法時，須得口裏吐出不淨。」後住<span class="zhuanming">踈山</span>，如<span class="zhuanming">香嚴</span>讖。</span> </p><p> <span>4　<span class="zhuanming">夹山</span>到，問：「閫閾不點<a class="zhuhao" href="#1751" id="1748">〔二〕</a>，請！」師不傍。<span class="zhuanming">夾山</span>云：「不似之句，目前無法。」師云：「不似之句則且置，目前無法是何言？」<span class="zhuanming">夾山</span>云：「更添三尺，天下人勿奈何。」師云：「只今還奈何也無？」</span> </p><p> <span>5　問：「如何是直指？」師曰：「珠中有水君不信，擬向天邊問大陽。」</span> </p><p> <span>6　師偈曰：</span> </p><p> <span>「我有一寳琴，寄在曠野中<a class="zhuhao" href="#1752" id="1749">〔三〕</a>，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1747" id="1750">〔一〕</a>擺：<span class="shuming">景德傳燈錄</span>等俱作「罷」；下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1748" id="1751">〔二〕</a>點：疑當作「霑」，本書卷九<span class="shuming">寳蓋和尚</span>章有云：「直得閫閾不霑時如何？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1749" id="1752">〔三〕</a><span class="shuming">五燈會元</span>作「寄之在曠野」；「野」與下「者」諧韻。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00400','1376296',this);" style="cursor:pointer;"> <span class="song">P400</span></i><p> <span>不是不解彈，未有知音者。」</span> </p><p> <span>7　問：「和尙百年後，什摩人續紹和尙位？」云：「四脚指天，背底芒藂<a class="zhuhao" href="#1754" id="1753">〔一〕</a>。」有人問第三<span class="zhuanming">百丈</span>：「作摩生是背底芒藂？」<span class="zhuanming">百丈</span>云：「不續無貴位。」</span> </p><p> <span>8　<span class="zhuanming">鏡清</span>到，師舉問：「肯重不得全話，道者作摩生會？」<span class="zhuanming">鏡清</span>云：「全歸肯重。」師云：「不得全者作摩生？」<span class="zhuanming">清</span>云：「个中無肯路。」師云：「始稱病僧意。」</span> </p><p> <span>9　<span class="zhuanming">鼓山</span>到，便問：「久嚮<span class="zhuanming">踈山</span>，元来是若子大。」師云：「肉重千斤，智無銖兩。」<span class="zhuanming">鼓山</span>云：「与摩則學人不礼拜去也。」師云：「誰要你肉山倒地？」</span> </p><p> <span>10　因<span class="zhuanming">鼓山</span>説著<span class="zhuanming">威音王佛</span>次，師問<span class="zhuanming">鼓山</span>：「作摩生是<span class="zhuanming">威音王佛</span>師？」<span class="zhuanming">鼓山</span>云：「莫無慙愧好！」師云：「是闍梨与摩道則得，若約病僧則不然。」<span class="zhuanming">鼓山</span>問：「作摩生是<span class="zhuanming">威音王佛</span>師？」師云：「不坐無貴位。」</span> </p><p> <span>11　問：「去時盡轉去，何用却来三？」師云：「<span class="zhuanming">大唐</span>難有木，却来第三柱。」</span> </p><p> <span>12　問：「遠見則圓，近見則方，此喚作什摩字？」師云：「<span class="zhuanming">東海</span>有鯨魚，斬頭亦断脚，背上抽一骨，便是這个字。」</span> </p><p> <span>13　問：「佛在世時度衆生，佛滅後什摩人度衆生？」<span class="zhuanming">踈山</span>荅曰：「<span class="zhuanming">踈山</span>。」僧進曰：「還有度</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00401','1376296',this);" style="cursor:pointer;"> <span class="song">P401</span></i> <span>不盡者也無？」師曰：「無有不盡度者。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1753" id="1754">〔一〕</a>芒：原作「茫」；下同。</span> </p><p> <span>14　師因騎馬行次，措大問：「旣是騎馬，為什摩不踏鐙？」師云：「比来騎馬歇足，踏鐙何異步行？」</span> </p><p> <span>15　師臨遷化時，偈曰：「我路碧空外，白雲無處閑，</span> </p><p> <span>世有無根樹，黃葉送風還。」</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">澄玉</span><span class="shuming">踈山白雲禪院記</span>（<span class="shuming">全唐文</span>卷九二○）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">謝旻</span>等<span class="shuming">江西通志</span>卷一○四<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">四大頌</span>﹑<span class="shuming">略華嚴長者論</span>（並佚，見<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志三</span>）﹑偈二首（<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">祖庭事苑</span>卷七）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">踈山白雲禪院記</span>﹑<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">踈山</span>條﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00402','1376296',this);" style="cursor:pointer;"> <span class="song">P402</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會苑</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">香嚴</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">香嚴</span>章﹑<span class="shuming">聯燈會要</span>卷八<span class="shuming">香嚴</span>章﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">46</span><span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">5710</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">香嚴</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">香嚴</span>章﹑<span class="shuming">聯燈會要</span>卷八<span class="shuming">香嚴</span>章﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
八八　華嚴和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145981" key="1145981"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 八八　華嚴和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145982" key="1145982"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00392','1376293',this);" style="cursor:pointer;"> <span class="song">P392</span></i><p class="font20" id="ZSK00349-001-BT0000330">八八　華嚴和尚<span class="font12 zhu"><span class="zhuanming">休靜</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">華嚴</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">洛亰</span>。師諱<span class="zhuanming">休靜</span>。大化<span class="zhuanming">東都</span>，禪林獨秀，住<span class="zhuanming">花嚴寺</span>。</span> </p><p> <span>2　時有人問：「日未出時如何？」師云：「國乱思明主，道泰則尋常。」</span> </p><p> <span>3　師在京中赴內齋，他諸名公悉皆轉經，唯有師与弟子不轉經。帝問師：「師也且從不轉經，弟子為什摩不轉經？」師云：「道泰不傳天子令，時人盡唱泰平歌。」</span> </p><p> <span>4　問：「王子未登九五時如何？」師云：「貪遊六宅戯，不覺國內虧。」「王子正登九五時如何？」師云：「朱簾齊卷上<a class="zhuhao" href="#1723" id="1721">〔一〕</a>，四相整朝儀。」「登九五後如何？」云：「金箱排玉璽，御轝四方歸。」</span> </p><p> <span>5　問：「大悟底人為什摩却迷？」師云：「破鏡不重照，落花難上枝。」</span> </p><p> <span>6　問：「師幸是後生，為什摩却作善知識？」師云：「三歲宅家龍鳳子<a class="zhuhao" href="#1724" id="1722">〔二〕</a>，百年堦下老朝臣。」</span> </p><p> <span>7　問：「祖意与教意同別？」師云：「不入龍宫蔵，衆義豈䏻詮？」</span> </p><p> <span>8　師初見<span class="zhuanming">洞山</span>時問：「見則見，爭奈情識雲偽何？」<span class="zhuanming">洞山</span>云：「汝還見也無？」對云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00393','1376293',this);" style="cursor:pointer;"> <span class="song">P393</span></i> <span>「見。」<span class="zhuanming">洞山</span>云：「旣見，為什摩情識雲偽？」對云：「争奈情識雲偽何？」<span class="zhuanming">洞山</span>云：「若与摩，則万里無寸草處立。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1721" id="1723">〔一〕</a>簾：原作「廉」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1722" id="1724">〔二〕</a>宅家：<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作「國家」。</span> </p><p> <span>9　<span class="zhuanming">溪林</span>和尙把木釼云<a class="zhuhao" href="#1727" id="1725">〔一〕</a>：「魔来撓我！魔来撓我！」有人問：「和尙尋常為什摩却被魔撓？」云：「賊不打貧兒家。」有人舉似師。師云：「我不与摩道。」僧問：「和尙如何？」云：「無魔来撓我。」云：「和尙為什摩無魔来撓？」云：「賊不打貧兒家。」</span> </p><p> <span><span class="zhuanming">禾山</span>拈問僧：「作摩生道，通得兩个和尙意，亦須自作主？」無對。自代云：「不因有，亦非無。」</span> </p><p> <span>10　後遊<span class="zhuanming">河北</span>，返錫<span class="zhuanming">平陽</span>。遷化後，茶毗舍利<a class="zhuhao" href="#1728" id="1726">〔二〕</a>，四處起塔。𠡠謚<span class="zhuanming">寳智大師</span>﹑<span class="zhuanming">無為之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">華嚴</span>條﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">釋氏通鑑</span>卷一二。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖庭事苑</span>卷七。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1725" id="1727">〔一〕</a><span class="zhuanming">溪林</span>：<span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">湖南祇林</span>章等作「<span class="zhuanming">祇林</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1726" id="1728">〔二〕</a>「舍利」前疑脱「獲」﹑「得」等字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00394','1376293',this);" style="cursor:pointer;"> <span class="song">P394</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">聯燈會要</span>卷二二。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山録</span>。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">湖南祇林</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">湖南祇林</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">湖南祇林</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
八九　本仁和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145985" key="1145985"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 八九　本仁和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145986" key="1145986"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00394','1376294',this);" style="cursor:pointer;"> <span class="song">P394</span></i><p class="font20" id="ZSK00349-001-BT0000333">八九　本仁和尚<span class="font12 zhu">？—<span class="zhuanming">天復</span>中卒<a class="zhuhao" href="#1731" id="1729">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">本仁</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">高安縣</span>。師初住<span class="zhuanming">浙</span>西，已張法席；後避衆遊方，到處雖匿玄談，而參徒行住奔湊。<span class="zhuanming">天復</span>之間，因住<span class="zhuanming">高安縣</span><span class="zhuanming">白水禪院</span>。數年徒衆或至二百三百矣。</span> </p><p> <span>2　<span class="zhuanming">鏡清</span>行脚時到，師問：「時寒，道者！」對曰：「不敢。」師云：「還有卧單盖得也無？」對云：「設有，亦無展底功夫。」師云：「直饒道者滴水滴凍，亦不干他事。」對曰：「滴水氷生，事不相</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00395','1376294',this);" style="cursor:pointer;"> <span class="song">P395</span></i> <span>渉。」師云：「是。」云：「此人意作摩生？」云<a class="zhuhao" href="#1732" id="1730">〔二〕</a>：「此人不落意。」云：「不落意此人聻！」師云：「高山頂上，無可与道者啗啄。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1729" id="1731">〔一〕</a>此據<span class="shuming">宋高僧傳</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1730" id="1732">〔二〕</a>「云」前疑脫「師」字。</span> </p><p> <span>3　<span class="zhuanming">洪州</span><span class="zhuanming">西山</span>諸行者来，問：「今日不為別事，乞師指示。」師曰：「汝諸人求指示耶？」對曰：「是也。」師云：「教我分付阿誰得？」</span> </p><p> <span>4　師臨遷化時，先遍處辝人，人皆泣戀，謂言他去。来晨令修齋，食畢聲鍾，集衆焚香，緇素擁遶，師跏趺坐。香煙盡，師端然遷化矣。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">高安</span>條﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="zhuanming">許止淨</span><span class="shuming">峨眉山志</span>卷六<span class="shuming">歷代高僧</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一七。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
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八六　中山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145989" key="1145989"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 八六　中山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145990" key="1145990"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00376','1376291',this);" style="cursor:pointer;"> <span class="song">P376</span></i><p class="font20" id="ZSK00349-001-BT0000320">八六　中山和尚<span class="font12 zhu"><span class="zhuanming">道全</span>？—八九四</span></p><p> <span>1　<span class="zhuanming">中山</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">高安縣</span>。師諱<span class="zhuanming">道全</span><a class="zhuhao" href="#1674" id="1671">〔一〕</a>。未覩行狀，不决終始。</span> </p><p> <span>2　師問<span class="zhuanming">洞山</span>：「如何是出離之要？」<span class="zhuanming">洞山</span>云：「闍梨足下煙生。」師便悟。</span> </p><p> <span><span class="zhuanming">後雲居</span>進云：「与摩則不敢辜負和尙也。」</span> </p><p> <span><span class="zhuanming">大光</span>進云：「与摩則不敢造次。」</span> </p><p> <span>所以<span class="zhuanming">文寂</span>讃第二和尙云<a class="zhuhao" href="#1675" id="1672">〔二〕</a>：「師聞擊耳之言，便息修證之路。」</span> </p><p> <span>3　問：「『清淨行者不入涅槃，破戒比丘不墮地獄<a class="zhuhao" href="#1676" id="1673">〔三〕</a>。』古人意旨如何？」師云：「度盡無遺影，還他越涅槃。」</span> </p><p> <span>4　問：「二龍爭珠，誰是得者？」師云：「衆類皆盡，但似目前。」僧曰：「与摩則二龍倶不得也。」師云：「非但二龍，千佛不得。」僧曰：「非佛還得也無？」師云：「得者不是明珠。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1671" id="1674">〔一〕</a><span class="zhuanming">道全</span>：<span class="shuming">禪門拈頌集</span>作「<span class="zhuanming">道詮</span>」。<span class="zhuanming">余靖</span><span class="shuming">筠州洞山普利禪院傳法記</span>云：「<span class="zhuanming">中山</span><span class="zhuanming">全</span>，姓<span class="zhuanming">宣</span>氏，<span class="zhuanming">常州</span>人。以其嘗居<span class="zhuanming">隽水</span>之<span class="zhuanming">中山</span>，故號<span class="zhuanming">中山和尚</span>。」（<span class="shuming">武溪集</span>卷九）</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1672" id="1675">〔二〕</a>寂：原作「家」，爲「寂」俗寫「𡧘」之譌；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校作「眾」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1673" id="1676">〔三〕</a>破戒：<span class="shuming">文殊師利所説摩訶般若波羅蜜經</span>卷上原句作「犯重」，引文上﹑下句倒置。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00377','1376291',this);" style="cursor:pointer;"> <span class="song">P377</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">余靖</span><span class="shuming">筠州洞山普利禪院傳法記</span>（<span class="shuming">武溪集</span>卷九）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗統編年</span>卷一六。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">筠州洞山普利禪院傳法記</span>。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
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八七　曹山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1145993" key="1145993"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第八 &gt; 八七　曹山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145994" key="1145994"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00377','1376292',this);" style="cursor:pointer;"> <span class="song">P377</span></i><p class="font20" id="ZSK00349-001-BT0000324">八七　曹山和尚<span class="font12 zhu"><span class="zhuanming">本寂</span>，八四○—九○一</span></p><p> <span>1　<span class="zhuanming">曺山</span>和尙嗣<span class="zhuanming">洞山</span>，在<span class="zhuanming">撫州</span>住<a class="zhuhao" href="#1680" id="1677">〔一〕</a>。師諱<span class="zhuanming">本寂</span>，<span class="zhuanming">泉州莆田縣</span>人也，俗姓<span class="zhuanming">黃</span><a class="zhuhao" href="#1681" id="1678">〔二〕</a>。少習九經，志求出家。年十九，父母方聽，受業於<span class="zhuanming">福唐縣</span><span class="zhuanming">靈石山</span><a class="zhuhao" href="#1682" id="1679">〔三〕</a>。年二十五，師方許受戒，而舉措威儀，皆如舊習，便雲遊方外。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1677" id="1680">〔一〕</a><span class="zhuanming">撫州</span>：原作「<span class="zhuanming">杬州</span>」；當爲「<span class="zhuanming">撫州</span>」俗寫「<span class="zhuanming">抚州</span>」之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1678" id="1681">〔二〕</a><span class="shuming">聯燈會要</span>作「<span class="zhuanming">張</span>氏子」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1679" id="1682">〔三〕</a><span class="shuming">宋高僧傳</span>作「<span class="zhuanming">福州</span><span class="zhuanming">雲名山</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00378','1376292',this);" style="cursor:pointer;"> <span class="song">P378</span></i><p> <span>2　初造<span class="zhuanming">洞山</span>法筵，<span class="zhuanming">洞山</span>問：「闍梨名什摩？」對曰：「專甲<a class="zhuhao" href="#1687" id="1683">〔一〕</a>。」<span class="zhuanming">洞山</span>云：「向上更道。」師云：「不道。」<span class="zhuanming">洞山</span>曰：「為什摩不道？」師云：「不名專甲。」<span class="zhuanming">洞山</span>深器之。盤泊數年，密室承旨。</span> </p><p> <span>3　因一日辝去，<span class="zhuanming">洞山</span>問：「什摩處去？」師曰：「不變異處去。」<span class="zhuanming">洞山</span>曰：「不變異處豈有去也？」師云：「去亦不變異。」自尒之後，兀兀延時，依依放曠，非其道友，無得交言。穩不自由<a class="zhuhao" href="#1688" id="1684">〔二〕</a>；化緣將至，初住<span class="zhuanming">曺山</span>，後居<span class="zhuanming">荷王</span><a class="zhuhao" href="#1689" id="1685">〔三〕</a>。</span> </p><p> <span>4　<span class="zhuanming">鍾陵</span>大王嚮仰德高，再三降使迎請。師乃託疾而不從命。第三遣使去時，王曰：「此度若不得<span class="zhuanming">曺山</span>大師来，更不要相見。」使奉旨到山，泣而吿曰：「和尙大慈大悲，救度一切。和尙此度若也不赴王旨，弟子一門便見灰粉。」師云：「專使保無憂慮。去時貧道附一首古人偈上大王，必保無事。」偈曰：</span> </p><p> <span>「摧殘枯木倚青林，幾度逢春不變心。</span> </p><p> <span>樵客見之猶不頋，郢人那更苦追尋！<a class="zhuhao" href="#1690" id="1686">〔四〕</a>」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1683" id="1687">〔一〕</a><span class="shuming">祖源通録撮要</span>作「<span class="zhuanming">耽章</span>」，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1684" id="1688">〔二〕</a>穩：疑爲「隱」之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1685" id="1689">〔三〕</a><span class="zhuanming">荷王</span>：<span class="zhuanming">荷王觀</span>，即<span class="zhuanming">荷玉寺</span>；據<span class="shuming">五燈會元</span>：「……尋值賊亂，乃之<span class="zhuanming">宜黃</span>。有信士<span class="zhuanming">王若一</span>，捨<span class="zhuanming">荷王觀</span>請師住持，師更<span class="zhuanming">荷王</span>爲<span class="zhuanming">荷玉</span>。」又<span class="shuming">讀史方輿紀要</span>卷一六：「<span class="zhuanming">曹山</span>在<span class="zhuanming">宜黃縣</span>北三十里，本名<span class="zhuanming">荷玉山</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1686" id="1690">〔四〕</a>此偈爲<span class="zhuanming">大梅法常</span>和尚<span class="shuming">山居頌</span>，見<span class="shuming">景德傳燈錄</span>卷七<span class="shuming">大梅</span>章﹑<span class="shuming">禪林僧寶傳</span>﹑<span class="shuming">曹山錄</span>等，文字略有不同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00379','1376292',this);" style="cursor:pointer;"> <span class="song">P379</span></i><p> <span>使逥通偈，王遙望山頂礼曰：「弟子今生决定不得見<span class="zhuanming">曺山</span>大師也。」如是二處法席咸二十年，參徒冬夏盈于二百三百。</span> </p><p> <span>5　師每上堂示誨云：「諸人莫恠<span class="zhuanming">曺山</span>不説。諸方多有説成底禪師在，伱諸人耳裏惣滿也。一切法不接不借，但与摩躰會，他家差別知解無奈闍梨何。天地洞然，一切事如麻如𥯤，如粉如葛，佛出世亦不奈何，祖出世亦不奈何。唯有躰盡，即無過患。伱見他千經万論説成底事，不得自在，不超始終，盖為不明自己事。若明自己事，卽轉他一切事為闍梨自己受用具。若不明自己事，乃至闍梨亦与他諸聖為緣，諸聖与闍梨為境。境﹑緣相渉，無有了時，如何得自由？若躰會不盡，則轉他一切事不去；若躰會得妙，則轉他一切事向背後為僮僕著。是故先師云：『躰在妙處。』莫將作䓁閑。到這裏不分貴賤，不別親踈，如大家人守錢奴相似。及至用時，是渠惣不得知東西。這裏便是不辯緇素<a class="zhuhao" href="#1692" id="1691">〔一〕</a>，不識清濁。若是下人出来著衣，更勝阿郎，奈何緣被人識得伊。專甲向諸人道：向去語則淨潔，事上語却不淨潔。且喚什摩作事上語？這裏没量大人弁不得。」</span> </p><p> <span>6　僧問：「學人自到和尙此間，覓个出身處不得。乞和尙指示个出身路。」師云：「闍梨曽行什摩路来？」云：「到這裏弁不得。」師云：「第一不得出身處。」</span> </p><p> <span>7　問：「古人道：『從苗弁地，從語識人。』只今語也，請師弁！」師云：「不弁！」僧曰：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00380','1376292',this);" style="cursor:pointer;"> <span class="song">P380</span></i> <span>「為什摩不弁？」師云：「不見道：<span class="zhuanming">曺山</span>好手！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1691" id="1692">〔一〕</a>辯﹑「辨」通。</span> </p><p> <span>8　問：「<span class="zhuanming">魯祖</span>面壁，用表何事？」師以手掩耳。</span> </p><p> <span>9　問：「無言如何現？」云：「莫向這裏現。」僧云：「向什摩處現？」師云：「昨夜三更失却三个錢<a class="zhuhao" href="#1697" id="1693">〔一〕</a>。」</span> </p><p> <span>10　問：「日未出時如何？」師云：「昔日<span class="zhuanming">曺山</span>亦曽与摩来。」進云：「日出後如何？」師云：「猶欠<span class="zhuanming">曺山</span>三月糧<a class="zhuhao" href="#1698" id="1694">〔二〕</a>。」</span> </p><p> <span>11　問：「古人面壁，當為何事？」師云：「『兩株嫩桂久昌昌<a class="zhuhao" href="#1699" id="1695">〔三〕</a>』。」</span> </p><p> <span>12　問：「承教中有言：『未出輪逥而弁圓覺，彼圓覺性則同輪逥。』如何是未出輪逥而弁圓覺？」師云：「如人在途説家事。」「如何是彼圓覺性則同輪逥？」師云：「宛然在途，不渉途程<a class="zhuhao" href="#1700" id="1696">〔四〕</a>。」「還有弁處也無？」師曰：「若有弁處則不圓。」「只如無弁處，還流轉也無？」師曰：「亦有流轉。」「如何流轉？」曰：「要且不團團。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1693" id="1697">〔一〕</a>三个錢：<span class="shuming">景德傳燈錄</span>等作「三文錢」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1694" id="1698">〔二〕</a>欠：疑爲「交」字之譌，假借「較」。此句<span class="shuming">景德傳燈錄</span>作「猶較<span class="zhuanming">曹山</span>半月糧」；<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>等並作「猶較<span class="zhuanming">曹山</span>三月程」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1695" id="1699">〔三〕</a>久：原作「欠」；此句出<span class="zhuanming">般若多羅</span>讖（見本書卷二<span class="shuming">第二十八祖菩提達摩和尚</span>章）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1696" id="1700">〔四〕</a>程：原作「裎」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00381','1376292',this);" style="cursor:pointer;"> <span class="song">P381</span></i><p> <span>13　問：「眉与目還相識也無？」師云：「不相識。」進云：「為什摩不相識？」師云：「為同在一處。」僧云：「与摩則不分也。」師云：「眉且不是目。」「如何是目？」師云：「端的去。」「如何是眉？」師云：「<span class="zhuanming">曺山</span>却疑。」僧曰：「和尙為什摩却疑？」師云：「我若不疑，則端的去。」</span> </p><p> <span>14　問：「常在生死海中沉沒者是什摩人？」師云：「苐二月。」僧曰：「還求出離也無？」師云：「也求出離，只是無路。」僧云：「出時什摩人接得伊？」師云：「擔鐵枷者。」</span> </p><p> <span>15　問：「朗月當空時如何？」師云：「猶是堦下漢。」僧曰：「請師接堦上。」師曰：「月落後相見。」</span> </p><p> <span>16　問：「罕如何假？」師云：「不希夷。」僧曰：「作何伱？」師曰：「不申哂。」僧曰：「与摩則零去也。」師云：「不申哂，零什摩？」</span> </p><p> <span>17　問：「一牛飲水﹑五馬不嘶時如何？」師云：「<span class="zhuanming">曺山</span>孝滿。」</span> </p><p> <span>18　問：「於相何真？」師云：「即相即真。」僧曰：「當示何者？」師便提起垸子。</span> </p><p> <span>19　問：「國內按釼者誰？」師云：「<span class="zhuanming">曺山</span>。」僧曰：「擬殺何人？」師曰：「但有一切惣殺。」云：「忽逢本生父母時作摩生？」師云：「揀什摩？」僧云：「爭奈自己何？」師云：「誰奈我何？」僧云：「為什摩不殺？」師云：「勿下手處。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00382','1376292',this);" style="cursor:pointer;"> <span class="song">P382</span></i><p> <span>20　俗士問：「古人道『人人盡有』，弟子在塵濛，還有也無？」師過手来<a class="zhuhao" href="#1703" id="1701">〔一〕</a>，遂點頭指云<a class="zhuhao" href="#1704" id="1702">〔二〕</a>：「一二三四五，足。」</span> </p><p> <span>21　問：「古人有言：『未有一人倒地，不因地而起。』如何是地？」師云：「一尺二尺。」「如何是倒？」云：「肯即是。」「如何是起？」師云：「起也。」</span> </p><p> <span>22　問：「具何知解，善能對衆問難？」師云：「不呈言句。」僧曰：「旣不呈言句，問難个什摩？」師云：「刀斧斫不入。」僧云：「解与摩問難，還更有不肯者也無？」師云：「有。」僧云：「是什摩人？」師云：「<span class="zhuanming">曺山</span>。」</span> </p><p> <span>23　問：「幻本何真？」云：「幻本元真。」僧曰：「當幻何現？」師云：「即幻卽現。」僧曰：「与摩則始終不離幻也。」師云：「覓幻相不可得。」</span> </p><p> <span>24　僧問：「親近什摩道伴，即得常聞於未聞？」云：「共同一被盖。」僧云：「此猶是和尙得聞，如何是常聞於未聞？」師云：「不可同於木石。」僧曰：「何者在先？何者在後？」師云：「不見道：常聞於未聞？」</span> </p><p> <span>25　問：「古人道：『諸佛﹑諸祖不知有，狸奴﹑白牯却知有。』諸佛﹑諸祖為什摩不知有？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00383','1376292',this);" style="cursor:pointer;"> <span class="song">P383</span></i> <span>云：「佛為相似，祖為執印。」僧云：「狸奴﹑白牯知有个什摩？」師云：「知有狸奴﹑白牯。」云：「佛﹑祖為什摩相似﹑執印？」師云：「人無阻㝵，此中妙會。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1701" id="1703">〔一〕</a>「師」下疑脫「曰」字；<span class="shuming">景德傳燈錄</span>作「師曰：『過手來。』乃點指曰……」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1702" id="1704">〔二〕</a>「頭」字疑衍。</span> </p><p> <span>26　問：「教中有言：『殺一闡提，獲福無量。』如何是闡提？」師云：「起佛見﹑法見者。」云：「如何是殺？」云：「不起佛見﹑法見是殺。」師却問僧：「是明闡提？是暗闡提？」僧無對。師代云：「白裹肚，著皂襖。此意者起見是明，故云白；不起見者是暗，故云墨。」</span> </p><p> <span>27　師舉教中事問大衆：「『無問而自説，稱讃所行道。』作摩生是無問而自説？」云：「盡大地未有一人得聞。」師云：「雖然与摩，摘一个字，添一个字，佛法大行。」衆無對。師云：「盡大地未有一人不聞。」</span> </p><p> <span>28　師垂語云：「『此座高廣，吾不能昇。』未審喚作什摩座？」<span class="zhuanming">強</span>上座對云：「喚作此座，早是觸汚也。」師云：「還有昇得者也無？」對云：「有。」師云：「是什摩人？」對云：「不舉足者。」師曰：「昇得者莫便是座上人也無？」對云：「也是左右。」師云：「如何是座上人？」對云：「不昇此座。」師云：「旣不昇，用座何為？」對云：「無則不得。」師云：「只如座，為當別有人？為復轉座為上身？」對云：「即轉座為上身。」師云：「如是，如是。」</span> </p><p> <span>29　師問僧：「從什摩處来？」對云：「從<span class="zhuanming">大光</span>来。」師云：「来時光還現也無？」對云：「不<i class="pageTag" onclick="viewPic('ZSK00349-001-L00384','1376292',this);" style="cursor:pointer;"> <span class="song">P384</span></i>現常現。」師云：「還照不？」對云：「不照。」師云：「<span class="zhuanming">大光</span>何在？」僧無對。師云：「󶕾謂是玉璽<a class="zhuhao" href="#1707" id="1705">〔一〕</a>，元来只是天南角。」師代云：「直得不照，始得<span class="zhuanming">大光</span>。」</span> </p><p> <span>30　問：「古人道『得座被衣』，如何是得座？」師云：「不頋東西。」「如何是被衣？」師云：「去離不得。」僧曰：「是个什摩衣去離不得？」師云：「人人盡有底衣即是。」僧云：「旣是人人盡有底，用被作什摩？」師云：「豈不見道：『起倒相隨，處處得活』？」僧云：「向後自看事如何？」師云：「不認被衣。」又云：「脫却衣来相見。」</span> </p><p> <span>31　問：「如何是『十年歸不得，忘却来時路』？」師云：「得樂忘憂。」僧云：「忘却什摩路？」師云：「十處即是。」僧曰：「還忘却本来路也無？」師云：「亦忘却。」僧云：「為什摩不言九年，要須十年？」師云：「若有一方不歸，我不現身。」</span> </p><p> <span>32　問：「教中有言：『童子捨全身，夜叉説半偈。』如何是童子捨全身？」師云：「失却端正。」「如何是夜叉説半偈？」「白雲縵荊棘。」「如何是失却端正？」師云：「只是失却少父便是。」</span> </p><p> <span>33　問：「玉殿苔生時如何？」荅曰：「不居正位。」進曰：「八方来朝時如何？」云：「不受礼。」云：「与摩則何用来朝耶？」云：「違則斬。」曰：「違順是臣之分事。君意如何？」<a class="zhuhao" href="#1708" id="1706">〔二〕</a>云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00385','1376292',this);" style="cursor:pointer;"> <span class="song">P385</span></i> <span>「樞密不得旨。」云：「与摩則治國之功全歸臣相去也。」云：「還知君性不？」對云：「外方不敢論。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1705" id="1707">〔一〕</a>玉：原作「王」；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1706" id="1708">〔二〕</a>此處原作「云違則暫違順是臣之分事云君意如何」，據<span class="shuming">宏智禪師廣錄</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">曹山錄</span>等校改。</span> </p><p> <span>34　師問僧：「名什摩？」對云：「<span class="zhuanming">智輪</span>。」師云：「智輪与法輪相去多少？」<span class="zhuanming">輪</span>無對。<span class="zhuanming">邈</span>公代云：「亦同亦不同。」<span class="zhuanming">紹</span>公代云：「纎毫不隔。」<span class="zhuanming">強</span>上座代云：「要近則近，要遠則遠。」師云：「作摩生是要近則近？」對云：「同轍載。」師云：「作摩生是要遠則遠？」云：「不同衆輻則是。」師云：「阿那个是先？」云：「不同衆輻者先。」師云：「如是，如是。」</span> </p><p> <span>35　問：「如何是法身主？」師良久。</span> </p><p> <span>36　問：「承先師有言：『學處不玄，流俗阿師。』如何是玄？」師云：「未問前。」僧云：「与摩莫便是玄也無？」師云：「玄則不是流俗阿師。」僧云：「如何是玄？」師云：「換口問来<a class="zhuhao" href="#1711" id="1709">〔一〕</a>。」</span> </p><p> <span>37　問：「三乗十二分教還有祖師意也無？」師曰：「有。」僧曰：「旣有祖師意，又用西来作什摩？」師云：「只為三乗十二分教有祖師意，所以西来。」<a class="zhuhao" href="#1712" id="1710">〔二〕</a></span> </p><p> <span>38　問：「如何是和尙家風？」師云：「問与摩酔漢作什摩？」又云：「不因闍梨問，<span class="zhuanming">曺山</span>也不知。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1709" id="1711">〔一〕</a>口：原版漫漶，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1710" id="1712">〔二〕</a>此則見<span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">藥山</span>章，<span class="shuming">禪林僧寶傳</span>﹑<span class="shuming">曹山錄</span>示衆中均作<span class="zhuanming">藥山</span>語。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00386','1376292',this);" style="cursor:pointer;"> <span class="song">P386</span></i><p> <span>39　問：「如何是異類？」師云：「異中不荅類。」又云：「我若向你道，驢年得異摩？」又云：「<span class="zhuanming">曺山</span>只有一雙眉。」</span> </p><p> <span>40　問：「<span class="zhuanming">文殊</span>為什摩仗釼於<span class="zhuanming">瞿曇</span>？」師云：「為闍梨今時。」進曰：「<span class="zhuanming">如来</span>為什摩却稱善害？」師云：「大悲覆護群生。」云：「未審殺盡後如何？」師云：「方識不死者。」僧云：「只如不死者為<span class="zhuanming">瞿曇</span>是什摩眷属？」師云：「与闍梨安名即得，只恐不成眷属。」僧云：「時中如何給侍？」師云：「子當善害。」</span> </p><p> <span>41　問：「<span class="shuming">華嚴經</span>云：『大海不宿死屍。』如何是大海？」云：「包含万有。」「如何是死屍？」師云：「絶氣者不著。」僧云：「旣包含万有，絶氣者為什摩不著？」師云：「大海非其功，絶氣者有其德。」僧云：「未審大海還更有向上事也無？」師云：「道有道無即得，争奈龍王按釼何？」</span> </p><p> <span>42　師問僧：「手裏是什摩物？」對云：「佛頭上寳鏡。」師云：「旣是佛頭上寳鏡，爭得到闍梨手裏？」僧無對。師代云：「諸佛却是厶甲兒孫。」</span> </p><p> <span>43　問：「古人道：『佛不會道，我自修行。』如何是佛不會道？」師云：「佛界裏無會。」<span class="zhuanming">石門</span>云：「更會作什摩？」「如何是我自修行？」師云：「向上無事。」僧云：「只這个，別更有也無？」師云：「只這个，阿誰奈何？」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00387','1376292',this);" style="cursor:pointer;"> <span class="song">P387</span></i><p> <span>44　問：「大保任底人失一念如何<a class="zhuhao" href="#1715" id="1713">〔一〕</a>？」師云：「始得保任。」僧曰：「作大魔王時如何？」師云：「不見有佛。」云：「末後事如何？」師云：「佛亦不作。」</span> </p><p> <span>45　問：「作大利益底人還得相似不？」師云：「不得相似。」僧云：「為什摩不得相似？」師云：「不見道：作大利益？」僧云：「此人還知有尊貴也無？」師云：「不知有尊貴。」僧云：「為什摩不知有尊貴？」師云：「是伊未識<span class="zhuanming">曺山</span>。」僧云：「如何是<span class="zhuanming">曺山</span>？」師云：「不作大利益。」</span> </p><p> <span>46　問：「承<span class="zhuanming">甘泉</span>有言：『牽耕人之牛，奪飢人之食。』如何是牽耕人之牛？」師云：「不与露地。」「如何是奪飢人之食？」師云：「去却醍醐。」</span> </p><p> <span>47　問：「承古人有言：『看時淺淺用時深。』淺則不問，如何是深？」師便叉手閇目。學人擬問，師云：「釼去遠兮，何必尅舟<a class="zhuhao" href="#1716" id="1714">〔二〕</a>？」</span> </p><p> <span>48　問：「如何是玄？」師云：「何不早問？」云：「如何是玄中又玄？」師云：「故有一人在。」</span> </p><p> <span>49　問：「承師舉<span class="zhuanming">新豊</span>有言：『一色處有分不分之理。』如何是分？」師云：「不同於一色。」僧曰：「与摩則不從今日去也。」師曰：「是也。」「如何是不分？」師云：「無弁處。」僧曰：「只如</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00388','1376292',this);" style="cursor:pointer;"> <span class="song">P388</span></i> <span>無弁處，這裏豈不是父子通為一身？」師云：「是。汝還會摩？」僧云：「正當一色時無向上。」師曰：「向上本来無一色。」云：「只如一色，還是宗門中意旨不？」師云：「不是。」僧云：「旣不是，為什摩人説？」云：「我只爲宗門中無人承當，所以為這个人説。」僧云：「与摩則有頓有弱去也。」師云：「我若説頓説弱，則落那邊去也。」僧云：「宗門中事如何承當？」師云：「須是其中人。」「如何是其中人？」師云：「我自住此山来，未曾遇見其中人。」僧云：「今時無其中人，和尙遇古人時如何承當？」師云：「不展手。」僧云：「古人意旨如何？」師云：「闍梨但莫展手也。」僧云：「与摩時和尙還分付也無？」師云：「古人駡汝。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1713" id="1715">〔一〕</a>失：原作「夫」，當爲破字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1714" id="1716">〔二〕</a>尅﹑「刻」通。</span> </p><p> <span>50　問：「如何是無刃之劒？」師云：「非烹鍊之所成也<a class="zhuhao" href="#1719" id="1717">〔一〕</a>。」僧云：「用者如何？」師云：「来者皆盡。」僧云：「不来者如何？」師云：「亦須盡也。」僧云：「不来者爲什摩却須盡也？」師云：「不見道：能盡一切？」僧云：「盡後如何？」師云：「方知有此劒。」</span> </p><p> <span>51　僧問：「如何是沙門相？」云：「盡眼看不見。」「還被搭也無？」云：「若被搭，則不是沙門相。」「如何是沙門行李處？」云：「頭上戴角，身著毛衣。」「此人得什摩人力，則得如此？」云：「終日得他力，只是行不住。」「此人以何為貴？」云：「頭上不戴角，身上不被毛。」</span> </p><p> <span>52　師自<span class="zhuanming">天復</span>元年辛酉歲夏中，忽有一言：「<span class="zhuanming">雲嵒</span>師翁年六十二，<span class="zhuanming">洞山</span>先師亦六十二，<span class="zhuanming">曺山</span>今年</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00389','1376292',this);" style="cursor:pointer;"> <span class="song">P389</span></i> <span>亦是六十二也，好趂謴作一解子。」至閏六月十五日夜，問主事曰：「今日是何日月？」對云：「閏六月十五日。」師云：「<span class="zhuanming">曺山</span>一生行脚，到處只管九十日為一夏。」至来日辰時，師當化矣<a class="zhuhao" href="#1720" id="1718">〔二〕</a>。春秋六十二，僧夏三十七。𠡠謚<span class="zhuanming">元證大師</span>矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1717" id="1719">〔一〕</a>烹：<span class="shuming">聯燈會要</span>等均作「淬」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1718" id="1720">〔二〕</a><span class="shuming">佛祖統紀</span>作<span class="zhuanming">天復</span>三年卒。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">南嶽</span><span class="zhuanming">玄泰</span>撰碑銘（佚，見<span class="shuming">宋高僧傳</span>卷一三）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷一﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">閩書</span>卷一三七﹑<span class="shuming">宗統編年</span>卷一三﹑一五﹑一六﹑<span class="zhuanming">廖必奇</span>等<span class="shuming">莆田縣志</span>卷三二﹑<span class="zhuanming">謝旻</span>等<span class="shuming">江西通志</span>卷一○四<span class="shuming">仙釋</span>﹑<span class="zhuanming">釋曇現</span>等<span class="shuming">靈石寺志</span>卷三<span class="shuming">僧寶志</span>﹑<span class="zhuanming">沈瑜慶</span>等<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">曹山寂禪師語</span>（<span class="shuming">續古尊宿語要</span>卷二）﹑<span class="zhuanming">語風圓信</span>﹑<span class="zhuanming">郭凝之</span>編<span class="shuming">撫州曹山本寂禪師語錄</span>（<span class="shuming">五家語錄</span>）﹑<span class="zhuanming">玄契</span>編<span class="shuming">撫州曹山本寂禪師語錄</span>﹑<span class="zhuanming">慧印</span>校<span class="shuming">撫州曹山元證禪師語錄</span>﹑<span class="shuming">對寒山子詩注</span>（佚，見<span class="shuming">宋高僧傳</span>卷一三）﹑<span class="shuming">綱要偈</span>三首（<span class="shuming">禪林僧寶傳</span>卷一﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">續古尊宿語要</span>卷二）﹑<span class="shuming">示學者頌</span>二首之二（<span class="shuming">續古尊宿語要</span>卷二）﹑偈一首（<span class="shuming">禪林僧寶傳</span>卷一﹑<span class="shuming">五燈會元</span>卷一三）﹑<span class="shuming">題廊壁</span>（<span class="shuming">莆風清籟集</span>卷四八）﹑<span class="shuming">寳鏡三昧歌</span>﹑<span class="shuming">示紙衣道者頌</span>﹑<span class="shuming">讀傅大士法身偈後作偈</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00390','1376292',this);" style="cursor:pointer;"> <span class="song">P390</span></i> <span class="font12 zhu"><span class="shuming">僧舉香嚴語示頌</span>（並見<span class="shuming">禪林僧寶傳</span>卷一）﹑<span class="shuming">五位偈</span>﹑<span class="shuming">四禁偈</span>（並見<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">人天眼目</span>卷三）﹑<span class="shuming">頌一首</span>（本書卷二○<span class="shuming">隱山和尚</span>章）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">鏡島元隆</span>譯註<span class="shuming">曹山寳鏡三昧歌</span>（<span class="shuming">世界古典文學全集</span><span class="shuming">禪家語録</span>Ⅱ，<span class="zhuanming">筑摩書房</span>，一九七四年）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span>譯註<span class="shuming">禪林僧寳傳</span><span class="shuming">撫州曹山本寂禪師</span>（<span class="shuming">禪の文化</span>研究班研究報告）第一册，<span class="zhuanming">京都大學人文科學研究所</span>，一九八八年。</span> </p><p> <span class="font12 zhu">Blyth，R.H，The Hôkyôzammai in：Zen and Zen Classics，Vol.Ⅱ：History of Zen，pp.152—158，Tôkyô，Hokuseido Press，1958（Partial translation，English）.</span> </p><p> <span class="font12 zhu">Masunaga，Reiho，Hokyo zammai in：The Soto Approach to Zen，Tokyo，Tokyo Layman Buddhist Society（Zaike buk-kyo kyokai），1958（Partial translation，English）.</span> </p><p> <span class="font12 zhu">Cleary，Thomas，Song of the Jewel Mirror Samadhi in：Timeless Spring：A Soto Zen Anthology，pp.39—45.Tokyo/New York：Waetherhill，1979（Partial translation，English）.</span> </p><p> <span class="font12 zhu">Sheng—Yen，Master，Song of the Jewel Mirror Samadhi in：The Poetry of Enlightenment.Poems by Ancient Chan Masters，pp.67—70，Elmhurst，NY：Dharma Drum Publications，1989（Partial translation，English）.</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">禪林僧寶傳</span>謂諱<span class="zhuanming">耽章</span>；<span class="zhuanming">慧洪</span><span class="shuming">石門文字禪</span>卷二六<span class="shuming">題珣上人僧寶傳</span>：「又游<span class="zhuanming">曹山</span>，拜<span class="zhuanming">澄源</span>塔，得斷碣曰：<span class="zhuanming">耽章</span>，號<span class="zhuanming">本寂</span>禪師。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00391','1376292',this);" style="cursor:pointer;"> <span class="song">P391</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷一﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一五﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">禪林僧寶傳</span>卷一﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">89131420212224</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">1017</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山寂禪師語</span>﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山寂禪師語</span>。</span> </p><p> <span class="font12 zhu"><span class="song">18</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">人天寶鑑</span>﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">33</span><span class="shuming">宏智禪師廣錄</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷一七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">37</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">藥山</span>章﹑<span class="shuming">禪林僧寶傳</span>卷一﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">41</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山寂禪師語</span>﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">50</span><span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">52</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷一﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">曹山錄</span>。</span> </p></div></div></div>
</>
[異體字對照表]
<div class="wlghyzd_wzb_18"><div id="FCdiv1145997" key="1145997"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145998" key="1145998"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376483',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000893"><b>一部</b></p><p> <span>互：㸦</span> </p><p> <span>世：<span class="zhuanming">丗</span></span> </p><p> <span>丞：<span class="zhuanming">承</span></span> </p><p> <span>再：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932466a.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>甫：<span class="zhuanming">哺</span></span> </p><p> <span>爾：<span class="zhuanming">尒</span></span> </p></div></div></div>
</>
目錄
<div class="wlghyzd_wzb_18"><div id="FCdiv1146001" key="1146001"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 目錄 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146002" key="1146002"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-C00001','1565242',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p style="text-indent:NaNpx;">目錄</p><p style="text-indent:28px;">點校説明<span style="float:right;text-indent:0px;">一</span></p><p style="text-indent:28px;">祖堂集序<span style="float:right;text-indent:0px;">一</span></p><p style="text-indent:28px;">祖堂集卷第一</p><p style="text-indent:56px;">（一）毗婆尸佛<span style="float:right;text-indent:0px;">一</span></p><p style="text-indent:56px;">（二）尸棄佛<span style="float:right;text-indent:0px;">二</span></p><p style="text-indent:56px;">（三）毗舍浮佛<span style="float:right;text-indent:0px;">二</span></p><p style="text-indent:56px;">（四）拘留孫佛<span style="float:right;text-indent:0px;">三</span></p><p style="text-indent:56px;">（五）拘那含牟尼佛<span style="float:right;text-indent:0px;">四</span></p><p style="text-indent:56px;">（六）迦葉佛<span style="float:right;text-indent:0px;">四</span></p><p style="text-indent:56px;">（七）釋迦牟尼佛<span style="float:right;text-indent:0px;">五</span></p><p style="text-indent:56px;">（八）大迦葉尊者<span style="float:right;text-indent:0px;">一九</span></p><p style="text-indent:56px;">（九）阿難尊者<span style="float:right;text-indent:0px;">二六</span></p><p style="text-indent:56px;">（一○）商那和修尊者<span style="float:right;text-indent:0px;">二九</span></p><p style="text-indent:56px;">（一一）優婆毱多尊者<span style="float:right;text-indent:0px;">三二</span></p><p style="text-indent:56px;">（一二）提多迦尊者<span style="float:right;text-indent:0px;">三五</span></p><p style="text-indent:56px;">（一三）彌遮迦尊者<span style="float:right;text-indent:0px;">三八</span></p><p style="text-indent:56px;">（一四）婆須密尊者<span style="float:right;text-indent:0px;">四○</span></p><p style="text-indent:56px;">（一五）佛陀難提尊者<span style="float:right;text-indent:0px;">四二</span></p><p style="text-indent:56px;">（一六）伏馱密多尊者<span style="float:right;text-indent:0px;">四五</span></p><p style="text-indent:56px;">（一七）脇尊者<span style="float:right;text-indent:0px;">四七</span></p><p style="text-indent:56px;">（一八）富那耶奢尊者<span style="float:right;text-indent:0px;">四九</span></p><p style="text-indent:56px;">（一九）馬鳴尊者<span style="float:right;text-indent:0px;">五一</span></p><p style="text-indent:56px;">（二○）毗羅尊者<span style="float:right;text-indent:0px;">五三</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00002','1565242',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p style="text-indent:56px;">（二一）龍樹尊者<span style="float:right;text-indent:0px;">五五</span></p><p style="text-indent:56px;">（二二）迦那提婆尊者<span style="float:right;text-indent:0px;">五七</span></p><p style="text-indent:56px;">（二三）羅睺羅尊者<span style="float:right;text-indent:0px;">五九</span></p><p style="text-indent:28px;">祖堂集卷第二</p><p style="text-indent:56px;">（二四）僧伽難提尊者<span style="float:right;text-indent:0px;">六一</span></p><p style="text-indent:56px;">（二五）伽耶舍多尊者<span style="float:right;text-indent:0px;">六四</span></p><p style="text-indent:56px;">（二六）鳩摩羅多尊者<span style="float:right;text-indent:0px;">六六</span></p><p style="text-indent:56px;">（二七）闍夜多尊者<span style="float:right;text-indent:0px;">六九</span></p><p style="text-indent:56px;">（二八）婆修盤頭尊者<span style="float:right;text-indent:0px;">七一</span></p><p style="text-indent:56px;">（二九）摩拏羅尊者<span style="float:right;text-indent:0px;">七四</span></p><p style="text-indent:56px;">（三○）鶴勒尊者<span style="float:right;text-indent:0px;">七六</span></p><p style="text-indent:56px;">（三一）師子尊者<span style="float:right;text-indent:0px;">七七</span></p><p style="text-indent:56px;">（三二）婆舍斯多尊者<span style="float:right;text-indent:0px;">七九</span></p><p style="text-indent:56px;">（三三）不如密多尊者<span style="float:right;text-indent:0px;">八二</span></p><p style="text-indent:56px;">（三四）般若多羅尊者<span style="float:right;text-indent:0px;">八三</span></p><p style="text-indent:56px;">（三五）菩提達摩和尚<span style="float:right;text-indent:0px;">八六</span></p><p style="text-indent:56px;">（三六）慧可禪師<span style="float:right;text-indent:0px;">一○五</span></p><p style="text-indent:56px;">（三七）僧璨<span style="float:right;text-indent:0px;">一一○</span></p><p style="text-indent:56px;">（三八）道信和尚<span style="float:right;text-indent:0px;">一一四</span></p><p style="text-indent:56px;">（三九）弘忍和尚<span style="float:right;text-indent:0px;">一一七</span></p><p style="text-indent:56px;">（四○）惠能和尚<span style="float:right;text-indent:0px;">一二四</span></p><p style="text-indent:28px;">祖堂集卷第三</p><p style="text-indent:56px;">（四一）牛頭和尚<span style="float:right;text-indent:0px;">一三五</span></p><p style="text-indent:56px;">（四二）鶴林和尚<span style="float:right;text-indent:0px;">一四一</span></p><p style="text-indent:56px;">（四三）先徑山和尚<span style="float:right;text-indent:0px;">一四三</span></p><p style="text-indent:56px;">（四四）鳥窠和尚<span style="float:right;text-indent:0px;">一四五</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00003','1565242',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p style="text-indent:56px;">（四五）懶瓚和尚<span style="float:right;text-indent:0px;">一四八</span></p><p style="text-indent:56px;">（四六）老安國師<span style="float:right;text-indent:0px;">一五二</span></p><p style="text-indent:56px;">（四七）騰騰和尚<span style="float:right;text-indent:0px;">一五三</span></p><p style="text-indent:56px;">（四八）破竈墮和尚<span style="float:right;text-indent:0px;">一五五</span></p><p style="text-indent:56px;">（四九）靖居和尚<span style="float:right;text-indent:0px;">一五六</span></p><p style="text-indent:56px;">（五○）荷澤和尚<span style="float:right;text-indent:0px;">一五九</span></p><p style="text-indent:56px;">（五一）慧忠國師<span style="float:right;text-indent:0px;">一六一</span></p><p style="text-indent:56px;">（五二）崛多三蔵<span style="float:right;text-indent:0px;">一七六</span></p><p style="text-indent:56px;">（五三）智策和尚<span style="float:right;text-indent:0px;">一七七</span></p><p style="text-indent:56px;">（五四）司空山本淨和尚<span style="float:right;text-indent:0px;">一七九</span></p><p style="text-indent:56px;">（五五）一宿覺和尚<span style="float:right;text-indent:0px;">一八六</span></p><p style="text-indent:56px;">（五六）懐讓和尚<span style="float:right;text-indent:0px;">一八九</span></p><p style="text-indent:28px;">祖堂集卷第四</p><p style="text-indent:56px;">（五七）石頭和尚<span style="float:right;text-indent:0px;">一九五</span></p><p style="text-indent:56px;">（五八）躭源和尚<span style="float:right;text-indent:0px;">二○五</span></p><p style="text-indent:56px;">（五九）天皇和尚<span style="float:right;text-indent:0px;">二○六</span></p><p style="text-indent:56px;">（六○）尸梨和尚<span style="float:right;text-indent:0px;">二○八</span></p><p style="text-indent:56px;">（六一）丹霞和尚<span style="float:right;text-indent:0px;">二○九</span></p><p style="text-indent:56px;">（六二）招提和尚<span style="float:right;text-indent:0px;">二二二</span></p><p style="text-indent:56px;">（六三）藥山和尚<span style="float:right;text-indent:0px;">二二三</span></p><p style="text-indent:28px;">祖堂集卷第五</p><p style="text-indent:56px;">（六四）大顛和尚<span style="float:right;text-indent:0px;">二四○</span></p><p style="text-indent:56px;">（六五）長髭和尚<span style="float:right;text-indent:0px;">二四四</span></p><p style="text-indent:56px;">（六六）龍潭和尚<span style="float:right;text-indent:0px;">二四六</span></p><p style="text-indent:56px;">（六七）翠微和尚<span style="float:right;text-indent:0px;">二四八</span></p><p style="text-indent:56px;">（六八）雲巖和尚<span style="float:right;text-indent:0px;">二四九</span></p><p style="text-indent:56px;">（六九）華亭和尚<span style="float:right;text-indent:0px;">二五七</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00004','1565242',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p style="text-indent:56px;">（七○）椑樹和尚<span style="float:right;text-indent:0px;">二六一</span></p><p style="text-indent:56px;">（七一）道吾和尚<span style="float:right;text-indent:0px;">二六三</span></p><p style="text-indent:56px;">（七二）三平和尚<span style="float:right;text-indent:0px;">二六八</span></p><p style="text-indent:56px;">（七三）石室和尚<span style="float:right;text-indent:0px;">二七一</span></p><p style="text-indent:56px;">（七四）德山和尚<span style="float:right;text-indent:0px;">二七三</span></p><p style="text-indent:28px;">祖堂集卷第六</p><p style="text-indent:56px;">（七五）投子和尚<span style="float:right;text-indent:0px;">二八○</span></p><p style="text-indent:56px;">（七六）草堂和尚<span style="float:right;text-indent:0px;">二八八</span></p><p style="text-indent:56px;">（七七）神山和尚<span style="float:right;text-indent:0px;">二九三</span></p><p style="text-indent:56px;">（七八）洞山和尚<span style="float:right;text-indent:0px;">二九五</span></p><p style="text-indent:56px;">（七九）漸源和尚<span style="float:right;text-indent:0px;">三一六</span></p><p style="text-indent:56px;">（八○）石霜和尚<span style="float:right;text-indent:0px;">三一七</span></p><p style="text-indent:28px;">祖堂集卷第七</p><p style="text-indent:56px;">（八一）夾山和尚<span style="float:right;text-indent:0px;">三二五</span></p><p style="text-indent:56px;">（八二）巖頭和尚<span style="float:right;text-indent:0px;">三三五</span></p><p style="text-indent:56px;">（八三）雪峯和尚<span style="float:right;text-indent:0px;">三四五</span></p><p style="text-indent:28px;">祖堂集卷第八</p><p style="text-indent:56px;">（八四）雲居和尚<span style="float:right;text-indent:0px;">三六四</span></p><p style="text-indent:56px;">（八五）欽山和尚<span style="float:right;text-indent:0px;">三七四</span></p><p style="text-indent:56px;">（八六）中山和尚<span style="float:right;text-indent:0px;">三七六</span></p><p style="text-indent:56px;">（八七）曹山和尚<span style="float:right;text-indent:0px;">三七七</span></p><p style="text-indent:56px;">（八八）華嚴和尚<span style="float:right;text-indent:0px;">三九二</span></p><p style="text-indent:56px;">（八九）本仁和尚<span style="float:right;text-indent:0px;">三九四</span></p><p style="text-indent:56px;">（九○）青林和尚<span style="float:right;text-indent:0px;">三九六</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00005','1565242',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p style="text-indent:56px;">（九一）踈山和尚<span style="float:right;text-indent:0px;">三九八</span></p><p style="text-indent:56px;">（九二）龍牙和尚<span style="float:right;text-indent:0px;">四○二</span></p><p style="text-indent:56px;">（九三）幽棲和尚<span style="float:right;text-indent:0px;">四○七</span></p><p style="text-indent:56px;">（九四）上藍和尚<span style="float:right;text-indent:0px;">四○八</span></p><p style="text-indent:28px;">祖堂集卷第九</p><p style="text-indent:56px;">（九五）落浦和尚<span style="float:right;text-indent:0px;">四一○</span></p><p style="text-indent:56px;">（九六）盤龍和尚<span style="float:right;text-indent:0px;">四二一</span></p><p style="text-indent:56px;">（九七）逍遙和尚<span style="float:right;text-indent:0px;">四二二</span></p><p style="text-indent:56px;">（九八）先同安和尚<span style="float:right;text-indent:0px;">四二三</span></p><p style="text-indent:56px;">（九九）黄山和尚<span style="float:right;text-indent:0px;">四二四</span></p><p style="text-indent:56px;">（一○○）韶山和尚<span style="float:right;text-indent:0px;">四二五</span></p><p style="text-indent:56px;">（一○一）棲賢和尚<span style="float:right;text-indent:0px;">四二七</span></p><p style="text-indent:56px;">（一○二）大光和尚<span style="float:right;text-indent:0px;">四二八</span></p><p style="text-indent:56px;">（一○三）肥田伏禪師<span style="float:right;text-indent:0px;">四三○</span></p><p style="text-indent:56px;">（一○四）涌泉和尚<span style="float:right;text-indent:0px;">四三二</span></p><p style="text-indent:56px;">（一○五）南際和尚<span style="float:right;text-indent:0px;">四三三</span></p><p style="text-indent:56px;">（一○六）雲蓋和尚<span style="float:right;text-indent:0px;">四三五</span></p><p style="text-indent:56px;">（一○七）九峯和尚<span style="float:right;text-indent:0px;">四三六</span></p><p style="text-indent:56px;">（一○八）南嶽玄泰和尚<span style="float:right;text-indent:0px;">四四四</span></p><p style="text-indent:56px;">（一○九）寶蓋和尚<span style="float:right;text-indent:0px;">四四五</span></p><p style="text-indent:56px;">（一一○）玄泉彦和尚<span style="float:right;text-indent:0px;">四四六</span></p><p style="text-indent:56px;">（一一一）烏巖和尚<span style="float:right;text-indent:0px;">四四七</span></p><p style="text-indent:56px;">（一一二）靈巖和尚<span style="float:right;text-indent:0px;">四四八</span></p><p style="text-indent:56px;">（一一三）羅山和尚<span style="float:right;text-indent:0px;">四四九</span></p><p style="text-indent:28px;">祖堂集卷第十</p><p style="text-indent:56px;">（一一四）玄沙和尚<span style="float:right;text-indent:0px;">四五四</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00006','1565242',this);" style="cursor:pointer;"> <span class="song">P6</span></i><p style="text-indent:56px;">（一一五）長生和尚<span style="float:right;text-indent:0px;">四六一</span></p><p style="text-indent:56px;">（一一六）鵝湖和尚<span style="float:right;text-indent:0px;">四六四</span></p><p style="text-indent:56px;">（一一七）大普和尚<span style="float:right;text-indent:0px;">四六五</span></p><p style="text-indent:56px;">（一一八）鏡清和尚<span style="float:right;text-indent:0px;">四六六</span></p><p style="text-indent:56px;">（一一九）翠巖和尚<span style="float:right;text-indent:0px;">四七七</span></p><p style="text-indent:56px;">（一二○）報恩和尚<span style="float:right;text-indent:0px;">四七九</span></p><p style="text-indent:56px;">（一二一）化度和尚<span style="float:right;text-indent:0px;">四八○</span></p><p style="text-indent:56px;">（一二二）鼓山和尚<span style="float:right;text-indent:0px;">四八一</span></p><p style="text-indent:56px;">（一二三）隆壽和尚<span style="float:right;text-indent:0px;">四八四</span></p><p style="text-indent:56px;">（一二四）安國和尚<span style="float:right;text-indent:0px;">四八五</span></p><p style="text-indent:56px;">（一二五）長慶和尚<span style="float:right;text-indent:0px;">四八九</span></p><p style="text-indent:28px;">祖堂集卷第十一</p><p style="text-indent:56px;">（一二六）保福和尚<span style="float:right;text-indent:0px;">四九九</span></p><p style="text-indent:56px;">（一二七）雲門和尚<span style="float:right;text-indent:0px;">五一二</span></p><p style="text-indent:56px;">（一二八）齊雲和尚<span style="float:right;text-indent:0px;">五一九</span></p><p style="text-indent:56px;">（一二九）永福和尚<span style="float:right;text-indent:0px;">五二五</span></p><p style="text-indent:56px;">（一三○）福清和尚<span style="float:right;text-indent:0px;">五二六</span></p><p style="text-indent:56px;">（一三一）潮山和尚<span style="float:right;text-indent:0px;">五二七</span></p><p style="text-indent:56px;">（一三二）惟勁禪師<span style="float:right;text-indent:0px;">五二八</span></p><p style="text-indent:56px;">（一三三）越山鑒真大師<span style="float:right;text-indent:0px;">五三一</span></p><p style="text-indent:56px;">（一三四）睡龍和尚<span style="float:right;text-indent:0px;">五三三</span></p><p style="text-indent:56px;">（一三五）佛日和尚<span style="float:right;text-indent:0px;">五三六</span></p><p style="text-indent:56px;">（一三六）水西南臺和尚<span style="float:right;text-indent:0px;">五三八</span></p><p style="text-indent:56px;">（一三七）中曹山和尚<span style="float:right;text-indent:0px;">五三八</span></p><p style="text-indent:56px;">（一三八）金峯和尚<span style="float:right;text-indent:0px;">五四○</span></p><p style="text-indent:56px;">（一三九）鹿門和尚<span style="float:right;text-indent:0px;">五四一</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00007','1565242',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p style="text-indent:28px;">祖堂集卷第十二</p><p style="text-indent:56px;">（一四○）荷玉和尚<span style="float:right;text-indent:0px;">五四三</span></p><p style="text-indent:56px;">（一四一）育王和尚<span style="float:right;text-indent:0px;">五四七</span></p><p style="text-indent:56px;">（一四二）紫陵和尚<span style="float:right;text-indent:0px;">五四八</span></p><p style="text-indent:56px;">（一四三）長興和尚<span style="float:right;text-indent:0px;">五四九</span></p><p style="text-indent:56px;">（一四四）報慈和尚<span style="float:right;text-indent:0px;">五五○</span></p><p style="text-indent:56px;">（一四五）後踈山和尚<span style="float:right;text-indent:0px;">五五一</span></p><p style="text-indent:56px;">（一四六）禾山和尚<span style="float:right;text-indent:0px;">五五三</span></p><p style="text-indent:56px;">（一四七）寶峯和尚<span style="float:right;text-indent:0px;">五六三</span></p><p style="text-indent:56px;">（一四八）光睦和尚<span style="float:right;text-indent:0px;">五六四</span></p><p style="text-indent:56px;">（一四九）同安和尚<span style="float:right;text-indent:0px;">五六五</span></p><p style="text-indent:56px;">（一五○）󶕼潭和尚<span style="float:right;text-indent:0px;">五六六</span></p><p style="text-indent:56px;">（一五一）後雲蓋和尚<span style="float:right;text-indent:0px;">五六七</span></p><p style="text-indent:56px;">（一五二）黄龍和尚<span style="float:right;text-indent:0px;">五六八</span></p><p style="text-indent:56px;">（一五三）龍光和尚<span style="float:right;text-indent:0px;">五七○</span></p><p style="text-indent:56px;">（一五四）龍迴和尚<span style="float:right;text-indent:0px;">五七二</span></p><p style="text-indent:56px;">（一五五）清平和尚<span style="float:right;text-indent:0px;">五七四</span></p><p style="text-indent:56px;">（一五六）中塔和尚<span style="float:right;text-indent:0px;">五七五</span></p><p style="text-indent:56px;">（一五七）仙宗和尚<span style="float:right;text-indent:0px;">五七八</span></p><p style="text-indent:28px;">祖堂集卷第十三</p><p style="text-indent:56px;">（一五八）招慶和尚<span style="float:right;text-indent:0px;">五八一</span></p><p style="text-indent:56px;">（一五九）報慈和尚<span style="float:right;text-indent:0px;">五八九</span></p><p style="text-indent:56px;">（一六○）龍潭和尚<span style="float:right;text-indent:0px;">五九八</span></p><p style="text-indent:56px;">（一六一）福先招慶和尚<span style="float:right;text-indent:0px;">五九九</span></p><p style="text-indent:56px;">（一六二）山谷和尚<span style="float:right;text-indent:0px;">六○七</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00008','1565242',this);" style="cursor:pointer;"> <span class="song">P8</span></i><p style="text-indent:28px;">祖堂集卷第十四</p><p style="text-indent:56px;">（一六三）江西馬祖<span style="float:right;text-indent:0px;">六一○</span></p><p style="text-indent:56px;">（一六四）大珠和尚<span style="float:right;text-indent:0px;">六二○</span></p><p style="text-indent:56px;">（一六五）百丈政和尚<span style="float:right;text-indent:0px;">六二四</span></p><p style="text-indent:56px;">（一六六）杉山和尚<span style="float:right;text-indent:0px;">六二六</span></p><p style="text-indent:56px;">（一六七）茗溪和尚<span style="float:right;text-indent:0px;">六二八</span></p><p style="text-indent:56px;">（一六八）石鞏和尚<span style="float:right;text-indent:0px;">六三○</span></p><p style="text-indent:56px;">（一六九）紫玉和尚<span style="float:right;text-indent:0px;">六三三</span></p><p style="text-indent:56px;">（一七○）南源和尚<span style="float:right;text-indent:0px;">六三五</span></p><p style="text-indent:56px;">（一七一）百丈和尚<span style="float:right;text-indent:0px;">六三六</span></p><p style="text-indent:56px;">（一七二）魯祖和尚<span style="float:right;text-indent:0px;">六四七</span></p><p style="text-indent:56px;">（一七三）高城和尚<span style="float:right;text-indent:0px;">六四九</span></p><p style="text-indent:56px;">（一七四）章敬和尚<span style="float:right;text-indent:0px;">六五三</span></p><p style="text-indent:28px;">祖堂集卷第十五</p><p style="text-indent:56px;">（一七五）西堂和尚<span style="float:right;text-indent:0px;">六五六</span></p><p style="text-indent:56px;">（一七六）鵝湖和尚<span style="float:right;text-indent:0px;">六五八</span></p><p style="text-indent:56px;">（一七七）伏牛和尚<span style="float:right;text-indent:0px;">六六一</span></p><p style="text-indent:56px;">（一七八）盤山和尚<span style="float:right;text-indent:0px;">六六三</span></p><p style="text-indent:56px;">（一七九）麻谷和尚<span style="float:right;text-indent:0px;">六六六</span></p><p style="text-indent:56px;">（一八○）鹽官和尚<span style="float:right;text-indent:0px;">六六八</span></p><p style="text-indent:56px;">（一八一）五洩和尚<span style="float:right;text-indent:0px;">六六九</span></p><p style="text-indent:56px;">（一八二）大梅和尚<span style="float:right;text-indent:0px;">六七三</span></p><p style="text-indent:56px;">（一八三）永泰和尚<span style="float:right;text-indent:0px;">六七七</span></p><p style="text-indent:56px;">（一八四）東寺和尚<span style="float:right;text-indent:0px;">六七八</span></p><p style="text-indent:56px;">（一八五）鄧隱峯和尚<span style="float:right;text-indent:0px;">六八一</span></p><p style="text-indent:56px;">（一八六）歸宗和尚<span style="float:right;text-indent:0px;">六八三</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00009','1565242',this);" style="cursor:pointer;"> <span class="song">P9</span></i><p style="text-indent:56px;">（一八七）汾州和尚<span style="float:right;text-indent:0px;">六九○</span></p><p style="text-indent:56px;">（一八八）大同和尚<span style="float:right;text-indent:0px;">六九二</span></p><p style="text-indent:56px;">（一八九）金牛和尚<span style="float:right;text-indent:0px;">六九三</span></p><p style="text-indent:56px;">（一九○）龜洋和尚<span style="float:right;text-indent:0px;">六九三</span></p><p style="text-indent:56px;">（一九一）陳禪師<span style="float:right;text-indent:0px;">六九五</span></p><p style="text-indent:56px;">（一九二）黑磵和尚<span style="float:right;text-indent:0px;">六九七</span></p><p style="text-indent:56px;">（一九三）閉魔巖和尚<span style="float:right;text-indent:0px;">六九八</span></p><p style="text-indent:56px;">（一九四）龐居士<span style="float:right;text-indent:0px;">六九九</span></p><p style="text-indent:28px;">祖堂集卷第十六</p><p style="text-indent:56px;">（一九五）南泉和尚<span style="float:right;text-indent:0px;">七○四</span></p><p style="text-indent:56px;">（一九六）潙山和尚<span style="float:right;text-indent:0px;">七二一</span></p><p style="text-indent:56px;">（一九七）黄蘗和尚<span style="float:right;text-indent:0px;">七二九</span></p><p style="text-indent:56px;">（一九八）西林操和尚<span style="float:right;text-indent:0px;">七三七</span></p><p style="text-indent:56px;">（一九九）古靈和尚<span style="float:right;text-indent:0px;">七三七</span></p><p style="text-indent:56px;">（二○○）石霜性空和尚<span style="float:right;text-indent:0px;">七三九</span></p><p style="text-indent:28px;">祖堂集卷第十七</p><p style="text-indent:56px;">（二○一）大慈和尚<span style="float:right;text-indent:0px;">七四一</span></p><p style="text-indent:56px;">（二○二）福州西院和尚<span style="float:right;text-indent:0px;">七四四</span></p><p style="text-indent:56px;">（二○三）處微和尚<span style="float:right;text-indent:0px;">七四八</span></p><p style="text-indent:56px;">（二○四）雪岳陳田寺元寂禪師<span style="float:right;text-indent:0px;">七四九</span></p><p style="text-indent:56px;">（二○五）東國桐裏和尚<span style="float:right;text-indent:0px;">七五一</span></p><p style="text-indent:56px;">（二○六）東國實相和尚<span style="float:right;text-indent:0px;">七五一</span></p><p style="text-indent:56px;">（二○七）東國慧目山和尚<span style="float:right;text-indent:0px;">七五二</span></p><p style="text-indent:56px;">（二○八）公畿和尚<span style="float:right;text-indent:0px;">七五三</span></p><p style="text-indent:56px;">（二○九）關南和尚<span style="float:right;text-indent:0px;">七五四</span></p><p style="text-indent:56px;">（二一○）溟州𡼿山故通曉大師<span style="float:right;text-indent:0px;">七五六</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00010','1565242',this);" style="cursor:pointer;"> <span class="song">P10</span></i><p style="text-indent:56px;">（二一一）普化和尚<span style="float:right;text-indent:0px;">七五九</span></p><p style="text-indent:56px;">（二一二）嵩嚴山聖住寺故兩朝國師<span style="float:right;text-indent:0px;">七六一</span></p><p style="text-indent:56px;">（二一三）天龍和尚<span style="float:right;text-indent:0px;">七六四</span></p><p style="text-indent:56px;">（二一四）正原和尚<span style="float:right;text-indent:0px;">七六四</span></p><p style="text-indent:56px;">（二一五）芙蓉和尚<span style="float:right;text-indent:0px;">七六六</span></p><p style="text-indent:56px;">（二一六）岑和尚<span style="float:right;text-indent:0px;">七六七</span></p><p style="text-indent:56px;">（二一七）白馬和尚<span style="float:right;text-indent:0px;">七八○</span></p><p style="text-indent:56px;">（二一八）下堂和尚<span style="float:right;text-indent:0px;">七八一</span></p><p style="text-indent:56px;">（二一九）雙峯和尚<span style="float:right;text-indent:0px;">七八二</span></p><p style="text-indent:28px;">祖堂集卷第十八</p><p style="text-indent:56px;">（二二○）趙州和尚<span style="float:right;text-indent:0px;">七八四</span></p><p style="text-indent:56px;">（二二一）紫胡和尚<span style="float:right;text-indent:0px;">七九七</span></p><p style="text-indent:56px;">（二二二）陸亘大夫<span style="float:right;text-indent:0px;">七九九</span></p><p style="text-indent:56px;">（二二三）仰山和尚<span style="float:right;text-indent:0px;">八○二</span></p><p style="text-indent:28px;">祖堂集卷第十九</p><p style="text-indent:56px;">（二二四）香嚴和尚<span style="float:right;text-indent:0px;">八二七</span></p><p style="text-indent:56px;">（二二五）徑山和尚<span style="float:right;text-indent:0px;">八四六</span></p><p style="text-indent:56px;">（二二六）靈雲和尚<span style="float:right;text-indent:0px;">八四九</span></p><p style="text-indent:56px;">（二二七）王敬初常侍<span style="float:right;text-indent:0px;">八五三</span></p><p style="text-indent:56px;">（二二八）臨濟和尚<span style="float:right;text-indent:0px;">八五四</span></p><p style="text-indent:56px;">（二二九）觀和尚<span style="float:right;text-indent:0px;">八六○</span></p><p style="text-indent:56px;">（二三○）陳和尚<span style="float:right;text-indent:0px;">八六二</span></p><p style="text-indent:56px;">（二三一）大隨和尚<span style="float:right;text-indent:0px;">八六五</span></p><p style="text-indent:56px;">（二三二）靈樹和尚<span style="float:right;text-indent:0px;">八六七</span></p><p style="text-indent:56px;">（二三三）嶢山和尚<span style="float:right;text-indent:0px;">八六八</span></p><p style="text-indent:56px;">（二三四）道吾休和尚<span style="float:right;text-indent:0px;">八六九</span></p><i class="pageTag" onclick="viewPic('ZSK00349-001-C00011','1565242',this);" style="cursor:pointer;"> <span class="song">P11</span></i><p style="text-indent:56px;">（二三五）倶胝和尚<span style="float:right;text-indent:0px;">八七○</span></p><p style="text-indent:56px;">（二三六）勝光和尚<span style="float:right;text-indent:0px;">八七一</span></p><p style="text-indent:56px;">（二三七）資福和尚<span style="float:right;text-indent:0px;">八七二</span></p><p style="text-indent:28px;">祖堂集卷第二十</p><p style="text-indent:56px;">（二三八）五冠山瑞雲寺和尚<span style="float:right;text-indent:0px;">八七四</span></p><p style="text-indent:56px;">（二三九）米和尚<span style="float:right;text-indent:0px;">八九○</span></p><p style="text-indent:56px;">（二四○）寶壽和尚<span style="float:right;text-indent:0px;">八九二</span></p><p style="text-indent:56px;">（二四一）灌溪和尚<span style="float:right;text-indent:0px;">八九三</span></p><p style="text-indent:56px;">（二四二）興化和尚<span style="float:right;text-indent:0px;">八九五</span></p><p style="text-indent:56px;">（二四三）後魯祖和尚<span style="float:right;text-indent:0px;">八九七</span></p><p style="text-indent:56px;">（二四四）隱山和尚<span style="float:right;text-indent:0px;">八九九</span></p><p style="text-indent:56px;">（二四五）興平和尚<span style="float:right;text-indent:0px;">九○一</span></p><p style="text-indent:56px;">（二四六）米嶺和尚<span style="float:right;text-indent:0px;">九○二</span></p><p style="text-indent:28px;">附録一：異體字對照表<span style="float:right;text-indent:0px;">九○三</span></p><p style="text-indent:28px;">附録二：關於祖堂集的校理<span style="float:right;text-indent:0px;">衣川賢次　九三三</span></p></div></div></div>
</>
卷第一
<div class="wlghyzd_wzb_18"><div id="FCdiv943675" key="943675"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv943676" key="943676"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00001','1376199',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00349-001-BT0000005">一　毗婆尸佛</p><p> <span>第一<span class="zhuanming">毗婆尸佛</span>，姓<span class="zhuanming">拘樓</span>，刹利王種。父字<span class="zhuanming">槃裱</span>，母字<span class="zhuanming">槃頭末陁</span>。所治國名<span class="zhuanming">刹末提</span>。偈曰：</span> </p><p> <span>身從無相中受生，喻如幻出諸形像。</span> </p><p> <span>幻人心識本来空，罪福皆空無所住。</span> </p>資料          <a class="zhuhao" href="#146" id="145">〔一〕</a><p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00002','1376199',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span class="font12 zhu">一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#145" id="146">〔一〕</a>過去七佛觀念形成於部派佛教時期，有關傳説見<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋陀羅</span>譯<span class="shuming">雜阿含經</span>卷一五第三六六經﹑<span class="zhuanming">姚秦</span><span class="zhuanming">佛陀耶舍</span>共<span class="zhuanming">竺佛念</span>譯<span class="shuming">長阿含經</span>卷一<span class="shuming">大本經</span>（勘同<span class="shuming">祐錄</span>失譯<span class="shuming">七佛父母姓字經</span>﹑<span class="zhuanming">宋</span><span class="zhuanming">法天</span>譯<span class="shuming">七佛經</span>﹑<span class="zhuanming">宋</span><span class="zhuanming">法天</span>譯<span class="shuming">毗婆尸佛經</span>）﹑<span class="zhuanming">苻秦</span><span class="zhuanming">曇摩難提</span>譯<span class="shuming">增一阿含經</span>卷四五<span class="shuming">十不善品</span>等經典；本書參考資料中相關翻譯經典名稱不具錄。參閲<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集の本文研究</span>（一），<span class="zhuanming">日本</span><span class="zhuanming">花園大學</span><span class="shuming">禪學研究</span>第五四號，一九六四年。</span> </p></div></div></div>
</>
一　毗婆尸佛
<div class="wlghyzd_wzb_18"><div id="FCdiv1104250" key="1104250"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一　毗婆尸佛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv943676" key="943676"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00001','1376199',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00349-001-BT0000005">一　毗婆尸佛</p><p> <span>第一<span class="zhuanming">毗婆尸佛</span>，姓<span class="zhuanming">拘樓</span>，刹利王種。父字<span class="zhuanming">槃裱</span>，母字<span class="zhuanming">槃頭末陁</span>。所治國名<span class="zhuanming">刹末提</span>。偈曰：</span> </p><p> <span>身從無相中受生，喻如幻出諸形像。</span> </p><p> <span>幻人心識本来空，罪福皆空無所住。</span> </p>資料          <a class="zhuhao" href="#146" id="145">〔一〕</a><p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00002','1376199',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span class="font12 zhu">一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#145" id="146">〔一〕</a>過去七佛觀念形成於部派佛教時期，有關傳説見<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋陀羅</span>譯<span class="shuming">雜阿含經</span>卷一五第三六六經﹑<span class="zhuanming">姚秦</span><span class="zhuanming">佛陀耶舍</span>共<span class="zhuanming">竺佛念</span>譯<span class="shuming">長阿含經</span>卷一<span class="shuming">大本經</span>（勘同<span class="shuming">祐錄</span>失譯<span class="shuming">七佛父母姓字經</span>﹑<span class="zhuanming">宋</span><span class="zhuanming">法天</span>譯<span class="shuming">七佛經</span>﹑<span class="zhuanming">宋</span><span class="zhuanming">法天</span>譯<span class="shuming">毗婆尸佛經</span>）﹑<span class="zhuanming">苻秦</span><span class="zhuanming">曇摩難提</span>譯<span class="shuming">增一阿含經</span>卷四五<span class="shuming">十不善品</span>等經典；本書參考資料中相關翻譯經典名稱不具錄。參閲<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集の本文研究</span>（一），<span class="zhuanming">日本</span><span class="zhuanming">花園大學</span><span class="shuming">禪學研究</span>第五四號，一九六四年。</span> </p></div></div></div>
</>
點校説明
<div class="wlghyzd_wzb_18"><div id="FCdiv1146005" key="1146005"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 點校説明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146006" key="1146006"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-D00001','1376196',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00349-001-BT0000002"><b>點校説明</b></p><p> <span>《祖堂集》，<span class="zhuanming">五代</span><span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span><span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪師編撰，成書於<span class="zhuanming">南唐</span><span class="zhuanming">保大</span>十年（九五二），後有所增補，在現存完整的禪宗燈錄裏是所出年代最早的，在我國久佚。自上世紀初在<span class="zhuanming">韓國</span><span class="zhuanming">海印寺</span>發現，其多方面的學術價值即得到國内外學術界廣泛關注，相關研究也取得了多方面進展。國内外業已出版十餘種複印本和點校本。本書是<span class="zhuanming">中</span>﹑<span class="zhuanming">日</span>學者合作完成的該書又一種點校本。有關<span class="shuming">祖堂集</span>存留﹑發現﹑出版的一般情況及其學術價值﹑研究現狀等，請參閲本書附錄<span class="zhuanming">衣川賢次</span>文章。茲將本書使用版本和點校體例列敍如次。</span> </p><p> <span>版本：<span class="shuming">祖堂集</span>只存一副經版，即現存<span class="zhuanming">韓國</span><span class="zhuanming">伽耶山</span><span class="zhuanming">海印寺</span>所藏<span class="shuming">八萬大藏經</span>裏藏外「雜版」的一部，爲所有傳世印本所從出。由於經版存留年代久遠，已有破損，某些版面剝蝕嚴重，給判讀造成相當困難。本書採用<span class="zhuanming">日本</span><span class="zhuanming">禪文化研究所</span><span class="shuming">基本典籍叢刊</span>本爲底本。該本是根據<span class="zhuanming">日本</span><span class="zhuanming">京都</span><span class="zhuanming">花園大學圖書館</span>所藏拓印本（原爲<span class="zhuanming">海印寺</span>住持<span class="zhuanming">玄鏡</span>法師所藏）影印的，部分漫漶不清之處和毀損嚴重頁面則利用<span class="zhuanming">東京大學</span><span class="zhuanming">東洋文化研究所</span>藏本作了配補。<span class="zhuanming">禪文化研究所</span>作爲<span class="shuming">基本典籍叢刊</span>影印時，曾根據<span class="zhuanming">海印寺</span>經版和<span class="zhuanming">花園大學</span>所藏底本對漫漶不清處加以研判；不能判明者再參照各種禪籍相關内容並兼取已有相關<span class="shuming">祖堂集</span>文字辨析的研究成果（主要是<span class="zhuanming">太田辰夫</span><span class="shuming">祖堂集口語語彙索引</span>，一九六二年；<span class="zhuanming">太田辰夫</span><span class="shuming">唐宋俗字<i class="pageTag" onclick="viewPic('ZSK00349-001-D00002','1376196',this);" style="cursor:pointer;"> <span class="song">P2</span></i>譜</span><span class="shuming">祖堂集之部</span>，一九八二年；<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集索引</span>，一九八零—一九八四年）加以考校，綜合上述資料的判讀結果標記在印本每個版面天頭。其中有部分是整個版面文字的復原，也有個別字句的校補考訂。對於這些校補考訂，又分別不同情況作出標記：有原本顯然錯誤應當訂正的；有原版模糊文字可以確認的；有不可確認但根據其他禪籍進行考校可提出參校意見的；還錄寫部分其他禪籍中可用做校讀相應原文的文句﹑段落等等。又一九七六年<span class="zhuanming">韓國</span><span class="zhuanming">東國大學校</span>根據<span class="shuming">祖堂集</span>另一傳本影印，收入<span class="shuming">高麗大藏經補遺</span>第四十五卷。這一傳本是較<span class="zhuanming">花園大學圖書館</span>所藏更早的拓印本，可據以辨識<span class="zhuanming">花園大學</span>本某些缺損漫漶文字（但是這個印本在影印時曾對於某些模糊不清的字跡添墨補寫或移植漢字，有些錯誤被後出印本所沿襲），本書點校利用爲主要參校本。此外已經出版的幾種點校本和學術界有關研究成果可資參考者，此次點校也注意借鑑和汲取。</span> </p><p> <span>體例：本書按原卷次以禪師爲單位劃分單元。每一單元内容如次：</span> </p><p> <span>標題：每位禪師以師號爲標題，上加序號，下註法諱和生卒年（可考者）；</span> </p><p> <span>本文：依照禪師生緣和公案劃分段落，每個段落標序號；具體公案的拈擧代别另段低四格過錄；</span> </p><p> <span>碑誌：有碑誌者，著錄作者﹑名目，並説明存佚情況；</span> </p><p> <span>傳記：有關該禪師傳記資料，列出目錄；</span> </p><p> <span>著作：禪門著述包括語錄﹑偈頌﹑詩歌﹑論著﹑經典註疏等，爲簡化起見，不作具體區分，一律列入<i class="pageTag" onclick="viewPic('ZSK00349-001-D00003','1376196',this);" style="cursor:pointer;"> <span class="song">P3</span></i>著作一項；此項下列舉禪師著作並著明存佚狀況（本書所引錄偈頌不煩俱列）；如果該禪師著作有外語譯本﹑註釋本可資參考者，亦摘要列出目錄；</span> </p><p> <span>考證：禪師名稱﹑行跡等有所考辨者，加以説明；</span> </p><p> <span>資料：按錄文序號條列其他文獻中相關資料目錄；禪籍基本取宋代以前者。</span> </p><p> <span>錄文：基本依照原底本過錄。但鑒于原版使用字型不規則，做了必要的規範化，原則大體如下：</span> </p><p> <span>一般廣義的異體字，包括異寫﹑俗寫﹑通假字﹑古今字等按原版字型過錄；</span> </p><p> <span>某些文字俗體筆畫有增減，或近似的偏旁部首混用，或增減偏旁部首等，逕改爲正體字過錄，依據具體情況或出校；</span> </p><p> <span>特殊俗體字逕改爲正體字過錄，具體更動情況見書後附錄<span class="shuming">異體字對照表</span>；文字更動依據具體情況或出校。</span> </p><p> <span>本書底本所用字型分歧變化複雜。錄文既求盡可能保存原貌，又不得不對某些特殊用字進行規範，具體處理相當困難。本書也算是點校古籍中過錄文字的一種嘗試，一定會有不當﹑錯誤之處。</span> </p><p> <span>校釋：校釋作頁邊註：</span> </p><p> <span>原文確有錯譌或脫衍的，予以校改刪補，必要時出校説明；</span> </p><p> <span>原文疑有錯譌或脫衍的，保持原文，出校説明校改刪補意見；</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-D00004','1376196',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p> <span>原文漫漶破損，可確切判讀者，予以校補，必要時出校説明；</span> </p><p> <span>原文漫漶破損，難以確切判讀者，出校説明校補意見；</span> </p><p> <span>部分通假字﹑古今字﹑俗體字按原字型過錄，必要時出校説明（一般典籍常用者不煩出校；頻繁使用不煩一一出校）；</span> </p><p> <span>文句隔礙難通而相關文獻中有異文可資參考者，出校並過錄相關資料；</span> </p><p> <span>個別事實或文字有所考訂者，出校説明；</span> </p><p> <span>其他。</span> </p><p class="weizhi_zhanwei"></p><p> <span>本書校點主要參考下列先行版本和研究成果：</span> </p><p> <span><span class="shuming">高麗大藏經</span>第四十五卷<span class="shuming">補遺</span>Ⅱ<span class="shuming">祖堂集</span>，<span class="zhuanming">韓國</span><span class="zhuanming">東國大學校</span>，一九七六年；</span> </p><p> <span><span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span><span class="shuming">史傳部</span><span class="shuming">祖堂集</span>，<span class="zhuanming">臺灣</span><span class="zhuanming">佛光山出版社</span>，一九九四年；</span> </p><p> <span><span class="zhuanming">吳福祥</span>﹑<span class="zhuanming">顧之川</span>點校<span class="shuming">祖堂集</span>，<span class="zhuanming">岳麓書社</span>，一九九六年；</span> </p><p> <span><span class="zhuanming">張華</span>點校<span class="shuming">祖堂集</span>，<span class="zhuanming">中州古籍出版社</span>，二零零一年；</span> </p><p> <span><span class="zhuanming">柳田聖山</span>編<span class="shuming">祖堂集索引</span>，<span class="zhuanming">日本</span><span class="zhuanming">京都大學</span><span class="zhuanming">人文科學研究所</span>，一九八零年—一九八四年；</span> </p><p> <span><span class="zhuanming">日本</span><span class="zhuanming">禪文化研究所</span><span class="shuming">基本典籍叢刊</span><span class="shuming">祖堂集索引</span>，<span class="zhuanming">日本</span><span class="zhuanming">京都</span><span class="zhuanming">禪文化研究所</span>，一九九四年。</span> </p><p> <span>另先賢時彥研究論著多種。參考﹑引用處不敢掠美，隨文標註，僅此致謝。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-D00005','1376196',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p> <span>本書初稿分別由<span class="zhuanming">孫昌武</span>（第一﹑二卷）﹑<span class="zhuanming">衣川賢次</span>（第三—十一卷）﹑<span class="zhuanming">西口芳男</span>（第十二—二十卷）完成（其中傳記資料則基本由<span class="zhuanming">孫昌武</span>搜集）；初稿作成後，經參加者反復討論﹑審校，最後由<span class="zhuanming">孫昌武</span>總其成而定稿。因此有關責任自當歸屬後者。</span> </p><p> <span class="font12 zhu">孫昌武</span> </p><p> <span class="font12 zhu">二零零三年於<span class="zhuanming">南開大學</span></span> </p><p> <span class="font12 zhu">二零零七年五月修訂</span> </p></div></div></div>
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<div class="wlghyzd_wzb_18"><div id="FCdiv1146009" key="1146009"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146010" key="1146010"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-E00001','1376197',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00349-001-BT0000003"><b>祖堂集序<span class="font12 zhu"><span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span>主<span class="zhuanming">淨修</span>禪師<span class="zhuanming">文僜</span>述</span></b></p><p> <span>夫諸聖興来，曲收迷子。最上根器，悟密旨於鋒鋩未兆之前；中下品流，省玄樞於機句已施之後。根有利鈍，法無淺深。矧乎聖人雖利生而匪生，聖人雖興化而寧化<a class="zhuhao" href="#4" id="1">〔一〕</a>。苟或能所斯在，焉為利濟之方？然遺半偈一言，蓋不得已而已。言教甚布於寰海，條貫未位於師承。常慮水涸易生，烏馬難辯<a class="zhuhao" href="#5" id="2">〔二〕</a>。今則<span class="zhuanming">招慶</span>有<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪德，袖出近編古今諸方法要，集為一卷，目之<span class="shuming">祖堂集</span>。可謂珠玉聯環，卷舒浩瀚，旣得奉味，但覺神清。仍命余爲序。堅讓不獲，遂援毫直書。庶同道高仁，勿以譏誚，乃錄云尓。</span> </p><p class="weizhi_zhanwei"></p><p> <span>已上序文并<span class="shuming">祖堂集</span>一卷，先行此土。尓後十卷齊到<a class="zhuhao" href="#6" id="3">〔三〕</a>。謹依具本，爰欲新開印版，廣施流傳，分為二十卷。以此先寫七佛，次朡<span class="zhuanming">天竺</span>二十七祖并諸<span class="zhuanming">震旦</span>六代，代有傍正。祖位次第，並以録上。隨其血脉，初後聯綿，佋穆之儀，有孫有嫡也。其纂成，所以群英散説，周覽於眼前；諸聖異言，獲瞻於卷</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-E00002','1376197',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>內。今以沙門<span class="zhuanming">釋匡儁</span>所冀：<span class="zhuanming">中華</span>集者，永祛惜法之痕；此界微曺，願斆弘禪之美。深慚洞徹，乞恕愆疣。一一上名，次第如後：</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#1" id="4">〔一〕</a>此句「聖人」二字疑衍。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2" id="5">〔二〕</a>辯：當作「辨」；本書「辯」﹑「辨」﹑「辦」﹑「弁」不分，以下一般不出校。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3" id="6">〔三〕</a>十：原作「一」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本改，「一」當爲「十」字破損。</span></p><p> <span>第一<span class="zhuanming">毗婆尸佛</span>﹑第二<span class="zhuanming">尸棄佛</span>﹑第三<span class="zhuanming">毗舍浮佛</span>﹑第四<span class="zhuanming">拘留孫佛</span>﹑第五<span class="zhuanming">拘那含佛</span><a class="zhuhao" href="#17" id="7">〔一〕</a>﹑第六<span class="zhuanming">迦葉佛</span>﹑第七<span class="zhuanming">釋迦佛</span><a class="zhuhao" href="#18" id="8">〔二〕</a>﹑第一<span class="zhuanming">大迦葉</span>祖</span> <span class="font12 zhu"><span class="zhuanming">釋尊</span>傳金襽袈裟，見在<span class="zhuanming">鷄足山</span>。令<span class="zhuanming">迦葉</span>持此衣，待<span class="zhuanming">弥勒</span>出世，分付此衣，傳衣爲信也<a class="zhuhao" href="#19" id="9">〔三〕</a></span> <span>﹑第二<span class="zhuanming">阿難</span>祖﹑第三<span class="zhuanming">商那和修</span>﹑第四<span class="zhuanming">優婆毱多</span>﹑第五<span class="zhuanming">提多迦</span>﹑第六<span class="zhuanming">弥遮迦</span>﹑第七<span class="zhuanming">婆須密</span>﹑第八<span class="zhuanming">佛陁難提</span>﹑第九<span class="zhuanming">伏陁密多</span>﹑第十<span class="zhuanming">脇</span>祖師﹑第十一<span class="zhuanming">富那夜奢</span><a class="zhuhao" href="#20" id="10">〔四〕</a>﹑第十二<span class="zhuanming">馬鳴</span>尊者﹑第十三<span class="zhuanming">迦毗羅</span>祖師<a class="zhuhao" href="#21" id="11">〔五〕</a>﹑第十四<span class="zhuanming">龍樹</span>祖師﹑第十五<span class="zhuanming">提婆</span>祖師<a class="zhuhao" href="#22" id="12">〔六〕</a>﹑第十六<span class="zhuanming">羅睺羅</span></span> <span class="font12 zhu">已上七佛並<span class="zhuanming">西天</span>二十三祖　第一卷畢</span> <span>﹑第十七<span class="zhuanming">僧伽難提</span>﹑第十八<span class="zhuanming">伽耶舍多</span>﹑第十九<span class="zhuanming">鳩摩羅</span><a class="zhuhao" href="#23" id="13">〔七〕</a>﹑第二十<span class="zhuanming">闍夜多</span><a class="zhuhao" href="#24" id="14">〔八〕</a>﹑第二十一<span class="zhuanming">婆修盤頭</span>﹑第二十二<span class="zhuanming">摩拏羅</span>﹑第二十三<span class="zhuanming">鶴勒</span>祖師﹑第二十</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-E00003','1376197',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span>四<span class="zhuanming">師子</span>比丘﹑第二十五<span class="zhuanming">婆舍斯多</span>﹑第二十六<span class="zhuanming">不如密多</span>﹑第二十七<span class="zhuanming">般若多羅</span>﹑第二十八初祖<span class="zhuanming">達摩</span>﹑第二十九祖<span class="zhuanming">惠可</span><a class="zhuhao" href="#25" id="15">〔九〕</a>﹑第三十祖<span class="zhuanming">僧璨</span>﹑第三十一祖<span class="zhuanming">道信</span>﹑第三十二祖<span class="zhuanming">弘忍</span>﹑第三十三祖<span class="zhuanming">慧能</span><a class="zhuhao" href="#26" id="16">〔一○〕</a></span> <span class="font12 zhu">已上<span class="zhuanming">天竺</span>並<span class="zhuanming">震旦</span>六代衣鉢相傳事跡畢。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#7" id="17">〔一〕</a>本文作「<span class="zhuanming">拘郍含牟尼佛</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#8" id="18">〔二〕</a>本文作「<span class="zhuanming">釋迦牟尼佛</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#9" id="19">〔三〕</a>以下所錄二十八祖傳承，諸本<span class="shuming">壇經</span>和各種資料記述多有不同，本書記載與前出<span class="shuming">寶林傳</span>﹑後出<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳法正宗記</span>﹑<span class="shuming">歷代佛祖通載</span>﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>等相一致；諸書記錄祖師名稱亦有差異。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#10" id="20">〔四〕</a>本文作「<span class="zhuanming">富郍耶奢</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#11" id="21">〔五〕</a>本文作「<span class="zhuanming">毗羅</span>尊者」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#12" id="22">〔六〕</a>本文作「<span class="zhuanming">迦郍提婆</span>尊者」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#13" id="23">〔七〕</a>本文作「<span class="zhuanming">鳩摩羅多</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#14" id="24">〔八〕</a>二十：原作「一十」，當爲「二十」字破損；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「二十」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#15" id="25">〔九〕</a>本文作「<span class="zhuanming">慧可</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#16" id="26">〔一○〕</a>本文作「<span class="zhuanming">惠能</span>」。</span> </p><p> <span>初祖傍出﹑<span class="zhuanming">道育</span>*<a class="zhuhao" href="#34" id="27">〔一〕</a>﹑<span class="zhuanming">惣持</span>*</span> <span class="font12 zhu">第二卷畢。</span> </p><p> <span>四祖下傍出：<span class="zhuanming">慧融</span>第一<a class="zhuhao" href="#35" id="28">〔二〕</a>﹑<span class="zhuanming">智嚴</span>第二*﹑<span class="zhuanming">慧方</span>第三*﹑<span class="zhuanming">法持</span>第四*<a class="zhuhao" href="#36" id="29">〔三〕</a>﹑<span class="zhuanming">智威</span>第五*﹑<span class="zhuanming">慧忠</span>第六*。前<span class="zhuanming">智威</span>下出：<span class="zhuanming">馬素</span>和尙<a class="zhuhao" href="#37" id="30">〔四〕</a>。<span class="zhuanming">馬素</span>下出：<span class="zhuanming">道欽</span>和尙。<span class="zhuanming">道欽</span>下出：<span class="zhuanming">鳥窠</span>和尚</span> <span class="font12 zhu">已上九人則空宗也。</span> </p><p> <span>五祖下傍出：<span class="zhuanming">神秀</span>和尙*﹑<span class="zhuanming">安</span>國師<a class="zhuhao" href="#38" id="31">〔五〕</a>﹑<span class="zhuanming">道明</span>和尙*。前<span class="zhuanming">神秀</span>出：<span class="zhuanming">普寂</span>和尙*。<span class="zhuanming">普寂</span>下出：<span class="zhuanming">嬾瓚</span>和尙<a class="zhuhao" href="#39" id="32">〔六〕</a>。<span class="zhuanming">老安</span>下出：<span class="zhuanming">騰騰</span>和尙﹑<span class="zhuanming">坦然</span>和尙*﹑<span class="zhuanming">破竈墮</span></span> <span class="font12 zhu">已上八人則北宗也<a class="zhuhao" href="#40" id="33">〔七〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#27" id="34">〔一〕</a>名字下有「*」號者本書無行錄記述。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#28" id="35">〔二〕</a>本文作「<span class="zhuanming">法融</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#29" id="36">〔三〕</a>第：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#30" id="37">〔四〕</a><span class="shuming">景德傳燈錄</span>卷四作「<span class="zhuanming">玄素</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#31" id="38">〔五〕</a>本文作「<span class="zhuanming">老安</span>國師」，在「<span class="zhuanming">懶瓚</span>和尚」之後。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#32" id="39">〔六〕</a>瓚：原作「󶕽」；本文作「<span class="zhuanming">懶瓉</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#33" id="40">〔七〕</a>北：原作「比」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-E00004','1376197',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p> <span>六祖下出：<span class="zhuanming">思</span>和尙<a class="zhuhao" href="#54" id="41">〔一〕</a>﹑<span class="zhuanming">荷澤</span>和尙﹑<span class="zhuanming">忠</span>國師<a class="zhuhao" href="#55" id="42">〔二〕</a>﹑<span class="zhuanming">崛多</span>三蔵﹑<span class="zhuanming">智筞</span>和尙<a class="zhuhao" href="#56" id="43">〔三〕</a>﹑<span class="zhuanming">本淨</span>和尙﹑<span class="zhuanming">一宿覺</span>和尙﹑<span class="zhuanming">讓</span>和尙<a class="zhuhao" href="#57" id="44">〔四〕</a></span> <span class="font12 zhu">已上八人第四十一代第三卷已畢。</span> </p><p> <span><span class="zhuanming">思</span>和尙下出：<span class="zhuanming">石頭</span>和尙。<span class="zhuanming">忠</span>國師下出：<span class="zhuanming">躭源</span>和尙</span> <span class="font12 zhu">已上二人四十二代。</span> </p><p> <span><span class="zhuanming">石頭</span>下出：<span class="zhuanming">天皇</span>和尙﹑<span class="zhuanming">尸利</span>和尙<a class="zhuhao" href="#58" id="45">〔五〕</a>﹑<span class="zhuanming">丹霞</span>和尙﹑<span class="zhuanming">招提</span>和尙﹑<span class="zhuanming">藥山</span>和尙</span> <span class="font12 zhu">苐四卷已畢</span> <span>﹑<span class="zhuanming">大顛</span>和尙﹑<span class="zhuanming">長髭</span>和尙</span> <span class="font12 zhu">已上七人四十三代。</span> </p><p> <span><span class="zhuanming">天皇</span>下出：<span class="zhuanming">龍潭</span>和尙。<span class="zhuanming">丹霞</span>下出：<span class="zhuanming">翠微</span>和尙。<span class="zhuanming">藥山</span>下出：<span class="zhuanming">雲巖</span>和尙<a class="zhuhao" href="#59" id="46">〔六〕</a>﹑<span class="zhuanming">華亭</span>和尙﹑<span class="zhuanming">椑樹</span>和尙﹑<span class="zhuanming">道吾</span>和尙。<span class="zhuanming">大顛</span>下出：<span class="zhuanming">三平</span>和尙。<span class="zhuanming">長髭</span>下出：<span class="zhuanming">石室</span>和尙</span> <span class="font12 zhu">已上八人四十四代。</span> </p><p> <span><span class="zhuanming">龍潭</span>下出：<span class="zhuanming">德山</span>和尙</span> <span class="font12 zhu">第五卷已畢。</span> <span><span class="zhuanming">翠微</span>下出：<span class="zhuanming">投子</span>和尙。<span class="zhuanming">圓</span>禪師下出<a class="zhuhao" href="#60" id="47">〔七〕</a>：<span class="zhuanming">宗密</span>禪師<a class="zhuhao" href="#61" id="48">〔八〕</a>。<span class="zhuanming">雲巖</span>下出：<span class="zhuanming">神山</span>和尙﹑<span class="zhuanming">洞山</span>和尙。<span class="zhuanming">道吾</span>下出：<span class="zhuanming">漸源</span>和尙﹑<span class="zhuanming">石霜</span>和尙</span> <span class="font12 zhu">第六卷已畢。</span> <span><span class="zhuanming">花亭</span>下出：<span class="zhuanming">夾山</span>和尙</span> <span class="font12 zhu">已上</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-E00005','1376197',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span class="font12 zhu">八人四十五代。</span> <span><span class="zhuanming">德山</span>下出：<span class="zhuanming">巖頭</span>和尙﹑<span class="zhuanming">雪峯</span>和尙</span> <span class="font12 zhu">第七卷已畢。</span> <span><span class="zhuanming">洞山</span>下出：<span class="zhuanming">雲居</span>和尙﹑<span class="zhuanming">欽山</span>和尙﹑<span class="zhuanming">中山</span>和尙﹑<span class="zhuanming">曺山</span>和尙﹑<span class="zhuanming">華嚴</span>和尙﹑<span class="zhuanming">本仁</span>和尙﹑<span class="zhuanming">靑林</span>和尙﹑<span class="zhuanming">踈山</span>和尙﹑<span class="zhuanming">龍牙</span>和尙﹑<span class="zhuanming">幽棲</span>和尙。<span class="zhuanming">夹山</span>下出：<span class="zhuanming">上藍</span>和尙</span> <span class="font12 zhu">第八卷已畢</span> <span>﹑<span class="zhuanming">落浦</span>和尙<a class="zhuhao" href="#62" id="49">〔九〕</a>﹑<span class="zhuanming">盤龍</span>和尙﹑<span class="zhuanming">逍遙</span>和尙﹑<span class="zhuanming">洞安</span>和尙<a class="zhuhao" href="#63" id="50">〔一○〕</a>﹑<span class="zhuanming">黃山</span>和尙﹑<span class="zhuanming">韶山</span>和尙。<span class="zhuanming">石霜</span>下出：<span class="zhuanming">棲賢</span>和尙﹑<span class="zhuanming">大光</span>和尙﹑<span class="zhuanming">肥田</span>和尙<a class="zhuhao" href="#64" id="51">〔一一〕</a>﹑<span class="zhuanming">涌泉</span>和尙<a class="zhuhao" href="#65" id="52">〔一二〕</a>﹑<span class="zhuanming">南際</span>和尙﹑<span class="zhuanming">雲盖</span>和尙﹑<span class="zhuanming">九峯</span>和尙﹑<span class="zhuanming">南嶽泰</span><a class="zhuhao" href="#66" id="53">〔一三〕</a>﹑<span class="zhuanming">寳盖</span>和尙</span> <span class="font12 zhu">已上二十八人四十六代。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#41" id="54">〔一〕</a>本文作「<span class="zhuanming">靖居</span>和尚」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#42" id="55">〔二〕</a>本文作「<span class="zhuanming">慧忠</span>國師」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#43" id="56">〔三〕</a>智筞：<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷七等作「<span class="zhuanming">玄策</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#44" id="57">〔四〕</a>本文作「<span class="zhuanming">懷讓</span>和尚」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#45" id="58">〔五〕</a>本文作「<span class="zhuanming">尸梨</span>和尚」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#46" id="59">〔六〕</a>本文作「<span class="zhuanming">雲嵒</span>和尚」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#47" id="60">〔七〕</a><span class="zhuanming">圓</span>禪師：<span class="shuming">景德傳燈錄</span>卷一三標目作「<span class="zhuanming">道圓</span>禪師」，爲「<span class="zhuanming">曹谿</span>別出第五世」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#48" id="61">〔八〕</a><span class="zhuanming">宗密</span>禪師：本文作「<span class="zhuanming">草堂</span>和尚」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#49" id="62">〔九〕</a><span class="zhuanming">落浦</span>：<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳法正宗記</span>卷七等作「<span class="zhuanming">樂普</span>」；<span class="shuming">宗鏡録</span>﹑<span class="shuming">古尊宿語録</span>﹑<span class="shuming">五燈會元</span>等作<span class="zhuanming">洛浦</span>﹑<span class="shuming">敦煌遺書</span>S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作<span class="zhuanming">樂浦</span>；本書卷七<span class="shuming">夾山和尚</span>章作<span class="zhuanming">樂蒲</span>，並爲同音轉换。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#50" id="63">〔一○〕</a>本文作「<span class="zhuanming">先</span><span class="zhuanming">同安</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#51" id="64">〔一一〕</a>本文作「<span class="zhuanming">肥田</span><span class="zhuanming">伏</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#52" id="65">〔一二〕</a>本文作「<span class="zhuanming">湧泉</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#53" id="66">〔一三〕</a>本文作「<span class="zhuanming">南嶽</span><span class="zhuanming">玄泰</span>和尚」。</span> </p><p> <span><span class="zhuanming">巖頭</span>下出：<span class="zhuanming">玄泉</span>和尙<a class="zhuhao" href="#75" id="67">〔一〕</a>﹑<span class="zhuanming">烏嵒</span>和尙<a class="zhuhao" href="#76" id="68">〔二〕</a>﹑<span class="zhuanming">靈嵒</span>和尙<a class="zhuhao" href="#77" id="69">〔三〕</a>﹑<span class="zhuanming">羅山</span>和尙</span> <span class="font12 zhu">第九卷已畢</span> <span>﹑<span class="zhuanming">雪峯</span>下出：<span class="zhuanming">玄沙</span>和尙﹑<span class="zhuanming">長生</span>和尙﹑<span class="zhuanming">鵝湖</span>和尙﹑<span class="zhuanming">大普</span>和尙﹑<span class="zhuanming">鏡淸</span>和尙﹑<span class="zhuanming">翠嵒</span>和尙<a class="zhuhao" href="#78" id="70">〔四〕</a>﹑<span class="zhuanming">報恩</span>和尙﹑<span class="zhuanming">化度</span>和尙﹑<span class="zhuanming">鼓山</span>和尙﹑<span class="zhuanming">隆壽</span>和</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-E00006','1376197',this);" style="cursor:pointer;"> <span class="song">P6</span></i> <span>尙﹑<span class="zhuanming">安國</span>和尙﹑<span class="zhuanming">長慶</span>和尙</span> <span class="font12 zhu">第十卷已畢</span> <span>﹑<span class="zhuanming">保福</span>和尙﹑<span class="zhuanming">雲門</span>和尙﹑<span class="zhuanming">齊雲</span>和尙﹑<span class="zhuanming">永福</span>和尙﹑<span class="zhuanming">福清</span>和尙﹑<span class="zhuanming">潮山</span>和尙﹑<span class="zhuanming">惟勁</span>和尙﹑<span class="zhuanming">越山</span>和尙﹑<span class="zhuanming">睡龍</span>和尙。<span class="zhuanming">雲居</span>下出：<span class="zhuanming">佛日</span>和尙﹑<span class="zhuanming">水西</span>和尙<a class="zhuhao" href="#79" id="71">〔五〕</a>。<span class="zhuanming">曺山</span>下出：<span class="zhuanming">仲曺山</span>和尙<a class="zhuhao" href="#80" id="72">〔六〕</a>﹑<span class="zhuanming">金峯</span>和尙﹑<span class="zhuanming">鹿門</span>和尙</span> <span class="font12 zhu">第十一卷已畢</span> <span>﹑<span class="zhuanming">荷玉</span>和尙﹑<span class="zhuanming">育王</span>和尙。<span class="zhuanming">華嚴</span>下出：<span class="zhuanming">紫陵</span>和尙﹑<span class="zhuanming">長興</span>和尙<a class="zhuhao" href="#81" id="73">〔七〕</a>。<span class="zhuanming">龍牙</span>下出：<span class="zhuanming">報慈</span>和尙。<span class="zhuanming">踈山</span>下出：<span class="zhuanming">後踈山</span>和尙。<span class="zhuanming">九峯</span>下出：<span class="zhuanming">禾山</span>和尙﹑<span class="zhuanming">寳峯</span>和尙﹑<span class="zhuanming">光睦</span>和尙﹑<span class="zhuanming">同安</span>和尙﹑<span class="zhuanming">氻潭</span>和尙<a class="zhuhao" href="#82" id="74">〔八〕</a>。<span class="zhuanming">雲盖</span>下出：<span class="zhuanming">後雲盖</span>。<span class="zhuanming">玄泉</span>下出：<span class="zhuanming">黃龍</span>和尙。<span class="zhuanming">羅山</span>下出：<span class="zhuanming">龍光</span>和尙﹑<span class="zhuanming">龍逥</span>和尙﹑<span class="zhuanming">清平</span>和尙。<span class="zhuanming">玄沙</span>下出：<span class="zhuanming">中塔</span>和尙</span> <span class="font12 zhu">已上四十七人四十七代。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#67" id="75">〔一〕</a>本文作「<span class="zhuanming">玄泉</span><span class="zhuanming">彥</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#68" id="76">〔二〕</a>本文作「<span class="zhuanming">烏巖</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#69" id="77">〔三〕</a>本文作「<span class="zhuanming">靈巖</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#70" id="78">〔四〕</a>本文作「<span class="zhuanming">翠巖</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#71" id="79">〔五〕</a>本文作「<span class="zhuanming">水西</span><span class="zhuanming">南臺</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#72" id="80">〔六〕</a>本文作「<span class="zhuanming">中曹山</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#73" id="81">〔七〕</a><span class="shuming">景德傳燈錄</span>卷二○「<span class="zhuanming">京兆</span><span class="zhuanming">華嚴寺</span><span class="zhuanming">休靜</span>禪師法嗣」下未著錄<span class="zhuanming">長興</span>和尚。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#74" id="82">〔八〕</a><span class="zhuanming">氻潭</span>：氻，同「泐」；據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>等並作「<span class="zhuanming">泐潭</span>」。<span class="zhuanming">泐潭</span>在<span class="zhuanming">江西</span><span class="zhuanming">靖安縣</span><span class="zhuanming">石門山</span>下，爲<span class="zhuanming">馬祖</span>入寂﹑建塔藏舍利處。本書「<span class="zhuanming">泐潭</span>」凡七見，均作「<span class="zhuanming">氻潭</span>」。</span> </p><p> <span><span class="zhuanming">長慶</span>下出：<span class="zhuanming">仙宗</span>和尙</span> <span class="font12 zhu">第十二卷已畢</span> <span>﹑<span class="zhuanming">後</span><span class="zhuanming">招慶</span>﹑<span class="zhuanming">報慈</span>和尙。<span class="zhuanming">保福</span>下出：<span class="zhuanming">龍潭</span>和尙﹑<span class="zhuanming">福先</span><span class="zhuanming">招慶</span>﹑<span class="zhuanming">山谷</span>和尚</span> <span class="font12 zhu">已上五人四十八代<a class="zhuhao" href="#86" id="83">〔一〕</a>　第十三卷已畢。已上九十六人<span class="zhuanming">石頭</span>下法孫<a class="zhuhao" href="#87" id="84">〔二〕</a>，次辯<span class="zhuanming">江西</span>下。</span> </p><p> <span>六祖<span class="zhuanming">能</span>大師下出：<span class="zhuanming">讓</span>和尙<a class="zhuhao" href="#88" id="85">〔三〕</a></span> <span class="font12 zhu">四十一代。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#83" id="86">〔一〕</a>以上實爲六人。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#84" id="87">〔二〕</a>以上<span class="zhuanming">石頭</span>法孫實爲百零三人。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#85" id="88">〔三〕</a>與第三卷重出。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-E00007','1376197',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p> <span><span class="zhuanming">讓</span>和尙下出：<span class="zhuanming">馬祖</span></span> <span class="font12 zhu">四十二代。</span> </p><p> <span><span class="zhuanming">馬祖</span>下出：<span class="zhuanming">大珠</span>和尙﹑<span class="zhuanming">百丈政</span>﹑<span class="zhuanming">杉山</span>和尙﹑<span class="zhuanming">茗溪</span>和尙﹑<span class="zhuanming">石鞏</span>和尙﹑<span class="zhuanming">紫玉</span>和尙﹑<span class="zhuanming">南源</span>和尙﹑<span class="zhuanming">百丈</span>和尙﹑<span class="zhuanming">魯祖</span>和尙﹑<span class="zhuanming">高城</span>和尙<a class="zhuhao" href="#103" id="89">〔一〕</a>﹑<span class="zhuanming">章敬</span>和尙</span> <span class="font12 zhu">第十四卷已畢</span> <span>﹑<span class="zhuanming">西堂</span>和尙﹑<span class="zhuanming">鵝湖</span>和尙﹑<span class="zhuanming">伏牛</span>和尙﹑<span class="zhuanming">盤山</span>和尙﹑<span class="zhuanming">麻浴</span>和尙<a class="zhuhao" href="#104" id="90">〔二〕</a>﹑<span class="zhuanming">塩官</span>和尙﹑<span class="zhuanming">五洩</span>和尙﹑<span class="zhuanming">大梅</span>和尙﹑<span class="zhuanming">永泰</span>和尙<a class="zhuhao" href="#105" id="91">〔三〕</a>﹑<span class="zhuanming">東寺</span>和尙﹑<span class="zhuanming">鄧隱峯</span>﹑<span class="zhuanming">歸宗</span>和尙﹑<span class="zhuanming">汾州</span>和尙﹑<span class="zhuanming">大同</span>和尙﹑<span class="zhuanming">金牛</span>和尙﹑<span class="zhuanming">龜洋</span>和尙﹑<span class="zhuanming">陳</span>禪師<a class="zhuhao" href="#106" id="92">〔四〕</a>﹑<span class="zhuanming">黑磵</span>和尙﹑<span class="zhuanming">魔巖</span>和尙<a class="zhuhao" href="#107" id="93">〔五〕</a>﹑<span class="zhuanming">龐</span>居士</span> <span class="font12 zhu">已上三十一人四十三代<a class="zhuhao" href="#108" id="94">〔六〕</a>　第十五卷已畢</span> <span>﹑<span class="zhuanming">南泉</span>和尙。</span> </p><p> <span><span class="zhuanming">百丈</span>下出：<span class="zhuanming">溈山</span>和尙﹑<span class="zhuanming">黃蘗</span>和尙﹑<span class="zhuanming">西林</span>和尙<a class="zhuhao" href="#109" id="95">〔七〕</a>﹑<span class="zhuanming">古靈</span>和尚﹑<span class="zhuanming">性空</span>和尙</span> <span class="font12 zhu">第十六卷已畢</span> <span>﹑<span class="zhuanming">大慈</span>和尙﹑<span class="zhuanming">西院</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-E00008','1376197',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>和尙。<span class="zhuanming">西堂</span>下出：<span class="zhuanming">處微</span>和尙﹑海東<span class="zhuanming">陳田</span><a class="zhuhao" href="#110" id="96">〔八〕</a>﹑海東<span class="zhuanming">桐裏</span>﹑海東<span class="zhuanming">實相</span><a class="zhuhao" href="#111" id="97">〔九〕</a>。<span class="zhuanming">章敬</span>下出：海東<span class="zhuanming">慧目山</span><a class="zhuhao" href="#112" id="98">〔一○〕</a>﹑<span class="zhuanming">公畿</span>和尙。<span class="zhuanming">塩官</span>下出：<span class="zhuanming">閞南</span>和尙﹑海東<span class="zhuanming">崛山</span><a class="zhuhao" href="#113" id="99">〔一一〕</a>。<span class="zhuanming">盤山</span>下出：<span class="zhuanming">普化</span>和尙。<span class="zhuanming">麻浴</span>下出：海東<span class="zhuanming">聖住</span><a class="zhuhao" href="#114" id="100">〔一二〕</a>。<span class="zhuanming">大梅</span>下出：<span class="zhuanming">天龍</span>和尙。<span class="zhuanming">五洩</span>下出：<span class="zhuanming">正原</span>和尙。<span class="zhuanming">歸宗</span>下出：<span class="zhuanming">芙蓉</span>和尙。<span class="zhuanming">南泉</span>下出：<span class="zhuanming">岑</span>和尙﹑<span class="zhuanming">白馬</span>和尙﹑<span class="zhuanming">下堂</span>和尙﹑海東<span class="zhuanming">雙峯</span><a class="zhuhao" href="#115" id="101">〔一三〕</a>　</span> <span class="font12 zhu">第十七卷已畢</span> <span>﹑<span class="zhuanming">趙州</span>和尙﹑<span class="zhuanming">紫湖</span>和尚<a class="zhuhao" href="#116" id="102">〔一四〕</a>﹑<span class="zhuanming">陸亘</span>大夫</span> <span class="font12 zhu">已上二十七人四十四代。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#89" id="103">〔一〕</a>據<span class="shuming">景德傳燈錄</span>（卷六﹑七﹑八標目）﹑<span class="shuming">傳法正宗記</span>等著錄<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>弟子中名<span class="zhuanming">法藏</span>者三人，未知此<span class="zhuanming">高城</span>和尚孰是。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#90" id="104">〔二〕</a>浴﹑「谷」通；本文作「谷」；<span class="zhuanming">馬王堆</span><span class="zhuanming">漢</span>墓帛書乙本<span class="shuming">老子</span><span class="shuming">德篇</span>「浴得一以盈」，通行本均作「谷得一以盈」，甲本同。<span class="shuming">祖庭事苑</span>卷一：「<span class="zhuanming">麻浴</span>，『浴』當作『谷』，音欲。水注溪曰谷，言所居也。」本書四出「<span class="zhuanming">麻谷</span>」，五出「<span class="zhuanming">麻浴</span>」，一律不校改。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#91" id="105">〔三〕</a><span class="zhuanming">永泰</span>和尚附見<span class="shuming">宋高僧傳</span>卷一一<span class="shuming">曇藏傳</span>，<span class="shuming">景德傳燈錄</span>卷七標目有「<span class="zhuanming">荊州</span><span class="zhuanming">永泰寺</span><span class="zhuanming">靈湍</span>禪師」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#92" id="106">〔四〕</a>即<span class="shuming">景德傳燈錄</span>卷二三<span class="zhuanming">泉州</span><span class="zhuanming">龜洋</span><span class="zhuanming">慧忠</span>禪師，爲<span class="zhuanming">青原</span><span class="zhuanming">行思</span>第七世法嗣。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#93" id="107">〔五〕</a>本文作「<span class="zhuanming">閉魔巖</span>和尚」；即<span class="shuming">景德傳燈錄</span>卷一○<span class="zhuanming">五臺山</span><span class="zhuanming">秘魔巌</span>和尚，爲<span class="zhuanming">懷讓</span>下三世法嗣﹑<span class="zhuanming">永泰</span><span class="zhuanming">靈湍</span>弟子，<span class="shuming">傳法正宗記</span>卷七同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#94" id="108">〔六〕</a>此句依例應移「南泉和尚」下；<span class="zhuanming">馬祖</span>弟子加下<span class="zhuanming">南泉</span>共計爲三十二人。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#95" id="109">〔七〕</a>本文作「<span class="zhuanming">西林</span><span class="zhuanming">操</span>和尚」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#96" id="110">〔八〕</a>本文作「<span class="zhuanming">陳田寺</span><span class="zhuanming">元寂</span>」；<span class="shuming">景德傳燈錄</span>卷九標目作「<span class="zhuanming">雞林</span><span class="zhuanming">道義</span>禪師」；並見海東沙門<span class="zhuanming">天頙</span><span class="shuming">禪門寶藏錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#97" id="111">〔九〕</a><span class="shuming">景德傳燈錄</span>卷九標目作「<span class="zhuanming">新羅國</span><span class="zhuanming">洪直</span>禪師」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#98" id="112">〔一○〕</a><span class="shuming">景德傳燈錄</span>卷九標目作「<span class="zhuanming">新羅國</span><span class="zhuanming">玄昱</span>禪師」，亦見<span class="shuming">禪門寶藏錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#99" id="113">〔一一〕</a>本文作「<span class="zhuanming">通曉</span>大師（<span class="zhuanming">梵日</span>）」；<span class="shuming">景德傳燈錄</span>卷一○標目作「<span class="zhuanming">新羅</span><span class="zhuanming">品日</span>禪師」，亦見<span class="shuming">禪門寶藏錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#100" id="114">〔一二〕</a>本文作「<span class="zhuanming">嵩嚴山</span><span class="zhuanming">聖住寺</span>故兩朝國師（<span class="zhuanming">無染</span>）」；<span class="shuming">景德傳燈錄</span>卷九標目作「<span class="zhuanming">新羅國</span><span class="zhuanming">無染</span>禪師」，亦見<span class="shuming">禪門寶藏錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#101" id="115">〔一三〕</a><span class="shuming">景德傳燈錄</span>卷九標目作「<span class="zhuanming">新羅國</span><span class="zhuanming">道均</span>禪師」，亦見<span class="shuming">禪門寶藏錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#102" id="116">〔一四〕</a><span class="zhuanming">紫湖</span>：<span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳法正宗記</span>卷七等作<span class="zhuanming">子湖</span>；<span class="shuming">祖庭事苑</span>卷三：「『紫』當作『子』。<span class="zhuanming">子胡巗</span><span class="zhuanming">蹤</span>禪師……。」</span> </p><p> <span><span class="zhuanming">溈山</span>下出：<span class="zhuanming">仰山</span>和尙</span> <span class="font12 zhu">第十八卷已畢</span> <span>﹑<span class="zhuanming">香嚴</span>和尙﹑<span class="zhuanming">鴻諲</span>和尙<a class="zhuhao" href="#123" id="117">〔一〕</a>﹑<span class="zhuanming">靈雲</span>和尙﹑<span class="zhuanming">王敬初</span><a class="zhuhao" href="#124" id="118">〔二〕</a>。<span class="zhuanming">黃蘗</span>下出：<span class="zhuanming">臨濟</span>和尙﹑<span class="zhuanming">觀</span>和尙<a class="zhuhao" href="#125" id="119">〔三〕</a>﹑<span class="zhuanming">陳</span>和尙。<span class="zhuanming">西院</span>下出：<span class="zhuanming">大陏</span>和尙<a class="zhuhao" href="#126" id="120">〔四〕</a>﹑<span class="zhuanming">靈樹</span>和尙﹑<span class="zhuanming">嶤山</span>和尙。<span class="zhuanming">閞南</span>下出：<span class="zhuanming">道吾</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-E00009','1376197',this);" style="cursor:pointer;"> <span class="song">P9</span></i> <span>和尙<a class="zhuhao" href="#127" id="121">〔五〕</a>。<span class="zhuanming">天龍</span>下出：<span class="zhuanming">倶胝</span>和尙。<span class="zhuanming">紫湖</span>下出<a class="zhuhao" href="#128" id="122">〔六〕</a>：<span class="zhuanming">勝光</span>和尙</span> <span class="font12 zhu">已上十四人四十五代也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#117" id="123">〔一〕</a><span class="zhuanming">鴻諲</span>：本文作「<span class="zhuanming">徑山</span>和尚」；<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳法正宗記</span>卷七等作「<span class="zhuanming">洪諲</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#118" id="124">〔二〕</a>「初」下原衍「敬」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#119" id="125">〔三〕</a><span class="zhuanming">觀</span>和尚：即<span class="shuming">景德傳燈錄</span>卷一二<span class="zhuanming">福州</span><span class="zhuanming">烏石山</span><span class="zhuanming">靈觀</span>禪師，<span class="shuming">傳法正宗記</span>卷七同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#120" id="126">〔四〕</a>陏，本文作「隨」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#121" id="127">〔五〕</a>本文作「<span class="zhuanming">道吾</span><span class="zhuanming">休</span>和尚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#122" id="128">〔六〕</a>出：原作「世」。</span> </p><p> <span><span class="zhuanming">仰山</span>下出：<span class="zhuanming">資福</span>和尙</span> <span class="font12 zhu">第十九卷已畢</span> <span>﹑海東<span class="zhuanming">順之</span><a class="zhuhao" href="#137" id="129">〔一〕</a>。<span class="zhuanming">王</span>常侍下出：<span class="zhuanming">米</span>和尙<a class="zhuhao" href="#138" id="130">〔二〕</a>。<span class="zhuanming">臨濟</span>下出：<span class="zhuanming">寳壽</span>和尙﹑<span class="zhuanming">灌溪</span>和尙﹑<span class="zhuanming">興化</span>和尚<a class="zhuhao" href="#139" id="131">〔三〕</a>　</span> <span class="font12 zhu">已上五人四十六代<a class="zhuhao" href="#140" id="132">〔四〕</a>。</span> </p><p> <span><span class="zhuanming">灌溪</span>下出：<span class="zhuanming">後魯祖</span>﹑<span class="zhuanming">隠山</span>和尙<a class="zhuhao" href="#141" id="133">〔五〕</a>﹑<span class="zhuanming">興平</span>和尙<a class="zhuhao" href="#142" id="134">〔六〕</a>﹑<span class="zhuanming">米嶺</span>和尙<a class="zhuhao" href="#143" id="135">〔七〕</a>　</span> <span class="font12 zhu">第四十七代也　第二十卷已畢。</span> </p><p> <span>海東新開印版<span class="shuming">祖堂集</span>，現其本迹者二百五十三貟<a class="zhuhao" href="#144" id="136">〔八〕</a>，并載於二十卷內；莫知迹者，不能具録矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#129" id="137">〔一〕</a><span class="zhuanming">順之</span>：<span class="shuming">景德傳燈錄</span>卷一二作「<span class="zhuanming">順支</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#130" id="138">〔二〕</a><span class="zhuanming">米</span>和尚：<span class="shuming">景德傳燈錄</span>卷一一作<span class="zhuanming">潙山</span><span class="zhuanming">靈祐</span>法嗣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#131" id="139">〔三〕</a>「興化和尚」原脱，本文<span class="shuming">灌溪和尚</span>章下有<span class="shuming">興化和尚</span>章，據補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#132" id="140">〔四〕</a>補「<span class="zhuanming">興化</span>和尚」應作「六人」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#133" id="141">〔五〕</a><span class="zhuanming">隱山</span>和尚：即<span class="shuming">景德傳燈錄</span>卷八<span class="zhuanming">潭州</span><span class="zhuanming">龍山</span>和尚，爲<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>法嗣；<span class="shuming">傳法正宗記</span>卷七同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#134" id="142">〔六〕</a>見<span class="shuming">景德傳燈錄</span>卷八，爲<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>法嗣；<span class="shuming">傳法正宗記</span>卷七同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#135" id="143">〔七〕</a>見<span class="shuming">景德傳燈錄</span>卷八，爲<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>法嗣；<span class="shuming">傳法正宗記</span>卷七同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#136" id="144">〔八〕</a>統計數字有誤。本目錄計收錄二五五人，補「<span class="zhuanming">興化</span>和尚」爲二五六人；本書記述行錄者二四六人。</span> </p></div></div></div>
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中國佛教典籍選刊編輯緣起
<div class="wlghyzd_wzb_18"><div id="FCdiv1146013" key="1146013"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 中國佛教典籍選刊編輯緣起 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146014" key="1146014"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-B00001','1376194',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00349-001-BT0000001"><b>中國佛教典籍選刊編輯緣起</b></p><p> <span>佛教是世界三大宗教之一，約自<span class="zhuanming">東漢</span><span class="zhuanming">明帝</span>時開始傳入<span class="zhuanming">中國</span>，但在當時並没有産生多大影響。到<span class="zhuanming">魏</span><span class="zhuanming">晉</span><span class="zhuanming">南北朝</span>時期，佛教和玄學結合起來，有了廣泛而深入的傳播。<span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期，<span class="zhuanming">中國</span>佛教走上了獨立發展的道路，形成了衆多的宗派，在社會﹑政治﹑文化等許多方面特别是哲學思想領域産生了深刻的影響。這時佛教已經<span class="zhuanming">中國</span>化，完全具備了<span class="zhuanming">中國</span>自己的特點。而且，隨着<span class="zhuanming">印度</span>佛教的衰落，<span class="zhuanming">中國</span>成了當時世界佛教的中心。<span class="zhuanming">宋</span>以後，隨着理學的興起，佛教被宣布爲異端而逐漸走向衰微。但是，佛教的部分理論同時也被理學所吸收，構成了理學思想體系中的有機組成部分。直到近代，佛教的思想影響還在某些著名思想家的身上時有表現。總之，研究<span class="zhuanming">中國</span>歷史和哲學史，特别是<span class="zhuanming">魏</span><span class="zhuanming">晉</span><span class="zhuanming">南北朝</span><span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期的哲學史，佛教是一項重要内容。佛學作爲一種宗教哲學，在人類的理論思維的歷史上留下了豐富的經驗教訓。因此，應當重視佛學的研究。</span> </p><p> <span>佛教典籍有其獨特的術語概念以及細密繁瑣的思辨邏輯，研讀時要克服一些特殊的困難，不少人視爲畏途。解放以後，由於國家出版社基本上没有開展佛教典籍的整理出版工作，因此，對於系統地開展佛學研究來説，急需解决基本資料缺乏的問題。目前對佛學有較深研究的專家﹑學者，不少人年事已高，如果不抓緊組織他們整理和注釋佛教典籍，將來再開展這項工作就會遇到更多困難，也不利<i class="pageTag" onclick="viewPic('ZSK00349-001-B00002','1376194',this);" style="cursor:pointer;"> <span class="song">P2</span></i>於中青年研究工作者的成長。爲此，我們在廣泛徵求各方面意見的基礎上，初步擬訂了<span class="shuming">中國佛教典籍選刊</span>的整理出版計劃。其中，有重要的佛教史籍，有<span class="zhuanming">中國</span>佛教幾個主要宗派（天台宗﹑三論宗﹑唯識宗﹑華嚴宗﹑禪宗）的代表性著作，也有少數與<span class="zhuanming">中國</span>佛學淵源關係較深的佛教譯籍。所有項目都要選擇較好的版本作爲底本，經過校勘和標點，整理出一個便於研讀的定本。對於其中的佛教哲學著作，還要在此基礎上，充分吸取現有研究成果，寫出深入淺出﹑簡明扼要的注釋來。</span> </p><p> <span>由於整理注釋<span class="zhuanming">中國</span>佛教典籍困難較多，我們又缺乏經驗，因此，懇切希望能够得到各方面的大力支持和協助，使這項工作得以順利完成。</span> </p><p> <span class="font12 zhu">中華書局編輯部</span> </p><p> <span class="font12 zhu">一九八二年六月</span> </p></div></div></div>
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五八　躭源和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146016" key="1146016"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 &gt; 五八　躭源和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146017" key="1146017"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00205','1376259',this);" style="cursor:pointer;"> <span class="song">P205</span></i><p class="font20" id="ZSK00349-001-BT0000211">五八　躭源和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">躭源</span>和尙嗣<span class="zhuanming">忠</span>國師。先是<span class="zhuanming">馬</span>大師門人也。</span> </p><p> <span>2　師入亰，為國師侍者。後再見<span class="zhuanming">馬</span>大師，於大師前旋行一匝，作圓相，然後於中心礼拜。大師<i class="pageTag" onclick="viewPic('ZSK00349-001-L00206','1376259',this);" style="cursor:pointer;"> <span class="song">P206</span></i>曰：「你欲作佛也？」對曰：「某甲不解捏目。」大師曰：「吾不如汝。」</span> </p><p> <span>3　<span class="zhuanming">百丈</span>在<span class="zhuanming">泐潭</span>推車次<a class="zhuhao" href="#1035" id="1031">〔一〕</a>，師問：「車在這裏，牛在什摩處？」<span class="zhuanming">百丈</span>以手斫額，師以手拭目。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">碧巌錄</span>第一八則本則評唱﹑<span class="shuming">佛祖歷代通載</span>卷一四。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷六<span class="shuming">馬祖</span>章﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">馬祖</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">馬祖</span>章﹑<span class="shuming">四家語錄</span>卷一<span class="shuming">馬祖語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一三﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
</>
卷第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1146020" key="1146020"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146021" key="1146021"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00195','1376258',this);" style="cursor:pointer;"> <span class="song">P195</span></i><p class="font20" id="ZSK00349-001-BT0000206">五七　石頭和尚<span class="font12 zhu"><span class="zhuanming">希遷</span>，七○一—七九一</span></p><p> <span>1　<span class="zhuanming">石頭</span>和尙嗣<span class="zhuanming">吉</span><span class="zhuanming">州</span><span class="zhuanming">思</span>和尙，在<span class="zhuanming">南嶽</span>。師諱<span class="zhuanming">希遷</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">端州</span><span class="zhuanming">高要</span>人也。</span> </p><p> <span>2　在孕之時，母絶羶穢；及誕之夕，滿室光明。父母恠異，詢乎巫祝。巫祝曰：「斯吉祥之徵也。」風骨端秀，方頤大耳，專靜不雜，異乎凡童。及年甫齠齔<a class="zhuhao" href="#993" id="991">〔一〕</a>，󶕾詣佛寺，見尊像。母氏令礼。礼已曰：「斯佛也。」師礼訖，瞻望久之，曰：「此盖人也。形儀手足与人奚異？茍此是佛，余當作焉。」時道俗咸異斯言。親黨之內多尙淫祀，率皆宰犢以祈福祐。童子輒往林社，毁其祀具，奪牛而還，歲盈數十，悉巡之于寺<a class="zhuhao" href="#994" id="992">〔二〕</a>。自是親族益修淨業。</span> </p><p> <span>3　時六祖正揚真教。師世業隣接<span class="zhuanming">新州</span>，遂往礼覲。六祖一見忻然，再三撫頂而謂之曰：「子</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00196','1376258',this);" style="cursor:pointer;"> <span class="song">P196</span></i> <span>當紹吾真法矣！」与之置饌，勸令出家。於是落髮離俗。<span class="zhuanming">開元</span>十六年具戒於<span class="zhuanming">羅浮山</span>。略探律部，見得失紛然，乃曰：「自性清淨，謂之戒體。諸佛無作，何有生也？」自尒不拘小莭，不尙文字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#991" id="993">〔一〕</a>甫：原作「哺」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#992" id="994">〔二〕</a>巡：疑爲「逃」字之譌。</span> </p><p> <span>4　因讀<span class="zhuanming">肇</span>公<span class="shuming">涅槃無名論</span>云：「覽万像以成己者<a class="zhuhao" href="#1001" id="995">〔一〕</a>，其唯聖人乎？」乃歎曰：「聖人無己，靡所不己；法身無量，誰云自他？圓鏡虛鑒於其間，万像躰玄而自現。境智真一，孰為去来？至哉斯語也！」</span> </p><p> <span>5　尙於山舍假寐<a class="zhuhao" href="#1002" id="996">〔二〕</a>，如夢見吾身与六祖同乗一龜，游泳深池之內。覺而詳曰：「龜是靈智也；池，性海也。吾與師同乗靈智，遊於性海久矣。」</span> </p><p> <span>6　六祖遷化時，師問：「百年後，某甲依什摩人？」六祖曰：「尋<span class="zhuanming">思</span>去。」六祖遷化後，便去<span class="zhuanming">青原山</span><span class="zhuanming">靖居</span><span class="zhuanming">行思</span>和尚處<a class="zhuhao" href="#1003" id="997">〔三〕</a>，礼拜侍立。和尙便問：「從什摩處来？」對曰：「從<span class="zhuanming">曺溪</span>来。」和尙拈起和痒子曰：「彼中還有這个也無？」對曰：「非但彼中，<span class="zhuanming">西天</span>亦無。」和尙曰：「你應到<span class="zhuanming">西天</span>也無？」對曰：「若到，即有也。」和尙曰：「未在，更道。」對曰：「和尙也須道取一半，為什摩獨考專甲？」和尙曰：「不辭向你道，恐已後無人承當。」和尙又問：「你到<span class="zhuanming">曺溪</span>，得个什摩物来？」對曰：「未到</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00197','1376258',this);" style="cursor:pointer;"> <span class="song">P197</span></i> <span><span class="zhuanming">曺溪</span>亦不曾失。」師却問：「和尙在<span class="zhuanming">曺溪</span>時，還識和尙不？」<span class="zhuanming">思</span>曰：「你只今識吾不？」對曰：「識又爭能識得？」又問：「和尙自從<span class="zhuanming">嶺南</span>出後，在此間多小時？」<span class="zhuanming">思</span>曰：「我亦不知。汝早晚離<span class="zhuanming">曺溪</span>？」對曰：「某甲不從<span class="zhuanming">曺溪</span>来。」<span class="zhuanming">思</span>曰：「我也知你来處。」對曰：「和尙幸是大人，莫造次！」<span class="zhuanming">思</span>和尙見師異於常人，便安排於西夾<a class="zhuhao" href="#1004" id="998">〔四〕</a>，日夕只在和尙身邊。</span> </p><p> <span>7　其師形皃端正，足人是非，直得到和尙耳裏。和尙得消息，向師曰：「汝正時是。」師便應喏。第二日，粥鼓鳴了，在西夾裏坐，伸手取粥。廚下僧見其鉢盂，尋来。元来其師取和尙粥。衆人知是其人安排。凡夫不識聖人，謗和尙，又毀師。闔院一齊上来，於和尙前收過。<span class="zhuanming">思</span>和尙向師曰：「從今已後，第一不得行此事。你若行此事，是你正眼埋却也不難。」</span> </p><p> <span>8　師受戒後，<span class="zhuanming">思</span>和尙問：「你已是受戒了也，還聽律也無？」對曰：「不用聽律。」<span class="zhuanming">思</span>曰：「還念戒也無？」對曰：「亦不用念戒。」<span class="zhuanming">思</span>曰：「你去<span class="zhuanming">讓</span>和尙處達書，得否？」對曰：「得。」<span class="zhuanming">思</span>曰：「速去速来。你若遅晚𡭥子，不見吾；你若不見吾，不得牀下大斧。」師便去到<span class="zhuanming">南嶽</span><span class="zhuanming">讓</span>和尙處。書猶未達，先礼拜問：「不慕諸聖﹑不重己靈時如何<a class="zhuhao" href="#1005" id="999">〔五〕</a>？」<span class="zhuanming">讓</span>和尚曰：「子問太高生！向後人成闡提</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00198','1376258',this);" style="cursor:pointer;"> <span class="song">P198</span></i> <span>去。」師對曰：「寧可永劫沉淪，終不求諸聖出離。」師機既不投，書亦不達，便歸師處。<span class="zhuanming">思</span>和尙問：「彼中有信不？」師對曰：「彼中無信。」<span class="zhuanming">思</span>曰：「有廽報也無？」對曰：「信既不通，書亦不達。」師却問：「專甲去時，和尙有言教：速來牀下收取大斧。今已來也，便請大斧。」<span class="zhuanming">思</span>和尙良久。師作礼而退。斯之要旨，豈劣器之能持？乃佛佛俓燭心燈，祖祖玄傳法印。大師既投針而久親於丈室，臨歧而逈承方外之機，則能事󶕾俻，道可行矣。<span class="zhuanming">思</span>和尙曰：「吾之法門，先聖展轉遞相嘱授，莫令断絶。祖師預記於汝，汝當保持，善自好去！」非久之間，<span class="zhuanming">思</span>和尙遷化。師著麻一切了，於<span class="zhuanming">天寳</span>初方届<span class="zhuanming">衡嶽</span>，遍探岑壑，遂蝢息於<span class="zhuanming">南臺</span><a class="zhuhao" href="#1006" id="1000">〔六〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#995" id="1001">〔一〕</a>覽万象以成己者：今本<span class="shuming">涅槃無名論</span>作「會萬物以成己者」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#996" id="1002">〔二〕</a>「尚」﹑「嘗」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#997" id="1003">〔三〕</a><span class="zhuanming">青原山</span>：原作「<span class="zhuanming">清凉山</span>」，<span class="shuming">宋高僧傳</span>同。據<span class="shuming">景德傳燈録</span>等<span class="zhuanming">行思</span>住<span class="zhuanming">吉州</span><span class="zhuanming">青原山</span><span class="zhuanming">靜居寺</span>，據改。<span class="zhuanming">靖居</span>：<span class="shuming">景德傳燈録</span>等多作<span class="zhuanming">靜居</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#998" id="1004">〔四〕</a>西夾：原作「西俠」，西夾室也，下同；<span class="shuming">尚書</span><span class="shuming">顧命</span>：「西夾南嚮。」<span class="zhuanming">孔</span>傳：「西廂夾室之前，此親屬私宴之坐。」<span class="zhuanming">宋</span><span class="zhuanming">東禪寺</span>版<span class="shuming">景德傳燈錄</span>卷二六<span class="shuming">雲居道齊禪師</span>章：「師歸西挾告寂。」「西挾」即「西夾」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#999" id="1005">〔五〕</a>己：原作「巳」；本書「己」﹑「已」﹑「巳」多混用。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1000" id="1006">〔六〕</a>蝢：<span class="zhuanming">胡雙寶</span>校謂：「『蝢』疑應爲『歇』之同音假借。」（<span class="shuming">近代漢語語法資料彙編</span><span class="shuming">唐五代卷</span>）是。</span> </p><p> <span>9　寺東有石如臺，乃庵其上，時人号<span class="zhuanming">石頭和尙</span>焉。此臺則<span class="zhuanming">梁</span><span class="zhuanming">海</span>禪師得道之臺也<a class="zhuhao" href="#1012" id="1007">〔一〕</a>。師初至<span class="zhuanming">南臺</span>，師僧去看，轉来向<span class="zhuanming">讓</span>和尙説：「昨来到和尙處問佛法輕忽底後生，來東石頭上坐。」<span class="zhuanming">讓</span>曰：「實也無？」對曰：「實也。」<span class="zhuanming">讓</span>便喚侍者曰：「你去東邊，子細看石頭上坐底僧。若是昨来底後生，便喚他；若有應，你便道：『石上憉悙子，堪移此處裁<a class="zhuhao" href="#1013" id="1008">〔二〕</a>。』」侍者持此偈舉似師。師荅曰：「任你哭聲哀，終不過山来。」侍者却来，舉似<span class="zhuanming">讓</span>和尙。和尙云：「這阿師！他後子孫噤却天下人口去。」又教侍</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00199','1376258',this);" style="cursor:pointer;"> <span class="song">P199</span></i> <span>者問法。侍者去彼問：「如何是解脫？」師曰：「阿誰縛汝？」「如何是淨土？」師曰：「阿誰垢汝？」「如何是涅槃<a class="zhuhao" href="#1014" id="1009">〔三〕</a>？」師曰：「誰將生死與汝？」侍者却来，舉似和尙。和尙便合掌頂戴。此時有<span class="zhuanming">堅固</span>禪師﹑<span class="zhuanming">蘭</span>﹑<span class="zhuanming">讓</span>三人為世宗匠<a class="zhuhao" href="#1015" id="1010">〔四〕</a>，僉曰：「彼石頭上有真師子吼。」師喚主事，具陳前事。主事曰：「乞師有事處分。」和尙領衆去東邊見<span class="zhuanming">石頭</span>。<span class="zhuanming">石頭</span>又強為不得，起來迎接。相看一切了，<span class="zhuanming">讓</span>和尙与<span class="zhuanming">石頭</span>起院成持也。</span> </p><p> <span>10　僧問：「如何是祖師西来意？」師曰：「問取露柱去！」僧曰：「不會。」師曰：「我更不會。」</span> </p><p> <span>11　<span class="zhuanming">大顛</span>問：「古人道：『道有道無，二謗。』請師除。」師曰：「正無一物，除个什摩？」師索<span class="zhuanming">大顛</span>曰：「倂却咽喉脣吻，速道將来。」對曰：「無這个。」師曰：「若與摩，則你得入門也。」</span> </p><p> <span>12　僧問：「如何是本来事？」師曰：「汝因何從我覓？」進曰：「不從師覓，如何即得？」師曰：「何曾失却那？作摩？<a class="zhuhao" href="#1016" id="1011">〔五〕</a>」</span> </p><p> <span>13　<span class="zhuanming">藥山</span>在一處坐。師問：「你在這裏作什摩？」對曰：「一物也不為。」師曰：「與摩則閑坐</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00200','1376258',this);" style="cursor:pointer;"> <span class="song">P200</span></i> <span>也。」對曰：「若閑坐，則為也。」師曰：「你道不為，不為个什摩？」對曰：「千聖亦不識。」師以偈讃曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1007" id="1012">〔一〕</a><span class="zhuanming">梁</span><span class="zhuanming">海</span>禪師：<span class="shuming">南嶽總勝集</span>卷中：「<span class="zhuanming">梁</span><span class="zhuanming">天監</span>中，高僧<span class="zhuanming">海印</span>尊者喜其山秀地靈，結菴而居，號曰<span class="zhuanming">南臺</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1008" id="1013">〔二〕</a>裁：疑爲「栽」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1009" id="1014">〔三〕</a>槃：原作「般」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1010" id="1015">〔四〕</a><span class="shuming">宋高僧傳</span>：「初，嶽中有<span class="zhuanming">固</span>﹑<span class="zhuanming">瓉</span>﹑<span class="zhuanming">讓</span>三禪師，皆<span class="zhuanming">曹溪</span>門下。」<span class="zhuanming">瓚</span>即<span class="zhuanming">懶瓚</span>，則「蘭」當作「懶」，同音致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1011" id="1016">〔五〕</a>此處斷句據<span class="zhuanming">曹廣順</span><span class="shuming">試説近代漢語中的「～那？作麽？」</span>，<span class="shuming">語言學論叢</span>第二十輯，一九九八年。本書以下多有此句式。</span> </p><p> <span>「從来共住不知名，任運相󶖷只摩行<a class="zhuhao" href="#1019" id="1017">〔一〕</a>。</span> </p><p> <span>自古上賢猶不識，造次常流豈可明？」</span> </p><p> <span>僧拈問<span class="zhuanming">漳南</span>：「既是千聖，為什摩不識？」荅曰：「千聖是什摩垸鳴聲！」</span> </p><p> <span>14　師問僧：「從什摩處来？」對曰：「從<span class="zhuanming">江西</span>来。」師曰：「<span class="zhuanming">江西</span>還見<span class="zhuanming">馬祖</span>不？」對曰：「見。」師乃指一柴橛曰<a class="zhuhao" href="#1020" id="1018">〔二〕</a>：「<span class="zhuanming">馬</span>師何似這个？」僧無對。却廽，舉似師，請師為决。<span class="zhuanming">馬</span>師曰：「汝見柴橛大小？」對曰：「勿量大。」<span class="zhuanming">馬</span>師曰：「汝甚有壯大之力。」僧曰：「何故此説？」<span class="zhuanming">馬</span>師曰：「汝從<span class="zhuanming">南岳</span>負一柴橛来，豈不是有壯大之力？」</span> </p><p> <span>15　師述<span class="shuming">參同契</span>曰：</span> </p><p> <span>「<span class="zhuanming">竺</span>土大仙心，東西密相付，</span> </p><p> <span>人根有利鈍，道無南北祖。</span> </p><p> <span>靈源明皎潔，枝派暗流注，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1017" id="1019">〔一〕</a>只摩：原作「作摩」；<span class="shuming">景德傳燈錄</span>等並作「只麽」；此不當是問句，作「只摩」是。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1018" id="1020">〔二〕</a>柴橛：<span class="shuming">景德傳燈錄</span>等並作「橛柴」，下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00201','1376258',this);" style="cursor:pointer;"> <span class="song">P201</span></i><p> <span>執事元是迷，契理亦非悟。</span> </p><p> <span>門門一切境，廽互不廽互，</span> </p><p> <span>廽而更相渉，不尒依位住。</span> </p><p> <span>色本殊質像，聲源異樂苦，</span> </p><p> <span>暗合上中言，明暗清濁句<a class="zhuhao" href="#1022" id="1021">〔一〕</a>。</span> </p><p> <span>四大性自復，如子得其母，</span> </p><p> <span>火熱風動搖，水濕地堅固。</span> </p><p> <span>眼色耳聲音，鼻香舌醎醋，</span> </p><p> <span>然於一一法，依根葉分布。</span> </p><p> <span>本末須歸宗，尊卑用其語，</span> </p><p> <span>當明中有暗，勿以明相遇。</span> </p><p> <span>當暗中有明，勿以暗相覩，</span> </p><p> <span>明暗各相對，譬如前後步。</span> </p><p> <span>万物自有功，當言用及處，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1021" id="1022">〔一〕</a>明暗：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">瀑泉集</span>等並作「明明」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00202','1376258',this);" style="cursor:pointer;"> <span class="song">P202</span></i><p> <span>事存函盖合，理應箭鋒拄<a class="zhuhao" href="#1027" id="1023">〔一〕</a>。</span> </p><p> <span>承言須會宗，勿自立規矩，</span> </p><p> <span>觸目不見道，運足焉知路。</span> </p><p> <span>進步非遠近，迷隔山河固<a class="zhuhao" href="#1028" id="1024">〔二〕</a>，</span> </p><p> <span>謹白參玄人，光隂勿虛度。」</span> </p><p> <span>16　師与<span class="zhuanming">鄧隠峯</span>剗草次，見虵。師過鍬子与<span class="zhuanming">隠峯</span>。<span class="zhuanming">隠峯</span>接鍬子了，怕不敢下手。師却拈鍬子，截作兩段，謂<span class="zhuanming">隠峯</span>曰：「生死尙未過得，學什摩佛法！」</span> </p><p> <span>17　師將鍬子剗草次，<span class="zhuanming">隠峯</span>問：「只剗得這个，還剗得那个摩？」師便過鍬子与<span class="zhuanming">隠峯</span>。<span class="zhuanming">隠峯</span>接得鍬子，向師剗一下。師曰：「你只剗得這个。」</span> </p><p> <span><span class="zhuanming">洞山</span>代曰：「還有堆阜摩？」</span> </p><p> <span>18　師<span class="zhuanming">唐</span><span class="zhuanming">貞元</span>六年庚午歲十二月六日終<a class="zhuhao" href="#1029" id="1025">〔三〕</a>，春秋九十一，僧夏六十三。<span class="zhuanming">僖宗</span>皇帝謚号<span class="zhuanming">無際大師</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00203','1376258',this);" style="cursor:pointer;"> <span class="song">P203</span></i> <span><span class="zhuanming">見相之塔</span>。<a class="zhuhao" href="#1030" id="1026">〔四〕</a></span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1023" id="1027">〔一〕</a>拄：原作「住」，據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>等校改；「箭鋒拄」﹑「函盖合」爲對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1024" id="1028">〔二〕</a>固：原作「耳」；據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">人天眼目</span>等校改；「固」﹑「度」諧。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1025" id="1029">〔三〕</a><span class="shuming">寶林傳</span>佚文云：「至<span class="zhuanming">貞元</span>十年庚午之歲十二月二十六日滅度，春秋九十七矣。」案：<span class="zhuanming">貞元</span>六年爲庚午年，作「十年」誤。又<span class="shuming">宋高僧傳</span>作「十二月二十五日」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1026" id="1030">〔四〕</a>按本書體例，下應錄<span class="zhuanming">淨修</span>禪師讚；參見<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉軻</span><span class="shuming">石頭希遷碑</span>（佚，見<span class="zhuanming">貫休</span><span class="shuming">送新羅衲僧詩</span>自注﹑<span class="shuming">宋高僧傳</span>卷九﹑佚文見<span class="shuming">景德傳燈錄</span>卷六<span class="shuming">馬祖道一</span>章原注）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">隆興編年通論</span>卷一九﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="shuming">宗統編年</span>卷一○﹑一一﹑一二﹑<span class="zhuanming">高自位</span><span class="shuming">南嶽志</span>卷四<span class="shuming">仙釋</span>﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">屠英</span>等<span class="shuming">（道光）肇慶府志</span>卷二○<span class="shuming">人物</span>﹑<span class="zhuanming">夏修恕</span>等<span class="shuming">（道光）高要縣志</span>卷二一<span class="shuming">釋梵</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二一四<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">南嶽石頭大師參同契</span>（<span class="shuming">景德傳燈錄</span>卷三○）；<span class="shuming">石頭和尚草庵歌</span>（同上）；<span class="shuming">石頭希遷禪師語要略解</span>（<span class="zhuanming">日本</span><span class="zhuanming">須田道輝</span>編）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">鏡島元隆</span>譯註<span class="shuming">參同契</span>（<span class="shuming">世界古典文學全集</span><span class="shuming">禪家語録</span>Ⅱ，<span class="zhuanming">筑摩書房</span>，一九七四年）。</span> </p><p> <span class="font12 zhu">Masunaga，Reihô，Sandôkai in：The Sôtô Approach to Zen，Tôkyô：Tôkyô Layman Buddhist Society（Zaike bukkyô kyô-kai），1958（Complete translation，English）.</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00204','1376258',this);" style="cursor:pointer;"> <span class="song">P204</span></i><p> <span class="font12 zhu">Blyth，R.H.The Sandokai in：Zen and Zen Classics，Vol Ⅱ：History of Zen，pp.147—151，Tôkyô：Hokuseido Press，1960（Complete translation，English）.</span> </p><p> <span class="font12 zhu">Cleary，Thomas，Merging of Difference and Unity in：Tumeless Spring：A Soto Zen Anthology，pp.36—39.Tôkyô\New York：Waetherhill，1979（Complete translation，English）</span> </p><p> <span class="font12 zhu">Sheng-Yen，Master，Inquiry into Matching Halves in：The Poetry of Enlightenment.Poems by Ancient Chan Masters，pp.67—70，Elmhurst，NY：Dharma Drum Publications，1987，（Complete translation，English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>佚文﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">祖庭事苑</span>卷六<span class="shuming">參同契</span>條﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷五<span class="shuming">青原行思</span>章﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">青原行思</span>章﹑<span class="shuming">石頭希遷</span>章﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">尋思</span>條﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">青原行思</span>章﹑<span class="shuming">石頭希遷</span>章﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">青原行思</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00205','1376258',this);" style="cursor:pointer;"> <span class="song">P205</span></i><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷五<span class="shuming">青原行思</span>章﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">青原行思</span>章﹑<span class="shuming">祖庭事苑</span>卷三<span class="shuming">石頭有言</span>條﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">青原行思</span>章﹑<span class="shuming">禪門拈頌集</span>卷五<span class="shuming">清源行思</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">青原行思</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">石頭希遷</span>章﹑<span class="shuming">興國振朗</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">石頭希遷</span>章﹑<span class="shuming">興國振朗</span>章。</span> </p><p> <span class="font12 zhu">11本書卷五<span class="shuming">大顛和尚</span>章﹑<span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">京兆尸利</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">京兆尸利</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">藥山惟儼</span>章﹑<span class="shuming">祖源通錄撮要</span>卷二<span class="shuming">藥山</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">藥山</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">藥山</span>章﹑<span class="shuming">禪門拈頌集</span>卷九<span class="shuming">藥山</span>章﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">瀑泉集</span>﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷六<span class="shuming">參同契</span>條﹑<span class="shuming">聯燈會要</span>卷三○﹑<span class="shuming">天人眼目</span>卷五﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">禪門諸祖師偈頌</span>卷下之上。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">鄧隱峰</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">鄧隱峰</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">鄧隱峰</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">18</span><span class="shuming">寶林傳</span>佚文﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
一六七　茗溪和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146024" key="1146024"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一六七　茗溪和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146025" key="1146025"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00628','1376378',this);" style="cursor:pointer;"> <span class="song">P628</span></i><p class="font20" id="ZSK00349-001-BT0000586">一六七　茗溪和尚<span class="font12 zhu"><span class="zhuanming">道行</span>，七五二—八二○</span></p><p> <span>1　<span class="zhuanming">茗溪</span>和尙嗣<span class="zhuanming">馬</span>大師。未覩行録，不决化緣始終。</span> </p><p> <span>2　問：「如何是修行路？」師云：「好个阿師，莫作客<a class="zhuhao" href="#2609" id="2607">〔一〕</a>！」僧云：「畢竟如何？」師云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00629','1376378',this);" style="cursor:pointer;"> <span class="song">P629</span></i> <span>「安置則不敢<a class="zhuhao" href="#2610" id="2608">〔二〕</a>。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2607" id="2609">〔一〕</a>莫作客：<span class="shuming">景德傳燈錄</span>等並作「莫客作」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2608" id="2610">〔二〕</a>不敢：<span class="shuming">景德傳燈錄</span>等並作「不堪」。</span> </p><p> <span>3　師有時云：「吾有大病，非丗所醫。」</span> </p><p> <span>有人問<span class="zhuanming">先曺山</span>：「古人有言：『吾有大病，非世所醫。』未審喚作什摩病？」<span class="zhuanming">曺山</span>云：「攢簇不得底病。」僧云：「一切衆生還有此病也無？」<span class="zhuanming">曺山</span>云：「人人盡有。」僧云：「一切衆生為什摩不病？」<span class="zhuanming">山</span>云：「衆生若病，則非衆生。」僧云：「和尙還有此病也無？」<span class="zhuanming">山</span>云：「正覓起處不可得。」僧云：「未審諸佛還有此病也無？」<span class="zhuanming">山</span>云：「有。」進曰：「既有，為什摩不病？」<span class="zhuanming">山</span>云：「為伊惺惺。」</span> </p><p> <span>4　問：「如何是正修行路？」師云：「涅槃後有。」僧云：「如何是涅槃後有？」師云：「無洗面。」僧云：「學人不會。」師云：「無面可洗。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷二○。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷二○有<span class="shuming">唐澧州開元寺道行傳</span>，<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">澧州</span><span class="zhuanming">茗溪</span><span class="zhuanming">道行</span>禪師」，可定二者爲同一</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00630','1376378',this);" style="cursor:pointer;"> <span class="song">P630</span></i> <span class="font12 zhu">人。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
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卩部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146033" key="1146033"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 卩部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146034" key="1146034"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376499',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p class="font18" id="ZSK00349-001-BT0000909"><b>卩部</b></p><p> <span>卯：夘𠨍</span> </p><p> <span>印：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017493719o4.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>即：<span class="zhuanming">卽</span></span> </p><p> <span>却：<span class="zhuanming">卻</span></span> </p><p> <span>卹：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174937tzj2.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>卷：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749373xqj.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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五七　石頭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146037" key="1146037"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 &gt; 五七　石頭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146021" key="1146021"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00195','1376258',this);" style="cursor:pointer;"> <span class="song">P195</span></i><p class="font20" id="ZSK00349-001-BT0000206">五七　石頭和尚<span class="font12 zhu"><span class="zhuanming">希遷</span>，七○一—七九一</span></p><p> <span>1　<span class="zhuanming">石頭</span>和尙嗣<span class="zhuanming">吉</span><span class="zhuanming">州</span><span class="zhuanming">思</span>和尙，在<span class="zhuanming">南嶽</span>。師諱<span class="zhuanming">希遷</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">端州</span><span class="zhuanming">高要</span>人也。</span> </p><p> <span>2　在孕之時，母絶羶穢；及誕之夕，滿室光明。父母恠異，詢乎巫祝。巫祝曰：「斯吉祥之徵也。」風骨端秀，方頤大耳，專靜不雜，異乎凡童。及年甫齠齔<a class="zhuhao" href="#993" id="991">〔一〕</a>，󶕾詣佛寺，見尊像。母氏令礼。礼已曰：「斯佛也。」師礼訖，瞻望久之，曰：「此盖人也。形儀手足与人奚異？茍此是佛，余當作焉。」時道俗咸異斯言。親黨之內多尙淫祀，率皆宰犢以祈福祐。童子輒往林社，毁其祀具，奪牛而還，歲盈數十，悉巡之于寺<a class="zhuhao" href="#994" id="992">〔二〕</a>。自是親族益修淨業。</span> </p><p> <span>3　時六祖正揚真教。師世業隣接<span class="zhuanming">新州</span>，遂往礼覲。六祖一見忻然，再三撫頂而謂之曰：「子</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00196','1376258',this);" style="cursor:pointer;"> <span class="song">P196</span></i> <span>當紹吾真法矣！」与之置饌，勸令出家。於是落髮離俗。<span class="zhuanming">開元</span>十六年具戒於<span class="zhuanming">羅浮山</span>。略探律部，見得失紛然，乃曰：「自性清淨，謂之戒體。諸佛無作，何有生也？」自尒不拘小莭，不尙文字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#991" id="993">〔一〕</a>甫：原作「哺」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#992" id="994">〔二〕</a>巡：疑爲「逃」字之譌。</span> </p><p> <span>4　因讀<span class="zhuanming">肇</span>公<span class="shuming">涅槃無名論</span>云：「覽万像以成己者<a class="zhuhao" href="#1001" id="995">〔一〕</a>，其唯聖人乎？」乃歎曰：「聖人無己，靡所不己；法身無量，誰云自他？圓鏡虛鑒於其間，万像躰玄而自現。境智真一，孰為去来？至哉斯語也！」</span> </p><p> <span>5　尙於山舍假寐<a class="zhuhao" href="#1002" id="996">〔二〕</a>，如夢見吾身与六祖同乗一龜，游泳深池之內。覺而詳曰：「龜是靈智也；池，性海也。吾與師同乗靈智，遊於性海久矣。」</span> </p><p> <span>6　六祖遷化時，師問：「百年後，某甲依什摩人？」六祖曰：「尋<span class="zhuanming">思</span>去。」六祖遷化後，便去<span class="zhuanming">青原山</span><span class="zhuanming">靖居</span><span class="zhuanming">行思</span>和尚處<a class="zhuhao" href="#1003" id="997">〔三〕</a>，礼拜侍立。和尙便問：「從什摩處来？」對曰：「從<span class="zhuanming">曺溪</span>来。」和尙拈起和痒子曰：「彼中還有這个也無？」對曰：「非但彼中，<span class="zhuanming">西天</span>亦無。」和尙曰：「你應到<span class="zhuanming">西天</span>也無？」對曰：「若到，即有也。」和尙曰：「未在，更道。」對曰：「和尙也須道取一半，為什摩獨考專甲？」和尙曰：「不辭向你道，恐已後無人承當。」和尙又問：「你到<span class="zhuanming">曺溪</span>，得个什摩物来？」對曰：「未到</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00197','1376258',this);" style="cursor:pointer;"> <span class="song">P197</span></i> <span><span class="zhuanming">曺溪</span>亦不曾失。」師却問：「和尙在<span class="zhuanming">曺溪</span>時，還識和尙不？」<span class="zhuanming">思</span>曰：「你只今識吾不？」對曰：「識又爭能識得？」又問：「和尙自從<span class="zhuanming">嶺南</span>出後，在此間多小時？」<span class="zhuanming">思</span>曰：「我亦不知。汝早晚離<span class="zhuanming">曺溪</span>？」對曰：「某甲不從<span class="zhuanming">曺溪</span>来。」<span class="zhuanming">思</span>曰：「我也知你来處。」對曰：「和尙幸是大人，莫造次！」<span class="zhuanming">思</span>和尙見師異於常人，便安排於西夾<a class="zhuhao" href="#1004" id="998">〔四〕</a>，日夕只在和尙身邊。</span> </p><p> <span>7　其師形皃端正，足人是非，直得到和尙耳裏。和尙得消息，向師曰：「汝正時是。」師便應喏。第二日，粥鼓鳴了，在西夾裏坐，伸手取粥。廚下僧見其鉢盂，尋来。元来其師取和尙粥。衆人知是其人安排。凡夫不識聖人，謗和尙，又毀師。闔院一齊上来，於和尙前收過。<span class="zhuanming">思</span>和尙向師曰：「從今已後，第一不得行此事。你若行此事，是你正眼埋却也不難。」</span> </p><p> <span>8　師受戒後，<span class="zhuanming">思</span>和尙問：「你已是受戒了也，還聽律也無？」對曰：「不用聽律。」<span class="zhuanming">思</span>曰：「還念戒也無？」對曰：「亦不用念戒。」<span class="zhuanming">思</span>曰：「你去<span class="zhuanming">讓</span>和尙處達書，得否？」對曰：「得。」<span class="zhuanming">思</span>曰：「速去速来。你若遅晚𡭥子，不見吾；你若不見吾，不得牀下大斧。」師便去到<span class="zhuanming">南嶽</span><span class="zhuanming">讓</span>和尙處。書猶未達，先礼拜問：「不慕諸聖﹑不重己靈時如何<a class="zhuhao" href="#1005" id="999">〔五〕</a>？」<span class="zhuanming">讓</span>和尚曰：「子問太高生！向後人成闡提</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00198','1376258',this);" style="cursor:pointer;"> <span class="song">P198</span></i> <span>去。」師對曰：「寧可永劫沉淪，終不求諸聖出離。」師機既不投，書亦不達，便歸師處。<span class="zhuanming">思</span>和尙問：「彼中有信不？」師對曰：「彼中無信。」<span class="zhuanming">思</span>曰：「有廽報也無？」對曰：「信既不通，書亦不達。」師却問：「專甲去時，和尙有言教：速來牀下收取大斧。今已來也，便請大斧。」<span class="zhuanming">思</span>和尙良久。師作礼而退。斯之要旨，豈劣器之能持？乃佛佛俓燭心燈，祖祖玄傳法印。大師既投針而久親於丈室，臨歧而逈承方外之機，則能事󶕾俻，道可行矣。<span class="zhuanming">思</span>和尙曰：「吾之法門，先聖展轉遞相嘱授，莫令断絶。祖師預記於汝，汝當保持，善自好去！」非久之間，<span class="zhuanming">思</span>和尙遷化。師著麻一切了，於<span class="zhuanming">天寳</span>初方届<span class="zhuanming">衡嶽</span>，遍探岑壑，遂蝢息於<span class="zhuanming">南臺</span><a class="zhuhao" href="#1006" id="1000">〔六〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#995" id="1001">〔一〕</a>覽万象以成己者：今本<span class="shuming">涅槃無名論</span>作「會萬物以成己者」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#996" id="1002">〔二〕</a>「尚」﹑「嘗」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#997" id="1003">〔三〕</a><span class="zhuanming">青原山</span>：原作「<span class="zhuanming">清凉山</span>」，<span class="shuming">宋高僧傳</span>同。據<span class="shuming">景德傳燈録</span>等<span class="zhuanming">行思</span>住<span class="zhuanming">吉州</span><span class="zhuanming">青原山</span><span class="zhuanming">靜居寺</span>，據改。<span class="zhuanming">靖居</span>：<span class="shuming">景德傳燈録</span>等多作<span class="zhuanming">靜居</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#998" id="1004">〔四〕</a>西夾：原作「西俠」，西夾室也，下同；<span class="shuming">尚書</span><span class="shuming">顧命</span>：「西夾南嚮。」<span class="zhuanming">孔</span>傳：「西廂夾室之前，此親屬私宴之坐。」<span class="zhuanming">宋</span><span class="zhuanming">東禪寺</span>版<span class="shuming">景德傳燈錄</span>卷二六<span class="shuming">雲居道齊禪師</span>章：「師歸西挾告寂。」「西挾」即「西夾」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#999" id="1005">〔五〕</a>己：原作「巳」；本書「己」﹑「已」﹑「巳」多混用。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1000" id="1006">〔六〕</a>蝢：<span class="zhuanming">胡雙寶</span>校謂：「『蝢』疑應爲『歇』之同音假借。」（<span class="shuming">近代漢語語法資料彙編</span><span class="shuming">唐五代卷</span>）是。</span> </p><p> <span>9　寺東有石如臺，乃庵其上，時人号<span class="zhuanming">石頭和尙</span>焉。此臺則<span class="zhuanming">梁</span><span class="zhuanming">海</span>禪師得道之臺也<a class="zhuhao" href="#1012" id="1007">〔一〕</a>。師初至<span class="zhuanming">南臺</span>，師僧去看，轉来向<span class="zhuanming">讓</span>和尙説：「昨来到和尙處問佛法輕忽底後生，來東石頭上坐。」<span class="zhuanming">讓</span>曰：「實也無？」對曰：「實也。」<span class="zhuanming">讓</span>便喚侍者曰：「你去東邊，子細看石頭上坐底僧。若是昨来底後生，便喚他；若有應，你便道：『石上憉悙子，堪移此處裁<a class="zhuhao" href="#1013" id="1008">〔二〕</a>。』」侍者持此偈舉似師。師荅曰：「任你哭聲哀，終不過山来。」侍者却来，舉似<span class="zhuanming">讓</span>和尙。和尙云：「這阿師！他後子孫噤却天下人口去。」又教侍</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00199','1376258',this);" style="cursor:pointer;"> <span class="song">P199</span></i> <span>者問法。侍者去彼問：「如何是解脫？」師曰：「阿誰縛汝？」「如何是淨土？」師曰：「阿誰垢汝？」「如何是涅槃<a class="zhuhao" href="#1014" id="1009">〔三〕</a>？」師曰：「誰將生死與汝？」侍者却来，舉似和尙。和尙便合掌頂戴。此時有<span class="zhuanming">堅固</span>禪師﹑<span class="zhuanming">蘭</span>﹑<span class="zhuanming">讓</span>三人為世宗匠<a class="zhuhao" href="#1015" id="1010">〔四〕</a>，僉曰：「彼石頭上有真師子吼。」師喚主事，具陳前事。主事曰：「乞師有事處分。」和尙領衆去東邊見<span class="zhuanming">石頭</span>。<span class="zhuanming">石頭</span>又強為不得，起來迎接。相看一切了，<span class="zhuanming">讓</span>和尙与<span class="zhuanming">石頭</span>起院成持也。</span> </p><p> <span>10　僧問：「如何是祖師西来意？」師曰：「問取露柱去！」僧曰：「不會。」師曰：「我更不會。」</span> </p><p> <span>11　<span class="zhuanming">大顛</span>問：「古人道：『道有道無，二謗。』請師除。」師曰：「正無一物，除个什摩？」師索<span class="zhuanming">大顛</span>曰：「倂却咽喉脣吻，速道將来。」對曰：「無這个。」師曰：「若與摩，則你得入門也。」</span> </p><p> <span>12　僧問：「如何是本来事？」師曰：「汝因何從我覓？」進曰：「不從師覓，如何即得？」師曰：「何曾失却那？作摩？<a class="zhuhao" href="#1016" id="1011">〔五〕</a>」</span> </p><p> <span>13　<span class="zhuanming">藥山</span>在一處坐。師問：「你在這裏作什摩？」對曰：「一物也不為。」師曰：「與摩則閑坐</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00200','1376258',this);" style="cursor:pointer;"> <span class="song">P200</span></i> <span>也。」對曰：「若閑坐，則為也。」師曰：「你道不為，不為个什摩？」對曰：「千聖亦不識。」師以偈讃曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1007" id="1012">〔一〕</a><span class="zhuanming">梁</span><span class="zhuanming">海</span>禪師：<span class="shuming">南嶽總勝集</span>卷中：「<span class="zhuanming">梁</span><span class="zhuanming">天監</span>中，高僧<span class="zhuanming">海印</span>尊者喜其山秀地靈，結菴而居，號曰<span class="zhuanming">南臺</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1008" id="1013">〔二〕</a>裁：疑爲「栽」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1009" id="1014">〔三〕</a>槃：原作「般」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1010" id="1015">〔四〕</a><span class="shuming">宋高僧傳</span>：「初，嶽中有<span class="zhuanming">固</span>﹑<span class="zhuanming">瓉</span>﹑<span class="zhuanming">讓</span>三禪師，皆<span class="zhuanming">曹溪</span>門下。」<span class="zhuanming">瓚</span>即<span class="zhuanming">懶瓚</span>，則「蘭」當作「懶」，同音致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1011" id="1016">〔五〕</a>此處斷句據<span class="zhuanming">曹廣順</span><span class="shuming">試説近代漢語中的「～那？作麽？」</span>，<span class="shuming">語言學論叢</span>第二十輯，一九九八年。本書以下多有此句式。</span> </p><p> <span>「從来共住不知名，任運相󶖷只摩行<a class="zhuhao" href="#1019" id="1017">〔一〕</a>。</span> </p><p> <span>自古上賢猶不識，造次常流豈可明？」</span> </p><p> <span>僧拈問<span class="zhuanming">漳南</span>：「既是千聖，為什摩不識？」荅曰：「千聖是什摩垸鳴聲！」</span> </p><p> <span>14　師問僧：「從什摩處来？」對曰：「從<span class="zhuanming">江西</span>来。」師曰：「<span class="zhuanming">江西</span>還見<span class="zhuanming">馬祖</span>不？」對曰：「見。」師乃指一柴橛曰<a class="zhuhao" href="#1020" id="1018">〔二〕</a>：「<span class="zhuanming">馬</span>師何似這个？」僧無對。却廽，舉似師，請師為决。<span class="zhuanming">馬</span>師曰：「汝見柴橛大小？」對曰：「勿量大。」<span class="zhuanming">馬</span>師曰：「汝甚有壯大之力。」僧曰：「何故此説？」<span class="zhuanming">馬</span>師曰：「汝從<span class="zhuanming">南岳</span>負一柴橛来，豈不是有壯大之力？」</span> </p><p> <span>15　師述<span class="shuming">參同契</span>曰：</span> </p><p> <span>「<span class="zhuanming">竺</span>土大仙心，東西密相付，</span> </p><p> <span>人根有利鈍，道無南北祖。</span> </p><p> <span>靈源明皎潔，枝派暗流注，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1017" id="1019">〔一〕</a>只摩：原作「作摩」；<span class="shuming">景德傳燈錄</span>等並作「只麽」；此不當是問句，作「只摩」是。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1018" id="1020">〔二〕</a>柴橛：<span class="shuming">景德傳燈錄</span>等並作「橛柴」，下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00201','1376258',this);" style="cursor:pointer;"> <span class="song">P201</span></i><p> <span>執事元是迷，契理亦非悟。</span> </p><p> <span>門門一切境，廽互不廽互，</span> </p><p> <span>廽而更相渉，不尒依位住。</span> </p><p> <span>色本殊質像，聲源異樂苦，</span> </p><p> <span>暗合上中言，明暗清濁句<a class="zhuhao" href="#1022" id="1021">〔一〕</a>。</span> </p><p> <span>四大性自復，如子得其母，</span> </p><p> <span>火熱風動搖，水濕地堅固。</span> </p><p> <span>眼色耳聲音，鼻香舌醎醋，</span> </p><p> <span>然於一一法，依根葉分布。</span> </p><p> <span>本末須歸宗，尊卑用其語，</span> </p><p> <span>當明中有暗，勿以明相遇。</span> </p><p> <span>當暗中有明，勿以暗相覩，</span> </p><p> <span>明暗各相對，譬如前後步。</span> </p><p> <span>万物自有功，當言用及處，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1021" id="1022">〔一〕</a>明暗：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">瀑泉集</span>等並作「明明」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00202','1376258',this);" style="cursor:pointer;"> <span class="song">P202</span></i><p> <span>事存函盖合，理應箭鋒拄<a class="zhuhao" href="#1027" id="1023">〔一〕</a>。</span> </p><p> <span>承言須會宗，勿自立規矩，</span> </p><p> <span>觸目不見道，運足焉知路。</span> </p><p> <span>進步非遠近，迷隔山河固<a class="zhuhao" href="#1028" id="1024">〔二〕</a>，</span> </p><p> <span>謹白參玄人，光隂勿虛度。」</span> </p><p> <span>16　師与<span class="zhuanming">鄧隠峯</span>剗草次，見虵。師過鍬子与<span class="zhuanming">隠峯</span>。<span class="zhuanming">隠峯</span>接鍬子了，怕不敢下手。師却拈鍬子，截作兩段，謂<span class="zhuanming">隠峯</span>曰：「生死尙未過得，學什摩佛法！」</span> </p><p> <span>17　師將鍬子剗草次，<span class="zhuanming">隠峯</span>問：「只剗得這个，還剗得那个摩？」師便過鍬子与<span class="zhuanming">隠峯</span>。<span class="zhuanming">隠峯</span>接得鍬子，向師剗一下。師曰：「你只剗得這个。」</span> </p><p> <span><span class="zhuanming">洞山</span>代曰：「還有堆阜摩？」</span> </p><p> <span>18　師<span class="zhuanming">唐</span><span class="zhuanming">貞元</span>六年庚午歲十二月六日終<a class="zhuhao" href="#1029" id="1025">〔三〕</a>，春秋九十一，僧夏六十三。<span class="zhuanming">僖宗</span>皇帝謚号<span class="zhuanming">無際大師</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00203','1376258',this);" style="cursor:pointer;"> <span class="song">P203</span></i> <span><span class="zhuanming">見相之塔</span>。<a class="zhuhao" href="#1030" id="1026">〔四〕</a></span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1023" id="1027">〔一〕</a>拄：原作「住」，據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>等校改；「箭鋒拄」﹑「函盖合」爲對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1024" id="1028">〔二〕</a>固：原作「耳」；據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">人天眼目</span>等校改；「固」﹑「度」諧。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1025" id="1029">〔三〕</a><span class="shuming">寶林傳</span>佚文云：「至<span class="zhuanming">貞元</span>十年庚午之歲十二月二十六日滅度，春秋九十七矣。」案：<span class="zhuanming">貞元</span>六年爲庚午年，作「十年」誤。又<span class="shuming">宋高僧傳</span>作「十二月二十五日」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1026" id="1030">〔四〕</a>按本書體例，下應錄<span class="zhuanming">淨修</span>禪師讚；參見<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉軻</span><span class="shuming">石頭希遷碑</span>（佚，見<span class="zhuanming">貫休</span><span class="shuming">送新羅衲僧詩</span>自注﹑<span class="shuming">宋高僧傳</span>卷九﹑佚文見<span class="shuming">景德傳燈錄</span>卷六<span class="shuming">馬祖道一</span>章原注）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">隆興編年通論</span>卷一九﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="shuming">宗統編年</span>卷一○﹑一一﹑一二﹑<span class="zhuanming">高自位</span><span class="shuming">南嶽志</span>卷四<span class="shuming">仙釋</span>﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">屠英</span>等<span class="shuming">（道光）肇慶府志</span>卷二○<span class="shuming">人物</span>﹑<span class="zhuanming">夏修恕</span>等<span class="shuming">（道光）高要縣志</span>卷二一<span class="shuming">釋梵</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二一四<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">南嶽石頭大師參同契</span>（<span class="shuming">景德傳燈錄</span>卷三○）；<span class="shuming">石頭和尚草庵歌</span>（同上）；<span class="shuming">石頭希遷禪師語要略解</span>（<span class="zhuanming">日本</span><span class="zhuanming">須田道輝</span>編）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">鏡島元隆</span>譯註<span class="shuming">參同契</span>（<span class="shuming">世界古典文學全集</span><span class="shuming">禪家語録</span>Ⅱ，<span class="zhuanming">筑摩書房</span>，一九七四年）。</span> </p><p> <span class="font12 zhu">Masunaga，Reihô，Sandôkai in：The Sôtô Approach to Zen，Tôkyô：Tôkyô Layman Buddhist Society（Zaike bukkyô kyô-kai），1958（Complete translation，English）.</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00204','1376258',this);" style="cursor:pointer;"> <span class="song">P204</span></i><p> <span class="font12 zhu">Blyth，R.H.The Sandokai in：Zen and Zen Classics，Vol Ⅱ：History of Zen，pp.147—151，Tôkyô：Hokuseido Press，1960（Complete translation，English）.</span> </p><p> <span class="font12 zhu">Cleary，Thomas，Merging of Difference and Unity in：Tumeless Spring：A Soto Zen Anthology，pp.36—39.Tôkyô\New York：Waetherhill，1979（Complete translation，English）</span> </p><p> <span class="font12 zhu">Sheng-Yen，Master，Inquiry into Matching Halves in：The Poetry of Enlightenment.Poems by Ancient Chan Masters，pp.67—70，Elmhurst，NY：Dharma Drum Publications，1987，（Complete translation，English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>佚文﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">祖庭事苑</span>卷六<span class="shuming">參同契</span>條﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷五<span class="shuming">青原行思</span>章﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">青原行思</span>章﹑<span class="shuming">石頭希遷</span>章﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">尋思</span>條﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">青原行思</span>章﹑<span class="shuming">石頭希遷</span>章﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">青原行思</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00205','1376258',this);" style="cursor:pointer;"> <span class="song">P205</span></i><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷五<span class="shuming">青原行思</span>章﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">青原行思</span>章﹑<span class="shuming">祖庭事苑</span>卷三<span class="shuming">石頭有言</span>條﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">青原行思</span>章﹑<span class="shuming">禪門拈頌集</span>卷五<span class="shuming">清源行思</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">青原行思</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">石頭希遷</span>章﹑<span class="shuming">興國振朗</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">石頭希遷</span>章﹑<span class="shuming">興國振朗</span>章。</span> </p><p> <span class="font12 zhu">11本書卷五<span class="shuming">大顛和尚</span>章﹑<span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">京兆尸利</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">京兆尸利</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">藥山惟儼</span>章﹑<span class="shuming">祖源通錄撮要</span>卷二<span class="shuming">藥山</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">藥山</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">藥山</span>章﹑<span class="shuming">禪門拈頌集</span>卷九<span class="shuming">藥山</span>章﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">瀑泉集</span>﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷六<span class="shuming">參同契</span>條﹑<span class="shuming">聯燈會要</span>卷三○﹑<span class="shuming">天人眼目</span>卷五﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">禪門諸祖師偈頌</span>卷下之上。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">鄧隱峰</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">鄧隱峰</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">鄧隱峰</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">18</span><span class="shuming">寶林傳</span>佚文﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
一六八　石鞏和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146040" key="1146040"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一六八　石鞏和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146041" key="1146041"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00630','1376379',this);" style="cursor:pointer;"> <span class="song">P630</span></i><p class="font20" id="ZSK00349-001-BT0000590">一六八　石鞏和尚<span class="font12 zhu"><span class="zhuanming">慧藏</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">石鞏</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">撫州</span>。師諱<span class="zhuanming">慧蔵</span>。</span> </p><p> <span>2　未出家時，趂鹿從<span class="zhuanming">馬</span>大師庵前過，問：「和尙還見我鹿過摩？」<span class="zhuanming">馬</span>大師云：「汝是什摩人？」對云：「我是獵人。」<span class="zhuanming">馬</span>師云：「汝解射不？」對云：「解射。」<span class="zhuanming">馬</span>師云：「一箭射幾个？」對曰：「一箭射一个。」<span class="zhuanming">馬</span>師云：「汝渾不解射。」進曰：「和尙莫是解射不？」<span class="zhuanming">馬</span>師云：「我解射。」進曰：「一箭射幾个？」師云<a class="zhuhao" href="#2612" id="2611">〔一〕</a>：「一箭射一群。」師云：「彼此生命，何得射他？」師云：「汝既知如此，何不自射？」師曰：「若教某甲自射，無下手處。」師云：「者漢無明煩惱一時頓消。」師當時拗折弓箭，將刀截髮，投師出家。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2611" id="2612">〔一〕</a>「師」前疑脫「馬」字。下每隔句「師云」同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00631','1376379',this);" style="cursor:pointer;"> <span class="song">P631</span></i><p> <span>3　師後因一日在廚作務次，<span class="zhuanming">馬</span>師問：「作什摩？」對云：「牧牛。」<span class="zhuanming">馬</span>師曰：「作摩生牧？」對曰：「一迴入草去，便把鼻孔拽來。」馬師云：「子真牧牛！」</span> </p><p> <span>4　師問<span class="zhuanming">西堂</span>：「你還解捉得虛空摩？」<span class="zhuanming">西堂</span>云：「捉得。」師云：「作摩生捉？」<span class="zhuanming">西堂</span>以手撮虛空勢。師云：「与摩作摩生捉得虛空？」<span class="zhuanming">西堂</span>却問師：「作摩生捉？」師便把<span class="zhuanming">西堂</span>鼻孔拽著。<span class="zhuanming">西堂</span>作忍痛聲，云：「太殺拽人鼻孔，直得脫去！」師曰：「直須与摩捉他虛空始得。」</span> </p><p> <span>5　有時僧參次，師云：「適来什摩處去来？」對云：「在。」師曰：「在什摩處？」僧彈指而對。</span> </p><p> <span>6　有僧礼拜師，師云：「從什摩處来？」對曰：「某處来。」師云：「還󶕾得郍个来摩？」對云：「將得来。」師云：「在什摩處？」僧彈指兩三下。</span> </p><p> <span>7　<span class="zhuanming">三平</span>和尙參師。師架起弓箭，叫云：「看箭！」<span class="zhuanming">三平</span>擗開胷受。師便抛下弓箭，云：「三十年在者裏，今日射得半个聖人。」<span class="zhuanming">三平</span>住持後云：「登時󶕾謂得便宜，如今看却輸便宜。」</span> </p><p> <span><span class="zhuanming">石門</span>拈問<span class="zhuanming">明真</span>：「作摩生道，即得免被喚作半个聖人？」<span class="zhuanming">明真</span>便喝云：「這野狐情<a class="zhuhao" href="#2614" id="2613">〔一〕</a>！」<span class="zhuanming">石門</span>云：「委得，也莫弄好手。」</span> </p><p> <span>8　師有<span class="shuming">弄珠吟</span>曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2613" id="2614">〔一〕</a>情﹑「精」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00632','1376379',this);" style="cursor:pointer;"> <span class="song">P632</span></i><p> <span>「落落明珠耀百千，森羅万像鏡中懸<a class="zhuhao" href="#2616" id="2615">〔一〕</a>，</span> </p><p> <span>光透三千越大千，四生六類一靈源。</span> </p><p> <span>凡聖聞珠誰不羨，瞥起心求渾不見，</span> </p><p> <span>對面看珠不識珠，尋珠逐物當時變。</span> </p><p> <span>千般万般況珠喻，珠離百非超四句，</span> </p><p> <span>只這珠生是不生，非為無生珠始住。</span> </p><p> <span>如意珠，大圓鏡，亦有人中喚作性，</span> </p><p> <span>分身百億我珠分，無始本淨如今淨。</span> </p><p> <span>日用真珠是佛陁，何勞逐物浪波波，</span> </p><p> <span>隠現則今無二相，對面看珠識得摩？」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○四<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2615" id="2616">〔一〕</a>羅：原作「蘿」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00633','1376379',this);" style="cursor:pointer;"> <span class="song">P633</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">馬祖語録</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">大光明藏</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">三平</span>章﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">碧巖錄</span>第八一則本則評唱﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">三平</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">宗鏡錄</span>卷一一。</span> </p></div></div></div>
</>
五五　一宿覺和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146044" key="1146044"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 五五　一宿覺和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146045" key="1146045"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00186','1376255',this);" style="cursor:pointer;"> <span class="song">P186</span></i><p class="font20" id="ZSK00349-001-BT0000195">五五　一宿覺和尚<span class="font12 zhu"><span class="zhuanming">玄覺</span>，六七五—七一三<a class="zhuhao" href="#953" id="951">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">一宿覺</span>和尙嗣六祖，在<span class="zhuanming">温州</span>。師諱<span class="zhuanming">玄覺</span>，字<span class="zhuanming">道明</span>，俗姓<span class="zhuanming">戴</span>氏，<span class="zhuanming">温州</span><span class="zhuanming">永嘉縣</span>人也。內外博通，食不耕鋤，衣不蚕口，平生功業，非人所測。</span> </p><p> <span>2　曾在<span class="zhuanming">温州</span><span class="zhuanming">開元寺</span>，孝順親母，兼有姉，侍奉二人。合寺合郭人謗其僧<a class="zhuhao" href="#954" id="952">〔二〕</a>。有一日，親母下世，著麻，未抛姉，又更被人謗，其僧不能觀得。有一日，廊下見一禪師，号曰<span class="zhuanming">神筞</span>，年近六十有餘，弟﹑姉兩</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00187','1376255',this);" style="cursor:pointer;"> <span class="song">P187</span></i> <span>人隔簾見其老宿。姉却向弟曰：「屈老宿歸房裏喫茶，還得也無？」弟便出来，屈其老宿。老宿不欲得入，見其僧苦切，老宿許之。老宿去房裏，女出来相看，曰：「小弟容易，乞老宿莫恠。」便對老宿坐，又教弟坐。三人説話次，老宿見其僧氣色異於常人，又女人亦有丈夫之氣。老宿勸其僧曰：「孝順之事，自是一路；雖明佛理，未得師印。過去諸佛，聖聖相傳，佛佛印可，<span class="zhuanming">釋迦如来</span>，<span class="zhuanming">燃燈</span>授記。若不然者，即堕自然矣。南方有大聖，号曰<span class="zhuanming">慧能禪師</span>，可往礼足為師。」僧對曰：「昨者母親下世，只有姉獨自，無人看侍，爭抛得？」姉却向弟説：「弟莫疑我。某甲獨自身取次寄住得，但自去。」弟僧從此裝裹，却去寺主處，具説前事。寺主曰：「師兄若這个善心，某甲身自不能去得，某相共造善因。師兄但去，莫愁其姉。某甲孝順，但喚来他房裏。」其僧一一依他寺主處分，喚姉去寺主房裏，安排了，便發去。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#951" id="953">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷四：「<span class="zhuanming">唐</span><span class="zhuanming">先天</span>二年十月卒，年四十九（六六五—七一三）。<span class="shuming">釋氏通鑑</span>作<span class="zhuanming">先天</span>元年卒，<span class="shuming">五燈全書</span>作<span class="zhuanming">開元</span>元年卒，<span class="shuming">隆興通論</span>﹑<span class="shuming">佛祖通載</span>作<span class="zhuanming">開元</span>二年卒，今據<span class="shuming">宋僧傳</span>八。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#952" id="954">〔二〕</a>郭：原作「廓」；參見前<span class="shuming">騰騰和尚</span>章註。</span> </p><p> <span>3　其弟僧年當三十一，迆邐往到<span class="zhuanming">始興縣</span><span class="zhuanming">曺溪山</span>，恰遇大師上堂，持錫而上，遶禪牀三帀而立。六祖問：「夫沙門者，具三千威儀﹑八万細行，行行無虧，名曰沙門。大德從何方而来，生大我慢？」對曰：「生死事大，無常迅速。」六祖曰：「何不躰取無生，達本無速乎？」對曰：「躰本無生，達即無速。」祖曰：「子甚得無生之意。」對曰：「無生豈有意耶？」祖曰：「無意誰能分別？」對曰：「分別亦非意。」祖曰：「如是，如是。」于時大衆千有餘人，皆大愕然。師却去東廊下掛錫，具威儀，便上礼謝，黙然擊目而出，便去僧堂參衆，却上来辞。祖曰：「大德從何方来？返太速乎？」對曰：「本自非動，豈有速也？」祖曰：「誰知非動？」對曰：「仁者自生分別。」祖師一跳下来，撫背曰：<i class="pageTag" onclick="viewPic('ZSK00349-001-L00188','1376255',this);" style="cursor:pointer;"> <span class="song">P188</span></i>「善哉！善哉！有手執干戈。小留一宿。」来朝辞祖師，禪師領衆送其僧。其僧行十步来，振錫三下曰：「自從一見<span class="zhuanming">曺溪</span>後，了知生死不相干。」</span> </p><p> <span>4　其僧歸来，名号先播於衆人耳，直道不可思議人也。收過者無數，供養者不一。從此所有歌行﹑偈頌皆是其姉集也。師<span class="zhuanming">先天</span>二年十月十七日遷化，春秋三十九<a class="zhuhao" href="#957" id="955">〔一〕</a>。𠡠謚<span class="zhuanming">無相大師</span>﹑<span class="zhuanming">淨光之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">李邕</span>撰碑（佚，見<span class="shuming">宋高僧傳</span>卷八）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">魏靜</span><span class="shuming">禪宗永嘉集序</span></span> <a class="zhuhao" href="#958" id="956">〔二〕</a> <span class="font12 zhu">﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">林間後錄</span><span class="shuming">永嘉和尚畫像讚並序</span>﹑<span class="shuming">祖庭事苑</span>卷五<span class="shuming">一宿祖關</span>條﹑卷七<span class="shuming">證道歌</span>條﹑<span class="shuming">隆興編年通論</span>卷一五﹑<span class="shuming">釋門正統</span>卷八﹑<span class="shuming">釋氏通鑑</span>卷八﹑<span class="shuming">佛祖歷代通載</span>卷一三﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="shuming">宗統編年</span>卷一○﹑一一﹑<span class="zhuanming">齊召南</span>等<span class="shuming">紹興府志</span>卷二六<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○一<span class="shuming">仙釋</span>﹑<span class="shuming">全唐文</span>卷九一三小傳﹑<span class="zhuanming">張寶琳</span>等<span class="shuming">（光緒）永嘉縣志</span>卷三六<span class="shuming">方外</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#955" id="957">〔一〕</a><span class="shuming">宋高僧傳</span>作「四十九」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#956" id="958">〔二〕</a><span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志三</span>著錄<span class="shuming">玄覺永嘉集</span>，註謂「<span class="zhuanming">慶州</span>刺史<span class="zhuanming">魏靖</span>編次」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00189','1376255',this);" style="cursor:pointer;"> <span class="song">P189</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">禪宗永嘉集</span>一卷</span> <a class="zhuhao" href="#962" id="959">〔一〕</a> <span class="font12 zhu">﹑<span class="shuming">永嘉證道歌</span>（<span class="shuming">景德傳燈錄</span>卷三○﹑<span class="zhuanming">敦煌</span>遺書S.4037﹑P2104﹑<span class="song">P2105</span><span class="shuming">禪門秘要決</span>，參見<span class="zhuanming">徐俊</span><span class="shuming">敦煌詩集殘卷輯考</span>）﹑<span class="shuming">禪宗悟修圓旨</span>十篇（佚，見<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">釋氏通鑑</span>卷八）</span> <a class="zhuhao" href="#963" id="960">〔二〕</a> <span class="font12 zhu">。</span> </p><p> <span class="font12 zhu">Liebenthal，W.Yung-chias Song of Experiencing the Way：Monumenta.Serica.6（1941）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷五﹑七﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
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一六五　百丈政和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146049" key="1146049"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一六五　百丈政和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146050" key="1146050"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00624','1376376',this);" style="cursor:pointer;"> <span class="song">P624</span></i><p class="font20" id="ZSK00349-001-BT0000578">一六五　百丈政和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">百丈</span><span class="zhuanming">政</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">江西</span>。未覩行録，不决化緣始終。</span> </p><p> <span>2　師向僧道：「汝與我開田了，為汝説大義。」僧云：「開田了，請師説大義。」師乃展開兩手。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00625','1376376',this);" style="cursor:pointer;"> <span class="song">P625</span></i><p> <span>3　有老宿見日影透過窗，問：「為復窗就日，為復日就窗？」師云：「長老房內有客，且歸去好。」</span> </p>碑銘          <p> <span class="font12 zhu"><span class="zhuanming">武翊黃</span>撰﹑<span class="zhuanming">柳公權</span>正書<span class="shuming">唐涅槃和尚碑</span>（殘，見<span class="shuming">金石錄</span>卷九；即<span class="zhuanming">柳公權</span><span class="shuming">百丈山法正禪師碑銘</span>，<span class="shuming">全唐文</span>卷七一三）。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">政百丈録</span>（佚，見<span class="shuming">祖庭事苑</span>卷二）﹑頌一首（<span class="shuming">宗鏡錄</span>卷九八）。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">林間錄</span>卷下：「<span class="zhuanming">百丈山</span>第二代<span class="zhuanming">法正</span>禪師，<span class="zhuanming">大智</span>之高弟。其先嘗誦<span class="shuming">涅槃經</span>，不言姓名，時呼爲<span class="zhuanming">涅槃</span>和尚。住成法席，師功最多。使眾開田方說大義者，乃師也。<span class="zhuanming">黃蘗</span>﹑<span class="zhuanming">古靈</span>諸大士皆推尊之。<span class="zhuanming">唐</span>文人<span class="zhuanming">武翊黃</span>撰其碑甚詳，<span class="zhuanming">柳公權</span>書妙絕古今。而<span class="shuming">傳燈</span>所載<span class="zhuanming">百丈惟政</span>禪師，又係於<span class="zhuanming">馬祖</span>法嗣之列，誤矣。及觀<span class="shuming">正宗記</span>，則有<span class="zhuanming">惟政</span>﹑<span class="zhuanming">法正</span>，然<span class="zhuanming">百丈</span>第代可數，<span class="zhuanming">明教</span>但皆見其名，不能辨而俱存也。今當以<span class="zhuanming">柳</span>碑爲正。」<span class="zhuanming">元</span><span class="zhuanming">延祐</span>本<span class="shuming">景德傳燈錄</span>沿襲<span class="shuming">林間錄</span>關於<span class="zhuanming">惟政</span>﹑<span class="zhuanming">法正</span>﹑<span class="zhuanming">涅槃</span>和尚爲一人並爲<span class="zhuanming">百丈</span>二世之說，把原卷六列在<span class="zhuanming">馬祖</span>下的<span class="shuming">惟政章</span>移錄到卷九<span class="zhuanming">百丈</span>之下爲<span class="shuming">百丈涅槃和尚</span>章並詳加註釋。進而<span class="zhuanming">鈴木哲雄</span>在其<span class="shuming">唐五代の禪宗——湖南江西篇</span>（<span class="zhuanming">大東出版社</span>，一九八四年）裏考證<span class="shuming">法正禪師碑</span>與<span class="shuming">唐涅槃和尚碑</span>名異實同，<span class="zhuanming">惟政</span>﹑<span class="zhuanming">法正</span>﹑<span class="zhuanming">涅槃</span>和尚爲同一人即<span class="zhuanming">百丈</span>二世。但如根據<span class="shuming">祖堂集</span>，被稱爲<span class="zhuanming">第二百丈</span>的<span class="zhuanming">涅槃</span>和尚與嗣<span class="zhuanming">馬祖</span>的<span class="zhuanming">百丈政</span>和尚並非同一人。因而<span class="zhuanming">涅槃</span>和尚（<span class="zhuanming">法正</span>）與<span class="zhuanming">百丈政</span>是否同一人仍存疑問。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00626','1376376',this);" style="cursor:pointer;"> <span class="song">P626</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">百丈涅槃</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">百丈懷海</span>章﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
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冖部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146053" key="1146053"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 冖部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146054" key="1146054"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376497',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p class="font18" id="ZSK00349-001-BT0000907"><b>冖部</b></p><p> <span>冠：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174936ad1o.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>冥：𠖇<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174936nfi4.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>冤：<span class="zhuanming">󰷕</span></span> </p></div></div></div>
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五六　懷讓和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146057" key="1146057"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 五六　懷讓和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146058" key="1146058"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00189','1376256',this);" style="cursor:pointer;"> <span class="song">P189</span></i><p class="font20" id="ZSK00349-001-BT0000200">五六　懷讓和尚<span class="font12 zhu">六七七—七四四</span></p><p> <span>1　<span class="zhuanming">懷讓</span>和尙嗣六祖，在<span class="zhuanming">南岳</span>。姓<span class="zhuanming">杜</span>氏，<span class="zhuanming">金州</span>人也<a class="zhuhao" href="#964" id="961">〔三〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="962">〔一〕</a><span class="shuming">新唐書</span>著錄<span class="shuming">玄覺永嘉集</span>作十卷，今傳一卷本是否原編待考。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="963">〔二〕</a><span class="shuming">大光明藏</span>作<span class="shuming">禪宗悟修圓言</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#961" id="964">〔三〕</a><span class="shuming">祖源通録撮要</span>卷二作「<span class="zhuanming">京兆</span><span class="zhuanming">杜</span>氏」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00190','1376256',this);" style="cursor:pointer;"> <span class="song">P190</span></i><p> <span>2　初生之時，有六道白氣應于上像<a class="zhuhao" href="#973" id="965">〔一〕</a>。<span class="zhuanming">儀鳳</span>二年四月八日生。感此瑞氣，刾史瞻見<a class="zhuhao" href="#974" id="966">〔二〕</a>，奏聞<span class="zhuanming">高宗</span>。帝曰：「此氣何瑞？」太史曰：「國之法寳，非染俗貴，在于<span class="zhuanming">安康</span>，<span class="zhuanming">金州</span>分野。」時<span class="zhuanming">金州</span>太守<span class="zhuanming">韓偕</span>具録奏上。帝曰：「僧瑞宜加善慶。」𠡠<span class="zhuanming">韓偕</span>親往存毓，厚賜安慰。是時<span class="zhuanming">杜</span>氏名曰<span class="zhuanming">光竒</span><a class="zhuhao" href="#975" id="967">〔三〕</a>，家內有三子，於三子中其應瑞生者，年近五歲，炳然殊異，心懷恩讓，不与競<a class="zhuhao" href="#976" id="968">〔四〕</a>，父母号之名為<span class="zhuanming">讓</span>。子至于十載，唯愛佛經。有三蔵<span class="zhuanming">玄靜</span>過舍説法，吿<span class="zhuanming">光竒</span>曰：「此子出家之後，當獲上乗，至幽至微，會于佛理。」<span class="zhuanming">垂拱</span>四年，年始十五<a class="zhuhao" href="#977" id="969">〔五〕</a>，拜辞父母，往<span class="zhuanming">荊州</span><span class="zhuanming">玉泉寺</span>，事<span class="zhuanming">弘景</span>律師<a class="zhuhao" href="#978" id="970">〔六〕</a>。經于八年，便<span class="zhuanming">懷讓</span><a class="zhuhao" href="#979" id="971">〔七〕</a>。至<span class="zhuanming">通天</span>元年四月十二日<a class="zhuhao" href="#980" id="972">〔八〕</a>，於當寺受戒。至<span class="zhuanming">久視</span>元年七月十八日，自嘆曰：「我受戒今經五夏，廣學威儀而嚴有表，欲思真理而難契焉。」又曰：「夫出家者，為無為法，天上人間，無有勝者。」時有<span class="zhuanming">坦然</span>禪師覩<span class="zhuanming">讓</span>嗟嘆，乃命雲遊，博問先知。至<span class="zhuanming">嵩山</span><span class="zhuanming">安</span>和尙處，<span class="zhuanming">坦然</span>問西来意話。<span class="zhuanming">坦然</span>便悟，事<span class="zhuanming">安</span>和尙。師乃往<span class="zhuanming">曺溪</span>而</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00191','1376256',this);" style="cursor:pointer;"> <span class="song">P191</span></i> <span>依六祖。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#965" id="973">〔一〕</a>像﹑「象」通。<span class="shuming">寶林傳</span>佚文作「上象」；<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">五燈會元</span>等作「玄象」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#966" id="974">〔二〕</a>刾史瞻見：「史」原作「使」；「瞻」原誤作「贍」。<span class="shuming">寶林傳</span>作「太史瞻見」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#967" id="975">〔三〕</a><span class="zhuanming">杜</span>：原作「社」，形近致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#968" id="976">〔四〕</a>不與競：<span class="shuming">寶林傳</span>佚文作「不與物競」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#969" id="977">〔五〕</a>此處紀年有誤，<span class="zhuanming">儀鳳</span>二年（六七七）距<span class="zhuanming">垂拱</span>四年（六八八）僅十二年。<span class="shuming">宋高僧傳</span>不記具體年歲，曰「弱冠」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#970" id="978">〔六〕</a><span class="zhuanming">弘景</span>：<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">恆景</span>」，<span class="zhuanming">張正甫</span>撰碑作「<span class="zhuanming">智京</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#971" id="979">〔七〕</a>此處疑有脫文。<span class="shuming">寶林傳</span>佚文作「經於八載，名曰<span class="zhuanming">懷讓</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#972" id="980">〔八〕</a><span class="zhuanming">通天</span>：<span class="zhuanming">武周</span>年號為「<span class="zhuanming">萬歲通天</span>」（六九六—六九七）。</span> </p><p> <span>3　六祖問：「子近離何方？」對曰：「離<span class="zhuanming">嵩山</span>，特来礼拜和尙。」祖曰：「什摩物与摩来？」對曰<a class="zhuhao" href="#984" id="981">〔一〕</a>：「説似一物即不中。」在于左右一十二載<a class="zhuhao" href="#985" id="982">〔二〕</a>，至<span class="zhuanming">景雲</span>二年，礼辝祖師。祖師曰：「説似一物即不中，還假修證不？」對曰：「修證即不無，不敢汙染。」祖曰：「即這个不汙染底是諸佛之所護念。汝亦如是，吾亦如是。<span class="zhuanming">西天</span>二十七祖<span class="zhuanming">般若多羅</span>記汝：佛法從汝邊去，向後馬駒踏殺天下人。汝勿速説此法，病在汝身也<a class="zhuhao" href="#986" id="983">〔三〕</a>。」</span> </p><p> <span>4　<span class="zhuanming">馬</span>和尙在一處坐，<span class="zhuanming">讓</span>和尙󶕾塼去面前石上磨。<span class="zhuanming">馬</span>師問：「作什摩？」師曰：「磨塼作鏡。」<span class="zhuanming">馬</span>師曰：「磨塼豈得成鏡？」師曰：「磨塼尙不成鏡，坐禪豈得成佛也？」<span class="zhuanming">馬</span>師曰：「如何即是？」師曰：「如人駕車，車若不行，打車即是？打牛即是？」師又曰：「汝為學坐禪？為學坐佛？若學坐禪，禪非坐卧；若學坐佛，佛非定相。於法無住，不可取捨，何為之乎？汝若坐佛，却是殺佛；若執坐相，非解脫理也。」<span class="zhuanming">馬</span>師聞師所説，從座而起，礼拜問曰：「如何用心，即合禪定無相三昧？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00192','1376256',this);" style="cursor:pointer;"> <span class="song">P192</span></i> <span>曰：「汝學心地法門，猶如下種；我説法要，譬彼天澤。汝緣合故，當見于道。」又問：「和尙見道，當見何道？道非色故，云何能觀？」師曰：「心地法眼能見于道，無相三昧亦復然乎！」<span class="zhuanming">馬</span>師曰：「可有成壞不？」師曰：「若契於道，無始無終，不成不壞，不聚不散，不長不短，不靜不乱，不急不緩。若如是解，當名為道。汝受吾教，聽吾偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#981" id="984">〔一〕</a><span class="shuming">天聖廣燈錄</span>作「師無語，經於八載，忽然有省，乃白祖云：『某甲有箇會處。』祖云：『作麽生？』師云……」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#982" id="985">〔二〕</a>在于左右一十二載：<span class="shuming">寶林傳</span>佚文：「依近<span class="zhuanming">能</span>大師凡經一十三載。至<span class="zhuanming">景雲</span>二年辛亥之歲，拜辭大師，南遊<span class="zhuanming">羅浮</span>，並教化鍾銅。至三年二月十六日再覲大師，<span class="zhuanming">讓</span>在師左右復經二載，能事畢矣。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#983" id="986">〔三〕</a>此上二句<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「並在汝心，不須速說」；<span class="shuming">傳法正宗記</span>﹑<span class="shuming">聯燈會要</span>作「病在汝心，不須速說」；<span class="shuming">古尊宿語錄</span>作「應在汝心，不許速說」。</span> </p><p> <span>心地含諸種，遇澤悉皆萌。</span> </p><p> <span>三昧花無相，何壞復何成？」</span> </p><p> <span>5　有大德問：「如鏡鑄像，像成後，鏡明向什摩處去？」師曰：「如大德未出家時相狀，向什摩處去？」進曰：「成像後為什摩不鑒照？」師曰：「雖然不鑒照，謾他一點不得。」</span> </p><p> <span>6　師<span class="zhuanming">天寳</span>三年八月十二日終<a class="zhuhao" href="#989" id="987">〔一〕</a>，𠡠謚<span class="zhuanming">大慧禪師</span>﹑<span class="zhuanming">最勝輪之塔</span>。<a class="zhuhao" href="#990" id="988">〔二〕</a></span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">張正甫</span><span class="shuming">衡州般若寺觀音大師碑銘</span>（<span class="shuming">唐文粹</span>卷六二﹑<span class="shuming">全唐文</span>卷六一九）﹑<span class="zhuanming">歸登</span>撰碑（佚，見<span class="shuming">宋高僧撰</span>卷九﹑<span class="shuming">林間錄</span>卷上）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#987" id="989">〔一〕</a>十二日：<span class="shuming">宋高僧傳</span>作「十日」，<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">天聖廣燈錄</span>等作「十一日」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#988" id="990">〔二〕</a>按本書體例，下應錄<span class="zhuanming">淨修</span>禪師讚；參見<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00193','1376256',this);" style="cursor:pointer;"> <span class="song">P193</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏寫本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="zhuanming">宗密</span><span class="shuming">中華傳心地禪門師資承襲圖</span>（<span class="shuming">裴休拾遺問</span>）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="zhuanming">釋惠洪</span><span class="shuming">題讓和尚傳</span>（<span class="shuming">石門文字禪</span>卷二五）﹑<span class="shuming">隆興編年通論</span>卷一六﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一三﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">馬元</span>等<span class="shuming">曹谿通志</span>卷二<span class="shuming">傳燈人物</span>﹑<span class="shuming">宗統編年</span>卷一○﹑一一﹑<span class="zhuanming">高自位</span><span class="shuming">（乾隆）南嶽志</span>卷四<span class="shuming">仙釋</span>﹑<span class="zhuanming">劉於義</span>等<span class="shuming">（雍正）陝西通志</span>卷六五<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">南嶽懷讓大慧禪師語錄</span>一卷（<span class="shuming">古尊宿語錄</span>卷一）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏寫本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">古尊宿語錄</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏寫本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">祖源通録撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">古尊宿語錄</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏寫本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">汾陽無德禪師語錄</span>卷中﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖源通録撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">石門文字禪</span>卷二五<span class="shuming">題讓和尚傳</span>﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">古尊宿語錄</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏寫本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德<i class="pageTag" onclick="viewPic('ZSK00349-001-L00194','1376256',this);" style="cursor:pointer;"> <span class="song">P194</span></i>傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">南嶽總勝集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">四家語錄</span>卷一<span class="shuming">馬祖語錄</span>﹑<span class="shuming">古尊宿語錄</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">祖源通録撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">古尊宿語錄</span>卷一﹑<span class="shuming">五家語錄</span><span class="shuming">法眼語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">張正甫</span>撰碑文﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">祖源通録撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span>祖堂集卷第三</span> </p></div></div></div>
</>
一六六　杉山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146061" key="1146061"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一六六　杉山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146062" key="1146062"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00626','1376377',this);" style="cursor:pointer;"> <span class="song">P626</span></i><p class="font20" id="ZSK00349-001-BT0000583">一六六　杉山和尚<span class="font12 zhu"><span class="zhuanming">智堅</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">杉山</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">池州</span>。師諱<span class="zhuanming">智堅</span>，未覩實録，不决化緣始終。</span> </p><p> <span>2　<span class="zhuanming">雲嵒</span>見月，問師：「太好月。」師云：「還照也無？」<span class="zhuanming">雲嵒</span>仾却頭。</span> </p><p> <span>3　師在<span class="zhuanming">南泉</span>，造第一座。<span class="zhuanming">南泉</span>収生次<a class="zhuhao" href="#2598" id="2595">〔一〕</a>，云：「生<a class="zhuhao" href="#2599" id="2596">〔二〕</a>。」師云：「無生。」<span class="zhuanming">泉</span>云：「無生猶是末。」<span class="zhuanming">南泉</span>行五六步。師召云：「長老！」<span class="zhuanming">南泉</span>廻頭云：「作摩？」師云：「莫道是末。」</span> </p><p> <span>後有人拈問<span class="zhuanming">順德</span>：「<span class="zhuanming">南泉</span>道『生』，意作摩生？」<span class="zhuanming">順德</span>云：「急水行舟。」「<span class="zhuanming">杉山</span>道『無生』，意作摩生？」<span class="zhuanming">德</span>云：「風若不来，樹亦不動。」「『無生猶是末』，意作摩生？」<span class="zhuanming">德</span>云：「磨鋒捺刃，汝且作摩生廽避？」「喚<span class="zhuanming">南泉</span>，意作摩生？」<span class="zhuanming">德</span>云：「要舉勝令，別旋行持<a class="zhuhao" href="#2600" id="2597">〔三〕</a>。」「<span class="zhuanming">南泉</span>廽</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00627','1376377',this);" style="cursor:pointer;"> <span class="song">P627</span></i> <span>頭，意作摩生？」<span class="zhuanming">德</span>云：「象王廽旋，師子嚬呻。」「『莫道是末』，意作摩生？」<span class="zhuanming">德</span>云：「妙个出身，古今罕有。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2595" id="2598">〔一〕</a>生：<span class="shuming">景德傳燈錄</span>等並作「生飯」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2596" id="2599">〔二〕</a>生：<span class="shuming">宗門統要</span>作「生𠰚」；<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作「生聻」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2597" id="2600">〔三〕</a>旋：原作「󶖆」，「旋」俗字；疑爲「施」字之訛。</span></p><p> <span><span class="zhuanming">安國</span>拈問<span class="zhuanming">明</span>上座：「古人當無生？不當無生？」對曰：「不當無生。」<span class="zhuanming">安國</span>云：「<span class="zhuanming">杉山</span>意作摩生？」<span class="zhuanming">明</span>上座無對。<span class="zhuanming">明真</span>大師代云：「汝試舉看！」</span> </p><p> <span>4　師與<span class="zhuanming">南泉</span>向火次，<span class="zhuanming">南泉</span>問師<a class="zhuhao" href="#2604" id="2601">〔一〕</a>：「不用指東指西，本分事直下道将来。」師便把火筯放下。<span class="zhuanming">南泉</span>云：「饒你与摩，猶較<span class="zhuanming">王</span>老師一綫道。」<span class="zhuanming">南泉</span>又問<span class="zhuanming">趙州</span>。<span class="zhuanming">趙州</span>以手作圓相，中心一點。<span class="zhuanming">泉</span>云：「饒你与摩，猶教<span class="zhuanming">王</span>老師一線道。」</span> </p><p> <span><span class="zhuanming">雲門</span>聞舉云：「<span class="zhuanming">南泉</span>只是步步登高，不解空裏放下。」</span> </p><p> <span>5　問：「如何是本来身？」師云：「舉丗不相似。」</span> </p><p> <span>6　師提起蕨菜，問<span class="zhuanming">南泉</span>：「這个太好供養？」<span class="zhuanming">南泉</span>云：「非但這个，百味珎羞他亦不頋<a class="zhuhao" href="#2605" id="2602">〔二〕</a>。」師云：「雖然如此，个个惣須償他始得<a class="zhuhao" href="#2606" id="2603">〔三〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2601" id="2604">〔一〕</a>問：原作「間」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2602" id="2605">〔二〕</a>羞﹑「饈」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2603" id="2606">〔三〕</a>償他：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>作「嘗他」，<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>等作「嘗過」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00628','1376377',this);" style="cursor:pointer;"> <span class="song">P628</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">李思恭</span>等<span class="shuming">（萬曆）池州府志</span>卷七<span class="shuming">通考</span>﹑<span class="zhuanming">劉權之</span>等<span class="shuming">（乾隆）池州府志</span>卷五八<span class="shuming">方外</span>﹑<span class="zhuanming">釋德清</span>等<span class="shuming">廬山歸宗寺志</span>卷二<span class="shuming">雜志機緣考</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">祖庭事苑</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">南泉</span>章﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">南泉</span>章﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">宗門圓相集</span>。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
凵部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146065" key="1146065"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 凵部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146066" key="1146066"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376498',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p class="font18" id="ZSK00349-001-BT0000908"><b>凵部</b></p><p> <span>凶：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017493607kp.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>函：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174936uizd.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
六三　藥山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146069" key="1146069"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 &gt; 六三　藥山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146070" key="1146070"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00223','1376264',this);" style="cursor:pointer;"> <span class="song">P223</span></i><p class="font20" id="ZSK00349-001-BT0000228">六三　藥山和尚<span class="font12 zhu"><span class="zhuanming">惟儼</span>，七五一—八三四</span></p><p> <span>1　<span class="zhuanming">藥山</span>和尙嗣<span class="zhuanming">石頭</span>，在<span class="zhuanming">朗州</span>。師諱<span class="zhuanming">惟儼</span><a class="zhuhao" href="#1101" id="1099">〔一〕</a>，姓<span class="zhuanming">韓</span>，<span class="zhuanming">絳州</span>人也，後徙<span class="zhuanming">南康</span>。年十七，事<span class="zhuanming">潮州</span><span class="zhuanming">西山</span><span class="zhuanming">慧照</span>禪師。<span class="zhuanming">大曆</span>八年受戒於<span class="zhuanming">衡嶽寺</span><span class="zhuanming">希操</span>律師<a class="zhuhao" href="#1102" id="1100">〔二〕</a>。師一朝言曰：「大丈夫當離法自浄，焉能屑屑事細行</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00224','1376264',this);" style="cursor:pointer;"> <span class="song">P224</span></i> <span>於布巾耶？」即謁<span class="zhuanming">石頭</span>大師，密領玄旨。師於<span class="zhuanming">貞元</span>初居<span class="zhuanming">澧陽</span><span class="zhuanming">芍藥山</span>，因号<span class="zhuanming">藥山和尙</span>焉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1099" id="1101">〔一〕</a><span class="shuming">宋高僧傳</span>作名<span class="zhuanming">唯儼</span>，姓<span class="zhuanming">寒</span>氏；<span class="shuming">祖源通録撮要</span>作「<span class="zhuanming">南康</span><span class="zhuanming">韓</span>氏」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1100" id="1102">〔二〕</a><span class="zhuanming">操</span>：原作「<span class="zhuanming">澡</span>」，<span class="shuming">宋高僧傳</span>同，<span class="zhuanming">唐伸</span>撰碑作「<span class="zhuanming">琛</span>」，<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">操</span>」。<span class="zhuanming">柳宗元</span><span class="shuming">衡山中院大律師塔銘</span>：「<span class="zhuanming">衡山</span><span class="zhuanming">中院</span>大律師曰<span class="zhuanming">希操</span>。」據以校定。</span> </p><p> <span>2　師初住時，就村公乞牛欄為僧堂。住未得多時，近有二十来人。忽然有一僧来請他為院主，漸漸近有四五十人。所在迮俠<a class="zhuhao" href="#1109" id="1103">〔一〕</a>，就後山上起小屋，請和尙去上頭安下。和尙上頭又轉轉師僧王<a class="zhuhao" href="#1110" id="1104">〔二〕</a>。其院主僧再三請和尙為人説法。和尙一二度不許，第三度方始得許。院主便歡喜，先報大衆。大衆喜不自勝，打鍾上来。僧衆纔集，和尙閞却門，便歸丈室。院主在外責曰：「和尙適来許某甲為人，如今因什摩却不為人，賺某甲？」師曰：「經師自有經師在，論師自有論師在，律師自有律師在。院主恠貧道什摩處？」從此後從容得數日。後昇座，便有人問：「未審和尙承嗣什摩人？」師曰：「古佛殿裏拾得一行字。」進曰：「一行字道什摩？」師曰：「渠不似我，我不似渠，所以肯這个字。」</span> </p><p> <span>3　<span class="zhuanming">李翶</span>相公来見和尙<a class="zhuhao" href="#1111" id="1105">〔三〕</a>。和尙看經次，殊不采顧。相公不肯礼拜，乃發輕言：「見面不如千里聞名。」師召相公，相公應喏。師曰：「何得貴耳而賤目乎？」相公便礼拜，起来申問：「如何是</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00225','1376264',this);" style="cursor:pointer;"> <span class="song">P225</span></i> <span>道？」師指天<a class="zhuhao" href="#1112" id="1106">〔四〕</a>，又指瓶曰<a class="zhuhao" href="#1113" id="1107">〔五〕</a>：「雲在青天水在瓶。」相公礼拜。後以偈讚曰<a class="zhuhao" href="#1114" id="1108">〔六〕</a>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1103" id="1109">〔一〕</a>俠﹑「狹」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1104" id="1110">〔二〕</a>王：當爲「住」之訛。<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校作「住」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1105" id="1111">〔三〕</a>自此節至第八節「有人拈問<span class="zhuanming">漳南</span>」一句原版破損嚴重，兹據<span class="shuming">禪文化研究所</span>本﹑<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校録，又利用<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等相關資料判讀﹑擬補；漫漶不清﹑不可辨認文字置空圍（󲳴），擬補字加括號。參閲<span class="zhuanming">衣川賢次</span><span class="shuming">祖堂集札記</span>，<span class="zhuanming">日本</span><span class="shuming">禪文化研究所紀要</span>第二十四號，一九九八年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1106" id="1112">〔四〕</a>天：原字漫漶，據<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1107" id="1113">〔五〕</a>瓶：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1108" id="1114">〔六〕</a>讚曰：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span>「練得身形似鸖形，千株松下兩函經<a class="zhuhao" href="#1118" id="1115">〔一〕</a>。</span> </p><p> <span>我問󲳴󲳴無餘󲳴<a class="zhuhao" href="#1119" id="1116">〔二〕</a>，雲在青天水在瓶。」</span> </p><p> <span>4　師因一夜󲳴（月）明<a class="zhuhao" href="#1120" id="1117">〔三〕</a>，上<span class="zhuanming">藥山</span>頂，中夜而大笑一聲，<span class="zhuanming">澧陽</span>東来去<span class="zhuanming">藥山</span>九十󲳴（里），󲳴󲳴（<span class="zhuanming">澧陽</span>）人其夜同聞笑聲，盡曰：「是東家聲。」來晨展轉尋問，󲳴（迭）互東推，直至<span class="zhuanming">藥山</span>。徒衆曰：「夜聞和尙山頂󲳴󲳴（笑聲）。」<span class="zhuanming">李</span>相公讃曰：</span> </p><p> <span>「選得幽居愜野情，終年無送亦󲳴󲳴（無迎）。</span> </p><p> <span>有時直上孤峯頂，月下披雲笑一聲。」</span> </p><p> <span>5　相公別問：「如何是戒﹑定﹑慧？」師曰：「貧道這裏無這个閑家具。」</span> </p><p> <span>6　問：「己事未明，乞和尙指示。」師沉吟良久，曰：「吾今為汝道一句亦不難，只宜汝於言下</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00226','1376264',this);" style="cursor:pointer;"> <span class="song">P226</span></i> <span>便見去。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1115" id="1118">〔一〕</a>函：原字漫漶，據<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1116" id="1119">〔二〕</a>此句<span class="shuming">宋高僧傳</span>作「我來相問無餘說」，<span class="shuming">景德傳燈錄</span>等作「我來問道無餘說」；<span class="shuming">高麗大藏經補遺</span>本作「我問師道無餘説」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1117" id="1120">〔三〕</a>以下漫漶尤甚，試據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>，<span class="shuming">宋高僧傳</span>等校補。</span> </p><p> <span>7　師因喚沙弥。<span class="zhuanming">道吾</span>曰：「用沙弥童行作什摩？」師曰：「為有這个。」<span class="zhuanming">吾</span>曰：「何不弃却？」師曰：「有来多少時？」</span> </p><p> <span>8　師因<span class="zhuanming">石頭</span>垂語曰：「言語動用亦勿交渉。」師曰：「無言語動用亦勿交渉。」<span class="zhuanming">石頭</span>曰：「這裏針劄不入。」師曰：「這裏如石上栽花。」</span> </p><p> <span>有人拈問<span class="zhuanming">漳南</span>：「古人石上栽花，意作摩生？」<span class="zhuanming">漳南</span>曰：「伏汝大膽<a class="zhuhao" href="#1123" id="1121">〔一〕</a>。」却曰：「還會摩？」對曰：「不會。」云：「癩人喫猪肉。」</span> </p><p> <span>9　師問僧：「近離什摩處？」對曰：「近離<span class="zhuanming">百丈</span>。」師曰：「<span class="zhuanming">海</span>師兄一日十二時中為師僧説什摩法？」對曰：「或曰三句外省去，或曰六句外會取，或曰未得玄鑒者且依了義教，猶有相親分。」師曰：「三千里外且喜得勿交渉。」</span> </p><p> <span>10　師帶刀行次，<span class="zhuanming">道吾</span>問：「背後底是什摩？」師拔刀便驀口斫。</span> </p><p> <span>11　師夜不點火。僧立次，師乃曰：「我有一句子，待特牛生兒，即為汝説。」僧曰：「特牛生兒了也<a class="zhuhao" href="#1124" id="1122">〔二〕</a>，只是和尙不説。」師便索火。火来，僧便抽身入衆。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1121" id="1123">〔一〕</a>膽：原作「贍」，形近致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1122" id="1124">〔二〕</a>特：原作「持」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00227','1376264',this);" style="cursor:pointer;"> <span class="song">P227</span></i><p> <span>後<span class="zhuanming">雲嵒</span>舉似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>曰：「此僧却見道理，只是不肯礼拜。」</span> </p><p> <span>僧拈問<span class="zhuanming">長慶</span>：「旣是見，為什摩不肯礼拜？」<span class="zhuanming">慶</span>曰：「只為無礼。」</span> </p><p> <span><span class="zhuanming">白蓮</span>拈問僧：「旣見道理，為什摩不肯礼？」無對。<span class="zhuanming">白蓮</span>代曰：「更不欲得出頭。」</span> </p><p> <span>12　師又時喚沙弥。<span class="zhuanming">雲嵒</span>曰：「喚他作什摩？」師曰：「我有折脚鐺子，要伊提上提下。」<span class="zhuanming">嵒</span>曰：「若与摩，則某甲與和尙一人出一手。」</span> </p><p> <span>13　師又時問僧：「汝諸方行脚来，覓取難得底物来不？」僧對不中。師曰：「堪作什摩用？」師代曰：「不緣閨閤所滯，覓来久矣。」</span> </p><p> <span>14　師問<span class="zhuanming">雲嵒</span>：「作什摩？」對曰：「擔水。」師曰：「郍个尼？」對曰：「在。」師曰：「你来去為阿誰？」對曰：「替渠東西。」師曰：「何不教伊並頭行？」對曰：「和尙莫謾他。」師曰：「不合與摩道。」師代曰：「還曾擔擔摩？」</span> </p><p> <span>15　師有時曰：「我有一句子，未曾向人説。」<span class="zhuanming">道吾</span>曰：「相随来也。」</span> </p><p> <span>16　師問僧：「汝從什摩處来？」對曰：「<span class="zhuanming">南泉</span>来。」師曰：「在彼中多少時？」對曰：「經冬過夏。」師曰：「与摩則作一頭水牯牛去也。」對曰：「雖在彼中，不曾上他食堂。」師曰：「不可只喫東西風也<a class="zhuhao" href="#1126" id="1125">〔一〕</a>。」對曰：「莫錯，和尙！自有人把匙筯在。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1125" id="1126">〔一〕</a>只：原字破損作「口」，據<span class="zhuanming">禪文化研究所</span>本校記校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00228','1376264',this);" style="cursor:pointer;"> <span class="song">P228</span></i><p> <span>17　<span class="zhuanming">雲嵒</span>問：「一句子如何言説？」師曰：「非言説。」<span class="zhuanming">道吾</span>曰：「早説了也。」</span> </p><p> <span>18　<span class="zhuanming">雲嵒</span>因乞<span class="zhuanming">百丈</span>齋。師問：「隂界不喫，乞與阿誰？」對曰：「有一人要。」</span> </p><p> <span>19　因<span class="zhuanming">于頔</span>相公問<span class="zhuanming">紫玉</span><a class="zhuhao" href="#1130" id="1127">〔一〕</a>：「佛法至理如何？」<span class="zhuanming">玉</span>召相公名，相公應喏。<span class="zhuanming">玉</span>曰：「更莫別求。」師聞舉曰：「搏殺這个漢<a class="zhuhao" href="#1131" id="1128">〔二〕</a>！」僧便問：「師如何？」師代曰：「是什摩？」</span> </p><p> <span>20　院主報和尙：「打鍾也，請和尙上堂。」師曰：「汝与我擎鉢盂来。」院主不會。<span class="zhuanming">雲嵒</span>曰：「和尙無手脚来多少時？」師曰：「汝只是枉被袈裟<a class="zhuhao" href="#1132" id="1129">〔三〕</a>。」<span class="zhuanming">嵒</span>曰：「某甲只与摩，和尙如何？」師曰：「我無這个眷属。」</span> </p><p> <span>21　師問園頭：「作什摩来？」對曰：「栽菜來。」師曰：「栽則不障你，莫教根生。」園頭曰：「旣不教根生，大衆喫个什摩？」師曰：「你還有口摩？」</span> </p><p> <span>22　師書一佛字，問<span class="zhuanming">道吾</span>：「是什摩字？」<span class="zhuanming">吾</span>曰：「是佛字。」師曰：「咄！這多口阿師。」</span> </p><p> <span><span class="zhuanming">千佛</span>代，叉手退後立，又代<span class="zhuanming">藥山</span>第二機曰：「錯！」</span> </p><p> <span>23　有僧在<span class="zhuanming">藥山</span>三年，作飯頭。師問：「汝在此間多少時？」對曰：「三年。」師曰：「我捴不</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00229','1376264',this);" style="cursor:pointer;"> <span class="song">P229</span></i> <span>識汝。」其僧不會，恨而發去。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1127" id="1130">〔一〕</a><span class="zhuanming">于頔</span>：原作「于迪」。<span class="zhuanming">于頔</span><span class="shuming">舊唐書</span>卷一五六﹑<span class="shuming">新唐書</span>卷一七二有傳，于<span class="zhuanming">貞元</span>十四年任<span class="zhuanming">襄州</span>刺史充<span class="zhuanming">山南東道</span>節度使。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1128" id="1131">〔二〕</a>搏：本書卷一四<span class="shuming">紫玉和尚</span>章作「縛」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1129" id="1132">〔三〕</a>枉：原作「狂」。本書「枉」三見（又見卷一四<span class="shuming">高城和尚</span>章﹑卷一五<span class="shuming">歸宗和尚</span>章）均作「狂」。</span> </p><p> <span>24　問：「學人有疑，請師决。」師曰：「且待上堂時来。」師晚際上堂曰：「今日有僧决疑，在什摩處？出来！」其僧纔出来，師便托出，却入房丈<a class="zhuhao" href="#1137" id="1133">〔一〕</a>。</span> </p><p> <span>25　師行次，<span class="zhuanming">雲嵒</span>避邊側立，待師到云：「後底，後底。」師便驀口摑。</span> </p><p> <span>26　問：「如何得不被諸境惑？」師曰：「聽他，何㝵你？」僧曰：「學人不會，此意如何？」師曰：「何境惑你？」</span> </p><p> <span>27　問：「如何是道中指寳<a class="zhuhao" href="#1138" id="1134">〔二〕</a>？」師曰：「莫諂曲！」進曰：「不諂曲時如何？」師曰：「傾國不換。」</span> </p><p> <span>28　<span class="zhuanming">道吾</span>和尙四十六方始出家，俗姓<span class="zhuanming">王</span>，<span class="zhuanming">鍾陵</span><span class="zhuanming">建昌縣</span>人也。<span class="zhuanming">雲嵒</span>和尙是<span class="zhuanming">道吾</span>親弟也。<span class="zhuanming">雲嵒</span>先出家，在<span class="zhuanming">百丈</span>造侍者。<span class="zhuanming">道吾</span>在屋裏報探官<a class="zhuhao" href="#1139" id="1135">〔三〕</a>，一日行得五百里，恰到<span class="zhuanming">百丈</span>莊頭討喫飯。當時侍者亦下莊頭。莊主喚侍者對客。侍者來，相看一切後，便問：「󶕾軍是什摩處人？」曰：「<span class="zhuanming">鍾陵</span><span class="zhuanming">建昌</span>人也。」「貴姓什摩？」對曰：「姓<span class="zhuanming">王</span>。」侍者便認得家兄，便把手啼哭云：「孃在無？」對曰：「憶師兄哭太</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00230','1376264',this);" style="cursor:pointer;"> <span class="song">P230</span></i> <span>煞，失却一隻眼，下世去。」侍者得消息，當日便上<span class="zhuanming">百丈</span>。侍者領兄參和尚一切後，侍者便諮白和尙：「這个是某甲兄，欲投師出家，還得也無？」<span class="zhuanming">百丈</span>曰：「投某出家則不得。」侍者曰：「作摩生即是？」<span class="zhuanming">百丈</span>曰：「投師伯處出家。」侍者領去師伯處，具陳前事。師伯便許，兄便投出家。後侍者領師弟入亰受戒了，却轉來，近<span class="zhuanming">百丈</span>，兩人坐地歇息次，<span class="zhuanming">道吾</span>起来礼拜曰：「某甲有一段事，欲問多時，未得其便。今日有幸啓問師兄，還得也無？」<span class="zhuanming">嵒</span>曰：「有什摩事？」<span class="zhuanming">吾</span>便問：「離却這个殻漏子後<a class="zhuhao" href="#1140" id="1136">〔四〕</a>，與師兄什摩處得相見？」<span class="zhuanming">嵒</span>曰：「不生不滅處相見。」<span class="zhuanming">吾</span>曰：「莫道草裏無人，自有鑒人。」<span class="zhuanming">嵒</span>曰：「作摩？是你幞頭痕子尙猶在，有這個身心！」<span class="zhuanming">吾</span>曰：「啓師兄，莫下這个言詞。佛法不在僧俗。」<span class="zhuanming">嵒</span>便問：「与摩理長則就。師弟作摩生？」<span class="zhuanming">吾</span>曰：「非不生不滅處亦不求相見。」<span class="zhuanming">雲嵒</span>後曰：「灼然是你眼目得与摩細，若也到山中，遞相度脫。」便歸<span class="zhuanming">百丈</span>。過得一年後，<span class="zhuanming">道吾</span>辭<span class="zhuanming">百丈</span>，便到<span class="zhuanming">藥山</span>。<span class="zhuanming">藥山</span>問：「一句子如何言説？」<span class="zhuanming">吾</span>曰：「有一人惣不曾言説。」師曰：「大蔵﹑小蔵從何来？」吾曰：「傍出。」師甚奇之。因此學禪得滋味，後只觀望師兄来。有一日造書，書上説：「<span class="zhuanming">石頭</span>是真金鋪，<span class="zhuanming">江西</span>是雜貨鋪。師兄在彼中堕根作什摩？千万千万，速来速来！」<span class="zhuanming">雲嵒</span>得這个信後，只管憂愁。有一日在和尙身邊侍立，直到三更。和尙曰：「且歇。」<span class="zhuanming">嵒</span>不去。和尙曰：「你有什摩事？顔容瘦惡，恰似肚裏有事。有事但説！」<span class="zhuanming">雲嵒</span>云：「無事。」和尙曰：「莫是得<span class="zhuanming">智</span>闍梨信不？」<span class="zhuanming">嵒</span>云：「不敢。」<span class="zhuanming">百</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00231','1376264',this);" style="cursor:pointer;"> <span class="song">P231</span></i> <span><span class="zhuanming">丈</span>索<span class="zhuanming">道吾</span>信，<span class="zhuanming">嵒</span>便取，呈似和尙。和尙見了云：「灼然是生我者父母，成我者朋友。你不用在我這裏，便速去！」<span class="zhuanming">嵒</span>曰：「不敢去。」<span class="zhuanming">百丈</span>曰：「我有書，兼有信物，欲得送<span class="zhuanming">藥山</span>尊者，你持書速去！」<span class="zhuanming">雲嵒</span>奉師處分，持書到<span class="zhuanming">藥山</span>。<span class="zhuanming">道吾</span>相接，引去和尙處。達書一切了後，<span class="zhuanming">藥山</span>問：「<span class="zhuanming">海</span>師兄尋常説什摩法？」對曰：「『三句外省去』，亦曰『六句外會取』。」師曰：「三千里外，且喜得勿交渉。」又問：「更有什摩言句？」對曰：「有時説法了，大衆下堂次，師召大衆，大衆廻首，師曰：『是什摩？』」<span class="zhuanming">藥山</span>曰：「何不早道？<span class="zhuanming">海</span>兄猶在，因汝識得<span class="zhuanming">百丈</span>矣。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1133" id="1137">〔一〕</a>房丈：即「方丈」；房﹑「方」通。本書「房丈」﹑「方丈」凡各六見，下不一一出校。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1134" id="1138">〔二〕</a>指寶：<span class="shuming">景德傳燈錄</span>等作「至寶」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1135" id="1139">〔三〕</a><span class="zhuanming">太田辰夫</span>以爲「屋裏」下疑脫「造」字（<span class="shuming">中國歷代口語文</span>，<span class="zhuanming">日本</span><span class="zhuanming">江南書院</span>，一九五七年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1136" id="1140">〔四〕</a>殻漏子：原作「<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174848hmjz.png" style="width: 12px; display: inline-block;" width=""/></span>漏子」，參閲本書第三卷<span class="shuming">慧忠國師</span>章（第一七一頁）。</span> </p><p> <span>29　師問<span class="zhuanming">雲嵒</span>：「目前生死如何？」對曰：「目前無生死。」師曰：「二十年在<span class="zhuanming">百丈</span>，俗氣也未除。」<span class="zhuanming">嵒</span>却問：「某甲則如此，和尙如何？」師曰：「𤼣𤼣拳拳，羸羸垂垂，百醜千拙，且與摩過時。」從此共師弟遞相成持。</span> </p><p> <span>30　<span class="zhuanming">雲嵒</span>後有一日辝<span class="zhuanming">藥山</span>。<span class="zhuanming">藥山</span>問：「去什摩處？」對曰：「欲去<span class="zhuanming">溈山</span>師兄處。」師曰：「為什摩事？」對曰：「某甲與<span class="zhuanming">溈山</span>在<span class="zhuanming">百丈</span>時有一願。」師曰：「願道什摩？」對曰：「某等兩人曾在<span class="zhuanming">百丈</span>時，<span class="zhuanming">溈山</span>和尙造典座，某甲造侍者，不離左右，佐副和尙，在後違於本願。欲得説破這个事。」師便許。<span class="zhuanming">嵒</span>便下山。<span class="zhuanming">道吾</span>擔衣鉢送到橋亭後，却轉来，不審和尙。和尙云：「送師兄去来？」對曰：「送了也。」<span class="zhuanming">道吾</span>却問：「師兄離師左右，還得也無？」師曰：「<span class="zhuanming">智</span>闍梨何必有此問？多少年壓膝道伴，何<i class="pageTag" onclick="viewPic('ZSK00349-001-L00232','1376264',this);" style="cursor:pointer;"> <span class="song">P232</span></i>事不造作？何事不商量？不用更問。」<span class="zhuanming">道吾</span>云：「無。和尙一言堪為後来是標牓<a class="zhuhao" href="#1143" id="1141">〔一〕</a>，乞和尙一言。」師曰：「若也如此，我則与汝道：『眼則有也，只欠濤汰。』」<span class="zhuanming">道吾</span>聞此語，當夜便發，明朝到山下村院，得見師兄，説<span class="zhuanming">藥山</span>語了，相共轉来<span class="zhuanming">藥山</span>，直到終不離左右。</span> </p><p> <span><span class="zhuanming">真覺</span>大師舉問<span class="zhuanming">玄晤</span>大師：「眼門放光，照破山河；山河大地，不㝵眼光。此人過在什摩處，只欠濤汰？」<span class="zhuanming">玄晤</span>大師曰：「除却兩人，降此已下，任你大悟去，也須濤汰。」進曰：「此是什摩人？」對曰：「<span class="zhuanming">西天</span>是一人，<span class="zhuanming">唐</span>土是一人。」進曰：「<span class="zhuanming">西天</span>一人是什摩人？」對曰：「<span class="zhuanming">維摩</span>居士。」「<span class="zhuanming">唐</span>土是什摩人？」云：「<span class="zhuanming">雙林</span><span class="zhuanming">傅大士</span>。」進曰：「此兩人被什摩時節因緣卽不濤汰？」對曰：「劄𠟅則過於老兄。」此是<span class="zhuanming">龍花</span>舉也。若依<span class="zhuanming">祖堂</span>舉者，<span class="zhuanming">雲嵒</span>不安，時<span class="zhuanming">道吾</span>問：「離却這個殻漏子，向什摩處再得相見？」<span class="zhuanming">嵒</span>曰：「不生不滅處相見。」<span class="zhuanming">吾</span>曰：「何不道非不生不滅處亦不求相見？」</span> </p><p> <span>31　師問<span class="zhuanming">雲嵒</span>：「馬有角，你還見也無？」對曰：「有，要見作什摩？」師曰：「与摩則好馬也。」對曰：「若是好馬，則󶕾出去。」</span> </p><p> <span>32　師有一日看經次，<span class="zhuanming">白顏</span>問<a class="zhuhao" href="#1144" id="1142">〔二〕</a>：「和尚休得看經，不用攤人得也？」師卷却經，問<span class="zhuanming">白顔</span>：「日</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00233','1376264',this);" style="cursor:pointer;"> <span class="song">P233</span></i> <span>勢何似？」對曰：「正當午時。」師曰：「猶有紋綵在！」對曰：「無亦無。」師曰：「你大煞聡明。」却問師：「某甲如此，和尙如何？」師曰：「攣𤼣拳拳，羸羸垂垂，百醜千拙，且与摩過時。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1141" id="1143">〔一〕</a>是：<span class="zhuanming">太田辰夫</span>以爲「是」當爲「底」字之譌（<span class="shuming">中國歷代口語文</span>，<span class="zhuanming">日本</span><span class="zhuanming">江南書院</span>，一九五七年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1142" id="1144">〔二〕</a><span class="zhuanming">白顏</span>：<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">栢巖</span>」，<span class="shuming">五燈會元</span>作「<span class="zhuanming">百巖</span>」。</span> </p><p> <span>33　<span class="zhuanming">茗溪</span>和尙對師説話，去後，師向<span class="zhuanming">雲嵒</span>曰：「<span class="zhuanming">茗溪</span>向上曾為節察来。」<span class="zhuanming">嵒</span>却問：「和尚向上曾為什摩？」師曰：「攣𤼣拳拳，羸羸垂垂，百醜千拙，且與摩過時。」<span class="zhuanming">嵒</span>礼拜出去，向<span class="zhuanming">道吾</span>拈起因緣。<span class="zhuanming">吾</span>曰：「好話，只欠一問。」<span class="zhuanming">嵒</span>云：「作摩生問？」<span class="zhuanming">道吾</span>曰：「何故如此？」<span class="zhuanming">嵒</span>纔得个問頭，便去和尙處續前問：「何故如此？」師曰：「書卷不曾展。」</span> </p><p> <span>後有人舉似<span class="zhuanming">石霜</span>。<span class="zhuanming">石霜</span>曰：「不曾展他書卷。」</span> </p><p> <span>34　又時侍者請和尙喫藥食。師曰：「不喫。」進曰：「為什摩不喫？」師曰：「消他不得。」進曰：「什摩人消得？」師曰：「不犯優婆夷者。」進曰：「和尙為什摩消他不得？」師拈起綿卷子曰：「爭奈這个何？」</span> </p><p> <span>35　<span class="zhuanming">雲嵒</span>請師浴。師曰：「我不浴。」進曰：「為什摩不浴？」師曰：「無垢。」進曰：「無垢却須浴。」師曰：「這蒼生！無垢浴什摩？」<span class="zhuanming">嵒</span>曰：「爭那如許多孔竅何？」</span> </p><p> <span>36　師勘<span class="zhuanming">東國</span>僧，問：「汝年多少？」對曰：「七十八。」師曰：「可年七十八摩？」對曰：「是也。」師便打之。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00234','1376264',this);" style="cursor:pointer;"> <span class="song">P234</span></i><p> <span>後有人拈問<span class="zhuanming">曺山</span>：「作摩生祗對，免得<span class="zhuanming">藥山</span>打之？」<span class="zhuanming">曺山</span>曰：「正銜天子𠡠<a class="zhuhao" href="#1147" id="1145">〔一〕</a>，諸侯避路傍。」進曰：「只如上座過在什摩處，即被打之？」<span class="zhuanming">曹山</span>曰：「前鏘托猶淺，後箭射人深。」</span> </p><p> <span>37　問：「學人擬欲歸鄉去時如何？」師曰：「有人遍身烘爛，卧荊棘之中，闍梨作摩生歸？」對曰：「与摩則某甲却不歸去也。」師曰：「無，却須歸鄉去。你若歸鄉去，我與你休糧方。」進曰：「請和尙休糧方。」師曰：「二時把鉢盂上堂，莫咬破一粒米。」<span class="shuming">曜日頌</span>：</span> </p><p> <span>「遍身烘爛更何人，卧棘森森一智真，</span> </p><p> <span>為報你来須體妙，時中不擬宛然新。」</span> </p><p> <span>38　<span class="zhuanming">石室</span><span class="zhuanming">高</span>沙弥往亰城受戒，恰到<span class="zhuanming">朗州</span>，經過次，近<span class="zhuanming">藥山</span>下。路上忽見一个老人。沙弥問老人万福。老人曰：「法公万福。」沙弥問：「前程如何<a class="zhuhao" href="#1148" id="1146">〔二〕</a>？」老人曰：「法公何用忙？這裏有肉身菩薩出世，兼是羅漢僧造院主，何妨上山礼拜？」沙弥纔得个消息，便到<span class="zhuanming">藥山</span>，換衣服，直上法堂，礼拜和尙。師曰：「從什摩處来？」對曰：「從<span class="zhuanming">南嶽</span>来。」師曰：「什摩處去？」對曰：「<span class="zhuanming">江陵</span>受戒去。」師曰：「受戒啚什摩？」對曰：「啚免生死。」大師曰：「有一人不受戒而遠生死，阿你還知也無？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00235','1376264',this);" style="cursor:pointer;"> <span class="song">P235</span></i> <span>對曰：「旣若如此，佛在世制二百五十條戒又奚為？」師曰：「咄！這饒舌沙弥，猶掛著脣齒在。」師便教伊參衆去。其沙弥去庫頭，相看主事次，<span class="zhuanming">道吾</span>来，不審和尙。和尙向<span class="zhuanming">道吾</span>曰：「你見適来跛脚沙弥摩？」對曰：「見。」師曰：「此沙弥有𡭥子氣息。」<span class="zhuanming">吾</span>曰：「村裏男女，有什摩氣息？未得草草，更須勘過始得。」師教侍者喚其沙弥，沙弥便上来。師曰：「聞説<span class="zhuanming">長安</span>甚大閙，汝還知也無？」對曰：「不知。我國甚安清。」師曰：「汝從看經得？從人請益得？」對曰：「不從看經得，亦不從人請益得。」師曰：「大有人不看經，亦不從人請益，為什摩不得？」對曰：「不道他無，自是不肯承當。」師向<span class="zhuanming">道吾</span>曰：「不信道老僧不虛發言。」便下床，撫背云：「真師子兒！」沙弥又辝。師問：「汝向什摩處去？」對曰：「住庵去。」師曰：「生死事大，汝何不受戒？」對曰：「彼此知是一般事，喚什摩作受戒？」師曰：「若与摩，在我身邊，時復要見。」因此在<span class="zhuanming">藥山</span>，去半里地卓庵過一生，呼為<span class="zhuanming">石室</span><span class="zhuanming">高</span>沙弥也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1145" id="1147">〔一〕</a>正：疑爲「狗」字之譌﹑<span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">潙山</span>章﹑<span class="shuming">五燈會元卷</span>九<span class="shuming">靈祐</span>章﹑<span class="shuming">仰山慧寂禪師語録</span>等並作「狗銜赦書，諸侯避道」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1146" id="1148">〔二〕</a>程：原作「裎」。</span> </p><p> <span>39　僧問：「身命切急處如何？」師曰：「莫種雜糧。」進曰：「󶕾何供養？」師曰：「無口者。」</span> </p><p> <span>40　師垂語曰：「是你諸人欲知保任，向高高山頂立，向深深海底行。此處行不異<a class="zhuhao" href="#1150" id="1149">〔一〕</a>，方有小許𡭥子相應之分。」</span> </p><p> <span>有人拈問<span class="zhuanming">順德</span>：「古人有言：『向高高山頂立，向深深海底行。』如何是高高山頂立？」<span class="zhuanming">德</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00236','1376264',this);" style="cursor:pointer;"> <span class="song">P236</span></i> <span>云：「只處峭峭。」「如何是深深海底行？」<span class="zhuanming">德</span>云：「深湛履踐。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1149" id="1150">〔一〕</a>異：<span class="shuming">景德傳燈錄</span>等並作「易」。</span> </p><p> <span>41　師看經次，僧問：「和尙尋常不許人看經<a class="zhuhao" href="#1152" id="1151">〔一〕</a>，為什摩却自看經？」師曰：「我要遮眼。」進曰：「學人學和尙看經，得不？」師曰：「汝若學我看經，牛皮也須穿過。」</span> </p><p> <span><span class="zhuanming">長慶</span>拈問僧：「古人遮眼，眼有何過？」對者非一，不稱師旨，自代曰：「一翳又作摩生？」</span> </p><p> <span>42　師<span class="zhuanming">大和</span>八年甲寅歲十一月六日吿衆曰：「法堂倒也！法堂倒也！」衆人不測，遂把物撑之。師拍手大笑曰：「汝不會我意。」師遂吿寂。春秋八十四，僧夏六十五。𠡠謚<span class="zhuanming">弘道大師</span>﹑<span class="zhuanming">化城之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">唐伸</span><span class="shuming">澧州藥山故惟儼大師碑銘並序</span>（<span class="shuming">唐文粹</span>卷六二﹑<span class="shuming">全唐文</span>卷五三六）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷二三﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一六﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">賢奕編</span>卷三<span class="shuming">仙釋</span>﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">薛綱</span>等<span class="shuming">（明）湖廣圖經志書</span>卷一八<span class="shuming">常德</span><span class="shuming">仙釋</span>﹑<span class="shuming">宗統編年</span>卷一一﹑一二﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">郝玉麟</span>等<span class="shuming">（雍正）廣東通志</span>卷三二八﹑<span class="zhuanming">周碩勳</span>等<span class="shuming">（乾隆）潮州府志</span>卷三○<span class="shuming">人物</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1151" id="1152">〔一〕</a>人：原字破損，據<span class="shuming">景德傳燈錄</span>校定；<span class="shuming">宗鏡録</span>作「學人」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00237','1376264',this);" style="cursor:pointer;"> <span class="song">P237</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">澧州藥山惟儼和尚語</span>（<span class="shuming">景德傳燈錄</span>卷二八）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">唐伸</span><span class="shuming">碑</span>﹑<span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">藥山</span>條﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">李翺</span>章﹑<span class="shuming">祖庭事苑</span>卷三<span class="shuming">李相國</span>條﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="zhuanming">陳善</span><span class="shuming">捫虱新話</span>卷一一﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">李翱</span>章﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">李翱</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">李翱</span>章﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">李翱</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">石頭</span>章﹑<span class="shuming">佛果圜悟語錄</span>卷一九﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">石頭</span>章﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷五<span class="shuming">石頭</span>章﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">雲巖曇晟</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">雲巖曇晟</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">五燈會元</span>卷五﹑<span class="shuming">五家語錄</span><span class="shuming">洞山語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">佛果圜悟語錄</span>卷一七﹑<span class="shuming">大慧語錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">五家語錄</span><span class="shuming">洞山語錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00238','1376264',this);" style="cursor:pointer;"> <span class="song">P238</span></i><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">宗門統要</span>卷七﹑<span class="shuming">佛果圜悟語錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道悟</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">道悟</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">道悟</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道悟</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">道悟</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">道悟</span>章。</span> </p><p> <span class="font12 zhu">19本書卷一四<span class="shuming">紫玉和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷六<span class="shuming">紫玉</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">紫玉</span>章﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">紫玉</span>章﹑<span class="shuming">禪門拈頌集</span>卷一四<span class="shuming">紫玉</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">紫玉</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">汾陽無德語錄</span>卷中﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷二五﹑<span class="shuming">大愚語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">27</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">佛果圜悟語錄</span>卷一八﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2829</span><span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">雲巖曇晟</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">雲巖曇晟</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">30</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道悟章</span>﹑<span class="shuming">佛果圜悟語錄</span>卷一八﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">道悟</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">景德傳燈錄</span>卷一四﹑卷七<span class="shuming">栢巖</span>章﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">栢巖</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">百巖</span><i class="pageTag" onclick="viewPic('ZSK00349-001-L00239','1376264',this);" style="cursor:pointer;"> <span class="song">P239</span></i>章。</span> </p><p> <span class="font12 zhu"><span class="song">33</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">36</span><span class="shuming">景德傳燈錄</span>卷一七<span class="shuming">曹山</span>章﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">曹山</span>章﹑<span class="shuming">五家語錄</span><span class="shuming">曹山語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">37</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷二七<span class="shuming">佛眼語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">38</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">高沙彌</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">高沙彌</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">高沙彌</span>章﹑<span class="shuming">禪門拈頌集</span>卷九﹑卷一四<span class="shuming">高沙彌</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">高沙彌</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">39</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">40</span><span class="shuming">景德傳燈錄</span>卷一四﹑卷二八﹑卷一七<span class="shuming">雲居</span>章﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">41</span><span class="shuming">宗鏡錄</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">汾陽無德語錄</span>卷中﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">42</span><span class="zhuanming">唐伸</span><span class="shuming">碑</span>﹑<span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">佛祖統紀</span>卷四二。</span> </p><p> <span>祖堂集卷第四</span> </p></div></div></div>
</>
一七四　章敬和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146073" key="1146073"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一七四　章敬和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146074" key="1146074"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00653','1376385',this);" style="cursor:pointer;"> <span class="song">P653</span></i><p class="font20" id="ZSK00349-001-BT0000611">一七四　章敬和尚<span class="font12 zhu"><span class="zhuanming">懷暉</span>，七五六—八一五</span></p><p> <span>1　<span class="zhuanming">章敬</span>和尙嗣<span class="zhuanming">馬祖</span>，在<span class="zhuanming">長安</span>。師諱<span class="zhuanming">懷暉</span><a class="zhuhao" href="#2703" id="2701">〔一〕</a>，姓<span class="zhuanming">謝</span>，<span class="zhuanming">泉州</span><span class="zhuanming">同安縣</span>人也。</span> </p><p> <span>2　有僧持錫到<a class="zhuhao" href="#2704" id="2702">〔二〕</a>，繞師三匝，振錫而立。師云：「是，是。」其僧無對。</span> </p><p> <span><span class="zhuanming">長慶</span>代云：「和尙佛法心何在？」此僧又到<span class="zhuanming">南泉</span>，繞師三匝，振錫而立。<span class="zhuanming">南泉</span>云：「不是，不是。風力所轉，終歸敗壞。」僧云：「<span class="zhuanming">章敬</span>和尚向某甲道是，和尙因什摩道不是？」<span class="zhuanming">南泉</span>云：「<span class="zhuanming">章敬</span>則是，汝則不是。」<span class="zhuanming">長慶</span>代云：「和尙是什摩心行？」</span> </p><p> <span>3　問：「心法滅時如何？」師云：「<span class="zhuanming">郢</span>人無汚，徒勞運釿。」</span> </p><p> <span>有人舉似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>云：「雖然如此，須親近作家始得。」僧云：「此意如何？」<span class="zhuanming">洞山</span>云：「須運釿始得。」僧云：「向什摩處運釿？」<span class="zhuanming">洞山</span>云：「不到處。」</span> </p><p> <span>4　師到<span class="zhuanming">興善</span><span class="zhuanming">大徹</span>禪師處。禪師問：「從什摩處来？」師云：「從<span class="zhuanming">天台</span>来。」禪師云：「<span class="zhuanming">天台</span>高多少？」師云：「自看取。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2701" id="2703">〔一〕</a>暉：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>等並作「惲」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2702" id="2704">〔二〕</a>有僧：<span class="shuming">汾陽語錄</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>等並作「<span class="zhuanming">麻谷</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00654','1376385',this);" style="cursor:pointer;"> <span class="song">P654</span></i><p> <span><span class="zhuanming">雲居</span>進云：「盡眼看不見時又作摩生？」自代云：「異於世間。」</span> </p><p> <span>5　師契<span class="zhuanming">大寂</span>宗教，緇儒奔趍法會，自以道響天庭，聞于鳳闕。<span class="zhuanming">元和</span>初，奉徵詔對，位排僧録首座已下。聖上頋問，僧首對云：「僧依夏臈。」師當時六十夏，勑奉遷為座首，對聖上言論禪門法教，聖顔大悅，慇敬殊常，恩澤面臨，宣住<span class="zhuanming">章敬寺</span>，大化亰都，高懸佛日。都城名公﹑義學競集，擊難者如雲。師乃大震雷音，群英首伏，投針契意者得意忘言。</span> </p><p> <span>6　<span class="zhuanming">元和</span>十三年戊戌歲十二月二十一日遷化<a class="zhuhao" href="#2707" id="2705">〔一〕</a>。𠡠謚<span class="zhuanming">大覺禪師</span>﹑<span class="zhuanming">大寳光之塔</span><a class="zhuhao" href="#2708" id="2706">〔二〕</a>。<span class="zhuanming">長沙</span><span class="zhuanming">賈島</span>碑銘曰：「實姓<span class="zhuanming">謝</span>，稱釋子，名<span class="zhuanming">懷暉</span>，未詳字。家<span class="zhuanming">泉州</span>，<span class="zhuanming">安集里</span>，無官品，有佛位。始丙申，終乙未。」</span> </p>碑銘          <p> <span class="font12 zhu"><span class="zhuanming">權德輿</span><span class="shuming">故章敬寺百巖大師碑銘并序</span>（<span class="shuming">權載之文集</span>卷一八﹑<span class="shuming">文苑英華</span>卷八六六﹑<span class="shuming">唐文粹</span>卷六四﹑<span class="shuming">全唐文</span>卷五○一）﹑<span class="zhuanming">令狐楚</span><span class="shuming">章敬寺百巖大師靈塔碑</span>（佚，見<span class="zhuanming">歐陽修</span><span class="shuming">集古錄跋尾</span>卷九﹑<span class="shuming">寶刻叢編</span>卷八）﹑<span class="zhuanming">賈島</span>撰碑銘（佚，見本</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00655','1376385',this);" style="cursor:pointer;"> <span class="song">P655</span></i> <span class="font12 zhu">章）﹑<span class="zhuanming">智本</span><span class="shuming">百巖寺奉勅再修重建法堂記</span>（<span class="shuming">唐文續拾</span>卷八）。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2705" id="2707">〔一〕</a>此處卒年與下錄<span class="zhuanming">賈島</span><span class="shuming">銘</span>不合；<span class="zhuanming">賈</span>謂始丙申（<span class="zhuanming">至德</span>元年，公元七五六），終乙未（<span class="zhuanming">元和</span>十年，公元八一五），與<span class="zhuanming">權德輿</span><span class="shuming">碑</span>﹑<span class="shuming">宋高僧傳</span>相合，爲<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>所取。關於<span class="zhuanming">懷暉</span>卒年諸書不同記載，詳<span class="zhuanming">陳</span>書。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2706" id="2708">〔二〕</a>據<span class="shuming">宋高僧傳</span>「敕諡<span class="zhuanming">宣教禪師</span>」；又<span class="shuming">集古錄跋尾</span>卷九<span class="shuming">章敬寺百巖大師靈塔碑</span>：「<span class="zhuanming">汴州</span>刺史﹑<span class="zhuanming">宣武</span>節度副大使<span class="zhuanming">令狐楚</span>撰，吏部尚書<span class="zhuanming">鄭絪</span>書。大師以<span class="zhuanming">元和</span>中詔至京師<span class="zhuanming">章敬寺</span>；<span class="zhuanming">長慶</span>初，<span class="zhuanming">令狐楚</span>請賜諡及塔名曰<span class="zhuanming">宣教</span>，碑以<span class="zhuanming">太和</span>三年立。」又據<span class="zhuanming">唐枝</span><span class="shuming">龔公山西堂敕諡大覺禪師重建大寶光塔碑銘</span>，「<span class="zhuanming">大覺禪師</span>」和「<span class="zhuanming">大寶光之塔</span>」爲<span class="zhuanming">西堂智藏</span>的諡號﹑塔名；本書和<span class="shuming">景德傳燈錄</span>均記載<span class="zhuanming">西堂</span>「敕諡<span class="zhuanming">宣教禪師</span>﹑<span class="zhuanming">元和正真之塔</span>」。本書記載二人諡號﹑塔名有所混淆。</span></p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">賈島</span><span class="shuming">哭栢巖和尚</span>（<span class="shuming">長江集</span>卷三）﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">隆興編年通論</span>卷二一﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">劉於義</span>等<span class="shuming">（雍正）陝西通志</span>卷六五<span class="shuming">仙釋</span>﹑<span class="zhuanming">舒其紳</span>等<span class="shuming">（乾隆）西安府志</span>卷三七<span class="shuming">方外</span>﹑<span class="zhuanming">懷蔭布</span>等<span class="shuming">（同治）泉州府志</span>卷六五<span class="shuming">釋衲</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">法師資傳</span>（佚，見<span class="zhuanming">權德輿</span><span class="shuming">碑銘</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">汾陽語錄</span>卷中頌古第八則﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">麻谷</span>章﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷六<span class="shuming">麻谷</span>章﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu">3參見<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宋高僧傳</span>卷一○。</span> </p><p> <span>祖堂集卷第十四</span> </p></div></div></div>
</>
卷第五
<div class="wlghyzd_wzb_18"><div id="FCdiv1146077" key="1146077"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146078" key="1146078"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00240','1376266',this);" style="cursor:pointer;"> <span class="song">P240</span></i><p class="font20" id="ZSK00349-001-BT0000234">六四　大顛和尚<span class="font12 zhu"><span class="zhuanming">寶通</span>，七三二—八二四<a class="zhuhao" href="#1160" id="1153">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">大顛</span>和尙嗣<span class="zhuanming">石頭</span>，在<span class="zhuanming">潮州</span>。</span> </p><p> <span>2　<span class="zhuanming">元和</span>十三年戊戌歲迎真身<a class="zhuhao" href="#1161" id="1154">〔二〕</a>，<span class="zhuanming">元和</span>皇帝於<span class="zhuanming">安遠門</span>躬自焚香，迎候頂礼。皇帝及百寮倶見五色光現，皆云是佛光，百寮拜賀聖感。唯有侍郎<span class="zhuanming">韓愈</span>一人獨言不是佛光<a class="zhuhao" href="#1162" id="1155">〔三〕</a>，不肯拜賀聖德。帝問：「旣不是佛光，當此何光？」侍郎當時失對，被貶<span class="zhuanming">潮州</span>。侍郎便到<span class="zhuanming">潮州</span>，問左右：「此間有何道德高行禪流？」左右對曰：「有<span class="zhuanming">大顛</span>和尙。」侍郎令使往彼三請，皆不赴。後和尙方聞佛光，故乃自来。侍郎不許相見，令人問：「三請不赴，如今為什摩不屈自来？」師云：「三請不赴，不為侍郎；不屈自</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00241','1376266',this);" style="cursor:pointer;"> <span class="song">P241</span></i> <span>来，只為佛光。」侍郎聞已喜悅，則申前旨：「弟子其時云不是佛光，當道理不？」師荅曰：「然。」侍郎云：「旣不是佛光，當時何光？」師曰：「當是天龍八部﹑釋梵助化之光。」侍郎云：「其時亰城若有一人似於師者，弟子今日終不来此。」侍郎又問曰：「未審佛還有光也無？」師曰：「有。」進曰：「如何是佛光？」師喚云：「侍郎！」侍郎應喏。師曰：「看！還見摩？」侍郎曰：「弟子到這裏却不會。」師云：「這裏若會得，是真佛光。故佛道一道<a class="zhuhao" href="#1163" id="1156">〔四〕</a>，非青黃赤白色，透過<span class="zhuanming">須弥</span>﹑<span class="zhuanming">盧圍</span><a class="zhuhao" href="#1164" id="1157">〔五〕</a>，遍照山河大地，非眼見，非耳聞，故五目不覩其容，二聽不聞其響。若識得這个佛光，一切聖﹑凡虛幻無能惑也。」師欲歸山，留一偈曰：</span> </p><p> <span>「辝君莫恠歸山早，為憶松蘿對月宫。</span> </p><p> <span>臺殿不󶕾金鏁閇，来時自有白雲封。」</span> </p><p> <span>3　自後侍郎特到山復礼，乃問：「弟子軍州事多，佛法中省要處，乞師指示。」師良久。侍郎罔措。登時<span class="zhuanming">三平</span>造侍者，在背後敲禪牀。師乃逥視云：「作摩？」對曰：「『先以定動<a class="zhuhao" href="#1165" id="1158">〔六〕</a>，然後智</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00242','1376266',this);" style="cursor:pointer;"> <span class="song">P242</span></i> <span>拔。』」侍郎向<span class="zhuanming">三平</span>云：「和尙格調高峻，弟子罔措，今於侍者邊却有入處<a class="zhuhao" href="#1166" id="1159">〔七〕</a>。」礼謝<span class="zhuanming">三平</span>，却歸州。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1153" id="1160">〔一〕</a>此生卒年據<span class="shuming">廣東通志</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1154" id="1161">〔二〕</a><span class="shuming">舊唐書</span>卷一五<span class="shuming">憲宗紀下</span>：「（<span class="zhuanming">元和</span>）十四年春正月庚辰朔，……丁亥……迎<span class="zhuanming">鳳翔</span><span class="zhuanming">法門寺</span>佛骨至京師，留禁中三日，乃送詣寺，王公士庶奔走捨施如不及。刑部侍郎<span class="zhuanming">韓愈</span>上疏極陳其弊。癸巳，貶<span class="zhuanming">愈</span>爲<span class="zhuanming">潮州</span>刺史。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1155" id="1162">〔三〕</a><span class="zhuanming">韓愈</span>：原作「<span class="zhuanming">韓庾</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1156" id="1163">〔四〕</a>佛道一道：疑爲「佛光一道」之訛；<span class="shuming">梵網經</span>卷下：「佛即口放無量光明……是故戒光從口出，有緣非無因故，光光非青黃赤白黑……」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1157" id="1164">〔五〕</a>盧：或疑爲「鐵」之譌，或疑「盧」下脱「鐵」字；佛教世界觀以爲圍繞此四大洲外八山醎海有<span class="zhuanming">鐵圍山</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1158" id="1165">〔六〕</a>先：原作「光」；「先以定動，後以智拔」，爲<span class="shuming">大般涅槃經</span>卷三十一<span class="shuming">師子吼菩薩品</span>句。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1159" id="1166">〔七〕</a>今：原作「令」，形近致譌。</span> </p><p> <span>4　後一日，上山礼師。師睡次，見来不起，便問：「遊山来，為老僧礼拜来？」對曰：「礼拜和尙来。」師曰：「不礼更待何時？」侍郎便礼拜。後一日，又上山。師問：「遊山来，為老僧礼拜来？」侍郎曰：「遊山来。」師曰：「還󶕾得遊山杖来不？」對曰：「不󶕾得来。」師曰：「若不󶕾来，空来何益？」</span> </p><p> <span>5　又一日，師曰：「老僧往年見<span class="zhuanming">石頭</span>，<span class="zhuanming">石頭</span>問：『阿郍个是汝心？』對曰：『即祗對和尙言語者是。』<span class="zhuanming">石頭</span>便喝之。經旬日，却問：『和尙前日豈不是<a class="zhuhao" href="#1168" id="1167">〔一〕</a>？除此之外，何者是心？』<span class="zhuanming">石頭</span>云：『除却揚眉動目﹑一切之事外，直󶕾心来。』對曰：『無心可󶕾来。』<span class="zhuanming">石頭</span>曰：『先来有心，何得言無心？有心无心，盡同謾我。』於此時言下大悟此境，却問：『旣令某甲除却揚眉動目﹑一切之事外，和尙亦須除之。』<span class="zhuanming">石頭</span>云：『我除竟。』對曰：『󶕾示和尙了也。』<span class="zhuanming">石頭</span>云：『汝旣󶕾示我心如何？』對曰：『不異和尙。』<span class="zhuanming">石頭</span>曰：『不閞汝事。』對曰：『本無物。』<span class="zhuanming">石頭</span>曰：『汝亦無物。』對曰：『無物則真物。』<span class="zhuanming">石頭</span>云：『真物不可得。汝心見量意旨如此也，須護持。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1167" id="1168">〔一〕</a>豈：疑爲「既」字之譌；「不是」下疑脱「心」字。此句<span class="shuming">宗鏡録</span>卷九八作「前日既不是心」，<span class="shuming">景德傳燈録</span>卷一四作「前者既不是」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00243','1376266',this);" style="cursor:pointer;"> <span class="song">P243</span></i><p> <span>6　僧問：「其中人相見時如何？」師曰：「早不其中。」進曰：「其中者如何？」師曰：「渠不作這个問。」</span> </p>碑誌          <p> <span class="font12 zhu"><span class="shuming">唐大顛禪師壁記</span>（<span class="zhuanming">陳思</span><span class="shuming">寶刻叢編</span>卷一九）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">韓愈</span><span class="shuming">與孟尚書書</span>（<span class="shuming">韓昌黎集</span>卷一八）﹑<span class="zhuanming">韓愈</span><span class="shuming">與大顛師書</span>（<span class="shuming">韓昌黎集</span><span class="shuming">外集</span>卷一）﹑<span class="shuming">外傳</span>（佚，見<span class="shuming">釋氏通鑑</span>卷一○）﹑<span class="shuming">祖庭事苑</span>卷四﹑七﹑<span class="shuming">佛祖統紀</span>卷四一﹑<span class="zhuanming">陳善</span><span class="shuming">捫虱新話</span>卷一一﹑<span class="shuming">隆興編年通論</span>卷二三﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="zhuanming">林大春</span><span class="shuming">（隆慶）潮陽縣志</span>卷一四<span class="shuming">流寓列傳</span>﹑<span class="zhuanming">郝玉麟</span>等編<span class="shuming">（雍正）廣東通志</span>卷五六<span class="shuming">仙釋</span>﹑<span class="zhuanming">周碩勳</span>等<span class="shuming">（乾隆）潮州府志</span>卷三○<span class="shuming">人物</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗門統要</span>卷七<span class="shuming">韓愈</span>章﹑<span class="shuming">祖庭事苑</span>卷四<span class="shuming">韓愈</span>條﹑<span class="zhuanming">陳善</span><span class="shuming">捫虱新話</span>卷一一﹑<span class="shuming">聯燈會要</span>卷二○<span class="shuming">韓愈</span>章﹑<span class="shuming">佛祖統紀</span>卷四一<span class="shuming">韓愈</span>條。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗門統要</span>卷七<span class="shuming">韓愈</span>章﹑<span class="shuming">祖庭事苑</span>卷四<span class="shuming">韓愈</span>條﹑<span class="zhuanming">陳善</span><span class="shuming">捫虱新話</span>卷一一﹑<span class="shuming">聯燈會要</span>﹑卷二○<span class="shuming">韓愈</span>章﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">佛祖統紀</span>卷四一<span class="shuming">韓愈</span>條。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00244','1376266',this);" style="cursor:pointer;"> <span class="song">P244</span></i><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
卷第十五
<div class="wlghyzd_wzb_18"><div id="FCdiv1146081" key="1146081"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146082" key="1146082"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00656','1376387',this);" style="cursor:pointer;"> <span class="song">P656</span></i><p class="font20" id="ZSK00349-001-BT0000617">一七五　西堂和尚<span class="font12 zhu"><span class="zhuanming">智藏</span>，七三八—八一七<a class="zhuhao" href="#2711" id="2709">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">西堂</span>和尙嗣<span class="zhuanming">馬祖</span>，在<span class="zhuanming">虔州</span><a class="zhuhao" href="#2712" id="2710">〔二〕</a>。師諱<span class="zhuanming">智蔵</span>。</span> </p><p> <span>2　有一秀才問曰：「有天堂﹑地獄不？」師云：「有。」又問曰：「有佛﹑法﹑僧寳不？」師云：「有。」秀才云：「但問處盡言有，和尙与摩道，莫是錯不？」師云：「秀才曾見什摩老宿？」秀才云：「曾見<span class="zhuanming">俓山</span>和尙。」師云：「<span class="zhuanming">俓山</span>向秀才作摩生説？」云：「説一切捴無。」師云：「秀才唯獨一身，還別有眷属不？」對曰：「某甲有山妻，兼有兩顆血属。」師云：「<span class="zhuanming">俓山</span>和尙還有妻不？」對曰：「他<span class="zhuanming">俓山</span>和尙真素道人，純一無雜。」師呵云：「<span class="zhuanming">俓山</span>和尙內外嚴護，理行相稱，道一切悉無即得；公具足三界凡夫，抱妻養兒，何種不作？是地獄柤滓，因什摩道一切悉無？若似<span class="zhuanming">俓山</span>，聽公道</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00657','1376387',this);" style="cursor:pointer;"> <span class="song">P657</span></i> <span>無。」秀才礼而懺謝焉。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2709" id="2711">〔一〕</a>此據<span class="zhuanming">唐枝</span><span class="shuming">碑銘</span>，<span class="shuming">宋高僧傳</span>記載卒於<span class="zhuanming">元和</span>九年（八一四）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2710" id="2712">〔二〕</a>虔：原作「虎」。</span></p><p> <span>3　<span class="zhuanming">馬祖</span>遣師送書到國師處，在路逢見天使。天使遂留齋次，因驢啼，天使喚：「頭陁！」師乃舉頭。天使便指驢示師。師却指天使。天使無對。</span> </p><p> <span>4　又到國師處。國師問：「汝師説什摩法？」師從東邊過西邊立。國師云：「只者个，為當別更有不？」師又過東邊立。國師云：「這个是<span class="zhuanming">馬</span>師底，仁者作摩生？」師云：「早个呈似和尙了也。」</span> </p><p> <span>5　師曾燒一僧，有一日現身覓命。師云：「汝還死也無？」對云：「死也。」師云：「汝旣死，覓命者誰？」其僧遂不見。</span> </p><p> <span>6　自外未覩行録，不知終始。𠡠謚<span class="zhuanming">宣教禪師</span>﹑<span class="zhuanming">元和正真之塔</span><a class="zhuhao" href="#2714" id="2713">〔一〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">李渤</span><span class="shuming">唐大覺禪師塔銘</span>（佚，見<span class="shuming">金石錄</span>卷九）﹑<span class="zhuanming">唐枝</span><span class="shuming">龔公山敕諡大覺禪師重建大寶光塔碑銘</span>（<span class="zhuanming">歐陽輔</span><span class="shuming">集古求真續編</span>卷五﹑<span class="shuming">贛州府志</span>卷一六）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2713" id="2714">〔一〕</a><span class="zhuanming">唐枝</span><span class="shuming">碑銘</span>作「<span class="zhuanming">穆宗</span>皇帝詔諡師曰<span class="zhuanming">大覺</span>，塔曰<span class="zhuanming">大寶光</span>」；<span class="shuming">宋高僧傳</span>作「至<span class="zhuanming">長慶</span>元年，諡<span class="zhuanming">大覺禪師</span>云」。參閲卷一四<span class="shuming">章敬和尚</span>章校記。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00658','1376387',this);" style="cursor:pointer;"> <span class="song">P658</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">李商隱</span><span class="shuming">唐梓州慧義精舍南禪院四證堂碑銘並序</span>（<span class="shuming">樊南文集外編</span>卷一○﹑<span class="shuming">全唐文</span>卷七八○）﹑<span class="shuming">宋高僧傳</span>卷一○<span class="shuming">馬祖道一</span>傳附傳﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">董天錫</span>等<span class="shuming">（嘉靖）贛州府志</span>卷一二<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="zhuanming">余文龍</span>等<span class="shuming">（明）贛州府志</span>卷一七<span class="shuming">仙釋</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">魏瀛</span>等<span class="shuming">（同治）贛州府志</span>卷六○<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷六<span class="shuming">百丈惟政</span>章﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">百丈惟政</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">慧忠</span>章﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宗門統要</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">唐枝</span><span class="shuming">碑銘</span>﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
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六一　丹霞和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146085" key="1146085"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 &gt; 六一　丹霞和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146086" key="1146086"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00209','1376262',this);" style="cursor:pointer;"> <span class="song">P209</span></i><p class="font20" id="ZSK00349-001-BT0000221">六一　丹霞和尚<span class="font12 zhu"><span class="zhuanming">天然</span>，七三九—八二四<a class="zhuhao" href="#1047" id="1043">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">丹霞</span>和尙嗣<span class="zhuanming">石頭</span>。師諱<span class="zhuanming">天然</span>。少親儒﹑墨，業洞九經。初，与<span class="zhuanming">龐居士</span>同侶入亰求選，因在<span class="zhuanming">漢南</span>道寄宿次，忽夜夢白光滿室。有鑒者云：「此是解空之祥也。」又逢行脚僧，與喫茶次，僧云：「秀才去何處？」對曰：「求選官去。」僧云：「可惜許功夫！何不選佛去？」秀才曰：「佛當何處選？」其僧提起茶垸曰：「會摩？」秀才曰：「未測高旨。」僧曰：「若然者，<span class="zhuanming">江西</span><span class="zhuanming">馬祖</span>今現住世説法，悟道者不可勝記，彼是真選佛之處。」二人宿根猛利，遂返<span class="zhuanming">秦</span>遊而造<span class="zhuanming">大寂</span>。礼拜已，<span class="zhuanming">馬</span>大師曰：「這漢来作</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00210','1376262',this);" style="cursor:pointer;"> <span class="song">P210</span></i> <span>什摩？」秀才汰上幞頭<a class="zhuhao" href="#1048" id="1044">〔二〕</a>。<span class="zhuanming">馬祖</span>便察機，笑而<a class="zhuhao" href="#1049" id="1045">〔三〕</a>曰：「汝師<span class="zhuanming">石頭</span>摩？」秀才曰：「若与摩，則与某甲指示<span class="zhuanming">石頭</span>。」<span class="zhuanming">馬祖</span>曰：「從這裏去<span class="zhuanming">南嶽</span>七百里，<span class="zhuanming">遷</span>長老在<span class="zhuanming">石頭</span>。你去郍裏出家。」秀才當日便發去。到<span class="zhuanming">石頭</span>，參和尙。和尙問：「從什摩處来？」對曰：「某處来。」<span class="zhuanming">石頭</span>曰：「来作什摩？」秀才如前對。<span class="zhuanming">石頭</span>便點頭曰：「著槽厰去。」乃執爨役。經一二載餘，<span class="zhuanming">石頭</span>大師明晨欲与落髮，今夜童行參時，大師曰：「佛殿前一搭草，明晨粥後剗却。」來晨諸童行競持鍬钁<a class="zhuhao" href="#1050" id="1046">〔四〕</a>，唯有師獨持刀﹑水，於大師前跪拜揩洗。大師笑而剃髮。師有頂峯突然而起，大師按之曰：「天然矣。」落髮既畢，師礼謝度，兼謝名。大師曰：「吾賜汝何名？」師曰：「和尙豈不曰<span class="zhuanming">天然</span>耶？」<span class="zhuanming">石頭</span>甚竒之，乃為略説法要。師便掩耳云：「太多也！」和尙云：「汝試作用看！」師遂騎聖僧頭。大師云：「這阿師！他後打破泥龕塑像去。」師受戒已，而<span class="zhuanming">大寂</span>耀摩尼於<span class="zhuanming">江西</span>。師乃下嶽，再詣彼，礼謁<span class="zhuanming">大寂</span>。<span class="zhuanming">大寂</span>問：「從什摩處来？」對曰：「從<span class="zhuanming">石頭</span>来。」<span class="zhuanming">大寂</span>曰：「<span class="zhuanming">石頭</span>路滑，還澾倒也無？」對曰：「若澾倒，即不来此也。」<span class="zhuanming">大寂</span>甚竒之。</span> </p><p> <span>2　師放曠情懷，濤違順境，樂乎雲水，去住逍遙。至<span class="zhuanming">洛京</span>，參<span class="zhuanming">忠</span>國師。初見侍者，便問：「和尙</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00211','1376262',this);" style="cursor:pointer;"> <span class="song">P211</span></i> <span>還在也無？」對曰：「在。只是不看客。」師曰：「大深遠生！」侍者曰：「佛眼覷不見。」師曰：「龍生龍子，鳳生鳳子。」侍者舉似國師，國師便打侍者。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1043" id="1047">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年録</span>卷五：「<span class="zhuanming">唐</span><span class="zhuanming">長慶</span>四年卒，年八十六（七三九——八二四）。<span class="shuming">釋氏通鑑</span>作<span class="zhuanming">太和</span>三年卒，年八十三，<span class="shuming">佛祖通載</span>作<span class="zhuanming">太和</span>三年卒，年八十六，今載<span class="shuming">宋僧傳</span>十一。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1044" id="1048">〔二〕</a>汰上幞頭：<span class="shuming">景德傳燈錄</span>作「以手托幞頭額」；<span class="shuming">五燈會元</span>「托」作「拓」；<span class="shuming">聯燈會要</span>作「以兩手托幞頭脚」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1045" id="1049">〔三〕</a>笑而：疑二字誤倒：或「笑」屬上。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1046" id="1050">〔四〕</a>钁：原作「鑺」；本書「钁」字凡十一見，六例作「鑺」；五例作「钁」，其中四例「钁頭」連用。</span> </p><p> <span>3　師尋上<span class="zhuanming">鄧州</span><span class="zhuanming">丹霞山</span>，格調孤峻，少有攀者。爰有禪德遠來問津，山下遇見師，遂輒申問：「<span class="zhuanming">丹霞山</span>在什摩處？」師指山曰：「青青黤黤底是。」禪德曰：「莫只這个便是不？」師曰：「真師子兒！一撥便轉。」</span> </p><p> <span>4　次於<span class="zhuanming">天台</span>，居<span class="zhuanming">花頂峯</span>三載，又礼<span class="zhuanming">國一</span>禪師。以<span class="zhuanming">元和</span>初上<span class="zhuanming">龍門</span><span class="zhuanming">香山</span>，与<span class="zhuanming">伏牛</span>禪師為莫逆侶。後於<span class="zhuanming">惠林寺</span>遇天寒，焚木佛以禦次，主人或譏。師曰：「吾茶毗覓舍利。」主人曰：「木頭有何也？」師曰：「若然者，何責我乎？」主人亦向前，眉毛一時墮落。</span> </p><p> <span>有人問<span class="zhuanming">真覺</span>大師：「<span class="zhuanming">丹霞</span>燒木佛，上座有何過？」大師云：「上座只見佛。」進曰：「<span class="zhuanming">丹霞</span>又如何？」大師云：「<span class="zhuanming">丹霞</span>燒木頭。」</span> </p><p> <span>5　師有時到山院寄宿，見老宿共行者同床坐。師放下衣鉢，便問訊二人。二人都不頋視。直至来朝，遂見行者󶕾一鐺飯向堂中心著，共老宿喫，又不喚師。師亦自向前共喫。行者見師向前，便頋視老宿云：「莫言侵早起。」師向老宿曰：「這个行者！何不教伊？大無礼生！」老宿云：「好个人家男女，有什摩罪過？點汚他作什摩！」師云：「適来洎錯放過。」</span> </p><p> <span>6　師作<span class="shuming">孤寂吟</span>曰：</span> </p><p> <span>「時人見余守孤寂，為言一生無所益，</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00212','1376262',this);" style="cursor:pointer;"> <span class="song">P212</span></i><p> <span>余則閑吟孤寂章，始知光隂不虛擲。</span> </p><p> <span>不弃光隂須努力，此言雖説人不識，</span> </p><p> <span>識者同為一路行，豈可顛墜緣榛棘<a class="zhuhao" href="#1052" id="1051">〔一〕</a>。</span> </p><p> <span>榛棘恾恾何是邊，只為終朝盡衆喧，</span> </p><p> <span>衆喧不覺無涯際，哀哉真實不虛傳。</span> </p><p> <span>傳之響之只不聞，猶如燈燭合盂盆，</span> </p><p> <span>共知捴有光明在，看時未免暗昏昏。</span> </p><p> <span>昏昏不覺一生了，斯類塵沙比不少，</span> </p><p> <span>直似潭中呑鈎魚，何異空中盪羅鳥。</span> </p><p> <span>此患由来實是長，四維上下遠茫茫，</span> </p><p> <span>倏忽之間迷病死，塵勞難脫哭愴愴。</span> </p><p> <span>愴愴哀怨終無益，只為󶕾身居痛室，</span> </p><p> <span>到此之時侮何及，雲泥未可訪孤寂。</span> </p><p> <span>孤寂宇宙窮為良，長吟高卧一閑堂，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1051" id="1052">〔一〕</a>緣：原作「緑」，形近致譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00213','1376262',this);" style="cursor:pointer;"> <span class="song">P213</span></i><p> <span>不慮寒風吹落葉，豈愁桑草遍遭霜。</span> </p><p> <span>但看松竹歲寒心，四時不變流清音，</span> </p><p> <span>春夏暫為群木暎，秋冬方見欝高林。</span> </p><p> <span>故知世相有剛柔，何必󶕾心清濁流，</span> </p><p> <span>二時麁糖隨緣過，一身遮莫布毛裘。</span> </p><p> <span>随風逐浪住東西，豈愁地迮与天低，</span> </p><p> <span>時人未解󶕾為錯，余則了然自不迷。</span> </p><p> <span>不迷須有不迷心，看時淺淺用時深，</span> </p><p> <span>此个真珠若採得，豈同樵夫負黃金。</span> </p><p> <span>黃金烹練轉為真<a class="zhuhao" href="#1054" id="1053">〔一〕</a>，明珠含光未示人，</span> </p><p> <span>了即毛端滴巨海，始知大地一微塵。</span> </p><p> <span>塵滴存乎未免𠎱，莫棄這邊留那邊，</span> </p><p> <span>直似長空捜鳥跡，始得玄中又更玄。</span> </p><p> <span>舉一例諸足可知，何用諵諵説引詞，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1053" id="1054">〔一〕</a>烹練：原作「亨󼢌」，<span class="shuming">宗鏡錄</span>卷二○引作「烹鍊」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00214','1376262',this);" style="cursor:pointer;"> <span class="song">P214</span></i><p> <span>只見餓夫来取飽，未聞漿逐渇人死<a class="zhuhao" href="#1059" id="1055">〔一〕</a>。</span> </p><p> <span>多人説道道不行，他家未悟詐頭明，</span> </p><p> <span>三寸利刀開曠路，万株榛棘擁身生。</span> </p><p> <span>塵滓茫茫都不知，空󶕾辯口瀉玄微，</span> </p><p> <span>此物郍堪為大用，千生万刦作貧兒。</span> </p><p> <span>聊書孤寂事還深，<span class="zhuanming">鍾期</span>能聽<span class="zhuanming">伯牙</span>琴<a class="zhuhao" href="#1060" id="1056">〔二〕</a>，</span> </p><p> <span>道者知音指其掌，方貴名為<span class="shuming">孤寂吟</span>。」</span> </p><p> <span>7　師又有<span class="shuming">翫珠吟</span><a class="zhuhao" href="#1061" id="1057">〔三〕</a>：</span> </p><p> <span>「識得衣中寳，無明醉自惺<a class="zhuhao" href="#1062" id="1058">〔四〕</a>，</span> </p><p> <span>百骸倶潰散，一物鎭長靈。</span> </p><p> <span>知境渾非體，尋珠不見形，</span> </p><p> <span>悟即三身佛，迷疑万卷經。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1055" id="1059">〔一〕</a>死：宗鏡録卷三一作「飛」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1056" id="1060">〔二〕</a><span class="zhuanming">伯牙</span>：原作「白牙」；<span class="zhuanming">伯牙</span>﹑<span class="zhuanming">鍾子期</span>故事見<span class="shuming">吕氏春秋</span><span class="shuming">本味</span>篇等典籍，本書「<span class="zhuanming">伯牙</span>」作「<span class="zhuanming">白牙</span>」又見卷九<span class="shuming">落浦和尚</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1057" id="1061">〔三〕</a><span class="shuming">宗鏡錄</span>卷三六﹑三九並題作<span class="shuming">般若吟</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1058" id="1062">〔四〕</a><span class="zhuanming">敦煌</span>遺書P.3591﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「無明酒自醒」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00215','1376262',this);" style="cursor:pointer;"> <span class="song">P215</span></i><p> <span>在心心豈測，居耳耳難聽，</span> </p><p> <span><span class="zhuanming">象罔</span>先天地<a class="zhuhao" href="#1070" id="1063">〔一〕</a>，渕玄出杳冥<a class="zhuhao" href="#1071" id="1064">〔二〕</a>。</span> </p><p> <span>本剛非鍛鍊，元淨莫澄停<a class="zhuhao" href="#1072" id="1065">〔三〕</a>，</span> </p><p> <span>盤泊逾朝日，玲曨暎曉星<a class="zhuhao" href="#1073" id="1066">〔四〕</a>。</span> </p><p> <span>瑞光流不滅，真澄濁還清<a class="zhuhao" href="#1074" id="1067">〔五〕</a>，</span> </p><p> <span>鑒照<span class="zhuanming">崆峒</span>寂，勞籠法界明<a class="zhuhao" href="#1075" id="1068">〔六〕</a>。</span> </p><p> <span>剉凡功不滅，超聖果非盈，</span> </p><p> <span>龍女心親獻，虵王口自傾<a class="zhuhao" href="#1076" id="1069">〔七〕</a>。</span> </p><p> <span>護鵝人却活，黃雀義猶輕，</span> </p><p> <span>解語非閞舌，能言不是聲。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1063" id="1070">〔一〕</a>象罔：原作「𠕀像」；𠕀，「罔」俗寫。<span class="shuming">莊子</span><span class="shuming">天地</span>篇有<span class="zhuanming">黄帝</span>「遺其玄珠……<span class="zhuanming">象罔</span>得之」故事，據改。本章下段同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1064" id="1071">〔二〕</a><span class="shuming">景德傳燈録</span>，<span class="shuming">禪門諸祖師偈頌</span>等作「玄泉出杳冥」，「渕玄」疑爲誤倒，即「玄淵」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1065" id="1072">〔三〕</a>停：<span class="zhuanming">敦煌</span>遺書P.3591作「亭」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「渟」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1066" id="1073">〔四〕</a>暎：原作「暵」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1067" id="1074">〔五〕</a>此句<span class="zhuanming">敦煌</span>遺書P.3591作「真氣濁還清」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「真氣觸還生」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1068" id="1075">〔六〕</a>勞：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「羅」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1069" id="1076">〔七〕</a>傾：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「呈」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00216','1376262',this);" style="cursor:pointer;"> <span class="song">P216</span></i><p> <span>絶邊弥瀚漫，三際䓁空平<a class="zhuhao" href="#1080" id="1077">〔一〕</a>，</span> </p><p> <span>演教非為教，聞名不認名。</span> </p><p> <span>二邊倶不立，中道不須行，</span> </p><p> <span>見月休看指，歸家罷問程<a class="zhuhao" href="#1081" id="1078">〔二〕</a>。</span> </p><p> <span>識心豈測佛<a class="zhuhao" href="#1082" id="1079">〔三〕</a>，何佛更堪成？」</span> </p><p> <span>8　又頌曰：</span> </p><p> <span>「<span class="zhuanming">丹霞</span>有一寳，蔵之歲月久，</span> </p><p> <span>從来人不識，余自獨防守。</span> </p><p> <span>山河無隔㝵，光明處處透，</span> </p><p> <span>軆寂常湛然，瑩徹無塵垢。</span> </p><p> <span>世間採取人，顛狂逐路走，</span> </p><p> <span>余則為渠説，撫掌笑破口。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1077" id="1080">〔一〕</a>三：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「無」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1078" id="1081">〔二〕</a>程：原作「裎」；本書「程」凡十一見，僅卷一<span class="shuming">伏䭾密多</span>章用正字，另十例並作「裎」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1079" id="1082">〔三〕</a>此句<span class="zhuanming">敦煌</span>遺書P.3591作「識心心即佛」；<span class="shuming">宗鏡錄</span>卷三六引作「即心心是佛」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「識心心則佛」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00217','1376262',this);" style="cursor:pointer;"> <span class="song">P217</span></i><p> <span>忽遇解空人，放曠在林藪，</span> </p><p> <span>相逢不擎出，舉意便知有。」</span> </p><p> <span>9　師又有<span class="shuming">驪龍珠吟</span>：</span> </p><p> <span>「驪龍珠，驪龍珠，光明燦爛与人殊，</span> </p><p> <span>十方世界無求處，縱然求得亦非珠。</span> </p><p> <span>珠本有，不昇沉，時人不識外追尋，</span> </p><p> <span>行盡天涯自疲極，不如躰取自家心。</span> </p><p> <span>莫求覓，損功夫，轉求轉覓轉元無，</span> </p><p> <span>恰如渇鹿趂陽燄，又似狂人在道途。</span> </p><p> <span>須自躰，了分明，了得不用更磨瑩，</span> </p><p> <span>深知不是人間得，非論六類及生靈。</span> </p><p> <span>虛用意，損精神，不如閑處絶纖塵，</span> </p><p> <span>停心息意珠常在，莫向途中別問人。</span> </p><p> <span>自迷失，珠元在，此个驪龍終不改，</span> </p><p> <span>雖然埋在五隂山，自是時人生懈怠。</span> </p><p> <span>不識珠，每抛擲，却向驪龍前作客，</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00218','1376262',this);" style="cursor:pointer;"> <span class="song">P218</span></i><p> <span>不知身是主人公，棄却驪龍別處覓。</span> </p><p> <span>認取寳，自家珎，此珠元是本来人，</span> </p><p> <span>拈得翫弄無窮盡，始覺驪龍本不貧。</span> </p><p> <span>若能曉了驪珠後，只這驪珠在我身。」</span> </p><p> <span>10　師有<span class="shuming">弄珠吟</span><a class="zhuhao" href="#1086" id="1083">〔一〕</a>：</span> </p><p> <span>「般若神珠妙難測，法性海中親認得，</span> </p><p> <span>隱現時遊五藴山<a class="zhuhao" href="#1087" id="1084">〔二〕</a>，內外光明大神力。</span> </p><p> <span>此珠無狀非大小，晝夜圓明悉能照，</span> </p><p> <span>用時無處復無蹤，行住相随常了了。</span> </p><p> <span>先聖相傳相指授，信此珠人世希有，</span> </p><p> <span>智者号明不離珠，迷人󶕾珠不識走。</span> </p><p> <span>吾師權指喻摩尼<a class="zhuhao" href="#1088" id="1085">〔三〕</a>，採人無數入春池，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1083" id="1086">〔一〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>題作<span class="shuming">翫珠吟</span>（其一）二八句。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1084" id="1087">〔二〕</a>現﹑「顯」通；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「顯」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1085" id="1088">〔三〕</a>權：原作「㩲」；下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00219','1376262',this);" style="cursor:pointer;"> <span class="song">P219</span></i><p> <span>爭拈瓦礫將為寳，智者安然而得之。</span> </p><p> <span>言下非近亦非遠，躰用如如轉無轉，</span> </p><p> <span>万機珠對寸心中<a class="zhuhao" href="#1094" id="1089">〔一〕</a>，一切時中巧方便。</span> </p><p> <span>皇帝曾遊於<span class="zhuanming">赤水</span><a class="zhuhao" href="#1095" id="1090">〔二〕</a>，視聽争求都不遂，</span> </p><p> <span><span class="zhuanming">象罔</span>無心却得珠，能見能聞是虛偽。</span> </p><p> <span>非自心，非因緣，妙中之妙玄中玄，</span> </p><p> <span>森羅万像光中現<a class="zhuhao" href="#1096" id="1091">〔三〕</a>，尋之不見有根源。</span> </p><p> <span>燒六賊，爍四魔，能摧我山竭愛河，</span> </p><p> <span><span class="zhuanming">龍女</span><span class="zhuanming">靈山</span>親獻佛，貧兒衣裏枉蹉𧿶<a class="zhuhao" href="#1097" id="1092">〔四〕</a>。</span> </p><p> <span>亦非性，亦非心<a class="zhuhao" href="#1098" id="1093">〔五〕</a>，非性非心超古今，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1089" id="1094">〔一〕</a>珠對：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「消遣」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1090" id="1095">〔二〕</a>皇帝：疑爲「<span class="zhuanming">黄帝</span>」之譌。<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「<span class="zhuanming">黃帝</span>」。<span class="shuming">莊子</span><span class="shuming">天地</span>：「黄帝遊乎赤水之北。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1091" id="1096">〔三〕</a>羅：原作「蘿」；本章下同；<span class="shuming">景德傳燈録</span>﹑<span class="shuming">傳燈玉英集</span>等作「森羅」，據改。本書「森蘿」凡十一見，其義有别：一爲森然羅列義；一「蘿」謂蘿藦，多年生蔓草，蘿蔓森然貌。前類校爲「森羅」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1092" id="1097">〔四〕</a>枉：原作「狂」，據<span class="shuming">宗鏡録</span>卷七校改；<span class="shuming">景德傳燈録</span>﹑<span class="shuming">傳燈玉英集</span>作「幾」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1093" id="1098">〔五〕</a>此句<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>並作「亦名性，亦名心」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00220','1376262',this);" style="cursor:pointer;"> <span class="song">P220</span></i><p> <span>躰絶名言名不得，權時題作<span class="shuming">弄珠吟</span>。」</span> </p><p> <span>11　師與<span class="zhuanming">麻浴</span>遊山，到澗邊語話次，<span class="zhuanming">麻浴</span>問：「如何是大涅槃？」師廽頭云：「急！」<span class="zhuanming">浴</span>曰：「急个什摩？」師云：「澗水。」</span> </p><p> <span>12　師初開堂，時有人問：「作摩生語話，即得不墮門風？」師曰：「一任語話，即不堕門風。」僧云：「便請和尙語話。」師曰：「青山渌水不相似。」</span> </p><p> <span>13　師勘僧曰：「什摩處来？」對曰：「山下来。」師曰：「喫飰也未？」對曰：「喫飰了也。」師曰：「󶕾飯与闍梨喫底人還有眼也無？」僧無對。</span> </p><p> <span>有人舉似<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>云：「有。」進曰：「眼在什摩處？」<span class="zhuanming">溈山</span>曰：「眼在頂上。」</span> </p><p> <span>有人持此語舉似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>云：「若不是<span class="zhuanming">溈山</span>，争解与摩道？」僧便問：「作摩生是在頂上底眼？」<span class="zhuanming">洞山</span>云：「不昧向上。」</span> </p><p> <span><span class="zhuanming">招慶</span>拈問<span class="zhuanming">保福</span>：「󶕾飯与人喫，感恩則有分，為什摩却成不具眼去？」<span class="zhuanming">保福</span>云：「施者受者，二倶瞎漢。」<span class="zhuanming">慶</span>云：「忽有人盡其機来，還成瞎漢不？」<span class="zhuanming">保福</span>曰：「和尙還為人摩？」<span class="zhuanming">慶</span>云：「教某甲共阿誰商量？」<span class="zhuanming">保福</span>尋後曰：「道某甲瞎漢，得摩？」</span> </p><p> <span>14　師又有<span class="shuming">如意頌</span>曰：</span> </p><p> <span>「真如如意寳，如意寳真如，</span> </p><p> <span>森羅及万像，一法更無餘。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00221','1376262',this);" style="cursor:pointer;"> <span class="song">P221</span></i><p> <span>海澄孤月照，天地洞然虛，</span> </p><p> <span>寂寂空形影，明明一道如。」</span> </p><p> <span>15　師以<span class="zhuanming">長慶</span>三年癸卯歲六月二十三日吿門人，令俻湯，沐訖云：「吾󶕾行矣。」乃戴笠子，筞杖入屨，垂一足，未至地而逝。春秋八十六。𠡠謚<span class="zhuanming">智通大師</span>﹑<span class="zhuanming">妙覺之塔</span>。<span class="zhuanming">劉軻</span>撰碑文。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉軻</span>撰碑（佚，見本章﹑<span class="shuming">宋高僧傳</span>卷一一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">祖庭事苑</span>卷三﹑七﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="zhuanming">徐象梅</span>等<span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="zhuanming">楊應奎</span>等<span class="shuming">（嘉靖）南陽府志</span>卷一一<span class="shuming">僧道高流</span>﹑<span class="shuming">宗統編年</span>卷一三﹑<span class="zhuanming">葉舟</span>等<span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">陶成</span><span class="shuming">江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">王士俊</span>等<span class="shuming">（雍正）河南通志</span>卷七○<span class="shuming">仙釋</span>﹑<span class="zhuanming">田鏡元</span>等<span class="shuming">（道光）河南通志</span>卷七○<span class="shuming">仙釋</span>﹑<span class="zhuanming">曾國藩</span>等<span class="shuming">（光緒）江西通志</span>卷一七八<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">丹霞和尚翫珠吟二首</span>（<span class="shuming">景德傳燈錄</span>卷三○，又<span class="zhuanming">敦煌</span>遺書P.3591）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷三<span class="shuming">選佛</span>﹑<span class="shuming">揜耳</span>條﹑卷七<span class="shuming">丹霞</span>條﹑<span class="shuming">碧巖錄</span>第七六則本則評唱﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">四家語錄</span>卷一﹑<span class="shuming">馬祖<i class="pageTag" onclick="viewPic('ZSK00349-001-L00222','1376262',this);" style="cursor:pointer;"> <span class="song">P222</span></i>語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷二<span class="shuming">忠國師</span>章﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">忠國師</span>章﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷一一<span class="shuming">丹霞天然傳</span>﹑<span class="shuming">伏牛自在傳</span>﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">丹霞</span>條﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">古寺和尚</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">古寺和尚</span>章﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">古寺和尚</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">宗鏡錄</span>卷二○﹑卷三一。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">宗鏡錄</span>卷三六﹑卷三九<span class="shuming">般若吟</span>﹑<span class="zhuanming">敦煌</span>遺書P.<span class="song">3591</span><span class="shuming">翫珠吟</span>﹑<span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之下。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">宗鏡錄</span>卷三七﹑卷七六﹑<span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五<span class="shuming">翫珠吟</span>之一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之下。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">麻谷</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">麻谷</span>章﹑<span class="shuming">四家語錄</span>卷一<span class="shuming">馬祖語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">雪竇頌古</span>第八一則﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">碧巖錄</span>第七六則﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">丹霞</span>條﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
一七二　魯祖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146089" key="1146089"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一七二　魯祖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146090" key="1146090"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00647','1376383',this);" style="cursor:pointer;"> <span class="song">P647</span></i><p class="font20" id="ZSK00349-001-BT0000604">一七二　魯祖和尚<span class="font12 zhu"><span class="zhuanming">寶雲</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">魯祖</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">池州</span>。師諱<span class="zhuanming">寳雲</span>。機格玄峻，學徒来參，面壁而坐。</span> </p><p> <span>2　問：「如何是言不言<a class="zhuhao" href="#2688" id="2687">〔一〕</a>？」師云：「汝口在什摩處？」對云：「某甲無口。」師云：「将何喫茶飯？」</span> </p><p> <span>自後<span class="zhuanming">洞山</span>代云：「他不飢，喫什摩？」</span> </p><p> <span>3　問：「如何是諸佛師？」師云：「頭上寳盖生者不是。」僧云：「如何則是？」師云：「頭上無寳盖。」</span> </p><p> <span>4　<span class="zhuanming">南泉</span>和尙到，師便面壁而坐。<span class="zhuanming">南泉</span>以手拍師背。師云：「你是阿誰？」<span class="zhuanming">泉</span>云：「<span class="zhuanming">普願</span>。」師云：「如何？」<span class="zhuanming">泉</span>云：「也尋常。」師云：「汝何多事！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2687" id="2688">〔一〕</a>言不言：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>等作「不言言」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00648','1376383',this);" style="cursor:pointer;"> <span class="song">P648</span></i><p> <span>5　<span class="zhuanming">南泉</span>有一日看菜園。<span class="zhuanming">南泉</span>把石打園頭。僧廽頭看是師。其僧具威儀礼拜，便問：「和尙適来豈不是驚覺學人？」<span class="zhuanming">南泉</span>便蹺足云：「驚覺則且置，任摩時作摩生？」其僧無對。</span> </p><p> <span><span class="zhuanming">南泉</span>教僧：「你去<span class="zhuanming">魯祖</span>處。到彼中便有来由。」其僧辝<span class="zhuanming">南泉</span>，便去<span class="zhuanming">魯祖</span>處。師纔見僧来，便面壁坐。其僧不在意，却歸<span class="zhuanming">南泉</span>。<span class="zhuanming">南泉</span>問：「到<span class="zhuanming">魯祖</span>處摩？」對曰：「到。」<span class="zhuanming">泉</span>曰：「廽太速乎？」對曰：「<span class="zhuanming">魯祖</span>和尙纔見某甲，便面壁坐，所以轉来。」<span class="zhuanming">南泉</span>便云：「<span class="zhuanming">王</span>老僧初出丗時，向你諸人道：『向佛未出世時躰會。』尙自不得一个半个。是伊与摩驢年得一个半个摩？」</span> </p><p> <span><span class="zhuanming">安國</span>和尙拈問<span class="zhuanming">雲居</span>：「<span class="zhuanming">魯祖</span>過在什摩處，被<span class="zhuanming">南泉</span>呵責？」<span class="zhuanming">雲居</span>便呵。<span class="zhuanming">安國</span>出聲啼哭。<span class="zhuanming">雲居</span>云：「却成讃嘆。」<span class="zhuanming">安國</span>從此止哭。</span> </p><p> <span><span class="zhuanming">保福</span>拈問<span class="zhuanming">長慶</span>：「<span class="zhuanming">魯祖</span>有什摩切峻處，招得<span class="zhuanming">南泉</span>此語？」<span class="zhuanming">長慶</span>云：「退己進於人，万中無一个。」<span class="zhuanming">長慶</span>舉此因緣云：「他家面壁坐，有个摸𢱢處。忽然堂堂底坐，你向什摩處摸索？」僧問<span class="zhuanming">龍泉</span>：「只如<span class="zhuanming">怡山</span>与摩道，意作摩生？」<span class="zhuanming">泉</span>云：「持聾得啞。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷七﹑<span class="zhuanming">李思恭</span>等<span class="shuming">（萬曆）池州府志</span>卷七<span class="shuming">通考</span>﹑<span class="zhuanming">劉權之</span>等<span class="shuming">（乾隆）池州府志</span>卷五八<span class="shuming">方外</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00649','1376383',this);" style="cursor:pointer;"> <span class="song">P649</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">泐潭常興</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">大慧語錄</span>卷三﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">泐潭常興</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">泐潭常興</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷七﹑卷八<span class="shuming">南泉</span>章﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">南泉</span>章﹑卷五﹑<span class="shuming">禪門拈頌集</span>卷六﹑卷七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三﹑卷三<span class="shuming">南泉</span>章。</span> </p></div></div></div>
</>
六二　招提和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146093" key="1146093"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 &gt; 六二　招提和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146094" key="1146094"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00222','1376263',this);" style="cursor:pointer;"> <span class="song">P222</span></i><p class="font20" id="ZSK00349-001-BT0000226">六二　招提和尚<span class="font12 zhu">七三八—八二○</span></p><p> <span>1　<span class="zhuanming">招提</span>和尙嗣<span class="zhuanming">石頭</span>。師諱<span class="zhuanming">惠朗</span>，姓<span class="zhuanming">歐陽</span>，<span class="zhuanming">韶州</span><span class="zhuanming">曲江</span>人也。年十三，於<span class="zhuanming">鄧林寺</span><span class="zhuanming">模</span>禪師處出家。十<i class="pageTag" onclick="viewPic('ZSK00349-001-L00223','1376263',this);" style="cursor:pointer;"> <span class="song">P223</span></i>七遊<span class="zhuanming">衡嶽</span>，二十受戒，乃往<span class="zhuanming">虔州</span><span class="zhuanming">龔公山</span>謁<span class="zhuanming">大寂</span>。</span> </p><p> <span>2　<span class="zhuanming">大寂</span>云：「你来何求？」對曰：「求佛知見。」<span class="zhuanming">大寂</span>曰：「佛無知見，知見乃魔界耳。你從<span class="zhuanming">南岳</span>來，似未見<span class="zhuanming">石頭</span><span class="zhuanming">曹溪</span>心要耳。汝應却歸<span class="zhuanming">石頭</span>。」師遂依言而返，造<span class="zhuanming">石頭</span>，果應<span class="zhuanming">大寂</span>之言，契緣悟達。不出<span class="zhuanming">招提</span>三十餘年，因号<span class="zhuanming">招提</span><span class="zhuanming">朗</span>矣。</span> </p><p> <span>3　至<span class="zhuanming">元和</span>十五年庚子歲正月二十二日遷化，春秋八十三，僧夏六十四矣。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">四家語録</span>卷一<span class="shuming">馬祖語録</span>。</span> </p></div></div></div>
</>
一七三　高城和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146097" key="1146097"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一七三　高城和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146098" key="1146098"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00649','1376384',this);" style="cursor:pointer;"> <span class="song">P649</span></i><p class="font20" id="ZSK00349-001-BT0000607">一七三　高城和尚<span class="font12 zhu"><span class="zhuanming">法藏</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">高城</span>和尙嗣<span class="zhuanming">馬</span>大師。師諱<span class="zhuanming">法蔵</span>。未覩行録，不决化緣終始。</span> </p><p> <span>2　師有歌行一首：</span> </p><p> <span>「古人重義不重金，曲高和寡勿知音，</span> </p><p> <span>今時志士還如此，語黙動用跡難尋。</span> </p><p> <span>所嗟世上歧路者，終日崎嶇狂用心<a class="zhuhao" href="#2690" id="2689">〔一〕</a>，</span> </p><p> <span>平坦栴檀不肯取，要須登嶮訪椿林。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2689" id="2690">〔一〕</a>狂：疑爲「枉」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00650','1376384',this);" style="cursor:pointer;"> <span class="song">P650</span></i><p> <span>窮子捨父遠迯逝，却於本舍絶知音，</span> </p><p> <span>貧女宅中無價寳，却󶕾秤賣他人金。</span> </p><p> <span>心無相，用還深，無常境界不能侵，</span> </p><p> <span>運用能随高与下，靈光且不是浮沉。</span> </p><p> <span>無相無心能運曜<a class="zhuhao" href="#2694" id="2691">〔一〕</a>，應聲應色随方照，</span> </p><p> <span>雖在方而不在方，任運高低惣能妙。</span> </p><p> <span>亦無頭，復無尾，靈光運運從何起，</span> </p><p> <span>只今起者便是心，心用明時更何尒<a class="zhuhao" href="#2695" id="2692">〔二〕</a>。</span> </p><p> <span>不居方，無處覓，運用無蹤復無跡，</span> </p><p> <span>識取如今明覓人<a class="zhuhao" href="#2696" id="2693">〔三〕</a>，終朝莫慢別求的。</span> </p><p> <span>懃心學，近藂林，莫將病眼認花針，</span> </p><p> <span>説教本窮無相理，廣讀元来不識心。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2691" id="2694">〔一〕</a><span class="shuming">宗鏡錄</span>﹑<span class="shuming">禪門諸祖師偈頌</span>此句作「無相心，能運耀」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2692" id="2695">〔二〕</a>尒：原作「你」，代詞；此句<span class="shuming">宗鏡錄</span>作「心用明心心復爾」，<span class="shuming">禪門諸祖師偈頌</span>作「心用明心復何爾」，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2693" id="2696">〔三〕</a>明覓人：<span class="shuming">禪門諸祖師偈頌</span>作「明密人」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00651','1376384',this);" style="cursor:pointer;"> <span class="song">P651</span></i><p> <span>了取心，識取境<a class="zhuhao" href="#2698" id="2697">〔一〕</a>，了心識境禪河靜，</span> </p><p> <span>但能了境便識心，万法都如闥婆影。</span> </p><p> <span>勸且學，莫為師，不用登高向下窺，</span> </p><p> <span>平源不用金剛鑚，劒刃之中錯下錐。</span> </p><p> <span>向前来，莫人我，山僧有曲無人和，</span> </p><p> <span>了空無相即法師，不用綾羅将作幡。</span> </p><p> <span>可中了，大希奇，大人幽邃不思議，</span> </p><p> <span>自家壞却真寳藏，終日從人乞布衣。</span> </p><p> <span>取境界，妄情生，只如水面一波成，</span> </p><p> <span>但能當境無情計，還同水面本来平。</span> </p><p> <span>應大軀，應小軀，運用只随如意珠，</span> </p><p> <span>被毛戴角形雖異，能應之心躰不殊。</span> </p><p> <span>應眼時，若千日，万像不能逃影質，</span> </p><p> <span>凡夫只是未曾観，郍得自輕而退屈？</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2697" id="2698">〔一〕</a>此二句<span class="shuming">宗鏡錄</span>﹑<span class="shuming">禪門諸祖師偈頌</span>作「識取心，了取境」，下「了心識境」作「識心了境」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00652','1376384',this);" style="cursor:pointer;"> <span class="song">P652</span></i><p> <span>應耳時，若幽谷，大小音聲無不足，</span> </p><p> <span>什方鍾鼓一時鳴，靈光運運常相續。</span> </p><p> <span>應意時，絶分別，照燭森羅長不歇<a class="zhuhao" href="#2700" id="2699">〔一〕</a>，</span> </p><p> <span>透過山河石壁間，要且照時常寂滅。</span> </p><p> <span>境自虛，不須畏，終朝照燭無形對，</span> </p><p> <span>設使任持浮幻身，運用都無舌身意。」</span> </p><p> <span>3　師又集<span class="shuming">大乗經音義</span>，流通海藏矣。</span> </p>考證          <p> <span class="font12 zhu">據<span class="shuming">景德傳燈錄</span>，<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>弟子中名<span class="zhuanming">法藏</span>者有三人，<span class="zhuanming">處州</span><span class="zhuanming">法藏</span>見卷六標目，<span class="zhuanming">河中府</span><span class="zhuanming">法藏</span>見卷七標目，<span class="zhuanming">廬山</span><span class="zhuanming">法藏</span>見卷八標目，後者傳見<span class="shuming">宋高僧傳</span>卷二○，未知此<span class="zhuanming">高城</span><span class="zhuanming">法藏</span>孰是。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">大乗經音義</span>（佚，見本章）。</span> </p>資料          <p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2699" id="2700">〔一〕</a>羅：原作「蘿」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00653','1376384',this);" style="cursor:pointer;"> <span class="song">P653</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷九﹑一八﹑四四﹑九八﹑<span class="shuming">心賦注</span>卷四﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之下。</span> </p></div></div></div>
</>
五九　天皇和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146101" key="1146101"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 &gt; 五九　天皇和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146102" key="1146102"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00206','1376260',this);" style="cursor:pointer;"> <span class="song">P206</span></i><p class="font20" id="ZSK00349-001-BT0000214">五九　天皇和尚<span class="font12 zhu"><span class="zhuanming">道悟</span>，七四八—八○七</span></p><p> <span>1　<span class="zhuanming">天皇</span>和尙嗣<span class="zhuanming">石頭</span>，在<span class="zhuanming">荊南</span>。師諱<span class="zhuanming">道悟</span>。未覩行狀，不决終始之要。</span> </p><p> <span>2　師初問<span class="zhuanming">石頭</span>：「離却智慧<a class="zhuhao" href="#1036" id="1032">〔二〕</a>，何法示人？」<span class="zhuanming">石頭</span>曰：「老僧無奴婢，離什摩？」進曰：「如何得玄旨？」<span class="zhuanming">石頭</span>曰：「你解撮風不？」師曰：「若与摩，則不從今日去也。」<span class="zhuanming">石頭</span>曰：「未審汝早</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00207','1376260',this);" style="cursor:pointer;"> <span class="song">P207</span></i> <span>晚從郍邊来？」師曰：「專甲不是郍邊人。」<span class="zhuanming">石頭</span>曰：「我早个知汝来處。」師曰：「和尙亦不得贜賄於人。」<span class="zhuanming">石頭</span>曰：「汝身現在。」師曰：「雖然如此，畢竟如何示於後人<a class="zhuhao" href="#1037" id="1033">〔三〕</a>？」<span class="zhuanming">石頭</span>云：「你道阿誰是後人？」師礼謝，深領玄要。</span> </p><p> <span>3　問：「如何是玄妙之説<a class="zhuhao" href="#1038" id="1034">〔四〕</a>？」師云：「莫道我解佛法！」僧云：「争那學人疑滯何？」師曰：「何不問老僧？」僧曰：「問則問了也。」師曰：「去！不是你存泊處。」</span> </p><p> <span>4　師乃一日忽然喚典座。典座来，師示曰：「會摩？」曰：「不會。」師便把枕子當面抛之，乃吿寂。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">符載</span><span class="shuming">荊州城東天皇寺道悟禪師碑</span>（<span class="shuming">全唐文</span>卷六九一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">聶心湯</span>等<span class="shuming">（萬曆）錢塘縣志</span><span class="shuming">外紀</span><span class="shuming">紀釋</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">龔嘉儁</span>等<span class="shuming">（光緒）杭州府志</span>卷一七一<span class="shuming">方外</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1035">〔一〕</a>泐：原作「氻」。參見<span class="shuming">序</span>第六頁註。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1032" id="1036">〔二〕</a>智慧：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>等並作「定慧」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1033" id="1037">〔三〕</a>竟：原作「竞」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1034" id="1038">〔四〕</a>原無「是」字，據<span class="shuming">景德傳燈錄</span>補。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00208','1376260',this);" style="cursor:pointer;"> <span class="song">P208</span></i>考證          <p> <span class="font12 zhu">又傳<span class="zhuanming">丘玄素</span><span class="shuming">天皇道悟禪師碑</span>，見<span class="shuming">全唐文</span>卷七一三，或據之以爲同一時期有兩<span class="zhuanming">道悟</span>，並引起關於「五家」所出的紛爭。然「<span class="zhuanming">丘</span><span class="shuming">碑</span>來歷不明」，所述出於僞造，參閲<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五﹑<span class="zhuanming">宇井伯壽</span><span class="shuming">第二禪宗史研究</span>（<span class="zhuanming">岩波書店</span>，一九四一年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">符載</span><span class="shuming">碑</span>﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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一七○　南源和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146105" key="1146105"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一七○　南源和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146106" key="1146106"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00635','1376381',this);" style="cursor:pointer;"> <span class="song">P635</span></i><p class="font20" id="ZSK00349-001-BT0000597">一七○　南源和尚<span class="font12 zhu"><span class="zhuanming">道明</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">南源</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">袁州</span>。師諱<span class="zhuanming">道明</span>。</span> </p><p> <span>2　<span class="zhuanming">洞山</span>初到<span class="zhuanming">南源</span>，便上法堂次。師纔望見<span class="zhuanming">洞山</span>，便云：「已相見了也，不用更上来。」<span class="zhuanming">洞山</span>便歸堂。又去和尙處，便問：「適来道『已相見了也』，什摩處是与某甲相見處？」師云：「心心不間断，流入於性海。」<span class="zhuanming">洞山</span>云：「洎錯放過！」<span class="zhuanming">洞山</span>五日後辝師。師云：「有事嘱闍梨，得摩？」<span class="zhuanming">洞山</span>便礼拜，云：「有什摩事？」師云：「多學佛法，廣作利益。」<span class="zhuanming">洞山</span>問：「多學佛法即不問，如何是廣作利益？」師云：「一物也不為即是。」<span class="zhuanming">洞山</span>便住兩年矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00636','1376381',this);" style="cursor:pointer;"> <span class="song">P636</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">洞山録</span>。</span> </p></div></div></div>
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六○　尸梨和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146109" key="1146109"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第四 &gt; 六○　尸梨和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146110" key="1146110"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00208','1376261',this);" style="cursor:pointer;"> <span class="song">P208</span></i><p class="font20" id="ZSK00349-001-BT0000219">六○　尸梨和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">尸棃</span>和尙嗣<span class="zhuanming">石頭</span><a class="zhuhao" href="#1041" id="1039">〔一〕</a>。</span> </p><p> <span>2　<span class="zhuanming">順宗</span>皇帝問師：「大地普衆生<a class="zhuhao" href="#1042" id="1040">〔二〕</a>，見性成佛道？」師曰：「佛性猶如水中月，可見不可取。」<span class="zhuanming">大義</span>禪師曰：「佛性非見。必見水中月，何不攫取？」帝嘿然之。又問<span class="zhuanming">大義</span>：「何者是佛性？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00209','1376261',this);" style="cursor:pointer;"> <span class="song">P209</span></i> <span><span class="zhuanming">大義</span>云：「不離陛下所問。」皇帝嘿契玄閞，一言遂合。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1039" id="1041">〔一〕</a><span class="zhuanming">尸棃</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">尸利</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1040" id="1042">〔二〕</a><span class="zhuanming">韋處厚</span><span class="shuming">碑</span>此句前有「經言」二字。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷七<span class="shuming">鵝湖大義</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">鵝湖大義</span>章﹑<span class="shuming">大光明藏</span>卷上<span class="shuming">鵝湖大義</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">鵝湖大義</span>章﹑<span class="shuming">佛祖統紀</span>卷四一。</span> </p></div></div></div>
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一七一　百丈和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146113" key="1146113"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一七一　百丈和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146114" key="1146114"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00636','1376382',this);" style="cursor:pointer;"> <span class="song">P636</span></i><p class="font20" id="ZSK00349-001-BT0000599">一七一　百丈和尚<span class="font12 zhu"><span class="zhuanming">懷海</span>，七四九—八一四<a class="zhuhao" href="#2625" id="2623">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">百丈</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">江西</span>。師諱<span class="zhuanming">懷海</span>，<span class="zhuanming">福州</span><span class="zhuanming">長樂縣</span>人也，姓<span class="zhuanming">黃</span><a class="zhuhao" href="#2626" id="2624">〔二〕</a>。</span> </p><p> <span>2　童年之時，随母親入寺礼佛，指尊像問母：「此是何物？」母云：「此是佛。」子云：「形容似人，不異於我。後亦當作焉。」自後為僧，志慕上乗，直造<span class="zhuanming">大寂</span>法會。<span class="zhuanming">大寂</span>一見，延之入室。師密契玄関，更無他往。</span> </p><p> <span>3　師平生苦莭高行，難以喻言。凡日給執勞，必先於衆。主事不忍，密収作具而請息焉。師云：「吾無德，争合勞於人？」師遍求作具，旣不獲，而亦忘喰。故有「一日不作，一日不食」之言流播寰宇矣。</span> </p><p> <span>4　有僧哭入法堂。師云：「作摩？作摩？」僧對曰：「父母倶喪，請師擇日。」師云：「且去，明日来，一時埋却。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2623" id="2625">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷四：「<span class="zhuanming">唐</span><span class="zhuanming">元和</span>九年卒，年九十五（七二○—八一四）。<span class="shuming">佛祖通載</span>作<span class="zhuanming">元和</span>七年卒，<span class="shuming">全唐文</span>載<span class="zhuanming">陳詡</span>撰塔銘，作年六十六，今據<span class="shuming">宋僧傳</span>十﹑<span class="shuming">景德錄</span>六。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2624" id="2626">〔二〕</a><span class="shuming">塔銘</span>作「<span class="zhuanming">太原</span><span class="zhuanming">王</span>氏」；<span class="shuming">四家語錄</span>﹑<span class="shuming">五燈會元</span>亦作「姓<span class="zhuanming">王</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00637','1376382',this);" style="cursor:pointer;"> <span class="song">P637</span></i><p> <span>5　師謂衆曰：「我要一人傳語<span class="zhuanming">西堂</span>，阿誰去得？」<span class="zhuanming">五峯</span>對云：「某甲去。」師云：「作摩生傳語？」對云：「待見<span class="zhuanming">西堂</span>即道。」師云：「道什摩？」對云：「却来説似和尙。」</span> </p><p> <span>6　師見<span class="zhuanming">溈山</span>，因夜深来參次，師云：「你与我撥開火。」<span class="zhuanming">溈山</span>云：「無火。」師云：「我適来見有。」自起来撥開，見一星火，夹起來云：「這个不是火，是什摩？」<span class="zhuanming">溈山</span>便悟。</span> </p><p> <span>7　師與<span class="zhuanming">溈山</span>作務次，師問：「有火也無？」對云：「有。」師云：「在什摩處？」<span class="zhuanming">溈山</span>把一枝木，吹兩三下，過与師。師云：「如虫喰木。」</span> </p><p> <span>8　問：「如何是佛？」師云：「汝是阿誰？」對云：「某甲。」師云：「汝識某甲不？」對云：「分明个。」師竪起拂子，云：「汝見拂子不？」對曰：「見。」師便不語。</span> </p><p> <span>9　有一日普請次，有一僧忽聞鼓聲<a class="zhuhao" href="#2629" id="2627">〔一〕</a>，失聲大笑，便歸寺。師曰：「俊哉！俊哉！此是<span class="zhuanming">觀音</span>入理之門。」師問其僧：「適来見什摩道理，即便大笑？」僧對曰：「某甲適来聞鼓聲動，得歸喫飯，所以大笑。」師便休。</span> </p><p> <span><span class="zhuanming">長慶</span>代曰：「也是因齊慶讃<a class="zhuhao" href="#2630" id="2628">〔二〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2627" id="2629">〔一〕</a>忽：原作「怱」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2628" id="2630">〔二〕</a>齊﹑「齋」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00638','1376382',this);" style="cursor:pointer;"> <span class="song">P638</span></i><p> <span>10　問：「『依經解義，三世佛怨<a class="zhuhao" href="#2635" id="2631">〔一〕</a>；離經一字，即同魔説』如何？」師云：「固守動用，三世佛怨；此外別求，即同魔作<a class="zhuhao" href="#2636" id="2632">〔二〕</a>。」</span> </p><p> <span>11　僧問<span class="zhuanming">西堂</span>：「有問有荅則不問，不問不荅時如何？」荅曰：「怕爛却郍？作摩？」師聞舉云：「從来疑這个老漢。」僧云：「請師道。」師云：「一合相不可得。」</span> </p><p> <span>12　師教僧：「去<span class="zhuanming">章敬</span>和尙處，見他上堂説法次，礼拜起来，収他一隻履，以袖拂上塵，倒頭覆下。」其僧去到，一一依前師指。<span class="zhuanming">章敬</span>云：「老僧罪過。」</span> </p><p> <span>13　師行脚時到<span class="zhuanming">善勸寺</span><a class="zhuhao" href="#2637" id="2633">〔三〕</a>，欲得看經。寺主不許，云：「禪僧衣服不得淨潔，恐怕汚却經典。」師求看經志切，寺主便許。師看經了，便去<span class="zhuanming">大雄山</span>出丗。出丗後，供養主僧到<span class="zhuanming">善勸寺</span>，相看寺主。寺主問：「離什摩處？」對曰：「離<span class="zhuanming">大雄山</span>。」寺主問：「什摩人住？」對曰：「恰似和尙行脚時在當寺看經。」寺主曰：「莫是<span class="zhuanming">海</span>上座摩？」對曰：「是也。」寺主便合掌：「某甲實是凡夫，當時不識他人天善知識。」又問：「来這裏為个什摩事？」對曰：「著疏。」寺主自行疏，教化一切了，供養主相共上<span class="zhuanming">百丈</span>。師委得這个消息，便下山来迎接歸山。一切了後，請寺主上禪牀<a class="zhuhao" href="#2638" id="2634">〔四〕</a>：「某甲有一段事，要問寺</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00639','1376382',this);" style="cursor:pointer;"> <span class="song">P639</span></i> <span>主。」寺主推不得，便昇座。師問寺主：「正講時作摩生？」主云：「如金盤上弄珠。」師云：「拈却金盤時，珠在什摩處？」寺主無對。又問：「教中道：『了了見佛性，猶如<span class="zhuanming">文殊</span>等。』旣是了了見佛性，合等於佛，為什摩却等<span class="zhuanming">文殊</span>？」又無對。因此便被納學禪，号為<span class="zhuanming">涅槃和尙</span>，便是<span class="zhuanming">第二百丈</span>也。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2631" id="2635">〔一〕</a>怨﹑「寃」通。<span class="shuming">天聖廣燈錄</span>等作「冤」。<span class="shuming">祖庭事苑</span>卷二：「祖佛怨：怨當作冤，於袁切，屈也。怨，於顏切，恚也，非義。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2632" id="2636">〔二〕</a>作：<span class="shuming">景德傳燈錄</span>等並作「說」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2633" id="2637">〔三〕</a>脚：原作「却」；本章下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2634" id="2638">〔四〕</a>上：原作「一」，當是破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>14　師有一日夜深睡次，忽然便覺，欲得喫湯。然侍者亦是睡，喚不得。非久之間，有人敲門喚侍者，云：「和尙要喫湯。」侍者便起煎湯，来和尙處。和尙便驚問：「阿誰教你与摩煎湯来？」侍者具陳前事。師便彈指云：「老僧終不解修行。若是解修行人，人不覺，鬼不知。今日之下，被土地覷見我心識，造与摩次第。」</span> </p><p> <span>15　師見<span class="zhuanming">雲嵒</span>，便提起五指云：「何个而也<a class="zhuhao" href="#2641" id="2639">〔一〕</a>？」<span class="zhuanming">雲嵒</span>云：「非也。」師云：「豈然乎？」</span> </p><p> <span>16　師有一日法堂裏坐，直到四更。當時侍者便是<span class="zhuanming">雲嵒</span>和尙也，三度来和尙身邊侍立。第三度来，和尙驀底失聲便唾。侍者便問：「和尙適来有什摩事唾？」師云：「不是你境界。」侍者云：「啓師：某甲是和尙侍者，若不与某甲説<a class="zhuhao" href="#2642" id="2640">〔二〕</a>，為什摩人説？」師云：「不用問。不是你問底事，兼不是老僧説底事。」侍者云：「啓師：百年後要知，乞和尙慈悲。」師云：「苦殺人！老漢未造人在。適来忽然憶著菩提﹑涅槃，所以与摩唾。」侍者云：「啓師：若也如此，如許多時，因什摩説菩提﹑涅</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00640','1376382',this);" style="cursor:pointer;"> <span class="song">P640</span></i> <span>槃﹑了義﹑不了義？」師云：「分付不著人，所以向你道：不是你問底事，兼不是你境界。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2639" id="2641">〔一〕</a>而：疑通「尔」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2640" id="2642">〔二〕</a>与：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>17　師垂語云：「倂却咽喉脣吻，速道將来！」有人云：「學人道不得，却請師道。」師曰：「我不辝向你道，已後欺我兒孫<a class="zhuhao" href="#2646" id="2643">〔一〕</a>。」<span class="zhuanming">雲嵒</span>對曰：「師今有也。」師便失聲云：「喪我兒孫！」</span> </p><p> <span>18　師垂語云：「見河能漂香象。」僧便問：「師見不？」師云：「見。」僧云：「見後如何？」師云：「見見無二<a class="zhuhao" href="#2647" id="2644">〔二〕</a>。」僧云：「旣言見見無二，不以見見於見。若見更見，為前見？為後見？」師云：「『見見之時，見非是見；見猶離見，見不能及』。」</span> </p><p> <span>19　師垂語云：「古人舉一手，竪一指：『是禪？是道？』此語繫縛人，無有住時。假饒不説，亦有口過。」</span> </p><p> <span><span class="zhuanming">怤</span>上座拈問<span class="zhuanming">翠嵒</span>：「旣不説，為什摩却有口過？」<span class="zhuanming">翠嵒</span>云：「只為不説。」<span class="zhuanming">怤</span>上座便𢹖。隔兩日，<span class="zhuanming">翠嵒</span>却問<span class="zhuanming">怤</span>上座：「前日与摩祗對，不稱上座意旨，便請上座不捨慈悲，曲垂方便：旣不説，為什摩却有口過<a class="zhuhao" href="#2648" id="2645">〔三〕</a>？」上座舉起手。<span class="zhuanming">翠嵒</span>五躰投地礼拜，出聲啼哭。</span> </p><p> <span>20　師教侍者問第一座：「實際理地不受一塵，佛事門中不捨一法，是了義教裏収？是不了義</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00641','1376382',this);" style="cursor:pointer;"> <span class="song">P641</span></i> <span>教裏収？」第一座云：「是了義教裏収。」侍者却来舉似和尙。和尙便打侍者，趂出院。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2643" id="2646">〔一〕</a>已：原爲破字，據原版辨認寫定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2644" id="2647">〔二〕</a>見見無二：<span class="shuming">宗鏡錄</span>﹑<span class="shuming">天聖廣燈錄</span>作「見無二」；下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2645" id="2648">〔三〕</a>口：原空缺，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校補。</span></p><p> <span>21　問：「如何是大乗入道頓悟法？」師荅曰：「汝先歇諸緣，休息万事，善与不善﹑世間一切諸法並皆放却<a class="zhuhao" href="#2658" id="2649">〔一〕</a>，莫記憶，莫緣念，放捨身心，令其自在。心如木石，口無所辯，心無所行。心地若空，慧日自現，猶如雲開日出相似。倶歇一切攀緣<a class="zhuhao" href="#2659" id="2650">〔二〕</a>，貪﹑嗔﹑愛﹑取，垢淨情盡，對五欲八風<a class="zhuhao" href="#2660" id="2651">〔三〕</a>，不被見聞覺知所縛，不被諸境惑，自然具足，神通妙用，是解脫人。對一切境，心無靜乱，不攝不散，透一切聲色，無有滯㝵<a class="zhuhao" href="#2661" id="2652">〔四〕</a>，名為道人。但不被一切善惡﹑垢淨﹑有為世間福智拘繫，即名為佛慧。是非﹑好醜﹑是理非理，諸知見惣盡，不被繫縛，處處自在，名為初發心菩薩，便登佛地。一切諸法<a class="zhuhao" href="#2662" id="2653">〔五〕</a>，本不自言空，不自言色，亦不言是非﹑垢淨，亦無心繫縛人。但人自虛妄計著，作若干種解，起若干種知見。若垢淨心盡，不住繫縛，不住解脫，無一切有為﹑無為解，平等心量<a class="zhuhao" href="#2663" id="2654">〔六〕</a>，處於生死，其心自在。畢竟不与虛幻塵勞﹑藴界﹑生死諸入和合，逈然無寄，一切不拘，去留無㝵，往来生死，如門開合相似。若遇種種苦樂<a class="zhuhao" href="#2664" id="2655">〔七〕</a>﹑不稱</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00642','1376382',this);" style="cursor:pointer;"> <span class="song">P642</span></i> <span>意事，心無退屈，不念名聞﹑衣食，不貪一切功德利益，不与世法之所滯<a class="zhuhao" href="#2665" id="2656">〔八〕</a>。心雖親愛苦樂<a class="zhuhao" href="#2666" id="2657">〔九〕</a>，不干於懷，麁食接命，補衣寒暑，兀兀如愚如聾相似，稍有相親分。於生死中廣學知解，求福求智，於理無益，却被知解境風漂却，歸生死海裏。佛是無求人，求之則乖；理是無求理，求之則失。若取於無求，復同於有求。此法無實亦無虛。若能一生心如木石相似，不為隂界﹑五欲﹑八風之所漂溺，則生死因断，去住自由，不為一切有為因果所縛，他時還与無縛身同利物，以無縛心應一切，以無縛慧解一切縛，亦能應病与藥。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2649" id="2658">〔一〕</a>世間：<span class="shuming">景德傳燈錄</span>等並作「世出世間」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2650" id="2659">〔二〕</a>俱：<span class="shuming">四家語錄</span>﹑<span class="shuming">五燈會元</span>作「但」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2651" id="2660">〔三〕</a><span class="shuming">四家語錄</span>﹑<span class="shuming">五燈會元</span>「風」下有「不動」二字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2652" id="2661">〔四〕</a>㝵：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2653" id="2662">〔五〕</a>「一切諸法」至「如門開合相似」一百十五字<span class="shuming">四家語錄</span>別作一則。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2654" id="2663">〔六〕</a>「無一切」二句：<span class="shuming">宗鏡錄</span>作「無一切有爲﹑無爲﹑縛脫等心量」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2655" id="2664">〔七〕</a>「若遇種種苦樂」至「應病與藥」二百二字<span class="shuming">四家語錄</span>別作一則。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2656" id="2665">〔八〕</a>与：<span class="shuming">景德傳燈錄</span>等並作「爲」；「滯」作「滯礙」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2657" id="2666">〔九〕</a>愛：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">聯燈會要</span>等並作「受」。</span> </p><p> <span>22　問：「如今受戒，身口清淨，已具諸善，得解脫不？」師荅曰：「小分解脫，未得心解脫，未得一切解脫。」問：「如何是心解脫？」師荅曰：「不求佛，不求知解，垢淨情盡，亦不守此無求為是。亦不住盡處，亦不畏地獄縛，不愛天堂樂，一切法不拘，始名為解脫無㝵。即身心及一切皆名解脫。汝莫言有小分戒善，󶕾為便了。有<span class="zhuanming">恒</span>沙無漏戒﹑定﹑慧門，都未渉一毫在。努力猛作，早与！莫待耳聾眼暗，頭白面皮皺，老苦及身，眼中流淚，心中慞惶，未有去處。到与摩時，整理脚手不得，縱有福智多聞，都不相救。為心眼未開，唯緣念諸境，不知返照，復不見道，一生所有惡業悉現於前，或忻或怖，六道﹑</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00643','1376382',this);" style="cursor:pointer;"> <span class="song">P643</span></i> <span>五藴現前盡見。嚴好舍宅﹑舟舡﹑車轝，光明現赫<a class="zhuhao" href="#2676" id="2667">〔一〕</a>，為縱自心貪愛，所見悉變為好境，随所見重處受生，都無自由分。龍畜良賤，亦捴未定。」</span> </p><p> <span>23　問：「如何得自由？」師荅曰：「如今對五欲﹑八風，情無取捨，垢淨倶亡。如日月在空，不緣而照，心如木石；亦如香象截流而過，更無疑滯。此人天堂﹑地獄不能攝也。」</span> </p><p> <span>24　又云：「讀經看教，語言皆須宛轉歸就自己。但是一切言教，只明如今鑒覺性<a class="zhuhao" href="#2677" id="2668">〔二〕</a>。自己但不被一切有無諸境轉，是故道師<a class="zhuhao" href="#2678" id="2669">〔三〕</a>；能照破一切有無境法，是金剛印<a class="zhuhao" href="#2679" id="2670">〔四〕</a>，有自由獨立分。若不能任摩得，縱令誦得十二<span class="shuming">圍陁經</span>，只成増上慢，却是謗佛，不是修行。讀經看教，若准丗間是好善事<a class="zhuhao" href="#2680" id="2671">〔五〕</a>；若向理明人邊數<a class="zhuhao" href="#2681" id="2672">〔六〕</a>，此是壅塞人。十地之人不脫去<a class="zhuhao" href="#2682" id="2673">〔七〕</a>，流入生死河。但不用求覓知解語義句。知解属貪，貪變成病。只如今倶離一切有無諸法<a class="zhuhao" href="#2683" id="2674">〔八〕</a>，透過三句外，自然与佛無差。旣自是佛，何慮佛不解</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00644','1376382',this);" style="cursor:pointer;"> <span class="song">P644</span></i> <span>語？只恐不是佛，被有無諸法轉<a class="zhuhao" href="#2684" id="2675">〔九〕</a>，不得自由。是以理未立，先有福智載去，如賤使貴。不如於理先立，後有福智，臨時作得，捉土為金，變海水為蘓酪，破<span class="zhuanming">須弥山</span>為微塵，於一義作無量義，於無量義作一義。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2667" id="2676">〔一〕</a>現﹑「顯」通。景德傳燈錄等並作「顯」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2668" id="2677">〔二〕</a>鑒覺性：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>作「覺性」；<span class="shuming">百丈廣錄</span>﹑<span class="shuming">五燈會元</span>作「鑒覺自性」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2669" id="2678">〔三〕</a>故：<span class="shuming">百丈廣錄</span>﹑<span class="shuming">五燈會元</span>作「汝」；道﹑「導」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2670" id="2679">〔四〕</a>印：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>等作「即」；<span class="shuming">百丈廣錄</span>﹑<span class="shuming">五燈會元</span>作「慧即」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2671" id="2680">〔五〕</a>准：原字左旁殘，據<span class="shuming">景德傳燈錄</span>等校定；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「唯」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2672" id="2681">〔六〕</a>理明人：<span class="shuming">景德傳燈錄</span>等作「明理人」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2673" id="2682">〔七〕</a>不脫去：<span class="shuming">景德傳燈錄</span>等作「脫不去」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2674" id="2683">〔八〕</a>俱：<span class="shuming">景德傳燈錄</span>等作「但」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2675" id="2684">〔九〕</a>轉：<span class="shuming">百丈廣錄</span>﹑<span class="shuming">五燈會元</span>作「縛」。</span> </p><p> <span>25　自餘化緣終始，俻陳實録。𠡠謚<span class="zhuanming">大智禪師</span>﹑<span class="zhuanming">大寳勝之塔</span><a class="zhuhao" href="#2686" id="2685">〔一〕</a>。</span> </p>碑銘          <p> <span class="font12 zhu"><span class="zhuanming">陳詡</span><span class="shuming">唐洪州百丈山故懷海禪師塔銘並序</span>（<span class="shuming">敕修百丈清規</span>卷六﹑<span class="shuming">全唐文</span>卷四四六）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="zhuanming">釋慧洪</span><span class="shuming">潭州白鹿山靈應禪寺大佛殿記</span>（<span class="shuming">石門文字禪</span>卷二一）﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">林間後録</span><span class="shuming">百丈大智禪師真贊并序</span>﹑<span class="shuming">祖庭事苑</span>卷二﹑七﹑<span class="shuming">隆興編年通論</span>卷二一﹑<span class="shuming">釋門正統</span>卷八﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">郎瑛</span><span class="shuming">七修類稿</span>卷三四﹑<span class="shuming">閩書</span>卷一三六﹑<span class="shuming">宗統編年</span>卷一一﹑一二﹑<span class="zhuanming">葉舟</span>等<span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">釋行海</span><span class="shuming">金山志略</span>卷一<span class="shuming">祖堂法系</span>﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">曾國藩</span>等<span class="shuming">（光緒）江西通志</span>卷一七八<span class="shuming">仙釋</span>﹑<span class="zhuanming">林墨翰</span><span class="shuming">沙京龍泉寺志</span><span class="shuming">存今第四</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一﹑<span class="zhuanming">吳振藩</span><span class="shuming">金峨寺志</span>卷四。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2685" id="2686">〔一〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「塔曰<span class="zhuanming">大寶聖輪</span>」，<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">四家語錄</span>作「塔曰<span class="zhuanming">大聖寶輪</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00645','1376382',this);" style="cursor:pointer;"> <span class="song">P645</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">百丈廣錄</span>（<span class="shuming">天聖廣燈錄</span>卷九﹑<span class="shuming">四家語錄</span>卷三﹑<span class="shuming">永樂大典</span>卷一一九○四）﹑<span class="shuming">洪州百丈山大智禪師語錄</span>（<span class="shuming">四家語錄</span>卷二）﹑<span class="shuming">百丈懷海語錄</span>（<span class="shuming">古尊宿語錄</span>卷一﹑二）﹑<span class="shuming">禪門規式</span>一卷（佚，<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志</span>三）。</span> </p><p> <span class="font12 zhu">Yi，T’ao—t’ien，Records of the Life of C’han Master Pai—Chang Huai—hai in：Eastern Buddhist，1975 May，vol.Ⅷ，No.1，pp.42—73（Partial translation，English）.</span> </p><p> <span class="font12 zhu">Cleray，Thomas，Sayings and Doings of Pai—chang，Ch’an Master of Great Wisdom，Los Anjele，Center Publications，1979（Partial translation，English）.</span> </p><p> <span class="font12 zhu">Wang，L，L’illumination subite in：Tch’an Zen：Racines et floraisons（Hermès：Recherches sur l’expérience spirituelle，Nouvelle série vol.Ⅳ）.Paris：Deux Océans，1985，pp.210—217（Partial translation，French）.</span> </p><p> <span class="font12 zhu">Foulk，Theodore Griffith，Translation of the Ch’an—men kuei—shih in：The“Ch’an School”and its place in the Buddhist Monastic Tradition，Unpublished dissertation，University of Michigan 1978（Partial Translations，English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">天聖廣燈録</span>卷八﹑<span class="shuming">林間録</span>卷上﹑<span class="shuming">四家語録</span>卷二﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">汾陽語錄</span>卷中頌古第三八則﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">拈八方珠<i class="pageTag" onclick="viewPic('ZSK00349-002-L00646','1376382',this);" style="cursor:pointer;"> <span class="song">P646</span></i>玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">大光明藏</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">510</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷九<span class="shuming">溈山</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">溈山</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">祖源通錄撮要</span>卷二<span class="shuming">溈山</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">溈山</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">溈山</span>章﹑<span class="shuming">禪門拈頌集</span>卷九<span class="shuming">溈山</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">溈山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">溈山</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">溈山</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">溈山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">西堂</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">西堂</span>章﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">章敬</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">章敬</span>章﹑<span class="shuming">禪門拈頌集</span>卷八<span class="shuming">章敬</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">章敬</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">雪竇頌古</span>第七二﹑七三﹑七四則﹑<span class="shuming">四家語錄</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪門拈頌集</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">18</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">百丈廣錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">百丈廣錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">宗鏡錄</span>卷七八﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">四家語錄</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈<i class="pageTag" onclick="viewPic('ZSK00349-002-L00647','1376382',this);" style="cursor:pointer;"> <span class="song">P647</span></i>會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">2223</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">四家語錄</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">百丈廣錄</span>﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">25</span><span class="zhuanming">陳詡</span><span class="shuming">塔銘</span>﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">四家語錄</span>卷三﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
一六九　紫玉和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146117" key="1146117"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一六九　紫玉和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146118" key="1146118"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00633','1376380',this);" style="cursor:pointer;"> <span class="song">P633</span></i><p class="font20" id="ZSK00349-001-BT0000593">一六九　紫玉和尚<span class="font12 zhu"><span class="zhuanming">道通</span>，七三一—八一三</span></p><p> <span>1　<span class="zhuanming">紫玉</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">襄陽</span>。師諱<span class="zhuanming">道通</span>，未覩實録，不决生緣。</span> </p><p> <span>2　<span class="zhuanming">襄陽</span>廉帥<span class="zhuanming">于頔</span>相公處分界內<a class="zhuhao" href="#2620" id="2617">〔一〕</a>，凡有行脚僧捉送，無有一僧得命便殺，如是得無數。師聞此消息，欲得去相公處。衆中覓人随師，近有十来人。師領十人，恰到界首，十人怕，不敢進。師猶自入界內。軍人見師来，便捉，著枷送上。師著枷到門外，著納衣，便上廳。相公按釼大坐，便云：「咄！</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00634','1376380',this);" style="cursor:pointer;"> <span class="song">P634</span></i> <span>這阿師，還知道<span class="zhuanming">襄陽</span>莭度使斬斫自由摩<a class="zhuhao" href="#2621" id="2618">〔二〕</a>？」師云：「還知道法王不懼生死摩？」相公云：「和尙頭邊還有耳摩？」師云：「眉目無障㝵。貧道与相公相見，有何障㝵？」相公便抛却釼，著公衣服，便礼拜，問：「承教中有言：『黑風吹其舡舫，漂堕羅刹鬼國。』此意如何？」師便喚：「<span class="zhuanming">于頔</span>！」相公顔色變異。師曰：「羅刹鬼國不遠在。」</span> </p><p> <span>3　又問：「如何是佛？」師喚：「<span class="zhuanming">于頔</span>！」相公應喏。師云：「更莫別求。」相公言下大悟，便礼為師。</span> </p><p> <span>有人擧似<span class="zhuanming">藥山</span>，<span class="zhuanming">藥山</span>云：「縛殺者个漢<a class="zhuhao" href="#2622" id="2619">〔三〕</a>！」僧便問：「和尙如何？」<span class="zhuanming">藥山</span>云：「是什摩？」</span> </p><p> <span>4　僧問：「如何出三界？」師云：「你在裏許多少時？」僧云：「如何得出離去？」師云：「青山不㝵白雲飛。」</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">李渤</span><span class="shuming">紫玉山禪師碑</span>（佚，見<span class="shuming">金石錄</span>卷九）。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2617" id="2620">〔一〕</a>于頔：原作「<span class="zhuanming">于迪</span>」，本章下同。<span class="zhuanming">于頔</span><span class="zhuanming">貞元</span>十四年任<span class="zhuanming">襄州</span>刺史充<span class="zhuanming">山南東道</span>節度使。已見前卷四<span class="shuming">藥山和尚</span>章。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2618" id="2621">〔二〕</a><span class="zhuanming">唐</span>無<span class="zhuanming">襄陽節度使</span>，參見前注。「自由」，原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2619" id="2622">〔三〕</a>縛：本書卷第四<span class="shuming">藥山和尚</span>章作「搏」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00635','1376380',this);" style="cursor:pointer;"> <span class="song">P635</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">六學僧傳</span>卷六。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">圜悟語錄</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu">3本書卷第四<span class="shuming">藥山和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
四八　破竈墮和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146121" key="1146121"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四八　破竈墮和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146122" key="1146122"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00155','1376248',this);" style="cursor:pointer;"> <span class="song">P155</span></i><p class="font20" id="ZSK00349-001-BT0000168">四八　破竈墮和尚<span class="font12 zhu">（生卒年未詳）</span></p><p> <span>1　<span class="zhuanming">破竈堕</span>和尙嗣<span class="zhuanming">安</span>國師。師在北地。</span> </p><p> <span>2　有一禪師唯善塞竈<a class="zhuhao" href="#815" id="813">〔一〕</a>，頻頻感得竈神現身。彼地敬重劇於佛像。是時和尙至彼，為竈神説法。竈神聞法，便獲生天，故現本身，礼辝和尙：「蒙師説法，重得生天，故来謝師，便還天府。」言猶未訖，瞥然不見。其竈瓦解，悉自落破。此師本不稱名，因此緣故<span class="zhuanming">破竈堕</span>和尙也<a class="zhuhao" href="#816" id="814">〔二〕</a>。</span> </p><p> <span class="font12 zhu">已上北宗。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#813" id="815">〔一〕</a>塞﹑「賽」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#814" id="816">〔二〕</a><span class="shuming">宋高僧傳</span>作「由此全取他名，號<span class="zhuanming">破竃墮</span>也」；此句「緣故」下疑脫「號」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00156','1376248',this);" style="cursor:pointer;"> <span class="song">P156</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一九﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一三﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷四。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一九﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">碧巖錄</span>第九七則頌評唱﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
</>
一五九　報慈和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146126" key="1146126"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十三 &gt; 一五九　報慈和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146127" key="1146127"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00589','1376369',this);" style="cursor:pointer;"> <span class="song">P589</span></i><p class="font20" id="ZSK00349-001-BT0000556">一五九　報慈和尚<span class="font12 zhu"><span class="zhuanming">光雲</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">報慈</span>和尙嗣<span class="zhuanming">長慶</span>，<span class="zhuanming">福州</span>住。師諱<span class="zhuanming">光雲</span>，<span class="zhuanming">泉州</span><span class="zhuanming">莆田縣</span>人也，於<span class="zhuanming">玄沙</span>出家。纔具尸羅，便參祖道，而造<span class="zhuanming">怡山</span>，頓曉真心。後<span class="zhuanming">閩</span>主請住<span class="zhuanming">報慈</span>，賜紫，號<span class="zhuanming">慧覺大師</span>矣。</span> </p><p> <span>2　師昇座，謂衆云：「某甲道薄人微，叨奉皇恩，請命傳持從上祖宗，貴得相承，不令断絶。今日衆中還有堪任継踵底人摩？出來！若是利根底相投，不煩瞬視。何況更待歷渉脣鋒，方為知有？与摩道，也未免招他諸方明眼人不肯。」</span> </p><p> <span>3　問：「師承<span class="zhuanming">超覺</span>鏁口之訣，如何示人？」師云：「頼我柱杖不在<a class="zhuhao" href="#2474" id="2473">〔一〕</a>。」學云：「与摩則深領尊慈。」師云：「待我肯汝則得。」</span> </p><p> <span>4　問：「<span class="zhuanming">玄沙</span>寳印，和尙親傳。未審今日一會，付嘱何人？」師云：「且就是伱，還解承置得摩？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2473" id="2474">〔一〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>「在」下有「手」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00590','1376369',this);" style="cursor:pointer;"> <span class="song">P590</span></i><p> <span>5　問：「不歷諸位，如何与道相應？」師良久。學人罔措。師云：「雖有此問，何異於無問？」</span> </p><p> <span>6　僧問：「和尙適来拈掇，猶是第二機。如何是第一機？」師良久。學人罔措。師遂云：「合消得汝三拜。」學云：「与摩則非但學人，大衆有頼。」師云：「亦須諱却。」</span> </p><p> <span>7　師入朝，皇帝問：「<span class="zhuanming">報慈</span>与<span class="zhuanming">聖泉</span>相去近遠<a class="zhuhao" href="#2477" id="2475">〔一〕</a>？」對云：「若説近遠，不如親到。」師却問皇帝：「陛下日應万機，是什摩心？」皇帝云：「什摩處得心来？」師云：「豈有無心者？」帝云：「那邊事作摩生？」師云：「請向那邊問。」帝云：「道。」師云：「皇帝要謾衆人，則不可。」<a class="zhuhao" href="#2478" id="2476">〔二〕</a></span> </p><p> <span>8　問：「大衆臻湊，請師舉揚。」師云：「更有幾人未聞？」學云：「与摩則不假上来。」師云：「不假上来也且從，汝向什摩處會？」僧云：「若有所在，則辜負和尙。」師云：「只恐不弁精麁。」</span> </p><p> <span>9　師問僧：「『纔有是非，紛然失心。』祖師与摩道，還有過也無？」對云：「不可道無。」師云：「過在於何？」對云：「合与摩道不？」師云：「伱只是擔枷判事。」師代云：「只為自犯嚴條。」僧進云：「如何道得，免得此過？」師云：「雨順風調，極有所濟。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2475" id="2477">〔一〕</a><span class="zhuanming">聖泉</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">神泉</span>」；<span class="shuming">三山志</span>卷三三有<span class="zhuanming">福州</span><span class="zhuanming">東山</span><span class="zhuanming">聖泉院</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2476" id="2478">〔二〕</a>「帝云」「師云」二句<span class="shuming">景德傳燈錄</span>作「王曰：『道。師謾別人即得。』」<span class="shuming">宗門統要</span>等並作「王曰：『大師謾別人即得。』」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00591','1376369',this);" style="cursor:pointer;"> <span class="song">P591</span></i><p> <span>10　師問僧：「靈利參學与道伴交肩過，便得一生不喜見。為復賔不喜見主？為復主不喜見賔？」對云：「主不喜見賔。」師喝之。明朝却来，云：「賔不喜見主。」師又喝。師代云：「不弁投機，則向賔主分上行。」僧進云：「只如不喜見底人，合到什摩田地？」師云：「<span class="zhuanming">藥山</span>道底，只是拙鈍。」</span> </p><p> <span>11　師問僧曰：「近離什摩處？」對云：「近離<span class="zhuanming">蓮花</span>。」師云：「古人道：『不見一相出蓮花。』汝旣離<span class="zhuanming">蓮花</span>，何煩更到這裏？」對云：「參礼和尙。」師云：「汝是奴緣未盡，見婢殷懃。」師代云：「遊山翫水来。」</span> </p><p> <span>12　問：「諸餘則不問，請師盡其機。」師云：「不消汝三拜，對衆道却。」僧云：「与摩則深領尊慈。」師云：「若是別處，則柱杖到来。」學云：「和尙寧不与摩？」師云：「又是不識痛痒。」</span> </p><p> <span>13　問：「名言妙義，教有所詮。不渉三科，請師指示。」師云：「消汝三拜。」</span> </p><p> <span>14　問：「得旨不存時如何？」師云：「若教更進一步，也是無端。」僧云：「与摩則粥飰隨時去也。」師云：「或有人借問汝，汝且作摩生向他道？」僧云：「今日多好雨。」師云：「合喫棒？不合喫棒？」學人礼拜。</span> </p><p> <span>15　問：「機緣不到處，由是成瑕翳。未委和尙如何？」師云：「若問我，我則粥飯僧。」學云：「忽遇人問，作摩生向伊道？」師云：「遇寒則説寒，遇熱則説熱。」</span> </p><p> <span>16　又時上堂云：「四方来者從頭勘過，勿去處底竹片痛决。直是道得十成，亦須痛决過。」學<i class="pageTag" onclick="viewPic('ZSK00349-002-L00592','1376369',this);" style="cursor:pointer;"> <span class="song">P592</span></i>人便問：「旣是道得十成，和尙為什摩亦擗脊打他？」師云：「不見道『一句合頭語，万劫繫驢橛』？」進云：「与摩則學人更進一步。」師云：「若更進一步，亦是乱走人。」學云：「在和尙与摩道則得。」師云：「若如是，竹片猶是到来。」</span> </p><p> <span>17　又時上堂云：「古人教向未啓口已前會取。今日<span class="zhuanming">報慈</span>同於古人？為復不同於古人？有明眼漢，出来断看。還有人断󲳴得摩？若断不得公當，任你便解放光<a class="zhuhao" href="#2486" id="2479">〔一〕</a>，亦無用處。雖然如此，我亦未免少分腥羶在<a class="zhuhao" href="#2487" id="2480">〔二〕</a>。」學人便問：「不責上来，宗風如何舉？」師良久。僧云：「久處沉痾<a class="zhuhao" href="#2488" id="2481">〔三〕</a>，全因王饍。」師云：「待我肯則得。」</span> </p><p> <span>18　問：「如何是和尙廣化？」師云：「非但一人，更有来者，我亦向他道<a class="zhuhao" href="#2489" id="2482">〔四〕</a>。」學云：「忽有大闡提人来，又作摩生？」師云<a class="zhuhao" href="#2490" id="2483">〔五〕</a>：「󲳴个還問人摩<a class="zhuhao" href="#2491" id="2484">〔六〕</a>？」僧云：「故問，又作摩生？」師云：「但</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00593','1376369',this);" style="cursor:pointer;"> <span class="song">P593</span></i> <span>󲳴󲳴来<a class="zhuhao" href="#2492" id="2485">〔七〕</a>。」僧云：「則今現来。」師便喝出。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2479" id="2486">〔一〕</a>任：原字漫漶，<span class="zhuanming">柳田</span><span class="shuming">索引</span>﹑<span class="zhuanming">禪文化研究所</span>校記均校作「任」，<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="shuming">佛光大藏經</span>本作「作」。光：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2480" id="2487">〔二〕</a>「少」字原缺；本書卷一一<span class="shuming">保福章</span>﹑<span class="shuming">景德傳燈錄</span>卷一八有「不避腥羶，亦有少許」句，據補。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2481" id="2488">〔三〕</a>久：原字漫漶，<span class="zhuanming">柳田</span><span class="shuming">索引</span>﹑<span class="zhuanming">禪文化研究所</span>校記作「久」；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="shuming">佛光大藏經</span>本作「反」。自本節「久處沉痾」至第十九節「師󲳴」原版破損嚴重，參照<span class="zhuanming">禪文化研究所</span>本及諸燈録判讀校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2482" id="2489">〔四〕</a>「向」字原缺損。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2483" id="2490">〔五〕</a>「云」字原缺損。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2484" id="2491">〔六〕</a>此句缺字疑爲「他」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2485" id="2492">〔七〕</a>此句缺字疑爲「將他」。</span> </p><p> <span>19　師問僧：「盡󲳴󲳴󲳴不塞人口<a class="zhuhao" href="#2497" id="2493">〔一〕</a>，作摩生道則塞却人口？」對云：「󲳴󲳴󲳴好喧<a class="zhuhao" href="#2498" id="2494">〔二〕</a>。」師云：「扶提不扶提？」對云：「未却扶提。」師󲳴<a class="zhuhao" href="#2499" id="2495">〔三〕</a>：「󲳴語不付前言<a class="zhuhao" href="#2500" id="2496">〔四〕</a>。」師代云：「和尙喫茶也未？」</span> </p><p> <span>20　有僧辝，師問：「脚根未跨門限，四目相覩，一生更休去。更招人檢點？為復不招人檢點？汝若道得，我則提囊煎茶送汝。」無對。師以杖趂出法堂，云：「這虛生浪死漢！」別僧代云：「亦招人檢點。」師云：「過在什摩處？」對云：「一翳又作摩生？」師肯之。</span> </p><p> <span>21　師又問僧：「見處出一切人見，還有過也無？」對云：「官不容針。」師云：「不放過，過在什摩處？」對云：「還与摩也無？」師云：「汝与摩道，還解齊得見處出一切人見也未？」無對。師云：「大凡行脚人，到處且子細好。」以杖趂出法堂。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2493" id="2497">〔一〕</a>此句缺字疑爲「令提綱」；<span class="shuming">古尊宿語錄</span>卷一八<span class="shuming">首山念和尚語錄</span>：「問：『盡令提綱，爲什麽不塞時人口？』<span class="zhuanming">（鏡）清</span>云：『自還得？』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2494" id="2498">〔二〕</a>此句缺字疑爲「今日大」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2495" id="2499">〔三〕</a>此句缺字疑爲「云」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2496" id="2500">〔四〕</a>此句缺字疑爲「後」；<span class="shuming">龐居士語録</span>：「前言不付後語。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00594','1376369',this);" style="cursor:pointer;"> <span class="song">P594</span></i><p> <span>別僧代第二機云：「猶是今時置得。」</span> </p><p> <span>22　師上堂，衆已集，云：「靈藥不假多。」僧便出来：「唹唹！」師云：「我則肯伱，別有人不肯。」僧云：「只如不肯底人，活業在什摩處？」師云：「喫茶喫飰。」僧云：「只如与摩人，還檢點人也無？」師云：「若是与摩人，始解見伱病痛。」其僧不肯。師云：「汝雖然如此，我道理在。」</span> </p><p> <span>23　師舉<span class="zhuanming">佛日</span>見<span class="zhuanming">夹山</span>因緣云：「古人道：『自己尙似怨家，豈況從人得？』与摩判断，堪与人為眼？為復不堪与人為眼？」對云：「雖然如此，猶較些子。」師云：「自己尙似怨家，為什摩道較些子？」對云：「唯有這个見解。」師云：「只如撿點底人眼作摩生？」對云：「遇茶則喫茶。」師云：「此人還撿點人也無？」對云：「傳来則不可。」師云：「未傳時作摩生？」無對。師代云：「喫茶喫飯。」</span> </p><p> <span>24　問：「教中有言：『<span class="zhuanming">文殊</span>讃<span class="zhuanming">維摩</span>。』<span class="zhuanming">維摩</span>還得究竟也無？」師云：「未也，猶是教盡處。」僧云：「究竟作摩生？」師云：「喫茶喫飰。」僧云：「<span class="zhuanming">文殊</span>与<span class="zhuanming">維摩</span>還得究竟也無？」師云：「自少出家，粗識好惡。」</span> </p><p> <span>25　師問僧：「喫飰也未？」對云：「喫飯了也。」師云：「賔主二家，阿那个眼目最長？」對云：「請師鑒。」師云：「方木逗於圓孔。」師又問別僧：「這个祗對作摩生？」對云：「這个不合与摩祗對。」師云：「闍梨作摩生？」對云：「據某甲所見，兩个惣是瞎漢。」師云：「只如判断底人，還有眼也無？」對云：「若無眼，争解与摩判断？」師云：「作摩生是此人眼？」對云：「還恠<i class="pageTag" onclick="viewPic('ZSK00349-002-L00595','1376369',this);" style="cursor:pointer;"> <span class="song">P595</span></i>得某甲摩？」師不肯。師代云：「適来与摩判断，還成瞎漢，得摩？」</span> </p><p> <span>26　因僧辝次，師問僧：「伱到<span class="zhuanming">浙</span>中，<span class="zhuanming">浙</span>中道伴借問：『語附機而不頋，舌頭玄而不參，且作摩生与<span class="zhuanming">報慈</span>知音？』是汝若為對他？」對云：「終不敢辜負和尙。」師云：「看汝平生未脫籠在。」師代云：「和尙上堂則隨和尙上堂。」僧云：「還有知音分也無？」師云：「平生被人請益，口似楄檐。」</span> </p><p> <span>27　師問僧：「離什摩處？」對云：「離<span class="zhuanming">蓮花</span>。」「在<span class="zhuanming">蓮花</span>多少時？」對云：「半月来日。」師云：「古人道：『靈利參學与道伴交肩過，便得不喜見。』汝旣在<span class="zhuanming">蓮花</span>半月来日，親得見處作摩生？」對云：「專甲雖在彼中，只是喫粥喫飰。」師云：「好五六百人聚頭喫粥喫飯，為復見處一般？見處別？」對云：「大家擔柴則擔柴，大家擣米則擣米。」師云：「旣然如此，何用行脚？」對云：「天長地闊<a class="zhuhao" href="#2502" id="2501">〔一〕</a>，有什摩障㝵？」師云：「不道伱無道理，也須純熟始得。」</span> </p><p> <span>28　同文節道場三更時，僧俗倶集於<span class="zhuanming">應聖殿</span>前。皇帝問師：「作摩生是納僧本分事？」對云：「若問本分事，終不別道。」皇帝又問：「還見不？」師云：「是甚摩？」帝再問：「還見不？」對云：「不可更見。」皇帝別問：「如何是一切衆生本来心？」師云：「不離當位。」帝云：「其中事如何？」對云：「即心是佛。」皇帝便礼拜。皇帝又別問：「作摩生是諸大師道不得底事？」對云：「臣到這裏，緘口則有分。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2501" id="2502">〔一〕</a>闊：原爲破字似「門」；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校正。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00596','1376369',this);" style="cursor:pointer;"> <span class="song">P596</span></i><p> <span>29　別日又於<span class="zhuanming">大安殿</span>上集百寮昇殿，及兩街僧録﹑名公大師。皇帝問：「諸佛還有師也無？」對云：「佛佛相傳，作摩無師？」皇帝云：「如何是諸佛師？」云：「不過於此。」皇帝云：「大師佛法亦無窮無盡。」對云：「湛湛亡言，法海之波瀾浩瀚，有何窮盡？」皇帝遂礼拜。皇帝又問：「佛何不現？」對云：「佛身充滿於法界，普現一切群生前，未嘗不現。」時有兩街首座對御問師：「本自圓成，凝然湛寂，和尙對聖人説个甚摩事？」師云：「汝更聽看。」首座云：「那邊事作摩生？」師云：「向那邊来商量。」</span> </p><p> <span>30　因師説<span class="zhuanming">文殊院</span>是<span class="zhuanming">報慈</span>主山，僧拈問：「和尙尋常道：『祖佛向這裏出頭不得。』為什摩却以<span class="zhuanming">文殊</span>為主？」師云：「為他善能按劔，且留与後来。」僧云：「未委按釼時還存也無？」師云：「拽出著！」</span> </p><p> <span>31　問：「古人道：『因師故邪。』為什摩宗承<span class="zhuanming">達摩</span>？」師云：「若見<span class="zhuanming">達摩</span>師，向什摩處出頭？」</span> </p><p> <span>32　因擧<span class="shuming">花嚴經</span>：「<span class="zhuanming">普眼</span>菩薩入三千三昧門，覓<span class="zhuanming">普賢</span>菩薩不見。」僧便問：「旣是定觀，為什摩不見？」師云：「只為妄想追求，未曉全真。」僧云：「只如退一步，還得見也無？」師云：「若於進前退後，則對面千里。」僧云：「旣然如此，為甚摩舉一念想得見<span class="zhuanming">普賢</span>？」師云：「不聞道：『繁興大<i class="pageTag" onclick="viewPic('ZSK00349-002-L00597','1376369',this);" style="cursor:pointer;"> <span class="song">P597</span></i>用，舉必全真<a class="zhuhao" href="#2504" id="2503">〔一〕</a>』？」</span> </p><p> <span>33　因師看經次，僧便問：「古人道：『佛教祖教，如似怨家。』和尙為什摩却看經？」師云：「見若不見，觸事何妨？」「与摩則超<span class="zhuanming">毗盧</span>去也。」師云：「亦是傍助插觜。」僧云：「何妨之義，憑何致得？」師云：「為伱与摩。」</span> </p><p> <span>34　因僧辝，師問：「六根無用底人，還有行持佛法也無？」對云：「有。」師云：「旣是六根無用，於佛法中作摩生行持？」其僧叉手，進前退後。師便喝出，云：「將為是作家。若与摩見知，更須行脚遇人去好。」別僧代，良久，師肯之。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">禪門拈頌集</span>卷二七﹑<span class="zhuanming">何喬遠</span><span class="shuming">閩書</span>卷一三七。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">38</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">宗門統要</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">五燈會元</span>卷八﹑<span class="shuming">禪林類聚</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2503" id="2504">〔一〕</a>此二句<span class="shuming">華嚴經</span><span class="shuming">金師子章</span>作「繁興大用，起必全真」；本卷<span class="shuming">山谷和尚</span>章﹑卷二○<span class="shuming">五冠山瑞雲寺和尚</span>章同。</span> </p></div></div></div>
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四九　靖居和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146130" key="1146130"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四九　靖居和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146131" key="1146131"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00156','1376249',this);" style="cursor:pointer;"> <span class="song">P156</span></i><p class="font20" id="ZSK00349-001-BT0000171">四九　靖居和尚<span class="font12 zhu"><span class="zhuanming">行思</span>，六七一—七三八<a class="zhuhao" href="#819" id="817">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">靖居</span>和尙嗣六祖，在<span class="zhuanming">吉州</span>。師諱<span class="zhuanming">行思</span>，俗姓<span class="zhuanming">劉</span>，<span class="zhuanming">廬陵</span>人也<a class="zhuhao" href="#820" id="818">〔二〕</a>。自傳<span class="zhuanming">曺溪</span>密旨，便復<span class="zhuanming">廬陵</span>，化度群生。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#817" id="819">〔一〕</a>據<span class="shuming">青原山志略</span>載<span class="zhuanming">蕭發生</span><span class="shuming">青原遺碑略記</span>；<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷四謂「<span class="zhuanming">開元</span>二十八年（七四○）卒。<span class="shuming">宋僧傳</span>九﹑<span class="shuming">佛祖道影</span>作<span class="zhuanming">開元</span>十八年卒」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#818" id="820">〔二〕</a><span class="shuming">祖源通録撮要</span>卷三作「<span class="zhuanming">安城</span><span class="zhuanming">劉</span>氏」。</span> </p><p> <span>2　僧問：「如何是佛法大意？」師曰：「<span class="zhuanming">廬陵</span>米作摩價？」</span> </p><p> <span>3　師問<span class="zhuanming">神會</span>：「汝從何方而来？」對曰：「從<span class="zhuanming">曺溪</span>来。」師曰：「󶕾得何物来？」<span class="zhuanming">會</span>遂震身而</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00157','1376249',this);" style="cursor:pointer;"> <span class="song">P157</span></i> <span>示。師曰：「猶持瓦礫在。」<span class="zhuanming">會</span>曰：「和尙此間莫有真金与人不<a class="zhuhao" href="#825" id="821">〔一〕</a>？」師曰：「設使有，与汝向什摩處著？」</span> </p><p> <span>4　師以<span class="zhuanming">開元</span>二十八年十二月十三日遷化<a class="zhuhao" href="#826" id="822">〔二〕</a>。𠡠謚<span class="zhuanming">弘濟大師</span>﹑<span class="zhuanming">歸真之塔</span><a class="zhuhao" href="#827" id="823">〔三〕</a>。</span> </p><p> <span>5　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">曺溪</span>門人<a class="zhuhao" href="#828" id="824">〔四〕</a>，出世<span class="zhuanming">廬陵</span>，</span> </p><p> <span>唯提一脉，逈出三乗。</span> </p><p> <span>澤中孤燭，火裏片氷，</span> </p><p> <span>許君妙會，説底相應。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">段成式</span><span class="shuming">唐大中五年青原七祖塔碑銘</span>（佚，見<span class="shuming">青原山志略</span>卷四<span class="shuming">碑記</span>）﹑<span class="zhuanming">蕭發生</span><span class="shuming">青原遺碑略記</span>（<span class="shuming">青原山志略</span>卷六）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#821" id="825">〔一〕</a>真金：原誤倒，據<span class="shuming">景德傳燈錄</span>等校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#822" id="826">〔二〕</a><span class="zhuanming">蕭發生</span><span class="shuming">青原遺碑略記</span>：「<span class="zhuanming">天寶</span>六載碑略曰：七祖，<span class="zhuanming">漢</span><span class="zhuanming">長沙定王</span><span class="zhuanming">發</span>後。得旨<span class="zhuanming">曹溪</span>，遂住<span class="zhuanming">青原</span>。<span class="zhuanming">開元</span>二十六載化，壽六十八。時朝議郎<span class="zhuanming">江南西道</span>採訪判官<span class="zhuanming">朱元</span>﹑朝議郎<span class="zhuanming">廬陵縣</span>令<span class="zhuanming">吴自勵</span>﹑僧<span class="zhuanming">道莫</span>﹑<span class="zhuanming">如晝</span>等印山龕於絕頂。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#823" id="827">〔三〕</a><span class="shuming">宋高僧傳</span>謂「敕諡大師號曰<span class="zhuanming">洪濟</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#824" id="828">〔四〕</a><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「<span class="zhuanming">吉水</span>真人」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00158','1376249',this);" style="cursor:pointer;"> <span class="song">P158</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">傳法正宗記</span>卷九﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">隆興編年通論</span>卷一六﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一三﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">馬元</span>等<span class="shuming">曹谿通志</span>卷二<span class="shuming">傳燈人物</span>﹑<span class="zhuanming">釋笑峰</span>等<span class="shuming">青原山志略</span>卷二﹑<span class="shuming">宗統編年</span>卷一○﹑一一﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○四<span class="shuming">仙釋</span>﹑<span class="zhuanming">高自位</span>等<span class="shuming">（乾隆）南嶽志</span>卷四<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">青原遺碑略記</span>。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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四六　老安國師
<div class="wlghyzd_wzb_18"><div id="FCdiv1146136" key="1146136"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四六　老安國師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146137" key="1146137"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00152','1376246',this);" style="cursor:pointer;"> <span class="song">P152</span></i><p class="font20" id="ZSK00349-001-BT0000160">四六　老安國師<span class="font12 zhu"><span class="zhuanming">慧安</span>，五八一—七○八<a class="zhuhao" href="#808" id="807">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">老安</span>國師嗣五祖<span class="zhuanming">忍</span>大師，在<span class="zhuanming">嵩山</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#807" id="808">〔一〕</a>此據<span class="zhuanming">宋儋</span>碑；<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>謂卒於<span class="zhuanming">景龍</span>三年（七○九）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00153','1376246',this);" style="cursor:pointer;"> <span class="song">P153</span></i><p> <span>2　<span class="zhuanming">坦然</span>禪師問：「如何是祖師西来意旨？」師曰：「何不問自家意旨？問他意旨作什摩？」進曰：「如何是<span class="zhuanming">坦然</span>意旨？」師曰：「汝須密作用。」進曰：「如何是密作用？」師閇目，又開目。<span class="zhuanming">坦然</span>禪師便悟。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">宋儋</span><span class="shuming">嵩山會善寺故大德道安禪師碑銘並序</span>（<span class="shuming">金石萃編</span>卷七七﹑<span class="shuming">全唐文</span>卷三九六﹑<span class="shuming">唐文續拾</span>卷三）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="zhuanming">慧雲</span><span class="shuming">嵩山故大德淨藏禪師身塔銘</span>（<span class="shuming">唐文拾遺</span>卷五○）﹑<span class="shuming">宋高僧傳</span>卷一八﹑<span class="shuming">傳法正宗記</span>卷九﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷一四﹑<span class="shuming">釋氏通鑑</span>卷八﹑<span class="shuming">佛祖歷代通載</span>卷一二﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="shuming">宗統編年</span>卷一○。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span><span class="shuming">懷讓章</span>佚文（<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">祖源通録撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
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卷第十三
<div class="wlghyzd_wzb_18"><div id="FCdiv1146140" key="1146140"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146141" key="1146141"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00581','1376368',this);" style="cursor:pointer;"> <span class="song">P581</span></i><p class="font20" id="ZSK00349-001-BT0000553">一五八　招慶和尚<span class="font12 zhu"><span class="zhuanming">道匡</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">招慶</span>和尙嗣<span class="zhuanming">長慶</span>，在<span class="zhuanming">泉州</span>。師諱<span class="zhuanming">道匡</span>，<span class="zhuanming">漢國</span><span class="zhuanming">潮州</span>人也<a class="zhuhao" href="#2450" id="2449">〔一〕</a>，姓<span class="zhuanming">李</span>。入<span class="zhuanming">閩</span>，參見<span class="zhuanming">怡山</span>，密契心源。後以<span class="zhuanming">泉州</span><span class="zhuanming">王</span>太尉請轉法輪，<span class="zhuanming">閩</span>王賜紫，號<span class="zhuanming">法因大師</span>矣。</span> </p><p> <span>2　師上堂，良久，云：「大衆諦聽，与伱真正舉揚，還委落處摩？若委落處，出来，大家證明；若無，一時謾糊去也。」時有人問：「大衆雲集，請師真正舉揚。」師良久，云：「未委誰是聞者？」云：「聞者聞，如何是聞者？」師云：「雀逐鳳飛。」</span> </p><p> <span>3　問：「<span class="zhuanming">靈山</span>一會，<span class="zhuanming">迦葉</span>親聞，未審<span class="zhuanming">招慶</span>筵中誰當視聽？」師云：「汝還聞摩？」僧云：「与摩則<span class="zhuanming">迦葉</span>側耳，虛得其名。」師云：「更有一著子作摩生？」學人擬進問，師便喝出。</span> </p><p> <span>4　又時上堂云：「古人道：『開門待知識，知識不相過。』<span class="zhuanming">招慶</span>今日不惜身命，出門相訪，還有</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00582','1376368',this);" style="cursor:pointer;"> <span class="song">P582</span></i> <span>知音者也無？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2449" id="2450">〔一〕</a><span class="zhuanming">潮</span>：原爲破字似「<span class="zhuanming">朝</span>」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；<span class="zhuanming">五代</span><span class="zhuanming">南漢</span>國領<span class="zhuanming">潮州</span>。</span></p><p> <span>5　問：「如何是<span class="zhuanming">招慶</span>提宗之句？」云：「不得昧著<span class="zhuanming">招慶</span>。」學人礼拜起。師又云：「不得昧著<span class="zhuanming">招慶</span>是嘱汝。什摩處是<span class="zhuanming">招慶</span>提宗處？」</span> </p><p> <span>6　問：「凡有言句，盡属不了義。如何是了義？」師云：「若向闍梨道，還是不了義。」進曰：「為什摩如此？」師云：「闍梨適来問什摩？」</span> </p><p> <span>7　問：「師子未吼已前，為什摩衆類同居？」師云：「不驚。」進曰：「只如吼後，爲什摩毛羽脫落？」師云：「是闍梨分上事。」進曰：「除非師子，請和尙道一句。」師云：「向与摩時置一問来。」</span> </p><p> <span>8　問：「諸佛出世，普潤含生。未審<span class="zhuanming">招慶</span>出世如何？」師云：「我不敢瞎却汝底。」</span> </p><p> <span>9　問：「無居止處，還許學人立身也無？」師云：「於上不足，疋下有餘。」學云：「与摩則學人進一步也。」師云：「汝也莫口解脫。」</span> </p><p> <span>10　問：「如何是問？」師云：「不与摩来。」問：「如何是荅？」師云：「向伱道什摩？」進曰：「不問不荅時如何？」師云：「伱亦須別頭好。」</span> </p><p> <span>11　問：「古佛道場，如何得到？」師云：「更擬什摩處去？」學云：「与摩則學人退一步。」師云：「又是乱走作摩？」</span> </p><p> <span>12　問：「如何是學人本来心？」師云：「即今是什摩心？」學云：「争奈學人不識何？」師<i class="pageTag" onclick="viewPic('ZSK00349-002-L00583','1376368',this);" style="cursor:pointer;"> <span class="song">P583</span></i>云：「不識，識取好。」</span> </p><p> <span>13　問：「此是和尙肉身，如何是和尙法身？」師以手搭胷。進曰：「与摩則分付去也。」師云：「是法身？是肉身？」</span> </p><p> <span>14　問：「環丹一顆<a class="zhuhao" href="#2453" id="2451">〔一〕</a>，點鐵成金；妙理一言，點凡成聖。請師點。」師云：「不點。」學云：「為什摩不點？」師云：「不欲得抑良為賤。」進曰：「与摩則不欺於學人去也。」師云：「莫閑言語。」</span> </p><p> <span>15　問：「四方歸崇，憑何道理消得人天應供？」師云：「若有一物所憑，一滴水也難消。」進曰：「直得一物不留，還消得也無？」師云：「於上不足，疋下有餘。」進曰：「雖然如此，有賞有罸。」師云：「亦要汝委。」</span> </p><p> <span>16　問：「三界忙忙<a class="zhuhao" href="#2454" id="2452">〔二〕</a>，如何得出？」師云：「不捨一法。」學云：「争奈忙忙何？」師云：「當直除断不肯。」</span> </p><p> <span>17　問：「如何是与摩去底人？」師云：「還与摩問人摩？」又云：「不逥頭。」問：「如何是与摩来底人？」師云：「還會摩？」又云：「滿面忻歡。」問：「如何是不来不去底人？」師云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00584','1376368',this);" style="cursor:pointer;"> <span class="song">P584</span></i> <span>「向与摩時問將来。」又云：「還与摩問人摩？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2451" id="2453">〔一〕</a>環﹑「還」通；<span class="zhuanming">宗密</span><span class="shuming">圓覺經略疏</span>卷上之一：「還丹一粒，點鐵成金；真理一言，點凡成聖。」又參見<span class="shuming">抱朴子</span><span class="shuming">金丹</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2452" id="2454">〔二〕</a>忙忙：通「茫茫」，下同。</span></p><p> <span>18　問：「菩薩如<span class="zhuanming">恒</span>沙，為什摩不能知佛智？」師云：「不見道『唯佛与佛，乃能知之』？」又云：「汝還當得摩？」學云：「争奈不能惻得何<a class="zhuhao" href="#2457" id="2455">〔一〕</a>？」師云：「如許多時，什摩處去来？」</span> </p><p> <span>19　問：「如何是沙門行李處？」師云：「莫教自委。」進曰：「還行李也無？」師云：「莫略虛<a class="zhuhao" href="#2458" id="2456">〔二〕</a>。」</span> </p><p> <span>20　問：「如何是沙門行？」師云：「非行不行。」學云：「如何保任？」師云：「汝適来問什摩？」</span> </p><p> <span>21　問：「請師不却来情。」師云：「雖然如此，更待什摩時？」進曰：「擊電之機，難為措意。」師云：「何假煩詞？」</span> </p><p> <span>22　問：「目瞪口呿底人来，師如何擊發？」師云：「何處有与摩人？」學人云：「如今則無，忽有如何？」師云：「待有則得。」進曰：「終不道和尙不為人。」師云：「莫垸鳴聲。」</span> </p><p> <span>23　問：「如何是無句中有句？」師云：「不道亦不道。」學人云：「請師舉揚。」師云：「什摩處去来？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2455" id="2457">〔一〕</a>惻：疑當作「測」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2456" id="2458">〔二〕</a>略虛：同「掠虛」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00585','1376368',this);" style="cursor:pointer;"> <span class="song">P585</span></i><p> <span>24　問：「古佛之機已有人置了也，未審師意如何？」師云：「古佛之機已有人置了也。」進曰：「与摩則造次非宜。」師乃休去。</span> </p><p> <span>25　問：「渾崙提唱，學人根思遅迴。曲運慈悲，開一線道。」云：「這个是老婆心。」「与摩則悲花剖折<a class="zhuhao" href="#2463" id="2459">〔一〕</a>，已領尊慈，未審從上宗乗如何舉唱？」「与摩須索伱親問始得。」</span> </p><p> <span>26　問：「疑則途中作，不疑則坐家兒。離此二途，乞師方便。」師云：「未曾将曲與汝，離什摩？」進曰：「与摩則氷消瓦解。」師云：「動亦伱置，靜亦伱置。」</span> </p><p> <span>27　問：「如何是眼處聞聲<a class="zhuhao" href="#2464" id="2460">〔二〕</a>？」師彈指。云<a class="zhuhao" href="#2465" id="2461">〔三〕</a>：「若待荅話，則落耳根去也。」云：「我道汝領處錯。」</span> </p><p> <span>28　問：「佛魔不到處，未是學人自己。如何是學人自己？」師云：「我道，伱還信摩？」學人云：「便請師道<a class="zhuhao" href="#2466" id="2462">〔四〕</a>。」師云：「伱話墮也。」</span> </p><p> <span>29　問：「瞥起便息，此人於宗乗中如何？」師云：「困魚止泊，病鳥棲蘆。宗乗中不可作与摩語話。」學云：「如何是宗乗中事？」師云：「<span class="zhuanming">招慶</span>道什摩？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2459" id="2463">〔一〕</a>折：<span class="shuming">景德傳燈錄</span>等並作「坼」，當從。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2460" id="2464">〔二〕</a>聞：原字漫漶，本書卷五<span class="shuming">雲嵒和尚</span>章﹑卷七<span class="shuming">洞山和尚</span>章並有「眼處聞聲」，據以校定。<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「開」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2461" id="2465">〔三〕</a>「云」上疑脫「僧」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2462" id="2466">〔四〕</a>自本節「便請師道」至下頁三十六節「如何是」原版一頁破損嚴重，參照<span class="zhuanming">禪文化研究所</span>本判讀校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00586','1376368',this);" style="cursor:pointer;"> <span class="song">P586</span></i><p> <span>30　問：「如何履踐則得不負當人？」師云：「若求履踐，則負當人。」進曰：「与摩則任性隨流去也。」師云：「還向伱与摩道摩？」</span> </p><p> <span>31　問：「<span class="zhuanming">文殊</span>釼下不承當時如何？」師云：「未是好人<a class="zhuhao" href="#2469" id="2467">〔一〕</a>。」學人云：「如何是好人？」師云：「是汝話墮也。」</span> </p><p> <span>32　問：「諸緣則不問，如何是和尙家風？」師云：「寧可清貧長樂，不作濁富多憂。」</span> </p><p> <span>33　問：「如何是<span class="zhuanming">南泉</span>一線道？」師云：「不辝向汝道，恐較中又有較。」</span> </p><p> <span>34　問：「如何是佛法大意？」師云：「七顛八倒。」</span> </p><p> <span>35　師有時云：「言前薦得<a class="zhuhao" href="#2470" id="2468">〔二〕</a>，辜負平生；句後投機，殊乖道躰。」僧便問：「為什摩却如此？」師云：「汝且道從来事合作摩生？」</span> </p><p> <span>36　問：「古人有言：『般若無知，遇緣而照。』如何是遇緣而照？」師乃提起手。</span> </p><p> <span>37　問：「古人相見，目擊道存。今時如何相見？」師云：「如今不可更道目擊道存。」學云：「与摩則適来已是非次去也。」師云：「知過必改。」</span> </p><p> <span>38　問：「古人有言：『皮膚脫落盡，唯有真實在。』皮膚則不問，如何是真實？」師云：「莫是</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00587','1376368',this);" style="cursor:pointer;"> <span class="song">P587</span></i> <span>󶕾皮膚過与汝摩？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2467" id="2469">〔一〕</a>好人：<span class="shuming">景德傳燈錄</span>等並作「好手人」，下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2468" id="2470">〔二〕</a>薦：原作「廌」。</span></p><p> <span>39　問：「承教中有言：『正直捨方便。』方便則不問，如何是正直？」師云：「方便裏收得摩？」</span> </p><p> <span>40　問：「常居大海，為什摩口裏煙生？」師云：「非但大海，醍醐亦須吐却。」僧云：「与摩則學人不与摩去。」師云：「若不与摩去，阿誰罪過？」僧謝師荅話。師云：「更不与你嘖狀。」</span> </p><p> <span>41　問：「不假提綱，還有提處也無？」師云：「試舉与摩時看。」僧進曰：「不可道無提處。」師云：「伱作摩生？」學人礼拜。師云：「蝦跳不出㪷。」</span> </p><p> <span>42　問：「教中有言：『欲行大道，莫視小徑。』未委如何是大道？」師云：「行得摩？」僧云：「學人未會，乞師進向。」師云：「我若与汝進向，蹉却汝大道。」</span> </p><p> <span>43　問：「古人有言：『<span class="zhuanming">閻浮</span>有大寳，少見得人希。』如何是大寳？」師云：「見摩？」僧謝師垂慈。師云：「大小？」</span> </p><p> <span>44　問：「古人有言：『未有絶塵之行，徒為男子之身。』如何是絶塵之行？」師云：「我若將一法如微塵許与汝受持，則不得絶。」僧云：「便与摩去，還得也無？」師云：「汝也莫貪頭。」</span> </p><p> <span>45　問：「古人有言：『一句了然超百億。』如何是超百億底句？」師云：「不荅汝這个話。」僧云：「爲什摩不荅？」師云：「適来問什摩？」</span> </p><p> <span>46　問：「古人有言：『不可以智知，不可以識識。』此是今時昇降處。未審向上一路，和尙如<i class="pageTag" onclick="viewPic('ZSK00349-002-L00588','1376368',this);" style="cursor:pointer;"> <span class="song">P588</span></i>何示及於學人？」師云：「不可道智知﹑識識得。」僧云：「与摩則終不錯舉似於人。」師云：「伱作摩生擧？」學人云：「當不當？」師云：「此是荅話，伱作摩生舉？」僧云：「和尙与摩道則得。」師云：「伱作摩生合殺？」</span> </p><p> <span>47　師問僧：「伱名什摩？」對云：「<span class="zhuanming">慧炬</span>。」師便提起杖云：「還照得這个也無？」對云：「有物則照。」師云：「還見這个摩？」對云：「適来向和尙道什摩？」師云：「争奈這个何？」對云：「和尙是什摩心行？」</span> </p><p> <span>48　因古時有一尊者在山中住，自看牛次，忽遇賊斫頭<a class="zhuhao" href="#2472" id="2471">〔一〕</a>，其尊者把頭覓牛次，見人問：「只如無頭人還得活也無？」對云：「無頭人争得活？」其尊者當時抛頭便死。師遂拈問僧：「尊者無頭，什摩人覓牛？」對云：「那个人。」師云：「只如那个人還覓牛也無？」僧無對。師代云：「不可同於死人。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門統要</span>卷一○﹑<span class="shuming">禪門拈頌集</span>卷二七。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2471" id="2472">〔一〕</a>忽：原誤作「怱」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00589','1376368',this);" style="cursor:pointer;"> <span class="song">P589</span></i>資料          <p> <span class="font12 zhu"><span class="song">1203435</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">525313233</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">五燈會元</span>卷八。</span> </p></div></div></div>
</>
匚部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146144" key="1146144"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 匚部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146145" key="1146145"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376488',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000898"><b>匚部</b></p><p> <span>匝：<span class="zhuanming">帀</span>迊󱞠</span> </p><p> <span>匡：迬󲖱</span> </p><p> <span>匠：󰸆</span> </p><p> <span>匣：𨒇<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932rwol.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
四七　騰騰和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146148" key="1146148"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四七　騰騰和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146149" key="1146149"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00153','1376247',this);" style="cursor:pointer;"> <span class="song">P153</span></i><p class="font20" id="ZSK00349-001-BT0000164">四七　騰騰和尚<span class="font12 zhu"><span class="zhuanming">仁儉</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">騰騰</span>和尙嗣<span class="zhuanming">安</span>國師。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00154','1376247',this);" style="cursor:pointer;"> <span class="song">P154</span></i><p> <span>2　師有<span class="shuming">樂道歌</span>曰：</span> </p><p> <span>「問道道無可修<a class="zhuhao" href="#811" id="809">〔一〕</a>，問法法無可問。</span> </p><p> <span>迷人不了性空，智者本無違順。</span> </p><p> <span>八万四千法門，至理不離方寸。</span> </p><p> <span>不要廣學多聞，不在辯才聦儁。</span> </p><p> <span>識取自家城廓<a class="zhuhao" href="#812" id="810">〔二〕</a>，莫謾遊他州郡。</span> </p><p> <span>言語不離性空，和光不同塵坌。</span> </p><p> <span>煩惱卽是菩提，淨花生於泥糞。</span> </p><p> <span>若有人求問荅，誰能共他講論？</span> </p><p> <span>亦不知月之大小，亦不知歲之餘閏。</span> </p><p> <span>晨時以粥充飢，仲時更飡一頓。</span> </p><p> <span>今日任運騰騰，明日騰騰任運。</span> </p><p> <span>心中了了惣知，只沒佯癡縛鈍。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#809" id="811">〔一〕</a>問道：<span class="shuming">宗鏡錄</span>﹑<span class="shuming">景德傳燈錄</span>並作「修道」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#810" id="812">〔二〕</a>廓：<span class="shuming">景德傳燈録</span>﹑<span class="shuming">傳燈玉英集</span>作「郭」，「郭」﹑「廓」通。本書「城郭」凡三見，二作「城廓」，另則出卷一九<span class="shuming">香嚴和尚</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00155','1376247',this);" style="cursor:pointer;"> <span class="song">P155</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">騰騰和尚了元歌</span>（<span class="shuming">景德傳燈錄</span>卷三○，即本章<span class="shuming">樂道歌</span>，但文字有異）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五。</span> </p></div></div></div>
</>
一五八　招慶和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146151" key="1146151"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十三 &gt; 一五八　招慶和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146141" key="1146141"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00581','1376368',this);" style="cursor:pointer;"> <span class="song">P581</span></i><p class="font20" id="ZSK00349-001-BT0000553">一五八　招慶和尚<span class="font12 zhu"><span class="zhuanming">道匡</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">招慶</span>和尙嗣<span class="zhuanming">長慶</span>，在<span class="zhuanming">泉州</span>。師諱<span class="zhuanming">道匡</span>，<span class="zhuanming">漢國</span><span class="zhuanming">潮州</span>人也<a class="zhuhao" href="#2450" id="2449">〔一〕</a>，姓<span class="zhuanming">李</span>。入<span class="zhuanming">閩</span>，參見<span class="zhuanming">怡山</span>，密契心源。後以<span class="zhuanming">泉州</span><span class="zhuanming">王</span>太尉請轉法輪，<span class="zhuanming">閩</span>王賜紫，號<span class="zhuanming">法因大師</span>矣。</span> </p><p> <span>2　師上堂，良久，云：「大衆諦聽，与伱真正舉揚，還委落處摩？若委落處，出来，大家證明；若無，一時謾糊去也。」時有人問：「大衆雲集，請師真正舉揚。」師良久，云：「未委誰是聞者？」云：「聞者聞，如何是聞者？」師云：「雀逐鳳飛。」</span> </p><p> <span>3　問：「<span class="zhuanming">靈山</span>一會，<span class="zhuanming">迦葉</span>親聞，未審<span class="zhuanming">招慶</span>筵中誰當視聽？」師云：「汝還聞摩？」僧云：「与摩則<span class="zhuanming">迦葉</span>側耳，虛得其名。」師云：「更有一著子作摩生？」學人擬進問，師便喝出。</span> </p><p> <span>4　又時上堂云：「古人道：『開門待知識，知識不相過。』<span class="zhuanming">招慶</span>今日不惜身命，出門相訪，還有</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00582','1376368',this);" style="cursor:pointer;"> <span class="song">P582</span></i> <span>知音者也無？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2449" id="2450">〔一〕</a><span class="zhuanming">潮</span>：原爲破字似「<span class="zhuanming">朝</span>」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；<span class="zhuanming">五代</span><span class="zhuanming">南漢</span>國領<span class="zhuanming">潮州</span>。</span></p><p> <span>5　問：「如何是<span class="zhuanming">招慶</span>提宗之句？」云：「不得昧著<span class="zhuanming">招慶</span>。」學人礼拜起。師又云：「不得昧著<span class="zhuanming">招慶</span>是嘱汝。什摩處是<span class="zhuanming">招慶</span>提宗處？」</span> </p><p> <span>6　問：「凡有言句，盡属不了義。如何是了義？」師云：「若向闍梨道，還是不了義。」進曰：「為什摩如此？」師云：「闍梨適来問什摩？」</span> </p><p> <span>7　問：「師子未吼已前，為什摩衆類同居？」師云：「不驚。」進曰：「只如吼後，爲什摩毛羽脫落？」師云：「是闍梨分上事。」進曰：「除非師子，請和尙道一句。」師云：「向与摩時置一問来。」</span> </p><p> <span>8　問：「諸佛出世，普潤含生。未審<span class="zhuanming">招慶</span>出世如何？」師云：「我不敢瞎却汝底。」</span> </p><p> <span>9　問：「無居止處，還許學人立身也無？」師云：「於上不足，疋下有餘。」學云：「与摩則學人進一步也。」師云：「汝也莫口解脫。」</span> </p><p> <span>10　問：「如何是問？」師云：「不与摩来。」問：「如何是荅？」師云：「向伱道什摩？」進曰：「不問不荅時如何？」師云：「伱亦須別頭好。」</span> </p><p> <span>11　問：「古佛道場，如何得到？」師云：「更擬什摩處去？」學云：「与摩則學人退一步。」師云：「又是乱走作摩？」</span> </p><p> <span>12　問：「如何是學人本来心？」師云：「即今是什摩心？」學云：「争奈學人不識何？」師<i class="pageTag" onclick="viewPic('ZSK00349-002-L00583','1376368',this);" style="cursor:pointer;"> <span class="song">P583</span></i>云：「不識，識取好。」</span> </p><p> <span>13　問：「此是和尙肉身，如何是和尙法身？」師以手搭胷。進曰：「与摩則分付去也。」師云：「是法身？是肉身？」</span> </p><p> <span>14　問：「環丹一顆<a class="zhuhao" href="#2453" id="2451">〔一〕</a>，點鐵成金；妙理一言，點凡成聖。請師點。」師云：「不點。」學云：「為什摩不點？」師云：「不欲得抑良為賤。」進曰：「与摩則不欺於學人去也。」師云：「莫閑言語。」</span> </p><p> <span>15　問：「四方歸崇，憑何道理消得人天應供？」師云：「若有一物所憑，一滴水也難消。」進曰：「直得一物不留，還消得也無？」師云：「於上不足，疋下有餘。」進曰：「雖然如此，有賞有罸。」師云：「亦要汝委。」</span> </p><p> <span>16　問：「三界忙忙<a class="zhuhao" href="#2454" id="2452">〔二〕</a>，如何得出？」師云：「不捨一法。」學云：「争奈忙忙何？」師云：「當直除断不肯。」</span> </p><p> <span>17　問：「如何是与摩去底人？」師云：「還与摩問人摩？」又云：「不逥頭。」問：「如何是与摩来底人？」師云：「還會摩？」又云：「滿面忻歡。」問：「如何是不来不去底人？」師云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00584','1376368',this);" style="cursor:pointer;"> <span class="song">P584</span></i> <span>「向与摩時問將来。」又云：「還与摩問人摩？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2451" id="2453">〔一〕</a>環﹑「還」通；<span class="zhuanming">宗密</span><span class="shuming">圓覺經略疏</span>卷上之一：「還丹一粒，點鐵成金；真理一言，點凡成聖。」又參見<span class="shuming">抱朴子</span><span class="shuming">金丹</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2452" id="2454">〔二〕</a>忙忙：通「茫茫」，下同。</span></p><p> <span>18　問：「菩薩如<span class="zhuanming">恒</span>沙，為什摩不能知佛智？」師云：「不見道『唯佛与佛，乃能知之』？」又云：「汝還當得摩？」學云：「争奈不能惻得何<a class="zhuhao" href="#2457" id="2455">〔一〕</a>？」師云：「如許多時，什摩處去来？」</span> </p><p> <span>19　問：「如何是沙門行李處？」師云：「莫教自委。」進曰：「還行李也無？」師云：「莫略虛<a class="zhuhao" href="#2458" id="2456">〔二〕</a>。」</span> </p><p> <span>20　問：「如何是沙門行？」師云：「非行不行。」學云：「如何保任？」師云：「汝適来問什摩？」</span> </p><p> <span>21　問：「請師不却来情。」師云：「雖然如此，更待什摩時？」進曰：「擊電之機，難為措意。」師云：「何假煩詞？」</span> </p><p> <span>22　問：「目瞪口呿底人来，師如何擊發？」師云：「何處有与摩人？」學人云：「如今則無，忽有如何？」師云：「待有則得。」進曰：「終不道和尙不為人。」師云：「莫垸鳴聲。」</span> </p><p> <span>23　問：「如何是無句中有句？」師云：「不道亦不道。」學人云：「請師舉揚。」師云：「什摩處去来？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2455" id="2457">〔一〕</a>惻：疑當作「測」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2456" id="2458">〔二〕</a>略虛：同「掠虛」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00585','1376368',this);" style="cursor:pointer;"> <span class="song">P585</span></i><p> <span>24　問：「古佛之機已有人置了也，未審師意如何？」師云：「古佛之機已有人置了也。」進曰：「与摩則造次非宜。」師乃休去。</span> </p><p> <span>25　問：「渾崙提唱，學人根思遅迴。曲運慈悲，開一線道。」云：「這个是老婆心。」「与摩則悲花剖折<a class="zhuhao" href="#2463" id="2459">〔一〕</a>，已領尊慈，未審從上宗乗如何舉唱？」「与摩須索伱親問始得。」</span> </p><p> <span>26　問：「疑則途中作，不疑則坐家兒。離此二途，乞師方便。」師云：「未曾将曲與汝，離什摩？」進曰：「与摩則氷消瓦解。」師云：「動亦伱置，靜亦伱置。」</span> </p><p> <span>27　問：「如何是眼處聞聲<a class="zhuhao" href="#2464" id="2460">〔二〕</a>？」師彈指。云<a class="zhuhao" href="#2465" id="2461">〔三〕</a>：「若待荅話，則落耳根去也。」云：「我道汝領處錯。」</span> </p><p> <span>28　問：「佛魔不到處，未是學人自己。如何是學人自己？」師云：「我道，伱還信摩？」學人云：「便請師道<a class="zhuhao" href="#2466" id="2462">〔四〕</a>。」師云：「伱話墮也。」</span> </p><p> <span>29　問：「瞥起便息，此人於宗乗中如何？」師云：「困魚止泊，病鳥棲蘆。宗乗中不可作与摩語話。」學云：「如何是宗乗中事？」師云：「<span class="zhuanming">招慶</span>道什摩？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2459" id="2463">〔一〕</a>折：<span class="shuming">景德傳燈錄</span>等並作「坼」，當從。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2460" id="2464">〔二〕</a>聞：原字漫漶，本書卷五<span class="shuming">雲嵒和尚</span>章﹑卷七<span class="shuming">洞山和尚</span>章並有「眼處聞聲」，據以校定。<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「開」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2461" id="2465">〔三〕</a>「云」上疑脫「僧」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2462" id="2466">〔四〕</a>自本節「便請師道」至下頁三十六節「如何是」原版一頁破損嚴重，參照<span class="zhuanming">禪文化研究所</span>本判讀校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00586','1376368',this);" style="cursor:pointer;"> <span class="song">P586</span></i><p> <span>30　問：「如何履踐則得不負當人？」師云：「若求履踐，則負當人。」進曰：「与摩則任性隨流去也。」師云：「還向伱与摩道摩？」</span> </p><p> <span>31　問：「<span class="zhuanming">文殊</span>釼下不承當時如何？」師云：「未是好人<a class="zhuhao" href="#2469" id="2467">〔一〕</a>。」學人云：「如何是好人？」師云：「是汝話墮也。」</span> </p><p> <span>32　問：「諸緣則不問，如何是和尙家風？」師云：「寧可清貧長樂，不作濁富多憂。」</span> </p><p> <span>33　問：「如何是<span class="zhuanming">南泉</span>一線道？」師云：「不辝向汝道，恐較中又有較。」</span> </p><p> <span>34　問：「如何是佛法大意？」師云：「七顛八倒。」</span> </p><p> <span>35　師有時云：「言前薦得<a class="zhuhao" href="#2470" id="2468">〔二〕</a>，辜負平生；句後投機，殊乖道躰。」僧便問：「為什摩却如此？」師云：「汝且道從来事合作摩生？」</span> </p><p> <span>36　問：「古人有言：『般若無知，遇緣而照。』如何是遇緣而照？」師乃提起手。</span> </p><p> <span>37　問：「古人相見，目擊道存。今時如何相見？」師云：「如今不可更道目擊道存。」學云：「与摩則適来已是非次去也。」師云：「知過必改。」</span> </p><p> <span>38　問：「古人有言：『皮膚脫落盡，唯有真實在。』皮膚則不問，如何是真實？」師云：「莫是</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00587','1376368',this);" style="cursor:pointer;"> <span class="song">P587</span></i> <span>󶕾皮膚過与汝摩？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2467" id="2469">〔一〕</a>好人：<span class="shuming">景德傳燈錄</span>等並作「好手人」，下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2468" id="2470">〔二〕</a>薦：原作「廌」。</span></p><p> <span>39　問：「承教中有言：『正直捨方便。』方便則不問，如何是正直？」師云：「方便裏收得摩？」</span> </p><p> <span>40　問：「常居大海，為什摩口裏煙生？」師云：「非但大海，醍醐亦須吐却。」僧云：「与摩則學人不与摩去。」師云：「若不与摩去，阿誰罪過？」僧謝師荅話。師云：「更不与你嘖狀。」</span> </p><p> <span>41　問：「不假提綱，還有提處也無？」師云：「試舉与摩時看。」僧進曰：「不可道無提處。」師云：「伱作摩生？」學人礼拜。師云：「蝦跳不出㪷。」</span> </p><p> <span>42　問：「教中有言：『欲行大道，莫視小徑。』未委如何是大道？」師云：「行得摩？」僧云：「學人未會，乞師進向。」師云：「我若与汝進向，蹉却汝大道。」</span> </p><p> <span>43　問：「古人有言：『<span class="zhuanming">閻浮</span>有大寳，少見得人希。』如何是大寳？」師云：「見摩？」僧謝師垂慈。師云：「大小？」</span> </p><p> <span>44　問：「古人有言：『未有絶塵之行，徒為男子之身。』如何是絶塵之行？」師云：「我若將一法如微塵許与汝受持，則不得絶。」僧云：「便与摩去，還得也無？」師云：「汝也莫貪頭。」</span> </p><p> <span>45　問：「古人有言：『一句了然超百億。』如何是超百億底句？」師云：「不荅汝這个話。」僧云：「爲什摩不荅？」師云：「適来問什摩？」</span> </p><p> <span>46　問：「古人有言：『不可以智知，不可以識識。』此是今時昇降處。未審向上一路，和尙如<i class="pageTag" onclick="viewPic('ZSK00349-002-L00588','1376368',this);" style="cursor:pointer;"> <span class="song">P588</span></i>何示及於學人？」師云：「不可道智知﹑識識得。」僧云：「与摩則終不錯舉似於人。」師云：「伱作摩生擧？」學人云：「當不當？」師云：「此是荅話，伱作摩生舉？」僧云：「和尙与摩道則得。」師云：「伱作摩生合殺？」</span> </p><p> <span>47　師問僧：「伱名什摩？」對云：「<span class="zhuanming">慧炬</span>。」師便提起杖云：「還照得這个也無？」對云：「有物則照。」師云：「還見這个摩？」對云：「適来向和尙道什摩？」師云：「争奈這个何？」對云：「和尙是什摩心行？」</span> </p><p> <span>48　因古時有一尊者在山中住，自看牛次，忽遇賊斫頭<a class="zhuhao" href="#2472" id="2471">〔一〕</a>，其尊者把頭覓牛次，見人問：「只如無頭人還得活也無？」對云：「無頭人争得活？」其尊者當時抛頭便死。師遂拈問僧：「尊者無頭，什摩人覓牛？」對云：「那个人。」師云：「只如那个人還覓牛也無？」僧無對。師代云：「不可同於死人。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門統要</span>卷一○﹑<span class="shuming">禪門拈頌集</span>卷二七。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2471" id="2472">〔一〕</a>忽：原誤作「怱」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00589','1376368',this);" style="cursor:pointer;"> <span class="song">P589</span></i>資料          <p> <span class="font12 zhu"><span class="song">1203435</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">525313233</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">五燈會元</span>卷八。</span> </p></div></div></div>
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冂部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146153" key="1146153"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 冂部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146154" key="1146154"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376489',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000899"><b>冂部</b></p><p> <span>册：𠕋</span> </p><p> <span>罔：𠕀</span> </p></div></div></div>
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四四　鳥窠和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146159" key="1146159"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四四　鳥窠和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146160" key="1146160"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00145','1376244',this);" style="cursor:pointer;"> <span class="song">P145</span></i><p class="font20" id="ZSK00349-001-BT0000151">四四　鳥窠和尚<a class="zhuhao" href="#779" id="775">〔一〕</a><span class="font12 zhu"><span class="zhuanming">道林</span>，七四一—八二四<a class="zhuhao" href="#780" id="776">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">鳥窠</span>和尙嗣<span class="zhuanming">俓山</span><span class="zhuanming">國一</span>禪師，在<span class="zhuanming">杭州</span>。未覩行録，不决化緣始終<a class="zhuhao" href="#781" id="777">〔三〕</a>。</span> </p><p> <span>2　因侍者辝，師問：「汝去何處？」對曰：「向諸方學佛法去。」師曰：「若是佛法，我這裏亦有小許<a class="zhuhao" href="#782" id="778">〔四〕</a>。」侍者便問：「如何是這裏佛法？」師抽一莖布毛示，侍者便悟。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#775" id="779">〔一〕</a>此<span class="zhuanming">鳥窠</span>和尚名稱傳説異辭，或稱「<span class="zhuanming">鵲巢</span>」﹑或謂謚「<span class="zhuanming">圓修</span>禪師」等。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#776" id="780">〔二〕</a>此生卒年據<span class="shuming">景德傳燈錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#777" id="781">〔三〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>謂「本郡（<span class="zhuanming">杭州</span>）<span class="zhuanming">富陽</span>人也，姓<span class="zhuanming">潘</span>氏，母<span class="zhuanming">朱</span>氏」；<span class="shuming">聯燈會要</span>作「<span class="zhuanming">福州</span><span class="zhuanming">福清</span><span class="zhuanming">翁</span>氏子」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#778" id="782">〔四〕</a>小﹑「少」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00146','1376244',this);" style="cursor:pointer;"> <span class="song">P146</span></i><p> <span>3　<span class="zhuanming">白</span>舍人親受心戒，又時對坐<a class="zhuhao" href="#788" id="783">〔一〕</a>，並無言説。舍人第三弟見此，造詩曰<a class="zhuhao" href="#789" id="784">〔二〕</a>：</span> </p><p> <span>「白頭居士對禪師，正是楞嚴三昧時。</span> </p><p> <span>一物也無百味足，<span class="zhuanming">恒</span>沙能有幾人知？」</span> </p><p> <span>4　<span class="zhuanming">白</span>舍人問：「一日十二時中，如何修行便得与道相應？」師云：「諸惡莫作，諸善奉行。」舍人曰：「三歲姟兒也解道得。」師曰：「三歲姟兒也解道得，百歲老人略行不得。」舍人因此礼拜為師，讃曰<a class="zhuhao" href="#790" id="785">〔三〕</a>：</span> </p><p> <span>「形羸骨瘦久修行，一納麻衣稱道情<a class="zhuhao" href="#791" id="786">〔四〕</a>。</span> </p><p> <span>曾結草菴倚碧樹，天涯知有<span class="zhuanming">鳥窠</span>名。」</span> </p><p> <span>5　師問<span class="zhuanming">白</span>舍人：「汝是<span class="zhuanming">白</span>家兒不？」舍人稱名「<span class="zhuanming">白家易</span><a class="zhuhao" href="#792" id="787">〔五〕</a>」。師曰：「汝婀爺姓什摩？」舍人無對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#783" id="788">〔一〕</a>又﹑「有」通。本書用「又時」以下尚有二十五例，不一一註出。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#784" id="789">〔二〕</a><span class="zhuanming">白居易</span>第三弟<span class="zhuanming">行簡</span>，官至主客郎中。<span class="zhuanming">陳尚君</span>定下詩爲<span class="zhuanming">白行簡</span>佚詩（<span class="shuming">全唐詩續拾</span>卷二四，<span class="shuming">全唐詩補編</span>中冊第一○一九頁，<span class="zhuanming">中華書局</span>，一九九二年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#785" id="790">〔三〕</a><span class="zhuanming">陳尚君</span>定上詩爲<span class="zhuanming">白居易</span>佚詩（<span class="shuming">全唐詩補編</span>中册，第一○八二頁）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#786" id="791">〔四〕</a>納﹑「衲」通；本書「衲」多作「納」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#787" id="792">〔五〕</a>或以爲「家」乃「居」字之訛；或以爲「家」下脫「居」字；或以爲「家」如字，是有意迴避真實姓名的用法，見<span class="zhuanming">松原朗</span>等<span class="shuming">祖堂集鳥窠和尚章と白居易</span>（<span class="shuming">東洋文化研究所紀要</span>第百四十冊，二○○○年）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00147','1376244',this);" style="cursor:pointer;"> <span class="song">P147</span></i><p> <span>6　舍人歸亰，入寺遊戯，見僧念經，便問：「甲子多小？」對曰：「八十五。」進曰：「念經得幾年？」對曰：「六十年。」舍人云：「大竒！大竒！雖然如此，出家自有本分事，作摩生是和尙本分事？」僧無對。舍人因此詩曰<a class="zhuhao" href="#794" id="793">〔一〕</a>：</span> </p><p> <span>「空門有路不知處，頭白齒黃猶念經。</span> </p><p> <span>何年飲著聲聞酒，迄至如今醉未醒。」</span> </p><p> <span class="font12 zhu">已上空宗。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">周密</span><span class="shuming">武林舊事</span>卷五<span class="shuming">湖山勝概</span>﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="zhuanming">潛說友</span><span class="shuming">咸淳臨安志</span>卷七○<span class="shuming">人物</span>﹑<span class="shuming">武林梵志</span>卷一○﹑<span class="shuming">武林西湖高僧事略</span>﹑<span class="zhuanming">聶心湯</span>等<span class="shuming">（萬曆）錢塘縣志</span><span class="shuming">外紀</span><span class="shuming">紀釋</span>﹑<span class="zhuanming">張元忭</span><span class="shuming">（萬曆）雲門志略</span>卷一<span class="shuming">仙釋</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">俞卿</span>等<span class="shuming">紹興府志</span>卷五六<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>監修<span class="shuming">浙江通志</span>卷一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">如幻</span><span class="shuming">昭賢寺略記</span>。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一<span class="shuming">唐杭州秦望山圓脩傳</span>謂：「姓<span class="zhuanming">潘</span>氏，<span class="zhuanming">福州</span><span class="zhuanming">閩</span>人也……見<span class="zhuanming">秦望山</span>峻極之勢……遂棲止於松</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00148','1376244',this);" style="cursor:pointer;"> <span class="song">P148</span></i> <span class="font12 zhu">巔……號<span class="zhuanming">鳥窠</span>禪師。」<span class="zhuanming">圓脩</span>於<span class="zhuanming">嵩陽</span><span class="zhuanming">會善寺</span>納戒，嗣<span class="zhuanming">百丈山</span><span class="zhuanming">海</span>禪師，生卒年為公元七三五—八三三年，與本書及<span class="shuming">景德傳燈錄</span>等有異。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#793" id="794">〔一〕</a><span class="shuming">白氏長慶集</span>卷三六<span class="shuming">戲禮經老僧</span>：「香火一爐燈一盞，白頭夜禮<span class="shuming">佛名經</span>。何年飲著聲聞酒，直到如今醉未醒。」與此詩「後二句同，前二句全異，未審爲一詩抑爲二詩」（<span class="zhuanming">陳尚君</span>前引書，一○八三頁）。</span> </p>著作          <p> <span class="font12 zhu">偈頌斷句一（見<span class="shuming">全唐詩</span>卷八三一<span class="zhuanming">貫休</span><span class="shuming">送僧入石霜</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
</>
一五六　中塔和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146163" key="1146163"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五六　中塔和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146164" key="1146164"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00575','1376365',this);" style="cursor:pointer;"> <span class="song">P575</span></i><p class="font20" id="ZSK00349-001-BT0000545">一五六　中塔和尚<span class="font12 zhu"><span class="zhuanming">慧救</span><a class="zhuhao" href="#2425" id="2423">〔一〕</a>﹑<span class="zhuanming">寂照禪師</span>？—九一三</span></p><p> <span>1　<span class="zhuanming">中塔</span>和尙嗣<span class="zhuanming">玄沙</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">慧救</span>，<span class="zhuanming">泉州</span><span class="zhuanming">莆田縣</span>人也。出家於<span class="zhuanming">龜洋山</span>，依年具戒，便遇<span class="zhuanming">玄沙</span>，密契心源，更無他往。後以<span class="zhuanming">閩</span>王欽敬，請轉法輪，奏賜紫衣矣。</span> </p><p> <span>2　師有時上堂云：「古今坦然，法尒如是。与摩道，還有過也無？」</span> </p><p> <span>有人持此語舉似<span class="zhuanming">長慶</span><a class="zhuhao" href="#2426" id="2424">〔二〕</a>。<span class="zhuanming">長慶</span>云：「還得無過摩？」</span> </p><p> <span>3　問：「如何是<span class="zhuanming">大庾嶺</span>頭事？」師云：「料汝承當不得。」學云：「重多少？」師云：「這般底，論劫不奈何。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2423" id="2425">〔一〕</a><span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">福州</span><span class="zhuanming">臥龍山</span><span class="zhuanming">安國院</span><span class="zhuanming">慧球</span><span class="zhuanming">寂照</span>禪師，第二世住，亦曰<span class="zhuanming">中塔</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2424" id="2426">〔二〕</a>似：原作「以」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00576','1376365',this);" style="cursor:pointer;"> <span class="song">P576</span></i><p> <span>4　師問<span class="zhuanming">了</span>院主：「只如先師道：『盡十方𠀍界真實人躰。』<a class="zhuhao" href="#2433" id="2427">〔一〕</a>伱還見這个僧堂不？」對云：「和尙莫眼花。」師云：「与摩則斫額望先師，未夢見在。」</span> </p><p> <span>5　師上堂云：「我此間粥飰因緣，縱然為兄弟舉唱宗乗，終是不恒。如今欲得委省要，却是山河大地，与汝諸人舉明<a class="zhuhao" href="#2434" id="2428">〔二〕</a>。其事却常<a class="zhuhao" href="#2435" id="2429">〔三〕</a>，亦能究竟。」又云：「若從<span class="zhuanming">文殊</span>門入者，則一切有為<a class="zhuhao" href="#2436" id="2430">〔四〕</a>，土木瓦礫，悉皆助汝發機；若從<span class="zhuanming">觀音</span>門入者，則一切善惡音聲，乃至蝦蟆蛐鱔，助汝發明；若從<span class="zhuanming">普賢</span>門入者，則不動步則到。我以此三處示汝方便，如持一隻筯攪大海水，令彼魚龍知水命<a class="zhuhao" href="#2437" id="2431">〔五〕</a>。還會摩？若無智眼而審諦之，任汝百般巧妙，不為究竟。」問：「佛法大意，從何方便門得入？」師云：「入是方便。」</span> </p><p> <span>6　問僧：「汝豈不是<span class="zhuanming">展</span>兄少師？」對云：「不敢。」「汝和尙教伊行脚。」<a class="zhuhao" href="#2438" id="2432">〔六〕</a>師便失聲云：「汝和尙是什摩心行？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2427" id="2433">〔一〕</a>「世界」下疑脱「是」字；<span class="shuming">景德傳燈録</span>等並作「只如先師道：『盡十方世界是真實人體。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2428" id="2434">〔二〕</a>舉明：<span class="shuming">景德傳燈錄</span>作「發明」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2429" id="2435">〔三〕</a>其事却常：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「其道既常」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2430" id="2436">〔四〕</a>有為：<span class="shuming">景德傳燈錄</span>等並作「無爲」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2431" id="2437">〔五〕</a>「水」下疑脫「爲」字；<span class="shuming">景德傳燈錄</span>等並作「知水爲命」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2432" id="2438">〔六〕</a>此處似有脫訛。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00577','1376365',this);" style="cursor:pointer;"> <span class="song">P577</span></i><p> <span>7　師有時云：「滿眼覷不見，眼根昧；滿耳聽不聞，耳根背。二途不曉，只是瞌睡漢。」<span class="shuming">曜日頌</span>：</span> </p><p> <span>「見物明明絶見塵，聞聲浩浩亦非因。</span> </p><p> <span>宗師直示無聞見，未曉徒勞見月新。」</span> </p><p> <span>8　因<span class="zhuanming">玄沙</span>封白紙送<span class="zhuanming">雪峯</span>，<span class="zhuanming">雪峯</span>見云：「君子千里同風。」其僧却来，舉似<span class="zhuanming">玄沙</span>。<span class="zhuanming">玄沙</span>云：「与摩則何異於猛春猶寒<a class="zhuhao" href="#2440" id="2439">〔一〕</a>。」有人舉似<span class="zhuanming">長慶</span>，<span class="zhuanming">長慶</span>云：「送書底人還識好惡摩？」有人舉似師，師云：「送書呈書了，退身。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗統編年</span>卷一七﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="shuming">閩書</span>卷一三七﹑<span class="zhuanming">沈慶瑜</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu">頌一首（本書卷一九<span class="shuming">靈雲和尚</span>章）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">卧龍</span>條﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2439" id="2440">〔一〕</a>猛﹑「孟」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00578','1376365',this);" style="cursor:pointer;"> <span class="song">P578</span></i><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">宗門統要</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">宗門統要</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一八<span class="shuming">玄沙</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">玄沙</span>章﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">玄沙</span>章﹑<span class="shuming">禪門拈頌集</span>卷二三<span class="shuming">玄沙</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">玄沙</span>章﹑<span class="shuming">玄沙廣錄</span>卷下﹑<span class="shuming">玄沙語錄</span>卷中﹑<span class="shuming">雪峰語錄</span>卷下﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p></div></div></div>
</>
十部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146167" key="1146167"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 十部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146168" key="1146168"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376486',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000896"><b>十部</b></p><p> <span>直：<span class="zhuanming">真</span></span> </p><p> <span>卑：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932hb2i.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>南：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932oq44.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>博：󰻰</span> </p></div></div></div>
</>
四五　懶瓚和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146171" key="1146171"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四五　懶瓚和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146172" key="1146172"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00148','1376245',this);" style="cursor:pointer;"> <span class="song">P148</span></i><p class="font20" id="ZSK00349-001-BT0000156">四五　懶瓚和尚<a class="zhuhao" href="#796" id="795">〔一〕</a><span class="font12 zhu">生卒年未詳</span></p><p> <span>1　五祖<span class="zhuanming">忍</span>大師下傍出一枝：<span class="zhuanming">神秀</span>和尙﹑<span class="zhuanming">老安</span>國師﹑<span class="zhuanming">道明</span>和尙。<span class="zhuanming">神秀</span>下<span class="zhuanming">普寂</span>；<span class="zhuanming">普寂</span>下<span class="zhuanming">懶瓉</span>和尙，在<span class="zhuanming">南岳</span>。</span> </p><p> <span>2　師有<span class="shuming">樂道歌</span>曰：</span> </p><p> <span>「兀然無事無改換，無事何須論一段。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#795" id="796">〔一〕</a>此<span class="zhuanming">懶瓉</span>和尚名稱傳説異辭，或作「<span class="zhuanming">明瓚</span>」﹑「<span class="zhuanming">懶殘</span>」等。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00149','1376245',this);" style="cursor:pointer;"> <span class="song">P149</span></i><p> <span>真心無散乱，他事不須断，</span> </p><p> <span>過去已過去，未来更莫筭。</span> </p><p> <span>兀然無事坐，何曾有人喚？</span> </p><p> <span>向外覓功夫，惣是癡頑漢。</span> </p><p> <span>糧不畜一粒，逢飰但知󵱌<a class="zhuhao" href="#798" id="797">〔一〕</a>。</span> </p><p> <span>世間多事人，相趁渾不及。</span> </p><p> <span>我不樂生天，亦不愛福田。</span> </p><p> <span>飢来卽喫飰，睡来卽臥瞑。</span> </p><p> <span>愚人笑我，智乃知賢。</span> </p><p> <span>不是癡鈍，本躰如然。</span> </p><p> <span>要去即去，要住卽住。</span> </p><p> <span>身被一破納，脚著孃生袴。</span> </p><p> <span>多言復多語，由来反相悞。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#797" id="798">〔一〕</a>󵱌：<span class="shuming">景德傳燈錄</span>作「󱦟，陟立切」；<span class="shuming">式古堂書畫彚考</span>所收<span class="shuming">黃涪翁書法語卷</span>作「喫」。案<span class="shuming">廣韻</span><span class="shuming">緝韻</span>有「縶」，<span class="shuming">集韻</span>同韻有「鷙」﹑「贄」，並作「陟立切」，「󵱌」音當從「執」，與「粒」﹑「及」諧韻。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00150','1376245',this);" style="cursor:pointer;"> <span class="song">P150</span></i><p> <span>若欲度衆生，無過且自度。</span> </p><p> <span>莫謾求真佛，真佛不可見。</span> </p><p> <span>妙性及靈臺，何曾受勳練<a class="zhuhao" href="#801" id="799">〔一〕</a>？</span> </p><p> <span>心是無事心，面是孃生面。</span> </p><p> <span>劫石可移動，个中難改變。</span> </p><p> <span>無事本無事，何須讀文字？</span> </p><p> <span>削除人我本，冥合箇中意。</span> </p><p> <span>種種勞筋骨，不如林間睡兀兀。</span> </p><p> <span>舉頭見日高，乞飰從頭餧<a class="zhuhao" href="#802" id="800">〔二〕</a>。</span> </p><p> <span>󶕾功用功，展轉冥朦，</span> </p><p> <span>取則不得，不取自通。</span> </p><p> <span>吾有一言，絶慮忘緣，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#799" id="801">〔一〕</a>勳練：<span class="shuming">宗鏡錄</span>作「熏練」，<span class="shuming">景德傳燈錄</span>作「薰鍊」，並爲一音之轉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#800" id="802">〔二〕</a>餧：<span class="shuming">景德傳燈錄</span>作「𢫫」，<span class="shuming">音釋</span>作「力沒切」。案：餧通「𩚛」，見<span class="zhuanming">慧琳</span><span class="shuming">一切經音義</span>卷二八引<span class="shuming">正法花經</span><span class="zhuanming">玄應</span>音義。𩚛，<span class="shuming">玉篇</span>：「奴盍切，食皃。」此段用韻「盍」﹑「没」通押，或疑「𩚛」俗讀「内」；<span class="shuming">集韻</span><span class="shuming">没韻</span>有「訥」﹑「呐」，奴骨切。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00151','1376245',this);" style="cursor:pointer;"> <span class="song">P151</span></i><p> <span>巧説不得，只用心傳。</span> </p><p> <span>更有一語，無過直与，</span> </p><p> <span>細如毫末，大無方所<a class="zhuhao" href="#805" id="803">〔一〕</a>，</span> </p><p> <span>本自圎成，不勞機杼。</span> </p><p> <span>世事悠悠，不如山丘，</span> </p><p> <span>青松蔽日<a class="zhuhao" href="#806" id="804">〔二〕</a>，碧澗長流。</span> </p><p> <span>卧虅蘿下，塊石枕頭，</span> </p><p> <span>山雲當幕，夜月為鈎。</span> </p><p> <span>不朝天子，豈羨王侯？</span> </p><p> <span>生死無慮，更須何憂？</span> </p><p> <span>水月無形，我常只寧，</span> </p><p> <span>万法皆尒，本自無生。</span> </p><p> <span>兀然無事坐，春来草自青。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#803" id="805">〔一〕</a>大：原作「本」，據<span class="shuming">宗鏡錄</span>﹑<span class="shuming">景德傳燈錄</span>改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#804" id="806">〔二〕</a>蔽：原作「弊」，據<span class="shuming">景德傳燈錄</span>改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00152','1376245',this);" style="cursor:pointer;"> <span class="song">P152</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">袁郊</span><span class="shuming">甘澤謠</span>（<span class="shuming">太平廣記</span>卷九六）﹑<span class="zhuanming">李繁</span><span class="shuming">鄴侯家傳</span>（<span class="shuming">類說</span>卷二）﹑<span class="shuming">鄴侯外傳</span>（<span class="shuming">太平廣記</span>卷三八）﹑<span class="shuming">高僧嬾殘傳</span>（佚，見<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志三</span>）﹑<span class="shuming">宋高僧傳</span>卷一九﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">祖庭事苑</span>卷一﹑<span class="shuming">碧巖錄</span>第三四則頌評唱﹑<span class="shuming">咸淳臨安志</span>卷七○<span class="shuming">人物</span>﹑<span class="shuming">隆興編年通論</span>卷一八﹑<span class="zhuanming">陳田夫</span><span class="shuming">南嶽總勝集</span>卷下﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">六學僧傳</span>卷二八﹑<span class="shuming">神僧傳</span>卷一○﹑<span class="zhuanming">楊珮</span>等<span class="shuming">（嘉靖）衡州府志</span>卷九<span class="shuming">仙釋</span>﹑<span class="zhuanming">薛綱</span>等<span class="shuming">（明）湖廣圖經志書</span>卷一二<span class="shuming">衡州</span>﹑<span class="zhuanming">邁柱</span>等<span class="shuming">湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">李亨特</span>等<span class="shuming">（乾隆）紹興府志</span>卷六九<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">南嶽懶瓉和尚歌</span>（即<span class="shuming">樂道歌</span>，<span class="shuming">景德傳燈錄</span>卷三○，參<span class="zhuanming">小川隆</span>等<span class="shuming">懶瓚和尚樂道歌攷</span>，<span class="shuming">東洋文化研究所紀要</span>一四一號，二○○一年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">圜悟佛果禪師語錄</span>卷一八﹑<span class="shuming">南嶽總勝集</span>卷中﹑下﹑<span class="shuming">禪門諸祖師偈頌</span>卷下之上﹑<span class="shuming">禪門拈頌集</span>卷三○﹑<span class="shuming">南明泉和尚頌證道歌事實</span>﹑<span class="zhuanming">黃庭堅</span>書<span class="shuming">明瓚詩卷</span>（<span class="zhuanming">畢沅</span><span class="shuming">經訓堂法書</span>第四冊<span class="shuming">梵志詩</span>拓本﹑<span class="zhuanming">高士奇</span><span class="shuming">江村銷夏錄</span>卷二﹑<span class="zhuanming">卞永譽</span><span class="shuming">式古堂書畫彚考</span>卷一一）。</span> </p></div></div></div>
</>
一五七　仙宗和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146175" key="1146175"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五七　仙宗和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146176" key="1146176"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00578','1376366',this);" style="cursor:pointer;"> <span class="song">P578</span></i><p class="font20" id="ZSK00349-001-BT0000549">一五七　仙宗和尚<a class="zhuhao" href="#2443" id="2441">〔一〕</a><span class="font12 zhu"><span class="zhuanming">守玭</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">仙宗</span>和尙嗣<span class="zhuanming">長慶</span>，在<span class="zhuanming">福州</span>住。師諱<span class="zhuanming">玭禪</span>。</span> </p><p> <span>2　師因見羅漢次，問：「古人有言：『寧作心師，不師於心。』如何是師？」師以手指之。</span> </p><p> <span>3　問：「學人常在昏沉，請師驚覺。」師以杖打之，云：「若識痛痒，則古佛齊肩。」</span> </p><p> <span>4　師因見溪水云：「此水得与摩流急。」僧云：「喏。」師云：「還有脚手也無？」僧云：「有。」師云：「阿那个是？」僧以手指之。師云：「用不應時。」僧却問師。師以水噴之。</span> </p><p> <span>5　師問僧：「離什摩處？」對云：「離<span class="zhuanming">浙</span>中<a class="zhuhao" href="#2444" id="2442">〔二〕</a>。」師云：「来此間幾年？」對云：「和尙試道看。」師云：「汝豈不是今夏在<span class="zhuanming">鼓山</span>？」對云：「是冬？是夏？」師別云：「謾村僧則得。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2441" id="2443">〔一〕</a><span class="zhuanming">仙宗</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">僊宗院</span><span class="zhuanming">守玭</span>禪師」，<span class="shuming">聯燈會要</span>卷二六作「<span class="zhuanming">僊天</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2442" id="2444">〔二〕</a><span class="zhuanming">浙</span>：原作「<span class="zhuanming">淅</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00579','1376366',this);" style="cursor:pointer;"> <span class="song">P579</span></i><p> <span>6　師問僧：「汝平生成得什摩業次？」對云：「已前在衆，東舉西舉。如今無業可成，惣無般次。」師云：「如今活業作摩生？」僧對，不中。師代云：「有粥無飰，有鹽無醋<a class="zhuhao" href="#2447" id="2445">〔一〕</a>。」</span> </p><p> <span>7　問：「古人有言：『言語道断，心行處滅。』請師道。」師云：「阿弥陁佛！」僧云：「為什摩却如此？」師云：「汝子細檢點。」</span> </p><p> <span>8　問：「古人有言：『夜夜抱佛眠，朝朝相共起。』如何是佛？」師云：「汝還信古人摩？」「學人終不敢違背。」師云：「汝若信古人，叉手申問，非佛而誰？」</span> </p><p> <span>9　問：「久處沉淪，請師拯濟。」師云：「伱在沉淪幾時？」「与摩則不假沉淪去也。」師云：「又与摩去也。」</span> </p><p> <span>10　問：「非言所及，非解所到。什摩人能到？」師云：「阿誰教伱擔枷帶索？」僧云：「今日得遇明師批判。」師云：「我則与摩批判。伱到什摩處？」對云：「熱則靈原取源<a class="zhuhao" href="#2448" id="2446">〔二〕</a>，寒則燒火圍爐。」</span> </p><p> <span>11　問：「盡十方𠀍界是解脫門，更有疑者，如何得入？」師云：「我不似汝巧惡。」僧云：「和尙也是慣得此便。」師云：「先撩者賤。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2445" id="2447">〔一〕</a>鹽：原作「監」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2446" id="2448">〔二〕</a>源：疑爲「涼」字之譌；本書卷一七<span class="shuming">岑和尚</span>章有云：「熱即取涼，寒則向火。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00580','1376366',this);" style="cursor:pointer;"> <span class="song">P580</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">聯燈會要</span>卷二六。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二一﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span>祖堂集卷第十二</span> </p></div></div></div>
</>
厂部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146179" key="1146179"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 厂部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146180" key="1146180"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376487',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000897"><b>厂部</b></p><p> <span>雁：<span class="zhuanming">鴈</span></span> </p><p> <span>厭：<span class="zhuanming">猒</span></span> </p><p> <span>壓：𡑅</span> </p></div></div></div>
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五三　智策和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146183" key="1146183"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 五三　智策和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146184" key="1146184"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00177','1376253',this);" style="cursor:pointer;"> <span class="song">P177</span></i><p class="font20" id="ZSK00349-001-BT0000188">五三　智策和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">智筞</span>和尙嗣六祖，在<span class="zhuanming">婺州</span><a class="zhuhao" href="#911" id="907">〔一〕</a>。師自契<span class="zhuanming">曺溪</span>密旨，逍遙物外，不拘小節。未决化緣始終。</span> </p><p> <span>2　師遊北地，遇見五祖下<span class="zhuanming">智皇</span>禪師<a class="zhuhao" href="#912" id="908">〔二〕</a>，二十年修定。師遂問：「在此間作什摩？」對曰：「入定。」師曰：「入定者，為有心入定耶？為無心入定耶？若有心入定者，卽一切有情悉皆有心，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00178','1376253',this);" style="cursor:pointer;"> <span class="song">P178</span></i> <span>亦合得定；若無心入者，一切無情亦合得定<a class="zhuhao" href="#913" id="909">〔三〕</a>。」<span class="zhuanming">智皇</span>曰：「吾正入定之時，不見有無之心。」師曰：「若不見有無之心，即是常定，不應更有出入也。」<span class="zhuanming">智皇</span>無對，却問：「汝師是誰？」師曰：「六祖。」「汝師以何法為禪定？」師曰：「妙湛圓寂，軆用如如；五陰本空，六塵非有；不出不入，不定不乱。禪性無住，離住禪寂；禪性無生，離生禪相<a class="zhuhao" href="#914" id="910">〔四〕</a>。心如虛空，亦無虛空之量。」<span class="zhuanming">皇</span>聞此説，未息疑情，遂震錫南行，直往<span class="zhuanming">曺溪</span>礼見六祖。六祖乃亦如上説。<span class="zhuanming">智皇</span>禪師言下大悟。龍神其夜報舊住庵處檀越曰：「<span class="zhuanming">智皇</span>禪師今夜得道。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#907" id="911">〔一〕</a><span class="zhuanming">婺州</span>：原作「務州」，同音致譌。<span class="zhuanming">唐</span><span class="zhuanming">江南東道</span>有<span class="zhuanming">婺州</span>；<span class="shuming">景德傳燈錄</span>謂「<span class="zhuanming">婺州</span><span class="zhuanming">金華</span>人也」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#908" id="912">〔二〕</a><span class="zhuanming">智皇</span>禪師：<span class="shuming">曹溪大師傳</span>作「<span class="zhuanming">潭州</span><span class="zhuanming">瑝</span>禪師」，<span class="shuming">宗鏡錄</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">智隍</span>禪師」。下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#909" id="913">〔三〕</a>亦：原字破損，據<span class="shuming">高麗大藏經補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#910" id="914">〔四〕</a>相：<span class="shuming">宗鏡錄</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>等作「想」。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">劉鍾玉</span>等<span class="shuming">（光緒）金華縣志</span>卷一一<span class="shuming">人物</span>。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">智策</span>，<span class="shuming">宗鏡錄</span>同；<span class="shuming">曹溪大師傳</span>作「<span class="zhuanming">大策</span>」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>等並作「<span class="zhuanming">玄策</span>」；<span class="shuming">宋高僧傳</span>卷八<span class="shuming">玄覺傳</span>作「<span class="zhuanming">東陽</span><span class="zhuanming">策</span>禪師」；又本卷<span class="shuming">一宿覺和尚</span>章有「<span class="zhuanming">神策</span>禪師」，當爲同一人。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00179','1376253',this);" style="cursor:pointer;"> <span class="song">P179</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷五<span class="shuming">婺州玄策禪師</span>章﹑<span class="shuming">河北智隍禪師</span>﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪林類聚</span>卷五<span class="shuming">禪定</span>﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二﹑<span class="shuming">婺州玄策禪師</span>章﹑<span class="shuming">河北智隍禪師</span>章。</span> </p></div></div></div>
</>
一六三　江西馬祖
<div class="wlghyzd_wzb_18"><div id="FCdiv1146187" key="1146187"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一六三　江西馬祖 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146188" key="1146188"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00610','1376374',this);" style="cursor:pointer;"> <span class="song">P610</span></i><p class="font20" id="ZSK00349-001-BT0000569">一六三　江西馬祖<span class="font12 zhu"><span class="zhuanming">道一</span>，七○九—七八八</span></p><p> <span>1　<span class="zhuanming">江西</span><span class="zhuanming">馬祖</span>嗣<span class="zhuanming">讓</span>禪師，在<span class="zhuanming">江西</span>。師諱<span class="zhuanming">道一</span>，<span class="zhuanming">漢州</span><span class="zhuanming">什邡縣</span>人也<a class="zhuhao" href="#2549" id="2547">〔一〕</a>，姓<span class="zhuanming">馬</span>。於<span class="zhuanming">羅漢寺</span>出家。自<span class="zhuanming">讓</span>開心眼，来化<span class="zhuanming">南昌</span>。</span> </p><p> <span>2　每謂衆曰：「汝今各信自心是佛，此心即是佛心。是故<span class="zhuanming">達摩</span>大師從<span class="zhuanming">南天竺國</span>来，傳上乗一心之法，令汝開悟。又數引<span class="shuming">楞伽經</span>文以印衆生心地。恐汝顛倒不自信此一心之法，各各有之，故<span class="shuming">楞伽經</span>云<a class="zhuhao" href="#2550" id="2548">〔二〕</a>：『佛語心為宗，無門為法門。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2547" id="2549">〔一〕</a><span class="zhuanming">什邡</span>：原作「<span class="zhuanming">十方</span>」；<span class="zhuanming">唐</span><span class="zhuanming">劍南道</span><span class="zhuanming">漢州</span>有<span class="zhuanming">什邡縣</span>（今<span class="zhuanming">四川</span><span class="zhuanming">什邡縣</span>）。<span class="zhuanming">權德輿</span><span class="shuming">塔銘</span>謂「代居<span class="zhuanming">德陽</span>」；<span class="zhuanming">德陽</span>（今<span class="zhuanming">四川</span><span class="zhuanming">德陽縣</span>）爲<span class="zhuanming">漢州</span>治所。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2548" id="2550">〔二〕</a>云：景德傳燈録﹑宗鏡録作「云」；<span class="shuming">四家語録</span><span class="shuming">馬祖道一禪師語録</span>﹑<span class="shuming">正法眼藏</span>﹑<span class="shuming">聯燈會要</span>等作「以」，聯下讀，<span class="shuming">楞伽經</span>無「佛語心爲宗」等二句。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00611','1376374',this);" style="cursor:pointer;"> <span class="song">P611</span></i><p> <span>3　又云：「『夫求法者<a class="zhuhao" href="#2555" id="2551">〔一〕</a>，應無所求。』心外無別佛，佛外無別心。不取善，不捨惡，淨穢兩邊倶不依怙。達罪性空，念念不可得，無自性故。三界唯心，森羅万像<a class="zhuhao" href="#2556" id="2552">〔二〕</a>，一法之所印。凡所見色，皆是見心。心不自心，因色故有心。汝可随時言説，即事即理，都無所㝵。菩提道果，亦復如是。於心所生，即名為色。知色空故，生即不生。若躰此意，但可随時著衣喫飰，長養聖胎，任運過時，更有何事？汝受吾教，聽吾偈曰：</span> </p><p> <span>心地随時説，菩提亦只寧，</span> </p><p> <span>事理倶無㝵，當生則不生。」</span> </p><p> <span>4　有<span class="zhuanming">洪州城</span><span class="zhuanming">大安寺</span>主﹑講經講論座主只觀誹謗<span class="zhuanming">馬祖</span><a class="zhuhao" href="#2557" id="2553">〔三〕</a>。有一日夜三更時，鬼使来搥門。寺主云：「是什摩人？」對云：「鬼使来取寺主。」寺主云：「啓鬼使：某甲今年得六十七歲，四十年講經講論，為衆成持，只觀貪󶁲論，未得修行。且乞一日一夜，還得也無？」鬼使云：「四十年来貪講經論，不得修行，如今更修行作什摩？臨渇掘井，有什摩交渉<a class="zhuhao" href="#2558" id="2554">〔四〕</a>？寺主適来道『只觀貪講經論，為衆成持』，無有是處。何以故？教有明文：『自得度令他得度，自解脫令他解脫，自調伏令他調伏，自寂</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00612','1376374',this);" style="cursor:pointer;"> <span class="song">P612</span></i> <span>靜令他寂靜，自安隠令他安隠，自離垢令他離垢，自淸淨令他淸淨，自涅槃令他涅槃，自快樂令他快樂。』是汝自身尙乃未得恬靜，何能令他道業成持？汝不見<span class="zhuanming">金剛蔵</span>菩薩吿<span class="zhuanming">解脫月</span>菩薩言：『我當自修正行，亦勸於他令修正行。何以故？若自不能修行正行，令他修者，無有是處。』汝󶕾生死不淨之心，口頭取辦，錯傳佛教，誑諕凡情。因此彼王嗔汝，教我取去彼中，便入刀樹地獄，断汝舌根，終不得免。汝不見佛語：『言詞所説法，小智妄分別，是故生障㝵，不了於自心。不能了自心，云何知正道？彼由顛倒慧，増長一切惡。』汝四十年来作口業，不入地獄作什摩？古教自有明文：『言語説諸法，不能現實相。』汝將妄心，以口乱説，所以必受罪報。但責自嫌，莫怨別人。如今速行，若也遲晚，彼王嗔吾。」其第二鬼使云：「彼王早知如是次第，何妨与他修行？」其第一鬼使云：「若与摩，則放一日修行。某等去彼中諮白彼王。王若許，明日便来；王若不許，一餉時来。」其鬼使去後，寺主商量這个事：鬼使則許了也，某甲一日作摩生修行？無可計，不待天明，便去<span class="zhuanming">開元寺</span>搥門。門士云：「是什摩人？」對云：「<span class="zhuanming">太安寺</span>主来起居大師。」門士便開門。寺主便去和尙處，具陳前事後，五躰投地礼拜，起云：「生死到来，作摩生即是？乞和尙慈悲，救某甲殘命。」師教他身邊立地。天明了，其鬼使来<span class="zhuanming">太安寺</span>裏討主不見，又来<span class="zhuanming">開元寺</span>，覓不得，轉去也。師与寺主即見鬼使，鬼使即不見師与寺主也。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2551" id="2555">〔一〕</a><span class="shuming">宗鏡錄</span>「夫」上有「經云」；此下二句出<span class="zhuanming">什</span>譯<span class="shuming">維摩經</span><span class="shuming">不思議品</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2552" id="2556">〔二〕</a>羅：原作「蘿」。<span class="shuming">宗鏡錄</span>「森」上有「經云」，所引文出僞<span class="shuming">法句經</span>，「森蘿」作「參羅」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2553" id="2557">〔三〕</a>只觀：當爲「只管」之訛，下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2554" id="2558">〔四〕</a>交：原字漫漶不清，就原版辨認校定。</span></p><p> <span>僧拈問<span class="zhuanming">龍華</span>：「只如寺主當時向什摩處去，鬼使覓不得？」<span class="zhuanming">花</span>云：「<span class="zhuanming">牛頭</span>和尙。」僧云：「与摩則國師當時也太奇。」<span class="zhuanming">龍花</span>曰：「<span class="zhuanming">南泉</span>和尙。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00613','1376374',this);" style="cursor:pointer;"> <span class="song">P613</span></i><p> <span>5　有一日齋後，忽然有一个僧来，具威儀，便上法堂參師。師問：「昨夜在什摩處？」對曰：「在山下。」師曰：「喫飰也未？」對曰：「未喫飯。」師曰：「去庫頭，覓喫飯。」其僧應喏，便去庫頭。當時<span class="zhuanming">百丈</span>造典座，却自个分飰与他供養。其僧喫飯了，便去。<span class="zhuanming">百丈</span>上法堂，師問：「適来有一个僧未得喫飯，汝供養得摩？」對曰：「供養了。」師曰：「汝向後無量大福德人。」對曰：「和尙作摩生与摩説？」師曰：「此是辟支弗僧<a class="zhuhao" href="#2560" id="2559">〔一〕</a>，所以与摩説。」進問：「和尙是凡人，作摩生受他辟支弗礼？」師云：「神通變化則得，若是説一句佛法，他不如老僧。」</span> </p><p> <span>6　師有一日上禪床，纔与摩坐，便洟唾。侍者便問：「和尙適来因什摩洟唾？」師云：「老僧在這裏坐，山河大地，森羅万像，惣在這裏，所以嫌他，与摩唾。」侍者云：「此是好事，和尙為什摩却嫌？」師云：「於汝則好，於我則嫌。」侍者云：「此是什摩人境界？」師云：「此是菩薩人境界。」</span> </p><p> <span>後<span class="zhuanming">鼓山</span>擧此因緣云：「古人則与摩。是你諸人，菩薩境界尙未得，又故則嫌他。菩薩雖則是嫌，但以先證得菩薩之位，後嫌也嫌。老僧未解得菩薩之位，作摩生嫌他這个事？」</span> </p><p> <span>7　有<span class="zhuanming">西川</span><span class="zhuanming">黃三郎</span>，教兩个兒子投<span class="zhuanming">馬祖</span>出家。有一年却歸屋裏。大人纔見兩僧生佛一般，礼拜云：「古人道：『生我者父母，成我者朋友。』是你兩个僧便是某甲朋友，成持老人。」曰：「大人雖則年老，若有此心，有什摩難？」大人歡喜，從此便居士相，共男僧便到<span class="zhuanming">馬祖</span>處。其僧具陳來旨，大師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00614','1376374',this);" style="cursor:pointer;"> <span class="song">P614</span></i> <span>便上法堂。<span class="zhuanming">黃三郎</span>到法堂前，師曰：「咄！<span class="zhuanming">西川</span><span class="zhuanming">黃三郎</span>豈不是？」對曰：「不敢。」師曰：「從<span class="zhuanming">西川</span>到這裏，<span class="zhuanming">黃三郎</span>如今在<span class="zhuanming">西川</span>？在<span class="zhuanming">洪州</span>？」云：「家無二主，國無二王。」師曰：「年幾？」云：「八十五。」「雖則与摩，筭什摩年歲？」云：「若不遇和尙，虛過一生；見師後，如刀劃空。」師曰：「若實如此，随處任真。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2559" id="2560">〔一〕</a>辟支弗：即「辟支佛」；下同。</span></p><p> <span>8　<span class="zhuanming">黃三郎</span>有一日到<span class="zhuanming">大安寺</span>廊下，便啼哭。<span class="zhuanming">亮</span>座主問：「有什摩事啼哭？」<span class="zhuanming">三郎</span>曰：「啼哭座主。」座主云：「哭某等作摩？」<span class="zhuanming">三郎</span>曰：「還聞道<span class="zhuanming">黃三郎</span>投<span class="zhuanming">馬祖</span>出家，纔蒙指示便契合，汝等座主説葛藤作什摩？」座主從此發心，便到<span class="zhuanming">開元寺</span>。門士報大師曰：「<span class="zhuanming">大安寺</span><span class="zhuanming">亮</span>座主来，欲得參大師，兼問佛法。」大師便昇座。座主来參大師，大師問：「見説座主講得六十本經論，是不？」對云：「不敢。」師云：「作摩生講？」對云：「以心講。」師云：「未解講得經論在。」座主云：「作摩生？」云：「『心如工技兒，意如和技者。』争解講得經論在？」座主云：「心旣講不得，󶕾虛空還講得摩？」師云：「虛空却講得。」座主不在意，便出。纔下堦，大悟，廻来礼謝。師云：「鈍根阿師！礼拜作什摩！」<span class="zhuanming">亮</span>座主起来，霡霂汗流，晝夜六日在大師身邊侍立<a class="zhuhao" href="#2562" id="2561">〔一〕</a>。後諮白云：「某甲離和尙左右，自看省路修行，唯願和尙久住丗間，廣度群生。伏惟珎重！」座主歸寺吿衆云：「某甲一生功夫，将謂無人過得，今日之下被<span class="zhuanming">馬</span>大師呵責，直得情盡。」便散却學徒，一入<span class="zhuanming">西山</span>，更無消息。座主偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2561" id="2562">〔一〕</a>六日：疑爲「六時」之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00615','1376374',this);" style="cursor:pointer;"> <span class="song">P615</span></i><p> <span>「三十年来作餓鬼，如今始得復人身，</span> </p><p> <span>青山自有孤雲伴，童子從他事別人。」</span> </p><p> <span><span class="zhuanming">漳南</span>拈問僧：「虛空講經，什摩人為聽衆？」對云：「適来暫随喜去来。」<span class="zhuanming">漳南</span>云：「是什摩義？」云：「若是別人，便教收取。」<span class="zhuanming">漳南</span>曰：「汝也是把火之意。」</span> </p><p> <span>9　師上堂，良久。<span class="zhuanming">百丈</span>收却面前席。師便下堂。</span> </p><p> <span>10　問：「如何是佛法旨趣？」師云：「正是你放身命處。」</span> </p><p> <span>11　問：「請和尙離四句，絶百非，直指西来意，不煩多説。」師云：「我今日無心情，不能為汝説。汝去西堂，問取<span class="zhuanming">智蔵</span>。」其僧去西堂，具陳前問。<span class="zhuanming">西堂</span>云：「汝何不問和尙？」僧云：「和尙教某甲来問上座。」<span class="zhuanming">西堂</span>便以手點頭云：「我今日可殺頭痛，不能為汝説。汝去問取<span class="zhuanming">海</span>師兄。」其僧又去<span class="zhuanming">百丈</span>，乃陳前問。<span class="zhuanming">百丈</span>云：「某甲到這裏却不會。」其僧却舉似師，師云：「<span class="zhuanming">蔵</span>頭白，<span class="zhuanming">海</span>頭黑。」</span> </p><p> <span>12　師遣人送書到<span class="zhuanming">先俓山</span><span class="zhuanming">欽</span>和尙處，書中只畫圓相。<span class="zhuanming">俓山</span>纔見，以筆於圎相中与一劃。有人舉似<span class="zhuanming">忠</span>國師。<span class="zhuanming">忠</span>國師云：「<span class="zhuanming">欽</span>師又被<span class="zhuanming">馬</span>師惑。」</span> </p><p> <span>13　有人於師前作四劃，上一劃長，下三劃短，云：「不得道一長，不得道三短<a class="zhuhao" href="#2564" id="2563">〔一〕</a>，離此四句外，請師荅某甲。」師乃作一劃，云：「不得道長，不得道短，荅汝了也。」<span class="zhuanming">忠</span>國師聞舉，別荅云：「何不問</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00616','1376374',this);" style="cursor:pointer;"> <span class="song">P616</span></i> <span>某甲？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2563" id="2564">〔一〕</a>三：原作「二」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>14　有座主問師：「禪宗傳持何法？」師却問：「座主傳持何法？」對曰：「講得四十本經論。」師云：「莫是師子兒不？」座主云：「不敢。」師作噓噓聲。座主云：「此亦是法。」師云：「是什摩法？」對云：「師子出窟法。」師乃嘿然。座主云：「此亦是法。」師云：「是什摩法？」對云：「師子在窟法。」師云：「不出不入，是什摩法？」座主無對。遂辝出門。師召云：「座主！」座主應喏。師云：「是什摩？」座主無對。師呵云：「這鈍根阿師！」</span> </p><p> <span><span class="zhuanming">後百丈</span>代云：「見摩？」</span> </p><p> <span>15　師問僧：「從什摩處来？」對云：「從<span class="zhuanming">淮南</span>来<a class="zhuhao" href="#2568" id="2565">〔一〕</a>。」師云：「<span class="zhuanming">東湖</span>水滿也未<a class="zhuhao" href="#2569" id="2566">〔二〕</a>？」對云：「未。」師云：「如許多時雨水，尙未滿！」<a class="zhuhao" href="#2570" id="2567">〔三〕</a></span> </p><p> <span><span class="zhuanming">道吾</span>云：「滿也。」</span> </p><p> <span><span class="zhuanming">雲嵒</span>云：「湛湛底。」</span> </p><p> <span><span class="zhuanming">洞山</span>云：「什摩劫中曾欠小来？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2565" id="2568">〔一〕</a><span class="zhuanming">淮南</span>：「淮」原作「准」；<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">雲門廣錄</span>﹑<span class="shuming">大光明藏</span>等並作「<span class="zhuanming">湖南</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2566" id="2569">〔二〕</a><span class="zhuanming">東湖</span>：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">雲門廣錄</span>等並作「<span class="zhuanming">洞庭湖</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2567" id="2570">〔三〕</a>本節<span class="shuming">宗門統要</span>卷七<span class="shuming">藥山</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">藥山</span>章﹑<span class="shuming">雲門廣録</span>卷中﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">藥山</span>章﹑<span class="shuming">洞山録</span>並作<span class="zhuanming">藥山</span>話頭。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00617','1376374',this);" style="cursor:pointer;"> <span class="song">P617</span></i><p> <span>16　師明晨遷化，今日晚際院主問：「和尙四躰違和，近日如何？」師曰：「日面佛，月面佛。」</span> </p><p> <span>17　<span class="zhuanming">汾州</span>和尙為座主時，講四十二本經論，来問師：「三乗十二分教某甲粗知，未審宗門中意旨如何？」師乃頋示云：「左右人多，且去！」<span class="zhuanming">汾州</span>出門，脚纔跨門閬，師召：「座主！」<span class="zhuanming">汾州</span>廻頭應喏。師云：「是什摩？」<span class="zhuanming">汾州</span>當時便省，遂礼拜，起來云：「某甲講四十二本經論<a class="zhuhao" href="#2576" id="2571">〔一〕</a>，将謂無人過得。今日若不遇和尙，洎合空過一生。」</span> </p><p> <span>18　師問<span class="zhuanming">百丈</span>：「汝以何法示人？」<span class="zhuanming">百丈</span>竪起拂子對<a class="zhuhao" href="#2577" id="2572">〔二〕</a>。師云：「只這个？為當別更有？」<span class="zhuanming">百丈</span>抛下拂子。</span> </p><p> <span>僧拈問<span class="zhuanming">石門</span>：「一語之中便占<span class="zhuanming">馬</span>大師兩意，請和尙道。」<span class="zhuanming">石門</span>拈起拂子，云：「尋常抑不得已。」</span> </p><p> <span>19　大師下親承弟子惣八十八人出現于丗，及隠遁者莫知其數。大師志性慈慜<a class="zhuhao" href="#2578" id="2573">〔三〕</a>，容相瓌奇，足下二輪，頸有三約，説法住丗四十餘年，玄徒千有餘衆。師<span class="zhuanming">貞元</span>四年戊辰歲二月一日遷化。塔在<span class="zhuanming">泐潭</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00618','1376374',this);" style="cursor:pointer;"> <span class="song">P618</span></i> <span><span class="zhuanming">寳峯山</span><a class="zhuhao" href="#2579" id="2574">〔四〕</a>。𠡠謚<span class="zhuanming">大寂禪師</span>﹑<span class="zhuanming">大莊嚴之塔</span>。<span class="zhuanming">裴</span>相書額，左承相<span class="zhuanming">權德輿</span>撰碑文<a class="zhuhao" href="#2580" id="2575">〔五〕</a>。</span> </p><p> <span>20　<span class="zhuanming">淨修</span>禪師頌曰：</span> </p><p> <span><span class="zhuanming">馬</span>師<span class="zhuanming">道一</span>，行全金石，</span> </p><p> <span>悟本超然，尋枝勞役。</span> </p><p> <span>久定身心，一時抛擲，</span> </p><p> <span>大化<span class="zhuanming">南昌</span>，寒松千尺。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">權德輿</span><span class="shuming">洪州開元寺石門道一禪師塔銘並序</span>（<span class="shuming">權載之文集</span>卷二八，<span class="shuming">唐文粹</span>卷六四﹑<span class="shuming">全唐文</span>卷五○一）﹑<span class="shuming">唐貞元七年馬祖禪師舍利石函題記</span>（<span class="zhuanming">陳柏泉</span><span class="shuming">馬祖禪師石函題記與張宗演天師壙記</span>，<span class="shuming">文史</span>第十四輯，<span class="zhuanming">中華書局</span>，一九八二年）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">宗密</span><span class="shuming">中華傳心地禪門師資承襲圖</span>﹑<span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="zhuanming">李商隱</span><span class="shuming">唐梓州慧義精舍南禪院四證堂碑銘並序</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00619','1376374',this);" style="cursor:pointer;"> <span class="song">P619</span></i> <span class="font12 zhu">（<span class="shuming">樊南文集補編</span>卷一○﹑<span class="shuming">全唐文</span>卷七八○）﹑<span class="zhuanming">錢易</span><span class="shuming">南部新書</span>己卷﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="zhuanming">釋慧洪</span><span class="shuming">林閒錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷一九﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">陶宗儀</span><span class="shuming">南村輟耕錄</span>卷一九﹑<span class="zhuanming">馮繼科</span>等<span class="shuming">（嘉靖）建陽縣志</span>卷一六<span class="shuming">方伎</span>﹑<span class="zhuanming">余文龍</span>等<span class="shuming">（明）贛州府志</span>卷一七<span class="shuming">仙釋</span>﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">宗統編年</span>卷一一﹑<span class="zhuanming">葉舟</span>等<span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">高自位</span><span class="shuming">南嶽志</span>卷四<span class="shuming">仙釋</span>﹑<span class="zhuanming">魏瀛</span>等<span class="shuming">（同治）贛州府志</span>卷六○<span class="shuming">仙釋</span>﹑<span class="zhuanming">曾國藩</span>等<span class="shuming">（光緒）江西通志</span>卷一七八<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一﹑<span class="zhuanming">江紹棠</span>等<span class="shuming">南昌縣志</span>卷四四<span class="shuming">人物</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2571" id="2576">〔一〕</a>二：原作「一」，當爲破字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2572" id="2577">〔二〕</a>子：原作「了」，當爲破字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2573" id="2578">〔三〕</a>慜﹑「愍」同。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2574" id="2579">〔四〕</a>泐：原作「氻」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2575" id="2580">〔五〕</a>承﹑「丞」通；<span class="zhuanming">權德輿</span>：原作「<span class="zhuanming">護得興</span>」。據<span class="shuming">唐六典</span>，左丞相原爲相職，時改稱僕射；<span class="zhuanming">權德輿</span><span class="zhuanming">元和</span>五年（公元八一○）拜禮部尚書﹑同平章事，爲相職。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">江西大寂道一禪師語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">江西馬祖道一禪師語錄</span>（<span class="shuming">四家語錄</span>卷一）﹑<span class="shuming">馬祖大寂禪師</span>（<span class="shuming">古尊宿語錄</span>卷一）</span> </p><p> <span class="font12 zhu"><span class="shuming">馬祖の語錄</span>（<span class="zhuanming">入矢義高</span>編注譯，<span class="zhuanming">日本禪文化研究所</span>，一九八四年）。</span> </p><p> <span class="font12 zhu">Despeux，Catherine：Les Entretiens de Mazu Mattre Chan du Ⅷe siècle，Paris，1980.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">宗鏡錄</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">宗鏡錄</span>卷九二﹑<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">亮座主</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">亮座主</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">亮座主</span>章﹑<span class="shuming">禪門拈頌集</span>卷八<span class="shuming">亮座主</span>章﹑<span class="shuming">南泉語要</span>。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷六<span class="shuming">馬祖</span>章﹑<span class="shuming">百丈</span>章﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">百丈</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">百丈</span>章﹑<span class="shuming">聯燈會要</span><i class="pageTag" onclick="viewPic('ZSK00349-002-L00620','1376374',this);" style="cursor:pointer;"> <span class="song">P620</span></i>卷四<span class="shuming">百丈</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">百丈</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">西堂</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">西堂</span>章﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">西堂</span>章﹑<span class="shuming">雪竇頌古</span>第七五則﹑<span class="shuming">碧巖録</span>第七三則。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷四<span class="shuming">徑山</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷二<span class="shuming">徑山</span>章﹑<span class="shuming">聯燈會要</span>卷二<span class="shuming">徑山</span>章﹑<span class="shuming">五燈會元</span>卷二<span class="shuming">徑山</span>章﹑<span class="zhuanming">高麗</span>本<span class="shuming">宗門圓相集</span>。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">1418</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">大光明藏</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">雪竇頌古</span>第三則﹑<span class="shuming">碧巖録</span>第三則﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">汾州無業</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">汾州無業</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">汾陽無業</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">汾州無業</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">馬祖禪師舍利石函題記</span>﹑<span class="shuming">寶林傳</span>卷一○佚文（<span class="zhuanming">椎名宏雄</span><span class="shuming">寶林傳逸文の研究</span>）﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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亠部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146191" key="1146191"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 亠部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146192" key="1146192"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376495',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p class="font18" id="ZSK00349-001-BT0000905"><b>亠部</b></p><p> <span>亦：𡖋</span> </p><p> <span>亥：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935vmq6.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935v33n.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>京：<span class="zhuanming">亰</span></span> </p><p> <span>享：<span class="zhuanming">亨</span></span> </p><p> <span>率：󶖒</span> </p><p> <span>商：<span class="zhuanming">啇</span></span> </p></div></div></div>
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五四　司空山本淨和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146195" key="1146195"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 五四　司空山本淨和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146196" key="1146196"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00179','1376254',this);" style="cursor:pointer;"> <span class="song">P179</span></i><p class="font20" id="ZSK00349-001-BT0000192">五四　司空山本淨和尚<span class="font12 zhu">六六七—七六一</span></p><p> <span>1　<span class="zhuanming">司空山</span><span class="zhuanming">本淨</span>和尙嗣六祖。師姓<span class="zhuanming">張</span>，<span class="zhuanming">絳州</span>人也<a class="zhuhao" href="#917" id="915">〔一〕</a>。</span> </p><p> <span>2　僧問：「竒特事如何？」師曰：「無一念心喜。」僧曰：「豈得無喜耶？」師曰：「喜是阿誰分上事？」</span> </p><p> <span>3　<span class="zhuanming">天寳</span>三年，勑令中使<span class="zhuanming">楊光庭</span>往<span class="zhuanming">司空山</span>採恒春虅<a class="zhuhao" href="#918" id="916">〔二〕</a>。到於寺中，去禪師院語話次，問禪師曰：「弟子生死事大，一心慕道，願和尙慈悲救度！」師曰：「大夫自京城来，帝王之地，禪伯甚多，彼處問之。某甲老病，一無知解。」中使設礼再請。師曰：「為當求佛？為復問道？若求作佛，即心是佛；若欲問道，無心是道。」中使不會，再請説之。師又曰：「若欲求佛，卽心是佛，佛因心得。若悟無心，佛亦無佛。若欲會道，無心是道。」中使曰：「亰城大德皆令布施﹑持戒﹑忍辱﹑苦行䓁求佛，今</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00180','1376254',this);" style="cursor:pointer;"> <span class="song">P180</span></i> <span>和尙曰『無漏智性，本自具足，本来清淨，不假修行』，故知前虛用功耳。」中使到京城，進恒春藤訖，遂口奏禪師，具陳上事。帝乃聞之，𠡠令中使却往傳詔取禪師。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#915" id="917">〔一〕</a><span class="shuming">宋高僧傳</span>作「<span class="zhuanming">東平</span>人」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#916" id="918">〔二〕</a><span class="zhuanming">楊光庭</span>：<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">楊庭光</span>」。恒春虅：虅，「藤」俗字；<span class="shuming">景德傳</span><span class="shuming">燈録</span>等作「常春藤」。</span> </p><p> <span>4　<span class="zhuanming">天寳</span>三年十二月十七日到亰參訖<a class="zhuhao" href="#923" id="919">〔一〕</a>，帝𠡠於<span class="zhuanming">白蓮花亭子</span>安置。正月十五日，𠡠令京城內大師﹑大德與禪師論道。禪師奏曰：「山僧久病，無暇談論，不假繁辞。以要言之，安問敢對<a class="zhuhao" href="#924" id="920">〔二〕</a>。」有<span class="zhuanming">泰平寺</span><span class="zhuanming">遠</span>禪師問曰<a class="zhuhao" href="#925" id="921">〔三〕</a>：「對聖人不敢繁詞，何者爲道？」師曰：「道本無名，因心名道；心名若有，道不窮虛。然名心若無，道憑何有<a class="zhuhao" href="#926" id="922">〔四〕</a>？二倶虛妄，捴是假名。」問：「見有身心，是道已不？」師曰：「小僧身心本来是道。」問：「適來曰無心是道，今言身心本来是道，豈非相違？」師曰：「無心是道，心泯道無；心道一如，故曰無心是道。身心本来是道者，道亦本是身心；身心本既是空，道亦窮源不有。」<span class="zhuanming">遠公</span>曰：「渺小山僧，還會道理！」師曰：「大德只見山僧相，不見無相。見相者，是大德所見，故云『凡所有相，皆是虛妄』，若見諸相非相，即悟其道；若以相為實者，窮劫不可得也。」問：「今見山僧相，不見山僧無相。請為於相中説無相理看。」師曰：「<span class="shuming">淨名</span>曰：『四大無主，身亦無我。』今即無我，所見与道相應。大德，若以四大有主，主即是我；若有我見，<span class="zhuanming">恒</span>沙劫中不可會得。」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00181','1376254',this);" style="cursor:pointer;"> <span class="song">P181</span></i> <span>是日聖人大悅，朝士忻然。師乃<span class="shuming">四大無主</span>偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#919" id="923">〔一〕</a>十七日：<span class="shuming">景德傳燈錄</span>作「十三日」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#920" id="924">〔二〕</a><span class="shuming">佛光大藏經</span>本﹑<span class="zhuanming">張華</span>校本校作「安敢問對」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#921" id="925">〔三〕</a><span class="zhuanming">泰平寺</span>：<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">太平寺</span>」；「泰」﹑「太」通；<span class="zhuanming">戴孚</span><span class="shuming">廣異記</span>：「（<span class="zhuanming">崔</span>）<span class="zhuanming">明達</span>幼於<span class="zhuanming">西京</span><span class="zhuanming">太平寺</span>出家……」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#922" id="926">〔四〕</a>以上四句<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>等作「名心若有，道不虛然；窮心既無，道憑何立？」</span> </p><p> <span>「四大無心復如水<a class="zhuhao" href="#931" id="927">〔一〕</a>，遇曲逢直無彼此。</span> </p><p> <span>淨穢兩處不生心，壅决何曾有二意？</span> </p><p> <span>境觸但似水無心<a class="zhuhao" href="#932" id="928">〔二〕</a>，在世縱橫有何事！」</span> </p><p> <span>5　又<span class="zhuanming">香山</span>僧<span class="zhuanming">慧明</span>問<a class="zhuhao" href="#933" id="929">〔三〕</a>：「無心是道，瓦礫無心，亦應是道？」又曰：「身心是道，四生六類皆有身心，悉是道不？若有見聞，請對聖説！」師曰：「大德若作見聞覺知之者，非是求道之人，與道殊不相應<a class="zhuhao" href="#934" id="930">〔四〕</a>。經曰：『無眼﹑耳﹑鼻﹑舌﹑身﹑意。』眼﹑耳尙無，見聞覺知憑何説有？窮本不有，何處存心？若會無心，不同草木。」<span class="zhuanming">惠明</span>無對。師遂<span class="shuming">見聞覺知偈</span>曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#927" id="931">〔一〕</a>無心：<span class="shuming">景德傳燈錄</span>等並作「無主」；偈名<span class="shuming">四大無主偈</span>，當以「無主」爲是。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#928" id="932">〔二〕</a>境觸：<span class="shuming">景德傳燈錄</span>等並作「觸境」，是。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#929" id="933">〔三〕</a><span class="zhuanming">慧明</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>等作「<span class="zhuanming">志明</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#930" id="934">〔四〕</a>以上三句<span class="shuming">景德傳燈錄</span>作：「若作見聞覺知之解，與道懸殊，即是求見聞覺知之者，非是求道之人。」</span> </p><p> <span>「見聞覺知無障㝵，聲﹑香﹑味﹑觸常三昧。</span> </p><p> <span>如鳥空中只沒飛，無取無捨無憎愛。</span> </p><p> <span>若會應處本無心，方得名為<span class="zhuanming">觀自在</span>。」</span> </p><p> <span>6　又<span class="zhuanming">白馬寺</span><span class="zhuanming">惠真</span>問：「禪師説無心是道？」師曰：「然。」問曰：「道既無心，佛有心耶？佛</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00182','1376254',this);" style="cursor:pointer;"> <span class="song">P182</span></i> <span>之與道，是一是二？」師曰：「不一不二<a class="zhuhao" href="#936" id="935">〔一〕</a>。」問：「佛度衆生，為有心故；道不度人，為無心故。一度一不度，是二是不二？」師曰：「此是大德妄生二見，山僧不然。何者？佛是虛名，道亦妄立，二倶不實，都是假名。一假之中立何二？」又問：「佛之與道，縱是假名，當立名時，是誰為立？若有立者，何得言無？」師曰：「佛之與道，因心而立，推窮心本，心亦是無。二倶虛妄，猶如花翳。即悟本空，強立佛道。」於是<span class="zhuanming">惠真</span>讃曰：「事無不盡，理無不俻。此是頓見𠤤門，即心是佛，可與後世衆生軌則。」師<span class="shuming">無修偈</span>曰：</span> </p><p> <span>「見道方修道，不見復何修？</span> </p><p> <span>道性如虛空，虛空何處修？</span> </p><p> <span>遍觀修道者，撥火覓浮漚，</span> </p><p> <span>但看弄傀儡，線断一時休。」</span> </p><p> <span>7　<span class="zhuanming">法空</span>禪師問曰：「佛之与道，盡是假名妄立，十二部經亦應不實。從前尊宿代代相承，皆言修道，捴是妄不？」師曰：「然。十二部教皆合於道，禪師錯會，背道逐教。道本無修，禪師強修；道本無作，禪師強作；道本無事，強生多事；道本無為，於中強為；道本無知，於中強知。如此見解，自是不會，須自思之。」師<span class="shuming">背道逐教偈</span>曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#935" id="936">〔一〕</a>二：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00183','1376254',this);" style="cursor:pointer;"> <span class="song">P183</span></i><p> <span>「道軆本無修，不修自合道。</span> </p><p> <span>若起修道心，此人未會道。</span> </p><p> <span>弃却一真性，却入閙浩浩。</span> </p><p> <span>忽逢修道人，第一莫向道。」</span> </p><p> <span>8　又<span class="zhuanming">福先寺</span><span class="zhuanming">安</span>禪師問：「道是假名，佛亦妄立，十二部教接人方便，一切捴妄，以何為真？」師曰：「為有妄故，󶕾真對妄，推窮妄性，本来空寂，真亦何曾更有實軆？故知真妄惣是假名。」座下衆人悉皆頓悟。又問：「一切是妄，妄亦同真，真妄無殊，復是何物？」師曰：「若言何物，此亦是妄。道無相似，道無比竝，道無譬喻，道無對治。言道者以言詮理，得理忘言，知語性空，此人悟道。經曰：『言語道断，心行處滅。』」師<span class="shuming">真妄偈</span>曰：</span> </p><p> <span>「窮真真無相，窮妄妄無形。</span> </p><p> <span>返觀推窮心，知心亦假名。</span> </p><p> <span>會道既如此，到頭也只寧。」</span> </p><p> <span>9　有<span class="zhuanming">昭成寺</span><span class="zhuanming">達性</span>禪師讃嘆問<a class="zhuhao" href="#938" id="937">〔一〕</a>：「其理甚妙。真妄雙泯，佛道兩亡，修行性空，名相不實。如</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00184','1376254',this);" style="cursor:pointer;"> <span class="song">P184</span></i> <span>是解時，不可断他衆生善惡二根，可是菩提耶？」師曰：「善惡二根，因心而有；窮心若有，根亦不無；推心既空，根因何立？經曰：『善不善從心化生。』善惡業緣，本無有實；雖則不實，不共心倶。」師<span class="shuming">善惡二根不實偈</span>曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#937" id="938">〔一〕</a><span class="zhuanming">昭成寺</span>：原作「<span class="zhuanming">照成寺</span>」；據<span class="shuming">唐會要</span>卷四八<span class="shuming">寺</span>，<span class="zhuanming">東都</span>「<span class="zhuanming">昭成寺</span><span class="zhuanming">道光坊</span>，本<span class="zhuanming">沙苑監</span>之地，<span class="zhuanming">景龍</span>元年<span class="zhuanming">韋</span>庶人立爲<span class="zhuanming">安樂寺</span>……爲<span class="zhuanming">昭成</span>皇后追福，改爲<span class="zhuanming">昭成寺</span>」。</span> </p><p> <span>「善既從心生，惡豈離心有？</span> </p><p> <span>善惡是外緣，於心實不有。</span> </p><p> <span>捨惡送何處？取善令誰守？</span> </p><p> <span>傷嗟二見人，攀緣兩頭走。</span> </p><p> <span>忽悟無生本，始會從前咎。」</span> </p><p> <span>10　又士<span class="zhuanming">孫軆虛</span>問<a class="zhuhao" href="#942" id="939">〔一〕</a>：「此身從何而来？百年後復歸何處？」師曰：「如人睡時忽然作夢，夢從何来？睡覺之時，夢從何去？」進曰：「夢時不可言無，忽覺不可言有。雖有往来<a class="zhuhao" href="#943" id="940">〔二〕</a>，往来無所。」師曰：「貧道之身亦如其夢。」<span class="zhuanming">軆虛</span>頓悟此身實同於夢。師<span class="shuming">来往如夢偈</span>曰：</span> </p><p> <span>「亦知如在夢<a class="zhuhao" href="#944" id="941">〔三〕</a>，睡裏實是閙。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#939" id="942">〔一〕</a>士：前疑脫「道」字；<span class="shuming">景德傳燈錄</span>等並作「近臣」而不記姓名。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#940" id="943">〔二〕</a>往来：<span class="shuming">景德傳燈錄</span>等作「有無」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#941" id="944">〔三〕</a>亦知：<span class="shuming">景德傳燈錄</span>等作「視生」；<span class="zhuanming">民國</span>八年<span class="zhuanming">常州</span><span class="zhuanming">天寧寺</span>刻<span class="shuming">景德傳燈錄</span>作「視身」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00185','1376254',this);" style="cursor:pointer;"> <span class="song">P185</span></i><p> <span>忽覺万事休，還同睡時覺。</span> </p><p> <span>智者會悟夢，迷人信夢閙。</span> </p><p> <span>會夢無兩般<a class="zhuhao" href="#948" id="945">〔一〕</a>，一悟無別悟。</span> </p><p> <span>富貴與貧賤，更亦無別道<a class="zhuhao" href="#949" id="946">〔二〕</a>。」</span> </p><p> <span>11　師<span class="zhuanming">上元</span>三年五月五日遷化<a class="zhuhao" href="#950" id="947">〔三〕</a>，春秋九十五。𠡠謚<span class="zhuanming">大曉禪師</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏寫本<span class="shuming">景德傳燈抄錄</span>）﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">隆興編年通論</span>卷一六﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="shuming">宗統編年</span>卷一一﹑<span class="zhuanming">張楷</span>等<span class="shuming">（康熙）安慶府志</span>卷二一<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">日本</span><span class="zhuanming">駒澤大學</span>藏寫本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#945" id="948">〔一〕</a>無：<span class="shuming">景德傳燈錄</span>等作「如」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#946" id="949">〔二〕</a>道：<span class="shuming">景德傳燈錄</span>等作「路」，與「悟」諧。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#947" id="950">〔三〕</a><span class="zhuanming">上元</span>三年：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">上元</span>二年」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00186','1376254',this);" style="cursor:pointer;"> <span class="song">P186</span></i><p> <span class="font12 zhu"><span class="song">45</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">敦煌</span>遺書S.4037﹑P2104﹑P2105（<span class="zhuanming">徐俊</span><span class="shuming">敦煌詩集殘卷輯考</span>，<span class="zhuanming">中華書局</span>，二○○○年）﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">89</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
</>
一六四　大珠和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146199" key="1146199"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 &gt; 一六四　大珠和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146200" key="1146200"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00620','1376375',this);" style="cursor:pointer;"> <span class="song">P620</span></i><p class="font20" id="ZSK00349-001-BT0000574">一六四　大珠和尚<span class="font12 zhu"><span class="zhuanming">慧海</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">大珠</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">越州</span>。師諱<span class="zhuanming">慧海</span>，<span class="zhuanming">建州</span>人也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00621','1376375',this);" style="cursor:pointer;"> <span class="song">P621</span></i><p> <span>2　師謂衆曰：「汝心是佛，不用󶕾佛求佛；汝心是法，不用󶕾法求法。佛﹑法和合為僧躰，喚作一躰三寳。經云：『心﹑佛及衆生，是三無差別。』身﹑口﹑意業清淨，名為佛出丗；三業不淨，名為佛滅度。喻如嗔時無喜，喜時無嗔，唯是一心，用無二躰<a class="zhuhao" href="#2586" id="2581">〔一〕</a>。本智法尒，無漏現前。如蛇化為龍，不改其鱗；衆生廽心作佛，不改其面。性本清淨，不待修成；有證有求，即同増上慢。真空無滯，應用無時；無始無終，利根先悟。用無等等，即是阿耨菩提；性無形相，即是微妙色身<a class="zhuhao" href="#2587" id="2582">〔二〕</a>。無相即是實相。性躰本空，則是無邊法身；万行莊嚴具，即是功德法身，即是万化之本。随處立名，智用無盡，即是無盡藏；能生万法，是大法藏；具一切智，是智慧藏；万法同如，是如来藏。經云：『<span class="zhuanming">如来</span>者，則諸法如義。』一切丗間生滅法，無有一法不歸如。」</span> </p><p> <span>3　有<span class="zhuanming">王</span>長史問：「法師﹑律師﹑禪師，阿郍个最勝？」師云：「法師者，踞師子座，瀉縣河之辯<a class="zhuhao" href="#2588" id="2583">〔三〕</a>，對稠人匡衆<a class="zhuhao" href="#2589" id="2584">〔四〕</a>，啓鑿玄閞，開般若之妙門，等三輪之空際<a class="zhuhao" href="#2590" id="2585">〔五〕</a>。若非龍象蹴踏，安敢當人？律師者，啓<span class="shuming">毗尼</span>之法藏，名利雙行，持犯開遮，威儀作則，疊三翻之羯摩，作四果之初因，若非宿德白眉，安敢</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00622','1376375',this);" style="cursor:pointer;"> <span class="song">P622</span></i> <span>造次？禪師者，撮其樞要，直了心源，出沒卷舒，縱橫應物，咸均事理，頓見<span class="zhuanming">如来</span>，拔生死之深根，得現前之三昧，若不安禪靜慮，到者裏惣須恾然。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2581" id="2586">〔一〕</a>用：<span class="shuming">景德傳燈錄</span>等並作「實」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2582" id="2587">〔二〕</a>色身：<span class="shuming">宗鏡錄</span>作「法身」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2583" id="2588">〔三〕</a>縣﹑「懸」古今字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2584" id="2589">〔四〕</a>匡：<span class="shuming">景德傳燈錄</span>等並作「廣」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2585" id="2590">〔五〕</a>空際：<span class="shuming">景德傳燈錄</span>等並作「空施」。</span></p><p> <span>4　有座主問：「某甲擬問禪師義，得不？」師曰：「淸潭月影，任意撮摩。」問：「如何是佛？」師曰：「清潭對面，非佛而誰？」座主恾然，却問：「禪師説何法度人？」師云：「未曾有法。」座主云：「禪師渾如此。」師却問：「法師説何法？」對云：「講<span class="shuming">金剛經</span>二十餘座。」師曰：「<span class="shuming">金剛經</span>是誰説？」對云：「禪師豈不知是佛説？」師云：「『若言<span class="zhuanming">如来</span>有所説法，則為謗佛，是人不能解我所説義』；若言經不是佛説，即為謗經。離此之外，為老僧説。」法師無對。師曰：「其義且置。經云：『若以三十二相觀<span class="zhuanming">如来</span>者<a class="zhuhao" href="#2592" id="2591">〔一〕</a>，轉輪聖王即是<span class="zhuanming">如来</span>。』又云『若以色見我』乃至『不能見<span class="zhuanming">如来</span>』。經且置，待小時。徵大德：且道郍个是<span class="zhuanming">如来</span>？」對云：「到這裏却迷去。」師呵云：「講經二十餘座，渾不識<span class="zhuanming">如来</span>？」師云：「『<span class="zhuanming">如来</span>者，則諸法如義。』大德郍得不知？」法師云：「若如是，則一切皆如。」師云：「未是，未是。」法師云：「經作此説，郍得不是？」師云：「法師如不？」對云：「如。」師云：「木石如不？」對曰：「如。」師又云：「汝﹑木石如不？」對曰：「無二，如。」師云：「与摩則大德共草木何別？」法師無對，乃嘆曰：「此上人極難酬對。」</span> </p><p> <span>5　時有俗官問：「法師何故不信禪法？」師云：「名相易解，至理難見。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2591" id="2592">〔一〕</a>三十二相：原作「二十二相」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00623','1376375',this);" style="cursor:pointer;"> <span class="song">P623</span></i><p> <span>6　有行者問：「『即心即佛』，郍个是佛？」師云：「汝疑郍个不是，指出看！」行者無對。師云：「達則遍境是，不悟則永乖踈。」</span> </p><p> <span>7　<span class="zhuanming">華嚴</span>座主數人問：「禪師何不許『青青翠竹是法身，欝欝黃花是般若』？」師曰：「法身無像，對翠竹以成形；般若無知，對黃花而現相。非彼黃花﹑翠竹，而有般若﹑法身乎<a class="zhuhao" href="#2594" id="2593">〔一〕</a>？經云：『佛真法身，猶若虛空，應物現形，如水中月。』黃花若是般若，般若則同無情；翠竹若是法身，翠竹還同應物不？」大德數人杜口無言。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷一九﹑<span class="zhuanming">施宿</span><span class="shuming">嘉泰會稽志</span>卷一五<span class="shuming">人物</span>﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">閩書</span>卷一三七﹑<span class="zhuanming">蕭良幹</span>等<span class="shuming">（萬曆）紹興府志</span>卷四八<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="zhuanming">俞卿</span>等<span class="shuming">（康熙）紹興府志</span>卷五六<span class="shuming">仙釋</span>﹑<span class="zhuanming">李亨特</span>等<span class="shuming">（乾隆）紹興府志</span>卷六九<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○○<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">頓悟入道要門論</span>一卷﹑<span class="shuming">諸方門人參問語錄</span>一卷﹑<span class="shuming">越州大珠慧海和尚語</span>（<span class="shuming">景德傳燈録</span>卷二八）。</span> </p><p> <span class="font12 zhu"><span class="shuming">頓悟要門</span>（<span class="zhuanming">宇井伯壽</span>校注並<span class="zhuanming">日</span>譯，<span class="zhuanming">岩波文庫</span>，一九三八年）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00624','1376375',this);" style="cursor:pointer;"> <span class="song">P624</span></i><p> <span class="font12 zhu"><span class="shuming">頓悟要門</span>（<span class="zhuanming">平野宗淨</span>校注並<span class="zhuanming">日</span>譯，<span class="zhuanming">筑摩書房</span>，一九七○年）。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2593" id="2594">〔一〕</a>乎：<span class="shuming">景德傳燈錄</span>無此字；<span class="shuming">諸方門人參問語錄</span>作「也」。</span></p><p> <span class="font12 zhu">Blofeld，John，The Zen Teaching of Instantaneous Awakening，Leicester：Sidgwick＆Jackson for the Buddhist Society，1987（Complete translation；English）.</span> </p><p> <span class="font12 zhu">Peterman，Scott Dennes：The Legent of Huihai，Unpublished Ph.D.dissertation，Stanford University，1986.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">傳燈玉英集</span>卷一四﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">諸方門人參問語錄</span>第一一則。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">傳燈玉英集</span>卷一四﹑<span class="shuming">諸方門人參問語錄</span>第一二則。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">諸方門人參問語錄</span>第三則﹑<span class="shuming">大光明藏</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">諸方門人參問語錄</span>第二八則。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">諸方門人參問語錄</span>第四則。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">諸方門人參問語錄</span>第一四則。</span> </p></div></div></div>
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冫部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146203" key="1146203"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 冫部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146204" key="1146204"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376496',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p class="font18" id="ZSK00349-001-BT0000906"><b>冫部</b></p><p> <span>凌：󶖓</span> </p><p> <span>凝：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935l6y1.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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五一　慧忠國師
<div class="wlghyzd_wzb_18"><div id="FCdiv1146207" key="1146207"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 五一　慧忠國師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146208" key="1146208"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00161','1376251',this);" style="cursor:pointer;"> <span class="song">P161</span></i><p class="font20" id="ZSK00349-001-BT0000180">五一　慧忠國師<span class="font12 zhu">？—七七五</span></p><p> <span>1　<span class="zhuanming">慧忠</span>國師嗣六祖，姓<span class="zhuanming">冉</span>，<span class="zhuanming">越州</span><span class="zhuanming">諸暨縣</span>人也。</span> </p><p> <span>2　其兒子在家時，並不曾語，又不曾過門前橋。直到十六，有一个禪師来，纔望見，走出過門前<i class="pageTag" onclick="viewPic('ZSK00349-001-L00162','1376251',this);" style="cursor:pointer;"> <span class="song">P162</span></i>橋，迎接礼拜，通寒宣<a class="zhuhao" href="#850" id="845">〔一〕</a>。父﹑阿孃﹑眷属﹑遠近隣舍惣来驚訝，曰：「不可思議！這个兒子養来到十六，並不曾見他語話，又不曾見他過門前橋。今日纔見和尙，有如是次第，恐是此兒子異於常人也。」兒子便問禪師：「乞師慈悲攝受，度得一个衆生。某甲切要投禪出家<a class="zhuhao" href="#851" id="846">〔二〕</a>。」禪師曰：「是我宗門中銀輪王嫡子﹑金輪王孫子，方始得継續，不墜此門風。是你三家村裏男女﹑牛背上󶕾養底兒子，作摩生投這个宗門？不是你分上事。」兒子曰：「啓禪師：『是法平等，無有高下。』郍得有這个言詞障於某甲善心？再乞禪師垂慈容納。」禪師見兒子有如是次第，便向兒子説：「你若如此，投某出家則不得。」子曰：「投什摩人出家？禪師与某甲指示宗師。」禪師曰：「汝還聞<span class="zhuanming">曺溪</span>摩？」子曰：「不知<span class="zhuanming">曹溪</span><a class="zhuhao" href="#852" id="847">〔三〕</a>，是什摩州界？」禪師曰：「<span class="zhuanming">廣南</span><span class="zhuanming">曹溪山</span>有一善知識，喚作六祖，廣六百衆<a class="zhuhao" href="#853" id="848">〔四〕</a>。你去郍裏出家。某甲未曾遊<span class="zhuanming">天台</span>，你自但去。」其兒子便入草隐遁，廽避爺孃，便行。三日程二日行<a class="zhuhao" href="#854" id="849">〔五〕</a>，兩日程一日行。到<span class="zhuanming">曺溪</span>，恰遇祖師正當説法時，便礼拜祖師。祖師問：「從什摩處来？」對曰：「只近。」祖曰：「生緣在阿郍裏？」子曰：「自得五陰後忘却也。」祖師招手云：「近前来！」子便近前。祖師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00163','1376251',this);" style="cursor:pointer;"> <span class="song">P163</span></i> <span>曰：「實説你是什摩處人。」子曰：「<span class="zhuanming">浙</span>中人。」祖曰：「遠来到這裏，為什摩事？」子曰：「一則明師難遇，正法難聞，特来礼覲祖師；二則投師出家，乞師垂慈攝受。」祖曰：「我向你道，莫出家。」子曰：「因什摩有此言？」祖曰：「你是聖明不動干戈六十年天子，是你但造天子，佛法為主。」子曰：「啓師：非但六十年，百年天子也不要。乞師慈悲，容許某甲出家。」師便摩頂授記，曰：「你若出家，天下獨立，佛便攝受。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#845" id="850">〔一〕</a>宣﹑「喧」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#846" id="851">〔二〕</a>「禪」下疑脫「師」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#847" id="852">〔三〕</a>曹溪：原作「漕溪」，下「漕溪山」同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#848" id="853">〔四〕</a>廣﹑「<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201748481st6.png" style="width: 12px; display: inline-block;" width=""/></span>」通，匡合義；參見<span class="zhuanming">韋利</span>（Arthur Waley）A Sung Colloquial Story from the Tsu-tang chi，Asia Major，14—2，1963。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#849" id="854">〔五〕</a>程：原作「䄇」，「程」俗字。</span> </p><p> <span>3　師曾在<span class="zhuanming">南陽</span><span class="zhuanming">白崖山</span>修行四十餘年。<span class="zhuanming">上元</span>二年正月十六日奉𠡠，<span class="zhuanming">肅宗</span>皇帝徵詔赴上都<span class="zhuanming">千福寺</span>西禪院安置，後歸<span class="zhuanming">光宅寺</span>。<span class="zhuanming">肅宗</span>﹑<span class="zhuanming">代宗</span>前後兩朝並親受菩薩戒，礼号國師焉。</span> </p><p> <span>4　僧問：「如何是佛法大意？」師曰：「<span class="zhuanming">文殊</span>堂裏一万菩薩。」僧曰：「學人不會。」師曰：「<span class="zhuanming">大悲</span>千手千眼。」</span> </p><p> <span>5　師定坐次，<span class="zhuanming">肅宗</span>問：「師得何法？」師曰：「陛下見空中一片雲不？」皇帝曰：「見。」師曰：「釘釘著？懸掛著<a class="zhuhao" href="#856" id="855">〔一〕</a>？」</span> </p><p> <span>6　帝又問：「如何是十身調御？」師乃起立云：「還會摩？」帝曰：「不會。」師曰：「与老僧過淨瓶水来。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#855" id="856">〔一〕</a>掛：原作「木」旁。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00164','1376251',this);" style="cursor:pointer;"> <span class="song">P164</span></i><p> <span>7　<span class="zhuanming">躭源</span>問：「師百年後，忽有人問極則事，如何向他道？」師曰：「幸自可怜生<a class="zhuhao" href="#861" id="857">〔一〕</a>，要須得个護身符子作什摩？」</span> </p><p> <span>8　<span class="zhuanming">肅宗</span>因從侍肩舁師上殿，師乃仰面視曰：「還會摩？」帝曰：「不會。」師曰：「老僧今日困<a class="zhuhao" href="#862" id="858">〔二〕</a>。」帝問：「如何是無諍三昧？」師曰：「檀越踏<span class="zhuanming">毗盧</span>頭上行。」帝曰：「如何是踏<span class="zhuanming">毗盧</span>頭上行？」師曰：「莫認自己清淨法身。」</span> </p><p> <span>9　師於一日見<span class="zhuanming">躭源</span>入法堂。師便垂一足<a class="zhuhao" href="#863" id="859">〔三〕</a>。<span class="zhuanming">躭源</span>便出去，良久廽来。師曰：「適来意作摩生？」對曰：「向阿誰説即得？」師曰：「我問你。」對曰：「什摩處見某甲？」</span> </p><p> <span>10　<span class="zhuanming">肅宗</span>帝問訊次，師不視帝。帝曰：「朕身一國天子，師何得殊無些子視朕？」師云：「皇帝見目前虛空摩？」帝曰：「見。」師曰：「還曾眨眼向陛下摩？」</span> </p><p> <span>11　<span class="zhuanming">魚</span>軍容問：「師住<span class="zhuanming">白崖山</span>時如何修行？」師喚家童子。童子来，師乃以手摩童子頭曰：「惺惺直言惺惺<a class="zhuhao" href="#864" id="860">〔四〕</a>，曆曆直言曆曆，以後莫受人謾。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#857" id="861">〔一〕</a>可，原作「𪫧」，涉下增旁訛字。本書「可憐（可怜）」凡八見，六作「𪫧怜」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#858" id="862">〔二〕</a>困﹑「睏」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#859" id="863">〔三〕</a>垂：原作「乗」。<span class="shuming">聯燈會要</span>作「垂下」，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#860" id="864">〔四〕</a>直言：<span class="shuming">景德傳燈錄</span>作「直然」，下同。</span> </p><p> <span>12　<span class="zhuanming">南陽</span><span class="zhuanming">張濆</span>問：「某甲聞有无情説法，未諦其事，乞師指示。」師曰：「無情説法，汝若聞時方</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00165','1376251',this);" style="cursor:pointer;"> <span class="song">P165</span></i> <span>聞。無情説法，緣他無情<a class="zhuhao" href="#871" id="865">〔一〕</a>，始得聞我説法。汝但問取無情説法去<a class="zhuhao" href="#872" id="866">〔二〕</a>。」<span class="zhuanming">張濆</span>曰：「只如今約有情方便之中，如何是無情因緣？」師曰：「但如今於一切動用之中施爲。但凡聖兩流，都無小分起滅<a class="zhuhao" href="#873" id="867">〔三〕</a>，便是出識，不属有情<a class="zhuhao" href="#874" id="868">〔四〕</a>。熾然見覺，只是無其繫執。所以『六根對色，分別非識』<a class="zhuhao" href="#875" id="869">〔五〕</a>。」</span> </p><p> <span>13　師在<span class="zhuanming">黨子谷</span>時，<span class="zhuanming">麻谷</span>来，遶師三帀，震錫一下。師曰：「既然任摩，何用更見貧道？」又震錫一下。師呵曰：「這野狐精<a class="zhuhao" href="#876" id="870">〔六〕</a>！」</span> </p><p> <span><span class="zhuanming">長慶</span>代曰：「大人是什摩心行？」又代曰：「若不与摩，爭識得和尙？」</span> </p><p> <span>14　師与<span class="zhuanming">紫璘</span>法師共論義次，各登坐了。法師曰：「請師立義，某甲則破。」師曰：「豈有与摩事？」法師曰：「便請立義。」師曰：「立義了也。」法師曰：「立是什摩義？」師曰：「果然不見，非公境界。」</span> </p><p> <span><span class="zhuanming">長慶</span>代曰：「師義堕也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#865" id="871">〔一〕</a>緣：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「解」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#866" id="872">〔二〕</a>問：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「聞」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#867" id="873">〔三〕</a>「小分」同「少分」。本書同例尚見卷五<span class="shuming">道吾和尚</span>章﹑<span class="shuming">三平和尚</span>章﹑卷一四<span class="shuming">百丈和尚</span>章（二例）﹑卷一六<span class="shuming">南泉和尚</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#868" id="874">〔四〕</a>不属有情：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>均作「不屬有無」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#869" id="875">〔五〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>均作「所以六祖云：『六根對境，分別非識。』」所引二句出<span class="zhuanming">牛頭</span><span class="zhuanming">法融</span><span class="shuming">心銘</span>，見<span class="shuming">景德傳燈錄</span>卷三○。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#870" id="876">〔六〕</a>精：原作「情」。<span class="shuming">景德傳燈録</span>等諸本皆作「精」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00166','1376251',this);" style="cursor:pointer;"> <span class="song">P166</span></i><p> <span>15　有座主来參次，師問：「作什摩事業？」對<a class="zhuhao" href="#878" id="877">〔一〕</a>：「講<span class="shuming">金剛經</span>業。」師曰：「最初兩字是什摩字？」對曰：「如是。」師曰：「是什摩？」</span> </p><p> <span>16　師問<span class="zhuanming">璘</span>供奉：「佛是什摩義？」對曰：「佛是覺義。」師曰：「佛還曾迷也無？」對曰：「不曾迷。」師曰：「既不曾迷，用覺作什摩？」無對。</span> </p><p> <span>17　供奉又問：「如何是實相義？」師曰：「󶕾虛底来。」對曰：「虛底不可得。」師曰：「虛底尙不可得，問實相作什摩？」</span> </p><p> <span>18　師又時見僧来，以手作圓相，圓相中書「日」字。僧無對。</span> </p><p> <span>19　有時<span class="zhuanming">王詠</span>問：「如何得解脫？」師曰：「諸法不相到，當處得解脫。」<span class="zhuanming">詠</span>曰：「若然者即是断，豈是解脫？」師便喝曰：「這漢！我向你道不相到，誰向汝道断？」<span class="zhuanming">王詠</span>更無言。和尙亦識此人是三教供奉。</span> </p><p> <span>20　<span class="zhuanming">王詠</span>門徒<span class="zhuanming">志心</span>問：「如何得成佛去？」師曰：「佛与衆生，一時放却，當處解脫。」進曰：「如何得相應去？」師曰：「善惡都莫思量，自然得見佛性。」又問：「若為得證法身耶？」云：「超<span class="zhuanming">毗盧遮郍</span>境界。」進曰：「淸淨法身如何超得？」師曰：「不著佛求。」又問：「阿郍个是佛？」師曰：「即心即佛。」進曰：「心有煩惱，如何是佛？」師曰：「煩惱性自離。」進曰：「豈不断煩惱</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00167','1376251',this);" style="cursor:pointer;"> <span class="song">P167</span></i> <span>耶？」師曰：「断煩惱是聲聞﹑緣覺；若見煩惱不生，名大涅槃。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#877" id="878">〔一〕</a>「對」下疑脱「曰」字。</span> </p><p> <span>21　<span class="zhuanming">代宗</span>又引一<span class="zhuanming">太白</span>山人来見和尙<a class="zhuhao" href="#881" id="879">〔一〕</a>，曰：「此山人甚有見知。」師問：「解何藝業？」<span class="zhuanming">代宗</span>曰：「識山，識地，識字，解筭。」和尙借問：「山人所住是雌山？是雄山？」山人久而不荅。又問：「識地不？」山人曰：「識。」師則指殿上地曰：「此是何地？」山人曰：「容弟子筭，方得乃知。」又問：「識字不？」對曰：「識。」師向地上劃作「一」字，問：「此是何字？」對曰：「此是『一』字。」師曰：「『土』上著『一』是『王』字，是什摩『一』字！」又問：「解筭不？」對曰：「解。」師曰：「三七是多小<a class="zhuhao" href="#882" id="880">〔二〕</a>？」對曰：「和尙弄弟子，三七二十一。」師曰：「却是山人弄貧道。三七是十，喚作二十一，豈非弄貧道？」又問：「山人更會何業？」山人曰：「更有，實不敢對。」師曰：「縱汝惣解，亦不足貴。」師却謂<span class="zhuanming">代宗</span>曰：「問山不識山，問地不識地，問字不識字，問筭不解筭，何處引得這个朦漢来？」<span class="zhuanming">代宗</span>向山人曰：「朕雖有國，位未為寳，和尙是真寳。」山人曰：「陛下真識寳人也。」</span> </p><p> <span>22　時十月中旬，有諸座主来礼拜和尙。師問：「城外草作何色？」對曰：「作黃色。」師遂喚少童子問：「城外草作何色？」對曰：「作黃色。」師曰：「座主解經解論，与此廝兒見解何殊？」座主却問和尙：「城外草作何色？」師曰：「見天上鳥不？」座主曰：「和尙轉更勿交渉也。願和</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00168','1376251',this);" style="cursor:pointer;"> <span class="song">P168</span></i> <span>尙教某等作摩生即是。」師却喚座主：「向前来！」座主一時向前来。師見諸座主不會，遂笑曰：「諸座主且歸寺，別日却来。」諸大德嘿然而往。明日又来：「願和尙為某等説看。」師曰：「見卽見。若不見，縱説得出，亦不得見。」諸供奉曰：「從上國師未有得似和尙如是機辯。」師曰：「他家即師國，貧道即國師？」諸供奉曰：「我等諸人謾作供奉，自道解經解論，據他禪宗都勿交渉。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#879" id="881">〔一〕</a><span class="zhuanming">太白</span>：原作「<span class="zhuanming">大白</span>」；大﹑「太」通。<span class="zhuanming">慎蒙</span><span class="shuming">名山記</span>：「<span class="zhuanming">太白山</span>在<span class="zhuanming">鳳翔府</span><span class="zhuanming">鄠縣</span>東南四十里。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#880" id="882">〔二〕</a>少﹑「小」通；下節「少童子」「少」字同。</span> </p><p> <span>23　有南方禪客問：「如何是古佛心？」師曰：「廧壁瓦礫，無情之物，並是古佛心。」禪客曰：「與經太相違故。<span class="shuming">涅槃經</span>曰：『離牆壁瓦礫無情之物，故名佛性。』今云一切無情皆是佛心，未審心與性為別不別？」師曰：「迷人即別，悟人即不別。」禪客曰：「又与經相違故。經曰：『善男子，心非佛性。佛性是常，心是無常。』今曰不別，未審此義如何？」師曰：「汝依語而不依義。譬如寒月結水爲冰，及至暖時，釋冰爲水<a class="zhuhao" href="#885" id="883">〔一〕</a>。衆生迷時，結性成心；衆生悟時，釋心成性。汝若定執無情無佛性者，經不應言『三界唯心，万法唯識』。故<span class="shuming">華嚴經</span>曰：『三界所有法，一切唯心造。』今且問汝：無情之物，為在三界內？為在三界外？為復是心？為復不是心？若非心者，經不應言『三界唯心』；若是心者，不應言『無情無佛性』。汝自違經，吾不違也。」禪客曰：「無情既有心，還解説法也無？」師曰：「他熾然説，恒説常説，無有間歇。」禪客曰：「某甲為什摩不聞？」師曰：「汝自不聞，不可妨他有聞者。」進曰：「誰人得聞？」師曰：「諸聖得聞。」禪客曰：「与摩即衆生應無分也。」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00169','1376251',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span>曰：「我為衆生説，不可為他諸聖説。」禪客曰：「某甲愚昧聾瞽，不聞無情説法。和尙是為人天師説般若波羅蜜多，得聞無情説法不？」師曰：「我亦不聞。」進曰：「和尙為什摩不聞？」師曰：「頼我不聞無情説法。我若聞無情説法，我則同於諸聖，汝若為得見我及聞我説法乎？」禪客曰：「一切衆生畢竟還得聞無情説法不？」師曰：「衆生若聞，卽非衆生。」禪客曰：「無情説法，還有典據也無？」師曰：「言不閞典，非君子之所談。汝豈不見<span class="shuming">弥陁經</span>云：『水鳥樹林皆是念佛﹑念法﹑念僧。』鳥是有情，水及樹豈是有情乎？又<span class="shuming">華嚴經</span>云：『刹説衆生説，三世一切説。』衆生是有情，刹豈是有情乎？」客曰：「既是無情有佛性，未審有情又如何？」師曰：「無情尙尒，豈況有情乎？」禪客曰：「若有情﹑無情倶有佛性，殺有情而食噉其身，分即結於罪怨相報；損害無情，食噉五穀﹑采蔬﹑菓栗等物<a class="zhuhao" href="#886" id="884">〔二〕</a>，不聞有罪互相讎報也。」師曰：「有情是正報。從无始劫来，虛妄顛倒，計我﹑我所而懷結恨，即有怨報。無情是依報。無顛倒結恨心，所以不言有報。」客曰：「經教中但見有情授三菩提記，於未來世而得作佛，号曰某等；不見無情授菩提記作佛之處。只如賢劫千佛中，阿郍个是無情成佛，請為示之。」師曰：「我今問汝：譬如皇太子受王位時，為太子一身受於王位，為復國界一一受也？」對曰：「但令太子受得王位，國土一切自属於王，寧當別受乎？」師曰：「今此亦尒。但令有情授記作佛之時，三千大千世界一切國土盡属<span class="zhuanming">毗盧遮郍</span>佛身，佛身之外郍得更有無情而得授記耶？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00170','1376251',this);" style="cursor:pointer;"> <span class="song">P170</span></i> <span>客曰：「一切大地既是佛身，一切衆生居佛身上，便利穢汙佛身，穿鑿踐踏佛身，豈無罪乎？」師曰：「一切衆生全是佛身，誰為罪乎？」客曰：「佛身無為，無所罣㝵。今以有為質㝵之物而作佛身，豈不乖於聖旨乎？」師曰：「汝今不見<span class="shuming">大品經</span>曰：『不可離有為而説無為，又不可離無為而説有為。』汝信色是空不？」對曰：「佛之誠言，郍敢不信？」師曰：「色既是空，寧有罣㝵？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#883" id="885">〔一〕</a>冰：原作「水」，據<span class="shuming">高麗大藏經補遺</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#884" id="886">〔二〕</a>采：「菜」省旁俗字。</span> </p><p> <span>24　又問：「衆生与佛既同者，只用一佛修行，一切衆生應一時解脫。今見不尒，同義何在？」師曰：「汝不見<span class="shuming">華嚴經</span>中『六相』義？同中有異，異中有同；成中有壞，壞中有成；惣中有別，別中有惣。衆生与佛雖同一性，不妨各各自修自得。看他人食，終自不飽。」</span> </p><p> <span>25　又問：「古德曰：『青青翠竹，盡是𠤤如；欝欝黄花，無非般若。』有人不許，是邪説；亦有人信，言不可思議。不知若為？」師曰：「此盖是<span class="zhuanming">普賢</span>﹑<span class="zhuanming">文殊</span>大人之境界，非諸凡小而能信受，皆与大乗了義經意合故。<span class="shuming">華嚴經</span>云：『佛身充滿於法界，普現一切群生前。隨緣赴感靡不周，而恒處此菩提座。』翠竹既不出於法界，豈非法身乎？又<span class="shuming">摩訶般若經</span>曰：『色無邊故，般若無邊。』黃花既不越於色，豈非般若乎？此深遠之言，不省者難為措意<a class="zhuhao" href="#888" id="887">〔一〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#887" id="888">〔一〕</a>省：原字破損，據<span class="shuming">高麗大藏經補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00171','1376251',this);" style="cursor:pointer;"> <span class="song">P171</span></i><p> <span>26　又問：「有善知識言：學道人但識得本心了，無常来時，抛却󶖀陋子一邊著<a class="zhuhao" href="#891" id="889">〔一〕</a>，靈臺覺性逈然而去，名爲解脫，此復若為？」師曰：「此猶未離二乗﹑外道之量。二乗之人皆猒離有為生死，忻樂無餘涅槃。<span class="shuming">老子</span>亦曰：『吾有大患，為吾有身。』<a class="zhuhao" href="#892" id="890">〔二〕</a>忻樂冥諦而為至道，乃趣冥諦。須陁洹人八万劫﹑斯陀含人六万劫﹑阿那含人四万劫﹑阿羅漢人二万劫﹑辟支佛十千劫，住於定中；外道亦八万大劫，住非想非非想天。二乗劫滿，猶廽心向大；外道劫滿，不免輪廽生死。」</span> </p><p> <span>27　又問：「一切人佛性為復一種？為復有別？」師曰：「不得一種。」進曰：「云何有別？」師曰：「有人佛性全不生滅，有人佛性半生滅半不生滅。」進曰：「誰人佛性全不生滅？誰人佛性半生滅半不生滅耶？」師曰：「我此間佛性全不生滅，彼南方佛性半生滅半不生滅。」進曰：「和尙佛性若為全不生滅？南方佛性若為半生滅半不生滅？」師曰：「我之佛性，身心一如，身外無餘，所以全不生滅；南方佛性，身是無常，心性是常，所以半生滅半不生滅也。」進曰：「和尙身是色身，豈得便同法身不生滅耶？」師曰：「汝今郍得入邪道乎？」禪客曰：「某甲早晚入於邪道也？」師曰：「<span class="shuming">金剛經</span>曰：『若以色見我，以音聲求我，是人行邪道，不能見<span class="zhuanming">如来</span>。』汝既作色見我，豈非入邪道乎？」於是禪客作禮而</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00172','1376251',this);" style="cursor:pointer;"> <span class="song">P172</span></i> <span>嘆曰：「和尙此説，事無不盡，理無不周。某甲若不遇和尙，空過一生矣。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#889" id="891">〔一〕</a>󶖀陋子：本書卷四<span class="shuming">藥山章</span>作「㱿漏子」。<span class="zhuanming">慧琳</span><span class="shuming">一切經音義</span>卷二一：「㲉，苦角反……經本有從<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174848zue6.png" style="width: 12px; display: inline-block;" width=""/></span>﹑卯者，元不是字。」<span class="shuming">景德傳燈錄</span>作「㲉漏子」，<span class="shuming">聯燈會要</span>作「殼漏子」，謂軀殼。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#890" id="892">〔二〕</a>今本<span class="shuming">老子</span>第一三章：「吾所以有大患者，爲吾有身。」</span> </p><p> <span>28　<span class="zhuanming">肅宗</span>皇帝問：「一切衆生，忙忙業性<a class="zhuhao" href="#896" id="893">〔一〕</a>，無本可據，日用而不知，此意如何？」師拈起金花疊子，向帝曰：「喚作什摩？」帝曰：「金花疊子。」師曰：「灼然是一切衆生日用而不知。」</span> </p><p> <span>29　<span class="zhuanming">伏牛</span>和尙與<span class="zhuanming">馬</span>大師送書到師處。師問：「<span class="zhuanming">馬</span>師説何法示人？」對曰：「即心即佛。」師曰：「是什摩語話！」又問：「更有什摩言説？」對曰：「非心非佛。亦曰不是心，不是佛，不是物。」師笑曰：「猶較些子。」<span class="zhuanming">伏牛</span>却問：「未審此間如何？」師曰：「三點如流水，曲似刈禾鐮。」</span> </p><p> <span>後有人舉似<span class="zhuanming">仰山</span><a class="zhuhao" href="#897" id="894">〔二〕</a>。<span class="zhuanming">仰山</span>云：「水中半月現。」又曰：「三點長流水，身似魚龍衣。」</span> </p><p> <span>30　<span class="zhuanming">肅宗</span>皇帝問：「一切衆生，忙忙業性，無本可據，日用而不知，無由得出離於三界。乞師方便弟子与衆生離於生死。」師便索三个䤬羅盛水著，討蟻子便抛放水裏，蟻子在水中遶轉兩三帀，困了，浮在中心，死活不定。帝礼拜曰：「乞師慈悲。」師又索一草，抛放水裏，其蟻子驚訝，依草便上䤬羅外。皇帝豁然便悟。</span> </p><p> <span>31　<span class="zhuanming">代宗</span>皇帝問<a class="zhuhao" href="#898" id="895">〔三〕</a>：「師百年後要个什摩？」師曰：「与老僧造个無縫塔。」帝乃䠒跪曰：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00173','1376251',this);" style="cursor:pointer;"> <span class="song">P173</span></i> <span>「請師塔樣。」師良久，帝罔措。師曰：「吾有付法弟子在<span class="zhuanming">躭源</span>，却諳此事，問取他去。」國師順世後，帝乃詔<span class="zhuanming">躭源</span>，擧此因緣，問：「此意如何？」<span class="zhuanming">躭源</span>乃作偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#893" id="896">〔一〕</a>忙﹑「茫」通；<span class="shuming">祖庭事苑</span>卷一：「當作茫茫，無窮也。」下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#894" id="897">〔二〕</a>舉：原作「𥸦」。<span class="zhuanming">張涌泉</span><span class="shuming">敦煌俗字</span><span class="shuming">硏究導論</span><span class="shuming">龍龕手鑑</span><span class="shuming">之部</span>：「𥸦，古文，音舉。」「𥸦」當是「舉」字草書楷化而來的俗字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#895" id="898">〔三〕</a><span class="zhuanming">代宗</span>：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>作「<span class="zhuanming">肅宗</span>」。</span> </p><p> <span>「<span class="zhuanming">湘</span>之南，<span class="zhuanming">潭</span>之北，中有黃金充一國。</span> </p><p> <span>無影樹下合同舡，瑠璃殿上無知識。」</span> </p><p> <span>32　師<span class="zhuanming">大曆</span>十年十二月九日終，<span class="zhuanming">代宗</span>謚号<span class="zhuanming">大證禪師</span>。</span> </p><p> <span>33　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">唐</span>朝國師，大播洪猷。</span> </p><p> <span><span class="zhuanming">曺溪</span>探日，<span class="zhuanming">渭水</span>乗舟。</span> </p><p> <span>二天請偈，四衆抛籌。</span> </p><p> <span>法才極贍，<span class="zhuanming">大耳</span>慙著。<a class="zhuhao" href="#900" id="899">〔一〕</a></span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">飛錫</span>撰碑（佚，見<span class="shuming">宋高僧傳</span>卷九﹑本書卷一○<span class="shuming">安國和尚</span>章﹑<span class="shuming">雲門廣録</span>卷中﹑<span class="shuming">祖庭事苑</span>卷一<span class="shuming">青蘿夤緣</span>條引佚文）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#899" id="900">〔一〕</a>此讚<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>「日」作「月」，「偈」作「問」，「著」作「羞」，均是。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00174','1376251',this);" style="cursor:pointer;"> <span class="song">P174</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">李亨</span><span class="shuming">迎慧忠法師詔</span>（<span class="shuming">全唐文</span>卷四三）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷五﹑七﹑<span class="shuming">正法眼藏</span>卷上﹑中﹑<span class="zhuanming">范成大</span><span class="shuming">吳郡志</span>卷九<span class="shuming">古跡</span>﹑<span class="shuming">隆興編年通論</span>卷一七﹑<span class="zhuanming">施宿</span>等<span class="shuming">嘉泰會稽志</span>卷一五<span class="shuming">人物</span>﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一三﹑一四﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">蕭良幹</span>等<span class="shuming">（萬曆）紹興府志</span>卷四八<span class="shuming">仙釋</span>﹑<span class="shuming">宗統編年</span>卷一一﹑<span class="zhuanming">俞卿</span>等<span class="shuming">（康熙）紹興府志</span>卷五六<span class="shuming">仙釋</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">（雍正）江南通志</span>卷一七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">李亨特</span>等<span class="shuming">（乾隆）紹興府志</span>卷六九<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈椿齡</span>等<span class="shuming">（乾隆）諸暨縣志</span>卷三四<span class="shuming">仙釋</span>﹑<span class="zhuanming">釋廣賓</span><span class="shuming">西天目祖山志尊宿</span>﹑<span class="zhuanming">釋松華</span><span class="shuming">東天目昭明禪寺志</span>卷四<span class="shuming">尊宿</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">南陽廣録</span>（佚，見<span class="shuming">祖庭事苑</span>卷六<span class="shuming">禮天王</span>條）﹑<span class="shuming">南陽忠和尚言教</span>（佚，見<span class="shuming">智證大師將來目錄</span>）﹑<span class="shuming">南陽慧忠國師語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">般若心經注</span>（<span class="shuming">續藏經</span>）</span> <a class="zhuhao" href="#902" id="901">〔一〕</a> <span class="font12 zhu">。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span><span class="shuming">慧忠章</span>佚文（<span class="shuming">景德傳燈鈔錄</span>卷五）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#901" id="902">〔一〕</a><span class="shuming">郡齋讀書志</span>卷一六著錄<span class="shuming">忠國師解心經</span>一卷，當即此書。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00175','1376251',this);" style="cursor:pointer;"> <span class="song">P175</span></i><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷五﹑一三<span class="shuming">耽源</span>章﹑<span class="shuming">宗門統要</span>卷二<span class="shuming">耽源</span>章﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">耽源</span>章﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">五燈會元</span>卷二<span class="shuming">耽源</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一三<span class="shuming">耽源</span>章﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">耽源</span>章﹑<span class="shuming">五燈會元</span>卷二<span class="shuming">耽源</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">1017181920</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">141516</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">宗門統要</span>卷二﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">大慧語錄</span>卷一五﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">虛堂和尚語錄</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">宗鏡錄</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷三﹑卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">25</span><span class="shuming">祖庭事苑</span>卷五<span class="shuming">翠竹黃花</span>條﹑<span class="shuming">大慧語錄</span>卷一五。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">27</span><span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪門拈頌集</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">29</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">伏牛</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">伏牛</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">伏牛</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">伏牛</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00176','1376251',this);" style="cursor:pointer;"> <span class="song">P176</span></i><p> <span class="font12 zhu"><span class="song">31</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">祖庭事苑</span>卷七<span class="shuming">忠國師</span>條。</span> </p><p> <span class="font12 zhu"><span class="song">33</span><span class="shuming">景德傳燈録</span>卷五﹑<span class="shuming">祖庭事苑</span>卷八<span class="shuming">釋名讖辨</span>條﹑<span class="shuming">大光明藏</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一六二　山谷和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146211" key="1146211"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十三 &gt; 一六二　山谷和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146212" key="1146212"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00607','1376372',this);" style="cursor:pointer;"> <span class="song">P607</span></i><p class="font20" id="ZSK00349-001-BT0000565">一六二　山谷和尚<span class="font12 zhu"><span class="zhuanming">行崇</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">山谷</span>和尙嗣<span class="zhuanming">保福</span><a class="zhuhao" href="#2540" id="2533">〔一〕</a>，在<span class="zhuanming">舒州</span><span class="zhuanming">三祖塔</span>住。師諱<span class="zhuanming">行崇</span>，<span class="zhuanming">福州</span><span class="zhuanming">長溪縣</span>人也，俗姓<span class="zhuanming">鄭</span>氏。於彼<span class="zhuanming">慈雲</span>出家具戒。至於經論，無不博通，律部精嚴，長講<span class="shuming">百法</span>。久在<span class="zhuanming">浙江</span>，後聞<span class="zhuanming">保福</span>匡徒化盛，乃擁毳摳衣，密傳心印。<span class="zhuanming">漳州</span>太尉欽仰道風，請匡禪菀，敬奏紫衣，敷揚佛事。尋離<span class="zhuanming">漳</span>浦，遠届皇都，疊捧天恩<a class="zhuhao" href="#2541" id="2534">〔二〕</a>，賜于<span class="zhuanming">山谷</span>矣。</span> </p><p> <span>2　師初開堂時，僧問：「不責非次，乞師全示。」云：「若教全示，更是阿誰？」</span> </p><p> <span>3　又時上堂云：「雖不在，未常不為諸兄弟。若委<span class="zhuanming">報恩</span>常為人處，許汝出意想知解五陰身田；若不委得，猶待<span class="zhuanming">報恩</span>開者兩片皮，方是為人，保汝未解出得意想知解。所以古人喚作鬼家之活計，蝦蟆衣下客。汝欲得速疾相應，只如今立地便驗取識取<a class="zhuhao" href="#2542" id="2535">〔三〕</a>，有什摩罪過？不然，根思遲逥，且須以日及夜，究竟󶕾去。忽然一日覷見，更莫以少為足，更解硏窮究竟，乃至屠坊酒肆，若觸若淨<a class="zhuhao" href="#2543" id="2536">〔四〕</a>，若好若惡，以汝所見事覷，盡教是此境界，入如入律。若更見一法如絲髮許，不是此个事，我説為無明翳</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00608','1376372',this);" style="cursor:pointer;"> <span class="song">P608</span></i> <span>障。直須不見有一法是別底法，方得圓俻。到這裏，更能飜擲自由，開合不成痕縫，如水入水，如火入火，如風入風，如空入空。若能如是，直下提一口劒，刺断天下人疑網，一如不作相似。所以古人道：『繁興大用，起必全真。』若有一个漢到与摩境界，誰敢向汝靣前説是説非？何以故？此人是个漢，超諸限量，透出因果，一切處管束此人不得<a class="zhuhao" href="#2544" id="2537">〔五〕</a>。兄弟，若能如是則可<a class="zhuhao" href="#2545" id="2538">〔六〕</a>。未得如此，直須好与，莫取次發言吐氣，沉墜却汝無量劫。莫到与摩時，便道<span class="zhuanming">報恩</span>不道。珎重！」</span> </p><p> <span>4　問：「不渉公私，如何言論？」云：「喫茶去！」</span> </p><p> <span>5　問：「<span class="zhuanming">丹霞</span>燒木佛，意作摩生？」云：「時寒燒向火。」「<span class="zhuanming">翠微</span>迎羅漢，意作摩生<a class="zhuhao" href="#2546" id="2539">〔七〕</a>？」云：「別是一家春。」</span> </p><p> <span>6　問：「如何是佛法大意？」云：「碓搗磨磨。」</span> </p><p> <span>7　問：「<span class="zhuanming">曺溪</span>一路，請師舉揚。」云：「莫屈著<span class="zhuanming">曺溪</span>摩。」「与摩則群生有頼？」云：「汝也是老鼠喫𥂁。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2533" id="2540">〔一〕</a><span class="zhuanming">山谷</span>：<span class="shuming">禪林僧寶傳</span>﹑<span class="shuming">石門文字禪</span>並作「<span class="zhuanming">谷山</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2534" id="2541">〔二〕</a>捧﹑「奉」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2535" id="2542">〔三〕</a>今：原作「令」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2536" id="2543">〔四〕</a>觸﹑「濁」通。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2537" id="2544">〔五〕</a>束：原爲破字。據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2538" id="2545">〔六〕</a>此句「則」下衍「不」字；據<span class="shuming">禪林僧寶傳</span>刪。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2539" id="2546">〔七〕</a>原脫「摩」字，據<span class="shuming">景德傳燈錄</span>等校補；本書卷一二<span class="shuming">龍迴和尚</span>章亦作「作摩生」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00609','1376372',this);" style="cursor:pointer;"> <span class="song">P609</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">石門文字禪</span>卷二五<span class="shuming">題谷山崇禪師語</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">禪林僧寶傳</span>卷一四。</span> </p><p> <span class="font12 zhu"><span class="song">4567</span><span class="shuming">景德傳燈錄</span>卷二二﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span>祖堂集卷第十三</span> </p></div></div></div>
</>
儿部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146215" key="1146215"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 儿部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146216" key="1146216"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00908','1376493',this);" style="cursor:pointer;"> <span class="song">P908</span></i><p class="font18" id="ZSK00349-001-BT0000903"><b>儿部</b></p><p> <span>兀：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935n49h.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376493',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p> <span>允：𠃔</span> </p><p> <span>兆：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935up55.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>免：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935n296.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>兎：<span class="zhuanming">兔兎</span></span> </p><p> <span>兜：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935msqy.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
五二　崛多三藏
<div class="wlghyzd_wzb_18"><div id="FCdiv1146219" key="1146219"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 五二　崛多三藏 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146220" key="1146220"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00176','1376252',this);" style="cursor:pointer;"> <span class="song">P176</span></i><p class="font20" id="ZSK00349-001-BT0000185">五二　崛多三藏<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">崛多</span>三蔵嗣六祖。師<span class="zhuanming">天竺</span>人也。</span> </p><p> <span>2　行至<span class="zhuanming">太原</span><span class="zhuanming">定襄縣</span><span class="zhuanming">曆村</span><a class="zhuhao" href="#905" id="903">〔一〕</a>，見<span class="zhuanming">秀</span>大師弟子結草為庵，獨坐觀心。師問：「作什摩？」對曰：「看靜。」師曰：「看者何人？靜者何物？」僧遂起礼拜，問：「此理如何？乞師指示。」師曰：「何不自看？何不自靜？」僧無對。師見根性遅廽，乃曰：「汝師是誰？」對曰：「<span class="zhuanming">秀</span>和尙。」師曰：「汝師只教此法，為當別有意旨？」對曰：「只教某甲看靜。」師曰：「<span class="zhuanming">西天</span>下劣外道所習之法，此土以為禪宗也。大誤人！」其僧問：「三蔵師是誰？」師曰：「六祖。」又曰：「正法難聞，汝何不往彼中？」其僧聞師提訓，便去<span class="zhuanming">曺溪</span>，礼見六祖，具陳上事。六祖曰：「誠如<span class="zhuanming">崛多</span>所言。汝何不自</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00177','1376252',this);" style="cursor:pointer;"> <span class="song">P177</span></i> <span>看<a class="zhuhao" href="#906" id="904">〔二〕</a>？何不自靜？教誰靜汝？」其僧言下大悟也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#903" id="905">〔一〕</a><span class="zhuanming">太原</span>：原作「<span class="zhuanming">大原</span>」。<span class="zhuanming">唐</span><span class="zhuanming">太原府</span><span class="zhuanming">忻州</span>下有<span class="zhuanming">定襄縣</span>。<span class="shuming">宗鏡錄</span>作「<span class="zhuanming">太原</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#904" id="906">〔二〕</a>自：原字破損作「白」，據<span class="shuming">宗鏡録</span>等校定。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">六學僧傳</span>卷五。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二﹑<span class="shuming">禪林類聚</span>卷五<span class="shuming">禪定</span>。</span> </p></div></div></div>
</>
卷第十四
<div class="wlghyzd_wzb_18"><div id="FCdiv1146223" key="1146223"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146188" key="1146188"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00610','1376374',this);" style="cursor:pointer;"> <span class="song">P610</span></i><p class="font20" id="ZSK00349-001-BT0000569">一六三　江西馬祖<span class="font12 zhu"><span class="zhuanming">道一</span>，七○九—七八八</span></p><p> <span>1　<span class="zhuanming">江西</span><span class="zhuanming">馬祖</span>嗣<span class="zhuanming">讓</span>禪師，在<span class="zhuanming">江西</span>。師諱<span class="zhuanming">道一</span>，<span class="zhuanming">漢州</span><span class="zhuanming">什邡縣</span>人也<a class="zhuhao" href="#2549" id="2547">〔一〕</a>，姓<span class="zhuanming">馬</span>。於<span class="zhuanming">羅漢寺</span>出家。自<span class="zhuanming">讓</span>開心眼，来化<span class="zhuanming">南昌</span>。</span> </p><p> <span>2　每謂衆曰：「汝今各信自心是佛，此心即是佛心。是故<span class="zhuanming">達摩</span>大師從<span class="zhuanming">南天竺國</span>来，傳上乗一心之法，令汝開悟。又數引<span class="shuming">楞伽經</span>文以印衆生心地。恐汝顛倒不自信此一心之法，各各有之，故<span class="shuming">楞伽經</span>云<a class="zhuhao" href="#2550" id="2548">〔二〕</a>：『佛語心為宗，無門為法門。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2547" id="2549">〔一〕</a><span class="zhuanming">什邡</span>：原作「<span class="zhuanming">十方</span>」；<span class="zhuanming">唐</span><span class="zhuanming">劍南道</span><span class="zhuanming">漢州</span>有<span class="zhuanming">什邡縣</span>（今<span class="zhuanming">四川</span><span class="zhuanming">什邡縣</span>）。<span class="zhuanming">權德輿</span><span class="shuming">塔銘</span>謂「代居<span class="zhuanming">德陽</span>」；<span class="zhuanming">德陽</span>（今<span class="zhuanming">四川</span><span class="zhuanming">德陽縣</span>）爲<span class="zhuanming">漢州</span>治所。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2548" id="2550">〔二〕</a>云：景德傳燈録﹑宗鏡録作「云」；<span class="shuming">四家語録</span><span class="shuming">馬祖道一禪師語録</span>﹑<span class="shuming">正法眼藏</span>﹑<span class="shuming">聯燈會要</span>等作「以」，聯下讀，<span class="shuming">楞伽經</span>無「佛語心爲宗」等二句。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00611','1376374',this);" style="cursor:pointer;"> <span class="song">P611</span></i><p> <span>3　又云：「『夫求法者<a class="zhuhao" href="#2555" id="2551">〔一〕</a>，應無所求。』心外無別佛，佛外無別心。不取善，不捨惡，淨穢兩邊倶不依怙。達罪性空，念念不可得，無自性故。三界唯心，森羅万像<a class="zhuhao" href="#2556" id="2552">〔二〕</a>，一法之所印。凡所見色，皆是見心。心不自心，因色故有心。汝可随時言説，即事即理，都無所㝵。菩提道果，亦復如是。於心所生，即名為色。知色空故，生即不生。若躰此意，但可随時著衣喫飰，長養聖胎，任運過時，更有何事？汝受吾教，聽吾偈曰：</span> </p><p> <span>心地随時説，菩提亦只寧，</span> </p><p> <span>事理倶無㝵，當生則不生。」</span> </p><p> <span>4　有<span class="zhuanming">洪州城</span><span class="zhuanming">大安寺</span>主﹑講經講論座主只觀誹謗<span class="zhuanming">馬祖</span><a class="zhuhao" href="#2557" id="2553">〔三〕</a>。有一日夜三更時，鬼使来搥門。寺主云：「是什摩人？」對云：「鬼使来取寺主。」寺主云：「啓鬼使：某甲今年得六十七歲，四十年講經講論，為衆成持，只觀貪󶁲論，未得修行。且乞一日一夜，還得也無？」鬼使云：「四十年来貪講經論，不得修行，如今更修行作什摩？臨渇掘井，有什摩交渉<a class="zhuhao" href="#2558" id="2554">〔四〕</a>？寺主適来道『只觀貪講經論，為衆成持』，無有是處。何以故？教有明文：『自得度令他得度，自解脫令他解脫，自調伏令他調伏，自寂</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00612','1376374',this);" style="cursor:pointer;"> <span class="song">P612</span></i> <span>靜令他寂靜，自安隠令他安隠，自離垢令他離垢，自淸淨令他淸淨，自涅槃令他涅槃，自快樂令他快樂。』是汝自身尙乃未得恬靜，何能令他道業成持？汝不見<span class="zhuanming">金剛蔵</span>菩薩吿<span class="zhuanming">解脫月</span>菩薩言：『我當自修正行，亦勸於他令修正行。何以故？若自不能修行正行，令他修者，無有是處。』汝󶕾生死不淨之心，口頭取辦，錯傳佛教，誑諕凡情。因此彼王嗔汝，教我取去彼中，便入刀樹地獄，断汝舌根，終不得免。汝不見佛語：『言詞所説法，小智妄分別，是故生障㝵，不了於自心。不能了自心，云何知正道？彼由顛倒慧，増長一切惡。』汝四十年来作口業，不入地獄作什摩？古教自有明文：『言語説諸法，不能現實相。』汝將妄心，以口乱説，所以必受罪報。但責自嫌，莫怨別人。如今速行，若也遲晚，彼王嗔吾。」其第二鬼使云：「彼王早知如是次第，何妨与他修行？」其第一鬼使云：「若与摩，則放一日修行。某等去彼中諮白彼王。王若許，明日便来；王若不許，一餉時来。」其鬼使去後，寺主商量這个事：鬼使則許了也，某甲一日作摩生修行？無可計，不待天明，便去<span class="zhuanming">開元寺</span>搥門。門士云：「是什摩人？」對云：「<span class="zhuanming">太安寺</span>主来起居大師。」門士便開門。寺主便去和尙處，具陳前事後，五躰投地礼拜，起云：「生死到来，作摩生即是？乞和尙慈悲，救某甲殘命。」師教他身邊立地。天明了，其鬼使来<span class="zhuanming">太安寺</span>裏討主不見，又来<span class="zhuanming">開元寺</span>，覓不得，轉去也。師与寺主即見鬼使，鬼使即不見師与寺主也。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2551" id="2555">〔一〕</a><span class="shuming">宗鏡錄</span>「夫」上有「經云」；此下二句出<span class="zhuanming">什</span>譯<span class="shuming">維摩經</span><span class="shuming">不思議品</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2552" id="2556">〔二〕</a>羅：原作「蘿」。<span class="shuming">宗鏡錄</span>「森」上有「經云」，所引文出僞<span class="shuming">法句經</span>，「森蘿」作「參羅」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2553" id="2557">〔三〕</a>只觀：當爲「只管」之訛，下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2554" id="2558">〔四〕</a>交：原字漫漶不清，就原版辨認校定。</span></p><p> <span>僧拈問<span class="zhuanming">龍華</span>：「只如寺主當時向什摩處去，鬼使覓不得？」<span class="zhuanming">花</span>云：「<span class="zhuanming">牛頭</span>和尙。」僧云：「与摩則國師當時也太奇。」<span class="zhuanming">龍花</span>曰：「<span class="zhuanming">南泉</span>和尙。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00613','1376374',this);" style="cursor:pointer;"> <span class="song">P613</span></i><p> <span>5　有一日齋後，忽然有一个僧来，具威儀，便上法堂參師。師問：「昨夜在什摩處？」對曰：「在山下。」師曰：「喫飰也未？」對曰：「未喫飯。」師曰：「去庫頭，覓喫飯。」其僧應喏，便去庫頭。當時<span class="zhuanming">百丈</span>造典座，却自个分飰与他供養。其僧喫飯了，便去。<span class="zhuanming">百丈</span>上法堂，師問：「適来有一个僧未得喫飯，汝供養得摩？」對曰：「供養了。」師曰：「汝向後無量大福德人。」對曰：「和尙作摩生与摩説？」師曰：「此是辟支弗僧<a class="zhuhao" href="#2560" id="2559">〔一〕</a>，所以与摩説。」進問：「和尙是凡人，作摩生受他辟支弗礼？」師云：「神通變化則得，若是説一句佛法，他不如老僧。」</span> </p><p> <span>6　師有一日上禪床，纔与摩坐，便洟唾。侍者便問：「和尙適来因什摩洟唾？」師云：「老僧在這裏坐，山河大地，森羅万像，惣在這裏，所以嫌他，与摩唾。」侍者云：「此是好事，和尙為什摩却嫌？」師云：「於汝則好，於我則嫌。」侍者云：「此是什摩人境界？」師云：「此是菩薩人境界。」</span> </p><p> <span>後<span class="zhuanming">鼓山</span>擧此因緣云：「古人則与摩。是你諸人，菩薩境界尙未得，又故則嫌他。菩薩雖則是嫌，但以先證得菩薩之位，後嫌也嫌。老僧未解得菩薩之位，作摩生嫌他這个事？」</span> </p><p> <span>7　有<span class="zhuanming">西川</span><span class="zhuanming">黃三郎</span>，教兩个兒子投<span class="zhuanming">馬祖</span>出家。有一年却歸屋裏。大人纔見兩僧生佛一般，礼拜云：「古人道：『生我者父母，成我者朋友。』是你兩个僧便是某甲朋友，成持老人。」曰：「大人雖則年老，若有此心，有什摩難？」大人歡喜，從此便居士相，共男僧便到<span class="zhuanming">馬祖</span>處。其僧具陳來旨，大師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00614','1376374',this);" style="cursor:pointer;"> <span class="song">P614</span></i> <span>便上法堂。<span class="zhuanming">黃三郎</span>到法堂前，師曰：「咄！<span class="zhuanming">西川</span><span class="zhuanming">黃三郎</span>豈不是？」對曰：「不敢。」師曰：「從<span class="zhuanming">西川</span>到這裏，<span class="zhuanming">黃三郎</span>如今在<span class="zhuanming">西川</span>？在<span class="zhuanming">洪州</span>？」云：「家無二主，國無二王。」師曰：「年幾？」云：「八十五。」「雖則与摩，筭什摩年歲？」云：「若不遇和尙，虛過一生；見師後，如刀劃空。」師曰：「若實如此，随處任真。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2559" id="2560">〔一〕</a>辟支弗：即「辟支佛」；下同。</span></p><p> <span>8　<span class="zhuanming">黃三郎</span>有一日到<span class="zhuanming">大安寺</span>廊下，便啼哭。<span class="zhuanming">亮</span>座主問：「有什摩事啼哭？」<span class="zhuanming">三郎</span>曰：「啼哭座主。」座主云：「哭某等作摩？」<span class="zhuanming">三郎</span>曰：「還聞道<span class="zhuanming">黃三郎</span>投<span class="zhuanming">馬祖</span>出家，纔蒙指示便契合，汝等座主説葛藤作什摩？」座主從此發心，便到<span class="zhuanming">開元寺</span>。門士報大師曰：「<span class="zhuanming">大安寺</span><span class="zhuanming">亮</span>座主来，欲得參大師，兼問佛法。」大師便昇座。座主来參大師，大師問：「見説座主講得六十本經論，是不？」對云：「不敢。」師云：「作摩生講？」對云：「以心講。」師云：「未解講得經論在。」座主云：「作摩生？」云：「『心如工技兒，意如和技者。』争解講得經論在？」座主云：「心旣講不得，󶕾虛空還講得摩？」師云：「虛空却講得。」座主不在意，便出。纔下堦，大悟，廻来礼謝。師云：「鈍根阿師！礼拜作什摩！」<span class="zhuanming">亮</span>座主起来，霡霂汗流，晝夜六日在大師身邊侍立<a class="zhuhao" href="#2562" id="2561">〔一〕</a>。後諮白云：「某甲離和尙左右，自看省路修行，唯願和尙久住丗間，廣度群生。伏惟珎重！」座主歸寺吿衆云：「某甲一生功夫，将謂無人過得，今日之下被<span class="zhuanming">馬</span>大師呵責，直得情盡。」便散却學徒，一入<span class="zhuanming">西山</span>，更無消息。座主偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2561" id="2562">〔一〕</a>六日：疑爲「六時」之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00615','1376374',this);" style="cursor:pointer;"> <span class="song">P615</span></i><p> <span>「三十年来作餓鬼，如今始得復人身，</span> </p><p> <span>青山自有孤雲伴，童子從他事別人。」</span> </p><p> <span><span class="zhuanming">漳南</span>拈問僧：「虛空講經，什摩人為聽衆？」對云：「適来暫随喜去来。」<span class="zhuanming">漳南</span>云：「是什摩義？」云：「若是別人，便教收取。」<span class="zhuanming">漳南</span>曰：「汝也是把火之意。」</span> </p><p> <span>9　師上堂，良久。<span class="zhuanming">百丈</span>收却面前席。師便下堂。</span> </p><p> <span>10　問：「如何是佛法旨趣？」師云：「正是你放身命處。」</span> </p><p> <span>11　問：「請和尙離四句，絶百非，直指西来意，不煩多説。」師云：「我今日無心情，不能為汝説。汝去西堂，問取<span class="zhuanming">智蔵</span>。」其僧去西堂，具陳前問。<span class="zhuanming">西堂</span>云：「汝何不問和尙？」僧云：「和尙教某甲来問上座。」<span class="zhuanming">西堂</span>便以手點頭云：「我今日可殺頭痛，不能為汝説。汝去問取<span class="zhuanming">海</span>師兄。」其僧又去<span class="zhuanming">百丈</span>，乃陳前問。<span class="zhuanming">百丈</span>云：「某甲到這裏却不會。」其僧却舉似師，師云：「<span class="zhuanming">蔵</span>頭白，<span class="zhuanming">海</span>頭黑。」</span> </p><p> <span>12　師遣人送書到<span class="zhuanming">先俓山</span><span class="zhuanming">欽</span>和尙處，書中只畫圓相。<span class="zhuanming">俓山</span>纔見，以筆於圎相中与一劃。有人舉似<span class="zhuanming">忠</span>國師。<span class="zhuanming">忠</span>國師云：「<span class="zhuanming">欽</span>師又被<span class="zhuanming">馬</span>師惑。」</span> </p><p> <span>13　有人於師前作四劃，上一劃長，下三劃短，云：「不得道一長，不得道三短<a class="zhuhao" href="#2564" id="2563">〔一〕</a>，離此四句外，請師荅某甲。」師乃作一劃，云：「不得道長，不得道短，荅汝了也。」<span class="zhuanming">忠</span>國師聞舉，別荅云：「何不問</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00616','1376374',this);" style="cursor:pointer;"> <span class="song">P616</span></i> <span>某甲？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2563" id="2564">〔一〕</a>三：原作「二」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>14　有座主問師：「禪宗傳持何法？」師却問：「座主傳持何法？」對曰：「講得四十本經論。」師云：「莫是師子兒不？」座主云：「不敢。」師作噓噓聲。座主云：「此亦是法。」師云：「是什摩法？」對云：「師子出窟法。」師乃嘿然。座主云：「此亦是法。」師云：「是什摩法？」對云：「師子在窟法。」師云：「不出不入，是什摩法？」座主無對。遂辝出門。師召云：「座主！」座主應喏。師云：「是什摩？」座主無對。師呵云：「這鈍根阿師！」</span> </p><p> <span><span class="zhuanming">後百丈</span>代云：「見摩？」</span> </p><p> <span>15　師問僧：「從什摩處来？」對云：「從<span class="zhuanming">淮南</span>来<a class="zhuhao" href="#2568" id="2565">〔一〕</a>。」師云：「<span class="zhuanming">東湖</span>水滿也未<a class="zhuhao" href="#2569" id="2566">〔二〕</a>？」對云：「未。」師云：「如許多時雨水，尙未滿！」<a class="zhuhao" href="#2570" id="2567">〔三〕</a></span> </p><p> <span><span class="zhuanming">道吾</span>云：「滿也。」</span> </p><p> <span><span class="zhuanming">雲嵒</span>云：「湛湛底。」</span> </p><p> <span><span class="zhuanming">洞山</span>云：「什摩劫中曾欠小来？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2565" id="2568">〔一〕</a><span class="zhuanming">淮南</span>：「淮」原作「准」；<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">雲門廣錄</span>﹑<span class="shuming">大光明藏</span>等並作「<span class="zhuanming">湖南</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2566" id="2569">〔二〕</a><span class="zhuanming">東湖</span>：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">雲門廣錄</span>等並作「<span class="zhuanming">洞庭湖</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2567" id="2570">〔三〕</a>本節<span class="shuming">宗門統要</span>卷七<span class="shuming">藥山</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">藥山</span>章﹑<span class="shuming">雲門廣録</span>卷中﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">藥山</span>章﹑<span class="shuming">洞山録</span>並作<span class="zhuanming">藥山</span>話頭。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00617','1376374',this);" style="cursor:pointer;"> <span class="song">P617</span></i><p> <span>16　師明晨遷化，今日晚際院主問：「和尙四躰違和，近日如何？」師曰：「日面佛，月面佛。」</span> </p><p> <span>17　<span class="zhuanming">汾州</span>和尙為座主時，講四十二本經論，来問師：「三乗十二分教某甲粗知，未審宗門中意旨如何？」師乃頋示云：「左右人多，且去！」<span class="zhuanming">汾州</span>出門，脚纔跨門閬，師召：「座主！」<span class="zhuanming">汾州</span>廻頭應喏。師云：「是什摩？」<span class="zhuanming">汾州</span>當時便省，遂礼拜，起來云：「某甲講四十二本經論<a class="zhuhao" href="#2576" id="2571">〔一〕</a>，将謂無人過得。今日若不遇和尙，洎合空過一生。」</span> </p><p> <span>18　師問<span class="zhuanming">百丈</span>：「汝以何法示人？」<span class="zhuanming">百丈</span>竪起拂子對<a class="zhuhao" href="#2577" id="2572">〔二〕</a>。師云：「只這个？為當別更有？」<span class="zhuanming">百丈</span>抛下拂子。</span> </p><p> <span>僧拈問<span class="zhuanming">石門</span>：「一語之中便占<span class="zhuanming">馬</span>大師兩意，請和尙道。」<span class="zhuanming">石門</span>拈起拂子，云：「尋常抑不得已。」</span> </p><p> <span>19　大師下親承弟子惣八十八人出現于丗，及隠遁者莫知其數。大師志性慈慜<a class="zhuhao" href="#2578" id="2573">〔三〕</a>，容相瓌奇，足下二輪，頸有三約，説法住丗四十餘年，玄徒千有餘衆。師<span class="zhuanming">貞元</span>四年戊辰歲二月一日遷化。塔在<span class="zhuanming">泐潭</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00618','1376374',this);" style="cursor:pointer;"> <span class="song">P618</span></i> <span><span class="zhuanming">寳峯山</span><a class="zhuhao" href="#2579" id="2574">〔四〕</a>。𠡠謚<span class="zhuanming">大寂禪師</span>﹑<span class="zhuanming">大莊嚴之塔</span>。<span class="zhuanming">裴</span>相書額，左承相<span class="zhuanming">權德輿</span>撰碑文<a class="zhuhao" href="#2580" id="2575">〔五〕</a>。</span> </p><p> <span>20　<span class="zhuanming">淨修</span>禪師頌曰：</span> </p><p> <span><span class="zhuanming">馬</span>師<span class="zhuanming">道一</span>，行全金石，</span> </p><p> <span>悟本超然，尋枝勞役。</span> </p><p> <span>久定身心，一時抛擲，</span> </p><p> <span>大化<span class="zhuanming">南昌</span>，寒松千尺。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">權德輿</span><span class="shuming">洪州開元寺石門道一禪師塔銘並序</span>（<span class="shuming">權載之文集</span>卷二八，<span class="shuming">唐文粹</span>卷六四﹑<span class="shuming">全唐文</span>卷五○一）﹑<span class="shuming">唐貞元七年馬祖禪師舍利石函題記</span>（<span class="zhuanming">陳柏泉</span><span class="shuming">馬祖禪師石函題記與張宗演天師壙記</span>，<span class="shuming">文史</span>第十四輯，<span class="zhuanming">中華書局</span>，一九八二年）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">宗密</span><span class="shuming">中華傳心地禪門師資承襲圖</span>﹑<span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="zhuanming">李商隱</span><span class="shuming">唐梓州慧義精舍南禪院四證堂碑銘並序</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00619','1376374',this);" style="cursor:pointer;"> <span class="song">P619</span></i> <span class="font12 zhu">（<span class="shuming">樊南文集補編</span>卷一○﹑<span class="shuming">全唐文</span>卷七八○）﹑<span class="zhuanming">錢易</span><span class="shuming">南部新書</span>己卷﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="zhuanming">釋慧洪</span><span class="shuming">林閒錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷一九﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">陶宗儀</span><span class="shuming">南村輟耕錄</span>卷一九﹑<span class="zhuanming">馮繼科</span>等<span class="shuming">（嘉靖）建陽縣志</span>卷一六<span class="shuming">方伎</span>﹑<span class="zhuanming">余文龍</span>等<span class="shuming">（明）贛州府志</span>卷一七<span class="shuming">仙釋</span>﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">宗統編年</span>卷一一﹑<span class="zhuanming">葉舟</span>等<span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">高自位</span><span class="shuming">南嶽志</span>卷四<span class="shuming">仙釋</span>﹑<span class="zhuanming">魏瀛</span>等<span class="shuming">（同治）贛州府志</span>卷六○<span class="shuming">仙釋</span>﹑<span class="zhuanming">曾國藩</span>等<span class="shuming">（光緒）江西通志</span>卷一七八<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一﹑<span class="zhuanming">江紹棠</span>等<span class="shuming">南昌縣志</span>卷四四<span class="shuming">人物</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2571" id="2576">〔一〕</a>二：原作「一」，當爲破字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2572" id="2577">〔二〕</a>子：原作「了」，當爲破字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2573" id="2578">〔三〕</a>慜﹑「愍」同。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2574" id="2579">〔四〕</a>泐：原作「氻」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2575" id="2580">〔五〕</a>承﹑「丞」通；<span class="zhuanming">權德輿</span>：原作「<span class="zhuanming">護得興</span>」。據<span class="shuming">唐六典</span>，左丞相原爲相職，時改稱僕射；<span class="zhuanming">權德輿</span><span class="zhuanming">元和</span>五年（公元八一○）拜禮部尚書﹑同平章事，爲相職。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">江西大寂道一禪師語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">江西馬祖道一禪師語錄</span>（<span class="shuming">四家語錄</span>卷一）﹑<span class="shuming">馬祖大寂禪師</span>（<span class="shuming">古尊宿語錄</span>卷一）</span> </p><p> <span class="font12 zhu"><span class="shuming">馬祖の語錄</span>（<span class="zhuanming">入矢義高</span>編注譯，<span class="zhuanming">日本禪文化研究所</span>，一九八四年）。</span> </p><p> <span class="font12 zhu">Despeux，Catherine：Les Entretiens de Mazu Mattre Chan du Ⅷe siècle，Paris，1980.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">宗鏡錄</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">宗鏡錄</span>卷九二﹑<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">亮座主</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">亮座主</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">亮座主</span>章﹑<span class="shuming">禪門拈頌集</span>卷八<span class="shuming">亮座主</span>章﹑<span class="shuming">南泉語要</span>。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷六<span class="shuming">馬祖</span>章﹑<span class="shuming">百丈</span>章﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">百丈</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">百丈</span>章﹑<span class="shuming">聯燈會要</span><i class="pageTag" onclick="viewPic('ZSK00349-002-L00620','1376374',this);" style="cursor:pointer;"> <span class="song">P620</span></i>卷四<span class="shuming">百丈</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">百丈</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">西堂</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">西堂</span>章﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">西堂</span>章﹑<span class="shuming">雪竇頌古</span>第七五則﹑<span class="shuming">碧巖録</span>第七三則。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷四<span class="shuming">徑山</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷二<span class="shuming">徑山</span>章﹑<span class="shuming">聯燈會要</span>卷二<span class="shuming">徑山</span>章﹑<span class="shuming">五燈會元</span>卷二<span class="shuming">徑山</span>章﹑<span class="zhuanming">高麗</span>本<span class="shuming">宗門圓相集</span>。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">1418</span><span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">大光明藏</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">雪竇頌古</span>第三則﹑<span class="shuming">碧巖録</span>第三則﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">汾州無業</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">汾州無業</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">汾陽無業</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">汾州無業</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">馬祖禪師舍利石函題記</span>﹑<span class="shuming">寶林傳</span>卷一○佚文（<span class="zhuanming">椎名宏雄</span><span class="shuming">寶林傳逸文の研究</span>）﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
几部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146226" key="1146226"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 几部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146227" key="1146227"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376494',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p class="font18" id="ZSK00349-001-BT0000904"><b>几部</b></p><p> <span>凡：凢󶖑</span> </p></div></div></div>
</>
一六○　龍潭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146230" key="1146230"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十三 &gt; 一六○　龍潭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146231" key="1146231"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00598','1376370',this);" style="cursor:pointer;"> <span class="song">P598</span></i><p class="font20" id="ZSK00349-001-BT0000559">一六○　龍潭和尚<span class="font12 zhu"><span class="zhuanming">如新</span>，八九四—九三四</span></p><p> <span>1　<span class="zhuanming">龍潭</span>和尙嗣<span class="zhuanming">保福</span>，在<span class="zhuanming">舒州</span>。師号<span class="zhuanming">如新</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也，姓<span class="zhuanming">林</span>。依<span class="zhuanming">靈握院</span>出家。纔具尸羅，志慕祖筵，而登<span class="zhuanming">保福</span>之門，密契傳心之旨。</span> </p><p> <span>2　數年盤泊，後因一日辝<span class="zhuanming">保福</span>出<span class="zhuanming">閩</span>。<span class="zhuanming">保福</span>云：「汝出嶺去，幾時却来？」師云：「待世界平寧，則歸省覲。」<span class="zhuanming">福</span>云：「与摩則与汝个護身符子。」師云：「雖然如此，慮恐有人不肯。」<span class="zhuanming">保福</span>深器之。自尒遍遊<span class="zhuanming">淮海</span>，檀信傾瞻，俯侚人天，匡於禪刹矣。</span> </p><p> <span>3　師有時上堂，良久，乃云：「禮煩則乱。」</span> </p><p> <span>4　問：「如何是<span class="zhuanming">迦葉</span>親聞底事？」師云：「汝若領得，我則不恡。」學云：「与摩則不煩於師去也。」師云：「又須著棒，争得不煩？」</span> </p><p> <span>5　問：「省要處乞師指示。」師云：「不得説，也聽他。」</span> </p><p> <span>6　問：「古人道：『橫説竪説，猶未知有向上一閞捩子。』如何是向上一閞捩子？」師云：「頼遇孃生臂短。」</span> </p><p> <span>7　僧問：「如何是祖師意？」師云：「要道有何難？」僧云：「便請師道。」師云：「將謂靈利，又却不先陁。」</span> </p><p> <span>8　師問僧：「古人借君臣父子，汝還信也無？」對云：「今日勞倦，勿心情。」師云：「待明朝<i class="pageTag" onclick="viewPic('ZSK00349-002-L00599','1376370',this);" style="cursor:pointer;"> <span class="song">P599</span></i>還祗對也無？」對云：「入藂林久矣。」</span> </p><p> <span>9　師癸巳之冬﹑甲午之春﹑丁卯之月二十一日示誨遺誡諸徒，則以子時便當順寂。住世四十一年，為僧二十五夏。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷二二﹑<span class="shuming">嘉泰普燈錄</span>卷二四﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">3457</span><span class="shuming">景德傳燈錄</span>卷二二﹑<span class="shuming">五燈會元</span>卷八。</span> </p></div></div></div>
</>
八部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146234" key="1146234"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 八部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146235" key="1146235"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00908','1376491',this);" style="cursor:pointer;"> <span class="song">P908</span></i><p class="font18" id="ZSK00349-001-BT0000901"><b>八部</b></p><p> <span>兮：𠔃</span> </p><p> <span>谷：<span class="zhuanming">浴</span></span> </p><p> <span>並：<span class="zhuanming">竝并倂</span></span> </p><p> <span>真：<span class="zhuanming"><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935f4rg.png" style="width: 16px; display: inline-block;" width=""/></span></span></span> </p><p> <span>兼：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935x0ar.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>與：<span class="zhuanming">与</span>󲴞<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935e9ca.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>興：典</span> </p><p> <span>冀：䔬</span> </p></div></div></div>
</>
五○　荷澤和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146238" key="1146238"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 五○　荷澤和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146239" key="1146239"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00159','1376250',this);" style="cursor:pointer;"> <span class="song">P159</span></i><p class="font20" id="ZSK00349-001-BT0000175">五○　荷澤和尚<span class="font12 zhu"><span class="zhuanming">神會</span>，六八四—七五八</span></p><p> <span>1　<span class="zhuanming">荷澤</span>和尙嗣六祖，在西亰<span class="zhuanming">荷澤寺</span><a class="zhuhao" href="#835" id="829">〔一〕</a>。師諱<span class="zhuanming">神會</span>，姓<span class="zhuanming">高</span>，<span class="zhuanming">襄陽</span>人也。</span> </p><p> <span>2　師初到六祖處，六祖問：「是你遠来大艱辛，還󶕾本来不？若有本，卽合識主。是你試説看！」師對曰：「<span class="zhuanming">神會</span>以無住為本，見卽是主。」祖曰：「者沙弥爭取次語！」便以杖乱打。師杖下思惟：大善知識歷劫難逢，今既得遇，豈惜身命！六祖察其語深情至，故試之也。因此自傳心印，演化東都，定其宗旨。南<span class="zhuanming">能</span>北<span class="zhuanming">秀</span>，自<span class="zhuanming">神會</span>現揚<a class="zhuhao" href="#836" id="830">〔二〕</a>，<span class="zhuanming">曺溪</span>一枝始芳宇宙。</span> </p><p> <span>3　<span class="zhuanming">天寳</span>中<a class="zhuhao" href="#837" id="831">〔三〕</a>，御史<span class="zhuanming">盧奕</span>是北宗<span class="zhuanming">普寂</span>門徒<a class="zhuhao" href="#838" id="832">〔四〕</a>，奏<span class="zhuanming">會</span>聚徒<span class="zhuanming">洛陽</span>。<span class="zhuanming">玄宗</span>徵赴，駕幸<span class="zhuanming">昭應</span><a class="zhuhao" href="#839" id="833">〔五〕</a>，得對天顔。言理允符聖情，鄭重有司量移<span class="zhuanming">均州</span>。<span class="zhuanming">至德</span>二年，<span class="zhuanming">肅宗</span>𠡠徙<span class="zhuanming">荊州</span>，住<span class="zhuanming">開元寺</span>。</span> </p><p> <span>4　師鄉信到，報父母倶喪。師乃入僧堂，白槌曰<a class="zhuhao" href="#840" id="834">〔六〕</a>：「父母倶喪，請大衆念摩訶般若！」大衆</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00160','1376250',this);" style="cursor:pointer;"> <span class="song">P160</span></i> <span>纔坐，師曰：「勞煩大衆，珎重！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#829" id="835">〔一〕</a>西京：<span class="shuming">圓覺經大疏鈔</span>作「東京」；<span class="zhuanming">荷澤寺</span>在<span class="zhuanming">唐</span>東都<span class="zhuanming">洛陽</span>。<span class="shuming">唐會要</span>卷四八<span class="shuming">寺</span>：「<span class="zhuanming">荷澤寺</span>　<span class="zhuanming">宜人坊</span>，<span class="zhuanming">太極</span>元年二月十七日，<span class="zhuanming">睿宗</span>在藩，爲<span class="zhuanming">武</span>太后追福所立。」自<span class="zhuanming">五代</span><span class="zhuanming">後晉</span><span class="zhuanming">天福</span>三年以<span class="zhuanming">洛陽</span>爲西京，<span class="zhuanming">北宋</span>因之。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#830" id="836">〔二〕</a>現揚：原作「現楊」；「顯」﹑「現」通，「揚」﹑「楊」俗寫不分。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#831" id="837">〔三〕</a><span class="shuming">圓覺經大疏鈔</span>﹑<span class="zhuanming">賈餗</span><span class="shuming">揚州華林寺大悲禪師碑銘</span>並謂下列事件在<span class="zhuanming">天寶</span>十二載。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#832" id="838">〔四〕</a><span class="zhuanming">盧奕</span>，原作「<span class="zhuanming">盧液</span>」；<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">盧奕</span>」；<span class="shuming">舊唐書</span>卷一八七下<span class="shuming">忠義傳</span>下<span class="shuming">盧奕傳</span>：「（<span class="zhuanming">天寶</span>）十一載，爲御史中丞。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#833" id="839">〔五〕</a><span class="zhuanming">昭應</span>，原作「<span class="zhuanming">詔應</span>」，<span class="shuming">通典</span>卷一七三<span class="shuming">州郡</span>三<span class="zhuanming">京兆府</span><span class="zhuanming">昭應縣</span>「有溫湯」，<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">昭應</span>」，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#834" id="840">〔六〕</a>槌：原作「搥」。本書名詞「槌」凡九見，八作「搥」。</span> </p><p> <span>5　師<span class="zhuanming">上元</span>元年五月十三日終<a class="zhuhao" href="#843" id="841">〔一〕</a>。𠡠謚<span class="zhuanming">真宗大師</span>﹑<span class="zhuanming">般若之塔</span><a class="zhuhao" href="#844" id="842">〔二〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">慧空</span><span class="shuming">大唐東都荷澤寺歿故第七祖國師大德於龍門寶應寺龍崗腹建身塔銘並序</span>（<span class="shuming">世界宗教研究</span>一九八四年第二期﹑<span class="shuming">洛陽出土歷代墓誌輯繩</span>）﹑<span class="zhuanming">韋臯</span><span class="shuming">神會禪師碑銘</span>（佚，見<span class="shuming">寶刻叢編</span>卷四）﹑<span class="shuming">全唐文</span>卷九一六小傳。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">歷代法寶記</span>﹑<span class="shuming">曹溪大師別傳</span>﹑諸本<span class="shuming">壇經</span>﹑<span class="zhuanming">宗密</span><span class="shuming">中華傳心地禪門師資承襲圖</span>（<span class="shuming">裴休拾遺問</span>）﹑<span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="zhuanming">宗密</span><span class="shuming">禪源諸詮集都序</span>﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="shuming">宗統編年</span>卷一一﹑<span class="zhuanming">李之才</span>等<span class="shuming">玉泉志</span>﹑<span class="zhuanming">張仲炘</span>等<span class="shuming">湖北通志</span>卷一六九<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">南陽和上頓教解脫禪門直了性壇語</span>﹑<span class="zhuanming">獨孤沛</span>記<span class="shuming">菩提達摩南宗定是非論</span>﹑<span class="zhuanming">劉澄</span>輯<span class="shuming">南陽和尚問答雜徵義</span>﹑<span class="shuming">頓悟無生般若頌</span>（<span class="shuming">顯宗論</span>）﹑<span class="shuming">荷澤寺和尚神會五更轉</span>﹑<span class="shuming">南宗定邪正五更轉</span>；</span> </p><p> <span class="font12 zhu"><span class="zhuanming">胡適</span>校<span class="zhuanming">敦煌</span><span class="zhuanming">唐</span>寫本<span class="shuming">神會和尚遺集</span>（<span class="zhuanming">胡適紀念館</span>，一九六八年）﹑<span class="zhuanming">鈴木貞太郎</span>﹑<span class="zhuanming">公田連太郎</span>編<span class="shuming">敦煌出土荷澤神會</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00161','1376250',this);" style="cursor:pointer;"> <span class="song">P161</span></i> <span class="font12 zhu"><span class="shuming">禪師語錄</span>（<span class="shuming">鈴木大拙全集</span>卷三，<span class="zhuanming">岩波書店</span>，一九六八年）﹑<span class="zhuanming">楊曾文</span>編校<span class="shuming">神會和尚禪話錄</span>（<span class="zhuanming">中華書局</span>，一九九六年）﹑<span class="zhuanming">鄧文寬</span><span class="zhuanming">榮新江</span><span class="shuming">敦煌本禪籍録校</span>（<span class="zhuanming">江蘇古籍出版社</span>，一九九八年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#841" id="843">〔一〕</a><span class="zhuanming">慧空</span><span class="shuming">塔銘</span>﹑<span class="shuming">圓覺經大疏鈔</span>卒年並作「<span class="zhuanming">乾元</span>元年五月十三日」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#842" id="844">〔二〕</a><span class="shuming">圓覺經大疏鈔</span>謂「<span class="zhuanming">大曆</span>五年，敕賜祖堂額號<span class="zhuanming">真宗般若傳法之堂</span>；七年，敕賜塔額號<span class="zhuanming">般若大師之塔</span>」。</span> </p><p> <span class="font12 zhu">Gernet，Jacques：Entretiens du Maître de Dhyâna Chen-houei（Shen-hui）du Ho-tsö，Hanoi，Publication de l＇Ecole Française d＇Extrêne Orient，1949.</span> </p><p> <span class="font12 zhu">Liebenthal，W.The Sermon of Shen-hui，（Asia Major new series Ⅲ—2pp.132—155）London 1952.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="zhuanming">宗密</span><span class="shuming">禪門師資承襲圖</span>引<span class="shuming">祖師傳記</span>﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">傳燈玉英集</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="shuming">圓覺經略疏鈔</span>卷四﹑<span class="shuming">宋高僧傳</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷三﹑<span class="shuming">禪門拈頌集</span>卷五﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
</>
一六一　福先招慶和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146242" key="1146242"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十三 &gt; 一六一　福先招慶和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146243" key="1146243"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00599','1376371',this);" style="cursor:pointer;"> <span class="song">P599</span></i><p class="font20" id="ZSK00349-001-BT0000561">一六一　福先招慶和尚<span class="font12 zhu"><span class="zhuanming">省僜</span>，八九二—九七二<a class="zhuhao" href="#2507" id="2505">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">福先招慶</span>和尙嗣<span class="zhuanming">保福</span>，在<span class="zhuanming">泉州</span>。師諱<span class="zhuanming">省僜</span><a class="zhuhao" href="#2508" id="2506">〔二〕</a>，<span class="zhuanming">泉州</span><span class="zhuanming">仙遊縣</span>人也，俗姓<span class="zhuanming">阮</span>氏。於彼<span class="zhuanming">龍花寺</span><span class="zhuanming">菩提院</span>出家，依年具戒。先窮律部，精講<span class="shuming">上生</span>。酬因雖超於淨方，達理寧固於廣岸。因而謂云：「我聞禪宗最上，何必扃然而失大理？」遂乃擁毳參尋。初見<span class="zhuanming">鼓山</span>﹑<span class="zhuanming">長慶</span>﹑<span class="zhuanming">安國</span>，未湊機緣；以登<span class="zhuanming">保福</span>之門，頓息他遊之路。後因一日，<span class="zhuanming">保福</span>忽然入殿，見佛乃舉手。師便問：「佛舉手意作摩生？」<span class="zhuanming">保福</span>舉手而便</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00600','1376371',this);" style="cursor:pointer;"> <span class="song">P600</span></i> <span>摑。<span class="zhuanming">保福</span>却問師：「汝道我意作摩生？」師云：「和尙也是橫身。」<span class="zhuanming">保福</span>云：「這一橛我自插取。」于時而云：「和尙非唯是橫身。」<span class="zhuanming">福</span>深奇之。尋遊<span class="zhuanming">吳</span><span class="zhuanming">楚</span>，遍歷水雲，却旋<span class="zhuanming">招慶</span>之筵，堅祕<span class="zhuanming">龍溪</span>之旨。後以郡使欽仰，請轉法輪，敬奏紫衣﹑師號<span class="zhuanming">淨修禪師</span>矣。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2505" id="2507">〔一〕</a><span class="shuming">紫雲開士傳</span>：「<span class="zhuanming">開寶</span>五年化，壽八十一，臘六十一。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2506" id="2508">〔二〕</a><span class="zhuanming">省僜</span>：原作<span class="zhuanming">省澄</span>；<span class="shuming">景德傳燈録</span>等並作「<span class="zhuanming">省僜</span>」。</span></p><p> <span>2　師初開堂日，昇座，頃間云：「大衆向後到別處遇道伴，作摩生舉似他？若有舉得，試對衆舉看。若舉得，免辜負上祖，亦免埋沒後来。古人道：『通心君子，文外相見。』還有這个摩<a class="zhuhao" href="#2511" id="2509">〔一〕</a>？況是<span class="zhuanming">曺溪</span>門下子孫，合作摩生理論？合作摩生提唱？若欲問，向宗乗中置問来。」時有人始云：「諮和尙。」師云：「白雲千里万里。」學云：「承和尙有言：向宗乗中置問来。請和尙荅。」師云：「与摩也可在。」</span> </p><p> <span>3　問：「昔日<span class="zhuanming">覺城</span>東際，象王迴旋；今日<span class="zhuanming">閩嶺</span>南方<a class="zhuhao" href="#2512" id="2510">〔二〕</a>，如何提接？」師云：「會摩？」僧云：「与摩則一機啓處，四句難追。未委從上宗乗成得什摩邊事？」師云：「退後礼拜，隨衆上下！」</span> </p><p> <span>4　問：「昔日<span class="zhuanming">靈山</span>會，<span class="zhuanming">匿</span>王請佛；今日<span class="zhuanming">招慶</span>，太尉迎師。人天交接於坐隅，至理願垂於開演。」師云：「莫屈著者問摩？」僧云：「与摩則慈舟已駕，苦海何憂？」師云：「不敢。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2509" id="2511">〔一〕</a>這个：<span class="shuming">景德傳燈錄</span>等並作「這箇人」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2510" id="2512">〔二〕</a>今：原作「令」，下同。<span class="zhuanming">閩嶺</span>：原作「<span class="zhuanming">閩領</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00601','1376371',this);" style="cursor:pointer;"> <span class="song">P601</span></i><p> <span>5　問：「昔日<span class="zhuanming">梵王</span>請佛，盖為奉法之心；今日太尉臨筵，如何拯濟？」師云：「不是不拯濟，還肯也無？」學云：「旣然如此，今日一會，當為何人？」師云：「不為老兄。」僧云：「為什摩人？」師云：「却為老兄。」</span> </p><p> <span>6　問：「九年<span class="zhuanming">少室</span>，五葉花開；十載<span class="zhuanming">白蓮</span>，今日如何垂示？」師云：「遇人作摩生舉？」僧云：「与摩則法雨霶𩃰，群生有頼去也。」師云：「別時与摩道則得。」</span> </p><p> <span>7　師上堂云：「某甲東道西道也得，只是於人無利益。只如<span class="zhuanming">達摩</span>大師，<span class="zhuanming">梁</span><span class="zhuanming">普通</span>八年到此土来，向<span class="zhuanming">少林寺</span>裏冷坐地，時人喚作壁觀婆羅門，直得九年，方始得一人継續。只如他是<span class="zhuanming">觀音</span>聖人，豈無智辯？可不解説法摩？只如當時分付二祖，是个甚摩意旨？二祖於<span class="zhuanming">達摩</span>邊，承領得个什摩事？還有人舉得摩？若有人舉得，出来舉看；若無人舉得，大衆側聆，待厶甲為衆舉當時事。」于時衆立顒然。師云：「久立，珎重！」</span> </p><p> <span>8　問：「名言妙句，盡是教中之言；真實諦源，請師指示。」師云：「喫茶去！」僧云：「与摩則慧日乹坤朗，有昧悉皆明。」師云：「向後也須更遇作家。」</span> </p><p> <span>9　問：「承和尙舉古云：『師坐真金地<a class="zhuhao" href="#2514" id="2513">〔一〕</a>，常説真實義，逥光而照我，令入三摩地。』如何是</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00602','1376371',this);" style="cursor:pointer;"> <span class="song">P602</span></i> <span>真實義？」師云：「覽老兄此一問。」云：「与摩則不異於當時也。」師云：「説同説異，天与地猶是相近。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2513" id="2514">〔一〕</a>此處引<span class="zhuanming">富那夜奢</span>說偈，出<span class="shuming">寶林傳</span>卷三第十<span class="shuming">脇尊者</span>章，「真金地」作「金色地」；<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一並作「金色地」。</span></p><p> <span>10　師上堂，臨下堂時云：「有人問話者，出来！」其時無人問。良久之間，師云：「霜重方知松栢操，事難始見丈夫心。珎重！」</span> </p><p> <span>11　師上堂云：「真實離言説，文字別時行<a class="zhuhao" href="#2517" id="2515">〔一〕</a>。諸上座在教不在教？」</span> </p><p> <span>12　又上堂云：「『本自圓成，不勞機杼。』<a class="zhuhao" href="#2518" id="2516">〔二〕</a>。諸上座出手不出手？」</span> </p><p> <span>13　又上堂云：「古人道：『擬心則差。』<span class="zhuanming">招慶</span>道：『擬心為什摩却成差？』」時有人出來，叉手而立。師肯之。</span> </p><p> <span>14　又上堂，示衆了，餉時却言：「諸上座，看後莫看前。珎重！」</span> </p><p> <span>15　問：「<span class="zhuanming">南泉</span>道：『三丗諸佛不知有，狸奴白牯却知有。』只如三丗諸佛為什摩不知有？」師云：「只為慈悲利物。」僧云：「狸奴白牯為什摩却知有？」師云：「唯思水草，別也無求。」僧云：「未審<span class="zhuanming">南泉</span>還知有也無？」師云：「知幻則離。」</span> </p><p> <span>16　問：「纔施三寸，盡落途中。不落途中，請師指示。」師云：「適来豈不是擣米歸？」「与摩</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00603','1376371',this);" style="cursor:pointer;"> <span class="song">P603</span></i> <span>則不虛申此問也。」師云：「今日是真正。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2515" id="2517">〔一〕</a><span class="shuming">楞伽經</span>卷一偈有句曰：「言說別施行，真實離名字。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2516" id="2518">〔二〕</a>杼：原作「抒」；據卷三<span class="zhuanming">懶瓉</span><span class="shuming">樂道歌</span>校改。</span></p><p> <span>17　問：「不責非次，如何是和尙家風？」師云：「一瓶兼一鉢，到處是生涯。」僧云：「与摩則後學之流皆承覆廕<a class="zhuhao" href="#2522" id="2519">〔一〕</a>。」師云：「隨衆上下。」</span> </p><p> <span>18　又上堂，于時云：「大家識取混崘，莫識取劈破。『<span class="zhuanming">竺</span>土大仙心，東西密相付』是混崘？是劈破？」時有人便問：「承師有言：『大家識取混崘，莫識取劈破。』問如何是混崘<a class="zhuhao" href="#2523" id="2520">〔二〕</a>？」師良久。問：「如何是劈破底？」師云：「只這个是。」</span> </p><p> <span>19　僧問：「古人道：『服像雖殊，妙機不二。』<a class="zhuhao" href="#2524" id="2521">〔三〕</a>如何是不二底妙機？」師云：「伱試分看。」僧云：「已蒙師指，如何保任？」師云：「適来作摩生會？」僧云：「是什摩？」師云：「若与摩，則著衣喫飯。」</span> </p><p> <span>20　問：「盡令提綱，未免受人檢點。到別處有人相借訪，如何知音？」師云：「茶飯延時。」僧云：「与摩則拈掇無功去也。」師云：「府庭過歲，春間却来。」</span> </p><p> <span>21　問：「如何是佛法大意？」師云：「擾擾忩忩，晨鷄暮鍾。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2519" id="2522">〔一〕</a>廕：原作「癊」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2520" id="2523">〔二〕</a>「問」字疑衍。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2521" id="2524">〔三〕</a>此句出<span class="zhuanming">僧肇</span><span class="shuming">答劉遺民書</span>，「妙機」作「妙期」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00604','1376371',this);" style="cursor:pointer;"> <span class="song">P604</span></i><p> <span>22　問：「從上宗承，如何舉唱？」師云：「無。老兄掃地又争得？」</span> </p><p> <span>23　問：「全身振視<a class="zhuhao" href="#2528" id="2525">〔一〕</a>，為什摩道猶執瓦礫？」師云：「伱還有眼不？」僧云：「若不与摩問，争委得當時事？」師云：「汝道<span class="zhuanming">思</span>和尙見知作摩生？」僧進前叉手。師云：「莫辜負<span class="zhuanming">思</span>和尙。」僧云：「<span class="zhuanming">思</span>和尙寧不与摩？」師云：「衆眼難謾。」</span> </p><p> <span>24　問：「<span class="zhuanming">温伯</span>﹑夫子相見則且置<a class="zhuhao" href="#2529" id="2526">〔二〕</a>，和尙作摩生相見？」師云：「嗄！」僧云：「若不是學人，招得和尙恠笑。」師云：「汝適来問什摩？」學人礼拜。師云：「蝦跳不出㪷，是汝不會。」師有頌曰：</span> </p><p> <span>「佛日冲天閑霧開，<span class="zhuanming">覺城</span>東際象王逥。</span> </p><p> <span><span class="zhuanming">善財</span>五衆承當得，<span class="zhuanming">鶖子</span>雖逢似不来。」</span> </p><p> <span>25　問：「巧妙之説，又渉三寸；不責上来，若為指示？」師云：「我不責，伱上来。」僧云：「深領尊慈，師意如何？」師云：「我則且置，汝適来作摩生<a class="zhuhao" href="#2530" id="2527">〔三〕</a>？」學人礼拜。師云：「我適来龍頭虵尾，是汝不知。」師有頌曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2525" id="2528">〔一〕</a>視﹑「示」通。本書卷三<span class="shuming">靖居和尚章</span>：「<span class="zhuanming">（神）會</span>遂震身而示。師曰：『猶持瓦礫在。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2526" id="2529">〔二〕</a>伯：原作「白」；<span class="zhuanming">温伯</span>與<span class="zhuanming">孔子</span>相見典出<span class="shuming">莊子</span><span class="shuming">田子方</span>篇。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2527" id="2530">〔三〕</a>「適」下原空一格。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00605','1376371',this);" style="cursor:pointer;"> <span class="song">P605</span></i><p> <span>「大士<span class="zhuanming">梁</span>天請講開，始登蓮座躡梯迴。</span> </p><p> <span>皇情未曉<span class="zhuanming">志公</span>説，大士<span class="shuming">金󶁨</span>已講来。」</span> </p><p> <span>26　問：「<span class="zhuanming">普賢</span>心洞曉，何不獲圎通？」師云：「因地修心聞力大，初心争可得圓通？」僧云：「与摩則格高難湊泊，門普易相應。」</span> </p><p> <span>27　師有時頌曰：</span> </p><p> <span>「<span class="zhuanming">吴</span>坂當年塔未開，<span class="zhuanming">宋雲</span><span class="zhuanming">䓗嶺</span>見師迴。</span> </p><p> <span>手携只履分明个，後代如何密薦来<a class="zhuhao" href="#2532" id="2531">〔一〕</a>？」</span> </p><p> <span>28　問：「未審和尙法嗣何人？」師云：「<span class="zhuanming">漳水</span>深沉，寧窮浪底？」云：「与摩則<span class="zhuanming">龍溪</span>一派，<span class="zhuanming">晉水</span>分流。」師云：「甘言道薄，何置飾詞？」</span> </p><p> <span>29　問：「如何是古佛？」師云：「無金色。」僧又問：「如何是今佛？」師云：「帶笑容。」僧云：「未審古佛与今佛還分也無？」師云：「向汝道：無金色，帶笑容。」僧云：「説古説今，因學人置得。和尙如何？」師云：「陽和布令，万物唯新。」</span> </p><p> <span>30　府主太尉問：「僧衆已蒙師指示。弟子進步，乞和尙垂慈悲。」師云：「太尉旣進步，<span class="zhuanming">招慶</span>不可不祗接。」「弟子常籠日久，軍府事多，不會，乞師方便。」師云：「太尉適来道進步，<span class="zhuanming">招慶</span>道不可不</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00606','1376371',this);" style="cursor:pointer;"> <span class="song">P606</span></i> <span>祗接。太尉還會摩？」太尉設礼而退。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2531" id="2532">〔一〕</a>薦：原作「廌」。</span></p><p> <span>31　問：「如何是般若？」師云：「是什摩？」僧云：「与摩則因師委得去也。」師云：「委得底事作摩生？」學云：「遇茶喫茶。」師云：「太深也。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="zhuanming">元</span><span class="zhuanming">釋大圭</span><span class="shuming">紫雲開士傳</span>卷二﹑<span class="shuming">閩書</span>卷一三七﹑<span class="shuming">泉州開元寺志</span><span class="shuming">開士志</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>﹑<span class="shuming">祖堂集序</span>﹑<span class="shuming">示執坐禪者頌</span>（<span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">五燈會元</span>卷八）﹑<span class="shuming">示坐禪方便頌</span>（<span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">五燈會元</span>卷八）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二二﹑<span class="shuming">宗門統要</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二六﹑<span class="shuming">五燈會元</span>卷八﹑<span class="shuming">紫雲開士傳</span>卷二﹑<span class="shuming">泉州開元寺志</span>。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷二二﹑<span class="shuming">五燈會元</span>卷八﹑<span class="shuming">紫雲開士傳</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二二﹑<span class="shuming">紫雲開士傳</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">景德傳燈錄</span>卷二二<span class="shuming">後招慶</span>章﹑<span class="shuming">五燈會元</span>卷八<span class="shuming">後招慶</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷二二<span class="shuming">後招慶</span>章﹑<span class="shuming">宗門摭英集</span>卷中<span class="shuming">後招慶</span>章﹑<span class="shuming">五燈會元</span>卷八<span class="shuming">後招慶</span>章。</span> </p></div></div></div>
</>
勹部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146246" key="1146246"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 勹部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146247" key="1146247"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00908','1376492',this);" style="cursor:pointer;"> <span class="song">P908</span></i><p class="font18" id="ZSK00349-001-BT0000902"><b>勹部</b></p><p> <span>芻：䗫</span> </p></div></div></div>
</>
人部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146250" key="1146250"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 人部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146251" key="1146251"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376490',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000900"><b>人部</b></p><p> <span>仁：<span class="zhuanming">囚</span></span> </p><p> <span>以：<span class="zhuanming">已</span></span> </p><p> <span>今：<span class="zhuanming">令</span></span> </p><p> <span>令：<span class="zhuanming">零</span><span class="zhuanming">今</span></span> </p><p> <span>伏：㐲</span> </p><p> <span>件：𢓐</span> </p><p> <span>伊：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932w0a0.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00908','1376490',this);" style="cursor:pointer;"> <span class="song">P908</span></i><p> <span>伯：<span class="zhuanming">佰</span></span> </p><p> <span>低：<span class="zhuanming">仾</span>𠇓<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932z7w3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>伽：<span class="zhuanming">茄</span></span> </p><p> <span>你：<span class="zhuanming">伱</span></span> </p><p> <span>來：<span class="zhuanming">来</span><span class="zhuanming">倈</span></span> </p><p> <span>倚：𠋣</span> </p><p> <span>倍：<span class="zhuanming">陪</span></span> </p><p> <span>侯：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174933zob7.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017493354uc.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174933f49j.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">候</span></span> </p><p> <span>條：󲈊</span> </p><p> <span>俗：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749334qtq.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749348dze.png" style="width: 16px; display: inline-block;" width=""/></span>：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174934wln5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>促：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174934k62q.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>俟：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174934xqt8.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174934atvn.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>俊：󶖎𡹀<span class="zhuanming">󶖏</span></span> </p><p> <span>修：𢔜</span> </p><p> <span>候：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935a1hq.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935dkon.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>偓：󶖐</span> </p><p> <span>偃：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935tybe.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>傀：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935318p.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>傲：<span class="zhuanming"><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935ba2d.png" style="width: 16px; display: inline-block;" width=""/></span></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935pttx.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>備：<span class="zhuanming">俻</span></span> </p><p> <span>傅：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935mqq3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>傳：𫝊</span> </p><p> <span>儁：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935fwqh.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>傷：偒<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935g5ea.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>僞：<span class="zhuanming">偽</span></span> </p><p> <span>僧：僧</span> </p><p> <span>僕：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935uz0z.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>儀：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174935jc92.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
七六　草堂和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146254" key="1146254"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第六 &gt; 七六　草堂和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146255" key="1146255"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00288','1376279',this);" style="cursor:pointer;"> <span class="song">P288</span></i><p class="font20" id="ZSK00349-001-BT0000275">七六　草堂和尚<span class="font12 zhu"><span class="zhuanming">宗密</span>，七八○—八四一<a class="zhuhao" href="#1337" id="1333">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">礠州</span><span class="zhuanming">如</span>禪師嗣<span class="zhuanming">荷澤</span>；<span class="zhuanming">益州</span><span class="zhuanming">惟忠</span>和尙嗣<span class="zhuanming">礠州</span><span class="zhuanming">如</span>；<span class="zhuanming">遂州</span><span class="zhuanming">圓</span>禪師嗣<span class="zhuanming">惟忠</span>；<span class="zhuanming">草堂</span>和尙嗣<span class="zhuanming">圓</span>禪師。師諱<span class="zhuanming">宗密</span>，未覩行録，不叙終始。</span> </p><p> <span>2　師內外諺瞻<a class="zhuhao" href="#1338" id="1334">〔二〕</a>，朝野欽敬。制數本大乗經論䟽鈔﹑<span class="shuming">禪詮</span>百卷﹑<span class="shuming">礼懺</span>等，見傳域內。臣相<span class="zhuanming">裴休</span>深加礼重，為制碑文，詢奐射人<a class="zhuhao" href="#1339" id="1335">〔三〕</a>，頗彰時譽。𠡠謚<span class="zhuanming">定慧禪師</span>﹑<span class="zhuanming">青蓮之塔</span>。</span> </p><p> <span>3　有時<span class="zhuanming">史山人</span>十問<span class="zhuanming">草堂和尙</span><a class="zhuhao" href="#1340" id="1336">〔四〕</a>。</span> </p><p> <span>第一問曰：「云何是道？何以修之？為復必須修成？為復不假功用？」禪師荅曰：「無礙是道，覺妄是修。道雖本圓，妄起為累；妄念都盡，卽是修成。」</span> </p><p> <span>第二問曰：「道若因修而成，即是造作，便同世間法，虛偽不實，成而復壞，何名出世？」師荅</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00289','1376279',this);" style="cursor:pointer;"> <span class="song">P289</span></i> <span>曰：「造作唯是結業，名虛偽世間；無作是修行，即真實出世。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1333" id="1337">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="shuming">隆興通論</span>﹑<span class="shuming">佛祖統紀</span>作<span class="zhuanming">開成</span>五年卒，<span class="shuming">佛祖通載</span>作<span class="zhuanming">開成</span>四年卒，<span class="shuming">稽古略</span>作年六十三，今據<span class="shuming">宋僧傳</span>六及<span class="zhuanming">裴休</span>撰<span class="shuming">傳法碑</span>。碑敍師生於<span class="zhuanming">建中</span>元年，<span class="shuming">慧因寺志</span>載此碑，刪此語，而云師年六十五，今據拓本及<span class="shuming">金石萃編</span>一一四。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1334" id="1338">〔二〕</a>諺瞻：疑爲「該瞻」，參見<span class="shuming">俗語言研究</span>第三期<span class="shuming">討論天地</span><span class="zhuanming">劉瑞明</span>﹑<span class="zhuanming">段觀宋</span>文（<span class="zhuanming">禪籍俗語言研究會</span>，一九九六年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1335" id="1339">〔三〕</a>詢奐：疑當作「絢焕」；<span class="zhuanming">慧苑</span><span class="shuming">一切經音義</span>卷二一：「絢焕絢，呼遍反，<span class="zhuanming">鄭</span>注<span class="shuming">儀禮</span>曰：『絢，謂文彩也。』<span class="zhuanming">何晏</span>注<span class="shuming">論語</span>曰：『焕，明也。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1336" id="1340">〔四〕</a>有時：疑爲「時有」誤倒。</span> </p><p> <span>第三問曰：「其所修者為頓為漸？漸則忘前失後，何以集合而成？頓即万行多方，豈得一時圓滿？」師荅曰：「真理即悟而頓圓，妄情息之而漸盡。頓圓如初生孩子，一日而肢體已全；漸修如長養成人，多年而志氣方立。」</span> </p><p> <span>第四問曰：「凡修心地之法，為當悟心即了？為當別有行門？若別有行門，何名南宗頓旨？若悟即同諸佛，何不發神通光明？」師荅曰：「識氷池而全水<a class="zhuhao" href="#1342" id="1341">〔一〕</a>，藉陽氣而鎔融；悟凡夫而即真，資法力而修習。氷消則水流潤，方呈漑滌之功；妄盡即心靈通，始發通光之應。修心之外，無別行門。」</span> </p><p> <span>第五問曰：「若但修心而得佛者，何故諸經復説必須莊嚴佛土﹑教化衆生，方名成道？」師荅曰：「鏡明而影像千差，心淨而神通万應。影像類莊嚴佛國，神通即教化衆生；『莊嚴而卽非莊嚴』，影像亦色而非色。」</span> </p><p> <span>第六問曰：「諸經皆説度脫衆生，且『衆生即非衆生』，何故更勞度脫？」師荅曰：「衆生若是實，度之即為勞。旣自云『即非衆生』，何不例度而無度？」</span> </p><p> <span>第七問曰：「諸經説佛常住，或即説佛滅度。常即不滅，滅即非常，豈不相違？」師荅曰：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00290','1376279',this);" style="cursor:pointer;"> <span class="song">P290</span></i> <span>「『離一切相，即名諸佛。』何有出世﹑入滅之實乎？見出沒者在乎機緣。機緣應，即菩提樹下而出現；機緣盡，即娑羅林間而涅槃。其猶淨水無心，無像不現。像非我有，盖外質之去来；相非佛身，豈<span class="zhuanming">如来</span>之出沒？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1341" id="1342">〔一〕</a>氷：原字破損作「水」；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；下「氷消」同。</span> </p><p> <span>第八問曰：「云何『佛化所生，吾如彼生』？佛旣無生，生是何義？若言心生法生，心滅法滅，何以得無生法忍耶？」師荅曰：「旣云如化，化即是空；空即無生，何詰生義<a class="zhuhao" href="#1345" id="1343">〔一〕</a>？生滅滅已，寂滅為真。忍可此法無生，名曰無生法忍。」</span> </p><p> <span>第九問曰：「諸佛成道説法，只為度脫衆生。衆生旣有六道，佛何但住在人中現化？又佛滅後付法於<span class="zhuanming">迦葉</span>，以心傳心，乃至此方七祖，每代只傳一人。旣云於一切衆生皆得一子之地<a class="zhuhao" href="#1346" id="1344">〔二〕</a>，何以傳授不普？」師荅：「日月麗天，六合倶照，而盲者不見，盆下不知。非日月不普，是障隔之咎也。度与不度，義類如斯，非局人天，揀於鬼畜。但人道能結集﹑傳授不絶，故只知佛現人中也。滅度後委付<span class="zhuanming">迦葉</span>﹑展轉相承一人者，此亦盖論當代為宗教主，如土無二王，非得度者唯尔數也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1343" id="1345">〔一〕</a>詰：原作「誥」；據<span class="shuming">裴休拾遺問</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>校改；<span class="shuming">裴休拾遺問</span>又名<span class="shuming">中華傳心地禪門師資承襲圖</span>，有<span class="zhuanming">日本</span><span class="zhuanming">真福寺</span>藏本，<span class="zhuanming">石井修道</span>有錄文，見<span class="zhuanming">日本</span><span class="zhuanming">花園大學</span><span class="shuming">禪學研究</span>第六○號，一九八一年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1344" id="1346">〔二〕</a>生：原版漫漶，據<span class="shuming">裴修拾遺問</span>﹑<span class="shuming">景德傳燈錄</span>等校定。</span> </p><p> <span>第十問曰：「和尙因何發心？慕何法而出家？今如何修行？得何法味？所行得至何處</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00291','1376279',this);" style="cursor:pointer;"> <span class="song">P291</span></i> <span>地位？今住心耶？修心耶？若住心，妨修心；若修心，即動念不安，云何名為學道？若安心一定，即何異定性之徒？伏願大德運大慈悲，如理如如，次第為説。<span class="zhuanming">長慶</span>四年五月日，<span class="zhuanming">史制誠</span>謹問。」師荅曰：「覺四大如坏幻，達六塵如空花，悟自心為佛心，見本性為法性，是發心也。知心無住，即是修行；無住而知，即為法味。住著於法，斯為動念。故如人入闇，即無所見。今無所住，不染不著，故如人有目，及日光明，見種種法，豈為定性之徒？旣無所住著，何論處所階位？同年同月二日沙門<span class="zhuanming">宗密</span>謹對。」</span> <span class="font12 zhu"><span class="zhuanming">史</span>山人自後頻討論心地<a class="zhuhao" href="#1348" id="1347">〔一〕</a>，乃至出家為道。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">裴休</span><span class="shuming">唐故圭峰定慧禪師傳法碑並序</span>（<span class="shuming">金石萃編</span>卷一一四﹑<span class="shuming">全唐文</span>卷七四三；原碑存<span class="zhuanming">西安</span><span class="zhuanming">草堂寺</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">白居易</span><span class="shuming">贈草堂宗密上人</span>（<span class="shuming">白氏長慶集</span>卷六四）﹑<span class="zhuanming">劉禹錫</span><span class="shuming">送宗密上人歸南山草堂寺因詣河南尹白侍郎</span>（<span class="shuming">劉夢得文集</span>卷七）﹑<span class="shuming">舊唐書</span>卷一六九<span class="shuming">李訓傳</span>﹑卷一七七<span class="shuming">裴休傳</span>﹑<span class="shuming">宋高僧傳</span>卷六﹑<span class="shuming">資治通鑑</span>卷二四五<span class="shuming">文宗太和九年</span>﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">林間錄</span>卷上﹑<span class="zhuanming">晁公武</span><span class="shuming">郡齋讀書志</span>卷一六﹑<span class="shuming">隆興編年通論</span>卷二四﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一六﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">宗統編年</span>卷一三﹑<span class="zhuanming">續法</span><span class="shuming">法界宗五祖略記</span>﹑<span class="zhuanming">舒其紳</span>等</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00292','1376279',this);" style="cursor:pointer;"> <span class="song">P292</span></i> <span class="font12 zhu"><span class="shuming">（乾隆）西安府志</span>卷三七<span class="shuming">仙釋</span>﹑<span class="shuming">全唐文</span>卷九二○小傳。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1347" id="1348">〔一〕</a>頻：原版漫漶，據<span class="shuming">裴休拾遺問</span>校定。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">圓覺經大疏</span>﹑<span class="shuming">圓覺經大疏鈔</span>﹑<span class="shuming">圓覺經大疏科文</span>（殘）﹑<span class="shuming">圓覺經略疏</span>﹑<span class="shuming">圓覺經略疏鈔</span>﹑<span class="shuming">圓覺經略疏科文</span>﹑<span class="shuming">圓覺禮讖文</span></span> <a class="zhuhao" href="#1354" id="1349">〔一〕</a> <span class="font12 zhu">﹑<span class="shuming">明坐禪修證儀式</span>（佚）﹑<span class="shuming">圓覺庶禮文</span></span> <a class="zhuhao" href="#1355" id="1350">〔二〕</a> <span class="font12 zhu">﹑<span class="shuming">金剛經纂要疏</span>（佚）﹑<span class="shuming">金剛經纂要疏鈔</span>（佚）﹑<span class="shuming">金剛般若經疏論纂要</span>附<span class="shuming">科文</span>﹑<span class="shuming">唯識頌疏</span>（佚）﹑<span class="shuming">唯識頌疏鈔</span>（佚）﹑<span class="shuming">唯識頌疏科文</span>（佚）﹑<span class="shuming">起信論疏</span>（佚）﹑<span class="shuming">起信論疏鈔</span>（佚）﹑<span class="shuming">起信論疏科文</span>（佚）</span> <a class="zhuhao" href="#1356" id="1351">〔三〕</a> <span class="font12 zhu">﹑<span class="shuming">四分律藏疏</span>（佚）﹑<span class="shuming">律鈔玄談</span>及<span class="shuming">科文</span>（佚）﹑<span class="shuming">華嚴經行願品疏科</span>﹑<span class="shuming">華嚴經行願品疏鈔</span>﹑<span class="shuming">花嚴經梵行願疏</span>（佚）﹑<span class="shuming">鈔</span>（佚）﹑<span class="shuming">科文</span>（佚）﹑<span class="shuming">花嚴經綸貫</span>（佚）﹑<span class="shuming">涅槃經綱要</span>（佚）﹑<span class="shuming">注發菩提心戒</span>（佚）</span> <a class="zhuhao" href="#1357" id="1352">〔四〕</a> <span class="font12 zhu">﹑<span class="shuming">注法界觀文</span>﹑<span class="shuming">注辯宗論</span>（佚）﹑<span class="shuming">禪源諸詮集都序</span>﹑<span class="shuming">雜述瞻答法義集</span>（佚）﹑<span class="shuming">道俗酬答文集</span>（佚）﹑<span class="shuming">集禪源諸論開要</span>（佚）﹑<span class="shuming">三教圖</span>（佚）﹑<span class="shuming">圓覺了義經圖</span>（佚）﹑<span class="shuming">起信圖</span>（佚）﹑<span class="shuming">中華傳心地禪門師資承襲圖</span>（<span class="shuming">累代祖師血脈圖</span>）﹑<span class="shuming">金剛經十八注圖</span>（佚）﹑<span class="shuming">原人論</span>﹑<span class="shuming">盂蘭盆經疏</span>﹑<span class="shuming">答真妄頌</span>﹑<span class="shuming">圭峰定慧禪師遙稟清涼國師書</span>﹑<span class="shuming">宗密裁書再拜</span></span> <a class="zhuhao" href="#1358" id="1353">〔五〕</a> <span class="font12 zhu">﹑<span class="shuming">禪藏</span>（佚）﹑<span class="shuming">圓覺經道場修證儀</span>﹑<span class="shuming">圓覺經道場六時禮</span>（佚）﹑<span class="shuming">注華嚴心要法門</span>。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">鐮田茂雄</span>譯註<span class="shuming">禪源諸詮集都序</span>，<span class="shuming">中華傳心地禪門師資承襲圖</span>（<span class="shuming">禪の語録</span>九，<span class="zhuanming">筑摩書房</span>，一九七九年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1349" id="1354">〔一〕</a>據<span class="zhuanming">冉雲華</span>考證，此書文字後録入<span class="shuming">圓覺經道場修證儀</span>中，收入<span class="shuming">續藏經</span>，見<span class="shuming">宗密</span>，<span class="zhuanming">臺灣東大圖書公司</span>，一九八八年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1350" id="1355">〔二〕</a>據<span class="zhuanming">冉雲華</span>考證，此書即<span class="shuming">圓覺經道場修證儀</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1351" id="1356">〔三〕</a>今存<span class="shuming">大乘起信論疏</span>五卷附<span class="shuming">科文</span>一卷，題「<span class="zhuanming">唐</span><span class="zhuanming">法藏</span>述疏，<span class="zhuanming">宗密</span>科會」，應與上述三書有關。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1352" id="1357">〔四〕</a>據<span class="zhuanming">冉雲華</span>考證，此書當即今存<span class="shuming">裴相發菩提心文</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1353" id="1358">〔五〕</a>以上目錄參見<span class="zhuanming">冉雲華</span>書。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00293','1376279',this);" style="cursor:pointer;"> <span class="song">P293</span></i><p> <span class="font12 zhu"><span class="zhuanming">石井修道</span>譯註<span class="shuming">裴休拾遺問</span>（<span class="shuming">大乘佛典</span><span class="shuming">中國日本篇</span>一二<span class="shuming">禪語録</span>，<span class="zhuanming">中央公論社</span>，一九九二年）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">宇井伯壽</span>譯註<span class="shuming">禪源諸詮集都序附傳心地禪門師資承襲圖</span>（<span class="zhuanming">岩波書店</span>，一九九四年）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">石井修道</span>﹑<span class="zhuanming">小川隆</span>譯註<span class="shuming">禪源諸詮集都序の譯註研究</span>（<span class="zhuanming">駒澤大學</span><span class="shuming">佛教學部研究紀要</span>，一九九四年—一九九九年）。</span> </p><p> <span class="font12 zhu">Broughton，Jeffrey Lyle，Preface to the Collected Writing on the Source of Chan，in：Kuei—feng Tsung—mi：The Convergence of Chan and the Teaching.Dissertation，Columbia University，1975（Complete translation English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">裴休拾遺問</span>﹑<span class="shuming">圓覺經略疏鈔</span>卷四﹑<span class="zhuanming">裴休</span><span class="shuming">碑銘</span>。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="zhuanming">裴休</span><span class="shuming">碑銘</span>﹑<span class="shuming">宋高僧傳</span>卷六﹑<span class="shuming">景德傳燈錄</span>卷一三﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">裴休拾遺問</span>﹑<span class="shuming">景德傳燈錄</span>卷一三﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
</>
卷第六
<div class="wlghyzd_wzb_18"><div id="FCdiv1146258" key="1146258"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146259" key="1146259"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00280','1376278',this);" style="cursor:pointer;"> <span class="song">P280</span></i><p class="font20" id="ZSK00349-001-BT0000271">七五　投子和尚<span class="font12 zhu"><span class="zhuanming">大同</span>，八一九—九一四</span></p><p> <span>1　<span class="zhuanming">投子</span>和尙嗣<span class="zhuanming">翠微</span>，在<span class="zhuanming">舒州</span><span class="zhuanming">桐城縣</span>。師諱<span class="zhuanming">大同</span>，<span class="zhuanming">舒州</span><span class="zhuanming">懷寧縣</span>人也，姓<span class="zhuanming">劉</span>。</span> </p><p> <span>2　受業於<span class="zhuanming">東都</span><span class="zhuanming">保唐</span><span class="zhuanming">滿</span>禪師下。初習小乗定，知非而捨；次廣窮海蔵<a class="zhuhao" href="#1288" id="1283">〔三〕</a>，博悟幽深，便造<span class="zhuanming">翠微</span>而問師：「未審二祖初見<span class="zhuanming">達摩</span>當何所得？」<span class="zhuanming">翠微</span>荅曰：「汝今見吾，復何所得？」師乃伏膺玄𡎰，息心他往。又因一日<a class="zhuhao" href="#1289" id="1284">〔四〕</a>，<span class="zhuanming">翠微</span>在法堂行道次，師而近前接礼，問曰：「西来密旨，和尙如何指示於人？」<span class="zhuanming">翠微</span>駐步須臾。師又進曰：「請和尙指示！」<span class="zhuanming">翠微</span>荅曰：「不可。事須要第二杓惡水漿潑作摩？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00281','1376278',this);" style="cursor:pointer;"> <span class="song">P281</span></i> <span>師於言下承旨，礼謝而退。<span class="zhuanming">翠微</span>云：「莫挅却！」師曰：「時至根苗自生。」師又問：「曾聞<span class="zhuanming">丹霞</span>燒木佛，和尙何以供養羅漢？」<span class="zhuanming">翠微</span>云：「燒亦燒不著，供養亦一任供養。」師旣承言領旨，任性逍遙，放曠人間，周遊勝㮣。旋經故里，卜<span class="zhuanming">投子山</span>，而有終焉之志，乃剏立菴茨，栖心遁迹<a class="zhuhao" href="#1290" id="1285">〔五〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1286">〔一〕</a>本章自開頭至第七節原版破損嚴重，據<span class="zhuanming">禪文化研究所</span>本﹑<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校録，又考察原版並利用<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等相關資料判讀﹑擬補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1287">〔二〕</a>孫：原字缺損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1283" id="1288">〔三〕</a>次：底本不清，據原版辨認校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1284" id="1289">〔四〕</a>日：底本不清，據原版辨認校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1285" id="1290">〔五〕</a>迹：底本不清，據原版辨認校定。</span> </p><p> <span>3　及<span class="zhuanming">乹符</span>﹑<span class="zhuanming">中和</span>之際，鼎沸鯨呑，<span class="zhuanming">荊</span>﹑<span class="zhuanming">越</span>﹑<span class="zhuanming">楚</span>﹑<span class="zhuanming">吳</span>，戈鋋競耀<a class="zhuhao" href="#1294" id="1291">〔一〕</a>，狂戎交扇，<span class="zhuanming">桀</span>﹑<span class="zhuanming">蹠</span>縱橫<a class="zhuhao" href="#1295" id="1292">〔二〕</a>。豈唯隳殄國邦，抑亦摧殘佛寺。時有暴黨魁帥<a class="zhuhao" href="#1296" id="1293">〔三〕</a>，執刃庵前，厲聲曰：「和尙在此間作什摩？」師曰：「吾在此間傳心。」魁帥云：「傳个什摩心？」師曰：「佛心。」魁帥低首良久，解顔曰：「和尙家大不思議，非我輩之所啚。」則內釰於匣膜，各脫服玩，用施而去。自尒日有禪流相訪。</span> </p><p> <span>4　有人問曰：「凡聖相去幾何？」師下繩床立。</span> </p><p> <span>5　問：「一物不󶕾来，為什摩却言放下著？」師云：「辛苦与摩來。」</span> </p><p> <span>6　問：「最親處，乞師一言。」師以杖敲之。僧曰：「為什摩不道？」師云：「汝爭得与摩不識好惡！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1291" id="1294">〔一〕</a>戈鋋：底本不清，據原版辨認校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1292" id="1295">〔二〕</a>桀：原作「搩」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1293" id="1296">〔三〕</a>魁帥：原作「魁師」，下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00282','1376278',this);" style="cursor:pointer;"> <span class="song">P282</span></i><p> <span>7　問：「古人道：『百年後山下作一頭水牯牛。』意作摩生？」師云：「為鞔常住<a class="zhuhao" href="#1299" id="1297">〔一〕</a>。」僧曰：「不鞔常住時作摩生？」師云：「又鞔俗人。」</span> </p><p> <span>8　問：「<span class="zhuanming">大庾嶺</span>頭趂得及，為什摩提不起？」師提起納衣。僧云：「不問這个。」師云：「看伱提不起。」</span> </p><p> <span>9　問：「佛佛授授<a class="zhuhao" href="#1300" id="1298">〔二〕</a>，祖祖相傳，未審傳个什摩。」師曰：「年老也，争受謾語？」</span> </p><p> <span>10　問：「倂却咽喉脣吻，請師道！」師曰：「汝只要我道不得。」</span> </p><p> <span>11　問：「<span class="zhuanming">達摩</span>未来時如何？」師曰：「遍天遍地。」僧曰：「来後如何？」師曰：「盖覆不得。」</span> </p><p> <span>12　問：「諸聖從何而證？」師曰：「有病不假服藥。」僧曰：「与摩則不假修證去也。」師曰：「不可長嗔長喜。」</span> </p><p> <span>13　問：「省要處還通信不？」師曰：「是你与摩問我。」僧曰：「如何識得？」師曰：「不可識。」僧曰：「畢竟作摩生？」師曰：「直是省要。」</span> </p><p> <span>14　問：「如何得不犯目前機？」師曰：「犯也。」僧曰：「什摩處是犯？」師曰：「適来道什</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00283','1376278',this);" style="cursor:pointer;"> <span class="song">P283</span></i> <span>摩？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1297" id="1299">〔一〕</a>為鞔常住：此四字原版不清，據上下文校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1298" id="1300">〔二〕</a>下「授」字當作「受」；「受」﹑「授」通。<span class="shuming">景德傳燈錄</span>作「手」。</span> </p><p> <span>15　問：「古人道：『要急相應，唯言不二。』未審和尙作摩生？」師曰：「汝問我，我更道。」僧曰：「作摩生道？」師曰：「唯言不二。」</span> </p><p> <span>16　師有時云：「諸方一切句道盡一句。老僧則不然，一句道盡一切句。」僧進問：「如何是和尙一句道盡一切句底句？」師曰：「今日上堂喫𡭥子飯。」</span> </p><p> <span>17　問：「古人有言：『解語非閞舌，能言不是聲。』如何是解語？」師曰：「一切惣道得。」「如何是非閞舌？」師曰：「無耳聽音聲。」</span> </p><p> <span>18　問：「古人有言：『目前無法，意在目前。』作摩生是在目前意？」師曰：「不狂妄<a class="zhuhao" href="#1302" id="1301">〔一〕</a>。」僧曰：「作摩生？」師曰：「他不是目前法，非耳目之所到。」</span> </p><p> <span>19　<span class="zhuanming">趙州</span>到<span class="zhuanming">投子</span>，山下有鋪，向人問：「<span class="zhuanming">投子</span>那裏？」俗人對曰：「問作什摩？」<span class="zhuanming">趙州</span>云：「久嚮和尙，欲得礼謁。」俗曰：「近則近，不用上山。明日早朝来乞錢，待他相見。」<span class="zhuanming">趙州</span>云：「若与摩，和尙来時，莫向他説納僧在裏。」俗人唱喏。師果然是下来乞錢。<span class="zhuanming">趙州</span>便出来，把駐云：「久嚮<span class="zhuanming">投子</span>，莫只這个便是也無？」師纔聞此語，便側身退。師又拈起笊籬云：「乞取鹽錢些子。」<span class="zhuanming">趙州</span>走入裏頭。師便歸山。<span class="zhuanming">趙州</span>落後到<span class="zhuanming">投子</span>，便問：「死中得活時如何？」師云：「不許夜行，投明須到。」<span class="zhuanming">趙州</span>便下</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00284','1376278',this);" style="cursor:pointer;"> <span class="song">P284</span></i> <span>来，一直走。師教沙弥：「你去問他，我意作摩生。」沙弥便去喚<span class="zhuanming">趙州</span>。<span class="zhuanming">趙州</span>迴頭，沙弥便問：「和尙与摩道，意作摩生？」<span class="zhuanming">趙州</span>云：「遇著个太伯。」沙弥歸，擧似，師便大笑。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1301" id="1302">〔一〕</a>狂﹑「誑」通。</span> </p><p> <span>有僧舉似<span class="zhuanming">雪峯</span>，便問：「只如古人与摩道，意作摩生？」<span class="zhuanming">雪峯</span>曰：「將為我<span class="zhuanming">胡伯</span>，更有<span class="zhuanming">胡伯</span>在。」</span> </p><p> <span>僧問<span class="zhuanming">黃龍</span>：「古人道：『不許夜行，投明須到。』意作摩生？」<span class="zhuanming">黃龍</span>曰：「嚼飰唩<span class="zhuanming">魯伯</span><a class="zhuhao" href="#1308" id="1303">〔一〕</a>。」</span> </p><p> <span>20　又問：「未見四祖時如何<a class="zhuhao" href="#1309" id="1304">〔二〕</a>？」師曰：「在。」「見後如何？」師曰：「在。」</span> </p><p> <span>21　師問僧：「從什摩處来？」對曰：「<span class="zhuanming">雲居</span>来。」師曰：「何似此間地？」僧無對。却歸，舉似<span class="zhuanming">雲居</span>。<span class="zhuanming">雲居</span>云：「南有<span class="zhuanming">雪峯</span>，北有<span class="zhuanming">趙州</span>。」</span> </p><p> <span>22　師又纔開門了，便東覷西覷。大衆一時走上，師便閞却門。有問<span class="zhuanming">石門</span><a class="zhuhao" href="#1310" id="1305">〔三〕</a>：「<span class="zhuanming">投子</span>閞門<a class="zhuhao" href="#1311" id="1306">〔四〕</a>，意作摩生？」<span class="zhuanming">門</span>云：「閞門尙不會<a class="zhuhao" href="#1312" id="1307">〔五〕</a>，不閞門你向什摩處會？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1303" id="1308">〔一〕</a>唩：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>校記：「當作『餧』。」<span class="zhuanming">張華</span>校作「喂」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1304" id="1309">〔二〕</a>見：底本缺損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1305" id="1310">〔三〕</a>「有」下空缺一格，<span class="zhuanming">吳福祥</span>﹑<span class="zhuanming">顧之川</span>本補「僧」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1306" id="1311">〔四〕</a>此下至「不依一法」原版大部漫漶，部分文字或據文意擬補，或考察原版﹑參照諸本寫定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1307" id="1312">〔五〕</a>會：據<span class="zhuanming">吳福祥</span>﹑<span class="zhuanming">顧之川</span>本校補。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00285','1376278',this);" style="cursor:pointer;"> <span class="song">P285</span></i><p> <span>23　師有時云：「你諸人󲳴󲳴閑處，脫不可得相應，亦無量劫來<a class="zhuhao" href="#1321" id="1313">〔一〕</a>，向一切處用心著急<a class="zhuhao" href="#1322" id="1314">〔二〕</a>，自己事却是閑事，所以難得相稱。莫因循<a class="zhuhao" href="#1323" id="1315">〔三〕</a>，各自辦事，莫待臨脫衣時方始慌忙不及也<a class="zhuhao" href="#1324" id="1316">〔四〕</a>。老僧此間無巧言󲳴󲳴󲳴󲳴人咬嚼。只是隨汝問處祗對。汝若不問，󲳴󲳴󲳴向什摩處道則得？若更向汝道向上向下󲳴󲳴󲳴事<a class="zhuhao" href="#1325" id="1317">〔五〕</a>，盡是走作，你無了時。你但莫逐名󲳴󲳴󲳴󲳴󲳴走作，則了事邊亦收管你不著，却󲳴󲳴󲳴󲳴󲳴及諸過患。雖然如此，包羅天地，含󲳴󲳴󲳴󲳴󲳴󲳴重<a class="zhuhao" href="#1326" id="1318">〔六〕</a>，不同於量万外各不差殊<a class="zhuhao" href="#1327" id="1319">〔七〕</a>，直󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴取󲳴󲳴󲳴󲳴󲳴󲳴示簡要󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴曰鋤地󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00286','1376278',this);" style="cursor:pointer;"> <span class="song">P286</span></i> <span>󲳴󲳴󲳴󲳴󲳴曰：「不依一法。」<a class="zhuhao" href="#1328" id="1320">〔八〕</a></span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1313" id="1321">〔一〕</a>亦：據<span class="zhuanming">禪文化研究所</span>本校補；<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校爲「時」，屬上。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1314" id="1322">〔二〕</a>用：據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1315" id="1323">〔三〕</a>循：原作「修」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1316" id="1324">〔四〕</a>自「你諸人」至「慌忙不及也」一節，<span class="shuming">古尊宿語錄</span>有「示衆」大意相似，可參閲，文云：「你與麽問了，也大好。莫閒處，脫不得相稱，無量劫來閒處著急，向自己處却閒，所以難得相稱。蓋緣日夕一切處路熟，恰到自己緊急處便懈怠去，便不欲得去，所以辛苦。過在阿誰？切莫因循，各自辦事。作麽生辦？向一切處辦。今後不得取次過日，莫待臨脫衣裳時忙不及也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1317" id="1325">〔五〕</a>󲳴󲳴󲳴事：疑爲「有事無事」；<span class="shuming">佛果圜悟語錄</span>卷八：「這邊那邊，向上向下，有事無事，佛界魔界，一時坐斷。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1318" id="1326">〔六〕</a>重：據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1319" id="1327">〔七〕</a>外各：據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1320" id="1328">〔八〕</a>參閲<span class="zhuanming">衣川賢次</span><span class="shuming">祖堂集札記</span>，<span class="zhuanming">日本</span><span class="shuming">禪文化研究所紀要</span>第二十四號，一九九八年。又自「老僧此間」以下至「不依一法」，<span class="shuming">古尊宿語錄</span>有「示衆」大意相似，可參閲，文云：「爲你諸人問故，所以有言；你若不問，我向你道什麽即得？若有一法與你，老僧罪過。你若道無，你諸人又問我箇什麽？所以道，早不屬你巧言妙句。若與麽會去，即第一不得擔帶。你諸人幸是可憐生，擔帶負物作什麽？見即便見。你若不見，一切不得作巧言妙句問老僧。巧來妙去，即轉轉勿交涉，賺殺人。」又云：「問：『十二時中如何行履？』師云：『不從一法。』」</span> </p><p> <span>24　問：「便請和尙直指！」師：「嗄！」僧曰：「即這个，別更有也無？」師曰：「莫閑言語！」</span> </p><p> <span>25　師於甲戌歲四月六日跏趺端坐<a class="zhuhao" href="#1331" id="1329">〔一〕</a>，俄然順化。春秋九十六，僧夏七十六矣<a class="zhuhao" href="#1332" id="1330">〔二〕</a>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">投子</span>條﹑<span class="shuming">釋氏通鑑</span>卷一一﹑一二﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">張楷</span>等<span class="shuming">（康熙）安慶府志</span>卷二一<span class="shuming">仙釋</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">（雍正）江南通志</span>卷一七五<span class="shuming">方外</span>﹑<span class="zhuanming">紹誠</span>等<span class="shuming">（光緒）安徽通志</span>卷三四八<span class="shuming">仙釋</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1329" id="1331">〔一〕</a><span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>卒年作「<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>四年甲戌（九一四）四月六日」，<span class="shuming">祖庭事苑</span>作「<span class="zhuanming">唐昭宗</span><span class="zhuanming">乾寧</span>四年（八九七）」，<span class="zhuanming">乾寧</span>四年丁巳。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1330" id="1332">〔二〕</a><span class="shuming">宋高僧傳</span>作「法臘四十六」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00287','1376278',this);" style="cursor:pointer;"> <span class="song">P287</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">投子古錄</span>（佚，見<span class="shuming">祖庭事苑</span>卷四<span class="shuming">丫角女</span>條）﹑<span class="shuming">投子和尚語錄</span>（<span class="shuming">古尊宿語要</span>卷一﹑<span class="shuming">古尊宿語錄</span>卷三六）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一五﹑卷一四<span class="shuming">翠微</span>章﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">投子</span>章﹑<span class="shuming">翠微</span>章﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">空谷集</span>第四九則﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">古尊宿語要</span>﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">141523</span><span class="shuming">古尊宿語要</span>﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">祖庭事苑</span>卷四﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">從容錄</span>第六三則﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">25</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
一八六　歸宗和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146262" key="1146262"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八六　歸宗和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146263" key="1146263"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00683','1376398',this);" style="cursor:pointer;"> <span class="song">P683</span></i><p class="font20" id="ZSK00349-001-BT0000661">一八六　歸宗和尚<span class="font12 zhu"><span class="zhuanming">智常</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">歸宗</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">江州</span><span class="zhuanming">廬山</span>。師諱<span class="zhuanming">智常</span>，未詳姓氏。師久与<span class="zhuanming">南泉</span>同道，神彩奇異，時人猜之，合有一人之分。師遂以藥熏其眼令赤，時人号為<span class="zhuanming">赤眼歸宗和尙</span>焉。</span> </p><p> <span>2　<span class="zhuanming">白</span>舍人為<span class="zhuanming">江州</span>刾史<a class="zhuhao" href="#2822" id="2819">〔一〕</a>，頗甚殷敬。舍人參師，師泥壁次，師逥首云：「君子儒？小人儒？」<span class="zhuanming">白</span>舍人云：「君子儒。」師以泥鎋敲泥板。侍郎以泥挑挑泥送与師<a class="zhuhao" href="#2823" id="2820">〔二〕</a>，師便接了，云：「莫是俊機<span class="zhuanming">白</span>侍郎以不？」對云：「不敢。」師云：「只有送泥之分。」</span> </p><p> <span>3　有<span class="zhuanming">李万卷</span><a class="zhuhao" href="#2824" id="2821">〔三〕</a>，<span class="zhuanming">白</span>侍郎相引，礼謁大師。<span class="zhuanming">李万卷</span>問師：「教中有言：『<span class="zhuanming">須弥</span>納芥子，芥子納<span class="zhuanming">須</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00684','1376398',this);" style="cursor:pointer;"> <span class="song">P684</span></i> <span><span class="zhuanming">弥</span>。』<span class="zhuanming">須弥</span>納芥子，時人不疑；芥子納<span class="zhuanming">須弥</span>，莫成妄語不？」師却問：「於國家何藝出身？」抗聲對云：「和尙豈不知弟子万卷出身？」師云：「公因何誑𠡠？」公云：「云何誑𠡠？」師云：「公四大身若子長大，万卷何處安著？」<span class="zhuanming">李</span>公言下礼謝而事師焉。<span class="zhuanming">万卷</span>讃曰：</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2819" id="2822">〔一〕</a><span class="zhuanming">白</span>舍人：指<span class="zhuanming">白居易</span>，<span class="zhuanming">元和</span>十年（八一五）出爲<span class="zhuanming">江州</span>司馬，非刺史。<span class="zhuanming">白居易</span><span class="zhuanming">長慶</span>元年（八二一）任中書舍人，次年除<span class="zhuanming">杭州</span>刺史。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2820" id="2823">〔二〕</a>侍郎：指<span class="zhuanming">白居易</span>；然<span class="zhuanming">白</span>任刑部侍郎在<span class="zhuanming">大和</span>二年（八二八）至三年，在<span class="zhuanming">江州</span>不應稱「侍郎」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2821" id="2824">〔三〕</a><span class="zhuanming">李万卷</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">江州</span>刺史<span class="zhuanming">李渤</span>」。</span></p><p> <span>「出廓送錢嫌不要，手提葼笠向<span class="zhuanming">廬山</span>。</span> </p><p> <span>昔日曾聞青霄鶴，更有青霄鶴不如。」</span> </p><p> <span>4　師偈曰：</span> </p><p> <span>「<span class="zhuanming">歸宗</span>事理絶，日輪正當午，</span> </p><p> <span>自在如師子，不与物依怙。</span> </p><p> <span>獨步四山頂，優遊三大路，</span> </p><p> <span>吹噓飛禽墮，嚬呻衆獸怖。</span> </p><p> <span>機竪箭易及，影沒手難覆，</span> </p><p> <span>施張如工伎，剪截成尺度。</span> </p><p> <span>巧鏤万盤名<a class="zhuhao" href="#2826" id="2825">〔一〕</a>，<span class="zhuanming">歸宗</span>還似土，</span> </p><p> <span>語密音聲絶，理妙言難措。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2825" id="2826">〔一〕</a>盤﹑「般」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00685','1376398',this);" style="cursor:pointer;"> <span class="song">P685</span></i><p> <span>弃箇耳還聾，取箇眼還瞽，</span> </p><p> <span>一鏃破三閞，分明箭後路。</span> </p><p> <span>可怜个丈夫，先天為心祖。」</span> </p><p> <span>5　師有時拈起帽子，問：「會摩？」對曰：「不會。」師曰：「莫恠老僧頭風不下帽子。」</span> </p><p> <span>6　問：「如何是諸佛玄旨？」師云：「無人能會。」僧云：「向者如何？」師云：「有向則乖。」僧云：「無向者如何？」師云：「誰求玄旨？」其僧于時無語。師云：「去！無子用功處。」僧云：「豈無方便門，令學人得入？」師曰：「有。」僧云：「如何是方便門？」師云：「『<span class="zhuanming">觀音</span>妙智力，能救丗間苦。』」僧云：「如何是『<span class="zhuanming">觀音</span>妙智力，能救丗間苦』？」師敲鼎盖三下，却問：「子還聞摩？」云：「聞。」「我為什摩不聞？」僧無對。師打之。</span> </p><p> <span>7　<span class="zhuanming">李万卷</span>問：「大蔵教明得个什摩邊事？」師竪起拳，却問：「汝還會摩？」<span class="zhuanming">李</span>公對云：「不會。」師云：「者<span class="zhuanming">李</span>公，拳頭也不識！」<span class="zhuanming">李</span>公云：「某甲不會，請和尙指示。」師云：「遇人則途中授与，不遇人則丗諦流布。」</span> </p><p> <span>8　師為衆曰：「吾今合説禪，諸子惣近前来。」大衆盡近前。師云：</span> </p><p> <span>「汝聽<span class="zhuanming">觀音</span>行，善應諸方所，</span> </p><p> <span>弘誓深如海，歷劫不思議。</span> </p><p> <span>侍多千億佛，發大清淨願。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00686','1376398',this);" style="cursor:pointer;"> <span class="song">P686</span></i><p> <span>師又問<a class="zhuhao" href="#2830" id="2827">〔一〕</a>：「阿郍个是<span class="zhuanming">観音</span>行？」師却彈指一下，問：「諸人還聞摩？」衆皆云：「聞。」師云：「者一隊漢！向這裏覓什摩？趂出了！」呵呵大笑。</span> </p><p> <span>9　師入園中，見一株菜，畫圓相裹却<a class="zhuhao" href="#2831" id="2828">〔二〕</a>，謂衆曰：「輒不得損著者个。」衆僧更不敢動著。師于時却来，見菜株猶在，便把杖趂打，呵云：「者一隊漢！無一个有智慧。」</span> </p><p> <span>10　師問僧：「從什摩處来？」對云：「某處来。」師云：「還將得郍个来不？」對云：「將得来。」師云：「在什摩處？」僧以手從頂上擎出，呈似師。師舉手抛向後。僧無對。師云：「者野狐兒！」</span> </p><p> <span>11　師剗草次，有一座主来相看。忽見一條虵，師便钁断<a class="zhuhao" href="#2832" id="2829">〔三〕</a>。座主云：「久嚮<span class="zhuanming">歸宗</span>，元来只是麁行沙門。」</span> </p><p> <span>後有人舉問<span class="zhuanming">長慶</span>：「<span class="zhuanming">歸宗</span>钁虵，意作摩生？」<span class="zhuanming">長慶</span>云：「錯。」</span> </p><p> <span><span class="zhuanming">明真</span>舉似<span class="zhuanming">瑫</span>庵主。庵主云：「把將性命来！」<span class="zhuanming">明真</span>不肯。<span class="zhuanming">石門</span>代云：「專甲在庵中，只是劈柴種菜。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2827" id="2830">〔一〕</a>師又問：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>作「僧問」，<span class="shuming">五燈會元</span>作「問」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2828" id="2831">〔二〕</a>畫：原作「盡」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「畫圓相」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2829" id="2832">〔三〕</a>钁：原作「鑺」，下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00687','1376398',this);" style="cursor:pointer;"> <span class="song">P687</span></i><p> <span>12　時有<span class="zhuanming">江州</span><span class="zhuanming">東林寺</span>長講<span class="shuming">維摩經</span>并<span class="shuming">肇論</span>座主<span class="zhuanming">神建</span>問：「如何是觸目菩提？」師乃蹺起一脚示他。座主云：「莫無礼！」師云：「不無礼。三个現在，座主一任揀取。」座主不會，遂置狀於<span class="zhuanming">江州</span>，陳論刾史<span class="zhuanming">李万卷</span>。<span class="zhuanming">李</span>公判云：「伏以三乗至教，一蔵嚴持，所載文詞，唯窮佛性。事能幽現，理實通玄。統三教之根源，作群迷之依仰。旣有辝親棄俗，被褐講經，經有明文，疏無不盡。自是智辯不到，謬判三身；體解不圓，濫轉八識。將智辯智，狂用功夫<a class="zhuhao" href="#2836" id="2833">〔一〕</a>；將文執文，豈非大錯？況師乃深窮<span class="shuming">肇論</span>，洞達<span class="shuming">維摩</span>。<span class="zhuanming">肇</span>有『靑靑翠竹，盡是真如；欝欝黃花，無非般若』；大士有『菩提是障，能障諸願』。此之兩教，旣非謬詞。且師辯菩提之路，尙未分明；欝欝黃花，爭能見性？如斯之見，何用講經？高座宣揚，欺他中下。何不自玄究竟，擅騁愚聡？抱垢問禪，發言不諦。尊宿垂念，觸目相呈。理旣共通，何不自會？只如三个，何異法身？師鑒了能，略無般若。何不頓惺，便見無生？假相菩提，空有名字。信有法身，只共一源，改換形儀，凡心自乱。真心了了，無字無名；見性惺惺，何言何説？如師只問菩提之處，󶕾言對敵，埋沒<span class="zhuanming">達摩</span>来蹤；若領寂嘿為宗，<span class="zhuanming">維摩</span>一生受屈。師豈不見<span class="zhuanming">肇</span>有四不遷之義，<span class="zhuanming">生</span>有六不空之談？乃知觸目之義，不干智慧；不遷之理，永在<span class="zhuanming">恒</span>沙。躰似瑠璃，色如啐啄，隨其大小，好醜何安？即色即空，將何言對？奇哉！空門弟子，不會色空，却置狀詞，投公断理。只如</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00688','1376398',this);" style="cursor:pointer;"> <span class="song">P688</span></i> <span>儒教，尙有不出戸而知一切事，不窺牎而知天下明。知之爲知之，不知爲不知<a class="zhuhao" href="#2837" id="2834">〔二〕</a>，倶歸智也。辯智之義，尙以如斯；學佛之人，何迷佛性？見師之皃，舉意昂蔵，將為業藴無生，道弘大覺。及乎動用，全是凡情。詞狀但有誹謗之言，出口全乖聲聞之行。再三奉勸，且自思惟：知識不屈於學徒，真如豈隨於言句？真見無像，其像分明；實聽無聲，其聲不絶。洞達如之，莫非一切。師之不肯，再把狀来！忽以公窮，必無好事，聊申一判<a class="zhuhao" href="#2838" id="2835">〔三〕</a>，略表玄猷。不出詞鋒，安能辯正？但執此判，󶕾歸寺中，集衆聲鍾，詮諦真實。汝若不信，再將狀来；若也定實，便自礼佛一百拜，仍更具威儀，往彼礼問知識。造罪懺侮，衆罪如霜露，慧日忽頓消前罪去。」</span> </p><p> <span><span class="zhuanming">報慈</span>拈問僧：「作摩生道，則得不屈得古人？」僧對云：「這个僧󶕾狀出去。」<span class="zhuanming">報慈</span>云：「據个什摩道理？」對云：「若是別人，大家喫飰。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">白居易</span><span class="shuming">晚春登大雲寺南樓贈常禪師</span>（<span class="shuming">白氏長慶集</span>卷一六）﹑<span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">隆興編年通論</span>卷二二﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">陳霖</span>等</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00689','1376398',this);" style="cursor:pointer;"> <span class="song">P689</span></i> <span class="font12 zhu"><span class="shuming">（正德）南康府志</span>卷六<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">釋德清</span>等<span class="shuming">廬山歸宗寺志</span>卷一<span class="shuming">傳燈人物考</span>﹑<span class="zhuanming">吳宗慈</span><span class="shuming">廬山志</span>卷九<span class="shuming">歷代人物</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2833" id="2836">〔一〕</a>狂﹑「枉」通。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2834" id="2837">〔二〕</a>此句原作「知之爲知知之不知爲知」。<span class="shuming">論語</span><span class="shuming">爲政</span>：「知之爲知之，不知爲不知，是知也。」據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2835" id="2838">〔三〕</a>申：原作「中」，當爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">牛皮鞔露柱偈</span>（<span class="shuming">景德傳燈錄</span>卷七）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">祖庭事苑</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">汾陽頌古</span>第七九則﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光<i class="pageTag" onclick="viewPic('ZSK00349-002-L00690','1376398',this);" style="cursor:pointer;"> <span class="song">P690</span></i>明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">禪門拈頌集</span>卷八。</span> </p></div></div></div>
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七五　投子和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146266" key="1146266"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第六 &gt; 七五　投子和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146259" key="1146259"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00280','1376278',this);" style="cursor:pointer;"> <span class="song">P280</span></i><p class="font20" id="ZSK00349-001-BT0000271">七五　投子和尚<span class="font12 zhu"><span class="zhuanming">大同</span>，八一九—九一四</span></p><p> <span>1　<span class="zhuanming">投子</span>和尙嗣<span class="zhuanming">翠微</span>，在<span class="zhuanming">舒州</span><span class="zhuanming">桐城縣</span>。師諱<span class="zhuanming">大同</span>，<span class="zhuanming">舒州</span><span class="zhuanming">懷寧縣</span>人也，姓<span class="zhuanming">劉</span>。</span> </p><p> <span>2　受業於<span class="zhuanming">東都</span><span class="zhuanming">保唐</span><span class="zhuanming">滿</span>禪師下。初習小乗定，知非而捨；次廣窮海蔵<a class="zhuhao" href="#1288" id="1283">〔三〕</a>，博悟幽深，便造<span class="zhuanming">翠微</span>而問師：「未審二祖初見<span class="zhuanming">達摩</span>當何所得？」<span class="zhuanming">翠微</span>荅曰：「汝今見吾，復何所得？」師乃伏膺玄𡎰，息心他往。又因一日<a class="zhuhao" href="#1289" id="1284">〔四〕</a>，<span class="zhuanming">翠微</span>在法堂行道次，師而近前接礼，問曰：「西来密旨，和尙如何指示於人？」<span class="zhuanming">翠微</span>駐步須臾。師又進曰：「請和尙指示！」<span class="zhuanming">翠微</span>荅曰：「不可。事須要第二杓惡水漿潑作摩？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00281','1376278',this);" style="cursor:pointer;"> <span class="song">P281</span></i> <span>師於言下承旨，礼謝而退。<span class="zhuanming">翠微</span>云：「莫挅却！」師曰：「時至根苗自生。」師又問：「曾聞<span class="zhuanming">丹霞</span>燒木佛，和尙何以供養羅漢？」<span class="zhuanming">翠微</span>云：「燒亦燒不著，供養亦一任供養。」師旣承言領旨，任性逍遙，放曠人間，周遊勝㮣。旋經故里，卜<span class="zhuanming">投子山</span>，而有終焉之志，乃剏立菴茨，栖心遁迹<a class="zhuhao" href="#1290" id="1285">〔五〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1286">〔一〕</a>本章自開頭至第七節原版破損嚴重，據<span class="zhuanming">禪文化研究所</span>本﹑<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校録，又考察原版並利用<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等相關資料判讀﹑擬補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1287">〔二〕</a>孫：原字缺損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1283" id="1288">〔三〕</a>次：底本不清，據原版辨認校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1284" id="1289">〔四〕</a>日：底本不清，據原版辨認校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1285" id="1290">〔五〕</a>迹：底本不清，據原版辨認校定。</span> </p><p> <span>3　及<span class="zhuanming">乹符</span>﹑<span class="zhuanming">中和</span>之際，鼎沸鯨呑，<span class="zhuanming">荊</span>﹑<span class="zhuanming">越</span>﹑<span class="zhuanming">楚</span>﹑<span class="zhuanming">吳</span>，戈鋋競耀<a class="zhuhao" href="#1294" id="1291">〔一〕</a>，狂戎交扇，<span class="zhuanming">桀</span>﹑<span class="zhuanming">蹠</span>縱橫<a class="zhuhao" href="#1295" id="1292">〔二〕</a>。豈唯隳殄國邦，抑亦摧殘佛寺。時有暴黨魁帥<a class="zhuhao" href="#1296" id="1293">〔三〕</a>，執刃庵前，厲聲曰：「和尙在此間作什摩？」師曰：「吾在此間傳心。」魁帥云：「傳个什摩心？」師曰：「佛心。」魁帥低首良久，解顔曰：「和尙家大不思議，非我輩之所啚。」則內釰於匣膜，各脫服玩，用施而去。自尒日有禪流相訪。</span> </p><p> <span>4　有人問曰：「凡聖相去幾何？」師下繩床立。</span> </p><p> <span>5　問：「一物不󶕾来，為什摩却言放下著？」師云：「辛苦与摩來。」</span> </p><p> <span>6　問：「最親處，乞師一言。」師以杖敲之。僧曰：「為什摩不道？」師云：「汝爭得与摩不識好惡！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1291" id="1294">〔一〕</a>戈鋋：底本不清，據原版辨認校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1292" id="1295">〔二〕</a>桀：原作「搩」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1293" id="1296">〔三〕</a>魁帥：原作「魁師」，下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00282','1376278',this);" style="cursor:pointer;"> <span class="song">P282</span></i><p> <span>7　問：「古人道：『百年後山下作一頭水牯牛。』意作摩生？」師云：「為鞔常住<a class="zhuhao" href="#1299" id="1297">〔一〕</a>。」僧曰：「不鞔常住時作摩生？」師云：「又鞔俗人。」</span> </p><p> <span>8　問：「<span class="zhuanming">大庾嶺</span>頭趂得及，為什摩提不起？」師提起納衣。僧云：「不問這个。」師云：「看伱提不起。」</span> </p><p> <span>9　問：「佛佛授授<a class="zhuhao" href="#1300" id="1298">〔二〕</a>，祖祖相傳，未審傳个什摩。」師曰：「年老也，争受謾語？」</span> </p><p> <span>10　問：「倂却咽喉脣吻，請師道！」師曰：「汝只要我道不得。」</span> </p><p> <span>11　問：「<span class="zhuanming">達摩</span>未来時如何？」師曰：「遍天遍地。」僧曰：「来後如何？」師曰：「盖覆不得。」</span> </p><p> <span>12　問：「諸聖從何而證？」師曰：「有病不假服藥。」僧曰：「与摩則不假修證去也。」師曰：「不可長嗔長喜。」</span> </p><p> <span>13　問：「省要處還通信不？」師曰：「是你与摩問我。」僧曰：「如何識得？」師曰：「不可識。」僧曰：「畢竟作摩生？」師曰：「直是省要。」</span> </p><p> <span>14　問：「如何得不犯目前機？」師曰：「犯也。」僧曰：「什摩處是犯？」師曰：「適来道什</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00283','1376278',this);" style="cursor:pointer;"> <span class="song">P283</span></i> <span>摩？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1297" id="1299">〔一〕</a>為鞔常住：此四字原版不清，據上下文校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1298" id="1300">〔二〕</a>下「授」字當作「受」；「受」﹑「授」通。<span class="shuming">景德傳燈錄</span>作「手」。</span> </p><p> <span>15　問：「古人道：『要急相應，唯言不二。』未審和尙作摩生？」師曰：「汝問我，我更道。」僧曰：「作摩生道？」師曰：「唯言不二。」</span> </p><p> <span>16　師有時云：「諸方一切句道盡一句。老僧則不然，一句道盡一切句。」僧進問：「如何是和尙一句道盡一切句底句？」師曰：「今日上堂喫𡭥子飯。」</span> </p><p> <span>17　問：「古人有言：『解語非閞舌，能言不是聲。』如何是解語？」師曰：「一切惣道得。」「如何是非閞舌？」師曰：「無耳聽音聲。」</span> </p><p> <span>18　問：「古人有言：『目前無法，意在目前。』作摩生是在目前意？」師曰：「不狂妄<a class="zhuhao" href="#1302" id="1301">〔一〕</a>。」僧曰：「作摩生？」師曰：「他不是目前法，非耳目之所到。」</span> </p><p> <span>19　<span class="zhuanming">趙州</span>到<span class="zhuanming">投子</span>，山下有鋪，向人問：「<span class="zhuanming">投子</span>那裏？」俗人對曰：「問作什摩？」<span class="zhuanming">趙州</span>云：「久嚮和尙，欲得礼謁。」俗曰：「近則近，不用上山。明日早朝来乞錢，待他相見。」<span class="zhuanming">趙州</span>云：「若与摩，和尙来時，莫向他説納僧在裏。」俗人唱喏。師果然是下来乞錢。<span class="zhuanming">趙州</span>便出来，把駐云：「久嚮<span class="zhuanming">投子</span>，莫只這个便是也無？」師纔聞此語，便側身退。師又拈起笊籬云：「乞取鹽錢些子。」<span class="zhuanming">趙州</span>走入裏頭。師便歸山。<span class="zhuanming">趙州</span>落後到<span class="zhuanming">投子</span>，便問：「死中得活時如何？」師云：「不許夜行，投明須到。」<span class="zhuanming">趙州</span>便下</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00284','1376278',this);" style="cursor:pointer;"> <span class="song">P284</span></i> <span>来，一直走。師教沙弥：「你去問他，我意作摩生。」沙弥便去喚<span class="zhuanming">趙州</span>。<span class="zhuanming">趙州</span>迴頭，沙弥便問：「和尙与摩道，意作摩生？」<span class="zhuanming">趙州</span>云：「遇著个太伯。」沙弥歸，擧似，師便大笑。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1301" id="1302">〔一〕</a>狂﹑「誑」通。</span> </p><p> <span>有僧舉似<span class="zhuanming">雪峯</span>，便問：「只如古人与摩道，意作摩生？」<span class="zhuanming">雪峯</span>曰：「將為我<span class="zhuanming">胡伯</span>，更有<span class="zhuanming">胡伯</span>在。」</span> </p><p> <span>僧問<span class="zhuanming">黃龍</span>：「古人道：『不許夜行，投明須到。』意作摩生？」<span class="zhuanming">黃龍</span>曰：「嚼飰唩<span class="zhuanming">魯伯</span><a class="zhuhao" href="#1308" id="1303">〔一〕</a>。」</span> </p><p> <span>20　又問：「未見四祖時如何<a class="zhuhao" href="#1309" id="1304">〔二〕</a>？」師曰：「在。」「見後如何？」師曰：「在。」</span> </p><p> <span>21　師問僧：「從什摩處来？」對曰：「<span class="zhuanming">雲居</span>来。」師曰：「何似此間地？」僧無對。却歸，舉似<span class="zhuanming">雲居</span>。<span class="zhuanming">雲居</span>云：「南有<span class="zhuanming">雪峯</span>，北有<span class="zhuanming">趙州</span>。」</span> </p><p> <span>22　師又纔開門了，便東覷西覷。大衆一時走上，師便閞却門。有問<span class="zhuanming">石門</span><a class="zhuhao" href="#1310" id="1305">〔三〕</a>：「<span class="zhuanming">投子</span>閞門<a class="zhuhao" href="#1311" id="1306">〔四〕</a>，意作摩生？」<span class="zhuanming">門</span>云：「閞門尙不會<a class="zhuhao" href="#1312" id="1307">〔五〕</a>，不閞門你向什摩處會？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1303" id="1308">〔一〕</a>唩：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>校記：「當作『餧』。」<span class="zhuanming">張華</span>校作「喂」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1304" id="1309">〔二〕</a>見：底本缺損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1305" id="1310">〔三〕</a>「有」下空缺一格，<span class="zhuanming">吳福祥</span>﹑<span class="zhuanming">顧之川</span>本補「僧」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1306" id="1311">〔四〕</a>此下至「不依一法」原版大部漫漶，部分文字或據文意擬補，或考察原版﹑參照諸本寫定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1307" id="1312">〔五〕</a>會：據<span class="zhuanming">吳福祥</span>﹑<span class="zhuanming">顧之川</span>本校補。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00285','1376278',this);" style="cursor:pointer;"> <span class="song">P285</span></i><p> <span>23　師有時云：「你諸人󲳴󲳴閑處，脫不可得相應，亦無量劫來<a class="zhuhao" href="#1321" id="1313">〔一〕</a>，向一切處用心著急<a class="zhuhao" href="#1322" id="1314">〔二〕</a>，自己事却是閑事，所以難得相稱。莫因循<a class="zhuhao" href="#1323" id="1315">〔三〕</a>，各自辦事，莫待臨脫衣時方始慌忙不及也<a class="zhuhao" href="#1324" id="1316">〔四〕</a>。老僧此間無巧言󲳴󲳴󲳴󲳴人咬嚼。只是隨汝問處祗對。汝若不問，󲳴󲳴󲳴向什摩處道則得？若更向汝道向上向下󲳴󲳴󲳴事<a class="zhuhao" href="#1325" id="1317">〔五〕</a>，盡是走作，你無了時。你但莫逐名󲳴󲳴󲳴󲳴󲳴走作，則了事邊亦收管你不著，却󲳴󲳴󲳴󲳴󲳴及諸過患。雖然如此，包羅天地，含󲳴󲳴󲳴󲳴󲳴󲳴重<a class="zhuhao" href="#1326" id="1318">〔六〕</a>，不同於量万外各不差殊<a class="zhuhao" href="#1327" id="1319">〔七〕</a>，直󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴取󲳴󲳴󲳴󲳴󲳴󲳴示簡要󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴曰鋤地󲳴󲳴󲳴󲳴󲳴󲳴󲳴󲳴</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00286','1376278',this);" style="cursor:pointer;"> <span class="song">P286</span></i> <span>󲳴󲳴󲳴󲳴󲳴曰：「不依一法。」<a class="zhuhao" href="#1328" id="1320">〔八〕</a></span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1313" id="1321">〔一〕</a>亦：據<span class="zhuanming">禪文化研究所</span>本校補；<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校爲「時」，屬上。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1314" id="1322">〔二〕</a>用：據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1315" id="1323">〔三〕</a>循：原作「修」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1316" id="1324">〔四〕</a>自「你諸人」至「慌忙不及也」一節，<span class="shuming">古尊宿語錄</span>有「示衆」大意相似，可參閲，文云：「你與麽問了，也大好。莫閒處，脫不得相稱，無量劫來閒處著急，向自己處却閒，所以難得相稱。蓋緣日夕一切處路熟，恰到自己緊急處便懈怠去，便不欲得去，所以辛苦。過在阿誰？切莫因循，各自辦事。作麽生辦？向一切處辦。今後不得取次過日，莫待臨脫衣裳時忙不及也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1317" id="1325">〔五〕</a>󲳴󲳴󲳴事：疑爲「有事無事」；<span class="shuming">佛果圜悟語錄</span>卷八：「這邊那邊，向上向下，有事無事，佛界魔界，一時坐斷。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1318" id="1326">〔六〕</a>重：據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1319" id="1327">〔七〕</a>外各：據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1320" id="1328">〔八〕</a>參閲<span class="zhuanming">衣川賢次</span><span class="shuming">祖堂集札記</span>，<span class="zhuanming">日本</span><span class="shuming">禪文化研究所紀要</span>第二十四號，一九九八年。又自「老僧此間」以下至「不依一法」，<span class="shuming">古尊宿語錄</span>有「示衆」大意相似，可參閲，文云：「爲你諸人問故，所以有言；你若不問，我向你道什麽即得？若有一法與你，老僧罪過。你若道無，你諸人又問我箇什麽？所以道，早不屬你巧言妙句。若與麽會去，即第一不得擔帶。你諸人幸是可憐生，擔帶負物作什麽？見即便見。你若不見，一切不得作巧言妙句問老僧。巧來妙去，即轉轉勿交涉，賺殺人。」又云：「問：『十二時中如何行履？』師云：『不從一法。』」</span> </p><p> <span>24　問：「便請和尙直指！」師：「嗄！」僧曰：「即這个，別更有也無？」師曰：「莫閑言語！」</span> </p><p> <span>25　師於甲戌歲四月六日跏趺端坐<a class="zhuhao" href="#1331" id="1329">〔一〕</a>，俄然順化。春秋九十六，僧夏七十六矣<a class="zhuhao" href="#1332" id="1330">〔二〕</a>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">投子</span>條﹑<span class="shuming">釋氏通鑑</span>卷一一﹑一二﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">張楷</span>等<span class="shuming">（康熙）安慶府志</span>卷二一<span class="shuming">仙釋</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">（雍正）江南通志</span>卷一七五<span class="shuming">方外</span>﹑<span class="zhuanming">紹誠</span>等<span class="shuming">（光緒）安徽通志</span>卷三四八<span class="shuming">仙釋</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1329" id="1331">〔一〕</a><span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>卒年作「<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>四年甲戌（九一四）四月六日」，<span class="shuming">祖庭事苑</span>作「<span class="zhuanming">唐昭宗</span><span class="zhuanming">乾寧</span>四年（八九七）」，<span class="zhuanming">乾寧</span>四年丁巳。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1330" id="1332">〔二〕</a><span class="shuming">宋高僧傳</span>作「法臘四十六」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00287','1376278',this);" style="cursor:pointer;"> <span class="song">P287</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">投子古錄</span>（佚，見<span class="shuming">祖庭事苑</span>卷四<span class="shuming">丫角女</span>條）﹑<span class="shuming">投子和尚語錄</span>（<span class="shuming">古尊宿語要</span>卷一﹑<span class="shuming">古尊宿語錄</span>卷三六）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一五﹑卷一四<span class="shuming">翠微</span>章﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">投子</span>章﹑<span class="shuming">翠微</span>章﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">空谷集</span>第四九則﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">古尊宿語要</span>﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">141523</span><span class="shuming">古尊宿語要</span>﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">祖庭事苑</span>卷四﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">從容錄</span>第六三則﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">古尊宿語要</span>﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">古尊宿語錄</span>卷三六。</span> </p><p> <span class="font12 zhu"><span class="song">25</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
一八七　汾州和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146269" key="1146269"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八七　汾州和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146270" key="1146270"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00690','1376399',this);" style="cursor:pointer;"> <span class="song">P690</span></i><p class="font20" id="ZSK00349-001-BT0000665">一八七　汾州和尚<span class="font12 zhu"><span class="zhuanming">無業</span>，七六○—八二一<a class="zhuhao" href="#2843" id="2839">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">汾州</span>和尙嗣<span class="zhuanming">馬</span>大師。師諱<span class="zhuanming">無業</span>，姓<span class="zhuanming">杜</span>，<span class="zhuanming">商州</span><span class="zhuanming">上洛</span>人也<a class="zhuhao" href="#2844" id="2840">〔二〕</a>。初，母<span class="zhuanming">李</span>氏忽聞空中有言曰：「寄住，得不？」已而方娠。誕生之夕，異光滿室；及至成童，不為兒戲。行必直視，坐則跏趺。<span class="zhuanming">商</span>之緇徒，見皆歎曰：「此無上法器也。速令出家，紹隆三寳。」九歲啓父母，依<span class="zhuanming">商州</span><span class="zhuanming">開元寺</span><span class="zhuanming">志本</span>禪師。禪師授以<span class="shuming">金剛</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">涅槃</span>等經，一覽無遺。年十二剃落，具戒於<span class="zhuanming">襄州</span><span class="zhuanming">幽</span>律師，稟<span class="shuming">四分律疏</span>，一夏肆習，便能敷演；長講<span class="shuming">花嚴</span>﹑<span class="shuming">涅槃</span>等經。時謂<span class="zhuanming">生</span>﹑<span class="zhuanming">肇</span>不泯，<span class="zhuanming">林</span>﹑<span class="zhuanming">遠</span>再興<a class="zhuhao" href="#2845" id="2841">〔三〕</a>。</span> </p><p> <span>2　後聞<span class="zhuanming">洪州馬</span>大師禪門上首<a class="zhuhao" href="#2846" id="2842">〔四〕</a>，特往瞻礼。師身逾六尺，屹若立山。<span class="zhuanming">馬</span>大師一見異之，曰：「魏魏佛堂，其中無佛。」師礼而問曰：「三乗至教，粗亦硏窮，常聞禪門即心是佛，實未能了。伏願指示。」<span class="zhuanming">馬</span>大師曰：「即汝所不了心即是，更無別物。不了時即是迷，了時即是悟；迷即是衆生，悟即</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00691','1376399',this);" style="cursor:pointer;"> <span class="song">P691</span></i> <span>是佛道。不離衆生別更有佛也。亦如手作拳﹑拳作手也。」師言下豁然大悟，涕淚悲泣，白<span class="zhuanming">馬</span>大師言：「本󶕾謂佛道長遠，懃苦曠劫，方始得成。今日始知法身實相本自具足，一切万法從心化生，但有名字，無有實者。」<span class="zhuanming">馬</span>大師云：「如是，如是。一切心性不生不滅，一切諸法本自空寂。是故經云：『諸法從本来，常自寂滅相。』又云：『畢竟空寂舍。』又云：『諸法空為坐。』此則諸佛<span class="zhuanming">如来</span>住無所住處。若如是知，即是住空寂舍，坐法空座，舉足下足，不離道塲，言下便了，更無漸次，所謂不動足而登涅槃山。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2839" id="2843">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="shuming">隆興通論</span>﹑<span class="shuming">釋氏通鑑</span>﹑<span class="shuming">佛祖統紀</span>均作<span class="zhuanming">長慶</span>二年卒。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2840" id="2844">〔二〕</a><span class="zhuanming">商州</span>：原作「<span class="zhuanming">啇州</span>」；<span class="zhuanming">唐</span><span class="zhuanming">山南東道</span>有<span class="zhuanming">商州</span>，治<span class="zhuanming">上洛縣</span>（今<span class="zhuanming">山西</span><span class="zhuanming">商州市</span>）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2841" id="2845">〔三〕</a><span class="zhuanming">林</span>：原作「琳」；此指<span class="zhuanming">支道林</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2842" id="2846">〔四〕</a><span class="zhuanming">馬</span>大師：「馬」原爲破字，下缺一字，據文意校補。</span></p><p> <span>3　大師直造寳所，不棲化城。於<span class="zhuanming">元和</span>皇帝御宇三年<a class="zhuhao" href="#2850" id="2847">〔一〕</a>，兩度詔請，師辝病不赴。至<span class="zhuanming">穆宗</span>即位，重降旨，使曰：「此度聖恩不並常時。」師笑云：「貧道有何德，累煩聖主？行則行矣，道途恐殊。」乃作行次，剃髮沐浴，至中夜，吿徒弟等云：「汝等見聞覺知之性<a class="zhuhao" href="#2851" id="2848">〔二〕</a>，与虛空同壽，猶如金剛，不可破壞。一切諸法如影如響，無有實者。是故經云：『唯此一事實，餘二則非真。』」言已跏趺，奄然而化。<span class="zhuanming">長慶</span>三年癸丑歲十二月二十一日茶毗，塔于城西。𠡠謚<span class="zhuanming">大達禪師</span>﹑<span class="zhuanming">澄源之塔</span>。<span class="zhuanming">汾州</span>刺史<span class="zhuanming">楊潛</span>撰碑文<a class="zhuhao" href="#2852" id="2849">〔三〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2847" id="2850">〔一〕</a><span class="shuming">宋高僧傳</span>作「御宇十有四年」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2848" id="2851">〔二〕</a>汝：原作「女」，當爲破字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2849" id="2852">〔三〕</a><span class="zhuanming">楊潛</span>：原作「<span class="zhuanming">楊濽</span>」；<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">楊潛</span>」；<span class="shuming">太平廣記</span>卷三七八<span class="shuming">張汶</span>云：「右常侍<span class="zhuanming">楊潛</span>，甞自尚書郎出刺<span class="zhuanming">西河郡</span>。」<span class="zhuanming">汾州</span>即<span class="zhuanming">西河郡</span>。<span class="shuming">白居易集</span>卷四八有「<span class="zhuanming">揚潛</span>可<span class="zhuanming">洋州</span>刺使……制」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00692','1376399',this);" style="cursor:pointer;"> <span class="song">P692</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">楊潛</span>撰碑文（佚，見<span class="shuming">宋高僧傳</span>卷一一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">隆興編年通論</span>卷二三﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">賢奕編</span>卷三﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">石麟</span>等<span class="shuming">（雍正）山西通志</span>卷一五九<span class="shuming">仙釋</span>﹑<span class="zhuanming">曾國荃</span>等<span class="shuming">（光緒）山西通志</span>卷一六○<span class="shuming">方外錄</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">汾州大達無業國師語</span>（<span class="shuming">景德傳燈錄</span>卷二九）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
八二　巖頭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146274" key="1146274"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第七 &gt; 八二　巖頭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146275" key="1146275"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00335','1376286',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p class="font20" id="ZSK00349-001-BT0000301">八二　巖頭和尚<span class="font12 zhu"><span class="zhuanming">全奯</span><a class="zhuhao" href="#1509" id="1503">〔一〕</a>，八二六—八八五<a class="zhuhao" href="#1510" id="1504">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">巖頭</span>和尙嗣<span class="zhuanming">德山</span>，在<span class="zhuanming">鄂州</span><span class="zhuanming">唐寧</span>住<a class="zhuhao" href="#1511" id="1505">〔三〕</a>。師諱<span class="zhuanming">全奯</span>，俗姓<span class="zhuanming">柯</span>，<span class="zhuanming">泉州</span><span class="zhuanming">南安縣</span>人也。受業<span class="zhuanming">靈泉寺</span><span class="zhuanming">義公</span>下<a class="zhuhao" href="#1512" id="1506">〔四〕</a>。於<span class="zhuanming">長安</span><span class="zhuanming">西明寺</span>具戒，成業講<span class="shuming">涅槃經</span>。後參<span class="zhuanming">德山</span>。初到參，始擬展坐具設礼。<span class="zhuanming">德山</span>以杖挑之，遠擲堦下。師因便下堦收坐具，相看主事，參堂。<span class="zhuanming">德山</span>諦視，久而自曰：「者阿師欲似一个行脚人<a class="zhuhao" href="#1513" id="1507">〔五〕</a>。」私記在懷。来晨，師上法堂參。<span class="zhuanming">德山</span>問：「闍梨是昨晚新到，豈不是？」對云：「不敢。」<span class="zhuanming">德山</span>云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00336','1376286',this);" style="cursor:pointer;"> <span class="song">P336</span></i> <span>「什摩處學得虛頭来？」師云：「專甲終不自誑。」<span class="zhuanming">德山</span>呵云：「他向後老漢頭上屙著<a class="zhuhao" href="#1514" id="1508">〔六〕</a>。」師礼而退蔵密機。旣盤泊數載，盡領玄旨。初住<span class="zhuanming">卧龍</span>，後居<span class="zhuanming">嵒頭</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1503" id="1509">〔一〕</a>一作「<span class="zhuanming">全豁</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1504" id="1510">〔二〕</a>據<span class="shuming">景德傳燈錄</span>生卒年爲公元八二八—八八七年；<span class="shuming">隆興通論</span>作年六十一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1505" id="1511">〔三〕</a><span class="zhuanming">唐寧</span>：據<span class="shuming">舊唐書</span><span class="shuming">地理志</span>，<span class="zhuanming">鄂州</span>有<span class="zhuanming">唐年縣</span>，<span class="zhuanming">天寶</span>二年置；「<span class="zhuanming">唐寧</span>」疑爲「<span class="zhuanming">唐年</span>」之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1506" id="1512">〔四〕</a><span class="zhuanming">靈泉寺</span><span class="zhuanming">義公</span>：<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">清源</span><span class="zhuanming">誼公</span>」；<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">清原</span><span class="zhuanming">誼公</span>」；<span class="shuming">五燈會元</span>作「<span class="zhuanming">青原</span><span class="zhuanming">誼公</span>」；<span class="zhuanming">泉州</span><span class="zhuanming">清源縣</span>有<span class="zhuanming">靈泉寺</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1507" id="1513">〔五〕</a>欲：疑爲「卻」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1508" id="1514">〔六〕</a>屙：原作「痾」。</span> </p><p> <span>2　有人問：「去却僕從，直請<span class="zhuanming">卧龍</span>相見。」師云：「眨上眉毛看。」</span> </p><p> <span><span class="shuming">曜日頌</span>：</span> </p><p> <span>「當機直下現前真，認語之徒未可親。</span> </p><p> <span>本色先陁如𢣾㦬，<span class="zhuanming">嵒頭</span>檉檜鎮長新。」</span> </p><p> <span>3　時有三人同礼拜，未申問。師云：「三人倶錯！」三人黙而無言。師便喝出。</span> </p><p> <span><span class="zhuanming">東山</span>代云：「只怕和尙無語。」</span> </p><p> <span><span class="zhuanming">雲門</span>代云：「和尙亦不得無過。」</span> </p><p> <span>4　問：「如何是<span class="zhuanming">毗盧</span>師？」云<a class="zhuhao" href="#1516" id="1515">〔一〕</a>：「汝道什摩？」學人擬申問。師喝出，云：「鈍漢！」</span> </p><p> <span>5　問：「不歷古今事如何？」師云：「卓朔底。」又問：「歷古今事如何？」師云：「任爛底。」</span> </p><p> <span>6　問：「三界競起時如何？」師云：「坐却著。」僧曰：「未審師意如何？」師云：「移將<span class="zhuanming">廬</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00337','1376286',this);" style="cursor:pointer;"> <span class="song">P337</span></i> <span><span class="zhuanming">山</span>来，則向伱道。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1515" id="1516">〔一〕</a>「云」上疑脫「師」字。</span> </p><p> <span>7　<span class="zhuanming">羅山</span>問：「和尙豈不是三十年在<span class="zhuanming">洞山</span>，又不肯<span class="zhuanming">洞山</span>？」師云：「是也。」<span class="zhuanming">羅山</span>云：「和尙豈不是法嗣<span class="zhuanming">德山</span>，又不肯<span class="zhuanming">德山</span>？」師云：「是也。」<span class="zhuanming">羅山</span>云：「不肯<span class="zhuanming">德山</span>則不問，只如<span class="zhuanming">洞山</span>有何虧闕？」師良久，云：「<span class="zhuanming">洞山</span>好个佛，只是無光奴<a class="zhuhao" href="#1521" id="1517">〔一〕</a>。」</span> </p><p> <span>8　<span class="zhuanming">雪峯</span>問<span class="zhuanming">德山</span>：「從上宗乗，和尙此間如何稟授与人？」<span class="zhuanming">德山</span>云：「我宗無語句，實無一法与人。」師聞舉云：「<span class="zhuanming">德山</span>老漢一條脊梁骨拗不折。雖然如此，於唱教中猶較些子。」</span> </p><p> <span><span class="zhuanming">保福</span>拈問<span class="zhuanming">長慶</span>：「<span class="zhuanming">嵒頭</span>平生出世，有什摩言教過於<span class="zhuanming">德山</span>，便道猶較些子？」<span class="zhuanming">長慶</span>舉：「師示衆云：『若是得意底人，自解作活計，舉措悉皆索索底，時長恬恬底<a class="zhuhao" href="#1522" id="1518">〔二〕</a>，觸物則傳<a class="zhuhao" href="#1523" id="1519">〔三〕</a>，意在傳處。住則剗住，去則剗去。須於欲去不去﹑欲住不住處躰會。不執物，不據物，不同窒塞人，緊把著事不解傳得，恰似死人把玉擩玉相似。縱然傳得，直到驢年，有什摩用處？且愧伊向這裏湊泊<a class="zhuhao" href="#1524" id="1520">〔四〕</a>，不別運為。訝將去，鑚󶕾去，硏將去，直教透過，直教通徹。不見道：如人學射，久久方中』。有人問：『中時如何？』師云：『莫不識痛痒摩？』」<span class="zhuanming">保福</span>云：「今</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00338','1376286',this);" style="cursor:pointer;"> <span class="song">P338</span></i> <span>日非唯舉話。」<span class="zhuanming">慶</span>云：「是什摩心行？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1517" id="1521">〔一〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>等並無「奴」字；本書卷九<span class="shuming">羅山和尚</span>章作「只是無光彩」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1518" id="1522">〔二〕</a>長﹑「常」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1519" id="1523">〔三〕</a>傳﹑「轉」通；下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1520" id="1524">〔四〕</a>泊：原作「洎」。</span> </p><p> <span>9　問：「如何是祖師西来意？」師云：「移取<span class="zhuanming">廬山</span>来，向伱道。」</span> </p><p> <span>10　師云：「<span class="zhuanming">德山</span>老漢只憑目前一个白棒，曰：『佛来也打，祖来也打。』雖然如此，交些子<a class="zhuhao" href="#1533" id="1525">〔一〕</a>。」</span> </p><p> <span>11　問：「如何是祖師西来意？」師云：「又与摩去也。」</span> </p><p> <span>12　問：「如何是嵒中的的意？」師云：「道什摩？」「請和尙荅話。」師云：「謝闍梨指示。」</span> </p><p> <span>13　師共<span class="zhuanming">雪峯</span>到山下<span class="zhuanming">鵝山院</span><a class="zhuhao" href="#1534" id="1526">〔二〕</a>，壓雪數日。師每日只管睡，<span class="zhuanming">雪峯</span>只管坐禪。得七日後，<span class="zhuanming">雪峯</span>便喚：「師兄，且起！」師云：「作摩？」<span class="zhuanming">峯</span>云：「今生不著便，共<span class="zhuanming">文遂</span>个漢行數處，被他帶累。今日共師兄到此，又只管打睡。」師便喝云：「伱也噇眠去摩！每日在長連床上，恰似漆村裏土地相似<a class="zhuhao" href="#1535" id="1527">〔三〕</a>。他時後日魔魅人家男女去在！」<span class="zhuanming">峯</span>以手點胷云：「某甲這裏未穩在，不敢自謾。」師云：「我󶕾謂汝他時後日向孤峯頂上盤結草庵，播揚大教，猶作這个語話！」<span class="zhuanming">峯</span>云：「實未稳在。」師云：「汝若實如此，據汝見處道將来。」<span class="zhuanming">峯</span>云：「某甲初到<span class="zhuanming">鹽官</span>，因説觀色空義，得个入處；又因<span class="zhuanming">洞山</span>曰：『切忌隨</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00339','1376286',this);" style="cursor:pointer;"> <span class="song">P339</span></i> <span>他覓，迢迢与我踈。我今獨自往，處處得逢渠。渠今正是我，我今不是渠。應須与摩會，方得契如如。』」師便喝云：「若与摩，則自救也未徹在。」<span class="zhuanming">峯</span>云：「他時後日作摩生？」師云：「他時後日若欲得播揚大教去，一一个个從自己胷襟間流󶕾出来<a class="zhuhao" href="#1536" id="1528">〔四〕</a>，与他盖天盖地去摩！」<span class="zhuanming">峯</span>於此言下大悟，便礼拜，起來連聲云：「便是<span class="zhuanming">鵝山</span>成道也<a class="zhuhao" href="#1537" id="1529">〔五〕</a>！」</span> </p><p> <span>14　二人分襟後，師在<span class="zhuanming">鄂州</span>遇沙汰，只在湖邊作渡舡人。湖兩邊各有一片板，忽有人過，打板一下。師便提起楫子，云：「是阿誰？」對云：「要過那邊去。」師便剗舡過<a class="zhuhao" href="#1538" id="1530">〔六〕</a>。<span class="zhuanming">雪峯</span>往<span class="zhuanming">福州</span>卓庵，過沙汰後，忽有兩个納僧来礼拜和尙。和尙纔見上来，以手托木庵門，放身出外，云：「是什摩？」其僧對云：「是什摩。」<span class="zhuanming">峯</span>便低頭入庵裏。其僧三五日後便辝。<span class="zhuanming">峯</span>云：「什摩處去？」對云：「<span class="zhuanming">湖南</span>去。」<span class="zhuanming">峯</span>云：「我有同行在彼，付汝信子，得摩？」僧云：「得。」<span class="zhuanming">雪峯</span>遂作信。信云：「一自<span class="zhuanming">鵝山</span>成道後，迄至于今。師兄一自<span class="zhuanming">鵝山</span>成道後，迄至如今<a class="zhuhao" href="#1539" id="1531">〔七〕</a>。同參某信付上師兄。」<a class="zhuhao" href="#1540" id="1532">〔八〕</a>其僧到<span class="zhuanming">巖頭</span>。師問：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00340','1376286',this);" style="cursor:pointer;"> <span class="song">P340</span></i> <span>「什摩處来？」云：「南方来。」師云：「到<span class="zhuanming">雪峯</span>摩？」對云：「到。来時有信上和尙。」便抽書過与師。師接得，便問：「他近日有什摩言教？」僧云：「某甲初到時有一則因緣。」具舉前話。師云：「他道什摩？」對云：「他無語，便仾頭入庵。」師便拍掌云：「噫！我當初悔不向伊道末後一句。我若向他道末後一句，天下人不奈何<span class="zhuanming">雪峯</span>。」其僧到夏末，具陳前因緣，問師云：「師道『我悔不向伊道末後一句』，如何是末後一句？」師云：「汝何不早問？」僧云：「某甲不敢容易。」師云：「雖則<span class="zhuanming">德山</span>同根生，不与<span class="zhuanming">雪峯</span>同枝死。汝欲識末後一句，只這个便是。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1525" id="1533">〔一〕</a>「交」﹑「較」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1526" id="1534">〔二〕</a><span class="zhuanming">鵝山院</span>：<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">雪峰錄</span>等並作「<span class="zhuanming">澧州</span><span class="zhuanming">鼇山鎮</span>」；<span class="shuming">聯燈會要</span>﹑<span class="shuming">碧巖錄</span>作「<span class="zhuanming">鼇山店</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1527" id="1535">〔三〕</a>漆村：<span class="shuming">聯燈會要</span>﹑<span class="shuming">正法眼藏</span>﹑<span class="shuming">五燈會元</span>等並作「七村」；漆﹑「七」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1528" id="1536">〔四〕</a>襟：原作「𦡞」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1529" id="1537">〔五〕</a><span class="zhuanming">鵝山</span>：<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>等並作「<span class="zhuanming">鼇山</span>」；下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1530" id="1538">〔六〕</a>剗：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本﹑<span class="zhuanming">張華</span>本校作「划」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1531" id="1539">〔七〕</a>至如：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1532" id="1540">〔八〕</a>此信有衍誤，<span class="shuming">聯燈會要</span>卷二一<span class="shuming">雪峰章</span>作：「某甲信上師兄：一自<span class="zhuanming">鼇山</span>成道後，迄至於今飽不休。同參某甲信上師兄。」<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>等略同。</span> </p><p> <span>15　師沙汰時，著襴衫<a class="zhuhao" href="#1542" id="1541">〔一〕</a>，戴席帽，去師姑院裏。遇師姑喫飯次，便堂堂入廚下，便自討飰喫。小師来見，報師姑。師姑把拄杖来。纔跨門，師便以手拔席帽帶起。師姑云：「元来是<span class="zhuanming">奯</span>上座。」被師喝出去。</span> </p><p> <span>16　<span class="zhuanming">大彥</span>上座初參見師。師在門前芸草次，<span class="zhuanming">彥</span>上座戴笠子堂堂来，直到師靣前，以手拍笠子，提起手云：「還相記在摩？」師拈得把草，攔面与一擲，云：「勿處！勿處！」他無語，便被師与三掴。後具威儀，始欲上法堂，師云：「已相見了，不要上来！」<span class="zhuanming">彥</span>便轉。到来朝，喫粥了，又上。始跨方丈門，師便透下床，攔胷一擒，云：「速道！速道！」無對，被師推出。<span class="zhuanming">大彥</span>嘆曰：「我󶕾謂天下無人，元来有老大蟲在。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1541" id="1542">〔一〕</a>襴：原作「欄」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00341','1376286',this);" style="cursor:pointer;"> <span class="song">P341</span></i><p> <span>17　<span class="zhuanming">踈山</span>參見師。師纔見，却仾頭佯佯而睡。<span class="zhuanming">踈山</span>近前立久，師並不管。<span class="zhuanming">踈山</span>便以手拍禪床，引手一下。師逥頭云：「作什摩？」<span class="zhuanming">山</span>云：「和尙且瞌睡。」師呵呵大笑云：「我三十年弄馬騎，今日被驢子撲。」</span> </p><p> <span>18　因<span class="zhuanming">溈山</span>和尙於廊下泥壁次，<span class="zhuanming">李</span>軍容具公裳，直来詣<span class="zhuanming">溈山</span>訪道。到<span class="zhuanming">溈山</span>背後，端笏而立。<span class="zhuanming">溈山</span>逥首，便側泥盤作接泥勢，侍郎便轉笏作進泥勢。<span class="zhuanming">溈山</span>當下抛泥盤，与侍郎把臂歸方丈。師後聞此，語云：「噫！佛法已後澹薄去也。多少天下，<span class="zhuanming">溈山</span>泥壁也未了在<a class="zhuhao" href="#1545" id="1543">〔一〕</a>！」</span> </p><p> <span>19　<span class="zhuanming">夹山</span>有僧到<span class="zhuanming">石霜</span>。纔跨門，便問：「不審。」<span class="zhuanming">石霜</span>云：「不必，闍梨！」僧云：「与摩則珎重！」其僧後到<span class="zhuanming">嵒頭</span>，直上便云：「不審。」師云：「噓！」僧云：「与摩則珎重！」始欲逥身，師云：「雖是後生，亦能管帶。」其僧却歸，舉似<span class="zhuanming">夾山</span>。<span class="zhuanming">夾山</span>上堂云：「前日到<span class="zhuanming">嵒頭</span>﹑<span class="zhuanming">石霜</span>底阿師出来，如法舉著！」其僧纔舉了，<span class="zhuanming">夹山</span>云：「大衆，還會摩？」衆無對。<span class="zhuanming">夾山</span>云：「若無人道，老僧不惜兩莖眉毛道去也。」却云：「<span class="zhuanming">石霜</span>雖有殺人之刀，且無活人之劒<a class="zhuhao" href="#1546" id="1544">〔二〕</a>；<span class="zhuanming">巖頭</span>亦有殺人之刀，亦有活人之劒。」</span> </p><p> <span>20　<span class="zhuanming">百丈</span>垂語云：「与摩，不与摩。」有人擧似師。師云：「我不与摩道。」便云：「与摩与摩，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00342','1376286',this);" style="cursor:pointer;"> <span class="song">P342</span></i> <span>不与摩不与摩。与摩會，千人万人之中，難得一个半个。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1543" id="1545">〔一〕</a>此句<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>等並作「大小<span class="zhuanming">潙山</span>泥壁也未了」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1544" id="1546">〔二〕</a>之：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span><span class="zhuanming">長慶</span>与<span class="zhuanming">羅山</span>在臨水宅舉此因緣，便問<span class="zhuanming">羅山</span>：「与摩﹑不与摩則不問。与摩与摩，不与摩不与摩，意作摩生？」<span class="zhuanming">羅山</span>云：「雙明亦雙暗。」<span class="zhuanming">慶</span>云：「作摩生是雙明亦雙暗？」<span class="zhuanming">羅山</span>云：「同生不同死。」此後有人問<span class="zhuanming">長慶</span>：「如何是同生不同死？」<span class="zhuanming">慶</span>云：「彼此合取口。」其僧却舉似<span class="zhuanming">羅山</span>。<span class="zhuanming">羅山</span>便不肯。其僧便問：「如何是同生不同死？」<span class="zhuanming">羅山</span>云：「如大蟲著角。」「如何是同生同死？」<span class="zhuanming">羅山</span>云：「如牛無角。」</span> </p><p> <span>21　師辝<span class="zhuanming">德山</span>。<span class="zhuanming">德山</span>問：「什摩處去？」對云：「暫辝和尙。」<span class="zhuanming">德山</span>云：「子後作摩生？」對云：「不忘。」<span class="zhuanming">德山</span>云：「旣然如此，因什摩不肯山僧？」師對云：「豈不聞道：智慧過師，方傳師教；智慧若与師齊，他後恐減師德<a class="zhuhao" href="#1548" id="1547">〔一〕</a>。」<span class="zhuanming">德山</span>云：「如是如是，應當善護持。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1547" id="1548">〔一〕</a>減：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span>22　問：「如何是切急處？」師云：「道什摩？」僧無對。師便有頌：</span> </p><p> <span>「適来和聲送，仾頭不會事，</span> </p><p> <span>欲知此中意，雲裏有光彩。」</span> </p><p> <span>23　問：「如何是佛法大意？」師云：「小魚呑大魚。」</span> </p><p> <span>24　自餘樞要，莫盡玄猷。師平生預有一言：「者老漢去時，大吼一聲了去。」以<span class="zhuanming">中和</span>五年乙巳</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00343','1376286',this);" style="cursor:pointer;"> <span class="song">P343</span></i> <span>歲<a class="zhuhao" href="#1552" id="1549">〔一〕</a>，天下罹乱，凶徒熾盛，師於四月四日償債而終。臨刃之時大叫一聲，四山逥避之人悉聞其聲。春秋六十，僧夏四十四<a class="zhuhao" href="#1553" id="1550">〔二〕</a>。<span class="zhuanming">東吴</span>僧<span class="zhuanming">玄泰</span>制銘云：</span> </p><p> <span>「善惡二境，逆順取捨。</span> </p><p> <span>二祖大師，<span class="zhuanming">師子</span>尊者。」</span> </p><p> <span>𠡠謚<span class="zhuanming">淸儼大師</span><a class="zhuhao" href="#1554" id="1551">〔三〕</a>﹑<span class="zhuanming">出塵之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">南岳</span><span class="zhuanming">玄泰</span>撰碑銘（佚）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷二三﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">巖頭</span>條﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">賢奕編</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">閩書</span>卷一三七﹑<span class="shuming">宗統編年</span>卷一三﹑一五﹑一六﹑<span class="zhuanming">懷蔭布</span>等<span class="shuming">（同治）泉州府志</span>卷六五<span class="shuming">釋衲</span>﹑<span class="zhuanming">沈瑜慶</span>等<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1549" id="1552">〔一〕</a>卒年<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>均作<span class="zhuanming">光啟</span>三年（八八七）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1550" id="1553">〔二〕</a>十：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1551" id="1554">〔三〕</a><span class="zhuanming">清儼</span>：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>均作「<span class="zhuanming">清嚴</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00344','1376286',this);" style="cursor:pointer;"> <span class="song">P344</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">巖頭錄</span>（佚，見<span class="shuming">聯燈會要</span>卷二一卷末<span class="zhuanming">悟明</span>附記）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu">7本書卷九<span class="shuming">羅山和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">羅山</span>章﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">羅山</span>章﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu">8本書卷一一<span class="shuming">保福和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">德山</span>章﹑<span class="shuming">祖源通錄撮要</span>卷四<span class="shuming">雪峰</span>章﹑<span class="shuming">宗門統要</span>卷八<span class="shuming">雪峰</span>章﹑<span class="shuming">聯燈會要</span>卷二一<span class="shuming">雪峰</span>章﹑<span class="shuming">禪門拈頌集</span>卷一九<span class="shuming">雪峰</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">德山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">912</span><span class="shuming">景德傳燈錄</span>卷一六。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">五燈會元</span>卷七<span class="shuming">德山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">宗門統要</span>卷八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二一<span class="shuming">雪峰</span>章﹑<span class="shuming">禪門拈頌集</span>卷一九<span class="shuming">雪峰</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">雪峰</span>章﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">宗門統要</span>卷八﹑<span class="shuming">碧巖錄</span>第五一則﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上﹑下。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">祖庭事苑</span>卷七。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00345','1376286',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">疎山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">18</span><span class="shuming">宗門統要</span>卷四<span class="shuming">潙山</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">潙山</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">潙山</span>章﹑<span class="shuming">溈山錄</span>（<span class="shuming">五家語錄</span>）。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二一<span class="shuming">夾山</span>章﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">宗門統要</span>卷九<span class="shuming">保福</span>章﹑<span class="shuming">碧巖錄</span>第五一則頌評唱﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">羅山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">聯燈會要</span>卷二一。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">宋高僧傳</span>卷二三﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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八三　雪峯和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1104389" key="1104389"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第七 &gt; 八三　雪峯和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146278" key="1146278"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00345','1376287',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p class="font20" id="ZSK00349-001-BT0000306">八三　雪峯和尚<span class="font12 zhu"><span class="zhuanming">義存</span>，八二二—九○八</span></p><p> <span>1　<span class="zhuanming">雪峯</span>和尙嗣<span class="zhuanming">德山</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">義存</span>，<span class="zhuanming">泉州</span><span class="zhuanming">南安縣</span>人也，俗姓<span class="zhuanming">曾</span>。師生隔薫食，戯不群遊，於識環之年居然異俗，及為童之歲辝親，於<span class="zhuanming">莆田縣</span><span class="zhuanming">玉澗寺</span>依<span class="zhuanming">慶玄</span>律師以受業焉<a class="zhuhao" href="#1558" id="1555">〔一〕</a>。値<span class="zhuanming">武宗</span>澄汰，變服而造<span class="zhuanming">芙蓉山</span>。有若冥契，蒙<span class="zhuanming">圓照大師</span>詢而攝受<a class="zhuhao" href="#1559" id="1556">〔二〕</a>。至<span class="zhuanming">大中</span>即位，佛宇重興，即四年庚午年，詣<span class="zhuanming">幽州</span><span class="zhuanming">寳刹寺</span>具戒。自是不尋講律<a class="zhuhao" href="#1560" id="1557">〔三〕</a>，唯訪宗師，遍歷法筵。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1555" id="1558">〔一〕</a><span class="zhuanming">玉澗寺</span>：<span class="shuming">十國春秋</span>作「<span class="zhuanming">玉磵寺</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1556" id="1559">〔二〕</a><span class="zhuanming">圓照</span>大師：<span class="shuming">碑銘</span>﹑<span class="shuming">雪峰語録</span><span class="shuming">廣録</span>作「<span class="zhuanming">弘</span>（<span class="shuming">全唐文</span>收<span class="shuming">碑銘</span>避<span class="zhuanming">清</span>諱作「宏」。）<span class="zhuanming">照</span>大師」；<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">恒照</span>大師」，<span class="shuming">景德傳燈録</span>等作「<span class="zhuanming">常照</span>大師」。按：<span class="zhuanming">芙蓉靈訓</span>諡「<span class="zhuanming">弘照</span>大師」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1557" id="1560">〔三〕</a>律：疑爲「肆」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00346','1376287',this);" style="cursor:pointer;"> <span class="song">P346</span></i><p> <span>2　方造<span class="zhuanming">武陵</span>，纔見<span class="zhuanming">德山</span>，如逢宿契。便問：「從上宗乗事，學人還有分也無？」<span class="zhuanming">德山</span>起来打之，云：「道什摩？」師於言下頓承旨要，對云：「學人罪過。」<span class="zhuanming">德山</span>云：「擔負己身，詢他輕重！」師礼謝而退。斯謂面臨<span class="zhuanming">秦</span>鏡，目鑒親躬，無猜非己之疑，復何言而属矣。旣而摩尼現掌，罷探滄溟，身役心閑，盤泊數載。後返錫<span class="zhuanming">甌閩</span>，卜于<span class="zhuanming">雪峯</span>，衆上一千餘人。師神情恒蕩而厲<a class="zhuhao" href="#1569" id="1561">〔一〕</a>，容止怡懌而威，行則遠近奔隨，坐則森然擁遶。</span> </p><p> <span>3　有時上堂云：「汝諸人来者裏覓什摩？莫要相鈍致摩！」便起去。</span> </p><p> <span>4　有時上堂，衆立久，師云：「便与摩承當，却最好省要，莫教更到這老師口裏来。三世諸佛不能唱，十二分教載不起。如今嚼涕唾漢爭得會？我尋常向師僧道：是什摩？便近前来覓荅話處。驢年識得摩？事不得已，向汝与摩道，已是平欺汝了也。向汝道：未㐄</span> <span class="font12 zhu">跨步也，口化反<a class="zhuhao" href="#1570" id="1562">〔二〕</a></span> <span>門以前，早共汝商量了。還會摩？亦是老婆心也。省力處不肯當荷，但知踏步向前覓言語。向汝道：盡乹坤是个解脫門，惣不肯入，但知在裏許乱走，逢著人便問：阿那个是我？還著摩<a class="zhuhao" href="#1571" id="1563">〔三〕</a>？只是自受屈。所以道：臨河渇水，死人無數；飰籮裏受餓人<a class="zhuhao" href="#1572" id="1564">〔四〕</a>，如<span class="zhuanming">恒河</span>沙。莫󶕾等閑！和尙子，若實未得悟入，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00347','1376287',this);" style="cursor:pointer;"> <span class="song">P347</span></i> <span>直須悟入始得，不虛度時光。莫只是傍家相徼，掠虛嫌説悟入<a class="zhuhao" href="#1573" id="1565">〔五〕</a>，且是阿誰分上事？亦須著精神好！<span class="zhuanming">菩提達摩</span>来道：『我以心傳心，不立文字。』且作摩生是汝諸人心？不可只是乱統了便休去。自己事若不明，且從何處出得如許多妄想？向這裏見凡見聖，見有男女﹑僧俗﹑高低﹑勝劣，大地面上炒炒底舖砂相似，未甞一念暫返神光，流浪生死，劫盡不息。慚愧！大須努力好！」</span> </p><p> <span>5　問：「寂然無依時如何？」師云：「猶是病。」進曰：「轉後如何？」師云：「舡子下<span class="zhuanming">揚州</span>。」</span> </p><p> <span>6　僧問：「承古人有言。」師便倒卧，良久起来。師云：「問什摩？問什摩？」學人再申問。師云：「虛生浪死漢！」</span> </p><p> <span>7　問：「箭路投鋒時如何<a class="zhuhao" href="#1574" id="1566">〔六〕</a>？」師云：「好手不中的。」「盡眼勿標時如何<a class="zhuhao" href="#1575" id="1567">〔七〕</a>？」師曰：「不放隨分好手<a class="zhuhao" href="#1576" id="1568">〔八〕</a>。」</span> </p><p> <span><span class="zhuanming">保福</span>拈問<span class="zhuanming">長慶</span>：「旣盡眼勿標，為什摩不許全好手？」<span class="zhuanming">慶</span>云：「還与摩也无？」<span class="zhuanming">福</span>云：「好</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00348','1376287',this);" style="cursor:pointer;"> <span class="song">P348</span></i> <span>手者作摩生？」<span class="zhuanming">慶</span>云：「不當即道。」<span class="zhuanming">保福</span>云：「謝和尙領話。」自云：「礼拜著！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1561" id="1569">〔一〕</a>恒蕩：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校作「坦蕩」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1562" id="1570">〔二〕</a>㐄：「𡕒」訛字；<span class="shuming">正字通</span><span class="shuming">丨部</span>：「㐄，𡕒字之譌，跨﹑<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174848x71r.png" style="width: 12px; display: inline-block;" width=""/></span>，本作𡕒，中直畫不上出。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1563" id="1571">〔三〕</a>著：疑爲「羞」字之譌；<span class="shuming">聯燈會要</span>此句作「逢人便問佛問祖，還識羞麽？」<span class="shuming">雪峰語錄</span>﹑<span class="shuming">雪峰廣錄</span>並作「羞」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1564" id="1572">〔四〕</a>籮：原作「蘿」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1565" id="1573">〔五〕</a>嫌：疑爲「賺」字之譌；悟入，疑爲「悞人」之譌。<span class="shuming">雪峰語錄</span>此上下三句作「莫祗傍家相邀，掠虛賺說悞人，是阿誰分上事？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1566" id="1574">〔六〕</a>路：疑當作「露」；<span class="shuming">五燈會元</span>﹑<span class="shuming">雪峰語錄</span>﹑<span class="shuming">雪峰廣錄</span>此句作「箭頭露鋒時」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1567" id="1575">〔七〕</a>標：原作「摽」；<span class="shuming">五燈會元</span>作「標的」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1568" id="1576">〔八〕</a>放﹑「妨」通；「不放」<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">雪峰語錄</span>等並作「不妨」。</span> </p><p> <span>8　問：「古人道：『路逢達道人，莫󶕾語默對<a class="zhuhao" href="#1580" id="1577">〔一〕</a>。』未審將什摩對？」師云：「喫茶去！」</span> </p><p> <span>9　師問僧：「此水牯牛年多少？」僧無對。師云：「七十七也。」僧曰：「和尙為什摩却作水牯牛？」師云：「有什摩罪過？」</span> </p><p> <span>10　問：「古人有言：『知有佛向上事，方有語話分。』如何是語話？」師把住云<a class="zhuhao" href="#1581" id="1578">〔二〕</a>：「道什摩？」僧無對，被師踏。</span> </p><p> <span>11　問：「學人道不得處，請師道。」師云：「我為法惜人。」</span> </p><p> <span>12　師舉：「古来老宿引俗官巡堂云：『這裏有二三百師僧，盡是學佛法僧。』官云：『古人道金屑雖貴，又作摩生？』無對。」師拈問<span class="zhuanming">鏡清</span>，<span class="zhuanming">鏡清</span>代云：「比來抛塼引玉。」</span> </p><p> <span>13　師問<span class="zhuanming">長慶</span>：「古人道『前三三，後三三』，意作摩生？」<span class="zhuanming">慶</span>便出去。<span class="zhuanming">鵝湖</span>云：「喏。」</span> </p><p> <span>14　師舉拂子示僧。其僧便出去。</span> </p><p> <span><span class="zhuanming">長慶</span>舉似<span class="zhuanming">泉州</span>太傅<a class="zhuhao" href="#1582" id="1579">〔三〕</a>，却云：「此僧合喚轉，与一頓棒。」太傅云：「和尙是什摩心行？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00349','1376287',this);" style="cursor:pointer;"> <span class="song">P349</span></i> <span><span class="zhuanming">慶</span>云：「洎錯放過。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1577" id="1580">〔一〕</a>默：原作「墨」。本書卷一九<span class="shuming">香嚴和尚</span>章作「路逢達道人，莫將語嘿對」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1578" id="1581">〔二〕</a>住：原作「柱」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「住」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1579" id="1582">〔三〕</a><span class="zhuanming">泉州</span>太傅：<span class="shuming">景德傳燈錄</span>作<span class="zhuanming">泉州</span><span class="zhuanming">王延彬</span>；<span class="shuming">五燈會元</span>作「<span class="zhuanming">王延彬</span>太傅」；據<span class="shuming">十國春秋</span>，<span class="zhuanming">王延彬</span>仕<span class="zhuanming">閩</span>爲<span class="zhuanming">平盧節度使</span>知<span class="zhuanming">泉州</span>軍事，累官檢校太尉。</span> </p><p> <span>15　<span class="zhuanming">溈山</span>問<span class="zhuanming">仰山</span>：「過去諸聖什摩處去？」<span class="zhuanming">仰</span>云：「或在天上，或在人間。」師舉問<span class="zhuanming">長慶</span>：「<span class="zhuanming">仰山</span>与摩道，意作摩生？」<span class="zhuanming">慶</span>云：「若問諸聖出沒，与摩道即得<a class="zhuhao" href="#1586" id="1583">〔一〕</a>。」師云：「汝渾來不肯。或有人問，汝作摩生對？」云：「但向他道：錯！」師云：「老僧即錯，是你作摩生？」<span class="zhuanming">慶</span>云：「何異於錯？」</span> </p><p> <span>16　師為書狀頭造偈：</span> </p><p> <span>「苦屈世間錯用心，仾頭曲躬尋文章。</span> </p><p> <span>妄情牽引何年了，辜負靈臺一點光。」</span> </p><p> <span>17　有俗士投師出家，師以偈住之<a class="zhuhao" href="#1587" id="1584">〔二〕</a>：</span> </p><p> <span>「万里無寸草，逈逈絶煙霞。</span> </p><p> <span>歷劫常如是，何煩更出家？」</span> </p><p> <span>18　師問僧：「什摩處来？」對云：「<span class="zhuanming">江西</span>来。」師云：「這裏与<span class="zhuanming">江西</span>相去多少？」對云：「不遙。」師拈起杖子云：「還隔這个摩？」對云：「不遙。」師肯之。又問僧<a class="zhuhao" href="#1588" id="1585">〔三〕</a>：「什摩處来？」對云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00350','1376287',this);" style="cursor:pointer;"> <span class="song">P350</span></i> <span>「<span class="zhuanming">江西</span>来。」師云：「這裏与<span class="zhuanming">江西</span>相去多少？」對云：「不遙。」師拈起柱杖云：「還隔這个摩？」對云：「若隔這个則遙。」師便打之。其僧却歸，舉似<span class="zhuanming">雲居</span>。<span class="zhuanming">雲居</span>云：「世諦則得，佛法則無過。」其僧却歸<span class="zhuanming">雪峯</span>，擧似前話。峯云：「者老漢！老僧臂長，則便打二十棒。雖然如此，老僧這裏留取十个。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1583" id="1586">〔一〕</a>得：<span class="shuming">景德傳燈錄</span>等並作「不可」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1584" id="1587">〔二〕</a>住：疑爲「止」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1585" id="1588">〔三〕</a>又：原爲破字。</span> </p><p> <span>19　<span class="zhuanming">雙峯</span>辝師時造偈与師：</span> </p><p> <span>「暫辝<span class="zhuanming">雪嶺</span>伴雲行，谷口無閞路坦平。</span> </p><p> <span>禪師莫愁懷別恨，猶如秋月月常明。」</span> </p><p> <span>師和：</span> </p><p> <span>「非但抛僧去，<span class="zhuanming">雲嶺</span>不相閞<a class="zhuhao" href="#1590" id="1589">〔一〕</a>，</span> </p><p> <span>虛空無隔㝵，放曠任縱橫。</span> </p><p> <span>神光逈物外，豈非秋月明，</span> </p><p> <span>禪子出身處，雷罷不停聲。」</span> </p><p> <span>20　師云：「世界闊一丈，古鏡闊一丈；世界闊一尺，古鏡闊一尺。」學人指火爐問：「闊多少？」師云：「恰似古鏡闊。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1589" id="1590">〔一〕</a><span class="zhuanming">雲嶺</span>：疑爲「<span class="zhuanming">雪嶺</span>」之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00351','1376287',this);" style="cursor:pointer;"> <span class="song">P351</span></i><p> <span><span class="zhuanming">天龍</span>拈問<a class="zhuhao" href="#1593" id="1591">〔一〕</a>：「為復火爐置於古鏡与摩大？為復古鏡置於火爐与摩大？」<span class="zhuanming">慶</span>代云：「与摩必弁人猶可在<a class="zhuhao" href="#1594" id="1592">〔二〕</a>。」</span> </p><p> <span>21　師共<span class="zhuanming">雙峯</span>行脚，遊<span class="zhuanming">天台</span>，過<span class="zhuanming">石橋</span>。<span class="zhuanming">雙峯</span>造偈：</span> </p><p> <span>「學道修行力未充，莫󶕾此身嶮中行。</span> </p><p> <span>自從過得<span class="zhuanming">石橋</span>後，卽此浮生是再生。」</span> </p><p> <span>師和：</span> </p><p> <span>「學道修行力未充，須󶕾此身嶮中行。</span> </p><p> <span>自從過得<span class="zhuanming">石橋</span>後，即此浮生不再生。」</span> </p><p> <span>22　問：「學人乍入藂林，乞師指示。」師云：「寧自砕身如微塵，終不敢瞎却一个師僧。」</span> </p><p> <span>23　僧問：「四十九年後則不問，四十九年前事如何？」師以拂子驀口打。</span> </p><p> <span>24　師上堂，良久，便起来云：「為伱得徹困也。」<span class="zhuanming">孚</span>上座云：「和尙敗闕也。」</span> </p><p> <span>僧問<span class="zhuanming">清</span>座主：「<span class="zhuanming">雪峯</span>過在什摩處，招得<span class="zhuanming">孚</span>上座不肯？」座主云：「若不与摩道，爭招得不</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00352','1376287',this);" style="cursor:pointer;"> <span class="song">P352</span></i> <span>肯？」又擧似<span class="zhuanming">孚</span>上座。上座云：「莫道是骨，皮也不識。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1591" id="1593">〔一〕</a><span class="zhuanming">天龍</span>：指<span class="zhuanming">鏡清</span><span class="zhuanming">道怤</span>；<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>等作「<span class="zhuanming">東使</span>」（<span class="zhuanming">鏡清</span><span class="zhuanming">道怤</span>）；<span class="shuming">禪門拈頌集</span>作「<span class="zhuanming">東寺</span>」，當爲「<span class="zhuanming">東使</span>」之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1592" id="1594">〔二〕</a>必：原爲破字，據<span class="zhuanming">禪文化研究所</span>本校定；<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校作「心」。此句<span class="shuming">宗門統要</span>﹑<span class="shuming">禪門拈頌集</span>錄<span class="zhuanming">西院</span><span class="zhuanming">思明</span>云：「與摩問人也未可在。」</span> </p><p> <span>25　問：「但有施爲，盡是傍通鬼眼。如何是正眼？」師良久。問：「古人有言：『我眼本正，因師故邪。』如何是我眼本正？」師云：「未逢<span class="zhuanming">達摩</span><a class="zhuhao" href="#1598" id="1595">〔一〕</a>。」僧云：「我眼何在？」師云：「不從師得。」</span> </p><p> <span>26　問：「古人據个什摩事，去却四十二本經論？」師云：「汝須礼拜始得。」</span> </p><p> <span>27　師示僧云：「是什摩？」對云：「不似一物。」師便打。</span> </p><p> <span>28　僧問<span class="zhuanming">蘓州</span><span class="zhuanming">西禪</span><a class="zhuhao" href="#1599" id="1596">〔二〕</a>：「三乗十二分教則不問，祖師西来的的意，只請一言。」<span class="zhuanming">西禪</span>竪起拂子。其僧不肯。後到<span class="zhuanming">雪峯</span>，師問：「什摩處来？」對云：「<span class="zhuanming">西禪</span>来。」師云：「有什摩佛法因緣？」僧舉前話。師云：「伱還肯也無？」對云：「作摩生肯？」師云：「作摩生説不肯底道理？」對云：「什摩生問<a class="zhuhao" href="#1600" id="1597">〔三〕</a>！師將境示人。」師云：「是伱從<span class="zhuanming">西禪</span>与摩来到這裏，過却多少林木，惣是境。伱因什摩不不肯，只得不肯拂子？」僧無對。因此師云：「盡乹坤是一个眼，是伱諸人向什摩處放不淨？」<span class="zhuanming">慶</span>對云：「和尙何得重重相欺！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1595" id="1598">〔一〕</a>未：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">雪峰禪師語録</span>等並作「迷」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1596" id="1599">〔二〕</a><span class="zhuanming">西禪</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">雪峰語錄</span>及<span class="shuming">廣錄</span>並作「<span class="zhuanming">西山</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1597" id="1600">〔三〕</a>什麽生：意同「甚生」。本書卷一○<span class="shuming">玄沙和尚</span>章第一四節：「什麽生桑梓之能！」<span class="shuming">玄沙廣録</span>上作「甚生桑梓之能！」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00353','1376287',this);" style="cursor:pointer;"> <span class="song">P353</span></i><p> <span>有人持此語舉似<span class="zhuanming">趙州</span>。<span class="zhuanming">趙州</span>云：「上座若入<span class="zhuanming">閩</span>，寄上座一个鍬子去。」</span> </p><p> <span><span class="zhuanming">翠嵒</span>持師語舉似<span class="zhuanming">踈山</span>。<span class="zhuanming">踈山</span>云：「<span class="zhuanming">雪峯</span>打二十捧，推向屎坑裏著。」<span class="zhuanming">翠嵒</span>云：「和尙与摩道，豈不是打他<span class="zhuanming">雪峯</span>過？」<span class="zhuanming">踈山</span>云：「是也。」<span class="zhuanming">嵒</span>云：「眼又作摩生？」<span class="zhuanming">踈山</span>云：「不見<span class="shuming">心經</span>云『無眼﹑耳﹑鼻﹑舌﹑身﹑意』？」<span class="zhuanming">嵒</span>不肯，云：「不是，和尙。」<span class="zhuanming">踈山</span>無言。</span> </p><p> <span>29　師問僧：「什摩處人？」云：「<span class="zhuanming">礠州</span>人。」師曰：「見説<span class="zhuanming">礠州</span>出金，還是也無？」對曰：「不敢。」師曰：「還󶕾得来也無？」對云：「󶕾来。」師云：「若󶕾来，則呈似老僧看。」僧展手。師唾之。又問別僧：「什摩處人？」對云：「<span class="zhuanming">礠州</span>人。」師曰：「見説<span class="zhuanming">礠州</span>出金，還是也無？」對曰：「不敢。」師展手云：「把󶕾金来！」僧便唾之。師便掴三五下。師問僧：「名什摩？」「<span class="zhuanming">惠全</span>。」師云：「汝得入處作摩生？」對曰：「共和尙商量了也。」師云：「什摩處是商量處？」對云：「什摩處去来？」師曰：「汝得入處，更作摩生？」僧無對，被棒。師舉似<span class="zhuanming">長慶</span>。<span class="zhuanming">長慶</span>云：「前頭兩則也有道理，後頭無主在。」</span> </p><p> <span>30　師問：「什摩處来？」對曰：「<span class="zhuanming">藍田</span>来<a class="zhuhao" href="#1602" id="1601">〔一〕</a>。」師曰：「何不入草？」</span> </p><p> <span><span class="zhuanming">長慶</span>聞舉云：「嶮！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1601" id="1602">〔一〕</a>田：原爲破字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00354','1376287',this);" style="cursor:pointer;"> <span class="song">P354</span></i><p> <span>31　有僧辝，師問：「什摩處去？」僧曰：「<span class="zhuanming">浙</span>中礼拜<span class="zhuanming">俓山</span>去<a class="zhuhao" href="#1606" id="1603">〔一〕</a>。」「忽然<span class="zhuanming">俓山</span>問汝，向他道什摩？」對云：「待問則道。」師打之。師問<span class="zhuanming">鏡清</span>：「者个師僧過在什摩處？」<span class="zhuanming">清</span>云：「<span class="zhuanming">俓山</span>問得徹困也<a class="zhuhao" href="#1607" id="1604">〔二〕</a>。」師笑云：「<span class="zhuanming">徑山</span>在<span class="zhuanming">浙</span>中，因何問得徹困？」<span class="zhuanming">清</span>云：「不見道『遠問近對』？」師頌曰：</span> </p><p> <span>「君覓路邊花表柱，天下忙忙惣一般。</span> </p><p> <span>琵琶拗捩隨手轉，<span class="shuming">廣陵</span>妙曲无人彈。</span> </p><p> <span>若有人能解彈得，一彈彈盡天下曲。」</span> </p><p> <span>32　<span class="zhuanming">常敬</span>長老初參時云：「休經罷論僧<span class="zhuanming">常敬</span>等參。」師當時不造聲。明日早朝来不審。師云：「休經罷論僧<span class="zhuanming">常敬</span>在摩？」<span class="zhuanming">敬</span>便出来。師云：「老僧喚休經罷論僧<span class="zhuanming">常敬</span>，閞公什麼事！」<span class="zhuanming">敬</span>云：「明君有詔，臣無不現。」師云：「適来詔不詔？」對云：「詔。」師便喝出。</span> </p><p> <span>33　師有頌曰：</span> </p><p> <span>「世中有一事，奉勸學者取，</span> </p><p> <span>雖無半錢活，流傳歷劫富<a class="zhuhao" href="#1608" id="1605">〔三〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1603" id="1606">〔一〕</a>浙：原作「淅」，形近致譌；本章下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1604" id="1607">〔二〕</a>此句<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">雪峰語録</span>﹑<span class="shuming">廣錄</span>作「問<span class="zhuanming">徑山</span>得徹困也」；<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作「問得<span class="zhuanming">徑山</span>徹困也」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1605" id="1608">〔三〕</a>富：原爲破字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00355','1376287',this);" style="cursor:pointer;"> <span class="song">P355</span></i><p> <span>登天不借梯，遍地無行路，</span> </p><p> <span>包盡乹坤處，禪子火急悟。</span> </p><p> <span>寅朝不肯起，貪座昏黃晡，</span> </p><p> <span>魚被網裹却，張破獦師肚<a class="zhuhao" href="#1611" id="1609">〔一〕</a>。」</span> </p><p> <span>34　<span class="zhuanming">朗</span>上座問：「滿目是生死？」師云：「滿目是什摩？」上座便大悟。</span> </p><p> <span>35　<span class="zhuanming">常敬</span>長老問：「元正一旦，万物唯新。未審真王還度春也無？」師云：「四相年老轉，真王不度春。」<span class="zhuanming">敬</span>云：「十二時中󶕾何侍奉？」師云：「觸食不受。」云：「忽然百味珎饌来時作摩生？」師云：「太与摩新鮮生！」</span> </p><p> <span>36　師入佛殿，見經案子，問<span class="zhuanming">玄沙</span><a class="zhuhao" href="#1612" id="1610">〔二〕</a>：「是什摩經？」對云：「<span class="shuming">花嚴經</span>。」師云：「老僧在<span class="zhuanming">仰山</span>時，<span class="zhuanming">仰山</span>拈經中語問大衆：『刹説﹑衆生説，三世一切説』，為什摩人説？無人對。云：『養子代老。』借此問闍梨，闍梨作摩生道？」<span class="zhuanming">玄沙</span>遅疑。師却云：「伱問我，我与伱道。」<span class="zhuanming">玄沙</span>便問。師便向靣拶身云：「掴！掴！」</span> </p><p> <span><span class="zhuanming">報慈</span>拈問<span class="zhuanming">卧龍</span>：「話是<span class="zhuanming">仰山</span>話，舉是<span class="zhuanming">雪峯</span>舉。為什摩<span class="zhuanming">雪峯</span>招掴？」<span class="zhuanming">龍</span>云：「養子代老。」<span class="zhuanming">慈</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00356','1376287',this);" style="cursor:pointer;"> <span class="song">P356</span></i> <span>云：「打草驚虵。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1609" id="1611">〔一〕</a>張：<span class="shuming">雪峰語錄</span>作「脹」，<span class="shuming">廣錄</span>作「漲」。獦：<span class="shuming">雪鋒語録</span>作「獵」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1610" id="1612">〔二〕</a>沙：原作「砂」；下同。</span> </p><p> <span>37　師見僧云：「會摩？」對云：「不會。」師云：「老僧不出頭，為什摩不會？」</span> </p><p> <span>38　師問僧：「伱還有父母摩？」對云：「有。」師云：「吐却著！」別僧云：「無。」師云：「吐却著！」又別僧云：「和尙問作什摩？」師云：「吐却著！」</span> </p><p> <span>39　師示衆云：「明鏡相似，<span class="zhuanming">胡</span>来<span class="zhuanming">胡</span>現，<span class="zhuanming">漢</span>来<span class="zhuanming">漢</span>現。」有人舉似<span class="zhuanming">玄沙</span>。<span class="zhuanming">玄沙</span>云：「明鏡来時作摩生？」其僧却歸<span class="zhuanming">雪峯</span>，舉似<span class="zhuanming">玄沙</span>語。師云：「<span class="zhuanming">胡</span><span class="zhuanming">漢</span>倶隐也。」其僧却歸<span class="zhuanming">玄沙</span>，舉此語。<span class="zhuanming">玄沙</span>云：「山中和尙脚根不踏實地<a class="zhuhao" href="#1614" id="1613">〔一〕</a>。」又時<span class="zhuanming">玄沙</span>上<span class="zhuanming">雪峯</span>，師收一脚，獨脚而行。<span class="zhuanming">沙</span>問：「和尙作什摩？」師云：「脚根不踏實地婆！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1613" id="1614">〔一〕</a>脚根：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「脚跟」；下同。</span> </p><p> <span>40　師示衆云：「我尋常道『鈍漢』，還有人會摩？若也有人會，出来呈似我，我与伱證明。」時有<span class="zhuanming">長生</span>出来云：「覿靣峻？臨機俊？」師云：「老子方親得山僧意。」<span class="zhuanming">順德</span>云：「打水魚頭痛。」師云：「是也。」</span> </p><p> <span>41　師上堂云：「某甲共<span class="zhuanming">嵒頭</span>﹑<span class="zhuanming">欽山</span>行脚時，在店裏宿次，三人各自有願。<span class="zhuanming">嵒頭</span>云：『某甲從此分襟之後，討得一个小舡子，共釣魚漢子一處座，過却一生。』<span class="zhuanming">欽山</span>云：『某甲則不然。在大州內，莭</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00357','1376287',this);" style="cursor:pointer;"> <span class="song">P357</span></i> <span>度使与某礼，為師處分，著錦襖子，坐金銀床，齋時金花楪子﹑銀花楪子，大盤裏如法排批喫飯<a class="zhuhao" href="#1617" id="1615">〔一〕</a>，過却一生也。』某云：『某甲十字路頭起院，如法供養師僧。若是師僧發去，老僧提鉢囊﹑把柱杖送他；他若行數步，某甲喚：『上座！』他若逥頭，某甲云：『途中善為！』自後<span class="zhuanming">嵒頭</span>﹑<span class="zhuanming">欽山</span>果然是不違於本願，只是老僧違於本志，住在這裏，造得地獄柤滓。』」</span> </p><p> <span>42　又云：「<span class="zhuanming">江西</span>﹑<span class="zhuanming">湖南</span>，東<span class="zhuanming">蜀</span>﹑西<span class="zhuanming">蜀</span>，惣在這裏。」當時無人出問。師教僧問。其僧出来礼拜，問：「未審這裏事如何？」師云：「入地獄去！」</span> </p><p> <span>有人拈問<span class="zhuanming">報慈</span>：「先師与摩道，意作摩生？」<span class="zhuanming">慈</span>云：「閻老断望。」</span> </p><p> <span>43　問：「古人有言：『欲得不招無間業，莫謗<span class="zhuanming">如来</span>正法輪。』如何得不謗去？」師云：「入地獄去！」問：「如何是涅槃？」師云：「入地獄去！」</span> </p><p> <span>44　師示衆云：「譬如世間兩个君子，一个君子從南方来，一个君子從北方来，廣野之中相逢。南来君子問北来君子：『何姓？第幾？』北来君子便掴。南来君子云：『某甲行五常之礼，過在於何？』北来君子云：『某甲早是不著便。』諸和尙若領這个況喻，住山也得，住城隍也得。」</span> </p><p> <span>45　師遊<span class="zhuanming">西院</span>了，歸山次，問<span class="zhuanming">泯</span>典座：「三世諸佛在什摩處？」典座無對。又問蔵主，蔵主對</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00358','1376287',this);" style="cursor:pointer;"> <span class="song">P358</span></i> <span>云：「不離當處常堪然<a class="zhuhao" href="#1618" id="1616">〔二〕</a>。」師便唾之。師云：「伱問我，我与伱道。」蔵主便問：「三世諸佛在什摩處？」師忽然見有个猪母子從山上走下來，恰到師靣前。師便指云：「在猪母背上。」</span> </p><p> <span>46　師又時問：「僧堂中有一千餘人，爭委得他是龍是虵，又不通个消息？」<span class="zhuanming">長慶</span>云：「有个沁水杖子。」師云：「汝道我這裏作摩生？」<span class="zhuanming">慶</span>放身作倒勢。師云：「這个師僧！患風去也。」</span> </p><p> <span>47　<span class="zhuanming">溈山</span>与<span class="zhuanming">仰山</span>一夜語話次，<span class="zhuanming">溈山</span>問<span class="zhuanming">仰山</span>：「子一夜商量，成得什摩邊事？」<span class="zhuanming">仰山</span>便一劃。<span class="zhuanming">溈山</span>云：「若不是吾，洎被汝惑。」有人問<span class="zhuanming">長慶</span>：「<span class="zhuanming">仰山</span>一劃，意作摩生？」便竪起指。又問<span class="zhuanming">順德</span>。<span class="zhuanming">順德</span>又竪起指。其僧云：「佛法不可思議，千聖同轍。」其僧又舉似師。師云：「兩个惣錯會古人事。」其僧却問師。師云：「只是个橫事。」</span> </p><p> <span>48　師初出家時，儒假大德送三首詩：</span> </p><p> <span>「光隂輪謝又逢春，池柳亭梅幾度新。</span> </p><p> <span>汝別家鄉須努力，莫󶕾辜負丈夫身。」</span> </p><p> <span>又云：</span> </p><p> <span>「鹿羣相受豈能成，鸞鳳終須万里征。</span> </p><p> <span>何況故園貧与賤，<span class="zhuanming">蘓秦</span>花錦事分明。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1615" id="1617">〔一〕</a>盤：原作「槃」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1616" id="1618">〔二〕</a>堪然：疑爲「湛然」之訛。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00359','1376287',this);" style="cursor:pointer;"> <span class="song">P359</span></i><p> <span>又云：</span> </p><p> <span>「<span class="zhuanming">原憲</span>守貧志不移<a class="zhuhao" href="#1621" id="1619">〔一〕</a>，<span class="zhuanming">顔回</span>安命更誰知？</span> </p><p> <span>嘉禾未必春前熟，君子從来用有時。」</span> </p><p> <span>49　師問僧：「什摩處来？」對云：「不渉途中。」師云：「咄！這蝦䗫叫。」</span> </p><p> <span>50　又問僧：「什摩處来？」對云：「<span class="zhuanming">江西</span>来。」師曰：「什摩處逢<span class="zhuanming">達摩</span>？」對云：「非但<span class="zhuanming">達摩</span>，更有亦不逢。」師云：「有<span class="zhuanming">達摩</span>不逢？無<span class="zhuanming">達摩</span>不逢？」對曰：「不逢，説什摩有無！」師云：「既不説有無<a class="zhuhao" href="#1622" id="1620">〔二〕</a>，你何道不逢？」僧無對。</span> </p><p> <span>51　師示衆曰：「南山有龞鼻虵，是伱諸人好看取！」衆無對。</span> </p><p> <span><span class="zhuanming">慶</span>代云：「和尙与摩道，堂中多有人喪身失命。」</span> </p><p> <span><span class="zhuanming">玄沙</span>代云：「要那南山作什摩？」</span> </p><p> <span><span class="zhuanming">暉</span>和尙頌曰：</span> </p><p> <span>「<span class="zhuanming">雪峯</span>養得一條虵，寄著南山意若何？</span> </p><p> <span>不是尋常毒惡物，參玄須得會先陁。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1619" id="1621">〔一〕</a><span class="zhuanming">原憲</span>：原作「憲原」，誤倒。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1620" id="1622">〔二〕</a>既：原爲破字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00360','1376287',this);" style="cursor:pointer;"> <span class="song">P360</span></i><p> <span><span class="zhuanming">報慈</span>和：</span> </p><p> <span>「勸君嶮處好看虵，衝著臨時爭奈何？</span> </p><p> <span>欲得安身免負物，向南看北正先陁。」</span> </p><p> <span>52　師指樹橦子問<span class="zhuanming">長慶</span>：「古人道：『見色便見心，心外無餘。』伱還見樹橦子不？」對云：「見什摩？」師云：「孤奴！」<span class="zhuanming">慶</span>云：「不孤，和尙。」師云：「伱道不孤，我道孤。」<span class="zhuanming">慶</span>退三步而立。師云：「伱問我，我与伱道。」<span class="zhuanming">慶</span>便問：「和尙見樹橦子不？」師云：「更見什摩？」</span> </p><p> <span>53　問：「目擊相扣，不言㪍𢱢者如何<a class="zhuhao" href="#1626" id="1623">〔一〕</a>？」師云：「弥也要急相投<a class="zhuhao" href="#1627" id="1624">〔二〕</a>。」</span> </p><p> <span>54　又值盲人。師云：「我盲，我盲。」</span> </p><p> <span>55　師平生厚心接物，行坐垂機。自<span class="zhuanming">天祐</span>丙寅之間<a class="zhuhao" href="#1628" id="1625">〔三〕</a>，衆上一千七百，<span class="zhuanming">閩</span>王四事供須，不替終始。<span class="zhuanming">開平</span>二年戊辰歲五月二日夜三更初遷化，春秋八十七，僧夏五十九，出世三十九年。𠡠謚<span class="zhuanming">真覺大師</span>﹑<span class="zhuanming">難提之塔</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1623" id="1626">〔一〕</a>㪍𢱢：或作「勃訴」﹑「悖素」；<span class="shuming">祖庭事苑</span>卷六：「『悖素』亦方言，謂摸𢱢。」又見卷一六<span class="shuming">潙山和尚</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1624" id="1627">〔二〕</a>弥也：疑爲「<span class="zhuanming">弥陀</span>」之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1625" id="1628">〔三〕</a><span class="zhuanming">天祐</span>：原作「天祜」；<span class="zhuanming">天祐</span>爲<span class="zhuanming">唐哀帝</span><span class="zhuanming">李柷</span>年號；丙寅當九○六年。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00361','1376287',this);" style="cursor:pointer;"> <span class="song">P361</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">黃滔</span><span class="shuming">福州雪峰山故真覺大師碑銘</span>（<span class="shuming">黃先生文集</span>卷五﹑<span class="shuming">全唐文</span>卷八二六）</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">雪峰真覺大師年譜</span>（附<span class="shuming">雪峰語錄</span>卷下﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰寺志</span>卷三）﹑<span class="shuming">雪峰真覺大師紀年錄</span>（<span class="zhuanming">日本松ケ岡文庫</span>藏）﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="zhuanming">錢易</span><span class="shuming">南部新書</span>癸卷﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="zhuanming">陳振孫</span><span class="shuming">直齋書錄解題</span>卷一二﹑<span class="shuming">佛祖歷代通載</span>卷一八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑一二﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">賢奕編</span>卷三﹑<span class="shuming">宗統編年</span>卷一三﹑一五﹑一六﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">廖必奇</span>等<span class="shuming">（康熙）莆田縣志</span>卷三二﹑<span class="zhuanming">郝玉麟</span>等<span class="shuming">（雍正）福建通志</span>卷六○<span class="shuming">方外</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">懷蔭布</span>等<span class="shuming">（同治）泉州府志</span>卷六五<span class="shuming">釋衲</span>﹑<span class="zhuanming">龔嘉儁</span>等<span class="shuming">（光緒）（杭州府志</span>卷一七一<span class="shuming">方外</span>﹑<span class="zhuanming">沈瑜慶</span>等<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一）。</span> </p>著作          <p> <span class="font12 zhu"><span class="zhuanming">林弘衍</span>編<span class="shuming">雪峰真覺禪師語錄</span>三卷﹑<span class="shuming">雪峰真覺大師廣錄</span>三卷（<span class="zhuanming">日本</span><span class="zhuanming">旭傳院</span><span class="zhuanming">岸澤文庫</span>藏）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">黃滔</span>撰<span class="shuming">碑銘</span>﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">雪峰</span>條﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上﹑<span class="shuming">十國春秋</span>卷九九。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">德山</span>章﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">禪門拈頌集</span>卷一九﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">德山</span>章﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00362','1376287',this);" style="cursor:pointer;"> <span class="song">P362</span></i><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">891011</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二六<span class="shuming">王延彬</span>章﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">長慶</span>章﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">雪峰語錄</span>卷下<span class="shuming">偈語</span>﹑<span class="shuming">雪峰廣錄</span><span class="shuming">雪峰真覺大師偈頌</span>。</span> </p><p> <span class="font12 zhu"><span class="song">18</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">景德傳燈錄</span>卷一八<span class="shuming">玄沙</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">玄沙</span>章﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">玄沙</span>章﹑<span class="shuming">禪門拈頌集</span>卷一九﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">玄沙</span>章﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上﹑<span class="shuming">玄沙廣錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">25</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">263335</span><span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪峰廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">蘇州西禪</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">蘇州西禪</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">蘇州西禪</span>章﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">雪<i class="pageTag" onclick="viewPic('ZSK00349-001-L00363','1376287',this);" style="cursor:pointer;"> <span class="song">P363</span></i>峰廣錄</span>卷上﹑<span class="shuming">趙州錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">2930</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷下﹑<span class="shuming">雪峰廣錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">31</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰語錄</span>卷下﹑<span class="shuming">雪峰廣錄</span>卷下﹑<span class="shuming">偈語</span>﹑<span class="shuming">雪峰廣錄</span><span class="shuming">雪峰真覺大師偈頌</span>。</span> </p><p> <span class="font12 zhu"><span class="song">39</span><span class="shuming">景德傳燈錄</span>卷一八<span class="shuming">玄沙</span>章﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">玄沙</span>章﹑<span class="shuming">雪峰語錄</span>卷下﹑<span class="shuming">雪峰廣錄</span>卷下﹑<span class="shuming">玄沙廣録</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">51</span><span class="shuming">景德傳燈錄</span>卷一八<span class="shuming">長慶</span>章﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷一九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">玄沙</span>章﹑<span class="shuming">雪峰語錄</span>卷下﹑<span class="shuming">雪峰廣錄</span>卷下﹑<span class="shuming">玄沙廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">55</span><span class="zhuanming">黃滔</span>撰<span class="shuming">碑銘</span>﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">雪峰語錄</span>卷下﹑<span class="shuming">雪峰廣錄</span>卷下﹑<span class="shuming">十國春秋</span>卷九九。</span> </p><p> <span>祖堂集卷第七</span> </p></div></div></div>
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卷第七
<div class="wlghyzd_wzb_18"><div id="FCdiv1146280" key="1146280"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146281" key="1146281"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00325','1376285',this);" style="cursor:pointer;"> <span class="song">P325</span></i><p class="font20" id="ZSK00349-001-BT0000296">八一　夾山和尚<span class="font12 zhu"><span class="zhuanming">善會</span>，八○六—八八一</span></p><p> <span>1　<span class="zhuanming">夾山</span>和尙嗣<span class="zhuanming">花亭</span>，在<span class="zhuanming">澧州</span>。師諱<span class="zhuanming">善會</span>，姓<span class="zhuanming">廖</span>氏，<span class="zhuanming">漢</span><span class="zhuanming">廣</span><span class="zhuanming">峴亭</span>人也<a class="zhuhao" href="#1460" id="1453">〔一〕</a>。受業<span class="zhuanming">龍牙山</span>，依年受戒於<span class="zhuanming">荊門</span>。後通經論，時稱學海，聡辯天機。初曽<span class="zhuanming">亰口</span>已轉法輪，後因<span class="zhuanming">道吾</span>指，參承<span class="zhuanming">花亭</span>，密契玄閞，便棲<span class="zhuanming">夾岫</span>。</span> </p><p> <span>2　師有時曰：「夫有佛﹑有法﹑有祖已来，時人錯會，謂言佛邊﹑祖邊﹑法邊遞代相承，至于今日，須依佛﹑祖﹑法句意，与汝為師言方是。因此天下出無眼狂人，却成無智。不然，他只如無法本来是道<a class="zhuhao" href="#1461" id="1454">〔二〕</a>，無一法當情。没佛可成，没道可修，没法可捨。故目前無法<a class="zhuhao" href="#1462" id="1455">〔三〕</a>，意在目前。他不是目前法，非</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00326','1376285',this);" style="cursor:pointer;"> <span class="song">P326</span></i> <span>耳目之所到。三乗十二分教是老僧坐具；祖師玄旨是破草鞋，寧可赤脚，不著最好；目覩<span class="zhuanming">瞿曇</span>猶如黃葉。汝若向佛邊舉法<a class="zhuhao" href="#1463" id="1456">〔四〕</a>，此人未有眼目在。何以故？此皆属所依之法，不得自在。本只為生死忙忙<a class="zhuhao" href="#1464" id="1457">〔五〕</a>，法法依著識性，無有自在分。他千里求善知識，須有眼目，永脫虛謬之見，不墮幻惑之法方達。後人直須目前生死，定取一言来看，為復實有實無？若人定得，老僧許伊出頭。所以老僧道：垂絲千丈，意在深潭，語覆機而不頋，舌頭玄而不參<a class="zhuhao" href="#1465" id="1458">〔六〕</a>。」</span> </p><p> <span>3　有人問：「如何是道？」師曰：「大陽溢目，万里不掛片雲。」僧曰：「學人如何得會去？」師曰：「清潭之水，游魚自迷。」</span> </p><p> <span>4　有大德發心行脚<a class="zhuhao" href="#1466" id="1459">〔七〕</a>，到<span class="zhuanming">先白馬</span>，乃問：「承教中有言『一塵含法界之無邊』時如何？」師荅曰：「如鳥二翼，如車二輪。」座主云：「將謂禪宗別有竒特之事，元来不出教乗。」便却歸本寺。後聞師出世，遣少師持前問問師。師云：「彫砂無鏤玉之談，結草乖道人之思。」少師却歸，舉似師。師遙礼<span class="zhuanming">夾山</span>，讃曰：「將為禪宗与教不殊，天然有竒特之事。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1453" id="1460">〔一〕</a><span class="shuming">歷代佛祖通載</span>卷一七作「<span class="zhuanming">廣州</span><span class="zhuanming">峴亭</span>人也」；<span class="zhuanming">廣州</span>轄下無<span class="zhuanming">峴亭</span>，待考。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1454" id="1461">〔二〕</a>如：疑爲「知」字之訛；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「他只指示汝，無法便是道」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1455" id="1462">〔三〕</a>目：原作「日」，係破字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1456" id="1463">〔四〕</a>舉：<span class="shuming">景德傳燈錄</span>作「學」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1457" id="1464">〔五〕</a>忙忙：同「茫茫」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1458" id="1465">〔六〕</a>此二句本書卷一三<span class="shuming">報慈和尚</span>章第二六節引「覆」作「附」；本書卷五<span class="shuming">華亭和尚</span>章第三節引作「語帶玄而無路，舌頭談而不談」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1459" id="1466">〔七〕</a>有大德：<span class="shuming">宗門摭英集</span>作「<span class="zhuanming">西川</span><span class="zhuanming">簡之</span>上座」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00327','1376285',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p> <span>5　<span class="zhuanming">夾山</span>不著後生。<span class="zhuanming">佛日</span>到，維那不許參和尙。<span class="zhuanming">佛日</span>云：「厶甲暫来礼見和尙，不宿。」維那白和尙云：「有个後生到来，暫礼拜和尙，不宿。」師乃許參見。<span class="zhuanming">佛日</span>到法堂堦下，未上。師云：「三道寳堦，闍梨從何而上？」<span class="zhuanming">佛日</span>云：「三道寳堦，曲為今時；向上一路，請師速道，速道！」便上堦，礼拜和尙了。師問：「從什摩處来？」對曰：「<span class="zhuanming">天台</span><span class="zhuanming">國淸寺</span>来。」師曰：「承聞<span class="zhuanming">天台</span>有青青之水﹑緑緑之波。謝子遠来，子意如何？」對曰：「久居嵒谷，不挂森蘿<a class="zhuhao" href="#1468" id="1467">〔一〕</a>。」師曰：「此猶是春意，秋意如何？」<span class="zhuanming">佛日</span>無對。師曰：「看君只是撑舡漢，終歸不是弄潮人。」</span> </p><p> <span><span class="zhuanming">福先</span>代云：「涼風吹落葉，高仾任意遊。」</span> </p><p> <span><span class="zhuanming">鳳池</span>拈問僧：「作摩生祗對，免得撑舡漢？」對曰：「待和尙自出来卽商量。」<span class="zhuanming">鳳池</span>曰：「若出来時作摩生商量？」僧無對。自代：「不可預搔而待痒。」又代問：「若到，有什摩難道？」</span> </p><p> <span>6　師又問曰：「与什摩人為同行？」對曰：「<span class="zhuanming">木</span>上座。」師曰：「在什摩處？」對曰：「在堂中。」師曰：「喚来。」<span class="zhuanming">佛日</span>便歸堂，取柱杖抛下師前。師云：「莫從<span class="zhuanming">天台</span>採得来不？」對曰：「非五岳之所生。」師曰：「莫從<span class="zhuanming">須弥</span>頂上採得来不？」對曰：「月宫不曽逢。」師曰：「与摩則從人得也。」對曰：「自己尙怨家，從人得堪作什摩？」師曰：「冷灰裏豆子爆。」師喚<span class="zhuanming">維那</span>：「安排向明燈</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00328','1376285',this);" style="cursor:pointer;"> <span class="song">P328</span></i> <span>下著。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1467" id="1468">〔一〕</a>森蘿：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>等並作「松蘿」。</span> </p><p> <span>7　又問：「你名什摩？」對曰：「<span class="zhuanming">佛日</span>。」師曰：「日在什摩處？」對曰：「日在<span class="zhuanming">夹山</span>頂上。」師曰：「与摩則超一句不得也。」</span> </p><p> <span>8　師令大衆钁地次，<span class="zhuanming">佛日</span>傾茶与師。師伸手接茶次，<span class="zhuanming">佛日</span>問：「釅茶三兩垸<a class="zhuhao" href="#1472" id="1469">〔一〕</a>，意在钁頭邊。速道，速道！」師云：「瓶有盂中意，藍中幾个盂<a class="zhuhao" href="#1473" id="1470">〔二〕</a>？」對曰：「瓶有傾茶意，藍中無一盂。」師曰：「手把夜明符，終不知天曉。」</span> </p><p> <span>9　<span class="zhuanming">羅</span>秀才問：「請和尙破題。」師曰：「龍無龍軀，不得犯於本形。」秀才云：「龍無龍軀者何？」師云：「不得道著老僧。」秀才曰：「不得犯於本形者何？」師云：「不得道著境地。」又問：「如何是<span class="zhuanming">夾山</span>境地？」師荅曰：「猿抱子歸青嶂後，鳥銜花落碧巖前。」</span> </p><p> <span>10　座主出來，便問：「洞明三教底人還通此理也無？」師云：「夜月明珠，不如天曉。」又問：「等﹑妙二覺底人還通此理也無？」師云：「金雞玉兔，不墮魚父之手<a class="zhuhao" href="#1474" id="1471">〔三〕</a>。」座主曰：「此意如何？」師云：「句中無法，意不度人。」座主曰：「步步踏蓮華，猶是今時昇降；螺髻向上事，乞師一言。」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00329','1376285',this);" style="cursor:pointer;"> <span class="song">P329</span></i> <span>師云：「鐵牛無聲，不用聞之。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1469" id="1472">〔一〕</a>釅：原作「儼」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1470" id="1473">〔二〕</a>藍﹑「籃」通；下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1471" id="1474">〔三〕</a>魚﹑「漁」古今字。<span class="shuming">聯燈會要</span>卷二一<span class="shuming">夾山章</span><span class="shuming">示衆</span>：「龍門躍鱗，不墮漁父之手。」</span> </p><p> <span>11　師問<span class="zhuanming">雲盖</span>：「近離什摩處？」對云：「近離<span class="zhuanming">朗州</span>。」師曰：「此間無路，伱爭得到這裏？」對云：「旣無路，因什摩有人到這裏？」師許之。</span> </p><p> <span>12　師問<span class="zhuanming">法志</span>：「近離什摩處？」對云：「近離<span class="zhuanming">朗州</span>。」師曰：「作什摩来？」對云：「尋和尙跡。」師曰：「老僧不動步，伱向什摩處尋？」對云：「咄！墮根漢！」師曰：「未屈闍梨在。」對曰：「不動步，豈是不屈？」師便失聲。</span> </p><p> <span>13　師問僧：「從什摩處来？」對云：「<span class="zhuanming">新豊</span>来。」師曰：「彼中是什摩人道首？」對云：「上字是良，下字是价。」師云：「吾識竟。」又問：「有什摩佛法因緣，汝舉看。」其僧便舉云：「和尙示衆曰：『欲行鳥道，須得足下無絲；欲得玄學，展手而學。』」師仾却頭。其僧便礼拜，問：「某甲初入藂林，不會<span class="zhuanming">洞山</span>意旨如何。」師云：「貴持千里抄<a class="zhuhao" href="#1476" id="1475">〔一〕</a>，林下道人悲。」其僧礼拜退立。師云：「咄！者阿師，近前来！」僧便近前而立。師云：「厶甲初見先師，先師問厶甲：『阿那个寺裏住？』某甲對云：『寺則不住，住即不寺。』先師曰：『為什摩故如此？』某甲對曰：『目前無寺。』先師曰：『什摩處學得此語来？』某甲對云：『非耳目之所到。』先師云：『一句合頭意，万劫繫驢橛。』如今改為四句偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1475" id="1476">〔一〕</a><span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">洞山錄</span>等並作「軌持千里鈔」；下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00330','1376285',this);" style="cursor:pointer;"> <span class="song">P330</span></i><p> <span>目前無法，意在目前。</span> </p><p> <span>他不是目前法，非耳目之所到。</span> </p><p> <span>「某甲無贈物与闍梨，這个是老僧見先師因緣<a class="zhuhao" href="#1479" id="1477">〔一〕</a>，囊中之寳，將去舉似諸方。若有人彈得破，莫来；若也無人彈得破，却還老僧。」其僧便辝，却歸<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>問：「阿那裏去来？」對云：「到<span class="zhuanming">夾山</span>。」<span class="zhuanming">洞山</span>曰：「有什摩佛法因緣，汝舉看。」對云：「彼中和尙問當頭因緣，某甲情切，舉似彼中和尙。」<span class="zhuanming">洞山</span>曰：「舉什摩因緣？」僧曰：「某甲舉和尙示衆曰：『欲行鳥道，須得足下無絲；欲得玄學，展手而學。』」<span class="zhuanming">洞山</span>便失聲，云：「<span class="zhuanming">夹山</span>道什摩？」對云：「貴持千裏抄，林下道人悲。」<span class="zhuanming">洞山</span>云：「灼然，<span class="zhuanming">夾山</span>是作家！」</span> </p><p> <span>14　<span class="zhuanming">夾山</span>小師當時在<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>教小師：「伱速去！是伱和尙在<span class="zhuanming">夾山</span>，匡二百衆，有如是次第。」小師對云：「某甲和尙無佛法，兼不在<span class="zhuanming">夾山</span>。」其僧向小師云：「舊時則<span class="zhuanming">合山</span>，如今改為<span class="zhuanming">夾山</span>也。」小師方始得信，便辝<span class="zhuanming">洞山</span>，却歸本山。纔到門前，高聲哭入，向和尙説：「某甲是師初住山時，与和尙何事不造作？何事不經暦？有与摩竒特之事，當時因什摩不与某甲説？」和尙云：「當初時是伱濤米<a class="zhuhao" href="#1480" id="1478">〔二〕</a>，老僧燒火；是伱行飰，老僧展受，又恠我什摩處？」小師便悟，是<span class="zhuanming">韶山</span>和尙也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1477" id="1479">〔一〕</a>个：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1478" id="1480">〔二〕</a>濤﹑「淘」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00331','1376285',this);" style="cursor:pointer;"> <span class="song">P331</span></i><p> <span>15　問：「迷子歸家時如何？」師云：「家破人亡，子歸何處？」僧云：「不欲得見舊時人如何？」師荅云：「庭前殘雪日輪消，室內遊塵教誰掃？」</span> </p><p> <span>16　問：「迅速不停時如何？」師云：「有眼不窺天子樂，目前弁取老僧歌。」</span> </p><p> <span>17　問：「南北則不問，和尙足下事如何？」師云：「彫砂無鏤玉之機，結草虧道人之目<a class="zhuhao" href="#1486" id="1481">〔一〕</a>。」</span> </p><p> <span>18　有一座主參師。師問：「久習何業？」對云：「<span class="shuming">法花經</span>留心。」師曰：「<span class="shuming">法花經</span>以何為極則？」對云：「露地白牛為極則。」師云：「愛著舍那之服﹑瓔珞之衣，駕以白牛，届此道塲，豈不是座主家風？」對云：「是。」師曰：「旁邊有个桗根<span class="zhuanming">迦葉</span>，起来不肯。諸子幼稚，惟無所知。老僧者裏百草頭与一钁。座主，向上一路富貴處<a class="zhuhao" href="#1487" id="1482">〔二〕</a>，因何不問？」座主曰：「与摩則有第二月也<a class="zhuhao" href="#1488" id="1483">〔三〕</a>。」師云：「老僧要坐却日頭，天下黯黒忙然者匝地普天<a class="zhuhao" href="#1489" id="1484">〔四〕</a>。」座主問：「如何是向上一路富貴處？」師云：「滴雪峯外，白雲不掛。座主作摩生？」</span> </p><p> <span>19　師又云：「一句子十方共參，一句子天下人不那何<a class="zhuhao" href="#1490" id="1485">〔五〕</a>，一句子活却天下人，一句子死却天下</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00332','1376285',this);" style="cursor:pointer;"> <span class="song">P332</span></i> <span>人。巧拙臨時自看。所以道：貴持千里抄，林下道人悲。直得靈草不掛，猶非九五之位；明珠夜月，不是天曉。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1481" id="1486">〔一〕</a>目：原字破損，缺下一橫；本章前第四節有句「彫砂無鏤玉之談，結草乖道人之思」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1482" id="1487">〔二〕</a>向上：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1483" id="1488">〔三〕</a>第：原作「弟」；「第」﹑「弟」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1484" id="1489">〔四〕</a>忙﹑「茫」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1485" id="1490">〔五〕</a>那：<span class="zhuanming">王引之</span><span class="shuming">經傳釋詞</span>卷六：「那者，奈之轉也。」</span> </p><p> <span>20　問：「如何是沙門行？」師云：「動則影現，覺則病生<a class="zhuhao" href="#1494" id="1491">〔一〕</a>。」</span> </p><p> <span>21　<span class="zhuanming">欽山</span>教侍者問師：「學人擬欲斬身千断，誰人下手？」師云：「道無橫徑，立者皆危。」侍者又問：「當風颺殻時如何？」師云：「者裏無風，颺什摩？」侍者又問：「青山無霞，雲從何生？」師云：「駿馬不露峯骨，朗然清虛。」侍者云：「駿馬何在？」師曰：「蒲麻作針，劄布袋不入；白雲千丈之線<a class="zhuhao" href="#1495" id="1492">〔二〕</a>，寄在碧潭，浮定有無，離鈎三寸。子何不問？」侍者却歸，舉似<span class="zhuanming">欽山</span>。<span class="zhuanming">欽山</span>云：「<span class="zhuanming">夹山</span>是作家。」</span> </p><p> <span><span class="zhuanming">漳南</span>舉此因緣。僧便問：「『道無橫徑，立者皆危。』与摩道只是説道話道，未審如何是道？」<span class="zhuanming">漳南</span>云：「大家惣覷汝。」</span> </p><p> <span>22　師教僧問<span class="zhuanming">石霜</span>：「如何是一老一不老？」<span class="zhuanming">霜</span>云：「白雲聽你白雲，青山聽伱青山。」其僧却歸，舉似師。師云：「門前把弄，不如老僧；入理之譚，欠他三步<a class="zhuhao" href="#1496" id="1493">〔三〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1491" id="1494">〔一〕</a>病生：<span class="shuming">聯燈會要</span>作「氷生」；<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">洪州</span><span class="shuming">水老和尚</span>章亦作「冰生」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1492" id="1495">〔二〕</a>雲：原爲破字；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「雪」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1493" id="1496">〔三〕</a>欠：疑爲「交」字之譌；「交」﹑「較」通。<span class="shuming">五燈會元</span>卷五：「門庭施設，不如老僧；入理深談，猶較<span class="zhuanming">石霜</span>百步。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00333','1376285',this);" style="cursor:pointer;"> <span class="song">P333</span></i><p> <span>23　師自<span class="zhuanming">天門</span>﹑<span class="zhuanming">夹山</span>首末十二年<a class="zhuhao" href="#1500" id="1497">〔一〕</a>，通前凡三處轉法輪。至<span class="zhuanming">中和</span>初年辛丑歲十一月七日，自燒却門屋，謂衆曰：「苦哉！苦哉！<span class="zhuanming">石頭</span>一枝埋沒去也。」<span class="zhuanming">樂蒲</span>出来云<a class="zhuhao" href="#1501" id="1498">〔二〕</a>：「聽也埋沒去<a class="zhuhao" href="#1502" id="1499">〔三〕</a>，自有青龍在。」師問：「青龍意旨如何？」對曰：「貴人不借衣。」師便救火，因此造偈曰：</span> </p><p> <span>「大江沉盡小江現，明月高峯法自流。</span> </p><p> <span>石牛水上臥，影落孤峯頭。</span> </p><p> <span>荒田聞我語，如同不繫舟。」</span> </p><p> <span>師便示化矣。春秋七十七，僧夏五十七。塔于<span class="zhuanming">夾山</span>，謚號<span class="zhuanming">傳明大師</span>﹑<span class="zhuanming">永濟之塔</span>。<span class="zhuanming">韶州</span>刺史金夔撰碑文。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">金夔</span>撰碑文（佚）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">（宋）夾山寺鍾款</span>（<span class="zhuanming">陸增祥</span><span class="shuming">八瓊室金石補正</span>卷一一○）﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">夾山</span>條﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="zhuanming">釋明賢</span><span class="shuming">鶴林寺志</span><span class="shuming">高僧</span>﹑<span class="shuming">宗統編年</span>卷一六﹑<span class="zhuanming">釋越伊</span><span class="shuming">京口夾山竹林寺志</span>卷上</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00334','1376285',this);" style="cursor:pointer;"> <span class="song">P334</span></i> <span class="font12 zhu"><span class="shuming">僧系</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">何紹章</span>等<span class="shuming">（光緒）丹徒縣志</span>卷四五<span class="shuming">方外</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1497" id="1500">〔一〕</a>末：原作「未」；「夹」上疑脱「住」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1498" id="1501">〔二〕</a><span class="zhuanming">樂蒲</span>：即<span class="zhuanming">落浦</span>；參閲本書<span class="shuming">序</span>第五頁注〔一〕。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1499" id="1502">〔三〕</a>也：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校作「他」。</span> </p>著作          <p> <span class="font12 zhu">偈頌二首（<span class="shuming">景德傳燈錄</span>卷一五）。</span> </p>資料          <p> <span class="font12 zhu">1本書卷六<span class="shuming">華亭</span>章﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷一八。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">祖庭事苑</span>卷五<span class="shuming">雕砂</span>條﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷二○<span class="shuming">佛日</span>章﹑<span class="shuming">傳燈玉英集</span>卷一○<span class="shuming">佛日</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">佛日</span>章﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">佛日</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">佛日</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷二○<span class="shuming">佛日</span>章﹑<span class="shuming">傳燈玉英集</span>卷一○<span class="shuming">佛日</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">佛日</span>章﹑<span class="shuming">祖庭事苑</span>卷九<span class="shuming">明窻下</span>條﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">佛日</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">佛日</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷二○<span class="shuming">佛日</span>章﹑<span class="shuming">傳燈玉英集</span>卷一○<span class="shuming">佛日</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">佛日</span>章﹑<span class="shuming">祖庭事苑</span>卷九<span class="shuming">钁頭邊</span>條﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">佛日</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">佛日</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">洞山錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00335','1376285',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二一。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">樂普</span>章﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">洛浦章</span>﹑<span class="shuming">五燈會元</span>卷六<span class="shuming">洛浦</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">洪州水老和尚</span>章﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">五燈會元</span>卷一<span class="shuming">洪州水潦和尚</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">祖庭事苑</span>卷七。</span> </p></div></div></div>
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八一　夾山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146284" key="1146284"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第七 &gt; 八一　夾山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146281" key="1146281"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00325','1376285',this);" style="cursor:pointer;"> <span class="song">P325</span></i><p class="font20" id="ZSK00349-001-BT0000296">八一　夾山和尚<span class="font12 zhu"><span class="zhuanming">善會</span>，八○六—八八一</span></p><p> <span>1　<span class="zhuanming">夾山</span>和尙嗣<span class="zhuanming">花亭</span>，在<span class="zhuanming">澧州</span>。師諱<span class="zhuanming">善會</span>，姓<span class="zhuanming">廖</span>氏，<span class="zhuanming">漢</span><span class="zhuanming">廣</span><span class="zhuanming">峴亭</span>人也<a class="zhuhao" href="#1460" id="1453">〔一〕</a>。受業<span class="zhuanming">龍牙山</span>，依年受戒於<span class="zhuanming">荊門</span>。後通經論，時稱學海，聡辯天機。初曽<span class="zhuanming">亰口</span>已轉法輪，後因<span class="zhuanming">道吾</span>指，參承<span class="zhuanming">花亭</span>，密契玄閞，便棲<span class="zhuanming">夾岫</span>。</span> </p><p> <span>2　師有時曰：「夫有佛﹑有法﹑有祖已来，時人錯會，謂言佛邊﹑祖邊﹑法邊遞代相承，至于今日，須依佛﹑祖﹑法句意，与汝為師言方是。因此天下出無眼狂人，却成無智。不然，他只如無法本来是道<a class="zhuhao" href="#1461" id="1454">〔二〕</a>，無一法當情。没佛可成，没道可修，没法可捨。故目前無法<a class="zhuhao" href="#1462" id="1455">〔三〕</a>，意在目前。他不是目前法，非</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00326','1376285',this);" style="cursor:pointer;"> <span class="song">P326</span></i> <span>耳目之所到。三乗十二分教是老僧坐具；祖師玄旨是破草鞋，寧可赤脚，不著最好；目覩<span class="zhuanming">瞿曇</span>猶如黃葉。汝若向佛邊舉法<a class="zhuhao" href="#1463" id="1456">〔四〕</a>，此人未有眼目在。何以故？此皆属所依之法，不得自在。本只為生死忙忙<a class="zhuhao" href="#1464" id="1457">〔五〕</a>，法法依著識性，無有自在分。他千里求善知識，須有眼目，永脫虛謬之見，不墮幻惑之法方達。後人直須目前生死，定取一言来看，為復實有實無？若人定得，老僧許伊出頭。所以老僧道：垂絲千丈，意在深潭，語覆機而不頋，舌頭玄而不參<a class="zhuhao" href="#1465" id="1458">〔六〕</a>。」</span> </p><p> <span>3　有人問：「如何是道？」師曰：「大陽溢目，万里不掛片雲。」僧曰：「學人如何得會去？」師曰：「清潭之水，游魚自迷。」</span> </p><p> <span>4　有大德發心行脚<a class="zhuhao" href="#1466" id="1459">〔七〕</a>，到<span class="zhuanming">先白馬</span>，乃問：「承教中有言『一塵含法界之無邊』時如何？」師荅曰：「如鳥二翼，如車二輪。」座主云：「將謂禪宗別有竒特之事，元来不出教乗。」便却歸本寺。後聞師出世，遣少師持前問問師。師云：「彫砂無鏤玉之談，結草乖道人之思。」少師却歸，舉似師。師遙礼<span class="zhuanming">夾山</span>，讃曰：「將為禪宗与教不殊，天然有竒特之事。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1453" id="1460">〔一〕</a><span class="shuming">歷代佛祖通載</span>卷一七作「<span class="zhuanming">廣州</span><span class="zhuanming">峴亭</span>人也」；<span class="zhuanming">廣州</span>轄下無<span class="zhuanming">峴亭</span>，待考。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1454" id="1461">〔二〕</a>如：疑爲「知」字之訛；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「他只指示汝，無法便是道」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1455" id="1462">〔三〕</a>目：原作「日」，係破字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1456" id="1463">〔四〕</a>舉：<span class="shuming">景德傳燈錄</span>作「學」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1457" id="1464">〔五〕</a>忙忙：同「茫茫」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1458" id="1465">〔六〕</a>此二句本書卷一三<span class="shuming">報慈和尚</span>章第二六節引「覆」作「附」；本書卷五<span class="shuming">華亭和尚</span>章第三節引作「語帶玄而無路，舌頭談而不談」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1459" id="1466">〔七〕</a>有大德：<span class="shuming">宗門摭英集</span>作「<span class="zhuanming">西川</span><span class="zhuanming">簡之</span>上座」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00327','1376285',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p> <span>5　<span class="zhuanming">夾山</span>不著後生。<span class="zhuanming">佛日</span>到，維那不許參和尙。<span class="zhuanming">佛日</span>云：「厶甲暫来礼見和尙，不宿。」維那白和尙云：「有个後生到来，暫礼拜和尙，不宿。」師乃許參見。<span class="zhuanming">佛日</span>到法堂堦下，未上。師云：「三道寳堦，闍梨從何而上？」<span class="zhuanming">佛日</span>云：「三道寳堦，曲為今時；向上一路，請師速道，速道！」便上堦，礼拜和尙了。師問：「從什摩處来？」對曰：「<span class="zhuanming">天台</span><span class="zhuanming">國淸寺</span>来。」師曰：「承聞<span class="zhuanming">天台</span>有青青之水﹑緑緑之波。謝子遠来，子意如何？」對曰：「久居嵒谷，不挂森蘿<a class="zhuhao" href="#1468" id="1467">〔一〕</a>。」師曰：「此猶是春意，秋意如何？」<span class="zhuanming">佛日</span>無對。師曰：「看君只是撑舡漢，終歸不是弄潮人。」</span> </p><p> <span><span class="zhuanming">福先</span>代云：「涼風吹落葉，高仾任意遊。」</span> </p><p> <span><span class="zhuanming">鳳池</span>拈問僧：「作摩生祗對，免得撑舡漢？」對曰：「待和尙自出来卽商量。」<span class="zhuanming">鳳池</span>曰：「若出来時作摩生商量？」僧無對。自代：「不可預搔而待痒。」又代問：「若到，有什摩難道？」</span> </p><p> <span>6　師又問曰：「与什摩人為同行？」對曰：「<span class="zhuanming">木</span>上座。」師曰：「在什摩處？」對曰：「在堂中。」師曰：「喚来。」<span class="zhuanming">佛日</span>便歸堂，取柱杖抛下師前。師云：「莫從<span class="zhuanming">天台</span>採得来不？」對曰：「非五岳之所生。」師曰：「莫從<span class="zhuanming">須弥</span>頂上採得来不？」對曰：「月宫不曽逢。」師曰：「与摩則從人得也。」對曰：「自己尙怨家，從人得堪作什摩？」師曰：「冷灰裏豆子爆。」師喚<span class="zhuanming">維那</span>：「安排向明燈</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00328','1376285',this);" style="cursor:pointer;"> <span class="song">P328</span></i> <span>下著。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1467" id="1468">〔一〕</a>森蘿：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>等並作「松蘿」。</span> </p><p> <span>7　又問：「你名什摩？」對曰：「<span class="zhuanming">佛日</span>。」師曰：「日在什摩處？」對曰：「日在<span class="zhuanming">夹山</span>頂上。」師曰：「与摩則超一句不得也。」</span> </p><p> <span>8　師令大衆钁地次，<span class="zhuanming">佛日</span>傾茶与師。師伸手接茶次，<span class="zhuanming">佛日</span>問：「釅茶三兩垸<a class="zhuhao" href="#1472" id="1469">〔一〕</a>，意在钁頭邊。速道，速道！」師云：「瓶有盂中意，藍中幾个盂<a class="zhuhao" href="#1473" id="1470">〔二〕</a>？」對曰：「瓶有傾茶意，藍中無一盂。」師曰：「手把夜明符，終不知天曉。」</span> </p><p> <span>9　<span class="zhuanming">羅</span>秀才問：「請和尙破題。」師曰：「龍無龍軀，不得犯於本形。」秀才云：「龍無龍軀者何？」師云：「不得道著老僧。」秀才曰：「不得犯於本形者何？」師云：「不得道著境地。」又問：「如何是<span class="zhuanming">夾山</span>境地？」師荅曰：「猿抱子歸青嶂後，鳥銜花落碧巖前。」</span> </p><p> <span>10　座主出來，便問：「洞明三教底人還通此理也無？」師云：「夜月明珠，不如天曉。」又問：「等﹑妙二覺底人還通此理也無？」師云：「金雞玉兔，不墮魚父之手<a class="zhuhao" href="#1474" id="1471">〔三〕</a>。」座主曰：「此意如何？」師云：「句中無法，意不度人。」座主曰：「步步踏蓮華，猶是今時昇降；螺髻向上事，乞師一言。」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00329','1376285',this);" style="cursor:pointer;"> <span class="song">P329</span></i> <span>師云：「鐵牛無聲，不用聞之。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1469" id="1472">〔一〕</a>釅：原作「儼」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1470" id="1473">〔二〕</a>藍﹑「籃」通；下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1471" id="1474">〔三〕</a>魚﹑「漁」古今字。<span class="shuming">聯燈會要</span>卷二一<span class="shuming">夾山章</span><span class="shuming">示衆</span>：「龍門躍鱗，不墮漁父之手。」</span> </p><p> <span>11　師問<span class="zhuanming">雲盖</span>：「近離什摩處？」對云：「近離<span class="zhuanming">朗州</span>。」師曰：「此間無路，伱爭得到這裏？」對云：「旣無路，因什摩有人到這裏？」師許之。</span> </p><p> <span>12　師問<span class="zhuanming">法志</span>：「近離什摩處？」對云：「近離<span class="zhuanming">朗州</span>。」師曰：「作什摩来？」對云：「尋和尙跡。」師曰：「老僧不動步，伱向什摩處尋？」對云：「咄！墮根漢！」師曰：「未屈闍梨在。」對曰：「不動步，豈是不屈？」師便失聲。</span> </p><p> <span>13　師問僧：「從什摩處来？」對云：「<span class="zhuanming">新豊</span>来。」師曰：「彼中是什摩人道首？」對云：「上字是良，下字是价。」師云：「吾識竟。」又問：「有什摩佛法因緣，汝舉看。」其僧便舉云：「和尙示衆曰：『欲行鳥道，須得足下無絲；欲得玄學，展手而學。』」師仾却頭。其僧便礼拜，問：「某甲初入藂林，不會<span class="zhuanming">洞山</span>意旨如何。」師云：「貴持千里抄<a class="zhuhao" href="#1476" id="1475">〔一〕</a>，林下道人悲。」其僧礼拜退立。師云：「咄！者阿師，近前来！」僧便近前而立。師云：「厶甲初見先師，先師問厶甲：『阿那个寺裏住？』某甲對云：『寺則不住，住即不寺。』先師曰：『為什摩故如此？』某甲對曰：『目前無寺。』先師曰：『什摩處學得此語来？』某甲對云：『非耳目之所到。』先師云：『一句合頭意，万劫繫驢橛。』如今改為四句偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1475" id="1476">〔一〕</a><span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">洞山錄</span>等並作「軌持千里鈔」；下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00330','1376285',this);" style="cursor:pointer;"> <span class="song">P330</span></i><p> <span>目前無法，意在目前。</span> </p><p> <span>他不是目前法，非耳目之所到。</span> </p><p> <span>「某甲無贈物与闍梨，這个是老僧見先師因緣<a class="zhuhao" href="#1479" id="1477">〔一〕</a>，囊中之寳，將去舉似諸方。若有人彈得破，莫来；若也無人彈得破，却還老僧。」其僧便辝，却歸<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>問：「阿那裏去来？」對云：「到<span class="zhuanming">夾山</span>。」<span class="zhuanming">洞山</span>曰：「有什摩佛法因緣，汝舉看。」對云：「彼中和尙問當頭因緣，某甲情切，舉似彼中和尙。」<span class="zhuanming">洞山</span>曰：「舉什摩因緣？」僧曰：「某甲舉和尙示衆曰：『欲行鳥道，須得足下無絲；欲得玄學，展手而學。』」<span class="zhuanming">洞山</span>便失聲，云：「<span class="zhuanming">夹山</span>道什摩？」對云：「貴持千裏抄，林下道人悲。」<span class="zhuanming">洞山</span>云：「灼然，<span class="zhuanming">夾山</span>是作家！」</span> </p><p> <span>14　<span class="zhuanming">夾山</span>小師當時在<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>教小師：「伱速去！是伱和尙在<span class="zhuanming">夾山</span>，匡二百衆，有如是次第。」小師對云：「某甲和尙無佛法，兼不在<span class="zhuanming">夾山</span>。」其僧向小師云：「舊時則<span class="zhuanming">合山</span>，如今改為<span class="zhuanming">夾山</span>也。」小師方始得信，便辝<span class="zhuanming">洞山</span>，却歸本山。纔到門前，高聲哭入，向和尙説：「某甲是師初住山時，与和尙何事不造作？何事不經暦？有与摩竒特之事，當時因什摩不与某甲説？」和尙云：「當初時是伱濤米<a class="zhuhao" href="#1480" id="1478">〔二〕</a>，老僧燒火；是伱行飰，老僧展受，又恠我什摩處？」小師便悟，是<span class="zhuanming">韶山</span>和尙也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1477" id="1479">〔一〕</a>个：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1478" id="1480">〔二〕</a>濤﹑「淘」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00331','1376285',this);" style="cursor:pointer;"> <span class="song">P331</span></i><p> <span>15　問：「迷子歸家時如何？」師云：「家破人亡，子歸何處？」僧云：「不欲得見舊時人如何？」師荅云：「庭前殘雪日輪消，室內遊塵教誰掃？」</span> </p><p> <span>16　問：「迅速不停時如何？」師云：「有眼不窺天子樂，目前弁取老僧歌。」</span> </p><p> <span>17　問：「南北則不問，和尙足下事如何？」師云：「彫砂無鏤玉之機，結草虧道人之目<a class="zhuhao" href="#1486" id="1481">〔一〕</a>。」</span> </p><p> <span>18　有一座主參師。師問：「久習何業？」對云：「<span class="shuming">法花經</span>留心。」師曰：「<span class="shuming">法花經</span>以何為極則？」對云：「露地白牛為極則。」師云：「愛著舍那之服﹑瓔珞之衣，駕以白牛，届此道塲，豈不是座主家風？」對云：「是。」師曰：「旁邊有个桗根<span class="zhuanming">迦葉</span>，起来不肯。諸子幼稚，惟無所知。老僧者裏百草頭与一钁。座主，向上一路富貴處<a class="zhuhao" href="#1487" id="1482">〔二〕</a>，因何不問？」座主曰：「与摩則有第二月也<a class="zhuhao" href="#1488" id="1483">〔三〕</a>。」師云：「老僧要坐却日頭，天下黯黒忙然者匝地普天<a class="zhuhao" href="#1489" id="1484">〔四〕</a>。」座主問：「如何是向上一路富貴處？」師云：「滴雪峯外，白雲不掛。座主作摩生？」</span> </p><p> <span>19　師又云：「一句子十方共參，一句子天下人不那何<a class="zhuhao" href="#1490" id="1485">〔五〕</a>，一句子活却天下人，一句子死却天下</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00332','1376285',this);" style="cursor:pointer;"> <span class="song">P332</span></i> <span>人。巧拙臨時自看。所以道：貴持千里抄，林下道人悲。直得靈草不掛，猶非九五之位；明珠夜月，不是天曉。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1481" id="1486">〔一〕</a>目：原字破損，缺下一橫；本章前第四節有句「彫砂無鏤玉之談，結草乖道人之思」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1482" id="1487">〔二〕</a>向上：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1483" id="1488">〔三〕</a>第：原作「弟」；「第」﹑「弟」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1484" id="1489">〔四〕</a>忙﹑「茫」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1485" id="1490">〔五〕</a>那：<span class="zhuanming">王引之</span><span class="shuming">經傳釋詞</span>卷六：「那者，奈之轉也。」</span> </p><p> <span>20　問：「如何是沙門行？」師云：「動則影現，覺則病生<a class="zhuhao" href="#1494" id="1491">〔一〕</a>。」</span> </p><p> <span>21　<span class="zhuanming">欽山</span>教侍者問師：「學人擬欲斬身千断，誰人下手？」師云：「道無橫徑，立者皆危。」侍者又問：「當風颺殻時如何？」師云：「者裏無風，颺什摩？」侍者又問：「青山無霞，雲從何生？」師云：「駿馬不露峯骨，朗然清虛。」侍者云：「駿馬何在？」師曰：「蒲麻作針，劄布袋不入；白雲千丈之線<a class="zhuhao" href="#1495" id="1492">〔二〕</a>，寄在碧潭，浮定有無，離鈎三寸。子何不問？」侍者却歸，舉似<span class="zhuanming">欽山</span>。<span class="zhuanming">欽山</span>云：「<span class="zhuanming">夹山</span>是作家。」</span> </p><p> <span><span class="zhuanming">漳南</span>舉此因緣。僧便問：「『道無橫徑，立者皆危。』与摩道只是説道話道，未審如何是道？」<span class="zhuanming">漳南</span>云：「大家惣覷汝。」</span> </p><p> <span>22　師教僧問<span class="zhuanming">石霜</span>：「如何是一老一不老？」<span class="zhuanming">霜</span>云：「白雲聽你白雲，青山聽伱青山。」其僧却歸，舉似師。師云：「門前把弄，不如老僧；入理之譚，欠他三步<a class="zhuhao" href="#1496" id="1493">〔三〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1491" id="1494">〔一〕</a>病生：<span class="shuming">聯燈會要</span>作「氷生」；<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">洪州</span><span class="shuming">水老和尚</span>章亦作「冰生」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1492" id="1495">〔二〕</a>雲：原爲破字；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「雪」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1493" id="1496">〔三〕</a>欠：疑爲「交」字之譌；「交」﹑「較」通。<span class="shuming">五燈會元</span>卷五：「門庭施設，不如老僧；入理深談，猶較<span class="zhuanming">石霜</span>百步。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00333','1376285',this);" style="cursor:pointer;"> <span class="song">P333</span></i><p> <span>23　師自<span class="zhuanming">天門</span>﹑<span class="zhuanming">夹山</span>首末十二年<a class="zhuhao" href="#1500" id="1497">〔一〕</a>，通前凡三處轉法輪。至<span class="zhuanming">中和</span>初年辛丑歲十一月七日，自燒却門屋，謂衆曰：「苦哉！苦哉！<span class="zhuanming">石頭</span>一枝埋沒去也。」<span class="zhuanming">樂蒲</span>出来云<a class="zhuhao" href="#1501" id="1498">〔二〕</a>：「聽也埋沒去<a class="zhuhao" href="#1502" id="1499">〔三〕</a>，自有青龍在。」師問：「青龍意旨如何？」對曰：「貴人不借衣。」師便救火，因此造偈曰：</span> </p><p> <span>「大江沉盡小江現，明月高峯法自流。</span> </p><p> <span>石牛水上臥，影落孤峯頭。</span> </p><p> <span>荒田聞我語，如同不繫舟。」</span> </p><p> <span>師便示化矣。春秋七十七，僧夏五十七。塔于<span class="zhuanming">夾山</span>，謚號<span class="zhuanming">傳明大師</span>﹑<span class="zhuanming">永濟之塔</span>。<span class="zhuanming">韶州</span>刺史金夔撰碑文。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">金夔</span>撰碑文（佚）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">（宋）夾山寺鍾款</span>（<span class="zhuanming">陸增祥</span><span class="shuming">八瓊室金石補正</span>卷一一○）﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">夾山</span>條﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="zhuanming">釋明賢</span><span class="shuming">鶴林寺志</span><span class="shuming">高僧</span>﹑<span class="shuming">宗統編年</span>卷一六﹑<span class="zhuanming">釋越伊</span><span class="shuming">京口夾山竹林寺志</span>卷上</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00334','1376285',this);" style="cursor:pointer;"> <span class="song">P334</span></i> <span class="font12 zhu"><span class="shuming">僧系</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">何紹章</span>等<span class="shuming">（光緒）丹徒縣志</span>卷四五<span class="shuming">方外</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1497" id="1500">〔一〕</a>末：原作「未」；「夹」上疑脱「住」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1498" id="1501">〔二〕</a><span class="zhuanming">樂蒲</span>：即<span class="zhuanming">落浦</span>；參閲本書<span class="shuming">序</span>第五頁注〔一〕。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1499" id="1502">〔三〕</a>也：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校作「他」。</span> </p>著作          <p> <span class="font12 zhu">偈頌二首（<span class="shuming">景德傳燈錄</span>卷一五）。</span> </p>資料          <p> <span class="font12 zhu">1本書卷六<span class="shuming">華亭</span>章﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷一八。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">祖庭事苑</span>卷五<span class="shuming">雕砂</span>條﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷二○<span class="shuming">佛日</span>章﹑<span class="shuming">傳燈玉英集</span>卷一○<span class="shuming">佛日</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">佛日</span>章﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">佛日</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">佛日</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷二○<span class="shuming">佛日</span>章﹑<span class="shuming">傳燈玉英集</span>卷一○<span class="shuming">佛日</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">佛日</span>章﹑<span class="shuming">祖庭事苑</span>卷九<span class="shuming">明窻下</span>條﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">佛日</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">佛日</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷二○<span class="shuming">佛日</span>章﹑<span class="shuming">傳燈玉英集</span>卷一○<span class="shuming">佛日</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">佛日</span>章﹑<span class="shuming">祖庭事苑</span>卷九<span class="shuming">钁頭邊</span>條﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">佛日</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">佛日</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">洞山錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00335','1376285',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二一。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">樂普</span>章﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">洛浦章</span>﹑<span class="shuming">五燈會元</span>卷六<span class="shuming">洛浦</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">洪州水老和尚</span>章﹑<span class="shuming">聯燈會要</span>卷二一﹑<span class="shuming">五燈會元</span>卷一<span class="shuming">洪州水潦和尚</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">祖庭事苑</span>卷七。</span> </p></div></div></div>
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七九　漸源和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146287" key="1146287"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第六 &gt; 七九　漸源和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146288" key="1146288"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00316','1376282',this);" style="cursor:pointer;"> <span class="song">P316</span></i><p class="font20" id="ZSK00349-001-BT0000287">七九　漸源和尚<span class="font12 zhu"><span class="zhuanming">仲興</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">漸源</span>和尙嗣<span class="zhuanming">道吾</span>。師諱<span class="zhuanming">仲興</span>。未覩實録，不决終始。</span> </p><p> <span>2　師因隨<span class="zhuanming">道吾</span>往檀越家相看，乃以手敲棺木，問：「生也？死也？」<span class="zhuanming">吾</span>云：「生亦不道，死亦不道。」師云：「為什摩不道？」<span class="zhuanming">吾</span>云：「不道，不道。」師不肯。去<span class="zhuanming">陽溪</span>一宿次，半夜便惺悟，出聲啼哭歸寺。和尙便歡喜，自来迎接。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00317','1376282',this);" style="cursor:pointer;"> <span class="song">P317</span></i><p> <span>3　師到<span class="zhuanming">石霜</span>，將鍬子向法堂前過来過去。<span class="zhuanming">霜</span>云：「作什摩？」師云：「覓先師靈骨。」<span class="zhuanming">霜</span>云：「洪水滔天，流浪去也。」師云：「与摩則正好著力。」<span class="zhuanming">霜</span>云：「我這裏無劄針之地，伱向什摩處著力？」</span> </p><p> <span>後<span class="zhuanming">太原</span><span class="zhuanming">孚</span>上座代云：「先師靈骨猶在。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷五。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">雪竇頌古</span>第五五則﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">漸源</span>條﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">碧巖錄</span>第五五則﹑<span class="shuming">圜悟語錄</span>卷一七﹑一八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">雪竇頌古</span>第五五則﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">漸源</span>條﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">碧巖錄</span>第五五則﹑<span class="shuming">圜悟語錄</span>卷一八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
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八○　石霜和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146291" key="1146291"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第六 &gt; 八○　石霜和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146292" key="1146292"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00317','1376283',this);" style="cursor:pointer;"> <span class="song">P317</span></i><p class="font20" id="ZSK00349-001-BT0000290">八○　石霜和尚<span class="font12 zhu"><span class="zhuanming">慶諸</span>，八○九—八八八<a class="zhuhao" href="#1428" id="1425">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">石霜</span>和尙嗣<span class="zhuanming">道吾</span>。師諱<span class="zhuanming">慶諸</span>，<span class="zhuanming">吉州</span><span class="zhuanming">新淦</span>人也，俗姓<span class="zhuanming">陳</span>。年十三於<span class="zhuanming">洪州</span><span class="zhuanming">西山</span>出家；年二十於</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00318','1376283',this);" style="cursor:pointer;"> <span class="song">P318</span></i> <span><span class="zhuanming">嵩山</span>受戒<a class="zhuhao" href="#1429" id="1426">〔二〕</a>。</span> </p><p> <span>2　迴參<span class="zhuanming">道吾</span>。<span class="zhuanming">道吾</span>問：「有一人無出入息，速道將来！」師云：「不道。」云：「為什摩不道？」師云：「不將口来。」</span> </p><p> <span>3　師年三十五而止<span class="zhuanming">石霜</span>，更不他遊。為<span class="zhuanming">洞</span>上指唱，避不獲，乃旌法寺。四海玄徒奔湊，日夜圍遶<a class="zhuhao" href="#1430" id="1427">〔三〕</a>。師走避深山而不能免。衆復尋出圍拷。近半載間師無異説。然而無門可推，師不獲已。乃有僧將杖子上，其僧云：「奉師一條杖，其形有九曲。曲則為今時，上下長多少？」師云：「我道不出頭。」僧云：「為什摩不出頭？」師云：「汝道長多少？」大衆一時云：「得也，得也。」師云：「汝若与摩，我有一句子，盖却天下人舌頭。」僧拈問師：「如何是盖却天下人舌頭底句？」師云：「不可更教老僧荅一轉話。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1425" id="1428">〔一〕</a>據<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>，生卒年爲八○七—八八八。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1426" id="1429">〔二〕</a>年二十：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>作「年二十三」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1427" id="1430">〔三〕</a>遶：原作「達」；據<span class="shuming">宋高僧傳</span>校改。</span> </p><p> <span>4　問：「真身還出世也無？」師云：「真身不出世。」僧曰：「争奈真身何？」師云：「琉璃瓶子口。」</span> </p><p> <span>5　問：「佛性如虛空時如何？」師曰：「卧時則有，坐時則無。」</span> </p><p> <span>6　師有時云：「我向前在一老宿處，有个師僧同過夏。夏滿，請益云：『乞和尙指示个正</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00319','1376283',this);" style="cursor:pointer;"> <span class="song">P319</span></i> <span>因。』他老宿云：『你莫栖束<a class="zhuhao" href="#1434" id="1431">〔一〕</a>！正因中一字也無。』纔与摩道，便失聲，齩齒兩三下，悔与摩道。有一老宿隔窓聞，乃云：『好个一鑊羮！不淨物汚著作什摩？』」</span> </p><p> <span><span class="zhuanming">福先</span>拈問僧：「如今須符他正因，不得汚著，作摩生道？」僧無對。<span class="zhuanming">福先</span>自代云：「汝向後不得恠著我。」進曰：「忽逢道伴，作摩生舉？」<span class="zhuanming">先</span>云：「但問別人去。」</span> </p><p> <span>7　病僧問：「劫火洞然時如何？」師云：「来時不知有，去亦任從伊。」僧曰：「爭奈即今羸劣何？」師云：「須知有不病者。」僧云：「病与不病，相去幾何？」師云：「悟即無分寸，迷則隔山歧。」僧云：「前程事如何<a class="zhuhao" href="#1435" id="1432">〔二〕</a>？」云：「雖然黒似柒，成立在今時。」此僧峭然便去<a class="zhuhao" href="#1436" id="1433">〔三〕</a>。</span> </p><p> <span>8　師問<span class="zhuanming">張拙</span>秀才：「汝名什摩？」對曰：「<span class="zhuanming">張拙</span>。」師云：「世間文字有什摩限？名什摩拙？」對曰：「覓个巧處不可得。」師云：「也只是个拙<span class="zhuanming">張</span>秀才！」有偈曰：</span> </p><p> <span>「光明寂照遍<span class="zhuanming">恒</span>沙，凡聖含靈共一家。</span> </p><p> <span>一念不生全躰現，六情纔動被雲遮。</span> </p><p> <span>遣除煩惱重増病，趣向真如亦是邪。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1431" id="1434">〔一〕</a>栖束：<span class="shuming">景德傳燈錄</span>等並作「𧬊速」；<span class="shuming">祖庭事苑</span>卷三<span class="shuming">𧬊速</span>：「𧬊音西，聲振也。一曰呻歎，謂何呻歎之頻速也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1432" id="1435">〔二〕</a>程：原作「裎」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1433" id="1436">〔三〕</a>峭：疑當作「悄」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00320','1376283',this);" style="cursor:pointer;"> <span class="song">P320</span></i><p> <span>任逐境緣無罣㝵<a class="zhuhao" href="#1438" id="1437">〔一〕</a>，真如凡聖是空花。」</span> </p><p> <span>9　問：「<span class="zhuanming">道吾</span>忌日，和尙何不設齋？」師云：「我因他得無三寸，所以不將這个供養。」</span> </p><p> <span>有人問<span class="zhuanming">禾山</span>：「古人云：『我因他得無三寸，所以不󶕾這个供養。』未審將什摩供養？」<span class="zhuanming">禾山</span>云：「將無三寸供養。」僧云：「古人為什摩道『不將這个供養』？」<span class="zhuanming">禾山</span>云：「汝喚什摩作這个？」</span> </p><p> <span>10　<span class="zhuanming">圓</span>茶頭問：「<span class="zhuanming">志圓</span>為什摩勿奈何？」師云：「非但一个，闔國人亦勿奈何。」進曰：「和尙如何？」師云：「我亦勿奈何。」進曰：「師是人天師，為什摩勿奈何？」師云：「老僧不曽得他顔色，教我作摩生？」</span> </p><p> <span>11　師問座主：「教中道：『不可以智知，不可以識識。』此是什摩人次苐？」對曰：「此是讃法身之言。」師云：「法身是讃，何必更讃乎？」座主無對。</span> </p><p> <span>12　問：「忽有人問：百年後什摩處去，作摩生向他道？」師云：「但向他道：二十年在世一千五百人。」又云：「會摩？」對曰：「不會。」師云：「且歸堂去！」</span> </p><p> <span>13　師問<span class="zhuanming">大光</span>：「除却今時，還更有異時也無？」對云：「渠亦不道今日是。」師云：「我也擬道非今日。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1437" id="1438">〔一〕</a>㝵：原作「得」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00321','1376283',this);" style="cursor:pointer;"> <span class="song">P321</span></i><p> <span>14　<span class="zhuanming">雪峯</span>問少師：「什摩處歸？」對曰：「<span class="zhuanming">江西</span>。」<span class="zhuanming">峯</span>曰：「<span class="zhuanming">江西</span>那裏？」對曰：「<span class="zhuanming">石霜</span>。」<span class="zhuanming">雪峯</span>舉：「<span class="zhuanming">石霜</span>病重時，有新到二百来人，未參見和尙，惆悵出聲啼哭。<span class="zhuanming">石霜</span>問監院：『是什摩人哭聲？』對云：『二百来个新到不得參見和尙，因此啼哭。』師云：『喚他来隔窓相看。』侍者便喚他新到一際上来<a class="zhuhao" href="#1441" id="1439">〔一〕</a>，隔窓礼拜，問：『咫尺之間，為什摩不覩尊顔？』師云：『遍界不曽蔵。』」<span class="zhuanming">雪峯</span>舉此話讃師後，問：「『遍界不曽蔵』是什摩界？」對云：「是什摩？問和尙。」<span class="zhuanming">峯</span>云：「問有橫竪，是你因什摩与摩道？」「學人不會。」又問衷情，無可祗對。<span class="zhuanming">峯</span>造一首偈曰：</span> </p><p> <span>「可怜徒懃子，時人笑你昏。</span> </p><p> <span>神清如鏡像，逈然與物分。」</span> </p><p> <span>15　師問僧：「從什摩處来？」對云：「<span class="zhuanming">雪峯</span>来。」師云：「有什摩佛法因緣？你舉看。」其僧便舉和尙示衆云：「三世諸佛不能唱，十二分教載不起。三乗教外別傳，十方老僧口到這裏百雜碎。」師便失聲云：「堪作什摩？早被你驀頭拗却也<a class="zhuhao" href="#1442" id="1440">〔二〕</a>。」師又云：「雖然如此，我也不一向。」其僧便問：「<span class="zhuanming">雪峯</span>意旨如何？」師云：「我道夢人思不近，你作摩生？」</span> </p><p> <span>16　問：「『十方同一會』，共譚何事？」師云：「在三寸上，何處有事在？」僧曰：「豈無撥端</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00322','1376283',this);" style="cursor:pointer;"> <span class="song">P322</span></i> <span>者？」師云：「時人眼不齊。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1439" id="1441">〔一〕</a>一際：<span class="zhuanming">高麗</span><span class="zhuanming">覺雲</span>編<span class="shuming">拈頌説話</span>卷十四引<span class="shuming">古祖堂</span>作「一齊」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1440" id="1442">〔二〕</a>拗：原作「抝」，形近致譌。</span> </p><p> <span>17　問：「如何是芥子納<span class="zhuanming">須弥</span>？」師云：「雙雙聽你雙雙。」</span> </p><p> <span>18　問：「臣之有功，王賜何物？」師云：「不轉目。」</span> </p><p> <span>19　師自<span class="zhuanming">僖宗</span>皇帝特降紫衣，堅退不受。<span class="zhuanming">光啓</span>四年戊申歲二月十日遷化<a class="zhuhao" href="#1447" id="1443">〔一〕</a>，報齡八十<a class="zhuhao" href="#1448" id="1444">〔二〕</a>，僧夏五十九。平章事<span class="zhuanming">孫偓</span>撰碑文<a class="zhuhao" href="#1449" id="1445">〔三〕</a>。𠡠謚<span class="zhuanming">普會大師</span>﹑<span class="zhuanming">見相之塔</span><a class="zhuhao" href="#1450" id="1446">〔四〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">孫偓</span>撰碑（佚）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">石霜</span>條﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一六﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）廣西通志</span>卷八七<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1443" id="1447">〔一〕</a><span class="zhuanming">光啓</span>四年：<span class="shuming">祖庭事苑</span>作「<span class="zhuanming">光啓</span>三年」。二月十日：<span class="shuming">宋高僧傳</span>作「二月己亥」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">禪林僧寶傳</span>作「二月二十日己亥」。<span class="zhuanming">光啓</span>三年二月乙巳朔，無己亥；四年二月改元<span class="zhuanming">文德</span>，二月己巳朔，亦無己亥。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1444" id="1448">〔二〕</a><span class="shuming">宋高僧傳</span>作「享齡八十二」；<span class="shuming">景德傳燈錄</span>作「壽八十有二」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1445" id="1449">〔三〕</a><span class="zhuanming">孫偓</span>：原作「<span class="zhuanming">孫握</span>」。<span class="shuming">新唐書</span>卷六三<span class="shuming">宰相表</span>二「（<span class="zhuanming">乾寧</span>）二年（八九五）……十月，京兆尹<span class="zhuanming">孫偓</span>爲戶部侍郎同中書門下平章事判戶部。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1446" id="1450">〔四〕</a>見相：<span class="shuming">宋高僧傳</span>作「法相」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00323','1376283',this);" style="cursor:pointer;"> <span class="song">P323</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">頌洞山五位王子</span>（<span class="shuming">五燈會元</span>卷五<a class="zhuhao" href="#1452" id="1451">〔一〕</a>）﹑<span class="zhuanming">南嶽</span><span class="zhuanming">玄泰</span>纂錄言行（佚，見<span class="shuming">宋高僧傳</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一二。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷二七<span class="shuming">諸方雜舉徵拈代別語</span>﹑<span class="shuming">傳燈玉英集</span>卷一四﹑<span class="shuming">宗門統要</span>卷二<span class="shuming">亡名古宿</span>﹑<span class="shuming">禪林類聚</span>卷一四<span class="shuming">解結門</span>。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">洞山錄</span>﹑<span class="shuming">禪林類聚</span>卷一三<span class="shuming">問疾門</span>。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">祖庭事苑</span>卷一<span class="shuming">舉光明寂照</span>條﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二二<span class="shuming">張拙</span>章﹑<span class="shuming">五燈會元</span>卷六<span class="shuming">張拙</span>章﹑<span class="shuming">禪林類聚</span>卷一<span class="shuming">儒士門</span>。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">大光</span>章﹑<span class="shuming">傳燈玉英集</span>卷八<span class="shuming">大光</span>章﹑<span class="shuming">聯燈會要</span>卷二二<span class="shuming">大光</span>章﹑<span class="shuming">五燈會元</span>卷六<span class="shuming">大光</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00324','1376283',this);" style="cursor:pointer;"> <span class="song">P324</span></i><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1451" id="1452">〔一〕</a><span class="shuming">禪門諸祖師偈頌</span>卷上之下﹑<span class="zhuanming">慧印</span>校訂<span class="shuming">筠州洞山悟本禪師語錄</span>誤作<span class="zhuanming">洞山</span>頌。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span>祖堂集卷第六</span> </p></div></div></div>
</>
七七　神山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146295" key="1146295"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第六 &gt; 七七　神山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146296" key="1146296"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00293','1376280',this);" style="cursor:pointer;"> <span class="song">P293</span></i><p class="font20" id="ZSK00349-001-BT0000280">七七　神山和尚<span class="font12 zhu"><span class="zhuanming">僧密</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">神山</span>和尙嗣<span class="zhuanming">雲嵒</span>。師諱<span class="zhuanming">僧密</span>。未覩行録，不决始終。</span> </p><p> <span>2　師与<span class="zhuanming">洞山</span>鋤茶次，<span class="zhuanming">洞山</span>抛却钁頭，云：「我今日困，一點氣力也無。」師曰：「若無氣力，争解与摩道得？」<span class="zhuanming">洞山</span>云：「將謂有氣力底是。」</span> </p><p> <span>3　因<span class="zhuanming">裴</span>大夫問僧：「下供養，佛還喫也無？」僧曰：「如大夫祭祀家先。」有人舉似<span class="zhuanming">雲嵒</span>。<span class="zhuanming">雲<i class="pageTag" onclick="viewPic('ZSK00349-001-L00294','1376280',this);" style="cursor:pointer;"> <span class="song">P294</span></i>嵒</span>云：「這个人未出家在。」師進曰：「却請和尙道！」<span class="zhuanming">嵒</span>曰：「汝幾般飰食，但一時下来。」<span class="zhuanming">嵒</span>却問師：「他忽然下来時作摩生？」師曰：「却須合取鉢盂。」<span class="zhuanming">嵒</span>深肯之。</span> </p><p> <span>4　有行者問：「生死事大，請師一言。」師曰：「行者何時曾死来？」行者云：「不會，請師説。」師云：「若与摩，須死一場去。」</span> </p><p> <span>5　師与<span class="zhuanming">洞山</span>行脚時，到寺裏。<span class="zhuanming">洞山</span>坐禪，師一向睡。<span class="zhuanming">洞山</span>心悶喚師，師應喏。<span class="zhuanming">洞山</span>云：「上座還會摩？」師曰：「不會。」<span class="zhuanming">洞山</span>云：「旣不會，作摩生睡？」師云：「會底人還睡也無？」<span class="zhuanming">洞山</span>不語。師曰：「一條繩子自繫。」</span> </p><p> <span>6　師把針次，<span class="zhuanming">洞山</span>問：「作什摩？」師曰：「把針。」<span class="zhuanming">洞山</span>云：「作摩生把針？」師云：「个个与他相似。」<span class="zhuanming">洞山</span>云：「若有，个个則不相似。」師却問<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>云：「大地一齊火發。」</span> </p><p> <span><span class="zhuanming">曺山</span>云：「為什摩寸絲不留？」<span class="zhuanming">曺山</span>問僧：「作摩生是大地一齊火發？」對曰：「近不得。」<span class="zhuanming">曺</span>云：「近不得是火也，与摩時還存得寸絲也無？」對曰：「若有寸絲，則不成大火。」<span class="zhuanming">曺山</span>不肯。<span class="zhuanming">邈</span>上座云：「与摩時却存得寸絲。」<span class="zhuanming">曺山</span>云：「<span class="zhuanming">邈</span>闍梨是間生。」</span> </p><p> <span>7　師与<span class="zhuanming">洞山</span>到村院，向火次，<span class="zhuanming">洞山</span>問師：「水從何出？」師云：「無處来。」<span class="zhuanming">洞山</span>云：「三十年同行，作任摩語話！」師云：「理長則就。老兄作摩生？」<span class="zhuanming">洞山</span>云：「只見淈淈，不知從何出。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00295','1376280',this);" style="cursor:pointer;"> <span class="song">P295</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">洞山錄</span>。</span> </p></div></div></div>
</>
七八　洞山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146299" key="1146299"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第六 &gt; 七八　洞山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146300" key="1146300"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00295','1376281',this);" style="cursor:pointer;"> <span class="song">P295</span></i><p class="font20" id="ZSK00349-001-BT0000282">七八　洞山和尚<span class="font12 zhu"><span class="zhuanming">良价</span>，八○七—八六九<a class="zhuhao" href="#1362" id="1359">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">洞山</span>和尙嗣<span class="zhuanming">雲嵒</span>，在<span class="zhuanming">洪州</span><span class="zhuanming">高安縣</span>。師諱<span class="zhuanming">良价</span>，姓<span class="zhuanming">俞</span>，<span class="zhuanming">越州</span><span class="zhuanming">諸暨縣</span>人也。初投村院院主處出家，其院主不任持。師並無欺嫌之心。過得兩年，院主見他孝順，教伊念<span class="shuming">心經</span>。未過得一兩日<a class="zhuhao" href="#1363" id="1360">〔二〕</a>，念得徹，和尙又教上別經。師啓師曰：「念底<span class="shuming">心經</span>尙乃未會，不用上別經。」院主云：「適來可怜念得，因什摩道未會？」師曰：「經中有一句語不會。」院主云：「不會郍裏？」師曰：「不會『無眼﹑耳﹑鼻﹑舌﹑身﹑意』，請和尙為某甲説。」院主杜口無言。從此法公不是尋常人也<a class="zhuhao" href="#1364" id="1361">〔三〕</a>。院主便領上<span class="zhuanming">五洩</span>和尙處，具陳前事：「此法公不是某甲分上人，乞和尙攝收。」<span class="zhuanming">五洩</span>容許。師蒙攝受，過得三年後，受戒一切了，諮白和尙：「啓師：某甲欲得行脚，乞和尙處分。」<span class="zhuanming">五洩</span>云：「尋取排擇下，問取<span class="zhuanming">南泉</span>去。」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00296','1376281',this);" style="cursor:pointer;"> <span class="song">P296</span></i> <span>曰：「一去攀緣盡，孤鸖不来巢。」師便辝<span class="zhuanming">五洩</span>，到<span class="zhuanming">南泉</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1359" id="1362">〔一〕</a>此據<span class="shuming">宋高僧傳</span>卷一二；<span class="shuming">祖庭事苑</span>卷七作<span class="zhuanming">咸通</span>中卒。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1360" id="1363">〔二〕</a>日：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1361" id="1364">〔三〕</a>「此」下<span class="zhuanming">張華</span>本校補「知」字。</span> </p><p> <span>2　<span class="zhuanming">南泉</span>因<span class="zhuanming">歸宗</span>齋，垂語云：「今日為<span class="zhuanming">歸宗</span>設齋，<span class="zhuanming">歸宗</span>還来也無？」衆無對。師出来，礼拜云：「請師徵起。」<span class="zhuanming">南泉</span>便問。師對曰：「待有伴則来。」<span class="zhuanming">南泉</span>䞞跳下来，撫背云：「雖是後生，敢有彫啄之分<a class="zhuhao" href="#1368" id="1365">〔一〕</a>。」師曰：「莫壓良為賤。」因此名播天下，呼為作家也。後參<span class="zhuanming">雲嵒</span>，盡領玄旨。止<span class="zhuanming">大中</span>末間<a class="zhuhao" href="#1369" id="1366">〔二〕</a>，住於<span class="zhuanming">新豊山</span>，大弘禪要。</span> </p><p> <span>3　時有人問：「學人欲見和尙本来師時如何？」師曰：「年涯相似，則無阻㝵。」學人再舉所疑。師曰：「不躡前蹤，更請一問。」</span> </p><p> <span><span class="zhuanming">雲居</span>代云：「与摩則某甲不得見和尙本来師也。」</span> </p><p> <span>後<span class="zhuanming">教</span>上座拈問<span class="zhuanming">長慶</span><a class="zhuhao" href="#1370" id="1367">〔三〕</a>：「如何是年涯相似？」<span class="zhuanming">長慶</span>云：「古人与摩道，<span class="zhuanming">教</span>闍梨来這裏覓什摩？」</span> </p><p> <span>4　問：「師見<span class="zhuanming">南泉</span>，因什摩為<span class="zhuanming">雲嵒</span>設齋？」師曰：「我不重他<span class="zhuanming">雲嵒</span>道德，亦不為佛法，只重他不為我説破。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1365" id="1368">〔一〕</a>此句<span class="shuming">景德傳燈錄</span>等並作「甚堪雕琢」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1366" id="1369">〔二〕</a>止：疑爲「至」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1367" id="1370">〔三〕</a><span class="zhuanming">教</span>上座：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">洞山錄</span>並作「<span class="zhuanming">皎</span>上座」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00297','1376281',this);" style="cursor:pointer;"> <span class="song">P297</span></i><p> <span>5　問：「如何是毗盧師﹑法身主？」師曰：「禾莖﹑粟柄。」</span> </p><p> <span>6　師到<span class="zhuanming">百顔</span>。<span class="zhuanming">顔</span>問：「近離什摩處？」師曰：「近離<span class="zhuanming">湖南</span>。」<span class="zhuanming">顔</span>云：「觀察使姓什摩<a class="zhuhao" href="#1374" id="1371">〔一〕</a>？」師曰：「不得他姓。」<span class="zhuanming">顔</span>云：「名什摩？」師曰：「不得他名。」<span class="zhuanming">顔</span>曰：「還曾出不？」師曰：「不曾出也。」<span class="zhuanming">顔</span>曰：「合句當事不<a class="zhuhao" href="#1375" id="1372">〔二〕</a>？」師曰：「自有郎幕在。」<span class="zhuanming">顔</span>曰：「雖不出，合處分事。」師乃拂袖而出。<span class="zhuanming">百顔</span>經宿，自知不得，入堂問：「昨日二頭陁何在？」師曰：「某甲是。」<span class="zhuanming">顔</span>曰：「昨夜雖對闍梨，一夜不安，󶕾知佛法大難，大難！頭陁若在此間過夏，某甲則陪隨二頭陁，便請代語。」師代云：「也太尊貴。」</span> </p><p> <span>7　因<span class="zhuanming">雲嵒</span>問院主遊<span class="zhuanming">石室</span>云：「汝去入<span class="zhuanming">石室</span>裏許，莫只与摩便迴来？」院主無對。師云：「彼中已有人占了也。」<span class="zhuanming">嵒</span>云：「汝更去作什摩？」師云：「不可人情断絶去也。」</span> </p><p> <span>8　問：「如何是西来意？」師云：「太似駭雞犀<a class="zhuhao" href="#1376" id="1373">〔三〕</a>。」</span> </p><p> <span>9　有人問<span class="zhuanming">洞山</span>：「『時時勤拂拭』，大殺好，因什摩不得衣鉢？」<span class="zhuanming">洞山</span>荅曰：「直道『本来無一物』，也未得衣鉢在。」進曰：「什摩人合得衣鉢？」師曰：「不入門者得。」進曰：「此人還受也</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00298','1376281',this);" style="cursor:pointer;"> <span class="song">P298</span></i> <span>無？」師曰：「雖然不受，不得不与他。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1371" id="1374">〔一〕</a>觀：原作「官」，同音致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1372" id="1375">〔二〕</a>句﹑「勾」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1373" id="1376">〔三〕</a>駭：原作「解」；<span class="shuming">景德傳燈錄</span>等並作「駭」；「駭雞犀」見<span class="shuming">後漢書</span><span class="shuming">西域傳</span><span class="shuming">大秦</span>﹑<span class="shuming">抱朴子</span><span class="shuming">登陟</span>等。</span> </p><p> <span>10　問：「虵呑蝦蟆，救則是？不救則是？」師云：「救則雙目不覩，不救則形影不彰。」</span> </p><p> <span>11　因<span class="zhuanming">雲嵒</span>齋，有人問：「和尙於先師處得何指示？」師曰：「我雖在彼中，不蒙他指示。」僧曰：「旣不蒙他指示，又用設齋作什摩？」師曰：「雖不蒙他指示，亦不敢辜負他。」又設齋次，問：「和尙設先師齋，還肯先師也無？」師曰：「半肯半不肯。」僧曰：「為什摩不全肯？」師曰：「若全肯，則辜負先師。」</span> </p><p> <span>僧拈問<span class="zhuanming">安國</span>：「全肯為什摩却成辜負？」<span class="zhuanming">安國</span>曰：「金屑雖貴。」<span class="zhuanming">白蓮</span>云：「不可認兒作爺。」</span> </p><p> <span>有人拈問<span class="zhuanming">鳳池</span>：「如何是半肯？」<span class="zhuanming">鳳池</span>云：「從今日去向入，且留親見。」「如何是半不肯？」<span class="zhuanming">鳳池</span>云：「還是汝肯底事摩？」僧曰：「全肯為什摩辜負先師？」<span class="zhuanming">鳳池</span>云：「守著合頭，則出身無路。」</span> </p><p> <span>12　問：「三身中阿郍个身不墮衆數？」師曰：「吾常於此切。」</span> </p><p> <span>僧問<span class="zhuanming">曺山</span>：「先師道『吾常於此切』，意作摩生？」<span class="zhuanming">曺山</span>云：「要頭則斫󶕾去。」問<span class="zhuanming">雪峯</span>，<span class="zhuanming">雪峯</span>以杖攔口擉云：「我亦曾到<span class="zhuanming">洞山</span>来。」</span> </p><p> <span>13　因夜不點燈，有僧出来問話。師喚侍者點燈来。侍者點燈来，師曰：「適来問話上座出来，出来！」其僧便出。師曰：「將取三兩粉，与這个上座。」僧拂袖而出。後因此得入路，將衣鉢一時設<i class="pageTag" onclick="viewPic('ZSK00349-001-L00299','1376281',this);" style="cursor:pointer;"> <span class="song">P299</span></i>齋。得三五年後，辝和尙。和尙云：「善為！善為！」<span class="zhuanming">雪峯</span>在身邊侍立，問：「者个上座適来辝去，幾時再来？」師曰：「只知一去，不知再来。」此僧歸堂，衣鉢下坐而遷化<a class="zhuhao" href="#1382" id="1377">〔一〕</a>。<span class="zhuanming">雪峯</span>見上座遷化，便報師。師曰：「雖然如此，猶教老僧三生在！」</span> </p><p> <span>又一家舉則別：因兩个僧造同行，一人不安<a class="zhuhao" href="#1383" id="1378">〔二〕</a>，在涅槃堂裏將息，一人看他。有一日，不安底上座喚同行云：「某甲欲得去，一時相共去。」對曰：「某甲未有病，作摩生相共去？」病僧云：「不得。比来同行去，也須同行去始得。」對曰：「好！与摩則某甲去辝和尙。」其僧到和尙處，具説前事。師云：「一切事在伱。善為！善為！」其僧去涅槃堂裏，兩人對坐，説話一切後，當胷合掌，峭底便去<a class="zhuhao" href="#1384" id="1379">〔三〕</a>。<span class="zhuanming">雪峯</span>在法席造飯頭，見其次苐，便去和尙處説：「適来辝和尙僧去涅槃堂裏，兩人對坐遷化，極是異也。」師云：「此兩人只解与摩去，不解傳来<a class="zhuhao" href="#1385" id="1380">〔四〕</a>。若也与老僧隔三生在<a class="zhuhao" href="#1386" id="1381">〔五〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1377" id="1382">〔一〕</a>坐：原作「座」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1378" id="1383">〔二〕</a>一：原爲空格，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1379" id="1384">〔三〕</a>峭：疑當作「悄」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1380" id="1385">〔四〕</a>傳：疑爲「轉」字之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1381" id="1386">〔五〕</a>「也」下疑脫「与摩」二字。</span> </p><p> <span>14　師有時示衆曰：「吾有閑名在世，誰能与吾除得？」有沙弥出来云：「請師法号。」師白槌</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00300','1376281',this);" style="cursor:pointer;"> <span class="song">P300</span></i> <span>曰<a class="zhuhao" href="#1388" id="1387">〔一〕</a>：「吾閑名已謝。」</span> </p><p> <span><span class="zhuanming">石霜</span>代云：「無人得他肯。」進曰：「争郍閑名在世何？」<span class="zhuanming">霜</span>曰：「<span class="zhuanming">張三</span>﹑<span class="zhuanming">李四</span>他人事。」</span> </p><p> <span><span class="zhuanming">雲居</span>代云：「若有閑名，非吾先師。」</span> </p><p> <span><span class="zhuanming">曺山</span>代曰：「從古至今，無人弁得。」</span> </p><p> <span><span class="zhuanming">踈山</span>代云：「龍有出水之機，人無弁得之能。」</span> </p><p> <span>15　問：「如何是正問正荅？」師曰：「不從口裏道。」僧曰：「有如是人問，和尙還道不？」師曰：「汝問也未曾問。」</span> </p><p> <span>16　問：「如何是病？」師曰：「瞥起是病。」進曰：「如何是藥？」師曰：「不續是藥。」</span> </p><p> <span>17　<span class="zhuanming">洞山</span>問僧曰：「什摩處来？」對曰：「三祖塔頭来。」師曰：「旣從祖師處来，要見老僧作什摩？」對曰：「祖師則別，學人与和尙不別。」師云：「老僧欲見闍梨本来師，得不？」對曰：「亦須師自出頭来始得。」師云：「老僧適来暫時不在。」</span> </p><p> <span>18　問：「承教中有言：『誓度一切衆生，我則成佛。』此意如何？」師曰：「譬如十人同選，一人不及苐，九人惣不得；一人若及第，九人惣得。」僧曰：「和尚還及苐不？」師曰：「我不讀書。」</span> </p><p> <span>19　師問僧：「名什摩？」對曰：「專甲。」師曰：「阿郍个是闍梨主人公？」對曰：「現祗對</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00301','1376281',this);" style="cursor:pointer;"> <span class="song">P301</span></i> <span>和尙即是。」師曰：「苦哉！苦哉！今時學者例皆如此，只認得驢前馬後，將當自己眼目。佛法平沉，即此便是。客中主尙不弁得，作摩生弁得主中主？」僧問：「如何是主中主？」師曰：「闍梨自道取。」僧云：「某甲若道得，則是客中主。」師曰：「与摩道則易，相續則大難，大難！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1387" id="1388">〔一〕</a>槌：原作「搥」。</span> </p><p> <span><span class="zhuanming">雲居</span>代云：「某甲若道得，不是客中主。」</span> </p><p> <span>20　師問<span class="zhuanming">雪峯</span>：「汝去何處？」對曰：「入嶺去。」師云：「汝從<span class="zhuanming">飛猿嶺</span>過不？」對曰：「過。」師曰：「来時作摩生？」對曰：「亦彼處来。」師曰：「有一人不從<span class="zhuanming">飛猿嶺</span>便到者裏，作摩生？」對曰：「此人無来去。」師曰：「汝還識此人不？」對曰：「不識。」師曰：「旣不識，争知無来去？」<span class="zhuanming">雪峯</span>無對。師代云：「只為不識，所以無来去。」</span> </p><p> <span>21　師有時曰：「躰得佛向上事，方有些子語話分。」僧便問：「如何是語話分？」師曰：「語話時，闍梨不聞。」僧曰：「和尙還聞不？」師曰：「待我不語話時則聞。」</span> </p><p> <span>22　師有時云：「直須向万里無寸草處立。」有人舉似<span class="zhuanming">石霜</span>。<span class="zhuanming">石霜</span>云：「出門便是草。」師聞舉云：「大<span class="zhuanming">唐</span>國內，能有幾人？」</span> </p><p> <span>23　師舉：「<span class="zhuanming">鹽官</span>法會有一僧，知有佛法。身為知事，未得修行，大限將至，見鬼使来取僧。僧云：『某甲身為主事，未得修行，且乞七日，得不？』鬼使云：『待某甲去白王。王若許，得七日後方始来；若不許，須臾便到。』鬼使七日後方来，覓僧不得。」有人問：「他若来時，如何祗對他？」師曰：「被他覓得也。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00302','1376281',this);" style="cursor:pointer;"> <span class="song">P302</span></i><p> <span>24　有僧從<span class="zhuanming">曺溪</span>来。師問：「見説六祖在<span class="zhuanming">黃梅</span>八个月踏碓，虛實？」對曰：「非但八箇月踏碓，<span class="zhuanming">黃梅</span>亦不曾到。」師曰：「不到且從，從上如許多佛法，什摩處得来？」對曰：「和尙還曾佛法与人不？」師曰：「得則得，即是太抵突人。」師代曰：「什摩劫中曾失却来？」</span> </p><p> <span><span class="zhuanming">中招慶</span>代云：「和尙稟受什摩處？」</span> </p><p> <span>25　問：「如何是古人百荅而無一問？」師曰：「清天朗月。」「如何是今時百問而無一荅？」師云：「黒雲靉靆。」</span> </p><p> <span>26　問：「師見什摩道理，更住此山<a class="zhuhao" href="#1391" id="1389">〔一〕</a>？」師曰：「見兩个泥牛闘入海，直至如今無消息。」</span> </p><p> <span>27　問：「『飯百千諸佛，不如飰一無修無證之者』，未審百千諸佛有何過？」師曰：「無過。只是功勳邊事。」僧曰：「非功勳者如何？」師曰：「不知有，保任即是。」</span> </p><p> <span>28　問：「承和尙有言，教人行鳥道。未審如何是鳥道？」師曰：「不逢一人。」僧曰：「如何是行？」師曰：「足下無絲去。」僧曰：「莫是本来人也無？」師曰：「闍梨因什摩顛倒？」僧云：「學人有何顛倒？」師曰：「若不顛倒，伱因什摩認奴作郎？」僧曰<a class="zhuhao" href="#1392" id="1390">〔二〕</a>：「如何是本来人？」師曰：「不行鳥道。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1389" id="1391">〔一〕</a>更：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">宗門統要</span>等並作「便」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1390" id="1392">〔二〕</a>僧：原字破損作「曾」，據<span class="shuming">高麗大藏經補遺</span>本校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00303','1376281',this);" style="cursor:pointer;"> <span class="song">P303</span></i><p> <span>29　問：「六國不寧時如何？」師曰：「臣無功。」僧曰：「臣有功時如何？」師云：「國界安清。」僧曰：「安清後如何？」師曰：「君臣道合。」僧云：「臣傳身後如何<a class="zhuhao" href="#1394" id="1393">〔一〕</a>？」師曰：「不知有君。」</span> </p><p> <span>30　問：「知識出世，學人有依。遷化去後，如何得不被諸境惑？」師曰：「如空中輪。」僧曰：「争奈今時妄起何？」師曰：「正好燒却。」</span> </p><p> <span>31　問：「和尙出世，幾人肯重佛法？」師曰：「實無一人肯重。」僧曰：「為什摩不肯重？」師曰：「他各各氣宇如王相似。」</span> </p><p> <span>32　問<span class="zhuanming">雲居</span>：「伱愛色不？」對曰：「不愛。」師曰：「你未在。好与！」<span class="zhuanming">雲居</span>却問：「和尙還愛色不？」師曰：「愛。」<span class="zhuanming">居</span>曰：「正与摩見色時作摩生？」師曰：「如似一團鐵。」</span> </p><p> <span>33　師問僧：「名什摩？」對曰：「請和尙安名。」師自稱：「<span class="zhuanming">良价</span>。」僧無對。</span> </p><p> <span><span class="zhuanming">雲居</span>代云：「与摩則學人無出頭處也。」又云：「与摩則惣被和尙占却也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1393" id="1394">〔一〕</a>傳：當爲「轉」字之譌。轉身，<span class="shuming">景德傳燈録</span>卷一六<span class="shuming">善會</span>章：「如何是<span class="zhuanming">同安</span>轉身處？」<span class="shuming">碧巖錄</span>第三七則評唱：「若向無言處言得，行不得處行得，謂之轉身處。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00304','1376281',this);" style="cursor:pointer;"> <span class="song">P304</span></i><p> <span>34　師問<span class="zhuanming">太</span>長老<a class="zhuhao" href="#1399" id="1395">〔一〕</a>：「有一物，上拄天，下拄地，常在動用中，黒如柒<a class="zhuhao" href="#1400" id="1396">〔二〕</a>，過在什摩<a class="zhuhao" href="#1401" id="1397">〔三〕</a>？」對曰：「過在動用。」師便咄：「出去！」</span> </p><p> <span><span class="zhuanming">石門</span>代云：「覓不得。」有人進曰：「為什摩覓不得？」<span class="zhuanming">石門</span>云：「黒如漆。」</span> </p><p> <span>35　因<span class="zhuanming">雪峯</span>般柴次<a class="zhuhao" href="#1402" id="1398">〔四〕</a>，師問：「重多少？」對曰：「盡大地人提不起。」師云：「争得到這裏？」<span class="zhuanming">雪峯</span>無對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1395" id="1399">〔一〕</a><span class="zhuanming">太</span>長老：<span class="shuming">宗門統要</span>﹑<span class="shuming">正法眼藏</span>等並作「<span class="zhuanming">泰</span>首座」；「太」，「泰」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1396" id="1400">〔二〕</a>柒﹑「漆」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1397" id="1401">〔三〕</a>「什摩」下疑脫「處」字，<span class="shuming">景德傳燈錄</span>有「處」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1398" id="1402">〔四〕</a>般，「搬」古今字。</span> </p><p> <span><span class="zhuanming">雲居</span>代云：「到這裏方知提不起。」</span> </p><p> <span><span class="zhuanming">踈山</span>代云：「只到這裏，豈是提得起摩？」</span> </p><p> <span>36　有一僧到㕘。師見異，起来受礼了，問：「從何方而来？」對曰：「從<span class="zhuanming">西天</span>来。」師曰：「什摩時離<span class="zhuanming">西天</span>？」曰：「齋後離。」師曰：「太遲生！」對曰：「迆邐遊山翫水来。」師曰：「即今作摩生？」其僧進前，叉手而立。師乃祗揖云：「喫茶去！」</span> </p><p> <span>37　師問僧：「什摩處来？」僧云：「遊山来。」師曰：「還到頂上不？」曰：「到。」師曰：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00305','1376281',this);" style="cursor:pointer;"> <span class="song">P305</span></i> <span>「頂上還有人不<a class="zhuhao" href="#1407" id="1403">〔一〕</a>？」對曰：「無人。」師曰：「与摩則闍梨不到頂上也。」對曰：「若不到，争知無人？」師曰：「闍梨何不且住？」對曰：「某甲不辝住，<span class="zhuanming">西天</span>有人不肯。」</span> </p><p> <span>38　師問<span class="zhuanming">雲居</span>：「什摩處去来？」對曰：「踏山去来。」師曰：「阿郍个山敢住<a class="zhuhao" href="#1408" id="1404">〔二〕</a>？」對曰：「阿郍个山不敢住。」師曰：「与摩則大<span class="zhuanming">唐</span>國內山惣被闍梨占却了也。」對曰：「不然。」師曰：「与摩則子得入門也。」對曰：「無路。」師曰：「若無路，争得与老僧相見？」對曰：「若有路，則与和尙隔生。」師云：「此子已後千万人把不住。」</span> </p><p> <span>39　師到<span class="zhuanming">泐潭</span><a class="zhuhao" href="#1409" id="1405">〔三〕</a>，見<span class="zhuanming">政</span>上座謂衆説話云<a class="zhuhao" href="#1410" id="1406">〔四〕</a>：「也太奇！也大奇！道界不可思議，佛界不可思議。」師便問：「道界﹑佛界則不問，且説道界﹑佛界是什摩人，只請一言。」上座良久無言。師催云：「何不急道！」上座云：「争則不得。」師云：「道也未曾道，説什摩爭即不得！」上座無對。師曰：「佛之与道，只是名字。何不引教？」上座曰：「教道什摩？」師曰：「『得意忘言。』」上座云：「猶將教意向心頭作病在。」師曰：「説道界﹑佛界者病多少？」上座因兹而終。</span> </p><p> <span>40　師問<span class="zhuanming">雪峯</span>：「什摩處去来？」對曰：「斫槽去来。」師曰：「幾斧得成？」對曰：「一斧便</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00306','1376281',this);" style="cursor:pointer;"> <span class="song">P306</span></i> <span>成。」師云：「郍邊事作摩生？」對曰：「無下手處。」師曰：「此猶是這邊事，郍邊事作摩生？」<span class="zhuanming">雪峯</span>無對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1403" id="1407">〔一〕</a>人：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1404" id="1408">〔二〕</a>敢：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>等並作「堪」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1405" id="1409">〔三〕</a>泐：原作「氻」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1406" id="1410">〔四〕</a><span class="zhuanming">政</span>上座：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">宗門統要</span>作「<span class="zhuanming">初</span>上座」；<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">洞山錄</span>作「<span class="zhuanming">初</span>首座」。</span> </p><p> <span><span class="zhuanming">踈山</span>代云：「不墮，無釿斧。」</span> </p><p> <span>41　問：「單刀直入﹑擬取師頭時如何？」師曰：「堂堂無邊表。」僧曰：「爭奈今時羸劣何？」師曰：「四隣五舍，誰人無之？暫寄侶店<a class="zhuhao" href="#1412" id="1411">〔一〕</a>，足什摩可恠？」</span> </p><p> <span>42　大師又勸學徒曰：</span> </p><p> <span>「天地之內，宇宙之間，中有一寳，祕在形山。</span> </p><p> <span>識物靈照，內外空然，寂寞難見，其位玄玄。</span> </p><p> <span>但向己求，莫從他借，借亦不得，捨亦不堪。</span> </p><p> <span>惣是他心，不如自性，性如清淨，即是法身。</span> </p><p> <span>草木之生，見解如此。</span> </p><p> <span>住止必須擇伴，時時聞於未聞；遠行要假良朋，數數清於耳目。</span> </p><p> <span>故云：生我者父母，成我者朋友。</span> </p><p> <span>親於善者，如霧裏行，雖不濕衣，時時有潤。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1411" id="1412">〔一〕</a>侶﹑「旅」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00307','1376281',this);" style="cursor:pointer;"> <span class="song">P307</span></i><p> <span>蓬生麻竹，不扶自直；白砂在泥，与之倶黒。</span> </p><p> <span>一日為師，終世為天；一日為主，終身為父。</span> </p><p> <span>玉不琢不成器，人不學不知道。」</span> </p><p> <span>43　師問病僧：「不易，闍梨？」對曰：「生死事大，和尙。」師曰：「何不向粟畲裏去？」病僧曰：「若与摩，則珎重！」峭然便去<a class="zhuhao" href="#1414" id="1413">〔一〕</a>。</span> </p><p> <span>44　問：「『一切皆放捨，猶若未生時』如何？」師曰：「有一人不知闍梨手空。」</span> </p><p> <span>45　師示衆云：「諸方有驚人之句，我這裏有刮骨之言。」時有人問：「承和尙有言：『諸方有驚人之句，我這裏有刮骨之言。』豈不是？」師曰：「是也。將来，与你刮。」僧曰：「四方八面請師刮。」師曰：「不刮。」僧曰：「幸是好手，為什摩不刮？」師曰：「汝不見道：世醫拱手。」</span> </p><p> <span><span class="zhuanming">雲門</span>到<span class="zhuanming">西峯</span>，<span class="zhuanming">西峯</span>問：「某甲只聞<span class="zhuanming">洞山</span>刮骨之言，不得周旋，請上座与某舉看。」<span class="zhuanming">雲門</span>具陳前話。<span class="zhuanming">西峯</span>便合掌云：「得与摩周旋。」<span class="zhuanming">雲門</span>拈問<span class="zhuanming">西峯</span>：「<span class="zhuanming">洞山</span>前語道：『將来，与你刮。』賔家第二機来，為什摩道不刮？」<span class="zhuanming">西峯</span>沉吟，後云：「上座！」上座應喏。<span class="zhuanming">西峯</span>曰：「堆阜也。」</span> </p><p> <span>46　師示衆曰：「展手而學，鳥道而學，玄路而學。」<span class="zhuanming">寳壽</span>不肯，出法堂外，道：「這老和尙，有什</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00308','1376281',this);" style="cursor:pointer;"> <span class="song">P308</span></i> <span>摩事急？」<span class="zhuanming">雲居</span>便去和尙處，問：「和尙与摩道，有一人不肯。」師曰：「為肯者説，不為不肯底。只如不肯底人，教伊出頭来，我要見。」<span class="zhuanming">居</span>云：「無不肯底。」師曰：「闍梨適来道有一人不肯，因什摩道無不肯？更道！」<span class="zhuanming">居</span>云：「出来則肯也。」師曰：「灼然！肯則不肯，出則不出。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1413" id="1414">〔一〕</a>峭：疑當作「悄」。</span> </p><p> <span>47　問：「古人有言：『青青翠竹，盡是真如；欝欝黃花，無非般若。』此意如何？」師曰：「不遍色。」僧曰：「為什摩不遍色？」師曰：「不是真如，亦無般若。」僧曰：「還彰也無？」師曰：「不露世。」僧曰：「為什摩不露世？」師曰：「非世。」僧曰：「非世者如何？」師曰：「某甲則与摩道，闍梨如何？」對曰：「不會。」「將會与闍梨。」僧曰：「和尙為什摩不与施設？」師曰：「看！看！不奈何。」僧曰：「為什摩承當不得？」師曰：「汝為什摩泥他有言？」僧曰：「与摩則無言。」師曰：「非無言。」僧曰：「無言為什摩却非？」師曰：「不是無言。」</span> </p><p> <span>48　問：「『相逢不擎出，舉意便知有。』此意如何？」師合掌頂戴。</span> </p><p> <span><span class="zhuanming">報慈</span>拈問僧：「只如<span class="zhuanming">洞山</span>口裏与摩道，合掌頂戴，只与摩是合掌頂戴？」僧無對。自代曰：「一脉兩中。」</span> </p><p> <span>49　問：「清河彼岸，是什摩草？」師曰：「不萌之草。」僧曰：「渡河就者如何？」師曰：「一切都盡。」師又云：「不萌之草為什摩能蔵香象？香象者，今時功成果；草者，本来不萌之草；蔵者，本不認圎滿行相，故云蔵。」</span> </p><p> <span>50　有一尼到僧堂前，云：「如許多衆僧，惣是我兒子也。」衆僧道不得。有人舉似師。師代<i class="pageTag" onclick="viewPic('ZSK00349-001-L00309','1376281',this);" style="cursor:pointer;"> <span class="song">P309</span></i>云：「我因所生。」</span> </p><p> <span>51　有僧持鉢家常，俗人問：「上座要个什摩？」僧云：「揀什摩！」俗人將草滿鉢盂著，云：「上座若解道得，則供養；若道不得，則且去。」其僧無對。有人擧似師，師代云：「這个是揀底，不揀底把將来！」</span> </p><p> <span>52　師問僧：「『心法雙亡性則真』，是苐幾座？」對曰：「是第二座。」師曰：「為什摩不与他第一座？」僧曰：「非心非法。」師曰：「心法雙亡，是非心非法也。何更如是道？」師代曰：「非真，不得座。」</span> </p><p> <span>53　問：「如何是父少？」師云：「闍梨春秋多少？」「如何是子老？」師曰：「某甲尋常向人道玄去。」</span> </p><p> <span>54　問：「古人有言：『但以神會，不可以事求。』此意如何？」師曰：「從門入者非寳。」曰：「不從門入者如何？」師曰：「此中無人領覽。」</span> </p><p> <span>55　問：「心法滅時如何？」師曰：「口裏道得，有什摩利益？莫信口頭辦，直得与摩去始得。設使与摩去，也是佛邊事。」學進曰：「請師指示个佛向上人。」師曰：「非佛。」</span> </p><p> <span>56　問：「四大違和，還有不病者也無？」師曰：「有。」僧曰：「不病者還看和尙不？」師<i class="pageTag" onclick="viewPic('ZSK00349-001-L00310','1376281',this);" style="cursor:pointer;"> <span class="song">P310</span></i>曰：「某甲看他則有分，他誰彩某甲<a class="zhuhao" href="#1416" id="1415">〔一〕</a>？」僧曰：「和尙病，爭看得他？」師曰：「某甲若看，則不見有病。」</span> </p><p> <span>57　問：「正与摩時如何？」師曰：「是闍梨窠窟。」僧曰：「不与摩時如何？」師曰：「不頋占。」僧云：「不頋占，莫是和尙重處不？」師曰：「不頋占，重什摩？」僧曰：「如何是和尙重處？」師曰：「不擎拳向闍梨。」僧曰：「如何是學人重處？」師曰：「莫合掌向某甲。」僧曰：「任摩則不相干也。」師曰：「誰共伱相識？」僧曰：「畢竟如何？」師曰：「誰肯作大？誰肯作小？」</span> </p><p> <span>58　問：「<span class="zhuanming">牛頭</span>未見四祖時，百鳥銜花供養時如何？」師曰：「如珠在掌。」僧曰：「見後為什摩不銜花？」師云：「通身去也。」</span> </p><p> <span>59　問：「如何是無心意識底人？」師曰：「非無心意識人。」僧曰：「還參請得也無？」師曰：「不曽聞人傳語，不曽受人嘱託。」僧曰：「還親近得也無？」師曰：「非但闍梨一人，老僧亦不得。」僧曰：「和尙為什摩不得？」師曰：「不是無心意識人。」</span> </p><p> <span>60　問：「蛤中有珠，蛤還知不？」師曰：「知則失。」僧曰：「如何則得？」師曰：「莫依前言。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1415" id="1416">〔一〕</a>彩﹑「採」﹑「睬」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00311','1376281',this);" style="cursor:pointer;"> <span class="song">P311</span></i><p> <span>61　問：「古人有言：『以虛空之心合虛空之理<a class="zhuhao" href="#1418" id="1417">〔一〕</a>。』如何是虛空之理？」師曰：「蕩蕩無邊表。」「如何是虛空之心？」師曰：「不挂物。」「如何得合去？」師曰：「闍梨与摩道則不合也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1417" id="1418">〔一〕</a>下「虛」字下原脱「空」字；此句見<span class="shuming">宋高僧傳</span>卷九<span class="shuming">慧忠傳</span>。</span> </p><p> <span>62　問：「古人有言：『佛病最難治。』佛是病？佛有病？」師曰：「佛是病。」僧曰：「佛与什摩人為病？」師曰：「与渠為病。」僧曰：「佛還識渠也無？」師曰：「不識渠。」僧曰：「旣不識渠，爭得与他為病？」師曰：「伱還聞道，帶累他門風？」</span> </p><p> <span>63　問：「語中取的時如何？」師曰：「的中取什摩？」僧曰：「与摩則的中非。」師曰：「非中還有的也無？」</span> </p><p> <span>64　師問僧：「有一人在千万中，不向一人，不背一人，此喚作什摩人？」僧曰：「此人常在目前，不隨於境。」師曰：「闍梨此語是父邊道？子邊道？」對曰：「據某甲所見，向父邊道。」師不肯。師却問典座：「此是什摩人？」對曰：「此人無靣背。」師不肯。又別對曰：「此人無靣目。」師曰：「不向一人，不背一人，便是無面目。何必更与摩道？」師代曰：「絶氣息者。」</span> </p><p> <span>65　問：「一切處不乖時如何？」師曰：「此猶是功勳邊事。有無功之功，子何不問？」僧曰：「無功之功，莫是郍邊人也無？」師曰：「已後有眼人笑闍梨与摩道。」僧云：「与摩則調然</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00312','1376281',this);" style="cursor:pointer;"> <span class="song">P312</span></i> <span>也<a class="zhuhao" href="#1422" id="1419">〔一〕</a>。」師曰：「調然非調然，非不調然。」僧曰：「如何是調然？」師曰：「喚作郍邊人則不得。」僧曰：「如何是非調然？」師曰：「無弁處。」</span> </p><p> <span>66　師驀喚侍者，侍者来。師良久云：「傳語大衆：寒者向火，不寒者上堂来。」</span> </p><p> <span>67　師有時謂衆曰：「這裏直須句句不断始得，如似<span class="zhuanming">長安</span>路上，諸道信耗不絶。若有一道不通，便是不奉於君，此人命如懸絲。直饒學得勝妙之事，亦是不奉於君。豈況自餘有什摩用處？莫為人間小小名利，失於大事。假使起模畫樣，覓得片衣口食<a class="zhuhao" href="#1423" id="1420">〔二〕</a>，惣須作奴婢償他定也。專甲敢保。先德云：『隨其諸類，各有分齊。』旣得人身，的不皮衣土食？任運隨緣，莫生住著！專甲家風只如此也。肯与不肯，終不抑勒，闍梨一任東西。珎重！」</span> </p><p> <span>68　師自<span class="zhuanming">咸通</span>十年己丑歲三月一日剃髮被衣，令擊鍾，儼然而往。大衆號慟。師復覺曰：「夫出家兒心不依物，是真修行，何有悲戀？」則呼主事僧，令辦愚癡齋。主者仰戀，漸辦齋筵，至七日俻，師亦少食。竟日，師云：「僧家何太麁率！臨行之際，喧慟如斯。」至八日，使開浴。浴訖，端坐長往。春秋六十二，僧夏四十一<a class="zhuhao" href="#1424" id="1421">〔三〕</a>。𠡠謚<span class="zhuanming">悟本禪師</span>﹑<span class="zhuanming">慧覺之塔</span>。勗勵偈頌等並通流於參徒，寳篋笥，此</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00313','1376281',this);" style="cursor:pointer;"> <span class="song">P313</span></i> <span>中不録矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1419" id="1422">〔一〕</a>調然：<span class="shuming">五燈會元</span>﹑<span class="shuming">洞山錄</span>並作「迢然」；下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1420" id="1423">〔二〕</a>畫：原作「盡」，形近致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1421" id="1424">〔三〕</a><span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>並作「春秋六十三，法臘四十二」。</span> </p><p> <span>69　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>師居<span class="zhuanming">洞山</span>，聚五百衆，</span> </p><p> <span>眼處聞聲，境緣若夢。</span> </p><p> <span>磵畔貞筠，天邊瑞鳳，</span> </p><p> <span>不墮三身，吾於此痛。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">余靖</span><span class="shuming">筠州洞山普利禪院傳法記</span>（<span class="shuming">武溪集</span>卷九）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">祖庭事苑</span>卷三﹑七﹑<span class="zhuanming">施宿</span><span class="shuming">會稽志</span>卷一五<span class="shuming">人物</span>﹑<span class="shuming">隆興編年通論</span>卷二七﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="zhuanming">蕭良幹</span>等<span class="shuming">（萬曆）紹興府志</span>卷四八<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一三﹑一五﹑一六﹑<span class="zhuanming">俞卿</span>等<span class="shuming">（康熙）紹興府志</span>卷五六<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○○<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○四<span class="shuming">仙釋</span>﹑<span class="zhuanming">李亨特</span>等<span class="shuming">（乾隆）紹興府志</span>卷六九<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">大乘經要</span>（佚，見<span class="shuming">新唐書</span><span class="shuming">藝文志</span>）﹑<span class="shuming">激勵道俗偈頌</span>（佚，見<span class="shuming">新唐書</span><span class="shuming">藝文志</span>）﹑<span class="shuming">玄中銘</span>（<span class="shuming">禪門諸祖師偈頌</span>卷上之上）﹑<i class="pageTag" onclick="viewPic('ZSK00349-001-L00314','1376281',this);" style="cursor:pointer;"> <span class="song">P314</span></i><span class="shuming">規誡</span>（<span class="shuming">緇門警訓</span>卷二）﹑<span class="shuming">辭親書</span><span class="shuming">後書</span>（<span class="shuming">禪門諸祖師偈頌</span>卷下之下﹑<span class="zhuanming">敦煌</span>遺書S.2165）﹑<span class="shuming">三種滲漏</span>（<span class="shuming">禪林僧寶傳</span>卷一<span class="shuming">曹山傳</span>﹑<span class="shuming">五燈會元</span>卷一三）﹑<span class="shuming">先洞山和尚偈</span>一首（<span class="shuming">宗鏡錄</span>卷六）﹑<span class="shuming">牧童頌</span>一首（<span class="shuming">宗門摭英集</span>卷上）﹑<span class="shuming">頌一首</span>（<span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">禪門拈頌集</span>卷一七）﹑<span class="zhuanming">語風圓信</span>﹑<span class="zhuanming">郭凝之</span>編<span class="shuming">瑞州洞山良价禪師語錄</span>（<span class="shuming">五家語錄</span>，<span class="shuming">大正藏</span>卷四七）﹑<span class="zhuanming">慧印</span>校訂<span class="shuming">筠州洞山悟本禪師語錄</span>（<span class="shuming">大正藏</span>卷四七）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span><span class="zhuanming">日</span>譯注<span class="shuming">洞山錄</span>（<span class="shuming">世界の名著</span><span class="shuming">禪語録</span>，中央公論社，一九七四年）。</span> </p><p> <span class="font12 zhu">Powell，Willam P，The Record of Tung-shan，Honolulu，University of Hawaii Press，1986（Complete translation；English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">洞山普利禪院傳法記</span>﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一五﹑卷八<span class="shuming">南泉</span>章﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">南泉</span>章﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">310151721</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">百顏</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">栢顏</span>章﹑<span class="shuming">園悟語錄</span>卷一七﹑<span class="shuming">宏智廣錄</span>卷三﹑<span class="shuming">丹霞子淳語錄</span>卷下。<span class="shuming">聯燈會要</span>卷五<span class="shuming">栢嚴</span>章﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">百嚴</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷二七<span class="shuming">諸方代別語</span>﹑<span class="shuming">禪門拈頌集</span>卷一三<span class="shuming">雲嵒</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">雲嵒</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00315','1376281',this);" style="cursor:pointer;"> <span class="song">P315</span></i><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">宗門統要</span>卷八<span class="shuming">雪峯</span>章﹑<span class="shuming">聯燈會要</span>卷二一<span class="shuming">雪峰</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">雪峰</span>章﹑<span class="shuming">洞山錄</span>﹑<span class="shuming">雪峰錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">石霜</span>章﹑<span class="shuming">禪林僧寶傳</span>卷五<span class="shuming">石霜傳</span>﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">石霜</span>章﹑<span class="shuming">洞山錄</span>﹑<span class="shuming">從容錄</span>第六八﹑八九則。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷二七<span class="shuming">諸方雜舉徵拈代別語</span>。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">龍山</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">龍山</span>章﹑<span class="shuming">正法眼藏</span>卷中<span class="shuming">龍山</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">龍山</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">龍山</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">圜悟語錄</span>卷一七﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">虛堂錄</span>卷一﹑三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">35</span><span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00316','1376281',this);" style="cursor:pointer;"> <span class="song">P316</span></i><p> <span class="font12 zhu"><span class="song">3739</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">38</span><span class="shuming">景德傳燈錄</span>卷一七<span class="shuming">雲居</span>章﹑<span class="shuming">聯燈會要</span>卷二二<span class="shuming">雲居</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">雲居</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">40</span><span class="shuming">宗門統要</span>卷八<span class="shuming">雪峰</span>章﹑<span class="shuming">聯燈會要</span>卷二一<span class="shuming">雪峰</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">雪峰</span>章﹑<span class="shuming">洞山錄</span>﹑<span class="shuming">雪峰錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">43</span><span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">45</span><span class="shuming">洞山悟本禪師語錄之餘</span>。</span> </p><p> <span class="font12 zhu"><span class="song">48</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">56</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宏智廣錄</span>卷一﹑三﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">64</span><span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○。</span> </p><p> <span class="font12 zhu"><span class="song">65</span><span class="shuming">五燈會元</span>卷一三<span class="shuming">踈山</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">68</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">洞山普利禪院傳法記</span>﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三﹑<span class="shuming">洞山錄</span>。</span> </p></div></div></div>
</>
六六　龍潭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1104379" key="1104379"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 六六　龍潭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146302" key="1146302"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00246','1376268',this);" style="cursor:pointer;"> <span class="song">P246</span></i><p class="font20" id="ZSK00349-001-BT0000240">六六　龍潭和尚<span class="font12 zhu"><span class="zhuanming">崇信</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">龍潭</span>和尙嗣<span class="zhuanming">天皇</span>，在<span class="zhuanming">澧</span><span class="zhuanming">朗州</span><a class="zhuhao" href="#1183" id="1179">〔一〕</a>。師諱<span class="zhuanming">崇信</span>，未詳姓氏。在俗之時，世業作餅師，住在<span class="zhuanming">天皇</span>巷陽。其<span class="zhuanming">天皇</span>和尙住寺內，獨居小院，多閇禪房，靜坐而已。四海禪流無由湊泊。唯有餅師每至食時，躬持餬餅十枚<a class="zhuhao" href="#1184" id="1180">〔二〕</a>，以餉齋飡。如是不替數年。<span class="zhuanming">天皇</span>每食已，常留一餅与之，云：「吾慧汝<a class="zhuhao" href="#1185" id="1181">〔三〕</a>，以蔭子孫。」日日如斯，以為常准。師因於一日忽自訝之，乃問：「此餅是某甲持来，何乃返惠某甲？」<span class="zhuanming">天皇</span>云：「是你持来，復汝何咎？」師聞此語，似少驚覺，乃問曰：「弟子浮生擾擾，畢竟如何？」<span class="zhuanming">天皇</span>云：「在家牢獄逼迮，出家逍遙寛廣。」師便投<span class="zhuanming">天皇</span>出家。<span class="zhuanming">天皇</span>云：「汝昔崇福善，今信吾語，宜名<span class="zhuanming">崇信</span>。」受具戒已，執爨數年。忽於一日問<span class="zhuanming">天皇</span>曰：「某甲身厠僧倫，已果宿志，未蒙和尙指示个心要。伏乞指示。」<span class="zhuanming">天皇</span>曰：「你自到吾身邊来，未嘗不指汝心要。」師問：「何處是和尙指某甲心要處？」<span class="zhuanming">天皇</span>曰：「汝擎茶，吾為汝喫；汝持食，吾為汝受；汝和南，吾為汝低首。何處不是示汝心要？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00247','1376268',this);" style="cursor:pointer;"> <span class="song">P247</span></i> <span>師低頭沉吟頃刻<a class="zhuhao" href="#1186" id="1182">〔四〕</a>。<span class="zhuanming">天皇</span>云：「見即直下便見，擬思則便差。」師聞已，頓悟指要，便問：「畢竟如何保任，則得始終無患？」<span class="zhuanming">皇</span>曰：「任性逍遙，隨緣放曠，不要安禪習定；性本無拘，不要塞耳蔵睛。靈光逈耀，如愚若訥，行不驚時，但盡凡心，別無聖解。汝能尒者，當何患乎？」師旣領宗要，觸目朗然，猶如遠客還家，頓息他遊之意；亦如貧收寳蔵，故無不足求。自<span class="zhuanming">荊渚</span>至<span class="zhuanming">澧陽</span><span class="zhuanming">龍潭</span>棲止，行不驚俗，世莫能疑。未嘗輒衒機鋒，玄流無由扣擊。所居蘭若臨小溪潭，時属亢陽，郡民多於是處祈求雨澤，故号<span class="zhuanming">龍潭</span>和尙焉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1179" id="1183">〔一〕</a><span class="zhuanming">唐</span><span class="zhuanming">江南西道</span><span class="zhuanming">澧州</span>治<span class="zhuanming">澧陽縣</span>，爲<span class="zhuanming">龍潭</span>所在，<span class="zhuanming">朗州</span>爲另一州，「朗」字疑衍。<span class="shuming">景德傳燈録</span>等並作<span class="zhuanming">澧州</span><span class="zhuanming">龍潭</span><span class="zhuanming">崇信</span>禪師，<span class="shuming">宋高僧傳</span>作<span class="zhuanming">澧州</span><span class="zhuanming">龍潭禪院</span><span class="zhuanming">釋崇信</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1180" id="1184">〔二〕</a>枚：原作「牧」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1181" id="1185">〔三〕</a>慧﹑「惠」通。本書二字多混用。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1182" id="1186">〔四〕</a>頃：原作「項」，形近致譌。</span> </p><p> <span>2　有僧問：「髻中珠，誰人得？」師曰：「不賞翫者得。」僧曰：「安著何處？」師曰：「待有所在，即説似汝。」</span> </p><p> <span>3　尼僧問：「如何得為僧去？」師曰：「汝作尼來多小時？」尼曰：「還有為僧時也無？」師曰：「你即今是什摩？」尼曰：「現是女身，何得不識？」師曰：「誰識汝？」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">張仲炘</span>等<span class="shuming">湖北通志</span>卷一六九<span class="shuming">仙釋</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00248','1376268',this);" style="cursor:pointer;"> <span class="song">P248</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
一七七　伏牛和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146304" key="1146304"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一七七　伏牛和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146305" key="1146305"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00661','1376389',this);" style="cursor:pointer;"> <span class="song">P661</span></i><p class="font20" id="ZSK00349-001-BT0000626">一七七　伏牛和尚<span class="font12 zhu"><span class="zhuanming">自在</span>，七四一—八二一</span></p><p> <span>1　<span class="zhuanming">伏牛</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">北亰</span>。師諱<span class="zhuanming">自在</span>。未覩實録，莫究化緣終始。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00662','1376389',this);" style="cursor:pointer;"> <span class="song">P662</span></i><p> <span>2　師放少師行脚時頌曰：</span> </p><p> <span>「放汝南行入大津，碧潭深處養金鱗。</span> </p><p> <span>等閑莫与凡魚伴，直透<span class="zhuanming">龍門</span>便出身。」</span> </p><p> <span>小師荅曰：</span> </p><p> <span>「魚龍未變志常存，變了還教海氣渾。</span> </p><p> <span>兩眼不曾窺小水，一心專擬透<span class="zhuanming">龍門</span>。</span> </p><p> <span>千迴下網終難繫，万度垂鈎誓不呑<a class="zhuhao" href="#2736" id="2735">〔一〕</a>。</span> </p><p> <span>待我一朝鱗甲俻，解將雲雨灑乹坤。」</span> </p><p> <span>小師便是<span class="zhuanming">第二伏牛</span>也。</span> </p><p> <span>3　師有<span class="shuming">三个不歸頌</span>曰：</span> </p><p> <span>「割愛辝親異俗迷，如雲似鶴更高飛，</span> </p><p> <span>五湖四海隨緣去，到處為家一不歸。</span> </p><p> <span>苦莭勞形守法威，幸逢知識决玄微，</span> </p><p> <span>慧燈初照昏衢朗，唯報自親二不歸。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2735" id="2736">〔一〕</a>吞：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00663','1376389',this);" style="cursor:pointer;"> <span class="song">P663</span></i><p> <span>峭壁幽嵒往復希，片雲孤月每相依，</span> </p><p> <span>經行宴坐閑無事，樂道逍遙三不歸。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="zhuanming">何光遠</span><span class="shuming">鑑誡錄</span>卷一○﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">宗源翰</span>等<span class="shuming">（同治）湖州府志</span>卷九一<span class="shuming">方外</span>。</span> </p>著作          <p><span class="font12 zhu"><span class="shuming">三傷頌</span>（<span class="shuming">鑒誡錄</span>卷一○<span class="shuming">高僧喻</span>條，<span class="zhuanming">敦煌</span>遺書S.<span class="song">5558</span><a class="zhuhao" href="#2746" id="2737">〔一〕</a>）。</span></p></div></div></div>
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六七　翠微和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146308" key="1146308"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 六七　翠微和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146309" key="1146309"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00248','1376269',this);" style="cursor:pointer;"> <span class="song">P248</span></i><p class="font20" id="ZSK00349-001-BT0000243">六七　翠微和尚<span class="font12 zhu"><span class="zhuanming">無學</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">翠微</span>和尙嗣<span class="zhuanming">丹霞</span>，在<span class="zhuanming">西亰</span>。師諱<span class="zhuanming">無學</span>。<span class="zhuanming">僖宗</span>皇帝詔入內，大敷玄教。帝情大悅，賜紫，法号<span class="zhuanming">廣照大師</span>。自餘未覩行録，不决化緣終始。</span> </p><p> <span>2　師因供養羅漢次，僧問：「今日設羅漢，羅漢還来也無？」師云：「是你每日噇什摩？」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五﹑卷一三<span class="shuming">雲居章</span>。</span> </p></div></div></div>
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六四　大顛和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1104371" key="1104371"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 六四　大顛和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146078" key="1146078"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00240','1376266',this);" style="cursor:pointer;"> <span class="song">P240</span></i><p class="font20" id="ZSK00349-001-BT0000234">六四　大顛和尚<span class="font12 zhu"><span class="zhuanming">寶通</span>，七三二—八二四<a class="zhuhao" href="#1160" id="1153">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">大顛</span>和尙嗣<span class="zhuanming">石頭</span>，在<span class="zhuanming">潮州</span>。</span> </p><p> <span>2　<span class="zhuanming">元和</span>十三年戊戌歲迎真身<a class="zhuhao" href="#1161" id="1154">〔二〕</a>，<span class="zhuanming">元和</span>皇帝於<span class="zhuanming">安遠門</span>躬自焚香，迎候頂礼。皇帝及百寮倶見五色光現，皆云是佛光，百寮拜賀聖感。唯有侍郎<span class="zhuanming">韓愈</span>一人獨言不是佛光<a class="zhuhao" href="#1162" id="1155">〔三〕</a>，不肯拜賀聖德。帝問：「旣不是佛光，當此何光？」侍郎當時失對，被貶<span class="zhuanming">潮州</span>。侍郎便到<span class="zhuanming">潮州</span>，問左右：「此間有何道德高行禪流？」左右對曰：「有<span class="zhuanming">大顛</span>和尙。」侍郎令使往彼三請，皆不赴。後和尙方聞佛光，故乃自来。侍郎不許相見，令人問：「三請不赴，如今為什摩不屈自来？」師云：「三請不赴，不為侍郎；不屈自</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00241','1376266',this);" style="cursor:pointer;"> <span class="song">P241</span></i> <span>来，只為佛光。」侍郎聞已喜悅，則申前旨：「弟子其時云不是佛光，當道理不？」師荅曰：「然。」侍郎云：「旣不是佛光，當時何光？」師曰：「當是天龍八部﹑釋梵助化之光。」侍郎云：「其時亰城若有一人似於師者，弟子今日終不来此。」侍郎又問曰：「未審佛還有光也無？」師曰：「有。」進曰：「如何是佛光？」師喚云：「侍郎！」侍郎應喏。師曰：「看！還見摩？」侍郎曰：「弟子到這裏却不會。」師云：「這裏若會得，是真佛光。故佛道一道<a class="zhuhao" href="#1163" id="1156">〔四〕</a>，非青黃赤白色，透過<span class="zhuanming">須弥</span>﹑<span class="zhuanming">盧圍</span><a class="zhuhao" href="#1164" id="1157">〔五〕</a>，遍照山河大地，非眼見，非耳聞，故五目不覩其容，二聽不聞其響。若識得這个佛光，一切聖﹑凡虛幻無能惑也。」師欲歸山，留一偈曰：</span> </p><p> <span>「辝君莫恠歸山早，為憶松蘿對月宫。</span> </p><p> <span>臺殿不󶕾金鏁閇，来時自有白雲封。」</span> </p><p> <span>3　自後侍郎特到山復礼，乃問：「弟子軍州事多，佛法中省要處，乞師指示。」師良久。侍郎罔措。登時<span class="zhuanming">三平</span>造侍者，在背後敲禪牀。師乃逥視云：「作摩？」對曰：「『先以定動<a class="zhuhao" href="#1165" id="1158">〔六〕</a>，然後智</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00242','1376266',this);" style="cursor:pointer;"> <span class="song">P242</span></i> <span>拔。』」侍郎向<span class="zhuanming">三平</span>云：「和尙格調高峻，弟子罔措，今於侍者邊却有入處<a class="zhuhao" href="#1166" id="1159">〔七〕</a>。」礼謝<span class="zhuanming">三平</span>，却歸州。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1153" id="1160">〔一〕</a>此生卒年據<span class="shuming">廣東通志</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1154" id="1161">〔二〕</a><span class="shuming">舊唐書</span>卷一五<span class="shuming">憲宗紀下</span>：「（<span class="zhuanming">元和</span>）十四年春正月庚辰朔，……丁亥……迎<span class="zhuanming">鳳翔</span><span class="zhuanming">法門寺</span>佛骨至京師，留禁中三日，乃送詣寺，王公士庶奔走捨施如不及。刑部侍郎<span class="zhuanming">韓愈</span>上疏極陳其弊。癸巳，貶<span class="zhuanming">愈</span>爲<span class="zhuanming">潮州</span>刺史。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1155" id="1162">〔三〕</a><span class="zhuanming">韓愈</span>：原作「<span class="zhuanming">韓庾</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1156" id="1163">〔四〕</a>佛道一道：疑爲「佛光一道」之訛；<span class="shuming">梵網經</span>卷下：「佛即口放無量光明……是故戒光從口出，有緣非無因故，光光非青黃赤白黑……」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1157" id="1164">〔五〕</a>盧：或疑爲「鐵」之譌，或疑「盧」下脱「鐵」字；佛教世界觀以爲圍繞此四大洲外八山醎海有<span class="zhuanming">鐵圍山</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1158" id="1165">〔六〕</a>先：原作「光」；「先以定動，後以智拔」，爲<span class="shuming">大般涅槃經</span>卷三十一<span class="shuming">師子吼菩薩品</span>句。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1159" id="1166">〔七〕</a>今：原作「令」，形近致譌。</span> </p><p> <span>4　後一日，上山礼師。師睡次，見来不起，便問：「遊山来，為老僧礼拜来？」對曰：「礼拜和尙来。」師曰：「不礼更待何時？」侍郎便礼拜。後一日，又上山。師問：「遊山来，為老僧礼拜来？」侍郎曰：「遊山来。」師曰：「還󶕾得遊山杖来不？」對曰：「不󶕾得来。」師曰：「若不󶕾来，空来何益？」</span> </p><p> <span>5　又一日，師曰：「老僧往年見<span class="zhuanming">石頭</span>，<span class="zhuanming">石頭</span>問：『阿郍个是汝心？』對曰：『即祗對和尙言語者是。』<span class="zhuanming">石頭</span>便喝之。經旬日，却問：『和尙前日豈不是<a class="zhuhao" href="#1168" id="1167">〔一〕</a>？除此之外，何者是心？』<span class="zhuanming">石頭</span>云：『除却揚眉動目﹑一切之事外，直󶕾心来。』對曰：『無心可󶕾来。』<span class="zhuanming">石頭</span>曰：『先来有心，何得言無心？有心无心，盡同謾我。』於此時言下大悟此境，却問：『旣令某甲除却揚眉動目﹑一切之事外，和尙亦須除之。』<span class="zhuanming">石頭</span>云：『我除竟。』對曰：『󶕾示和尙了也。』<span class="zhuanming">石頭</span>云：『汝旣󶕾示我心如何？』對曰：『不異和尙。』<span class="zhuanming">石頭</span>曰：『不閞汝事。』對曰：『本無物。』<span class="zhuanming">石頭</span>曰：『汝亦無物。』對曰：『無物則真物。』<span class="zhuanming">石頭</span>云：『真物不可得。汝心見量意旨如此也，須護持。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1167" id="1168">〔一〕</a>豈：疑爲「既」字之譌；「不是」下疑脱「心」字。此句<span class="shuming">宗鏡録</span>卷九八作「前日既不是心」，<span class="shuming">景德傳燈録</span>卷一四作「前者既不是」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00243','1376266',this);" style="cursor:pointer;"> <span class="song">P243</span></i><p> <span>6　僧問：「其中人相見時如何？」師曰：「早不其中。」進曰：「其中者如何？」師曰：「渠不作這个問。」</span> </p>碑誌          <p> <span class="font12 zhu"><span class="shuming">唐大顛禪師壁記</span>（<span class="zhuanming">陳思</span><span class="shuming">寶刻叢編</span>卷一九）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">韓愈</span><span class="shuming">與孟尚書書</span>（<span class="shuming">韓昌黎集</span>卷一八）﹑<span class="zhuanming">韓愈</span><span class="shuming">與大顛師書</span>（<span class="shuming">韓昌黎集</span><span class="shuming">外集</span>卷一）﹑<span class="shuming">外傳</span>（佚，見<span class="shuming">釋氏通鑑</span>卷一○）﹑<span class="shuming">祖庭事苑</span>卷四﹑七﹑<span class="shuming">佛祖統紀</span>卷四一﹑<span class="zhuanming">陳善</span><span class="shuming">捫虱新話</span>卷一一﹑<span class="shuming">隆興編年通論</span>卷二三﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="zhuanming">林大春</span><span class="shuming">（隆慶）潮陽縣志</span>卷一四<span class="shuming">流寓列傳</span>﹑<span class="zhuanming">郝玉麟</span>等編<span class="shuming">（雍正）廣東通志</span>卷五六<span class="shuming">仙釋</span>﹑<span class="zhuanming">周碩勳</span>等<span class="shuming">（乾隆）潮州府志</span>卷三○<span class="shuming">人物</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗門統要</span>卷七<span class="shuming">韓愈</span>章﹑<span class="shuming">祖庭事苑</span>卷四<span class="shuming">韓愈</span>條﹑<span class="zhuanming">陳善</span><span class="shuming">捫虱新話</span>卷一一﹑<span class="shuming">聯燈會要</span>卷二○<span class="shuming">韓愈</span>章﹑<span class="shuming">佛祖統紀</span>卷四一<span class="shuming">韓愈</span>條。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗門統要</span>卷七<span class="shuming">韓愈</span>章﹑<span class="shuming">祖庭事苑</span>卷四<span class="shuming">韓愈</span>條﹑<span class="zhuanming">陳善</span><span class="shuming">捫虱新話</span>卷一一﹑<span class="shuming">聯燈會要</span>﹑卷二○<span class="shuming">韓愈</span>章﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">佛祖統紀</span>卷四一<span class="shuming">韓愈</span>條。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00244','1376266',this);" style="cursor:pointer;"> <span class="song">P244</span></i><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
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一七五　西堂和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146312" key="1146312"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一七五　西堂和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146082" key="1146082"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00656','1376387',this);" style="cursor:pointer;"> <span class="song">P656</span></i><p class="font20" id="ZSK00349-001-BT0000617">一七五　西堂和尚<span class="font12 zhu"><span class="zhuanming">智藏</span>，七三八—八一七<a class="zhuhao" href="#2711" id="2709">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">西堂</span>和尙嗣<span class="zhuanming">馬祖</span>，在<span class="zhuanming">虔州</span><a class="zhuhao" href="#2712" id="2710">〔二〕</a>。師諱<span class="zhuanming">智蔵</span>。</span> </p><p> <span>2　有一秀才問曰：「有天堂﹑地獄不？」師云：「有。」又問曰：「有佛﹑法﹑僧寳不？」師云：「有。」秀才云：「但問處盡言有，和尙与摩道，莫是錯不？」師云：「秀才曾見什摩老宿？」秀才云：「曾見<span class="zhuanming">俓山</span>和尙。」師云：「<span class="zhuanming">俓山</span>向秀才作摩生説？」云：「説一切捴無。」師云：「秀才唯獨一身，還別有眷属不？」對曰：「某甲有山妻，兼有兩顆血属。」師云：「<span class="zhuanming">俓山</span>和尙還有妻不？」對曰：「他<span class="zhuanming">俓山</span>和尙真素道人，純一無雜。」師呵云：「<span class="zhuanming">俓山</span>和尙內外嚴護，理行相稱，道一切悉無即得；公具足三界凡夫，抱妻養兒，何種不作？是地獄柤滓，因什摩道一切悉無？若似<span class="zhuanming">俓山</span>，聽公道</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00657','1376387',this);" style="cursor:pointer;"> <span class="song">P657</span></i> <span>無。」秀才礼而懺謝焉。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2709" id="2711">〔一〕</a>此據<span class="zhuanming">唐枝</span><span class="shuming">碑銘</span>，<span class="shuming">宋高僧傳</span>記載卒於<span class="zhuanming">元和</span>九年（八一四）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2710" id="2712">〔二〕</a>虔：原作「虎」。</span></p><p> <span>3　<span class="zhuanming">馬祖</span>遣師送書到國師處，在路逢見天使。天使遂留齋次，因驢啼，天使喚：「頭陁！」師乃舉頭。天使便指驢示師。師却指天使。天使無對。</span> </p><p> <span>4　又到國師處。國師問：「汝師説什摩法？」師從東邊過西邊立。國師云：「只者个，為當別更有不？」師又過東邊立。國師云：「這个是<span class="zhuanming">馬</span>師底，仁者作摩生？」師云：「早个呈似和尙了也。」</span> </p><p> <span>5　師曾燒一僧，有一日現身覓命。師云：「汝還死也無？」對云：「死也。」師云：「汝旣死，覓命者誰？」其僧遂不見。</span> </p><p> <span>6　自外未覩行録，不知終始。𠡠謚<span class="zhuanming">宣教禪師</span>﹑<span class="zhuanming">元和正真之塔</span><a class="zhuhao" href="#2714" id="2713">〔一〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">李渤</span><span class="shuming">唐大覺禪師塔銘</span>（佚，見<span class="shuming">金石錄</span>卷九）﹑<span class="zhuanming">唐枝</span><span class="shuming">龔公山敕諡大覺禪師重建大寶光塔碑銘</span>（<span class="zhuanming">歐陽輔</span><span class="shuming">集古求真續編</span>卷五﹑<span class="shuming">贛州府志</span>卷一六）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2713" id="2714">〔一〕</a><span class="zhuanming">唐枝</span><span class="shuming">碑銘</span>作「<span class="zhuanming">穆宗</span>皇帝詔諡師曰<span class="zhuanming">大覺</span>，塔曰<span class="zhuanming">大寶光</span>」；<span class="shuming">宋高僧傳</span>作「至<span class="zhuanming">長慶</span>元年，諡<span class="zhuanming">大覺禪師</span>云」。參閲卷一四<span class="shuming">章敬和尚</span>章校記。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00658','1376387',this);" style="cursor:pointer;"> <span class="song">P658</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">李商隱</span><span class="shuming">唐梓州慧義精舍南禪院四證堂碑銘並序</span>（<span class="shuming">樊南文集外編</span>卷一○﹑<span class="shuming">全唐文</span>卷七八○）﹑<span class="shuming">宋高僧傳</span>卷一○<span class="shuming">馬祖道一</span>傳附傳﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">董天錫</span>等<span class="shuming">（嘉靖）贛州府志</span>卷一二<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="zhuanming">余文龍</span>等<span class="shuming">（明）贛州府志</span>卷一七<span class="shuming">仙釋</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">魏瀛</span>等<span class="shuming">（同治）贛州府志</span>卷六○<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷六<span class="shuming">百丈惟政</span>章﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">百丈惟政</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">慧忠</span>章﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宗門統要</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">唐枝</span><span class="shuming">碑銘</span>﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
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六五　長髭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146315" key="1146315"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 六五　長髭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146316" key="1146316"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00244','1376267',this);" style="cursor:pointer;"> <span class="song">P244</span></i><p class="font20" id="ZSK00349-001-BT0000238">六五　長髭和尚<a class="zhuhao" href="#1174" id="1169">〔一〕</a><span class="font12 zhu">生卒年不詳</span></p><p> <span>1　<span class="zhuanming">長髭</span>和尙嗣<span class="zhuanming">石頭</span>，在<span class="zhuanming">潭州</span><span class="zhuanming">攸縣</span><a class="zhuhao" href="#1175" id="1170">〔二〕</a>。未覩行録，不决化緣終始。</span> </p><p> <span>2　師初礼<span class="zhuanming">石頭</span>，密領玄旨。次往<span class="zhuanming">曺溪</span>礼塔，却迴<span class="zhuanming">石頭</span>。<span class="zhuanming">石頭</span>問：「從何處来？」對曰：「從<span class="zhuanming">嶺南</span>来。」<span class="zhuanming">石頭</span>云：「<span class="zhuanming">大庾嶺</span>頭一舖功德，還成就也無？」對曰：「諸事已俻，只欠點眼在。」<span class="zhuanming">石頭</span>曰：「莫要點眼不？」對曰：「便請點眼。」<span class="zhuanming">石頭</span>蹻起脚示之。師便連礼十數拜不止。<span class="zhuanming">石頭</span>云：「這漢！見什摩道理，但知礼拜？」師又不止。<span class="zhuanming">石頭</span>進前把住云：「你見何道理，但知礼拜？」師曰：「如烘爐上一點雪<a class="zhuhao" href="#1176" id="1171">〔三〕</a>。」<span class="zhuanming">石頭</span>云：「如是，如是。」</span> </p><p> <span>3　師得十歲兒子，養得八年。有一日，兒子啓和尙曰：「某甲欲得受戒去，還得也無？」師云：「受戒啚什摩？」兒子曰：「某甲祖公在<span class="zhuanming">南嶽</span>，欲得去郍裏礼覲，只是未受戒，不敢去。」師曰：「受戒須是二十始得，且住。」師忽然覺察，喚來許伊受戒。小師明朝辝和尙。和尙云：「子歸來，須</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00245','1376267',this);" style="cursor:pointer;"> <span class="song">P245</span></i> <span>到<span class="zhuanming">石頭</span>處来。」小師應喏，便去<span class="zhuanming">南嶽</span><span class="zhuanming">般若寺</span>受戒，後却去<span class="zhuanming">石頭</span>參。<span class="zhuanming">石頭</span>云：「從什摩處<a class="zhuhao" href="#1177" id="1172">〔四〕</a>？」對云：「從<span class="zhuanming">長髭</span>来。」<span class="zhuanming">石頭</span>曰：「今夜在此宿，還得摩？」對云：「一切取和尙處分。」小師第二日早朝来不審，師便領新戒入山。路邊有一个樹子，<span class="zhuanming">石頭</span>云：「汝与我斫却，這个樹㝵我路。」對曰：「某甲不將刀子来。」<span class="zhuanming">石頭</span>曰：「我這裏有刀子。」曰：「便請。」<span class="zhuanming">石頭</span>便抽刀，把柄過与刀子。曰：「何不過郍頭来？」師曰：「用郍頭作什摩？」新戒便大悟。<span class="zhuanming">石頭</span>教新戒歸受業處。新戒便辝<span class="zhuanming">石頭</span>，却歸師處。師問：「教你到<span class="zhuanming">石頭</span>，你還到也無？」對曰：「到則到，不通󶖁<a class="zhuhao" href="#1178" id="1173">〔五〕</a>。」師問曰：「依什摩人受戒？」對曰：「不依他。」師曰：「你在彼中即如此，我這裏作摩生？」對曰：「要且不違背。」師曰：「大与摩多知生！」對曰：「舌頭不曾染著在！」師便咄：「這多口新戒，出去！」此是<span class="zhuanming">石室</span>和尙也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1169" id="1174">〔一〕</a><span class="shuming">景德傳燈錄</span>等稱「<span class="zhuanming">長髭</span><span class="zhuanming">曠</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1170" id="1175">〔二〕</a><span class="shuming">大明一統志</span>卷六三<span class="shuming">長沙府</span>：「<span class="zhuanming">攸縣</span>在府城南三百六十里……<span class="zhuanming">貞觀</span>初州廢，以縣屬<span class="zhuanming">衡州</span>，<span class="zhuanming">五代</span>時<span class="zhuanming">梁</span>屬<span class="zhuanming">潭州</span>，<span class="zhuanming">漢</span>屬<span class="zhuanming">衡州</span>，<span class="zhuanming">宋</span>復屬<span class="zhuanming">潭州</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1171" id="1176">〔三〕</a>烘爐：原作「炉爐」；據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">禪門拈頌集</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1172" id="1177">〔四〕</a>「處」下疑脫「來」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1173" id="1178">〔五〕</a>󶖁：「耗」俗寫，參見<span class="shuming">高麗大藏經異體字典</span>，音信義。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">祖庭事苑</span>卷七<span class="shuming">長髭</span>條。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">石室善道</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">僊天和尚</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">石室善道</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">石室善道</span>章。</span> </p></div></div></div>
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一七六　鵝湖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146319" key="1146319"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一七六　鵝湖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146320" key="1146320"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00658','1376388',this);" style="cursor:pointer;"> <span class="song">P658</span></i><p class="font20" id="ZSK00349-001-BT0000621">一七六　鵝湖和尚<span class="font12 zhu"><span class="zhuanming">大義</span>，七四六—八一八</span></p><p> <span>1　<span class="zhuanming">鵝湖</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">信州</span>。師諱<span class="zhuanming">大義</span>，<span class="zhuanming">衢州</span><span class="zhuanming">須江縣</span>人也，姓<span class="zhuanming">徐</span>。依年具戒，禪﹑律俱通。礼<span class="zhuanming">大寂</span>於<span class="zhuanming">江西</span>，一扣秘賾，廓然玄悟，契心于<span class="zhuanming">洪州</span>。應緣次上都，<span class="zhuanming">孝文</span>皇帝詔入內，諮請問道。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00659','1376388',this);" style="cursor:pointer;"> <span class="song">P659</span></i><p> <span>2　<span class="zhuanming">德宗</span>朝<span class="zhuanming">麟德殿</span>，大筵論義<a class="zhuhao" href="#2721" id="2715">〔一〕</a>。有人問：「心有也，曠劫而滯凡夫；心無也，刹郍而登妙覺<a class="zhuhao" href="#2722" id="2716">〔二〕</a>。」師荅曰：「此乃<span class="zhuanming">梁武帝</span>言。然心有者，是滯有；有旣有矣，安可解脫？心無也，何人而登妙覺？」師以群英十号<a class="zhuhao" href="#2723" id="2717">〔三〕</a>，等有為<a class="zhuhao" href="#2724" id="2718">〔四〕</a>，已迷者終不復悟；等無為<a class="zhuhao" href="#2725" id="2719">〔五〕</a>，已悟者終不却迷。於是群英執伏，僉曰：「玄無以比。」</span> </p><p> <span>3　師問諸碩德曰：「行止偃息，畢竟以何為道？」有人云：「知者是道。」師云：「『不可以識識，不可以智知。』安得知者是道乎？」有人云：「無分別是道。」師云：「『善能分別諸法相，於第一義而不動。』安得無分別是道乎？」有人云：「四禪﹑八定是道。」師云：「『佛身無為，不墮衆數。』安得四禪﹑八定是道耶？」大師之旨，一切法是，一切法非，於無性無像而有得有喪，豈可以一方定趣决為道耶？所以不定之辯，遣不定之執，趣無方之道矣<a class="zhuhao" href="#2726" id="2720">〔六〕</a>。</span> </p><p> <span>4　師頌曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2715" id="2721">〔一〕</a>筵：<span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>作「延」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2716" id="2722">〔二〕</a>「妙覺」下<span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>有「何也」二字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2717" id="2723">〔三〕</a><span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>作「大師之旨，蓋以爲群生十號……」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2718" id="2724">〔四〕</a>等有為：<span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>作「等爲有」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2719" id="2725">〔五〕</a>等無為：<span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>作「等爲無」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2720" id="2726">〔六〕</a><span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>作「以不定之辨，遣必定之執，祛一定之說，趣無方之道」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00660','1376388',this);" style="cursor:pointer;"> <span class="song">P660</span></i><p> <span>「直下識玄旨，羅紋結角是，</span> </p><p> <span>不識玄旨人，徒勞逐所示。</span> </p><p> <span>䲺䲺鳥，守空池，</span> </p><p> <span>魚從脚下過，䲺䲺惣不知。」</span> </p><p> <span>5　有經論供奉大德對<span class="zhuanming">順宗</span>皇帝前問<a class="zhuhao" href="#2731" id="2727">〔一〕</a>：「如何是四諦？」師指聖人云：「當今是一諦，三諦何在<a class="zhuhao" href="#2732" id="2728">〔二〕</a>？」大德無對。</span> </p><p> <span>6　供奉又問：「欲界無禪，禪居色界。此土憑何立禪？」師荅曰：「法師只知有欲界無禪，不知有禪界無欲。」供奉云：「禪界無欲，如何是禪？」師以手空中點一下。供奉無對。皇帝云：「只這一點，法師尙勿奈何。」</span> </p><p> <span>7　師<span class="zhuanming">元和</span>十三年戊戌歲正月二日遷化，報齡七十四<a class="zhuhao" href="#2733" id="2729">〔三〕</a>。𠡠謚<span class="zhuanming">慧覺大師</span>﹑<span class="zhuanming">見性之塔</span>。國相<span class="zhuanming">韋處厚</span>制碑文<a class="zhuhao" href="#2734" id="2730">〔四〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2727" id="2731">〔一〕</a><span class="zhuanming">順宗</span>：<span class="shuming">大光明藏</span>作「<span class="zhuanming">憲宗</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2728" id="2732">〔二〕</a>二「諦」字，<span class="shuming">景德傳燈録</span>並作「帝」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2729" id="2733">〔三〕</a><span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>作「報齡七十有三」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2730" id="2734">〔四〕</a><span class="zhuanming">韋處厚</span>：原作「<span class="zhuanming">韋厚</span>」。<span class="shuming">舊唐書</span><span class="shuming">文宗紀</span>上：<span class="zhuanming">韋處厚</span><span class="zhuanming">寳曆</span>二年十二月「爲中書侍郎﹑同中書門下平章事」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00661','1376388',this);" style="cursor:pointer;"> <span class="song">P661</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">韋處厚</span><span class="shuming">興福寺内道場供奉大德大義禪師碑銘</span>（<span class="shuming">全唐文</span>卷七一五）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">錢易</span><span class="shuming">仁壽禪院碑</span>（<span class="shuming">鵝湖峰頂志</span>卷四）﹑<span class="shuming">隆興編年通論</span>卷二○﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○四<span class="shuming">仙釋</span>﹑<span class="zhuanming">王昌祚</span><span class="shuming">鵝湖峰頂志</span>卷二<span class="shuming">僧紀</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">坐禪銘</span>（<span class="shuming">緇門警訓</span>卷二）﹑<span class="shuming">頌一首</span>（<span class="shuming">禪林類聚</span>卷一﹑<span class="shuming">釋氏資鑒</span>卷七）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>﹑<span class="shuming">宗鏡錄</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">禪林類聚</span>卷一﹑<span class="shuming">釋氏資鑒</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">禪林類聚</span>卷一﹑<span class="shuming">釋氏資鑒</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">禪林類聚</span>卷一﹑<span class="shuming">釋氏資鑒</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="zhuanming">韋處厚</span><span class="shuming">碑銘</span>﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
七三　石室和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146325" key="1146325"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 七三　石室和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146326" key="1146326"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00271','1376275',this);" style="cursor:pointer;"> <span class="song">P271</span></i><p class="font20" id="ZSK00349-001-BT0000263">七三　石室和尚<span class="font12 zhu"><span class="zhuanming">善道</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">石室</span>和尙嗣<span class="zhuanming">長髭</span>，在<span class="zhuanming">潭州</span><span class="zhuanming">攸縣</span>。師諱<span class="zhuanming">善道</span><a class="zhuhao" href="#1260" id="1257">〔一〕</a>。因沙汰年中改形為行者。沙汰後，師僧聚集，更不造僧，每日踏碓供養師僧。<span class="zhuanming">木口</span>和尙到<a class="zhuhao" href="#1261" id="1258">〔二〕</a>，見行者每日踏碓供養僧，問：「行者不易，甚難消。」師曰：「開心垸子裏盛󶕾来，合盤裏合取，説什摩難消易消！」<span class="zhuanming">木口</span>失對。</span> </p><p> <span>有僧擧似<span class="zhuanming">雲居</span>。<span class="zhuanming">雲居</span>云：「得底人改形換服<a class="zhuhao" href="#1262" id="1259">〔三〕</a>。」</span> </p><p> <span>2　又問曰：「行者還曾到<span class="zhuanming">五臺山</span>也無？」師曰：「到。」<span class="zhuanming">木口</span>曰：「還見<span class="zhuanming">文殊</span>也無？」師曰：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00272','1376275',this);" style="cursor:pointer;"> <span class="song">P272</span></i> <span>「見。」進曰：「向行者道什摩？」師曰：「道闍梨父母在村草裏。」<span class="zhuanming">木口</span>又失對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1257" id="1260">〔一〕</a><span class="shuming">聯燈會要</span>作「<span class="zhuanming">善導</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1258" id="1261">〔二〕</a><span class="zhuanming">木口</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>等並作「<span class="zhuanming">杏山</span>」。<span class="zhuanming">杏山</span>見<span class="shuming">景德傳燈錄</span>卷一五<span class="zhuanming">涿州</span><span class="zhuanming">杏山</span><span class="zhuanming">鑒洪禪師</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1259" id="1262">〔三〕</a>服：原作「𦚣」，又見本書卷八<span class="shuming">雲居和尚</span>章﹑<span class="shuming">龍牙和尚</span>章。<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集索引</span>﹑<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>並校作「眼」；<span class="shuming">高麗大藏經異體字典</span>錄爲「眼」之異體。</span> </p><p> <span><span class="zhuanming">長慶</span>代云：「行者還出得摩？」</span> </p><p> <span><span class="zhuanming">後曺山</span>拈問<span class="zhuanming">強</span>上座：「是賞是罸？」對曰：「是罸。」<span class="zhuanming">曺山</span>曰：「罸他什摩處？」對曰：「罰他知有處。」<span class="zhuanming">曺山</span>曰：「什摩處是他知有處？」對曰：「爲不知山中事，便認著<span class="zhuanming">文殊</span>。」<span class="zhuanming">曺山</span>曰：「作摩生是山中事？」對曰：「不認<span class="zhuanming">文殊</span>。」<span class="zhuanming">曺山</span>曰：「如是，如是。」</span> </p><p> <span>3　在後<span class="zhuanming">木口</span>出世數年後遷化，主事差兩人往<span class="zhuanming">洞山</span>達哀書。僧持書到<span class="zhuanming">洞山</span>，達一切了，<span class="zhuanming">洞山</span>問兩人：「和尙遷化後作摩生？」對曰：「茶毗。」<span class="zhuanming">洞山</span>曰：「茶毗了作摩生？」對曰：「拾得二万八千粒舍利。一万粒則納官家，一万八千粒則三處起塔。」<span class="zhuanming">洞山</span>曰：「還得希異也無？」對曰：「世間罕有。」<span class="zhuanming">洞山</span>曰：「作摩生説罕有？」對云：「有眼不曾見，有耳不曾聞，豈不是罕有？」<span class="zhuanming">洞山</span>曰：「任摩你和尙遍天下盡是舍利去，捴不如當時識取<span class="zhuanming">石室</span>行者兩句語。」</span> </p><p> <span>4　<span class="zhuanming">溈山</span>教<span class="zhuanming">仰山</span>探<span class="zhuanming">石室</span>。<span class="zhuanming">仰山</span>去到<span class="zhuanming">石室</span>，過一日後，便問：「如何是佛？」<span class="zhuanming">室</span>拳手。「如何是道？」又展手。「畢竟阿郍个即是？」<span class="zhuanming">石室</span>便擺手云：「勿任摩事。」<span class="zhuanming">仰山</span>却歸，具陳前話。<span class="zhuanming">溈山</span>便下牀，向<span class="zhuanming">石室</span>合掌。</span> </p><p> <span>5　師与<span class="zhuanming">仰山</span>同翫月次，<span class="zhuanming">仰山</span>問：「這个月尖時，圓相在什摩處？」師曰：「尖時圓相隠，圓時尖相在。」</span> </p><p> <span><span class="zhuanming">雲嵒</span>云：「尖時圓相在，圓時尖相無。」<span class="zhuanming">道吾</span>云：「尖時亦不尖，圓時亦不圓。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00273','1376275',this);" style="cursor:pointer;"> <span class="song">P273</span></i><p> <span>6　自餘未覩實録焉。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
一八四　東寺和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1104401" key="1104401"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八四　東寺和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146328" key="1146328"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00678','1376396',this);" style="cursor:pointer;"> <span class="song">P678</span></i><p class="font20" id="ZSK00349-001-BT0000654">一八四　東寺和尚<span class="font12 zhu"><span class="zhuanming">如會</span>，七四四—八二三</span></p><p> <span>1　<span class="zhuanming">東寺</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">潭州</span>。師諱<span class="zhuanming">如會</span>，<span class="zhuanming">韶州</span><span class="zhuanming">始興</span><span class="zhuanming">曲江縣</span>人也。<span class="zhuanming">大曆</span>八年止<span class="zhuanming">國一</span>禪師門下，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00679','1376396',this);" style="cursor:pointer;"> <span class="song">P679</span></i> <span>後歸<span class="zhuanming">大寂</span>。衆皆仰德，臻湊如林，榻為之折，時稱「<span class="zhuanming">折床會</span>」也。後止<span class="zhuanming">長沙</span><span class="zhuanming">東寺</span>，大播洪規。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2812">〔一〕</a>戊子歲：<span class="zhuanming">大和</span>三年爲己酉而非戊子，戊子爲<span class="zhuanming">元和</span>三年；據<span class="shuming">舊唐書</span>，<span class="zhuanming">王潛</span>治<span class="zhuanming">荆州</span>至<span class="zhuanming">大和</span>三年，「戊子」誤計。</span></p><p> <span>2　每曰：「自<span class="zhuanming">大寂</span>禪師去世，常病好事者録其語本，不能遺筌領意，認即心即佛，外無別説。曾不師於先匠，只徇影跡。且佛於何住，而曰即心？心如畫師，貶佛甚矣。」遂唱于言：「心不是佛，智不是道。釼去遠矣，尒方刻舟。」時号<span class="zhuanming">東寺</span>為「禪窟」。</span> </p><p> <span>3　承相<span class="zhuanming">崔</span>公<span class="zhuanming">群</span>高其風韻<a class="zhuhao" href="#2814" id="2813">〔一〕</a>，躬問師曰：「師以何得？」師曰：「見性為得。」公云：「師見性不？」師曰：「見性。」師當時方病眼。相公譏曰：「旣言見性，其眼奈何？」師云：「見性非眼，眼病何害？」相公喜而礼拜。更与師到佛殿，見雀兒在佛頭上放糞。相公問：「者个雀兒還有佛性也無？」師云：「有。」相公云：「旣有，為什摩向佛頭上屙？」師云：「他若無，因什摩不向鷂子頭上屙？」相公從此礼拜為師。</span> </p><p> <span>自後<span class="zhuanming">長慶</span>聞云：「嶮。」</span> </p><p> <span>4　師問<span class="zhuanming">南泉</span>：「近離什摩處？」對曰：「近離<span class="zhuanming">江西</span>。」師云：「還󶕾得<span class="zhuanming">馬</span>大師真来不？」對云：「將得来。」師云：「󶕾来則呈似老僧看。」對云：「只這个是。」師云：「背後底。」<span class="zhuanming">南泉</span>登時休。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2813" id="2814">〔一〕</a>承﹑「丞」通。<span class="zhuanming">崔</span>公<span class="zhuanming">群</span>：原作「<span class="zhuanming">崔</span>公<span class="zhuanming">胤</span>」；據<span class="shuming">舊唐書</span><span class="shuming">憲宗紀下</span>：<span class="zhuanming">崔群</span>元和十二年入相，十四年出爲<span class="zhuanming">潭州</span>刺史兼<span class="zhuanming">湖南</span>觀察使；<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">崔</span>公<span class="zhuanming">群</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00680','1376396',this);" style="cursor:pointer;"> <span class="song">P680</span></i><p> <span>後<span class="zhuanming">長慶</span>云：「和尙太似不知。」</span> </p><p> <span><span class="zhuanming">保福</span>代云：「洎不到和尙此間。」<a class="zhuhao" href="#2816" id="2815">〔一〕</a></span> </p><p> <span>5　師問<span class="zhuanming">仰山</span>：「離什摩處？」對曰：「離<span class="zhuanming">廣南</span>。」師曰：「見説<span class="zhuanming">廣南</span>有鎮海明珠，還是也無？」對曰：「是也。」師云：「此珠作摩生？」對曰：「白月則隠，黑月則現。」師曰：「還󶕾得此珠来也無？」對云：「󶕾得来。」師云：「若󶕾来，則呈似老僧看。」對云：「昨日到<span class="zhuanming">溈山</span>，<span class="zhuanming">溈山</span>和尙就某甲索此珠，直得無言可對。」師一跳，撫背云：「真師子兒！真師子兒！」又云：「慙愧！慙愧！老僧不如<span class="zhuanming">溈山</span>。汝便是<span class="zhuanming">溈山</span>弟子也。」</span> </p><p> <span>6　<span class="zhuanming">仰山</span>受戒後，再到相見。纔入法堂，師便云：「已相見了也，不用更上来。」對云：「與摩相見，莫不當摩？」師便入法堂，閇却門。</span> </p><p> <span><span class="zhuanming">仰山</span>後舉似<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>云：「子是什摩心行？」</span> </p><p> <span>7　師<span class="zhuanming">長慶</span>癸卯歲終，春秋八十。時井泉涸，異香馥郁。塔于城南，故廉使<span class="zhuanming">李</span>公<span class="zhuanming">翶</span>盡毁近城塔，唯留師塔，筆書曰：「獨留此塔，以別賢愚。」<span class="zhuanming">劉軻</span>撰碑文矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2815" id="2816">〔一〕</a>本條所載<span class="shuming">景德傳燈錄</span>卷五﹑卷七重出，分別作<span class="zhuanming">慧忠</span>﹑<span class="zhuanming">東寺</span>與<span class="zhuanming">南泉</span>對問。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00681','1376396',this);" style="cursor:pointer;"> <span class="song">P681</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉軻</span>撰碑文（佚，見<span class="shuming">宋高僧傳</span>卷一一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">張希京</span>等<span class="shuming">（光緒）曲江縣志</span>卷一六<span class="shuming">外教錄</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu">4本書卷一一<span class="shuming">保福和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷五<span class="shuming">慧忠</span>章﹑卷七﹑<span class="shuming">宗門統要</span>卷二<span class="shuming">慧忠</span>章﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">慧忠</span>章﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷二<span class="shuming">慧忠</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">東邑懷政禪師</span>章﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷一四<span class="shuming">仰山</span>章﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一四<span class="shuming">仰山</span>章﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
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七四　德山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146330" key="1146330"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 七四　德山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146331" key="1146331"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00273','1376276',this);" style="cursor:pointer;"> <span class="song">P273</span></i><p class="font20" id="ZSK00349-001-BT0000265">七四　德山和尚<span class="font12 zhu"><span class="zhuanming">宣鑒</span>，七八○—八六五<a class="zhuhao" href="#1266" id="1263">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">德山</span>和尚嗣<span class="zhuanming">龍潭</span>，在<span class="zhuanming">朗州</span>。師諱<span class="zhuanming">宣鑒</span>，姓<span class="zhuanming">周</span>，<span class="zhuanming">釼南</span><span class="zhuanming">西川</span>人也。生不熏食<a class="zhuhao" href="#1267" id="1264">〔二〕</a>，幼而敏焉。丱歲從師，依年受具。毗尼勝蔵，靡不精硏；解脫相宗，獨探其妙。每曰：「一毛呑巨海<a class="zhuhao" href="#1268" id="1265">〔三〕</a>，海性無虧；纖芥投針鋒，鋒利不動。然學与非學，唯我知焉。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1263" id="1266">〔一〕</a><span class="zhuanming">陳垣</span>定生卒年爲七八二—八六五，年八十四；<span class="shuming">釋氏疑年錄</span>卷五：「<span class="shuming">景德錄</span>十五作年八十六，<span class="shuming">祖庭事苑</span>七作年六十八，又謂：『師生於<span class="zhuanming">貞元</span>之末，<span class="zhuanming">大中</span>佛法重興，師已六十七』云云，皆不相應。」第一五六頁。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1264" id="1267">〔二〕</a>熏﹑「薰」古今字；又「薰」與「葷」音義並同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1265" id="1268">〔三〕</a>巨：原字缺損，據<span class="shuming">祖源通錄撮要</span>校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00274','1376276',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p> <span>2　遂雲遊海內，訪謁宗師，凡至擊揚，皆非郢哲。後聞<span class="zhuanming">龍潭</span>則<span class="zhuanming">石頭</span>之二葉，乃攝衣而往焉。初見而獨室小駐門徒，師乃看侍數日。因一夜參次，<span class="zhuanming">龍潭</span>云：「何不歸去？」師對曰：「黒。」<span class="zhuanming">龍潭</span>便點燭与師。師擬接，<span class="zhuanming">龍潭</span>便息却。師便礼拜。<span class="zhuanming">潭</span>云：「見什摩道理？」師云：「從今向去，終不疑天下老師舌頭。」師便問：「久嚮<span class="zhuanming">龍潭</span>，及至到来，潭又不見﹑龍又不見時如何？」<span class="zhuanming">潭</span>云：「子親到<span class="zhuanming">龍潭</span>也。」師聞不糅之言，喜而歎曰：「窮諸玄辯，如一毫置之太虛；竭世樞機，似一滴投於巨壑。」遂乃攝<span class="zhuanming">金牙</span>之勇敵，蔵<span class="zhuanming">敬德</span>之雄征，繼立雪之玄徒，俟傳衣之秘旨，給侍瓶屨，日扣精微，更不他遊，盤泊<span class="zhuanming">澧源</span>三十餘載乎<a class="zhuhao" href="#1271" id="1269">〔一〕</a>。澄汰後，<span class="zhuanming">咸通</span>初年，<span class="zhuanming">武陵</span>太守<span class="zhuanming">薛廷望</span>迎請<a class="zhuhao" href="#1272" id="1270">〔二〕</a>，始居<span class="zhuanming">德山</span>。自是四海玄徒冬夏常盈五百矣。</span> </p><p> <span>3　師有時謂衆曰：「汝等諸方，更誰敢銘邈？有摩？出来！吾要識汝。」聞此語者惕慄鉗結，無敢當對。</span> </p><p> <span>4　師又曰：「汝但無事於心，無心於事，乃虛而妙矣。若毫釐繫念，皆為自欺；瞥尒生情，万劫羇鏁去。」</span> </p><p> <span>5　師問曰：「維郍，今日幾个新到？」對曰：「有八个。」師曰：「一時令来，生案過却。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1269" id="1271">〔一〕</a>「乎」前疑脫「洎」字，屬下。<span class="shuming">宋高僧傳</span>：「洎<span class="zhuanming">大中</span>還復法儀，<span class="zhuanming">咸通</span>初，<span class="zhuanming">武陵</span>太守<span class="zhuanming">薛延（廷）望</span>堅請，始居<span class="zhuanming">德山</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1270" id="1272">〔二〕</a><span class="zhuanming">薛廷望</span>：原作「<span class="zhuanming">󲙤廷望</span>」，「󲙤」爲「薛」俗字；<span class="shuming">新唐書</span>卷七三下<span class="shuming">宰相世系表</span>三下：「<span class="zhuanming">庭望</span>字<span class="zhuanming">遂之</span>，<span class="zhuanming">虢州</span>刺史。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00275','1376276',this);" style="cursor:pointer;"> <span class="song">P275</span></i><p> <span>僧問<span class="zhuanming">禾山</span>：「『一時令来，生案過却』，此意如何？」<span class="zhuanming">禾山</span>云：「纔出門便知委下客。」僧曰：「如何免得此過？」<span class="zhuanming">禾山</span>曰：「万里无来却肯伊。」</span> </p><p> <span>6　<span class="zhuanming">欽山</span>問：「<span class="zhuanming">天皇</span>也与摩，未審<span class="zhuanming">德山</span>作摩生道？」師曰：「試舉<span class="zhuanming">天皇</span>﹑<span class="zhuanming">龍潭</span>看。」<span class="zhuanming">欽山</span>礼拜。師乃打之。</span> </p><p> <span><span class="zhuanming">雲</span>大師代曰：「与摩則自置，虛言已失。」</span> </p><p> <span>7　師又時云：「問則有過，不問則又乖。」僧便礼拜。師乃打之。僧云：「某甲始礼，為什摩却打？」師云：「待你開口<a class="zhuhao" href="#1274" id="1273">〔一〕</a>，堪作什摩？」</span> </p><p> <span>8　師見僧来，便閇却門。僧便敲門。師問：「阿誰？」僧云：「師子兒。」師便開門。其僧便礼拜。師騎却頭云：「者畜生！什摩處去来？」</span> </p><p> <span>9　師因病次，問：「和尙病，還有不病者無？」云：「有。」進曰：「如何是不病者？」師云：「阿耶！阿耶！」</span> </p><p> <span>10　<span class="zhuanming">龍牙</span>問：「學人仗<span class="zhuanming">鏌鎁</span>之釼擬取師頭時如何？」云：「伱作摩生下手？」<span class="zhuanming">龍牙</span>曰：「与摩則師頭落也。」師不荅。<span class="zhuanming">龍牙</span>後到<span class="zhuanming">洞山</span>，具陳上事。<span class="zhuanming">洞山</span>云：「把将<span class="zhuanming">德山</span>落底頭来！」<span class="zhuanming">龍牙</span>無對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1273" id="1274">〔一〕</a>待：原作「侍」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00276','1376276',this);" style="cursor:pointer;"> <span class="song">P276</span></i><p> <span>11　問：「如何是菩提？」師便咄云：「出去！莫向這裏屙<a class="zhuhao" href="#1278" id="1275">〔一〕</a>！」</span> </p><p> <span>12　<span class="zhuanming">嵒頭</span>問：「凡聖相去多少？」師喝一聲。</span> </p><p> <span>13　因<span class="zhuanming">南泉</span>第一座養猫兒，隣床損脚，因此相󶁲。有人報和尙。和尙便下来，拈起猫兒云：「有人道得摩？有人道得摩？若有人道得，救這个猫兒命。」無對。<span class="zhuanming">南泉</span>便以刀斬作兩橛。<span class="zhuanming">雪峯</span>問師：「古人斬猫兒，意作摩生？」師便趂打<span class="zhuanming">雪峯</span>。<span class="zhuanming">雪峯</span>便走。師却喚来云：「會摩？」對云：「不會。」師云：「我与摩老婆，伱不會！」師問<span class="zhuanming">嵒頭</span>：「還會摩？」對曰：「不會。」云：「成持取不會好。」進曰：「不會，成持个什摩？」師云：「你似橛鐵<a class="zhuhao" href="#1279" id="1276">〔二〕</a>。」</span> </p><p> <span>14　<span class="zhuanming">雪峯</span>在<span class="zhuanming">德山</span>時，上法堂，見和尙便轉。師曰：「此子難偕。」</span> </p><p> <span><span class="zhuanming">長慶</span>拈問：「什摩處是<span class="zhuanming">雪峯</span>与<span class="zhuanming">德山</span>相見處？」僧無對。<span class="zhuanming">慶</span>代云：「還得當摩？」</span> </p><p> <span>15　更有樞要，俻陳<span class="shuming">廣誨</span>。<span class="zhuanming">咸通</span>六年乙酉歲十二月三日，忽吿諸徒：「捫空追嚮<a class="zhuhao" href="#1280" id="1277">〔三〕</a>，勞你神耶？夢覺覺非，覺有何事？」言訖，宴坐安詳，奄然順化。春秋八十四，僧夏六十五。𠡠謚<span class="zhuanming">見性大師</span>。沙門<span class="zhuanming">元會</span>撰碑文。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1275" id="1278">〔一〕</a>屙：原作「痾」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1276" id="1279">〔二〕</a>橛鐵：疑誤倒；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「鐵橛」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1277" id="1280">〔三〕</a>嚮﹑「響」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00277','1376276',this);" style="cursor:pointer;"> <span class="song">P277</span></i><p> <span>16　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">德山</span><span class="zhuanming">朗州</span>，󶁨骨無儔，</span> </p><p> <span>尙祛祖佛，豈立證修？</span> </p><p> <span><span class="zhuanming">釋</span>天杲日，苦海慈舟，</span> </p><p> <span>誰攀真躅？<span class="zhuanming">雪峯</span><span class="zhuanming">巖頭</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">元會</span><span class="shuming">唐朗州德山故先和尚塔銘</span>（佚，見<span class="zhuanming">同德齋主人</span><span class="shuming">廣湖南考古略</span>卷二六<span class="shuming">金石</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="zhuanming">釋惠洪</span><span class="shuming">潭州白鹿山靈應禪寺大佛殿記</span>（<span class="shuming">石門文字禪</span>卷二十一）﹑<span class="shuming">祖庭事苑</span>卷五﹑七﹑<span class="shuming">隆興編年通論</span>卷二七﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一三﹑一五﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○一<span class="shuming">仙釋</span>﹑<span class="zhuanming">黃廷桂</span>等<span class="shuming">（雍正）四川通志</span>卷三八之三<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">德山廣錄</span>（佚，見<span class="shuming">祖庭事苑</span>卷五<span class="shuming">窮諸玄辯</span>條）﹑<span class="shuming">德山集</span>一卷（佚，見<span class="shuming">崇文總目</span>）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">西口芳男</span>譯注<span class="shuming">德山の語録</span>（<span class="shuming">禪文化研究所紀要</span>一四，一九八七年）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00278','1376276',this);" style="cursor:pointer;"> <span class="song">P278</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">祖庭事苑</span>卷五﹑卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一五﹑卷一四<span class="shuming">龍潭</span>章﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">宗門統要</span>卷七﹑卷四<span class="shuming">龍潭</span>章﹑<span class="shuming">碧巖錄</span>第四則本則評唱﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">無門關</span>第二八則﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">汾陽語錄</span>卷中﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一七<span class="shuming">欽山</span>章﹑<span class="shuming">汾陽語錄</span>卷中﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">大愚芝和尚語錄</span>﹑<span class="shuming">雪竇明覺禪師語錄</span>卷三﹑<span class="shuming">宗門統要</span>卷八<span class="shuming">欽山</span>章﹑<span class="shuming">聯燈會要</span>卷二二<span class="shuming">欽山</span>章﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">欽山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷一七﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">大愚芝和尚語錄</span>﹑<span class="shuming">法華舉和尚語錄</span>﹑<span class="shuming">宗門統要</span>卷八<span class="shuming">龍牙</span>章﹑<span class="shuming">碧巌錄</span>第二○則本則評唱﹑第六六則本則評唱﹑<span class="shuming">聯燈會要</span>卷二二<span class="shuming">龍牙</span>章﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">1112</span><span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章﹑卷一五<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">汾陽語錄</span>卷中﹑<span class="shuming">雪竇明覺禪師語錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">南泉</span>章﹑卷二○﹑<span class="shuming">禪門拈頌集</span>卷七<span class="shuming">南泉</span>章﹑<span class="shuming">無門關</span>第一四則﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">南泉</span>章﹑卷七。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00279','1376276',this);" style="cursor:pointer;"> <span class="song">P279</span></i><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一五﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span>祖堂集卷第五</span> </p></div></div></div>
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一八五　鄧隱峯和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146334" key="1146334"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八五　鄧隱峯和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146335" key="1146335"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00681','1376397',this);" style="cursor:pointer;"> <span class="song">P681</span></i><p class="font20" id="ZSK00349-001-BT0000658">一八五　鄧隱峯和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">鄧隱峯</span>和尙嗣<span class="zhuanming">馬</span>大師，<span class="zhuanming">建州</span><span class="zhuanming">邵武縣</span>人也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00682','1376397',this);" style="cursor:pointer;"> <span class="song">P682</span></i><p> <span>2　因<span class="zhuanming">南泉</span>示衆曰：「銅瓶是境，瓶中有水。我要水，不得動境，將水来！」師便󶕾瓶到<span class="zhuanming">南泉</span>前，寫出水<a class="zhuhao" href="#2818" id="2817">〔一〕</a>。</span> </p><p> <span>3　師因行至<span class="zhuanming">五臺山</span><span class="zhuanming">金剛窟</span>前，倒立而逝。衆妨聖窟，擬易處茶毗，竟莫能動。先有親妹出家為尼在彼，及諳其兄行跡，遂近前呵云：「師兄！平生為人不依法律，死後亦不能徇於世情！」以手推倒。衆獲闍維，塔于<span class="zhuanming">北臺</span>之頂。</span> </p><p> <span>4　平生在丗唯留一偈曰：</span> </p><p> <span>「獨絃琴子為君彈，松柏長青不怕寒。</span> </p><p> <span>金鑛相和性自別，任向君前試取看。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">孫光憲</span><span class="shuming">北夢瑣言</span>卷四﹑<span class="zhuanming">錢易</span><span class="shuming">南部新書</span>己卷﹑<span class="shuming">宋高僧傳</span>卷二一﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">祖庭事苑</span>卷一﹑<span class="shuming">隆興編年通論</span>卷二二﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="zhuanming">釋鎮澄</span><span class="shuming">清涼山志</span>卷三<span class="shuming">高僧懿行</span>﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">郝玉麟</span>等<span class="shuming">福建通志</span>卷六○<span class="shuming">方外</span>﹑<span class="zhuanming">石麟</span>等<span class="shuming">山西通志</span>卷一六○<span class="shuming">仙釋</span>﹑<span class="zhuanming">曾國荃</span>等<span class="shuming">山西通志</span>卷一六○<span class="shuming">方外錄</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2817" id="2818">〔一〕</a>寫﹑「瀉」古今字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00683','1376397',this);" style="cursor:pointer;"> <span class="song">P683</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷二一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">南泉</span>章﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷二一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">廣清涼傳</span>卷上﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宋高僧傳</span>卷二一。</span> </p></div></div></div>
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七一　道吾和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146338" key="1146338"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 七一　道吾和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146339" key="1146339"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00263','1376273',this);" style="cursor:pointer;"> <span class="song">P263</span></i><p class="font20" id="ZSK00349-001-BT0000255">七一　道吾和尚<span class="font12 zhu"><span class="zhuanming">圓智</span>，七六九—八三五</span></p><p> <span>1　<span class="zhuanming">道吾</span>和尙嗣<span class="zhuanming">藥山</span>，在<span class="zhuanming">瀏陽縣</span><a class="zhuhao" href="#1230" id="1227">〔一〕</a>。師諱<span class="zhuanming">圓智</span><a class="zhuhao" href="#1231" id="1228">〔二〕</a>，姓<span class="zhuanming">王</span><a class="zhuhao" href="#1232" id="1229">〔三〕</a>，<span class="zhuanming">鍾陵</span><span class="zhuanming">建昌</span>人也。依<span class="zhuanming">涅槃</span>和尙指示而參<span class="zhuanming">藥山</span>。</span> </p><p> <span>2　<span class="zhuanming">藥山</span>示衆云：「法身具四大，阿誰道得？若有人道得，与汝一腰裩。」師曰：「性地非風，風非性地，是名風大；地﹑水﹑火大，亦復如是。」<span class="zhuanming">藥山</span>肯之，不違前言，贈一腰裩。</span> </p><p> <span>3　<span class="zhuanming">石霜</span>問：「百年後忽有人問極則事，作摩生向他道？」師喚沙弥。沙弥應喏。師云：「添淨瓶水著。」師却問<span class="zhuanming">石霜</span>：「適来問什摩？」<span class="zhuanming">石霜</span>再舉。師便起去。</span> </p><p> <span>4　師下山到<span class="zhuanming">五峯</span>。<span class="zhuanming">五峯</span>問：「識彼中老宿不？」師云：「不識。」<span class="zhuanming">峯</span>云：「何故不識？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00264','1376273',this);" style="cursor:pointer;"> <span class="song">P264</span></i> <span>曰：「不識，不識。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1227" id="1230">〔一〕</a><span class="zhuanming">瀏陽</span>：原作「<span class="zhuanming">劉陽</span>」；<span class="zhuanming">唐</span><span class="zhuanming">江南西道</span><span class="zhuanming">潭州</span>有<span class="zhuanming">瀏陽縣</span>（今<span class="zhuanming">湖南</span><span class="zhuanming">瀏陽縣</span>）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1228" id="1231">〔二〕</a><span class="zhuanming">圓智</span>：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">宗智</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1229" id="1232">〔三〕</a>姓<span class="zhuanming">王</span>：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等作「姓<span class="zhuanming">張</span>」。</span> </p><p> <span>5　僧問：「如何是和尙家風？」師便下禪床，作拜相云：「謝子遠来。」都無祗對。</span> </p><p> <span>6　問：「万里無雲猶是傍来日，如何是本来日？」師曰：「今日好曬麥<a class="zhuhao" href="#1235" id="1233">〔一〕</a>。」</span> </p><p> <span>7　因<span class="zhuanming">溈山</span>問<span class="zhuanming">雲嵒</span>：「菩提以何為座？」<span class="zhuanming">嵒</span>曰：「無座為座。」<span class="zhuanming">雲嵒</span>却問<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>云：「以諸法空為座。」<span class="zhuanming">溈山</span>却問師。師曰：「坐也聽伊坐，卧也聽伊卧。有一人不坐不卧，速道󶕾来！」</span> </p><p> <span>8　師󶕾出笠子。<span class="zhuanming">雲嵒</span>問：「用這个作什摩？」師云：「有用處。」<span class="zhuanming">嵒</span>云：「黒風猛雨来時作摩生？」師云：「盖覆著。」<span class="zhuanming">嵒</span>云：「他還受盖覆也無？」師云：「雖然如此，要且無漏。」</span> </p><p> <span>9　問：「如何是今時著力處？」師曰：「千人喚，不逥頭，方有小分相應。」僧云：「忽然火起時作摩生？」師曰：「能燒大地。」</span> </p><p> <span>10　因<span class="zhuanming">椑樹</span>向火次，師問：「作什摩？」<span class="zhuanming">椑樹</span>曰：「和合。」師曰：「与摩則當頭脫去也。」<span class="zhuanming">樹</span>云：「隔闕来多少時也<a class="zhuhao" href="#1236" id="1234">〔二〕</a>？」師便拂袖而出。</span> </p><p> <span>11　師問<span class="zhuanming">雲嵒</span>：「千手千眼如何？」<span class="zhuanming">嵒</span>云：「如無燈夜把著枕子。」云：「汝還知不？」師云：「我會也，我會也。」<span class="zhuanming">嵒</span>却問：「作摩生會？」師云：「通身是眼。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1233" id="1235">〔一〕</a>麥：原作「夌」，「麥」俗字，見<span class="zhuanming">羅振玉</span><span class="shuming">增訂碑別字</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1234" id="1236">〔二〕</a>闕：<span class="shuming">景德傳燈錄</span>作「闊」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00265','1376273',this);" style="cursor:pointer;"> <span class="song">P265</span></i><p> <span><span class="zhuanming">神山</span>云：「渾身是眼。」</span> </p><p> <span>12　師有時示衆云：「出世不出世，盡是出世邊説。」僧曰：「有一人不肯。」師云：「直饒不肯<a class="zhuhao" href="#1240" id="1237">〔一〕</a>，亦是傍出。」</span> </p><p> <span>13　師辝<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>喚云：「<span class="zhuanming">智</span>頭陁！」師云：「其中事作摩生？」<span class="zhuanming">溈山</span>云：「<span class="zhuanming">智</span>頭陁！<span class="zhuanming">智</span>頭陁！」師云：「也大醜拙。」</span> </p><p> <span>14　師見新到參，便打鼓歸房丈。其僧又打鼓，歸僧堂。主事来和尙處，責云：「和尙打鼓本分，新到因什摩無端打鼓？」師曰：「如法批排茶飰，明日我与你勘。」到明日，批排茶飰屈喫次，師指教童子指僧。童子便来其僧身邊立，其僧便摩童子頭，云：「和尙喚。」師便歸丈室。主事又向和尙曰：「比来昨日無端打鼓，要伊勘責<a class="zhuhao" href="#1241" id="1238">〔二〕</a>，爲什摩却打他童子頭？」師曰：「我与你勘責了也。」</span> </p><p> <span>15　因高僧衝雨上堂<a class="zhuhao" href="#1242" id="1239">〔三〕</a>，<span class="zhuanming">藥山</span>笑曰：「汝来也。」高僧曰：「𡱼裏。」<span class="zhuanming">藥山</span>云：「可殺濕。」高僧云：「不打与摩鼓笛。」<span class="zhuanming">雲嵒</span>云：「皮也無，打什摩鼓？」師云：「骨也無，打什摩皮？」<span class="zhuanming">藥山</span>曰：「大好曲調。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1237" id="1240">〔一〕</a>直：原作「真」；<span class="shuming">景德傳燈録</span>卷四<span class="shuming">法融</span>章「直饒不來」﹑<span class="shuming">古尊宿語録</span>卷九<span class="shuming">石門山慈照禪師鳳巖集</span>「直饒不來不去」等，「直饒」乃禪籍常語。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1238" id="1241">〔二〕</a>勘：原作「堪」；從上﹑下文校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1239" id="1242">〔三〕</a>高僧：<span class="shuming">景德傳燈錄</span>等作「<span class="zhuanming">高</span>沙彌」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00266','1376273',this);" style="cursor:pointer;"> <span class="song">P266</span></i><p> <span>16　師<span class="zhuanming">大和</span>九年乙亥之歲九月十一日<a class="zhuhao" href="#1244" id="1243">〔一〕</a>，有人問：「伏審和尙四躰違和，可殺𤺌痛還減損也無？」師曰：「者与摩地不𤺌痛作什摩？所以古人道：『願得今身償，不入惡道受。』」師又曰：「還知道不償不受者摩？」對曰：「与摩則波不離水﹑水不離波去也。」師便驀面唾。良久之間，問大衆：「如今是什摩時？」對云：「未時。」師曰：「与摩則打鍾。」打鍾三下，便吿寂。春秋六十七。臨行時謂衆云：「吾雖西逝，理無東移。」後焚得靈骨一莭，特異清瑩，其色如金，其聲如銅。乃塔于<span class="zhuanming">石霜</span>。𠡠謚<span class="zhuanming">修一大師</span>﹑<span class="zhuanming">寶相之塔</span>。</span> </p><p> <span>17　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">長沙</span><span class="zhuanming">道吾</span>，多不聚徒，</span> </p><p> <span>出世不出，樹倒虅枯。</span> </p><p> <span>寒嵒古檜，碧漢金烏，</span> </p><p> <span>垂機嶮峭，<span class="zhuanming">石霜</span>是乎。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">南嶽</span><span class="zhuanming">玄泰</span>著碑頌（佚，見<span class="shuming">宋高僧傳</span>卷一一）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1243" id="1244">〔一〕</a><span class="zhuanming">大和</span>九年非乙亥，爲乙卯。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00267','1376273',this);" style="cursor:pointer;"> <span class="song">P267</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一六﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="shuming">宗統編年</span>卷一三﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">道吾</span>條﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">禪林僧寶傳</span>卷五<span class="shuming">石霜</span>章﹑<span class="shuming">聯燈會要</span>卷一九。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一四。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">79</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">藥山</span>章﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一四﹑卷八<span class="shuming">江西椑樹</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">江西椑樹</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">雲巌</span>章﹑<span class="shuming">雪竇頌古</span>第九二則﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">雲巌</span>章﹑<span class="shuming">碧巌錄</span>第八九則本則﹑<span class="shuming">宏智頌古</span>第五四則﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">從容錄</span>第五四則本則﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">雲巌</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">高沙彌</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">高沙彌</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">高沙彌</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">高沙彌</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">道吾</span>條﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
</>
一八二　大梅和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146342" key="1146342"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八二　大梅和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146343" key="1146343"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00673','1376394',this);" style="cursor:pointer;"> <span class="song">P673</span></i><p class="font20" id="ZSK00349-001-BT0000645">一八二　大梅和尚<span class="font12 zhu"><span class="zhuanming">法常</span>，七五二—八三九<a class="zhuhao" href="#2790" id="2789">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">大梅</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">明州</span>。師諱<span class="zhuanming">法常</span>，<span class="zhuanming">襄陽</span>人也。<span class="zhuanming">荊州</span><span class="zhuanming">玉泉寺</span>受業。纔具尸羅，學通衆典，講大﹑小本經論。多聞雖益，辯注虛張，覺爽情神，遊方訪道。聞<span class="zhuanming">江西</span><span class="zhuanming">馬</span>大師誨學，師乃直造法筵。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2789" id="2790">〔一〕</a>據<span class="shuming">宋高僧傳</span>﹑<span class="shuming">佛祖綱目</span>作<span class="zhuanming">會昌</span>元年（八四一）卒。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00674','1376394',this);" style="cursor:pointer;"> <span class="song">P674</span></i><p> <span>2　因一日問：「如何是佛？」<span class="zhuanming">馬</span>師云：「卽汝心是。」師進云：「如何保任？」師云<a class="zhuhao" href="#2792" id="2791">〔一〕</a>：「汝善護持。」又問：「如何是法？」師云：「亦汝心是。」又問：「如何是祖意？」<span class="zhuanming">馬</span>師云：「即汝心是。」師進云：「祖無意耶？」<span class="zhuanming">馬</span>師云：「汝但識取汝心，無法不俻。」師於言下頓領玄旨，遂杖錫而望雲山，因至<span class="zhuanming">大梅山</span>下，便有棲心之意。乃求小許種粮，一入深幽，更不再出。後因<span class="zhuanming">塩官</span>和尙出丗，有僧尋，柱杖迷山，見其一人草衣結髮，居小皮舍，見僧先言：「不審。」而言語謇澁。僧窮其由，師云：「見<span class="zhuanming">馬</span>大師。」僧問：「居此多少年也？」師云：「亦不知多少年。只見四山青了又黃，青了又黃，如是可計三十餘度。」僧問師：「於<span class="zhuanming">馬祖</span>處得何意旨？」師云：「即心是佛。」其僧問出山路，師指隨流而去。其僧歸到<span class="zhuanming">塩官</span>處，具陳上事。<span class="zhuanming">塩官</span>云：「吾憶在<span class="zhuanming">江西</span>時，曾見一僧，問<span class="zhuanming">馬</span>大師佛法祖意，<span class="zhuanming">馬</span>大師皆言『即汝心是』。自三十餘年，更不知其僧所在，莫是此人不？」遂令數人教依舊路，斫山尋覓，如見云：「<span class="zhuanming">馬</span>師近日道『非心非佛』。」其數人依<span class="zhuanming">塩官</span>教問。師云：「任你非心非佛，我只管即心卽佛。」<span class="zhuanming">塩官</span>聞而嘆曰：「<span class="zhuanming">西山</span>梅子熟也。汝曹可往彼，隨意採摘去。」如是不足二三年間，衆上數百。凡應機接物，對荅如流。</span> </p><p> <span>3　因<span class="zhuanming">夹山</span>与<span class="zhuanming">定山</span>去<span class="zhuanming">大梅山</span>，路上行次，<span class="zhuanming">定山</span>云：「生死中無佛，則非生死。」<span class="zhuanming">夹山</span>不肯，自云：「生死中有佛，則不迷生死。」二人相不肯。去到<span class="zhuanming">大梅山</span>，<span class="zhuanming">夹山</span>自問：「此二人道，阿郍个最親？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00675','1376394',this);" style="cursor:pointer;"> <span class="song">P675</span></i> <span>云：「一親一踈。」<span class="zhuanming">夹山</span>云：「阿那个是親？」師見苦問，乃云：「且去，明日来。」<span class="zhuanming">夹山</span>明日来，問：「昨日未蒙和尙垂慈，未審阿郍个是親？」師云：「問者不親，親者不問。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2791" id="2792">〔一〕</a>「師」上疑脫「馬」字，下同。</span></p><p> <span>4　有人問<span class="zhuanming">塩官</span>：「如何是西来意？」<span class="zhuanming">官</span>云：「西来無意。」僧舉似師。師云：「不可一个棺裏著兩个死屍<a class="zhuhao" href="#2797" id="2793">〔一〕</a>。」<a class="zhuhao" href="#2798" id="2794">〔二〕</a></span> </p><p> <span>5　師臨順世時，鼯鼠叫。師吿衆曰：「即此物，非他物。汝等諸人善護持，吾今逝矣。」師言已掩室，来辰化矣<a class="zhuhao" href="#2799" id="2795">〔三〕</a>。<span class="zhuanming">括州</span>刺史<span class="zhuanming">江勣</span>撰碑文<a class="zhuhao" href="#2800" id="2796">〔四〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">江積</span><span class="shuming">大梅山常禪師還源碑</span>（佚，見<span class="zhuanming">陳思</span><span class="shuming">寶刻叢編</span>卷一三﹑佚名<span class="shuming">寶刻類編</span>卷五﹑<span class="shuming">宋高僧傳</span>卷一一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">宗門摭英集</span>卷四﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00676','1376394',this);" style="cursor:pointer;"> <span class="song">P676</span></i> <span class="font12 zhu">四﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">宗統編年</span>卷一三﹑<span class="zhuanming">李元才</span>等<span class="shuming">玉泉志</span>﹑<span class="zhuanming">釋聞性</span><span class="shuming">保慶寺志</span>卷三﹑<span class="zhuanming">張仲炘</span>等<span class="shuming">湖廣通志</span>卷一六九<span class="shuming">仙釋</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2793" id="2797">〔一〕</a>一个：「一」字原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；<span class="shuming">景德傳燈錄</span>此句作「一箇棺材，兩箇死屍」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2794" id="2798">〔二〕</a>此條<span class="shuming">景德傳燈録</span>等所記<span class="zhuanming">鹽官</span>﹑<span class="zhuanming">大梅</span>互易。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2795" id="2799">〔三〕</a>辰﹑「晨」通；<span class="shuming">大梅山常禪師語錄</span>﹑<span class="shuming">景德傳燈錄</span>云：「言訖示滅，壽八十八，臘六十有九。」<span class="shuming">宋高僧傳</span>記載卒時爲「九月十九日」，年壽﹑戒臘相同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2796" id="2800">〔四〕</a><span class="zhuanming">括州</span>刺史<span class="zhuanming">江勣</span>：<span class="shuming">宋高僧傳</span>作「進士<span class="zhuanming">江積</span>」；<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志三</span>著錄「<span class="zhuanming">江積</span><span class="shuming">八仙傳</span>一卷<span class="zhuanming">大中</span>後事」，年代正合；<span class="shuming">寶刻類編</span>卷五著録<span class="shuming">大梅山常禪師還源碑</span>作<span class="zhuanming">江積</span>撰。</span></p>著作          <p> <span class="font12 zhu"><span class="shuming">山居頌</span>（本書卷八<span class="shuming">曹山和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷一<span class="shuming">曹山</span>章﹑<span class="shuming">五燈會元</span>卷三）﹑<span class="shuming">遷居頌</span>（<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">語録</span>）﹑<span class="shuming">明州大梅山常禪師語錄</span>（<span class="zhuanming">慧寶</span>編，<span class="zhuanming">日本金澤文庫</span>藏）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡録</span>卷九八﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">大梅山常禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">大梅山常禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">鹽官</span>章﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">大光明藏</span>卷中<span class="shuming">鹽官</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">鹽官</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">大梅山常禪師語錄</span>。</span> </p></div></div></div>
</>
七二　三平和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146346" key="1146346"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 七二　三平和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146347" key="1146347"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00268','1376274',this);" style="cursor:pointer;"> <span class="song">P268</span></i><p class="font20" id="ZSK00349-001-BT0000259">七二　三平和尚<span class="font12 zhu"><span class="zhuanming">義忠</span>，七八一—八七二<a class="zhuhao" href="#1248" id="1245">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">三平</span>和尙嗣<span class="zhuanming">大顛</span>，在<span class="zhuanming">漳州</span>。師諱<span class="zhuanming">義忠</span><a class="zhuhao" href="#1249" id="1246">〔二〕</a>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也，姓<span class="zhuanming">楊</span>。自入<span class="zhuanming">大顛</span>之室，而獲深契。値<span class="zhuanming">武宗</span>澄汰，隠避<span class="zhuanming">三平山</span>。後雖値<span class="zhuanming">宣宗</span>再揚佛日，而彼海嵎，竟絶玄侶。後至<span class="zhuanming">西院</span><span class="zhuanming">大溈</span>興世，衆中好事者十數人往彼請而方轉玄閞。</span> </p><p> <span>2　因有一僧，時稱<span class="zhuanming">黃大口</span>。師問曰：「久響<span class="zhuanming">大口</span>，是公不？」對曰：「不敢。」師曰：「口大小？」曰：「通身是口。」師曰：「向什摩處屙？」當時失對。自是法道聲揚寰海，玄徒不避瘴癘之奔而遠湊<a class="zhuhao" href="#1250" id="1247">〔三〕</a>。</span> </p><p> <span>3　師示衆曰：「今時出来，盡學个馳求走作，󶕾當自己眼目，有什摩相應時？阿你欲學，不要諸餘，各自有本分事在，何不躰取？作什摩心憤憤﹑口悱悱？有什摩利益？分明説：若要修行路及諸聖建立化門，自有大蔵教在；若是宗門中事宜，你不得錯用心。」有人問：「還有學路也無？」師云：「有一路，滑如苔。」僧云：「還許人躡不？」師云：「不擬心，你自看。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1245" id="1248">〔一〕</a><span class="shuming">唐文粹</span>卷六四<span class="zhuanming">王諷</span>碑作年九十二。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1246" id="1249">〔二〕</a><span class="zhuanming">義忠</span>：<span class="shuming">碑銘</span>﹑<span class="shuming">行錄</span>俱作「<span class="zhuanming">義中</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1247" id="1250">〔三〕</a>癘：原作「𤸒」，形近致譌；「之」字疑衍。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00269','1376274',this);" style="cursor:pointer;"> <span class="song">P269</span></i><p> <span>4　問：「三乗十二分教學人不疑，乞和尙直指西来意！」師云：「大德，龜毛拂子﹑兔角柱杖蔵著何處？」僧對曰：「龜毛﹑兔角豈是有耶？」師云：「肉重千斤，智無銖兩。」</span> </p><p> <span><span class="zhuanming">荷玉</span>頌曰：</span> </p><p> <span>「龜毛拂，兔角杖，拈将来，隨處放。</span> </p><p> <span>古人事，言下當，非但有，無亦喪。」</span> </p><p> <span>5　<span class="zhuanming">王</span>侍郎問：「黒豆未生芽時作摩生？」師云：「諸佛亦不知。」師頌曰：</span> </p><p> <span>「菩提慧日朝朝照，般若涼風夜夜吹。</span> </p><p> <span>此處不生聚雜樹，滿山明月是禪枝。」</span> </p><p> <span>6　師云：「諸人若未曽見知識則不可；若曾見作者来，便合躰取𡭥子意度，向幽嵒雅嶠，獨宿孤峯，木食草衣，任摩去，方有小分相應。若也馳求知解義句，則万里望鄉閞<a class="zhuhao" href="#1252" id="1251">〔一〕</a>。珎重！」</span> </p><p> <span>7　師有偈三首：</span> </p><p> <span>「即此見聞非見聞，無餘聲色可呈君，</span> </p><p> <span>个中若了全無事，躰用無妨分不分。」</span> </p><p> <span>又曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1251" id="1252">〔一〕</a>鄉：原作「嚮」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00270','1376274',this);" style="cursor:pointer;"> <span class="song">P270</span></i><p> <span>「見聞覺知本非塵，識海波生自昧身。</span> </p><p> <span>狀似碧潭氷沫覆<a class="zhuhao" href="#1255" id="1253">〔一〕</a>，靈王飜作客中賔。」</span> </p><p> <span>又曰：</span> </p><p> <span>「見聞覺知本非因，當處虛玄絶妄真。</span> </p><p> <span>見性不生癡愛業，洞然明白自家珎。」</span> </p><p> <span>8　師<span class="zhuanming">咸通</span>十三年壬辰歲十一月六日遷化，春秋九十二<a class="zhuhao" href="#1256" id="1254">〔二〕</a>。吏部侍郎<span class="zhuanming">王諷</span>制塔銘矣。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">王諷</span><span class="shuming">漳州三平大師碑銘並序</span>（<span class="shuming">唐文粹</span>卷六四﹑<span class="shuming">全唐文</span>卷七九一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">王諷</span><span class="shuming">漳州三平山廣濟大師行錄</span>（見<span class="shuming">嶺南學報</span>三卷之二，一九三四年）﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷二○﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○一<span class="shuming">仙釋</span>﹑<span class="zhuanming">周碩勳</span>等<span class="shuming">（乾隆）潮州府志</span>卷三○<span class="shuming">人物</span>﹑<span class="zhuanming">沈瑜慶</span>等<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1253" id="1255">〔一〕</a>氷沫：疑爲「水沫」之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1254" id="1256">〔二〕</a><span class="shuming">行錄</span>云「于甲子歲而生<span class="zhuanming">福唐</span>」，甲子爲<span class="zhuanming">興元</span>元年（七八四），據此則年八十九歲卒。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00271','1376274',this);" style="cursor:pointer;"> <span class="song">P271</span></i>資料          <p> <span class="font12 zhu"><span class="song">18</span><span class="zhuanming">王諷</span><span class="shuming">碑文</span>﹑<span class="shuming">行錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3456</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">禪林僧寶傳</span>卷二<span class="shuming">雲門</span>傳﹑<span class="shuming">正法眼藏</span>卷中<span class="shuming">白雲端</span>章﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
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一八三　永泰和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146350" key="1146350"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八三　永泰和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146351" key="1146351"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00677','1376395',this);" style="cursor:pointer;"> <span class="song">P677</span></i><p class="font20" id="ZSK00349-001-BT0000650">一八三　永泰和尚<span class="font12 zhu"><span class="zhuanming">靈瑞</span><a class="zhuhao" href="#2806" id="2801">〔一〕</a>，七六一—八二九</span></p><p> <span>1　<span class="zhuanming">永泰</span>和尙嗣<span class="zhuanming">馬</span>大師。師諱<span class="zhuanming">靈瑞</span>，姓<span class="zhuanming">黃</span>，<span class="zhuanming">衡陽</span>人也<a class="zhuhao" href="#2807" id="2802">〔二〕</a>。年十一出家於<span class="zhuanming">南嶽</span>；年十八為沙弥，問津於<span class="zhuanming">大寂</span>，嘿領心要；年二十四，進具於<span class="zhuanming">雙峯寺</span>，却歸<span class="zhuanming">大寂</span>法會。<span class="zhuanming">貞元</span>二年丙寅歲遊<span class="zhuanming">青州</span><a class="zhuhao" href="#2808" id="2803">〔三〕</a>，州牧<span class="zhuanming">張胤</span>請止<span class="zhuanming">龍興寺</span>。<span class="zhuanming">元和</span>中，<span class="zhuanming">靑州</span>人大飢，人多殍仆。師脇不至席，視人如傷，乃率富屋俾行檀度。繇是<span class="zhuanming">淨名</span>﹑<span class="zhuanming">給孤</span>，競垂乗下。師左臂有肉環，臥常右脇。占者曰：「寔人天師也。」後尙書<span class="zhuanming">薛平</span>侍以為師<a class="zhuhao" href="#2809" id="2804">〔四〕</a>。凡二十三年大化<span class="zhuanming">青社</span>，故号<span class="zhuanming">青州和尙</span>焉。</span> </p><p> <span>2　及遊<span class="zhuanming">襄陽</span>，廉使<span class="zhuanming">牛元翼</span>礼重，曰：「人中師子王也。」請止<span class="zhuanming">感通寺</span>。又至<span class="zhuanming">荊渚</span>，僕射<span class="zhuanming">王潛</span>請住<span class="zhuanming">永泰寺</span><a class="zhuhao" href="#2810" id="2805">〔五〕</a>。布金闡道，大展化度。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2801" id="2806">〔一〕</a>瑞：<span class="shuming">宋高僧傳</span>作「彖」；<span class="shuming">景德傳燈録</span>卷七<span class="shuming">目録</span>作「湍」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2802" id="2807">〔二〕</a><span class="shuming">宋高僧傳</span>作「姓<span class="zhuanming">蕭</span>氏，<span class="zhuanming">蘭陵</span>人也」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2803" id="2808">〔三〕</a><span class="zhuanming">貞元</span>二年丙寅歲：原作「<span class="zhuanming">貞元</span>一年」，然元年乙丑，二年丙寅，且例稱「元年」，不稱「一年」，「一」爲破字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2804" id="2809">〔四〕</a>侍：或爲「待」字之譌。尚書：<span class="shuming">舊唐書</span><span class="shuming">憲宗紀下</span>，<span class="zhuanming">薛平</span>於<span class="zhuanming">元和</span>十四年（八一九）至<span class="zhuanming">寶曆</span>元年（八二五）爲<span class="zhuanming">青州</span>刺史﹑<span class="zhuanming">平盧軍</span>節度使，歸朝進檢校左僕射兼戶部尚書。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2805" id="2810">〔五〕</a><span class="shuming">舊唐書</span><span class="shuming">穆宗紀</span>：「（<span class="zhuanming">長慶</span>元年正月癸卯）以<span class="zhuanming">涇原</span>節度使<span class="zhuanming">王潛</span>檢校兵部尚書﹑<span class="zhuanming">江陵</span>尹充<span class="zhuanming">荊南</span>節度使。」未見加使相僕射號，可補。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00678','1376395',this);" style="cursor:pointer;"> <span class="song">P678</span></i><p> <span>3　<span class="zhuanming">大和</span>三年戊子歲六月三日順世<a class="zhuhao" href="#2812" id="2811">〔一〕</a>，春秋六十九。茶毘得舍利五千餘粒，塔于郭東。<span class="zhuanming">劉軻</span>制碑文。𠡠謚<span class="zhuanming">道鏡禪師</span>﹑<span class="zhuanming">寳真之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉軻</span>撰碑文（佚）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一<span class="shuming">曇藏傳</span>附傳﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">閩書</span>卷一三七。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>所載<span class="shuming">靈彖傳</span>謂：「<span class="zhuanming">荊州</span><span class="zhuanming">永泰寺</span>釋<span class="zhuanming">靈彖</span>，姓<span class="zhuanming">蕭</span>氏，<span class="zhuanming">蘭陵</span>人也……<span class="zhuanming">彖</span>父居<span class="zhuanming">長沙</span>爲編戶矣，生<span class="zhuanming">彖</span>，宛有出塵之誓。遇諸禪會，罕不登臨，止泊<span class="zhuanming">維</span>﹑<span class="zhuanming">青</span>，優遊自得。<span class="zhuanming">長慶</span>元年住<span class="zhuanming">百家巖寺</span>。未幾，徙步<span class="zhuanming">江陵</span>，太守<span class="zhuanming">王潛</span>請居<span class="zhuanming">永泰寺</span>。<span class="zhuanming">太和</span>三載六月二十三日終于住寺，春秋七十五。建塔于州北，存焉。」該<span class="zhuanming">靈彖</span>與此<span class="zhuanming">永泰</span>和尚生平﹑行跡大體相當，應爲一人。所傳法號不同，未知孰是。</span> </p></div></div></div>
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六九　華亭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146354" key="1146354"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 六九　華亭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146355" key="1146355"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00257','1376271',this);" style="cursor:pointer;"> <span class="song">P257</span></i><p class="font20" id="ZSK00349-001-BT0000248">六九　華亭和尚<span class="font12 zhu"><span class="zhuanming">德誠</span>﹑<span class="zhuanming">船子和尚</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">華亭</span>和尙嗣<span class="zhuanming">藥山</span>，在<span class="zhuanming">蘓州</span>。師諱<span class="zhuanming">德誠</span>，未詳姓<a class="zhuhao" href="#1212" id="1211">〔一〕</a>，莫測始終。</span> </p><p> <span>2　師昔与<span class="zhuanming">雲嵒</span>﹑<span class="zhuanming">道吾</span>三人並契<span class="zhuanming">藥山</span>祕旨。<span class="zhuanming">藥山</span>去丗後，三人同議，持少多種粮﹑家具，擬隠於<span class="zhuanming">澧</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00258','1376271',this);" style="cursor:pointer;"> <span class="song">P258</span></i> <span><span class="zhuanming">源</span>深邃絶人烟處，避丗養道過生。三人議畢，即候晨去。三人之中<span class="zhuanming">花亭</span>處長，<span class="zhuanming">道吾</span>居末。至中夜，<span class="zhuanming">道吾</span>具三衣，白二師兄曰：「向来所議，於我三人甚適本志，然莫埋沒<span class="zhuanming">石頭</span>宗枝也無？」<span class="zhuanming">花亭</span>曰：「因什摩得埋沒？」<span class="zhuanming">道吾</span>云：「兩个師兄与某甲三人，隠於深邃絶人烟處，避世養道過生，豈不是埋沒？」師云：「師弟元来有這个身心。若然者，不用入山，各自分去。然雖如此，有事嘱於師弟：専甲從分襟之後，去<span class="zhuanming">蘓州</span><span class="zhuanming">花亭縣</span>，討小舡子水面上遊戯，於中若有靈利者，教他来専甲處。」<span class="zhuanming">道吾</span>云：「依師兄尊旨。」從此三人各自分去。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1211" id="1212">〔一〕</a>「姓」下疑脫「氏」字。<span class="shuming">北磵集</span>卷四<span class="shuming">西亭蘭若記</span>作「<span class="zhuanming">蜀</span>東<span class="zhuanming">武信</span>人」；<span class="shuming">釋氏稽古略</span>作「<span class="zhuanming">遂寧府</span>人」。</span> </p><p> <span>3　<span class="zhuanming">道吾</span>出世數年，並不見靈利者。有一日，新到參，<span class="zhuanming">道吾</span>問：「從什摩處来？」對曰：「<span class="zhuanming">天門山</span>来。」<span class="zhuanming">吾</span>云：「什摩人住持？」對曰：「某与摩和尙。」<span class="zhuanming">道吾</span>云：「有什摩佛法因緣？」其僧舉兩三則因緣。<span class="zhuanming">道吾</span>便歡喜，處分安排。夜間喚院主云：「某甲欲得去<span class="zhuanming">天門山</span>，輒不得出這个消息。」當夜便發行，便到<span class="zhuanming">天門山</span>。纔三門前，和尙望見<span class="zhuanming">道吾</span>，便走下来，引接<span class="zhuanming">道吾</span>上法堂。一切了後，便問：「和尙有什摩事到這裏？」<span class="zhuanming">道吾</span>曰：「特爲長老来。見説来日開堂，還是摩？」對云：「開什摩堂？無与摩事。」<span class="zhuanming">道吾</span>曰：「莫与摩道，不用待来日，今夜速開堂。」主人推不得，便昇座，破題兩三則言語。有人問：「如何是真佛？」師曰：「真佛無相。」問：「如何是法眼？」師曰：「法眼無瑕。」<span class="zhuanming">道吾</span>聞此對荅掩耳。<span class="zhuanming">京口</span>下堂，遂屈<span class="zhuanming">道吾</span>。<span class="zhuanming">吾</span>來房，<span class="zhuanming">京口</span>問：「某甲對荅，過在什摩處，掩耳出去？」<span class="zhuanming">道吾</span>曰：「觀師精彩，甚是其器，奈緣不遇其人。某甲師兄在<span class="zhuanming">蘓州</span><span class="zhuanming">花亭縣</span>，乗小舡子江裏遊戯，長老纔去郍裏，便有来由。這裏若有靈利者，領二人，著座主衣服去。」主人當夜便發，直到江邊立。師纔望見<i class="pageTag" onclick="viewPic('ZSK00349-001-L00259','1376271',this);" style="cursor:pointer;"> <span class="song">P259</span></i>三个座主<a class="zhuhao" href="#1216" id="1213">〔一〕</a>，便問：「座主從郍个寺裏住？」對曰：「寺即不住，住即不寺。」師云：「為什麼故不住？」對曰：「目前無寺。」師曰：「什摩處學得来？」對曰：「非耳目之所到。」師曰：「一句合頭意，万劫繫驢橛。」便打數下。師雖打他，見根性靈利，又云：「適来祗對底阿師莫恠，下舡！」<span class="zhuanming">天門</span>便下舡，便問：「每日直鈎釣魚，此意如何？」云：「垂絲千丈，意在深潭；浮定有無，離句三寸<a class="zhuhao" href="#1217" id="1214">〔二〕</a>。子何不問？」<span class="zhuanming">天門</span>擬欲問：「諮和尙。」師以舡槁驀便撞。<span class="zhuanming">天門</span>却出，云：「語帶玄而無路，舌頭談而不談。」師云：「每日直鈎釣魚，今日釣得一个。」師自有語云<a class="zhuhao" href="#1218" id="1215">〔三〕</a>：「竿頭絲線從君弄，不犯淸波意自殊。」師問<span class="zhuanming">天門</span>：「座主還去得也無？」對曰：「去。」師曰：「去即一任去，還見其事也無？」對曰：「見。」師曰：「作摩生見？」對曰：「見草。」師再嘱曰：「子以後蔵身處沒跡，沒跡處蔵身，不住兩處，實是吾教。」</span> </p><p> <span>有人拈問<span class="zhuanming">花嚴</span>：「如何是蔵身處沒跡？」<span class="zhuanming">花嚴</span>曰：「<span class="zhuanming">夹山</span>親受<span class="zhuanming">花亭</span>嘱。」「如何是沒跡處蔵身？」<span class="zhuanming">嚴</span>云：「今朝忽覩个獃郎。」因此頌曰：</span> </p><p> <span>「蔵身沒跡師親嘱，沒跡蔵身自可知。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1213" id="1216">〔一〕</a>三：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1214" id="1217">〔二〕</a>句﹑「勾」﹑「鉤」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1215" id="1218">〔三〕</a>自：原字漫漶，就<span class="zhuanming">海印寺</span>藏版審定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00260','1376271',this);" style="cursor:pointer;"> <span class="song">P260</span></i><p> <span>昔日時時逢釼客，今朝往往遇癡兒。」</span> </p><p> <span>4　<span class="zhuanming">擇</span>禪師<span class="shuming">因道吾指夹山尋師頌</span>曰：</span> </p><p> <span>「<span class="zhuanming">亰口</span>談玄已有名，<span class="zhuanming">吾</span><span class="zhuanming">山</span>特地渉途程<a class="zhuhao" href="#1221" id="1219">〔一〕</a>，</span> </p><p> <span>雖云法眼無瑕翳，争奈其人掩耳聽。</span> </p><p> <span>參學須參𠤤正匠，合頭虛詐不勞聆，</span> </p><p> <span>此来更欲尋師去，决至應當暫改形。</span> </p><p> <span>道友當年深契會，老僧今日苦叮嚀，</span> </p><p> <span>特報水雲知識道，半秋孤月落<span class="zhuanming">花亭</span>。」</span> </p><p> <span>5　又<span class="shuming">夾山頓遇以華亭頌</span>曰：</span> </p><p> <span>「一泛輕舟數十年，隨風逐浪任因緣，</span> </p><p> <span>只道<span class="zhuanming">子期</span>能允律<a class="zhuhao" href="#1222" id="1220">〔二〕</a>，誰知座主󶕾參禪。</span> </p><p> <span>目前無寺成椿橛，句下相投事不然，</span> </p><p> <span>遙指碧潭垂釣叟，被師呵退頓忘筌。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1219" id="1221">〔一〕</a>程：原作「裎」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1220" id="1222">〔二〕</a>允：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定，符合義。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00261','1376271',this);" style="cursor:pointer;"> <span class="song">P261</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">華亭朱涇船子和尚機緣</span>（<span class="zhuanming">元</span>刻本<span class="shuming">船子和尚撥棹歌</span>）﹑<span class="zhuanming">釋居簡</span><span class="shuming">西亭蘭若記</span>（<span class="shuming">北磵集</span>卷四）﹑<span class="zhuanming">楊潛</span><span class="shuming">（宋）雲間志</span>卷中﹑<span class="zhuanming">徐碩</span><span class="shuming">至元嘉禾志</span>卷一四<span class="shuming">仙梵</span>﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="zhuanming">單慶</span>等<span class="shuming">（元）嘉禾舊志</span>卷一四﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">（雍正）江南通志</span>卷一七四<span class="shuming">方外</span>﹑<span class="zhuanming">黃廷桂</span>等<span class="shuming">（雍正）四川通志</span>卷三八之三<span class="shuming">仙釋</span>﹑<span class="zhuanming">宋如林</span>等<span class="shuming">（嘉慶）松江府志</span>卷六三<span class="shuming">方外</span>﹑<span class="zhuanming">許瑤光</span>等<span class="shuming">（光緒）嘉興府志</span>卷六二<span class="shuming">方外</span>。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">嘉慶</span>刻本<span class="shuming">機緣集</span>收<span class="shuming">船子和尚撥棹歌</span>三十九首，謂據<span class="zhuanming">北宋</span><span class="zhuanming">大觀</span>四年（公元一一一○）<span class="zhuanming">風涇</span><span class="zhuanming">海會寺</span>石刻轉録；又<span class="zhuanming">明</span><span class="zhuanming">楊慎</span><span class="shuming">藝林伐山</span>卷一七録<span class="zhuanming">船子和尚</span>四偈，其中三首與上<span class="shuming">撥棹歌</span>重復。計四十首詩偈所出不明，真僞待考。參閲<span class="zhuanming">陳尚君</span><span class="shuming">全唐詩補編</span>中册第一○五七—一○五八頁，<span class="zhuanming">中華書局</span>，一九九二年。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">華亭朱涇船子和尚機緣</span>﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一四﹑卷一五<span class="shuming">夾山</span>章﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷五<span class="shuming">垂絲</span>條﹑<span class="shuming">華亭朱涇船子和尚機緣</span>﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二一<span class="shuming">夾山</span>章﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
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一八○　鹽官和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146358" key="1146358"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八○　鹽官和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146359" key="1146359"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00668','1376392',this);" style="cursor:pointer;"> <span class="song">P668</span></i><p class="font20" id="ZSK00349-001-BT0000636">一八○　鹽官和尚<span class="font12 zhu"><span class="zhuanming">齊安</span>，？—八四二<a class="zhuhao" href="#2766" id="2763">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">塩官</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">蘓州</span>。師諱<span class="zhuanming">齊安</span>，未詳姓氏<a class="zhuhao" href="#2767" id="2764">〔二〕</a>。</span> </p><p> <span>2　有<span class="zhuanming">法空</span>禪師到，問師經中諸義，師荅了。師云：「禪師到来，貧道惣未得作主人。」禪師云：「請和尙作主人。」師云：「日已將晚，且歸本位安置。明日却来。」師明朝令沙弥屈<span class="zhuanming">法空</span>禪師。禪師應時来。師呵沙弥云：「這沙弥，不了事！教屈<span class="zhuanming">法空</span>禪師来，何故屈得守堂人来？」</span> </p><p> <span>3　僧參師。師云：「汝是阿誰？」對曰：「<span class="zhuanming">法昕</span><a class="zhuhao" href="#2768" id="2765">〔三〕</a>。」師云：「我不識汝。」</span> </p><p> <span>4　問：「如何是本身<span class="zhuanming">盧舍郍佛</span>？」師云：「与我將取郍个銅瓶来。」僧取瓶来。師云：「却送本處安置。」僧便送本處已，再来問：「如何是本身<span class="zhuanming">盧舍郍佛</span>？」師云：「古佛也，過去久矣。」</span> </p><p> <span>5　<span class="zhuanming">大中</span>皇帝潛龍之日，曾礼為師，甚有對荅言論，具彰<span class="shuming">別録</span>。𠡠謚<span class="zhuanming">悟空禪師</span>﹑<span class="zhuanming">棲真之塔</span>。真塔浩瀚非常，北有<span class="zhuanming">汾州</span>﹑南有<span class="zhuanming">塩官</span>矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2763" id="2766">〔一〕</a>此據<span class="zhuanming">盧簡求</span><span class="shuming">碑銘</span>；<span class="shuming">祖庭事苑</span>作<span class="zhuanming">大中</span>年卒。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2764" id="2767">〔二〕</a><span class="zhuanming">盧簡求</span><span class="shuming">碑銘</span>：「帝系之英，高門之出，先人因難播越，故師生於<span class="zhuanming">海汀郡</span>焉。」<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等略同，「<span class="zhuanming">海汀</span>」作「<span class="zhuanming">海門</span>」，是。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2765" id="2768">〔三〕</a><span class="zhuanming">法昕</span>：原作「<span class="zhuanming">法忻</span>」：據<span class="shuming">景德傳燈録</span>校改；<span class="shuming">碑銘</span>﹑<span class="shuming">碑陰記</span>﹑<span class="shuming">宋高僧傳</span>並言院主<span class="zhuanming">法昕</span>事。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00669','1376392',this);" style="cursor:pointer;"> <span class="song">P669</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">盧簡求</span><span class="shuming">杭州鹽官縣海昌院禪門大師塔碑</span>（<span class="shuming">文苑英華</span>卷八六八﹑<span class="shuming">淳祐臨安志</span><span class="shuming">輯逸</span>卷四﹑<span class="shuming">全唐文</span>卷七三三）﹑<span class="zhuanming">盧簡求</span><span class="shuming">禪門大師碑陰記</span>（<span class="shuming">淳祐臨安志輯逸</span>卷四﹑<span class="shuming">全唐文</span>卷七三三）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">咸淳臨安志</span>卷七○<span class="shuming">人物</span>﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">大慧武庫</span>﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷六﹑<span class="zhuanming">日</span>人<span class="zhuanming">虎關師鍊</span><span class="shuming">元亨釋書</span>卷六<span class="shuming">釋義空傳</span>﹑<span class="shuming">宗統編年</span>卷一三﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷一九八<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">別錄</span>（佚，見本章﹑<span class="shuming">宋高僧傳</span>卷一一）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宋高僧傳</span>卷一一。</span> </p></div></div></div>
</>
七○　椑樹和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146362" key="1146362"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 七○　椑樹和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146363" key="1146363"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00261','1376272',this);" style="cursor:pointer;"> <span class="song">P261</span></i><p class="font20" id="ZSK00349-001-BT0000252">七○　椑樹和尚<span class="font12 zhu"><span class="zhuanming">慧省</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">椑樹</span>和尙嗣<span class="zhuanming">藥山</span>。未覩實録，不决化緣終始。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00262','1376272',this);" style="cursor:pointer;"> <span class="song">P262</span></i><p> <span>2　因<span class="zhuanming">道吾</span>卧次，師問：「作什摩？」<span class="zhuanming">吾</span>云：「盖覆。」師云：「臥底是？不臥底是？」<span class="zhuanming">吾</span>云：「不在兩處。」師云：「爭郍盖覆何？」<span class="zhuanming">道吾</span>乃拂袖而出。</span> </p><p> <span><span class="zhuanming">福先</span>拈問僧：「盖覆意作摩生？」僧無對。自代，良久。</span> </p><p> <span>3　師問<span class="zhuanming">道吾</span>：「作什摩来？」<span class="zhuanming">吾</span>曰：「親近来。」師曰：「你道親近来，更用動兩皮作什摩<a class="zhuhao" href="#1225" id="1223">〔一〕</a>？」<span class="zhuanming">吾</span>云：「豈無借？」師曰：「不曾為人，借什摩？」</span> </p><p> <span><span class="zhuanming">石霜</span>云：「此是他人口。」</span> </p><p> <span>4　師掃地次，<span class="zhuanming">趙州</span>問：「般若以何為躰？」師曰：「只与摩去<a class="zhuhao" href="#1226" id="1224">〔二〕</a>。」<span class="zhuanming">趙州</span>第二日見師掃地，依前与摩問。師曰：「借這个問闍梨，還得也無？」<span class="zhuanming">趙州</span>曰：「便請。」師便問。<span class="zhuanming">趙州</span>拍掌而去。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">景德傳燈錄</span>收錄兩<span class="zhuanming">椑樹</span>：卷四<span class="zhuanming">藥山</span>法嗣<span class="zhuanming">宣州</span><span class="zhuanming">椑樹</span><span class="zhuanming">慧省</span>﹑卷八<span class="zhuanming">馬祖道一</span>法嗣有<span class="zhuanming">江西</span><span class="zhuanming">椑樹</span>，疑爲同一人；參閲<span class="zhuanming">宇井伯壽</span><span class="shuming">第三禪宗史研究</span>第一六七頁（<span class="zhuanming">岩波書店</span>，一九四三年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1223" id="1225">〔一〕</a>「兩皮」中間疑脫「片」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1224" id="1226">〔二〕</a>去：原字漫漶，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00263','1376272',this);" style="cursor:pointer;"> <span class="song">P263</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷八﹑卷一四<span class="shuming">道吾</span>章﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷八﹑卷一四﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷三﹑卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">大慈</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">大慈</span>章﹑<span class="shuming">趙州錄</span>卷下。</span> </p></div></div></div>
</>
一八一　五洩和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146366" key="1146366"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八一　五洩和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146367" key="1146367"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00669','1376393',this);" style="cursor:pointer;"> <span class="song">P669</span></i><p class="font20" id="ZSK00349-001-BT0000641">一八一　五洩和尚<span class="font12 zhu"><span class="zhuanming">靈默</span>，七四七—八一八</span></p><p> <span>1　<span class="zhuanming">五洩</span>和尙嗣<span class="zhuanming">馬祖</span>，在<span class="zhuanming">越州</span>。師諱<span class="zhuanming">靈嘿</span>，姓<span class="zhuanming">宣</span>，<span class="zhuanming">常州</span>人也。</span> </p><p> <span>2　師未出家時，入京選官去，到<span class="zhuanming">洪州</span><span class="zhuanming">開元寺</span>礼拜大師。大師問：「秀才什摩處去？」云：「入<i class="pageTag" onclick="viewPic('ZSK00349-002-L00670','1376393',this);" style="cursor:pointer;"> <span class="song">P670</span></i>亰選官去。」大師云：「秀才太遠在！」對云：「和尙此間還有選場也無？」大師云：「目前嫌什摩？」秀才云：「還許選官也無？」大師云：「非但秀才，佛亦不著。」因此欲得投大師出家。大師云：「与你剃頭即得。若是大事因緣即不得。」從此攝受，後具戒。</span> </p><p> <span>3　有一日，大師領大衆出西墻下遊行次，忽然野鴨子飛過去。大師問：「身邊什摩物？」<span class="zhuanming">政</span>上座云：「野鴨子。」大師云：「什摩處去？」對云：「飛過去。」大師把<span class="zhuanming">政</span>上座耳拽，上座作忍痛聲。大師云：「猶在這裏，何曾飛過？」<span class="zhuanming">政</span>上座豁然大悟。因此師無好氣，便向大師説：「某甲抛却這个業次，投大師出家，今日並無个動情。適来<span class="zhuanming">政</span>上座有如是次第，乞大師慈悲指示。」大師云：「若是出家，師則老僧；若是發明，師則別人。是你驢年在我這裏也不得。」師云：「若与摩，則乞和尙指示个宗師。」大師云：「此去七百里有一禪師，呼為<span class="zhuanming">南岳</span><span class="zhuanming">石頭</span>，汝若到彼中，必有来由。」師便辝，到<span class="zhuanming">石頭</span>，云：「若一言相契則住，若不相契則發去。」著鞋履，執座具，上法堂，礼拜一切了，侍立。<span class="zhuanming">石頭</span>云：「什摩處来？」師不在意，對云：「<span class="zhuanming">江西</span>来。」<span class="zhuanming">石頭</span>云：「受業在什摩處？」師不祗對，便拂袖而出。纔過門時，<span class="zhuanming">石頭</span>便咄。師一脚在外，一脚在內，轉頭看。<span class="zhuanming">石頭</span>便側掌云：「從生至死，只這个漢，更轉頭腦作什摩<a class="zhuhao" href="#2770" id="2769">〔一〕</a>？」師豁然大悟。在和尙靣前給侍數載，呼為<span class="zhuanming">五洩和尙</span>也。</span> </p><p> <span>後有人擧似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>云：「登時若不是<span class="zhuanming">五洩</span>，大難得承當。雖然如此，猶渉途在。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2769" id="2770">〔一〕</a>腦：原作「惱」，據<span class="shuming">景德傳燈錄</span>校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00671','1376393',this);" style="cursor:pointer;"> <span class="song">P671</span></i><p> <span>自後<span class="zhuanming">長慶</span>云：「嶮。」</span> </p><p> <span><span class="zhuanming">淨修</span>禪師拈問僧：「只如<span class="zhuanming">長慶</span>与摩道<a class="zhuhao" href="#2775" id="2771">〔一〕</a>，意作摩生？」僧無對。自代云：「恐他認處錯。」有人拈問<span class="zhuanming">漳南</span>：「古人道：『從生至死，只這个漢是。』和尙如何？」<span class="zhuanming">漳南</span>云：「地獄柤滓，只有人作了也。」僧云：「深領和尙尊旨。古人因什摩与摩道？」<span class="zhuanming">漳南</span>云：「只為這般漢。」僧云：「与摩則忘前失後去<a class="zhuhao" href="#2776" id="2772">〔二〕</a>。」<span class="zhuanming">漳南</span>云：「頭上不秃，肚裏無毒。」僧云：「貪看天上月，忘却室中燈。」<span class="zhuanming">漳南</span>便失聲。</span> </p><p> <span>4　僧問：「何物大於天地？」師云：「無人識得伊。」僧云：「還可彫啄也無<a class="zhuhao" href="#2777" id="2773">〔三〕</a>？」師云：「你試下手看！」</span> </p><p> <span>5　<span class="zhuanming">越州</span>観察使差人問師：「依禪住持？依律住持？」師以偈荅曰：</span> </p><p> <span>「寂寂不持律，滔滔不坐禪。</span> </p><p> <span>儼茶三兩垸<a class="zhuhao" href="#2778" id="2774">〔四〕</a>，意在钁頭邊。」</span> </p><p> <span>觀察使差人送百柄钁頭。師纔見送来，把棒趂出，却云：「我有一柄钁頭，平生用不盡，誰要你送</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00672','1376393',this);" style="cursor:pointer;"> <span class="song">P672</span></i> <span>来！」專使却来，具説前事。觀察使遙申礼拜。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2771" id="2775">〔一〕</a>只：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2772" id="2776">〔二〕</a>失：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2773" id="2777">〔三〕</a>啄﹑「琢」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2774" id="2778">〔四〕</a>儼﹑「釅」通。</span></p><p> <span>6　問：「此个門中始終事如何？」師云：「你道目前成来多少時<a class="zhuhao" href="#2784" id="2779">〔一〕</a>？」僧云：「不會。」師云：「我此間無伱適来問底。」僧云：「豈無和尙接人處？」師云：「待你求則接。」僧云：「請和尙接。」師云：「你欠少什摩？」</span> </p><p> <span>7　師<span class="zhuanming">元和</span>十三年化緣周畢，澡浴焚香，端坐縄床，大集僧衆，慇懃叮嘱。嘱累開喻門徒云<a class="zhuhao" href="#2785" id="2780">〔二〕</a>：「妙色真常，本无生滅；法身圓寂，寧有去来？千聖同源，万靈一轍。吾今示滅，不假興哀；無強勞形，須存正念。儻遵此命，真報我恩；若固違言，非吾弟子。」有人問：「什摩處去？」師云：「無處去。」僧云：「某甲何以不見？」師云：「非眼所覩。」<span class="zhuanming">洞山</span>聞舉云：「作家！」師正坐，疊掌収光，一刹郍間便歸圎寂。亨齡七十二<a class="zhuhao" href="#2786" id="2781">〔三〕</a>，僧臈三十一<a class="zhuhao" href="#2787" id="2782">〔四〕</a>。沙門<span class="zhuanming">志閑</span>撰碑文矣<a class="zhuhao" href="#2788" id="2783">〔五〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2779" id="2784">〔一〕</a>多少：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2780" id="2785">〔二〕</a>累：原爲破字；<span class="shuming">宋高僧傳</span>云「囑累時眾」，據以校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2781" id="2786">〔三〕</a>亨﹑「享」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2782" id="2787">〔四〕</a>三十一：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>並作「四十一」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2783" id="2788">〔五〕</a>閑：原爲破字；又<span class="shuming">宋高僧傳</span>有云：「高僧<span class="zhuanming">志閑</span>，道行峭拔，文辭婉麗，亦<span class="zhuanming">江左</span>之英達，爲<span class="zhuanming">默</span><span class="shuming">行錄</span>焉。」則志閑另撰<span class="shuming">行錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00673','1376393',this);" style="cursor:pointer;"> <span class="song">P673</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">志閑</span>撰碑文（佚）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">志閑</span><span class="shuming">行錄</span>（佚，見<span class="shuming">宋高僧傳</span>卷一○）﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="shuming">宗統編年</span>卷一二。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">祖源通録撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">46</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">五燈會元</span>卷九<span class="shuming">仰山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">宗鏡錄</span>卷八三﹑<span class="shuming">宋高僧傳</span>卷一○﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
一七八　盤山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146370" key="1146370"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一七八　盤山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146371" key="1146371"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00663','1376390',this);" style="cursor:pointer;"> <span class="song">P663</span></i><p class="font20" id="ZSK00349-001-BT0000629">一七八　盤山和尚<span class="font12 zhu"><span class="zhuanming">寶積</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">盤山</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">北亰</span>。師諱<span class="zhuanming">寳積</span>，未詳姓氏。</span> </p><p> <span>2　師有時示衆云：「心若無事，万法不生；境絶玄機<a class="zhuhao" href="#2747" id="2738">〔二〕</a>，纖塵何立？道本無躰，因道而得名<a class="zhuhao" href="#2748" id="2739">〔三〕</a>；道本無名，因名而得号。若言即心卽佛，今時未入玄微；若言非心非佛，猶是指蹤之極則。</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00664','1376390',this);" style="cursor:pointer;"> <span class="song">P664</span></i> <span>向上一路，千聖不傳；學者勞形，如猿捉影。大道無中<a class="zhuhao" href="#2749" id="2740">〔四〕</a>，復誰前後？長空絶際，何用量之！空旣如斯，道豈言哉！心月孤圓<a class="zhuhao" href="#2750" id="2741">〔五〕</a>，光呑万像。光非照境，境亦非存；光﹑境倶亡，復是何物？禪德，譬如擲釼揮空，莫論及之不及，斯乃空輪無跡，釼刃非虧。若能如是，心心無知，全心即佛，全佛即人，人﹑佛無異，始為道矣。禪德<a class="zhuhao" href="#2751" id="2742">〔六〕</a>，可學中道<a class="zhuhao" href="#2752" id="2743">〔七〕</a>。似地擎山，不知山之高峻；如石含玉，不知玉之無瑕。若能如是，是名出家。故導師云：『法本無相㝵，三際亦復然。無為無事人，猶是金鏁難。』所以古人道：『靈源獨耀，道本無生；大智非明，真空絶跡。真如﹑凡聖，皆是夢言；佛及涅槃，並為増語。』禪德，切須自看，無人替代。三界無法<a class="zhuhao" href="#2753" id="2744">〔八〕</a>，何處求心？四大本空，佛依何住？旋機不動<a class="zhuhao" href="#2754" id="2745">〔九〕</a>，寂尒無根；覿靣相呈，更無餘事。珎重！」</span> </p><p> <span><span class="zhuanming">强</span>大師拈問<span class="zhuanming">福先</span>：</span> </p><p> <span>「向上一路古人宗，學者徒勞捉影功。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2746">〔一〕</a>此卷題名爲<span class="shuming">香嚴和上嗟世三傷吟</span>，録二首。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2738" id="2747">〔二〕</a>境：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">祖庭事苑</span>引<span class="shuming">古録</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作「意」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2739" id="2748">〔三〕</a>道：<span class="shuming">五燈會元</span>作「體」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2740" id="2749">〔四〕</a>「大道無中」至「道豈言哉」二十四字，<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作另段上堂語。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2741" id="2750">〔五〕</a>「心月孤圓」至「始為道矣」七十二字，<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作另段上堂語。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2742" id="2751">〔六〕</a>「禪德」至「無人替代」一百零五字，<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作另段上堂語。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2743" id="2752">〔七〕</a>可學中道：<span class="shuming">景德傳燈錄</span>等並作「可中學道」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2744" id="2753">〔八〕</a>「三界無法」至「更無餘事」三十二字，<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作另段上堂語。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2745" id="2754">〔九〕</a>旋機：疑爲「旋璣」之譌；<span class="shuming">史記</span><span class="shuming">天官書五</span>索隱引<span class="shuming">春秋運斗樞</span>：「斗，第一天樞，第二旋，第三璣……。」<span class="shuming">景德傳燈錄</span>作「璿璣」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00665','1376390',this);" style="cursor:pointer;"> <span class="song">P665</span></i><p> <span>若道不傳早傳了，不傳之路請師通。」</span> </p><p> <span><span class="zhuanming">福先</span>荅曰：</span> </p><p> <span>「<span class="zhuanming">盤岫</span>高提向上宗，興来諸聖舌無功。</span> </p><p> <span>吾師旣問不傳事，問當何愁不為通？」</span> </p><p> <span>3　問：「<span class="zhuanming">牛頭</span>未見四祖時如何？」師云：「有量之事，龍鬼可尋。」進曰：「見四祖後如何？」師云：「脫量之機，龍鬼難尋。」進曰：「見後為什摩百鳥不来？」師荅曰：「絲在能歌舞，線断一時休。」</span> </p><p> <span>4　師臨遷化時，謂衆云：「還有人邈得吾真摩？若有人邈得吾真，呈似老僧看！」衆皆將寫真呈似和尙。師盡打。時有一少師<span class="zhuanming">普化</span>，出来云：「某甲邈得師真。」師云：「呈似老僧看！」<span class="zhuanming">普化</span>倒行而出。師云：「我不可著汝這般底，向後去別處打風顛去也。」</span> </p><p> <span>5　師平生住持軌範，嚴整異常，海內聞名。𠡠謚<span class="zhuanming">凝寂大師</span>﹑<span class="zhuanming">真際之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷一﹑六﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="zhuanming">智樸</span><span class="shuming">（康熙）盤山志</span>卷二<span class="shuming">高僧</span>﹑<span class="zhuanming">蔣溥</span><span class="shuming">盤山志</span>卷八<span class="shuming">方外</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">古錄</span>（佚文，見<span class="shuming">祖庭事苑</span>卷一）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00666','1376390',this);" style="cursor:pointer;"> <span class="song">P666</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷四一﹑九八﹑<span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">祖庭事苑</span>卷一﹑<span class="shuming">碧巖錄</span>第三七則﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
六八　雲巖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146377" key="1146377"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第五 &gt; 六八　雲巖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146378" key="1146378"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00249','1376270',this);" style="cursor:pointer;"> <span class="song">P249</span></i><p class="font20" id="ZSK00349-001-BT0000245">六八　雲巖和尚<span class="font12 zhu"><span class="zhuanming">曇晟</span>，七八二—八四一</span></p><p> <span>1　<span class="zhuanming">雲嵒</span>和尙嗣<span class="zhuanming">藥山</span>，在<span class="zhuanming">潭州</span><span class="zhuanming">醴陵縣</span><a class="zhuhao" href="#1190" id="1187">〔一〕</a>。師諱<span class="zhuanming">曇晟</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">鍾陵</span><span class="zhuanming">建昌縣</span>人也。其生自然胎裳右袒，倣若緇服。出家於<span class="zhuanming">石門</span>。初參<span class="zhuanming">百丈</span>，入室十數年間；次參<span class="zhuanming">藥山</span>。<span class="zhuanming">藥山</span>問：「汝師<span class="zhuanming">百丈</span>於徒奚示？」師對曰：「師今示何物？」<span class="zhuanming">藥山</span>云：「因汝識得<span class="zhuanming">百丈</span>矣。」師稟承<span class="zhuanming">藥山</span>，後止<span class="zhuanming">攸縣</span>，大弘法化。</span> </p><p> <span>2　師有時謂衆曰：「有个人家兒子，問著無有道不得底。」<span class="zhuanming">洞山</span>問：「他屋裏有多小典藉<a class="zhuhao" href="#1191" id="1188">〔二〕</a>？」師曰：「一字也無。」進曰：「爭得与摩多知生？」師曰：「日夜不曾睡。」<span class="zhuanming">洞山</span>云：「問著則無有道不得底，問一段事，還道得不？」師曰：「道得却不道得！」</span> </p><p> <span>3　師問僧：「從什摩處来？」對曰：「石頭上語話来。」師曰：「石頭還點頭也無？」對曰：「師未問時却點頭。」</span> </p><p> <span>4　師因看經次，<span class="zhuanming">洞山</span>云：「就師乞眼精。」師曰：「汝底与阿誰去也？」<span class="zhuanming">洞山</span>云：「某甲無。」師曰：「有<a class="zhuhao" href="#1192" id="1189">〔三〕</a>，汝向什摩處着？」<span class="zhuanming">洞山</span>無對。師曰：「乞眼精底是眼不？」<span class="zhuanming">洞山</span>云：「非眼。」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00250','1376270',this);" style="cursor:pointer;"> <span class="song">P250</span></i> <span>曰：「咄，出去！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1187" id="1190">〔一〕</a><span class="zhuanming">醴陵</span>：原作「<span class="zhuanming">澧陵</span>」，下同；<span class="zhuanming">唐</span><span class="zhuanming">江南西道</span><span class="zhuanming">潭州</span>有<span class="zhuanming">醴陵縣</span>（今<span class="zhuanming">湖南</span><span class="zhuanming">醴陵縣</span>）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1188" id="1191">〔二〕</a>藉﹑「籍」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1189" id="1192">〔三〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>等「有」前有「設」字。</span> </p><p> <span>5　<span class="zhuanming">道吾</span>問：「初祖未到此土時，還有祖師意不？」師曰：「有。」<span class="zhuanming">吾</span>云：「旣有，更用来作什摩？」師曰：「只為有，所以来。」</span> </p><p> <span>6　師因行粽子。<span class="zhuanming">洞山</span>受了，又展手云：「更有一人在。」師云：「那个人還喫不？」<span class="zhuanming">洞山</span>云：「行即喫。」</span> </p><p> <span>7　<span class="zhuanming">洞山</span>辝時，師問：「何處去？」<span class="zhuanming">洞山</span>云：「雖辝和尙，未卜所止。」師曰：「莫是<span class="zhuanming">湖南</span>去不？」對曰：「無。」師曰：「莫是歸鄉去不？」對曰：「也無。」師舉高聲云：「早晚却来？」對曰：「待和尙有住處即来。」師曰：「自此一別後，應難得相見。」對曰：「難得不相見。」</span> </p><p> <span>8　<span class="zhuanming">洞山</span>到<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>即<span class="zhuanming">大圓</span>，當時郢匠，集徒千衆，振化三<span class="zhuanming">湘</span>。乃見<span class="zhuanming">洞山</span>来，頋而異焉。他日<span class="zhuanming">溈山</span>密離宴室，獨步林泉。<span class="zhuanming">洞山</span>乃疾追，躡跡其後，至於佛地之西﹑有作務之所。<span class="zhuanming">洞山</span>遂進前礼拜而言曰：「某甲竊聞<span class="zhuanming">國師</span>有無情説法之示，曾聞其語，常究其微，每欲勵心，願盡於此。」<span class="zhuanming">溈山</span>忻然頋曰：「子於何獲此語耶？」<span class="zhuanming">洞山</span>具述始終而舉。舉了，<span class="zhuanming">溈山</span>乃曰：「此間亦有小許，但緣罕遇其人，非我所恡也。」<span class="zhuanming">洞山</span>云：「便請。」<span class="zhuanming">溈山</span>云：「父母緣生口，終不敢道。」<span class="zhuanming">洞山</span>不礼拜，便問：「還有與師同時慕道者不？」<span class="zhuanming">溈山</span>云：「此去<span class="zhuanming">醴陵縣</span>側<span class="zhuanming">石室</span>相隣有<span class="zhuanming">雲嵒</span>道人，若能撥草瞻風，必為子之所重也。」<span class="zhuanming">洞山</span>便問：「無情説法，什摩人得聞？」師曰：「無情説法，無情得聞。」進曰：「和尙還聞得不？」師云：「我若聞，汝則不得見我。」進曰：「与摩則某甲不得聞和尙説法去也。」師云：「吾説法尙自不<i class="pageTag" onclick="viewPic('ZSK00349-001-L00251','1376270',this);" style="cursor:pointer;"> <span class="song">P251</span></i>聞，豈況於無情説法乎？」因此<span class="zhuanming">洞山</span>息疑情，乃作偈曰：</span> </p><p> <span>「可笑奇，可笑奇，無情解説不思議，</span> </p><p> <span>若󶕾耳聽聲不現，眼處聞聲方得知。」</span> </p><p> <span>9　師問尼衆曰：「汝婀爺還在也無？」對曰：「在。」師曰：「年多少？」對曰：「年八十。」師云：「有个爺年非八十，汝還知也無？」對曰：「莫是与摩来底是不？」師曰：「這个猶是兒子。」<span class="zhuanming">洞山</span>云：「直饒不来，也是兒子。」</span> </p><p> <span>10　問：「一念瞥起，便落魔界時如何？」師曰：「汝因什摩從佛界来？」却云：「還會摩？」對曰：「不會。」師曰：「莫道不會。設使會得，也只是左之右之。」</span> </p><p> <span>11　師与<span class="zhuanming">道吾</span>﹑<span class="zhuanming">舡子</span>三人受山下人請齋。一人云：「齋去日晚。」一人云：「近那！動步便到。」師云：「有一人不動步便到，作摩生？」</span> </p><p> <span>尋後<span class="zhuanming">洞山</span>聞舉云：「此語最著力，如人入鑊湯壚炭<a class="zhuhao" href="#1194" id="1193">〔一〕</a>，不被燒煑始得。這裏得，永劫不失；餘處得，暫時間。切嘱：第一莫向舌頭上取辦。記他了事言語，有什摩用處？這个功課從無人邊得，不由聡明強記，莫向閑處置功。一步不逥，冥然累劫。所以<span class="zhuanming">雲嵒</span>云：『向這个相皃中失却人身最苦，無苦於此苦』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1193" id="1194">〔一〕</a>人：原作「入」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00252','1376270',this);" style="cursor:pointer;"> <span class="song">P252</span></i><p> <span>12　師問僧：「何處去来？」對云：「添香去来。」師曰：「還見佛不？」對曰：「見。」師曰：「什摩處見？」對曰：「下界見。」師曰：「古佛，古佛！」</span> </p><p> <span>13　師煎茶次，<span class="zhuanming">道吾</span>問：「作什摩？」師曰：「煎茶。」吾曰：「与阿誰喫？」師曰：「有一人要。」<span class="zhuanming">道吾</span>云：「何不教伊自煎？」師云：「幸有專甲在。」</span> </p><p> <span>14　<span class="zhuanming">藥山</span>問：「承汝解弄師子，弄得幾出？」師曰：「弄得六出。」<span class="zhuanming">藥山</span>云：「我亦弄得。」師問：「和尙弄得幾出？」<span class="zhuanming">藥山</span>云：「我弄得一出。」師曰：「一即六，六即一。」<span class="zhuanming">溈山</span>問師：「承聞長老在<span class="zhuanming">藥山</span>，解弄師子，是不？」師曰：「是也。」<span class="zhuanming">溈山</span>云：「為復長弄，還有置時也無？」師曰：「要弄即弄，要置即置。」<span class="zhuanming">溈山</span>曰：「置時師子在什摩處？」師云：「置也，置也！」</span> </p><p> <span>15　師窺一老宿房。老宿云：「只這个是，窺作什摩？」師云：「大有人不肯与摩道。」</span> </p><p> <span>16　師問<span class="zhuanming">道吾</span>：「老兄家風作摩生？」<span class="zhuanming">吾</span>曰：「教汝指點著，堪作什摩！」師云：「無這个来多少時？」<span class="zhuanming">吾</span>云：「牙根猶帶生澀在。」</span> </p><p> <span>17　問：「如何是正修行路？」師云：「修是墻塹，不修是裏頭人。」</span> </p><p> <span>18　師問衆：「世間什摩物最苦？」云：「地獄是最苦。」師云：「地獄未是苦。今時作這个相皃中失却人身最苦，無苦過於此苦。」</span> </p><p> <span>19　師与<span class="zhuanming">洞山</span>鋤薑次，師説先德事。<span class="zhuanming">洞山</span>云：「這个人如今在什摩處？」師良久，云：「作摩？作摩？」<span class="zhuanming">洞山</span>云：「太遲也。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00253','1376270',this);" style="cursor:pointer;"> <span class="song">P253</span></i><p> <span>20　有僧出来，兩三則語擧似師，師復審之云<a class="zhuhao" href="#1199" id="1195">〔一〕</a>：「我適来只聞汝聲，不見汝身。出来，我要見汝！」其僧竪起五指。師云：「苦殺人！洎錯放過者个漢。」<span class="zhuanming">洞山</span>問：「此僧竪起五指，意如何？」師曰：「現五分法身，如今在阿郍个分？」</span> </p><p> <span>21　師臨遷化時，<span class="zhuanming">洞山</span>問：「和尙百年後，有人問還邈得師真也無，向他作摩生道？」師云：「但向他道：只這个漢是。」<span class="zhuanming">洞山</span>吃沉底<a class="zhuhao" href="#1200" id="1196">〔二〕</a>。師云：「此一著子<a class="zhuhao" href="#1201" id="1197">〔三〕</a>，莽鹵呑不過，千生万劫休。闍梨瞥起，草深一丈，況乃有言！」師見<span class="zhuanming">洞山</span>沉吟底，欲得説破衷情。<span class="zhuanming">洞山</span>云：「啓師：不用説破。但不失人身，爲此事相著。」師遷化後，過太相齋<a class="zhuhao" href="#1202" id="1198">〔四〕</a>，共師伯欲往<span class="zhuanming">潙山</span>。直到<span class="zhuanming">潭州</span>，過大溪次，師伯先過。<span class="zhuanming">洞山</span>離這岸﹑未到彼岸時，臨水覩影，大省前事，顔色變異，呵呵底笑。師伯問：「師弟有什摩事？」<span class="zhuanming">洞山</span>曰：「啓師伯：得个先師從容之力。」師伯云：「若与摩，須得有語。」<span class="zhuanming">洞山</span>便造偈曰：</span> </p><p> <span>「切忌隨他覓，迢迢与我踈，</span> </p><p> <span>我今獨自往，處處得逢渠。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1195" id="1199">〔一〕</a>之云：原作「云之」，誤倒。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1196" id="1200">〔二〕</a>吃沉：「吃」字疑爲「吟」之譌；「吟沉」爲「沉吟」誤倒，下文作「沉吟」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1197" id="1201">〔三〕</a>一著子：原作「著一子」，誤倒；常用禪語。本書卷一三<span class="shuming">招慶和尚</span>章：「師云：更有一著子作摩生？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1198" id="1202">〔四〕</a>太相齋：疑爲「大祥齋」之訛，「太」﹑「大」通，「相」﹑「祥」音近；古人死後兩周年祭日爲「大祥」，<span class="zhuanming">魏</span><span class="zhuanming">晉</span>以來簡化爲二十五日。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00254','1376270',this);" style="cursor:pointer;"> <span class="song">P254</span></i><p> <span>渠今正是我，我今不是渠，</span> </p><p> <span>應須与摩會，方得契如如。」</span> </p><p> <span>後有人問<span class="zhuanming">洞山</span>：「<span class="zhuanming">雲嵒</span>道『只這个漢是』，意旨如何？」<span class="zhuanming">洞山</span>云：「某甲當初洎錯承當。」</span> </p><p> <span><span class="zhuanming">報慈</span>拈問：「累害在什摩處？」又續前問：「如今作摩生？」</span> </p><p> <span>又問<span class="zhuanming">洞山</span>：「<span class="zhuanming">雲嵒</span>道『只這个漢是』，還知有事也無？」<span class="zhuanming">洞山</span>云：「先師若不知有，又争解与摩道？」良久，又曰：「若知有事，爭肯与摩道？」</span> </p><p> <span><span class="zhuanming">保福</span>拈問<span class="zhuanming">長慶</span>：「旣知有事，為什摩不肯与摩道？」<span class="zhuanming">慶</span>曰：「此問甚當。」<span class="zhuanming">保福</span>曰：「昔日<span class="zhuanming">雲嵒</span>又奚為？」<span class="zhuanming">慶</span>云：「養子方知父慈。」</span> </p><p> <span>22　師比色垸裏貯甘橘。<span class="zhuanming">洞山</span>来不審，立地。師曰：「郍邊還有這个摩？」<span class="zhuanming">洞山</span>曰：「有也過於這个，無用處。」師曰：「有也未曾与闍梨，説什摩有用無用！」<span class="zhuanming">洞山</span>當時無對。隔三日道：「恐怕和尙与專甲。」師肯之。</span> </p><p> <span>23　師問<span class="zhuanming">黃蘗</span>侍者：「汝和尙還説法不？」對曰：「也説。」師云：「汝還聽也無？」對曰：「也聽。」師云：「説時即聽，不説時還聽也無？」對曰：「聽。」師曰：「説時即從汝聽，不説時聽什摩？」對曰：「不可無這个人也。」師曰：「嘿底是？説底是？」對曰：「嘿底是。」師曰：「洎錯放過這个漢！」</span> </p><p> <span>24　師示衆云：「從門入者非寳。直饒説得石點頭，亦不干自己事。」又云：「擬心則差，況乃<i class="pageTag" onclick="viewPic('ZSK00349-001-L00255','1376270',this);" style="cursor:pointer;"> <span class="song">P255</span></i>有言？恐有所示轉遠。」</span> </p><p> <span>25　僧問<span class="zhuanming">石頭</span>：「如何是祖師意？」<span class="zhuanming">石頭</span>曰：「老僧面前一踏草，三十年来不曾鋤。」有人舉似師。師云：「牛不喫欄邊草。」</span> </p><p> <span>26　<span class="zhuanming">南泉</span>云：「智不到處，不得説著，説著則頭角生也。」有人舉問師：「古人与摩道，意作摩生？」師曰：「兄弟也莫説。説著這个事，損著説底人。」</span> </p><p> <span>有人舉問<span class="zhuanming">洞山</span>：「<span class="zhuanming">雲嵒</span>与摩道，作摩生？」<span class="zhuanming">洞山</span>云：「在途也。」</span> </p><p> <span>有人舉問<span class="zhuanming">雲居</span>：「<span class="zhuanming">洞山</span>与摩道，意作摩生？」<span class="zhuanming">居</span>云：「説似也。」</span> </p><p> <span>有人舉問<span class="zhuanming">踈山</span>：「<span class="zhuanming">雲居</span>与摩道，意作摩生？」<span class="zhuanming">踈山</span>云：「一棒打殺龍虵。」</span> </p><p> <span>27　師掃地次，叫寺主，問師：「何得自駈駈？」師曰：「有一人不駈駈。」寺主曰：「何處有第二月？」師竪起掃箒云：「這个是第幾月？」寺主無對。</span> </p><p> <span><span class="zhuanming">玄沙</span>代云：「此猶是第二月。」</span> </p><p> <span>28　<span class="zhuanming">洞山</span>問：「無量劫来餘業未盡時如何？」師云：「汝只今還作不？」對曰：「更有勝妙亦不作。」師云：「汝還歡喜不？」對云：「歡喜即不敢，如糞掃堆上拾得一顆明珠。」</span> </p><p> <span>29　師問僧：「承汝解卜<a class="zhuhao" href="#1204" id="1203">〔一〕</a>，是不？」對曰：「是。」師云：「試卜老僧看。」無對。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1203" id="1204">〔一〕</a>卜：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00256','1376270',this);" style="cursor:pointer;"> <span class="song">P256</span></i><p> <span><span class="zhuanming">洞山</span>代云：「請和尙生月<a class="zhuhao" href="#1208" id="1205">〔一〕</a>。」</span> </p><p> <span>30　師自<span class="zhuanming">會昌</span>辛酉年忽示疾<a class="zhuhao" href="#1209" id="1206">〔二〕</a>，至十月二十七日遷化。𠡠謚<span class="zhuanming">無住大師</span>﹑<span class="zhuanming">淨勝之塔</span><a class="zhuhao" href="#1210" id="1207">〔三〕</a>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一六﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="shuming">宗統編年</span>卷一二﹑一三﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3101219</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">藥山</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">藥山</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">藥山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1205" id="1208">〔一〕</a>月：疑爲「日」字之譌；<span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">藥山章</span>作「日」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1206" id="1209">〔二〕</a><span class="zhuanming">會昌</span>辛酉年爲<span class="zhuanming">會昌</span>元年（八四一）；<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">大和</span>三年己酉（八二九）」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1207" id="1210">〔三〕</a><span class="shuming">宋高僧傳</span>作「敕謚大師號<span class="zhuanming">無相</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00257','1376270',this);" style="cursor:pointer;"> <span class="song">P257</span></i><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">洞山</span>章﹑<span class="shuming">聯燈會要</span>卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">913</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">禪門拈頌集</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道吾</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">道吾</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">道吾</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">道吾</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">洞山</span>章﹑<span class="shuming">祖源通錄撮要</span>卷四<span class="shuming">洞山</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">洞山</span>章﹑<span class="shuming">聯燈會要</span>卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">禪門拈頌集</span>卷一七<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 zhu">27本書卷一二<span class="shuming">荷玉和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">宗門統要</span>卷七﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">從容錄</span>第二一則﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">玄沙廣錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">聯燈會要</span>卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">29</span><span class="shuming">景德傳燈錄</span>卷一四﹑同<span class="shuming">藥山</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">藥山</span>章﹑<span class="shuming">五家語錄</span><span class="shuming">洞山良价禪師語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">30</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷五。</span> </p></div></div></div>
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一七九　麻谷和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146382" key="1146382"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一七九　麻谷和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146383" key="1146383"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00666','1376391',this);" style="cursor:pointer;"> <span class="song">P666</span></i><p class="font20" id="ZSK00349-001-BT0000633">一七九　麻谷和尚<span class="font12 zhu"><span class="zhuanming">寶徹</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">麻谷</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">蒲州</span><a class="zhuhao" href="#2758" id="2755">〔一〕</a>。師諱<span class="zhuanming">寳徹</span>，未詳姓氏。</span> </p><p> <span>2　師與<span class="zhuanming">丹霞</span>遊山，見水中魚。師以手指<span class="zhuanming">丹霞</span>。<span class="zhuanming">丹霞</span>云：「天然。」師至明日却問：「昨日意作摩生？」<span class="zhuanming">丹霞</span>便作臥勢。師曰：「蒼天！蒼天！」</span> </p><p> <span>3　師行脚時到<span class="zhuanming">三角</span>。<span class="zhuanming">三角</span>和尙上堂云：「此事眨上眉毛，早已差過也<a class="zhuhao" href="#2759" id="2756">〔二〕</a>。」師便問：「承和尙有言：『此事眨上眉毛，早已差過。』如何是此事？」<span class="zhuanming">三角</span>云：「差過也。」師便擔倒繩床<a class="zhuhao" href="#2760" id="2757">〔三〕</a>。<span class="zhuanming">三角</span>和尙便打之。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2755" id="2758">〔一〕</a><span class="zhuanming">蒲州</span>：原作「<span class="zhuanming">莆州</span>」；<span class="zhuanming">唐</span><span class="zhuanming">河東道</span>轄下有<span class="zhuanming">蒲州</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2756" id="2759">〔二〕</a>差：原版漫漶，據<span class="zhuanming">禪文化研究所</span>本校定，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2757" id="2760">〔三〕</a>擔：<span class="shuming">景德傳燈錄</span>等並作「掀」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00667','1376391',this);" style="cursor:pointer;"> <span class="song">P667</span></i><p> <span>4　問：「十二分教某甲不疑。」師便起去。</span> </p><p> <span>5　問：「如何是佛法大意？」師良久。</span> </p><p> <span>其僧却舉似<span class="zhuanming">石霜</span>：「此意如何？」<span class="zhuanming">石霜</span>云：「主人慇懃，滯累闍梨，拖泥渉水。」<a class="zhuhao" href="#2762" id="2761">〔一〕</a></span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷七。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷二<span class="shuming">三角總印</span>章﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">三角</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">三角</span>章﹑<span class="shuming">祖源通録撮要</span>卷二<span class="shuming">三角總印</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">三角</span>章﹑<span class="shuming">禪門拈頌集</span>卷六<span class="shuming">三角</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">三角</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2761" id="2762">〔一〕</a>上二句<span class="shuming">景德傳燈録</span>﹑<span class="shuming">五燈會元</span>並作「主人勤拳，帶累闍梨」；下句「泥」字原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p></div></div></div>
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一九　馬鳴尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146386" key="1146386"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一九　馬鳴尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146387" key="1146387"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00051','1376217',this);" style="cursor:pointer;"> <span class="song">P51</span></i><p class="font20" id="ZSK00349-001-BT0000054">一九　馬鳴尊者<span class="font12 zhu">（公元一—二世紀）</span></p><p> <span>1　第十二祖<span class="zhuanming">馬鳴</span>尊者，<span class="zhuanming">波羅奈國</span>人。</span> <span class="font12 zhu">具如本傳。</span> </p><p> <span>2　尒時<span class="zhuanming">馬鳴</span>吿<span class="zhuanming">毗羅</span>曰：「我今將此正法眼蔵付嘱於汝，汝可流布，無令斷絶，而聽偈曰：</span> </p><p> <span>隐顯即本法，明暗元無貳，</span> </p><p> <span>今付悟了法，非取亦非棄。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00052','1376217',this);" style="cursor:pointer;"> <span class="song">P52</span></i><p> <span>3　師入大寂，時當此土<span class="zhuanming">姬周</span>三十五帝<span class="zhuanming">顯王</span>二十七年甲午歲矣<a class="zhuhao" href="#386" id="385">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>尊者<span class="zhuanming">馬鳴</span>，化<span class="zhuanming">花氏城</span>，</span> </p><p> <span>魔宫霧卷，<span class="zhuanming">釋</span>苑風淸。</span> </p><p> <span>我欲識佛，不識者明，</span> </p><p> <span>莫非玄解，動足塵生。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">馬鳴</span>又譯作<span class="zhuanming">阿濕縛窶沙</span>等。據<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>，<span class="zhuanming">馬鳴</span>爲長老<span class="zhuanming">脇</span>羅漢弟子；<span class="zhuanming">鳩摩羅什</span>譯有<span class="shuming">馬鳴菩薩傳</span>。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span><span class="zhuanming">馬鳴</span>爲<span class="zhuanming">大迦葉</span>下第十一代，又<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>作第十代（<span class="shuming">出三藏記集</span>卷一二，第四六七﹑四七一頁）。<span class="shuming">付法藏因緣傳</span>作付法第十一代；天台宗十一祖。有關事跡﹑傳説見<span class="zhuanming">真諦</span>譯<span class="shuming">婆藪盤豆法師傳</span>﹑<span class="zhuanming">曇景</span>譯<span class="shuming">摩訶摩耶經</span>卷下﹑<span class="shuming">大唐西域記</span>卷八﹑<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷四等。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">佛所行讚</span>﹑<span class="shuming">大乘莊嚴經論</span>﹑<span class="shuming">金剛針論</span>等。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#385" id="386">〔一〕</a><span class="zhuanming">周顯王</span>二十七年（前三四二）己卯，非甲午；<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>作「三十七年」，己丑。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00053','1376217',this);" style="cursor:pointer;"> <span class="song">P53</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈録</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈録</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一三○　福清和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146390" key="1146390"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三○　福清和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146391" key="1146391"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00526','1376338',this);" style="cursor:pointer;"> <span class="song">P526</span></i><p class="font20" id="ZSK00349-001-BT0000467">一三○　福清和尚<span class="font12 zhu"><span class="zhuanming">玄訥</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">福清</span>和尚嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">泉州</span>。師諱<span class="zhuanming">玄訥</span>，<span class="zhuanming">東國</span>人也。<span class="zhuanming">泉州</span><span class="zhuanming">王</span>太尉仰師道德，請轉法輪，敬奏紫衣。</span> </p><p> <span>2　問：「如何是人王？」師云：「一手指天，一手指地。」「如何是法王？」師云：「無手指天，無手指地。」學曰：「人王与法王相去幾何？」師云：「汝自断看。」<span class="zhuanming">進</span>云：「學人断不得，却請<i class="pageTag" onclick="viewPic('ZSK00349-002-L00527','1376338',this);" style="cursor:pointer;"> <span class="song">P527</span></i>和尚断。」師云：「来年更有新條在，惱乱春光卒未休。」<a class="zhuhao" href="#2242" id="2241">〔一〕</a></span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2241" id="2242">〔一〕</a>所引爲<span class="zhuanming">羅隱</span><span class="shuming">柳</span>詩，原作「明年更有新條在，繞亂春風卒未休」（<span class="zhuanming">雍文華</span>校輯<span class="shuming">羅隱集</span>第一四五頁，<span class="zhuanming">中華書局</span>，一九八三年）。</span></p><p> <span>3　問：「如何是菩提？」師云：「闍梨失却半年粮。」學云：「為什摩失却半年粮？」師云：「只為啚他一斗米。」</span> </p><p> <span>4　問：「圓伊三點人皆信，<span class="zhuanming">靈秀</span>家風事若何？」師云：「<span class="zhuanming">靈秀</span>家風也且從，是汝家風作摩生？」學云：「争奈學人未現何？」師云：「阿誰教伱不會？」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">十國春秋</span>卷九九。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二四二　興化和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146394" key="1146394"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二四二　興化和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146395" key="1146395"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00895','1376459',this);" style="cursor:pointer;"> <span class="song">P895</span></i><p class="font20" id="ZSK00349-001-BT0000857">二四二　興化和尚<span class="font12 zhu"><span class="zhuanming">存獎</span>，八三○—八八八</span></p><p> <span>1　<span class="zhuanming">興化</span>和尙嗣<span class="zhuanming">林濟</span>。師在<span class="zhuanming">魏</span>府。師諱<span class="zhuanming">存奬</span>。未覩行録，莫决終始。𠡠謚<span class="zhuanming">廣濟大師</span>﹑<span class="zhuanming">通寂之塔</span>。</span> </p><p> <span>2　師問僧：「甚摩處来？」對云：「<span class="zhuanming">崔</span>禪師處来。」師云：「還將得喝来也無？」對云：「不將来。」師云：「与摩則不從<span class="zhuanming">崔</span>禪師處来。」僧便喝。師便棒打。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00896','1376459',this);" style="cursor:pointer;"> <span class="song">P896</span></i><p> <span>3　師又時喚僧，應喏。師云：「點則不到。」又唤別僧。僧云：「作摩？」師云：「到則不點。」</span> </p><p> <span>4　問：「國師喚侍者，意作摩生？」師云：「一盲引衆盲。」</span> </p><p> <span><span class="zhuanming">怡山</span>拈問衆：「什摩處是國師盲處？」自代云：「他家欠少甚摩？」</span> </p><p> <span>5　<span class="zhuanming">同光帝</span>問師<a class="zhuhao" href="#3634" id="3633">〔一〕</a>：「朕昨來<span class="zhuanming">河南</span>，取得一个寳珠，無人著價。」師云：「請皇帝寳珠看。」帝以兩手撥開幞頭角。師云：「皇帝是万代之寳珠，誰敢著價？」</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">公乘億</span><span class="shuming">魏州故禪大德獎公塔碑</span>（<span class="shuming">文苑英華</span>卷八六八﹑<span class="shuming">全唐文</span>卷八一三）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷四﹑<span class="shuming">歷代佛祖通載</span>卷一七﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="shuming">宗統編年</span>卷一四﹑<span class="zhuanming">智樸</span><span class="shuming">（康熙）盤山志</span>卷二<span class="shuming">高僧</span>﹑<span class="zhuanming">蔣溥</span>等<span class="shuming">（乾隆）盤山志</span>卷八<span class="shuming">方外</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">興化禪師語錄</span>（<span class="shuming">古尊宿語錄</span>卷五）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3633" id="3634">〔一〕</a><span class="zhuanming">同光帝</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>並作<span class="zhuanming">後唐莊宗</span>；<span class="zhuanming">同光</span>爲<span class="zhuanming">後唐莊宗</span>年號。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00897','1376459',this);" style="cursor:pointer;"> <span class="song">P897</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷一二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">禪門拈頌集</span>卷一九﹑<span class="shuming">五燈會元</span>卷一一﹑<span class="shuming">興化語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">天聖廣燈錄</span>卷一二﹑<span class="shuming">宗門統要</span>卷六﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷一二﹑<span class="shuming">宗門統要</span>卷六﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">從容錄</span>第九七則﹑<span class="shuming">禪門拈頌集</span>卷一九﹑<span class="shuming">五燈會元</span>卷一一﹑<span class="shuming">禪林類聚</span>卷一﹑<span class="shuming">興化語錄</span>。</span> </p></div></div></div>
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二○　毗羅尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146398" key="1146398"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 二○　毗羅尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146399" key="1146399"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00053','1376218',this);" style="cursor:pointer;"> <span class="song">P53</span></i><p class="font20" id="ZSK00349-001-BT0000058">二○　毗羅尊者<a class="zhuhao" href="#389" id="387">〔一〕</a></p><p> <span>1　第十三祖<span class="zhuanming">毗羅</span>尊者，<span class="zhuanming">花氏國</span>人。</span> <span class="font12 zhu">倶如本傳。</span> </p><p> <span>2　尒時<span class="zhuanming">毗羅</span>吿<span class="zhuanming">龍樹</span>曰：「我今󶕾此正法眼蔵用付於汝，汝當護持，勿令<span class="zhuanming">断</span>絶，而聽偈言：</span> </p><p> <span>非隐非顯法，説是真實際，</span> </p><p> <span>悟此隐顯法，非愚亦非智。」</span> </p><p> <span>3　<span class="zhuanming">毗羅</span>入滅，時當此土<span class="zhuanming">姬周</span>三十七帝<span class="zhuanming">赧王</span>四十一年壬辰歲<a class="zhuhao" href="#390" id="388">〔二〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#387" id="389">〔一〕</a><span class="shuming">寶林傳</span>中爲魔王，號<span class="zhuanming">迦毗摩羅</span>；<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「<span class="zhuanming">迦毗羅</span>」；<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">迦毗摩羅</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#388" id="390">〔二〕</a><span class="zhuanming">周</span><span class="zhuanming">赧王</span>四十一年（前二七四）丁亥，非壬辰；壬辰爲四十六年。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00054','1376218',this);" style="cursor:pointer;"> <span class="song">P54</span></i><p> <span><span class="zhuanming">毗羅</span>大聖，因地魔王，</span> </p><p> <span>憑師指教，豁證真常。</span> </p><p> <span>胡為愚智，詎是詎長<a class="zhuhao" href="#393" id="391">〔一〕</a>，</span> </p><p> <span>德馨蘭慧<a class="zhuhao" href="#394" id="392">〔二〕</a>，性淨氷霜。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作<span class="zhuanming">比羅</span>，爲付法第十二代；天台宗十二祖。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>有<span class="zhuanming">毗樓</span>尊者，爲<span class="zhuanming">迦葉</span>下第四十代，而在<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>爲<span class="zhuanming">阿難</span>下第三十五代，或擬其人（<span class="shuming">出三藏記集</span>卷一二，第四六九﹑四七二頁）。有關傳説見<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00055','1376218',this);" style="cursor:pointer;"> <span class="song">P55</span></i><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#391" id="393">〔一〕</a>詎是詎長：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「誰是詎長」。下「詎」字疑為「短」字之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#392" id="394">〔二〕</a>慧：疑應作「蕙」；<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>此二句作「德馨性淨，蘭蕙冰霜」。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一三一　潮山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146402" key="1146402"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三一　潮山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146403" key="1146403"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00527','1376339',this);" style="cursor:pointer;"> <span class="song">P527</span></i><p class="font20" id="ZSK00349-001-BT0000470">一三一　潮山和尚<span class="font12 zhu"><span class="zhuanming">延宗</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">潮山</span>和尚嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">吉州</span>。師諱<span class="zhuanming">延宗</span>，<span class="zhuanming">泉州</span><span class="zhuanming">莆田縣</span>人也。</span> </p><p> <span>2　僧問：「和尚是<span class="zhuanming">咸通</span>前住？<span class="zhuanming">咸通</span>後住？」師云：「嗄！」學人再申問，師乃云：「病鳥栖</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00528','1376339',this);" style="cursor:pointer;"> <span class="song">P528</span></i> <span>蘆，困魚止泊。」<a class="zhuhao" href="#2247" id="2243">〔一〕</a></span> </p><p> <span>3　問：「師久修何業而隠此山？」師云：「什摩處得這个消息？」學人應喏，師叱之。</span> </p><p> <span>4　問：「如何是學人自己？」師云：「争受人謾？」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
一七　脇尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146406" key="1146406"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一七　脇尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146407" key="1146407"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00047','1376215',this);" style="cursor:pointer;"> <span class="song">P47</span></i><p class="font20" id="ZSK00349-001-BT0000048">一七　脇尊者<a class="zhuhao" href="#368" id="365">〔一〕</a><span class="font12 zhu">公元紀元前後<a class="zhuhao" href="#369" id="366">〔二〕</a></span></p><p> <span>1　第十祖<span class="zhuanming">脇</span>尊者，<span class="zhuanming">中印國</span>人也。得<span class="zhuanming">伏馱密多</span>法，廣化群迷。</span> </p><p> <span>2　至<span class="zhuanming">花氏國</span>，有一長者，名曰<span class="zhuanming">寳身</span>，而有七子。第七子名<span class="zhuanming">富郍耶奢</span>，礼師白言：「我今欲出家，尊者當濟度。」尒時尊者則為出家，具戒證果，乃命付法，而説偈曰：</span> </p><p> <span>「𠤤體自然真，因𠤤説有理。</span> </p><p> <span>領得真真法，無行亦無止。」</span> </p><p> <span>3　師付法已，化火三昧而自焚身。<span class="zhuanming">耶奢</span>尊者收拾舍利，竪塔供養。時當此土<span class="zhuanming">姬周</span>第二十八主貞王二十二年癸亥歲矣<a class="zhuhao" href="#370" id="367">〔三〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#365" id="368">〔一〕</a>亦稱「<span class="zhuanming">勒</span>比丘」（<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>）﹑「勤比丘」（<span class="shuming">大智度論</span>卷九九）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#366" id="369">〔二〕</a>據<span class="zhuanming">胡適</span><span class="shuming">禪學古史考</span>，<span class="shuming">胡適文存</span>三集。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#367" id="370">〔三〕</a><span class="zhuanming">貞王</span>：當指「<span class="zhuanming">貞定王</span>」﹑「<span class="zhuanming">定王</span>」；<span class="shuming">傳法正宗記</span>作「<span class="zhuanming">正定王</span>」。癸亥：<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「己亥」。<span class="zhuanming">周</span><span class="zhuanming">貞定王</span><span class="zhuanming">姬介</span>二十二年（前四四七）甲午，非癸亥﹑己亥。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00048','1376215',this);" style="cursor:pointer;"> <span class="song">P48</span></i><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">脇</span>大尊者，愛憎網撦<a class="zhuhao" href="#373" id="371">〔一〕</a>，</span> </p><p> <span>量等虛空，道唯蕭灑。</span> </p><p> <span>真體自然，因真舒寫<a class="zhuhao" href="#374" id="372">〔二〕</a>，</span> </p><p> <span>約世蒼茫，奔騰意馬。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">脇</span>尊者梵名<span class="zhuanming">波栗濕縛</span>﹑<span class="zhuanming">波奢</span>，有部僧人，勸<span class="zhuanming">迦膩色迦</span>王舉行第四次集結；<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>記爲<span class="zhuanming">迦葉</span>下第十代，<span class="zhuanming">婆須蜜</span>再傳弟子；又據<span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">馬鳴菩薩傳</span>，<span class="zhuanming">脇</span>比丘爲<span class="zhuanming">馬鳴</span>之師。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>及所錄<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>，<span class="zhuanming">脇</span>比丘（「長老<span class="zhuanming">脇</span>羅漢」，「<span class="zhuanming">勒</span>比丘羅漢」）爲<span class="zhuanming">大迦葉</span>下第九代（<span class="shuming">出三藏記集</span>卷一二，第四六七﹑四七一頁）。<span class="shuming">付法藏因緣傳</span>作付法第九代；天台宗九祖。有關事跡﹑傳説見<span class="shuming">大唐西域記</span>卷二﹑<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷四等。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#371" id="373">〔一〕</a>網通「罔」，又通「亡」﹑「無」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#372" id="374">〔二〕</a>寫﹑「瀉」古今字，<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「瀉」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00049','1376215',this);" style="cursor:pointer;"> <span class="song">P49</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一二八　齊雲和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1104394" key="1104394"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一二八　齊雲和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146409" key="1146409"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00519','1376336',this);" style="cursor:pointer;"> <span class="song">P519</span></i><p class="font20" id="ZSK00349-001-BT0000461">一二八　齊雲和尚<span class="font12 zhu"><span class="zhuanming">靈照</span>，八七○—九四七<a class="zhuhao" href="#2208" id="2205">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">齊雲</span>和尚嗣<span class="zhuanming">雪峯</span>。師諱<span class="zhuanming">靈照</span>，<span class="zhuanming">東國</span>人也。自傳<span class="zhuanming">雪峯</span>密旨，便住<span class="zhuanming">浙江</span>。<span class="zhuanming">錢</span>王欽重，敬賜紫衣，號<span class="zhuanming">真覺大師</span>。初居<span class="zhuanming">齊雲</span>，後住<span class="zhuanming">鏡清</span>﹑<span class="zhuanming">報慈</span>﹑<span class="zhuanming">龍花</span>。四海玄徒，長臻法席矣。</span> </p><p> <span>2　師有時上堂云：「盡令去也，如存若亡；私曲將来，礙著老學。与摩相告報，還解笑得我摩？」時有人問：「請師盡令。」師云：「吽！吽！」</span> </p><p> <span>3　問：「如何是諸佛出身處？」師唤少兒名：「<span class="zhuanming">法歸</span>！亦慶幸。」僧云：「与摩則只今諱什摩？」師云：「到亰不知有亰風。」</span> </p><p> <span>4　問：「此个門風，如何継紹？」師云：「昔年<span class="zhuanming">漢</span>主，今日吾君。」</span> </p><p> <span>5　師住<span class="zhuanming">報慈</span>時，開堂日云：「帝子王孫及四衆雲集，金枝玉葉未離王宫，及諸高班君子等猶在貴居，乃至諸寺大師大德只在本寺，正當与摩時，微僧早与相著了也<a class="zhuhao" href="#2209" id="2206">〔二〕</a>，於中還有省察者摩？諸仁者纔擬跨門，万里望鄉閞<a class="zhuhao" href="#2210" id="2207">〔三〕</a>，豈況到<span class="zhuanming">報慈</span>，何處更有也？与摩語話，莫輕觸上人摩？放過則万事絶</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00520','1376336',this);" style="cursor:pointer;"> <span class="song">P520</span></i> <span>言；若不放過，一場禍事。雖然如此，不可断絶。今時於中還有懷疑者摩？快出来！」時有人出来問：「承師有言：未離本處，早与相著了也。未審未離本處，什摩處是師与衆人相著處？」師云：「阿伱若不得我力，争解形得此問？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2205" id="2208">〔一〕</a>此據<span class="shuming">景德傳燈録</span>；<span class="shuming">咸淳臨安志</span>卷七○謂<span class="zhuanming">天福</span>二年（九三七）卒。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2206" id="2209">〔二〕</a>相著：疑爲「相看」之譌；本節下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2207" id="2210">〔三〕</a>閞：原作「開」，形近而譌。</span></p><p> <span>6　問：「寸絲不露時如何？」師云：「隠密。」僧云：「与摩則無靣可露也。」師云：「林下月彩足人撮。」</span> </p><p> <span>7　問：「諸聖會中，還有不排位者也無？」師云：「諸聖會中則且置，唤什摩作不排位？」僧云：「与摩則出身無路也。」師云：「玉不處雪，那辯堅貞<a class="zhuhao" href="#2214" id="2211">〔一〕</a>？」</span> </p><p> <span>8　因説<span class="zhuanming">百丈</span>打侍者因緣。有人拈問：「<span class="zhuanming">百丈</span>打侍者，為上座打？為侍者打？」師云：「理正不了<a class="zhuhao" href="#2215" id="2212">〔二〕</a>，累及家丁。」</span> </p><p> <span>9　師問<span class="zhuanming">招慶</span>：「事須有与摩道，不被人檢點。初機後學，又須得力<a class="zhuhao" href="#2216" id="2213">〔三〕</a>。自古先德苗稼，是什摩次第附得？某甲此問，請和尚擇。」<span class="zhuanming">招慶</span>擇云：「放曠長如癡兀人，他家自有通人愛。」</span> </p><p> <span>10　問：「未納問前，請師指示。」師云：「成什摩道理？」僧云：「已領師意。」師云：「獻璧</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00521','1376336',this);" style="cursor:pointer;"> <span class="song">P521</span></i> <span>加刑。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2211" id="2214">〔一〕</a>辯﹑「辨」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2212" id="2215">〔二〕</a>理正：<span class="zhuanming">太田辰夫</span><span class="shuming">祖堂集口語語彙索引</span>校作「里正」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2213" id="2216">〔三〕</a>又：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>11　因措多入古寺問僧<a class="zhuhao" href="#2219" id="2217">〔一〕</a>：「此寺名什摩？」其僧不知名額。措多遂作一首詩曰：</span> </p><p> <span>「此寺何年造？問僧僧不知。</span> </p><p> <span>繫馬枯松下，拂塵讀古碑。」</span> </p><p> <span>有人拈問師：「碑文道什摩？」師云：「三蔵入室。」</span> </p><p> <span>12　師問<span class="zhuanming">招慶</span>：「作摩生是投機如未肯？」<span class="zhuanming">招慶</span>曰：「遇茶即喫。」師曰：「適来立久脚𤺌痛。」<span class="zhuanming">招慶</span>却問：「什摩處是成塵處？請兄擇。」師云：「即此猛提取。」<span class="zhuanming">招慶</span>肯之。</span> </p><p> <span>13　師有時上堂，驀地起来，伸手云：「乞取些子<a class="zhuhao" href="#2220" id="2218">〔二〕</a>，乞取𡭥子。」又云：「一人傳虚，万人傳實。」</span> </p><p> <span>14　問：「古人有言：『無言無説，直入不二法門。』<span class="zhuanming">文殊</span>与摩道，還稱得長老意無？」師云：「比擬理國，却令家破。」</span> </p><p> <span>15　問：「<span class="zhuanming">靈山</span>會上法法相傳，未審<span class="zhuanming">齊雲</span>將何付嘱於人？」云：「不可為汝一个荒却<span class="zhuanming">齊雲山</span>。」僧云：「莫便是親付嘱也無？」師云：「莫令大衆笑。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2217" id="2219">〔一〕</a>措多：疑同「措大」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2218" id="2220">〔二〕</a>乞：原字漫漶，據下句校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00522','1376336',this);" style="cursor:pointer;"> <span class="song">P522</span></i><p> <span>16　師一日見僧上来立次，竪起物問：「伱道這个与那个别不别？」僧無對。師代云：「别則眼見山，不别則山見眼。」</span> </p><p> <span>17　問：「『向上一路，千聖不傳。』未審是什摩人則能傳得？」師云：「千聖也疑我。」僧云：「莫便是傳底人無<a class="zhuhao" href="#2230" id="2221">〔一〕</a>？」師云：「<span class="zhuanming">晉</span>帝斬<span class="zhuanming">嵇康</span>。」</span> </p><p> <span>18　師上堂，偏立告云：「莫不要昇此座摩？」<span class="zhuanming">雲禪</span>大師云：「人義道中<a class="zhuhao" href="#2231" id="2222">〔二〕</a>。」自代云：「大衆還躰悉摩？」</span> </p><p> <span>19　師初入<span class="zhuanming">龍華</span>，上堂云：「宗門妙理，别時一論。若也大道玄綱<a class="zhuhao" href="#2232" id="2223">〔三〕</a>，包三界為一門，盡十方為正眼。<span class="zhuanming">丗尊</span><span class="zhuanming">靈山</span>説法之後，付嘱<span class="zhuanming">摩訶迦葉</span>，祖祖相継，法法相傳。自從<span class="zhuanming">南天竺國</span>王太子捨榮出家，呼為<span class="zhuanming">達摩</span>大師，傳佛心印，特置十万八千里<a class="zhuhao" href="#2233" id="2224">〔四〕</a>，過来告曰：『吾本来此土，傳教救迷情。』以經得二千来年，真風不替。我<span class="zhuanming">吳越國</span>大祖﹑𠀍皇崇敬佛法<a class="zhuhao" href="#2234" id="2225">〔五〕</a>，當今殿下敬重三寶，興闡大乗，皆是<span class="zhuanming">靈山</span>受佛付嘱</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00523','1376336',this);" style="cursor:pointer;"> <span class="song">P523</span></i> <span>来。大師令公迎請大士歸朝<a class="zhuhao" href="#2235" id="2226">〔六〕</a>，入内道場供養，兼宣下造寺功德，以當寺便是<span class="zhuanming">弥勒</span>之内菀<a class="zhuhao" href="#2236" id="2227">〔七〕</a>，寶塔安大士真身，又是令公興建，地久天長，古今罕有，播在於四海八方知聞。昨者伏蒙聖恩，宣賜當寺住持，許聚玄徒，敢不率以焚修，勵一心而報荅聖躬！許賜從容，有事近前！」時有學人問：「只如<span class="zhuanming">龍花</span>之會，何異於<span class="zhuanming">靈山</span>？」師云：「化城教一級。」僧云：「与摩則彼彼不相羡也。」師云：「前言終不虚施。」僧云：「未審當初<span class="zhuanming">靈山</span>合談何法？」師云：「不見道『<span class="zhuanming">丗尊</span>不説説，<span class="zhuanming">迦葉</span>不聞聞』？」僧云：「与摩則『不覩王居殿，焉知天子尊？』」師云：「酌然<a class="zhuhao" href="#2237" id="2228">〔八〕</a>，瞻敬則有分。」</span> </p><p> <span>20　師問僧：「作什摩？」云：「掃佛身上塵。」云：「既是佛，為什麽却有塵？」僧無對。自代云：「不見道『金屑雖貴』？」</span> </p><p> <span>21　問：「古人有言：『佛有正法眼付嘱<span class="zhuanming">摩訶迦葉</span>。』如何是正法眼？」師云：「金屑雖貴。」僧云：「正法眼又作摩生？」師云：「也須知有<span class="zhuanming">龍花</span>惜人。」</span> </p><p> <span>22　有人問：「某甲下山去，忽有人問<span class="zhuanming">龍花</span>有什摩消息，向他作摩生道？」師云：「但向他道：『<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">龍樹</span>白槌下<a class="zhuhao" href="#2238" id="2229">〔九〕</a>。』」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2221" id="2230">〔一〕</a>「人」下疑脱「也」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2222" id="2231">〔二〕</a>人﹑「仁」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2223" id="2232">〔三〕</a>綱：原作「網」，形近致譌；<span class="shuming">景德傳燈録</span>卷八<span class="shuming">南泉章</span>：「大振玄綱。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2224" id="2233">〔四〕</a>置﹑「致」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2225" id="2234">〔五〕</a>大祖：即太祖，<span class="zhuanming">武肅王</span><span class="zhuanming">錢鏐</span>。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2226" id="2235">〔六〕</a>大師：太師；<span class="zhuanming">天福</span>八年<span class="zhuanming">錢弘佐</span>任檢校太師﹑中書令（<span class="shuming">十國春秋</span>卷八○）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2227" id="2236">〔七〕</a>菀﹑「苑」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2228" id="2237">〔八〕</a>酌﹑「灼」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2229" id="2238">〔九〕</a>槌：原作「搥」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00524','1376336',this);" style="cursor:pointer;"> <span class="song">P524</span></i><p> <span>23　問：「不二之言，請師道。」師云：「不遵<span class="zhuanming">摩竭</span>令，誰談<span class="zhuanming">毗耶</span>理？」</span> </p><p> <span>24　<span class="zhuanming">麗天</span>和尚頌<span class="zhuanming">無著</span>對<span class="zhuanming">文殊</span>話，頌曰：</span> </p><p> <span>「<span class="zhuanming">清涼</span>感現聖伽藍，親對<span class="zhuanming">文殊</span>接話談。</span> </p><p> <span>言下不通好消息，逥頭只見翠山嵒。」</span> </p><p> <span>師和頌曰：</span> </p><p> <span>「遍周沙界聖伽藍，觸處<span class="zhuanming">文殊</span>共話談。</span> </p><p> <span>若有門上覓消息，誰能敢道翠山嵒？」</span> </p><p> <span>25　問：「古人有言：『麁中之細，細中之麁。』如何是麁中之細？」師曰：「佛病最難治。」進曰：「師還治也無？」師云：「作摩不得？」僧曰：「如何治得？」師曰：「喫茶喫飯。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">咸淳臨安志</span>卷七○﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四﹑<span class="shuming">十國春秋</span>卷八九。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈録</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">咸淳臨安志</span>卷七○﹑<span class="shuming">十國春秋</span>卷八九。</span> </p><p> <span class="font12 zhu"><span class="song">21317</span><span class="shuming">景德傳燈録</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00525','1376336',this);" style="cursor:pointer;"> <span class="song">P525</span></i><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈録</span>卷一八。</span> </p></div></div></div>
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二四○　寳壽和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146411" key="1146411"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二四○　寳壽和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146412" key="1146412"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00892','1376457',this);" style="cursor:pointer;"> <span class="song">P892</span></i><p class="font20" id="ZSK00349-001-BT0000850">二四○　寳壽和尚<span class="font12 zhu"><span class="zhuanming">沼</span>，生卒年未詳<a class="zhuhao" href="#3626" id="3625">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">寳壽</span>和尙嗣<span class="zhuanming">臨濟</span>。師諱<span class="zhuanming">沼</span>，在<span class="zhuanming">鎮州</span>。未覩行録，不决化緣終始。</span> </p><p> <span>2　師問<span class="zhuanming">胡釘鉸</span>：「見説解釘鉸，是不？」對曰：「是也。」師曰：「還解釘鉸得虛空摩？」對曰：「請和尙打破將来。」師便打之。對曰：「莫錯打厶甲。」師云：「向後有多口阿師与伱點破在。」</span> </p><p> <span>有人舉似<span class="zhuanming">趙州</span>。<span class="zhuanming">趙州</span>云：「只者一縫，尙不奈何。」</span> </p><p> <span><span class="zhuanming">東山</span>代第一云：「若是某甲手裏，阿那个縫閇不釘？」</span> </p><p> <span>3　師初開堂時，<span class="zhuanming">三聖</span>推出一僧，師便打之。<span class="zhuanming">三聖</span>云：「長老与摩識弁人，瞎却<span class="zhuanming">鎮州</span>城裏人眼去在。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3625" id="3626">〔一〕</a><span class="zhuanming">寶壽</span>：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">趙州錄</span>作「<span class="zhuanming">保壽</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00893','1376457',this);" style="cursor:pointer;"> <span class="song">P893</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">臨濟塔銘</span>（<span class="zhuanming">陸游</span><span class="shuming">老學庵筆記</span>卷一○﹑<span class="zhuanming">明</span>版<span class="shuming">古尊宿語録</span>卷五）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷一二﹑<span class="shuming">宗門統要</span>卷六﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷一二﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">碧巌錄</span>第四八則﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">禪門拈頌集</span>卷一八﹑<span class="shuming">五燈會元</span>卷一一﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">禪林類聚</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一二<span class="shuming">三聖</span>章﹑<span class="shuming">汾陽頌古</span>第三一則﹑<span class="shuming">天聖廣燈錄</span>卷一四<span class="shuming">第二代寶壽</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">第二代寶壽</span>章﹑<span class="shuming">宗門統要</span>卷六<span class="shuming">第二代寶壽</span>章﹑<span class="shuming">佛果擊節錄</span>第一五則﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一一<span class="shuming">第二世保壽</span>章﹑<span class="shuming">禪門拈頌集</span>卷二六<span class="shuming">第二世寶壽</span>章﹑<span class="shuming">五燈會元</span>卷一一<span class="shuming">第二世寶壽</span>章﹑<span class="shuming">禪林類聚</span>卷一○。</span> </p></div></div></div>
</>
臼部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146415" key="1146415"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 臼部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146416" key="1146416"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376578',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00349-001-BT0000988"><b>臼部</b></p><p> <span>舉：󶖋𠃥<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174954ka1v.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
一八　富那耶奢尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146419" key="1146419"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一八　富那耶奢尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146420" key="1146420"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00049','1376216',this);" style="cursor:pointer;"> <span class="song">P49</span></i><p class="font20" id="ZSK00349-001-BT0000051">一八　富那耶奢尊者<a class="zhuhao" href="#377" id="375">〔一〕</a></p><p> <span>1　第十一祖<span class="zhuanming">富郍耶奢</span>尊者，<span class="zhuanming">花氏國</span>人也，姓<span class="zhuanming">瞿曇</span>。兄弟七人而處最幼，心明博達，無諸所求。得付法已，廣宣流布，次第遊化。</span> </p><p> <span>2　又至一城，名<span class="zhuanming">波羅奈</span>。遇一長者名<span class="zhuanming">馬鳴</span>，問師曰：「我欲識佛，何者即是？」師曰：「汝欲識佛，不識者是。」<span class="zhuanming">馬鳴</span>曰：「佛旣不識，爭知是乎？」師曰：「汝旣不識，爭知不是？」<span class="zhuanming">馬鳴</span>曰：「此是鋸義。」師曰：「彼是木義。」師却問：「鋸義者何？」<span class="zhuanming">馬鳴</span>曰：「共師並出<a class="zhuhao" href="#378" id="376">〔二〕</a>。」<span class="zhuanming">馬鳴</span>却問：「云何木義？」師曰：「汝被我解。」尒時<span class="zhuanming">馬鳴</span>聞師勝義，心即歡喜，而求出家。</span> <span class="font12 zhu">倶如傳中。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#375" id="377">〔一〕</a><span class="shuming">摩訶止觀</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">富那奢</span>」，<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">佛祖統紀</span>等並作「<span class="zhuanming">富那夜奢</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#376" id="378">〔二〕</a>並：<span class="shuming">寶林傳</span>作「平」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00050','1376216',this);" style="cursor:pointer;"> <span class="song">P50</span></i><p> <span>3　尒時<span class="zhuanming">富郍耶奢</span>吿<span class="zhuanming">馬鳴</span>曰：「我今󶕾此正法眼蔵付嘱於汝，汝可流布，勿令断絶。」而説偈曰：</span> </p><p> <span>「迷悟如隐顯，明暗不相離，</span> </p><p> <span>今付隐顯法，非一亦非二。」</span> </p><p> <span>時<span class="zhuanming">馬鳴</span>聞師説偈，心大慶悅。</span> </p><p> <span>4　師付法已，則現神通，飛行自在，却至本座而入寂定。時當此土<span class="zhuanming">姬周</span>第三十三主<span class="zhuanming">安王</span>十四年戊戌歲矣<a class="zhuhao" href="#382" id="379">〔一〕</a>。</span> </p><p> <span>5　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">富郍夜</span>師<a class="zhuhao" href="#383" id="380">〔二〕</a>，智若<span class="zhuanming">須弥</span>，</span> </p><p> <span>心捐去住，身外榮衰。</span> </p><p> <span>明暗隐顯，視聽希夷。</span> </p><p> <span>現前提取，更莫參差<a class="zhuhao" href="#384" id="381">〔三〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#379" id="382">〔一〕</a><span class="zhuanming">周安王</span>十四年（前三八八）癸巳，非戊戌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#380" id="383">〔二〕</a>師：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「奢」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#381" id="384">〔三〕</a>莫：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「不」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00051','1376216',this);" style="cursor:pointer;"> <span class="song">P51</span></i>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作<span class="zhuanming">富那奢</span>，爲付法第十代；天台宗十祖。有關傳説見<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷四等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈録</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈録</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈録</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一二九　永福和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146423" key="1146423"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一二九　永福和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146424" key="1146424"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00525','1376337',this);" style="cursor:pointer;"> <span class="song">P525</span></i><p class="font20" id="ZSK00349-001-BT0000464">一二九　永福和尚<span class="font12 zhu"><span class="zhuanming">從弇</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">永福</span>和尚嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">從弇</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩縣</span>人也，姓<span class="zhuanming">陳</span>。於<span class="zhuanming">雪峯山</span>出家，依年具戒，密契玄閞，遍遊<span class="zhuanming">吳楚</span>，却復<span class="zhuanming">甌閩</span>。初住<span class="zhuanming">漳南</span><span class="zhuanming">報恩</span>，後居<span class="zhuanming">永福</span>。<span class="zhuanming">閩</span>王欽敬，賜紫，號<span class="zhuanming">超證大師</span>。</span> </p><p> <span>2　師有時上堂，向繩床一邊立，云：「二尊不竝化。」便歸方丈。</span> </p><p> <span>3　問：「教中有言：『十方佛土中，唯有一乗法，無二亦無三。』如何是一乗法？」師云：「汝道我在這裏為个什摩？」僧云：「与摩則不知古人去也。」師云：「雖然如此，却不辜負汝。」</span> </p><p> <span>4　問：「諸餘則不敢問，省要處乞師垂慈。」師云：「不快礼拜，更待何時？」</span> </p><p> <span>5　因舉：「<span class="zhuanming">長慶</span>上堂云：『盡法則無民。』<span class="zhuanming">永福</span>則不然。若不盡法，争得有民？」</span> </p><p> <span>6　有人問<span class="zhuanming">趙州</span>：「古人道：『至道無難，唯嫌揀擇<a class="zhuhao" href="#2240" id="2239">〔一〕</a>。』如何是不擇揀底法？」<span class="zhuanming">趙州</span>云：「天上天下，唯我獨尊。」僧云：「此猶是揀擇底法。」<span class="zhuanming">州</span>云：「田舍奴！天上天下，唯我獨尊，什摩處是揀擇？」有人舉問<span class="zhuanming">長慶</span>：「如何是不揀擇底法？」<span class="zhuanming">慶</span>云：「還我有異底法来。」師聞舉云：「此兩人惣在揀擇中收。」僧便問：「如何是不揀擇底法？」師云：「今日是幾？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2239" id="2240">〔一〕</a>揀：原作「棟」；此句出<span class="shuming">信心銘</span>，據改，下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00526','1376337',this);" style="cursor:pointer;"> <span class="song">P526</span></i><p> <span>後<span class="zhuanming">長慶</span>聞舉云：「須道<span class="zhuanming">超證</span>有親踈，不無他与摩道。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">閩書</span>卷一三七﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷一八。</span> </p><p> <span class="font12 zhu"><span class="song">2345</span><span class="shuming">景德傳燈録</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">宗門統要</span>卷四<span class="shuming">趙州</span>章﹑<span class="shuming">聯燈會要</span>卷六<span class="shuming">趙州</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">趙州</span>章﹑<span class="shuming">碧巖録</span>第五七則﹑<span class="shuming">趙州録</span>卷中。</span> </p></div></div></div>
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二四一　灌溪和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146427" key="1146427"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二四一　灌溪和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146428" key="1146428"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00893','1376458',this);" style="cursor:pointer;"> <span class="song">P893</span></i><p class="font20" id="ZSK00349-001-BT0000853">二四一　灌溪和尚<span class="font12 zhu">志閑？—八九五</span></p><p> <span>1　<span class="zhuanming">灌溪</span>和尙嗣<span class="zhuanming">林濟</span>，在<span class="zhuanming">潭州</span><a class="zhuhao" href="#3628" id="3627">〔一〕</a>。師諱<span class="zhuanming">志閑</span>。未覩行録，不决化緣始終。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3627" id="3628">〔一〕</a>在<span class="zhuanming">潭州</span>：<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">宗門摭英集</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">禪門拈頌集</span>並作「<span class="zhuanming">鄂州</span><span class="zhuanming">灌溪</span>」；<span class="shuming">輿地紀勝</span>卷六六<span class="shuming">鄂州</span>：「<span class="zhuanming">灌溪山</span>在<span class="zhuanming">崇陽</span>西北十五里，<span class="zhuanming">唐</span><span class="zhuanming">閑</span>禪師所居，有<span class="zhuanming">漚麻地</span>﹑<span class="zhuanming">劈箭橋</span>。」<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五作「<span class="zhuanming">鄂州</span><span class="zhuanming">灌谿</span><span class="zhuanming">志閑</span>」。本章末云「師初住<span class="zhuanming">灌溪山</span>，次化<span class="zhuanming">嶽麓</span>」，<span class="zhuanming">嶽麓</span>在<span class="zhuanming">潭州</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00894','1376458',this);" style="cursor:pointer;"> <span class="song">P894</span></i><p> <span>2　<span class="zhuanming">後道吾</span>參師，不礼拜，便問：「什摩生？」師云：「無位。」<span class="zhuanming">吾</span>云：「与摩則同空去也。」師云：「咄！這屠兒！」<span class="zhuanming">吾</span>云：「有生可殺則不倦。」</span> </p><p> <span>3　師到<span class="zhuanming">末山</span>師姑處。師姑問：「從什摩處来？」師云：「<span class="zhuanming">露口</span>来<a class="zhuhao" href="#3631" id="3629">〔一〕</a>。」師姑云：「何不盖覆？」師却問：「如何是<span class="zhuanming">末山</span>？」師姑云：「不露頂。」進曰：「如何是<span class="zhuanming">末山</span>中人？」姑云：「非男非女相。」進曰：「還變也無？」姑云：「不是鬼神，變什摩！」師肯之。</span> </p><p> <span>4　<span class="zhuanming">洞山</span>問<span class="zhuanming">夾山</span>：「作摩生？」對云：「只与<a class="zhuhao" href="#3632" id="3630">〔二〕</a>。」<span class="zhuanming">洞山</span>肯之。有人舉似師。師云：「金打金，水洗水。」</span> </p><p> <span><span class="zhuanming">雲門</span>拈問僧：「作摩生是金打金，水洗水？」僧云：「喫餬餅。」「与摩道，還得摩？」僧云：「搥了，莫閙。」<span class="zhuanming">雲門</span>肯之。</span> </p><p> <span>5　問：「如何是不傷之句？」師云：「滿口道不觸。」</span> </p><p> <span>6　師初住<span class="zhuanming">灌溪山</span>，次化<span class="zhuanming">嶽麓</span>。每有一言：「五隂山中古佛堂，<span class="zhuanming">毗盧</span>晝夜放圓光。」</span> </p><p> <span>7　塔于<span class="zhuanming">嶽麓山</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3629" id="3631">〔一〕</a>露口：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>並作「路口」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3630" id="3632">〔二〕</a>「与」下疑脱「摩」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00895','1376458',this);" style="cursor:pointer;"> <span class="song">P895</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">錢易</span><span class="shuming">南部新書</span>己卷﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">智樸</span><span class="shuming">（康熙）盤山志</span>卷二<span class="shuming">高僧</span>﹑<span class="zhuanming">蔣溥</span>等<span class="shuming">（乾隆）盤山志</span>卷八<span class="shuming">方外</span>。</span> </p>著作          <p> <span class="font12 zhu">偈一首（<span class="shuming">宗鏡録</span>卷九八﹑本章）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷一三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">禪門拈頌集</span>卷一九﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">關南道吾</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">關南道吾</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">末山尼了然</span>章﹑<span class="shuming">天聖廣燈錄</span>卷一三﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">末山尼了然</span>章﹑<span class="shuming">禪門拈頌集</span>卷一四<span class="shuming">末山尼了然</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">末山尼了然</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">67</span><span class="shuming">宗鏡錄</span>卷九八。</span> </p></div></div></div>
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自部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146431" key="1146431"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 自部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146432" key="1146432"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376579',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00349-001-BT0000989"><b>自部</b></p><p> <span>臭：<span class="zhuanming">臰</span></span> </p></div></div></div>
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一五　佛陀難提尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146435" key="1146435"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一五　佛陀難提尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146436" key="1146436"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00042','1376213',this);" style="cursor:pointer;"> <span class="song">P42</span></i><p class="font20" id="ZSK00349-001-BT0000042">一五　佛陀難提尊者</p><p> <span>1　第八祖<span class="zhuanming">佛陁難提</span>尊者，<span class="zhuanming">迦摩羅國</span>人，姓<span class="zhuanming">瞿曇波</span>。當生之時，頂上有珠，珠光照曜。年至四十，遇<span class="zhuanming">婆須密</span>而得出家，便證聖果。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00043','1376213',this);" style="cursor:pointer;"> <span class="song">P43</span></i><p> <span>2　遊行化導，至<span class="zhuanming">提迦國</span>，而有一人名<span class="zhuanming">伏馱密多</span><a class="zhuhao" href="#347" id="345">〔一〕</a>，而問師曰：</span> </p><p> <span>「父母非我親，誰為最親者？</span> </p><p> <span>諸佛非我道，誰為最道者？」</span> </p><p> <span>師曰：</span> </p><p> <span>「汝言与心親，父母非可比。</span> </p><p> <span>汝行与道合，諸佛心即是。</span> </p><p> <span>外求有相佛，與法不相似。</span> </p><p> <span>若識汝本心，非合亦非離。」</span> </p><p> <span>尒時<span class="zhuanming">伏馱密多</span>得聞尊者説是妙法，則五體投地，深敬作礼。尒時尊者則与出家，而命賢聖，受具足戒。尒時<span class="zhuanming">佛陁難提</span>吿<span class="zhuanming">伏馱密多</span>曰：「<span class="zhuanming">如来</span>以大法眼付嘱<span class="zhuanming">迦葉</span>，如是展轉，吾當第八。汝受法寳，勿令斷絶，聽吾偈言：</span> </p><p> <span>虛空無內外，心法亦如是。</span> </p><p> <span>若了虛空故<a class="zhuhao" href="#348" id="346">〔二〕</a>，是達真如理。」</span> <span class="font12 zhu">具如本傳。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#345" id="347">〔一〕</a>密：<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「蜜」，下同。本書「密」﹑「蜜」多混用。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#346" id="348">〔二〕</a>故：<span class="shuming">天聖廣燈錄</span>作「界」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00044','1376213',this);" style="cursor:pointer;"> <span class="song">P44</span></i><p> <span>3　師入滅時當此土<span class="zhuanming">姬周</span>第二十四主<span class="zhuanming">景王</span>十二年丙寅歲矣<a class="zhuhao" href="#351" id="349">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">佛陁難提</span>，大化群迷，</span> </p><p> <span>心無內外，法離高低<a class="zhuhao" href="#352" id="350">〔二〕</a>。</span> </p><p> <span>五<span class="zhuanming">天</span>論將，三界雲梯，</span> </p><p> <span>卓然真氣，南北東西。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第七代；天台宗七祖。有關傳説見<span class="shuming">寶林傳</span>卷二﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷四等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#349" id="351">〔一〕</a><span class="zhuanming">周景王</span>十二年（前五三三）戊辰，非丙寅。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#350" id="352">〔二〕</a>法離高低：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「法理高位」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00045','1376213',this);" style="cursor:pointer;"> <span class="song">P45</span></i><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一二六　保福和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146439" key="1146439"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一二六　保福和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146440" key="1146440"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00499','1376334',this);" style="cursor:pointer;"> <span class="song">P499</span></i><p class="font20" id="ZSK00349-001-BT0000453">一二六　保福和尚<span class="font12 zhu"><span class="zhuanming">從展</span>，？—九二八</span></p><p> <span>1　<span class="zhuanming">保福</span>和尚嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">漳州</span>。師諱<span class="zhuanming">從展</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也。年十五便投<span class="zhuanming">雪峯</span>出家，十八於本州<span class="zhuanming">大中寺</span>受戒。既師子之乳育，乃檀樹之抽芽。片月新生，孤雲出岫。海鵬成羽，望霄漢以騰身；善友臨溟，探摩尼而近掌。暫遊<span class="zhuanming">吳</span><span class="zhuanming">楚</span>，尋復巾瓶。弟子之礼纔施，接示之言便至。<span class="zhuanming">雪峯</span>云：「還會摩？」師欲擬近前，<span class="zhuanming">雪峯</span>以杖拄之。師頓契玄要，更無遊心，凡有機緣，悉皆冥契。後以<span class="zhuanming">漳州</span><span class="zhuanming">王</span>太傅仰師道德，請轉法輪，師出丗一十二年矣。</span> </p><p> <span>2　師上堂云：「有人問話，高聲問！」時有人出来問：「學人高聲問，請和尚高聲荅。」師云：「道什摩？」學人再申前問。師云：「我不是患聾。」</span> </p><p> <span>3　有人問：「<span class="zhuanming">摩騰</span>入<span class="zhuanming">漢</span>，一蔵分明；<span class="zhuanming">達摩</span>西来，將何指示？」師云：「上座行脚底事作摩生？」僧云：「不會。」師云：「會取好，莫傍家取人處分。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00500','1376334',this);" style="cursor:pointer;"> <span class="song">P500</span></i><p> <span>4　有人問：「纔施三寸，盡涉𥻹胡；如何示徒，免負於前機？」師云：「收捨看<a class="zhuhao" href="#2135" id="2131">〔一〕</a>。」學云：「大衆咸委。」師云：「汝也是<span class="zhuanming">天津橋</span>上皺眉僧。」</span> </p><p> <span>5　問：「祖祖相傳，有何言属<a class="zhuhao" href="#2136" id="2132">〔二〕</a>？」師云：「汝從什摩人邊傳得来<a class="zhuhao" href="#2137" id="2133">〔三〕</a>？」進曰：「与摩則學人退一步。」師云：「伱無端進前退後作什摩？」</span> </p><p> <span>6　有時上堂云：「夜来還有悟底摩？乞个消息。不悟底摩？乞个消息。悟底是？不悟底是？若便悟去，亦不分外；若便不悟去，亦不分外。莫見与摩道，便道非悟非不悟。莫錯好。者風漢与摩道，莫屈著人摩？」問：「承師有言：『若便悟去，亦不分外；若便不悟去，亦不分外。』未審如何是不悟底事？」師云：「教我向阿誰道？」云：「如何是悟底事？」師云：「悟人即委。」</span> </p><p> <span>7　有人問：「學人欲見和尚本来事時如何？」師云：「退後。」進曰：「与摩則非次也。」師曰：「汝亦知而故犯。」</span> </p><p> <span>8　有人問：「不弁諸塵，如何端的？」師云：「虧汝問即道。」進曰：「与摩即學人有賴去也。」師云：「山鬼屈汝自作得<a class="zhuhao" href="#2138" id="2134">〔四〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2131" id="2135">〔一〕</a>捨：疑爲「拾」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2132" id="2136">〔二〕</a>属（屬）﹑「囑」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2133" id="2137">〔三〕</a>汝：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2134" id="2138">〔四〕</a>屈：疑爲「窟」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00501','1376334',this);" style="cursor:pointer;"> <span class="song">P501</span></i><p> <span>9　僧問：「不將一物来時如何？」師云：「莫向這裏污人田地。」云：「如何免得？」師云：「如何即不免？」</span> </p><p> <span>10　有僧問：「十二時中如何據驗<a class="zhuhao" href="#2141" id="2139">〔一〕</a>？」師云：「恰好據驗。」云：「學人為什摩不見？」師云：「不可更捏目也。」</span> </p><p> <span>11　僧問：「至理幽微，如何得到？」師云：「别更夢見作什摩？」進曰：「幽微之説，猶是夢言。以何所示，即得出於夢言？」師云：「還解恠笑得摩？」</span> </p><p> <span>12　僧問：「十二分教是背後讃言，請師當讃便讃。」師云：「當不當？」云：「還得全也無？」師云：「莫䆿語好。」</span> </p><p> <span>13　師昔在<span class="zhuanming">江</span>外時，欲先歸<span class="zhuanming">雪峯</span>，遂問<span class="zhuanming">招慶</span>云：「某甲先歸山，山中和尚忽問上座有什摩信，作摩生祗對？」<span class="zhuanming">招慶</span>云：「不避腥膻，亦有少許。」師云：「有信道什摩？」<span class="zhuanming">招慶</span>云：「教某甲分付与阿誰？」師云：「雖有此語，未必有与摩事。」<span class="zhuanming">慶</span>云：「若与摩，則前呈全在闍梨<a class="zhuhao" href="#2142" id="2140">〔二〕</a>。」<span class="zhuanming">招慶</span>云：「闍梨先歸山，山中或有異聞底事，乞个消息。」師云：「設使有，上座還肯摩？」<span class="zhuanming">招慶</span>云：「是什摩心行，推人向泥裏著？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2139" id="2141">〔一〕</a>時中：原作「中時」，據<span class="shuming">景德傳燈録</span>﹑<span class="shuming">五燈會元</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2140" id="2142">〔二〕</a>呈﹑「程」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00502','1376334',this);" style="cursor:pointer;"> <span class="song">P502</span></i><p> <span>14　<span class="zhuanming">招慶</span>臨赴<span class="zhuanming">清源</span>請時，遂命<span class="zhuanming">安國</span>与師同遊。山行次，<span class="zhuanming">招慶</span>云：「某甲来去山門，已經二十八年。此逥住，心中也足。」師問：「於二十八年中，山中和尚有什摩樞要處？請和尚不費家才，舉一兩則。」云：「有一則，某甲收為方便。」師云：「什摩處？」<span class="zhuanming">招慶</span>舉首頋視。師云：「這个則收為方便，只如宗脉中事作摩生？」良久。師云：「教什摩人委？」<span class="zhuanming">招慶</span>云：「闍梨又与摩泥猪疥狗作什摩！」</span> </p><p> <span>15　<span class="zhuanming">招慶</span>因舉：「僧問<span class="zhuanming">石霜</span>：『如何是一句？』云：『非句﹑無句﹑不是句。』」師拈問：「古人与摩道，意作摩生？」荅曰：「實即實。」師云：「還得實也無？」荅曰：「委曲話似人即得。」師云：「非句﹑無句﹑不是句，委曲話似人即得，據本分作摩生？」師曰<a class="zhuhao" href="#2145" id="2143">〔一〕</a>：「大衆惣委兄弟有此問。」師云：「謝和尚領話。」</span> </p><p> <span>16　<span class="zhuanming">招慶</span>因舉：「僧問<span class="zhuanming">德山</span>：『從上宗乗，和尚此間如何禀受与人？』<span class="zhuanming">德山</span>云：『我宗無語句，實無一法与人。』<span class="zhuanming">嵒頭</span>云：『實即實，於唱教中猶交𡭥子<a class="zhuhao" href="#2146" id="2144">〔二〕</a>。』」師拈問<span class="zhuanming">招慶</span>：「<span class="zhuanming">嵒頭</span>平生有什摩言教過於<span class="zhuanming">德山</span>？」<span class="zhuanming">招慶</span>舉：「<span class="zhuanming">嵒頭</span>云：『如人學射，久久方中。』時有人問：『中時如何？』云：『莫不識痛痒。』」師云：「今日非唯舉話。」<span class="zhuanming">招慶</span>云：「是什摩心行？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2143" id="2145">〔一〕</a>此處「師曰」爲<span class="zhuanming">招慶</span>答話，疑當作「答曰」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2144" id="2146">〔二〕</a>交﹑「較」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00503','1376334',this);" style="cursor:pointer;"> <span class="song">P503</span></i><p> <span>17　<span class="zhuanming">招慶</span>因舉：「<span class="zhuanming">佛陁婆梨</span>尊者從<span class="zhuanming">西天</span>来，礼拜<span class="zhuanming">文殊</span>，逢<span class="zhuanming">文殊</span>化人，問：『還將得<span class="shuming">尊勝經</span>来否？』云：『不將来。』<span class="zhuanming">文殊</span>曰：『既不将来，空来何益！縱見<span class="zhuanming">文殊</span>，亦何必識之？』」。拈問<span class="zhuanming">招慶</span>：「将得經来，<span class="zhuanming">文殊</span>在什摩處？」<span class="zhuanming">慶</span>荅云：「恰是。」<span class="zhuanming">慶</span>却問師：「将得經来，<span class="zhuanming">文殊</span>在什摩處？」師云：「互换之機且從，只今作摩生？」</span> </p><p> <span>18　<span class="zhuanming">招慶</span>因舉：「古人道：『金屑﹑銀屑雖貴，肉眼裏著不得，豈況法眼乎！』」<span class="zhuanming">招慶</span>拈問師<a class="zhuhao" href="#2153" id="2147">〔一〕</a>：「只如著不得，還著得摩？」師對云：「未在，更道。」<span class="zhuanming">招慶</span>遂喝。師却喝。<span class="zhuanming">招慶</span>却問：「闍梨作摩生道？」師云：「某甲齋後未喫茶。」</span> </p><p> <span>19　師舉：「教中云：『寧説<span class="zhuanming">河</span>不入海，不説<span class="zhuanming">如来</span>有二種語；寧説羅漢有三毒，不説<span class="zhuanming">如来</span>有二種語。不道<span class="zhuanming">如来</span>無語，只道<span class="zhuanming">如来</span>無二種語。』」師拈問<span class="zhuanming">招慶</span>；「作摩生是<span class="zhuanming">如来</span>語？」<span class="zhuanming">招慶</span>云：「聾人争得聞？」師云：「和尚向第二頭道則得。」<span class="zhuanming">招慶</span>問：「闍梨作摩生道？」師云：「喫茶去！」</span> </p><p> <span>20　<span class="zhuanming">招慶</span>舉：「<span class="zhuanming">南泉</span>翫月次，時有僧問：『何時得似這个月？』<span class="zhuanming">泉</span>云：『<span class="zhuanming">王</span>老僧二十年前亦曽与摩来。』」<span class="zhuanming">招慶</span>續起問：「如今作摩生？」師代云：「近日老邁，且与摩過時<a class="zhuhao" href="#2154" id="2148">〔二〕</a>。」<span class="zhuanming">招慶</span>云：「不因</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00504','1376334',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span>闍梨舉，洎成亡記<a class="zhuhao" href="#2155" id="2149">〔三〕</a>。」師云：「宿習難忘。」</span> </p><p> <span><span class="zhuanming">囷山</span>云<a class="zhuhao" href="#2156" id="2150">〔四〕</a>：「今日可殺寒。」</span> </p><p> <span>21　因舉：「<span class="zhuanming">東寺</span>問：『近離什摩處？』云：『近離<span class="zhuanming">江西</span>。』<span class="zhuanming">東寺</span>云：『還将得<span class="zhuanming">馬</span>師真来不？』對云：『只這个是。』云：『背後底<a class="zhuhao" href="#2157" id="2151">〔五〕</a>？』」師代云：「洎不到此間。」<span class="zhuanming">招慶</span>云：「太似不知。」</span> </p><p> <span>22　因舉：「<span class="zhuanming">長慶</span>云：『我有一个問，啞卻天下人口。』又云：『汝且作摩生問？』」師代云：「謝和尚重重相為。」</span> </p><p> <span>23　因舉：「<span class="zhuanming">無著</span>和尚到<span class="zhuanming">五臺山</span>，見<span class="zhuanming">文殊</span>化寺，共喫茶次，<span class="zhuanming">文殊</span>提起茶垸子云：『南方還有這个不？』<span class="zhuanming">無著</span>云：『無。』<span class="zhuanming">文殊</span>云：『尋常將什摩喫茶？』<span class="zhuanming">無著</span>無對。」師代云：「幾不与摩道。」又代云：「久嚮金毛，今日親見。」</span> </p><p> <span><span class="zhuanming">招慶</span>代云：「若与摩，則癡客勸主人，請盡茶。」</span> </p><p> <span>24　因舉：「<span class="zhuanming">先洞山</span>辝<span class="zhuanming">興平</span>，<span class="zhuanming">興平</span>問：「什摩處去？」<span class="zhuanming">洞山</span>云：「㳂流無所止。」<span class="zhuanming">興平</span>云：『法身㳂流？報身㳂流？』<span class="zhuanming">洞山</span>云：『惣不作如是見解。』」師代云：「覓得幾个<a class="zhuhao" href="#2158" id="2152">〔六〕</a>。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2147" id="2153">〔一〕</a>問師：原二字誤倒爲「師問」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2148" id="2154">〔二〕</a>「且」後原脱「与」字。參本書卷四<span class="zhuanming">藥山</span>章：「攣癴拳拳，羸羸垂垂，百醜千拙，且与摩過時。」</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2149" id="2155">〔三〕</a>亡記：亡﹑「無」同。<span class="zhuanming">顧之川</span>校記云：「『亡』疑應爲『忘』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2150" id="2156">〔四〕</a><span class="zhuanming">囷山</span>：原誤作「<span class="zhuanming">困山</span>」；<span class="zhuanming">囷山</span>卽<span class="zhuanming">安國</span><span class="zhuanming">弘瑫</span>，爲<span class="zhuanming">雪峰</span>法嗣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2151" id="2157">〔五〕</a>「底」下<span class="shuming">景德傳燈録</span>卷七<span class="shuming">東寺</span>章有「你」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2152" id="2158">〔六〕</a>覓得幾个：本書卷二○<span class="shuming">興平和尚</span>章作「覓不得幾个」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00505','1376334',this);" style="cursor:pointer;"> <span class="song">P505</span></i><p> <span>25　因舉：「<span class="zhuanming">耆婆</span>向弟子云：『汝於山中覓不中為藥草歸来。』弟子歸来云：『並無有不中為藥底草。』」師遂提起問：「這个還中為藥摩？」對云：「有什摩病，敢出頭！」師不肯，自代云：「有什摩不水消<a class="zhuhao" href="#2161" id="2159">〔一〕</a>？」</span> </p><p> <span>26　因舉：「<span class="zhuanming">𥂁官</span>問座主：『<span class="shuming">花嚴經</span>有幾種法界？』對云：『四種法界。』提起拂子：『這个向阿那个法界中收？』無對。」師代云：「若只礼謝，則著和尚棒。」</span> </p><p> <span>27　因舉：「<span class="zhuanming">南泉</span>云：『<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>昨夜三更各打与二十捧，一時趂出院。』<span class="zhuanming">趙州</span>云：『和尚棒教什摩人喫？』」。師代云：「不得不道。」</span> </p><p> <span>28　因舉：「<span class="zhuanming">先洞山</span>問<span class="zhuanming">雪峯</span>：『入門須得語，不得道早个入門了也。』<span class="zhuanming">雪峯</span>云：『某甲無口。』」師曰：「無口則且從，還我眼来。」無對。師代云：「若問眼，和尚謹隨狀退。」</span> </p><p> <span>29　因舉：「僧問<span class="zhuanming">先洞山</span>：『從上幾人得入此門？』<span class="zhuanming">洞山</span>云：『實無一人得入此門。』進曰：『与摩道，莫屈人也無？』<span class="zhuanming">洞山</span>云：『若實如此，亦不屈著人。』」時有學人問：「古人還扶入門？不扶入門？」<span class="zhuanming">保福</span>云：「行脚得什摩人力？」</span> </p><p> <span>30　僧舉：「<span class="zhuanming">盤山</span>云：『光境俱亡，復是何物？』<span class="zhuanming">洞山</span>云：『光境未亡<a class="zhuhao" href="#2162" id="2160">〔二〕</a>，復是何物？』據二彼</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00506','1376334',this);" style="cursor:pointer;"> <span class="song">P506</span></i> <span>商量，盡未得勦絶。」師拈問其僧：「作摩生道得勦絶？」僧云：「還解恠笑得摩？」師云：「非常恠笑得。」學人却問：「和尚如何道得勦絶去？」師云：「兩手扶犁水過膝。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2159" id="2161">〔一〕</a>水：疑爲「氷」字之譌。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2160" id="2162">〔二〕</a>亡：原作「云」。</span></p><p> <span>自後舉似<span class="zhuanming">招慶</span>：「<span class="zhuanming">保福</span>道『非常恠笑』，意作摩生？」<span class="zhuanming">招慶</span>云：「盡法無民。」</span> </p><p> <span>31　因舉：「<span class="zhuanming">曺山</span>三種闡提云：『殺盡一切，名曰闡提；殺一闡提，得福無量。』」僧問：「只如一闡提，作摩生殺？」師云：「不殺。」進云：「為什摩不殺？」師云：「若殺，則同於闡提。」</span> </p><p> <span>32　因舉：「<span class="zhuanming">雲居</span>示徒云：『舉得一百个話，不如揀得一个話；揀得一百个話，不如道取一个話；道得一百个話，不如行取一个話。』」時有僧問：「只如一个，作摩生行？」師云：「不行。」進云：「為什摩不行？」師云：「汝須礼拜。」</span> </p><p> <span>33　因舉：「<span class="zhuanming">曺山</span>云：『佛既説一言五百害心生，如何是此言？』」師云：「冷侵侵地。」進曰：「既有此言，為什摩却返怨？」師云：「汝唤什麽作返怨？」對云：「唯不喜見父面。」時有學人問：「父有什摩過？」師云：「父無過。」云：「既無過，為什摩不喜見？」師云：「只為無過，所以不喜見。」</span> </p><p> <span>34　因舉：「<span class="zhuanming">南泉</span>問座主：『講什摩經？』座主云：『講<span class="shuming">上生經</span>。』<span class="zhuanming">南泉</span>云：『<span class="zhuanming">弥勒</span>在什摩處？』對云：『在<span class="zhuanming">兜率陁天</span>。』<span class="zhuanming">南泉</span>叱云：『天上無<span class="zhuanming">弥勒</span>！』後僧舉似<span class="zhuanming">洞山</span>，<span class="zhuanming">洞山</span>叱：『地下無<span class="zhuanming">弥勒</span>！』」有人問師：「<span class="zhuanming">弥勒</span>在什摩處？」師乃叱之。</span> </p><p> <span>35　因舉：「教中有言：『應真菩薩内外俱作黄金色。』」時有人問：「直得与摩時，是什摩人<i class="pageTag" onclick="viewPic('ZSK00349-002-L00507','1376334',this);" style="cursor:pointer;"> <span class="song">P507</span></i>分上事？」師云：「不是兄分上事。」云：「与摩則有强有弱去也。」師云：「前話已墮。」</span> </p><p> <span>36　師因舉：「初祖於<span class="zhuanming">少林寺</span>裏面壁打坐九年<a class="zhuhao" href="#2167" id="2163">〔一〕</a>，寺裏三千个聽徒口似懸河，只云：『此是<span class="zhuanming">西天</span>小乗壁觀婆羅門，有什摩靈處<a class="zhuhao" href="#2168" id="2164">〔二〕</a>？直是有理，無靈處。』」時有人問：「既有理，為什摩無靈處？」師云：「只為如此，所以如此；若不如此，焉知如此？」僧云：「不如此事作摩生？」師云：「莫放我打睡<a class="zhuhao" href="#2169" id="2165">〔三〕</a>。」</span> </p><p> <span>37　師有時云：「不座諸法還得無過摩<a class="zhuhao" href="#2170" id="2166">〔四〕</a>？」</span> </p><p> <span>38　有時云：「欲得見諸聖，亦從此門入；不欲得見諸聖，亦從此門入。」師却問僧：「作摩生是汝入門底事？」僧云：「當不當？」師云：「是凡是聖？」對曰：「未問已前，却疑和尚。」師叱之。</span> </p><p> <span>39　問：「古人有言：『欲達無生路，應須識本源。』如何是本源？」師良久，却問侍者：「適来僧問什摩？」其僧再舉。師便喝出，云：「我不是患聾！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2163" id="2167">〔一〕</a>打坐：原誤倒爲「坐打」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2164" id="2168">〔二〕</a>靈：原作「雪」，與「靈」俗寫（𩂳）形近而譌；本節下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2165" id="2169">〔三〕</a>放﹑「妨」通；同例亦見本書<span class="shuming">雪峯和尚</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2166" id="2170">〔四〕</a>座﹑「坐」通，因也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00508','1376334',this);" style="cursor:pointer;"> <span class="song">P508</span></i><p> <span>40　師患漏次，僧問：「善知識諸漏已盡，為什摩患漏？」師云：「若是善知識，一物亦不違<a class="zhuhao" href="#2173" id="2171">〔一〕</a>。」僧云：「争奈苦楚何？」師云：「若見衆生苦，則同受苦者。」</span> </p><p> <span>41　因小師行脚歸，師問：「汝乱走，還變也未？」對云：「不是神，不是鬼，變什摩？」師云：「又乱走作什摩？」對云：「也要和尚鍳。」師云：「放汝二十棒。」師代云：「和尚見走到什摩處？」</span> </p><p> <span>42　師問僧：「我尋常道：莫道道不得，設而道得十成，猶是患謇。既道得十成，為什摩却成患謇？」僧云：「從来豈是道得底事那，作摩？」師抗聲云：「脱却来！」其僧别云：「頭上不可更安頭。」師云：「停囚長智。」</span> </p><p> <span>43　僧辝，師問：「什摩處去？」對云：「什摩處不是某甲去處？」師云：「忽然山河大地<a class="zhuhao" href="#2174" id="2172">〔二〕</a>，又作摩生？」對云：「唤什摩作山河大地？」師云：「汝話墮也。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2171" id="2173">〔一〕</a>違：原作「󶖄」；<span class="shuming">龍龕手鏡</span>卷四：「『󱧣』，音違；『󶖄』乃『󱧣』之省劃。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2172" id="2174">〔二〕</a>「忽然」下疑脱「生」字；<span class="shuming">首楞嚴經</span>卷四<span class="zhuanming">富樓那</span>白佛：「云何忽生山河大地諸有爲相，次第遷流，終而復始？」</span></p><p> <span>44　問：「不問不荅時如何？」師云：「不道。」進曰：「為什摩不道？」師云：「伱也虚有這个問。」</span> </p><p> <span>45　師上堂，云：「此事似个什摩？閃電相似，石火相似，火焰相似，霹靂相似。是伱諸人著</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00509','1376334',this);" style="cursor:pointer;"> <span class="song">P509</span></i> <span>力，須得趂著始得；若不趂著，喪身失命。」有人便問：「承師有言：是伱諸人著力，須得趂著始得；若不趂著<a class="zhuhao" href="#2178" id="2175">〔一〕</a>，喪身失命。直得趂著，還不喪身失命也無？」師云：「失不失即且置，是你還趂著也無？」對曰：「若道趂不著，招人恠笑。」師曰：「是伱趂著底事作摩生？」對曰：「和尚還解恠笑得摩？」師曰：「汝是惡人。」僧曰：「何必！」師便打出去。</span> </p><p> <span>46　師舉：「<span class="zhuanming">曺山</span>代<span class="zhuanming">無著</span>曰：『久承大師按釼，何得處在一塵？』」僧便問：「作摩是<span class="zhuanming">文殊</span>釼？」對曰：「不道。」「為什摩不道？」曰：「道則在一塵。」</span> </p><p> <span>47　<span class="zhuanming">鼓山</span>問<span class="zhuanming">靜</span>道者：「古人道：『這裏則易，那裏則難。』這裏則且從，那裏事作摩生？」道者曰：「還有這裏﹑那裏摩？」<span class="zhuanming">鼓山</span>打之。師云：「打有道理？打無道理？」學人云：「於<span class="zhuanming">靜</span>道者分上商量則得。」師云：「古人意作摩生？」學云：「不可道某甲辜負古人。」師云：「不辜負古人事作摩生？」對云：「和尚慣得此便。」師云：「伱也是慣得此便。」</span> </p><p> <span>48　因舉：「<span class="zhuanming">彦</span>上座問<span class="zhuanming">九峯</span>和尚：『又須道取栢樹子，不得觸著，和尚如何道？』和尚無對。<span class="zhuanming">彦</span>上座舉似<span class="zhuanming">長慶</span>。<span class="zhuanming">長慶</span>却問上座：『當此問，上座代和尚作摩生道？』上座對云：『不逐四時彫<a class="zhuhao" href="#2179" id="2176">〔二〕</a>。』<span class="zhuanming">長慶</span>舉似<span class="zhuanming">保福</span>。<span class="zhuanming">保福</span>拈問<span class="zhuanming">長慶</span>：『只如上座道「不逐四時彫」，与摩道，還得勦絶？為當不得勦</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00510','1376334',this);" style="cursor:pointer;"> <span class="song">P510</span></i> <span>絶？』<span class="zhuanming">慶</span>云：『争得勦絶？』」師云：「大衆分明記取，向後舉似作家第一機對。」<span class="zhuanming">囷山</span>云<a class="zhuhao" href="#2180" id="2177">〔三〕</a>：「不是桄榔樹。」師云：「桄榔樹不是。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2175" id="2178">〔一〕</a>著：原作「者」，據上下文改。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2176" id="2179">〔二〕</a>彫﹑「凋」通；「不逐四時凋」出<span class="shuming">善慧大士語録</span>卷三。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2177" id="2180">〔三〕</a><span class="zhuanming">囷山</span>：原誤作「<span class="zhuanming">困山</span>」，辨見前。</span> </p><p> <span>49　師上堂，因示徒云：「過去如許多諸聖，乃至今時老宿，出頭来，盡道我願度一切衆生成道成果，与我無異。灼然吾徒等輩，為不承他先聖方便，今日向什摩處填溝塞壑？然雖如此，於中還有一人具眼也無？」師代云：「汝問天下人恠笑得摩？」</span> </p><p> <span>50　因舉：「古人道：『諸方只有殺人之刀，且無活人之劔。』」時有學人問：「如何是活人之劔？」師荅曰：「我老大漢，不能礼拜汝。」</span> </p><p> <span>51　師問僧：「我都置一問，汝作摩生？」對曰：「与摩即退一步。」師云：「非時作摩生？」云：「和尚因什摩龍頭虵尾？」師云：「汝是作家。」對曰：「未在，更道！」師云：「我不辝向汝道，恐汝會去。」</span> </p><p> <span>52　問：「教中有言：『師子捉象，亦全其力。』未審全个什摩力？」師荅曰：「若問全力，我怕。」進云：「和尚為什摩却怕學人？」師云：「為汝有全力。」</span> </p><p> <span>53　問：「承古人有言：『智不到處，切忌道著。道著則頭角生。』和尚如何？」師荅曰：「收。」進曰：「若向無頭角處收，即招大衆恠笑。」師云：「失錢遭罪。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00511','1376334',this);" style="cursor:pointer;"> <span class="song">P511</span></i><p> <span>54　因舉：「<span class="shuming">金剛經</span>云：『一切諸法，皆是如義。』」師却問僧：「作摩生是如義？」對云：「和尚問阿誰？」師云：「忽遇道伴相借問，作摩生向伊道？」對云：「和尚是什摩心行？」師不肯，代云：「何處有与摩道伴？」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="shuming">補續高僧傳</span>卷六﹑<span class="shuming">閩書</span>卷一三六﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">（民國）福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1310</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈録</span>卷一八<span class="shuming">長慶</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">長慶</span>章。</span> </p><p> <span class="font12 zhu">16本書卷七<span class="shuming">嵒頭和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷一五<span class="shuming">德山</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">德山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">雪竇頌古</span>第九五則﹑<span class="shuming">碧巖録</span>第九五則﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu">21本書卷一五<span class="shuming">東寺和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷七<span class="shuming">東寺</span>章。</span> </p><p> <span class="font12 zhu">24本書卷二○<span class="shuming">興平和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷八<span class="shuming">興平</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">洞山</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">興平</span>章﹑卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">興平</span>章﹑<span class="shuming">洞山録</span>。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈録</span>卷七<span class="shuming">鹽官</span>章﹑<span class="shuming">禪門拈頌集</span>卷六<span class="shuming">鹽官</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">鹽官</span>章。</span> </p><p> <span class="font12 zhu">27本書卷一六<span class="shuming">南泉</span>章﹑<span class="shuming">景德傳燈録</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">雲門廣録</span>卷中﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">南泉</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00512','1376334',this);" style="cursor:pointer;"> <span class="song">P512</span></i><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">景德傳燈録</span>卷一五<span class="shuming">洞山</span>章﹑<span class="shuming">宗門統要</span>卷八<span class="shuming">雪峯</span>章﹑<span class="shuming">洞山録</span>﹑<span class="shuming">雪峯語録</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">30</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="shuming">景德傳燈録</span>卷一七<span class="shuming">雲居</span>章﹑<span class="shuming">五燈會元</span>卷一一<span class="shuming">雲居</span>章﹑<span class="shuming">洞山録</span>。</span> </p><p> <span class="font12 zhu"><span class="song">39</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二三八　五冠山瑞雲寺和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146443" key="1146443"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二三八　五冠山瑞雲寺和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146444" key="1146444"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00874','1376455',this);" style="cursor:pointer;"> <span class="song">P874</span></i><p class="font20" id="ZSK00349-001-BT0000845">二三八　五冠山瑞雲寺和尚<span class="font12 zhu"><span class="zhuanming">順之</span><a class="zhuhao" href="#3516" id="3513">〔一〕</a>，八五八？—八九三？</span></p><p> <span>1　<span class="zhuanming">五冠山</span><span class="zhuanming">瑞雲寺</span>和尙嗣<span class="zhuanming">仰山</span><span class="zhuanming">寂</span>禪師<a class="zhuhao" href="#3517" id="3514">〔二〕</a>。師諱<span class="zhuanming">順之</span>，俗姓<span class="zhuanming">朴</span>氏，<span class="zhuanming">浿江</span>人也。</span> </p><p> <span>2　祖考並家業雄豪，丗為邊將，忠勤之譽，遺慶在鄉。母<span class="zhuanming">昭</span>氏，柔範母儀，芬芳閭里，懐娠之日，頻夢吉祥；免腹之時，即多異瑞。昔賢如此<a class="zhuhao" href="#3518" id="3515">〔三〕</a>，今又徵焉。及乎竹馬之期，漸有牛車之量，凡為嬉戯，必表殊常。已至十歲，精勤好學，属詞詠志，即見凌雲；剖義談玄，如同照鏡。旣登弱冠，道牙早熟，猒處喧華之地，長遊靜黙之中。遂乃懇吿二親，將隨緇侶。志不可奪，所天容許，便投<span class="zhuanming">五冠山</span>剃髮，仍適<span class="zhuanming">俗離山</span>，受具足戒。行同結草，心比護鵝，因遊<span class="zhuanming">公岳</span>，忽遇神人邀請，化成宮闕若<span class="zhuanming">兜率天</span>，説法應</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00875','1376455',this);" style="cursor:pointer;"> <span class="song">P875</span></i> <span>緣，倏焉殄滅。若非德至行圓，孰能致感如此也。洎乎<span class="zhuanming">大中</span>十二年，私發誓願，擬遊上國。隨入朝使利渉雲溟，乘一隻之舩，過萬重之浪，曾無懼念，不動安禪，逕到<span class="zhuanming">仰山</span><span class="zhuanming">慧寂</span>和尙處，虔誠礼足，願為弟子。和尙寛尒笑曰：「来何遲？緣何晚？旣有所志，任汝住留。」禪師不離左右，諮稟玄宗，若<span class="zhuanming">顔回</span>於夫子之下，如<span class="zhuanming">迦葉</span>於<span class="zhuanming">釋尊</span>之前。彼中禪侶，皆増歎伏。<span class="zhuanming">乹符</span>初，<span class="zhuanming">松岳郡</span>女檀越<span class="zhuanming">元昌王</span>后及子<span class="zhuanming">威武大王</span>施<span class="zhuanming">五冠山</span><span class="zhuanming">龍嚴寺</span>，便往居焉。今改<span class="zhuanming">瑞雲寺</span>也。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3513" id="3516">〔一〕</a>順之：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>均作「順支」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3514" id="3517">〔二〕</a><span class="zhuanming">五冠山</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>均作「<span class="zhuanming">五觀山</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3515" id="3518">〔三〕</a>如此：原作「知此」，據<span class="shuming">碑文</span>校改。</span></p><p> <span>3　師有時表相現法<a class="zhuhao" href="#3521" id="3519">〔一〕</a>，示徒證理遲疾。此中四對八相：</span> </p><p> <span>○：此相者，所依涅槃相，亦名理佛性相，与群生﹑衆聖，皆依此相。相雖不異，迷悟不同。故有凡夫﹑有聖。謂識此相者，名為聖人；迷此相者，名為凡流。是故<span class="zhuanming">龍樹</span>在<span class="zhuanming">南印土</span>，則為説法，對諸大衆而現異相，身如月輪，當於坐上，唯聞説法，不見其形。彼衆之中有一長者，名曰<span class="zhuanming">提婆</span>，謂諸衆曰：「識此瑞不？」衆曰：「非其長聖，誰能辯耶？」尒時<span class="zhuanming">提婆</span>心根宿靜，亦見相，黙然契會，乃吿衆曰：「今此瑞者，師現佛性，非師身者<a class="zhuhao" href="#3522" id="3520">〔二〕</a>。無相三昧，形如滿月，佛性之義。」語猶未訖，師現本身座上。偈曰：</span> </p><p> <span>「身現圓月相，以表諸佛躰，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3519" id="3521">〔一〕</a>相：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3520" id="3522">〔二〕</a>者：<span class="shuming">寶林傳</span>卷三<span class="shuming">龍樹章</span>作「也」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00876','1376455',this);" style="cursor:pointer;"> <span class="song">P876</span></i><p> <span>説法無其形，用辯非聲色。」</span> </p><p> <span>若有人將此月輪相来問，相中心著牛字對也。</span> </p><p> <span><span class="zhuanming">牛</span>：此相者，牛食忍草相，亦名見性成佛相。何以故？經云：「<span class="zhuanming">雪山</span>有草，名為<span class="zhuanming">忍辱</span>，牛若食者，則出醍醐。」又云：「衆生若能聽受﹑諮啓<span class="shuming">大涅槃</span>，則見佛性。」故當知草喻妙法，牛喻頓機，醍醐喻佛。如是則牛若食草，則出醍醐；人若解法，則成正覺。故云牛食忍草相，亦名見性成佛相也。</span> </p><p> <span>○犇：此相者，三乗求空相。何以故？三乗人聞説真空，有心趣向，未證入真空，故表圓相下畫三牛也。若將此相来問，以漸次見性成佛相對之。</span> </p><p> <span><span class="zhuanming">牛</span>：此相者，露地白牛相。謂露地者佛地，亦名第一義空；白牛者，諮法身之妙慧也。是故表一牛入圓相也。問：「何故月輪相下著三獸？又月輪相中心著牛字對之耶？」荅：「月輪相下三獸，是表三乗；月輪相中心一牛，是表一乗。是故舉權乗来，現實入證對之。」問：「向前已説月輪相中心著牛，是牛食<span class="zhuanming">忍草</span>相。何故又言月輪相中心著牛者露地白牛相也？兩處皆是同相同牛，何故説文不同耶？」荅：「説文雖別，相及牛則不異。」問：「若也不異，何故兩處各現同相同牛耶？」荅：「雖相及牛則不異，見性遅疾不同故，兩處各現同相同牛。」問：「若論見性遅疾各別者，食<span class="zhuanming">忍草</span>牛与露地白牛誰遅誰疾耶？」荅：「食<span class="zhuanming">忍草</span>牛，則明<span class="zhuanming">花嚴會</span>中頓見實性之牛，故疾；露地白牛，則明<i class="pageTag" onclick="viewPic('ZSK00349-002-L00877','1376455',this);" style="cursor:pointer;"> <span class="song">P877</span></i><span class="zhuanming">法華會</span>中會三歸一牛，故遅<a class="zhuhao" href="#3526" id="3523">〔一〕</a>。是故説文雖則不同，證理不異。故舉同相同牛，明理智不異，不言来處全同也。」</span> </p><p> <span>牛○：此相者，契果修因相。何以故？初發心住，雖成正覺，而不㝵衆行。慧等佛地，行不過位，故表此相也。古人云：「履踐<span class="zhuanming">如来</span>所行之跡。」則此相也。若有人將此相来問，又作月輪相中心著卍字對之。</span> </p><p> <span>󱔢：此相者，因圓果滿相也。問：「何故月輪相上頭著牛字来，月輪相中心著卍字對之？」荅：「月輪相上頭著牛者，契果修因相；月輪相中心著卍字者<a class="zhuhao" href="#3527" id="3524">〔二〕</a>，因圓果滿相。舉因来，現果對之。」</span> </p><p> <span>○牛：此相者，求空精行相。謂門前草庵菩薩求空故。經云：「三僧祇修菩薩行，難忍能忍，難行能行。」求心不歇，故表此相也。若有人將此相来問，月輪相中心著王字對之。</span> </p><p> <span><span class="zhuanming">王</span>：此相者，漸證實際相。何以故？若有菩薩經劫修行，壊四魔賊，始得無漏真智，證入佛地，更無餘習所怛<a class="zhuhao" href="#3528" id="3525">〔三〕</a>；似聖王降伏群賊，國界安寜，更無怨賊所怛。故表此相也。</span> </p><p> <span>此下兩對四相，遣虛指實：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3523" id="3526">〔一〕</a>「故」下原脫「遅」字，據<span class="shuming">宗門圓相集</span>校補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3524" id="3527">〔二〕</a>月：原作「日」，當爲「月」之破字；<span class="shuming">宗門圓相集</span>作「月」，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3525" id="3528">〔三〕</a>怛：原作「恒」；下文作「怚」，據改；「怚」通「阻」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00878','1376455',this);" style="cursor:pointer;"> <span class="song">P878</span></i><p> <span>牛<span class="zhuanming">人</span>：此相者，想解遣教相。謂若有人依佛所説一乗普法，善能討尋，善能解脫<a class="zhuhao" href="#3533" id="3529">〔一〕</a>，實不錯謬，而不了自己理智，全依他人所説，故表此相也。若有人將此相来問，則袪上頭牛字對之。</span> </p><p> <span><span class="zhuanming">人</span>：此相者，識本還源相。經云「逥神住空窟，降伏難調伏。解脫魔所縛，超然露地坐。識陰般涅槃」者，即此相也。問：「何故袪上頭牛字<a class="zhuhao" href="#3534" id="3530">〔二〕</a>，不袪圓相中心人字耶？」荅：「圓相中心人字者，表理智；上頭牛字者，喻人想解。若有人雖依教分析三蔵教典，而未顯自己理智者，盡是想解。想解不生，則理智現前。故袪上頭牛字，不袪圓相中心人字。是故經云：『但除其病，而不除法。』」問：「何故不許凡人依教學法耶？」荅：「若是智者依教，何用識心？凡人依教無益。」問：「諸佛所説三蔵經典有所用不？」荅：「不是不許依教悟入。依教想解，祗是虛妄。是故佛吿<span class="zhuanming">阿難</span>：『雖復憶持十方<span class="zhuanming">如来</span>十二部經清淨妙理如<span class="zhuanming">恒河</span>沙，只益戲論。』當知依教想解無益。」問：「何故教云『聞佛教者，盡成聖果』？又云『一毫之善，發跡駐佛』？」荅：「約上根人依教便悟<a class="zhuhao" href="#3535" id="3531">〔三〕</a>，直現理智，决定明了。若約下根依教不悟，想解無益。此下根人依教勳種待後丗者<a class="zhuhao" href="#3536" id="3532">〔四〕</a>，誰言無益？『聞佛教者，盡成聖果』；『一毫之善，發跡駐佛』。何況廣學經論，及講説者？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3529" id="3533">〔一〕</a>脱：<span class="shuming">宗門圓相集</span>作「説」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3530" id="3534">〔二〕</a>上：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="shuming">宗門圓相集</span>校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3531" id="3535">〔三〕</a>根：原作「恨」；據<span class="shuming">宗門圓相集</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3532" id="3536">〔四〕</a>勳﹑「薰」通；<span class="shuming">宗門圓相集</span>作「薰」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00879','1376455',this);" style="cursor:pointer;"> <span class="song">P879</span></i><p> <span><span class="zhuanming">人</span>牛：此相者，迷頭認影相。何以故？若有人不了自己佛及淨土，信知他方佛﹑淨土，一心專求往生淨土，見佛聞法，故勤修善行，念佛名号及淨土名相，故表此相也。<span class="zhuanming">志公</span>笑云「不解即心即佛，真似騎驢覓驢」者，即此相也。若有人將此相来問，則袪圓相下牛字對之。</span> </p><p> <span><span class="zhuanming">人</span>：此相者，背影認頭相。問：「何故袪下頭牛字，不袪圓相中心人字耶？」荅：「衆生未發真智<a class="zhuhao" href="#3541" id="3537">〔一〕</a>，未達真空，故專求他方淨土及佛，往生淨土，見佛聞法。衆生若迴光發智，達得真空，自己佛及淨土一時齊現，不求心外淨土佛，故不袪圓相中心人字，袪下牛字也。」問：「如何是自己佛及自己淨土？」荅：「衆生若發真智，達得真空，即真智是佛，空是淨土<a class="zhuhao" href="#3542" id="3538">〔二〕</a>。若能如是躰會，何處更求他方淨土及佛也？是故經云：『將聞持佛佛，何不自聞聞？』」</span> </p><p> <span>又此下四對五相：</span> </p><p> <span>C：此相者，舉函索盖相，亦名半月待圓相。若有人將此相来問，更添半月對之。此則問者舉函索盖，荅者將盖著函，函盖相稱，故已現圓月相也。圓相則表諸佛躰也。</span> </p><p> <span>O：此相者，把玉覓契相<a class="zhuhao" href="#3543" id="3539">〔三〕</a>。若有人將此相来問，圓月中心著某對之。此則問者把玉覓契<a class="zhuhao" href="#3544" id="3540">〔四〕</a>，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00880','1376455',this);" style="cursor:pointer;"> <span class="song">P880</span></i> <span>故荅者識珠便下手。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3537" id="3541">〔一〕</a>真：原字破損；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3538" id="3542">〔二〕</a>「空」前疑脫「真」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3539" id="3543">〔三〕</a>把玉覓契相：<span class="shuming">人天眼目</span>作「抱玉求鑑相」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3540" id="3544">〔四〕</a>玉：原字破損作「王」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本改。</span></p><p> <span><span class="zhuanming">厶</span>：此相者，釣入索續相<a class="zhuhao" href="#3555" id="3545">〔一〕</a>。若有人將此相来問，某字邊添著人字對之。此則問者釣入索續，故荅續成寳器也<a class="zhuhao" href="#3556" id="3546">〔二〕</a>。</span> </p><p> <span><span class="zhuanming">佛</span>：此相者，已成寳器相。若有人將此相来問，又作圓月相中心著土字對之。</span> </p><p> <span><span class="zhuanming">土</span>：此相者，玄印旨相<a class="zhuhao" href="#3557" id="3547">〔三〕</a>，逈然超前現衆相，更不属教意所攝。若有人似个對靣付，果然不見<a class="zhuhao" href="#3558" id="3548">〔四〕</a>。故三祖云：「毫釐有錯<a class="zhuhao" href="#3559" id="3549">〔五〕</a>，天地玄隔。」然不無玄會之<a class="zhuhao" href="#3560" id="3550">〔六〕</a>，誰能識此相也？若是其人，見而諳會，如<span class="zhuanming">子期</span>聽<span class="zhuanming">伯牙</span>之琴<a class="zhuhao" href="#3561" id="3551">〔七〕</a>，<span class="zhuanming">提婆</span>見<span class="zhuanming">龍樹</span>之相。不是其人，對靣不識，似<span class="zhuanming">巴</span>人聞<span class="shuming">白雪</span>之歌，<span class="zhuanming">鶖子</span>入<span class="zhuanming">淨名</span>之會。假使後學根機玄利，將是則頓曉，如鷄把卵<a class="zhuhao" href="#3562" id="3552">〔八〕</a>，啐啄同時。根性遅鈍者<a class="zhuhao" href="#3563" id="3553">〔九〕</a>，學而難曉，似盲人相</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00881','1376455',this);" style="cursor:pointer;"> <span class="song">P881</span></i> <span>色而轉錯耳<a class="zhuhao" href="#3564" id="3554">〔一○〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3545" id="3555">〔一〕</a>釣：<span class="shuming">人天眼目</span>作「鉤」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3546" id="3556">〔二〕</a>「荅」下疑脫「者」字，<span class="shuming">宗門圓相集</span>有「者」字；此二句<span class="shuming">人天眼目</span>作「乃問者鉤入，答者索續，乃云續成寶器相也」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3547" id="3557">〔三〕</a>玄印旨相：<span class="shuming">人天眼目</span>作「玄印玄旨相」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3548" id="3558">〔四〕</a>此二句<span class="shuming">人天眼目</span>作「若是靈利底，對面分付，擬之則不見也。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3549" id="3559">〔五〕</a>錯：<span class="shuming">信心銘</span>﹑<span class="shuming">人天眼目</span>均作「差」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3550" id="3560">〔六〕</a>此句<span class="shuming">人天眼目</span>作「若不具正眼」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3551" id="3561">〔七〕</a><span class="zhuanming">伯牙</span>：原作「<span class="zhuanming">百牙</span>」；<span class="shuming">人天眼目</span>作「<span class="zhuanming">伯牙</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3552" id="3562">〔八〕</a>把：<span class="shuming">人天眼目</span>﹑<span class="shuming">宗門圓相集</span>均作「抱」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3553" id="3563">〔九〕</a>根性：原作「相性」，據<span class="shuming">宗門圓相集</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3554" id="3564">〔一○〕</a>相：<span class="shuming">人天眼目</span>作「視」。</span> </p><p> <span>4　師有時説<span class="shuming">三遍成佛篇</span>。於中有三意。云何為三？一者證理成佛，二者行滿成佛，三者示顯成佛。</span> </p><p> <span>言證理成佛者，知識言下迴光返照自己心原本無一物，便是成佛，不從萬行漸漸而證，故云證理成佛。是故經云：「初發心時，便成正覺。」又古人云：「佛道不遠，迴心即是。」即此義也。此證理成佛中，若説體﹑性，都無一物；通論三身，不無一佛二菩薩。雖有三人，而今見性成佛。故得成佛，功在<span class="zhuanming">文殊</span>。故古人云：「<span class="zhuanming">文殊</span>是諸佛母。」所謂諸佛從<span class="zhuanming">文殊</span>生故。言<span class="zhuanming">文殊</span>者，即實智也。一切諸佛，因其實智而證菩提，是故<span class="zhuanming">文殊</span>是諸佛母耳。</span> </p><p> <span>言行滿成佛者，雖已窮其真理，而順<span class="zhuanming">普賢</span>行願，歷位廣修菩薩之道，所行周俻，悲智圓滿，故云行滿成佛也。故古人云：「行到處即是從来處。」是故明知所行已周，還至本處。本處者即理也。此行滿成佛所證之理，不異於前證理成佛之理。理雖不異，行因至果，故云行滿成佛也。此行滿成佛中，若舉果德，但以<span class="zhuanming">普賢</span>行成佛道，論三身亦有一佛二菩薩。雖有三人，而今別取行滿成佛。故得成佛，功在<span class="zhuanming">普賢</span>。故古人云：「<span class="zhuanming">普賢</span>是諸佛父也。」所謂諸佛從<span class="zhuanming">普賢</span>生故。言<span class="zhuanming">普賢</span>者，即萬行也。一切諸佛因其萬行而證菩提，是故<span class="zhuanming">普賢</span>是諸佛父耳。言一佛二菩薩者，<span class="zhuanming">遮那</span>是理，<span class="zhuanming">文殊</span>是智，<span class="zhuanming">普賢</span>是行。此理﹑智﹑</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00882','1376455',this);" style="cursor:pointer;"> <span class="song">P882</span></i> <span>行，三人同體故，一不可捨也。又一佛二菩薩互為主伴。以本體無上，<span class="zhuanming">遮那</span>為主；以見性智功，<span class="zhuanming">文殊</span>為主；以萬行福力，<span class="zhuanming">普賢</span>為主。是故<span class="zhuanming">李通玄</span>云<a class="zhuhao" href="#3570" id="3565">〔一〕</a>：「一切諸佛，皆以<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>二大士成佛菩提也。」又云：「<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>，為諸佛作少男長子。」故知三人互為主伴耳。</span> </p><p> <span>言示顯成佛者，如前證理行滿，自行成佛已畢，今為衆生示顯成佛﹑八相成道矣。言八相者，從<span class="zhuanming">兜率天</span>退﹑入胎﹑住胎﹑出胎﹑出家﹑成道﹑轉法輪﹑入涅槃等，八相成佛，故云示顯成佛。當知八相成道是報化非真。是故經云：「<span class="zhuanming">如来</span>不出世，亦無有涅槃。以本願力故，示顯自在法。」此經報化佛中指真佛也。又經云：「吾從成佛已来，經無量阿僧祇劫。」故知<span class="zhuanming">釋迦</span><span class="zhuanming">如来</span>，無量劫前已成行滿大覺，而為衆生故，示顯始成正覺。今此<span class="zhuanming">釋迦</span>，是<span class="zhuanming">賢刼</span>千佛之中第四佛也<a class="zhuhao" href="#3571" id="3566">〔二〕</a>。過去<span class="zhuanming">莊嚴劫</span>中一千佛，現在<span class="zhuanming">賢劫</span>中一千佛，未来<span class="zhuanming">星宿劫</span>中一千佛。如是三劫中，一切諸佛出現於丗，攝化群生，相傳授記，分毫不錯矣。觀看教典<a class="zhuhao" href="#3572" id="3567">〔三〕</a>，推尋古跡，通観一人成佛方樣，應知三遍成佛耳。伏請欲磨佛位者<a class="zhuhao" href="#3573" id="3568">〔四〕</a>，略看筌蹄，却自</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00883','1376455',this);" style="cursor:pointer;"> <span class="song">P883</span></i> <span>思惟前佛後佛，皆同此路，如人行路新舊同轍。故而記之也<a class="zhuhao" href="#3574" id="3569">〔五〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3565" id="3570">〔一〕</a><span class="zhuanming">李通玄</span>：原誤作「<span class="zhuanming">李玄通</span>」；<span class="zhuanming">李通玄</span>（六四六—七四○），<span class="zhuanming">唐</span>居士，事跡見<span class="shuming">宋高僧傳</span>卷二二﹑<span class="shuming">佛祖統紀</span>卷三○﹑<span class="shuming">佛祖歷代通載</span>卷一三；下引文見所撰<span class="shuming">新華嚴經論</span>卷三。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3566" id="3571">〔二〕</a>之中：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3567" id="3572">〔三〕</a>觀：原作「歡」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3568" id="3573">〔四〕</a>磨：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校記曰：「『磨』，當作『歷』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3569" id="3574">〔五〕</a>故而記之也：原作「故記而之也」；<span class="zhuanming">顧之川</span>校記曰：「據文意，疑當為『故而記之也』。」是。</span> </p><p> <span>5　師有時説三篇，於中有三意。第一<span class="shuming">頓證實際篇</span>，第二<span class="shuming">逥漸證實際篇</span>，第三<span class="shuming">漸證實際篇</span>。</span> </p><p> <span>廣野中有一仙人，名曰<span class="zhuanming">該通</span>，為大衆説：「若有衆生，無始已来不悟性地，輪迴三界，隨緣受報。忽遇智者演説真教，頓悟性地，便成正覺，不依漸次，故名為頓證實際。是故經云：『<span class="zhuanming">雪山</span>有草，名曰<span class="zhuanming">忍辱</span>。牛若食者，即出醍醐。』是其意也。」</span> </p><p> <span>衆中有一隱士，名曰<span class="zhuanming">智通</span>，啓仙人曰：「信知群品自有性地，又一切智者，演説真教，不為一人。何以故同聞真教，悟与不悟各各不同？」仙人吿隱士言：「衆生雖有自性清淨圓明之躰，背本逐末，多劫多時，受別異身，根性利鈍不等，故同聞真教，悟与不悟各各不同，不是智者説真教禍。故經云：『猶如明淨日，瞽者莫能見。無有智慧心，終不能見<a class="zhuhao" href="#3582" id="3575">〔一〕</a>。』」隠士啓仙人曰：「諦觀高指，且尋来言：智者説法，不為一人；悟與不悟，唯在愚智。然則愚智本来各各不同，説法有何所用？」仙人吿隠士言：「汝今諦聽，吾為汝説。智人不是本悟，愚人不是長迷。愚人忽悟真説，智人不是外来。若也不用真教，愚爭成智人？若也不用真教，何處辯得利鈍？是故衆生若是根鈍者，再聞真教，不曉性地；衆生若是利根者，忽聞真教，頓曉性地，便是智人也。何處愚智有隔？是故當知凡聖不隔，根</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00884','1376455',this);" style="cursor:pointer;"> <span class="song">P884</span></i> <span>有利鈍。智者説法，亦不為一人，猶如母鷄抱卵，衆卵皆發，賛窠不發<a class="zhuhao" href="#3583" id="3576">〔二〕</a>。可即母鷄唯不愛衆卵愛賛窠<a class="zhuhao" href="#3584" id="3577">〔三〕</a>？是則發与不發，唯在卵性，不是母鷄抱卵之禍。一切智者亦復如是，廣為大衆演説真教。根利者頓曉，根鈍者不曉，可則智者唯愛利根？不愛鈍根？是即曉与不曉，唯在根性，不是智者説教之禍。是故經云：『所有聞法不由他悟。』<a class="zhuhao" href="#3585" id="3578">〔四〕</a>然即知假方便，智者常説妙法，悟与不悟，此在學人，不在智者。」隠士問曰：「衆生若是利根，忽聞真教，言下慧發，頓悟性地，此是何人？」仙人荅曰：「此是智照<span class="zhuanming">文殊</span>。」隠士問曰：「<span class="zhuanming">文殊</span>智照在何處？」仙人荅曰：「<span class="zhuanming">文殊</span>智照，是在性地<a class="zhuhao" href="#3586" id="3579">〔五〕</a>。」隠士問曰：「智照与性地同異若何<a class="zhuhao" href="#3587" id="3580">〔六〕</a>？」仙人荅曰：「智照与性地不同不異。」隠士問曰：「智照与性地不同不異，其義如何？」仙人荅曰：「智照是能證之人，性地是所證之法，故不無能﹑所。是故古人云：『以此無知之般若，證彼無相之真諦。』故智与性不同。又能證智照無知，所證性地無躰，不有能﹑所。是故古人云：『智窮真際，能﹑所兩亡。』故智照与性地不異照<a class="zhuhao" href="#3588" id="3581">〔七〕</a>。」隠士<span class="zhuanming">智通</span>聞仙人説，奉契高指，頓决</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00885','1376455',this);" style="cursor:pointer;"> <span class="song">P885</span></i> <span>疑網也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3575" id="3582">〔一〕</a>終不能見：新譯<span class="shuming">華嚴經</span>卷一六作「終不見諸佛」（<span class="shuming">大正藏</span>第十卷第八二頁上）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3576" id="3583">〔二〕</a>賛窠：<span class="zhuanming">顧之川</span>校記曰：「『賛』疑應為『佔』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3577" id="3584">〔三〕</a>可即母鷄唯不愛衆卵愛賛窠：據下文「可則智者唯愛利根不愛鈍根」，疑應作「可則母鷄唯愛衆卵不愛賛窠」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3578" id="3585">〔四〕</a><span class="zhuanming">晉</span>譯<span class="shuming">華嚴經</span>卷八：「所有聞法，即自開解，不由他悟。」（<span class="shuming">大正藏</span>第九卷第四四五頁下）</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3579" id="3586">〔五〕</a>性地：原作「性之」，據上下文意校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3580" id="3587">〔六〕</a>智照：原誤倒，據文意校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3581" id="3588">〔七〕</a>「照」字疑衍。</span> </p><p> <span>于時<span class="zhuanming">該通</span>仙人為大衆説：「先為<span class="zhuanming">智通</span>已説見性。若論衆行，不必如此。」此衆中有遊子，名曰<span class="zhuanming">行通</span>，啓仙人曰：「見性如此，衆行若何？」仙人吿遊子言：「若有衆生忽聞真教，頓見性地，不住此處，隨緣行自利利他悲智，故名為衆行。」遊子啓仙人曰：「我等曾聞仙人演説法，忽聞真教，頓悟性地，名為智照<span class="zhuanming">文殊</span>。今承仙人説頓悟性地，不住此處，隨緣行自利利他悲智，故名為衆行。行此行者，此是何人？」仙人荅曰：「行此行者，寄位<span class="zhuanming">普賢</span>。」遊子問曰：「<span class="zhuanming">普賢</span>大士，寄何等位？」仙人荅言：「寄因五位乃至果位。雖寄此位，不住此位。衆行行時，三等<span class="zhuanming">普賢</span>。」遊子問曰：「寄位於因位乃至果位，何等名為三等<span class="zhuanming">普賢</span>？」仙人荅曰：「一者出緾<span class="zhuanming">普賢</span>，二者入緾<span class="zhuanming">普賢</span>，三者果後<span class="zhuanming">普賢</span>。」遊子問曰：「此三<span class="zhuanming">普賢</span>勝劣等級其義如何？」仙人荅言：「此三<span class="zhuanming">普賢</span>勝劣等級，其義不同。謂所言出緾<span class="zhuanming">普賢</span>者，見性之後，行於衆行。對前万境，不無瞥起之心；已達心源，不滯幻化之境。故古人云：『不無所断之鄣，還有能断之智。』」遊子問曰：「古人云：『若發能證之智，全無所断之障。』其義如何？」仙人荅曰：「『若發能證之智，全無所断之鄣』者，此是<span class="zhuanming">文殊</span>断惑。何以故？<span class="zhuanming">文殊</span>當性之時，躰中不有異相故。今言『不無所断之障，還有能断之智』，此是<span class="zhuanming">普賢</span>断惑。何以故？<span class="zhuanming">普賢</span>歷位之時，不無断惑成德故。是故兩人断惑成德不同。不會兩人断惑成德，相󶁲断惑成德之義。」遊子問曰：「已知<span class="zhuanming">文殊</span>断惑如此。若論<span class="zhuanming">普賢</span>断惑，断現行耶？断習氣耶？」仙人荅言：「若言<span class="zhuanming">普賢</span>位中，全無現行煩惱，<span class="zhuanming">普賢</span>寄位断惑，此是習氣煩惱。」遊子問：「現行与習氣，如何<span class="zhuanming">普賢</span>全無現行之惑，唯有習氣之障？」仙<i class="pageTag" onclick="viewPic('ZSK00349-002-L00886','1376455',this);" style="cursor:pointer;"> <span class="song">P886</span></i>人荅言：「凡夫對境起心，不識前境後境，作業即是現行；智者對境起心，知境虛幻，不滯前境，習氣故<a class="zhuhao" href="#3599" id="3589">〔一〕</a>。是<span class="zhuanming">普賢</span>是見性之後行行之人，故全無現行之惑，唯有習氣之障。若無習氣可断，何用難忍能忍？若無悲智成佛，何用難行能行？雖行悲﹑智二門，所作依躰成行。是故古人云：『所作皆依性，修成功德林。終無取寂意，唯有濟群心。行悲悲廣大，用智智能深。利他兼自利，少聖詎能任<a class="zhuhao" href="#3600" id="3590">〔二〕</a>？』然即知出緾<span class="zhuanming">普賢</span>，衆行悲智而依躰修行。又細説<span class="zhuanming">普賢</span>衆行，即行布圓融齊現，断惑成德倶有，自利利他雙修，智門悲門並成。言行也，繁興大用，起必全真；言行相也，不無依位断惑。位高則習氣漸薄，行廣則悲智増深。從十住乃至十地，出緾菩提已滿也。所言入緾<span class="zhuanming">普賢</span>者，一切群品中同類大悲是。前出緾<span class="zhuanming">普賢</span>位中，廣行悲智而自利利他行故，不無断惑成德之功。雖断惑成德之功，出緾已滿，而不信出緾無患之處<a class="zhuhao" href="#3601" id="3591">〔三〕</a>，故於四生六趣廣行大悲，同断化物<a class="zhuhao" href="#3602" id="3592">〔四〕</a>，之名入緾<span class="zhuanming">普賢</span><a class="zhuhao" href="#3603" id="3593">〔五〕</a>。以此入緾化物之德，與前出緾成行之功<a class="zhuhao" href="#3604" id="3594">〔六〕</a>，二心功齊平䓁，故名為等覺；悲智圓滿，故名為等覺；不取出緾入緾，不</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00887','1376455',this);" style="cursor:pointer;"> <span class="song">P887</span></i> <span>取大智大悲，故名為妙覺。雖不取悲智出緾入緾，若論果德，無行不取，無位不収也。所言果後<span class="zhuanming">普賢</span>者，遍行三昧是也。謂妙覺位中，雖不取出緾入緾大智大悲<a class="zhuhao" href="#3605" id="3595">〔七〕</a>，而不住此，還向出緾入緾大智大悲，逆順蹤橫<a class="zhuhao" href="#3606" id="3596">〔八〕</a>，於諸位中同類同心，亦不定守󲳴位<a class="zhuhao" href="#3607" id="3597">〔九〕</a>，隨緣任運，廣作大悲，於諸類中，何位定不受？於能作能受，不作不受，故名為果後<span class="zhuanming">普賢</span>也。若定取此人所行者，未會此人行處也。所言三等<span class="zhuanming">普賢</span>者，不是三人，一人行行，依行勝劣大義，三等<span class="zhuanming">普賢</span>也<a class="zhuhao" href="#3608" id="3598">〔一○〕</a>。所言一人者，初頓證實際之時即<span class="zhuanming">文殊</span>，今隨緣行行之時即<span class="zhuanming">普賢</span>，故名為一人也。此是通取內證外化也。若以內證外化不同，故<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>兩人；若以通取能證所證及衆行不同，即為三人也。此大教意説也。謂大經題云『大方廣』者，所説之法，故即<span class="zhuanming">遮那</span>是也；『佛』者，能證之人也，故即<span class="zhuanming">文殊</span>是也；『花嚴』者，隨緣之行，故<span class="zhuanming">普賢</span>是也。此且一佛二菩薩即為三人也。若欲修行<span class="zhuanming">普賢</span>行者，先窮真理，隨緣行行，即今行与古跡相應，如似閇門造車，出門合轍耳。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3589" id="3599">〔一〕</a>據前文「如何<span class="zhuanming">普賢</span>全無現行之惑，唯有習氣之障？」，「習氣」上疑脫「唯有」二字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3590" id="3600">〔二〕</a>少﹑「小」同；引文出<span class="shuming">梁朝傅大士頌金剛經</span>，此句作「小聖詎能任」（<span class="shuming">大正藏</span>第八五卷第六頁下）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3591" id="3601">〔三〕</a>不信：疑當作「不住」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3592" id="3602">〔四〕</a>同断：據前文「入纏<span class="zhuanming">普賢</span>者一切群品同類大悲是」，疑爲「同類」之譌。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3593" id="3603">〔五〕</a>之名：疑爲「名之」誤倒。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3594" id="3604">〔六〕</a>成行：疑當作「衆行」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3595" id="3605">〔七〕</a>原脫「入緾」二字，據文意（「不取出緾入緾，不取大智大悲，故名爲<span class="zhuanming">妙覺</span>」）校補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3596" id="3606">〔八〕</a>蹤﹑「縱」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3597" id="3607">〔九〕</a>此句空格<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本補「一」字，<span class="shuming">韓國佛教全書</span><span class="shuming">祖堂集所載順之和尚説</span>﹑<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3598" id="3608">〔一○〕</a>三：原爲破字作「二」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span><span class="shuming">逥漸證實際篇</span>第二。時<span class="zhuanming">該通</span>仙人為大衆説法：「若有衆生，無始已來，不悟性地，輪迴三界，聞三乗漸教，悟三乗法﹑三界患故，有三乗人。此忽聞真教，逥成妙惠，窮證實際，故名為迴漸證實際</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00888','1376455',this);" style="cursor:pointer;"> <span class="song">P888</span></i> <span>也。是故古人云：『門前三駕車是權乗，露地白牛方明實證<a class="zhuhao" href="#3611" id="3609">〔一〕</a>。』即其意也。」</span> </p><p> <span>隱士<span class="zhuanming">智通</span>啓仙人曰：「此迴漸證實際之者，与彼頓證實際之人，同異如何？」仙人荅曰：「雖先已落三乗，不在三乗，故来處玄殊<a class="zhuhao" href="#3612" id="3610">〔二〕</a>，而今迴漸證實際，故与彼頓證實際者不異。是故古人云『百川歸大海，無百川名；三乗歸一乗，無三乗名』也。然即知此迴漸證實際之人，与彼頓證之人不異也。莫愁迴漸与頓證同異，自迴隨緣之心，還照實際之理也。」隱士<span class="zhuanming">智通</span>奉領真説，寂然無言也。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3609" id="3611">〔一〕</a>牛：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；引文出<span class="shuming">新華嚴經論</span>卷一：「門前三駕且受權乘，露地白牛方明實德。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3610" id="3612">〔二〕</a>玄殊：<span class="shuming">祖庭事苑</span>卷一：「玄殊當作懸殊。懸，遠也。」</span></p><p> <span>于時遊子<span class="zhuanming">行通</span>啓仙人曰：「我等曾聞仙人演説：『若有衆生，頓證悟性地，不住此處，隨緣行行，名為衆行；行此行者，名為<span class="zhuanming">普賢</span>。』今此逥漸證實之後，有人行衆行耶？無人行衆行耶？」仙人荅曰：「不無行衆行者。所以者何？迴漸證實者，即露地白牛故；白牛運轉，不住露地，故不無行衆行人。所言露地白牛者，露地是所證之法故，即<span class="zhuanming">遮那</span>是也；白牛是能證之人故，即是<span class="zhuanming">文殊</span>是也；白牛運轉不住此處故，即<span class="zhuanming">普賢</span>是也。<span class="zhuanming">普賢</span>所行，即是衆行也。二篇大意如此，汝自諦觀，同異自看耳。」</span> </p><p> <span><span class="shuming">漸證實際篇</span>第三。時<span class="zhuanming">該通</span>仙人為大衆説：「若有衆生，無始已来，不悟性地，輪逥三界，隨緣受報。忽聞漸教，信解漸發，寄因六位，經三祇劫，難忍能忍，難行能行，断惑成德，始得無漏真智，露現法身，故名為漸證實際也。是故古人云：『信根生一念，諸佛盡應知。修因於此日，證果未来時。三</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00889','1376455',this);" style="cursor:pointer;"> <span class="song">P889</span></i> <span>大僧祇劫<a class="zhuhao" href="#3615" id="3613">〔一〕</a>，六度久安施。薫成無漏種，方号不思議。』是其意也。」</span> </p><p> <span>時隱士<span class="zhuanming">智通</span>啓仙人曰：「今此漸證實際之人，頓悟實際之人，同異如何？」仙人吿隱士言：「雖漸頓不同，而終歸一耳。所以者何？小川歸海，全同一味；漸解歸源，豈有兩般也？是故漸頓雖異，歸源無二耳。」隱士<span class="zhuanming">智通</span>奉仙人教，不生異解，退身黙然也。</span> </p><p> <span>于時遊子<span class="zhuanming">行通</span>啓仙人曰：「於前篇中，聞仙人説頓證實際後有行人，此篇所明漸證實際之者。漸證實際已後，有行人耶？」仙人荅曰：「雖不無行行，不同前篇所明者。頓證實際已後，隨位行時，出緾入緾，乃至果後三等<span class="zhuanming">普賢</span>行。今此<span class="shuming">漸證實際篇</span>意者，依漸教方便，經三僧祇，修菩薩行，始得無漏真智。以此無漏真智，露現法身，故名為漸證實際。漸證實際已後，雖不無行行，而全依位等級故，是故不同前篇所明也。」遊子問曰：「曾聞前兩篇中，倶明能證之人﹑所證之法<a class="zhuhao" href="#3616" id="3614">〔二〕</a>，乃至隨緣行人，各各有名。此篇中還有能證所證及隨緣行人名耶？請為指出。」仙人荅曰：「不無能證所證及隨緣行人名也。謂能證之人者，即是無漏真智，亦報身佛是也；所證之法者，即是實際，亦名法身佛是也；行之人即是無漏真智，不守果位，隨緣利物，名為行人，亦名化身佛是也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3613" id="3615">〔一〕</a>三：原爲「二」之破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；引文出<span class="shuming">梁朝傅大士頌金剛經</span>，原作「三代經多劫」（<span class="shuming">大正藏</span>第八五卷第二頁下）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3614" id="3616">〔二〕</a>法：原爲破字作「去」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00890','1376455',this);" style="cursor:pointer;"> <span class="song">P890</span></i><p> <span>6　和尙亨年六十五遷化也<a class="zhuhao" href="#3620" id="3617">〔一〕</a>，謚号<span class="zhuanming">了悟禪師</span>﹑<span class="zhuanming">真原之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="shuming">瑞雲寺了悟和尚真原塔碑文</span>（<span class="zhuanming">黃壽永</span>編<span class="shuming">韓國金石遺文</span>，<span class="zhuanming">一志社</span>，<span class="zhuanming">韓國</span><span class="zhuanming">京城</span>，一九七六年；<span class="zhuanming">李智冠</span>編<span class="shuming">校勘譯註歷代高僧碑文</span><span class="shuming">高麗篇<span class="song">2</span></span>，<span class="zhuanming">伽山佛教文化研究院</span>，一九九五年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">碑文</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗門圓相集</span>（見<span class="shuming">曉城先生八旬頌壽高麗佛籍集佚</span>，<span class="zhuanming">東國大學校</span>，<span class="zhuanming">韓國</span><span class="zhuanming">京城</span>，一九八五年；<span class="shuming">禪學典籍叢刊</span>第六卷上，<span class="zhuanming">日本</span><span class="zhuanming">臨川書店</span>，二○○一年）﹑<span class="shuming">人天眼目</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">碑文</span>﹑<span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">五燈會元</span>卷九。</span> </p></div></div></div>
</>
肉部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146447" key="1146447"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 肉部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146448" key="1146448"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376576',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000986"><b>肉部</b></p><p> <span>肉：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174954tlvg.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
一六　伏馱密多尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146460" key="1146460"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一六　伏馱密多尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146461" key="1146461"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00045','1376214',this);" style="cursor:pointer;"> <span class="song">P45</span></i><p class="font20" id="ZSK00349-001-BT0000045">一六　伏馱密多尊者<a class="zhuhao" href="#357" id="353">〔一〕</a></p><p> <span>1　第九祖<span class="zhuanming">伏馱密多</span>尊者，<span class="zhuanming">提迦國</span>人，姓<span class="zhuanming">毗舍羅</span>。</span> <span class="font12 zhu">具如本傳。</span> </p><p> <span>2　得<span class="zhuanming">佛陁難提</span>法已，至<span class="zhuanming">中印國</span>，大作佛事，導化群品，百千人倶。有一長者，名曰<span class="zhuanming">香盖</span>，家有一子，号<span class="zhuanming">難生</span>，依師出家。尒時師旣受已，懃苦修行，脇不至席，因兹立号，名<span class="zhuanming">脇</span>尊者。尒時<span class="zhuanming">伏馱密多</span>吿比丘<span class="zhuanming">難生</span>曰：「<span class="zhuanming">如来</span>以大法眼付嘱<span class="zhuanming">迦葉</span>，展轉相傳，今至於我<a class="zhuhao" href="#358" id="354">〔二〕</a>。我將此法付嘱於汝，汝善護持，無令斷絶。汝受吾教而聽偈曰：</span> </p><p> <span>𠤤理本無名，因名現真理<a class="zhuhao" href="#359" id="355">〔三〕</a>，</span> </p><p> <span>領得真實法<a class="zhuhao" href="#360" id="356">〔四〕</a>，非真亦非偽。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#353" id="357">〔一〕</a><span class="shuming">付法藏因緣傳</span>﹑<span class="shuming">摩訶止觀</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>﹑<span class="shuming">佛祖統紀</span>並作「<span class="zhuanming">佛陀蜜多</span>」；<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「伏陁蜜多」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#354" id="358">〔二〕</a>今至：原作「至今」，誤倒，據<span class="shuming">寶林傳</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#355" id="359">〔三〕</a>現：<span class="shuming">寶林傳</span>作「顯」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#356" id="360">〔四〕</a>領：<span class="shuming">寶林傳</span>作「受」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00046','1376214',this);" style="cursor:pointer;"> <span class="song">P46</span></i><p> <span>3　師説偈已，嘿然入定，諸天散花而供養之。時<span class="zhuanming">脇</span>尊者則以香薪用闍維之，收得舍利，建塔供養。時當此土<span class="zhuanming">姬周</span>第二十六主<span class="zhuanming">敬王</span>三十五年甲寅歲矣<a class="zhuhao" href="#363" id="361">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">伏馱密多</span>，大器晚成，</span> </p><p> <span>五十不語，五十不行。</span> </p><p> <span>俄逢大士，倏契無生，</span> </p><p> <span>崖松有操，鶖鶚無程<a class="zhuhao" href="#364" id="362">〔二〕</a>。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第八代（<span class="zhuanming">佛陀蜜多</span>）；天台宗八祖。有關傳説見<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷四等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈録</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00047','1376214',this);" style="cursor:pointer;"> <span class="song">P47</span></i> <span class="font12 zhu"><span class="shuming">光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#361" id="363">〔一〕</a><span class="zhuanming">周敬王</span>三十五年（前四八五）丙辰，非甲寅。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#362" id="364">〔二〕</a>鶖鶚：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「秋鶚」。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一二七　雲門和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146464" key="1146464"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一二七　雲門和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146465" key="1146465"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00512','1376335',this);" style="cursor:pointer;"> <span class="song">P512</span></i><p class="font20" id="ZSK00349-001-BT0000456">一二七　雲門和尚<span class="font12 zhu"><span class="zhuanming">文偃</span>，八六四—九四九<a class="zhuhao" href="#2186" id="2181">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">雲門</span>和尚嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">韶州</span>。師諱<span class="zhuanming">偃禪</span><a class="zhuhao" href="#2187" id="2182">〔二〕</a>，<span class="zhuanming">蘓州</span><span class="zhuanming">中吳府</span><span class="zhuanming">嘉興</span>人也<a class="zhuhao" href="#2188" id="2183">〔三〕</a>，姓<span class="zhuanming">張</span>。年十七，依<span class="zhuanming">空王寺</span><span class="zhuanming">澄</span><span class="zhuanming">律</span>禪師下受業<a class="zhuhao" href="#2189" id="2184">〔四〕</a>。年登癸卯<a class="zhuhao" href="#2190" id="2185">〔五〕</a>，得具尸羅，習<span class="shuming">四分</span>於<span class="zhuanming">南山</span>，聽三車於中道。辝入<span class="zhuanming">閩</span>嶺，纔登<span class="zhuanming">象骨</span>，直奮鵬程。三礼欲施，<span class="zhuanming">雪峯</span>便云：「何得到与摩？」師不移絲髮，重印全機，雖等截流，還同戴角。每於參請，闇契知見。後出<span class="zhuanming">甌閩</span>，止于<span class="zhuanming">韶州</span><span class="zhuanming">靈樹</span><span class="zhuanming">知聖</span>大師，密懷通鑒，益固留連。去𠀍後，付嘱住持。南</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00513','1376335',this);" style="cursor:pointer;"> <span class="song">P513</span></i> <span>朝欽崇玄化，賜紫，號<span class="zhuanming">匡真大師</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2181" id="2186">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年録</span>卷五：「禪宗五派宗師，<span class="shuming">宋僧傳</span>獨無<span class="zhuanming">雲門</span><span class="zhuanming">偃</span>傳，<span class="shuming">景德録</span>亦無卒年，<span class="shuming">禪燈世譜</span>作<span class="zhuanming">漢隱帝</span>元年卒，今據<span class="shuming">古尊宿語録</span>附<span class="zhuanming">雷岳</span>撰行録。年歲則據<span class="zhuanming">陳守中</span>撰碑銘，碑見<span class="shuming">南漢金石志</span>。志又有<span class="zhuanming">雷嶽</span>撰塔銘，作『法齡七紀二，僧臘六旬六』云。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2182" id="2187">〔二〕</a><span class="zhuanming">偃禪</span>：<span class="shuming">行録</span>﹑<span class="shuming">碑銘</span>﹑<span class="shuming">燈録</span>等皆作「<span class="zhuanming">文偃</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2183" id="2188">〔三〕</a><span class="zhuanming">蘓州</span><span class="zhuanming">中吴府</span><span class="zhuanming">嘉興</span>：<span class="zhuanming">唐</span><span class="zhuanming">江南道</span><span class="zhuanming">蘇州</span>轄<span class="zhuanming">嘉興縣</span>，<span class="zhuanming">吴越</span><span class="zhuanming">錢鏐</span>攻拔其地，改稱<span class="zhuanming">中吴府</span>，開府<span class="zhuanming">嘉興</span>（<span class="zhuanming">鄭若曾</span><span class="shuming">江南經略</span>卷四上<span class="shuming">松江府總論</span>）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2184" id="2189">〔四〕</a><span class="zhuanming">澄律</span>禪師：「禪」字疑衍；<span class="shuming">行録</span>﹑<span class="shuming">碑銘</span>均作「<span class="zhuanming">志澄</span>律師」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2185" id="2190">〔五〕</a>癸卯：原譌爲「己卯」：據<span class="zhuanming">雷岳</span><span class="shuming">實性碑</span>「法齡七紀二，僧臘六旬六」，<span class="zhuanming">文偃</span>受戒當在<span class="zhuanming">中和</span>三年癸卯（八八三），己卯爲<span class="zhuanming">大中</span>十三年（八五九）或<span class="zhuanming">梁末帝</span><span class="zhuanming">貞明</span>五年（九一九），与<span class="zhuanming">文偃</span>行年不符。</span></p><p> <span>2　問：「如何是透法身之句？」師云：「看山。」</span> </p><p> <span>3　師上堂云：「汝若不會，三十年後莫道不見老漢。」</span> </p><p> <span>4　師有<span class="shuming">十二時偈</span>：</span> </p><p> <span>「半夜子<a class="zhuhao" href="#2192" id="2191">〔一〕</a>，命似懸絲猶未許。</span> </p><p> <span>因緣契會刹那間，了了分明一無氣。</span> </p><p> <span>鷄鳴丑，一歲孫兒大哮吼。</span> </p><p> <span>實相圓明不思議，三世法身蔵北斗。</span> </p><p> <span>平旦寅，三昧圓光證法身。</span> </p><p> <span>大千世界掌中收，色透髑髏誰得親？</span> </p><p> <span>日出卯，嘿説心傳道實教。</span> </p><p> <span>心心相印息無心，玄妙之中無拙巧。</span> </p><p> <span>食時辰，<span class="zhuanming">恒</span>沙丗界眼中人。</span> </p><p> <span>万法皆從一法生，一法靈光誰是隣？</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2191" id="2192">〔一〕</a>半夜子：依下文句式疑當作「夜半子」；「夜半子」爲<span class="shuming">十二時</span>套曲套語。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00514','1376335',this);" style="cursor:pointer;"> <span class="song">P514</span></i><p> <span>禺中巳，分明歷歷不相似。</span> </p><p> <span>靈源獨曜少人逢，達者方知無所慮。</span> </p><p> <span>日中午<a class="zhuhao" href="#2196" id="2193">〔一〕</a>，一部笙歌誰解儛？</span> </p><p> <span>逍遥頓入達無生，晝夜法螺擊法鼓。</span> </p><p> <span>日昳未，灌頂醍醐最上味。</span> </p><p> <span>一切諸佛及菩提<a class="zhuhao" href="#2197" id="2194">〔二〕</a>，唯佛知之貴中貴。</span> </p><p> <span>晡時申，三壇等施互爲賓<a class="zhuhao" href="#2198" id="2195">〔三〕</a>。</span> </p><p> <span>無漏果圓一念修，六度同歸净土因。</span> </p><p> <span>日入酉，玄人莫向途中走。</span> </p><p> <span>黄葉浮漚賺殺人，命盡慞惶是了手。</span> </p><p> <span>黄昏戌，把火尋牛是底物。</span> </p><p> <span>素躰相呈却道非，奴郎不弁誰受屈？</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2193" id="2196">〔一〕</a>日中午：疑當作「日南午」；「日南午」爲<span class="shuming">十二時</span>套曲套語。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2194" id="2197">〔二〕</a>菩提：疑當作「菩薩」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2195" id="2198">〔三〕</a>壇﹑「檀」通，檀那也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00515','1376335',this);" style="cursor:pointer;"> <span class="song">P515</span></i><p> <span>人定亥，莫把三乗相疋配。</span> </p><p> <span>要知此意現真宗，密密心心超三昧。」</span> </p><p> <span>5　又<span class="shuming">宗脉頌</span>曰：</span> </p><p> <span>「<span class="zhuanming">如来</span>一大事，出現於世間，</span> </p><p> <span>五千方便教，流傳幾百年。</span> </p><p> <span>四十九年説，未曽忤出言，</span> </p><p> <span><span class="zhuanming">如来</span>滅度後，付嘱<span class="zhuanming">迦葉</span>邊。</span> </p><p> <span><span class="zhuanming">西天</span>二十八，祖﹑佛印相傳，</span> </p><p> <span><span class="zhuanming">達摩</span>觀東土，五葉氣相連。</span> </p><p> <span>九年来靣壁，唯有喫茶言，</span> </p><p> <span>二祖為上首，<span class="zhuanming">達摩</span>逥<span class="zhuanming">西天</span>。</span> </p><p> <span>六祖<span class="zhuanming">曺溪</span>住，衣鉢後不傳，</span> </p><p> <span>派分三五六，各各達真源。</span> </p><p> <span>七八心忙乱，空花墜目前，</span> </p><p> <span>苦哉明眼士，認得止啼錢。</span> </p><p> <span>外道多毁謗，弟子得生天，</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00516','1376335',this);" style="cursor:pointer;"> <span class="song">P516</span></i><p> <span>昔在<span class="zhuanming">靈山</span>上，今日獲安然。</span> </p><p> <span>六門俱休歇，無心處處閑，</span> </p><p> <span>如有玄中客，但除人我山。</span> </p><p> <span>一味醍醐藥，万病悉皆安，</span> </p><p> <span>因緣契會者，無心便安禪。」</span> </p><p> <span>6　師因把杖打柱問：「什摩處来？」對云：「<span class="zhuanming">西天</span>来。」師云：「作什摩来？」對云：「教化<span class="zhuanming">唐土</span>衆生来。」師云：「欺我<span class="zhuanming">唐土</span>衆生。」却問大衆：「還會摩？」對云：「不會。」師打柱云：「打伱个兩重敗闕！」師良久。僧問：「何異<span class="zhuanming">釋迦</span>當時？」師云：「大衆立久，快礼三拜。」</span> </p><p> <span>7　問：「如何是超佛越祖之談？」師云：「<span class="zhuanming">蒲州</span>麻黄，<span class="zhuanming">益州</span>苻子<a class="zhuhao" href="#2200" id="2199">〔一〕</a>。」</span> </p><p> <span>8　問：「一口吞盡時如何？」師云：「老僧在你肚裏。」僧曰：「和尚為什摩在學人肚裏？」師云：「還我話頭来。」</span> </p><p> <span>9　問：「如何是禪？」師云：「露柱吞蝦䗫。」</span> </p><p> <span>10　僧云：「如何舉唱，則不負於来機？」師云：「道什摩？」僧云：「還可来意也無？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00517','1376335',this);" style="cursor:pointer;"> <span class="song">P517</span></i> <span>云：「且款款問。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2199" id="2200">〔一〕</a>苻子：疑作「附子」；<span class="shuming">本草綱目</span>卷一七<span class="shuming">草</span>之六<span class="shuming">毒草類</span>：「初種爲烏頭，象烏之頭也；附烏頭而生者爲附子，如子附母也。」</span></p><p> <span>11　師問僧：「諸方行来道我知有，且与我拈三千大千世界<a class="zhuhao" href="#2203" id="2201">〔一〕</a>，向眼睫上著。」學人應喏。師云：「<span class="zhuanming">錢唐</span>去國為什摩三千里？」</span> </p><p> <span>12　師問僧：「一切聲是佛聲，一切色是佛色。拈却了与你道<a class="zhuhao" href="#2204" id="2202">〔二〕</a>。」對云：「拈却了也。」師云：「与摩，驢年去！」</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">雷岳</span><span class="shuming">雲門山光泰禪院故匡真大師實性碑並序</span>（<span class="shuming">南漢金石志</span>卷一﹑<span class="shuming">唐文拾遺</span>卷四八）﹑<span class="zhuanming">陳守中</span><span class="shuming">大漢韶州雲門山大覺禪寺大慈雲匡聖宏明大師碑銘並序</span>（<span class="shuming">南漢金石志</span>卷二﹑<span class="shuming">全唐文</span>卷八九二）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">雷岳</span><span class="shuming">雲門山光泰禪院匡真大師行録</span>（<span class="shuming">雲門匡真禪師廣録</span>卷下）﹑<span class="shuming">傳法正宗記</span>卷一七﹑<span class="shuming">祖源通録撮要</span>卷四﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">建中靖國續燈録</span>卷一﹑<span class="shuming">禪林僧寶傳</span>卷二﹑<span class="shuming">林間録</span>卷上﹑下﹑<span class="shuming">祖庭事苑</span>卷一﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二三﹑二四﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="zhuanming">徐碩</span><span class="shuming">至元嘉禾志</span>卷一四<span class="shuming">仙梵</span>﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">歷代佛祖通載</span>卷一七﹑<span class="zhuanming">劉元卿</span><span class="shuming">賢奕編</span>卷三﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢録</span><span class="shuming">外録</span>卷四﹑<span class="zhuanming">裘乘仿</span><span class="shuming">（康熙）浮源縣志</span>卷一○<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈翼</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00518','1376335',this);" style="cursor:pointer;"> <span class="song">P518</span></i> <span class="font12 zhu"><span class="zhuanming">機</span><span class="shuming">浙江通志</span>卷一九九<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四﹑<span class="shuming">十國春秋</span>卷六六﹑<span class="zhuanming">徐瑶光</span><span class="shuming">（光緒）嘉興府志</span>卷六二<span class="shuming">方外</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2201" id="2203">〔一〕</a>三：原作「二」，爲破字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2202" id="2204">〔二〕</a>你：<span class="shuming">雲門廣録</span>作「我」。</span></p>著作          <p> <span class="font12 zhu"><span class="zhuanming">守堅</span>集<span class="shuming">雲門匡真禪師廣録</span>三卷（<span class="shuming">古尊宿語録</span>）﹑<span class="shuming">雲門匡真禪師語</span>（<span class="shuming">續開古尊宿語録</span>地集）﹑<span class="shuming">韶州雲門匡真文偃禪師</span>一卷（<span class="shuming">五家語録</span>卷三）﹑<span class="shuming">御選慈雲匡真弘明雲門文偃禪師語録</span>一卷（<span class="shuming">御選語録</span>卷六）。</span> </p><p> <span class="font12 zhu">App.Urs，Facets of Life and Teaching of Chan Master Yunmen Wenyan（864—949）.Dissertation，Temple University，1989（Partial Translation；English）。</span> </p><p> <span class="font12 zhu">App.Urs，Master Yunmen，New York，Tokyo，London：Kodansha International，1994（Partial Translation；English）.</span> </p><p> <span class="font12 zhu">App.Urs，Meister Yunmen：Zen-Worte von Wolkentor-Berg.Bern，München，Wien：Otto Wilhelm Barth Verlag 1994（Partial translation；German）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">雷岳</span><span class="shuming">行録</span>﹑<span class="shuming">實性碑</span>﹑<span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">祖庭事苑</span>卷一﹑<span class="shuming">禪林僧寶傳</span>卷二﹑<span class="shuming">五燈會元</span>卷一九。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="zhuanming">雷岳</span><span class="shuming">實性碑</span>﹑<span class="shuming">雲門廣録</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">雲門廣録</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">710</span><span class="shuming">雲門廣録</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">五燈會元</span>卷一五﹑<span class="shuming">雲門廣録</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">1112</span><span class="shuming">雲門廣録</span>卷下。</span> </p></div></div></div>
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二三九　米和尙
<div class="wlghyzd_wzb_18"><div id="FCdiv1146468" key="1146468"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二三九　米和尙 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146469" key="1146469"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00890','1376456',this);" style="cursor:pointer;"> <span class="song">P890</span></i><p class="font20" id="ZSK00349-001-BT0000848">二三九　米和尙<span class="font12 zhu"><span class="zhuanming">米胡和尚</span>，<span class="zhuanming">米七師</span><a class="zhuhao" href="#3621" id="3618">〔二〕</a>；生卒年未詳</span></p><p> <span>1　<span class="zhuanming">米</span>和尙嗣<span class="zhuanming">襄州</span><span class="zhuanming">王敬初</span>常侍<a class="zhuhao" href="#3622" id="3619">〔三〕</a>，在<span class="zhuanming">西京</span>。未覩行録，莫窮氏族。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="3620">〔一〕</a>亨﹑「享」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3618" id="3621">〔二〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">禪門拈頌集</span>﹑<span class="shuming">五燈會元</span>並注「亦謂<span class="zhuanming">米七師</span>」；<span class="shuming">宗門統要</span>注「或謂<span class="zhuanming">米七師</span>，或曰<span class="zhuanming">米胡</span>者」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3619" id="3622">〔三〕</a><span class="shuming">景德傳燈錄</span>等並作<span class="zhuanming">潙山</span><span class="zhuanming">靈祐</span>法嗣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00891','1376456',this);" style="cursor:pointer;"> <span class="song">P891</span></i><p> <span>2　師因教僧問<span class="zhuanming">仰山</span>：「今時還假悟也無<a class="zhuhao" href="#3624" id="3623">〔一〕</a>？」<span class="zhuanming">仰山</span>云：「悟則不無，爭奈落第二頭何？」師肯之。</span> </p><p> <span>3　有老宿屈師齋。師来，不排座位。老宿在一邊坐，師便展座具，礼拜老宿。老宿便起，師便坐。老宿都不作聲，乃展席地上而坐。到夜間，吿衆曰：「他家若在佛法中用心三日，便合見；若不見，則不知。」師到三日後來云：「前日著賊。」</span> </p><p> <span>僧問<span class="zhuanming">鏡清</span>：「<span class="zhuanming">米</span>和尙迴，意如何？」云：「只見錐頭利，不見鑿頭平。」</span> </p><p> <span>4　<span class="zhuanming">臨濟</span>問師：「十二面<span class="zhuanming">観音</span>豈不是聖？」師云：「是也。」「作摩生是本来面？」<span class="zhuanming">臨濟</span>一掴。師云：「長老且寛寛。」<span class="zhuanming">濟</span>側掌。</span> </p><p> <span>5　師歸受業寺，有老宿問：「『月中断井索，時人喚作虵。』未審吾師喚作甚摩？」師云：「若有佛見，則同衆生見。」其老宿云：「千年桃核。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">真字正法眼藏三百</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00892','1376456',this);" style="cursor:pointer;"> <span class="song">P892</span></i> <span class="font12 zhu"><span class="shuming">則</span>卷上第七則﹑<span class="shuming">從容錄</span>第六二則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3623" id="3624">〔一〕</a>今時：<span class="shuming">景德傳燈錄</span>等作「今時人」。</span></p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">金州操禪師</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">金州操禪師</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">金州操禪師</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">金州操禪師</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">碧巌錄</span>第四八則本則評唱﹑<span class="shuming">五燈會元</span>卷九。</span> </p></div></div></div>
</>
竹部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146476" key="1146476"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 竹部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146477" key="1146477"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376577',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000987"><b>竹部</b></p><p> <span>竺：笁</span> </p><p> <span>笑：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174954jrq4.png" style="width: 16px; display: inline-block;" width=""/></span>𠺑</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376577',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p> <span>等：<span class="zhuanming">䓁</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174954yb0a.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>第：<span class="zhuanming">苐</span><span class="zhuanming">弟</span></span> </p><p> <span>答：<span class="zhuanming">荅</span></span> </p><p> <span>策：<span class="zhuanming">筞</span></span> </p><p> <span>筋：荕</span> </p><p> <span>管：<span class="zhuanming">觀</span></span> </p><p> <span>箇：个</span> </p><p> <span>劄：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174954381n.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>筵：<span class="zhuanming">莚</span></span> </p><p> <span>節：<span class="zhuanming">莭</span></span> </p><p> <span>算：<span class="zhuanming">筭</span></span> </p><p> <span>篋：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749547kzl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>篙：<span class="zhuanming">槁</span></span> </p><p> <span>籍：󶖾</span> </p><p> <span>籃：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174954if2h.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>籮：<span class="zhuanming">蘿</span></span> </p></div></div></div>
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一三　彌遮迦尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146480" key="1146480"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一三　彌遮迦尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146481" key="1146481"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00038','1376211',this);" style="cursor:pointer;"> <span class="song">P38</span></i><p class="font20" id="ZSK00349-001-BT0000036">一三　彌遮迦尊者</p><p> <span>1　第六祖<span class="zhuanming">弥遮迦</span>尊者，<span class="zhuanming">中印土</span>人，得<span class="zhuanming">提多迦</span>法。</span> <span class="font12 zhu">倶如傳中。</span> </p><p> <span>2　尒時<span class="zhuanming">弥遮迦</span>得法已，遊歷行化。衆中有一人，名<span class="zhuanming">婆須密</span><a class="zhuhao" href="#322" id="317">〔一〕</a>，欲求出家。尒時<span class="zhuanming">提多迦</span>尊者曰：「佛在世時至<span class="zhuanming">北天竺</span>，而謂<span class="zhuanming">阿難</span>曰：『此國土中，吾滅度後三百年末，有一聖者當出於世，姓<span class="zhuanming">波羅墮</span>，名<span class="zhuanming">婆須密</span>，於諸祖中當其第七。』佛之記汝，非我所知。汝可出家，捨除觸器，合證聖果。」時<span class="zhuanming">婆須密</span>弃其酒器，合掌作礼，深自覺知：「我昔曾於無量劫中而施寳座於第七佛<a class="zhuhao" href="#323" id="318">〔二〕</a>，與我授記，於賢劫中當得作佛，於禪祖中當得第七。如尊所説<a class="zhuhao" href="#324" id="319">〔三〕</a>，深達昔緣，如寤所覩。尊者大慈，願接引我。」時<span class="zhuanming">弥遮迦</span>則為出家，而受佛戒。所作已辦，深自知之，乃命付法，而説偈言：</span> </p><p> <span>「無心無可得，説得無名法<a class="zhuhao" href="#325" id="320">〔四〕</a>，</span> </p><p> <span>若了心非心<a class="zhuhao" href="#326" id="321">〔五〕</a>，始解心心法。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#317" id="322">〔一〕</a>婆：原作「波」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#318" id="323">〔二〕</a>於第七佛：<span class="shuming">寶林傳</span>作「曾施寳座，值於一佛」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#319" id="324">〔三〕</a>如尊所說：<span class="shuming">寶林傳</span>「尊」上有「世」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#320" id="325">〔四〕</a>無名法：<span class="shuming">寶林傳</span>作「不得名」，<span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>作「不名法」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#321" id="326">〔五〕</a>下「心」字原版破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。「心非心」，<span class="shuming">寶林傳</span>作「心非法」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00039','1376211',this);" style="cursor:pointer;"> <span class="song">P39</span></i><p> <span>3　師入滅度，時當此土<span class="zhuanming">姬周</span>第十八主<span class="zhuanming">襄王</span>十七年丙申歲矣<a class="zhuhao" href="#330" id="327">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">弥遮迦</span>祖，習五通仙，</span> </p><p> <span>遇師法正<a class="zhuhao" href="#331" id="328">〔二〕</a>，省我心偏。</span> </p><p> <span>悟如未悟<a class="zhuhao" href="#332" id="329">〔三〕</a>，玄之又玄，</span> </p><p> <span>神通示滅，八部潸然。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第六代；天台宗六祖。有關傳説見<span class="shuming">寶林傳</span>卷二﹑<span class="shuming">聖胄集</span>卷二﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷三。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#327" id="330">〔一〕</a>丙申：<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈録</span>卷一作「甲申」；甲申爲襄王十五年，丙申爲二十七年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#328" id="331">〔二〕</a>法正：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「正法」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#329" id="332">〔三〕</a>未：原作「来」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。<span class="zhuanming">提多迦</span>傳法偈有句曰：「悟了同未悟。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00040','1376211',this);" style="cursor:pointer;"> <span class="song">P40</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一二五　長慶和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146484" key="1146484"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一二五　長慶和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146485" key="1146485"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00489','1376332',this);" style="cursor:pointer;"> <span class="song">P489</span></i><p class="font20" id="ZSK00349-001-BT0000448">一二五　長慶和尚<span class="font12 zhu"><span class="zhuanming">慧稜</span>，八五四—九三二</span></p><p> <span>1　<span class="zhuanming">長慶</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">慧稜</span>，<span class="zhuanming">杭州</span><span class="zhuanming">海鹽縣</span>人<a class="zhuhao" href="#2101" id="2099">〔一〕</a>，姓<span class="zhuanming">孫</span>。年十三出家，初參見<span class="zhuanming">雪峯</span>，學業辛苦，不多得靈利。<span class="zhuanming">雪峯</span>見如是次第，断他云：「我与伱死馬醫法，你還甘也無？」師對云：「依師處分。」<span class="zhuanming">峯</span>云：「不用一日三度五度上来，但知山裏燎火底樹橦子相似<a class="zhuhao" href="#2102" id="2100">〔二〕</a>，息却身心，遠則十年，中則七年，近則三年，必有来由。」師依<span class="zhuanming">雪峯</span>處分，過得兩年半。有一日，心造坐不得，却院外遶茶園三匝了，樹下坐，忽底睡著。覺了，却歸院，從東廊下上。纔入僧堂，見燈籠火，便有来由，便去和尙處。和尙未起，却退步，依法堂柱立，不覺失聲。大師聽聞，問：「是什摩人？」師自稱名。大師云：「伱又</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00490','1376332',this);" style="cursor:pointer;"> <span class="song">P490</span></i> <span>三更半夜来者裏作什摩？」對云：「某甲別有見處。」大師自起来開門，執手問衷情。師説<span class="shuming">衷情偈</span>曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2099" id="2101">〔一〕</a><span class="shuming">景德傳燈錄</span>謂爲<span class="zhuanming">鹽官</span>人。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2100" id="2102">〔二〕</a>知：疑爲「如」字之譌。</span> </p><p> <span>「也大差，也大差，卷上簾来滿天下。</span> </p><p> <span>有人問我會何宗，拈起拂子驀口打。」</span> </p><p> <span>大師便安排了，處分侍者，教伊煑粥。喫粥後，教侍者看堂裏第二粥未行報。侍者去看，来報和尙。和尙令師来堂裏，打槌云<a class="zhuhao" href="#2106" id="2103">〔一〕</a>：「老漢在這裏住，聚得千七百人，今日之下只得半个聖人。」明朝索上堂昇座，便喚師。師便出来。和尚云：「昨夜事，大衆却疑伱，道兩個老漢預造闘合禪。伱旣有見處，大衆前道得一句語。」師便有偈曰：</span> </p><p> <span>「万像之中獨露身，唯人自肯乃能親。</span> </p><p> <span>昔日謬向途中學，今日看来火裏氷。」</span> </p><p> <span>2　師問：「從上諸聖，傳授一路，請垂指示。」師荅<a class="zhuhao" href="#2107" id="2104">〔二〕</a>，良久，設礼而退。<span class="zhuanming">雪峯</span>寛尒大笑<a class="zhuhao" href="#2108" id="2105">〔三〕</a>。因此便住<span class="zhuanming">招慶</span>也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2103" id="2106">〔一〕</a>槌：原作「搥」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2104" id="2107">〔二〕</a>荅：疑爲衍字；<span class="shuming">景德傳燈録</span>作「<span class="zhuanming">雪峰</span>默然」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2105" id="2108">〔三〕</a><span class="zhuanming">雪峰</span>下原有「云」字，又「笑」原作「哉」，據<span class="shuming">景德傳燈錄</span>「<span class="zhuanming">雪峯</span>莞尒而笑」校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00491','1376332',this);" style="cursor:pointer;"> <span class="song">P491</span></i><p> <span>3　師問<span class="zhuanming">大溈山</span>久住<span class="zhuanming">詵</span>上座：「還曽到<span class="zhuanming">雪峯山</span>摩？」對云：「不曽到。」師云：「為什摩不曽到？」對云：「厶甲自有本分事在。」師云：「作摩生是上座本分事？」上座拈起納衣角。師云：「只這个，為當別更有？」對云：「和尙適来見什摩？」師云：「龍頭虵尾。」師代云：「果然不見。」</span> </p><p> <span>4　師与<span class="zhuanming">保福</span>遊山次，<span class="zhuanming">保福</span>問：「古人道<span class="zhuanming">妙峯</span>頂，莫只這个便是不？」師云：「是即是，可惜許。」</span> </p><p> <span>有僧舉似<span class="zhuanming">鼓山</span>。<span class="zhuanming">鼓山</span>云：「若不然者，髑髏遍野，白骨連山。」</span> </p><p> <span>5　因舉<span class="zhuanming">體</span>師叔<span class="shuming">古曲偈</span>曰：</span> </p><p> <span>「古曲發声雄，今古唱還同。</span> </p><p> <span>若論第一拍，祖﹑佛盡迷蹤。」</span> </p><p> <span>師拈問：「只如祖﹑佛盡迷蹤，成得个什摩邊事？」僧曰：「成得个佛未出世時事，黒豆未生萌時事。」云<a class="zhuhao" href="#2112" id="2109">〔一〕</a>：「某甲到這裏去不得<a class="zhuhao" href="#2113" id="2110">〔二〕</a>，未審師如何？」師代云：「成得个絶痕縫邊事」。</span> </p><p> <span>6　僧問<span class="zhuanming">中塔</span><a class="zhuhao" href="#2114" id="2111">〔三〕</a>：「如何是諸佛師？」荅曰：「一切人識不得。」有人舉似師。師云：「是即</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00492','1376332',this);" style="cursor:pointer;"> <span class="song">P492</span></i> <span>是，只欠礼三拜。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2109" id="2112">〔一〕</a>「云」疑上有脱文，本書卷一一<span class="shuming">惟勁和尚</span>章：「<span class="zhuanming">慶</span>云：『只如佛未出世時事，黑豆未生芽時事，成得个什摩邊事？』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2110" id="2113">〔二〕</a>去不得：本書卷一一<span class="shuming">惟勁和尚</span>章作「舉不得」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2111" id="2114">〔三〕</a><span class="zhuanming">中塔</span>：原作「<span class="zhuanming">忠塔</span>」；<span class="zhuanming">中塔</span>即<span class="zhuanming">慧球</span>，參見<span class="shuming">景德傳燈錄</span>卷二一<span class="shuming">安國慧球</span>章﹑本書卷一二<span class="shuming">中塔和尚</span>章。</span> </p><p> <span>7　因僧舉：「<span class="zhuanming">雲嵒</span>補草鞋次，<span class="zhuanming">藥山</span>問：『作什摩？』<span class="zhuanming">嵒</span>對云：『將敗壞，補敗壞。』<span class="zhuanming">藥山</span>不肯，云：『即敗壞，非敗壞。』」<a class="zhuhao" href="#2117" id="2115">〔一〕</a>師云：「<span class="zhuanming">藥山</span>与摩道，猶教一節在<a class="zhuhao" href="#2118" id="2116">〔二〕</a>。」僧問：「和尙如何？」師云：「汝猶教一節在。」僧云：「學人則与摩教和尙一節在，未審作摩生則得盡於師機？」師云：「汝須親自道始得。」時有學人問：「如何是敗壞底？」師提起杖。「如何是非敗壞底？」師亦舉起杖。</span> </p><p> <span>8　問：「古人道：『真金賣不受，賣受金不真。』旣賣受，為什摩金不真？」師云：「只為被謾。」</span> </p><p> <span>9　師有時云：「与摩舉揚，背地看来却成返仄。」僧便問：「當衆舉揚，為什摩却成返仄？」師云：「只為容易。」僧云：「不容易作摩生道？」師云：「當不當。」</span> </p><p> <span>10　問：「如何是万法之源？」師云：「未用恠我，只這个是。」僧便礼拜。師却云：「忽有人不肯与摩道，伱還肯也無？伱若肯，過在什摩處？伱若不肯，道理在什摩處？伱若擇得，許你有這个眼；伱若擇不出，敢保伱未具眼在。」</span> </p><p> <span>11　問：「<span class="zhuanming">靈山</span>會上百万衆，唯有<span class="zhuanming">迦葉</span>親聞。如何是<span class="zhuanming">迦葉</span>親聞底事？」師良久。僧云：「若不</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00493','1376332',this);" style="cursor:pointer;"> <span class="song">P493</span></i> <span>問和尙，洎空過一生也。」師乃將杖打之。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2115" id="2117">〔一〕</a>此段中「<span class="zhuanming">藥山</span>」<span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道吾</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">道吾</span>章均作「<span class="zhuanming">道吾</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2116" id="2118">〔二〕</a>教﹑「較」通；下同。</span> </p><p> <span>12　問：「師子捉象亦全其力，捉兔亦全其力。旣是全力，為什摩救<span class="zhuanming">善星</span>不得？」云：「汝道救不得，如今在什摩處？」</span> </p><p> <span>13　師患耳重。<span class="zhuanming">王</span>太傅有書来問疾，兼有偈上師：</span> </p><p> <span>「丗人悟道非從耳，耳患雖加道亦分。</span> </p><p> <span><span class="zhuanming">靈鷲</span>一機<span class="zhuanming">迦葉</span>會，吾師傳得豈閞聞？」</span> </p><p> <span>師逥問云：「不及奉和，輒置問詞。太傅若也不恡，則顯截流之作也：</span> </p><p> <span>蒙示非從耳，云得豈閞聞<a class="zhuhao" href="#2120" id="2119">〔一〕</a>？</span> </p><p> <span>不從聞得者，請露後来珎。」</span> </p><p> <span>太傅荅：「好晴好雨，宜花宜麦。得不得，請大師親批。」師云：「与摩則大衆有望，<span class="zhuanming">北院</span>何憂？雖然如此，猶慮恐人笑在。」</span> </p><p> <span>14　又因舉<span class="zhuanming">仰山</span>与<span class="zhuanming">岑大虫</span>話，師云：「前頭彼此作家，後頭却不作家。某甲於中下一句語云：邪法難扶。汝道向什摩人分上下語？」</span> </p><p> <span>15　問：「如何得不疑不惑去？」師便展手向兩邊，却令學人：「再問，我更与汝道。」學人再</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00494','1376332',this);" style="cursor:pointer;"> <span class="song">P494</span></i> <span>問。師乃露膊而坐。學人礼拜，師云：「汝且作摩生會？」對云：「今日東風起。」師云：「汝与摩道，未定人見解。汝於古聖已来，有什摩言教時節齊得<span class="zhuanming">長慶</span>？伱若舉得，許伱有這个話主。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2119" id="2120">〔一〕</a>此句承前「吾師傳得豈閞聞」，「云」字疑爲「傳（俗體「伝」）」字之譌。</span> </p><p> <span>16　問：「於一不諦，還解置得無過底事也無？」師云：「汝旣問我，我亦問汝。」「与摩則不敢道。和尙問某甲。」師云：「我也委汝来處，伱亦不得錯認定半星<a class="zhuhao" href="#2122" id="2121">〔一〕</a>。」師代前，但言：「珎重！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2121" id="2122">〔一〕</a>半﹑「盤」通；<span class="shuming">景德傳燈錄</span>卷二四<span class="shuming">福州東禪玄亮禪師</span>章有「汝莫錯認定盤星」之語。</span> </p><p> <span>17　<span class="zhuanming">孔子</span>問諸弟子：「汝諸人以何為道？」一人云：「無心為道。」一人云：「觸目為道。」有一人兩手撫膝，雀躍而行。<span class="zhuanming">孔子</span>判云：「無心為道是向去道，觸目為道是明道，雀躍而行是現道。」師聞此語，拈問衆：「<span class="zhuanming">孔子</span>与摩判断，還稱得三人意也無？」無人對。自云：「兩个則得，一个則不得。」</span> </p><p> <span>18　師迴<span class="zhuanming">清源</span>，太傅問：「山中和尙近日有何言教？」師云：「山中和尙近日老婆心，教人向未開口已前會取。」太傅云：「与摩道，還得當也無？」師云：「當不當則且置，太傅作摩生會得？」太傅云：「專甲亦有商量處。」大師云：「太傅作摩生商量？」太傅乃收足坐。師云：「教什摩人委？」太傅云：「大師不委。」師云：「上来何在？」太傅云：「有什摩罪過？」師云：「亦須自檢責好。」</span> </p><p> <span>19　師与<span class="zhuanming">王</span>大王説今古成人立德底事。師向大王云：「世俗中亦有志人底苗稼，佛法中亦有志</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00495','1376332',this);" style="cursor:pointer;"> <span class="song">P495</span></i> <span>人底苗稼。」大王就師問：「作摩生是世俗中志人底苗稼？」師舉云：「青雲有路應須到，金牓無名誓不歸<a class="zhuhao" href="#2124" id="2123">〔一〕</a>。」大王云：「作摩生是佛法中志人底苗稼？」師舉云：「努力此生須了却，莫交累劫受諸殃。」又云：「不得無生終不止，取徹為期。」大王礼拜云：「若不遇和尙，豈知与摩次第！」</span> </p><p> <span>20　問僧：「不傷本柄，伱作摩生道？」對云：「某甲有口，只解喫菜。」師云：「擗脊棒汝，還甘也無？」云：「争得不甘？」師云：「伱過在什摩處，招得這个棒？」對云：「若不打專甲，何處有<span class="zhuanming">長慶</span>？」師云：「是也。<span class="zhuanming">長慶</span>意作摩生？」其僧珎重。</span> </p><p> <span>21　有時云：「我若放伱過，縱汝百般東道西道，口似懸河則得；我若不放伱過，汝擬道个什摩？」對云：「乞和尙放某甲過，亦有道處。」師云：「我放伱過，作摩生道？」對云：「来日供養主設齋。」師云：「我若放伱過，汝与摩道；我若不放伱過，汝与摩道，過在什摩處？」無對。別人對云：「若不与摩道，争識得和尙？」師便訝之。又問別僧：「放伱過，作摩生道？」對云：「只這个。」</span> </p><p> <span>22　僧到參次，師便把住云：「莫屈著兄弟摩？」對云：「不屈。」師推出僧云：「如許多時，虛踏破草鞋作什摩？」又一日，僧參，師攔胷把住云：「莫成相觸忤摩？」僧無對。師便托出。有僧舉似<span class="zhuanming">安國</span>，<span class="zhuanming">安國</span>云：「<span class="zhuanming">招慶</span>今日有殺人之刀，亦有活人之釼。」僧舉似<span class="zhuanming">保福</span>，<span class="zhuanming">福</span>云：「<span class="zhuanming">招慶</span>殺活倶俻。」<span class="zhuanming">中</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00496','1376332',this);" style="cursor:pointer;"> <span class="song">P496</span></i> <span><span class="zhuanming">招慶</span>云：「与摩則首者無過。」<span class="zhuanming">演</span>侍者云：「頼得和尙与摩道。」師進云：「是也。不与摩道時作摩生？」侍者無對。師代云：「和尙若不与摩道，百雜砕！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2123" id="2124">〔一〕</a>牓：原作「䧛」。</span> </p><p> <span>23　問：「學人近入藂林，乞師舉唱宗乗。」師云：「是舉揚？是不舉揚？」學人礼拜。師云：「會摩？」學云：「不會。」師云：「頼汝不會。汝若會，何處更有<span class="zhuanming">招慶</span>？」</span> </p><p> <span>24　問：「塞鴈銜蘆為質，祖代憑何為信？」師云：「莫箚箌<a class="zhuhao" href="#2126" id="2125">〔一〕</a>！」「与摩則金口絶談揚去也。」師云：「還得此消息摩？」學曰：「師還説也無？」師云：「且要問汝。」僧云：「与摩則不敢誑妄和尙去也。」師云：「還得不誑妄摩？」僧曰：「和尙諾即得。」師云：「識弁相訪好。」</span> </p><p> <span>25　問：「古人道：『目擊道存，不在言説。』和尙此間還著這个人不？」師云：「是我這裏別有来由。」僧曰：「和尙如何？」師与一摑，云：「過与一脚，不解拈出。」</span> </p><p> <span>26　問：「知古知今，時人共委。如何是<span class="zhuanming">招慶</span>截流之作？」師云：「酬你所問？不酬你所問？」僧云：「深委和尙道處。」師云：「是伱委得，<span class="zhuanming">招慶</span>落在什摩處？」僧云：「躰悉則不可。」師云：「躰悉作摩生？」學人礼拜：「雖有都頭，且無副將。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2125" id="2126">〔一〕</a>箚箌：原作「<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174848i1ev.png" style="width: 12px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174848ap8e.png" style="width: 12px; display: inline-block;" width=""/></span>」，破體；<span class="zhuanming">敦煌</span>本<span class="shuming">字寶碎金</span><span class="shuming">入聲</span>：「人箚箌，知角反，知訖反。」或作「箚窒」。<span class="zhuanming">敦煌</span>遺書<span class="song">P3155</span><span class="shuming">雜抄</span>：「世上略有十種箚窒之事……。」<span class="shuming">祖庭事苑</span>卷七「箚窒」條：「當作『譗𧫡』，言無倫脊也；或作『𠍹𦤻』，牴啎也，一曰不循理。上竹狹切，下知栗切。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00497','1376332',this);" style="cursor:pointer;"> <span class="song">P497</span></i><p> <span>27　師有時云：「靈利參學底人更不到這裏来。」僧問：「旣不到這裏来，和尙争得委他靈利？」師云：「只見他不到這裏来，委他靈利。」僧云：「向什摩處支荷<a class="zhuhao" href="#2129" id="2127">〔一〕</a>？」師云：「看汝不是這个脚手。」</span> </p><p> <span>28　問：「承和尙有言：『一等是學，直交見處坐却天下人舌頭。』如何是坐却天下人舌頭底見？」師云：「多少年在此住持，未曽不領个須索。」僧云：「不假三寸，還許學人通信也無？」師云：「許。汝作摩生通信？」僧云：「今日東風起。」師云：「涅槃堂裏漢！」</span> </p><p> <span>29　師出世二十八年，衆上一千五百人<a class="zhuhao" href="#2130" id="2128">〔二〕</a>。以<span class="zhuanming">長興</span>三年壬辰歲五月十七日遷化。春秋七十九，僧夏六十。師號<span class="zhuanming">超覺大師</span>。</span> </p><p> <span>30　<span class="zhuanming">淨修</span>禪師讃：</span> </p><p> <span>緇黃深鄭重，格峻實難當。</span> </p><p> <span>盡機相見處，立下閇僧堂。</span> </p>碑誌          <p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2127" id="2129">〔一〕</a>支：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2128" id="2130">〔二〕</a>上：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00498','1376332',this);" style="cursor:pointer;"> <span class="song">P498</span></i><p> <span class="font12 zhu"><span class="zhuanming">林文盛</span>撰碑（佚，見<span class="shuming">宋高僧傳</span>卷一三）﹑<span class="shuming">招慶禪院長老僧慧稜碑</span>（佚，見<span class="shuming">福建金石志</span>卷五）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑一二﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷五﹑<span class="zhuanming">樊維城</span>等<span class="shuming">（天啓）海鹽縣圖經</span>卷一四<span class="shuming">仙釋</span>﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="zhuanming">周永年</span><span class="shuming">吳都法乘</span>卷五<span class="shuming">襲燈篇</span>﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">釋法緯</span><span class="shuming">西禪長慶寺志</span>卷二<span class="shuming">禪宗志</span>﹑<span class="zhuanming">釋證亮</span><span class="shuming">西禪小記</span>卷三<span class="shuming">宗傳</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">解何宗</span>條﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">淳熙三山志</span>卷三四﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙廣錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">2315</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">雪竇頌古</span>第二三則﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">碧巌錄</span>第二三則﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二五﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu">5本書卷一一<span class="shuming">惟勁和尚</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">長沙</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">長沙</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">長沙</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">29</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">十國春秋</span>卷九九。</span> </p><p> <span>祖堂集卷第十</span> </p></div></div></div>
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二三七　資福和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146488" key="1146488"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三七　資福和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146489" key="1146489"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00872','1376453',this);" style="cursor:pointer;"> <span class="song">P872</span></i><p class="font20" id="ZSK00349-001-BT0000840">二三七　資福和尚<span class="font12 zhu"><span class="zhuanming">貞邃</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">資福</span>和尙嗣<span class="zhuanming">仰山</span>和尙<a class="zhuhao" href="#3509" id="3505">〔一〕</a>，在<span class="zhuanming">吉州</span>。師諱<span class="zhuanming">貞邃</span>，<span class="zhuanming">韶州</span><span class="zhuanming">湞昌縣</span>人也。</span> </p><p> <span>2　師有時把團子向靣前云<a class="zhuhao" href="#3510" id="3506">〔二〕</a>：「諸佛﹑菩薩及入理聖人皆從這裏出。」却折破抛下，拍開胷云：「作摩生？」</span> </p><p> <span>3　問：「如何是古佛心？」云：「山河大地。」</span> </p><p> <span>4　問：「如何是納僧切急處？」云：「不過於此。」</span> </p><p> <span>5　問：「室內呈喪時如何？」師云：「好个問頭。」學人礼拜。師云：「苦痛，蒼天！」學人云：「此時學人重揲，和尙如何？」云：「明日来，向你道。」學人云：「苦痛，蒼天！」師便打之。</span> </p><p> <span>6　問：「古人拈槌竪拂<a class="zhuhao" href="#3511" id="3507">〔三〕</a>，此理如何？」「噁<a class="zhuhao" href="#3512" id="3508">〔四〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3505" id="3509">〔一〕</a>據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>，<span class="zhuanming">資福貞邃</span>爲<span class="zhuanming">資福</span><span class="zhuanming">如寶</span>法嗣，<span class="zhuanming">仰山</span>下第三代。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3506" id="3510">〔二〕</a>團子：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「蒲團」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3507" id="3511">〔三〕</a>槌：原作「搥」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3508" id="3512">〔四〕</a>「噁」：<span class="shuming">景德傳燈錄</span>作「瘂」，<span class="shuming">雲門廣錄</span>作「嗄」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00873','1376453',this);" style="cursor:pointer;"> <span class="song">P873</span></i><p> <span>7　又僧過夏，問師：「某甲新入藂林，在此間過夏，未曾蒙和尙指教，亦須往問。」遂至和尙所述其意，則被師攔胷托出，云：「某甲自住此山，未曾瞎却一箇師僧眼。」</span> </p><p> <span>8　問：「如何是一路涅槃門？」師彈指一下，却展手。「如何領會？」云：「不是秋月不明，子自橫行八九。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷二六。</span> </p>考證          <p> <span class="font12 zhu">據<span class="shuming">景德傳燈錄</span>，<span class="zhuanming">資福</span><span class="zhuanming">貞邃</span>法系爲：<span class="zhuanming">仰山</span><span class="zhuanming">慧寂</span>—<span class="zhuanming">仰山</span><span class="zhuanming">西塔</span><span class="zhuanming">光穆</span>—<span class="zhuanming">資福</span><span class="zhuanming">如寶</span>—<span class="zhuanming">資福</span><span class="zhuanming">貞邃</span>。又本書錄<span class="zhuanming">貞邃</span>語錄七則，僅一則見<span class="shuming">景德傳燈錄</span><span class="shuming">貞邃章</span>，五則見<span class="shuming">如寶章</span>，可知二人資料混淆，本書形成時已難以辨析。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷一三﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一二<span class="shuming">資福如寶</span>章﹑<span class="shuming">傳燈玉英集</span>卷六<span class="shuming">資福如寶</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">資福如寶</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">478</span><span class="shuming">景德傳燈錄</span>卷一二<span class="shuming">資福如寶</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">資福如寶</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一二<span class="shuming">資福如寶</span>章﹑<span class="shuming">雲門廣錄</span>卷中。</span> </p><p> <span>祖堂集卷第十九</span> </p></div></div></div>
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虫部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146492" key="1146492"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 虫部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146493" key="1146493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376574',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000984"><b>虫部</b></p><p> <span>蛇：<span class="zhuanming">虵</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174953ufjl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蝶：󶖽</span> </p><p> <span>融：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017495348fk.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蟆：<span class="zhuanming">䗫</span></span> </p><p> <span>蟲：<span class="zhuanming">虫</span>䖝<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749535f9u.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蠅：蝇<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174953f7x2.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蠶：<span class="zhuanming">蚕</span></span> </p></div></div></div>
</>
一四　婆須密尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146496" key="1146496"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一四　婆須密尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146497" key="1146497"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00040','1376212',this);" style="cursor:pointer;"> <span class="song">P40</span></i><p class="font20" id="ZSK00349-001-BT0000039">一四　婆須密尊者<a class="zhuhao" href="#335" id="333">〔一〕</a><span class="font12 zhu">公元前二—三世紀<a class="zhuhao" href="#336" id="334">〔二〕</a></span></p><p> <span>1　第七祖<span class="zhuanming">婆須密</span>尊者，<span class="zhuanming">北天竺國</span>人也。</span> </p><p> <span>2　得<span class="zhuanming">弥遮迦</span>法已，而自行化，度諸有情。至<span class="zhuanming">迦摩羅國</span>，大作佛事。於此座前有大智者，而稱<span class="zhuanming">佛陁難提</span>，問師曰：「解論義不？」師曰：「論則不義，義則不論。若擬論義，終非論義。」<span class="zhuanming">佛陁難提</span>聞師論義，心則敬伏，而求出家。師則納受，具戒證果，乃命付法，而説偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#333" id="335">〔一〕</a><span class="zhuanming">婆須密</span>：<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">婆須蜜</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#334" id="336">〔二〕</a>據<span class="zhuanming">胡適</span><span class="shuming">禪學古史考</span>，<span class="shuming">胡適文存</span>三集。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00041','1376212',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p> <span>「心同虛空界<a class="zhuhao" href="#341" id="337">〔一〕</a>，示等虛空法<a class="zhuhao" href="#342" id="338">〔二〕</a>，</span> </p><p> <span>證得虛空時，無是無非法。」</span> <span class="font12 zhu">具如本傳。</span> </p><p> <span>3　自<span class="zhuanming">婆須密</span>入定，時當此土<span class="zhuanming">姬周</span>第二十一主<span class="zhuanming">定王</span>十九年辛未歲矣<a class="zhuhao" href="#343" id="339">〔三〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>祖<span class="zhuanming">婆須密</span>，入<span class="zhuanming">弥遮</span>室，</span> </p><p> <span>迷悟本如，物我冥一。</span> </p><p> <span>手擕酒器<a class="zhuhao" href="#344" id="340">〔四〕</a>，頂擎佛日，</span> </p><p> <span>奚是奚非？誰得誰失？</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">婆須蜜</span>，或作<span class="zhuanming">和須蜜</span>﹑<span class="zhuanming">筏蘇蜜呾羅</span>等，意譯爲<span class="zhuanming">世友</span>﹑<span class="zhuanming">天友</span>。據佚名<span class="shuming">婆須蜜集序</span>，爲<span class="zhuanming">佛陀</span>弟子，佛涅槃後，撰集<span class="shuming">婆須密集</span>，與<span class="shuming">阿毗曇</span>並興外國（<span class="shuming">出三藏記集</span>卷一○，第三七五頁）。而據<span class="zhuanming">普光</span><span class="shuming">俱舍論記</span>卷一：「至（佛滅）三百年</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00042','1376212',this);" style="cursor:pointer;"> <span class="song">P42</span></i> <span class="font12 zhu">初，<span class="zhuanming">筏蘇蜜多羅</span>造<span class="shuming">品類足論</span>六千頌（即是<span class="shuming">衆事分阿毗曇論</span>也），又造<span class="shuming">界身足論</span>……。」又古<span class="zhuanming">印度</span>名<span class="zhuanming">世友</span>者非一人，另有有部論師<span class="zhuanming">世友</span>，以造<span class="shuming">異部宗輪論</span>知名。據<span class="shuming">達摩多羅禪經</span>卷上：「佛滅度後，尊者<span class="zhuanming">大迦葉</span>﹑尊者<span class="zhuanming">阿難</span>﹑尊者<span class="zhuanming">末田地</span>﹑尊者<span class="zhuanming">舍那婆斯</span>﹑尊者<span class="zhuanming">優波崛</span>﹑尊者<span class="zhuanming">婆須蜜</span>﹑尊者<span class="zhuanming">僧伽羅叉</span>﹑尊者<span class="zhuanming">達摩多羅</span>﹑乃至尊者<span class="zhuanming">不若蜜多羅</span>，諸持法者以此慧燈次第傳授。」按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>及所錄<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>，<span class="zhuanming">婆須蜜</span>爲<span class="zhuanming">大迦葉</span>下第七代（<span class="shuming">出三藏記集</span>卷一二，第四六七﹑四七○頁）。而<span class="shuming">付法藏因緣傳</span>則無<span class="zhuanming">婆須蜜</span>名。有關事跡﹑傳説見<span class="shuming">大唐西域記</span>卷二﹑<span class="shuming">寶林傳</span>卷二﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷四等。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#337" id="341">〔一〕</a>同：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#338" id="342">〔二〕</a>等：<span class="shuming">寶林傳</span>作「同」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#339" id="343">〔三〕</a><span class="zhuanming">周定王</span>十九年（前五八八）癸酉，非辛未。「主」原作「王」，爲壞字；依上文例作「主」；<span class="shuming">寶林傳</span>作「主」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#340" id="344">〔四〕</a>擕酒器：原版漫漶，據<span class="shuming">高麗大藏經補遺</span>本校定。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一。<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈録</span>卷三﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
卷第十一
<div class="wlghyzd_wzb_18"><div id="FCdiv1146500" key="1146500"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146440" key="1146440"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00499','1376334',this);" style="cursor:pointer;"> <span class="song">P499</span></i><p class="font20" id="ZSK00349-001-BT0000453">一二六　保福和尚<span class="font12 zhu"><span class="zhuanming">從展</span>，？—九二八</span></p><p> <span>1　<span class="zhuanming">保福</span>和尚嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">漳州</span>。師諱<span class="zhuanming">從展</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也。年十五便投<span class="zhuanming">雪峯</span>出家，十八於本州<span class="zhuanming">大中寺</span>受戒。既師子之乳育，乃檀樹之抽芽。片月新生，孤雲出岫。海鵬成羽，望霄漢以騰身；善友臨溟，探摩尼而近掌。暫遊<span class="zhuanming">吳</span><span class="zhuanming">楚</span>，尋復巾瓶。弟子之礼纔施，接示之言便至。<span class="zhuanming">雪峯</span>云：「還會摩？」師欲擬近前，<span class="zhuanming">雪峯</span>以杖拄之。師頓契玄要，更無遊心，凡有機緣，悉皆冥契。後以<span class="zhuanming">漳州</span><span class="zhuanming">王</span>太傅仰師道德，請轉法輪，師出丗一十二年矣。</span> </p><p> <span>2　師上堂云：「有人問話，高聲問！」時有人出来問：「學人高聲問，請和尚高聲荅。」師云：「道什摩？」學人再申前問。師云：「我不是患聾。」</span> </p><p> <span>3　有人問：「<span class="zhuanming">摩騰</span>入<span class="zhuanming">漢</span>，一蔵分明；<span class="zhuanming">達摩</span>西来，將何指示？」師云：「上座行脚底事作摩生？」僧云：「不會。」師云：「會取好，莫傍家取人處分。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00500','1376334',this);" style="cursor:pointer;"> <span class="song">P500</span></i><p> <span>4　有人問：「纔施三寸，盡涉𥻹胡；如何示徒，免負於前機？」師云：「收捨看<a class="zhuhao" href="#2135" id="2131">〔一〕</a>。」學云：「大衆咸委。」師云：「汝也是<span class="zhuanming">天津橋</span>上皺眉僧。」</span> </p><p> <span>5　問：「祖祖相傳，有何言属<a class="zhuhao" href="#2136" id="2132">〔二〕</a>？」師云：「汝從什摩人邊傳得来<a class="zhuhao" href="#2137" id="2133">〔三〕</a>？」進曰：「与摩則學人退一步。」師云：「伱無端進前退後作什摩？」</span> </p><p> <span>6　有時上堂云：「夜来還有悟底摩？乞个消息。不悟底摩？乞个消息。悟底是？不悟底是？若便悟去，亦不分外；若便不悟去，亦不分外。莫見与摩道，便道非悟非不悟。莫錯好。者風漢与摩道，莫屈著人摩？」問：「承師有言：『若便悟去，亦不分外；若便不悟去，亦不分外。』未審如何是不悟底事？」師云：「教我向阿誰道？」云：「如何是悟底事？」師云：「悟人即委。」</span> </p><p> <span>7　有人問：「學人欲見和尚本来事時如何？」師云：「退後。」進曰：「与摩則非次也。」師曰：「汝亦知而故犯。」</span> </p><p> <span>8　有人問：「不弁諸塵，如何端的？」師云：「虧汝問即道。」進曰：「与摩即學人有賴去也。」師云：「山鬼屈汝自作得<a class="zhuhao" href="#2138" id="2134">〔四〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2131" id="2135">〔一〕</a>捨：疑爲「拾」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2132" id="2136">〔二〕</a>属（屬）﹑「囑」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2133" id="2137">〔三〕</a>汝：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2134" id="2138">〔四〕</a>屈：疑爲「窟」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00501','1376334',this);" style="cursor:pointer;"> <span class="song">P501</span></i><p> <span>9　僧問：「不將一物来時如何？」師云：「莫向這裏污人田地。」云：「如何免得？」師云：「如何即不免？」</span> </p><p> <span>10　有僧問：「十二時中如何據驗<a class="zhuhao" href="#2141" id="2139">〔一〕</a>？」師云：「恰好據驗。」云：「學人為什摩不見？」師云：「不可更捏目也。」</span> </p><p> <span>11　僧問：「至理幽微，如何得到？」師云：「别更夢見作什摩？」進曰：「幽微之説，猶是夢言。以何所示，即得出於夢言？」師云：「還解恠笑得摩？」</span> </p><p> <span>12　僧問：「十二分教是背後讃言，請師當讃便讃。」師云：「當不當？」云：「還得全也無？」師云：「莫䆿語好。」</span> </p><p> <span>13　師昔在<span class="zhuanming">江</span>外時，欲先歸<span class="zhuanming">雪峯</span>，遂問<span class="zhuanming">招慶</span>云：「某甲先歸山，山中和尚忽問上座有什摩信，作摩生祗對？」<span class="zhuanming">招慶</span>云：「不避腥膻，亦有少許。」師云：「有信道什摩？」<span class="zhuanming">招慶</span>云：「教某甲分付与阿誰？」師云：「雖有此語，未必有与摩事。」<span class="zhuanming">慶</span>云：「若与摩，則前呈全在闍梨<a class="zhuhao" href="#2142" id="2140">〔二〕</a>。」<span class="zhuanming">招慶</span>云：「闍梨先歸山，山中或有異聞底事，乞个消息。」師云：「設使有，上座還肯摩？」<span class="zhuanming">招慶</span>云：「是什摩心行，推人向泥裏著？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2139" id="2141">〔一〕</a>時中：原作「中時」，據<span class="shuming">景德傳燈録</span>﹑<span class="shuming">五燈會元</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2140" id="2142">〔二〕</a>呈﹑「程」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00502','1376334',this);" style="cursor:pointer;"> <span class="song">P502</span></i><p> <span>14　<span class="zhuanming">招慶</span>臨赴<span class="zhuanming">清源</span>請時，遂命<span class="zhuanming">安國</span>与師同遊。山行次，<span class="zhuanming">招慶</span>云：「某甲来去山門，已經二十八年。此逥住，心中也足。」師問：「於二十八年中，山中和尚有什摩樞要處？請和尚不費家才，舉一兩則。」云：「有一則，某甲收為方便。」師云：「什摩處？」<span class="zhuanming">招慶</span>舉首頋視。師云：「這个則收為方便，只如宗脉中事作摩生？」良久。師云：「教什摩人委？」<span class="zhuanming">招慶</span>云：「闍梨又与摩泥猪疥狗作什摩！」</span> </p><p> <span>15　<span class="zhuanming">招慶</span>因舉：「僧問<span class="zhuanming">石霜</span>：『如何是一句？』云：『非句﹑無句﹑不是句。』」師拈問：「古人与摩道，意作摩生？」荅曰：「實即實。」師云：「還得實也無？」荅曰：「委曲話似人即得。」師云：「非句﹑無句﹑不是句，委曲話似人即得，據本分作摩生？」師曰<a class="zhuhao" href="#2145" id="2143">〔一〕</a>：「大衆惣委兄弟有此問。」師云：「謝和尚領話。」</span> </p><p> <span>16　<span class="zhuanming">招慶</span>因舉：「僧問<span class="zhuanming">德山</span>：『從上宗乗，和尚此間如何禀受与人？』<span class="zhuanming">德山</span>云：『我宗無語句，實無一法与人。』<span class="zhuanming">嵒頭</span>云：『實即實，於唱教中猶交𡭥子<a class="zhuhao" href="#2146" id="2144">〔二〕</a>。』」師拈問<span class="zhuanming">招慶</span>：「<span class="zhuanming">嵒頭</span>平生有什摩言教過於<span class="zhuanming">德山</span>？」<span class="zhuanming">招慶</span>舉：「<span class="zhuanming">嵒頭</span>云：『如人學射，久久方中。』時有人問：『中時如何？』云：『莫不識痛痒。』」師云：「今日非唯舉話。」<span class="zhuanming">招慶</span>云：「是什摩心行？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2143" id="2145">〔一〕</a>此處「師曰」爲<span class="zhuanming">招慶</span>答話，疑當作「答曰」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2144" id="2146">〔二〕</a>交﹑「較」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00503','1376334',this);" style="cursor:pointer;"> <span class="song">P503</span></i><p> <span>17　<span class="zhuanming">招慶</span>因舉：「<span class="zhuanming">佛陁婆梨</span>尊者從<span class="zhuanming">西天</span>来，礼拜<span class="zhuanming">文殊</span>，逢<span class="zhuanming">文殊</span>化人，問：『還將得<span class="shuming">尊勝經</span>来否？』云：『不將来。』<span class="zhuanming">文殊</span>曰：『既不将来，空来何益！縱見<span class="zhuanming">文殊</span>，亦何必識之？』」。拈問<span class="zhuanming">招慶</span>：「将得經来，<span class="zhuanming">文殊</span>在什摩處？」<span class="zhuanming">慶</span>荅云：「恰是。」<span class="zhuanming">慶</span>却問師：「将得經来，<span class="zhuanming">文殊</span>在什摩處？」師云：「互换之機且從，只今作摩生？」</span> </p><p> <span>18　<span class="zhuanming">招慶</span>因舉：「古人道：『金屑﹑銀屑雖貴，肉眼裏著不得，豈況法眼乎！』」<span class="zhuanming">招慶</span>拈問師<a class="zhuhao" href="#2153" id="2147">〔一〕</a>：「只如著不得，還著得摩？」師對云：「未在，更道。」<span class="zhuanming">招慶</span>遂喝。師却喝。<span class="zhuanming">招慶</span>却問：「闍梨作摩生道？」師云：「某甲齋後未喫茶。」</span> </p><p> <span>19　師舉：「教中云：『寧説<span class="zhuanming">河</span>不入海，不説<span class="zhuanming">如来</span>有二種語；寧説羅漢有三毒，不説<span class="zhuanming">如来</span>有二種語。不道<span class="zhuanming">如来</span>無語，只道<span class="zhuanming">如来</span>無二種語。』」師拈問<span class="zhuanming">招慶</span>；「作摩生是<span class="zhuanming">如来</span>語？」<span class="zhuanming">招慶</span>云：「聾人争得聞？」師云：「和尚向第二頭道則得。」<span class="zhuanming">招慶</span>問：「闍梨作摩生道？」師云：「喫茶去！」</span> </p><p> <span>20　<span class="zhuanming">招慶</span>舉：「<span class="zhuanming">南泉</span>翫月次，時有僧問：『何時得似這个月？』<span class="zhuanming">泉</span>云：『<span class="zhuanming">王</span>老僧二十年前亦曽与摩来。』」<span class="zhuanming">招慶</span>續起問：「如今作摩生？」師代云：「近日老邁，且与摩過時<a class="zhuhao" href="#2154" id="2148">〔二〕</a>。」<span class="zhuanming">招慶</span>云：「不因</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00504','1376334',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span>闍梨舉，洎成亡記<a class="zhuhao" href="#2155" id="2149">〔三〕</a>。」師云：「宿習難忘。」</span> </p><p> <span><span class="zhuanming">囷山</span>云<a class="zhuhao" href="#2156" id="2150">〔四〕</a>：「今日可殺寒。」</span> </p><p> <span>21　因舉：「<span class="zhuanming">東寺</span>問：『近離什摩處？』云：『近離<span class="zhuanming">江西</span>。』<span class="zhuanming">東寺</span>云：『還将得<span class="zhuanming">馬</span>師真来不？』對云：『只這个是。』云：『背後底<a class="zhuhao" href="#2157" id="2151">〔五〕</a>？』」師代云：「洎不到此間。」<span class="zhuanming">招慶</span>云：「太似不知。」</span> </p><p> <span>22　因舉：「<span class="zhuanming">長慶</span>云：『我有一个問，啞卻天下人口。』又云：『汝且作摩生問？』」師代云：「謝和尚重重相為。」</span> </p><p> <span>23　因舉：「<span class="zhuanming">無著</span>和尚到<span class="zhuanming">五臺山</span>，見<span class="zhuanming">文殊</span>化寺，共喫茶次，<span class="zhuanming">文殊</span>提起茶垸子云：『南方還有這个不？』<span class="zhuanming">無著</span>云：『無。』<span class="zhuanming">文殊</span>云：『尋常將什摩喫茶？』<span class="zhuanming">無著</span>無對。」師代云：「幾不与摩道。」又代云：「久嚮金毛，今日親見。」</span> </p><p> <span><span class="zhuanming">招慶</span>代云：「若与摩，則癡客勸主人，請盡茶。」</span> </p><p> <span>24　因舉：「<span class="zhuanming">先洞山</span>辝<span class="zhuanming">興平</span>，<span class="zhuanming">興平</span>問：「什摩處去？」<span class="zhuanming">洞山</span>云：「㳂流無所止。」<span class="zhuanming">興平</span>云：『法身㳂流？報身㳂流？』<span class="zhuanming">洞山</span>云：『惣不作如是見解。』」師代云：「覓得幾个<a class="zhuhao" href="#2158" id="2152">〔六〕</a>。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2147" id="2153">〔一〕</a>問師：原二字誤倒爲「師問」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2148" id="2154">〔二〕</a>「且」後原脱「与」字。參本書卷四<span class="zhuanming">藥山</span>章：「攣癴拳拳，羸羸垂垂，百醜千拙，且与摩過時。」</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2149" id="2155">〔三〕</a>亡記：亡﹑「無」同。<span class="zhuanming">顧之川</span>校記云：「『亡』疑應爲『忘』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2150" id="2156">〔四〕</a><span class="zhuanming">囷山</span>：原誤作「<span class="zhuanming">困山</span>」；<span class="zhuanming">囷山</span>卽<span class="zhuanming">安國</span><span class="zhuanming">弘瑫</span>，爲<span class="zhuanming">雪峰</span>法嗣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2151" id="2157">〔五〕</a>「底」下<span class="shuming">景德傳燈録</span>卷七<span class="shuming">東寺</span>章有「你」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2152" id="2158">〔六〕</a>覓得幾个：本書卷二○<span class="shuming">興平和尚</span>章作「覓不得幾个」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00505','1376334',this);" style="cursor:pointer;"> <span class="song">P505</span></i><p> <span>25　因舉：「<span class="zhuanming">耆婆</span>向弟子云：『汝於山中覓不中為藥草歸来。』弟子歸来云：『並無有不中為藥底草。』」師遂提起問：「這个還中為藥摩？」對云：「有什摩病，敢出頭！」師不肯，自代云：「有什摩不水消<a class="zhuhao" href="#2161" id="2159">〔一〕</a>？」</span> </p><p> <span>26　因舉：「<span class="zhuanming">𥂁官</span>問座主：『<span class="shuming">花嚴經</span>有幾種法界？』對云：『四種法界。』提起拂子：『這个向阿那个法界中收？』無對。」師代云：「若只礼謝，則著和尚棒。」</span> </p><p> <span>27　因舉：「<span class="zhuanming">南泉</span>云：『<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>昨夜三更各打与二十捧，一時趂出院。』<span class="zhuanming">趙州</span>云：『和尚棒教什摩人喫？』」。師代云：「不得不道。」</span> </p><p> <span>28　因舉：「<span class="zhuanming">先洞山</span>問<span class="zhuanming">雪峯</span>：『入門須得語，不得道早个入門了也。』<span class="zhuanming">雪峯</span>云：『某甲無口。』」師曰：「無口則且從，還我眼来。」無對。師代云：「若問眼，和尚謹隨狀退。」</span> </p><p> <span>29　因舉：「僧問<span class="zhuanming">先洞山</span>：『從上幾人得入此門？』<span class="zhuanming">洞山</span>云：『實無一人得入此門。』進曰：『与摩道，莫屈人也無？』<span class="zhuanming">洞山</span>云：『若實如此，亦不屈著人。』」時有學人問：「古人還扶入門？不扶入門？」<span class="zhuanming">保福</span>云：「行脚得什摩人力？」</span> </p><p> <span>30　僧舉：「<span class="zhuanming">盤山</span>云：『光境俱亡，復是何物？』<span class="zhuanming">洞山</span>云：『光境未亡<a class="zhuhao" href="#2162" id="2160">〔二〕</a>，復是何物？』據二彼</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00506','1376334',this);" style="cursor:pointer;"> <span class="song">P506</span></i> <span>商量，盡未得勦絶。」師拈問其僧：「作摩生道得勦絶？」僧云：「還解恠笑得摩？」師云：「非常恠笑得。」學人却問：「和尚如何道得勦絶去？」師云：「兩手扶犁水過膝。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2159" id="2161">〔一〕</a>水：疑爲「氷」字之譌。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2160" id="2162">〔二〕</a>亡：原作「云」。</span></p><p> <span>自後舉似<span class="zhuanming">招慶</span>：「<span class="zhuanming">保福</span>道『非常恠笑』，意作摩生？」<span class="zhuanming">招慶</span>云：「盡法無民。」</span> </p><p> <span>31　因舉：「<span class="zhuanming">曺山</span>三種闡提云：『殺盡一切，名曰闡提；殺一闡提，得福無量。』」僧問：「只如一闡提，作摩生殺？」師云：「不殺。」進云：「為什摩不殺？」師云：「若殺，則同於闡提。」</span> </p><p> <span>32　因舉：「<span class="zhuanming">雲居</span>示徒云：『舉得一百个話，不如揀得一个話；揀得一百个話，不如道取一个話；道得一百个話，不如行取一个話。』」時有僧問：「只如一个，作摩生行？」師云：「不行。」進云：「為什摩不行？」師云：「汝須礼拜。」</span> </p><p> <span>33　因舉：「<span class="zhuanming">曺山</span>云：『佛既説一言五百害心生，如何是此言？』」師云：「冷侵侵地。」進曰：「既有此言，為什摩却返怨？」師云：「汝唤什麽作返怨？」對云：「唯不喜見父面。」時有學人問：「父有什摩過？」師云：「父無過。」云：「既無過，為什摩不喜見？」師云：「只為無過，所以不喜見。」</span> </p><p> <span>34　因舉：「<span class="zhuanming">南泉</span>問座主：『講什摩經？』座主云：『講<span class="shuming">上生經</span>。』<span class="zhuanming">南泉</span>云：『<span class="zhuanming">弥勒</span>在什摩處？』對云：『在<span class="zhuanming">兜率陁天</span>。』<span class="zhuanming">南泉</span>叱云：『天上無<span class="zhuanming">弥勒</span>！』後僧舉似<span class="zhuanming">洞山</span>，<span class="zhuanming">洞山</span>叱：『地下無<span class="zhuanming">弥勒</span>！』」有人問師：「<span class="zhuanming">弥勒</span>在什摩處？」師乃叱之。</span> </p><p> <span>35　因舉：「教中有言：『應真菩薩内外俱作黄金色。』」時有人問：「直得与摩時，是什摩人<i class="pageTag" onclick="viewPic('ZSK00349-002-L00507','1376334',this);" style="cursor:pointer;"> <span class="song">P507</span></i>分上事？」師云：「不是兄分上事。」云：「与摩則有强有弱去也。」師云：「前話已墮。」</span> </p><p> <span>36　師因舉：「初祖於<span class="zhuanming">少林寺</span>裏面壁打坐九年<a class="zhuhao" href="#2167" id="2163">〔一〕</a>，寺裏三千个聽徒口似懸河，只云：『此是<span class="zhuanming">西天</span>小乗壁觀婆羅門，有什摩靈處<a class="zhuhao" href="#2168" id="2164">〔二〕</a>？直是有理，無靈處。』」時有人問：「既有理，為什摩無靈處？」師云：「只為如此，所以如此；若不如此，焉知如此？」僧云：「不如此事作摩生？」師云：「莫放我打睡<a class="zhuhao" href="#2169" id="2165">〔三〕</a>。」</span> </p><p> <span>37　師有時云：「不座諸法還得無過摩<a class="zhuhao" href="#2170" id="2166">〔四〕</a>？」</span> </p><p> <span>38　有時云：「欲得見諸聖，亦從此門入；不欲得見諸聖，亦從此門入。」師却問僧：「作摩生是汝入門底事？」僧云：「當不當？」師云：「是凡是聖？」對曰：「未問已前，却疑和尚。」師叱之。</span> </p><p> <span>39　問：「古人有言：『欲達無生路，應須識本源。』如何是本源？」師良久，却問侍者：「適来僧問什摩？」其僧再舉。師便喝出，云：「我不是患聾！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2163" id="2167">〔一〕</a>打坐：原誤倒爲「坐打」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2164" id="2168">〔二〕</a>靈：原作「雪」，與「靈」俗寫（𩂳）形近而譌；本節下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2165" id="2169">〔三〕</a>放﹑「妨」通；同例亦見本書<span class="shuming">雪峯和尚</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2166" id="2170">〔四〕</a>座﹑「坐」通，因也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00508','1376334',this);" style="cursor:pointer;"> <span class="song">P508</span></i><p> <span>40　師患漏次，僧問：「善知識諸漏已盡，為什摩患漏？」師云：「若是善知識，一物亦不違<a class="zhuhao" href="#2173" id="2171">〔一〕</a>。」僧云：「争奈苦楚何？」師云：「若見衆生苦，則同受苦者。」</span> </p><p> <span>41　因小師行脚歸，師問：「汝乱走，還變也未？」對云：「不是神，不是鬼，變什摩？」師云：「又乱走作什摩？」對云：「也要和尚鍳。」師云：「放汝二十棒。」師代云：「和尚見走到什摩處？」</span> </p><p> <span>42　師問僧：「我尋常道：莫道道不得，設而道得十成，猶是患謇。既道得十成，為什摩却成患謇？」僧云：「從来豈是道得底事那，作摩？」師抗聲云：「脱却来！」其僧别云：「頭上不可更安頭。」師云：「停囚長智。」</span> </p><p> <span>43　僧辝，師問：「什摩處去？」對云：「什摩處不是某甲去處？」師云：「忽然山河大地<a class="zhuhao" href="#2174" id="2172">〔二〕</a>，又作摩生？」對云：「唤什摩作山河大地？」師云：「汝話墮也。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2171" id="2173">〔一〕</a>違：原作「󶖄」；<span class="shuming">龍龕手鏡</span>卷四：「『󱧣』，音違；『󶖄』乃『󱧣』之省劃。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2172" id="2174">〔二〕</a>「忽然」下疑脱「生」字；<span class="shuming">首楞嚴經</span>卷四<span class="zhuanming">富樓那</span>白佛：「云何忽生山河大地諸有爲相，次第遷流，終而復始？」</span></p><p> <span>44　問：「不問不荅時如何？」師云：「不道。」進曰：「為什摩不道？」師云：「伱也虚有這个問。」</span> </p><p> <span>45　師上堂，云：「此事似个什摩？閃電相似，石火相似，火焰相似，霹靂相似。是伱諸人著</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00509','1376334',this);" style="cursor:pointer;"> <span class="song">P509</span></i> <span>力，須得趂著始得；若不趂著，喪身失命。」有人便問：「承師有言：是伱諸人著力，須得趂著始得；若不趂著<a class="zhuhao" href="#2178" id="2175">〔一〕</a>，喪身失命。直得趂著，還不喪身失命也無？」師云：「失不失即且置，是你還趂著也無？」對曰：「若道趂不著，招人恠笑。」師曰：「是伱趂著底事作摩生？」對曰：「和尚還解恠笑得摩？」師曰：「汝是惡人。」僧曰：「何必！」師便打出去。</span> </p><p> <span>46　師舉：「<span class="zhuanming">曺山</span>代<span class="zhuanming">無著</span>曰：『久承大師按釼，何得處在一塵？』」僧便問：「作摩是<span class="zhuanming">文殊</span>釼？」對曰：「不道。」「為什摩不道？」曰：「道則在一塵。」</span> </p><p> <span>47　<span class="zhuanming">鼓山</span>問<span class="zhuanming">靜</span>道者：「古人道：『這裏則易，那裏則難。』這裏則且從，那裏事作摩生？」道者曰：「還有這裏﹑那裏摩？」<span class="zhuanming">鼓山</span>打之。師云：「打有道理？打無道理？」學人云：「於<span class="zhuanming">靜</span>道者分上商量則得。」師云：「古人意作摩生？」學云：「不可道某甲辜負古人。」師云：「不辜負古人事作摩生？」對云：「和尚慣得此便。」師云：「伱也是慣得此便。」</span> </p><p> <span>48　因舉：「<span class="zhuanming">彦</span>上座問<span class="zhuanming">九峯</span>和尚：『又須道取栢樹子，不得觸著，和尚如何道？』和尚無對。<span class="zhuanming">彦</span>上座舉似<span class="zhuanming">長慶</span>。<span class="zhuanming">長慶</span>却問上座：『當此問，上座代和尚作摩生道？』上座對云：『不逐四時彫<a class="zhuhao" href="#2179" id="2176">〔二〕</a>。』<span class="zhuanming">長慶</span>舉似<span class="zhuanming">保福</span>。<span class="zhuanming">保福</span>拈問<span class="zhuanming">長慶</span>：『只如上座道「不逐四時彫」，与摩道，還得勦絶？為當不得勦</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00510','1376334',this);" style="cursor:pointer;"> <span class="song">P510</span></i> <span>絶？』<span class="zhuanming">慶</span>云：『争得勦絶？』」師云：「大衆分明記取，向後舉似作家第一機對。」<span class="zhuanming">囷山</span>云<a class="zhuhao" href="#2180" id="2177">〔三〕</a>：「不是桄榔樹。」師云：「桄榔樹不是。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2175" id="2178">〔一〕</a>著：原作「者」，據上下文改。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2176" id="2179">〔二〕</a>彫﹑「凋」通；「不逐四時凋」出<span class="shuming">善慧大士語録</span>卷三。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2177" id="2180">〔三〕</a><span class="zhuanming">囷山</span>：原誤作「<span class="zhuanming">困山</span>」，辨見前。</span> </p><p> <span>49　師上堂，因示徒云：「過去如許多諸聖，乃至今時老宿，出頭来，盡道我願度一切衆生成道成果，与我無異。灼然吾徒等輩，為不承他先聖方便，今日向什摩處填溝塞壑？然雖如此，於中還有一人具眼也無？」師代云：「汝問天下人恠笑得摩？」</span> </p><p> <span>50　因舉：「古人道：『諸方只有殺人之刀，且無活人之劔。』」時有學人問：「如何是活人之劔？」師荅曰：「我老大漢，不能礼拜汝。」</span> </p><p> <span>51　師問僧：「我都置一問，汝作摩生？」對曰：「与摩即退一步。」師云：「非時作摩生？」云：「和尚因什摩龍頭虵尾？」師云：「汝是作家。」對曰：「未在，更道！」師云：「我不辝向汝道，恐汝會去。」</span> </p><p> <span>52　問：「教中有言：『師子捉象，亦全其力。』未審全个什摩力？」師荅曰：「若問全力，我怕。」進云：「和尚為什摩却怕學人？」師云：「為汝有全力。」</span> </p><p> <span>53　問：「承古人有言：『智不到處，切忌道著。道著則頭角生。』和尚如何？」師荅曰：「收。」進曰：「若向無頭角處收，即招大衆恠笑。」師云：「失錢遭罪。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00511','1376334',this);" style="cursor:pointer;"> <span class="song">P511</span></i><p> <span>54　因舉：「<span class="shuming">金剛經</span>云：『一切諸法，皆是如義。』」師却問僧：「作摩生是如義？」對云：「和尚問阿誰？」師云：「忽遇道伴相借問，作摩生向伊道？」對云：「和尚是什摩心行？」師不肯，代云：「何處有与摩道伴？」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="shuming">補續高僧傳</span>卷六﹑<span class="shuming">閩書</span>卷一三六﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">（民國）福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1310</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈録</span>卷一八<span class="shuming">長慶</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">長慶</span>章。</span> </p><p> <span class="font12 zhu">16本書卷七<span class="shuming">嵒頭和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷一五<span class="shuming">德山</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">德山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">雪竇頌古</span>第九五則﹑<span class="shuming">碧巖録</span>第九五則﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu">21本書卷一五<span class="shuming">東寺和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷七<span class="shuming">東寺</span>章。</span> </p><p> <span class="font12 zhu">24本書卷二○<span class="shuming">興平和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷八<span class="shuming">興平</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">洞山</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">興平</span>章﹑卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">興平</span>章﹑<span class="shuming">洞山録</span>。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈録</span>卷七<span class="shuming">鹽官</span>章﹑<span class="shuming">禪門拈頌集</span>卷六<span class="shuming">鹽官</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">鹽官</span>章。</span> </p><p> <span class="font12 zhu">27本書卷一六<span class="shuming">南泉</span>章﹑<span class="shuming">景德傳燈録</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">雲門廣録</span>卷中﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">南泉</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00512','1376334',this);" style="cursor:pointer;"> <span class="song">P512</span></i><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">景德傳燈録</span>卷一五<span class="shuming">洞山</span>章﹑<span class="shuming">宗門統要</span>卷八<span class="shuming">雪峯</span>章﹑<span class="shuming">洞山録</span>﹑<span class="shuming">雪峯語録</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">30</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="shuming">景德傳燈録</span>卷一七<span class="shuming">雲居</span>章﹑<span class="shuming">五燈會元</span>卷一一<span class="shuming">雲居</span>章﹑<span class="shuming">洞山録</span>。</span> </p><p> <span class="font12 zhu"><span class="song">39</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
卷第二十
<div class="wlghyzd_wzb_18"><div id="FCdiv1146503" key="1146503"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146444" key="1146444"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00874','1376455',this);" style="cursor:pointer;"> <span class="song">P874</span></i><p class="font20" id="ZSK00349-001-BT0000845">二三八　五冠山瑞雲寺和尚<span class="font12 zhu"><span class="zhuanming">順之</span><a class="zhuhao" href="#3516" id="3513">〔一〕</a>，八五八？—八九三？</span></p><p> <span>1　<span class="zhuanming">五冠山</span><span class="zhuanming">瑞雲寺</span>和尙嗣<span class="zhuanming">仰山</span><span class="zhuanming">寂</span>禪師<a class="zhuhao" href="#3517" id="3514">〔二〕</a>。師諱<span class="zhuanming">順之</span>，俗姓<span class="zhuanming">朴</span>氏，<span class="zhuanming">浿江</span>人也。</span> </p><p> <span>2　祖考並家業雄豪，丗為邊將，忠勤之譽，遺慶在鄉。母<span class="zhuanming">昭</span>氏，柔範母儀，芬芳閭里，懐娠之日，頻夢吉祥；免腹之時，即多異瑞。昔賢如此<a class="zhuhao" href="#3518" id="3515">〔三〕</a>，今又徵焉。及乎竹馬之期，漸有牛車之量，凡為嬉戯，必表殊常。已至十歲，精勤好學，属詞詠志，即見凌雲；剖義談玄，如同照鏡。旣登弱冠，道牙早熟，猒處喧華之地，長遊靜黙之中。遂乃懇吿二親，將隨緇侶。志不可奪，所天容許，便投<span class="zhuanming">五冠山</span>剃髮，仍適<span class="zhuanming">俗離山</span>，受具足戒。行同結草，心比護鵝，因遊<span class="zhuanming">公岳</span>，忽遇神人邀請，化成宮闕若<span class="zhuanming">兜率天</span>，説法應</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00875','1376455',this);" style="cursor:pointer;"> <span class="song">P875</span></i> <span>緣，倏焉殄滅。若非德至行圓，孰能致感如此也。洎乎<span class="zhuanming">大中</span>十二年，私發誓願，擬遊上國。隨入朝使利渉雲溟，乘一隻之舩，過萬重之浪，曾無懼念，不動安禪，逕到<span class="zhuanming">仰山</span><span class="zhuanming">慧寂</span>和尙處，虔誠礼足，願為弟子。和尙寛尒笑曰：「来何遲？緣何晚？旣有所志，任汝住留。」禪師不離左右，諮稟玄宗，若<span class="zhuanming">顔回</span>於夫子之下，如<span class="zhuanming">迦葉</span>於<span class="zhuanming">釋尊</span>之前。彼中禪侶，皆増歎伏。<span class="zhuanming">乹符</span>初，<span class="zhuanming">松岳郡</span>女檀越<span class="zhuanming">元昌王</span>后及子<span class="zhuanming">威武大王</span>施<span class="zhuanming">五冠山</span><span class="zhuanming">龍嚴寺</span>，便往居焉。今改<span class="zhuanming">瑞雲寺</span>也。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3513" id="3516">〔一〕</a>順之：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>均作「順支」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3514" id="3517">〔二〕</a><span class="zhuanming">五冠山</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>均作「<span class="zhuanming">五觀山</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3515" id="3518">〔三〕</a>如此：原作「知此」，據<span class="shuming">碑文</span>校改。</span></p><p> <span>3　師有時表相現法<a class="zhuhao" href="#3521" id="3519">〔一〕</a>，示徒證理遲疾。此中四對八相：</span> </p><p> <span>○：此相者，所依涅槃相，亦名理佛性相，与群生﹑衆聖，皆依此相。相雖不異，迷悟不同。故有凡夫﹑有聖。謂識此相者，名為聖人；迷此相者，名為凡流。是故<span class="zhuanming">龍樹</span>在<span class="zhuanming">南印土</span>，則為説法，對諸大衆而現異相，身如月輪，當於坐上，唯聞説法，不見其形。彼衆之中有一長者，名曰<span class="zhuanming">提婆</span>，謂諸衆曰：「識此瑞不？」衆曰：「非其長聖，誰能辯耶？」尒時<span class="zhuanming">提婆</span>心根宿靜，亦見相，黙然契會，乃吿衆曰：「今此瑞者，師現佛性，非師身者<a class="zhuhao" href="#3522" id="3520">〔二〕</a>。無相三昧，形如滿月，佛性之義。」語猶未訖，師現本身座上。偈曰：</span> </p><p> <span>「身現圓月相，以表諸佛躰，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3519" id="3521">〔一〕</a>相：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3520" id="3522">〔二〕</a>者：<span class="shuming">寶林傳</span>卷三<span class="shuming">龍樹章</span>作「也」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00876','1376455',this);" style="cursor:pointer;"> <span class="song">P876</span></i><p> <span>説法無其形，用辯非聲色。」</span> </p><p> <span>若有人將此月輪相来問，相中心著牛字對也。</span> </p><p> <span><span class="zhuanming">牛</span>：此相者，牛食忍草相，亦名見性成佛相。何以故？經云：「<span class="zhuanming">雪山</span>有草，名為<span class="zhuanming">忍辱</span>，牛若食者，則出醍醐。」又云：「衆生若能聽受﹑諮啓<span class="shuming">大涅槃</span>，則見佛性。」故當知草喻妙法，牛喻頓機，醍醐喻佛。如是則牛若食草，則出醍醐；人若解法，則成正覺。故云牛食忍草相，亦名見性成佛相也。</span> </p><p> <span>○犇：此相者，三乗求空相。何以故？三乗人聞説真空，有心趣向，未證入真空，故表圓相下畫三牛也。若將此相来問，以漸次見性成佛相對之。</span> </p><p> <span><span class="zhuanming">牛</span>：此相者，露地白牛相。謂露地者佛地，亦名第一義空；白牛者，諮法身之妙慧也。是故表一牛入圓相也。問：「何故月輪相下著三獸？又月輪相中心著牛字對之耶？」荅：「月輪相下三獸，是表三乗；月輪相中心一牛，是表一乗。是故舉權乗来，現實入證對之。」問：「向前已説月輪相中心著牛，是牛食<span class="zhuanming">忍草</span>相。何故又言月輪相中心著牛者露地白牛相也？兩處皆是同相同牛，何故説文不同耶？」荅：「説文雖別，相及牛則不異。」問：「若也不異，何故兩處各現同相同牛耶？」荅：「雖相及牛則不異，見性遅疾不同故，兩處各現同相同牛。」問：「若論見性遅疾各別者，食<span class="zhuanming">忍草</span>牛与露地白牛誰遅誰疾耶？」荅：「食<span class="zhuanming">忍草</span>牛，則明<span class="zhuanming">花嚴會</span>中頓見實性之牛，故疾；露地白牛，則明<i class="pageTag" onclick="viewPic('ZSK00349-002-L00877','1376455',this);" style="cursor:pointer;"> <span class="song">P877</span></i><span class="zhuanming">法華會</span>中會三歸一牛，故遅<a class="zhuhao" href="#3526" id="3523">〔一〕</a>。是故説文雖則不同，證理不異。故舉同相同牛，明理智不異，不言来處全同也。」</span> </p><p> <span>牛○：此相者，契果修因相。何以故？初發心住，雖成正覺，而不㝵衆行。慧等佛地，行不過位，故表此相也。古人云：「履踐<span class="zhuanming">如来</span>所行之跡。」則此相也。若有人將此相来問，又作月輪相中心著卍字對之。</span> </p><p> <span>󱔢：此相者，因圓果滿相也。問：「何故月輪相上頭著牛字来，月輪相中心著卍字對之？」荅：「月輪相上頭著牛者，契果修因相；月輪相中心著卍字者<a class="zhuhao" href="#3527" id="3524">〔二〕</a>，因圓果滿相。舉因来，現果對之。」</span> </p><p> <span>○牛：此相者，求空精行相。謂門前草庵菩薩求空故。經云：「三僧祇修菩薩行，難忍能忍，難行能行。」求心不歇，故表此相也。若有人將此相来問，月輪相中心著王字對之。</span> </p><p> <span><span class="zhuanming">王</span>：此相者，漸證實際相。何以故？若有菩薩經劫修行，壊四魔賊，始得無漏真智，證入佛地，更無餘習所怛<a class="zhuhao" href="#3528" id="3525">〔三〕</a>；似聖王降伏群賊，國界安寜，更無怨賊所怛。故表此相也。</span> </p><p> <span>此下兩對四相，遣虛指實：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3523" id="3526">〔一〕</a>「故」下原脫「遅」字，據<span class="shuming">宗門圓相集</span>校補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3524" id="3527">〔二〕</a>月：原作「日」，當爲「月」之破字；<span class="shuming">宗門圓相集</span>作「月」，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3525" id="3528">〔三〕</a>怛：原作「恒」；下文作「怚」，據改；「怚」通「阻」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00878','1376455',this);" style="cursor:pointer;"> <span class="song">P878</span></i><p> <span>牛<span class="zhuanming">人</span>：此相者，想解遣教相。謂若有人依佛所説一乗普法，善能討尋，善能解脫<a class="zhuhao" href="#3533" id="3529">〔一〕</a>，實不錯謬，而不了自己理智，全依他人所説，故表此相也。若有人將此相来問，則袪上頭牛字對之。</span> </p><p> <span><span class="zhuanming">人</span>：此相者，識本還源相。經云「逥神住空窟，降伏難調伏。解脫魔所縛，超然露地坐。識陰般涅槃」者，即此相也。問：「何故袪上頭牛字<a class="zhuhao" href="#3534" id="3530">〔二〕</a>，不袪圓相中心人字耶？」荅：「圓相中心人字者，表理智；上頭牛字者，喻人想解。若有人雖依教分析三蔵教典，而未顯自己理智者，盡是想解。想解不生，則理智現前。故袪上頭牛字，不袪圓相中心人字。是故經云：『但除其病，而不除法。』」問：「何故不許凡人依教學法耶？」荅：「若是智者依教，何用識心？凡人依教無益。」問：「諸佛所説三蔵經典有所用不？」荅：「不是不許依教悟入。依教想解，祗是虛妄。是故佛吿<span class="zhuanming">阿難</span>：『雖復憶持十方<span class="zhuanming">如来</span>十二部經清淨妙理如<span class="zhuanming">恒河</span>沙，只益戲論。』當知依教想解無益。」問：「何故教云『聞佛教者，盡成聖果』？又云『一毫之善，發跡駐佛』？」荅：「約上根人依教便悟<a class="zhuhao" href="#3535" id="3531">〔三〕</a>，直現理智，决定明了。若約下根依教不悟，想解無益。此下根人依教勳種待後丗者<a class="zhuhao" href="#3536" id="3532">〔四〕</a>，誰言無益？『聞佛教者，盡成聖果』；『一毫之善，發跡駐佛』。何況廣學經論，及講説者？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3529" id="3533">〔一〕</a>脱：<span class="shuming">宗門圓相集</span>作「説」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3530" id="3534">〔二〕</a>上：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="shuming">宗門圓相集</span>校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3531" id="3535">〔三〕</a>根：原作「恨」；據<span class="shuming">宗門圓相集</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3532" id="3536">〔四〕</a>勳﹑「薰」通；<span class="shuming">宗門圓相集</span>作「薰」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00879','1376455',this);" style="cursor:pointer;"> <span class="song">P879</span></i><p> <span><span class="zhuanming">人</span>牛：此相者，迷頭認影相。何以故？若有人不了自己佛及淨土，信知他方佛﹑淨土，一心專求往生淨土，見佛聞法，故勤修善行，念佛名号及淨土名相，故表此相也。<span class="zhuanming">志公</span>笑云「不解即心即佛，真似騎驢覓驢」者，即此相也。若有人將此相来問，則袪圓相下牛字對之。</span> </p><p> <span><span class="zhuanming">人</span>：此相者，背影認頭相。問：「何故袪下頭牛字，不袪圓相中心人字耶？」荅：「衆生未發真智<a class="zhuhao" href="#3541" id="3537">〔一〕</a>，未達真空，故專求他方淨土及佛，往生淨土，見佛聞法。衆生若迴光發智，達得真空，自己佛及淨土一時齊現，不求心外淨土佛，故不袪圓相中心人字，袪下牛字也。」問：「如何是自己佛及自己淨土？」荅：「衆生若發真智，達得真空，即真智是佛，空是淨土<a class="zhuhao" href="#3542" id="3538">〔二〕</a>。若能如是躰會，何處更求他方淨土及佛也？是故經云：『將聞持佛佛，何不自聞聞？』」</span> </p><p> <span>又此下四對五相：</span> </p><p> <span>C：此相者，舉函索盖相，亦名半月待圓相。若有人將此相来問，更添半月對之。此則問者舉函索盖，荅者將盖著函，函盖相稱，故已現圓月相也。圓相則表諸佛躰也。</span> </p><p> <span>O：此相者，把玉覓契相<a class="zhuhao" href="#3543" id="3539">〔三〕</a>。若有人將此相来問，圓月中心著某對之。此則問者把玉覓契<a class="zhuhao" href="#3544" id="3540">〔四〕</a>，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00880','1376455',this);" style="cursor:pointer;"> <span class="song">P880</span></i> <span>故荅者識珠便下手。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3537" id="3541">〔一〕</a>真：原字破損；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3538" id="3542">〔二〕</a>「空」前疑脫「真」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3539" id="3543">〔三〕</a>把玉覓契相：<span class="shuming">人天眼目</span>作「抱玉求鑑相」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3540" id="3544">〔四〕</a>玉：原字破損作「王」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本改。</span></p><p> <span><span class="zhuanming">厶</span>：此相者，釣入索續相<a class="zhuhao" href="#3555" id="3545">〔一〕</a>。若有人將此相来問，某字邊添著人字對之。此則問者釣入索續，故荅續成寳器也<a class="zhuhao" href="#3556" id="3546">〔二〕</a>。</span> </p><p> <span><span class="zhuanming">佛</span>：此相者，已成寳器相。若有人將此相来問，又作圓月相中心著土字對之。</span> </p><p> <span><span class="zhuanming">土</span>：此相者，玄印旨相<a class="zhuhao" href="#3557" id="3547">〔三〕</a>，逈然超前現衆相，更不属教意所攝。若有人似个對靣付，果然不見<a class="zhuhao" href="#3558" id="3548">〔四〕</a>。故三祖云：「毫釐有錯<a class="zhuhao" href="#3559" id="3549">〔五〕</a>，天地玄隔。」然不無玄會之<a class="zhuhao" href="#3560" id="3550">〔六〕</a>，誰能識此相也？若是其人，見而諳會，如<span class="zhuanming">子期</span>聽<span class="zhuanming">伯牙</span>之琴<a class="zhuhao" href="#3561" id="3551">〔七〕</a>，<span class="zhuanming">提婆</span>見<span class="zhuanming">龍樹</span>之相。不是其人，對靣不識，似<span class="zhuanming">巴</span>人聞<span class="shuming">白雪</span>之歌，<span class="zhuanming">鶖子</span>入<span class="zhuanming">淨名</span>之會。假使後學根機玄利，將是則頓曉，如鷄把卵<a class="zhuhao" href="#3562" id="3552">〔八〕</a>，啐啄同時。根性遅鈍者<a class="zhuhao" href="#3563" id="3553">〔九〕</a>，學而難曉，似盲人相</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00881','1376455',this);" style="cursor:pointer;"> <span class="song">P881</span></i> <span>色而轉錯耳<a class="zhuhao" href="#3564" id="3554">〔一○〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3545" id="3555">〔一〕</a>釣：<span class="shuming">人天眼目</span>作「鉤」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3546" id="3556">〔二〕</a>「荅」下疑脫「者」字，<span class="shuming">宗門圓相集</span>有「者」字；此二句<span class="shuming">人天眼目</span>作「乃問者鉤入，答者索續，乃云續成寶器相也」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3547" id="3557">〔三〕</a>玄印旨相：<span class="shuming">人天眼目</span>作「玄印玄旨相」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3548" id="3558">〔四〕</a>此二句<span class="shuming">人天眼目</span>作「若是靈利底，對面分付，擬之則不見也。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3549" id="3559">〔五〕</a>錯：<span class="shuming">信心銘</span>﹑<span class="shuming">人天眼目</span>均作「差」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3550" id="3560">〔六〕</a>此句<span class="shuming">人天眼目</span>作「若不具正眼」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3551" id="3561">〔七〕</a><span class="zhuanming">伯牙</span>：原作「<span class="zhuanming">百牙</span>」；<span class="shuming">人天眼目</span>作「<span class="zhuanming">伯牙</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3552" id="3562">〔八〕</a>把：<span class="shuming">人天眼目</span>﹑<span class="shuming">宗門圓相集</span>均作「抱」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3553" id="3563">〔九〕</a>根性：原作「相性」，據<span class="shuming">宗門圓相集</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3554" id="3564">〔一○〕</a>相：<span class="shuming">人天眼目</span>作「視」。</span> </p><p> <span>4　師有時説<span class="shuming">三遍成佛篇</span>。於中有三意。云何為三？一者證理成佛，二者行滿成佛，三者示顯成佛。</span> </p><p> <span>言證理成佛者，知識言下迴光返照自己心原本無一物，便是成佛，不從萬行漸漸而證，故云證理成佛。是故經云：「初發心時，便成正覺。」又古人云：「佛道不遠，迴心即是。」即此義也。此證理成佛中，若説體﹑性，都無一物；通論三身，不無一佛二菩薩。雖有三人，而今見性成佛。故得成佛，功在<span class="zhuanming">文殊</span>。故古人云：「<span class="zhuanming">文殊</span>是諸佛母。」所謂諸佛從<span class="zhuanming">文殊</span>生故。言<span class="zhuanming">文殊</span>者，即實智也。一切諸佛，因其實智而證菩提，是故<span class="zhuanming">文殊</span>是諸佛母耳。</span> </p><p> <span>言行滿成佛者，雖已窮其真理，而順<span class="zhuanming">普賢</span>行願，歷位廣修菩薩之道，所行周俻，悲智圓滿，故云行滿成佛也。故古人云：「行到處即是從来處。」是故明知所行已周，還至本處。本處者即理也。此行滿成佛所證之理，不異於前證理成佛之理。理雖不異，行因至果，故云行滿成佛也。此行滿成佛中，若舉果德，但以<span class="zhuanming">普賢</span>行成佛道，論三身亦有一佛二菩薩。雖有三人，而今別取行滿成佛。故得成佛，功在<span class="zhuanming">普賢</span>。故古人云：「<span class="zhuanming">普賢</span>是諸佛父也。」所謂諸佛從<span class="zhuanming">普賢</span>生故。言<span class="zhuanming">普賢</span>者，即萬行也。一切諸佛因其萬行而證菩提，是故<span class="zhuanming">普賢</span>是諸佛父耳。言一佛二菩薩者，<span class="zhuanming">遮那</span>是理，<span class="zhuanming">文殊</span>是智，<span class="zhuanming">普賢</span>是行。此理﹑智﹑</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00882','1376455',this);" style="cursor:pointer;"> <span class="song">P882</span></i> <span>行，三人同體故，一不可捨也。又一佛二菩薩互為主伴。以本體無上，<span class="zhuanming">遮那</span>為主；以見性智功，<span class="zhuanming">文殊</span>為主；以萬行福力，<span class="zhuanming">普賢</span>為主。是故<span class="zhuanming">李通玄</span>云<a class="zhuhao" href="#3570" id="3565">〔一〕</a>：「一切諸佛，皆以<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>二大士成佛菩提也。」又云：「<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>，為諸佛作少男長子。」故知三人互為主伴耳。</span> </p><p> <span>言示顯成佛者，如前證理行滿，自行成佛已畢，今為衆生示顯成佛﹑八相成道矣。言八相者，從<span class="zhuanming">兜率天</span>退﹑入胎﹑住胎﹑出胎﹑出家﹑成道﹑轉法輪﹑入涅槃等，八相成佛，故云示顯成佛。當知八相成道是報化非真。是故經云：「<span class="zhuanming">如来</span>不出世，亦無有涅槃。以本願力故，示顯自在法。」此經報化佛中指真佛也。又經云：「吾從成佛已来，經無量阿僧祇劫。」故知<span class="zhuanming">釋迦</span><span class="zhuanming">如来</span>，無量劫前已成行滿大覺，而為衆生故，示顯始成正覺。今此<span class="zhuanming">釋迦</span>，是<span class="zhuanming">賢刼</span>千佛之中第四佛也<a class="zhuhao" href="#3571" id="3566">〔二〕</a>。過去<span class="zhuanming">莊嚴劫</span>中一千佛，現在<span class="zhuanming">賢劫</span>中一千佛，未来<span class="zhuanming">星宿劫</span>中一千佛。如是三劫中，一切諸佛出現於丗，攝化群生，相傳授記，分毫不錯矣。觀看教典<a class="zhuhao" href="#3572" id="3567">〔三〕</a>，推尋古跡，通観一人成佛方樣，應知三遍成佛耳。伏請欲磨佛位者<a class="zhuhao" href="#3573" id="3568">〔四〕</a>，略看筌蹄，却自</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00883','1376455',this);" style="cursor:pointer;"> <span class="song">P883</span></i> <span>思惟前佛後佛，皆同此路，如人行路新舊同轍。故而記之也<a class="zhuhao" href="#3574" id="3569">〔五〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3565" id="3570">〔一〕</a><span class="zhuanming">李通玄</span>：原誤作「<span class="zhuanming">李玄通</span>」；<span class="zhuanming">李通玄</span>（六四六—七四○），<span class="zhuanming">唐</span>居士，事跡見<span class="shuming">宋高僧傳</span>卷二二﹑<span class="shuming">佛祖統紀</span>卷三○﹑<span class="shuming">佛祖歷代通載</span>卷一三；下引文見所撰<span class="shuming">新華嚴經論</span>卷三。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3566" id="3571">〔二〕</a>之中：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3567" id="3572">〔三〕</a>觀：原作「歡」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3568" id="3573">〔四〕</a>磨：<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校記曰：「『磨』，當作『歷』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3569" id="3574">〔五〕</a>故而記之也：原作「故記而之也」；<span class="zhuanming">顧之川</span>校記曰：「據文意，疑當為『故而記之也』。」是。</span> </p><p> <span>5　師有時説三篇，於中有三意。第一<span class="shuming">頓證實際篇</span>，第二<span class="shuming">逥漸證實際篇</span>，第三<span class="shuming">漸證實際篇</span>。</span> </p><p> <span>廣野中有一仙人，名曰<span class="zhuanming">該通</span>，為大衆説：「若有衆生，無始已来不悟性地，輪迴三界，隨緣受報。忽遇智者演説真教，頓悟性地，便成正覺，不依漸次，故名為頓證實際。是故經云：『<span class="zhuanming">雪山</span>有草，名曰<span class="zhuanming">忍辱</span>。牛若食者，即出醍醐。』是其意也。」</span> </p><p> <span>衆中有一隱士，名曰<span class="zhuanming">智通</span>，啓仙人曰：「信知群品自有性地，又一切智者，演説真教，不為一人。何以故同聞真教，悟与不悟各各不同？」仙人吿隱士言：「衆生雖有自性清淨圓明之躰，背本逐末，多劫多時，受別異身，根性利鈍不等，故同聞真教，悟与不悟各各不同，不是智者説真教禍。故經云：『猶如明淨日，瞽者莫能見。無有智慧心，終不能見<a class="zhuhao" href="#3582" id="3575">〔一〕</a>。』」隠士啓仙人曰：「諦觀高指，且尋来言：智者説法，不為一人；悟與不悟，唯在愚智。然則愚智本来各各不同，説法有何所用？」仙人吿隠士言：「汝今諦聽，吾為汝説。智人不是本悟，愚人不是長迷。愚人忽悟真説，智人不是外来。若也不用真教，愚爭成智人？若也不用真教，何處辯得利鈍？是故衆生若是根鈍者，再聞真教，不曉性地；衆生若是利根者，忽聞真教，頓曉性地，便是智人也。何處愚智有隔？是故當知凡聖不隔，根</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00884','1376455',this);" style="cursor:pointer;"> <span class="song">P884</span></i> <span>有利鈍。智者説法，亦不為一人，猶如母鷄抱卵，衆卵皆發，賛窠不發<a class="zhuhao" href="#3583" id="3576">〔二〕</a>。可即母鷄唯不愛衆卵愛賛窠<a class="zhuhao" href="#3584" id="3577">〔三〕</a>？是則發与不發，唯在卵性，不是母鷄抱卵之禍。一切智者亦復如是，廣為大衆演説真教。根利者頓曉，根鈍者不曉，可則智者唯愛利根？不愛鈍根？是即曉与不曉，唯在根性，不是智者説教之禍。是故經云：『所有聞法不由他悟。』<a class="zhuhao" href="#3585" id="3578">〔四〕</a>然即知假方便，智者常説妙法，悟与不悟，此在學人，不在智者。」隠士問曰：「衆生若是利根，忽聞真教，言下慧發，頓悟性地，此是何人？」仙人荅曰：「此是智照<span class="zhuanming">文殊</span>。」隠士問曰：「<span class="zhuanming">文殊</span>智照在何處？」仙人荅曰：「<span class="zhuanming">文殊</span>智照，是在性地<a class="zhuhao" href="#3586" id="3579">〔五〕</a>。」隠士問曰：「智照与性地同異若何<a class="zhuhao" href="#3587" id="3580">〔六〕</a>？」仙人荅曰：「智照与性地不同不異。」隠士問曰：「智照与性地不同不異，其義如何？」仙人荅曰：「智照是能證之人，性地是所證之法，故不無能﹑所。是故古人云：『以此無知之般若，證彼無相之真諦。』故智与性不同。又能證智照無知，所證性地無躰，不有能﹑所。是故古人云：『智窮真際，能﹑所兩亡。』故智照与性地不異照<a class="zhuhao" href="#3588" id="3581">〔七〕</a>。」隠士<span class="zhuanming">智通</span>聞仙人説，奉契高指，頓决</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00885','1376455',this);" style="cursor:pointer;"> <span class="song">P885</span></i> <span>疑網也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3575" id="3582">〔一〕</a>終不能見：新譯<span class="shuming">華嚴經</span>卷一六作「終不見諸佛」（<span class="shuming">大正藏</span>第十卷第八二頁上）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3576" id="3583">〔二〕</a>賛窠：<span class="zhuanming">顧之川</span>校記曰：「『賛』疑應為『佔』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3577" id="3584">〔三〕</a>可即母鷄唯不愛衆卵愛賛窠：據下文「可則智者唯愛利根不愛鈍根」，疑應作「可則母鷄唯愛衆卵不愛賛窠」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3578" id="3585">〔四〕</a><span class="zhuanming">晉</span>譯<span class="shuming">華嚴經</span>卷八：「所有聞法，即自開解，不由他悟。」（<span class="shuming">大正藏</span>第九卷第四四五頁下）</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3579" id="3586">〔五〕</a>性地：原作「性之」，據上下文意校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3580" id="3587">〔六〕</a>智照：原誤倒，據文意校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3581" id="3588">〔七〕</a>「照」字疑衍。</span> </p><p> <span>于時<span class="zhuanming">該通</span>仙人為大衆説：「先為<span class="zhuanming">智通</span>已説見性。若論衆行，不必如此。」此衆中有遊子，名曰<span class="zhuanming">行通</span>，啓仙人曰：「見性如此，衆行若何？」仙人吿遊子言：「若有衆生忽聞真教，頓見性地，不住此處，隨緣行自利利他悲智，故名為衆行。」遊子啓仙人曰：「我等曾聞仙人演説法，忽聞真教，頓悟性地，名為智照<span class="zhuanming">文殊</span>。今承仙人説頓悟性地，不住此處，隨緣行自利利他悲智，故名為衆行。行此行者，此是何人？」仙人荅曰：「行此行者，寄位<span class="zhuanming">普賢</span>。」遊子問曰：「<span class="zhuanming">普賢</span>大士，寄何等位？」仙人荅言：「寄因五位乃至果位。雖寄此位，不住此位。衆行行時，三等<span class="zhuanming">普賢</span>。」遊子問曰：「寄位於因位乃至果位，何等名為三等<span class="zhuanming">普賢</span>？」仙人荅曰：「一者出緾<span class="zhuanming">普賢</span>，二者入緾<span class="zhuanming">普賢</span>，三者果後<span class="zhuanming">普賢</span>。」遊子問曰：「此三<span class="zhuanming">普賢</span>勝劣等級其義如何？」仙人荅言：「此三<span class="zhuanming">普賢</span>勝劣等級，其義不同。謂所言出緾<span class="zhuanming">普賢</span>者，見性之後，行於衆行。對前万境，不無瞥起之心；已達心源，不滯幻化之境。故古人云：『不無所断之鄣，還有能断之智。』」遊子問曰：「古人云：『若發能證之智，全無所断之障。』其義如何？」仙人荅曰：「『若發能證之智，全無所断之鄣』者，此是<span class="zhuanming">文殊</span>断惑。何以故？<span class="zhuanming">文殊</span>當性之時，躰中不有異相故。今言『不無所断之障，還有能断之智』，此是<span class="zhuanming">普賢</span>断惑。何以故？<span class="zhuanming">普賢</span>歷位之時，不無断惑成德故。是故兩人断惑成德不同。不會兩人断惑成德，相󶁲断惑成德之義。」遊子問曰：「已知<span class="zhuanming">文殊</span>断惑如此。若論<span class="zhuanming">普賢</span>断惑，断現行耶？断習氣耶？」仙人荅言：「若言<span class="zhuanming">普賢</span>位中，全無現行煩惱，<span class="zhuanming">普賢</span>寄位断惑，此是習氣煩惱。」遊子問：「現行与習氣，如何<span class="zhuanming">普賢</span>全無現行之惑，唯有習氣之障？」仙<i class="pageTag" onclick="viewPic('ZSK00349-002-L00886','1376455',this);" style="cursor:pointer;"> <span class="song">P886</span></i>人荅言：「凡夫對境起心，不識前境後境，作業即是現行；智者對境起心，知境虛幻，不滯前境，習氣故<a class="zhuhao" href="#3599" id="3589">〔一〕</a>。是<span class="zhuanming">普賢</span>是見性之後行行之人，故全無現行之惑，唯有習氣之障。若無習氣可断，何用難忍能忍？若無悲智成佛，何用難行能行？雖行悲﹑智二門，所作依躰成行。是故古人云：『所作皆依性，修成功德林。終無取寂意，唯有濟群心。行悲悲廣大，用智智能深。利他兼自利，少聖詎能任<a class="zhuhao" href="#3600" id="3590">〔二〕</a>？』然即知出緾<span class="zhuanming">普賢</span>，衆行悲智而依躰修行。又細説<span class="zhuanming">普賢</span>衆行，即行布圓融齊現，断惑成德倶有，自利利他雙修，智門悲門並成。言行也，繁興大用，起必全真；言行相也，不無依位断惑。位高則習氣漸薄，行廣則悲智増深。從十住乃至十地，出緾菩提已滿也。所言入緾<span class="zhuanming">普賢</span>者，一切群品中同類大悲是。前出緾<span class="zhuanming">普賢</span>位中，廣行悲智而自利利他行故，不無断惑成德之功。雖断惑成德之功，出緾已滿，而不信出緾無患之處<a class="zhuhao" href="#3601" id="3591">〔三〕</a>，故於四生六趣廣行大悲，同断化物<a class="zhuhao" href="#3602" id="3592">〔四〕</a>，之名入緾<span class="zhuanming">普賢</span><a class="zhuhao" href="#3603" id="3593">〔五〕</a>。以此入緾化物之德，與前出緾成行之功<a class="zhuhao" href="#3604" id="3594">〔六〕</a>，二心功齊平䓁，故名為等覺；悲智圓滿，故名為等覺；不取出緾入緾，不</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00887','1376455',this);" style="cursor:pointer;"> <span class="song">P887</span></i> <span>取大智大悲，故名為妙覺。雖不取悲智出緾入緾，若論果德，無行不取，無位不収也。所言果後<span class="zhuanming">普賢</span>者，遍行三昧是也。謂妙覺位中，雖不取出緾入緾大智大悲<a class="zhuhao" href="#3605" id="3595">〔七〕</a>，而不住此，還向出緾入緾大智大悲，逆順蹤橫<a class="zhuhao" href="#3606" id="3596">〔八〕</a>，於諸位中同類同心，亦不定守󲳴位<a class="zhuhao" href="#3607" id="3597">〔九〕</a>，隨緣任運，廣作大悲，於諸類中，何位定不受？於能作能受，不作不受，故名為果後<span class="zhuanming">普賢</span>也。若定取此人所行者，未會此人行處也。所言三等<span class="zhuanming">普賢</span>者，不是三人，一人行行，依行勝劣大義，三等<span class="zhuanming">普賢</span>也<a class="zhuhao" href="#3608" id="3598">〔一○〕</a>。所言一人者，初頓證實際之時即<span class="zhuanming">文殊</span>，今隨緣行行之時即<span class="zhuanming">普賢</span>，故名為一人也。此是通取內證外化也。若以內證外化不同，故<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>兩人；若以通取能證所證及衆行不同，即為三人也。此大教意説也。謂大經題云『大方廣』者，所説之法，故即<span class="zhuanming">遮那</span>是也；『佛』者，能證之人也，故即<span class="zhuanming">文殊</span>是也；『花嚴』者，隨緣之行，故<span class="zhuanming">普賢</span>是也。此且一佛二菩薩即為三人也。若欲修行<span class="zhuanming">普賢</span>行者，先窮真理，隨緣行行，即今行与古跡相應，如似閇門造車，出門合轍耳。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3589" id="3599">〔一〕</a>據前文「如何<span class="zhuanming">普賢</span>全無現行之惑，唯有習氣之障？」，「習氣」上疑脫「唯有」二字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3590" id="3600">〔二〕</a>少﹑「小」同；引文出<span class="shuming">梁朝傅大士頌金剛經</span>，此句作「小聖詎能任」（<span class="shuming">大正藏</span>第八五卷第六頁下）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3591" id="3601">〔三〕</a>不信：疑當作「不住」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3592" id="3602">〔四〕</a>同断：據前文「入纏<span class="zhuanming">普賢</span>者一切群品同類大悲是」，疑爲「同類」之譌。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3593" id="3603">〔五〕</a>之名：疑爲「名之」誤倒。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3594" id="3604">〔六〕</a>成行：疑當作「衆行」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3595" id="3605">〔七〕</a>原脫「入緾」二字，據文意（「不取出緾入緾，不取大智大悲，故名爲<span class="zhuanming">妙覺</span>」）校補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3596" id="3606">〔八〕</a>蹤﹑「縱」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3597" id="3607">〔九〕</a>此句空格<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本補「一」字，<span class="shuming">韓國佛教全書</span><span class="shuming">祖堂集所載順之和尚説</span>﹑<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3598" id="3608">〔一○〕</a>三：原爲破字作「二」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span><span class="shuming">逥漸證實際篇</span>第二。時<span class="zhuanming">該通</span>仙人為大衆説法：「若有衆生，無始已來，不悟性地，輪迴三界，聞三乗漸教，悟三乗法﹑三界患故，有三乗人。此忽聞真教，逥成妙惠，窮證實際，故名為迴漸證實際</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00888','1376455',this);" style="cursor:pointer;"> <span class="song">P888</span></i> <span>也。是故古人云：『門前三駕車是權乗，露地白牛方明實證<a class="zhuhao" href="#3611" id="3609">〔一〕</a>。』即其意也。」</span> </p><p> <span>隱士<span class="zhuanming">智通</span>啓仙人曰：「此迴漸證實際之者，与彼頓證實際之人，同異如何？」仙人荅曰：「雖先已落三乗，不在三乗，故来處玄殊<a class="zhuhao" href="#3612" id="3610">〔二〕</a>，而今迴漸證實際，故与彼頓證實際者不異。是故古人云『百川歸大海，無百川名；三乗歸一乗，無三乗名』也。然即知此迴漸證實際之人，与彼頓證之人不異也。莫愁迴漸与頓證同異，自迴隨緣之心，還照實際之理也。」隱士<span class="zhuanming">智通</span>奉領真説，寂然無言也。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3609" id="3611">〔一〕</a>牛：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；引文出<span class="shuming">新華嚴經論</span>卷一：「門前三駕且受權乘，露地白牛方明實德。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3610" id="3612">〔二〕</a>玄殊：<span class="shuming">祖庭事苑</span>卷一：「玄殊當作懸殊。懸，遠也。」</span></p><p> <span>于時遊子<span class="zhuanming">行通</span>啓仙人曰：「我等曾聞仙人演説：『若有衆生，頓證悟性地，不住此處，隨緣行行，名為衆行；行此行者，名為<span class="zhuanming">普賢</span>。』今此逥漸證實之後，有人行衆行耶？無人行衆行耶？」仙人荅曰：「不無行衆行者。所以者何？迴漸證實者，即露地白牛故；白牛運轉，不住露地，故不無行衆行人。所言露地白牛者，露地是所證之法故，即<span class="zhuanming">遮那</span>是也；白牛是能證之人故，即是<span class="zhuanming">文殊</span>是也；白牛運轉不住此處故，即<span class="zhuanming">普賢</span>是也。<span class="zhuanming">普賢</span>所行，即是衆行也。二篇大意如此，汝自諦觀，同異自看耳。」</span> </p><p> <span><span class="shuming">漸證實際篇</span>第三。時<span class="zhuanming">該通</span>仙人為大衆説：「若有衆生，無始已来，不悟性地，輪逥三界，隨緣受報。忽聞漸教，信解漸發，寄因六位，經三祇劫，難忍能忍，難行能行，断惑成德，始得無漏真智，露現法身，故名為漸證實際也。是故古人云：『信根生一念，諸佛盡應知。修因於此日，證果未来時。三</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00889','1376455',this);" style="cursor:pointer;"> <span class="song">P889</span></i> <span>大僧祇劫<a class="zhuhao" href="#3615" id="3613">〔一〕</a>，六度久安施。薫成無漏種，方号不思議。』是其意也。」</span> </p><p> <span>時隱士<span class="zhuanming">智通</span>啓仙人曰：「今此漸證實際之人，頓悟實際之人，同異如何？」仙人吿隱士言：「雖漸頓不同，而終歸一耳。所以者何？小川歸海，全同一味；漸解歸源，豈有兩般也？是故漸頓雖異，歸源無二耳。」隱士<span class="zhuanming">智通</span>奉仙人教，不生異解，退身黙然也。</span> </p><p> <span>于時遊子<span class="zhuanming">行通</span>啓仙人曰：「於前篇中，聞仙人説頓證實際後有行人，此篇所明漸證實際之者。漸證實際已後，有行人耶？」仙人荅曰：「雖不無行行，不同前篇所明者。頓證實際已後，隨位行時，出緾入緾，乃至果後三等<span class="zhuanming">普賢</span>行。今此<span class="shuming">漸證實際篇</span>意者，依漸教方便，經三僧祇，修菩薩行，始得無漏真智。以此無漏真智，露現法身，故名為漸證實際。漸證實際已後，雖不無行行，而全依位等級故，是故不同前篇所明也。」遊子問曰：「曾聞前兩篇中，倶明能證之人﹑所證之法<a class="zhuhao" href="#3616" id="3614">〔二〕</a>，乃至隨緣行人，各各有名。此篇中還有能證所證及隨緣行人名耶？請為指出。」仙人荅曰：「不無能證所證及隨緣行人名也。謂能證之人者，即是無漏真智，亦報身佛是也；所證之法者，即是實際，亦名法身佛是也；行之人即是無漏真智，不守果位，隨緣利物，名為行人，亦名化身佛是也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3613" id="3615">〔一〕</a>三：原爲「二」之破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；引文出<span class="shuming">梁朝傅大士頌金剛經</span>，原作「三代經多劫」（<span class="shuming">大正藏</span>第八五卷第二頁下）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3614" id="3616">〔二〕</a>法：原爲破字作「去」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00890','1376455',this);" style="cursor:pointer;"> <span class="song">P890</span></i><p> <span>6　和尙亨年六十五遷化也<a class="zhuhao" href="#3620" id="3617">〔一〕</a>，謚号<span class="zhuanming">了悟禪師</span>﹑<span class="zhuanming">真原之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="shuming">瑞雲寺了悟和尚真原塔碑文</span>（<span class="zhuanming">黃壽永</span>編<span class="shuming">韓國金石遺文</span>，<span class="zhuanming">一志社</span>，<span class="zhuanming">韓國</span><span class="zhuanming">京城</span>，一九七六年；<span class="zhuanming">李智冠</span>編<span class="shuming">校勘譯註歷代高僧碑文</span><span class="shuming">高麗篇<span class="song">2</span></span>，<span class="zhuanming">伽山佛教文化研究院</span>，一九九五年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">碑文</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗門圓相集</span>（見<span class="shuming">曉城先生八旬頌壽高麗佛籍集佚</span>，<span class="zhuanming">東國大學校</span>，<span class="zhuanming">韓國</span><span class="zhuanming">京城</span>，一九八五年；<span class="shuming">禪學典籍叢刊</span>第六卷上，<span class="zhuanming">日本</span><span class="zhuanming">臨川書店</span>，二○○一年）﹑<span class="shuming">人天眼目</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">碑文</span>﹑<span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">五燈會元</span>卷九。</span> </p></div></div></div>
</>
网部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146506" key="1146506"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 网部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146507" key="1146507"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376575',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000985"><b>网部</b></p><p> <span>罔：𠕀<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017495302hw.png" style="width: 16px; display: inline-block;" width=""/></span>㘝</span> </p><p> <span>置：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749532vhx.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174953l3ap.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>罰：<span class="zhuanming">罸</span></span> </p><p> <span>罷：<span class="zhuanming">罢</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749546s0a.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">節</span></span> </p><p> <span>罽：𦋺</span> </p><p> <span>羅：<span class="zhuanming">蘿</span></span> </p><p> <span>羈：<span class="zhuanming">羇</span></span> </p></div></div></div>
</>
二一　龍樹尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146510" key="1146510"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 二一　龍樹尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146511" key="1146511"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00055','1376219',this);" style="cursor:pointer;"> <span class="song">P55</span></i><p class="font20" id="ZSK00349-001-BT0000061">二一　龍樹尊者<span class="font12 zhu">公元二—三世紀</span></p><p> <span>1　第十四祖<span class="zhuanming">龍樹</span>尊者，<span class="zhuanming">西天竺</span>人。</span> <span class="font12 zhu">具如傳中。</span> </p><p> <span>2　尒時<span class="zhuanming">龍樹</span>吿<span class="zhuanming">提婆</span>曰：「我今將此正法眼蔵用付於汝，汝當受教，聽吾偈曰：</span> </p><p> <span>為明隐顯法，方説解脫理。</span> </p><p> <span>於法心不證，無嗔亦無喜。」</span> </p><p> <span>3　<span class="zhuanming">龍樹</span>尊者寂然入定，時當此土<span class="zhuanming">秦</span>第四帝<span class="zhuanming">始皇</span>三十五年己丑歲矣<a class="zhuhao" href="#396" id="395">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>菩薩<span class="zhuanming">龍樹</span>，化龍是務，</span> </p><p> <span>心曉佛心，住而非住。</span> </p><p> <span>身顯圓月，法流膏雨，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#395" id="396">〔一〕</a>第四帝：原作「第二帝」，據<span class="shuming">史記</span><span class="shuming">秦本紀</span>，<span class="shuming">秦昭襄王</span>五十二年（前二五五），「<span class="zhuanming">周</span>民東亡，其器九鼎入<span class="zhuanming">秦</span>。<span class="zhuanming">周</span>初亡」，以下<span class="zhuanming">孝文王</span>，<span class="zhuanming">莊襄王</span>，至<span class="zhuanming">秦始皇</span><span class="zhuanming">贏政</span>爲第四帝；<span class="shuming">寶林傳</span>作「第四帝」，是。三十五年己丑：原作「三十丑年巳五」，據<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>校定。<span class="zhuanming">秦始皇</span>三十五年（前二一二）己丑。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00056','1376219',this);" style="cursor:pointer;"> <span class="song">P56</span></i><p> <span><span class="zhuanming">提婆</span>投機，孰諳旨趣<a class="zhuhao" href="#398" id="397">〔一〕</a>。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">龍樹</span>又譯作<span class="zhuanming">那伽曷樹那</span>等。<span class="shuming">付法藏因緣傳</span>作付法第十三代；天台宗十三祖。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>爲<span class="zhuanming">大迦葉</span>下第三十四世（<span class="shuming">出三藏記集</span>卷一二，第四六九頁）。有關傳説見<span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">龍樹菩薩傳</span>﹑<span class="shuming">付法藏因緣傳</span>卷五﹑<span class="zhuanming">曇景</span>譯<span class="shuming">摩訶摩耶經</span>卷下﹑<span class="shuming">大唐西域記</span>卷八﹑<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">祖庭事苑</span>卷五﹑<span class="zhuanming">士衡敬</span><span class="shuming">天台九祖傳</span>﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">佛祖歷代通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五等。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">中論頌</span>﹑<span class="shuming">十二門論</span>﹑<span class="shuming">大智度論</span>﹑<span class="shuming">十住毗婆沙論</span>﹑<span class="shuming">大乘二十頌論</span>﹑<span class="shuming">菩提資糧論頌</span>﹑<span class="shuming">龍樹菩薩勸誡王頌</span>等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#397" id="398">〔一〕</a>孰：原作「就」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。孰，「熟」本字。</span> </p></div></div></div>
</>
二二　迦那提婆尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146514" key="1146514"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 二二　迦那提婆尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146515" key="1146515"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00057','1376220',this);" style="cursor:pointer;"> <span class="song">P57</span></i><p class="font20" id="ZSK00349-001-BT0000065">二二　迦那提婆尊者<span class="font12 zhu">約三世紀</span></p><p> <span>1　第十五祖<span class="zhuanming">迦郍提婆</span>尊者，<span class="zhuanming">南印土</span>人<a class="zhuhao" href="#401" id="399">〔一〕</a>，姓<span class="zhuanming">毗舍羅</span>。</span> <span class="font12 zhu">具如傳中。</span> </p><p> <span>2　尒時<span class="zhuanming">提婆</span>尊者吿<span class="zhuanming">羅睺羅多</span>曰：「我今將此正法眼蔵用付於汝，汝宜傳受，無令断絶，而聽偈言：</span> </p><p> <span>本對傳法人，為說解脫理，</span> </p><p> <span>於法實無證，無終復無始。」</span> </p><p> <span>3　此師滅度時當此土<span class="zhuanming">前漢</span>第四主<span class="zhuanming">文帝</span>十九年庚辰歲矣。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">迦郍提婆</span>，德岸弥高，</span> </p><p> <span>迴旋香象，欠㰦金毛<a class="zhuhao" href="#402" id="400">〔二〕</a>。</span> </p><p> <span>機迅巖電，辯瀉秋濤，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#399" id="401">〔一〕</a><span class="zhuanming">南印土</span>：<span class="shuming">寶林傳</span>作「南<span class="zhuanming">印度</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#400" id="402">〔二〕</a>欠㰦：原作「吹㰦」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校定。<span class="zhuanming">玄應</span><span class="shuming">一切經音義</span>卷二引<span class="zhuanming">漢</span><span class="zhuanming">服虔</span><span class="shuming">通俗文</span>：「張口運氣謂之欠㰦。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00058','1376220',this);" style="cursor:pointer;"> <span class="song">P58</span></i><p> <span>始終絶證，勿悮王刀。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">提婆</span>又譯爲<span class="zhuanming">天</span>﹑<span class="zhuanming">聖天</span>。<span class="zhuanming">鳩摩羅什</span>譯有<span class="shuming">提婆菩薩傳</span>。<span class="shuming">付法藏因緣傳</span>作付法第十四代；天台宗十四祖。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>爲<span class="zhuanming">大迦葉</span>下第三十五世（<span class="shuming">出三藏記集</span>卷一二，第四六九頁）。有關事跡﹑傳説見<span class="shuming">大唐西域記</span>卷四﹑卷八﹑<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">百論</span>﹑<span class="shuming">百字論</span>﹑<span class="shuming">廣百論</span>等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一三三　越山鑒真大師
<div class="wlghyzd_wzb_18"><div id="FCdiv1146518" key="1146518"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三三　越山鑒真大師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146519" key="1146519"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00531','1376341',this);" style="cursor:pointer;"> <span class="song">P531</span></i><p class="font20" id="ZSK00349-001-BT0000476">一三三　越山鑒真大師<span class="font12 zhu"><span class="zhuanming">師鼐</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">越山鑒真</span>大師嗣<span class="zhuanming">雪峯</span>。<span class="zhuanming">錢</span>王欽敬，賜紫。</span> </p><p> <span>2　師因覩寫真，有偈曰：</span> </p><p> <span>「真之本源，頂足方圓，</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00532','1376341',this);" style="cursor:pointer;"> <span class="song">P532</span></i><p> <span>弥淪不壞，實相無邊。</span> </p><p> <span><span class="zhuanming">恒</span>沙劫數，古今現前，</span> </p><p> <span>漚起漚滅，空手空拳。</span> </p><p> <span>此之相皃，三界亦然。」</span> </p><p> <span>3　師頌三種病人曰：</span> </p><p> <span>「盲聾喑啞格調高，是何境界自擔荷？</span> </p><p> <span>昔日曽嚮<span class="zhuanming">玄沙</span>道，笑殺<span class="zhuanming">張三</span>﹑<span class="zhuanming">李四</span>歌。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">（民國）福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu">偈二首（<span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷七）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二四五　興平和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146522" key="1146522"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二四五　興平和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146523" key="1146523"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00901','1376462',this);" style="cursor:pointer;"> <span class="song">P901</span></i><p class="font20" id="ZSK00349-001-BT0000868">二四五　興平和尚<a class="zhuhao" href="#3644" id="3643">〔一〕</a><span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">興平</span>和尚，<span class="zhuanming">洞山</span>礼拜。師云：「莫礼老朽。」<span class="zhuanming">洞</span>云：「礼非老朽者。」師云：「他不受礼。」<span class="zhuanming">洞山</span>云：「亦未曾止。」</span> </p><p> <span>2　<span class="zhuanming">洞</span>又辝。師云：「何處去？」云：「沿流無所止。」師云：「法身沿流，報身沿流？」云：「惣不作如是見解。」師拍掌訝之。</span> </p><p> <span><span class="zhuanming">保福</span>云：「覓不得幾个。」</span> </p><p> <span>3　又問：「如何是古佛心？」師云：「即汝心是。」「雖然如此，猶未是厶甲問處。」師云：「若与摩，問取木人去。」「厶甲有一句子，不借諸聖口。」師云：「汝試道看。」<span class="zhuanming">洞山</span>云：「不是厶甲。」</span> </p>資料          <p> <span class="font12 zhu">1本書卷一二<span class="shuming">禾山和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">禪林類聚</span>卷一一﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu">2本書卷一一<span class="shuming">保福和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3643" id="3644">〔一〕</a><span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">京兆</span><span class="zhuanming">興平</span>和尚」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00902','1376462',this);" style="cursor:pointer;"> <span class="song">P902</span></i><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">禪林類聚</span>卷一○﹑<span class="shuming">洞山錄</span>。</span> </p></div></div></div>
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衣部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146526" key="1146526"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 衣部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146527" key="1146527"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376583',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00349-001-BT0000993"><b>衣部</b></p><p> <span>衰：󲔽</span> </p><p> <span>衲：<span class="zhuanming">納</span></span> </p><p> <span>裔：𧛨𧜟</span> </p><p> <span>製：<span class="zhuanming">制</span></span> </p><p> <span>褌：<span class="zhuanming">裩</span></span> </p><p> <span>褰：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955197y.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>襟：𦡞</span> </p></div></div></div>
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二三　羅睺羅尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146530" key="1146530"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 二三　羅睺羅尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146531" key="1146531"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00059','1376221',this);" style="cursor:pointer;"> <span class="song">P59</span></i><p class="font20" id="ZSK00349-001-BT0000069">二三　羅睺羅尊者<a class="zhuhao" href="#406" id="403">〔一〕</a></p><p> <span>1　第十六祖<span class="zhuanming">羅睺羅</span>尊者，<span class="zhuanming">迦毗羅國</span>人<a class="zhuhao" href="#407" id="404">〔二〕</a>，姓<span class="zhuanming">梵摩</span>。父名<span class="zhuanming">淨德</span>。</span> <span class="font12 zhu">倶如傳中。</span> </p><p> <span>2　尒時<span class="zhuanming">僧伽難提</span>而問師曰：「法有證不？有取捨不？有有無不？有內外不？願尊者慈造而為解説。」尒時<span class="zhuanming">羅睺羅多</span>以偈荅曰：</span> </p><p> <span>「於法實無證，不取亦不離。</span> </p><p> <span>法非有無相，內外云何起？」</span> </p><p> <span>3　此師全身入定，時當此土<span class="zhuanming">前漢</span>第六<span class="zhuanming">武帝</span>十年戊辰歲矣<a class="zhuhao" href="#408" id="405">〔三〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">羅睺</span>道德，在口寧論？</span> </p><p> <span>因師説耳，尋得入門。</span> </p><p> <span>高提日月，大照乹坤，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#403" id="406">〔一〕</a><span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">佛祖統紀</span>等並作「<span class="zhuanming">羅睺羅多</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#404" id="407">〔二〕</a><span class="zhuanming">迦毗羅國</span>：原作「<span class="zhuanming">毗羅國</span>」，據<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>等校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#405" id="408">〔三〕</a><span class="shuming">寶林傳</span>「第六」下有「主」字。<span class="zhuanming">漢武帝</span>十年爲<span class="zhuanming">元光</span>四年（前一三一）庚戌，非戊辰；<span class="shuming">景德傳燈錄</span>作「二十八年」（<span class="zhuanming">元鼎</span>四年，前一一三，戊辰）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00060','1376221',this);" style="cursor:pointer;"> <span class="song">P60</span></i><p> <span>不取不捨，傳乎子孫。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第十五代；天台宗十五祖。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>爲<span class="zhuanming">大迦葉</span>下第二十二世，<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>作<span class="zhuanming">阿難</span>下第十八世（<span class="shuming">出三藏記集</span>卷一二，第四六八﹑四七一頁）。有關傳説見<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷三﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p><p> <span>祖堂集卷第一</span> </p><p> <span class="font12 zhu">乙巳歲分司大藏都監彫造</span> </p></div></div></div>
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一三四　睡龍和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146534" key="1146534"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三四　睡龍和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146535" key="1146535"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00533','1376342',this);" style="cursor:pointer;"> <span class="song">P533</span></i><p class="font20" id="ZSK00349-001-BT0000480">一三四　睡龍和尚<span class="font12 zhu"><span class="zhuanming">道溥</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">睡龍</span>和尚嗣<span class="zhuanming">雪峯</span><a class="zhuhao" href="#2258" id="2257">〔一〕</a>，在<span class="zhuanming">泉州</span>。師号<span class="zhuanming">道溥</span>，姓<span class="zhuanming">鄭</span>，<span class="zhuanming">福唐縣</span>人也。出家於<span class="zhuanming">寶林院</span>，依年具戒，便參見<span class="zhuanming">雪峯</span>，密契玄関，更無他往。後<span class="zhuanming">清源</span><span class="zhuanming">王</span>大尉欽仰德高，請住<span class="zhuanming">五峯</span>。旋奏紫衣，錫號<span class="zhuanming">弘教大師</span>矣。</span> </p><p> <span>2　有時僧參次，于時云：「莫道空山無可祗對。」便起，歸丈室。</span> </p><p> <span>3　有俗官問<span class="zhuanming">黄蘗</span>供養主：「<span class="zhuanming">黄蘗</span>和尚驢馬相似，上座作供養主，作什摩？」僧無對。却歸，舉似<span class="zhuanming">黄蘗</span>。<span class="zhuanming">黄蘗</span>云：「道薄人微，甚是難消。」有人舉似<span class="zhuanming">南泉</span>。<span class="zhuanming">南泉</span>云：「<span class="zhuanming">池州</span>麻黄，<span class="zhuanming">蜀地</span>當歸。」有人舉似師。師云：「<span class="zhuanming">泉州</span>葛布好造汗衫。」</span> </p><p> <span>4　問：「古人有言：『含珠不吐，誰知有寶。』含珠則不問，便請吐。」師云：「看者甚多，弁者甚少。」</span> </p><p> <span>5　問：「如何是學人自己事？」師云：「不是伱自己，是什摩？」</span> </p><p> <span>6　問：「太尉相公送繩床，和尚將何報荅？」師云：「<span class="zhuanming">天津橋</span>上無異路，報荅之心性不殊。」僧云：「与摩則相公慇懃，師之不謬。」師云：「我道<span class="zhuanming">毗盧</span>不點頭，伱作摩生？」僧云：「學人到這裏，直得無言可進。」師云：「饒伱与摩，亦与老師較一堦地。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2257" id="2258">〔一〕</a><span class="zhuanming">睡龍</span>：<span class="shuming">聯燈會要</span>作「<span class="zhuanming">卧龍</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00534','1376342',this);" style="cursor:pointer;"> <span class="song">P534</span></i><p> <span>7　問：「學人乍入藂林，乞和尚指示个入路。」師良久。學人礼拜。師云：「汝礼拜阿誰？」學云：「礼拜和尚。」師云：「汝若會，即是汝礼拜汝；汝若不會，即是礼拜老僧。」</span> </p><p> <span>8　問：「如何是古佛心？」師云：「我委伱不問古佛心。」</span> </p><p> <span>9　問：「如何是佛？」師云：「覿靣相呈由不識<a class="zhuhao" href="#2262" id="2259">〔一〕</a>，問佛之人焉能委？」</span> </p><p> <span>10　師頌三種病人曰：</span> </p><p> <span>「奇哉大師啞盲聾<a class="zhuhao" href="#2263" id="2260">〔二〕</a>，善能方便唱真宗。</span> </p><p> <span>為報知音須帶會，莫将意句競来通。」</span> </p><p> <span>11　問：「教中有言：『<span class="zhuanming">羅睺羅</span>密行。』如何是密行？」師云：「汝是麁人，争得委？」學云：「和尚還委得也無？」師云：「不委。」學云：「和尚為什摩不委？」師云：「若委，則不密去。」</span> </p><p> <span>12　問：「教中有言：『開方便門，現真實相。』如何是方便門？」師竪起拳。「如何是現真實相？」師良久。學云：「若不置問，焉委得和尚慈悲？」師曰<a class="zhuhao" href="#2264" id="2261">〔三〕</a>：「也須進步。」</span> </p><p> <span>13　太尉問：「如何是摩尼珠？」師云：「明日更獻<span class="zhuanming">北禪</span>看。」太尉云：「非<span class="zhuanming">北禪</span>，還有鑒者也</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00535','1376342',this);" style="cursor:pointer;"> <span class="song">P535</span></i> <span>無？」師云：「臣僧有幸，得遇明君。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2259" id="2262">〔一〕</a>由﹑「猶」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2260" id="2263">〔二〕</a>盲：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2261" id="2264">〔三〕</a>曰：原爲破字似「口」。</span></p><p> <span>14　又述<span class="shuming">示學偈</span>曰：</span> </p><p> <span>「瞎眼善解通，聾耳却獲功，</span> </p><p> <span>一躰歸無性，六處本来同。</span> </p><p> <span>我今齊舉唱，方便示汝儂<a class="zhuhao" href="#2266" id="2265">〔一〕</a>，</span> </p><p> <span>相傳佛﹑祖印，継續老<span class="zhuanming">胡</span>宗。」</span> </p><p> <span>15　因<span class="zhuanming">雪峯</span>問<span class="zhuanming">玄沙</span>：「汝還識<span class="zhuanming">國師</span>無縫塔也無？」<span class="zhuanming">玄沙</span>却問：「無縫塔闊多少？高多少？」<span class="zhuanming">雪峯</span>頋示。<span class="zhuanming">玄沙</span>云：「和尚何得自犯？」僧問師：「<span class="zhuanming">玄沙</span>豈不是不諾<span class="zhuanming">雪峯</span>？」師云：「是也。」僧云：「既然如此，請師代<span class="zhuanming">雪峯</span>對<span class="zhuanming">玄沙</span>。」師云：「向後不用修造。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">閩書</span>卷一三六﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2265" id="2266">〔一〕</a>儂：原作「濃」，據<span class="zhuanming">太田辰夫</span><span class="shuming">祖堂集口語語彙索引</span>校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00536','1376342',this);" style="cursor:pointer;"> <span class="song">P536</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">聯燈會要</span>卷二四<span class="shuming">泉州</span><span class="shuming">卧龍</span><span class="shuming">道溥</span>章﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
二四六　米嶺和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146538" key="1146538"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二四六　米嶺和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146539" key="1146539"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00902','1376463',this);" style="cursor:pointer;"> <span class="song">P902</span></i><p class="font20" id="ZSK00349-001-BT0000870">二四六　米嶺和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　有人問<span class="zhuanming">米嶺</span>和尚。問：「如何是納衣下事？」師云：「醜陋任君嫌，不掛雲霞色。」</span> </p>著作          <p> <span class="font12 zhu">遺偈一首（<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span>祖堂集卷第二十</span> </p></div></div></div>
</>
羊部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146542" key="1146542"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 羊部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146543" key="1146543"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376584',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00349-001-BT0000994"><b>羊部</b></p><p> <span>美：羙</span> </p><p> <span>義：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955pie7.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00925','1376584',this);" style="cursor:pointer;"> <span class="song">P925</span></i><p> <span>羣：<span class="zhuanming">群</span></span> </p><p> <span>羶：<span class="zhuanming">膻</span></span> </p></div></div></div>
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二四三　後魯祖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146546" key="1146546"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二四三　後魯祖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146547" key="1146547"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00897','1376460',this);" style="cursor:pointer;"> <span class="song">P897</span></i><p class="font20" id="ZSK00349-001-BT0000862">二四三　後魯祖和尚<span class="font12 zhu"><span class="zhuanming">教和尚</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">後魯祖</span>和尙嗣<span class="zhuanming">灌溪</span>，在<span class="zhuanming">鄧州</span><a class="zhuhao" href="#3636" id="3635">〔一〕</a>。</span> </p><p> <span>2　問：「如何是<span class="zhuanming">雙林</span>樹？」師云：「有相身中無相身。」進曰：「如何是無相身？」師云：「金香炉下鐵崐崘。」</span> </p><p> <span>3　問：「如何是高峯獨宿底人？」師云：「夜半日頭明，午時打三更。」</span> </p><p> <span>4　問：「格外事如何？」師云：「化道緣終後，虛空更那邊？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3635" id="3636">〔一〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">五燈會元</span>作「<span class="zhuanming">池州</span><span class="zhuanming">魯祖山</span><span class="zhuanming">教和尚</span>」，<span class="shuming">宗門摭英集</span>作「<span class="zhuanming">池州</span><span class="zhuanming">魯祖山</span>第二代<span class="zhuanming">教</span>禪師」；<span class="zhuanming">鄧州</span>疑爲後住之地。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00898','1376460',this);" style="cursor:pointer;"> <span class="song">P898</span></i><p> <span>5　僧問：「進向無門時如何？」師云：「太鈍生。」進曰：「不是鈍生，直下進向無門時如何？」師云：「靈機未曾論邊際，執法无来在暗中<a class="zhuhao" href="#3639" id="3637">〔一〕</a>。」</span> </p><p> <span>6　問：「如何是學人著力處？」云：「春来草自青，日上已天明<a class="zhuhao" href="#3640" id="3638">〔二〕</a>。」進曰：「如何是不著力處？」云：「山頭石崩落，平川燒火行。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷一四﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">魯祖寶雲</span>章﹑<span class="shuming">五燈會元</span>卷一一﹑<span class="shuming">禪林類聚</span>卷一九。</span> </p><p> <span class="font12 zhu"><span class="song">35</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">天聖廣燈錄</span>卷一四﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3637" id="3639">〔一〕</a>无来：<span class="shuming">景德傳燈錄</span>作「無邊」，<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">五燈會元</span>作「無門」，<span class="zhuanming">禪文化研究所</span><span class="shuming">祖堂集索引</span>校作「元來」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3638" id="3640">〔二〕</a>日上：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「月上」；<span class="shuming">宗門摭英集</span>作「月落」。</span> </p></div></div></div>
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舟部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146550" key="1146550"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 舟部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146551" key="1146551"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376581',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00349-001-BT0000991"><b>舟部</b></p><p> <span>般：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174954hvp8.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749549ilz.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>船：<span class="zhuanming">舡舩</span></span> </p></div></div></div>
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一三二　惟勁禪師
<div class="wlghyzd_wzb_18"><div id="FCdiv1146554" key="1146554"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三二　惟勁禪師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146555" key="1146555"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00528','1376340',this);" style="cursor:pointer;"> <span class="song">P528</span></i><p class="font20" id="ZSK00349-001-BT0000472">一三二　惟勁禪師<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">惟勁</span>禪師嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">南嶽</span><span class="zhuanming">般舟</span>道場，生緣<span class="zhuanming">福州</span><span class="zhuanming">永泰縣</span>人也<a class="zhuhao" href="#2248" id="2244">〔二〕</a>。自參見<span class="zhuanming">雪峯</span>，便契玄旨。經遊<span class="zhuanming">五頂</span>南北藂林，遍探宗師，推為匠伯，後棲<span class="zhuanming">南嶽</span>。平生苦莭，寰海播名，編<span class="shuming">續寶林</span>﹑<span class="shuming">鏡燈</span>﹑<span class="shuming">漩澓</span>﹑<span class="shuming">防邪論</span>，并插釋賛，廣流於世。<span class="zhuanming">楚</span>王欽仰，迎請出<span class="zhuanming">嶽</span>，留駐府廷，為教網之紀綱<a class="zhuhao" href="#2249" id="2245">〔三〕</a>，作祖天之日月。住持<span class="zhuanming">報慈</span><span class="zhuanming">東蔵</span>，奏賜紫衣，號<span class="zhuanming">寶文大師</span>矣<a class="zhuhao" href="#2250" id="2246">〔四〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2247">〔一〕</a>語出<span class="shuming">寶藏論</span><span class="shuming">廣照空有品</span>，「止泊」作「止瀝」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2244" id="2248">〔二〕</a><span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈録</span>作「<span class="zhuanming">長溪</span>人」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2245" id="2249">〔三〕</a>上「綱」字：原作「網」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2246" id="2250">〔四〕</a><span class="zhuanming">寶文</span>：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈録</span>皆作「<span class="zhuanming">寶聞</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00529','1376340',this);" style="cursor:pointer;"> <span class="song">P529</span></i><p> <span>2　師因讃鏡燈，頌曰：</span> </p><p> <span>「偉哉真智士，能開方便津，</span> </p><p> <span>一燈明一躰，十鏡現十身。</span> </p><p> <span>身身相暎涉，燈燈作互因，</span> </p><p> <span>層層身土廣，重重理事渕。</span> </p><p> <span>儼覩微塵佛，等逢<span class="zhuanming">毗目</span>仙，</span> </p><p> <span>海印從兹顯，帝網義由詮。</span> </p><p> <span>一塵説法界，一切塵亦然，</span> </p><p> <span>五藴十八界，寂用躰俱全。</span> </p><p> <span>圓光含鏡像，一異不可宣，</span> </p><p> <span>達斯無㝵境，<span class="zhuanming">遮那</span>法報圓<a class="zhuhao" href="#2252" id="2251">〔一〕</a>。」</span> </p><p> <span>3　又述<span class="shuming">象骨偈</span>曰：</span> </p><p> <span>「<span class="zhuanming">象骨</span>雄雄舉世尊，統盡乹坤是一門。</span> </p><p> <span>詞鋒未接承當好，莫待言教句裏傳。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2251" id="2252">〔一〕</a>遮：原爲破字。據原版確認；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「鹿」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00530','1376340',this);" style="cursor:pointer;"> <span class="song">P530</span></i><p> <span>擬議終成山海隔，擗靣渾機直下全。</span> </p><p> <span>更欲會他泥牛吼，審細須聽木馬嘶。」</span> </p><p> <span>4　<span class="zhuanming">如躰</span>禪師<span class="shuming">雄頌</span>曰：</span> </p><p> <span>「古曲發聲雄，今古唱還同。</span> </p><p> <span>若論第一拍，祖﹑佛盡迷蹤。」</span> </p><p> <span><span class="zhuanming">長慶</span>拈問僧：「只如『祖佛盡迷蹤』，成得个什摩邊事？」對云：「成得个佛未出丗時事，黒豆未生芽時事。」<span class="zhuanming">慶</span>云：「只如佛未出丗時事，黒豆未生芽時事，成得个什摩邊事？」對云：「某甲到這裏舉不得。未審和尚如何？」<span class="zhuanming">慶</span>云：「成得个絶痕縫邊事<a class="zhuhao" href="#2255" id="2253">〔一〕</a>。」</span> </p><p> <span>5　師又頌曰：</span> </p><p> <span>「學道如鑽火<a class="zhuhao" href="#2256" id="2254">〔二〕</a>，逢煙且莫休。</span> </p><p> <span>直得金星現，歸家始到頭。」</span> </p><p> <span>有人舉問<span class="zhuanming">中招慶</span>：「古人有言：『直得金星現，歸家始到頭。』如何是金星現？」<span class="zhuanming">慶</span>云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00531','1376340',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span>「我道直得金星現，也未是到頭在。」僧云：「作摩生？」慶云：「遇茶喫茶，遇飯喫飯。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2253" id="2255">〔一〕</a>原脱「絶」字，據本書卷一○<span class="shuming">長慶和尚</span>章校補。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2254" id="2256">〔二〕</a>鑽：原作「攢」；此頌<span class="shuming">古尊宿語録</span>卷二四<span class="shuming">神鼎洪諲禪師語録</span>作<span class="zhuanming">金峰</span>頌，<span class="shuming">圜悟録</span>卷九﹑<span class="shuming">五燈會元</span>卷一二<span class="shuming">翠巖</span><span class="shuming">可真</span>章﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上<span class="shuming">龍牙和尚倡頌</span>並作<span class="zhuanming">龍牙</span>頌﹑<span class="shuming">大慧語録</span>卷二二<span class="shuming">示快然居士法語</span>作古德一偈。首句均爲「學道如鑽火」，據改。</span></p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="zhuanming">徐𤊹</span><span class="shuming">雪峰山志</span>卷四﹑<span class="zhuanming">李翰章</span><span class="shuming">（光緒）潮南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">（民國）福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">續寶林傳</span>四卷（佚，見<span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈録</span>卷一九）﹑<span class="shuming">南嶽高僧傳</span>（佚，見<span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈録</span>卷一九）﹑<span class="shuming">惟勁禪師贊頌</span>一卷（佚，見<span class="shuming">崇文總目</span>）﹑<span class="shuming">覺地頌</span>（<span class="shuming">景德傳燈録</span>卷二九﹑<span class="shuming">禪門諸祖師偈頌</span>卷下之上）﹑<span class="shuming">釋花嚴漩澓偈</span>（<span class="shuming">房山石經</span><span class="shuming">遼金元單經刻經</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈録</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu">4本書卷一○<span class="shuming">長慶</span>章﹑<span class="shuming">景德傳燈録</span>卷一九<span class="shuming">芙蓉山如體</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">芙蓉山如體</span>章。</span> </p></div></div></div>
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二四四　隱山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146558" key="1146558"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二十 &gt; 二四四　隱山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146559" key="1146559"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00899','1376461',this);" style="cursor:pointer;"> <span class="song">P899</span></i><p class="font20" id="ZSK00349-001-BT0000864">二四四　隱山和尚<span class="font12 zhu"><span class="zhuanming">龍山</span>；生卒年未詳<a class="zhuhao" href="#3642" id="3641">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">隠山</span>和尚，<span class="zhuanming">洞山</span>行脚時，迷路入山，恰到師處。師問：「此山無路，從什摩處来？」對云：「来處則不無。和尙從什摩處入此山？」<span class="zhuanming">隠山</span>云：「我不從雲水来。」「和尙是先住？此山是先住？」云：「不知。」「和尙為什摩不知？」云：「春秋不到来。」</span> </p><p> <span>2　<span class="zhuanming">洞山</span>便問：「如何是賔中主？」云：「白雲盖青山。」「如何是主中主？」云：「長年不出戸。」「賔主相去幾何？」云：「<span class="zhuanming">長江</span>水上波。」「賔主相見，有何言説？」云：「清風拂白月。」又偈曰：</span> </p><p> <span>「青山白雲父，白雲青山兒。</span> </p><p> <span>白雲終日依，青山都不知。</span> </p><p> <span>欲知此中意，寸步不相離。」</span> </p><p> <span><span class="zhuanming">洞山</span>因此頌曰：</span> </p><p> <span>「道無心合人，人無心合道。</span> </p><p> <span>欲知此中意，一老一不老。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3641" id="3642">〔一〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並謂「<span class="zhuanming">潭州</span><span class="zhuanming">龍山</span>和尚亦云<span class="zhuanming">隱山</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00900','1376461',this);" style="cursor:pointer;"> <span class="song">P900</span></i><p> <span>因此，<span class="zhuanming">龍牙</span>大師造頌曰：</span> </p><p> <span>「心空不及道空安，道与心空狀一般。</span> </p><p> <span>參玄不是道空士，一乍相逢不易看。」</span> </p><p> <span>因此，<span class="zhuanming">曺山</span>大師造頌曰：</span> </p><p> <span>「今年田不熟，来年種有期。</span> </p><p> <span>愛他年少父，須得白頭兒。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">張雲璈</span><span class="shuming">（嘉慶）湘潭縣志</span>卷三三<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span><span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu">偈頌二首（<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="zhuanming">慧洪</span><span class="shuming">智證傳</span>﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">真字正法眼藏三百則</span>卷下第二二則﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">禪林類聚</span>卷一一﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">智證傳</span>﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">禪林類聚</span>卷一一。</span> </p></div></div></div>
</>
色部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146562" key="1146562"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 色部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146563" key="1146563"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376582',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00349-001-BT0000992"><b>色部</b></p><p> <span>色：󶖿</span> </p></div></div></div>
</>
血部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146566" key="1146566"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 血部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146567" key="1146567"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00924','1376580',this);" style="cursor:pointer;"> <span class="song">P924</span></i><p class="font18" id="ZSK00349-001-BT0000990"><b>血部</b></p><p> <span>血：󲲚</span> </p></div></div></div>
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八　大迦葉尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1104361" key="1104361"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 八　大迦葉尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146569" key="1146569"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00019','1376206',this);" style="cursor:pointer;"> <span class="song">P19</span></i><p class="font20" id="ZSK00349-001-BT0000020">八　大迦葉尊者</p><p> <span>1　第一祖<span class="zhuanming">大迦葉</span>尊者，<span class="zhuanming">摩竭國</span>人也，姓婆羅門。父名<span class="zhuanming">飲澤</span>，母字<span class="zhuanming">香志</span>。与<span class="zhuanming">瓶沙王</span>競富，唯讓一犂；共<span class="zhuanming">摩竭</span>以爭饒，更逾千倍。積長者之貝玉，祈請樹神；獲貧女之金珠，莊嚴塔像。載誕金光之<i class="pageTag" onclick="viewPic('ZSK00349-001-L00020','1376206',this);" style="cursor:pointer;"> <span class="song">P20</span></i>子，結成金色之妻。果合前緣，深扶宿願<a class="zhuhao" href="#246" id="239">〔一〕</a>，雖為貴偶，乃無欲情。欲求出家，<span class="zhuanming">澤</span>﹑<span class="zhuanming">志</span>聽許。便投<span class="zhuanming">世尊</span>，發弘誓願，上法受戒，淸貞守素，無愛無欲，常行頭陁。<span class="zhuanming">世尊</span>在日，命坐付衣，常於衆中稱歎第一。</span> </p><p> <span>2　尒時<span class="zhuanming">大迦葉</span>吿諸比丘曰：「佛已茶毗，金剛舍利非我等事。何以故？自有國王﹑大臣﹑長者﹑居士求最勝福田者，自當供養。我等宜當結集法寳，無令断絶，為未来世作大照明，紹隆正法。」尒時<span class="zhuanming">迦葉</span>作大神通，往<span class="zhuanming">須弥</span>頂而説偈曰：</span> </p><p> <span>「<span class="zhuanming">如来</span>諸弟子，且莫般涅槃，</span> </p><p> <span>若得神通者，當赴於結集。」</span> </p><p> <span>説是偈已，則擊撾銅。撾銅之中而傳此偈，聲遍三千大千世界<a class="zhuhao" href="#247" id="240">〔二〕</a>。得神通者，悉皆赴集。聖衆旣繁，遂揀內閑三蔵﹑外達五明<a class="zhuhao" href="#248" id="241">〔三〕</a>﹑足滿六通﹑智圓四辨者，其數四百九十有九，悉集<span class="zhuanming">王舍城</span><span class="zhuanming">耆闍崛山</span><span class="zhuanming">賔鉢羅窟</span>，此云<span class="zhuanming">七葉巖</span>。尒時<span class="zhuanming">阿難</span>為漏未盡，當被<span class="zhuanming">跋闍</span>比丘有他心智，則便觀察，知<span class="zhuanming">阿難</span>兄有欲漏故，未及衆聖，不得入會。時<span class="zhuanming">阿難</span>比丘當自念言：我事<span class="zhuanming">如来</span>，亦無缺犯，為自有漏，不及衆數。思惟是事<a class="zhuhao" href="#249" id="242">〔四〕</a>，曉</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00021','1376206',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span>夜經行，明相出時，身躰疲極，兼臥之次<a class="zhuhao" href="#250" id="243">〔五〕</a>，頭未至枕，得證果位。心生歡喜，則往<span class="zhuanming">賔鉢羅窟</span>，擊其石門。尒時<span class="zhuanming">迦葉</span>在於窟中，問：「是何人敲我此一尸？」荅言：「是佛侍者比丘<span class="zhuanming">阿難</span><a class="zhuhao" href="#251" id="244">〔六〕</a>。」<span class="zhuanming">迦葉</span>語曰：「汝漏未盡，不得入来。」<span class="zhuanming">阿難</span>荅言：「我已證無漏。」<span class="zhuanming">迦葉</span>報言：「汝旣證無漏，可現神變，以遣衆疑。」尒時<span class="zhuanming">阿難</span>則騁神通，從鑰孔入，得在衆會，添數五百。案<span class="shuming">育王經</span>云：「<span class="zhuanming">迦葉</span>吿<span class="zhuanming">阿闍世王</span>：『我今欲集<span class="zhuanming">如来</span>三蔵，願大王為我檀越。』王言：『願諸大聖集<span class="zhuanming">如来</span>三蔵，無有遺餘，不捨慈悲，受我供養。』」<span class="zhuanming">阿闍世王</span>為結集主。時諸比丘則從座起，諮問長老<span class="zhuanming">大迦葉</span>：「於三蔵中先集何蔵？」<span class="zhuanming">迦葉</span>語云：「當集<span class="shuming">修多羅蔵</span><a class="zhuhao" href="#252" id="245">〔七〕</a>。」<span class="zhuanming">迦葉</span>白聖衆言：「此<span class="zhuanming">阿難</span>比丘多聞捴持，有大智慧，常隨<span class="zhuanming">如来</span>，梵行清淨，所聞佛法如水傳器，無有遺餘。佛所讃歎，聰慜第一。宜可請彼集<span class="shuming">修多羅蔵</span>。」大衆嘿然允之。<span class="zhuanming">迦葉</span>吿<span class="zhuanming">阿難</span>曰：「汝於今者宜宣法寳。」<span class="zhuanming">阿難</span>躬受敬諾，觀察聖心，而説偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#239" id="246">〔一〕</a>扶：疑爲「符」假借字；<span class="shuming">寶林傳</span>卷一引<span class="shuming">摩訶大迦業尊容碑</span>作「俯」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#240" id="247">〔二〕</a>三：原字破損，缺下劃；<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本作「三」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#241" id="248">〔三〕</a>明：原作「朋」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#242" id="249">〔四〕</a>事：<span class="shuming">寶林傳</span>卷一作「已」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#243" id="250">〔五〕</a>兼：<span class="shuming">寶林傳</span>卷一作「亞」；亞，偃也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#244" id="251">〔六〕</a>丘：原字破損，缺上部。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#245" id="252">〔七〕</a>當：原作「堂」；本書「當」﹑「堂」通用例已見上章。</span> </p><p> <span>「比丘諸眷属，離佛不莊嚴，</span> </p><p> <span>猶如虛空中，衆星之無月。」</span> </p><p> <span>説是偈已，礼衆聖足，則昇法座。案<span class="shuming">七事記</span>云：「尒時<span class="zhuanming">阿難</span>當昇座已，尊諸相好<a class="zhuhao" href="#255" id="253">〔一〕</a>，現身如佛」。衆見</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00022','1376206',this);" style="cursor:pointer;"> <span class="song">P22</span></i> <span>此瑞，則生三疑：一謂大師慈悲故，從涅槃起，為我等輩宣甚深法？二謂他方諸佛知我<span class="zhuanming">釋迦</span>奄化故，而來此中，宣揚妙法？三謂<span class="zhuanming">阿難</span>轉身成佛，爲衆説法耶？尒時<span class="zhuanming">阿難</span>而説是言：「如是我聞，一時佛住某城某處，説某經教」，乃至「人﹑天等作礼奉行。」<span class="zhuanming">阿難</span>則下法座，却復本身。諸菩薩等知是<span class="zhuanming">世尊</span>加被，衆疑悉遣。時<span class="zhuanming">迦葉</span>問諸比丘：「<span class="zhuanming">阿難</span>所言不錯謬乎？」諸比丘皆云：「不異<span class="zhuanming">世尊</span>所説。」於是<span class="zhuanming">迦葉</span>請<span class="zhuanming">優波離</span>集<span class="shuming">毗尼蔵</span>，次命<span class="zhuanming">迦旃延</span>集<span class="shuming">阿毗曇蔵</span>。<span class="zhuanming">迦葉</span>則入願智三昧<a class="zhuhao" href="#256" id="254">〔二〕</a>，觀所集法蔵皆無欠少。因兹流布而不断絶。</span> </p><p> <span>3　<span class="shuming">阿闍世王懺悔經</span>有三種<span class="zhuanming">阿難</span>：一<span class="zhuanming">阿難陁</span>，此云<span class="zhuanming">慶喜</span>，持聲聞法蔵，於上二乗隨力隨分；二<span class="zhuanming">阿難陁跋羅</span>，此云<span class="zhuanming">慶喜賢</span>，持中乗法蔵，於上大乗隨力隨分，於下小乘容與兼持；三名<span class="zhuanming">阿難陁婆伽羅</span>，此云<span class="zhuanming">慶喜海</span>，持菩薩大乗法蔵，於下二乗容与兼持。又台教中有四<span class="zhuanming">阿難</span>。何等為四？一者<span class="zhuanming">慶喜阿難</span>，結集蔵教；二者<span class="zhuanming">賢阿難</span>，結集通教；三者<span class="zhuanming">典蔵阿難</span>，結集別教；四者<span class="zhuanming">海阿難</span>，結集圓教。論其本也，唯一<span class="zhuanming">金龍尊佛</span>；語其迹也，分四<span class="zhuanming">阿難</span>弟子。梵語「阿難」，此翻無染：阿者，無也；難者，染也。論此無染，亦分為二：一者斷除煩惱名為無染，二者出離修證名為無染。斷除煩惱無染，是名<span class="zhuanming">傳教阿難</span>；出離修證無染，是名<span class="zhuanming">傳禪阿難</span>矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#253" id="255">〔一〕</a>尊：<span class="zhuanming">圓測</span><span class="shuming">仁王經疏</span>卷上引<span class="zhuanming">真諦</span>撰<span class="shuming">七事記</span>作「具」，又見<span class="zhuanming">良賁</span><span class="shuming">仁王經疏</span>卷上一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#254" id="256">〔二〕</a>三：原字破損，缺一劃。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00023','1376206',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p> <span>4　<span class="zhuanming">阿難</span>問師：「傳佛金襴外，別傳个什摩？」師喚：「<span class="zhuanming">阿難</span>！」<span class="zhuanming">阿難</span>應喏<a class="zhuhao" href="#261" id="257">〔一〕</a>。師曰：「倒却門前刹竿著！」</span> </p><p> <span>5　<span class="zhuanming">阿闍世王</span>請師説法，師受請昇座，良久，乃下。王問師：「何故不為弟子説？」師云：「大王位崇名重。」</span> </p><p> <span>6　<span class="zhuanming">迦葉</span>尊者闡一乗而利物，弘二教以度人，實得他心，終無我想。説法住世四十五年，度無量衆。乃吿<span class="zhuanming">阿難</span>言：「<span class="zhuanming">如来</span>正法眼付嘱於我。我今年邁，持佛僧伽梨衣，入<span class="zhuanming">鷄足山</span>，待<span class="zhuanming">慈氏</span>下生<a class="zhuhao" href="#262" id="258">〔二〕</a>。汝受佛嘱，弘揚正法，勿令斷絶。聽吾偈曰：</span> </p><p> <span>法法本來法，無法無非法。</span> </p><p> <span>何於一法中，有法有非法？」</span> </p><p> <span>尒時<span class="zhuanming">迦葉</span>説是偈已，遂入<span class="zhuanming">王舍城</span>，辝<span class="zhuanming">阿闍世王</span>。王寢不遇，留言付於門者，令奏王知云：「吾當往<span class="zhuanming">鷄足山</span>矣。」准<span class="shuming">西域記</span>云：「此山三峯，如仰鷄足。」故因此立号也。<span class="zhuanming">迦葉</span>尊者於此山中以草敷坐<a class="zhuhao" href="#263" id="259">〔三〕</a>，結跏而已，作是念言：今我此身著佛所与糞掃之衣，及持僧伽梨等，經于五十七倶胝六十百千歲<a class="zhuhao" href="#264" id="260">〔四〕</a>，<span class="zhuanming">慈</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00024','1376206',this);" style="cursor:pointer;"> <span class="song">P24</span></i> <span><span class="zhuanming">氏佛</span>出世，不令其朽壞。作是念已，遂語山曰：「若<span class="zhuanming">阿闍世王</span>与<span class="zhuanming">阿難</span>来，山當為開，令其得入。若歸去後，復當還合。」言訖，便入滅盡定。應時大地六種震動。尒時<span class="zhuanming">阿闍世王</span>於睡夢中見殿梁折，遂則驚覺。時執扃之使奏聞王知云：「<span class="zhuanming">大迦葉</span>辝王往<span class="zhuanming">鷄足山</span>，欲入涅槃，遇王殿寢，未敢奏聞。」王聞此語，遂生悲泣，云：「朕何薄祐！諸聖涅槃，不得覩見。」則詣<span class="zhuanming">竹園精舍</span>，礼<span class="zhuanming">阿難</span>足，借問<span class="zhuanming">迦葉</span>所在。遂命<span class="zhuanming">阿難</span>同往<span class="zhuanming">鷄足</span>。王到山已，山自開闢，<span class="zhuanming">迦葉</span>在中，全身不散。王乃𠡠諸力士積諸香薪，欲闍維之。<span class="zhuanming">阿難</span>白大王曰：「<span class="zhuanming">摩訶迦葉</span>以定持身，待於<span class="zhuanming">弥勒</span>下生，捧付僧伽梨竟，方入涅槃。如今切不可焚也！」王聞是語，以種種供養，心生悲戀，然後礼辝定身。却命<span class="zhuanming">阿難</span>入於<span class="zhuanming">王舍城</span>。<span class="zhuanming">阿闍世王</span>与<span class="zhuanming">阿難</span>纔出此山，山合如故。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#257" id="261">〔一〕</a>喏：原作「若」；脱偏旁致誤。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#258" id="262">〔二〕</a>下：原作「一」，當爲破字；<span class="shuming">高麗大藏經補遺</span>本作「下」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#259" id="263">〔三〕</a>中：原字漫漶；據<span class="shuming">寶林傳</span>卷一作「中」，<span class="shuming">高麗大藏經補遺</span>本亦作「中」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#260" id="264">〔四〕</a>胝：原作「低」；「俱胝」是梵文大數名，又譯為「俱致」﹑「拘致」等。<span class="shuming">寶林傳</span>卷一作「胝」。</span> </p><p> <span>7　師入滅，時當此土<span class="zhuanming">周</span>第八主<span class="zhuanming">孝王</span>五年丙辰歲矣。</span> </p><p> <span>8　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>偉哉<span class="zhuanming">迦葉</span>，密傳佛心，</span> </p><p> <span>身衣一納，口海千尋。</span> </p><p> <span>威儀庠序，化導幽深。</span> </p><p> <span>未逢<span class="zhuanming">慈氏</span>，且定<span class="zhuanming">雞岑</span><a class="zhuhao" href="#266" id="265">〔一〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#265" id="266">〔一〕</a>且定：<span class="zhuanming">敦煌</span>遺書<span class="song">P3913</span><span class="shuming">壇法儀則</span><span class="shuming">付法藏品</span>引作「具足」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00025','1376206',this);" style="cursor:pointer;"> <span class="song">P25</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">張文成</span><span class="shuming">摩訶大迦葉尊容碑</span>（<span class="shuming">寶林傳</span>卷一）。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">迦葉</span><span class="shuming">付法藏因緣傳</span>作佛陀付法第一代；天台宗始祖。有關事跡﹑傳説見<span class="zhuanming">竺法護</span>譯<span class="shuming">大迦葉本經</span>﹑<span class="zhuanming">安法欽</span>譯<span class="shuming">阿育王傳</span>卷四<span class="shuming">優波毱多因緣之餘</span>﹑<span class="shuming">摩訶迦葉涅槃因緣</span>﹑<span class="zhuanming">月婆首那</span>譯<span class="shuming">大迦葉經</span>﹑<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷三等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">付法藏因緣傳</span>卷一﹑<span class="shuming">寶林傳</span>卷一﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="zhuanming">安世高</span>譯<span class="shuming">迦葉結經</span>﹑<span class="shuming">阿育王傳</span>卷四﹑<span class="shuming">大智度論</span>卷二﹑<span class="shuming">付法藏因緣傳</span>卷一﹑卷二﹑<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷六﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="zhuanming">李通玄</span><span class="shuming">新華嚴經論</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">祖源通録撮要</span>卷一<span class="shuming">二祖阿難</span>章﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">聯燈會要</span>卷一<span class="shuming">二祖阿難尊者</span>﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">無門關</span>第二二則﹑<span class="shuming">五燈會元</span>卷一<span class="shuming">二祖阿難尊者</span>。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">增一阿含經</span>卷四四﹑<span class="shuming">阿育王傳</span>卷四﹑<span class="shuming">大智度論</span>卷三﹑<span class="shuming">毗奈耶雜事</span>卷四○﹑<span class="shuming">大毗婆沙論</span>卷一三五﹑<span class="shuming">付法藏因緣傳</span>卷一﹑<span class="shuming">大唐西域記</span>卷九﹑<span class="shuming">寶林傳</span>卷一﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷五<span class="shuming">雞足守衣</span>條﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00026','1376206',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">寶林傳</span>卷一﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>﹑<span class="zhuanming">敦煌</span>遺書<span class="song">P3913</span><span class="shuming">壇法儀則</span><span class="shuming">付法藏品</span>（見<span class="zhuanming">日中良昭</span><span class="shuming">敦煌禪宗文獻の研究</span>第一四一頁）。</span> </p></div></div></div>
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一二○　報恩和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146571" key="1146571"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一二○　報恩和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146572" key="1146572"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00479','1376327',this);" style="cursor:pointer;"> <span class="song">P479</span></i><p class="font20" id="ZSK00349-001-BT0000432">一二○　報恩和尚<span class="font12 zhu"><span class="zhuanming">懷岳</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">報恩</span>和尙嗣<span class="zhuanming">雪峯</span>。師諱<span class="zhuanming">懷岳</span>，<span class="zhuanming">泉州</span><span class="zhuanming">仙遊</span>人也。出家於<span class="zhuanming">莆田</span><span class="zhuanming">聖壽院</span>，依年具戒，志慕祖莚，而參見<span class="zhuanming">雪峯</span>，密契玄閞，化于<span class="zhuanming">漳浦</span>。</span> </p><p> <span>2　問：「宗乗不却，如何舉唱？」云：「山不自稱，水無間断。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00480','1376327',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p> <span>3　師臨遷化時，上堂云：「十二年來舉揚宗教，諸人恠我什摩處？若要聽三經五論，<span class="zhuanming">開元</span>咫尺<a class="zhuhao" href="#2063" id="2061">〔一〕</a>。」便吿寂。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">123</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二三二　靈樹和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146575" key="1146575"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三二　靈樹和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146576" key="1146576"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00867','1376448',this);" style="cursor:pointer;"> <span class="song">P867</span></i><p class="font20" id="ZSK00349-001-BT0000826">二三二　靈樹和尚<span class="font12 zhu"><span class="zhuanming">如敏</span>，？—九一八</span></p><p> <span>1　<span class="zhuanming">靈樹</span>和尙嗣<span class="zhuanming">西院</span><span class="zhuanming">安</span>禪師，在<span class="zhuanming">韶州</span>。師諱<span class="zhuanming">如敏</span>，<span class="zhuanming">冥州</span>人也<a class="zhuhao" href="#3496" id="3495">〔一〕</a>。自四十餘年，大化<span class="zhuanming">漢</span>國。其道行孤峻，一方賢儒敬重極矣。多有異行，南朝礼為師，賜號<span class="zhuanming">知聖大師</span>。</span> </p><p> <span>2　有僧問：「和尙生緣在什摩處？」云：「日出東方，月落西山。」「年多少？」師云：「今日生，明日死。」</span> </p><p> <span>3　問：「如何是法身？」云：「鼓鳴也，喫飯去。」</span> </p><p> <span>4　問：「佛法畢竟事如何？」師展開兩手。</span> </p><p> <span>5　<span class="zhuanming">鎮州</span>大王請<span class="zhuanming">趙州</span>共師齋次，師問<span class="zhuanming">趙州</span>：「大王請和尙齋，和尙將何報荅？」<span class="zhuanming">趙州</span>云：「念佛。」師云：「門前乞兒也解与摩道。」<span class="zhuanming">州</span>云：「大王，將錢来，与<span class="zhuanming">靈樹</span>！」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">雷岳</span><span class="shuming">雲門山光泰禪院匡真大師實性碑</span>（<span class="shuming">南漢金石志</span>﹑<span class="shuming">唐文拾遺</span>卷四八）﹑<span class="shuming">宋高僧傳</span>卷二二﹑<span class="shuming">宗門統要</span>卷六﹑<span class="shuming">禪門</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00868','1376448',this);" style="cursor:pointer;"> <span class="song">P868</span></i> <span class="font12 zhu"><span class="shuming">拈頌集</span>卷二○﹑<span class="shuming">閩書</span>卷一三六﹑<span class="shuming">十國春秋</span>卷六六。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3495" id="3496">〔一〕</a><span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">閩川</span>人」；<span class="shuming">宋高僧傳</span>﹑<span class="shuming">五燈會元</span>等作「<span class="zhuanming">閩</span>人」。</span></p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷二二﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">十國春秋</span>卷六六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">十國春秋</span>卷六六。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">十國春秋</span>卷六六。</span> </p><p> <span class="font12 zhu">5本書卷一八<span class="shuming">趙州和尚</span>章﹑<span class="shuming">趙州錄</span>卷中。</span> </p></div></div></div>
</>
耳部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146579" key="1146579"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 耳部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146580" key="1146580"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376569',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000979"><b>耳部</b></p><p> <span>耽：<span class="zhuanming">躭</span></span> </p><p> <span>聲：<span class="zhuanming">声</span></span> </p><p> <span>𦗟：聴</span> </p><p> <span>聯：聮</span> </p><p> <span>聰：<span class="zhuanming">聡聦</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951yd6s.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376569',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p> <span>職：軄</span> </p><p> <span>聾：𦗤</span> </p><p> <span>𦗟：<span class="zhuanming">聴</span></span> </p></div></div></div>
</>
九　阿難尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146583" key="1146583"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 九　阿難尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146584" key="1146584"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00026','1376207',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font20" id="ZSK00349-001-BT0000024">九　阿難尊者</p><p> <span>1　第二祖<span class="zhuanming">阿難</span>尊者，<span class="zhuanming">王舍城</span>人也，姓刹利帝<a class="zhuhao" href="#270" id="267">〔一〕</a>。<span class="zhuanming">白飯王</span>子，是佛之當弟也<a class="zhuhao" href="#271" id="268">〔二〕</a>。本是<span class="zhuanming">金龍尊佛</span>，今為<span class="zhuanming">如来</span>所化。建立法幢，度六万衆；高懸佛日，大照迷徒。博達惣持，多聞第一。</span> </p><p> <span>2　師巡遊，往至一竹林之閒，聞一比丘錯念佛偈曰：</span> </p><p> <span>「若人生百歲，不見水潦涸，</span> </p><p> <span>不如生一日，而得覩見之。」</span> </p><p> <span><span class="zhuanming">阿難</span>聞已，嗟歎曰：</span> </p><p> <span>「世間一凡有，不解諸佛意，</span> </p><p> <span>徒載四<span class="shuming">圍陁</span><a class="zhuhao" href="#272" id="269">〔三〕</a>，不如空身睡。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#267" id="270">〔一〕</a>刹利帝：當作「刹帝利」，參閲本卷<span class="shuming">釋迦牟尼佛</span>章第2節校記。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#268" id="271">〔二〕</a>當﹑「堂」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#269" id="272">〔三〕</a>載：<span class="shuming">寶林傳</span>卷二作「戴」；戴，頂戴義。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00027','1376207',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p> <span><span class="zhuanming">阿難</span>歎已，語比丘曰：「此非佛語。如今當聽我演佛偈。」曰：</span> </p><p> <span>「若人生百歲，不會諸佛機，</span> </p><p> <span>未若生一日，而得决了之。」</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>所説也。</span> </p><p> <span>3　尒時<span class="zhuanming">阿難</span>吿<span class="zhuanming">商郍和修</span>言：「<span class="zhuanming">如来</span>正法眼付嘱於我，我今付汝，當弘吾教，無令斷絶。」復謂<span class="zhuanming">末田底</span>曰：「佛預記汝：吾滅度後，<span class="zhuanming">罽賔國</span>中一百二十年有一比丘，名<span class="zhuanming">末田底</span>，流布佛法。」</span> </p><p> <span>4　尒時<span class="zhuanming">商郍和修</span>与<span class="zhuanming">末田底</span>同師<span class="zhuanming">阿難</span>。<span class="zhuanming">末田底</span>無弟子，<span class="zhuanming">商郍和修</span>有一弟子，名<span class="zhuanming">優婆毱多</span>，西國羅漢宗首。</span> </p><p> <span>5　尒時<span class="zhuanming">阿難</span>付法偈曰：</span> </p><p> <span>「本来付有法，付了言無法，</span> </p><p> <span>各各旣自悟<a class="zhuhao" href="#274" id="273">〔一〕</a>，悟了無無法。」</span> </p><p> <span>師付法已，踊身虛空，作十八變，入風輪奮迅三昧，分身四分：一分奉叨利天，一分奉<span class="zhuanming">沙竭羅龍王</span>，一分奉<span class="zhuanming">毗舍離王</span>，一分奉<span class="zhuanming">阿闍世王</span>，各起寳塔供養。</span> </p><p> <span>6　<span class="zhuanming">阿難</span>入滅，時當此土<span class="zhuanming">周</span>第十主<span class="zhuanming">厲王</span>十二年癸巳歲矣。</span> </p><p> <span>7　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#273" id="274">〔一〕</a>既自悟：<span class="shuming">寶林傳</span>作「自須寤」，<span class="shuming">聖胄集</span>作「須自悟」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00028','1376207',this);" style="cursor:pointer;"> <span class="song">P28</span></i><p> <span>多聞<span class="zhuanming">慶喜</span>，高建法幢，</span> </p><p> <span>傳佛金偈，継祖銀釭。</span> </p><p> <span>慈悲第一，智慧無雙。</span> </p><p> <span><span class="zhuanming">飲光</span>後䠱<a class="zhuhao" href="#276" id="275">〔一〕</a>，月印秋江。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">慧遠</span><span class="shuming">廬山出修行方便禪經統序</span>：「<span class="zhuanming">如來</span>泥曰未久，<span class="zhuanming">阿難</span>傳其共行弟子<span class="zhuanming">末田地</span>，<span class="zhuanming">末田地</span>傳<span class="zhuanming">舍那婆斯</span>……」（<span class="shuming">出三藏記集</span>卷九，第三四三頁，<span class="zhuanming">蘇晉仁</span>等點校，<span class="zhuanming">中華書局</span>，一九九五年）。<span class="shuming">付法藏因緣傳</span><span class="zhuanming">阿難</span>作付法第二代；天台宗二祖。有關事跡﹑傳説見<span class="shuming">中阿含經</span>卷八<span class="shuming">侍者經</span>﹑<span class="shuming">大智度論</span>卷三﹑<span class="shuming">大唐西域記</span>卷七﹑<span class="zhuanming">義淨</span>譯<span class="shuming">根本說一切有部毗奈耶雜事</span>卷四○﹑<span class="shuming">寶林傳</span>卷二﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷三等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">付法藏因緣傳</span>卷二﹑<span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="zhuanming">安法欽</span>譯<span class="shuming">阿育王傳</span>卷四﹑<span class="shuming">根本説一切有部毗奈耶雜事</span>卷四○﹑<span class="shuming">付法藏因緣傳</span>卷二﹑<span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">祖庭事苑</span>卷六<span class="shuming">法眼</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#275" id="276">〔一〕</a>䠱：原字漫漶，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校定，俗「躅」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00029','1376207',this);" style="cursor:pointer;"> <span class="song">P29</span></i><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一二一　化度和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146587" key="1146587"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一二一　化度和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146588" key="1146588"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00480','1376328',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p class="font20" id="ZSK00349-001-BT0000435">一二一　化度和尚<span class="font12 zhu"><span class="zhuanming">師郁</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">化度</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">西興</span>。師諱<span class="zhuanming">師郁</span>，<span class="zhuanming">泉州</span><span class="zhuanming">莆田縣</span>人也。師號<span class="zhuanming">悟真大師</span>。</span> </p><p> <span>2　僧問：「如何是隨色摩尼珠？」師云：「青黄赤白。」「如何是不隨色摩尼？」師云：「非青黃赤白<a class="zhuhao" href="#2064" id="2062">〔二〕</a>。」</span> </p><p> <span>3　問：「如何是一塵？」師云：「九世刹那分。」「如何含法界？」師云：「法界在什摩處？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2063">〔一〕</a><span class="shuming">景德傳燈錄</span>作「此去<span class="zhuanming">開元寺</span>咫尺」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2062" id="2064">〔二〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>無「非」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00481','1376328',this);" style="cursor:pointer;"> <span class="song">P481</span></i><p> <span>4　問：「六國未寧時如何？」師云：「是汝。」「寧後如何？」師云：「是汝。」</span> </p><p> <span>5　問：「只如<span class="zhuanming">維摩</span>，登時或有人問，和尙如何祗遣？」師云：「唯有門前<span class="zhuanming">鏡湖</span>水，清風不改舊時波。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">閩書</span>卷一三七﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷五﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二三三　嶢山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146591" key="1146591"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三三　嶢山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146592" key="1146592"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00868','1376449',this);" style="cursor:pointer;"> <span class="song">P868</span></i><p class="font20" id="ZSK00349-001-BT0000829">二三三　嶢山和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">嶢山</span>和尙嗣<span class="zhuanming">西院</span><span class="zhuanming">安</span>禪師，在<span class="zhuanming">饒州</span>。未覩行録，不决化緣終始。</span> </p><p> <span>2　問：「如何是西来意？」云：「中冬嚴寒。」</span> </p><p> <span>3　問：「如何是深深處？」師云：「待伱舌頭落地，則向你道。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○四<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
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六　迦葉佛
<div class="wlghyzd_wzb_18"><div id="FCdiv1146595" key="1146595"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 六　迦葉佛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146596" key="1146596"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00004','1376204',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00349-001-BT0000015">六　迦葉佛</p><p> <span>第六<span class="zhuanming">迦葉佛</span>，姓<span class="zhuanming">迦葉</span>，婆羅門種。父字<span class="zhuanming">阿枝達耶</span><a class="zhuhao" href="#152" id="151">〔一〕</a>，母字<span class="zhuanming">檀明越提耶</span>。所治國名<span class="zhuanming">波羅私</span>。偈曰：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00005','1376204',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>一切衆生性淸淨，從本無生無可滅。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#151" id="152">〔一〕</a><span class="zhuanming">阿枝達耶</span>：「耶」下原衍「婆」字；據<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集の本文研究</span>（一）：「<span class="shuming">七佛父母姓字經</span>：『父字<span class="zhuanming">阿枝達耶</span>，婆羅門種。』蓋本書誤以『婆』字屬上。」</span> </p><p> <span>即此身心是幻生，幻化之中無罪福。</span> </p>資料          <p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一。</span> </p></div></div></div>
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一一八　鏡清和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146599" key="1146599"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一一八　鏡清和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146600" key="1146600"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00466','1376325',this);" style="cursor:pointer;"> <span class="song">P466</span></i><p class="font20" id="ZSK00349-001-BT0000425">一一八　鏡清和尚<span class="font12 zhu"><span class="zhuanming">道怤</span>，八六八—九三七<a class="zhuhao" href="#2014" id="2013">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">鏡清</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">越州</span>。師諱<span class="zhuanming">道怤</span>，<span class="zhuanming">温州</span>人也。</span> </p><p> <span>2　師初入<span class="zhuanming">閩</span>，參見<span class="zhuanming">靈雲</span>，便問：「行脚大事，如何指南？」<span class="zhuanming">雲</span>云：「<span class="zhuanming">浙</span>中米作摩價？」師曰：「洎作米價會。」</span> </p><p> <span>3　却續到<span class="zhuanming">象骨</span>。<span class="zhuanming">象骨</span>問：「汝是什摩處人？」對云：「終不道<span class="zhuanming">温州</span>生長。」<span class="zhuanming">峯</span>云：「与摩則<span class="zhuanming">一宿覺</span>是汝鄉人也。」云：「只如<span class="zhuanming">一宿覺</span>是什摩處人？」<span class="zhuanming">峯</span>云：「者个子！好喫一頓棒，且放過。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2013" id="2014">〔一〕</a>據<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">杭州</span><span class="zhuanming">龍冊寺</span><span class="zhuanming">道怤</span>　<span class="zhuanming">永嘉</span><span class="zhuanming">陳</span>氏。　<span class="zhuanming">晉</span><span class="zhuanming">天福</span>二年丁酉卒，年七十（八六八—九三七）。<span class="shuming">六學僧傳</span>八作<span class="zhuanming">天福</span>元年丁酉卒，<span class="shuming">景德錄</span>十八作年七十四，今據<span class="shuming">宋僧傳</span>十三。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00467','1376325',this);" style="cursor:pointer;"> <span class="song">P467</span></i><p> <span>4　師又問：「從上祖德例説入路，還是也無？」<span class="zhuanming">峯</span>云：「是。」「學人初心後學，乞師指示个入路。」<span class="zhuanming">峯</span>云：「但從者裏入。」師云：「學人朦昧，再乞指示。」<span class="zhuanming">峯</span>云：「我今日不多安。」放身便倒。</span> </p><p> <span>5　又問：「只如從上祖德豈不是以心傳心？」<span class="zhuanming">峯</span>云：「是，兼不立文字語句。」師曰：「只如不立文字語句，師如何傳？」<span class="zhuanming">峯</span>良久。遂礼謝起。<span class="zhuanming">峯</span>云：「更問我一轉<a class="zhuhao" href="#2019" id="2015">〔一〕</a>，可不好？」對云：「就和尙請一轉問頭。」<span class="zhuanming">峯</span>云：「只与摩，別更有商量也無？」對云：「在和尙与摩道則得。」<span class="zhuanming">峯</span>云：「於汝作摩生？」對云：「辜負殺人。」<span class="zhuanming">峯</span>曰：「不辜負底事作摩生？」師便珎重。</span> </p><p> <span>6　又一日，<span class="zhuanming">雪峯</span>吿衆云：「當當密密底<a class="zhuhao" href="#2020" id="2016">〔二〕</a>。」師便出，對云：「什摩當當密密底？」<span class="zhuanming">雪峯</span>從卧床騰身起云：「道什摩？」師便抽身退立。</span> </p><p> <span>7　又一日普請，<span class="zhuanming">雪峯</span>舉<span class="zhuanming">溈山</span>語<a class="zhuhao" href="#2021" id="2017">〔三〕</a>：「『見色便見心』，還有過也無？」師對云：「古人為什摩事？」<span class="zhuanming">峯</span>云：「雖然如此，我要共汝商量。」對云：「与摩商量，不如某甲钁地<a class="zhuhao" href="#2022" id="2018">〔四〕</a>。」</span> </p><p> <span>8　又一日行次，<span class="zhuanming">雪峯</span>便問：「盡乹坤事不出一刹那，只如不出一刹那底事，今時向什摩處弁明</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00468','1376325',this);" style="cursor:pointer;"> <span class="song">P468</span></i> <span>則得？」師對云：「更共什摩人商量去？」<span class="zhuanming">雪峯</span>云：「我亦有對，汝但問我！」師便問：「今時向什摩處弁明則得？」<span class="zhuanming">峯</span>乃展手云：「但向這裏弁明。」師對云：「此是和尙為物情切。」<span class="zhuanming">峯</span>便笑。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2015" id="2019">〔一〕</a>轉：原作「傳」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">正法眼藏</span>等並作「轉」，「一轉」即「一轉語」，如<span class="shuming">碧巌錄</span>第九十一則：「請禪客各下一轉語。」下「一轉問頭」同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2016" id="2020">〔二〕</a>當當：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「堂堂」；下同。「當」﹑「堂」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2017" id="2021">〔三〕</a>原脫「舉」字，據<span class="shuming">景德傳燈錄</span>校補：「<span class="zhuanming">雪峯</span>舉<span class="zhuanming">潙山</span>『見色便見心』語，問師：『還有過也無？』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2018" id="2022">〔四〕</a>钁：原作「鑺」。</span> </p><p> <span>9　<span class="zhuanming">峯</span>又時云：「争得与摩尊貴<a class="zhuhao" href="#2028" id="2023">〔一〕</a>！得与摩綿密<a class="zhuhao" href="#2029" id="2024">〔二〕</a>！」師對云：「厶甲自到山門，今經數夏，可聞和尙与摩示徒<a class="zhuhao" href="#2030" id="2025">〔三〕</a>？」<span class="zhuanming">峯</span>云：「我向前雖無，如今已有，莫所妨摩<a class="zhuhao" href="#2031" id="2026">〔四〕</a>？」對云：「不敢。此是和尙不已而已。」<span class="zhuanming">峯</span>云：「置我如此。」又云：「量才處軄。」於是承言領旨，遍歷諸方，凡對機緣，悉皆冥契。旋逥東<span class="zhuanming">越</span>，初住<span class="zhuanming">鏡清</span>，後居<span class="zhuanming">天龍</span>﹑<span class="zhuanming">龍冊</span>，<span class="zhuanming">錢</span>王欽仰德高，賜紫衣﹑法號<span class="zhuanming">順德大師</span>。</span> </p><p> <span>10　見新到參次，拈起拂子。對云：「久嚮<span class="zhuanming">鏡清</span>，到来猶有紋綵在<a class="zhuhao" href="#2032" id="2027">〔五〕</a>。」師云：「今日遇人，却不遇人。」後有人進問：「『今日遇人，却不遇人』，意作摩生？」師云：「一盤御飯，反為庶食。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2023" id="2028">〔一〕</a>争：<span class="shuming">景德傳燈錄</span>等並作「此事」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2024" id="2029">〔二〕</a>「得」上疑脱「爭」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2025" id="2030">〔三〕</a>可：<span class="shuming">景德傳燈錄</span>等作「不」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2026" id="2031">〔四〕</a>「莫」下<span class="shuming">景德傳燈錄</span>等有「有」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2027" id="2032">〔五〕</a>在：原作「仕」，當爲破字。</span> </p><p> <span>11　問：「無源不住﹑有路不歸時如何？」師云：「這个師僧得座便坐。」</span> </p><p> <span>12　問：「如何是心？」師云：「是則第二頭。」云：「不是如何？」師云：「又成不是</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00469','1376325',this);" style="cursor:pointer;"> <span class="song">P469</span></i> <span>頭<a class="zhuhao" href="#2035" id="2033">〔一〕</a>。」僧曰：「是不是惣不与摩時作摩生？」師云：「更多饒過。」</span> </p><p> <span>13　問：「如何是玄中玄？」師云：「不是是什摩？」僧曰：「還得當也無？」師云：「木頭也解語。」因此頌曰：</span> </p><p> <span>「一向隨他走，又成我不是。</span> </p><p> <span>設尒不与摩，傷著他牽匱<a class="zhuhao" href="#2036" id="2034">〔二〕</a>。</span> </p><p> <span>欲得省要會，二途倶莫綴。」</span> </p><p> <span>14　問：「古人有言：『人無心合道。』如何是人無心合道？」師云：「何不問道無心合人？」「如何是道無心合人？」師云：「白雲乍可来青嶂，明月那堪下碧天！」</span> </p><p> <span>15　新到參次，師問：「闍梨從什摩處来？」對云：「佛國来。」師云：「只如佛以何為國？」對云：「清淨莊嚴為國。」師云：「國以何為佛？」對云：「以妙靜真常為佛。」師云：「闍梨從妙靜来？從莊嚴来？」僧無不對荅。師云：「噓！噓！到別處有人問汝，不可作這个語話。」</span> </p><p> <span>16　師有時上堂，衆集，良久云：「来朝更獻<span class="zhuanming">楚</span>王看。珎重！」問：「明能相見，其理如何？」師云：「可惜与汝道却。」僧曰：「只如可惜道却，意旨如何？」師云：「慳珎不免施。」「如何是慳</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00470','1376325',this);" style="cursor:pointer;"> <span class="song">P470</span></i> <span>珎？」師云：「可惜道。」僧曰：「不免施又如何？」師云：「對汝道却。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2033" id="2035">〔一〕</a>又成不是頭：<span class="shuming">景德傳燈錄</span>作「又不成是頭」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2034" id="2036">〔二〕</a>牽匱：通「圈繢」。</span> </p><p> <span>17　問：「寳在衣中，為什摩伶俜辛苦？」師云：「過在阿誰？」僧曰：「只如認得，又作摩生？」師云：「更是伶俜。」僧曰：「認得為什摩却伶俜？」師云：「不媿己有。」</span> </p><p> <span>18　問：「如何是皮？」師云：「分明个底。」「如何是骨？」師云：「綿密个。」「如何是髓？」師云：「更密於密。」</span> </p><p> <span>19　問：「如何是糞掃一納衣？」師云：「<span class="zhuanming">迦葉</span>被来久。」進曰：「納衣下事如何？」師云：「親付<span class="zhuanming">阿難</span>傳<a class="zhuhao" href="#2038" id="2037">〔一〕</a>。」</span> </p><p> <span>20　問：「如何是<span class="zhuanming">天龍</span>一句？」師云：「伏汝大膽。」進曰：「与摩則學人退一步。」師云：「覆水難收。」</span> </p><p> <span>21　問：「如何是<span class="zhuanming">文殊</span>釼？」師便作斫勢。「只如一釼下得活底人又作摩生？」師云：「出身路險。」「与摩則大可畏。」師云：「不足驚怛。」</span> </p><p> <span>22　師問僧：「外邊是什摩聲？」學人云：「雨滴聲。」師云：「衆生迷己逐物。」學人云：「和尙如何？」師云：「洎不迷己。」後有人問：「和尙与摩道，意作摩生？」師云：「出身猶可易，脫躰道還難。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2037" id="2038">〔一〕</a>付：原版漫漶，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00471','1376325',this);" style="cursor:pointer;"> <span class="song">P471</span></i><p> <span>23　師又問僧：「離什處？」學云：「離<span class="zhuanming">應天</span>。」師云：「還見鰻鯉不？」學人云：「不見。」師云：「闍梨不見鰻鯉？鰻鯉不見闍梨？」云：「惣有与摩<a class="zhuhao" href="#2040" id="2039">〔一〕</a>。」云：「闍梨只解慎初，不解護末。」</span> </p><p> <span>24　師示衆云：「好晴好雨。」又云：「不為好晴道好晴，不為好雨道好雨。若隨語會，迷却神機。」僧問：「未審師尊意如何？」頌曰：</span> </p><p> <span>「好晴好雨竒行持，若隨語會落今時。</span> </p><p> <span>談玄只要塵中妙，得妙還同不惜伊。」</span> </p><p> <span>25　問：「經首第一喚作何字？」師曰：「穿耳胡僧笑點頭。」</span> </p><p> <span>26　問：「西来密旨，如何通信？」師云：「出一人口，入千人耳。」「如何是出一人口？」師云：「<span class="zhuanming">釋迦</span>不説説。」「如何是入千人耳？」師云：「<span class="zhuanming">迦葉</span>不聞聞。」</span> </p><p> <span>27　問：「學人擬被納，師意如何？」師云：「一任高飛。」僧曰：「爭奈毛羽未俻何？」師云：「唯宜仾弄。」僧曰：「如何是仾弄？」師云：「逢緣不作，對境無心。」僧曰：「如何是高飛？」師云：「目覩優曇，猶如黃葉。」「如何是優曇？」師云：「一劫一現。」「如何是黃葉？」師云：「此未為真。」僧曰：「与摩則更有向上事在。」師云：「灼然。」「如何是向上事？」師云：「待伱一口吸盡<span class="zhuanming">鏡湖</span>水，我則向伱道。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2039" id="2040">〔一〕</a>惣有与摩：<span class="shuming">景德傳燈錄</span>作「揔不恁麽」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00472','1376325',this);" style="cursor:pointer;"> <span class="song">P472</span></i><p> <span>28　問：「惺惺為什摩却被熱惱？」師云：「為不是那邊人。」僧曰：「如何是那邊人？」師云：「過這邊来。」僧云：「未審這邊如何過？」師云：「惺惺不惺惺。」僧曰：「惺惺不惺惺時如何？」師曰：「<span class="zhuanming">魯班</span>失却手。」</span> </p><p> <span>29　問：「如何是聲色中面目？」師云：「現人不見。」僧云：「太綿密生。」師云：「躰自如此。」僧云：「學人如何趣向？」師云：「活人投機。」</span> </p><p> <span>30　問：「聞處為什摩只聞不見？見處為什摩只見不聞？」師云：「各各自緣不緣他。」</span> </p><p> <span>31　師題<span class="shuming">象骨山頌</span>曰：</span> </p><p> <span>「密密誰知要，明明許也無。</span> </p><p> <span>森羅含本性<a class="zhuhao" href="#2044" id="2041">〔一〕</a>，山岳盡如如。」</span> </p><p> <span>32　問：「十二時中如何行李？」師云：「一步不得移。」僧曰：「學人不會，乞師指示个入路<a class="zhuhao" href="#2045" id="2042">〔二〕</a>！」師云：「不過於此。」師乃頌云：</span> </p><p> <span>「當此支荷得，勝於歷劫功<a class="zhuhao" href="#2046" id="2043">〔三〕</a>，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2041" id="2044">〔一〕</a>羅：原作「蘿」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2042" id="2045">〔二〕</a>乞：原版缺損，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2043" id="2046">〔三〕</a>劫：原作「却」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00473','1376325',this);" style="cursor:pointer;"> <span class="song">P473</span></i><p> <span>多途終不到，一路妙圓通。」</span> </p><p> <span>33　師問僧：「伱名什摩？」對云：「<span class="zhuanming">省超</span>。」師便作偈曰：</span> </p><p> <span>「省超之時不守住，更須騰身俊前機。</span> </p><p> <span>太虛不㝵金烏運，霄漢寧妨玉兔飛。」</span> </p><p> <span>34　師因在帳裏坐，僧問：「乍入藂林，乞師指示个俓直之路。」云：「子旣如此，吾豈恡之？近前来！」學人遂近前。師以手撥開帳，云：「嗄！」學人礼拜，起云：「某甲得个入處。」師遂審之，渾󶕾意解。師乃頌曰：</span> </p><p> <span>「我適抑不已，汝領不當急。</span> </p><p> <span>機竪尙虧投，影沒大難及。」</span> </p><p> <span>35　因舉<span class="zhuanming">長慶</span>上堂：「衆僧立久，有僧出来云：『与摩則大衆歸堂去也。』<span class="zhuanming">長慶</span>便打。」後有僧舉似<span class="zhuanming">中招慶</span>，<span class="zhuanming">招慶</span>云：「僧道什摩？」對云：「僧無語。」<span class="zhuanming">招慶</span>云：「這个師僧為衆竭力，禍出私門。」尋後有僧舉似<span class="zhuanming">化度</span>，<span class="zhuanming">化度</span>却問其僧：「只如<span class="zhuanming">長慶</span>行這个杖，還公當也無？」對云：「公當。」<span class="zhuanming">化度</span>云：「或有人道不公當，又作摩生？」對云：「若是与摩人，放他出頭始得。」<span class="zhuanming">化度</span>云：「在<span class="zhuanming">秦</span>則護<span class="zhuanming">秦</span>。」<span class="zhuanming">化度</span>却舉似師，云：「只如<span class="zhuanming">長慶</span>有与摩次第，不合行這个柱杖。」師云：「大師代<span class="zhuanming">長慶</span>作摩生折合？」<span class="zhuanming">化度</span>云：「但起来東行西行。」師云：「与摩則木杓落這个師僧手裏去也。」時有人拈問師：「只如<span class="zhuanming">長<i class="pageTag" onclick="viewPic('ZSK00349-001-L00474','1376325',this);" style="cursor:pointer;"> <span class="song">P474</span></i>慶</span>行這个柱杖，意作摩生？」師云：「宗師老攔<a class="zhuhao" href="#2049" id="2047">〔一〕</a>，兼自出身<a class="zhuhao" href="#2050" id="2048">〔二〕</a>。」</span> </p><p> <span>36　師又時上堂云：「盡十方世界都来是金剛不壞之躰，唯怕牯羊角。」時有人問：「如何是金剛不壞之躰？」師云：「世界壞時作摩壞？」「為什摩唯怕牯羊角？」師云：「要汝盡却。」「如何是牯羊角？」師云：「洎道驚殺汝。」僧曰：「躰壞時，角還存也無？」師云：「不是過夏物。」僧曰：「只如牯羊角盡時，還得相應也無？」師云：「不同汝歸意。」僧曰：「不同歸意者如何？」師云：「千金不改耕。」僧曰：「只如牯羊角，明得什摩邊事？」師云：「上士聊聞便了却，中下意思莫能知。」有人拈問<span class="zhuanming">資福</span>：「作摩生是金剛不壞之躰？」<span class="zhuanming">資福</span>以手點胷。「作摩生是牯羊角？」<span class="zhuanming">資福</span>以兩手頭上作羊角勢。有人舉似師，師因此示衆云：「角鋒不密，太露太現。金剛不壞躰，唯怕牯羊角。提其角，只要出其躰。躰﹑角倶俻，諸人作摩生會？」</span> </p><p> <span>37　又<span class="shuming">談躰頌</span>云：</span> </p><p> <span>「躰含衆像像分明，離躰含形形轉精。</span> </p><p> <span>清明妙淨誰能弁？<span class="zhuanming">釋迦</span>掩室<span class="zhuanming">竭羅城</span>。」</span> </p><p> <span>38　又<span class="shuming">因嘆景禪吟</span>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2047" id="2049">〔一〕</a>攔﹑「懶」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2048" id="2050">〔二〕</a>兼：疑爲「無」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00475','1376325',this);" style="cursor:pointer;"> <span class="song">P475</span></i><p> <span>「嘆汝<span class="zhuanming">景禪</span>去何速，雖不同道當眼目，</span> </p><p> <span>个今永劫不曽虧<a class="zhuhao" href="#2054" id="2051">〔一〕</a>，地水火風還故國。</span> </p><p> <span>好也好，也大竒，忙忙宇宙幾人知<a class="zhuhao" href="#2055" id="2052">〔二〕</a>，</span> </p><p> <span>瑩淨寧閑追路絶，青山淥嶂白雲馳。</span> </p><p> <span>歌好歌，笑好笑，誰肯便作此中調？</span> </p><p> <span><span class="zhuanming">難提</span>旣与君湊機，其旨無不諧其要。</span> </p><p> <span>格志異<a class="zhuhao" href="#2056" id="2053">〔三〕</a>，氣骨高，森羅咸會一靈毫，</span> </p><p> <span>雖然示作皆同電，出岫蔵峯徒思勞。</span> </p><p> <span>希竒地，釼吹毛，脫罩騰籠任性遊，</span> </p><p> <span>此界他界如水月，幾般應跡妙逍遥。」</span> </p><p> <span>39　又<span class="shuming">悟玄頌</span>曰：</span> </p><p> <span>「有路省人心，學玄者好尋。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2051" id="2054">〔一〕</a>个：疑爲「尒」字之譌；劫，原作「却」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2052" id="2055">〔二〕</a>忙忙﹑「茫茫」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2053" id="2056">〔三〕</a>格：原作「挌」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00476','1376325',this);" style="cursor:pointer;"> <span class="song">P476</span></i><p> <span>旋機現躰骨，何用更沉吟？</span> </p><p> <span>莫嫌淺不食，猶勝意思深。</span> </p><p> <span>魚若有龍骨，大小盡堪任。」</span> </p><p> <span>40　問：「古人有言：『切忌隨他覓，迢迢与我踈。』如何是『切忌隨他覓』？」師云：「犯令也。」「如何是『迢迢与我踈』？」師云：「不啻十万八千里。」「如何是『我今獨自往』？」師云：「單馬罄騎。」「如何是『處處得逢渠』？」師云：「遍身是眼。」「如何是『渠今正是我』？」師云：「可殺端的。」「如何是『我今不是渠』？」師云：「識弁奴郎始得。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">祖庭事苑</span>卷三<span class="shuming">偃溪</span>條﹑卷七<span class="shuming">鏡清</span>條﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷五﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="zhuanming">聶心湯</span>等<span class="shuming">（萬曆）錢塘縣志</span><span class="shuming">外紀</span><span class="shuming">紀釋</span>﹑<span class="shuming">宗統編年</span>卷一七﹑一八﹑<span class="shuming">十國春秋</span>卷八九﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○一<span class="shuming">仙釋</span>﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">張寶琳</span>等<span class="shuming">（光緒）永嘉縣志</span>卷三六<span class="shuming">方外</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">三處開法語要</span>（佚，見<span class="shuming">景德傳燈錄</span>卷一八）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷七。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00477','1376325',this);" style="cursor:pointer;"> <span class="song">P477</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二五﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門統要</span>卷八<span class="shuming">雪峰</span>章﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">69</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">1014</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">11121315</span><span class="shuming">景德傳燈錄</span>卷一八。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">雪竇頌古</span>第四六則﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">碧巌錄</span>第四六則﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二五﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">禪門拈頌集</span>卷二五。</span> </p></div></div></div>
</>
二三○　陳和尙
<div class="wlghyzd_wzb_18"><div id="FCdiv1146603" key="1146603"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三○　陳和尙 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146604" key="1146604"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00862','1376446',this);" style="cursor:pointer;"> <span class="song">P862</span></i><p class="font20" id="ZSK00349-001-BT0000818">二三○　陳和尙<span class="font12 zhu"><span class="zhuanming">睦州</span><span class="zhuanming">道踨</span><a class="zhuhao" href="#3475" id="3471">〔一〕</a>，<span class="zhuanming">乾符</span>中卒<a class="zhuhao" href="#3476" id="3472">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">陳</span>和尙嗣<span class="zhuanming">黃蘗</span>，在<span class="zhuanming">睦州</span><span class="zhuanming">龍興寺</span><a class="zhuhao" href="#3477" id="3473">〔三〕</a>。師平生行密行，常製造蒲鞋<a class="zhuhao" href="#3478" id="3474">〔四〕</a>，暗遺於人，因此稱為<span class="zhuanming">陳蒲</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00863','1376446',this);" style="cursor:pointer;"> <span class="song">P863</span></i> <span><span class="zhuanming">鞋和尙</span>是也。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3471" id="3475">〔一〕</a><span class="shuming">宗統編年</span>作「<span class="zhuanming">道明</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3472" id="3476">〔二〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">唐</span><span class="zhuanming">乾符</span>中卒，年九十八。<span class="shuming">景德錄</span>十二無卒年及年歲，<span class="shuming">釋氏通鑑</span>敘其事於<span class="zhuanming">乾符</span>四年，非謂其卒於是年也，今作<span class="zhuanming">乾符</span>中。年歲<span class="shuming">五燈會元</span>同<span class="shuming">通鑑</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3473" id="3477">〔三〕</a><span class="zhuanming">龍興寺</span>：<span class="shuming">睦州語錄序</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>等並作「<span class="zhuanming">觀音院</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3474" id="3478">〔四〕</a>蒲：原作「莆」；據<span class="shuming">景德傳燈錄</span>等校改；下文同。</span> </p><p> <span>2　有時謂衆曰：「汝諸人還得个入處摩？若未得入，即向這裏入。向後不得辜負老僧。珎重！」</span> </p><p> <span>3　師有時云：「明明向伱道，尙乃不知。豈況盖覆󶕾来！」</span> </p><p> <span>4　時有一座主問：「三乗十二分教，某甲粗已留心。宗門中事，乞師提綱<a class="zhuhao" href="#3483" id="3479">〔一〕</a>。」師云：「問著宗門中事，有什摩難道？恰問著老僧鼻孔。頭上漫漫，脚下底漫漫，教家喚作什摩？」座主<a class="zhuhao" href="#3484" id="3480">〔二〕</a>：「教家無這个意旨<a class="zhuhao" href="#3485" id="3481">〔三〕</a>。」師便打之。</span> </p><p> <span>5　師問：「大德講什摩經論？」荅曰：「講十本經論。」「作摩生講？」云：「依文講。」「伱不解講經。」「某甲則不解講，請師講。」云：「你不是聽經人。」「某甲不會，乞師説教。」云：「三段不同，今當第一。」</span> </p><p> <span>6　又問：「大德講什摩經論？」云：「曾講十數本經論。」「何得妄説？」對云：「某甲實語。」師云：「雪上更加霜，擔枷過狀來<a class="zhuhao" href="#3486" id="3482">〔四〕</a>。我与伱道不妄語。近前来！」便近前。師云：「得与摩</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00864','1376446',this);" style="cursor:pointer;"> <span class="song">P864</span></i> <span>墨？」大德隔三月後便悟。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3479" id="3483">〔一〕</a>綱：原作「網」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3480" id="3484">〔二〕</a>「座主」下疑脫「云」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3481" id="3485">〔三〕</a>旨：原作「日」，當爲破字；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3482" id="3486">〔四〕</a>擔：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>7　又問：「什摩處来？」云：「<span class="zhuanming">江西</span>来。」「夏在什摩處？」云：「<span class="zhuanming">雲居</span>。」「<span class="zhuanming">雲居</span>切要處作摩生？」云：「只今作摩生？」「拈上大人。」對云：「有什摩罪過？」師云：「<span class="zhuanming">雲居</span>与摩道？是伱与摩道？」云：「<span class="zhuanming">雲居</span>与摩道。」師云：「三家村裏老婆禪。造主不得，自領出去！」</span> </p><p> <span>8　師見僧上来，云：「破也。」「什摩處是破處？」師云：「破也。」</span> </p><p> <span>9　<span class="zhuanming">臨濟</span>見僧上来，便喝。有僧問：「古人纔見人便喝，意作摩生？」師喚：「僧正！」僧正應喏。師云：「有什摩共語處？」又云：「来！来！會摩？」對云：「不會。」「不會則念經持齋。」</span> </p><p> <span>10　又問僧：「什摩處来？」云：「遊<span class="zhuanming">臺山</span>去来。」「還見<span class="zhuanming">文殊</span>摩？」云：「見。」「什摩處見？」對云：「臺閣上見。」師云：「見泥堆。」又云：「近前！伱識<span class="zhuanming">文殊</span>摩？」云：「不識。」師云：「年高臈長，占得上座頭，並無氣息。」</span> </p><p> <span>11　問：「祖意与教意還同別？」師云：「教意是教意，祖意是祖意。」</span> </p><p> <span>12　問：「如何是學人自己？」師云：「一怕伱不問，二恐伱不會。」「便請！」師云：「心不負人，靣無慚愧。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">雷岳</span><span class="shuming">雲門山光泰禪院匡真大師行錄</span>﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="zhuanming">惠洪</span><span class="shuming">陳尊宿讚</span>（<span class="shuming">石門文字禪</span>卷一八）﹑<span class="shuming">陳尊宿影堂序</span>（同<i class="pageTag" onclick="viewPic('ZSK00349-002-L00865','1376446',this);" style="cursor:pointer;"> <span class="song">P865</span></i>上卷二三）﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">宗統編年</span>卷一三﹑一六﹑<span class="zhuanming">彭際清</span><span class="shuming">居士傳</span>卷一八<span class="shuming">陳操傳</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">睦州和尚語錄並序</span>（<span class="shuming">古尊宿語要</span>卷一﹑<span class="shuming">古尊宿語錄</span>卷六）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">睦州語錄序</span>﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">睦州語錄</span>﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷一六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">睦州語錄</span>﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">457</span><span class="shuming">睦州語錄</span>。</span> </p></div></div></div>
</>
癶部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146607" key="1146607"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 癶部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146608" key="1146608"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376567',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000977"><b>癶部</b></p><p> <span>發：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749516dxj.png" style="width: 16px; display: inline-block;" width=""/></span>發</span> </p></div></div></div>
</>
七　釋迦牟尼佛
<div class="wlghyzd_wzb_18"><div id="FCdiv879256" key="879256"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 七　釋迦牟尼佛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv943682" key="943682"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00005','1376205',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font20" id="ZSK00349-001-BT0000017">七　釋迦牟尼佛<span class="font12 zhu">前五六五—前四八六<a class="zhuhao" href="#171" id="153">〔一〕</a></span></p><p> <span>1　第七<span class="zhuanming">釋迦牟尼佛</span>，姓<span class="zhuanming">釋迦</span>，刹利王種。父字<span class="zhuanming">閲頭檀</span>，母字<span class="zhuanming">摩訶摩耶</span>。所治國名<span class="zhuanming">迦維羅衛</span>。偈曰：</span> </p><p> <span>幻化無因亦無生，皆則自然見如是。</span> </p><p> <span>諸法無非自化生，幻化無生無所畏。</span> </p><p> <span>2　是<span class="zhuanming">釋迦佛</span>者，即賢劫中第四佛也。三劫之中，初千佛，<span class="zhuanming">花光佛</span>爲首，下至<span class="zhuanming">毗舍浮佛</span>，於過去莊嚴劫中而得成佛也；中千佛者，<span class="zhuanming">拘樓孫佛</span>爲首，下至<span class="zhuanming">樓至如来</span>，於現在賢劫中次第成佛也；後千佛</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00006','1376205',this);" style="cursor:pointer;"> <span class="song">P6</span></i> <span>者，<span class="zhuanming">日光如来</span>爲首<a class="zhuhao" href="#172" id="154">〔二〕</a>，下至<span class="zhuanming">須弥相佛</span>，於未来星宿劫中當得成佛也。賢劫初時，香水󰫲滿，中有千莖大蓮華，王其第四禪觀見此瑞，逓相謂曰：「今此世界若成，當有一千賢人出現於世。」是故此時名為賢劫。准<span class="shuming">因果經</span>云：「<span class="zhuanming">釋迦如来</span>未成佛時為大菩薩，名曰<span class="zhuanming">善慧</span>，亦名<span class="zhuanming">忍辱</span>。功行已滿，位登補處，生<span class="zhuanming">兜率天</span>，名曰<span class="zhuanming">聖善</span>，亦曰<span class="zhuanming">護明</span>，為諸天王説補處行<a class="zhuhao" href="#173" id="155">〔三〕</a>，亦於十方現身説法。期運將至，當下作佛。覲諸國土，何者處中，則知<span class="zhuanming">迦毗羅國</span>最是地之中矣。」故<span class="shuming">本起經</span>云：「佛之威神，至尊至重，不生邊地之傾斜也。此<span class="zhuanming">迦毗羅城</span>，三千日月﹑乹坤之中央也，往古諸佛皆興於此。」<span class="shuming">倶舍論</span>云：「<span class="zhuanming">剡浮洲</span>之中矣<a class="zhuhao" href="#174" id="156">〔四〕</a>。」<span class="shuming">山海經</span>云：「<span class="zhuanming">身毒</span>之國，<span class="zhuanming">軒轅氏</span>居之。」<span class="zhuanming">郭璞</span>註曰<a class="zhuhao" href="#175" id="157">〔五〕</a>：「則<span class="zhuanming">中天竺</span>也。」<a class="zhuhao" href="#176" id="158">〔六〕</a>彼土自分五<span class="zhuanming">天竺國</span>，<span class="zhuanming">中天竺國</span>是天地之中。名旣非邊，中義現矣。<span class="shuming">因果經</span>云：「<span class="zhuanming">中天</span><span class="zhuanming">大夏</span>種姓有四，謂刹利帝種<a class="zhuhao" href="#177" id="159">〔七〕</a>，婆羅門種，毗舍羅種，首陁種。刹利王種，最爲高貴，劫初以来相承不絶；餘之三姓，非此所論。但明佛姓，自分</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00007','1376205',this);" style="cursor:pointer;"> <span class="song">P7</span></i> <span>五別。」<a class="zhuhao" href="#178" id="160">〔八〕</a>又<span class="shuming">長阿含經</span>云：「劫初成時，未有日月，光明諸天<a class="zhuhao" href="#179" id="161">〔九〕</a>，福盡下生，皆化為人<a class="zhuhao" href="#180" id="162">〔一○〕</a>。歡喜為食，身光遠照，飛行自在，無有男女﹑尊卑﹑親属，自然地味，味如蘓蜜。有試當者<a class="zhuhao" href="#181" id="163">〔一一〕</a>，遂生摶食<a class="zhuhao" href="#182" id="164">〔一二〕</a>，光滅通亡<a class="zhuhao" href="#183" id="165">〔一三〕</a>，呼嗟在地。食多貎悴，食小形澤<a class="zhuhao" href="#184" id="166">〔一四〕</a>，便興勝負。地味則沒，又生地皮，因食地皮故，諸惡湊集。又生林虅﹑粳米等，衆味甘美。因兹食者具男女根，如是展轉，便為姻媾，遂始胎生。」<span class="shuming">樓炭經</span>云：「自然粳米，朝刈暮熟。」<span class="shuming">中阿含經</span>云：「米長四寸，人競預取，如是相煞<a class="zhuhao" href="#185" id="167">〔一五〕</a>。預取之處，後更不生。」<span class="shuming">長阿含經</span>云：「尒時衆生旣見不重生故，各懷憂惱，互封田宅，以為壃畔。其有自蔵以来<a class="zhuhao" href="#186" id="168">〔一六〕</a>，盗他田䅽，由是諍起，無能决者。議立一人，号<span class="zhuanming">平等主</span>，賞善罰惡，仍共供給。時有一人，容質瓌偉，威嚴鞠物，衆所</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00008','1376205',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>信伏，則往請之。彼旣受已，遂有民主名焉。」<span class="shuming">樓炭經</span>云：「衆人言議，為作長号，謚之曰王。以法取租<a class="zhuhao" href="#187" id="169">〔一七〕</a>，故名刹利，此譯田地主也。時<span class="zhuanming">閻浮提</span>天下富樂安隠，地生青草，如孔雀毛。八万郡國，聚落相聞，無有寒熱及病惱者。王以正法治世，奉行十善，互相崇敬，猶如父子。人壽極久，不可量計。後有餘王不行正法，其壽遂減至十千歲。如是漸減，至今百年。先於劫初創始為王，展轉相承，至菩薩身﹑<span class="zhuanming">羅睺羅</span>，正嫡便絶。餘族枝派，今猶嗣位，故下廣列轉輪﹑粟散紹續之相也。」<a class="zhuhao" href="#188" id="170">〔一八〕</a>初<span class="zhuanming">民主王</span>号曰<span class="zhuanming">大人</span>，第二<span class="zhuanming">珎寳王</span>，乃至第三十三<span class="zhuanming">善思王</span>。如上三十三王子子相承也，亦是粟散而已。次下並是轉輪聖王，嫡嫡相承，至於菩薩。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#153" id="171">〔一〕</a>關於<span class="zhuanming">釋迦牟尼</span>生卒年，異說甚多，此據北傳資料推算，爲目前中國佛教界所承認。其他説法不備舉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#154" id="172">〔二〕</a>日：原字破損，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#155" id="173">〔三〕</a>天王：<span class="shuming">過去現在因果經</span>卷一﹑<span class="shuming">釋迦氏譜</span><span class="shuming">四明法王下降迹</span>引<span class="shuming">因果經</span>並作「天主」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#156" id="174">〔四〕</a>前引<span class="zhuanming">柳田</span>文云：「<span class="shuming">俱舍論</span>卷八及<span class="shuming">釋迦氏譜</span><span class="shuming">三序所託方土</span>引<span class="shuming">俱舍論</span>并作『<span class="zhuanming">剡浮洲</span>之中有金剛座』云云。」則「中」下或有脱文。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#157" id="175">〔五〕</a>郭：原作「廓」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#158" id="176">〔六〕</a>上引<span class="shuming">山海經</span>及<span class="zhuanming">郭璞</span>註，不見今本；此據<span class="shuming">釋迦氏譜</span><span class="shuming">三序所託方土</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#159" id="177">〔七〕</a>刹利帝：印度種姓制度中第二種姓爲「刹帝利」，「利帝」或爲誤倒；此誤倒亦見本卷<span class="shuming">阿難尊者</span>章﹑<span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">法琳</span><span class="shuming">辯正論</span>卷四等。又本書常稱「刹利種」﹑「刹利帝」或即「刹利王」之意。下第4節用法同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#160" id="178">〔八〕</a>前引<span class="zhuanming">柳田</span>文云：「引文非<span class="shuming">因果經</span>，所據實爲<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#161" id="179">〔九〕</a>光明諸天：<span class="shuming">長阿含經</span>卷六<span class="shuming">小緣經</span>﹑<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>並作「<span class="zhuanming">光音</span>諸天」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#162" id="180">〔一○〕</a>皆：原字漫漶，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#163" id="181">〔一一〕</a>當：<span class="shuming">長阿含經</span>卷六<span class="shuming">小緣經</span>﹑<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>並作「嘗」，「當」爲形近致訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#164" id="182">〔一二〕</a>摶：原作「搏」，據<span class="shuming">長阿含經</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#165" id="183">〔一三〕</a>滅：原作「威」，據<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>引<span class="shuming">長阿含經</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#166" id="184">〔一四〕</a>小﹑「少」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#167" id="185">〔一五〕</a>煞：前引<span class="zhuanming">柳田</span>文：「『人競預取』至『後更不生』十六字爲<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>之文，而本書改『如此相教』作『如是相殺』。<span class="zhuanming">道宣</span>所據爲<span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一引<span class="shuming">樓炭經</span>，<span class="shuming">大正藏</span>校記引三本及宮本『教』作『效』，似較勝。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#168" id="186">〔一六〕</a>此句<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>作「遂有自藏己米」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#169" id="187">〔一七〕</a>租：原作「祖」；據<span class="shuming">釋迦氏譜</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#170" id="188">〔一八〕</a>本節引文見<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>（文字略有不同），不見今本<span class="shuming">大樓炭經</span>。</span> </p><p> <span>3　<span class="shuming">樓炭經</span>云：「<span class="zhuanming">真闍王</span>有一太子，名<span class="zhuanming">波延迦</span><a class="zhuhao" href="#196" id="189">〔一〕</a>。」譯云<span class="zhuanming">大魚王</span>也。<span class="shuming">佛本行經</span>云：「<span class="zhuanming">中天</span>有城，名曰<span class="zhuanming">褒多那</span>，人民繁熾。其中有帝，名<span class="zhuanming">大魚王</span>。從此王乃至<span class="zhuanming">大名稱王</span>，有子孫相承，苗裔計有八万四千二百七十二王，盡是金輪王。最後有二王，為<span class="zhuanming">閻浮提</span>主，名<span class="zhuanming">茆草王</span>；<span class="zhuanming">草王</span>有太子，名<span class="zhuanming">大茆草王</span>。<span class="zhuanming">大茆草王</span>無子為王，作是念言：『我上祖代代相承，皆是金輪王之苗裔。我今無嗣，種姓將恐断絶。我若出家，恐断王種；若不出家，則斷聖種。』思惟是已，則持國事付諸大臣。王乃入山修道，成五通仙，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00009','1376205',this);" style="cursor:pointer;"> <span class="song">P9</span></i> <span>名曰<span class="zhuanming">王仙</span>。此<span class="zhuanming">王仙</span>先有夫人，名<span class="zhuanming">善襲</span>，在宫有娠，後生一子，是<span class="zhuanming">大茆草王</span>之苗裔也。後諸大臣知是<span class="zhuanming">王仙</span>太子，遂則重冊灌頂，紹承王位，号為<span class="zhuanming">遮王</span>，又云<span class="zhuanming">鬰摩王</span>，亦曰<span class="zhuanming">懿摩王</span>也。王有二妃，一名<span class="zhuanming">善賢</span>，二名<span class="zhuanming">妙端正</span>。<span class="zhuanming">妙端正</span>者生四太子：一名<span class="zhuanming">炬靣</span>，二名<span class="zhuanming">金色</span>，三名<span class="zhuanming">象衆</span>，四名<span class="zhuanming">別成</span>。<span class="zhuanming">善賢</span>夫人唯生一子，名曰<span class="zhuanming">長壽</span>，端嚴可喜，世間小雙<a class="zhuhao" href="#197" id="190">〔二〕</a>。唯無骨相，不堪紹位。<span class="zhuanming">善賢</span>思惟：<span class="zhuanming">妙端正</span>四子<span class="zhuanming">炬靣</span>等輩，兄弟群族<a class="zhuhao" href="#198" id="191">〔三〕</a>；我今唯此一子，雖然端正，不堪為王，作何方便，令我此子得紹王位<a class="zhuhao" href="#199" id="192">〔四〕</a>？尒時<span class="zhuanming">遮王</span>駕車宫苑，安慰諸妃。<span class="zhuanming">善賢</span>出来啓王言：『我種種安隠。唯有一願，擬從王乞，願王賜我。』王曰：『從心所欲，朕當与之。』<span class="zhuanming">善賢</span>曰：『王不得變悔。請王設誓。』王言：『若變悔者，朕當破作七分。』<span class="zhuanming">善賢</span>白大王曰：『<span class="zhuanming">炬靣</span>等四子，宜可擯出。』王言：『此四子無過，云何擯出？』王良久思惟，為自設誓已，不違願故，遂判四子擯於他方。時四王子白父王言：『我等四人不造餘過，忽然擯我出國<a class="zhuhao" href="#200" id="193">〔五〕</a>，何也？』王言：『知汝四子實無過失，不辜橫遭。如上所説，此非我心，<span class="zhuanming">善賢</span>之意。』時四童子所生庶母并眷属等聞此事已，疾至王所，白大王言：『我等四子奉王擯出，我願隨去。』王言：『宜依。』<span class="zhuanming">遮王</span>有𠡠續吿四子：『若欲姻娉，莫婚他族，宜親內姓，無令種姓断絶。』此四童子敬王教𠡠，則領眷属靣北而去。至</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00010','1376205',this);" style="cursor:pointer;"> <span class="song">P10</span></i> <span><span class="zhuanming">舍夷林</span>，其中水土寛平，無諸坑阜，󶕾諸眷属住此林中。福德盛故，遂成巨國。後<span class="zhuanming">遮王</span>思問群臣：『朕昔擯出四子，今在何方？』大臣奏曰：『今在<span class="zhuanming">香山</span>之北﹑<span class="zhuanming">雪山</span>之南，二山中間有林，名曰<span class="zhuanming">舍夷</span>。地沃豐饒，人民熾盛，百姓歸之，猶如鄽市。欝成大國，冊立為王。名<span class="zhuanming">尼拘羅城</span>，古仙<span class="zhuanming">迦毗羅</span>得道之處，因兹立城名也。』時<span class="zhuanming">遮王</span>聞已，再三歎言：『我子釋迦！我子釋迦！』因此從德立姓，姓<span class="zhuanming">釋迦</span>。<span class="zhuanming">釋迦</span>者，譯言能仁也。<span class="zhuanming">大遮王</span>三子已歿，唯有<span class="zhuanming">別成</span>，號曰<span class="zhuanming">尼拘羅王</span>，是佛祖祖。此王有大子<a class="zhuhao" href="#201" id="194">〔六〕</a>，名曰<span class="zhuanming">拘盧羅王</span>，是佛高祖。此王有太子，名曰<span class="zhuanming">瞿拘盧王</span>，是佛曾祖。此王有太子，名曰<span class="zhuanming">師子頰王</span>，是佛祖。此王有四太子，一名<span class="zhuanming">輸頭檀那</span>，則<span class="zhuanming">淨飯王</span>；二名<span class="zhuanming">輸拘盧檀郍</span>，則<span class="zhuanming">白飯王</span>；三名<span class="zhuanming">途盧郍</span>，則<span class="zhuanming">斛飯王</span>；四名<span class="zhuanming">阿弥都檀郍</span>，則<span class="zhuanming">甘露飯王</span>。<span class="zhuanming">淨飯王</span>有二太子，一名<span class="zhuanming">悉達多</span>，則是佛，四月八日生，身長丈六；二名<span class="zhuanming">難陁</span>，則是逆風掃地者也，四月九日生，身長丈五尺四寸。<span class="zhuanming">白飯王</span>有二太子，一名<span class="zhuanming">調達</span>，是佛當兄<a class="zhuhao" href="#202" id="195">〔七〕</a>，四月七日生，身長丈五尺四寸；二名<span class="zhuanming">阿難</span>，是佛侍者，四月十日生，身長丈五尺三寸。<span class="zhuanming">斛飯王</span>有二太子，一名<span class="zhuanming">釋摩男</span>，捉土成金者，四月十二日生，身長丈四寸。<span class="zhuanming">甘露飯王</span>有二太子，一名<span class="zhuanming">波投</span>，出家竟，四月十三日生，身長丈四寸；二名<span class="zhuanming">跋提子</span>，入道，四月十四日生，身長丈四寸。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#189" id="196">〔一〕</a><span class="zhuanming">波延迦</span>：「延」原作「迮」。<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>引<span class="shuming">樓炭經</span>作<span class="zhuanming">波延迦</span>；今本<span class="shuming">大樓炭經</span>卷六作<span class="zhuanming">波延</span>，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#190" id="197">〔二〕</a>小﹑「少」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#191" id="198">〔三〕</a>族：<span class="shuming">佛本行集經</span>卷五作「強」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#192" id="199">〔四〕</a>令：原作「今」，據<span class="shuming">佛本行集經</span>卷五校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#193" id="200">〔五〕</a>出：原字破損，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#194" id="201">〔六〕</a>大﹑「太」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#195" id="202">〔七〕</a>當兄：當﹑「堂」通；本書「當」作「堂」例亦見卷九<span class="shuming">落浦和尚</span>等章。</span> </p><p> <span>4　<span class="shuming">佛本行經</span>曰：「尒時<span class="zhuanming">護明</span>菩薩在<span class="zhuanming">兜率天</span>上，心念欲化一切衆生，遂𠡠<span class="zhuanming">金團天子</span>：『汝善觀</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00011','1376205',this);" style="cursor:pointer;"> <span class="song">P11</span></i> <span>察諸王種族，則當為吾揀一生處。』<span class="zhuanming">金團天子</span>奉菩薩𠡠，為其觀察。觀察已竟，白菩薩言：『有刹利種，姓<span class="zhuanming">瞿曇</span>氏，刹利帝後，依<span class="zhuanming">瞿曇大仙</span>學道，從師姓<span class="zhuanming">瞿曇</span>氏。元本以来，世世為金輪王之種族。乃至<span class="zhuanming">遮王</span>苗裔以来，子孫相承，住彼<span class="zhuanming">迦毗羅城</span>，<span class="zhuanming">釋</span>種之所都也。其中有王，名<span class="zhuanming">師子頰王</span>。此王有太子，名<span class="zhuanming">輸頭檀郍王</span>。今此王者，於一切世間天人之中有大名稱，堪為菩薩托生之處。』菩薩歎曰：『善哉！善哉！汝善觀察諸王種姓。如汝所説，我定生彼。』」又<span class="shuming">經</span>云：「<span class="zhuanming">護明</span>菩薩欲降下時，<span class="zhuanming">摩耶</span>夫人吿<span class="zhuanming">淨飯王</span>言：『大王當知，我今欲受八禁清淨齋戒。』當齋戒已，遂則眠，於夢中見有一六牙白象，其首朱色，七支拄地<a class="zhuhao" href="#205" id="203">〔一〕</a>，以金裝牙，天人乗之，從空而下，赴<span class="zhuanming">淨飯王</span>宫。」據<span class="shuming">阿含經</span>曰：「推佛降神母胎，則當此土<span class="zhuanming">姬周</span>第五帝<span class="zhuanming">昭王</span>即位二十三年癸丑之歲七月十五日<a class="zhuhao" href="#206" id="204">〔二〕</a>，託陰<span class="zhuanming">摩耶</span>；至二十四年甲寅之歲，<span class="zhuanming">摩耶</span>夫人於<span class="zhuanming">毗羅苑</span>中遊戲快樂，見波羅樹花可愛，擧右手攀枝，菩薩從右脇而誕生，身真金色，相好具足。」又<span class="shuming">普曜經</span>云：「佛初生時，放大光明，照十方界，地涌金蓮，自然捧足，東西南北各行七步，觀察四方，一手指天，一手指地，作師子吼：『天上天下，唯我獨尊。』又偈曰：</span> </p><p> <span>『我生胎分盡，是最後末身。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#203" id="205">〔一〕</a>拄：原作「柱」；本書偏旁「手」﹑「木」往往不分，逕予錄爲正字，不一一註出。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#204" id="206">〔二〕</a><span class="zhuanming">周昭王</span>在位時期約當公元前九八九—九七七年。我國自<span class="zhuanming">共和</span>元年（前八四一）始有準確紀年，本書以下前此紀年和干支均爲憑空虛撰。此處引據<span class="zhuanming">唐</span><span class="zhuanming">彦悰</span><span class="shuming">唐護法沙門法琳别傳</span>卷中。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00012','1376205',this);" style="cursor:pointer;"> <span class="song">P12</span></i><p> <span>我已得解脫，當復度衆生。』</span> </p><p> <span>説此偈已，感九龍吐水，沐浴太子。太子浴已，嘿然不語，還同世間嬰兒。」又案<span class="shuming">周異記</span>云<a class="zhuhao" href="#211" id="207">〔一〕</a>：「<span class="zhuanming">昭王</span>即位二十四年甲寅之歲四月八日，江河泉池忽然泛漲，宫殿人舍﹑山川大地咸悉震動，其光有五色，貫入大微<a class="zhuhao" href="#212" id="208">〔二〕</a>，遍於四方<a class="zhuhao" href="#213" id="209">〔三〕</a>。<span class="zhuanming">昭王</span>問大史<span class="zhuanming">蘓由</span>曰：『是何祥也？』<span class="zhuanming">蘓由</span>奏曰：『有大聖人生於西方。』又問：『於天下如何？』<span class="zhuanming">由</span>曰：『則時無他<a class="zhuhao" href="#214" id="210">〔四〕</a>，一千年外，聲教被於此土。』」即是佛初生<span class="zhuanming">西天竺國</span><span class="zhuanming">迦毗羅城</span><span class="zhuanming">淨飯王</span>宫，瑞應此土。</span> </p><p> <span>5　案<span class="shuming">十二因緣經</span>云：「太子年登十九，猒皇后宫。父王恐畏出家，遂𠡠簫韻娛樂太子。太子不樂，坐至三更，五百宫人悉皆得睡。淨居天子時在虛空中，説偈吿於太子：</span> </p><p> <span>『世間不淨衆惑迷，無過婦人身體性。</span> </p><p> <span>世問衣服莊嚴故，愚癡是邊生貪欲。</span> </p><p> <span>是人能作如是觀，如夢如幻非真實。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#207" id="211">〔一〕</a><span class="shuming">周異記</span>：當作<span class="shuming">周書異記</span>，爲南北朝時期出現的一部偽書，已佚；以下文字見<span class="shuming">唐護法沙門法琳別傳</span>卷中﹑<span class="zhuanming">唐法琳</span><span class="shuming">對傅奕廢佛僧事</span>﹑<span class="shuming">廣弘明集</span>卷一一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#208" id="212">〔二〕</a>大﹑「太」通；下「大史」同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#209" id="213">〔三〕</a>四方：<span class="shuming">唐護法沙門法琳別傳</span>卷中﹑<span class="zhuanming">唐法琳</span><span class="shuming">對傅奕廢佛僧事</span>作「西方」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#210" id="214">〔四〕</a>「無」下原爲「也」字，據<span class="shuming">唐護法沙門法琳別傳</span>卷中﹑<span class="zhuanming">法琳</span><span class="shuming">對傅奕廢佛僧事</span>改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00013','1376205',this);" style="cursor:pointer;"> <span class="song">P13</span></i><p> <span>速捨無明勿放逸，心得解脫功德身。』</span> </p><p> <span>又天人於窗牗中叉手白太子言：『時可去矣。』太子聞此偈已，心生歡喜，潛命<span class="zhuanming">車匿</span>鞁<span class="zhuanming">揵陟</span>来，四神捧足，踰城西北而去。太子念言：夫出家者具大慈悲，不留馬跡，王必罪於門人。則於城西北角留一馬跡，令知騰空西北而去。」時當此土<span class="zhuanming">周昭王</span>四十二年壬申之歲二月八日夜半也。</span> </p><p> <span>6　案<span class="shuming">律</span>云：「大子去已，至<span class="zhuanming">摩竭陁國</span><span class="zhuanming">斑荼山</span>中<a class="zhuhao" href="#220" id="215">〔一〕</a>，於其石上結跏趺坐，作是念言：以何物剃除鬢髮？纔起此念，淨居天子便即捧刀。太子自把，剃鬢髮已，淨居天子更捧縵僧伽梨衣，便脫舊日所著衣服，并脫頭冠，白馬等付与<span class="zhuanming">車匿</span>將還王宫。并説偈言，辝父王曰：</span> </p><p> <span>『假使恩愛久共處<a class="zhuhao" href="#221" id="216">〔二〕</a>，時至命盡會別離。</span> </p><p> <span>見此無常須臾間，是故我今求解脫。』</span> </p><p> <span>尒時太子在於山中，勇猛精進，修無上道。又詣<span class="zhuanming">阿藍迦藍</span>處三年，學不用處定，知非便捨。復至<span class="zhuanming">鬰頭藍弗</span>處一年，學非想非非想定，知非亦捨。又至<span class="zhuanming">象頭山</span>，同諸外道，日食麻麥，經于六年。苦行將滿，則於<span class="zhuanming">尼連河</span>浴。苦行日久，就岸稍難，迨成<a class="zhuhao" href="#222" id="217">〔三〕</a>，仙人挽低樹枝，接於太子。」又<span class="shuming">因果經</span>云：「浴已：我若以</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00014','1376205',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span>羸劣之身而取道者，外道言自餓則是涅槃因<a class="zhuhao" href="#223" id="218">〔四〕</a>，故當受食。太子纔起此念時，有<span class="zhuanming">難陁</span>﹑<span class="zhuanming">波羅奈</span>姉妹二人捧上乳糜。太子又自念言：當󶕾何器而為受食？纔起此念時，四天王各捧石鉢。其時菩薩為平等故，並惣受之；息貪欲故，按成一鉢，以受乳糜。喰充色力，欲詣<span class="zhuanming">正覺山</span>。」准<span class="shuming">本行經</span>云：「太子思念：當用何物而坐？應須淨草。纔起此念，路上遇刈草人，名曰<span class="zhuanming">吉安</span>。太子語曰：『此草可能惠施小許<a class="zhuhao" href="#224" id="219">〔五〕</a>，不為愛惜？』<span class="zhuanming">吉安</span>則授与。邐迆而去，至<span class="zhuanming">正覺山</span>。為太子德重故，其山震動。山神出現，語太子曰：『此非成道處。』太子問曰：『何方堪耶？』山神曰：『從此去<span class="zhuanming">摩竭提國</span>南一十六里，有金剛座，賢劫千佛皆昇此座，成等正覺。宜當往彼。』尒時太子遂則下山，遇一盲龍。盲龍語太子曰：『菩薩欲求成道處也？』大子問：『汝何知我菩薩？』盲龍曰：『我昔於<span class="zhuanming">毗婆尸佛</span>時，為惡性比丘，毀罵三寳，遂墮龍中，兼盲其目。過去三佛出世，我眼則開，滅後還閇。今見汝身，令我眼開，故知汝是菩薩。』則引太子詣金剛座。以草敷上，遂昇此座。太子發弘願言：『我若不成無上菩提，誓不起于此座！』而成正覺，号之為佛。」故<span class="shuming">普曜經</span>云：「菩薩於二月八日明星出時大悟。」便造偈曰：</span> </p><p> <span>「因星得悟，悟後非星。</span> </p><p> <span>不隨於物，不是無情。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#215" id="220">〔一〕</a>荼：原作「茶」；<span class="shuming">四分律</span>卷三一作「班荼山」，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#216" id="221">〔二〕</a>假使：原作「假便」，據<span class="shuming">佛本行集經</span>卷一八改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#217" id="222">〔三〕</a>迨：原字漫漶，據<span class="zhuanming">佛光山</span><span class="shuming">禪藏</span>本校定；<span class="shuming">高麗大藏經補遺</span>本作「追」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#218" id="223">〔四〕</a>「涅槃」下原缺「因」字，據<span class="shuming">過去現在因果經</span>卷三校補。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#219" id="224">〔五〕</a>「小許」同「少許」。本書同樣用法另有四例，見卷四<span class="shuming">鳥窠和尚</span>章﹑<span class="shuming">藥山和尚</span>章﹑卷五<span class="shuming">云巖和尚</span>章﹑卷一五<span class="shuming">大梅和尚</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00015','1376205',this);" style="cursor:pointer;"> <span class="song">P15</span></i><p> <span>時當此土<span class="zhuanming">周</span>第六帝<span class="zhuanming">穆王</span>三年癸未之歲二月八日成道，因此三十成道也。</span> </p><p> <span>7　尒時<span class="zhuanming">釋迦如来</span>成道竟，示衆曰：「夫出家沙門者，断欲去愛，識自心源，達佛本理，悟無爲法；內無所得，外無所求，心不繫道，亦不業結<a class="zhuhao" href="#230" id="225">〔一〕</a>；無念無作，非修非證，不歷諸位而自崇敬，名之為道。」有一比丘問：「如何是淸淨本性？」佛言：「畢竟淨故。」「如何是本性無知？」佛言：「諸法鈍故。」</span> </p><p> <span>8　外道問佛：「不問有言，不問無言。」佛乃良久。外道作礼讃曰：「善哉！善哉！<span class="zhuanming">世尊</span>有如是大慈大悲，開我迷雲，令我得入。」外道去後，<span class="zhuanming">阿難</span>問佛：「外道以何所證而言得入？」佛言：「如世間良馬，見鞭影而行。」</span> </p><p> <span>9　如是説法住世四十九年，後於<span class="zhuanming">拘尸郍城</span><span class="zhuanming">熙連河</span>側娑羅雙樹間入於涅槃，壽齡當七十九矣。時<span class="zhuanming">周穆王</span>五十二年壬申之歲二月十五日，暴風忽起，飄損人舍，傷折樹木，山河大地悉皆震動，西方有白虹十二道，通過此土，連夜不滅。當此之時，則佛入涅槃之祥應。</span> </p><p> <span>10　又<span class="shuming">涅槃經</span>云：「尒時<span class="zhuanming">世尊</span>欲涅槃時，<span class="zhuanming">迦葉</span>不在衆會。佛吿諸大弟子：『<span class="zhuanming">迦葉</span>来時，可令宣揚正法。』又云：『吾有清淨法眼﹑涅槃妙心﹑實相無相﹑微妙正法，付嘱於汝，汝善護持。』并𠡠<span class="zhuanming">阿難</span>嗣</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00016','1376205',this);" style="cursor:pointer;"> <span class="song">P16</span></i> <span>二傳化<a class="zhuhao" href="#231" id="226">〔二〕</a>，無令断絶，而説偈曰：</span> </p><p> <span>『法本法無法，無法法亦法。</span> </p><p> <span>今付無法時，法法何曾法？』</span> </p><p> <span>尒時<span class="zhuanming">迦葉</span>與五百弟子在<span class="zhuanming">耆闍崛山</span>，身心寂然，入于三昧。於正受中倏然心驚，擧身戰慄<a class="zhuhao" href="#232" id="227">〔三〕</a>。從定中出，見諸山地皆大振動，則知<span class="zhuanming">如来</span>已入涅槃。吿諸弟子：『我佛大師入於涅槃，經于七日，已入棺中。苦哉！苦哉！應當疾往至<span class="zhuanming">如来</span>所。恐已茶毗，不得見佛。』以敬佛故，不敢飛空往<span class="zhuanming">如来</span>所，則󶕾弟子尋路疾行，悲哀速往。正滿七日，至<span class="zhuanming">拘尸城</span>茶毗所，問大衆言：『如何得開大聖金棺？』大衆荅曰：『佛入涅槃已經二七，恐有損壞，如何得開？』<span class="zhuanming">迦葉</span>言：『<span class="zhuanming">如来</span>之身金剛堅固，不可沮壞<a class="zhuhao" href="#233" id="228">〔四〕</a>，德香芬馥若栴檀山。』作是語已，涕淚交流，至佛棺所。尒時<span class="zhuanming">如来</span>大悲平等，為<span class="zhuanming">迦葉</span>故，棺自然開，皆則解散<a class="zhuhao" href="#234" id="229">〔五〕</a>，現出三十二相﹑八十種好﹑真金紫磨堅固之身。尒時<span class="zhuanming">迦葉</span>復重悲哀，与諸弟子繞佛七匝，長跪合掌，説偈哀歎曰：</span> </p><p> <span>『苦哉苦哉大聖尊，我今荼毒苦切心，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#225" id="230">〔一〕</a>業結：或誤倒；<span class="zhuanming">宋真宗</span><span class="shuming">註四十二章經</span>﹑<span class="shuming">宗鏡錄</span>卷九四引<span class="shuming">四十二章經</span>等作「結業」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#226" id="231">〔二〕</a>嗣：<span class="shuming">寶林傳</span>卷一<span class="shuming">度眾付法章</span>﹑<span class="shuming">景德傳燈錄</span>等並作「副」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#227" id="232">〔三〕</a>慄：原作「慓」，據<span class="shuming">大般涅槃經後分</span>卷下校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#228" id="233">〔四〕</a>沮：原作「俎」，據<span class="shuming">大般涅槃經後分</span>卷下校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#229" id="234">〔五〕</a>棺自然開，皆則解散：此處文意欠通；<span class="shuming">大般涅槃經後分</span>卷下「開」字下有「白氎千張及兜羅錦」八字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00017','1376205',this);" style="cursor:pointer;"> <span class="song">P17</span></i><p> <span><span class="zhuanming">世尊</span>滅度一何速，大悲不能留待我。</span> </p><p> <span>我於<span class="zhuanming">崛山</span>禪定中，遍觀<span class="zhuanming">如来</span>悉不見，</span> </p><p> <span>又觀見佛已涅槃，倏然心戰大振驚。</span> </p><p> <span>忽見暗雲遍世界，復覩山地大振動，</span> </p><p> <span>則知<span class="zhuanming">如来</span>已涅槃，故我疾来已不見。</span> </p><p> <span><span class="zhuanming">世尊</span>大悲不普我，令我不見佛涅槃，</span> </p><p> <span>不蒙一言相教吿，今我孤露何所依？</span> </p><p> <span><span class="zhuanming">世尊</span>我今大苦痛，情乱迷悶昏濁心，</span> </p><p> <span>我今為礼<span class="zhuanming">世尊</span>頂，為復哀礼<span class="zhuanming">如來</span>胷？</span> </p><p> <span>為復敬礼大聖手？為復悲礼<span class="zhuanming">如來</span>腰？</span> </p><p> <span>為復敬礼<span class="zhuanming">如來</span>臍？為復深心礼佛足？</span> </p><p> <span>何故不見佛涅槃<a class="zhuhao" href="#236" id="235">〔一〕</a>？唯願示我敬礼處！</span> </p><p> <span><span class="zhuanming">如来</span>在世衆安樂，今入涅槃皆大苦，</span> </p><p> <span>哀哉哀哉深大苦，大悲示教所礼處。』</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#235" id="236">〔一〕</a>何故：<span class="shuming">大般涅槃經後分</span>卷下作「何苦」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00018','1376205',this);" style="cursor:pointer;"> <span class="song">P18</span></i><p> <span>尒時<span class="zhuanming">迦葉</span>説是偈已，<span class="zhuanming">世尊</span>大悲，則現二足千輻輪相，出於棺外，迴示<span class="zhuanming">迦葉</span>。從千輻輪放千光明，遍照十方一切世界。尒時<span class="zhuanming">迦葉</span>与諸弟子見佛足已，一時礼拜千輻輪相。大覺<span class="zhuanming">世尊</span>金剛雙足還自入棺，封閇如故。尒時<span class="zhuanming">如来</span>以大悲力，從心胷中火踊棺外，漸漸茶毗。經于七日，焚妙香薪，尒乃方盡。」佛力威神，內外白褺而無損也。此有二表：外一重白褺不損者，表俗諦存焉；內一重白褺不損者，表真諦不壞也。</span> </p><p> <span>11　自<span class="zhuanming">如来</span>入涅槃壬申之歲，至今<span class="zhuanming">唐</span><span class="zhuanming">保大</span>十年壬子歲，得一千九百一十二年。教流<span class="zhuanming">漢</span>土，迄今壬子歲，凡經八百八十六年矣。</span> </p>傳記          <a class="zhuhao" href="#238" id="237">〔一〕</a><p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>﹑<span class="zhuanming">僧旻</span>﹑<span class="zhuanming">寶唱</span>等<span class="shuming">經律異相</span>卷四<span class="shuming">應始終佛部</span>﹑<span class="zhuanming">道宣</span><span class="shuming">釋迦氏譜</span>﹑<span class="shuming">法苑珠林</span>卷八—一二<span class="shuming">千佛篇</span>﹑<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">佛祖統紀</span>卷一—四﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷一﹑二<span class="shuming">佛紀</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">釋迦譜</span>卷一<span class="shuming">釋迦始祖劫初刹利相承姓緣譜第一</span>﹑道宣<span class="shuming">釋迦氏譜</span><span class="shuming">一序所依賢劫</span>﹑<span class="shuming">二序氏族根源</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#237" id="238">〔一〕</a>翻譯「三藏」中有關佛傳資料甚多，不具錄。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00019','1376205',this);" style="cursor:pointer;"> <span class="song">P19</span></i><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">釋迦譜</span>卷一<span class="shuming">釋迦賢劫初姓瞿曇緣譜第二</span>﹑<span class="shuming">釋迦氏譜</span><span class="shuming">二序氏族根源</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">釋迦譜</span>卷一<span class="shuming">釋迦降生釋種成佛譜第四</span>﹑<span class="shuming">釋迦氏譜</span><span class="shuming">四明法王下降</span>﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="zhuanming">彥悰</span><span class="shuming">唐護法沙門法琳別傳</span>卷中﹑<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">聯燈會要</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">釋迦氏譜</span><span class="shuming">四明法王下降</span>﹑<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">釋迦氏譜</span><span class="shuming">四明法王下降</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷二七﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">碧巌錄</span>第六五則﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">禪門拈頌集</span>卷一﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">無門關</span>第三二則。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">釋迦氏譜</span><span class="shuming">四明法王下降</span>﹑<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="zhuanming">曇無蘭</span>譯<span class="shuming">迦葉赴佛般涅槃經</span>﹑<span class="shuming">付法藏因緣傳</span>卷一﹑<span class="zhuanming">唐</span><span class="zhuanming">若那跋陀羅</span>譯<span class="shuming">大般涅槃經後分</span>卷下﹑<span class="shuming">寶林傳</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一﹑三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">寶林傳</span>卷一﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p></div></div></div>
</>
一一九　翠巖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146612" key="1146612"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一一九　翠巖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146613" key="1146613"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00477','1376326',this);" style="cursor:pointer;"> <span class="song">P477</span></i><p class="font20" id="ZSK00349-001-BT0000429">一一九　翠巖和尚<span class="font12 zhu"><span class="zhuanming">令參</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">翠巖</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">明州</span>。師諱<span class="zhuanming">令參</span>，<span class="zhuanming">湖州</span>人也。未覩行録。<span class="zhuanming">錢</span>王欽仰，賜紫﹑<span class="zhuanming">永明大師</span><a class="zhuhao" href="#2058" id="2057">〔一〕</a>。</span> </p><p> <span>2　問：「不借三寸，請師道！」師云：「茶堂裏貶剝去！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2057" id="2058">〔一〕</a>疑「<span class="zhuanming">永明大師</span>」上或下疑脫「號」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00478','1376326',this);" style="cursor:pointer;"> <span class="song">P478</span></i><p> <span>3　問：「諸餘即不敢問<a class="zhuhao" href="#2060" id="2059">〔一〕</a>。」師良久。進曰：「如何舉似於人？」師云：「侍者，點燈来！」</span> </p><p> <span>4　師有時上堂曰：「三十年来，無有一日不共兄弟持論語話，看我眉毛還在摩？」衆無對。有人舉似<span class="zhuanming">長慶</span>。<span class="zhuanming">長慶</span>代云：「生也！」</span> </p><p> <span>5　師<span class="shuming">示後學偈</span>曰：</span> </p><p> <span>「入門須有語，不語病栖蘆。</span> </p><p> <span>應須滿口道，莫教帶有無。」</span> </p><p> <span><span class="zhuanming">明照</span>和尙和：</span> </p><p> <span>「入門通俊士，正眼密呈珠。</span> </p><p> <span>當機如電拂，方免病栖蘆。」</span> </p><p> <span>師再和：</span> </p><p> <span>「入門如電拂，俊士合知無？</span> </p><p> <span>逥頭却問我，終是病栖蘆。」</span> </p><p> <span>6　師又<span class="shuming">勸學偈</span>：</span> </p><p> <span>「苦哉甚苦哉，波裏覓乾灰，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2059" id="2060">〔一〕</a>敢：原作「散」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00479','1376326',this);" style="cursor:pointer;"> <span class="song">P479</span></i><p> <span>勧君収取手，正与摩時俫。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢志</span><span class="shuming">外錄</span>卷五﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">何紹章</span>等<span class="shuming">丹徒縣志</span>卷四五<span class="shuming">方外</span>﹑<span class="zhuanming">釋超備</span><span class="shuming">翠山寺志</span>卷三。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一八。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">雪竇頌古</span>第八則﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">碧巌錄</span>第八則﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二五﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二三一　大隨和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146616" key="1146616"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三一　大隨和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146617" key="1146617"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00865','1376447',this);" style="cursor:pointer;"> <span class="song">P865</span></i><p class="font20" id="ZSK00349-001-BT0000822">二三一　大隨和尚<a class="zhuhao" href="#3490" id="3487">〔一〕</a><span class="font12 zhu"><span class="zhuanming">法真</span>，八三四—九一九</span></p><p> <span>1　<span class="zhuanming">大隨</span>和尙嗣<span class="zhuanming">安</span>和尙。師諱<span class="zhuanming">法真</span>，俗姓<span class="zhuanming">陳</span>，<span class="zhuanming">東川</span>人也<a class="zhuhao" href="#3491" id="3488">〔二〕</a>。心行慈慜，道德高峻，賑飢卹儉，割己於人。而天性敖於林巒，守道不趣於浮丗也。<span class="zhuanming">大蜀</span>皇帝響其德高<a class="zhuhao" href="#3492" id="3489">〔三〕</a>，𠡠書請詔。師辝老病不赴，渥澤</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00866','1376447',this);" style="cursor:pointer;"> <span class="song">P866</span></i> <span>須送紫衣，法号<span class="zhuanming">神照大師</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3487" id="3490">〔一〕</a>隨：<span class="shuming">大隋語要</span>作「隋」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3488" id="3491">〔二〕</a><span class="shuming">行狀</span>作「<span class="zhuanming">劍南</span><span class="zhuanming">梓州</span><span class="zhuanming">鹽亭縣</span>人」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3489" id="3492">〔三〕</a>響﹑「嚮」通。</span></p><p> <span>2　問僧：「什摩處去？」對云：「去<span class="zhuanming">娥媚</span>礼拜<span class="zhuanming">普賢</span>。」師提起拂子云：「<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>，惣在這裏。」其僧便作圓相，抛向背後。師喚侍者。師云：「將一貼茶来，与師僧。」</span> </p><p> <span>3　師欲順世時患口喎<a class="zhuhao" href="#3494" id="3493">〔一〕</a>。師乃集衆上堂，吿云：「還有人醫得吾口摩？有人醫得，出来！」再三徵，無人祗對。師云：「若無人解醫，老僧自醫。」師遂以手推正，吿寂。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">王宗壽</span><span class="shuming">祭文</span>（佚，<span class="shuming">大隋開山神照禪師語要</span>﹑<span class="shuming">大隨開山神照禪師語錄</span>）﹑<span class="shuming">大隋開山神照禪師行狀</span>（見<span class="shuming">大隋開山神照禪師語要</span>﹑<span class="shuming">大隨開山神照禪師語錄</span>）。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">大隋開山神照禪師語要</span>（<span class="shuming">古尊宿語要</span>卷四）﹑<span class="shuming">大隨開山神照禪師語錄</span>（<span class="shuming">古尊宿語錄</span>卷三五）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">行狀</span>﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷六﹑<span class="shuming">大隋語要</span>﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷二○﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3493" id="3494">〔一〕</a><span class="shuming">景德傳燈錄</span>作「口作患風勢」，他本略同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00867','1376447',this);" style="cursor:pointer;"> <span class="song">P867</span></i><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">大隋語要</span>﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">大光明藏</span>卷中。</span> </p></div></div></div>
</>
耒部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146620" key="1146620"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 耒部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146621" key="1146621"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376568',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000978"><b>耒部</b></p><p> <span>耗：󶖁秏</span> </p></div></div></div>
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四　拘留孫佛
<div class="wlghyzd_wzb_18"><div id="FCdiv1104254" key="1104254"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 四　拘留孫佛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146623" key="1146623"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00003','1376202',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00349-001-BT0000011">四　拘留孫佛</p><p> <span>第四<span class="zhuanming">拘留孫佛</span>，姓<span class="zhuanming">迦葉</span>，婆羅門種。父字<span class="zhuanming">阿枝達兜</span><a class="zhuhao" href="#149" id="147">〔一〕</a>，母字<span class="zhuanming">隨舍迦</span>。所治國名<span class="zhuanming">輪訶利提</span><a class="zhuhao" href="#150" id="148">〔二〕</a>。偈曰：</span> </p><p> <span>見身無實是見佛，了心如幻是了佛。</span> </p><p> <span>了得身心本性空，斯人与佛何殊別？</span> </p>資料          <p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#147" id="149">〔一〕</a><span class="zhuanming">阿枝達兜</span>：<span class="shuming">七佛父母姓字經</span>作「<span class="zhuanming">阿枝違兜</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#148" id="150">〔二〕</a><span class="zhuanming">輪訶利提</span>：<span class="shuming">七佛父母姓字經</span>「提」下有「那」字。</span> </p></div></div></div>
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一一六　鵝湖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146625" key="1146625"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一一六　鵝湖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146626" key="1146626"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00464','1376323',this);" style="cursor:pointer;"> <span class="song">P464</span></i><p class="font20" id="ZSK00349-001-BT0000419">一一六　鵝湖和尚<span class="font12 zhu"><span class="zhuanming">智孚</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">鵝湖</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">信州</span>。師諱<span class="zhuanming">智孚</span>，<span class="zhuanming">福州</span>人也。未覩實録，不訣化緣始終。</span> </p><p> <span>2　僧問：「五逆之子還受父約也无<a class="zhuhao" href="#2009" id="2007">〔一〕</a>？」云：「雖有自裁，未免傷己。」</span> </p><p> <span>3　問：「國無定乱之劒，為什摩四海晏清？」云：「君王無道。」「君臣道合事如何<a class="zhuhao" href="#2010" id="2008">〔二〕</a>？」云：「不令亦不行。」</span> </p><p> <span>4　問：「如何是佛向上人？」云：「正知闍梨勿奈何。」進曰：「為什摩勿奈何？」云：「未必小兒得見君王。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2007" id="2009">〔一〕</a>約：原作「的」，據<span class="shuming">景德傳燈錄</span>等校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2008" id="2010">〔二〕</a>君臣：原作「君王」，當涉上而誤；語出<span class="zhuanming">洞山</span>，本書卷六<span class="shuming">洞山和尚章</span>：「問：『六國不寧時如何？』師曰：『臣無功。』僧曰：『臣有功時如何？』師云：『國界安清。』僧曰：『安清後如何？』師曰：『君臣道合。』」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00465','1376323',this);" style="cursor:pointer;"> <span class="song">P465</span></i><p> <span>5　問：「<span class="zhuanming">離婁</span>相擊<a class="zhuhao" href="#2012" id="2011">〔一〕</a>，不側耳者如何？」云：「哲。」</span> </p><p> <span>6　問：「虛空講經，以何為宗？」云：「闍梨不是聽衆，去！」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">王昌祚</span><span class="shuming">鵝湖峰頂志</span>卷二<span class="shuming">僧紀</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1246</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二二八　臨濟和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146629" key="1146629"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二二八　臨濟和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146630" key="1146630"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00854','1376444',this);" style="cursor:pointer;"> <span class="song">P854</span></i><p class="font20" id="ZSK00349-001-BT0000811">二二八　臨濟和尚<span class="font12 zhu"><span class="zhuanming">義玄</span>？—八六六<a class="zhuhao" href="#3441" id="3437">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">臨濟</span>和尙嗣<span class="zhuanming">黃蘗</span>，在<span class="zhuanming">鎮州</span>。師諱<span class="zhuanming">義玄</span>，姓<span class="zhuanming">郉</span><a class="zhuhao" href="#3442" id="3438">〔二〕</a>，<span class="zhuanming">曺南</span>人也<a class="zhuhao" href="#3443" id="3439">〔三〕</a>。自契<span class="zhuanming">黃蘗</span>鋒機，乃闡化於<span class="zhuanming">河</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00855','1376444',this);" style="cursor:pointer;"> <span class="song">P855</span></i> <span><span class="zhuanming">北</span>，提綱峻速<a class="zhuhao" href="#3444" id="3440">〔四〕</a>，示教幽深。其於樞秘，難陳示誨，略申少分。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3437" id="3441">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">唐</span><span class="zhuanming">咸通</span>八年丁亥（八六七）卒。<span class="shuming">宋僧傳</span>十二﹑<span class="shuming">景德錄</span>十二﹑<span class="shuming">祖庭事苑</span>二均作<span class="zhuanming">咸通</span>七年卒，今據<span class="shuming">古尊宿語錄</span>附<span class="zhuanming">延沼</span>撰塔記。」今一般據<span class="shuming">祖堂集</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>采用<span class="zhuanming">咸通</span>七年說。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3438" id="3442">〔二〕</a>邢：原作「刑」；<span class="shuming">宋高僧傳</span>等並作「邢」，據改。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3439" id="3443">〔三〕</a><span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">曹州</span><span class="zhuanming">南華</span>人」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3440" id="3444">〔四〕</a>綱：原作「網」。</span> </p><p> <span>2　師有時謂衆云：「山僧分明向伱道：五隂身田內，有無位真人，堂堂露現，無毫髮許間隔<a class="zhuhao" href="#3449" id="3445">〔一〕</a>，何不識取！」時有僧問：「如何是無位真人？」師便打之，云：「無位真人是什摩不淨之物！」</span> </p><p> <span><span class="zhuanming">雪峯</span>聞擧云：「<span class="zhuanming">林際</span>太似好手。」</span> </p><p> <span>3　師問<span class="zhuanming">落浦</span>：「從上有一人行棒，有一人行喝，還有親踈也無？」<span class="zhuanming">落浦</span>云：「如某甲所見，兩个惣不親。」師云：「親處作摩生？」<span class="zhuanming">落浦</span>遂喝。師便打之。</span> </p><p> <span>4　因<span class="zhuanming">德山</span>見僧參，愛趂打。師委得，令侍者到<span class="zhuanming">德山</span>：「打汝，汝便接取柱杖，以柱杖打一下。」侍者遂到<span class="zhuanming">德山</span>，皆依師指。<span class="zhuanming">德山</span>便歸丈室。侍者却歸，舉似師。云：「從来疑這个老漢。」</span> </p><p> <span>5　因僧侍立次，師竪起拂子。僧便礼拜。師便打之。後因僧侍立次，師竪起拂子。其僧並不頋。師亦打之。</span> </p><p> <span><span class="zhuanming">雲門</span>代云：「只宜專甲。」</span> </p><p> <span>6　<span class="zhuanming">黃蘗</span>和尙吿衆曰：「余昔時同參<span class="zhuanming">大寂</span>道友名曰<span class="zhuanming">大愚</span>，此人諸方行脚，法眼明徹，今在<span class="zhuanming">高安</span>，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00856','1376444',this);" style="cursor:pointer;"> <span class="song">P856</span></i> <span>願不好群居<a class="zhuhao" href="#3450" id="3446">〔二〕</a>，獨栖山舍<a class="zhuhao" href="#3451" id="3447">〔三〕</a>。与余相別時叮嘱云：『他後或逢靈利者，指一人来相訪。』」于時師在衆，聞已，便往造謁。旣到其所，具陳上説。至夜間，於<span class="zhuanming">大愚</span>前説<span class="shuming">瑜伽論</span>，譚唯識，復申問難。<span class="zhuanming">大愚</span>畢夕悄然不對<a class="zhuhao" href="#3452" id="3448">〔四〕</a>。及至旦，来謂師曰：「老僧獨居山舍，念子遠来，且延一宿。何故夜間於吾前無羞慙放不淨？」言訖，杖之數下，推出，関却門。師迴<span class="zhuanming">黃蘗</span>，復陳上説。<span class="zhuanming">黃蘗</span>聞已，稽首曰：「作者如猛火燃。喜子遇人，何乃虛往？」師又去，復見<span class="zhuanming">大愚</span>。<span class="zhuanming">大愚</span>曰：「前時無慙愧，今日何故又来？」言訖便棒，推出門。師復返<span class="zhuanming">黃蘗</span>，啓聞和尙：「此迴再返，不是空歸。」<span class="zhuanming">黃蘗</span>曰：「何故如此？」師曰：「於一棒下入佛境界。假使百劫粉骨砕身，頂擎遶<span class="zhuanming">須彌山</span>經無量帀，報此深恩，莫可酬得。」<span class="zhuanming">黃蘗</span>聞已，喜之異常，曰：「子且解歇，更自出身。」師過旬日，又辝<span class="zhuanming">黃蘗</span>，至<span class="zhuanming">大愚</span>所。<span class="zhuanming">大愚</span>纔見，便擬棒師。師接得棒子，則便抱倒<span class="zhuanming">大愚</span>，乃就其背毆之數拳。<span class="zhuanming">大愚</span>遂連點頭曰：「吾獨居山舍，將謂空過一生，不期今日却得一子。」</span> </p><p> <span><span class="zhuanming">先招慶</span>和尙舉終，乃問<span class="zhuanming">師演</span>侍者曰：「旣因他得悟，何以却將拳打他？」侍者曰：「當時教化全因佛，今日威拳惣属君。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3445" id="3449">〔一〕</a>間：原作「聞」；據<span class="shuming">宗鏡錄</span>﹑<span class="shuming">景德傳燈錄</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3446" id="3450">〔二〕</a>願：疑爲「顧」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3447" id="3451">〔三〕</a>栖：原作「拪」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3448" id="3452">〔四〕</a>悄：原作「峭」；<span class="zhuanming">顧之川</span>：「『峭』疑應爲『悄』。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00857','1376444',this);" style="cursor:pointer;"> <span class="song">P857</span></i><p> <span>師因此侍奉<span class="zhuanming">大愚</span>，經十餘年。<span class="zhuanming">大愚</span>臨遷化時，嘱師云：「子自不負平生，又乃終吾一丗，已後出丗傳心，苐一莫忘<span class="zhuanming">黃蘗</span><a class="zhuhao" href="#3456" id="3453">〔一〕</a>。」自後師於<span class="zhuanming">鎮府</span>匡化，雖承<span class="zhuanming">黃蘗</span>，常讃<span class="zhuanming">大愚</span>。至於化門，多行喝棒。</span> </p><p> <span>7　有時謂衆云：「但一切時中，更莫間断，觸目皆是，因何不會？只為情生智隔，想變體殊，所以三界輪迴，受種種苦。大德，心法無形，通貫十方，在眼曰見，在耳曰聞，在手執捉，在脚雲奔<a class="zhuhao" href="#3457" id="3454">〔二〕</a>。本是一精明，分成六和合。心若不生，隨處解脫。大德，欲得山僧見處，坐断報﹑化佛頭，十地滿心猶如客作兒。何以如此？盖為不達三祇劫空，所以有此障。若是真正道流，盡不如此。大德，山僧略為諸人大約話破綱宗，切須自看。可惜時光，各自努力！」</span> </p><p> <span>8　自餘應機對荅，廣彰別録矣。<span class="zhuanming">咸通</span>七年丙戌歲四月十日示化。謚号<span class="zhuanming">慧照大師</span>﹑<span class="zhuanming">澄虛之塔</span><a class="zhuhao" href="#3458" id="3455">〔三〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">延沼</span><span class="shuming">臨濟慧照禪師塔記</span>（<span class="shuming">鎮州臨濟慧照禪師語錄</span>，參閲<span class="zhuanming">陸游</span><span class="shuming">老學庵筆記</span>卷一○）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00858','1376444',this);" style="cursor:pointer;"> <span class="song">P858</span></i> <span class="font12 zhu">七﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一三﹑一四﹑一五﹑<span class="zhuanming">李衛</span>等<span class="shuming">（雍正）畿輔通志</span>卷八五<span class="shuming">仙釋</span>﹑<span class="zhuanming">丘濬</span>等<span class="shuming">（雍正）山東通志</span>卷七○<span class="shuming">仙釋</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3453" id="3456">〔一〕</a>蘗：原作「葉」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3454" id="3457">〔二〕</a>雲奔：諸本並作「運奔」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3455" id="3458">〔三〕</a>澄虛：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">祖源通錄撮要</span>﹑<span class="shuming">臨濟塔記</span>﹑<span class="shuming">五燈會元</span>並作「澄靈」。</span></p>著作          <p> <span class="font12 zhu"><span class="shuming">鎮州臨濟義玄和尚語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">鎮州臨濟慧照禪師語錄</span>（<span class="shuming">四家語錄</span>卷六）﹑<span class="shuming">臨濟慧照禪師語</span>（<span class="shuming">續刊古尊宿語要</span>第一集天）﹑<span class="shuming">鎮州臨濟慧照禪師語錄</span>（<span class="zhuanming">咸淳</span>重刊<span class="shuming">古尊宿語錄</span>卷二）﹑<span class="shuming">鎮州臨濟慧照禪師語錄</span>（<span class="shuming">古尊宿語錄</span>卷四﹑五）﹑<span class="shuming">鎮州臨濟義玄禪師</span>（<span class="shuming">五家語錄</span>卷一）；偈二首（<span class="shuming">景德傳燈録</span>卷一二﹑<span class="shuming">林間録</span>卷上）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span>訓註<span class="shuming">臨濟錄</span>（<span class="shuming">佛典講座</span>三○，<span class="zhuanming">大藏出版</span>，一九七二）﹑<span class="zhuanming">柳田聖山</span>譯注<span class="shuming">臨濟錄</span>（<span class="shuming">世界の名著</span>續三，<span class="zhuanming">中央公論社</span>，一九七四—二○○四年）﹑<span class="zhuanming">秋月龍珉</span>譯註<span class="shuming">臨濟錄</span>（<span class="shuming">禪の語錄</span>一○，<span class="zhuanming">筑摩書房</span>，一九七九年）﹑<span class="zhuanming">入矢義高</span>譯註<span class="shuming">臨濟錄</span>（<span class="zhuanming">岩波文庫</span>，一九九○年）。</span> </p><p> <span class="font12 zhu">Demiéville，Paul，Entretiens de Lin-tsi，Paris：Fayard，1972（Complete，translation，French）.</span> </p><p> <span class="font12 zhu">Sasaki，Ruth F.et al，The Record of Lin-chi，Kyoto，The Institute for Zen Studies，1975（Complete translation；English）.</span> </p><p> <span class="font12 zhu">Schloegl，Irmgard，The Zen Teaching of Rinzai，Berkeley：Shambhala，1976（Complete translation；English）.</span> </p><p> <span class="font12 zhu">Brun，Pierre，Meister Linji，Zurich Ammann Verlag，1986（Complete translation，German）.</span> </p><p> <span class="font12 zhu">Mörth，Robert Christian，Das Lin-chi lu des Chan Meisters Lin-Chi Yi-Hsiian（g est 866），Hamburg：Mitteilungen der Gesellschaft für Natur und Völkerkunde Ostasiens，1987（Complete but entirely rearranged translation；German）.</span> </p><p> <span class="font12 zhu">Miklós，Pāl，Kapujanincs Atjáró.Budapest Helikon Publishing House 1987（Partial translation；Hungarian）.</span> </p><p> <span class="font12 zhu">Schloegl Irmgard，Das Zen von Meister Linzai，Leimen：Werner Kristkeitz Verlag，1990（Translation based on the Eng-<i class="pageTag" onclick="viewPic('ZSK00349-002-L00859','1376444',this);" style="cursor:pointer;"> <span class="song">P859</span></i>lish version；German）.</span> </p><p> <span class="font12 zhu">Watson，Burton，The Zen Teachings of Master Lin-chi，Boston＆London：Shambhala，1993（Complete translation；English）.</span> </p><p> <span class="font12 zhu">Gurevich，I.S，Zapisi besed Linchi（The Recorded Sayings of Lin-chi），in Obshchestvoi gosudaratvov Kitae（Society and the State in China[abstracts and lectures of the conference]，vol.19，pp.173—178（Patrial translation；Russian）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">天聖廣燈錄</span>卷一○﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">臨濟塔記</span>﹑<span class="shuming">聯燈會要</span>卷九﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷一二﹑二八﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">天聖廣燈錄</span>卷一○﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">從容錄</span>第三八則﹑<span class="shuming">聯燈會要</span>卷九﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一六﹑<span class="shuming">臨濟錄</span><span class="shuming">上堂</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一六﹑<span class="shuming">臨濟錄</span><span class="shuming">勘弁</span>﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">德山</span>章﹑<span class="shuming">天聖廣燈錄</span>卷一○﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷九﹑<span class="shuming">臨濟錄</span><span class="shuming">勘弁</span>﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">德山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">天聖廣燈錄</span>卷一○﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷九﹑<span class="shuming">禪門拈頌集</span>卷一六﹑<span class="shuming">臨濟錄</span><span class="shuming">勘弁</span>﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">天聖廣燈錄</span>卷一○﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷九﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">正法眼藏三百則</span>卷上第二七則﹑<span class="shuming">從容錄</span>第八六則﹑<span class="shuming">臨濟錄</span><span class="shuming">行錄</span>﹑<span class="shuming">五燈會元</span>卷一一。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00860','1376444',this);" style="cursor:pointer;"> <span class="song">P860</span></i><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷二八﹑<span class="shuming">傳燈玉英集</span>卷一四﹑<span class="shuming">天聖廣燈錄</span>卷一一﹑<span class="shuming">聯燈會要</span>卷九﹑<span class="shuming">臨濟錄</span><span class="shuming">示衆</span>。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">天聖廣燈錄</span>卷一○﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">聯燈會要</span>卷九﹑<span class="shuming">臨濟塔記</span>﹑<span class="shuming">五燈會元</span>卷一一。</span> </p></div></div></div>
</>
疋部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146633" key="1146633"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 疋部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146634" key="1146634"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376565',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000975"><b>疋部</b></p><p> <span>疏：<span class="zhuanming">踈疎</span>󵻉</span> </p></div></div></div>
</>
五　拘那含牟尼佛
<div class="wlghyzd_wzb_18"><div id="FCdiv1146637" key="1146637"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 五　拘那含牟尼佛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146638" key="1146638"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00004','1376203',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00349-001-BT0000013">五　拘那含牟尼佛</p><p> <span>第五<span class="zhuanming">拘郍含牟尼佛</span>，姓<span class="zhuanming">迦葉</span>，婆羅門種。父字<span class="zhuanming">耶睒鉢多</span>，母字<span class="zhuanming">欝多羅</span>。所治國名<span class="zhuanming">差摩越提</span>。偈曰：</span> </p><p> <span>佛不見身知是佛，若實有知別無佛。</span> </p><p> <span>智者能知罪性空，坦然不懼於生死。</span> </p>資料          <p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一。</span> </p></div></div></div>
</>
一一七　大普和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146641" key="1146641"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一一七　大普和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146642" key="1146642"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00465','1376324',this);" style="cursor:pointer;"> <span class="song">P465</span></i><p class="font20" id="ZSK00349-001-BT0000422">一一七　大普和尚<span class="font12 zhu"><span class="zhuanming">玄通</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">大普</span>和尙嗣<span class="zhuanming">雪峯</span>。師諱<span class="zhuanming">玄通</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也。出家於<span class="zhuanming">兜率山</span>，依年具戒，便慕參遊。見<span class="zhuanming">雪峯</span>，數年盤泊，更不他往，承言領旨，而居<span class="zhuanming">大普</span>矣。</span> </p><p> <span>2　有僧問：「巨海驪珠，如何取得？」師乃撫掌瞬視。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2012">〔一〕</a><span class="zhuanming">離婁</span>：原作「利婁」；<span class="shuming">孟子</span><span class="shuming">離婁上</span>：「<span class="zhuanming">離婁</span>之明，<span class="zhuanming">公輸子</span>之巧，不以規矩不能成方圓。」<span class="zhuanming">趙岐</span>注：「<span class="zhuanming">離婁</span>者，古之明目者。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00466','1376324',this);" style="cursor:pointer;"> <span class="song">P466</span></i><p> <span>3　問：「撥塵見佛時如何？」師曰：「脫却枷来商量。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門統要</span>卷九﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">123</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
二二九　觀和尙
<div class="wlghyzd_wzb_18"><div id="FCdiv1146645" key="1146645"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二二九　觀和尙 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146646" key="1146646"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00860','1376445',this);" style="cursor:pointer;"> <span class="song">P860</span></i><p class="font20" id="ZSK00349-001-BT0000816">二二九　觀和尙<span class="font12 zhu"><span class="zhuanming">烏石靈觀</span>，？—八七八</span></p><p> <span>1　<span class="zhuanming">觀</span>和尙嗣<span class="zhuanming">黃蘗</span>，在<span class="zhuanming">福州</span>。師出家<span class="zhuanming">黃蘗寺</span>，密承<span class="zhuanming">黃蘗</span>宗教。後復<span class="zhuanming">甌閩</span>，於<span class="zhuanming">丁墓山</span>居小蘭若，每扃其户<a class="zhuhao" href="#3465" id="3459">〔一〕</a>。學者無由輒造其門。唯有日給餉食清信儒流至時則号扣之，乃一開耳。</span> </p><p> <span>2　後因<span class="zhuanming">雪峯</span>和尙初入嶺，久欽高峻，遂往祗候，手扣其門。師纔出門，<span class="zhuanming">雪峯</span>一見，攔胷把住，便問：「是凡是聖？」師驀面与一唾，云：「者野狐精！」便推出，却閇其戸。<span class="zhuanming">雪峯</span>云：「只要識老兄。」</span> </p><p> <span>3　<span class="zhuanming">曺山</span>到<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>問：「近離什摩處？」對云：「近離<span class="zhuanming">閩</span>中。」<span class="zhuanming">洞山</span>云：「有什摩佛法因緣？」對云：「某甲問<span class="zhuanming">西院</span>：『如何是大人相？』<span class="zhuanming">西院</span>云：『<span class="zhuanming">安</span>三歲時則有<a class="zhuhao" href="#3466" id="3460">〔二〕</a>。』」<span class="zhuanming">洞山</span>向<span class="zhuanming">西院</span>合掌云：「作家！」<span class="zhuanming">洞山</span>又云：「某甲行脚時，遇著<span class="zhuanming">南泉</span>。<span class="zhuanming">南泉</span>也有似這个因緣。有僧問：『如何是大人相？』<span class="zhuanming">南泉</span>荅曰：『<span class="zhuanming">王</span>老師三歲時則有，如今無。』」<span class="zhuanming">洞山</span>又問：「什摩處人？」對云：「<span class="zhuanming">莆田縣</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00861','1376445',this);" style="cursor:pointer;"> <span class="song">P861</span></i> <span>人。」<span class="zhuanming">洞山</span>云：「什摩處出家？」對云：「<span class="zhuanming">碎石院</span>。」<span class="zhuanming">山</span>云：「<span class="zhuanming">碎石院</span>近<span class="zhuanming">黃蘗</span>，伱曾到不？」對云：「曾到。」<span class="zhuanming">洞山</span>云：「有什摩佛法因緣？」對云：「某甲自問：『如何是<span class="zhuanming">毗盧</span>師﹑法身主？』云：『我若向伱道，則別更有也。』」<span class="zhuanming">洞山</span>聞此語，便合掌云：「伱見古佛。雖然如此，只欠一問。」<span class="zhuanming">曺山</span>礼拜，便請問頭。<span class="zhuanming">曺山</span>再三苦切問，三度方得問頭。入嶺參師，舉前話，進問：「為什摩故不道？」師云：「若道我不道，則噁却我口；若道我道，則秃却我舌<a class="zhuhao" href="#3467" id="3461">〔三〕</a>。」<span class="zhuanming">曺山</span>便歸<span class="zhuanming">洞山</span>，具陳前事。<span class="zhuanming">洞山</span>執手撫背云：「汝甚有彫啄之分<a class="zhuhao" href="#3468" id="3462">〔四〕</a>。」便下牀，向<span class="zhuanming">黃蘗</span>合掌云：「古佛！古佛！」</span> </p><p> <span>4　師問<span class="zhuanming">安</span>和尙：「只這一片田地，合著什摩人好？」<span class="zhuanming">安</span>和尙云：「好著个無相佛。」師云：「早是汚却也。」</span> </p><p> <span>5　師住庵時，有一僧喫粥了，便辝師。師問：「汝去什摩處？」僧云：「礼拜<span class="zhuanming">大溈</span>。」師云：「近那，喫飰了去也。」其僧便住，喫飰了，便辝。師恰得見庵前樹上有青虵開口，便指云：「汝若去<span class="zhuanming">大溈</span>，只這青虵是。」</span> </p><p> <span>6　自外樞要不一，故不盡彰。<span class="zhuanming">乹符</span>五年<a class="zhuhao" href="#3469" id="3463">〔五〕</a>，遇<span class="zhuanming">黃巢</span>兵馬，償債而終。臨刃之時，白乳涌高數尺，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00862','1376445',this);" style="cursor:pointer;"> <span class="song">P862</span></i> <span>盖大權化，跡莫可測<a class="zhuhao" href="#3470" id="3464">〔六〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3459" id="3465">〔一〕</a>扃：原作「𢩁」，俗「局」字；據<span class="shuming">景德傳燈録</span>等校改。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3460" id="3466">〔二〕</a>歲：原作「藏」；據下文「<span class="zhuanming">王</span>老師三歲時則有」校改。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3461" id="3467">〔三〕</a>禿：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「謇」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3462" id="3468">〔四〕</a>啄﹑「琢」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3463" id="3469">〔五〕</a>符：原作「府」；<span class="zhuanming">乾符</span>爲<span class="zhuanming">唐僖宗</span>年號。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3464" id="3470">〔六〕</a>測：原作「惻」。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">雪峰語錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
皮部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146649" key="1146649"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 皮部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146650" key="1146650"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376566',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000976"><b>皮部</b></p><p> <span>皺：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951gfme.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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二　尸棄佛
<div class="wlghyzd_wzb_18"><div id="FCdiv1146653" key="1146653"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 二　尸棄佛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146654" key="1146654"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00002','1376200',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p class="font20" id="ZSK00349-001-BT0000007">二　尸棄佛</p><p> <span>第二<span class="zhuanming">尸棄佛</span>，姓<span class="zhuanming">拘樓</span>，刹利王種。父字<span class="zhuanming">阿輪拏</span>，母字<span class="zhuanming">婆羅訶越提</span>。所治國名<span class="zhuanming">阿樓郍和提</span>。偈曰：</span> </p><p> <span>起諸善法本是幻，造諸惡業亦是幻。</span> </p><p> <span>身如聚沫心如風，幻出無根無實性。</span> </p>資料          <p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一。</span> </p></div></div></div>
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一一四　玄沙和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146657" key="1146657"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一一四　玄沙和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146658" key="1146658"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00454','1376321',this);" style="cursor:pointer;"> <span class="song">P454</span></i><p class="font20" id="ZSK00349-001-BT0000411">一一四　玄沙和尚<span class="font12 zhu"><span class="zhuanming">師備</span>，八三五—九○八<a class="zhuhao" href="#1966" id="1965">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">玄沙</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">師俻</span>，俗姓<span class="zhuanming">謝</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩縣</span>人也。<span class="zhuanming">咸通</span>初，上<span class="zhuanming">芙蓉山</span>出家，於<span class="zhuanming">鍾陵</span><span class="zhuanming">開元寺</span><span class="zhuanming">道玄</span>律師受戒，却歸山門。凡所施為，必先於人。不憚風霜，豈倦寒暑？衣唯布納，道在精專。語嘿有規，不參時倫。<span class="zhuanming">雪峯</span>見師器質粹容，亦多相接，乃稱師為<span class="zhuanming">俻頭陁</span>。如斯數載，陪仰親依。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1965" id="1966">〔一〕</a>據<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">福州</span><span class="zhuanming">玄沙院</span><span class="zhuanming">宗一師備</span>　<span class="zhuanming">閩</span><span class="zhuanming">謝氏</span>。　<span class="zhuanming">梁</span><span class="zhuanming">開平</span>二年卒，年七十四（八三五—九○八）。<span class="shuming">佛祖道影</span>作年七十，<span class="shuming">隆興通論</span>﹑<span class="shuming">釋氏通鑑</span>作年七十五，今據<span class="shuming">宋僧傳</span>十三及語錄附<span class="zhuanming">林澂</span>撰碑文。」</span> </p><p> <span>2　有一日普請畬田，<span class="zhuanming">雪峯</span>見一條虵，以杖撩起，召衆云：「看！看！」以刀芟為兩段。師便以杖挑抛背後，更不頋視。衆僧愕然。<span class="zhuanming">雪峯</span>云：「俊哉！」</span> </p><p> <span>3　<span class="zhuanming">雪峯</span>一日諕曰：「<span class="zhuanming">俻頭陁</span>未曽經歷諸方，何妨看一轉乎？」如是得四度。師見和尙切，依和尙處分，裝裹一切了，恰去到嶺上，踢著石頭，忽然大悟。後失聲云：「<span class="zhuanming">達摩</span>不過来，二祖不傳持。」又</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00455','1376321',this);" style="cursor:pointer;"> <span class="song">P455</span></i> <span>上大樹，望見<span class="zhuanming">江西</span>了，云：「奈是許伱婆！」便歸<span class="zhuanming">雪峯</span>。<span class="zhuanming">雪峯</span>見他来，問師：「教你去<span class="zhuanming">江西</span>，那得与摩迴速乎？」師對云：「到了也。」<span class="zhuanming">峯</span>曰：「到那裏？」師具陳前事。<span class="zhuanming">雪峯</span>深異其器，重垂入室之談。師即盡領玄機，如瓶瀉水。初住<span class="zhuanming">普應</span>，次卜<span class="zhuanming">玄沙</span>。後<span class="zhuanming">閩</span>王迎居<span class="zhuanming">安國寺</span>，礼重為師，奏錫紫衣﹑師号<span class="zhuanming">宗一大師</span><a class="zhuhao" href="#1969" id="1967">〔一〕</a>。三處住持三十来年，匡八百衆矣。</span> </p><p> <span>4　問：「如何是學人自己事？」師云：「用自己作什摩？」</span> </p><p> <span>5　問：「從上宗門中事，此間如何言論<a class="zhuhao" href="#1970" id="1968">〔二〕</a>？」師云：「少人聽。」</span> </p><p> <span>6　師云：「佛言：『吾有正法眼，付嘱<span class="zhuanming">摩訶迦葉</span>。』我道猶如話月。<span class="zhuanming">曺溪</span>竪起拂子，是指月。」</span> </p><p> <span>7　問：「古人瞬視接人，師如何接人？」師云：「我不瞬視接人。」進曰：「師如何接人？」師視之。</span> </p><p> <span>8　問：「古人拈槌竪拂，還當宗乗中事也無？」師云：「不當。」進曰：「古人意作摩生？」師竪起拂子。進曰：「宗門中事作摩生？」師云：「待伱自悟始得。」</span> </p><p> <span>9　師問<span class="zhuanming">長生</span>：「<span class="zhuanming">維摩</span>觀佛，前際不来，後際不去，今則無住。長老作摩生観？」對云：「放某甲過，有个商量。」師曰：「放長老過，作摩生？」長老良久。師云：「教阿誰委？」對云：「徒勞側</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00456','1376321',this);" style="cursor:pointer;"> <span class="song">P456</span></i> <span>耳。」師云：「正知你鬼趣裏作活計。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1967" id="1969">〔一〕</a>錫﹑「賜」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1968" id="1970">〔二〕</a>間：原作「問」。</span> </p><p> <span>10　師聞魚鼓聲，乃云：「打我也！」</span> </p><p> <span>11　師遊南州時，与<span class="zhuanming">王</span>太傅一房坐。時有一沙弥揭簾欲入，見師与太傅，便放簾抽身退步。師云：「者沙弥，好喫二十棒！」太傅云：「与摩則<span class="zhuanming">延彬</span>罪過<a class="zhuhao" href="#1974" id="1971">〔一〕</a>。」師云：「無。佛法不是這个道理，也須子細好。」</span> </p><p> <span>僧問<span class="zhuanming">中塔</span>：「沙弥過在於何，打二十棒？」<span class="zhuanming">塔</span>云：「更添三十棒，沙弥又無過。」又問<span class="zhuanming">興化</span>，<span class="zhuanming">興化</span>云：「若會二公坐處，此棒不從外来。」又問<span class="zhuanming">順德</span>：「<span class="zhuanming">玄沙</span>与摩道，意作摩生？」<span class="zhuanming">順德</span>云：「不為水而打水。」僧曰：「与摩則太尉亦合先陁去也<a class="zhuhao" href="#1975" id="1972">〔二〕</a>。」<span class="zhuanming">德</span>云：「又成求他不肯。」進曰：「只如不為水而打水，意作摩生？」<span class="zhuanming">德</span>云：「青山碾為塵，敢保無閑人。」</span> </p><p> <span>12　<span class="shuming">天請問經</span>曰：「『云何利刀劒？云何磣毒藥？云何熾盛火？云何極重暗？』尒時佛吿彼天曰：『麁言利刀劒，貪欲磣毒藥，瞋恚熾盛火<a class="zhuhao" href="#1976" id="1973">〔三〕</a>，無明極重暗』。」有人舉問<span class="zhuanming">雪峯</span>：「<span class="zhuanming">如来</span>只説利刀</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00457','1376321',this);" style="cursor:pointer;"> <span class="song">P457</span></i> <span>劒，未曽當劒。請師當劒！」<span class="zhuanming">峯</span>云：「咄！不識好惡漢！」有人持此語舉似師，師云：「似則似，是則不是。」僧便問：「請和尙當劒！」師云：「咄！不識好惡漢！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1971" id="1974">〔一〕</a><span class="zhuanming">延彬</span>：原作「<span class="zhuanming">延玭</span>」；自<span class="zhuanming">景福</span>二年（八九三）<span class="zhuanming">王潮</span>爲<span class="zhuanming">福建</span>觀察使，<span class="zhuanming">王</span>氏據<span class="zhuanming">閩</span>凡五十三年，無名<span class="zhuanming">延玭</span>者。<span class="shuming">十國春秋</span><span class="zhuanming">王延彬</span>本傳：「<span class="zhuanming">天祐</span>初，太尉承制加<span class="zhuanming">平盧</span>節度，權知<span class="zhuanming">泉州</span>諸軍事，二年實授。」<span class="zhuanming">王延彬</span>崇佛，曾供養<span class="zhuanming">長慶</span><span class="zhuanming">慧稜</span>，見<span class="shuming">景德傳燈錄</span>卷十八。「<span class="zhuanming">延玭</span>」當以音近而譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1972" id="1975">〔二〕</a>尉：原作「慰」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1973" id="1976">〔三〕</a>瞋：原作「㥲」，「慎」異體字，此據經文校改。</span> </p><p> <span>有人舉似<span class="zhuanming">中塔</span>。<span class="zhuanming">中塔</span>云：「不可思議！古人与摩見知。雖然如此，欠進一問。」僧便問：「請和尙道！」<span class="zhuanming">塔</span>云：「尊宿分上還有這个也無？」</span> </p><p> <span>13　<span class="zhuanming">志超</span>上座為衆乞茶去時問師：「伏乞和尙提撕！」師云：「只是伱！不可更教我提撕。」進曰：「乞師直指，<span class="zhuanming">志超</span>不是愚癡人。」師云：「是伱是愚癡人，作摩生會？」進曰：「時不待人，乞師指示！」師云：「我這裏有三棒，打你愚癡，會摩？」「<span class="zhuanming">志超</span>不會。」</span> </p><p> <span><span class="zhuanming">中塔</span>云：「自愚癡。」</span> </p><p> <span><span class="zhuanming">地藏</span>云：「和尙愚癡，教什摩人打？」遂偈曰：</span> </p><p> <span>「三棒愚癡不思議，浩浩溶溶自打之。</span> </p><p> <span>行来目前明明道，七顛八倒是汝機。」</span> </p><p> <span>14　師問<span class="zhuanming">靈雲</span>：「那裏何似這裏？」<span class="zhuanming">雲</span>云：「也只是桑梓，別無他故。」師曰：「何不道？也要知。」<span class="zhuanming">雲</span>曰：「有什摩難道？」師云：「若實，便請道！」<span class="zhuanming">靈雲</span>偈曰：</span> </p><p> <span>「三十来年尋劒客，葉落幾廻再抽枝。</span> </p><p> <span>自從一見桃花後，直至如今更不疑。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00458','1376321',this);" style="cursor:pointer;"> <span class="song">P458</span></i><p> <span>師云：「<span class="zhuanming">靈雲</span>也什摩生桑梓之能！」<span class="zhuanming">雲</span>曰：「向道故非外物。」師云<a class="zhuhao" href="#1984" id="1977">〔一〕</a>：「不敢，不敢。」又云：「<span class="zhuanming">靈雲</span>諦當甚諦當，敢報未徹在<a class="zhuhao" href="#1985" id="1978">〔二〕</a>。」<span class="zhuanming">雲</span>曰：「正是和尙還徹也無？」師云：「若与摩即得。」<span class="zhuanming">雲</span>曰：「亘古亘今。」師云：「甚好！」<span class="zhuanming">雲</span>曰：「喏！喏！」師作一頌送<span class="zhuanming">靈雲</span>曰：</span> </p><p> <span>「三十来年只如常，葉落幾逥放毫光<a class="zhuhao" href="#1986" id="1979">〔三〕</a>。</span> </p><p> <span>自此一去雲霄外，圓音體性應法王<a class="zhuhao" href="#1987" id="1980">〔四〕</a>。」</span> </p><p> <span>15　師問<span class="zhuanming">招慶</span>：「汝作摩生説驢使﹑馬使<a class="zhuhao" href="#1988" id="1981">〔五〕</a>？」<span class="zhuanming">慶</span>云：「某甲姓<span class="zhuanming">孫</span><a class="zhuhao" href="#1989" id="1982">〔六〕</a>。」師云：「是即是，且作摩生是驢馬？」<span class="zhuanming">慶</span>云：「也只是桑梓。」師云：「知得也未？」<span class="zhuanming">慶</span>云：「要且不是和尙。」師問：「作摩説大意？」<span class="zhuanming">慶</span>云：「得与摩顛倒。」師云：「正是我顛倒。」<span class="zhuanming">慶</span>云。「某甲也顛倒。」師云：「知得。」便有偈曰<a class="zhuhao" href="#1990" id="1983">〔七〕</a>：</span> </p><p> <span>「用處妙理不換機，問來荅得不思議。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1977" id="1984">〔一〕</a>此處疑有脫文；<span class="shuming">玄沙廣錄</span>作：「師云：『如是如是。』<span class="zhuanming">雲</span>云：『不敢不敢。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1978" id="1985">〔二〕</a>報：本書卷一九<span class="shuming">靈雲和尚</span>章﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">玄沙廣錄</span>等並作「保」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1979" id="1986">〔三〕</a>葉：原版漫漶，據<span class="shuming">玄沙廣錄</span>校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1980" id="1987">〔四〕</a>應：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1981" id="1988">〔五〕</a>驢使﹑馬使：<span class="shuming">玄沙廣録</span>﹑<span class="shuming">宗門摭英集</span>並作「驢事﹑馬事」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1982" id="1989">〔六〕</a>某：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1983" id="1990">〔七〕</a>曰：原版漫漶，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00459','1376321',this);" style="cursor:pointer;"> <span class="song">P459</span></i><p> <span>應現常開明知友<a class="zhuhao" href="#1994" id="1991">〔一〕</a>，人人自在得功希。」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「再覩道友話<span class="zhuanming">清源</span>，人人問道無不全。</span> </p><p> <span>法法恒然皆如是，四生九類體中圓。」</span> </p><p> <span>16　問：「如何是正妙心？」荅：「盡十方世界都来是个真實之體。」</span> </p><p> <span>17　師<span class="zhuanming">開平</span>二年戊辰歲十一月二十七日身體極熱<a class="zhuhao" href="#1995" id="1992">〔二〕</a>，曰：「我是大悟底人，盡大地一時火發，是你小小之輩走却不難。」<span class="zhuanming">休</span>長老便問：「和尙尋常罵十方，因什摩到与摩地？」師云：「達底人尙自如此，豈況是你諸人！」便順化。春秋七十四，僧夏四十四。<span class="zhuanming">閩</span>王崇塔矣。<span class="zhuanming">長興</span>元年庚寅歲，󶕾仕郎<span class="zhuanming">林澄</span>製碑文<a class="zhuhao" href="#1996" id="1993">〔三〕</a>。</span> </p><p> <span>18　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">玄沙</span>道孤，禪門楷模，</span> </p><p> <span>言一半偈，四海五湖。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1991" id="1994">〔一〕</a>開：原版漫漶，據<span class="shuming">玄沙廣錄</span>校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1992" id="1995">〔二〕</a>十一月：<span class="shuming">禪林僧寶傳</span>作「十二月」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1993" id="1996">〔三〕</a>仕：原版誤爲「十一」；<span class="zhuanming">林澄</span>，碑本作「<span class="zhuanming">林澂</span>」。碑文題名爲「將仕郎試秘書生校書郎<span class="zhuanming">林澂</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00460','1376321',this);" style="cursor:pointer;"> <span class="song">P460</span></i><p> <span>巨鼇海面，金翅雲衢，</span> </p><p> <span>嵒崖嶮峻，佛法有無。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">林澂</span><span class="shuming">唐福州安國禪院先開山宗一大師碑文並序</span>（<span class="shuming">玄沙廣錄</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑一二﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">歷代佛祖通載</span>卷一七﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">宗統編年</span>卷一六﹑一七﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu"><span class="zhuanming">智嚴</span>集<span class="shuming">玄沙師備禪師廣錄</span>三卷（<span class="shuming">續藏經</span>；<span class="zhuanming">日本</span>點校﹑譯注本<span class="shuming">玄沙廣錄</span>上﹑中﹑下，<span class="zhuanming">入矢義高</span>監修，<span class="zhuanming">禪文化研究所</span>刊行）﹑<span class="zhuanming">林弘衍</span>編次<span class="shuming">玄沙師備禪師語錄</span>三卷（<span class="shuming">續藏經</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">林澂</span><span class="shuming">碑文</span>﹑<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙語錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="zhuanming">林澂</span><span class="shuming">碑文</span>﹑<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪門拈頌集</span>卷二三﹑<span class="shuming">五燈<i class="pageTag" onclick="viewPic('ZSK00349-001-L00461','1376321',this);" style="cursor:pointer;"> <span class="song">P461</span></i>會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">457</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙廣錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪門拈頌集</span>卷二三﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙語錄</span>卷上﹑中。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">禪門拈頌集</span>卷二三﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙廣錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">玄沙廣錄</span>卷中。</span> </p><p> <span class="font12 zhu">14本書卷一九<span class="shuming">靈雲</span>章﹑<span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">靈雲</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">靈雲</span>章﹑<span class="shuming">正法眼藏</span>卷上<span class="shuming">靈雲</span>章﹑<span class="shuming">聯燈會要</span>卷一○<span class="shuming">靈雲</span>章﹑<span class="shuming">禪門拈頌集</span>卷一五<span class="shuming">靈雲</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">靈雲</span>章﹑<span class="shuming">玄沙廣錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">玄沙廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="zhuanming">林澂</span><span class="shuming">碑文</span>﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙廣錄</span>卷下。</span> </p></div></div></div>
</>
二二六　靈雲和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146661" key="1146661"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二二六　靈雲和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146662" key="1146662"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00849','1376442',this);" style="cursor:pointer;"> <span class="song">P849</span></i><p class="font20" id="ZSK00349-001-BT0000803">二二六　靈雲和尚<span class="font12 zhu"><span class="zhuanming">志懃</span><a class="zhuhao" href="#3417" id="3415">〔一〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">靈雲</span>和尙嗣<span class="zhuanming">溈山</span><a class="zhuhao" href="#3418" id="3416">〔二〕</a>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">志懃</span>，<span class="zhuanming">福州</span>人也。</span> </p><p> <span>2　一造<span class="zhuanming">大溈</span>，聞其示教，晝夜亡疲，如喪考妣，莫能為喻。偶覩春時花蘂繁花，忽然發悟，喜不自勝，乃作一偈曰：</span> </p><p> <span>「三十年来尋釼客，幾逢花發幾抽枝。</span> </p><p> <span>自從一見桃花後，直至如今更不疑。」</span> </p><p> <span>因白<span class="zhuanming">溈山</span>和尙，説其悟旨。<span class="zhuanming">溈山</span>云：「從緣悟達，永無退失。汝今旣尒，善自護持！」遂而返錫<span class="zhuanming">甌閩</span>，舉似<span class="zhuanming">玄沙</span>。<span class="zhuanming">玄沙</span>云：「諦當甚諦當，敢保未徹在。」僧進問：「正是也。和尙還徹也無？」<span class="zhuanming">玄沙</span>云：「須与摩始得。」師云：「亘古亘今。」<span class="zhuanming">玄沙</span>云：「甚好！甚好！」師云：「諾，諾。」<span class="zhuanming">玄沙</span>送師，頌曰：</span> </p><p> <span>「三十年来只如常，幾迴落葉放毫光。</span> </p><p> <span>從此一去雲霄外，圓音躰性應法王。」</span> </p><p> <span><span class="zhuanming">中塔</span>頌曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3415" id="3417">〔一〕</a>懃﹑「勤」同；<span class="shuming">景德傳燈錄</span>等並作「勤」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3416" id="3418">〔二〕</a><span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>並作<span class="zhuanming">福州</span><span class="zhuanming">長慶</span><span class="zhuanming">大安</span>法嗣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00850','1376442',this);" style="cursor:pointer;"> <span class="song">P850</span></i><p> <span>「諦當恒然亘古今<a class="zhuhao" href="#3422" id="3419">〔一〕</a>，未徹見聞實甚深。</span> </p><p> <span>現現運轉三十載，春盡萎花示君心。」</span> </p><p> <span>師初創<span class="zhuanming">靈應</span>，後住<span class="zhuanming">靈雲</span>，玄徒臻湊矣。</span> </p><p> <span>3　<span class="zhuanming">長慶</span>初參見，問：「如何是佛法大意？」師云：「驢使未了，馬使到来<a class="zhuhao" href="#3423" id="3420">〔二〕</a>。」</span> </p><p> <span>4　<span class="zhuanming">雪峯</span>僧来，問：「如何是佛出丗時事？」師竪起拂子。進曰：「如何是佛未出丗時事？」師又竪起拂子。其僧便發，上<span class="zhuanming">雪峯</span>。<span class="zhuanming">雪峯</span>問：「迴太速乎？」其僧云：「問佛法不相當，所以却歸来。」<span class="zhuanming">雪峯</span>云：「伱舉看！」其僧便舉前話。<span class="zhuanming">雪峯</span>云：「伱問我，我与伱道。」僧便問：「如何是佛出丗時事？」<span class="zhuanming">雪峯</span>竪起拂子。進曰：「如何是佛未出丗時事？」<span class="zhuanming">雪峯</span>放下拂子。僧便礼拜。<span class="zhuanming">雪峯</span>便打之，喝出。</span> </p><p> <span>僧舉似<span class="zhuanming">玄沙</span>。<span class="zhuanming">玄沙</span>云：「譬如一片地，作契賣与你惣了，東西四畔並属伱了也，唯有中心一樹由属我在<a class="zhuhao" href="#3424" id="3421">〔三〕</a>。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3419" id="3422">〔一〕</a>亘：原字破損，缺上劃，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3420" id="3423">〔二〕</a>此二句<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">禪門拈頌集</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">雪峰語錄</span>﹑<span class="shuming">玄沙廣錄</span>並作「驢事未去，馬事到來」；<span class="shuming">宗門摭英集</span>作「驢事未了，馬事到來」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3421" id="3424">〔三〕</a>由﹑「猶」通。</span></p><p> <span>5　<span class="zhuanming">雪峯</span>示衆云：「山上鳥，水裏魚，什摩人取得？」有僧舉似師，云：「前三三，後三三。」<span class="zhuanming">雪峯</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00851','1376442',this);" style="cursor:pointer;"> <span class="song">P851</span></i> <span>聞舉云：「<span class="zhuanming">靈雲</span>頂上孤月明<a class="zhuhao" href="#3430" id="3425">〔一〕</a>。」</span> </p><p> <span>6　問：「諸方盡皆雜食，未審和尙如何？」師云：「唯有<span class="zhuanming">閩</span>中異，雄雄鎮海涯。」</span> </p><p> <span>7　問：「如何是西来意？」師云：「彩氣夜常動，精靈日少逢。」</span> </p><p> <span>8　問：「久戰沙塲，為什摩功名不就？」師云：「君王有道三邊靜，何勞万里築長城？」進曰：「罷息干戈﹑縮手皈朝時如何？」師云：「慈雲普潤無邊際，枯樹無花争奈何？」</span> </p><p> <span>9　問：「混沌未分時如何<a class="zhuhao" href="#3431" id="3426">〔二〕</a>？」師云：「如露柱懐兒。」進曰：「含生来後如何？」師云：「如一片雲點大清。」進曰：「只如大淸，還受點也無？」師云：「与摩則含生不来。」進曰：「直得純清絶點時如何？」師云：「由是真常流注。」進曰：「如何是真常流注？」師云：「如鏡常明。」進曰：「未審向上還有事也無？」師曰：「有。」進曰：「如何是向上事？」師云：「打破鏡来相見。」</span> </p><p> <span>10　問：「摩尼不隨衆色，未審作什摩色？」師云：「作白色。」進曰：「這个是衆也<a class="zhuhao" href="#3432" id="3427">〔三〕</a>？」師云：「玉本無瑕，<span class="zhuanming">相如</span>誑於<span class="zhuanming">秦</span>主。」</span> </p><p> <span>11　問：「君王出陣時如何？」師云：「<span class="zhuanming">呂才</span>葬<span class="zhuanming">虎耳</span><a class="zhuhao" href="#3433" id="3428">〔四〕</a>。」進曰：「如何是<span class="zhuanming">呂才</span>葬<span class="zhuanming">虎耳</span>？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00852','1376442',this);" style="cursor:pointer;"> <span class="song">P852</span></i> <span>云：「坐見<span class="zhuanming">白衣天</span><a class="zhuhao" href="#3434" id="3429">〔五〕</a>。」進曰：「王今何在？」師云：「莫觸龍顔。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3425" id="3430">〔一〕</a>孤月明：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「古月現」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3426" id="3431">〔二〕</a>此句<span class="zhuanming">東禪寺</span>版<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作：「混沌未分時，含生何來？」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3427" id="3432">〔三〕</a>「衆」下疑脫「色」字。此句<span class="shuming">景德傳燈録</span>等並作「恁摩即隨衆色也」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3428" id="3433">〔四〕</a>虎：<span class="zhuanming">東禪寺</span>版<span class="shuming">景德傳燈錄</span>作「龍」；此句<span class="shuming">聯燈會要</span>作「<span class="zhuanming">郭璞</span>葬<span class="zhuanming">熊耳</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3429" id="3434">〔五〕</a>白：原作「自」；據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>校改。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">祖庭事苑</span>卷三﹑五﹑七﹑<span class="shuming">三山志</span>卷三四﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">閩書</span>卷一三七﹑<span class="zhuanming">湯斌</span>等<span class="shuming">（康熙）吳郡志</span>卷五八<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">吳之秀</span>等<span class="shuming">吳縣志</span>卷七七上<span class="shuming">釋道</span>。</span> </p>著作          <p> <span class="font12 zhu">偈一首（本章﹑<span class="shuming">景德傳燈錄</span>卷一一）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu">2本書卷一○<span class="shuming">玄沙和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">汾陽頌古</span>第二三則﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">正法眼藏三百則</span>卷中第五五則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">玄沙廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">汾陽頌古</span>第五則﹑<span class="shuming">宗門摭英集</span>卷上﹑卷中<span class="shuming">玄沙</span>章﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">雪峰語錄</span>卷下﹑<span class="shuming">玄沙廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">雪峰</span>章﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">雪峰</span>章﹑<span class="shuming">雪峰</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00853','1376442',this);" style="cursor:pointer;"> <span class="song">P853</span></i> <span class="font12 zhu"><span class="shuming">語錄</span>卷上﹑<span class="shuming">玄沙廣錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">雪峰語錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖庭事苑</span>卷五﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">大光明藏</span>卷中。</span> </p></div></div></div>
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立部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146665" key="1146665"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 立部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146666" key="1146666"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376563',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000973"><b>立部</b></p><p> <span>竟：󶖺竞</span> </p><p> <span>競：𥪰󵶂</span> </p></div></div></div>
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三　毗舍浮佛
<div class="wlghyzd_wzb_18"><div id="FCdiv1146669" key="1146669"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 三　毗舍浮佛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146670" key="1146670"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00002','1376201',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p class="font20" id="ZSK00349-001-BT0000009">三　毗舍浮佛</p><p> <span>第三<span class="zhuanming">毗舍浮佛</span>，姓<span class="zhuanming">拘樓</span>，刹利王種。父字<span class="zhuanming">須波羅提和</span>，母字<span class="zhuanming">耶舍越提</span>。所治國名<span class="zhuanming">阿耨憂摩</span>。偈曰：</span> </p><p> <span>假借四大以為身，心本無生因境有。</span> </p><p> <span>前境若無心亦無，罪福如幻起亦滅。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00003','1376201',this);" style="cursor:pointer;"> <span class="song">P3</span></i>資料          <p> <span class="font12 zhu"><span class="zhuanming">僧祐</span><span class="shuming">釋迦譜</span>卷一﹑<span class="shuming">法苑珠林</span>卷八﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上﹑<span class="shuming">歷代佛祖通載</span>卷一。</span> </p></div></div></div>
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一一五　長生和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146673" key="1146673"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一一五　長生和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146674" key="1146674"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00461','1376322',this);" style="cursor:pointer;"> <span class="song">P461</span></i><p class="font20" id="ZSK00349-001-BT0000416">一一五　長生和尚<span class="font12 zhu">（<span class="zhuanming">皎然</span>，生卒年未詳）</span></p><p> <span>1　<span class="zhuanming">長生</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">皎然</span>，<span class="zhuanming">福州</span>人也。自造<span class="zhuanming">雪峯</span>之門，密契傳心之旨。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00462','1376322',this);" style="cursor:pointer;"> <span class="song">P462</span></i><p> <span>2　於一日，<span class="zhuanming">雪峯</span>因讀古人語，到「光境倶亡，復是何……」<a class="zhuhao" href="#2000" id="1997">〔一〕</a>便問師：「這裏合著什摩字？」師對云：「放某甲過，有个道處。」<span class="zhuanming">峯</span>云：「放你過，作摩生道？」對云：「某甲亦放和尙過。」</span> </p><p> <span>3　又因<span class="zhuanming">玄沙</span>云：「一切森羅鏡中像<a class="zhuhao" href="#2001" id="1998">〔二〕</a>。」便提起杖，問師：「這个是像，阿那个是鏡<a class="zhuhao" href="#2002" id="1999">〔三〕</a>？」師對云：「若不如是，争獲圎通？」</span> </p><p> <span>4　師在<span class="zhuanming">雪峯</span>時，為後生造偈曰：</span> </p><p> <span>「素面相呈猶不識，更添脂粉競𨶜看。</span> </p><p> <span>這裏若論玄与實，与吾如隔万重山。」</span> </p><p> <span>5　問：「從上宗乗，如何言論？」師云：「不可為闍梨荒却長生路也。」</span> </p><p> <span>6　問：「古人道：『無明即佛性，煩惱不須除。』如何是無明即佛性？」師作嗔勢，竪起拳，喝云：「今日打這个師僧。」「如何是煩惱不須除？」師以手拏頭曰：「今日打這个師僧，得任摩發人業！」</span> </p><p> <span>7　師巡堂後，到廚下。<span class="zhuanming">雪峯</span>曰：「我尋常向師僧曰：『是什摩？』未有人對。阿伱作摩生？」師對曰：「放厶甲過，亦有商量。」<span class="zhuanming">峯</span>云：「放伱過，作摩商量？」對曰：「某甲亦放和尙過。」<span class="zhuanming">雪峯</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00463','1376322',this);" style="cursor:pointer;"> <span class="song">P463</span></i> <span>曰：「相識滿天下，知心能幾人？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1997" id="2000">〔一〕</a>此爲<span class="zhuanming">盤山</span>和尚語（見本書卷一五<span class="shuming">盤山和尚</span>章），下有「物」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1998" id="2001">〔二〕</a>羅：原作「蘿」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1999" id="2002">〔三〕</a>下「个」字原作「人」，當爲破字。</span> </p><p> <span>8　師到<span class="zhuanming">鵝湖</span>，當門安下，忽然見燈頭來挑燈，便造偈曰：</span> </p><p> <span>「一靈孤燈當門懸，擬欲挑來歷劫昏。</span> </p><p> <span>山聲朴直人難見，此中會得處處全。」</span> </p><p> <span>9　內侍問：「古人有言：『一切衆生日用而不知』，作摩生是衆生日用而不知？」師乃指揖內侍曰<a class="zhuhao" href="#2005" id="2003">〔一〕</a>：「喫橄欖子。」內侍又問：「作摩生是衆生日用而不知？」師云：「內侍適來豈不是喫橄欖子？」對云：「是也。」師云：「古來衆生日用而不知，如今內侍亦日用而不知。」</span> </p><p> <span>10　問：「如何是主中主<a class="zhuhao" href="#2006" id="2004">〔二〕</a>？」云：「昨日送一个去，今日迎一个来。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">閩書</span>卷一三六﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">沈瑜慶</span>等<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00464','1376322',this);" style="cursor:pointer;"> <span class="song">P464</span></i><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2003" id="2005">〔一〕</a>指﹑「祇」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2004" id="2006">〔二〕</a>主中主：上「主」字作「王」，當爲破字；語出<span class="zhuanming">洞山</span>，本書卷六<span class="shuming">洞山和尚</span>章：「客中主尚不弁得，作摩生弁得主中主？」</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峰廣錄</span>卷下﹑<span class="shuming">雪峰語錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">玄沙廣錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一八﹑卷一七<span class="shuming">白水本仁</span>章﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">白水本仁</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一八<span class="shuming">玄沙</span>章﹑<span class="shuming">宗門摭英集</span>卷中<span class="shuming">玄沙</span>章﹑<span class="shuming">玄沙廣錄</span>卷下﹑<span class="shuming">玄沙語録</span>卷中。</span> </p></div></div></div>
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二二七　王敬初常侍
<div class="wlghyzd_wzb_18"><div id="FCdiv1146677" key="1146677"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二二七　王敬初常侍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146678" key="1146678"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00853','1376443',this);" style="cursor:pointer;"> <span class="song">P853</span></i><p class="font20" id="ZSK00349-001-BT0000807">二二七　王敬初常侍<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">王敬初</span>常侍嗣<span class="zhuanming">溈山</span><a class="zhuhao" href="#3436" id="3435">〔一〕</a>。</span> </p><p> <span>2　因見<span class="zhuanming">米</span>和尙来，公竪起筆。<span class="zhuanming">米</span>和尙云：「還解判得虛空不？」天官抛筆案上，便入宅，更不出見。<span class="zhuanming">米</span>乃致疑。</span> </p><p> <span>3　公制<span class="shuming">襄州延慶寺祖師堂雙聲碑文</span>者是也。稱揚祖教，洞契玄猷，理含金石之聲，文抱風雲之</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00854','1376443',this);" style="cursor:pointer;"> <span class="song">P854</span></i> <span>韻，廣行于丗矣。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3435" id="3436">〔一〕</a><span class="shuming">景德傳燈録</span>﹑<span class="shuming">傳法正宗記</span>﹑<span class="shuming">大光明藏</span>等並作「<span class="zhuanming">襄州</span><span class="zhuanming">王敬初</span>常侍」；據<span class="shuming">宗門摭英集</span><span class="zhuanming">王敬初</span>爲<span class="zhuanming">襄州</span>刺史。</span></p>傳記          <p> <span class="font12 zhu"><span class="shuming">居士分燈錄</span>卷上﹑<span class="zhuanming">彭際清</span><span class="shuming">居士傳</span>卷一八。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">襄州延慶寺祖師堂雙聲碑文</span>（佚，見本章）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">正法眼藏三百則</span>卷下第六三則﹑<span class="shuming">五燈會元</span>卷九。</span> </p></div></div></div>
</>
穴部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146681" key="1146681"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 穴部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146682" key="1146682"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376564',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000974"><b>穴部</b></p><p> <span>突：𥤮<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749518ymp.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>窄：<span class="zhuanming">迮</span></span> </p><p> <span>窗：<span class="zhuanming">窓牎</span>𤗉</span> </p><p> <span>窠：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951rlv8.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>竈：󶖻</span> </p></div></div></div>
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一○　商那和修尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146685" key="1146685"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一○　商那和修尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146686" key="1146686"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00029','1376208',this);" style="cursor:pointer;"> <span class="song">P29</span></i><p class="font20" id="ZSK00349-001-BT0000027">一○　商那和修尊者</p><p> <span>1　第三祖<span class="zhuanming">商郍和修</span>尊者，亦名<span class="zhuanming">商諾迦</span>，是西天自然九枝秀草名也，<span class="zhuanming">摩突羅國</span>人也，姓<span class="zhuanming">毗舍多</span><a class="zhuhao" href="#279" id="277">〔一〕</a>。父名<span class="zhuanming">林勝</span>，母字<span class="zhuanming">嬌奢耶</span>。在母胎中六年始生。尋後出家，身衣自然化成九條。得<span class="zhuanming">慶喜</span>之法，廣度群生，大作明燈。</span> </p><p> <span>2　乃云：「佛記：吾滅度後二百年中，聖者継我。則入三昧，觀見<span class="zhuanming">吒利國</span>中有長者子，名曰<span class="zhuanming">善意</span>，而姓首陁，後生三子，少者出家，當續於我，大興吾教。吾當以小神通至於彼國。」不將徒衆而自往之。長者作礼問：「尊者遠至，有何所須<a class="zhuhao" href="#280" id="278">〔二〕</a>？」荅曰：「我無伴侶，孑然一身，欲命徒侶而歸佛道。」長者曰：「我樂世俗，不能出家。若復生子，當給於汝。」師云：「善哉！善哉！」言已，則歸本</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00030','1376208',this);" style="cursor:pointer;"> <span class="song">P30</span></i> <span>座。時長者尋後果生三子。前二子不願出家。第三子名<span class="zhuanming">優婆毱多</span>，年十七。尒時<span class="zhuanming">和修</span>吿父而曰：「佛記此子云：『吾滅度後二百年中，當第四師而度籌衆。』」父聞佛記，則奉尊者，任其出家。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#277" id="279">〔一〕</a>毗舍多：<span class="shuming">寶林傳</span>卷二及<span class="shuming">聖胄集</span>作「毗舍離」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#278" id="280">〔二〕</a>須﹑「需」通。</span> </p><p> <span>3　師乃問<span class="zhuanming">毱多</span>曰：「汝年幾歲耶？」子曰：「年十七歲也。」師曰：「汝十七歲，姓十七歲耶<a class="zhuhao" href="#284" id="281">〔一〕</a>？」子曰：「性非十七歲。」<a class="zhuhao" href="#285" id="282">〔二〕</a>子白師曰：「為心白耶？為頭白耶？」師曰：「此白是髮，非心﹑頭也。」子曰：「身自十七歲，非姓尒也。」在師左右三四年間，出家具戒，便證聖果。</span> </p><p> <span>4　尒時<span class="zhuanming">商郍和修</span>吿<span class="zhuanming">毱多</span>言：「<span class="zhuanming">如来</span>以大法眼付嘱<span class="zhuanming">迦葉</span>，如是展轉，乃至於我。我今付嘱於汝，聽吾偈曰：</span> </p><p> <span>非法亦非心，無心亦無法，</span> </p><p> <span>説是心法時，是法非心法。」</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>所説也。</span> </p><p> <span>5　自<span class="zhuanming">商郍和修</span>滅度，時當<span class="zhuanming">姬周</span>第十一主<span class="zhuanming">宣</span>二十三年乙未歲矣<a class="zhuhao" href="#286" id="283">〔三〕</a>。</span> </p><p> <span>6　<span class="zhuanming">淨修</span>禪師偈曰：</span> </p><p> <span>胎衣尊者，暗室明燈，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#281" id="284">〔一〕</a>姓：疑假借「性」字，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#282" id="285">〔二〕</a>此句下原衍「子曰：姓非十七歲」句，據<span class="shuming">寶林傳</span>刪。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#283" id="286">〔三〕</a><span class="zhuanming">周宣王</span>二十三年（前八○五）丙申，非乙未。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00031','1376208',this);" style="cursor:pointer;"> <span class="song">P31</span></i><p> <span>人天耳目，佛法股肱。</span> </p><p> <span>非心非色，不減不増<a class="zhuhao" href="#289" id="287">〔一〕</a>，</span> </p><p> <span>良哉至聖<a class="zhuhao" href="#290" id="288">〔二〕</a>，覺海大鵬。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">商那和修</span>又譯作<span class="zhuanming">舍那和修</span>﹑<span class="zhuanming">商諾迦縛娑</span>等。<span class="shuming">付法藏因緣傳</span>作付法第三代；天台宗三祖。<span class="zhuanming">慧遠</span><span class="shuming">廬山出修行方便禪經統序</span>﹑<span class="zhuanming">神會</span><span class="shuming">菩提達摩南宗定是非論</span>作<span class="zhuanming">舍那婆斯</span>；<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>則以<span class="zhuanming">舍那婆修</span>爲另一人，並配作二十四或二十五祖。有關事跡﹑傳説見<span class="zhuanming">義淨</span>譯<span class="shuming">根本說一切有部毗奈耶雜事</span>卷四○﹑<span class="zhuanming">安法欽</span>譯<span class="shuming">阿育王傳</span>卷五<span class="shuming">商郍和修因緣</span>﹑<span class="shuming">大唐西域記</span>卷一﹑<span class="shuming">寶林傳</span>卷二﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷三等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一。<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#287" id="289">〔一〕</a>不減不增：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「無減無增」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#288" id="290">〔二〕</a>聖：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「理」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00032','1376208',this);" style="cursor:pointer;"> <span class="song">P32</span></i><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一二二　鼓山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146689" key="1146689"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一二二　鼓山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146690" key="1146690"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00481','1376329',this);" style="cursor:pointer;"> <span class="song">P481</span></i><p class="font20" id="ZSK00349-001-BT0000438">一二二　鼓山和尚<span class="font12 zhu"><span class="zhuanming">神晏</span>，？—天福[九三六—九四四]中<a class="zhuhao" href="#2066" id="2065">〔一〕</a></span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2065" id="2066">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">甌閩</span><span class="zhuanming">鼓山</span>國師<span class="zhuanming">神晏</span>　<span class="zhuanming">大梁</span><span class="zhuanming">李</span>氏。　<span class="zhuanming">晉</span><span class="zhuanming">天福</span>中卒，年七十七。<span class="shuming">釋氏通鑑</span>作<span class="zhuanming">開運</span>二年卒，年七十三，今據<span class="shuming">古尊宿語錄</span>小傳。」</span> </p><p> <span>1　<span class="zhuanming">鼓山</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">神晏</span>，示生<span class="zhuanming">梁</span>國，𠀍姓<span class="zhuanming">李</span>氏，則皇<span class="zhuanming">唐</span>諸王之裔也。幼避葷膻，樂聞鍾梵。年始十二，俗舍青灰之壁，忽顯白氣數道。父曰：「此子必出家。」至年十五，偶因抱疾，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00482','1376329',this);" style="cursor:pointer;"> <span class="song">P482</span></i> <span>夢神人与藥，睡覺頓愈。年十七，夢一胡僧吿云：「出家時至。」後累辝親愛，方果其願，遂依<span class="zhuanming">衛州</span><span class="zhuanming">白鹿山</span><span class="zhuanming">卯齋禪院</span><span class="zhuanming">道規</span>禪師剃落。至<span class="zhuanming">中和</span>二年，於<span class="zhuanming">嵩山</span><span class="zhuanming">瑠璃壇</span>受戒。因一日謂同學云：「古德云：『纔自四羯磨後<a class="zhuhao" href="#2072" id="2067">〔一〕</a>，全躰戒定慧。』何必拘戀準繩，猶同桎梏？」自此不窮律肆，擁毳遍參。先見<span class="zhuanming">白馬</span>﹑<span class="zhuanming">超州</span><a class="zhuhao" href="#2073" id="2068">〔二〕</a>，次歷<span class="zhuanming">徑山</span>﹑<span class="zhuanming">荷玉</span>，雖諧請問，未契機緣。</span> </p><p> <span>2　後遇<span class="zhuanming">雪峯</span>，<span class="zhuanming">雪峯</span>攔胷把駐云：「是什摩？」師乃豁然而已，尋便舉手搖拽。<span class="zhuanming">峯</span>云：「又作道理，作什摩<a class="zhuhao" href="#2074" id="2069">〔三〕</a>？」師云：「作何道理？」<span class="zhuanming">峯</span>乃呵曰：「大有人未到此境界，切須保任護持！」</span> </p><p> <span>3　尋以<span class="zhuanming">雪峯</span>順寂，<span class="zhuanming">閩</span>王於城左二十里開<span class="zhuanming">鼓山</span>，請師為衆。師云：「經有經師，論有論師，律有律師。有函有号，有部有帙，各有人傳持。若是佛之与法，是建立化儀；禪之与道，是止啼之説。他諸聖興来，蓋為人心不等，巧開方便，遂展多門；為病不同，處方固異。在有破有，居空叱空，二患旣除，中道須遣<a class="zhuhao" href="#2075" id="2070">〔四〕</a>。<span class="zhuanming">鼓山</span>所以道：句不當機，言非展事，承言者喪<a class="zhuhao" href="#2076" id="2071">〔五〕</a>，滯句則迷，不唱言前，寧談句後？直至<span class="zhuanming">釋迦</span>掩室，<span class="zhuanming">淨名</span>杜口，大士<span class="zhuanming">梁</span>時，童子當日，一問﹑二問﹑三問盡有人了也。諸仁者，作摩</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00483','1376329',this);" style="cursor:pointer;"> <span class="song">P483</span></i> <span>生？」時有人礼拜。師云：「高聲問！」學云：「諮和尙。」師便喝出。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2067" id="2072">〔一〕</a>自：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「白」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2068" id="2073">〔二〕</a><span class="zhuanming">超州</span>：疑爲「<span class="zhuanming">趙州</span>」之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2069" id="2074">〔三〕</a>什：原版破損，存左邊，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2070" id="2075">〔四〕</a>須：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2071" id="2076">〔五〕</a>喪：原版漫漶，據<span class="shuming">法堂玄要廣集</span>﹑<span class="shuming">景德傳燈錄</span>校定。</span> </p><p> <span>4　師頌曰：</span> </p><p> <span>「直下猶難會，尋言轉更賒。</span> </p><p> <span>擬論佛与祖，特地隔天涯。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="shuming">補續高僧傳</span>卷六﹑<span class="zhuanming">郝玉麟</span>等<span class="shuming">（雍正）福建通志</span>卷六○<span class="shuming">仙釋</span>﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">黃任</span><span class="shuming">鼓山志</span>卷四<span class="shuming">沙門</span>﹑<span class="zhuanming">陳祚康</span><span class="shuming">續修鼓山志</span>卷九<span class="shuming">僧傳</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">鼓山先興聖國師和尚法堂玄要廣集</span>一卷（<span class="shuming">古尊宿語要</span>卷四﹑<span class="shuming">古尊宿語錄</span>卷三七）﹑偈頌九首（<span class="shuming">法堂玄要廣集</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">祖庭事苑</span>卷六<span class="shuming">鼓山</span>條﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">十國春秋</span>卷九九。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">法堂玄要廣集</span>﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">法堂玄要廣集</span>﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
一一　優婆毱多尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146693" key="1146693"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一一　優婆毱多尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146694" key="1146694"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00032','1376209',this);" style="cursor:pointer;"> <span class="song">P32</span></i><p class="font20" id="ZSK00349-001-BT0000030">一一　優婆毱多尊者<span class="font12 zhu">公元前四世紀<a class="zhuhao" href="#294" id="291">〔一〕</a></span></p><p> <span>1　第四祖<span class="zhuanming">優婆毱多</span>尊者，<span class="zhuanming">吒利國</span>人，其姓首陁。佛記：「於禪祖中當其第四，化度群品，如我今日，賢劫之中當得成佛，名<span class="zhuanming">無相好如来</span>。」十七出家，二十成道，隨方行化，至<span class="zhuanming">摩突羅國</span>。大衆雲集，半月説法<a class="zhuhao" href="#295" id="292">〔二〕</a>，天花時降，地神腰現而聽法，故盡獲解脫<a class="zhuhao" href="#296" id="293">〔三〕</a>。</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>所説也。</span> </p><p> <span>2　尒時<span class="zhuanming">毱多</span>尊者凡度一人，抛下一籌。籌長四寸，滿一石室。室高丈六，縱廣亦然。其後度者，名曰<span class="zhuanming">提多迦</span>，志求出家。師問曰：「為心出家耶？為身出家耶？」子曰：「我来出家，非為身﹑心而求利益。」師云：「不為身﹑心，復誰出家？」子曰：「夫出家者，無我之故；無我之故，心不生滅；心不生滅，則是常故；旣是常故，諸佛亦常。心無形相，其體亦尒。」師云：「汝當大悟，心自明朗，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00033','1376209',this);" style="cursor:pointer;"> <span class="song">P33</span></i> <span>依佛法中度<span class="zhuanming">恒</span>沙衆。」尒時<span class="zhuanming">毱多</span>尊者曰：「我今將此法眼付嘱於汝。汝可流佈，無令斷絶。汝今當聽吾説偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#291" id="294">〔一〕</a><span class="zhuanming">胡適</span><span class="shuming">禪學古史考</span>（<span class="shuming">胡適文存</span>三集）認爲「其年代當紀元前四世紀」，但是否實有其人，難以確定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#292" id="295">〔二〕</a>半月説法：<span class="shuming">付法藏因緣傳</span>卷三作「如半月坐而爲説法」；<span class="shuming">阿育王傳</span>卷五同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#293" id="296">〔三〕</a>此二句<span class="shuming">寶林傳</span>作「每地神現，見聞獲益」。</span> </p><p> <span>心自本来心，本心非有法，</span> </p><p> <span>有法有本心，非心非本法。」</span> </p><p> <span><span class="zhuanming">毱多</span>尊者付嘱法已，即入涅槃。尒時<span class="zhuanming">提多迦</span>取石室籌，積之焚燒，拾取舍利，竪塔供養。</span> </p><p> <span>3　時當此土<span class="zhuanming">姬周</span>第十三主<span class="zhuanming">平王</span>三十一年庚子之歲矣<a class="zhuhao" href="#299" id="297">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">優波毱多</span>，辯瀉懸河，</span> </p><p> <span>法山崢崪<a class="zhuhao" href="#300" id="298">〔二〕</a>，道樹婆娑。</span> </p><p> <span>籌盈石室，屍繫天魔，</span> </p><p> <span>性非十七，悟在刹郍。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#297" id="299">〔一〕</a><span class="zhuanming">周平王</span>三十一年（前七四○）辛丑，非庚子。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#298" id="300">〔二〕</a>崢：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「崷」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00034','1376209',this);" style="cursor:pointer;"> <span class="song">P34</span></i>考證          <p> <span class="font12 zhu"><span class="zhuanming">優婆鞠多</span>又譯爲<span class="zhuanming">鄔波毱多</span>﹑<span class="zhuanming">優波崛</span>﹑<span class="zhuanming">漚波崛</span>等，意譯爲<span class="zhuanming">近護</span>﹑<span class="zhuanming">近密</span>。據<span class="zhuanming">慧叡</span><span class="shuming">關中出禪經序</span>：「……尋蒙抄撰衆家禪要，得此三卷……其中五門，是<span class="zhuanming">婆須蜜</span>﹑<span class="zhuanming">僧伽羅叉</span>﹑<span class="zhuanming">漚波崛</span>﹑<span class="zhuanming">僧伽斯那</span>﹑<span class="zhuanming">勒比丘</span>﹑<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">羅陀</span>禪要之中，抄集之所出也。」（<span class="shuming">出三藏記集</span>卷九，第三四二頁）又<span class="zhuanming">慧遠</span><span class="shuming">廬山出修行方便禪經統序</span>：「<span class="zhuanming">如來</span>泥曰未久，<span class="zhuanming">阿難</span>傳其共行弟子<span class="zhuanming">末田地</span>，<span class="zhuanming">末田地</span>傳<span class="zhuanming">舍那婆斯</span>……其後有<span class="zhuanming">優波崛</span>，弱而超悟，智絕世表，才高應寡，觸理從簡。八萬法藏，所存唯要，五部之分，始自於此。」（同上，第三四三—三四四頁）按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>及所錄<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>，<span class="zhuanming">優波崛</span>爲<span class="zhuanming">大迦葉</span>下第五代（<span class="shuming">出三藏記集</span>卷一二，第四六七﹑四七○頁）。<span class="shuming">付法藏因緣傳</span>作付法第四世；在天台宗﹑禪宗裏<span class="zhuanming">阿難</span>嗣法弟子<span class="zhuanming">商那和修</span>外有旁出<span class="zhuanming">末田地</span>，<span class="zhuanming">優波毱多</span>爲四祖。有關事跡﹑傳説見<span class="shuming">阿育王傳</span>卷二—七﹑<span class="shuming">大唐西域記</span>卷四﹑<span class="shuming">根本說一切有部毗奈耶雜事</span>卷四○﹑<span class="shuming">寶林傳</span>卷二﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷三等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">阿育王傳</span>卷五﹑<span class="shuming">付法藏因緣傳</span>卷三﹑<span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">付法藏因緣傳</span>卷四﹑<span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷五﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一二三　隆壽和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146697" key="1146697"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一二三　隆壽和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146698" key="1146698"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00484','1376330',this);" style="cursor:pointer;"> <span class="song">P484</span></i><p class="font20" id="ZSK00349-001-BT0000442">一二三　隆壽和尚<span class="font12 zhu">（<span class="zhuanming">紹卿</span>，生卒年未詳）</span></p><p> <span>1　<span class="zhuanming">隆壽</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">漳州</span>。師諱<span class="zhuanming">紹卿</span>，姓<span class="zhuanming">鄭</span><a class="zhuhao" href="#2081" id="2077">〔一〕</a>，<span class="zhuanming">泉州</span><span class="zhuanming">莆田縣</span>人也。師號<span class="zhuanming">興法大師</span>。</span> </p><p> <span>2　有人問：「古人道：『摩尼寳殿有四角<a class="zhuhao" href="#2082" id="2078">〔二〕</a>，一角常露，三角亦然。』如何是常露底角？」師便竪起拂子。</span> </p><p> <span>3　問：「良禾不立米<a class="zhuhao" href="#2083" id="2079">〔三〕</a>，如何濟得万人飢？」云：「俠客靣前如奪釼，看君不是點兒郎<a class="zhuhao" href="#2084" id="2080">〔四〕</a>。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">123</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2077" id="2081">〔一〕</a><span class="shuming">景德傳燈錄</span>作「姓<span class="zhuanming">陳</span>氏」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2078" id="2082">〔二〕</a>尼：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2079" id="2083">〔三〕</a>此句當有脫訛；<span class="shuming">景德傳燈錄</span>作「齋粮不畜粒」，<span class="shuming">五燈會元</span>作「糧不畜一粒」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2080" id="2084">〔四〕</a>點：疑爲「黠」字之訛。</span> </p></div></div></div>
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二三五　倶胝和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146701" key="1146701"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三五　倶胝和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146702" key="1146702"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00870','1376451',this);" style="cursor:pointer;"> <span class="song">P870</span></i><p class="font20" id="ZSK00349-001-BT0000835">二三五　倶胝和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">倶胝</span>和尙嗣<span class="zhuanming">天龍</span>，在<span class="zhuanming">婺州</span><a class="zhuhao" href="#3502" id="3501">〔一〕</a>。未覩行録，不决始終。</span> </p><p> <span>2　師因住庵時，有尼衆名<span class="zhuanming">實際</span>，戴笠子執錫，遶師三帀，卓錫前立，問師曰：「和尙若荅，某甲則下笠子。」師無對。其尼便發去。師云：「日勢已晚，且止一宿。」尼云：「若荅得則宿，若荅不得則進前行。」師歎曰：「我是沙門，被尼衆所笑。濫處丈夫之形，而無丈夫之用。」欲出山參尋知識。宴寂之中，忽然神人報言：「三五日間有大菩薩人到来，為和尙説法。」未逾旬日，<span class="zhuanming">天龍</span>和尙到来。師接足前迎，侍立之次，具陳上事：「未審如何對他？」<span class="zhuanming">天龍</span>竪起一指。師當時大悟。後来為衆云：「某甲得<span class="zhuanming">天龍</span>和尙一指頭禪，一生用不盡。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3501" id="3502">〔一〕</a><span class="zhuanming">婺州</span>：原作<span class="zhuanming">敬安州</span>：<span class="zhuanming">敬安州</span>無考，「敬安」誤分「婺」字爲二。<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">婺州</span><span class="zhuanming">金華山</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00871','1376451',this);" style="cursor:pointer;"> <span class="song">P871</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">祖庭事苑</span>卷三﹑<span class="zhuanming">吳之鯨</span><span class="shuming">武林梵志</span>卷一○﹑<span class="zhuanming">陳善</span>等<span class="shuming">（萬曆）杭州府志</span>卷九○<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○○<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">張吉安</span>等<span class="shuming">（乾隆）餘杭縣志</span>卷二九<span class="shuming">方外</span>﹑<span class="zhuanming">龔嘉儁</span>等<span class="shuming">（清）杭州府志</span>卷一七一<span class="shuming">方外</span>﹑<span class="zhuanming">鄧鍾玉</span>等<span class="shuming">（光緒）金華縣志</span>卷一一<span class="shuming">人物</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">碧巖錄</span>第一九則﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">從容錄</span>第八四則﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">正法眼藏三百則</span>卷下第四五則﹑<span class="shuming">無門關</span>第三則﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
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至部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146705" key="1146705"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 至部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146706" key="1146706"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376572',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000982"><b>至部</b></p><p> <span><span class="zhuanming">臺</span>：䑓</span> </p></div></div></div>
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一二　提多迦尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146709" key="1146709"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第一 &gt; 一二　提多迦尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146710" key="1146710"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00035','1376210',this);" style="cursor:pointer;"> <span class="song">P35</span></i><p class="font20" id="ZSK00349-001-BT0000033">一二　提多迦尊者<a class="zhuhao" href="#304" id="301">〔一〕</a></p><p> <span>1　第五祖<span class="zhuanming">提多迦</span>尊者，<span class="zhuanming">摩迦陁國</span>人也<a class="zhuhao" href="#305" id="302">〔二〕</a>。在舍，父夢金日從屋而出，放大光明，照一寳山，山頂有泉。初名<span class="zhuanming">香衆</span>，因父夢故，号<span class="zhuanming">提多迦</span>，譯云<span class="zhuanming">通真量</span><a class="zhuhao" href="#306" id="303">〔三〕</a>。</span> </p><p> <span>2　<span class="zhuanming">毱多</span>云：「<span class="zhuanming">如來</span>記汝：吾滅度後一百年中，必有一子而證道果。」又為師解其父夢：「寳山者，吾身是也；出光明者，汝智慧也；從屋而出者，入道也；山頂泉者，無上法味也。」<span class="zhuanming">提多迦</span>聞<span class="zhuanming">毱多</span>解夢，心自忻慶，而説偈曰：</span> </p><p> <span>「巍巍七寳山，常出智慧泉，</span> </p><p> <span>逥為真法味，能度諸有緣。」</span> </p><p> <span><span class="zhuanming">毱多</span>尊者以偈荅曰：</span> </p><p> <span>「我法傳於汝，當現大智慧，</span> </p><p> <span>金日從屋出，照曜於天地。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#301" id="304">〔一〕</a><span class="shuming">摩訶止觀</span>﹑<span class="shuming">佛祖統紀</span>作「<span class="zhuanming">提迦多</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#302" id="305">〔二〕</a><span class="zhuanming">摩迦陁國</span>：<span class="shuming">付法藏因緣傳</span>卷五作「<span class="zhuanming">摩突羅國</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#303" id="306">〔三〕</a><span class="zhuanming">通真量</span>：<span class="zhuanming">義楚</span><span class="shuming">釋氏六帖</span>作「<span class="zhuanming">通真</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00036','1376210',this);" style="cursor:pointer;"> <span class="song">P36</span></i><p> <span>尒時<span class="zhuanming">提多迦</span>聞<span class="zhuanming">毱多</span>偈已，合掌瞻顔。旣得付法，遊歷諸土而度群品。</span> <span class="font12 zhu">倶如<span class="shuming">寳林傳</span>所説也。</span> </p><p> <span>3　尒時<span class="zhuanming">弥遮迦</span>八千仙中主，欲求出家。尒時<span class="zhuanming">提多伽</span>吿曰：「汝欲出家，各應自念，非假刀剃，隨所念故，鬢髮自淨；深敬佛故，衣生袈裟而變檀相<a class="zhuhao" href="#311" id="307">〔一〕</a>。」時諸仙人各自念佛，心生敬慕，鬢髮自淨，袈裟生體<a class="zhuhao" href="#312" id="308">〔二〕</a>，心不退轉，盡獲聖果。</span> </p><p> <span>4　尒時<span class="zhuanming">提多迦</span>吿<span class="zhuanming">弥遮迦</span>曰：「<span class="zhuanming">如来</span>以正法眼付嘱<span class="zhuanming">迦葉</span>，如是展轉，乃至於我。我今將此法眼付嘱於汝，聽吾偈曰：</span> </p><p> <span>通達本法心，無法無非法，</span> </p><p> <span>悟了同未悟，無心得無法。」</span> </p><p> <span>5　師説偈已，化火三昧而燼其體。弟子<span class="zhuanming">弥遮迦</span>收得舍利，<span class="zhuanming">斑荼山</span>中起塔供養。時當此土<span class="zhuanming">姬周</span>第十五主<span class="zhuanming">莊王</span>七年己丑歲矣<a class="zhuhao" href="#313" id="309">〔三〕</a>。</span> </p><p> <span>6　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">多迦</span>大師<a class="zhuhao" href="#314" id="310">〔四〕</a>，無我出家，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#307" id="311">〔一〕</a>變檀相：<span class="shuming">寶林傳</span>作「檀相如畦」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#308" id="312">〔二〕</a>生：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#309" id="313">〔三〕</a><span class="zhuanming">周莊王</span>七年（前六九○）辛卯，非己丑。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#310" id="314">〔四〕</a>師：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「士」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00037','1376210',this);" style="cursor:pointer;"> <span class="song">P37</span></i><p> <span>了根達境，免却空花<a class="zhuhao" href="#316" id="315">〔一〕</a>。</span> </p><p> <span>體非形相，理出齒牙，</span> </p><p> <span>隨方利物，豈有匏瓜！</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第五代；天台宗五祖。有關傳説見<span class="shuming">阿育王傳</span>卷六﹑<span class="shuming">寶林傳</span>卷二﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷四﹑<span class="shuming">宗統編年</span>卷三等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷二﹑<span class="zhuanming">敦煌</span>遺書S.<span class="song">4478</span><span class="shuming">聖胄集</span>﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">天聖廣燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">寶林傳</span>卷二﹑<span class="shuming">景德傳燈錄</span>卷一﹑<span class="shuming">傳法正宗記</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#315" id="316">〔一〕</a>免却：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「兔月」。</span> </p></div></div></div>
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一二四　安國和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146713" key="1146713"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 &gt; 一二四　安國和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146714" key="1146714"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00485','1376331',this);" style="cursor:pointer;"> <span class="song">P485</span></i><p class="font20" id="ZSK00349-001-BT0000445">一二四　安國和尚<span class="font12 zhu"><span class="zhuanming">弘韜</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">安國</span>和尚嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">弘韜</span><a class="zhuhao" href="#2086" id="2085">〔一〕</a>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">泉州</span><span class="zhuanming">仙遊縣</span>人也。初誕之時，胎衣紫色，朝感胡僧而來訪之。志求出家，遂於<span class="zhuanming">龍華寺</span><span class="zhuanming">東禪</span>依師染剃。依年具戒，便詣<span class="zhuanming">雪峯</span>，密契玄閞。尋離<span class="zhuanming">甌越</span>，遍歷<span class="zhuanming">楚</span>﹑<span class="zhuanming">吳</span>，後再入<span class="zhuanming">雪峯</span>。<span class="zhuanming">雪峯</span>纔見，便問：「什摩處来？」師云：「<span class="zhuanming">江西</span>来。」<span class="zhuanming">峯</span>云：「什摩處逢見<span class="zhuanming">達摩</span>？」師云：「分明向和尙道。」<span class="zhuanming">峯</span>云：「道什摩？」師云：「什摩處去来。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2085" id="2086">〔一〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「<span class="zhuanming">弘瑫</span>」。</span> </p><p> <span>2　又因一日<span class="zhuanming">峯</span>見師，便攔胷把云：「盡乹坤是个解脫門，把手拽教伊入，争奈不肯入！」師云：「和尙恠某甲不得。」<span class="zhuanming">峯</span>云：「雖然如此，争奈背後如許多師僧何！」自後<span class="zhuanming">閩</span>王欽敬，請住<span class="zhuanming">安國</span>闡揚宗教矣。</span> </p><p> <span>3　問：「如何是西来意？」師云：「如何是不西来意？」又云：「是即是，莫錯會！」</span> </p><p> <span>4　問：「學人上来，未盡其機，請師盡其機。」師良久。學人礼拜。師云：「忽到別處，有人問汝，作摩生舉？」學云：「終不敢錯舉。」師云：「未出門便見笑具。」</span> </p><p> <span>5　問：「如何是<span class="zhuanming">達摩</span>傳底心？」師云：「素非後胤。」</span> </p><p> <span>6　衆參，師云：「若有白納衣，一時染却。」於時衆中召出一僧，當陽而立。師指云：「這个便</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00486','1376331',this);" style="cursor:pointer;"> <span class="song">P486</span></i> <span>是樣子也。還有人得相似摩？」衆皆無對。別時僧侍立，師云：「伱當此時作摩生？」僧云：「某甲向前僧邊立云：『還得相似摩？』」師云：「伱不相似。」學人云：「為什摩不相似？」師云：「伱帶黒有<a class="zhuhao" href="#2089" id="2087">〔一〕</a>。」</span> </p><p> <span>7　因<span class="zhuanming">長慶</span>在<span class="zhuanming">招慶</span>時，法堂東角立次，云：「者裏好置一个問。」時有人便問：「和尙為什摩不居正位？」<span class="zhuanming">慶</span>云：「為伱与摩来。」僧云：「只今作摩生？」<span class="zhuanming">慶</span>云：「用伱眼作什摩？」師因舉著云：「他个則与摩，別是个道理。只今作摩生道則得？」<span class="zhuanming">後安國</span>云：「与摩則大衆一時礼拜去也。」師亦代云：「与摩則大衆一時散去得也。」</span> </p><p> <span>8　師在衆時，舉<span class="shuming">國師碑文</span>云：「得之於心，伊蘭作栴檀之樹；失之於旨，甘露乃蒺䔧之園。」師拈問僧：「一語之中須具得失兩意，作摩生道？」僧提起拳頭云：「不可喚作拳頭。」師不肯，自拈起拳頭云：「只為喚作拳頭。」</span> </p><p> <span>9　問：「如何是活人之釼？」師曰：「不敢瞎却汝。」「如何是殺人之刀<a class="zhuhao" href="#2090" id="2088">〔二〕</a>？」師云：「只這个是。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2087" id="2089">〔一〕</a>此句「有」字或屬下段；有﹑「又」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2088" id="2090">〔二〕</a>人之：原誤倒爲「之人」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00487','1376331',this);" style="cursor:pointer;"> <span class="song">P487</span></i><p> <span>10　因舉<span class="shuming">西域記</span>云：「<span class="zhuanming">西天</span>有賊，盗佛額珠，欲取其珠，佛額漸高，取不得。遂責云<a class="zhuhao" href="#2093" id="2091">〔一〕</a>：『佛因中有願：我成佛果菩提，願濟一切貧乏衆生。如今何得違於本願，不与我珠？』佛遂低頭与珠。」<a class="zhuhao" href="#2094" id="2092">〔二〕</a>師拈問衆：「向這裏須得作主，又不違於本願，合有濟人，作摩生道？」衆無對。師代云：「有願不違。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2091" id="2093">〔一〕</a>責：原作「嘖」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2092" id="2094">〔二〕</a>此處略引<span class="shuming">大唐西域記</span>卷一一，參見<span class="zhuanming">季羨林</span>等<span class="shuming">大唐西域記校注</span>第八八二頁，<span class="zhuanming">中華書局</span>，一九八五年。</span> </p><p> <span><span class="zhuanming">長慶</span>云：「適来豈是違於因中所願摩？」</span> </p><p> <span>11　師上堂云：「<span class="zhuanming">達摩</span>道：『吾本来此土，傳教救迷情。』諸人且道是什摩教？莫是貝多之教摩？若是貝多之教，自是<span class="zhuanming">摩騰</span>﹑<span class="zhuanming">竺法蘭</span>二三蔵，<span class="zhuanming">漢明帝</span><span class="zhuanming">永平</span>年中已來了也。旣不是此教，且是什摩教？還有人擇得摩？若有人擇得，便出来看；若無人擇，我与伱擇。這个便是納僧諳會處，得摩？只如<span class="zhuanming">達摩</span>与摩道，遇著本色行脚人，還得了摩？汝道<span class="zhuanming">達摩</span>愆疣在什摩處，便不了去？我如今不識好惡，顛倒与汝諸和尙插偈﹑歌詠﹑吿報，尙不能察得；儻若依於正令，汝向什摩處會去？何不抖擻眉毛﹑著𡭥子精彩耶？盡乹坤界是伱諸人家風，諸人一時躰取。還有人躰得摩？若無人躰得，莫只与摩酔慢慢底，有什摩成辦時？大須努力！」時有人問：「承師有言：『盡乹坤界是伱諸人家風。』學人到這裏為什摩却不見？」師云：「是伱到什摩處却不見？」學云：「請師指示！」師云：「洎放</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00488','1376331',this);" style="cursor:pointer;"> <span class="song">P488</span></i> <span>過。」又問：「承師有言：『若依於正令，汝向什摩處會<a class="zhuhao" href="#2097" id="2095">〔一〕</a>。』如何是正令？」師良久。學人罔措。師云：「不信道：向什摩處會？」</span> </p><p> <span>12　因舉六祖為行者時，到<span class="zhuanming">劉志畧</span>家，夜聴尼轉<span class="shuming">涅槃經</span>。尼便問行者：「還讀得<span class="shuming">涅槃經</span>不？」行者云：「文字則不解讀，只解説義。」尼便將所疑文字問之。行者云：「不識。」尼乃輕言呵云：「文字尙不識，何解説義？」行者云：「豈不聞道『諸佛理論，不干文字』？」因舉次，師云：「由欠一問<a class="zhuhao" href="#2098" id="2096">〔二〕</a>。」便問：「如何是不干文字理論底事？」師云：「什摩處去来？」</span> </p><p> <span>13　師与<span class="zhuanming">長慶</span>從<span class="zhuanming">江</span>外再入<span class="zhuanming">嶺</span>，在路歇次，因舉：「太子初下生時，目視四方，各行七步，一手指天，一手指地云：『天上天下，唯我獨尊。』」<span class="zhuanming">慶</span>却云：「不委太子登時實有此語，為復是結集家語？直饒登時不与摩道，便是目視四方，猶較𡭥子。」師問：「什摩處伱？」<span class="zhuanming">慶</span>云：「深領闍梨此一問。」師云：「領問則領問，太麁生！」<span class="zhuanming">慶</span>拈得柱杖，行三兩步，逥頭云：「不妨是麁𡭥子。」師云：「不錯，嫌麁。」</span> </p>傳記          <p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2095" id="2097">〔一〕</a>什：原作「付」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2096" id="2098">〔二〕</a>由﹑「猶」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00489','1376331',this);" style="cursor:pointer;"> <span class="song">P489</span></i><p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">閩書</span>卷一三七﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">134579</span><span class="shuming">景德傳燈錄</span>卷一九﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一九﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一九﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二四﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
二三六　勝光和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146717" key="1146717"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三六　勝光和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146718" key="1146718"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00871','1376452',this);" style="cursor:pointer;"> <span class="song">P871</span></i><p class="font20" id="ZSK00349-001-BT0000838">二三六　勝光和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">勝光</span>和尙嗣<span class="zhuanming">紫湖</span>，在<span class="zhuanming">台州</span>。</span> </p><p> <span>2　問：「如何是和尙家風？」云：「<span class="zhuanming">福州</span>荔枝<a class="zhuhao" href="#3504" id="3503">〔一〕</a>，<span class="zhuanming">泉州</span>刾桐。」</span> </p><p> <span>3　問：「如何是佛法兩字？」云：「即便道。」進曰：「請師道。」云：「穿耳<span class="zhuanming">胡</span>僧笑點頭。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3503" id="3504">〔一〕</a>荔：原作「栛」；據<span class="shuming">景德傳燈錄</span>等校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00872','1376452',this);" style="cursor:pointer;"> <span class="song">P872</span></i>資料          <p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
虍部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146721" key="1146721"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 虍部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146722" key="1146722"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376573',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000983"><b>虍部</b></p><p> <span>虎：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951chbe.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174952q4jc.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>虔：<span class="zhuanming">虎</span></span> </p><p> <span>虛：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174952r66t.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174952d88d.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174952tfy9.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>處：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174952s1e2.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>號：<span class="zhuanming">号</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174953cazh.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749537062.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174953tagh.png" style="width: 16px; display: inline-block;" width=""/></span>󶖼</span> </p><p> <span>虧：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174953tfzu.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
臣部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146725" key="1146725"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 臣部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146726" key="1146726"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376570',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000980"><b>臣部</b></p><p> <span>臨：<span class="zhuanming">林</span></span> </p></div></div></div>
</>
二三四　道吾休和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146729" key="1146729"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二三四　道吾休和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146730" key="1146730"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00869','1376450',this);" style="cursor:pointer;"> <span class="song">P869</span></i><p class="font20" id="ZSK00349-001-BT0000832">二三四　道吾休和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">道吾</span><span class="zhuanming">休</span>和尙嗣<span class="zhuanming">閞南</span>。師每日上堂，戴蓮花笠子，身著󶖍簡<a class="zhuhao" href="#3499" id="3497">〔一〕</a>，擊鼓吹笛，口稱<span class="zhuanming">魯三郎</span><a class="zhuhao" href="#3500" id="3498">〔二〕</a>，云：「打動<span class="zhuanming">閞南</span>鼓，盡唱<span class="zhuanming">德山</span>歌，法樂自娛者是也。」</span> </p><p> <span>有人拈問<span class="zhuanming">東山</span>：「古人有言：『打動<span class="zhuanming">閞南</span>鼓，盡唱<span class="zhuanming">德山</span>歌。』如何是<span class="zhuanming">閞南</span>鼓？」云：「聽。」「如何是<span class="zhuanming">德山</span>歌？」云：「還解和得摩？」「忽遇同道者，作摩生？」云：「教他作舞。」「應聲便作舞時作摩生？」云：「知音者不無，亦須諱却。」「諱却後如何？」云：「萎萎羸羸，且与摩過時。」</span> </p><p> <span>2　師入僧堂，問第一座：「上座是什摩人？」對云：「<span class="zhuanming">東國</span>人。」「彼中還有這个樣人也無？」對云：「有。」「旣有，来這裏作什摩？」對云：「只為有，所以迴避来。今日恰遇著。」師便呵呵大笑，却歸房丈。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3497" id="3499">〔一〕</a>󶖍簡：<span class="shuming">景德傳燈錄</span>等並作「披󶖍執簡」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3498" id="3500">〔二〕</a><span class="shuming">五燈會元</span>作「<span class="zhuanming">魯三郎神</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00870','1376450',this);" style="cursor:pointer;"> <span class="song">P870</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">南部新書</span>己卷﹑<span class="shuming">釋氏通鑑</span>卷一一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
覀部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146733" key="1146733"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 覀部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146734" key="1146734"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00923','1376571',this);" style="cursor:pointer;"> <span class="song">P923</span></i><p class="font18" id="ZSK00349-001-BT0000981"><b>覀部</b></p><p> <span>覆：䨱<span class="zhuanming">復</span></span> </p><p> <span>覇：𧟶</span> </p></div></div></div>
</>
四○　惠能和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146737" key="1146737"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 四○　惠能和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146738" key="1146738"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00124','1376239',this);" style="cursor:pointer;"> <span class="song">P124</span></i><p class="font20" id="ZSK00349-001-BT0000131">四○　惠能和尚<span class="font12 zhu">六三八—七一三</span></p><p> <span>1　第三十三祖<span class="zhuanming">惠能</span>和尙，即<span class="zhuanming">唐</span>土六祖，俗姓<span class="zhuanming">盧</span>，<span class="zhuanming">新州</span>人也。父名<span class="zhuanming">行瑫</span>，本貫<span class="zhuanming">范陽</span><a class="zhuhao" href="#701" id="695">〔一〕</a>，移居<span class="zhuanming">新州</span>。父早亡，母親在孤<a class="zhuhao" href="#702" id="696">〔二〕</a>，艱辛貧乏，<span class="zhuanming">能</span>市賣柴供給<a class="zhuhao" href="#703" id="697">〔三〕</a>。</span> </p><p> <span>2　偶一日，賣柴次，有客姓<span class="zhuanming">安</span>名<span class="zhuanming">道誠</span>，欲買<span class="zhuanming">能</span>柴<a class="zhuhao" href="#704" id="698">〔四〕</a>，其價相當。送將至店，<span class="zhuanming">道誠</span>与他柴價錢。<span class="zhuanming">惠能</span>得錢，却出門前，忽聞<span class="zhuanming">道誠</span>念<span class="shuming">金剛經</span>。<span class="zhuanming">惠能</span>亦聞<a class="zhuhao" href="#705" id="699">〔五〕</a>，心開便悟。<span class="zhuanming">惠能</span>遂問：「郎官，此是何經。」<span class="zhuanming">道誠</span>云：「此是<span class="shuming">金剛經</span>。」<span class="zhuanming">惠能</span>云：「從何而来讀此經典？」<span class="zhuanming">道誠</span>云：「我於<span class="zhuanming">蘄州</span><span class="zhuanming">黃梅縣</span><span class="zhuanming">東馮母山</span>礼拜第五祖<span class="zhuanming">弘忍</span>大師<a class="zhuhao" href="#706" id="700">〔六〕</a>，今現在彼山説法，門人一千餘衆。我於此處聽受。大師勸道俗受持此經，即得見性，直了成佛。」<span class="zhuanming">惠能</span>聞説，宿業有緣。其時<span class="zhuanming">道誠</span>勸<span class="zhuanming">惠能</span>往<span class="zhuanming">黃梅山</span>礼拜五祖。<span class="zhuanming">惠能</span>報云：「緣有老</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00125','1376239',this);" style="cursor:pointer;"> <span class="song">P125</span></i> <span>母，家乏欠闕，如何抛母，無人供給。」其<span class="zhuanming">道誠</span>遂与<span class="zhuanming">惠能</span>銀一百兩，以充老母衣粮，便令<span class="zhuanming">惠能</span>往去礼拜五祖大師。<span class="zhuanming">惠能</span>領得其銀，分付安排老母訖，便辝母親。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#695" id="701">〔一〕</a>范：原作「氾」；<span class="zhuanming">唐</span><span class="zhuanming">河北道</span><span class="zhuanming">𣵠州</span>轄<span class="zhuanming">范陽縣</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#696" id="702">〔二〕</a>在孤：「在」通「存」；<span class="shuming">禮記</span><span class="shuming">月令</span>：「養幼少，存諸孤。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#697" id="703">〔三〕</a>賣：原作「買」，據諸本<span class="shuming">壇經</span>校改；下「賣柴次」之「賣」同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#698" id="704">〔四〕</a>買：原作「賣」，據諸本<span class="shuming">壇經</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#699" id="705">〔五〕</a>亦﹑「一」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#700" id="706">〔六〕</a><span class="zhuanming">馮母山</span>：<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">馮墓山</span>」，<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">馮茂山</span>」，<span class="zhuanming">真福寺</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">東馮母山</span>」，<span class="zhuanming">大乘寺</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">東憑茂山</span>」。</span> </p><p> <span>3　不經一月餘日，則到<span class="zhuanming">黃梅縣</span><span class="zhuanming">東馮母山</span>，礼拜五祖。五祖問：「汝從何方而来？有何所求？」<span class="zhuanming">惠能</span>云：「從<span class="zhuanming">新州</span>来，来求作佛。」師云：「汝<span class="zhuanming">嶺南</span>人，無佛性也。」對云：「人即有南北，佛性即無南北。」師曰：「<span class="zhuanming">新州</span>乃獵獠，寧有佛性耶？」對曰：「如来蔵性遍於螻蟻，豈獨於獦獠而無哉？」師云：「汝旣有佛性，何求我意旨？」深竒其言，不復更問。自此得之心印。旣承衣法，遂辝慈容。後隠<span class="zhuanming">四會</span>﹑<span class="zhuanming">懷集</span>之間，首尾四年。</span> </p><p> <span>4　至<span class="zhuanming">儀鳳</span>元年正月八日，<span class="zhuanming">南海縣</span><span class="zhuanming">制旨寺</span>遇<span class="zhuanming">印宗</span>。<span class="zhuanming">印宗</span>出寺迎接，歸寺裏安下。<span class="zhuanming">印宗</span>是講經論僧也。有一日正講經，風雨猛動，見其幡動，法師問衆：「風動也？幡動也？」一个云風動，一个云幡動，各自相爭，就講主證明。講主断不得，却請行者断。行者云：「不是風動，不是幡動。」講主云：「是什摩物動？」行者云：「仁者自心動。」從此<span class="zhuanming">印宗</span>逥席座位。正月十五日剃頭，二月八日於<span class="zhuanming">法性寺</span>請<span class="zhuanming">智光</span>律師受戒<a class="zhuhao" href="#708" id="707">〔一〕</a>。戒壇是<span class="zhuanming">宋</span>朝<span class="zhuanming">求郍跋摩</span>三蔵之所置也，甞云：「後有肉身菩薩於此受戒。」<span class="zhuanming">梁</span>末有<span class="zhuanming">真諦</span>三蔵於壇邊種菩提樹，云：「一百二十年有肉身菩薩於此樹下説法。」師果然於此樹下演無上乘。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#707" id="708">〔一〕</a>智：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00126','1376239',this);" style="cursor:pointer;"> <span class="song">P126</span></i><p> <span>5　至明年二月三日便辝，去<span class="zhuanming">曺溪</span><span class="zhuanming">寳林寺</span>説法化道<a class="zhuhao" href="#713" id="709">〔一〕</a>，度無量衆。師以一味法雨普潤學徒，信衣不傳，心珠洞付，得道之者若<span class="zhuanming">恆河</span>沙，遍滿諸方，落落星布。</span> </p><p> <span>6　時<span class="zhuanming">神龍</span>元年正月十五日，<span class="zhuanming">則天</span>﹑<span class="zhuanming">孝和皇帝</span>詔大師云<a class="zhuhao" href="#714" id="710">〔二〕</a>：「朕虔誠慕道，渴仰禪門，詔諸山禪師集內道場，<span class="zhuanming">安</span>﹑<span class="zhuanming">秀</span>二德最為僧首。朕每諮求法，再三辝推云：『南方有<span class="zhuanming">能</span>和尙，受<span class="zhuanming">忍</span>大師記，傳<span class="zhuanming">達摩</span>衣為信，頓悟上乗，明見佛性，今居<span class="zhuanming">韶州</span><span class="zhuanming">曺溪山</span>，示悟衆生即心是佛。』朕聞<span class="zhuanming">如来</span>以心之法付嘱<span class="zhuanming">摩訶迦葉</span>，如是相傳，至於<span class="zhuanming">達摩</span>，教被東土，代代相承，至今不絶。師旣稟受，并有信衣，可赴亰師設化，緇俗歸依，天人瞻仰。故發遣中使<span class="zhuanming">薛簡</span>迎師，願早降至。」大師表曰：「沙門<span class="zhuanming">惠能</span>生自邊方，長而慕道。叨承<span class="zhuanming">忍</span>大師付<span class="zhuanming">如来</span>心印，傳西國衣鉢，受<span class="zhuanming">東山</span>佛心<a class="zhuhao" href="#715" id="711">〔三〕</a>。伏奉天恩，發中使<span class="zhuanming">薛簡</span>詔<span class="zhuanming">惠能</span>入內。<span class="zhuanming">惠能</span>久處山林，年邁風疾。陛下德包物外，道貫万邦，育養蒼生，仁慈黎庻，恩旨弥天，欽仰釋門。恕<span class="zhuanming">惠能</span>居山養疾，修持道業，上荅皇恩及諸王太子<a class="zhuhao" href="#716" id="712">〔四〕</a>。謹奉表陳謝以聞。釋沙門<span class="zhuanming">惠能</span>頓首頓首，謹言。」</span> </p><p> <span>7　時中使<span class="zhuanming">薛簡</span>啓師云：「京城禪師大德教人，要假坐禪，然方得道。」師云：「由心悟道，豈在</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00127','1376239',this);" style="cursor:pointer;"> <span class="song">P127</span></i> <span>坐也？故經云：『若有人言<span class="zhuanming">如来</span>若来若去，若坐若卧，是人行邪道，不解我所説義。<span class="zhuanming">如来</span>者，無所從来，亦無所去，故名<span class="zhuanming">如来</span>。』諸法空故，即是<span class="zhuanming">如来</span>。畢竟無得無證，豈況坐耶？」<span class="zhuanming">薛簡</span>曰：「弟子至天庭，聖人必問，伏願和尙指受心要，傳奏聖人及京城學道者。譬如一燈照百千燈，冥者皆明，明明無盡。」師云：「道無明闇，明闇是代謝之義。明明無盡，亦是有盡，相待立名故。經云：『法無有比，無相待故。』」<span class="zhuanming">薛簡</span>曰：「明譬智慧，闇喻煩惱。學道之人若不用智慧照生死煩惱，何得出離？」師云：「煩惱即是菩提，無二無別故。以智慧照煩惱者，是二乗人見解。有智之人終不如此。」<span class="zhuanming">薛簡</span>曰：「何者是大乗人見解？」師云：「<span class="shuming">涅般經</span>云：『明与無明，凡夫見二。智者了達其性無別，無別之性即是實性。』處凡不減，在聖不増；住煩惱而不乱，居禪定而不寂；不断不常，不来不去，不在中間及其內外；不生不滅，性相常住，恒而不變，名之曰道。」<span class="zhuanming">蕳</span>曰：「師也説不生不滅，何異外道説不生不滅？」師云：「外道説不生不滅，將生止滅，滅猶不滅；我説不生不滅，本自無生，今亦無滅，所以不同外道。中使欲得心要，一切善惡都莫思量，自然得入，心躰湛然常寂，妙用<span class="zhuanming">恒</span>沙。」時<span class="zhuanming">薛簡</span>聞師所説，豁然便悟，礼師數拜，曰：「弟子今日始知佛性本自有之。昔日將謂太遠，今日始知至道不遙，行之即是；今日始知涅槃不遠，觸目菩提；今日始知佛性不念善惡，無思無慮，無造無作，無住無為；今日始知佛性常而不變易，不被諸境所遷。」中使礼辝大師，遂持表至京，時當<span class="zhuanming">神龍</span>元年五月八日。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#709" id="713">〔一〕</a>道﹑「導」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#710" id="714">〔二〕</a><span class="zhuanming">則天</span>﹑<span class="zhuanming">孝和皇帝</span>：關於朝廷詔敕<span class="zhuanming">慧能</span>入京，資料記載多有不同。此處<span class="zhuanming">則天</span>﹑<span class="zhuanming">孝和</span>二者連文，記述含混；<span class="zhuanming">唐中宗</span><span class="zhuanming">李顯</span>謚號爲<span class="zhuanming">中宗孝和大聖皇帝</span>。<span class="zhuanming">王維</span><span class="shuming">能禪師碑</span>：「<span class="zhuanming">則天太后</span>﹑<span class="zhuanming">孝和皇帝</span>並敕書勸諭，徵赴京城。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#711" id="715">〔三〕</a>受﹑山：<span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">寶林傳</span>佚文（<span class="zhuanming">駒澤大學</span>本<span class="shuming">景德傳燈抄錄</span>卷五）作「授」﹑「土」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#712" id="716">〔四〕</a>據<span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">寶林傳</span>佚文「及」上有「下」字。</span> </p><p> <span>8　後至九月三日，逥詔曰：「師辝老病，為朕修道，國之福田。師若<span class="zhuanming">淨名</span>託疾，<span class="zhuanming">金粟</span>闡弘大教，<i class="pageTag" onclick="viewPic('ZSK00349-001-L00128','1376239',this);" style="cursor:pointer;"> <span class="song">P128</span></i>傳諸佛心，談不二之法，杜口<span class="zhuanming">毗耶</span>，聲聞被呵，菩薩辝退，師若如此。<span class="zhuanming">薛簡</span>傳師指教，受<span class="zhuanming">如来</span>知見：『一切善惡都莫思惟，自然得入，心躰湛然常寂，妙用<span class="zhuanming">恒</span>沙。』朕積善餘慶，宿種福因，値師之出世，頓悟上乗佛心第一<a class="zhuhao" href="#720" id="717">〔一〕</a>。朕感荷師恩，頂戴修行，永永不朽。奉磨納袈裟一領﹑金鉢一口，供養大師。」其後𠡠下，賜寺額<span class="zhuanming">重興寺</span>及<span class="zhuanming">新州</span>古宅造<span class="zhuanming">國恩寺</span>。</span> </p><p> <span>9　師每吿諸善知識曰：「汝等諸人自心是佛，更莫狐疑<a class="zhuhao" href="#721" id="718">〔二〕</a>。外無一物而能建立，皆是本心生万種法。故經云：『心生即種種法生，心滅即種種法滅。』汝等須達一相三昧﹑一行三昧。一相三昧者，於一切處而不住相，於彼相中不生憎愛，不取不捨，不念利益，不念散壞，自然安樂，故因此名為一相三昧；一行三昧者，於一切處行住坐卧，皆一直心，即是道場，即是淨土，此之名為一行三昧。如地有種，能含蔵故，心相三昧亦復如是<a class="zhuhao" href="#722" id="719">〔三〕</a>。我説法時，猶如普雨；汝有佛性，如地中種，若遇法雨，各得滋長。取吾語者，决證菩提；依吾行者，定證聖果。吾今不傳此衣者，以為衆信心不疑惑，普付心要，各随所化。昔吾師有言：從吾後若受此衣，命如懸絲。吾以道化，不可損汝。汝受吾法，聽吾偈曰：</span> </p><p> <span>心地含諸種，普雨悉皆生，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#717" id="720">〔一〕</a><span class="shuming">曹溪大師别傳</span>「頓悟」上有「蒙師惠」三字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#718" id="721">〔二〕</a>狐：原作「孤」，據諸本<span class="shuming">壇經</span>﹑<span class="shuming">景德傳燈録</span>﹑<span class="shuming">宗鏡録</span>等校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#719" id="722">〔三〕</a>心相三昧：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳法正宗記</span>作「一相一行」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00129','1376239',this);" style="cursor:pointer;"> <span class="song">P129</span></i><p> <span>頓悟花情已，菩提果自成。」</span> </p><p> <span>師説此偈已，乃吿衆曰：「其性無二，其心亦然；其道清淨，亦無諸相。汝莫觀淨及空其心。此心本淨，亦無可取。汝各努力，随緣好去！」</span> </p><p> <span>10　有人問曰：「<span class="zhuanming">黃梅</span>意旨何人得？」師云：「會佛法者得。」僧曰：「和尙還得也無？」師云：「我不得。」僧曰：「和尙為什摩不得？」師云：「我不會佛法。」</span> </p><p> <span><span class="zhuanming">雲</span>大師拈問<span class="zhuanming">龍花</span>：「佛法有何過，祖師不肯會？」<span class="zhuanming">花</span>云：「向上人分上合作摩生？」進曰：「向上人事如何？」<span class="zhuanming">花</span>云：「天反地覆。」<span class="zhuanming">龍花</span>却問<span class="zhuanming">雲</span>大師。大師云：「一翳不除，出身無路。」進曰：「除得一翳底人，還稱得向上人也無？」<span class="zhuanming">雲</span>大師云：「橫眠直卧有何妨<a class="zhuhao" href="#728" id="723">〔一〕</a>？」</span> </p><p> <span>11　六祖見僧，竪起拂子，云：「還見摩？」對云：「見。」祖師抛向背後，云：「見摩？」對云：「見。」師云：「身前見，身後見？」對云：「見時不説前後。」師云：「如是，如是！此是妙空三昧。」</span> </p><p> <span>有人拈問<span class="zhuanming">招慶</span>：「<span class="zhuanming">曺溪</span>竪起拂子，意旨如何？」<span class="zhuanming">慶</span>云：「忽有人逥杓柄到，汝作摩生？」學人掩耳云：「和尙！」<span class="zhuanming">慶</span>便打之。</span> </p><p> <span>12　尒時大師住世説法四十年。<span class="zhuanming">先天</span>元年七月六日，忽然命弟子於<span class="zhuanming">新州</span>故宅建塔一所。二年七</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00130','1376239',this);" style="cursor:pointer;"> <span class="song">P130</span></i> <span>月一日，別諸門人：「吾當進途歸<span class="zhuanming">新州</span>矣。」大衆緇俗啼泣，留連大師。大師不納，曰：「諸佛出世，現般涅槃，尙不能違其宿命，況吾未能變易？分段之報，必然之至，當有所在耳。」門人問師：「師歸<span class="zhuanming">新州</span>，早晚却迴？」師云：「葉落歸根，来時無口。」問：「其法付誰？」師云：「有道者得，無心者得。」又曰：「吾滅度後七十年末，有二菩薩從東而来，一在家菩薩同出興化，重修我伽藍，再建我宗旨<a class="zhuhao" href="#729" id="724">〔二〕</a>。」師言訖，便往<span class="zhuanming">新州國恩寺</span>。飰食訖，敷坐被衣，俄然異香滿室，白虹属地，奄而遷化，八月三日矣。春秋七十六，當<span class="zhuanming">先天</span>二年<a class="zhuhao" href="#730" id="725">〔三〕</a>。<span class="zhuanming">達摩</span>大師傳袈裟一領，是七條屈眴布，青黑色，碧絹為裏，并鉢一口。<span class="zhuanming">中宗</span>𠡠謚<span class="zhuanming">大鑑禪師</span>﹑<span class="zhuanming">元和靈照之塔</span><a class="zhuhao" href="#731" id="726">〔四〕</a>。癸丑歲遷化，迄今<span class="zhuanming">唐</span><span class="zhuanming">保大</span>十年壬子歲，得二百三十九年矣。</span> </p><p> <span>13　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>師造<span class="zhuanming">黃梅</span>，得旨南来，</span> </p><p> <span>爰因幡義<a class="zhuhao" href="#732" id="727">〔五〕</a>，大震法雷。</span> </p><p> <span><span class="zhuanming">道明</span>遭遇，<span class="zhuanming">神秀</span>遅迴，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#723" id="728">〔一〕</a>橫：原作「墴」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#724" id="729">〔二〕</a><span class="shuming">曹溪大師别傳</span>「有東來菩薩」句下作「一在家菩薩修造寺舍，二在家菩薩重建我教」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#725" id="730">〔三〕</a>據<span class="shuming">義楚六帖</span>卷二引<span class="shuming">寶林傳</span>佚文：「<span class="zhuanming">惠能</span><span class="zhuanming">先天</span>二年癸丑十一月十三日入滅，塔在<span class="zhuanming">番禺</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#726" id="731">〔四〕</a><span class="zhuanming">唐</span>朝廷賜諡<span class="zhuanming">慧能</span>師號﹑塔號爲<span class="zhuanming">憲宗</span><span class="zhuanming">元和</span>年間事，見<span class="zhuanming">柳宗元</span><span class="shuming">曹溪第六祖賜諡大鑑禪師碑</span>（<span class="shuming">柳河東集</span>卷六）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#727" id="732">〔五〕</a>爰：原作「奚」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00131','1376239',this);" style="cursor:pointer;"> <span class="song">P131</span></i><p> <span>衣雖不付，天下花開。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">韋據</span>碑文（佚文見<span class="shuming">寶林傳</span>佚文，<span class="zhuanming">駒澤大學</span>本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">光孝寺瘞髮塔記</span>（<span class="shuming">全唐文</span>卷九一二）﹑<span class="zhuanming">宋鼎</span><span class="shuming">六祖能禪師碑</span>（佚，見<span class="shuming">歷代法寶記</span>﹑<span class="shuming">宋高僧傳</span>﹑<span class="zhuanming">歐陽棐</span><span class="shuming">集古錄目</span>﹑<span class="zhuanming">趙明誠</span><span class="shuming">金石錄</span></span> <a class="zhuhao" href="#735" id="733">〔一〕</a> <span class="font12 zhu">）﹑<span class="zhuanming">王維</span><span class="shuming">能禪師碑</span>（<span class="shuming">王右丞集</span>卷二五﹑<span class="shuming">唐文粹</span>卷六三﹑<span class="shuming">全唐文</span>卷三二七）﹑<span class="zhuanming">柳宗元</span><span class="shuming">曹溪第六祖賜謚大鑒禪師碑</span>（<span class="shuming">柳河東集</span>卷六﹑<span class="shuming">全唐文</span>卷五八七）﹑<span class="zhuanming">劉禹錫</span><span class="shuming">曹溪第六祖大鑒禪師第二碑</span>（<span class="shuming">劉賓客文集</span>卷四﹑<span class="shuming">劉夢得文集</span>卷三○﹑<span class="shuming">唐文粹</span>卷六三﹑<span class="shuming">文苑英華</span>卷八六七﹑<span class="shuming">全唐文</span>六一○）。</span> <a class="zhuhao" href="#736" id="734">〔二〕</a> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">神會</span><span class="shuming">菩薩達摩南宗定是非論</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語録</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">寶林傳</span>佚文（<span class="shuming">義楚六帖</span>卷二﹑一八﹑一九﹑二二﹑<span class="shuming">北山錄</span>卷六﹑<span class="shuming">祖庭事苑</span>卷一﹑卷六﹑<span class="zhuanming">姚寬</span><span class="shuming">西溪叢語</span>卷上﹑<span class="zhuanming">駒澤大學</span>本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="zhuanming">李舟</span><span class="shuming">能大師傳</span>（佚文見<span class="shuming">西溪叢語</span>卷上）﹑<span class="zhuanming">宗密</span><span class="shuming">禪門師資承襲圖</span>﹑<span class="shuming">唐韶州曹溪釋慧能實錄</span>（佚，見<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪門七祖行狀碑銘</span>）﹑<span class="shuming">舊唐書</span>卷一九一<span class="shuming">方伎傳</span>﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">林閒錄</span>卷上﹑<span class="shuming">六祖大師緣起外紀</span>﹑<span class="shuming">大藏一覽</span>卷一○﹑<span class="shuming">隆興編年通論</span>卷一四﹑一五﹑<span class="shuming">釋門正統</span>卷八﹑<span class="shuming">佛祖統紀</span>卷二九﹑<span class="shuming">釋氏通鑑</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00132','1376239',this);" style="cursor:pointer;"> <span class="song">P132</span></i> <span class="font12 zhu">卷七﹑八﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑一六﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="zhuanming">郎瑛</span><span class="shuming">七修類稿</span>卷一三﹑<span class="shuming">宗統編年</span>卷一○﹑<span class="zhuanming">馬元</span>等<span class="shuming">曹溪通志</span>﹑<span class="zhuanming">顧光</span>等<span class="shuming">光孝寺志</span>卷六<span class="shuming">法系志</span>﹑<span class="zhuanming">屠英</span>等<span class="shuming">（道光）肇慶府志</span>卷二○<span class="shuming">人物</span>﹑<span class="zhuanming">張奚京</span>等<span class="shuming">（光緒）曲江縣志</span>卷一六<span class="shuming">外教錄</span>﹑<span class="zhuanming">英啓</span>等<span class="shuming">（光緒）黃州府志</span>卷四○上<span class="shuming">仙釋</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#733" id="735">〔一〕</a><span class="zhuanming">趙</span><span class="shuming">錄</span>各本誤作「宋泉」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#734" id="736">〔二〕</a><span class="zhuanming">日本</span>入<span class="zhuanming">唐</span>求法僧<span class="zhuanming">圓珍</span>目錄中<span class="shuming">禪門七祖行狀碑銘</span>第十件題爲<span class="shuming">大唐韶州廣果寺悟佛知見故能禪師之碑文</span>，不知是上列碑誌一種，抑或是已佚另一碑文。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">南宗頓教最上乘摩訶般若波羅蜜經六祖慧能大師於韶州大梵寺施法壇經</span>一卷（<span class="zhuanming">敦煌</span>遺書S.5475﹑<span class="zhuanming">敦博</span>○七七號﹑<span class="zhuanming">北</span>岡字四八號﹑<span class="zhuanming">北</span>有字七九號﹑<span class="zhuanming">旅順博物館</span>本照片二葉）﹑<span class="zhuanming">西夏</span>語譯<span class="shuming">六祖壇經</span>（<span class="shuming">國立北京圖書館刊</span>第四卷第三期<span class="shuming">西夏文專號</span>，一九三二年；又<span class="zhuanming">日</span><span class="zhuanming">本龍谷大學</span>藏殘片）﹑<span class="zhuanming">柳田聖山</span>編<span class="shuming">六祖壇經諸本集成</span>（<span class="zhuanming">中文出版社</span>，一九七六年）﹑<span class="zhuanming">周紹良</span>編<span class="shuming">敦煌寫本壇經原本</span>（<span class="zhuanming">文物出版社</span>，一九九七年）</span> <a class="zhuhao" href="#739" id="737">〔一〕</a> <span class="font12 zhu">﹑<span class="shuming">金剛經解義</span>一卷（<span class="zhuanming">駒澤大學</span><span class="zhuanming">禪宗史研究會</span>編<span class="shuming">慧能研究</span>，<span class="zhuanming">大修館書店</span>，一九七八年）</span> <a class="zhuhao" href="#740" id="738">〔二〕</a> <span class="font12 zhu">﹑<span class="shuming">六祖解心經</span>（佚，見<span class="shuming">郡齋讀書志</span>卷一六）。</span> </p><p> <span class="font12 zhu">Roussell：Das Lebendes Patriarchen Hui Neng，Sinica 5（1930）.</span> </p><p> <span class="font12 zhu">Wong，Mou-lam：The Sutra of Wei-Lang（or Hui neng）.New ed.London 1957.</span> </p><p> <span class="font12 zhu">Houlné，Lucien：Houei-neng，sixième patriarche du bouddhisme zen，discours et sermons d áprès le sûtra de l éstrade sur les pierres précieuses de la loi fa-pao-tan-king，Paris，1936.</span> </p><p> <span class="font12 zhu">Fung，Paul F.and George D.Fungs The sutra of the sixth patriarch（hui neng）on the pristine orthodox dharma.San </span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00133','1376239',this);" style="cursor:pointer;"> <span class="song">P133</span></i> <span class="font12 zhu">Francisco，1964.</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#737" id="739">〔一〕</a><span class="shuming">六祖壇經</span>流傳異本甚多，近代學界根據諸異本探討「原本」面貌並考證現存諸本形成情況，論著頗夥，不煩備録。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#738" id="740">〔二〕</a><span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志三</span>著録<span class="shuming">金剛般若經口訣正義</span>一卷﹑<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">能大師金剛經訣</span>一卷﹑<span class="shuming">郡齋讀書志</span>卷一六著録<span class="shuming">六祖解金剛經</span>一卷，當爲同一書。</span> </p><p> <span class="font12 zhu">Yampolsky，Phillip B：The Pratform Sutra of the Sixth Patriarch New york：Columbia University Press，1967.</span> </p><p> <span class="font12 zhu">Price，A.F.and Wong Mou-lam：The Diamond Sutra and the of Hui Neng.Berkeley，Shambara，1971.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">曹溪大師别傳</span>﹑諸本<span class="shuming">壇經</span>﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu">2諸本<span class="shuming">壇經</span>﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu">3諸本<span class="shuming">壇經</span>﹑本書<span class="shuming">弘忍章</span>資料4。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">歷代法寶記</span>﹑<span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="zhuanming">興聖寺</span>本﹑<span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷四﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">大藏一覽</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">無門關</span>第二九則﹑<span class="shuming">禪門拈頌集</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="zhuanming">王維</span><span class="shuming">能禪師碑</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">曹溪大師别傳</span>﹑諸本<span class="shuming">壇經</span>﹑<span class="zhuanming">柳宗元</span><span class="shuming">大鑑禪師碑</span>﹑<span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">王維</span><span class="shuming">能禪師碑</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">寶林傳</span>佚文（<span class="zhuanming">駒澤大學</span>本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="zhuanming">柳宗元</span><span class="shuming">大鑑禪師<i class="pageTag" onclick="viewPic('ZSK00349-001-L00134','1376239',this);" style="cursor:pointer;"> <span class="song">P134</span></i>碑</span>﹑<span class="zhuanming">劉禹錫</span><span class="shuming">大鑑禪師第二碑</span>﹑<span class="shuming">圓覺經大疏鈔</span>卷三之下﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">大藏一覽</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">佛法大明錄</span>卷四﹑<span class="shuming">五燈會元</span>卷一﹑<span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">曹溪大師别傳</span>﹑諸本<span class="shuming">壇經</span>﹑<span class="shuming">寶林傳</span>佚文（<span class="shuming">西溪叢語</span>卷上﹑<span class="zhuanming">駒澤大學</span>本<span class="shuming">景德傳燈抄錄</span>卷五）﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">五燈會元</span>卷一﹑<span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>。</span> </p><p> <span class="font12 zhu">9諸本<span class="shuming">壇經</span>﹑<span class="shuming">宗䥊錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">汾陽無德禪師語錄</span>卷中<span class="shuming">頌古</span>第六○則﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷二八﹑<span class="shuming">圜悟禪師語錄</span>卷一八﹑<span class="shuming">大慧語錄</span>卷四﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">禪門拈頌集</span>卷二﹑<span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">曹溪大師别傳</span>﹑<span class="shuming">景德傳燈錄</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">五燈會元</span>卷一﹑<span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p><p> <span>祖堂集卷第二</span> </p></div></div></div>
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三八　道信和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146741" key="1146741"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三八　道信和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146742" key="1146742"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00114','1376237',this);" style="cursor:pointer;"> <span class="song">P114</span></i><p class="font20" id="ZSK00349-001-BT0000121">三八　道信和尚<span class="font12 zhu">五八○—六五一</span></p><p> <span>1　第三十一祖<span class="zhuanming">道信</span>和尙者，即<span class="zhuanming">唐</span>土四祖，姓<span class="zhuanming">司馬</span>氏。本居<span class="zhuanming">河內</span><a class="zhuhao" href="#666" id="659">〔一〕</a>，邁止<span class="zhuanming">蘄州</span>，<span class="zhuanming">廣濟</span>之所育也。</span> </p><p> <span>2　得<span class="zhuanming">璨</span>大師心印之後，忽於<span class="zhuanming">黃梅</span>路上見一小兒，年七歲，所出言異。師乃問：「子何姓？」子荅曰：「姓非常姓。」師曰：「是何姓？」子荅：「是佛性。」師曰：「汝勿姓也。」子荅曰：「其姓空故。」師謂左右曰：「此子非凡，吾滅度二十年中，大作佛事。」</span> </p><p> <span>3　子問曰：「諸聖從何而證？」師云：「廓然，廓然！」子曰：「与摩則無聖去也。」師曰：「猶有這个紋綵在。」</span> </p><p> <span>4　師乃付法，偈曰：</span> </p><p> <span>「花種有生性，因地花性生，</span> </p><p> <span>大緣与性合，當生不生生。」<a class="zhuhao" href="#667" id="660">〔二〕</a></span> </p><p> <span>5　師付法已，時當<span class="zhuanming">高宗</span><span class="zhuanming">永徽</span>二年庚戌之歲閏九月四日<a class="zhuhao" href="#668" id="661">〔三〕</a>，掩然而滅，壽年七十二。葬後三年四</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00115','1376237',this);" style="cursor:pointer;"> <span class="song">P115</span></i> <span>月八日<a class="zhuhao" href="#669" id="662">〔四〕</a>，塔門無故自開，容皃端然，無異常日<a class="zhuhao" href="#670" id="663">〔五〕</a>。自兹已後，門人更不敢閇<a class="zhuhao" href="#671" id="664">〔六〕</a>。至<span class="zhuanming">大歷</span>年中，<span class="zhuanming">代宗</span>諡号<span class="zhuanming">大醫禪師</span>﹑<span class="zhuanming">慈雲之塔</span>。中書令﹑太子賓客﹑<span class="zhuanming">襄陽公</span><span class="zhuanming">杜正倫</span>撰碑文。</span> </p><p> <span>6　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>四祖十四，因師解脫，</span> </p><p> <span>處世道流<a class="zhuhao" href="#672" id="665">〔七〕</a>，興慈量闊。</span> </p><p> <span>永絶彫榮，逈祛始末，</span> </p><p> <span>菓少花多，<span class="zhuanming">忍</span>傳衣鉢。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">杜正倫</span><span class="shuming">雙峯山信</span><span class="shuming">禪師碑文</span>（佚，<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪門七祖行狀碑銘</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">續高僧傳</span>卷二六﹑<span class="shuming">楞伽師資記</span>﹑<span class="shuming">傳法寶紀</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語録</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>佚文（<span class="zhuanming">姚寬</span><span class="shuming">西溪叢</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00116','1376237',this);" style="cursor:pointer;"> <span class="song">P116</span></i> <span class="font12 zhu"><span class="shuming">語</span>卷上﹑<span class="zhuanming">駒澤大學</span>本<span class="shuming">景德傳燈抄錄</span>卷三）﹑<span class="shuming">唐蘄州雙峯山釋道信蹤由</span>（佚，<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪宗七祖行狀碑銘</span>）﹑<span class="shuming">林閒錄</span>卷上﹑<span class="shuming">隆興編年通論</span>卷一一﹑一三﹑<span class="shuming">佛祖統紀</span>卷二九﹑<span class="shuming">釋氏通鑑</span>卷六﹑七﹑八﹑<span class="shuming">佛祖歷代通載</span>卷一四﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="zhuanming">盧希招</span>等<span class="shuming">（弘治）黃州府志</span>卷五<span class="shuming">仙釋</span>﹑<span class="zhuanming">甘澤</span><span class="shuming">蘄州志</span>卷七<span class="shuming">仙釋</span>﹑<span class="zhuanming">薛綱</span>等<span class="shuming">（明）湖廣圖經志書</span>卷四<span class="shuming">黃州</span><span class="shuming">仙釋</span>﹑<span class="shuming">宗統編年</span>卷九﹑<span class="zhuanming">英啓</span>等<span class="shuming">（光緒）黃州府志</span>卷四○上<span class="shuming">仙釋</span>﹑<span class="zhuanming">張仲炘</span>等<span class="shuming">湖北通志</span>卷一六九<span class="shuming">仙釋</span>﹑<span class="zhuanming">吳宗慈</span><span class="shuming">廬山志</span>卷九<span class="shuming">歷代人物</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#659" id="666">〔一〕</a><span class="zhuanming">河内</span>：<span class="zhuanming">姚寬</span><span class="shuming">西溪叢語</span>卷上引<span class="shuming">寶林傳</span>佚文作「<span class="zhuanming">河南</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#660" id="667">〔二〕</a><span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>此偈作：「花種有生性，因地種花生。先緣不和合，一切盡無生。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#661" id="668">〔三〕</a><span class="zhuanming">唐高宗</span><span class="zhuanming">永徽</span>元年（六五○）庚戌，二年辛亥；<span class="shuming">景德傳燈錄</span>作「辛亥」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#662" id="669">〔四〕</a>三：原字殘破作「二」，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定；<span class="shuming">傳法正宗記</span>作「三」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#663" id="670">〔五〕</a>無異：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#664" id="671">〔六〕</a>敢：原作「取」，據<span class="shuming">傳法寶紀</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">景德傳燈錄</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#665" id="672">〔七〕</a>流：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「孤」。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">入道安心要方便法門</span>（見<span class="shuming">楞伽師資記</span>）﹑<span class="shuming">菩薩戒法</span>（佚，見<span class="shuming">楞伽師資記</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>佚文（<span class="zhuanming">姚寬</span><span class="shuming">西溪叢語</span>卷上）﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷八<span class="shuming">弘忍傳</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">續高僧傳</span>卷二六﹑<span class="shuming">傳法寶紀</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一四九　同安和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146746" key="1146746"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四九　同安和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146747" key="1146747"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00565','1376358',this);" style="cursor:pointer;"> <span class="song">P565</span></i><p class="font20" id="ZSK00349-001-BT0000525">一四九　同安和尚<span class="font12 zhu"><span class="zhuanming">常察</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">同安</span>和尙嗣<span class="zhuanming">九峯</span>，在<span class="zhuanming">洪州</span><span class="zhuanming">建昌</span><a class="zhuhao" href="#2392" id="2388">〔四〕</a>。師号<span class="zhuanming">常察</span>，<span class="zhuanming">福州</span><span class="zhuanming">長溪縣</span>人也，姓<span class="zhuanming">彭</span>。依年具戒，便離<span class="zhuanming">閩越</span>而參見<span class="zhuanming">九峯</span>，密契玄閞而棲<span class="zhuanming">鳳嶺</span>。</span> </p><p> <span>2　僧問：「如何是<span class="zhuanming">鳳嶺</span>境地？」師云：「闍梨則今在什摩處？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2389">〔一〕</a>字：當爲「子」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2390">〔二〕</a>辛亥：原誤作「辛求」；<span class="zhuanming">南唐</span>辛亥歲（<span class="zhuanming">保大</span>九年，九五一）敕詔見本卷<span class="zhuanming">荷玉</span>﹑<span class="zhuanming">禾山</span>﹑<span class="zhuanming">泐潭</span>﹑<span class="zhuanming">龍光</span>諸章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2391">〔三〕</a>疑「<span class="zhuanming">慧觀禪師</span>」上或下脱「號」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2388" id="2392">〔四〕</a><span class="shuming">景德傳燈錄</span>卷一七作「<span class="zhuanming">洪州</span><span class="zhuanming">鳳棲山</span><span class="zhuanming">同安院</span><span class="zhuanming">常察</span>禪師」，<span class="shuming">祖庭事苑</span>卷六<span class="shuming">同安</span>條謂「居<span class="zhuanming">九江</span><span class="zhuanming">鳳棲</span>之<span class="zhuanming">同安院</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00566','1376358',this);" style="cursor:pointer;"> <span class="song">P566</span></i><p> <span>3　問：「如何是從上来事？」師云：「從上提不起。」僧曰：「今日方便又如何？」師云：「万人吐不出。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">祖庭事苑</span>卷六﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷六。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">十玄談</span>（<span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">聯燈會要</span>卷三○﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上）<a class="zhuhao" href="#2395" id="2393">〔一〕</a>﹑<span class="shuming">捜玄吟</span>（<span class="shuming">禪門諸祖師偈頌</span>卷上之上）﹑<span class="shuming">坐禪銘</span>（<span class="shuming">禪門諸祖師偈頌</span>卷上之上）。</span> </p></div></div></div>
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十四劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146750" key="1146750"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十四劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146751" key="1146751"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376479',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000888"><b>十四劃</b></p><p> <span>齊</span> </p></div></div></div>
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三九　弘忍和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146754" key="1146754"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三九　弘忍和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146755" key="1146755"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00117','1376238',this);" style="cursor:pointer;"> <span class="song">P117</span></i><p class="font20" id="ZSK00349-001-BT0000126">三九　弘忍和尚<span class="font12 zhu">五九九—六七二<a class="zhuhao" href="#676" id="673">〔一〕</a></span></p><p> <span>1　第三十二祖<span class="zhuanming">弘忍</span>和尚，即<span class="zhuanming">唐</span>土五祖也，姓<span class="zhuanming">周</span>氏。本居<span class="zhuanming">汝南</span><a class="zhuhao" href="#677" id="674">〔二〕</a>，遷止<span class="zhuanming">蘄州</span><span class="zhuanming">黃梅</span>。誕生七歲出家，事<span class="zhuanming">信</span>大師。幼而聡敏，事不再問。母懷之時，發光通宵，每聞異香，身體安泰，後乃生育。形皃端嚴，哲者觀之，云：「此子闕七種大人之相，不及佛也。」</span> </p><p> <span>2　時有<span class="zhuanming">盧</span>行者，年三十二<a class="zhuhao" href="#678" id="675">〔三〕</a>，從<span class="zhuanming">嶺南</span>来，礼覲大師。大師問：「汝從何方而来？有何所求？」行者對曰：「從<span class="zhuanming">新州</span>来，来求作佛。」師云：「汝<span class="zhuanming">嶺南</span>人，無佛性也。」行者云：「人則有南北，佛性無南北。」師云：「汝作何功德？」行者對云：「願竭力抱石舂米，供養師僧。」師便許之。於一日一夜舂得一十二石米，首末親事，經八箇餘月。</span> </p><p> <span>3　行者又問曰：「如何是大道之源？」師曰：「汝是俗人，問我此事作什摩？」對曰：「世諦即有僧俗，道豈㝵人耶？」師曰：「汝若如此，莫從人覓。」進曰：「与摩即不從外得。」師曰：「內</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00118','1376238',this);" style="cursor:pointer;"> <span class="song">P118</span></i> <span>亦非。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#673" id="676">〔一〕</a>據本章。<span class="zhuanming">弘忍</span>卒年異說甚多，有<span class="zhuanming">咸亨</span>五年（即<span class="zhuanming">上元</span>元年，六七四）說，見<span class="shuming">法如禪師行狀</span>﹑<span class="shuming">楞伽師資記</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">舊唐書</span>卷一九一等；<span class="zhuanming">上元</span>二年（六七五）說，見<span class="shuming">傳法寶紀</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三等；<span class="zhuanming">咸亨</span>三年說，見<span class="shuming">義楚六帖</span>卷二引<span class="shuming">寶林傳</span>佚文。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#674" id="677">〔二〕</a>本居<span class="zhuanming">汝南</span>：<span class="shuming">楞伽師資記</span>作「其先<span class="zhuanming">尋陽</span>人」，<span class="shuming">宋高僧傳</span>作「家寓<span class="zhuanming">淮</span>之<span class="zhuanming">潯陽</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#675" id="678">〔三〕</a>三十二：<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span><span class="shuming">慧能章</span>﹑<span class="shuming">圓覺經大疏鈔</span>卷三作「二十二」；<span class="shuming">曹溪大師傳</span>作「三十有四」。</span> </p><p> <span>4　大師臨遷化時吿衆云：「正法難聞，盛會希逢。是你諸人如許多時在我身邊，若有見處，各呈所見。莫記吾語，我与你證明。」時衆中有<span class="zhuanming">神秀</span>，聞師頻訓吿，遂揮毫於壁，書偈曰：</span> </p><p> <span>「身是菩提樹，心如明鏡臺，</span> </p><p> <span>時時懃拂拭，莫使有塵埃。」</span> </p><p> <span>師見此偈，乃吿衆曰：「是你諸人若依此偈修行而得解脫。」衆僧惣念此偈。有一童子碓坊裏念此偈，行者曰：「念什摩？」童子曰：「行者未知，第一座造偈呈師。大師曰：『若依此偈修行而得解脫。』」行者曰：「某甲不識文字，請兄与吾念看，我聞願生佛會。」有一<span class="zhuanming">江州</span>別駕<span class="zhuanming">張日用</span>，為行者高聲誦偈。行者却請<span class="zhuanming">張日用</span>：「与我書偈，某甲有一个拙見。」其<span class="zhuanming">張日用</span>与他書偈曰：</span> </p><p> <span>「身非菩提樹，心鏡亦非臺，</span> </p><p> <span>本来無一物，何處有塵埃？<a class="zhuhao" href="#680" id="679">〔一〕</a>」</span> </p><p> <span>時大師復往觀之，揮却了，舉顏微笑，亦不讃賞，心自詮勝。師又去碓坊，便問行者：「不易，行者！米還熟也未？」對曰：「米熟久矣，只是未有人簸。」師云：「三更則至。」行者便唱喏。至三更，行者来大師處。大師与他改名，号為<span class="zhuanming">慧能</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#679" id="680">〔一〕</a>此偈<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作：「菩提本無樹，明鏡亦無臺。佛性常清淨，何處有塵埃？」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00119','1376238',this);" style="cursor:pointer;"> <span class="song">P119</span></i><p> <span>5　當時便傳袈裟，以為法信，如<span class="zhuanming">釋迦牟尼</span>授<span class="zhuanming">弥勒</span>記矣。大師便偈曰：</span> </p><p> <span>「有情来下種，因地果還生，</span> </p><p> <span>無情旣無種，無性亦無生<a class="zhuhao" href="#684" id="681">〔一〕</a>。」</span> </p><p> <span>行者聞偈歡喜，受教奉行。</span> </p><p> <span>6　師又吿云：「吾三年方入滅度。汝且莫行化，當損於汝。」行者云：「當往何處而堪避難？」師云：「逢<span class="zhuanming">懷</span>則止，遇<span class="zhuanming">會</span>且蔵</span> <span class="font12 zhu"><span class="zhuanming">懷</span>則州，<span class="zhuanming">四</span>則縣<a class="zhuhao" href="#685" id="682">〔二〕</a></span> <span>。」又問：「此衣傳不？」師云：「後代之人，得道者<span class="zhuanming">恒河</span>沙。今此信衣，至汝則住。何以故？<span class="zhuanming">達摩</span>大師付嘱此衣，恐人不信而表聞。法豈在衣乎？若傳此衣，恐損於物。受此衣者，命若縣絲<a class="zhuhao" href="#686" id="683">〔三〕</a>。況<span class="zhuanming">達摩</span>云：『一花開五葉，結菓自然成。』是印此土与汝五人。<span class="zhuanming">般若多羅</span>云：『菓滿菩提圓，花開世界起。』此兩句亦印今時。法衣至汝，不合付与人。」</span> </p><p> <span>7　行者奉教，便<span class="zhuanming">辝</span>大師。大師遂到<span class="zhuanming">江</span>邊，昇小舡子。師自把櫓。行者曰：「厶甲把櫓。」師云：「你莫閙！我若稱断，是你嘱我；你若稱断，我則嘱你。」過<span class="zhuanming">江</span>了，向行者云：「你好去！」其行者迆邐取向南方矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#681" id="684">〔一〕</a>此偈<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作：「有情來下種，無情花即生。無情亦無種，心地亦無性。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#682" id="685">〔二〕</a>四：疑當爲「會」字；<span class="shuming">曹溪大師傳</span>：「便於<span class="zhuanming">廣州</span><span class="zhuanming">四會</span>﹑<span class="zhuanming">懷集</span>兩縣界避難。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#683" id="686">〔三〕</a>縣﹑「懸」古今字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00120','1376238',this);" style="cursor:pointer;"> <span class="song">P120</span></i><p> <span>8　師經於三日，都不説法。至第四日，衆人問曰：「師法嗣何人？」師云：「吾法已往<span class="zhuanming">嶺南</span>。」<span class="zhuanming">神秀</span>便問：「何人得之？」師云：「能者則得。」衆人良久思惟：不見行者數日，恐是󶕾法去也。當時七百餘人，一齊趂<span class="zhuanming">盧</span>行者。衆中有一僧，号為<span class="zhuanming">慧明</span>，趂得<span class="zhuanming">大庾嶺</span>上，見衣鉢，不見行者。其上座便近前<a class="zhuhao" href="#690" id="687">〔一〕</a>，以手提之，衣鉢不動。便委得自力薄，則入山覓行者。高處望見行者在石上坐。行者遙見<span class="zhuanming">明</span>上座，便知来奪我衣鉢，則云：「和尙分付衣鉢，某甲苦辝不受。再三請傳持，不可不受。雖則󶕾來，現在嶺頭。上座若要，便請󶕾去。」<span class="zhuanming">明</span>上座云：「不為衣鉢，特為佛法来。不知行者辝五祖時，有何密語密意，願為我説！」行者見上座心意苦切<a class="zhuhao" href="#691" id="688">〔二〕</a>，便向他説：「靜思靜慮，不思善，不思惡，正与摩思不生時，還我本来<span class="zhuanming">明</span>上座面目来。」上座又問：「上来密語密意，只有這个，為當更有意旨？」行者云：「我今明明与汝説，則是不密。汝若自得自己面目，密却在汝。」上座問：「行者在<span class="zhuanming">黃梅</span>和尙處意旨如何<a class="zhuhao" href="#692" id="689">〔三〕</a>？」行者曰：「和尙看我對<span class="zhuanming">秀</span>上座偈，則知我入門意，則印<span class="zhuanming">惠能</span>：『<span class="zhuanming">秀</span>在門外，汝得入門，得坐被衣，向後自看。此衣鉢從上来分付，切須得人。我今分付汝，汝須努力󶕾去。十有餘年勿弘吾教，當有難起。過此已後，善誘迷人。』又問：『當往何處而堪避難？』師云：『逢<span class="zhuanming">懷</span>則止，遇<span class="zhuanming">會</span>且蔵。』」<span class="zhuanming">慧</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00121','1376238',this);" style="cursor:pointer;"> <span class="song">P121</span></i> <span><span class="zhuanming">明</span>云：「某甲雖在<span class="zhuanming">黃梅</span>剃髮，實不得宗乗面目。今蒙行者指授，也有入處，如人飲水，冷暖自知。從今向後，行者即是<span class="zhuanming">慧明</span>師。今便改名，号為<span class="zhuanming">道明</span>。」行者便云：「汝若如是，我亦如是，与汝同在<span class="zhuanming">黃梅</span>不異，自當護持。」<span class="zhuanming">道明</span>云：「行者好与，速向<span class="zhuanming">嶺南</span>！在後大有僧来趂行者。」<span class="zhuanming">道明</span>又問：「宜往何處？」行者云：「遇<span class="zhuanming">蒙</span>則住，逢<span class="zhuanming">袁</span>即止。」<span class="zhuanming">道明</span>敬仰之心辝行者，便逥向北去。至于<span class="zhuanming">虔州</span>，果然見五十餘僧来尋<span class="zhuanming">盧</span>行者。<span class="zhuanming">道明</span>向衆云：「<span class="zhuanming">大庾嶺</span>頭<span class="zhuanming">懷化鎭</span>五六日尋候，兼問諸門津，並向北尋覓行者，言不見此色。」諸人却逥。<span class="zhuanming">道明</span>獨往<span class="zhuanming">盧山</span><span class="zhuanming">布水臺</span>。經三年後，歸<span class="zhuanming">蒙山</span>修行，凡徒弟盡教過<span class="zhuanming">嶺南</span>六祖處。只今<span class="zhuanming">蒙山</span>靈塔現在。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#687" id="690">〔一〕</a>座：原作「坐」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#688" id="691">〔二〕</a>苦：原字漫漶，本書卷一八<span class="shuming">仰山章</span>有「行者見苦求」句，據以校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#689" id="692">〔三〕</a>如何：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span>9　大師付法後，<span class="zhuanming">高宗</span>在位二十四年壬申之歲二月十六日滅度，春秋七十四。<span class="zhuanming">代宗</span>謚号<span class="zhuanming">大滿禪師</span>﹑<span class="zhuanming">法雨之塔</span>。自<span class="zhuanming">上元</span>壬申歲遷化<a class="zhuhao" href="#694" id="693">〔一〕</a>，迄今<span class="zhuanming">唐</span><span class="zhuanming">保大</span>十年壬子歲，得二百八十年矣。</span> </p><p> <span>10　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>五祖七歲，洞達言前，</span> </p><p> <span>石牛吐霧，木馬含煙。</span> </p><p> <span>身心恒寂，理事倶玄，</span> </p><p> <span>無情無種，千年万年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#693" id="694">〔一〕</a>「<span class="zhuanming">上元</span>」疑爲「<span class="zhuanming">咸亨</span>」之訛；<span class="zhuanming">咸亨</span>三年（六七二）壬申，爲<span class="zhuanming">唐高宗</span>在位第二十四年，亦與下計算年代相合。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00122','1376238',this);" style="cursor:pointer;"> <span class="song">P122</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">閭丘均</span>撰<span class="shuming">蘄州忍禪師碑文</span>（佚，見<span class="shuming">六代傳記</span>[<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>]﹑<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪門七祖行狀碑銘</span>）。</span> </p>傳記          <p> <span class="font12 zhu">諸本<span class="shuming">壇經</span>﹑<span class="shuming">楞伽師資記</span>﹑<span class="shuming">傳法寶記</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">寶林傳</span>佚文（<span class="shuming">西溪叢語</span>卷上﹑<span class="shuming">義楚六帖</span>卷二）﹑<span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏</span>卷三之下﹑<span class="shuming">蘄州東山釋弘忍議行</span>（佚，<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪宗七祖行狀碑銘</span>）﹑<span class="shuming">舊唐書</span>卷一九一<span class="shuming">方伎</span>﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">林閒錄</span>卷上﹑<span class="shuming">隆興編年通論</span>卷一四﹑<span class="shuming">佛祖統紀</span>卷二九﹑<span class="shuming">釋氏通鑑</span>卷七﹑八﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="zhuanming">盧希招</span>等<span class="shuming">（弘治）黃州府志</span>卷五<span class="shuming">仙釋</span>﹑<span class="zhuanming">薛綱</span>等<span class="shuming">（明）湖廣圖經志書</span>卷四<span class="shuming">黃州</span><span class="shuming">仙釋</span>﹑<span class="shuming">宗統編年</span>卷一○﹑<span class="zhuanming">英啓</span>等<span class="shuming">（光緒）黃州府志</span>卷四○上<span class="shuming">仙釋</span>﹑<span class="zhuanming">張仲炘</span>等<span class="shuming">湖北通志</span>卷一六九<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">蘄州忍和尚導凡趣聖悟解脫宗修心要論</span>（<span class="zhuanming">敦煌</span>卷子<span class="zhuanming">北</span>宇04號﹑S.2669﹑S.3558﹑S.4064﹑S.6159﹑P.3434﹑P.3559﹑P.3777﹑M.1277﹑M.2642﹑<span class="zhuanming">日本</span><span class="zhuanming">龍谷大學</span>藏<span class="shuming">西天竺國沙門菩提達摩禪師觀門法大乘法論</span>﹑<span class="zhuanming">朝鮮</span><span class="zhuanming">安心寺</span>一五七○年刊<span class="shuming">最上乘論</span>）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">田中良昭</span>譯註<span class="shuming">修心要論</span>，<span class="shuming">大乘佛典·中國日本篇</span>一一<span class="shuming">敦煌</span>Ⅱ，<span class="zhuanming">中央公論社</span>，一九八九年。</span> </p><p> <span class="font12 zhu">W.Pachow，A Buddhist Discourse on Meditation from Tun-Huang，University of Ceylon Review 21，1，1963，pp.47—61.</span> </p><p> <span class="font12 zhu">John R.McRae，The Northern School and the Formation of Early Chan Buddhism，University of Hawaii Press，Honolulu，1986，pp.121—132.</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00123','1376238',this);" style="cursor:pointer;"> <span class="song">P123</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">楞伽師資記</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span><span class="shuming">慧能章</span>﹑<span class="shuming">曹溪大師傳</span>﹑本書卷二<span class="shuming">慧能章</span>﹑<span class="shuming">宋高僧傳</span>卷八<span class="shuming">慧能章</span>﹑諸本<span class="shuming">壇經</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu">4本書卷一八<span class="shuming">仰山章</span>﹑諸本<span class="shuming">壇經</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu">5諸本<span class="shuming">壇經</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu">6本書卷一八<span class="shuming">仰山章</span>﹑<span class="zhuanming">德異</span>本﹑<span class="zhuanming">宗寶</span>本<span class="shuming">壇經</span>﹑<span class="shuming">宋高僧傳</span>卷八<span class="shuming">慧能傳</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span><span class="shuming">慧能章</span>﹑<span class="shuming">曹溪大師傳</span>﹑諸本<span class="shuming">壇經</span>。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">歷代法寶記</span><span class="shuming">慧能章</span>﹑<span class="shuming">曹溪大師傳</span>﹑諸本<span class="shuming">壇經</span>﹑本書卷一八<span class="shuming">仰山章</span>﹑<span class="shuming">宋高僧傳</span>卷八<span class="shuming">蒙山道明傳</span>﹑<span class="shuming">景德傳燈錄</span>卷四<span class="shuming">蒙山道明章</span>﹑<span class="shuming">傳燈玉英集</span>卷二<span class="shuming">蒙山道明章</span>﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六<span class="shuming">慧能</span>﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">蒙山道明</span>﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">蒙山道明</span>﹑<span class="shuming">大光明藏</span>卷上<span class="shuming">蒙山道明</span>﹑<span class="shuming">禪門拈頌集</span>卷四<span class="shuming">蒙山道明</span>﹑<span class="shuming">無門關</span>第二三則﹑<span class="shuming">五燈會元</span>卷二<span class="shuming">蒙山道明</span>。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">法如禪師行狀碑</span>﹑<span class="shuming">楞伽師資記</span>﹑<span class="shuming">傳法寶紀</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">宋高僧傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天<i class="pageTag" onclick="viewPic('ZSK00349-001-L00124','1376238',this);" style="cursor:pointer;"> <span class="song">P124</span></i>聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">聯燈會要</span>卷一﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一五○　觬潭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146758" key="1146758"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五○　睂潭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146759" key="1146759"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00566','1376359',this);" style="cursor:pointer;"> <span class="song">P566</span></i><p class="font20" id="ZSK00349-001-BT0000528">一五○　󶕼潭和尚<span class="font12 zhu"><span class="zhuanming">匡悟</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">󶕼潭</span>和尙嗣<span class="zhuanming">九峯</span><a class="zhuhao" href="#2396" id="2394">〔二〕</a>，在<span class="zhuanming">洪州</span><span class="zhuanming">建昌</span>。師号<span class="zhuanming">匡悟</span>，<span class="zhuanming">泉州</span><span class="zhuanming">仙遊縣</span>人也。於<span class="zhuanming">保福院</span>出家，依年受戒。自契<span class="zhuanming">九峯</span>密旨，任性逍遙。於辛亥歲請住<span class="zhuanming">󶕼潭</span>矣。</span> </p><p> <span>2　問：「香煙帀地，大展法筵，從上宗乗，如何舉唱？」師云：「莫錯舉似人。」僧曰：「与摩</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00567','1376359',this);" style="cursor:pointer;"> <span class="song">P567</span></i> <span>則一應如是去也。」師云：「還是勿交渉。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2395">〔一〕</a>參見<span class="shuming">林間錄</span>卷下﹑<span class="shuming">祖庭事苑</span>卷八。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2394" id="2396">〔二〕</a>泐：原作「氻」。</span></p><p> <span>3　問：「六葉芬芳，師傳何葉<a class="zhuhao" href="#2400" id="2397">〔一〕</a>？」師云：「六葉不相續，花開菓不成。」僧曰：「豈無今日事？」師云：「若是今日則有。」僧曰：「今日事如何？」師云：「葉葉連枝秀，花開處處榮。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
三六　慧可禪師
<div class="wlghyzd_wzb_18"><div id="FCdiv1146762" key="1146762"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三六　慧可禪師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146763" key="1146763"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00105','1376235',this);" style="cursor:pointer;"> <span class="song">P105</span></i><p class="font20" id="ZSK00349-001-BT0000111">三六　慧可禪師<span class="font12 zhu">四八七—五九三<a class="zhuhao" href="#622" id="617">〔一〕</a></span></p><p> <span>1　第二十九祖師<span class="zhuanming">慧可</span>禪師者，是<span class="zhuanming">武牢</span>人也，<span class="zhuanming">姬</span>氏。父<span class="zhuanming">寂</span>，初無其子，共室念言：「我今至善家</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00106','1376235',this);" style="cursor:pointer;"> <span class="song">P106</span></i> <span>而無慧子，深自歎羨，何聖加衛？」時<span class="zhuanming">後魏</span>第六主<span class="zhuanming">孝文帝</span><span class="zhuanming">永宜</span>十五年正月一日<a class="zhuhao" href="#623" id="618">〔二〕</a>，夜現光明，遍于一宅，因兹有孕，産子，名曰<span class="zhuanming">光</span>。<span class="zhuanming">光</span>年十五，九經通誦；至年三十，往<span class="zhuanming">龍門</span><span class="zhuanming">香山寺</span>，事<span class="zhuanming">寳靜</span>禪師，常修定慧。旣出家已，至<span class="zhuanming">東亰</span><span class="zhuanming">永和寺</span>具戒<a class="zhuhao" href="#624" id="619">〔三〕</a>。年三十二，却步<span class="zhuanming">香山</span>，侍省尊長。又經八載，忽於夜靜見一神人而謂<span class="zhuanming">光</span>曰：「當欲受果，何於此住，不南往乎而近於道？」本名曰<span class="zhuanming">光</span>，<span class="zhuanming">光</span>因見神現故，号為<span class="zhuanming">神光</span>。至於第二夜，忽然頭痛如裂。其師欲与灸之<a class="zhuhao" href="#625" id="620">〔四〕</a>，空中有聲報云：「且莫，且莫！此是換骨，非常痛焉。」師即便止。遂説前事見神之由，以白<span class="zhuanming">寳靜</span>。<span class="zhuanming">寳靜</span>曰：「必是吉祥也。汝頂變矣，非昔首焉。五峯垂墜玉𨋎，其相異矣。」遂辝師南行，得遇<span class="zhuanming">達摩</span>，豁悟上乗。</span> </p><p> <span>2　師乃云：「一真之法，盡可有矣，汝善守護，勿令断絶。汝傳信衣，各有所表。」<span class="zhuanming">慧可</span>曰：「有何所表？」<span class="zhuanming">達摩</span>曰：「內傳心印，以契證心；外受袈裟，而定宗旨，不錯謬故。吾滅度後二百年中，此袈裟不傳。法周沙界，明道者多，行道者少；説理者多，通理者少，於後得道還近千万。汝所行道，勿輕未學<a class="zhuhao" href="#626" id="621">〔五〕</a>：此人廽志，便獲菩提；初心菩薩，与佛功等。」尒時<span class="zhuanming">可</span>大師得付法已，廣宣流布，度</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00107','1376235',this);" style="cursor:pointer;"> <span class="song">P107</span></i> <span>諸有情。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#617" id="622">〔一〕</a>據本章﹑<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">佛祖歷代通載</span>等考定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#618" id="623">〔二〕</a><span class="zhuanming">後魏</span><span class="zhuanming">孝文帝</span>無<span class="zhuanming">永宜</span>年號。<span class="shuming">寶林傳</span>作「永興」，<span class="zhuanming">孝文帝</span>亦無此年號。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#619" id="624">〔三〕</a><span class="zhuanming">永和寺</span>：<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">永穆寺</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#620" id="625">〔四〕</a>灸：原作「炙」，據<span class="shuming">傳法正宗記</span>校改；<span class="zhuanming">白維國</span>亦校作「灸」（<span class="zhuanming">劉堅</span>﹑<span class="zhuanming">蔣紹愚</span>主編<span class="shuming">近代漢語語法資料彙編</span><span class="shuming">唐五代卷</span>，第四五○頁，<span class="zhuanming">商務印書館</span>，一九九○年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#621" id="626">〔五〕</a>未：原作「末」；據<span class="shuming">寶林傳</span>校改。又<span class="shuming">維摩經</span><span class="shuming">香積佛品</span>：「如佛所言，勿輕未學。」</span> </p><p> <span>3　於<span class="zhuanming">天平</span>年中，後<span class="zhuanming">周</span>第二主<span class="zhuanming">孝閔</span>己卯之歲<a class="zhuhao" href="#629" id="627">〔一〕</a>，有一居士，不説年幾，候有十四<a class="zhuhao" href="#630" id="628">〔二〕</a>，及至礼師，不稱姓名，云：「弟子身患風疾，請和尙為弟子懺悔。」師云：「汝󶕾罪来，為汝懺悔。」居士曰：「覓罪不可見。」師云：「我今為汝懺悔竟。汝今宜依佛﹑法﹑僧寳。」居士問：「但見和尙，則知是僧。未審世間何者是佛？云何為法？」師云：「是心是佛，是心是法，法﹑佛無二，汝知之乎？」居士曰：「今日始知罪性不在內﹑外﹑中間，如其心然，法﹑佛無二也。」師知是法器，而与剃髮，云：「汝是僧寳，宜名<span class="zhuanming">僧璨</span>。」亦受具戒。師吿曰：「<span class="zhuanming">如来</span>以大法眼付嘱<span class="zhuanming">迦葉</span>，如是展轉，乃至於我。我今󶕾此法眼付嘱於汝，并賜袈裟以為法信，汝聽吾偈曰：</span> </p><p> <span>本来緣有地，因地種花生，</span> </p><p> <span>本来無有種，花亦不能生。」</span> </p><p> <span>4　説此偈已，吿<span class="zhuanming">󰧏</span>曰：「吾往<span class="zhuanming">鄴都</span>還債。」便去彼所，化導群生，得三十四年。或在城市，随𩂜任緣；或為人所使，事畢却還。彼所有智者，每勸之曰：「和尙是高人，莫与他所使。」師云：「我</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00108','1376235',this);" style="cursor:pointer;"> <span class="song">P108</span></i> <span>自調心，非関他事。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#627" id="629">〔一〕</a>此處紀年混亂：<span class="zhuanming">天平</span>爲<span class="zhuanming">東魏</span><span class="zhuanming">孝靜帝</span><span class="zhuanming">元善見</span>年號，計四年（五三四—五三七）；<span class="zhuanming">北周</span>第二主爲<span class="zhuanming">明帝</span><span class="zhuanming">宇文毓</span>，己卯年爲<span class="zhuanming">武成</span>元年（五五九）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#628" id="630">〔二〕</a>候：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。十四：<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「四十」。</span> </p><p> <span>5　時有<span class="zhuanming">辯和</span>法師，於<span class="zhuanming">鄴都</span>管<span class="zhuanming">成安縣</span><span class="zhuanming">匡救寺</span>講<span class="shuming">涅槃經</span><a class="zhuhao" href="#637" id="631">〔一〕</a>。是時大師至彼寺門説法，集衆頗多。法師講下人少。<span class="zhuanming">辯和</span>恠於師，遂往縣令<span class="zhuanming">瞿仲偘</span>説之<a class="zhuhao" href="#638" id="632">〔二〕</a>：「彼邪見道人打破講席。」<span class="zhuanming">瞿</span>令不委事由，非理損害而終，葬在<span class="zhuanming">磁州</span><span class="zhuanming">滏陽</span>東北七十餘里<a class="zhuhao" href="#639" id="633">〔三〕</a>，壽齡一百七歲。示于時滅<a class="zhuhao" href="#640" id="634">〔四〕</a>，當<span class="zhuanming">隋</span>第一主<span class="zhuanming">文帝</span><span class="zhuanming">開皇</span>十三年癸丑之歲。<span class="zhuanming">唐</span>內供奉沙門<span class="zhuanming">法琳</span>撰碑文。<span class="zhuanming">德宗</span>皇帝謚号<span class="zhuanming">大弘禪師</span>﹑<span class="zhuanming">大和之塔</span><a class="zhuhao" href="#641" id="635">〔五〕</a>。自<span class="zhuanming">隋</span>癸丑歲遷化，迄今<span class="zhuanming">唐</span><span class="zhuanming">保大</span>十年壬子歲，得三百五十九年矣。</span> </p><p> <span>6　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>二祖碩學，操爲堅礭，</span> </p><p> <span>心貫三乗，頂竒五岳。</span> </p><p> <span>天上麒麟<a class="zhuhao" href="#642" id="636">〔六〕</a>，人間鸑鷟，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#631" id="637">〔一〕</a>成：原作「城」；據<span class="shuming">通典</span>卷一七八<span class="shuming">州郡八</span>，<span class="zhuanming">唐</span><span class="zhuanming">鄴郡</span>即<span class="zhuanming">相州</span>（治所今<span class="zhuanming">河南</span><span class="zhuanming">安陽市</span>），下轄<span class="zhuanming">成安縣</span>（今<span class="zhuanming">河北</span><span class="zhuanming">成安縣</span>）。<span class="zhuanming">民國</span>二十年<span class="shuming">成安縣志</span>，<span class="zhuanming">匡救寺</span>在縣城南二里，名<span class="zhuanming">匡教寺</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#632" id="638">〔二〕</a><span class="zhuanming">瞿仲偘</span>：<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>所收<span class="shuming">六代傳記</span>﹑<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">翟仲偘</span>」，<span class="shuming">歷代法寶記</span>作「<span class="zhuanming">翟冲偘</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#633" id="639">〔三〕</a>滏：原作「塗」，據<span class="shuming">寶林傳</span>校改；<span class="zhuanming">滏陽</span>屬<span class="zhuanming">河東道</span><span class="zhuanming">磁州</span>（<span class="shuming">元和郡懸志</span>卷一五）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#634" id="640">〔四〕</a>示于時滅：<span class="shuming">寶林傳</span>作「示於滅度」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#635" id="641">〔五〕</a>弘：<span class="shuming">冊府元龜</span>卷五二﹑<span class="shuming">景德傳燈錄</span>並作「祖」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#636" id="642">〔六〕</a>天上：原字漫漶，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00109','1376235',this);" style="cursor:pointer;"> <span class="song">P109</span></i><p> <span>断臂立雪，混而不濁<a class="zhuhao" href="#644" id="643">〔一〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">法琳</span>撰碑文（僞，見<span class="shuming">寶林傳</span>卷八）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">續高僧傳</span>卷一六﹑<span class="shuming">楞伽師資記</span>﹑<span class="shuming">傳法寶記</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">中岳少林寺釋惠可本狀</span>（佚，見<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪宗七祖行狀碑銘</span>）﹑<span class="shuming">隆興編年通論</span>卷九﹑<span class="shuming">釋門正統</span>卷八﹑<span class="shuming">佛祖統紀</span>卷二九﹑<span class="shuming">釋氏通鑑</span>卷五﹑六﹑<span class="shuming">歷代佛祖通載</span>卷一一﹑<span class="shuming">六學僧傳</span>卷三﹑<span class="shuming">宗統編年</span>卷九﹑<span class="zhuanming">張楷</span>等<span class="shuming">（康熙）安慶府志</span>卷二一<span class="shuming">仙釋</span>﹑<span class="zhuanming">施奕</span>等<span class="shuming">（乾隆）少林寺志</span><span class="shuming">高僧</span>﹑<span class="zhuanming">蔣擢</span>等<span class="shuming">（同治）礠州志</span>卷一六<span class="shuming">仙釋</span>﹑<span class="zhuanming">紹成</span>等<span class="shuming">（光緒）安徽通志</span>卷三四六<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">五燈</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00110','1376235',this);" style="cursor:pointer;"> <span class="song">P110</span></i> <span class="font12 zhu"><span class="shuming">會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#643" id="644">〔一〕</a>濁：原作「獨」；據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">祖庭事苑</span>卷一<span class="shuming">雲門錄</span>上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一四七　寳峯和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146766" key="1146766"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四七　寳峯和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146767" key="1146767"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00563','1376356',this);" style="cursor:pointer;"> <span class="song">P563</span></i><p class="font20" id="ZSK00349-001-BT0000521">一四七　寳峯和尚<span class="font12 zhu"><span class="zhuanming">延茂</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">寳峯</span>和尙嗣<span class="zhuanming">九峯</span>，在<span class="zhuanming">洪州</span>。師号<span class="zhuanming">延茂</span>，<span class="zhuanming">泉州</span><span class="zhuanming">仙遊縣</span>人，姓<span class="zhuanming">郭</span>。出家於<span class="zhuanming">三會寺</span>。依年具戒，更不尋經討論，便慕祖門而參見<span class="zhuanming">九峯</span>。後因一日非時問：「觀瞩將来，全無所有時如何？」<span class="zhuanming">九峯</span>云：「来，欲知此事如風。」師乃頓息疑情，更無他遊，於壬辰歲住于<span class="zhuanming">寳峯</span>矣。</span> </p><p> <span>2　師纔昇堂，衆集，于時有僧問：「大衆雲集，未審師有何賞賚？」師云：「不嫌麁弱。」僧曰：「便請。」師云：「什摩處去来？」</span> </p><p> <span>3　問：「如何是古佛心？」師云：「終不道土木瓦礫是。」</span> </p><p> <span>4　問：「大衆雲集，從上宗乗，請師舉唱。」師云：「不舉唱。」僧云：「為什摩不舉唱？」師<i class="pageTag" onclick="viewPic('ZSK00349-002-L00564','1376356',this);" style="cursor:pointer;"> <span class="song">P564</span></i>云：「為國惜賢。」</span> </p><p> <span>5　問：「如何是佛？」師云：</span> </p><p> <span>「頭戴中霄月，足步一蓮花。</span> </p><p> <span>看他圓成處，不如自歸家。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
十二劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146770" key="1146770"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十二劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146771" key="1146771"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376477',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000886"><b>十二劃</b></p><p> <span>黑</span> </p></div></div></div>
</>
足部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146774" key="1146774"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 足部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146775" key="1146775"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00927','1376598',this);" style="cursor:pointer;"> <span class="song">P927</span></i><p class="font18" id="ZSK00349-001-BT0001008"><b>足部</b></p><p> <span>足：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958fkb3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>跎：𧿶</span> </p><p> <span>跳：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958287s.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>跨：𨀗</span> </p><p> <span>踏：蹯<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958jh95.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蹉：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958u6ef.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蹤：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958h0uq.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>躔：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958t965.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
三七　僧璨
<div class="wlghyzd_wzb_18"><div id="FCdiv1146778" key="1146778"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三七　僧璨 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146779" key="1146779"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00110','1376236',this);" style="cursor:pointer;"> <span class="song">P110</span></i><p class="font20" id="ZSK00349-001-BT0000115">三七　僧璨<span class="font12 zhu">？—六○六</span></p><p> <span>1　第三十祖<span class="zhuanming">僧璨</span>者，即是大<span class="zhuanming">隋</span>三祖。不知何許人，不得姓字。</span> </p><p> <span>2　遇<span class="zhuanming">可</span>大師，得付心法，大集群品，普雨正法。會中有一沙弥，年始十四<a class="zhuhao" href="#646" id="645">〔一〕</a>，名<span class="zhuanming">道信</span>，来礼師而問師曰：「如何是佛心？」師荅曰：「汝今是什摩心？」對曰：「我今無心。」師曰：「汝旣無心，佛豈有心耶？」</span> </p><p> <span>3　又問：「唯願和尙教某甲解脫法門。」師云：「誰人縛汝？」對曰：「無人縛。」師云：「旣無人縛汝，卽是解脫，何須更求解脫？」<span class="zhuanming">道信</span>言下大悟。</span> </p><p> <span>4　在師左右八九年間，後於<span class="zhuanming">吉州</span>具戒，却歸省覲於師。師命付法而説偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#645" id="646">〔一〕</a>十四：<span class="shuming">祖源通錄撮要</span>卷一作「十二」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00111','1376236',this);" style="cursor:pointer;"> <span class="song">P111</span></i><p> <span>「花種雖因地<a class="zhuhao" href="#651" id="647">〔一〕</a>，從地種花生，</span> </p><p> <span>若無人下種，花種盡無生。」</span> </p><p> <span>5　師自<span class="zhuanming">隋</span>第二主<span class="zhuanming">煬帝</span><span class="zhuanming">大業</span>二年丙寅歲遷化，迄今<span class="zhuanming">唐</span><span class="zhuanming">保大</span>十年壬子歲，得三百四十六年矣<a class="zhuhao" href="#652" id="648">〔二〕</a>。<span class="zhuanming">大明</span><span class="zhuanming">孝皇帝</span>謚号<span class="zhuanming">智鏡禪師</span>﹑<span class="zhuanming">覺寂之塔</span>矣<a class="zhuhao" href="#653" id="649">〔三〕</a>。</span> </p><p> <span>6　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>三祖大師，法王真子，</span> </p><p> <span>語出幽微，心無彼此。</span> </p><p> <span>或處山林，或居廓市<a class="zhuhao" href="#654" id="650">〔四〕</a>，</span> </p><p> <span>因地花生，栴檀旖旎。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#647" id="651">〔一〕</a>雖：<span class="zhuanming">敦煌</span><span class="zhuanming">博物舘</span>藏<span class="shuming">壇經</span>作「須」；<span class="shuming">寶林傳</span>作「非」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#648" id="652">〔二〕</a>「十」下原脫「六」字；<span class="zhuanming">隋煬帝</span><span class="zhuanming">大業</span>二年丙寅（六○六）至<span class="zhuanming">南唐</span><span class="zhuanming">保大</span>十年（九五二）得三百四十六年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#649" id="653">〔三〕</a><span class="zhuanming">智鏡</span>：<span class="shuming">寶林傳</span>作「<span class="zhuanming">鏡智</span>」﹑<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">鑑智</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#650" id="654">〔四〕</a>廓：<span class="zhuanming">敦煌</span>遺書S.1635號<span class="shuming">泉州千佛新著諸祖師頌</span>作「鄽」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00112','1376236',this);" style="cursor:pointer;"> <span class="song">P112</span></i>碑誌          <a class="zhuhao" href="#657" id="655">〔一〕</a><p> <span class="font12 zhu"><span class="zhuanming">薛道衡</span>撰碑文（佚，見<span class="zhuanming">獨孤及</span><span class="shuming">碑銘</span>﹑<span class="shuming">歷代法寶記</span>）﹑<span class="zhuanming">房琯</span>撰碑文（<span class="shuming">寶林傳</span>卷八）﹑<span class="zhuanming">獨孤及</span><span class="shuming">舒州山谷寺覺寂塔隋故鏡智禪師碑銘</span>（<span class="shuming">毗陵集</span>卷九﹑<span class="shuming">唐文粹</span>卷六三﹑<span class="shuming">文苑英華</span>卷八六四﹑<span class="shuming">全唐文</span>卷三九○）﹑<span class="shuming">舒州山谷寺上方禪門第三祖璨大師塔銘</span>﹑<span class="shuming">山谷寺覺寂塔禪門第三祖鏡智禪師塔碑陰文</span></span> <a class="zhuhao" href="#658" id="656">〔二〕</a> <span class="font12 zhu">﹑<span class="zhuanming">張彥遠</span><span class="shuming">三祖大師碑陰記</span>（<span class="shuming">唐文粹</span>卷六三﹑<span class="shuming">全唐文</span>卷三九○）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">楞伽師資記</span>﹑<span class="shuming">傳法寶紀</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語録</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">舒州𡷗公山釋智璨事迹</span>（佚，見<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪門七祖行狀碑銘</span>）﹑<span class="shuming">隆興編年通論</span>卷一○﹑一八﹑<span class="shuming">佛祖統紀</span>卷二九﹑<span class="shuming">釋氏通鑑</span>卷六﹑<span class="shuming">歷代佛祖通載</span>卷一一﹑<span class="shuming">六學僧傳</span>卷三﹑<span class="shuming">宗統編年</span>卷九﹑<span class="zhuanming">張楷</span>等<span class="shuming">（康熙）安慶府志</span>卷二一<span class="shuming">仙釋</span>﹑<span class="zhuanming">紹成</span>等<span class="shuming">（光緒）安徽通志</span>卷三四八<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">信心銘</span>（<span class="shuming">景德傳燈錄</span>卷三○<span class="shuming">三祖璨大師信心銘</span>﹑<span class="zhuanming">敦煌</span>遺書S.4037﹑S5692﹑P2104﹑P.4638）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#655" id="657">〔一〕</a>近年發現<span class="shuming">隋禪宗三祖僧璨塔銘磚</span>（<span class="zhuanming">陳浩</span>文，<span class="shuming">文物</span>一九八五年第四期），云：「<span class="zhuanming">大隋</span><span class="zhuanming">開皇</span>十二年七月，<span class="zhuanming">僧璨</span>大士隱化於<span class="zhuanming">舒</span>之<span class="zhuanming">皖公山</span>岫，結塔供養，<span class="zhuanming">道信</span>爲記。」所述年代齟齬不合，應出於後人僞託。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#656" id="658">〔二〕</a>關於上二文作者，<span class="zhuanming">清</span><span class="zhuanming">趙懷玉</span>謂：「以上二篇皆非公（獨孤及）作，蓋就錄碑文牽連誤入者。」見<span class="shuming">四部叢刊</span>影印<span class="zhuanming">有生壘</span>校刊本<span class="shuming">毗陵集</span>卷九<span class="shuming">目錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00113','1376236',this);" style="cursor:pointer;"> <span class="song">P113</span></i>考證          <p> <span class="font12 zhu">關於<span class="zhuanming">僧璨</span>其人及<span class="shuming">信心銘</span>，自古以來多有疑問。<span class="zhuanming">宋</span><span class="zhuanming">契嵩</span><span class="shuming">傳法正宗記</span>卷六<span class="shuming">僧璨尊者</span>評語已對其「姓族鄉邑」不明「甚可疑也」進行辯解，<span class="zhuanming">洪覺範</span><span class="shuming">林間錄</span>卷下也專門討論到這個問題。據<span class="shuming">續高僧傳</span>卷二七<span class="shuming">法沖傳</span>，<span class="zhuanming">可</span>禪師後有<span class="zhuanming">粲</span>禪師，又卷十一<span class="shuming">辯義傳</span>提到<span class="zhuanming">僧璨</span>禪師，但這位<span class="zhuanming">僧璨</span>師承四祖<span class="zhuanming">道信</span>事在早期史料裏並沒有明確記載；又<span class="shuming">信心銘</span>包含有中﹑晚<span class="zhuanming">唐</span>禪宗思想，且<span class="zhuanming">敦煌</span>卷子所錄皆爲片斷，因此晚近學者多有認爲<span class="zhuanming">僧璨</span>出於虛構傳法統續的捏合，而<span class="shuming">信心銘</span>則爲後人僞託。詳<span class="zhuanming">胡適</span><span class="shuming">楞伽宗考</span>（<span class="shuming">胡適文存</span>第四集）﹑<span class="zhuanming">柳田聖山</span><span class="shuming">初期禪宗史書の研究</span>（<span class="zhuanming">法藏館</span>，一九六七年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗門統要</span>卷一<span class="shuming">四祖道信</span>﹑<span class="shuming">聯燈會要</span>卷二<span class="shuming">四祖道信</span>﹑<span class="zhuanming">道元</span><span class="shuming">正法眼藏三百則</span>卷中第四○則﹑<span class="shuming">禪林類聚</span>卷一○<span class="shuming">心眼</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷七﹑<span class="shuming">傳法正宗記</span>卷六﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一四八　光睦和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146782" key="1146782"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四八　光睦和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146783" key="1146783"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00564','1376357',this);" style="cursor:pointer;"> <span class="song">P564</span></i><p class="font20" id="ZSK00349-001-BT0000523">一四八　光睦和尚<span class="font12 zhu"><span class="zhuanming">慧觀</span>，<span class="zhuanming">行修</span>，<span class="zhuanming">南源</span><span class="zhuanming">行修</span><a class="zhuhao" href="#2384" id="2383">〔一〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">光睦</span>和尙嗣<span class="zhuanming">九峯</span>，在都闕。師号<span class="zhuanming">行修</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也，姓<span class="zhuanming">林</span>。<span class="zhuanming">瑞巖山</span>出家，依年具戒，便離<span class="zhuanming">閩越</span>而造<span class="zhuanming">九峯</span>。<span class="zhuanming">峯</span>纔見師，便問：「近離什摩處？」對云：「亦未到和尙此間。」<span class="zhuanming">峯</span>云：「若是諸方，則有二十杖。」師云：「謝和尙放過。」<span class="zhuanming">峯</span>叱之云：「參衆去！」師云：「喏。」從此契會，廓浄心源，遍歷殊方，任緣泉石。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2383" id="2384">〔一〕</a><span class="shuming">景德傳燈錄</span>卷一七謂「<span class="zhuanming">吉州</span><span class="zhuanming">南源山</span><span class="zhuanming">行修</span>號<span class="zhuanming">慧觀</span>禪師，亦云<span class="zhuanming">光睦</span>和尚」，<span class="shuming">五燈會元</span>卷六作「<span class="zhuanming">袁州</span><span class="zhuanming">南源</span><span class="zhuanming">行修</span><span class="zhuanming">慧觀</span>禪師」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00565','1376357',this);" style="cursor:pointer;"> <span class="song">P565</span></i><p> <span>2　初，請住<span class="zhuanming">南源</span>。時有人問：「如何是和尙末上一句字<a class="zhuhao" href="#2389" id="2385">〔一〕</a>？」師云：「如今覓什摩？」進曰：「与摩則學人脚短去也。」師云：「猶成亞次問。」</span> </p><p> <span>3　師一棲<span class="zhuanming">南源</span>，已逾二紀。於辛亥歲<a class="zhuhao" href="#2390" id="2386">〔二〕</a>，皇帝遐飛紫詔，徵赴亰都，賜<span class="zhuanming">慧觀禪師</span><a class="zhuhao" href="#2391" id="2387">〔三〕</a>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷六﹑<span class="zhuanming">聶心湯</span><span class="shuming">（萬曆）錢塘縣志</span><span class="shuming">外紀</span><span class="shuming">紀釋</span>﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">沈翼機</span><span class="shuming">浙江通志</span>卷一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈慶瑜</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p></div></div></div>
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十三劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146786" key="1146786"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十三劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146787" key="1146787"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376478',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000887"><b>十三劃</b></p><p> <span>鼓</span> </p></div></div></div>
</>
邑部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146790" key="1146790"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 邑部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146791" key="1146791"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00928','1376599',this);" style="cursor:pointer;"> <span class="song">P928</span></i><p class="font18" id="ZSK00349-001-BT0001009"><b>邑部</b></p><p> <span>那：<span class="zhuanming">郍</span>郍𨚗</span> </p><p> <span>郭：<span class="zhuanming">廓</span></span> </p><p> <span>鄉：<span class="zhuanming">嚮</span></span> </p><p> <span>鄽：䣑<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174959une5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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三四　般若多羅尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146794" key="1146794"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三四　般若多羅尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146795" key="1146795"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00083','1376233',this);" style="cursor:pointer;"> <span class="song">P83</span></i><p class="font20" id="ZSK00349-001-BT0000103">三四　般若多羅尊者</p><p> <span>1　第二十七祖<span class="zhuanming">般若多羅</span>尊者，<span class="zhuanming">東印土</span>人，姓婆羅門。父母倶喪，示化菩薩而作佛事。</span> </p><p> <span>2　得<span class="zhuanming">不如密多</span>法，行化至<span class="zhuanming">南天竺國</span>。國王刹帝利，名<span class="zhuanming">香至</span>。師因赴王齋次，諸聖盡轉經，唯有師<i class="pageTag" onclick="viewPic('ZSK00349-001-L00084','1376233',this);" style="cursor:pointer;"> <span class="song">P84</span></i>不轉經。大王問師：「為什摩不轉經？」師曰：「貧道出息不随衆緣，入息不居藴界，常轉如是經百千万億卷，非但一卷。」尒時大王賜師一珠，光明耀然。</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>也。</span> </p><p> <span>3　是化<a class="zhuhao" href="#509" id="507">〔一〕</a>。<span class="zhuanming">般若多羅</span>吿<span class="zhuanming">達摩</span>曰：「我今將此正法眼蔵用付於汝，而聽吾偈曰：</span> </p><p> <span>心地生諸種，因事復因理，</span> </p><p> <span>果滿菩提圓，花開世界起。」</span> </p><p> <span>4　<span class="zhuanming">般若多羅</span>化火焚身，時當此土<span class="zhuanming">宋</span>第五主<span class="zhuanming">孝武帝</span><span class="zhuanming">孝建</span>四年丁酉歲矣<a class="zhuhao" href="#510" id="508">〔二〕</a>。</span> </p><p> <span>5　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">般若多羅</span>，幼名<span class="zhuanming">瓔珞</span>，</span> </p><p> <span>父母淪亡，東西盤泊。</span> </p><p> <span>一曉龜毛，恒嗟水涸，</span> </p><p> <span>果滿菩提，道源遼廓。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#507" id="509">〔一〕</a>是化：此處文意不明，當有缺訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#508" id="510">〔二〕</a>第五主孝武帝：「主」原作「王」，據<span class="shuming">寳林傳</span>佚文校改；又「<span class="zhuanming">武帝</span>」前原脫「孝」字。<span class="zhuanming">宋</span>第五帝爲<span class="zhuanming">宋</span><span class="zhuanming">孝武帝</span><span class="zhuanming">劉駿</span>，<span class="zhuanming">孝建</span>年號僅三年（四五四—四五六）；<span class="zhuanming">大明</span>元年（四五七）丁酉正月朔改元；<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">宋</span><span class="zhuanming">孝武帝</span><span class="zhuanming">大明</span>元年丁酉歲」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00085','1376233',this);" style="cursor:pointer;"> <span class="song">P85</span></i>考證          <p> <span class="font12 zhu"><span class="zhuanming">般若多羅</span>係<span class="shuming">寶林傳</span>創出，當據<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span><span class="zhuanming">大迦葉</span>下第五十一代<span class="zhuanming">不若多羅</span>﹑<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span><span class="zhuanming">阿難</span>下第四十四代<span class="zhuanming">不若多羅</span>造。有關傳説見<span class="shuming">寶林傳</span>卷六<span class="shuming">第二十六祖不如密多章</span>及佚文（<span class="zhuanming">松ケ岡文庫</span>本<span class="shuming">景德傳燈錄抄註</span>卷二）﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">歷代佛祖通載</span>卷九﹑<span class="shuming">宗統編年</span>卷七等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗門統要</span>卷一﹑<span class="shuming">從容錄</span>第三則﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門類聚</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一四五　後踈山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146798" key="1146798"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四五　後踈山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146799" key="1146799"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00551','1376354',this);" style="cursor:pointer;"> <span class="song">P551</span></i><p class="font20" id="ZSK00349-001-BT0000514">一四五　後踈山和尚<span class="font12 zhu"><span class="zhuanming">證</span>禪師<a class="zhuhao" href="#2327" id="2324">〔二〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">後踈山</span>和尙嗣<span class="zhuanming">先踈山</span>，在<span class="zhuanming">撫州</span><a class="zhuhao" href="#2328" id="2325">〔三〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2326">〔一〕</a><span class="shuming">宗門統要</span>卷九作<span class="shuming">龍牙真贊</span>；<span class="shuming">雲門廣録</span>卷中作<span class="shuming">報慈讚龍牙偈</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2324" id="2327">〔二〕</a>據<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">疎山</span><span class="zhuanming">證</span>禪師第二世」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2325" id="2328">〔三〕</a><span class="zhuanming">撫州</span>：原作「杬州」；「杬」爲俗字「抚」之訛。本書卷八<span class="shuming">踈山和尚</span>章：「<span class="zhuanming">踈山</span><span class="zhuanming">白雲禪院</span>在<span class="zhuanming">撫州</span>。」</span></p><p> <span>2　<span class="zhuanming">撫州</span><span class="zhuanming">李</span>太傅請師疏：「伏以法眼髻珠，微妙乃明於佛日；心燈祖印，傳来別在於人間。得</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00552','1376354',this);" style="cursor:pointer;"> <span class="song">P552</span></i> <span>之者瓦礫成金，悟之者醍醐灌頂。一乗良玉，叮嚀来自於<span class="zhuanming">雙林</span>；六祖傳衣，血脉廣流於百代。只將煩惱，便證菩提；詎可智知，良難擬議。<span class="zhuanming">先踈山</span>大師以水中之月，物外談四十餘年。百千徒衆，<span class="zhuanming">日東</span>者滄溟浩渺<a class="zhuhao" href="#2334" id="2329">〔一〕</a>，<span class="zhuanming">岱北</span>者巘崿齊攀。四遠參尋，一言道断。今則光流異地，月照別天。故<span class="zhuanming">踈嶺</span>之簫條<a class="zhuhao" href="#2335" id="2330">〔二〕</a>，望連雲之霞盖。長老和尙玄珠自曉，慧釼方新，能令滋想之源，便證真如之地。願將法雨，普潤人天。冀憑最勝之緣，上薦皇王之福<a class="zhuhao" href="#2336" id="2331">〔三〕</a>。幸徒衆請<a class="zhuhao" href="#2337" id="2332">〔四〕</a>，勿阻人心。謹疏。」因此住<span class="zhuanming">踈山</span>也。</span> </p><p> <span>3　師行脚時到<span class="zhuanming">投子</span>。<span class="zhuanming">投子</span>問：「近離什摩處？」對云：「近離<span class="zhuanming">延平</span>。」<span class="zhuanming">投子</span>云：「還將得釼来不？」對云：「將得来。」<span class="zhuanming">投子</span>曰：「呈似老僧看。」師乃指靣前地上。<span class="zhuanming">投子</span>便休去。三日後問侍者：「這个師僧在摩？」侍者云：「去也。」<span class="zhuanming">投子</span>云：「三十年學騎馬，昨日被驢撲。」</span> </p><p> <span>4　問：「如何是就事學？」師云：「著衣掃地。」「如何是就理學？」師云：「騎牛去穢。」「向上事如何？」云：「溥際不收<a class="zhuhao" href="#2338" id="2333">〔五〕</a>。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2329" id="2334">〔一〕</a><span class="zhuanming">日東</span>：<span class="shuming">祖庭事苑</span>卷六：「<span class="zhuanming">日東</span>，<span class="zhuanming">日本國</span>也。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2330" id="2335">〔二〕</a>簫﹑「蕭」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2331" id="2336">〔三〕</a>薦：原誤作「廌」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2332" id="2337">〔四〕</a>徒：疑爲「從」字之譌。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2333" id="2338">〔五〕</a>際﹑「濟」通；<span class="shuming">宗門摭英集</span>﹑<span class="shuming">五燈會元</span>作「濟」。</span></p><p> <span>5　問：「如何是聲色中混融一句？」師云：「不弁消不及。」「如何是聲色外別行一句？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00553','1376354',this);" style="cursor:pointer;"> <span class="song">P553</span></i> <span>云：「難逢不可得<a class="zhuhao" href="#2341" id="2339">〔一〕</a>。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
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十劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146802" key="1146802"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146803" key="1146803"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376475',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000884"><b>十劃</b></p><p> <span>鬥髟馬</span> </p></div></div></div>
</>
見部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146806" key="1146806"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 見部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146807" key="1146807"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00927','1376596',this);" style="cursor:pointer;"> <span class="song">P927</span></i><p class="font18" id="ZSK00349-001-BT0001006"><b>見部</b></p><p> <span>規：䂓</span> </p><p> <span>覰：覷</span> </p><p> <span>覽：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958tcye.png" style="width: 16px; display: inline-block;" width=""/></span>賢</span> </p><p> <span>觀：<span class="zhuanming">観</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958a2x2.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">管</span></span> </p></div></div></div>
</>
三五　菩提達摩和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146810" key="1146810"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三五　菩提達摩和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146811" key="1146811"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00086','1376234',this);" style="cursor:pointer;"> <span class="song">P86</span></i><p class="font20" id="ZSK00349-001-BT0000106">三五　菩提達摩和尚<span class="font12 zhu">？—五三六<a class="zhuhao" href="#516" id="511">〔一〕</a></span></p><p> <span>1　第二十八祖<span class="zhuanming">菩提達摩</span>和尙者，<span class="zhuanming">南天竺國</span><span class="zhuanming">香至大王</span>第三大子也<a class="zhuhao" href="#517" id="512">〔二〕</a>，得<span class="zhuanming">般若多羅</span>法。</span> </p><p> <span>2　<span class="zhuanming">般若多羅</span>乃吿曰：「汝今得法，亦莫遠化，待吾滅後六十七年，當往<span class="zhuanming">震旦</span>大施法藥。汝勿速去，當有難起，衰於日下。」<span class="zhuanming">達摩</span>問曰：「我去彼國行化，有菩薩不？」師云：「彼國獲道者如稻麻竹葦，不可稱計。吾滅度後六十七年，各別著人，此國留難，水中文布自善降之。汝至彼國，南方勿住。彼國天人不見佛理，好作有緣而愛功德<a class="zhuhao" href="#518" id="513">〔三〕</a>。汝至彼國，則出不住。聽吾讖曰：</span> </p><p> <span>路行跨水復逢羊</span> <span class="font12 zhu">路行者，来也；跨水者，過海也；復逢羊者，<span class="zhuanming">洛陽</span>也。<span class="zhuanming">達摩</span>大師從<span class="zhuanming">南天竺國</span>過海而来<a class="zhuhao" href="#519" id="514">〔四〕</a>，初到<span class="zhuanming">廣</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00087','1376234',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 zhu"><span class="zhuanming">州</span>，次<span class="zhuanming">普通</span>八年丁未歲入<span class="zhuanming">梁</span>國<a class="zhuhao" href="#520" id="515">〔五〕</a>，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#511" id="516">〔一〕</a>此據<span class="zhuanming">唐</span><span class="zhuanming">陳寬</span><span class="shuming">再建圓覺大師塔銘</span>（<span class="shuming">唐文拾遺</span>卷三一）；<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷二：「按，<span class="zhuanming">達摩</span>卒年，<span class="zhuanming">宋</span>時有五說：一﹑<span class="shuming">景德錄</span>云<span class="zhuanming">後魏</span><span class="zhuanming">孝明帝</span><span class="zhuanming">太和</span>十九年丙辰，<span class="shuming">聯燈會要</span>等因之。然<span class="zhuanming">太和</span>是<span class="zhuanming">後魏</span><span class="zhuanming">孝文</span>年號，非<span class="zhuanming">孝明</span>年號，<span class="zhuanming">太和</span>十九年是乙亥，非丙辰也。二﹑<span class="shuming">傳法正宗記</span>考定爲<span class="zhuanming">魏</span><span class="zhuanming">永安</span>元年戊申，即<span class="zhuanming">梁</span><span class="zhuanming">大通</span>之二年也，通行本<span class="shuming">五燈會元</span>本此。三﹑<span class="shuming">嘉泰錄</span>作<span class="zhuanming">魏</span><span class="zhuanming">永安</span>二年己酉，即<span class="zhuanming">梁</span><span class="zhuanming">中大通</span>元年，<span class="shuming">釋氏通鑑</span>等因之。四﹑<span class="shuming">佛祖統紀</span>作<span class="zhuanming">西魏</span><span class="zhuanming">大統</span>元年乙卯，即<span class="zhuanming">梁</span><span class="zhuanming">大同</span>元年，<span class="shuming">佛祖通載</span>因之。五﹑<span class="shuming">隆興通論</span>作<span class="zhuanming">西魏</span><span class="zhuanming">大統</span>二年丙辰，與<span class="shuming">景德錄</span>丙辰之説合，即<span class="zhuanming">梁</span><span class="zhuanming">大同</span>二年也，<span class="zhuanming">寶祐</span>本<span class="shuming">五燈會元</span>本此。<span class="zhuanming">陳寬</span><span class="shuming">誌</span>云：『<span class="zhuanming">梁武帝</span>銘大師碑，大師<span class="zhuanming">大同</span>二年示終於<span class="zhuanming">洛州</span>。』此傳説之較古者，姑從之。近年<span class="zhuanming">磁縣</span>出土<span class="zhuanming">元和</span>十二年<span class="zhuanming">李朝正</span>重建<span class="zhuanming">梁武帝</span>撰<span class="shuming">菩提達摩碑</span>，疑即<span class="zhuanming">陳寬</span>所本……」<span class="zhuanming">中華書局</span>，一九六四年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#512" id="517">〔二〕</a>第三大子：「大」（「太」）字疑衍；<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>並無此字；<span class="shuming">楞迦師資記</span>作「第三之子」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#513" id="518">〔三〕</a>有緣：<span class="shuming">寶林傳</span>佚文作「有為」（<span class="zhuanming">松ケ岡文庫</span>本<span class="shuming">景德傳燈錄抄註</span>卷二）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#514" id="519">〔四〕</a>来：原作「未」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#515" id="520">〔五〕</a>丁未：原作「丁来」；<span class="zhuanming">梁武帝</span><span class="zhuanming">普通</span>八年（五二七）丁未。</span> </p><p> <span>獨自恓恓暗渡<span class="zhuanming">江</span></span> <span class="font12 zhu">獨自者，無伴侶也；恓恓者，苦恓也；暗渡<span class="zhuanming">江</span>者，<span class="zhuanming">梁武帝</span>不悟大理，變容不言，師知機不契，則潛過<span class="zhuanming">江</span>，向<span class="zhuanming">北魏國</span>也<a class="zhuhao" href="#525" id="521">〔一〕</a>，</span> </p><p> <span>日下可怜雙象馬</span> <span class="font12 zhu">日下者，亰都也；可怜者，好；雙象馬者，<span class="zhuanming">志公</span>﹑<span class="zhuanming">傅大士</span>也，</span> </p><p> <span>兩株嫩桂久昌昌<a class="zhuhao" href="#526" id="522">〔二〕</a></span> <span class="font12 zhu">兩株者，二木也，二木是林字也；嫩桂者，少也，則是<span class="zhuanming">少林寺</span>也；久昌昌者，九年面壁而出，大行佛法也。</span> <span>」</span> </p><p> <span><span class="zhuanming">達摩</span>又問師：「此後更有難不？」師云：「吾滅度後一百五年而有小難<a class="zhuhao" href="#527" id="523">〔三〕</a>，聽吾讖曰：</span> </p><p> <span>心中雖吉外頭凶</span> <span class="font12 zhu">心中者，周字也；外頭凶者，<span class="zhuanming">周</span>王無道，滅佛法也，</span> </p><p> <span>川下僧房名不中</span> <span class="font12 zhu">川下僧房者，俗号僧房為邑，川下邑為邕字也；<span class="zhuanming">後周</span><span class="zhuanming">武帝</span>姓<span class="zhuanming">宇文</span>，名<span class="zhuanming">泰邕</span><a class="zhuhao" href="#528" id="524">〔四〕</a>；不中者，後<span class="zhuanming">周</span>沙汰滅佛法，</span> </p><p> <span>為遇毒龍生武子</span> <span class="font12 zhu">毒龍者，<span class="zhuanming">武帝</span>父王也；生武子者，生<span class="zhuanming">武帝</span>也，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#521" id="525">〔一〕</a>國：原作「園」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#522" id="526">〔二〕</a>嫩：原作「嬾」，據<span class="shuming">景德傳燈録</span>等校改，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#523" id="527">〔三〕</a>吾滅度後一百五年：<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">五燈會元</span>作「從此已去一百五十年」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#524" id="528">〔四〕</a>此句原作「<span class="zhuanming">後周</span><span class="zhuanming">文帝</span>姓<span class="zhuanming">宇文</span>，名<span class="zhuanming">秦邕</span>」；<span class="zhuanming">北周</span><span class="zhuanming">宇文泰</span>於<span class="zhuanming">武成</span>元年（五五九）被追尊爲<span class="zhuanming">太祖文皇帝</span>，其第四子<span class="zhuanming">宇文邕</span>爲<span class="zhuanming">周武帝</span>，在位時曾滅佛。「<span class="zhuanming">文帝</span>」爲「<span class="zhuanming">武帝</span>」之譌；「泰」字衍。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00088','1376234',this);" style="cursor:pointer;"> <span class="song">P88</span></i><p> <span>忽逢小鼠寂無窮</span> <span class="font12 zhu">小鼠者，庚子也，<span class="zhuanming">周武帝</span>庚子崩<a class="zhuhao" href="#535" id="529">〔一〕</a>；寂無窮者，盡滅無也。</span> <span>」</span> </p><p> <span>又問：「此後更有難不？」師云：「吾滅度後一百六年有小難<a class="zhuhao" href="#536" id="530">〔二〕</a>，父子相連，亦當不久，作一二三五歲。當此事過，以有人見其意，吾不能明，略与讖曰：</span> </p><p> <span>路上忽逢深處水</span> <span class="font12 zhu">路上者，李字也；深水者，淵字也，<span class="zhuanming">唐高祖</span><span class="zhuanming">神堯</span>皇帝姓<span class="zhuanming">李</span>名<span class="zhuanming">淵</span>也，</span> </p><p> <span>等閑見虎又逢猪</span> <span class="font12 zhu">等閑見虎者，寅也，<span class="zhuanming">唐高祖</span>戊寅年登位也；又逢猪者，亥也，<span class="zhuanming">高祖</span>丁亥年崩，</span> </p><p> <span>小小牛兒雖有角</span> <span class="font12 zhu">小小牛兒者，<span class="zhuanming">高祖</span><span class="zhuanming">武德</span>四年九月日，有前道士太史令<span class="zhuanming">傅奕</span><a class="zhuhao" href="#537" id="531">〔三〕</a>，先是黃巾，黨其所習，遂上表廢佛法事十有一條，大略而云：『釋經是損國破家，未聞益世，請胡佛邪教退還<span class="zhuanming">天竺</span>，凡是沙門放歸桑梓，則國家昌泰，<span class="zhuanming">李</span>﹑<span class="zhuanming">孔</span>教行矣。』<a class="zhuhao" href="#538" id="532">〔四〕</a><span class="zhuanming">高祖</span>納<span class="zhuanming">奕</span>奏書，乃下詔問諸沙門曰：『弃父母鬚髮，去君臣花服，利在何門<a class="zhuhao" href="#539" id="533">〔五〕</a>？益在何情？損益二宜，請動妙釋。』時有<span class="zhuanming">琳</span>法師上表，得延五年。<span class="zhuanming">高祖</span>崩，<span class="zhuanming">太宗</span>登位，再興佛法矣，具如<span class="shuming">別傳</span>；言半角者<a class="zhuhao" href="#540" id="534">〔六〕</a>，正當挃觸而無害即是，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#529" id="535">〔一〕</a><span class="zhuanming">周武帝</span><span class="zhuanming">宇文邕</span>死於<span class="zhuanming">宣政</span>元年（五七八）戊戌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#530" id="536">〔二〕</a>吾滅度後一百六年：<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">傳法正宗記</span>作「從此已去一百六十年末復有小難」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#531" id="537">〔三〕</a><span class="zhuanming">傅奕</span>：原作「<span class="zhuanming">博弈</span>」；本節下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#532" id="538">〔四〕</a>此據<span class="shuming">唐護法沙門法琳別傳</span>，即下文<span class="shuming">別傳</span>。按<span class="shuming">舊唐書</span>卷七九<span class="shuming">傅奕傳</span>，<span class="zhuanming">奕</span>初次上書請除釋教在<span class="zhuanming">武德</span>七年（六二四）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#533" id="539">〔五〕</a>門：原作「間」；<span class="shuming">唐護法沙門法琳別傳</span>卷上作「利在何門之中」，據以校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#534" id="540">〔六〕</a>半：或爲「牛」字之訛。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00089','1376234',this);" style="cursor:pointer;"> <span class="song">P89</span></i><p> <span><span class="zhuanming">清溪</span>龍出惣須輸<a class="zhuhao" href="#547" id="541">〔一〕</a></span> <span class="font12 zhu"><span class="zhuanming">清溪</span>者，山名也；龍者，<span class="zhuanming">琳</span>法師護法之龍，能令<span class="zhuanming">傅奕</span>等邪見之徒惣須伏也。</span> <span>」</span> </p><p> <span>又問師：「於此後有聖人出不？」師云：「林下見有一人，當得於道，亦契菩提。聽吾讖曰：</span> </p><p> <span><span class="zhuanming">震旦</span>雖闊無別路</span> <span class="font12 zhu"><span class="zhuanming">震旦</span>者，<span class="zhuanming">唐國</span>也；無別路者，唯有一心之法，<span class="zhuanming">讓</span>大師化導如此也，</span> </p><p> <span>要假姪孫脚下行</span> <span class="font12 zhu">姪孫者，今時傳法弟子也，</span> </p><p> <span>金雞解銜一顆米</span> <span class="font12 zhu">金雞者，<span class="zhuanming">金州</span>也，<span class="zhuanming">讓</span>師是<span class="zhuanming">金州</span>人也；一顆米者，意取<span class="zhuanming">道一</span>，<span class="zhuanming">江西</span><span class="zhuanming">馬祖</span>名<span class="zhuanming">道一</span>，</span> </p><p> <span>供養十方羅漢僧<a class="zhuhao" href="#548" id="542">〔二〕</a></span> <span class="font12 zhu"><span class="zhuanming">讓</span>和尙付法与<span class="zhuanming">道一</span>，故言供養；十方者，<span class="zhuanming">馬</span>和尙是<span class="zhuanming">漢州</span><span class="zhuanming">十方縣</span><span class="zhuanming">羅漢寺</span>出家也。</span> <span>」</span> </p><p> <span>3　<span class="zhuanming">達摩</span>大師同學兄名<span class="zhuanming">佛大先</span>，此<span class="zhuanming">佛大先</span>是<span class="zhuanming">佛馱跋陁羅</span>三蔵之弟子。<span class="zhuanming">佛馱跋陁羅</span>復有弟子名<span class="zhuanming">郍連耶舍</span><a class="zhuhao" href="#549" id="543">〔三〕</a>，於<span class="zhuanming">南天</span>大化，後来此土<span class="zhuanming">東魏</span><span class="zhuanming">高歡</span><span class="zhuanming">鄴都</span><a class="zhuhao" href="#550" id="544">〔四〕</a>，与五戒優婆塞<span class="zhuanming">万天懿</span>譯出梵本<span class="shuming">尊勝經</span>一部。<span class="zhuanming">万天懿</span>問：「彼<span class="zhuanming">天</span>有菩薩傳教不？」<span class="zhuanming">郍連耶舍</span>荅曰：「西天諸祖二十七師悉説此法，名<span class="zhuanming">般若多羅</span>，亦有弟子，名<span class="zhuanming">菩提達摩</span>，至此土。<span class="zhuanming">後魏</span>第八帝諱<span class="zhuanming">詡</span><span class="zhuanming">大和</span>十年至于<span class="zhuanming">洛陽</span><span class="zhuanming">少林寺</span>化導<a class="zhuhao" href="#551" id="545">〔五〕</a>，至十九年示滅<a class="zhuhao" href="#552" id="546">〔六〕</a>，經</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00090','1376234',this);" style="cursor:pointer;"> <span class="song">P90</span></i> <span>于一十五年矣。」又問：「此師後有人能継不？」三蔵讖曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#541" id="547">〔一〕</a><span class="zhuanming">清溪</span>：<span class="shuming">唐護法沙門法琳別傳</span>作「青溪」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#542" id="548">〔二〕</a><span class="zhuanming">十方</span>：當作「<span class="zhuanming">什邡</span>」；<span class="zhuanming">唐</span><span class="zhuanming">劍南道</span><span class="zhuanming">漢州</span>有<span class="zhuanming">什邡縣</span>（今<span class="zhuanming">四川</span><span class="zhuanming">什邡市</span>）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#543" id="549">〔三〕</a>陁：原作「多」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#544" id="550">〔四〕</a>歡：原作「勸」；<span class="zhuanming">高歡</span>（四九六—五四七），<span class="zhuanming">東魏</span>大丞相，專朝政，<span class="zhuanming">北齊</span>立國尊爲<span class="zhuanming">神武帝</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#545" id="551">〔五〕</a>此處紀年有誤：<span class="zhuanming">大（太）和</span>非<span class="zhuanming">魏孝明帝</span><span class="zhuanming">元詡</span>年號，乃第六帝<span class="zhuanming">孝文帝</span><span class="zhuanming">拓跋宏</span>年號；十年爲公元四八六年。又<span class="zhuanming">達摩</span>生卒年異說甚多，見前註。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#546" id="552">〔六〕</a>「九」上原脫「十」字；據本章及<span class="shuming">寶林傳</span>，<span class="zhuanming">達摩</span><span class="zhuanming">太和</span>十九年（四九五）示寂。</span> </p><p> <span>「尊勝今蔵古</span> <span class="font12 zhu">尊勝者，妙智也；古者，<span class="zhuanming">可</span>大師，本有妙高之性，性被煩惱覆之，未現了，故言蔵也，</span> </p><p> <span>無肱亦有肱</span> <span class="font12 zhu">肱者，手也，<span class="zhuanming">可</span>大師求法断臂也，</span> </p><p> <span>龍来方受寳</span> <span class="font12 zhu">龍来者，初祖西来也；方受寶者，二祖傳法，</span> </p><p> <span>捧物復嫌名</span> <span class="font12 zhu">捧者，惠也，本名<span class="zhuanming">神光</span>，復遇<span class="zhuanming">達摩</span>，嫌之改名，言為<span class="zhuanming">惠可</span>。</span> <span>」</span> </p><p> <span>又問：「此後誰當継此耶？」三蔵讖曰：</span> </p><p> <span>「初首不稱名</span> <span class="font12 zhu"><span class="zhuanming">後周</span>第三主己卯之歲<a class="zhuhao" href="#554" id="553">〔一〕</a>，有一居士不説年歲，不稱姓名，故言不稱名，</span> </p><p> <span>風狂又有聲</span> <span class="font12 zhu">風狂者，三祖有風病；有聲者，遠近皆知有病，故言有聲也，</span> </p><p> <span>人来不喜見</span> <span class="font12 zhu">人来不喜見，患風之形狀，</span> </p><p> <span>白寳初平平</span> <span class="font12 zhu">白寳者，玉也；玉邊作祭，璨字也；三祖名<span class="zhuanming">璨</span>大師。</span> <span>」</span> </p><p> <span>又問：「此師後更有人継不？」又讖曰：</span> </p><p> <span>「起自求無㝵</span> <span class="font12 zhu">有一沙弥年十四，名<span class="zhuanming">道信</span>，来礼拜問：『唯願和尙教某甲解脫法門。』故言求無㝵，</span> </p><p> <span>師傳我沒繩</span> <span class="font12 zhu">師者，三祖也；我沒繩者，旣無人縛汝，即是解脫，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#553" id="554">〔一〕</a><span class="zhuanming">北周</span>第三帝<span class="zhuanming">宇文邕</span>自<span class="zhuanming">武成</span>二年庚辰（五六○）至<span class="zhuanming">宣政</span>元年戊戌（五七八）在位，無己卯；己卯當第二帝<span class="zhuanming">明帝</span><span class="zhuanming">武成</span>元年（五五九）；「己」原作「已」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00091','1376234',this);" style="cursor:pointer;"> <span class="song">P91</span></i><p> <span>路上逢僧礼</span> <span class="font12 zhu">路上者，道也；礼者，信也；四祖大師名<span class="zhuanming">道信</span>，</span> </p><p> <span>脚下六枝分</span> <span class="font12 zhu">脚下者，門下也，四祖下橫出一宗；六枝者，<span class="zhuanming">牛頭</span><span class="zhuanming">融</span>禪師等六祖。</span> <span>」</span> </p><p> <span>又問：「此師後更有人継不？」三蔵又讖曰：</span> </p><p> <span>「三四全無我</span> <span class="font12 zhu">三四者，七也，五祖七歲遇<span class="zhuanming">道信</span>大師；無人我，出家也，</span> </p><p> <span>隔水受心燈</span> <span class="font12 zhu">隔水者，五祖於<span class="zhuanming">新州</span><span class="zhuanming">蘄水郡</span>得傳四祖心印<a class="zhuhao" href="#558" id="555">〔一〕</a>，故言受心燈，</span> </p><p> <span>尊号過諸量</span> <span class="font12 zhu">過量者，弘字也，</span> </p><p> <span>逢嗔不起憎</span> <span class="font12 zhu">不起者，忍字也。</span> <span>」</span> </p><p> <span>又問：「此師後誰能継之？」三蔵又讖曰：</span> </p><p> <span>「捧物何曾捧<a class="zhuhao" href="#559" id="556">〔二〕</a></span> <span class="font12 zhu">捧者，惠字，</span> </p><p> <span>言懃又不懃</span> <span class="font12 zhu">懃者，能也；六祖名<span class="zhuanming">能</span>，</span> </p><p> <span>唯書四句偈</span> <span class="font12 zhu">唯書四句偈者，<span class="zhuanming">神秀</span>和尙呈四句偈，<span class="zhuanming">惠能</span>和尙亦呈四句偈<a class="zhuhao" href="#560" id="557">〔三〕</a>，故言四句偈，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#555" id="558">〔一〕</a><span class="zhuanming">唐</span><span class="zhuanming">新州</span>屬<span class="zhuanming">嶺南道</span>，今<span class="zhuanming">廣東</span><span class="zhuanming">新興縣</span>；<span class="zhuanming">蘄水</span>爲縣名，屬<span class="zhuanming">淮南道</span><span class="zhuanming">蘄州</span>（或稱<span class="zhuanming">蘄春郡</span>），今<span class="zhuanming">湖北</span><span class="zhuanming">浠水縣</span>，二者不相干。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#556" id="559">〔二〕</a>何曾捧：<span class="shuming">天聖廣燈錄</span>「捧」作「物」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#557" id="560">〔三〕</a>惠：原字破損，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00092','1376234',this);" style="cursor:pointer;"> <span class="song">P92</span></i><p> <span>󶕾對<span class="zhuanming">瑞田</span>人</span> <span class="font12 zhu"><span class="zhuanming">瑞田</span>人者，<span class="zhuanming">神秀</span>和尙，<span class="zhuanming">南陽</span><span class="zhuanming">嘉禾縣</span><span class="zhuanming">瑞田</span>人<a class="zhuhao" href="#566" id="561">〔一〕</a>。</span> <span>」</span> </p><p> <span>又問：「此師後明其法者能継之不？」三蔵又讖曰：</span> </p><p> <span>「心裏能蔵事</span> <span class="font12 zhu">能蔵者懷，則<span class="zhuanming">懷讓</span>也，</span> </p><p> <span>説向<span class="zhuanming">漢江</span>濵</span> <span class="font12 zhu">説向者，説法也；<span class="zhuanming">漢江</span>濵者，<span class="zhuanming">馬</span>大師<span class="zhuanming">漢州</span>人也；<span class="zhuanming">馬</span>大師求佛心印，<span class="zhuanming">讓</span>和尙説向<span class="zhuanming">道一</span>也<a class="zhuhao" href="#567" id="562">〔二〕</a>，</span> </p><p> <span>湖波探水月</span> <span class="font12 zhu">湖波者，<span class="zhuanming">曺溪</span>也；探水月者，得也；<span class="zhuanming">讓</span>大師於六祖身邊得傳心印，</span> </p><p> <span>󶕾照二三人</span> <span class="font12 zhu">二三者六，<span class="zhuanming">讓</span>大師傳法弟子六人；言六人者，一<span class="zhuanming">道一</span>得心，二<span class="zhuanming">智達</span>得眼，三<span class="zhuanming">常浩</span>得眉，四<span class="zhuanming">神照</span>得鼻，五<span class="zhuanming">坦然</span>得耳，六<span class="zhuanming">嚴峻</span>得舌，是為六人也。</span> <span>」</span> </p><p> <span>三蔵又讖曰：</span> </p><p> <span>「領得珎勤語</span> <span class="font12 zhu">領得者，<span class="zhuanming">馬</span>大師於<span class="zhuanming">讓</span>大師處領語也，</span> </p><p> <span>离鄉日日敷</span> <span class="font12 zhu">離鄉者，南方也；日日者，昌字也；敷者，演也；<span class="zhuanming">馬</span>大師歸至<span class="zhuanming">洪州</span><span class="zhuanming">南昌寺</span>敷演大教是也，</span> </p><p> <span>移梁来近路</span> <span class="font12 zhu">移梁者，<span class="zhuanming">梁</span>都也；近路者，<span class="zhuanming">洪州</span>觀察使姓<span class="zhuanming">路</span>，遂請大師自<span class="zhuanming">虔州</span><span class="zhuanming">南康縣</span>移入<span class="zhuanming">洪州</span><span class="zhuanming">開元寺</span><a class="zhuhao" href="#568" id="563">〔三〕</a>，故言来近路，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00093','1376234',this);" style="cursor:pointer;"> <span class="song">P93</span></i> <span>余筭脚天徒<a class="zhuhao" href="#569" id="564">〔四〕</a></span> <span class="font12 zhu">余者，我字也；從<span class="zhuanming">馬</span>大師二十年外，有契道者千万，遍行天下，故言脚天徒。</span> <span>」</span> </p><p> <span>三蔵又讖曰：</span> </p><p> <span>「艮地生玄旨</span> <span class="font12 zhu">艮地者<a class="zhuhao" href="#570" id="565">〔五〕</a>，東北也；<span class="zhuanming">神秀</span>和尙從五祖下傳一枝法在北，自為立宗旨也，</span> </p><p> <span>通尊媚亦尊</span> <span class="font12 zhu">通尊者，謚号<span class="zhuanming">大通禪師</span>也；媚者，秀也；亦尊者，三帝所尊敬，故亦尊也，</span> </p><p> <span>比肩三九族</span> <span class="font12 zhu">比肩者，同學也；三九族者，十二人也。<span class="zhuanming">秀</span>大師同學十二人，</span> </p><p> <span>足下一有分</span> <span class="font12 zhu">從<span class="zhuanming">秀</span>和尙足下各分宗旨，南北有異。</span> <span>」</span> </p><p> <span>三蔵又讖曰：</span> </p><p> <span>「靈集媿天恩</span> <span class="font12 zhu">靈者，神；集者，會也；媿者，荷也；天恩者，澤也；<span class="zhuanming">神會</span>大師住<span class="zhuanming">洛京</span><span class="zhuanming">荷澤寺</span>，</span> </p><p> <span>生互二六人</span> <span class="font12 zhu">生互者，師資也；二六者，<span class="zhuanming">會</span>大師弟子十二人也，</span> </p><p> <span>法中無氣味</span> <span class="font12 zhu">法中者，佛法也，<span class="zhuanming">會</span>大師傳佛知見甚深法也；無氣味者，緣北宗<span class="zhuanming">秀</span>大師弟子<span class="zhuanming">普寂</span>於亰盛行，通其經教，當此之時，<span class="zhuanming">曺溪</span>宗旨於彼未盛行，故言無氣味也，</span> </p><p> <span>石上有功勳</span> <span class="font12 zhu">石上者，<span class="zhuanming">秀</span>大師弟子磨却南宗碑，<span class="zhuanming">神秀</span>欲為六代，何其天之不從，乃得<span class="zhuanming">會</span>大師再立實録，故有功勳。</span> <span>」</span> </p><p> <span>三蔵又讖曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#561" id="566">〔一〕</a><span class="zhuanming">鄧州</span><span class="zhuanming">開元</span>元年改<span class="zhuanming">南陽郡</span>，<span class="zhuanming">乾元</span>元年復舊；<span class="zhuanming">唐</span>時屬下無<span class="zhuanming">嘉禾縣</span>，<span class="zhuanming">瑞田</span>未詳。<span class="zhuanming">神秀</span>爲<span class="zhuanming">陳留</span><span class="zhuanming">尉氏</span>人，見<span class="zhuanming">張説</span><span class="shuming">荆州玉泉寺大通禪師碑銘</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#562" id="567">〔二〕</a>向：原字破損；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#563" id="568">〔三〕</a>虔：原作「虎」，形近致譌；<span class="zhuanming">馬祖</span>受<span class="zhuanming">懷讓</span>心印，曾「至<span class="zhuanming">南康</span><span class="zhuanming">龔公山</span>」（<span class="shuming">景德傳燈録</span>卷六），<span class="zhuanming">南康</span>屬<span class="zhuanming">江南道</span><span class="zhuanming">虔州</span>。<span class="zhuanming">路嗣恭</span>於大曆七—八年（七七二—七七三）爲洪州刺史﹑江西觀察使。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#564" id="569">〔四〕</a>余筭脚天徒：<span class="shuming">天聖廣燈錄</span>作「餘筭脚天途」；<span class="shuming">祖庭事苑</span>作「余氣脚下途」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#565" id="570">〔五〕</a>艮：原作「良」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00094','1376234',this);" style="cursor:pointer;"> <span class="song">P94</span></i><p> <span>「本是大䖝男</span> <span class="font12 zhu"><span class="zhuanming">印宗</span>法師本是小乘，喻如大䖝，不是師子，</span> </p><p> <span>迴成師子談</span> <span class="font12 zhu">迴者，傳也，迴小作大；<span class="zhuanming">印宗</span>法師礼六祖，便悟上乘，是成師子吼，</span> </p><p> <span>官家封<span class="zhuanming">馬嶺</span></span> <span class="font12 zhu">封者，印也；<span class="zhuanming">馬嶺</span>者，宗也；<span class="zhuanming">印宗</span>曾爲講經法師也，</span> </p><p> <span>同詳三十三</span> <span class="font12 zhu">同詳者，同學也；六祖弟子<span class="zhuanming">祥</span>﹑<span class="zhuanming">岑</span>等三十三人；<span class="zhuanming">祥</span>禪師住於<span class="zhuanming">峡山</span>。</span> <span>」</span> </p><p> <span>三蔵又讖曰：</span> </p><p> <span>「八女出人倫</span> <span class="font12 zhu">八女者，安字也；出人倫者，為國師也，</span> </p><p> <span>八箇絶婚姻</span> <span class="font12 zhu">八箇者，安字；絶婚姻者，<span class="zhuanming">安</span>徒難為紹継之，</span> </p><p> <span>朽床添六脚</span> <span class="font12 zhu">朽床者，老字也；六脚者，<span class="zhuanming">則天</span>﹑<span class="zhuanming">中宗</span>﹑<span class="zhuanming">騰騰</span>﹑<span class="zhuanming">坦然</span>﹑<span class="zhuanming">圓寂</span>百五十五年住世，<span class="zhuanming">破竈墮</span>和尙六住<span class="zhuanming">嵩山</span>，是為六脚也，</span> </p><p> <span>心祖衆中尊</span> <span class="font12 zhu">心祖者，姓也；<span class="zhuanming">安</span>和尙頓悟佛理，為國師，故衆中尊也。</span> <span>」</span> </p><p> <span>三蔵又讖曰：</span> </p><p> <span>「走戊與朝隣</span> <span class="font12 zhu">走戊者，越字，<span class="zhuanming">忠</span>國師是<span class="zhuanming">越州</span>人也；与朝隣者，為國師，</span> </p><p> <span>鵝烏子出身</span> <span class="font12 zhu">鵝者<a class="zhuhao" href="#573" id="571">〔一〕</a>，<span class="zhuanming">鵝州</span>也<a class="zhuhao" href="#574" id="572">〔二〕</a>，今<span class="zhuanming">越州</span>是；烏者，<span class="zhuanming">鳴鶴縣</span>也，今<span class="zhuanming">諸暨縣</span>是；國師生此縣也，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#571" id="573">〔一〕</a>者：原作「暑」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#572" id="574">〔二〕</a><span class="shuming">鵝州</span>史籍無考，下<span class="shuming">鳴鶴縣</span>同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00095','1376234',this);" style="cursor:pointer;"> <span class="song">P95</span></i><p> <span>二天雖有感</span> <span class="font12 zhu">二天者，<span class="zhuanming">肅宗</span>﹑<span class="zhuanming">代宗</span>二帝也；有感者，帝礼為師也，</span> </p><p> <span>三化寂無塵</span> <span class="font12 zhu">三化寂無塵者，二帝与國師倶寂也。</span> <span>」</span> </p><p> <span>三蔵又讖曰：</span> </p><p> <span>「説小何曾小<a class="zhuhao" href="#579" id="575">〔一〕</a></span> <span class="font12 zhu">希字是也，</span> </p><p> <span>言流又不流</span> <span class="font12 zhu">遷字是也<a class="zhuhao" href="#580" id="576">〔二〕</a>，</span> </p><p> <span>草若除其首<a class="zhuhao" href="#581" id="577">〔三〕</a></span> <span class="font12 zhu">石頭無草，</span> </p><p> <span>三四継門修</span> <span class="font12 zhu">傳法弟子人數；准其傳法人數，應云「十七継門修」也。</span> <span>」</span> </p><p> <span>尒時<span class="zhuanming">郍連耶舍</span>説此讖已，吿<span class="zhuanming">万天懿</span>云：「今此國吾滅後二百八十年中，有大國王善敬三寳，此前諸賢悉出于世，化導群品約有千百億，後所得法，只因一師，興大饒益，開甘露門，能為首者，當<span class="zhuanming">菩提達摩</span>焉。」</span> </p><p> <span>4　尒時<span class="zhuanming">達摩</span>和尙泛海東来，經于三載，<span class="zhuanming">梁</span><span class="zhuanming">普通</span>八年丁未之歲九月二十一日至於<span class="zhuanming">廣州</span>上舶。刾史<span class="zhuanming">蕭昂</span>出迎<a class="zhuhao" href="#582" id="578">〔四〕</a>，奏聞<span class="zhuanming">梁</span>帝。十月一日而至<span class="zhuanming">上元</span>。<span class="zhuanming">武帝</span>親駕車輦，迎請大師，昇殿供養。是時<span class="zhuanming">志公</span>和尙監</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00096','1376234',this);" style="cursor:pointer;"> <span class="song">P96</span></i> <span>修<span class="zhuanming">高座寺</span>，彼謂寺主僧<span class="zhuanming">靈觀</span>曰：「汝名<span class="zhuanming">靈觀</span>，實靈觀不？」<span class="zhuanming">靈觀</span>曰：「唯願和尙指示。」<span class="zhuanming">志公</span>曰：「從<span class="zhuanming">西天</span>有大乘菩薩而入此國。汝若不信，聽吾讖曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#575" id="579">〔一〕</a>小﹑「少」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#576" id="580">〔二〕</a>遷：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#577" id="581">〔三〕</a>草若除其首：<span class="shuming">祖庭事苑</span>作「山若除其草」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#578" id="582">〔四〕</a>蕭：原作「嘯」，據<span class="shuming">寶林傳</span>校改。</span> </p><p> <span>仰觀兩扇</span> <span class="font12 zhu">仰觀者，霄也；兩扇者，梁也；<span class="zhuanming">蕭梁</span>帝是，</span> </p><p> <span>低腰捻鈎</span> <span class="font12 zhu">低腰捻者<a class="zhuhao" href="#585" id="583">〔一〕</a>，十字也；鈎者，月字也；十月到也，</span> </p><p> <span>九烏射盡</span> <span class="font12 zhu">九烏者，日也；射盡者，二十九也，月盡，</span> </p><p> <span>唯有一頭</span> <span class="font12 zhu">一頭者，十月初一日；揔言初祖十月一日到也。</span> </p><p> <span>至則不久</span> <span class="font12 zhu">在<span class="zhuanming">梁國</span>十九日便過<span class="zhuanming">江</span>北，故言不久，</span> </p><p> <span>要假須刀</span> <span class="font12 zhu">斷仁義也，</span> </p><p> <span>逢龍不住</span> <span class="font12 zhu">初祖見<span class="zhuanming">武帝</span>，故言逢龍；祖師所荅不稱帝意，便過<span class="zhuanming">江</span>，故言不住，</span> </p><p> <span>過水則逃</span> <span class="font12 zhu">過<span class="zhuanming">江</span>入<span class="zhuanming">魏</span>。</span> <span>」</span> </p><p> <span>尒時<span class="zhuanming">靈觀</span>則以紙筆録于記之<a class="zhuhao" href="#586" id="584">〔二〕</a>。</span> </p><p> <span>5　尒時<span class="zhuanming">武帝</span>問：「如何是聖諦第一義？」師曰：「廓然無聖。」帝曰：「對朕者誰？」師曰：「不識。」又問：「朕自登九五已来，度人造寺，寫經造像，有何功德？」師曰：「無功德。」帝曰：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00097','1376234',this);" style="cursor:pointer;"> <span class="song">P97</span></i> <span>「何以無功德？」師曰：「此是人天小果﹑有漏之因，如影隨形，雖有善因，非是實相。」<span class="zhuanming">武帝</span>問：「如何是實功德？」師曰：「淨智妙圓，躰自空寂，如是功德，不以世求。」<span class="zhuanming">武帝</span>不了<span class="zhuanming">達摩</span>所言，變容不言。<span class="zhuanming">達摩</span>其年十月十九日，自知機不契，則潛過<span class="zhuanming">江</span>，北入于<span class="zhuanming">魏</span>邦。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#583" id="585">〔一〕</a>此下讖文註釋漫患處較多，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#584" id="586">〔二〕</a>于：疑當作「而」；<span class="shuming">天聖廣燈録</span>作「默而誌之」。</span> </p><p> <span>6　<span class="zhuanming">志公</span>特至帝所，問曰：「我聞<span class="zhuanming">西天</span>僧至，今在何所？」<span class="zhuanming">梁武帝</span>曰：「昨日送過<span class="zhuanming">江</span>向<span class="zhuanming">魏</span>。」<span class="zhuanming">志公</span>云：「陛下見之不見，逢之不逢。」<span class="zhuanming">梁武帝</span>問曰：「此是何人？」<span class="zhuanming">志公</span>對曰：「此是傳佛心印<span class="zhuanming">觀音大士</span>。」<span class="zhuanming">武帝</span>乃恨之，曰：「見之不見，逢之不逢。」即發中使<span class="zhuanming">趙光文</span>往彼取之。<span class="zhuanming">志公</span>云：「非但<span class="zhuanming">趙光文</span>一人，闔國取亦不迴。」</span> </p><p> <span>7　大師自到<span class="zhuanming">東亰</span>，有一僧名<span class="zhuanming">神光</span>，昔在<span class="zhuanming">洛中</span>，久傳<span class="shuming">莊</span>﹑<span class="shuming">老</span>，年逾四十，得遇大師，礼事為師，從至<span class="zhuanming">小林寺</span><a class="zhuhao" href="#591" id="587">〔一〕</a>。每問於師，師並不言説。又自歎曰：「古人求法，敲骨取髓，刾血圖像，布髮掩泥，投崖飼虎。古尙如此，我何惜焉？」時<span class="zhuanming">大和</span>十年十二月九日<a class="zhuhao" href="#592" id="588">〔二〕</a>，為求法故，立經于夜<a class="zhuhao" href="#593" id="589">〔三〕</a>，雪乃齊腰。天明，師見問曰：「汝在雪中立，有如何所求耶<a class="zhuhao" href="#594" id="590">〔四〕</a>？」<span class="zhuanming">神光</span>悲啼，泣淚而言：「唯願和尙開甘露門，廣度群品。」師云：「諸佛無上菩提，遠劫修行。汝以小意而求大法，終不能得。」<span class="zhuanming">神光</span>聞是語已，則取利刀，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00098','1376234',this);" style="cursor:pointer;"> <span class="song">P98</span></i> <span>自断左臂，置於師前。師語<span class="zhuanming">神光</span>云：「諸佛﹑菩薩求法，不以身為身，不以命為命。汝雖断臂，求法亦可在。」遂改<span class="zhuanming">神光</span>名為<span class="zhuanming">惠可</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#587" id="591">〔一〕</a>小﹑「少」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#588" id="592">〔二〕</a>大﹑「太」同。然歷朝紀年中<span class="zhuanming">大和</span>﹑<span class="zhuanming">太和</span>有别，北<span class="zhuanming">魏</span>無<span class="zhuanming">大和</span>，<span class="zhuanming">太和</span>爲<span class="zhuanming">孝文帝</span><span class="zhuanming">元宏</span>年號（四七七——四九九）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#589" id="593">〔三〕</a>于：原作「干」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#590" id="594">〔四〕</a>如何：「如」字疑衍。</span> </p><p> <span>8　又問：「請和尙安心。」師曰：「將心来，与汝安心。」進曰：「覓心了不可得。」師曰：「覓得豈是汝心？与汝安心竟！」<span class="zhuanming">達摩</span>語<span class="zhuanming">惠可</span>曰：「為汝安心竟，汝今見不？」<span class="zhuanming">惠可</span>言下大悟。<span class="zhuanming">惠可</span>白和尙：「今日乃知一切諸法本来空寂，今日乃知菩提不遠，是故菩薩不動念而至薩般若海<a class="zhuhao" href="#596" id="595">〔一〕</a>，不動念而登涅槃岸。」師云：「如是，如是。」<span class="zhuanming">惠可</span>進曰：「和尙此法有文字記録不？」<span class="zhuanming">達摩</span>曰：「我法以心傳心，不立文字。」</span> </p><p> <span>9　大師語諸人言：「有三人得我法：一人得我髓，一人得我骨，一人得我肉。得我髓者<span class="zhuanming">惠可</span>，得我骨者<span class="zhuanming">道育</span>，得我肉者尼<span class="zhuanming">揔持</span>。我法至六代，陵遅傳法之人。」<span class="zhuanming">惠可</span>進曰：「何故第六代陵遅傳法之人？」<span class="zhuanming">達摩</span>云：「為邪法競興，亂於正法。我有一領袈裟，傳授与汝。」<span class="zhuanming">惠可</span>白和尙曰：「法旣以心傳心，復無文字，用此袈裟何為？」大師云：「內授法印，以契證心；外傳袈裟，以定宗旨。雖則袈裟不在法上，法亦不在袈裟，於中三世諸佛遞相授記。我今以袈裟亦表其信，令後代傳法者有稟承，學道者得知宗旨，断衆生疑故。」<span class="zhuanming">惠可</span>便頂礼，親事九年，晝夜不離左右。<span class="zhuanming">達摩</span>大師乃而吿曰：「<span class="zhuanming">如来</span>以淨法眼并袈裟付嘱<span class="zhuanming">大迦葉</span>，如是展轉，乃至於我。我今付嘱汝，汝聽吾偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#595" id="596">〔一〕</a>薩般若：一般譯爲「薩婆若」﹑「薩雲若」，「即般若波羅蜜之異名也」（<span class="zhuanming">慧琳</span><span class="shuming">一切經音義</span>卷七）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00099','1376234',this);" style="cursor:pointer;"> <span class="song">P99</span></i><p> <span>吾本来此土，傳教救迷情，</span> </p><p> <span>一花開五葉，結菓自然成。」</span> </p><p> <span>師付法已，又吿<span class="zhuanming">惠可</span>曰：「吾自到此土，六度被人下藥，我皆拈出。今此一度，更不拈出。吾已得人付法。」</span> </p><p> <span>10　尒時<span class="zhuanming">達摩</span>領衆雲往<span class="zhuanming">禹門</span><span class="zhuanming">千聖寺</span>，止得三日。時有<span class="zhuanming">期城</span>大守<span class="zhuanming">楊衍</span>問師曰<a class="zhuhao" href="#599" id="597">〔一〕</a>：「西國五<span class="zhuanming">天</span>師承為祖，未曉此意，其義云何？」師曰：「明佛心宗，寸無差悞，行解相應，名之曰祖。」又問曰：「唯此一等，更有別耶？」師荅曰：「須明他心，知其古今，不猒有無，亦非取故<a class="zhuhao" href="#600" id="598">〔二〕</a>；不賢不愚，無迷無悟，若能是解，亦名為祖。」<span class="zhuanming">楊衍</span>又問曰：「弟子久在惡業，不近知識，勤生恭敬，被小智慧而生纏縛，却成愚惑，不得悟道，而致於此。伏願師指示大道，通達佛心，修行用心，何名法祖？」師以偈荅曰：</span> </p><p> <span>「亦不覩惡而生嫌，</span> </p><p> <span>亦不觀善而勤措，</span> </p><p> <span>亦不捨愚而近賢，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#597" id="599">〔一〕</a><span class="zhuanming">期城</span>大守<span class="zhuanming">楊衍</span>：據<span class="shuming">寶林傳</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">傳法正宗記</span>等均作「<span class="zhuanming">楊衒之</span>」，即<span class="shuming">洛陽伽藍記</span>作者；<span class="zhuanming">楊衒之</span>爲<span class="zhuanming">期城郡</span>太守又見<span class="shuming">歷代三寶記</span>卷九﹑<span class="shuming">大唐内典錄</span>卷四﹑<span class="shuming">法苑珠林</span>卷一○○；<span class="zhuanming">期城郡</span>北<span class="zhuanming">魏</span>屬<span class="zhuanming">襄州</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#598" id="600">〔二〕</a>亦非取故：<span class="shuming">景德傳燈録</span>﹑<span class="shuming">天聖廣燈録</span>作「於法無取」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00100','1376234',this);" style="cursor:pointer;"> <span class="song">P100</span></i><p> <span>亦不抛迷而就悟。</span> </p><p> <span>達大道兮過量，</span> </p><p> <span>通佛心兮出度，</span> </p><p> <span>不与凡聖同躔，</span> </p><p> <span>超然名之曰祖。」</span> </p><p> <span><span class="zhuanming">楊衍</span>作礼：「唯願和尙久住世間，化導群品。」師曰：「吾則去矣，不宜久停。人多致患，常疾於我。」<span class="zhuanming">楊衍</span>而問：「是何人也？願師指示，當為知之。」師曰：「吾寧往矣，終不明焉，恐損此人。汝若要委，聽吾讖曰：</span> </p><p> <span>江槎分玉浪</span> <span class="font12 zhu">江者，流也<a class="zhuhao" href="#603" id="601">〔一〕</a>；槎者，支也；玉浪者，三蔵；揔言<span class="zhuanming">流支</span>三蔵也，</span> </p><p> <span>管炬閞金鏁</span> <span class="font12 zhu">管炬者<a class="zhuhao" href="#604" id="602">〔二〕</a>，光也；閞者，統也；金鏁者，毒藥，</span> </p><p> <span>五口相共行</span> <span class="font12 zhu">五口者，吾字也；相共行者，与吾爭行佛法，生嫉法心，</span> </p><p> <span>九十無彼我</span> <span class="font12 zhu">九十者，卆字也；無彼我者，無彼此之我也。</span> <span>」</span> </p><p> <span><span class="zhuanming">楊衍</span>而作礼曰：「且辝尊長，願善保慶！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#601" id="603">〔一〕</a>此下讖文註釋漫漶處較多，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#602" id="604">〔二〕</a>管：原作「菅」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00101','1376234',this);" style="cursor:pointer;"> <span class="song">P101</span></i><p> <span>11　時<span class="zhuanming">後魏</span>第八主<span class="zhuanming">孝明帝</span>大和十九年入涅槃<a class="zhuhao" href="#609" id="605">〔一〕</a>，壽齡一百五十，葬在<span class="zhuanming">熊耳</span><span class="zhuanming">吳坂</span>也。<span class="zhuanming">武帝</span>𠡠<span class="zhuanming">昭明</span>太子而述祭文。</span> </p><p> <span>12　滅度後三年，<span class="zhuanming">魏</span>使時有<span class="zhuanming">宋雲</span>，<span class="zhuanming">西嶺</span>為使却廽，逢見<span class="zhuanming">達摩</span>手㩗隻履，語<span class="zhuanming">宋雲</span>曰：「汝國天子已崩。」<span class="zhuanming">宋雲</span>到<span class="zhuanming">魏</span>，果王已崩，遂聞奏。<span class="zhuanming">後魏</span>第九主<span class="zhuanming">孝莊帝</span>乃開塔，唯見一隻履，却取歸<span class="zhuanming">少林寺</span>供養。因<span class="zhuanming">武帝</span>自製師碑文。<span class="zhuanming">代宗</span>皇帝謚号<span class="zhuanming">圎覺大師</span>，𠡠<span class="zhuanming">空観之塔</span>。自<span class="zhuanming">魏</span>丙辰之歲遷化<a class="zhuhao" href="#610" id="606">〔二〕</a>，迄今壬子歲，得四百一十三年矣<a class="zhuhao" href="#611" id="607">〔三〕</a>。</span> </p><p> <span>13　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">菩提達摩</span>，化道無為<a class="zhuhao" href="#612" id="608">〔四〕</a>，</span> </p><p> <span>九年<span class="zhuanming">少室</span>，六葉宗師。</span> </p><p> <span>示滅<span class="zhuanming">熊耳</span>，隻履西歸，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#605" id="609">〔一〕</a>第八主<span class="zhuanming">孝明帝</span>：應爲「第六主<span class="zhuanming">孝文帝</span>」之訛，考見前。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#606" id="610">〔二〕</a>丙辰爲<span class="zhuanming">梁</span><span class="zhuanming">大同</span>二年（五三六）干支（<span class="shuming">寶林傳</span>亦如此記載），此與前述<span class="zhuanming">達摩</span><span class="zhuanming">太和</span>十九年卒顯然錯謬。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#607" id="611">〔三〕</a>壬子爲完成本書的<span class="zhuanming">南唐</span><span class="zhuanming">保大</span>十年（九五二）干支，距<span class="zhuanming">梁</span><span class="zhuanming">大同</span>二年丙辰四百一十六年，非四百一十三年。按本書記載計算，距<span class="zhuanming">達摩</span>滅度後三年<span class="zhuanming">少林寺</span>供養則四百一十三年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#608" id="612">〔四〕</a>化道：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「道化」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00102','1376234',this);" style="cursor:pointer;"> <span class="song">P102</span></i><p> <span><span class="zhuanming">梁</span>天不薦<a class="zhuhao" href="#615" id="613">〔一〕</a>，<span class="zhuanming">惠可</span>傳衣。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">李朝正</span><span class="shuming">重建禪門第一祖菩提達摩大師碑陰文</span>（<span class="shuming">全唐文</span>卷九九八）﹑<span class="zhuanming">陳寬</span><span class="shuming">再建圓覺大師塔銘</span>（<span class="shuming">唐文拾遺</span>卷三七）。<a class="zhuhao" href="#616" id="614">〔二〕</a></span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">楊衒之</span><span class="shuming">洛陽伽藍記</span>卷一<span class="shuming">城内</span><span class="shuming">永寧寺</span>﹑<span class="zhuanming">曇林</span><span class="shuming">二入四行論序</span>﹑<span class="shuming">續高僧傳</span>卷一六﹑<span class="zhuanming">淨覺</span><span class="shuming">楞伽師資記</span>﹑<span class="zhuanming">杜朏</span><span class="shuming">傳法寶紀</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">達摩尊者行狀</span>（佚﹑見<span class="zhuanming">日</span>僧<span class="zhuanming">圓珍</span>目錄<span class="shuming">禪門七祖行狀碑銘</span>）﹑<span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">隆興編年通論</span>卷七﹑<span class="shuming">釋門正統</span>卷八﹑<span class="shuming">佛祖統紀</span>卷二九﹑<span class="shuming">釋氏通鑑</span>卷五﹑<span class="shuming">佛祖歷代通載</span>卷一○﹑<span class="shuming">六學僧傳</span>卷三﹑<span class="shuming">宗統編年</span>卷八﹑<span class="zhuanming">施奕</span>等<span class="shuming">（乾隆）少林寺志</span><span class="shuming">高僧</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">二入四行論</span>（<span class="shuming">續高僧傳</span>卷一六﹑<span class="shuming">楞伽師資記</span>﹑<span class="zhuanming">敦煌</span>遺書<span class="zhuanming">北</span>宿99號﹑S.1880﹑S.2715﹑S.3375﹑S.7159﹑P.3018﹑P.4634﹑P.4795﹑<span class="zhuanming">羽田亨</span><span class="shuming">西域出土文獻寫真</span>﹑<span class="shuming">景德傳燈錄</span>卷三○；<span class="shuming">菩提達磨略辯大乘入道四行弟子曇琳序</span>﹑<span class="shuming">少室六門</span>第三門<span class="shuming">二種入</span>﹑<span class="zhuanming">日本</span><span class="zhuanming">天理大學</span>藏<span class="zhuanming">朝鮮</span><span class="zhuanming">天順</span>本<span class="shuming">菩提達摩二入四行論</span>﹑<span class="shuming">菩提達摩四行論</span>[<span class="zhuanming">朝鮮</span>本<span class="shuming">禪門撮</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00103','1376234',this);" style="cursor:pointer;"> <span class="song">P103</span></i> <span class="font12 zhu"><span class="shuming">要</span>]﹑<span class="zhuanming">藏</span>譯<span class="shuming">二入四行論長卷子</span>[<span class="zhuanming">沖本克己</span><span class="shuming">bSam yasの宗論（2）</span>，<span class="shuming">日本西藏學會會報</span>第二二號，一九七六年]）。<span class="zhuanming">柳田聖山</span>校訂譯註<span class="shuming">達摩の語録</span>[<span class="shuming">二入四行論</span>]（<span class="shuming">禪の語録</span>，<span class="zhuanming">筑摩書房</span>，一九六九年；<span class="shuming">世界古典文學全集</span><span class="shuming">禪家語録</span>Ⅰ，<span class="zhuanming">筑摩書房</span>，一九七二年）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#613" id="615">〔一〕</a>薦：原作「廌」；本書「薦」凡八見，均作「廌」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#614" id="616">〔二〕</a><span class="shuming">寶林傳</span>録<span class="zhuanming">梁武帝</span>撰<span class="shuming">菩提達摩碑</span>和<span class="zhuanming">昭明太子</span>撰祭文，均爲後人僞撰。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span>譯註<span class="shuming">ダルマ</span>（<span class="shuming">人類の知的遺産</span>一六，<span class="zhuanming">講談社</span>，一九八一年）。</span> </p><p> <span class="font12 zhu">John McRae：The Northern School and the Formation of Early Chan Buddhism，University of Hawaii Press，Honolulu，1986，pp.102—106.</span> </p><p> <span class="font12 zhu">Bernard Faure：Le Traité de Bodhidharma，Paris，Le mail，1986.</span> </p><p> <span class="font12 zhu">Red Pine：The Zen Teaching of Bodhidharma，San Francisco，North Point Press，1987，pp.77—113.</span> </p><p> <span class="font12 zhu">Jorgensen，John：The Earliest Text of Chan Buddhism：The Long Scroll，M.A.thesis，Australian National University in Canberra，1979.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">唐護法沙門法琳別傳</span>卷上﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">祖庭事苑</span>卷八﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="zhuanming">道宣</span><span class="shuming">大唐内典錄</span>卷四﹑<span class="shuming">續高僧傳</span>卷二<span class="shuming">耶舍傳</span>﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷九<span class="shuming">那連耶舍</span>﹑<span class="shuming">祖庭事苑</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">祖庭事苑</span>卷二﹑卷八﹑<i class="pageTag" onclick="viewPic('ZSK00349-001-L00104','1376234',this);" style="cursor:pointer;"> <span class="song">P104</span></i><span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="zhuanming">神會</span><span class="shuming">菩提達摩南宗定是非論</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">最澄</span><span class="shuming">内證佛法相承血脈譜</span>引<span class="shuming">西國佛祖代代相承傳法記</span>（<span class="shuming">傳教大師全集</span>卷二）﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷二八﹑<span class="shuming">碧巌錄</span>第一則﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">五家正宗贊</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">建中靖國續燈錄</span>卷二八﹑<span class="shuming">碧巌錄</span>第一則﹑第六七則。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">楞伽師資記</span><span class="shuming">慧可</span>﹑<span class="shuming">傳法寶紀</span>﹑<span class="zhuanming">神會</span><span class="shuming">菩提達摩南宗定是非論</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">碧巌錄</span>第九六則﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">二入四行論長卷子</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑卷二八﹑<span class="shuming">碧巌錄</span>第九六則﹑第九九則﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷二﹑<span class="shuming">無門關</span>第四一則﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu">9三人得法：<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>卷八<span class="shuming">第二十九祖可大師</span>﹑<span class="zhuanming">最澄</span><span class="shuming">内證佛法相承血脈譜</span>引<span class="shuming">付法簡子</span>﹑<span class="zhuanming">宗密</span><span class="shuming">裴休拾遺問</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">四明尊者教行錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu">傳授袈裟：<span class="zhuanming">神會</span><span class="shuming">菩提達摩南宗定是非論</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷<i class="pageTag" onclick="viewPic('ZSK00349-001-L00105','1376234',this);" style="cursor:pointer;"> <span class="song">P105</span></i>一﹑<span class="shuming">五家正宗贊</span>卷一。</span> </p><p> <span class="font12 zhu">傳法偈：<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>﹑<span class="shuming">寶林傳</span>卷八<span class="shuming">第二十九祖可大師</span>﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷三﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">五家正宗贊</span>卷一。</span> </p><p> <span class="font12 zhu">六度被藥：<span class="shuming">傳法寶紀</span>﹑<span class="shuming">六代傳記</span>（<span class="zhuanming">石井</span>本<span class="shuming">神會語錄</span>）﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">五家正宗贊</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">祖庭事苑</span>卷八﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">五家正宗贊</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">寶林傳</span>卷八﹑<span class="shuming">景德傳燈錄</span>卷三﹑<span class="shuming">天聖廣燈錄</span>卷六﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">碧巌錄</span>第一則﹑<span class="shuming">嘉泰普燈錄</span>卷一﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">五家正宗贊</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一四六　禾山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146814" key="1146814"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四六　禾山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146815" key="1146815"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00553','1376355',this);" style="cursor:pointer;"> <span class="song">P553</span></i><p class="font20" id="ZSK00349-001-BT0000516">一四六　禾山和尚<span class="font12 zhu"><span class="zhuanming">無殷</span>﹑<span class="zhuanming">法性禪師</span>，八八四—九六○<a class="zhuhao" href="#2342" id="2340">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">禾山</span>和尙嗣<span class="zhuanming">九峯</span>，在<span class="zhuanming">洪州</span>。師号<span class="zhuanming">无殷</span>，<span class="zhuanming">福州</span><span class="zhuanming">連江縣</span>人也，姓<span class="zhuanming">吳</span>。於<span class="zhuanming">雪峯山</span>出家，纔具尸羅，便尋祖道，出離<span class="zhuanming">閩越</span>，遍歷宗筵，而造<span class="zhuanming">九峯</span>。一言頓契於心源，万水無疑於別月。因編<span class="shuming">十一位</span>，集數百言。求者填門，師多祕要。師於一日辝往他遊，<span class="zhuanming">九峯</span>乃与偈送曰：</span> </p><p> <span>「將寳類寳意不殊，琉璃線貫瑠璃珠。</span> </p><p> <span>內外雙通無異逕，欝我家園桂一株。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2341">〔一〕</a>難：疑爲「雖」字之訛。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2340" id="2342">〔二〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="shuming">景德錄</span>十七無年歲，<span class="shuming">禪林僧寶傳</span>五作年七十，今據<span class="zhuanming">徐鉉</span>撰碑銘，<span class="shuming">騎省集</span>二七。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00554','1376355',this);" style="cursor:pointer;"> <span class="song">P554</span></i><p> <span>師初住<span class="zhuanming">禾山</span>，次居<span class="zhuanming">祥光</span>﹑<span class="zhuanming">翠巖</span>。於辛亥歲𠡠賜<span class="zhuanming">洪州</span><span class="zhuanming">護國</span>住持，號<span class="zhuanming">澄源禪師</span>矣。</span> </p><p> <span>2　師有時良久云：「自作自受。」</span> </p><p> <span>3　或時見僧入門来，云：「患顛那？作摩？」僧便問：「未審過在什摩處？」師云：「不是<span class="zhuanming">蕭翼</span><a class="zhuhao" href="#2346" id="2343">〔一〕</a>，争取<span class="shuming">蘭亭</span>？」</span> </p><p> <span>4　師云：「諸兄弟，且莫二言三語，且待<span class="zhuanming">禾山</span>与汝證明。諸人會摩？大難。如今第一不及，第二不到。須有言語指歸話出，諸人便有領覽。且莫恠葛藤東説西説。可不聞<span class="zhuanming">釋迦</span>在座上良久，衆竚指歸，其時<span class="zhuanming">鶖子</span>出来，乃白槌云<a class="zhuhao" href="#2347" id="2344">〔二〕</a>：『大衆當觀法王法。』又云：『法王法如是。』佛當時便下坐去。諸人道：置此一言，合校多少<a class="zhuhao" href="#2348" id="2345">〔三〕</a>？亦如<span class="zhuanming">闍王</span>請<span class="zhuanming">迦葉</span>説法，乃受請登坐，良久乃下。王乃問：『師以何不為弟子説？』<span class="zhuanming">迦葉</span>云：『位崇名重。』當時亦有紜紜者，如今盡會了也。伱道古人意作摩生？八十老翁出塲屋，還知摩？」時有人問：「<span class="zhuanming">迦葉</span>當時意作摩生？」師云：「不覺時遷變，蕭然洞底風。」</span> </p><p> <span>5　又時見僧云：「還知<span class="zhuanming">禾山</span>惡發摩？」僧便問：「和尙無端惡發作什摩？」師云：「嗔拳不打笑靣。」乃笑云：「大不容易。諸和尙不見他古老接示，一開一合便悟？此是有情中方便。更有</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00555','1376355',this);" style="cursor:pointer;"> <span class="song">P555</span></i> <span><span class="zhuanming">靈雲</span>見桃花，<span class="zhuanming">仰山</span>見天雲，此是無情之物，應什摩便解令人得入？莫成思想底事摩？莫嫌古德夙根懸鐸相似，觸著則應，是与摩根器始得！更有<span class="zhuanming">歸宗</span>敲鼎﹑竪拳﹑拈布毛﹑抛拂子，當用無用，如啐啄之機，是他上上之流始得。」問：「只如因物便得入意如何？」師云：「魚透假一擊，龍無變彩身。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2343" id="2346">〔一〕</a><span class="zhuanming">蕭翼</span>，原作<span class="zhuanming">蕭逸</span>；<span class="zhuanming">唐</span>監察御史<span class="zhuanming">蕭翼</span>受<span class="zhuanming">太宗</span>之託謀取<span class="shuming">蘭亭</span>真蹟於<span class="zhuanming">辯才</span>，見<span class="shuming">法書要録</span>卷一；<span class="shuming">隋唐嘉話</span>卷下作「<span class="zhuanming">蕭翊</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2344" id="2347">〔二〕</a>槌：原作「搥」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2345" id="2348">〔三〕</a>校：原作「挍」。</span></p><p> <span>6　又時把住僧云：「去則住，住則死。快道！快道！是汝還具眼摩？如今一等是乱説。可不聞六祖問<span class="zhuanming">讓</span>大師從<span class="zhuanming">嵩山</span>来不汚之語，与<span class="zhuanming">神會</span>和尙本源佛性之理？古德配云<a class="zhuhao" href="#2352" id="2349">〔一〕</a>：『一人會祖師意，一人會大教意。』諸人道，是誰如此解會？須是<span class="zhuanming">鵝王</span>之作始得。汝見<span class="zhuanming">華林</span>被<span class="zhuanming">溈山</span>問：『專甲喚作這个銅瓶，師叔喚作什摩？』<span class="zhuanming">華林</span>云<a class="zhuhao" href="#2353" id="2350">〔二〕</a>：『我終不敢喚作木𣔻。』<span class="zhuanming">溈山</span>乃云：『与摩則專甲<span class="zhuanming">溈山</span>主也。』且受用具誰不有？因什摩如此？又如<span class="zhuanming">雲嵒</span>問<span class="zhuanming">道吾</span>：『專甲喚作這个草鞋，師兄喚作什摩？』<span class="zhuanming">吾</span>云：『伱若喚作草鞋，則鞭胷打脊。』<span class="zhuanming">嵒</span>云：『未審師兄喚作什摩？』<span class="zhuanming">吾</span>云：『不可喚作木𣔻也。』且道此處還分也無？太不易辨白，須是龍精鐵眼始得。」問：「末審此二人同別？」師云：「門外不見主，入室始知音。諸和尙不是天生自然，吾非聖人，經事多知矣。此个門中，也須精礭親近高格者，不可断言語。若是聲聞之輩，則有取捨之理。若是全收，一法不取，一法不捨。媿無偏見，皆取来往之次，方知有無。若也不通，如何弁識？一者須自己分明廣大，二者時中行位相資，三者博附道友。若</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00556','1376355',this);" style="cursor:pointer;"> <span class="song">P556</span></i> <span>無道友，向去如何成立？豈不見<span class="zhuanming">石霜</span>和尙到<span class="zhuanming">雲嵒</span>，<span class="zhuanming">雲嵒</span>問：『從什摩處来？』對云：『<span class="zhuanming">溈山</span>来。』<span class="zhuanming">嵒</span>云：『伱在<span class="zhuanming">溈山</span>多少時？』對云：『五六夏。』<span class="zhuanming">嵒</span>云：『与摩則是山長。』對云：『某甲雖在彼中，却不知。』<span class="zhuanming">嵒</span>云：『他家也非知非識。』<span class="zhuanming">石霜</span>後到<span class="zhuanming">道吾</span>，乃舉前緣。<span class="zhuanming">道吾</span>乃抗聲而言：『争得与摩無佛法身心？』且看古人什摩處是無佛法身心處？好手亦不奈何。恰似藂林兄弟，學處不通，只執一問一荅，往来言語。殊不知亦有時中問荅，分為三般：一者現對緣處機縱奪，亦得名為問荅；二者亦有擬心是問，不續是荅，是藥病之語；三者亦有無問之問，無説之説。這个宗門正問正荅之路，又不可類同，事須甄別。若論提掇，即是單行；若道收人，須承路布<a class="zhuhao" href="#2354" id="2351">〔三〕</a>。」乃有僧問：「未審此三般分不分？」師云：「為物明緇素，誰知渉路迷？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2349" id="2352">〔一〕</a>配：疑爲「記」字之譌。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2350" id="2353">〔二〕</a><span class="zhuanming">華</span>：原作「<span class="zhuanming">畫</span>」，據上文校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2351" id="2354">〔三〕</a>路﹑「露」同。</span> </p><p> <span>師云：「莫取次好。禪師難作，須是其人。若不直下當荷得，也須三十二十年藂林淹浸氣拍漢始得。縱不大用現前，亦是坯璞。豈同八月冬苽，銷什摩霜雪？一種葛藤，將去且聽，亦清人耳目。東引西證，忽因古德光賢<a class="zhuhao" href="#2360" id="2355">〔一〕</a>，便有見處。豈不是疋上不足，比下有餘？若撥無因果，便同謗於般若，出佛身血一般。此謗亦須區分：第一，現今不信自己即佛，何處生滅壞爛之身得成佛道，如此之輩，亦同出佛身血，喚作破和合僧；第二，曠大劫来無明相隨，習業顛倒，便須今日息念歸真，壞除生死，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00557','1376355',this);" style="cursor:pointer;"> <span class="song">P557</span></i> <span>六根銷落，亦得為今時謗。謗是毀之異名也，始得無問<a class="zhuhao" href="#2361" id="2356">〔二〕</a>；豈不見古德云『無問而自説』？」乃問云：「有問還説也無？」師曰：「有問則不説。」「只如不問，還説也無？」師云：「若不問時則一切説。所以先德云：『古人百説而無一問，今時百問而無一説。』盖以明知力未充。又有僧問古老：『如何是百問而無一説？』荅云：『黑雲靉靆。』『如何是百説而無一問？』荅云：『青天朗月。』」師云：「可不聞僧問<span class="zhuanming">洞山</span>：『有問則有荅，不問不荅時如何？』<span class="zhuanming">洞山</span>荅云：『持齋喫肉羮。』<span class="zhuanming">曺山</span>云：『喫酒喫肉。』只如<span class="zhuanming">曺山</span>亦置此問於<span class="zhuanming">石霜</span>，<span class="zhuanming">石霜</span>乃對云：『不折尺。』」師云：「大難會。舉者多，弁者少。」第三，知有自己本生父母，為有知解，却須鞔過，亦喚作大謗。不見當時亦有人問<span class="zhuanming">南山</span>：「謗般若底人還有過也無？」荅云：「作摩無？」師云：「不見道：『殺父害母，出佛身血，破和合僧。』不是過是什摩？」僧問：「古人云：『如人不喫飰。』未審此理如何？」師云：「不見道『累劫受飢寒』？」僧云：「只如古人云『不喫飯』，豈不是不知有謗？」師云：「無。非論不知有謗，直得是知有，不肯亦是謗。」乃問僧：「汝還會不知有謗摩？豈不見古人見座主，乃喚座主云：『是汝身中有佛，伱還識不？』座主對云：『何處得与摩屙屎放尿佛？』這个是不知有謗。大凡出言吐氣，不可和泥合水去也。夫与人為師匠，豈是草草之流？且説一種本自真如，非同堦降，不假修證，何藉劬勞？</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00558','1376355',this);" style="cursor:pointer;"> <span class="song">P558</span></i> <span>衆聖興不加，千人退時難滅<a class="zhuhao" href="#2362" id="2357">〔三〕</a>。旣導其事，須頼其人。若不通明，焉知如理？然則二者旣達，表裏未亡，滯有法之所牽，遭無為之所束，則須泯其能所，妄慮倶銷，如豁虛空，𢞣然無寄，始得功成德立，位稱本情。果旣將成，大事圓辦，始得記位<span class="zhuanming">兜率</span>，獨尊超乎群品。亦如樹菓一般，方為稱断。守此為解，煖瘵將凌，脫病不粘，謂言無辯。一色之義已立，雙分之理須知。所以<span class="zhuanming">劉陽</span>云<a class="zhuhao" href="#2363" id="2358">〔四〕</a>：『一色後如何？』荅云：『有人長歡喜，有人嗔迫迫地。』亦如<span class="zhuanming">泐潭</span>云<a class="zhuhao" href="#2364" id="2359">〔五〕</a>：『猫兒口裏雀兒飛。』須此一格始得，餘則不可論也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2355" id="2360">〔一〕</a>光：疑爲「先」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2356" id="2361">〔二〕</a>「始得無問……弁者少」共一百八十字與上下文意不銜接，原刻有誤，疑此節當置於前「須承路布」之下。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2357" id="2362">〔三〕</a>此二句爲對句，上句疑脫一字，下句「滅」字當作「減」；「難減」對「不加」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2358" id="2363">〔四〕</a><span class="zhuanming">劉陽</span>：當作「<span class="zhuanming">瀏陽</span>」。下句<span class="shuming">景德傳燈録</span>十二等作<span class="zhuanming">臨濟</span><span class="zhuanming">義玄</span>法嗣<span class="zhuanming">灌谿</span><span class="zhuanming">志閑</span>語。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2359" id="2364">〔五〕</a>泐：原作「氻」。</span> </p><p> <span>7　因舉：「<span class="zhuanming">南泉</span>云：『祖﹑佛不知有，狸奴﹑白牯却知有。』諸人盡知，諸方道出，語句皆行，且如今<span class="zhuanming">禾山</span>問諸人，作摩生是狸奴﹑白牯？」時有僧出来對云：「飢則喫草，渇則飲水。」師云：「道則亦不教多，但却兩字則可行矣。豈不聞古人整理<span class="zhuanming">洞山</span>礼<span class="zhuanming">興平</span>？<span class="zhuanming">興平</span>云：『莫礼老朽。』<span class="zhuanming">洞山</span>云：『礼非老朽。』<span class="zhuanming">興平</span>云：『他不受礼。』<span class="zhuanming">洞山</span>云：『亦不要止。』此一句錯。古人云當時<span class="zhuanming">洞山</span>對云：『亦不曾止。』看謂一般古人拈起，便有緇素。莫只与摩籠罩著，争得？所以微細中更須子細始得。夫教道太不容易，个个須解主宰始得見。向前老宿示徒云：『夫沙門者，十二時中一時不得失，一時</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00559','1376355',this);" style="cursor:pointer;"> <span class="song">P559</span></i> <span>不得背。』上上者一撥便去，中下者落在功勳。直須日夜勤苦，󶖅却心識，教無線道。直得似他，猶是借句。」僧乃問：「如何是借句？」師云：「金牌上無名，直須向佛未出丗時躰會取。」</span> </p><p> <span>8　僧問：「出𠀍不出時如何？」師云：「与摩来皆不到。」僧曰：「未審還出𠀍不？」師云：「諸聖更有事在。」僧曰：「只如佛出𠀍為什摩人？」師云：「為未薦者<a class="zhuhao" href="#2371" id="2365">〔一〕</a>。」僧曰：「未審佛向什摩處出𠀍？」師云：「進身人難得，猛利人難得。」進曰：「如何是進身事？」師云：「事事惣須打過。」進曰：「事事惣須打過時如何？」師云：「他解傳語。」進曰：「未審傳什摩人語？」師云：「受他嘱，不得他聞。」僧曰：「和尙教學人承當，又如何承當？」師云：「直須似目前。」僧曰：「承當後如何？」師云：「不知有今日。」</span> </p><p> <span>9　問：「如何是古佛心？」師云：「𠀍界崩陷。」僧曰：「𠀍界為什摩崩陷？」師云：「寧無我身？」</span> </p><p> <span>10　問：「<span class="zhuanming">仰山</span>揷鍬，意作摩生？」師云：「汝問我。」「<span class="zhuanming">玄沙</span>蹋倒鍬，意作摩生？」師云：「我問汝。」</span> </p><p> <span>11　問：「咫尺之間，為什摩不覩師顔？」師云：「且与闍梨通一半<a class="zhuhao" href="#2372" id="2366">〔二〕</a>。」僧曰：「為什摩不全</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00560','1376355',this);" style="cursor:pointer;"> <span class="song">P560</span></i> <span>通？」師云：「盡法則無民。」僧曰：「不怕無民，請師盡法。」師云：「次到<span class="zhuanming">禾山</span><a class="zhuhao" href="#2373" id="2367">〔三〕</a>。」</span> </p><p> <span>12　問：「如何是佛法大意？」師云：「為知己者喪身。」僧曰：「為什摩却喪身？」師云：「好心無好報。」</span> </p><p> <span>13　問：「尊者撥眉擊目示<span class="zhuanming">育王</span>時如何<a class="zhuhao" href="#2374" id="2368">〔四〕</a>？」師云：「即今也与摩。」僧云：「學人如何領會？」師云：「莫非<span class="zhuanming">摩利支山</span>？」</span> </p><p> <span>14　問：「學人時中息盡境緣，未審當歸何處？」師云：「落葉旋於地，却至始知休。」僧曰：「只如旋地知休，復何話論？」師云：「有截舌之刀，無活人之釼。」</span> </p><p> <span>15　問：「見而不見，聞而不聞時如何？」師云：「旣曉<span class="zhuanming">國師</span>，須明<span class="zhuanming">洞山</span>。」</span> </p><p> <span>16　問：「雪仲久思<a class="zhuhao" href="#2375" id="2369">〔五〕</a>，為什摩相見無辝？」師云：「道且憑目擊，知音復是誰？」僧曰：「<span class="zhuanming">鍾期</span>有韻時又作摩生？」師云：「只愛<span class="zhuanming">佰牙</span>琴，不續<span class="zhuanming">文侯</span>志。」<a class="zhuhao" href="#2376" id="2370">〔六〕</a></span> </p><p> <span>17　問：「儒以洗耳為良，釋以何為極則？」云：「不猒榮枯事，瓢提欲為誰？」僧曰：「争奈避𠀍何？」師云：「不別<span class="zhuanming">巢父</span>意，由忻<span class="zhuanming">許</span>氏能。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2365" id="2371">〔一〕</a>薦：原誤作「廌」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2366" id="2372">〔二〕</a>闍梨：原二字誤倒；「通」，<span class="shuming">景德傳燈錄</span>等並作「道」，下同。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2367" id="2373">〔三〕</a>次到：<span class="shuming">五燈會元</span>﹑<span class="zhuanming">高麗</span>版<span class="shuming">景德傳燈録</span>作「推倒」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2368" id="2374">〔四〕</a>示﹑「視」古今字；<span class="shuming">景德傳燈録</span>﹑<span class="shuming">五燈會元</span>並作「視」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2369" id="2375">〔五〕</a>仲﹑「中」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2370" id="2376">〔六〕</a>本書用<span class="shuming">吕氏春秋</span><span class="shuming">本味篇</span><span class="zhuanming">鍾子期</span>與<span class="zhuanming">伯牙</span>典，「<span class="zhuanming">鍾子期</span>」省作「<span class="zhuanming">鍾期</span>」或作「<span class="zhuanming">子期</span>」，「<span class="zhuanming">伯牙</span>」作「<span class="zhuanming">佰牙</span>」﹑「<span class="zhuanming">百牙</span>」或「<span class="zhuanming">白牙</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00561','1376355',this);" style="cursor:pointer;"> <span class="song">P561</span></i><p> <span>18　問：「居士不二之門，如何理論則息於後學之疑？」師云：「󶖅時須好去，莫待雨霖頭。」僧曰：「學人寧待雨霖頭，未審師意如何？」師云：「青山憑秀色，水碧假波瀾。」</span> </p><p> <span>19　問：「無影之言，如何話論？」師云：「滿口吐盡，已具知聞。」</span> </p><p> <span>20　問：「不惜身命底人當求何事？」師云：「捨命將無命，無希有所希。」云：「旣捨命，為什摩却無命？」師云：「絶息無来往，寧知道已行？」</span> </p><p> <span>21　問：「大人相逢則道个醜陋，未審和尙相逢，道个什摩？」師云：「未有藏深拙，言話又何妨？」僧曰：「不妨之事，乞師方便。」師云：「不觸當今諱，無因断截舌。」</span> </p><p> <span>22　問：「初登<span class="zhuanming">雪嶺</span>，正覺道成，為什摩霜林方傳玉葉<a class="zhuhao" href="#2378" id="2377">〔一〕</a>？」師云：「示有明星現，枝條異翠今。」僧曰：「与摩則枝枝不絶去也。」師云：「尋苗縱有路，終非解到根。」</span> </p><p> <span>23　問：「乗羊漸次，駕牛理窮，頋視四衢，此人還紹得家業也無？」師云：「三車出火宅，露地不當頭。」僧曰：「旣不當頭，誰當露地？」師云：「未有跨日程，終須帶影跡。」</span> </p><p> <span>24　問：「<span class="zhuanming">護明</span>降跡，唯我獨尊，明星現時，又言成道。未審此理如何？」師云：「為物權興𠀍，争知渉位馳？」僧曰：「渉位興丗，猶是今時方便，未審還有不降跡者也無？」師云：「不向<span class="zhuanming">兜率</span>居，<span class="zhuanming">雙林</span>難變彩。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2377" id="2378">〔一〕</a>霜林：疑爲「<span class="zhuanming">雙林</span>」之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00562','1376355',this);" style="cursor:pointer;"> <span class="song">P562</span></i><p> <span>25　問：「古人有言：『擬心則差，況復有言？』只如不擬又復無言時如何？」師云：「芭蕉重剝後，那知自不疑？」僧曰：「如何免招此過？」師云：「日從東嶺上，月向西嶂沉。」</span> </p><p> <span>26　問：「古人云：『盲聾喑啞，此人須救。若不救，佛法無靈驗。』未審此人如何救？」師云：「雖有奇特意，還須反自招。」「學人則甘招，未審和尙又如何？」師云：「登山知水脉，入室坐温床。」</span> </p><p> <span>27　問：「古人有言：『相逢欲相喚，脉脉不能語<a class="zhuhao" href="#2381" id="2379">〔一〕</a>。』未審還相喚也無？」師云：「似却古人機，還同舌頭俻。」僧曰：「与則學人無端去也<a class="zhuhao" href="#2382" id="2380">〔二〕</a>。」師曰：「但莫踏泥，何煩洗脚？」</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">徐鉉</span><span class="shuming">洪州西山翠巖廣化院故澄源禪師碑銘</span>（<span class="shuming">徐文公集</span>卷二七）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="zhuanming">惠洪</span><span class="shuming">吉州禾山寺記</span>（<span class="shuming">石門文字禪</span>卷二二）﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">碧巖録</span>第四四則﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">釋氏通鑑</span>卷一二﹑<span class="shuming">宗統編年</span>卷一八﹑<span class="shuming">閩書</span>卷一三六﹑<span class="zhuanming">葉舟</span><span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">陶成</span><span class="shuming">江西通志</span>卷一○四<span class="shuming">仙釋</span>﹑<span class="shuming">雪峰山志</span>卷四﹑<span class="shuming">十國春秋</span>卷三三﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷二。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2379" id="2381">〔一〕</a>脉脉：原作「咏咏」，據<span class="zhuanming">寒山</span>詩校改；二句又見本書卷八<span class="shuming">雲居和尚</span>章作「脉脉不能言」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2380" id="2382">〔二〕</a>「与」下疑脱「摩」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00563','1376355',this);" style="cursor:pointer;"> <span class="song">P563</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">十一位</span>（佚，見本章）﹑<span class="shuming">垂誡</span>十編（佚，見<span class="shuming">景德傳燈錄</span>卷一七；<span class="shuming">新唐書</span><span class="shuming">藝文志</span>﹑<span class="shuming">通志略</span><span class="shuming">藝文略</span>並作十卷）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">徐鉉</span><span class="shuming">碑銘</span>﹑<span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">101113</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈録</span>卷一七。</span> </p></div></div></div>
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十一劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146818" key="1146818"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十一劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146819" key="1146819"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376476',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000885"><b>十一劃</b></p><p> <span>麥鹵鳥魚（九三一頁）</span> </p><p> <span>鹿</span> </p></div></div></div>
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里部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146822" key="1146822"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 里部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146823" key="1146823"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00927','1376597',this);" style="cursor:pointer;"> <span class="song">P927</span></i><p class="font18" id="ZSK00349-001-BT0001007"><b>里部</b></p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958r7fv.png" style="width: 16px; display: inline-block;" width=""/></span>：𨤥</span> </p><p> <span>釐：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017495820kp.png" style="width: 16px; display: inline-block;" width=""/></span>𨤲</span> </p></div></div></div>
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四二　鶴林和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146826" key="1146826"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四二　鶴林和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146827" key="1146827"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00141','1376242',this);" style="cursor:pointer;"> <span class="song">P141</span></i><p class="font20" id="ZSK00349-001-BT0000143">四二　鶴林和尚<span class="font12 zhu"><span class="zhuanming">玄素</span>，六六八—七五二</span></p><p> <span>1　<span class="zhuanming">鶴林</span>和尙嗣<span class="zhuanming">牛頭</span><span class="zhuanming">威</span>禪師。師諱<span class="zhuanming">馬素</span>，未覩行狀，不决化緣始終。𠡠謚<span class="zhuanming">大律禪師</span>﹑<span class="zhuanming">大和寳航之塔</span><a class="zhuhao" href="#762" id="761">〔一〕</a>。</span> </p><p> <span>2　問：「如何是西来意？」師曰：「會即不會，疑即不疑。」師却云：「不會不疑底，不疑不會底。」</span> </p><p> <span>3　有僧敲門。師問：「是什摩人？」對曰：「僧。」師曰：「非但僧，佛来亦不著。」進曰：「佛来為什摩不著？」師曰：「此間無公止泊處。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#761" id="762">〔一〕</a><span class="shuming">宋高僧傳</span>作「<span class="zhuanming">大律禪師</span>﹑<span class="zhuanming">大和大寶杭之塔</span>」，<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">大津禪師</span>﹑<span class="zhuanming">大和寶航之塔</span>」。<span class="zhuanming">范祥雍</span>云：「依文意推之，杭與航通，『<span class="zhuanming">大津</span>』與『<span class="zhuanming">大和</span>』相應，似作津爲是。」（<span class="shuming">宋高僧傳</span><span class="zhuanming">范</span>校本卷九，<span class="zhuanming">中華書局</span>，一九八七年）</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00142','1376242',this);" style="cursor:pointer;"> <span class="song">P142</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">李華</span><span class="shuming">潤州鶴林寺故徑山大師碑銘</span>（<span class="shuming">唐文粹</span>卷六四﹑<span class="shuming">文苑英華</span>卷八六二﹑<span class="shuming">全唐文</span>卷三二○）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">清晝</span><span class="shuming">唐鶴林和尚法門義讚</span>（<span class="shuming">全唐文</span>卷九一七）﹑<span class="zhuanming">李德裕</span><span class="shuming">請宣賜鶴林寺僧謚號奏</span>（<span class="shuming">李衛公會昌一品集</span><span class="shuming">補遺</span>﹑<span class="shuming">全唐文</span>卷七○一）﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">傳法正宗記</span>卷九﹑<span class="shuming">隆興編年通論</span>卷一六﹑<span class="shuming">嘉定鎮江志</span>卷二○﹑<span class="shuming">歷代佛祖通載</span>卷一三﹑<span class="zhuanming">脫固</span>等<span class="shuming">（至順）鎮江志</span>卷一九<span class="shuming">方外</span>﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">釋明賢</span><span class="shuming">鶴林寺志</span><span class="shuming">高僧</span>﹑<span class="zhuanming">盛時泰</span><span class="shuming">牛首山志</span>﹑<span class="shuming">宗統編年</span>卷一一﹑<span class="zhuanming">呂燕昭</span>等<span class="shuming">（嘉慶）重刊江寧府志</span>卷五一<span class="shuming">仙釋</span>﹑<span class="zhuanming">張吉安</span>等<span class="shuming">餘杭縣志</span>卷二九<span class="shuming">方外</span>﹑<span class="zhuanming">何紹章</span>等<span class="shuming">（光緒）丹徒府志</span>卷四五<span class="shuming">方外</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
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一五四　龍迴和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146830" key="1146830"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五四　龍迴和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146831" key="1146831"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00572','1376363',this);" style="cursor:pointer;"> <span class="song">P572</span></i><p class="font20" id="ZSK00349-001-BT0000541">一五四　龍迴和尚<span class="font12 zhu"><span class="zhuanming">從盛</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">龍迴</span>和尙嗣<span class="zhuanming">羅山</span>，在<span class="zhuanming">高安</span>。師号<span class="zhuanming">從盛</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩縣</span>人也。於<span class="zhuanming">長生山</span>出家，纔具尸羅，便尋祖道，參見<span class="zhuanming">羅山</span>，頓契玄機，出<span class="zhuanming">閩</span>而住<span class="zhuanming">龍迴</span>。</span> </p><p> <span>2　僧問：「<span class="zhuanming">梵</span>王請佛度盡一切衆生。尙書今日殷懃接足，請師舉唱。」師云：「處處大陽輝。」學云：「与摩則全因今日。」師云：「不礼更待何時？」</span> </p><p> <span>3　師到<span class="zhuanming">招慶</span>，<span class="zhuanming">度</span>上座問：「<span class="zhuanming">羅山</span>尋常道：『諸方盡是喫麨飰，唯有<span class="zhuanming">羅山</span>是一味白飰。』兄從<span class="zhuanming">羅山</span>来？」却展手云：「白飰請𡭥子。」師擡起手，打兩掴。<span class="zhuanming">度</span>上座云：「將謂是白飰，元来也只是麨<i class="pageTag" onclick="viewPic('ZSK00349-002-L00573','1376363',this);" style="cursor:pointer;"> <span class="song">P573</span></i>飯。」師云<a class="zhuhao" href="#2416" id="2415">〔一〕</a>：「癡人棒打不死。」<span class="zhuanming">度</span>上座夜間舉似諸禪客次，師近前来云：「不審。」<span class="zhuanming">度</span>上座云：「今日便是這个上座下掴。」<span class="zhuanming">瑫</span>上座云：「不用下掴，但就裏許下取一轉語。」師云：「就裏許也道。」<span class="zhuanming">度</span>上座無對。師云：「是汝諸人一時縛作一束，倒竪不淨處。来晨相見。珎重！」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2415" id="2416">〔一〕</a>「師」下原衍「師」字，據<span class="shuming">宗門統要</span>卷一○<span class="shuming">明招德謙</span>章刪。</span></p><p> <span>4　師因<span class="zhuanming">天台山</span>遊時，初到<span class="zhuanming">紫凝</span>，衆僧一時出接，師以兩手握杖子云：「國師本位在什摩處？」僧對云：「上靣庵處便是。」師云：「与摩語話，虛喫却<span class="zhuanming">紫凝</span>飰。」</span> </p><p> <span>5　問：「古人道：『前三三，後三三。』意作摩生？」師云：「西山日出，東山月沒。」</span> </p><p> <span>6　問：「古人因星得悟，意作摩生？」師以手撥開眉。</span> </p><p> <span>7　問：「<span class="zhuanming">丹霞</span>燒木佛，意作摩生？」師向火。「<span class="zhuanming">翠微</span>迎羅漢，意作摩生？」師散花。</span> </p><p> <span>8　師問<span class="zhuanming">羅山</span>少師：「先師有聲前一句，汝還解舉得全也無？」僧拈起納衣角。師云：「汝也未夢見礼真在。」</span> </p><p> <span>9　師臨遷化時，上堂，良久云：「是什摩時也？諸上座，一百年中只看今日。今日事作摩生？吾四十年来獨鎮此山，常持一釼活人天。」師却拈起手巾云：「如今更有<span class="zhuanming">純陁</span>供，提向他方任展看。」便擲却。有僧問：「師百年後向什摩處去？」師提起一足云：「足下看。」師問侍者：「昔日</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00574','1376363',this);" style="cursor:pointer;"> <span class="song">P574</span></i> <span><span class="zhuanming">靈山</span>會上<a class="zhuhao" href="#2420" id="2417">〔一〕</a>，<span class="zhuanming">釋迦牟尼</span>佛展開雙足，放百寳光。」師却展足云：「吾今放多少？」對云：「昔日<span class="zhuanming">靈山</span>，今日和尙。」師以手拔眉云<a class="zhuhao" href="#2421" id="2418">〔二〕</a>：「莫不辜負摩<a class="zhuhao" href="#2422" id="2419">〔三〕</a>？」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗門統要</span>卷一○<span class="shuming">明招德謙</span>章﹑<span class="shuming">禪林類聚</span>卷一八<span class="shuming">齋粥類</span><span class="shuming">明招德謙禪師</span>條。</span> </p><p> <span class="font12 zhu">7本書卷一三<span class="shuming">山谷和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷二二<span class="shuming">報恩行崇</span>章﹑<span class="shuming">五燈會元</span>卷八<span class="shuming">報恩行崇</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷二三<span class="shuming">明招德謙</span>章﹑<span class="shuming">五燈會元</span>卷八<span class="shuming">明招德謙</span>章。</span> </p></div></div></div>
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丿部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146836" key="1146836"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 丿部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146837" key="1146837"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376484',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000894"><b>丿部</b></p><p> <span>久：𫝄又</span> </p><p> <span>乖：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932xf63.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>乘：<span class="zhuanming">乗</span></span> </p></div></div></div>
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四三　先徑山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146840" key="1146840"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四三　先徑山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146841" key="1146841"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00143','1376243',this);" style="cursor:pointer;"> <span class="song">P143</span></i><p class="font20" id="ZSK00349-001-BT0000147">四三　先徑山和尚<span class="font12 zhu"><span class="zhuanming">道欽</span>，七一四—七九二<a class="zhuhao" href="#767" id="763">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">先徑山</span>和尙嗣<span class="zhuanming">鶴林</span>。師諱<span class="zhuanming">道欽</span><a class="zhuhao" href="#768" id="764">〔二〕</a>。<span class="zhuanming">大歷</span>年<span class="zhuanming">代宗</span>請赴亰師，号<span class="zhuanming">國一禪師</span><a class="zhuhao" href="#769" id="765">〔三〕</a>。</span> </p><p> <span>2　<span class="zhuanming">肅宗</span>皇帝来礼師<a class="zhuhao" href="#770" id="766">〔四〕</a>。師見帝来，遂起立。帝曰：「大師見朕来，因何起？」師曰：「檀越，因什摩向四威儀中見貧道？」</span> </p><p> <span>3　問：「如何是祖師西来意？」師曰：「汝問不當。」曰：「如何得當？」師曰：「待我死，即向汝道。」</span> </p><p> <span>4　<span class="zhuanming">江西</span><span class="zhuanming">馬</span>大師令<span class="zhuanming">西堂</span>問師：「十二時中以何為境？」師曰：「待汝廽去，有信上大師。」<span class="zhuanming">西堂</span>曰：「如今便逥去。」師曰：「傳語大師：却須問取<span class="zhuanming">曺溪</span>始得。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#763" id="767">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷四：「<span class="zhuanming">唐</span><span class="zhuanming">貞元</span>八年卒，年七十九（七一四—七九二）。<span class="shuming">釋氏通鑑</span>作年九十二，<span class="shuming">佛祖綱目</span>因之，今據<span class="shuming">宋僧傳</span>九，及<span class="zhuanming">李吉甫</span>撰碑……」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#764" id="768">〔二〕</a><span class="zhuanming">李吉甫</span><span class="shuming">杭州徑山寺大覺禪師碑銘并序</span>（以下簡稱<span class="shuming">碑銘</span>）謂「大師諱<span class="zhuanming">法欽</span>，俗姓<span class="zhuanming">朱</span>氏，<span class="zhuanming">吳都</span><span class="zhuanming">崑山</span>人也」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#765" id="769">〔三〕</a><span class="zhuanming">李吉甫</span><span class="shuming">碑銘</span>謂「<span class="zhuanming">大曆</span>初，<span class="zhuanming">代宗睿武皇帝</span>高其名而徵之……尋求歸山，詔允其請，因賜策曰<span class="zhuanming">國一大師</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#766" id="770">〔四〕</a><span class="zhuanming">肅宗</span>皇帝：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">正法眼藏</span>等作「<span class="zhuanming">代宗</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00144','1376243',this);" style="cursor:pointer;"> <span class="song">P144</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">李吉甫</span><span class="shuming">杭州徑山寺大覺禪師碑銘</span>（<span class="shuming">文苑英華</span>卷八六五﹑<span class="shuming">全唐文</span>卷五一二）﹑<span class="zhuanming">王顏</span><span class="shuming">唐徑山大覺禪師碑</span>（佚，見<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">金石錄</span>卷九﹑<span class="shuming">寶刻叢編</span>卷一四）</span> <a class="zhuhao" href="#773" id="771">〔一〕</a> <span class="font12 zhu">﹑<span class="zhuanming">崔元翰</span>﹑<span class="zhuanming">羊士諤</span>正書<span class="shuming">唐徑山大覺禪師影堂記</span></span> <a class="zhuhao" href="#774" id="772">〔二〕</a> <span class="font12 zhu">（<span class="shuming">寶刻叢編</span>卷一四）﹑<span class="zhuanming">崔玄亮</span>撰碑﹑<span class="zhuanming">丘丹</span>撰碑（並佚，見<span class="shuming">宋高僧傳</span>卷九）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">本錄</span>（佚，見<span class="shuming">釋氏通鑑</span>卷九）﹑<span class="zhuanming">李豫</span><span class="shuming">迎大覺禪師勅</span>（<span class="shuming">全唐文</span>卷四八）﹑<span class="zhuanming">李肇</span><span class="shuming">唐國史補</span>卷上﹑<span class="zhuanming">段成式</span><span class="shuming">酉陽雜俎續集</span>卷四﹑<span class="shuming">太平廣記</span>卷九六﹑<span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">傳法正宗記</span>卷九﹑<span class="zhuanming">蘇軾</span><span class="shuming">東坡志林</span>卷一一﹑<span class="shuming">徑山三祖實録</span>（佚，見<span class="shuming">祖庭事苑</span>卷七）﹑<span class="zhuanming">范成大</span><span class="shuming">吳郡志</span>卷四二<span class="shuming">浮屠</span>﹑<span class="zhuanming">龔明之</span><span class="shuming">中吳紀聞</span>卷二﹑<span class="zhuanming">潛說友</span><span class="shuming">咸淳臨安志</span>卷七○<span class="shuming">人物</span>﹑<span class="shuming">隆興編年通論</span>卷一七﹑<span class="shuming">武林西湖高僧事略</span>﹑<span class="shuming">釋氏通鑑</span>卷九﹑<span class="shuming">佛祖歷代通載</span>卷一三﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷五﹑<span class="zhuanming">楊譓</span><span class="shuming">崑山郡志</span>卷五﹑<span class="zhuanming">王鏊</span>等<span class="shuming">明姑蘇志</span>卷五八﹑<span class="zhuanming">吳之鯨</span><span class="shuming">武林梵志</span>卷六﹑一○﹑<span class="zhuanming">林世遠</span>等<span class="shuming">（正德）姑蘇志</span>卷五八<span class="shuming">仙釋</span>﹑<span class="zhuanming">聶心湯</span>等<span class="shuming">（萬曆）錢塘縣志</span><span class="shuming">外紀</span><span class="shuming">紀釋</span>﹑<span class="zhuanming">陳善</span>等<span class="shuming">（萬曆）杭州府志</span>卷九○<span class="shuming">仙釋</span>﹑<span class="zhuanming">釋宗淨</span><span class="shuming">徑山志</span>卷中﹑<span class="zhuanming">李照</span><span class="shuming">徑山國一祖師行寔</span>（<span class="zhuanming">釋宗淨</span><span class="shuming">徑山集</span>卷中）﹑<span class="zhuanming">釋明賢</span><span class="shuming">鶴林寺志</span><span class="shuming">高僧</span>﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="zhuanming">周永年</span><span class="shuming">吳都法乘</span>卷五<span class="shuming">襲燈篇</span>﹑<span class="shuming">宗統編年</span>卷一一﹑一二﹑<span class="zhuanming">張吉安</span>等<span class="shuming">（乾隆）餘杭縣志</span>卷二九<span class="shuming">方外</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">宋如林</span>等<span class="shuming">（嘉慶）松江府志</span>卷六三<span class="shuming">方外</span>﹑<span class="zhuanming">龔嘉儁</span>等<span class="shuming">（光緒）杭州府志</span>卷一七一<span class="shuming">方外</span>﹑<span class="zhuanming">何紹章</span>等<span class="shuming">（光緒）丹徒縣志</span>卷四五<span class="shuming">方</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00145','1376243',this);" style="cursor:pointer;"> <span class="song">P145</span></i> <span class="font12 zhu"><span class="shuming">外</span>﹑<span class="zhuanming">李銘皖</span>等<span class="shuming">（光緒）蘇州府志</span>卷一三四<span class="shuming">釋道</span>﹑<span class="zhuanming">張大昌</span><span class="shuming">龍興寺志</span>卷八<span class="shuming">僧伽列傳</span>﹑<span class="shuming">湘山志</span>卷二<span class="shuming">佛宗</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#771" id="773">〔一〕</a><span class="shuming">寶刻叢編</span>卷一四著錄「<span class="zhuanming">王穎</span>撰，<span class="zhuanming">王偁</span>正書」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#772" id="774">〔二〕</a><span class="shuming">寶刻叢編</span>同卷另著錄二通：「<span class="zhuanming">歸登</span>行書并篆額﹑<span class="zhuanming">胡季良</span>八分書並篆額。」又卷一三<span class="shuming">嘉祥寺大覺禪師影堂記</span>，<span class="zhuanming">崔元翰</span>﹑<span class="zhuanming">羊士諤</span>撰。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷九﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="shuming">景德傳燈</span>錄卷四﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p></div></div></div>
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一五五　清平和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146844" key="1146844"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五五　清平和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146845" key="1146845"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00574','1376364',this);" style="cursor:pointer;"> <span class="song">P574</span></i><p class="font20" id="ZSK00349-001-BT0000543">一五五　清平和尚<span class="font12 zhu"><span class="zhuanming">惟曠</span>﹑<span class="zhuanming">真寂禪師</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">清平</span>和尙嗣<span class="zhuanming">羅山</span>，在<span class="zhuanming">吉州</span>。師諱<span class="zhuanming">惟曠</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩淸縣</span>人也，姓<span class="zhuanming">黃</span>。於<span class="zhuanming">禪林院</span>出家，依年具戒，而便參見<span class="zhuanming">羅山</span>，密契玄閞，更無他往。尋離<span class="zhuanming">閩</span>嶺而住<span class="zhuanming">清平</span>。於庚戌歲徵詔赴亰，賜<span class="zhuanming">龍光</span>住止，賜號<span class="zhuanming">寂照禪師</span>矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2420">〔一〕</a><span class="zhuanming">靈山</span>會上：「<span class="zhuanming">靈山</span>」二字當誤，<span class="zhuanming">靈山</span>非<span class="zhuanming">釋迦</span>入滅之地；<span class="shuming">景德傳燈錄</span>無此四字，下「昔日<span class="zhuanming">靈山</span>」作「昔日<span class="zhuanming">鶴林</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2421">〔二〕</a>拔：疑譌；<span class="shuming">景德傳燈錄</span>作「拂」，<span class="shuming">五燈會元</span>作「撥」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2422">〔三〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並無「不」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00575','1376364',this);" style="cursor:pointer;"> <span class="song">P575</span></i><p> <span>2　問：「如何是第一句？」師云：「要頭則斫將去！」</span> </p><p> <span>3　問：「不歷古今事如何？」師云：「落在什摩處？」「古今事如何？」師云：「莫乱道。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷八。</span> </p></div></div></div>
</>
乙部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146848" key="1146848"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 乙部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146849" key="1146849"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376485',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000895"><b>乙部</b></p><p> <span>乾：<span class="zhuanming">乹</span>󶖅𠃵󶖅</span> </p><p> <span>亂：<span class="zhuanming">乱</span></span> </p></div></div></div>
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卷第三
<div class="wlghyzd_wzb_18"><div id="FCdiv1146852" key="1146852"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146853" key="1146853"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00135','1376241',this);" style="cursor:pointer;"> <span class="song">P135</span></i><p class="font20" id="ZSK00349-001-BT0000137">四一　牛頭和尚<span class="font12 zhu"><span class="zhuanming">法融</span>，五九四—六五七</span></p><p> <span>1　<span class="zhuanming">牛頭</span>和尙嗣四祖。師諱<span class="zhuanming">法融</span>，<span class="zhuanming">潤州</span><span class="zhuanming">延陵</span>人也，姓<span class="zhuanming">文</span><a class="zhuhao" href="#745" id="741">〔一〕</a>。</span> </p><p> <span>2　四祖在<span class="zhuanming">雙峯山</span>。吿衆曰：「吾未至此山時，於<span class="zhuanming">武德</span>七年秋，於<span class="zhuanming">廬山</span>頂上東北而望，見此<span class="zhuanming">蘄州</span><span class="zhuanming">雙峯山</span>頂，上有紫雲如盖，下有白氣，橫分六道<a class="zhuhao" href="#746" id="742">〔二〕</a>。」四祖問五祖曰：「汝識此瑞不？」五祖曰：「莫是師脚下橫出一枝佛法不？」四祖曰：「汝會我意，汝善住矣。吾過<span class="zhuanming">江</span>東。」便去。</span> </p><p> <span>3　至<span class="zhuanming">牛頭山</span><span class="zhuanming">幽棲寺</span>，見數百僧並無道氣，乃頋問僧曰：「寺中有多少住持？其中有道人不？」僧曰：「禪和大相輕！夫出家者，阿郍个不是道人？」四祖曰：「何者是道人？」僧無對。乃云：「山上有<span class="zhuanming">嬾融</span>，身著一布裘，見僧不解合掌，此是異人也。禪師自往看。」四祖乃往庵前，過来過</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00136','1376241',this);" style="cursor:pointer;"> <span class="song">P136</span></i> <span>去，謂曰：「善男子，莫入甚深三昧。」<span class="zhuanming">融</span>乃開眼。四祖曰：「汝學為有求，為無求耶？」<span class="zhuanming">融</span>曰：「我依<span class="shuming">法華經</span>開示悟入，某甲為修道。」四祖曰：「開者開何人？悟者悟何物？」<span class="zhuanming">融</span>無對。四祖曰：「<span class="zhuanming">西天</span>二十八祖傳佛心印，<span class="zhuanming">達摩</span>大師至此土，相承有四祖，汝還知不？」<span class="zhuanming">融</span>瞥聞此語，乃曰：「<span class="zhuanming">融</span>每常望<span class="zhuanming">雙峯山</span>頂礼，恨未得親往面謁。」四祖曰：「欲識四祖，即吾身是。」<span class="zhuanming">融</span>便起，接足礼曰：「師因何降此？」祖曰：「特来相訪<a class="zhuhao" href="#747" id="743">〔三〕</a>。」又曰：「別更有住處不？」<span class="zhuanming">融</span>以手指於庵後曰：「更有庵在。」遂引四祖到庵所。師遂見虎狼遶庵，麈鹿縱橫四畔。師乃兩手作怕勢云：「󶕿<a class="zhuhao" href="#748" id="744">〔四〕</a>。」<span class="zhuanming">融</span>曰：「師猶有這个在。」師曰：「適来見什摩？」<span class="zhuanming">融</span>於言下雖承玄旨，而無有對。</span> </p><p> <span>4　師於是為説法要曰：「夫百千妙門，同歸方寸；<span class="zhuanming">恒</span>沙妙德，盡在心源。一切定門，一切慧門，悉自具足。神通妙用，並在汝心。煩惱業障，本来空寂，一切果報，本来自有。無三界可出，無菩提可求。人与非人，性相平等。大道虛曠，絶思絶慮。如是之法，汝今已得，更無闕少，與佛無殊。更無別法可得成佛。汝但任心自在，莫作觀行，亦莫停心，莫起貪﹑嗔﹑癡，莫懷愁慮，蕩蕩無㝵，任意縱橫，不作諸善，不作諸惡，行住坐卧，觸目遇緣，惣是佛之妙用，快樂無憂，故名為佛。」<span class="zhuanming">融</span>問：「心既具足，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00137','1376241',this);" style="cursor:pointer;"> <span class="song">P137</span></i> <span>何者是心？何者是佛？」師曰：「非心不問心，問心非不心。」又問：「既不許觀行，於境起時如何對治？」師曰：「境緣無好醜，好醜起於心；心若不強名，妄情從何起？妄心既不起，真心任遍知。随心自在，復無始終，則名常住法身，無有變易。吾從先師<span class="zhuanming">璨</span>和尙處傳得頓悟法門，今付於汝。汝今諦受，以酬吾道，但住此山。從汝向後，更有五人相継不絶也。善自保持，吾當去矣。」師於言下頓盪微瑕，永亡朕兆。自是靈恠鬼神，供須無地。以此詳鑒，足見<span class="zhuanming">如来</span>密旨，豈修證以能齊；祖胤玄門，安寂靜之可趣！言亡理契，頋玄要以雲泥；靜慮還源，望禪樞而<span class="zhuanming">楚</span><span class="zhuanming">越</span>矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#741" id="745">〔一〕</a><span class="zhuanming">劉禹錫</span><span class="shuming">新塔記</span>﹑<span class="shuming">續高僧傳</span>﹑<span class="shuming">弘贊法華傳</span>﹑<span class="shuming">景德傳燈錄</span>等均作「俗姓<span class="zhuanming">韋</span>氏」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#742" id="746">〔二〕</a>橫：原作「扌」旁；下同例不再注出。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#743" id="747">〔三〕</a>特：原字作「持」，形近致譌；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#744" id="748">〔四〕</a>或謂此字爲「入山見虫」的合體。<span class="shuming">天聖廣燈錄</span>卷一五<span class="shuming">風穴延昭</span>章：「問：『古人入山見大蟲，意旨如何？』師云：『木人嶺上高聲叫，石女谿邊側耳聽。』」</span> </p><p> <span>5　問師：「夫言聖人者，當断何法﹑當得何法而言聖人？」荅：「一法不断，一法不得，此謂聖人。」進曰：「不断不得，與凡夫有何異？」師曰：「有異。何以故？一切凡夫皆有所断，妄計所得真心；聖人則本無所断，亦無所得，故曰有異。」進曰：「云何凡夫有所得，聖人無所得？得與不得，復有何異？」師曰：「有異。何以故？凡夫有所得，則有虛妄；聖人無所得，則無虛妄。有虛妄者則有異，無虛妄者則無異<a class="zhuhao" href="#750" id="749">〔一〕</a>。」進曰：「若無異，聖人名因何立？」師曰：「凡之与聖，二倶是假名。假名之中無二，則無有異，如説龜毛﹑兔角也。」進曰：「聖人若同龜毛﹑兔角，則應是無，令人學何物？」師曰：「我説龜毛，不説無龜。汝何意作此難？」進曰：「龜喻何物？毛喻何物？」師曰：「龜喻於道，毛喻於我。故聖人無我而有道，凡夫無道而有我。執我者猶如龜毛﹑兔角也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#749" id="750">〔一〕</a>此二句<span class="shuming">絕觀論</span>作「有虛妄者，即言同與不同；無虛妄者，即無異與不異」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00138','1376241',this);" style="cursor:pointer;"> <span class="song">P138</span></i><p> <span>6　次乃法付<span class="zhuanming">智嚴</span>已。自<span class="zhuanming">顯慶</span>元年<a class="zhuhao" href="#756" id="751">〔一〕</a>，司空<span class="zhuanming">蕭無善</span>請出<span class="zhuanming">建初寺</span><a class="zhuhao" href="#757" id="752">〔二〕</a>，師辝不免，乃謂衆曰：「從今一去，再不踐也。」既出山寺門，禽獸哀號，逾月不止；山間泉池激石涌砂<a class="zhuhao" href="#758" id="753">〔三〕</a>，一時填滿；房前大桐四株，五月繁茂，一朝凋盡。師至<span class="zhuanming">顯慶</span>二年丁巳歲閏正月二十三日於<span class="zhuanming">建初寺</span>終<a class="zhuhao" href="#759" id="754">〔四〕</a>，春秋六十四，僧夏四十一，至二十七日葬。塔在<span class="zhuanming">金陵</span><span class="zhuanming">後湖</span><span class="zhuanming">雞籠山</span><a class="zhuhao" href="#760" id="755">〔五〕</a>，即<span class="zhuanming">耆闍山</span>也。</span> </p><p> <span>7　因此<span class="zhuanming">牛頭</span>宗六枝：第一是<span class="zhuanming">融</span>禪師，第二<span class="zhuanming">智巖</span>，第三<span class="zhuanming">慧方</span>，第四<span class="zhuanming">法持</span>，第五<span class="zhuanming">智威</span>，第六<span class="zhuanming">惠忠</span>也。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉禹錫</span><span class="shuming">牛頭山第一祖融大師新塔記</span>（<span class="shuming">劉賓客文集</span>卷四﹑<span class="shuming">唐文粹</span>卷六四﹑<span class="shuming">文苑英華</span>卷八六二﹑<span class="shuming">全唐文</span>卷六○六）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#751" id="756">〔一〕</a><span class="zhuanming">顯慶</span>：原作「現慶」，避<span class="zhuanming">唐中宗</span><span class="zhuanming">李顯</span>諱；<span class="zhuanming">顯慶</span>爲<span class="zhuanming">唐高宗</span>年號（六五六—六六一）；<span class="shuming">續高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等作「<span class="zhuanming">顯慶</span>」，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#752" id="757">〔二〕</a><span class="shuming">續高僧傳</span>作「司功<span class="zhuanming">蕭元善</span>」；<span class="shuming">景德傳燈録</span>作「邑宰<span class="zhuanming">蕭元善</span>」。據<span class="zhuanming">張美蘭</span>，<span class="zhuanming">蕭元善</span>見<span class="shuming">北京圖書館藏中國歷代石刻拓本匯編</span><span class="shuming">唐代卷</span>○一六號<span class="shuming">蕭元善妻公孫氏墓誌</span>，<span class="zhuanming">唐</span><span class="zhuanming">儀鳳</span>四年四月十一日葬，<span class="zhuanming">河南</span><span class="zhuanming">洛陽</span>出土。或即此人，「元」以與「無」俗寫「无」形近致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#753" id="758">〔三〕</a>山間：<span class="shuming">續高僧傳</span>作「山澗」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#754" id="759">〔四〕</a>閏：原作「潤」；「閏」﹑「潤」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#755" id="760">〔五〕</a><span class="zhuanming">雞籠山</span>原作「溪籠山」，<span class="shuming">續高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「雞籠山」，是；<span class="shuming">六朝事跡編類</span>卷下<span class="shuming">雞籠山</span>：「<span class="shuming">輿地志</span>云：<span class="zhuanming">雞籠山</span>在<span class="zhuanming">覆舟山</span>之西二百餘步，其狀如雞籠，因以爲名。」又<span class="shuming">南齊書</span><span class="shuming">竟陵文宣王子良傳</span>：「（<span class="zhuanming">蕭子良</span>）<span class="zhuanming">永明</span>五年（四八七）正位司徒，給班劍二十人，侍中如故，移居<span class="zhuanming">雞籠山</span>邸……」即其地。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00139','1376241',this);" style="cursor:pointer;"> <span class="song">P139</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">續高僧傳</span>卷二○﹑<span class="zhuanming">宗密</span><span class="shuming">中華傳心地禪門師資承襲圖</span>﹑<span class="shuming">弘贊法華傳</span>卷三﹑<span class="shuming">傳法正宗記</span>卷九﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">隆興編年通論</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一二﹑<span class="zhuanming">張鉉</span><span class="shuming">（至大）金陵新志</span>卷一三<span class="shuming">仙釋</span>﹑<span class="zhuanming">脫固</span>等<span class="shuming">（至順）鎮江志</span>卷一九<span class="shuming">方外</span>﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="zhuanming">周詩</span>等<span class="shuming">（萬曆）江寧縣志</span>卷一○<span class="shuming">人物</span>﹑<span class="zhuanming">王浩</span>等<span class="shuming">（正德）江寧府志</span>卷一○<span class="shuming">仙釋</span>﹑<span class="zhuanming">陳沂</span><span class="shuming">獻花巖志</span>﹑<span class="zhuanming">盛時泰</span><span class="shuming">牛首山志</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">江南通志</span>卷一七四<span class="shuming">方外</span>﹑<span class="zhuanming">呂燕昭</span>等<span class="shuming">（嘉慶）重刊江寧府志</span>卷五一<span class="shuming">仙釋</span>﹑<span class="zhuanming">李元才</span>等<span class="shuming">玉泉志</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">牛頭山初祖法融禪師心銘</span>（<span class="shuming">景德傳燈錄</span>卷三○）﹑<span class="shuming">融祖師文集</span>三卷（佚，見<span class="shuming">宋高僧傳</span>卷一○<span class="shuming">佛窟遺則傳</span>）﹑<span class="shuming">法華名相</span>一卷﹑<span class="shuming">維摩經記</span>二卷﹑<span class="shuming">維摩詰經要略</span>一卷﹑<span class="shuming">華嚴經私記</span>二卷﹑<span class="shuming">金剛般若經意</span>一卷（以上並佚，見<span class="zhuanming">日本</span><span class="shuming">智證大師將來目錄</span>）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">常盤義伸</span>﹑<span class="zhuanming">柳田聖山</span>校訂譯註<span class="shuming">絶觀論</span>附圖版（<span class="zhuanming">禪文化研究所</span>，一九七六年）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span>譯註<span class="shuming">絶觀論</span>（<span class="shuming">大乘佛典</span><span class="shuming">中國日本篇</span>一一<span class="shuming">敦煌</span>Ⅱ，<span class="zhuanming">中央公論社</span>，一九八九年）。</span> </p><p> <span class="font12 zhu">Catherine Despeux，Extinction de la contemplqtion（kiue—kouan louen），Hermes n.s.No.4，1985，pp.136—155.</span> </p><p> <span class="font12 zhu">Ursela Jarand（tr.），Morinaga Sôkô（comm.），Dealog über das Ausloschen der Anschauugn，Frankfurt（Main）：R.G.Fischer，1987.</span> </p><p> <span class="font12 zhu">Ursela Jarand（tr.），Morinaga Sôkô（comm.），An Early Zen Textfrom Tun—huang，London，Zen Centre，1988.</span> </p><p> <span class="font12 zhu">Catherine Despeux，L’inscription sur l’esprit（Sin ming）in Tch’an Zen：Racines etfloraisons（Hermes：Recherches <span class="song">sur</span><i class="pageTag" onclick="viewPic('ZSK00349-001-L00140','1376241',this);" style="cursor:pointer;"> <span class="song">P140</span></i>l’expérience spirituelle，Nouvelle série vol 4.Paris：Deux Oceans，1985），pp.156—164.（Complete translation，French）.</span> </p><p> <span class="font12 zhu">Sorensen，Henrik Hjort，The Hsin—ming Attributed to Niu-t’ou Fa-jung in：Journal of Chinese Philosophy 1986 No.13，pp.101—120（Complete Translation，English）.</span> </p><p> <span class="font12 zhu">Sheng—Yen，Master，Song of Ming in The Poetry of Enlightenment.Poems by Ancient Ch’an Masters，pp.33—34，Elmhurst，NY：Dharma Drum Publications，1987，（Complete translation，English）.</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">敦煌</span>遺書<span class="shuming">絕觀論</span>（<span class="zhuanming">日本</span><span class="zhuanming">石井積翠</span>氏舊藏本﹑<span class="zhuanming">敦煌</span>遺書P2732﹑P2074﹑P2885﹑P2045﹑<span class="zhuanming">北</span>潤八四號及<span class="zhuanming">德國</span><span class="zhuanming">國家圖書館</span>藏<span class="zhuanming">吐魯番</span>出土<span class="zhuanming">漢</span>文文書1433號），據考為<span class="zhuanming">牛頭</span><span class="zhuanming">法融</span>作品，參見<span class="zhuanming">常盤義伸</span>﹑<span class="zhuanming">柳田聖山</span><span class="shuming">絕觀論</span>（英文譯注﹑原文校定﹑日語譯），（<span class="zhuanming">日本</span><span class="zhuanming">禪文化研究所</span>，一九七三）。又<span class="shuming">宗鏡錄</span>卷四﹑一五﹑二○﹑二四﹑二五等存<span class="shuming">淨名私記</span>佚文，該書當即<span class="shuming">智證目錄</span>所著錄<span class="shuming">維摩經記</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">續高僧傳</span>卷二六﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷八<span class="shuming">弘忍傳</span>﹑<span class="shuming">景德傳燈錄</span>卷三<span class="shuming">道信章</span>﹑<span class="shuming">祖庭事苑</span>卷三<span class="shuming">觀氣</span>﹑<span class="shuming">五燈會元</span>卷一<span class="shuming">道信章</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00141','1376241',this);" style="cursor:pointer;"> <span class="song">P141</span></i><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">絕觀論</span>。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">續高僧傳</span>卷二六﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下。</span> </p></div></div></div>
</>
一五二　黃龍和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146856" key="1146856"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五二　黃龍和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146857" key="1146857"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00568','1376361',this);" style="cursor:pointer;"> <span class="song">P568</span></i><p class="font20" id="ZSK00349-001-BT0000534">一五二　黃龍和尚<span class="font12 zhu"><span class="zhuanming">誨機</span><a class="zhuhao" href="#2405" id="2403">〔一〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">黃龍</span>和尙嗣<span class="zhuanming">玄泉</span>，在<span class="zhuanming">鄂州</span><a class="zhuhao" href="#2406" id="2404">〔二〕</a>。師諱<span class="zhuanming">誨機</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">清河</span>人也。師便棲<span class="zhuanming">江夏</span>匡徒，<span class="zhuanming">吳</span>朝欽敬，賜<span class="zhuanming">超慧大師</span>矣。</span> </p><p> <span>2　師有時謂衆云：「有一句子如山如岳，有一句子如透網魚，有一句子如百川水。為當是一</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00569','1376361',this);" style="cursor:pointer;"> <span class="song">P569</span></i> <span>句？為當是三句？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2403" id="2405">〔一〕</a><span class="shuming">宗門統要</span>作「<span class="zhuanming">晦機</span>」，<span class="shuming">聯燈會要</span>作「<span class="zhuanming">誨璣</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2404" id="2406">〔二〕</a><span class="zhuanming">鄂州</span>：原作「<span class="zhuanming">號州</span>」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>均作「<span class="zhuanming">鄂州</span>」，據改。</span></p><p> <span>有人拈問<span class="zhuanming">福先</span>：「古人有言：『有一句如山如岳<a class="zhuhao" href="#2409" id="2407">〔一〕</a>，有一句子如透網魚，有一句子如百川水。』如何是如山如岳底句？」<span class="zhuanming">福先</span>云：「凡聖近不得。」「如何是透網魚底句？」<span class="zhuanming">先</span>云：「汝不肯，又争得？」「如何是如百川水底句？」<span class="zhuanming">先</span>云：「互用千差。」「如何是和尙一句？」<span class="zhuanming">先</span>云：「莫錯舉似。」</span> </p><p> <span>3　師問<span class="zhuanming">香嚴</span>：「如何是無表戒？」<span class="zhuanming">嚴</span>云：「待闍梨還俗，則為汝説。」</span> </p><p> <span>4　師又時云：「諸和尙子，君王之釼，烈士之刀。若是君王之釼，不傷万類；烈士之刀，斬釘截鐵。用則不無，不得佩著。為什摩故？忠言不避截舌，利刀則血濺梵天。久立，珎重！」時有人問：「如何是君王釼？」師云：「不傷万類。」學云：「佩者如何？」師云：「血濺梵天。」學云：「大好不傷万類。」師打二十棒。</span> </p><p> <span>5　問：「明鏡當臺，還鑒物也無？」師云：「不鑒物。」僧云：「忽然<span class="zhuanming">胡</span><span class="zhuanming">漢</span>来時作摩生？」師云：「<span class="zhuanming">胡</span><span class="zhuanming">漢</span>倶現。」「大好不鑒物！」師便打之。</span> </p><p> <span>6　問：「如何是寳鉼？」師云：「無一物。」「如何是鉼中寳？」師云：「寫不出<a class="zhuhao" href="#2410" id="2408">〔二〕</a>。」學云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00570','1376361',this);" style="cursor:pointer;"> <span class="song">P570</span></i> <span>「大好無一物。」師便打之。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2407" id="2409">〔一〕</a>「句」下疑脫「子」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2408" id="2410">〔二〕</a>寫﹑「瀉」古今字。</span></p><p> <span>7　問：「如何是大疑底人？」師云：「對坐盤中弓落盞。」「如何是大不疑底人？」師云：「再坐盤中弓落盞。」</span> </p><p> <span>8　問：「如何是西来意？」師曰：「<span class="zhuanming">波斯</span>人失手巾。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">宗門統要</span>卷一○。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">傳燈玉英集</span>卷一二﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu">3本書卷一九<span class="shuming">香嚴和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">香嚴</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">香嚴</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">47</span><span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">傳燈玉英集</span>卷一二﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷八。</span> </p></div></div></div>
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十八劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146860" key="1146860"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十八劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146861" key="1146861"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376482',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000891"><b>十八劃</b></p><p> <span>龜（九三二頁）</span> </p></div></div></div>
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四一　牛頭和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146864" key="1146864"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第三 &gt; 四一　牛頭和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146853" key="1146853"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00135','1376241',this);" style="cursor:pointer;"> <span class="song">P135</span></i><p class="font20" id="ZSK00349-001-BT0000137">四一　牛頭和尚<span class="font12 zhu"><span class="zhuanming">法融</span>，五九四—六五七</span></p><p> <span>1　<span class="zhuanming">牛頭</span>和尙嗣四祖。師諱<span class="zhuanming">法融</span>，<span class="zhuanming">潤州</span><span class="zhuanming">延陵</span>人也，姓<span class="zhuanming">文</span><a class="zhuhao" href="#745" id="741">〔一〕</a>。</span> </p><p> <span>2　四祖在<span class="zhuanming">雙峯山</span>。吿衆曰：「吾未至此山時，於<span class="zhuanming">武德</span>七年秋，於<span class="zhuanming">廬山</span>頂上東北而望，見此<span class="zhuanming">蘄州</span><span class="zhuanming">雙峯山</span>頂，上有紫雲如盖，下有白氣，橫分六道<a class="zhuhao" href="#746" id="742">〔二〕</a>。」四祖問五祖曰：「汝識此瑞不？」五祖曰：「莫是師脚下橫出一枝佛法不？」四祖曰：「汝會我意，汝善住矣。吾過<span class="zhuanming">江</span>東。」便去。</span> </p><p> <span>3　至<span class="zhuanming">牛頭山</span><span class="zhuanming">幽棲寺</span>，見數百僧並無道氣，乃頋問僧曰：「寺中有多少住持？其中有道人不？」僧曰：「禪和大相輕！夫出家者，阿郍个不是道人？」四祖曰：「何者是道人？」僧無對。乃云：「山上有<span class="zhuanming">嬾融</span>，身著一布裘，見僧不解合掌，此是異人也。禪師自往看。」四祖乃往庵前，過来過</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00136','1376241',this);" style="cursor:pointer;"> <span class="song">P136</span></i> <span>去，謂曰：「善男子，莫入甚深三昧。」<span class="zhuanming">融</span>乃開眼。四祖曰：「汝學為有求，為無求耶？」<span class="zhuanming">融</span>曰：「我依<span class="shuming">法華經</span>開示悟入，某甲為修道。」四祖曰：「開者開何人？悟者悟何物？」<span class="zhuanming">融</span>無對。四祖曰：「<span class="zhuanming">西天</span>二十八祖傳佛心印，<span class="zhuanming">達摩</span>大師至此土，相承有四祖，汝還知不？」<span class="zhuanming">融</span>瞥聞此語，乃曰：「<span class="zhuanming">融</span>每常望<span class="zhuanming">雙峯山</span>頂礼，恨未得親往面謁。」四祖曰：「欲識四祖，即吾身是。」<span class="zhuanming">融</span>便起，接足礼曰：「師因何降此？」祖曰：「特来相訪<a class="zhuhao" href="#747" id="743">〔三〕</a>。」又曰：「別更有住處不？」<span class="zhuanming">融</span>以手指於庵後曰：「更有庵在。」遂引四祖到庵所。師遂見虎狼遶庵，麈鹿縱橫四畔。師乃兩手作怕勢云：「󶕿<a class="zhuhao" href="#748" id="744">〔四〕</a>。」<span class="zhuanming">融</span>曰：「師猶有這个在。」師曰：「適来見什摩？」<span class="zhuanming">融</span>於言下雖承玄旨，而無有對。</span> </p><p> <span>4　師於是為説法要曰：「夫百千妙門，同歸方寸；<span class="zhuanming">恒</span>沙妙德，盡在心源。一切定門，一切慧門，悉自具足。神通妙用，並在汝心。煩惱業障，本来空寂，一切果報，本来自有。無三界可出，無菩提可求。人与非人，性相平等。大道虛曠，絶思絶慮。如是之法，汝今已得，更無闕少，與佛無殊。更無別法可得成佛。汝但任心自在，莫作觀行，亦莫停心，莫起貪﹑嗔﹑癡，莫懷愁慮，蕩蕩無㝵，任意縱橫，不作諸善，不作諸惡，行住坐卧，觸目遇緣，惣是佛之妙用，快樂無憂，故名為佛。」<span class="zhuanming">融</span>問：「心既具足，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00137','1376241',this);" style="cursor:pointer;"> <span class="song">P137</span></i> <span>何者是心？何者是佛？」師曰：「非心不問心，問心非不心。」又問：「既不許觀行，於境起時如何對治？」師曰：「境緣無好醜，好醜起於心；心若不強名，妄情從何起？妄心既不起，真心任遍知。随心自在，復無始終，則名常住法身，無有變易。吾從先師<span class="zhuanming">璨</span>和尙處傳得頓悟法門，今付於汝。汝今諦受，以酬吾道，但住此山。從汝向後，更有五人相継不絶也。善自保持，吾當去矣。」師於言下頓盪微瑕，永亡朕兆。自是靈恠鬼神，供須無地。以此詳鑒，足見<span class="zhuanming">如来</span>密旨，豈修證以能齊；祖胤玄門，安寂靜之可趣！言亡理契，頋玄要以雲泥；靜慮還源，望禪樞而<span class="zhuanming">楚</span><span class="zhuanming">越</span>矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#741" id="745">〔一〕</a><span class="zhuanming">劉禹錫</span><span class="shuming">新塔記</span>﹑<span class="shuming">續高僧傳</span>﹑<span class="shuming">弘贊法華傳</span>﹑<span class="shuming">景德傳燈錄</span>等均作「俗姓<span class="zhuanming">韋</span>氏」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#742" id="746">〔二〕</a>橫：原作「扌」旁；下同例不再注出。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#743" id="747">〔三〕</a>特：原字作「持」，形近致譌；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#744" id="748">〔四〕</a>或謂此字爲「入山見虫」的合體。<span class="shuming">天聖廣燈錄</span>卷一五<span class="shuming">風穴延昭</span>章：「問：『古人入山見大蟲，意旨如何？』師云：『木人嶺上高聲叫，石女谿邊側耳聽。』」</span> </p><p> <span>5　問師：「夫言聖人者，當断何法﹑當得何法而言聖人？」荅：「一法不断，一法不得，此謂聖人。」進曰：「不断不得，與凡夫有何異？」師曰：「有異。何以故？一切凡夫皆有所断，妄計所得真心；聖人則本無所断，亦無所得，故曰有異。」進曰：「云何凡夫有所得，聖人無所得？得與不得，復有何異？」師曰：「有異。何以故？凡夫有所得，則有虛妄；聖人無所得，則無虛妄。有虛妄者則有異，無虛妄者則無異<a class="zhuhao" href="#750" id="749">〔一〕</a>。」進曰：「若無異，聖人名因何立？」師曰：「凡之与聖，二倶是假名。假名之中無二，則無有異，如説龜毛﹑兔角也。」進曰：「聖人若同龜毛﹑兔角，則應是無，令人學何物？」師曰：「我説龜毛，不説無龜。汝何意作此難？」進曰：「龜喻何物？毛喻何物？」師曰：「龜喻於道，毛喻於我。故聖人無我而有道，凡夫無道而有我。執我者猶如龜毛﹑兔角也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#749" id="750">〔一〕</a>此二句<span class="shuming">絕觀論</span>作「有虛妄者，即言同與不同；無虛妄者，即無異與不異」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00138','1376241',this);" style="cursor:pointer;"> <span class="song">P138</span></i><p> <span>6　次乃法付<span class="zhuanming">智嚴</span>已。自<span class="zhuanming">顯慶</span>元年<a class="zhuhao" href="#756" id="751">〔一〕</a>，司空<span class="zhuanming">蕭無善</span>請出<span class="zhuanming">建初寺</span><a class="zhuhao" href="#757" id="752">〔二〕</a>，師辝不免，乃謂衆曰：「從今一去，再不踐也。」既出山寺門，禽獸哀號，逾月不止；山間泉池激石涌砂<a class="zhuhao" href="#758" id="753">〔三〕</a>，一時填滿；房前大桐四株，五月繁茂，一朝凋盡。師至<span class="zhuanming">顯慶</span>二年丁巳歲閏正月二十三日於<span class="zhuanming">建初寺</span>終<a class="zhuhao" href="#759" id="754">〔四〕</a>，春秋六十四，僧夏四十一，至二十七日葬。塔在<span class="zhuanming">金陵</span><span class="zhuanming">後湖</span><span class="zhuanming">雞籠山</span><a class="zhuhao" href="#760" id="755">〔五〕</a>，即<span class="zhuanming">耆闍山</span>也。</span> </p><p> <span>7　因此<span class="zhuanming">牛頭</span>宗六枝：第一是<span class="zhuanming">融</span>禪師，第二<span class="zhuanming">智巖</span>，第三<span class="zhuanming">慧方</span>，第四<span class="zhuanming">法持</span>，第五<span class="zhuanming">智威</span>，第六<span class="zhuanming">惠忠</span>也。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉禹錫</span><span class="shuming">牛頭山第一祖融大師新塔記</span>（<span class="shuming">劉賓客文集</span>卷四﹑<span class="shuming">唐文粹</span>卷六四﹑<span class="shuming">文苑英華</span>卷八六二﹑<span class="shuming">全唐文</span>卷六○六）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#751" id="756">〔一〕</a><span class="zhuanming">顯慶</span>：原作「現慶」，避<span class="zhuanming">唐中宗</span><span class="zhuanming">李顯</span>諱；<span class="zhuanming">顯慶</span>爲<span class="zhuanming">唐高宗</span>年號（六五六—六六一）；<span class="shuming">續高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等作「<span class="zhuanming">顯慶</span>」，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#752" id="757">〔二〕</a><span class="shuming">續高僧傳</span>作「司功<span class="zhuanming">蕭元善</span>」；<span class="shuming">景德傳燈録</span>作「邑宰<span class="zhuanming">蕭元善</span>」。據<span class="zhuanming">張美蘭</span>，<span class="zhuanming">蕭元善</span>見<span class="shuming">北京圖書館藏中國歷代石刻拓本匯編</span><span class="shuming">唐代卷</span>○一六號<span class="shuming">蕭元善妻公孫氏墓誌</span>，<span class="zhuanming">唐</span><span class="zhuanming">儀鳳</span>四年四月十一日葬，<span class="zhuanming">河南</span><span class="zhuanming">洛陽</span>出土。或即此人，「元」以與「無」俗寫「无」形近致譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#753" id="758">〔三〕</a>山間：<span class="shuming">續高僧傳</span>作「山澗」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#754" id="759">〔四〕</a>閏：原作「潤」；「閏」﹑「潤」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#755" id="760">〔五〕</a><span class="zhuanming">雞籠山</span>原作「溪籠山」，<span class="shuming">續高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「雞籠山」，是；<span class="shuming">六朝事跡編類</span>卷下<span class="shuming">雞籠山</span>：「<span class="shuming">輿地志</span>云：<span class="zhuanming">雞籠山</span>在<span class="zhuanming">覆舟山</span>之西二百餘步，其狀如雞籠，因以爲名。」又<span class="shuming">南齊書</span><span class="shuming">竟陵文宣王子良傳</span>：「（<span class="zhuanming">蕭子良</span>）<span class="zhuanming">永明</span>五年（四八七）正位司徒，給班劍二十人，侍中如故，移居<span class="zhuanming">雞籠山</span>邸……」即其地。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00139','1376241',this);" style="cursor:pointer;"> <span class="song">P139</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">續高僧傳</span>卷二○﹑<span class="zhuanming">宗密</span><span class="shuming">中華傳心地禪門師資承襲圖</span>﹑<span class="shuming">弘贊法華傳</span>卷三﹑<span class="shuming">傳法正宗記</span>卷九﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">隆興編年通論</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一二﹑<span class="zhuanming">張鉉</span><span class="shuming">（至大）金陵新志</span>卷一三<span class="shuming">仙釋</span>﹑<span class="zhuanming">脫固</span>等<span class="shuming">（至順）鎮江志</span>卷一九<span class="shuming">方外</span>﹑<span class="shuming">六學僧傳</span>卷四﹑<span class="zhuanming">周詩</span>等<span class="shuming">（萬曆）江寧縣志</span>卷一○<span class="shuming">人物</span>﹑<span class="zhuanming">王浩</span>等<span class="shuming">（正德）江寧府志</span>卷一○<span class="shuming">仙釋</span>﹑<span class="zhuanming">陳沂</span><span class="shuming">獻花巖志</span>﹑<span class="zhuanming">盛時泰</span><span class="shuming">牛首山志</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">江南通志</span>卷一七四<span class="shuming">方外</span>﹑<span class="zhuanming">呂燕昭</span>等<span class="shuming">（嘉慶）重刊江寧府志</span>卷五一<span class="shuming">仙釋</span>﹑<span class="zhuanming">李元才</span>等<span class="shuming">玉泉志</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">牛頭山初祖法融禪師心銘</span>（<span class="shuming">景德傳燈錄</span>卷三○）﹑<span class="shuming">融祖師文集</span>三卷（佚，見<span class="shuming">宋高僧傳</span>卷一○<span class="shuming">佛窟遺則傳</span>）﹑<span class="shuming">法華名相</span>一卷﹑<span class="shuming">維摩經記</span>二卷﹑<span class="shuming">維摩詰經要略</span>一卷﹑<span class="shuming">華嚴經私記</span>二卷﹑<span class="shuming">金剛般若經意</span>一卷（以上並佚，見<span class="zhuanming">日本</span><span class="shuming">智證大師將來目錄</span>）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">常盤義伸</span>﹑<span class="zhuanming">柳田聖山</span>校訂譯註<span class="shuming">絶觀論</span>附圖版（<span class="zhuanming">禪文化研究所</span>，一九七六年）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span>譯註<span class="shuming">絶觀論</span>（<span class="shuming">大乘佛典</span><span class="shuming">中國日本篇</span>一一<span class="shuming">敦煌</span>Ⅱ，<span class="zhuanming">中央公論社</span>，一九八九年）。</span> </p><p> <span class="font12 zhu">Catherine Despeux，Extinction de la contemplqtion（kiue—kouan louen），Hermes n.s.No.4，1985，pp.136—155.</span> </p><p> <span class="font12 zhu">Ursela Jarand（tr.），Morinaga Sôkô（comm.），Dealog über das Ausloschen der Anschauugn，Frankfurt（Main）：R.G.Fischer，1987.</span> </p><p> <span class="font12 zhu">Ursela Jarand（tr.），Morinaga Sôkô（comm.），An Early Zen Textfrom Tun—huang，London，Zen Centre，1988.</span> </p><p> <span class="font12 zhu">Catherine Despeux，L’inscription sur l’esprit（Sin ming）in Tch’an Zen：Racines etfloraisons（Hermes：Recherches <span class="song">sur</span><i class="pageTag" onclick="viewPic('ZSK00349-001-L00140','1376241',this);" style="cursor:pointer;"> <span class="song">P140</span></i>l’expérience spirituelle，Nouvelle série vol 4.Paris：Deux Oceans，1985），pp.156—164.（Complete translation，French）.</span> </p><p> <span class="font12 zhu">Sorensen，Henrik Hjort，The Hsin—ming Attributed to Niu-t’ou Fa-jung in：Journal of Chinese Philosophy 1986 No.13，pp.101—120（Complete Translation，English）.</span> </p><p> <span class="font12 zhu">Sheng—Yen，Master，Song of Ming in The Poetry of Enlightenment.Poems by Ancient Ch’an Masters，pp.33—34，Elmhurst，NY：Dharma Drum Publications，1987，（Complete translation，English）.</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">敦煌</span>遺書<span class="shuming">絕觀論</span>（<span class="zhuanming">日本</span><span class="zhuanming">石井積翠</span>氏舊藏本﹑<span class="zhuanming">敦煌</span>遺書P2732﹑P2074﹑P2885﹑P2045﹑<span class="zhuanming">北</span>潤八四號及<span class="zhuanming">德國</span><span class="zhuanming">國家圖書館</span>藏<span class="zhuanming">吐魯番</span>出土<span class="zhuanming">漢</span>文文書1433號），據考為<span class="zhuanming">牛頭</span><span class="zhuanming">法融</span>作品，參見<span class="zhuanming">常盤義伸</span>﹑<span class="zhuanming">柳田聖山</span><span class="shuming">絕觀論</span>（英文譯注﹑原文校定﹑日語譯），（<span class="zhuanming">日本</span><span class="zhuanming">禪文化研究所</span>，一九七三）。又<span class="shuming">宗鏡錄</span>卷四﹑一五﹑二○﹑二四﹑二五等存<span class="shuming">淨名私記</span>佚文，該書當即<span class="shuming">智證目錄</span>所著錄<span class="shuming">維摩經記</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">續高僧傳</span>卷二六﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷八<span class="shuming">弘忍傳</span>﹑<span class="shuming">景德傳燈錄</span>卷三<span class="shuming">道信章</span>﹑<span class="shuming">祖庭事苑</span>卷三<span class="shuming">觀氣</span>﹑<span class="shuming">五燈會元</span>卷一<span class="shuming">道信章</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00141','1376241',this);" style="cursor:pointer;"> <span class="song">P141</span></i><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宗鏡錄</span>卷九七﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">傳燈玉英集</span>卷二﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">絕觀論</span>。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">續高僧傳</span>卷二六﹑<span class="shuming">景德傳燈錄</span>卷四﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="zhuanming">宗密</span><span class="shuming">圓覺經大疏鈔</span>卷三之下。</span> </p></div></div></div>
</>
一五三　龍光和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146867" key="1146867"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五三　龍光和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146868" key="1146868"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00570','1376362',this);" style="cursor:pointer;"> <span class="song">P570</span></i><p class="font20" id="ZSK00349-001-BT0000537">一五三　龍光和尚<span class="font12 zhu"><span class="zhuanming">隱微</span>，八八六—九六一</span></p><p> <span>1　<span class="zhuanming">龍光</span>和尙嗣<span class="zhuanming">羅山</span>，在<span class="zhuanming">金陵</span>。師号<span class="zhuanming">隱微</span>，<span class="zhuanming">吉州</span><span class="zhuanming">新淦縣</span>人也，姓<span class="zhuanming">楊</span>。年八歲於<span class="zhuanming">石頭院</span>出家，十六於<i class="pageTag" onclick="viewPic('ZSK00349-002-L00571','1376362',this);" style="cursor:pointer;"> <span class="song">P571</span></i><span class="zhuanming">洪州</span><span class="zhuanming">大安寺</span>具戒<a class="zhuhao" href="#2413" id="2411">〔一〕</a>，十七便慕祖筵入<span class="zhuanming">閩</span>。初參見<span class="zhuanming">羅山</span>。<span class="zhuanming">羅山</span>纔見師器異，乃問：「汝是什摩處人？」對云：「<span class="zhuanming">江</span>外人。」<span class="zhuanming">羅山</span>云：「争得到這裏？」師云：「吔吔！」<span class="zhuanming">羅山</span>叱之。師便掛瓶囊，盤泊數載。後因一日辝次，<span class="zhuanming">羅山</span>於師身上脫下納衣，披向繩牀坐，云：「若要去，取得納衣，放汝去。」師從東邊而向堂中礼三拜，從西邊進前云：「就和尙請納衣。」<span class="zhuanming">羅山</span>忻然而脫還師。師接得，礼謝而出。<span class="zhuanming">羅山</span>遂把駐於師云：「却来一轉。」師云：「不遠辝違和尙則来。」從此契會，豁尒無疑。次第離<span class="zhuanming">閩</span>，遍歷諸方。初住<span class="zhuanming">龍泉</span>，於辛亥歲，𠡠旨徵詔赴亰，賜<span class="zhuanming">龍光</span>演法，仍錫<span class="zhuanming">覺寂禪師</span>矣<a class="zhuhao" href="#2414" id="2412">〔二〕</a>。</span> </p><p> <span>2　大師上堂云：「曠劫来事，只在如今。如今事作摩生？試通个消息看。有什摩来由？有摩？有摩？諸和尙子，這个事古今排不到，老<span class="zhuanming">胡</span>吐不出，祖師道什摩？還有人与祖師作得主摩？」時有人纔礼拜，師便云：「珎重！」</span> </p><p> <span>3　問：「如何是<span class="zhuanming">黃梅</span>一句？」師云：「則今作摩生？」「如何通信？」師云：「<span class="zhuanming">九江</span>路絶。」</span> </p><p> <span>4　僧問：「國界安寧，為什摩明珠不現。」師云：「落在什摩處？」</span> </p><p> <span>5　問：「如何是<span class="zhuanming">龍泉</span>釼？」師云：「不出匣。」進曰：「便請。」師云：「辰星失度。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2411" id="2413">〔一〕</a><span class="shuming">吉安府志</span>載<span class="shuming">塔銘</span>作「七歲詣本邑<span class="zhuanming">石頭院</span><span class="zhuanming">道堅</span>禪師爲弟子，二十依<span class="zhuanming">洪州</span><span class="zhuanming">龍光寺</span><span class="zhuanming">智稱</span>律師受具戒」，<span class="shuming">景德傳燈錄</span>作「年七歲依本邑<span class="zhuanming">石頭院</span><span class="zhuanming">道堅</span>禪師出家，二十於<span class="zhuanming">開元寺</span><span class="zhuanming">智偁</span>律師受具」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2412" id="2414">〔二〕</a><span class="shuming">八瓊室金石補正</span>載<span class="shuming">塔碑</span>作「<span class="zhuanming">覺寤禪師</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00572','1376362',this);" style="cursor:pointer;"> <span class="song">P572</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">韓熙載</span><span class="shuming">上清右街龍光禪寺故元寂禪師塔碑並序</span>（<span class="shuming">全唐文</span>卷八七七﹑<span class="shuming">八瓊室金石補正</span>卷八一﹑<span class="shuming">吉安府志</span>卷九）。</span> </p>著作          <p> <span class="font12 zhu">偈一首（<span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">五燈會元</span>卷八）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">韓熙載</span><span class="shuming">塔碑</span>﹑<span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">35</span><span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">五燈會元</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">傳燈玉英集</span>卷一二﹑<span class="shuming">五燈會元</span>卷八。</span> </p></div></div></div>
</>
一部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146871" key="1146871"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 一部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1145998" key="1145998"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00907','1376483',this);" style="cursor:pointer;"> <span class="song">P907</span></i><p class="font18" id="ZSK00349-001-BT0000893"><b>一部</b></p><p> <span>互：㸦</span> </p><p> <span>世：<span class="zhuanming">丗</span></span> </p><p> <span>丞：<span class="zhuanming">承</span></span> </p><p> <span>再：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174932466a.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>甫：<span class="zhuanming">哺</span></span> </p><p> <span>爾：<span class="zhuanming">尒</span></span> </p></div></div></div>
</>
十五劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146874" key="1146874"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十五劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146875" key="1146875"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376480',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000889"><b>十五劃</b></p><p> <span>齒</span> </p></div></div></div>
</>
一五一　後雲蓋和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146878" key="1146878"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一五一　後雲蓋和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146879" key="1146879"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00567','1376360',this);" style="cursor:pointer;"> <span class="song">P567</span></i><p class="font20" id="ZSK00349-001-BT0000530">一五一　後雲蓋和尚<span class="font12 zhu"><span class="zhuanming">景禪</span>，<span class="zhuanming">證覺</span>；生卒年未詳</span></p><p> <span>1　<span class="zhuanming">後雲盖</span>和尙嗣<span class="zhuanming">先雲盖</span>，在<span class="zhuanming">潭州</span>。師号<span class="zhuanming">景禪</span>，<span class="zhuanming">泉州</span><span class="zhuanming">仙遊縣</span>人也，姓<span class="zhuanming">田</span>。於<span class="zhuanming">祥雲山</span>出家。依年具戒，便離<span class="zhuanming">閩越</span>而湊<span class="zhuanming">蕭湘</span><a class="zhuhao" href="#2401" id="2398">〔二〕</a>。契<span class="zhuanming">雲盖</span>之真機，<span class="zhuanming">楚</span>王之欽敬<a class="zhuhao" href="#2402" id="2399">〔三〕</a>，賜紫，號<span class="zhuanming">超法大師</span>矣。</span> </p><p> <span>2　僧問：「如何是和尙家風？」師云：「四海不曽通。」</span> </p><p> <span>3　問：「古人有言：『一塵含法界。』如何是一塵含法界？」師云：「通身躰不圓。」「如何是九丗刹那分？」師云：「繁興不布彩。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="2400">〔一〕</a>「何」下原空一格。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2398" id="2401">〔二〕</a>蕭﹑「瀟」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2399" id="2402">〔三〕</a>此爲對句。「之」字或疑衍，或「楚王」上有「得」﹑「受」等字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00568','1376360',this);" style="cursor:pointer;"> <span class="song">P568</span></i><p> <span>4　問：「如何是宗門的的意？」師云：「万里<span class="zhuanming">胡</span>僧，不入波瀾。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">五燈會元</span>卷六<span class="shuming">潭州雲盖山證覺景禪師</span>章。</span> </p>考證          <p> <span class="font12 zhu">本章三則語錄並見<span class="shuming">景德傳燈錄</span>卷二三<span class="shuming">潭州雲盖山證覺禪師</span>章，二者應為同一人，<span class="zhuanming">證覺</span>為諡號。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">234</span><span class="shuming">景德傳燈錄</span>卷二三<span class="shuming">潭州雲盖山證覺禪師</span>章﹑<span class="shuming">五燈會元</span>卷六<span class="shuming">潭州雲盖山證覺禪師</span>章。</span> </p></div></div></div>
</>
十六劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146882" key="1146882"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 十六劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146883" key="1146883"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376481',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000890"><b>十六劃</b></p><p> <span>龍</span> </p></div></div></div>
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二九　摩拏羅尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146886" key="1146886"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 二九　摩拏羅尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146887" key="1146887"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00074','1376228',this);" style="cursor:pointer;"> <span class="song">P74</span></i><p class="font20" id="ZSK00349-001-BT0000088">二九　摩拏羅尊者<a class="zhuhao" href="#475" id="471">〔一〕</a></p><p> <span>1　第二十二祖<span class="zhuanming">摩拏羅</span>尊者，<span class="zhuanming">郍提國</span>人，姓刹利帝<a class="zhuhao" href="#476" id="472">〔二〕</a>，名<span class="zhuanming">大力尊</span>。父名<span class="zhuanming">多滿</span>，亦名<span class="zhuanming">常自在</span>。</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>也。</span> </p><p> <span>2　尒時<span class="zhuanming">摩拏羅</span>吿<span class="zhuanming">鸖勒</span>曰：「我今將此正法眼蔵用付於汝，汝當守護，無令断絶。汝受吾教。」而説偈言：</span> </p><p> <span>「心随万境轉<a class="zhuhao" href="#477" id="473">〔三〕</a>，轉處實能幽。</span> </p><p> <span>随流認得性，無喜復無憂。」</span> </p><p> <span>3　此師入滅，時當此土<span class="zhuanming">後漢</span>第九主<span class="zhuanming">桓帝</span>十八年乙巳歲矣<a class="zhuhao" href="#478" id="474">〔四〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#471" id="475">〔一〕</a><span class="zhuanming">摩拏羅</span>：<span class="shuming">付法藏因緣傳</span>﹑<span class="shuming">摩訶止觀</span>﹑<span class="shuming">内證佛法相承血脈譜</span>﹑<span class="shuming">圓覺經大疏鈔</span>並作「<span class="zhuanming">摩奴羅</span>」。<span class="shuming">寳林傳</span>卷四：「有云<span class="zhuanming">摩奴羅</span>者，此非理也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#472" id="476">〔二〕</a>刹利帝：參閲本書卷一<span class="shuming">釋迦牟尼佛</span>章第六頁註〔六〕。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#473" id="477">〔三〕</a>随：<span class="shuming">寶林傳</span>作「逐」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#474" id="478">〔四〕</a><span class="zhuanming">漢桓帝</span><span class="zhuanming">劉志</span>爲<span class="zhuanming">後漢</span>第十帝；十八年爲<span class="zhuanming">延熹</span>七年（一六四）甲辰，非乙巳。<span class="shuming">景德傳燈錄</span>作「十九年乙巳」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00075','1376228',this);" style="cursor:pointer;"> <span class="song">P75</span></i><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>辯塔降象，<span class="zhuanming">自在王</span>子，</span> </p><p> <span>雷震蟄門，邪師失齒。</span> </p><p> <span>神運六通，道風千里，</span> </p><p> <span>聲色恒真，何須聵耳！</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作<span class="zhuanming">摩奴羅</span>，爲付法第二十一代；<span class="zhuanming">天台宗</span>二十一祖。有關傳説見<span class="shuming">寶林傳</span>卷四﹑卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷六。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷五，<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一四○　荷玉和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146890" key="1146890"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四○　荷玉和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146891" key="1146891"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00543','1376349',this);" style="cursor:pointer;"> <span class="song">P543</span></i><p class="font20" id="ZSK00349-001-BT0000498">一四○　荷玉和尚<span class="font12 zhu"><span class="zhuanming">匡慧</span><a class="zhuhao" href="#2295" id="2293">〔一〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">荷玉</span>和尙嗣<span class="zhuanming">曹山</span>，在<span class="zhuanming">撫州</span>。師諱<span class="zhuanming">匡慧</span>，俗姓<span class="zhuanming">高</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也。出家於<span class="zhuanming">羅漢院</span>，具戒造<span class="zhuanming">曺源</span>。因一日參次，<span class="zhuanming">曺山</span>乃問師：「大人還在也無？」對云：「在。」<span class="zhuanming">曺山</span>云：「略要相見，還得摩？」對云：「請和尙進。」<span class="zhuanming">曺山</span>乃倒臥。師便珎重而出。于時却来，<span class="zhuanming">曺山</span>云：「<span class="zhuanming">曺山</span>適來問，闍梨与摩祗對<span class="zhuanming">曹山</span>，是什摩時節？但觸道，觸道<a class="zhuhao" href="#2296" id="2294">〔二〕</a>！」師云：「却是相見時節。」<span class="zhuanming">曺山</span>深器之。自尒任性逍遙，化緣將至，初住<span class="zhuanming">龍泉</span>，後居<span class="zhuanming">荷玉</span>，於辛亥歲𠡠詔，再三辝免，賜號<span class="zhuanming">玄悟禪師</span>矣。</span> </p><p> <span>2　師有時上堂云：「諸兄弟，莫只是走上為言為句，漭漭蕩蕩地，大難得相應。如今欲得省心力摩？不如直下休歇去，剝却從前如許多不淨心垢﹑附託依解，迴頭看汝自家本分事，合作摩生著</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00544','1376349',this);" style="cursor:pointer;"> <span class="song">P544</span></i> <span>力。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2293" id="2295">〔一〕</a><span class="shuming">景德傳燈錄</span>等<span class="zhuanming">宋</span>代禪籍避<span class="zhuanming">太祖</span>諱作「<span class="zhuanming">光慧</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2294" id="2296">〔二〕</a>𧢻：疑音近假借爲「速」。</span></p><p> <span>3　師有時上堂，良久，云：「須道我好心。」學人便問：「如何是和尙好心？」師云：「好心無好報。」</span> </p><p> <span>4　師見<span class="zhuanming">禾山</span>来僧，拈起拂子，云：「<span class="zhuanming">禾山</span>還説得這个也無？」對云：「非但這个。」師云：「辜負<span class="zhuanming">禾山</span>作什摩？」</span> </p><p> <span>5　問：「如何是密傳底心？」師良久。僧云：「若与摩，則徒勞側耳也。」</span> </p><p> <span>6　師喚侍者。侍者来。師云：「燒火！」</span> </p><p> <span>7　問：「古人道：『若記著一句，論劫作野狐精。』未審古人意如何？」師云：「<span class="zhuanming">龍泉</span>僧堂未曾鏁。」僧曰：「和尙如何？」師云：「風吹耳埵<a class="zhuhao" href="#2298" id="2297">〔一〕</a>。」</span> </p><p> <span>8　師又時舉起杖云：「從上来皆留此一路，方便接人。」僧云：「和尙猶是從頭起也。」師云：「更謝相悉。」</span> </p><p> <span>9　問：「古人道：『<span class="zhuanming">釋迦</span>掩室於<span class="zhuanming">摩竭</span>，<span class="zhuanming">淨名</span>杜口於<span class="zhuanming">毗耶</span>。』時人皆云不昧於真宗，未審古人意如何？」師云：「惜取眉毛好。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2297" id="2298">〔一〕</a>埵﹑「朵」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00545','1376349',this);" style="cursor:pointer;"> <span class="song">P545</span></i><p> <span>10　師有時示衆云：「若向這裏通得，未是自己眼目。」又云：「古人恐與虵畫足<a class="zhuhao" href="#2301" id="2299">〔一〕</a>，眼中生翳，復若為？」</span> </p><p> <span>11　問：「如何指示，則得不昧於時中？」師云：「不可雪上更加霜。」僧曰：「与摩則全因和尙去也。」師云：「因什摩？」</span> </p><p> <span>12　<span class="zhuanming">雲嵒</span>掃地次，叫寺主<a class="zhuhao" href="#2302" id="2300">〔二〕</a>，問：「何得自駈駈？」<span class="zhuanming">嵒</span>云：「有人不駈駈。」寺主云：「何處有第二月？」<span class="zhuanming">嵒</span>提起箒云：「這个是苐幾月？」<span class="zhuanming">玄沙</span>代云：「此由是第二月。」<span class="zhuanming">報慈</span>拈問師：「忽然放下掃箒時，作摩生道？」師云：「大家喫茶去！」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2299" id="2301">〔一〕</a>古：原爲破字似「占」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2300" id="2302">〔二〕</a>叫：原作「叶」，當爲破字；本書卷五<span class="shuming">雲嵒和尚</span>章作「叫」。</span></p><p> <span>13　師有頌曰：</span> </p><p> <span>「好心相待人少悉，開門来去何了期。</span> </p><p> <span>不如達取同風事，我自修行我自知。」</span> </p><p> <span>14　問：「如何是客中主？」師云：「識取好。」「如何是主中主？」師良久。僧曰：「客中主与主中主相去多少？」師云：「作摩？」</span> </p><p> <span>15　問：「古人道：『山下檀越家作一頭水牯牛去。』未審此理如何？」師云：「闍梨何不被毛載</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00546','1376349',this);" style="cursor:pointer;"> <span class="song">P546</span></i> <span>角去<a class="zhuhao" href="#2305" id="2303">〔一〕</a>？」僧云：「直得与摩，還得相應也無？」師云：「『吾早曽經多刼修，不是等閑相狂惑。』<a class="zhuhao" href="#2306" id="2304">〔二〕</a>」</span> </p><p> <span>16　問：「作个什摩業，稱得<span class="zhuanming">南泉</span>路？」師云：「作水牯牛去。」僧云：「為什摩如此？」師云：「為鞔常住。」</span> </p><p> <span>17　問：「有問有荅則不當宗風，只如宗門中事如何？」師良久。僧云：「若不如是，争知如此？」師云：「也是半路人。」</span> </p><p> <span>18　問：「六門未息，如何知有？」師云：「六門是什摩？」</span> </p><p> <span>19　問：「十二時中，如何与道相應？」師云：「莫造作。」僧曰：「争奈時中何？」師云：「時中是什摩？」</span> </p><p> <span>20　問：「大蔵教中還有宗門中事也無？」師云：「是什摩？」進云：「如何是宗門中事？」師云：「雷聲甚大，雨點全無。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">祖庭事苑</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷二六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2303" id="2305">〔一〕</a>載﹑「戴」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2304" id="2306">〔二〕</a>此二句出<span class="shuming">永嘉證道歌</span>，<span class="shuming">景德傳燈錄</span>卷三○錄<span class="shuming">證道歌</span>「狂惑」作「誑惑」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00547','1376349',this);" style="cursor:pointer;"> <span class="song">P547</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">811</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu">12本書卷五<span class="shuming">雲嵒和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷一四<span class="shuming">雲巖</span>章﹑<span class="shuming">從容録</span>第二一則﹑<span class="shuming">玄沙廣録</span>卷下。</span> </p></div></div></div>
</>
三○　鶴勒尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146894" key="1146894"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三○　鶴勒尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146895" key="1146895"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00076','1376229',this);" style="cursor:pointer;"> <span class="song">P76</span></i><p class="font20" id="ZSK00349-001-BT0000091">三○　鶴勒尊者<a class="zhuhao" href="#482" id="479">〔一〕</a></p><p> <span>1　第二十三祖<span class="zhuanming">鶴勒</span>尊者，<span class="zhuanming">月氏國</span>人，姓婆羅門。父名<span class="zhuanming">千勝</span>，母号<span class="zhuanming">金光</span>。</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>也。</span> </p><p> <span>2　尒時<span class="zhuanming">鸖勒</span>吿<span class="zhuanming">師子</span>曰：「我今將此正法眼蔵用付於汝，汝善護持，外方行化。當國有難，刑在汝身<a class="zhuhao" href="#483" id="480">〔二〕</a>。汝受吾教而聽偈曰：</span> </p><p> <span>認得心性時，可説不思議，</span> </p><p> <span>了了無可得，得時不説知。」</span> </p><p> <span>3　此師滅度，時當<span class="zhuanming">後漢</span>第十二主<span class="zhuanming">獻帝</span>十九年己丑歲矣<a class="zhuhao" href="#484" id="481">〔三〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>尊者<span class="zhuanming">鸖勒</span>，上德不德，</span> </p><p> <span>任性縱橫，發言奇特。</span> </p><p> <span>功高二儀，名喧萬國，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#479" id="482">〔一〕</a><span class="zhuanming">鸖勒</span>：<span class="shuming">付法藏因緣傳</span>作「<span class="zhuanming">鶴勒那夜奢</span>」；<span class="shuming">摩訶止觀</span>作「<span class="zhuanming">鶴勒夜那</span>」；<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>﹑<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">鶴勒那</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#480" id="483">〔二〕</a>刑在汝身：<span class="shuming">寶林傳</span>作「形在汝身」；<span class="shuming">景德傳燈錄</span>作「嬰在汝身」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#481" id="484">〔三〕</a>十二主：原作「十一主」，據<span class="shuming">寶林傳</span>校改；<span class="zhuanming">漢獻帝</span><span class="zhuanming">劉協</span>爲<span class="zhuanming">後漢</span>十二帝，自<span class="zhuanming">永漢</span>元年（一八九）算起十九年爲建安十二年（二○七）丁亥。十九年：<span class="shuming">景德傳燈録</span>作「二十年」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00077','1376229',this);" style="cursor:pointer;"> <span class="song">P77</span></i><p> <span>稽首歸依，祖林薝蔔。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作<span class="zhuanming">鶴勒那夜奢</span>，爲付法第二十二代；<span class="zhuanming">天台宗</span>二十二祖。有關傳説見<span class="shuming">寶林傳</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">佛祖歷代通載</span>卷六﹑<span class="shuming">宗統編年</span>卷六等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
二七　闍夜多尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146898" key="1146898"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 二七　闍夜多尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146899" key="1146899"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00069','1376226',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00349-001-BT0000082">二七　闍夜多尊者<a class="zhuhao" href="#451" id="449">〔一〕</a></p><p> <span>1　第二十祖<span class="zhuanming">闍夜多</span>尊者，<span class="zhuanming">北天竺國</span>人也。</span> </p><p> <span>2　得<span class="zhuanming">鳩摩羅多</span>法已，行化至<span class="zhuanming">羅閲城</span>。遇一頭陁，名<span class="zhuanming">婆修盤頭</span>，六時礼佛，少欲知足，長坐不臥，一食而已。尒時尊者問大衆曰：「此頭陁者，汝見如何？」衆曰：「不可思議！常修梵行，長坐不臥，一食而已。」師曰：「此是道耶？」衆曰：「誠如尊説。」師曰：「今此頭陁不久當堕，與道懸遠。心有所求，不名為道。」衆曰：「師如何？」師曰：「我不求道，亦不顛倒；我不六礼，亦不輕慢；我不長坐，亦不懈怠；我不一食，亦不雜食；我不知足，亦不貪欲。」尒時頭陁聞師所説，心生歡喜，説偈讃曰：</span> </p><p> <span>「稽首三昧尊，不求於佛道，</span> </p><p> <span>不礼亦不慢，心不生顛倒。</span> </p><p> <span>不坐不懈怠，但食無所好，</span> </p><p> <span>雖慢而不遅，雖急而不躁<a class="zhuhao" href="#452" id="450">〔二〕</a>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#449" id="451">〔一〕</a><span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">闍耶多</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#450" id="452">〔二〕</a>躁：原作「燥」，據<span class="shuming">寶林傳</span>﹑<span class="shuming">天聖廣燈錄</span>﹑<span class="shuming">傳法正宗記</span>校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00070','1376226',this);" style="cursor:pointer;"> <span class="song">P70</span></i><p> <span>我今遇寳尊，和南依師教。」</span> </p><p> <span>師見説偈已，師吿曰：「<span class="zhuanming">如来</span>以正法眼付嘱<span class="zhuanming">迦葉</span>，如是展轉，乃至於我。我今嘱汝，汝善護持，勿令断絶，聽吾偈曰：</span> </p><p> <span>言下合無生，同於法界性，</span> </p><p> <span>若能如是解，通達事理竟。」</span> </p><p> <span>3　師入滅，時當此土<span class="zhuanming">後漢</span>第二主<span class="zhuanming">明帝</span>十六年甲申歲矣<a class="zhuhao" href="#454" id="453">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">闍夜多</span>祖，格高皃古，</span> </p><p> <span>錫有六鐶，田無半畝。</span> </p><p> <span>言下不生，何處不普？</span> </p><p> <span>垂手入鄽，他方此土。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第十九代；<span class="zhuanming">天台宗</span>十九祖。有關傳説見<span class="shuming">雜寶藏經</span>卷七<span class="shuming">羅漢衹夜多驅惡龍遠入海緣</span>﹑<span class="shuming">寶</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00071','1376226',this);" style="cursor:pointer;"> <span class="song">P71</span></i> <span class="font12 zhu"><span class="shuming">林傳</span>卷四﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#453" id="454">〔一〕</a><span class="zhuanming">漢明帝</span><span class="zhuanming">永平</span>十六年（七三）癸酉，非甲申；<span class="shuming">寳林傳</span>「甲申」作「申戌」；<span class="shuming">景德傳燈錄</span>作「十七年甲戌」。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一三九　鹿門和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146902" key="1146902"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三九　鹿門和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146903" key="1146903"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00541','1376347',this);" style="cursor:pointer;"> <span class="song">P541</span></i><p class="font20" id="ZSK00349-001-BT0000493">一三九　鹿門和尚<span class="font12 zhu"><span class="zhuanming">處真</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">鹿門</span>和尚嗣<span class="zhuanming">曺山</span>，在<span class="zhuanming">襄州</span>。師諱<span class="zhuanming">真禪</span><a class="zhuhao" href="#2291" id="2289">〔一〕</a>。</span> </p><p> <span>2　問：「如何是得道底人？」師云：「有口似鼻孔。」僧曰：「忽有客来，將何祗對？」師云：「柴户草門<a class="zhuhao" href="#2292" id="2290">〔二〕</a>，謝伱經過。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">宗門統要</span>卷九。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2289" id="2291">〔一〕</a><span class="zhuanming">真禪</span>：疑爲「<span class="zhuanming">處真</span>」之譌；<span class="shuming">景德傳燈録</span>等均作「<span class="zhuanming">處真</span>禪師」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2290" id="2292">〔二〕</a>户：原爲破字，<span class="shuming">景德傳燈録</span>作「柴門草户」，據以校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00542','1376347',this);" style="cursor:pointer;"> <span class="song">P542</span></i>著作          <p> <span class="font12 zhu">偈一首（<span class="shuming">景德傳燈録</span>卷二○﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷一三）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷二○。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈録</span>卷二○﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span>祖堂集卷第十一</span> </p></div></div></div>
</>
三劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146906" key="1146906"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 三劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146907" key="1146907"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376468',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000877"><b>三劃</b></p><p> <span>工土（九一○頁）</span> </p><p> <span>寸大尢小口（九一一頁）</span> </p><p> <span>囗巾山彳彡夊（九一二頁）</span> </p><p> <span>广宀尸己弓子女（九一三頁）</span> </p><p> <span>幺巛</span> </p></div></div></div>
</>
走部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146910" key="1146910"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 走部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146911" key="1146911"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00926','1376589',this);" style="cursor:pointer;"> <span class="song">P926</span></i><p class="font18" id="ZSK00349-001-BT0000999"><b>走部</b></p><p> <span>趁：<span class="zhuanming">趂</span>󶗁</span> </p><p> <span>趨：趍</span> </p></div></div></div>
</>
二八　婆修盤頭尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146914" key="1146914"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 二八　婆修盤頭尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146915" key="1146915"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00071','1376227',this);" style="cursor:pointer;"> <span class="song">P71</span></i><p class="font20" id="ZSK00349-001-BT0000085">二八　婆修盤頭尊者<a class="zhuhao" href="#460" id="455">〔一〕</a></p><p> <span>1　第二十一祖<span class="zhuanming">婆修盤頭</span>尊者，<span class="zhuanming">羅閲城</span>人，姓<span class="zhuanming">毗舍佉</span>。父名<span class="zhuanming">光盖</span>，母名<span class="zhuanming">嚴一</span>。</span> </p><p> <span>2　師得<span class="zhuanming">闍夜多</span>法，行化至<span class="zhuanming">郍提國</span>，而共<span class="zhuanming">常自在王</span>言論次，有一使者乃奏王曰：「百万象兵至于南面。」王曰：「此事非少<a class="zhuhao" href="#461" id="456">〔二〕</a>，如何抵敵？」師曰：「大王莫愁，令第二太子<span class="zhuanming">摩拏羅</span>輕喝一聲。」大王</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00072','1376227',this);" style="cursor:pointer;"> <span class="song">P72</span></i> <span>則命大子喝<a class="zhuhao" href="#462" id="457">〔三〕</a>。太子奉王教詔，即至城南，便擧左手，拍其腹上而喝一聲。象兵倒地，不復更起。王見此事，深自歎訝，願師攝受，度脫出家，命聖受戒。尒時太子偈讃曰：</span> </p><p> <span>「為摧百万象，鼓腹作神通，</span> </p><p> <span>一切諸宫殿，無不震動者。</span> </p><p> <span>遇師方便力，而得度脫我，</span> </p><p> <span>稽首父母辝<a class="zhuhao" href="#463" id="458">〔四〕</a>，而出於愛火。」</span> </p><p> <span>3　尒時尊者則領太子遊行化導，建勝法幢，乃命付法，而説偈曰：</span> </p><p> <span>「泡幻同無㝵如何不了悟？</span> </p><p> <span>達法在其中，非今亦非古。」</span> </p><p> <span>4　師入定，時當此土<span class="zhuanming">後漢</span>第五主<span class="zhuanming">殤帝</span>九年丁巳歲矣<a class="zhuhao" href="#464" id="459">〔五〕</a>。</span> </p><p> <span>5　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">婆修盤頭</span>，修行不卧，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#455" id="460">〔一〕</a><span class="shuming">摩訶止觀</span>作「<span class="zhuanming">盤馱</span>」；<span class="shuming">歷代法寶記</span>﹑<span class="shuming">内證佛法相承血脈譜</span>﹑<span class="shuming">圓覺經大疏鈔</span>作「<span class="zhuanming">婆修槃陀</span>」；<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">婆須盤多</span>」；<span class="shuming">佛祖統紀</span>作「<span class="zhuanming">婆修槃馱</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#456" id="461">〔二〕</a>少﹑「小」通；本書下多同例，不煩備註。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#457" id="462">〔三〕</a>大﹑「太」通；本書下多同例，不煩備註。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#458" id="463">〔四〕</a>父母辝：<span class="shuming">寶林傳</span>作「辭父母」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#459" id="464">〔五〕</a>殤：原作「煬」；<span class="zhuanming">後漢</span>第五帝<span class="zhuanming">殤帝</span><span class="zhuanming">劉隆</span>，年號<span class="zhuanming">延平</span>，僅一年（一○六），干支丙午。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00073','1376227',this);" style="cursor:pointer;"> <span class="song">P73</span></i><p> <span>雖歷辛懃，翻成懶惰。</span> </p><p> <span>因指見月，逢歌拍和<a class="zhuhao" href="#468" id="465">〔一〕</a>，</span> </p><p> <span>泡幻無真<a class="zhuhao" href="#469" id="466">〔二〕</a>，慮情無過<a class="zhuhao" href="#470" id="467">〔三〕</a>。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作<span class="zhuanming">婆修槃陀</span>，爲付法第二十代；<span class="zhuanming">天台宗</span>二十祖。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>作<span class="zhuanming">婆秀槃頭</span>，爲<span class="zhuanming">大迦葉</span>下第四十四世，<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>作<span class="zhuanming">波秀槃頭</span>，爲<span class="zhuanming">阿難</span>下第三十九世（<span class="shuming">出三藏記集</span>卷一二，第四六九﹑四七三頁）。有關傳説見<span class="shuming">寶林傳</span>卷四﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷六。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00074','1376227',this);" style="cursor:pointer;"> <span class="song">P74</span></i> <span class="font12 zhu">卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#465" id="468">〔一〕</a>拍：原作「指」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#466" id="469">〔二〕</a>無真：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「元真」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#467" id="470">〔三〕</a>慮：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「攄」。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
卷第十二
<div class="wlghyzd_wzb_18"><div id="FCdiv1146918" key="1146918"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146891" key="1146891"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00543','1376349',this);" style="cursor:pointer;"> <span class="song">P543</span></i><p class="font20" id="ZSK00349-001-BT0000498">一四○　荷玉和尚<span class="font12 zhu"><span class="zhuanming">匡慧</span><a class="zhuhao" href="#2295" id="2293">〔一〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">荷玉</span>和尙嗣<span class="zhuanming">曹山</span>，在<span class="zhuanming">撫州</span>。師諱<span class="zhuanming">匡慧</span>，俗姓<span class="zhuanming">高</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也。出家於<span class="zhuanming">羅漢院</span>，具戒造<span class="zhuanming">曺源</span>。因一日參次，<span class="zhuanming">曺山</span>乃問師：「大人還在也無？」對云：「在。」<span class="zhuanming">曺山</span>云：「略要相見，還得摩？」對云：「請和尙進。」<span class="zhuanming">曺山</span>乃倒臥。師便珎重而出。于時却来，<span class="zhuanming">曺山</span>云：「<span class="zhuanming">曺山</span>適來問，闍梨与摩祗對<span class="zhuanming">曹山</span>，是什摩時節？但觸道，觸道<a class="zhuhao" href="#2296" id="2294">〔二〕</a>！」師云：「却是相見時節。」<span class="zhuanming">曺山</span>深器之。自尒任性逍遙，化緣將至，初住<span class="zhuanming">龍泉</span>，後居<span class="zhuanming">荷玉</span>，於辛亥歲𠡠詔，再三辝免，賜號<span class="zhuanming">玄悟禪師</span>矣。</span> </p><p> <span>2　師有時上堂云：「諸兄弟，莫只是走上為言為句，漭漭蕩蕩地，大難得相應。如今欲得省心力摩？不如直下休歇去，剝却從前如許多不淨心垢﹑附託依解，迴頭看汝自家本分事，合作摩生著</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00544','1376349',this);" style="cursor:pointer;"> <span class="song">P544</span></i> <span>力。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2293" id="2295">〔一〕</a><span class="shuming">景德傳燈錄</span>等<span class="zhuanming">宋</span>代禪籍避<span class="zhuanming">太祖</span>諱作「<span class="zhuanming">光慧</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2294" id="2296">〔二〕</a>𧢻：疑音近假借爲「速」。</span></p><p> <span>3　師有時上堂，良久，云：「須道我好心。」學人便問：「如何是和尙好心？」師云：「好心無好報。」</span> </p><p> <span>4　師見<span class="zhuanming">禾山</span>来僧，拈起拂子，云：「<span class="zhuanming">禾山</span>還説得這个也無？」對云：「非但這个。」師云：「辜負<span class="zhuanming">禾山</span>作什摩？」</span> </p><p> <span>5　問：「如何是密傳底心？」師良久。僧云：「若与摩，則徒勞側耳也。」</span> </p><p> <span>6　師喚侍者。侍者来。師云：「燒火！」</span> </p><p> <span>7　問：「古人道：『若記著一句，論劫作野狐精。』未審古人意如何？」師云：「<span class="zhuanming">龍泉</span>僧堂未曾鏁。」僧曰：「和尙如何？」師云：「風吹耳埵<a class="zhuhao" href="#2298" id="2297">〔一〕</a>。」</span> </p><p> <span>8　師又時舉起杖云：「從上来皆留此一路，方便接人。」僧云：「和尙猶是從頭起也。」師云：「更謝相悉。」</span> </p><p> <span>9　問：「古人道：『<span class="zhuanming">釋迦</span>掩室於<span class="zhuanming">摩竭</span>，<span class="zhuanming">淨名</span>杜口於<span class="zhuanming">毗耶</span>。』時人皆云不昧於真宗，未審古人意如何？」師云：「惜取眉毛好。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2297" id="2298">〔一〕</a>埵﹑「朵」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00545','1376349',this);" style="cursor:pointer;"> <span class="song">P545</span></i><p> <span>10　師有時示衆云：「若向這裏通得，未是自己眼目。」又云：「古人恐與虵畫足<a class="zhuhao" href="#2301" id="2299">〔一〕</a>，眼中生翳，復若為？」</span> </p><p> <span>11　問：「如何指示，則得不昧於時中？」師云：「不可雪上更加霜。」僧曰：「与摩則全因和尙去也。」師云：「因什摩？」</span> </p><p> <span>12　<span class="zhuanming">雲嵒</span>掃地次，叫寺主<a class="zhuhao" href="#2302" id="2300">〔二〕</a>，問：「何得自駈駈？」<span class="zhuanming">嵒</span>云：「有人不駈駈。」寺主云：「何處有第二月？」<span class="zhuanming">嵒</span>提起箒云：「這个是苐幾月？」<span class="zhuanming">玄沙</span>代云：「此由是第二月。」<span class="zhuanming">報慈</span>拈問師：「忽然放下掃箒時，作摩生道？」師云：「大家喫茶去！」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2299" id="2301">〔一〕</a>古：原爲破字似「占」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2300" id="2302">〔二〕</a>叫：原作「叶」，當爲破字；本書卷五<span class="shuming">雲嵒和尚</span>章作「叫」。</span></p><p> <span>13　師有頌曰：</span> </p><p> <span>「好心相待人少悉，開門来去何了期。</span> </p><p> <span>不如達取同風事，我自修行我自知。」</span> </p><p> <span>14　問：「如何是客中主？」師云：「識取好。」「如何是主中主？」師良久。僧曰：「客中主与主中主相去多少？」師云：「作摩？」</span> </p><p> <span>15　問：「古人道：『山下檀越家作一頭水牯牛去。』未審此理如何？」師云：「闍梨何不被毛載</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00546','1376349',this);" style="cursor:pointer;"> <span class="song">P546</span></i> <span>角去<a class="zhuhao" href="#2305" id="2303">〔一〕</a>？」僧云：「直得与摩，還得相應也無？」師云：「『吾早曽經多刼修，不是等閑相狂惑。』<a class="zhuhao" href="#2306" id="2304">〔二〕</a>」</span> </p><p> <span>16　問：「作个什摩業，稱得<span class="zhuanming">南泉</span>路？」師云：「作水牯牛去。」僧云：「為什摩如此？」師云：「為鞔常住。」</span> </p><p> <span>17　問：「有問有荅則不當宗風，只如宗門中事如何？」師良久。僧云：「若不如是，争知如此？」師云：「也是半路人。」</span> </p><p> <span>18　問：「六門未息，如何知有？」師云：「六門是什摩？」</span> </p><p> <span>19　問：「十二時中，如何与道相應？」師云：「莫造作。」僧曰：「争奈時中何？」師云：「時中是什摩？」</span> </p><p> <span>20　問：「大蔵教中還有宗門中事也無？」師云：「是什摩？」進云：「如何是宗門中事？」師云：「雷聲甚大，雨點全無。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">祖庭事苑</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷二六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2303" id="2305">〔一〕</a>載﹑「戴」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2304" id="2306">〔二〕</a>此二句出<span class="shuming">永嘉證道歌</span>，<span class="shuming">景德傳燈錄</span>卷三○錄<span class="shuming">證道歌</span>「狂惑」作「誑惑」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00547','1376349',this);" style="cursor:pointer;"> <span class="song">P547</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">811</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu">12本書卷五<span class="shuming">雲嵒和尚</span>章﹑<span class="shuming">景德傳燈録</span>卷一四<span class="shuming">雲巖</span>章﹑<span class="shuming">從容録</span>第二一則﹑<span class="shuming">玄沙廣録</span>卷下。</span> </p></div></div></div>
</>
四劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146921" key="1146921"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 四劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146922" key="1146922"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376469',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000878"><b>四劃</b></p><p> <span>王木（九一四頁）</span> </p><p> <span>犬歹戈牙瓦止（九一五頁）</span> </p><p> <span>攴日水（九一六頁）</span> </p><p> <span>牛手（九一七頁）</span> </p><p> <span>气片斤爪月（九一八頁）</span> </p><p> <span>欠殳方火斗（九一九頁）</span> </p><p> <span>戶心爿</span> </p></div></div></div>
</>
二五　伽耶舍多尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146925" key="1146925"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 二五　伽耶舍多尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146926" key="1146926"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00064','1376224',this);" style="cursor:pointer;"> <span class="song">P64</span></i><p class="font20" id="ZSK00349-001-BT0000076">二五　伽耶舍多尊者<a class="zhuhao" href="#431" id="425">〔一〕</a></p><p> <span>1　第十八祖<span class="zhuanming">伽耶舍多</span>尊者，<span class="zhuanming">摩竭國</span>人<a class="zhuhao" href="#432" id="426">〔二〕</a>，姓<span class="zhuanming">欝頭藍</span>。父名<span class="zhuanming">天盖</span>，母名<span class="zhuanming">方聖</span>。年至十二，得<span class="zhuanming">僧伽難提</span>法。</span> </p><p> <span>2　行化至<span class="zhuanming">月氏國</span>，大作佛事。有一婆羅門<a class="zhuhao" href="#433" id="427">〔三〕</a>，名曰<span class="zhuanming">鳩摩羅多</span>，心信外道，不愛佛法。師至婆羅</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00065','1376224',this);" style="cursor:pointer;"> <span class="song">P65</span></i> <span>門家，為説犬因緣<a class="zhuhao" href="#434" id="428">〔四〕</a>，又為説父病因緣。於時婆羅門聞師所説而生歡喜，欲求出家。師与出家，受具足戒，令證道果。乃命付法，而説偈曰：</span> </p><p> <span>「有種有心地，因緣能發萌，</span> </p><p> <span>於緣不相礙，當生生不生。」</span> </p><p> <span>時<span class="zhuanming">鳩摩羅多</span>聞師説偈，心生歡喜，當自安樂。</span> </p><p> <span>3　師付法已，即從座起，踊身虛空，作十八變，化火三昧，自焚其身。衆拾舍利，起塔供養。時當此土<span class="zhuanming">前漢</span>第十主<span class="zhuanming">成帝</span>十四年戊申歲矣<a class="zhuhao" href="#435" id="429">〔五〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">伽耶舍多</span>，幼會佛機，</span> </p><p> <span>手執寳鏡，面<span class="zhuanming">難提</span>師。</span> </p><p> <span>內外絶翳，眉目無虧，</span> </p><p> <span>風飃鐸韻，非我是誰<a class="zhuhao" href="#436" id="430">〔六〕</a>？</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#425" id="431">〔一〕</a><span class="shuming">摩訶止觀</span>﹑<span class="shuming">佛祖統紀</span>作「<span class="zhuanming">僧佉耶舍</span>」；<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">伽邪舍多</span>」；<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>﹑<span class="shuming">内證佛法相承血脈譜</span>﹑<span class="shuming">圓覺經大疏鈔</span>作「<span class="zhuanming">僧迦耶舍</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#426" id="432">〔二〕</a><span class="zhuanming">摩竭國</span>：<span class="shuming">寳林傳</span>﹑<span class="shuming">景德傳燈録</span>作「<span class="zhuanming">摩提國</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#427" id="433">〔三〕</a>婆：原作「波」；本章下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#428" id="434">〔四〕</a>犬：原作「大」；「犬因緣」見<span class="shuming">寶林傳</span>卷四<span class="shuming">第十八祖伽</span><span class="shuming">耶舍多章</span><span class="shuming">簷狗品</span>，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#429" id="435">〔五〕</a>第十主：原作「第十五主」；<span class="zhuanming">漢成帝</span>爲<span class="zhuanming">西漢</span>第十帝（包括<span class="zhuanming">漢</span><span class="zhuanming">高后</span>吕<span class="zhuanming">雉</span>）；<span class="shuming">寳林傳</span>作「第十主」，據改；十四年爲<span class="zhuanming">鴻嘉</span>二年（前一九）壬寅，非戊申。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#430" id="436">〔六〕</a>是：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「而」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00066','1376224',this);" style="cursor:pointer;"> <span class="song">P66</span></i>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作<span class="zhuanming">僧伽耶舍</span>，爲付法第十七代；<span class="zhuanming">天台宗</span>十七祖。有關傳説見<span class="shuming">寶林傳</span>卷四﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一三七　中曹山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146929" key="1146929"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三七　中曹山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146930" key="1146930"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00538','1376345',this);" style="cursor:pointer;"> <span class="song">P538</span></i><p class="font20" id="ZSK00349-001-BT0000488">一三七　中曹山和尚<span class="font12 zhu"><span class="zhuanming">慧遐</span><a class="zhuhao" href="#2283" id="2279">〔一〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">中曺山</span>和尚嗣<span class="zhuanming">曺山</span>，在<span class="zhuanming">撫州</span>。師号<span class="zhuanming">慧遐</span>，姓<span class="zhuanming">黄</span>，<span class="zhuanming">泉州</span><span class="zhuanming">莆田縣</span>人也。自造<span class="zhuanming">曹源</span>法席<a class="zhuhao" href="#2284" id="2280">〔二〕</a>，密契玄道，更無他往，而居<span class="zhuanming">荷玉</span>矣<a class="zhuhao" href="#2285" id="2281">〔三〕</a>。</span> </p><p> <span>2　僧問：「抱璞投師時如何？」師云：「不是自家珎。」僧曰：「如何是自家珎？」師云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00539','1376345',this);" style="cursor:pointer;"> <span class="song">P539</span></i> <span>「不啄不成器<a class="zhuhao" href="#2286" id="2282">〔四〕</a>。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2279" id="2283">〔一〕</a><span class="zhuanming">慧遐</span>：<span class="shuming">景德傳燈録</span>等並作「<span class="zhuanming">慧霞</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2280" id="2284">〔二〕</a><span class="zhuanming">曹源</span>：原作<span class="zhuanming">漕源</span>，即<span class="zhuanming">曹溪</span>；下<span class="shuming">金峯和尚</span>章同。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2281" id="2285">〔三〕</a><span class="zhuanming">荷玉</span>：原作「<span class="zhuanming">荷王</span>」；參見前卷八<span class="shuming">曹山和尚</span>章（第三七八頁註〔三〕）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2282" id="2286">〔四〕</a>啄﹑「琢」通。</span> </p><p> <span>3　問：「佛未出世時如何？」師云：「<span class="zhuanming">曺山</span>不如。」曰：「佛出世後如何？」師云：「不如<span class="zhuanming">曺山</span>。」</span> </p><p> <span>4　問：「四山相逼時如何？」師云：「<span class="zhuanming">曺山</span>在裏許。」僧曰：「還求出離也無？」師云：「若在裏許，則求出離。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷二○。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈録</span>卷二○<span class="shuming">荷玉</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">曹山</span><span class="shuming">羗慧</span><span class="shuming">智炬</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈録</span>卷二○﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈録</span>卷二○﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
一劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146935" key="1146935"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 一劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146936" key="1146936"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376466',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000875"><b>一劃</b></p><p> <span>一丿乙</span> </p></div></div></div>
</>
羽部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146939" key="1146939"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 羽部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146940" key="1146940"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00926','1376587',this);" style="cursor:pointer;"> <span class="song">P926</span></i><p class="font18" id="ZSK00349-001-BT0000997"><b>羽部</b></p><p> <span>翠：<span class="zhuanming">翆</span></span> </p><p> <span>翫：<span class="zhuanming">玩</span></span> </p><p> <span>翻：<span class="zhuanming">飜</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174956nr48.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
二六　鳩摩羅多尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146943" key="1146943"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 二六　鳩摩羅多尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146944" key="1146944"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00066','1376225',this);" style="cursor:pointer;"> <span class="song">P66</span></i><p class="font20" id="ZSK00349-001-BT0000079">二六　鳩摩羅多尊者<a class="zhuhao" href="#439" id="437">〔一〕</a><span class="font12 zhu">公元三—四世紀<a class="zhuhao" href="#440" id="438">〔二〕</a></span></p><p> <span>1　第十九祖<span class="zhuanming">鳩摩羅多</span>尊者，<span class="zhuanming">月氏國</span>人也。</span> </p><p> <span>2　初遇<span class="zhuanming">伽耶舍多</span>，得法行化，時至<span class="zhuanming">北天</span>。有一大士名<span class="zhuanming">闍夜多</span>，而用油塗足，巡遊諸國。遙見<span class="zhuanming">伽耶舍多</span>，作礼問：「我家父母心常供養，亦求佛道，未省是何因緣，長縈疾苦？又觀鄰舍常行凶殺，不</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00067','1376225',this);" style="cursor:pointer;"> <span class="song">P67</span></i> <span>樂修行，而無所患。此二事實未曉之，唯願慈悲，為我解説。」尊者云：「業通三世，如影随形，積善餘慶，積惡餘殃。」聞説歡喜，志願出家，乞師納受。旣攝受已，便獲道果。師乃命付法，而説偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#437" id="439">〔一〕</a><span class="shuming">摩訶止觀</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">内證佛法相承血脈譜</span>﹑<span class="shuming">圓覺經大疏鈔</span>作「<span class="zhuanming">鳩摩羅馱</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#438" id="440">〔二〕</a>據<span class="zhuanming">胡適</span><span class="shuming">禪學古史考</span>，<span class="shuming">胡適文存</span>三集。</span> </p><p> <span>「性上本無生，為對求人説，</span> </p><p> <span>於法旣無得，何懷决不决？」</span> </p><p> <span>3　師付法已，於座上以爪劙面，各分兩向。當此處分<a class="zhuhao" href="#445" id="441">〔一〕</a>，有大光明照大衆已，寂然滅度。時當此土<span class="zhuanming">王莽</span>則位十八年壬午歲矣<a class="zhuhao" href="#446" id="442">〔二〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">鳩摩羅多</span>，犬常止簷<a class="zhuhao" href="#447" id="443">〔三〕</a>，</span> </p><p> <span>蒙師為訣<a class="zhuhao" href="#448" id="444">〔四〕</a>，委父無猒。</span> </p><p> <span>本非鍛鍊，肯藉鎚鉗？</span> </p><p> <span>一榻孤坐，人天礼瞻。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#441" id="445">〔一〕</a>當此處分：「處分」二字疑誤倒；<span class="shuming">寶林傳</span>作「當此分處」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#442" id="446">〔二〕</a><span class="zhuanming">王莽</span><span class="zhuanming">新</span>朝自<span class="zhuanming">始建國</span>元年（九）至<span class="zhuanming">地皇</span>四年（二三），僅十五年。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#443" id="447">〔三〕</a>犬：原作「大」；<span class="zhuanming">鳩摩羅多</span>犬因緣詳<span class="shuming">寶林傳</span>卷四第十八祖<span class="shuming">伽耶舍多章簷狗品</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#444" id="448">〔四〕</a>訣：<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>作「决」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00068','1376225',this);" style="cursor:pointer;"> <span class="song">P68</span></i>考證          <p> <span class="font12 zhu"><span class="zhuanming">玄暢</span><span class="shuming">訶梨跋摩傳</span>：「<span class="zhuanming">訶梨跋摩</span>者，宋稱<span class="zhuanming">師子鎧</span>，佛泥洹後九百年，出自<span class="zhuanming">中天竺</span>，婆羅門子也……爲<span class="zhuanming">薩婆多部達摩</span>沙門<span class="zhuanming">究摩羅陀</span>弟子。」（<span class="shuming">出三藏記集</span>卷一一，第四○七頁）又<span class="zhuanming">僧叡</span><span class="shuming">成實論序</span>：「<span class="shuming">成實論</span>者，佛滅度後八百九十年，<span class="zhuanming">罽賓</span>小乘學者之匠<span class="zhuanming">鳩摩羅陀</span>上足弟子<span class="zhuanming">訶梨跋摩</span>之所造也。」（見<span class="zhuanming">吉藏</span><span class="shuming">三論玄義</span>，<span class="shuming">大正藏</span>第四十五卷第三頁下）<span class="shuming">付法藏因緣傳</span>作<span class="zhuanming">鳩摩羅馱</span>，爲付法第十八代；<span class="zhuanming">天台宗</span>十八祖。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span>作<span class="zhuanming">大迦葉</span>下第十二世，<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>作<span class="zhuanming">阿難</span>下第二十五世（<span class="shuming">出三藏記集</span>卷一二，第四六七﹑四七二頁）。有關事跡﹑傳説見<span class="zhuanming">吉藏</span><span class="shuming">三論玄義</span>﹑<span class="shuming">寶林傳</span>卷四﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷四﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一三八　金峯和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146947" key="1146947"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三八　金峯和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146948" key="1146948"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00540','1376346',this);" style="cursor:pointer;"> <span class="song">P540</span></i><p class="font20" id="ZSK00349-001-BT0000490">一三八　金峯和尚<span class="font12 zhu"><span class="zhuanming">從志</span>﹑<span class="zhuanming">圓廣</span>禪師，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">金峯</span>和尚嗣<span class="zhuanming">曺山</span>，在<span class="zhuanming">撫州</span><a class="zhuhao" href="#2288" id="2287">〔一〕</a>。師諱<span class="zhuanming">從志</span>，<span class="zhuanming">福州</span><span class="zhuanming">古田縣</span>人也。自離<span class="zhuanming">閩越</span>，便造<span class="zhuanming">曹源</span>，頓契玄猷，更不他往。初住<span class="zhuanming">金峯山</span>，後住<span class="zhuanming">報恩寺</span>。師號<span class="zhuanming">玄明禪師</span>矣。</span> </p><p> <span>2　問：「四海晏清時如何？」師云：「猶是堦下漢。」僧曰：「王還知也無？」師云：「王不少神。」</span> </p><p> <span>3　問：「如何是禪？」師云：「不動轉。」「如何是道？」師云：「不同万物。」進曰：「禪与道相去近遠？」師云：「近則近，遠則遠。」「如何是近則近？」師云：「對靣弁不得。」「如何是遠則遠？」師云：「過於<span class="zhuanming">兜率</span>。」</span> </p><p> <span>4　問：「古人則調絃以弁為希，只如<span class="zhuanming">熊耳</span>与<span class="zhuanming">曺溪</span>，以何為驗？」師云：「無紋綵。」進曰：「既然如此，六葉從何来？」師云：「豈是有紋綵那？作摩？」僧云：「古人還傳也無？」師云：「若不傳，争得到今日？」僧曰：「既無紋綵，作摩生傳？」師云：「傳是無紋綵。」僧曰：「和尚還傳也無？」師云：「作摩不傳？」僧云：「古人意如何？」師云：「<span class="zhuanming">曺溪</span>門前力掌，直至如今不忘。」僧曰：「向後事如何？」師云：「千嘱万嘱。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2287" id="2288">〔一〕</a>撫：原作「杬」，俗寫「抚」之譌字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00541','1376346',this);" style="cursor:pointer;"> <span class="song">P541</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門統要</span>卷九﹑<span class="shuming">祖庭事苑</span>卷六﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">拈八方珠玉集</span>卷下﹑<span class="shuming">聯燈會要</span>卷二五。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷二○。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
二劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146951" key="1146951"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 二劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146952" key="1146952"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376467',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000876"><b>二劃</b></p><p> <span>十厂匚冂人（九○七頁）</span> </p><p> <span>八勹儿（九○八頁）</span> </p><p> <span>几亠冫冖凵卩刀（九○九頁）</span> </p><p> <span>力厶又廴</span> </p></div></div></div>
</>
糸部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146955" key="1146955"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 糸部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146956" key="1146956"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00926','1376588',this);" style="cursor:pointer;"> <span class="song">P926</span></i><p class="font18" id="ZSK00349-001-BT0000998"><b>糸部</b></p><p> <span>索：<span class="zhuanming">𢱢</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174956bpfj.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>紙：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174957pmnl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>終：<span class="zhuanming">𣧩</span></span> </p><p> <span>絲：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174957075w.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>絳：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174957gphk.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>經：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749575jtk.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749576uhe.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>綱：網</span> </p><p> <span>綠：<span class="zhuanming">淥</span></span> </p><p> <span>網：<span class="zhuanming">䋄</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749575imn.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174957km90.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174957yozs.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>綵：<span class="zhuanming">采</span></span> </p><p> <span>緩：<span class="zhuanming">款</span></span> </p><p> <span>縣：懸</span> </p><p> <span>繩：<span class="zhuanming">縄</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174957pqzu.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>縫：<span class="zhuanming">綘</span></span> </p><p> <span>縱：𦂵</span> </p><p> <span>總：<span class="zhuanming">𢝰㧾</span>㧾<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174957wo1v.png" style="width: 16px; display: inline-block;" width=""/></span>捴</span> </p><p> <span>繼：<span class="zhuanming">継</span></span> </p><p> <span>纏：<span class="zhuanming">緾</span></span> </p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958qvtx.png" style="width: 16px; display: inline-block;" width=""/></span>：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958m3rf.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
卷第二
<div class="wlghyzd_wzb_18"><div id="FCdiv1146959" key="1146959"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146960" key="1146960"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00061','1376223',this);" style="cursor:pointer;"> <span class="song">P61</span></i><p class="font20" id="ZSK00349-001-BT0000073">二四　僧伽難提尊者<a class="zhuhao" href="#411" id="409">〔一〕</a></p><p> <span>1　第十七祖<span class="zhuanming">僧伽難提</span>尊者，<span class="zhuanming">羅伐城</span>人也<a class="zhuhao" href="#412" id="410">〔二〕</a>，刹利姓。父名<span class="zhuanming">寳莊嚴</span>，母名<span class="zhuanming">芬陁利</span>。纔生解語，分明曉了，為母説法。</span> </p><p> <span>2　旣得<span class="zhuanming">羅睺羅</span>法，行化至<span class="zhuanming">摩竭國</span>，見一童子，年當十二，手執銅鏡而来師所。師問曰：「子年幾耶？」子曰：「我當百歲。」師曰：「汝當無智。看汝幼少，荅曰『我年百歲』，非其理也。」子曰：「我不會理，正當百歲。」師曰：「子善機也。」子曰：「佛偈云：</span> </p><p> <span>若人生百歲，不會諸佛機，</span> </p><p> <span>未若生一日，而得决了之。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#409" id="411">〔一〕</a><span class="shuming">摩訶止觀</span>﹑<span class="shuming">佛祖統紀</span>作「<span class="zhuanming">僧佉難提</span>」；<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">僧迦那提</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#410" id="412">〔二〕</a><span class="zhuanming">羅伐城</span>：<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">室羅閥城</span>」，<span class="shuming">天聖廣燈錄</span>作「<span class="zhuanming">室羅筏城</span>」，<span class="shuming">傳法正宗記</span>作「<span class="zhuanming">室羅伐城</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00062','1376223',this);" style="cursor:pointer;"> <span class="song">P62</span></i><p> <span>時尊者敬之，深知是聖，問曰：「汝執此鏡，其意云何？」子曰：</span> </p><p> <span>「諸佛大圓鏡，內外無瑕翳，</span> </p><p> <span>兩人同得見，心眼皆相似。」</span> </p><p> <span>其舍父母見子言異，則令出家。師為度脫，領詣古寺而為受戒，名曰<span class="zhuanming">伽耶舍多</span>。於彼殿角，有一銅鈴，被風搖響。師曰：「彼風鳴耶？銅鈴鳴耶？」子曰：「我心鳴耳<a class="zhuhao" href="#416" id="413">〔一〕</a>，非風﹑銅鈴。」師曰：「非風﹑銅鈴，我心誰耶也<a class="zhuhao" href="#417" id="414">〔二〕</a>？」子曰：「倶寂靜故，豈非三昧？」師曰：</span> </p><p> <span>「善哉真比丘！善會諸佛理，</span> </p><p> <span>善説真法要，善識諸佛義。」</span> </p><p> <span>乃命付法，以偈吿曰：</span> </p><p> <span>「心地本無生，因種從緣起<a class="zhuhao" href="#418" id="415">〔三〕</a>，</span> </p><p> <span>緣種不相妨，花菓亦復然。」</span> </p><p> <span><span class="zhuanming">伽耶舍多</span>聞師説偈，及受法蔵，心生敬重，頂戴受持。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#413" id="416">〔一〕</a>耳：原作「耶」，據<span class="shuming">景德傳燈錄</span>校改；<span class="shuming">寶林傳</span>作「也」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#414" id="417">〔二〕</a>「也」字疑衍。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#415" id="418">〔三〕</a>因種：<span class="shuming">景德傳燈錄</span>作「因地」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00063','1376223',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p> <span>3　師付法已，即離本座，至樹下立，而舉左手攀其樹枝，尋則滅度。焚其舍利，則在樹側，不可移動，則就本處竪塔供養。諸天散花而雨寳衣，用散塔處。時當此土<span class="zhuanming">前漢</span>第七主<span class="zhuanming">昭帝</span>十年辛酉歲矣<a class="zhuhao" href="#422" id="419">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">僧伽難提</span>，<span class="zhuanming">莊嚴王</span>子，</span> </p><p> <span>逾城九重，入山千里。</span> </p><p> <span>定喻井金<a class="zhuhao" href="#423" id="420">〔二〕</a>，義乖終始<a class="zhuhao" href="#424" id="421">〔三〕</a>，</span> </p><p> <span>理屈於師，忽窮自己。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第十六代；<span class="zhuanming">天台宗</span>十六祖。有關傳説見<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#419" id="422">〔一〕</a><span class="zhuanming">漢昭帝</span>十年爲<span class="zhuanming">元鳳</span>四年（前七七）甲辰，非辛酉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#420" id="423">〔二〕</a>喻：原作「俞」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#421" id="424">〔三〕</a>乖：原作「班」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00064','1376223',this);" style="cursor:pointer;"> <span class="song">P64</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">付法藏因緣傳</span>卷六﹑<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一三五　佛日和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146963" key="1146963"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三五　佛日和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146964" key="1146964"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00536','1376343',this);" style="cursor:pointer;"> <span class="song">P536</span></i><p class="font20" id="ZSK00349-001-BT0000483">一三五　佛日和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">佛日</span>和尚嗣<span class="zhuanming">雲居</span>，在<span class="zhuanming">越州</span>。</span> </p><p> <span>2　師到<span class="zhuanming">俓山</span><a class="zhuhao" href="#2272" id="2267">〔一〕</a>。<span class="zhuanming">俓山</span>問：「伏承長老獨處一方，何得再遊峯頂？」師云：「朗月當空掛，氷霜不自寒。」<span class="zhuanming">俓山</span>云：「莫是長老家風也無？」師云：「峭峙万重山，此中含寳月。」<span class="zhuanming">俓山</span>曰：「此猶是文言。長老家風作摩生？」師云：「今日賴遇<span class="zhuanming">佛日</span>。」師别申一問：「隠密全生時<a class="zhuhao" href="#2273" id="2268">〔二〕</a>，人知有道得<a class="zhuhao" href="#2274" id="2269">〔三〕</a>；大省無辜時，人知有道不得<a class="zhuhao" href="#2275" id="2270">〔四〕</a>。於此二途，猶是時人昇降處。未審長老親道自道，云何道？」<span class="zhuanming">俓山</span>云：「我家道處無可道。」師云：「<span class="zhuanming">如来</span>路上無私曲，更請玄音和一場。」<span class="zhuanming">俓山</span>云：「任伱二輪更互照，碧霄雲外不相干<a class="zhuhao" href="#2276" id="2271">〔五〕</a>。」師云：「為報白頭無限衆，此中年少莫歸鄉。」<span class="zhuanming">俓山</span>云：「老少同輪無向背，我家玄路莫參差。」師云：「一言已定天下，四句為誰留？」<span class="zhuanming">俓山</span>云：「汝道有三四，我道其中一</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00537','1376343',this);" style="cursor:pointer;"> <span class="song">P537</span></i> <span>亦無。」<span class="zhuanming">俓山</span>因此偈曰：</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2267" id="2272">〔一〕</a>俓﹑「徑」同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2268" id="2273">〔二〕</a>生：<span class="shuming">景德傳燈録</span>作「真」，<span class="shuming">拈八方珠玉集</span>作「該」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2269" id="2274">〔三〕</a>道得：<span class="shuming">景德傳燈録</span>等並作「道不得」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2270" id="2275">〔四〕</a>道不得：<span class="shuming">景德傳燈録</span>等並作「道得」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2271" id="2276">〔五〕</a>霄：<span class="shuming">景德傳燈録</span>等並作「潭」。</span></p><p> <span>「東西不相頋，南北与誰留？</span> </p><p> <span>汝則言三四，我道其中一也無。」</span> </p><p> <span>3　師頌曰：</span> </p><p> <span>「遍學窮劫抱死屍<a class="zhuhao" href="#2278" id="2277">〔一〕</a>，出身不得病難治。</span> </p><p> <span>任汝入海常獻寳，不如自治釼輪飛。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二五。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈録</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈録</span>卷一一<span class="shuming">徑山洪諲</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">徑山</span>章﹑<span class="shuming">拈八方珠玉集</span>卷下﹑<span class="shuming">聯燈會要</span>卷八<span class="shuming">徑山</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">徑山</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2277" id="2278">〔一〕</a>劫：原爲破字似「切」。</span> </p></div></div></div>
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附錄一：異體字對照表
<div class="wlghyzd_wzb_18"><div id="FCdiv1146967" key="1146967"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146968" key="1146968"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00903','1376464',this);" style="cursor:pointer;"> <span class="song">P903</span></i><p class="font20" id="ZSK00349-001-BT0000873"><b>附錄一：異體字對照表</b></p><p> <span>一，本書文字（包括異體字）字型基本按原版過錄，某些特殊異體字型改用規範字體。爲讀者了解原版面貌和具體過錄情況，製作此表。</span> </p><p> <span>二，本表在常用本字之後列出《祖堂集》所用異體字，廣義的異體字包括一般異體字﹑簡體字﹑通借字﹑古今字﹑俗寫字﹑通用訛字等。</span> </p><p> <span>三，本書過錄原版異體字大體有三種情況：至今仍使用的常見異體字，按原字型過錄，在本表中旁劃竪綫（︳）；少數特珠型的異體字，本書改爲規範字體過錄，在本表中不做標誌；通借字（包括古今字），按原字型過錄，在本表中用空圍（󲳴）括出。</span> </p><p> <span>四，本書對於原版文字字型與標準字型筆劃小有差異者，及原版部分字型偏旁混用如「木」和「扌」﹑「竹」和「艸」等，一般情況下統一爲標準字體過錄，表中不具列。</span> </p><p> <span>五，本表部首和字序按筆劃多少排列，順序依照<span class="zhuanming">漢語大字典編輯委員會</span>編著《漢語大字典》（<span class="zhuanming">四川辭書出版社</span>﹑<span class="zhuanming">湖北辭書出版社</span>，一九九三年第一版）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00904','1376464',this);" style="cursor:pointer;"> <span class="song">P904</span></i></div></div></div>
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米部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146971" key="1146971"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 米部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146972" key="1146972"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00925','1376585',this);" style="cursor:pointer;"> <span class="song">P925</span></i><p class="font18" id="ZSK00349-001-BT0000995"><b>米部</b></p><p> <span>粳：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955rh3c.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>粗：<span class="zhuanming">麄麁</span></span> </p><p> <span>精：<span class="zhuanming">情</span></span> </p><p> <span>糟：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955196m.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>糧：<span class="zhuanming">粮</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955nkvb.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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二四　僧伽難提尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146975" key="1146975"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 二四　僧伽難提尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146960" key="1146960"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00061','1376223',this);" style="cursor:pointer;"> <span class="song">P61</span></i><p class="font20" id="ZSK00349-001-BT0000073">二四　僧伽難提尊者<a class="zhuhao" href="#411" id="409">〔一〕</a></p><p> <span>1　第十七祖<span class="zhuanming">僧伽難提</span>尊者，<span class="zhuanming">羅伐城</span>人也<a class="zhuhao" href="#412" id="410">〔二〕</a>，刹利姓。父名<span class="zhuanming">寳莊嚴</span>，母名<span class="zhuanming">芬陁利</span>。纔生解語，分明曉了，為母説法。</span> </p><p> <span>2　旣得<span class="zhuanming">羅睺羅</span>法，行化至<span class="zhuanming">摩竭國</span>，見一童子，年當十二，手執銅鏡而来師所。師問曰：「子年幾耶？」子曰：「我當百歲。」師曰：「汝當無智。看汝幼少，荅曰『我年百歲』，非其理也。」子曰：「我不會理，正當百歲。」師曰：「子善機也。」子曰：「佛偈云：</span> </p><p> <span>若人生百歲，不會諸佛機，</span> </p><p> <span>未若生一日，而得决了之。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#409" id="411">〔一〕</a><span class="shuming">摩訶止觀</span>﹑<span class="shuming">佛祖統紀</span>作「<span class="zhuanming">僧佉難提</span>」；<span class="shuming">歷代法寶記</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作「<span class="zhuanming">僧迦那提</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#410" id="412">〔二〕</a><span class="zhuanming">羅伐城</span>：<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">室羅閥城</span>」，<span class="shuming">天聖廣燈錄</span>作「<span class="zhuanming">室羅筏城</span>」，<span class="shuming">傳法正宗記</span>作「<span class="zhuanming">室羅伐城</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00062','1376223',this);" style="cursor:pointer;"> <span class="song">P62</span></i><p> <span>時尊者敬之，深知是聖，問曰：「汝執此鏡，其意云何？」子曰：</span> </p><p> <span>「諸佛大圓鏡，內外無瑕翳，</span> </p><p> <span>兩人同得見，心眼皆相似。」</span> </p><p> <span>其舍父母見子言異，則令出家。師為度脫，領詣古寺而為受戒，名曰<span class="zhuanming">伽耶舍多</span>。於彼殿角，有一銅鈴，被風搖響。師曰：「彼風鳴耶？銅鈴鳴耶？」子曰：「我心鳴耳<a class="zhuhao" href="#416" id="413">〔一〕</a>，非風﹑銅鈴。」師曰：「非風﹑銅鈴，我心誰耶也<a class="zhuhao" href="#417" id="414">〔二〕</a>？」子曰：「倶寂靜故，豈非三昧？」師曰：</span> </p><p> <span>「善哉真比丘！善會諸佛理，</span> </p><p> <span>善説真法要，善識諸佛義。」</span> </p><p> <span>乃命付法，以偈吿曰：</span> </p><p> <span>「心地本無生，因種從緣起<a class="zhuhao" href="#418" id="415">〔三〕</a>，</span> </p><p> <span>緣種不相妨，花菓亦復然。」</span> </p><p> <span><span class="zhuanming">伽耶舍多</span>聞師説偈，及受法蔵，心生敬重，頂戴受持。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#413" id="416">〔一〕</a>耳：原作「耶」，據<span class="shuming">景德傳燈錄</span>校改；<span class="shuming">寶林傳</span>作「也」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#414" id="417">〔二〕</a>「也」字疑衍。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#415" id="418">〔三〕</a>因種：<span class="shuming">景德傳燈錄</span>作「因地」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00063','1376223',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p> <span>3　師付法已，即離本座，至樹下立，而舉左手攀其樹枝，尋則滅度。焚其舍利，則在樹側，不可移動，則就本處竪塔供養。諸天散花而雨寳衣，用散塔處。時當此土<span class="zhuanming">前漢</span>第七主<span class="zhuanming">昭帝</span>十年辛酉歲矣<a class="zhuhao" href="#422" id="419">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">僧伽難提</span>，<span class="zhuanming">莊嚴王</span>子，</span> </p><p> <span>逾城九重，入山千里。</span> </p><p> <span>定喻井金<a class="zhuhao" href="#423" id="420">〔二〕</a>，義乖終始<a class="zhuhao" href="#424" id="421">〔三〕</a>，</span> </p><p> <span>理屈於師，忽窮自己。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第十六代；<span class="zhuanming">天台宗</span>十六祖。有關傳説見<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">歷代佛祖通載</span>卷五﹑<span class="shuming">宗統編年</span>卷五。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#419" id="422">〔一〕</a><span class="zhuanming">漢昭帝</span>十年爲<span class="zhuanming">元鳳</span>四年（前七七）甲辰，非辛酉。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#420" id="423">〔二〕</a>喻：原作「俞」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#421" id="424">〔三〕</a>乖：原作「班」，據<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>校改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00064','1376223',this);" style="cursor:pointer;"> <span class="song">P64</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">宗門統要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">付法藏因緣傳</span>卷六﹑<span class="shuming">寶林傳</span>卷三﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷四﹑<span class="shuming">傳法正宗記</span>卷三﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一三六　水西南臺和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146978" key="1146978"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十一 &gt; 一三六　水西南臺和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146979" key="1146979"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00538','1376344',this);" style="cursor:pointer;"> <span class="song">P538</span></i><p class="font20" id="ZSK00349-001-BT0000486">一三六　水西南臺和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">水西</span><span class="zhuanming">南臺和尚</span>嗣<span class="zhuanming">雲居</span>，在<span class="zhuanming">潭州</span>。</span> </p><p> <span>2　問：「祖祖相傳，未審傳个什摩？」師云：「不因闍梨舉，老僧亦不知。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈録</span>卷二○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
部首索引
<div class="wlghyzd_wzb_18"><div id="FCdiv1146982" key="1146982"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146936" key="1146936"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376466',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000875"><b>一劃</b></p><p> <span>一丿乙</span> </p></div></div></div>
</>
艸部
<div class="wlghyzd_wzb_18"><div id="FCdiv1146985" key="1146985"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 艸部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146986" key="1146986"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00925','1376586',this);" style="cursor:pointer;"> <span class="song">P925</span></i><p class="font18" id="ZSK00349-001-BT0000996"><b>艸部</b></p><p> <span>芍：芕</span> </p><p> <span>若：󵼪</span> </p><p> <span>茅：<span class="zhuanming">茆</span></span> </p><p> <span>若：𠰥󵼪</span> </p><p> <span>苑：<span class="zhuanming">菀</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749554mif.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955fs1q.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>范：<span class="zhuanming">氾</span></span> </p><p> <span>茂：茷</span> </p><p> <span>荆：󶗀</span> </p><p> <span>茫：<span class="zhuanming">恾</span><span class="zhuanming">忙</span>𦯌莣</span> </p><p> <span>荔：栛</span> </p><p> <span>莖：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955pt54.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>莊：<span class="zhuanming">庄</span>㽵</span> </p><p> <span>華：<span class="zhuanming">花</span></span> </p><p> <span>萬：<span class="zhuanming">万</span></span> </p><p> <span>葉：<span class="zhuanming">𦯧</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955aip5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955awz4.png" style="width: 16px; display: inline-block;" width=""/></span>：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955vy7a.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>葱：䓗</span> </p><p> <span>蓋：<span class="zhuanming">盖</span></span> </p><p> <span>葦：<span class="zhuanming">𥯤</span></span> </p><p> <span>蒙：<span class="zhuanming">朦</span></span> </p><p> <span>蒲：<span class="zhuanming">莆</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174955tndp.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蕙：<span class="zhuanming">慧</span></span> </p><p> <span>蔬：󵱋</span> </p><p> <span>蔽：<span class="zhuanming">弊</span></span> </p><p> <span>薊：葪</span> </p><p> <span>薛：𦵮󲙤<span class="zhuanming">󲙤</span></span> </p><p> <span>藉：<span class="zhuanming">籍</span>𧂐󶖾</span> </p><p> <span>薦：<span class="zhuanming">廌</span></span> </p><p> <span>藴：<span class="zhuanming">蕰</span></span> </p><p> <span>薩：󶁧</span> </p><p> <span>藍：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749562pbv.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>藏：<span class="zhuanming">蔵</span></span> </p><p> <span>藝：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017495630l6.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>藤：<span class="zhuanming">虅</span></span> </p><p> <span>蘇：<span class="zhuanming">蘓</span>𧁨</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00926','1376586',this);" style="cursor:pointer;"> <span class="song">P926</span></i><p> <span>孽：㜸<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017495676m5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>蘗：<span class="zhuanming">檗</span></span> </p><p> <span>蕭：簫</span> </p></div></div></div>
</>
三二　婆舍斯多尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1146989" key="1146989"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三二　婆舍斯多尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146990" key="1146990"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00079','1376231',this);" style="cursor:pointer;"> <span class="song">P79</span></i><p class="font20" id="ZSK00349-001-BT0000097">三二　婆舍斯多尊者</p><p> <span>1　第二十五祖<span class="zhuanming">婆舍斯多</span>尊者，<span class="zhuanming">罽賓國</span>人，姓婆羅門。父名<span class="zhuanming">寂行</span>，母号<span class="zhuanming">常安樂</span>。夜夢神人手執寳釼付<span class="zhuanming">常安樂</span>，因此有孕，滿月産下。其子左手常拳<a class="zhuhao" href="#495" id="489">〔一〕</a>，似執物。從此出家，證果得法。</span> </p><p> <span>2　行化至<span class="zhuanming">中天竺國</span><a class="zhuhao" href="#496" id="490">〔二〕</a>，度化群迷。次第遊行，至<span class="zhuanming">南印土</span>。有一國王，名曰<span class="zhuanming">得勝</span>，常崇咒師，不信</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00080','1376231',this);" style="cursor:pointer;"> <span class="song">P80</span></i> <span>佛法。咒師奏王：「<span class="zhuanming">婆舍斯多</span>不會佛法，請王試之。此人云聖，問其異事，若荅不得，則非<span class="zhuanming">師子</span>継承弟子。」大王有一大子，名<span class="zhuanming">不如密多</span>，則向王曰：「今此尊者先王供養，有大威德，不用試之。」王切齒呵責<a class="zhuhao" href="#497" id="491">〔三〕</a>，則囚太子。王乃命師，師則赴命。王不令坐，當殿試語。問曰：「我國之中無諸邪法，師所學者，當是何宗？」師曰：「此國之內無諸邪法，我所學者，當是佛宗。」王曰：「佛滅度已千二百年，師今七十，當何得之？」師曰：「自<span class="zhuanming">釋迦</span>傳教，歷于二十四人。我今所學，當継<span class="zhuanming">師子</span>尊者法。亦有信衣，名僧伽梨衣，現在囊中，取呈大王。」王雖見傳法袈裟，心不敬信，則命左右以火驗之。其火熾然，光明貫天，祥雲覆地，而雨四花，異香氣馥，火燼衣存。王覩斯瑞，方乃發心<a class="zhuhao" href="#498" id="492">〔四〕</a>，求哀懺悔。</span> <span class="font12 zhu">此衣在於王宫，起塔供養。</span> <span>時太子被囚深宫，並不得食，乃云：「我為法故，今此飢渇<a class="zhuhao" href="#499" id="493">〔五〕</a>，如何存濟？」其時天降白乳入口，味如甘露，食了輕建<a class="zhuhao" href="#500" id="494">〔六〕</a>，乃作是言：「我若出宫，則便出家。」王詔出宫，投師出家。師云：「汝欲出家，當為何事？」太子曰：「我所出家，不為其事。」師曰：「汝言不為，不為何事？」太子曰：「我所不為，不為俗事。」師云：「不為俗事，當為何事？」太子曰：「不為俗事，當為佛事。」師自念言：<span class="zhuanming">如来</span>以大悲力，令此太子助作佛事。在師左右，出家具戒，便證道果。乃命付法，而説</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00081','1376231',this);" style="cursor:pointer;"> <span class="song">P81</span></i> <span>偈曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#489" id="495">〔一〕</a>左：原字破損，<span class="shuming">寶林傳</span>：「左手之中，拳似執物。」據以校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#490" id="496">〔二〕</a>行：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#491" id="497">〔三〕</a>責：原作「嘖」，本書「嘖」作「責」凡十五見。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#492" id="498">〔四〕</a>心：<span class="shuming">寶林傳</span>作「信」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#493" id="499">〔五〕</a>今：原字破損，<span class="shuming">寶林傳</span>作「今我飢渴」，據以校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#494" id="500">〔六〕</a>建﹑「健」通。</span> </p><p> <span>「聖人説知見，當境無非是，</span> </p><p> <span>我今悟真性，無道亦非理。」</span> </p><p> <span>3　此師入滅，時當此土<span class="zhuanming">東晉</span>第一主<span class="zhuanming">元帝</span>八年乙酉歲矣<a class="zhuhao" href="#502" id="501">〔一〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">婆舍斯多</span>，久離攀緣，</span> </p><p> <span>未逢作者，終不開拳。</span> </p><p> <span>傳師衣鉢，度物橋舡，</span> </p><p> <span>當心妙見，豈假言宣。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">婆舍斯多</span>係<span class="shuming">寶林傳</span>創出。有關傳説見<span class="shuming">寶林傳</span>卷五﹑卷六﹑<span class="shuming">歷代佛祖通載</span>卷七﹑<span class="shuming">宗統編年</span>卷七等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷六﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#501" id="502">〔一〕</a><span class="zhuanming">晉</span><span class="zhuanming">元帝</span><span class="zhuanming">司馬睿</span>，在位僅六年，亦無乙酉；<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">東晉</span><span class="zhuanming">明帝</span><span class="zhuanming">太寧</span>三年乙酉歲」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00082','1376231',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷六﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷六﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
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一四三　長興和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1146993" key="1146993"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四三　長興和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146994" key="1146994"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00549','1376352',this);" style="cursor:pointer;"> <span class="song">P549</span></i><p class="font20" id="ZSK00349-001-BT0000507">一四三　長興和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">長興</span>和尙嗣<span class="zhuanming">花嚴</span>，在<span class="zhuanming">鳳翔府</span><a class="zhuhao" href="#2318" id="2317">〔一〕</a>。</span> </p><p> <span>2　<span class="zhuanming">周</span>太傅問：「未審大師年多少？」師云：「五六四三不得類，豈同一二實難窮。」</span> </p>考證          <p> <span class="font12 zhu">此<span class="zhuanming">長興</span>和尚嗣<span class="zhuanming">華嚴</span><span class="zhuanming">休靜</span>，爲<span class="zhuanming">石頭</span>下六世，録話一則。考該話又見<span class="shuming">景德傳燈録</span>卷一○<span class="shuming">黄州齊安</span>章，言<span class="zhuanming">齊安</span>後居<span class="zhuanming">鳳</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00550','1376352',this);" style="cursor:pointer;"> <span class="song">P550</span></i> <span class="font12 zhu"><span class="zhuanming">翔</span>。<span class="zhuanming">齊安</span>嗣<span class="zhuanming">華嚴</span><span class="zhuanming">智藏</span>，<span class="zhuanming">馬祖</span>下第三世。又有<span class="zhuanming">鳳翔</span><span class="zhuanming">長興</span>和尚，嗣<span class="zhuanming">風穴</span><span class="zhuanming">延沼</span>，<span class="zhuanming">馬祖</span>下第八世，見<span class="shuming">景德傳燈録</span>卷一三標目，該人即<span class="shuming">天聖廣燈録</span>卷一六﹑<span class="shuming">宗門摭英集</span>卷上所録<span class="zhuanming">鳳翔府</span><span class="zhuanming">長興禪院</span><span class="zhuanming">滿</span>禪師。此<span class="zhuanming">長興</span>或與後者混淆，待考。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2317" id="2318">〔一〕</a><span class="zhuanming">鳳翔</span>：原誤作「<span class="zhuanming">鳳朔</span>」。</span></p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">黃州齊安</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">黃州齊安</span>章。</span> </p></div></div></div>
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八劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1146997" key="1146997"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 八劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146998" key="1146998"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376473',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000882"><b>八劃</b></p><p> <span>雨佳阜（九二九頁）</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376473',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p> <span>金門</span> </p></div></div></div>
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豕部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147001" key="1147001"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 豕部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147002" key="1147002"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00927','1376594',this);" style="cursor:pointer;"> <span class="song">P927</span></i><p class="font18" id="ZSK00349-001-BT0001004"><b>豕部</b></p><p> <span>象：<span class="zhuanming">𤉢</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749585pjh.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>豬：<span class="zhuanming">猪</span></span> </p><p> <span>豫：<span class="zhuanming">預</span></span> </p></div></div></div>
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三三　不如密多尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1147005" key="1147005"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三三　不如密多尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147006" key="1147006"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00082','1376232',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p class="font20" id="ZSK00349-001-BT0000100">三三　不如密多尊者</p><p> <span>1　第二十六祖<span class="zhuanming">不如密多</span>尊者，<span class="zhuanming">南印土國</span>王太子，正名<span class="zhuanming">得勝</span><a class="zhuhao" href="#505" id="503">〔一〕</a>。</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>也。</span> </p><p> <span>2　尒時<span class="zhuanming">不如密多</span>吿<span class="zhuanming">般若多羅</span>曰<a class="zhuhao" href="#506" id="504">〔二〕</a>：「我持此法用付於汝，汝善護持，勿令断絶，而聽吾偈言：</span> </p><p> <span>真性心地蔵，無頭亦無尾，</span> </p><p> <span>應緣而化物，方便呼為智。」</span> </p><p> <span>3　此師入滅，時當此土<span class="zhuanming">東晉</span>第九主<span class="zhuanming">孝武帝</span>戊子歲矣。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">不如密多</span>，<span class="zhuanming">勝王</span>誕慶，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#503" id="505">〔一〕</a>正：<span class="shuming">寶林傳</span>作「王」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#504" id="506">〔二〕</a>密：原作「蜜」；「密」﹑「蜜」混用。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00083','1376232',this);" style="cursor:pointer;"> <span class="song">P83</span></i><p> <span>高遠宫嬪，逈惇道行。</span> </p><p> <span>佛法棟梁，王臣瞻敬，</span> </p><p> <span>洞鑒媸姸，祖堂金鏡。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">不如密多</span>係<span class="shuming">寶林傳</span>創出，當據<span class="shuming">達摩多羅禪經</span>卷上之<span class="zhuanming">不若蜜多羅</span>或<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目錄序</span><span class="zhuanming">大迦葉</span>下第四十九代<span class="zhuanming">弗若蜜多</span>造。有關傳説見<span class="shuming">寶林傳</span>卷六﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">歷代佛祖通載</span>卷八﹑<span class="shuming">宗統編年</span>卷七等。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷六﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷六﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">祖庭事苑</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷五﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一四四　報慈和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147009" key="1147009"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四四　報慈和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147010" key="1147010"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00550','1376353',this);" style="cursor:pointer;"> <span class="song">P550</span></i><p class="font20" id="ZSK00349-001-BT0000510">一四四　報慈和尚<span class="font12 zhu"><span class="zhuanming">蔵嶼</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">報慈</span>和尙嗣<span class="zhuanming">龍牙</span>，在<span class="zhuanming">潭州</span>。師号<span class="zhuanming">蔵嶼</span><a class="zhuhao" href="#2321" id="2319">〔一〕</a>，<span class="zhuanming">鎮州</span>人也。初參<span class="zhuanming">趙州</span>，次礼<span class="zhuanming">龍牙</span>，密湊玄閞，便駐<span class="zhuanming">湘江</span>，更無他往。<span class="zhuanming">楚</span>王欽敬，請住<span class="zhuanming">報慈</span>敷揚妙旨，賜紫，號<span class="zhuanming">匡化大師</span>矣。</span> </p><p> <span>2　僧問：「心﹑眼相見時如何？」師云：「心向汝道什摩？」</span> </p><p> <span>3　問：「如何是實見處？」師云：「絲毫不隔。」僧曰：「与摩則見也。」師云：「<span class="zhuanming">南泉</span>甚好處去<a class="zhuhao" href="#2322" id="2320">〔二〕</a>。」</span> </p><p> <span>4　問：「如何是學人自己？」師云：「耳裏風雷，眼中星月。」僧云：「學人會也。」師云：「汝道<span class="zhuanming">釋迦</span>老子眉毛長多少？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2319" id="2321">〔一〕</a>「嶼」下原衍「嶼」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2320" id="2322">〔二〕</a>甚好處去：<span class="shuming">景德傳燈錄</span>等作「甚好去處」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00551','1376353',this);" style="cursor:pointer;"> <span class="song">P551</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八﹑<span class="shuming">林間錄</span>卷上。</span> </p>著作          <p><span class="font12 zhu"><span class="shuming">真贊</span>一首（<span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">林閒錄</span>卷上）<a class="zhuhao" href="#2326" id="2323">〔一〕</a>。</span></p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
九劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1147013" key="1147013"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 九劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147014" key="1147014"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00906','1376474',this);" style="cursor:pointer;"> <span class="song">P906</span></i><p class="font18" id="ZSK00349-001-BT0000883"><b>九劃</b></p><p> <span>頁面骨鬼（九三○頁）</span> </p><p> <span>食風</span> </p></div></div></div>
</>
貝部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147017" key="1147017"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 貝部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147018" key="1147018"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00927','1376595',this);" style="cursor:pointer;"> <span class="song">P927</span></i><p class="font18" id="ZSK00349-001-BT0001005"><b>貝部</b></p><p> <span>員：<span class="zhuanming">貟</span></span> </p><p> <span>責：嘖</span> </p><p> <span>賜：<span class="zhuanming">錫</span></span> </p><p> <span>賚：󶗃</span> </p><p> <span>賓：<span class="zhuanming">賔</span>󶖙</span> </p><p> <span>贈：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958q7na.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>贊：<span class="zhuanming">賛</span></span> </p></div></div></div>
</>
一四一　育王和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147021" key="1147021"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四一　育王和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147022" key="1147022"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00547','1376350',this);" style="cursor:pointer;"> <span class="song">P547</span></i><p class="font20" id="ZSK00349-001-BT0000501">一四一　育王和尚<span class="font12 zhu"><span class="zhuanming">弘通</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">育王</span>和尙嗣<span class="zhuanming">曺山</span>，在<span class="zhuanming">衡州</span>。師号<span class="zhuanming">弘通</span>，<span class="zhuanming">洪州</span><span class="zhuanming">高安縣</span>人也。出家<span class="zhuanming">青林寺</span>，依年具戒。</span> </p><p> <span>2　參見<span class="zhuanming">曺山</span>。<span class="zhuanming">曺山</span>問：「近離什摩處？」師云：「近離<span class="zhuanming">明水</span>。」<span class="zhuanming">曺山</span>云：「作摩生得到這裏？」師云：「遇明則行，遇暗則止。」<span class="zhuanming">曺山</span>肯之。自尒逍遙雲水，後棲<span class="zhuanming">衡嶽</span><span class="zhuanming">育王</span>匡化。<span class="zhuanming">楚</span>王欽仰，三降使人迎請。師誓不從，願處林巒，寄安光景矣。</span> </p><p> <span>3　師有時上堂云：「<span class="zhuanming">釋迦如来</span>在<span class="zhuanming">靈山</span>會上，四十九年説不到底句，今夜某甲不避羞恥，与諸尊者共談。」師傾間云<a class="zhuhao" href="#2309" id="2307">〔一〕</a>：「莫錯道著<a class="zhuhao" href="#2310" id="2308">〔二〕</a>，珎重！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2307" id="2309">〔一〕</a>傾﹑「頃」通；<span class="shuming">景德傳燈錄</span>等作「良久」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2308" id="2310">〔二〕</a>「著」原作「者」，據<span class="zhuanming">禪文化研究所</span>本校改；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>此句作「莫道錯」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00548','1376350',this);" style="cursor:pointer;"> <span class="song">P548</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">禪門拈頌集</span>卷二六﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">聯燈會要</span>卷二五﹑<span class="shuming">五燈會元</span>卷一三。</span> </p></div></div></div>
</>
六劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1147025" key="1147025"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 六劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147026" key="1147026"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376471',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000880"><b>六劃</b></p><p> <span>耒耳（九二二頁）</span> </p><p> <span>臣覀至虍虫网肉竹（九二三頁）</span> </p><p> <span>臼自血舟色衣羊（九二四頁）</span> </p><p> <span>米艸（九二五頁）</span> </p><p> <span>羽糸</span> </p></div></div></div>
</>
豆部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147030" key="1147030"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 豆部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147031" key="1147031"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00927','1376592',this);" style="cursor:pointer;"> <span class="song">P927</span></i><p class="font18" id="ZSK00349-001-BT0001002"><b>豆部</b></p><p> <span>豎：<span class="zhuanming">竪</span></span> </p><p> <span>豐：<span class="zhuanming">豊</span></span> </p></div></div></div>
</>
三一　師子尊者
<div class="wlghyzd_wzb_18"><div id="FCdiv1147034" key="1147034"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第二 &gt; 三一　師子尊者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147035" key="1147035"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00077','1376230',this);" style="cursor:pointer;"> <span class="song">P77</span></i><p class="font20" id="ZSK00349-001-BT0000094">三一　師子尊者</p><p> <span>1　第二十四祖<span class="zhuanming">師子</span>尊者，<span class="zhuanming">中印土</span>人，姓婆羅門。</span> <span class="font12 zhu">具如<span class="shuming">寳林傳</span>也。</span> </p><p> <span>2　尒時<span class="zhuanming">師子</span>吿<span class="zhuanming">婆舎斯多</span>曰：「<span class="zhuanming">如来</span>以正法眼付嘱<span class="zhuanming">迦葉</span>，如是展轉，乃至於我。我持此法并僧<i class="pageTag" onclick="viewPic('ZSK00349-001-L00078','1376230',this);" style="cursor:pointer;"> <span class="song">P78</span></i>伽梨衣付嘱於汝。汝當護持，無令断絶<a class="zhuhao" href="#487" id="485">〔一〕</a>，而聽偈言：</span> </p><p> <span>正説知見時，知見倶是心，</span> </p><p> <span>當心即知見，知見即于今。」</span> </p><p> <span>3　此師還債，時當此土<span class="zhuanming">前魏</span>第三主<span class="zhuanming">少帝</span>己卯歲矣<a class="zhuhao" href="#488" id="486">〔二〕</a>。</span> </p><p> <span>4　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">師子</span>尊者，人天仰譽，</span> </p><p> <span>雪裏松青，雲間鸖翥。</span> </p><p> <span>論鼓纔聲，法輪高馭，</span> </p><p> <span>挫拉邪徒，悟真來去。</span> </p>考證          <p> <span class="font12 zhu"><span class="shuming">付法藏因緣傳</span>作付法第二十三代（<span class="zhuanming">阿難</span>旁出<span class="zhuanming">摩田提</span>，或作<span class="zhuanming">末田地</span>，付法者計二十四人），云：「相付法人於是便絕。」（<span class="shuming">付法藏因緣傳</span>卷六，<span class="shuming">大正藏</span>第五十卷第三二一頁下）；<span class="zhuanming">天台宗</span>二十三祖。按<span class="zhuanming">僧祐</span><span class="shuming">薩婆多部師資記目</span></span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00079','1376230',this);" style="cursor:pointer;"> <span class="song">P79</span></i> <span class="font12 zhu"><span class="shuming">錄序</span>作<span class="zhuanming">大迦葉</span>下第二十五世，<span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span>作<span class="zhuanming">阿難</span>下第二十一世（<span class="shuming">出三藏記集</span>卷一二，第四六八﹑四七一頁）。有關傳説見<span class="shuming">寶林傳</span>卷五﹑<span class="shuming">祖源通録撮要</span>卷一﹑<span class="shuming">佛祖統紀</span>卷五﹑<span class="shuming">佛祖歷代通載</span>卷六﹑<span class="shuming">宗統編年</span>卷六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#485" id="487">〔一〕</a>令：原作「今」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#486" id="488">〔二〕</a>己卯歲：當<span class="zhuanming">高貴鄉公</span><span class="zhuanming">甘露</span>四年（二五九）。<span class="shuming">景德傳燈録</span>作「<span class="zhuanming">魏齊王</span>二十年己卯歲」；<span class="shuming">傳法正宗記</span>卷上：「夫<span class="zhuanming">師子</span>之死也，乃當<span class="zhuanming">前魏</span><span class="zhuanming">廢章</span><span class="zhuanming">齊王</span>之世，以甲曆記之，當在丁卯，<span class="shuming">寳林傳</span>誤云己卯。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">天聖廣燈錄</span>卷五﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">建中靖國續燈錄</span>卷一﹑<span class="shuming">聯燈會要</span>卷二﹑<span class="shuming">大光明藏</span>卷上﹑<span class="shuming">五燈會元</span>卷一﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">寶林傳</span>卷五﹑<span class="shuming">景德傳燈錄</span>卷二﹑<span class="shuming">傳法正宗記</span>卷四﹑<span class="shuming">五燈會元</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="shuming">泉州千佛新著諸祖師頌</span>。</span> </p></div></div></div>
</>
一四二　紫陵和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147038" key="1147038"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十二 &gt; 一四二　紫陵和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147039" key="1147039"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00548','1376351',this);" style="cursor:pointer;"> <span class="song">P548</span></i><p class="font20" id="ZSK00349-001-BT0000503">一四二　紫陵和尚<span class="font12 zhu"><span class="zhuanming">匡一</span><a class="zhuhao" href="#2314" id="2311">〔一〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">紫陵</span>和尙嗣<span class="zhuanming">花嚴</span>，在<span class="zhuanming">襄州</span>。</span> </p><p> <span>2　問：「如何是<span class="zhuanming">毗盧</span>師？」師云：「木馬呼吸和難同，被毛戴角終難契。」</span> </p><p> <span>3　問：「如何識得自己佛？」師云：「一葉明時消不盡，松風韻節怨無人。」<a class="zhuhao" href="#2315" id="2312">〔二〕</a></span> </p><p> <span>4　問：「如何是王子捨王宫出家出𠀍事？」師云：「珠輪曠劫實難窮，毛頭滴血終難契。」</span> </p><p> <span>5　師上堂云：「古琴普視目前音，誰人和得無絲曲？」學人對云：「千機千湊空王曲<a class="zhuhao" href="#2316" id="2313">〔三〕</a>，無絲古格妙難窮。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2311" id="2314">〔一〕</a><span class="shuming">景德傳燈錄</span>等作「<span class="zhuanming">鳳翔府</span><span class="zhuanming">紫陵</span><span class="zhuanming">匡一</span><span class="zhuanming">定覺大師</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2312" id="2315">〔二〕</a>此二句據<span class="shuming">景德傳燈錄</span>卷一○爲<span class="zhuanming">黃州</span><span class="zhuanming">齊安</span>語，「節」作「罷」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2313" id="2316">〔三〕</a>湊﹑「奏」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00549','1376351',this);" style="cursor:pointer;"> <span class="song">P549</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">傳法正宗記</span>卷八。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">紫陵語</span>一卷（佚，見<span class="shuming">崇文總目</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷二○﹑<span class="shuming">傳燈玉英集</span>卷一○﹑<span class="shuming">五燈會元</span>卷一三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">黃州齊安</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">黃州齊安</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">黃州齊安</span>章。</span> </p></div></div></div>
</>
七劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1147042" key="1147042"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 七劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147043" key="1147043"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376472',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000881"><b>七劃</b></p><p> <span>走赤車（九二六頁）</span> </p><p> <span>豆酉豕貝見里足（九二七頁）</span> </p><p> <span>邑辵采谷豸角（九二八頁）</span> </p><p> <span>言辛</span> </p></div></div></div>
</>
酉部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147046" key="1147046"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 酉部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147047" key="1147047"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00927','1376593',this);" style="cursor:pointer;"> <span class="song">P927</span></i><p class="font18" id="ZSK00349-001-BT0001003"><b>酉部</b></p><p> <span>醉：<span class="zhuanming">酔</span></span> </p><p> <span>醒：<span class="zhuanming">惺</span></span> </p><p> <span>釅：<span class="zhuanming">儼</span></span> </p></div></div></div>
</>
赤部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147050" key="1147050"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 赤部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147051" key="1147051"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00926','1376590',this);" style="cursor:pointer;"> <span class="song">P926</span></i><p class="font18" id="ZSK00349-001-BT0001000"><b>赤部</b></p><p> <span>赧：𧹞</span> </p></div></div></div>
</>
五劃
<div class="wlghyzd_wzb_18"><div id="FCdiv1147054" key="1147054"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 部首索引 &gt; 五劃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147055" key="1147055"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00905','1376470',this);" style="cursor:pointer;"> <span class="song">P905</span></i><p class="font18" id="ZSK00349-001-BT0000879"><b>五劃</b></p><p> <span>示（九二○頁）</span> </p><p> <span>甘石目田皿禾（九二一頁）</span> </p><p> <span>白瓜疒立穴疋皮癶</span> </p></div></div></div>
</>
車部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147058" key="1147058"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 車部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147059" key="1147059"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00926','1376591',this);" style="cursor:pointer;"> <span class="song">P926</span></i><p class="font18" id="ZSK00349-001-BT0001001"><b>車部</b></p><p> <span>軌：軓</span> </p><p> <span>軫：<span class="zhuanming">𨋏</span>𨋎</span> </p><p> <span>輒：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958gyys.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>較：𨊴<span class="zhuanming">教</span><span class="zhuanming">交</span></span> </p><p> <span>輕：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958l0nk.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>轄：<span class="zhuanming"><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174958nop2.png" style="width: 16px; display: inline-block;" width=""/></span></span></span> </p><p> <span>輾：<span class="zhuanming">展</span></span> </p><p> <span>轉：󶗂</span> </p></div></div></div>
</>
二○一　大慈和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147062" key="1147062"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○一　大慈和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147063" key="1147063"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00741','1376415',this);" style="cursor:pointer;"> <span class="song">P741</span></i><p class="font20" id="ZSK00349-001-BT0000715">二○一　大慈和尚<span class="font12 zhu"><span class="zhuanming">寰中</span>，七八○—八六二<a class="zhuhao" href="#2987" id="2985">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">大慈</span>和尙嗣<span class="zhuanming">百丈</span>，在<span class="zhuanming">撫州</span><a class="zhuhao" href="#2988" id="2986">〔二〕</a>。師諱<span class="zhuanming">寰中</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2985" id="2987">〔一〕</a>此據<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈録</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2986" id="2988">〔二〕</a><span class="zhuanming">撫州</span>：應爲「<span class="zhuanming">杭州</span>」之譌；<span class="zhuanming">大慈山</span>在<span class="zhuanming">杭州</span><span class="zhuanming">餘杭縣</span>。以「杭」與「撫」俗體（「抚」）形近致誤。</span></p><p> <span>2　有僧辝。師問：「什摩處去？」對云：「<span class="zhuanming">江西</span>去。」師云：「將取老僧去，得摩？」對云：「非但和尙，更有過於和尙者，不能得將去。」</span> </p><p> <span>後有人舉似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>云：「但道：得。」</span> </p><p> <span>3　師上堂云：「説取一丈，不如行取一尺；説取一尺，不如行取一寸。説取郍行處，行取那説處。」</span> </p><p> <span>有人舉似<span class="zhuanming">洞山</span>，<span class="zhuanming">洞山</span>便歡喜，云：「<span class="zhuanming">大慈</span>和尙為物情切。」僧便問：「彼中則如此，此間還有</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00742','1376415',this);" style="cursor:pointer;"> <span class="song">P742</span></i> <span>也無？」<span class="zhuanming">洞山</span>云：「有。」僧云：「若与摩，則便請。」<span class="zhuanming">洞山</span>云：「行取那説不得處，説取那行不得處。」<span class="zhuanming">洞山</span>又云：「離此二途作摩生？」僧對云：「離此二途，請師不問。」<span class="zhuanming">洞山</span>云：「海上<span class="zhuanming">功秀</span>又作摩生<a class="zhuhao" href="#2993" id="2989">〔一〕</a>？」對云：「石人唱歌，幻人撫掌。」</span> </p><p> <span>有人舉似<span class="zhuanming">雲居</span>。<span class="zhuanming">雲居</span>云：「行時無説路，説時無行路。不説不行，合行什摩路？」</span> </p><p> <span>有人舉似<span class="zhuanming">樂浦</span>。<span class="zhuanming">樂浦</span>云：「行﹑説倶到本事無，行﹑説倶不到本事在。」又云：「<span class="zhuanming">大慈</span>和尙則古佛，<span class="zhuanming">洞山</span>和尙則細𢤇。」師又聞舉云：「作家！」</span> </p><p> <span>4　師行脚時，三人同行，逢見女人收稻次，問：「退山路何處去<a class="zhuhao" href="#2994" id="2990">〔二〕</a>？」女人云：「驀底去！」師云：「前頭水深，過得摩？」女云：「不濕脚。」師云：「上岸稻得与摩好，下岸稻得与摩勿次第？」女云：「下岸稻惣被螃蠏喫却。」師云：「太香生！」女云：「無氣息。」師云：「住在什摩處？」女云：「只在這裏。」三人到屋裏。其女見来，點一瓶茶，排批了，云：「請上座用神通喫。」三</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00743','1376415',this);" style="cursor:pointer;"> <span class="song">P743</span></i> <span>人不敢傾茶。女云：「看老婆呈神通去也。」拈起盞子便瀉行茶<a class="zhuhao" href="#2995" id="2991">〔三〕</a>。</span> </p><p> <span>5　自外未覩行録，不决化緣終始<a class="zhuhao" href="#2996" id="2992">〔四〕</a>。𠡠謚<span class="zhuanming">性空禪師</span>﹑<span class="zhuanming">定慧之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">段成式</span>撰<span class="shuming">真讚</span>（佚，見<span class="shuming">宋高僧傳</span>卷一二）﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">武林西湖高僧事略</span>﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="zhuanming">徐一夔</span><span class="shuming">重修大慈定慧禪寺記</span>（<span class="shuming">始豐稿</span>卷一一）﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷五﹑<span class="zhuanming">聶心湯</span>等<span class="shuming">（萬曆）錢塘縣志</span><span class="shuming">外紀</span><span class="shuming">紀釋</span>﹑<span class="shuming">宗統編年</span>卷一五﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">龔嘉儁</span>等<span class="shuming">（清）杭州府志</span>卷一七一<span class="shuming">方外</span>﹑<span class="zhuanming">釋常仁</span><span class="shuming">杭州大慈山虎跑泉定慧寺志</span>卷二。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">宏智拈古</span>第九三則﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">正法眼藏三百則</span>卷上第七七則﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二七<span class="shuming">諸方雜舉徵拈代別語</span>﹑<span class="shuming">禪林類聚</span>卷一八<span class="shuming">糧食</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2989" id="2993">〔一〕</a>海上<span class="zhuanming">功秀</span>又作摩生：<span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">鳳翔府</span><span class="shuming">石柱和尚</span>有云：「<span class="zhuanming">洞山</span>曰：『只如海上<span class="zhuanming">明公秀</span>又作摩生？』師曰：『幻人相逢，拊掌呵呵。』」「海上<span class="zhuanming">明公秀</span>」又見<span class="shuming">宏智禪師廣録</span>卷一<span class="shuming">泗州大聖普照禪寺上堂語録</span>﹑<span class="shuming">碧巖錄</span>卷七十五則頌著語﹑<span class="shuming">偃溪廣聞禪師語錄</span>卷上<span class="shuming">廣元府阿育王廣利禪寺語錄</span>﹑<span class="shuming">少林無空笛</span>卷四<span class="shuming">道秀禪門下火</span>等。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2990" id="2994">〔二〕</a>退山：疑當作「<span class="shuming">徑山</span>」；<span class="shuming">景德傳燈錄</span>卷二七：「昔有三僧雲遊，擬謁<span class="zhuanming">徑山</span>和尚。」<span class="shuming">禪林類聚</span>作「<span class="zhuanming">麻谷</span><span class="zhuanming">徹</span>和尚同<span class="zhuanming">南泉</span>二三人雲遊，擬謁<span class="zhuanming">徑山</span>」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2991" id="2995">〔三〕</a>茶：原作「荼」；瀉行茶：<span class="shuming">景德傳燈錄</span>作「傾茶行」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2992" id="2996">〔四〕</a>决：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p></div></div></div>
</>
日部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147066" key="1147066"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 日部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147067" key="1147067"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00916','1376536',this);" style="cursor:pointer;"> <span class="song">P916</span></i><p class="font18" id="ZSK00349-001-BT0000946"><b>日部</b></p><p> <span>旨：𣅀</span> </p><p> <span>映：暎<span class="zhuanming">暎</span><span class="zhuanming">暵</span></span> </p><p> <span>時：<span class="zhuanming">𣅀</span></span> </p><p> <span>晚：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944osfl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>曹：<span class="zhuanming">曺</span><span class="zhuanming">漕</span></span> </p><p> <span>最：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017494412an.png" style="width: 16px; display: inline-block;" width=""/></span>㝡</span> </p><p> <span>景：㬌</span> </p><p> <span>暇：睱<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749446kne.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>會：󶖫</span> </p><p> <span>暗：𪾲</span> </p><p> <span>嘗：<span class="zhuanming">常</span><span class="zhuanming">尚</span></span> </p><p> <span>曉：暁</span> </p></div></div></div>
</>
二○二　福州西院和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147070" key="1147070"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○二　福州西院和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147071" key="1147071"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00744','1376416',this);" style="cursor:pointer;"> <span class="song">P744</span></i><p class="font20" id="ZSK00349-001-BT0000718">二○二　福州西院和尚<span class="font12 zhu"><span class="zhuanming">大安</span>，七九三—八八三</span></p><p> <span>1　<span class="zhuanming">福州</span><span class="zhuanming">西院</span>和尙嗣<span class="zhuanming">百丈</span><a class="zhuhao" href="#3001" id="2997">〔一〕</a>。師諱<span class="zhuanming">大安</span>，<span class="zhuanming">福州</span><span class="zhuanming">福唐縣</span>人也。未覩行狀，不知姓族<a class="zhuhao" href="#3002" id="2998">〔二〕</a>。自少於<span class="zhuanming">黃蘗寺</span>出家，乃至為僧。本擬聽習，因在<span class="zhuanming">洪州</span><span class="zhuanming">招提</span>偶聞行脚僧擧<span class="zhuanming">百丈</span>一二句玄機，似少省覺，從尒便造<span class="zhuanming">百丈</span>。旣覩盛筵，深稱志慕。</span> </p><p> <span>2　礼問<span class="zhuanming">百丈</span>曰：「學人欲求識佛，如何是佛？」<span class="zhuanming">百丈</span>云：「太似騎牛覓牛。」師云：「識得後如何？」<span class="zhuanming">百丈</span>云：「如人騎牛至家。」師云：「未審始終如何保任則得相應去？」<span class="zhuanming">百丈</span>云：「譬如牧牛之人，執鞭視之，不令犯人苗稼。」師從兹領旨，頓息万緣。性好辛勤，少親言論，更不尋經討論，放曠任情。夜則山野頭陁，晝則倍加執役。</span> </p><p> <span>3　後隨<span class="zhuanming">祐</span>禪師同創<span class="zhuanming">溈山</span>，則十數年間，僧衆猶小。師乃頭頭耕耨，處處勞形，日夜忘疲，未嘗輒暇。<span class="zhuanming">溈山</span>見而語曰：「<span class="zhuanming">安</span>，汝少勞役。」師云：「待和尙覯五百衆<a class="zhuhao" href="#3003" id="2999">〔三〕</a>，<span class="zhuanming">安</span>則休也。」不久之間，僧衆果至五百，師乃勞心頓擺<a class="zhuhao" href="#3004" id="3000">〔四〕</a>。或坐房廊，凝如株杌；或入靈洞，月十不歸。如癡似狂，三十余祀。夜在</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00745','1376416',this);" style="cursor:pointer;"> <span class="song">P745</span></i> <span>第二第三座間，有同流私覩其身，燄尒通光。衆人僉曰：「<span class="zhuanming">定光佛</span>矣。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2997" id="3001">〔一〕</a>按<span class="shuming">宗門統要</span>卷五<span class="shuming">目錄</span>，<span class="zhuanming">西院</span><span class="zhuanming">大安</span>爲<span class="zhuanming">潙山</span><span class="zhuanming">靈祐</span>法嗣。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2998" id="3002">〔二〕</a>按<span class="shuming">真身記</span>謂「<span class="zhuanming">陳</span>氏儒學之家」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2999" id="3003">〔三〕</a>覯﹑「構」﹑「搆」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3000" id="3004">〔四〕</a>擺﹑「罷」通。</span></p><p> <span>4　問：「<span class="zhuanming">黃巢</span>軍来，和尙向什摩處迴避？」師云：「五藴山中。」僧云：「忽被捉著時作摩生？」師云：「惱乱將軍！惱乱將軍！」</span> </p><p> <span>5　問：「此隂已謝﹑彼隂未生時，其中事如何？」師曰：「此隂未謝時，阿那个是大德？」對云：「不會。」師云：「此隂未謝尙不會，問与摩時事作什摩？」</span> </p><p> <span>6　有俗官問：「佛在什摩處？」師云：「不離心地。」</span> </p><p> <span>7　又問：「<span class="zhuanming">雙峯</span>上人有何所得？」師云：「法無所得。設有所得，得於本得<a class="zhuhao" href="#3007" id="3005">〔一〕</a>。」</span> </p><p> <span>8　問：「大用現前﹑不存軌則時如何？」師云：「用得便用。」其僧裸形遶師三匝。師云：「向上何不道取？」僧纔擬開口，師打之，云：「這野狐精<a class="zhuhao" href="#3008" id="3006">〔二〕</a>！」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3005" id="3007">〔一〕</a>得於本得：<span class="shuming">景德傳燈錄</span>等並作「得本無得」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3006" id="3008">〔二〕</a>精：原作「情」。</span></p><p> <span><span class="zhuanming">羅漢</span>和尙拈問僧：「當此之時，作摩生免得被他喝出？」僧對云：「便抽身出去。」<span class="zhuanming">羅漢</span>云：「落脊棒又作摩生？」僧却迴頭：「今日賴遇某甲。」<span class="zhuanming">羅漢</span>云：「識得闍梨骨也。」</span> </p><p> <span>9　問：「一切施為盡是法身用，如何是法身？」師云：「一切施為盡是法身用。」問：「離却</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00746','1376416',this);" style="cursor:pointer;"> <span class="song">P746</span></i> <span>五藴，如何是本来身？」師云：「地﹑水﹑火﹑風，受﹑想﹑行﹑識。」「這个是五藴<a class="zhuhao" href="#3012" id="3009">〔一〕</a>。」</span> </p><p> <span>10　有僧到<span class="zhuanming">大溈</span>。師指靣前狗子云：「明明个，明明个。」僧便問師：「旣是明明个，為什摩刾頭在裏許？」師云：「有什摩罪過？」</span> </p><p> <span>有人舉似<span class="zhuanming">雪峯</span>。<span class="zhuanming">雪峯</span>云：「<span class="zhuanming">溈山</span>是古佛也。」</span> </p><p> <span>11　師又時上堂云：「汝諸人来就<span class="zhuanming">安</span>，覓什摩？若欲得作佛，汝自是佛。擔却一个佛，傍家走𩖨𩖨，渇鹿趂陽燄相似，何時得相應去？阿伱欲得作佛，汝但無如許多顛倒攀緣﹑妄想惡覺﹑垢欲不淨衆生之心，則汝便是初心正覺佛，更去何處別討？所以<span class="zhuanming">安</span>在<span class="zhuanming">溈山</span>，三十年来喫<span class="zhuanming">溈山</span>飰，屙<span class="zhuanming">潙山</span>屎<a class="zhuhao" href="#3013" id="3010">〔二〕</a>，不學<span class="zhuanming">溈山</span>禪，只是長看一頭水牯牛，落路入草便牽出，侵犯人苗稼則鞭打，調来伏去，可憐生受人言語。如今一時變作个露地白牛，常在靣前，終日露逈逈地，趂亦不肯去。汝道什摩語話？汝諸人各自身中有無價大寳，從眼門放光，照山河大地；耳門放光，領覽一切善惡音響；六門晝夜常放光明，亦名放光三昧。汝自有，何不識取影在四大身中<a class="zhuhao" href="#3014" id="3011">〔三〕</a>，內外扶持，不教傾側。兩脚若子大，擔得二碩，從獨木橋上過，亦不教伊倒地，且是什摩物？汝若覓，毫髮則不可見。故<span class="zhuanming">志公</span>云：『內外追尋覓惣無，境上施</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00747','1376416',this);" style="cursor:pointer;"> <span class="song">P747</span></i> <span>為渾大有。』」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3009" id="3012">〔一〕</a>這个是五藴：按<span class="shuming">景德傳燈錄</span>，此句前有「僧云」；<span class="shuming">五燈會元</span>有「曰」字。二者句下並有「師云：『這箇異五蕴。』」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3010" id="3013">〔二〕</a>屙：原作「痾」，下同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3011" id="3014">〔三〕</a>影：<span class="shuming">聯燈會要</span>作「隱」。</span></p><p> <span>有人拈問<span class="zhuanming">石門</span>：「古人有言：『<span class="zhuanming">安</span>在<span class="zhuanming">溈山</span>，三十年来喫<span class="zhuanming">溈山</span>飰，屙<span class="zhuanming">溈山</span>屎，不學<span class="zhuanming">溈山</span>禪，只是長看一頭水牯牛，落路入草便牽出，侵犯人苗稼則鞭打，調来伏去，可憐生受人言語。如今一時變作露地白牛，常在面前，終日露逈逈地，趂亦不肯去。』只如今古人与摩道，意作摩生？」<span class="zhuanming">石門</span>云：「昔日話虎尙乃驚，如今見虎也不怕。」僧云：「古人分上則与摩，學人分上如何？」<span class="zhuanming">石門</span>云：「取我与食，驢年得味摩！」</span> </p><p> <span>12　師垂化<span class="zhuanming">閩城</span>二十載，至<span class="zhuanming">中和</span>三年癸卯歲十月二十一日順化<a class="zhuhao" href="#3017" id="3015">〔一〕</a>。𠡠謚<span class="zhuanming">圎智大師</span>﹑<span class="zhuanming">正真之塔</span><a class="zhuhao" href="#3018" id="3016">〔二〕</a>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">允明</span><span class="shuming">唐福州延壽禪院故延聖大師塔内真身記</span>（<span class="zhuanming">石井修道</span><span class="shuming">潙山教團の動向について</span><span class="shuming">福州大安の「真身記」の紹介に因んで</span>，<span class="shuming">印度學佛教學研究</span>第四○卷第一號，一九九一年）﹑<span class="zhuanming">崔胤</span><span class="shuming">大潙山延聖禪師碑</span>（佚，見<span class="shuming">閩中金石志</span>卷二，<span class="shuming">寶刻叢編</span>卷一九）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3015" id="3017">〔一〕</a>二十一日：<span class="shuming">真身記</span>﹑<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「二十二日」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3016" id="3018">〔二〕</a>正真：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>並作「證真」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00748','1376416',this);" style="cursor:pointer;"> <span class="song">P748</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一六﹑<span class="zhuanming">釋法緯</span><span class="shuming">西禪長慶寺志</span>卷二<span class="shuming">禪宗志</span>﹑<span class="zhuanming">釋隱元</span>等<span class="shuming">黃檗山志</span>卷三<span class="shuming">僧</span>﹑<span class="zhuanming">釋證亮</span><span class="shuming">西禪小記</span>卷三<span class="shuming">宗傳</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">211</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">4567</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="zhuanming">允明</span><span class="shuming">真身記</span>﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
水部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147074" key="1147074"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 水部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147075" key="1147075"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00916','1376537',this);" style="cursor:pointer;"> <span class="song">P916</span></i><p class="font18" id="ZSK00349-001-BT0000947"><b>水部</b></p><p> <span>污：<span class="zhuanming">汙</span></span> </p><p> <span>沙：<span class="zhuanming">砂</span></span> </p><p> <span>決：<span class="zhuanming">决</span></span> </p><p> <span>沌：𣲃</span> </p><p> <span>沈：<span class="zhuanming">沉</span></span> </p><p> <span>沱：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944cqcl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>沿：㳂</span> </p><p> <span>沃：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749441slu.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>沒：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944l9cc.png" style="width: 16px; display: inline-block;" width=""/></span>𣳚</span> </p><p> <span>注：<span class="zhuanming">柱</span></span> </p><p> <span>沮：<span class="zhuanming">俎</span></span> </p><p> <span>泊：<span class="zhuanming">洎</span></span> </p><p> <span>泉：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174945q9lh.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>泥：󵿶</span> </p><p> <span>泐：<span class="zhuanming">氻</span></span> </p><p> <span>派：沠</span> </p><p> <span>浸：侵</span> </p><p> <span>󲦥：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174945nt64.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00917','1376537',this);" style="cursor:pointer;"> <span class="song">P917</span></i><p> <span>涼：鿌</span> </p><p> <span>淪：𣼍</span> </p><p> <span>淘：<span class="zhuanming">濤</span></span> </p><p> <span>淮：<span class="zhuanming">准</span></span> </p><p> <span>淵：<span class="zhuanming">渕</span></span> </p><p> <span>湛：󶖬</span> </p><p> <span>滓：󶖭</span> </p><p> <span>滿：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174945xuk2.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174945i284.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>漆：<span class="zhuanming">柒</span></span> </p><p> <span>滴：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174945wscx.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749457s6t.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>滏：<span class="zhuanming">塗</span></span> </p><p> <span>潙：<span class="zhuanming">溈</span></span> </p><p> <span>漕：󶖮</span> </p><p> <span>澹：<span class="zhuanming">淡</span></span> </p><p> <span>澁：<span class="zhuanming">澀</span></span> </p><p> <span>濟：<span class="zhuanming">齊</span></span> </p><p> <span>澤：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946vmk8.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>灌：󶖯</span> </p><p> <span>瀉：<span class="zhuanming">寫</span></span> </p><p> <span>瀰：<span class="zhuanming">󰫲</span></span> </p><p> <span>瀟：<span class="zhuanming">蕭</span></span> </p></div></div></div>
</>
二○○　石霜性空和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147078" key="1147078"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十六 &gt; 二○○　石霜性空和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147079" key="1147079"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00739','1376413',this);" style="cursor:pointer;"> <span class="song">P739</span></i><p class="font20" id="ZSK00349-001-BT0000711">二○○　石霜性空和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">石霜</span><span class="zhuanming">性空</span>和尙嗣<span class="zhuanming">百丈</span>，在<span class="zhuanming">吉州</span><a class="zhuhao" href="#2984" id="2983">〔一〕</a>。</span> </p><p> <span>2　僧問：「如何是西来意？」師曰：「如人在百丈井中，不假寸繩出得此人，我則為荅西来意。」僧云：「与摩則<span class="zhuanming">湖南</span>近日亦有<span class="zhuanming">暢</span>和尙，為師僧東話西話。」師喚沙弥：「拽出這個死屍著！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2983" id="2984">〔一〕</a><span class="zhuanming">吉州</span>：應作「<span class="zhuanming">潭州</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00740','1376413',this);" style="cursor:pointer;"> <span class="song">P740</span></i><p> <span>3　自外未究終始矣。</span> </p>考證          <p> <span class="font12 zhu">此<span class="zhuanming">性空</span>乃<span class="zhuanming">百丈</span>弟子，住<span class="zhuanming">潭州</span><span class="zhuanming">石霜山</span>。另有<span class="zhuanming">丹霞</span><span class="zhuanming">天然</span>弟子<span class="zhuanming">性空</span>住<span class="zhuanming">吉州</span><span class="zhuanming">孝義寺</span>，見<span class="shuming">景德傳燈錄</span>卷一四﹑<span class="shuming">聯燈會要</span>卷一九﹑<span class="shuming">五燈會元</span>卷五。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">吉州</span><span class="shuming">性空</span>章﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span>祖堂集卷第十六</span> </p></div></div></div>
</>
止部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147082" key="1147082"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 止部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147083" key="1147083"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00915','1376534',this);" style="cursor:pointer;"> <span class="song">P915</span></i><p class="font18" id="ZSK00349-001-BT0000944"><b>止部</b></p><p> <span>止：󰴜</span> </p><p> <span>正：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749442tz3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>些：<span class="zhuanming"><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749449xkr.png" style="width: 16px; display: inline-block;" width=""/></span></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749444cfw.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>步：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944rdbm.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>武：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749440ep5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>歲：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944w6nw.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>歷：<span class="zhuanming">厯暦</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00916','1376534',this);" style="cursor:pointer;"> <span class="song">P916</span></i><p> <span>歸：㱕󶖌<span class="zhuanming">𦤇</span><span class="zhuanming">皈</span></span> </p></div></div></div>
</>
卷第十七
<div class="wlghyzd_wzb_18"><div id="FCdiv1147086" key="1147086"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147063" key="1147063"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00741','1376415',this);" style="cursor:pointer;"> <span class="song">P741</span></i><p class="font20" id="ZSK00349-001-BT0000715">二○一　大慈和尚<span class="font12 zhu"><span class="zhuanming">寰中</span>，七八○—八六二<a class="zhuhao" href="#2987" id="2985">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">大慈</span>和尙嗣<span class="zhuanming">百丈</span>，在<span class="zhuanming">撫州</span><a class="zhuhao" href="#2988" id="2986">〔二〕</a>。師諱<span class="zhuanming">寰中</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2985" id="2987">〔一〕</a>此據<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈録</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2986" id="2988">〔二〕</a><span class="zhuanming">撫州</span>：應爲「<span class="zhuanming">杭州</span>」之譌；<span class="zhuanming">大慈山</span>在<span class="zhuanming">杭州</span><span class="zhuanming">餘杭縣</span>。以「杭」與「撫」俗體（「抚」）形近致誤。</span></p><p> <span>2　有僧辝。師問：「什摩處去？」對云：「<span class="zhuanming">江西</span>去。」師云：「將取老僧去，得摩？」對云：「非但和尙，更有過於和尙者，不能得將去。」</span> </p><p> <span>後有人舉似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>云：「但道：得。」</span> </p><p> <span>3　師上堂云：「説取一丈，不如行取一尺；説取一尺，不如行取一寸。説取郍行處，行取那説處。」</span> </p><p> <span>有人舉似<span class="zhuanming">洞山</span>，<span class="zhuanming">洞山</span>便歡喜，云：「<span class="zhuanming">大慈</span>和尙為物情切。」僧便問：「彼中則如此，此間還有</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00742','1376415',this);" style="cursor:pointer;"> <span class="song">P742</span></i> <span>也無？」<span class="zhuanming">洞山</span>云：「有。」僧云：「若与摩，則便請。」<span class="zhuanming">洞山</span>云：「行取那説不得處，説取那行不得處。」<span class="zhuanming">洞山</span>又云：「離此二途作摩生？」僧對云：「離此二途，請師不問。」<span class="zhuanming">洞山</span>云：「海上<span class="zhuanming">功秀</span>又作摩生<a class="zhuhao" href="#2993" id="2989">〔一〕</a>？」對云：「石人唱歌，幻人撫掌。」</span> </p><p> <span>有人舉似<span class="zhuanming">雲居</span>。<span class="zhuanming">雲居</span>云：「行時無説路，説時無行路。不説不行，合行什摩路？」</span> </p><p> <span>有人舉似<span class="zhuanming">樂浦</span>。<span class="zhuanming">樂浦</span>云：「行﹑説倶到本事無，行﹑説倶不到本事在。」又云：「<span class="zhuanming">大慈</span>和尙則古佛，<span class="zhuanming">洞山</span>和尙則細𢤇。」師又聞舉云：「作家！」</span> </p><p> <span>4　師行脚時，三人同行，逢見女人收稻次，問：「退山路何處去<a class="zhuhao" href="#2994" id="2990">〔二〕</a>？」女人云：「驀底去！」師云：「前頭水深，過得摩？」女云：「不濕脚。」師云：「上岸稻得与摩好，下岸稻得与摩勿次第？」女云：「下岸稻惣被螃蠏喫却。」師云：「太香生！」女云：「無氣息。」師云：「住在什摩處？」女云：「只在這裏。」三人到屋裏。其女見来，點一瓶茶，排批了，云：「請上座用神通喫。」三</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00743','1376415',this);" style="cursor:pointer;"> <span class="song">P743</span></i> <span>人不敢傾茶。女云：「看老婆呈神通去也。」拈起盞子便瀉行茶<a class="zhuhao" href="#2995" id="2991">〔三〕</a>。</span> </p><p> <span>5　自外未覩行録，不决化緣終始<a class="zhuhao" href="#2996" id="2992">〔四〕</a>。𠡠謚<span class="zhuanming">性空禪師</span>﹑<span class="zhuanming">定慧之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">段成式</span>撰<span class="shuming">真讚</span>（佚，見<span class="shuming">宋高僧傳</span>卷一二）﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">武林西湖高僧事略</span>﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="zhuanming">徐一夔</span><span class="shuming">重修大慈定慧禪寺記</span>（<span class="shuming">始豐稿</span>卷一一）﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷五﹑<span class="zhuanming">聶心湯</span>等<span class="shuming">（萬曆）錢塘縣志</span><span class="shuming">外紀</span><span class="shuming">紀釋</span>﹑<span class="shuming">宗統編年</span>卷一五﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">龔嘉儁</span>等<span class="shuming">（清）杭州府志</span>卷一七一<span class="shuming">方外</span>﹑<span class="zhuanming">釋常仁</span><span class="shuming">杭州大慈山虎跑泉定慧寺志</span>卷二。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">宏智拈古</span>第九三則﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">正法眼藏三百則</span>卷上第七七則﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二七<span class="shuming">諸方雜舉徵拈代別語</span>﹑<span class="shuming">禪林類聚</span>卷一八<span class="shuming">糧食</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2989" id="2993">〔一〕</a>海上<span class="zhuanming">功秀</span>又作摩生：<span class="shuming">景德傳燈錄</span>卷一六<span class="shuming">鳳翔府</span><span class="shuming">石柱和尚</span>有云：「<span class="zhuanming">洞山</span>曰：『只如海上<span class="zhuanming">明公秀</span>又作摩生？』師曰：『幻人相逢，拊掌呵呵。』」「海上<span class="zhuanming">明公秀</span>」又見<span class="shuming">宏智禪師廣録</span>卷一<span class="shuming">泗州大聖普照禪寺上堂語録</span>﹑<span class="shuming">碧巖錄</span>卷七十五則頌著語﹑<span class="shuming">偃溪廣聞禪師語錄</span>卷上<span class="shuming">廣元府阿育王廣利禪寺語錄</span>﹑<span class="shuming">少林無空笛</span>卷四<span class="shuming">道秀禪門下火</span>等。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2990" id="2994">〔二〕</a>退山：疑當作「<span class="shuming">徑山</span>」；<span class="shuming">景德傳燈錄</span>卷二七：「昔有三僧雲遊，擬謁<span class="zhuanming">徑山</span>和尚。」<span class="shuming">禪林類聚</span>作「<span class="zhuanming">麻谷</span><span class="zhuanming">徹</span>和尚同<span class="zhuanming">南泉</span>二三人雲遊，擬謁<span class="zhuanming">徑山</span>」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2991" id="2995">〔三〕</a>茶：原作「荼」；瀉行茶：<span class="shuming">景德傳燈錄</span>作「傾茶行」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2992" id="2996">〔四〕</a>决：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p></div></div></div>
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攴部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147089" key="1147089"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 攴部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147090" key="1147090"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00916','1376535',this);" style="cursor:pointer;"> <span class="song">P916</span></i><p class="font18" id="ZSK00349-001-BT0000945"><b>攴部</b></p><p> <span>收：<span class="zhuanming">収</span>𤕭</span> </p><p> <span>敖：𢾕</span> </p><p> <span>致：𦤺</span> </p><p> <span>敇：<span class="zhuanming">勅𠡠</span></span> </p><p> <span>敲：𩫋</span> </p><p> <span>敵：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944iev7.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944zmzl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>整：𢿄󶖨𠢫</span> </p><p> <span>數：󶖩𢿘󶖪</span> </p><p> <span>斂：𣫍</span> </p></div></div></div>
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一九八　西林操和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147093" key="1147093"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十六 &gt; 一九八　西林操和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147094" key="1147094"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00737','1376411',this);" style="cursor:pointer;"> <span class="song">P737</span></i><p class="font20" id="ZSK00349-001-BT0000706">一九八　西林操和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">西林</span><span class="zhuanming">操</span>和尙嗣<span class="zhuanming">百丈</span>。</span> </p><p> <span>2　師与<span class="zhuanming">大溈</span>行次，忽然見驢喫草。師取驢喫底草，向<span class="zhuanming">大溈</span>云：「吽吽！」<span class="zhuanming">大溈</span>兩手托地，便造驢聲。師喝云：「這畜生！」<span class="zhuanming">大溈</span>云：「適来見什摩？」師便掴。</span> </p><p> <span>有人拈問<span class="zhuanming">龍花</span>：「作摩生道則免得<span class="zhuanming">操</span>禪師掴？」<span class="zhuanming">花</span>云：「洎一向。」</span> </p><p> <span>3　自餘不究化緣終始矣。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷九標目﹑<span class="shuming">傳法正宗記</span>卷七。</span> </p></div></div></div>
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牙部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147097" key="1147097"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 牙部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147098" key="1147098"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00915','1376532',this);" style="cursor:pointer;"> <span class="song">P915</span></i><p class="font18" id="ZSK00349-001-BT0000942"><b>牙部</b></p><p> <span>牙：㸦</span> </p></div></div></div>
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一九九　古靈和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147101" key="1147101"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十六 &gt; 一九九　古靈和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147102" key="1147102"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00737','1376412',this);" style="cursor:pointer;"> <span class="song">P737</span></i><p class="font20" id="ZSK00349-001-BT0000708">一九九　古靈和尚<span class="font12 zhu"><span class="zhuanming">神讚</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">古靈</span>和尙嗣<span class="zhuanming">百丈</span>，在<span class="zhuanming">福州</span>。師自少於<span class="zhuanming">福州</span><span class="zhuanming">大中寺</span>出家。及至為僧，遊參<span class="zhuanming">百丈</span>，盤泊數年，密契玄旨。</span> </p><p> <span>2　後歸省，侍本師，思欲發悟，以報其恩，而俟方便。偶因一日為師澡浴，去垢之次，撫師背曰：「好个佛殿，而佛不聖。」其師乍聞異語，逥頭看之。弟子曰：「佛雖不聖，且能放光。」師深疑而不能<i class="pageTag" onclick="viewPic('ZSK00349-002-L00738','1376412',this);" style="cursor:pointer;"> <span class="song">P738</span></i>問。</span> </p><p> <span>3　後得一日新糊窓，其日照窓陪明<a class="zhuhao" href="#2980" id="2977">〔一〕</a>。師於窓下看經次，蠅子競頭打其窓，求覓出路。弟子侍立，云：「多少丗界如許多廣闊而不肯出頭！撞故紙裏，驢年解得出摩？」師聞此語，放下經卷問：「汝行脚来見何人？得何事意？前後見汝發言，盖不同常，汝子細向吾説看！」弟子見問，恰稱本意，為説<span class="zhuanming">百丈</span>大師指授禪門心要：「靈光洞耀，逈脫根塵；躰露真常，不拘文字。心性無染，本自圓明，離却妄緣，則如如佛。」師於言下万機頓息<a class="zhuhao" href="#2981" id="2978">〔二〕</a>，嘆曰：「不可思議！吾本聞佛，將謂獨一，今始返照心源，有情皆尒。」因為同流曰<a class="zhuhao" href="#2982" id="2979">〔三〕</a>：「我弟子行脚得上人法。我欲返荅其恩，汝當佐助。」衆為俻筵，敷法座畢，請弟子昇座，略演<span class="zhuanming">百丈</span>宗教。衆聞所未聞，悉皆忻慶。師謂弟子曰：「吾為汝剃髮之師，汝今為吾出丗之師。吾今返礼汝，以荅其恩耳。」弟子下座曰：「此乖丗礼，事不可也。師若然者，當應靣西，遙礼<span class="zhuanming">百丈</span>為師，即是同道不異也。」師則從之，遙礼<span class="zhuanming">百丈</span>為師。</span> </p><p> <span>4　弟子後住<span class="zhuanming">古靈山</span>，因為<span class="zhuanming">古靈和尙</span>焉。聚徒十數年間，臨遷化時，剃髮澡浴，焚香聲鐘，集衆吿云：「汝䓁諸人還識得無聲三昧不？」衆曰：「不識，請師指示。」師曰：「汝等靜思靜慮，諦聽諦</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00739','1376412',this);" style="cursor:pointer;"> <span class="song">P739</span></i> <span>聽！」師乃端坐而吿寂。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2977" id="2980">〔一〕</a>陪﹑「倍」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2978" id="2981">〔二〕</a>言：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2979" id="2982">〔三〕</a>為﹑「謂」通。</span></p>傳記          <p> <span class="font12 zhu"><span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷二三﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">閩書</span>卷一三六。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">大光明藏</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">大光明藏</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
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瓦部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147105" key="1147105"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 瓦部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147106" key="1147106"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00915','1376533',this);" style="cursor:pointer;"> <span class="song">P915</span></i><p class="font18" id="ZSK00349-001-BT0000943"><b>瓦部</b></p><p> <span>瓶：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944t4dw.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944ddi5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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歹部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147109" key="1147109"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 歹部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147110" key="1147110"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00915','1376530',this);" style="cursor:pointer;"> <span class="song">P915</span></i><p class="font18" id="ZSK00349-001-BT0000940"><b>歹部</b></p><p> <span>殄：𣧠</span> </p><p> <span>殘：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749440twy.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017494441f3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>殞：󰳕</span> </p></div></div></div>
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一九七　黃蘗和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147113" key="1147113"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十六 &gt; 一九七　黃蘗和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147114" key="1147114"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00729','1376410',this);" style="cursor:pointer;"> <span class="song">P729</span></i><p class="font20" id="ZSK00349-001-BT0000702">一九七　黃蘗和尚<span class="font12 zhu"><span class="zhuanming">希運</span>，？—<span class="zhuanming">大中</span>中〔八四七—八五九〕卒<a class="zhuhao" href="#2943" id="2941">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">黃蘗</span>和尙嗣<span class="zhuanming">百丈</span>，在<span class="zhuanming">高安縣</span>。師諱<span class="zhuanming">希運</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩縣</span>人也。自少於<span class="zhuanming">黃蘗寺</span>出家。身長七尺，額有肉珠，閌閬天生，不拘小莭。</span> </p><p> <span>2　初，与二三時流遊<span class="zhuanming">天台山</span>，在途偶接一僧，与師同道，言笑便同囊故<a class="zhuhao" href="#2944" id="2942">〔二〕</a>。道到溪磵，遇時水汎漲，遂阻步而暫息。其僧頻催師而共渡，師不疑之，云：「要渡但自渡。」其僧斂衣躡波而渡。至彼岸已，逥頋招手，令師渡焉。師乃呵云：「這賊漢，悔不預知！若知則便打折脚。」其僧嘆曰：「大乗</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00730','1376410',this);" style="cursor:pointer;"> <span class="song">P730</span></i> <span>器者哉！吾輩不及也。」言已，忽然而隠。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2941" id="2943">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="shuming">隆興通論</span>﹑<span class="shuming">釋氏通鑑</span>作<span class="zhuanming">大中</span>四年卒，<span class="shuming">佛祖統紀</span>作<span class="zhuanming">大中</span>九年卒，<span class="shuming">佛祖通載</span>作<span class="zhuanming">大中</span>三年卒，<span class="shuming">宗統編年</span>作<span class="zhuanming">大中</span>二年卒。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2942" id="2944">〔二〕</a>同囊故：「囊」疑爲「曩」字之譌。<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>作「如舊相識」；<span class="shuming">天聖廣燈錄</span>作「如舊識」。</span></p><p> <span>3　後遊上都，因行分衛而造一門，云：「家常。」屛後有老女云：「和尙太無猒生！」師聞其言異，探而拔之，云：「飰猶未得，何責無猒？」女云：「只這个，豈不是無猒？」師聞，駐而微笑。阿婆覩師容儀堂堂，特異常僧，遂命入內，供以齋。食畢，詢問參學行止。師不能隠，竭露見知。阿婆提以再舉微閞，師則玄門頓而蕩豁。師重致言謝，擬欲師承。阿婆曰：「吾是五障之身，故非法器。吾聞<span class="zhuanming">江西</span>有<span class="zhuanming">百丈</span>大師，禪林郢匠，特秀群峯，師可詣彼參承。所貴他日為人天師，法不輕来耳<a class="zhuhao" href="#2948" id="2945">〔一〕</a>。」後人傳説，此婆少年曾參見<span class="zhuanming">忠</span>國師也。</span> </p><p> <span>4　師遂依言而造<span class="zhuanming">百丈</span>，礼而問：「從上相承之事，和尙如何指示於人？」<span class="zhuanming">百丈</span>良久。師曰：「不可教後人断絶去也。」<span class="zhuanming">百丈</span>云：「我本󶕾謂汝是一个人。」遂起入丈室，欲掩其戸。師云：「󲳴󲳴󲳴󲳴<a class="zhuhao" href="#2949" id="2946">〔二〕</a>，某甲󲳴来<a class="zhuhao" href="#2950" id="2947">〔三〕</a>，只要這个印信足矣。」<span class="zhuanming">丈</span>逥言：「若然者，他後不得辜負於吾。」師遂駐泊，延於時歲。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2945" id="2948">〔一〕</a>来：原作「未」，當爲破字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2946" id="2949">〔二〕</a>此處<span class="shuming">景德傳燈錄</span>等並作「師隨後入云」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2947" id="2950">〔三〕</a>此空字處<span class="shuming">景德傳燈錄</span>等並作「特」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00731','1376410',this);" style="cursor:pointer;"> <span class="song">P731</span></i><p> <span>5　後居<span class="zhuanming">黃蘗山</span><a class="zhuhao" href="#2956" id="2951">〔一〕</a>。玄徒競湊，法鼓震於寰中；緇素奔風，智炬揚于海內。<span class="zhuanming">高安縣</span>令見已<a class="zhuhao" href="#2957" id="2952">〔二〕</a>，方乃稽首泯伏而有詩讃曰：</span> </p><p> <span>「曾傳達士心中印<a class="zhuhao" href="#2958" id="2953">〔三〕</a>，額有圓珠七尺身。</span> </p><p> <span>掛錫十年棲<span class="zhuanming">蜀</span>水，浮盃今日渡<span class="zhuanming">章</span>濱<a class="zhuhao" href="#2959" id="2954">〔四〕</a>。</span> </p><p> <span>一千龍象隨高步，万劫香花結勝因<a class="zhuhao" href="#2960" id="2955">〔五〕</a></span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2951" id="2956">〔一〕</a><span class="zhuanming">黃蘗山</span>：<span class="shuming">傳燈玉英集</span>作「<span class="zhuanming">洪州</span><span class="zhuanming">大安寺</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2952" id="2957">〔二〕</a>此處<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">昇平</span>相<span class="zhuanming">裴</span>公<span class="zhuanming">休</span>欽重躬謁」；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>作「<span class="zhuanming">裴</span>相國<span class="zhuanming">休</span>鎮<span class="zhuanming">宛陵</span>，建大禪院，請師説法……」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2953" id="2958">〔三〕</a><span class="shuming">景德傳燈錄</span>等並作「自從大士傳心印」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2954" id="2959">〔四〕</a><span class="zhuanming">章</span>：原作「<span class="zhuanming">漳</span>」；「<span class="zhuanming">章</span>」指<span class="zhuanming">豫章</span>（<span class="zhuanming">洪州</span>治所，今<span class="zhuanming">江西</span><span class="zhuanming">南昌市</span>）。<span class="zhuanming">延祐</span>本<span class="shuming">景德傳燈錄</span>夾注云：「『<span class="zhuanming">浮杯</span>今日渡<span class="zhuanming">章</span>濱』者，謂自<span class="zhuanming">黃蘗</span>請師來至<span class="zhuanming">洪城</span>也。按<span class="shuming">前漢</span><span class="shuming">地理志</span>，<span class="zhuanming">豫章水</span>出<span class="zhuanming">贛縣</span>西南，北入大江，<span class="zhuanming">洪州城</span>在<span class="zhuanming">章水</span>之濱而郡名<span class="zhuanming">豫章</span>也。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2955" id="2960">〔五〕</a>万劫：<span class="shuming">景德傳燈録</span>等並作「萬里」。</span></p><p> <span>願欲事師為弟子，不知將法付何人？」</span> </p><p> <span>6　僧問：「如何是西来意？」師打之。</span> </p><p> <span>7　師謂衆曰：「是伱諸人患顛那？作摩？」把棒一時趂出，云：「盡是一隊喫酒糟漢！与摩行脚，笑殺人去。兄弟，莫只見八百一千人處。去郍裏，不可只啚熱閙。這个老漢行脚時，或遇著草</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00732','1376410',this);" style="cursor:pointer;"> <span class="song">P732</span></i> <span>根下有个老漢<a class="zhuhao" href="#2966" id="2961">〔一〕</a>，便從頂𩕳上啄一下錐<a class="zhuhao" href="#2967" id="2962">〔二〕</a>，看他若識痛癢，便將布袋盛米供養他。古人个中惣似伱与摩容易<a class="zhuhao" href="#2968" id="2963">〔三〕</a>，何處更有今日事也？兄弟，行脚人亦須著些子精神好。汝還知<span class="zhuanming">大唐國</span>內無禪師？」有人問：「諸方尊宿盡皆匡化，和尙為什摩道無禪師？」師云：「不道無禪，只道無師。」又云：「闍梨可不見<span class="zhuanming">馬</span>大師下有八十八人坐道場，得<span class="zhuanming">馬</span>大師真正法眼者只有一二？<span class="zhuanming">廬山</span>是一人。夫出家者，須知有從上来事。不見四祖下有<span class="zhuanming">牛頭</span><span class="zhuanming">融</span>大師，橫説竪説，未知有向上一閞捩子？若有此眼腦，不妨弁得邪正宗儻<a class="zhuhao" href="#2969" id="2964">〔四〕</a>。當人事不能會得，但知念言語學向皮袋裏，到處便道：『我會禪會道。』還替得伱輪逥摩？輕忽老宿，入地獄如箭射。我亦見汝行脚人，入門便識得汝了也。還知摩？諸人亦須在意，急急努力！莫只擬取次容易事，持一片衣口食過一生<a class="zhuhao" href="#2970" id="2965">〔五〕</a>。明眼人笑伱，久後惣被俗漢弄將去在。切須自看近遠，且是阿誰靣上事？若會則便會，若不會則散去。珎重！」</span> </p><p> <span><span class="zhuanming">保福</span>舉師語云：「不道無禪，只道無師。」<span class="zhuanming">福</span>拈問殿主：「作摩生是与禪為師底人？」殿主指和尙手中杖云：「某甲惜這个柱杖。」<span class="zhuanming">保福</span>不肯。殿主却問：「作摩生是与禪為師底</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00733','1376410',this);" style="cursor:pointer;"> <span class="song">P733</span></i> <span>人？」<span class="zhuanming">福</span>云：「我不惜這个柱杖。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2961" id="2966">〔一〕</a>老：疑涉上文而衍。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2962" id="2967">〔二〕</a>啄﹑「卓」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2963" id="2968">〔三〕</a>个中：<span class="shuming">景德傳燈録</span>等並作「可中」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2964" id="2969">〔四〕</a>儻﹑「黨」通；<span class="shuming">景德傳燈錄</span>等並作「黨」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2965" id="2970">〔五〕</a>「口食」上疑脫「一」字；<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>作「片衣口食」。</span></p><p> <span><span class="zhuanming">蓮花</span>在<span class="zhuanming">漳州</span><span class="zhuanming">報恩</span>時，僧問：「只如<span class="zhuanming">保福</span>道不惜柱杖，意作摩生？」<span class="zhuanming">報恩</span>云：「他大意則是，只是無憑執。」僧云：「只如有憑執，意作摩生？」<span class="zhuanming">報恩</span>云：「惜柱杖則不肯。」僧却問：「作摩生是与禪為師底人？」<span class="zhuanming">報恩</span>乃放下柱杖，歸方丈。</span> </p><p> <span>僧問<span class="zhuanming">鼓山</span>：「只如<span class="zhuanming">蓮花</span>放下柱杖，意作摩生？」師云：「什摩所在？」僧云：「只如事在放下柱杖處？事在歸方丈處？」<span class="zhuanming">鼓山</span>趂出云：「莫向這裏出頭！」</span> </p><p> <span><span class="zhuanming">保福</span>聞舉云：「更有一般底，錐又錐不動，召又召不應，此人作摩生委得虛之与實？」<span class="zhuanming">翠嵒</span>云：「兄則乞米，某甲則拾柴。」<span class="zhuanming">保福</span>云：「与摩則𤖴布袋造浴裩著。」</span> </p><p> <span>8　師行脚時到<span class="zhuanming">塩官</span>。<span class="zhuanming">塩官</span>有一日云：「色即是空，空義不成；空即是色，色義不成。」師出来問：「承和尙有言：『色即是空，空義不成；空即是色，色義不成。』豈不是和尙与摩道？」<span class="zhuanming">塩官</span>云：「是也。」師敲禪床云：「這个是色，阿那个是空？」<span class="zhuanming">塩官</span>不對。</span> </p><p> <span>9　師令八百来人到<span class="zhuanming">洪州</span>見州主<a class="zhuhao" href="#2974" id="2971">〔一〕</a>。州主手執越杖，便問師：「這个是什摩字？」師云：「欠一點。」便掴。州主便礼拜為師。</span> </p><p> <span>10　<span class="zhuanming">裴</span>相公有一日微微底不安，非久之間便死。師恰在宅裏，不抛相公，頭邊底坐看相公。相公</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00734','1376410',this);" style="cursor:pointer;"> <span class="song">P734</span></i> <span>無限時却惺<a class="zhuhao" href="#2975" id="2972">〔二〕</a>，惺後説冥中事：「某一入冥界，有脚不曾行，有眼不曾見，行得个四五十里，困了，忽然見一池水。某甲擬欲入池，有一个老和尙，不与某甲入池裏，便喝。因此再見和尙。」師云：「若不遇老僧，相公洎合造龍。」</span> </p><p> <span>11　師又時握拳云：「諸方老宿性命捴在這裏，放也得，不放也得。」</span> </p><p> <span>僧拈問<span class="zhuanming">招慶</span>：「『諸方老宿性命捴在這裏，要放也得，不要放也得。』如何是要放底事？」<span class="zhuanming">慶</span>云：「恕伱此問。」「如何是不要放底事？」<span class="zhuanming">招慶</span>云：「好与二十打<a class="zhuhao" href="#2976" id="2973">〔三〕</a>。」</span> </p><p> <span>12　自餘未覩行録。𠡠謚<span class="zhuanming">断際禪師</span>﹑<span class="zhuanming">廣業之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷二○﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="zhuanming">慧洪</span><span class="shuming">題斷際禪師語録</span>（<span class="shuming">石門文字禪</span>卷二五）﹑<span class="shuming">隆興編年通論</span>卷二五﹑<span class="shuming">佛祖統紀</span>卷四二﹑<span class="shuming">釋氏通鑑</span>卷一○﹑一一﹑<span class="shuming">佛祖通載</span>卷一六﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">宗統編年</span>卷一二﹑一三﹑<span class="zhuanming">葉舟</span>等<span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>卷二○○<span class="shuming">仙釋</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">（雍正）江南通志</span>卷一七五<span class="shuming">方外</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">許瑤光</span>等<span class="shuming">（光緒）嘉興府志</span>卷六二<span class="shuming">方外</span>﹑<span class="zhuanming">曾國藩</span>等<span class="shuming">（光緒）江西通志</span>卷一七八<span class="shuming">仙釋</span>﹑<span class="zhuanming">釋隱元</span>等<span class="shuming">黃檗山志</span>卷三<span class="shuming">僧</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00735','1376410',this);" style="cursor:pointer;"> <span class="song">P735</span></i> <span class="font12 zhu"><span class="zhuanming">紹誠</span>等<span class="shuming">（光緒）安徽通志</span>卷三四八<span class="shuming">仙釋</span>﹑<span class="zhuanming">李應泰</span>等<span class="shuming">（光緒）宣城縣志</span>卷二八<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">江紹棠</span>等<span class="shuming">南昌縣志</span>卷四四<span class="shuming">人物</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2971" id="2974">〔一〕</a>令﹑「領」通。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2972" id="2975">〔二〕</a>惺﹑「醒」通，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2973" id="2976">〔三〕</a>十：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p>著作          <p> <span class="font12 zhu"><span class="zhuanming">裴休</span>集並序<span class="shuming">筠州黃蘗山斷際禪師傳心法要</span>（<span class="zhuanming">開元寺</span>本<span class="shuming">天聖廣燈錄</span>卷首﹑<span class="zhuanming">元</span><span class="zhuanming">延祐</span>本<span class="shuming">景德傳燈錄</span>卷九末﹑<span class="shuming">四家語錄</span>卷四）﹑<span class="shuming">黃蘗斷際禪師宛陵錄</span>（<span class="zhuanming">開元寺</span>本<span class="shuming">天聖廣燈錄</span>卷首﹑<span class="shuming">四家語錄</span>卷四）﹑<span class="shuming">黃蘗斷際語錄</span>（<span class="shuming">古尊宿語錄</span>卷三）﹑<span class="shuming">答裴相國休詩</span>（<span class="shuming">天聖廣燈錄</span>卷八）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">入矢義高</span>譯註<span class="shuming">傳法心要</span>·<span class="shuming">宛陵録</span>（<span class="shuming">禪の語録</span>八，<span class="zhuanming">筑摩書房</span>，一九六九年；<span class="shuming">世界古典文學全集</span>三六A，<span class="zhuanming">筑摩書房</span>，一九七二年）</span> </p><p> <span class="font12 zhu">Chu Ch’an（=Blofeld），The Huang Po Doctrine of Universal Mind，London，The Buddhist Society 1947（Complete translation，English）.</span> </p><p> <span class="font12 zhu">Suzuki，D.T，Huang—po’s sermon in Manual of Zen Buddhism，pp.112—119，London，Rider，1974（first published 1950，reprint 1980）（Partial translation，English）.</span> </p><p> <span class="font12 zhu">His Yun，Maitre，Le Mental Cosmique selon la Doctrine de Huang Po，Paris，Adyar，1951（Comlete translmission，Fre-nch）.</span> </p><p> <span class="font12 zhu">Blofeld，John，The Zen Teachings of Huang Po on the Translation of Mind，New York（London），Grove Press（Rider），1958（Complete translation，English）.</span> </p><p> <span class="font12 zhu">Carre，Patrick，L’Esseniiel de la methode de transmission de l＇esprit in：Les Entretiens de Houang—po，pp.17—58，<i class="pageTag" onclick="viewPic('ZSK00349-002-L00736','1376410',this);" style="cursor:pointer;"> <span class="song">P736</span></i>Paris，Editions des Deux Oceans，1985（Complete translation，Franch）.</span> </p><p> <span class="font12 zhu">Wang，L，De la transmission de l’esprit in：Tch’an Zen：Racines et floraisons（Hermes：Recherches sur l’experience spirituelle，Nouvelle serie vol.Ⅳ）.Paris：Deux Oceans，1985，pp.218—234（Partial translation，Franch）.</span> </p><p> <span class="font12 zhu">Carre，Patrick，Le Recueil de Wan—ling in：Les Entretiens de Huang—po，Paris，Editions des Deux Oceans，1985（Complete translation，Franch）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷二○﹑<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷二○﹑<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷二○﹑<span class="shuming">聯燈會要</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">百丈</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宋高僧傳</span>卷二○﹑<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">碧巖錄</span>第一一則評唱﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">天聖廣燈錄</span>卷八﹑<span class="shuming">雪竇頌古</span>第一一則﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">碧巖錄</span>第一一則﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">宏智頌古</span>第五三則﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">睦州語錄</span><span class="shuming">上堂對機第一</span>﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
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戈部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147117" key="1147117"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 戈部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147118" key="1147118"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00915','1376531',this);" style="cursor:pointer;"> <span class="song">P915</span></i><p class="font18" id="ZSK00349-001-BT0000941"><b>戈部</b></p><p> <span>戒：𢦶</span> </p><p> <span>或：𢦙㦯</span> </p><p> <span>戲：<span class="zhuanming">戯</span>󶖧</span> </p></div></div></div>
</>
二○五　東國桐裏和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147121" key="1147121"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○五　東國桐裏和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147122" key="1147122"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00751','1376419',this);" style="cursor:pointer;"> <span class="song">P751</span></i><p class="font20" id="ZSK00349-001-BT0000728">二○五　東國桐裏和尚<span class="font12 zhu"><span class="zhuanming">慧徹</span><a class="zhuhao" href="#3027" id="3025">〔一〕</a>，七八五—八六一</span></p><p> <span>1　<span class="zhuanming">東國</span><span class="zhuanming">桐裏</span>和尙嗣<span class="zhuanming">西堂</span>。師諱<span class="zhuanming">慧徹</span>。謚号<span class="zhuanming">寂忍禪師</span>﹑<span class="zhuanming">照輪清浄之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">崔賀</span><span class="shuming">武州桐裏山大安寺寂忍禪師碑頌</span>（<span class="shuming">朝鮮金石總覽</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">孫紹</span><span class="shuming">唐高麗大安寺廣慈禪師碑銘</span>（<span class="shuming">海東金石苑</span>卷三﹑<span class="shuming">唐文拾遺</span>卷七○）﹑<span class="shuming">景德傳燈錄</span>卷九標目﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="zhuanming">崔維清</span><span class="shuming">玉龍寺先覺國師證聖慧燈塔碑</span>（<span class="shuming">東文選</span>卷一一七﹑<span class="shuming">朝鮮金石總覽</span>）﹑<span class="zhuanming">朴永善</span><span class="shuming">朝鮮禪教考</span>。</span> </p></div></div></div>
</>
二○三　處微和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147127" key="1147127"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○三　處微和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147128" key="1147128"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00748','1376417',this);" style="cursor:pointer;"> <span class="song">P748</span></i><p class="font20" id="ZSK00349-001-BT0000722">二○三　處微和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">處微</span>和尙嗣<span class="zhuanming">西堂</span>。</span> </p><p> <span>2　師問<span class="zhuanming">仰山</span>：「汝名什摩？」對曰：「<span class="zhuanming">慧寂</span>。」師曰：「阿那个是󶖇？阿那个是寂？」對云：「只在目前。」師曰：「伱猶有前後在。」對曰：「前後則且置，和尙還曾見未？」師曰：「喫茶去！」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00749','1376417',this);" style="cursor:pointer;"> <span class="song">P749</span></i><p> <span>3　問：「三乗十二分教躰理得妙，是祖師意？為復不是祖師意？」師云：「三乗十二分教躰理得妙，何處更有祖師意？雖然与摩，須向六句外鑒。若也鑒不得，隨聲色轉也。」僧云：「作摩生是六句？」師曰：「語底，嘿底；不嘿底，不語底；惣是，惣不是<a class="zhuhao" href="#3021" id="3019">〔一〕</a>。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">俞文龍</span><span class="shuming">（明）贛州府志</span>卷一七<span class="shuming">仙釋</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
牛部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147131" key="1147131"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 牛部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147132" key="1147132"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00917','1376538',this);" style="cursor:pointer;"> <span class="song">P917</span></i><p class="font18" id="ZSK00349-001-BT0000948"><b>牛部</b></p><p> <span>牟：󶖰</span> </p><p> <span>牢：窂<span class="zhuanming">勞</span></span> </p><p> <span>物：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749468cfe.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>牽：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946zr7l.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946inzq.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
二○四　雪岳陳田寺元寂禪師
<div class="wlghyzd_wzb_18"><div id="FCdiv1147135" key="1147135"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○四　雪岳陳田寺元寂禪師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147136" key="1147136"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00749','1376418',this);" style="cursor:pointer;"> <span class="song">P749</span></i><p class="font20" id="ZSK00349-001-BT0000725">二○四　雪岳陳田寺元寂禪師<span class="font12 zhu"><span class="zhuanming">道義</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">雪岳</span><span class="zhuanming">陳田寺</span><span class="zhuanming">元寂</span>禪師嗣<span class="zhuanming">西堂</span>，在<span class="zhuanming">溟州</span>。師諱<span class="zhuanming">道義</span>，俗姓<span class="zhuanming">王</span>氏，<span class="zhuanming">北漢郡</span>人。未妊之前，其父見白虹入室，又母夢中見僧同床而寢，覺聞香氣芬馥。父母愕然，共相謂曰：「據斯嘉瑞，必得聖子。」經於半月知有身，因在胎三十九月，方始産生。分免之旦<a class="zhuhao" href="#3022" id="3020">〔二〕</a>，忽有異僧杖錫到門，曰：「今日所産兒</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00750','1376418',this);" style="cursor:pointer;"> <span class="song">P750</span></i> <span>胎，可置臨河之𡶒。」言畢，忽然不見。遂從僧言，將胎埋之。大鹿來守，終年不去。經歷人見，不起害心。因瑞出家，法号<span class="zhuanming">明寂</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#" id="3021">〔一〕</a>此下<span class="shuming">景德傳燈録</span>有「『汝合作麽生？』僧無對。」<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>略同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3020" id="3022">〔二〕</a>免﹑「娩」通。</span></p><p> <span>2　以<span class="zhuanming">建中</span>五年歲次甲子<a class="zhuhao" href="#3024" id="3023">〔一〕</a>，隨使韓粲号<span class="zhuanming">金讓恭</span>過海入<span class="zhuanming">唐</span>，直往<span class="zhuanming">臺山</span>，而感<span class="zhuanming">文殊</span>。空聞聖鍾之響，山見神鳥之翔。遂届<span class="zhuanming">廣府</span><span class="zhuanming">寳壇寺</span>，始受具戒。後到<span class="zhuanming">曺溪</span>，欲礼祖師之堂。門扇忽然自開，瞻礼三遍而出，門閇如故。次詣<span class="zhuanming">江西</span><span class="zhuanming">洪州</span><span class="zhuanming">開元寺</span>，就於<span class="zhuanming">西堂</span><span class="zhuanming">智藏</span>大師處，頂謁為師，决疑釋滯。大師猶若摭石間之美玉，拾蚌中之真珠，謂曰：「誠可以傳法，非斯人而誰？」改名<span class="zhuanming">道義</span>。於是頭陁而詣<span class="zhuanming">百丈山</span><span class="zhuanming">懷海</span>和尙處，一似<span class="zhuanming">西堂</span>。和尙曰：「<span class="zhuanming">江西</span>禪脉，捴属<span class="zhuanming">東國</span>之僧歟？」餘如碑文。</span> </p>碑誌          <p> <span class="font12 zhu">有碑文（佚）。<span class="zhuanming">金穎</span><span class="shuming">新羅國武州迦智山寶林寺諡普照禪師靈塔碑銘</span>（<span class="shuming">海東金石苑</span>卷一﹑<span class="shuming">唐文拾遺</span>卷六八）﹑<span class="zhuanming">崔致遠</span><span class="shuming">大唐新羅國故鳳巖山寺教諡智證大師寂照之塔碑銘並序</span>（<span class="shuming">海東金石苑</span>卷二﹑<span class="shuming">唐文拾遺</span>卷四四）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">景德傳燈錄</span>卷九標目﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="zhuanming">天頙</span><span class="shuming">禪門寶藏錄</span>（<span class="shuming">海東七代錄</span>，<span class="shuming">續藏經</span><span class="shuming">中國撰述</span><span class="shuming">諸宗著述部</span>）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3023" id="3024">〔一〕</a><span class="zhuanming">唐德宗</span><span class="zhuanming">建中</span>年號僅四年，第五年甲子（七八四）正月癸酉朔改元<span class="zhuanming">興元</span>。</span> </p></div></div></div>
</>
手部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147140" key="1147140"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 手部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147141" key="1147141"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00917','1376539',this);" style="cursor:pointer;"> <span class="song">P917</span></i><p class="font18" id="ZSK00349-001-BT0000949"><b>手部</b></p><p> <span>托：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946leyi.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>投：󲮠</span> </p><p> <span>把：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946iax0.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>抛：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946e83b.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>披：<span class="zhuanming">被</span></span> </p><p> <span>拗：抝</span> </p><p> <span>抵：𢪔󱮀𢫔</span> </p><p> <span>挑：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749464iw6.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>拿：<span class="zhuanming">拏</span></span> </p><p> <span>指：𢫾</span> </p><p> <span>按：󶖱</span> </p><p> <span>挾：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946ieyg.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">俠</span></span> </p><p> <span>揲：𢮕</span> </p><p> <span>换：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946otfi.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>掠：𢱊</span> </p><p> <span>掩：𢲅</span> </p><p> <span>捩：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174946vuog.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00918','1376539',this);" style="cursor:pointer;"> <span class="song">P918</span></i><p> <span>插：𢮿</span> </p><p> <span>損：󱦒</span> </p><p> <span>摘：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749463b2r.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>擔：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174947gmp2.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174947qdpp.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>摑：<span class="zhuanming">摑掴𢹖</span></span> </p><p> <span>撲：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174947cw0f.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>撮：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174947lg2c.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>撥：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174947qajp.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174947rr5c.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>攜：<span class="zhuanming">𢹂</span>携</span> </p><p> <span>據：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017494717ul.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>擯：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174947sh4b.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>擻：󶖲</span> </p><p> <span>攢：攅</span> </p><p> <span>攬：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948nssi.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
气部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147144" key="1147144"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 气部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147145" key="1147145"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00918','1376540',this);" style="cursor:pointer;"> <span class="song">P918</span></i><p class="font18" id="ZSK00349-001-BT0000950"><b>气部</b></p><p> <span>氣：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749485nld.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948vnrb.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
一九二　黑磵和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147148" key="1147148"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一九二　黑磵和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147149" key="1147149"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00697','1376404',this);" style="cursor:pointer;"> <span class="song">P697</span></i><p class="font20" id="ZSK00349-001-BT0000682">一九二　黑磵和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">黑磵</span>和尙嗣<span class="zhuanming">馬</span>大師<a class="zhuhao" href="#2874" id="2873">〔一〕</a>，在<span class="zhuanming">洛亰</span>。</span> </p><p> <span>2　問：「如何是密室？」師云：「截耳臥街。」「如何是密室中人？」師以手搥胷。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2873" id="2874">〔一〕</a>磵：<span class="shuming">景德傳燈錄</span>等並作「澗」。</span> </p></div></div></div>
</>
幺部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147152" key="1147152"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 幺部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147153" key="1147153"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00914','1376525',this);" style="cursor:pointer;"> <span class="song">P914</span></i><p class="font18" id="ZSK00349-001-BT0000935"><b>幺部</b></p><p> <span>幾：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749421vqq.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
一九三　閉魔巖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147156" key="1147156"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一九三　閉魔巖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147157" key="1147157"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00698','1376405',this);" style="cursor:pointer;"> <span class="song">P698</span></i><p class="font20" id="ZSK00349-001-BT0000684">一九三　閉魔巖和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">閇魔巖</span>和尙嗣<span class="zhuanming">馬</span>大師。</span> </p><p> <span>2　師常提杈子，每見僧參，驀項便杈，云：「郍个魔魅教伱出家？郍个魔魅教伱受戒？郍个魔魅教你行脚？道得亦杈下死，道不得亦杈下死<a class="zhuhao" href="#2876" id="2875">〔一〕</a>。速道！速道！」其無對。師便打趂出。</span> </p>考證          <p> <span class="font12 zhu">此<span class="zhuanming">閉魔巖</span>和尚即<span class="zhuanming">五臺</span><span class="zhuanming">秘魔巖</span><span class="zhuanming">常遇</span>，<span class="shuming">景德傳燈錄</span>等均作<span class="zhuanming">永泰</span><span class="zhuanming">靈湍</span>法嗣。<span class="zhuanming">永泰</span><span class="zhuanming">靈湍</span>生卒年爲公元七六一年至八二九年，<span class="zhuanming">永泰</span>示寂時<span class="zhuanming">常遇</span>十三歲，則生於公元八一七年。又有<span class="zhuanming">清涼山</span><span class="zhuanming">秘魔巌</span><span class="zhuanming">常遇</span>，見<span class="shuming">宋高僧傳</span>卷二一﹑<span class="shuming">廣清涼傳</span>卷下﹑<span class="zhuanming">釋鎮澄</span><span class="shuming">清涼山志</span>卷三<span class="shuming">高僧懿行</span>，生卒年爲公元八一七至八八八年。<span class="shuming">宋高僧傳</span>卷二一<span class="shuming">常遇傳</span>云：「<span class="zhuanming">范陽</span>人也，出家於<span class="zhuanming">燕</span>北<span class="zhuanming">安集寺</span>……<span class="zhuanming">大中</span>四年（八五○），杖錫離<span class="zhuanming">燕</span>。」二者是否同一人，待考。<span class="shuming">祖庭事苑</span>卷三<span class="shuming">秘魔巌</span>條持同一人之說。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">五臺山秘魔巌</span>章﹑<span class="shuming">汾陽頌古</span>第一一則﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">五臺山秘魔巌</span>章﹑<span class="shuming">大光明藏</span>卷中<span class="shuming">五臺山秘魔巌</span>章﹑<span class="shuming">禪門拈頌集</span>卷一三<span class="shuming">五臺山秘魔巌</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">五臺山秘魔巌</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2875" id="2876">〔一〕</a>自本節「不得」至下<span class="shuming">龐居士</span>章「了事凡夫。又偈曰」原版一頁破損嚴重，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="zhuanming">禪文化研究所</span>本判讀校定。</span> </p></div></div></div>
</>
巛部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147160" key="1147160"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 巛部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147161" key="1147161"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00914','1376526',this);" style="cursor:pointer;"> <span class="song">P914</span></i><p class="font18" id="ZSK00349-001-BT0000936"><b>巛部</b></p><p> <span>巢：<span class="zhuanming">窠</span></span> </p></div></div></div>
</>
一九○　龜洋和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147164" key="1147164"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一九○　龜洋和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147165" key="1147165"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00693','1376402',this);" style="cursor:pointer;"> <span class="song">P693</span></i><p class="font20" id="ZSK00349-001-BT0000673">一九○　龜洋和尚<span class="font12 zhu"><span class="zhuanming">無了</span>，七八七—八六七<a class="zhuhao" href="#2858" id="2853">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">龜洋</span>和尙嗣<span class="zhuanming">馬</span>大師。師諱<span class="zhuanming">無了</span>，俗姓<span class="zhuanming">沈</span>，<span class="zhuanming">莆田縣</span><span class="zhuanming">壺公宏塘</span>人也。七歲出家，君挈之<span class="zhuanming">白重院</span>，遽</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00694','1376402',this);" style="cursor:pointer;"> <span class="song">P694</span></i> <span>視院之如家<a class="zhuhao" href="#2859" id="2854">〔二〕</a>；十八落髮，<span class="zhuanming">清源</span><span class="zhuanming">靈泉寺</span>受具<a class="zhuhao" href="#2860" id="2855">〔三〕</a>。好遊山水，院之北樵採而無俓，師乃振錫而行，遇六眸巨龜，須臾而失，乃結庵居。有一麈被虎逐来，師以杖約住其虎，後号<span class="zhuanming">龜洋</span>也。</span> </p><p> <span>2　續有一僧，近從<span class="zhuanming">鍾陵</span>至，舉<span class="zhuanming">馬</span>大師意旨。師曰：「吾得<span class="zhuanming">馬</span>大師之旨。」</span> </p><p> <span>3　臨遷化時垂訓，有偈曰：</span> </p><p> <span>「八十年来辯東西<a class="zhuhao" href="#2861" id="2856">〔四〕</a>，如今不要白頭公。</span> </p><p> <span>非長非短非大小，還与諸人性相同。</span> </p><p> <span>无来無去兼無住，了却本来自性空。」</span> </p><p> <span>偈畢，儼然而寂，塔於正堂。</span> </p><p> <span>4　後二十載，塔下有水淹浸，乃發看，見師全身水中而浮。<span class="zhuanming">閩</span>王聞之，将輦取於府庭供養，擬造塔安啚<a class="zhuhao" href="#2862" id="2857">〔五〕</a>，士庻瞻敬。師放氣，闔府皆聞。<span class="zhuanming">閩</span>王乃焚香啓吿：「如若却復故山，乞收氣。」師乃放香氣，闔廓皆瞻礼。當時厚宣什物仍安存，現在本塔。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2853" id="2858">〔一〕</a>此據<span class="shuming">福建通志</span>卷二六三。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2854" id="2859">〔二〕</a>「之<span class="zhuanming">白重院</span>」：原作「白之重院」。<span class="shuming">景德傳燈錄</span>此句作「父攜入<span class="zhuanming">白重院</span>，視之如家」，據改。<span class="zhuanming">張華</span>謂「原本『君』前疑脱『家』字。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2855" id="2860">〔三〕</a><span class="zhuanming">靈泉寺</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">靈巖寺</span>」，即<span class="zhuanming">黃滔</span><span class="shuming">靈巖寺塔銘</span>之「<span class="zhuanming">靈巖寺</span>」；<span class="zhuanming">清源</span>屬<span class="zhuanming">泉州</span>，與<span class="zhuanming">莆田</span>臨界。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2856" id="2861">〔四〕</a>東西：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「西東」；「西東」諧韻。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2857" id="2862">〔五〕</a>啚：疑爲「置」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00695','1376402',this);" style="cursor:pointer;"> <span class="song">P695</span></i>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">薛承裕</span>撰塔銘（佚，見<span class="shuming">（乾隆）興化府莆田縣志</span>卷四<span class="shuming">龜山寺</span>）﹑<span class="zhuanming">黃滔</span><span class="shuming">莆山靈巖寺塔銘</span>（<span class="shuming">唐黃先生文集</span>卷五﹑<span class="shuming">全唐文</span>卷八二五）﹑<span class="zhuanming">黃滔</span><span class="shuming">龜洋靈感禪院東塔和尚碑</span>（<span class="shuming">唐黃先生文集</span>卷五﹑<span class="shuming">全唐文</span>卷八二六）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">廖必奇</span>等<span class="shuming">（康熙）莆田縣志</span>卷三二<span class="shuming">仙釋</span>﹑<span class="zhuanming">方鼎</span>等<span class="shuming">（乾隆）晉江縣志</span>卷一五<span class="shuming">雜志</span>﹑<span class="zhuanming">郝玉麟</span>等<span class="shuming">（雍正）福建通志</span>卷六○﹑<span class="zhuanming">懷蔭布</span>等<span class="shuming">（同治）泉州府志</span>卷六五<span class="shuming">釋衲</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">黃滔</span><span class="shuming">東塔和尚碑</span>﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">福建通志</span>卷二六三。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">福建通志</span>卷二六三。</span> </p></div></div></div>
</>
子部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147170" key="1147170"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 子部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147171" key="1147171"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00913','1376523',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00349-001-BT0000933"><b>子部</b></p><p> <span>孤：󶖛</span> </p><p> <span>學：󶖜<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749424ohz.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
一九一　陳禪師
<div class="wlghyzd_wzb_18"><div id="FCdiv1147174" key="1147174"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一九一　陳禪師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147175" key="1147175"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00695','1376403',this);" style="cursor:pointer;"> <span class="song">P695</span></i><p class="font20" id="ZSK00349-001-BT0000677">一九一　陳禪師<span class="font12 zhu"><span class="zhuanming">慧忠</span>，八一七—八八二<a class="zhuhao" href="#2865" id="2863">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">陳</span>禪師同住。師諱<span class="zhuanming">慧忠</span><a class="zhuhao" href="#2866" id="2864">〔二〕</a>，<span class="zhuanming">仙遊縣</span>人也，俗姓<span class="zhuanming">陳</span>。九歲詣<span class="zhuanming">龜洋庵</span>出家剃度，後便遊方。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2863" id="2865">〔一〕</a>此據<span class="shuming">塔銘</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2864" id="2866">〔二〕</a><span class="zhuanming">慧忠</span>：<span class="shuming">碑銘</span>作「<span class="zhuanming">志忠</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00696','1376403',this);" style="cursor:pointer;"> <span class="song">P696</span></i><p> <span>2　遇<span class="zhuanming">庵</span>和尙<a class="zhuhao" href="#2870" id="2867">〔一〕</a>，問：「離自何方？」師云：「<span class="zhuanming">六眸峯庵</span>。」「還具六通不<a class="zhuhao" href="#2871" id="2868">〔二〕</a>？」師云：「患非重瞳。」便復故山。</span> </p><p> <span>3　遇<span class="zhuanming">會昌</span>沙汰，避而幾乎五六年。後<span class="zhuanming">宣宗</span>中興，師曰：「古之有言：『上昇道士不受簶，成佛沙弥不具戒。』」遂午而不粒<a class="zhuhao" href="#2872" id="2869">〔三〕</a>，不宇而禪，終此山。</span> </p><p> <span>4　門人葬於<span class="zhuanming">沈</span>禪師塔之東隅二百步。士庶皆云「<span class="zhuanming">龜洋</span>二真」，至今香燈不絶，祈禱靈應不少。亦是<span class="zhuanming">黃瑫</span>先輩製碑文。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">黃滔</span><span class="shuming">龜洋靈感院東塔和尚碑</span>（<span class="shuming">唐黃先生文集</span>卷五﹑<span class="shuming">全唐文</span>卷八二六）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">禪林僧寶傳</span>卷一○﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">宗統編年</span>卷一三﹑一五﹑<span class="shuming">補續高僧傳</span>卷六﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷五﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2867" id="2870">〔一〕</a><span class="zhuanming">庵</span>和尚：<span class="shuming">碑銘</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">草庵</span>和尚」；<span class="shuming">禪林僧寶傳</span>作「<span class="zhuanming">草庵</span><span class="zhuanming">法義</span>道人」。<span class="shuming">景德傳燈錄</span>卷二○有<span class="zhuanming">華州</span><span class="zhuanming">草庵</span><span class="zhuanming">法義</span>禪師。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2868" id="2871">〔二〕</a>六通：<span class="shuming">五燈會元</span>作「六眸」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2869" id="2872">〔三〕</a>遂午而不粒：「遂午」原文漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。<span class="shuming">碑銘</span>作「不粒而午」，<span class="shuming">景德傳燈録</span>作「遂過中不食」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00697','1376403',this);" style="cursor:pointer;"> <span class="song">P697</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">偈三首</span>（<span class="shuming">景德傳燈錄</span>卷二三）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">123</span><span class="zhuanming">黃滔</span><span class="shuming">碑銘</span>﹑<span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">禪林僧寶傳</span>卷一○﹑<span class="shuming">五燈會元</span>卷一四。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷二三﹑<span class="shuming">禪林僧寶傳</span>卷一○﹑<span class="shuming">五燈會元</span>卷一四。</span> </p></div></div></div>
</>
女部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147178" key="1147178"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 女部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147179" key="1147179"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00913','1376524',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00349-001-BT0000934"><b>女部</b></p><p> <span>奴：󶖝</span> </p><p> <span>妖：󶖞</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00914','1376524',this);" style="cursor:pointer;"> <span class="song">P914</span></i><p> <span>姊：<span class="zhuanming">姉</span></span> </p><p> <span>姻：𡛸󶖟</span> </p><p> <span>姬：󶖠</span> </p><p> <span>娛：娱</span> </p><p> <span>娩：<span class="zhuanming">免</span></span> </p><p> <span>娉：<span class="zhuanming">姆</span>󶖡</span> </p><p> <span>媚：󲱑</span> </p><p> <span>媾：󶖢</span> </p><p> <span>嫡：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942yhir.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>嬌：𡠀</span> </p><p> <span>嬾：嬾懶</span> </p></div></div></div>
</>
一八八　大同和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147182" key="1147182"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八八　大同和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147183" key="1147183"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00692','1376400',this);" style="cursor:pointer;"> <span class="song">P692</span></i><p class="font20" id="ZSK00349-001-BT0000670">一八八　大同和尚<span class="font12 zhu"><span class="zhuanming">廣澄</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">大同</span>和尙嗣<span class="zhuanming">馬</span>大師。師諱<span class="zhuanming">廣澄</span>。未覩行録，不决化緣終始。</span> </p><p> <span>2　問：「如何是玄？」師云：「返去。」「如何是玄中又玄？」師云：「不返去。」</span> </p></div></div></div>
</>
己部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147186" key="1147186"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 己部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147187" key="1147187"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00913','1376521',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00349-001-BT0000931"><b>己部</b></p><p> <span>己：<span class="zhuanming">已</span><span class="zhuanming">巳</span></span> </p></div></div></div>
</>
一八九　金牛和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147190" key="1147190"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一八九　金牛和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147191" key="1147191"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00693','1376401',this);" style="cursor:pointer;"> <span class="song">P693</span></i><p class="font20" id="ZSK00349-001-BT0000671">一八九　金牛和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">金牛</span>和尙嗣<span class="zhuanming">馬</span>大師。</span> </p><p> <span>2　師尋常自作飯供養衆僧。󶕾飯来堂前了，乃撫掌作舞大笑，云：「菩薩子，喫飯来！」</span> </p><p> <span>後有僧舉問<span class="zhuanming">長慶</span>：「古人撫掌大笑，意作摩生？」<span class="zhuanming">長慶</span>云：「太似因齋慶讃。」</span> </p><p> <span>僧問<span class="zhuanming">洞山</span>：「撫掌大笑，是奴兒婢子不？」<span class="zhuanming">洞山</span>云：「是。」僧云：「向上事請師直指。」<span class="zhuanming">洞山</span>云：「惣未曾見你問在。」僧云：「只今現問。」<span class="zhuanming">洞山</span>云：「咄！這奴兒婢子！」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">雪竇頌古</span>第七六則﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷五﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p></div></div></div>
</>
弓部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147194" key="1147194"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 弓部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147195" key="1147195"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00913','1376522',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00349-001-BT0000932"><b>弓部</b></p><p> <span>弘：𪪺</span> </p><p> <span>彌：<span class="zhuanming">弥</span>󶖚</span> </p></div></div></div>
</>
（2）祖堂集的研究價值
<div class="wlghyzd_wzb_18"><div id="FCdiv1147198" key="1147198"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 二、祖堂集的成書 &gt; （2）祖堂集的研究價值 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147199" key="1147199"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00950','1376640',this);" style="cursor:pointer;"> <span class="song">P950</span></i><p class="font18" id="ZSK00349-001-BT0001050"><b>（2）<span class="shuming">祖堂集</span>的研究價值</b></p><p> <span><span class="shuming">祖堂集</span>是一部禪宗燈史書。它記錄了二百四十六位<span class="zhuanming">印度</span>﹑<span class="zhuanming">中國</span>﹑<span class="zhuanming">朝鮮</span>僧人的宗教性言行，上遡自公元前，下止於晚<span class="zhuanming">唐</span><span class="zhuanming">五代</span>，歷時一千九百多年。雖然所述不盡是歷史事實，又包含許多宗教傳説，但其作爲寶貴的宗教﹑語言﹑歷史文獻的價值是眾所公認的。即使是那些宗教玄想的成分，作爲時代精神的產物，也具有相當的價值。</span> </p><p> <span>自二十世紀初年<span class="shuming">祖堂集</span>被介紹到學術界以後，有關研究主要集中在禪宗思想史和漢語史兩個方面。</span> </p><p> <span><span class="zhuanming">日本</span>學者<span class="zhuanming">穴山孝道</span>早在三十年代在<span class="zhuanming">矢吹慶輝</span>和<span class="zhuanming">小野玄妙</span>的指導下發表了<span class="shuming">高麗版祖堂集與禪宗古籍</span>（一九三三年），初步介紹了<span class="shuming">祖堂集</span>，並指出它和<span class="shuming">寶林傳</span>﹑<span class="shuming">泉州千佛新著諸祖師頌</span>有承襲關係。到二戰後，<span class="zhuanming">柳田聖山</span>在五十年代至七十年代前後幾次組織<span class="shuming">祖堂集</span>研究班，在<span class="zhuanming">入矢義高</span>的指導下進行集體研究<a class="zhuhao" href="#3668" id="3656">（12）</a>，發表了<span class="shuming">祖堂集的資料價值</span>（一九五三年）﹑<span class="shuming">祖堂集本文研究</span>（一九六四年）等紥實而細密的論文，并編成索引（一九八四年），從而爲進一步研究打下了深厚基礎，還翻譯部分章節出版了<span class="zhuanming">日</span>文版（一九七四﹑一九九○年）。<span class="zhuanming">柳田</span>的學術貢獻在於通過分析<span class="shuming">祖堂集</span>的時代背景，解明它在禪宗史上的重要地位并揭示出嚴密的校讀方法。因爲<span class="shuming">祖堂集</span>相對來說比較忠實地保存了<span class="zhuanming">唐</span><span class="zhuanming">五代</span>的原始資料，應當把它做爲思想史研究的基點，定下這個基點之後，纔能弄清<span class="zhuanming">唐</span><span class="zhuanming">宋</span>禪學的歧異與發展的軌跡。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00951','1376640',this);" style="cursor:pointer;"> <span class="song">P951</span></i><p> <span><span class="shuming">祖堂集</span>所記錄的語言，跨中古到近代漢語兩大階段。尤其可貴的是它反映着<span class="zhuanming">唐</span><span class="zhuanming">五代</span>南方語言的特徵。<span class="zhuanming">太田辰夫</span>早在五十年代也注意到<span class="shuming">祖堂集</span>在漢語史上的重要性，獨立編寫了<span class="shuming">中國語歷史文法</span>（一九五八年）﹑<span class="shuming">中國歷代口語文</span>（一九五七年）﹑<span class="shuming">唐宋俗字譜</span><span class="shuming">祖堂集篇</span>（一九八二年）﹑<span class="shuming">祖堂集語法概說</span>（一九八八年）等一系列經典性著作。到了九十年代，<span class="zhuanming">入矢義高</span>﹑<span class="zhuanming">古賀英彥</span>編寫出版了<span class="shuming">禪語辭典</span>（一九九一年），給閱讀禪籍提供了極大方便。<span class="zhuanming">東京大學</span><span class="zhuanming">東洋文化研究所</span><span class="shuming">祖堂集</span>研究班，由<span class="zhuanming">小川隆</span>﹑<span class="zhuanming">丘山新</span>主持，二○○二年以後陸續發表了綜合部分章節的詳細譯注和有關學術論文。<span class="zhuanming">日本</span>學者做學問着重基礎研究，並把思想史與漢語史結合起來進行研究。</span> </p><p> <span>八十年代大陸出版<span class="shuming">祖堂集</span>影印本以後，<span class="zhuanming">中國</span>語言學者迅速地開展了研究工作。語言學界集中在其詞匯﹑語法問題，陸續有研究成果發表，出版了<span class="zhuanming">曹廣順</span><span class="shuming">近代漢語助詞</span>（一九九五年）﹑<span class="zhuanming">吳福祥</span><span class="shuming">敦煌變文語法研究</span>（一九九六年）﹑<span class="zhuanming">孫錫信</span><span class="shuming">近代漢語語氣詞</span>（一九九九年）﹑<span class="zhuanming">馬貝加</span><span class="shuming">近代漢語介詞</span>（二○○二年）﹑<span class="zhuanming">張美蘭</span><span class="shuming">祖堂集語法研究</span>（二○○三年）等語法專著；詞典則有<span class="zhuanming">袁賓</span><span class="shuming">禪宗著作詞語匯釋</span>（一九九○年）﹑<span class="zhuanming">董志翹</span>﹑<span class="zhuanming">蔡鏡浩</span><span class="shuming">中古虛詞語法例釋</span>（一九九四年）﹑<span class="zhuanming">江藍生</span>﹑<span class="zhuanming">曹廣順</span><span class="shuming">唐五代語言詞典</span>（一九九七年）等。這些著作對閱讀<span class="shuming">祖堂集</span>具有參考價值。還有一批相關論文，對研究有所開拓。</span> </p><p> <span>如上所述<span class="shuming">祖堂集</span>本是禪宗文獻，但由於它保存了多方面原始資料，涉及内容十分廣闊﹑豐富，不僅在佛教史（禪宗史）﹑語言學研究方面具有重大價值，對於史學﹑文學﹑歷史文獻學﹑國際文化交流史等衆多學科的研究均具有重要意義。學術界對這部書的認識時間還不是太久，應當說認真的研究工作<i class="pageTag" onclick="viewPic('ZSK00349-002-L00952','1376640',this);" style="cursor:pointer;"> <span class="song">P952</span></i>方興未艾。就語言研究說，現階段應在已有成果基礎上注重綜合探討<span class="shuming">祖堂集</span>本身的語言性質，並從方言史角度印證<span class="shuming">祖堂集</span>中遺留的南方語言﹑<span class="zhuanming">閩</span>語成分，這方面的工作已經起步，其成果一定會對於解決<span class="shuming">祖堂集</span>的資料來源﹑編者背景﹑成立年代等問題提供重要綫索。在文獻本身的研究方面，<span class="shuming">祖堂集</span>在<span class="zhuanming">高麗</span>開板的歷史與宗教背景則是應當先行解決的一大課題。至於多方面的涉及歷史﹑語言﹑文學﹑宗教等領域的研究課題，内容無限廣闊，有待開發。</span> </p><p> <span>作爲已有千年左右歷史的宗教文獻，<span class="shuming">祖堂集</span>的研究存在諸多困難。這也是多年來研究工作進展遲遲的重要原因之一。但正因爲困難重重，卻增添了研究工作的無盡魅力。研究工作的必要前提條件是有一個可靠的文本。本書校訂者的工作就是想給學術界提供一個可用的文本。我們雖然做了長期﹑巨大的努力，但各方面水平有限，希望方家指正垂教。</span> </p>[注]          <p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3657">（1）</a>關於<span class="zhuanming">海印寺</span><span class="shuming">八萬大藏經</span>經板對學術界的介紹及其爲再雕<span class="shuming">高麗大藏經</span>的考證，參看<span class="zhuanming">池內宏</span><span class="shuming">高麗朝的大藏經</span>上下篇，<span class="shuming">東洋學報</span>十三之三﹑十四之一（一九二三﹑一九二四年）。關於經板移置於<span class="zhuanming">海印寺</span>的時間，參看<span class="zhuanming">高橋亨</span><span class="shuming">高麗大藏經板印出顛末</span>，<span class="shuming">朝鮮學報</span>二（一九五一年）。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3658">（2）</a>部卷數字據<span class="zhuanming">金潤坤</span><span class="shuming">高麗大藏經雕成名錄集</span>（二○○一年）。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3659">（3）</a>對補板﹑雜板的文獻研究，參看<span class="zhuanming">大屋德城</span><span class="shuming">朝鮮海印寺經板攷——對大藏經補板及藏外雜板的佛教文獻學研究</span>，<span class="shuming">東洋學報</span>十<i class="pageTag" onclick="viewPic('ZSK00349-002-L00953','1376640',this);" style="cursor:pointer;"> <span class="song">P953</span></i>五之三（一九二六年）；<span class="zhuanming">藤田亮策</span><span class="shuming">海印寺雜板攷</span>，<span class="shuming">朝鮮學報</span>一三八—一四○（一九九一年）。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3660">（4）</a><span class="shuming">祖堂集</span>的開板和雕造<span class="shuming">高麗藏</span>事業原初沒有直接關係，理由有二：一，華嚴宗僧人<span class="zhuanming">守其</span>主管雕造的<span class="shuming">高麗藏</span>本來不包含禪籍（<span class="zhuanming">守其</span>編<span class="shuming">大藏目錄</span>亦不列出任何一部禪籍）；二，補板中除<span class="shuming">祖堂集</span>以外還有<span class="shuming">宗鏡錄</span>一百卷﹑<span class="shuming">華嚴經搜玄記</span>五卷﹑<span class="shuming">華嚴經探玄記</span>二十卷﹑<span class="shuming">金剛三昧經論</span>三卷﹑<span class="shuming">證道歌事實</span>三卷﹑<span class="shuming">禪門拈頌集</span>三十卷等，均爲<span class="zhuanming">南海</span>分司大藏都監所雕刻。其中<span class="shuming">金剛三昧經論</span>係<span class="zhuanming">鄭晏</span>（？—一二五一）家刻本。雜板中同樣性質的還有<span class="shuming">法華經</span>等四種。<span class="shuming">高麗史</span><span class="shuming">鄭世裕傳</span>稱<span class="zhuanming">鄭晏</span>「退去<span class="zhuanming">南海</span>，好佛，遊遍名山勝剎，捨私貲與國家，約中分藏經刊之」，可知他大力支持<span class="zhuanming">南海</span>分司都監，分管一半雕造事業，同時也刊刻他自己所需的一些經論。因此<span class="zhuanming">藤田亮策</span>認爲<span class="shuming">祖堂集</span>也有可能是<span class="zhuanming">鄭晏</span>私刻的（<span class="shuming">海印寺雜板攷</span>）。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3661">（5）</a><span class="shuming">影印高麗大藏經</span><span class="shuming">補遺</span>本中<span class="zhuanming">匡儁</span><span class="shuming">高麗開版序</span>中的一個「十」字十分寶貴：「已上序文并<span class="shuming">祖堂集</span>一卷，先行此土。尔後十卷齊到，謹依具本，爰欲新開印版，廣施流傳，分為二十卷。」</span> </p><p> <span class="font12 zhu">「十卷」，其他所有印本均作「一卷」，「一」原是「十」的壞字。這個字的考訂涉及到<span class="shuming">祖堂集</span>成書過程問題。已往的討論都根據「一卷」來思考分卷，以爲原始一卷本是長卷子，沒能考慮到增廣的問題。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3662">（6）</a><span class="zhuanming">中島志郎</span><span class="shuming">高麗中期禪宗史——以崔氏武臣政權下的教宗與禪宗的動向為中心</span>，<span class="zhuanming">西口芳男</span>編<span class="shuming">禪門寶藏錄的基礎研究</span>，<span class="zhuanming">花園大學</span><span class="zhuanming">國際禪學研究所</span><span class="shuming">研究報告</span>第七冊（二○○○年）。<span class="shuming">拈頌說話</span>有<span class="zhuanming">李</span>朝中期重印本（<span class="zhuanming">寶蓮閣</span>影印，一九七○年），排印本<span class="shuming">禪門拈頌拈頌說話會本</span>收録於<span class="shuming">韓國佛教全書</span>第五冊。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3663">（7）</a><span class="shuming">祖堂集</span>通篇用「摩」字，與<span class="shuming">景德傳燈錄</span>用「麼」字有區別。但只有一處出現「為什麼」（卷五<span class="shuming">華亭和尚</span>章第十一張第一行），需要注意。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00954','1376640',this);" style="cursor:pointer;"> <span class="song">P954</span></i><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3664">（8）</a><span class="zhuanming">楊曾文</span><span class="shuming">唐五代禪宗史</span>指出：「<span class="zhuanming">省僜</span>尊稱二人為『禪德』，說請他寫序是『命余為序』，也許他們不是他的直系弟子，而是住在<span class="zhuanming">招慶寺</span>中的與他輩份相仿佛的有相當名望學問的禪師」（五九八頁）。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3665">（9）</a>參閲<span class="zhuanming">常盤大定</span><span class="shuming">支那佛教史蹟紀念集評解</span>（一九三一年）收錄拓片﹑校錄和與<span class="shuming">南漢金石志</span>所收本異同表。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3666">（10）</a><span class="zhuanming">椎名宏雄</span><span class="shuming">祖堂集的編成</span>，<span class="shuming">宗學研究</span>二一（一九七九年）。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="3667">（11）</a><span class="zhuanming">黃壽永</span><span class="shuming">韓國金石遺文</span>（一九七六年）﹑<span class="zhuanming">李智冠</span><span class="shuming">校勘譯註歷代高僧碑文</span><span class="shuming">高麗篇</span>一（一九九四年）。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#3656" id="3668">（12）</a>此爲研究班集體閱讀的成果，後來由成員之一<span class="zhuanming">古賀英彥</span>整理出版（<span class="shuming">訓注祖堂集</span>，<span class="zhuanming">花園大學</span><span class="zhuanming">國際禪學研究所</span><span class="shuming">研究報告</span>第八冊（二○○三年）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">衣川賢次</span></span> </p><p> <span class="font12 zhu">記於二○○四年五一節</span> </p></div></div></div>
</>
尸部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147201" key="1147201"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 尸部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147202" key="1147202"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00913','1376520',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00349-001-BT0000930"><b>尸部</b></p><p> <span>尼：𡰱</span> </p><p> <span>屆：<span class="zhuanming">届</span></span> </p><p> <span>局：<span class="zhuanming">𢩁</span>󱨃</span> </p><p> <span>展：󲯊</span> </p><p> <span>屙：<span class="zhuanming">痾</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749421m5z.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>屬：<span class="zhuanming">属</span></span> </p></div></div></div>
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一九五　南泉和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147205" key="1147205"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十六 &gt; 一九五　南泉和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147206" key="1147206"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00704','1376408',this);" style="cursor:pointer;"> <span class="song">P704</span></i><p class="font20" id="ZSK00349-001-BT0000692">一九五　南泉和尚<span class="font12 zhu"><span class="zhuanming">普願</span>，七四八—八三四</span></p><p> <span>1　<span class="zhuanming">南泉</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">池州</span>。師諱<span class="zhuanming">普願</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">新鄭</span>人也。母孕之時，不喜葷血。<span class="zhuanming">至德</span>二年，投<span class="zhuanming">密縣</span><span class="zhuanming">大隗山</span><span class="zhuanming">大慧</span>禪師受業。後參<span class="zhuanming">大寂</span>，密掌靈符。<span class="zhuanming">池陽</span>﹑<span class="zhuanming">宣城</span>廉使<span class="zhuanming">陸亘</span>請下礼事<a class="zhuhao" href="#2879" id="2877">〔一〕</a>，大弘真教。</span> </p><p> <span>2　師每上堂云：「近日禪師太多生，覓一个癡鈍底不可得。阿伱諸人莫錯用心。欲躰此事，直須向佛未出世已前，都無一切名字，密用潛通，無人覺知，與摩時躰得，方有小分相應。所以道：『祖﹑佛不知有，狸奴﹑白牯却知有。』何以如此？他却無如許多般情量<a class="zhuhao" href="#2880" id="2878">〔二〕</a>，所以喚作如如，早是變也，直須向異類中行。又如五祖大師下有五百九十九人，盡會佛法，唯有<span class="zhuanming">盧</span>行者一人不會佛法，他只會道。</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00705','1376408',this);" style="cursor:pointer;"> <span class="song">P705</span></i> <span>直至諸佛出丗来，只教人會道，不為別事。<span class="zhuanming">江西</span>和尙説『卽心即佛』，且是一時間語，是止向外馳求病，空拳黃葉止啼之詞。所以言『不是心，不是佛，不是物』。如今多有人喚心作佛，認智為道，見聞覺知皆云是佛。若如是者，<span class="zhuanming">演若達多</span>將頭覓頭，設使認得，亦不是汝本来佛。若言即心即佛，如兔﹑馬有角；若言非心非佛，如牛﹑羊無角。伱心若是佛，不用卽他；伱心若不是佛，亦不用非他。有無相形，如何是道？所以若認心，决定不是佛；若認智，决定不是道。大道無影，真理無對。等空不動，非生死流；三丗不攝，非去来今。故明暗自去来，虛空不動搖；万像自去来，明鏡何曾鑒？阿伱今時盡説我修行作佛，且作摩生修行？但識取無量劫来不變異性，是真修行。」有人拈問：「三丗諸佛為什摩不知有？」師云：「爭肯伱喃喃！」進曰：「狸奴﹑白牯爲什摩却知有？」師云：「似他即會。」師又時謂衆曰：「會即便會去，不會即<span class="zhuanming">王</span>老師罪過。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2877" id="2879">〔一〕</a>據<span class="shuming">舊唐書</span><span class="shuming">文宗紀下</span>：「（<span class="zhuanming">大和</span>七年閏七月癸未）以<span class="zhuanming">陸亘</span>爲<span class="zhuanming">宣歙</span>觀察使。」八年，卒於任所。<span class="zhuanming">唐</span>中葉<span class="zhuanming">宣歙</span>觀察使轄<span class="zhuanming">宣</span>﹑<span class="zhuanming">歙</span>﹑<span class="zhuanming">池</span>三州，駐<span class="zhuanming">宣州</span>（今<span class="zhuanming">安徽</span><span class="zhuanming">宣州市</span>）；<span class="zhuanming">池州</span>又名<span class="zhuanming">池陽</span>，治<span class="zhuanming">秋浦縣</span>（今<span class="zhuanming">安徽</span><span class="zhuanming">貴池市</span>）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2878" id="2880">〔二〕</a>情量：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>3　師初住庵時，有一僧到。師向僧云：「某甲入山去，一餉時為某送茶飰来。」其僧應喏。其僧待師去後，打破家具殺却火，長伸瞌睡。師小時歸，見僧睡。師向他身邊伴睡。其僧便起發去。師後住得數年，謂衆曰：「我初住庵時有个靈利僧，如今却不見。」</span> </p><p> <span>4　師問僧：「空劫中還有人修行也無？」對云：「有。」師云：「是阿誰？」對曰：「<span class="zhuanming">良欽</span>。」師曰：「居何國土？」僧無對。</span> </p><p> <span><span class="zhuanming">曹山</span>代云：「若与摩，不是<span class="zhuanming">良欽</span>。」</span> </p><p> <span><span class="zhuanming">報慈</span>代云：「若与摩，則自出来相訪。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00706','1376408',this);" style="cursor:pointer;"> <span class="song">P706</span></i><p> <span><span class="zhuanming">長沙</span>代云：「居<span class="zhuanming">常寂光土</span>。」</span> </p><p> <span>5　師有時云：「我行脚時，有一个老宿教某甲道：『返本還源。』噫！禍事也。我十八上解作活計，三乗十二分教因我所有，如今我向三乗十二分教且不是。所以解修行底人不落因果，不解修行底人落他因果。」</span> </p><p> <span>6　<span class="zhuanming">陸亘</span>大夫問：「弟子從六合来，彼中還有專甲身也無？」師云：「分明記取，已後舉似作家。」</span> </p><p> <span>7　<span class="zhuanming">千頃寺</span>院主到，師問：「汝和尙在日如許多債負，教什摩人還？」院主無對。師代云：「教和尙一時還却。」</span> </p><p> <span><span class="zhuanming">道吾</span>代云：「把󶕾来。」</span> </p><p> <span><span class="zhuanming">石霜</span>代云：「他無人天，𢤇什摩債負<a class="zhuhao" href="#2882" id="2881">〔一〕</a>？」</span> </p><p> <span>8　師欲順世時，向第一座云：「百年後，第一不得向<span class="zhuanming">王</span>老師頭上汚。」第一座對云：「終不敢造次。」師云：「或有人問：<span class="zhuanming">王</span>老師什摩處去也？作摩生向他道？」對云：「歸本處去。」師云：「早是向我頭上汚了也。」却問：「和尙百年後向什摩處去？」師云：「向山下檀越家作一頭水牯牛去。」第一座云：「某甲隨和尙去，還許也無？」師云：「伱若隨我，銜一莖草来。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2881" id="2882">〔一〕</a>𢤇：<span class="shuming">廣韻</span><span class="shuming">霽部</span>，<span class="zhuanming">周祖謨</span>校曰：「𢤇當是㦒字之譌。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00707','1376408',this);" style="cursor:pointer;"> <span class="song">P707</span></i><p> <span>僧問<span class="zhuanming">逍遙</span>：「如何是一頭水牯牛？」<span class="zhuanming">逍遙</span>云：「一身無兩役。」進曰：「如何是銜一莖草來？」<span class="zhuanming">逍遙</span>云：「新舊添不得。」僧云：「還許學人承當也無？」<span class="zhuanming">逍遙</span>云：「伱若承當，銜鐵負鞍。」</span> </p><p> <span>又僧問<span class="zhuanming">曺山</span>：「只如水牯牛，成得个什摩邊事？」<span class="zhuanming">曺山</span>云：「只是飲水喫草底漢。」僧云：「此莫便是沙門邊事也無？」<span class="zhuanming">曺山</span>云：「此是沙門行李處，不是沙門邊事。」僧云：「如何是沙門邊事？」<span class="zhuanming">曺山</span>云：「不見有祖﹑佛。」進曰：「如何是沙門行李處？」<span class="zhuanming">曺山</span>云：「常在塵中。」又問：「如何是沙門相？」<span class="zhuanming">曺山</span>云：「盡眼看不見。」僧云：「還被搭也無？」<span class="zhuanming">曺山</span>云：「若被搭則不是沙門相。」「如何是沙門行李處？」<span class="zhuanming">曺山</span>云：「頭上戴角，身上被毛。」僧云：「此人得什摩人力？」<span class="zhuanming">曺山</span>云：「終日得他力，只是行不住。」僧云：「此人以何為貴？」<span class="zhuanming">曺山</span>云：「頭上不戴角，身上不被毛。」又問：「沙門行与行李處是一是二？」<span class="zhuanming">曺山</span>云：「亦一亦二。」「如何是一？」<span class="zhuanming">曺山</span>云：「殺佛殺祖。」「如何是二？」<span class="zhuanming">曺山</span>云：「被毛戴角。」又問：「從凡入聖則不問，從聖入凡時如何？」<span class="zhuanming">曺山</span>云：「成得个一頭水牯牛。」「如何是水牯牛？」<span class="zhuanming">曺山</span>云：「朦朦朣朣地。」僧云：「此意如何？」<span class="zhuanming">曺山</span>云：「但念水﹑草，餘無所知。」僧云：「成得个什摩邊事？」<span class="zhuanming">曺山</span>云：「只是逢水喫水，逢草喫草。」又問：「如何是一頭水牯牛？」<span class="zhuanming">曺山</span>云：「不證聖果。」「如何是銜一莖草来？」<span class="zhuanming">曺山</span>云：「毛羽相似。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00708','1376408',this);" style="cursor:pointer;"> <span class="song">P708</span></i><p> <span>9　師又時拈起毬子問僧：「那个何似這个？」對云：「不似。」師云：「伱什摩處見那个，便道不似？」對云：「若約某甲見處，和尙亦須放下手中物。」師云：「許伱具一隻眼。」</span> </p><p> <span><span class="zhuanming">洞山</span>代云：「若見，則似他去。」</span> </p><p> <span>10　師行脚次，問村路：「此路到什摩處？」村公對云：「脚下底是什摩？」師云：「到岳不？」村公<a class="zhuhao" href="#2885" id="2883">〔一〕</a>：「如許多時，又覓在。」師云：「有茶不？」對云：「有。」師云：「覓一垸茶得不？」對云：「覓則不得，但来。」</span> </p><p> <span>11　師示衆曰：「<span class="zhuanming">王</span>老師要賣身，阿誰買？」僧對云：「某甲要買。」師云：「他不作賤，亦不作貴，伱作摩生買？」僧無對。</span> </p><p> <span><span class="zhuanming">安國</span>代云：「与摩則嘱專甲去也<a class="zhuhao" href="#2886" id="2884">〔二〕</a>。」</span> </p><p> <span>12　問：「師歸丈室，󶕾何指南？」師云：「昨夜三更失却牛，天明失却火。」「作摩生是失却牛？」師云：「未問已前會取。」「作摩生是失却火？」師云：「但知就人覓取。」</span> </p><p> <span>13　問：「祖祖相傳，合傳何法？」師云：「一二三四五。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2883" id="2885">〔一〕</a>「公」下疑脫「云」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2884" id="2886">〔二〕</a>嘱：<span class="shuming">景德傳燈録</span>等並作「屬」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00709','1376408',this);" style="cursor:pointer;"> <span class="song">P709</span></i><p> <span>14　師問<span class="zhuanming">陸亘</span>太夫：「十二時中作摩生？」對云：「寸絲不掛。」師云：「堪作什摩！」夫云<a class="zhuhao" href="#2889" id="2887">〔一〕</a>：「什摩處有過？」師云：「還聞道：有道之君，不納有智之臣。」</span> </p><p> <span>15　問：「<span class="zhuanming">牛頭</span>未見四祖﹑百鳥銜花供養時如何？」師云：「只為步步踏佛堦。」「見後為什摩不来？」師云：「直饒不来，猶較<span class="zhuanming">王</span>老師一線道在。」</span> </p><p> <span>16　師与<span class="zhuanming">歸宗</span>同行二十年。行脚煎茶次，師問：「從前記持商量語句已知，離此後有人問畢竟事作摩生？」<span class="zhuanming">歸宗</span>云：「這一片田地好个卓庵。」師云：「卓庵則且置，畢竟事作摩生？」<span class="zhuanming">歸宗</span>把茶銚而去<a class="zhuhao" href="#2890" id="2888">〔二〕</a>。師云：「某甲未喫茶在。」<span class="zhuanming">歸宗</span>云：「作這个語話，滴水也消不得。」</span> </p><p> <span>17　有人問：「和尙住此間来，還見作家也無？」師云：「作家則不見。兩个石牛闘入海，直至如今不得逥。」</span> </p><p> <span>有人拈問<span class="zhuanming">龍花</span>：「只如<span class="zhuanming">南泉</span>与摩道，意作摩生？」<span class="zhuanming">龍花</span>云：「誰敢向這裏出頭？」</span> </p><p> <span>18　師持錫到<span class="zhuanming">韶州</span>，刾史問：「十二種頭陁，和尙是第幾種？」師乃振錫一下。刾史再問。師云：「大鈍生！」</span> </p><p> <span>19　師敲繩床，謂衆云：「大衆，共他語話！」對云：「却請和尙共他語話。」師云：「我不共他</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00710','1376408',this);" style="cursor:pointer;"> <span class="song">P710</span></i> <span>語話。」僧云：「為什摩不共他語話？」師云：「不辝共他語話，恐他不解語。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2887" id="2889">〔一〕</a>「夫」前疑脫「大」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2888" id="2890">〔二〕</a>把茶銚而去：<span class="shuming">景德傳燈錄</span>作「打却茶銚便起」。</span></p><p> <span>20　師又時曰：「若是<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>，昨夜三更各打二十棒，趂出院了也。」<span class="zhuanming">趙州</span>對云：「和尙合喫多少棒？」師云：「<span class="zhuanming">王</span>老師有什摩罪過？」<span class="zhuanming">趙州</span>礼拜出去。</span> </p><p> <span>21　師謂<span class="zhuanming">趙州</span>云：「<span class="zhuanming">江西</span><span class="zhuanming">馬</span>大師道『即心即佛』，老僧這裏則不与摩道。不是心，不是佛，不是物：与摩道還有過也無？」<span class="zhuanming">趙州</span>礼拜出去。</span> </p><p> <span>22　<span class="zhuanming">趙州</span>在樓上打水，師從下過。<span class="zhuanming">趙州</span>以手攀欄縣脚云<a class="zhuhao" href="#2893" id="2891">〔一〕</a>：「乞師相救。」師踏道上云<a class="zhuhao" href="#2894" id="2892">〔二〕</a>：「一二三四五。」<span class="zhuanming">趙州</span>云：「謝師指示。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2891" id="2893">〔一〕</a>縣﹑「懸」古今字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2892" id="2894">〔二〕</a>踏道上：<span class="shuming">宗門統要</span>作「於踏梯上打」；<span class="shuming">拈八方珠玉集</span>作「敲胡梯」；<span class="shuming">聯燈會要</span>作「以手敲扶梯」。</span></p><p> <span>23　<span class="zhuanming">南泉山</span>下有僧住庵。有人向他道：「此間有<span class="zhuanming">南泉</span>，近日出丗，何不往彼中礼拜去？」庵僧云：「任伱千聖現，我終不疑得。」有僧舉似師。師令<span class="zhuanming">趙州</span>看他。<span class="zhuanming">趙州</span>到庵，便礼拜，起来，從東邊過西邊立，從西邊過東邊立。此僧惣不動。<span class="zhuanming">趙州</span>又拔破簾。其僧亦不動。<span class="zhuanming">趙州</span>歸，舉似師。師云：「我從来疑他。」</span> </p><p> <span>24　師問<span class="zhuanming">黃蘗</span>：「笠子太小生？」<span class="zhuanming">黃蘗</span>云：「雖然小，三千大千世界惣在裏許。」師云：「<span class="zhuanming">王</span>老</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00711','1376408',this);" style="cursor:pointer;"> <span class="song">P711</span></i> <span>師伱<a class="zhuhao" href="#2898" id="2895">〔一〕</a>？」<span class="zhuanming">黃蘗</span>無對。</span> </p><p> <span>後有人舉似<span class="zhuanming">長慶</span>。<span class="zhuanming">長慶</span>代云：「欺敵者亡。」</span> </p><p> <span><span class="zhuanming">保福</span>代云：「洎不到和尙此間。」</span> </p><p> <span>25　有人問曰：「三身中阿那个最尊？」師云：「三隻投子擲下，失却一个。」</span> </p><p> <span>26　有僧問：「古人道：『摩尼珠，人不識，如来蔵裏親収得。』如何是如来蔵？」師云：「<span class="zhuanming">王</span>老師共伱与摩来去是蔵。」進曰：「不来不去時如何？」師云：「亦是蔵。」「如何是珠？」師喚僧。僧應喏。師云：「去！伱不會。」</span> </p><p> <span>27　有人到<span class="zhuanming">歸宗</span>。<span class="zhuanming">歸宗</span>問：「從什摩處来？」對云：「從<span class="zhuanming">南泉</span>来。」<span class="zhuanming">歸宗</span>云：「有什摩佛法因緣？」對云：「和尙上堂吿衆曰：『夫沙門者，須行畜生行；若不行畜生<a class="zhuhao" href="#2899" id="2896">〔二〕</a>，無有是處。』」<span class="zhuanming">歸宗</span>沉吟底。僧便問：「只如<span class="zhuanming">南泉</span>意如何？」<span class="zhuanming">歸宗</span>云：「雖然畜生行<a class="zhuhao" href="#2900" id="2897">〔三〕</a>，不受畜生報。」其僧却歸，舉似師。師云：「實与摩道摩？」僧云：「實也。」師云：「<span class="zhuanming">孟八郎</span>又与摩去！」</span> </p><p> <span>28　<span class="zhuanming">趙州</span>問：「知有底人向什摩處休歇去？」師云：「向山下作一頭水牯牛去。」<span class="zhuanming">趙州</span>云：「謝</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00712','1376408',this);" style="cursor:pointer;"> <span class="song">P712</span></i> <span>和尙指示。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2895" id="2898">〔一〕</a>伱：<span class="zhuanming">東禪寺</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">天聖廣燈錄</span>等作「𠰚」；<span class="shuming">四部叢刊</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>作「底」；<span class="zhuanming">高麗</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作「聻」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2896" id="2899">〔二〕</a>「畜生」下似缺「行」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2897" id="2900">〔三〕</a>「畜生」上<span class="shuming">景德傳燈録</span>等有「行」字。</span></p><p> <span>29　問：「如何是菩薩意旨？」師云：「黑如漆。」僧云：「眼在何處？」師云：「明如日。」</span> </p><p> <span>30　僧辝時問：「學人到山下，有人問著和尙近日如何，作摩生祗對？」師云：「但向他道：解相撲。」僧云：「作摩生相撲？」師荅云：「一拍雙泯。」</span> </p><p> <span>31　問：「父母未生時，鼻孔在什摩處？」云：「如今已生也，鼻孔在什摩處？」</span> </p><p> <span><span class="zhuanming">溈山</span>別云：「則今阿那个是鼻孔？」</span> </p><p> <span>32　有僧在師身邊叉手立<a class="zhuhao" href="#2902" id="2901">〔一〕</a>。師云：「太俗生！」僧又合掌。師云：「太僧生！」僧無對。</span> </p><p> <span>33　問：「十二時中以何為境？」師云：「何不問<span class="zhuanming">王</span>老師？」僧云：「問了也。」師云：「還曾与伱為境摩？」</span> </p><p> <span>34　師見院主，遂喚。院主便近前，叉手而立。師云：「佛九十日在<span class="zhuanming">忉利天</span>為母説法，<span class="zhuanming">優填王</span>思佛故，教<span class="zhuanming">目連</span>神通三轉，攝匠人往彼，彫得三十一相，唯有梵音相彫不得。」院主便問：「如何是梵音相？」師云：「賺殺人。」</span> </p><p> <span>35　僧見雀兒啄生，問師：「為什摩得与摩忙？」師便脫鞋打地一下。僧云：「和尙打地作什摩？」師云：「趂雀兒。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2901" id="2902">〔一〕</a>叉：原作「又」，當爲破字。據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00713','1376408',this);" style="cursor:pointer;"> <span class="song">P713</span></i><p> <span>36　師問院主：「忽有人問<span class="zhuanming">王</span>老師什摩處去，伱作摩生道？」院主無對。</span> </p><p> <span><span class="zhuanming">曺山</span>代云：「但道：作摩？」</span> </p><p> <span><span class="zhuanming">踈山</span>代云：「待有去處，則向和尙道。」</span> </p><p> <span>37　問：「如何是涅槃？」師云：「清猶清，急猶急，浮沙何處停？」僧拈問：「如何是清猶清？」師云：「混他一點不得<a class="zhuhao" href="#2905" id="2903">〔一〕</a>。」「如何是急猶急？」師云：「轉目看不見。」「如何是浮沙何處停？」師云：「金屑雖貴，眼裏著不得。」</span> </p><p> <span>38　師問<span class="zhuanming">黃蘗</span>：「『定﹑慧等學，明見佛性。』此理如何？」<span class="zhuanming">黃蘗</span>云：「不依一物。」師云：「莫便是長老家風也無？」<span class="zhuanming">蘗</span>云：「不敢。」師云：「漿水錢則且置，草鞋錢教阿誰還？」</span> </p><p> <span>39　師又問：「長老什摩年中受戒？」<span class="zhuanming">蘗</span>云：「<span class="zhuanming">威音王佛</span>同時受戒。」師云：「<span class="zhuanming">威音王佛</span>是我兒孫。」<span class="zhuanming">黃蘗</span>却問：「和尙什摩年中受戒？」師云：「這後生，莫礼<a class="zhuhao" href="#2906" id="2904">〔二〕</a>！」<span class="zhuanming">黃蘗</span>無對。</span> </p><p> <span>40　師又問：「白銀為地，黃金為壁，此是什摩人居止處？」<span class="zhuanming">蘗</span>云：「聖人居止處。」師曰：「更有一人居什摩處？」<span class="zhuanming">蘗</span>云：「我則道不得。」師云：「<span class="zhuanming">王</span>老師却道得。」<span class="zhuanming">蘗</span>云：「便請道。」師云：「<span class="zhuanming">王</span>老師罪過。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2903" id="2905">〔一〕</a>混﹑「渾」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2904" id="2906">〔二〕</a>莫礼：中間疑脫「無」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00714','1376408',this);" style="cursor:pointer;"> <span class="song">P714</span></i><p> <span>41　師共<span class="zhuanming">歸宗</span>行次，<span class="zhuanming">歸宗</span>先行，師落後。忽見大蟲草裏出，師怕，不敢行，便喚<span class="zhuanming">歸宗</span>。<span class="zhuanming">歸宗</span>轉来一喝，大蟲便入草。師問：「師兄見大蟲似个什摩？」<span class="zhuanming">歸宗</span>云：「相似猫兒<a class="zhuhao" href="#2910" id="2907">〔一〕</a>。」師云：「与<span class="zhuanming">王</span>老師猶較一線道。」<span class="zhuanming">歸宗</span>却問：「師第見大蟲似个什摩<a class="zhuhao" href="#2911" id="2908">〔二〕</a>？」師云：「相似大蟲。」</span> </p><p> <span>42　<span class="zhuanming">道吾</span>到<span class="zhuanming">南泉</span>。師問曰：「闍梨名什摩？」<span class="zhuanming">道吾</span>對云：「<span class="zhuanming">圓智</span>。」師云：「智不到處作摩生？」<span class="zhuanming">道吾</span>對云：「切忌説著。」師問曰<a class="zhuhao" href="#2912" id="2909">〔三〕</a>：「灼然説著則頭角生也。」却後三五日間，<span class="zhuanming">道吾</span>与<span class="zhuanming">雲嵒</span>相共在僧堂前把針。師行遊次，見<span class="zhuanming">道吾</span>，依前問：「<span class="zhuanming">智</span>闍梨，前日道：『智不到處切忌説著，説著則頭角生也。』如今合作摩生行李？」<span class="zhuanming">道吾</span>便抽身起，却入僧堂內，待師過後却出来。<span class="zhuanming">雲嵒</span>問<span class="zhuanming">道吾</span>：「和尙適来問，何不祗對？」<span class="zhuanming">道吾</span>云：「師兄得与摩靈利！」<span class="zhuanming">雲嵒</span>却上和尙處問：「適来和尙問<span class="zhuanming">智</span>師弟這个因緣，合作摩生祗對？」師云：「他却是異類中行。」<span class="zhuanming">雲嵒</span>云：「作摩生是異類中事？」師云：「豈不見道：『智不到處切忌説著，説著則頭角生。喚作如如早是變，直須向異類中行』。」<span class="zhuanming">雲嵒</span>亦不先陁。<span class="zhuanming">道吾</span>念言：他与<span class="zhuanming">藥山</span>有因緣矣。便却共他去<span class="zhuanming">藥山</span>。<span class="zhuanming">藥山</span>問：「闍梨到何處来？」<span class="zhuanming">嵒</span>云：「此逥去到<span class="zhuanming">南泉</span>来。」<span class="zhuanming">藥山</span>云：「<span class="zhuanming">南泉</span>近日有什摩方便示誨學徒？」<span class="zhuanming">雲嵒</span>舉似前話。<span class="zhuanming">藥山</span>云：「汝還會他</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00715','1376408',this);" style="cursor:pointer;"> <span class="song">P715</span></i> <span>這个時莭也無？」<span class="zhuanming">雲嵒</span>云：「某甲雖在他彼中，只為是不會他這个時莭，便特歸来。」<span class="zhuanming">藥山</span>大笑。<span class="zhuanming">雲嵒</span>便問：「作摩生是異類中行？」<span class="zhuanming">藥山</span>云：「我今日困。汝且去，別時来。」<span class="zhuanming">嵒</span>云：「某甲特為此事歸来，乞和尙慈悲。」<span class="zhuanming">藥山</span>云：「闍梨且去。老僧今日身躰痛，別時却来。」<span class="zhuanming">雲嵒</span>礼拜了，便出去。<span class="zhuanming">道吾</span>在方丈外立聽，聞他不領覽，不覺知咬舌得血。却後去問：「師兄去和尙處問因緣，和尙道个什摩？」<span class="zhuanming">嵒</span>云：「和尙並不為某甲説。」<span class="zhuanming">道吾</span>當時仾頭不作聲，在後各在別處住。至臨遷化時，見<span class="zhuanming">洞山</span>﹑<span class="zhuanming">密</span>師伯来。<span class="zhuanming">道吾</span>向師伯説：「<span class="zhuanming">雲嵒</span>不知有這一則事。我當初在<span class="zhuanming">藥山</span>時悔不向他説。雖然如此，不違於<span class="zhuanming">藥山</span>之子。」<span class="zhuanming">道吾</span>却為師伯子細説此事。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2907" id="2910">〔一〕</a>猫：原作「苗」，俗寫；<span class="shuming">景德傳燈錄</span>卷六<span class="shuming">杉山章</span>等並作「貓」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2908" id="2911">〔二〕</a>第﹑「弟」古今字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2909" id="2912">〔三〕</a>師問曰：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>均無「問」字。</span></p><p> <span>43　師問僧：「什摩處去？」對云：「山下去。」師云：「第一不得謾<span class="zhuanming">王</span>老<a class="zhuhao" href="#2915" id="2913">〔一〕</a>。」僧對云：「終不敢謾和尙。」師遂󶕾瓶噴水，云：「是多少？」僧無對。師代云：「非師本有<a class="zhuhao" href="#2916" id="2914">〔二〕</a>。」又云：「非和尙境界。」</span> </p><p> <span><span class="zhuanming">保福</span>代云：「和尙啚他一㪷米，失却半年粮。」</span> </p><p> <span>44　師問<span class="zhuanming">黃蘗</span>：「去什摩處？」對云：「擇菜去。」師云：「將什摩擇？」<span class="zhuanming">黃蘗</span>竪起刀子。師云：「只解作客，不解作主。」自代云：「更覓則不得。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2913" id="2915">〔一〕</a>「老」下疑脱「師」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2914" id="2916">〔二〕</a>此句<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">先雲居</span>曰：『非師本意。』」<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>略同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00716','1376408',this);" style="cursor:pointer;"> <span class="song">P716</span></i><p> <span>有僧拈問<span class="zhuanming">長慶</span>：「与古人作主，如何道？」<span class="zhuanming">長慶</span>便咄之。</span> </p><p> <span>僧拈問<span class="zhuanming">順德</span>：「<span class="zhuanming">南泉</span>見<span class="zhuanming">黃蘗</span>去什摩處？意旨如何？」<span class="zhuanming">順德</span>云：「也是<span class="zhuanming">黃蘗</span>招致得。」僧云：「只如<span class="zhuanming">黃蘗</span>後与摩祗對<span class="zhuanming">南泉</span>，還得也無？」<span class="zhuanming">德</span>云：「且自付則得。」僧云：「只如對<span class="zhuanming">南泉</span>，作摩生道？」<span class="zhuanming">德</span>云：「汝作<span class="zhuanming">南泉</span>来。」僧云：「將什摩擇？」<span class="zhuanming">德</span>放下刀。</span> </p><p> <span>45　師有一日法堂上坐，忽然喝一聲。侍者驚訝，上和尙處看，並無人。大師曰：「汝去涅槃堂裏，看有一僧死也無？」侍者到於半路，逢見涅槃堂主著納衣走上来。侍者云：「和尚教專甲看涅槃堂裏有一人死也無。」堂主對曰：「適来有一僧遷化，特来報和尙。」兩人共去向和尙説。停騰之間，更有一人来報和尙云：「適来遷化僧却来也。」和尙問其僧：「病僧道什摩？」其僧云：「要見和尙。」師便下涅槃堂裏，問病僧：「適来什摩處去来？」病僧云：「冥中去来<a class="zhuhao" href="#2918" id="2917">〔一〕</a>。」師曰：「作摩生？」僧云：「行得百里地，脚手𤺌痛，行不得，又渇水。忽然有玉女喚入大樓臺閣上。某甲行乏辛苦，欲得上樓閣。始上次，傍有一个老和尙喝某甲：『不許上！』纔聞喝聲，則便驚訝，抽身仰倒，今日再得見和尙也。」師喝責云：「可謂好樓閣！若不遇老僧，洎入火客屋裏造猪。」從此後，其僧修福作利益，日夜不停，直到手指三分只有一分底。年到七十後，坐化而去也。呼為<span class="zhuanming">南泉道者</span>也。有一日，其道者提藍子摘梨，盛藍次，師問：「籃裏底是什摩？」道者便覆却籃子。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2917" id="2918">〔一〕</a>中：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00717','1376408',this);" style="cursor:pointer;"> <span class="song">P717</span></i><p> <span>僧拈問<span class="zhuanming">龍花</span>：「只如道者覆却籃子，意旨如何？」<span class="zhuanming">龍花</span>云：「闍梨舉不圓。」</span> </p><p> <span>46　有講經論大德来參師。師問：「教中以何為躰？」對云：「如如為躰。」師云：「以何為極則？」對云：「法身為極則。」師云：「實也無？」對云：「實也。」師云：「喚作如如，早是變也，作摩生是躰？」大德無對。因此索上堂云：「今時學士類尙辯不得，豈弁得類中異？類中異尙弁不得，作摩生辯得異中異？喚作如如，早是變也，直須向異類中行。」</span> </p><p> <span><span class="zhuanming">趙州</span>和尙上堂，舉者个因緣云：「這个是先師勘<span class="zhuanming">茱萸</span>師兄因緣也。」有人便問：「如何是異中異？」<span class="zhuanming">趙州</span>云：「直得不被毛，不戴角，又勿交渉。」</span> </p><p> <span>47　師<span class="zhuanming">大和</span>八年甲寅歲十二月二十五日遷化<a class="zhuhao" href="#2921" id="2919">〔一〕</a>。春秋八十七，僧夏五十九矣<a class="zhuhao" href="#2922" id="2920">〔二〕</a>。<span class="zhuanming">劉軻</span>撰碑銘矣。</span> </p><p> <span>48　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>出丗<span class="zhuanming">南泉</span>，為大因緣，</span> </p><p> <span>猫﹑牛委有，佛﹑祖寧傳？</span> </p><p> <span>高提線道，異却言詮，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2919" id="2921">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="shuming">隆興通論</span>作<span class="zhuanming">太和</span>五年卒，<span class="shuming">佛祖通載</span>作<span class="zhuanming">太和</span>九年卒，<span class="shuming">禪燈世譜</span>作<span class="zhuanming">太和</span>十二年卒。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2920" id="2922">〔二〕</a>五十九：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>作「五十八」；<span class="shuming">祖源通錄撮要</span>作「五十七」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00718','1376408',this);" style="cursor:pointer;"> <span class="song">P718</span></i><p> <span><span class="zhuanming">趙州</span>入室，其誰踵焉？</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉軻</span>撰碑銘（佚，見<span class="shuming">宋高僧傳</span>卷一一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">祖庭事苑</span>卷三﹑七﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">隆興編年通論</span>卷二四﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一六﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">李思恭</span>等<span class="shuming">（萬曆）池州府志</span>卷七<span class="shuming">通考</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">李敏迪</span>等<span class="shuming">（康熙）太平府志</span>卷三四<span class="shuming">仙釋</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">（雍正）江南通志</span>卷一七五<span class="shuming">方外</span>﹑<span class="zhuanming">劉權之</span>等<span class="shuming">（乾隆）池州府志</span>卷五八<span class="shuming">方外</span>﹑<span class="zhuanming">李應泰</span>等<span class="shuming">（光緒）宣城縣志</span>卷二八<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">答南泉久住投機偈</span>（<span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">長沙</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">長沙</span>章）﹑<span class="shuming">池州南泉普願和尚語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">池州南泉普願和尚語要</span>（<span class="shuming">古尊宿語要</span>卷一）﹑<span class="shuming">池州南泉普願和尚語要</span>（<span class="shuming">古尊宿語錄</span>卷一二）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">南泉語要</span>﹑<span class="shuming">宗鏡錄</span>卷六﹑<span class="shuming">宏智頌古</span>第六九則﹑<span class="shuming">禪門拈頌集</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">49</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00719','1376408',this);" style="cursor:pointer;"> <span class="song">P719</span></i><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">南泉語要</span>﹑<span class="shuming">禪門拈頌集</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">陸大夫</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">汾陽頌古</span>第八八則﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">雪竇明覺禪師語錄</span>卷三﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">13303133</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷四<span class="shuming">牛頭</span>章﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">歸宗</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">歸宗</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">歸宗</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">歸宗</span>章﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">歸宗</span>章。</span> </p><p> <span class="font12 zhu">20本書卷一一<span class="shuming">保福和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">圜悟語錄</span>卷一七﹑一九﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">趙州</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷六<span class="shuming">趙州</span>章﹑<span class="shuming">禪門拈頌集</span>卷一一<span class="shuming">趙州</span>章﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">虛堂錄</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">雪竇拈古</span>第五六則﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">黃蘗</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">黃蘗</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">聯燈會要</span><i class="pageTag" onclick="viewPic('ZSK00349-002-L00720','1376408',this);" style="cursor:pointer;"> <span class="song">P720</span></i>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">黃蘗</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">終南山師祖</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">終南山師祖</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">終南山師祖</span>章﹑<span class="shuming">圜悟語錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷六<span class="shuming">終南山師祖</span>章﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">終南山師祖</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">27</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">趙州</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">趙州</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">趙州</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">趙州</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">38</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">禪門拈頌集</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">39</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">雪竇語錄</span>卷二﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">禪門拈頌集</span>卷一○<span class="shuming">黃蘗</span>章﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">40</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">41</span><span class="shuming">景德傳燈錄</span>卷六<span class="shuming">杉山</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">杉山</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">杉山</span>章﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">杉山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">42</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道吾</span>章﹑<span class="shuming">大愚芝和尚語錄</span>﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">道吾</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">道吾</span>章﹑<span class="shuming">禪門拈頌集</span>卷一三<span class="shuming">道吾</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">道吾</span>章﹑<span class="shuming">虛堂集</span>第一○則﹑<span class="shuming">從容錄</span>第六九則評唱。</span> </p><p> <span class="font12 zhu"><span class="song">43</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">曹山語錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00721','1376408',this);" style="cursor:pointer;"> <span class="song">P721</span></i><p> <span class="font12 zhu"><span class="song">44</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">黄蘗</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">黃蘗</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">黃蘗</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">46</span><span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">從容錄</span>第六九則評唱。</span> </p><p> <span class="font12 zhu"><span class="song">47</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷七。</span> </p></div></div></div>
</>
犬部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147209" key="1147209"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 犬部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147210" key="1147210"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00915','1376529',this);" style="cursor:pointer;"> <span class="song">P915</span></i><p class="font18" id="ZSK00349-001-BT0000939"><b>犬部</b></p><p> <span>狀：<span class="zhuanming">状</span></span> </p><p> <span>狐：𤜶<span class="zhuanming">󶖛</span></span> </p><p> <span>狹：<span class="zhuanming">俠</span></span> </p><p> <span>猶：<span class="zhuanming">由</span></span> </p><p> <span>獄：<span class="zhuanming">嶽</span></span> </p><p> <span>猿：𫞤</span> </p><p> <span>獵：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174943jbiz.png" style="width: 16px; display: inline-block;" width=""/></span>獦</span> </p><p> <span>獲：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749436cqj.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>獸：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174944tvmc.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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一九六　潙山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147213" key="1147213"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十六 &gt; 一九六　潙山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147214" key="1147214"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00721','1376409',this);" style="cursor:pointer;"> <span class="song">P721</span></i><p class="font20" id="ZSK00349-001-BT0000697">一九六　潙山和尚<span class="font12 zhu"><span class="zhuanming">靈祐</span>，七七一—八五三</span></p><p> <span>1　<span class="zhuanming">溈山</span>和尙嗣<span class="zhuanming">百丈</span>，在<span class="zhuanming">潭州</span>。師諱<span class="zhuanming">靈祐</span>，<span class="zhuanming">福州</span><span class="zhuanming">長溪縣</span>人也，姓<span class="zhuanming">趙</span>。師小乗略覽，大乗精閲。年二十三，乃一日歎曰：「諸佛至論，雖則妙理渕深，畢竟終未是吾棲神之地。」於是杖錫<span class="zhuanming">天台</span>，礼<span class="zhuanming">智者</span>遺跡，有數僧相隨。至<span class="zhuanming">唐興</span>路上，遇一逸士，向前執師手，大笑而言：「余生有緣，老而益光，逢<span class="zhuanming">潭</span>則止，遇<span class="zhuanming">溈</span>則住。」逸士者，便是<span class="zhuanming">寒山子</span>也。至<span class="zhuanming">國淸寺</span>，<span class="zhuanming">拾得</span>唯喜重於師一人。主者呵責偏黨，<span class="zhuanming">拾得</span>曰：「此是一千五百人善知識，不同常矣。」自尒尋遊<span class="zhuanming">江西</span>，礼<span class="zhuanming">百丈</span>，一湊玄席，更不他遊。</span> </p><p> <span>2　師有時謂衆曰：「是伱諸人，只得大識<a class="zhuhao" href="#2924" id="2923">〔一〕</a>，不得大用。」有一上座在山下住，<span class="zhuanming">仰山</span>自下来問：「和尙与摩道，意作摩生？」上座云：「更舉看。」<span class="zhuanming">仰山</span>舉未了，被上座踏倒。却歸来，舉似師。師吽吽</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00722','1376409',this);" style="cursor:pointer;"> <span class="song">P722</span></i> <span>而笑。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2923" id="2924">〔一〕</a>大識：<span class="zhuanming">延祐</span>本﹑<span class="zhuanming">高麗</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>等並作「大機」。<span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">九峰慈慧</span>章﹑<span class="shuming">禪門拈頌集</span>作「大體」。下文有「只得其用，不得其躰（體）」等句，或作「大體」爲是。</span></p><p> <span>3　師与<span class="zhuanming">仰山</span>語話次，師云：「只聞汝聲，不見子身。出来！要見！」<span class="zhuanming">仰山</span>便把茶樹搖對。師云：「只得其用，不得其躰。」<span class="zhuanming">仰山</span>却問：「某甲則任摩，和尙如何？」師良久。<span class="zhuanming">仰山</span>云：「和尙只得其躰，未得其用。」師云：「子与摩道，放伱二十棒！」</span> </p><p> <span>4　師問<span class="zhuanming">道吾</span>：「見火不？」<span class="zhuanming">吾</span>云：「見。」師云：「見從何起？」<span class="zhuanming">道吾</span>云：「除却行住坐臥，更請一問。」</span> </p><p> <span>5　有僧礼拜師，師作起勢。僧云：「請和尙不起。」師云：「未曾坐，不要礼。」僧云：「某甲未曾礼。」師云：「何故無礼？」</span> </p><p> <span>6　師臨遷化時示衆曰：「老僧死後，去山下作一頭水牯牛，脇上書兩行字云：『<span class="zhuanming">溈山</span>僧某專甲。』与摩時喚作水牯牛？喚作<span class="zhuanming">溈山</span>僧某專甲？若喚作<span class="zhuanming">溈山</span>僧，又是一頭水牯牛；若喚作水牯牛，又是<span class="zhuanming">溈山</span>僧某專甲。汝諸人作摩生？」</span> </p><p> <span>後有人舉似<span class="zhuanming">雲居</span>。<span class="zhuanming">雲居</span>云：「師無異号。」</span> </p><p> <span><span class="zhuanming">曺山</span>代云：「喚作水牯牛。」</span> </p><p> <span>7　師有時与<span class="zhuanming">仰山</span>淨瓶。<span class="zhuanming">仰山</span>纔接，師乃縮手，云：「是什摩？」<span class="zhuanming">仰山</span>云：「和尙見什摩？」師<i class="pageTag" onclick="viewPic('ZSK00349-002-L00723','1376409',this);" style="cursor:pointer;"> <span class="song">P723</span></i>云：「你若任摩，因何更就我覓？」<span class="zhuanming">仰山</span>云：「雖然如此，人義途中<a class="zhuhao" href="#2928" id="2925">〔一〕</a>，与和尙提瓶挈水，亦是本分<a class="zhuhao" href="#2929" id="2926">〔二〕</a>。」師過淨瓶与<span class="zhuanming">仰山</span>。</span> </p><p> <span>8　又問：「如何是西来意？」師云：「太好燈籠。」<span class="zhuanming">山</span>云：「莫只這个便是也無？」師云：「這个是什摩？」<span class="zhuanming">仰山</span>云：「太好燈籠。」師云：「果然不見。」</span> </p><p> <span>9　師与<span class="zhuanming">仰山</span>行次，師指枯樹子云<a class="zhuhao" href="#2930" id="2927">〔三〕</a>：「前頭是什摩？」<span class="zhuanming">仰山</span>云：「只是个枯樹子。」師指背後插田公云：「這个公向後亦有五百衆。」</span> </p><p> <span>10　<span class="zhuanming">隠峯</span>到<span class="zhuanming">溈山</span>，於上座頭放下衣鉢。師聞師叔来，先具威儀来相看。<span class="zhuanming">隠峯</span>見師来，便倒佯睡。師歸法堂，<span class="zhuanming">隠峯</span>便發去。師問侍者：「師叔在摩？」對云：「去也。」師云：「師叔去時道什摩？」對云：「無語。」師云：「莫道無語，其聲如雷。」</span> </p><p> <span>11　<span class="zhuanming">德山</span>行脚時到<span class="zhuanming">溈山</span>，具三衣，上法堂前，東覷西覷了，便發去。侍者報和尙云：「適来新到不參和尙，便發去。」師云：「我早个相見了也。」</span> </p><p> <span>12　師令侍者喚第一座，第一座来。師云：「我喚第一座，干闍梨什摩事？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2925" id="2928">〔一〕</a>人義途中：<span class="shuming">景德傳燈錄</span>等並作「仁義道中」；人﹑「仁」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2926" id="2929">〔二〕</a>分：原爲破字；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2927" id="2930">〔三〕</a>枯：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>等並作「栢」，下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00724','1376409',this);" style="cursor:pointer;"> <span class="song">P724</span></i><p> <span><span class="zhuanming">曺山</span>代云：「和尙若教侍者喚，但恐不来。」</span> </p><p> <span>13　師問<span class="zhuanming">雲嵒</span>：「承伱久在<span class="zhuanming">藥山</span>，是不？」對云：「是。」師云：「<span class="zhuanming">藥山</span>大人相如何？」對云：「涅槃後有。」師云：「如何是涅槃後有？」對云：「水洒不著。」<span class="zhuanming">雲嵒</span>却問：「<span class="zhuanming">百丈</span>大人相如何？」師云：「魏魏堂堂<a class="zhuhao" href="#2933" id="2931">〔一〕</a>，煒煒煌煌，聲前非聲，色後非色，蚊子上鐵牛，無你下觜處。」</span> </p><p> <span>14　<span class="zhuanming">溈山</span>提物，問<span class="zhuanming">仰山</span>：「正与摩時作摩生？」<span class="zhuanming">仰山</span>云：「和尙還見摩？」<span class="zhuanming">溈山</span>不肯，却教<span class="zhuanming">仰山</span>問：「正与摩時作摩生？」師云：「正与摩時亦無作摩生？」師却云：「与摩道亦不得。」從此而休。隔數年後，<span class="zhuanming">仰山</span>有語舉似師云：「切忌㪍素著<a class="zhuhao" href="#2934" id="2932">〔二〕</a>。」師聞云：「停囚長智。」</span> </p><p> <span>15　<span class="zhuanming">仰山</span>在<span class="zhuanming">溈山</span>時，看牛次，第一座云：「百億毛頭百億師子現。」<span class="zhuanming">仰山</span>与第一座便舉前話問：「適来道『百億毛頭百億師子現』，豈不是上座云？」「是。」<span class="zhuanming">仰山</span>云：「毛前現？毛後現？」上座云：「現時不説前後。」<span class="zhuanming">仰山</span>便出去。師云：「師子腰折也。」</span> </p><p> <span>16　<span class="zhuanming">洞山</span>問：「和尙在此間住，有什摩學禪契會底人？」師云：「某甲初住此山有一人，是<span class="zhuanming">石頭</span>之孫﹑<span class="zhuanming">藥山</span>之子。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2931" id="2933">〔一〕</a>魏魏﹑「巍巍」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2932" id="2934">〔二〕</a>㪍素：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">宗門統要</span>作「勃塑」；<span class="shuming">五燈會元</span>作「勃訴」。「㪍」同「勃」﹑「悖」；「素」通「窣」﹑「㨞」。<span class="shuming">祖庭事苑</span>卷六：「和盲悖訴：『和盲』當作『如盲』，『悖訴』當作『悖㨞』；悖，亂也；㨞，暗取物也。『悖素』亦方言，謂摸𢱢。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00725','1376409',this);" style="cursor:pointer;"> <span class="song">P725</span></i><p> <span>17　<span class="zhuanming">仰山</span>從田中歸。師云：「田中有多少人？」<span class="zhuanming">仰山</span>遂插下鍬子，叉手而立。師云：「今日南山大有人刈茆。」</span> </p><p> <span>有人問<span class="zhuanming">順德</span>：「只如<span class="zhuanming">溈山</span>道南山大有人刈茆，意作摩生？」<span class="zhuanming">順德</span>云：「狗銜赦書，諸臣避路。」</span> </p><p> <span>18　師問<span class="zhuanming">雲嵒</span>：「尋常道什摩？」對云：「某甲父母所生口，道不得。」</span> </p><p> <span>19　僧問：「某甲欲奉師去時如何？」師云：「向他道：直須絶滲漏去，始得似他。」僧云：「還得不違於尊旨也無？」師云：「向他道：第一不得道老僧在這裏。」</span> </p><p> <span>20　<span class="zhuanming">雲嵒</span>到<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>泥壁次，問：「有句無句，如藤倚樹。樹倒藤枯時作摩生？」<span class="zhuanming">雲嵒</span>無對。舉似<span class="zhuanming">道吾</span>，<span class="zhuanming">道吾</span>便去到<span class="zhuanming">溈山</span>。師便置前問。問未了，<span class="zhuanming">道吾</span>便奪云：「樹倒藤枯時作摩生？」師不對，便入房丈。</span> </p><p> <span>21　師向<span class="zhuanming">仰山</span>云：「<span class="zhuanming">寂</span>闍梨，直須學禪始得。」<span class="zhuanming">仰山</span>便𠰒：「作摩生學？」師云：「單刀直入。」僧拈問<span class="zhuanming">石門</span>：「只如<span class="zhuanming">溈山</span>与摩道，意作摩生？」<span class="zhuanming">石門</span>便頋示。</span> </p><p> <span>22　有亰中大師到<span class="zhuanming">溈山</span>。參和尙後，對座喫茶次，置問：「當院有多少人？」師云：「有千六百人。」大師云：「千六百人中，幾人得似和尙？」師云：「大師与摩問，作什摩？」大師云：「要知和<i class="pageTag" onclick="viewPic('ZSK00349-002-L00726','1376409',this);" style="cursor:pointer;"> <span class="song">P726</span></i>尙。」師云：「於中也有潛龍，亦有現人。」大師便問衆僧：「三界為鼓，<span class="zhuanming">須弥</span>為槌<a class="zhuhao" href="#2938" id="2935">〔一〕</a>，什摩人擊此鼓？」<span class="zhuanming">仰山</span>云：「誰擊伱破鼓？」大師捜覓破處不得，因此被納學禪。</span> </p><p> <span>有人拈問<span class="zhuanming">報慈</span>：「什摩處是破處？」<span class="zhuanming">報慈</span>云：「什摩年中向伱与摩道？」僧云：「畢竟作摩生？」<span class="zhuanming">報慈</span>便打一下。</span> </p><p> <span>23　師与<span class="zhuanming">仰山</span>遊山，一處坐。老鵶銜紅柿子来，放師靣前。師以手拈来，分破一片与<span class="zhuanming">仰山</span>。<span class="zhuanming">仰山</span>不受，云：「此是和尙感得底物。」師云：「雖然如此，理通同規。」<span class="zhuanming">仰山</span>危手接得了，便礼謝喫。</span> </p><p> <span>24　師匡化四十二年，現揚宗教。自<span class="zhuanming">大中</span>七年癸酉歲示化<a class="zhuhao" href="#2939" id="2936">〔二〕</a>。春秋八十三，僧夏六十四<a class="zhuhao" href="#2940" id="2937">〔三〕</a>。𠡠謚<span class="zhuanming">大圓禪師</span>﹑<span class="zhuanming">淸淨之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">鄭愚</span><span class="shuming">潭州大潙山同慶寺大圓禪師碑銘並序</span>（<span class="shuming">唐文粹</span>卷六三﹑<span class="shuming">全唐文</span>卷八二○）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">周朴</span><span class="shuming">贈大潙和尚</span>（<span class="shuming">全唐詩</span>卷六七三）﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="zhuanming">陳耆卿</span><span class="shuming">嘉定赤城志</span>卷三五﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">祖庭事苑</span>卷</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00727','1376409',this);" style="cursor:pointer;"> <span class="song">P727</span></i> <span class="font12 zhu">七﹑<span class="shuming">隆興編年通論</span>卷二五﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一六﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">閩書</span>卷一三七﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷四﹑<span class="zhuanming">釋傳燈</span><span class="shuming">天台山方外志</span>卷八<span class="shuming">高僧</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">郝玉麟</span>等<span class="shuming">（雍正）福建通志</span>卷六○﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">嵇曾筠</span>等<span class="shuming">（雍正）浙江通志</span>集一九八<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○四<span class="shuming">仙釋</span>﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一﹑<span class="zhuanming">趙亮熙</span>等<span class="shuming">台州府志</span>卷一四○<span class="shuming">方外紀下</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2935" id="2938">〔一〕</a>槌：原作「搥」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2936" id="2939">〔二〕</a><span class="shuming">隆興通論</span>作<span class="zhuanming">大中</span>八年卒。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2937" id="2940">〔三〕</a><span class="shuming">碑文</span>作「五十五」，<span class="shuming">宋高僧傳</span>作「五十九」。</span></p>著作          <p> <span class="font12 zhu"><span class="shuming">仰山溈山語</span>（佚，<span class="shuming">宋史</span>卷二○五<span class="shuming">藝文</span>四）﹑<span class="shuming">潙山大圓禪師警策</span>（<span class="zhuanming">敦煌</span>遺書P.4638，<span class="shuming">宗門摭英集</span>卷上，<span class="shuming">佛祖三經</span>﹑<span class="shuming">禪門諸祖師偈頌</span>卷二）﹑<span class="shuming">潭州潙山靈祐禪師語録</span>（<span class="shuming">五家語錄</span>卷二）﹑<span class="shuming">御選靈覺大圓潙山祐禪師語錄</span>（<span class="shuming">御選語錄</span>卷四）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span><span class="shuming">潙仰宗のテキス卜</span>（<span class="shuming">柳田聖山集</span>第二卷，<span class="zhuanming">寶藏館</span>，二○○一年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">鄭愚</span><span class="shuming">碑銘</span>﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷九﹑卷一一<span class="shuming">九峰慈慧</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山</span>章﹑<span class="shuming">圜悟拈古</span>第一四則﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">正法眼藏三百則</span>卷下第七九則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">汾陽頌古</span>第九五則﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">拈八方珠玉集</span>卷上﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道吾</span>章﹑<span class="shuming">拈八方珠玉集</span>卷上﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">道吾</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00728','1376409',this);" style="cursor:pointer;"> <span class="song">P728</span></i><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">汾陽頌古</span>第七則﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">碧巖錄</span>第二四則評唱﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">正法眼藏三百則</span>卷下第九則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">大光明藏</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">鄧隱峰</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">鄧隱峰</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">鄧隱峰</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">德山</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">德山</span>章﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">德山</span>章﹑<span class="shuming">碧巖錄</span>第四則﹑<span class="shuming">圜悟頌古</span>第二則﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二○<span class="shuming">德山</span>章﹑<span class="shuming">禪門拈頌集</span>卷一七<span class="shuming">德山</span>章﹑<span class="shuming">五燈會元</span>卷七<span class="shuming">德山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">正法眼藏三百則</span>卷下第六六則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">仰山</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山</span>章﹑<span class="shuming">聯燈會要</span>卷八<span class="shuming">仰山</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">仰山</span>章。</span> </p><p> <span class="font12 zhu">16本書卷五<span class="shuming">雲嵒和尚</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">仰山</span>章﹑<span class="shuming">傳燈玉英集</span>卷六<span class="shuming">仰山</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山</span>章﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">擊節錄</span>第八八則﹑<span class="shuming">從容錄</span>第一五則﹑<span class="shuming">空谷集</span>第九一則﹑<span class="shuming">聯燈會要</span>卷八<span class="shuming">仰山</span>章﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">正法眼藏三百則</span>卷上第六八則﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">仰山</span>章。</span> </p><p> <span class="font12 zhu">18本書卷五<span class="shuming">雲嵒和尚</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二○<span class="shuming">洞山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">洞山</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00729','1376409',this);" style="cursor:pointer;"> <span class="song">P729</span></i><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">五燈會元</span>卷一九<span class="shuming">洞山</span>章﹑<span class="shuming">洞山錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">長慶大安</span>章﹑<span class="shuming">從容錄</span>第八七則﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">長慶大安</span>章﹑<span class="shuming">禪門拈頌集</span>卷九﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">疎山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">仰山</span>章﹑<span class="shuming">汾陽頌古</span>第九四則﹑<span class="shuming">傳燈玉英集</span>卷六<span class="shuming">仰山</span>章﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">仰山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="zhuanming">鄭愚</span><span class="shuming">碑銘</span>﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">五燈會元</span>卷九。</span> </p></div></div></div>
</>
一九四　龐居士
<div class="wlghyzd_wzb_18"><div id="FCdiv1147217" key="1147217"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十五 &gt; 一九四　龐居士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147218" key="1147218"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00699','1376406',this);" style="cursor:pointer;"> <span class="song">P699</span></i><p class="font20" id="ZSK00349-001-BT0000687">一九四　龐居士<span class="font12 zhu"><span class="zhuanming">龐蘊</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">龐居士</span>嗣<span class="zhuanming">馬</span>大師。居士生自<span class="zhuanming">衡陽</span>。</span> </p><p> <span>2　因問<span class="zhuanming">馬</span>大師：「不与万法為侶者是什摩人？」<span class="zhuanming">馬</span>師云：「待居士一口吸盡<span class="zhuanming">西江</span>水，我則為你説。」居士便大悟。便去庫頭借筆硯，造偈曰：</span> </p><p> <span>「十方同一會，各各學無為。</span> </p><p> <span>此是選佛處，心空及第歸。」</span> </p><p> <span>而乃駐泊參承。一二載間，遂不變儒形，心遊像外。曠情而行符真趣，渾跡而卓越人間，寔玄學之儒流，乃在家之菩薩。</span> </p><p> <span>3　初住<span class="zhuanming">襄陽</span><span class="zhuanming">東巖</span>，後居郭西小舍，唯将一女扶侍，製造竹漉籬，每令女市貨以遣日給。平生樂道偈頌可近三百餘首，廣行於丗。皆以言符至理，句闡玄猷，為儒彥之珠金，乃緇流之篋寳。略陳一二，餘不盡書。偈曰：</span> </p><p> <span>「心如境亦如，無實亦無虛。</span> </p><p> <span>有亦不管，無亦不居。</span> </p><p> <span>不是賢聖，了事凡夫。」</span> </p><p> <span>又偈曰：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00700','1376406',this);" style="cursor:pointer;"> <span class="song">P700</span></i><p> <span>「看經須解義，解義始修行，</span> </p><p> <span>若依了義教，即入涅槃城。</span> </p><p> <span>如其不解義，多見不如盲，</span> </p><p> <span>緣文廣占地，心牛不肯耕。</span> </p><p> <span>田田皆是草，稻從何處生？」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「易復易，即此五藴有真智。</span> </p><p> <span>十方世界一乗同，無相法身豈有二？</span> </p><p> <span>若捨煩惱覓菩提，不知何方有佛地？」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「無貪勝布施，無癡勝坐禪，</span> </p><p> <span>無嗔勝持戒，無念勝求緣。</span> </p><p> <span>盡現凡夫事，夜来安樂眠，</span> </p><p> <span>寒時向火坐，火寔本無煙。</span> </p><p> <span>不怕<span class="zhuanming">黑暗女</span>，不求<span class="zhuanming">功德天</span>，</span> </p><p> <span>任運生方便，皆同般若舡。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00701','1376406',this);" style="cursor:pointer;"> <span class="song">P701</span></i><p> <span>若能如是學，功德實無邊。」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「世人嫌<span class="zhuanming">龐</span>老，<span class="zhuanming">龐</span>老不嫌他。</span> </p><p> <span>開門待知識，知識不来過。</span> </p><p> <span>一丸療万病，不假藥方多。」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「心若如，神自虛，</span> </p><p> <span>不服藥，病自除。</span> </p><p> <span>病旣除，自見蓮華如意珠。</span> </p><p> <span>無勞事，莫駈駈，</span> </p><p> <span>智者観財色，了知如幻虛。</span> </p><p> <span>衣食支身命，相勧學如如，</span> </p><p> <span>時至移庵去，無物可盈餘。」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「貪嗔不肯捨，徒勞讀釋書，</span> </p><p> <span>看方不服藥，病從何處除？</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00702','1376406',this);" style="cursor:pointer;"> <span class="song">P702</span></i><p> <span>取空空是色，取色色無常，</span> </p><p> <span>色空非我有，端坐見家鄉。」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「人有一卷經，無相復無名，</span> </p><p> <span>無人解轉讀，有我不能聽。</span> </p><p> <span>如能轉讀得，入理契無生，</span> </p><p> <span>非論菩薩道，佛亦不要成。」</span> </p><p> <span>4　居士臨遷化時，令女俻湯水，沐浴著衣，於床端然趺坐。付嘱女已，吿曰：「你看日午則報来！」女依言看已，報云：「日當已午，而日蝕陽精。」居士云：「豈有任摩事？」遂起来自看。其女尋則據床端然而化。父逥見之云：「俊哉！吾説之在前，行之在後。」因此居士隔七日而終矣。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">錢易</span><span class="shuming">南部新書</span>己卷﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志</span>三﹑<span class="zhuanming">計有功</span><span class="shuming">唐詩紀事</span>卷四九﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">雪竇祖英集</span>卷上﹑<span class="shuming">拈八方珠玉集</span>卷上﹑<span class="zhuanming">晁公武</span><span class="shuming">郡齋讀書志</span>卷一六﹑<span class="shuming">隆興編年通論</span>卷二一﹑<span class="shuming">釋氏通鑑</span>卷九﹑一○﹑<span class="shuming">佛祖歷代通載</span>卷一五﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">南村輟耕錄</span>卷一九﹑<span class="shuming">居士分燈錄</span>卷上﹑<span class="zhuanming">楊珮</span>等<span class="shuming">（嘉靖）衡州府志</span>卷九<span class="shuming">仙釋</span>﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="shuming">宗統編年</span>卷一一﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七四<span class="shuming">仙釋</span>﹑<span class="zhuanming">魯之裕</span><span class="shuming">（乾隆）湖北下荊南道志</span><i class="pageTag" onclick="viewPic('ZSK00349-002-L00703','1376406',this);" style="cursor:pointer;"> <span class="song">P703</span></i>卷二一<span class="shuming">襄陽府</span><span class="shuming">仙釋</span>﹑<span class="shuming">廣志繹</span>卷四<span class="shuming">江南諸省</span>﹑<span class="zhuanming">姚富</span><span class="shuming">青溪暇筆</span>卷上﹑<span class="zhuanming">彭際清</span><span class="shuming">居士傳</span>卷一七﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">同德齋主人</span><span class="shuming">廣湖南考古略</span>卷二六<span class="shuming">金石</span><span class="shuming">唐龐蘊故居記</span>﹑<span class="zhuanming">張仲炘</span>等<span class="shuming">湖北通志</span>卷一六九<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="zhuanming">于頔</span>編<span class="shuming">龐居士語錄</span>（<span class="zhuanming">日本</span><span class="zhuanming">西明寺</span>藏<span class="zhuanming">文明</span>六年[一四八六]抄本[<span class="shuming">俗語言研究</span>創刊号，一九九三年]﹑<span class="shuming">續藏經</span>本﹑<span class="zhuanming">柳田聖山</span>編<span class="shuming">禪學叢書</span>之三）﹑偈七首（<span class="shuming">全唐詩</span>卷八一○）﹑<span class="zhuanming">龐藴</span><span class="shuming">詩偈</span>（<span class="shuming">全唐詩續拾</span>卷二○﹑二一）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">入矢義高</span><span class="zhuanming">日</span>譯<span class="shuming">龐居士語錄</span>（<span class="shuming">禪の語錄</span>之七，<span class="zhuanming">日本筑摩書房</span>，一九七三年）。</span> </p><p> <span class="font12 zhu">Maspero，H，Sur quelques textex anciens de chinois parlé，Bulletin de d＇Ecole Française I＇Extrême-Orient，ⅩⅣ-4.1914.</span> </p><p> <span class="font12 zhu">Sasaki，R.F.et al，A Man of Zen，The Recorded Sayings of Laynan Pang.New York/Tokyo：Weatherhill 1971（Complete translation；English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宗鏡錄</span>卷一八﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷五<span class="shuming">馬祖</span>章﹑卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">龐居士語錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗鏡錄</span>卷一六﹑三三﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">龐居士語錄</span>序﹑卷上﹑中﹑下。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">宗鏡錄</span>卷二二﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷八﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">龐居士語錄</span>序﹑卷上。</span> </p><p> <span>祖堂集卷第十五</span> </p></div></div></div>
</>
王部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147221" key="1147221"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 王部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147222" key="1147222"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00914','1376527',this);" style="cursor:pointer;"> <span class="song">P914</span></i><p class="font18" id="ZSK00349-001-BT0000937"><b>王部</b></p><p> <span>玲：<span class="zhuanming">朎</span></span> </p><p> <span>珍：<span class="zhuanming">珎</span></span> </p><p> <span>琢：<span class="zhuanming">啄</span></span> </p><p> <span>現：<span class="zhuanming">見</span></span> </p><p> <span>環：𤨔</span> </p><p> <span>璨：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942i2m7.png" style="width: 16px; display: inline-block;" width=""/></span>󰧏</span> </p><p> <span>瓏：<span class="zhuanming">朧</span>曨</span> </p></div></div></div>
</>
卷第十六
<div class="wlghyzd_wzb_18"><div id="FCdiv1147225" key="1147225"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147206" key="1147206"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00704','1376408',this);" style="cursor:pointer;"> <span class="song">P704</span></i><p class="font20" id="ZSK00349-001-BT0000692">一九五　南泉和尚<span class="font12 zhu"><span class="zhuanming">普願</span>，七四八—八三四</span></p><p> <span>1　<span class="zhuanming">南泉</span>和尙嗣<span class="zhuanming">馬</span>大師，在<span class="zhuanming">池州</span>。師諱<span class="zhuanming">普願</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">新鄭</span>人也。母孕之時，不喜葷血。<span class="zhuanming">至德</span>二年，投<span class="zhuanming">密縣</span><span class="zhuanming">大隗山</span><span class="zhuanming">大慧</span>禪師受業。後參<span class="zhuanming">大寂</span>，密掌靈符。<span class="zhuanming">池陽</span>﹑<span class="zhuanming">宣城</span>廉使<span class="zhuanming">陸亘</span>請下礼事<a class="zhuhao" href="#2879" id="2877">〔一〕</a>，大弘真教。</span> </p><p> <span>2　師每上堂云：「近日禪師太多生，覓一个癡鈍底不可得。阿伱諸人莫錯用心。欲躰此事，直須向佛未出世已前，都無一切名字，密用潛通，無人覺知，與摩時躰得，方有小分相應。所以道：『祖﹑佛不知有，狸奴﹑白牯却知有。』何以如此？他却無如許多般情量<a class="zhuhao" href="#2880" id="2878">〔二〕</a>，所以喚作如如，早是變也，直須向異類中行。又如五祖大師下有五百九十九人，盡會佛法，唯有<span class="zhuanming">盧</span>行者一人不會佛法，他只會道。</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00705','1376408',this);" style="cursor:pointer;"> <span class="song">P705</span></i> <span>直至諸佛出丗来，只教人會道，不為別事。<span class="zhuanming">江西</span>和尙説『卽心即佛』，且是一時間語，是止向外馳求病，空拳黃葉止啼之詞。所以言『不是心，不是佛，不是物』。如今多有人喚心作佛，認智為道，見聞覺知皆云是佛。若如是者，<span class="zhuanming">演若達多</span>將頭覓頭，設使認得，亦不是汝本来佛。若言即心即佛，如兔﹑馬有角；若言非心非佛，如牛﹑羊無角。伱心若是佛，不用卽他；伱心若不是佛，亦不用非他。有無相形，如何是道？所以若認心，决定不是佛；若認智，决定不是道。大道無影，真理無對。等空不動，非生死流；三丗不攝，非去来今。故明暗自去来，虛空不動搖；万像自去来，明鏡何曾鑒？阿伱今時盡説我修行作佛，且作摩生修行？但識取無量劫来不變異性，是真修行。」有人拈問：「三丗諸佛為什摩不知有？」師云：「爭肯伱喃喃！」進曰：「狸奴﹑白牯爲什摩却知有？」師云：「似他即會。」師又時謂衆曰：「會即便會去，不會即<span class="zhuanming">王</span>老師罪過。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2877" id="2879">〔一〕</a>據<span class="shuming">舊唐書</span><span class="shuming">文宗紀下</span>：「（<span class="zhuanming">大和</span>七年閏七月癸未）以<span class="zhuanming">陸亘</span>爲<span class="zhuanming">宣歙</span>觀察使。」八年，卒於任所。<span class="zhuanming">唐</span>中葉<span class="zhuanming">宣歙</span>觀察使轄<span class="zhuanming">宣</span>﹑<span class="zhuanming">歙</span>﹑<span class="zhuanming">池</span>三州，駐<span class="zhuanming">宣州</span>（今<span class="zhuanming">安徽</span><span class="zhuanming">宣州市</span>）；<span class="zhuanming">池州</span>又名<span class="zhuanming">池陽</span>，治<span class="zhuanming">秋浦縣</span>（今<span class="zhuanming">安徽</span><span class="zhuanming">貴池市</span>）。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2878" id="2880">〔二〕</a>情量：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span>3　師初住庵時，有一僧到。師向僧云：「某甲入山去，一餉時為某送茶飰来。」其僧應喏。其僧待師去後，打破家具殺却火，長伸瞌睡。師小時歸，見僧睡。師向他身邊伴睡。其僧便起發去。師後住得數年，謂衆曰：「我初住庵時有个靈利僧，如今却不見。」</span> </p><p> <span>4　師問僧：「空劫中還有人修行也無？」對云：「有。」師云：「是阿誰？」對曰：「<span class="zhuanming">良欽</span>。」師曰：「居何國土？」僧無對。</span> </p><p> <span><span class="zhuanming">曹山</span>代云：「若与摩，不是<span class="zhuanming">良欽</span>。」</span> </p><p> <span><span class="zhuanming">報慈</span>代云：「若与摩，則自出来相訪。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00706','1376408',this);" style="cursor:pointer;"> <span class="song">P706</span></i><p> <span><span class="zhuanming">長沙</span>代云：「居<span class="zhuanming">常寂光土</span>。」</span> </p><p> <span>5　師有時云：「我行脚時，有一个老宿教某甲道：『返本還源。』噫！禍事也。我十八上解作活計，三乗十二分教因我所有，如今我向三乗十二分教且不是。所以解修行底人不落因果，不解修行底人落他因果。」</span> </p><p> <span>6　<span class="zhuanming">陸亘</span>大夫問：「弟子從六合来，彼中還有專甲身也無？」師云：「分明記取，已後舉似作家。」</span> </p><p> <span>7　<span class="zhuanming">千頃寺</span>院主到，師問：「汝和尙在日如許多債負，教什摩人還？」院主無對。師代云：「教和尙一時還却。」</span> </p><p> <span><span class="zhuanming">道吾</span>代云：「把󶕾来。」</span> </p><p> <span><span class="zhuanming">石霜</span>代云：「他無人天，𢤇什摩債負<a class="zhuhao" href="#2882" id="2881">〔一〕</a>？」</span> </p><p> <span>8　師欲順世時，向第一座云：「百年後，第一不得向<span class="zhuanming">王</span>老師頭上汚。」第一座對云：「終不敢造次。」師云：「或有人問：<span class="zhuanming">王</span>老師什摩處去也？作摩生向他道？」對云：「歸本處去。」師云：「早是向我頭上汚了也。」却問：「和尙百年後向什摩處去？」師云：「向山下檀越家作一頭水牯牛去。」第一座云：「某甲隨和尙去，還許也無？」師云：「伱若隨我，銜一莖草来。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2881" id="2882">〔一〕</a>𢤇：<span class="shuming">廣韻</span><span class="shuming">霽部</span>，<span class="zhuanming">周祖謨</span>校曰：「𢤇當是㦒字之譌。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00707','1376408',this);" style="cursor:pointer;"> <span class="song">P707</span></i><p> <span>僧問<span class="zhuanming">逍遙</span>：「如何是一頭水牯牛？」<span class="zhuanming">逍遙</span>云：「一身無兩役。」進曰：「如何是銜一莖草來？」<span class="zhuanming">逍遙</span>云：「新舊添不得。」僧云：「還許學人承當也無？」<span class="zhuanming">逍遙</span>云：「伱若承當，銜鐵負鞍。」</span> </p><p> <span>又僧問<span class="zhuanming">曺山</span>：「只如水牯牛，成得个什摩邊事？」<span class="zhuanming">曺山</span>云：「只是飲水喫草底漢。」僧云：「此莫便是沙門邊事也無？」<span class="zhuanming">曺山</span>云：「此是沙門行李處，不是沙門邊事。」僧云：「如何是沙門邊事？」<span class="zhuanming">曺山</span>云：「不見有祖﹑佛。」進曰：「如何是沙門行李處？」<span class="zhuanming">曺山</span>云：「常在塵中。」又問：「如何是沙門相？」<span class="zhuanming">曺山</span>云：「盡眼看不見。」僧云：「還被搭也無？」<span class="zhuanming">曺山</span>云：「若被搭則不是沙門相。」「如何是沙門行李處？」<span class="zhuanming">曺山</span>云：「頭上戴角，身上被毛。」僧云：「此人得什摩人力？」<span class="zhuanming">曺山</span>云：「終日得他力，只是行不住。」僧云：「此人以何為貴？」<span class="zhuanming">曺山</span>云：「頭上不戴角，身上不被毛。」又問：「沙門行与行李處是一是二？」<span class="zhuanming">曺山</span>云：「亦一亦二。」「如何是一？」<span class="zhuanming">曺山</span>云：「殺佛殺祖。」「如何是二？」<span class="zhuanming">曺山</span>云：「被毛戴角。」又問：「從凡入聖則不問，從聖入凡時如何？」<span class="zhuanming">曺山</span>云：「成得个一頭水牯牛。」「如何是水牯牛？」<span class="zhuanming">曺山</span>云：「朦朦朣朣地。」僧云：「此意如何？」<span class="zhuanming">曺山</span>云：「但念水﹑草，餘無所知。」僧云：「成得个什摩邊事？」<span class="zhuanming">曺山</span>云：「只是逢水喫水，逢草喫草。」又問：「如何是一頭水牯牛？」<span class="zhuanming">曺山</span>云：「不證聖果。」「如何是銜一莖草来？」<span class="zhuanming">曺山</span>云：「毛羽相似。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00708','1376408',this);" style="cursor:pointer;"> <span class="song">P708</span></i><p> <span>9　師又時拈起毬子問僧：「那个何似這个？」對云：「不似。」師云：「伱什摩處見那个，便道不似？」對云：「若約某甲見處，和尙亦須放下手中物。」師云：「許伱具一隻眼。」</span> </p><p> <span><span class="zhuanming">洞山</span>代云：「若見，則似他去。」</span> </p><p> <span>10　師行脚次，問村路：「此路到什摩處？」村公對云：「脚下底是什摩？」師云：「到岳不？」村公<a class="zhuhao" href="#2885" id="2883">〔一〕</a>：「如許多時，又覓在。」師云：「有茶不？」對云：「有。」師云：「覓一垸茶得不？」對云：「覓則不得，但来。」</span> </p><p> <span>11　師示衆曰：「<span class="zhuanming">王</span>老師要賣身，阿誰買？」僧對云：「某甲要買。」師云：「他不作賤，亦不作貴，伱作摩生買？」僧無對。</span> </p><p> <span><span class="zhuanming">安國</span>代云：「与摩則嘱專甲去也<a class="zhuhao" href="#2886" id="2884">〔二〕</a>。」</span> </p><p> <span>12　問：「師歸丈室，󶕾何指南？」師云：「昨夜三更失却牛，天明失却火。」「作摩生是失却牛？」師云：「未問已前會取。」「作摩生是失却火？」師云：「但知就人覓取。」</span> </p><p> <span>13　問：「祖祖相傳，合傳何法？」師云：「一二三四五。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2883" id="2885">〔一〕</a>「公」下疑脫「云」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2884" id="2886">〔二〕</a>嘱：<span class="shuming">景德傳燈録</span>等並作「屬」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00709','1376408',this);" style="cursor:pointer;"> <span class="song">P709</span></i><p> <span>14　師問<span class="zhuanming">陸亘</span>太夫：「十二時中作摩生？」對云：「寸絲不掛。」師云：「堪作什摩！」夫云<a class="zhuhao" href="#2889" id="2887">〔一〕</a>：「什摩處有過？」師云：「還聞道：有道之君，不納有智之臣。」</span> </p><p> <span>15　問：「<span class="zhuanming">牛頭</span>未見四祖﹑百鳥銜花供養時如何？」師云：「只為步步踏佛堦。」「見後為什摩不来？」師云：「直饒不来，猶較<span class="zhuanming">王</span>老師一線道在。」</span> </p><p> <span>16　師与<span class="zhuanming">歸宗</span>同行二十年。行脚煎茶次，師問：「從前記持商量語句已知，離此後有人問畢竟事作摩生？」<span class="zhuanming">歸宗</span>云：「這一片田地好个卓庵。」師云：「卓庵則且置，畢竟事作摩生？」<span class="zhuanming">歸宗</span>把茶銚而去<a class="zhuhao" href="#2890" id="2888">〔二〕</a>。師云：「某甲未喫茶在。」<span class="zhuanming">歸宗</span>云：「作這个語話，滴水也消不得。」</span> </p><p> <span>17　有人問：「和尙住此間来，還見作家也無？」師云：「作家則不見。兩个石牛闘入海，直至如今不得逥。」</span> </p><p> <span>有人拈問<span class="zhuanming">龍花</span>：「只如<span class="zhuanming">南泉</span>与摩道，意作摩生？」<span class="zhuanming">龍花</span>云：「誰敢向這裏出頭？」</span> </p><p> <span>18　師持錫到<span class="zhuanming">韶州</span>，刾史問：「十二種頭陁，和尙是第幾種？」師乃振錫一下。刾史再問。師云：「大鈍生！」</span> </p><p> <span>19　師敲繩床，謂衆云：「大衆，共他語話！」對云：「却請和尙共他語話。」師云：「我不共他</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00710','1376408',this);" style="cursor:pointer;"> <span class="song">P710</span></i> <span>語話。」僧云：「為什摩不共他語話？」師云：「不辝共他語話，恐他不解語。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2887" id="2889">〔一〕</a>「夫」前疑脫「大」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2888" id="2890">〔二〕</a>把茶銚而去：<span class="shuming">景德傳燈錄</span>作「打却茶銚便起」。</span></p><p> <span>20　師又時曰：「若是<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>，昨夜三更各打二十棒，趂出院了也。」<span class="zhuanming">趙州</span>對云：「和尙合喫多少棒？」師云：「<span class="zhuanming">王</span>老師有什摩罪過？」<span class="zhuanming">趙州</span>礼拜出去。</span> </p><p> <span>21　師謂<span class="zhuanming">趙州</span>云：「<span class="zhuanming">江西</span><span class="zhuanming">馬</span>大師道『即心即佛』，老僧這裏則不与摩道。不是心，不是佛，不是物：与摩道還有過也無？」<span class="zhuanming">趙州</span>礼拜出去。</span> </p><p> <span>22　<span class="zhuanming">趙州</span>在樓上打水，師從下過。<span class="zhuanming">趙州</span>以手攀欄縣脚云<a class="zhuhao" href="#2893" id="2891">〔一〕</a>：「乞師相救。」師踏道上云<a class="zhuhao" href="#2894" id="2892">〔二〕</a>：「一二三四五。」<span class="zhuanming">趙州</span>云：「謝師指示。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2891" id="2893">〔一〕</a>縣﹑「懸」古今字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2892" id="2894">〔二〕</a>踏道上：<span class="shuming">宗門統要</span>作「於踏梯上打」；<span class="shuming">拈八方珠玉集</span>作「敲胡梯」；<span class="shuming">聯燈會要</span>作「以手敲扶梯」。</span></p><p> <span>23　<span class="zhuanming">南泉山</span>下有僧住庵。有人向他道：「此間有<span class="zhuanming">南泉</span>，近日出丗，何不往彼中礼拜去？」庵僧云：「任伱千聖現，我終不疑得。」有僧舉似師。師令<span class="zhuanming">趙州</span>看他。<span class="zhuanming">趙州</span>到庵，便礼拜，起来，從東邊過西邊立，從西邊過東邊立。此僧惣不動。<span class="zhuanming">趙州</span>又拔破簾。其僧亦不動。<span class="zhuanming">趙州</span>歸，舉似師。師云：「我從来疑他。」</span> </p><p> <span>24　師問<span class="zhuanming">黃蘗</span>：「笠子太小生？」<span class="zhuanming">黃蘗</span>云：「雖然小，三千大千世界惣在裏許。」師云：「<span class="zhuanming">王</span>老</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00711','1376408',this);" style="cursor:pointer;"> <span class="song">P711</span></i> <span>師伱<a class="zhuhao" href="#2898" id="2895">〔一〕</a>？」<span class="zhuanming">黃蘗</span>無對。</span> </p><p> <span>後有人舉似<span class="zhuanming">長慶</span>。<span class="zhuanming">長慶</span>代云：「欺敵者亡。」</span> </p><p> <span><span class="zhuanming">保福</span>代云：「洎不到和尙此間。」</span> </p><p> <span>25　有人問曰：「三身中阿那个最尊？」師云：「三隻投子擲下，失却一个。」</span> </p><p> <span>26　有僧問：「古人道：『摩尼珠，人不識，如来蔵裏親収得。』如何是如来蔵？」師云：「<span class="zhuanming">王</span>老師共伱与摩来去是蔵。」進曰：「不来不去時如何？」師云：「亦是蔵。」「如何是珠？」師喚僧。僧應喏。師云：「去！伱不會。」</span> </p><p> <span>27　有人到<span class="zhuanming">歸宗</span>。<span class="zhuanming">歸宗</span>問：「從什摩處来？」對云：「從<span class="zhuanming">南泉</span>来。」<span class="zhuanming">歸宗</span>云：「有什摩佛法因緣？」對云：「和尙上堂吿衆曰：『夫沙門者，須行畜生行；若不行畜生<a class="zhuhao" href="#2899" id="2896">〔二〕</a>，無有是處。』」<span class="zhuanming">歸宗</span>沉吟底。僧便問：「只如<span class="zhuanming">南泉</span>意如何？」<span class="zhuanming">歸宗</span>云：「雖然畜生行<a class="zhuhao" href="#2900" id="2897">〔三〕</a>，不受畜生報。」其僧却歸，舉似師。師云：「實与摩道摩？」僧云：「實也。」師云：「<span class="zhuanming">孟八郎</span>又与摩去！」</span> </p><p> <span>28　<span class="zhuanming">趙州</span>問：「知有底人向什摩處休歇去？」師云：「向山下作一頭水牯牛去。」<span class="zhuanming">趙州</span>云：「謝</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00712','1376408',this);" style="cursor:pointer;"> <span class="song">P712</span></i> <span>和尙指示。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2895" id="2898">〔一〕</a>伱：<span class="zhuanming">東禪寺</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">天聖廣燈錄</span>等作「𠰚」；<span class="shuming">四部叢刊</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>作「底」；<span class="zhuanming">高麗</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作「聻」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2896" id="2899">〔二〕</a>「畜生」下似缺「行」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2897" id="2900">〔三〕</a>「畜生」上<span class="shuming">景德傳燈録</span>等有「行」字。</span></p><p> <span>29　問：「如何是菩薩意旨？」師云：「黑如漆。」僧云：「眼在何處？」師云：「明如日。」</span> </p><p> <span>30　僧辝時問：「學人到山下，有人問著和尙近日如何，作摩生祗對？」師云：「但向他道：解相撲。」僧云：「作摩生相撲？」師荅云：「一拍雙泯。」</span> </p><p> <span>31　問：「父母未生時，鼻孔在什摩處？」云：「如今已生也，鼻孔在什摩處？」</span> </p><p> <span><span class="zhuanming">溈山</span>別云：「則今阿那个是鼻孔？」</span> </p><p> <span>32　有僧在師身邊叉手立<a class="zhuhao" href="#2902" id="2901">〔一〕</a>。師云：「太俗生！」僧又合掌。師云：「太僧生！」僧無對。</span> </p><p> <span>33　問：「十二時中以何為境？」師云：「何不問<span class="zhuanming">王</span>老師？」僧云：「問了也。」師云：「還曾与伱為境摩？」</span> </p><p> <span>34　師見院主，遂喚。院主便近前，叉手而立。師云：「佛九十日在<span class="zhuanming">忉利天</span>為母説法，<span class="zhuanming">優填王</span>思佛故，教<span class="zhuanming">目連</span>神通三轉，攝匠人往彼，彫得三十一相，唯有梵音相彫不得。」院主便問：「如何是梵音相？」師云：「賺殺人。」</span> </p><p> <span>35　僧見雀兒啄生，問師：「為什摩得与摩忙？」師便脫鞋打地一下。僧云：「和尙打地作什摩？」師云：「趂雀兒。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2901" id="2902">〔一〕</a>叉：原作「又」，當爲破字。據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00713','1376408',this);" style="cursor:pointer;"> <span class="song">P713</span></i><p> <span>36　師問院主：「忽有人問<span class="zhuanming">王</span>老師什摩處去，伱作摩生道？」院主無對。</span> </p><p> <span><span class="zhuanming">曺山</span>代云：「但道：作摩？」</span> </p><p> <span><span class="zhuanming">踈山</span>代云：「待有去處，則向和尙道。」</span> </p><p> <span>37　問：「如何是涅槃？」師云：「清猶清，急猶急，浮沙何處停？」僧拈問：「如何是清猶清？」師云：「混他一點不得<a class="zhuhao" href="#2905" id="2903">〔一〕</a>。」「如何是急猶急？」師云：「轉目看不見。」「如何是浮沙何處停？」師云：「金屑雖貴，眼裏著不得。」</span> </p><p> <span>38　師問<span class="zhuanming">黃蘗</span>：「『定﹑慧等學，明見佛性。』此理如何？」<span class="zhuanming">黃蘗</span>云：「不依一物。」師云：「莫便是長老家風也無？」<span class="zhuanming">蘗</span>云：「不敢。」師云：「漿水錢則且置，草鞋錢教阿誰還？」</span> </p><p> <span>39　師又問：「長老什摩年中受戒？」<span class="zhuanming">蘗</span>云：「<span class="zhuanming">威音王佛</span>同時受戒。」師云：「<span class="zhuanming">威音王佛</span>是我兒孫。」<span class="zhuanming">黃蘗</span>却問：「和尙什摩年中受戒？」師云：「這後生，莫礼<a class="zhuhao" href="#2906" id="2904">〔二〕</a>！」<span class="zhuanming">黃蘗</span>無對。</span> </p><p> <span>40　師又問：「白銀為地，黃金為壁，此是什摩人居止處？」<span class="zhuanming">蘗</span>云：「聖人居止處。」師曰：「更有一人居什摩處？」<span class="zhuanming">蘗</span>云：「我則道不得。」師云：「<span class="zhuanming">王</span>老師却道得。」<span class="zhuanming">蘗</span>云：「便請道。」師云：「<span class="zhuanming">王</span>老師罪過。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2903" id="2905">〔一〕</a>混﹑「渾」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2904" id="2906">〔二〕</a>莫礼：中間疑脫「無」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00714','1376408',this);" style="cursor:pointer;"> <span class="song">P714</span></i><p> <span>41　師共<span class="zhuanming">歸宗</span>行次，<span class="zhuanming">歸宗</span>先行，師落後。忽見大蟲草裏出，師怕，不敢行，便喚<span class="zhuanming">歸宗</span>。<span class="zhuanming">歸宗</span>轉来一喝，大蟲便入草。師問：「師兄見大蟲似个什摩？」<span class="zhuanming">歸宗</span>云：「相似猫兒<a class="zhuhao" href="#2910" id="2907">〔一〕</a>。」師云：「与<span class="zhuanming">王</span>老師猶較一線道。」<span class="zhuanming">歸宗</span>却問：「師第見大蟲似个什摩<a class="zhuhao" href="#2911" id="2908">〔二〕</a>？」師云：「相似大蟲。」</span> </p><p> <span>42　<span class="zhuanming">道吾</span>到<span class="zhuanming">南泉</span>。師問曰：「闍梨名什摩？」<span class="zhuanming">道吾</span>對云：「<span class="zhuanming">圓智</span>。」師云：「智不到處作摩生？」<span class="zhuanming">道吾</span>對云：「切忌説著。」師問曰<a class="zhuhao" href="#2912" id="2909">〔三〕</a>：「灼然説著則頭角生也。」却後三五日間，<span class="zhuanming">道吾</span>与<span class="zhuanming">雲嵒</span>相共在僧堂前把針。師行遊次，見<span class="zhuanming">道吾</span>，依前問：「<span class="zhuanming">智</span>闍梨，前日道：『智不到處切忌説著，説著則頭角生也。』如今合作摩生行李？」<span class="zhuanming">道吾</span>便抽身起，却入僧堂內，待師過後却出来。<span class="zhuanming">雲嵒</span>問<span class="zhuanming">道吾</span>：「和尙適来問，何不祗對？」<span class="zhuanming">道吾</span>云：「師兄得与摩靈利！」<span class="zhuanming">雲嵒</span>却上和尙處問：「適来和尙問<span class="zhuanming">智</span>師弟這个因緣，合作摩生祗對？」師云：「他却是異類中行。」<span class="zhuanming">雲嵒</span>云：「作摩生是異類中事？」師云：「豈不見道：『智不到處切忌説著，説著則頭角生。喚作如如早是變，直須向異類中行』。」<span class="zhuanming">雲嵒</span>亦不先陁。<span class="zhuanming">道吾</span>念言：他与<span class="zhuanming">藥山</span>有因緣矣。便却共他去<span class="zhuanming">藥山</span>。<span class="zhuanming">藥山</span>問：「闍梨到何處来？」<span class="zhuanming">嵒</span>云：「此逥去到<span class="zhuanming">南泉</span>来。」<span class="zhuanming">藥山</span>云：「<span class="zhuanming">南泉</span>近日有什摩方便示誨學徒？」<span class="zhuanming">雲嵒</span>舉似前話。<span class="zhuanming">藥山</span>云：「汝還會他</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00715','1376408',this);" style="cursor:pointer;"> <span class="song">P715</span></i> <span>這个時莭也無？」<span class="zhuanming">雲嵒</span>云：「某甲雖在他彼中，只為是不會他這个時莭，便特歸来。」<span class="zhuanming">藥山</span>大笑。<span class="zhuanming">雲嵒</span>便問：「作摩生是異類中行？」<span class="zhuanming">藥山</span>云：「我今日困。汝且去，別時来。」<span class="zhuanming">嵒</span>云：「某甲特為此事歸来，乞和尙慈悲。」<span class="zhuanming">藥山</span>云：「闍梨且去。老僧今日身躰痛，別時却来。」<span class="zhuanming">雲嵒</span>礼拜了，便出去。<span class="zhuanming">道吾</span>在方丈外立聽，聞他不領覽，不覺知咬舌得血。却後去問：「師兄去和尙處問因緣，和尙道个什摩？」<span class="zhuanming">嵒</span>云：「和尙並不為某甲説。」<span class="zhuanming">道吾</span>當時仾頭不作聲，在後各在別處住。至臨遷化時，見<span class="zhuanming">洞山</span>﹑<span class="zhuanming">密</span>師伯来。<span class="zhuanming">道吾</span>向師伯説：「<span class="zhuanming">雲嵒</span>不知有這一則事。我當初在<span class="zhuanming">藥山</span>時悔不向他説。雖然如此，不違於<span class="zhuanming">藥山</span>之子。」<span class="zhuanming">道吾</span>却為師伯子細説此事。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2907" id="2910">〔一〕</a>猫：原作「苗」，俗寫；<span class="shuming">景德傳燈錄</span>卷六<span class="shuming">杉山章</span>等並作「貓」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2908" id="2911">〔二〕</a>第﹑「弟」古今字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#2909" id="2912">〔三〕</a>師問曰：<span class="shuming">宗門統要</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>均無「問」字。</span></p><p> <span>43　師問僧：「什摩處去？」對云：「山下去。」師云：「第一不得謾<span class="zhuanming">王</span>老<a class="zhuhao" href="#2915" id="2913">〔一〕</a>。」僧對云：「終不敢謾和尙。」師遂󶕾瓶噴水，云：「是多少？」僧無對。師代云：「非師本有<a class="zhuhao" href="#2916" id="2914">〔二〕</a>。」又云：「非和尙境界。」</span> </p><p> <span><span class="zhuanming">保福</span>代云：「和尙啚他一㪷米，失却半年粮。」</span> </p><p> <span>44　師問<span class="zhuanming">黃蘗</span>：「去什摩處？」對云：「擇菜去。」師云：「將什摩擇？」<span class="zhuanming">黃蘗</span>竪起刀子。師云：「只解作客，不解作主。」自代云：「更覓則不得。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2913" id="2915">〔一〕</a>「老」下疑脱「師」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2914" id="2916">〔二〕</a>此句<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">先雲居</span>曰：『非師本意。』」<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>略同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00716','1376408',this);" style="cursor:pointer;"> <span class="song">P716</span></i><p> <span>有僧拈問<span class="zhuanming">長慶</span>：「与古人作主，如何道？」<span class="zhuanming">長慶</span>便咄之。</span> </p><p> <span>僧拈問<span class="zhuanming">順德</span>：「<span class="zhuanming">南泉</span>見<span class="zhuanming">黃蘗</span>去什摩處？意旨如何？」<span class="zhuanming">順德</span>云：「也是<span class="zhuanming">黃蘗</span>招致得。」僧云：「只如<span class="zhuanming">黃蘗</span>後与摩祗對<span class="zhuanming">南泉</span>，還得也無？」<span class="zhuanming">德</span>云：「且自付則得。」僧云：「只如對<span class="zhuanming">南泉</span>，作摩生道？」<span class="zhuanming">德</span>云：「汝作<span class="zhuanming">南泉</span>来。」僧云：「將什摩擇？」<span class="zhuanming">德</span>放下刀。</span> </p><p> <span>45　師有一日法堂上坐，忽然喝一聲。侍者驚訝，上和尙處看，並無人。大師曰：「汝去涅槃堂裏，看有一僧死也無？」侍者到於半路，逢見涅槃堂主著納衣走上来。侍者云：「和尚教專甲看涅槃堂裏有一人死也無。」堂主對曰：「適来有一僧遷化，特来報和尙。」兩人共去向和尙説。停騰之間，更有一人来報和尙云：「適来遷化僧却来也。」和尙問其僧：「病僧道什摩？」其僧云：「要見和尙。」師便下涅槃堂裏，問病僧：「適来什摩處去来？」病僧云：「冥中去来<a class="zhuhao" href="#2918" id="2917">〔一〕</a>。」師曰：「作摩生？」僧云：「行得百里地，脚手𤺌痛，行不得，又渇水。忽然有玉女喚入大樓臺閣上。某甲行乏辛苦，欲得上樓閣。始上次，傍有一个老和尙喝某甲：『不許上！』纔聞喝聲，則便驚訝，抽身仰倒，今日再得見和尙也。」師喝責云：「可謂好樓閣！若不遇老僧，洎入火客屋裏造猪。」從此後，其僧修福作利益，日夜不停，直到手指三分只有一分底。年到七十後，坐化而去也。呼為<span class="zhuanming">南泉道者</span>也。有一日，其道者提藍子摘梨，盛藍次，師問：「籃裏底是什摩？」道者便覆却籃子。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2917" id="2918">〔一〕</a>中：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00717','1376408',this);" style="cursor:pointer;"> <span class="song">P717</span></i><p> <span>僧拈問<span class="zhuanming">龍花</span>：「只如道者覆却籃子，意旨如何？」<span class="zhuanming">龍花</span>云：「闍梨舉不圓。」</span> </p><p> <span>46　有講經論大德来參師。師問：「教中以何為躰？」對云：「如如為躰。」師云：「以何為極則？」對云：「法身為極則。」師云：「實也無？」對云：「實也。」師云：「喚作如如，早是變也，作摩生是躰？」大德無對。因此索上堂云：「今時學士類尙辯不得，豈弁得類中異？類中異尙弁不得，作摩生辯得異中異？喚作如如，早是變也，直須向異類中行。」</span> </p><p> <span><span class="zhuanming">趙州</span>和尙上堂，舉者个因緣云：「這个是先師勘<span class="zhuanming">茱萸</span>師兄因緣也。」有人便問：「如何是異中異？」<span class="zhuanming">趙州</span>云：「直得不被毛，不戴角，又勿交渉。」</span> </p><p> <span>47　師<span class="zhuanming">大和</span>八年甲寅歲十二月二十五日遷化<a class="zhuhao" href="#2921" id="2919">〔一〕</a>。春秋八十七，僧夏五十九矣<a class="zhuhao" href="#2922" id="2920">〔二〕</a>。<span class="zhuanming">劉軻</span>撰碑銘矣。</span> </p><p> <span>48　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span>出丗<span class="zhuanming">南泉</span>，為大因緣，</span> </p><p> <span>猫﹑牛委有，佛﹑祖寧傳？</span> </p><p> <span>高提線道，異却言詮，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2919" id="2921">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="shuming">隆興通論</span>作<span class="zhuanming">太和</span>五年卒，<span class="shuming">佛祖通載</span>作<span class="zhuanming">太和</span>九年卒，<span class="shuming">禪燈世譜</span>作<span class="zhuanming">太和</span>十二年卒。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#2920" id="2922">〔二〕</a>五十九：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>作「五十八」；<span class="shuming">祖源通錄撮要</span>作「五十七」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00718','1376408',this);" style="cursor:pointer;"> <span class="song">P718</span></i><p> <span><span class="zhuanming">趙州</span>入室，其誰踵焉？</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">劉軻</span>撰碑銘（佚，見<span class="shuming">宋高僧傳</span>卷一一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">祖庭事苑</span>卷三﹑七﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">隆興編年通論</span>卷二四﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="shuming">佛祖歷代通載</span>卷一六﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">六學僧傳</span>卷六﹑<span class="zhuanming">李思恭</span>等<span class="shuming">（萬曆）池州府志</span>卷七<span class="shuming">通考</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">李敏迪</span>等<span class="shuming">（康熙）太平府志</span>卷三四<span class="shuming">仙釋</span>﹑<span class="zhuanming">趙宏恩</span>等<span class="shuming">（雍正）江南通志</span>卷一七五<span class="shuming">方外</span>﹑<span class="zhuanming">劉權之</span>等<span class="shuming">（乾隆）池州府志</span>卷五八<span class="shuming">方外</span>﹑<span class="zhuanming">李應泰</span>等<span class="shuming">（光緒）宣城縣志</span>卷二八<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">答南泉久住投機偈</span>（<span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">長沙</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">長沙</span>章）﹑<span class="shuming">池州南泉普願和尚語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">池州南泉普願和尚語要</span>（<span class="shuming">古尊宿語要</span>卷一）﹑<span class="shuming">池州南泉普願和尚語要</span>（<span class="shuming">古尊宿語錄</span>卷一二）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">南泉語要</span>﹑<span class="shuming">宗鏡錄</span>卷六﹑<span class="shuming">宏智頌古</span>第六九則﹑<span class="shuming">禪門拈頌集</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">49</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00719','1376408',this);" style="cursor:pointer;"> <span class="song">P719</span></i><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">南泉語要</span>﹑<span class="shuming">禪門拈頌集</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">陸大夫</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">汾陽頌古</span>第八八則﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">雪竇明覺禪師語錄</span>卷三﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">13303133</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷四<span class="shuming">牛頭</span>章﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷七<span class="shuming">歸宗</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">歸宗</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">歸宗</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">歸宗</span>章﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">歸宗</span>章。</span> </p><p> <span class="font12 zhu">20本書卷一一<span class="shuming">保福和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">圜悟語錄</span>卷一七﹑一九﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">趙州</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷六<span class="shuming">趙州</span>章﹑<span class="shuming">禪門拈頌集</span>卷一一<span class="shuming">趙州</span>章﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">虛堂錄</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">雪竇拈古</span>第五六則﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">黃蘗</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">黃蘗</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">聯燈會要</span><i class="pageTag" onclick="viewPic('ZSK00349-002-L00720','1376408',this);" style="cursor:pointer;"> <span class="song">P720</span></i>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">黃蘗</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">終南山師祖</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">終南山師祖</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">終南山師祖</span>章﹑<span class="shuming">圜悟語錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷六<span class="shuming">終南山師祖</span>章﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">終南山師祖</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">27</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">趙州</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">趙州</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">趙州</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">趙州</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">34</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">38</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">禪門拈頌集</span>卷六﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">39</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">雪竇語錄</span>卷二﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">禪門拈頌集</span>卷一○<span class="shuming">黃蘗</span>章﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">40</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">41</span><span class="shuming">景德傳燈錄</span>卷六<span class="shuming">杉山</span>章﹑<span class="shuming">宗門統要</span>卷三<span class="shuming">杉山</span>章﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">杉山</span>章﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">杉山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">42</span><span class="shuming">景德傳燈錄</span>卷一四<span class="shuming">道吾</span>章﹑<span class="shuming">大愚芝和尚語錄</span>﹑<span class="shuming">宗門統要</span>卷七<span class="shuming">道吾</span>章﹑<span class="shuming">聯燈會要</span>卷一九<span class="shuming">道吾</span>章﹑<span class="shuming">禪門拈頌集</span>卷一三<span class="shuming">道吾</span>章﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">道吾</span>章﹑<span class="shuming">虛堂集</span>第一○則﹑<span class="shuming">從容錄</span>第六九則評唱。</span> </p><p> <span class="font12 zhu"><span class="song">43</span><span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">宗門統要</span>卷三﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">五燈會元</span>卷三﹑<span class="shuming">曹山語錄</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00721','1376408',this);" style="cursor:pointer;"> <span class="song">P721</span></i><p> <span class="font12 zhu"><span class="song">44</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">黄蘗</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">黃蘗</span>章﹑<span class="shuming">天聖廣燈錄</span>卷八<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">黃蘗</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">黃蘗</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">黃蘗</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">黃蘗</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">46</span><span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷七﹑<span class="shuming">從容錄</span>第六九則評唱。</span> </p><p> <span class="font12 zhu"><span class="song">47</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷八﹑<span class="shuming">祖源通錄撮要</span>卷二﹑<span class="shuming">祖庭事苑</span>卷七。</span> </p></div></div></div>
</>
木部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147228" key="1147228"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 木部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147229" key="1147229"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00914','1376528',this);" style="cursor:pointer;"> <span class="song">P914</span></i><p class="font18" id="ZSK00349-001-BT0000938"><b>木部</b></p><p> <span>札：<span class="zhuanming">劄</span></span> </p><p> <span>本：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749435let.png" style="width: 16px; display: inline-block;" width=""/></span>夲</span> </p><p> <span>朽：𣏓杇</span> </p><p> <span>枉：<span class="zhuanming">狂</span></span> </p><p> <span>松：<span class="zhuanming">枀</span></span> </p><p> <span>某：<span class="zhuanming">厶</span></span> </p><p> <span>柱：<span class="zhuanming">住</span></span> </p><p> <span>柳：𣓠<span class="zhuanming">栁</span></span> </p><p> <span>柏：<span class="zhuanming">栢</span></span> </p><p> <span>桃：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174943zepz.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>梨：棃</span> </p><p> <span>桀：<span class="zhuanming">搩</span></span> </p><p> <span>棲：<span class="zhuanming">栖</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174943i4rs.png" style="width: 16px; display: inline-block;" width=""/></span>拪</span> </p><p> <span>棄：<span class="zhuanming">弃</span></span> </p><p> <span>楪：𢮕</span> </p><p> <span>概：<span class="zhuanming">㮣</span></span> </p><p> <span>榜：<span class="zhuanming">牓</span>䧛</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00915','1376528',this);" style="cursor:pointer;"> <span class="song">P915</span></i><p> <span>橫：墴撗</span> </p><p> <span>槽：󶖣</span> </p><p> <span>榻：㯓</span> </p><p> <span>槃：󰂤<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174943vz50.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>標：搮</span> </p><p> <span>𣙁：<span class="zhuanming">柤</span></span> </p><p> <span>樵：󶖤</span> </p><p> <span>機：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174943b5oe.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>檢：󶖥</span> </p><p> <span>權：󶖦</span> </p><p> <span>樵：󶖤</span> </p><p> <span>鬰：<span class="zhuanming">欎欝</span></span> </p></div></div></div>
</>
一一○　玄泉彥和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv24897" key="24897"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一一○　玄泉彥和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv24898" key="24898"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00446','1376316',this);" style="cursor:pointer;"> <span class="song">P446</span></i><p class="font20" id="ZSK00349-001-BT0000399">一一○　玄泉彥和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">玄泉彥</span>和尙嗣<span class="zhuanming">嵒頭</span>。</span> </p><p> <span>2　問：「如何是聲前一句？」師：「吽，吽！」進曰：「轉後如何？」師曰：「什摩是太不塞道？」</span> </p><p> <span>3　問：「青山不露頂時如何？」師曰：「玉兔不知春，不是無分曉。」進曰：「直得与摩時如何？」師曰：「<span class="zhuanming">姮仙</span>生月宫，不處仙家調。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00447','1376316',this);" style="cursor:pointer;"> <span class="song">P447</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
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二二二　陸亘大夫
<div class="wlghyzd_wzb_18"><div id="FCdiv1147233" key="1147233"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十八 &gt; 二二二　陸亘大夫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147234" key="1147234"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00799','1376437',this);" style="cursor:pointer;"> <span class="song">P799</span></i><p class="font20" id="ZSK00349-001-BT0000782">二二二　陸亘大夫<span class="font12 zhu">七六四—八三四</span></p><p> <span>1　<span class="zhuanming">陸亘</span>太夫嗣<span class="zhuanming">南泉</span>和尙。公親受<span class="zhuanming">南泉</span>心戒。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00800','1376437',this);" style="cursor:pointer;"> <span class="song">P800</span></i><p> <span>2　大夫問<span class="zhuanming">南泉</span>：「弟子家中有一片石，或坐或踏，如今鎸作佛像，還坐得不？」<span class="zhuanming">南泉</span>云：「得，得。」<span class="zhuanming">陸亘</span>云：「莫不得不？」<span class="zhuanming">泉</span>云：「不得，不得。」</span> </p><p> <span><span class="zhuanming">雲嵒</span>云：「坐則佛，不坐則非佛。」</span> </p><p> <span><span class="zhuanming">洞山</span>云：「不坐則佛，坐則非佛。」</span> </p><p> <span>3　<span class="zhuanming">南泉</span>云：「摘一个字，添兩字，佛法大行。有人摘得摩？」無人對。<span class="zhuanming">泉</span>代云：「只今是有是無？」</span> </p><p> <span>4　大夫問<span class="zhuanming">南泉</span>：「為大衆請和尙説法。」<span class="zhuanming">泉</span>云：「教老僧作摩生説？」大夫云：「豈無和尙方便？」<span class="zhuanming">泉</span>云：「大夫道他个欠少什摩？」</span> </p><p> <span>5　大夫別時云：「則今和尙不可思議，到處世界成就。」師云：「適来問底，惣是大夫分上事。」</span> </p><p> <span>6　大夫又因拈起擲投，問<span class="zhuanming">南泉</span><a class="zhuhao" href="#3208" id="3207">〔一〕</a>：「与摩又不得，不与摩又不得。正与摩信彩去時如何？」<span class="zhuanming">南泉</span>拈擲投抛󲳴下云：「臰骨頭打十八。」</span> </p><p> <span>有人舉似<span class="zhuanming">石霜</span>：「只如臰骨頭打十八，意作摩生？」<span class="zhuanming">霜</span>云：「汝道一半，我道一半。」進曰：「請師全道。」云：「怕汝。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3207" id="3208">〔一〕</a>擲投：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">陸</span>大夫與師見人雙陸，拈起骰子云」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00801','1376437',this);" style="cursor:pointer;"> <span class="song">P801</span></i><p> <span>僧拈問<span class="zhuanming">長慶</span>：「<span class="zhuanming">南泉</span>与摩道，意作摩生？」<span class="zhuanming">慶</span>便摑之，云：「今日非唯明古人。」又云：「一彩兩塞<a class="zhuhao" href="#3210" id="3209">〔一〕</a>。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">舊唐書</span>卷一六二﹑<span class="shuming">新唐書</span>卷一五九﹑<span class="shuming">祖庭事苑</span>卷二﹑七﹑<span class="zhuanming">范成大</span><span class="shuming">吳郡志</span>卷一一﹑<span class="zhuanming">施宿</span><span class="shuming">嘉泰會稽志</span>卷二﹑<span class="zhuanming">孔延之</span><span class="shuming">會稽掇英總集</span>卷一八﹑<span class="shuming">居士分燈錄</span>卷上。</span> </p>著作          <p> <span class="font12 zhu">詩一首（<span class="shuming">會稽掇英總集</span>卷八）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">南泉</span>章﹑<span class="shuming">禪門拈頌集</span>卷七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">南泉</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">南泉</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">南泉</span>章﹑<span class="shuming">禪門拈頌集</span>卷七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">南泉</span>章。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3209" id="3210">〔一〕</a>塞﹑「賽」通；例又見本書卷三<span class="shuming">破竃墮和尚</span>章。</span> </p></div></div></div>
</>
皿部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147237" key="1147237"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 皿部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147238" key="1147238"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00921','1376558',this);" style="cursor:pointer;"> <span class="song">P921</span></i><p class="font18" id="ZSK00349-001-BT0000968"><b>皿部</b></p><p> <span>盧：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749500x31.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>鹽：<span class="zhuanming">塩</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749507g00.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
一一一　烏巖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147241" key="1147241"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一一一　烏巖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147242" key="1147242"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00447','1376317',this);" style="cursor:pointer;"> <span class="song">P447</span></i><p class="font20" id="ZSK00349-001-BT0000401">一一一　烏巖和尚<a class="zhuhao" href="#1955" id="1951">〔一〕</a><span class="font12 zhu"><span class="zhuanming">師彥</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">烏巖</span>和尙嗣<span class="zhuanming">巖頭</span>。師諱<span class="zhuanming">師彥</span>，未覩行録，莫窮始終。</span> </p><p> <span>2　問：「頭上寳盖現﹑足下有雲生時如何？」師云：「披枷帶鏁漢<a class="zhuhao" href="#1956" id="1952">〔二〕</a>。」「頭上寳盖不現﹑足下無雲生時如何<a class="zhuhao" href="#1957" id="1953">〔三〕</a>？」「猶有杻在。」「畢竟事如何？」師云：「齋後困。」</span> </p><p> <span>3　問：「天不覆﹑地不載，豈不是？」師云：「若是，則被覆載。」學人云：「若不是，<span class="zhuanming">烏嵒</span>洎遭。」師稱名：「<span class="zhuanming">師彥</span>。」</span> </p><p> <span>4　問：「如何是諸佛出身處？」師云：</span> </p><p> <span>「蘆花沉海底，刦石過陽春，</span> </p><p> <span>火焰長流水，佛從此出身。」</span> </p><p> <span>5　師垂問：「盡十方世界唯属一人，或有急疾事，如何相吿報？」<span class="zhuanming">廣利</span>和尙對云：「任汝世界</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00448','1376317',this);" style="cursor:pointer;"> <span class="song">P448</span></i> <span>爛壞，那人亦不彩汝<a class="zhuhao" href="#1958" id="1954">〔四〕</a>。」<span class="zhuanming">報恩</span>對曰：「若道和尙是龍頭虵尾，也只是个瞎漢。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1951" id="1955">〔一〕</a><span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">瑞巖</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1952" id="1956">〔二〕</a>披：原字漫漶，據<span class="shuming">景德傳燈錄</span>等校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1953" id="1957">〔三〕</a>何：原字漫漶，據<span class="shuming">景德傳燈錄</span>等校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1954" id="1958">〔四〕</a>彩﹑「睬」通。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">無門關</span>第一二則﹑<span class="shuming">閩書</span>卷一三六。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">別錄</span>（佚，見<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一七）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">從容錄</span>第七五則﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">23</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
二二三　仰山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv9233" key="9233"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十八 &gt; 二二三　仰山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147244" key="1147244"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00802','1376438',this);" style="cursor:pointer;"> <span class="song">P802</span></i><p class="font20" id="ZSK00349-001-BT0000786">二二三　仰山和尚<span class="font12 zhu"><span class="zhuanming">慧寂</span>，八○七—八八三<a class="zhuhao" href="#3215" id="3211">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">仰山</span>和尙嗣<span class="zhuanming">溈山</span>，在<span class="zhuanming">懷化</span>。師諱<span class="zhuanming">慧寂</span>，俗姓<span class="zhuanming">葉</span>，<span class="zhuanming">韶州</span><span class="zhuanming">懷化</span>人也。</span> </p><p> <span>2　年十五求出家，父母不許。年至十七，又再求去，父母猶恡。其夜有白光二道，從<span class="zhuanming">曺溪</span>發来，直貫其舍。父母則知是子出家之志，感而許之。師乃断左手無名指及小指<a class="zhuhao" href="#3216" id="3212">〔二〕</a>，置父母前，荅謝養育之恩。初於<span class="zhuanming">南花寺</span><span class="zhuanming">通</span>禪師下剃髮。年十八為沙弥，行脚先參<span class="zhuanming">宗</span>禪師；次礼<span class="zhuanming">耽源</span><a class="zhuhao" href="#3217" id="3213">〔三〕</a>，在左右數年，學境智明暗一相，一聞而不再問<a class="zhuhao" href="#3218" id="3214">〔四〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3211" id="3215">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">唐</span><span class="zhuanming">中和</span>三年卒，年七十七（八○七—八八三）。<span class="shuming">宋僧傳</span>十二無卒年，<span class="shuming">隆興通論</span>﹑<span class="shuming">釋氏通鑑</span>﹑<span class="shuming">佛祖統紀</span>作<span class="zhuanming">大順</span>二年卒，<span class="shuming">佛祖通載</span>作<span class="zhuanming">大順</span>元年卒，<span class="shuming">稽古略</span>作<span class="zhuanming">梁</span><span class="zhuanming">貞明</span>二年卒，今據<span class="zhuanming">陸希聲</span>撰塔銘及<span class="shuming">祖庭事苑</span>七。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3212" id="3216">〔二〕</a>手：原作「丁」；當爲「手」字缺損上半，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3213" id="3217">〔三〕</a>源：原作「原」；「原」﹑「源」古今字。據<span class="shuming">景德傳燈錄</span>等校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3214" id="3218">〔四〕</a>關於<span class="zhuanming">仰山</span>出家因緣諸書記載不同。<span class="shuming">祖庭事苑</span>謂：「依<span class="zhuanming">番禺</span><span class="zhuanming">安和寺</span><span class="zhuanming">不語通</span>出家。年十四，父母欲奪其志，遂斷二指以爲誓，因從剃落。<span class="zhuanming">通</span>累加接引，而師無所啓發。年十八，<span class="zhuanming">通</span>卒。」<span class="shuming">五燈會元</span>﹑<span class="shuming">祖源通錄撮要</span>略同。</span></p><p> <span>3　後捨之而造<span class="zhuanming">大溈</span>。初到，自參<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>曰：「者沙弥是有主沙弥，無主沙弥？」師云：「有主沙弥。」<span class="zhuanming">溈山</span>云：「主在什摩處？」師在西邊立，却向東邊立。<span class="zhuanming">溈山</span>察其異器，与言引接。師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00803','1376438',this);" style="cursor:pointer;"> <span class="song">P803</span></i> <span>問：「如何是佛<a class="zhuhao" href="#3225" id="3219">〔一〕</a>？」<span class="zhuanming">溈山</span>云：「以思無思之妙，返靈燄之無窮<a class="zhuhao" href="#3226" id="3220">〔二〕</a>，思盡還源，性相常住，理事不二，真佛如如。」師於語下頓悟，礼謝指要。在<span class="zhuanming">溈山</span>盤泊十四﹑五年間，凡在衆中祗對<span class="zhuanming">溈山</span>，談揚玄秘，可謂<span class="zhuanming">鷲子</span>之利辨，光<span class="zhuanming">大雄</span>之化哉！</span> </p><p> <span>4　年三十五，領衆出丗住，前後諸州府莭﹑察﹑刾使相継一十一人礼爲師。師三處轉法輪，𠡠錫<span class="zhuanming">澄虛大師</span>並紫衣矣。</span> </p><p> <span>5　每日上堂，謂衆云：「汝等諸人，各自迴光返頋，莫記吾語。吾慜汝無始曠劫来<a class="zhuhao" href="#3227" id="3221">〔三〕</a>，背明投暗，逐妄根深，卒難頓拔。所以假設方便，奪汝諸人塵劫来麁識，如將黃葉止啼，亦如人將百種貨物雜渾金寳，一舖貨賣，祗擬輕重来機。所以道：<span class="zhuanming">石頭</span>是真金鋪，我者裏是雜貨鋪。有人来覓雜貨鋪，則我亦拈他与<a class="zhuhao" href="#3228" id="3222">〔四〕</a>；来覓真金，我亦与他。」時有人問：「雜貨鋪則不問，請和尙真金。」師云：「齧鏃擬開口，驢年亦不會。」僧無對。又云：「索喚則有，交易則無<a class="zhuhao" href="#3229" id="3223">〔五〕</a>。所以我若説禪宗旨，身邊覓一人相伴亦無，説什摩五百七百？我若東説西説，則競頭向前採拾，如將空拳誘誑小兒，都無實處。我今分</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00804','1376438',this);" style="cursor:pointer;"> <span class="song">P804</span></i> <span>明向汝説聖邊事，且莫將心湊泊，但向身前義海<a class="zhuhao" href="#3230" id="3224">〔六〕</a>，如實而修。不要三明六通，此是聖末邊事。如今且要識心達本。但得其本，不愁其末，他時後日，自具足去在；若未得其本，縱饒將情學他亦不得。汝何不見<span class="zhuanming">溈山</span>和尙云：『凡聖情盡，躰露真心常住，理事不二，即是如如佛矣。』珎重！」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3219" id="3225">〔一〕</a>此句<span class="shuming">宗鏡録</span>作「真佛住何處？」<span class="shuming">景德傳燈錄</span>等並作「如何是真佛住處？」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3220" id="3226">〔二〕</a>返：<span class="shuming">景德傳燈錄</span>等並作「返思」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3221" id="3227">〔三〕</a>始：原字破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3222" id="3228">〔四〕</a>他与：疑二字誤倒；<span class="shuming">景德傳燈錄</span>等並作「與他」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3223" id="3229">〔五〕</a>此二句<span class="shuming">聯燈會要</span>作「我若索喚則有交易，若不索喚即無交易」；<span class="shuming">景德傳燈錄</span>等略同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3224" id="3230">〔六〕</a>此句<span class="shuming">景德傳燈錄</span>等並作「但向自己性海」。</span> </p><p> <span>6　問：「法身還解説法也無？」師云：「我則説不得，別有人説得。」進曰：「説得底人在什摩處？」師乃推出枕子。</span> </p><p> <span>僧後舉似<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>云：「<span class="zhuanming">寂子</span>用劒刃上事。」</span> </p><p> <span>有人舉似<span class="zhuanming">雪峯</span>。<span class="zhuanming">雪峯</span>云：「<span class="zhuanming">溈山</span>和尙背後与摩道則得。」</span> </p><p> <span>有人拈問：「當衙時作摩生？」<span class="zhuanming">福先</span>代，以手作打勢。<span class="zhuanming">報恩</span>代云：「誰敢出頭？」</span> </p><p> <span>7　師共僧説話次，傍僧云：「語是<span class="zhuanming">文殊</span><a class="zhuhao" href="#3232" id="3231">〔一〕</a>，嘿底是<span class="zhuanming">維摩</span>。」師云：「不語不嘿，莫是公不？」其僧良久。師問曰：「何不現神通？」其僧云：「不辝現神通，恐和尙収入教。」師云：「鑒公来處，未有教外之眼。」</span> </p><p> <span>8　師問俗官：「至个什摩？」對云：「衙推。」師拈起柱杖云：「還推得這个不？」無對。師代云：「若是這个，待別時来。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3231" id="3232">〔一〕</a>「語」下<span class="shuming">景德傳燈録</span>等並有「底」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00805','1376438',this);" style="cursor:pointer;"> <span class="song">P805</span></i><p> <span><span class="zhuanming">興化</span>代云：「和尙有事在。」</span> </p><p> <span>9　師問上座：「『不思善，不思惡。』正与摩時作摩生？」上座云：「正与摩時，厶甲放身命處。」師云：「何不問某甲？」云：「与摩時，不見有和尙。」師云：「扶我教不起。」</span> </p><p> <span>10　師洗納衣次，<span class="zhuanming">耽源</span>問：「正与摩時作摩生？」師云：「了然二倶無為。」又云：「正与摩時，某甲不思量渠。」又云：「正与摩時，向什摩處見渠？」</span> </p><p> <span>11　師見<span class="zhuanming">景岑</span>上座在中庭向日次<a class="zhuhao" href="#3237" id="3233">〔一〕</a>，師從邊過，云：「人人盡有這个事，只是道不得<a class="zhuhao" href="#3238" id="3234">〔二〕</a>。」云：「恰似<a class="zhuhao" href="#3239" id="3235">〔三〕</a>，請汝道。」師云：「作摩生道？」<span class="zhuanming">岑</span>上座便攔胷与一踏。師倒，起來云：「師叔用使，直下是大虫相似。」</span> </p><p> <span>12　師在<span class="zhuanming">東平</span>看經時，有僧侍立。師卷却經，逥頭問：「還會摩？」對云：「某甲不曾看經，争得會？」師云：「汝向後也會去在。」</span> </p><p> <span>13　師与<span class="zhuanming">韋宙</span>相公相見後<a class="zhuhao" href="#3240" id="3236">〔四〕</a>，問：「院中有多少人？」師云：「五百人。」公云：「還切看讀不？」師云：「<span class="zhuanming">曺溪</span>宗旨，不切看讀。」公云：「作摩生？」師云：「不収﹑不攝﹑不思。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3233" id="3237">〔一〕</a>景：原作「京」。向日：<span class="shuming">正法眼藏</span>﹑<span class="shuming">聯燈會要</span>等作「翫月」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3234" id="3238">〔二〕</a>道不得：<span class="shuming">景德傳燈錄</span>作「用不得」；下二「道」字同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3235" id="3239">〔三〕</a>似：<span class="shuming">景德傳燈錄</span>等並作「是」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3236" id="3240">〔四〕</a>宙：原作「曺」。<span class="zhuanming">韋宙</span>，<span class="shuming">新唐書</span>卷一九七有傳，<span class="zhuanming">咸通</span>年間曾爲<span class="zhuanming">嶺南東道</span>節度使。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00806','1376438',this);" style="cursor:pointer;"> <span class="song">P806</span></i><p> <span>14　相公就<span class="zhuanming">溈山</span>乞偈子。<span class="zhuanming">溈山</span>云：「覿面相呈，猶是鈍漢，豈況上於紙墨？」又就師乞偈子。師󶕾紙畫圓相，圓相中著某字，謹答：「左邊，思而知之，落第二頭；右邊，不思而知之，落第三首。」乃封与相公。</span> </p><p> <span>15　問：「彎弓滿月齧鏃意如何？」師云：「嚙鏃擬開口，驢年也不會。」</span> </p><p> <span><span class="zhuanming">南泉</span>對：「側身立。」</span> </p><p> <span><span class="zhuanming">強</span>大師拈問：「『嚙鏃擬開口，驢年也不會？』國師云損益只可句安在？」<span class="zhuanming">淨修</span>禪師荅曰：「<span class="zhuanming">仰山</span>嚙鏃話，擬議都難會。指擬益後来，言損這邊在。」</span> </p><p> <span><span class="zhuanming">石門</span>拈問僧：「古人留會？不留會？」無對。<span class="zhuanming">門</span>代云：「不留會。」進曰：「作摩生會？」</span> </p><p> <span>16　<span class="zhuanming">雙峯</span>離<span class="zhuanming">溈山</span>，到<span class="zhuanming">仰山</span>。師問：「兄近日作摩生？」<span class="zhuanming">雙峯</span>云：「某甲所見，無有一法可當情。」師云：「伱所見不出心境。」進曰：「某甲所見不出心境，和尙所見如何？」師云：「豈無能知寔無一法可當情乎？」</span> </p><p> <span>有僧舉似<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>云：「<span class="zhuanming">寂子</span>此語，迷却天下人去在。」</span> </p><p> <span><span class="zhuanming">順德</span>頌：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00807','1376438',this);" style="cursor:pointer;"> <span class="song">P807</span></i><p> <span>「<span class="zhuanming">雙峯</span>覽自麁<a class="zhuhao" href="#3245" id="3241">〔一〕</a>，非是<span class="zhuanming">仰山</span>屈。</span> </p><p> <span>挑汝解繩抽，把當宗徒説。</span> </p><p> <span>一盲引衆盲，會古在今日。」</span> </p><p> <span>17　師有時正与摩閇目坐次，有一僧潛步到師身邊侍立。師開門<a class="zhuhao" href="#3246" id="3242">〔二〕</a>，便於地上作圓相，圓相中書「水」字，頋示其僧。無對。</span> </p><p> <span>18　問：「如何是祖師意？」師以手作圓相，圓相書「佛」字對。</span> </p><p> <span>19　有行者隨法師入佛殿，行者向佛唾。法師云：「行者少去就，何以唾佛？」行者云：「還我無佛處来唾<a class="zhuhao" href="#3247" id="3243">〔三〕</a>。」<span class="zhuanming">溈山</span>聞云：「仁者却不仁者，不仁者却是仁者。」師代法師：「但唾行者。行者若有語，即云：還我無行者處来唾。」</span> </p><p> <span>20　有俗官送物，充<span class="zhuanming">溈山</span>贖鍾。<span class="zhuanming">溈山</span>謂<span class="zhuanming">仰山</span>云：「俗子愛福也。」<span class="zhuanming">仰山</span>云：「和尙將什摩酬他？」師把柱杖，敲丈牀三兩下<a class="zhuhao" href="#3248" id="3244">〔四〕</a>，云：「將這个酬得他摩？」<span class="zhuanming">仰山</span>云：「若是這个，用作什摩？」師云：「汝嫌个什摩？」<span class="zhuanming">仰山</span>云：「專甲即不嫌。這个是為大家底。」師云：「汝旣知大家底，更就我</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00808','1376438',this);" style="cursor:pointer;"> <span class="song">P808</span></i> <span>覓什摩酬他？」<span class="zhuanming">仰山</span>云：「恠和尙把大家底行人事。」<span class="zhuanming">溈山</span>云：「汝不見<span class="zhuanming">達摩</span>從<span class="zhuanming">西天</span>来，亦將此物行人事？汝諸人盡是受他信物者。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3241" id="3245">〔一〕</a>覽：原作「󶖈」，俗「覽」字，見<span class="zhuanming">羅振玉</span><span class="shuming">增訂碑别字</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3242" id="3246">〔二〕</a>門：<span class="shuming">景德傳燈錄</span>等並作「目」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3243" id="3247">〔三〕</a>此句<span class="shuming">景德傳燈錄</span>等並作「將我無佛處來，與某甲唾」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3244" id="3248">〔四〕</a>丈牀：<span class="shuming">景德傳燈録</span>等並作「禪牀」。</span></p><p> <span>21　師示衆云：「与摩時且置，不与摩時作摩生？」</span> </p><p> <span>有人舉似<span class="zhuanming">溈山</span>。<span class="zhuanming">溈山</span>云：「<span class="zhuanming">寂子</span>為人太早。」</span> </p><p> <span>22　因<span class="zhuanming">溈山</span>与師遊山，説話次，云：「見色便見心。」<span class="zhuanming">仰山</span>云：「承和尙有言『見色便見心』，樹子是色，阿那个是和尙色上見底心？」<span class="zhuanming">溈山</span>云：「汝若見心，云何見色？見色即是汝心。」<span class="zhuanming">仰山</span>云：「若与摩，但言先見心，然後見色。云何見色了見心？」<span class="zhuanming">溈山</span>云：「我今共樹子語，汝還聞不？」<span class="zhuanming">仰山</span>云：「和尙若共樹子語，但共樹子語，又問某甲聞与不聞作什摩？」<span class="zhuanming">溈山</span>云：「我今亦共子語，子還聞不？」<span class="zhuanming">仰山</span>云：「和尙若共某甲語，但共厶甲語，又問某甲聞与不聞作什摩？若問某甲聞与不聞，問取樹子聞与不聞始得了也。」</span> </p><p> <span>23　師在<span class="zhuanming">溈山</span>時，雪下之日，<span class="zhuanming">仰山</span>置問：「除却這个色，還更有色也無？」<span class="zhuanming">溈山</span>云：「有。」師云：「如何是色？」<span class="zhuanming">溈山</span>指雪。<span class="zhuanming">仰山</span>云：「某甲則不与摩。」<span class="zhuanming">溈山</span>云：「是也，理長則就。除却這个色，還更有色也無？」<span class="zhuanming">仰山</span>云：「有。」<span class="zhuanming">溈山</span>云：「如何是色？」<span class="zhuanming">仰山</span>却指雪。</span> </p><p> <span>24　<span class="zhuanming">洞山</span>遣人問師：「作摩生即是，作摩生則不是？」師云：「是則一切皆是，不是則一切不是。」<span class="zhuanming">洞山</span>自云：「是則一切不是，不是則一切是。」師偈曰：</span> </p><p> <span>「法身無作化身作，<span class="zhuanming">薄伽</span>玄應諸病藥。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00809','1376438',this);" style="cursor:pointer;"> <span class="song">P809</span></i><p> <span>啀喍聞響擬噑吠，焰水覓魚癡老鶴<a class="zhuhao" href="#3252" id="3249">〔一〕</a>。」</span> </p><p> <span>25　師為沙弥時，在<span class="zhuanming">宗</span>和尙處<a class="zhuhao" href="#3253" id="3250">〔二〕</a>，童行房裏念經。<span class="zhuanming">宗</span>和尙問：「誰在這裏念經？」對云：「專甲獨自念，別無人。」<span class="zhuanming">宗</span>和尙喝云：「什摩念經！恰似唱曲唱歌相似，得与摩不解念經。」師便問：「某甲則如此，和尙還解念經也無？」云：「我解念經。」師曰：「和尙作摩生念？」<span class="zhuanming">宗</span>和尙念：「如是我聞。」師便云：「住！住！」</span> </p><p> <span>26　問：「今日設<span class="zhuanming">溈山</span>齋，未審<span class="zhuanming">溈山</span>還来也無？」師云：「来則有去，去則有来。」</span> </p><p> <span>27　<span class="zhuanming">溈山</span>喚師。師喏。<span class="zhuanming">溈山</span>云：「速道！速道！子莫落陰<a class="zhuhao" href="#3254" id="3251">〔三〕</a>。」云：「專甲信亦不立。」云：「汝何故不立信？」云：「若是專甲，更信阿誰？」云：「汝解故不立？不解故不立？」云：「若不立，不説解不解。」云：「汝是定性聲聞。」云：「專甲佛亦不見。」</span> </p><p> <span>28　師舉起一物，問<span class="zhuanming">溈山</span>云：「与摩時如何？」<span class="zhuanming">溈山</span>曰：「分別属色塵。我到這裏，与摩不与摩？」<span class="zhuanming">仰山</span>云：「和尙有身而無用。」<span class="zhuanming">溈山</span>云：「子如何？」<span class="zhuanming">仰山</span>云：「某甲信亦不立。」<span class="zhuanming">溈山</span>云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00810','1376438',this);" style="cursor:pointer;"> <span class="song">P810</span></i> <span>「為什摩不立信？」<span class="zhuanming">仰山</span>云：「若是某甲，更信阿誰？」<span class="zhuanming">溈山</span>云：「有不立？無不立？」<span class="zhuanming">仰山</span>云：「不立，不説有無。」<span class="zhuanming">溈山</span>云：「子是定性聲聞。」<span class="zhuanming">仰山</span>云：「專甲到這裏，佛尙不見。」<span class="zhuanming">溈山</span>云：「子向後傳吾聲教，行步闊狹，吾不及子也。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3249" id="3252">〔一〕</a>焰：<span class="zhuanming">禪文化研究所</span>本校記謂：「疑是『蹈』字歟？『老鶴入枯池，不見魚蹤跡』（<span class="shuming">會元</span>卷六<span class="shuming">洪州鳳棲同安院常察禪師</span>章），『渡水覓魚蹤』（<span class="shuming">五家正宗贊</span>卷四<span class="shuming">雪峰慧</span>章）。」<span class="zhuanming">顧之川</span>逕校爲「蹈」。此句「焰」謂陽焰，「焰水」取「初見陽焰，妄以爲水」（<span class="zhuanming">釋一如</span><span class="shuming">三藏法數</span><span class="shuming">大乘十喻</span>條）義。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3250" id="3253">〔二〕</a><span class="zhuanming">宗</span>和尚：<span class="shuming">宗門摭英集</span>作「<span class="zhuanming">鵶山</span>」；<span class="shuming">祖源通録撮要</span>作「<span class="zhuanming">浮源</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3251" id="3254">〔三〕</a>落陰：<span class="shuming">景德傳燈錄</span>等並作「入陰界」。</span></p><p> <span>29　師為沙弥時，在<span class="zhuanming">耽源</span>唱礼次，<span class="zhuanming">耽源</span>問：「作什摩？」師云：「唱礼。」<span class="zhuanming">源</span>云：「礼文道什摩？」對云：「一切恭敬。」源云：「忽遇不淨底作摩生？」師曰：「不審。」</span> </p><p> <span>30　第一，<span class="zhuanming">韋</span>中承問和尙曰<a class="zhuhao" href="#3257" id="3255">〔一〕</a>：「五祖云何分付衣鉢与<span class="zhuanming">慧能</span><a class="zhuhao" href="#3258" id="3256">〔二〕</a>，不分付<span class="zhuanming">神秀</span>？旣分付後，云何<span class="zhuanming">慧明</span>又從五祖下趂到<span class="zhuanming">大庾嶺</span>頭，奪其衣鉢？復有何意，不得衣迴？某甲在城曾問師僧，悉各説不同。某甲常疑此事。和尙稟承有師，願垂一决。」師荅曰：「此是宗門中事，曾於先師處聞説。登時五祖下有七百僧。五祖欲遷化時，覓人傳法及分付衣鉢。衆中有一上座，名曰<span class="zhuanming">神秀</span>，遂作一偈上五祖：</span> </p><p> <span>『身是菩提樹，心如明鏡臺。</span> </p><p> <span>時時勤拂拭，莫遣有塵埃。』</span> </p><p> <span>「後磨坊中<span class="zhuanming">盧</span>行者聞有此偈，遂作一偈上五祖，曰：</span> </p><p> <span>『菩提本無樹，明鏡亦非臺。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3255" id="3257">〔一〕</a>承﹑「丞」通。<span class="zhuanming">韋</span>中丞即<span class="zhuanming">韋宙</span>，<span class="zhuanming">韋宙</span>爲<span class="zhuanming">嶺南東道</span>節度使，例帶御史中丞憲銜。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3256" id="3258">〔二〕</a>付：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00811','1376438',this);" style="cursor:pointer;"> <span class="song">P811</span></i><p> <span>本来無一物，何處有塵埃？』</span> </p><p> <span>「五祖亦見此偈，並無言語，遂於夜間教童子去碓坊中喚行者来。行者随童子到五祖處。五祖發遣却童子後，遂改<span class="zhuanming">盧</span>行者名為<span class="zhuanming">慧能</span>，授与衣鉢，傳為六祖，向行者云：『<span class="zhuanming">秀</span>在門外，<span class="zhuanming">能</span>得入門，得座被衣，向後自看。二十年勿弘吾教，當有難起。過此已後，善誘迷人。』<span class="zhuanming">慧能</span>便問：『當往何處而堪避難？』五祖云：『逢<span class="zhuanming">懷</span>即隠，遇<span class="zhuanming">會</span>即逃，異姓異名，即當安矣。』行者旣得付嘱衣鉢，五祖發遣，于時即發去<span class="zhuanming">嶺南</span>。五日後，五祖集衆人吿曰：『此間無佛法也。』此語意顯六祖。衆僧問五祖：『衣鉢分付何人？』五祖云：『<span class="zhuanming">能</span>者即得。』衆僧商議：碓坊中行者。又被童子泄語，衆僧即知<span class="zhuanming">盧</span>行者將衣鉢歸<span class="zhuanming">嶺南</span>。衆僧遂趂。衆中有一僧捨官入道，先是三品將軍，姓<span class="zhuanming">陳</span>，字<span class="zhuanming">慧明</span>，星夜倍程<a class="zhuhao" href="#3278" id="3259">〔一〕</a>，至<span class="zhuanming">大庾嶺</span>頭。行者知来趂，遂放衣鉢，入林向磻石上坐。其<span class="zhuanming">慧明</span>嶺上見其衣鉢，向前已手擡之，衣鉢不動，便自知力薄，即入山覓行者。於山高處林中，見行者在石上坐。行者遙見<span class="zhuanming">惠明</span>，便知来奪衣鉢<a class="zhuhao" href="#3279" id="3260">〔二〕</a>，即云：『我祖分付</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00812','1376438',this);" style="cursor:pointer;"> <span class="song">P812</span></i> <span>衣鉢，我苦辝不受，󲳴󲳴將来<a class="zhuhao" href="#3280" id="3261">〔三〕</a>，見在嶺頭。上坐欲要<a class="zhuhao" href="#3281" id="3262">〔四〕</a>，便請將去。』<span class="zhuanming">慧明</span>荅：『我不為衣鉢来<a class="zhuhao" href="#3282" id="3263">〔五〕</a>，只為法来。不知行者離五祖時，有何密意密語，願為我説。』行者見苦求<a class="zhuhao" href="#3283" id="3264">〔六〕</a>，󲳴即与説<a class="zhuhao" href="#3284" id="3265">〔七〕</a>。先教向石上端坐<a class="zhuhao" href="#3285" id="3266">〔八〕</a>：『靜思靜慮，不思善<a class="zhuhao" href="#3286" id="3267">〔九〕</a>，不思惡<a class="zhuhao" href="#3287" id="3268">〔一○〕</a>，正与摩思不生時，還我本来<span class="zhuanming">明</span>上座面目来<a class="zhuhao" href="#3288" id="3269">〔一一〕</a>。』<span class="zhuanming">惠明</span>問云：『上来密意即這个是<a class="zhuhao" href="#3289" id="3270">〔一二〕</a>？為當別更有意旨？』行者云：『我今分明与汝説著，却成不密。汝若自得自己面目，密却在汝邊。』<span class="zhuanming">慧明</span>問行者云：『汝在<span class="zhuanming">黃梅</span>和尙身邊，意旨復如何？』行者云：『和尙看我對<span class="zhuanming">秀</span>上座偈，即知我入門意，即印<span class="zhuanming">慧能</span>云：「<span class="zhuanming">秀</span>在門外，<span class="zhuanming">能</span>得入門，得座被衣，向後自看。此衣鉢從上来分付，切須得人。我今付汝，努力將去，二十年勿弘吾教，當有難起。過此已後，善誘迷</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00813','1376438',this);" style="cursor:pointer;"> <span class="song">P813</span></i> <span>情。」<span class="zhuanming">慧能</span>問云：「當於何處而堪避難？」五祖云：「逢<span class="zhuanming">懷</span>即隠，遇<span class="zhuanming">會</span>即逃。<span class="zhuanming">懷</span>即<span class="zhuanming">懷州</span>，<span class="zhuanming">會</span>即<span class="zhuanming">四會縣</span><a class="zhuhao" href="#3290" id="3271">〔一三〕</a>。異姓異名，當即安矣。』時<span class="zhuanming">慧明</span><a class="zhuhao" href="#3291" id="3272">〔一四〕</a>：『雖在<span class="zhuanming">黃梅</span>剃髮，實不知禪宗面目。今蒙指授入處，如人飲水，冷暖自知<a class="zhuhao" href="#3292" id="3273">〔一五〕</a>。從今日向後，行者即是<span class="zhuanming">慧明</span>師。今便改名，号為<span class="zhuanming">道明</span>。』行者曰：『汝若如是，吾亦如是。与汝同師<span class="zhuanming">黃梅</span>不異，善自護持。』<span class="zhuanming">道明</span>曰：『和尙好速向南去在，後大有人来趂和尙，待<span class="zhuanming">道明</span>盡却指迴。今便礼辝和尙，向北去。』<span class="zhuanming">道明</span>在嶺頭分首，便發向北去。于<span class="zhuanming">虔州</span>果見五十餘僧来尋<span class="zhuanming">盧</span>行者<a class="zhuhao" href="#3293" id="3274">〔一六〕</a>。<span class="zhuanming">道明</span>向僧曰：『我在<span class="zhuanming">大庾嶺</span>頭<span class="zhuanming">懷化鎭</span>左右五六日䓁候，借訪諸閞津，並不見此色目人過。』諸人却向北尋覓，云：『其人石碓硾損腰<a class="zhuhao" href="#3294" id="3275">〔一七〕</a>，行李恐難。』衆人分頭散後，<span class="zhuanming">道明</span>獨往<span class="zhuanming">廬山</span><span class="zhuanming">布水臺</span><a class="zhuhao" href="#3295" id="3276">〔一八〕</a>。經三年後，歸<span class="zhuanming">蒙山</span>修行<a class="zhuhao" href="#3296" id="3277">〔一九〕</a>。後出徒弟，盡教<span class="zhuanming">嶺南</span>礼拜六祖處。至今<span class="zhuanming">蒙山</span>靈塔見在。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3259" id="3278">〔一〕</a>程：原作「裎」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3260" id="3279">〔二〕</a>「来」字原缺，本書卷二<span class="shuming">弘忍和尚</span>章：「便知来奪我衣鉢。」據補。<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本補作「欲」，<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本從之；<span class="zhuanming">禪文化研究所</span>本補作「来」；<span class="zhuanming">京都大學</span><span class="zhuanming">人文科學研究所</span><span class="shuming">祖堂集索引</span>補作「要」，<span class="zhuanming">顧之川</span>同。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3261" id="3280">〔三〕</a>此句缺損二字，下似「雖」字破損；本書卷二<span class="shuming">弘忍和尚</span>章作「雖則將來」。<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本﹑<span class="zhuanming">京都大學</span><span class="zhuanming">人文科學研究所</span><span class="shuming">祖堂集索引</span>﹑<span class="zhuanming">顧之川</span>並補作「雖」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3262" id="3281">〔四〕</a>坐﹑「座」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3263" id="3282">〔五〕</a>我：原字缺損；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本並校作「能」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3264" id="3283">〔六〕</a>求：原字破損；<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本﹑<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本並校作「來」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3265" id="3284">〔七〕</a>即：原字缺損；據殘劃校定；「即」上缺字疑爲「便」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3266" id="3285">〔八〕</a>石：原字破損，缺下半。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3267" id="3286">〔九〕</a>思善：二字原缺損。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3268" id="3287">〔一○〕</a>不：原缺損。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3269" id="3288">〔一一〕</a>此句原文漫漶，據本書卷二<span class="shuming">弘忍和尚</span>章校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3270" id="3289">〔一二〕</a>来：原字缺損。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3271" id="3290">〔一三〕</a>此二句當是行文注。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3272" id="3291">〔一四〕</a>「<span class="zhuanming">慧明</span>」下疑脱「云」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3273" id="3292">〔一五〕</a>冷：原作「泠」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3274" id="3293">〔一六〕</a>虔：原作「虎」；本書卷二<span class="shuming">弘忍和尚</span>章：「便迴向北去，至於<span class="zhuanming">虔州</span>……」，據以校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3275" id="3294">〔一七〕</a>碓：原作「󶖉」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3276" id="3295">〔一八〕</a>廬：原作「盧」；<span class="zhuanming">布水臺</span>：<span class="shuming">曹溪大師傳</span>作「峰頂寺」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3277" id="3296">〔一九〕</a><span class="shuming">歷代法寶記</span>作「後居<span class="zhuanming">象山</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00814','1376438',this);" style="cursor:pointer;"> <span class="song">P814</span></i><p> <span>31　第二，<span class="zhuanming">宛陵</span>僧<span class="zhuanming">道存</span>問曰<a class="zhuhao" href="#3302" id="3297">〔一〕</a>：「和尙沙汰後再到<span class="zhuanming">湖南</span>，礼覲<span class="zhuanming">溈山</span>和尙，復有何微妙言説？」<a class="zhuhao" href="#3303" id="3298">〔二〕</a></span> </p><p> <span>（一）和尙云：「我難後到<span class="zhuanming">溈山</span>，得一日問我：汝在<span class="zhuanming">仰山</span>住持及説法，莫誑惑他人否？」</span> </p><p> <span><span class="zhuanming">仰山</span>云：「隨自己眼目。」<span class="zhuanming">溈山</span>云：「汝争辯得諸方師僧，知有師承？知無師承？知是義學？知是禪學？宗門事宜説似我看。」<span class="zhuanming">仰山</span>諮和尙云：「辯得也。」<span class="zhuanming">溈山</span>云：「有諸方學人来，問汝<span class="zhuanming">曺溪</span>意旨，汝如何荅渠？」<span class="zhuanming">仰山</span>云：「『大德近從何處来？』學人荅：『近從諸方老宿處来。』<span class="zhuanming">仰山</span>即舉一境問云：『諸方老宿還説這个，不説這个？』或時舉一境云：『這个則且置，還諸方老宿意旨如何？』已上兩則境智也。」<span class="zhuanming">溈山</span>聞説，歎曰：「大好！此亦是從上来宗門牙爪。」</span> </p><p> <span>（二）<span class="zhuanming">溈山</span>又云：「忽有人問：一切衆生，但有忙忙業識，無本可據。汝云何荅？」<span class="zhuanming">仰山</span>云：「驀呼於學人名，學人應諾。<span class="zhuanming">仰山</span>問：『是什摩物？』學人荅云：『不會。』<span class="zhuanming">仰</span>云<a class="zhuhao" href="#3304" id="3299">〔三〕</a>：『汝亦無本可據，非但忙忙業識。』」<span class="zhuanming">溈山</span>云：「此是師子一滴乳，六斛驢乳一時迸散。」</span> </p><p> <span>（三）<span class="zhuanming">溈山</span>又問<span class="zhuanming">仰山</span>：「身邊還有學禪僧不？」<span class="zhuanming">仰山</span>云：「還有一兩个，只是靣前背後。」<span class="zhuanming">溈山</span>問：「云何靣前背後？」<span class="zhuanming">仰山</span>云：「人前受持聲教，祗對別人即似；背後楷定著渠自己照用處，業性亦不</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00815','1376438',this);" style="cursor:pointer;"> <span class="song">P815</span></i> <span>識。」<a class="zhuhao" href="#3305" id="3300">〔四〕</a><span class="zhuanming">溈山</span>云：「我身邊還有學禪人不？」<span class="zhuanming">仰山</span>荅云：「出山日早，有亦不識他。」<span class="zhuanming">溈山</span>云：「以汝在日眼目，且<span class="zhuanming">溈山</span>有不？」<span class="zhuanming">仰山</span>荅：「山中縱有諸同學兄弟，不曾子細共他論量，並不知眼目深淺。」<span class="zhuanming">溈</span>云<a class="zhuhao" href="#3306" id="3301">〔五〕</a>：「<span class="zhuanming">大安</span>如何？」荅云：「不識他。」「<span class="zhuanming">全諗</span>如何？」「亦不識他。」「<span class="zhuanming">志和</span>如何？」「亦不識他。」「<span class="zhuanming">志遇</span>如何？」「亦不識他。」「<span class="zhuanming">法端</span>如何？」「亦不識。」<span class="zhuanming">溈山</span>咄云：「我問，汝惣道不識，什摩意？」<span class="zhuanming">仰山</span>諮和尙：「為當欲得記他見解？為當欲得行解？」<span class="zhuanming">溈山</span>云：「汝云何説他見解？云何説他行解？」<span class="zhuanming">仰山</span>云：「若欲記他見解，上来五人向後受持和尙聲教，為人善知識，説示一切人，如瀉之一瓶，不失一滴，為人師有餘，此是見解。」<span class="zhuanming">溈山</span>云：「行解如何？」<span class="zhuanming">仰山</span>云：「未具天眼﹑他心，不知他照用處，緣行解自辯淸濁業性，属於密意，所以不知他。只如<span class="zhuanming">慧寂</span>在<span class="zhuanming">江西</span>時，盡頭無慙無愧。今時和尙見了，喚作學禪人不？」<span class="zhuanming">溈山</span>云：「是我向一切人前説汝不解禪，得不？」<span class="zhuanming">仰山</span>云：「<span class="zhuanming">慧寂</span>是何蝦蟆蛐蟮，云何解禪？」<span class="zhuanming">溈山</span>云：「是汝光明，誰人障汝？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3297" id="3302">〔一〕</a>宛：原作「菀」，下同；據<span class="shuming">通典</span>卷一八一<span class="shuming">州郡</span>一一，<span class="zhuanming">唐</span><span class="zhuanming">宣州</span>治<span class="zhuanming">宣城縣</span>，古稱<span class="zhuanming">宛陵</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3298" id="3303">〔二〕</a>自此以下（一）至（六）段均屬「和尚云」對答<span class="zhuanming">道存</span>語，爲使標點層次清晰，茲把<span class="zhuanming">仰山</span>大段對答劃分六個段落，各段獨立加以標點。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3299" id="3304">〔三〕</a>「仰」下疑脫「山」字。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3300" id="3305">〔四〕</a>此處文意難解，句讀從<span class="zhuanming">佛光</span><span class="shuming">大藏經</span><span class="shuming">禪藏</span>本。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3301" id="3306">〔五〕</a>「溈」下疑脫「山」字。</span> </p><p> <span>（四）<span class="zhuanming">仰山</span>問<span class="zhuanming">溈山</span>云：「<span class="zhuanming">西天</span>二十七祖<span class="zhuanming">般若多羅</span>玄記禪宗向後三千年事<a class="zhuhao" href="#3311" id="3307">〔一〕</a>，時至分寸不移。只如和尙今時還得不？」<span class="zhuanming">溈山</span>云：「此是行通邊事，我今未得。我是理通，學亦是通自宗，所以未具六通。」</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00816','1376438',this);" style="cursor:pointer;"> <span class="song">P816</span></i> <span><span class="zhuanming">仰山</span>諮<span class="zhuanming">溈山</span>云：「只如六祖和尙臨遷化時，付嘱諸子：『取一鍉鋌可重二斤，安吾頸中，然後漆之。』諸子問曰：『安鐵頸中，復有何意？』六祖云：『將紙筆來，吾玄記之：五六年中，頭上養親，口裏須飡，遇<span class="zhuanming">滿</span>之難，<span class="zhuanming">楊</span><span class="zhuanming">柳</span>為官。』」<span class="zhuanming">溈山</span>云：「汝還會祖師玄記意不？」<span class="zhuanming">仰山</span>云：「會，其事過也。」<span class="zhuanming">溈山</span>云：「其事雖則過，汝試説看。」<span class="zhuanming">仰山</span>云：「『五六年中』者，三十年也；『頭上養親』者，遇一孝子；『口裏須飡』者，數數設齋也；『遇<span class="zhuanming">滿</span>之難』者，是<span class="zhuanming">汝州</span><span class="zhuanming">張淨滿</span>也<a class="zhuhao" href="#3312" id="3308">〔二〕</a>，被<span class="zhuanming">新羅</span>僧<span class="zhuanming">金大悲</span>將錢雇，六祖截頭兼偷衣鉢；『<span class="zhuanming">楊柳</span>為官』者，<span class="zhuanming">楊</span>是<span class="zhuanming">韶州</span>刾史，<span class="zhuanming">柳</span>是<span class="zhuanming">曲江縣</span>令<a class="zhuhao" href="#3313" id="3309">〔三〕</a>，驚覺後於<span class="zhuanming">石角臺</span>捉得<a class="zhuhao" href="#3314" id="3310">〔四〕</a>。和尙今時有此見不？」<span class="zhuanming">溈山</span>云：「此是行通，我亦未得。此亦是六通數。」<span class="zhuanming">仰山</span>云：「諮和尙：和尙今時若記人見解即得。若記人行解，即属人情，不是佛法。」<span class="zhuanming">溈山</span>喜云：「<span class="zhuanming">百丈</span>先師記十數人會佛法會禪，向後千百人圍遶，及其自住數不？」<span class="zhuanming">仰山</span>云：「慮恐如此。然則聖意難測，或逆或順，亦非<span class="zhuanming">慧寂</span>所知。」<span class="zhuanming">溈山</span>云：「汝向後還記人不？」<span class="zhuanming">仰山</span>云：「若記，只記見解，不記行解。見解属口密，行解属意密。未齊<span class="zhuanming">曺溪</span>，不敢記人。」<span class="zhuanming">溈山</span>云：「子何故不記？」<span class="zhuanming">仰山</span>云：「<span class="zhuanming">燃燈</span>身前事，這邊属衆生。行解無憑。」<span class="zhuanming">溈山</span>云：「<span class="zhuanming">燃燈</span>後汝還記得渠不？」<span class="zhuanming">仰山</span>云：「若<span class="zhuanming">燃燈</span>後，他自有人記，亦不到<span class="zhuanming">慧寂</span>記。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3307" id="3311">〔一〕</a>玄﹑「懸」通，下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3308" id="3312">〔二〕</a><span class="zhuanming">張淨滿</span>：<span class="shuming">祖庭事苑</span>引<span class="shuming">寶林傳</span>作「<span class="zhuanming">張行滿</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3309" id="3313">〔三〕</a>此二句<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳法正宗記</span>並作「縣令<span class="zhuanming">楊侃</span>，刺史<span class="zhuanming">柳無忝</span>」；<span class="shuming">祖庭事苑</span>引<span class="shuming">寶林傳</span>同，唯「侃」作「󰲐」，「忝」作「添」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3310" id="3314">〔四〕</a><span class="zhuanming">石角臺</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳法正宗記</span>﹑<span class="shuming">祖庭事苑</span>引<span class="shuming">寶林傳</span>並作「<span class="zhuanming">石角村</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00817','1376438',this);" style="cursor:pointer;"> <span class="song">P817</span></i><p> <span>（五）<span class="zhuanming">仰山</span>又問<span class="zhuanming">溈山</span>：「和尙浮漚識，近來不知寧也未？」<span class="zhuanming">溈山</span>云：「我无来經五六年。」<span class="zhuanming">仰山</span>云：「若与摩，如今和尙身前應普超三昧頂也<a class="zhuhao" href="#3317" id="3315">〔一〕</a>。」<span class="zhuanming">溈山</span>云：「未。」<span class="zhuanming">仰山</span>云：「性地浮漚尙寧，<span class="zhuanming">燃燈</span>身前何故未？」<span class="zhuanming">溈山</span>云：「雖然，理即如此，我亦未敢保任。」<span class="zhuanming">仰山</span>云：「何處是未敢保任處？」<span class="zhuanming">溈山</span>云：「汝莫口解脫。汝不聞<span class="zhuanming">安</span>﹑<span class="zhuanming">秀</span>二禪師，被<span class="zhuanming">則天</span>一試，下水始知有長人？到這裏鐵佛亦須汗流。汝大須修行，莫終日口密密底。」又云：「汝三生中，汝今在何生？實向我説看。」<span class="zhuanming">仰山</span>云：「想生﹑相生，<span class="zhuanming">仰山</span>今時早已淡泊也。今正在流注裏。」<span class="zhuanming">溈山</span>云：「若与摩，汝智眼猶濁在。未得法眼力人，何以知我浮漚中事？」<span class="zhuanming">仰山</span>云：「<span class="zhuanming">大和</span>三年奉和尙處分，令究理，頓窮實相性實際妙理。當刹那時，身性淸濁辨得理行分明。從此已後，便知有師承宗旨。雖則行理力用卒未可説，如今和尙得与不得即知。以海印三昧印定，前學後學無別有路。」<span class="zhuanming">溈山</span>云：「汝眼目旣如此，隨處各自修行，所在出家一般。」</span> </p><p> <span>（六）<span class="zhuanming">仰山</span>諮<span class="zhuanming">溈山</span>云：「初礼辝和尙時，和尙豈不有語處分？」<span class="zhuanming">溈山</span>云：「有語。」云：「雖是機理，不無含其事。」<span class="zhuanming">溈山</span>云：「汝也是<span class="zhuanming">秦</span>時鐸落鑚。」<span class="zhuanming">仰山</span>云：「此行李處，自謾不得。」<span class="zhuanming">溈山</span>云：「仁子之心，亦合如此。」<a class="zhuhao" href="#3318" id="3316">〔二〕</a></span> </p><p> <span>（七）<span class="zhuanming">道存</span>問曰：「礼辝<span class="zhuanming">溈山</span>時，有何言語？」<span class="zhuanming">仰山</span>云：「我辝和尙時處分：五六年聞吾在，即歸</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00818','1376438',this);" style="cursor:pointer;"> <span class="song">P818</span></i> <span>来；聞吾不在，即自揀生路行。努力好去！」<span class="zhuanming">道存</span>問云：「和尙今時傳持祖教，若不記，向後學人如何？」和尙云：「我分明向汝道：今時即試人見解，不試人行解。他行解属意密，正渉境時，重處偏流，業田芽出，別人争知？何處記他？汝不聞<span class="zhuanming">大耳</span>三蔵從<span class="zhuanming">西天</span>来，得對<span class="zhuanming">肅宗</span>，<span class="zhuanming">肅宗</span>問云：『三蔵解何法？』三蔵云：『善解他心。』<span class="zhuanming">肅宗</span>遂令中使送到國師<span class="zhuanming">忠</span>和尙處，請試三蔵實解他心不。國師遂將渉境心試三蔵。三蔵果見知心念去處，緣為渉境。後國師入三昧，心不渉境，三蔵覓國師意不得，被呵云：『這野狐精！聖在何處？』若入自受用三昧去，玄誰得知？所以行解難知。故云：證者非見知，不證者非見知。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3315" id="3317">〔一〕</a>據後文「身前」上疑脫「<span class="zhuanming">燃燈</span>」二字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3316" id="3318">〔二〕</a>至第（六）段結尾，<span class="zhuanming">仰山</span>對答<span class="zhuanming">道存</span>第一問結束。</span></p><p> <span>（八）<span class="zhuanming">道存</span>問云：「如何得行解相應？」和尙云：「汝須會得禪宗第三玄。初心即貴入門第一玄，向後兩玄是得座被衣，汝須自看，亦須自知有種覺種智。種覺者，即三身如一，亦云理無󶁲，亦云<span class="zhuanming">遮那</span>湛寂；種智者，即得身性圓明，後却向身前照用，不染不著，亦云<span class="zhuanming">舍那</span>無依智<a class="zhuhao" href="#3321" id="3319">〔一〕</a>，亦云一躰三身，即行無諍。如是身性圓明，漏盡意解，身前無業，不住動靜<a class="zhuhao" href="#3322" id="3320">〔二〕</a>，出生入死，接物利生，亦云正行，亦云無住車。他時自具宿命﹑他心﹑三明﹑八解，此是聖末邊事，汝莫將心湊泊。我分明向汝道：却向性海裏修行，不要三明六通。何故如此？然則有清有濁，但二倶是情。汝不見<span class="zhuanming">溈山</span>道：『凡聖情盡，躰露真性常住，事用不二，即是如如佛。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3319" id="3321">〔一〕</a>無依智：<span class="zhuanming">高麗</span>本<span class="shuming">拈頌説話</span>卷一四引<span class="shuming">古祖堂</span>作「無垢智」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3320" id="3322">〔二〕</a>靜：原字破損，缺右旁。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00819','1376438',this);" style="cursor:pointer;"> <span class="song">P819</span></i><p> <span>32　第三，<span class="zhuanming">宛陵</span>僧<span class="zhuanming">道存</span>問和尙：「諸方大家説<span class="zhuanming">達摩</span>將四卷<span class="shuming">楞伽經</span>来，未審虛實耶？」<span class="zhuanming">仰山</span>云：「虛。」<span class="zhuanming">道存</span>問：「云何知虛？」和尙云：「<span class="zhuanming">達摩</span><span class="zhuanming">梁</span>時来，若將經来，在什摩朝翻譯？復出何傳記？其<span class="shuming">楞伽經</span>前後兩譯，第一譯是<span class="zhuanming">宋</span>朝<span class="zhuanming">求那跋摩</span>三蔵<a class="zhuhao" href="#3327" id="3323">〔一〕</a>，於<span class="zhuanming">南海</span><span class="zhuanming">始興郡</span>譯，梵云『質多』，此云『數數生念』；又云『乾栗』，此云『無心』。此是一譯，見上目録。又<span class="zhuanming">江陵</span><span class="zhuanming">新興寺</span><span class="zhuanming">截頭</span>三蔵譯，<span class="zhuanming">胡</span>云『質多』，此云『數數生念』；胡云『乾栗』，此云『無心』。此是二譯。義即一般，<span class="zhuanming">胡</span>云﹑<span class="zhuanming">漢</span>云則有差別。若言<span class="zhuanming">達摩</span>将經来，具翻譯義，復是何年？又復流行何土？汝不聞六祖在<span class="zhuanming">曺溪</span>説法時，『我有一物，本来無字，無頭無尾，無彼無此，无內无外，無方圓，無大小，不是佛，不是物。』返問衆僧：『此是何物？』衆僧無對。時有小師<span class="zhuanming">神會</span>出来，對云：『<span class="zhuanming">神會</span>識此物。』六祖云：『這饒舌沙弥！旣云識，喚作什摩物？』<span class="zhuanming">神會</span>云：『此是諸佛之本源，亦是<span class="zhuanming">神會</span>佛性。』六祖索杖打沙弥數下：『我向汝道無名無字，何乃安置本源佛性？』登時<span class="zhuanming">神會</span>喚作本源佛性，尙被与杖；今時説道<span class="zhuanming">達摩</span>祖師將經来，此是謾糊<span class="zhuanming">達摩</span>，帶累祖宗，合喫其鐵棒。只如佛法到此土三百餘年，前王後帝翻譯經論可少郍？作摩？<span class="zhuanming">達摩</span>特来，為汝諸人貪著三乗﹑五性教義，汩沒在諸義海中，所以<span class="zhuanming">達摩</span>和尙救汝諸人迷情。初到此土時，唯有<span class="zhuanming">梁</span>朝<span class="zhuanming">寳志</span>禪師一人識。<span class="zhuanming">梁</span>帝問<span class="zhuanming">寳志</span>曰：『此是何人？』<span class="zhuanming">寳志</span>荅：『此是傳佛心印大師﹑<span class="zhuanming">観音</span>聖人乎！』不云傳</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00820','1376438',this);" style="cursor:pointer;"> <span class="song">P820</span></i> <span><span class="shuming">楞伽經</span>聖人也。」<span class="zhuanming">道存</span>問和尙云：「<span class="zhuanming">達摩</span><span class="shuming">五行論</span>云『借教悟宗』<a class="zhuhao" href="#3328" id="3324">〔二〕</a>，復借何教？」<span class="zhuanming">仰山</span>云：「所言『借教悟宗』者，但借口門，言語牙齒，咽喉脣吻，云口放光，即知義也。『悟宗』者，即荅<span class="zhuanming">梁</span>帝云：『見性曰功，妙用曰德。功成德立，在於一念。如是功德，淨智妙用，非是丗求。』只如<span class="zhuanming">曺溪</span>六祖對天使云：『善惡都莫思量，自然得入，心躰湛然常寂，妙用<span class="zhuanming">恒</span>沙。』天使頓悟，歎曰：『妙盡！故知佛性不念善惡，妙用自在。待某甲若見聖人，与傳妙旨。』皇帝聞之，當時頓悟，亦歎曰：『朕在京城，不曾聞説此語，實為明據。謹敬頂礼修行。』」<span class="zhuanming">道存</span>問曰：「<span class="zhuanming">達摩</span>和尙旣不將<span class="shuming">楞伽經</span>来，<span class="zhuanming">馬</span>大師語本及諸方老宿數引<span class="shuming">楞伽經</span>，復有何意？」<span class="zhuanming">仰山</span>云：「從上相承，説<span class="zhuanming">達摩</span>和尙説法時，恐此土衆生不信玄旨，數數引<span class="shuming">楞伽經</span>来，緣經上有相似處，宗通﹑説通誘童蒙。宗通修行者及聽惠婆羅門来<a class="zhuhao" href="#3329" id="3325">〔三〕</a>，問佛三十六對，<span class="zhuanming">丗尊</span>並撥入丗論，又有相似處。從緣所得覺及本住法，如金﹑銀等性，<span class="zhuanming">如来</span>出丗及不出丗，本性常住。故云：『有佛無佛，性相常住』。此是閑暇語話引来，非是<span class="zhuanming">達摩</span>將此為祖宗的意。汝不聞<span class="zhuanming">達摩</span>在<span class="zhuanming">西天</span>時問<span class="zhuanming">般若多羅</span>云：『我今得法，當往何土而可行化？』<span class="zhuanming">般若多羅</span>云：『汝今得法，且莫遠去。待吾滅度後六十一年<a class="zhuhao" href="#3330" id="3326">〔四〕</a>，當往震旦，只得一九。如今便去，衰於日下。』亦不聞分付將<span class="shuming">楞伽經</span>来此土。我今吿汝：</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00821','1376438',this);" style="cursor:pointer;"> <span class="song">P821</span></i> <span>若學禪道，直須隠審。若也不知原由，切不得妄説宗教中事。雖是善因，而招惡果。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3323" id="3327">〔一〕</a><span class="zhuanming">求那跋摩</span>：應作「<span class="zhuanming">求那跋陀羅</span>」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3324" id="3328">〔二〕</a><span class="shuming">五行論</span>當指<span class="shuming">四行論</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3325" id="3329">〔三〕</a>此處疑有脱誤。參閲<span class="zhuanming">求那跋陀羅</span>譯<span class="shuming">楞伽經</span>卷三：「謂我二種通，宗通及言言。說者授童蒙，宗爲修行者。」（<span class="shuming">大正藏</span>第六卷第五○三頁上﹑中）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3326" id="3330">〔四〕</a>一：本書卷二<span class="shuming">菩提達摩</span>章作「七」。</span> </p><p> <span>33　第四，<span class="zhuanming">幽州</span>僧<span class="zhuanming">思𨜶</span>問和尙：「畢竟禪宗頓悟入理門的的意如何？」<span class="zhuanming">仰山</span>云：「此意甚難。若見他祖宗苗裔<a class="zhuhao" href="#3333" id="3331">〔一〕</a>，上上根性，如<span class="zhuanming">西天</span>諸祖﹑此土從上祖相承，或一玄機，或一境智，他便肯去。玄得自理，不居惑地，更不隨於文教。故相傳云：『諸佛理論，不干文墨。』此一根人難得。向汝道：少有學禪師僧。何處有不得佛法？只為無志。汝不聞先德道：『若不安禪靜慮，到這裏惣須忙然<a class="zhuhao" href="#3334" id="3332">〔二〕</a>。』」<span class="zhuanming">思𨜶</span>問云：「除此一格，別更有入處不？」<span class="zhuanming">仰山</span>云：「有。」「如何即是？」<span class="zhuanming">仰山</span>云：「汝是何處人？」<span class="zhuanming">思𨜶</span>云：「<span class="zhuanming">幽燕</span>人。」<span class="zhuanming">仰山</span>云：「汝還思彼處不？」荅云：「思。」<span class="zhuanming">仰山</span>云：「彼處是境，思是汝心。如今返思个思底，還有彼處不？」荅云：「到這裏非但彼處，一切悉無。」<span class="zhuanming">仰山</span>云：「汝見解猶有心境在。信位即是，人位即不是。」<span class="zhuanming">思𨜶</span>問：「除却這裏，別更有意旨不？」<span class="zhuanming">仰山</span>云：「別有別無，即不安也。」<span class="zhuanming">思𨜶</span>問：「到這裏作摩生即是？」<span class="zhuanming">仰山</span>云：「據汝解處，還得一玄。得坐披衣，向後自看。汝不聞六祖云『道由心悟』，亦云『悟心』，又云『善惡都莫思量，自然得入，心躰湛然常寂，妙用<span class="zhuanming">恒</span>沙』。若實如此，善自保任，故云『諸佛護念』。若有漏不忘，意根憶想在身前義海，被五隂身所攝，他時自不奈何，故云『如象溺深泥』。並不見禪，亦非師子兒也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3331" id="3333">〔一〕</a>若見他：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">五家語錄</span>並作「若是」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3332" id="3334">〔二〕</a>忙﹑「茫」通，<span class="shuming">景德傳燈録</span>等作「茫」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00822','1376438',this);" style="cursor:pointer;"> <span class="song">P822</span></i><p> <span>34　第五，海東僧<span class="zhuanming">亭育</span>問：「和尙<span class="shuming">禪决名函</span>，不知所措：<span class="zhuanming">仰山</span><span class="zhuanming">集雲峯</span>，<span class="zhuanming">迦葉弥伽</span><span class="zhuanming">舍那</span>，<span class="zhuanming">遮那</span>，三摩鉢底，師地靜慮沙門<span class="zhuanming">慧寂</span>。」和尙云：「『<span class="zhuanming">仰山</span><span class="zhuanming">集雲峯</span>』者，即是<span class="zhuanming">盧舍那</span>本身，及現在業根分段身所招外依報也，亦云僧寳住持處所。『<span class="zhuanming">迦葉弥迦</span>』者，惣也；<span class="zhuanming">迦葉</span>者，禪宗初祖，從<span class="zhuanming">婆伽婆</span>處密傳三昧也，故云<span class="zhuanming">弥伽</span>也<a class="zhuhao" href="#3338" id="3335">〔一〕</a>。『舍摩』者<a class="zhuhao" href="#3339" id="3336">〔二〕</a>，密受三昧也。」<span class="zhuanming">亭育</span>問：「和尙<span class="shuming">禪决</span>中云：『還我本来面目』，莫是此三昧以不？」<span class="zhuanming">仰山</span>云：「若是汝面目，更教我説？如石上栽花<a class="zhuhao" href="#3340" id="3337">〔三〕</a>，亦如夜中樹影。」問云：「夜中樹决定信有，其樹影為有為無？」<span class="zhuanming">仰山</span>云：「有無且置。汝今見樹不？『遮那』者，身性如也。『三摩鉢底』者，即戒﹑定﹑慧，亦云菩提妙花，亦云花蔵莊嚴，即內依報招外果者，即人相成佛是也。『師地』者，通自宗，自宗通，即三十三祖。『靜慮』者，即四種無受三昧。」問：「此三昧有出入不？」<span class="zhuanming">仰山</span>云：「有病即有出入，無病藥還祛。初心即學出入，熟根即淨明無住。」問：「出入其意如何？」<span class="zhuanming">仰山</span>云：「入人如無受，即法眼三昧起，離外取受；入性如無受，即佛眼三昧起，即離內取受；入一躰如無受，即智眼三昧起，即離中間取受，亦云不著無取受。自入上来所解三昧，一切悉空，即惠眼所起；入無無三昧，即道眼所起，即玄通無㝵也。譬如虛空，諸眼不立，絶無眼翳。讃如上三昧，畢竟淸淨無依</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00823','1376438',this);" style="cursor:pointer;"> <span class="song">P823</span></i> <span>住，即淨明三昧也。吿諸學人：莫勤精進，懈怠嬾墮，空心靜坐，想一个無念無生，想一个無思無心。論他身前不生不滅二邊中道義海，是他人光影。抛却身前義海，緊抱執一个黑山，此是癡界，亦不是禪。『沙門』者，達本性，息緣慮，勤修上来三味，則通達一切三昧，故云沙門。天﹑人﹑阿修羅頂戴恭敬，故云道德圓俻。執此向後，堪受人天供養；若不如此修行，受人天供養，一生空過，大難！大難！『<span class="zhuanming">惠寂</span>』者，在住持三寳中，与初解外招依報不別，並属假名空。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3335" id="3338">〔一〕</a>弥：原作「弘」，據上文校改。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3336" id="3339">〔二〕</a>舍摩：據前文，當作「舍那」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3337" id="3340">〔三〕</a>栽：原作「裁」。</span></p><p> <span>35　自餘法要及化緣之事，多俻<span class="shuming">仰山行録</span>。𠡠謚<span class="zhuanming">智通大師</span>﹑<span class="zhuanming">妙光之塔</span>。<span class="zhuanming">東平</span>遷化，後歸<span class="zhuanming">仰山</span>矣。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">陸希聲</span><span class="shuming">仰山通智大師塔銘</span>（<span class="shuming">全唐文</span>卷八一三）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">仰山行録</span>（佚，見本章）﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="zhuanming">徐璉</span>等<span class="shuming">（正德）袁州府志</span>﹑<span class="zhuanming">陳宏緒</span><span class="shuming">江城名蹟</span>卷三﹑<span class="zhuanming">釋鎮澄</span><span class="shuming">清涼山志</span>卷三<span class="shuming">高僧懿行</span>﹑<span class="shuming">宗統編年</span>卷一二﹑<span class="zhuanming">李芳春</span>等<span class="shuming">（康熙）袁州府志</span>卷一三<span class="shuming">仙釋</span>﹑<span class="zhuanming">葉舟</span>等<span class="shuming">（康熙）南昌郡乘</span>卷四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○三<span class="shuming">仙釋</span>﹑<span class="zhuanming">金鉷</span>等<span class="shuming">（雍正）廣西通志</span>卷八七<span class="shuming">仙釋</span>﹑<span class="zhuanming">顧光</span><span class="shuming">光孝寺志</span>卷七<span class="shuming">名釋志</span>﹑<span class="zhuanming">釋法緯</span><span class="shuming">西禪長慶寺志</span>卷二<span class="shuming">禪宗志</span>﹑<span class="zhuanming">釋證亮</span><span class="shuming">西禪小記</span>卷三<span class="shuming">宗傳</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">沈瑜慶</span>等<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00824','1376438',this);" style="cursor:pointer;"> <span class="song">P824</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">仰山溈山語</span>（佚，<span class="shuming">宋史</span>二○五<span class="shuming">藝文</span>四）﹑<span class="shuming">仰山辨宗論</span>一卷（佚，見<span class="shuming">通志</span>卷六七<span class="shuming">藝文略</span>五﹑<span class="shuming">宋史</span>卷二○五<span class="shuming">藝文</span>四）﹑<span class="shuming">袁州仰山慧寂禪師</span>（<span class="shuming">五家語錄</span>卷二）﹑<span class="shuming">御選真證通智仰山慧寂禪師語錄</span>（<span class="shuming">御選語錄</span>卷四）﹑偈五首（本章一首；<span class="shuming">景德傳燈錄</span>一首；<span class="shuming">祖庭事苑</span>卷四，一首；<span class="shuming">五燈會元</span>二首）﹑<span class="shuming">禪決名函</span>（佚，見本章）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">柳田聖山</span><span class="shuming">潙仰宗のテキス卜</span>（<span class="shuming">柳田聖山集</span>第二卷，<span class="zhuanming">寶藏館</span>，二○○一年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗鏡録</span>卷一四﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">正法眼藏三百則</span>卷中第四二則﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">雲門廣錄</span>卷中﹑<span class="shuming">天聖廣燈錄</span>卷一二<span class="shuming">三聖</span>章﹑<span class="shuming">碧巌錄</span>第六八則本評﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷一○<span class="shuming">三聖</span>章﹑<span class="shuming">五燈會元</span>卷一一<span class="shuming">三聖</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">918</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00825','1376438',this);" style="cursor:pointer;"> <span class="song">P825</span></i><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">長沙景岑</span>章﹑<span class="shuming">祖源通錄撮要</span>卷三<span class="shuming">長沙景岑</span>章﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷八<span class="shuming">長沙</span>章﹑<span class="shuming">禪門拈頌集</span>卷一三<span class="shuming">長沙</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">長沙</span>章﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">宗門圓相集</span>﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">景德傳燈錄</span>卷二七<span class="shuming">諸方雜舉徵拈代別語</span>。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">宗門圓相集</span>﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">19</span><span class="shuming">景德傳燈錄</span>卷二七<span class="shuming">諸方雜舉徵拈代別語</span>﹑<span class="shuming">禪門拈頌集</span>卷三○<span class="shuming">東土應化賢聖</span>﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">20</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">潙山</span>章﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">潙山</span>章﹑<span class="shuming">正法眼藏三百則</span>卷上第五六則﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">25</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">乳源</span>章﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷五<span class="shuming">乳源</span>章﹑<span class="shuming">正法眼藏三百則</span>卷下第四七則﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">乳源</span>章﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">27</span><span class="shuming">景德傳燈錄</span>卷九<span class="shuming">潙山</span>章﹑<span class="shuming">宗門統要</span>卷四<span class="shuming">潙山</span>章﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七<span class="shuming">潙山</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">潙山</span>章﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">30</span><span class="shuming">神會和尚語錄</span>﹑<span class="shuming">歷代法寶記</span>﹑<span class="shuming">曹溪大師別傳</span>﹑<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>﹑本書卷二<span class="shuming">弘忍和尚</span>章﹑<span class="shuming">宋高僧傳</span>卷八<span class="shuming">蒙山慧明</span>章﹑<span class="shuming">景德傳燈錄</span>卷三<span class="shuming">弘忍</span>章﹑卷四<span class="shuming">蒙山道明</span>章﹑<span class="shuming">祖源通錄撮要</span>卷二<span class="shuming">蒙山明</span>章﹑<span class="shuming">聯燈會要</span>卷二<span class="shuming">弘忍</span>章﹑卷三<span class="shuming">蒙山道明</span>章﹑<span class="shuming">五燈會元</span>卷一<span class="shuming">弘忍</span>章﹑卷二<span class="shuming">蒙山道明</span>章。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00826','1376438',this);" style="cursor:pointer;"> <span class="song">P826</span></i><p> <span class="font12 zhu"><span class="song">31</span></span> </p><p> <span class="font12 zhu">（一）<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">碧巌錄</span>第三四則本評﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu">（二）景<span class="shuming">德傳燈錄</span>卷一一﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一○<span class="shuming">潙山</span>章﹑<span class="shuming">正法眼藏三百則</span>卷中第三○則﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu">（四）<span class="shuming">曹溪大師別傳</span>﹑<span class="shuming">宋高僧傳</span>卷八<span class="shuming">慧能傳</span>﹑<span class="shuming">景德傳燈錄</span>卷五<span class="shuming">慧能</span>章﹑<span class="shuming">傳法正宗記</span>卷六<span class="shuming">慧能</span>章﹑<span class="shuming">寶林傳</span>佚文（<span class="shuming">祖庭事苑</span>卷六<span class="shuming">張行滿</span>條）。</span> </p><p> <span class="font12 zhu">（七）<span class="shuming">景德傳燈錄</span>卷五<span class="shuming">慧忠</span>章﹑<span class="shuming">宗門統要</span>卷二<span class="shuming">慧忠</span>章﹑<span class="shuming">聯燈會要</span>卷三<span class="shuming">慧忠</span>章﹑<span class="shuming">禪門拈頌集</span>卷四<span class="shuming">慧忠</span>章﹑<span class="shuming">五燈會元</span>卷二<span class="shuming">慧忠</span>章﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">曹溪大師別傳</span>﹑<span class="shuming">寶林傳</span>卷八<span class="shuming">達摩</span>章﹑本書卷二<span class="shuming">菩提達摩和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷五<span class="shuming">慧能</span>章﹑<span class="shuming">神會</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">33</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">從容錄</span>第三二則﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷一四﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span class="font12 zhu"><span class="song">35</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">五家語錄</span>卷二。</span> </p><p> <span>祖堂集卷第十八</span> </p></div></div></div>
</>
禾部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147247" key="1147247"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 禾部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147248" key="1147248"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00921','1376559',this);" style="cursor:pointer;"> <span class="song">P921</span></i><p class="font18" id="ZSK00349-001-BT0000969"><b>禾部</b></p><p> <span>秃：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749503vf0.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>科：󲰁</span> </p><p> <span>秏：󶖁</span> </p><p> <span>乘：<span class="zhuanming">乗</span></span> </p><p> <span>程：<span class="zhuanming">䄇</span></span> </p><p> <span>稀：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174950t1n3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>稟：𪲪</span> </p><p> <span>穆：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951vdku.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951dkto.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>穩：<span class="zhuanming">稳</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951j64i.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
一○八　南嶽玄泰和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147251" key="1147251"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○八　南嶽玄泰和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147252" key="1147252"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00444','1376314',this);" style="cursor:pointer;"> <span class="song">P444</span></i><p class="font20" id="ZSK00349-001-BT0000393">一○八　南嶽玄泰和尚<span class="font12 zhu">生卒年未詳<a class="zhuhao" href="#1944" id="1941">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">南嶽玄泰</span>和尙嗣<span class="zhuanming">石霜</span>。師所居蘭若在山之東，号<span class="zhuanming">七寳臺</span><a class="zhuhao" href="#1945" id="1942">〔二〕</a>。平生高潔，手下不立門徒。其遊礼僧或聚或散，故無常准。</span> </p><p> <span>2　師来晨遷化，今日並無僧到。自出山口，喚得一人，令俻香薪於山所訖，被衣而坐，乃書二偈曰：「今年六十五，四大󶕾離主。</span> </p><p> <span>其道自玄玄，个中無佛祖。」</span> </p><p> <span>又曰：</span> </p><p> <span>「不用剃頭，不用澡浴。</span> </p><p> <span>一堆猛火，千足万足。」</span> </p><p> <span>偈畢，垂一足而逝。茶毗收靈骨，墳於<span class="zhuanming">堅固大師</span>塔之左<a class="zhuhao" href="#1946" id="1943">〔三〕</a>。平生所有歌行﹑偈頌遍于寰海道流耳目，此不盡彰耳。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1941" id="1944">〔一〕</a><span class="shuming">宋高僧傳</span>謂終年六十五。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1942" id="1945">〔二〕</a><span class="zhuanming">七寶臺</span>：<span class="shuming">五燈會元</span>作「<span class="zhuanming">金剛臺</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1943" id="1946">〔三〕</a><span class="shuming">五燈會元</span>作「建塔於<span class="zhuanming">迎雲亭</span>側」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00445','1376314',this);" style="cursor:pointer;"> <span class="song">P445</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">棲蟾</span><span class="shuming">贈南岳玄泰布衲</span>（<span class="shuming">全唐詩</span>卷八四八）﹑<span class="shuming">北夢瑣言</span>卷一二﹑<span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">六學僧傳</span>卷七。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">畬山謠</span>（<span class="shuming">南嶽總勝集</span>卷中<span class="shuming">七寶寺</span>﹑<span class="shuming">五燈會元</span>卷六）﹑<span class="shuming">象骨偈</span>（佚，見<span class="shuming">宋高僧傳</span>卷一七）﹑<span class="shuming">巌頭銘</span>（佚文見本書卷七<span class="shuming">巌頭章</span>）﹑<span class="shuming">祭石頭明上座文</span>（佚，<span class="shuming">林閒錄</span>卷下）﹑五讚十頌（佚，見<span class="zhuanming">敦煌</span>遺書S.<span class="song">1635</span><span class="zhuanming">慧觀</span><span class="shuming">泉州千佛新著諸祖師頌序</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">宋高僧傳</span>卷一七﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
二二○　趙州和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147255" key="1147255"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十八 &gt; 二二○　趙州和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv24902" key="24902"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00784','1376435',this);" style="cursor:pointer;"> <span class="song">P784</span></i><p class="font20" id="ZSK00349-001-BT0000773">二二○　趙州和尚<span class="font12 zhu"><span class="zhuanming">全諗</span><a class="zhuhao" href="#3143" id="3139">〔一〕</a>，七七八—八九七<a class="zhuhao" href="#3144" id="3140">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">趙州</span>和尙嗣<span class="zhuanming">南泉</span>，在北地。師諱<span class="zhuanming">全諗</span>，<span class="zhuanming">青社</span><span class="zhuanming">淄丘</span>人也<a class="zhuhao" href="#3145" id="3141">〔三〕</a>。少於本州<span class="zhuanming">龍興寺</span>出家<a class="zhuhao" href="#3146" id="3142">〔四〕</a>，<span class="zhuanming">嵩山</span><span class="zhuanming">瑠璃壇</span>受戒。不味經律，遍參藂林，一造<span class="zhuanming">南泉</span>，更無他往。旣遭盛筵，寧無扣擊。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3139" id="3143">〔一〕</a><span class="zhuanming">全諗</span>：<span class="shuming">行狀</span>﹑<span class="shuming">宋高僧傳</span>等並作「<span class="zhuanming">從諗</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3140" id="3144">〔二〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">青州</span><span class="zhuanming">臨淄</span><span class="zhuanming">郝</span>氏。<span class="zhuanming">唐</span><span class="zhuanming">乾寧</span>四年丁巳卒，年一百二十（七七八—八九七）。<span class="shuming">宋僧傳</span>十一無卒年，語錄附行狀，作戊子歲卒，<span class="shuming">佛祖綱目</span>作<span class="zhuanming">光化</span>元年戊午卒，<span class="shuming">宗統編年</span>因之，今據<span class="shuming">景德錄</span>十。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3141" id="3145">〔三〕</a>淄：原作「緇」，<span class="zhuanming">淄丘</span>即<span class="zhuanming">臨淄</span>；<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">青州</span><span class="zhuanming">臨淄</span>人」。<span class="shuming">行狀</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">曹州</span><span class="zhuanming">郝鄉</span>人」；<span class="shuming">聯燈會要</span>作「<span class="zhuanming">曹州</span><span class="zhuanming">郝</span>氏子」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3142" id="3146">〔四〕</a><span class="zhuanming">龍興寺</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「<span class="zhuanming">扈通院</span>」。</span></p><p> <span>2　師問：「如何是道？」<span class="zhuanming">南泉</span>云：「平常心是道。」師云：「還可趣向否？」<span class="zhuanming">南泉</span>云：「擬則乖。」師云：「不擬時如何知是道？」<span class="zhuanming">南泉</span>云：「道不属知不知。知是妄覺，不知是無記。若也真達</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00785','1376435',this);" style="cursor:pointer;"> <span class="song">P785</span></i> <span>不擬之道<a class="zhuhao" href="#3150" id="3147">〔一〕</a>，猶如太虛，廓然蕩豁<a class="zhuhao" href="#3151" id="3148">〔二〕</a>，豈可是非？」師於是頓領玄機，心如朗月。自尒隨緣任性，笑慠浮生，擁毳㩗笻，周遊煙水矣。</span> </p><p> <span>3　師問座主：「所業什摩？」對云：「講<span class="shuming">維摩經</span>。」師云：「<span class="zhuanming">維摩</span>還有祖父也無？」對云：「有。」師云：「阿那是<span class="zhuanming">維摩</span>祖父<a class="zhuhao" href="#3152" id="3149">〔三〕</a>？」對云：「則某甲便是。」師云：「旣是祖父，爲什摩却与兒孫傳語？」座主無對。</span> </p><p> <span>4　問：「學人擬作佛去時如何？」師云：「費心力。」僧云：「不費心力時如何？」師云：「作佛去。」</span> </p><p> <span>5　問：「夜昇<span class="zhuanming">兜率</span>，晝降<span class="zhuanming">閻浮</span>，其中摩尼為什摩不現？」師云：「道什摩！」僧再問。師云：「不見道：<span class="zhuanming">毗婆尸佛</span>早留心，直至如今不得妙？」</span> </p><p> <span>6　有僧辝。「什摩處去？」對云：「南方去。」師云：「三千里外，逢人莫喜。」僧云：「學人不會。」師云：「柳絮！柳絮！」</span> </p><p> <span>7　問第一座：「堂中還有祖父摩？」對云：「有。」師云：「喚来，与老僧洗脚！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3147" id="3150">〔一〕</a>不擬之道：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">無門關</span>等並作「不疑之道」；<span class="shuming">祖源通錄撮要</span>作「無礙」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3148" id="3151">〔二〕</a>豁：原作「𧯉」；據<span class="zhuanming">張涌泉</span><span class="shuming">敦煌俗字研究</span>，「豁」俗字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3149" id="3152">〔三〕</a>「那」下疑脱「個」字；<span class="shuming">趙州錄</span>卷下作「那箇」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00786','1376435',this);" style="cursor:pointer;"> <span class="song">P786</span></i><p> <span>8　師示衆云：「我這裏亦有在窟師子，亦有出窟師子，只是無師子兒。」有僧出来，彈指兩三下。師云：「作什摩？」僧云：「師子兒。」師云：「我喚作師子，早是罪過。伱又更蹴踏作什摩？」</span> </p><p> <span>9　問：「与摩来底人，師還接也無？」師云：「接。」「不与摩来底人，師還接也無？」師云：「接。」僧云：「与摩来底人從師接，不与摩来底人師如何接？」師云：「『止止不須説，我法妙難思。』」</span> </p><p> <span>10　問：「如何是平常心？」師云：「虎狼﹑野干是。」僧云：「還教化也無<a class="zhuhao" href="#3159" id="3153">〔一〕</a>？」師云：「不歷伱門戸。」僧云：「与摩莫平沉郍个人也無？」師云：「太好平常心！」</span> </p><p> <span>11　大王礼拜師，師不下床。侍者問：「大王来，師為什摩不下地？」師云：「汝等不會。上䓁人来，上繩床接；中䓁人来，下繩床接；下等人来，三門外接。」</span> </p><p> <span>12　師問座主：「久藴什摩業？」對云：「<span class="shuming">涅槃經</span>。」師云<a class="zhuhao" href="#3160" id="3154">〔二〕</a>：「問座主一段義，得不？」對云：「得。」師以脚剔空中<a class="zhuhao" href="#3161" id="3155">〔三〕</a>，口吹，却問：「這个是<span class="shuming">涅槃經</span>中義不？」云：「是。」師云：「會</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00787','1376435',this);" style="cursor:pointer;"> <span class="song">P787</span></i> <span>摩？」「不會。」師云：「這个是五百力士揭石之義<a class="zhuhao" href="#3162" id="3156">〔四〕</a>。」<a class="zhuhao" href="#3163" id="3157">〔五〕</a></span> </p><p> <span>13　師示衆云：「我三十年前在南方，火炉頭舉無賔主話，直至如今無人道著。」</span> </p><p> <span>有人舉問<span class="zhuanming">雪峯</span>：「<span class="zhuanming">趙州</span>無賔主話，作摩生道？」<span class="zhuanming">雪峯</span>便踏倒。</span> </p><p> <span>14　師又到一老宿處<a class="zhuhao" href="#3164" id="3158">〔六〕</a>。老宿云：「老大人何不覓取住處？」師云：「什摩處是某甲住處？」老宿云：「老大人住處也不識！」師云：「三十年學騎馬，今日被驢撲。」</span> </p><p> <span>15　問：「離教，請師决。」師云：「与摩人則得。」僧纔礼拜，師云：「好問！好問！」僧云：「諮和尙。」師云：「今日不荅話。」</span> </p><p> <span>16　問：「澄澄絶點時如何？」師云：「我此間不著這个客作漢。」</span> </p><p> <span>17　問：「如何是和尙家風？」師云：「不向伱道。」僧云：「為什摩不道？」師云：「是我家風。」</span> </p><p> <span>18　問：「如何得報國王恩？」師云：「念佛。」僧云：「街頭貧兒也念佛。」師拈一个錢与。</span> </p><p> <span>19　問：「如何是本分事？」師指學人云：「是伱本分事。」僧云：「如何是和尙本分事？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00788','1376435',this);" style="cursor:pointer;"> <span class="song">P788</span></i> <span>云：「是我本分事。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3153" id="3159">〔一〕</a><span class="shuming">趙州錄</span>作「還受教化也無」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3154" id="3160">〔二〕</a>原脱「云」字，諸本並作「師云」，據補。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3155" id="3161">〔三〕</a>剔﹑「踢」通。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3156" id="3162">〔四〕</a>揭石：原作「結成」；五百力士揭石典出<span class="shuming">大般涅槃經</span>卷一六<span class="shuming">梵行品</span>；<span class="shuming">景德傳燈録</span>等諸本並作「揭石」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3157" id="3163">〔五〕</a>此節<span class="shuming">睦州語録</span>﹑<span class="shuming">雪竇語録</span>卷四﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">睦州</span>章等並作<span class="zhuanming">睦州</span>機緣語句。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3158" id="3164">〔六〕</a>一老宿：諸本並作「<span class="zhuanming">茱茰</span>」。</span> </p><p> <span>20　問：「如何是佛向上事？」師云：「我在你脚底。」僧云：「師為什摩在學人脚底？」師云：「為伱不知有佛向上事。」</span> </p><p> <span>21　問：「如何是密室中人<a class="zhuhao" href="#3167" id="3165">〔一〕</a>？」師展手云：「茶塩錢布施。」</span> </p><p> <span>有人問<span class="zhuanming">雲居</span>：「<span class="zhuanming">趙州</span>与摩道，意作摩生？」<span class="zhuanming">雲居</span>云：「八十老公出場屋。」</span> </p><p> <span>22　問：「栢樹子還有佛性也無？」師云：「有。」僧云：「幾時成佛？」師云：「待虛空落地。」僧云：「虛空幾時落地？」師云：「待栢樹成佛。」</span> </p><p> <span>23　新到展座具次，師問：「近離何方？」僧云：「無方靣。」師起，向僧背後立。僧把座具起。師云：「太好，無方靣！」</span> </p><p> <span>24　僧辝次，師問：「外方有人問：還見<span class="zhuanming">趙州</span>也無？作摩生向他道？」僧云：「只道見和尙。」師云：「老僧似一頭驢，汝作摩生見？」僧無對。</span> </p><p> <span>25　師問新到：「近離什摩處？」云：「近離南方。」師云：「什摩人為伴子？」僧云：「畜生為伴子<a class="zhuhao" href="#3168" id="3166">〔二〕</a>。」師云：「好个闍梨！為什摩却与畜生作伴子？」僧云：「無異故。」師云：「太好畜</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00789','1376435',this);" style="cursor:pointer;"> <span class="song">P789</span></i> <span>生！」僧云：「争肯？」師云：「不肯則一任，還我伴子来。」僧無對。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3165" id="3167">〔一〕</a>密室中人：<span class="shuming">趙州錄</span>作「塵中人」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3166" id="3168">〔二〕</a>畜生：<span class="shuming">趙州錄</span>作「水牯牛」。</span></p><p> <span>26　有僧纔礼拜，師云：「珎重！」僧申問。師云：「又是也！又是也！」</span> </p><p> <span>27　問：「學人去南方，忽然<span class="zhuanming">雪峯</span>問<span class="zhuanming">趙州</span>意，作摩生祗對？」師云：「遇冬則寒，遇夏則熱。」進曰：「究竟<span class="zhuanming">趙州</span>意旨如何？」師云：「親從<span class="zhuanming">趙州</span>来，不是傳語人。」其僧到<span class="zhuanming">雪峯</span>，果如所問。其僧一一如上舉對。<span class="zhuanming">雪峯</span>曰：「君子千里同風。」</span> </p><p> <span>28　問：「如何是祖師西来意？」師云：「亭前栢樹子<a class="zhuhao" href="#3170" id="3169">〔一〕</a>。」僧云：「和尙莫將境示人。」師云：「我不將境示人。」僧云：「如何是祖師西来意？」師云：「亭前栢樹子。」</span> </p><p> <span>29　問：「如何是學人師？」師云：「雲有出山勢，水無投澗聲。」僧云：「不問這个。」師云：「是你師，不問！」</span> </p><p> <span>30　問：「頭頭到這裏時如何？」師云：「猶較老僧一百步。」</span> </p><p> <span>31　問：「方圓不就時如何？」師云：「不方不圓。」云：「与摩時作摩生？」師云：「是方是圓。」</span> </p><p> <span>32　師有時云：「佛之一字，吾不喜聞。」僧問：「師還為人不？」師云：「佛也！佛也！」</span> </p><p> <span>33　問：「『一燈燃百千燈。』未審一燈是什摩燈？」師跳出隻履，又云：「若是作家，不与摩問。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3169" id="3170">〔一〕</a>亭﹑「庭」通；<span class="shuming">景德傳燈錄</span>等諸本並作「庭」；下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00790','1376435',this);" style="cursor:pointer;"> <span class="song">P790</span></i><p> <span>34　問：「如何是本来人？」師云：「自從識得老僧後，只這个漢更無別。」僧云：「与摩則共和尙隔生也。」師云：「非但今生<a class="zhuhao" href="#3172" id="3171">〔一〕</a>，千生与万生，也不識老僧。」</span> </p><p> <span>35　師問<span class="zhuanming">溈山</span>：「如何是祖師意？」<span class="zhuanming">溈山</span>喚侍者：「將床子来！」師云：「自住已来，未曾遇著一个本色禪師。」時有人問：「忽遇時如何？」師云：「千鈞之弩，不為奚鼠而發機。」</span> </p><p> <span>36　有人問：「諸佛還有師也無？」師云：「有。」僧進曰：「如何是諸佛師？」師云：「<span class="zhuanming">阿弥陁佛</span>！」又師云：「佛是弟子。」</span> </p><p> <span>有僧問<span class="zhuanming">長慶</span>：「<span class="zhuanming">趙州</span>与摩道『<span class="zhuanming">阿弥陁佛</span>』，是道底語？是嗟底語？」<span class="zhuanming">長慶</span>云：「若向兩頭會，盡不見<span class="zhuanming">趙州</span>意。」僧進云：「<span class="zhuanming">趙州</span>意作摩生？」<span class="zhuanming">長慶</span>便彈指一聲。</span> </p><p> <span>37　<span class="zhuanming">鎮州</span>大王請師上堂。師昇座，便念經。有人問：「請和尙上堂，因什摩念經？」師云：「佛弟子念經，不得摩？」</span> </p><p> <span>38　又別時上堂，師念<span class="shuming">心經</span>。有人云：「念經作什摩？」師云：「頼得闍梨道念經，老僧洎忘却。」</span> </p><p> <span>39　問：「如何是玄中又玄？」師云：「那个師僧若在，今年七十四也。」</span> </p><p> <span>40　問：「如何是玄中一句？」師云：「不是『如是我聞』？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3171" id="3172">〔一〕</a>原脱「今生」二字，據<span class="shuming">趙州錄</span>校補。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00791','1376435',this);" style="cursor:pointer;"> <span class="song">P791</span></i><p> <span>41　問：「寸絲不掛時如何？」師云：「不掛什摩？」僧云：「不掛寸絲。」師云：「太好不掛！」</span> </p><p> <span>42　問：「<span class="zhuanming">迦葉</span>上行衣<a class="zhuhao" href="#3175" id="3173">〔一〕</a>，什摩人合得被？」師云：「七佛虛出丗，道人都不知。」</span> </p><p> <span>43　師問僧：「還曾到這裏摩？」云：「曾到這裏。」師云：「喫茶去！」師云：「還曾到這裏摩？」對云：「不曾到這裏。」師云：「喫茶去！」又問僧：「還曾到這裏摩？」對云：「和尙問作什摩？」師云：「喫茶去！」</span> </p><p> <span>44　師問僧：「伱在這裏得幾年？」對云：「五六年。」師云：「還見老僧也無？」對云：「見。」師云：「見何似生？」對云：「似一頭驢。」師云：「什摩處見似一頭驢？」對云：「入法界見。」師云：「去！未見老僧在。」</span> </p><p> <span>有人舉似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>代云：「喫水喫草。」</span> </p><p> <span>45　問：「朗月處空，時人盡委，未審室內事如何？」師云：「自少出家，不作活計。」學曰：「与摩則不為今時去也。」師云：「老僧自疾不能救，争能救得諸人疾？」學曰：「与摩則来者無依。」師云：「依則榻著地<a class="zhuhao" href="#3176" id="3174">〔二〕</a>，不依則一任東西。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3173" id="3175">〔一〕</a><span class="shuming">趙州錄</span>此句下有「不踏<span class="zhuanming">曹溪</span>路」五字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3174" id="3176">〔二〕</a>榻：<span class="shuming">趙州錄</span>作「踏」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00792','1376435',this);" style="cursor:pointer;"> <span class="song">P792</span></i><p> <span>46　師問僧：「從什摩處来？」對云：「從<span class="zhuanming">五臺山</span>来。」師云：「還見<span class="zhuanming">文殊</span>也無？」對云：「<span class="zhuanming">文殊</span>則不見，只見一頭水牯牛。」師云：「水牯牛還有語也無？」對云：「有。」師曰：「道什摩？」對云：「孟春猶寒，伏惟和尙尊躰起居万福！」</span> </p><p> <span>47　師有一日向七歲兒子云：「老僧盡日来心造，与伱相共論義。伱若輸，則買餬餅与老僧；老僧若輸，則老僧買餬餅与伱。」兒子云：「請師立義。」師云：「以劣為宗，不得󶁲勝：老僧是一頭驢。」兒子云：「某甲是驢糞。」師云：「是伱与我買餬餅。」兒子云：「不得，和尙。和尙須与某甲買餬餅始得。」師与弟子相争，断不得。師云：「者个事軍國事一般，官家若判不得，須喚村公断。這裏有三百来衆，於中不可無人。大衆与老僧断：賔主二家，阿那个是有路？」大衆断不得。師云：「須是具眼禪師始得。」三日以後，沙弥覺察，買餬餅供養和尙矣。</span> </p><p> <span>48　古時有官長教僧拜，<span class="zhuanming">馬祖</span>下<span class="zhuanming">朗瑞</span>和尙不肯拜。官長便嗔，當時打殺。有人問師：「<span class="zhuanming">瑞</span>和尙為什摩却被打殺？」師云：「為伊惜命。」<span class="zhuanming">龍花</span>拈問僧：「惜个什摩命？」無對。<span class="zhuanming">龍花</span>代云：「嗔我不得。」問：「正与摩時作摩生？」師云：「<span class="zhuanming">生</span>公忍死十年，老僧一時不可過。」</span> </p><p> <span>49　師喚沙弥，沙弥應喏。師云：「煎茶来！」沙弥云：「不辝煎茶。与什摩人喫？」師便動口。沙弥云：「大難得喫茶。」</span> </p><p> <span>有人拈問<span class="zhuanming">漳南</span>：「又須教伊煎茶，又須得喫茶，合作摩生道？」</span> </p><p> <span><span class="zhuanming">保福</span>云：「雖然如此，何不學<span class="zhuanming">観音</span>？」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00793','1376435',this);" style="cursor:pointer;"> <span class="song">P793</span></i><p> <span>50　有人問老婆：「<span class="zhuanming">趙州</span>路什摩處去<a class="zhuhao" href="#3181" id="3177">〔一〕</a>？」婆云：「驀底去。」僧云：「莫是西邊去摩？」婆云：「不是。」僧云：「莫是東邊去摩？」婆云：「也不是。」有人舉似師。師云：「老僧自去勘破。」師自去問：「<span class="zhuanming">趙州</span>路什摩處去？」老婆云：「驀底去。」師歸院，向師僧云：「勘破了也<a class="zhuhao" href="#3182" id="3178">〔二〕</a>。」</span> </p><p> <span>51　院主請上堂。師昇座，唱<span class="shuming">如来梵</span>。院主云：「比来請上堂，這个是<span class="shuming">如来梵</span>。」師云：「佛弟子唱<span class="shuming">如来梵</span>，不得摩？」</span> </p><p> <span>52　問：「開口是一句。如何是半句？」師便開口。</span> </p><p> <span>53　<span class="zhuanming">三峯</span>見師云<a class="zhuhao" href="#3183" id="3179">〔三〕</a>：「上座何不住去？」師云：「什摩處住好？」<span class="zhuanming">三峯</span>指靣前山。師云：「此是和尙住處。」</span> </p><p> <span>54　師為沙弥，扶<span class="zhuanming">南泉</span>上胡梯，問：「古人以三道寳堦接人，未審和尙如何接？」<span class="zhuanming">南泉</span>乃登梯，云：「一二三四五。」師舉似師伯。師伯云：「汝還會摩？」師云：「不會。」師伯云：「七八九十<a class="zhuhao" href="#3184" id="3180">〔四〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3177" id="3181">〔一〕</a><span class="zhuanming">趙州</span>：諸本並作「<span class="zhuanming">臺山</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3178" id="3182">〔二〕</a>勘：原作「敢」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3179" id="3183">〔三〕</a><span class="zhuanming">三峯</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">雲居</span>」；<span class="zhuanming">三峯</span>即<span class="zhuanming">雲居</span>，本書卷八<span class="shuming">雲居和尚</span>章：「初住<span class="zhuanming">三峯</span>，後住<span class="zhuanming">雲居</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3180" id="3184">〔四〕</a>「七」上疑脫「六」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00794','1376435',this);" style="cursor:pointer;"> <span class="song">P794</span></i><p> <span>55　<span class="zhuanming">南泉</span>指銅瓶問僧：「汝道內淨外淨？」僧云：「內外倶淨。」却問師。師便剔却<a class="zhuhao" href="#3189" id="3185">〔一〕</a>。</span> </p><p> <span>56　師問<span class="zhuanming">南泉</span>：「古人道：『道非物外，物外非道。』如何是物外非道<a class="zhuhao" href="#3190" id="3186">〔二〕</a>？」<span class="zhuanming">泉</span>便棒。師云：「莫錯打！」<span class="zhuanming">南泉</span>云：「龍虵易弁，納子難謾。」</span> </p><p> <span>57　問：「如何是西来意？」師云：「仲冬嚴寒。」有人舉似<span class="zhuanming">雲居</span>，便問：「只如<span class="zhuanming">趙州</span>与摩道，意作摩生？」<span class="zhuanming">居</span>云：「冬天則有，夏月則無。」僧舉似師：「只如<span class="zhuanming">雲居</span>与摩道，意作摩生？」師因此便造偈曰：</span> </p><p> <span>「石橋南，<span class="zhuanming">趙州</span>北<a class="zhuhao" href="#3191" id="3187">〔三〕</a>，中有<span class="zhuanming">觀音</span>有<span class="zhuanming">弥勒</span><a class="zhuhao" href="#3192" id="3188">〔四〕</a>。</span> </p><p> <span>祖師留下一隻履，直到如今覓不得。」</span> </p>傳記          <p> <span class="font12 zhu">闕名<span class="shuming">趙州真際禪師真讚</span>（<span class="shuming">全唐文</span>卷九八八）﹑<span class="shuming">趙州真際禪師行狀</span>（<span class="shuming">趙州真際禪師語錄</span>附錄﹑<span class="shuming">全唐文</span>卷九九七）﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷三﹑七﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00795','1376435',this);" style="cursor:pointer;"> <span class="song">P795</span></i> <span class="font12 zhu">七﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="zhuanming">釋秋厓</span><span class="shuming">（正德）清涼山志</span>卷八<span class="shuming">歷代高僧傳下</span>﹑<span class="zhuanming">釋鎮澄</span><span class="shuming">清涼山志</span>卷三<span class="shuming">高僧懿行</span>﹑<span class="shuming">宗統編年</span>卷一二﹑一五﹑一七﹑<span class="zhuanming">李衛</span>等<span class="shuming">（雍正）畿輔通志</span>卷八五<span class="shuming">仙釋</span>﹑<span class="zhuanming">岳濬</span>等<span class="shuming">（雍正）山東通志</span>卷三○<span class="shuming">仙釋</span>﹑<span class="zhuanming">石麟</span>等<span class="shuming">（雍正）山西通志</span>卷一六○<span class="shuming">仙釋</span>﹑<span class="zhuanming">曾國荃</span>等<span class="shuming">（光緒）山西通志</span>卷一六○<span class="shuming">方外錄</span>﹑<span class="zhuanming">李鴻章</span>等<span class="shuming">（光緒）畿輔通志</span>卷二九○<span class="shuming">雜傳</span>﹑<span class="zhuanming">張傳栻</span>等<span class="shuming">（光緒）趙州志</span>卷一一<span class="shuming">人物</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3185" id="3189">〔一〕</a>剔﹑「踢」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3186" id="3190">〔二〕</a>物外非道：諸本並作「物外道」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3187" id="3191">〔三〕</a><span class="shuming">趙州錄</span>作「<span class="zhuanming">趙州</span>南，石橋北」；今<span class="zhuanming">栢林禪寺</span>（舊稱<span class="zhuanming">觀音院</span>）在趙縣縣城（古<span class="zhuanming">趙州</span>）東南﹑<span class="zhuanming">安濟橋</span>北。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3188" id="3192">〔四〕</a><span class="shuming">趙州錄</span>作「<span class="zhuanming">觀音院</span>裏有<span class="zhuanming">彌勒</span>」。</span></p>著作          <p> <span class="font12 zhu"><span class="shuming">趙州從諗和尚語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">趙州真際禪師語錄</span>三卷（<span class="shuming">古尊宿語要</span>卷一）﹑<span class="shuming">趙州真際禪師語錄</span>（<span class="shuming">古尊宿語錄</span>卷一三﹑一四）﹑<span class="shuming">十二時歌</span>（<span class="shuming">聯燈會要</span>卷三○﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之下）﹑<span class="shuming">頌五首</span>（<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">浮盃和尚</span>章）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">秋月龍珉</span><span class="zhuanming">日</span>譯注<span class="shuming">趙州錄</span>（<span class="shuming">禪の語錄</span>一一，<span class="zhuanming">筑摩書房</span>，一九七二）。</span> </p><p> <span class="font12 zhu">Hoffman Yoel，Radical Zen，Brooklin，MA：Autumn Press 1978（Complete translation English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">行狀</span>﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">正法眼藏三百則</span>卷上第一九則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">無門關</span>第一九則。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">趙州錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">4172035394145</span><span class="shuming">趙州錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00796','1376435',this);" style="cursor:pointer;"> <span class="song">P796</span></i><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">781523242526444657</span><span class="shuming">趙州錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">趙州錄</span>卷上（分爲兩段）。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">茱萸</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">茱萸</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">茱萸</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">18212930313233343642</span><span class="shuming">趙州錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">大慧禪師語錄</span>卷一九<span class="shuming">法語</span><span class="shuming">示妙證居士</span>﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">27</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">汾陽頌古</span>第五四則﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">大慧禪師語錄</span>卷八﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">正法眼藏三百則</span>卷中第一九則﹑<span class="shuming">從容錄</span>第四七則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">無門關</span>第三七則。</span> </p><p> <span class="font12 zhu"><span class="song">43</span><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">正法眼藏三百則</span>卷下第三三則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">空谷集</span>第二一則。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00797','1376435',this);" style="cursor:pointer;"> <span class="song">P797</span></i><p> <span class="font12 zhu"><span class="song">47</span><span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">請益錄</span>第八○則。</span> </p><p> <span class="font12 zhu"><span class="song">50</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">汾陽頌古</span>第四七則﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">正法眼藏三百則</span>卷中第三三則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">無門關</span>第三一則。</span> </p><p> <span class="font12 zhu"><span class="song">53</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">茱萸</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">茱萸</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">茱萸</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">56</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">南泉</span>章﹑<span class="shuming">雪竇語錄</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">南泉</span>章﹑<span class="shuming">禪門拈頌集</span>卷七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">南泉</span>章。</span> </p></div></div></div>
</>
目部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147258" key="1147258"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 目部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147259" key="1147259"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00921','1376556',this);" style="cursor:pointer;"> <span class="song">P921</span></i><p class="font18" id="ZSK00349-001-BT0000966"><b>目部</b></p><p> <span>看：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749502r3k.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>眉：󲭽</span> </p><p> <span>睬：<span class="zhuanming">彩</span></span> </p><p> <span>睹：<span class="zhuanming">覩</span></span> </p><p> <span>睡：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174950vdvl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>睺：㬋</span> </p><p> <span>瞎：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749506fae.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>瞥：𧢍󵺴</span> </p><p> <span>瞻：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174950ugeg.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>瞽：𥌒</span> </p></div></div></div>
</>
一○九　寳蓋和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147262" key="1147262"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○九　寳蓋和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147263" key="1147263"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00445','1376315',this);" style="cursor:pointer;"> <span class="song">P445</span></i><p class="font20" id="ZSK00349-001-BT0000397">一○九　寳蓋和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">寳盖</span>和尙嗣<span class="zhuanming">石霜</span>。未覩行録，不决化緣終始。</span> </p><p> <span>2　僧問：「罷卷停書時如何？」師云：「書卷不曽展。」僧曰：「再舉者如何？」師云：「舉人不得意，汝早落第二。」進曰：「不赴朝庭者如何？」師云：「還及苐摩？」僧云：「爭奈金牓名字何？」師云：「世号不曾通。」僧曰：「与摩則金箱玉印無分付處<a class="zhuhao" href="#1949" id="1947">〔一〕</a>。」師云：「銜号不曽彰。」僧</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00446','1376315',this);" style="cursor:pointer;"> <span class="song">P446</span></i> <span>云：「直得閫閾不霑時如何？<a class="zhuhao" href="#1950" id="1948">〔二〕</a>」師云：「龍床不曽卧，九五不曾登。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1947" id="1949">〔一〕</a>箱：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1948" id="1950">〔二〕</a>閫：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
二二一　紫胡和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147266" key="1147266"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十八 &gt; 二二一　紫胡和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147267" key="1147267"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00797','1376436',this);" style="cursor:pointer;"> <span class="song">P797</span></i><p class="font20" id="ZSK00349-001-BT0000777">二二一　紫胡和尚<a class="zhuhao" href="#3196" id="3193">〔一〕</a><span class="font12 zhu"><span class="zhuanming">利蹤</span><a class="zhuhao" href="#3197" id="3194">〔二〕</a>，八○○—八八○<a class="zhuhao" href="#3198" id="3195">〔三〕</a></span></p><p> <span>1　<span class="zhuanming">紫胡</span>和尙嗣<span class="zhuanming">南泉</span>，在<span class="zhuanming">衢州</span>。未覩實録，不决化緣始終。</span> </p><p> <span>2　師因勘<span class="zhuanming">劉鐵磨</span>云：「見説有<span class="zhuanming">劉鐵磨</span>，莫便是不？」尼云：「什摩處得這个消息来？」師云：「左轉右轉？」尼云：「莫顛倒！」師打之。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3193" id="3196">〔一〕</a><span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">子湖</span>」；以住<span class="zhuanming">衢州</span><span class="zhuanming">子湖山</span>得名。<span class="shuming">拈八方珠玉集</span>作「<span class="zhuanming">子胡</span>」，<span class="shuming">祖庭事苑</span>卷二謂「紫胡，本作『子湖』，巖名也」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3194" id="3197">〔二〕</a>僧<span class="zhuanming">沖莅</span><span class="shuming">碑銘</span>作「<span class="zhuanming">文樅</span>」（<span class="shuming">輿地紀勝</span>卷一六）；<span class="zhuanming">慧覺</span><span class="shuming">神力禪師語錄序</span>作「<span class="zhuanming">文縱</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3195" id="3198">〔三〕</a>此據<span class="shuming">景德傳燈録</span>﹑<span class="shuming">祖庭事苑</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00798','1376436',this);" style="cursor:pointer;"> <span class="song">P798</span></i><p> <span><span class="zhuanming">南泉</span>代云：「貫得此便<a class="zhuhao" href="#3203" id="3199">〔一〕</a>。」</span> </p><p> <span>3　師有時云：</span> </p><p> <span>「從来事非物，方便名為佛。</span> </p><p> <span>中下競是非，上士始知屈。」</span> </p><p> <span>4　又云：</span> </p><p> <span>「三十年来住<span class="zhuanming">紫胡</span>，二時𩛚粥氣力麁<a class="zhuhao" href="#3204" id="3200">〔二〕</a>。</span> </p><p> <span>每日上山三五轉，迴頭問汝會也無？」</span> </p><p> <span>5　師於半夜時叫喚：「賊也，賊也！」大衆皆走。師於僧堂後遇一僧，攔胷把住<a class="zhuhao" href="#3205" id="3201">〔三〕</a>，叫云：「捉得也，捉得也。喚維那来！」僧云：「不是賊，某甲。」師云：「你正是賊。只是伱不肯承當。」</span> </p><p> <span>有人拈問<span class="zhuanming">漳南</span>：「<span class="zhuanming">紫胡</span>捉賊，意作摩生？」云：「還肯受与摩波吒摩？」</span> </p><p> <span>又拈問<span class="zhuanming">石門</span>：「<span class="zhuanming">紫胡</span>捉賊，意作摩生？」云：「承當則駭漢<a class="zhuhao" href="#3206" id="3202">〔四〕</a>，不承當則<span class="zhuanming">紫胡</span>打汝。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3199" id="3203">〔一〕</a>貫﹑「慣」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3200" id="3204">〔二〕</a>𩛚：<span class="shuming">龍龕手鑑</span><span class="shuming">食部</span>：「𩛚，正作『齋』。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3201" id="3205">〔三〕</a>住：原作「柱」；<span class="shuming">景德傳燈錄</span>等並作「住」，據改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3202" id="3206">〔四〕</a>承：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00799','1376436',this);" style="cursor:pointer;"> <span class="song">P799</span></i>碑誌          <p> <span class="font12 zhu">僧<span class="zhuanming">沖莅</span><span class="shuming">開山文樅碑銘</span>（佚，<span class="zhuanming">王象之</span><span class="shuming">輿地碑記目</span>卷一﹑<span class="shuming">佩文齋書畫譜</span>卷六三）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">祖庭事苑</span>卷二﹑七﹑<span class="shuming">釋氏通鑑</span>卷一○﹑<span class="zhuanming">徐象梅</span><span class="shuming">兩浙名賢錄</span><span class="shuming">外錄</span>卷五﹑<span class="shuming">宗統編年</span>卷一六。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">衢州子湖山定業禪院第一代神力禪師語錄</span>（<span class="shuming">古尊宿語要</span>卷四﹑<span class="shuming">古尊宿語錄</span>卷一二）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">子湖語錄</span>﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">碧巖錄</span>第一七則頌評﹑<span class="shuming">聯燈會要</span>卷四﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">從容錄</span>第六○則本評﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">子湖語錄</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">子湖語錄</span>﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">子湖語錄</span>﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
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田部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147270" key="1147270"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 田部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147271" key="1147271"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00921','1376557',this);" style="cursor:pointer;"> <span class="song">P921</span></i><p class="font18" id="ZSK00349-001-BT0000967"><b>田部</b></p><p> <span>由：<span class="zhuanming">繇</span></span> </p><p> <span>畝：𤰘</span> </p><p> <span>留：㽜㽞</span> </p><p> <span>畢：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174950erht.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>疆：<span class="zhuanming">壃</span></span> </p></div></div></div>
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一○六　雲蓋和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147274" key="1147274"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○六　雲蓋和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147275" key="1147275"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00435','1376312',this);" style="cursor:pointer;"> <span class="song">P435</span></i><p class="font20" id="ZSK00349-001-BT0000387">一○六　雲蓋和尚<span class="font12 zhu"><span class="zhuanming">源禪</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">雲盖</span>和尙嗣<span class="zhuanming">石霜</span>，在<span class="zhuanming">潭州</span>。師諱<span class="zhuanming">源禪</span><a class="zhuhao" href="#1916" id="1913">〔一〕</a>。未覩實録，不决化緣終始。</span> </p><p> <span>2　師在<span class="zhuanming">石霜</span>時，因一日作礼而問：「万戸倶開則不問，万戸倶閇時如何<a class="zhuhao" href="#1917" id="1914">〔二〕</a>？」<span class="zhuanming">霜</span>云：「當中事作摩生<a class="zhuhao" href="#1918" id="1915">〔三〕</a>？」師曰：「無位。」<span class="zhuanming">霜</span>曰：「憑何？」師當時無對。直得半年，方始云：「無人接得渠。」<span class="zhuanming">霜</span>云：「道也大殺道，只得八九成。」師却請和尙代語。<span class="zhuanming">霜</span>云：「無人識得渠。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一五<span class="shuming">石霜</span>章﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷一四<span class="shuming">石霜</span>章﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1913" id="1916">〔一〕</a><span class="zhuanming">源禪</span>：<span class="shuming">景德傳燈錄</span>作「<span class="zhuanming">雲蓋山</span><span class="zhuanming">志元</span>禪師」；<span class="shuming">聯燈會要</span>﹑<span class="shuming">宗門統要</span>作「<span class="zhuanming">雲蓋</span><span class="zhuanming">志安</span>禪師」，後者並云：「一本作<span class="zhuanming">志元</span>，非。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1914" id="1917">〔二〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">正法眼藏</span>﹑<span class="shuming">五燈會元</span>此二句並作：「萬戶俱閉則不問，萬戶俱開時如何？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1915" id="1918">〔三〕</a>當﹑「堂」通；據<span class="shuming">景德傳燈錄</span>等並作「堂」。</span> </p></div></div></div>
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二一九　雙峯和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147278" key="1147278"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一九　雙峯和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147279" key="1147279"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00782','1376433',this);" style="cursor:pointer;"> <span class="song">P782</span></i><p class="font20" id="ZSK00349-001-BT0000769">二一九　雙峯和尚<span class="font12 zhu"><span class="zhuanming">道允</span><a class="zhuhao" href="#3138" id="3137">〔一〕</a>，七九八—八六八</span></p><p> <span>1　<span class="zhuanming">雙峯</span>和尙嗣<span class="zhuanming">南泉</span>。師諱<span class="zhuanming">道允</span>，姓<span class="zhuanming">朴</span>，<span class="zhuanming">漢州</span><span class="zhuanming">鵂巗</span>人也。累葉豪族，祖考仕宦，郡譜詳之。母<span class="zhuanming">高</span>氏，夜夢異光熒煌滿室，愕然睡覺，有若懷身。父母謂曰：「所夢非常。如得兒子，盍為僧乎！」寄胎十有六月載誕。尒後日將月就，鸖皃鸞姿，擧措殊儕，風規異格。竹馬之年，摘花供佛；羊車之歲，累塔娛情。玄関之趣昭然，真境之機卓尒。年當十八，懇露二親，捨俗為僧。適於<span class="zhuanming">鬼神寺</span>，聽於<span class="shuming">花嚴</span>教。禪師竊謂曰：「圓頓之筌罤，豈如心印之妙用乎！」遂被毳挈瓶，栖雲枕水。洎于<span class="zhuanming">長慶</span>五年，投入朝使，吿其宿志，許以同行。旣登彼岸，獲覲于<span class="zhuanming">南泉</span><span class="zhuanming">普願</span>大師。伸師資之礼，目擊道存。大師歎曰：「吾宗法印歸<span class="zhuanming">東國</span>矣！」以<span class="zhuanming">會昌</span>七祀夏初之月，旋届<span class="zhuanming">青丘</span>，便居<span class="zhuanming">楓岳</span>。求投者風馳霧集，慕來者星逝波奔。於是<span class="zhuanming">景文大王</span>聞名歸奉，恩渥日崇。</span> </p><p> <span>2　<span class="zhuanming">咸通</span>九載四月十八日，忽訣門人曰：「生也有涯，吾須遠邁。汝等安栖雲谷，永耀法燈。」語畢，怡然遷化。報年七十有一，僧臘四十四霜。五色之光從師口出，蓬勃而散漫于天。伏以今上寵褒法侶，恩霈禪林，仍賜謚<span class="zhuanming">澈鑒禪師</span>﹑<span class="zhuanming">澄昭之塔</span>矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3137" id="3138">〔一〕</a><span class="zhuanming">道允</span>：<span class="shuming">景德傳燈錄</span>卷一○標目作「<span class="zhuanming">道均</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00783','1376433',this);" style="cursor:pointer;"> <span class="song">P783</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">崔彥撝</span><span class="shuming">新羅國師子山興寧寺澄曉大師寳印之塔碑銘</span>（<span class="shuming">朝鮮金石總覽</span>卷上）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">禪門寳藏録</span>卷上<span class="shuming">梵日國師條</span>引<span class="shuming">海東七代録</span>。</span> </p><p> <span>祖堂集卷第十七</span> </p></div></div></div>
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甘部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147282" key="1147282"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 甘部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147283" key="1147283"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00921','1376554',this);" style="cursor:pointer;"> <span class="song">P921</span></i><p class="font18" id="ZSK00349-001-BT0000964"><b>甘部</b></p><p> <span>甚：󶖸</span> </p></div></div></div>
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一○七　九峯和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147286" key="1147286"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○七　九峯和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147287" key="1147287"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00436','1376313',this);" style="cursor:pointer;"> <span class="song">P436</span></i><p class="font20" id="ZSK00349-001-BT0000389">一○七　九峯和尚<span class="font12 zhu"><span class="zhuanming">道虔</span>，？—九二一</span></p><p> <span>1　<span class="zhuanming">九峯</span>和尙嗣<span class="zhuanming">石霜</span>，在<span class="zhuanming">江西</span>。師諱<span class="zhuanming">道虔</span>，俗姓<span class="zhuanming">劉</span>，<span class="zhuanming">福州</span><span class="zhuanming">侯官縣</span>人也<a class="zhuhao" href="#1921" id="1919">〔一〕</a>。自契<span class="zhuanming">石霜</span>密旨，便住<span class="zhuanming">九峯</span>。後化緣<span class="zhuanming">泐潭</span><span class="zhuanming">寳峯禪院</span>矣<a class="zhuhao" href="#1922" id="1920">〔二〕</a>。</span> </p><p> <span>2　僧問：「無間中人行什摩行？」師云：「畜生行。」僧曰：「畜生復行什摩行？」師云：「無間行。」僧曰：「此猶是長生路上人。」師云：「伱須知有不共命者。」僧云：「不共什摩命？」師云：「長生氣不恒。」師云：「諸兄弟，還識得命摩？欲知命，流泉是命，湛寂是身，千波競湧是<span class="zhuanming">文殊</span>境界，一亘晴空是<span class="zhuanming">普賢</span>床㯓。其次，借一句子是指月，於中事是話月。從上宗門中事，如莭度使信旗，且如諸方及先德未建立如許多名目，指陳已前，諸兄弟約什摩躰格商量？到這裏不假三寸，試話會看；不假耳根，試聽聲看；不假眼根，試弁白看。所以道：聲前抛不出，句後不蔵形。盡乹坤都来是你當人个躰，向什摩處安眼﹑耳﹑鼻﹑舌？莫但向意根下啚度，作想作解，盡未来際亦未有休歇分。所以古人道：『擬將心意學玄宗，狀似西行却向東。』論劫違背，兄弟！」</span> </p><p> <span>3　問：「九重无信，恩赦何来？」師云：「流光雖遍，閫內不周。」「流光与閫內相去多少？」</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00437','1376313',this);" style="cursor:pointer;"> <span class="song">P437</span></i> <span>師云：「渌水騰波，靑山秀色。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1919" id="1921">〔一〕</a>侯：原作「候」；<span class="shuming">通典</span>卷一八二<span class="shuming">州郡</span>十二，<span class="zhuanming">福州</span>治下有<span class="zhuanming">侯官縣</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1920" id="1922">〔二〕</a>泐：原作「氻」。</span> </p><p> <span>4　問：「人人盡言請益，未審師󶕾何拯濟？」師云：「汝道巨岳還曽乏寸土也無？」僧云：「与摩則四海參尋，當爲何事？」師云：「<span class="zhuanming">演若</span>迷頭心自狂。」僧云：「還有不狂者也無？」師曰：「有。」進曰：「如何是不狂者？」師云：「突曉途中眼不開。」</span> </p><p> <span>5　問：「如何是學人自己？」師云：「更是阿誰？」僧曰：「便与摩承當時如何？」師云：「<span class="zhuanming">須弥</span>還更戴<span class="zhuanming">須弥</span>也無？」</span> </p><p> <span>6　問：「祖祖相傳，復傳何法？」師云：「<span class="zhuanming">釋迦</span>慳，<span class="zhuanming">迦葉</span>富。」僧曰：「畢竟傳持事如何？」師云：「同歲老人分夜燈<a class="zhuhao" href="#1925" id="1923">〔一〕</a>。」</span> </p><p> <span>7　問：「古人有言：『諸佛非我道。』如何是我道？」師云：「我道非諸佛。」僧云：「旣非諸佛，為什摩却立我道？」師云：「適来暫喚来，如今却遣出。」僧云：「為什摩却遣出？」師云：「若不遣出，眼裏塵生。」</span> </p><p> <span>8　問：「一切處覓不得，豈不是聖？」師云：「是聖也。」「<span class="zhuanming">牛頭</span>未見四祖，豈不是聖？」師云：「是也，聖境未亡。」僧曰：「二聖相去多少<a class="zhuhao" href="#1926" id="1924">〔二〕</a>？」師云：「塵中雖有隠形術，爭似全身入帝</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00438','1376313',this);" style="cursor:pointer;"> <span class="song">P438</span></i> <span>鄉。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1923" id="1925">〔一〕</a>同：<span class="shuming">禪門拈頌集</span>﹑<span class="shuming">五燈會元</span>作「百」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1924" id="1926">〔二〕</a>二：原作「一」，當爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span>9　問：「承古人有言：『盡乹坤都来是个眼』，如何是乹坤眼？」師云：「乹坤在裏許。」僧曰：「乹坤眼何在？」師云：「正是乹坤眼。」僧曰：「還照燭也無？」師云：「不借三光勢。」進曰：「旣不借三光勢，憑何喚作乹坤眼？」師云：「若不如是，髑髏前見鬼人無數。」</span> </p><p> <span>10　問：「一筆丹青，為什摩邈<span class="zhuanming">志公</span>真不得？」師云：「<span class="zhuanming">僧繇</span>却許<span class="zhuanming">志公</span><a class="zhuhao" href="#1929" id="1927">〔一〕</a>。」僧曰：「未審<span class="zhuanming">志公</span>還肯<span class="zhuanming">僧繇</span>也無？」師云：「<span class="zhuanming">志公</span>若肯，<span class="zhuanming">僧繇</span>不許。」僧曰：「<span class="zhuanming">僧繇</span>得什摩人證旨，却許<span class="zhuanming">志公</span>？」師云：「烏龜稽首<span class="zhuanming">須弥</span>柱。」</span> </p><p> <span>11　問：「古人有言『真心妄心』，此意如何？」師云：「是立真顯妄。」「如何是真心？」師云：「不雜食。」「如何是妄心？」師云：「攀緣起倒是。」僧曰：「離此二途，如何是學人本躰？」師云：「本躰不離。」僧曰：「為什摩不離？」師云：「不敬<span class="zhuanming">功德天</span>，誰嫌<span class="zhuanming">黒暗女</span>？」</span> </p><p> <span>12　問：「對境不動時如何？」師云：「不是大力人。」進曰：「如何是大力人？」師云：「對境不動。」僧曰：「前来為什摩道不是大力人？」師云：「在舍只言為客易，臨筌方覺取魚難<a class="zhuhao" href="#1930" id="1928">〔二〕</a>。」</span> </p><p> <span>13　問：「古人道『道超名外』，只如名外之道，誰當建立？」師云：「假名唱道，道不自名。」僧</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00439','1376313',this);" style="cursor:pointer;"> <span class="song">P439</span></i> <span>曰：「旣不自名，<span class="zhuanming">盧</span>行者為什摩却會？」師云：「會處不是<span class="zhuanming">盧</span>家境界。」「如何是<span class="zhuanming">盧</span>家境界？」師云：「明星背後倒騎牛。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1927" id="1929">〔一〕</a><span class="zhuanming">繇</span>：原作「<span class="zhuanming">瑤</span>」，本章下同。<span class="shuming">祖庭事苑</span>卷六：「<span class="zhuanming">僧瑤</span>，瑤當作繇，音遙。<span class="zhuanming">張僧繇</span>，吳人也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1928" id="1930">〔二〕</a>筌：<span class="shuming">聯燈會要</span>﹑<span class="shuming">禪林類聚</span>並作「淵」；<span class="shuming">宗門摭英集</span>﹑<span class="shuming">五燈會元</span>作「川」。</span> </p><p> <span>14　問：「<span class="zhuanming">弥勒</span>元是<span class="zhuanming">釋迦</span>師。<span class="zhuanming">釋迦</span>有何據驗，即玄超九劫？」師云：「寳所无遠近，遅速有殊倫。」僧曰：「遅速外還分也無？」師云：「作摩不分？」僧曰：「如何分？」師云：「<span class="zhuanming">釋迦</span>先不達，<span class="zhuanming">弥勒</span>後不至。」僧曰：「任摩則<span class="zhuanming">鷄足</span>持衣，更待何人？」師云：「遠信只合通補處。」僧曰：「通後如何？」師云：「<span class="zhuanming">龍華</span>會上無<span class="zhuanming">慈氏</span>。」僧曰：「補處又是何人？」師云：「却問取<span class="zhuanming">慈氏</span>看。」</span> </p><p> <span>15　師上堂，衆集，師云：「空中有一人説法，聲振梵天，諸人還聞摩？若也不聞，諦聽，諦聽！久立，珎重！」衆纔下，師召大衆。衆僧乃廽頋。師云：「莫錯舉！」</span> </p><p> <span>16　問：「日輪正當午時如何？」云：「似半夜。」僧曰：「与摩時日輪何在？」師云：「正當午。」僧曰：「旣當午，為什摩却似半夜？」師云：「半夜亦當午。」僧對曰：「還照燭也無？」師云：「白雲散光彩，輪中影不舒。」師乃再頌曰：</span> </p><p> <span>「當午日輪圓不照，却指三更暫示人。</span> </p><p> <span>莫󶕾明暗消前事，不是燈邊具足身。」</span> </p><p> <span>17　問：「聖迷与凡迷如何弁？」師云：「聖迷黒似柒<a class="zhuhao" href="#1932" id="1931">〔一〕</a>，凡迷明如日。」僧云：「聖迷為什摩</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00440','1376313',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span>黒似柒？」師云：「不見道『亡僧面前』？」僧曰：「凡迷為什摩明如日？」云：「為伱結識處多。」僧云：「不落凡聖如何弁？」師云。「千眼不到。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1931" id="1932">〔一〕</a>柒﹑「漆」同。</span> </p><p> <span>18　問：「古人有言：『丗智﹑佛智，名同躰別。』未審丗智与佛智相去多少？」師云：「伱道螢光与日光又作摩生？」僧云：「与摩則勝劣有殊去也。」師云：「為伱奴郎，所以有殊。」僧云：「旣有殊，古人因什摩道『身心一如，身外無餘』？」師云：「事旣若全，有何同異？」</span> </p><p> <span>19　<span class="zhuanming">法照</span>和尙問：「承師有言：『<span class="zhuanming">文殊</span>是用。』」師云：「是。」「又承和尙有言：『<span class="zhuanming">文殊</span>是方頭。』」師云：「去是從今日去，不是方頭是什摩？」進曰：「未審方頭還逥也無？」師云：「十人家活，九人作閙，一人不知。」進曰：「旣不知，和尙為什摩道文殊是方頭？」師云：「千江分月彩，何曽下碧天？」進曰：「与摩時<span class="zhuanming">文殊</span>在什摩處？」師云：「含中失却舊時名。」問：「九人与摩来，有何音信？」師云：「九人不得意。」曰：「旣不得意，又何傳語？」師云：「正是傳語。」「未審傳什摩人語？」師云：「寧當截舌，不犯國諱。」</span> </p><p> <span>20　問：「法雨普潤，枯木為什摩無花？」師云：「不見道『高原陸地』？」曰：「畢竟還有生花時也無？」師云：「若生花，則不名枯木。」曰：「古人為什摩道『枯木上生一朶花』？」師云：「伱道一人不言一人啞<a class="zhuhao" href="#1934" id="1933">〔一〕</a>，阿那个無舌？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1933" id="1934">〔一〕</a>啞：原作「噁」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00441','1376313',this);" style="cursor:pointer;"> <span class="song">P441</span></i><p> <span>21　問：「被毛戴角底人居何位次？」師云：「白銀為地，黃金為墻。」云：「未審此人還有師也無？」師云：「有。」「如何是此人師？」云：「不被毛，不戴角。」云：「古人因什摩道『直得不被毛﹑不戴角，又勿交渉』？」師云：「古人為明異中異，所以重洗面。」</span> </p><p> <span>22　問：「中下者即假断送？」師云：「是落在曲勧。」僧云：「只如上上者，還假断送也無？」師云：「家夫不喫嚼飯。」僧曰：「古人為什摩道『直得上上者，亦須擊發』？」云：「灼然撩著便去，誰有伱刀刀<a class="zhuhao" href="#1937" id="1935">〔一〕</a>？」僧云：「与摩即刀刀猶須断送也。」師云：「是也。」僧曰：「只如上上者如何擊發？」師云：「鷄子過時，有人不驚。」</span> </p><p> <span>23　問：「大闡提人作何行李？」師云：「露刀擎釼。」僧曰：「擬殺何人？」師云：「凡聖祖佛，惣須盡却。」僧曰：「盡後此人向什摩處合殺？」師云：「合槃裏合殺<a class="zhuhao" href="#1938" id="1936">〔二〕</a>。」僧云：「合殺後如何？」師云：「鷺鶿不入雪林中。」問：「朝生之子，還具年涯也無？」師云：「鳳騰霄漢，青雲不知。」僧云：「入門後事如何？」師云：「門裏忘却白頭兒。」僧曰：「与摩則不知有少年父。」師云：「鷺鶿已在雪林中。」進曰：「与摩時還有弁處也無？」師云：「不無鷺鶿。」</span> </p><p> <span>24　問：「古人道：『向山下檀越家作一頭水牯牛』，与狸奴﹑白牯還分也無？」師云：「作摩</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00442','1376313',this);" style="cursor:pointer;"> <span class="song">P442</span></i> <span>不分？」僧曰：「如何分？」師云：「狸奴﹑白牯頭無角，山下牯牛再生角。」僧曰：「与摩則古人作一頭水牯牛去也。」師云：「若作一頭水牯牛，則屈著古人也。」僧曰：「和尙前来為什摩道再生角？」師云：「再生角則悲不断，頭無角則不入流。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1935" id="1937">〔一〕</a>刀刀：<span class="zhuanming">張華</span>校作「叨叨」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1936" id="1938">〔二〕</a>槃﹑「盤」通。</span> </p><p> <span>25　問：「從上宗乗，請益即是？不請益即是？」師云：「三年大旱，東海不知。」僧曰：「与摩則不從外得。」師云：「內亦不可得。」僧曰：「不內不外時如何？」師云：「不是具足，不是欠少。」僧曰：「畢竟如何？」師云：「窮不盡。」</span> </p><p> <span>26　問：「佛﹑法兩字如似怨家時如何<a class="zhuhao" href="#1940" id="1939">〔一〕</a>？」師云：「兔角從汝打，還我兔子来。」僧曰：「兔子豈是有角也？」師云：「佛﹑法兩字從何而立？」「不立者如何？」云：「不可無兔子。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">貫休</span><span class="shuming">離亂後寄九峰和尚</span>二首（<span class="shuming">禪月集</span>卷一○﹑<span class="shuming">全唐詩</span>卷八三○）﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">九峰</span>條﹑<span class="shuming">釋氏通鑑</span>卷一一﹑一二﹑<span class="shuming">閩書</span>卷一三七﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○三<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">因事頌</span>一首（<span class="shuming">祖庭事苑</span>卷三<span class="shuming">因事</span>條）。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1939" id="1940">〔一〕</a>怨﹑「冤」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00443','1376313',this);" style="cursor:pointer;"> <span class="song">P443</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">禪林僧寶傳</span>卷五﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">38</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">九峯普滿</span>章﹑<span class="shuming">五燈會元</span>卷六﹑卷一三<span class="shuming">九峯普滿</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑卷二三<span class="shuming">九峯普滿</span>章﹑<span class="shuming">五燈會元</span>卷六﹑卷一三<span class="shuming">九峯普滿</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">九峯普滿</span>章﹑<span class="shuming">五燈會元</span>卷六﹑卷一三<span class="shuming">九峯普滿</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三<span class="shuming">九峯普滿</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">九峯普滿</span>章﹑<span class="shuming">禪林類聚</span>卷一○<span class="shuming">人境門</span><span class="shuming">九峯滿禪師</span>。</span> </p></div></div></div>
</>
卷第十八
<div class="wlghyzd_wzb_18"><div id="FCdiv24901" key="24901"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv24902" key="24902"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00784','1376435',this);" style="cursor:pointer;"> <span class="song">P784</span></i><p class="font20" id="ZSK00349-001-BT0000773">二二○　趙州和尚<span class="font12 zhu"><span class="zhuanming">全諗</span><a class="zhuhao" href="#3143" id="3139">〔一〕</a>，七七八—八九七<a class="zhuhao" href="#3144" id="3140">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">趙州</span>和尙嗣<span class="zhuanming">南泉</span>，在北地。師諱<span class="zhuanming">全諗</span>，<span class="zhuanming">青社</span><span class="zhuanming">淄丘</span>人也<a class="zhuhao" href="#3145" id="3141">〔三〕</a>。少於本州<span class="zhuanming">龍興寺</span>出家<a class="zhuhao" href="#3146" id="3142">〔四〕</a>，<span class="zhuanming">嵩山</span><span class="zhuanming">瑠璃壇</span>受戒。不味經律，遍參藂林，一造<span class="zhuanming">南泉</span>，更無他往。旣遭盛筵，寧無扣擊。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3139" id="3143">〔一〕</a><span class="zhuanming">全諗</span>：<span class="shuming">行狀</span>﹑<span class="shuming">宋高僧傳</span>等並作「<span class="zhuanming">從諗</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3140" id="3144">〔二〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">青州</span><span class="zhuanming">臨淄</span><span class="zhuanming">郝</span>氏。<span class="zhuanming">唐</span><span class="zhuanming">乾寧</span>四年丁巳卒，年一百二十（七七八—八九七）。<span class="shuming">宋僧傳</span>十一無卒年，語錄附行狀，作戊子歲卒，<span class="shuming">佛祖綱目</span>作<span class="zhuanming">光化</span>元年戊午卒，<span class="shuming">宗統編年</span>因之，今據<span class="shuming">景德錄</span>十。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3141" id="3145">〔三〕</a>淄：原作「緇」，<span class="zhuanming">淄丘</span>即<span class="zhuanming">臨淄</span>；<span class="shuming">宋高僧傳</span>作「<span class="zhuanming">青州</span><span class="zhuanming">臨淄</span>人」。<span class="shuming">行狀</span>﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">曹州</span><span class="zhuanming">郝鄉</span>人」；<span class="shuming">聯燈會要</span>作「<span class="zhuanming">曹州</span><span class="zhuanming">郝</span>氏子」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3142" id="3146">〔四〕</a><span class="zhuanming">龍興寺</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「<span class="zhuanming">扈通院</span>」。</span></p><p> <span>2　師問：「如何是道？」<span class="zhuanming">南泉</span>云：「平常心是道。」師云：「還可趣向否？」<span class="zhuanming">南泉</span>云：「擬則乖。」師云：「不擬時如何知是道？」<span class="zhuanming">南泉</span>云：「道不属知不知。知是妄覺，不知是無記。若也真達</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00785','1376435',this);" style="cursor:pointer;"> <span class="song">P785</span></i> <span>不擬之道<a class="zhuhao" href="#3150" id="3147">〔一〕</a>，猶如太虛，廓然蕩豁<a class="zhuhao" href="#3151" id="3148">〔二〕</a>，豈可是非？」師於是頓領玄機，心如朗月。自尒隨緣任性，笑慠浮生，擁毳㩗笻，周遊煙水矣。</span> </p><p> <span>3　師問座主：「所業什摩？」對云：「講<span class="shuming">維摩經</span>。」師云：「<span class="zhuanming">維摩</span>還有祖父也無？」對云：「有。」師云：「阿那是<span class="zhuanming">維摩</span>祖父<a class="zhuhao" href="#3152" id="3149">〔三〕</a>？」對云：「則某甲便是。」師云：「旣是祖父，爲什摩却与兒孫傳語？」座主無對。</span> </p><p> <span>4　問：「學人擬作佛去時如何？」師云：「費心力。」僧云：「不費心力時如何？」師云：「作佛去。」</span> </p><p> <span>5　問：「夜昇<span class="zhuanming">兜率</span>，晝降<span class="zhuanming">閻浮</span>，其中摩尼為什摩不現？」師云：「道什摩！」僧再問。師云：「不見道：<span class="zhuanming">毗婆尸佛</span>早留心，直至如今不得妙？」</span> </p><p> <span>6　有僧辝。「什摩處去？」對云：「南方去。」師云：「三千里外，逢人莫喜。」僧云：「學人不會。」師云：「柳絮！柳絮！」</span> </p><p> <span>7　問第一座：「堂中還有祖父摩？」對云：「有。」師云：「喚来，与老僧洗脚！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3147" id="3150">〔一〕</a>不擬之道：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>﹑<span class="shuming">無門關</span>等並作「不疑之道」；<span class="shuming">祖源通錄撮要</span>作「無礙」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3148" id="3151">〔二〕</a>豁：原作「𧯉」；據<span class="zhuanming">張涌泉</span><span class="shuming">敦煌俗字研究</span>，「豁」俗字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3149" id="3152">〔三〕</a>「那」下疑脱「個」字；<span class="shuming">趙州錄</span>卷下作「那箇」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00786','1376435',this);" style="cursor:pointer;"> <span class="song">P786</span></i><p> <span>8　師示衆云：「我這裏亦有在窟師子，亦有出窟師子，只是無師子兒。」有僧出来，彈指兩三下。師云：「作什摩？」僧云：「師子兒。」師云：「我喚作師子，早是罪過。伱又更蹴踏作什摩？」</span> </p><p> <span>9　問：「与摩来底人，師還接也無？」師云：「接。」「不与摩来底人，師還接也無？」師云：「接。」僧云：「与摩来底人從師接，不与摩来底人師如何接？」師云：「『止止不須説，我法妙難思。』」</span> </p><p> <span>10　問：「如何是平常心？」師云：「虎狼﹑野干是。」僧云：「還教化也無<a class="zhuhao" href="#3159" id="3153">〔一〕</a>？」師云：「不歷伱門戸。」僧云：「与摩莫平沉郍个人也無？」師云：「太好平常心！」</span> </p><p> <span>11　大王礼拜師，師不下床。侍者問：「大王来，師為什摩不下地？」師云：「汝等不會。上䓁人来，上繩床接；中䓁人来，下繩床接；下等人来，三門外接。」</span> </p><p> <span>12　師問座主：「久藴什摩業？」對云：「<span class="shuming">涅槃經</span>。」師云<a class="zhuhao" href="#3160" id="3154">〔二〕</a>：「問座主一段義，得不？」對云：「得。」師以脚剔空中<a class="zhuhao" href="#3161" id="3155">〔三〕</a>，口吹，却問：「這个是<span class="shuming">涅槃經</span>中義不？」云：「是。」師云：「會</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00787','1376435',this);" style="cursor:pointer;"> <span class="song">P787</span></i> <span>摩？」「不會。」師云：「這个是五百力士揭石之義<a class="zhuhao" href="#3162" id="3156">〔四〕</a>。」<a class="zhuhao" href="#3163" id="3157">〔五〕</a></span> </p><p> <span>13　師示衆云：「我三十年前在南方，火炉頭舉無賔主話，直至如今無人道著。」</span> </p><p> <span>有人舉問<span class="zhuanming">雪峯</span>：「<span class="zhuanming">趙州</span>無賔主話，作摩生道？」<span class="zhuanming">雪峯</span>便踏倒。</span> </p><p> <span>14　師又到一老宿處<a class="zhuhao" href="#3164" id="3158">〔六〕</a>。老宿云：「老大人何不覓取住處？」師云：「什摩處是某甲住處？」老宿云：「老大人住處也不識！」師云：「三十年學騎馬，今日被驢撲。」</span> </p><p> <span>15　問：「離教，請師决。」師云：「与摩人則得。」僧纔礼拜，師云：「好問！好問！」僧云：「諮和尙。」師云：「今日不荅話。」</span> </p><p> <span>16　問：「澄澄絶點時如何？」師云：「我此間不著這个客作漢。」</span> </p><p> <span>17　問：「如何是和尙家風？」師云：「不向伱道。」僧云：「為什摩不道？」師云：「是我家風。」</span> </p><p> <span>18　問：「如何得報國王恩？」師云：「念佛。」僧云：「街頭貧兒也念佛。」師拈一个錢与。</span> </p><p> <span>19　問：「如何是本分事？」師指學人云：「是伱本分事。」僧云：「如何是和尙本分事？」師</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00788','1376435',this);" style="cursor:pointer;"> <span class="song">P788</span></i> <span>云：「是我本分事。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3153" id="3159">〔一〕</a><span class="shuming">趙州錄</span>作「還受教化也無」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3154" id="3160">〔二〕</a>原脱「云」字，諸本並作「師云」，據補。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3155" id="3161">〔三〕</a>剔﹑「踢」通。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3156" id="3162">〔四〕</a>揭石：原作「結成」；五百力士揭石典出<span class="shuming">大般涅槃經</span>卷一六<span class="shuming">梵行品</span>；<span class="shuming">景德傳燈録</span>等諸本並作「揭石」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3157" id="3163">〔五〕</a>此節<span class="shuming">睦州語録</span>﹑<span class="shuming">雪竇語録</span>卷四﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">睦州</span>章等並作<span class="zhuanming">睦州</span>機緣語句。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3158" id="3164">〔六〕</a>一老宿：諸本並作「<span class="zhuanming">茱茰</span>」。</span> </p><p> <span>20　問：「如何是佛向上事？」師云：「我在你脚底。」僧云：「師為什摩在學人脚底？」師云：「為伱不知有佛向上事。」</span> </p><p> <span>21　問：「如何是密室中人<a class="zhuhao" href="#3167" id="3165">〔一〕</a>？」師展手云：「茶塩錢布施。」</span> </p><p> <span>有人問<span class="zhuanming">雲居</span>：「<span class="zhuanming">趙州</span>与摩道，意作摩生？」<span class="zhuanming">雲居</span>云：「八十老公出場屋。」</span> </p><p> <span>22　問：「栢樹子還有佛性也無？」師云：「有。」僧云：「幾時成佛？」師云：「待虛空落地。」僧云：「虛空幾時落地？」師云：「待栢樹成佛。」</span> </p><p> <span>23　新到展座具次，師問：「近離何方？」僧云：「無方靣。」師起，向僧背後立。僧把座具起。師云：「太好，無方靣！」</span> </p><p> <span>24　僧辝次，師問：「外方有人問：還見<span class="zhuanming">趙州</span>也無？作摩生向他道？」僧云：「只道見和尙。」師云：「老僧似一頭驢，汝作摩生見？」僧無對。</span> </p><p> <span>25　師問新到：「近離什摩處？」云：「近離南方。」師云：「什摩人為伴子？」僧云：「畜生為伴子<a class="zhuhao" href="#3168" id="3166">〔二〕</a>。」師云：「好个闍梨！為什摩却与畜生作伴子？」僧云：「無異故。」師云：「太好畜</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00789','1376435',this);" style="cursor:pointer;"> <span class="song">P789</span></i> <span>生！」僧云：「争肯？」師云：「不肯則一任，還我伴子来。」僧無對。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3165" id="3167">〔一〕</a>密室中人：<span class="shuming">趙州錄</span>作「塵中人」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3166" id="3168">〔二〕</a>畜生：<span class="shuming">趙州錄</span>作「水牯牛」。</span></p><p> <span>26　有僧纔礼拜，師云：「珎重！」僧申問。師云：「又是也！又是也！」</span> </p><p> <span>27　問：「學人去南方，忽然<span class="zhuanming">雪峯</span>問<span class="zhuanming">趙州</span>意，作摩生祗對？」師云：「遇冬則寒，遇夏則熱。」進曰：「究竟<span class="zhuanming">趙州</span>意旨如何？」師云：「親從<span class="zhuanming">趙州</span>来，不是傳語人。」其僧到<span class="zhuanming">雪峯</span>，果如所問。其僧一一如上舉對。<span class="zhuanming">雪峯</span>曰：「君子千里同風。」</span> </p><p> <span>28　問：「如何是祖師西来意？」師云：「亭前栢樹子<a class="zhuhao" href="#3170" id="3169">〔一〕</a>。」僧云：「和尙莫將境示人。」師云：「我不將境示人。」僧云：「如何是祖師西来意？」師云：「亭前栢樹子。」</span> </p><p> <span>29　問：「如何是學人師？」師云：「雲有出山勢，水無投澗聲。」僧云：「不問這个。」師云：「是你師，不問！」</span> </p><p> <span>30　問：「頭頭到這裏時如何？」師云：「猶較老僧一百步。」</span> </p><p> <span>31　問：「方圓不就時如何？」師云：「不方不圓。」云：「与摩時作摩生？」師云：「是方是圓。」</span> </p><p> <span>32　師有時云：「佛之一字，吾不喜聞。」僧問：「師還為人不？」師云：「佛也！佛也！」</span> </p><p> <span>33　問：「『一燈燃百千燈。』未審一燈是什摩燈？」師跳出隻履，又云：「若是作家，不与摩問。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3169" id="3170">〔一〕</a>亭﹑「庭」通；<span class="shuming">景德傳燈錄</span>等諸本並作「庭」；下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00790','1376435',this);" style="cursor:pointer;"> <span class="song">P790</span></i><p> <span>34　問：「如何是本来人？」師云：「自從識得老僧後，只這个漢更無別。」僧云：「与摩則共和尙隔生也。」師云：「非但今生<a class="zhuhao" href="#3172" id="3171">〔一〕</a>，千生与万生，也不識老僧。」</span> </p><p> <span>35　師問<span class="zhuanming">溈山</span>：「如何是祖師意？」<span class="zhuanming">溈山</span>喚侍者：「將床子来！」師云：「自住已来，未曾遇著一个本色禪師。」時有人問：「忽遇時如何？」師云：「千鈞之弩，不為奚鼠而發機。」</span> </p><p> <span>36　有人問：「諸佛還有師也無？」師云：「有。」僧進曰：「如何是諸佛師？」師云：「<span class="zhuanming">阿弥陁佛</span>！」又師云：「佛是弟子。」</span> </p><p> <span>有僧問<span class="zhuanming">長慶</span>：「<span class="zhuanming">趙州</span>与摩道『<span class="zhuanming">阿弥陁佛</span>』，是道底語？是嗟底語？」<span class="zhuanming">長慶</span>云：「若向兩頭會，盡不見<span class="zhuanming">趙州</span>意。」僧進云：「<span class="zhuanming">趙州</span>意作摩生？」<span class="zhuanming">長慶</span>便彈指一聲。</span> </p><p> <span>37　<span class="zhuanming">鎮州</span>大王請師上堂。師昇座，便念經。有人問：「請和尙上堂，因什摩念經？」師云：「佛弟子念經，不得摩？」</span> </p><p> <span>38　又別時上堂，師念<span class="shuming">心經</span>。有人云：「念經作什摩？」師云：「頼得闍梨道念經，老僧洎忘却。」</span> </p><p> <span>39　問：「如何是玄中又玄？」師云：「那个師僧若在，今年七十四也。」</span> </p><p> <span>40　問：「如何是玄中一句？」師云：「不是『如是我聞』？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3171" id="3172">〔一〕</a>原脱「今生」二字，據<span class="shuming">趙州錄</span>校補。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00791','1376435',this);" style="cursor:pointer;"> <span class="song">P791</span></i><p> <span>41　問：「寸絲不掛時如何？」師云：「不掛什摩？」僧云：「不掛寸絲。」師云：「太好不掛！」</span> </p><p> <span>42　問：「<span class="zhuanming">迦葉</span>上行衣<a class="zhuhao" href="#3175" id="3173">〔一〕</a>，什摩人合得被？」師云：「七佛虛出丗，道人都不知。」</span> </p><p> <span>43　師問僧：「還曾到這裏摩？」云：「曾到這裏。」師云：「喫茶去！」師云：「還曾到這裏摩？」對云：「不曾到這裏。」師云：「喫茶去！」又問僧：「還曾到這裏摩？」對云：「和尙問作什摩？」師云：「喫茶去！」</span> </p><p> <span>44　師問僧：「伱在這裏得幾年？」對云：「五六年。」師云：「還見老僧也無？」對云：「見。」師云：「見何似生？」對云：「似一頭驢。」師云：「什摩處見似一頭驢？」對云：「入法界見。」師云：「去！未見老僧在。」</span> </p><p> <span>有人舉似<span class="zhuanming">洞山</span>。<span class="zhuanming">洞山</span>代云：「喫水喫草。」</span> </p><p> <span>45　問：「朗月處空，時人盡委，未審室內事如何？」師云：「自少出家，不作活計。」學曰：「与摩則不為今時去也。」師云：「老僧自疾不能救，争能救得諸人疾？」學曰：「与摩則来者無依。」師云：「依則榻著地<a class="zhuhao" href="#3176" id="3174">〔二〕</a>，不依則一任東西。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3173" id="3175">〔一〕</a><span class="shuming">趙州錄</span>此句下有「不踏<span class="zhuanming">曹溪</span>路」五字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3174" id="3176">〔二〕</a>榻：<span class="shuming">趙州錄</span>作「踏」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00792','1376435',this);" style="cursor:pointer;"> <span class="song">P792</span></i><p> <span>46　師問僧：「從什摩處来？」對云：「從<span class="zhuanming">五臺山</span>来。」師云：「還見<span class="zhuanming">文殊</span>也無？」對云：「<span class="zhuanming">文殊</span>則不見，只見一頭水牯牛。」師云：「水牯牛還有語也無？」對云：「有。」師曰：「道什摩？」對云：「孟春猶寒，伏惟和尙尊躰起居万福！」</span> </p><p> <span>47　師有一日向七歲兒子云：「老僧盡日来心造，与伱相共論義。伱若輸，則買餬餅与老僧；老僧若輸，則老僧買餬餅与伱。」兒子云：「請師立義。」師云：「以劣為宗，不得󶁲勝：老僧是一頭驢。」兒子云：「某甲是驢糞。」師云：「是伱与我買餬餅。」兒子云：「不得，和尙。和尙須与某甲買餬餅始得。」師与弟子相争，断不得。師云：「者个事軍國事一般，官家若判不得，須喚村公断。這裏有三百来衆，於中不可無人。大衆与老僧断：賔主二家，阿那个是有路？」大衆断不得。師云：「須是具眼禪師始得。」三日以後，沙弥覺察，買餬餅供養和尙矣。</span> </p><p> <span>48　古時有官長教僧拜，<span class="zhuanming">馬祖</span>下<span class="zhuanming">朗瑞</span>和尙不肯拜。官長便嗔，當時打殺。有人問師：「<span class="zhuanming">瑞</span>和尙為什摩却被打殺？」師云：「為伊惜命。」<span class="zhuanming">龍花</span>拈問僧：「惜个什摩命？」無對。<span class="zhuanming">龍花</span>代云：「嗔我不得。」問：「正与摩時作摩生？」師云：「<span class="zhuanming">生</span>公忍死十年，老僧一時不可過。」</span> </p><p> <span>49　師喚沙弥，沙弥應喏。師云：「煎茶来！」沙弥云：「不辝煎茶。与什摩人喫？」師便動口。沙弥云：「大難得喫茶。」</span> </p><p> <span>有人拈問<span class="zhuanming">漳南</span>：「又須教伊煎茶，又須得喫茶，合作摩生道？」</span> </p><p> <span><span class="zhuanming">保福</span>云：「雖然如此，何不學<span class="zhuanming">観音</span>？」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00793','1376435',this);" style="cursor:pointer;"> <span class="song">P793</span></i><p> <span>50　有人問老婆：「<span class="zhuanming">趙州</span>路什摩處去<a class="zhuhao" href="#3181" id="3177">〔一〕</a>？」婆云：「驀底去。」僧云：「莫是西邊去摩？」婆云：「不是。」僧云：「莫是東邊去摩？」婆云：「也不是。」有人舉似師。師云：「老僧自去勘破。」師自去問：「<span class="zhuanming">趙州</span>路什摩處去？」老婆云：「驀底去。」師歸院，向師僧云：「勘破了也<a class="zhuhao" href="#3182" id="3178">〔二〕</a>。」</span> </p><p> <span>51　院主請上堂。師昇座，唱<span class="shuming">如来梵</span>。院主云：「比来請上堂，這个是<span class="shuming">如来梵</span>。」師云：「佛弟子唱<span class="shuming">如来梵</span>，不得摩？」</span> </p><p> <span>52　問：「開口是一句。如何是半句？」師便開口。</span> </p><p> <span>53　<span class="zhuanming">三峯</span>見師云<a class="zhuhao" href="#3183" id="3179">〔三〕</a>：「上座何不住去？」師云：「什摩處住好？」<span class="zhuanming">三峯</span>指靣前山。師云：「此是和尙住處。」</span> </p><p> <span>54　師為沙弥，扶<span class="zhuanming">南泉</span>上胡梯，問：「古人以三道寳堦接人，未審和尙如何接？」<span class="zhuanming">南泉</span>乃登梯，云：「一二三四五。」師舉似師伯。師伯云：「汝還會摩？」師云：「不會。」師伯云：「七八九十<a class="zhuhao" href="#3184" id="3180">〔四〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3177" id="3181">〔一〕</a><span class="zhuanming">趙州</span>：諸本並作「<span class="zhuanming">臺山</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3178" id="3182">〔二〕</a>勘：原作「敢」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3179" id="3183">〔三〕</a><span class="zhuanming">三峯</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">雲居</span>」；<span class="zhuanming">三峯</span>即<span class="zhuanming">雲居</span>，本書卷八<span class="shuming">雲居和尚</span>章：「初住<span class="zhuanming">三峯</span>，後住<span class="zhuanming">雲居</span>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3180" id="3184">〔四〕</a>「七」上疑脫「六」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00794','1376435',this);" style="cursor:pointer;"> <span class="song">P794</span></i><p> <span>55　<span class="zhuanming">南泉</span>指銅瓶問僧：「汝道內淨外淨？」僧云：「內外倶淨。」却問師。師便剔却<a class="zhuhao" href="#3189" id="3185">〔一〕</a>。</span> </p><p> <span>56　師問<span class="zhuanming">南泉</span>：「古人道：『道非物外，物外非道。』如何是物外非道<a class="zhuhao" href="#3190" id="3186">〔二〕</a>？」<span class="zhuanming">泉</span>便棒。師云：「莫錯打！」<span class="zhuanming">南泉</span>云：「龍虵易弁，納子難謾。」</span> </p><p> <span>57　問：「如何是西来意？」師云：「仲冬嚴寒。」有人舉似<span class="zhuanming">雲居</span>，便問：「只如<span class="zhuanming">趙州</span>与摩道，意作摩生？」<span class="zhuanming">居</span>云：「冬天則有，夏月則無。」僧舉似師：「只如<span class="zhuanming">雲居</span>与摩道，意作摩生？」師因此便造偈曰：</span> </p><p> <span>「石橋南，<span class="zhuanming">趙州</span>北<a class="zhuhao" href="#3191" id="3187">〔三〕</a>，中有<span class="zhuanming">觀音</span>有<span class="zhuanming">弥勒</span><a class="zhuhao" href="#3192" id="3188">〔四〕</a>。</span> </p><p> <span>祖師留下一隻履，直到如今覓不得。」</span> </p>傳記          <p> <span class="font12 zhu">闕名<span class="shuming">趙州真際禪師真讚</span>（<span class="shuming">全唐文</span>卷九八八）﹑<span class="shuming">趙州真際禪師行狀</span>（<span class="shuming">趙州真際禪師語錄</span>附錄﹑<span class="shuming">全唐文</span>卷九九七）﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">林間錄</span>卷上﹑<span class="shuming">祖庭事苑</span>卷三﹑七﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00795','1376435',this);" style="cursor:pointer;"> <span class="song">P795</span></i> <span class="font12 zhu">七﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="zhuanming">釋秋厓</span><span class="shuming">（正德）清涼山志</span>卷八<span class="shuming">歷代高僧傳下</span>﹑<span class="zhuanming">釋鎮澄</span><span class="shuming">清涼山志</span>卷三<span class="shuming">高僧懿行</span>﹑<span class="shuming">宗統編年</span>卷一二﹑一五﹑一七﹑<span class="zhuanming">李衛</span>等<span class="shuming">（雍正）畿輔通志</span>卷八五<span class="shuming">仙釋</span>﹑<span class="zhuanming">岳濬</span>等<span class="shuming">（雍正）山東通志</span>卷三○<span class="shuming">仙釋</span>﹑<span class="zhuanming">石麟</span>等<span class="shuming">（雍正）山西通志</span>卷一六○<span class="shuming">仙釋</span>﹑<span class="zhuanming">曾國荃</span>等<span class="shuming">（光緒）山西通志</span>卷一六○<span class="shuming">方外錄</span>﹑<span class="zhuanming">李鴻章</span>等<span class="shuming">（光緒）畿輔通志</span>卷二九○<span class="shuming">雜傳</span>﹑<span class="zhuanming">張傳栻</span>等<span class="shuming">（光緒）趙州志</span>卷一一<span class="shuming">人物</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3185" id="3189">〔一〕</a>剔﹑「踢」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3186" id="3190">〔二〕</a>物外非道：諸本並作「物外道」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3187" id="3191">〔三〕</a><span class="shuming">趙州錄</span>作「<span class="zhuanming">趙州</span>南，石橋北」；今<span class="zhuanming">栢林禪寺</span>（舊稱<span class="zhuanming">觀音院</span>）在趙縣縣城（古<span class="zhuanming">趙州</span>）東南﹑<span class="zhuanming">安濟橋</span>北。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3188" id="3192">〔四〕</a><span class="shuming">趙州錄</span>作「<span class="zhuanming">觀音院</span>裏有<span class="zhuanming">彌勒</span>」。</span></p>著作          <p> <span class="font12 zhu"><span class="shuming">趙州從諗和尚語</span>（<span class="shuming">景德傳燈錄</span>卷二八）﹑<span class="shuming">趙州真際禪師語錄</span>三卷（<span class="shuming">古尊宿語要</span>卷一）﹑<span class="shuming">趙州真際禪師語錄</span>（<span class="shuming">古尊宿語錄</span>卷一三﹑一四）﹑<span class="shuming">十二時歌</span>（<span class="shuming">聯燈會要</span>卷三○﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之下）﹑<span class="shuming">頌五首</span>（<span class="shuming">景德傳燈錄</span>卷八<span class="shuming">浮盃和尚</span>章）。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">秋月龍珉</span><span class="zhuanming">日</span>譯注<span class="shuming">趙州錄</span>（<span class="shuming">禪の語錄</span>一一，<span class="zhuanming">筑摩書房</span>，一九七二）。</span> </p><p> <span class="font12 zhu">Hoffman Yoel，Radical Zen，Brooklin，MA：Autumn Press 1978（Complete translation English）.</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">行狀</span>﹑<span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一○﹑<span class="shuming">正法眼藏三百則</span>卷上第一九則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">無門關</span>第一九則。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">趙州錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">4172035394145</span><span class="shuming">趙州錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00796','1376435',this);" style="cursor:pointer;"> <span class="song">P796</span></i><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">781523242526444657</span><span class="shuming">趙州錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">趙州錄</span>卷上（分爲兩段）。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">茱萸</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">茱萸</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">茱萸</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">18212930313233343642</span><span class="shuming">趙州錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">大慧禪師語錄</span>卷一九<span class="shuming">法語</span><span class="shuming">示妙證居士</span>﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">27</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">雪峰語錄</span>卷上﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">汾陽頌古</span>第五四則﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">大慧禪師語錄</span>卷八﹑<span class="shuming">趙州錄</span>卷上﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">正法眼藏三百則</span>卷中第一九則﹑<span class="shuming">從容錄</span>第四七則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">無門關</span>第三七則。</span> </p><p> <span class="font12 zhu"><span class="song">43</span><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">正法眼藏三百則</span>卷下第三三則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">空谷集</span>第二一則。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00797','1376435',this);" style="cursor:pointer;"> <span class="song">P797</span></i><p> <span class="font12 zhu"><span class="song">47</span><span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一二﹑<span class="shuming">五燈會元</span>卷五﹑<span class="shuming">請益錄</span>第八○則。</span> </p><p> <span class="font12 zhu"><span class="song">50</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">汾陽頌古</span>第四七則﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">正法眼藏三百則</span>卷中第三三則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">無門關</span>第三一則。</span> </p><p> <span class="font12 zhu"><span class="song">53</span><span class="shuming">景德傳燈錄</span>卷一○<span class="shuming">茱萸</span>章﹑<span class="shuming">傳燈玉英集</span>卷五<span class="shuming">茱萸</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">趙州錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一一﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">茱萸</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">56</span><span class="shuming">景德傳燈錄</span>卷八<span class="shuming">南泉</span>章﹑<span class="shuming">宗門摭英集</span>卷上<span class="shuming">南泉</span>章﹑<span class="shuming">雪竇語錄</span>卷三﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">趙州錄</span>卷中﹑<span class="shuming">聯燈會要</span>卷四<span class="shuming">南泉</span>章﹑<span class="shuming">禪門拈頌集</span>卷七<span class="shuming">南泉</span>章﹑<span class="shuming">五燈會元</span>卷三<span class="shuming">南泉</span>章。</span> </p></div></div></div>
</>
石部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147291" key="1147291"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 石部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147292" key="1147292"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00921','1376555',this);" style="cursor:pointer;"> <span class="song">P921</span></i><p class="font18" id="ZSK00349-001-BT0000965"><b>石部</b></p><p> <span>碎：砕</span> </p><p> <span>碗：<span class="zhuanming">盌</span>垸</span> </p><p> <span>碟：𢮕</span> </p><p> <span>磁：<span class="zhuanming">礠</span></span> </p><p> <span>確：<span class="zhuanming">礭</span></span> </p><p> <span>礙：<span class="zhuanming">㝵</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749504pmz.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">得</span></span> </p><p> <span>礦：<span class="zhuanming">鑛</span></span> </p></div></div></div>
</>
一○四　涌泉和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147295" key="1147295"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○四　涌泉和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147296" key="1147296"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00432','1376310',this);" style="cursor:pointer;"> <span class="song">P432</span></i><p class="font20" id="ZSK00349-001-BT0000382">一○四　涌泉和尚<span class="font12 zhu"><span class="zhuanming">景忻</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">涌泉</span>和尙嗣<span class="zhuanming">石霜</span>，在<span class="zhuanming">台州</span>。師諱<span class="zhuanming">景忻</span><a class="zhuhao" href="#1904" id="1901">〔一〕</a>，<span class="zhuanming">仙遊縣</span>人也，受業於<span class="zhuanming">白雲山</span>。纔具尸羅，便尋祖道而參見<span class="zhuanming">石霜</span>，便問：「學人初入藂林，乞師指示个入路。」<span class="zhuanming">霜</span>云：「我道三隻筯子抛不落。」師便契玄閞，更無他往。</span> </p><p> <span>2　有<span class="zhuanming">康</span>﹑<span class="zhuanming">德</span>二僧来到院<a class="zhuhao" href="#1905" id="1902">〔二〕</a>，在路上遇師看牛次，其僧不識，云：「蹄角甚分明，争奈騎牛者不識何！」其僧進前，煎茶次，師下牛背，近前不審。与二上座一處坐，喫茶次，便問：「今日離什摩處？」僧云：「離那邊。」師曰：「那邊事作摩生？」僧提起茶盞子。師云：「此猶是蹄角甚分明。那邊事作摩生？」其僧無對。師云：「莫道不識。」便去。</span> </p><p> <span><span class="zhuanming">福先</span>代云：「若不与摩，爭識得道者？」又代云：「且座喫茶<a class="zhuhao" href="#1906" id="1903">〔三〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1901" id="1904">〔一〕</a><span class="zhuanming">忻</span>：<span class="shuming">景德傳燈錄</span>等作「<span class="zhuanming">欣</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1902" id="1905">〔二〕</a><span class="zhuanming">康</span>﹑<span class="zhuanming">德</span>二僧：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>均作「<span class="zhuanming">彊</span>﹑<span class="zhuanming">德</span>二禪客」，<span class="shuming">禪門拈頌集</span>作「<span class="zhuanming">強</span>﹑<span class="zhuanming">德</span>二上座」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1903" id="1906">〔三〕</a>座﹑「坐」通。</span> </p><p> <span>3　<span class="zhuanming">招慶</span>問：「從上宗乗中事，和尙此間如何言論？」師云：「不唱目前。」進曰：「不唱目前則且置，宗乗中事如何言論？」師云：「待虛空落地，則向道者道。」<span class="zhuanming">招慶</span>不肯。進曰：「和尙如</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00433','1376310',this);" style="cursor:pointer;"> <span class="song">P433</span></i> <span>何？」<span class="zhuanming">慶</span>曰<a class="zhuhao" href="#1908" id="1907">〔一〕</a>：「專甲則不當，請兄弟檢點！」</span> </p><p> <span><span class="zhuanming">報慈</span>代曰：「寒天雪滿堦。」</span> </p><p> <span>4　問：「如何是氷中水？」師云：「凌霜結不成。」「如何是水中氷？」師云：「六月不曽融。」僧曰：「与摩則千日銷不得也。」師云：「二鼠往来不関他。」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
二一七　白馬和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147299" key="1147299"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一七　白馬和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147300" key="1147300"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00780','1376431',this);" style="cursor:pointer;"> <span class="song">P780</span></i><p class="font20" id="ZSK00349-001-BT0000765">二一七　白馬和尚<span class="font12 zhu"><span class="zhuanming">曇照</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">白馬</span>和尙嗣<span class="zhuanming">南泉</span>，在<span class="zhuanming">江陵</span>。師諱<span class="zhuanming">曇照</span>。未覩實録。</span> </p><p> <span>2　問曰：「如何是學人自己？」師以杖當靣指學人。</span> </p><p> <span><span class="zhuanming">長慶</span>和尙擧此因緣，以手指靣前云：「古人只与摩。」又竪起指云：「何似与摩？」<span class="zhuanming">順德</span>大師云：「蝦跳不出㪷。」<span class="zhuanming">慶</span>不肯，自代云：「是什摩心行？」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00781','1376431',this);" style="cursor:pointer;"> <span class="song">P781</span></i>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
爿部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147303" key="1147303"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 爿部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147304" key="1147304"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00920','1376552',this);" style="cursor:pointer;"> <span class="song">P920</span></i><p class="font18" id="ZSK00349-001-BT0000962"><b>爿部</b></p><p> <span>將：<span class="zhuanming">󶕾</span>󶖷</span> </p><p> <span>牆：<span class="zhuanming">廧墻</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949dk98.png" style="width: 16px; display: inline-block;" width=""/></span>𡓜</span> </p></div></div></div>
</>
一○五　南際和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147307" key="1147307"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○五　南際和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147308" key="1147308"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00433','1376311',this);" style="cursor:pointer;"> <span class="song">P433</span></i><p class="font20" id="ZSK00349-001-BT0000384">一○五　南際和尚<span class="font12 zhu"><span class="zhuanming">僧一</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">南際</span>和尙嗣<span class="zhuanming">石霜</span>，在<span class="zhuanming">江西</span>。師諱<span class="zhuanming">僧一</span>。初住<span class="zhuanming">南際山</span>；次<span class="zhuanming">鍾陵</span>大王請居<span class="zhuanming">末山</span>；後<span class="zhuanming">閩</span>王請住<span class="zhuanming">西院</span>，奏紫衣﹑謚號<span class="zhuanming">本淨大師</span>﹑<span class="zhuanming">無塵之塔</span>。</span> </p><p> <span>2　處世時，僧問：「千聖位中還有不陪位者也無？」師云：「有。」進曰：「如何是不陪位者？」師云：「明明是龍不帶鱗，明明是牛不戴角。還會摩？」對云：「不會。」師云：「步行入水</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00434','1376311',this);" style="cursor:pointer;"> <span class="song">P434</span></i> <span>不知深，海底龍宫空摸𢱢。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1908">〔一〕</a><span class="zhuanming">慶</span>曰：疑當作「師曰」。</span> </p><p> <span>3　問：「學人幸獲侍覲，乞師指示。」師云：「我若指示<a class="zhuhao" href="#1911" id="1909">〔一〕</a>，則厄屈著伱。」僧曰：「教學人作摩生則是？」師云：「切忌是非。」</span> </p><p> <span>4　問：「如何是納僧氣息？」師云：「還曾勳著伱也無<a class="zhuhao" href="#1912" id="1910">〔二〕</a>？」</span> </p><p> <span>5　問：「如何是法身主？」師云：「不過来。」「如何是<span class="zhuanming">毗盧</span>師？」云：「不超越。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門統要</span>卷八﹑<span class="zhuanming">釋法緯</span><span class="shuming">西禪長慶寺志</span>卷二<span class="shuming">禪宗志</span>﹑<span class="zhuanming">釋證亮</span><span class="shuming">西禪小記</span>卷三<span class="shuming">宗傳</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">35</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1909" id="1911">〔一〕</a>示：原作「旨」，與「<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174848qjwg.png" style="width: 12px; display: inline-block;" width=""/></span>」（「示」俗寫）形近而譌，據<span class="shuming">景德傳燈録</span>校改。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1910" id="1912">〔二〕</a>勳﹑「薰」通。</span> </p></div></div></div>
</>
二一八　下堂和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147311" key="1147311"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一八　下堂和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147312" key="1147312"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00781','1376432',this);" style="cursor:pointer;"> <span class="song">P781</span></i><p class="font20" id="ZSK00349-001-BT0000767">二一八　下堂和尚<span class="font12 zhu"><span class="zhuanming">義端</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">下堂</span>和尙嗣<span class="zhuanming">南泉</span>，在<span class="zhuanming">襄州</span>。</span> </p><p> <span>2　有俗官問：「蚯蚓断，兩頭惣動，佛性在阿那个頭？」師展開兩手而示。</span> </p><p> <span><span class="zhuanming">洞山</span>和尙云：「即今問底在阿那个頭？」</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">延慶法端</span>（嗣<span class="zhuanming">潙山</span>）章﹑卷一二<span class="shuming">延慶法端</span>（嗣<span class="zhuanming">香巖</span>）章﹑<span class="shuming">聯燈會要</span>卷八<span class="shuming">延慶法端</span>章﹑<span class="shuming">五燈會元</span>卷九<span class="shuming">延慶法端</span>章。</span> </p></div></div></div>
</>
示部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147315" key="1147315"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 示部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147316" key="1147316"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00920','1376553',this);" style="cursor:pointer;"> <span class="song">P920</span></i><p class="font18" id="ZSK00349-001-BT0000963"><b>示部</b></p><p> <span>示：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749499pvb.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174950o3g2.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>祗：𥘡<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174950gcc3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>禪：禪</span> </p><p> <span>禮：<span class="zhuanming">礼</span></span> </p></div></div></div>
</>
一一二　靈巖和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147319" key="1147319"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一一二　靈巖和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147320" key="1147320"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00448','1376318',this);" style="cursor:pointer;"> <span class="song">P448</span></i><p class="font20" id="ZSK00349-001-BT0000405">一一二　靈巖和尚<span class="font12 zhu"><span class="zhuanming">慧宗</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">靈巖</span>和尙嗣<span class="zhuanming">巖頭</span>，在<span class="zhuanming">吉州</span>。師諱<span class="zhuanming">慧宗</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">福州</span><span class="zhuanming">長溪縣</span>人也。受業於<span class="zhuanming">龜山</span>，依年具戒，便慕宗師，一見<span class="zhuanming">巖頭</span>，密傳旨要矣。</span> </p><p> <span>2　僧問：「如何是學人自己本分事？」師云：「抛却真金，拾得瓦礫作什摩？」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00449','1376318',this);" style="cursor:pointer;"> <span class="song">P449</span></i>資料          <p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷七。</span> </p></div></div></div>
</>
卷第十九
<div class="wlghyzd_wzb_18"><div id="FCdiv1147323" key="1147323"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147324" key="1147324"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00827','1376440',this);" style="cursor:pointer;"> <span class="song">P827</span></i><p class="font20" id="ZSK00349-001-BT0000792">二二四　香嚴和尚<span class="font12 zhu"><span class="zhuanming">智閑</span>，？—八九八<a class="zhuhao" href="#3343" id="3341">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">香嚴</span>和尙嗣<span class="zhuanming">溈山</span>，在<span class="zhuanming">鄧州</span><a class="zhuhao" href="#3344" id="3342">〔二〕</a>。師諱<span class="zhuanming">智閑</span>。未覩實録。時云<span class="zhuanming">青州</span>人也。</span> </p><p> <span>2　身方七尺，博聞利辯，才學無當。在<span class="zhuanming">溈山</span>衆中時，擊論玄猷，時稱「禪匠」。前後數數扣擊，<span class="zhuanming">溈山</span>問難，對荅如流。<span class="zhuanming">溈山</span>深知其浮學未達根本，而未能制其詞辯。後因一朝，<span class="zhuanming">溈山</span>問曰：「汝從前所有學解，以眼耳於他人見聞及經卷冊子上記得来者，吾不問汝。汝初從父母胞胎中出，未識東西時本分事，汝試道一句来，吾要記汝。」師從兹無對，仾頭良久。更進數言，<span class="zhuanming">溈山</span>皆不納之，遂請為道。<span class="zhuanming">溈山</span>云：「吾道不當。汝自道得，是汝眼目。」師遂歸堂中，遍撿冊子，亦無一言可對，遂一時燼之。有學人近前乞取，師云：「我一生来被他帶累，汝更要之奚為？」並不与之，一時燼矣。師曰：「此生不</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00828','1376440',this);" style="cursor:pointer;"> <span class="song">P828</span></i> <span>學佛法也。余自生来，謂無有當，今日被<span class="zhuanming">溈山</span>一撲淨盡，且作一个長行粥飯僧過一生。」遂礼辝<span class="zhuanming">溈山</span>，兩淚出門。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3341" id="3343">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">唐</span><span class="zhuanming">光化</span>元年（八九八）卒。<span class="shuming">宋僧傳</span>十三﹑<span class="shuming">景德錄</span>十一無卒年，<span class="shuming">宗統編年</span>作<span class="zhuanming">光化</span>元年卒，未審何據。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3342" id="3344">〔二〕</a>鄧：原作「登」；<span class="shuming">宋高僧傳</span>「<span class="zhuanming">梁</span><span class="zhuanming">鄧州</span><span class="zhuanming">香嚴山</span><span class="zhuanming">智閑</span>」，據校改。</span></p><p> <span>3　因到<span class="zhuanming">香嚴山</span><span class="zhuanming">忠</span>國師遺跡，棲心憩泊，併除草木散悶。因擊擲瓦礫次，失笑，因而大悟。乃作偈曰：</span> </p><p> <span>「一挃忘所知<a class="zhuhao" href="#3348" id="3345">〔一〕</a>，更不自修持。</span> </p><p> <span>處處無蹤跡，聲色外威儀。</span> </p><p> <span>十方達道者，咸言上上機。」</span> </p><p> <span>便罷歸室，焚香具威儀，五躰投地，遙礼<span class="zhuanming">溈山</span>，讃曰：「真善知識！具大慈悲，拔濟迷品。當時若為我道却，則無今日事也。」</span> </p><p> <span>4　便上<span class="zhuanming">溈山</span>，具陳前事，並發明偈子呈似和尙。便上堂，令堂維那呈似大衆，大衆惣賀。唯有<span class="zhuanming">仰山</span>出外未歸。<span class="zhuanming">仰山</span>歸後，<span class="zhuanming">溈山</span>向<span class="zhuanming">仰山</span>説前件因緣<a class="zhuhao" href="#3349" id="3346">〔二〕</a>，兼把偈子見似<span class="zhuanming">仰山</span>。<span class="zhuanming">仰山</span>見了，賀一切後，向和尙説：「雖則与摩發明，和尙還驗得他也無？」<span class="zhuanming">溈山</span>云：「不驗他。」<span class="zhuanming">仰山</span>便去<span class="zhuanming">香嚴</span>處，賀喜一切後，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00829','1376440',this);" style="cursor:pointer;"> <span class="song">P829</span></i> <span>便問：「前頭則有如是次第了也。然雖如此，不息衆人疑。」「作摩生疑聻？」「將謂預造。師兄已是發明了也，別是氣道造道將來<a class="zhuhao" href="#3350" id="3347">〔三〕</a>。」<span class="zhuanming">香嚴</span>便造偈對曰：</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3345" id="3348">〔一〕</a>挃：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">大光明藏</span>等作「擊」；<span class="shuming">祖庭事苑</span>卷二：「挃，當作抶，知栗切，擊也。<span class="shuming">莊子</span>：『抶其背。』挃，穫禾聲，非義。」</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3346" id="3349">〔二〕</a>溈：原作「󶖊」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3347" id="3350">〔三〕</a>氣道：疑爲「舉道」之譌，以「氣」与「舉」俗字「󶖋」﹑「𥸦」相混致誤，下同。</span> </p><p> <span>「去年未是貧，今年始是貧；</span> </p><p> <span>去年無卓錐之地，今年錐亦無。」</span> </p><p> <span><span class="zhuanming">仰山</span>云：「師兄在知有如来禪<a class="zhuhao" href="#3354" id="3351">〔一〕</a>，且不知有祖師禪。」</span> </p><p> <span>5　師問僧：「如人在高樹上，口銜樹枝，脚下踏樹<a class="zhuhao" href="#3355" id="3352">〔二〕</a>，手不攀枝，下有人問：『如何是西来意？』又須向伊道。若道又被撲殺，不道違於他問。汝此時作摩生指他，自免喪身失命？」<span class="zhuanming">虎頭</span><span class="zhuanming">招</span>上座返問：「上樹時則不問，未上樹時作摩生？」師笑：「噓！噓！」</span> </p><p> <span>6　問：「如何是據現在學<a class="zhuhao" href="#3356" id="3353">〔三〕</a>？」師以扇子旋轉示云：「見摩？見摩？」</span> </p><p> <span>7　問：「如何是無表戒？」云：「待闍梨還俗則為伱説。」</span> </p><p> <span>8　問：「如何是聲色外相見一句？」云：「某甲未住<span class="zhuanming">香嚴</span>時，且道在什摩處？」「与摩時亦不敢道在。」云：「如幻人心心所念法。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3351" id="3354">〔一〕</a>在﹑「纔」通。有「僅」義，見<span class="zhuanming">王念孫</span><span class="shuming">讀書雜志</span>卷五；<span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">仰山</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山</span>章作「汝只得如來禪」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3352" id="3355">〔二〕</a>下：疑爲「不」字之譌；<span class="shuming">祖源通錄撮要</span>﹑<span class="shuming">正法眼藏</span>等此句作「脚不踏樹」，<span class="shuming">景德傳燈録</span>作「脚無所蹋」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3353" id="3356">〔三〕</a><span class="shuming">景德傳燈錄</span>等並無「據」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00830','1376440',this);" style="cursor:pointer;"> <span class="song">P830</span></i><p> <span>9　問：「如何是聲前一句？」師云：「大德未問時則荅。」進曰：「即今時如何？」云：「即今時問也。」</span> </p><p> <span>10　問：「如何是『直截根原佛所印』？」師把杖抛下，撮手而去<a class="zhuhao" href="#3358" id="3357">〔一〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3357" id="3358">〔一〕</a>撮：<span class="shuming">景德傳燈錄</span>作「撒」。</span></p><p> <span>11　<span class="shuming">指古人跡頌</span>曰：</span> </p><p> <span>「古人語，語中骨。</span> </p><p> <span>如雲暎秋月，光明時出沒。</span> </p><p> <span>句裏隠，不當當，</span> </p><p> <span>人玄會，暗商量。</span> </p><p> <span>唯自肯，意不傷，</span> </p><p> <span>似一物，不相妨。」</span> </p><p> <span>12　師与<span class="zhuanming">樂普</span>同行。欲得相別時，<span class="zhuanming">樂普</span>云：「同行什摩處去？」師云：「去<span class="zhuanming">東亰</span>。」<span class="zhuanming">普</span>曰：「去作什摩？」師云：「十字路頭卓庵去。」<span class="zhuanming">普</span>曰：「卓庵作什摩？」師云：「為人。」<span class="zhuanming">普</span>曰：「作摩生為</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00831','1376440',this);" style="cursor:pointer;"> <span class="song">P831</span></i> <span>人？」師便舉起拂子。<span class="zhuanming">普</span><a class="zhuhao" href="#3362" id="3359">〔一〕</a>：「舉拂子作摩生為人？」師便抛下拂<a class="zhuhao" href="#3363" id="3360">〔二〕</a>。<span class="zhuanming">普</span>云：「荒處猶過在，淨地為什摩却迷人？」師云：「恠伊作什摩？」</span> </p><p> <span>13　<span class="shuming">勵學吟</span>：</span> </p><p> <span>「滿口語，無處説，明明向道人不决。</span> </p><p> <span>急著力，勤咬囓，無常到来救不徹。</span> </p><p> <span>日裏話，暗嗟切<a class="zhuhao" href="#3364" id="3361">〔三〕</a>，快磨古錐淨挑揭。</span> </p><p> <span>理盡覺，自護持，此生事，吾不説。</span> </p><p> <span>玄旨求他古老吟，禪學須窮心影絶。」</span> </p><p> <span>14　師<span class="shuming">誡宗教接物頌</span>曰：</span> </p><p> <span>「三句語，究人玄，</span> </p><p> <span>迅面目，示豁然。</span> </p><p> <span>開兩路，俻機緣，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3359" id="3362">〔一〕</a>「普」下疑脫「云」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3360" id="3363">〔二〕</a>「拂」下疑脱「子」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3361" id="3364">〔三〕</a>嗟：<span class="shuming">景德傳燈錄</span>作「瑳」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00832','1376440',this);" style="cursor:pointer;"> <span class="song">P832</span></i><p> <span>投不遇，説多年。」</span> </p><p> <span>15　<span class="zhuanming">洞山</span>問僧：「離什摩處来？」對云：「離<span class="zhuanming">香嚴</span>来。」<span class="zhuanming">山</span>云：「有什摩佛法因緣？」對云：「佛法因緣即多，只是愛説三䓁照。」<span class="zhuanming">山</span>云：「舉看！」學人舉云：「恒照﹑常照﹑本来照。」<span class="zhuanming">洞山</span>云：「有人問此三等照也無？」對云：「有。」<span class="zhuanming">山</span>云：「作摩生問？」對云：「『作摩生是恒照？』又問常照。」<span class="zhuanming">山</span>云：「好問處不問。」僧問：「請師垂个問頭。」<span class="zhuanming">洞山</span>云：「問則有，不用拈出。緣作摩故？闍梨千鄉万里来，乍到者裏，且歇息。」其僧纔得个問頭，眼淚落。<span class="zhuanming">洞山</span>云：「哭作什摩？」對云：「啓和尙：末代後生，伏蒙和尙垂方便，得這个氣道，一則喜不自勝，二則戀和尙法席，所以与摩淚下。」<span class="zhuanming">洞山</span>云：「<span class="zhuanming">唐三藏</span>又作摩生從<span class="zhuanming">唐國</span>去<span class="zhuanming">西天</span>十万八千里？為這个佛法因緣不惜身命，過得如許多嶮難！所以道：『五<span class="zhuanming">天</span>猶未到，兩眼淚先枯。』雖則是從此<span class="zhuanming">香嚴</span>千鄉万里，為佛法因緣，怕个什摩？」其僧下山，却歸<span class="zhuanming">香嚴</span>。從容得二日，師戴帽子上堂，其僧便出来，問：「承師有言：『恒照﹑常照﹑本来照。』三等照則不問，不照時喚作什摩？」師便却下帽子，抛放衆前。其僧却歸<span class="zhuanming">洞山</span>，具陳前事。<span class="zhuanming">洞山</span>却仾頭，後云：「實与摩也無？」對云：「實与摩。」<span class="zhuanming">洞</span>云：「若也實与摩，斫頭也無罪過。」其僧却歸<span class="zhuanming">香嚴</span>，具陳前事。師下牀，向<span class="zhuanming">洞山</span>合掌云：「<span class="zhuanming">新豊</span>和尙是作家。」</span> </p><p> <span>16　<span class="shuming">最後頌</span>曰<a class="zhuhao" href="#3366" id="3365">〔一〕</a>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3365" id="3366">〔一〕</a>頌：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">禪門諸祖師偈頌</span>並作「語」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00833','1376440',this);" style="cursor:pointer;"> <span class="song">P833</span></i><p> <span>「有一語，全規矩，</span> </p><p> <span>休思量，不自許。</span> </p><p> <span>路逢同道人<a class="zhuhao" href="#3369" id="3367">〔一〕</a>，揚眉省来處<a class="zhuhao" href="#3370" id="3368">〔二〕</a>。</span> </p><p> <span>踏不著，多疑慮，</span> </p><p> <span>却思量，帶伴侶。</span> </p><p> <span>一生參學事無成，慇懃抱得栴檀樹。」</span> </p><p> <span>17　<span class="shuming">常在頌</span>：</span> </p><p> <span>「管帶歷歷，諸邊寧息，</span> </p><p> <span>平常見聞，不入榛棘。</span> </p><p> <span>四威儀中，淨潔析析，</span> </p><p> <span>機感相投，一時抛擲。</span> </p><p> <span>嘿處對緣，聲前顯跡，</span> </p><p> <span>同道相知，不勞勢力。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3367" id="3369">〔一〕</a>同：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">禪門諸祖師偈頌</span>並作「達」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3368" id="3370">〔二〕</a>揚：原作「楊」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00834','1376440',this);" style="cursor:pointer;"> <span class="song">P834</span></i><p> <span>18　<span class="shuming">修行頌</span>曰：</span> </p><p> <span>「天寒宜曝日，歸堂一食傾，</span> </p><p> <span>思著未生時，宜然任他清。</span> </p><p> <span>只摩尋時<a class="zhuhao" href="#3373" id="3371">〔一〕</a>，明鏡非明鏡，</span> </p><p> <span>獨坐覺靈涼<a class="zhuhao" href="#3374" id="3372">〔二〕</a>，行時也只寧。」</span> </p><p> <span>19　<span class="zhuanming">鄭</span>郎中問頌：</span> </p><p> <span>「旣無人解，又無人縛，</span> </p><p> <span>出此路歧，入何城廓？」</span> </p><p> <span>師頌荅：</span> </p><p> <span>「語中埋跡，聲前露容，</span> </p><p> <span>即時妙會，古人道同。</span> </p><p> <span>嚮應機勸，無自他宗，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3371" id="3373">〔一〕</a>此句脫一字，疑「只」下有「与」字，或「尋」下有「常」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3372" id="3374">〔二〕</a>涼：疑爲「源」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00835','1376440',this);" style="cursor:pointer;"> <span class="song">P835</span></i><p> <span>訶起駭𨁼<a class="zhuhao" href="#3379" id="3375">〔一〕</a>，嚬迅成龍。」</span> </p><p> <span><span class="zhuanming">鄭</span>郎中又問：</span> </p><p> <span>「来無他徹跡<a class="zhuhao" href="#3380" id="3376">〔二〕</a>，去是非我途，</span> </p><p> <span>併逐猿猴盡<a class="zhuhao" href="#3381" id="3377">〔三〕</a>，山川境在無？」</span> </p><p> <span>大師以<span class="shuming">發機頌</span>荅：</span> </p><p> <span>「語裏埋筋骨，音聲染道容，</span> </p><p> <span>即時纔妙會，拍手趂乖龍。」</span> </p><p> <span>20　<span class="shuming">清思頌</span>曰：</span> </p><p> <span>「盡日坐虛堂，靜思絶參詳。</span> </p><p> <span>更無迴頋意，争肯置平常？」</span> </p><p> <span>21　<span class="shuming">談玄頌</span>曰<a class="zhuhao" href="#3382" id="3378">〔四〕</a>：</span> </p><p> <span>「的的無兼帶，獨運何依頼？</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3375" id="3379">〔一〕</a>駭：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">禪門諸祖師偈頌</span>作「騃」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3376" id="3380">〔二〕</a>徹﹑「轍」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3377" id="3381">〔三〕</a>據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本補「逐猿」二字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3378" id="3382">〔四〕</a>談玄：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">禪門諸祖師偈頌</span>並作「譚道」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00836','1376440',this);" style="cursor:pointer;"> <span class="song">P836</span></i><p> <span>路逢達道人，莫將語嘿對。」</span> </p><p> <span>22　<span class="shuming">与學人玄機頌</span>曰：</span> </p><p> <span>「妙旨迅速，言説来遅，</span> </p><p> <span>纔隨語會，迷却神機。</span> </p><p> <span>揚眉當問<a class="zhuhao" href="#3387" id="3383">〔一〕</a>，對靣熙怡，</span> </p><p> <span>是何境界？同道方知。」</span> </p><p> <span>23　<span class="shuming">渾淪語頌</span>曰：</span> </p><p> <span>「一束茆，草六分，</span> </p><p> <span>盖得庵，無子門。</span> </p><p> <span>蔵頭人，入去却，</span> </p><p> <span>轉頭来，語渾淪。」</span> </p><p> <span>24　師為衆曰：「此丗界日月短促，則須急急底事了却去。平治如許多不如意事，直須如地相似，安然不動。一切殊勝境不隨轉，只摩尋常，不用造作，獨脫現前，不帶伴侶。皎然秋月明，內外通透。尅念寸隂，直須此生了却。今生不了，阿誰替代？大德，莫待頭白齒黃，耳聾眼暗，無常到来，悔</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00837','1376440',this);" style="cursor:pointer;"> <span class="song">P837</span></i> <span>當何及？大德，身上是他衣，堂裏是他食，燈油火炭﹑床榻臥具，什方信心供須，將何道業消受？一念跡不盡，个个是債負。特達丈夫氣志堅固，心如断繩休去。三界因果無断，現時富貴﹑貧窮苦樂之事，盡未來際縱恣貪愛，織造有漏，至于今日，應當知足。過去諸佛還從凡夫中修持去<a class="zhuhao" href="#3388" id="3384">〔二〕</a>，無天生聖人。大德，本離󶖌中<a class="zhuhao" href="#3389" id="3385">〔三〕</a>，抛却父母出家，為什摩事？莫因循，莫猶預虛度光隂。古人道：『寄語參玄人，光隂莫虛度。』<span class="zhuanming">百丈</span>云：『努力一生須了却，誰能累刼受諸殃。』」</span> </p><p> <span>25　<span class="shuming">明古頌</span>曰<a class="zhuhao" href="#3390" id="3386">〔四〕</a>：</span> </p><p> <span>「古人骨，多靈異，</span> </p><p> <span>賢子孫，密安置。</span> </p><p> <span>此一門，成孝義，</span> </p><p> <span>人未達，莫差池。</span> </p><p> <span>須志固，遣狐疑，</span> </p><p> <span>得安靜，不傾危。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3383" id="3387">〔一〕</a>揚：原作「楊」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3384" id="3388">〔二〕</a>凡夫：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3385" id="3389">〔三〕</a>󶖌：<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集索引</span>校作「鄉」，<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校作「歸」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3386" id="3390">〔四〕</a><span class="shuming">明古頌</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="shuming">授指</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00838','1376440',this);" style="cursor:pointer;"> <span class="song">P838</span></i><p> <span>向即遠，求卽離，</span> </p><p> <span>取即失，急即遲。</span> </p><p> <span>無計校<a class="zhuhao" href="#3392" id="3391">〔一〕</a>，忘覺知，</span> </p><p> <span>濁流識，今古偽。</span> </p><p> <span>一刹那，通變異，</span> </p><p> <span>嵯峨山，石火起。</span> </p><p> <span>内裏發，焚巔𡻭，</span> </p><p> <span>無遮欄，燒海底。</span> </p><p> <span>法網踈，靈燄細，</span> </p><p> <span>六月卧，去被衣。</span> </p><p> <span>盖不得，無假偽，</span> </p><p> <span>達道人，唱祖意。</span> </p><p> <span>我師宗，古来諱，</span> </p><p> <span>唯此人，善安置。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3391" id="3392">〔一〕</a>校：原作「挍」；<span class="shuming">景德傳燈錄</span>等並作「校」，據改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00839','1376440',this);" style="cursor:pointer;"> <span class="song">P839</span></i><p> <span>足法財，具慙愧，</span> </p><p> <span>不虚施，用處諦。</span> </p><p> <span>有人問，小呵氣，</span> </p><p> <span>更尋来，説米貴。」</span> </p><p> <span>26　与<span class="zhuanming">崔</span>大夫<span class="shuming">暢玄頌</span>曰：</span> </p><p> <span>「達人多隠顯，不定露形儀。</span> </p><p> <span>語下不遺跡，密密潛護持。</span> </p><p> <span>動容揚古路，明妙乃方知。</span> </p><p> <span>應物但施設，莫道不思議。」</span> </p><p> <span>27　<span class="shuming">寶明頌</span>曰：</span> </p><p> <span>「思清人少慮，風規自然足。</span> </p><p> <span>影落在音容，孤明絶撑觸。」</span> </p><p> <span>28　<span class="shuming">出家頌</span>：</span> </p><p> <span>「從来求出家，未詳出家稱。</span> </p><p> <span>起坐只尋常，更無小殊勝。」</span> </p><p> <span>29　<span class="shuming">寄法堂頌</span>：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00840','1376440',this);" style="cursor:pointer;"> <span class="song">P840</span></i><p> <span>「東間裏入寂，西間裏語話，</span> </p><p> <span>中間裏睡眠，通間裏行道。</span> </p><p> <span>向前即檢校<a class="zhuhao" href="#3395" id="3393">〔一〕</a>，向後即隠形，</span> </p><p> <span>時人都不措，問什摩精靈？」</span> </p><p> <span>荅曰：</span> </p><p> <span>「淨地上鼓怒，怡然中伴嗔，</span> </p><p> <span>平坦處不守，危嶮中蔵身。</span> </p><p> <span>盲聾遇之眼開，<span class="zhuanming">僧繇</span>駐筆凝神<a class="zhuhao" href="#3396" id="3394">〔二〕</a>。」</span> </p><p> <span>30　<span class="shuming">玄旨頌</span>曰：</span> </p><p> <span>「去去無標的，来来只摩来。</span> </p><p> <span>有人相借問，不語笑咳咳。」</span> </p><p> <span>31　<span class="shuming">贈同住歸寂頌</span>：</span> </p><p> <span>「同住道人七十餘，共辝城郭樂山居。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3393" id="3395">〔一〕</a>檢校：原作「撿挍」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3394" id="3396">〔二〕</a>繇：原作「瑤」；<span class="zhuanming">僧繇</span>，<span class="zhuanming">梁</span>畫家<span class="zhuanming">張僧繇</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00841','1376440',this);" style="cursor:pointer;"> <span class="song">P841</span></i><p> <span>身如寒木心芽絶，不話<span class="zhuanming">唐</span>言休<span class="zhuanming">梵</span>書。</span> </p><p> <span>心期盡處身雖喪，<span class="zhuanming">如来</span>弟子沙門樣。</span> </p><p> <span>深信共崇鉢塔成，巍巍置在青山嶂。</span> </p><p> <span>觀夫參道不虛然，脫去形骸甚高上。</span> </p><p> <span>從来不説今朝事，暗裏埋頭隠玄暢。</span> </p><p> <span>不留蹤跡異人間，深妙神光飽明亮。」</span> </p><p> <span>32　<span class="shuming">勸學頌</span>曰：</span> </p><p> <span>「出家修道莫求安，失念求安學道難。</span> </p><p> <span>未得直須求大道，覺了無安無不安。」</span> </p><p> <span>33　<span class="shuming">志守得破頌</span>云：</span> </p><p> <span>「十五日已前，師僧莫離此間；</span> </p><p> <span>十五日已後，師僧莫住此間。</span> </p><p> <span>去即打汝頭破，住即亦復如然。</span> </p><p> <span>不去不住，事意如何？</span> </p><p> <span>是即是，擬即差。」</span> </p><p> <span>34　<span class="shuming">辝見聞頌</span>曰：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00842','1376440',this);" style="cursor:pointer;"> <span class="song">P842</span></i><p> <span>「好住𨒬分離<a class="zhuhao" href="#3398" id="3397">〔一〕</a>，幽宗人跡稀。</span> </p><p> <span>從来未登陟，無計遣狐疑。」</span> </p><p> <span>35　<span class="shuming">分明頌</span>：</span> </p><p> <span>「頓喪命根，威德自足。</span> </p><p> <span>一物不似，規矩現前。」</span> </p><p> <span>36　<span class="shuming">遵古路頌与郎中</span>：</span> </p><p> <span>「虛心越境淨思量，句裏無蹤聲外詳。</span> </p><p> <span>文字影像駭驚覺，動容彈指飽馨香。」</span> </p><p> <span>37　<span class="shuming">与蕫兵馬使説示偈</span>：</span> </p><p> <span>「宿靜心意到山中，為求半偈契神蹤。</span> </p><p> <span>向道却思思不得，却被尋思㝵不通。」</span> </p><p> <span>38　<span class="shuming">專志頌</span>：</span> </p><p> <span>「宛轉宛轉，究盡疑見，</span> </p><p> <span>只摩分明，無生己戀。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3397" id="3398">〔一〕</a>𨒬：疑爲「逕」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00843','1376440',this);" style="cursor:pointer;"> <span class="song">P843</span></i><p> <span>內外不思，未露眉面，</span> </p><p> <span>如夢踏虵，驚人頓變。」</span> </p><p> <span>39　<span class="shuming">与學人宗教宗如</span>：</span> </p><p> <span>「滿寺<span class="zhuanming">釋迦</span>子，未詳<span class="zhuanming">釋迦</span>經。</span> </p><p> <span>喚来試共語，開口雜音聲。」</span> </p><p> <span>40　<span class="shuming">三句後意頌</span>：</span> </p><p> <span>「書出語多虛，虛中帶有無。</span> </p><p> <span>却向書前會，放却意中珠。」</span> </p><p> <span>41　自餘化緣終始﹑年月，悉彰實録。𠡠謚<span class="zhuanming">襲燈大師</span>﹑<span class="zhuanming">延福之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">陸希聲</span>撰碑銘（佚，見<span class="zhuanming">陸希聲</span><span class="shuming">仰山智通大師塔銘</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">司空圖</span><span class="shuming">香巌長老讚</span>（<span class="shuming">司空表聖文集</span>卷九）﹑<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00844','1376440',this);" style="cursor:pointer;"> <span class="song">P844</span></i>著作          <p> <span class="font12 zhu">偈頌二百餘首（見<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志三</span>﹑<span class="shuming">景德傳燈錄</span>等；現佚存一百一十八首，見<span class="shuming">景德傳燈錄</span>卷一一﹑二九﹑三○，<span class="shuming">宗鏡錄</span>卷六﹑二四，<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山章</span>，<span class="zhuanming">日本</span><span class="zhuanming">神奈川</span><span class="zhuanming">縣立金澤文庫</span>編<span class="shuming">金澤文庫資料全書</span>第一卷<span class="shuming">禪籍篇</span>收錄<span class="shuming">香嚴頌</span>七十五首）﹑<span class="shuming">實錄</span>（佚）。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">敦煌</span>遺書S.5558録<span class="zhuanming">香嚴和尚</span><span class="shuming">嗟世三傷吟</span>二首，實爲<span class="zhuanming">伏牛自在</span>所作，詳<span class="zhuanming">徐俊</span><span class="shuming">敦煌詩集殘卷輯考</span>（<span class="zhuanming">中華書局</span>，二○○○年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">正法眼藏三百則</span>卷上第一七則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">正法眼藏三百則</span>卷上第一七則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">大慧語録</span>卷四﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">請益錄</span>第七則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">五燈會元</span>卷九。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00845','1376440',this);" style="cursor:pointer;"> <span class="song">P845</span></i><p> <span class="font12 zhu">7本書卷一二<span class="shuming">黄龍和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">1331</span><span class="shuming">景德傳燈錄</span>卷三○。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">禪門諸祖師拈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">1925</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">禪門諸祖師拈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">林間録</span>卷下﹑<span class="shuming">禪門諸祖師偈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">禪門諸祖師偈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">263040</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">禪門諸祖師偈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">宗鏡錄</span>卷二四。</span> </p><p> <span class="font12 zhu"><span class="song">41</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三。</span> </p></div></div></div>
</>
一一三　羅山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147327" key="1147327"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一一三　羅山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147328" key="1147328"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00449','1376319',this);" style="cursor:pointer;"> <span class="song">P449</span></i><p class="font20" id="ZSK00349-001-BT0000407">一一三　羅山和尚<span class="font12 zhu"><span class="zhuanming">道閑</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">羅山</span>和尙嗣<span class="zhuanming">巖頭</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">道閑</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">長溪</span>人也。出家於<span class="zhuanming">龜山</span>，纔具尸羅，便尋祖道，契<span class="zhuanming">巖頭</span>之密旨。</span> </p><p> <span>2　初開堂時，纔攬衣昇座，乃云：「珎重！」時有學者出来，擬申問。師便喝出云：「什摩處去来？」</span> </p><p> <span>3　有僧與<span class="zhuanming">踈山</span>和尙造<span class="zhuanming">延壽塔</span>畢，来白和尙<a class="zhuhao" href="#1960" id="1959">〔一〕</a>。和尙便問：「汝󶕾多少錢与匠人？」僧云：「一切在和尙。」<span class="zhuanming">踈山</span>云：「汝為復󶕾三錢与匠人？為復󶕾兩錢与匠人？爲復󶕾一錢与匠人？若道得，与吾親造塔。」僧無對。師在<span class="zhuanming">大嶺</span>住庵時，其僧到。師問：「什摩處来？」對云：「<span class="zhuanming">踈山</span>来。」師云：「<span class="zhuanming">踈山</span>和尙近日有什摩言句？」其僧具陳前事。師云：「還有人道得摩？」對云：「未有人道得。」師云：「汝却逥<span class="zhuanming">踈山</span>道：『<span class="zhuanming">大嶺</span>和尙聞舉有語：若󶕾三錢与匠人，和尙此生決定不得塔；若󶕾兩錢与匠人，和尙与匠人同出一手造塔；若󶕾一錢与匠人，帶累匠人眉鬚一時墮落。』」其僧便逥，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00450','1376319',this);" style="cursor:pointer;"> <span class="song">P450</span></i> <span>舉似<span class="zhuanming">踈山</span>。<span class="zhuanming">踈山</span>便具威儀，望<span class="zhuanming">大嶺</span>嘆曰：「󶕾謂無人。<span class="zhuanming">大嶺</span>有古佛，光明射到此間。」却云：「汝去向<span class="zhuanming">大嶺</span>道：猶如十二月蓮花開也。」其僧却逥，舉似師。師云：「早已龜毛長數丈也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1959" id="1960">〔一〕</a>来：原作「手」；據<span class="shuming">宗門統要</span>﹑<span class="shuming">正法眼藏</span>﹑<span class="shuming">禪門拈頌集</span>校改。</span> </p><p> <span>4　師又時上堂云：「宗門深奧，合作摩生話會？真心難定，實理何詮？祖代褒揚，曲垂知見。俊士顯于大事，次第施行。為破佛魔，撒歸深際，靈光密布，撒教現前。舉意明宗，光流大海；聞禪与道，削跡呑聲。佛与祖師，明明古路。<span class="zhuanming">摩騰</span>﹑<span class="zhuanming">竺法</span>，黃葉何殊？<span class="shuming">大藏</span>教文，圖書不得。若論宗乗一路，海口難宣。何不見<span class="zhuanming">釋迦</span>掩室，<span class="zhuanming">淨名</span>杜口？暫息波瀾，接物應機，須通俊士。應時如風，應機如電。一點不来，猶同死漢；當鋒一箭，誰肯承當？不是俊流，徒勞措口。上古流今，無過竒特。若也未逢匠伯，低首側聆，意下尋思，卒摩搔不著。記舉古話，繫惑盲侶，送向空劫，未免輪逥。󶕾抵敲作家，驢年終無是處。珎重！」</span> </p><p> <span>5　因<span class="zhuanming">鄭十三娘</span>年十二，隨一師姑參見<span class="zhuanming">西院</span><span class="zhuanming">大溈</span>和尙。纔礼拜起，<span class="zhuanming">大溈</span>問：「這个師姑什摩處住？」對云：「<span class="zhuanming">南臺江</span>邊。」<span class="zhuanming">溈山</span>便喝出。又問：「背後老婆子什摩處住？」<span class="zhuanming">十三娘</span>放身進前三步，叉手而立。<span class="zhuanming">溈山</span>再問：「這老婆子什摩處住？」<span class="zhuanming">十三娘</span>云：「早个對和尙了也。」<span class="zhuanming">溈山</span>云：「去！去！」纔下到法堂外，師姑問<span class="zhuanming">十三娘</span>：「尋常道我會禪，口如鈴相似，今日為什摩大師問著惣無語？」<span class="zhuanming">十三娘</span>云：「苦哉！苦哉！具這个眼目，也道我行脚！脫取納衣来与<span class="zhuanming">十三娘</span>著不得！」<span class="zhuanming">十三娘</span>後舉似師，便問：「只如<span class="zhuanming">十三娘</span>參見<span class="zhuanming">大溈</span>，与摩祗對，還得平穏也無？」師云：「不得無過。」娘云：「過在什摩處？」師乃叱之。娘云：「今日便是錦上更添花。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00451','1376319',this);" style="cursor:pointer;"> <span class="song">P451</span></i><p> <span>6　又時上堂云：「理上通明，与佛齊肩；事上通明，咸同諸聖。事理倶通，喚作什摩？天下橫行，羅籠自在。須是与摩漢，臨機隠現搓󶖃<a class="zhuhao" href="#1963" id="1961">〔一〕</a>，臨時自由。不是你呢呢惹惹底便解會得。若實未會，卒不可奈何三句至於四句，羅籠交通。若不會向上事，什摩處得？不見道『上士不領関』，會摩？若是超倫作者，瞥然便休。如今且有与摩漢摩？出來！試弄一轉看，作摩生精彩？若也不解縱奪，且須自識取曠劫已来不可思議底，常教現露自由自在。若論師子據地，且作摩生道千般設用，未脫野干鳴？透古透今，聲前看取。無事，珎重！」</span> </p><p> <span>7　<span class="zhuanming">軫</span>上座問：「只如<span class="zhuanming">嵒頭</span>和尙道：『<span class="zhuanming">洞山</span>好个佛，只是無光彩。』未審<span class="zhuanming">洞山</span>有何虧闕，便道無光彩？」師喚：「<span class="zhuanming">無軫</span>！」<span class="zhuanming">無軫</span>應諾。師云：「酌然好个佛<a class="zhuhao" href="#1964" id="1962">〔二〕</a>，只是無光彩。」<span class="zhuanming">軫</span>云：「大師因什摩撥<span class="zhuanming">無軫</span>話？」師云：「什摩處是<span class="zhuanming">陳</span>老師撥汝話？快道！快道！」<span class="zhuanming">無軫</span>説不得。師便打之。</span> </p><p> <span>8　問：「如何是宗門中流布？」師乃展手。</span> </p><p> <span>9　問：「急急来投，請師一接。」師云：「會摩？」對云：「不會。」師云：「箭過也！」</span> </p><p> <span>10　又大德參師。師問：「大德号个什摩？」對云：「<span class="zhuanming">明教</span>。」師云：「還會教也無？」對云：</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00452','1376319',this);" style="cursor:pointer;"> <span class="song">P452</span></i> <span>「隨分。」師竪起拳云：「<span class="zhuanming">靈山</span>會上，与摩喚作什摩教？」對云：「喚作拳教。」師笑云：「与摩是拳教。」師却展足云：「与摩時喚作什摩？」大德無對。師却云：「莫是脚教摩？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1961" id="1963">〔一〕</a>󶖃：<span class="shuming">佛光大藏經</span>本校作「摻」；<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集索引</span>﹑<span class="zhuanming">吳福祥</span>校作「搽」；<span class="zhuanming">禪文化研究所</span><span class="shuming">祖堂集索引</span>校作「㩶」；疑當爲「𢴉」，音荼，通借爲「挪」，「搓挪」同義連文。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1962" id="1964">〔二〕</a>酌﹑「灼」通。</span> </p><p> <span>11　師臨遷化時，上堂昇座，良久，展開左手。主事云：「東面黑，師僧退後。」師又良久，展開右手。主事又云：「西面黑，師僧退後。」師却云：「欲報師恩，無過守志；欲報王恩，無過流通大教。歸去也！歸去也！呵呵，珎重！」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">續補高僧傳</span>卷六﹑<span class="shuming">閩書</span>卷一三七﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">徐京熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宗門統要</span>卷八<span class="shuming">踈山</span>章﹑<span class="shuming">正法眼藏</span>卷中<span class="shuming">踈山</span>章﹑<span class="shuming">聯燈會要</span>卷二二<span class="shuming">踈山</span>章﹑<span class="shuming">宗門拈頌集</span>卷二一<span class="shuming">踈山</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">踈山</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">宗門統要</span>卷六<span class="shuming">鄭十三娘</span>章﹑<span class="shuming">聯燈會要</span>卷一○<span class="shuming">鄭十三娘</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">7</span><span class="shuming">宗門統要</span>卷九﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一七。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00453','1376319',this);" style="cursor:pointer;"> <span class="song">P453</span></i><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一七﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span>祖堂集卷第九</span> </p></div></div></div>
</>
二二四　香嚴和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147331" key="1147331"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二二四　香嚴和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147324" key="1147324"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00827','1376440',this);" style="cursor:pointer;"> <span class="song">P827</span></i><p class="font20" id="ZSK00349-001-BT0000792">二二四　香嚴和尚<span class="font12 zhu"><span class="zhuanming">智閑</span>，？—八九八<a class="zhuhao" href="#3343" id="3341">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">香嚴</span>和尙嗣<span class="zhuanming">溈山</span>，在<span class="zhuanming">鄧州</span><a class="zhuhao" href="#3344" id="3342">〔二〕</a>。師諱<span class="zhuanming">智閑</span>。未覩實録。時云<span class="zhuanming">青州</span>人也。</span> </p><p> <span>2　身方七尺，博聞利辯，才學無當。在<span class="zhuanming">溈山</span>衆中時，擊論玄猷，時稱「禪匠」。前後數數扣擊，<span class="zhuanming">溈山</span>問難，對荅如流。<span class="zhuanming">溈山</span>深知其浮學未達根本，而未能制其詞辯。後因一朝，<span class="zhuanming">溈山</span>問曰：「汝從前所有學解，以眼耳於他人見聞及經卷冊子上記得来者，吾不問汝。汝初從父母胞胎中出，未識東西時本分事，汝試道一句来，吾要記汝。」師從兹無對，仾頭良久。更進數言，<span class="zhuanming">溈山</span>皆不納之，遂請為道。<span class="zhuanming">溈山</span>云：「吾道不當。汝自道得，是汝眼目。」師遂歸堂中，遍撿冊子，亦無一言可對，遂一時燼之。有學人近前乞取，師云：「我一生来被他帶累，汝更要之奚為？」並不与之，一時燼矣。師曰：「此生不</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00828','1376440',this);" style="cursor:pointer;"> <span class="song">P828</span></i> <span>學佛法也。余自生来，謂無有當，今日被<span class="zhuanming">溈山</span>一撲淨盡，且作一个長行粥飯僧過一生。」遂礼辝<span class="zhuanming">溈山</span>，兩淚出門。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3341" id="3343">〔一〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">唐</span><span class="zhuanming">光化</span>元年（八九八）卒。<span class="shuming">宋僧傳</span>十三﹑<span class="shuming">景德錄</span>十一無卒年，<span class="shuming">宗統編年</span>作<span class="zhuanming">光化</span>元年卒，未審何據。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3342" id="3344">〔二〕</a>鄧：原作「登」；<span class="shuming">宋高僧傳</span>「<span class="zhuanming">梁</span><span class="zhuanming">鄧州</span><span class="zhuanming">香嚴山</span><span class="zhuanming">智閑</span>」，據校改。</span></p><p> <span>3　因到<span class="zhuanming">香嚴山</span><span class="zhuanming">忠</span>國師遺跡，棲心憩泊，併除草木散悶。因擊擲瓦礫次，失笑，因而大悟。乃作偈曰：</span> </p><p> <span>「一挃忘所知<a class="zhuhao" href="#3348" id="3345">〔一〕</a>，更不自修持。</span> </p><p> <span>處處無蹤跡，聲色外威儀。</span> </p><p> <span>十方達道者，咸言上上機。」</span> </p><p> <span>便罷歸室，焚香具威儀，五躰投地，遙礼<span class="zhuanming">溈山</span>，讃曰：「真善知識！具大慈悲，拔濟迷品。當時若為我道却，則無今日事也。」</span> </p><p> <span>4　便上<span class="zhuanming">溈山</span>，具陳前事，並發明偈子呈似和尙。便上堂，令堂維那呈似大衆，大衆惣賀。唯有<span class="zhuanming">仰山</span>出外未歸。<span class="zhuanming">仰山</span>歸後，<span class="zhuanming">溈山</span>向<span class="zhuanming">仰山</span>説前件因緣<a class="zhuhao" href="#3349" id="3346">〔二〕</a>，兼把偈子見似<span class="zhuanming">仰山</span>。<span class="zhuanming">仰山</span>見了，賀一切後，向和尙説：「雖則与摩發明，和尙還驗得他也無？」<span class="zhuanming">溈山</span>云：「不驗他。」<span class="zhuanming">仰山</span>便去<span class="zhuanming">香嚴</span>處，賀喜一切後，</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00829','1376440',this);" style="cursor:pointer;"> <span class="song">P829</span></i> <span>便問：「前頭則有如是次第了也。然雖如此，不息衆人疑。」「作摩生疑聻？」「將謂預造。師兄已是發明了也，別是氣道造道將來<a class="zhuhao" href="#3350" id="3347">〔三〕</a>。」<span class="zhuanming">香嚴</span>便造偈對曰：</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3345" id="3348">〔一〕</a>挃：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">大光明藏</span>等作「擊」；<span class="shuming">祖庭事苑</span>卷二：「挃，當作抶，知栗切，擊也。<span class="shuming">莊子</span>：『抶其背。』挃，穫禾聲，非義。」</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3346" id="3349">〔二〕</a>溈：原作「󶖊」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3347" id="3350">〔三〕</a>氣道：疑爲「舉道」之譌，以「氣」与「舉」俗字「󶖋」﹑「𥸦」相混致誤，下同。</span> </p><p> <span>「去年未是貧，今年始是貧；</span> </p><p> <span>去年無卓錐之地，今年錐亦無。」</span> </p><p> <span><span class="zhuanming">仰山</span>云：「師兄在知有如来禪<a class="zhuhao" href="#3354" id="3351">〔一〕</a>，且不知有祖師禪。」</span> </p><p> <span>5　師問僧：「如人在高樹上，口銜樹枝，脚下踏樹<a class="zhuhao" href="#3355" id="3352">〔二〕</a>，手不攀枝，下有人問：『如何是西来意？』又須向伊道。若道又被撲殺，不道違於他問。汝此時作摩生指他，自免喪身失命？」<span class="zhuanming">虎頭</span><span class="zhuanming">招</span>上座返問：「上樹時則不問，未上樹時作摩生？」師笑：「噓！噓！」</span> </p><p> <span>6　問：「如何是據現在學<a class="zhuhao" href="#3356" id="3353">〔三〕</a>？」師以扇子旋轉示云：「見摩？見摩？」</span> </p><p> <span>7　問：「如何是無表戒？」云：「待闍梨還俗則為伱説。」</span> </p><p> <span>8　問：「如何是聲色外相見一句？」云：「某甲未住<span class="zhuanming">香嚴</span>時，且道在什摩處？」「与摩時亦不敢道在。」云：「如幻人心心所念法。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3351" id="3354">〔一〕</a>在﹑「纔」通。有「僅」義，見<span class="zhuanming">王念孫</span><span class="shuming">讀書雜志</span>卷五；<span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">仰山</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山</span>章作「汝只得如來禪」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3352" id="3355">〔二〕</a>下：疑爲「不」字之譌；<span class="shuming">祖源通錄撮要</span>﹑<span class="shuming">正法眼藏</span>等此句作「脚不踏樹」，<span class="shuming">景德傳燈録</span>作「脚無所蹋」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3353" id="3356">〔三〕</a><span class="shuming">景德傳燈錄</span>等並無「據」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00830','1376440',this);" style="cursor:pointer;"> <span class="song">P830</span></i><p> <span>9　問：「如何是聲前一句？」師云：「大德未問時則荅。」進曰：「即今時如何？」云：「即今時問也。」</span> </p><p> <span>10　問：「如何是『直截根原佛所印』？」師把杖抛下，撮手而去<a class="zhuhao" href="#3358" id="3357">〔一〕</a>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3357" id="3358">〔一〕</a>撮：<span class="shuming">景德傳燈錄</span>作「撒」。</span></p><p> <span>11　<span class="shuming">指古人跡頌</span>曰：</span> </p><p> <span>「古人語，語中骨。</span> </p><p> <span>如雲暎秋月，光明時出沒。</span> </p><p> <span>句裏隠，不當當，</span> </p><p> <span>人玄會，暗商量。</span> </p><p> <span>唯自肯，意不傷，</span> </p><p> <span>似一物，不相妨。」</span> </p><p> <span>12　師与<span class="zhuanming">樂普</span>同行。欲得相別時，<span class="zhuanming">樂普</span>云：「同行什摩處去？」師云：「去<span class="zhuanming">東亰</span>。」<span class="zhuanming">普</span>曰：「去作什摩？」師云：「十字路頭卓庵去。」<span class="zhuanming">普</span>曰：「卓庵作什摩？」師云：「為人。」<span class="zhuanming">普</span>曰：「作摩生為</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00831','1376440',this);" style="cursor:pointer;"> <span class="song">P831</span></i> <span>人？」師便舉起拂子。<span class="zhuanming">普</span><a class="zhuhao" href="#3362" id="3359">〔一〕</a>：「舉拂子作摩生為人？」師便抛下拂<a class="zhuhao" href="#3363" id="3360">〔二〕</a>。<span class="zhuanming">普</span>云：「荒處猶過在，淨地為什摩却迷人？」師云：「恠伊作什摩？」</span> </p><p> <span>13　<span class="shuming">勵學吟</span>：</span> </p><p> <span>「滿口語，無處説，明明向道人不决。</span> </p><p> <span>急著力，勤咬囓，無常到来救不徹。</span> </p><p> <span>日裏話，暗嗟切<a class="zhuhao" href="#3364" id="3361">〔三〕</a>，快磨古錐淨挑揭。</span> </p><p> <span>理盡覺，自護持，此生事，吾不説。</span> </p><p> <span>玄旨求他古老吟，禪學須窮心影絶。」</span> </p><p> <span>14　師<span class="shuming">誡宗教接物頌</span>曰：</span> </p><p> <span>「三句語，究人玄，</span> </p><p> <span>迅面目，示豁然。</span> </p><p> <span>開兩路，俻機緣，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3359" id="3362">〔一〕</a>「普」下疑脫「云」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3360" id="3363">〔二〕</a>「拂」下疑脱「子」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3361" id="3364">〔三〕</a>嗟：<span class="shuming">景德傳燈錄</span>作「瑳」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00832','1376440',this);" style="cursor:pointer;"> <span class="song">P832</span></i><p> <span>投不遇，説多年。」</span> </p><p> <span>15　<span class="zhuanming">洞山</span>問僧：「離什摩處来？」對云：「離<span class="zhuanming">香嚴</span>来。」<span class="zhuanming">山</span>云：「有什摩佛法因緣？」對云：「佛法因緣即多，只是愛説三䓁照。」<span class="zhuanming">山</span>云：「舉看！」學人舉云：「恒照﹑常照﹑本来照。」<span class="zhuanming">洞山</span>云：「有人問此三等照也無？」對云：「有。」<span class="zhuanming">山</span>云：「作摩生問？」對云：「『作摩生是恒照？』又問常照。」<span class="zhuanming">山</span>云：「好問處不問。」僧問：「請師垂个問頭。」<span class="zhuanming">洞山</span>云：「問則有，不用拈出。緣作摩故？闍梨千鄉万里来，乍到者裏，且歇息。」其僧纔得个問頭，眼淚落。<span class="zhuanming">洞山</span>云：「哭作什摩？」對云：「啓和尙：末代後生，伏蒙和尙垂方便，得這个氣道，一則喜不自勝，二則戀和尙法席，所以与摩淚下。」<span class="zhuanming">洞山</span>云：「<span class="zhuanming">唐三藏</span>又作摩生從<span class="zhuanming">唐國</span>去<span class="zhuanming">西天</span>十万八千里？為這个佛法因緣不惜身命，過得如許多嶮難！所以道：『五<span class="zhuanming">天</span>猶未到，兩眼淚先枯。』雖則是從此<span class="zhuanming">香嚴</span>千鄉万里，為佛法因緣，怕个什摩？」其僧下山，却歸<span class="zhuanming">香嚴</span>。從容得二日，師戴帽子上堂，其僧便出来，問：「承師有言：『恒照﹑常照﹑本来照。』三等照則不問，不照時喚作什摩？」師便却下帽子，抛放衆前。其僧却歸<span class="zhuanming">洞山</span>，具陳前事。<span class="zhuanming">洞山</span>却仾頭，後云：「實与摩也無？」對云：「實与摩。」<span class="zhuanming">洞</span>云：「若也實与摩，斫頭也無罪過。」其僧却歸<span class="zhuanming">香嚴</span>，具陳前事。師下牀，向<span class="zhuanming">洞山</span>合掌云：「<span class="zhuanming">新豊</span>和尙是作家。」</span> </p><p> <span>16　<span class="shuming">最後頌</span>曰<a class="zhuhao" href="#3366" id="3365">〔一〕</a>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3365" id="3366">〔一〕</a>頌：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">禪門諸祖師偈頌</span>並作「語」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00833','1376440',this);" style="cursor:pointer;"> <span class="song">P833</span></i><p> <span>「有一語，全規矩，</span> </p><p> <span>休思量，不自許。</span> </p><p> <span>路逢同道人<a class="zhuhao" href="#3369" id="3367">〔一〕</a>，揚眉省来處<a class="zhuhao" href="#3370" id="3368">〔二〕</a>。</span> </p><p> <span>踏不著，多疑慮，</span> </p><p> <span>却思量，帶伴侶。</span> </p><p> <span>一生參學事無成，慇懃抱得栴檀樹。」</span> </p><p> <span>17　<span class="shuming">常在頌</span>：</span> </p><p> <span>「管帶歷歷，諸邊寧息，</span> </p><p> <span>平常見聞，不入榛棘。</span> </p><p> <span>四威儀中，淨潔析析，</span> </p><p> <span>機感相投，一時抛擲。</span> </p><p> <span>嘿處對緣，聲前顯跡，</span> </p><p> <span>同道相知，不勞勢力。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3367" id="3369">〔一〕</a>同：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">禪門諸祖師偈頌</span>並作「達」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3368" id="3370">〔二〕</a>揚：原作「楊」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00834','1376440',this);" style="cursor:pointer;"> <span class="song">P834</span></i><p> <span>18　<span class="shuming">修行頌</span>曰：</span> </p><p> <span>「天寒宜曝日，歸堂一食傾，</span> </p><p> <span>思著未生時，宜然任他清。</span> </p><p> <span>只摩尋時<a class="zhuhao" href="#3373" id="3371">〔一〕</a>，明鏡非明鏡，</span> </p><p> <span>獨坐覺靈涼<a class="zhuhao" href="#3374" id="3372">〔二〕</a>，行時也只寧。」</span> </p><p> <span>19　<span class="zhuanming">鄭</span>郎中問頌：</span> </p><p> <span>「旣無人解，又無人縛，</span> </p><p> <span>出此路歧，入何城廓？」</span> </p><p> <span>師頌荅：</span> </p><p> <span>「語中埋跡，聲前露容，</span> </p><p> <span>即時妙會，古人道同。</span> </p><p> <span>嚮應機勸，無自他宗，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3371" id="3373">〔一〕</a>此句脫一字，疑「只」下有「与」字，或「尋」下有「常」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3372" id="3374">〔二〕</a>涼：疑爲「源」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00835','1376440',this);" style="cursor:pointer;"> <span class="song">P835</span></i><p> <span>訶起駭𨁼<a class="zhuhao" href="#3379" id="3375">〔一〕</a>，嚬迅成龍。」</span> </p><p> <span><span class="zhuanming">鄭</span>郎中又問：</span> </p><p> <span>「来無他徹跡<a class="zhuhao" href="#3380" id="3376">〔二〕</a>，去是非我途，</span> </p><p> <span>併逐猿猴盡<a class="zhuhao" href="#3381" id="3377">〔三〕</a>，山川境在無？」</span> </p><p> <span>大師以<span class="shuming">發機頌</span>荅：</span> </p><p> <span>「語裏埋筋骨，音聲染道容，</span> </p><p> <span>即時纔妙會，拍手趂乖龍。」</span> </p><p> <span>20　<span class="shuming">清思頌</span>曰：</span> </p><p> <span>「盡日坐虛堂，靜思絶參詳。</span> </p><p> <span>更無迴頋意，争肯置平常？」</span> </p><p> <span>21　<span class="shuming">談玄頌</span>曰<a class="zhuhao" href="#3382" id="3378">〔四〕</a>：</span> </p><p> <span>「的的無兼帶，獨運何依頼？</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3375" id="3379">〔一〕</a>駭：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">禪門諸祖師偈頌</span>作「騃」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3376" id="3380">〔二〕</a>徹﹑「轍」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3377" id="3381">〔三〕</a>據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本補「逐猿」二字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3378" id="3382">〔四〕</a>談玄：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">禪門諸祖師偈頌</span>並作「譚道」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00836','1376440',this);" style="cursor:pointer;"> <span class="song">P836</span></i><p> <span>路逢達道人，莫將語嘿對。」</span> </p><p> <span>22　<span class="shuming">与學人玄機頌</span>曰：</span> </p><p> <span>「妙旨迅速，言説来遅，</span> </p><p> <span>纔隨語會，迷却神機。</span> </p><p> <span>揚眉當問<a class="zhuhao" href="#3387" id="3383">〔一〕</a>，對靣熙怡，</span> </p><p> <span>是何境界？同道方知。」</span> </p><p> <span>23　<span class="shuming">渾淪語頌</span>曰：</span> </p><p> <span>「一束茆，草六分，</span> </p><p> <span>盖得庵，無子門。</span> </p><p> <span>蔵頭人，入去却，</span> </p><p> <span>轉頭来，語渾淪。」</span> </p><p> <span>24　師為衆曰：「此丗界日月短促，則須急急底事了却去。平治如許多不如意事，直須如地相似，安然不動。一切殊勝境不隨轉，只摩尋常，不用造作，獨脫現前，不帶伴侶。皎然秋月明，內外通透。尅念寸隂，直須此生了却。今生不了，阿誰替代？大德，莫待頭白齒黃，耳聾眼暗，無常到来，悔</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00837','1376440',this);" style="cursor:pointer;"> <span class="song">P837</span></i> <span>當何及？大德，身上是他衣，堂裏是他食，燈油火炭﹑床榻臥具，什方信心供須，將何道業消受？一念跡不盡，个个是債負。特達丈夫氣志堅固，心如断繩休去。三界因果無断，現時富貴﹑貧窮苦樂之事，盡未來際縱恣貪愛，織造有漏，至于今日，應當知足。過去諸佛還從凡夫中修持去<a class="zhuhao" href="#3388" id="3384">〔二〕</a>，無天生聖人。大德，本離󶖌中<a class="zhuhao" href="#3389" id="3385">〔三〕</a>，抛却父母出家，為什摩事？莫因循，莫猶預虛度光隂。古人道：『寄語參玄人，光隂莫虛度。』<span class="zhuanming">百丈</span>云：『努力一生須了却，誰能累刼受諸殃。』」</span> </p><p> <span>25　<span class="shuming">明古頌</span>曰<a class="zhuhao" href="#3390" id="3386">〔四〕</a>：</span> </p><p> <span>「古人骨，多靈異，</span> </p><p> <span>賢子孫，密安置。</span> </p><p> <span>此一門，成孝義，</span> </p><p> <span>人未達，莫差池。</span> </p><p> <span>須志固，遣狐疑，</span> </p><p> <span>得安靜，不傾危。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3383" id="3387">〔一〕</a>揚：原作「楊」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3384" id="3388">〔二〕</a>凡夫：原字漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3385" id="3389">〔三〕</a>󶖌：<span class="zhuanming">柳田聖山</span><span class="shuming">祖堂集索引</span>校作「鄉」，<span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本校作「歸」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3386" id="3390">〔四〕</a><span class="shuming">明古頌</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="shuming">授指</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00838','1376440',this);" style="cursor:pointer;"> <span class="song">P838</span></i><p> <span>向即遠，求卽離，</span> </p><p> <span>取即失，急即遲。</span> </p><p> <span>無計校<a class="zhuhao" href="#3392" id="3391">〔一〕</a>，忘覺知，</span> </p><p> <span>濁流識，今古偽。</span> </p><p> <span>一刹那，通變異，</span> </p><p> <span>嵯峨山，石火起。</span> </p><p> <span>内裏發，焚巔𡻭，</span> </p><p> <span>無遮欄，燒海底。</span> </p><p> <span>法網踈，靈燄細，</span> </p><p> <span>六月卧，去被衣。</span> </p><p> <span>盖不得，無假偽，</span> </p><p> <span>達道人，唱祖意。</span> </p><p> <span>我師宗，古来諱，</span> </p><p> <span>唯此人，善安置。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3391" id="3392">〔一〕</a>校：原作「挍」；<span class="shuming">景德傳燈錄</span>等並作「校」，據改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00839','1376440',this);" style="cursor:pointer;"> <span class="song">P839</span></i><p> <span>足法財，具慙愧，</span> </p><p> <span>不虚施，用處諦。</span> </p><p> <span>有人問，小呵氣，</span> </p><p> <span>更尋来，説米貴。」</span> </p><p> <span>26　与<span class="zhuanming">崔</span>大夫<span class="shuming">暢玄頌</span>曰：</span> </p><p> <span>「達人多隠顯，不定露形儀。</span> </p><p> <span>語下不遺跡，密密潛護持。</span> </p><p> <span>動容揚古路，明妙乃方知。</span> </p><p> <span>應物但施設，莫道不思議。」</span> </p><p> <span>27　<span class="shuming">寶明頌</span>曰：</span> </p><p> <span>「思清人少慮，風規自然足。</span> </p><p> <span>影落在音容，孤明絶撑觸。」</span> </p><p> <span>28　<span class="shuming">出家頌</span>：</span> </p><p> <span>「從来求出家，未詳出家稱。</span> </p><p> <span>起坐只尋常，更無小殊勝。」</span> </p><p> <span>29　<span class="shuming">寄法堂頌</span>：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00840','1376440',this);" style="cursor:pointer;"> <span class="song">P840</span></i><p> <span>「東間裏入寂，西間裏語話，</span> </p><p> <span>中間裏睡眠，通間裏行道。</span> </p><p> <span>向前即檢校<a class="zhuhao" href="#3395" id="3393">〔一〕</a>，向後即隠形，</span> </p><p> <span>時人都不措，問什摩精靈？」</span> </p><p> <span>荅曰：</span> </p><p> <span>「淨地上鼓怒，怡然中伴嗔，</span> </p><p> <span>平坦處不守，危嶮中蔵身。</span> </p><p> <span>盲聾遇之眼開，<span class="zhuanming">僧繇</span>駐筆凝神<a class="zhuhao" href="#3396" id="3394">〔二〕</a>。」</span> </p><p> <span>30　<span class="shuming">玄旨頌</span>曰：</span> </p><p> <span>「去去無標的，来来只摩来。</span> </p><p> <span>有人相借問，不語笑咳咳。」</span> </p><p> <span>31　<span class="shuming">贈同住歸寂頌</span>：</span> </p><p> <span>「同住道人七十餘，共辝城郭樂山居。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3393" id="3395">〔一〕</a>檢校：原作「撿挍」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3394" id="3396">〔二〕</a>繇：原作「瑤」；<span class="zhuanming">僧繇</span>，<span class="zhuanming">梁</span>畫家<span class="zhuanming">張僧繇</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00841','1376440',this);" style="cursor:pointer;"> <span class="song">P841</span></i><p> <span>身如寒木心芽絶，不話<span class="zhuanming">唐</span>言休<span class="zhuanming">梵</span>書。</span> </p><p> <span>心期盡處身雖喪，<span class="zhuanming">如来</span>弟子沙門樣。</span> </p><p> <span>深信共崇鉢塔成，巍巍置在青山嶂。</span> </p><p> <span>觀夫參道不虛然，脫去形骸甚高上。</span> </p><p> <span>從来不説今朝事，暗裏埋頭隠玄暢。</span> </p><p> <span>不留蹤跡異人間，深妙神光飽明亮。」</span> </p><p> <span>32　<span class="shuming">勸學頌</span>曰：</span> </p><p> <span>「出家修道莫求安，失念求安學道難。</span> </p><p> <span>未得直須求大道，覺了無安無不安。」</span> </p><p> <span>33　<span class="shuming">志守得破頌</span>云：</span> </p><p> <span>「十五日已前，師僧莫離此間；</span> </p><p> <span>十五日已後，師僧莫住此間。</span> </p><p> <span>去即打汝頭破，住即亦復如然。</span> </p><p> <span>不去不住，事意如何？</span> </p><p> <span>是即是，擬即差。」</span> </p><p> <span>34　<span class="shuming">辝見聞頌</span>曰：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00842','1376440',this);" style="cursor:pointer;"> <span class="song">P842</span></i><p> <span>「好住𨒬分離<a class="zhuhao" href="#3398" id="3397">〔一〕</a>，幽宗人跡稀。</span> </p><p> <span>從来未登陟，無計遣狐疑。」</span> </p><p> <span>35　<span class="shuming">分明頌</span>：</span> </p><p> <span>「頓喪命根，威德自足。</span> </p><p> <span>一物不似，規矩現前。」</span> </p><p> <span>36　<span class="shuming">遵古路頌与郎中</span>：</span> </p><p> <span>「虛心越境淨思量，句裏無蹤聲外詳。</span> </p><p> <span>文字影像駭驚覺，動容彈指飽馨香。」</span> </p><p> <span>37　<span class="shuming">与蕫兵馬使説示偈</span>：</span> </p><p> <span>「宿靜心意到山中，為求半偈契神蹤。</span> </p><p> <span>向道却思思不得，却被尋思㝵不通。」</span> </p><p> <span>38　<span class="shuming">專志頌</span>：</span> </p><p> <span>「宛轉宛轉，究盡疑見，</span> </p><p> <span>只摩分明，無生己戀。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3397" id="3398">〔一〕</a>𨒬：疑爲「逕」字之譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00843','1376440',this);" style="cursor:pointer;"> <span class="song">P843</span></i><p> <span>內外不思，未露眉面，</span> </p><p> <span>如夢踏虵，驚人頓變。」</span> </p><p> <span>39　<span class="shuming">与學人宗教宗如</span>：</span> </p><p> <span>「滿寺<span class="zhuanming">釋迦</span>子，未詳<span class="zhuanming">釋迦</span>經。</span> </p><p> <span>喚来試共語，開口雜音聲。」</span> </p><p> <span>40　<span class="shuming">三句後意頌</span>：</span> </p><p> <span>「書出語多虛，虛中帶有無。</span> </p><p> <span>却向書前會，放却意中珠。」</span> </p><p> <span>41　自餘化緣終始﹑年月，悉彰實録。𠡠謚<span class="zhuanming">襲燈大師</span>﹑<span class="zhuanming">延福之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">陸希聲</span>撰碑銘（佚，見<span class="zhuanming">陸希聲</span><span class="shuming">仰山智通大師塔銘</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">司空圖</span><span class="shuming">香巌長老讚</span>（<span class="shuming">司空表聖文集</span>卷九）﹑<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">謝旻</span>等<span class="shuming">（雍正）江西通志</span>卷一○五<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00844','1376440',this);" style="cursor:pointer;"> <span class="song">P844</span></i>著作          <p> <span class="font12 zhu">偈頌二百餘首（見<span class="shuming">新唐書</span>卷五九<span class="shuming">藝文志三</span>﹑<span class="shuming">景德傳燈錄</span>等；現佚存一百一十八首，見<span class="shuming">景德傳燈錄</span>卷一一﹑二九﹑三○，<span class="shuming">宗鏡錄</span>卷六﹑二四，<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山章</span>，<span class="zhuanming">日本</span><span class="zhuanming">神奈川</span><span class="zhuanming">縣立金澤文庫</span>編<span class="shuming">金澤文庫資料全書</span>第一卷<span class="shuming">禪籍篇</span>收錄<span class="shuming">香嚴頌</span>七十五首）﹑<span class="shuming">實錄</span>（佚）。</span> </p>考證          <p> <span class="font12 zhu"><span class="zhuanming">敦煌</span>遺書S.5558録<span class="zhuanming">香嚴和尚</span><span class="shuming">嗟世三傷吟</span>二首，實爲<span class="zhuanming">伏牛自在</span>所作，詳<span class="zhuanming">徐俊</span><span class="shuming">敦煌詩集殘卷輯考</span>（<span class="zhuanming">中華書局</span>，二○○○年）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">正法眼藏三百則</span>卷上第一七則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">正法眼藏三百則</span>卷上第一七則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">仰山</span>章﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">大慧語録</span>卷四﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">請益錄</span>第七則﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">五燈會元</span>卷九。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00845','1376440',this);" style="cursor:pointer;"> <span class="song">P845</span></i><p> <span class="font12 zhu">7本書卷一二<span class="shuming">黄龍和尚</span>章﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">大光明藏</span>卷中﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一一。</span> </p><p> <span class="font12 zhu"><span class="song">10</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">五燈會元</span>卷九。</span> </p><p> <span class="font12 zhu"><span class="song">1331</span><span class="shuming">景德傳燈錄</span>卷三○。</span> </p><p> <span class="font12 zhu"><span class="song">16</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">禪門諸祖師拈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">1925</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">禪門諸祖師拈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">21</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">祖庭事苑</span>卷二﹑<span class="shuming">林間録</span>卷下﹑<span class="shuming">禪門諸祖師偈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">22</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">禪門諸祖師偈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">263040</span><span class="shuming">景德傳燈錄</span>卷二九﹑<span class="shuming">禪門諸祖師偈頌</span>卷三。</span> </p><p> <span class="font12 zhu"><span class="song">28</span><span class="shuming">宗鏡錄</span>卷二四。</span> </p><p> <span class="font12 zhu"><span class="song">41</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">祖源通錄撮要</span>卷三。</span> </p></div></div></div>
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瓜部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147336" key="1147336"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 瓜部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147337" key="1147337"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376561',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000971"><b>瓜部</b></p><p> <span>瓜：𦬔</span> </p><p> <span>瓢：󶖹</span> </p></div></div></div>
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卷第十
<div class="wlghyzd_wzb_18"><div id="FCdiv1147340" key="1147340"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1146658" key="1146658"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00454','1376321',this);" style="cursor:pointer;"> <span class="song">P454</span></i><p class="font20" id="ZSK00349-001-BT0000411">一一四　玄沙和尚<span class="font12 zhu"><span class="zhuanming">師備</span>，八三五—九○八<a class="zhuhao" href="#1966" id="1965">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">玄沙</span>和尙嗣<span class="zhuanming">雪峯</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">師俻</span>，俗姓<span class="zhuanming">謝</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩縣</span>人也。<span class="zhuanming">咸通</span>初，上<span class="zhuanming">芙蓉山</span>出家，於<span class="zhuanming">鍾陵</span><span class="zhuanming">開元寺</span><span class="zhuanming">道玄</span>律師受戒，却歸山門。凡所施為，必先於人。不憚風霜，豈倦寒暑？衣唯布納，道在精專。語嘿有規，不參時倫。<span class="zhuanming">雪峯</span>見師器質粹容，亦多相接，乃稱師為<span class="zhuanming">俻頭陁</span>。如斯數載，陪仰親依。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1965" id="1966">〔一〕</a>據<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">福州</span><span class="zhuanming">玄沙院</span><span class="zhuanming">宗一師備</span>　<span class="zhuanming">閩</span><span class="zhuanming">謝氏</span>。　<span class="zhuanming">梁</span><span class="zhuanming">開平</span>二年卒，年七十四（八三五—九○八）。<span class="shuming">佛祖道影</span>作年七十，<span class="shuming">隆興通論</span>﹑<span class="shuming">釋氏通鑑</span>作年七十五，今據<span class="shuming">宋僧傳</span>十三及語錄附<span class="zhuanming">林澂</span>撰碑文。」</span> </p><p> <span>2　有一日普請畬田，<span class="zhuanming">雪峯</span>見一條虵，以杖撩起，召衆云：「看！看！」以刀芟為兩段。師便以杖挑抛背後，更不頋視。衆僧愕然。<span class="zhuanming">雪峯</span>云：「俊哉！」</span> </p><p> <span>3　<span class="zhuanming">雪峯</span>一日諕曰：「<span class="zhuanming">俻頭陁</span>未曽經歷諸方，何妨看一轉乎？」如是得四度。師見和尙切，依和尙處分，裝裹一切了，恰去到嶺上，踢著石頭，忽然大悟。後失聲云：「<span class="zhuanming">達摩</span>不過来，二祖不傳持。」又</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00455','1376321',this);" style="cursor:pointer;"> <span class="song">P455</span></i> <span>上大樹，望見<span class="zhuanming">江西</span>了，云：「奈是許伱婆！」便歸<span class="zhuanming">雪峯</span>。<span class="zhuanming">雪峯</span>見他来，問師：「教你去<span class="zhuanming">江西</span>，那得与摩迴速乎？」師對云：「到了也。」<span class="zhuanming">峯</span>曰：「到那裏？」師具陳前事。<span class="zhuanming">雪峯</span>深異其器，重垂入室之談。師即盡領玄機，如瓶瀉水。初住<span class="zhuanming">普應</span>，次卜<span class="zhuanming">玄沙</span>。後<span class="zhuanming">閩</span>王迎居<span class="zhuanming">安國寺</span>，礼重為師，奏錫紫衣﹑師号<span class="zhuanming">宗一大師</span><a class="zhuhao" href="#1969" id="1967">〔一〕</a>。三處住持三十来年，匡八百衆矣。</span> </p><p> <span>4　問：「如何是學人自己事？」師云：「用自己作什摩？」</span> </p><p> <span>5　問：「從上宗門中事，此間如何言論<a class="zhuhao" href="#1970" id="1968">〔二〕</a>？」師云：「少人聽。」</span> </p><p> <span>6　師云：「佛言：『吾有正法眼，付嘱<span class="zhuanming">摩訶迦葉</span>。』我道猶如話月。<span class="zhuanming">曺溪</span>竪起拂子，是指月。」</span> </p><p> <span>7　問：「古人瞬視接人，師如何接人？」師云：「我不瞬視接人。」進曰：「師如何接人？」師視之。</span> </p><p> <span>8　問：「古人拈槌竪拂，還當宗乗中事也無？」師云：「不當。」進曰：「古人意作摩生？」師竪起拂子。進曰：「宗門中事作摩生？」師云：「待伱自悟始得。」</span> </p><p> <span>9　師問<span class="zhuanming">長生</span>：「<span class="zhuanming">維摩</span>觀佛，前際不来，後際不去，今則無住。長老作摩生観？」對云：「放某甲過，有个商量。」師曰：「放長老過，作摩生？」長老良久。師云：「教阿誰委？」對云：「徒勞側</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00456','1376321',this);" style="cursor:pointer;"> <span class="song">P456</span></i> <span>耳。」師云：「正知你鬼趣裏作活計。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1967" id="1969">〔一〕</a>錫﹑「賜」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1968" id="1970">〔二〕</a>間：原作「問」。</span> </p><p> <span>10　師聞魚鼓聲，乃云：「打我也！」</span> </p><p> <span>11　師遊南州時，与<span class="zhuanming">王</span>太傅一房坐。時有一沙弥揭簾欲入，見師与太傅，便放簾抽身退步。師云：「者沙弥，好喫二十棒！」太傅云：「与摩則<span class="zhuanming">延彬</span>罪過<a class="zhuhao" href="#1974" id="1971">〔一〕</a>。」師云：「無。佛法不是這个道理，也須子細好。」</span> </p><p> <span>僧問<span class="zhuanming">中塔</span>：「沙弥過在於何，打二十棒？」<span class="zhuanming">塔</span>云：「更添三十棒，沙弥又無過。」又問<span class="zhuanming">興化</span>，<span class="zhuanming">興化</span>云：「若會二公坐處，此棒不從外来。」又問<span class="zhuanming">順德</span>：「<span class="zhuanming">玄沙</span>与摩道，意作摩生？」<span class="zhuanming">順德</span>云：「不為水而打水。」僧曰：「与摩則太尉亦合先陁去也<a class="zhuhao" href="#1975" id="1972">〔二〕</a>。」<span class="zhuanming">德</span>云：「又成求他不肯。」進曰：「只如不為水而打水，意作摩生？」<span class="zhuanming">德</span>云：「青山碾為塵，敢保無閑人。」</span> </p><p> <span>12　<span class="shuming">天請問經</span>曰：「『云何利刀劒？云何磣毒藥？云何熾盛火？云何極重暗？』尒時佛吿彼天曰：『麁言利刀劒，貪欲磣毒藥，瞋恚熾盛火<a class="zhuhao" href="#1976" id="1973">〔三〕</a>，無明極重暗』。」有人舉問<span class="zhuanming">雪峯</span>：「<span class="zhuanming">如来</span>只説利刀</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00457','1376321',this);" style="cursor:pointer;"> <span class="song">P457</span></i> <span>劒，未曽當劒。請師當劒！」<span class="zhuanming">峯</span>云：「咄！不識好惡漢！」有人持此語舉似師，師云：「似則似，是則不是。」僧便問：「請和尙當劒！」師云：「咄！不識好惡漢！」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1971" id="1974">〔一〕</a><span class="zhuanming">延彬</span>：原作「<span class="zhuanming">延玭</span>」；自<span class="zhuanming">景福</span>二年（八九三）<span class="zhuanming">王潮</span>爲<span class="zhuanming">福建</span>觀察使，<span class="zhuanming">王</span>氏據<span class="zhuanming">閩</span>凡五十三年，無名<span class="zhuanming">延玭</span>者。<span class="shuming">十國春秋</span><span class="zhuanming">王延彬</span>本傳：「<span class="zhuanming">天祐</span>初，太尉承制加<span class="zhuanming">平盧</span>節度，權知<span class="zhuanming">泉州</span>諸軍事，二年實授。」<span class="zhuanming">王延彬</span>崇佛，曾供養<span class="zhuanming">長慶</span><span class="zhuanming">慧稜</span>，見<span class="shuming">景德傳燈錄</span>卷十八。「<span class="zhuanming">延玭</span>」當以音近而譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1972" id="1975">〔二〕</a>尉：原作「慰」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1973" id="1976">〔三〕</a>瞋：原作「㥲」，「慎」異體字，此據經文校改。</span> </p><p> <span>有人舉似<span class="zhuanming">中塔</span>。<span class="zhuanming">中塔</span>云：「不可思議！古人与摩見知。雖然如此，欠進一問。」僧便問：「請和尙道！」<span class="zhuanming">塔</span>云：「尊宿分上還有這个也無？」</span> </p><p> <span>13　<span class="zhuanming">志超</span>上座為衆乞茶去時問師：「伏乞和尙提撕！」師云：「只是伱！不可更教我提撕。」進曰：「乞師直指，<span class="zhuanming">志超</span>不是愚癡人。」師云：「是伱是愚癡人，作摩生會？」進曰：「時不待人，乞師指示！」師云：「我這裏有三棒，打你愚癡，會摩？」「<span class="zhuanming">志超</span>不會。」</span> </p><p> <span><span class="zhuanming">中塔</span>云：「自愚癡。」</span> </p><p> <span><span class="zhuanming">地藏</span>云：「和尙愚癡，教什摩人打？」遂偈曰：</span> </p><p> <span>「三棒愚癡不思議，浩浩溶溶自打之。</span> </p><p> <span>行来目前明明道，七顛八倒是汝機。」</span> </p><p> <span>14　師問<span class="zhuanming">靈雲</span>：「那裏何似這裏？」<span class="zhuanming">雲</span>云：「也只是桑梓，別無他故。」師曰：「何不道？也要知。」<span class="zhuanming">雲</span>曰：「有什摩難道？」師云：「若實，便請道！」<span class="zhuanming">靈雲</span>偈曰：</span> </p><p> <span>「三十来年尋劒客，葉落幾廻再抽枝。</span> </p><p> <span>自從一見桃花後，直至如今更不疑。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00458','1376321',this);" style="cursor:pointer;"> <span class="song">P458</span></i><p> <span>師云：「<span class="zhuanming">靈雲</span>也什摩生桑梓之能！」<span class="zhuanming">雲</span>曰：「向道故非外物。」師云<a class="zhuhao" href="#1984" id="1977">〔一〕</a>：「不敢，不敢。」又云：「<span class="zhuanming">靈雲</span>諦當甚諦當，敢報未徹在<a class="zhuhao" href="#1985" id="1978">〔二〕</a>。」<span class="zhuanming">雲</span>曰：「正是和尙還徹也無？」師云：「若与摩即得。」<span class="zhuanming">雲</span>曰：「亘古亘今。」師云：「甚好！」<span class="zhuanming">雲</span>曰：「喏！喏！」師作一頌送<span class="zhuanming">靈雲</span>曰：</span> </p><p> <span>「三十来年只如常，葉落幾逥放毫光<a class="zhuhao" href="#1986" id="1979">〔三〕</a>。</span> </p><p> <span>自此一去雲霄外，圓音體性應法王<a class="zhuhao" href="#1987" id="1980">〔四〕</a>。」</span> </p><p> <span>15　師問<span class="zhuanming">招慶</span>：「汝作摩生説驢使﹑馬使<a class="zhuhao" href="#1988" id="1981">〔五〕</a>？」<span class="zhuanming">慶</span>云：「某甲姓<span class="zhuanming">孫</span><a class="zhuhao" href="#1989" id="1982">〔六〕</a>。」師云：「是即是，且作摩生是驢馬？」<span class="zhuanming">慶</span>云：「也只是桑梓。」師云：「知得也未？」<span class="zhuanming">慶</span>云：「要且不是和尙。」師問：「作摩説大意？」<span class="zhuanming">慶</span>云：「得与摩顛倒。」師云：「正是我顛倒。」<span class="zhuanming">慶</span>云。「某甲也顛倒。」師云：「知得。」便有偈曰<a class="zhuhao" href="#1990" id="1983">〔七〕</a>：</span> </p><p> <span>「用處妙理不換機，問來荅得不思議。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1977" id="1984">〔一〕</a>此處疑有脫文；<span class="shuming">玄沙廣錄</span>作：「師云：『如是如是。』<span class="zhuanming">雲</span>云：『不敢不敢。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1978" id="1985">〔二〕</a>報：本書卷一九<span class="shuming">靈雲和尚</span>章﹑<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">玄沙廣錄</span>等並作「保」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1979" id="1986">〔三〕</a>葉：原版漫漶，據<span class="shuming">玄沙廣錄</span>校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1980" id="1987">〔四〕</a>應：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1981" id="1988">〔五〕</a>驢使﹑馬使：<span class="shuming">玄沙廣録</span>﹑<span class="shuming">宗門摭英集</span>並作「驢事﹑馬事」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1982" id="1989">〔六〕</a>某：原版漫漶，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1983" id="1990">〔七〕</a>曰：原版漫漶，據<span class="zhuanming">禪文化研究所</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00459','1376321',this);" style="cursor:pointer;"> <span class="song">P459</span></i><p> <span>應現常開明知友<a class="zhuhao" href="#1994" id="1991">〔一〕</a>，人人自在得功希。」</span> </p><p> <span>又偈曰：</span> </p><p> <span>「再覩道友話<span class="zhuanming">清源</span>，人人問道無不全。</span> </p><p> <span>法法恒然皆如是，四生九類體中圓。」</span> </p><p> <span>16　問：「如何是正妙心？」荅：「盡十方世界都来是个真實之體。」</span> </p><p> <span>17　師<span class="zhuanming">開平</span>二年戊辰歲十一月二十七日身體極熱<a class="zhuhao" href="#1995" id="1992">〔二〕</a>，曰：「我是大悟底人，盡大地一時火發，是你小小之輩走却不難。」<span class="zhuanming">休</span>長老便問：「和尙尋常罵十方，因什摩到与摩地？」師云：「達底人尙自如此，豈況是你諸人！」便順化。春秋七十四，僧夏四十四。<span class="zhuanming">閩</span>王崇塔矣。<span class="zhuanming">長興</span>元年庚寅歲，󶕾仕郎<span class="zhuanming">林澄</span>製碑文<a class="zhuhao" href="#1996" id="1993">〔三〕</a>。</span> </p><p> <span>18　<span class="zhuanming">淨修</span>禪師讃曰：</span> </p><p> <span><span class="zhuanming">玄沙</span>道孤，禪門楷模，</span> </p><p> <span>言一半偈，四海五湖。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1991" id="1994">〔一〕</a>開：原版漫漶，據<span class="shuming">玄沙廣錄</span>校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1992" id="1995">〔二〕</a>十一月：<span class="shuming">禪林僧寶傳</span>作「十二月」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1993" id="1996">〔三〕</a>仕：原版誤爲「十一」；<span class="zhuanming">林澄</span>，碑本作「<span class="zhuanming">林澂</span>」。碑文題名爲「將仕郎試秘書生校書郎<span class="zhuanming">林澂</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00460','1376321',this);" style="cursor:pointer;"> <span class="song">P460</span></i><p> <span>巨鼇海面，金翅雲衢，</span> </p><p> <span>嵒崖嶮峻，佛法有無。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">林澂</span><span class="shuming">唐福州安國禪院先開山宗一大師碑文並序</span>（<span class="shuming">玄沙廣錄</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">祖源通錄撮要</span>卷四﹑<span class="shuming">祖庭事苑</span>卷三﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">隆興編年通論</span>卷二八﹑<span class="shuming">釋氏通鑑</span>卷一一﹑一二﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">歷代佛祖通載</span>卷一七﹑<span class="shuming">六學僧傳</span>卷八﹑<span class="shuming">宗統編年</span>卷一六﹑一七﹑<span class="shuming">十國春秋</span>卷九九﹑<span class="zhuanming">徐景熹</span>等<span class="shuming">（乾隆）福州府志</span>卷七一<span class="shuming">釋老</span>﹑<span class="zhuanming">許愂</span><span class="shuming">雪峰山志</span>卷四<span class="shuming">紀法脈</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>著作          <p> <span class="font12 zhu"><span class="zhuanming">智嚴</span>集<span class="shuming">玄沙師備禪師廣錄</span>三卷（<span class="shuming">續藏經</span>；<span class="zhuanming">日本</span>點校﹑譯注本<span class="shuming">玄沙廣錄</span>上﹑中﹑下，<span class="zhuanming">入矢義高</span>監修，<span class="zhuanming">禪文化研究所</span>刊行）﹑<span class="zhuanming">林弘衍</span>編次<span class="shuming">玄沙師備禪師語錄</span>三卷（<span class="shuming">續藏經</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="zhuanming">林澂</span><span class="shuming">碑文</span>﹑<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙語錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="zhuanming">林澂</span><span class="shuming">碑文</span>﹑<span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪門拈頌集</span>卷二三﹑<span class="shuming">五燈<i class="pageTag" onclick="viewPic('ZSK00349-001-L00461','1376321',this);" style="cursor:pointer;"> <span class="song">P461</span></i>會元</span>卷七﹑<span class="shuming">雪峯語錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">457</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙廣錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">宗門統要</span>卷九﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪門拈頌集</span>卷二三﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙語錄</span>卷上﹑中。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">禪門拈頌集</span>卷二三﹑<span class="shuming">五燈會元</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙廣錄</span>卷下。</span> </p><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">13</span><span class="shuming">玄沙廣錄</span>卷中。</span> </p><p> <span class="font12 zhu">14本書卷一九<span class="shuming">靈雲</span>章﹑<span class="shuming">景德傳燈錄</span>卷一一<span class="shuming">靈雲</span>章﹑<span class="shuming">宗門統要</span>卷五<span class="shuming">靈雲</span>章﹑<span class="shuming">正法眼藏</span>卷上<span class="shuming">靈雲</span>章﹑<span class="shuming">聯燈會要</span>卷一○<span class="shuming">靈雲</span>章﹑<span class="shuming">禪門拈頌集</span>卷一五<span class="shuming">靈雲</span>章﹑<span class="shuming">五燈會元</span>卷四<span class="shuming">靈雲</span>章﹑<span class="shuming">玄沙廣錄</span>卷上﹑<span class="shuming">玄沙語錄</span>卷中。</span> </p><p> <span class="font12 zhu"><span class="song">15</span><span class="shuming">宗門摭英集</span>卷中﹑<span class="shuming">玄沙廣錄</span>卷上。</span> </p><p> <span class="font12 zhu"><span class="song">17</span><span class="zhuanming">林澂</span><span class="shuming">碑文</span>﹑<span class="shuming">景德傳燈錄</span>卷一八﹑<span class="shuming">禪林僧寶傳</span>卷四﹑<span class="shuming">五燈會元</span>卷七﹑<span class="shuming">玄沙廣錄</span>卷下。</span> </p></div></div></div>
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二二五　徑山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147343" key="1147343"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十九 &gt; 二二五　徑山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147344" key="1147344"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00846','1376441',this);" style="cursor:pointer;"> <span class="song">P846</span></i><p class="font20" id="ZSK00349-001-BT0000798">二二五　徑山和尚<span class="font12 zhu"><span class="zhuanming">鴻諲</span><a class="zhuhao" href="#3404" id="3399">〔一〕</a>，？—九○一<a class="zhuhao" href="#3405" id="3400">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">徑山</span>和尙嗣<span class="zhuanming">溈山</span>。師諱<span class="zhuanming">鴻諲</span>，未覩實録。師兩<span class="zhuanming">浙</span>尙父大王礼重為師，賜号<span class="zhuanming">法濟大師</span>。</span> </p><p> <span>2　師初出世時，未具方便，不得隠便，因此不説法。過得兩年後，忽然逥心，向徒弟曰：「我聞<span class="zhuanming">湖南</span><span class="zhuanming">石霜</span>是作家知識。我一百来少師中，豈無靈利者？誰去彼中，懃學彼中氣道<a class="zhuhao" href="#3406" id="3401">〔三〕</a>，轉来密救老漢？」時有一僧名<span class="zhuanming">全表</span>，便辝發，到<span class="zhuanming">石霜</span>。恰遇上堂日，便置問曰：「三千里外，久響<span class="zhuanming">石霜</span><a class="zhuhao" href="#3407" id="3402">〔四〕</a>。到来為什摩寸步千里？」<span class="zhuanming">霜</span>云：「我道落帶手不長。」從此親近<span class="zhuanming">石霜</span>四十餘日。後却歸本山，成持和尙。便有来由，上堂説法。時有人問：「如何是短？」師云：「蟭螟眼裏著不滿。」進曰：「如何是長？」師云：「千聖不能量。」<span class="zhuanming">全表</span>却歸<span class="zhuanming">石霜</span>，舉似前話。<span class="zhuanming">石霜</span>微笑曰：「是伱和尙真實道人。」<span class="zhuanming">全表</span>却問<span class="zhuanming">石霜</span>：「如何是短？」<span class="zhuanming">霜</span>云：「莫屈曲。」進曰：「如何是長？」<span class="zhuanming">霜</span>云：「雙陸盤中不喝彩。」<span class="zhuanming">全表</span>持此</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00847','1376441',this);" style="cursor:pointer;"> <span class="song">P847</span></i> <span>因緣來舉似師。師歡喜，便上堂吿衆曰：「南風吹来飽齁齁底。任伱橫来竪来，十字縱橫，也不怕你<a class="zhuhao" href="#3408" id="3403">〔五〕</a>。」時有人問：「与摩去底人，還有却来分也無？」師云：「我道金鏁閇不得。」<span class="zhuanming">全表</span>持此話来舉似<span class="zhuanming">石霜</span>。<span class="zhuanming">石霜</span>當日便上堂吿衆曰：「今日有<span class="zhuanming">俓山</span>消息来，諸上座惣去<span class="zhuanming">俓山</span>。<span class="zhuanming">俓山</span>是真善知識。」具舉前話後，却向衆曰：「只如<span class="zhuanming">俓山</span>与摩道，還得十成也無？雖然如此，只道得八分。」<span class="zhuanming">全表</span>便出来，問：「与摩去底人還有却来分也無？」云：「金鏁閇不得，来作什摩？」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3399" id="3404">〔一〕</a>鴻：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「洪」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3400" id="3405">〔二〕</a><span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年錄</span>卷五：「<span class="zhuanming">唐</span><span class="zhuanming">光化</span>四年（九○一）卒。<span class="shuming">佛祖綱目</span>作<span class="zhuanming">乾寧</span>二年卒，<span class="shuming">宗統編年</span>因之，今據<span class="shuming">宋僧傳</span>十二﹑<span class="shuming">景德錄</span>十一。但<span class="zhuanming">光化</span>四年四月改元<span class="zhuanming">天復</span>，<span class="zhuanming">諲</span>卒於九月，當云<span class="zhuanming">天復</span>元年也。」據<span class="shuming">徑山志</span>卷一，生於元和八年（八一三），卒於<span class="zhuanming">乾寧</span>二年（八九五）九月三十日，俗壽八十三，僧臘六十一。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3401" id="3406">〔三〕</a>氣道：應爲「舉道」，考見前<span class="shuming">香嚴和尚</span>章。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3402" id="3407">〔四〕</a>響﹑「嚮」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3403" id="3408">〔五〕</a>怕：原作「帕」。</span> </p><p> <span>3　<span class="zhuanming">石霜</span>久住<span class="zhuanming">道明</span>上座欲去<span class="zhuanming">俓山</span><a class="zhuhao" href="#3412" id="3409">〔一〕</a>，辝<span class="zhuanming">石霜</span>。臨發時，便問：「一毫穿衆穴時如何？」<span class="zhuanming">霜</span>云：「須得万年。」進曰：「直得万年後如何？」<span class="zhuanming">霜</span>云：「光靴聽伱光靴，白俊聽伱白俊<a class="zhuhao" href="#3413" id="3410">〔二〕</a>。」<span class="zhuanming">明</span>上座持此問来<span class="zhuanming">俓山</span>，便問曰：「一毫穿衆穴時如何？」云：「須得老。」進曰：「直得老後如何？」云：「登科聽你登科，拔髄聽伱拔髄<a class="zhuhao" href="#3414" id="3411">〔三〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3409" id="3412">〔一〕</a><span class="zhuanming">道明</span>：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>並作「<span class="zhuanming">許州</span><span class="zhuanming">全明</span>上座」；<span class="shuming">徑山志</span>作「<span class="zhuanming">許州</span><span class="zhuanming">金明</span>上座」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3410" id="3413">〔二〕</a>此二句<span class="shuming">景德傳燈錄</span>等並作「登科任汝登科，拔萃任汝拔萃」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3411" id="3414">〔三〕</a>拔髄：疑爲「拔萃」之譌。此二句<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>﹑<span class="shuming">五燈會元</span>等並作「光靴任汝光靴，結果任汝結果」；<span class="shuming">武林梵志</span>卷一○「結果」作「結裹」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00848','1376441',this);" style="cursor:pointer;"> <span class="song">P848</span></i>碑誌          <p> <span class="font12 zhu">僧<span class="zhuanming">師烈</span>撰碑文（佚，見<span class="shuming">徑山志</span>卷一）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">徑山三祖實録</span>（佚文見<span class="shuming">祖庭事苑</span>卷七）﹑<span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷一五﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="zhuanming">明吳之鯨</span><span class="shuming">武林梵志</span>卷一○﹑<span class="zhuanming">釋宗淨</span><span class="shuming">徑山集</span>卷中﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">張吉安</span>等<span class="shuming">（乾隆）餘杭縣志</span>卷二九<span class="shuming">方外</span>﹑<span class="zhuanming">釋廣賓</span><span class="shuming">西天目祖山志</span>﹑<span class="zhuanming">宗源翰</span>等<span class="shuming">（同治）湖州府志</span>卷九一<span class="shuming">方外</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>﹑<span class="zhuanming">釋松華</span><span class="shuming">東天目昭明禪寺志</span>卷四<span class="shuming">尊宿</span>。</span> </p>著作          <p> <span class="font12 zhu">偈一首（見<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一一﹑<span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">徑山志</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">宗門統要</span>卷五﹑<span class="shuming">聯燈會要</span>卷八﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">徑山志</span>卷一。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一一﹑<span class="shuming">傳燈玉英集</span>卷六﹑<span class="shuming">五燈會元</span>卷九﹑<span class="shuming">拈八方珠玉集</span>卷中﹑<span class="shuming">徑山志</span>卷一。</span> </p></div></div></div>
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疒部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147347" key="1147347"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 疒部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147348" key="1147348"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376562',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000972"><b>疒部</b></p><p> <span>癘：𤸒</span> </p><p> <span>癢：<span class="zhuanming">痒</span></span> </p><p> <span>癡：<span class="zhuanming">𪪧</span></span> </p></div></div></div>
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白部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147352" key="1147352"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 白部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147353" key="1147353"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00922','1376560',this);" style="cursor:pointer;"> <span class="song">P922</span></i><p class="font18" id="ZSK00349-001-BT0000970"><b>白部</b></p><p> <span>的：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951diie.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>皈：𦤇</span> </p><p> <span>皆：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174951e8n7.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>皓：<span class="zhuanming">晧</span></span> </p></div></div></div>
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九九　黃山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147356" key="1147356"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 九九　黃山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147357" key="1147357"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00424','1376305',this);" style="cursor:pointer;"> <span class="song">P424</span></i><p class="font20" id="ZSK00349-001-BT0000367">九九　黃山和尚<span class="font12 zhu"><span class="zhuanming">月輪</span>，八五四—九二五<a class="zhuhao" href="#1873" id="1871">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">黃山</span>和尙嗣<span class="zhuanming">夾山</span>，在<span class="zhuanming">撫州</span>。師諱<span class="zhuanming">月輪</span>，<span class="zhuanming">閩</span>中人也。</span> </p><p> <span>2　師初參<span class="zhuanming">夾山</span>，<span class="zhuanming">夾山</span>而問：「汝是什摩處人？」對曰：「<span class="zhuanming">閩</span>中人。」<span class="zhuanming">夾山</span>云：「還識老僧不？」對曰：「還識學人不？」<span class="zhuanming">夾山</span>云：「不然。子且還老僧草鞋價，然後老僧還子<span class="zhuanming">江陵</span>米價。」師云：「与摩則却不識和尙，未委<span class="zhuanming">江陵</span>米作摩價？」<span class="zhuanming">夾山</span>讃曰：「子善能哮吼。」</span> </p><p> <span>3　師初開堂，示衆曰：「祖師西来，特唱此事。自是諸人不薦<a class="zhuhao" href="#1874" id="1872">〔二〕</a>，向外馳求。投<span class="zhuanming">赤水</span>以尋珠，就<span class="zhuanming">荊山</span>而覓玉。所以道：從門入者非寳。認影為頭，豈非大錯？」問：「如何是祖師西来意？」師云：「<span class="zhuanming">梁</span>殿不施功，<span class="zhuanming">魏</span>邦沒心跡。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1871" id="1873">〔一〕</a>此據<span class="shuming">景德傳燈錄</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1872" id="1874">〔二〕</a>薦：原作「廌」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00425','1376305',this);" style="cursor:pointer;"> <span class="song">P425</span></i><p> <span>4　問：「如何得見本来面目？」師云：「不勞懸古鏡，天曉雞自鳴。」</span> </p><p> <span>5　問：「宗乗一句，請師商量。」師云：「<span class="zhuanming">黃峯</span>獨脫物外秀，年来月往冷秋秋<a class="zhuhao" href="#1876" id="1875">〔一〕</a>。」</span> </p><p> <span>6　問：「如何是納衣下事？」師云：「石牛水上卧，東西得自由。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門摭英集</span>卷上﹑<span class="zhuanming">釋隱元</span>等<span class="shuming">黃檗山志</span>卷三<span class="shuming">僧</span>﹑<span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">56</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
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二一二　嵩嚴山聖住寺故兩朝國師
<div class="wlghyzd_wzb_18"><div id="FCdiv1147360" key="1147360"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一二　嵩嚴山聖住寺故兩朝國師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147361" key="1147361"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00761','1376426',this);" style="cursor:pointer;"> <span class="song">P761</span></i><p class="font20" id="ZSK00349-001-BT0000747">二一二　嵩嚴山聖住寺故兩朝國師<span class="font12 zhu"><span class="zhuanming">無染</span>，七九九—八八八</span></p><p> <span>1　<span class="zhuanming">嵩嚴山</span><span class="zhuanming">聖住寺</span>故兩朝國師嗣<span class="zhuanming">麻谷</span>。法号<span class="zhuanming">無染</span>，<span class="zhuanming">慶州</span>人也。俗姓<span class="zhuanming">金</span>氏，以<span class="zhuanming">武烈大王</span>為八代之祖。大父名<span class="zhuanming">周川</span>，品在真骨，位居韓粲；高﹑曾皆為相為將。父名<span class="zhuanming">範清</span>，族品降於真骨一等，鄉談得難。母<span class="zhuanming">華</span>氏，夢感修臂天人垂授藕花，因此有娠；又時夢中<span class="zhuanming">胡</span>道人授十戒為胎教，過朞而誕焉。以十二歲落染於<span class="zhuanming">雪岳</span><span class="zhuanming">五色石寺</span>。有<span class="zhuanming">法性</span>禪師，嘗扣<span class="shuming">楞伽</span>門于其<span class="zhuanming">中夏</span>，大師事師數年。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00762','1376426',this);" style="cursor:pointer;"> <span class="song">P762</span></i><p> <span>2　<span class="zhuanming">長慶</span>之初入<span class="zhuanming">唐</span>，到<span class="zhuanming">佛光寺</span>問道<a class="zhuhao" href="#3077" id="3071">〔一〕</a>。<span class="zhuanming">如滿</span>印可於<span class="zhuanming">江西</span>之印，而應對有慙色，曰：「吾閲人多矣，罕有如是<span class="zhuanming">東國</span>人。他日中國失禪之時，将問之東夷焉。」又到<span class="zhuanming">麻谷</span><span class="zhuanming">寳徹</span>和尙處服勤執役，無看所擇<a class="zhuhao" href="#3078" id="3072">〔二〕</a>，人所難者，必能易之，衆人目曰：「禪門之中，異德高行。」<span class="zhuanming">徹</span>公曰：「我師<span class="zhuanming">馬</span>和尙訣我曰：『若得東人可目擊者，畎渠道中<a class="zhuhao" href="#3079" id="3073">〔三〕</a>，俾慧水丕冒於海隅<a class="zhuhao" href="#3080" id="3074">〔四〕</a>，為德非淺。』師言在耳。吾喜汝来，今印焉，俾冠禪侯于<span class="zhuanming">東土</span><a class="zhuhao" href="#3081" id="3075">〔五〕</a>。往欽哉！」</span> </p><p> <span>3　已得心珠於<span class="zhuanming">麻谷</span>，<span class="zhuanming">會昌</span>六年逥歸本國<a class="zhuhao" href="#3082" id="3076">〔六〕</a>。<span class="zhuanming">大中</span>元年，始就居於<span class="zhuanming">嵩嚴山</span><span class="zhuanming">聖住寺</span>。僧徒千衆，名震十方。於是大師吐珠於<span class="zhuanming">嵩嚴寺</span>內，授印於祖師根中。繇是兩朝聖主，天冠傾於地邊；一國臣寮，頭面礼於足下。大師禪定之餘暇，應求之機緣，有人問曰：「無舌土中，無師无弟，何故從西天二十八代至于<span class="zhuanming">唐</span>代六祖傳燈相照，至今不絶耶？」荅曰：「皆是世上流布，故不是正傳。」問曰：「一祖師中具二土耶？」荅曰：「然也。是故<span class="zhuanming">仰山</span>云：『兩口一無舌，即是吾宗旨。』」問曰：「一祖師中見二</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00763','1376426',this);" style="cursor:pointer;"> <span class="song">P763</span></i> <span>土如何？」荅曰：「正傳禪根不求法。故師亦不餉，是為無舌土也；應實求法之人，用假名言之説，是名有舌土矣。」</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3071" id="3077">〔一〕</a><span class="zhuanming">佛光寺</span>：原作「<span class="zhuanming">佛爽寺</span>」；<span class="shuming">碑銘</span>作「<span class="zhuanming">佛光寺</span>」；<span class="zhuanming">佛光寺</span>在<span class="zhuanming">洛陽龍門</span>，爲<span class="zhuanming">馬祖</span>弟子<span class="zhuanming">如滿</span>住寺。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3072" id="3078">〔二〕</a>看：疑爲「有」字之譌；<span class="shuming">碑銘</span>作「服勤無所擇」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3073" id="3079">〔三〕</a><span class="shuming">碑銘</span>作「畎道之」；<span class="shuming">崔文昌侯全集</span>卷二注：「畎，田中溝；取其流引之意。『道』﹑『導』同。」</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3074" id="3080">〔四〕</a>冒：原作「胃」；<span class="shuming">碑銘</span>作「冒」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3075" id="3081">〔五〕</a>侯：原作「俟」，據<span class="shuming">碑銘</span>校定。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3076" id="3082">〔六〕</a>六年：<span class="shuming">碑銘</span>作「五年」。</span></p><p> <span>4　然則<span class="zhuanming">文孝康王</span>以為事師；然後<span class="zhuanming">定康大王</span>即位，皆承前規奉迎。然而年當九十<a class="zhuhao" href="#3084" id="3083">〔一〕</a>，不能上闕。國師以<span class="zhuanming">文德</span>元年暢月二十七日示滅。謚号<span class="zhuanming">大朗慧大師</span>﹑<span class="zhuanming">白月葆光之塔</span>。</span> </p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">崔致遠</span><span class="shuming">有唐新羅國故兩朝國師教諡大朗慧和尚白月葆光之塔碑銘</span>（<span class="shuming">海東金石苑</span>卷三﹑<span class="shuming">唐文拾遺</span>卷七○﹑<span class="shuming">朝鮮金石總覽</span>）。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">無染國師行狀</span>（<span class="zhuanming">天頙</span><span class="shuming">禪門寳藏録</span>卷上﹑<span class="shuming">續藏經</span>）。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">無舌土論</span>（<span class="zhuanming">天頙</span><span class="shuming">禪門寶藏錄</span>卷上，<span class="shuming">續藏經</span><span class="shuming">中國撰述</span><span class="shuming">諸宗著述部</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">124</span><span class="zhuanming">崔致遠</span><span class="shuming">碑銘</span>。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">無舌土論</span>﹑<span class="zhuanming">崔致遠</span><span class="shuming">碑銘</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3083" id="3084">〔一〕</a><span class="shuming">碑銘</span>作「應東身者八十九春，服西戒者六十五夏」。</span> </p></div></div></div>
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方部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147364" key="1147364"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 方部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147365" key="1147365"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00919','1376547',this);" style="cursor:pointer;"> <span class="song">P919</span></i><p class="font18" id="ZSK00349-001-BT0000957"><b>方部</b></p><p> <span>方：<span class="zhuanming">房</span></span> </p><p> <span>於：<span class="zhuanming">于</span>扵</span> </p><p> <span>旋：󶖆</span> </p><p> <span>旌：󵾃</span> </p><p> <span>族：𫞀</span> </p><p> <span>旗：𣄃</span> </p><p> <span>旖：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949r2dn.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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一○○　韶山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147368" key="1147368"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○○　韶山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147369" key="1147369"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00425','1376306',this);" style="cursor:pointer;"> <span class="song">P425</span></i><p class="font20" id="ZSK00349-001-BT0000370">一○○　韶山和尚<span class="font12 zhu"><span class="zhuanming">寰普</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">韶山</span>和尙嗣<span class="zhuanming">夾山</span>，在北地。師諱<span class="zhuanming">寰普</span>，未覩實録，不决始終。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="1876">〔一〕</a>秋秋：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>作「颼颼」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00426','1376306',this);" style="cursor:pointer;"> <span class="song">P426</span></i><p> <span>2　有一僧礼拜，起来立地。師云：「大才蔵拙一尸。」其僧又向一邊立。云：「喪却棟梁哉<a class="zhuhao" href="#1881" id="1877">〔一〕</a>！」</span> </p><p> <span>3　問：「實際理地，如何運步？」師曰：「幽谷白雲蔵白雀，擬心栖處隔山迷。」</span> </p><p> <span>4　問：「祖意与教意如何？」師曰：「日曉昏<span class="zhuanming">韶山</span>，不借其中事。」進曰：「師還借也無？」師曰：「燈後口無舌。」進曰：「与摩即句後不傳也。」師曰：「影隔貸明月，不掛指南蹤。」</span> </p><p> <span>5　<span class="zhuanming">充天</span>布納到<span class="zhuanming">韶山</span><a class="zhuhao" href="#1882" id="1878">〔二〕</a>。<span class="zhuanming">韶山</span>勘曰：「聞伱有充天之氣，是不是？」對曰：「不敢。」師曰：「汝有充天之氣，我這裏有啄地之錐<a class="zhuhao" href="#1883" id="1879">〔三〕</a>。汝若把旗上来，我則釘牁相對；汝若橫呑巨海<a class="zhuhao" href="#1884" id="1880">〔四〕</a>，我則背挾<span class="zhuanming">須弥</span>。向上一路，速道！速道！」如是三度嗦後云：「明鏡當臺，請師一照。」師便喝云：「死水無魚，徒勞下鈎。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">韶山</span>條﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">閩書</span>卷一三六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1877" id="1881">〔一〕</a>哉：<span class="shuming">景德傳燈錄</span>等並作「材」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1878" id="1882">〔二〕</a><span class="zhuanming">充天</span>布納：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">宗門統要</span>﹑<span class="shuming">五燈會元</span>等並作「<span class="zhuanming">遵</span>布衲」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1879" id="1883">〔三〕</a>󶖂﹑「卓」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1880" id="1884">〔四〕</a>汝：原作「女」，當爲破字；據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00427','1376306',this);" style="cursor:pointer;"> <span class="song">P427</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">心珠歌</span>（<span class="shuming">景德傳等錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
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二一三　天龍和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147372" key="1147372"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一三　天龍和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147373" key="1147373"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00764','1376427',this);" style="cursor:pointer;"> <span class="song">P764</span></i><p class="font20" id="ZSK00349-001-BT0000752">二一三　天龍和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">天龍</span>和尙嗣<span class="zhuanming">大梅</span>。未覩行録，不决化緣始終。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四﹑<span class="zhuanming">釋常仁</span><span class="shuming">杭州大慈山虎跑泉定慧寺志</span>卷二。</span> </p></div></div></div>
</>
火部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147376" key="1147376"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 火部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147377" key="1147377"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00919','1376548',this);" style="cursor:pointer;"> <span class="song">P919</span></i><p class="font18" id="ZSK00349-001-BT0000958"><b>火部</b></p><p> <span>灼：<span class="zhuanming">酌</span></span> </p><p> <span>烟：𤇆</span> </p><p> <span>烹：𪸿<span class="zhuanming">亨</span></span> </p><p> <span>焰：<span class="zhuanming">熖燄</span>𦦨</span> </p><p> <span>無：<span class="zhuanming">无</span><span class="zhuanming">旡</span><span class="zhuanming">兼</span>嘸</span> </p><p> <span>然：<span class="zhuanming">燃</span></span> </p><p> <span>煞：󶖵</span> </p><p> <span>煉：<span class="zhuanming">練</span></span> </p><p> <span>熏：𤋱</span> </p><p> <span>煎：𤋎</span> </p><p> <span>熱：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749495z0o.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949pwer.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949rxfi.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>熟：𤏅<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949spnw.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949i9bw.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>燒：<span class="zhuanming">焼</span></span> </p><p> <span>燦：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949jvvm.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>爐：<span class="zhuanming">炉</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949btyq.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
九七　逍遙和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147380" key="1147380"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 九七　逍遙和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147381" key="1147381"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00422','1376303',this);" style="cursor:pointer;"> <span class="song">P422</span></i><p class="font20" id="ZSK00349-001-BT0000362">九七　逍遙和尚<span class="font12 zhu"><span class="zhuanming">懷忠</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">逍遥</span>嗣<span class="zhuanming">夾山</span><a class="zhuhao" href="#1866" id="1863">〔一〕</a>，在<span class="zhuanming">高安</span>。未覩行録<a class="zhuhao" href="#1867" id="1864">〔二〕</a>，不决始終。</span> </p><p> <span>2　問：「烘爐猛燄，烹鍛何物？」師曰：「烹佛烹祖。」云：「佛﹑祖作摩生烹？」師曰：「業在其中。」進曰：「喚作什摩業？」師曰：「佛力不如。」</span> </p><p> <span>3　問：「一切衆生皆有佛性，為什摩有佛有衆生？」師曰：「肯即同衆異，不肯即異衆同。」</span> </p><p> <span>4　問：「古人有言：『知有底人直須不知有』，不知有底人如何？」師曰：「識性共同，倶無兼戴。」進曰：「不知有底人如何得知有？」師曰：「語取乃不人<a class="zhuhao" href="#1868" id="1865">〔三〕</a>。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1863" id="1866">〔一〕</a>依例「遙」下當脫「和尚」二字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1864" id="1867">〔二〕</a>覩行錄：此三字原破損，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1865" id="1868">〔三〕</a>此句疑有脫譌。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00423','1376303',this);" style="cursor:pointer;"> <span class="song">P423</span></i><p> <span>5　問：「如何是祖中祖？」師曰：「息不肯破，為有明人决。」</span> </p><p> <span>6　師垂語曰：「大家去那裏向火？」又云：「火卽從伱向，不得燒著身。」對曰：「法身具四大，誰是向火者？」更垂語曰：「古時傳祖法，如今不傳祖法。」</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門摭英集</span>卷上。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
二一○　溟州飍山故通曉大
<div class="wlghyzd_wzb_18"><div id="FCdiv1147384" key="1147384"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一○　溟州壤山故通曉大 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147385" key="1147385"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00756','1376424',this);" style="cursor:pointer;"> <span class="song">P756</span></i><p class="font20" id="ZSK00349-001-BT0000741">二一○　溟州𡼿山故通曉大師<span class="font12 zhu"><span class="zhuanming">梵日</span><a class="zhuhao" href="#3049" id="3041">〔一〕</a>，八一○—八八九</span></p><p> <span>1　<span class="zhuanming">溟州</span><span class="zhuanming">𡼿山</span>故<span class="zhuanming">通曉</span>大師嗣<span class="zhuanming">塩官</span>。法諱<span class="zhuanming">梵日</span>，<span class="zhuanming">雞林</span>冠族<span class="zhuanming">金</span>氏<a class="zhuhao" href="#3050" id="3042">〔二〕</a>。祖諱<span class="zhuanming">述元</span>，官至<span class="zhuanming">溟州</span>都督，廉平察俗，寛猛臨人，清風尙在於民謡，餘列偹於傳乎<a class="zhuhao" href="#3051" id="3043">〔三〕</a>。其母<span class="zhuanming">支</span>氏，累葉豪門，世稱婦範。及其懷娠之際，夢徵捧日之祥。爰以<span class="zhuanming">元和</span>五年庚寅正月十辰<a class="zhuhao" href="#3052" id="3044">〔四〕</a>，在胎十三月而誕生。螺髻殊姿，頂珠異相。年至十五<a class="zhuhao" href="#3053" id="3045">〔五〕</a>，誓願出家。諮于父母，二親共相謂曰：「宿緣善果，不可奪志。汝須先度吾未度也。」於是落采辝親，尋山入道。年至二十，到於亰師，受具足戒。淨行圓偹，精勤更勵，為緇流之龜鏡，作法侶之楷模<a class="zhuhao" href="#3054" id="3046">〔六〕</a>。洎乎<span class="zhuanming">大和</span>年中，私發誓願，往遊<span class="zhuanming">中華</span>，遂投入朝王子<span class="zhuanming">金</span>公<span class="zhuanming">義琮</span>，披露所懷。公以重善志，許以同行。假其舟檝，達于<span class="zhuanming">唐</span>國。旣諧宿願，便發巡遊，遍尋知識。</span> </p><p> <span>2　參彼<span class="zhuanming">塩官</span><span class="zhuanming">齊安</span>大師<a class="zhuhao" href="#3055" id="3047">〔七〕</a>。大師問曰：「什摩處来？」荅曰：「<span class="zhuanming">東國</span>来。」大師進曰：「水路</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00757','1376424',this);" style="cursor:pointer;"> <span class="song">P757</span></i> <span>来？陸路来？」對云：「不踏兩路来。」「旣不踏兩路，闍梨争得到這裏？」對曰：「日月東西，有什摩障㝵？」大師曰：「實是東方菩薩。」<span class="zhuanming">梵日</span>問曰：「如何即成佛？」大師荅曰：「道不用修，但莫汙染<a class="zhuhao" href="#3056" id="3048">〔八〕</a>。莫作佛見﹑菩薩見，平常心是道。」<span class="zhuanming">梵日</span>言下大悟，殷懃六年。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3041" id="3049">〔一〕</a><span class="zhuanming">梵日</span>：<span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">朝鮮禪教考</span>作「<span class="zhuanming">品日</span>」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3042" id="3050">〔二〕</a><span class="zhuanming">雞林</span>：原作「<span class="zhuanming">鳩林</span>」；<span class="zhuanming">新羅</span>古稱<span class="zhuanming">雞林</span>。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3043" id="3051">〔三〕</a>列﹑「烈」古今字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3044" id="3052">〔四〕</a>十：原爲破字作「丄」；下「十三月」之「十」同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3045" id="3053">〔五〕</a>十：原爲破字作「一」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3046" id="3054">〔六〕</a>楷：原作「揩」。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3047" id="3055">〔七〕</a><span class="zhuanming">齊安</span>：原作「<span class="zhuanming">濟安</span>」；濟﹑「齊」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3048" id="3056">〔八〕</a>汙：原爲破字。</span> </p><p> <span>3　後師到<span class="zhuanming">藥山</span>。<span class="zhuanming">藥山</span>問：「近離什摩處？」師對曰：「近離<span class="zhuanming">江西</span>。」<span class="zhuanming">藥山</span>曰：「作什摩来？」師對曰：「尋和尙来。」<span class="zhuanming">藥山</span>問：「此間無路，闍梨作摩生尋<a class="zhuhao" href="#3059" id="3057">〔一〕</a>？」師對曰：「和尙更進一步即得，學人亦不見和尙。」<span class="zhuanming">藥山</span>曰：「大奇！大奇！外来青風凍殺人。」</span> </p><p> <span>4　欲恣遊方，遠投帝里。値<span class="zhuanming">會昌</span>四年沙汰僧流，毀坼佛宇。東奔西走，竄身無所。感<span class="zhuanming">河伯</span>之引道，遇山神之送迎。遂隠<span class="zhuanming">商山</span>，獨居禪定。拾墜菓以充齋，掬流泉而止渇。形容枯槁，氣力疲羸。未敢出行，直踰半載。忽夢異人云：「今可行矣。」於是強謀前行，力未可支<a class="zhuhao" href="#3060" id="3058">〔二〕</a>。須臾，山獸口銜餅食，放於座側，慮其故与，収而喰焉。後以誓向<span class="zhuanming">韶州</span>，礼祖師塔，不遙千里，得詣<span class="zhuanming">曺溪</span>。香雲忽起，盤旋於塔廟之前；靈鶴倏来，嘹唳於樓臺之上。寺衆愕然，共相謂曰：「如此瑞祥，實未曾有。應是禪師来儀之兆也。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3057" id="3059">〔一〕</a>闍：原作「門」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3058" id="3060">〔二〕</a>支：原作「丈」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00758','1376424',this);" style="cursor:pointer;"> <span class="song">P758</span></i><p> <span>5　於是思歸故里弘宣佛法。却以<span class="zhuanming">會昌</span>六年丁卯八月，還渉鯨浪，返于<span class="zhuanming">鷄林</span>。亭亭戒月，光流<span class="zhuanming">玄莵</span>之城<a class="zhuhao" href="#3062" id="3061">〔一〕</a>；皎皎意珠，照徹<span class="zhuanming">青丘</span>之境。暨<span class="zhuanming">大中</span>五年正月，於<span class="zhuanming">白達山</span>宴坐。<span class="zhuanming">溟州</span>都督<span class="zhuanming">金</span>公仍請住<span class="zhuanming">𡼿山寺</span>。一坐林中，四十餘載，列松為行道之廊，平石作安禪之座。</span> </p><p> <span>6　有問：「如何是祖師意旨？」荅曰：「六代不曾失。」又問：「如何是納僧所務？」荅曰：「莫踏佛堦級，切忌隨他悟。」</span> </p><p> <span>7　<span class="zhuanming">咸通</span>十二年三月<span class="zhuanming">景文大王</span>﹑<span class="zhuanming">廣明</span>元年<span class="zhuanming">憲康大王</span>﹑<span class="zhuanming">光啓</span>三年<span class="zhuanming">定康大王</span>，三王並皆特迂御礼，遙申欽仰，擬封國師，各差中使迎赴亰師。大師久藴堅貞，礭乎不赴矣。忽於<span class="zhuanming">文德</span>二年己酉四月末，召門人曰：「吾將他往，今須永訣。汝等莫以世情淺意，乱動悲傷，但自修心，不墜宗旨也。」即以五月一日右脇累足，示滅于<span class="zhuanming">𡼿山寺</span>上房。春秋八十，僧夏六十。謚号<span class="zhuanming">通曉大師</span>，塔名<span class="zhuanming">延徽之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">崔仁渷</span><span class="shuming">新羅國故兩朝國師教諡朗空大師白月棲雲之塔碑銘</span>（<span class="shuming">海東金石苑</span>卷二﹑<span class="shuming">全唐文</span>卷一○○○﹑<span class="shuming">朝鮮金石總覽</span>）﹑<span class="zhuanming">崔彥撝</span><span class="shuming">高麗國溟州普賢山地藏禪院故國師朗圓大師悟真之塔碑銘</span>（<span class="shuming">海東金石苑</span>卷三﹑<span class="shuming">唐文拾遺</span>卷七○﹑<span class="shuming">朝鮮金石總覽</span>）﹑<span class="shuming">景德傳燈錄</span>卷一○標目﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">三國遺事</span>卷三<span class="shuming">洛山二大聖</span>條﹑<span class="shuming">禪門寶藏錄</span>卷</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00759','1376424',this);" style="cursor:pointer;"> <span class="song">P759</span></i> <span class="font12 zhu">上（<span class="shuming">海東七代錄</span>，<span class="shuming">續藏經</span><span class="shuming">中國撰述</span><span class="shuming">諸宗著述部</span>）﹑<span class="zhuanming">朴永善</span><span class="shuming">朝鮮禪教考</span>。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3061" id="3062">〔一〕</a><span class="zhuanming">玄莵</span>：原作「<span class="zhuanming">玄兔</span>」；<span class="zhuanming">玄莵</span>，<span class="zhuanming">漢</span>郡名，治<span class="zhuanming">高句驪</span>（今<span class="zhuanming">遼寧</span><span class="zhuanming">新賓縣</span>），地當今<span class="zhuanming">朝鮮</span>北部和<span class="zhuanming">遼寧</span>東部一帶，此指<span class="zhuanming">新羅</span>。</span></p></div></div></div>
</>
欠部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147388" key="1147388"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 欠部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147389" key="1147389"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00919','1376545',this);" style="cursor:pointer;"> <span class="song">P919</span></i><p class="font18" id="ZSK00349-001-BT0000955"><b>欠部</b></p><p> <span>款：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749488cpd.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948hdg1.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>歡：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948xioz.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
九八　先同安和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147392" key="1147392"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 九八　先同安和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147393" key="1147393"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00423','1376304',this);" style="cursor:pointer;"> <span class="song">P423</span></i><p class="font20" id="ZSK00349-001-BT0000365">九八　先同安和尚<a class="zhuhao" href="#1870" id="1869">〔一〕</a><span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">先同安</span>和尙嗣<span class="zhuanming">夾山</span>。未覩行録，不决化緣終始。</span> </p><p> <span>2　有僧問：「如何是和尙家風？」師云：「金鷄抱子𦤇霄漢，玉兔懷胎入<span class="zhuanming">紫微</span>。」僧曰：「忽遇客来時將何祗對？」師云：「金菓早朝猿摘去，玉花晚後鳳銜来。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1869" id="1870">〔一〕</a>同：原作「洞」，本章下同；據<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>校改。<span class="zhuanming">同安院</span>在<span class="zhuanming">洪州</span><span class="zhuanming">建昌</span><span class="zhuanming">鳳棲山</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00424','1376304',this);" style="cursor:pointer;"> <span class="song">P424</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑卷二○<span class="shuming">同安丕</span>章﹑<span class="shuming">傳燈玉英集</span>卷八﹑卷一○<span class="shuming">同安丕</span>章﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">同安丕</span>章﹑<span class="shuming">禪門拈頌集</span>卷二六<span class="shuming">同安丕</span>章﹑<span class="shuming">五燈會元</span>卷一三<span class="shuming">同安丕</span>章。</span> </p></div></div></div>
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二一一　普化和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147396" key="1147396"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一一　普化和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147397" key="1147397"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00759','1376425',this);" style="cursor:pointer;"> <span class="song">P759</span></i><p class="font20" id="ZSK00349-001-BT0000743">二一一　普化和尚<span class="font12 zhu">？—<span class="zhuanming">咸通</span>初卒<a class="zhuhao" href="#3066" id="3063">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">普化</span>和尙嗣<span class="zhuanming">盤山</span>，在<span class="zhuanming">鎮州</span>。未覩行録，不决化緣始終。</span> </p><p> <span>2　師在市裏，遇見馬步使，便相撲勢<a class="zhuhao" href="#3067" id="3064">〔二〕</a>。馬步使便打五棒。師云：「似則似，是則不是。」</span> </p><p> <span>3　師尋常暮宿塚間，朝遊城市，把鈴云：「明頭来也打，暗頭来也打。」<span class="zhuanming">林際</span>和尙聞此消息<a class="zhuhao" href="#3068" id="3065">〔三〕</a>，教侍者探師。侍者来問師：「不明不暗時事作摩生？」師曰：「明日<span class="zhuanming">大悲院</span>有齋。」侍者歸来，舉似<span class="zhuanming">林際</span>，便歡喜云：「作摩生得見他？」</span> </p><p> <span>4　非久之間，<span class="zhuanming">普化</span>自上来<span class="zhuanming">林際</span>。<span class="zhuanming">林際</span>便歡喜，排批飰食，對坐喫。師凡是下底物惣喫却。<span class="zhuanming">林際</span>云：「<span class="zhuanming">普化</span>喫食似一頭驢。」師便下座，兩手托地，便造驢聲。<span class="zhuanming">林際</span>無語。師云：「<span class="zhuanming">林際</span>廝兒只具一隻眼。」</span> </p><p> <span>後有人舉似<span class="zhuanming">長慶</span>。<span class="zhuanming">長慶</span>代<span class="zhuanming">林際</span>進語云：「也且從，更作摩生？」又代<span class="zhuanming">普化</span>云：「被長老申此一問，直得酩酩酊酊。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3063" id="3066">〔一〕</a><span class="shuming">宗統編年</span>作<span class="zhuanming">大中</span>十三年卒，<span class="shuming">釋氏稽古略</span>作<span class="zhuanming">咸通</span>元年卒。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3064" id="3067">〔二〕</a>撲：原作「樸」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3065" id="3068">〔三〕</a><span class="zhuanming">林際</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">臨濟</span>」，本書卷一九亦作「<span class="zhuanming">臨濟</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00760','1376425',this);" style="cursor:pointer;"> <span class="song">P760</span></i><p> <span>5　<span class="zhuanming">林際</span>又問：「<span class="zhuanming">大悲菩薩</span>分身千百億，便請現。」師便擲地卓子，便作舞勢云：「吽！吽！」便去。</span> </p><p> <span>6　又<span class="zhuanming">林際</span>上堂，師侍立次，有一僧在靣前立。師驀推倒<span class="zhuanming">林際</span>前。<span class="zhuanming">林際</span>便把杖子打三下。師云：「<span class="zhuanming">林際</span>廝兒只具一隻眼。」</span> </p><p> <span>7　又<span class="zhuanming">林際</span>与師看聖僧次，<span class="zhuanming">林際</span>云：「是凡是聖？」師云：「是聖。」<span class="zhuanming">林際</span>便喝：「咄！」師便撫掌大笑。</span> </p><p> <span>8　師得一日手擎函板遶郭辝人，云：「我遷化去。」衆人雲集，相隨東門而出。云：「今日不好。」二日南門，三日西門<a class="zhuhao" href="#3070" id="3069">〔一〕</a>。人衆漸小，不信。第四日北門而出，更無一人隨之，自甓甃𡑞門而卒矣。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">鎮州臨濟慧照禪師語錄</span>（<span class="shuming">古尊宿語錄</span>卷四）﹑<span class="shuming">宋高僧傳</span>卷二○﹑<span class="zhuanming">錢易</span><span class="shuming">南部新書</span>庚卷﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">釋氏稽古略</span>卷三﹑<span class="shuming">宗門統要續集</span>卷六﹑<span class="shuming">六學僧傳</span>卷七﹑<span class="shuming">宗統編年</span>卷一四﹑<span class="zhuanming">智樸</span><span class="shuming">（康熙）盤山志</span>卷二<span class="shuming">高僧</span>﹑<span class="zhuanming">蔣溥</span><span class="shuming">（乾隆）盤山志</span>卷八<span class="shuming">方外</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3069" id="3070">〔一〕</a>三：原作「二」，當爲破字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00761','1376425',this);" style="cursor:pointer;"> <span class="song">P761</span></i>著作          <p> <span class="font12 zhu"><span class="shuming">少室人不識偈</span>（<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七）﹑<span class="shuming">河陽新婦子偈</span>（<span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">臨濟錄</span><span class="shuming">勘弁</span>）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">汾陽頌古</span>第三二則﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">天聖廣燈錄</span>卷一○<span class="shuming">臨濟</span>章﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">正法眼藏三百則</span>卷上第二二則﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">臨濟錄</span><span class="shuming">勘弁</span>。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">天聖廣燈錄</span>卷一○<span class="shuming">臨濟</span>章﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">臨濟錄</span><span class="shuming">勘弁</span>。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">宋高僧傳</span>卷二○﹑<span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">天聖廣燈錄</span>卷一○<span class="shuming">臨濟</span>章﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">臨濟錄</span><span class="shuming">勘弁</span>。</span> </p></div></div></div>
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殳部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147400" key="1147400"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 殳部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147401" key="1147401"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00919','1376546',this);" style="cursor:pointer;"> <span class="song">P919</span></i><p class="font18" id="ZSK00349-001-BT0000956"><b>殳部</b></p><p> <span>段：󱜬<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948aqcr.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>殺：<span class="zhuanming">煞</span>󶖴<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948r15c.png" style="width: 16px; display: inline-block;" width=""/></span>󶖵</span> </p><p> <span>毀：󶖶<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948djoq.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>殼：㱿</span> </p><p> <span>榖：䅽</span> </p><p> <span>毆：<span class="zhuanming">敺</span></span> </p></div></div></div>
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九五　落浦和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147404" key="1147404"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 九五　落浦和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv24893" key="24893"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00410','1376301',this);" style="cursor:pointer;"> <span class="song">P410</span></i><p class="font20" id="ZSK00349-001-BT0000356">九五　落浦和尚<a class="zhuhao" href="#1790" id="1783">〔一〕</a><span class="font12 zhu"><span class="zhuanming">元安</span>，八三四—八九八</span></p><p> <span>1　<span class="zhuanming">落浦</span>和尙嗣<span class="zhuanming">夾山</span>，在<span class="zhuanming">澧州</span>。師諱<span class="zhuanming">元安</span>，<span class="zhuanming">鳳翔</span><span class="zhuanming">麟遊</span>人也<a class="zhuhao" href="#1791" id="1784">〔二〕</a>，姓<span class="zhuanming">淡</span><a class="zhuhao" href="#1792" id="1785">〔三〕</a>。自少<span class="zhuanming">歧陽</span><span class="zhuanming">懷恩寺</span>從兄<span class="zhuanming">祐</span>律師受業，至于論﹑經，無不該通。先礼<span class="zhuanming">翠微</span>，次謁<span class="zhuanming">臨濟</span>，各有所進。</span> </p><p> <span>2　後聞<span class="zhuanming">夾山</span>，直造<span class="zhuanming">澧陽</span>。纔展座具，時<span class="zhuanming">夾山</span>問：「這裏無殘飯，不用展炊巾。」對曰：「非但無，有亦無者處<a class="zhuhao" href="#1793" id="1786">〔四〕</a>。」<span class="zhuanming">夾山</span>曰：「只今聻？」對曰：「非今。」<span class="zhuanming">夾山</span>云：「什摩處得這个来？」對曰：「無這个。」<span class="zhuanming">夹山</span>云：「這个被老僧坐却底。」云：「學人亦不見有和尙。」<span class="zhuanming">夾山</span>云：「与摩則室內無</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00411','1376301',this);" style="cursor:pointer;"> <span class="song">P411</span></i> <span>老僧。」對曰：「畫影亦不得。」<span class="zhuanming">夾山</span>讃曰：「道者知音指其掌，<span class="zhuanming">鍾期</span>能聽<span class="zhuanming">伯牙</span>琴<a class="zhuhao" href="#1794" id="1787">〔五〕</a>。」師問：「久嚮宗風，請師一言。」<span class="zhuanming">夾山</span>云：「目前無法。」師云：「莫錯！」夾山云：「縵縵，闍梨，山溪各異，任伱截断天下人舌頭<a class="zhuhao" href="#1795" id="1788">〔六〕</a>，争奈無舌人解語何？闍梨只知有殺人之刀，且無活人之釼。老僧這裏亦有殺人之刀，亦有活人之釼。」師進問：「如何是和尙活人之釼？」<span class="zhuanming">夾山</span>曰：「青山不掛釼，掛釼勿人知。」師又問：「佛﹑魔不到處，猶未是學人本分事。如何是學人本分事？」<span class="zhuanming">夾山</span>云：「燭明千里像，暗室老僧迷。」師又問：「朝陽已昇﹑夜月未現時如何？」<span class="zhuanming">夹山</span>曰：「龍含海珠，遊魚不頋。」師聞此語，莫知所從，便止<span class="zhuanming">夾山</span>，摳衣數載，不憚勞苦，日究精微。至<span class="zhuanming">夾山</span>化緣畢，初開<span class="zhuanming">落浦</span>，後住<span class="zhuanming">蘓溪</span>矣。</span> </p><p> <span>3　師有時上堂云：「夫學道先須弁得自己宗旨，方可臨機免失。只如鎽鋩未兆已前，都無是个非个。瞥尒暫起見聞，便有<span class="zhuanming">張三</span>﹑<span class="zhuanming">李四</span>，<span class="zhuanming">胡</span>来<span class="zhuanming">漢</span>去，四姓雜居，各親其親，相參是非互起，致使玄閞固閇，識鏁難開，疑網籠牢，智刀方剪。若不當揚曉示<a class="zhuhao" href="#1796" id="1789">〔七〕</a>，迷子何以知歸？欲得大用現前，但可頓亡諸見。見量若盡，昏霧不生。智照洞然，更無物与非物。今時學人觸目有滯，盖為依他數量作解，被他數量該括得定，分寸不能移易。所以見不逾色，聽不越聲，鼻香﹑舌味﹑身觸﹑意法亦然。假饒倂當得門頭</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00412','1376301',this);" style="cursor:pointer;"> <span class="song">P412</span></i> <span>淨潔，自己未得通明，還同不了。若也單明自己，未明目前，此人只具一隻眼，所以是非﹑忻猒貫係，不得脫折自由，謂之深可傷慜矣。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1783" id="1790">〔一〕</a><span class="zhuanming">落浦</span>：或作<span class="zhuanming">樂普</span>﹑<span class="zhuanming">洛浦</span>﹑<span class="zhuanming">落浦</span>﹑<span class="zhuanming">樂蒲</span>等。<span class="shuming">祖庭事苑</span>云：「本作<span class="zhuanming">樂普</span>。」以住<span class="zhuanming">澧州</span><span class="zhuanming">樂普山</span>得名。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1784" id="1791">〔二〕</a><span class="zhuanming">麟遊</span>：原作「<span class="zhuanming">麟游</span>」；<span class="zhuanming">唐</span><span class="zhuanming">西京</span><span class="zhuanming">歧州</span><span class="zhuanming">鳳翔府</span>轄<span class="zhuanming">麟遊縣</span>，見<span class="shuming">通典</span>卷一七三<span class="shuming">州郡</span>三。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1785" id="1792">〔三〕</a><span class="zhuanming">淡</span>：<span class="shuming">祖庭事苑</span>﹑<span class="shuming">聯燈會要</span>並作「<span class="zhuanming">談</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1786" id="1793">〔四〕</a>者：當爲「著」字之譌。<span class="shuming">景德傳燈錄</span>卷一二<span class="shuming">三聖章</span>：「<span class="zhuanming">德山</span>云：『莫展炊巾，遮裏無餿飯。』師曰：『縱有，也無著處。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1787" id="1794">〔五〕</a><span class="zhuanming">伯牙</span>：原作「<span class="zhuanming">白牙</span>」。此二句出<span class="zhuanming">丹霞</span><span class="shuming">孤寂吟</span>，見本書卷四。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1788" id="1795">〔六〕</a>下：原作「丁」，當爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1789" id="1796">〔七〕</a>揚﹑「陽」通；<span class="shuming">禪林僧寶傳</span>作「陽」。本書卷一○<span class="shuming">安國和尚章</span>：「於時衆中召出一僧，當陽而立。」</span> </p><p> <span>4　問：「如何救離生死？」師云：「執水救延生<a class="zhuhao" href="#1799" id="1797">〔一〕</a>，不聞天樂妙。」</span> </p><p> <span>5　問：「四大從何而有？」師曰：「湛水無波，漚因風擊。」進曰：「漚則不問，如何是水？」師云：「不渾不澄，魚龍任躍。」</span> </p><p> <span>6　問：「如何是一蔵收不得者？」云：「雨滋三草秀，片玉本来暉。」</span> </p><p> <span>7　問：「一毫呑盡巨海，於中更復何言？」云：「家有<span class="shuming">白澤之圖</span>，必無如是妖恠<a class="zhuhao" href="#1800" id="1798">〔二〕</a>。」</span> </p><p> <span><span class="zhuanming">後保福</span>云：「家無<span class="shuming">白澤之圖</span>，亦無如是妖恠。」</span> </p><p> <span>8　問：「凝然時如何？」師曰：「時雷應時節，震岳驚蟄戸。」僧云：「千般運動，不異个凝然時如何？」師云：「靈鸖翥空外，鈍鳥不離巢。」云：「如何？」師曰：「白首拜少顔，舉世人難信。」</span> </p><p> <span>9　師有<span class="shuming">神釼歌</span>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1797" id="1799">〔一〕</a>救：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「苟」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1798" id="1800">〔二〕</a>澤：原作「擇」，本章下同；據<span class="shuming">景德傳燈錄</span>等校改。<span class="shuming">駢雅</span>卷七：「白澤，角端能言獸也。」<span class="shuming">六家詩名物疏</span><span class="shuming">天文歷數</span>部有白澤圖；<span class="zhuanming">敦煌</span>遺書中有<span class="shuming">白澤精怪圖</span>彩繪並附説明。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00413','1376301',this);" style="cursor:pointer;"> <span class="song">P413</span></i><p> <span>異哉神劒實搮奇<a class="zhuhao" href="#1805" id="1801">〔一〕</a>，自古求人得者稀，</span> </p><p> <span>在匣謂言無照耀，用来方覺轉光輝。</span> </p><p> <span>破猶預，除狐疑，壯心膽兮定神姿，</span> </p><p> <span>六賊旣因斯剪拂，八万塵勞盡乃揮。</span> </p><p> <span>斬邪徒，盪妖孽，生死榮枯齊了决，</span> </p><p> <span>三尺靈虵覆碧潭，一片晴光瑩寒月。</span> </p><p> <span>愚人忘釼尅舟求<a class="zhuhao" href="#1806" id="1802">〔二〕</a>，奔馳濁浪徒悠悠，</span> </p><p> <span>抛弃澄源逐渾派，豈知神釼不隨流。</span> </p><p> <span>他人劎兮帶血腥，我之釼兮含靈鳴<a class="zhuhao" href="#1807" id="1803">〔三〕</a>，</span> </p><p> <span>他人有釼傷物命，我之有釼救生靈<a class="zhuhao" href="#1808" id="1804">〔四〕</a>。</span> </p><p> <span>君子得時離彼此，小人得處自輕生，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1801" id="1805">〔一〕</a>搮：「搮奇」不詞，疑當作「摽」；<span class="zhuanming">敦煌</span>遺書P.<span class="song">3591</span><span class="shuming">洞山和尚神劍歌</span>殘此字；<span class="zhuanming">陳祚龍</span><span class="shuming">新校重訂敦煌古鈔釋良价的詩歌與偈子</span>校作「標」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1802" id="1806">〔二〕</a>忘：<span class="zhuanming">敦煌</span>遺書S.3591作「望」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1803" id="1807">〔三〕</a>鳴：<span class="zhuanming">敦煌</span>遺書P.3591作「明」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1804" id="1808">〔四〕</a>之：<span class="zhuanming">敦煌</span>遺書P.3591作「家」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00414','1376301',this);" style="cursor:pointer;"> <span class="song">P414</span></i><p> <span>他家不用我家釼，世上高低早晚平。</span> </p><p> <span>須知神釼功難紀<a class="zhuhao" href="#1814" id="1809">〔一〕</a>，懾魔威兮定生死，</span> </p><p> <span>未得之者易成難，得釼之人難却易。</span> </p><p> <span>展則周遍法界中，收乃還歸一塵裏，</span> </p><p> <span>若將此釼鎭乹坤，四塞終無陣雲起<a class="zhuhao" href="#1815" id="1810">〔二〕</a>。</span> </p><p> <span><span class="zhuanming">福先</span>拈問：「一語中須道得在匣出匣底劔，伱作摩生道？」僧無對。自代云：「且出匣，与老兄商量。還會摩？」</span> </p><p> <span>10　問：「諸聖与摩来，將何供養？」師云：「土宿雖持錫，不是婆羅門<a class="zhuhao" href="#1816" id="1811">〔三〕</a>。」</span> </p><p> <span>11　問：「<span class="zhuanming">西天</span>一人傳一人，彼此不垂委曲，誰是知音者？」師曰：「野老門前不話朝堂之事。」進曰：「不話朝當之事<a class="zhuhao" href="#1817" id="1812">〔四〕</a>，合談何事？」師曰：「未逢別者<a class="zhuhao" href="#1818" id="1813">〔五〕</a>，終不開拳。」進曰：「有一人不從朝</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00415','1376301',this);" style="cursor:pointer;"> <span class="song">P415</span></i> <span>堂門下来，合談何事？」師曰：「量外之機，徒勞擊目。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1809" id="1814">〔一〕</a>紀：<span class="zhuanming">敦煌</span>遺書P.3591作「比」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1810" id="1815">〔二〕</a><span class="zhuanming">敦煌</span>遺書P.3591此歌後有一段文字：「『此劍還與人否？』和尚答曰：『吾有寶劍常時說，󲳴是金銅（鋼）不是鐵，生了不許石上磨，復乃󲳴󲳴霜似雪。也不短，也不長，也能柔軟復能鋼，万兩黃金不賣与，一錢不取任君將。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1811" id="1816">〔三〕</a>婆：原作「波」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1812" id="1817">〔四〕</a>當﹑「堂」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1813" id="1818">〔五〕</a>別：疑爲「作」字之譌；此句本<span class="zhuanming">婆舍斯多</span>出生故事，指<span class="zhuanming">師子尊者</span>爲「作者」，詳<span class="shuming">寶林傳</span>卷五。<span class="shuming">從容錄</span>卷第九七則引作「別者」。</span> </p><p> <span>12　問：「如何是無慚無愧底人？」師曰：「不出家，不持戒。」進曰：「不出家﹑不持戒来多少時也？」師曰：「劈破虛空看弁取。」進曰：「即今如何？」師曰：「不向伱杜排行。」進曰：「与摩即該括不得也。」師曰：「未𧂐你与摩道在<a class="zhuhao" href="#1826" id="1819">〔一〕</a>。」</span> </p><p> <span>13　問：「如何是大人相？」師曰：「坐端十方不點頭<a class="zhuhao" href="#1827" id="1820">〔二〕</a>。」</span> </p><p> <span>14　問：「廓落世界，為什摩不弁目前法？」師曰：「曙色未分人思覺，及乎天曉不當明。」云：「還留及也無？」師曰：「莫言及不及，但与我道。」云：「辯師宗不得。」師曰：「不辯即親。」</span> </p><p> <span>15　問：「凡聖不到處即不問，不盡凡聖處如何？」師曰：「師子窟中無異獸，象王行處勿狐蹤。」</span> </p><p> <span>16　問：「瞥然便見時如何？」師曰：「曉星分曙色<a class="zhuhao" href="#1828" id="1821">〔三〕</a>，争似大陽輝？」</span> </p><p> <span>17　「如何是本來者？」<a class="zhuhao" href="#1829" id="1822">〔四〕</a>師云：「一粒在荒田，不耘苗自秀。」僧云：「若一向不耘，莫草埋却</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00416','1376301',this);" style="cursor:pointer;"> <span class="song">P416</span></i> <span>去也無<a class="zhuhao" href="#1830" id="1823">〔五〕</a>？」師云：「肥骨異芻蕘<a class="zhuhao" href="#1831" id="1824">〔六〕</a>，稊稗終難暎。」</span> </p><p> <span>18　問：「如何是西来意？」師云：「䬃䬃當軒竹，經霜不自寒。」學人更擬申問。師云：「只聞風擊響，不知幾千竿。」</span> </p><p> <span>19　問：「行到不思議處時如何？」師云：「青山常運步，白月不移輪<a class="zhuhao" href="#1832" id="1825">〔七〕</a>。」</span> </p><p> <span>20　問：「大衆雲集，師意如何？」師云：「開拳明舊寳，握手謝今時。」</span> </p><p> <span>21　問：「如何是沙門行？」師云：「逢佛驀頭坐。」僧曰：「忽遇和尙時如何？」師曰：「闍梨来時，老僧不在。」</span> </p><p> <span>22　問：「日未出時如何？」師云：「直木無乱枝，靈羊難掛角。」</span> </p><p> <span>23　問：「如何是雲水意？」師云：「一輪孤月，万像齊耀。」僧曰：「移輪事如何？」師云：「潭中無影，戸外非珎。」</span> </p><p> <span>24　問：「祖意与教意還同別？」師云：「出群不戴角，三韻況難同。」進曰：「投機憑意句，焉得不同輪？」師云：「逈枝測海底，三<span class="zhuanming">湘</span>深可酌。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1819" id="1826">〔一〕</a>𧂐：<span class="zhuanming">太田辰夫</span><span class="shuming">唐宋俗字譜</span>謂爲「藉」俗字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1820" id="1827">〔二〕</a>端﹑「斷」通；<span class="shuming">碧巌錄</span>卷三六<span class="shuming">評唱</span>：「須是坐斷十方底人始得。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1821" id="1828">〔三〕</a>曙：原作「暑」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1822" id="1829">〔四〕</a>此句前疑脫「問」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1823" id="1830">〔五〕</a><span class="shuming">景德傳燈錄</span>「草」下有「裏」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1824" id="1831">〔六〕</a>肥：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「肌」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1825" id="1832">〔七〕</a>月：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「日」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00417','1376301',this);" style="cursor:pointer;"> <span class="song">P417</span></i><p> <span>25　問：「古人有言：『動是法王苗，寂是法王根。』苗則不問，如何是法王根？」師竪起拂子。僧曰：「此猶是苗，如何是法王根？」師曰：「龍不出洞，誰人奈何？」</span> </p><p> <span>26　問：「量郭無涯<a class="zhuhao" href="#1836" id="1833">〔一〕</a>，為什摩不容自己？」師云：「末後一句，始到牢閞；鏁断要津，不通凡聖。任伱天下忻忻，老僧獨然不頋。」却云：「<span class="zhuanming">莊周</span>﹑胡蝶，二倶是夢。汝道夢從何来？」</span> </p><p> <span>27　問：「孤燈不自照，室內事如何？」師云：「飛針走線時人會，兩邊透過却還希。」</span> </p><p> <span>28　問：「滿滿龍宫該不得，一塵塵外事如何？」師云：「三跳出籮籠，不如雲外者。」僧曰：「學人不重朝庭貴<a class="zhuhao" href="#1837" id="1834">〔二〕</a>，不可條然只摩休。」師云：「去！伱不會我語。」進曰：「三跳外事如何？」師云：「射虎不中，徒勞沒羽。」</span> </p><p> <span>29　問：「万法歸一，一歸何所？」師云：「擊水動波瀾，其中難見影。」</span> </p><p> <span>30　問：「<span class="zhuanming">牛頭</span>未見四祖，百鳥銜花供養。見後為什摩不来？」師云：「玄河泛起雪花浪<a class="zhuhao" href="#1838" id="1835">〔三〕</a>，無燄孤燈明暗宵。」</span> </p><p> <span>31　師有<span class="shuming">浮漚歌</span>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1833" id="1836">〔一〕</a>量郭：疑爲「寥廓」之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1834" id="1837">〔二〕</a>庭﹑「廷」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1835" id="1838">〔三〕</a>玄﹑「懸」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00418','1376301',this);" style="cursor:pointer;"> <span class="song">P418</span></i><p> <span>秋天雨滴庭中水，水上漂漂見漚起，</span> </p><p> <span>前者已滅後者生，前後相續何窮已。</span> </p><p> <span>本因雨滴水成漚，還緣風激漚歸水，</span> </p><p> <span>不知漚水性無殊，隨他轉變將為異。</span> </p><p> <span>外明瑩，內含虛，內外朎朧若寳珠<a class="zhuhao" href="#1843" id="1839">〔一〕</a>，</span> </p><p> <span>正在澄波看似有，及乎動著又如無。</span> </p><p> <span>有無動靜事難明，無相之中有相形，</span> </p><p> <span>只知漚向水中出<a class="zhuhao" href="#1844" id="1840">〔二〕</a>，豈知水不從漚生<a class="zhuhao" href="#1845" id="1841">〔三〕</a>。</span> </p><p> <span>權将漚躰況余身，五蕰虛攢假立人<a class="zhuhao" href="#1846" id="1842">〔四〕</a>，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1839" id="1843">〔一〕</a>朎朧：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>等並作「玲瓏」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1840" id="1844">〔二〕</a>只：原作「口」，當爲破字，缺損下邊。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1841" id="1845">〔三〕</a>不：<span class="shuming">景德傳燈錄</span>等並作「亦」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1842" id="1846">〔四〕</a>蕰﹑「藴」通。</span> </p><p> <span>解達蕰空漚不實，方能明見本来真。</span> </p><p> <span>32　師臨遷化時云：「老僧有事問諸人：若道這个是，頭上更安頭；若道這个不是，斫頭更覓活。」第一座云：「青山不舉足，日下不挑燈。」師便喝出：「我這裏無人對。衆中還有新来達士，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00419','1376301',this);" style="cursor:pointer;"> <span class="song">P419</span></i> <span>出来与老僧掇送！」<span class="zhuanming">從</span>上座對云：「於此二途，請師不問。」師云：「更道。」對云：「某甲道不盡。」師云：「我不管伱盡不盡，更道！」對云：「厶甲無侍者，不能祗對。」師便喝出：「諸阿師，且歸堂！」當日初夜後，師教侍者喚<span class="zhuanming">從</span>上座。上座便上来侍立。師問<span class="zhuanming">從</span>上座：「年多少？」對云：「二十八。」師云：「太嫩在<a class="zhuhao" href="#1851" id="1847">〔一〕</a>！甚須保持。生緣什摩處？」對云：「<span class="zhuanming">信州</span>人。」師云：「今日事被闍梨道破，稱得老僧意。我這裏數年出世並無一个。今日闍梨掇送老僧。厶甲先師初見<span class="zhuanming">舡子</span>時，<span class="zhuanming">舡子</span>問先師祗對因緣，改爲頌曰：</span> </p><p> <span>目前無法，意在目前。</span> </p><p> <span>他不是目前法，非耳目之所到。</span> </p><p> <span>「只如四句中，阿那個是主句？」<span class="zhuanming">從</span>上座遅擬<a class="zhuhao" href="#1852" id="1848">〔二〕</a>。師云：「速与！速与！下頭橛子冷，不欲得辜負伱，莫形跡！」<span class="zhuanming">從</span>上座云：「實不會。」師便槌胷哭：「蒼天！」<span class="zhuanming">從</span>上座一走下，不去僧堂，直至如今更無消息。師前云：「礠舟不掉清波上<a class="zhuhao" href="#1853" id="1849">〔三〕</a>，<span class="zhuanming">釼峽</span>徒勞放木鵝。」</span> </p><p> <span>33　師<span class="zhuanming">光化</span>二年戊午歲十二月二日遷化<a class="zhuhao" href="#1854" id="1850">〔四〕</a>。春秋六十五，僧夏四十六矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1847" id="1851">〔一〕</a>嫩：原作「嬾」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1848" id="1852">〔二〕</a>擬：疑爲「疑」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1849" id="1853">〔三〕</a>礠﹑掉：<span class="shuming">景德傳燈錄</span>等並作「慈」﹑「棹」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1850" id="1854">〔四〕</a>二年：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「元年」；<span class="zhuanming">光化</span>元年（八九八）戊午。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00420','1376301',this);" style="cursor:pointer;"> <span class="song">P420</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">劉於義</span>等<span class="shuming">（雍正）陝西通志</span>卷六五<span class="shuming">釋道</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">神劍歌</span>（<span class="zhuanming">敦煌</span>遺書P.3591作<span class="zhuanming">洞山</span>和尚﹑<span class="shuming">宗鏡錄</span>卷一八）﹑<span class="shuming">浮漚歌</span>（<span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上）﹑偈一首（<span class="shuming">五燈會元</span>卷六）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">洛浦</span>條﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">從容錄</span>第三五則﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">聯燈會要</span>卷二三。</span> </p><p> <span class="font12 zhu"><span class="song">410171925</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">5822</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">718</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">宗鏡錄</span>卷一八﹑<span class="zhuanming">敦煌</span>遺書P.3591。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00421','1376301',this);" style="cursor:pointer;"> <span class="song">P421</span></i><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">1516</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">31</span><span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">禪門諸祖師偈頌</span>卷下之上。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">宏智廣錄</span>卷二﹑<span class="shuming">從容錄</span>第四一則﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">33</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
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二○八　公畿和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147407" key="1147407"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○八　公畿和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147408" key="1147408"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00753','1376422',this);" style="cursor:pointer;"> <span class="song">P753</span></i><p class="font20" id="ZSK00349-001-BT0000735">二○八　公畿和尚<span class="font12 zhu">生卒年未詳</span></p><p> <span>1　<span class="zhuanming">公畿</span>和尙嗣<span class="zhuanming">章敬</span>，在<span class="zhuanming">河中府</span>。</span> </p><p> <span>2　有人問：「如何是禪？如何是道？」師云：</span> </p><p> <span>「有名非大道，是非倶不禪。</span> </p><p> <span>欲知此中意，黃葉止啼錢。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00754','1376422',this);" style="cursor:pointer;"> <span class="song">P754</span></i>著作          <p> <span class="font12 zhu">偈一首（<span class="shuming">景德傳燈錄</span>卷九）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">傳法正宗記</span>卷七。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
爪部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147411" key="1147411"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 爪部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147412" key="1147412"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00918','1376543',this);" style="cursor:pointer;"> <span class="song">P918</span></i><p class="font18" id="ZSK00349-001-BT0000953"><b>爪部</b></p><p> <span>爭：<span class="zhuanming">争</span></span> </p><p> <span>爲：<span class="zhuanming">為</span></span> </p></div></div></div>
</>
九六　盤龍和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147415" key="1147415"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 九六　盤龍和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147416" key="1147416"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00421','1376302',this);" style="cursor:pointer;"> <span class="song">P421</span></i><p class="font20" id="ZSK00349-001-BT0000360">九六　盤龍和尚<span class="font12 zhu"><span class="zhuanming">可文</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">盤龍</span>和尙嗣<span class="zhuanming">夾山</span><a class="zhuhao" href="#1859" id="1855">〔一〕</a>，在<span class="zhuanming">洪州</span>。師諱<span class="zhuanming">可文</span>。初住<span class="zhuanming">盤龍山</span>，後居<span class="zhuanming">上藍</span>。</span> </p><p> <span>2　有僧問<span class="zhuanming">落浦</span><a class="zhuhao" href="#1860" id="1856">〔二〕</a>：「一漚未發已前，如何弁其水霡<a class="zhuhao" href="#1861" id="1857">〔三〕</a>？」<span class="zhuanming">浦</span>云：「移舟諳水勢，舉棹別波瀾<a class="zhuhao" href="#1862" id="1858">〔四〕</a>。」因此問師：「一漚未發已前，如何弁其水霡？」師云：「移舟不弁水，舉棹則迷源。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1855" id="1859">〔一〕</a>盤：<span class="shuming">聯燈會要</span>卷二五<span class="shuming">木平善道</span>章﹑<span class="shuming">五燈會元</span>卷六作「蟠」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1856" id="1860">〔二〕</a>浦：原作「蒲」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1857" id="1861">〔三〕</a>霡：原作「󲪩」；本章下同。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1858" id="1862">〔四〕</a>棹：原作「掉」；本章下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00422','1376302',this);" style="cursor:pointer;"> <span class="song">P422</span></i>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷二○<span class="shuming">木平</span>章﹑<span class="shuming">傳燈玉英集</span>卷一○<span class="shuming">木平</span>章﹑<span class="shuming">宗門統要</span>卷九<span class="shuming">木平</span>章﹑<span class="shuming">祖庭事苑</span>卷六<span class="shuming">一漚</span>條﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">古尊宿語要</span><span class="shuming">雪峯語録</span>﹑<span class="shuming">聯燈會要</span>卷二五<span class="shuming">木平</span>章﹑<span class="shuming">禪門拈頌集</span>卷二六<span class="shuming">木平</span>章﹑<span class="shuming">五燈會元</span>卷八<span class="shuming">木平</span>章﹑<span class="shuming">枯崖漫錄</span>卷下﹑<span class="shuming">虚堂集</span>卷八五則。</span> </p></div></div></div>
</>
二○九　關南和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147419" key="1147419"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○九　關南和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147420" key="1147420"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00754','1376423',this);" style="cursor:pointer;"> <span class="song">P754</span></i><p class="font20" id="ZSK00349-001-BT0000738">二○九　關南和尚<span class="font12 zhu"><span class="zhuanming">道常</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">閞南</span>和尙嗣<span class="zhuanming">塩官</span>，在<span class="zhuanming">襄陽</span>。師諱<span class="zhuanming">道常</span>。</span> </p><p> <span>2　有<span class="shuming">樂道歌</span>曰<a class="zhuhao" href="#3040" id="3039">〔一〕</a>：</span> </p><p> <span>「三界兮如燄，六道兮如幻，聖賢出世兮同電。</span> </p><p> <span>國土猶如水上泡，無常生滅頻遷變。</span> </p><p> <span>唯有摩訶大般若，堅如金剛是可羨。</span> </p><p> <span>軟似兜羅大䓁空，極小纖塵不可見。</span> </p><p> <span>擁之令聚而不聚，撥之令散而不散。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3039" id="3040">〔一〕</a>樂道歌：<span class="shuming">景德傳燈錄</span>等並作<span class="shuming">獲珠吟</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00755','1376423',this);" style="cursor:pointer;"> <span class="song">P755</span></i><p> <span>側耳欲聞而不聞，瞪目觀之不能見。</span> </p><p> <span>歌復歌，盤陁石上笑呵呵。</span> </p><p> <span>笑復笑，青蘿松下高聲叫。</span> </p><p> <span>自從頓獲此明珠，<span class="zhuanming">帝釋</span>﹑輪王都不要。</span> </p><p> <span>不是山僧獨施為，自古先賢作此調。</span> </p><p> <span>不坐禪，不修道，任運逍遙只摩好。</span> </p><p> <span>但知万法不干懷，無始何曾有生老！」</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">獲珠吟</span>（<span class="shuming">景德傳燈錄</span>卷三○）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五。</span> </p></div></div></div>
</>
月部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147423" key="1147423"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 月部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147424" key="1147424"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00918','1376544',this);" style="cursor:pointer;"> <span class="song">P918</span></i><p class="font18" id="ZSK00349-001-BT0000954"><b>月部</b></p><p> <span>有：<span class="zhuanming">又</span></span> </p><p> <span>肚：𫆖</span> </p><p> <span>肥：𦘺</span> </p><p> <span>服：𦚣</span> </p><p> <span>朝：朝</span> </p><p> <span>胡：䠒<span class="zhuanming">餬</span></span> </p><p> <span>胤：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017494807p7.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>胝：𦙘</span> </p><p> <span>朕：眹󰿥</span> </p><p> <span>能：䏻󲭴</span> </p><p> <span>脈：<span class="zhuanming">脉</span>昹</span> </p><p> <span>胸：<span class="zhuanming">胷</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749480frs.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>脂：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948iis0.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>脣：󶖳</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00919','1376544',this);" style="cursor:pointer;"> <span class="song">P919</span></i><p> <span>勝：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948lmfx.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>腰：𦝫</span> </p><p> <span>腦：<span class="zhuanming">惱</span></span> </p><p> <span>臂：󵫇</span> </p><p> <span>羸：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174948qd9a.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>臘：<span class="zhuanming">臈</span></span> </p></div></div></div>
</>
二○六　東國實相和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147427" key="1147427"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○六　東國實相和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147428" key="1147428"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00751','1376420',this);" style="cursor:pointer;"> <span class="song">P751</span></i><p class="font20" id="ZSK00349-001-BT0000731">二○六　東國實相和尚<span class="font12 zhu"><span class="zhuanming">洪直</span><a class="zhuhao" href="#3028" id="3026">〔二〕</a>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">東國</span><span class="zhuanming">實相</span>和尙嗣<span class="zhuanming">西堂</span>。師諱<span class="zhuanming">洪直</span>。謚号<span class="zhuanming">證覺大師</span>﹑<span class="zhuanming">凝寂之塔</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#" id="3027">〔一〕</a><span class="zhuanming">慧徹</span>：<span class="zhuanming">崔賀</span><span class="shuming">碑頌</span>作「<span class="zhuanming">惠哲</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3026" id="3028">〔二〕</a><span class="zhuanming">洪直</span>：<span class="zhuanming">朴永善</span><span class="shuming">朝鮮禪教考</span>﹑<span class="shuming">東國僧尼録</span>作「<span class="zhuanming">洪陟</span>」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00752','1376420',this);" style="cursor:pointer;"> <span class="song">P752</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">崔致遠</span><span class="shuming">大唐新羅國故鳳巖山寺教諡智證大師寂照之塔碑銘並序</span>（<span class="shuming">海東金石苑</span>卷二﹑<span class="shuming">唐文拾遺</span>卷四四）﹑<span class="shuming">景德傳燈錄</span>卷九標目﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="zhuanming">朴永善</span><span class="shuming">朝鮮禪教考</span>。</span> </p></div></div></div>
</>
片部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147431" key="1147431"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 片部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147432" key="1147432"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00918','1376541',this);" style="cursor:pointer;"> <span class="song">P918</span></i><p class="font18" id="ZSK00349-001-BT0000951"><b>片部</b></p><p> <span>牓：<span class="zhuanming">䧛</span></span> </p></div></div></div>
</>
卷第九
<div class="wlghyzd_wzb_18"><div id="FCdiv24892" key="24892"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv24893" key="24893"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00410','1376301',this);" style="cursor:pointer;"> <span class="song">P410</span></i><p class="font20" id="ZSK00349-001-BT0000356">九五　落浦和尚<a class="zhuhao" href="#1790" id="1783">〔一〕</a><span class="font12 zhu"><span class="zhuanming">元安</span>，八三四—八九八</span></p><p> <span>1　<span class="zhuanming">落浦</span>和尙嗣<span class="zhuanming">夾山</span>，在<span class="zhuanming">澧州</span>。師諱<span class="zhuanming">元安</span>，<span class="zhuanming">鳳翔</span><span class="zhuanming">麟遊</span>人也<a class="zhuhao" href="#1791" id="1784">〔二〕</a>，姓<span class="zhuanming">淡</span><a class="zhuhao" href="#1792" id="1785">〔三〕</a>。自少<span class="zhuanming">歧陽</span><span class="zhuanming">懷恩寺</span>從兄<span class="zhuanming">祐</span>律師受業，至于論﹑經，無不該通。先礼<span class="zhuanming">翠微</span>，次謁<span class="zhuanming">臨濟</span>，各有所進。</span> </p><p> <span>2　後聞<span class="zhuanming">夾山</span>，直造<span class="zhuanming">澧陽</span>。纔展座具，時<span class="zhuanming">夾山</span>問：「這裏無殘飯，不用展炊巾。」對曰：「非但無，有亦無者處<a class="zhuhao" href="#1793" id="1786">〔四〕</a>。」<span class="zhuanming">夾山</span>曰：「只今聻？」對曰：「非今。」<span class="zhuanming">夾山</span>云：「什摩處得這个来？」對曰：「無這个。」<span class="zhuanming">夹山</span>云：「這个被老僧坐却底。」云：「學人亦不見有和尙。」<span class="zhuanming">夾山</span>云：「与摩則室內無</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00411','1376301',this);" style="cursor:pointer;"> <span class="song">P411</span></i> <span>老僧。」對曰：「畫影亦不得。」<span class="zhuanming">夾山</span>讃曰：「道者知音指其掌，<span class="zhuanming">鍾期</span>能聽<span class="zhuanming">伯牙</span>琴<a class="zhuhao" href="#1794" id="1787">〔五〕</a>。」師問：「久嚮宗風，請師一言。」<span class="zhuanming">夾山</span>云：「目前無法。」師云：「莫錯！」夾山云：「縵縵，闍梨，山溪各異，任伱截断天下人舌頭<a class="zhuhao" href="#1795" id="1788">〔六〕</a>，争奈無舌人解語何？闍梨只知有殺人之刀，且無活人之釼。老僧這裏亦有殺人之刀，亦有活人之釼。」師進問：「如何是和尙活人之釼？」<span class="zhuanming">夾山</span>曰：「青山不掛釼，掛釼勿人知。」師又問：「佛﹑魔不到處，猶未是學人本分事。如何是學人本分事？」<span class="zhuanming">夾山</span>云：「燭明千里像，暗室老僧迷。」師又問：「朝陽已昇﹑夜月未現時如何？」<span class="zhuanming">夹山</span>曰：「龍含海珠，遊魚不頋。」師聞此語，莫知所從，便止<span class="zhuanming">夾山</span>，摳衣數載，不憚勞苦，日究精微。至<span class="zhuanming">夾山</span>化緣畢，初開<span class="zhuanming">落浦</span>，後住<span class="zhuanming">蘓溪</span>矣。</span> </p><p> <span>3　師有時上堂云：「夫學道先須弁得自己宗旨，方可臨機免失。只如鎽鋩未兆已前，都無是个非个。瞥尒暫起見聞，便有<span class="zhuanming">張三</span>﹑<span class="zhuanming">李四</span>，<span class="zhuanming">胡</span>来<span class="zhuanming">漢</span>去，四姓雜居，各親其親，相參是非互起，致使玄閞固閇，識鏁難開，疑網籠牢，智刀方剪。若不當揚曉示<a class="zhuhao" href="#1796" id="1789">〔七〕</a>，迷子何以知歸？欲得大用現前，但可頓亡諸見。見量若盡，昏霧不生。智照洞然，更無物与非物。今時學人觸目有滯，盖為依他數量作解，被他數量該括得定，分寸不能移易。所以見不逾色，聽不越聲，鼻香﹑舌味﹑身觸﹑意法亦然。假饒倂當得門頭</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00412','1376301',this);" style="cursor:pointer;"> <span class="song">P412</span></i> <span>淨潔，自己未得通明，還同不了。若也單明自己，未明目前，此人只具一隻眼，所以是非﹑忻猒貫係，不得脫折自由，謂之深可傷慜矣。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1783" id="1790">〔一〕</a><span class="zhuanming">落浦</span>：或作<span class="zhuanming">樂普</span>﹑<span class="zhuanming">洛浦</span>﹑<span class="zhuanming">落浦</span>﹑<span class="zhuanming">樂蒲</span>等。<span class="shuming">祖庭事苑</span>云：「本作<span class="zhuanming">樂普</span>。」以住<span class="zhuanming">澧州</span><span class="zhuanming">樂普山</span>得名。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1784" id="1791">〔二〕</a><span class="zhuanming">麟遊</span>：原作「<span class="zhuanming">麟游</span>」；<span class="zhuanming">唐</span><span class="zhuanming">西京</span><span class="zhuanming">歧州</span><span class="zhuanming">鳳翔府</span>轄<span class="zhuanming">麟遊縣</span>，見<span class="shuming">通典</span>卷一七三<span class="shuming">州郡</span>三。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1785" id="1792">〔三〕</a><span class="zhuanming">淡</span>：<span class="shuming">祖庭事苑</span>﹑<span class="shuming">聯燈會要</span>並作「<span class="zhuanming">談</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1786" id="1793">〔四〕</a>者：當爲「著」字之譌。<span class="shuming">景德傳燈錄</span>卷一二<span class="shuming">三聖章</span>：「<span class="zhuanming">德山</span>云：『莫展炊巾，遮裏無餿飯。』師曰：『縱有，也無著處。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1787" id="1794">〔五〕</a><span class="zhuanming">伯牙</span>：原作「<span class="zhuanming">白牙</span>」。此二句出<span class="zhuanming">丹霞</span><span class="shuming">孤寂吟</span>，見本書卷四。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1788" id="1795">〔六〕</a>下：原作「丁」，當爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1789" id="1796">〔七〕</a>揚﹑「陽」通；<span class="shuming">禪林僧寶傳</span>作「陽」。本書卷一○<span class="shuming">安國和尚章</span>：「於時衆中召出一僧，當陽而立。」</span> </p><p> <span>4　問：「如何救離生死？」師云：「執水救延生<a class="zhuhao" href="#1799" id="1797">〔一〕</a>，不聞天樂妙。」</span> </p><p> <span>5　問：「四大從何而有？」師曰：「湛水無波，漚因風擊。」進曰：「漚則不問，如何是水？」師云：「不渾不澄，魚龍任躍。」</span> </p><p> <span>6　問：「如何是一蔵收不得者？」云：「雨滋三草秀，片玉本来暉。」</span> </p><p> <span>7　問：「一毫呑盡巨海，於中更復何言？」云：「家有<span class="shuming">白澤之圖</span>，必無如是妖恠<a class="zhuhao" href="#1800" id="1798">〔二〕</a>。」</span> </p><p> <span><span class="zhuanming">後保福</span>云：「家無<span class="shuming">白澤之圖</span>，亦無如是妖恠。」</span> </p><p> <span>8　問：「凝然時如何？」師曰：「時雷應時節，震岳驚蟄戸。」僧云：「千般運動，不異个凝然時如何？」師云：「靈鸖翥空外，鈍鳥不離巢。」云：「如何？」師曰：「白首拜少顔，舉世人難信。」</span> </p><p> <span>9　師有<span class="shuming">神釼歌</span>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1797" id="1799">〔一〕</a>救：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「苟」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1798" id="1800">〔二〕</a>澤：原作「擇」，本章下同；據<span class="shuming">景德傳燈錄</span>等校改。<span class="shuming">駢雅</span>卷七：「白澤，角端能言獸也。」<span class="shuming">六家詩名物疏</span><span class="shuming">天文歷數</span>部有白澤圖；<span class="zhuanming">敦煌</span>遺書中有<span class="shuming">白澤精怪圖</span>彩繪並附説明。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00413','1376301',this);" style="cursor:pointer;"> <span class="song">P413</span></i><p> <span>異哉神劒實搮奇<a class="zhuhao" href="#1805" id="1801">〔一〕</a>，自古求人得者稀，</span> </p><p> <span>在匣謂言無照耀，用来方覺轉光輝。</span> </p><p> <span>破猶預，除狐疑，壯心膽兮定神姿，</span> </p><p> <span>六賊旣因斯剪拂，八万塵勞盡乃揮。</span> </p><p> <span>斬邪徒，盪妖孽，生死榮枯齊了决，</span> </p><p> <span>三尺靈虵覆碧潭，一片晴光瑩寒月。</span> </p><p> <span>愚人忘釼尅舟求<a class="zhuhao" href="#1806" id="1802">〔二〕</a>，奔馳濁浪徒悠悠，</span> </p><p> <span>抛弃澄源逐渾派，豈知神釼不隨流。</span> </p><p> <span>他人劎兮帶血腥，我之釼兮含靈鳴<a class="zhuhao" href="#1807" id="1803">〔三〕</a>，</span> </p><p> <span>他人有釼傷物命，我之有釼救生靈<a class="zhuhao" href="#1808" id="1804">〔四〕</a>。</span> </p><p> <span>君子得時離彼此，小人得處自輕生，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1801" id="1805">〔一〕</a>搮：「搮奇」不詞，疑當作「摽」；<span class="zhuanming">敦煌</span>遺書P.<span class="song">3591</span><span class="shuming">洞山和尚神劍歌</span>殘此字；<span class="zhuanming">陳祚龍</span><span class="shuming">新校重訂敦煌古鈔釋良价的詩歌與偈子</span>校作「標」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1802" id="1806">〔二〕</a>忘：<span class="zhuanming">敦煌</span>遺書S.3591作「望」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1803" id="1807">〔三〕</a>鳴：<span class="zhuanming">敦煌</span>遺書P.3591作「明」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1804" id="1808">〔四〕</a>之：<span class="zhuanming">敦煌</span>遺書P.3591作「家」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00414','1376301',this);" style="cursor:pointer;"> <span class="song">P414</span></i><p> <span>他家不用我家釼，世上高低早晚平。</span> </p><p> <span>須知神釼功難紀<a class="zhuhao" href="#1814" id="1809">〔一〕</a>，懾魔威兮定生死，</span> </p><p> <span>未得之者易成難，得釼之人難却易。</span> </p><p> <span>展則周遍法界中，收乃還歸一塵裏，</span> </p><p> <span>若將此釼鎭乹坤，四塞終無陣雲起<a class="zhuhao" href="#1815" id="1810">〔二〕</a>。</span> </p><p> <span><span class="zhuanming">福先</span>拈問：「一語中須道得在匣出匣底劔，伱作摩生道？」僧無對。自代云：「且出匣，与老兄商量。還會摩？」</span> </p><p> <span>10　問：「諸聖与摩来，將何供養？」師云：「土宿雖持錫，不是婆羅門<a class="zhuhao" href="#1816" id="1811">〔三〕</a>。」</span> </p><p> <span>11　問：「<span class="zhuanming">西天</span>一人傳一人，彼此不垂委曲，誰是知音者？」師曰：「野老門前不話朝堂之事。」進曰：「不話朝當之事<a class="zhuhao" href="#1817" id="1812">〔四〕</a>，合談何事？」師曰：「未逢別者<a class="zhuhao" href="#1818" id="1813">〔五〕</a>，終不開拳。」進曰：「有一人不從朝</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00415','1376301',this);" style="cursor:pointer;"> <span class="song">P415</span></i> <span>堂門下来，合談何事？」師曰：「量外之機，徒勞擊目。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1809" id="1814">〔一〕</a>紀：<span class="zhuanming">敦煌</span>遺書P.3591作「比」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1810" id="1815">〔二〕</a><span class="zhuanming">敦煌</span>遺書P.3591此歌後有一段文字：「『此劍還與人否？』和尚答曰：『吾有寶劍常時說，󲳴是金銅（鋼）不是鐵，生了不許石上磨，復乃󲳴󲳴霜似雪。也不短，也不長，也能柔軟復能鋼，万兩黃金不賣与，一錢不取任君將。』」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1811" id="1816">〔三〕</a>婆：原作「波」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1812" id="1817">〔四〕</a>當﹑「堂」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1813" id="1818">〔五〕</a>別：疑爲「作」字之譌；此句本<span class="zhuanming">婆舍斯多</span>出生故事，指<span class="zhuanming">師子尊者</span>爲「作者」，詳<span class="shuming">寶林傳</span>卷五。<span class="shuming">從容錄</span>卷第九七則引作「別者」。</span> </p><p> <span>12　問：「如何是無慚無愧底人？」師曰：「不出家，不持戒。」進曰：「不出家﹑不持戒来多少時也？」師曰：「劈破虛空看弁取。」進曰：「即今如何？」師曰：「不向伱杜排行。」進曰：「与摩即該括不得也。」師曰：「未𧂐你与摩道在<a class="zhuhao" href="#1826" id="1819">〔一〕</a>。」</span> </p><p> <span>13　問：「如何是大人相？」師曰：「坐端十方不點頭<a class="zhuhao" href="#1827" id="1820">〔二〕</a>。」</span> </p><p> <span>14　問：「廓落世界，為什摩不弁目前法？」師曰：「曙色未分人思覺，及乎天曉不當明。」云：「還留及也無？」師曰：「莫言及不及，但与我道。」云：「辯師宗不得。」師曰：「不辯即親。」</span> </p><p> <span>15　問：「凡聖不到處即不問，不盡凡聖處如何？」師曰：「師子窟中無異獸，象王行處勿狐蹤。」</span> </p><p> <span>16　問：「瞥然便見時如何？」師曰：「曉星分曙色<a class="zhuhao" href="#1828" id="1821">〔三〕</a>，争似大陽輝？」</span> </p><p> <span>17　「如何是本來者？」<a class="zhuhao" href="#1829" id="1822">〔四〕</a>師云：「一粒在荒田，不耘苗自秀。」僧云：「若一向不耘，莫草埋却</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00416','1376301',this);" style="cursor:pointer;"> <span class="song">P416</span></i> <span>去也無<a class="zhuhao" href="#1830" id="1823">〔五〕</a>？」師云：「肥骨異芻蕘<a class="zhuhao" href="#1831" id="1824">〔六〕</a>，稊稗終難暎。」</span> </p><p> <span>18　問：「如何是西来意？」師云：「䬃䬃當軒竹，經霜不自寒。」學人更擬申問。師云：「只聞風擊響，不知幾千竿。」</span> </p><p> <span>19　問：「行到不思議處時如何？」師云：「青山常運步，白月不移輪<a class="zhuhao" href="#1832" id="1825">〔七〕</a>。」</span> </p><p> <span>20　問：「大衆雲集，師意如何？」師云：「開拳明舊寳，握手謝今時。」</span> </p><p> <span>21　問：「如何是沙門行？」師云：「逢佛驀頭坐。」僧曰：「忽遇和尙時如何？」師曰：「闍梨来時，老僧不在。」</span> </p><p> <span>22　問：「日未出時如何？」師云：「直木無乱枝，靈羊難掛角。」</span> </p><p> <span>23　問：「如何是雲水意？」師云：「一輪孤月，万像齊耀。」僧曰：「移輪事如何？」師云：「潭中無影，戸外非珎。」</span> </p><p> <span>24　問：「祖意与教意還同別？」師云：「出群不戴角，三韻況難同。」進曰：「投機憑意句，焉得不同輪？」師云：「逈枝測海底，三<span class="zhuanming">湘</span>深可酌。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1819" id="1826">〔一〕</a>𧂐：<span class="zhuanming">太田辰夫</span><span class="shuming">唐宋俗字譜</span>謂爲「藉」俗字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1820" id="1827">〔二〕</a>端﹑「斷」通；<span class="shuming">碧巌錄</span>卷三六<span class="shuming">評唱</span>：「須是坐斷十方底人始得。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1821" id="1828">〔三〕</a>曙：原作「暑」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1822" id="1829">〔四〕</a>此句前疑脫「問」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1823" id="1830">〔五〕</a><span class="shuming">景德傳燈錄</span>「草」下有「裏」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1824" id="1831">〔六〕</a>肥：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「肌」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1825" id="1832">〔七〕</a>月：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「日」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00417','1376301',this);" style="cursor:pointer;"> <span class="song">P417</span></i><p> <span>25　問：「古人有言：『動是法王苗，寂是法王根。』苗則不問，如何是法王根？」師竪起拂子。僧曰：「此猶是苗，如何是法王根？」師曰：「龍不出洞，誰人奈何？」</span> </p><p> <span>26　問：「量郭無涯<a class="zhuhao" href="#1836" id="1833">〔一〕</a>，為什摩不容自己？」師云：「末後一句，始到牢閞；鏁断要津，不通凡聖。任伱天下忻忻，老僧獨然不頋。」却云：「<span class="zhuanming">莊周</span>﹑胡蝶，二倶是夢。汝道夢從何来？」</span> </p><p> <span>27　問：「孤燈不自照，室內事如何？」師云：「飛針走線時人會，兩邊透過却還希。」</span> </p><p> <span>28　問：「滿滿龍宫該不得，一塵塵外事如何？」師云：「三跳出籮籠，不如雲外者。」僧曰：「學人不重朝庭貴<a class="zhuhao" href="#1837" id="1834">〔二〕</a>，不可條然只摩休。」師云：「去！伱不會我語。」進曰：「三跳外事如何？」師云：「射虎不中，徒勞沒羽。」</span> </p><p> <span>29　問：「万法歸一，一歸何所？」師云：「擊水動波瀾，其中難見影。」</span> </p><p> <span>30　問：「<span class="zhuanming">牛頭</span>未見四祖，百鳥銜花供養。見後為什摩不来？」師云：「玄河泛起雪花浪<a class="zhuhao" href="#1838" id="1835">〔三〕</a>，無燄孤燈明暗宵。」</span> </p><p> <span>31　師有<span class="shuming">浮漚歌</span>：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1833" id="1836">〔一〕</a>量郭：疑爲「寥廓」之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1834" id="1837">〔二〕</a>庭﹑「廷」古今字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1835" id="1838">〔三〕</a>玄﹑「懸」通。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00418','1376301',this);" style="cursor:pointer;"> <span class="song">P418</span></i><p> <span>秋天雨滴庭中水，水上漂漂見漚起，</span> </p><p> <span>前者已滅後者生，前後相續何窮已。</span> </p><p> <span>本因雨滴水成漚，還緣風激漚歸水，</span> </p><p> <span>不知漚水性無殊，隨他轉變將為異。</span> </p><p> <span>外明瑩，內含虛，內外朎朧若寳珠<a class="zhuhao" href="#1843" id="1839">〔一〕</a>，</span> </p><p> <span>正在澄波看似有，及乎動著又如無。</span> </p><p> <span>有無動靜事難明，無相之中有相形，</span> </p><p> <span>只知漚向水中出<a class="zhuhao" href="#1844" id="1840">〔二〕</a>，豈知水不從漚生<a class="zhuhao" href="#1845" id="1841">〔三〕</a>。</span> </p><p> <span>權将漚躰況余身，五蕰虛攢假立人<a class="zhuhao" href="#1846" id="1842">〔四〕</a>，</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1839" id="1843">〔一〕</a>朎朧：<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">傳燈玉英集</span>等並作「玲瓏」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1840" id="1844">〔二〕</a>只：原作「口」，當爲破字，缺損下邊。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1841" id="1845">〔三〕</a>不：<span class="shuming">景德傳燈錄</span>等並作「亦」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1842" id="1846">〔四〕</a>蕰﹑「藴」通。</span> </p><p> <span>解達蕰空漚不實，方能明見本来真。</span> </p><p> <span>32　師臨遷化時云：「老僧有事問諸人：若道這个是，頭上更安頭；若道這个不是，斫頭更覓活。」第一座云：「青山不舉足，日下不挑燈。」師便喝出：「我這裏無人對。衆中還有新来達士，</span> <i class="pageTag" onclick="viewPic('ZSK00349-001-L00419','1376301',this);" style="cursor:pointer;"> <span class="song">P419</span></i> <span>出来与老僧掇送！」<span class="zhuanming">從</span>上座對云：「於此二途，請師不問。」師云：「更道。」對云：「某甲道不盡。」師云：「我不管伱盡不盡，更道！」對云：「厶甲無侍者，不能祗對。」師便喝出：「諸阿師，且歸堂！」當日初夜後，師教侍者喚<span class="zhuanming">從</span>上座。上座便上来侍立。師問<span class="zhuanming">從</span>上座：「年多少？」對云：「二十八。」師云：「太嫩在<a class="zhuhao" href="#1851" id="1847">〔一〕</a>！甚須保持。生緣什摩處？」對云：「<span class="zhuanming">信州</span>人。」師云：「今日事被闍梨道破，稱得老僧意。我這裏數年出世並無一个。今日闍梨掇送老僧。厶甲先師初見<span class="zhuanming">舡子</span>時，<span class="zhuanming">舡子</span>問先師祗對因緣，改爲頌曰：</span> </p><p> <span>目前無法，意在目前。</span> </p><p> <span>他不是目前法，非耳目之所到。</span> </p><p> <span>「只如四句中，阿那個是主句？」<span class="zhuanming">從</span>上座遅擬<a class="zhuhao" href="#1852" id="1848">〔二〕</a>。師云：「速与！速与！下頭橛子冷，不欲得辜負伱，莫形跡！」<span class="zhuanming">從</span>上座云：「實不會。」師便槌胷哭：「蒼天！」<span class="zhuanming">從</span>上座一走下，不去僧堂，直至如今更無消息。師前云：「礠舟不掉清波上<a class="zhuhao" href="#1853" id="1849">〔三〕</a>，<span class="zhuanming">釼峽</span>徒勞放木鵝。」</span> </p><p> <span>33　師<span class="zhuanming">光化</span>二年戊午歲十二月二日遷化<a class="zhuhao" href="#1854" id="1850">〔四〕</a>。春秋六十五，僧夏四十六矣。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1847" id="1851">〔一〕</a>嫩：原作「嬾」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1848" id="1852">〔二〕</a>擬：疑爲「疑」字之譌。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1849" id="1853">〔三〕</a>礠﹑掉：<span class="shuming">景德傳燈錄</span>等並作「慈」﹑「棹」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1850" id="1854">〔四〕</a>二年：<span class="shuming">宋高僧傳</span>﹑<span class="shuming">景德傳燈錄</span>等並作「元年」；<span class="zhuanming">光化</span>元年（八九八）戊午。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00420','1376301',this);" style="cursor:pointer;"> <span class="song">P420</span></i>傳記          <p> <span class="font12 zhu"><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">釋氏稽古略</span>卷二﹑<span class="shuming">宗統編年</span>卷一七﹑<span class="zhuanming">劉於義</span>等<span class="shuming">（雍正）陝西通志</span>卷六五<span class="shuming">釋道</span>﹑<span class="zhuanming">李翰章</span>等<span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">神劍歌</span>（<span class="zhuanming">敦煌</span>遺書P.3591作<span class="zhuanming">洞山</span>和尚﹑<span class="shuming">宗鏡錄</span>卷一八）﹑<span class="shuming">浮漚歌</span>（<span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">禪門諸祖師偈頌</span>卷上之上）﹑偈一首（<span class="shuming">五燈會元</span>卷六）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">宋高僧傳</span>卷一三﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">祖庭事苑</span>卷七<span class="shuming">洛浦</span>條﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">正法眼藏</span>卷上﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">從容錄</span>第三五則﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">聯燈會要</span>卷二三。</span> </p><p> <span class="font12 zhu"><span class="song">410171925</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">5822</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">6</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">718</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">9</span><span class="shuming">宗鏡錄</span>卷一八﹑<span class="zhuanming">敦煌</span>遺書P.3591。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00421','1376301',this);" style="cursor:pointer;"> <span class="song">P421</span></i><p> <span class="font12 zhu"><span class="song">11</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">大光明藏</span>卷下﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">1516</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">31</span><span class="shuming">景德傳燈錄</span>卷三○﹑<span class="shuming">傳燈玉英集</span>卷一五﹑<span class="shuming">禪門諸祖師偈頌</span>卷下之上。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">宗門統要</span>卷八﹑<span class="shuming">聯燈會要</span>卷二三﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">宏智廣錄</span>卷二﹑<span class="shuming">從容錄</span>第四一則﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">33</span><span class="shuming">宋高僧傳</span>卷一二﹑<span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
二○七　東國慧目山和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147436" key="1147436"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二○七　東國慧目山和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147437" key="1147437"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00752','1376421',this);" style="cursor:pointer;"> <span class="song">P752</span></i><p class="font20" id="ZSK00349-001-BT0000733">二○七　東國慧目山和尚<span class="font12 zhu"><span class="zhuanming">玄昱</span>，七八七—八六八</span></p><p> <span>1　<span class="zhuanming">東國</span><span class="zhuanming">慧目山</span>和尙嗣<span class="zhuanming">章敬</span>。師諱<span class="zhuanming">玄昱</span>，俗姓<span class="zhuanming">金</span>氏，東溟冠族。父諱<span class="zhuanming">廉均</span>，官至兵部侍郎；妣<span class="zhuanming">朴</span>氏。胎孕之際，夢得殊常，以<span class="zhuanming">貞元</span>三年五月五日誕生。纔有童心，便知佛事。每汲水以供魚，常聚沙而為塔。年至壯齒，志願出家。旣持浮海之囊，遂落掩泥之髮。<span class="zhuanming">元和</span>三年遂受具戒；<span class="zhuanming">長慶</span>四年入於大<span class="zhuanming">唐</span>。至<span class="zhuanming">太原府</span>，歷居二寺，頗志已成<a class="zhuhao" href="#3034" id="3029">〔一〕</a>。隨本國王子<span class="zhuanming">金義宗</span>奉詔東歸，以<span class="zhuanming">開成</span>二年九月十二日達於本國，<span class="zhuanming">武州</span><span class="zhuanming">會津</span><span class="zhuanming">南岳</span><span class="zhuanming">實相</span>安之。<span class="zhuanming">敏哀大王</span><a class="zhuhao" href="#3035" id="3030">〔二〕</a>﹑<span class="zhuanming">神武大王</span>﹑<span class="zhuanming">文聖大王</span>﹑<span class="zhuanming">憲安大王</span>並執師資之敬，不徵臣伏之儀。每入王宫，必命敷座誦法<a class="zhuhao" href="#3036" id="3031">〔三〕</a>。自<span class="zhuanming">開成</span>末結茆於<span class="zhuanming">慧目山</span>埵<a class="zhuhao" href="#3037" id="3032">〔四〕</a>，<span class="zhuanming">景文大王</span>命居<span class="zhuanming">高達寺</span>。奇香妙藥，聞闕必供；暑臈寒裘，待時而授。九年秋解夏之始，忽吿門人曰：「我今歲內法緣當盡，你等宜</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00753','1376421',this);" style="cursor:pointer;"> <span class="song">P753</span></i> <span>設無遮大會，以報<span class="zhuanming">百巖</span>傳授之恩，終吾志也。」十一月十四日中夜，忽尒山谷震動，鳥獸悲鳴，寺鍾擊而不響三日。十五日未曙，遽命侍者撞無常鍾，脇席而終。亨年八十二<a class="zhuhao" href="#3038" id="3033">〔五〕</a>，僧臘六十耳。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3029" id="3034">〔一〕</a>頗：疑爲「願」字之譌。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3030" id="3035">〔二〕</a><span class="zhuanming">敏哀大王</span>，即<span class="zhuanming">閔哀王</span>，<span class="zhuanming">唐</span><span class="zhuanming">開成</span>三年（八三八）即位。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3031" id="3036">〔三〕</a>命：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span></p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3032" id="3037">〔四〕</a>埵﹑「陲」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3033" id="3038">〔五〕</a>亨﹑「享」通。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">新羅</span><span class="zhuanming">景明王</span><span class="zhuanming">朴昇英</span><span class="shuming">有唐新羅國故國師諡真鏡大師寶月凌空之塔碑銘</span>（<span class="shuming">海東金石苑</span>卷二﹑<span class="shuming">唐文拾遺</span>卷六八﹑<span class="shuming">朝鮮金石總覽</span>）﹑<span class="shuming">景德傳燈錄</span>卷九標目﹑<span class="shuming">傳法正宗記</span>卷七﹑<span class="zhuanming">朴永善</span><span class="shuming">朝鮮禪教考</span>。</span> </p></div></div></div>
</>
斤部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147440" key="1147440"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 斤部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147441" key="1147441"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00918','1376542',this);" style="cursor:pointer;"> <span class="song">P918</span></i><p class="font18" id="ZSK00349-001-BT0000952"><b>斤部</b></p><p> <span>斤：<span class="zhuanming">釿</span></span> </p><p> <span>斫：<span class="zhuanming">斵</span></span> </p><p> <span>斷：<span class="zhuanming">断</span>𣂾</span> </p></div></div></div>
</>
一○三　肥田伏禪師
<div class="wlghyzd_wzb_18"><div id="FCdiv1147444" key="1147444"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○三　肥田伏禪師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147445" key="1147445"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00430','1376309',this);" style="cursor:pointer;"> <span class="song">P430</span></i><p class="font20" id="ZSK00349-001-BT0000379">一○三　肥田伏禪師<span class="font12 zhu"><span class="zhuanming">慧光</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">肥田伏</span>禪師嗣<span class="zhuanming">石霜</span>。師諱<span class="zhuanming">慧光</span>，未覩行録，不决終始。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00431','1376309',this);" style="cursor:pointer;"> <span class="song">P431</span></i><p> <span>2　師有頌：</span> </p><p> <span>「修多妙用勿功夫，返本還源是大愚。</span> </p><p> <span>古佛不從修證得，直饒玄妙也崎嶇。」</span> </p><p> <span>有人拈問<span class="zhuanming">長慶</span>：「如何是『修多妙用勿功夫』？」<span class="zhuanming">慶</span>云：「用与摩作什摩？」「如何是『返本還源是大愚』？」<span class="zhuanming">慶</span>云：「何必？」「如何是『古佛不從修證得』？」<span class="zhuanming">慶</span>云：「從来是伱，更修作什摩？」「如何是『直饒玄妙也崎嶇』？」<span class="zhuanming">慶</span>云：「只為你妄外<a class="zhuhao" href="#1900" id="1899">〔一〕</a>。」</span> </p><p> <span>3　師又頌曰：</span> </p><p> <span>「心靜愁難入，無憂禍不侵。</span> </p><p> <span>道高龍虎伏，德重鬼神欽。」</span> </p>著作          <p> <span class="font12 zhu">偈一首（<span class="shuming">五燈會元</span>卷六）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00432','1376309',this);" style="cursor:pointer;"> <span class="song">P432</span></i><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1899" id="1900">〔一〕</a>妄﹑「望」通。</span> </p></div></div></div>
</>
一○一　棲賢和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147448" key="1147448"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○一　棲賢和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147449" key="1147449"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00427','1376307',this);" style="cursor:pointer;"> <span class="song">P427</span></i><p class="font20" id="ZSK00349-001-BT0000374">一○一　棲賢和尚<span class="font12 zhu"><span class="zhuanming">懷祐</span>，生卒年未詳<a class="zhuhao" href="#1886" id="1885">〔一〕</a></span></p><p> <span>1　<span class="zhuanming">栖賢</span>和尙嗣<span class="zhuanming">石霜</span>。師諱<span class="zhuanming">懷祐</span>，<span class="zhuanming">仙遊</span>人。受業於<span class="zhuanming">九座山</span>。依年具戒，便歷遐方，而造<span class="zhuanming">普會</span>之門，密契投針之旨。</span> </p><p> <span>2　問：「如何是<span class="zhuanming">五老峯</span>前句？」云：「万古千秋。」進曰：「与摩莫成嗣絶也無？」師云：「躊躇欲与誰？」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1885" id="1886">〔一〕</a><span class="shuming">廬山記</span>卷三<span class="shuming">敘南山篇</span>：「<span class="zhuanming">景福</span>（八九二—八九三）中僧<span class="zhuanming">懷祐</span>復興焉，號<span class="zhuanming">棲賢報國禪院</span>……<span class="zhuanming">乾寧</span>四年（八九七）十一月賜<span class="zhuanming">懷祐</span>塔名<span class="zhuanming">傳法之塔</span>，仍號<span class="zhuanming">玄悟大師</span>。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00428','1376307',this);" style="cursor:pointer;"> <span class="song">P428</span></i>傳記          <p> <span class="font12 zhu"><span class="zhuanming">陳舜俞</span><span class="shuming">廬山記</span>卷二<span class="shuming">敘南山篇</span>。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">五燈會元</span>卷六。</span> </p></div></div></div>
</>
二一四　正原和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147452" key="1147452"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一四　正原和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147453" key="1147453"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00764','1376428',this);" style="cursor:pointer;"> <span class="song">P764</span></i><p class="font20" id="ZSK00349-001-BT0000754">二一四　正原和尚<a class="zhuhao" href="#3088" id="3085">〔一〕</a><span class="font12 zhu">七九二—八六九<a class="zhuhao" href="#3089" id="3086">〔二〕</a></span></p><p> <span>1　<span class="zhuanming">正原</span>和尙嗣<span class="zhuanming">五洩</span>，同住<span class="zhuanming">龜山</span>。姓<span class="zhuanming">蔡</span>，<span class="zhuanming">宣州</span><span class="zhuanming">南陵縣</span>人也。<span class="zhuanming">貞元</span>十五年落髮於當州<span class="zhuanming">籍山</span><a class="zhuhao" href="#3090" id="3087">〔三〕</a>；<span class="zhuanming">元和</span>丁酉歲<span class="zhuanming">建州</span><span class="zhuanming">乹元寺</span>受具。師靈苗間出，道器混成，桂芳少以呈香，松柏新而見節。始從稚子，不狎朋遊。尋<span class="zhuanming">會稽</span>之藂林，契<span class="zhuanming">五泄</span>之密印。</span> </p><p> <span>2　師有偈曰：</span> </p><p> <span>「滄溟幾度變桑田，唯有虛空獨湛然。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3085" id="3088">〔一〕</a><span class="zhuanming">正原</span>：<span class="shuming">五燈會元</span>作「<span class="zhuanming">正元</span>」；<span class="shuming">淳熙三山志</span>作「<span class="zhuanming">正源</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3086" id="3089">〔二〕</a>此據<span class="shuming">景德傳燈錄</span>；又據<span class="shuming">淳熙三山志</span>卷三七，卒于<span class="zhuanming">咸通</span>十一年（八七○），生年未詳。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3087" id="3090">〔三〕</a><span class="zhuanming">籍山</span>：原作「<span class="zhuanming">藉山</span>」；據<span class="shuming">大明一統志</span>卷一五：「<span class="zhuanming">籍山</span>在<span class="zhuanming">南陵縣</span>治東北。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00765','1376428',this);" style="cursor:pointer;"> <span class="song">P765</span></i><p> <span>已到岸人休戀筏，未曾度者任須舡。」<a class="zhuhao" href="#3096" id="3091">〔一〕</a></span> </p><p> <span>又云：</span> </p><p> <span>「尋師認得本心源，兩岸倶玄一不全。</span> </p><p> <span>是佛何須更求佛？只因從此便忘言。」</span> </p><p> <span>又云：</span> </p><p> <span>「<span class="zhuanming">忍仙</span>林下坐禪時，曾被<span class="zhuanming">歌王</span>截四支。</span> </p><p> <span>況我聖明無此事，只令休道亦何悲。」<a class="zhuhao" href="#3097" id="3092">〔二〕</a></span> </p><p> <span>又云：</span> </p><p> <span>「心本絶塵何用洗，身中無病豈求醫？</span> </p><p> <span>欲知是佛非身處，明鏡高懸未照時。」<a class="zhuhao" href="#3098" id="3093">〔三〕</a></span> </p><p> <span>3　師亨齡七十八<a class="zhuhao" href="#3099" id="3094">〔四〕</a>，為僧五十四夏<a class="zhuhao" href="#3100" id="3095">〔五〕</a>。𠡠謚<span class="zhuanming">性空大師</span>﹑<span class="zhuanming">惠觀之塔</span>。後至<span class="zhuanming">天祐</span>二年龍集乙丑八</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00766','1376428',this);" style="cursor:pointer;"> <span class="song">P766</span></i> <span>月，<span class="zhuanming">閩</span>王重建塔。凡是國家祈禱，靈應生民，迄至于今，香燈續熖，天龍仰衛，士庻傾瞻，号<span class="zhuanming">龜山</span>二真身。至<span class="zhuanming">梁</span><span class="zhuanming">開平</span>四年庚午歲，<span class="zhuanming">省𨚕</span>製碑文矣。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3091" id="3096">〔一〕</a>此偈<span class="shuming">淳熙三山志</span>作<span class="zhuanming">龜山</span><span class="zhuanming">智真</span>作。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3092" id="3097">〔二〕</a>此偈<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">五燈會元</span>卷四並作<span class="zhuanming">龜山</span><span class="zhuanming">智真</span>作。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3093" id="3098">〔三〕</a>此偈<span class="shuming">景德傳燈錄</span>卷九﹑<span class="shuming">五燈會元</span>卷四﹑<span class="shuming">淳熙三山志</span>卷三七並作<span class="zhuanming">龜山</span><span class="zhuanming">智真</span>作。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3094" id="3099">〔四〕</a>亨﹑「享」通。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3095" id="3100">〔五〕</a><span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>並作「師<span class="zhuanming">咸通</span>十年終於本山」；<span class="shuming">淳熙三山志</span>作「<span class="zhuanming">蔡</span>師<span class="zhuanming">咸通</span>十一年九月坐化」。</span></p>碑誌          <p> <span class="font12 zhu"><span class="zhuanming">省𨚕</span>撰碑文（佚）。</span> </p>著作          <p> <span class="font12 zhu">與<span class="zhuanming">智真</span>共作偈頌十首（存五首，見<span class="shuming">淳熙三山志</span>卷三七）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">淳熙三山志</span>卷三七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">淳熙三山志</span>卷三七﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
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斗部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147456" key="1147456"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 斗部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147457" key="1147457"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00919','1376549',this);" style="cursor:pointer;"> <span class="song">P919</span></i><p class="font18" id="ZSK00349-001-BT0000959"><b>斗部</b></p><p> <span>斗：㪷</span> </p></div></div></div>
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一○二　大光和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147460" key="1147460"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第九 &gt; 一○二　大光和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147461" key="1147461"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-001-L00428','1376308',this);" style="cursor:pointer;"> <span class="song">P428</span></i><p class="font20" id="ZSK00349-001-BT0000377">一○二　大光和尚<span class="font12 zhu"><span class="zhuanming">居讓</span>，八三七—九○三</span></p><p> <span>1　<span class="zhuanming">大光</span>和尙嗣<span class="zhuanming">石霜</span>。師諱<span class="zhuanming">居讓</span><a class="zhuhao" href="#1889" id="1887">〔一〕</a>，俗姓<span class="zhuanming">王</span>，<span class="zhuanming">長安</span>人也。自攝衣訪道，南来而造<span class="zhuanming">石霜</span><span class="zhuanming">普會</span>門下。一二年間，乃私於北塔栽植菓木，麻衣草履，灰心塵靣，志存於道。因一日，<span class="zhuanming">普會</span>垂問以徵淺深云：「國家每年放五百人及第，朝堂門下還得好也無？」師對云：「有一人不求進。」<span class="zhuanming">會</span>云：「憑何？」師云：「且不為名。」<span class="zhuanming">普會</span>又因疾垂語云：「除却今日，別更有時也無？」師對云：「渠亦不道今日是。」<span class="zhuanming">霜</span>云：「我也擬道非今日。」<span class="zhuanming">普會</span>然之<a class="zhuhao" href="#1890" id="1888">〔二〕</a>。如此往復凡數則，函盖無異，盤泊二十餘載。時有檀越<span class="zhuanming">胡</span>公，盡室歸依，請住<span class="zhuanming">大光山</span>。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1887" id="1889">〔一〕</a><span class="zhuanming">讓</span>：<span class="shuming">景德傳燈錄</span>等並作「<span class="zhuanming">誨</span>」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1888" id="1890">〔二〕</a>此四字疑衍。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00429','1376308',this);" style="cursor:pointer;"> <span class="song">P429</span></i><p> <span>2　有學人問：「混沌未分時如何？」師云：「特教阿誰叙<a class="zhuhao" href="#1895" id="1891">〔一〕</a>？」</span> </p><p> <span>3　問：「古人有言：『不出門而知天下事。』如何是不出門而知天下事？」師云：「猶是第二家主。」「如何是天下事？」師云：「清。」「如何是向上事？」師云：「不出戸。」「如何是不出戸？」師云：「別。」「為什摩却別？」師云：「不齊衆<a class="zhuhao" href="#1896" id="1892">〔二〕</a>。」</span> </p><p> <span>4　又每示徒云：「一代時教，只是收拾一代時人。直饒剝得徹底，也只是成得个了<a class="zhuhao" href="#1897" id="1893">〔三〕</a>。你不可便󶕾當納衣下事。所以向你道：四十九年明不盡，四十九年標不起。」</span> </p><p> <span>5　僧問：「只如<span class="zhuanming">達摩</span>是祖師不？」師云：「不是祖。」僧曰：「旣不是祖，又来東土作什摩？」師云：「為汝不薦祖<a class="zhuhao" href="#1898" id="1894">〔四〕</a>。」僧曰：「薦後如何？」師云：「方知不是祖。」</span> </p><p> <span>6　問：「保任底人失一念時如何？」師云：「始得常在。」僧曰：「作大魔王時如何？」師云：「暫時間。」僧曰：「末後事如何？」師云：「不在者裏。」</span> </p><p> <span>7　問：「絶跡玄去時如何？」師云：「鳥道不曽聞。」</span> </p><p> <span>8　問：「如何是沙門行？」師云：「過海不打舡。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1891" id="1895">〔一〕</a>特教：<span class="shuming">四部叢刊</span>本<span class="shuming">景德傳燈錄</span>﹑<span class="shuming">五燈會元</span>并作「時教」；<span class="zhuanming">東禪寺</span>本<span class="shuming">景德傳燈錄</span>作「一代時教」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1892" id="1896">〔二〕</a>齊﹑「濟」通。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1893" id="1897">〔三〕</a>了：<span class="shuming">四部叢刊</span>本<span class="shuming">景德傳燈錄</span>同；<span class="zhuanming">東禪寺</span>本<span class="shuming">景德傳燈錄</span>作「邊事」；<span class="shuming">聯燈會要</span>﹑<span class="shuming">五燈會元</span>作「了事人」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#1894" id="1898">〔四〕</a>薦：原誤作「廌」；下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-001-L00430','1376308',this);" style="cursor:pointer;"> <span class="song">P430</span></i><p> <span>9　座主問<span class="zhuanming">俓山</span>：「万法歸一﹑一亦不存時如何？」<span class="zhuanming">俓山</span>云：「一亦不留。」座主不肯，便去<span class="zhuanming">江西</span>問<span class="zhuanming">雲居</span>。<span class="zhuanming">居</span>云：「則非万法。」亦不肯，便去<span class="zhuanming">大光</span>問。師云：「除不盡。」座主肯之。</span> </p><p> <span>10　問：「啐啄同時則不問，卵子裏鷄鳴時如何？」師云：「還得音信不？」</span> </p><p> <span>11　問：「如何是密室？」師云：「四不覩。」「如何是密室中人？」師云：「遠無路。」自是玄言聞於遐迩。</span> </p><p> <span>12　師<span class="zhuanming">天復</span>三年癸亥歲九月三日怡然吿寂。年齡六十七，僧夏三十六矣。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">1</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">4</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">5</span><span class="shuming">景德傳燈錄</span>卷一六﹑<span class="shuming">傳燈玉英集</span>卷八﹑<span class="shuming">聯燈會要</span>卷二二﹑<span class="shuming">禪門拈頌集</span>卷二二﹑<span class="shuming">五燈會元</span>卷六。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一六。</span> </p></div></div></div>
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二一五　芙蓉和尚
<div class="wlghyzd_wzb_18"><div id="FCdiv1147464" key="1147464"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一五　芙蓉和尚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147465" key="1147465"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00766','1376429',this);" style="cursor:pointer;"> <span class="song">P766</span></i><p class="font20" id="ZSK00349-001-BT0000758">二一五　芙蓉和尚<span class="font12 zhu"><span class="zhuanming">靈訓</span>，生卒年未詳</span></p><p> <span>1　<span class="zhuanming">芙蓉</span>和尙嗣<span class="zhuanming">歸宗</span>，在<span class="zhuanming">福州</span>。師諱<span class="zhuanming">靈訓</span>，<span class="zhuanming">福州</span><span class="zhuanming">侯官縣</span>人也，姓<span class="zhuanming">危</span>。</span> </p><p> <span>2　初，參見<span class="zhuanming">歸宗</span>，問：「如何是佛？」<span class="zhuanming">宗</span>云：「向伱道，你還信不？」對曰：「和尙若道，那敢不信！」<span class="zhuanming">宗</span>云：「信即是佛，即汝便是。」師云：「如何保任？」<span class="zhuanming">宗</span>云：「一翳在目，空花乱墮。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00767','1376429',this);" style="cursor:pointer;"> <span class="song">P767</span></i><p> <span>3　師領受玄旨，便創<span class="zhuanming">芙蓉</span>，住持嚴整，海內聞名。入滅之後，𠡠謚<span class="zhuanming">弘照大師</span>﹑<span class="zhuanming">圓相之塔</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="shuming">宗門統要</span>卷四﹑<span class="shuming">淳熙三山志</span>卷三八﹑<span class="shuming">閩書</span>卷一三六﹑<span class="shuming">宗統編年</span>卷一三﹑<span class="zhuanming">釋德清</span>等<span class="shuming">廬山歸宗寺志</span>卷二<span class="shuming">雜志機緣考</span>﹑<span class="zhuanming">沈瑜慶</span><span class="shuming">福建通志</span><span class="shuming">福建高僧傳</span>卷一。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">2</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">正法眼藏</span>卷下﹑<span class="shuming">聯燈會要</span>卷七﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">淳熙三山志</span>卷三八﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
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户部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147468" key="1147468"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 户部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147469" key="1147469"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00920','1376550',this);" style="cursor:pointer;"> <span class="song">P920</span></i><p class="font18" id="ZSK00349-001-BT0000960"><b>户部</b></p><p> <span>所：𠩄</span> </p><p> <span>扃：扄<span class="zhuanming">𢩁</span></span> </p><p> <span>扁：<span class="zhuanming">楄</span></span> </p></div></div></div>
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二一六　岑和尙
<div class="wlghyzd_wzb_18"><div id="FCdiv1147472" key="1147472"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 卷第十七 &gt; 二一六　岑和尙 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147473" key="1147473"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00767','1376430',this);" style="cursor:pointer;"> <span class="song">P767</span></i><p class="font20" id="ZSK00349-001-BT0000761">二一六　岑和尙<span class="font12 zhu"><span class="zhuanming">景岑</span>，？—八六八</span></p><p> <span>1　<span class="zhuanming">岑</span>和尙嗣<span class="zhuanming">南泉</span>，在<span class="zhuanming">湖南</span>。未覩實録，不决化緣始終。</span> </p><p> <span>2　問：「如何是諸佛師？」師云：「不可拗直作曲。」</span> </p><p> <span>3　問：「如何是向上一路？」師云：「一里二里。」僧云：「請師道。」師云：「三里四里。」</span> </p><p> <span>4　問：「如何是學人心？」師云：「盡十方丗界是汝心。」僧云：「与摩則學人無著身處。」師云：「是汝著身處。」僧云：「如何是學人著身處？」師云：「大海水深又更深。」僧云：「學人不會。」師云：「魚龍出沒任昇沉。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00768','1376430',this);" style="cursor:pointer;"> <span class="song">P768</span></i><p> <span>5　問：「古人有言：『動是法王苗，寂是法王根。』如何是法王根？」師指露柱云：「何不問取大士？」僧云：「如何是法王苗？」師云：「道什摩？道什摩？」</span> </p><p> <span>6　問：「學人不據地時如何？」師云：「向什摩處安身立命？」僧云：「學人却據地時如何？」師云：「拽出死屍。」</span> </p><p> <span>7　問：「如何是本来地？」師云：「一步兩步。」僧云：「本来地是地不是地？」師云：「三步四步。」</span> </p><p> <span>8　<span class="zhuanming">會</span>和尙云：「未有諸聖已前作摩生？」師云：「<span class="zhuanming">魯祖</span>開堂，亦与師僧東話西話。」</span> </p><p> <span>9　<span class="zhuanming">三聖</span>和尙問：「請和尙説向上。」師云：「闍梨眼瞎耳聾，作什摩？」</span> </p><p> <span>10　問：「如何是玄旨？」師云：「虛空道得。」僧云：「虛空常道，還有断時也無？」師云：「徒勞念靜。」</span> </p><p> <span>11　問：「請和尙道。」師云：「不可重道。」</span> </p><p> <span>12　問：「如何是沙門眼？」師云：「長長出不得。」又云：「成佛成祖出不得，六道輪逥亦出不得。汝道出什摩不得？」僧便問：「未審出什摩不得？」師云：「晝見日，夜見星。」僧云：「學人不會。」師云：「<span class="zhuanming">妙高山</span>色青又青。」</span> </p><p> <span>13　問：「如何是異類？」師云：「尺短寸長，寸長尺短。」</span> </p><p> <span>14　問：「上上人相見時如何？」師云：「如死人手。」「如何是上上人行李處？」師云：「如<i class="pageTag" onclick="viewPic('ZSK00349-002-L00769','1376430',this);" style="cursor:pointer;"> <span class="song">P769</span></i>死人眼。」</span> </p><p> <span>15　問：「如何是無情説法？」師指東邊露柱云：「這个師僧説得。」僧云：「什摩人得聞？」師指西邊露柱云：「這个師僧得聞。」僧云：「師還聞摩？」師云：「我若聞，則教誰舉？」</span> </p><p> <span>16　師示衆云：「富貴則易，貧窮則難。」又云：「今時禪師只識得天子，終不識未作天子已前<a class="zhuhao" href="#3102" id="3101">〔一〕</a>。」</span> </p><p> <span>17　師<span class="shuming">勸學偈</span>曰：</span> </p><p> <span>「万丈竿頭未得休，堂堂有路少人遊。</span> </p><p> <span>禪師欲達<span class="zhuanming">南泉</span>去，滿目青山万万秋。」</span> </p><p> <span>18　問：「如何是平常心？」師云：「要眠則眠，要坐則坐。」僧云：「學人不會。」師云：「熱則取凉，寒則向火。」</span> </p><p> <span>19　問：「有人問和尙，和尙則隨問荅話。惣無人問時和尙如何？」師云：「困則睡，健則起。」僧云：「教學人向什摩處領會？」師云：「夏天赤骨身，冬天須得被」。</span> </p><p> <span>20　問：「<span class="zhuanming">南泉</span>遷化，向什摩處去？」師云：「東家作驢，西家作馬。」僧云：「學人不會。」師云：「要騎則騎，要下則下。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3101" id="3102">〔一〕</a>作天子：原爲破字，據<span class="shuming">高麗大藏經</span><span class="shuming">補遺</span>本校定。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00770','1376430',this);" style="cursor:pointer;"> <span class="song">P770</span></i><p> <span>21　師<span class="shuming">誡斫松竹人偈</span>曰：</span> </p><p> <span>「千年竹，万年松，枝枝葉葉盡皆同。</span> </p><p> <span>為報四方參學者，動手無非觸祖翁。」</span> </p><p> <span>22　師<span class="shuming">投機偈</span>曰：</span> </p><p> <span>「處處真，處處真，塵塵盡是本来人，</span> </p><p> <span>真實説時聲不現，正躰堂堂沒却身。」</span> </p><p> <span>23　問：「如何是西来祖教？」師良久。學人不敢進語。</span> </p><p> <span>24　師令侍者去<span class="zhuanming">會</span>和尙處問：「和尙見<span class="zhuanming">南泉</span>後如何？」<span class="zhuanming">會</span>和尙良久。侍者進云：「未見<span class="zhuanming">南泉</span>已前事如何？」<span class="zhuanming">會</span>和尙云：「不可別更有也。」侍者却歸，舉似師。師當時有偈曰：</span> </p><p> <span>「百尺竿頭不動人，雖然得入未為真。</span> </p><p> <span>百尺竿頭須進步，十方丗界是全身。」</span> </p><p> <span><span class="zhuanming">三聖</span>和尙問：「承師有言：『百尺竿頭須進步。』百尺竿頭則不問，百尺竿頭如何進步？」師云：「<span class="zhuanming">朗州</span>山，<span class="zhuanming">澧州</span>水<a class="zhuhao" href="#3104" id="3103">〔一〕</a>。」進曰：「更請和尙道。」師云：「四海五湖王化裏。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3103" id="3104">〔一〕</a><span class="zhuanming">澧州</span>：原作「<span class="zhuanming">禮州</span>」。<span class="zhuanming">唐</span><span class="zhuanming">江南西道</span>有<span class="zhuanming">澧州</span>，治<span class="zhuanming">澧陽</span>（今<span class="zhuanming">湖南</span><span class="zhuanming">澧縣</span>）。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00771','1376430',this);" style="cursor:pointer;"> <span class="song">P771</span></i><p> <span>25　「亡僧遷化，向什摩處去？」<a class="zhuhao" href="#3108" id="3105">〔一〕</a>師云：「歷劫無言真性命，解語能行却死人。」</span> </p><p> <span>26　<span class="zhuanming">三聖</span>和尙令<span class="zhuanming">秀</span>上座問師：「<span class="zhuanming">南泉</span>遷化，向什摩處去也？」師云：「<span class="zhuanming">石頭</span>作沙弥時參見六祖。」上座云：「不問<span class="zhuanming">石頭</span>作沙弥時參見六祖，<span class="zhuanming">南泉</span>遷化向什摩處去也<a class="zhuhao" href="#3109" id="3106">〔二〕</a>？」師云：「教伊尋思去。」上座云：「雖有千尺之松，且無抽條石笋。」師嘿然。上座礼拜，起云：「謝師荅話。」師又嘿然。上座却歸，舉似<span class="zhuanming">三聖</span><a class="zhuhao" href="#3110" id="3107">〔三〕</a>。<span class="zhuanming">三聖</span>云：「若實如此，勝<span class="zhuanming">林際</span>七步。雖然如此，待我更驗看。」至明日，<span class="zhuanming">三聖</span>問訊曰：「昨日荅那个師僧一轉因緣，為只是光前絶後，古今罕聞。」師又不語。</span> </p><p> <span>27　師因事頌曰：</span> </p><p> <span>「自覺開佛堂，慧放五道光。</span> </p><p> <span>無人不佛佛，不悟意中蔵。」</span> </p><p> <span>28　師問僧：「從什摩處来？」對云：「從<span class="zhuanming">洞山</span>来。」師云：「何不教<span class="zhuanming">洞山</span>自来？」對云：「只与摩。」師云：「彼自無瘡，勿以傷之。」</span> </p><p> <span>29　有人問：「如何是第二月？」師云：「正是第二月。」又云：「恰是。」師乃頌曰：</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3105" id="3108">〔一〕</a>此問句前疑脱「問」字。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3106" id="3109">〔二〕</a>化：原作「俱」；<span class="shuming">景德傳燈錄</span>等並作「化」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3107" id="3110">〔三〕</a>三：原作「二」，爲破字；<span class="shuming">景德傳燈錄</span>等並作「三」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00772','1376430',this);" style="cursor:pointer;"> <span class="song">P772</span></i><p> <span>「也大奇，也大奇，一月之中兩月疑。</span> </p><p> <span>見与見緣無自性，常寂誰是復誰非？」</span> </p><p> <span>30　又<span class="shuming">須弥納芥子頌</span>曰：</span> </p><p> <span>「<span class="zhuanming">須弥</span>本非有，芥子元来空。</span> </p><p> <span>將空納非有，何處不相容。」</span> </p><p> <span>31　<span class="zhuanming">晧月</span>供奉問曰：「教中説幻意，是有耶？」師曰：「大德是何言歟？」云：「是無耶？」云：「是何言歟？」云：「与摩則幻意是不有不無耶？」師曰：「大德是何言歟？」大德進曰：「如某甲三明<a class="zhuhao" href="#3115" id="3111">〔一〕</a>，盡不契聖意。未審和尙如何明教中幻意？」師曰：「大德信一切法不思議不？」大德云：「佛之誠言，那敢不信！」師云：「大德言信，二信之中是阿那个信？」大德云：「如厶甲所信，二信之中，名為緣信。」師云：「依何教文，得生緣信？」大德云：「<span class="shuming">花嚴經</span>云：『菩薩摩訶薩無障無㝵智慧<a class="zhuhao" href="#3116" id="3112">〔二〕</a>，信一切世間境界是<span class="zhuanming">如来</span>境界<a class="zhuhao" href="#3117" id="3113">〔三〕</a>。』又曰：『諸佛<span class="zhuanming">丗尊</span>悉知世間法性無差別<a class="zhuhao" href="#3118" id="3114">〔四〕</a>，决定無二。』又曰：『佛法﹑丗間法，若見真實，一切無差別。』」師曰：「所起緣信，所引教文，甚有来處。</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00773','1376430',this);" style="cursor:pointer;"> <span class="song">P773</span></i> <span>老僧与大德明教中幻意。」偈曰：</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3111" id="3115">〔一〕</a>甲：原作「田」，爲破字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3112" id="3116">〔二〕</a>「無障」上<span class="shuming">景德傳燈錄</span>等並有「以」字；文出八十卷本<span class="shuming">華嚴經</span>卷五二<span class="shuming">如來出現品</span>，有「以」字。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3113" id="3117">〔三〕</a>信：八十卷本<span class="shuming">華嚴經</span>作「知」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3114" id="3118">〔四〕</a>世間法性無差別：<span class="shuming">景德傳燈錄</span>等並作「世法及諸佛法性無差別」，八十卷本<span class="shuming">華嚴經</span>同。</span></p><p> <span>「若人見幻本来真，是即名爲見佛人。</span> </p><p> <span>圓通法界無生滅，無滅無生是佛身。」</span> </p><p> <span>32　問：「蚯蚓斬兩段，兩頭倶動，佛性在阿个頭<a class="zhuhao" href="#3121" id="3119">〔一〕</a>？」師荅曰：「動与不動，是何境界？」大德云：「言不閞典，非智者之所談。只如和尙言『動与不動，是何境界』，出自何經？」師荅曰：「灼然『言不閞典，非智者之所談』。大德豈不見道<span class="shuming">首楞嚴經</span>云：『當知十方無邊不動虛空，并動搖地﹑水﹑火﹑風，均名六大，性真圓融，皆如来蔵，本無生滅。』」師有偈曰：</span> </p><p> <span>「最甚深，最甚深，法界人身便是心。</span> </p><p> <span>迷者迷心為衆色，悟時刹海是真心。</span> </p><p> <span>身﹑界二塵無實性<a class="zhuhao" href="#3122" id="3120">〔二〕</a>，分明達此号知音。</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3119" id="3121">〔一〕</a>「阿」下疑脫「那」字，本卷<span class="shuming">下堂和尚</span>章作「佛性在阿那个頭？」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3120" id="3122">〔二〕</a>無實性：<span class="shuming">宗鏡錄</span>卷九八作「元實相」。</span></p><p> <span>33　有大德問：「虛空為定有耶？虛空為定無耶？」師荅曰：「言有亦得，言無亦得。虛空有時，但有假有；虛空無時，但無假無。」大德再問：「只如和尙所説，有何教文？」師荅曰：「大德豈</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00774','1376430',this);" style="cursor:pointer;"> <span class="song">P774</span></i> <span>不聞<span class="shuming">首楞嚴經</span>云：『十方虚空生汝心內，猶如片雲點大清裏<a class="zhuhao" href="#3127" id="3123">〔一〕</a>。』豈不是虛空生時但有假有？『汝等一人發真歸源，此十方虛空悉皆消殞。』豈不是虛空滅時但滅假滅？老僧所以道：有時假有，無時假無。」</span> </p><p> <span>34　問：「天下善知識為證大涅槃不<a class="zhuhao" href="#3128" id="3124">〔二〕</a>？」師云：「為問因中三德？為問果上三德？」大德云：「為問果上三德<a class="zhuhao" href="#3129" id="3125">〔三〕</a>。」師云：「若問果上三德，天下善知識未證大涅槃。」又問：「何故未證大涅槃？」師云：「功未齊於諸佛，所以未證大涅槃。」又問：「既功未齊於諸佛，何故名為善知識？」師荅曰：「明見佛性，名為善知識。」<span class="zhuanming">皓月</span>云：「若与摩，則功齊何道名為證大涅槃？」以偈曰：</span> </p><p> <span>「摩訶般若照，解脫甚深香。</span> </p><p> <span>法身寂滅躰，三一理圓常。</span> </p><p> <span>欲識功齊處，此名<span class="zhuanming">常寂光</span>。」</span> </p><p> <span><span class="zhuanming">皓月</span>再問：「果上涅槃已蒙和尙指示，如何是本来涅槃<a class="zhuhao" href="#3130" id="3126">〔四〕</a>？」師荅曰：「大德是。」</span> </p><p> <span>35　問：「和尙承嗣何人？」師云：「我無人承嗣。」云：「師還參學不？」師云：「我自參。」</span> <i class="pageTag" onclick="viewPic('ZSK00349-002-L00775','1376430',this);" style="cursor:pointer;"> <span class="song">P775</span></i> <span>「師意如何？」師偈曰：</span> </p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3123" id="3127">〔一〕</a>大﹑「太」通；<span class="shuming">景德傳燈錄</span>等並作「太」；引文見<span class="shuming">首楞嚴經</span>卷九，同。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3124" id="3128">〔二〕</a>大涅槃：<span class="shuming">景德傳燈錄</span>等並作「三德涅槃」。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3125" id="3129">〔三〕</a>「為」字疑衍；<span class="shuming">景德傳等錄</span>等並無。</span></p><p><span class="font12 jiaozhu"><a class="zhuhao" href="#3126" id="3130">〔四〕</a>本来：<span class="shuming">景德傳燈錄</span>等並作「因中」。</span></p><p> <span>「虛空問万像，万像荅虛空。</span> </p><p> <span>何人得親問<a class="zhuhao" href="#3133" id="3131">〔一〕</a>，木叉丫角童。」</span> </p><p> <span>36　問：「如何是教？」師云：「五千四十八卷。」「如何是教意？」師曰：「祖意即是。」問：「如何是祖師意？」師云：「教意即是。」學云：「与摩即教意与祖意無二去也。」師云：「『十方佛土中，唯有一乗法，無二亦無三。』」大德便礼拜。師偈曰：</span> </p><p> <span>「祖心即教意，教意即祖意。</span> </p><p> <span>欲識祖師意，祖師傳佛心。</span> </p><p> <span>祖意与教意，一性一真心。」</span> </p><p> <span>37　問：「第八識及七﹑六識等，畢竟無躰。云何得言轉第八識為大圓鏡<a class="zhuhao" href="#3134" id="3132">〔二〕</a>？」師荅曰：「豈不聞轉名不轉體？」師偈曰：</span> </p><p> <span>「七生依一滅，一滅持七生。</span> </p><p> <span>一滅滅亦滅，七﹑六永無生。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3131" id="3133">〔一〕</a>問：<span class="shuming">景德傳燈錄</span>等並作「聞」。</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3132" id="3134">〔二〕</a>「鏡」後疑脫「智」字；<span class="shuming">景德傳燈錄</span>等並有「智」字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00776','1376430',this);" style="cursor:pointer;"> <span class="song">P776</span></i><p> <span>第九真常識，非後亦非先。</span> </p><p> <span>非後非先義，常住永無遷。」</span> </p><p> <span>38　問：「古人有言：『了即業障本来空，未了應須償宿債。』<span class="zhuanming">師子</span>尊者与二祖大師為甚摩却償債？」師云：「大德不識本来空。」<span class="zhuanming">皓月</span>云：「如何是本来空？」師云：「業障是。」「如何是業障？」師云：「本来空是。」<span class="zhuanming">皓月</span>礼謝。師偈曰：</span> </p><p> <span>「假有元非有，假滅亦非無。</span> </p><p> <span>涅槃償債義，一性更無殊。」</span> </p><p> <span>39　問：「本心何故不離生滅心？生滅心何故不當本来心？」師以偈荅曰：</span> </p><p> <span>「妙空妙用不思議，無滅無生無所依。</span> </p><p> <span>本覺性真為智父，父生智子妙難思。</span> </p><p> <span>智智不覺元来妙，達見無觀即本如。</span> </p><p> <span>父子本来无二相，即今即本更无時。」</span> </p><p> <span>40　問：「如何是陁羅尼？」師云：「大德無問，老僧無荅。」又問：「是何人誦得？」師指禪床左臂云：「這个師僧誦得。」又問：「何人得聞？」師指禪床右臂云：「這个師僧得聞。」大德云：「某甲為什摩不聞？」云：「豈不聞『真誦无響，真聽無聞』？」大德云：「与摩則音聲不入法界性耶？」師云：「大德豈不聞道『離色求観非正見，離聲求聞是邪聞』？」又問：「如何是不離色<i class="pageTag" onclick="viewPic('ZSK00349-002-L00777','1376430',this);" style="cursor:pointer;"> <span class="song">P777</span></i>是正見，不離聲是真聞？」師云：「大德聽老僧相助。」明以頌曰：</span> </p><p> <span>「滿眼本非色，滿耳本非聲。</span> </p><p> <span><span class="zhuanming">文殊</span>常觸目，<span class="zhuanming">觀音</span>塞耳根。</span> </p><p> <span>會三元一躰，達四本同真。</span> </p><p> <span>堂堂法界性，無佛亦無人。」</span> </p><p> <span>41　問：「<span class="zhuanming">善財童子</span>為什摩無量劫遊<span class="zhuanming">普賢</span>身中丗界不遍？」師云：「從無量劫来，還遊得遍摩？」又問：「如何是<span class="zhuanming">普賢</span>身？」云：「<span class="zhuanming">含元殿</span>裏更覓<span class="zhuanming">長安</span>。」</span> </p><p> <span>42　問：「如何是<span class="zhuanming">文殊</span>？」師云：「墻壁瓦礫即是。」問：「如何是<span class="zhuanming">觀音</span>？」師云：「音聲語言即是。」問：「如何是<span class="zhuanming">普賢</span>？」云：「衆生心即是。」問：「如何是佛？」師云：「衆生色身是佛。」問：「<span class="zhuanming">恒</span>沙諸佛躰皆同，何故説有種種名号？」師云：「眼根返源，名為<span class="zhuanming">文殊</span>；耳根返源，名為<span class="zhuanming">觀音</span>；意識返源，名為<span class="zhuanming">普賢</span>。<span class="zhuanming">文殊</span>是佛妙觀察智，<span class="zhuanming">觀音</span>是佛無緣大悲，<span class="zhuanming">普賢</span>是佛無為妙行。三聖是佛之妙用，佛是三聖之真躰。用有<span class="zhuanming">恒</span>沙假名，躰惣名為一博伽梵。」又問：「四聖為定是四耶？」師云：「燈分千室，元是一光；潮應万波，本来一水。迷人差別，智者同真。是故先德云：『非唯我今獨達了，<span class="zhuanming">恒</span>沙諸佛躰皆同。』」</span> </p><p> <span>43　問：「教中有言：『十劫坐道場，不得成佛道。』未審此意如何？」師云：「佛是果，菩薩是因。<span class="zhuanming">釋迦如来</span>於果地談，<span class="zhuanming">大通智勝佛</span>因中事。<span class="zhuanming">大通智勝佛</span>雖十劫在菩提樹下﹑金剛座上結跏趺坐，猶<i class="pageTag" onclick="viewPic('ZSK00349-002-L00778','1376430',this);" style="cursor:pointer;"> <span class="song">P778</span></i>是菩薩，未成佛故；為彼時衆生壽命長故，根未熟故。過十劫已，衆生根始熟。大凡菩薩須待衆生根熟，如雞伺啐，啐啄同時。衆生根熟，便成佛﹑菩提。故言過十劫已證得無上菩提。所以經曰：『佛知時未至，受請嘿然坐。』」</span> </p><p> <span>44　有人問：「如何是觸目菩提？」師荅曰：「一切法常住。」「如何是一切法常住？」師曰：「觸目菩提。」</span> </p><p> <span>45　問：「如何轉得山河大地歸於自己去？」師荅曰：「我却憂轉自己歸山河大地去。」學人礼謝。師偈曰：</span> </p><p> <span>「誰問山河轉？山河轉向誰？</span> </p><p> <span>圓通無兩畔，法性本無歸。」</span> </p><p> <span>46　問：「如何是『色本殊質像』？」師曰：「盡十方丗界是什摩？」進曰：「如何是『聲元異樂苦』？」師荅曰：「将来！将来！」</span> </p><p> <span>47　問：「教中有言：『色不異空<a class="zhuhao" href="#3136" id="3135">〔一〕</a>，空不異色。』未審教意如何？」師以偈荅曰：</span> </p><p> <span>「礙處無墻壁，通處勿虛空，</span> </p><p> <span>若能如是解，心﹑色本来同。」</span> </p><p> <span class="font12 jiaozhu"><a class="zhuhao" href="#3135" id="3136">〔一〕</a>色：原爲破字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00779','1376430',this);" style="cursor:pointer;"> <span class="song">P779</span></i><p> <span>48　自外具載別録。謚号<span class="zhuanming">招賢大師</span>。</span> </p>傳記          <p> <span class="font12 zhu"><span class="zhuanming">錢易</span><span class="shuming">南部新書</span>辛卷﹑<span class="shuming">林間錄</span>卷上﹑下﹑<span class="shuming">祖庭事苑</span>卷七﹑<span class="shuming">隆興編年通論</span>卷二七﹑<span class="shuming">釋氏通鑑</span>卷一一﹑<span class="shuming">佛祖歷代通載</span>卷一七﹑<span class="zhuanming">高自位</span><span class="shuming">南嶽志</span>卷四<span class="shuming">仙釋</span>﹑<span class="zhuanming">邁柱</span>等<span class="shuming">（雍正）湖廣通志</span>卷七五<span class="shuming">仙釋</span>﹑<span class="zhuanming">李翰章</span><span class="shuming">（光緒）湖南通志</span>卷二四一<span class="shuming">仙釋</span>。</span> </p>著作          <p> <span class="font12 zhu"><span class="shuming">別錄</span>（佚）﹑偈二六首（<span class="shuming">宗鏡錄</span>卷九八，二首；<span class="shuming">景德傳燈錄</span>卷三<span class="shuming">慧可</span>章一首；卷一○<span class="shuming">長沙景岑</span>章十七首；<span class="shuming">傳燈玉英集</span>卷五，六首；<span class="shuming">宗門摭英集</span>卷上，一首；<span class="shuming">林間錄</span>三首；<span class="shuming">正法眼藏</span>卷下，一首；<span class="shuming">聯燈會要</span>卷六，四首；<span class="shuming">禪門拈頌集</span>卷十三，四首；<span class="shuming">五燈會元</span>卷一<span class="shuming">慧可</span>章一首；卷四，十七首）。</span> </p>資料          <p> <span class="font12 zhu"><span class="song">245691721313441</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">8</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">12</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">正法眼藏</span>卷中﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">1319</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">14</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">18</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">2047</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷<i class="pageTag" onclick="viewPic('ZSK00349-002-L00780','1376430',this);" style="cursor:pointer;"> <span class="song">P780</span></i>四。</span> </p><p> <span class="font12 zhu"><span class="song">24</span><span class="shuming">大光明藏</span>卷中﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">26</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">汾陽頌古</span>第八三則﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">32</span><span class="shuming">宗鏡錄</span>卷九八﹑<span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">33</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">3537</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">38</span><span class="shuming">景德傳燈錄</span>卷三<span class="shuming">慧可</span>章﹑<span class="shuming">林間錄</span>卷下﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷一<span class="shuming">慧可</span>章。</span> </p><p> <span class="font12 zhu"><span class="song">40</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">宗門統要</span>卷四﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">42</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">傳燈玉英集</span>卷五﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">五燈會元</span>卷四。</span> </p><p> <span class="font12 zhu"><span class="song">45</span><span class="shuming">景德傳燈錄</span>卷一○﹑<span class="shuming">宗門摭英集</span>卷上﹑<span class="shuming">祖源通錄撮要</span>卷三﹑<span class="shuming">圜悟拈古</span>第六○則﹑<span class="shuming">宏智頌古</span>第六四則﹑<span class="shuming">聯燈會要</span>卷六﹑<span class="shuming">禪門拈頌集</span>卷一三﹑<span class="shuming">五燈會元</span>卷四。</span> </p></div></div></div>
</>
心部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147476" key="1147476"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 心部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147477" key="1147477"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00920','1376551',this);" style="cursor:pointer;"> <span class="song">P920</span></i><p class="font18" id="ZSK00349-001-BT0000961"><b>心部</b></p><p> <span>怏：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949nxuc.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>怨：󰷕</span> </p><p> <span>怱：忩</span> </p><p> <span>怪：<span class="zhuanming">恠</span></span> </p><p> <span>恆：<span class="zhuanming">恒</span></span> </p><p> <span>恩：㤙<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949kgty.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>悤：<span class="zhuanming">忩</span></span> </p><p> <span>悄：<span class="zhuanming">峭</span></span> </p><p> <span>悋：恡</span> </p><p> <span>悅：<span class="zhuanming">恱</span></span> </p><p> <span>悉：𢘤</span> </p><p> <span>惠：<span class="zhuanming">󶖇慧</span></span> </p><p> <span>惑：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749495bl9.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>惡：𢙣</span> </p><p> <span>悴：忰</span> </p><p> <span>悽：<span class="zhuanming">恓</span></span> </p><p> <span>愕：愕</span> </p><p> <span>愧：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949b6hz.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>愍：<span class="zhuanming">慜</span></span> </p><p> <span>惱：𢙉<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949zc0q.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>愆：𠎱</span> </p><p> <span>慈：<span class="zhuanming">礠</span></span> </p><p> <span>慮：󰳺</span> </p><p> <span>慚：<span class="zhuanming">慙</span></span> </p><p> <span>慢：󵩄<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749495pva.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>憐：<span class="zhuanming">怜</span></span> </p><p> <span>懷：<span class="zhuanming">懐</span></span> </p><p> <span>懿：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174949srn5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>㦒：<span class="zhuanming">𢤇</span></span> </p></div></div></div>
</>
面部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147480" key="1147480"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 面部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147481" key="1147481"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00930','1376613',this);" style="cursor:pointer;"> <span class="song">P930</span></i><p class="font18" id="ZSK00349-001-BT0001023"><b>面部</b></p><p> <span>面：<span class="zhuanming">靣</span></span> </p></div></div></div>
</>
骨部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147484" key="1147484"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 骨部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147485" key="1147485"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00930','1376614',this);" style="cursor:pointer;"> <span class="song">P930</span></i><p class="font18" id="ZSK00349-001-BT0001024"><b>骨部</b></p><p> <span>骨：󱁫</span> </p><p> <span>體：<span class="zhuanming">躰軆</span></span> </p></div></div></div>
</>
門部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147488" key="1147488"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 門部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147489" key="1147489"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00930','1376611',this);" style="cursor:pointer;"> <span class="song">P930</span></i><p class="font18" id="ZSK00349-001-BT0001021"><b>門部</b></p><p> <span>門：<span class="zhuanming">間</span></span> </p><p> <span>閉：<span class="zhuanming">閇</span></span> </p><p> <span>開：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017500373xt.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>閻：󵮠</span> </p><p> <span>闔：𨶩</span> </p><p> <span>關：<span class="zhuanming">関閞</span></span> </p></div></div></div>
</>
頁部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147492" key="1147492"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 頁部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147493" key="1147493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00930','1376612',this);" style="cursor:pointer;"> <span class="song">P930</span></i><p class="font18" id="ZSK00349-001-BT0001022"><b>頁部</b></p><p> <span>頓：䪺<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175003h64v.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>頰：頬</span> </p><p> <span>願：<span class="zhuanming">頋</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175003f1zd.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>類：𩔗𩔫</span> </p><p> <span>顛：㒹</span> </p><p> <span>顧：<span class="zhuanming">頋</span></span> </p><p> <span>顯：<span class="zhuanming">現</span></span> </p></div></div></div>
</>
金部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147496" key="1147496"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 金部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147497" key="1147497"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00930','1376610',this);" style="cursor:pointer;"> <span class="song">P930</span></i><p class="font18" id="ZSK00349-001-BT0001020"><b>金部</b></p><p> <span>鉤：<span class="zhuanming">鈎</span></span> </p><p> <span>鋩：<span class="zhuanming">釯</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002x8c8.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>銚：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002qvba.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>銜：<span class="zhuanming">㘅</span></span> </p><p> <span>鋒：鎽</span> </p><p> <span>鍊：錬</span> </p><p> <span>鎖：<span class="zhuanming">鏁</span></span> </p><p> <span>鎗：<span class="zhuanming">鏘</span></span> </p><p> <span>鐘：<span class="zhuanming">鍾</span></span> </p><p> <span>鐵：䥫</span> </p><p> <span>鑒：<span class="zhuanming">鍳</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002k97j.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>鑿：󰓋<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175003mycf.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>钁：鑺</span> </p></div></div></div>
</>
髟部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147500" key="1147500"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 髟部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147501" key="1147501"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376619',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001029"><b>髟部</b></p><p> <span>髮：𩬇</span> </p><p> <span>髻：髺</span> </p></div></div></div>
</>
風部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147504" key="1147504"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 風部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147505" key="1147505"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376617',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001027"><b>風部</b></p><p> <span>颯：䬃</span> </p><p> <span>飄：<span class="zhuanming">飃</span></span> </p></div></div></div>
</>
鬥部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147508" key="1147508"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 鬥部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147509" key="1147509"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376618',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001028"><b>鬥部</b></p><p> <span>鬧：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201750047p1l.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004gc30.png" style="width: 16px; display: inline-block;" width=""/></span>：闘</span> </p></div></div></div>
</>
鬼部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147512" key="1147512"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 鬼部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147513" key="1147513"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00930','1376615',this);" style="cursor:pointer;"> <span class="song">P930</span></i><p class="font18" id="ZSK00349-001-BT0001025"><b>鬼部</b></p><p> <span>鬼：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175003qhmx.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>魏：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004zcmd.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
食部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147518" key="1147518"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 食部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147519" key="1147519"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376616',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001026"><b>食部</b></p><p> <span>食：<span class="zhuanming">喰</span></span> </p><p> <span>飯：<span class="zhuanming">飰</span></span> </p><p> <span>飾：餙</span> </p><p> <span>餐：<span class="zhuanming">飡</span></span> </p><p> <span>餧：<span class="zhuanming">唩</span></span> </p><p> <span>饈：<span class="zhuanming">羞</span></span> </p><p> <span>饒：𩜙</span> </p><p> <span>饑：<span class="zhuanming">飢</span></span> </p></div></div></div>
</>
谷部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147522" key="1147522"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 谷部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147523" key="1147523"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00928','1376602',this);" style="cursor:pointer;"> <span class="song">P928</span></i><p class="font18" id="ZSK00349-001-BT0001012"><b>谷部</b></p><p> <span>谷：<span class="zhuanming">浴</span></span> </p><p> <span>豁：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175001usnh.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">𧯉</span></span> </p></div></div></div>
</>
豸部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147526" key="1147526"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 豸部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147527" key="1147527"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00928','1376603',this);" style="cursor:pointer;"> <span class="song">P928</span></i><p class="font18" id="ZSK00349-001-BT0001013"><b>豸部</b></p><p> <span>貌：<span class="zhuanming">㒵皃</span></span> </p><p> <span>貓：<span class="zhuanming">猫</span><span class="zhuanming">苗</span></span> </p></div></div></div>
</>
辵部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147530" key="1147530"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 辵部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147531" key="1147531"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00928','1376600',this);" style="cursor:pointer;"> <span class="song">P928</span></i><p class="font18" id="ZSK00349-001-BT0001010"><b>辵部</b></p><p> <span>迎：𨒦</span> </p><p> <span>迤：<span class="zhuanming">迆</span></span> </p><p> <span>迴：<span class="zhuanming">廽</span></span> </p><p> <span>迥：<span class="zhuanming">逈</span></span> </p><p> <span>逃：<span class="zhuanming">迯</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174959gy0j.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>逕：𨒬<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174959nl71.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>逢：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749592nck.png" style="width: 16px; display: inline-block;" width=""/></span>逄</span> </p><p> <span>這：<span class="zhuanming">者</span></span> </p><p> <span>道：噵</span> </p><p> <span>透：<span class="zhuanming">秀</span></span> </p><p> <span>達：逹</span> </p><p> <span>遞：逓<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174959ov3d.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>適：󲮼󵺑</span> </p><p> <span>違：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175000ft00.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>遷：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175000issv.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175000m0fw.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>遭：󶗄</span> </p><p> <span>遲：<span class="zhuanming">遅</span>遟</span> </p><p> <span>遶：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175000qlds.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>還：<span class="zhuanming">環</span></span> </p><p> <span>邃：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175001d6mc.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>邈：𨗿</span> </p><p> <span>邇：<span class="zhuanming">迩</span>𨒛</span> </p></div></div></div>
</>
釆部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147534" key="1147534"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 釆部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147535" key="1147535"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00928','1376601',this);" style="cursor:pointer;"> <span class="song">P928</span></i><p class="font18" id="ZSK00349-001-BT0001011"><b>釆部</b></p><p> <span>采：釆</span> </p><p> <span>釋：𥼶</span> </p></div></div></div>
</>
佳部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147538" key="1147538"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 佳部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147539" key="1147539"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00929','1376608',this);" style="cursor:pointer;"> <span class="song">P929</span></i><p class="font18" id="ZSK00349-001-BT0001018"><b>佳部</b></p><p> <span>雕：<span class="zhuanming">彫</span></span> </p><p> <span>雜：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002muaf.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002nuln.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>離：<span class="zhuanming">离</span></span> </p></div></div></div>
</>
阜部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147542" key="1147542"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 阜部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147543" key="1147543"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00929','1376609',this);" style="cursor:pointer;"> <span class="song">P929</span></i><p class="font18" id="ZSK00349-001-BT0001019"><b>阜部</b></p><p> <span>阿：<span class="zhuanming">婀</span></span> </p><p> <span>附：<span class="zhuanming">覆</span></span> </p><p> <span>陀：<span class="zhuanming">陁</span></span> </p><p> <span>陷：<span class="zhuanming">陥</span>䧟</span> </p><p> <span>隋：<span class="zhuanming">陏</span></span> </p><p> <span>陰：<span class="zhuanming">隂</span></span> </p><p> <span>隔：󲭥</span> </p><p> <span>障：<span class="zhuanming">鄣</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00930','1376609',this);" style="cursor:pointer;"> <span class="song">P930</span></i><p> <span>隧：<span class="zhuanming">𡑞</span></span> </p><p> <span>階：<span class="zhuanming">堦</span></span> </p><p> <span>險：<span class="zhuanming">嶮</span></span> </p><p> <span>隨：<span class="zhuanming">随</span></span> </p><p> <span>隠：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002d8n5.png" style="width: 16px; display: inline-block;" width=""/></span>穏</span> </p></div></div></div>
</>
辛部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147546" key="1147546"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 辛部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147547" key="1147547"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00929','1376606',this);" style="cursor:pointer;"> <span class="song">P929</span></i><p class="font18" id="ZSK00349-001-BT0001016"><b>辛部</b></p><p> <span>辨：<span class="zhuanming">弁</span><span class="zhuanming">辯</span></span> </p><p> <span>辦：<span class="zhuanming">弁</span><span class="zhuanming">辯</span></span> </p><p> <span>辯：<span class="zhuanming">弁𧦪</span><span class="zhuanming">辦辨</span></span> </p><p> <span>辭：<span class="zhuanming">辞辝</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002nlq4.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
雨部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147550" key="1147550"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 雨部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147551" key="1147551"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00929','1376607',this);" style="cursor:pointer;"> <span class="song">P929</span></i><p class="font18" id="ZSK00349-001-BT0001017"><b>雨部</b></p><p> <span>雪：雴<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002es62.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>震：<span class="zhuanming">振</span></span> </p><p> <span>𩃰：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017500253o5.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>霡：<span class="zhuanming">霢</span>霡</span> </p><p> <span>靂：𩆝</span> </p><p> <span>靈：雴<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201750022znu.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
角部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147554" key="1147554"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 角部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147555" key="1147555"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00928','1376604',this);" style="cursor:pointer;"> <span class="song">P928</span></i><p class="font18" id="ZSK00349-001-BT0001014"><b>角部</b></p><p> <span>觸：𧢻</span> </p></div></div></div>
</>
言部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147558" key="1147558"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 言部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147559" key="1147559"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00929','1376605',this);" style="cursor:pointer;"> <span class="song">P929</span></i><p class="font18" id="ZSK00349-001-BT0001015"><b>言部</b></p><p> <span>託：<span class="zhuanming">托</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175001e038.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>訝：𧥯</span> </p><p> <span>訶：<span class="zhuanming">呵</span></span> </p><p> <span>誤：<span class="zhuanming">悮</span></span> </p><p> <span>詣：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201750014kip.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>説：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002ifd1.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>諂：謟</span> </p><p> <span>諕：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002b8jw.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>談：<span class="zhuanming">譚</span></span> </p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002jn9d.png" style="width: 16px; display: inline-block;" width=""/></span>：<span class="zhuanming">謚</span></span> </p><p> <span>講：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002knu9.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002mflu.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>譏：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002667w.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>議：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175002vrwj.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>譬：𨐫</span> </p><p> <span>讖：䜟</span> </p><p> <span>讚：<span class="zhuanming">讃</span></span> </p></div></div></div>
</>
山部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147562" key="1147562"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 山部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147563" key="1147563"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00912','1376514',this);" style="cursor:pointer;"> <span class="song">P912</span></i><p class="font18" id="ZSK00349-001-BT0000924"><b>山部</b></p><p> <span>岐：<span class="zhuanming">歧</span>𡹉</span> </p><p> <span>峽：<span class="zhuanming">峡</span></span> </p><p> <span>峻：𡹀</span> </p><p> <span>嵯：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174941itq6.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>嶢：𡸳</span> </p><p> <span>嶠：嵪</span> </p><p> <span>嶽：<span class="zhuanming">岳</span>𡽺</span> </p><p> <span>嶺：<span class="zhuanming">領</span></span> </p><p> <span>巖：<span class="zhuanming">嵒巗</span></span> </p></div></div></div>
</>
（2）祖堂集的印本和影印本
<div class="wlghyzd_wzb_18"><div id="FCdiv1147566" key="1147566"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 一、祖堂集的校勘 &gt; （2）祖堂集的印本和影印本 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147567" key="1147567"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00934','1376635',this);" style="cursor:pointer;"> <span class="song">P934</span></i><p class="font18" id="ZSK00349-001-BT0001045"><b>（2）<span class="shuming">祖堂集</span>的印本和影印本</b></p><p> <span>眾所周知，<span class="shuming">祖堂集</span>是現存最早一部完整的南宗禪燈史，它包含着禪宗史﹑漢語史等領域研究中十分豐富的學術信息，目前計有十種影印本﹑四種排印本（包括抄錄本）﹑一種<span class="zhuanming">韓</span>文譯本﹑三種<span class="zhuanming">日</span>文抄譯本和三種索引出版。這些書的底本用的都是<span class="zhuanming">海印寺</span>藏板本。</span> </p><p> <span>既然<span class="shuming">祖堂集</span>海內只有一個祖本，即<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年開板本，那麼<span class="shuming">祖堂集</span>是不是存在校勘問題？回答是肯定的，而且很有必要。</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00935','1376635',this);" style="cursor:pointer;"> <span class="song">P935</span></i><p> <span>現在<span class="zhuanming">中國</span>大陸和<span class="zhuanming">臺灣</span>﹑<span class="zhuanming">韓國</span>﹑<span class="zhuanming">日本</span>流布的諸多<span class="shuming">祖堂集</span>影印本，底本系統主要有二：一是<span class="zhuanming">日本</span><span class="zhuanming">花園大學</span>所藏本，一是<span class="zhuanming">韓國</span><span class="zhuanming">東國大學校</span>於一九七六年作爲<span class="shuming">影印高麗大藏經</span><span class="shuming">補遺</span>出版的影印本所據本（<span class="shuming">影印高麗大藏經</span>共四十八卷，<span class="shuming">祖堂集</span>收於第四十五卷的補遺部分）。<span class="zhuanming">花園大學</span>本原爲<span class="zhuanming">海印寺</span>住持<span class="zhuanming">幻鏡</span>法師舊藏，可能是二十世紀初印成的後印本。一九七二年<span class="zhuanming">柳田聖山</span>主持影印，列爲<span class="shuming">禪學叢書</span><span class="shuming">唐代資料編</span>之一，由<span class="zhuanming">京都</span><span class="zhuanming">中文出版社</span>出版。後來大陸﹑<span class="zhuanming">臺灣</span>流布的其實即是此影印本的覆印本；<span class="shuming">影印高麗大藏經</span><span class="shuming">補遺</span>所據底本，不知何時印成，但時間比<span class="zhuanming">花園大學</span>所藏本要早（目前沒有發現早期印本的遺存）。根據後者可以辨識<span class="zhuanming">花園大學</span>本中一些漫漶缺損的字<a class="zhuhao" href="#3661" id="3649">（5）</a>。<span class="zhuanming">海印寺</span>所藏原板已經過七百年，雖然保存尚稱完好，但有些板塊腐蝕嚴重。問題更出在影印出版時，編者或出版社對漫漶不清部分進行了加工。<span class="shuming">影印高麗大藏經</span><span class="shuming">補遺</span>本有些缺損的字，編者或添墨補筆，或用鉛字補上，已發現妄改二十多個字；<span class="zhuanming">臺灣</span><span class="shuming">佛光大藏經</span><span class="shuming">禪藏</span>本據<span class="shuming">影印高麗大藏經</span><span class="shuming">補遺</span>本排印時（一九九四年）承襲了這些錯誤。<span class="zhuanming">中文出版社</span>影印再版本（一九七四年）也有幾處加工補筆，已證明改錯了幾個字。</span> </p><p> <span>這樣，閱讀<span class="shuming">祖堂集</span>時，就需要選擇沒有被加工過的影印本。<span class="zhuanming">日本</span><span class="zhuanming">禪文化研究所</span>出版的<span class="shuming">基本典籍叢刊</span>本（一九九四年），底本用<span class="zhuanming">花園大學</span>藏本，部分用<span class="zhuanming">東京大學</span><span class="zhuanming">東洋文化研究所</span>藏本相配補，並在書眉標示出校勘意見。比較之下這是當前合用的版本。本次校訂即是以<span class="shuming">基本典籍叢刊</span>本爲底本，參校<span class="shuming">影印高麗大藏經</span><span class="shuming">補遺</span>本來進行的。</span> </p></div></div></div>
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彳部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147570" key="1147570"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 彳部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147571" key="1147571"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00912','1376515',this);" style="cursor:pointer;"> <span class="song">P912</span></i><p class="font18" id="ZSK00349-001-BT0000925"><b>彳部</b></p><p> <span>役：伇<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749419sok.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174941zpo1.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>徒：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942z9em.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>徑：<span class="zhuanming">俓</span>󲯺</span> </p><p> <span>從：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942su4e.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>循：<span class="zhuanming">修</span></span> </p><p> <span>銜：<span class="zhuanming">㘅</span></span> </p><p> <span>德：徳</span> </p></div></div></div>
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（3）祖堂集高麗引文的處理
<div class="wlghyzd_wzb_18"><div id="FCdiv1147574" key="1147574"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 一、祖堂集的校勘 &gt; （3）祖堂集高麗引文的處理 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147575" key="1147575"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00936','1376636',this);" style="cursor:pointer;"> <span class="song">P936</span></i><p class="font18" id="ZSK00349-001-BT0001046"><b>（3）<span class="shuming">祖堂集</span><span class="zhuanming">高麗</span>引文的處理</b></p><p> <span>雖然現存有公元一二四五年開板的<span class="shuming">祖堂集</span>原板木，但開版後罕有印刷，印本流行不廣。這和流傳甚廣﹑衍出了幾個異本的<span class="zhuanming">高麗</span>版<span class="shuming">景德傳燈錄</span>成爲鮮明對比。但正因此<span class="shuming">祖堂集</span>卻免遭後人枉改，沒有衍出異本，還保留着原始形態。這個事實也表明<span class="shuming">祖堂集</span>對<span class="zhuanming">朝鮮</span>禪宗沒有産生值得注意的影響。</span> </p><p> <span>但最近，<span class="zhuanming">日本</span>學者<span class="zhuanming">中島志郎</span>在<span class="zhuanming">高麗</span>時代的禪籍<span class="shuming">拈頌說話</span>中發現了五條叫做<span class="shuming">古祖堂</span>的引文。<span class="shuming">拈頌說話</span>是對<span class="zhuanming">慧諶</span>（一一七八—一二三四）所編增補版<span class="shuming">禪門拈頌集</span>三十卷的注釋。據<span class="zhuanming">中島</span>的研究，增補版<span class="shuming">禪門拈頌集</span>在公元一二四二—一二四九年之間成書，撰注者是<span class="zhuanming">慧諶</span>的門弟<a class="zhuhao" href="#3662" id="3650">（6）</a>。由此可知<span class="shuming">拈頌說話</span>是距離<span class="shuming">祖堂集</span>開版（一二四五）後不久撰著的。拿五條引文和原文對比就能發現有些不同的字。例如第一條<span class="shuming">拈頌說話</span>卷十四<span class="shuming">石霜和尚</span>注引<span class="shuming">古祖堂</span>，對照<span class="shuming">祖堂集</span>卷六<span class="shuming">石霜和尚</span>章<span class="zhuanming">雪峰</span>拈舉一節：</span> </p><p> <span><span class="zhuanming">石霜</span>病中時，有新到二百人未參見和尚，惆悵出聲啼哭。<span class="zhuanming">霜</span>問監院：「是什麼人哭聲？」院云：「二百新到不得參見和尚，因此啼哭。」師喚他来隔窓相見，侍者便喚。他新到一齊上来，隔囪禮拜。問云：「咫尺之間……」</span> </p><p> <span><span class="zhuanming">石霜</span>病重時，有新到二百来人，未參見和尚，惆悵出聲啼哭。<span class="zhuanming">石霜</span>問監院：「是什摩人哭聲？」對云：「二百来个新到不得參見和尚，因此啼哭。」師云：「喚他来隔窓相看。」侍者便喚他新到一際上来，隔窓礼拜，問：「咫尺之間……（第三二一頁）</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00937','1376636',this);" style="cursor:pointer;"> <span class="song">P937</span></i><p> <span>又如第五條<span class="shuming">拈頌說話</span>卷二十三<span class="shuming">玄沙和尚</span>注引<span class="shuming">古祖堂</span>的一段和<span class="shuming">祖堂集</span>卷二<span class="shuming">惠能和尚</span>章相應處對照：</span> </p><p> <span>六祖見僧来，豎起拂子云：「還見麼？」對曰：「見。」祖拋向背後，云：「見麼？」對曰：「見。」祖云：「身前見，身後見？」僧云：「見時不說前後。」祖云：「如是，如是！此是妙空三昧。汝旣如是，吾亦如是。」</span> </p><p> <span>六祖見僧，豎起拂子，云：「還見摩？」對云：「見。」祖師拋向背後，云：「見摩？」對云：「見。」師云：「身前見，身後見？」對云：「見時不說前後。」師云：「如是，如是！此是妙空三昧。」（第一二九頁）</span> </p><p> <span>對比可見，上引<span class="shuming">拈頌說話</span>和今本<span class="shuming">祖堂集</span>之間文字出入較多，因此令人疑惑世上或許存在過兩種<span class="shuming">祖堂集</span>。不過<span class="shuming">祖堂集</span>中疑問代詞「什摩」﹑「作摩（生）」和語氣詞「～摩」是它的一個重要詞匯特點<a class="zhuhao" href="#3663" id="3651">（7）</a>，<span class="shuming">拈頌說話</span>引述時一律改「摩」作「麼」，大概反映了<span class="shuming">拈頌說話</span>時代的用字法；又如<span class="shuming">祖堂集</span>裏的「一際」反映南方方音特點（聲母清濁互用），<span class="shuming">拈頌說話</span>徑校改爲「一齊」。可見<span class="shuming">拈頌說話</span>作者引述<span class="shuming">祖堂集</span>時往往隨意改字，上引第五條最後溢出八個字很可能是隨意加上的。稱爲<span class="shuming">古祖堂</span>，大概意謂是比<span class="shuming">景德傳燈錄</span>更古老的燈史。值得注意的是，這<span class="shuming">拈頌説話</span>裏的五條都不見<span class="shuming">景德傳燈錄</span>，而只見於<span class="shuming">祖堂集</span>。這樣可以推論，由於<span class="shuming">拈頌説話</span>作者熟悉<span class="shuming">祖堂集</span>，所以特意叫做<span class="shuming">古祖堂</span>，而不表示存在另一種<span class="shuming">祖堂集</span>。不過<span class="zhuanming">高麗</span>版<span class="shuming">祖堂集</span>從一二四五年開板後，極少印刷過，這也是原經板經過七百六十年仍能遺存的原因之一。</span> </p><p> <span>又增補版<span class="shuming">禪門拈頌集</span>在<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十年（一二四五）由<span class="zhuanming">南海</span>分司都監開板，後來板木安置於<span class="zhuanming">海印<i class="pageTag" onclick="viewPic('ZSK00349-002-L00938','1376636',this);" style="cursor:pointer;"> <span class="song">P938</span></i>寺</span>雜板庫，到一八六五年由<span class="zhuanming">海冥壯雄</span>從雜板選入<span class="shuming">補遺目錄</span>，因而收錄於<span class="shuming">影印高麗大藏經</span><span class="shuming">補遺</span>中（第四十六卷）。<span class="shuming">祖堂集</span>和<span class="shuming">禪門拈頌集</span>這兩種禪籍，開板和流傳過程有非常相似之處。</span> </p></div></div></div>
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囗部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147578" key="1147578"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 囗部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147579" key="1147579"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00912','1376512',this);" style="cursor:pointer;"> <span class="song">P912</span></i><p class="font18" id="ZSK00349-001-BT0000922"><b>囗部</b></p><p> <span>因：<span class="zhuanming">囙</span>𡆬囯</span> </p><p> <span>國：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174941v1le.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>園：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174941klf8.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>圓：圎</span> </p><p> <span>圖：<span class="zhuanming">啚</span></span> </p></div></div></div>
</>
一、祖堂集的校勘
<div class="wlghyzd_wzb_18"><div id="FCdiv1147582" key="1147582"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 一、祖堂集的校勘 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147583" key="1147583"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00933','1376634',this);" style="cursor:pointer;"> <span class="song">P933</span></i><p class="font18" id="ZSK00349-001-BT0001044"><b>（1）<span class="shuming">八萬大藏經</span>中的<span class="shuming">祖堂集</span></b></p><p> <span>現在<span class="zhuanming">韓國</span><span class="zhuanming">慶尚南道</span><span class="zhuanming">伽耶山</span><span class="zhuanming">海印寺</span>藏經閣中存留的<span class="shuming">八萬大藏經</span>經板，恰在一百年前由一位日本建築學家<span class="zhuanming">關野貞</span>介紹到學術界。他於一九○四年發表的<span class="shuming">韓國建築調查報告</span>中的一條有關記載立即引起佛學家﹑歷史學家的關注。經過文獻研究和板木調查，解明所謂<span class="shuming">八萬大藏經</span>便是再雕版<span class="shuming">高麗大藏經</span>。在初雕版（一○八七年刻成）被<span class="zhuanming">蒙古</span>軍焚毀板木（一二三二年）之後，爲祈願降伏當時入侵的<span class="zhuanming">蒙古</span>軍，<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>決定再次雕造大藏經（<span class="zhuanming">高宗</span>二十三年，一二三六），設立大藏都監於<span class="zhuanming">江都</span>，分司大藏都監於<span class="zhuanming">晉州</span><span class="zhuanming">南海縣</span>，從事雕造。全藏經過十六年完鋟（<span class="zhuanming">高宗</span>三十八年，一二五一）。其經板先安置於<span class="zhuanming">江都</span>大藏經板堂，至十四世紀中葉，爲避開入侵倭寇焚燒經板的危險，移置於<span class="zhuanming">海印寺</span>，直到現在<a class="zhuhao" href="#3657" id="3645">（1）</a>。現存<span class="shuming">八萬大藏經</span>經板由三部分組成：一部分是<span class="shuming">大藏目錄</span>所錄<span class="shuming">高麗大藏經</span>本藏一五一三部六八○七卷<i class="pageTag" onclick="viewPic('ZSK00349-002-L00934','1376634',this);" style="cursor:pointer;"> <span class="song">P934</span></i><a class="zhuhao" href="#3658" id="3646">（2）</a>；第二部分是<span class="zhuanming">清</span><span class="zhuanming">同治</span>四年（<span class="zhuanming">李朝</span><span class="zhuanming">李大王</span>二年，一八六五年）<span class="zhuanming">海冥壯雄</span>撰<span class="shuming">補遺目錄</span>所列補板十五部二三六卷；其它還有爲數將近一萬塊雜板（包括十八部文集版和散版）。所謂補板十五部，本來屬於藏外雜板，是在<span class="zhuanming">同治</span>四年印刷<span class="shuming">大藏經</span>時從中摘善補入的<a class="zhuhao" href="#3659" id="3647">（3）</a>。</span> </p><p> <span><span class="shuming">祖堂集</span>二十卷是補板十五部中的一部，即原屬雜板，藏在規模比大藏板堂較小的雜板庫裏。現存<span class="shuming">祖堂集</span>是刻在一百九十九塊經板兩面共計三百八十五張的大約二十萬字文獻。版式匡郭，天地單邊，縱二十一公分，橫五十二公分，一張二十三行行十八字，與<span class="shuming">高麗大藏經</span>本藏版式一張二十三行行十四字顯然有異。雖然第一卷尾有「乙巳歲分司大藏都監彫造」字樣，表明係<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年（一二四五年）由<span class="zhuanming">南海</span>分司雕造的，但從版式看，<span class="shuming">祖堂集</span>的雕造與刊刻<span class="shuming">高麗大藏經</span>事業本來沒有直接關係<a class="zhuhao" href="#3660" id="3648">（4）</a>。</span> </p></div></div></div>
</>
巾部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147586" key="1147586"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 巾部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147587" key="1147587"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00912','1376513',this);" style="cursor:pointer;"> <span class="song">P912</span></i><p class="font18" id="ZSK00349-001-BT0000923"><b>巾部</b></p><p> <span>帥：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174941ra6m.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>師：師</span> </p><p> <span>帽：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017494182ch.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>幞：㡤</span> </p><p> <span>幡：𢟷</span> </p></div></div></div>
</>
（1）八萬大藏經中的祖堂集
<div class="wlghyzd_wzb_18"><div id="FCdiv1147590" key="1147590"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 一、祖堂集的校勘 &gt; （1）八萬大藏經中的祖堂集 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147583" key="1147583"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00933','1376634',this);" style="cursor:pointer;"> <span class="song">P933</span></i><p class="font18" id="ZSK00349-001-BT0001044"><b>（1）<span class="shuming">八萬大藏經</span>中的<span class="shuming">祖堂集</span></b></p><p> <span>現在<span class="zhuanming">韓國</span><span class="zhuanming">慶尚南道</span><span class="zhuanming">伽耶山</span><span class="zhuanming">海印寺</span>藏經閣中存留的<span class="shuming">八萬大藏經</span>經板，恰在一百年前由一位日本建築學家<span class="zhuanming">關野貞</span>介紹到學術界。他於一九○四年發表的<span class="shuming">韓國建築調查報告</span>中的一條有關記載立即引起佛學家﹑歷史學家的關注。經過文獻研究和板木調查，解明所謂<span class="shuming">八萬大藏經</span>便是再雕版<span class="shuming">高麗大藏經</span>。在初雕版（一○八七年刻成）被<span class="zhuanming">蒙古</span>軍焚毀板木（一二三二年）之後，爲祈願降伏當時入侵的<span class="zhuanming">蒙古</span>軍，<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>決定再次雕造大藏經（<span class="zhuanming">高宗</span>二十三年，一二三六），設立大藏都監於<span class="zhuanming">江都</span>，分司大藏都監於<span class="zhuanming">晉州</span><span class="zhuanming">南海縣</span>，從事雕造。全藏經過十六年完鋟（<span class="zhuanming">高宗</span>三十八年，一二五一）。其經板先安置於<span class="zhuanming">江都</span>大藏經板堂，至十四世紀中葉，爲避開入侵倭寇焚燒經板的危險，移置於<span class="zhuanming">海印寺</span>，直到現在<a class="zhuhao" href="#3657" id="3645">（1）</a>。現存<span class="shuming">八萬大藏經</span>經板由三部分組成：一部分是<span class="shuming">大藏目錄</span>所錄<span class="shuming">高麗大藏經</span>本藏一五一三部六八○七卷<i class="pageTag" onclick="viewPic('ZSK00349-002-L00934','1376634',this);" style="cursor:pointer;"> <span class="song">P934</span></i><a class="zhuhao" href="#3658" id="3646">（2）</a>；第二部分是<span class="zhuanming">清</span><span class="zhuanming">同治</span>四年（<span class="zhuanming">李朝</span><span class="zhuanming">李大王</span>二年，一八六五年）<span class="zhuanming">海冥壯雄</span>撰<span class="shuming">補遺目錄</span>所列補板十五部二三六卷；其它還有爲數將近一萬塊雜板（包括十八部文集版和散版）。所謂補板十五部，本來屬於藏外雜板，是在<span class="zhuanming">同治</span>四年印刷<span class="shuming">大藏經</span>時從中摘善補入的<a class="zhuhao" href="#3659" id="3647">（3）</a>。</span> </p><p> <span><span class="shuming">祖堂集</span>二十卷是補板十五部中的一部，即原屬雜板，藏在規模比大藏板堂較小的雜板庫裏。現存<span class="shuming">祖堂集</span>是刻在一百九十九塊經板兩面共計三百八十五張的大約二十萬字文獻。版式匡郭，天地單邊，縱二十一公分，橫五十二公分，一張二十三行行十八字，與<span class="shuming">高麗大藏經</span>本藏版式一張二十三行行十四字顯然有異。雖然第一卷尾有「乙巳歲分司大藏都監彫造」字樣，表明係<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年（一二四五年）由<span class="zhuanming">南海</span>分司雕造的，但從版式看，<span class="shuming">祖堂集</span>的雕造與刊刻<span class="shuming">高麗大藏經</span>事業本來沒有直接關係<a class="zhuhao" href="#3660" id="3648">（4）</a>。</span> </p></div></div></div>
</>
小部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147593" key="1147593"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 小部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147594" key="1147594"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00911','1376510',this);" style="cursor:pointer;"> <span class="song">P911</span></i><p class="font18" id="ZSK00349-001-BT0000920"><b>小部</b></p><p> <span>少：<span class="zhuanming">小</span></span> </p></div></div></div>
</>
龜部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147597" key="1147597"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 龜部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147598" key="1147598"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376631',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p class="font18" id="ZSK00349-001-BT0001041"><b>龜部</b></p><p> <span>龜：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004m258.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
口部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147601" key="1147601"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 口部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147602" key="1147602"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00911','1376511',this);" style="cursor:pointer;"> <span class="song">P911</span></i><p class="font18" id="ZSK00349-001-BT0000921"><b>口部</b></p><p> <span>可：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940ln57.png" style="width: 16px; display: inline-block;" width=""/></span>𪫧</span> </p><p> <span>叫：𠮧</span> </p><p> <span>吐：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940kw82.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>吴：<span class="zhuanming">吳</span></span> </p><p> <span>否：<span class="zhuanming">不</span></span> </p><p> <span>局：󱨃𢩁</span> </p><p> <span>吝：<span class="zhuanming">恡</span>悋</span> </p><p> <span>咎：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940qtt6.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>哉：㦲哉</span> </p><p> <span>咽：𠰸㖶</span> </p><p> <span>咬：<span class="zhuanming">齩</span></span> </p><p> <span>󶖂：𠸌</span> </p><p> <span>哭：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940aor7.png" style="width: 16px; display: inline-block;" width=""/></span>𡘈</span> </p><p> <span>啞：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940phwq.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">噁</span></span> </p><p> <span>唳：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940wc15.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>啓：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940e7i0.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>喏：𠰒</span> </p><p> <span>喚：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940iikl.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>喪：𠸶<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940dx90.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017494025k9.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>喂：<span class="zhuanming">唩</span></span> </p><p> <span>喝：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749406e2e.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>嗣：󶖕嗣</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00912','1376511',this);" style="cursor:pointer;"> <span class="song">P912</span></i><p> <span>嗔：惪</span> </p><p> <span>嘆：<span class="zhuanming">歎</span></span> </p><p> <span>嘴：<span class="zhuanming">觜</span></span> </p><p> <span>器：<span class="zhuanming">噐</span></span> </p><p> <span>囑：<span class="zhuanming">嘱</span></span> </p></div></div></div>
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附錄二：關於祖堂集的校理
<div class="wlghyzd_wzb_18"><div id="FCdiv1147605" key="1147605"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147583" key="1147583"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00933','1376634',this);" style="cursor:pointer;"> <span class="song">P933</span></i><p class="font18" id="ZSK00349-001-BT0001044"><b>（1）<span class="shuming">八萬大藏經</span>中的<span class="shuming">祖堂集</span></b></p><p> <span>現在<span class="zhuanming">韓國</span><span class="zhuanming">慶尚南道</span><span class="zhuanming">伽耶山</span><span class="zhuanming">海印寺</span>藏經閣中存留的<span class="shuming">八萬大藏經</span>經板，恰在一百年前由一位日本建築學家<span class="zhuanming">關野貞</span>介紹到學術界。他於一九○四年發表的<span class="shuming">韓國建築調查報告</span>中的一條有關記載立即引起佛學家﹑歷史學家的關注。經過文獻研究和板木調查，解明所謂<span class="shuming">八萬大藏經</span>便是再雕版<span class="shuming">高麗大藏經</span>。在初雕版（一○八七年刻成）被<span class="zhuanming">蒙古</span>軍焚毀板木（一二三二年）之後，爲祈願降伏當時入侵的<span class="zhuanming">蒙古</span>軍，<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>決定再次雕造大藏經（<span class="zhuanming">高宗</span>二十三年，一二三六），設立大藏都監於<span class="zhuanming">江都</span>，分司大藏都監於<span class="zhuanming">晉州</span><span class="zhuanming">南海縣</span>，從事雕造。全藏經過十六年完鋟（<span class="zhuanming">高宗</span>三十八年，一二五一）。其經板先安置於<span class="zhuanming">江都</span>大藏經板堂，至十四世紀中葉，爲避開入侵倭寇焚燒經板的危險，移置於<span class="zhuanming">海印寺</span>，直到現在<a class="zhuhao" href="#3657" id="3645">（1）</a>。現存<span class="shuming">八萬大藏經</span>經板由三部分組成：一部分是<span class="shuming">大藏目錄</span>所錄<span class="shuming">高麗大藏經</span>本藏一五一三部六八○七卷<i class="pageTag" onclick="viewPic('ZSK00349-002-L00934','1376634',this);" style="cursor:pointer;"> <span class="song">P934</span></i><a class="zhuhao" href="#3658" id="3646">（2）</a>；第二部分是<span class="zhuanming">清</span><span class="zhuanming">同治</span>四年（<span class="zhuanming">李朝</span><span class="zhuanming">李大王</span>二年，一八六五年）<span class="zhuanming">海冥壯雄</span>撰<span class="shuming">補遺目錄</span>所列補板十五部二三六卷；其它還有爲數將近一萬塊雜板（包括十八部文集版和散版）。所謂補板十五部，本來屬於藏外雜板，是在<span class="zhuanming">同治</span>四年印刷<span class="shuming">大藏經</span>時從中摘善補入的<a class="zhuhao" href="#3659" id="3647">（3）</a>。</span> </p><p> <span><span class="shuming">祖堂集</span>二十卷是補板十五部中的一部，即原屬雜板，藏在規模比大藏板堂較小的雜板庫裏。現存<span class="shuming">祖堂集</span>是刻在一百九十九塊經板兩面共計三百八十五張的大約二十萬字文獻。版式匡郭，天地單邊，縱二十一公分，橫五十二公分，一張二十三行行十八字，與<span class="shuming">高麗大藏經</span>本藏版式一張二十三行行十四字顯然有異。雖然第一卷尾有「乙巳歲分司大藏都監彫造」字樣，表明係<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年（一二四五年）由<span class="zhuanming">南海</span>分司雕造的，但從版式看，<span class="shuming">祖堂集</span>的雕造與刊刻<span class="shuming">高麗大藏經</span>事業本來沒有直接關係<a class="zhuhao" href="#3660" id="3648">（4）</a>。</span> </p></div></div></div>
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龍部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147607" key="1147607"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 龍部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147608" key="1147608"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376630',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p class="font18" id="ZSK00349-001-BT0001040"><b>龍部</b></p><p> <span>龍：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004ycaw.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
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广部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147611" key="1147611"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 广部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147612" key="1147612"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00913','1376518',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00349-001-BT0000928"><b>广部</b></p><p> <span>底：㡳<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942qmmf.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>座：𫝶<span class="zhuanming">坐</span></span> </p><p> <span>庾：𢈔</span> </p><p> <span>庶：<span class="zhuanming">庻</span></span> </p><p> <span>廖：𢊻</span> </p><p> <span>廚：厨</span> </p><p> <span>廣：<span class="zhuanming">匡</span></span> </p></div></div></div>
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（1）祖堂集成書過程
<div class="wlghyzd_wzb_18"><div id="FCdiv1147615" key="1147615"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 二、祖堂集的成書 &gt; （1）祖堂集成書過程 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147616" key="1147616"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00944','1376639',this);" style="cursor:pointer;"> <span class="song">P944</span></i><p class="font18" id="ZSK00349-001-BT0001049"><b>（1）<span class="shuming">祖堂集</span>成書過程</b></p><p> <span><span class="zhuanming">唐</span><span class="zhuanming">五代</span>時期是中古漢語演進到近代漢語的一個重要階段。口語成分本是語言演變的一個重要指標，近代發現的涉及這個時期的語言資料，西北有<span class="zhuanming">敦煌</span>的變文﹑講經文﹑曲子詞等，東南有<span class="zhuanming">泉州</span>編纂的<span class="shuming">祖堂集</span>，都包含有豐富的口語材料。<span class="zhuanming">敦煌</span>遺書大部分是在<span class="zhuanming">唐</span>末<span class="zhuanming">五代</span>﹑<span class="zhuanming">宋</span>初書寫的，封閉在藏經洞裏沒經過後人改動，直到二十世紀初被發現；<span class="shuming">祖堂集</span>有<span class="zhuanming">五代</span><span class="zhuanming">南唐</span><span class="zhuanming">保大</span>十年（九五二）紀年，<span class="zhuanming">中國</span>國內流傳不廣，傳到<span class="zhuanming">朝鮮</span>，在<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年（一二四五）開板爲二十卷本，直到二十世紀初有報告其板木遺存消息，始引起學術界關注。這兩種資料形成和再發現的年代非常近似，說起來令人感到奇異。研究﹑解明這些語言材料的特點，有助於我們了解<span class="zhuanming">唐</span>末<span class="zhuanming">五代</span>時期的實際語言情況。<span class="zhuanming">敦煌</span>遺書的文獻和語言研究，二十世紀中葉以降有了長足進步。而<span class="shuming">祖堂集</span>的研究，相對來說，還沒有得到充分進展。主要原因之一是本書本爲集成當年禪僧們答非所問式對話的一部燈史書，人們已難以理解他們毎一則對話的準確意義，因而成爲研究上的阻礙。作爲文獻與語言研究的前提，應對本書的成書過程進行探索。</span> </p><p> <span>本書卷首<span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span>主<span class="zhuanming">淨脩</span>禪師<span class="zhuanming">文僜</span>序云：</span> </p><p> <span>今則<span class="zhuanming">招慶</span>有<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪德，袖出近編古今諸方法要，集為一卷，目之<span class="shuming">祖堂集</span>。</span> </p><p> <span><span class="zhuanming">高麗</span>釋<span class="zhuanming">匡儁</span>開板序云：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00945','1376639',this);" style="cursor:pointer;"> <span class="song">P945</span></i><p> <span>已上序文并<span class="shuming">祖堂集</span>一卷，先行此土。尔後十卷齊到。謹依具本，爰欲新開印版，廣施流傳，分為二十卷。</span> </p><p> <span>從上面兩篇序文，可以知道<span class="shuming">祖堂集</span>原來是由名叫<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>的兩位禪僧在<span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span>編成一卷本，而後傳到<span class="zhuanming">高麗</span>；後來又傳來十卷的增廣本，<span class="zhuanming">匡儁</span>就將十卷本再編成二十卷開板印行。現行二十卷本是經過這三個階段成立的。</span> </p><p> <span>第一階段一卷本的成立年代是<span class="zhuanming">南唐</span><span class="zhuanming">保大</span>十年壬子歲（九五二），而此年號只見於二十卷本前兩卷的一些章節（卷一<span class="shuming">釋迦牟尼佛</span>章﹑卷二<span class="shuming">第二十八祖菩提達摩和尚</span>章﹑<span class="shuming">第二十九祖師慧可禪師</span>章﹑<span class="shuming">第三十祖僧璨</span>章﹑<span class="shuming">第三十二祖弘忍和尚</span>章﹑<span class="shuming">第三十三祖惠能和尚</span>章）。由此推想<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪德袖出所示的一卷本大概相當於現行二十卷的前兩卷。二禪德的生平﹑法系均不詳<a class="zhuhao" href="#3664" id="3652">（8）</a>。他們在<span class="zhuanming">招慶寺</span>編纂<span class="shuming">祖堂集</span>時所據的主要材料有<span class="shuming">寶林傳</span>（<span class="zhuanming">智炬</span>撰，原十卷，今存七卷）。另外<span class="zhuanming">敦煌</span>遺書中與<span class="shuming">祖堂集</span>直接相關的寫卷，可看作是同一時代資料的，有<span class="shuming">泉州千佛新著諸祖師頌</span>一卷（斯一六三五號），前有<span class="zhuanming">終南山</span>僧<span class="zhuanming">慧觀</span>序，序後有內題「<span class="zhuanming">西國</span>二十八代祖師及<span class="zhuanming">唐</span>土六祖」和作者名「<span class="zhuanming">後招慶</span><span class="zhuanming">明覺</span>大師述」，中間有<span class="zhuanming">西國</span>二十七祖﹑<span class="zhuanming">唐</span>土六代祖師頌，後面還有「<span class="zhuanming">南嶽</span><span class="zhuanming">讓</span>和尚」﹑「<span class="zhuanming">吉州</span><span class="zhuanming">行司（思）</span>和尚」﹑「國師<span class="zhuanming">惠忠</span>和尚」﹑「<span class="zhuanming">石頭</span>和尚」﹑「<span class="zhuanming">江西</span><span class="zhuanming">馬</span>和尚」等五頌共三十八首，背面有<span class="zhuanming">道真</span>題記。<span class="shuming">祖堂集</span>從第一祖<span class="zhuanming">大迦葉</span>到第三十三祖<span class="zhuanming">惠能</span>和尚章尾所附「<span class="zhuanming">淨修</span>禪師讚」，與<span class="shuming">泉州千佛新著諸祖師頌</span>所錄相一致，另外還有<span class="zhuanming">靖居</span>和尚﹑<span class="zhuanming">慧忠</span>國師（卷三）﹑<span class="zhuanming">道吾</span>和尚﹑<span class="zhuanming">德山</span>和尚（卷五）﹑<span class="zhuanming">洞山</span>和尚（卷六）﹑<span class="zhuanming">玄沙</span>和尚﹑<span class="zhuanming">長慶</span>和尚（卷十）﹑<span class="zhuanming">江西</span><span class="zhuanming">馬祖</span>（卷十<i class="pageTag" onclick="viewPic('ZSK00349-002-L00946','1376639',this);" style="cursor:pointer;"> <span class="song">P946</span></i>四）﹑<span class="zhuanming">南泉</span>和尚（卷十六）等讚九首，共四十二首。<span class="shuming">泉州千佛新著諸祖師頌</span>是<span class="zhuanming">文僜</span>（也就是<span class="zhuanming">省僜</span><span class="zhuanming">明覺</span>大師﹑<span class="zhuanming">淨修</span>禪師）在<span class="zhuanming">泉州</span><span class="zhuanming">開元寺</span><span class="zhuanming">千佛院</span>住持時（九四四年以前的十多年間）所作作品。<span class="zhuanming">慧觀</span>序謂<span class="zhuanming">文僜</span>是根據<span class="shuming">寶林傳</span>撰寫諸頌的。可見<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪德編<span class="shuming">祖堂集</span>所據也是<span class="shuming">寶林傳</span>。但有些讚的內容和<span class="shuming">祖堂集</span>所述不盡相符，又<span class="zhuanming">文僜</span>序中一字都沒提到他自己所作的讚。由此推想九五二年編成一卷本時似未編入「<span class="zhuanming">淨修</span>禪師讚」。</span> </p><p> <span>第二階段十卷本何時期成立也不可知。<span class="shuming">祖堂集</span>立傳禪師二百四十六位中，卒年最晚的是爲本書撰序的<span class="zhuanming">淨脩</span>禪師<span class="zhuanming">文僜</span>（八九二—九七二，見<span class="zhuanming">元</span>釋<span class="zhuanming">大圭</span>撰<span class="shuming">紫雲開士傳</span>卷二<span class="shuming">釋省僜傳</span>），而這篇傳記即卷十三<span class="shuming">福先招慶和尚</span>章只記錄了他在<span class="zhuanming">招慶寺</span>開堂時（九四九）的示眾說法，未言及<span class="zhuanming">宋</span>朝所贈「<span class="zhuanming">真覺</span>禪師」號和他的遷化。本書中所存紀年最晚的是<span class="zhuanming">南唐</span><span class="zhuanming">保大</span>九年辛亥歲（九五一）發給五位禪師的詔勅（卷十二<span class="shuming">荷玉和尚</span>章﹑<span class="shuming">禾山和尚</span>章﹑<span class="shuming">光睦和尚</span>章﹑<span class="shuming">氻潭和尚</span>章﹑<span class="shuming">龍光和尚</span>章）。這都是<span class="zhuanming">保大</span>十年（九五二）以前的記錄。然而有一些記載明顯是在此後成立的。卷十一<span class="shuming">雲門和尚</span>章有一段記載：</span> </p><p> <span>辝入<span class="zhuanming">閩</span>嶺，纔登<span class="zhuanming">象骨</span>，直奮鵬程。三礼欲施，<span class="zhuanming">雪峯</span>便云：「何得到与摩？」師不移絲髮，重印全機，雖等截流，還同戴角。（第五一二頁）</span> </p><p> <span>這裏「纔登<span class="zhuanming">象骨</span>」到「還同戴角」三十八字抄自<span class="zhuanming">南漢</span><span class="zhuanming">大寶</span>元年（九五八）<span class="zhuanming">雷岳</span>撰<span class="shuming">大漢韶州雲門山光泰禪院故匡真大師實性碑并序</span><a class="zhuhao" href="#3665" id="3653">（9）</a>。這證明<span class="shuming">雲門和尚</span>章的成立時間應當在九五八年以後。這是屬於一卷增廣到十卷的部分。另外<span class="zhuanming">英</span>人<span class="zhuanming">阿瑟·韋利</span>（Arthur Waley，一八八九—一九六六）在他的遺稿中有<i class="pageTag" onclick="viewPic('ZSK00349-002-L00947','1376639',this);" style="cursor:pointer;"> <span class="song">P947</span></i>一篇札記<span class="shuming">祖堂集裏的一篇宋代白話故事</span>，注意到避<span class="zhuanming">宋</span>諱的例子：</span> </p><p> <span>禪師曰：「汝還聞<span class="zhuanming">曺溪</span>摩？」子曰：「不知<span class="zhuanming">曹溪</span>，是什摩州界？」禪師曰：「<span class="zhuanming">廣南</span><span class="zhuanming">曹溪山</span>有一善知識，喚作六祖，廣六百衆。你去郍裏出家。某甲未曾遊<span class="zhuanming">天台</span>。你自但去。」（卷三<span class="shuming">慧忠國師</span>章，第一六二頁）</span> </p><p> <span>他指出「廣」應是<span class="zhuanming">宋</span><span class="zhuanming">太祖</span>諱「匡」的避忌字，并舉出卷十<span class="shuming">玄沙章</span>「匡八百眾」例爲證。改「匡」爲「廣」例，還見於卷十三<span class="shuming">報慈和尚</span>章：「如何是和尚廣化？」與此相反，卷十四<span class="shuming">大珠和尚</span>章「稠人匡眾」乃是編者錯誤回改的結果。可見<span class="shuming">慧忠國師</span>章﹑<span class="shuming">報慈和尚</span>章都是到<span class="zhuanming">宋</span>代寫定，而<span class="shuming">大珠和尚</span>章則是到<span class="zhuanming">高麗</span>再編時改動的。</span> </p><p> <span>第二階段從一卷本増廣到十卷本的內容應當說是現行二十卷本的主要部分。雖然缺乏文獻證據無法解明増廣的過程，但從<span class="shuming">祖堂集</span>本身記載看，所依據的大概是「行狀」﹑「行錄」﹑「實錄」和碑文﹑塔銘以及「別錄」（語錄）等當時（九﹑十世紀）江南﹑<span class="zhuanming">福建</span>一帶禪林流布的材料。記述最豐富的自然是前後住持在<span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span>的<span class="zhuanming">長慶</span><span class="zhuanming">慧稜</span>﹑<span class="zhuanming">招慶</span><span class="zhuanming">文僜</span>的<span class="zhuanming">雪峰</span>一系。而<span class="zhuanming">馬祖</span>法系中<span class="zhuanming">潙山</span>﹑<span class="zhuanming">仰山</span>一系篇幅較大，也應反映了當時南方禪宗僧人活動的實況。<span class="shuming">祖堂集</span>的增廣時間，從這些材料來源看，大概在<span class="zhuanming">道原</span><span class="shuming">景德傳燈錄</span>（經<span class="zhuanming">楊億</span>﹑<span class="zhuanming">李維</span>﹑<span class="zhuanming">王曙</span>刊定後，<span class="zhuanming">宋</span><span class="zhuanming">大中祥符</span>四年（一○一一）入藏）流行以前。</span> </p><p> <span>第三階段二十卷本爲<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年寫定。<span class="zhuanming">日本</span>學者<span class="zhuanming">椎名宏雄</span>曾經指出<span class="shuming">祖堂集</span>傳到<span class="zhuanming">高麗</span>再編時對所收十位<span class="zhuanming">新羅</span>﹑<span class="zhuanming">高麗</span>禪師的章節有所增補的可能。因爲卷十七所收的七位禪師都是後來列爲<span class="zhuanming">高<i class="pageTag" onclick="viewPic('ZSK00349-002-L00948','1376639',this);" style="cursor:pointer;"> <span class="song">P948</span></i>麗</span>禪門九山的開山大師，所記偏於傳記性敘述，卷二十<span class="shuming">五冠山瑞雲寺和尚</span>章中又編入教理性著作，都越出<span class="shuming">祖堂集</span>全書體例<a class="zhuhao" href="#3666" id="3654">（10）</a>。<span class="zhuanming">高麗</span><span class="zhuanming">匡儁</span>在<span class="zhuanming">高宗</span>三十二年（一二四五）開板時，將原來的十卷本再編成二十卷，此時他是否有所加工﹑增補，目前還沒能查找到直接的記錄，但就<span class="shuming">祖堂集</span>文本可以看出增補痕跡：</span> </p><p> <span>伏以今上寵褒法侶，恩霈禪林，仍賜謚<span class="zhuanming">澈鑒禪師</span>﹑<span class="zhuanming">澄昭之塔</span>矣。（卷十七<span class="shuming">雙峯和尚</span>章，第七八二頁）</span> </p><p> <span>禪師不離左右，諮稟玄宗，若<span class="zhuanming">顏回</span>於夫子之下，如<span class="zhuanming">迦葉</span>於<span class="zhuanming">釋尊</span>之前。彼中禪侶，皆増歎伏。（卷二十<span class="shuming">五冠山瑞雲寺和尚</span>章，第八七五頁）</span> </p><p> <span>此所謂「今上」指<span class="zhuanming">新羅</span><span class="zhuanming">景文王</span>（在位自八六一年至八七四年），此段應當抄自<span class="shuming">雙峯道允碑</span>文（已佚）；<span class="shuming">五冠山瑞雲寺和尚</span>章所云「彼中禪侶」謂<span class="zhuanming">唐</span>朝<span class="zhuanming">仰山</span>門下的禪僧，此段正是抄襲自<span class="shuming">故了悟和尚碑銘</span><a class="zhuhao" href="#3667" id="3655">（11）</a>。從這兩章的寫法可看出編者是立足於海東的立場撰寫的。再看<span class="shuming">元寂禪師章</span>：</span> </p><p> <span>於是頭陁而詣<span class="zhuanming">百丈山</span><span class="zhuanming">懷海</span>和尚處，一似<span class="zhuanming">西堂</span>。和尚曰：「<span class="zhuanming">江西</span>禪脉，捴屬<span class="zhuanming">東國</span>之僧歟？」餘如碑文。（卷十七<span class="shuming">雪岳陳田寺元寂禪師</span>章，第七五○頁）</span> </p><p> <span>這說明<span class="shuming">元寂禪師章</span>是在當時還能看到<span class="shuming">元寂禪師碑</span>（已佚）的海東寫成的。海東禪師的章節中，除只記載法諱和謚號的<span class="shuming">東國桐裏和尚章</span>﹑<span class="shuming">東國實相和尚章</span>以外，其它大多採用年譜式寫法，強調他們出生時的異瑞﹑名族出身﹑歸國後受到國王的尊重﹑法系的正統等，大體均是抄襲碑文寫成的。還有類似「<span class="zhuanming">江<i class="pageTag" onclick="viewPic('ZSK00349-002-L00949','1376639',this);" style="cursor:pointer;"> <span class="song">P949</span></i>西</span>禪脉，捴屬<span class="zhuanming">東國</span>之歟」的讚辭，如：</span> </p><p> <span><span class="zhuanming">如滿</span>印可於<span class="zhuanming">江西</span>之印，而應對有慙色，曰：「吾閱人多矣，罕有如是<span class="zhuanming">東國</span>人。他日<span class="zhuanming">中國</span>失禪之時，將問之東夷焉。」（卷十七<span class="shuming">嵩嚴山聖住寺故兩朝國師</span>章，第七六二頁）</span> </p><p> <span>洎于<span class="zhuanming">長慶</span>五年，投入朝使，告其宿志，許以同行。旣登彼岸，獲覲于<span class="zhuanming">南泉</span><span class="zhuanming">普願</span>大師。伸師資之礼，目擊道存。大師歎曰：「吾宗法印歸<span class="zhuanming">東國</span>矣。」（卷十七<span class="shuming">雙峯和尚</span>章，第七八二頁）</span> </p><p> <span>這些記載有意張揚<span class="zhuanming">洪州</span>禪正統正在海東，<span class="shuming">嵩嚴山聖住寺故兩朝國師</span>章還記錄了<span class="zhuanming">馬祖</span>禪師曾經親自向<span class="zhuanming">麻谷</span>和尚囑託<span class="zhuanming">東國</span>弘禪的話：</span> </p><p> <span>「我師<span class="zhuanming">馬</span>和尚訣我曰：『若得東人可目擊者，畎渠道中，俾慧水丕冒於海隅，為德非淺。』師言在耳。吾喜汝來，今印焉，俾冠禪侯於東土。往欽哉！」（第七六二頁）</span> </p><p> <span>由上引諸條記載，不難推斷<span class="zhuanming">匡儁</span>是要再編﹑楷定「<span class="zhuanming">江西</span>禪脉」（<span class="zhuanming">馬祖</span>禪的系譜），並將之接連到海東。「祖堂」謂祖師堂，是排列并祭祀佛祖﹑開山大師以及歷代住持的木牌或畫像的場所。<span class="shuming">祖堂集</span>二十卷展現的即是排列過去七佛﹑天竺二十七代﹑<span class="zhuanming">中國</span>﹑<span class="zhuanming">東國</span>十四代共四十八代二百四十六位祖師的木牌，把它們井然有序地擺佈在祖師堂裏的情景。這就是<span class="zhuanming">高麗</span>禪僧<span class="zhuanming">匡儁</span>所重新楷定的系譜。因此他特意管它叫做「海東新開印版<span class="shuming">祖堂集</span>」。</span> </p></div></div></div>
</>
宀部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147619" key="1147619"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 宀部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147620" key="1147620"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00913','1376519',this);" style="cursor:pointer;"> <span class="song">P913</span></i><p class="font18" id="ZSK00349-001-BT0000929"><b>宀部</b></p><p> <span>牢：窂</span> </p><p> <span>宜：冝</span> </p><p> <span>宗：󶖖</span> </p><p> <span>定：㝎</span> </p><p> <span>宛：󶖗</span> </p><p> <span>宦：䆠</span> </p><p> <span>宴：󱘍</span> </p><p> <span>寂：<span class="zhuanming">𡧯</span>𡧘𡨜𠦑尗<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942sxjl.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942ubcp.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>寤：𥧝</span> </p><p> <span>寛：󶖘</span> </p><p> <span>賓：<span class="zhuanming">賔</span>󶖙</span> </p><p> <span>寢：𥨊寑</span> </p><p> <span>寰：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174942ltd6.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>寱：䆿</span> </p></div></div></div>
</>
彡部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147623" key="1147623"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 彡部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147624" key="1147624"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00912','1376516',this);" style="cursor:pointer;"> <span class="song">P912</span></i><p class="font18" id="ZSK00349-001-BT0000926"><b>彡部</b></p><p> <span>影：影</span> </p><p> <span>鬱：欝</span> </p></div></div></div>
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（4）祖堂集校勘舉例
<div class="wlghyzd_wzb_18"><div id="FCdiv1147627" key="1147627"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 一、祖堂集的校勘 &gt; （4）祖堂集校勘舉例 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147628" key="1147628"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00938','1376637',this);" style="cursor:pointer;"> <span class="song">P938</span></i><p class="font18" id="ZSK00349-001-BT0001047"><b>（4）祖<span class="shuming">堂集</span>校勘舉例</b></p><p> <span>校勘<span class="shuming">祖堂集</span>的困難在於它只有一個版本而沒有可參校的本子。儘管它沒有經受後人改動，還保存着<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年（一二四五）開板真面目，但它包含有很多誤衍脫倒的文字以及通假字﹑俗寫詞，這帶來了閲讀上的困難。又雖然是由<span class="zhuanming">南海</span>分司大藏都監刊刻，但它不像<span class="shuming">高麗大藏經</span>本藏那樣開板前經過有系統的校勘工作。因而應用時，應利用一些重要禪籍作爲參校本進行校勘，這些書重要的有：</span> </p><p> <span><span class="shuming">敦煌</span>本<span class="shuming">六祖壇經</span>（<span class="zhuanming">周紹良</span>編<span class="shuming">敦煌寫本壇經原本</span><span class="zhuanming">文物出版社</span>）</span> </p><p> <span><span class="shuming">寶林傳</span>[八○一]（<span class="shuming">宋藏遺珍</span>﹑<span class="zhuanming">椎名宏雄</span><span class="shuming">寶林傳逸文の研究</span>）</span> </p><p> <span><span class="shuming">宗鏡錄</span>[九六一]（<span class="shuming">高麗藏</span>第四四冊﹑<span class="shuming">大正藏</span>第四八冊）</span> </p><p> <span><span class="shuming">宋高僧傳</span>[九八八]（<span class="shuming">大正藏</span>第五十冊﹑<span class="shuming">中國佛教典籍選刊</span>）</span> </p><p> <span><span class="shuming">景德傳燈錄</span>[一○○四]（<span class="zhuanming">日本</span><span class="zhuanming">禪文化研究所</span><span class="shuming">基本典籍叢刊</span>﹑<span class="zhuanming">日本</span><span class="zhuanming">中文出版社</span><span class="shuming">禪學叢書</span>）</span> </p><p> <span><span class="shuming">雪竇頌古</span>[一○二四]（<span class="shuming">四部叢刊</span>續編<span class="shuming">雪竇顯和尚明覺大師頌古集</span>）</span> </p><p> <span><span class="shuming">傳燈玉英集</span>[一○三四]（<span class="shuming">宋藏遺珍</span>﹑<span class="shuming">禪學叢書</span>）</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00939','1376637',this);" style="cursor:pointer;"> <span class="song">P939</span></i><p> <span><span class="shuming">天聖廣燈錄</span>[一○三六]（<span class="shuming">禪學叢書</span>所收<span class="zhuanming">福州</span><span class="zhuanming">開元寺</span>版﹑<span class="shuming">續藏經</span>第一三五冊）</span> </p><p> <span><span class="shuming">宗門摭英集</span>[一○五三]（<span class="shuming">曉城先生八十頌壽高麗佛籍集佚</span>﹑<span class="zhuanming">日本</span><span class="zhuanming">臨川書店</span><span class="shuming">禪學典籍叢刊</span>）</span> </p><p> <span><span class="shuming">傳法正宗記</span>[一○六一]（<span class="shuming">大正藏</span>第五一冊）</span> </p><p> <span><span class="shuming">宗門統要集</span>[一○九三]（<span class="shuming">禪學典籍叢刊</span>）</span> </p><p> <span><span class="shuming">建中靖國續燈錄</span>[一一○一]（<span class="zhuanming">福州</span><span class="zhuanming">開元寺</span>版﹑<span class="shuming">續藏經</span>第一三六冊）</span> </p><p> <span><span class="shuming">祖庭事苑</span>[一一○八]（<span class="zhuanming">日本</span><span class="zhuanming">五山</span>版﹑<span class="shuming">續藏經</span>第一○三冊）</span> </p><p> <span><span class="shuming">禪林僧寶傳</span>[一一二四]（<span class="shuming">禪學典籍叢刊</span>所收<span class="zhuanming">五山</span>版﹑<span class="shuming">續藏經</span>第一三七冊）</span> </p><p> <span><span class="shuming">碧巖錄</span>[一一三五以前]（<span class="shuming">大正藏</span>第四八冊﹑<span class="shuming">基本典籍叢刊</span>）</span> </p><p> <span><span class="shuming">正法眼藏</span>[一一四一以後]（<span class="shuming">禪學典籍叢刊</span>所收<span class="zhuanming">宋</span>版﹑<span class="shuming">續藏經</span>第一一八冊）</span> </p><p> <span><span class="shuming">古尊宿語要</span>[一一四四以前]（<span class="shuming">禪學叢書</span>）</span> </p><p> <span><span class="shuming">聯燈會要</span>[一一八三]（<span class="zhuanming">元</span>版﹑<span class="shuming">續藏經</span>第一三六冊）</span> </p><p> <span><span class="shuming">嘉泰普燈錄</span>[一二○四]（<span class="zhuanming">宋</span>版﹑<span class="shuming">續藏經</span>第一三七冊）</span> </p><p> <span><span class="shuming">大光明藏</span>[一二一六]（<span class="shuming">續藏經</span>第一三七冊）</span> </p><p> <span><span class="shuming">從容錄</span>[一二二三]（<span class="shuming">大正藏</span>第四八冊﹑<span class="shuming">基本典籍叢刊</span>）</span> </p><p> <span><span class="shuming">禪門拈頌集</span>[一二二六]（<span class="shuming">高麗藏</span><span class="shuming">補遺</span>第四六冊﹑<span class="shuming">禪學典籍叢刊</span>）</span> </p><p> <span><span class="shuming">禪門諸祖師偈頌</span>[一二四七]（<span class="zhuanming">五山</span>版﹑<span class="shuming">續藏經</span>第六六冊）</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00940','1376637',this);" style="cursor:pointer;"> <span class="song">P940</span></i><p> <span><span class="shuming">五燈會元</span>[一二五二]（<span class="zhuanming">元</span>版﹑<span class="shuming">續藏經</span>第一三八冊﹑<span class="shuming">中國佛教典籍選刊</span>）</span> </p><p> <span><span class="shuming">拈八方珠玉集</span>[一二五七]（<span class="shuming">續藏經</span>第一一九冊）</span> </p><p> <span><span class="shuming">佛祖統紀</span>[一二六九]（<span class="shuming">大正藏</span>第四九冊）</span> </p><p> <span><span class="shuming">古尊宿語錄</span>[一六一九]（<span class="zhuanming">明</span>版﹑<span class="shuming">中國佛教典籍選刊</span>）</span> </p><p> <span>以下試用這些禪籍作爲參證，校勘<span class="shuming">祖堂集</span>中的兩段文字：</span> </p><p> <span>師毎上堂云：「夫出家人，但據自己分上决擇，切不得分外。到者裏合作摩生行李？身上被什摩衣服？喫什摩飯食？合作什摩聲音？身被高上衣，須取高事。道尒千鄉万里行脚来，為個什摩事？更向這裏容易過，則知不得。莫為小小因緣妨於大事。大事未辧，日夜故合因修，所以道：『如對尊嚴，長須得兢兢底』。决擇之次，如履輕氷；勤求至道，如救頭然。更有什摩餘暇？如火逼身，便須去離；一切事来，惣須向這裏盪羅取。頭頭上須及，物物上須通。若有毫髮事及不盡，則被沉累，豈況於多？道伱一步纔失，便須却逥一步。若不逥，冥然累劫，便是隔生隔劫﹑千生万生。事祇為一向。若向這裏不得，万劫千生著鈍。」（卷八<span class="shuming">雲居和尚</span>章，第三六五—三六六頁）</span> </p><p> <span>這是<span class="zhuanming">雲居</span><span class="zhuanming">道膺</span>和尚（？—九○二）的一段說法。<span class="shuming">雲居弘覺禪師語錄</span>（見<span class="shuming">石門文字禪</span>卷二十五）已佚失不傳。關於他的示衆，<span class="shuming">景德傳燈錄</span>卷十七﹑<span class="shuming">禪林僧寶傳</span>卷六﹑<span class="shuming">聯燈會要</span>卷二十二收有幾段，都和此段不一致。但其中也有同一內容的，如<span class="shuming">禪林僧寳傳</span>卷六：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00941','1376637',this);" style="cursor:pointer;"> <span class="song">P941</span></i><p> <span>又曰：「汝等直饒學得佛法邊事，早是錯用心了也。不見古人講得天花落﹑石點頭，尚不干自己事，自餘是什麼閑？如今擬將有限身心向無限中用，有什麼交涉？如將方木逗圓孔中，多少聱訛？若無與麼事，饒汝說得簇花簇錦，也無用處，未離情識在。若一切事須向這裏及盡，始得無過，方得出身。若有一毫髮去不盡，即被塵累。豈況更多？差之毫釐，過犯山岳。不見古人道：「學處不玄，盡是流俗。」閨閤中物捨不得，俱為滲漏，直須向這裏及取去，及去及來，併盡一切事，始得無過。如人頭頭上了，物物上通，秖喚作了事人，終不喚作尊貴……」</span> </p><p> <span>對照兩段文字，可以明白<span class="shuming">祖堂集</span>「被沉累」的「沉」是「塵」的近音借字（<span class="shuming">廣韻</span>：沈，直深切，臻攝澄母侵韻；塵，直珍切，臻攝澄母真韻。侵（—m）真（—n）代用）；又<span class="shuming">祖堂集</span>「乃不盡」，<span class="shuming">禪林僧寶傳</span>作「去不盡」。同書同卷中還有例子：</span> </p><p> <span>又曰：「了無所有，得無所圖，言無所是，行無所依，心無所託，及盡始得無過。……」</span> </p><p> <span>乃曰：「若有一毫許去及不盡，即被塵累，豈況更多？……」</span> </p><p> <span>根據這兩條可以發現「乃不盡」是「及不盡」的形誤。「去及」一詞同義連文，義為去掉（和「併當」近義）。「閨閤中物捨不得，俱爲滲漏，直須向這裏及取去，及去及來，併盡一切事，始得無過」，是說把煩惱的殘滓徹底去掉。其他禪籍中還有：</span> </p><p> <span>功夫﹑智識盡屬第二頭，及盡功夫，不可智知，始得少分相應。（<span class="shuming">從容錄</span>第六十二則評唱）</span> </p><p> <span>舉<span class="zhuanming">德山</span><span class="zhuanming">圓明</span>大師示眾云：「及盡去也，直得三世諸佛口掛壁上，猶有一人呵呵大笑。若識<i class="pageTag" onclick="viewPic('ZSK00349-002-L00942','1376637',this);" style="cursor:pointer;"> <span class="song">P942</span></i>此人，參學事畢。」（<span class="shuming">宏智廣錄</span>卷二）</span> </p><p> <span>古人及盡玄微，猶恐走作。（<span class="shuming">虛堂錄</span>卷一）</span> </p><p> <span>這些例子說的都是要求除掉有意識的努力（「功夫」）或玄妙的觀念（「玄微」）。「及」有「去」義，應是當時的口語。<span class="zhuanming">王念孫</span><span class="shuming">讀書雜志</span>已指出「乃」﹑「及」二字因形似易混（卷三<span class="shuming">史記</span>五﹑卷十二<span class="shuming">淮南內篇</span>第二）。</span> </p><p> <span>（<span class="zhuanming">香嚴</span>）便上<span class="zhuanming">溈山</span>，具陳前事，并發明偈子呈似和尚。便上堂，令堂維那呈似大眾，大眾惣賀。唯有<span class="zhuanming">仰山</span>出外未歸。<span class="zhuanming">仰山</span>歸後，<span class="zhuanming">溈山</span>向<span class="zhuanming">仰山</span>說前件因緣，兼把偈子見似<span class="zhuanming">仰山</span>。<span class="zhuanming">仰山</span>見了，賀一切後，向和尚說：「雖則与摩發明，和尚還驗得他也無？」<span class="zhuanming">溈山</span>云：「不驗他。」<span class="zhuanming">仰山</span>便去<span class="zhuanming">香嚴</span>處，賀喜一切後，便問：「前頭則有如是次第了也。然雖如此，不息衆人疑。」「作摩生疑聻？」「將謂預造。師兄已是發明了也，別是氣道造道將來。」<span class="zhuanming">香嚴</span>便造偈對曰：「去年未是貧，今年始是貧；去年無卓錐之地，今年錐亦無。」<span class="zhuanming">仰山</span>云：「師兄在知有如來禪，且不知有祖師禪。」（卷十九<span class="shuming">香嚴和尚</span>章，第八二八—八二九頁）</span> </p><p> <span>上文中「氣道」一詞可疑。<span class="shuming">祖堂集</span>凡三見此詞，其他二例是：</span> </p><p> <span>其僧纔得个問頭，眼淚落。<span class="zhuanming">洞山</span>云：「哭作什摩？」對云：「啓和尚：末代後生，伏蒙和尚垂方便，得這个氣道，一則喜不自勝，二則戀和尚法席，所以与摩淚下。」（卷十九<span class="shuming">香嚴和尚</span>章，第八三二頁）</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00943','1376637',this);" style="cursor:pointer;"> <span class="song">P943</span></i><p> <span>師初出世時，未具方便，不得隠便，因此不說法。過得兩年後，忽然逥心，向徒弟曰：「我聞<span class="zhuanming">湖南</span><span class="zhuanming">石霜</span>是作家知識。我一百来少師中，豈無靈利者？誰去彼中，懃學彼中氣道，轉來密救老漢？」（卷十九<span class="shuming">徑山和尚</span>章，第八四六頁）</span> </p><p> <span>從上面兩例可見「氣道」爲名詞，前一例指「問頭」，後一例謂<span class="zhuanming">石霜</span>門下的問答商量語句。<span class="zhuanming">仰山</span>所說「將謂預造。師兄已是發明了也，別是氣道造道將來」，<span class="shuming">聯燈會要</span>卷八<span class="shuming">香嚴章</span>作「此是宿習記持而成。若是有正悟，更別說看」，此「氣道」指的是「偈子」。「氣道」的這種用法讓人想起禪籍中提到別人（或本人）說過的語句時稱其爲「舉」的常見例子，如：</span> </p><p> <span>因<span class="zhuanming">于頔</span>相公問<span class="zhuanming">紫玉</span>：「佛法至理如何？」<span class="zhuanming">玉</span>召相公名，相公應喏。<span class="zhuanming">玉</span>曰：「更莫別求。」師聞舉曰：「搏殺這个漢！」（卷四<span class="shuming">藥山和尚</span>章，第二二八頁）</span> </p><p> <span>此是<span class="zhuanming">龍花</span>舉也。若依<span class="zhuanming">祖堂</span>舉者……（同上，第二三二頁）</span> </p><p> <span>因此可以推斷「氣道」的「氣」應該是和「舉」字的俗體「𠃥」﹑「𥸦」相混致誤。「舉」﹑「氣」二字易混，例見<span class="zhuanming">張涌泉</span><span class="shuming">敦煌俗字研究導論</span>（<span class="shuming">敦煌俗字研究</span>一二七頁）。「舉道」是「舉」的複音形式，和「舉唱」﹑「舉提」於義相似，是一個<span class="zhuanming">唐</span><span class="zhuanming">五代</span>禪僧用的口語詞。</span> </p><p> <span>通過以上兩段文字實例，也可以知道<span class="shuming">祖堂集</span>校勘的必要性及其艱難。</span> </p></div></div></div>
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夂部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147631" key="1147631"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 夂部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147632" key="1147632"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00912','1376517',this);" style="cursor:pointer;"> <span class="song">P912</span></i><p class="font18" id="ZSK00349-001-BT0000927"><b>夂部</b></p><p> <span>夔：𣦞</span> </p></div></div></div>
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二、祖堂集的成書
<div class="wlghyzd_wzb_18"><div id="FCdiv1147635" key="1147635"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄二：關於祖堂集的校理 &gt; 二、祖堂集的成書 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147616" key="1147616"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00944','1376639',this);" style="cursor:pointer;"> <span class="song">P944</span></i><p class="font18" id="ZSK00349-001-BT0001049"><b>（1）<span class="shuming">祖堂集</span>成書過程</b></p><p> <span><span class="zhuanming">唐</span><span class="zhuanming">五代</span>時期是中古漢語演進到近代漢語的一個重要階段。口語成分本是語言演變的一個重要指標，近代發現的涉及這個時期的語言資料，西北有<span class="zhuanming">敦煌</span>的變文﹑講經文﹑曲子詞等，東南有<span class="zhuanming">泉州</span>編纂的<span class="shuming">祖堂集</span>，都包含有豐富的口語材料。<span class="zhuanming">敦煌</span>遺書大部分是在<span class="zhuanming">唐</span>末<span class="zhuanming">五代</span>﹑<span class="zhuanming">宋</span>初書寫的，封閉在藏經洞裏沒經過後人改動，直到二十世紀初被發現；<span class="shuming">祖堂集</span>有<span class="zhuanming">五代</span><span class="zhuanming">南唐</span><span class="zhuanming">保大</span>十年（九五二）紀年，<span class="zhuanming">中國</span>國內流傳不廣，傳到<span class="zhuanming">朝鮮</span>，在<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年（一二四五）開板爲二十卷本，直到二十世紀初有報告其板木遺存消息，始引起學術界關注。這兩種資料形成和再發現的年代非常近似，說起來令人感到奇異。研究﹑解明這些語言材料的特點，有助於我們了解<span class="zhuanming">唐</span>末<span class="zhuanming">五代</span>時期的實際語言情況。<span class="zhuanming">敦煌</span>遺書的文獻和語言研究，二十世紀中葉以降有了長足進步。而<span class="shuming">祖堂集</span>的研究，相對來說，還沒有得到充分進展。主要原因之一是本書本爲集成當年禪僧們答非所問式對話的一部燈史書，人們已難以理解他們毎一則對話的準確意義，因而成爲研究上的阻礙。作爲文獻與語言研究的前提，應對本書的成書過程進行探索。</span> </p><p> <span>本書卷首<span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span>主<span class="zhuanming">淨脩</span>禪師<span class="zhuanming">文僜</span>序云：</span> </p><p> <span>今則<span class="zhuanming">招慶</span>有<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪德，袖出近編古今諸方法要，集為一卷，目之<span class="shuming">祖堂集</span>。</span> </p><p> <span><span class="zhuanming">高麗</span>釋<span class="zhuanming">匡儁</span>開板序云：</span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00945','1376639',this);" style="cursor:pointer;"> <span class="song">P945</span></i><p> <span>已上序文并<span class="shuming">祖堂集</span>一卷，先行此土。尔後十卷齊到。謹依具本，爰欲新開印版，廣施流傳，分為二十卷。</span> </p><p> <span>從上面兩篇序文，可以知道<span class="shuming">祖堂集</span>原來是由名叫<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>的兩位禪僧在<span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span>編成一卷本，而後傳到<span class="zhuanming">高麗</span>；後來又傳來十卷的增廣本，<span class="zhuanming">匡儁</span>就將十卷本再編成二十卷開板印行。現行二十卷本是經過這三個階段成立的。</span> </p><p> <span>第一階段一卷本的成立年代是<span class="zhuanming">南唐</span><span class="zhuanming">保大</span>十年壬子歲（九五二），而此年號只見於二十卷本前兩卷的一些章節（卷一<span class="shuming">釋迦牟尼佛</span>章﹑卷二<span class="shuming">第二十八祖菩提達摩和尚</span>章﹑<span class="shuming">第二十九祖師慧可禪師</span>章﹑<span class="shuming">第三十祖僧璨</span>章﹑<span class="shuming">第三十二祖弘忍和尚</span>章﹑<span class="shuming">第三十三祖惠能和尚</span>章）。由此推想<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪德袖出所示的一卷本大概相當於現行二十卷的前兩卷。二禪德的生平﹑法系均不詳<a class="zhuhao" href="#3664" id="3652">（8）</a>。他們在<span class="zhuanming">招慶寺</span>編纂<span class="shuming">祖堂集</span>時所據的主要材料有<span class="shuming">寶林傳</span>（<span class="zhuanming">智炬</span>撰，原十卷，今存七卷）。另外<span class="zhuanming">敦煌</span>遺書中與<span class="shuming">祖堂集</span>直接相關的寫卷，可看作是同一時代資料的，有<span class="shuming">泉州千佛新著諸祖師頌</span>一卷（斯一六三五號），前有<span class="zhuanming">終南山</span>僧<span class="zhuanming">慧觀</span>序，序後有內題「<span class="zhuanming">西國</span>二十八代祖師及<span class="zhuanming">唐</span>土六祖」和作者名「<span class="zhuanming">後招慶</span><span class="zhuanming">明覺</span>大師述」，中間有<span class="zhuanming">西國</span>二十七祖﹑<span class="zhuanming">唐</span>土六代祖師頌，後面還有「<span class="zhuanming">南嶽</span><span class="zhuanming">讓</span>和尚」﹑「<span class="zhuanming">吉州</span><span class="zhuanming">行司（思）</span>和尚」﹑「國師<span class="zhuanming">惠忠</span>和尚」﹑「<span class="zhuanming">石頭</span>和尚」﹑「<span class="zhuanming">江西</span><span class="zhuanming">馬</span>和尚」等五頌共三十八首，背面有<span class="zhuanming">道真</span>題記。<span class="shuming">祖堂集</span>從第一祖<span class="zhuanming">大迦葉</span>到第三十三祖<span class="zhuanming">惠能</span>和尚章尾所附「<span class="zhuanming">淨修</span>禪師讚」，與<span class="shuming">泉州千佛新著諸祖師頌</span>所錄相一致，另外還有<span class="zhuanming">靖居</span>和尚﹑<span class="zhuanming">慧忠</span>國師（卷三）﹑<span class="zhuanming">道吾</span>和尚﹑<span class="zhuanming">德山</span>和尚（卷五）﹑<span class="zhuanming">洞山</span>和尚（卷六）﹑<span class="zhuanming">玄沙</span>和尚﹑<span class="zhuanming">長慶</span>和尚（卷十）﹑<span class="zhuanming">江西</span><span class="zhuanming">馬祖</span>（卷十<i class="pageTag" onclick="viewPic('ZSK00349-002-L00946','1376639',this);" style="cursor:pointer;"> <span class="song">P946</span></i>四）﹑<span class="zhuanming">南泉</span>和尚（卷十六）等讚九首，共四十二首。<span class="shuming">泉州千佛新著諸祖師頌</span>是<span class="zhuanming">文僜</span>（也就是<span class="zhuanming">省僜</span><span class="zhuanming">明覺</span>大師﹑<span class="zhuanming">淨修</span>禪師）在<span class="zhuanming">泉州</span><span class="zhuanming">開元寺</span><span class="zhuanming">千佛院</span>住持時（九四四年以前的十多年間）所作作品。<span class="zhuanming">慧觀</span>序謂<span class="zhuanming">文僜</span>是根據<span class="shuming">寶林傳</span>撰寫諸頌的。可見<span class="zhuanming">靜</span>﹑<span class="zhuanming">筠</span>二禪德編<span class="shuming">祖堂集</span>所據也是<span class="shuming">寶林傳</span>。但有些讚的內容和<span class="shuming">祖堂集</span>所述不盡相符，又<span class="zhuanming">文僜</span>序中一字都沒提到他自己所作的讚。由此推想九五二年編成一卷本時似未編入「<span class="zhuanming">淨修</span>禪師讚」。</span> </p><p> <span>第二階段十卷本何時期成立也不可知。<span class="shuming">祖堂集</span>立傳禪師二百四十六位中，卒年最晚的是爲本書撰序的<span class="zhuanming">淨脩</span>禪師<span class="zhuanming">文僜</span>（八九二—九七二，見<span class="zhuanming">元</span>釋<span class="zhuanming">大圭</span>撰<span class="shuming">紫雲開士傳</span>卷二<span class="shuming">釋省僜傳</span>），而這篇傳記即卷十三<span class="shuming">福先招慶和尚</span>章只記錄了他在<span class="zhuanming">招慶寺</span>開堂時（九四九）的示眾說法，未言及<span class="zhuanming">宋</span>朝所贈「<span class="zhuanming">真覺</span>禪師」號和他的遷化。本書中所存紀年最晚的是<span class="zhuanming">南唐</span><span class="zhuanming">保大</span>九年辛亥歲（九五一）發給五位禪師的詔勅（卷十二<span class="shuming">荷玉和尚</span>章﹑<span class="shuming">禾山和尚</span>章﹑<span class="shuming">光睦和尚</span>章﹑<span class="shuming">氻潭和尚</span>章﹑<span class="shuming">龍光和尚</span>章）。這都是<span class="zhuanming">保大</span>十年（九五二）以前的記錄。然而有一些記載明顯是在此後成立的。卷十一<span class="shuming">雲門和尚</span>章有一段記載：</span> </p><p> <span>辝入<span class="zhuanming">閩</span>嶺，纔登<span class="zhuanming">象骨</span>，直奮鵬程。三礼欲施，<span class="zhuanming">雪峯</span>便云：「何得到与摩？」師不移絲髮，重印全機，雖等截流，還同戴角。（第五一二頁）</span> </p><p> <span>這裏「纔登<span class="zhuanming">象骨</span>」到「還同戴角」三十八字抄自<span class="zhuanming">南漢</span><span class="zhuanming">大寶</span>元年（九五八）<span class="zhuanming">雷岳</span>撰<span class="shuming">大漢韶州雲門山光泰禪院故匡真大師實性碑并序</span><a class="zhuhao" href="#3665" id="3653">（9）</a>。這證明<span class="shuming">雲門和尚</span>章的成立時間應當在九五八年以後。這是屬於一卷增廣到十卷的部分。另外<span class="zhuanming">英</span>人<span class="zhuanming">阿瑟·韋利</span>（Arthur Waley，一八八九—一九六六）在他的遺稿中有<i class="pageTag" onclick="viewPic('ZSK00349-002-L00947','1376639',this);" style="cursor:pointer;"> <span class="song">P947</span></i>一篇札記<span class="shuming">祖堂集裏的一篇宋代白話故事</span>，注意到避<span class="zhuanming">宋</span>諱的例子：</span> </p><p> <span>禪師曰：「汝還聞<span class="zhuanming">曺溪</span>摩？」子曰：「不知<span class="zhuanming">曹溪</span>，是什摩州界？」禪師曰：「<span class="zhuanming">廣南</span><span class="zhuanming">曹溪山</span>有一善知識，喚作六祖，廣六百衆。你去郍裏出家。某甲未曾遊<span class="zhuanming">天台</span>。你自但去。」（卷三<span class="shuming">慧忠國師</span>章，第一六二頁）</span> </p><p> <span>他指出「廣」應是<span class="zhuanming">宋</span><span class="zhuanming">太祖</span>諱「匡」的避忌字，并舉出卷十<span class="shuming">玄沙章</span>「匡八百眾」例爲證。改「匡」爲「廣」例，還見於卷十三<span class="shuming">報慈和尚</span>章：「如何是和尚廣化？」與此相反，卷十四<span class="shuming">大珠和尚</span>章「稠人匡眾」乃是編者錯誤回改的結果。可見<span class="shuming">慧忠國師</span>章﹑<span class="shuming">報慈和尚</span>章都是到<span class="zhuanming">宋</span>代寫定，而<span class="shuming">大珠和尚</span>章則是到<span class="zhuanming">高麗</span>再編時改動的。</span> </p><p> <span>第二階段從一卷本増廣到十卷本的內容應當說是現行二十卷本的主要部分。雖然缺乏文獻證據無法解明増廣的過程，但從<span class="shuming">祖堂集</span>本身記載看，所依據的大概是「行狀」﹑「行錄」﹑「實錄」和碑文﹑塔銘以及「別錄」（語錄）等當時（九﹑十世紀）江南﹑<span class="zhuanming">福建</span>一帶禪林流布的材料。記述最豐富的自然是前後住持在<span class="zhuanming">泉州</span><span class="zhuanming">招慶寺</span>的<span class="zhuanming">長慶</span><span class="zhuanming">慧稜</span>﹑<span class="zhuanming">招慶</span><span class="zhuanming">文僜</span>的<span class="zhuanming">雪峰</span>一系。而<span class="zhuanming">馬祖</span>法系中<span class="zhuanming">潙山</span>﹑<span class="zhuanming">仰山</span>一系篇幅較大，也應反映了當時南方禪宗僧人活動的實況。<span class="shuming">祖堂集</span>的增廣時間，從這些材料來源看，大概在<span class="zhuanming">道原</span><span class="shuming">景德傳燈錄</span>（經<span class="zhuanming">楊億</span>﹑<span class="zhuanming">李維</span>﹑<span class="zhuanming">王曙</span>刊定後，<span class="zhuanming">宋</span><span class="zhuanming">大中祥符</span>四年（一○一一）入藏）流行以前。</span> </p><p> <span>第三階段二十卷本爲<span class="zhuanming">高麗</span><span class="zhuanming">高宗</span>三十二年寫定。<span class="zhuanming">日本</span>學者<span class="zhuanming">椎名宏雄</span>曾經指出<span class="shuming">祖堂集</span>傳到<span class="zhuanming">高麗</span>再編時對所收十位<span class="zhuanming">新羅</span>﹑<span class="zhuanming">高麗</span>禪師的章節有所增補的可能。因爲卷十七所收的七位禪師都是後來列爲<span class="zhuanming">高<i class="pageTag" onclick="viewPic('ZSK00349-002-L00948','1376639',this);" style="cursor:pointer;"> <span class="song">P948</span></i>麗</span>禪門九山的開山大師，所記偏於傳記性敘述，卷二十<span class="shuming">五冠山瑞雲寺和尚</span>章中又編入教理性著作，都越出<span class="shuming">祖堂集</span>全書體例<a class="zhuhao" href="#3666" id="3654">（10）</a>。<span class="zhuanming">高麗</span><span class="zhuanming">匡儁</span>在<span class="zhuanming">高宗</span>三十二年（一二四五）開板時，將原來的十卷本再編成二十卷，此時他是否有所加工﹑增補，目前還沒能查找到直接的記錄，但就<span class="shuming">祖堂集</span>文本可以看出增補痕跡：</span> </p><p> <span>伏以今上寵褒法侶，恩霈禪林，仍賜謚<span class="zhuanming">澈鑒禪師</span>﹑<span class="zhuanming">澄昭之塔</span>矣。（卷十七<span class="shuming">雙峯和尚</span>章，第七八二頁）</span> </p><p> <span>禪師不離左右，諮稟玄宗，若<span class="zhuanming">顏回</span>於夫子之下，如<span class="zhuanming">迦葉</span>於<span class="zhuanming">釋尊</span>之前。彼中禪侶，皆増歎伏。（卷二十<span class="shuming">五冠山瑞雲寺和尚</span>章，第八七五頁）</span> </p><p> <span>此所謂「今上」指<span class="zhuanming">新羅</span><span class="zhuanming">景文王</span>（在位自八六一年至八七四年），此段應當抄自<span class="shuming">雙峯道允碑</span>文（已佚）；<span class="shuming">五冠山瑞雲寺和尚</span>章所云「彼中禪侶」謂<span class="zhuanming">唐</span>朝<span class="zhuanming">仰山</span>門下的禪僧，此段正是抄襲自<span class="shuming">故了悟和尚碑銘</span><a class="zhuhao" href="#3667" id="3655">（11）</a>。從這兩章的寫法可看出編者是立足於海東的立場撰寫的。再看<span class="shuming">元寂禪師章</span>：</span> </p><p> <span>於是頭陁而詣<span class="zhuanming">百丈山</span><span class="zhuanming">懷海</span>和尚處，一似<span class="zhuanming">西堂</span>。和尚曰：「<span class="zhuanming">江西</span>禪脉，捴屬<span class="zhuanming">東國</span>之僧歟？」餘如碑文。（卷十七<span class="shuming">雪岳陳田寺元寂禪師</span>章，第七五○頁）</span> </p><p> <span>這說明<span class="shuming">元寂禪師章</span>是在當時還能看到<span class="shuming">元寂禪師碑</span>（已佚）的海東寫成的。海東禪師的章節中，除只記載法諱和謚號的<span class="shuming">東國桐裏和尚章</span>﹑<span class="shuming">東國實相和尚章</span>以外，其它大多採用年譜式寫法，強調他們出生時的異瑞﹑名族出身﹑歸國後受到國王的尊重﹑法系的正統等，大體均是抄襲碑文寫成的。還有類似「<span class="zhuanming">江<i class="pageTag" onclick="viewPic('ZSK00349-002-L00949','1376639',this);" style="cursor:pointer;"> <span class="song">P949</span></i>西</span>禪脉，捴屬<span class="zhuanming">東國</span>之歟」的讚辭，如：</span> </p><p> <span><span class="zhuanming">如滿</span>印可於<span class="zhuanming">江西</span>之印，而應對有慙色，曰：「吾閱人多矣，罕有如是<span class="zhuanming">東國</span>人。他日<span class="zhuanming">中國</span>失禪之時，將問之東夷焉。」（卷十七<span class="shuming">嵩嚴山聖住寺故兩朝國師</span>章，第七六二頁）</span> </p><p> <span>洎于<span class="zhuanming">長慶</span>五年，投入朝使，告其宿志，許以同行。旣登彼岸，獲覲于<span class="zhuanming">南泉</span><span class="zhuanming">普願</span>大師。伸師資之礼，目擊道存。大師歎曰：「吾宗法印歸<span class="zhuanming">東國</span>矣。」（卷十七<span class="shuming">雙峯和尚</span>章，第七八二頁）</span> </p><p> <span>這些記載有意張揚<span class="zhuanming">洪州</span>禪正統正在海東，<span class="shuming">嵩嚴山聖住寺故兩朝國師</span>章還記錄了<span class="zhuanming">馬祖</span>禪師曾經親自向<span class="zhuanming">麻谷</span>和尚囑託<span class="zhuanming">東國</span>弘禪的話：</span> </p><p> <span>「我師<span class="zhuanming">馬</span>和尚訣我曰：『若得東人可目擊者，畎渠道中，俾慧水丕冒於海隅，為德非淺。』師言在耳。吾喜汝來，今印焉，俾冠禪侯於東土。往欽哉！」（第七六二頁）</span> </p><p> <span>由上引諸條記載，不難推斷<span class="zhuanming">匡儁</span>是要再編﹑楷定「<span class="zhuanming">江西</span>禪脉」（<span class="zhuanming">馬祖</span>禪的系譜），並將之接連到海東。「祖堂」謂祖師堂，是排列并祭祀佛祖﹑開山大師以及歷代住持的木牌或畫像的場所。<span class="shuming">祖堂集</span>二十卷展現的即是排列過去七佛﹑天竺二十七代﹑<span class="zhuanming">中國</span>﹑<span class="zhuanming">東國</span>十四代共四十八代二百四十六位祖師的木牌，把它們井然有序地擺佈在祖師堂裏的情景。這就是<span class="zhuanming">高麗</span>禪僧<span class="zhuanming">匡儁</span>所重新楷定的系譜。因此他特意管它叫做「海東新開印版<span class="shuming">祖堂集</span>」。</span> </p></div></div></div>
</>
又部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147638" key="1147638"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 又部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147639" key="1147639"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00910','1376503',this);" style="cursor:pointer;"> <span class="song">P910</span></i><p class="font18" id="ZSK00349-001-BT0000913"><b>又部</b></p><p> <span>友：犮<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749387fxz.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>取：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749386v2s.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>叢：<span class="zhuanming">藂</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938mvbv.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
魚部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147642" key="1147642"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 魚部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147643" key="1147643"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376624',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001034"><b>魚部</b></p><p> <span>鯉：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004cufi.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376624',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p> <span>鯨：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004d7ea.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
廴部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147646" key="1147646"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 廴部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147647" key="1147647"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00910','1376504',this);" style="cursor:pointer;"> <span class="song">P910</span></i><p class="font18" id="ZSK00349-001-BT0000914"><b>廴部</b></p><p> <span>廷：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938hgoq.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">庭</span></span> </p><p> <span>廻：<span class="zhuanming">廽逥</span></span> </p><p> <span>建：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938xvff.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
鹿部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147650" key="1147650"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 鹿部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147651" key="1147651"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376625',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p class="font18" id="ZSK00349-001-BT0001035"><b>鹿部</b></p><p> <span>麤：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004h4kt.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
力部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147654" key="1147654"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 力部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147655" key="1147655"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00910','1376501',this);" style="cursor:pointer;"> <span class="song">P910</span></i><p class="font18" id="ZSK00349-001-BT0000911"><b>力部</b></p><p> <span>劫：<span class="zhuanming">刧刦</span></span> </p><p> <span>勃：󶖔㪍</span> </p><p> <span>勁：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938r50h.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938zonp.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>勘：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749385lun.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">敢</span><span class="zhuanming">堪</span></span> </p><p> <span>勤：<span class="zhuanming">懃</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749387smz.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>勢：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749389qvk.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938l76u.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>勸：<span class="zhuanming">勧</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749383q4t.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
鹵部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147658" key="1147658"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 鹵部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147659" key="1147659"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376622',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001032"><b>鹵部</b></p><p> <span>鹵：𦳊</span> </p><p> <span>鹽：<span class="zhuanming">塩</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004qy21.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>鹹：<span class="zhuanming">醎</span></span> </p></div></div></div>
</>
厶部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147662" key="1147662"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 厶部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147663" key="1147663"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00910','1376502',this);" style="cursor:pointer;"> <span class="song">P910</span></i><p class="font18" id="ZSK00349-001-BT0000912"><b>厶部</b></p><p> <span>參：<span class="zhuanming">叅</span>㕘</span> </p></div></div></div>
</>
鳥部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147666" key="1147666"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 鳥部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147667" key="1147667"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376623',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001033"><b>鳥部</b></p><p> <span>鵂：𪀪</span> </p><p> <span>鶴：<span class="zhuanming">靏鸖</span></span> </p></div></div></div>
</>
馬部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147670" key="1147670"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 馬部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147671" key="1147671"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376620',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001030"><b>馬部</b></p><p> <span>駡：<span class="zhuanming">罵</span></span> </p><p> <span>騁：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004wpx6.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>騎：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004rjgx.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>驅：<span class="zhuanming">駈</span></span> </p><p> <span>驢：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004yeuo.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
刀部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147674" key="1147674"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 刀部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147675" key="1147675"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00909','1376500',this);" style="cursor:pointer;"> <span class="song">P909</span></i><p class="font18" id="ZSK00349-001-BT0000910"><b>刀部</b></p><p> <span>刃：刄</span> </p><p> <span>刈：𠚫<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749375pnx.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>判：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174937izhk.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017493777vy.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>制：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174937zn3y.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>刺：<span class="zhuanming">刾</span></span> </p><p> <span>刹：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/2017493864fe.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938fcna.png" style="width: 16px; display: inline-block;" width=""/></span>󰷛</span> </p><p> <span>刻：<span class="zhuanming">尅</span></span> </p><p> <span>剉：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938cr7i.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>剛：<span class="zhuanming">󶁨</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938fg2s.png" style="width: 16px; display: inline-block;" width=""/></span>㓻<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749387ww9.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00910','1376500',this);" style="cursor:pointer;"> <span class="song">P910</span></i><p> <span>創：<span class="zhuanming">剏</span></span> </p><p> <span>劍：<span class="zhuanming">釼劔</span></span> </p></div></div></div>
</>
麥部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147678" key="1147678"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 麥部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147679" key="1147679"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00931','1376621',this);" style="cursor:pointer;"> <span class="song">P931</span></i><p class="font18" id="ZSK00349-001-BT0001031"><b>麥部</b></p><p> <span>麥：<span class="zhuanming">麦</span>𡕟夌</span> </p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004byyi.png" style="width: 16px; display: inline-block;" width=""/></span>：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201750045bmj.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
尢部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147682" key="1147682"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 尢部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147683" key="1147683"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00911','1376509',this);" style="cursor:pointer;"> <span class="song">P911</span></i><p class="font18" id="ZSK00349-001-BT0000919"><b>尢部</b></p><p> <span>尤：<span class="zhuanming">由</span></span> </p><p> <span>就：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940ogtc.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940fhi7.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
寸部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147687" key="1147687"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 寸部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147688" key="1147688"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00911','1376507',this);" style="cursor:pointer;"> <span class="song">P911</span></i><p class="font18" id="ZSK00349-001-BT0000917"><b>寸部</b></p><p> <span>專：専</span> </p><p> <span>尉：<span class="zhuanming">慰</span></span> </p><p> <span>對：𫴲菿</span> </p></div></div></div>
</>
齊部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147691" key="1147691"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 齊部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147692" key="1147692"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376628',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p class="font18" id="ZSK00349-001-BT0001038"><b>齊部</b></p><p> <span>齊：<span class="zhuanming">濟</span><span class="zhuanming">際</span></span> </p><p> <span>齋：<span class="zhuanming">𩛚</span><span class="zhuanming">齊</span></span> </p></div></div></div>
</>
大部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147697" key="1147697"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 大部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147698" key="1147698"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00911','1376508',this);" style="cursor:pointer;"> <span class="song">P911</span></i><p class="font18" id="ZSK00349-001-BT0000918"><b>大部</b></p><p> <span>太：<span class="zhuanming">大</span><span class="zhuanming">泰</span></span> </p><p> <span>夾：<span class="zhuanming">侠</span><span class="zhuanming">夹</span></span> </p><p> <span>奈：𥙊</span> </p><p> <span>奇：<span class="zhuanming">竒</span></span> </p><p> <span>契：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749394zv6.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174939tajk.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>奪：𡙸󰺮</span> </p><p> <span>奮：𩾪</span> </p><p> <span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940ktta.png" style="width: 16px; display: inline-block;" width=""/></span>：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174940u7ie.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
齒部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147701" key="1147701"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 齒部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147702" key="1147702"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376629',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p class="font18" id="ZSK00349-001-BT0001039"><b>齒部</b></p><p> <span>齣：<span class="zhuanming">出</span></span> </p></div></div></div>
</>
工部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147705" key="1147705"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 工部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147706" key="1147706"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00910','1376505',this);" style="cursor:pointer;"> <span class="song">P910</span></i><p class="font18" id="ZSK00349-001-BT0000915"><b>工部</b></p><p> <span>巧：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938hu4p.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>巫：󱄃</span> </p><p> <span>差：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938whte.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
黑部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147709" key="1147709"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 黑部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147710" key="1147710"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376626',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p class="font18" id="ZSK00349-001-BT0001036"><b>黑部</b></p><p> <span>黑：<span class="zhuanming">黒</span></span> </p><p> <span>默：<span class="zhuanming">嘿</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004m4zq.png" style="width: 16px; display: inline-block;" width=""/></span><span class="zhuanming">墨</span></span> </p><p> <span>黨：<span class="zhuanming">儻</span></span> </p><p> <span>黯：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004csf3.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p></div></div></div>
</>
土部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147713" key="1147713"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 土部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147714" key="1147714"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00910','1376506',this);" style="cursor:pointer;"> <span class="song">P910</span></i><p class="font18" id="ZSK00349-001-BT0000916"><b>土部</b></p><p> <span>土：圡</span> </p><p> <span>坑：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174938wwd2.png" style="width: 16px; display: inline-block;" width=""/></span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174939qyna.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>坐：㘴𡋑<span class="zhuanming">座</span></span> </p><p> <span>坼：<span class="zhuanming">𡍔</span><span class="zhuanming">𤖴</span></span> </p><p> <span>垂：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174939xvn8.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>堂：<span class="zhuanming">當</span></span> </p><p> <span>場：<span class="zhuanming">塲</span><span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749391j1z.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>塊：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174939vebb.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>壽：夀</span> </p><p> <span>塼：󰛔</span> </p><p> <span>墮：<span class="zhuanming">墮</span></span> </p><p> <span>墀：𡎰</span> </p><p> <span>墻：<span class="zhuanming">廧牆𡓜</span></span> </p><p> <span>壅：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20174939ncvp.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><i class="pageTag" onclick="viewPic('ZSK00349-002-L00911','1376506',this);" style="cursor:pointer;"> <span class="song">P911</span></i><p> <span>壓：<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/201749399656.png" style="width: 16px; display: inline-block;" width=""/></span></span> </p><p> <span>壞：<span class="zhuanming">壊</span></span> </p></div></div></div>
</>
鼓部
<div class="wlghyzd_wzb_18"><div id="FCdiv1147717" key="1147717"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376193">祖堂集</a> &gt; 附錄一：異體字對照表 &gt; 異體字對照表 &gt; 鼓部 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1147718" key="1147718"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00349-002-L00932','1376627',this);" style="cursor:pointer;"> <span class="song">P932</span></i><p class="font18" id="ZSK00349-001-BT0001037"><b>鼓部</b></p><p> <span>鼓：皼<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201708/20175004zo2w.png" style="width: 16px; display: inline-block;" width=""/></span>皷</span> </p></div></div></div>
</>
