唐嵩嶽少林寺慧安傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121972" key="1121972"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐嵩嶽少林寺慧安傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121973" key="1121973"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000332"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00452','848915',this);" style="cursor:pointer;"> <span class="song">P452</span></i>唐嵩嶽少林寺慧安傳</b></p><p> <span><span class="zhuanming">釋慧安</span></span> <a class="zhuhao" href="#1552" id="1549">〔一〕</a> <span>，姓<span class="zhuanming">衞氏</span>，<span class="zhuanming">荆州</span><span class="zhuanming">支江</span>人也。其貌端雅，紺䰂青目，降神乃<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>初年也。<span class="zhuanming">安</span>受性寬裕，不染俗塵，修學法門，無不該貫。<span class="zhuanming">文帝</span>十七年，勑條括天下私度僧尼，勘<span class="zhuanming">安</span>云，本無名姓，亡入山谷。<span class="zhuanming">大業</span>中，開<span class="zhuanming">通濟渠</span>，追集夫丁，飢殍相望。<span class="zhuanming">安</span>巡乞多鉢食，救其病乏，存</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00453','848915',this);" style="cursor:pointer;"> <span class="song">P453</span></i> <span>濟者衆。<span class="zhuanming">煬帝</span>聞之，詔<span class="zhuanming">安</span>，遂潛入<span class="zhuanming">太和山</span>。至帝幸<span class="zhuanming">江都</span>，海内擾攘，乃杖錫登<span class="zhuanming">衡嶽寺</span>，行頭陀法。<span class="zhuanming">貞觀</span>中，至<span class="zhuanming">蘄州</span>，礼<span class="zhuanming">忍大師</span>。<span class="zhuanming">麟德</span>元年遊<span class="zhuanming">終南山</span>，石壁而止。時所居原谷之閒，早霜傷苗稼，<span class="zhuanming">安</span>居處獨無。四十里外皆苦<span class="zhuanming">青女</span>之災矣。<span class="zhuanming">天皇</span>大帝聞而召焉，<span class="zhuanming">安</span>不奉詔。<span class="zhuanming">永淳</span>二年至<span class="zhuanming">滑臺</span>，草亭居止，中坐繩牀，四方坦露。勑造寺以處之，號招提是也。如是却還家鄉<span class="zhuanming">玉泉寺</span>，時<span class="zhuanming">神秀</span>禪師新歸寂，咸請住持。<span class="zhuanming">安</span>弗從命。<span class="zhuanming">天后</span><span class="zhuanming">聖曆</span>二年四月，告門人學衆曰：“各歸閉户。”至三更，有神人至，扈衛森森，和鈴鉠鉠，風雨偕至。其神旋遶其院數遭，<span class="zhuanming">安</span>與之語，丁寧教誡，再拜而去。或問其故，曰：“吾爲<span class="zhuanming">嵩山神</span>受菩薩戒也。”<span class="zhuanming">天后</span>嘗問<span class="zhuanming">安</span>甲子，對曰：“不記也。”曰：“何不記耶？”乃曰：“生死之身如循環乎？環無起盡，何用記爲？而又此心流注，中間無閒，見漚起滅者，亦妄想耳。從初識至動相滅時，亦只如此，何年月可記耶？”<span class="zhuanming">天后</span>稽顙焉。聞<span class="zhuanming">安</span>闕井，勑爲鑿焉。<span class="zhuanming">安</span>曰：“此下有赤祥，慎其傷物。”將及泉，見蝦䗫金色，蠢然出沮洳間，合其懸記。帝倍加欽重。殆<span class="zhuanming">中宗</span><span class="zhuanming">神龍</span>二年九月，勑令中官賜紫袈裟并絹，度弟子二七人。復詔<span class="zhuanming">安</span>并<span class="zhuanming">静禪師</span>入中禁受供施。三年，賜摩納一副，便辭歸<span class="zhuanming">少林寺</span>。至<span class="zhuanming">景龍</span>三年</span> <a class="zhuhao" href="#1553" id="1550">〔二〕</a> <span>三月三日，囑門人曰：“吾死已，將屍向林間，待野火自焚之。勿違吾願！”俄爾<span class="zhuanming">萬迴</span>和尚來見，<span class="zhuanming">安</span>猖狂執手，言論移刻，旁侍傾耳都不體會。至八日，閉户，偃身而寂。春秋一百三十</span> <a class="zhuhao" href="#1554" id="1551">〔三〕</a> <span>許歲，起<span class="zhuanming">開皇</span>二年，至<span class="zhuanming">景龍</span>三年故也。火焚屍畢，收舍利八十粒，内五粒紅</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00454','848915',this);" style="cursor:pointer;"> <span class="song">P454</span></i> <span>紫色進内，餘散施隨力造塔。<span class="zhuanming">先天</span>二年門人建浮圖焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00469','848915',this);" style="cursor:pointer;"> <span class="song">P469</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1549" id="1552">〔一〕</a>慧安　<span class="shuming">佛祖通載</span>卷十五作“惠安”，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1550" id="1553">〔二〕</a>景龍三年　<span class="shuming">佛祖通載</span>載於<span class="zhuanming">景龍</span>元年丁未。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1551" id="1554">〔三〕</a>一百三十　<span class="shuming">佛祖通載</span>“三十”作“二十”。按<span class="shuming">傳燈録</span>卷四作“春秋一百二十八。”注：“<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>二年壬寅生，<span class="zhuanming">唐</span><span class="zhuanming">景龍</span>三（原文誤作二，今正）年己酉滅。”與本傳所記同。以此推算，當爲一百二十八歲也。</span> </p></div></div></div>
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唐虢州閿鄉萬迴傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121976" key="1121976"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐虢州閿鄉萬迴傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121977" key="1121977"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000333"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00454','848916',this);" style="cursor:pointer;"> <span class="song">P454</span></i>唐虢州閿鄉萬迴傳</b></p><p> <span><span class="zhuanming">釋萬迴</span>，俗姓<span class="zhuanming">張氏</span>，<span class="zhuanming">虢州</span><span class="zhuanming">閿鄉</span>人也。年尚弱齡，白癡不語，父母哀其濁氣。爲鄰里兒童所侮，終無相競之態。然口自呼“萬迴”，因爾字焉。且不言寒暑，見貧賤不加其慢，富貴不足其恭，東西狂走，終日不息。或笑或哭，略無定容，口角恒滴涎沫，人皆異之。不好華侈，尤少言語，言必讖記，事過乃知。年始十歲，兄戍<span class="zhuanming">遼陽</span>，一云<span class="zhuanming">安西</span></span> <a class="zhuhao" href="#1561" id="1555">〔一〕</a> <span>，久無消息，母憂之甚，乃爲設齋祈福。<span class="zhuanming">迴</span>倐白母曰：“兄安，極易知耳，奚用憂爲？”因裹齋餘，出門徑去，際晚而歸，執其兄書云：“平善。”問其所由，默而無對，去來萬里。後時兄歸云：“此日與<span class="zhuanming">迴</span>言，適從家來，因授餅餌共啗而返。”舉家驚喜。自爾人皆改觀，聲聞朝廷。<span class="zhuanming">中宗</span><span class="zhuanming">孝和皇帝</span>詔見崇重。<span class="zhuanming">神龍</span>二年，勑别度<span class="zhuanming">迴</span>一人而已。自<span class="zhuanming">高宗</span>末，<span class="zhuanming">天后</span>時常詔入内道場，賜錦繡衣裳，宫人供事。先爲兒時，於<span class="zhuanming">閿鄉</span><span class="zhuanming">興國寺</span>累瓦石爲佛塔。入内之後，其塔遂放光明，因建大閣而覆之。然其施作，皆不可輒量，出言則必有其故。勑賜號爲<span class="zhuanming">法雲公</span>，外人莫可得見。</span> </p><p> <span>先是<span class="zhuanming">天后</span>朝任酷吏行羅織事，官稍高隆者日别妻子。<span class="zhuanming">博陵</span><span class="zhuanming">崔玄暐</span>位望俱極，其母<span class="zhuanming">盧氏</span>賢而憂之曰：“汝可一日迎<span class="zhuanming">萬迴</span>，此僧<span class="zhuanming">寶誌</span>之流，可以觀其舉止，知其禍福也。”乃召到家，母</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00455','848916',this);" style="cursor:pointer;"> <span class="song">P455</span></i> <span>垂泣作礼，兼施中金匕筯一雙。<span class="zhuanming">迴</span>忽下階擲其匕筯向堂屋上，掉臂而去。一家謂爲不祥。經數日，令升屋取之，匕筯下得書一卷，觀之，乃讖緯書也，遽令焚之。數日，有司忽來其家，大索圖讖，不獲，得雪。時酷吏多令盗投蠱道物及僞造祕讖，用以誣人，還令誣告得實，屠戮藉没其家者多。<span class="zhuanming">崔氏</span>非聖人擲匕筯，何由知其僞圖讖也。</span> </p><p> <span><span class="zhuanming">中宗</span>末，嘗駡<span class="zhuanming">韋后</span>爲反悖逆</span> <a class="zhuhao" href="#1562" id="1556">〔二〕</a> <span>，斫爾頭去。尋而誅死。<span class="zhuanming">太平公主</span>爲造宅於<span class="zhuanming">懷遠坊</span>中，與主宅前後爾。又<span class="zhuanming">孝和</span>親送<span class="zhuanming">金城公主</span>出降<span class="zhuanming">吐蕃</span>，幸<span class="zhuanming">始平</span>，<span class="zhuanming">迴</span>出迎駕。時<span class="zhuanming">崔日用</span>﹑<span class="zhuanming">武平一</span>﹑<span class="zhuanming">宋之問</span>﹑<span class="zhuanming">沈佺期</span>﹑<span class="zhuanming">岑羲</span>﹑<span class="zhuanming">薛稷</span>皆肅揖，鄭重問訊。諸公曰：“各欲求聖人一言以定吉凶。”撫<span class="zhuanming">沈</span>背曰：“汝真才子。”<span class="zhuanming">沈</span>不勝其喜曰：“聖人與我受記，諸子不可更争。”又謂<span class="zhuanming">武</span>曰：“與汝作名佛童，當無憂也。”目<span class="zhuanming">羲</span><span class="zhuanming">稷</span>有不善之色，<span class="zhuanming">岑</span>以馬避之，目<span class="zhuanming">稷</span>云：“此多是野狐，其言何足懼也？”乃顧云：“汝亦不免。”及<span class="zhuanming">羲</span><span class="zhuanming">稷</span>之誅，人益貴重。同時有<span class="zhuanming">僧伽</span>，化迹不恒。<span class="zhuanming">中宗</span>問<span class="zhuanming">迴</span>曰：“此何人也？”<span class="zhuanming">迴</span>曰：“<span class="zhuanming">觀音</span>之化身也。”<span class="zhuanming">貞觀</span>中，三藏<span class="zhuanming">奘師</span>西歸云：“<span class="zhuanming">天竺</span>有<span class="zhuanming">石藏寺</span>，<span class="zhuanming">奘</span>入時見一空房，有胡牀錫杖而已。因問此房大德，咸曰：‘此僧緣闕法事，罰在東方，國名<span class="zhuanming">震旦</span>，地號<span class="zhuanming">閿鄉</span>，于兹萬迴矣。’</span> <a class="zhuhao" href="#1563" id="1557">〔三〕</a> <span>”<span class="zhuanming">奘</span>歸求見，<span class="zhuanming">迴</span>便設礼問<span class="zhuanming">西域</span>，宛如目矚。<span class="zhuanming">奘</span>將訪其家，<span class="zhuanming">迴</span>謂母曰：“有客至，請備蔬食。”俄而<span class="zhuanming">奘</span>至。神異之迹，多此類也。正諫大夫<span class="zhuanming">明崇儼</span>者，道術之士，謂人曰：“<span class="zhuanming">萬迴</span>神僧也</span> <a class="zhuhao" href="#1564" id="1558">〔四〕</a> <span>。”<span class="zhuanming">玄宗</span>潛龍時，與門人<span class="zhuanming">張暐</span>等同謁。<span class="zhuanming">迴</span>見帝甚至䙝黷，將漆杖呼且逐之，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00456','848916',this);" style="cursor:pointer;"> <span class="song">P456</span></i> <span>同往者皆被驅出。曳帝入，反扃其户，悉如常人，更無他，重撫背曰：“五十年天子自愛，已後卽不知也。”<span class="zhuanming">張公</span>等門外歷歷聞其言，故傾心翼戴焉。五十年後，蓋指<span class="zhuanming">禄山</span>之禍也。<span class="zhuanming">睿宗</span>在邸時，或遊行人閒。<span class="zhuanming">迴</span>於聚落街衢中高聲曰：“天子來。”或曰：“聖人來。”其處信宿間，帝必經過徘徊也。<span class="zhuanming">惠莊太子</span>，乃<span class="zhuanming">睿宗</span>第二子也，<span class="zhuanming">天后</span>曾抱示<span class="zhuanming">迴</span>，曰：“此兒是<span class="zhuanming">西域</span>大樹精，養之宜兄弟也。”<span class="zhuanming">安樂公主</span>，<span class="zhuanming">玄宗</span>之季妹，附會<span class="zhuanming">韋后</span>，熱可炙手，道路懼焉。<span class="zhuanming">迴</span>望車騎，連唾之曰：“腥，腥，不可近也。”不旋踵而禍滅及之。帝愈知<span class="zhuanming">迴</span>非常人也，出二宫</span> <a class="zhuhao" href="#1565" id="1559">〔五〕</a> <span>人日夕侍奉之，特勑於集賢院圖形焉。暨<span class="zhuanming">迴</span>垂卒，而大呼遣求本鄉河水，門人徒侣求覓無所。<span class="zhuanming">迴</span>曰：“堂前卽是河水，何不取耶？”衆於階下掘井，河水湧出，飲畢而終</span> <a class="zhuhao" href="#1566" id="1560">〔六〕</a> <span>。<span class="zhuanming">迴</span>宅坊中井皆鹹苦，唯此井甘美。後有假託，或稱<span class="zhuanming">小萬迴</span>，以惑市里，多至誅死焉。至于終後，右常侍<span class="zhuanming">徐彦伯</span>爲碑，立<span class="zhuanming">閿鄉</span><span class="zhuanming">玉澗</span>西路矣。</span> </p><p> <span class="font12 zhu">系曰：日行萬里，非人必矣。爲鬼神邪？爲仙術邪？通曰：“觀行知人，<span class="zhuanming">迴</span>無邪行，非鬼神也。無故作意，非仙術也。此得通耳。故<span class="shuming">智度論</span>中此通有四：一身能飛行，如鳥無礙；二移遠令近，不往而到；三彼沒此出；四一念能至。”或曰：“四中<span class="zhuanming">迴</span>具何等？”通曰：“俱有哉，故號如意通矣。<span class="shuming">瑜伽論</span>神境同也。云或羅漢有大堪，能現三神變焉。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00469','848916',this);" style="cursor:pointer;"> <span class="song">P469</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1555" id="1561">〔一〕</a>一云安西　按<span class="shuming">太平廣記</span>卷九十二引<span class="shuming">談賓録</span>及<span class="shuming">兩京記</span>云：“<span class="zhuanming">迴</span>兄戍役於<span class="zhuanming">安西</span>。”與一云同。<span class="shuming">傳燈録</span>卷二十七則云“<span class="zhuanming">遼左</span>”，與“遼陽”説同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1556" id="1562">〔二〕</a>駡韋后爲反悖逆　<span class="shuming">廣記</span>云：“常謂<span class="zhuanming">韋</span>庶人及<span class="zhuanming">安樂公主</span>曰：‘<span class="zhuanming">三郎</span>斫汝頭。’<span class="zhuanming">韋</span>庶人以爲<span class="zhuanming">中宗</span>第三，恐帝生變，遂鴆之，不悟爲<span class="zhuanming">玄宗</span>所誅也。”較爲明白。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1557" id="1563">〔三〕</a><span class="shuming">廣記</span>作“見佛龕題柱曰：‘菩薩<span class="zhuanming">萬廻</span>，謫向<span class="zhuanming">閿鄉</span>地教化。’”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00470','848916',this);" style="cursor:pointer;"> <span class="song">P470</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1558" id="1564">〔四〕</a><span class="zhuanming">明崇儼</span>事見<span class="shuming">傳燈録</span>，較詳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1559" id="1565">〔五〕</a>二宫人　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本宫作官。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1560" id="1566">〔六〕</a>飲畢而終　<span class="shuming">傳燈録</span>云：“<span class="zhuanming">景雲</span>二年乙亥十二月八日，師卒於<span class="zhuanming">長安</span><span class="zhuanming">醴泉里</span>，壽八十。”按<span class="zhuanming">景雲</span>二年爲辛亥，疑乙爲辛之誤。<span class="shuming">佛祖通載</span>係於<span class="zhuanming">景龍</span>元年丁未，“壽七十四”，又異。</span> </p></div></div></div>
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隋洺州欽師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121980" key="1121980"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 隋洺州欽師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121981" key="1121981"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000330"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00447','848913',this);" style="cursor:pointer;"> <span class="song">P447</span></i>隋洺州欽師傳</b></p><p> <span><span class="zhuanming">釋欽師</span>者，不知何許人也。<span class="zhuanming">大業</span>中，至<span class="zhuanming">廣平</span>，形神乖謬，造次難知，發語不常，既往爰中。見<span class="zhuanming">靈通寺</span>樹甎浮圖五級，欲務高敞，工作殽雜。<span class="zhuanming">欽</span>望而笑，謂寺衆曰：“造此奚爲？”衆曰：“功德佛事，須用壯觀，法師何斯怪問耶？”笑曰：“造烽火樓也。”當時緇伍互相非之曰：“風狂輩言，何可取！”至九年，塔尚未成，賊寇四起，州官警嚴，於浮圖上置候望烽火，方信<span class="zhuanming">欽</span>言不妄矣。在所耆舊亦不知<span class="zhuanming">欽</span>從何而來。止宿之處，亦無蹤跡。然則時時變身，在豕彘之牢，卽隨㹠狶群隊。童子<span class="zhuanming">馬世達</span>等數人覩<span class="zhuanming">欽</span>始變之時，乃停留伺察，意更觀其復人形也。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00448','848913',this);" style="cursor:pointer;"> <span class="song">P448</span></i> <span>後果忽復形，却於看人之後大叫曰：“你輩欲何所觀耶？”群人驚愕，合掌拜之。其變無常，皆若此也。及天下喪亂，亦失<span class="zhuanming">欽</span>聲迹矣。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">魏</span><span class="zhuanming">隋</span>之僧且多應現者何？通曰：“菩薩作用，隨類化身，以神通爲遊戲耳。於遊戲而利益世主焉。”或曰：“<span class="zhuanming">魏</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">陳</span>﹑<span class="zhuanming">隋</span>與<span class="zhuanming">宣師</span>耳目相接，胡不入<span class="shuming">續傳</span>耶？”通曰：“有所不知，蓋闕如也。亦猶大<span class="zhuanming">宋</span>文󰞻旣同，土壃斯廣，日有奇異，良難徧知。縱有某僧也，其柰史氏未編，傳家無據，故亦闕如，弗及錄者，留俟後賢者也。”</span> </p></div></div></div>
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唐泗州普光王寺僧伽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121983" key="1121983"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐泗州普光王寺僧伽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121984" key="1121984"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00448','848914',this);" style="cursor:pointer;"> <span class="song">P448</span></i><p class="font18" id="ZSK15387-001-BT0000331"><b>唐泗州普光王寺僧伽傳<span class="font12 zhu">木叉　慧儼　慧岸</span></b></p><p> <span><span class="zhuanming">釋僧伽</span>者，<span class="zhuanming">葱嶺</span>北<span class="zhuanming">何國</span>人也。自言俗姓<span class="zhuanming">何氏</span></span> <a class="zhuhao" href="#1546" id="1543">〔一〕</a> <span>，亦猶<span class="zhuanming">僧會</span>本<span class="zhuanming">康居國</span>人，便命爲<span class="zhuanming">康僧會</span>也。然合有<span class="zhuanming">胡</span><span class="zhuanming">梵</span>姓名，名既<span class="zhuanming">梵</span>音，姓涉<span class="zhuanming">華</span>語。詳其<span class="zhuanming">何國</span>，在<span class="zhuanming">碎葉國</span>東北，是<span class="zhuanming">碎葉</span>附庸耳。<span class="zhuanming">伽</span>在本土，少而出家。爲僧之後，誓志遊方。始至<span class="zhuanming">西涼府</span>，次歷<span class="zhuanming">江</span><span class="zhuanming">淮</span>，當<span class="zhuanming">龍朔</span>初年也。登卽𥻊名於<span class="zhuanming">山陽</span><span class="zhuanming">龍興寺</span></span> <a class="zhuhao" href="#1547" id="1544">〔二〕</a> <span>。自此始露神異。初將弟子<span class="zhuanming">慧儼</span>同至<span class="zhuanming">臨淮</span>，就<span class="zhuanming">信義坊</span>居人乞地，下標誌之，言決於此處建立伽藍。遂穴土獲古碑，乃<span class="zhuanming">齊國</span><span class="zhuanming">香積寺</span>也。得金像衣葉，刻<span class="zhuanming">普照王</span>佛字，居人嘆異云：“天眼先見，吾曹安得不捨乎？”其碑像由<span class="zhuanming">貞元</span>﹑<span class="zhuanming">長慶</span>中兩遭災火，因亡蹤矣。嘗卧<span class="zhuanming">賀跋氏</span>家，身忽長其牀榻各三尺許，莫不驚怪。次現<span class="zhuanming">十一面觀音</span>形，其家舉族欣慶，倍</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00449','848914',this);" style="cursor:pointer;"> <span class="song">P449</span></i> <span>加信重，遂捨宅焉。其<span class="zhuanming">香積寺</span>基，卽今寺是也。由此奇異之蹤，旋萌不止。</span> </p><p> <span><span class="zhuanming">中宗</span><span class="zhuanming">孝和帝</span><span class="zhuanming">景龍</span>二年，遣使詔赴内道場，帝御法筵言談，造膝占對休咎，契若合符。仍褒飾其寺曰<span class="zhuanming">普光王</span>。四年庚戌，示疾，勑自内中往<span class="zhuanming">薦福寺</span>安置。三月二日</span> <a class="zhuhao" href="#1548" id="1545">〔三〕</a> <span>，儼然坐亡，神彩猶生，止瞑目耳。俗齡八十三，法臘罔知。在本國三十年，化<span class="zhuanming">唐</span>土五十三載。帝慘悼黯然。于時穢氣充塞，而形體宛如，多現靈迹。勑有司給絹三百疋，俾歸葬<span class="zhuanming">淮上</span>，令群官祖送，士庶填閤。五月五日，抵于今所。帝以仰慕不忘，因問<span class="zhuanming">萬迴</span>師曰：“彼<span class="zhuanming">僧伽</span>者何人也？”對曰：“<span class="zhuanming">觀音菩薩</span>化身也。經可不云乎？應以比丘身得度者，故現之沙門相也。”</span> </p><p> <span>初<span class="zhuanming">伽</span>化行<span class="zhuanming">江表</span>，止<span class="zhuanming">嘉禾</span><span class="zhuanming">靈光寺</span>。彼澤國也，民家漁梁矰弋交午。<span class="zhuanming">伽</span>苦敦喻，其諸殺業陷墮於人，宜疾别圖生計。時有裂網折竿者多矣。<span class="zhuanming">伽</span>閑而宴息，見神告曰：“天方亢陽，百姓苗死身胡藏？其懶龍耶！”<span class="zhuanming">伽</span>曰：“爲之奈何？”神曰：“若今夕但小指出窗隙外，其如人何？”<span class="zhuanming">伽</span>依之，其夜霆擊異常，質明視指，微有紅線脉焉。<span class="zhuanming">伽</span>曰：“吾與此壤無缘。”乃行抵<span class="zhuanming">晉陵</span>，見<span class="zhuanming">國祥寺</span>荒廢，乃留衣於殿梁而去，後人聞異香芬馥。<span class="zhuanming">伽</span>嘗記之曰：“伊寺有人王重興。”去三十年後，果有僧俗姓<span class="zhuanming">全</span>，爲檀那矣。<span class="zhuanming">通天萬歲</span>中於<span class="zhuanming">山陽</span>衆中懸知嫌鄙<span class="zhuanming">伽</span>者，乃昌言曰：“吾有五十萬錢奉助功德，勿生横議。”<span class="zhuanming">伽</span>於<span class="zhuanming">淮</span>岸招呼一船曰：“汝有財施吾，可寬刑獄。汝所載者剽略得耳。”盗依言盡捨，佛殿由是立成。無幾，盗敗，拘於<span class="zhuanming">揚子縣</span>獄。<span class="zhuanming">伽</span>乘</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00450','848914',this);" style="cursor:pointer;"> <span class="song">P450</span></i> <span>雲下，慰喻言無苦。不日，果赦文至，免死矣。昔在<span class="zhuanming">長安</span>，駙馬都尉<span class="zhuanming">武攸暨</span>有疾，<span class="zhuanming">伽</span>以澡罐水噀之而愈，聲振天邑。後有疾者告之，或以柳枝拂者，或令洗石師子而瘳，或擲水瓶，或令謝過。驗非虚設，功不唐捐。却彼身災，則求馬也；警其風厄，則索扇歟。或認盗夫之錢，或咋黑繩之頸，或尋羅漢之井，或悟<span class="zhuanming">裴氏</span>之溺，或預知大雪，或救旱飛雨，神變無方，測非恒度。<span class="zhuanming">中宗</span>勑恩度弟子三人，<span class="zhuanming">慧岸</span>﹑<span class="zhuanming">慧儼</span>﹑<span class="zhuanming">木叉</span>各賜衣盂，令嗣香火。洎乎已滅，多歷年所，嘗現形往<span class="zhuanming">漢南</span>市漆器。及商人<span class="zhuanming">李善信</span>船至寺覓買齋器，僧忽見塔中，形像凝然，而指曰：“正唯此僧來求買矣。”遠近嗟嘆。又嘗於<span class="zhuanming">洪井</span>化易材木，結筏而至焉。<span class="zhuanming">大曆</span>中，州將勒寺知十驛，俾出財供乘傳者。至十五年七月甲夜，現形于内殿，乞免郵亭之役。<span class="zhuanming">代宗</span>勑中官<span class="zhuanming">馬奉誠</span>宣放，仍賷捨絹三百疋﹑雜綵千段﹑金澡罐﹑皇太子衣一襲，令寫貌入内供養。又<span class="zhuanming">乾元</span>中，州牧<span class="zhuanming">李</span></span> <span class="font12 zhu">亡名。</span> <span>有推步者云：“爲土宿加臨，災當惡弱。”<span class="zhuanming">伽</span>忽現形，撫<span class="zhuanming">李</span>背曰：“吾來福至，汗出災銷。”後無他咎。嘗於<span class="zhuanming">燕師</span>求氊罽，稱是<span class="zhuanming">泗州寺</span>僧。<span class="zhuanming">燕</span>使賫所求物到，認塔中形信矣。遂圖貌而歸，自<span class="zhuanming">燕</span><span class="zhuanming">薊</span>展轉傳寫，無不徧焉。<span class="zhuanming">長慶</span>元年夜半，於州牧<span class="zhuanming">蘇公</span>寢室前歌曰：“<span class="zhuanming">淮南</span><span class="zhuanming">淮北</span>，自此福焉。自東自西，無不熟矣。”其年獨<span class="zhuanming">臨淮</span>境内有年耳。二年，寺塔皆焚，唯<span class="zhuanming">伽</span>遺形儼若無損。<span class="zhuanming">咸通</span>中，<span class="zhuanming">龐勛</span>者本<span class="zhuanming">徐州</span>戍卒，擅離<span class="zhuanming">桂管</span>，沿路劫掠，而攻<span class="zhuanming">泗州</span>，圍逼其城。<span class="zhuanming">伽</span>於塔頂現形，外寇皆睡，城中偶出擊之，驚竄而陷，<span class="zhuanming">宿州</span>以事奏聞，仍錫號<span class="zhuanming">證聖大師</span>也。<span class="zhuanming">文</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00451','848914',this);" style="cursor:pointer;"> <span class="song">P451</span></i> <span><span class="zhuanming">德</span>元年，外寇侵軼，州將嬰城拒敵。<span class="zhuanming">伽</span>現形於城西北隅。寇見，知堅壘難下，駭而宵遁。<span class="zhuanming">大順</span>中<span class="zhuanming">彭門</span>帥<span class="zhuanming">時溥</span>令<span class="zhuanming">張諫</span>攻于北城，除勦戮外，有五百餘人拘鞠場中，<span class="zhuanming">諫</span>凭按恍惚間見僧衣紫，誨之曰：“此輩平人，何可殺耶？不如捨之。”言畢不見。<span class="zhuanming">諫</span>遂縱之而逸。<span class="zhuanming">乾寧</span>元年，太守<span class="zhuanming">臺蒙</span>夢<span class="zhuanming">伽</span>云：“寒東南少備。”<span class="zhuanming">蒙</span>不喻旨，以綿𡘚法服施之。十二月晦夜半，有兵士踰壘而入，<span class="zhuanming">蒙</span>初不知。復夢一僧以錫杖置于心上，冷徹心骨，驚起。<span class="zhuanming">蒙</span>令動鼓角，賊驚奔，獲首領姓<span class="zhuanming">韓</span>，至是方曉矣。由此多於塔頂現小僧狀，傾州瞻望，然有吉凶表兆于時，乞風者分風，求子者得子，今聞有躬礼者。往往有全不見<span class="zhuanming">伽</span>形相者，或見笑容者吉，不然則凶，其不可爰度者如此。洎乎<span class="zhuanming">周世宗</span>有事于<span class="zhuanming">江南</span>，先攻取<span class="zhuanming">泗上</span>。<span class="zhuanming">伽</span>寄夢於州民，言不宜輕敵。如是達于州牧，皆未之信。自爾家家夢同，告之，遂降，全一郡生民，賴<span class="zhuanming">伽</span>之庇矣。天下凡造精廬，必立<span class="zhuanming">伽</span>真相，牓曰<span class="zhuanming">大聖僧伽和尚</span>。有所乞願，多遂人心。<span class="zhuanming">李</span><span class="zhuanming">北海</span><span class="zhuanming">邕</span>﹑<span class="zhuanming">胡</span>著作<span class="zhuanming">浩</span>各爲碑頌德。今上御宇也，留心于此，其年三月有尼遊<span class="zhuanming">五臺山</span>迴，因見<span class="zhuanming">伽</span>於塔頂，作孾孩相，遂登刹柱，捨身命供養。<span class="zhuanming">太平興國</span>七年，勑高品<span class="zhuanming">白承睿</span>重蓋其塔，務從高敞，加其累層。八年，遣使别送舍利寶貨，同葬于下基焉。其日有僧<span class="zhuanming">懷德</span>預搆柴樓，自持蠟炬，焚身供養。炎燎之中，經聲不絶。又將欲建浮圖，有巨木三根，沿<span class="zhuanming">淮</span>而下，至近浮橋且止，收爲塔心柱焉。續勑殿頭高品<span class="zhuanming">李庭訓</span>主之。先是此寺因竁中金像刻其佛曰<span class="zhuanming">普照王</span>，乃以爲寺額。後避<span class="zhuanming">天后</span>御名，以光字</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00452','848914',this);" style="cursor:pointer;"> <span class="song">P452</span></i> <span>代之。近宣索<span class="shuming">僧伽實録</span>，上覽已，勑還其題額曰<span class="zhuanming">普照王寺</span>矣。</span> </p><p> <span>弟子<span class="zhuanming">木叉</span>者，以<span class="zhuanming">西域</span>言爲名，<span class="zhuanming">華</span>言解脱也。自幼從<span class="zhuanming">伽</span>爲剃䰂弟子，然則多顯靈異。<span class="zhuanming">中和</span>四年，刺史<span class="zhuanming">劉讓</span>，厥父中丞忽夜夢一紫衣僧云：“吾有弟子<span class="zhuanming">木叉</span>葬寺之西，爲日久矣，君能出之。”仍示其葬所。初夢都不介意，再夢如初，中丞得夢中所示之處，欲施斸之，見有一姓占居，於是饒錢市焉。開穴可三尺許，乃獲坐函，遂啓之，於骨上有舍利放光。命焚之，收舍利八百餘顆，表進上<span class="zhuanming">僖宗</span>皇帝，勑以其焚之灰塑像，仍賜謚曰<span class="zhuanming">真相大師</span>。于今侍立于左，若配饗焉。</span> </p><p> <span>弟子<span class="zhuanming">慧儼</span>，未詳氏姓，生所恒隨師<span class="zhuanming">僧伽</span>，執侍缾錫，從<span class="zhuanming">楚州</span>發至<span class="zhuanming">淮陰</span>，同勸<span class="zhuanming">東海</span><span class="zhuanming">裴</span>司馬，妻悋白金沙羅而墮水。抵<span class="zhuanming">盱眙</span>，開<span class="zhuanming">羅漢井</span>，宿<span class="zhuanming">賀跋玄濟</span>家。<span class="zhuanming">儼</span>侍<span class="zhuanming">十一面觀音</span><span class="zhuanming">菩薩</span>旁。自爾詔<span class="zhuanming">僧伽</span>上京師。<span class="zhuanming">中宗</span>别勑度<span class="zhuanming">儼</span>并<span class="zhuanming">慧岸</span>﹑<span class="zhuanming">木叉</span>三人，各别賜衣缽焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00468','848914',this);" style="cursor:pointer;"> <span class="song">P468</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1543" id="1546">〔一〕</a>按<span class="shuming">太平廣記</span>卷九十六引（僧伽）<span class="shuming">本傳</span>及<span class="shuming">紀聞録</span>云：“<span class="shuming">僧伽</span>大師，<span class="shuming">西域</span>人也，俗姓<span class="zhuanming">何氏</span>。”<span class="shuming">東坡志林</span>（五卷本）卷二<span class="shuming">僧伽何國人條</span>云：“<span class="shuming">泗州大聖僧伽傳</span>云：‘和尚，<span class="zhuanming">何國</span>人也。’又世云：‘莫知其所從來，不知何國人也。’近讀<span class="shuming">隋史西域傳</span>乃有<span class="zhuanming">何國</span>。”似<span class="zhuanming">蘇軾</span>未見<span class="zhuanming">贊寧</span>之<span class="shuming">傳</span>，故所言如此。<span class="shuming">傳燈録</span>卷二十七<span class="shuming">僧伽和尚傳</span>則云：“或問：‘師何姓？’卽答曰：‘吾姓<span class="zhuanming">何</span>。’又問：‘師是何國人？’師曰：‘我</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00469','848914',this);" style="cursor:pointer;"> <span class="song">P469</span></i> <span class="font12 xiao"><span class="zhuanming">何國</span>人。’”大略相似。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1544" id="1547">〔二〕</a><span class="shuming">廣記</span>云：“<span class="zhuanming">唐</span><span class="zhuanming">龍朔</span>初來遊北土，隸名於<span class="zhuanming">楚州</span><span class="zhuanming">龍興寺</span>。”<span class="zhuanming">楚州</span>治所爲<span class="zhuanming">山陽</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1545" id="1548">〔三〕</a>四年……三月二日　<span class="shuming">廣記</span>及<span class="shuming">佛祖通載</span>卷十五所記同。<span class="shuming">傳燈録</span>作<span class="zhuanming">景龍</span>三年三月三日，“三年”當是“四年”之誤。</span> </p></div></div></div>
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唐岸禪師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111223" key="111223"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐岸禪師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111224" key="111224"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000336"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00462','848919',this);" style="cursor:pointer;"> <span class="song">P462</span></i>唐岸禪師傳</b></p><p> <span><span class="zhuanming">釋岸</span>禪師，<span class="zhuanming">并州</span>人也，約<span class="zhuanming">淨土</span>爲真歸之地。行方等懺，服勤無缺。微有疾，作禪觀不虧，見<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>二菩薩現於空中，持久不滅。<span class="zhuanming">岸</span>召境内畫人，無能畫者，忽有二人云從西京來，欲往<span class="zhuanming">五臺</span>，自樂輸工。畫菩薩形相繢事畢，贈鞵二緉，忽隱無蹤。<span class="zhuanming">岸</span>知西方緣熟，告諸弟子云：“吾今往生，誰可偕行？”有小童子稽顙曰：“願隨師去。”乃令往辭父母，父母謂爲戲言，而令沐浴，著淨衣，入道場念佛，須臾而終。<span class="zhuanming">岸</span>責曰：“何得前行？”時<span class="zhuanming">岸</span>索筆讚二菩薩曰：“<span class="zhuanming">觀音</span>助遠接，<span class="zhuanming">勢至</span>輔遥迎，寶瓶冠上顯，化佛頂前明。俱遊十方刹，持華候九生。願以慈悲手，提奬共西行。”述讚已，别諸弟子入道場，命門徒助吾念佛，端坐而終，春秋八十。時<span class="zhuanming">垂拱</span>元年正月七日也。</span> </p></div></div></div>
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唐齊州靈巖寺道鑒傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121988" key="1121988"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐齊州靈巖寺道鑒傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121989" key="1121989"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00457','848917',this);" style="cursor:pointer;"> <span class="song">P457</span></i><p class="font18" id="ZSK15387-001-BT0000334"><b>唐齊州靈巖寺道鑒傳</b></p><p> <span><span class="zhuanming">釋道鑒</span>，姓<span class="zhuanming">馮氏</span>，<span class="zhuanming">吴郡</span>人</span> <a class="zhuhao" href="#1574" id="1567">〔一〕</a> <span>。未知從來，而居<span class="zhuanming">歷下</span><span class="zhuanming">靈巖山寺</span>，蹤迹神異，不測僧也。<span class="zhuanming">元和</span>中，有<span class="zhuanming">馮生</span>者，亦<span class="zhuanming">吴郡</span>人也，以明經調選未捷，因僑寄<span class="zhuanming">長安</span>。一日見老僧來，詣<span class="zhuanming">馮</span>居，謂之曰：“汝吾姓也。”因相與往還，僅于歲餘</span> <a class="zhuhao" href="#1575" id="1568">〔二〕</a> <span>遂注擬作尉于<span class="zhuanming">東越</span>。方務治裝，<span class="zhuanming">鑒</span>負錫來告去。<span class="zhuanming">馮</span>問：“師去，安所詣乎？”<span class="zhuanming">鑒</span>曰：“吾廬在<span class="zhuanming">齊州</span><span class="zhuanming">靈巖</span>之西廡下，薄遊神京，至今正十年矣。幸得與子遊，今歸舊所，故來相别。然吾子尉于<span class="zhuanming">越</span>鄉，道出<span class="zhuanming">靈巖寺</span>下，當宜一訪我也。”<span class="zhuanming">馮</span>諾之曰：“謹受教矣。”數日</span> <a class="zhuhao" href="#1576" id="1569">〔三〕</a> <span>，<span class="zhuanming">馮</span>出<span class="zhuanming">關東</span>之赴任，至<span class="zhuanming">靈巖寺</span>門，立馬望曰：“豈非<span class="zhuanming">鑒</span>師所居寺乎？”卽入訪之。時一僧在庭，<span class="zhuanming">馮</span>問“<span class="zhuanming">道鑒</span>上人廬舍安在”？僧曰：“此寺無<span class="zhuanming">道鑒</span>。”<span class="zhuanming">馮</span>疑異，默而計曰：“<span class="zhuanming">鑒公</span>純直，豈欺我乎？”於是獨遊寺中，行至西廡下，忽見壁畫一僧，與<span class="zhuanming">鑒師</span>貌同</span> <a class="zhuhao" href="#1577" id="1570">〔四〕</a> <span>。<span class="zhuanming">馮</span>大驚嗟：“<span class="zhuanming">鑒師</span>果異人歟？且能降神與我交。”久之，視其真相旁題云：“<span class="zhuanming">馮氏</span>子，<span class="zhuanming">吴郡</span>人也。年十歲學浮圖法，以道行有聞，卒年七十八。”<span class="zhuanming">馮</span>閲其題，方悟云“汝吾姓也”，言非謬矣。</span> </p><p> <span>一説<span class="zhuanming">蘇州</span>西去城二十許里，有<span class="zhuanming">靈巖山寺</span>，西北廡下畫沙門形，云是<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十五年作遊方居士狀，經過山寺，寓過宵宿，而於僧厨借筆硯，僧衆皆不留意。詰旦，僧徧搜索而亡有客，見殿隅畫一<span class="zhuanming">梵</span>僧，面骨權奇，膚色皴黑，眉長且垂，眸子電轉，眥閒青白，昂鼻方口，張脣</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00458','848917',this);" style="cursor:pointer;"> <span class="song">P458</span></i> <span>露齒，擎拳倚右肩之上，身屈可長一丈五寸，衣麁納袈裟，臂擐大珠，徒跣。衆見驚懾，莫測其來。遠近咸格，有焚香礼嘆者，有請福攘災者。或於晴夜，殿中㭊窣，聞有行道之聲。由是鳥雀不敢污踐簷楹之閒矣。然則鄉人謂之<span class="zhuanming">靈巖和尚</span>，或云<span class="zhuanming">靈巖聖僧</span>。嘗見形謂一老姥曰：“貧道好食茭粽。”疑是聖者，翌日持簞入殿供養，迄</span> <a class="zhuhao" href="#1578" id="1571">〔五〕</a> <span>今年别三月三日民競送之，以菰蔣葉角黍米𤅢之，<span class="zhuanming">吴</span>人謂之茭粽也。<span class="zhuanming">唐</span><span class="zhuanming">先天</span>二年，<span class="zhuanming">陸魯公</span>子疾，毉工未驗，公憂慮增劇。門遇一僧分衞，屈入，遂索水器含噀之，卽時病間。<span class="zhuanming">魯公</span>喜，贈物頗豐，了不迴視。遂問：“和尚居處何寺？”答曰：“貧道住<span class="zhuanming">蘇州</span><span class="zhuanming">吴縣</span>西<span class="zhuanming">靈巖寺</span>。郎君爲官<span class="zhuanming">江表</span>，望入寺相尋。”斯須已去。未久，調補尚書祠</span> <a class="zhuhao" href="#1579" id="1572">〔六〕</a> <span>部郎，續遷<span class="zhuanming">桂州</span>廉使。常念當年救病之僧，迂路<span class="zhuanming">姑蘇</span>，入<span class="zhuanming">靈巖寺</span>覓焉。乃説其形貌，合寺僧云：“非此所有。”<span class="zhuanming">陸</span>盡日徘徊不忍去，忽於殿中見聖者形，曰：“往年療某者，此僧也。”寺僧説其由致，通感難知。<span class="zhuanming">陸</span>捨錢數萬，備香火之資，却留旬日，供養方去。又寺中淨人每於像前占爥燈，添油助燼，意盗油塗髮耳。居無何，其髮焦卷而墮，傍人勸令礼懺，别買麻膏增炷，平復如初。又<span class="zhuanming">武宗</span>將廢佛教也，近寺有<span class="zhuanming">陸宣</span>者，夢聖者云：“受弟子供施年深，今來相别，且歸西天去也。”<span class="zhuanming">宣</span>急命畫工圖寫真貌。至<span class="zhuanming">會昌</span>五年，毁拆寺宇，方知告别之意焉。距<span class="zhuanming">咸通</span>七年蝗災，爾時彌空亘野，食人苗稼，至于入人家食繒帛之物。百姓徬徨，莫能爲計。時民人<span class="zhuanming">吴延讓</span>等率耆艾數十百人詣像前焚香泣告，卽日蟲飛越境焉。<span class="zhuanming">乾符</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00459','848917',this);" style="cursor:pointer;"> <span class="song">P459</span></i> <span>五年，寺衆當詣闕乞鐘歸寺，差僧撰</span> <a class="zhuhao" href="#1580" id="1573">〔七〕</a> <span>日登途。聖者先入右神策軍本局，預陳囑託。及正請鐘僧到，見司吏，怪問：“數日前有僧來，云隷<span class="zhuanming">蘇州</span><span class="zhuanming">靈巖山寺</span>。”其僧曰：“某行無伴侣。”後右軍胥因事遊<span class="zhuanming">吴</span>，見壁畫云：“此是七月中曾來司内計會鐘僧也。”然<span class="zhuanming">吴中</span>極彰靈異，且不測厥由。曾有<span class="zhuanming">梵</span>僧來，礼畫像云：“<span class="zhuanming">智積菩薩</span>何緣在此？”嘆嗟彌久，而自此號“<span class="zhuanming">智積</span>應身”也。</span> </p><p> <span class="font12 zhu">系曰：同異之說，史氏多之，今詳寺曰<span class="zhuanming">靈巖</span>，僧畫像，此爲同也。州曰<span class="zhuanming">歷下</span>﹑<span class="zhuanming">姑蘇</span>，遇者曰<span class="zhuanming">陸</span>與<span class="zhuanming">馮</span>，此爲異焉。斯蓋見聞不齊，記錄因别也。原夫聖人之應身也，或南或北，或<span class="zhuanming">漢</span>或<span class="zhuanming">胡</span>，或平常之形，或怪差之質，故令聞見必也有殊，復使傳揚自然多說。譬猶千里之外，望日月以皆同，其時邊旁雲物狀貌有異耳。旣是不思議應現矣，則隨緣赴感，肆是難同。可發例云：“所傳聞異辭也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00470','848917',this);" style="cursor:pointer;"> <span class="song">P470</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1567" id="1574">〔一〕</a>吴郡人　原本人作又，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1568" id="1575">〔二〕</a>僅于歲餘　<span class="shuming">太平廣記</span>卷九十七引<span class="shuming">宣室志</span>作“近歲餘。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1569" id="1576">〔三〕</a>數日　<span class="shuming">廣記</span>作“後數月。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1570" id="1577">〔四〕</a><span class="shuming">廣記</span>作“忽見有羣僧畫像，其一人狀同<span class="zhuanming">鑒師</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1571" id="1578">〔五〕</a>迄今　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本迄作乞。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作迄，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1572" id="1579">〔六〕</a>祠部郎　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本祠作刑。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作祠，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1573" id="1580">〔七〕</a>撰日　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本撰作選。</span> </p></div></div></div>
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唐武陵開元寺慧昭傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121992" key="1121992"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐武陵開元寺慧昭傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121993" key="1121993"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000335"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00459','848918',this);" style="cursor:pointer;"> <span class="song">P459</span></i>唐武陵開元寺慧昭傳</b></p><p> <span><span class="zhuanming">釋慧昭</span>，未詳何許人。其爲僧也，性僻而高，恒修禪定，貌頗衰羸，好言人之休戚，而皆必中。與人交言，且不馴狎。閉關自處，左右無侍童。每日乞食，里人有八十餘者云：“<span class="zhuanming">昭</span>居此六十餘年，其容貌無異於少時昔日也。”但不知其甲子。<span class="zhuanming">元和</span>中有<span class="zhuanming">陳廣</span>者，由孝廉調爲<span class="zhuanming">武陵</span>官，而酷好浮圖氏。一日因詣寺，盡訪諸僧，<span class="zhuanming">昭</span>見<span class="zhuanming">廣</span>，且悲且喜曰：“<span class="zhuanming">陳君</span>何來之晚乎？”<span class="zhuanming">廣</span>愕然，自揣平生不識此僧，何言來晚？乃曰：“未嘗與師遊，何責遲暮？”<span class="zhuanming">昭</span>曰：“此非倉卒</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00460','848918',this);" style="cursor:pointer;"> <span class="song">P460</span></i> <span>可言，當爲子一夕静話，方盡此意。”<span class="zhuanming">廣</span>甚驚異，後時詣<span class="zhuanming">昭</span>宿，因請其事。<span class="zhuanming">昭</span>曰：“我<span class="zhuanming">劉氏</span>子，<span class="zhuanming">宋孝文帝</span>之玄孫也。曾祖<span class="zhuanming">鄱陽王</span><span class="zhuanming">休業</span>﹑祖<span class="zhuanming">士弘</span>，並詳於史氏。先人文學自負，爲<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">子良</span>所知。<span class="zhuanming">子良</span>招集賢俊文學之士，而先人預焉。後仕<span class="zhuanming">齊</span><span class="zhuanming">梁</span>之間，爲<span class="zhuanming">會稽</span>令。吾生於<span class="zhuanming">梁</span><span class="zhuanming">普通</span>七年夏五月，年三十方仕於<span class="zhuanming">陳</span>，至<span class="zhuanming">宣帝</span>時爲卑官，不爲人知，徒與<span class="zhuanming">沈彦文</span>爲詩酒之交。後<span class="zhuanming">長沙王</span><span class="zhuanming">叔堅</span>與<span class="zhuanming">始興王</span><span class="zhuanming">叔陵</span>皆多聚賓客，大爲聲勢，各恃權寵，有不平心。吾與<span class="zhuanming">彦文</span>俱在<span class="zhuanming">長沙</span>之門下。及<span class="zhuanming">叔陵</span>被誅，吾懼不免，因皆銷聲匿跡于林谷，拾橡栗而食，掬溪澗而飲。衣一短褐，雖寒暑不易，以待所憂之所定。無何，有一老沙門至吾所居曰：‘子骨法甚奇，當無疾耳。’<span class="zhuanming">彦文</span>再拜請其藥，曰：‘子無<span class="zhuanming">劉君</span>之壽，奈何？雖服吾藥，亦無所補。’遂告别，將去，復謂我曰：‘塵俗以名利相勝，竟何有哉？唯<span class="zhuanming">釋氏</span>可以捨此矣。’恭納其言，自是不知人事，凡十五年。又與<span class="zhuanming">彦文</span>俱至<span class="zhuanming">建業</span>，時<span class="zhuanming">陳氏</span>已亡，宫闕盡毁。<span class="zhuanming">臺城</span>牢落，荆榛蔽路，<span class="zhuanming">景陽</span>井</span> <a class="zhuhao" href="#1582" id="1581">〔一〕</a> <span>塞，<span class="zhuanming">結綺</span>基頽，文物衣冠，蕩然而盡。故老相遇，相攜而泣，且曰：‘一人無良，已至於是，<span class="zhuanming">隋氏</span>所滅，良可悲乎！’又聞<span class="zhuanming">後主</span>及諸王皆入<span class="zhuanming">長安</span>，乃率<span class="zhuanming">沈</span>挈一囊乞食於路，以至<span class="zhuanming">關中</span>。吾<span class="zhuanming">長沙王</span>之故客也，恩遇甚厚，聞其遷往<span class="zhuanming">瓜州</span>，則徑往就謁。<span class="zhuanming">長沙王</span>長於綺紈而早貴盛，雖流放之際，尚不事生業。時方與<span class="zhuanming">沈妃</span>酣飲。吾與<span class="zhuanming">沈</span>再拜於前，<span class="zhuanming">長沙</span>悲慟，久之瀝泣而起，乃謂吾曰：‘一日家國淪亡，骨肉播遷，豈非天乎？’吾自此且留<span class="zhuanming">晉昌</span>，<span class="zhuanming">氐</span><span class="zhuanming">羌</span>之塞。數年而<span class="zhuanming">長沙</span>殂，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00461','848918',this);" style="cursor:pointer;"> <span class="song">P461</span></i> <span>又數年<span class="zhuanming">彦文</span>亡，吾因剔䰂爲僧，遁迹<span class="zhuanming">會稽山</span>佛寺，凡二十年，時已百歲矣。雖容體枯瘠，而筋力不衰，尚日行百里。因與一僧同至<span class="zhuanming">長安</span>，時<span class="zhuanming">唐高祖</span>已有天下，建號<span class="zhuanming">武德</span>。至六年，吾自此或居<span class="zhuanming">京</span><span class="zhuanming">洛</span>，或遊<span class="zhuanming">江左</span>，至於<span class="zhuanming">三蜀</span><span class="zhuanming">五嶺</span>，無不住焉，殆今二百九十年矣。雖烈寒酷熱，未嘗有微恙。<span class="zhuanming">貞元</span>末，於此寺夢一丈夫，衣冠甚盛，熟視乃<span class="zhuanming">長沙</span>也。吾迎延坐，話舊傷感，如平生時。而謂吾曰：“後十年，我之六世孫<span class="zhuanming">廣</span>當官於此郡，師其念之。’乃問之曰：‘王今何爲？’曰：‘冥官極尊。’既而又泣曰：‘師存而我之六世矣，悲夫！’吾夢覺，因紀君之名於經笥中，至去歲凡十年，乃以君之名氏訪於郡人，尚怪君之未至。昨因乞食里中，遇邑吏訪之，果得焉。及君之來，又依然<span class="zhuanming">長沙</span>之貌也。然自夢及今十一年矣！故訝君之晚也。”已而悲惋，泣下數行，因出經笥示之。<span class="zhuanming">廣</span>再拜，願執屨錫爲弟子。<span class="zhuanming">昭</span>曰：“君且去，翌日當再來。”<span class="zhuanming">廣</span>受教而還，明日至其居，<span class="zhuanming">昭</span>已遁去，莫知其適。時<span class="zhuanming">元和</span>十一年也。至<span class="zhuanming">大和</span>初，<span class="zhuanming">廣</span>爲<span class="zhuanming">巴州</span>掾，於<span class="zhuanming">山南道</span>路逢<span class="zhuanming">昭</span>，驚喜再拜曰：“願弃官，請從師爲物外之遊。”<span class="zhuanming">昭</span>亦許之，其夕偕舍于逆旅。至天將曙，<span class="zhuanming">廣</span>早起而省<span class="zhuanming">昭</span>已去矣。<span class="zhuanming">廣</span>茫然若有所喪，神情沮敗，自是盡不知所往也。然則<span class="zhuanming">昭</span>自<span class="zhuanming">梁</span><span class="zhuanming">普通</span>七年生，于時歲在丙午，下至<span class="zhuanming">唐</span><span class="zhuanming">元和</span>十年乙未，凡二百九十年，則與<span class="zhuanming">昭</span>言如合符契焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">慧昭</span>旣三百年住世也，前不可測，後未可涯，與夫<span class="zhuanming">賓頭羅睺尊者</span>一貫，胡不念恩地之裔</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00462','848918',this);" style="cursor:pointer;"> <span class="song">P462</span></i> <span class="font12 zhu">孫邪？通曰：“神仙隔一塵，猶未可與之遊。且<span class="zhuanming">廣</span>是具縛凡夫，<span class="zhuanming">昭</span>爲度世上士，飛鳶與淵魚，蹤迹相遠，此何怪歟？”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00470','848918',this);" style="cursor:pointer;"> <span class="song">P470</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1581" id="1582">〔一〕</a>景陽井　原本井作并，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作井。按<span class="zhuanming">隋</span>滅<span class="zhuanming">陳</span>，<span class="zhuanming">后主</span>與<span class="zhuanming">張貴妃</span>﹑<span class="zhuanming">孔貴嬪</span>匿於<span class="zhuanming">景陽宫</span>井中，被俘獲，此謂追尋<span class="zhuanming">陳</span>亡遺跡，作井者是也，今據正。</span> </p></div></div></div>
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陳新羅國玄光傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121996" key="1121996"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 陳新羅國玄光傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121997" key="1121997"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000328"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00444','848911',this);" style="cursor:pointer;"> <span class="song">P444</span></i>陳新羅國玄光傳</b></p><p> <span><span class="zhuanming">釋玄光</span>者，<span class="zhuanming">海東</span><span class="zhuanming">熊州</span>人也。少而頴</span> <a class="zhuhao" href="#1536" id="1533">〔一〕</a> <span>悟，頓厭俗塵，決求名師，專修<span class="zhuanming">梵</span>行。迨夫成長，願越滄溟，求中土禪法。於是觀光<span class="zhuanming">陳國</span>，利往<span class="zhuanming">衡山</span>，見<span class="zhuanming">思</span>大和尚，開物成化，神解相參。<span class="zhuanming">思師</span>察其所由，密授<span class="shuming">法華</span><span class="shuming">安樂行門</span>。<span class="zhuanming">光</span>利若神錐，無堅不犯，新猶劫貝，有染皆鮮。稟而奉行，勤而罔忒，俄證<span class="shuming">法華</span>三昧，請求印可。<span class="zhuanming">思</span>爲證之：“汝之所證，真實不虚，善護念之，令法</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00445','848911',this);" style="cursor:pointer;"> <span class="song">P445</span></i> <span>增長。汝還本土，施設善權，好負螟蛉，皆成蜾蠃。”<span class="zhuanming">光</span>礼而垂泣，自爾返錫<span class="zhuanming">江南</span>。屬本國舟艦附載，離岸時，則綵雲亂目，雅樂沸空，絳節霓旌，傳呼而至。空中聲云：“天帝召<span class="zhuanming">海東</span><span class="zhuanming">玄光</span>禪師。”<span class="zhuanming">光</span>拱手避讓，唯見青衣前導，少選入宫城，且非人間官府。羽衞之設也，無非鱗介，參雜鬼神。或曰：“今日天帝降龍王宫，請師説親證法門，吾曹水府，蒙師利益。”既登寶殿，次陟高臺，如問而談，略經七日。然後王躬送别，其船泛洋不進。<span class="zhuanming">光</span>復登船，船人謂經半日而已。</span> </p><p> <span><span class="zhuanming">光</span>歸<span class="zhuanming">熊州</span><span class="zhuanming">翁山</span>，卓錫結茅，乃成<span class="zhuanming">梵</span>刹。同聲相應，得法者蟄户爰開；樂小迴心，慕羶者螘連倐至。其如升堂受莂者一人，入火光三昧一人，入水光三昧二人，互得其二種法門。從發者彰三昧名耳。其諸門生，譬如衆鳥附<span class="zhuanming">須彌山</span>，皆同一色也。<span class="zhuanming">光</span>末之滅，罔知攸往。<span class="zhuanming">南嶽</span>祖構影堂，内圖二十八人，<span class="zhuanming">光</span>居一焉。<span class="zhuanming">天台</span><span class="zhuanming">國清寺</span>祖堂亦然。</span> </p><p> <span class="font12 zhu">系曰：夫約佛滅後，驗入道之人，以教理行果四法明之，則無逃隱矣。去聖彌近者，修行成果位證也。去聖稍遙者，學教易見理親也。其更緜邈者，學教不精，見理非諦。夫一念不生，前後際斷，斯頓心成佛也。理佛具足，行布施</span> <a class="zhuhao" href="#1537" id="1534">〔二〕</a> <span class="font12 zhu">行，曾未嘗述行佛，具體而微。<span class="zhuanming">東夏</span>自<span class="zhuanming">六祖</span>已來，多談禪理，少談禪行焉。非<span class="zhuanming">南能</span>不說行，且令見道如救頭</span> <a class="zhuhao" href="#1538" id="1535">〔三〕</a> <span class="font12 zhu">然之故。<span class="zhuanming">南岳</span><span class="zhuanming">思師</span>切在兼修，乘戒俱急，是以學者驗諸行果。其如入火光三昧者，<span class="shuming">處胎經</span>中以禪定攝意入火界三昧，刹土洞然。愚夫</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00446','848911',this);" style="cursor:pointer;"> <span class="song">P446</span></i> <span class="font12 zhu">謂是遭焚。若入水界三昧，愚夫見謂爲水，投物于中。菩薩心如虛空不覺觸嬈者，此非二乘所能究盡也。斯乃急於行果焉。無令口說而身意不修，何由助道邪？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00468','848911',this);" style="cursor:pointer;"> <span class="song">P468</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1533" id="1536">〔一〕</a>頴悟　原本頴作潁，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。正字當作穎。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1534" id="1537">〔二〕</a>布施法　原作施作修，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1535" id="1538">〔三〕</a>救頭　原本頭作投，音之譌，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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隋江都宫法喜傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122000" key="1122000"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 隋江都宫法喜傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122001" key="1122001"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000329"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00446','848912',this);" style="cursor:pointer;"> <span class="song">P446</span></i>隋江都宫法喜傳</b></p><p> <span><span class="zhuanming">釋法喜</span>，<span class="zhuanming">南海</span>人也，形容寢陋，短弱迂踈，可年四十許。嶺表耆老咸言：“兒童時見識之，顔貌如今無異。”蠻蜒間相傳云已三百歲矣。亦自言舊識<span class="zhuanming">廬山</span><span class="zhuanming">慧遠</span>法師，説<span class="zhuanming">晉</span><span class="zhuanming">宋</span>朝事，歷歷如信宿前耳。平素時悄默，見人必語，語必含深意，吉凶之徵，有如影響。人亦不欲與<span class="zhuanming">喜</span>相見，懼直言災惡忤逆意也。<span class="zhuanming">陳朝</span><span class="zhuanming">馬静</span>爲<span class="zhuanming">廣州</span>刺史，方上任，<span class="zhuanming">喜</span>直入州上廳事，畫地作馬頭形，以示其子而去。<span class="zhuanming">静</span>本<span class="zhuanming">扶風</span>名族，雄勇多武略，不閑事體。及臨州也，每出行部，從甲士數萬，旌旗劍戟，若虹霓映乎霜雪，言以此可用威邊徼。其奢僭過度，王者之不若，被人誣告謀反。<span class="zhuanming">静</span>懼，卽遣妻子百餘人入朝，示無圖變。<span class="zhuanming">陳王</span>猶惑，遣<span class="zhuanming">臨汝侯</span>觀其形勢曰：“必有反狀，便可行戮。實無逆謀，直往代之。”<span class="zhuanming">臨汝</span>利其財産，至州不驗是非。<span class="zhuanming">静</span>恃心無異，束手詣<span class="zhuanming">臨汝</span>，便叱左右擒而斬之。此畫地之明効矣。<span class="zhuanming">喜</span>之先見，皆同此類。</span> </p><p> <span><span class="zhuanming">煬帝</span>聞之，追來<span class="zhuanming">揚州</span>。未久，宫内樹一堂新成。<span class="zhuanming">喜</span>怱怱升堂觀覽，俄驚走下階，唱言“幾壓殺”！其日夜闌，大雨堂崩，斃者數人</span> <a class="zhuhao" href="#1541" id="1539">〔一〕</a> <span>，其後又於宫内環走，言索羊頭。帝聞惡之，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00447','848912',this);" style="cursor:pointer;"> <span class="song">P447</span></i> <span>責以狂言，勑鏁著一室。數日，三衞於市見<span class="zhuanming">喜</span>坦率遊行。還奏，勑所司覆驗禁閉之處，門鏁如故。守當者云：“<span class="zhuanming">喜</span>見在室内。”於是開户，見袈裟覆一聚白骨，其鏁貫項骨不脱。帝甚驚怪，勑遣長史<span class="zhuanming">王恒</span>疾往驗之，袈裟覆白骨，骨皆鉤鏁相連，鐵鏁縻其項骨。帝聞愕然稱嘆，尤增信重，勑令勿輕摇蕩，曰：“聖者神變無方。”至暮，<span class="zhuanming">喜</span>還在室，或言或笑，守門復奏。帝令脱鏁，縱其所適。有於一日赴數家齋食，或時飲酒啖肉，都無拘忌。俄而有疾，常所卧牀自撤薦席，櫬簀而欹寢。令人於下鋪炭甚熾，數日而終，半身焦爛。葬于<span class="zhuanming">香山寺</span>側。後四年</span> <a class="zhuhao" href="#1542" id="1540">〔二〕</a> <span>，<span class="zhuanming">南海郡</span>奏<span class="zhuanming">喜</span>見還在郡。勑遣開棺，空無所有矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00468','848912',this);" style="cursor:pointer;"> <span class="song">P468</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1539" id="1541">〔一〕</a>斃者數人　<span class="shuming">太平廣記</span>卷九十一引<span class="shuming">大業拾遺記</span>作“壓殺數十人。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1540" id="1542">〔二〕</a>後四年　<span class="shuming">廣記</span>作“至<span class="zhuanming">大業</span>四年。”</span> </p></div></div></div>
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後魏晉陽河秃師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122007" key="1122007"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 後魏晉陽河秃師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122008" key="1122008"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00444','848910',this);" style="cursor:pointer;"> <span class="song">P444</span></i><p class="font18" id="ZSK15387-001-BT0000327"><b>後魏晉陽河秃師傳<a class="zhuhao" href="#1532" id="1531">〔一〕</a></b></p><p> <span><span class="zhuanming">釋河秃</span>師者，不詳何許人也。<span class="zhuanming">魏</span><span class="zhuanming">孝昌</span>中，於<span class="zhuanming">晉陽</span>市肆間行往，乍愚乍智，作沙門形。時人不測，止呼爲<span class="zhuanming">河秃師</span>。及<span class="zhuanming">齊</span><span class="zhuanming">神武</span>誕第二子<span class="zhuanming">洋</span>，<span class="zhuanming">文宣帝</span>也，<span class="zhuanming">武明太后</span>見家貧甚，與親戚言及家計，正憂飢凍死耳。<span class="zhuanming">洋</span>方生數月，尚未能言，欻言曰：“得活”，二字分明。太后左右大驚，而不敢言，謂爲妖怪。時傳<span class="zhuanming">秃師</span>神異，射事多中，巧誘而至。太后意占其兒子早言爲怪，乃徧見諸子，<span class="zhuanming">文襄</span><span class="zhuanming">魏永熙后</span>旁以禄位歷問之，至<span class="zhuanming">洋</span>再三舉手，指天而已，口無所言。若諸子，皆别無舉措矣。後不測其終。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00468','848910',this);" style="cursor:pointer;"> <span class="song">P468</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1531" id="1532">〔一〕</a>河秃師　按<span class="shuming">太平廣記</span>卷九十一引<span class="shuming">廣古今五行記</span>有<span class="zhuanming">阿秃師</span>，亦<span class="zhuanming">北齊</span>時<span class="zhuanming">晉陽</span>異僧，河﹑阿字形相似，疑是一人。但所記事迹各殊。</span> </p></div></div></div>
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唐明州雪竇院恒通傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122015" key="1122015"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐明州雪竇院恒通傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122016" key="1122016"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00298','848805',this);" style="cursor:pointer;"> <span class="song">P298</span></i><p class="font18" id="ZSK15387-001-BT0000216"><b>唐明州雪竇院恒通傳<span class="font12 zhu">招賢岑師</span></b></p><p> <span><span class="zhuanming">釋恒通</span></span> <a class="zhuhao" href="#1059" id="1057">〔一〕</a> <span>，俗姓<span class="zhuanming">李</span>，<span class="zhuanming">邢州</span><span class="zhuanming">平恩</span>人也。家傳士族，幼而知學。<span class="zhuanming">蘇秦</span>顯達，猶懷二頃之田；<span class="zhuanming">元亮</span>孤高，不羡五斗</span> <a class="zhuhao" href="#1060" id="1058">〔二〕</a> <span>之禄。縱越掞天擲地，拖紫腰金，瞬息浮華，豈裨來業？父母終禮，年甫十三，潜入<span class="zhuanming">鵲山</span>訪道依師。既罷丘墳，唯披<span class="zhuanming">釋</span>典，精虔懺誦，懇侍巾瓶，不弭初終，蒙恩剃度。年二十，於本州<span class="zhuanming">開元寺</span>具戒。後往<span class="zhuanming">京兆</span><span class="zhuanming">薦福寺</span>聽習經律。七八年間，尋窮藏教，乃曰：“<span class="zhuanming">摩騰</span>入<span class="zhuanming">漢</span>，譯著斯文。聖胄來<span class="zhuanming">梁</span>，復明何事？”因辭北闕，逕詣南方，遇<span class="zhuanming">招賢</span><span class="zhuanming">岑</span>大師。大</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00290','848805',this);" style="cursor:pointer;"> <span class="song">P290</span></i> <span>師問曰：“何處人也？”曰：“<span class="zhuanming">邢州</span>人也。”<span class="zhuanming">招賢</span>曰：“我道不從彼來。”<span class="zhuanming">通</span>曰：“和尚還住此無？”於是有滯皆伸，無疑不決。後指<span class="zhuanming">洞山</span>﹑<span class="zhuanming">石霜</span>，皆往參焉。<span class="zhuanming">招賢</span>示滅，<span class="zhuanming">通</span>以弟子禮事之。<span class="zhuanming">咸通</span>末，遊<span class="zhuanming">宣城</span>，尚書<span class="zhuanming">崔寓</span>素奉禪門，攀迎莊肅，覩<span class="zhuanming">通</span>儀表拔俗，問答往還，<span class="zhuanming">崔</span>甚悦服。於<span class="zhuanming">謝仙山</span>奏置禪院，號<span class="zhuanming">瑞聖</span>，請以居之。四方毳衲之徒，不邀自聚。<span class="zhuanming">博陵</span>方議奏薦師號，堅讓遂寢。<span class="zhuanming">中和</span>末，<span class="zhuanming">文德</span>初，群寇競起。<span class="zhuanming">通</span>領徒至<span class="zhuanming">四明</span>。<span class="zhuanming">大順</span>二年，郡牧<span class="zhuanming">黄君</span><span class="zhuanming">晟</span>請留居<span class="zhuanming">雪竇</span>焉，蔚然盛化。<span class="zhuanming">天祐</span>二年七月示疾，越九日躬入浴室，却坐繩牀，集衆焚香，勤勤付囑，合掌而逝。春秋七十二，夏臘五十二。以其年八月七日遷石塔于院之西南二百餘步。</span> </p><p> <span>或曰：“<span class="zhuanming">通</span>臨終言：我<span class="zhuanming">龐勛</span>也。”此非也。高僧<span class="zhuanming">無作</span>爲<span class="shuming">行録</span>而無此説。若觀年臘，<span class="zhuanming">龐勛</span>豈正弱冠來逃難邪？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00298','848805',this);" style="cursor:pointer;"> <span class="song">P298</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1057" id="1059">〔一〕</a>恒通　<span class="shuming">傳燈録</span>作“常通”，避<span class="zhuanming">宋</span>諱改字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1058" id="1060">〔二〕</a>五斗　原本斗作科，乃枓之形譌，枓卽斗字。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作斗，今從改。</span> </p></div></div></div>
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唐嵩嶽閑居寺元珪傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122019" key="1122019"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐嵩嶽閑居寺元珪傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122020" key="1122020"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00474','848926',this);" style="cursor:pointer;"> <span class="song">P474</span></i><p class="font18" id="ZSK15387-001-BT0000344"><b>唐嵩嶽閑居寺元珪傳</b></p><p> <span><span class="zhuanming">釋元珪</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">伊闕</span>人也。稟氣英奇，寬裕閑雅。既緣宿習，乃誓出家，於<span class="zhuanming">永淳</span>二年遂登滿足，乃隸名<span class="zhuanming">閑居寺</span>。以習毗尼，雖勤無懈，執律唯堅。後悟<span class="zhuanming">少林寺</span><span class="zhuanming">禪宗</span>，大通心要，深入玄微</span> <a class="zhuhao" href="#1606" id="1595">〔一〕</a> <span>，遂卜廬于嶽中<span class="zhuanming">龐塢</span>。謂其徒<span class="zhuanming">仁素</span>曰：“吾始居寺東嶺。吾滅，汝必塔吾骸于此。”<span class="zhuanming">珪</span>安于巖阿。</span> </p><p> <span>時有峩冠袴褶，部曲繁多，輕步舒徐，稱謁大師。<span class="zhuanming">珪</span>覩其貌偉，精爽不倫，謂之曰：“善來仁者，胡謂</span> <a class="zhuhao" href="#1607" id="1596">〔二〕</a> <span>而至？”曰：“師寧識我邪？”<span class="zhuanming">珪</span>曰：“吾觀佛與衆生等，吾一目之，豈分别識也？”對曰：“我此嶽神也。吾能利害生死於人，師安得一目我哉？”<span class="zhuanming">珪</span>曰：“汝能生死於人，吾本不生，汝焉能死？吾視身與空等，視吾與汝等，汝能壞空與汝乎？苟能壞空及壞汝，吾則不生不滅也。汝尚不能如是，又焉能生死吾邪？”嶽神稽首再拜曰：“我亦聰明正直於餘神，豈能知師有廣大之智辯乎？願授之正戒，令我度世，助其威福。”<span class="zhuanming">珪</span>曰：“神既乞戒，卽既戒也。所以者何？戒外無戒，又何戒哉？”神曰：“此理也我聞茫昧，止求師戒我身爲門弟子。”<span class="zhuanming">珪</span>辭不獲，卽爲張座，焚香秉鑪正杌曰：“付汝五戒，汝能奉持，卽嚮曰能。不能，卽曰否。”神曰：“洗耳傾聽，虚心納教。”<span class="zhuanming">珪</span>曰：“汝能不婬乎？”神曰：“亦娶也。”曰：“非謂此也，謂無羅</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00475','848926',this);" style="cursor:pointer;"> <span class="song">P475</span></i> <span>欲也。”神曰：“能。”曰：“汝能不盗乎？”神曰：“何乏我也，焉有盗取哉？”曰：“非謂此也，謂饗而福淫，不供而禍善也。”神曰：“能。”曰：“汝能不殺乎？”神曰：“政柄在躬，焉曰不殺？”曰：“非謂此也，謂有濫誤混疑也。”神曰：“能。”曰：“汝能不妄乎？”神曰：“我本正直，焉能有妄？”曰：“非謂此也，謂先後不合天心也。”神曰：“能。”曰：“汝能不遭酒敗乎？”神曰：“力</span> <a class="zhuhao" href="#1608" id="1597">〔三〕</a> <span>能。”<span class="zhuanming">珪</span>曰：“如上是爲佛戒也。”又言：“以有心奉持而無心拘執；以有心爲物而無心想身。能如是，則先天地生不爲精，後天地死不爲老，終日變化而不爲動，畢盡寂默而不爲休。悟此，則雖娶</span> <a class="zhuhao" href="#1609" id="1598">〔四〕</a> <span>非妻也，雖饗非取也，雖柄非權也，雖作非故也，雖醉非惛也。若能無心於萬物，則羅欲不爲婬，福淫禍善不爲盗，濫誤混疑不爲殺，先後違天不爲妄，惛荒顛倒不爲醉，是謂無心也。無心則無戒，無戒則無心，無佛無衆生，無汝及無我，無我無汝，孰能戒哉？”神曰：“我神通亞佛。”<span class="zhuanming">珪</span>曰：“汝神通十句，五能五不能。佛則十句，七能三不能。”神悚然避席，啓跪</span> <a class="zhuhao" href="#1610" id="1599">〔五〕</a> <span>頗恭曰：“可得聞乎？”曰：“汝能㑦</span> <a class="zhuhao" href="#1611" id="1600">〔六〕</a> <span>上帝，東天行而西七曜乎？”曰：“不能。”又曰：“汝能奪地祇融<span class="zhuanming">五嶽</span>而結四海乎？”曰：“不能。”<span class="zhuanming">珪</span>曰：“是爲五不能也。”又曰：“佛能空一切相，成萬法智，而不能卽滅定業。佛能知群有性，窮億劫事，而不能化導無緣。佛能度無量有情，而不能盡衆生界。是爲三不能也。定業亦不牢久，無緣亦謂一期，衆生界本無增減。亘無一人，能主有法。有法無主，是謂無法。無法無主，是謂無心。如我解佛亦無神通也，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00476','848926',this);" style="cursor:pointer;"> <span class="song">P476</span></i> <span>但能以無心通達一切法耳。作用冥現有情前也。若有心有作，作用必不普周焉。”嶽神曰：“我誠淺昧，未聞空義，願師授我戒，我當奉行，更何業因可拘塵界？我願報慈德，効我所能！”<span class="zhuanming">珪</span>曰：“吾觀身無物，觀無常法窟</span> <a class="zhuhao" href="#1612" id="1601">〔七〕</a> <span>，塊然更有何欲？”神曰：“師必命我爲世間事，展我少小神功，使已發心﹑初發心﹑未發心﹑不信心﹑必信心五等人目我神蹤，知有佛有神，有能有不能，有自然有非自然者。”<span class="zhuanming">珪</span>曰：“無爲是，無爲是。”神曰：“佛亦使神護法，師寧隳叛佛邪？隨意垂誨。”<span class="zhuanming">珪</span>不得已而言曰：“東巖，寺之障也，莽然無樹。北岫有之，而背非屏擁。汝能移北樹於東嶺乎？”神曰：“已聞命矣。”又陳曰：“我必昏夜風雷擺摇震運，願師無駭。”卽鄭重作礼辭去。<span class="zhuanming">珪</span>門送而且觀之，見儀衞逶迤如王者之行仗。又復碧靄紅霞，紫嵐皓氣，間錯四散，幢蓋環珮，戈戟森森，凌高𥧲空，杳渺隱没焉</span> <a class="zhuhao" href="#1613" id="1602">〔八〕</a> <span>。其夕果有暴風吼雷，奔雲霆電</span> <a class="zhuhao" href="#1614" id="1603">〔九〕</a> <span>隆棟壯宇岌礘將圮</span> <a class="zhuhao" href="#1615" id="1604">〔一○〕</a> <span>，定僧瞻動，宿鳥聲狂，互相敲礚，物不安所。乃謂衆僧曰：“無怖，無怖，神與我契矣。”詰旦和霽，則北巖松栝盡移東嶺，森然行植焉。而<span class="zhuanming">珪</span>謂其徒曰：“吾殁後無令外知，若爲口實，人將妖我也。”</span> </p><p> <span>以<span class="zhuanming">開元</span>四年丙辰歲，囑累門人，若委蜕焉</span> <a class="zhuhao" href="#1616" id="1605">〔一一〕</a> <span>。春秋七十三。遂營塔于嶽之東嶺，影堂存于本院。後十二年告成，縣尉<span class="zhuanming">許籌</span>追<span class="zhuanming">珪</span>之德爲記焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00499','848926',this);" style="cursor:pointer;"> <span class="song">P499</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1595" id="1606">〔一〕</a>後悟少林寺禪宗……玄微　<span class="shuming">傳燈録</span>卷四作“後謁<span class="zhuanming">安國師</span>，印以真宗，頓悟玄旨”。<span class="shuming">珪禪師塔記</span>亦云：“及少林尊者開示大乘，諮禀至道。”（<span class="shuming">金石萃編</span>卷七十三）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1596" id="1607">〔二〕</a>胡謂　<span class="zhuanming">揚州</span>本及<span class="shuming">傳燈録</span>謂作爲，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1597" id="1608">〔三〕</a>力能　<span class="shuming">傳燈録</span>無力字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1598" id="1609">〔四〕</a>雖娶　原本娶作娵，非，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">傳燈録</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1599" id="1610">〔五〕</a>啟跪　<span class="zhuanming">揚州</span>本及<span class="shuming">傳燈録</span>作“跪啟”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1600" id="1611">〔六〕</a>能㑦　<span class="zhuanming">揚州</span>本及<span class="shuming">傳燈録</span>㑦作戾。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1601" id="1612">〔七〕</a>觀無常法窟　<span class="zhuanming">揚州</span>本作“觀法無常”四字，<span class="shuming">傳燈録</span>﹑<span class="shuming">佛祖通載</span>卷十六同。窟字疑涉下“塊”音近而衍。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00500','848926',this);" style="cursor:pointer;"> <span class="song">P500</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1602" id="1613">〔八〕</a>又復碧靄……杳渺隱没焉　<span class="zhuanming">揚州</span>本無此三十一字，蓋脱去。<span class="shuming">傳燈録</span>﹑<span class="shuming">佛祖通載</span>並有之，惟文稍略耳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1603" id="1614">〔九〕</a>奔雲霆電　原本電作雷，與上雷字複，從<span class="shuming">大正</span>本及<span class="shuming">傳燈録</span>改。<span class="zhuanming">揚州</span>本脱此句。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1604" id="1615">〔一○〕</a>隆棟壯宇岌礘將圮　<span class="shuming">大正</span>本同。<span class="zhuanming">揚州</span>本作“棟宇將圮”四字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1605" id="1616">〔一一〕</a><span class="shuming">塔記</span>作“<span class="zhuanming">開元</span>四年歲次景辰秋八月甲辰朔十日癸丑終于<span class="shuming">龐塢</span>”。</span> </p></div></div></div>
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唐袁州仰山慧寂傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122023" key="1122023"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐袁州仰山慧寂傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122024" key="1122024"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000217"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00290','848806',this);" style="cursor:pointer;"> <span class="song">P290</span></i>唐袁州仰山慧寂傳</b></p><p> <span><span class="zhuanming">釋慧寂</span>，俗姓<span class="zhuanming">葉</span>，<span class="zhuanming">韶州</span><span class="zhuanming">湏昌</span></span> <a class="zhuhao" href="#1066" id="1061">〔一〕</a> <span>人也。登年十五，懇請出家，父母都不聽允。止十七，再求堂親，猶豫未決。其夜有白光</span> <a class="zhuhao" href="#1067" id="1062">〔二〕</a> <span>二道從<span class="zhuanming">曹溪</span>發來，直貫其舍。時父母</span> <a class="zhuhao" href="#1068" id="1063">〔三〕</a> <span>乃悟是子至誠之所感也。<span class="zhuanming">寂</span>乃斷左無名指及小指，器藉跪致堂階曰：“答謝劬勞！”如此，父母知</span> <a class="zhuhao" href="#1069" id="1064">〔四〕</a> <span>其不可留，捨之。依<span class="zhuanming">南華寺</span><span class="zhuanming">通</span>禪師下削染，年及十八，尚爲息慈。營持道具，行尋知識。先見<span class="zhuanming">躭</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00291','848806',this);" style="cursor:pointer;"> <span class="song">P291</span></i> <span><span class="zhuanming">源</span>。數年，良有所得。後參<span class="zhuanming">大潙山</span>禪師，提誘哀之。棲泊十四五載，而足跋，時號<span class="zhuanming">跋脚</span></span> <a class="zhuhao" href="#1070" id="1065">〔五〕</a> <span><span class="zhuanming">驅烏</span>。凡於商攉，多示其相。時<span class="zhuanming">韋胄</span>就<span class="zhuanming">寂</span>請伽陁，乃將紙畫規圓相，圓圍下注云：“思而知之，落第二頭。云不思而知，落第三首。”乃封呈達。自爾有若干勢以示學人，謂之<span class="zhuanming">仰山</span>門風也。海衆摳衣得道者，不可勝計，往往有神異之者，倐來忽去，人皆不測。後勑追謚大師，曰<span class="zhuanming">智通</span>，塔號<span class="zhuanming">妙光</span>矣。今傳<span class="shuming">仰山法示成圖相</span>，行于代也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00298','848806',this);" style="cursor:pointer;"> <span class="song">P298</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1061" id="1066">〔一〕</a>湏昌人　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本湏作須，<span class="zhuanming">宋</span>本作湞，<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年録</span>從之。<span class="shuming">傳燈録</span>卷十一作“<span class="zhuanming">韶州</span><span class="zhuanming">懷化</span>人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1062" id="1067">〔二〕</a>白光　<span class="zhuanming">宋</span>本白下有色字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1063" id="1068">〔三〕</a>時父母　<span class="zhuanming">宋</span>本無時字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1064" id="1069">〔四〕</a>父母知　原本無知字，<span class="zhuanming">宋</span>本有之，義長，今從補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1065" id="1070">〔五〕</a>跋脚　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本跋作跛。</span> </p></div></div></div>
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唐廬江灊山天柱寺惠符傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122027" key="1122027"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐廬江灊山天柱寺惠符傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122028" key="1122028"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00477','848927',this);" style="cursor:pointer;"> <span class="song">P477</span></i><p class="font18" id="ZSK15387-001-BT0000345"><b>唐廬江灊山天柱寺惠符傳<a class="zhuhao" href="#1619" id="1617">〔一〕</a></b></p><p> <span><span class="zhuanming">釋惠符</span>，姓<span class="zhuanming">戚氏</span>，<span class="zhuanming">越州</span><span class="zhuanming">諸暨</span>人也。登其弱冠，勇氣過人，角力馳逐，無能及者。然其任俠，且厭在家，忽投<span class="zhuanming">香嚴寺</span>，矯迹柔心，淳淑頓變。納法之後，練行孤標。每夜沿山據草座，安禪不動。復研尋經論，見<span class="zhuanming">潛縣</span>之<span class="zhuanming">霍山</span>，昔<span class="zhuanming">漢武</span>嘗徙<span class="zhuanming">南嶽</span>之祭于此，極成勝境。其中<span class="zhuanming">天柱寺</span>可以棲神，乃結庵居焉。無幾，有巨蛇張口，毒火焱焱。<span class="zhuanming">符</span>徐語之曰：“汝尋宿債，吾可噬也。不然，洗身定意，如運業通，來爲受戒。”斯須，弭按蜿蜒而去，果化成人形，來求出家。<span class="zhuanming">符</span>爲之落髮</span> <a class="zhuhao" href="#1620" id="1618">〔二〕</a> <span>，披衣受訖，礼辭而退。後被告<span class="zhuanming">符</span>私度，具以實對辯。<span class="zhuanming">符</span>云：“若私度有𠍴，甘聽其罪。”官吏知非常而縱之。<span class="zhuanming">符</span>凡見瘡癤膿流，皆呪之則差。至<span class="zhuanming">開元</span>十八年，無疾而終。乃從火葬，見骨節相連之狀焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00500','848927',this);" style="cursor:pointer;"> <span class="song">P500</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1617" id="1619">〔一〕</a>廬江　<span class="zhuanming">宋</span>本無此二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1618" id="1620">〔二〕</a>落髮　<span class="zhuanming">宋</span>本髮作䰂。</span> </p></div></div></div>
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唐福州雪峯廣福院義存傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122031" key="1122031"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐福州雪峯廣福院義存傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122032" key="1122032"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000214"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00286','848803',this);" style="cursor:pointer;"> <span class="song">P286</span></i>唐福州雪峯廣福院義存傳</b></p><p> <span><span class="zhuanming">釋義存</span>，<span class="zhuanming">長慶</span>二年壬寅生於<span class="zhuanming">泉州</span><span class="zhuanming">南安縣</span><span class="zhuanming">曾氏</span>。自王父而下，皆友僧親佛，清淨謹愿。<span class="zhuanming">存</span>生而鼻逆葷血。乳抱中，或聞鐘磬，或見僧像，其容必動，以是别垂愛於膝下。九歲請出家，怒而未允。十二從家君遊<span class="zhuanming">蒲田</span><span class="zhuanming">玉潤寺</span></span> <a class="zhuhao" href="#1049" id="1045">〔一〕</a> <span>，有律師<span class="zhuanming">慶玄</span>，持行高潔，遽拜之曰：“我師也。”遂留爲童侍焉。十七落髮，來謁<span class="zhuanming">芙蓉山</span><span class="zhuanming">恒照</span></span> <a class="zhuhao" href="#1050" id="1046">〔二〕</a> <span>大師，見而奇之，故止其所。至<span class="zhuanming">宣宗</span>中興<span class="zhuanming">釋氏</span>，其道也湼而不緇，其身也裦然</span> <a class="zhuhao" href="#1051" id="1047">〔三〕</a> <span>而出。北遊<span class="zhuanming">吴</span>﹑<span class="zhuanming">楚</span>﹑<span class="zhuanming">梁</span>﹑<span class="zhuanming">宋</span>﹑<span class="zhuanming">燕</span>﹑<span class="zhuanming">秦</span>，受具足戒於<span class="zhuanming">幽州</span><span class="zhuanming">寶刹寺</span>訖，巡名山，扣諸禪宗，突兀飄颻，雲翔鳥逝。爰及<span class="zhuanming">武陵</span>，一面<span class="zhuanming">德山</span>，止於珍重而出。其徒數百，咸莫測之。<span class="zhuanming">德山</span>曰：“斯無階也，吾得之矣。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00287','848803',this);" style="cursor:pointer;"> <span class="song">P287</span></i> <span><span class="zhuanming">咸通</span>六年，歸于<span class="zhuanming">芙蓉</span>之故山。其年<span class="zhuanming">圓寂</span>大師亦自<span class="zhuanming">潙山</span>擁徒至于<span class="zhuanming">怡山</span>，<span class="zhuanming">王真君</span>上昇之地，其徒<span class="zhuanming">孰</span></span> <span class="font12 zhu"><span class="zhuanming">孰</span>師已嗣<span class="zhuanming">德山</span>。</span> <span>纍纍而疑關，<span class="zhuanming">存</span>拒而久之。則有<span class="zhuanming">行實</span>者，始以<span class="zhuanming">存</span>同而議曰：“我之道巍巍乎，法門圍遶之所，不可造次，其地宜若布金之形勝可矣。府之西二百里有山焉，環控四邑，峭拔萬仞，崷崪以支圓碧，培塿以覛群青。怪石古松，棲蟄龜鶴；靈湫邃壑，隱見龍雷。山之巔，先冬而雪，盛夏而寒。其樹皆别垂藤蘿，𦭵茸而以爲之衣，交錯而不呈其形。奇姿異景，不可殫狀，雖<span class="zhuanming">霍童</span>﹑<span class="zhuanming">武夷</span>，無以加之。實<span class="zhuanming">閩越</span>之神秀，而古仙之未攸居，誠有待於我也。祈以偕行去。”秋七月，穿雲躡蘚，陟險昇幽，將及之。<span class="zhuanming">存</span>曰：“真吾居也。”其夕山之神果效靈。翌日巖谷爽朗，煙霞飛動。雲庵既立，月構旋隆。繇是柅法輪於無爲，樹空門於有地，<span class="zhuanming">行實</span>乃請名其山曰<span class="zhuanming">雪峯</span>，以其冬雪夏寒，取<span class="zhuanming">鷲嶺</span>﹑<span class="zhuanming">猴江</span>之義。斯則庚寅逮于乙未，<span class="zhuanming">存</span>以山而道任，山以<span class="zhuanming">存</span>而名出。天下之<span class="zhuanming">釋</span>子，不計<span class="zhuanming">華夏</span>，趨之若召。<span class="zhuanming">乾符</span>中，觀察使<span class="zhuanming">京兆</span><span class="zhuanming">韋公</span>﹑<span class="zhuanming">中和</span>中司空<span class="zhuanming">穎川</span><span class="zhuanming">陳公</span>，每渴醍醐而不克就飲，交使馳懇，<span class="zhuanming">存</span>爲之入府，從人願也。其時内官有復命于<span class="zhuanming">京</span>，語其道其儕之拔俗悟空者，請蜕浮華而來脱屣。<span class="zhuanming">僖宗</span>皇帝聞之，翰林學士訪於<span class="zhuanming">閩</span>人<span class="zhuanming">陳延効</span>，得其實奏。於是乃錫<span class="zhuanming">真覺大師</span>之號</span> <a class="zhuhao" href="#1052" id="1048">〔四〕</a> <span>，仍以紫袈裟俾<span class="zhuanming">延効</span>授焉。<span class="zhuanming">存</span>受之如不受，衣之如不衣。居累夏，辛亥歲朔，遽然杖屨，其徒啓而不答，雲以隨之，東浮于<span class="zhuanming">丹丘</span><span class="zhuanming">四明</span>。明年，屬<span class="zhuanming">王</span>侍中之始據<span class="zhuanming">閩越</span>，乃洗兵於法雨，致禮於禪林，馥<span class="zhuanming">存</span>之道，常東望</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00288','848803',this);" style="cursor:pointer;"> <span class="song">P288</span></i> <span>頂手。後二年自<span class="zhuanming">吴</span>還<span class="zhuanming">閩</span>，大加禮異。及<span class="zhuanming">閩王</span><span class="zhuanming">王氏</span>誓衆養民之外，雅隆其道，凡齋僧搆刹，必請問焉。爲之增宇﹑設像﹑鑄鐘以嚴其山，優施以充其衆。時則迎而館之于府之東西甲第。每將儼油幢聆法論，未嘗不移時。僅乎一紀，勤勤懇懇，熊羆之士，因之投跡檀那；漁臘之逸，其或弭心鱗羽。戊辰年春三月示疾，<span class="zhuanming">閩王</span>走毉，毉至粒藥以授，<span class="zhuanming">存</span>曰：“吾非疾也，不可罔子之工。”卒不餌之。其後札偈以遺法子，函翰以别王庭。夏五月二日，鳥獸悲鳴，雲木慘悴。其夜十有八刻時滅度，俗壽八十有七，僧臘五十有九。以其月十五日塔而藏之。爾日奔走，<span class="zhuanming">閩</span>之僧尼士庶，巷無居人。<span class="zhuanming">閩王</span>漣如出涕，且曰：“師其捨予，一何遽乎！”遣子<span class="zhuanming">延稟</span>躬祭奠之，復齋僧焉。</span> </p><p> <span><span class="zhuanming">存</span>之行化四十餘年，四方之僧争趨法席者不可勝筭矣。冬夏不減一千五百。徒之環足，其趨也馳而愈離，辯而愈惑。其庶幾者，一曰<span class="zhuanming">師備</span>，擁徒于<span class="zhuanming">玄沙</span>；</span> <span class="font12 zhu">今<span class="zhuanming">安國</span>也。</span> <span>次曰<span class="zhuanming">可休</span>，擁徒于<span class="zhuanming">越州</span><span class="zhuanming">洞巖</span>；次曰<span class="zhuanming">智孚</span>，擁徒于<span class="zhuanming">信州</span><span class="zhuanming">鵝湖</span>；其四曰<span class="zhuanming">惠稜</span>，擁徒于<span class="zhuanming">泉州</span><span class="zhuanming">招慶</span>；其五曰<span class="zhuanming">神晏</span>，住<span class="zhuanming">福州</span>之<span class="zhuanming">鼓山</span>。分燈化物，皆膺聖奬，賜紫袈裟，而<span class="zhuanming">玄沙</span>級<span class="zhuanming">宗一大師</span>焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">雪峯</span>道也恢廓乎！駿奔四海學人。所出門生形色不類，何邪？<span class="zhuanming">玄沙</span>乘<span class="shuming">楞嚴</span>而入道，識見天殊，其猶諺曰“青成藍，藍謝青，師何常？在明經。”故有過師之說。一則<span class="zhuanming">雪峯</span>自述，塔銘已盡其致也。一則<span class="zhuanming">玄沙</span>安立三句，決擇群見，極成洞過歟？今<span class="zhuanming">江表</span>多尙斯學，此學虛通，無繫了達，逍</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00289','848803',this);" style="cursor:pointer;"> <span class="song">P289</span></i> <span class="font12 zhu">遙勿拘，知乘急也。<span class="zhuanming">雪峯</span>化衆，切乎杜嘿禪坐，知戒急也。其能各捨一緩，以成一全，則可乎？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00297','848803',this);" style="cursor:pointer;"> <span class="song">P297</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1045" id="1049">〔一〕</a>玉潤寺　<span class="shuming">傳燈録</span>卷十六潤作澗。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00298','848803',this);" style="cursor:pointer;"> <span class="song">P298</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1046" id="1050">〔二〕</a>恒照　<span class="shuming">傳燈録</span>恒作常，蓋<span class="zhuanming">宋</span>人避諱所改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1047" id="1051">〔三〕</a>裦然　原本裦作褏，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1048" id="1052">〔四〕</a>真覺大師之號　按<span class="shuming">傳燈録</span>謂是<span class="zhuanming">懿宗</span>所賜號，<span class="shuming">佛祖通載</span>卷二十五同。</span> </p></div></div></div>
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[卷第十九　感通篇第六之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122036" key="1122036"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122037" key="1122037"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00473','848925',this);" style="cursor:pointer;"> <span class="song">P473</span></i><p class="font18" id="ZSK15387-001-BT0000343"><b>唐嵩嶽破竈墮傳</b></p><p> <span><span class="zhuanming">釋破竈墮</span>者，不知何許人也。<span class="zhuanming">天后</span>之世，參事<span class="zhuanming">嵩嶽</span><span class="zhuanming">安</span>禪師，號<span class="zhuanming">老安</span>是歟？通徹禪法，逍遥弗羈，恒理求而不見其前，别塗取而莫趨其後。嘗遇巫氏能與人醮竈祓禳，若<span class="zhuanming">漢武</span>之世<span class="zhuanming">李少君</span>，以祠竈可以致物同也。凡其解奏之時，往往見鬼物形兆，閭里迭畏，傳于衆多，殺少牢以祭之者交午。重其主竈，乃旛蓋擁之，祕而罕覩焉，<span class="zhuanming">楊子</span>所謂靈場之威宜夜矣乎？時<span class="zhuanming">墮</span>詣之，始勸巫者，終爲神説法已，告云：“我聞師教，決定生天。”乃現其形，礼辭且曰：“蒙師提耳，獲益彌深，得生殊<span class="zhuanming">勝天</span>。”言訖而隱，其竈卽神祠也，隨而瓦解，自然破落，非人力也</span> <a class="zhuhao" href="#1594" id="1593">〔一〕</a> <span>。遐邇驚駭，此師素不稱名，由此全取他名，號<span class="zhuanming">破竈墮</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00499','848925',this);" style="cursor:pointer;"> <span class="song">P499</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1593" id="1594">〔一〕</a>按<span class="shuming">傳燈録</span>卷四記此較詳，附之備考。“山塢有廟，甚靈。殿中唯安一竈，遠近祭祠不輟，烹殺物命甚多。師一日領侍僧入廟，以杖敲竈三下云：‘咄！此竈只是泥丸合成。聖從何來？靈從何起？恁麽烹宰物命？’又打三下，竈乃傾破墮落（原注：<span class="zhuanming">安國師</span>號爲<span class="zhuanming">破竈墮</span>）。須臾，有一人青衣峩冠，忽然設拜師前。師曰：‘是什麽人？’云：‘我本此廟竈神，久受業報。今日蒙師説無生法，得脱此處，生在天中，特來致謝。’師曰：‘是汝本有之性，非吾彊言。’神再禮而没。”</span> </p></div></div></div>
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唐澧州蘇溪元安傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122046" key="1122046"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐澧州蘇溪元安傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122047" key="1122047"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000215"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00289','848804',this);" style="cursor:pointer;"> <span class="song">P289</span></i>唐澧州蘇溪元安傳</b></p><p> <span><span class="zhuanming">釋元安</span>，俗姓<span class="zhuanming">淡</span></span> <a class="zhuhao" href="#1055" id="1053">〔一〕</a> <span>，<span class="zhuanming">鳳翔</span><span class="zhuanming">麟遊</span></span> <a class="zhuhao" href="#1056" id="1054">〔二〕</a> <span>人也。丱年於<span class="zhuanming">歧陽</span><span class="zhuanming">懷恩寺</span>從兄<span class="zhuanming">祐</span>律師出家。惟經與論，無不窮核。乃問道<span class="zhuanming">翠微</span>，次<span class="zhuanming">臨濟</span>，各飡法味，若飫香積之盂也。斲彫復朴，逍遥自如。聞<span class="zhuanming">夾山</span>道盛德至，造<span class="zhuanming">澧陽</span>當稽問轇轕，又增明淨。後開<span class="zhuanming">樂普山</span>，尋居<span class="zhuanming">蘇溪</span>，答詶請益，多偶句華美，爲四海傳焉。以<span class="zhuanming">昭宗</span><span class="zhuanming">光化</span>元年戊午十二月遷滅，享壽六十五，法臘四十六矣。臨終告衆，頗多警策辭句云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00298','848804',this);" style="cursor:pointer;"> <span class="song">P298</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1053" id="1055">〔一〕</a>俗姓淡　<span class="shuming">祖庭事苑</span>淡作談。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1054" id="1056">〔二〕</a>麟遊　原本作“遊麟”，<span class="shuming">傳燈録</span>卷十六作“麟遊”。按<span class="zhuanming">麟遊縣</span>，<span class="zhuanming">唐</span>屬<span class="zhuanming">關内道</span><span class="zhuanming">鳳翔府</span>是也，今從正。</span> </p></div></div></div>
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唐嵩嶽破竈墮傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122050" key="1122050"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐嵩嶽破竈墮傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122037" key="1122037"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00473','848925',this);" style="cursor:pointer;"> <span class="song">P473</span></i><p class="font18" id="ZSK15387-001-BT0000343"><b>唐嵩嶽破竈墮傳</b></p><p> <span><span class="zhuanming">釋破竈墮</span>者，不知何許人也。<span class="zhuanming">天后</span>之世，參事<span class="zhuanming">嵩嶽</span><span class="zhuanming">安</span>禪師，號<span class="zhuanming">老安</span>是歟？通徹禪法，逍遥弗羈，恒理求而不見其前，别塗取而莫趨其後。嘗遇巫氏能與人醮竈祓禳，若<span class="zhuanming">漢武</span>之世<span class="zhuanming">李少君</span>，以祠竈可以致物同也。凡其解奏之時，往往見鬼物形兆，閭里迭畏，傳于衆多，殺少牢以祭之者交午。重其主竈，乃旛蓋擁之，祕而罕覩焉，<span class="zhuanming">楊子</span>所謂靈場之威宜夜矣乎？時<span class="zhuanming">墮</span>詣之，始勸巫者，終爲神説法已，告云：“我聞師教，決定生天。”乃現其形，礼辭且曰：“蒙師提耳，獲益彌深，得生殊<span class="zhuanming">勝天</span>。”言訖而隱，其竈卽神祠也，隨而瓦解，自然破落，非人力也</span> <a class="zhuhao" href="#1594" id="1593">〔一〕</a> <span>。遐邇驚駭，此師素不稱名，由此全取他名，號<span class="zhuanming">破竈墮</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00499','848925',this);" style="cursor:pointer;"> <span class="song">P499</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1593" id="1594">〔一〕</a>按<span class="shuming">傳燈録</span>卷四記此較詳，附之備考。“山塢有廟，甚靈。殿中唯安一竈，遠近祭祠不輟，烹殺物命甚多。師一日領侍僧入廟，以杖敲竈三下云：‘咄！此竈只是泥丸合成。聖從何來？靈從何起？恁麽烹宰物命？’又打三下，竈乃傾破墮落（原注：<span class="zhuanming">安國師</span>號爲<span class="zhuanming">破竈墮</span>）。須臾，有一人青衣峩冠，忽然設拜師前。師曰：‘是什麽人？’云：‘我本此廟竈神，久受業報。今日蒙師説無生法，得脱此處，生在天中，特來致謝。’師曰：‘是汝本有之性，非吾彊言。’神再禮而没。”</span> </p></div></div></div>
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唐明州伏龍山惟靖傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122053" key="1122053"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐明州伏龍山惟靖傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122054" key="1122054"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000220"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00293','848809',this);" style="cursor:pointer;"> <span class="song">P293</span></i>唐明州伏龍山惟靖傳</b></p><p> <span><span class="zhuanming">釋惟靖</span>，<span class="zhuanming">吴門</span>人也。年三十許，形奇貌古，且類憨癡，入<span class="zhuanming">國寧寺</span>，巡僧房唱曰：“要人出家請留下。”至經藏院，見二衆闍梨大德<span class="zhuanming">慧政</span>，便跪拜伸誠，願容執侍。<span class="zhuanming">政公</span>允納，與翦飾。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00294','848809',this);" style="cursor:pointer;"> <span class="song">P294</span></i> <span>於<span class="zhuanming">天台</span>受具，暫歸謝<span class="zhuanming">政</span>，便尋訪名山。有知識處，必經寒燠。自爾勤於禪法，未嘗發言，卽居<span class="zhuanming">定光</span>禪師廢<span class="zhuanming">金地道塲</span>。侵星赴<span class="zhuanming">禪林寺</span>晨粥，而多虎豹，隨到寺門，虎踞地若伺候。<span class="zhuanming">靖</span>出，復隨至<span class="zhuanming">金地</span>。遲明，巨迹極多。<span class="zhuanming">靖</span>恐人知，以鋤滅虎跡。俄患背疽，困睡，有鴆鳥糞于瘡所，非久全愈。又虞冰雪，備粇</span> <a class="zhuhao" href="#1090" id="1089">〔一〕</a> <span>粒半斗，每日以銚合菜煑食，寘粇於地窖中。過期，用米常滿不耗。<span class="zhuanming">靖</span>乃築之而云：“吾被此物知，非理也。”尋居<span class="zhuanming">伏龍山</span>，山可瞰海，峯勢岹嶢，昔僧<span class="zhuanming">鑒諸</span>曾隱于是。<span class="zhuanming">諸</span>卽<span class="zhuanming">唐</span><span class="zhuanming">王相國</span>之母弟也，能文習道，刺史多往謁之。<span class="zhuanming">靖</span>續遁此山，刺史<span class="zhuanming">黄晟</span>常請出州，供施繁委。末於<span class="zhuanming">奉川北山</span>置院示疾坐終，享齡七十餘。窆于山下，塋塔存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00299','848809',this);" style="cursor:pointer;"> <span class="song">P299</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1089" id="1090">〔一〕</a>備粇　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本粇作粳，下同。按粇同糠（見<span class="shuming">集韻</span>），與粳不一物。疑粇當作秔。粳乃秔之俗字。</span> </p></div></div></div>
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唐天台紫凝山慧恭傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122057" key="1122057"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐天台紫凝山慧恭傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122058" key="1122058"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000218"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00291','848807',this);" style="cursor:pointer;"> <span class="song">P291</span></i>唐天台紫凝山慧恭傳</b></p><p> <span><span class="zhuanming">釋慧恭</span>，俗姓<span class="zhuanming">羅氏</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩</span>人也。家傳儒素，不交非類。母姙之初，夢所居湧出浮圖，上參于天。迨<span class="zhuanming">恭</span>誕生，嶷然聰悟。年十七，舉進士，名隨計車。將到京闕，因遊<span class="zhuanming">終南山</span><span class="zhuanming">奉日寺</span>，目祖師遺像，釋然世綱，遂求出家。操執僧事，備歷艱辛。二十有二，適值新創<span class="zhuanming">安國寺</span>受具足戒。尋乃遊方，緣嶮涉荒，而無難色。嘗遇黑蛇傷指，不求毉而毒螫自銷。見魑魅占山，諭罪福而妖物遄息。至<span class="zhuanming">武陵</span><span class="zhuanming">德山</span>，詣<span class="zhuanming">宣鑒</span>禪師，領會風飛，由兹道合。因挂錫，施門人禮。<span class="zhuanming">鑒公</span>順世，後遊<span class="zhuanming">玉山</span>，至<span class="zhuanming">信州</span>，刺史營<span class="zhuanming">西禪院</span>而禮之，其徒數百人。居歲餘，以郛郭喧繁，復入<span class="zhuanming">福州</span><span class="zhuanming">長溪</span><span class="zhuanming">馬冠山</span>。自<span class="zhuanming">馬冠</span>抵<span class="zhuanming">泉州</span><span class="zhuanming">富陽山</span>，所至之所，檀施臻集，徒侣解鉢，禪坊立就，其爲士庶嚮奉如此。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00292','848807',this);" style="cursor:pointer;"> <span class="song">P292</span></i> <span><span class="zhuanming">景福</span>三年，與門人遊<span class="zhuanming">天台</span>，州牧<span class="zhuanming">京兆</span><span class="zhuanming">杜雄</span>留之而止。<span class="zhuanming">杜</span>因創<span class="zhuanming">瑞龍院</span>於<span class="zhuanming">紫凝山</span>，祈<span class="zhuanming">恭</span>興揚法席，以悟淪迷。緇俗雲馳，香花山積。<span class="zhuanming">天復</span>三年癸亥十二月</span> <a class="zhuhao" href="#1072" id="1071">〔一〕</a> <span>午時，命衆聲鐘，顧瞻左右，促言云去。加趺瞑目，儼然而化，春秋八十四，僧夏六十二。闡圓頓之宗，居道德之最，殁無易名，塔無題牓，足見浮名爲桎梏耳。門人<span class="zhuanming">上足</span>師遂植松負土，力崇塔廟，所謂法空不壞因緣矣。因緣有之，孝行曷傷于道云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00299','848807',this);" style="cursor:pointer;"> <span class="song">P299</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1071" id="1072">〔一〕</a>十二月　<span class="shuming">傳燈録</span>月下有“二日”二字。</span> </p></div></div></div>
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唐長安西明寺惠安傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111232" key="111232"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐長安西明寺惠安傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111233" key="111233"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000346"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00477','848928',this);" style="cursor:pointer;"> <span class="song">P477</span></i>唐長安西明寺惠安傳</b></p><p> <span><span class="zhuanming">釋惠安</span>，未詳何許人也。<span class="zhuanming">神龍</span>中遊于<span class="zhuanming">京兆</span>，抑多先見。時<span class="zhuanming">唐</span><span class="zhuanming">休璟</span>既立邊功，貴盛無比。<span class="zhuanming">安</span>往造焉，曰：“相公，甚美必有甚惡。將有大禍，且不遠數月，然可攘去。”<span class="zhuanming">休璟</span>素知<span class="zhuanming">安</span>能厭勝，諾而拜之。<span class="zhuanming">安</span>曰：“更無他術，但奉一計耳。豈非注擬官品，出乎陶治中？請選一有才</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00478','848928',this);" style="cursor:pointer;"> <span class="song">P478</span></i> <span>幹者用爲<span class="zhuanming">曹州</span>。”因得<span class="zhuanming">張君</span>，本京官，卽日升之宫贊，相次作守<span class="zhuanming">定陶</span>，委之求二犬，可高數尺而神俊者。<span class="zhuanming">張君</span>到任，鋭意精求，得二犬如其所求以獻之。<span class="zhuanming">休璟</span>大悦，召<span class="zhuanming">安</span>視之，曰：“極善。”後旬餘，<span class="zhuanming">安</span>却來曰：“事在今夕，願相君嚴爲警備。”遂留<span class="zhuanming">安</span>宿。是夜<span class="zhuanming">休璟</span>坐於堂之前軒，命左右十數輩執弧操矢，立于榻之隅。<span class="zhuanming">休璟</span>與<span class="zhuanming">安</span>共處一榻，至夜分。<span class="zhuanming">安</span>笑之曰：“相君之禍免矣。可以就寢。”<span class="zhuanming">休璟</span>喜而謝之，遂撤左右俱寢。迨曉，<span class="zhuanming">安</span>呼<span class="zhuanming">休璟</span>可起矣。問<span class="zhuanming">安</span>曰：“二犬何所用乎？”遂尋其跡，至園中，見一人仆地而卒。視其頸有血焉，蓋爲物所嚙者。又見二犬在大木下，仰視之，一人袒而匿身。<span class="zhuanming">休璟</span>驚且詰之，其人泣而指死者曰：“某與彼俱賊也，昨夕偕來，欲害相國，蓋遇此二犬環而且吠。彼爲所噬，既殞。某藏匿無地，天網所羅，爲犬蹲守，今甘萬死。”且命縛之，曰：“此罪固當死，然非某心也，乃受制於人耳。”乃釋之，賊拜泣而去。<span class="zhuanming">休璟</span>拜謝<span class="zhuanming">安</span>曰：“非吾師，不然死於二夫之手矣。”<span class="zhuanming">安</span>曰：“此相國之福，豈所能爲哉？”</span> </p><p> <span>又<span class="zhuanming">休璟</span>表弟<span class="zhuanming">盧軫</span>在<span class="zhuanming">荆門</span>，有術士告之曰：“君將有災，當求善禳厭者，或能免矣。”<span class="zhuanming">軫</span>知<span class="zhuanming">安</span>奇術清行，爲時所重，致書于<span class="zhuanming">休璟</span>。<span class="zhuanming">安</span>卽與一書曰：“事在其中耳。”及書達<span class="zhuanming">江陵</span>而<span class="zhuanming">軫</span>已卒，其家開其書，徒一幅空紙焉，殊無一字。<span class="zhuanming">休璟</span>益重之。後數年遁去，罔知所之</span> <a class="zhuhao" href="#1622" id="1621">〔一〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00500','848928',this);" style="cursor:pointer;"> <span class="song">P500</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1621" id="1622">〔一〕</a>按<span class="shuming">太平廣記</span>卷九十四<span class="shuming">唐休璟門僧條</span>引<span class="shuming">宣室志</span>所記與此傳同，加詳，但不著僧名，可參考。</span> </p></div></div></div>
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唐杭州龍泉院文喜傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122062" key="1122062"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐杭州龍泉院文喜傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122063" key="1122063"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000219"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00292','848808',this);" style="cursor:pointer;"> <span class="song">P292</span></i>唐杭州龍泉院文喜傳</b></p><p> <span><span class="zhuanming">釋文喜</span>，姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">嘉禾</span><span class="zhuanming">禦兒</span>人也。母氏方娠，夢吞桃三蔕，至誕彌不味葷羶。七歲，詣本邑<span class="zhuanming">常樂寺</span>僧<span class="zhuanming">清國</span>下出家，<span class="zhuanming">國</span>卽<span class="zhuanming">喜</span>之<span class="zhuanming">渭陽</span>也。勒誦經并懺文</span> <a class="zhuhao" href="#1081" id="1073">〔一〕</a> <span>十卷，方遂削染。往<span class="zhuanming">越州</span><span class="zhuanming">開元寺</span>學<span class="shuming">法華經</span>，集<span class="zhuanming">天台</span><span class="shuming">文句</span>，卽時敷演，則救螘分中便能講訓也。<span class="zhuanming">開成</span>二年屆<span class="zhuanming">趙郡</span></span> <a class="zhuhao" href="#1082" id="1074">〔二〕</a> <span>，受近圓登習<span class="shuming">四分律</span>。屬<span class="zhuanming">會昌</span>澄汰，變素服，内秘之心無改。遇<span class="zhuanming">大中</span>初年例重懺度，於<span class="zhuanming">鹽官</span><span class="zhuanming">齊豐寺</span></span> <a class="zhuhao" href="#1083" id="1075">〔三〕</a> <span>講説。後往礼<span class="zhuanming">大慈山</span><span class="zhuanming">性空</span>禪師，誨之曰：“子何不學<span class="zhuanming">善財</span>徧參乎？”<span class="zhuanming">咸通</span>壬午歲至<span class="zhuanming">豫章</span><span class="zhuanming">觀音院</span>，見<span class="zhuanming">仰山</span>，<span class="zhuanming">喜</span>於言下了其心契。<span class="zhuanming">仰山</span>令典常住。一日有異貌僧就求齋食，<span class="zhuanming">喜</span>減己食饋之。<span class="zhuanming">仰山</span>預知，故問曰：“此果位僧求食，汝供給周旋否？”答曰：“輟己分迴施。”曰：“汝大得利益。”七年，旋<span class="zhuanming">浙右</span>，止<span class="zhuanming">千頃山</span>，築室居之。十年，<span class="zhuanming">餘杭</span><span class="zhuanming">劉嚴合</span>﹑<span class="zhuanming">馬徵</span>請居<span class="zhuanming">龍泉</span><span class="zhuanming">古城</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00293','848808',this);" style="cursor:pointer;"> <span class="song">P293</span></i> <span><span class="zhuanming">院</span>，凡十一年。<span class="zhuanming">乾符</span>己亥歲，<span class="zhuanming">巢</span>寇掠地至<span class="zhuanming">餘杭</span>，<span class="zhuanming">喜</span>避地<span class="zhuanming">湖州</span><span class="zhuanming">餘不亭</span>，刺史<span class="zhuanming">杜孺休</span>請住<span class="zhuanming">仁王院</span>。<span class="zhuanming">光啓</span>三年，<span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>始牧<span class="zhuanming">杭郡</span>，降疏請住<span class="zhuanming">龍泉廨署</span>，今<span class="zhuanming">慈光院</span>是也。<span class="zhuanming">大順</span>元年，<span class="zhuanming">威勝軍</span>節使<span class="zhuanming">董昌</span>﹑<span class="zhuanming">武肅王</span>同年發表薦論，兩賜紫衣。<span class="zhuanming">乾寧</span>四年奏師號，曰<span class="zhuanming">無著</span>。<span class="zhuanming">光化</span>三年示疾，十月二十七日加趺坐而終于州郭廨署，春秋八十，僧夏六十。終時方丈上發白色光，竹樹變白。十一月二十二日，遷塔于<span class="zhuanming">靈隱山</span>西塢。<span class="zhuanming">喜</span>形貌古朴</span> <a class="zhuhao" href="#1084" id="1076">〔四〕</a> <span>，骨強而瘦，戒德禪門真知識也。</span> </p><p> <span>初，<span class="zhuanming">喜</span>寓居<span class="zhuanming">霅川</span>。<span class="zhuanming">廣明</span>元年夏，有蝗飛翳天，下食田苗。<span class="zhuanming">喜</span>自將拄杖</span> <a class="zhuhao" href="#1085" id="1077">〔五〕</a> <span>懸挂袈裟，標于畎澮中。其蟲將下，遂厲聲叱之，悉翻飛而去。十頃之苗斯年獨稔，其感通如此。或云所傳得<span class="zhuanming">馬祖</span>細衲袈裟以爲信寳矣。</span> </p><p> <span>遷葬之後，<span class="zhuanming">大復</span>二年壬戌八月中，<span class="zhuanming">宣城</span>帥</span> <a class="zhuhao" href="#1086" id="1078">〔六〕</a> <span><span class="zhuanming">田頵</span>應<span class="zhuanming">杭</span>將許思</span> <a class="zhuhao" href="#1087" id="1079">〔七〕</a> <span>叛涣</span> <a class="zhuhao" href="#1088" id="1080">〔八〕</a> <span>縱兵大掠。發<span class="zhuanming">喜</span>塔，見肉身不壞，如入禪定，髮爪俱長。<span class="zhuanming">武肅王</span>奇之，遣裨將<span class="zhuanming">邵志</span>祭後，重封瘞焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00299','848808',this);" style="cursor:pointer;"> <span class="song">P299</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1073" id="1081">〔一〕</a>懺文　原本文作又，<span class="shuming">大正</span>本同。<span class="zhuanming">揚州</span>本作文，同<span class="zhuanming">宋</span>本，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1074" id="1082">〔二〕</a>屆趙郡　原本屆作局，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1075" id="1083">〔三〕</a>齊豐寺　<span class="shuming">傳燈録</span>卷十一豐作峯。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1076" id="1084">〔四〕</a>古朴　原本朴作林，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1077" id="1085">〔五〕</a>拄杖　原本拄作挂，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1078" id="1086">〔六〕</a>宣城帥　原本帥作師，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="shuming">傳燈録</span>亦作帥。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1079" id="1087">〔七〕</a>許思　原本許作計，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本作許，<span class="shuming">傳燈録</span>同，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1080" id="1088">〔八〕</a>叛涣　原本涣作换，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐西域安静傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122066" key="1122066"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐西域安静傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122067" key="1122067"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00479','848929',this);" style="cursor:pointer;"> <span class="song">P479</span></i><p class="font18" id="ZSK15387-001-BT0000347"><b>唐西域安静傳<span class="font12 zhu">徐果師</span></b></p><p> <span><span class="zhuanming">釋安静</span>，本<span class="zhuanming">西域</span>人也。<span class="zhuanming">開元</span>十五年振錫東遊，至<span class="zhuanming">定陶</span>，直問“<span class="zhuanming">丁居士</span>何在？”鄉人報之曰：“終已三載，葬在郊外。”且曰：“是人也乃在家菩薩，專勤<span class="zhuanming">梵</span>行，嘗礼事<span class="zhuanming">嵩山</span><span class="zhuanming">普寂</span>禪師，云已得甚深法。將終，合掌加趺而坐，儼然而絶。<span class="zhuanming">曹城</span>諸寺院鐘磬不擊自鳴也。”<span class="zhuanming">静</span>至墳所，躬自發之，時五色雲氣騰噴而上，遂取其骨，皆金色連環共鏁，可五丈許，鏗然響亮，擐杖頭而行。别樹塔重葬，衆咸驚嘆。少頃，<span class="zhuanming">静</span>瞥然滅没焉。</span> </p><p> <span class="font12 zhu">系曰：有情遺骼，引因殘</span> <a class="zhuhao" href="#1624" id="1623">〔一〕</a> <span class="font12 zhu">果也。凡夫身中節不相至，十地菩薩骨節解盤龍相結。佛則全身舍利焉。今<span class="zhuanming">丁居士</span>骨有鉤鏁形，則超凡夫，未階十住，此乃八臂<span class="zhuanming">那羅延</span>身骨節頭相鉤是歟？證居士力量及此矣。譬若出金之砂之謂渾，不可謂爲砂也。含玉之石之謂璞，不可謂爲石也矣。</span> </p><p> <span>次又<span class="zhuanming">成都府</span><span class="zhuanming">大雲寺</span>有<span class="zhuanming">徐果師</span>者，混物韜光，人罕詳測。或入三昧，不失律儀。或示狂癡，語事多中。先爲衞<span class="zhuanming">元嵩</span>，是難測之士，<span class="zhuanming">坤維</span>間往往有人謂之<span class="zhuanming">徐果師</span>。<span class="zhuanming">徐</span>，姓也；<span class="zhuanming">果</span>，名也；師，通稱也。此亦<span class="zhuanming">彊練</span><span class="zhuanming">誌公</span>之倫類矣，不知其終云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00500','848929',this);" style="cursor:pointer;"> <span class="song">P500</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1623" id="1624">〔一〕</a>殘果　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本殘作踐。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作殘，同此本。</span> </p></div></div></div>
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唐洪州雲居山道膺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122070" key="1122070"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐洪州雲居山道膺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122071" key="1122071"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000212"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00284','848801',this);" style="cursor:pointer;"> <span class="song">P284</span></i>唐洪州雲居山道膺傳</b></p><p> <span><span class="zhuanming">釋道膺</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">薊門</span><span class="zhuanming">玉田</span>人也。生而特異，神彩朗然。處于童丱，崆峒禀氣。宿心拔俗，争離火宅之門；拭目尋師，遂攝鍛金之子。師授經法，誦徹復求。年偶蹉跎二十五，方於<span class="zhuanming">范陽</span><span class="zhuanming">延壽寺</span>受具足戒。乃令習聲聞律儀，<span class="zhuanming">膺</span>嘆曰：“大丈夫可爲桎梏所拘邪！”由是擁線納</span> <a class="zhuhao" href="#1040" id="1037">〔一〕</a> <span>，振錫環，詣<span class="zhuanming">翠微山</span>問道三載。宴居，忽覩二使者冠服頗異，勉<span class="zhuanming">膺</span>曰：“胡弗南方參知</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00285','848801',this);" style="cursor:pointer;"> <span class="song">P285</span></i> <span>識邪？”未幾，有僧自<span class="zhuanming">豫章</span>至，盛稱<span class="zhuanming">洞上</span>禪師言要。<span class="zhuanming">膺</span>感動神機，遂專造焉。如是<span class="zhuanming">洞上</span>垂接，復能領會。曾問曰：“我聞<span class="zhuanming">思</span>大禪師向<span class="zhuanming">倭國</span></span> <a class="zhuhao" href="#1041" id="1038">〔二〕</a> <span>爲王，虚耶？實耶？”對曰：“若是<span class="zhuanming">思師</span>，佛亦不作，況國王乎？”自爾<span class="zhuanming">洞上</span>印許。初住<span class="zhuanming">三峰</span>，後就<span class="zhuanming">雲居</span>提唱。時<span class="zhuanming">唐</span>之季，<span class="zhuanming">鍾氏</span>據有<span class="zhuanming">洪井</span>，傾委信誠。每一延請入州，則預潔<span class="zhuanming">甘子堂</span>以禮之。乃表于<span class="zhuanming">昭宗</span>，賜紫袈裟一副并師號焉。都不留意。所化之徒，寒暑相交，不下一千餘衆。牛頭香樹圍遶者皆是栴檀，金翅鳥王軒翔者不齊尺鷃。四方饋供，千里風從，如<span class="zhuanming">荆南</span>帥<span class="zhuanming">成汭</span>遣賷檀施，動盈鉅萬。以<span class="zhuanming">天復</span>元年辛酉秋示疾，至明年正月三日而化焉</span> <a class="zhuhao" href="#1042" id="1039">〔三〕</a> <span>。<span class="zhuanming">豫章</span><span class="zhuanming">南平王</span><span class="zhuanming">鍾氏</span>供其喪葬。時諸道禪子各依鄉土所尚者，隨靈龕到處，列花樹帳幔粉麪之饌，謂之卓祭。一期凶禮之盛，勿過于時也，猗歟！<span class="zhuanming">膺</span>出世度人，滿足三十年，遺愛可知也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00297','848801',this);" style="cursor:pointer;"> <span class="song">P297</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1037" id="1040">〔一〕</a>線納　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本納作衲，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1038" id="1041">〔二〕</a>向倭國　<span class="shuming">傳燈録</span>卷十七向作生。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1039" id="1042">〔三〕</a><span class="shuming">佛祖通載</span>卷二十五次<span class="zhuanming">道膺</span>殁時在<span class="zhuanming">唐昭宗</span><span class="zhuanming">天復</span>元年。<span class="shuming">傳燈録</span>云：“勅謚<span class="zhuanming">弘覺大師</span>，塔曰<span class="zhuanming">圓寂</span>。”</span> </p></div></div></div>
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唐京兆法秀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111227" key="111227"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐京兆法秀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111228" key="111228"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000339"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00465','848922',this);" style="cursor:pointer;"> <span class="song">P465</span></i>唐京兆法秀傳</b></p><p> <span><span class="zhuanming">釋法秀</span>者，未詳何許人也。居于京寺，遊於<span class="zhuanming">咸</span><span class="zhuanming">鎬</span>之閒，以勸率衆緣，多成善務，至老未嘗休懈。</span> </p><p> <span><span class="zhuanming">開元</span>末，夢人云：“將手巾袈裟各五百條，可於<span class="zhuanming">迴向寺</span>中布施。”覺後問左右，並云無<span class="zhuanming">迴向寺</span>。及募人製造巾衣，又徧詢老舊僧俗，莫有此伽藍否。時有一僧，形質魁梧，人都不識，報云：“我知<span class="zhuanming">迴向寺</span>處。”問要何所須并人伴等，答曰：“但賫所施物，名香一斤，卽可矣。”遂依言授物，與<span class="zhuanming">秀</span>偕行。其僧徑入<span class="zhuanming">終南山</span>，約行二日，至極深峻，初無所覩。復進程，見碾石一具，驚曰：“此人迹不到，何有此物？”乃於其上焚所賫香，再三致礼哀訴，從午至夕。谷中霧氣彌浸，咫尺不辨，逡巡開霽，當半崖閒有朱門粉壁，緣牖琁題，刹飛夭矯之旛，樓直觚稜之影。少選，見一寺，分明雲際，三門而懸巨牓曰<span class="zhuanming">迴向寺</span>。<span class="zhuanming">秀</span>與僧喜甚，攀陟遂到，時已黄昏，而聞鐘磬唱薩之聲。門者詰其所從，遲迴引入，見一老僧，慰問再三，倡言曰：“<span class="zhuanming">唐皇帝</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00466','848922',this);" style="cursor:pointer;"> <span class="song">P466</span></i> <span>萬福否？”處分令别僧相隨，歷房散手巾袈裟，唯餘一分。指一房空榻無人，有衣服坐席，似有所適者。既而却見老僧，若綱任之首曰：“其往外者當已來矣。”其僧與<span class="zhuanming">秀</span>復欲至彼授手巾等一房，但空榻者，亦無人也。又具言之，老</span> <a class="zhuhao" href="#1591" id="1589">〔一〕</a> <span>僧笑令坐，顧彼房内，取尺八來至，乃玉尺八也。老僧曰：“汝見彼<span class="zhuanming">胡</span>僧否？”曰：“見已。”曰：“此是將來權代汝主者。京師當亂，人死無數。此<span class="zhuanming">胡</span>名<span class="zhuanming">磨滅王</span>。其一室是汝主房也。汝主在寺，以愛吹尺八，罰在人間，此常所吹者也。今限將滿，卽却來矣。”明日遣就齋，齋訖曰：“汝當迴，可將此尺八并袈裟﹑手巾，與汝主自收也。”<span class="zhuanming">秀</span>礼拜而還，童子送出，纔數十步，雲霧四合，則不復見寺矣。乃持手巾﹑袈裟﹑玉尺八進上，<span class="zhuanming">玄宗</span>召見，具述本末。帝大感悦，凝神久之，取笛吹之，宛是先所御者。後數年，果有<span class="zhuanming">禄山</span>之禍，<span class="zhuanming">秀</span>所見<span class="zhuanming">胡</span>僧，卽<span class="zhuanming">禄山</span>也</span> <a class="zhuhao" href="#1592" id="1590">〔二〕</a> <span>。</span> </p><p> <span><span class="zhuanming">秀</span>感其所遇，精進倍切，不知所終。世傳<span class="zhuanming">終南山</span>聖寺又有<span class="zhuanming">迴向</span>也。</span> </p><p> <span class="font12 zhu">系曰：昔<span class="zhuanming">梁武</span>遣送袈裟入海上山，<span class="zhuanming">法秀</span>詣<span class="zhuanming">迴向寺</span>，<span class="zhuanming">燕師</span>命使尋<span class="zhuanming">竹林聖寺</span>，此三缘者名殊而事一，莫是互相改作，同截鶴續鳧否？通曰：“聖人之作，猶門內造車，門外合轍，雖千萬里之遠，事亦符合者。蓋無異路，故如樵子觀仙棋，爛柯非止<span class="zhuanming">王質</span>。有多人遇棋，且姓名不同，爲爛斧柯者不一。今送衣入聖寺多者，亦如此也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00471','848922',this);" style="cursor:pointer;"> <span class="song">P471</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1589" id="1591">〔一〕</a>老僧　原本老作者，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1590" id="1592">〔二〕</a>按此傳自“開元末”下所記<span class="zhuanming">廻向寺</span>異事，出於<span class="shuming">逸史</span>，見<span class="shuming">太平廣記</span>卷九十六，惟不著<span class="zhuanming">法秀</span>名。但作“狂僧”耳。可參考。</span> </p></div></div></div>
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唐縉雲連雲院有緣傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122075" key="1122075"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐縉雲連雲院有緣傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122076" key="1122076"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000213"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00285','848802',this);" style="cursor:pointer;"> <span class="song">P285</span></i>唐縉雲連雲院有緣傳</b></p><p> <span><span class="zhuanming">釋有緣</span>，俗姓<span class="zhuanming">馮</span>，<span class="zhuanming">東川</span><span class="zhuanming">梓潼</span>人也。小學之年往<span class="zhuanming">成都</span><span class="zhuanming">福感寺</span>，事<span class="zhuanming">定蘭</span>開士，卽<span class="zhuanming">宣宗</span>師矣。隨侍出入，多在内中。一旦宣召，帝以筆書其衫背云：“此童子與朕有緣”，由兹召體矣。<span class="zhuanming">大中</span>九年，遇<span class="zhuanming">白公</span><span class="zhuanming">敏中</span>出鎮<span class="zhuanming">益部</span>，開戒壇，卽於<span class="zhuanming">淨衆寺</span>具尸羅也。續於京輦聽習經律五臘。後身披布褐，手執墨勑，海内遊行。參見<span class="zhuanming">小馬</span><span class="zhuanming">神照</span>，凡同時叢林禪祖無不禮謁者。乃居</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00286','848802',this);" style="cursor:pointer;"> <span class="song">P286</span></i> <span><span class="zhuanming">除州</span></span> <a class="zhuhao" href="#1044" id="1043">〔一〕</a> <span><span class="zhuanming">花山</span>，及南遊至<span class="zhuanming">武夷山</span>，時廉使<span class="zhuanming">李誨</span>爲築禪室。<span class="zhuanming">乾符</span>三年，至<span class="zhuanming">縉雲</span><span class="zhuanming">龍泉</span><span class="zhuanming">大賽山</span>，立院。因奏祠部給額，號<span class="zhuanming">龍安</span>。勑度七僧，住十八載。安而能遷，止<span class="zhuanming">連雲院</span>焉。太守<span class="zhuanming">盧約</span>者，以諶諒之誠，請入州<span class="zhuanming">開元</span>等别院，四事供施焉。<span class="zhuanming">天祐</span>丁卯歲四月八日，示疾，至六月朔日終于廨署，報齡七十三，臘五十二。遺旨囑制置<span class="zhuanming">揚習</span>司空主喪務，於寺南園荼毗。火滅，散分舍利數百粒。後收四十九粒并遺骨一缾，瘞于石塔。<span class="zhuanming">晉</span><span class="zhuanming">開運</span>三年乙巳歲，<span class="zhuanming">文泰</span>律師撰塔碑焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00297','848802',this);" style="cursor:pointer;"> <span class="song">P297</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1043" id="1044">〔一〕</a>除州　<span class="zhuanming">宋</span>本除作滁。</span> </p></div></div></div>
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唐滑州龍興寺普明傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122079" key="1122079"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐滑州龍興寺普明傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122080" key="1122080"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00467','848923',this);" style="cursor:pointer;"> <span class="song">P467</span></i><p class="font18" id="ZSK15387-001-BT0000340"><b>唐滑州龍興寺普明傳</b></p><p> <span><span class="zhuanming">釋普明</span>，不知何許人也，或云<span class="zhuanming">西域</span>之僧。每談禪法，舉搉玄微，莫可測其沈寥之高遠歟！<span class="zhuanming">大曆</span>初年，受<span class="zhuanming">胙縣</span>人請居阿蘭若，學者螘聚。塵中往來，白衣礼而施之，日以千計。或一覩相，自然懲忿窒慾，食葚懷音，沿善革惡，以歲計無央數也。右僕射<span class="zhuanming">義成軍</span>節度使<span class="zhuanming">賈躭</span>者，本謫仙也，優遊道學，率略空門。纔覿<span class="zhuanming">明</span>也，若<span class="zhuanming">羊祜</span>之識舊環，<span class="zhuanming">蔡順</span>之見慈母焉。降心延請住州寺，迎引傾郭，巷無居人。由是爲人説法，雖老不疲。行疾如風，質貌輕壯。以<span class="zhuanming">貞元</span>八年壬申閏十二月十日，囑付門徒，奄然坐滅。生年或云三百歲，以其年百歲者見之，顔容不易之故。依<span class="zhuanming">天竺</span>法火化，收舍利二七粒，堅固圓明。群信於<span class="zhuanming">明</span>所居禪庭。立塔一所，後遷座於塔下焉。</span> </p><p> <span><span class="zhuanming">明</span>亡之後十年，王師西征，安静邊塞，<span class="zhuanming">滑</span>人有材勇者<span class="zhuanming">柴清</span>，因覘<span class="zhuanming">獫狁</span>，深入<span class="zhuanming">虜</span>庭。巡邏者多，乃晝伏夜動，迷方失路，迂直不分。<span class="zhuanming">清</span>見<span class="zhuanming">明</span>在前導，若老馬之先驅焉。及抵<span class="zhuanming">漢</span>城，忽然不見。歸州就塔作礼，遐邇傳之。</span> </p></div></div></div>
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唐會稽永欣寺後僧會傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122083" key="1122083"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐會稽永欣寺後僧會傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122084" key="1122084"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00462','848920',this);" style="cursor:pointer;"> <span class="song">P462</span></i><p class="font18" id="ZSK15387-001-BT0000337"><b>唐會稽永欣寺後僧會傳</b></p><p> <span><span class="zhuanming">釋後僧會</span>者，本<span class="zhuanming">康居國</span>人也，以<span class="zhuanming">吴</span><span class="zhuanming">赤烏</span>年中謁<span class="zhuanming">大帝</span>。初<span class="zhuanming">吴</span>人未識僧形，止曰<span class="zhuanming">胡</span>人入境。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00463','848920',this);" style="cursor:pointer;"> <span class="song">P463</span></i> <span>乃祈舍利已，令帝開悟。<span class="zhuanming">末主</span><span class="zhuanming">天紀</span>四年，<span class="zhuanming">會</span>尸解，真身隱焉。至<span class="zhuanming">唐高宗</span><span class="zhuanming">永徽</span>中見形于<span class="zhuanming">越</span>，稱是遊方僧，而神氣瓌異，眉高隆準，頤峭眸碧，而瘦露奇骨，真<span class="zhuanming">梵</span>容也。見者悚然，罔知階位。時寺綱糾詰其厥由，駡而驅逐。<span class="zhuanming">會</span>行及門，乃語之曰：“吾<span class="zhuanming">康僧會</span>也，苟能留吾真體，福爾伽藍。”躧步之間，立而息絶。既而青目微瞑，精爽不銷，舉手如迎揖焉，足跨似欲行焉。衆議偃其靈軀，窴於窀穸，人力殫矣，略不傾移。雖色身堅牢，而彊事膠漆，遷于勝地，别立崇堂。時<span class="zhuanming">越</span>人競以香華﹑燈明﹑繒綵﹑旙</span> <a class="zhuhao" href="#1584" id="1583">〔一〕</a> <span>蓋﹑果實﹑衣器，請祈心願，多諧人意。</span> </p><p> <span>初<span class="zhuanming">越</span>之軍旅，多寓<span class="zhuanming">永欣</span>，其婦女生産，兵士葷血，觸污僧藍，人不堪其淹穢。<span class="zhuanming">會</span>乃化形往謁<span class="zhuanming">閩</span>廉使<span class="zhuanming">李若初</span>，且曰：“君侯卽領<span class="zhuanming">越</span>之藩條，託爲遷之軍旅。”語罷，拂衣而去，尋失蹤跡。<span class="zhuanming">李公</span>喜而駭，且記其言，後果赴是郡。及上事訖，便謁靈跡，認于時言者，則斯僧也。命撤軍家，勒就營幕。又疋婦夜臨蓐席，且無脂爥，鄰無隟光。俄有一僧秉爥自牖而入。其夫旦入<span class="zhuanming">永欣</span>，認<span class="zhuanming">會</span>貌，卽是授火救産厄之僧。自爾民閒多就求男女焉。</span> </p><p> <span>屬<span class="zhuanming">會昌</span>毁<span class="zhuanming">永欣</span>也，唯今<span class="zhuanming">大善</span>獨留，號<span class="zhuanming">開元</span>矣，遂移<span class="zhuanming">會</span>身入是寺中。<span class="zhuanming">大中</span>之後，有<span class="zhuanming">曇休</span>律師爲<span class="zhuanming">會</span>别創堂宇，廣其供具。又嘗就閭閻家求草屨，至今<span class="zhuanming">越</span>人多以芒鞵油旙上獻，感應肸蠁，各赴人家，不可周述。今號<span class="zhuanming">超化大師</span>。從<span class="zhuanming">永徽</span>至今，未嘗闕其供施焉。沙門<span class="zhuanming">虚受</span>爲碑紀述焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00464','848920',this);" style="cursor:pointer;"> <span class="song">P464</span></i> <span class="font12 zhu">系曰：<span class="zhuanming">蔡邕</span>是<span class="zhuanming">張衡</span>後身，<span class="zhuanming">智威</span>本<span class="zhuanming">徐陵</span>前事，驗皆昭晰，理且弗虛。至於聖人功用自在，此亡彼出，利見無方。<span class="zhuanming">僧會</span>捐世旣遐，<span class="zhuanming">唐</span>來化<span class="zhuanming">越</span>，立逝屹然，異中之異。苟非應物現形，如水中月，孰能预於是乎？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00471','848920',this);" style="cursor:pointer;"> <span class="song">P471</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1583" id="1584">〔一〕</a>旙蓋　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本旙作旛，<span class="zhuanming">宋</span>本作󲊮，並通用。以下同。</span> </p></div></div></div>
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唐長沙石霜山慶諸傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122087" key="1122087"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐長沙石霜山慶諸傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122088" key="1122088"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000211"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00282','848800',this);" style="cursor:pointer;"> <span class="song">P282</span></i>唐長沙石霜山慶諸傳<span class="font12 zhu">洪諲　令達</span></b></p><p> <span><span class="zhuanming">釋慶諸</span>，俗姓<span class="zhuanming">陳</span>，<span class="zhuanming">廬陵</span><span class="zhuanming">新淦</span>﹑<span class="zhuanming">玉笥鄉</span>人也。乃祖厥考，咸不爲吏，清言放蕩焉。<span class="zhuanming">諸</span>始十三，礼<span class="zhuanming">紹鑾</span>禪翁</span> <a class="zhuhao" href="#1030" id="1023">〔一〕</a> <span>爲師，於<span class="zhuanming">洪井</span><span class="zhuanming">西山</span>剃䰂。二十三，往<span class="zhuanming">嵩山</span>受具戒，便就<span class="zhuanming">東洛</span>學毗奈耶。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00283','848800',this);" style="cursor:pointer;"> <span class="song">P283</span></i> <span>既知</span> <a class="zhuhao" href="#1031" id="1024">〔二〕</a> <span>聽制，終謂</span> <a class="zhuhao" href="#1032" id="1025">〔三〕</a> <span>漸宗，迴抵<span class="zhuanming">南嶽</span>，入<span class="zhuanming">大潙山</span>。次屆<span class="zhuanming">雲巖</span>，遇<span class="zhuanming">道吾</span>，垂問知意，方爲二夏之僧。得<span class="zhuanming">石霜山</span>，便議終焉之志。<span class="zhuanming">道吾</span>躬至<span class="zhuanming">石霜山</span>，日勤執侍，往還問答，語在别録。<span class="zhuanming">諸</span>貌古氣真，世無能識。時<span class="zhuanming">洞山</span>新滅，俄爲遠方禪侣圍遶，因入深山無人之境，結茅宴坐。時衆追尋，倐有見者，皆號哭交請“出爲吾曹。<span class="zhuanming">諸</span>將安往？”由是晨夕被遊學者扣擊，可無希聲以應之乎？如是二十年間，堂中老宿，長坐不卧，屹若椔杌</span> <a class="zhuhao" href="#1033" id="1026">〔四〕</a> <span>，天下謂之<span class="zhuanming">石霜</span>枯木衆是也。南方謂之叢林者，翻禪那爲功德叢林也，爲四方清則者無出其右。以<span class="zhuanming">光啓</span>四年戊申歲二月己亥示疾，終于山院，享齡八十二，僧臘五十九。越三月十五日葬于寺西北隅二百許步，門弟子等結墳塔作螺髻形。夏四月一日<span class="zhuanming">廣化寺</span>釋子<span class="zhuanming">處訥</span>追慕往德，恐遺美聲，命<span class="zhuanming">南嶽</span><span class="zhuanming">玄泰</span>纂録言行。諸方弟子分行其道焉。勑謚<span class="zhuanming">普會大師</span>，塔曰<span class="zhuanming">法相</span></span> <a class="zhuhao" href="#1034" id="1027">〔五〕</a> <span>。</span> </p><p> <span>次<span class="zhuanming">餘杭</span><span class="zhuanming">徑山院</span><span class="zhuanming">釋洪諲</span>，俗姓<span class="zhuanming">吴</span>，<span class="zhuanming">吴興</span>人也。年纔十九，於<span class="zhuanming">開元寺</span>礼<span class="zhuanming">無上</span>大師出家落飾，精加佛事，罔怠巾缾</span> <a class="zhuhao" href="#1035" id="1028">〔六〕</a> <span>。二十二，遣往<span class="zhuanming">嵩嶽會善寺</span>受滿足律儀，俾誦<span class="shuming">大比丘戒</span>，匝七日念終，遂習毗尼。尋傳經講，自謂爲僧有逸群事業，而歸礼本師，曰：“汝於十二時中，將何報答四恩三有？”<span class="zhuanming">諲</span>聞斯詰，憮然失措。三日忘食，本師却招誘提耳，方明本事。如是往還<span class="zhuanming">雲巖</span>，次<span class="zhuanming">潙山</span>，各爲切磋，蔚成匠手。俄而<span class="zhuanming">會昌</span>中例遭黜退，衆人悲泣者，惋歎者，<span class="zhuanming">諲</span>晏如也。曰：“大丈夫鍾此厄會，豈非命也？夫何作兒女之情乎？”時於<span class="zhuanming">長沙</span>遇信士<span class="zhuanming">羅晏</span>，召居家</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00284','848800',this);" style="cursor:pointer;"> <span class="song">P284</span></i> <span>供施。蓋<span class="zhuanming">諲</span>執白衣比丘法，初無差失，涉于二載，若門賓焉。<span class="zhuanming">大中</span>初，除滅法之律，乃復厥儀，還故鄉<span class="zhuanming">西峯院</span>。至<span class="zhuanming">咸通</span>六年，上<span class="zhuanming">徑山</span>覲本師。明年，<span class="zhuanming">無上</span>大師遷神，衆請<span class="zhuanming">諲</span>嗣其法位。始唯百許僧，後盈千數。于時四衆共居，肅然無過。<span class="zhuanming">僖宗</span>皇帝賜院額曰“乾符鎮國”。<span class="zhuanming">中和</span>三年，仍賜紫袈裟。<span class="zhuanming">景福</span>二年，<span class="zhuanming">吴越國王</span>尚父<span class="zhuanming">錢氏</span>奏舉登賜<span class="zhuanming">法濟大師</span>。<span class="zhuanming">光化</span>四年九月二十八日，辭衆而卒。<span class="zhuanming">霅溪</span><span class="zhuanming">戚</span>長史寫貌，<span class="zhuanming">武肅王</span>爲真讚，傳法弟子<span class="zhuanming">廬山</span><span class="zhuanming">栖賢寺</span><span class="zhuanming">寂公</span>﹑<span class="zhuanming">臨川</span><span class="zhuanming">義直</span>﹑<span class="zhuanming">功臣院</span></span> <a class="zhuhao" href="#1036" id="1029">〔七〕</a> <span><span class="zhuanming">令達</span>。<span class="zhuanming">達</span>於<span class="zhuanming">兩浙</span>大行道化，卒謚<span class="zhuanming">歸寂大師</span>焉。</span> </p><p> <span>初，<span class="zhuanming">諲</span>有先見之明。<span class="zhuanming">武肅王</span>家居<span class="zhuanming">石鑑山</span>，及就戍應募爲軍，<span class="zhuanming">諲</span>一見握手，屏左右而謂之曰：“好自愛。他日貴極，當與佛法爲主。”後累立戰功，爲<span class="zhuanming">杭</span>牧，故奏署<span class="zhuanming">諲</span>師號，見必拜跪，檀施豐厚，異於常數。終時執喪禮，念微時之言矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00297','848800',this);" style="cursor:pointer;"> <span class="song">P297</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1023" id="1030">〔一〕</a>鑾禪翁　<span class="shuming">傳燈録</span>卷十五翁作師。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1024" id="1031">〔二〕</a>既知　<span class="shuming">傳燈録</span>既作雖。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1025" id="1032">〔三〕</a>終謂　<span class="shuming">傳燈録</span>謂作爲。按二字古常通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1026" id="1033">〔四〕</a>椔杌　<span class="shuming">傳燈録</span>椔作株。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1027" id="1034">〔五〕</a>法相　<span class="shuming">傳燈録</span>作“見相”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1028" id="1035">〔六〕</a>巾缾　原本缾作鉼，與此義不合，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1029" id="1036">〔七〕</a>功臣院　原本臣作巨，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆法海寺道英傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111219" key="111219"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 唐京兆法海寺道英傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111220" key="111220"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000338"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00464','848921',this);" style="cursor:pointer;"> <span class="song">P464</span></i>唐京兆法海寺道英傳</b></p><p> <span><span class="zhuanming">釋道英</span>，不知何許人也。戒德克全，名振天邑，住寺在<span class="zhuanming">布政坊</span>。<span class="zhuanming">咸亨</span>中見鬼物，寺主<span class="zhuanming">慧簡</span>嘗曰：“曉見二人行不踐地，入<span class="zhuanming">英</span>院焉。”<span class="zhuanming">簡</span>怪而問之，<span class="zhuanming">英</span>曰：“向者<span class="zhuanming">秦莊襄王</span>使使傳語‘飢虚甚久，以師大慈，欲望排食并從者三百人，勿辭勞也’。吾以報云‘後日曉具饌，可來專相候耳。’”</span> <a class="zhuhao" href="#1587" id="1585">〔一〕</a> <span><span class="zhuanming">簡</span>聞之，言以酒助之。及期果來，侍從甚嚴，坐食倉黄，謂<span class="zhuanming">英</span>曰：“弟子不食八十年矣。”<span class="zhuanming">英</span>問其故，答曰：“吾生來不無故悞，其如滅<span class="zhuanming">東周</span>，絶<span class="zhuanming">姬</span>祀。或責以功德，吾平日未有佛法可以懺度，唯以赦宥矜恤惸獨塞之，終爲未補。以福少罪多，受對未畢。今此一飡，更四十年方復得食。”因歷指座上云：“此是<span class="zhuanming">白起</span>﹑<span class="zhuanming">王翦</span>，爲殺害多，罪報未終。”又云：“此<span class="zhuanming">陳軫</span>，以虚詐故。”<span class="zhuanming">英</span>曰：“王何不從人索食而甘虚腹，此奚可忍乎？”王曰：“慈心人少，餘人不相見。吾緣貴人，不可妄行祟</span> <a class="zhuhao" href="#1588" id="1586">〔二〕</a> <span>禍，所以然也。”<span class="zhuanming">英</span>指酒曰：“寺主<span class="zhuanming">簡公</span>將獻。”深有所愧。垂去謂<span class="zhuanming">英</span>曰：“甚感此行傷費饜飫，可知弟子有少物卽送相償。城東<span class="zhuanming">通化門</span>外尖塚，以其鋭上而高</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00465','848921',this);" style="cursor:pointer;"> <span class="song">P465</span></i> <span>大，是吾棲神之所。世人不知，妄云<span class="zhuanming">吕不韋</span>墓耳。”<span class="zhuanming">英</span>曰：“往遭<span class="zhuanming">赤眉</span>開發，何有物來？”曰：“賊取不得。”<span class="zhuanming">英</span>曰：“貧道非發丘中郎，是出家人，無用物所，必勿將來。”言訖，長揖而去。<span class="zhuanming">英</span>感下趣如此，罔知終畢。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00471','848921',this);" style="cursor:pointer;"> <span class="song">P471</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1585" id="1587">〔一〕</a>候耳　<span class="zhuanming">元</span>本耳作享。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1586" id="1588">〔二〕</a>祟禍　原本祟作崇，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p></div></div></div>
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梁河中府棲巖山存壽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122092" key="1122092"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 梁河中府棲巖山存壽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122093" key="1122093"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000228"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00306','848816',this);" style="cursor:pointer;"> <span class="song">P306</span></i>梁河中府棲巖山存壽傳</b></p><p> <span><span class="zhuanming">釋存壽</span>，不知何許人也。清標勝範，造次奚及。罷尋經論，勇冠輩流。往問津於<span class="zhuanming">石霜</span>禪師，决了前疑，虚舟不繫，乃爲枯木，衆之椔杌矣。後還<span class="zhuanming">蒲坂</span>，緇素歸心。時<span class="zhuanming">冀王</span></span> <a class="zhuhao" href="#1121" id="1117">〔一〕</a> <span><span class="zhuanming">友謙</span>受封屏翰，好奇侚異，聞人一善，厚禮下之。王召入府齋，論道談玄，不覺膝之前席，頗增奉仰，續爲菩薩戒師，供施便蕃</span> <a class="zhuhao" href="#1122" id="1118">〔二〕</a> <span>。度門人</span> <a class="zhuhao" href="#1123" id="1119">〔三〕</a> <span>四百許員，尼衆百數。<span class="zhuanming">壽</span>平日</span> <a class="zhuhao" href="#1124" id="1120">〔四〕</a> <span>罕言，言必利物。喜愠之色，人未嘗見，望之若孤松凌雪焉。終時春秋九十三，加趺而坐，一月後髭髮再生，重剃入塔。塔之亭，每有虎旋遶，𠘯迹時繁。勑謚爲<span class="zhuanming">真寂大師</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00321','848816',this);" style="cursor:pointer;"> <span class="song">P321</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1117" id="1121">〔一〕</a>冀王　原本冀作異，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作冀。按<span class="zhuanming">朱友謙</span>受<span class="zhuanming">梁</span>封爲<span class="zhuanming">冀王</span>，見<span class="shuming">新</span>﹑<span class="shuming">舊五代史</span>，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1118" id="1122">〔二〕</a>便蕃　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本便作更。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作便，同此本。按便字亦通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1119" id="1123">〔三〕</a>度門人　原本度作席，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1120" id="1124">〔四〕</a>平日　原本平作示，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐陝府辛七師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122096" key="1122096"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐陝府辛七師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122097" key="1122097"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00489','848937',this);" style="cursor:pointer;"> <span class="song">P489</span></i><p class="font18" id="ZSK15387-001-BT0000355"><b>唐陝府辛七師傳</b></p><p> <span><span class="zhuanming">釋辛七師</span>者，不顯出家之號，時姓氏行次呼之，既熟人耳，更無别召體焉，實<span class="zhuanming">陝</span>人也。始爲兒時，甚聞謹肅，不嘗狎弄，少卽老成。其父爲<span class="zhuanming">陝郡</span>守，觀<span class="zhuanming">七師</span>之作爲，謂其母曰：“是子非常兒孺，善宜護養之。”年甫十歲，逈知佛法可以宗尚，凡經卷冥然分其此<span class="zhuanming">華</span>此<span class="zhuanming">梵</span>，都不緣師教。及鐘荼</span> <a class="zhuhao" href="#1672" id="1669">〔一〕</a> <span>蓼，陟屺之痛愈深，雖親屬勸勉，益加柴毁。先是郡城南有瓦窰七所，一日哀號之際，發狂遁去，其家僮輩躡迹尋之。見其入窰竈</span> <a class="zhuhao" href="#1673" id="1670">〔二〕</a> <span>中端坐，身有奇光，燦若金色。家僮驚，就問無言，懼而徒步</span> <a class="zhuhao" href="#1674" id="1671">〔三〕</a> <span>。次窺一窰，復見<span class="zhuanming">七師</span>，同前相狀。如是歷徧七窰，一</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00490','848937',this);" style="cursor:pointer;"> <span class="song">P490</span></i> <span>一見其端坐發光。是以<span class="zhuanming">陝服</span>之人重之若神，遇之羅拜焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00502','848937',this);" style="cursor:pointer;"> <span class="song">P502</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1669" id="1672">〔一〕</a>荼蓼　原本荼作茶，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00503','848937',this);" style="cursor:pointer;"> <span class="song">P503</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1670" id="1673">〔二〕</a>窰竈　<span class="shuming">太平廣記</span>卷九十六引<span class="shuming">宣室志</span>作“瓦窰”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1671" id="1674">〔三〕</a>徒步　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本徒作徙。</span> </p></div></div></div>
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梁台州瑞巖院師彦傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122100" key="1122100"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 梁台州瑞巖院師彦傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122101" key="1122101"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00307','848817',this);" style="cursor:pointer;"> <span class="song">P307</span></i><p class="font18" id="ZSK15387-001-BT0000229"><b>梁台州瑞巖院師彦傳</b></p><p> <span><span class="zhuanming">釋師彦</span>，姓<span class="zhuanming">許</span>氏，<span class="zhuanming">閩越</span>人也。早悟羈縻，忽求拔俗，循乎戒檢，俄欲觀方。見<span class="zhuanming">巖頭</span>禪師，領會無疑。初樂杜嘿，似不能言者。後爲所知敦喻，允請住<span class="zhuanming">台州</span><span class="zhuanming">瑞巖山院</span>。時<span class="zhuanming">道怤</span>往參問，答對響捷，<span class="zhuanming">怤公</span>神伏。後二衆同居，<span class="zhuanming">彦</span>之威德，凛若嚴霜。糾正僧尼，無容舛悮，故<span class="zhuanming">江表</span>言御衆翦齊者，<span class="zhuanming">瑞巖</span>爲最。嘗有三僧，胡形清峭，目睛轉若流電焉，差肩並足致禮。<span class="zhuanming">彦</span>問曰：“子從何來？”曰：“<span class="zhuanming">天竺</span>來。”“何時發？”曰：“朝行適至。”<span class="zhuanming">彦</span>曰：“得無勞乎？”曰：“爲法忘勞。”乃諦視之，足皆不蹈地。<span class="zhuanming">彦</span>令入堂，上位安置，明旦忽焉不見，云是辟支迦果人，然莫知階級。時有不測人入法會，非止一過。<span class="zhuanming">彦</span>參學時號爲<span class="zhuanming">小彦長老</span>。<span class="zhuanming">兩浙</span><span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>累召，方肯來儀，終苦辭去。寺倉常滿，嘗有村媪來參礼，<span class="zhuanming">彦</span>曰：“汝休拜跪，不如疾歸家，救取數十百物命，大有利益。”媪忩忙到舍，兒婦提竹器拾田螺正歸。媪接取，放諸水濆。又數家召齋，一一同日見<span class="zhuanming">彦</span>來食至終闍維</span> <a class="zhuhao" href="#1126" id="1125">〔一〕</a> <span>。有巨蛇緣樹杪，投身火聚，當乎薪盡，舍利散飛。或風動草木上紛紛而墜。神異絶繁，具如别録。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00321','848817',this);" style="cursor:pointer;"> <span class="song">P321</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1125" id="1126">〔一〕</a>闍維　原本闍作閣，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京師大安國寺和和傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111254" key="111254"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐京師大安國寺和和傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111255" key="111255"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000356"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00490','848938',this);" style="cursor:pointer;"> <span class="song">P490</span></i>唐京師大安國寺和和傳</b></p><p> <span><span class="zhuanming">釋和和</span>者，莫詳氏族本生。其爲僧也狂而不亂，愚而有知，罔測其由。發言多中，時號爲聖。<span class="zhuanming">安國寺</span></span> <a class="zhuhao" href="#1677" id="1675">〔一〕</a> <span>中居住，出入無拘撿。見本寺修營殿閣未就，有<span class="zhuanming">越國公主</span>降<span class="zhuanming">榮陽</span></span> <a class="zhuhao" href="#1678" id="1676">〔二〕</a> <span><span class="zhuanming">鄭萬鈞</span>，雖琴瑟相諧，而數年無子。<span class="zhuanming">和</span>因至公主家，<span class="zhuanming">鈞</span>焚香灑掃以待之。主拜跪歸向，<span class="zhuanming">鈞</span>祈告之曰：“某自叨選尚，願得一子爲嗣，唯師能致之乎？”<span class="zhuanming">和</span>曰：“易耳。但遺我三千疋絹，主當誕二男。”<span class="zhuanming">鈞</span>勤重如聽佛語，出絹如所求施之。<span class="zhuanming">和</span>取付脩寺殿閣功德主。乃曰：“主有娠矣，吾令二天人下爲公主作兒。所憂者公主不能併妊二子乎？爲㝈乳包羞耳。吾俾其同年而前後誕之。”果如其言，歲初年末，各生之矣。長曰<span class="zhuanming">潛耀</span>，次曰<span class="zhuanming">晦明</span>，皆美丈夫，後博涉成事焉。<span class="zhuanming">京邑</span>之間傳楊沸渭，量其位地，不可輕議哉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00503','848938',this);" style="cursor:pointer;"> <span class="song">P503</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1675" id="1677">〔一〕</a>安國寺　<span class="shuming">太平廣記</span>卷九十七引<span class="shuming">紀聞</span>作“大安寺”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1676" id="1678">〔二〕</a>榮陽　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本榮作滎。</span> </p></div></div></div>
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梁撫州踈山光仁傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122105" key="1122105"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 梁撫州踈山光仁傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122106" key="1122106"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000226"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00304','848814',this);" style="cursor:pointer;"> <span class="song">P304</span></i>梁撫州踈山光仁傳<span class="font12 zhu">本仁　居遁</span></b></p><p> <span><span class="zhuanming">釋光仁</span>，不知何許人也。其形矬而么麽</span> <a class="zhuhao" href="#1100" id="1099">〔一〕</a> <span>，幼則氣㮣凌物，精爽殆與常不同。早參<span class="zhuanming">洞山</span>，深入玄奥，其辯給又多於人也。嘗問<span class="zhuanming">香嚴</span>禪師，答微有偏負。曰：“某累繭重胝而至，得無勞乎？”唾地而去。後居<span class="zhuanming">臨川</span><span class="zhuanming">踈山</span>，毳客趨請，頗有言辭，著<span class="shuming">四大等頌略</span>﹑<span class="shuming">華嚴長者論</span>，行于世。終入龕中，已有白鹿至靈前屈膝而起，時衆謂爲作弔焉。</span> </p><p> <span>次<span class="zhuanming">筠州</span><span class="zhuanming">白水院</span><span class="zhuanming">釋本仁</span>，不知何許人也。得心於<span class="zhuanming">洞山</span>法席。<span class="zhuanming">仁</span>罕談道，而四方之人若影</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00305','848814',this);" style="cursor:pointer;"> <span class="song">P305</span></i> <span>之附形，却之還至。乃徇<span class="zhuanming">丹陽</span>人請，住無幾時。<span class="zhuanming">天復</span>中，至<span class="zhuanming">洪井</span><span class="zhuanming">高安</span><span class="zhuanming">白水院</span>聚徒。垂欲入滅，先觸處告違，乃集衆焚香曰：“至香煙盡處，是某湼槃時。”如其言，端坐而化。</span> </p><p> <span>次<span class="zhuanming">龍牙山</span><span class="zhuanming">釋居遁</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">臨川</span><span class="zhuanming">南城</span>人也。年殆十四，警世無常而守恬淡。白親往求出家于<span class="zhuanming">廬陵</span><span class="zhuanming">滿田寺</span>。於<span class="zhuanming">嵩山</span>受具戒，已思其擇木，乃參<span class="zhuanming">翠微</span>禪會，迷復未歸，莫知投詣。聞<span class="zhuanming">洞上</span>言玄格峻，而躬造之。<span class="zhuanming">遁</span>少進問曰：“何謂祖意？”答曰：“若洞水逆流，卽當爲説。”而於言下體解玄微。隱衆栖息，七八年閒孜孜戢曜，時不我知，久則通矣。<span class="zhuanming">天策府</span><span class="zhuanming">楚王</span><span class="zhuanming">馬氏</span>素藉芳音，奉之若孝悌之門禀昆長矣。乃請居<span class="zhuanming">龍牙山</span><span class="zhuanming">妙濟禪院</span>，侁侁徒侣常聚半千。爰奏舉，詔賜紫袈裟并師號<span class="zhuanming">證空</span>焉，則<span class="zhuanming">梁</span><span class="zhuanming">貞明</span>初也。方嶽之下，號爲<span class="zhuanming">禪窟</span>，闚其室得其門者亦相繼矣。至<span class="zhuanming">龍德</span>三年癸未歲八月遘疾弥留，九月十三日歸寂。<span class="zhuanming">遁</span>出世近四十餘齡，語詳别録。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00320','848814',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1099" id="1100">〔一〕</a>么麽　原本么作公，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐成都淨衆寺無相傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122109" key="1122109"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐成都淨衆寺無相傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122110" key="1122110"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000353"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00486','848935',this);" style="cursor:pointer;"> <span class="song">P486</span></i>唐成都淨衆寺無相傳<span class="font12 zhu">智詵禪師</span></b></p><p> <span><span class="zhuanming">釋無相</span>，本<span class="zhuanming">新羅國</span>人也，是彼土王第三子，於本國正朔年月生，於郡南寺落髮</span> <a class="zhuhao" href="#1667" id="1665">〔一〕</a> <span>登戒。以<span class="zhuanming">開元</span>十六年泛東溟至于<span class="zhuanming">中國</span>，到<span class="zhuanming">京</span>。<span class="zhuanming">玄宗</span>召見，𥻊於<span class="zhuanming">禪定寺</span>。後入<span class="zhuanming">蜀</span><span class="zhuanming">資中</span>，謁<span class="zhuanming">智詵</span>禪師。有<span class="zhuanming">處寂</span>者，異人也，<span class="zhuanming">則天</span>曾召入宫賜磨納九條衣，事必懸知，且無差跌。<span class="zhuanming">相</span>未至之前，<span class="zhuanming">寂</span>曰：“外來之賓，明當見矣。汝曹宜洒掃以待。”間一日果至，<span class="zhuanming">寂公</span>與號曰<span class="zhuanming">無相</span>。中夜授與摩納</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00487','848935',this);" style="cursor:pointer;"> <span class="song">P487</span></i> <span>衣，如是入深溪谷巖下坐禪，有黑犢二，交角盤礴於座下，近身甚急，毛手入其袖，其冷如冰，捫摸至腹，<span class="zhuanming">相</span>殊不傾動。每入定，多是五日爲度。忽雪深，有二猛獸來，<span class="zhuanming">相</span>自洗拭，躶卧其前，願以身施其食。二獸從頭至足，󲊯帀而去。往往夜間坐牀下，搦虎鬚毛。既而山居稍久，衣破髮長，獵者疑是異獸，將射之，復止。後來入城市，晝在冢間，夜坐樹下。真行杜多之行也。人漸見重，爲構精舍於亂墓前。長史<span class="zhuanming">章仇兼瓊</span>來礼謁之。屬<span class="zhuanming">明皇</span>違難入<span class="zhuanming">蜀</span>，迎<span class="zhuanming">相</span>入内殿。供禮之時，<span class="zhuanming">成都縣</span>令<span class="zhuanming">楊翌</span>疑其妖惑，乃帖追至，命徒二十餘人曳之。徒近<span class="zhuanming">相</span>身，一皆戰慄，心神俱失。頃之大風卒起，沙石飛颺，直入廳事，飄簾卷幕。<span class="zhuanming">楊翌</span>叩頭拜伏，喘</span> <a class="zhuhao" href="#1668" id="1666">〔二〕</a> <span>而不敢語。懺畢風止，奉送舊所。由是遂勸檀越造<span class="zhuanming">淨衆</span>﹑<span class="zhuanming">大慈</span>﹑<span class="zhuanming">菩提</span>﹑<span class="zhuanming">寧國</span>等寺，外邑蘭若鐘塔，不可悉數。先居<span class="zhuanming">淨衆</span>本院，後號<span class="zhuanming">松溪</span>是歟。</span> </p><p> <span><span class="zhuanming">相</span>至<span class="zhuanming">成都</span>也，忽有一力士稱捨力伐柴，供僧厨用。<span class="zhuanming">相</span>之弟本國新爲王矣，懼其却迴，其位危殆，將遣刺客來屠之，<span class="zhuanming">相</span>已冥知矣。忽日供柴賢者蹔來，謂之曰：“今夜有客。”曰：“灼然”，又曰：“莫傷佛子。”至夜，薪者持刀挾席坐禪座之側，逡巡覺壁上似有物下，遂躍起，以刀一揮，巨<span class="zhuanming">胡</span>身首分於地矣。後門素有巨坑，乃曳去瘞之，復以土拌滅其跡而去。質明，<span class="zhuanming">相</span>令召伐柴者謝之，已不見矣。</span> </p><p> <span>嘗指其浮圖前栢曰：“此樹與塔齊，寺當毁矣。”至<span class="zhuanming">會昌</span>廢毁，樹正與塔等。又言寺前二</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00488','848935',this);" style="cursor:pointer;"> <span class="song">P488</span></i> <span>小池，左羹右飯，齋施時少，則令淘浚之，果來供設。其神異多此類也。以<span class="zhuanming">至德</span>元年建午月十九日無疾示滅，春秋七十七。臨終，或問之曰：“何人可繼住持乎？”乃索筆書百數字，皆隱不可知，諧而叶韻。記莂八九十年，事驗無差失。先是<span class="zhuanming">武宗</span>廢教，<span class="zhuanming">成都</span>止留<span class="zhuanming">大慈</span>一寺，<span class="zhuanming">淨衆</span>例從除毁。其寺巨鐘乃移入<span class="zhuanming">大慈</span>矣。洎乎<span class="zhuanming">宣宗</span>中興<span class="zhuanming">釋氏</span>，其鐘却還<span class="zhuanming">淨衆</span>，以其鐘大隔江，計功兩日方到。明日方欲爲齋，辰去迎取，巳時已至，推挽之勢直若飛焉。咸怪神速，非人力之所致也。原其<span class="zhuanming">相</span>之舍利分塑真形，爾日面皆流汗，上足<span class="zhuanming">李僧</span>以巾旋拭，有染指者，其汗頗鹹，乃知<span class="zhuanming">相</span>之神力自曳鐘也。變異如此，一何偉哉！後號<span class="zhuanming">東海大師塔</span>焉。<span class="zhuanming">乾元</span>三年，<span class="zhuanming">資州</span>刺史<span class="zhuanming">韓汯</span>撰碑，至<span class="zhuanming">開成</span>中<span class="zhuanming">李商隱</span>作<span class="shuming">梓州四證堂碑</span>，推<span class="zhuanming">相</span>爲一證也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00502','848935',this);" style="cursor:pointer;"> <span class="song">P502</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1665" id="1667">〔一〕</a>落髮　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本髮作䰂。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1666" id="1668">〔二〕</a>喘而　原本喘作踹，從<span class="zhuanming">宋</span>本改。<span class="zhuanming">揚州</span>本作惴，義亦通。</span> </p></div></div></div>
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梁福州玄沙院師備傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122113" key="1122113"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 梁福州玄沙院師備傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122114" key="1122114"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000227"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00305','848815',this);" style="cursor:pointer;"> <span class="song">P305</span></i>梁福州玄沙院師備傳</b></p><p> <span><span class="zhuanming">釋師備</span>，俗姓<span class="zhuanming">謝</span>，<span class="zhuanming">閩</span>人也。少而憨黠，酷好垂釣</span> <a class="zhuhao" href="#1109" id="1101">〔一〕</a> <span>，往往泛小艇<span class="zhuanming">南臺江</span>自娱。其舟若虚，同類不我測也。一日</span> <a class="zhuhao" href="#1110" id="1102">〔二〕</a> <span>，忽發出塵意，投釣棄舟，上<span class="zhuanming">芙蓉山</span>出家</span> <a class="zhuhao" href="#1111" id="1103">〔三〕</a> <span>，<span class="zhuanming">咸通</span>初年也。後於<span class="zhuanming">豫章</span><span class="zhuanming">開元寺</span>具戒，還歸故里，山門力役，無不率先。布納</span> <a class="zhuhao" href="#1112" id="1104">〔四〕</a> <span>添麻，芒鞵續草，減食而食，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00306','848815',this);" style="cursor:pointer;"> <span class="song">P306</span></i> <span>語默有常，人咸畏之，汪汪大度，雖<span class="zhuanming">研</span><span class="zhuanming">桑</span>巧計不能量也。<span class="zhuanming">備</span>同學法兄，則<span class="zhuanming">雪峯</span><span class="zhuanming">存師</span>也，一再相逢，<span class="zhuanming">存</span>多許與，故目之爲<span class="zhuanming">備頭陀</span>焉。有日，謔之曰：“頭陀何不徧參去？”<span class="zhuanming">備</span>對曰：“<span class="zhuanming">達磨</span>不來東土，<span class="zhuanming">二祖</span>不往西天。”<span class="zhuanming">存</span>深器重之。先開</span> <a class="zhuhao" href="#1113" id="1105">〔五〕</a> <span>荒<span class="zhuanming">雪峯</span>，<span class="zhuanming">備</span>多率力。<span class="zhuanming">王氏</span>始有<span class="zhuanming">閩</span>土，奏賜紫衣，號<span class="zhuanming">宗一大師</span>。以<span class="zhuanming">開平</span>二年戊辰十一月</span> <a class="zhuhao" href="#1114" id="1106">〔六〕</a> <span>二十七日示疾而終，春秋七十四</span> <a class="zhuhao" href="#1115" id="1107">〔七〕</a> <span>，僧臘四十四。<span class="zhuanming">閩越</span><span class="zhuanming">忠懿王</span><span class="zhuanming">王氏</span>樹塔</span> <a class="zhuhao" href="#1116" id="1108">〔八〕</a> <span>。<span class="zhuanming">備</span>三十年演化，禪侣七百許人，得其法者，衆推<span class="zhuanming">桂琛</span>爲神足矣。至今<span class="zhuanming">浙</span>之左右，山門盛傳此宗，法嗣繁衍矣。其於建立透過大乘初門，<span class="zhuanming">江表</span>學人無不乘風偃草歟？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00320','848815',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1101" id="1109">〔一〕</a>酷好垂釣　按<span class="shuming">佛祖通載</span>卷二十五作“少爲漁家子。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00321','848815',this);" style="cursor:pointer;"> <span class="song">P321</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1102" id="1110">〔二〕</a>一日　按<span class="shuming">傳燈録</span>卷十八作“<span class="zhuanming">唐</span><span class="zhuanming">咸通</span>初，年甫三十，忽慕出塵。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1103" id="1111">〔三〕</a>上芙蓉山出家　<span class="shuming">禪林僧寶傳</span>卷四作“從<span class="zhuanming">芙蓉山</span><span class="shuming">靈訓</span>禪師斷髮。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1104" id="1112">〔四〕</a>布納　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本納作衲。按納﹑衲通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1105" id="1113">〔五〕</a>先開　原本先作光，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1106" id="1114">〔六〕</a>十一月　<span class="shuming">僧寶傳</span>作“十二月”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1107" id="1115">〔七〕</a>春秋七十四　<span class="shuming">傳燈録</span>同，<span class="shuming">佛祖通載</span>作“没年七十有五”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1108" id="1116">〔八〕</a>王氏樹塔　<span class="shuming">佛祖通載</span>云：“<span class="zhuanming">閩</span>帥賜號<span class="zhuanming">宗一禪師</span>。”</span> </p></div></div></div>
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唐揚州西靈塔寺懷信傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122122" key="1122122"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐揚州西靈塔寺懷信傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122123" key="1122123"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000354"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00488','848936',this);" style="cursor:pointer;"> <span class="song">P488</span></i>唐揚州西靈塔寺懷信傳</b></p><p> <span><span class="zhuanming">釋懷信</span>者，居處<span class="zhuanming">廣陵</span>，别無奇迹。<span class="zhuanming">會昌</span>三年癸亥歲，<span class="zhuanming">武宗</span>爲<span class="zhuanming">趙歸真</span>排毁<span class="zhuanming">釋門</span>，將欲堙滅教法。有<span class="zhuanming">淮南</span>詞客<span class="zhuanming">劉隱之</span>薄遊<span class="zhuanming">四明</span>，旅泊之霄，夢中如泛海焉。迴顧見塔一所，東度見是<span class="zhuanming">淮南</span><span class="zhuanming">西靈寺塔</span>。其塔峻峙，制度校<span class="zhuanming">胡太后</span><span class="zhuanming">永寧塔</span>少分耳。其塔第三層，見<span class="zhuanming">信</span>凭欄與<span class="zhuanming">隱之</span>交談，且曰：“蹔送塔過東海，旬日而還。”數日，<span class="zhuanming">隱之</span>歸<span class="zhuanming">揚州</span>，卽往謁<span class="zhuanming">信</span>。<span class="zhuanming">信</span>曰：“記得海上相見時否？”<span class="zhuanming">隱之</span>了然省悟。後數日，天火焚塔俱盡，白雨傾澍，傍有草堂，一無所損。由是觀之，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00489','848936',this);" style="cursor:pointer;"> <span class="song">P489</span></i> <span>東海人見<span class="zhuanming">永寧塔</span>不謬矣。</span> </p><p> <span class="font12 zhu">系曰：塔焚皆云往東海，海豈納煨燼耶？通曰：“五行爲物亦七大性，可弗周遍法界乎？順則相生，逆則相害。雖逆順各時，與法界同其分齊，證知唯有識耳。且天仙鬼物與人相反，<span class="zhuanming">殊勝</span>諸天則定果宮殿，神仙則附物變化，鬼神則歆其食氣，質礙之流，火化則得受用也。凡塔刹嚴麗，多被鬼神取旃。<span class="zhuanming">海若</span><span class="zhuanming">川侯</span>，亦非人也，如<span class="zhuanming">陳</span><span class="zhuanming">重雲殿</span>天火焚，<span class="zhuanming">東海</span>人時見殿影焉。又近<span class="zhuanming">馬氏</span>霸<span class="zhuanming">湖南</span>，末年<span class="zhuanming">天册閣</span>爲天火焚，<span class="zhuanming">朗州</span>守此夜聞空中呵喝言‘迴避，<span class="zhuanming">天册閣</span>來也’。雲中騰沸，若千萬人舁荷重物然，累日，方<span class="zhuanming">潭州</span>火矣。若<span class="zhuanming">懷信</span>見<span class="zhuanming">劉隱之</span>夢，<span class="zhuanming">信</span>亦不可測之僧也。”</span> </p></div></div></div>
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梁撫州曹山本寂傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122126" key="1122126"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 梁撫州曹山本寂傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122127" key="1122127"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00308','848818',this);" style="cursor:pointer;"> <span class="song">P308</span></i><p class="font18" id="ZSK15387-001-BT0000230"><b>梁撫州曹山本寂傳</b></p><p> <span><span class="zhuanming">釋本寂</span>，姓<span class="zhuanming">黄</span>氏，<span class="zhuanming">泉州</span><span class="zhuanming">蒲田</span></span> <a class="zhuhao" href="#1134" id="1127">〔一〕</a> <span>人也。其邑<span class="zhuanming">唐</span>季多衣冠士子僑寓，儒風振起，號<span class="zhuanming">小稷下</span>焉。<span class="zhuanming">寂</span>少染<span class="zhuanming">魯</span>風，率多強學，自爾淳粹獨凝，道性天發。年惟十九，二親始聽出家。入<span class="zhuanming">福州</span><span class="zhuanming">雲名山</span></span> <a class="zhuhao" href="#1135" id="1128">〔二〕</a> <span>。年二十五，登于戒足，凡諸舉措，若老苾蒭。<span class="zhuanming">咸通</span>之初，禪宗興盛，風起於<span class="zhuanming">大潙</span>也。至如<span class="zhuanming">石頭</span><span class="zhuanming">藥山</span>其名寢頓，會<span class="zhuanming">洞山</span>憫物，高其<span class="zhuanming">石頭</span>，往來請益，學同<span class="zhuanming">洙</span><span class="zhuanming">泗</span>。<span class="zhuanming">寂</span>處衆如愚，發言若訥。後被請住<span class="zhuanming">臨川</span><span class="zhuanming">曹山</span></span> <a class="zhuhao" href="#1136" id="1129">〔三〕</a> <span>，參問之者堂盈室滿。其所詶對，激射匪停，特爲毳客標準，故排五位以銓量區域，無不盡其分齊也。復注<span class="shuming">對寒山子詩</span>，流行㝢内，蓋以<span class="zhuanming">寂</span>素修舉業之優也。文辭遒麗</span> <a class="zhuhao" href="#1137" id="1130">〔四〕</a> <span>，號富有法才焉。尋示疾，終于山</span> <a class="zhuhao" href="#1138" id="1131">〔五〕</a> <span>，春秋六十二，僧臘</span> <a class="zhuhao" href="#1139" id="1132">〔六〕</a> <span>三十七。弟子奉龕窆而樹塔。後<span class="zhuanming">南嶽</span><span class="zhuanming">玄泰</span>著塔銘云</span> <a class="zhuhao" href="#1140" id="1133">〔七〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00321','848818',this);" style="cursor:pointer;"> <span class="song">P321</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1127" id="1134">〔一〕</a>蒲田　<span class="shuming">五燈會元</span>卷十三﹑<span class="shuming">禪林僧寶傳</span>卷一蒲作莆。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00322','848818',this);" style="cursor:pointer;"> <span class="song">P322</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1128" id="1135">〔二〕</a>雲名山　<span class="shuming">五燈會元</span>﹑<span class="shuming">僧寶傳</span>作“靈石山。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1129" id="1136">〔三〕</a>曹山　<span class="shuming">五燈會元</span>云：“師志慕<span class="shuming">六祖</span>，遂名山爲<span class="zhuanming">曹</span>。”<span class="shuming">僧寶傳</span>同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1130" id="1137">〔四〕</a>遒麗　原本遒作酋，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1131" id="1138">〔五〕</a>終于山　<span class="shuming">五燈會元</span>謂殁在<span class="zhuanming">天復</span>辛酉六月十六日<span class="shuming">僧寶傳</span>同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1132" id="1139">〔六〕</a>僧臘　原本僧作臘，重臘字不通，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1133" id="1140">〔七〕</a><span class="shuming">五燈會元</span>云：“謚<span class="zhuanming">元證禪師</span>。”塔曰<span class="zhuanming">福圓</span>。</span> </p></div></div></div>
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唐楊州孝感寺廣陵大師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122130" key="1122130"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐楊州孝感寺廣陵大師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122131" key="1122131"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000357"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00490','848939',this);" style="cursor:pointer;"> <span class="song">P490</span></i>唐楊州孝感寺廣陵大師傳</b></p><p> <span><span class="zhuanming">釋廣陵大師</span>者，<span class="zhuanming">維楊</span>人也，不言法名，<span class="zhuanming">淮海</span>之閒，競呼<span class="zhuanming">廣陵大師</span>也。形質寢陋，性多桀黠，真率之狀，與屠沽輩相類，止沙門形異耳。好嗜酒啖肉，常衣繐裘，厚重可知，盛暑亦不</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00491','848939',this);" style="cursor:pointer;"> <span class="song">P491</span></i> <span>蹔脱，蚤虱聚其上。僑寓<span class="zhuanming">孝感寺</span>，獨一室，每夕闔扉而寢，率以爲常。或狂悖性發，則屠犬彘，日聚惡少鬭敺，或醉卧道傍，<span class="zhuanming">揚</span>民以是惡之。<span class="zhuanming">貞元</span>中，有一少壯素以力聞，嘗一日少壯與人賭博，大師大怒，以手擊碎博𢩁。少壯笑曰：“騃兒何敢逆壯士耶？”大師且駡而唾其面，於是索少壯鬭擊，觀者圍帀千數。少壯爲大師所困，迸道而逃。自此人方知有神力焉。亦於稠人廣衆中自負其力，往往入闤闠閒剽奪人錢帛，市人皆畏其勇而莫敢拒。後有一耆年僧，召大師誡勑之曰：“汝胡不謹守戒法，奈何食酒肉，屠犬豕，彊抄市人錢物，又與無賴子弟鬭競，不律儀甚，豈是僧人本事耶！一旦衆所不容，執見官吏，按法治之，何處逃隱？且深累佛法。”大師怒色對之曰：“蠅蚋徒喋</span> <a class="zhuhao" href="#1683" id="1679">〔一〕</a> <span>羶腥，爾安知鴻鵠</span> <a class="zhuhao" href="#1684" id="1680">〔二〕</a> <span>之志乎？然則我道非爾所知也。且我清中混外者，豈同爾齷齪無大度乎？”耆年且不能屈。後一日自外來歸，入室閉户，有於門隙覘之。見大師坐席放神光，自眉間晃朗，照物洞然。觀者驚報，少頃寺僧奔至，瞻礼稱嘆，或有懺悔曾謗之者，或有彈指讚詠之者。明日群僧伺候大師出，焚香致禮。及開户，瞑目如入禪定，已長往矣</span> <a class="zhuhao" href="#1685" id="1681">〔三〕</a> <span>。自此<span class="zhuanming">廣陵</span>人寫貌供養，號之爲大師</span> <a class="zhuhao" href="#1686" id="1682">〔四〕</a> <span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00503','848939',this);" style="cursor:pointer;"> <span class="song">P503</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1679" id="1683">〔一〕</a>徒喋　<span class="shuming">太平廣記</span>卷九十七引<span class="shuming">宣室志</span>喋作嗜。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1680" id="1684">〔二〕</a>鴻鵠　<span class="shuming">廣記</span>作“龍鶴”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1681" id="1685">〔三〕</a>瞑目如入禪定已長往矣　<span class="shuming">廣記</span>作“比及開户，而<span class="zhuanming">廣陵大師</span>已亡去矣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1682" id="1686">〔四〕</a>號之爲大師　<span class="shuming">廣記</span>作“大師佛”，較長。</span> </p></div></div></div>
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後唐漳州羅漢院桂琛傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122134" key="1122134"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 後唐漳州羅漢院桂琛傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122135" key="1122135"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000231"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00308','848819',this);" style="cursor:pointer;"> <span class="song">P308</span></i>後唐漳州羅漢院桂琛傳</b></p><p> <span><span class="zhuanming">釋桂琛</span>，俗姓<span class="zhuanming">李氏</span>，<span class="zhuanming">常山</span>人也。甫作童兒，篤求遠俗，齋茹一飡，調息終日。秉心惟確，鄉黨所欽。二親愛縛而莫辭，群從情纏而難脱。既冠繼踰城之武，求師得解虎之儔，乃事本府<span class="zhuanming">萬歲寺</span><span class="zhuanming">無相</span>大師矣。初登戒地，例學毗尼，爲衆升臺宣戒本畢，將知志大安拘之於小</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00309','848819',this);" style="cursor:pointer;"> <span class="song">P309</span></i> <span>道乎？乃自誨曰：“持犯束身，非解脱也。依文作解，豈發聖乎？”於是誓訪南宗，程僅萬里。初謁<span class="zhuanming">雲居</span>，後詣<span class="zhuanming">雪峯</span></span> <a class="zhuhao" href="#1148" id="1141">〔一〕</a> <span><span class="zhuanming">玄沙</span>兩會，參訊勤恪。良以嗣緣有在，得旨於<span class="zhuanming">宗一</span>大師，明暗色空</span> <a class="zhuhao" href="#1149" id="1142">〔二〕</a> <span>，廓然無惑。密行累載，處衆韜藏。雖夜光所潛，而寶器終異，遂爲故<span class="zhuanming">漳</span>牧<span class="zhuanming">太原</span><span class="zhuanming">王公</span><span class="zhuanming">誠</span>請於<span class="zhuanming">閩城</span>西<span class="zhuanming">石山</span>建<span class="zhuanming">蓮宫</span></span> <a class="zhuhao" href="#1150" id="1143">〔三〕</a> <span>而止。駐錫一紀有半，來往二百衆。<span class="zhuanming">琛</span>以秘重妙法，罔輕示徒，有密學懇求者，時爲開演。後<span class="zhuanming">龍溪</span>爲軍倅，<span class="zhuanming">勤州</span>太保<span class="zhuanming">瑯瑘公</span><span class="zhuanming">志</span>請於<span class="zhuanming">羅漢院</span>爲衆宣法，諱讓不獲，遂開方便。不數載，南北參徒喪疑而往者，不可殫數。有角立者，<span class="zhuanming">撫州</span><span class="zhuanming">曹山</span><span class="zhuanming">文益</span>﹑<span class="zhuanming">江州</span><span class="zhuanming">東禪</span><span class="zhuanming">休復</span>，咸傳<span class="zhuanming">琛</span>旨，各爲一方法眼，視其子則知其父矣。以<span class="zhuanming">天成</span>三年戊子秋，復屆</span> <a class="zhuhao" href="#1151" id="1144">〔四〕</a> <span><span class="zhuanming">閩城</span>舊止，徧翫近城梵宇。已俄示疾，數日安坐告終，春秋六十有二，僧臘四十</span> <a class="zhuhao" href="#1152" id="1145">〔五〕</a> <span>。遺戒勿遵俗禮而棺而墓。於是荼毗於城西院之東岡</span> <a class="zhuhao" href="#1153" id="1146">〔六〕</a> <span>，收其舍利，建塔于院之西，禀遺教也。則<span class="zhuanming">清泰</span>二年十二月望日也</span> <a class="zhuhao" href="#1154" id="1147">〔七〕</a> <span>。<span class="zhuanming">琛</span>得法密付授耳。時<span class="zhuanming">神晏</span>大師，<span class="zhuanming">王氏</span>所重，以言事脅令捨<span class="zhuanming">玄沙</span>嗣<span class="zhuanming">雪峯</span>，確乎不拔，終爲<span class="zhuanming">晏</span>讒而凌轥，惜哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00322','848819',this);" style="cursor:pointer;"> <span class="song">P322</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1141" id="1148">〔一〕</a>雪峯　原本雪作雷，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1142" id="1149">〔二〕</a>色空　原本色作塞，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作色，塞當是聲之訛，從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1143" id="1150">〔三〕</a>建蓮宫　<span class="shuming">傳燈録</span>卷二十一云：“建精舍曰<span class="zhuanming">地藏</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1144" id="1151">〔四〕</a>復屆　原本屆作戒，各本皆同。<span class="shuming">傳燈録</span>作屆，於文義爲順，戒當是屆之音訛，今據改。<span class="shuming">禪林僧寶傳</span>卷四作“復至”，義與屆同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1145" id="1152">〔五〕</a>僧臘四十　<span class="shuming">僧寶傳</span>作“坐四十二夏。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1146" id="1153">〔六〕</a>東岡　原本岡作罔，從<span class="zhuanming">揚州</span>本改。<span class="shuming">大正</span>本作崗，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1147" id="1154">〔七〕</a><span class="shuming">傳燈録</span>云：“謚曰<span class="zhuanming">真應禪師</span>。”</span> </p></div></div></div>
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唐福州鐘山如一傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122138" key="1122138"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐福州鐘山如一傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122139" key="1122139"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00480','848930',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p class="font18" id="ZSK15387-001-BT0000348"><b>唐福州鐘山如一傳</b></p><p> <span><span class="zhuanming">釋如一</span>，不知何許人也。<span class="zhuanming">開元</span>末爲僧，典牀座。俄有僧遍身瘡疥，衣服襤縷，巡遶寺中。僧衆覩之，無不厭惡。唯<span class="zhuanming">一</span>見而憫焉，延入常住别堂，安置度夏。夏末辭去，<span class="zhuanming">一</span>問：“去何所？”答曰：“歸庵中。”又問：“庵在何也？”“只在<span class="zhuanming">大乘寺</span>東。”<span class="zhuanming">一</span>曰：“某日前方自彼來，勿見庵處。”曰：“不信，但來相訪。”“某兩日後專來。”<span class="zhuanming">一</span>遂往，果見前僧在巖口相猴，因攜手入一精舍，樓閣森聳，殿堂交錯，且非人間景物。三日遣<span class="zhuanming">一公</span>下山，迴首見悉是巖石，方知聖寺耳。<span class="zhuanming">一</span>由是倍力修進，願預聖流云。</span> </p></div></div></div>
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唐蘄州黄崗山法普傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122148" key="1122148"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 唐蘄州黄崗山法普傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122149" key="1122149"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000224"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00302','848812',this);" style="cursor:pointer;"> <span class="song">P302</span></i>唐蘄州黄崗山法普傳<span class="font12 zhu">休静</span></b></p><p> <span><span class="zhuanming">釋法普</span>，姓<span class="zhuanming">潘</span>氏，<span class="zhuanming">廬江</span>人也。貌古情寬，擁敗納觀方。<span class="zhuanming">元和</span>中，因見<span class="zhuanming">黄崗山</span>色奇秀，其峯巉崪，其林鬱密，中有石壇，平坦而高峙。乃放囊挂錫，于中班荆。久之，尋附樹架蓬茨，僅</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00303','848812',this);" style="cursor:pointer;"> <span class="song">P303</span></i> <span>容身而已。未幾，有人自小徑而至，見<span class="zhuanming">普</span>驚怪，問云：“何緣至此？”曰：“某本行山麓，見巔頂騰漲，紫氣盤紆可愛，意此山有尤物，故來耳。”諦視<span class="zhuanming">普</span>，遲迴而去。山下行者聞而尋焉。禪學之徒，不數年遽盈百數。<span class="zhuanming">普</span>却之曰：“老僧獨居，無物利人，君等亦無所乏。”由是星居之庵多矣。弟子<span class="zhuanming">廣嚴</span>等搆成大院，禪客翕如，傳其法者無筭。一日，集衆辭云：“吾其終矣。汝曹善住珍惜！”加趺坐胡牀而卒。其身不壞散，後以香泥塗繢</span> <a class="zhuhao" href="#1094" id="1093">〔一〕</a> <span>之。至<span class="zhuanming">乾符</span>中，重立碑頌云。</span> </p><p> <span>次<span class="zhuanming">洛京</span><span class="zhuanming">華嚴寺</span><span class="zhuanming">釋休静</span>，不知何許人也。屬<span class="zhuanming">洞山</span>禪道風行，<span class="zhuanming">静</span>往造之，抉擿所疑，若雷復于本位焉。北返於<span class="zhuanming">洛邑</span>，開演。因赴内齋，諸名公皆執經諷讀，唯<span class="zhuanming">静</span>并其徒俱默坐。帝宣問：“胡不轉經？”詶答響應，仍皆屬對，悦可帝情。尋迴<span class="zhuanming">平陽</span>示滅。收舍利，四處樹浮圖。勑謚<span class="zhuanming">寶智大師</span>，塔號<span class="zhuanming">無爲</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00320','848812',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1093" id="1094">〔一〕</a>塗繢　原本繢作績，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐虢州閿鄉阿足師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122154" key="1122154"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐虢州閿鄉阿足師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122155" key="1122155"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000351"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00482','848933',this);" style="cursor:pointer;"> <span class="song">P482</span></i>唐虢州閿鄉阿足師傳</b></p><p> <span><span class="zhuanming">釋阿足師</span>者，莫詳出處。形質癡濁，精神瞢然，時有所言，靡不先覺。雖居無定所，多寓<span class="zhuanming">閿鄉</span>。以其踵<span class="zhuanming">法雲公</span>之塵躅，憧憧往來，争路礼謁，檀施山積，曾無顧瞻。人有隱憂，身嬰所苦，獲其指南者，其驗神速。時<span class="zhuanming">陝州</span>有富家翁<span class="zhuanming">張臻</span>者，産業且多，財貨增溢。少子息，<span class="zhuanming">臻</span>恒懼錢帛身後無嗣。後産男，既愚且蠢，手足拳攣，語言謇澀，唯嗜飲食，殆與平人有異，口如溪壑，終日無厭。年可十七，父母鐘愛，縱其須索，迎毉求藥，不遠千里。數十年後</span> <a class="zhuhao" href="#1637" id="1633">〔一〕</a> <span>家業罄窮，或有謂其<span class="zhuanming">臻</span>曰：“<span class="zhuanming">阿足師</span>其實<span class="zhuanming">寶誌</span>之流，何不敷布腹心，求救其疾？”乃夫妻來抵<span class="zhuanming">閿鄉</span>，叩頭抆淚，告其拯拔。<span class="zhuanming">阿足</span>瞑目久之，謂<span class="zhuanming">臻</span>曰：“汝寃未散，尚須數年</span> <a class="zhuhao" href="#1638" id="1634">〔二〕</a> <span>，憫汝勤拳，爲汝除去。”卽令撰日</span> <a class="zhuhao" href="#1639" id="1635">〔三〕</a> <span>於河上致齋，廣召衆多，同觀度脱。仍領引其男赴于道場。時衆知<span class="zhuanming">阿足</span>奇異，觀者如堵。少選，指呼壯夫三數輩叱曳其子，令投諸河，隨急流而逝。<span class="zhuanming">臻</span>且哀且驚，莫測其由。<span class="zhuanming">阿足</span>語<span class="zhuanming">臻</span>曰：“爲汝除災訖。”良久，其子忽於流數十步</span> <a class="zhuhao" href="#1640" id="1636">〔四〕</a> <span>外聳身水面，戟手</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00483','848933',this);" style="cursor:pointer;"> <span class="song">P483</span></i> <span>駡其父母曰：“與爾寃仇宿世緣業，賴逢聖者遽此解紛。儻或不然，未期畢日。”挺身高呼，辭理分明，都無癡濁之狀。須臾沉水，不知其他。<span class="zhuanming">阿足</span>由兹傳播，歸信之人如就市焉。所行化導皆此類矣，蓋<span class="zhuanming">大曆</span>﹑<span class="zhuanming">建中</span>中也。殆<span class="zhuanming">德宗</span><span class="zhuanming">貞元</span>十二年丙子，勑謚爲<span class="zhuanming">大圓禪師</span>。至今<span class="zhuanming">陝</span><span class="zhuanming">虢</span>之閒，猶崇重焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00501','848933',this);" style="cursor:pointer;"> <span class="song">P501</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1633" id="1637">〔一〕</a>數十年後　<span class="shuming">太平廣記</span>卷九十七引<span class="shuming">集異記</span>作“十數年後”，義較長。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1634" id="1638">〔二〕</a>數年　<span class="shuming">廣記</span>作“十年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1635" id="1639">〔三〕</a>撰日　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">廣記</span>撰並作選。按撰與選並從巽聲，古通用。<span class="shuming">史記</span><span class="shuming">司馬相如傳</span>“歷撰列辟”。<span class="shuming">集解</span>引<span class="zhuanming">徐廣</span>曰：“撰一作選。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1636" id="1640">〔四〕</a>數十步　<span class="shuming">廣記</span>作“十數步”。</span> </p></div></div></div>
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梁鄧州香嚴山智閑傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122158" key="1122158"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 梁鄧州香嚴山智閑傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122159" key="1122159"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000225"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00303','848813',this);" style="cursor:pointer;"> <span class="song">P303</span></i>梁鄧州香嚴山智閑傳<span class="font12 zhu">大同</span></b></p><p> <span><span class="zhuanming">釋智閑</span>，<span class="zhuanming">青州</span>人也。身裁七尺</span> <a class="zhuhao" href="#1097" id="1095">〔一〕</a> <span>，博聞強記，有幹略。親黨觀其所以，謂之曰：“汝加力學，則他後成佐時之良器也。”俄爾，辭親出俗。既而慕法心堅，至南方礼<span class="zhuanming">潙山</span><span class="zhuanming">大圓</span>禪師盛會，咸推<span class="zhuanming">閑</span>爲俊敏。<span class="zhuanming">潙山</span>一日召對茫然，將諸方<span class="shuming">語要</span>一時煨燼，曰：“畫餅弗可充飢也。”</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00304','848813',this);" style="cursor:pointer;"> <span class="song">P304</span></i> <span>便望<span class="zhuanming">南陽</span><span class="zhuanming">忠</span>國師遺跡而居。偶芟除草木，擊瓦礫，失笑，冥有所證，抒頌唱之，由兹盛化。終後，勑謚<span class="zhuanming">襲燈大師</span>，塔號<span class="zhuanming">延福</span>焉。</span> </p><p> <span>次<span class="zhuanming">舒州</span><span class="zhuanming">桐城</span><span class="zhuanming">投子山</span><span class="zhuanming">釋大同</span>，姓<span class="zhuanming">劉</span>氏，<span class="zhuanming">舒州</span><span class="zhuanming">懷寧</span>人也。幼性剛正，有老成氣度。因投<span class="zhuanming">洛下</span><span class="zhuanming">保唐</span><span class="zhuanming">滿</span>禪師出俗，初習安般觀，業垂成，遂求<span class="zhuanming">華嚴</span>性海。復負錫謁<span class="zhuanming">翠微山</span>法會，同<span class="zhuanming">伏牛</span><span class="zhuanming">元通</span>激發請益，大明祖意。由是放蕩周遊，還歸故土，隱<span class="zhuanming">投子山</span>，結茅茨，棲泊以求其志。<span class="zhuanming">中和</span>中，<span class="zhuanming">巢</span>寇蕩覆</span> <a class="zhuhao" href="#1098" id="1096">〔二〕</a> <span><span class="zhuanming">京畿</span>，天下悖亂。有賊徒持刃問<span class="zhuanming">同</span>曰：“住此何爲？”對以佛法。魁渠聞而膜拜。脱身服裝而施之下山。以<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>四年甲戌四月六日，加趺坐亡，春秋九十六，法臘四十六。凡居化此山三十餘載云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00320','848813',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1095" id="1097">〔一〕</a>七尺　原本尺誤作尽，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1096" id="1098">〔二〕</a>蕩覆　原本覆作履，從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p></div></div></div>
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唐天台山封干師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122162" key="1122162"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐天台山封干師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122163" key="1122163"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000352"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00483','848934',this);" style="cursor:pointer;"> <span class="song">P483</span></i>唐天台山封干師傳<span class="font12 zhu">木𣹟師　寒山子　拾得</span></b></p><p> <span><span class="zhuanming">釋封干</span></span> <a class="zhuhao" href="#1653" id="1641">〔一〕</a> <span>師者，本居<span class="zhuanming">天台山</span><span class="zhuanming">國清寺</span>也</span> <a class="zhuhao" href="#1654" id="1642">〔二〕</a> <span>。剪髮齊眉，布裘擁質，身量可七尺餘。人或借問，止對曰“隨時”二字而已，更無他語。樂獨舂穀，役同城旦，應副齋炊。嘗乘虎直入<span class="zhuanming">松門</span>，衆僧驚懼，口唱<span class="shuming">唱道歌</span>。時衆方皆崇重，及終後，於<span class="zhuanming">先天</span>年中在<span class="zhuanming">京兆</span>行化，非恒人之常調，士庶見之，無不傾礼。以其躡<span class="zhuanming">萬迴師</span>之後，微亦相類，風狂之相過之，言則多中。</span> </p><p> <span>先是<span class="zhuanming">國清寺</span>僧厨中有二苦行曰<span class="zhuanming">寒山子</span>，曰<span class="zhuanming">拾得</span>，多於僧厨執爨，爨訖，二人晤語，潛聽者多不體解。亦甚顛狂，糺合相親，蓋同類相求耳。時<span class="zhuanming">閭丘胤</span></span> <a class="zhuhao" href="#1655" id="1643">〔三〕</a> <span>出牧<span class="zhuanming">丹丘</span>，將議巾車，苦頭疼羌甚，毉工寡効。邂逅<span class="zhuanming">干</span>造，云：“某自<span class="zhuanming">天台</span>來謁使君。”且告之患。<span class="zhuanming">干</span>曰：“君何慮乎？”便索淨器，吮水噴之，斯須覺體中頗佳。<span class="zhuanming">閭丘</span>異之，乃請<span class="zhuanming">干</span>一言定此行之吉凶。曰：“到任記謁<span class="zhuanming">文殊</span>。”<span class="zhuanming">閭丘</span>曰：“此菩薩何在？”曰：“<span class="zhuanming">國清寺</span>厨執爨洗器者是。”及入山寺，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00484','848934',this);" style="cursor:pointer;"> <span class="song">P484</span></i> <span>問曰：“此寺曾有<span class="zhuanming">封干</span>禪師？”曰：“有。”“院在何所？<span class="zhuanming">寒山</span>﹑<span class="zhuanming">拾得</span>復是何人？”時僧<span class="zhuanming">道翹</span>對曰：“<span class="zhuanming">封干</span>舊院卽經藏後，今闃無人，止有虎豹時來此哮吼耳。<span class="zhuanming">寒</span><span class="zhuanming">拾</span>二人見在僧厨執役。”<span class="zhuanming">閭丘</span>入<span class="zhuanming">干</span>房，唯見虎跡縱横。又問“<span class="zhuanming">干</span>在此有何行業？”曰：“唯事舂穀，供僧粥食，夜則唱歌諷誦不輟。”如是再三嘆嗟。乃入厨。見二人燒柴木，有圍爐之狀。<span class="zhuanming">閭丘</span>拜之，二人連聲咄吒</span> <a class="zhuhao" href="#1656" id="1644">〔四〕</a> <span>，後執<span class="zhuanming">閭丘</span>手</span> <a class="zhuhao" href="#1657" id="1645">〔五〕</a> <span>䙝之若孾孺，呵呵不已。行曰：“<span class="zhuanming">封干</span>饒舌。”自此二人相携手出<span class="zhuanming">松門</span>，更不復入寺焉。</span> </p><p> <span><span class="zhuanming">干</span>又嘗入<span class="zhuanming">五臺</span>巡礼，逢一老翁，問曰：“莫是<span class="zhuanming">文殊</span>否？”翁曰：“豈可有二<span class="zhuanming">文殊</span>？”<span class="zhuanming">干</span>礼之未起，恍然失之。</span> </p><p> <span>次有<span class="zhuanming">木𣹟師</span>者，多遊<span class="zhuanming">京邑</span>市鄽閒，亦類<span class="zhuanming">封干</span>，人莫輕測。封豐二字，出没不同。<span class="zhuanming">韋述</span>吏</span> <a class="zhuhao" href="#1658" id="1646">〔六〕</a> <span>官作封疆之封，<span class="zhuanming">閭丘</span>序三賢作豐稔之豐，未知孰是。</span> </p><p> <span><span class="zhuanming">寒山子</span>者，世謂爲貧子風狂之士，弗可恒度推之。隱<span class="zhuanming">天台</span><span class="zhuanming">始豐縣</span></span> <a class="zhuhao" href="#1659" id="1647">〔七〕</a> <span>西七十里，號爲<span class="zhuanming">寒暗</span>二巖，每於<span class="zhuanming">寒巖</span>幽窟中居之，以爲定止。時來<span class="zhuanming">國清寺</span>。有<span class="zhuanming">拾得</span>者，寺僧令知食堂，恒時收拾衆僧殘食菜滓，斷巨竹爲筒，投藏于内。若<span class="zhuanming">寒山子</span>來，卽負而去。或廊下徐行，或時叫噪凌人，或望空曼駡。寺僧不耐，以杖逼逐，翻身撫掌，呵呵徐退。然其布襦零落，面貌枯瘁，以樺皮爲冠，曳大木屐。或發辭氣，宛有所歸，歸于佛理。初<span class="zhuanming">閭丘</span>入寺，訪問<span class="zhuanming">寒山</span>，沙門<span class="zhuanming">道</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00485','848934',this);" style="cursor:pointer;"> <span class="song">P485</span></i> <span><span class="zhuanming">翹</span>對曰：“此人狂病，本居<span class="zhuanming">寒巖</span>間，好吟詞偈，言語不常，或臧或否，終不可知。與寺行者<span class="zhuanming">拾得</span>以爲交友，相聚言説，不可詳悉。”寺僧見太守拜之，驚曰：“大官何礼風狂夫耶？”二人連臂笑傲出寺，<span class="zhuanming">閭丘</span>復往<span class="zhuanming">寒巖</span>謁問，并送衣裳藥物，而高聲倡言曰：“賊我賊。”</span> <a class="zhuhao" href="#1660" id="1648">〔八〕</a> <span>退便身縮入巖石穴縫中，復曰：“報汝諸人，各各努力。”其石穴縫泯然而合，杳無蹤迹。乃令僧<span class="zhuanming">道翹</span>尋其遺物，唯於林閒綴葉書詞頌并村墅人家屋壁所抄録，得三</span> <a class="zhuhao" href="#1661" id="1649">〔九〕</a> <span>百餘首，今編成一集，人多諷誦。後<span class="zhuanming">曹山</span><span class="zhuanming">寂</span>禪師注解，謂之<span class="shuming">對寒山子詩</span>，以其本無氏族，<span class="zhuanming">越</span>民唯呼爲<span class="zhuanming">寒山子</span>。至有“庭際何所有，白雲抱幽石”句，歷然雅體。今巖下有石，亭亭而立，號幽石焉。</span> </p><p> <span><span class="zhuanming">拾得</span>者，<span class="zhuanming">封干</span>禪師先是偶山行至<span class="zhuanming">赤城</span>道側，仍聞兒啼，遂尋之。見一子可數歲</span> <a class="zhuhao" href="#1662" id="1650">〔一○〕</a> <span>已來，初謂牧牛之竪。委問端倪，云無舍，孤棄于此。<span class="zhuanming">封干</span>携至<span class="zhuanming">國清寺</span>，付與典座僧。或人來認，必可還之。後沙門<span class="zhuanming">靈熠</span>攝受之，令知食堂香燈。忽於一日，見其登座，與像對槃而飡。復呼<span class="zhuanming">憍陳如</span>曰“小果聲聞。”傍若無人，執筯大笑，僧乃驅之。<span class="zhuanming">靈熠</span>咨尊宿等，罷其堂任，且令廚内滌器，洗濯纔畢，澄濾食滓，以筒盛之。<span class="zhuanming">寒山</span>來，必負而去。又護伽藍神廟，每日僧廚下食，爲烏鳥所取狼藉。<span class="zhuanming">拾得</span>以杖扑土偶三二下，駡曰：“汝食不能護，安護伽藍乎？”是夕神附夢與闔寺僧曰：“<span class="zhuanming">拾得</span>打我。”明日諸僧説夢符同，一寺紛然，始知非常人也。時牒申州縣，郡符下云：“賢士隱遁，菩薩應身，宜用旌之。”號<span class="zhuanming">拾得</span>爲賢士。又於寺莊牧牛，歌詠呼</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00486','848934',this);" style="cursor:pointer;"> <span class="song">P486</span></i> <span>天。當其寺僧布薩時，<span class="zhuanming">拾得</span>驅牛至僧集堂前，倚門撫掌大笑曰：“悠悠者聚頭。”</span> <a class="zhuhao" href="#1663" id="1651">〔一一〕</a> <span>時持律首座咄曰：“風人，何以喧礙説戒？”<span class="zhuanming">拾得</span>曰：“我不放牛也，此群牛者多是此寺知僧事人也。”<span class="zhuanming">拾得</span>各呼亡僧法號，牛各應聲而過，舉衆錯愕，咸思改往修來，感菩薩垂跡度脱。時<span class="zhuanming">道翹</span>纂録<span class="zhuanming">寒山</span>文句於寺土地神廟壁，見<span class="zhuanming">拾得</span>偈詞，附<span class="shuming">寒山集</span>中。</span> </p><p> <span class="font12 zhu">系曰：按<span class="zhuanming">封干</span><span class="zhuanming">先天</span>中遊遨<span class="zhuanming">京室</span>，知<span class="zhuanming">閭丘</span>﹑<span class="zhuanming">寒山</span>﹑<span class="zhuanming">拾得</span>俱<span class="zhuanming">睿宗</span>朝人也。奈何<span class="zhuanming">宣師</span><span class="shuming">高僧傳</span>中</span> <a class="zhuhao" href="#1664" id="1652">〔一二〕</a> <span class="font12 zhu">。<span class="zhuanming">閭丘</span>，武臣也，是<span class="zhuanming">唐</span>初人。<span class="zhuanming">閭丘</span><span class="shuming">序</span>記三人，不言年代，使人悶焉。復賜緋，乃文資也。夫如是，乃有二同姓名<span class="zhuanming">閭丘</span>也。又<span class="zhuanming">大潙</span><span class="zhuanming">祐公</span>於<span class="zhuanming">憲宗</span>朝遇<span class="zhuanming">寒山子</span>，指其<span class="zhuanming">泐潭</span>，仍逢<span class="zhuanming">拾得</span>於<span class="zhuanming">國清</span>，知三人是<span class="zhuanming">唐</span>季葉時猶存。夫<span class="zhuanming">封干</span>也，<span class="zhuanming">天台</span>沒而<span class="zhuanming">京兆</span>出；<span class="zhuanming">寒</span><span class="zhuanming">拾</span>也，<span class="zhuanming">先天</span>在而<span class="zhuanming">元和</span>逢。爲年壽彌長耶？爲隱顯不恒耶？<span class="shuming">易象</span>有之，“小狐汔濟”，其此之謂乎！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00501','848934',this);" style="cursor:pointer;"> <span class="song">P501</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1641" id="1653">〔一〕</a>封干　<span class="zhuanming">閭丘胤</span><span class="shuming">寒山子詩集序</span>﹑<span class="zhuanming">釋志南</span><span class="shuming">天台山國清寺三隱集記</span>（<span class="shuming">寒山子詩集</span>附録）及<span class="shuming">傳燈録</span>卷二十七並作“豐干”。二字之歧，本傳下文亦言之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1642" id="1654">〔二〕</a><span class="shuming">三隱集記</span>作“<span class="zhuanming">唐</span><span class="zhuanming">貞觀</span>初居<span class="zhuanming">天台</span><span class="zhuanming">國清寺</span>”。<span class="shuming">拾得録</span>亦云：“<span class="zhuanming">豐山</span>禪師﹑<span class="zhuanming">寒山</span>﹑<span class="zhuanming">拾得</span>者，在<span class="zhuanming">唐太宗</span><span class="zhuanming">貞觀</span>年中相次垂迹於<span class="zhuanming">國清寺</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1643" id="1655">〔三〕</a>閭丘胤　原本胤作生，下有夾注云：“名犯<span class="zhuanming">太祖</span>廟諱，生字代之。”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本同。<span class="shuming">寒山子詩集序</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00502','848934',this);" style="cursor:pointer;"> <span class="song">P502</span></i> <span class="font12 xiao">作“閭丘胤”，今從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改並删夾注。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1644" id="1656">〔四〕</a>咄吒　<span class="zhuanming">宋</span>本吒作叱，<span class="shuming">傳燈録</span>同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1645" id="1657">〔五〕</a>後執閭丘手　<span class="shuming">傳燈録</span>後作復。按<span class="shuming">集序</span>云：“二人連聲喝<span class="zhuanming">胤</span>，自相把手，”則非執<span class="zhuanming">胤</span>手也，<span class="zhuanming">志南</span><span class="shuming">集記</span>已辨之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1646" id="1658">〔六〕</a>吏官　<span class="zhuanming">宋</span>本吏作史。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1647" id="1659">〔七〕</a>始豐縣　<span class="shuming">集序</span>作“唐封縣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1648" id="1660">〔八〕</a>賊我賊　<span class="shuming">集序</span>﹑<span class="shuming">集記</span>皆作“賊賊”二字。<span class="shuming">傳燈録</span>作“賊我”二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1649" id="1661">〔九〕</a>三百餘首　原本三作二，<span class="zhuanming">宋</span>本作三。按<span class="shuming">集序</span>﹑<span class="shuming">集記</span>及<span class="shuming">傳燈録</span>亦作三，與<span class="zhuanming">宋</span>本合，今據正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1650" id="1662">〔一○〕</a>數歲　<span class="shuming">拾得録</span>作“十歲”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1651" id="1663">〔一一〕</a>悠悠者聚頭　<span class="shuming">拾得録</span>作“悠悠哉聚頭作相這箇如何”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1652" id="1664">〔一二〕</a>奈何宣師高僧傳中　按此句文義不完，疑“奈何”下脱“不見”二字或其他類同之字。</span> </p></div></div></div>
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[卷第十三　習禪篇第三之六]
<div class="wlghyzd_wzb_18"><div id="FCdiv1118993" key="1118993"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111115" key="111115"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00301','848811',this);" style="cursor:pointer;"> <span class="song">P301</span></i><p class="font18" id="ZSK15387-001-BT0000223"><b>唐今東京封禪寺圓紹傳<a class="zhuhao" href="#1092" id="1091">〔一〕</a></b></p><p> <span><span class="zhuanming">釋圓紹</span>，姓<span class="zhuanming">孫</span>氏，其先<span class="zhuanming">富陽</span>人也，祖官于<span class="zhuanming">南燕</span>，因爲<span class="zhuanming">滑臺</span><span class="zhuanming">白馬</span>人焉。年及識環，天然俊邁。鄰兒戲玩，我且恬然；群從追隨，我惟閑静。年當十八，方遂志出家，師事<span class="zhuanming">明福寺</span><span class="zhuanming">正覺</span>禪師。<span class="zhuanming">覺</span>見而異之，訓諸徒弟，獨許<span class="zhuanming">紹</span>耳，曰：“真空門之偉器也。”至年二十二，於<span class="zhuanming">相州</span><span class="zhuanming">義檀</span><span class="zhuanming">香燈</span>律師邊受具。登卽尋師訪道，效祖參玄，二翼之餘，一盂之外，必無他物。唯誓<span class="zhuanming">禪宗</span>立雪傳衣，是其素望也。至于<span class="zhuanming">三湘</span>﹑<span class="zhuanming">五嶺</span>﹑<span class="zhuanming">二蜀</span>﹑<span class="zhuanming">兩京</span>，凡曰叢林，一皆參礼。既探至賾，頓了心機，乃挂錫於<span class="zhuanming">夷門</span>，卽<span class="zhuanming">倉垣</span><span class="zhuanming">水南寺</span>﹑今爲<span class="zhuanming">開寶</span>也。</span> </p><p> <span><span class="zhuanming">大中</span>十年，適遇<span class="zhuanming">唐</span>相國<span class="zhuanming">裴公</span><span class="zhuanming">休</span>罷調<span class="zhuanming">商</span>鼎，來鎮<span class="zhuanming">魏</span>郊，同氣相求，一言道合，卽命居今<span class="zhuanming">東上方院</span>也。<span class="zhuanming">紹</span>將聚禪徒，患其迫窄，遂開上院之西，損上益下。時檀施臻萃，倐成巨院，擁納之流，數盈二百，横跨<span class="zhuanming">夷門山</span>之峻嶺焉。<span class="zhuanming">紹</span>卽七祖<span class="zhuanming">荷澤</span><span class="zhuanming">神會</span>禪師五葉法孫也。演其無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00302','848811',this);" style="cursor:pointer;"> <span class="song">P302</span></i> <span>念，示以真心，了<span class="zhuanming">達磨</span>之密傳，極<span class="zhuanming">南能</span>之深趣。時參學之衆，擁從且繁。遇元帥相國<span class="zhuanming">王晉公</span><span class="zhuanming">鐸</span>，以<span class="zhuanming">紹</span>道行通感，神祇効靈，降甘露於玄穹，泫嘉瑞於青檜，奏<span class="zhuanming">僖宗</span>賜院額曰<span class="zhuanming">雙林</span>，師號曰<span class="zhuanming">法濟</span>。别勑令度侍者七人。其間法會興盛，士庶歸心，僅四十載，所化人可萬計，僧尼弟子五百餘人。以<span class="zhuanming">乾寧</span>二年乙卯七月四日謂衆曰：“急急自了去，本爲逃生死。若不解玄旨，何時得脱？吾景逼崦嵫，此爲最後之言也。”於方丈中寂然而化，俗壽八十五，法臘六十三。勑許於本院西南隅建塔焉。越五年二月二日重開塔，髮長半寸，儀貌如生。乃以香花供養七日，遠近瞻礼，稱歎希奇。已而行荼毗，火中迥出五色神光，收舍利百餘粒，四散隨心淘選，近一千粒，温潤玉潔，璨爛珠圓，驗五分之熏成，匪一生之構集。四衆虔仰，復迎入塔，卽<span class="zhuanming">昭宗</span>皇帝戊午歲也。<span class="zhuanming">睢陽</span>相國<span class="zhuanming">袁象先</span>理于<span class="zhuanming">浚</span>郊。弟子<span class="zhuanming">惠靄</span>等冀終法乳，列狀乞舉行謚禮，<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>三年癸酉，<span class="zhuanming">太祖</span>勑易名曰<span class="zhuanming">定覺</span>，塔曰<span class="zhuanming">靈化</span>。至<span class="zhuanming">貞明</span>四年九月，<span class="zhuanming">惠靄</span>等欲旌表師德立碑，勑允，<span class="zhuanming">開封</span>尹<span class="zhuanming">王公</span><span class="zhuanming">瓚</span>之文也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00320','848811',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1091" id="1092">〔一〕</a>今東京　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無今字。<span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>本有，同此本。</span> </p></div></div></div>
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唐西域亡名傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122167" key="1122167"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐西域亡名傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122168" key="1122168"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00480','848931',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p class="font18" id="ZSK15387-001-BT0000349"><b>唐西域亡名傳</b></p><p> <span><span class="zhuanming">釋</span><span class="zhuanming">天竺</span>亡名，未詳何<span class="zhuanming">印度</span>人也。其貌惡陋，纏乾陀色縵條衣，穿革屣，曳鐵錫，化行于京輦。當<span class="zhuanming">韋南康</span><span class="zhuanming">臯</span>之生也，纔三日，其家召僧齋，此僧不速自來。其日僧必歷寺連名請至，<span class="zhuanming">韋氏</span>家僮患其長一人，甚怒之，以弊席坐于庭中。既而齋畢，<span class="zhuanming">韋氏</span>令乳母負嬰兒出，意請衆僧祝願焉。<span class="zhuanming">梵</span>僧先從座起，攝衣升階，視之曰：“别久無恙乎？”嬰兒若有喜色相認之意。衆皆異之。<span class="zhuanming">韋君</span>曰：“此子纔生三日</span> <a class="zhuhao" href="#1627" id="1625">〔一〕</a> <span>，吾師何言别久也？”<span class="zhuanming">梵</span>僧曰：“此非檀越所知也。”<span class="zhuanming">韋君</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00481','848931',this);" style="cursor:pointer;"> <span class="song">P481</span></i> <span>固問之，<span class="zhuanming">梵</span>僧曰：“此子乃<span class="zhuanming">諸葛亮</span>之後身耳。<span class="zhuanming">武侯</span><span class="zhuanming">鼎國</span>時爲<span class="zhuanming">蜀</span>丞相，君所知也。緣<span class="zhuanming">蜀</span>人受其賜且久，今降生於世，將爲<span class="zhuanming">蜀</span>帥，必福<span class="zhuanming">坤維</span>之人。吾往在<span class="zhuanming">劒門</span>，與此子爲善友，既知其生于君門，吾不遠而來。此子作<span class="zhuanming">劒南</span>節度二十年，官極貴，中書令﹑太尉。此外非我所知也。”父然之，因以<span class="zhuanming">武子</span></span> <a class="zhuhao" href="#1628" id="1626">〔二〕</a> <span>爲字，又單字<span class="zhuanming">武</span>也。</span> </p><p> <span><span class="zhuanming">張鎰</span>出爲<span class="zhuanming">鳳翔</span><span class="zhuanming">隴州</span>節度，奏<span class="zhuanming">臯</span>權知<span class="zhuanming">隴州</span>。及<span class="zhuanming">鎰</span>爲<span class="zhuanming">李楚琳</span>所殺，<span class="zhuanming">牛雲光</span>請<span class="zhuanming">臯</span>爲帥。<span class="zhuanming">朱泚</span>不得已用<span class="zhuanming">臯</span>爲<span class="zhuanming">鳳翔</span>帥。<span class="zhuanming">德宗</span>置<span class="zhuanming">奉義軍</span>節以旌之，續加禮部尚書。<span class="zhuanming">興元</span>中，駕還<span class="zhuanming">京</span>，徵爲左金吾衞將軍。<span class="zhuanming">貞元</span>元年，爲<span class="zhuanming">成都</span>尹，代<span class="zhuanming">張延賞</span>。到任和<span class="zhuanming">南蠻</span>并戰功，封<span class="zhuanming">南康郡王</span>。<span class="zhuanming">順宗</span>卽位，進太尉。<span class="zhuanming">南康</span>在任二十一年，末塗甚崇<span class="zhuanming">釋氏</span>，恒持數珠誦佛名。所養鸚鵡，教令念經。及死，焚之，有舍利焉。<span class="zhuanming">臯</span>又歸心南宗禪道，學心法於<span class="zhuanming">淨衆寺</span><span class="zhuanming">神會</span>禪師。在<span class="zhuanming">蜀</span>，富貴僣差，重賦斂，時議非之，然合<span class="zhuanming">梵</span>僧懸記焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00500','848931',this);" style="cursor:pointer;"> <span class="song">P500</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1625" id="1627">〔一〕</a>三日　<span class="shuming">太平廣記</span>卷九十六引<span class="shuming">宣室志</span>作“一月”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1626" id="1628">〔二〕</a>武子　<span class="shuming">廣記</span>作“武侯”。</span> </p></div></div></div>
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唐今東京封禪寺圓紹傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111114" key="111114"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 唐今東京封禪寺圓紹傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111115" key="111115"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00301','848811',this);" style="cursor:pointer;"> <span class="song">P301</span></i><p class="font18" id="ZSK15387-001-BT0000223"><b>唐今東京封禪寺圓紹傳<a class="zhuhao" href="#1092" id="1091">〔一〕</a></b></p><p> <span><span class="zhuanming">釋圓紹</span>，姓<span class="zhuanming">孫</span>氏，其先<span class="zhuanming">富陽</span>人也，祖官于<span class="zhuanming">南燕</span>，因爲<span class="zhuanming">滑臺</span><span class="zhuanming">白馬</span>人焉。年及識環，天然俊邁。鄰兒戲玩，我且恬然；群從追隨，我惟閑静。年當十八，方遂志出家，師事<span class="zhuanming">明福寺</span><span class="zhuanming">正覺</span>禪師。<span class="zhuanming">覺</span>見而異之，訓諸徒弟，獨許<span class="zhuanming">紹</span>耳，曰：“真空門之偉器也。”至年二十二，於<span class="zhuanming">相州</span><span class="zhuanming">義檀</span><span class="zhuanming">香燈</span>律師邊受具。登卽尋師訪道，效祖參玄，二翼之餘，一盂之外，必無他物。唯誓<span class="zhuanming">禪宗</span>立雪傳衣，是其素望也。至于<span class="zhuanming">三湘</span>﹑<span class="zhuanming">五嶺</span>﹑<span class="zhuanming">二蜀</span>﹑<span class="zhuanming">兩京</span>，凡曰叢林，一皆參礼。既探至賾，頓了心機，乃挂錫於<span class="zhuanming">夷門</span>，卽<span class="zhuanming">倉垣</span><span class="zhuanming">水南寺</span>﹑今爲<span class="zhuanming">開寶</span>也。</span> </p><p> <span><span class="zhuanming">大中</span>十年，適遇<span class="zhuanming">唐</span>相國<span class="zhuanming">裴公</span><span class="zhuanming">休</span>罷調<span class="zhuanming">商</span>鼎，來鎮<span class="zhuanming">魏</span>郊，同氣相求，一言道合，卽命居今<span class="zhuanming">東上方院</span>也。<span class="zhuanming">紹</span>將聚禪徒，患其迫窄，遂開上院之西，損上益下。時檀施臻萃，倐成巨院，擁納之流，數盈二百，横跨<span class="zhuanming">夷門山</span>之峻嶺焉。<span class="zhuanming">紹</span>卽七祖<span class="zhuanming">荷澤</span><span class="zhuanming">神會</span>禪師五葉法孫也。演其無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00302','848811',this);" style="cursor:pointer;"> <span class="song">P302</span></i> <span>念，示以真心，了<span class="zhuanming">達磨</span>之密傳，極<span class="zhuanming">南能</span>之深趣。時參學之衆，擁從且繁。遇元帥相國<span class="zhuanming">王晉公</span><span class="zhuanming">鐸</span>，以<span class="zhuanming">紹</span>道行通感，神祇効靈，降甘露於玄穹，泫嘉瑞於青檜，奏<span class="zhuanming">僖宗</span>賜院額曰<span class="zhuanming">雙林</span>，師號曰<span class="zhuanming">法濟</span>。别勑令度侍者七人。其間法會興盛，士庶歸心，僅四十載，所化人可萬計，僧尼弟子五百餘人。以<span class="zhuanming">乾寧</span>二年乙卯七月四日謂衆曰：“急急自了去，本爲逃生死。若不解玄旨，何時得脱？吾景逼崦嵫，此爲最後之言也。”於方丈中寂然而化，俗壽八十五，法臘六十三。勑許於本院西南隅建塔焉。越五年二月二日重開塔，髮長半寸，儀貌如生。乃以香花供養七日，遠近瞻礼，稱歎希奇。已而行荼毗，火中迥出五色神光，收舍利百餘粒，四散隨心淘選，近一千粒，温潤玉潔，璨爛珠圓，驗五分之熏成，匪一生之構集。四衆虔仰，復迎入塔，卽<span class="zhuanming">昭宗</span>皇帝戊午歲也。<span class="zhuanming">睢陽</span>相國<span class="zhuanming">袁象先</span>理于<span class="zhuanming">浚</span>郊。弟子<span class="zhuanming">惠靄</span>等冀終法乳，列狀乞舉行謚禮，<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>三年癸酉，<span class="zhuanming">太祖</span>勑易名曰<span class="zhuanming">定覺</span>，塔曰<span class="zhuanming">靈化</span>。至<span class="zhuanming">貞明</span>四年九月，<span class="zhuanming">惠靄</span>等欲旌表師德立碑，勑允，<span class="zhuanming">開封</span>尹<span class="zhuanming">王公</span><span class="zhuanming">瓚</span>之文也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00320','848811',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1091" id="1092">〔一〕</a>今東京　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無今字。<span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>本有，同此本。</span> </p></div></div></div>
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唐京兆抱玉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111236" key="111236"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐京兆抱玉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111237" key="111237"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000350"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00481','848932',this);" style="cursor:pointer;"> <span class="song">P481</span></i>唐京兆抱玉傳</b></p><p> <span><span class="zhuanming">釋抱玉</span>者，行業高奇，人事罕接。每言來事，如目擊焉。見<span class="zhuanming">釋</span>子<span class="zhuanming">大光</span>而誨之曰：“汝誦經宜高揭法音，徹諸天傾聽，必得神人輔翼。”</span> <a class="zhuhao" href="#1631" id="1629">〔一〕</a> <span>後皆符其記莂。京邑歸信千計。</span> </p><p> <span>每夕獨處一室，闔扉撤燭。嘗有僧於門隙閒窺其所以，見<span class="zhuanming">玉</span>口中出慶雲，華彩可愛。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00482','848932',this);" style="cursor:pointer;"> <span class="song">P482</span></i> <span>後年可九十許而終。終時方大暑，而尸無萎敗。宰臣<span class="zhuanming">第五琦</span>與<span class="zhuanming">玉</span>相善，及終，臨喪頗哀。<span class="zhuanming">琦</span>以香乳灌其口，隨有祥光自口而出，晃然四照。<span class="zhuanming">琦</span>愈奇之</span> <a class="zhuhao" href="#1632" id="1630">〔二〕</a> <span>。<span class="zhuanming">琦</span><span class="zhuanming">乾元</span>二年十月貶<span class="zhuanming">忠州</span>刺史。<span class="zhuanming">寶應</span>初入爲太子賓客，至京尹，<span class="zhuanming">玉</span>皆預言榮貴轗𨎹相半，皆如其言，刻意歸信焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00501','848932',this);" style="cursor:pointer;"> <span class="song">P501</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1629" id="1631">〔一〕</a>見釋子大光……神人輔翼　按<span class="zhuanming">李紳</span><span class="shuming">潤州法華寺大光師碑</span>云：“先達<span class="zhuanming">抱玉</span>大師常志斯言，今（令）高其法音，當有神輔。夕夢神僧，乳見於心，命<span class="zhuanming">光</span>口飲。自是功力顯揚。”（<span class="shuming">文苑英華</span>卷八百六十五）其言略同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1630" id="1632">〔二〕</a><span class="shuming">太平廣記</span>卷九十八引<span class="shuming">宣室志</span>記<span class="zhuanming">抱玉</span>事略同，此下有“或曰佛有慶祥光，今<span class="zhuanming">抱玉師</span>有之，真佛矣。”</span> </p></div></div></div>
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後唐洛京長壽寺可止傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122173" key="1122173"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 後唐洛京長壽寺可止傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122174" key="1122174"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000112"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00148','848706',this);" style="cursor:pointer;"> <span class="song">P148</span></i>後唐洛京長壽寺可止傳</b></p><p> <span><span class="zhuanming">釋可止</span>，姓<span class="zhuanming">馬氏</span>，<span class="zhuanming">范陽</span><span class="zhuanming">大房山</span><span class="zhuanming">高丘</span>人也。年甫十二，逈有出俗之心，依<span class="zhuanming">憫忠寺</span><span class="zhuanming">法貞</span>律</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00149','848706',this);" style="cursor:pointer;"> <span class="song">P149</span></i> <span>師。年十五，爲息慈，辭師往<span class="zhuanming">真定</span>習學經論。時<span class="zhuanming">大華嚴寺</span>有<span class="zhuanming">仁楚</span>法師講<span class="shuming">因明論</span>，<span class="zhuanming">止</span>執卷服膺三徧，精義入神，衆推俊邁。有老宿<span class="zhuanming">維摩</span>和尚者，釋門之奇士也，問<span class="zhuanming">楚</span>師曰：“門人秀拔，孰者爲先？”曰：“有<span class="zhuanming">幽州</span>沙彌者温故知新，厲精弗懈。”於是求見，遂質問<span class="zhuanming">勝軍</span>比量，隨難應變，辭不可屈。<span class="zhuanming">維摩</span>曰：“後生可畏，契經所謂雖小不可欺也。”遂率力請<span class="zhuanming">止</span>開講<span class="zhuanming">恒陽</span>，緇素無不欽羡焉。迨十九歲，抵<span class="zhuanming">五臺山</span>求戒，於受前方便，感<span class="zhuanming">文殊</span>靈光爥身。已而歸寧父母及師，於寺敷演。二十三往<span class="zhuanming">并部</span>，習<span class="shuming">法華經</span>﹑<span class="shuming">百法論</span>。<span class="zhuanming">景福</span>年中，至<span class="zhuanming">河池</span>，有請講<span class="shuming">因明</span>。後於<span class="zhuanming">長安</span><span class="zhuanming">大莊嚴寺</span>化徒數載。<span class="zhuanming">乾寧</span>三年，進詩，<span class="zhuanming">昭宗</span>賜紫袈裟，應制内殿。</span> </p><p> <span>本道<span class="zhuanming">劉仁恭</span>者，據有北門，控扼<span class="zhuanming">蕃</span><span class="zhuanming">漢</span>，聞<span class="zhuanming">止</span>之名，移書召歸故鄉。其父與師相次物故，母猶在堂，<span class="zhuanming">止</span>持盂乞食，以供甘旨。行誦<span class="shuming">青龍疏</span>三載，文徹忽有巨蟒</span> <a class="zhuhao" href="#477" id="473">〔一〕</a> <span>見于房，矯首顧視，似有所告。時同院僧<span class="zhuanming">居曉</span>，博物<span class="zhuanming">釋</span>子也，且曰：“蛇則目睛不瞬，今其動乎？得非龍也？”<span class="zhuanming">止</span>焚香祝之曰：“貧道念<span class="shuming">青龍疏</span>，營齋養母，苟實龍神軫念，希值一檀越。”居數日，<span class="zhuanming">燕</span>帥</span> <a class="zhuhao" href="#478" id="474">〔二〕</a> <span>冢</span> <a class="zhuhao" href="#479" id="475">〔三〕</a> <span>子曰：“<span class="zhuanming">制勝司徒</span>召申供養。”時<span class="zhuanming">莊宗</span>遣兵出<span class="zhuanming">飛狐</span>以圍之，歷乎年載，百穀勇貴。<span class="zhuanming">止</span>頓釋憂懼，未幾<span class="zhuanming">燕</span>陷，<span class="zhuanming">劉氏</span>父子俘歸<span class="zhuanming">晉陽</span>。<span class="zhuanming">止</span>避亂<span class="zhuanming">中山</span>，節度使<span class="zhuanming">王處直</span>素欽名譽，請於<span class="zhuanming">開元寺</span>安置，逐月供俸。<span class="zhuanming">止</span>著<span class="shuming">頓漸教義鈔</span>一卷，見行于代。<span class="zhuanming">天成</span>三年戊子，王師問罪，<span class="zhuanming">定州</span>陷焉。招討使<span class="zhuanming">王晏休</span>得<span class="zhuanming">瀛王</span><span class="zhuanming">馮道</span>書，令尋<span class="zhuanming">止</span>。既見，以車馬送至<span class="zhuanming">洛京</span>，<span class="zhuanming">河南</span>尹<span class="zhuanming">秦王</span><span class="zhuanming">從榮</span>優禮待之，奏</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00150','848706',this);" style="cursor:pointer;"> <span class="song">P150</span></i> <span>署大師，號<span class="zhuanming">文智</span>焉。於<span class="zhuanming">長壽</span><span class="zhuanming">淨土院</span>住持。<span class="zhuanming">應順</span>元年甲午正月二十二日，忽微疾作，召弟子“助吾往生”，念<span class="zhuanming">彌陀佛</span>，奄然而化。俗年七十五，僧臘五十六。閏正月二日荼毗，收遺骨。至<span class="zhuanming">清泰</span>二年四月八日，建塔於<span class="zhuanming">龍門山</span><span class="zhuanming">廣化寺</span>之東南隅。</span> </p><p> <span><span class="zhuanming">止</span>風神峭拔，戒節孤高，百家子史，經目無遺。該博之外，尤所長者，近體聲律詩也。有<span class="shuming">贈樊川長老詩</span>，流傳人口。在<span class="zhuanming">定州</span>日，<span class="zhuanming">中山</span>與<span class="zhuanming">太原</span>互相疑貳，諸侯兼并，王令方欲繼好息民，因命僧齋於<span class="zhuanming">慶雲寺</span>。會有獻曰鵲者，王曰：“<span class="zhuanming">燕</span>人詩客試爲詠題。”<span class="zhuanming">止</span>卽席而成，後句云：“不知誰會喃喃語，必向王前報太平。”王欣然。詩人<span class="zhuanming">李洞</span>者風骨</span> <a class="zhuhao" href="#480" id="476">〔四〕</a> <span>僻異，慕<span class="zhuanming">賈閬</span><span class="zhuanming">仙</span>之模式，<span class="zhuanming">景福</span>中在<span class="zhuanming">河池</span>相遇，贈<span class="zhuanming">止</span>三篇。時宰相<span class="zhuanming">孫公</span><span class="zhuanming">渥</span>﹑<span class="zhuanming">趙公</span><span class="zhuanming">鳳</span>﹑<span class="zhuanming">馬公</span><span class="zhuanming">裔孫</span>﹑<span class="zhuanming">竇</span>學士<span class="zhuanming">夢徵</span>﹑<span class="zhuanming">符</span>侍郎<span class="zhuanming">蒙</span>﹑李侍郎<span class="zhuanming">詳</span>，皆唱予和汝，塤箎韻諧。<span class="zhuanming">止</span>頃在<span class="zhuanming">長安</span>講罷，遊<span class="zhuanming">終南山</span><span class="zhuanming">逍遥園</span>，是<span class="zhuanming">姚秦</span><span class="zhuanming">什</span>法師譯經之地，年代𥧲深，鞠爲茂草。且曰：“吾爲<span class="zhuanming">釋</span>子，忍不興乎？”奏<span class="zhuanming">昭宗</span>乞重脩，帝允，仍舊賜<span class="zhuanming">草堂寺</span>額。後請<span class="zhuanming">樊川</span><span class="zhuanming">淨休</span>禪伯聚徒談玄矣。及在<span class="zhuanming">洛</span>也，講外長誦<span class="shuming">金剛經</span>，不知紀極。昔多居<span class="zhuanming">終南山</span>﹑<span class="zhuanming">崆峒山</span>，故有<span class="shuming">三山集</span>，詩三百五十篇，盛行于時。弟子<span class="zhuanming">修文</span>﹑<span class="zhuanming">修智</span>﹑<span class="zhuanming">修行</span>，微見師之道焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00168','848706',this);" style="cursor:pointer;"> <span class="song">P168</span></i> <span class="font12 xiao"><a class="zhuhao" href="#473" id="477">〔一〕</a>巨蟒　原本巨作臣，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#474" id="478">〔二〕</a>燕帥　原本帥作師，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本作帥。按“燕師”蓋指劉仁恭，作帥爲是。今正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#475" id="479">〔三〕</a>冢子　原本冢作󲊪，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作家。按字書無󲊪字，當是冢之形誤，冢子猶言嫡長子，謂</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848706',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span class="font12 xiao"><span class="zhuanming">劉守光</span>。今正。家亦冢之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#476" id="480">〔四〕</a>風骨　原本骨作青，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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大宋天台山德韶傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1118997" key="1118997"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 大宋天台山德韶傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122176" key="1122176"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00317','848827',this);" style="cursor:pointer;"> <span class="song">P317</span></i><p class="font18" id="ZSK15387-001-BT0000239"><b>大宋天台山德韶傳</b></p><p> <span><span class="zhuanming">釋德韶</span>者，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">縉雲</span>人</span> <a class="zhuhao" href="#1203" id="1199">〔一〕</a> <span>也。幼出家于本郡，登戒後，<span class="zhuanming">同光</span>中尋訪名山，參見知識，屈指不勝其數。初發心於<span class="zhuanming">投子山和尚</span>，後見<span class="zhuanming">臨川</span><span class="zhuanming">法眼</span>禪師，重了心要，遂承嗣焉。始入<span class="zhuanming">天台山</span>，建寺院道場。無幾，<span class="zhuanming">韶</span>大興<span class="zhuanming">玄沙</span>法道，歸依者衆。<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>嘗理<span class="zhuanming">丹丘</span></span> <a class="zhuhao" href="#1204" id="1200">〔二〕</a> <span>，<span class="zhuanming">韶</span>有先見之明，謂曰：“他日爲國王，當興佛法。”其言信矣，遣使入山旁午，後署大禪師號，每有言時，無不符合。<span class="zhuanming">蘇州</span>節使<span class="zhuanming">錢仁奉</span>有疾，遣人賷香往乞願焉。乃題疏云：“令公八十一。”<span class="zhuanming">仁奉</span>得之甚喜曰：“我壽八十一也。”其年八月十一日卒焉。凡多此類。<span class="zhuanming">韶</span>未終</span> <a class="zhuhao" href="#1205" id="1201">〔三〕</a> <span>之前也，華頂石崩，振驚百里，山如野燒蔓筵，果應<span class="zhuanming">韶</span>終。焚舍利繁多，營塔，命都僧正<span class="zhuanming">贊寧</span>爲塔碑焉。享年八十二，法臘六十四</span> <a class="zhuhao" href="#1206" id="1202">〔四〕</a> <span>卽<span class="zhuanming">開寶</span>五年壬申歲六月二十八日也。<span class="shuming">語録</span>大行。出弟子傳法百許人，其又興<span class="zhuanming">智者道場</span>數十所，功成不宰，心地坦夷。術數尤精，利人爲上。至今<span class="zhuanming">江</span><span class="zhuanming">浙</span>間謂爲“大和尚”焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00324','848827',this);" style="cursor:pointer;"> <span class="song">P324</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1199" id="1203">〔一〕</a>縉雲人　<span class="shuming">傳燈録</span>卷二十五作“<span class="zhuanming">處州</span><span class="zhuanming">龍泉</span>人。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1200" id="1204">〔二〕</a>漢南國王錢氏嘗理丹丘　<span class="shuming">傳燈録</span>云：“時<span class="zhuanming">吴越忠懿王</span>以國王子刺<span class="zhuanming">台州</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1201" id="1205">〔三〕</a>未終　原本未作末，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00325','848827',this);" style="cursor:pointer;"> <span class="song">P325</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1202" id="1206">〔四〕</a>臘六十四　<span class="shuming">傳燈録</span>作“臘六十五”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00317','848827',this);" style="cursor:pointer;"> <span class="song">P317</span></i> <span>論曰：<span class="zhuanming">梵</span>語禪那，<span class="zhuanming">華</span>言念修也。以其觸情念而無念，終日修而無修。又云正定也，正受也。正則廓然㝠而定矣。正受簡邪思惟，增徧計故。所以奢摩他以寂静故，三摩提以觀如</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00318','848827',this);" style="cursor:pointer;"> <span class="song">P318</span></i> <span>幻</span> <a class="zhuhao" href="#1210" id="1207">〔一〕</a> <span>故，若禪那者，俱離静幻故，始云菩薩不住此岸，不住彼岸，而度衆生令登彼岸也。若然者，諸聖住處既如彼，諸聖度生復若何？稽夫法演<span class="zhuanming">漢</span>庭，極證之名未著；風行<span class="zhuanming">廬阜</span>，禪那之學始萌。<span class="zhuanming">佛陀什</span>，<span class="zhuanming">秦</span>擯而來，<span class="zhuanming">般若多</span>，<span class="zhuanming">晉</span>朝而至，時<span class="zhuanming">遠公</span>也，密傳坐法，深斡玄機，漸染施行，依違祖述。<span class="zhuanming">吴</span>之<span class="zhuanming">僧會</span>亦示有緣，俱未分明，肆多隱秘。及乎<span class="zhuanming">慧文</span>大士，肇尋<span class="zhuanming">龍樹</span>之宗；<span class="zhuanming">思</span>大禪翁，繼傳三觀之妙。<span class="zhuanming">天台</span><span class="zhuanming">智者</span>引而伸之，化導<span class="zhuanming">陳</span><span class="zhuanming">隋</span>，名題止觀。</span> </p><p> <span>粤有<span class="zhuanming">中天</span><span class="zhuanming">達磨</span>，哀我群生，知<span class="zhuanming">梵</span>夾之雖傳，爲名相之所溺，認指忘月，得魚執筌，但矜誦念以爲</span> <a class="zhuhao" href="#1211" id="1208">〔二〕</a> <span>功，不信己躬之是佛。是以倡言曰：“吾直指人心，見性成佛，不立文字也。”此乃乘方便波羅蜜，徑直而度，免無量之迂廻焉。嗟乎！經有曲指，曲指則漸修也。見性成佛者，頓悟自心本來清淨，元無煩惱，無漏智性，本自具足。此心卽佛，畢了無異。如此修證，是最上乘禪也。不立文字者，經云“不著文字，不離文字。”非無文字，能如是修，不見修相也。又<span class="zhuanming">達磨</span>立法，要唯二種，謂理也﹑行也。然則直而不适，不速而疾，云不立文字，乃反權合道也。爾時<span class="zhuanming">梁武</span>不知，<span class="zhuanming">魏</span>人未重，向<span class="zhuanming">少林</span>而面壁，唯<span class="zhuanming">慧可</span>以神交。亦猶<span class="shuming">白雪</span>雖歌，<span class="zhuanming">巴</span>童寡和。後則臨<span class="zhuanming">汧</span>牧圉，子孫終號於强<span class="zhuanming">秦</span>；避<span class="zhuanming">狄</span><span class="zhuanming">歧邰</span>，<span class="zhuanming">文</span><span class="zhuanming">武</span>乃成其王道。<span class="zhuanming">可</span>生<span class="zhuanming">璨</span>，<span class="zhuanming">璨</span>生<span class="zhuanming">信</span>。<span class="zhuanming">信</span>下分二枝，一<span class="zhuanming">忍</span>二<span class="zhuanming">融</span>。<span class="zhuanming">融</span>，<span class="zhuanming">牛頭</span>也。<span class="zhuanming">忍</span>生<span class="zhuanming">秀</span>與<span class="zhuanming">能</span>。<span class="zhuanming">能</span>傳<span class="zhuanming">信</span>衣，若諸侯付子孫之分器也，厥後此宗越盛焉。蔭車百輛，尼拘樹而展轉垂枝；施雨萬方，阿耨龍而連筵布潤。當是時也，應其</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00319','848827',this);" style="cursor:pointer;"> <span class="song">P319</span></i> <span>懸記，屬于此人，後來得道無央數是歟！</span> </p><p> <span>重之曰：夫禪之爲物也，其大矣哉！諸佛得之昇等妙，雌龍得之破障纏。率由速疾之門無過此。故今之像末，鬭諍復生，師足既傷，資争未已。如聞此心是佛，便言三十二相何無？或聞一路湼槃，則曰八萬法門何在？曾不知經中發菩提心，此見佛性也。云何修菩薩行，此行布修行也。因信不及，無明所迷，溺喪忘歸，何由復業！或舉經以示之，則對曰：“此性宗法。”或謂之曰：“莫是魔説，還可焚毁否？”且置而勿論。又欲弃之，又欲存之，不其惑乎？昔者<span class="zhuanming">于闐</span>諸部謂<span class="shuming">道行經</span>爲<span class="zhuanming">婆羅門</span>書，<span class="zhuanming">烏荼</span>小乘謗大乘學作空花外道。<span class="zhuanming">西乾</span>尚爾，此何驚乎？良以六代宗師，一期舉唱，但破百年之暗，靡營一室之隳。殊不知禪有理焉，禪有行焉。脱或戒乘俱急，目足更資，行不廢而理逾明，法無偏而功兼濟。然後始可</span> <a class="zhuhao" href="#1212" id="1209">〔三〕</a> <span>與言禪已矣。其如玄學多斥講家，目爲數寶之人，終困屢空之室。那不見經是佛言，禪是佛意，諸佛心口，定不相違。施設逗根，用有時處。況以經江高國紀之名，論海總朝宗之會。毗尼一學，軌範千途。授形俱築<span class="zhuanming">釋</span>子之基，唱隨行淨沙門之業，擬捐三事，何駕一乘？終包不足之羞，豈到轉依之地？通人不誚，豎子何知？佛事門中不捨一法，吠聲貽責，遷怒傷人，因擊鼠以破盆，爲争摶而噬主，自他俱有，彼我須均，縱横盡而成一<span class="zhuanming">秦</span>，氣劑和而成一味者也。今從<span class="zhuanming">貞觀</span>及于<span class="zhuanming">宋朝</span>，於山選山，露<span class="zhuanming">須彌</span>而出海；於羽求羽，放金翅以騰空。令其鑽仰之儔，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00320','848827',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span>慕此堅高之道矣。吾徒通達，無相奪倫，譬若文武是一人之藝，不能兼者，互相非斥耳。若相推重，佛法增明，酬君王度己之恩，答我佛爲師之訓。慎之哉！慎之哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00325','848827',this);" style="cursor:pointer;"> <span class="song">P325</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1207" id="1210">〔一〕</a>如幻　原本幻作幼，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。下“静幻”之幻同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1208" id="1211">〔二〕</a>以爲　原本以作次，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1209" id="1212">〔三〕</a>始可　原本始作如，<span class="shuming">大正</span>本同。<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本作始。按此句仿<span class="shuming">論語</span><span class="shuming">八佾</span>“始可與言<span class="shuming">詩</span>已矣”例，作始爲是，今從改。</span> </p></div></div></div>
</>
唐代州五臺山華嚴寺無著傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122178" key="1122178"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐代州五臺山華嚴寺無著傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122179" key="1122179"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00508','848948',this);" style="cursor:pointer;"> <span class="song">P508</span></i><p class="font18" id="ZSK15387-001-BT0000367"><b>唐代州五臺山華嚴寺無著傳<a class="zhuhao" href="#1742" id="1719">〔一〕</a></b></p><p> <span><span class="zhuanming">釋無著</span>，<span class="zhuanming">永嘉</span>人也</span> <a class="zhuhao" href="#1743" id="1720">〔二〕</a> <span>，識度寬明，秉橾貞確。留神大道，約志遊方，抵于<span class="zhuanming">京師</span><span class="zhuanming">雲華寺</span>，就<span class="zhuanming">澄觀</span>法師研習<span class="shuming">華嚴</span>之教</span> <a class="zhuhao" href="#1744" id="1721">〔三〕</a> <span>。凡諸經論，志極旁通，然於<span class="zhuanming">華藏海</span>，終誓遨遊。以<span class="zhuanming">大曆</span>二年入<span class="zhuanming">五臺山</span>，肆欲觀聖人之境界。五月，到<span class="zhuanming">華嚴寺</span>挂錫，始於堂中啜茶。見老僧寢陋，據北牀。問曰：“子從南方來，還賫數珠請看。”<span class="zhuanming">著</span>乃躬度之。迴視之間，失僧之所。于時神情𢠵怳</span> <a class="zhuhao" href="#1745" id="1722">〔四〕</a> <span>，疑喜交生，曰：“昔<span class="zhuanming">僧明</span>入此，覩石臼木杵，後得入聖寺獲見聖賢。我願止此，其爲快乎！”次由<span class="zhuanming">般若經樓</span>見吉祥鳥</span> <a class="zhuhao" href="#1746" id="1723">〔五〕</a> <span>羽毛蒨絢，雙飛于頂上，望東北鼓翼而去。明日有白光兩穗，入户悠颺，少頃而滅。同房僧<span class="zhuanming">法等</span></span> <a class="zhuhao" href="#1747" id="1724">〔六〕</a> <span>見而驚怪，言曰：“此何祥也？願期再現，斷衆生疑。”尋覩光如前。因往</span> <a class="zhuhao" href="#1748" id="1725">〔七〕</a> <span><span class="zhuanming">金剛窟</span>，望中致禮，方坐假寐，聞叱牛三聲云：“飲水。”一翁古貌瓌形，服麤短褐，曳麻屨，巾裹甚異。<span class="zhuanming">著</span>乃迎執其手，問“從何來？”翁曰：“山外求粮用來。”“居在何地？”云：“求粮用在<span class="zhuanming">臺山</span>。”翻質<span class="zhuanming">著</span>云：“師何戾止？”答曰：“聞此有<span class="zhuanming">金剛窟</span>，故來隨喜。”翁</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00509','848948',this);" style="cursor:pointer;"> <span class="song">P509</span></i> <span>曰：“師困耶？”答曰：“否。”曰：“既不困憊，何輒睡乎？”<span class="zhuanming">著</span>曰：“凡夫昬沉，胡可怪哉？”曰：“師若昬沉，可去啜煑荈</span> <a class="zhuhao" href="#1749" id="1726">〔八〕</a> <span>乎？”翁指東北，見精舍相距數步餘</span> <a class="zhuhao" href="#1750" id="1727">〔九〕</a> <span>翁牽牛前行，<span class="zhuanming">著</span>躡躅而隨。至寺門，唤<span class="zhuanming">均提</span></span> <a class="zhuhao" href="#1751" id="1728">〔一○〕</a> <span>三聲，童子譍唯開闔，年可十四五，垂髮齊眉，衣褐襦。牽牛入寺，見其地盡是瑠璃，堂舍廊廡皆耀金色。其間華靡，非人間之制度。翁踞白牙牀</span> <a class="zhuhao" href="#1752" id="1729">〔一一〕</a> <span>，指錦墩</span> <a class="zhuhao" href="#1753" id="1730">〔一二〕</a> <span>揖<span class="zhuanming">著</span>坐。童子捧二甌茶，對飲畢。擎玳瑁器</span> <a class="zhuhao" href="#1754" id="1731">〔一三〕</a> <span>，滿中酥酪，各賦一匙。<span class="zhuanming">著</span>咽之，如有所證，神府明豁，悟宿事焉。翁曰：“師出家來，何營何慮乎？”答曰：“有修無證，大小二乘，染指而已。”曰：“未知初出家時求何心？”<span class="zhuanming">著</span>云：“求大乘菩提心。”曰：“師以初心修卽得。”又問“齒臘幾何？”“三十一矣。”翁云：“師之純淑，年三十八則其福根荄殖此地而榮茂歟？且徐徐下山，好尋道路，勿傷厥足。吾年老朽，從山外來，困極欲偃息也。”<span class="zhuanming">著</span>請“寓一宵可乎？”曰：“不可。緣師有兩伴相隨，今夜不見師歸，憂愁曷已？此乃師有執情在。”<span class="zhuanming">著</span>曰：“<span class="zhuanming">瞿曇</span>弟子有何執處？雖然有伴，不顧戀他。”又問：“持三衣否？”曰：“受戒已來持之。”曰：“此是封執處。”<span class="zhuanming">著</span>曰：“亦有聖教在。若許住宿，心念</span> <a class="zhuhao" href="#1755" id="1732">〔一四〕</a> <span>捨之。脱有強緣，佛故聽許。”曰：“若依小乘，無難不得捨衣。宜從急護。”翁拂襟投袂而作，<span class="zhuanming">著</span>亦趨行。翁曰：“聽吾宣偈；一念淨心是菩提</span> <a class="zhuhao" href="#1756" id="1733">〔一五〕</a> <span>，勝造恒沙七寶塔。寶塔究盡碎爲塵</span> <a class="zhuhao" href="#1757" id="1734">〔一六〕</a> <span>，一念淨心成正覺。”<span class="zhuanming">著</span>俯聽凝神，謝曰：“蒙宣密偈，若飲醍醐。容入智門，敢忘指決。丈人可謂知言，銘刻心府。”翁唤<span class="zhuanming">均提</span>可送師去。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00510','848948',this);" style="cursor:pointer;"> <span class="song">P510</span></i> <span>臨行拊背曰：“好去。”<span class="zhuanming">著</span>再折腰，與童子駢肩齊步，至<span class="zhuanming">金剛窟</span>前，問童子：“此何伽藍，不懸題額？”童子指<span class="zhuanming">金剛窟</span>反問<span class="zhuanming">著</span>云：“伊何窟乎？”曰：“先代相傳，名<span class="zhuanming">金剛窟</span>”童子曰：“金剛下有何字？”<span class="zhuanming">著</span>惟忖少選曰：“金剛下有般若</span> <a class="zhuhao" href="#1758" id="1735">〔一七〕</a> <span>。”童子唍</span> <a class="zhuhao" href="#1759" id="1736">〔一八〕</a> <span>爾，“適入者<span class="zhuanming">般若寺</span>也。”<span class="zhuanming">著</span>擕童子手，揖顧而别。童子瞠目視<span class="zhuanming">著</span>，如欲吐辭。<span class="zhuanming">著</span>曰：“送我，可以言代縞帶與玉玦</span> <a class="zhuhao" href="#1760" id="1737">〔一九〕</a> <span>乎？”童子遂宣偈㖟云：“面上無瞋供養具，口裏無瞋吐妙香，心裏無瞋是珍寶，無染無垢是真常</span> <a class="zhuhao" href="#1761" id="1738">〔二○〕</a> <span>。”偈終，恍惚之間，童子及聖寺俱滅，唯見山林土石。悢悢盈懷，歔欷不已，歎曰：“緒言餘論，若笙鏞之末響，猶在乎耳。”諦觀山翁立處，有白雲苒苒</span> <a class="zhuhao" href="#1762" id="1739">〔二一〕</a> <span>湧起，去地尋常許，變成五色雲霓，上有大聖乘師子而諸菩薩圍遶。食頃，東方白</span> <a class="zhuhao" href="#1763" id="1740">〔二二〕</a> <span>雲一段，漸遮菩薩面，羣像與雲偕滅。<span class="zhuanming">著</span>倐見<span class="zhuanming">汾州</span><span class="zhuanming">菩提寺</span>主僧<span class="zhuanming">修政</span>等六人，相將還至窟前，作礼。忽聞山石振吼，聲如霹靂，諸僧奔走。良久，寂無所覩。<span class="zhuanming">著</span>遂陳遭遇，六人悔責不見聖容，咫尺緜邈，知罪障之屏翳歟！<span class="zhuanming">著</span>遂隱此山而終。<span class="zhuanming">元和</span>中門人<span class="zhuanming">文一</span>追述焉</span> <a class="zhuhao" href="#1764" id="1741">〔二三〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00529','848948',this);" style="cursor:pointer;"> <span class="song">P529</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1719" id="1742">〔一〕</a>代州　<span class="zhuanming">宋</span>本無此二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1720" id="1743">〔二〕</a>永嘉人也　按<span class="shuming">清涼傳</span>卷中<span class="shuming">無著和尚</span><span class="shuming">入化般若寺</span>云：“僧<span class="zhuanming">無著</span>，姓<span class="zhuanming">董氏</span>，<span class="zhuanming">温州</span><span class="zhuanming">永嘉</span>人也。……年十二，依本州<span class="zhuanming">龍泉寺</span>大德<span class="zhuanming">猗</span>律師出家”云云。較詳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1721" id="1744">〔三〕</a><span class="shuming">清涼傳</span>無從<span class="zhuanming">澄觀</span>習<span class="shuming">華嚴</span>事，而云“詣<span class="zhuanming">金陵</span><span class="zhuanming">牛頭山</span><span class="zhuanming">忠</span>禪師參定心要”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1722" id="1745">〔四〕</a>𢠵怳　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本怳作恍，同。<span class="shuming">音釋</span>作怳，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1723" id="1746">〔五〕</a>吉祥鳥　<span class="shuming">清涼傳</span>作“二吉祥鳥”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1724" id="1747">〔六〕</a>法等　<span class="shuming">清涼傳</span>作“法賢等”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1725" id="1748">〔七〕</a>因往　<span class="shuming">清涼傳</span>作“獨詣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1726" id="1749">〔八〕</a>煑荈　<span class="shuming">清涼傳</span>作“啜茶”。茶一名荈。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1727" id="1750">〔九〕</a>數步餘　<span class="shuming">清涼傳</span>作“五十餘步”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1728" id="1751">〔一○〕</a>均提　<span class="shuming">清涼傳</span>作“君提”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1729" id="1752">〔一一〕</a>白牙牀　<span class="shuming">清涼傳</span>作“柏木牙牀”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1730" id="1753">〔一二〕</a>錦墩　<span class="shuming">清涼傳</span>墩作𧝋。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00530','848948',this);" style="cursor:pointer;"> <span class="song">P530</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1731" id="1754">〔一三〕</a>玳瑁器　<span class="shuming">清涼傳</span>作“瑠璃盞”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1732" id="1755">〔一四〕</a>心念　<span class="shuming">清涼傳</span>心作正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1733" id="1756">〔一五〕</a>一念淨心是菩提　<span class="shuming">清涼傳</span>作“若人静坐一須臾”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1734" id="1757">〔一六〕</a>寶塔究竟碎爲塵　<span class="shuming">清涼傳</span>作“寶塔畢竟壞微塵”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1735" id="1758">〔一七〕</a>般若　<span class="shuming">清涼傳</span>若下有“字”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1736" id="1759">〔一八〕</a>唍爾　原本唍作唲，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1737" id="1760">〔一九〕</a>玉玦　原本玦作缺，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1738" id="1761">〔二○〕</a>無染無垢是真常　<span class="shuming">清涼傳</span>作“無染無著是真如”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1739" id="1762">〔二一〕</a>苒苒　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作冉冉，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1740" id="1763">〔二二〕</a>白雲　<span class="shuming">清涼傳</span>作“黑雲”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1741" id="1764">〔二三〕</a>按<span class="shuming">清涼傳</span>記此事文繁且參差，今擇與本傳相涉者校之。</span> </p></div></div></div>
</>
漢太原崇福寺巨岷傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122182" key="1122182"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 漢太原崇福寺巨岷傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122183" key="1122183"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000113"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00150','848707',this);" style="cursor:pointer;"> <span class="song">P150</span></i>漢太原崇福寺巨岷傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00151','848707',this);" style="cursor:pointer;"> <span class="song">P151</span></i> <span><span class="zhuanming">釋巨岷</span>，姓<span class="zhuanming">任氏</span>，<span class="zhuanming">西河</span>人也。父遊于藝而賁丘園。母<span class="zhuanming">王氏</span>戒受八關，心歸三寳，從妊<span class="zhuanming">岷</span>也，更好善緣，復求福利，而生令子。及生，年甫七歲，志氣敦篤，暫見佛像，注仰欣然。父母知有宿因，或擕入寺，意欲忘歸。至本郡<span class="zhuanming">淨心院</span>，見<span class="zhuanming">宣遠</span>論師，志戀其房，泣求攝受。二親知不能阻其願，咸皆可之。年十歲，誦終<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>二經，日持十卷，更無閒隔，如執瑠璃之器。其舒徐恣制</span> <a class="zhuhao" href="#484" id="481">〔一〕</a> <span>，若老成焉。迨圓滿足，便習尸羅，克通開制之科，恒照欣戚之鑑。自爾大乘理趣，經論精窮，得其師門，則<span class="zhuanming">并部</span><span class="zhuanming">永和</span>三學也。俾夜作晝，窗案是臨，不暇諸他。除研習義章，修六事二因也，於<span class="shuming">大般湼槃經</span>兼<span class="shuming">因明論</span>，末年</span> <a class="zhuhao" href="#485" id="482">〔二〕</a> <span>逾切。又傳輸金論，盡屏餘緣，各講十徧，仍求輔亮，博覽羣書，得義最精，又揚具美。尋稟綸言，住城内<span class="zhuanming">天王院</span>，與弟子俱供億不虧，傳持無替。<span class="zhuanming">乾祐</span>元年，<span class="zhuanming">漢祖</span>以龍潛晉<span class="zhuanming">土</span>之日，便仰<span class="zhuanming">岷</span>名，特降庭臣賜紫衣，號<span class="zhuanming">圓智大師</span>。續有詔宣住<span class="zhuanming">崇福寺</span>講堂院，仍充管内僧正。經年而變法於<span class="zhuanming">晉</span>，檢策僧徒，如風偃草。至<span class="zhuanming">乾祐</span>二年十一月五日，無疾而終。于時四衆含悲，一城戀德。俗齡九十三</span> <a class="zhuhao" href="#486" id="483">〔三〕</a> <span>，法臘五十四。乃遵<span class="zhuanming">西域</span>荼毗禮，多投香水，或執旛花，黑白之衆盈郊，黯䨴之雲蔽日，未容火滅，皆捧寳瓶，待盛粱粟之形，同見熏修之體。時得舍利者，隨自因緣，或多或少。别得遺骨，具表奏聞。<span class="zhuanming">漢主</span>勑葬於<span class="zhuanming">西山</span><span class="zhuanming">天龍寺</span>，凡事官供，起石塔。勑謚號曰<span class="zhuanming">達識</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848707',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span class="font12 xiao"><a class="zhuhao" href="#481" id="484">〔一〕</a>恣制　原本恣作姿，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#482" id="485">〔二〕</a>末年　原本末作未，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#483" id="486">〔三〕</a>九十三　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本九作七。</span> </p></div></div></div>
</>
[卷第十四　明律篇第四之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv1119005" key="1119005"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122185" key="1122185"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00327','848829',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p class="font18" id="ZSK15387-001-BT0000242"><b>唐京兆西明寺道宣傳<span class="font12 zhu">大慈</span></b></p><p> <span><span class="zhuanming">釋道宣</span>姓<span class="zhuanming">錢氏</span>，<span class="zhuanming">丹徒</span>人</span> <a class="zhuhao" href="#1221" id="1213">〔一〕</a> <span>也，一云<span class="zhuanming">長城</span>人。其先出自<span class="zhuanming">廣陵</span>太守<span class="zhuanming">讓</span>之後，洎太史令<span class="zhuanming">樂之</span>撰<span class="shuming">天文集占</span>一百卷。考諱<span class="zhuanming">申</span>府君，<span class="zhuanming">陳</span>吏部尚書，皆高矩令猷，周仁全行，盛德百代，君子萬年。母娠而夢月貫其懷，復夢<span class="zhuanming">梵</span>僧語曰：“汝所姙者卽<span class="zhuanming">梁朝</span><span class="zhuanming">僧祐</span>律師，<span class="zhuanming">祐</span>則<span class="zhuanming">南齊</span><span class="zhuanming">剡溪</span><span class="zhuanming">隱嶽寺</span><span class="zhuanming">僧護</span>也。宜從出家，崇樹<span class="zhuanming">釋教</span>”云。凡十二月在胎，四月八日降誕。九歲能賦。十五厭俗，誦習諸經，依<span class="zhuanming">智頵</span>律師受業。洎十六落髮，所謂除結，非欲染衣，便𥻊<span class="zhuanming">日嚴道塲</span>。弱冠，極力護持，專精克念，感舍利現于寳函。<span class="zhuanming">隋</span><span class="zhuanming">大業</span>年中，從<span class="zhuanming">智首</span>律師受具。<span class="zhuanming">武德</span>中依<span class="zhuanming">首</span>習律，纔聽一徧，方議修禪。<span class="zhuanming">頵師</span>呵曰：“夫適遐自邇，因微知章，修捨有時，功願須滿，未宜卽去律也。”抑令聽二十徧，已乃坐山林，行定慧，晦迹於<span class="zhuanming">終南</span><span class="zhuanming">倣掌</span>之谷。所居乏水，神人指之，穿地尺餘，其泉迸涌，時號爲<span class="zhuanming">白泉寺</span>。猛獸馴伏，每有所依，名花芬芳，奇草蔓延。<span class="zhuanming">隋</span>末徙<span class="zhuanming">崇</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00328','848829',this);" style="cursor:pointer;"> <span class="song">P328</span></i> <span><span class="zhuanming">義精舍</span>，載遷<span class="zhuanming">豐德寺</span>。嘗因獨坐，護法神告曰：“彼<span class="zhuanming">清官</span></span> <a class="zhuhao" href="#1222" id="1214">〔二〕</a> <span><span class="zhuanming">村</span>，故<span class="zhuanming">淨業寺</span>，地當寳勢，道可習成。”聞斯卜焉，焚功德香，行般舟定</span> <a class="zhuhao" href="#1223" id="1215">〔三〕</a> <span>。時有羣龍礼謁，若男若女，化爲人形。沙彌散心，顧盼邪視。龍赫然發怒，將搏攫之，尋追悔，吐毒井中，具陳而去。<span class="zhuanming">宣</span>乃令封閉，人或潛開，往往煙上，審其神變。或送異花一奩，形似棗花，大如榆莢，香氣馝馟，數載宛然。又供奇果，季孟棃柰，然其味甘，其色潔，非人間所遇也。門徒嘗欲舉陰事，先是潛通，以定觀根隨病與藥。皆此類者。</span> </p><p> <span>有處士<span class="zhuanming">孫思邈</span>嘗隱<span class="zhuanming">終南山</span>，與<span class="zhuanming">宣</span>相接，結林下之交，每一往來，議論終久。時天旱，有<span class="zhuanming">西域</span>僧於<span class="zhuanming">昆明池</span>結壇祈雨，詔有司備香燈供具。凡七日，池水日漲數尺。有老人夜詣<span class="zhuanming">宣</span>求救，頗形倉卒之狀，曰：“弟子卽<span class="zhuanming">昆明池</span>龍也。時之無雨，乃天意也，非由弟子。今<span class="zhuanming">胡</span>僧取利於弟子，而欺天子言祈雨。命在旦夕，乞和尚法力加護！”<span class="zhuanming">宣</span>曰：“吾無能救爾，爾可急求<span class="zhuanming">孫先生</span>。”老人至<span class="zhuanming">思邈</span>石室，寃訴再三，云：“<span class="zhuanming">宣</span>律師示我，故敢相投也。”<span class="zhuanming">邈</span>曰：“我知<span class="zhuanming">昆明池</span>龍宫有仙方三十首，能示余，余乃救爾。”老人曰：“此方上界不許輒傳，今事急矣，固何所悋。”少選，捧方而至。<span class="zhuanming">邈</span>曰：“爾速還，無懼<span class="zhuanming">胡</span>僧也。”自是池水大漲，數日溢岸，<span class="zhuanming">胡</span>僧術將盡矣，無能爲也</span> <a class="zhuhao" href="#1224" id="1216">〔四〕</a> <span>。</span> </p><p> <span>及<span class="zhuanming">西明寺</span>初就，詔<span class="zhuanming">宣</span>充上座。三藏<span class="zhuanming">奘師</span>至止，詔與翻譯。又送真身往<span class="zhuanming">扶風</span><span class="zhuanming">無憂王寺</span>。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00329','848829',this);" style="cursor:pointer;"> <span class="song">P329</span></i> <span>遇勑令僧拜等，上啓朝宰</span> <a class="zhuhao" href="#1225" id="1217">〔五〕</a> <span>，護法又如此者。撰<span class="shuming">法門文記</span>﹑<span class="shuming">廣弘明集</span>﹑<span class="shuming">續高僧傳</span>﹑<span class="shuming">三寳録</span>﹑<span class="shuming">羯磨戒疏</span>﹑<span class="shuming">行事鈔</span>﹑<span class="shuming">義鈔</span>等二百二十餘卷。三衣皆紵，一食唯菽。行則杖策，坐不倚牀，蚤蝨從遊，居然除受，土木自得，固己亡身。嘗築一壇，俄有長眉僧談道，知者其實<span class="zhuanming">賓頭盧</span>也。復三果<span class="zhuanming">梵</span>僧禮壇讚曰：“自佛滅後，像法住世，興發毗尼，唯師一人也。”<span class="zhuanming">乾封</span>二年春，冥感天人來談律相，言鈔文輕重，儀中舛悮，皆譯之過，非師之咎，請師改正。故今所行著述，多是重修本是也。又有天人云：“曾撰<span class="shuming">祇洹圖經</span></span> <a class="zhuhao" href="#1226" id="1218">〔六〕</a> <span>，計人間紙帛一百許卷。”<span class="zhuanming">宣</span>苦告口占，一一抄記，上下二卷。又口傳偈頌，號<span class="shuming">付囑儀</span>十卷是也。<span class="zhuanming">貞觀</span>中，曾隱<span class="zhuanming">沁部</span><span class="zhuanming">雲室山</span>，人睹天童給侍左右。於<span class="zhuanming">西明寺</span>夜行道，足跌前階，有物扶持，履空無害。熟顧視之，乃少年也。<span class="zhuanming">宣</span>遽問：“何人中夜在此？”少年曰：“某非常人，卽<span class="shuming">毗沙門天王</span>之子<span class="zhuanming">那吒</span>也，護法之故，擁護和尚，時之久矣。”<span class="zhuanming">宣</span>曰：“貧道修行，無事煩太子。太子威神自在，<span class="zhuanming">西域</span>有可作佛事者，願爲致之！”太子曰：“某有佛牙寳掌雖久，頭目猶捨，敢不奉獻。”俄授于<span class="zhuanming">宣</span>，<span class="zhuanming">宣</span>保録供養焉。復次，庭除有一天來礼謁，謂<span class="zhuanming">宣</span>曰：“律師當生<span class="zhuanming">覩史天宫</span>”，持物一苞，云是棘林香。爾後十旬，安坐而化，則<span class="zhuanming">乾封</span>二年十月三日</span> <a class="zhuhao" href="#1227" id="1219">〔七〕</a> <span>也，春秋七十二，僧臘五十二。累門人窆于壇谷石室，其後樹塔三所。<span class="zhuanming">高宗</span>下詔，令崇飾圖寫<span class="zhuanming">宣</span>之真相。匠<span class="zhuanming">韓伯通</span>塑繢之，蓋追仰道風也。</span> </p><p> <span><span class="zhuanming">宣</span>從登戒壇及當泥曰，其間受法傳教，弟子可千百人。其親度曰<span class="zhuanming">大慈</span>律師﹑授法者<span class="zhuanming">文</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00330','848829',this);" style="cursor:pointer;"> <span class="song">P330</span></i> <span><span class="zhuanming">綱</span>等。其天人付授佛牙，密令<span class="zhuanming">文綱</span>掌護，持去<span class="zhuanming">崇聖寺</span>東塔。<span class="zhuanming">大和</span>初，丞相<span class="zhuanming">韋公</span><span class="zhuanming">處厚</span>建塔於西廊焉。<span class="zhuanming">宣</span>之持律，聲振<span class="zhuanming">竺乾</span>，<span class="zhuanming">宣</span>之編修，美流天下，是故<span class="zhuanming">無畏三藏</span>到<span class="zhuanming">東夏</span>朝謁，帝問：“自遠而來，得無勞乎？欲於何方休息？”三藏奏曰：“在<span class="zhuanming">天竺</span>時常聞<span class="zhuanming">西明寺</span><span class="zhuanming">宣</span>律師，秉持第一，願往依止焉。”勑允之。<span class="zhuanming">宣</span>持禁堅牢，捫蝨以緜紙裹投于地。三藏曰：“撲有情于地之聲也。”凡諸密行，或制或遮，良可知矣。至<span class="zhuanming">代宗</span><span class="zhuanming">大曆</span>二年，勑此寺三綱：“如聞彼寺有大德<span class="zhuanming">道宣</span>律師傳授得<span class="zhuanming">釋迦佛</span>牙及肉舍利，宜卽詣右銀臺門進來，朕要觀礼。”至十一年十月，勑：“每年内中出香一合，送<span class="zhuanming">西明寺</span>故<span class="zhuanming">道宣</span>律師堂，爲國焚之禱祝。”至<span class="zhuanming">懿宗</span><span class="zhuanming">咸通</span>十年，左右街僧<span class="zhuanming">令霄</span>﹑<span class="zhuanming">玄暢</span>等上表乞追贈。其年十月勑謚曰<span class="zhuanming">澄照</span>，塔曰<span class="zhuanming">淨光</span>。先所居久在<span class="zhuanming">終南</span>，故號<span class="zhuanming">南山律宗</span>焉。<span class="zhuanming">天寳</span>元載<span class="zhuanming">靈昌</span>太守<span class="zhuanming">李邕</span>，<span class="zhuanming">會昌</span>元年工部郎中<span class="zhuanming">嚴厚本</span>，各爲碑頌德云。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">律宗</span>犯卽問心，心有虛實故。如未得道，起覆想說，則宜犯重矣。若實有天龍來至我所，而云犯重，招謗還婆羅漢同也。<span class="zhuanming">宣</span>屢屢有天之使者或送佛牙，或充給使，非<span class="zhuanming">宣</span>自述也。如遣龍去<span class="zhuanming">孫</span>先生所，豈自言邪？至于<span class="zhuanming">乾封</span>之際，天神合沓，或寫<span class="shuming">祇洹圖經</span></span> <a class="zhuhao" href="#1228" id="1220">〔八〕</a> <span class="font12 zhu"><span class="shuming">付囑儀</span>等，且非寓言於鬼物乎？君不見<span class="shuming">十誦律</span>中諸比丘尙揚言，<span class="zhuanming">目連</span>犯妄，佛言：“<span class="zhuanming">目連</span>隨心想說無罪。”佛世猶爾，像季嫉賢，斯何足怪也。又<span class="zhuanming">無畏</span>非<span class="zhuanming">開元</span>中者，<span class="zhuanming">貞觀</span>﹑<span class="zhuanming">顯慶</span>已來莫别有<span class="zhuanming">無畏</span>否？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00355','848829',this);" style="cursor:pointer;"> <span class="song">P355</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1213" id="1221">〔一〕</a>丹徒人　按<span class="zhuanming">道宣</span>所著書常自署“<span class="zhuanming">吴興</span><span class="zhuanming">釋道宣</span>”（<span class="shuming">清涼傳</span>亦作“吴興人”），當以其自署爲正。又本書卷十五<span class="shuming">志鴻傳</span>云：“<span class="zhuanming">儼公</span>氏族本生必與<span class="zhuanming">南山</span><span class="zhuanming">宣</span>律師相同，亦爲美事矣。”<span class="zhuanming">儼公</span>卽<span class="zhuanming">志鴻</span>，籍屬<span class="zhuanming">吴興</span>，然則<span class="zhuanming">贊寧</span>固以<span class="zhuanming">宣</span>爲<span class="zhuanming">吴興</span>人也。此據别傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1214" id="1222">〔二〕</a>清官　<span class="shuming">佛祖通載</span>卷十五官作宫。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1215" id="1223">〔三〕</a>般舟定　<span class="shuming">佛祖通載</span>作“般若三昧”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1216" id="1224">〔四〕</a><span class="shuming">太平廣記</span>卷二十一引<span class="shuming">宣室記</span>作“<span class="zhuanming">胡</span>僧羞恚而死。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1217" id="1225">〔五〕</a>按此指<span class="zhuanming">高宗</span><span class="zhuanming">龍朔</span>二年（六六二）下敕令僧道致敬父母，<span class="zhuanming">道宣</span>等上表抗拒，<span class="zhuanming">宣</span>有<span class="shuming">白朝宰羣公啓</span>。<span class="zhuanming">彦悰</span>並著<span class="shuming">沙門不應拜俗搃論</span>以争事。詳見<span class="shuming">廣弘明集</span>卷二十五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1218" id="1226">〔六〕</a>祇洹　原本洹作桓，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1219" id="1227">〔七〕</a>三日　<span class="shuming">佛祖通載</span>作“三十日。”按<span class="zhuanming">乾封</span>二年（六六七）十月小（見<span class="shuming">二十史朔閏表</span>），無三十日，<span class="shuming">通載</span>誤衍十字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1220" id="1228">〔八〕</a>祇洹　原本洹作桓，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐真定府普化傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122188" key="1122188"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐真定府普化傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122189" key="1122189"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000368"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00510','848949',this);" style="cursor:pointer;"> <span class="song">P510</span></i>唐真定府普化傳</b></p><p> <span><span class="zhuanming">釋普化</span>，不知何許人也。受</span> <a class="zhuhao" href="#1770" id="1765">〔一〕</a> <span>性殊常，且多真率，作爲簡放，言語不拘。躬事<span class="zhuanming">盤山</span><span class="zhuanming">積</span>禪師，密密指教，深入堂奥，誡令保任，而發狂悖。嘗與<span class="zhuanming">臨濟</span><span class="zhuanming">玄公</span>相見，乃對之以之</span> <a class="zhuhao" href="#1771" id="1766">〔二〕</a> <span>驢</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00511','848949',this);" style="cursor:pointer;"> <span class="song">P511</span></i> <span>鳴，旁侍無不哂笑。有</span> <a class="zhuhao" href="#1772" id="1767">〔三〕</a> <span>時歌舞，或卽悲號。人或接之，千變萬態，略無恒度。一日，擎挾棺木</span> <a class="zhuhao" href="#1773" id="1768">〔四〕</a> <span>巡街，侚户告辭云：“<span class="zhuanming">普化</span>明日死去。”時視之知不可訾。<span class="zhuanming">趙</span>人相率隨送出城東門，而揚言曰：“今日葬，不合<span class="shuming">青烏</span>。”經二日出南門，人亦隨送，又曰：“明日方吉。”如是西門北門，出而還返，人煩意怠。一旦坐于郊野，如入禪定焉</span> <a class="zhuhao" href="#1774" id="1769">〔五〕</a> <span>。禪宗有著述者，以其發言先覺，排<span class="zhuanming">普化</span>爲散聖科目中，言非正員也矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00530','848949',this);" style="cursor:pointer;"> <span class="song">P530</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1765" id="1770">〔一〕</a>受性　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本受作秉。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作受，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1766" id="1771">〔二〕</a>以之　<span class="zhuanming">揚州</span>本無之字。按<span class="shuming">傳燈録</span>卷十作“暮入<span class="zhuanming">臨濟</span>院喫生菜飯，<span class="zhuanming">臨濟</span>曰：‘遮漢大似一頭驢。’師便作驢鳴”。以文義推之，此“之”字當作“作”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1767" id="1772">〔三〕</a>有時　原本有作直，從<span class="zhuanming">宋</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00531','848949',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1768" id="1773">〔四〕</a>擎挾棺木　<span class="shuming">傳燈録</span>云：“<span class="zhuanming">臨濟</span>令人送與一棺，……便受之。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1769" id="1774">〔五〕</a><span class="shuming">傳燈録</span>云：“第四日，自擎棺出北門外，振鐸入棺而逝。”</span> </p></div></div></div>
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後唐杭州龍興寺可周傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122192" key="1122192"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 後唐杭州龍興寺可周傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122193" key="1122193"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000110"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00147','848704',this);" style="cursor:pointer;"> <span class="song">P147</span></i>後唐杭州龍興寺可周傳</b></p><p> <span><span class="zhuanming">釋可周</span>，俗姓<span class="zhuanming">傅</span>，<span class="zhuanming">晉陵</span>人也。出家于本部<span class="zhuanming">建元寺</span>。循良厥性，切問于勤。友生勉之曰：“非其地樹之不生，今<span class="zhuanming">豫章</span>經謂之江，論謂之海，胡不往請業乎？”<span class="zhuanming">周</span>感其開導，挈囊達彼，遇<span class="zhuanming">雲表</span>法師盛集，窮<span class="shuming">法華</span><span class="zhuanming">慈恩</span><span class="shuming">大疏</span>，日就月將，斡運深趣。<span class="zhuanming">昭宗</span>初，自<span class="zhuanming">江西</span>迴<span class="zhuanming">台</span><span class="zhuanming">越</span>之閒，命其啓發。<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>二年，受<span class="zhuanming">杭州</span><span class="zhuanming">龍興寺</span>召開演，黑白衆恒有半千。<span class="zhuanming">兩浙</span><span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>命於<span class="zhuanming">天寳堂</span>夜爲冥司講經，鬼神現形扈衞，往往人覩焉。嘗有祭<span class="zhuanming">銅官祠</span>神，巫氏久請不下，後附巫曰：“吾隨從大神去<span class="zhuanming">西關</span><span class="zhuanming">天寳堂</span>聽法方迴。”<span class="zhuanming">武肅王</span>聞而鄭重，賚<span class="zhuanming">周</span>中金如意并鉢﹑紫衣一副，加號<span class="zhuanming">精志通明</span>焉。以<span class="zhuanming">天成</span>元年，終于<span class="zhuanming">觀音院</span>本房。初，<span class="zhuanming">周</span><span class="zhuanming">乾寧</span>四年戾止<span class="zhuanming">台州</span><span class="zhuanming">松山寺</span>講<span class="shuming">疏</span>，闕<span class="shuming">鈔</span>，遂依<span class="shuming">疏</span>節成五卷，曰<span class="shuming">評經鈔</span>，<span class="shuming">音訓</span>五帖，解<span class="zhuanming">宣</span>律師<span class="shuming">法華序鈔</span>一卷，行于<span class="zhuanming">浙</span>之左右。弟子相繼不絶。</span> </p></div></div></div>
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周廬山佛手巖行因傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122196" key="1122196"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 周廬山佛手巖行因傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122197" key="1122197"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000237"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00314','848825',this);" style="cursor:pointer;"> <span class="song">P314</span></i>周廬山佛手巖行因傳<span class="font12 zhu">道潛</span></b></p><p> <span><span class="zhuanming">釋行因</span>，不詳姓氏，<span class="zhuanming">鴈門</span>人也。遊方問道于<span class="zhuanming">江淮</span>，見<span class="zhuanming">廬山</span>北有巖，遥望如垂手焉，手下則深邃可三五丈許。<span class="zhuanming">因</span>獨棲禪觀于其中。僞<span class="zhuanming">唐</span>主<span class="zhuanming">元宗</span>聞之，三徵召不起。巖中夜闌，有異鹿一卧于<span class="zhuanming">因</span>之石屋之側，又錦囊鳥一伏宿于石壁下，二物都無驚怖。<span class="zhuanming">因</span>不度弟子，有鄰庵僧</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00315','848825',this);" style="cursor:pointer;"> <span class="song">P315</span></i> <span>爲之供侍。一日小疾，謂侍僧曰：“卷上簾，我去去。”簾方就鉤，下牀三數步間立，屹然而化，春秋七十許。<span class="zhuanming">元宗</span>命畫工寫真，而闍維收遺骨，白塔在巖背焉。初<span class="zhuanming">因</span>傳禪法于<span class="zhuanming">襄陽</span><span class="zhuanming">鹿門山</span>，尋爲<span class="zhuanming">元宗</span>堅請</span> <a class="zhuhao" href="#1194" id="1191">〔一〕</a> <span>，於<span class="zhuanming">棲賢寺</span>開堂唱道，不及朞月，潛歸巖窟。初巖如五指，中指上有松一株，<span class="zhuanming">因</span>終之日，此亦枯瘁。<span class="zhuanming">因</span>有經藉之學，有問則指擿先儒得失章句，是非談論，不滯於方隅，開喻必含於教化，實得道之良士也。</span> </p><p> <span class="font12 zhu">系曰：凡夫捨報，尸必一同也。佛則右脇，果位坐亡，首搘地者現通，身立中者彰異。其惟欲行步而化者，除後<span class="zhuanming">僧會</span>外，則<span class="zhuanming">因公</span>有焉。</span> </p><p> <span>次<span class="zhuanming">錢塘</span><span class="zhuanming">慧日永明寺</span><span class="zhuanming">釋道潛</span>，俗姓<span class="zhuanming">武</span>，<span class="zhuanming">蒲津</span>人也。生而強壯，容姿端雅。成立則身長七尺許，胸前黑子七點，若斗之綱魁焉。投<span class="zhuanming">中條山</span><span class="zhuanming">棲巖</span><span class="zhuanming">大通禪院</span>，礼<span class="zhuanming">真寂</span>禪師，爲親教也。戒檢嚴明</span> <a class="zhuhao" href="#1195" id="1192">〔二〕</a> <span>，訥言敏行。師亡之後，誓入<span class="zhuanming">鴈門</span><span class="zhuanming">五臺山</span>，以精恪之故，躬覩<span class="zhuanming">文殊</span>聖容。後諸方無定遊處。末到</span> <a class="zhuhao" href="#1196" id="1193">〔三〕</a> <span><span class="zhuanming">臨川</span>，見<span class="zhuanming">崇壽</span><span class="zhuanming">益</span>禪師，頓明心决。次棲<span class="zhuanming">衢州</span>古寺，覽閲<span class="shuming">藏經</span>。嘗宴坐中，見<span class="zhuanming">文殊</span>現形，不覺起而作礼。及詣<span class="zhuanming">杭</span>，礼<span class="zhuanming">阿育王塔</span>，跪而頂戴，淚下如雨。問掌塔僧曰：“舍利人不目擊，還實有否？”僧曰：“按傳記云，藏在内角中，望若懸鐘焉。”<span class="zhuanming">潛</span>疑未已，遂苦到跪礼，更無間然。俄見舍利紅色在懸鐘之外，蠢瞤而行。<span class="zhuanming">潛</span>悲喜交集。又<span class="zhuanming">光文大師</span><span class="zhuanming">彙征</span>迥然肯重，自爲檀越，請於山齋行三七日<span class="shuming">普賢懺</span>，忽見<span class="zhuanming">徧吉</span>御象在塔寺三門亭下。其象鼻</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00316','848825',this);" style="cursor:pointer;"> <span class="song">P316</span></i> <span>直枕行懺所。<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>命入王府受菩薩戒，造大伽藍，號<span class="zhuanming">慧日</span><span class="zhuanming">永明</span>，請以居之。假號曰<span class="zhuanming">慈化定慧禪師</span>，别給月俸以施之，加優禮也。<span class="zhuanming">建隆</span>二年辛酉九月十八日示疾而終。入棺之際，有白光晝發，孛孛瑩然，時衆皆覩。至十月内於<span class="zhuanming">龍井山</span>荼毗，所收舍利夥多。有屠者自惟惡業，展襟就火聚乞求，斯須獲七顆。屠家持於<span class="zhuanming">印氏</span>塔中。至<span class="zhuanming">開寶</span>庚午歲，<span class="zhuanming">天台</span><span class="zhuanming">韶</span>禪師建石塔，緘其真骨，癸酉歲塔頂放白光焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00324','848825',this);" style="cursor:pointer;"> <span class="song">P324</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1191" id="1194">〔一〕</a>堅請　原本堅作賢，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1192" id="1195">〔二〕</a>嚴明　原本嚴作巖，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1193" id="1196">〔三〕</a>末到　原本末作未，<span class="shuming">大正</span>本同；<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本作末，從改。</span> </p></div></div></div>
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[卷第二十　感通篇第六之三]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122200" key="1122200"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122201" key="1122201"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00507','848947',this);" style="cursor:pointer;"> <span class="song">P507</span></i><p class="font18" id="ZSK15387-001-BT0000366"><b>唐資州山北蘭若處寂傳</b></p><p> <span><span class="zhuanming">釋處寂</span>，俗姓<span class="zhuanming">周氏</span>，<span class="zhuanming">蜀</span>人也。師事<span class="zhuanming">寳修</span>禪師，服勤寡慾，與物無競。雅通玄奥，居山北，行杜多行。<span class="zhuanming">天后</span>聞焉，詔入内，賜摩納僧伽梨，辭乞歸山。涉四十年，足不到聚落。坐一胡牀，宴默不寐。常有虎蹲伏座下，如家畜類。<span class="zhuanming">資</span>民所重，學其道者臻萃。由是頗形奇異，如<span class="zhuanming">無相</span>大師自<span class="zhuanming">新羅國</span>將來謁<span class="zhuanming">詵</span>禪師，<span class="zhuanming">寂</span>預誡衆曰：“外來之賓明日當見矣。宜灑掃以待之。”明日，果有<span class="zhuanming">海東</span>賓至也。</span> </p><p> <span><span class="zhuanming">開元</span>初，新除太守<span class="zhuanming">王曄</span>，本黄冠也，<span class="zhuanming">景雲</span>中曾立少功，刺于是郡，終於<span class="zhuanming">釋</span>子苞藏禍心。上任處分，令境内應是沙門追集。唯<span class="zhuanming">寂</span>久不下山，或勸<span class="zhuanming">寂</span>往參，免爲厲階。<span class="zhuanming">寂</span>謂弟子曰：“汝雖出家，猶未識業，吾之未死，<span class="zhuanming">王曄</span>其如吾何？”迨乎<span class="zhuanming">王公</span>上官三日，緇徒畢至。或曰：“唯<span class="zhuanming">處寂</span>篾視藩侯，弗來致賀。”<span class="zhuanming">曄</span>微怒也，屈諸僧，升廳坐已，將啓怒端，問<span class="zhuanming">寂</span>違拒之由，愠</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00508','848947',this);" style="cursor:pointer;"> <span class="song">P508</span></i> <span>色悖興，僧皆股慄。<span class="zhuanming">曄</span>俄然仆地，左右扶掖歸宅，至廳事後屏樹，如被摑頰之聲，禺中氣絶。自此人謂爲妄欲加諸道人，一至於此。</span> </p><p> <span><span class="zhuanming">寂</span>以<span class="zhuanming">開元</span>二十二年正月示滅，享年八十七。<span class="zhuanming">資中</span>至今崇仰焉。</span> </p></div></div></div>
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後唐東京相國寺貞誨傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122204" key="1122204"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 後唐東京相國寺貞誨傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122205" key="1122205"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00147','848705',this);" style="cursor:pointer;"> <span class="song">P147</span></i><p class="font18" id="ZSK15387-001-BT0000111"><b>後唐東京相國寺貞誨傳</b></p><p> <span><span class="zhuanming">釋貞誨</span>，姓<span class="zhuanming">包氏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">常熟</span>人也。年始十三，出家於本州<span class="zhuanming">龍興寺</span>。其性沈静，分陰是</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00148','848705',this);" style="cursor:pointer;"> <span class="song">P148</span></i> <span>競。方踰一稔，誦徹<span class="shuming">法華經</span>，如是恒業日周二部。年十九，於<span class="zhuanming">揚州</span><span class="zhuanming">擇名</span>師受具足法。自爾西之<span class="zhuanming">伊</span><span class="zhuanming">洛</span>，北抵<span class="zhuanming">晉</span>郊，凡有講筵，下風求益，覈其經論，窮其性相，輩流之間，罕齊馳騖。至於非朋弱友，棄皆如也。<span class="zhuanming">唐</span><span class="zhuanming">天祐</span>元年，至今<span class="zhuanming">東京</span><span class="zhuanming">相國寺</span>寓舍，講導<span class="shuming">法華經</span>十許徧，人未歸重，則知奇貨之售亦有時焉。及<span class="zhuanming">梁氏</span>都于是京，人物委輸。<span class="zhuanming">貞明</span>二年，會<span class="zhuanming">宋州</span>帥<span class="zhuanming">孔公</span>仰<span class="zhuanming">誨</span>風規，知其道行，便陳師友之禮，捨俸財，置長講<span class="zhuanming">法華經堂</span>於西塔院。從此翕然盛集。<span class="zhuanming">誨</span>旁讀<span class="shuming">大藏</span>教文，二時行道</span> <a class="zhuhao" href="#471" id="469">〔一〕</a> <span>，精進罔疲。凡世伎術百家之言，黜于議論之外，誡門徒曰：“異端之説，汩亂真心，無記不熏，何須習俗？吾止願爲師子吼，不作野干</span> <a class="zhuhao" href="#472" id="470">〔二〕</a> <span>鳴也。”但專香燭塗掃，以内院爲息肩之地。至<span class="zhuanming">後唐</span><span class="zhuanming">清泰</span>二年二月十日，召弟子五十餘人，自具香湯澡浴，令唱<span class="shuming">上生</span>礼佛，罄捨衣資，爲非時僧得施半齋僧訖，至十一日，望空合掌云：“勞其衆聖排空相迎。”滿百徒侣，爾日皆聞天樂之音，頃刻而卒，俗壽七十三，僧夏五十四臘。於寺講貫三十餘年，經講計三十七座，覽藏經二徧，修<span class="zhuanming">彌勒</span>内院業。以其年二月十八日葬<span class="zhuanming">浚</span>郊<span class="zhuanming">東寺莊</span>之原，旛幢威儀，緇白弟子約千餘人會送焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00168','848705',this);" style="cursor:pointer;"> <span class="song">P168</span></i> <span class="font12 xiao"><a class="zhuhao" href="#469" id="471">〔一〕</a>行道　原本行作仁，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#470" id="472">〔二〕</a>野干　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本干作犴。干乃犴之借字。</span> </p></div></div></div>
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大宋廬山圓通院緣德傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122208" key="1122208"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 大宋廬山圓通院緣德傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122209" key="1122209"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000238"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00316','848826',this);" style="cursor:pointer;"> <span class="song">P316</span></i>大宋廬山圓通院緣德傳</b></p><p> <span><span class="zhuanming">釋緣德</span>，俗姓<span class="zhuanming">黄</span>，<span class="zhuanming">錢塘</span>人也。父<span class="zhuanming">超</span>修學儒術，而長於繢畫，傳<span class="zhuanming">周昉</span>佛粉本，受筆法於<span class="zhuanming">吴興</span><span class="zhuanming">李沼</span>長史。<span class="zhuanming">德</span>幼有出家之志，心性孤僻而寡合，遂往<span class="zhuanming">天台</span>受具，習禪法於<span class="zhuanming">天龍寺</span><span class="zhuanming">道怤</span>禪師。尋往<span class="zhuanming">江西</span>問道，自<span class="zhuanming">雲居</span>往<span class="zhuanming">廬阜</span>，孤節高岸，實不見有所欲。<span class="zhuanming">江南</span>國主<span class="zhuanming">李氏</span>召入内道場安置，慮其不群，别構<span class="zhuanming">羅漢院</span>處之。苦求入山，請住<span class="zhuanming">廬山</span>新院，乃列威儀導引焉。<span class="zhuanming">德</span>且裝衣荷檐而入，然後升座，對答參問焉。其國主賜賚，未嘗以表牋報謝。有國老<span class="zhuanming">宋齊丘</span>者，礼以師道。以<span class="zhuanming">開寶</span>中卒于山院</span> <a class="zhuhao" href="#1198" id="1197">〔一〕</a> <span>。<span class="zhuanming">德</span>一生服用，熟韋袴襪而已。行杜多法，供億諸禪侣，㕑無匱乏。或謂<span class="zhuanming">德</span>有黄白術焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00324','848826',this);" style="cursor:pointer;"> <span class="song">P324</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1197" id="1198">〔一〕</a>開寶中卒于山院　按<span class="shuming">禪林僧寶傳</span>卷八作“<span class="zhuanming">太平興國</span>二年……化，閲世八十，坐六十有三夏。”</span> </p></div></div></div>
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唐資州山北蘭若處寂傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122212" key="1122212"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐資州山北蘭若處寂傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122201" key="1122201"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00507','848947',this);" style="cursor:pointer;"> <span class="song">P507</span></i><p class="font18" id="ZSK15387-001-BT0000366"><b>唐資州山北蘭若處寂傳</b></p><p> <span><span class="zhuanming">釋處寂</span>，俗姓<span class="zhuanming">周氏</span>，<span class="zhuanming">蜀</span>人也。師事<span class="zhuanming">寳修</span>禪師，服勤寡慾，與物無競。雅通玄奥，居山北，行杜多行。<span class="zhuanming">天后</span>聞焉，詔入内，賜摩納僧伽梨，辭乞歸山。涉四十年，足不到聚落。坐一胡牀，宴默不寐。常有虎蹲伏座下，如家畜類。<span class="zhuanming">資</span>民所重，學其道者臻萃。由是頗形奇異，如<span class="zhuanming">無相</span>大師自<span class="zhuanming">新羅國</span>將來謁<span class="zhuanming">詵</span>禪師，<span class="zhuanming">寂</span>預誡衆曰：“外來之賓明日當見矣。宜灑掃以待之。”明日，果有<span class="zhuanming">海東</span>賓至也。</span> </p><p> <span><span class="zhuanming">開元</span>初，新除太守<span class="zhuanming">王曄</span>，本黄冠也，<span class="zhuanming">景雲</span>中曾立少功，刺于是郡，終於<span class="zhuanming">釋</span>子苞藏禍心。上任處分，令境内應是沙門追集。唯<span class="zhuanming">寂</span>久不下山，或勸<span class="zhuanming">寂</span>往參，免爲厲階。<span class="zhuanming">寂</span>謂弟子曰：“汝雖出家，猶未識業，吾之未死，<span class="zhuanming">王曄</span>其如吾何？”迨乎<span class="zhuanming">王公</span>上官三日，緇徒畢至。或曰：“唯<span class="zhuanming">處寂</span>篾視藩侯，弗來致賀。”<span class="zhuanming">曄</span>微怒也，屈諸僧，升廳坐已，將啓怒端，問<span class="zhuanming">寂</span>違拒之由，愠</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00508','848947',this);" style="cursor:pointer;"> <span class="song">P508</span></i> <span>色悖興，僧皆股慄。<span class="zhuanming">曄</span>俄然仆地，左右扶掖歸宅，至廳事後屏樹，如被摑頰之聲，禺中氣絶。自此人謂爲妄欲加諸道人，一至於此。</span> </p><p> <span><span class="zhuanming">寂</span>以<span class="zhuanming">開元</span>二十二年正月示滅，享年八十七。<span class="zhuanming">資中</span>至今崇仰焉。</span> </p></div></div></div>
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漢棣州開元寺恒超傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122215" key="1122215"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 漢棣州開元寺恒超傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122216" key="1122216"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00152','848708',this);" style="cursor:pointer;"> <span class="song">P152</span></i><p class="font18" id="ZSK15387-001-BT0000114"><b>漢棣州開元寺恒超傳</b></p><p> <span><span class="zhuanming">釋恒超</span>，姓<span class="zhuanming">馮氏</span>，<span class="zhuanming">范陽</span>人也。祖父不仕，世修儒道，而家富巨萬。<span class="zhuanming">超</span>生而聰慧，居童稚羣，不貪戲弄。年十五，早通六籍，尤善<span class="shuming">風騷</span>，辭調新奇，播流人口。忽一日因閲佛經，洗然開悟。乃歎曰：“人生富貴，喻等幻泡，唯有真乘，可登運載。”遂投<span class="zhuanming">駐蹕寺</span>出俗。未周三祀，方議進修，晝夜不疲，而屬師亡，亦遵<span class="zhuanming">釋氏</span>喪儀，守禮無怠。孝悌之名，<span class="zhuanming">燕</span>人所美。<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>三年，往<span class="zhuanming">五臺山</span>受木叉戒，由是陟遐自邇，切問近思。俄徵<span class="shuming">伐木</span>之章，且狎成人之友，結契遠求名匠，阻<span class="zhuanming">兩河</span>間兵未罷，路不通。南則<span class="zhuanming">梁祖</span>，北則<span class="zhuanming">莊宗</span>，抗衡於輕重之前，逐鹿在存亡之際。當是時也，<span class="zhuanming">超</span>止於本州<span class="zhuanming">魏</span>﹑<span class="zhuanming">博</span>﹑<span class="zhuanming">并</span>﹑<span class="zhuanming">汾</span>之間，學大小乘經律論，計七本，講通思於<span class="zhuanming">雍</span>﹑<span class="zhuanming">洛</span>﹑<span class="zhuanming">梁</span>﹑<span class="zhuanming">宋</span>名師，杳然隔絶。雖然，巡歷非遠，宏暢殊精，瓶滿見知，翼飛名字。是故<span class="zhuanming">并部</span><span class="zhuanming">息塵</span>﹑<span class="zhuanming">中山</span><span class="zhuanming">貞辯</span>，夫二人者，言行俱臻，證修有位，一見<span class="zhuanming">超</span>，歎曰：“義龍之頭角悉完備矣，待飛奮而爲霖雨焉！”其爲碩德題目，多此類也。</span> </p><p> <span><span class="zhuanming">龍德</span>二年，挂錫於<span class="zhuanming">無棣</span>，<span class="zhuanming">超</span>曰：“此則全<span class="zhuanming">齊</span>舊壤，<span class="zhuanming">鄒</span><span class="zhuanming">魯</span>善鄰。”遂止<span class="zhuanming">開元伽藍</span>東北隅，置院講諸經論，二十餘年，宣導各三十餘徧。節操高邁，舉措舒徐，緇素見之，無不怯懼。聲無叱咤，語不夸奢，自然而然，且非威勢凌轥之所得也。前後州牧，往來使臣，嚮譽欽風，修</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00153','848708',this);" style="cursor:pointer;"> <span class="song">P153</span></i> <span>名執刺，相禮重者，止令童子辭以講貫，罕曾接對。初有所慊，終伏其高，<span class="zhuanming">齊</span><span class="zhuanming">魯</span>之間，造秀不遠數百里，造其門以詰難。諸公一覩<span class="zhuanming">超</span>容，傍聽議論，參乎子史，證以教宗。或問<span class="shuming">因明</span>，<span class="zhuanming">超</span>答以詩一首，辭新理妙，皆悉歎降。時郡守<span class="zhuanming">李君</span>素重高風，欲飛章舉賜紫衣。<span class="zhuanming">超</span>聞驚愕，遂命筆爲詩云：“虚著褐衣老，浮杯道不成。誓傳經論死，不染利名生。猒樹遮山色，憐窗向月明。他時隨<span class="zhuanming">范蠡</span>，一棹<span class="zhuanming">五湖</span>清。”<span class="zhuanming">李君</span>復令人勸勉，願結因緣。<span class="zhuanming">超</span>確乎不拔，且曰：“而其復爾，則吾在<span class="zhuanming">盧龍塞</span>外矣。”郡將聞而止。又相國<span class="zhuanming">瀛王</span><span class="zhuanming">馮道</span>聞其名，知是鄉關宗人，先遺其書，序以歸向之意。<span class="zhuanming">超</span>曰：“貧道閑人，早捨父母，剋志修行。本期<span class="zhuanming">彌勒</span>知名，不謂浪傳於宰衡之耳也。於吾何益？”門人敦喻，不得已而答書，具陳出家之人豈得以虚名薄利而留心乎？<span class="zhuanming">瀛王</span>益加鄭重，表聞<span class="zhuanming">漢祖</span>，遂就賜紫衣。自此忽忽不樂，以<span class="zhuanming">乾祐</span>二年仲春三日微疾，數辰而終于本院。院衆咸聞天樂沸空，乃升<span class="zhuanming">兜率</span>之明證也。春秋七十三，僧臘三十五。門人<span class="zhuanming">洞微</span>與學徒百餘人持心喪，傾城士庶僧尼會送城外，具荼毗禮，收舍利二百餘顆分施之。外緘五十顆，於本院起塔以葬之。<span class="zhuanming">瀛王</span>末知，别奏賜師號曰<span class="zhuanming">德正</span>，乃刊勑文于石塔焉。</span> </p></div></div></div>
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唐京兆西明寺道宣傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122219" key="1122219"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐京兆西明寺道宣傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122185" key="1122185"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00327','848829',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p class="font18" id="ZSK15387-001-BT0000242"><b>唐京兆西明寺道宣傳<span class="font12 zhu">大慈</span></b></p><p> <span><span class="zhuanming">釋道宣</span>姓<span class="zhuanming">錢氏</span>，<span class="zhuanming">丹徒</span>人</span> <a class="zhuhao" href="#1221" id="1213">〔一〕</a> <span>也，一云<span class="zhuanming">長城</span>人。其先出自<span class="zhuanming">廣陵</span>太守<span class="zhuanming">讓</span>之後，洎太史令<span class="zhuanming">樂之</span>撰<span class="shuming">天文集占</span>一百卷。考諱<span class="zhuanming">申</span>府君，<span class="zhuanming">陳</span>吏部尚書，皆高矩令猷，周仁全行，盛德百代，君子萬年。母娠而夢月貫其懷，復夢<span class="zhuanming">梵</span>僧語曰：“汝所姙者卽<span class="zhuanming">梁朝</span><span class="zhuanming">僧祐</span>律師，<span class="zhuanming">祐</span>則<span class="zhuanming">南齊</span><span class="zhuanming">剡溪</span><span class="zhuanming">隱嶽寺</span><span class="zhuanming">僧護</span>也。宜從出家，崇樹<span class="zhuanming">釋教</span>”云。凡十二月在胎，四月八日降誕。九歲能賦。十五厭俗，誦習諸經，依<span class="zhuanming">智頵</span>律師受業。洎十六落髮，所謂除結，非欲染衣，便𥻊<span class="zhuanming">日嚴道塲</span>。弱冠，極力護持，專精克念，感舍利現于寳函。<span class="zhuanming">隋</span><span class="zhuanming">大業</span>年中，從<span class="zhuanming">智首</span>律師受具。<span class="zhuanming">武德</span>中依<span class="zhuanming">首</span>習律，纔聽一徧，方議修禪。<span class="zhuanming">頵師</span>呵曰：“夫適遐自邇，因微知章，修捨有時，功願須滿，未宜卽去律也。”抑令聽二十徧，已乃坐山林，行定慧，晦迹於<span class="zhuanming">終南</span><span class="zhuanming">倣掌</span>之谷。所居乏水，神人指之，穿地尺餘，其泉迸涌，時號爲<span class="zhuanming">白泉寺</span>。猛獸馴伏，每有所依，名花芬芳，奇草蔓延。<span class="zhuanming">隋</span>末徙<span class="zhuanming">崇</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00328','848829',this);" style="cursor:pointer;"> <span class="song">P328</span></i> <span><span class="zhuanming">義精舍</span>，載遷<span class="zhuanming">豐德寺</span>。嘗因獨坐，護法神告曰：“彼<span class="zhuanming">清官</span></span> <a class="zhuhao" href="#1222" id="1214">〔二〕</a> <span><span class="zhuanming">村</span>，故<span class="zhuanming">淨業寺</span>，地當寳勢，道可習成。”聞斯卜焉，焚功德香，行般舟定</span> <a class="zhuhao" href="#1223" id="1215">〔三〕</a> <span>。時有羣龍礼謁，若男若女，化爲人形。沙彌散心，顧盼邪視。龍赫然發怒，將搏攫之，尋追悔，吐毒井中，具陳而去。<span class="zhuanming">宣</span>乃令封閉，人或潛開，往往煙上，審其神變。或送異花一奩，形似棗花，大如榆莢，香氣馝馟，數載宛然。又供奇果，季孟棃柰，然其味甘，其色潔，非人間所遇也。門徒嘗欲舉陰事，先是潛通，以定觀根隨病與藥。皆此類者。</span> </p><p> <span>有處士<span class="zhuanming">孫思邈</span>嘗隱<span class="zhuanming">終南山</span>，與<span class="zhuanming">宣</span>相接，結林下之交，每一往來，議論終久。時天旱，有<span class="zhuanming">西域</span>僧於<span class="zhuanming">昆明池</span>結壇祈雨，詔有司備香燈供具。凡七日，池水日漲數尺。有老人夜詣<span class="zhuanming">宣</span>求救，頗形倉卒之狀，曰：“弟子卽<span class="zhuanming">昆明池</span>龍也。時之無雨，乃天意也，非由弟子。今<span class="zhuanming">胡</span>僧取利於弟子，而欺天子言祈雨。命在旦夕，乞和尚法力加護！”<span class="zhuanming">宣</span>曰：“吾無能救爾，爾可急求<span class="zhuanming">孫先生</span>。”老人至<span class="zhuanming">思邈</span>石室，寃訴再三，云：“<span class="zhuanming">宣</span>律師示我，故敢相投也。”<span class="zhuanming">邈</span>曰：“我知<span class="zhuanming">昆明池</span>龍宫有仙方三十首，能示余，余乃救爾。”老人曰：“此方上界不許輒傳，今事急矣，固何所悋。”少選，捧方而至。<span class="zhuanming">邈</span>曰：“爾速還，無懼<span class="zhuanming">胡</span>僧也。”自是池水大漲，數日溢岸，<span class="zhuanming">胡</span>僧術將盡矣，無能爲也</span> <a class="zhuhao" href="#1224" id="1216">〔四〕</a> <span>。</span> </p><p> <span>及<span class="zhuanming">西明寺</span>初就，詔<span class="zhuanming">宣</span>充上座。三藏<span class="zhuanming">奘師</span>至止，詔與翻譯。又送真身往<span class="zhuanming">扶風</span><span class="zhuanming">無憂王寺</span>。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00329','848829',this);" style="cursor:pointer;"> <span class="song">P329</span></i> <span>遇勑令僧拜等，上啓朝宰</span> <a class="zhuhao" href="#1225" id="1217">〔五〕</a> <span>，護法又如此者。撰<span class="shuming">法門文記</span>﹑<span class="shuming">廣弘明集</span>﹑<span class="shuming">續高僧傳</span>﹑<span class="shuming">三寳録</span>﹑<span class="shuming">羯磨戒疏</span>﹑<span class="shuming">行事鈔</span>﹑<span class="shuming">義鈔</span>等二百二十餘卷。三衣皆紵，一食唯菽。行則杖策，坐不倚牀，蚤蝨從遊，居然除受，土木自得，固己亡身。嘗築一壇，俄有長眉僧談道，知者其實<span class="zhuanming">賓頭盧</span>也。復三果<span class="zhuanming">梵</span>僧禮壇讚曰：“自佛滅後，像法住世，興發毗尼，唯師一人也。”<span class="zhuanming">乾封</span>二年春，冥感天人來談律相，言鈔文輕重，儀中舛悮，皆譯之過，非師之咎，請師改正。故今所行著述，多是重修本是也。又有天人云：“曾撰<span class="shuming">祇洹圖經</span></span> <a class="zhuhao" href="#1226" id="1218">〔六〕</a> <span>，計人間紙帛一百許卷。”<span class="zhuanming">宣</span>苦告口占，一一抄記，上下二卷。又口傳偈頌，號<span class="shuming">付囑儀</span>十卷是也。<span class="zhuanming">貞觀</span>中，曾隱<span class="zhuanming">沁部</span><span class="zhuanming">雲室山</span>，人睹天童給侍左右。於<span class="zhuanming">西明寺</span>夜行道，足跌前階，有物扶持，履空無害。熟顧視之，乃少年也。<span class="zhuanming">宣</span>遽問：“何人中夜在此？”少年曰：“某非常人，卽<span class="shuming">毗沙門天王</span>之子<span class="zhuanming">那吒</span>也，護法之故，擁護和尚，時之久矣。”<span class="zhuanming">宣</span>曰：“貧道修行，無事煩太子。太子威神自在，<span class="zhuanming">西域</span>有可作佛事者，願爲致之！”太子曰：“某有佛牙寳掌雖久，頭目猶捨，敢不奉獻。”俄授于<span class="zhuanming">宣</span>，<span class="zhuanming">宣</span>保録供養焉。復次，庭除有一天來礼謁，謂<span class="zhuanming">宣</span>曰：“律師當生<span class="zhuanming">覩史天宫</span>”，持物一苞，云是棘林香。爾後十旬，安坐而化，則<span class="zhuanming">乾封</span>二年十月三日</span> <a class="zhuhao" href="#1227" id="1219">〔七〕</a> <span>也，春秋七十二，僧臘五十二。累門人窆于壇谷石室，其後樹塔三所。<span class="zhuanming">高宗</span>下詔，令崇飾圖寫<span class="zhuanming">宣</span>之真相。匠<span class="zhuanming">韓伯通</span>塑繢之，蓋追仰道風也。</span> </p><p> <span><span class="zhuanming">宣</span>從登戒壇及當泥曰，其間受法傳教，弟子可千百人。其親度曰<span class="zhuanming">大慈</span>律師﹑授法者<span class="zhuanming">文</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00330','848829',this);" style="cursor:pointer;"> <span class="song">P330</span></i> <span><span class="zhuanming">綱</span>等。其天人付授佛牙，密令<span class="zhuanming">文綱</span>掌護，持去<span class="zhuanming">崇聖寺</span>東塔。<span class="zhuanming">大和</span>初，丞相<span class="zhuanming">韋公</span><span class="zhuanming">處厚</span>建塔於西廊焉。<span class="zhuanming">宣</span>之持律，聲振<span class="zhuanming">竺乾</span>，<span class="zhuanming">宣</span>之編修，美流天下，是故<span class="zhuanming">無畏三藏</span>到<span class="zhuanming">東夏</span>朝謁，帝問：“自遠而來，得無勞乎？欲於何方休息？”三藏奏曰：“在<span class="zhuanming">天竺</span>時常聞<span class="zhuanming">西明寺</span><span class="zhuanming">宣</span>律師，秉持第一，願往依止焉。”勑允之。<span class="zhuanming">宣</span>持禁堅牢，捫蝨以緜紙裹投于地。三藏曰：“撲有情于地之聲也。”凡諸密行，或制或遮，良可知矣。至<span class="zhuanming">代宗</span><span class="zhuanming">大曆</span>二年，勑此寺三綱：“如聞彼寺有大德<span class="zhuanming">道宣</span>律師傳授得<span class="zhuanming">釋迦佛</span>牙及肉舍利，宜卽詣右銀臺門進來，朕要觀礼。”至十一年十月，勑：“每年内中出香一合，送<span class="zhuanming">西明寺</span>故<span class="zhuanming">道宣</span>律師堂，爲國焚之禱祝。”至<span class="zhuanming">懿宗</span><span class="zhuanming">咸通</span>十年，左右街僧<span class="zhuanming">令霄</span>﹑<span class="zhuanming">玄暢</span>等上表乞追贈。其年十月勑謚曰<span class="zhuanming">澄照</span>，塔曰<span class="zhuanming">淨光</span>。先所居久在<span class="zhuanming">終南</span>，故號<span class="zhuanming">南山律宗</span>焉。<span class="zhuanming">天寳</span>元載<span class="zhuanming">靈昌</span>太守<span class="zhuanming">李邕</span>，<span class="zhuanming">會昌</span>元年工部郎中<span class="zhuanming">嚴厚本</span>，各爲碑頌德云。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">律宗</span>犯卽問心，心有虛實故。如未得道，起覆想說，則宜犯重矣。若實有天龍來至我所，而云犯重，招謗還婆羅漢同也。<span class="zhuanming">宣</span>屢屢有天之使者或送佛牙，或充給使，非<span class="zhuanming">宣</span>自述也。如遣龍去<span class="zhuanming">孫</span>先生所，豈自言邪？至于<span class="zhuanming">乾封</span>之際，天神合沓，或寫<span class="shuming">祇洹圖經</span></span> <a class="zhuhao" href="#1228" id="1220">〔八〕</a> <span class="font12 zhu"><span class="shuming">付囑儀</span>等，且非寓言於鬼物乎？君不見<span class="shuming">十誦律</span>中諸比丘尙揚言，<span class="zhuanming">目連</span>犯妄，佛言：“<span class="zhuanming">目連</span>隨心想說無罪。”佛世猶爾，像季嫉賢，斯何足怪也。又<span class="zhuanming">無畏</span>非<span class="zhuanming">開元</span>中者，<span class="zhuanming">貞觀</span>﹑<span class="zhuanming">顯慶</span>已來莫别有<span class="zhuanming">無畏</span>否？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00355','848829',this);" style="cursor:pointer;"> <span class="song">P355</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1213" id="1221">〔一〕</a>丹徒人　按<span class="zhuanming">道宣</span>所著書常自署“<span class="zhuanming">吴興</span><span class="zhuanming">釋道宣</span>”（<span class="shuming">清涼傳</span>亦作“吴興人”），當以其自署爲正。又本書卷十五<span class="shuming">志鴻傳</span>云：“<span class="zhuanming">儼公</span>氏族本生必與<span class="zhuanming">南山</span><span class="zhuanming">宣</span>律師相同，亦爲美事矣。”<span class="zhuanming">儼公</span>卽<span class="zhuanming">志鴻</span>，籍屬<span class="zhuanming">吴興</span>，然則<span class="zhuanming">贊寧</span>固以<span class="zhuanming">宣</span>爲<span class="zhuanming">吴興</span>人也。此據别傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1214" id="1222">〔二〕</a>清官　<span class="shuming">佛祖通載</span>卷十五官作宫。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1215" id="1223">〔三〕</a>般舟定　<span class="shuming">佛祖通載</span>作“般若三昧”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1216" id="1224">〔四〕</a><span class="shuming">太平廣記</span>卷二十一引<span class="shuming">宣室記</span>作“<span class="zhuanming">胡</span>僧羞恚而死。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1217" id="1225">〔五〕</a>按此指<span class="zhuanming">高宗</span><span class="zhuanming">龍朔</span>二年（六六二）下敕令僧道致敬父母，<span class="zhuanming">道宣</span>等上表抗拒，<span class="zhuanming">宣</span>有<span class="shuming">白朝宰羣公啓</span>。<span class="zhuanming">彦悰</span>並著<span class="shuming">沙門不應拜俗搃論</span>以争事。詳見<span class="shuming">廣弘明集</span>卷二十五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1218" id="1226">〔六〕</a>祇洹　原本洹作桓，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1219" id="1227">〔七〕</a>三日　<span class="shuming">佛祖通載</span>作“三十日。”按<span class="zhuanming">乾封</span>二年（六六七）十月小（見<span class="shuming">二十史朔閏表</span>），無三十日，<span class="shuming">通載</span>誤衍十字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1220" id="1228">〔八〕</a>祇洹　原本洹作桓，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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漢洛京法林院僧照傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122222" key="1122222"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 漢洛京法林院僧照傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122223" key="1122223"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00153','848709',this);" style="cursor:pointer;"> <span class="song">P153</span></i><p class="font18" id="ZSK15387-001-BT0000115"><b>漢洛京法林院僧照傳</b></p><p> <span><span class="zhuanming">釋僧照</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">范陽</span>人也。年十四出家，投<span class="zhuanming">憫忠寺</span>，聰晤絶儔，神儀偉秀。初受經偈，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00154','848709',this);" style="cursor:pointer;"> <span class="song">P154</span></i> <span>日誦數千百言，目所覽者過於宿習。吐論知見，有老成之風。遂度爲沙彌。受具已來，歷于再閏，暗誦經典，已踰六大部矣，卽<span class="shuming">最勝王</span>﹑<span class="shuming">大悲</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>等經。旁加聽尋經論，十數年間，深文伏義，藍出青矣。<span class="zhuanming">天祐</span>中，遊方南下，爰屆<span class="zhuanming">中山</span>，元戎<span class="zhuanming">王處直</span>請住<span class="zhuanming">法華寺</span>。相次<span class="zhuanming">易</span>帥請之，太傅<span class="zhuanming">隴西公</span>連表薦賜紫方袍，加<span class="zhuanming">至真大師</span>。次則<span class="zhuanming">扶風</span><span class="zhuanming">馬公</span>請爲僧正，非所好也。及抵<span class="zhuanming">洛陽</span>，有命開<span class="shuming">法華經</span>講，止<span class="zhuanming">法林院</span>。況乎都闕浩穰，象龍輻湊，及<span class="zhuanming">照</span>之唱導，翕如於下風伏膺矣。以<span class="zhuanming">乾祐</span>元年三月二十六日，示滅于講院，春秋七十，僧臘五十。四衆號慕，侍中<span class="zhuanming">李公</span>傾<span class="zhuanming">易</span><span class="zhuanming">定</span></span> <a class="zhuhao" href="#488" id="487">〔一〕</a> <span>，曾爲外護，復守<span class="zhuanming">洛</span>宅，飾終喪禮，悉以資奉。粤四月三日遷神于城南，行荼毗法，收舍利，紅潤可數百粒。<span class="zhuanming">濟陽</span><span class="zhuanming">丁公</span>爲保釐之簉職，爲樹塔于<span class="zhuanming">廣化</span>之寺南崗。<span class="zhuanming">照</span>平昔講凡七十餘座，勤勤爲法。門生頗多。宰臣<span class="zhuanming">馬公</span><span class="zhuanming">孫</span>最所欽重，前後贈詩僅數十首，<span class="zhuanming">洛中</span>爲美談矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848709',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span class="font12 xiao"><a class="zhuhao" href="#487" id="488">〔一〕</a>傾易定　傾字義不順，疑“領”之形誤。“領<span class="zhuanming">易</span><span class="zhuanming">定</span>”與下“復守<span class="zhuanming">洛</span>宅”句相應。</span> </p></div></div></div>
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唐南嶽山明瓚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122226" key="1122226"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐南嶽山明瓚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122227" key="1122227"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000358"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00491','848940',this);" style="cursor:pointer;"> <span class="song">P491</span></i>唐南嶽山明瓚傳</b></p><p> <span><span class="zhuanming">釋明瓚</span>者，未知氏族生緣。初遊方詣<span class="zhuanming">嵩山</span>，<span class="zhuanming">普寂</span>盛行禪法，<span class="zhuanming">瓚</span>往從焉。然則默證<span class="zhuanming">寂</span>之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00492','848940',this);" style="cursor:pointer;"> <span class="song">P492</span></i> <span>心契，人罕推重。尋於<span class="zhuanming">衡岳</span>閑居，衆僧營作，我則晏如，縱被詆訶，殊無愧耻，時目之<span class="zhuanming">懶瓚</span></span> <a class="zhuhao" href="#1693" id="1687">〔一〕</a> <span>也。一説伊僧差越等夷，或隨衆齋飡，或以瓦釜煑土而食，云是<span class="zhuanming">彌陀佛</span>應身，未知何證驗之？一云</span> <a class="zhuhao" href="#1694" id="1688">〔二〕</a> <span>好食僧之殘食，故殘也。</span> <span class="font12 zhu">殘上聲呼。</span> <span>或隨逐之，則時出言語，皆契佛理，事迹難知。<span class="zhuanming">天寶</span>初，至<span class="zhuanming">南岳寺</span>執役，晝專一寺之工</span> <a class="zhuhao" href="#1695" id="1689">〔三〕</a> <span>，夜止羣牛之下，曾無倦也。如是經二十年。</span> </p><p> <span>相國<span class="zhuanming">鄴公</span><span class="zhuanming">李泌</span>避<span class="zhuanming">崔</span><span class="zhuanming">李</span>之害，隱<span class="zhuanming">南岳</span>而潛察<span class="zhuanming">瓚</span>所爲，曰：“非常人也。”聽其中宵梵唄，響徹山谷。<span class="zhuanming">李公</span>情頗知音，能辯休戚，謂<span class="zhuanming">瓚</span>曰</span> <a class="zhuhao" href="#1696" id="1690">〔四〕</a> <span>“經音悽愴而後喜悦，必謫墯之人時將去矣。”候中夜，李公潛往謁焉，望席門自贊而拜。<span class="zhuanming">瓚</span>大詬，仰空而唾曰：“是將賊我。”<span class="zhuanming">李</span>愈加鄭重，唯拜而已。<span class="zhuanming">瓚</span>正發牛糞火，出芋啗之，良久乃曰：“可以席地。”取所啗芋之半以授焉。<span class="zhuanming">李</span>跪捧盡食而謝。謂<span class="zhuanming">李公</span>曰：“慎勿多言，領取十年宰相。”<span class="zhuanming">李</span>拜而退。</span> </p><p> <span>居一月，刺史祭岳，修道路極嚴。忽中夜風雷，而一峯頽下，其緣山蹬道爲大石所攔，乃以數牛</span> <a class="zhuhao" href="#1697" id="1691">〔五〕</a> <span>縻絆而挽之，又以數百人鼓噪以推之，物力竭而石愈固，更無他術。<span class="zhuanming">瓚</span>曰：“奚用如許繁爲？我始</span> <a class="zhuhao" href="#1698" id="1692">〔六〕</a> <span>去之。”衆皆大笑，<span class="zhuanming">瓚</span>遂履石而動，忽轉盤而下，聲若震雷。山路既開，衆僧礼而踴躍，一郡呼爲至聖，太守奉如神明。<span class="zhuanming">瓚</span>悄然乃懷去意。寺外虎豹忽爾成羣，日有殺傷，無由禁止。<span class="zhuanming">瓚</span>曰：“授我一小箠，爲爾驅除。”衆曰：“大石猶可推，虎豹當易制。”遂與之荆梃，皆躡後以觀之。出門，見一虎銜之而去。<span class="zhuanming">瓚</span>既去矣，虎亦絶蹤矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00493','848940',this);" style="cursor:pointer;"> <span class="song">P493</span></i> <span><span class="zhuanming">李鄴公</span>於<span class="zhuanming">天寶</span>末，<span class="zhuanming">肅宗</span>北巡，至<span class="zhuanming">靈武</span>卽位，遣使訪召。會<span class="zhuanming">泌</span>自<span class="zhuanming">嵩</span><span class="zhuanming">穎</span>奔赴行在所。帝喜用之，俾掌樞務，權逾宰相，判<span class="zhuanming">廣平王</span>府司馬事。<span class="zhuanming">肅宗</span>曰：“卿爲朕師友。今父子三人資卿道義。”尋爲<span class="zhuanming">崔圓</span>﹑<span class="zhuanming">李輔國</span>害其能，<span class="zhuanming">泌</span>懼，乞遊<span class="zhuanming">衡岳</span>，詔許之。絶粒數年，遂見<span class="zhuanming">瓚</span>焉。後終居相位，一如<span class="zhuanming">瓚</span>之懸記矣。勑謚<span class="zhuanming">大明禪師</span>，塔存嶽中云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00503','848940',this);" style="cursor:pointer;"> <span class="song">P503</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1687" id="1693">〔一〕</a>懶瓚　<span class="shuming">太平廣記</span>卷九十六引<span class="shuming">甘澤謡</span>作“懶殘”，且曰“性懶而食殘”。按殘與瓚音近，或藉此爲呼，意含雙關也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1688" id="1694">〔二〕</a>一云　原本云作尺，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1689" id="1695">〔三〕</a>晝專一寺之工　原本晝作盡，工作上，諸本如此，惟<span class="zhuanming">揚州</span>本盡作晝。按<span class="shuming">廣記</span>作“晝專一寺之工”與下句“夜止羣牛之下”相偶，“工”字亦與“執役”相應，於義爲是，今從正。“盡”“上”皆形之譌。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00504','848940',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1690" id="1696">〔四〕</a>謂瓚曰　<span class="shuming">廣記</span>無曰字，義順。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1691" id="1697">〔五〕</a>數牛　<span class="shuming">廣記</span>作“十牛”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1692" id="1698">〔六〕</a>我始　<span class="shuming">廣記</span>始作試。</span> </p></div></div></div>
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後唐福州長慶院慧稜傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122230" key="1122230"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 後唐福州長慶院慧稜傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122231" key="1122231"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000232"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00309','848820',this);" style="cursor:pointer;"> <span class="song">P309</span></i>後唐福州長慶院慧稜傳</b></p><p> <span><span class="zhuanming">釋慧稜</span>，<span class="zhuanming">杭州</span><span class="zhuanming">海鹽</span>人也，俗姓<span class="zhuanming">孫</span>氏。初誕纏紫色胎衣。爲童齓日，俊朗抗節，於<span class="zhuanming">吴苑</span><span class="zhuanming">通玄寺</span>登戒。已聞南方有禪學，遂遊<span class="zhuanming">閩嶺</span>，謁<span class="zhuanming">雪峯</span>，提耳指訂，頓明本性。乃述偈云：“昔時謾</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00310','848820',this);" style="cursor:pointer;"> <span class="song">P310</span></i> <span>向途中學，今日看來火裏冰。”如是親依，不下峯頂，計三十許載。冥循定業，謹攝矜莊。<span class="zhuanming">泉州</span>刺史<span class="zhuanming">王延彬</span>召<span class="zhuanming">稜</span>住<span class="zhuanming">昭慶院</span>，禪子委輸，唯虞後至。及於<span class="zhuanming">長樂府</span>，居<span class="zhuanming">長慶院</span>，二十餘年，出世不減一千五百衆。<span class="zhuanming">稜</span>性地慈忍，不妄許人。能反三隅，方加印可。以<span class="zhuanming">長興</span>三年壬辰五月十七日長往，春秋七十九，僧臘六十。<span class="zhuanming">閩國</span><span class="zhuanming">王氏</span>私誄之大師，號<span class="zhuanming">超覺</span>。塔葬皆出官供。判官<span class="zhuanming">林文盛</span>爲碑紀德云。</span> </p></div></div></div>
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唐簡州慈雲寺待駕傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122234" key="1122234"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐簡州慈雲寺待駕傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122235" key="1122235"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000359"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00493','848941',this);" style="cursor:pointer;"> <span class="song">P493</span></i>唐簡州慈雲寺待駕傳<span class="font12 zhu">懷一</span></b></p><p> <span><span class="zhuanming">釋待駕</span>，俗姓<span class="zhuanming">王氏</span>，<span class="zhuanming">金水縣</span>人也。冲孺出家，作爲詭異，其父立名<span class="zhuanming">待駕</span>，當<span class="zhuanming">天寶</span>末也。練行精進，時號頭陀。及<span class="zhuanming">玄宗</span>巡幸，果自詣府剃䰂爲僧，至是“待駕得度”，其言信矣。<span class="zhuanming">駕</span>去縣邑二十里，開逕芟茅，獨居山頂，後成一寺。此山絶多靈跡，初名<span class="zhuanming">石城</span>，迨<span class="zhuanming">明皇</span>至<span class="zhuanming">劒門</span>，山神見形迎駕，稱姓<span class="zhuanming">李氏</span>，勑賜與玄孫之稱。後陟<span class="zhuanming">武擔</span><span class="zhuanming">東臺</span>，遠望祥雲紫氣，盤結空界，問左右曰：“此何處？”對曰：“<span class="zhuanming">名城山</span>。”乃悟山神扈衞之意，遂改<span class="zhuanming">雲頂</span>爲<span class="zhuanming">慈雲寺</span>也。<span class="zhuanming">駕</span>後卒于此寺。</span> </p><p> <span>又<span class="zhuanming">福州</span><span class="zhuanming">楞伽寺</span><span class="zhuanming">釋懷一</span>，<span class="zhuanming">景龍</span>中鋭意於<span class="zhuanming">愛同寺</span>東造精舍，相度地形，無水濟用，方拱手而去。忽山禽擊鬭於地，<span class="zhuanming">一</span>異之，命工穴深尺餘，甘泉沸湧。此後伏臘而無加耗。寺中每有休咎，必暫減耗，候以知之，風俗謂之<span class="zhuanming">靈泉</span>焉。以<span class="zhuanming">永泰</span>二年歸寂，弟子<span class="zhuanming">超悟</span>奏乞<span class="zhuanming">代宗</span>題寺</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00494','848941',this);" style="cursor:pointer;"> <span class="song">P494</span></i> <span>額。上首曰<span class="zhuanming">智恒</span>，次<span class="zhuanming">行󲊰</span></span> <a class="zhuhao" href="#1700" id="1699">〔一〕</a> <span>。<span class="zhuanming">越州</span>刺史<span class="zhuanming">皇甫政</span>爲碑紀德，<span class="zhuanming">襄州</span>節度使<span class="zhuanming">于頔</span>書焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00504','848941',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1699" id="1700">〔一〕</a>行󲊰　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊰作弼。按字書無此字，疑弼之俗字。</span> </p></div></div></div>
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後唐定州開元寺貞辯傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122238" key="1122238"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 後唐定州開元寺貞辯傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122239" key="1122239"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00145','848702',this);" style="cursor:pointer;"> <span class="song">P145</span></i><p class="font18" id="ZSK15387-001-BT0000108"><b>後唐定州開元寺貞辯傳</b></p><p> <span><span class="zhuanming">釋貞辯</span>，<span class="zhuanming">中山</span>人也。少知出塵，長誓脩學，剋苦之性，人不堪其憂。一志聽尋，暇則刺血書經，又鍼血盡立<span class="zhuanming">觀自在</span>像，<span class="zhuanming">慈氏</span>像等。嘗因行道困息，有二天女來相撓惱，<span class="zhuanming">辯</span>誓之曰：“我心匪石，吾以神呪被汝。”彼衆不容去。自此道勝，魔亦無蹤。<span class="zhuanming">辯</span>負笈抵<span class="zhuanming">太原城</span>聽習，時<span class="zhuanming">中山</span><span class="zhuanming">王氏</span>與<span class="zhuanming">後唐</span><span class="zhuanming">李氏</span>封境相接，虞其覘閒者，<span class="zhuanming">并州城</span>内不容外僧。<span class="zhuanming">辯</span>由此驅出，遂於野外古塚閒宿。會<span class="zhuanming">武皇帝</span>畋遊</span> <a class="zhuhao" href="#466" id="465">〔一〕</a> <span>，塚在圍場中，<span class="zhuanming">辯</span>固不知。方將入域赴講，見旌旗騎卒，縮身還入穴中。<span class="zhuanming">武皇</span>疑，令擒見，問其故，遂驗塚中，敷草座，案硯疏鈔羅布，遂命入府供養。時<span class="zhuanming">曹太后</span>深加仰重，<span class="zhuanming">辯</span>訴於太后曰：“止以學法爲懷，久在王宫不樂，如梏械耳。”<span class="zhuanming">武皇</span>縱其自由，乃成其業。洎<span class="zhuanming">王處直</span>平，乃歸<span class="zhuanming">中山</span>講訓，補故伽藍，無不諧願。有婦人<span class="zhuanming">陳氏</span>布髮掩地，請<span class="zhuanming">辯</span>蹈之。撰<span class="shuming">上生經鈔</span>，爲學者所貴，時號<span class="zhuanming">辯</span><span class="shuming">鈔</span>者是。後終于此寺焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00168','848702',this);" style="cursor:pointer;"> <span class="song">P168</span></i> <span class="font12 xiao"><a class="zhuhao" href="#465" id="466">〔一〕</a>畋遊　原本畋作畎，非，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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晉永興永安院善静傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122242" key="1122242"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 晉永興永安院善静傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122243" key="1122243"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000235"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00312','848823',this);" style="cursor:pointer;"> <span class="song">P312</span></i>晉永興永安院善静傳<span class="font12 zhu">靈照</span></b></p><p> <span><span class="zhuanming">釋善静</span>，俗姓<span class="zhuanming">王氏</span>，<span class="zhuanming">長安</span><span class="zhuanming">金城</span>人也。父<span class="zhuanming">朗</span>，<span class="zhuanming">唐</span><span class="zhuanming">威州</span>刺史。母<span class="zhuanming">李氏</span>因夢聖容照爛金色，遂爾娠焉。及生歧嶷。殆乎知學，博通群言，因掌書奏于神策軍，中尉器重之。忽猒浮幻，潜詣<span class="zhuanming">終南豐德寺</span>，礼<span class="zhuanming">廣度</span>禪師，時年二十七也。洎乎削染受具，<span class="zhuanming">天復</span>中南遊<span class="zhuanming">樂普</span>，見<span class="zhuanming">元安</span>禪裔，乃融心要。北還化徒于故里，結廬于<span class="zhuanming">終南</span><span class="zhuanming">雲居山</span>，道俗歸之如市。又起遊<span class="zhuanming">峨嵋</span>，礼<span class="zhuanming">普賢</span>銀色世界，迴<span class="zhuanming">興元</span>，連帥<span class="zhuanming">王公</span>礼重留之，後還故鄉，已黍離矣。留守<span class="zhuanming">王公</span>營<span class="zhuanming">永安禪院</span>以居之。以<span class="zhuanming">開運</span>丙午歲冬鳴椎</span> <a class="zhuhao" href="#1175" id="1171">〔一〕</a> <span>集僧囑累，還方丈，東向，右脇而化，俗壽八十九，僧臘六十。黑白之衆若喪嚴親。明年正月八日，荼毗於城南，獲舍利數千粒。<span class="zhuanming">漢</span><span class="zhuanming">乾祐</span>三年庚戌八月八日，遷塔于<span class="zhuanming">長安</span><span class="zhuanming">義陽鄉</span>，石塔巋然。</span> </p><p> <span>初，<span class="zhuanming">静</span>率多先覺，往遊<span class="zhuanming">𤏡道</span>，避<span class="zhuanming">昭宗</span>之蒙塵。又生平洗沐，舍利隕落，皆收秘，不許弟子</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00313','848823',this);" style="cursor:pointer;"> <span class="song">P313</span></i> <span>示人。又嘗禪寂次，窗外無何有白鶴馴狎于庭，若有聽法之意。<span class="zhuanming">静</span>令人驅斥之。凡此殊徵，有而不有。<span class="zhuanming">晉昌軍</span>府主<span class="zhuanming">郭公</span>歸信焉，營構禪院，命以居之。翰林學士<span class="zhuanming">魚崇諒</span>爲<span class="shuming">塔銘</span>述德焉。</span> </p><p> <span>次<span class="zhuanming">杭州</span><span class="zhuanming">龍華寺</span><span class="zhuanming">釋靈照</span>，本<span class="zhuanming">高麗國</span>人也。重譯而來，學其祖法，入乎<span class="zhuanming">閩</span><span class="zhuanming">越</span>，得心於<span class="zhuanming">雪峯</span>。苦志參陪，以節儉勤于衆務，號<span class="zhuanming">照布納</span>焉。千衆畏服，而言語似涉島夷。性介特，以恬淡自持。初住<span class="zhuanming">齊雲山</span></span> <a class="zhuhao" href="#1176" id="1172">〔二〕</a> <span>，次居<span class="zhuanming">越州</span><span class="zhuanming">鑑清院</span></span> <a class="zhuhao" href="#1177" id="1173">〔三〕</a> <span>。嘗秖對副使<span class="zhuanming">皮光業</span>，語不相投，被舉擯徙<span class="zhuanming">龍興</span>焉。及<span class="zhuanming">湖州</span>太守<span class="zhuanming">錢公</span>造<span class="zhuanming">報慈院</span>請住，禪徒翕然。<span class="zhuanming">吴會</span>閒僧捨三衣披五納者，不可勝計。<span class="zhuanming">忠獻王</span><span class="zhuanming">錢氏</span>造<span class="zhuanming">龍華寺</span>，迎取<span class="zhuanming">金華</span><span class="zhuanming">梁</span><span class="zhuanming">傳</span><span class="zhuanming">翕</span>大士靈骨道具，寘于此寺樹塔，命<span class="zhuanming">照</span>住持焉。終于此寺</span> <a class="zhuhao" href="#1178" id="1174">〔四〕</a> <span>，遷塔<span class="zhuanming">大慈山</span>之峯。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00323','848823',this);" style="cursor:pointer;"> <span class="song">P323</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1171" id="1175">〔一〕</a>鳴椎　原本椎作稚，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。椎謂犍椎，但<span class="zhuanming">釋</span>書或作犍稚，依音當作椎，説見前。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1172" id="1176">〔二〕</a>齊雲山　<span class="shuming">傳燈録</span>卷十八山名上有“婺州”二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1173" id="1177">〔三〕</a>鑑清院　<span class="shuming">傳燈録</span>鑑作鏡，鑑爲避<span class="zhuanming">宋</span>諱而改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1174" id="1178">〔四〕</a>終于此寺　<span class="shuming">傳燈録</span>云：“<span class="zhuanming">晉</span><span class="zhuanming">天福</span>十二年丁未閏七月二十六日終於本寺，壽七十八。”</span> </p></div></div></div>
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唐洛京天宫寺惠秀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111268" key="111268"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐洛京天宫寺惠秀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111269" key="111269"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000362"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00496','848944',this);" style="cursor:pointer;"> <span class="song">P496</span></i>唐洛京天宫寺惠秀傳</b></p><p> <span><span class="zhuanming">釋惠秀</span>，俗姓<span class="zhuanming">李氏</span>，今<span class="zhuanming">東京</span><span class="zhuanming">陳留</span>人也。出離塵垢，慕尚逍遥。初以戒律飾躬，後以禪</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00497','848944',this);" style="cursor:pointer;"> <span class="song">P497</span></i> <span>定爲務。於<span class="zhuanming">荆</span><span class="zhuanming">郢</span>之地，參問祖師，既了安然，迴依<span class="zhuanming">洛邑</span><span class="zhuanming">天宫寺</span>也。屬<span class="zhuanming">則天</span>頻幸神都，而<span class="zhuanming">秀</span>道聲聞于后聽，屢詔入禮重，其於懸記未然事，合同符契。<span class="zhuanming">長安</span>中往<span class="zhuanming">資聖寺</span>，唱道化人，翕然歸向。忽誡禪院弟子，令滅燈燭。有白<span class="zhuanming">秀</span>曰：“長明燈可留。”亦令滅之。因説火災難測，不可不備，云：“嘗有寺家，不備火燭，佛殿被焚。又有一寺，鍾樓遭𤑔。又有一寺，經藏煨燼，殊可痛惜。”時衆不喻其旨。至夜遺火佛殿，鐘樓經藏三所悉成灰炭。方知<span class="zhuanming">秀</span>預知垂警。又<span class="zhuanming">玄宗</span>在<span class="zhuanming">潞邸</span>時，曾與諸王俱詣問法，從容留施一笛。<span class="zhuanming">玄宗</span>出去，<span class="zhuanming">秀</span>召弟子曰：“謹掌此笛，後有要時，當獻上也。”及受<span class="zhuanming">睿宗</span>傳禪，弟子<span class="zhuanming">達摩</span>等方悟其言，取笛以進。帝悦先知，迴賜豐厚。</span> </p><p> <span><span class="zhuanming">秀</span>偶示微疾，告誡門人，奄然歸寂。享年一百歲。<span class="zhuanming">燕國公</span><span class="zhuanming">張説</span>素所歸心，送瘞</span> <a class="zhuhao" href="#1712" id="1711">〔一〕</a> <span><span class="zhuanming">龍門山</span>，道俗數千人奔會悲悼焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00504','848944',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1711" id="1712">〔一〕</a>送瘞　原本送作通。從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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後唐會稽郡大善寺虚受傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122247" key="1122247"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 後唐會稽郡大善寺虚受傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122248" key="1122248"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00146','848703',this);" style="cursor:pointer;"> <span class="song">P146</span></i><p class="font18" id="ZSK15387-001-BT0000109"><b>後唐會稽郡大善寺虚受傳</b></p><p> <span><span class="zhuanming">釋虚受</span>，<span class="zhuanming">嘉禾</span><span class="zhuanming">禦兒</span>人也。納戒後，於上都習學，内外博通，傳講數本大經論，不憚宣導。<span class="zhuanming">咸通</span>中，累應奉聖節充左街鑒義，輩流孰不弭伏。及<span class="zhuanming">廣明</span>中，京闕盗據，逃難邐迤，抵<span class="zhuanming">越</span><span class="zhuanming">大善寺</span>，同好者命講<span class="shuming">湼槃</span>﹑<span class="shuming">維摩</span>二經，卽<span class="zhuanming">天祐</span>年中也。因憤<span class="zhuanming">謙</span><span class="zhuanming">雅</span>等師<span class="shuming">釋</span>﹑<span class="zhuanming">崇福</span><span class="shuming">疏</span>，繁略不中，其猶以水濟水，終無必濟焉，遂撰<span class="shuming">義評鈔</span>十四卷。<span class="zhuanming">同光</span>中方畢軸。又因講<span class="shuming">俱舍論疏</span>，有<span class="zhuanming">賈曾</span>侍郎<span class="shuming">序</span>，次僧<span class="zhuanming">圓暉</span><span class="shuming">序</span>，皆著<span class="shuming">鈔</span>解之，其文富贍，昔嘗染指知焉。<span class="zhuanming">受</span>於<span class="shuming">湼槃</span>，辯而非略，仍多駮議<span class="zhuanming">小遠</span>之<span class="shuming">疏</span>，免爲青蠅之玷。餘則<span class="shuming">法華</span>﹑<span class="shuming">百法</span>﹑<span class="shuming">唯識</span>，各有别行<span class="shuming">義章</span>。</span> </p><p> <span><span class="zhuanming">受</span>性且狷急，與人不同，畜弟子無一可中，嘗自執爨饌齋食，柴生火滅，復吹又熸，怒發，汲水沃之，終日不食而講焉。及晚年眼昏甚，登師子座，戴竹笠而講，貴目不閃爍爾。或譏其慢衆，<span class="zhuanming">受</span>亦不介意。屬<span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>按部至<span class="zhuanming">越</span>，遂出謁見，王素嚮風，乃加優禮，言勞再三。暨<span class="zhuanming">乾化</span>中，於<span class="zhuanming">會稽</span><span class="zhuanming">開元寺</span>度戒，命之充監壇選練，<span class="zhuanming">吴會</span>閒行此職者，自<span class="zhuanming">受</span>始也。王表于朝廷，薦其紫衣。<span class="zhuanming">莊宗</span>制賜，行人賷至<span class="zhuanming">營丘</span>。時<span class="zhuanming">受</span>講當<span class="shuming">上生經疏序</span>，至“若洪鐘而虚受”，<span class="zhuanming">受</span>捨麈柄</span> <a class="zhuhao" href="#468" id="467">〔一〕</a> <span>言曰：“某得名無典實，今後更爲<span class="zhuanming">虚受</span>，小子識之。”乃狀聞王，王曰：“此僧必無恩命分，何名虚受乎？”至<span class="zhuanming">同光</span>乙酉歲，<span class="zhuanming">受</span>終，迨海艦賷誥牒來，稽其終日，正到<span class="zhuanming">青社</span>，果符<span class="zhuanming">武</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00147','848703',this);" style="cursor:pointer;"> <span class="song">P147</span></i> <span><span class="zhuanming">肅</span>之言。有<span class="shuming">文集</span>數卷﹑<span class="shuming">述義章</span>三十餘卷，行之于代。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00168','848703',this);" style="cursor:pointer;"> <span class="song">P168</span></i> <span class="font12 xiao"><a class="zhuhao" href="#467" id="468">〔一〕</a>麈柄　原本麈作塵，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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周金陵清涼院文益傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122251" key="1122251"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 周金陵清涼院文益傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122252" key="1122252"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000236"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00313','848824',this);" style="cursor:pointer;"> <span class="song">P313</span></i>周金陵清涼院文益傳<a class="zhuhao" href="#1185" id="1179">〔一〕</a></b></p><p> <span><span class="zhuanming">釋文益</span>，姓<span class="zhuanming">魯氏</span>，<span class="zhuanming">餘杭</span>人也。年甫七齡，挺然出俗，削染于<span class="zhuanming">新定</span><span class="zhuanming">智通院</span>，依<span class="zhuanming">全偉</span>禪伯。弱年，得形俱無作法於<span class="zhuanming">越州</span><span class="zhuanming">開元寺</span>。于時謝俗累以拂衣，出樊籠而矯翼。屬律匠<span class="zhuanming">希覺</span>師盛化其徒于<span class="zhuanming">鄮山</span><span class="zhuanming">育王寺</span>，甚得持犯之趣。又遊文雅之場，<span class="zhuanming">覺師</span>許命爲我門之<span class="zhuanming">游</span><span class="zhuanming">夏</span>也。尋則玄機一發，雜務俱捐</span> <a class="zhuhao" href="#1186" id="1180">〔二〕</a> <span>。振鍚南遊，止<span class="zhuanming">長慶</span>禪師法會。已決疑滯，更約伴西出<span class="zhuanming">湖</span><span class="zhuanming">湘</span>，爾日暴雨</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00314','848824',this);" style="cursor:pointer;"> <span class="song">P314</span></i> <span>不進，暫望西院</span> <a class="zhuhao" href="#1187" id="1181">〔三〕</a> <span>寄度信宿，避溪漲之患耳。遂參<span class="zhuanming">宣法</span>大師</span> <a class="zhuhao" href="#1188" id="1182">〔四〕</a> <span>曾住<span class="zhuanming">漳浦</span><span class="zhuanming">羅漢</span>，<span class="zhuanming">閩</span>人止呼<span class="zhuanming">羅漢</span>。<span class="zhuanming">羅漢</span>素知<span class="zhuanming">益</span>在<span class="zhuanming">長慶</span>穎脱，鋭意接之，唱導之。由<span class="zhuanming">玄沙</span>與<span class="zhuanming">雪峯</span>血脉殊異，<span class="zhuanming">益</span>疑山頓摧，正路斯得，欣欣然挂囊栖止，變塗迴󰞻，確乎不拔。尋遊方却抵<span class="zhuanming">臨川</span>，邦伯命居<span class="zhuanming">崇壽</span>。四遠之僧求益者，不減千計。<span class="zhuanming">江南</span>國主<span class="zhuanming">李氏</span><span class="zhuanming">始祖</span>知重，迎住<span class="zhuanming">報恩禪院</span>，署號<span class="zhuanming">淨慧</span>。厥後微言欲絶，大夢誰醒？既傳法而有歸，亦同凡而示滅，以<span class="zhuanming">周</span><span class="zhuanming">顯德</span>五年戊午歲秋七月十七日有恙，國主紆于方丈問疾。閏月五日，剃髮澡身，與衆言别，加趺而盡，顔貌如生，俗年七十四，臘五十五</span> <a class="zhuhao" href="#1189" id="1183">〔五〕</a> <span>。私謚曰<span class="zhuanming">大法眼</span>，塔號<span class="zhuanming">無相</span>。俾城下僧寺具威儀禮迎引，奉全身於<span class="zhuanming">江寧縣</span><span class="zhuanming">丹陽</span>鄉，起塔焉。</span> </p><p> <span><span class="zhuanming">益</span>好爲文筆，特慕<span class="zhuanming">支</span><span class="zhuanming">湯</span>之體，時作偈頌真讚，别形纂録。法嗣弟子<span class="zhuanming">天台</span><span class="zhuanming">德韶</span>﹑<span class="zhuanming">慧明</span>﹑<span class="zhuanming">漳州</span><span class="zhuanming">智依</span>﹑<span class="zhuanming">鐘山</span><span class="zhuanming">道欽</span></span> <a class="zhuhao" href="#1190" id="1184">〔六〕</a> <span>﹑<span class="zhuanming">潤州</span><span class="zhuanming">光逸</span>﹑<span class="zhuanming">吉州</span><span class="zhuanming">文遂</span>。<span class="zhuanming">江南</span><span class="zhuanming">後主</span>爲<span class="shuming">碑</span>頌德，<span class="zhuanming">韓熙載</span>撰塔銘云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00323','848824',this);" style="cursor:pointer;"> <span class="song">P323</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1179" id="1185">〔一〕</a>清涼院　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無院字，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本有之，同此本。按此本卷首目録亦有院字，依例</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00324','848824',this);" style="cursor:pointer;"> <span class="song">P324</span></i> <span class="font12 xiao">當有。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1180" id="1186">〔二〕</a>俱捐　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本捐作損。<span class="shuming">傳燈録</span>卷二十四作捐，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1181" id="1187">〔三〕</a>西院　<span class="shuming">傳燈録</span>作“城西<span class="zhuanming">地藏院</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1182" id="1188">〔四〕</a>宣法大師　<span class="shuming">傳燈録</span>作“琛和尚”，<span class="zhuanming">琛和尚</span>卽<span class="zhuanming">桂琛</span>，<span class="zhuanming">宣法</span>爲其稱號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1183" id="1189">〔五〕</a>臘五十五　<span class="shuming">傳燈録</span>作“臘五十四”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1184" id="1190">〔六〕</a>道欽　原本欽作󲊫，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="zhuanming">文益</span>法嗣下有<span class="zhuanming">金陵</span><span class="zhuanming">道欽</span>，見<span class="shuming">傳燈録</span>卷二十五。</span> </p></div></div></div>
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唐成都郫縣法定寺惟忠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122255" key="1122255"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐成都郫縣法定寺惟忠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122256" key="1122256"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000363"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00497','848945',this);" style="cursor:pointer;"> <span class="song">P497</span></i>唐成都郫縣法定寺惟忠傳</b></p><p> <span><span class="zhuanming">釋惟忠</span>，少孺爲僧，勵精自行，在乎群等，莫不宗焉。出家<span class="zhuanming">法定寺</span>，本是<span class="zhuanming">後漢</span><span class="zhuanming">永平</span>中佛法始流<span class="zhuanming">中國</span>便有，置<span class="zhuanming">德淨伽藍</span>，神光屢現。至<span class="zhuanming">宋</span><span class="zhuanming">釋惠持</span>自<span class="zhuanming">廬阜</span>辭<span class="zhuanming">遠公</span>法兄，誓化<span class="zhuanming">岷蜀</span>。屬<span class="zhuanming">譙縱</span>不道，令數輩操刃欲屠<span class="zhuanming">持</span>。<span class="zhuanming">持</span>乃彈指，其衆驚奔僵仆。<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>四年改名<span class="zhuanming">法定</span>焉。寺有</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00498','848945',this);" style="cursor:pointer;"> <span class="song">P498</span></i> <span><span class="zhuanming">彌勒</span>聖像。<span class="zhuanming">唐</span><span class="zhuanming">武德</span>中忽有枯查沿江而至，夜發光明，因雕作像首。<span class="zhuanming">貞觀</span>中<span class="zhuanming">竇軌</span>爲長史<span class="zhuanming">劒門</span>，佛首光見引達于府。<span class="zhuanming">竇公</span>令人迎取，數百人亦不能勝。乃令祝之，任欲何往，遂言：“可就<span class="zhuanming">法定</span>否？”乃一人能舉。<span class="zhuanming">竇</span>遂造佛身，長史<span class="zhuanming">高士廉</span>蓋殿以安之。後有僧<span class="zhuanming">汎愛</span>樹其浮圖，而獲一巨蟹，身足二尺餘。是塔頗多靈異，人或將酒肉乘醉詣聖佛前，立見災禍矣。<span class="zhuanming">忠</span>於<span class="zhuanming">天寶</span>中於寺，愈加精苦。無何，塔爲霆震，拔其塔心柱出外，忽有小木承代之意，衆咸怪之，罔測厥由</span> <a class="zhuhao" href="#1716" id="1713">〔一〕</a> <span>。<span class="zhuanming">忠</span>乃叩搕於<span class="zhuanming">聖彌勒</span>像，告訴天龍合加畏重，何輒震擊，奪塔心柱邪？是知庶女叫而雷擊<span class="zhuanming">景公</span>臺，誠有所感。一日迅雷烈風，還同前震。覆覩之，乃龍神送舊柱，安置如故。當其易柱，陰雲四合，有四神人以身扶翼，立與塔齊</span> <a class="zhuhao" href="#1717" id="1714">〔二〕</a> <span>。<span class="zhuanming">忠</span>之感物也若此。<span class="zhuanming">會昌</span>坼寺之前，舍利七粒出相輪上，白光蒲空，向西飛去<span class="zhuanming">蜀</span>，皆所目覩。將倒之時，赤光見于半天焉。又此寺有大棗樹，將毁寺之年，其樹枯瘁。及<span class="zhuanming">大中</span>再置，其棗重榮也。<span class="zhuanming">忠</span>後終于寺。</span> </p><p> <span class="font12 zhu">系曰：教法興替，得非數乎？數筭已定，晷刻弗移。如其<span class="zhuanming">會昌</span>之前，舍利预飛，棗樹先瘁，是知當替數之彊，興數必弱，興不勝其替矣。<span class="zhuanming">大中</span>之興，替不勝其興矣。若不爲四相之遷，非繫</span> <a class="zhuhao" href="#1718" id="1715">〔三〕</a> <span class="font12 zhu">興替之數也。教法是有爲之法，詎免遷流者乎，吁！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00505','848945',this);" style="cursor:pointer;"> <span class="song">P505</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1713" id="1716">〔一〕</a>厥由　原本由作笛，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1714" id="1717">〔二〕</a>塔齊　原本齊作濟，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1715" id="1718">〔三〕</a>非繫　原本繫作擊，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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梁東京相國寺歸嶼傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122259" key="1122259"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 梁東京相國寺歸嶼傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122260" key="1122260"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00143','848700',this);" style="cursor:pointer;"> <span class="song">P143</span></i><p class="font18" id="ZSK15387-001-BT0000106"><b>梁東京相國寺歸嶼傳</b></p><p> <span><span class="zhuanming">釋歸嶼</span>，姓<span class="zhuanming">湄氏</span>，<span class="zhuanming">壽春</span>人也。父<span class="zhuanming">元旭</span>知子敏利，授以<span class="shuming">詩</span><span class="shuming">書</span>，誦覽記憶，彌見過羣從諸子。而竊願出塵，父母允其頻請，乃礼本郡<span class="zhuanming">開元寺</span><span class="zhuanming">道宗</span>律師爲力生焉。未及周星，念通<span class="shuming">法華</span>﹑<span class="shuming">仁王</span>二經。登于弱冠，而全戒足，矜持三行，靡曠四儀，習聽新章，尋通講授。後聞<span class="zhuanming">洛京</span>﹑<span class="zhuanming">三輔</span>經論盛行，結侣求師，僅于十載，疏通性相，精大小乘，名數一支，<span class="shuming">因明</span>一學，<span class="shuming">俱舍</span>﹑<span class="shuming">唯識</span>﹑<span class="shuming">維</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00144','848700',this);" style="cursor:pointer;"> <span class="song">P144</span></i> <span><span class="shuming">摩</span>﹑<span class="shuming">上生</span>，皆深藏若虚也。復往<span class="zhuanming">南燕</span>就<span class="zhuanming">暉公</span>，重覆所學，研朱益丹，猶慨義章未爲盡善。乃之今<span class="zhuanming">東京</span><span class="zhuanming">相國寺</span>，遂糅<span class="shuming">新鈔</span>，講訓克勤，門生領悟。時<span class="zhuanming">朱梁後主</span>與<span class="zhuanming">嶼</span>丱角同學庠序，狎密情濃，隔面年深。卽位半載，下詔訪之。<span class="zhuanming">嶼</span>雖知故舊，終歲不言。事不可逃，應召方入。帝見悲喜交集，宣賚豐厚。時屬嘉慶節，曾下勑止絶天下薦僧道恩命，其年獨賜<span class="zhuanming">嶼</span>紫衣，仍號<span class="zhuanming">演法大師</span>。兩街威儀迎導，至寺，兼勑東塔御容院爲長講院。時<span class="zhuanming">閩</span>帥，以聖節進<span class="shuming">金剛經</span>一藏，絹三百匹，盡賜<span class="zhuanming">嶼</span>焉，法侣榮之。然覩舊鈔有所不安，未極其理，遂搜抉精義於三載，著成二十卷，號曰<span class="shuming">會要草字</span>，寫畢進呈。帝覽賞歎，勑令入<span class="shuming">藏</span>，<span class="zhuanming">嶼</span>苦辭乃止。如是十五年中，唱導無怠，學徒<span class="zhuanming">繼榮</span>﹑<span class="zhuanming">贍公</span>相繼傳持。至<span class="zhuanming">後唐</span><span class="zhuanming">清泰</span>三年十月十日，謂門人<span class="zhuanming">供演</span>曰：“余氣力惙然，無常將至，汝好住脩進。”焚香合掌，初夜長逝，春秋七十五，僧臘五十五。卽以其月十八日遷塔於京東郊寺莊東岡焉。</span> </p></div></div></div>
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後唐杭州龍册寺道怤傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122263" key="1122263"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 後唐杭州龍册寺道怤傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122264" key="1122264"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00310','848821',this);" style="cursor:pointer;"> <span class="song">P310</span></i><p class="font18" id="ZSK15387-001-BT0000233"><b>後唐杭州龍册寺道怤傳</b></p><p> <span><span class="zhuanming">釋道怤</span>，俗姓<span class="zhuanming">陳</span>，<span class="zhuanming">永嘉</span>人也。艸總之年，性殊常準</span> <a class="zhuhao" href="#1160" id="1155">〔一〕</a> <span>，而惡鯹血之氣。親黨強啖以枯魚，且虞嘔噦。求出家于<span class="zhuanming">開元寺</span>。具戒已，遊<span class="zhuanming">閩</span>入<span class="zhuanming">楚</span>，言參問善知識，要决了生死根源。見<span class="zhuanming">臨川</span><span class="zhuanming">曹山</span><span class="zhuanming">寂公</span>，大有</span> <a class="zhuhao" href="#1161" id="1156">〔二〕</a> <span>徵詰，若<span class="zhuanming">曇詢</span>之問<span class="zhuanming">僧稠</span>也。終頓息疑於<span class="zhuanming">雪峯</span>，<span class="zhuanming">閩</span>中謂之<span class="zhuanming">小怤布納</span>。時<span class="zhuanming">太原</span>同名，年臘之高故。暨廻<span class="zhuanming">浙</span>，住<span class="zhuanming">越州</span><span class="zhuanming">鑑清院</span></span> <a class="zhuhao" href="#1162" id="1157">〔三〕</a> <span>。時<span class="zhuanming">皮光業</span>者，<span class="zhuanming">日休</span>之子，辭學宏贍，探賾禪門，嘗深擊難焉。退而謂人曰：“<span class="zhuanming">怤公</span>之道，崇論閎議，莫臻其極。”<span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>欽慕，命居<span class="zhuanming">天龍寺</span>，私署<span class="zhuanming">順德大師</span>。次<span class="zhuanming">文穆王</span><span class="zhuanming">錢氏</span>創<span class="zhuanming">龍册寺</span>，請<span class="zhuanming">怤</span>居之，<span class="zhuanming">吴越</span>禪學自此而興。以<span class="zhuanming">天福</span>丁酉歲八月示滅，春秋七十</span> <a class="zhuhao" href="#1163" id="1158">〔四〕</a> <span>。荼毗于<span class="zhuanming">大慈山</span>塢，收捨舍利，起塔於<span class="zhuanming">龍姥山</span></span> <a class="zhuhao" href="#1164" id="1159">〔五〕</a> <span>前。故僧主<span class="zhuanming">彙征</span>撰<span class="shuming">塔銘</span>。今舍利院，弟子主之，香火相綴焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00323','848821',this);" style="cursor:pointer;"> <span class="song">P323</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1155" id="1160">〔一〕</a>常準　原本常作當，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1156" id="1161">〔二〕</a>大有　原本大作太，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1157" id="1162">〔三〕</a>鑑清院　<span class="shuming">傳燈録</span>卷十八作“鏡清禪院”。鏡蓋避<span class="zhuanming">宋</span>嫌諱而改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1158" id="1163">〔四〕</a>春秋七十　<span class="shuming">傳燈録</span>作“壽七十四”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1159" id="1164">〔五〕</a>龍姥山　<span class="shuming">傳燈録</span>姥作母。按姥字同姆，母又姆之音借。</span> </p></div></div></div>
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唐福州愛同寺懷道傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122267" key="1122267"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐福州愛同寺懷道傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122268" key="1122268"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000360"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00494','848942',this);" style="cursor:pointer;"> <span class="song">P494</span></i>唐福州愛同寺懷道傳<span class="font12 zhu">智恒</span></b></p><p> <span><span class="zhuanming">釋懷道</span>，邁德高情，慈忍濟物，思乎達法，恒爾遊方。凡遇通人，卑禮求益。及還鄉之日，礼佛勤劬，收舉坐具，獲珠一顆，後置於<span class="zhuanming">文殊</span>塑像額心安之。其珠圓瑩，且異蚌胎。又冥然降舍利骨，尋分於<span class="zhuanming">南澗</span>塔中。洎<span class="zhuanming">至德</span>二年，令弟子<span class="zhuanming">僧常</span>持<span class="shuming">法華經</span>，不捨晝夜。俄有白㲲袈裟一領降於塔中，不知其來。此蓋道修練之心感于冥理也。後<span class="zhuanming">滑臺</span>守<span class="zhuanming">李邕</span>著碑文并書</span> <a class="zhuhao" href="#1702" id="1701">〔一〕</a> <span>。</span> </p><p> <span>相次<span class="zhuanming">智恒</span>繼居<span class="zhuanming">法華院</span>，卽<span class="zhuanming">懷一</span>弟子也。道行與師相埒。卒後禮部侍郎<span class="zhuanming">劉太真</span>作碑頌，<span class="zhuanming">褚長文</span>書。次有<span class="zhuanming">超悟</span>﹑<span class="zhuanming">行弼</span>，皆名望相齊，化于<span class="zhuanming">閩</span>俗，無不重焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00504','848942',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1701" id="1702">〔一〕</a>滑臺守李邕著碑文并書　按此可疑，<span class="zhuanming">李邕</span>卒於<span class="zhuanming">玄宗</span><span class="zhuanming">天寶</span>初，上文白㲲袈裟降塔在<span class="zhuanming">至德</span>二年，<span class="zhuanming">至德</span>爲<span class="zhuanming">肅宗</span>年號，其時<span class="zhuanming">邕</span>死已久，豈能撰碑并書？必有誤。</span> </p></div></div></div>
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後唐洛陽長水令諲傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122271" key="1122271"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 後唐洛陽長水令諲傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122272" key="1122272"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00144','848701',this);" style="cursor:pointer;"> <span class="song">P144</span></i><p class="font18" id="ZSK15387-001-BT0000107"><b>後唐洛陽長水令諲傳</b></p><p> <span><span class="zhuanming">釋令諲</span>，姓<span class="zhuanming">楊氏</span>，<span class="zhuanming">陝府</span><span class="zhuanming">閿鄉</span>人也。幼而履操，廻求出俗，得本邑之師，授<span class="shuming">淨名經</span>。年既應法，乃納戒津，大小乘教兼而學之。於名數法門，染成淳粹。<span class="shuming">彌陀</span>﹑<span class="shuming">中觀</span>，斡及膏腴，聲光振發，莫之與京。因遊<span class="zhuanming">洛</span>南<span class="zhuanming">長水</span>，遇歸心檀信構伽藍，就中講貫。一論一經，三十載中宣</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00145','848701',this);" style="cursor:pointer;"> <span class="song">P145</span></i> <span>化，計各五十餘徧。日别誦<span class="shuming">維摩</span>﹑<span class="shuming">上生</span>，以爲恒課。執行持心而絶瑕纇，遠近宗承，若望梅者得飲焉。以<span class="zhuanming">清泰</span>二年乙未歲終于邑寺，春秋七十一，法臘五十一。其年遷于山麓，侚<span class="zhuanming">西域</span>法火葬，獲舍利，學人檀越共建塔焉。</span> </p></div></div></div>
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晉會稽清化院全付傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122275" key="1122275"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十三　習禪篇第三之六 &gt; 晉會稽清化院全付傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122276" key="1122276"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00311','848822',this);" style="cursor:pointer;"> <span class="song">P311</span></i><p class="font18" id="ZSK15387-001-BT0000234"><b>晉會稽清化院全付傳</b></p><p> <span><span class="zhuanming">釋全付</span></span> <a class="zhuhao" href="#1168" id="1165">〔一〕</a> <span>，<span class="zhuanming">吴郡</span><span class="zhuanming">崐山</span>人也。幼隨父商于<span class="zhuanming">豫章</span>，聞禪寂之説，乃有厭世之志。白求出家，父愠形于色。愠止，復白者三，父異其誠，率略許之。遂詣<span class="zhuanming">江夏</span>，投<span class="zhuanming">清平</span>大師。問曰：“爾來何求？”<span class="zhuanming">付</span>曰：“志求法也。”<span class="zhuanming">清平</span>師憐其幼而抱器，撫以納之。夙興夜寐，殊於群童。及長，爲之落飾，尋登戒度。奉師弥謹，檢身弥至，問法無猒飫，見性不齷齪，<span class="zhuanming">清平</span>頷而許之。一日，謂人曰：“吾聞學無常師，吾非匏瓜</span> <a class="zhuhao" href="#1169" id="1166">〔二〕</a> <span>，豈繫於此而曠於彼乎？”遂辭師而抵<span class="zhuanming">宜春</span>之<span class="zhuanming">仰山</span>，礼<span class="zhuanming">南塔</span><span class="zhuanming">涌</span>禪師。應對言語，深認<span class="zhuanming">仰山</span>之勢，頓了直下之心。<span class="zhuanming">仰山</span>辴然器重之。拳拳伏膺，棲神累載。後遊于<span class="zhuanming">廬陵</span>，<span class="zhuanming">安福縣</span>宰<span class="zhuanming">楊公</span>建<span class="zhuanming">應國禪院</span>，請<span class="zhuanming">付</span>居之。禪徒子來，堂室畟滿。<span class="zhuanming">楊宰</span>罷任，其鄉人復於<span class="zhuanming">鴿湖山</span>建院，迎以居之。廉使上聞，錫名曰<span class="zhuanming">清化禪院</span>，禪徒麕至，請問者牆進。皆不我屈，豈多讓于前輩乎？有同里僧謂<span class="zhuanming">付</span>曰：“父母之鄉，胡可棄也？任緣徇世，願師歸歟！”遂别<span class="zhuanming">鴿湖</span>而還故國。時<span class="zhuanming">吴越文穆王</span><span class="zhuanming">錢氏</span>命升階，賜之衣衾鉢器，有加禮焉。丁酉歲，<span class="zhuanming">錢城</span>戍將闢<span class="zhuanming">雲峯山</span>，建<span class="zhuanming">清化禪院</span>，召以居之。次<span class="zhuanming">忠獻王</span><span class="zhuanming">錢氏</span>遣使錫以紫袈裟，<span class="zhuanming">付</span>上章累讓，再賜之，又讓之，遂改以</span> <a class="zhuhao" href="#1170" id="1167">〔三〕</a> <span>納衣。<span class="zhuanming">付</span>曰：“吾非榮其賜而飾讓也，恐後人之倣吾而逞欲矣。”尋賜號曰<span class="zhuanming">純一禪師</span>，又固讓之。<span class="zhuanming">付</span>不以情忘情，故情真；不以道求道，故</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00312','848822',this);" style="cursor:pointer;"> <span class="song">P312</span></i> <span>道直。所居院之殿宇堂室，人競崇建之。鑄鐘千餘斤。新額曰<span class="zhuanming">雲峯清化禪院</span>，雲水之侣輻湊，睠睠不欲捨旃。<span class="zhuanming">開運</span>四年丁未歲秋七月示疾，謂衆曰：“生也法起，殁也法滅，起滅非言論所及也。”安然而逝，有大雨疾風，以震林木拔矣。享年六十六，臘四十有五。歸窆于山之北塢，弟子<span class="zhuanming">應清</span>等十餘人奉師遺訓，不墜其道焉。僧主<span class="zhuanming">彙征</span>爲塔銘。<span class="zhuanming">建隆</span>二年立。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00323','848822',this);" style="cursor:pointer;"> <span class="song">P323</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1165" id="1168">〔一〕</a>全付　<span class="shuming">五燈會元</span>卷九付作怤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1166" id="1169">〔二〕</a>匏瓜　原本瓜作爪，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1167" id="1170">〔三〕</a>改以　原本改作故，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本作改，義順，今據改。</span> </p></div></div></div>
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唐昇州莊嚴寺惠忠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122279" key="1122279"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十九　感通篇第六之二 &gt; 唐昇州莊嚴寺惠忠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122280" key="1122280"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000361"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00494','848943',this);" style="cursor:pointer;"> <span class="song">P494</span></i>唐昇州莊嚴寺惠忠傳<span class="font12 zhu">圓寂</span></b></p><p> <span><span class="zhuanming">釋惠忠</span></span> <a class="zhuhao" href="#1707" id="1703">〔一〕</a> <span>，俗姓<span class="zhuanming">王</span>，<span class="zhuanming">潤州</span><span class="zhuanming">上元</span>人也。初在母孕，忽遇異僧，謂曰：“所生貴子，當爲天人矣。”誕育已來，不食葷腥，有異常童。稟性敦厚。年二十三，以經業見度，卽<span class="zhuanming">神龍</span>元年也。遂配<span class="zhuanming">莊嚴寺</span>，志節高簡，爲時輩所推。聞<span class="zhuanming">牛頭山</span><span class="zhuanming">威</span>禪師襲<span class="zhuanming">達磨</span>蹤，得佛法印，遂造山礼謁。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00495','848943',this);" style="cursor:pointer;"> <span class="song">P495</span></i> <span><span class="zhuanming">威</span>見<span class="zhuanming">忠</span>，乃曰：“山主來矣。”因爲説法，頓悟上乘。<span class="zhuanming">威</span>既得人，如<span class="zhuanming">老氏</span>之逢<span class="zhuanming">尹喜</span>，乃命入室付法傳燈，并委山門之事，遂出鄽聚。<span class="zhuanming">忠</span>卽繼踵兹峯，夙夜精勵。常頭陀山澤，飲泉藉草，一食延時，每用一鐺，衆味同煑。用畢懸於樹杪。方復繩牀晏坐，終日如杌，衣不易時，寒暑一納，積四十年，遂彰靈應非一。州牧明賢，頻詣山禮謁，再請至郡，施化道俗。<span class="zhuanming">天寶</span>初年始出止<span class="zhuanming">莊嚴</span>。<span class="zhuanming">忠</span>以爲<span class="zhuanming">梁朝</span>舊寺，<span class="zhuanming">莊嚴</span>最盛，今已歲古凋殘，興懷修葺。遂於殿東擬創法堂，先有古木，鵲巢其頂，工人將欲伐之。<span class="zhuanming">忠</span>曰：“且止，待鵲移去，始當伐之。”因至樹祝曰：“此地造堂，當速移去。”言畢，其鵲競銜柴遷寓他樹。合郭道俗觀者如堵，莫不嘆異。又立基未定，忽有二神人爲上其處，因乃定焉。雖汲引無廢，神曠不撓，四方之侣，相依日至。以<span class="zhuanming">大曆</span>三年山門石室前有<span class="zhuanming">忠</span>挂衣藤</span> <a class="zhuhao" href="#1708" id="1704">〔二〕</a> <span>，是歲盛夏忽然枯悴。靈芝仙菌，且不復生。至九月，<span class="zhuanming">忠</span>演法高座，無故水出遶座而轉。至四年六月十五日，集衆布薩，至晚乃命侍者剃髮浴軀。是夜瑞雲覆刹，天樂聞空，十六朝怡然坐化。時風雨震蕩，樹木摧折，<span class="zhuanming">和州</span><span class="zhuanming">延祚寺</span>僧徒其夕咸見白虹直東西，貫于山中，鳥獸哀鳴，林壑巖間哭聲數日方止。岳牧<span class="zhuanming">韋公</span><span class="zhuanming">損</span>聞而哀愴，遣使贈賻，并令<span class="zhuanming">上元</span>令<span class="zhuanming">劉君</span>備威儀送歸山。于時炎蒸，至七月七，天降雨絶凉。八日神柩出，纖塵不飛。又有群鶴徘徊轝上，送至山門。瘞後數日，墳内放光，照于山林。五年春，依外國法荼毗，獲舍利不可勝計，圓細如珠，光彩瑩徹。遠近道俗有恨無所剋獲，咸於焚身處煨</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00496','848943',this);" style="cursor:pointer;"> <span class="song">P496</span></i> <span>燼中至求，凡百千人，皆得舍利。故知法身圓應，感物無窮，聖力潜通，光騰千古。門人起木塔。春秋八十七矣。身逾七尺，霜眉徑寸，儀容殊偉，鷰頷龍腮，神氣孤拔，色如金聚，含光玉潤，若<span class="zhuanming">梵</span>僧。所居帳幃弗張，蚊蚋不犯。曾居蘭若幽栖，松竹深邃，嘗有虎鹿並各産子，馴遶人室，曾無懼色。</span> </p><p> <span><span class="zhuanming">開元</span>二十七年，<span class="zhuanming">上元</span>令<span class="zhuanming">長孫遂</span>初</span> <a class="zhuhao" href="#1709" id="1705">〔三〕</a> <span>脱略異聞，躬造山詢驗。及到山半，猛虎當路瓟吼，遂乃驚怖，莫知所爲。<span class="zhuanming">忠</span>聞出林曉喻，虎因寢聲，伏于林中。遂恐懾</span> <a class="zhuhao" href="#1710" id="1706">〔四〕</a> <span>，合掌礼謝而迴。<span class="zhuanming">忠</span>又向<span class="zhuanming">吴郡</span>，<span class="zhuanming">具戒院</span>中有凌霄藤，盛夏萎悴，人擬伐之。<span class="zhuanming">威</span>大師曰：“勿翦。<span class="zhuanming">惠忠</span>還日，其藤更生。”人不之信，及秋，<span class="zhuanming">忠</span>還，其藤重茂矣。又昔有供僧穀倉在莊，夜有強盗來竊之，虎乃吼唤逐之。盗弃負器而逃。其類夥多，良難驟述。</span> </p><p> <span><span class="zhuanming">忠</span>著<span class="shuming">見性序</span>及<span class="shuming">行路難</span>，精旨妙密，盛行于世。</span> </p><p> <span>又<span class="zhuanming">鄴中</span><span class="zhuanming">釋圓寂</span>，氏族生地俱不可尋。初從<span class="zhuanming">嵩山</span>見<span class="zhuanming">老安</span>禪師，道契相符，莫測涯岸。以<span class="zhuanming">高宗</span><span class="zhuanming">咸亨</span>二年生，計終歲已一百有奇年矣。<span class="zhuanming">襄州</span>節度使<span class="zhuanming">嚴綬</span>，傾心供養，亦號<span class="zhuanming">無生和尚</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00504','848943',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1703" id="1707">〔一〕</a>惠忠　<span class="shuming">傳燈録</span>卷四惠作慧，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1704" id="1708">〔二〕</a>挂衣藤　<span class="shuming">傳燈録</span>此上尚有“挂鐺樹”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1705" id="1709">〔三〕</a>上元令長孫遂初　<span class="shuming">傳燈録</span>作“縣令張遜”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1706" id="1710">〔四〕</a>恐懾　原本懾作攝，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐剡沃洲山禪院寂然傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122283" key="1122283"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐剡沃洲山禪院寂然傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122284" key="1122284"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00680','849090',this);" style="cursor:pointer;"> <span class="song">P680</span></i><p class="font18" id="ZSK15387-001-BT0000516"><b>唐剡沃洲山禪院寂然傳</b></p><p> <span><span class="zhuanming">釋寂然</span>，姓<span class="zhuanming">白氏</span>，不知何許人也。名節素奇，踵四聖種，故號頭陀焉。<span class="zhuanming">大和</span>二年，振錫觀方，訪<span class="zhuanming">天台</span>勝境。到<span class="zhuanming">剡</span><span class="zhuanming">沃洲山</span>者，在<span class="zhuanming">天姥岑</span>之陰，對<span class="zhuanming">天台</span><span class="zhuanming">華頂</span>﹑<span class="zhuanming">赤城</span>，北望<span class="zhuanming">四明</span>，<span class="zhuanming">金庭</span><span class="zhuanming">石皷山</span>介焉西北。北有</span> <a class="zhuhao" href="#2232" id="2231">〔一〕</a> <span><span class="zhuanming">支遁嶺</span>﹑<span class="zhuanming">養馬坡</span>﹑<span class="zhuanming">放鶴岑</span>次焉。<span class="zhuanming">晉</span><span class="zhuanming">宋</span>已來，兹山洞開。初有羅漢<span class="zhuanming">白道猷</span>言<span class="zhuanming">西域</span>來，戾止是山。次<span class="zhuanming">竺法潛</span>﹑<span class="zhuanming">支道林</span>居焉。高人勝士，接踵而棲此中。至於<span class="zhuanming">戴逵</span>﹑<span class="zhuanming">王羲之</span>﹑<span class="zhuanming">郗超</span>﹑<span class="zhuanming">孫綽</span>﹑<span class="zhuanming">許詢</span>遊憩其間矣。見是中景異，聞名士多居，如歸故鄉，戀而不能捨去。既行道化，盛集禪徒。<span class="zhuanming">浙東</span>廉使<span class="zhuanming">元相國</span><span class="zhuanming">稹</span>聞之，始爲卜築。次<span class="zhuanming">陸中丞</span>臨<span class="zhuanming">越</span>知之，助其完葺。三年鬱成大院，五年而佛事興。<span class="zhuanming">然</span>每爲往來禪侣談説心要，後終于山院。<span class="zhuanming">大和</span>七年，時<span class="zhuanming">白樂天</span>在<span class="zhuanming">河南</span><span class="zhuanming">保釐</span>爲記，<span class="zhuanming">劉賓客</span><span class="zhuanming">禹錫</span>書之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2231" id="2232">〔一〕</a>北有　<span class="zhuanming">宋</span>本無北字。</span> </p></div></div></div>
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唐長安禪定寺明準傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111368" key="111368"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐長安禪定寺明準傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111369" key="111369"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00682','849093',this);" style="cursor:pointer;"> <span class="song">P682</span></i><p class="font18" id="ZSK15387-001-BT0000519"><b>唐長安禪定寺明準傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00683','849093',this);" style="cursor:pointer;"> <span class="song">P683</span></i> <span><span class="zhuanming">釋明準</span>者，不詳氏族，生緣本<span class="zhuanming">天台</span><span class="zhuanming">靈墟道場</span>，出俗遊方。至京邑，觀古之神僧<span class="zhuanming">智苑</span>於<span class="zhuanming">范陽</span>北山刊石寫經灌鐵，以俟<span class="zhuanming">慈氏</span>下生，免水火之虞。又<span class="zhuanming">東洛</span><span class="zhuanming">長壽寺</span>寫<span class="shuming">華嚴</span>，<span class="zhuanming">聖善寺</span>寫<span class="shuming">法華</span>，<span class="zhuanming">嵩山</span><span class="zhuanming">嶽寺</span>寫<span class="shuming">楞伽</span>，悉刊貞珉，皆圖不朽。<span class="zhuanming">準</span>遂於<span class="zhuanming">貞元</span>戊寅嵗春正月，見寺僧鏨山攻石，石悉頑惡，知匠氏不虔，山靈秘𠫤。時<span class="zhuanming">準</span>疏告陰靈，請裨善務。俄於定中見若干幅貯無量石，冥冥之間，如有宰割，皆中刻字。時連率<span class="zhuanming">愽陵</span><span class="zhuanming">崔公</span>激勸幕府參佐各書一品，從<span class="shuming">序</span>至<span class="shuming">勸發</span>，凡二十八。圜廊挺立，不朞畢工。<span class="zhuanming">準</span>之化人，皆此類也。<span class="zhuanming">元和</span>元年八月中也。後不詳終所。</span> </p></div></div></div>
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唐洪州寳曆寺幽玄傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122288" key="1122288"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐洪州寳曆寺幽玄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122289" key="1122289"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00683','849094',this);" style="cursor:pointer;"> <span class="song">P683</span></i><p class="font18" id="ZSK15387-001-BT0000520"><b>唐洪州寳曆寺幽玄傳</b></p><p> <span><span class="zhuanming">釋幽玄</span>，俗姓<span class="zhuanming">劉</span>，<span class="zhuanming">幽州</span>人也。夙懷出俗之願，年及弱冠，方遂前心，投<span class="zhuanming">并州</span><span class="zhuanming">賢禪師</span>而了玄契。<span class="zhuanming">元和</span>二年，振錫<span class="zhuanming">江左</span>，至<span class="zhuanming">會稽</span><span class="zhuanming">大雲寺</span>，見三學僧柅定食輪，資緣都闕。<span class="zhuanming">玄</span>言發響應，檀越供贍。未幾，移居湖心<span class="zhuanming">龜山</span><span class="zhuanming">妙喜古寺</span>。九年，屬<span class="zhuanming">平昌</span><span class="zhuanming">孟簡</span>鎮于<span class="zhuanming">越</span>，枉駕問道，遂構成大院。十二載，復登<span class="zhuanming">南嶽</span>，栖止絶頂。十三年，<span class="zhuanming">豫章</span>太守<span class="zhuanming">商祐</span>篤重其道，命住<span class="zhuanming">東明寺</span>，卽<span class="zhuanming">東晉</span><span class="zhuanming">安帝</span>世之所造，僧數繁湊。<span class="zhuanming">寶曆</span>中，爲奏改爲<span class="zhuanming">世福</span>，兼置戒壇，續勑改爲<span class="zhuanming">度僧寺</span>。其間形像，皆<span class="zhuanming">玄</span>之化導。<span class="zhuanming">大和</span>元年，<span class="zhuanming">沈傅</span>中丞又加信向。<span class="zhuanming">玄</span>於院南别造佛閣五層，功就，謂弟子</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00684','849094',this);" style="cursor:pointer;"> <span class="song">P684</span></i> <span>曰：“福事無盡，生涯有期。物有闕然，後人庀具。吾終後，可將屍漆布安閣下。”言訖而化，門人特旁立塔焉。</span> </p></div></div></div>
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唐天台山福田寺普岸傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122293" key="1122293"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐天台山福田寺普岸傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122294" key="1122294"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000517"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00680','849091',this);" style="cursor:pointer;"> <span class="song">P680</span></i>唐天台山福田寺普岸傳<span class="font12 zhu">全亮　唯約<a class="zhuhao" href="#2237" id="2233">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋普岸</span>，姓<span class="zhuanming">蔡氏</span>，<span class="zhuanming">漢東</span></span> <a class="zhuhao" href="#2238" id="2234">〔二〕</a> <span>人也。沖弱之齡，逈然聰敏，骨目奇秀，天生不嗜葷羶，長有出塵之意。其父嚴毅，訓授經籍，漸通其義，秉翰伸辭，宛然華藻</span> <a class="zhuhao" href="#2239" id="2235">〔三〕</a> <span>。因入僧舍，暫執經卷，乃歎曰：“佛法玄微，非造次可及！”决志辭親。時<span class="zhuanming">懷海禪師</span>居<span class="zhuanming">百丈山</span>，毳納之人駢肩累</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00681','849091',this);" style="cursor:pointer;"> <span class="song">P681</span></i> <span>足，時號大叢林</span> <a class="zhuhao" href="#2240" id="2236">〔四〕</a> <span>焉。<span class="zhuanming">岸</span>叩其關，<span class="zhuanming">海</span>攝受之。日隨普請施役，夜獨執燭誦經，曾不憚勞，遂諧剃染。及陞戒品，便習禪那，壁坐忘疲，觀心恒務。薝蔔附風而香遠，虥貓逢獸而吼高，學者成圍，請於<span class="zhuanming">安陸</span><span class="zhuanming">壽山院</span>坐道場矣。如是環拱可四百餘衆，執器聽<span class="zhuanming">瞿沙</span>之説，投籌待<span class="zhuanming">毱多</span>之度。大利群機，得道者衆。<span class="zhuanming">大和</span>年中，謂衆曰：“吾山水之遊未厭，諸人勿相留滯。<span class="zhuanming">天台</span><span class="zhuanming">赤城</span>，<span class="zhuanming">道猷</span>曾止息焉。<span class="zhuanming">華頂</span><span class="zhuanming">石梁</span>，<span class="zhuanming">智者</span>昔降魔矣。將遊之也。”自<span class="zhuanming">襄陽</span>邐迤而來，從<span class="zhuanming">沃洲</span>﹑<span class="zhuanming">天姥</span>入<span class="zhuanming">天台</span>乏西門，得平川谷中，峯名<span class="zhuanming">大舍</span>，號<span class="zhuanming">平田</span>是也。觀其山四舍鬱翠，東西山石門，而有三井龍潭。東入石橋聖寺，乃是緑身<span class="zhuanming">道猷尊者</span>結茅居此。未幾，見虓虎乳子，瞪目而視<span class="zhuanming">岸</span>。<span class="zhuanming">岸</span>以杖桉其頭曰：“貧道聞此山是神仙窟宅，羅漢隱居，今欲寄此安禪，檀越勿相驚撓。”經宿，領子而去。以<span class="zhuanming">大和</span>七年癸丑十月二十七日營構丈室，携一童，侍給薪水耳。八年春，禪侣輻湊，衆力義成此院，號<span class="zhuanming">平田</span>焉。<span class="zhuanming">開成</span>中，宛是大道場。<span class="zhuanming">會昌</span>三年七月，告衆入滅，春秋七十四度。</span> </p><p> <span>弟子<span class="zhuanming">全亮</span>，俗姓<span class="zhuanming">陳氏</span>。悟師之道，得鳳之毛，一人<span class="zhuanming">唯約</span>，在上元入滅，肉身不朽。</span> </p><p> <span><span class="zhuanming">岸</span>遷塔于是山前，此寺置五百羅漢殿，<span class="zhuanming">永嘉</span><span class="zhuanming">全億</span>長史畫半千形像，每一迎請，必於石橋宿夜，焚香具幢蓋，螺鈸引導入于殿，香風送至。幡幢之勢前靡，而入門卽止。其<span class="zhuanming">石梁</span>聖寺在石橋之裏，<span class="zhuanming">梵</span>唄方作，香靄始飄。先有金色鳥飛翔，後林樹石畔見<span class="zhuanming">梵</span>僧，或行或坐，或招</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00682','849091',this);" style="cursor:pointer;"> <span class="song">P682</span></i> <span>手之狀，或卧空之形，眴息之間，千變萬化。<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>頻年施供養，祥瑞極繁。今上<span class="zhuanming">太平興國</span>三年，於<span class="zhuanming">滋福殿</span>宣問<span class="zhuanming">兩浙</span>都僧正<span class="zhuanming">賛寧</span>石橋長廣量度，一皆實奏，帝歎嗟久之。至八年因<span class="zhuanming">福田寺</span>道者<span class="zhuanming">自詢</span>誓斷腕然鍊，乞重造此寺，乃宣内殿頭高品<span class="zhuanming">衛紹欽</span>﹑<span class="zhuanming">張承貴</span>革故規制，若化出天宫焉。今<span class="zhuanming">岸</span>師影堂在寺之右。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00694','849091',this);" style="cursor:pointer;"> <span class="song">P694</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2233" id="2237">〔一〕</a>福田　按<span class="shuming">傳燈録</span>卷九作“平田”。本傳下文亦云“號<span class="zhuanming">平田</span>是也”。又云：“衆力義成此院，號<span class="zhuanming">平田</span>焉。”則作平者是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2234" id="2238">〔二〕</a>漢東　<span class="shuming">傳燈録</span>作“洪州”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2235" id="2239">〔三〕</a>華藻　原本藻作澡，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2236" id="2240">〔四〕</a>叢林　原本叢作業，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京師奉慈寺惟則傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111356" key="111356"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐京師奉慈寺惟則傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111357" key="111357"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000518"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00682','849092',this);" style="cursor:pointer;"> <span class="song">P682</span></i>唐京師奉慈寺惟則傳</b></p><p> <span><span class="zhuanming">釋惟則</span>者，拔俗志高，栖神物表，凡施善務，舉則波隨。常言：“像是生善之強緣，不得不多立。初之觀也，如對嚴君。次則其心不乱，中則觀門自成。末則如如焉，蕩蕩焉，三昧安得不現前乎？是以我曹勸化迷俗，得不以此是爲先容歟？”由是若雕若塑，形像森然。恒事進修，天邑之間，偏加激勵。屬<span class="zhuanming">憲宗太皇太后</span><span class="zhuanming">郭氏</span><span class="zhuanming">元和</span>中爲母<span class="zhuanming">齊國大長公主</span>追福，造<span class="zhuanming">奉慈精舍</span>，搜擇名德，<span class="zhuanming">則</span>乃預選入居。未久之間，聞<span class="zhuanming">四明酇山</span>有<span class="zhuanming">阿育王塔</span>，<span class="zhuanming">東晉</span><span class="zhuanming">劉薩訶</span>求現，往專禮焉。乃匠意將七寶爲末，用膠範成摹寫脱，酷似。自<span class="zhuanming">甬東</span>躬自負歸<span class="zhuanming">奉慈寺</span>供養，京邑人皆傾瞻歸信焉。</span> </p></div></div></div>
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唐成都福感寺定光傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122298" key="1122298"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐成都福感寺定光傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122299" key="1122299"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00675','849086',this);" style="cursor:pointer;"> <span class="song">P675</span></i><p class="font18" id="ZSK15387-001-BT0000512"><b>唐成都福感寺定光傳</b></p><p> <span><span class="zhuanming">釋定光</span>者，不知何許人也。爰從入法，厥性弗拘，糲食斷中，麤襦卒歲。方於<span class="zhuanming">庸蜀</span>化導</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00676','849086',this);" style="cursor:pointer;"> <span class="song">P676</span></i> <span>有緣，事或多魔，教鍾中𠘶</span> <a class="zhuhao" href="#2209" id="2205">〔一〕</a> <span>。俄遭<span class="zhuanming">武宗</span>毁廢，例反儒宗。及乎佛日重暉，僧倫咸序，<span class="zhuanming">光</span>同締構寺宇，因鑄大鐘，計赤金萬餘斤。爾日鼓籥灰飛，投鑪火熾，有祥煙兩道自浮圖相輪最高處出，冉冉射上，若虹蜺焉。萬人引望，五色騰凌，相感如然，信鼓斯應。其塔是<span class="zhuanming">阿育王</span>藏舍利之所。<span class="zhuanming">大和</span>初<span class="zhuanming">南蠻</span><span class="zhuanming">蒙傞顛</span></span> <a class="zhuhao" href="#2210" id="2206">〔二〕</a> <span>剽掠入<span class="zhuanming">益城</span>，分蠻卒舍于寺内廊廡，皆烹炙熏灼，僧皆奔迸。時塔頂出四道濃煙，分穗直上空虚，至夜。蠻蜑覩此奇異，乃禁止污穢。此塔先在西北四十餘步，<span class="zhuanming">天寶</span>末長史<span class="zhuanming">章仇兼瓊</span>赴在</span> <a class="zhuhao" href="#2211" id="2207">〔三〕</a> <span>，至<span class="zhuanming">劒門</span>，見一人長一丈餘，持戟當路。<span class="zhuanming">兼瓊</span>驚問，對曰：“某是<span class="zhuanming">大石寺</span>護塔神，故來奉迎，且有少事咨祈大夫也。緣<span class="zhuanming">大石寺塔</span>在西南，未爲極善，今請移東北四十二步。伏望便掘石此下，以鎮舍利。”<span class="zhuanming">兼瓊</span>曰：“此易耳。”遂隱厥形，到府數日，乃令量其地處，先掘，果得巨石，其深無際。促石匠數十人鏨󲊴</span> <a class="zhuhao" href="#2212" id="2208">〔四〕</a> <span>之，至夜，輙填滿。遣人潛伺之，見有白彘數十以喙推石末塞之，隨以舌舐，其堅如鐵銅矣。<span class="zhuanming">章仇</span>止令勿󲊴，遂移塔於今所，卽<span class="zhuanming">金花</span>舊寺基也。<span class="zhuanming">光</span>鐘亦移入新寺焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00693','849086',this);" style="cursor:pointer;"> <span class="song">P693</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2205" id="2209">〔一〕</a>中𠘶　<span class="zhuanming">揚州</span>本𠘶作否。按𠘶爲否之古文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2206" id="2210">〔二〕</a>蒙傞顛　按<span class="shuming">新唐書</span><span class="shuming">南詔傳</span>傞顛作嵯巔，音同通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2207" id="2211">〔三〕</a>赴在　<span class="zhuanming">宋</span>本在作任。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2208" id="2212">〔四〕</a>鏨󲊴　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊴作鑿。同。</span> </p></div></div></div>
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唐吴郡嘉禾貞幹傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122302" key="1122302"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐吴郡嘉禾貞幹傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122303" key="1122303"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000513"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00676','849087',this);" style="cursor:pointer;"> <span class="song">P676</span></i>唐吴郡嘉禾貞幹傳<a class="zhuhao" href="#2214" id="2213">〔一〕</a></b></p><p> <span><span class="zhuanming">釋貞幹</span>，俗姓<span class="zhuanming">武氏</span>，<span class="zhuanming">雲中</span>人也。神宇高邈，以禪默爲務。曳錫踽步，南訪靈跡，及至故鄣，有<span class="zhuanming">崑山寺</span>者，林泉秀茂，則<span class="zhuanming">宋</span><span class="zhuanming">支曇諦</span>嘗考室于此，味道崇化二十餘載，基蹠存焉。至<span class="zhuanming">元</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00677','849087',this);" style="cursor:pointer;"> <span class="song">P677</span></i> <span><span class="zhuanming">嘉</span>中創成大伽藍。屬<span class="zhuanming">武宗</span>廢教，其寺屏除。<span class="zhuanming">幹</span>至止於兹，與<span class="zhuanming">范陽</span><span class="zhuanming">盧君襲</span>同興<span class="zhuanming">弘覺法師</span>第二生名跡，寺成，進士<span class="zhuanming">姚扶</span>有詩。</span> </p><p> <span><span class="zhuanming">幹</span>後遊今<span class="zhuanming">秀州</span><span class="zhuanming">長水</span>，見<span class="zhuanming">靈光寺</span>，邑民欲樹巨殿。時<span class="zhuanming">盧</span>令移邑字民，欣然相遇，<span class="zhuanming">幹</span>悉先知。或云“得他心宿命之明焉”。遂請<span class="zhuanming">幹</span>首唱，而惡偃室之囂，寓殿基後，編苫爲淺室而居。四方檀信，弗召自臻。又與僧令<span class="zhuanming">恭君道</span>等累歲方成今殿。其最高廣，海内罕比。事畢，挈弊囊，振舊錫歸北，莫知其終。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00693','849087',this);" style="cursor:pointer;"> <span class="song">P693</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2213" id="2214">〔一〕</a>嘉禾　按本卷目録禾下有郡字。</span> </p></div></div></div>
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[卷第二十七　興福篇第九之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122306" key="1122306"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111346" key="111346"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00675','849085',this);" style="cursor:pointer;"> <span class="song">P675</span></i><p class="font18" id="ZSK15387-001-BT0000511"><b>唐京師光宅寺僧竭傳</b></p><p> <span><span class="zhuanming">釋僧竭</span>者，不知何許人也，生在佛家，化行神甸。護珠言戒，止水澄心。每嗟靳固之夫，不自檀那之度，乃於<span class="zhuanming">建中</span>中造<span class="zhuanming">曼殊堂</span>，擬摹<span class="zhuanming">五臺</span>之聖相。議築臺至于水際，<span class="zhuanming">竭</span>懼傷生命，俾立三日道場，呪其多足至無足，當移竄相避，勿成某<span class="zhuanming">梵</span>行之難。將知至誠所感，徵驗弗虚，掘土及泉，了無蠢動焉。常以複素爲漉袋，遇汲有蟲，投諸井坎，時號<span class="zhuanming">護生井</span>，恒盈不涸。又觀其飛蛾蠛蠓，錯認火明爲可飛之路，故犯之，乃鑄銅蟾爲息煙調。天下傳其制度。其<span class="zhuanming">曼殊院</span>嘗轉經，每勑賜香。此寺本<span class="zhuanming">七寶臺寺</span>，内有<span class="zhuanming">天后</span>所造之臺，<span class="zhuanming">竭</span>居于中焉。</span> </p></div></div></div>
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唐京師光宅寺僧竭傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111345" key="111345"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐京師光宅寺僧竭傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111346" key="111346"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00675','849085',this);" style="cursor:pointer;"> <span class="song">P675</span></i><p class="font18" id="ZSK15387-001-BT0000511"><b>唐京師光宅寺僧竭傳</b></p><p> <span><span class="zhuanming">釋僧竭</span>者，不知何許人也，生在佛家，化行神甸。護珠言戒，止水澄心。每嗟靳固之夫，不自檀那之度，乃於<span class="zhuanming">建中</span>中造<span class="zhuanming">曼殊堂</span>，擬摹<span class="zhuanming">五臺</span>之聖相。議築臺至于水際，<span class="zhuanming">竭</span>懼傷生命，俾立三日道場，呪其多足至無足，當移竄相避，勿成某<span class="zhuanming">梵</span>行之難。將知至誠所感，徵驗弗虚，掘土及泉，了無蠢動焉。常以複素爲漉袋，遇汲有蟲，投諸井坎，時號<span class="zhuanming">護生井</span>，恒盈不涸。又觀其飛蛾蠛蠓，錯認火明爲可飛之路，故犯之，乃鑄銅蟾爲息煙調。天下傳其制度。其<span class="zhuanming">曼殊院</span>嘗轉經，每勑賜香。此寺本<span class="zhuanming">七寶臺寺</span>，内有<span class="zhuanming">天后</span>所造之臺，<span class="zhuanming">竭</span>居于中焉。</span> </p></div></div></div>
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唐蘇州支硎山道遵傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122311" key="1122311"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐蘇州支硎山道遵傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122312" key="1122312"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000514"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00677','849088',this);" style="cursor:pointer;"> <span class="song">P677</span></i>唐蘇州支硎山道遵傳</b></p><p> <span><span class="zhuanming">釋道遵</span>，字<span class="zhuanming">宗達</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">吴興</span>人也。夙負殊操，潔士稱之，榮曜不足關於心，聲塵未嘗觸其性。至年二十，詣<span class="zhuanming">天竺</span><span class="zhuanming">義威律師</span>受具戒，事<span class="zhuanming">報恩寺</span><span class="zhuanming">興大師</span>。首宗毗尼傳教也。後學<span class="zhuanming">天台</span>一心三觀法門，欲廣寫<span class="shuming">法華經</span>，置道場，闢經院。一之日發其心，二之日規其趾，作不逾序，厥功成焉，居<span class="zhuanming">支硎</span>之福地。<span class="zhuanming">大曆</span>元年，州將<span class="zhuanming">韋元甫</span>﹑兵部尚書<span class="zhuanming">劉晏</span>﹑侍御史<span class="zhuanming">王圓</span>﹑<span class="zhuanming">開州</span>刺史<span class="zhuanming">陸向</span>﹑殿中侍御史<span class="zhuanming">陸迅</span>﹑大理評事<span class="zhuanming">張象</span>，競誘真心，共獲殊勝，乃相與飛表奏聞。詔書特署爲<span class="zhuanming">法華道場</span>，自江以東總一十七所，皆因<span class="zhuanming">遵</span>之首置也。舉精行大德二七人</span> <a class="zhuhao" href="#2220" id="2215">〔一〕</a> <span>，常持此經，以報主恩。鑄<span class="zhuanming">盧舍那</span>及<span class="zhuanming">毗盧遮那</span>像，及<span class="zhuanming">多寶塔</span>，修淨土當生業，造<span class="zhuanming">彌陀佛</span>，復寫<span class="zhuanming">天台教</span>。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00678','849088',this);" style="cursor:pointer;"> <span class="song">P678</span></i> <span>益乎道場，置常住莊二區。平時講<span class="shuming">法華玄義</span>﹑<span class="shuming">天台止觀</span>﹑<span class="shuming">四分鈔文</span>，臨壇度人，授心揚律，徒盈</span> <a class="zhuhao" href="#2221" id="2216">〔二〕</a> <span>石室之籌。<span class="zhuanming">天寶</span>中，於<span class="zhuanming">靈巖道場</span>，行<span class="shuming">法華</span>三昧，忽覩大明上燭于天，我身正念儼在光中。異日問<span class="zhuanming">荆溪</span><span class="zhuanming">然師</span>曰：“智慧光明從心流出，非精志之所致耶？”又於本寺入<span class="zhuanming">法華道場</span>，覩此身在空中坐，先證者知是滌垢之相。其年春秋七十一，僧夏四十六，以<span class="zhuanming">興元</span>元年七月二十九日告終于<span class="zhuanming">支硎山寺</span>。僧<span class="zhuanming">益公</span></span> <a class="zhuhao" href="#2222" id="2217">〔三〕</a> <span>﹑<span class="zhuanming">翰公</span></span> <a class="zhuhao" href="#2223" id="2218">〔四〕</a> <span>一夜同夢大殿崩，果<span class="zhuanming">遵</span>入滅。門人<span class="zhuanming">靈翰</span></span> <a class="zhuhao" href="#2224" id="2219">〔五〕</a> <span>﹑<span class="zhuanming">法盛</span>﹑<span class="zhuanming">道欣</span>﹑猶子<span class="zhuanming">靈源</span>追慕不已，樹塔旌德焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00693','849088',this);" style="cursor:pointer;"> <span class="song">P693</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2215" id="2220">〔一〕</a>精行大德二七人　<span class="zhuanming">釋皎然</span><span class="shuming">蘇州支硎山報恩寺法華院故大碑</span>作“釋行大德二十七人。”（<span class="shuming">皎然集</span>卷九）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2216" id="2221">〔二〕</a>徒盈　<span class="shuming">碑文</span>徒作願，疑是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2217" id="2222">〔三〕</a>益公　<span class="shuming">碑文</span>作“葢公”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2218" id="2223">〔四〕</a>翰公　<span class="shuming">碑文</span>作“輪公”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2219" id="2224">〔五〕</a>靈翰　<span class="shuming">碑文</span>作“靈輪”。按<span class="zhuanming">靈翰</span>當卽上文之<span class="zhuanming">翰公</span>，其<span class="shuming">碑</span>異文翰並作輪。</span> </p></div></div></div>
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唐京兆大興善寺含光傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111349" key="111349"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐京兆大興善寺含光傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111350" key="111350"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000515"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00678','849089',this);" style="cursor:pointer;"> <span class="song">P678</span></i>唐京兆大興善寺含光傳</b></p><p> <span><span class="zhuanming">釋含光</span>，不知何許人也。幼覺囂塵，馳求簡静。<span class="zhuanming">開元</span>中見<span class="zhuanming">不空三藏</span>頗高時望，乃依附焉。及<span class="zhuanming">不空</span>却廻<span class="zhuanming">西域</span>，<span class="zhuanming">光</span>亦影隨，匪憚艱危，思尋聖迹。去時泛舶海中，遇巨魚望舟，有吞噬之意。兩遭黑風，天吴異物之怪，既從恬静，俄扺<span class="zhuanming">師子國</span>。屬<span class="zhuanming">尊賢阿闍棃</span>建<span class="zhuanming">大悲胎藏壇</span>，許<span class="zhuanming">光</span>并<span class="zhuanming">慧𧦪</span>同受五部灌頂法。<span class="zhuanming">天寶</span>六載廻<span class="zhuanming">京</span>，<span class="zhuanming">不空</span>譯經，乃當參議<span class="zhuanming">華</span><span class="zhuanming">梵</span>，屬師卒。後<span class="zhuanming">代宗</span>重光，如見<span class="zhuanming">不空</span>，勑委往<span class="zhuanming">五臺山</span>修功德。時<span class="zhuanming">天台</span>宗學<span class="zhuanming">湛然</span>解了禪觀，深得<span class="zhuanming">智者</span>膏腴，嘗與<span class="zhuanming">江</span><span class="zhuanming">淮</span>僧四十餘人入<span class="zhuanming">清涼</span>境界。<span class="zhuanming">湛然</span>與<span class="zhuanming">光</span>相見，問<span class="zhuanming">西域</span>傳法之事。<span class="zhuanming">光</span>云：“有一國僧體解空宗，問及<span class="zhuanming">智者</span>教法。<span class="zhuanming">梵</span>僧云：‘曾聞此教定邪正，曉偏圓，明止觀，功推第一。’再三囑<span class="zhuanming">光</span>或因緣</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00679','849089',this);" style="cursor:pointer;"> <span class="song">P679</span></i> <span>重至，爲翻<span class="zhuanming">唐</span>爲<span class="zhuanming">梵</span>附來，某願受持。屢屢握手</span> <a class="zhuhao" href="#2228" id="2225">〔一〕</a> <span>叮囑。詳其<span class="zhuanming">南印土</span>多行<span class="zhuanming">龍樹</span>宗見，故有此願流布也。”<span class="zhuanming">光</span>不知其終。</span> </p><p> <span class="font12 zhu">系曰：未聞<span class="zhuanming">中華</span>演述<span class="zhuanming">佛教</span>，倒傳<span class="zhuanming">西域</span>，有諸乎？通曰：“昔<span class="zhuanming">梁武</span>世，<span class="zhuanming">吐谷渾</span><span class="zhuanming">夸吕可汗</span>使來求佛像及經論十四條，帝與所撰<span class="shuming">涅槃</span>﹑<span class="shuming">波若</span></span> <a class="zhuhao" href="#2229" id="2226">〔二〕</a> <span class="font12 zhu">﹑<span class="shuming">金光明</span>等經疏一百三卷付之。原其使者必通<span class="zhuanming">華</span>言，旣達音字，到後以彼土言譯<span class="zhuanming">華</span>成<span class="zhuanming">胡</span>，方令通會。彼亦有僧，必展轉傳譯，從<span class="zhuanming">青海</span>西達<span class="zhuanming">葱嶺</span>北諸國，不久均行<span class="zhuanming">五竺</span>，更無疑矣。故<span class="zhuanming">車師</span>有<span class="shuming">毛詩</span>﹑<span class="shuming">論語</span>﹑<span class="shuming">孝經</span>，置學官弟子，以相教授。雖習讀之，皆爲<span class="zhuanming">胡</span>語是也。又<span class="zhuanming">唐</span><span class="zhuanming">西域</span>求<span class="shuming">易</span>﹑<span class="shuming">道經</span>，詔僧道譯<span class="zhuanming">唐</span>爲<span class="zhuanming">梵</span>。二教爭菩提爲道，紛拏不已，中輟。設能翻傳到彼，見此方玄賾之典籍，豈不美歟！又夫<span class="zhuanming">西域</span>者，佛法之根榦也。<span class="zhuanming">東夏</span>者，傳來之枝葉也。世所知者，知枝葉不知根榦。而不知枝葉殖土，亦根生榦長矣，尼拘律陀樹是也。蓋東人之敏利，何以知耶？<span class="zhuanming">秦</span>人好略，驗其言少而解多也。<span class="zhuanming">西域</span>之人淳朴，何以知乎？<span class="zhuanming">天竺</span>好繁，證其言重而後悟也。由是觀之，<span class="zhuanming">西域</span>之人利在乎念性，東人利在乎解性也。如無相空教，出乎<span class="zhuanming">龍樹</span>，<span class="zhuanming">智者</span>演之，令<span class="zhuanming">西域</span>之仰慕。如中道教生乎<span class="zhuanming">彌勒</span>，<span class="zhuanming">慈恩</span>解之，疑<span class="zhuanming">西域</span>之罕及。將知以前二宗，殖於<span class="zhuanming">智者</span>﹑<span class="zhuanming">慈恩</span>之土中，枝葉也。入土别生根榦，明矣。善栽接者，見而不識，聞而可愛也。又如<span class="zhuanming">合浦</span>之珠，北土之人得之，結步搖而飾冠珮。南海之人見而不識，聞而可愛也。蠶婦之絲，巧匠之家得之，繡衣裳而成黼黻。縿抽之嫗，見而不識，聞而可愛也。懿乎<span class="zhuanming">智者</span>﹑<span class="zhuanming">慈恩</span>，<span class="zhuanming">西域</span>之師焉得</span> <a class="zhuhao" href="#2230" id="2227">〔三〕</a> <span class="font12 zhu">不宗仰乎！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00693','849089',this);" style="cursor:pointer;"> <span class="song">P693</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2225" id="2228">〔一〕</a>握手　原本握作掘。從<span class="zhuanming">宋</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2226" id="2229">〔二〕</a>波若　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本波作般。譯音無定字，波﹑般相通。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00694','849089',this);" style="cursor:pointer;"> <span class="song">P694</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2227" id="2230">〔三〕</a>焉得　<span class="zhuanming">宋</span>本焉作烏，可通用。</span> </p></div></div></div>
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唐明州國寧寺宗亮傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122318" key="1122318"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐明州國寧寺宗亮傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122319" key="1122319"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00686','849097',this);" style="cursor:pointer;"> <span class="song">P686</span></i><p class="font18" id="ZSK15387-001-BT0000523"><b>唐明州國寧寺宗亮傳</b></p><p> <span><span class="zhuanming">釋宗亮</span>，姓<span class="zhuanming">馮氏</span>，<span class="zhuanming">奉化</span>人也。家傍<span class="zhuanming">月山</span>而居，後稱<span class="zhuanming">月僧</span>焉。<span class="zhuanming">亮</span><span class="zhuanming">開成</span>中剃落納法，方事毗尼，循于四儀，且無遺行。而云我生不辰，屬<span class="zhuanming">會昌</span>之難，便隱家山深巖洞穴。<span class="zhuanming">大中</span>再造，<span class="zhuanming">國寧寺</span>徵選清高者𥻊名，<span class="zhuanming">亮</span>預住持。<span class="zhuanming">建州</span>太守<span class="zhuanming">李頻</span>爲寺碑云：“於清心行不污者，得二十八人，以補其員，廣住持</span> <a class="zhuhao" href="#2242" id="2241">〔一〕</a> <span>也。律僧<span class="zhuanming">宗亮</span>﹑禪僧<span class="zhuanming">全祐</span>而已。”<span class="zhuanming">國寧</span>經藏，載加繕寫，躬求正本，選紙墨，鳩聚嚫施，建造三門藏院諸功德廊宇，皆<span class="zhuanming">亮</span>之力焉。晚年專事禪寂，不出寺門。處士<span class="zhuanming">方干</span>贈詩云：“秋水一泓常見底，澗松千尺不生枝。空門學佛知多少，剃盡心花只有師。”終于本寺，春秋八十。<span class="zhuanming">亮</span>恒與沙門<span class="zhuanming">貫霜</span>﹑<span class="zhuanming">棲梧</span>﹑<span class="zhuanming">不吟</span>數十人，皆秉執清奇，好迭爲文會，結林下之交。撰<span class="shuming">嶽林寺碑</span>﹑<span class="shuming">詩集</span>三百許首，讚頌並行于代。而於福敬二田，鋭心彌厚焉。<span class="zhuanming">亮</span>爲<span class="zhuanming">江東</span>生<span class="zhuanming">羅隱</span>追慕，<span class="zhuanming">樂安</span><span class="zhuanming">孫邰</span>最加肯重，著<span class="shuming">四明郡才名志序</span>，諸儒駿士外，獨云：“釋<span class="zhuanming">宗亮</span>多爲玄士先達倣仰焉。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00694','849097',this);" style="cursor:pointer;"> <span class="song">P694</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2241" id="2242">〔一〕</a>住持　原本持作特，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐越州開元寺曇休傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122322" key="1122322"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐越州開元寺曇休傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122323" key="1122323"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000524"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00686','849098',this);" style="cursor:pointer;"> <span class="song">P686</span></i>唐越州開元寺曇休傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00687','849098',this);" style="cursor:pointer;"> <span class="song">P687</span></i> <span><span class="zhuanming">釋曇休</span>，字<span class="zhuanming">德敷</span>，姓<span class="zhuanming">李氏</span>。器度宏廓，志行修敕。納法已來，未容少缺。習通漸教，頗至精微。<span class="shuming">四分律</span>﹑<span class="zhuanming">相部</span>﹑<span class="zhuanming">疏宗</span>，蔚成淵府。初機請學，皆到甚深。<span class="zhuanming">休</span>於講訓之餘，糾繩寺任。伊寺者，<span class="zhuanming">梁</span>所</span> <a class="zhuhao" href="#2246" id="2243">〔一〕</a> <span>創，年涉四百，雖觀閣巋然，且㯫棁</span> <a class="zhuhao" href="#2247" id="2244">〔二〕</a> <span>傾弛。<span class="zhuanming">休</span>革故有方，締構無隙，特加壯麗，輪焉奂焉。又<span class="zhuanming">護國經樓</span>迨諸棟宇，悉見鼎新，次以寺之門樓也，則<span class="zhuanming">長安</span>四年故<span class="zhuanming">曇一律師</span>之經始也，既而頽廢，仍重整覆，一同創制。復慊<span class="zhuanming">永徽</span>中<span class="zhuanming">康僧會法師應身堂</span>座卑庳，乃募人</span> <a class="zhuhao" href="#2248" id="2245">〔三〕</a> <span>釐變舊規。<span class="zhuanming">咸通</span>年中也。<span class="zhuanming">休</span>之一言，檀信響應。後終于住寺，今之<span class="zhuanming">大善伽藍</span>是也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00694','849098',this);" style="cursor:pointer;"> <span class="song">P694</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2243" id="2246">〔一〕</a>梁所　<span class="zhuanming">宋</span>本梁上有南字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2244" id="2247">〔二〕</a>㯫棁　<span class="zhuanming">宋</span>本㯫作櫨。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2245" id="2248">〔三〕</a>募人　原本募作慕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐五臺山智頵傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122326" key="1122326"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐五臺山智頵傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122327" key="1122327"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00684','849095',this);" style="cursor:pointer;"> <span class="song">P684</span></i><p class="font18" id="ZSK15387-001-BT0000521"><b>唐五臺山智頵傳</b></p><p> <span><span class="zhuanming">釋智頵</span>者，<span class="zhuanming">中山</span>人也。自幼辭親，來<span class="zhuanming">五臺山</span><span class="zhuanming">善住閣院</span>，禮<span class="zhuanming">賢林</span>爲師，誦經合格，得度。神情爽拔，氣調高峙，於世資財，少欲知足。糲食充腹，麤衣禦寒，餘有寸帛，未嘗不濟諸貧病也。遊方參翫，預諸講席。傳<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>二部，窮源盡理。後挂錫高峯，息心却掃。距<span class="zhuanming">元和</span>中，衆辟爲<span class="zhuanming">五臺山</span>都檢校守僧長。<span class="zhuanming">頵</span>與時遷徙，固辭不允，遂登此職。後遇歲當饑饉，寺宇蕭條，有<span class="zhuanming">華嚴寺</span>是大聖棲真之所，巡遊者頗衆，供施稀踈。院宇倫巡，例稱不迨，衆請爲<span class="zhuanming">華嚴寺</span>都供養主。時德不孤，有<span class="zhuanming">法照</span>﹑<span class="zhuanming">無著</span>﹑<span class="zhuanming">澄觀</span>之出世也。當<span class="zhuanming">觀師</span>製<span class="shuming">華嚴經疏</span>，海衆雲集，請<span class="zhuanming">頵</span>爲講主，日供千僧。十有餘禩，食無告乏。皆云“有無盡藏之米麪也”。歲久頗見豐盈。有鄰院僧<span class="zhuanming">義圓</span>，亦當代之碩德也，謂<span class="zhuanming">頵</span>久知常住，私有謗言，非平等心，是貪饕者也。夜有神人報<span class="zhuanming">圓</span>曰：“僧長是千佛之一數也，汝發輕言。若不悔過，當墮惡道。”<span class="zhuanming">圓</span>乃詰朝嗚足懺謝，有兹驗也。及鍾<span class="zhuanming">武宗</span>澄汰，<span class="zhuanming">頵</span>遁乎山谷，不捨<span class="zhuanming">文殊</span>之化境。未逾歲載，<span class="zhuanming">宣宗</span>卽位，勑<span class="zhuanming">五臺</span>諸寺度僧五十人，宣供衣帔，山門再辟。<span class="zhuanming">頵</span>爲十寺僧長兼山門都修造供養主。<span class="zhuanming">大中</span>七</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00685','849095',this);" style="cursor:pointer;"> <span class="song">P685</span></i> <span>年，與寰海遊<span class="zhuanming">臺</span>，四衆建無遮精妙供養。一月日，乃謂大衆曰：“吾欲暫憩微骸，息心歛迹。佐助衆務，吾無能爲也，付諸俊哲，繼吾遺躅。”乃淨室安坐而滅，春秋七十七，夏臘五十八云。</span> </p><p> <span class="font12 zhu">系曰：僧中職任也，如網之綱，如屋之梁焉。肇自<span class="zhuanming">姚秦</span>立正，<span class="zhuanming">魏世</span>推都，<span class="zhuanming">北齊</span>則十統分員，<span class="zhuanming">唐世</span>則僧錄命職。異乎常所聞者，<span class="zhuanming">五臺山</span>自<span class="zhuanming">貞元</span>中<span class="zhuanming">智頵</span>始封僧長矣。亦猶魚鹽蜃蛤，祈望守之也。</span> </p></div></div></div>
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唐會稽吕后山文質傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122330" key="1122330"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐會稽吕后山文質傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122331" key="1122331"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00685','849096',this);" style="cursor:pointer;"> <span class="song">P685</span></i><p class="font18" id="ZSK15387-001-BT0000522"><b>唐會稽吕后山文質傳</b></p><p> <span><span class="zhuanming">釋文質</span>，俗姓<span class="zhuanming">祝氏</span>，<span class="zhuanming">尚丘</span>之遠孫，<span class="zhuanming">衢州</span><span class="zhuanming">須江</span>人也。叔氏爲僧號<span class="zhuanming">唯寬</span>，學通多本經論。<span class="zhuanming">寬</span>被詔入<span class="zhuanming">長安</span>，止<span class="zhuanming">大興善寺</span>，重詔入内道場，兼請受菩薩戒。<span class="zhuanming">質</span>隨<span class="zhuanming">寬</span>入内。年十五，誦<span class="shuming">法華</span>﹑<span class="shuming">華嚴</span>﹑<span class="shuming">維摩</span>等經。二十三，受具。七日誦周戒本，二夏便講<span class="shuming">四分律</span>。二十七，講通<span class="shuming">俱舍</span>。四十年中，精曉諸大經論，後約束<span class="zhuanming">大悲</span>﹑<span class="zhuanming">禹跡</span>二禪師，參問心要。既博達矣，歸<span class="zhuanming">諸暨</span><span class="zhuanming">法樂寺</span>領徒。時有虎來聽法，<span class="zhuanming">質</span>摩其頂而去。後往<span class="zhuanming">永嘉</span>，鍾<span class="zhuanming">會昌</span>之搜簡，乃隱<span class="zhuanming">樂成縣</span><span class="zhuanming">大芙蓉山</span>，胎息而已。<span class="zhuanming">大中</span>重興，太守<span class="zhuanming">韋君</span>累請不來，强置于榻，舁出州<span class="zhuanming">開元寺</span>居。檀施駢䝯，廻造大佛殿，并講堂房廊形像，并寫藏教，無不備焉。<span class="zhuanming">越州</span>廉使<span class="zhuanming">沈貳卿</span>命住<span class="zhuanming">吕后山院</span>，本<span class="zhuanming">寧賁禪師</span>舊化之地也。<span class="zhuanming">質</span>唯居草庵而止。<span class="zhuanming">咸通</span>二年十月十四日，告衆言别。十五日，端坐而化，春秋</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00686','849096',this);" style="cursor:pointer;"> <span class="song">P686</span></i> <span>八十四，僧臘六十二。窆于<span class="zhuanming">雲谷</span>，建塔，<span class="zhuanming">越州</span>刺史<span class="zhuanming">段式</span>爲<span class="shuming">行録</span>焉。</span> </p></div></div></div>
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唐雅州開元寺智廣傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122334" key="1122334"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐雅州開元寺智廣傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122335" key="1122335"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000525"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00687','849099',this);" style="cursor:pointer;"> <span class="song">P687</span></i>唐雅州開元寺智廣傳</b></p><p> <span><span class="zhuanming">釋智廣</span>，姓<span class="zhuanming">崔氏</span>，不知何許人也。德瓶素完，道根惟固，化行洪雅，特顯奇蹤。凡百病者造之，則以片竹爲杖，指其痛端，或一撲之，無不立愈。至有𤼣者則起，跛者則奔，其他小疾，何足言哉。<span class="zhuanming">乾寧</span></span> <a class="zhuhao" href="#2252" id="2249">〔一〕</a> <span>初，<span class="zhuanming">王氏</span>始定<span class="zhuanming">成都</span>，<span class="zhuanming">雅郡</span>守<span class="zhuanming">羅</span></span> <span class="font12 zhu">亡名</span> <span>罷任，携<span class="zhuanming">廣</span>來謁。<span class="zhuanming">蜀主</span><span class="zhuanming">王氏</span>素知奇術，唯呼爲聖師焉。先是<span class="zhuanming">咸通</span>中南蠻王及<span class="zhuanming">坦綽</span>來圍<span class="zhuanming">成都</span>，府幾陷。時天王現沙門形，高五丈許，眼射流光，蠻兵卽退。故<span class="zhuanming">蜀</span>人於城北<span class="zhuanming">寳曆寺</span>立五丈僧相。後爲<span class="zhuanming">牛尚書</span>預毁。次兵火相仍，唯懼<span class="zhuanming">毗沙明</span>之頽圮耳。<span class="zhuanming">王氏</span>乃語<span class="zhuanming">廣</span>曰：“師之</span> <a class="zhuhao" href="#2253" id="2250">〔二〕</a> <span>異術，道德動人，乘此可料理天王</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00688','849099',this);" style="cursor:pointer;"> <span class="song">P688</span></i> <span>否？往<span class="zhuanming">吴尚書</span><span class="zhuanming">行魯</span>曾夢令修吾像，方事經營，除書忽到。請法力成之。”<span class="zhuanming">廣</span>唯其命，徙就<span class="zhuanming">天王閣</span>下，居一隅，小榻而已。翌日，病者填噎其門，日收所施二十萬至三十萬錢。又發言勸人出材木，浹旬皆運至，堆𧂐，令三綱掌管焉。初<span class="zhuanming">廣</span>在<span class="zhuanming">雅郡</span>本寺<span class="zhuanming">羯帝神堂</span>内，居其半室，低門苫蓐，不許女人到門。唯有一竹箜子。每齊，受嚫二十文，必投箜内，滿則置之佛殿。聲鐘集衆，自他平等坌之。常日俗家請齋，亦體<span class="zhuanming">廣</span>意，止施</span> <a class="zhuhao" href="#2254" id="2251">〔三〕</a> <span>二十文，淨飯菜豉汁，此外不許一物，嚫多不取，食畢而去，亦無辭告。其後益加神驗，或遇病者，一摑一叱皆起。或令燒紙緡，掇散飲食。或遇甚痛惱者，捩紙蘸水，貼之亦差。<span class="zhuanming">光化</span>元年修<span class="zhuanming">天王閣</span>，向畢，乃循江瀆池，呪食飼魚。經夜，其魚二尺已上萬億許，皆浮水面而殞。聊躡流水，救十千魚生<span class="zhuanming">忉利</span>同也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00695','849099',this);" style="cursor:pointer;"> <span class="song">P695</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2249" id="2252">〔一〕</a>乾寧　原本乾作訖，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2250" id="2253">〔二〕</a>師之　原本師作郎，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，<span class="zhuanming">宋</span>本作師，是也。今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2251" id="2254">〔三〕</a>止施　原本止作山，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐南嶽七寶臺寺玄泰傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122338" key="1122338"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐南嶽七寶臺寺玄泰傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122339" key="1122339"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000320"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00429','848904',this);" style="cursor:pointer;"> <span class="song">P429</span></i>唐南嶽七寶臺寺玄泰傳</b></p><p> <span><span class="zhuanming">釋玄泰</span>者，不知何許人也。性參方正，言不浪施，心静之情，義而後動。所居蘭若，在<span class="zhuanming">衡山</span>之東，號<span class="zhuanming">七寶臺</span>。不衣蠶縷，時謂<span class="zhuanming">泰布納</span>歟。從見<span class="zhuanming">德山</span>禪師，豁如自適，誓不立門徒，逍遥求志，而於詞筆，筆若有神。四方後進巡礼相見，皆用平懷之禮。嘗以<span class="zhuanming">衡山</span>之陽多被山民莫傜輩斬木燒山，損害滋甚。<span class="zhuanming">泰</span>作<span class="shuming">畬山謡</span>，遠邇傳播，達于九重，勑責<span class="zhuanming">衡州</span>太守禁止。岳中蘭若由是得存，不爲延燎，<span class="zhuanming">泰</span>之力也。終年六十五。臨逝説偈曰：“不用剃頭，不須澡浴。一堆猛炎，千足萬足。”偈終，垂一足而逝。闍維，收舍利，祔<span class="zhuanming">堅固</span>大師塔左，營小浮圖焉。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00430','848904',this);" style="cursor:pointer;"> <span class="song">P430</span></i> <span>又爲<span class="shuming">象骨偈</span>﹑<span class="shuming">諸禪祖塔銘</span>﹑<span class="shuming">歌</span>﹑<span class="shuming">頌</span>等，好事者編聚成集而行于代焉。</span> </p></div></div></div>
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唐京兆福壽寺玄暢傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111204" key="111204"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐京兆福壽寺玄暢傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111205" key="111205"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00430','848905',this);" style="cursor:pointer;"> <span class="song">P430</span></i><p class="font18" id="ZSK15387-001-BT0000321"><b>唐京兆福壽寺玄暢傳</b></p><p> <span><span class="zhuanming">釋玄暢</span>，字<span class="zhuanming">申之</span>，俗姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">宣城</span>人也。<span class="zhuanming">暢</span>爰在弱齡，便持異操，戲則聚沙爲塔，摘葉爲香。年九歲，於<span class="zhuanming">涇邑</span><span class="zhuanming">水西寺</span>依<span class="zhuanming">清逸</span>上人，教授經法。年十九，削髮。二十歲，往<span class="zhuanming">福州</span><span class="zhuanming">兜率戒壇</span>受具足戒，聽掇律科，深得宗旨。新繒細縷，一染色佳，而往<span class="zhuanming">越中</span>求聞異説。仰<span class="zhuanming">京室</span><span class="zhuanming">西明寺</span>有<span class="zhuanming">宣</span>律師舊院，多藏毗尼教迹，因栖<span class="zhuanming">惠正</span>律師法席。自入京華，漸萌頭角，受<span class="zhuanming">京城</span>三學大德，益廣見聞。方事講談，遽鐘堙厄，則<span class="zhuanming">會昌</span>廢教矣。時京城法侣頗甚徬徨，兩街僧録<span class="zhuanming">靈宴</span>﹑<span class="zhuanming">辯章</span>，同推<span class="zhuanming">暢</span>爲首，上表論諫。遂著<span class="shuming">歷代帝王録</span>，奏而弗聽。由是例從俗服，寧弛道情，龍蛇伏蟄而待時，玉石同焚而莫救。殆夫<span class="zhuanming">武皇</span>厭代，<span class="zhuanming">宣宗</span>在天，壞户重開，炎崗息熾。<span class="zhuanming">暢</span>於<span class="zhuanming">大中</span>中，凡遇誕辰，入内談論，卽賜紫袈裟，充内外臨壇大德。<span class="zhuanming">懿宗</span>欽其宿德，蕃錫屢臻。乃奏修<span class="shuming">加懺悔一萬五千佛名經</span>，又奏請<span class="shuming">本生心地觀經</span>一部八卷，皆入<span class="shuming">藏</span>。<span class="zhuanming">暢</span>時充<span class="zhuanming">追福院</span>首領，又充<span class="zhuanming">總持寺</span>都維那，尋署上座。<span class="zhuanming">暢</span>講律六十座，度法者數千人，撰<span class="shuming">顯正記</span>一十卷，科<span class="shuming">六帖名義圖</span>三卷﹑<span class="shuming">三寳五運</span>三卷，雖祖述舊聞，標題新目，義出意表，文濟時須。<span class="zhuanming">乾符</span>中，<span class="zhuanming">懿宗</span>簡自上心，特賜師號曰<span class="zhuanming">法寳</span>。二年三月二十一日示滅，俗齡七十九，僧臘五十九。弟子賜</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00431','848905',this);" style="cursor:pointer;"> <span class="song">P431</span></i> <span>紫<span class="zhuanming">惠柔</span>大德師遂宗紹，以其年四月二十五日窆于<span class="zhuanming">長安邑</span><span class="zhuanming">高陽鄉</span><span class="zhuanming">小梁村</span>。四年丁酉歲，尚書禮部侍郎<span class="zhuanming">崔沆</span>與<span class="zhuanming">暢</span>交分殊深，著<span class="shuming">碑</span>述遺迹焉。</span> </p></div></div></div>
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唐廬山歸宗寺智常傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122343" key="1122343"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐廬山歸宗寺智常傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122344" key="1122344"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000318"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00427','848902',this);" style="cursor:pointer;"> <span class="song">P427</span></i>唐廬山歸宗寺智常傳</b></p><p> <span><span class="zhuanming">釋智常</span>者，挺拔出倫，操履清約，徧參知識，影附<span class="zhuanming">南泉</span>，同遊<span class="zhuanming">大寂</span>之門，乃見<span class="zhuanming">江西</span>之道。<span class="zhuanming">元和</span>中，駐錫<span class="zhuanming">廬山</span><span class="zhuanming">歸宗淨院</span>。其徒響應，其法風行。</span> </p><p> <span>無何，<span class="zhuanming">白樂天</span>貶<span class="zhuanming">江州</span>司馬，最加欽重。續以<span class="zhuanming">李㴾</span></span> <a class="zhuhao" href="#1509" id="1507">〔一〕</a> <span>員外，<span class="zhuanming">元和</span>六年隱<span class="zhuanming">嵩少</span>，以著作徵起，<span class="zhuanming">杜元穎</span>排之，出爲<span class="zhuanming">虔州</span>刺史<span class="zhuanming">南康</span>，曾未卒歲，遷<span class="zhuanming">江州</span>刺史。<span class="zhuanming">㴾</span>洽聞多識，百家之書，無不該綜，號<span class="zhuanming">李萬卷</span>矣。到郡，喜與<span class="zhuanming">白樂天</span>相遇，因言<span class="zhuanming">潯陽</span><span class="zhuanming">廬阜</span>山水之最，人物賢哲隱淪。論<span class="zhuanming">惠遠</span>遺迹，遂述<span class="zhuanming">歸宗禪師</span>善談禪要，<span class="zhuanming">李</span>曰：“朝庭金牓早晚有<span class="zhuanming">嗜菜阿師</span>名目。”<span class="zhuanming">白</span>曰：“若然，則</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00428','848902',this);" style="cursor:pointer;"> <span class="song">P428</span></i> <span>未識<span class="zhuanming">食菜阿師</span>歟？”<span class="zhuanming">白</span>彊勸遊<span class="zhuanming">二林</span>，意同見<span class="zhuanming">常</span>耳。及到<span class="zhuanming">歸宗</span>，<span class="zhuanming">李</span>問曰：“教中有言，<span class="zhuanming">須彌</span>納芥子，芥子納<span class="zhuanming">須彌</span>。如何芥子納得<span class="zhuanming">須彌</span>？”<span class="zhuanming">常</span>曰：“人言博士學覽萬卷書籍，還是否耶？”<span class="zhuanming">李</span>曰：“忝此虚名。”<span class="zhuanming">常</span>曰：“摩踵至頂只若干尺身，萬卷書向何處著？”<span class="zhuanming">李</span>俛首無言，再思稱歎。續有<span class="zhuanming">東林寺</span>僧<span class="zhuanming">神建</span>講諸經論，問“觸目菩提”，<span class="zhuanming">常</span>略提舉。<span class="zhuanming">神建</span>不體，乃發狀訟<span class="zhuanming">常</span>示惡境界。時<span class="zhuanming">李</span>判區分甚聞詣理。</span> </p><p> <span><span class="zhuanming">常</span>有異相，目耀重瞳，遂將藥燻手</span> <a class="zhuhao" href="#1510" id="1508">〔二〕</a> <span>，恒磨錯，不覺目眦俱紅，號<span class="zhuanming">赤眼歸宗</span>矣。</span> </p><p> <span class="font12 zhu">系曰：佛理幽邃，一言蔽之者，玄解之言。逗猛利者，藥妙疾輕之驗也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00440','848902',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1507" id="1509">〔一〕</a>李㴾　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本㴾作渤，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1508" id="1510">〔二〕</a>煄手　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作“燻手”。按煄猶熏字。</span> </p></div></div></div>
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唐杭州千頃山楚南傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122347" key="1122347"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐杭州千頃山楚南傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122348" key="1122348"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000319"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00428','848903',this);" style="cursor:pointer;"> <span class="song">P428</span></i>唐杭州千頃山楚南傳</b></p><p> <span><span class="zhuanming">釋楚南</span>，<span class="zhuanming">閩</span>人也，俗姓<span class="zhuanming">張氏</span>。爰在髫齡，冥然跪於父母前，訴志出家。投<span class="zhuanming">開元寺</span><span class="zhuanming">曇藹</span>師而受訓焉。當授經法，目所經覩，輒誦於口。執巾侍盥，灑掃應對，頗能謹愿。迨乎冠歲，乃落髮焉。詣<span class="zhuanming">五臺</span>登戒，就<span class="zhuanming">趙郡</span>學<span class="zhuanming">相部律</span>。往<span class="zhuanming">上都</span>，學<span class="shuming">淨名經</span>。一律一經，略通宗旨，則知頓機，不甘爲漸教縛。遂往<span class="zhuanming">芙蓉山</span>，根性未發</span> <a class="zhuhao" href="#1512" id="1511">〔一〕</a> <span>。謁<span class="zhuanming">黄蘗山</span>禪師，問答雖多，機宜頓了。倏值<span class="zhuanming">武宗</span>廢教，<span class="zhuanming">南</span>遂深竄林谷。<span class="zhuanming">大中</span>興教，出遇<span class="zhuanming">昇平</span>相<span class="zhuanming">裴公</span><span class="zhuanming">休</span>出撫<span class="zhuanming">宛陵</span>，請<span class="zhuanming">黄蘗</span>出山，<span class="zhuanming">南</span>隨侍。由此便詣<span class="zhuanming">姑蘇</span><span class="zhuanming">報恩寺</span>，專行禪定，足不踰閾，僅二十餘載。<span class="zhuanming">乾符</span>四年，<span class="zhuanming">蘇州</span>太守<span class="zhuanming">周慎嗣</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00429','848903',this);" style="cursor:pointer;"> <span class="song">P429</span></i> <span>嚮風，請住<span class="zhuanming">寳林院</span>。又請居<span class="zhuanming">支硎山</span>。至五年，<span class="zhuanming">昌化縣</span>令<span class="zhuanming">徐正元</span>與<span class="zhuanming">紫溪</span>戍將<span class="zhuanming">饒京</span>同召住<span class="zhuanming">千頃</span><span class="zhuanming">慈雲院</span>。訓示禪徒之外，唯儼然在定，逾月或浹旬。<span class="zhuanming">光啓</span>三年，前<span class="zhuanming">兩浙</span><span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>請下山供施。<span class="zhuanming">昭宗</span>聞其道化，賜其鹿胎衣五事，别賚紫衣。<span class="zhuanming">文德</span>六年二月，忽雙虹貫堂室，二鹿蹶然入寺，法堂梁折。至五月，辭衆，後於禪牀垂兩足﹑伸二臂于膝，奄然而卒。春秋七十，僧臘五十六。遷塔于院西隅。<span class="zhuanming">大順</span>二年壬子歲二月，<span class="zhuanming">宣州</span><span class="zhuanming">孫儒</span>寇<span class="zhuanming">錢唐</span>之封略。兵士發塔，見<span class="zhuanming">南</span>全身不散，爪髮俱長，悔罪而去。<span class="zhuanming">南公</span>平昔著<span class="shuming">般若經品頌偈</span>一卷﹑<span class="shuming">破邪論</span>一卷，以枝梧異宗外敵，見貴於時也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00440','848903',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1511" id="1512">〔一〕</a>根性未發　<span class="shuming">傳燈録</span>卷十二云，“（楚南）謁<span class="zhuanming">芙蓉</span>，<span class="zhuanming">美蓉</span>見曰：‘吾非汝師，汝師<span class="zhuanming">江外</span><span class="zhuanming">黄蘗</span>是也。’”</span> </p></div></div></div>
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[卷第十八　感通篇第六之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122351" key="1122351"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122352" key="1122352"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00443','848909',this);" style="cursor:pointer;"> <span class="song">P443</span></i><p class="font18" id="ZSK15387-001-BT0000326"><b>後魏西凉府檀特師傳</b></p><p> <span><span class="zhuanming">釋檀特</span>師者，一名<span class="zhuanming">慧豐</span>，不知何許人也。身雖剃染，率略無檢制，飲酒啖肉，語嘿無常。逆論來事，後必如言。居于<span class="zhuanming">武威</span>，肆意狂逸。時<span class="zhuanming">宇文</span><span class="zhuanming">仲和</span>爲刺史，請之入州，歷觀厩庫，乃云：“何意畜他官物邪？”<span class="zhuanming">仲和</span>不諭其旨，怒之，不令在城。未幾，<span class="zhuanming">仲和</span>拒不受代，朝廷令<span class="zhuanming">獨孤信</span>擒之。<span class="zhuanming">仲和</span>身死，資財没官。<span class="zhuanming">周文</span>聞之，降書召之。<span class="zhuanming">檀特</span>至<span class="zhuanming">歧州</span>，會<span class="zhuanming">齊</span><span class="zhuanming">神武</span>來寇<span class="zhuanming">玉壁</span>，<span class="zhuanming">檀特</span>曰：“狗豈能到<span class="zhuanming">龍門</span>邪？”<span class="zhuanming">神武</span>果不至<span class="zhuanming">龍門</span>而還。<span class="zhuanming">侯景</span>未叛<span class="zhuanming">東魏</span>之前，忽捉一杖，杖頭刻爲獮猴形，令其面常向西，日夜弄旃。又索一角弓牽挽之。俄而<span class="zhuanming">侯景</span>啓降，尋復背叛歸<span class="zhuanming">梁</span>，皆可徵驗。至<span class="zhuanming">大統</span>十七年春初，忽著一布帽。<span class="zhuanming">周文</span>左右驚問之。<span class="zhuanming">檀特</span>曰：“汝亦著，王亦著也。”至三月而<span class="zhuanming">魏文帝</span>崩。復取一白絹帽戴之，左右復問之。<span class="zhuanming">檀特</span>曰：“汝亦著，王亦著也。”未幾丞相夫人薨。後復戴，問對同前，尋丞相第二子<span class="zhuanming">武邑公</span>薨。其事驗多如此也。俄而病</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00444','848909',this);" style="cursor:pointer;"> <span class="song">P444</span></i> <span>卒，<span class="zhuanming">周文</span>命葬之。</span> </p></div></div></div>
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後魏西凉府檀特師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122355" key="1122355"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十八　感通篇第六之一 &gt; 後魏西凉府檀特師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122352" key="1122352"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00443','848909',this);" style="cursor:pointer;"> <span class="song">P443</span></i><p class="font18" id="ZSK15387-001-BT0000326"><b>後魏西凉府檀特師傳</b></p><p> <span><span class="zhuanming">釋檀特</span>師者，一名<span class="zhuanming">慧豐</span>，不知何許人也。身雖剃染，率略無檢制，飲酒啖肉，語嘿無常。逆論來事，後必如言。居于<span class="zhuanming">武威</span>，肆意狂逸。時<span class="zhuanming">宇文</span><span class="zhuanming">仲和</span>爲刺史，請之入州，歷觀厩庫，乃云：“何意畜他官物邪？”<span class="zhuanming">仲和</span>不諭其旨，怒之，不令在城。未幾，<span class="zhuanming">仲和</span>拒不受代，朝廷令<span class="zhuanming">獨孤信</span>擒之。<span class="zhuanming">仲和</span>身死，資財没官。<span class="zhuanming">周文</span>聞之，降書召之。<span class="zhuanming">檀特</span>至<span class="zhuanming">歧州</span>，會<span class="zhuanming">齊</span><span class="zhuanming">神武</span>來寇<span class="zhuanming">玉壁</span>，<span class="zhuanming">檀特</span>曰：“狗豈能到<span class="zhuanming">龍門</span>邪？”<span class="zhuanming">神武</span>果不至<span class="zhuanming">龍門</span>而還。<span class="zhuanming">侯景</span>未叛<span class="zhuanming">東魏</span>之前，忽捉一杖，杖頭刻爲獮猴形，令其面常向西，日夜弄旃。又索一角弓牽挽之。俄而<span class="zhuanming">侯景</span>啓降，尋復背叛歸<span class="zhuanming">梁</span>，皆可徵驗。至<span class="zhuanming">大統</span>十七年春初，忽著一布帽。<span class="zhuanming">周文</span>左右驚問之。<span class="zhuanming">檀特</span>曰：“汝亦著，王亦著也。”至三月而<span class="zhuanming">魏文帝</span>崩。復取一白絹帽戴之，左右復問之。<span class="zhuanming">檀特</span>曰：“汝亦著，王亦著也。”未幾丞相夫人薨。後復戴，問對同前，尋丞相第二子<span class="zhuanming">武邑公</span>薨。其事驗多如此也。俄而病</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00444','848909',this);" style="cursor:pointer;"> <span class="song">P444</span></i> <span>卒，<span class="zhuanming">周文</span>命葬之。</span> </p></div></div></div>
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後唐南嶽般舟道場惟勁傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122358" key="1122358"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 後唐南嶽般舟道場惟勁傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122359" key="1122359"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00431','848906',this);" style="cursor:pointer;"> <span class="song">P431</span></i><p class="font18" id="ZSK15387-001-BT0000322"><b>後唐南嶽般舟道場惟勁傳</b></p><p> <span><span class="zhuanming">釋惟勁</span>，<span class="zhuanming">福州</span><span class="zhuanming">長溪</span>人也。節操精苦，奉養棲約，破納擁身，衣無繒纊，號頭陀焉。初參<span class="zhuanming">雪峯</span>，便探淵府</span> <a class="zhuhao" href="#1517" id="1513">〔一〕</a> <span>。<span class="zhuanming">光化</span></span> <a class="zhuhao" href="#1518" id="1514">〔二〕</a> <span>中，入嶽住<span class="zhuanming">報慈東藏</span>，亦號<span class="zhuanming">三生藏</span>，中見<span class="zhuanming">法藏</span>禪師鑑燈</span> <a class="zhuhao" href="#1519" id="1515">〔三〕</a> <span>，頓了如是廣大法界重重帝網</span> <a class="zhuhao" href="#1520" id="1516">〔四〕</a> <span>之門，因歎曰：“先達聖人，具此不思議智慧方便，非小智之所能！”又嶽道觀中亦設此燈，往因廢教時竊移入仙壇也。有遊<span class="zhuanming">嶽</span>才人達士，留題頗多。<span class="zhuanming">勁</span>乃歎曰：“盧橘夏熟，寧期殖在於神都；<span class="shuming">舜韶</span><span class="zhuanming">齊</span>聞，不覺頓忘於肉味。嗟其無識，不究本端。盗<span class="zhuanming">王氏</span>之青氊，以爲舊物；認<span class="zhuanming">嶺南</span>之孔雀，以作家禽。後世安知？于今區别。”乃作五字頌，頌五章，覽者知其理事相融，燈有所屬，屬在乎互相涉入，光影含容，顯華嚴性海主伴交光，非道家之器用也。</span> </p><p> <span><span class="zhuanming">楚王</span><span class="zhuanming">馬氏</span>奏賜紫，署<span class="zhuanming">寶聞大師</span>，<span class="zhuanming">梁</span><span class="zhuanming">開平</span>中也。<span class="zhuanming">勁</span>續<span class="shuming">寶林傳</span>，蓋録<span class="zhuanming">貞元</span>已後禪門祖祖相繼源脉者也。别著<span class="shuming">南嶽高僧傳</span>，未知卷數，亦一代禪宗達士，文彩可觀。後終于<span class="zhuanming">岳</span>中也。</span> </p><p> <span class="font12 zhu">系曰：物涉疑似，難輒區分。<span class="zhuanming">勁公</span>誌鑑燈，若遺物重獲歸家也。後之人必不敢攘物歸家也。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00432','848906',this);" style="cursor:pointer;"> <span class="song">P432</span></i> <span class="font12 zhu">故曰前事不忘，後世之元龜也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00440','848906',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1513" id="1517">〔一〕</a><span class="shuming">傳燈傳</span>卷十九參<span class="zhuanming">雪峯</span>之下又有“復問法<span class="zhuanming">玄沙</span>之席。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1514" id="1518">〔二〕</a>光化　原本作“乾化”，各本皆同。按<span class="zhuanming">惟勁</span>卒年本傳雖未明言，但其錫<span class="zhuanming">寶聞大師</span>號在“<span class="zhuanming">梁</span><span class="zhuanming">開平</span>（九○七——九一一）中”，<span class="zhuanming">乾化</span>（九一一——九一二）次<span class="zhuanming">開平</span>之後，則當在<span class="zhuanming">勁</span>之老年，不應入<span class="zhuanming">嶽</span>於其時</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00441','848906',this);" style="cursor:pointer;"> <span class="song">P441</span></i> <span class="font12 xiao">也，且文亦敍次不倫，顯有乖舛。<span class="shuming">傳燈録</span>作“光化”，乃<span class="zhuanming">唐昭宗</span>之年號，當公元八九八至九○一，核之爲是，今從正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1515" id="1519">〔三〕</a>鑑燈　<span class="shuming">傳燈録</span>鑑作鏡。作鑑者避<span class="zhuanming">宋</span>嫌諱。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1516" id="1520">〔四〕</a>帝網　<span class="shuming">傳燈録</span>網作綱。</span> </p></div></div></div>
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周洛京福先寺道丕傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122361" key="1122361"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 周洛京福先寺道丕傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122362" key="1122362"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000323"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00432','848907',this);" style="cursor:pointer;"> <span class="song">P432</span></i>周洛京福先寺道丕傳</b></p><p> <span><span class="zhuanming">釋道丕</span>，<span class="zhuanming">長安</span><span class="zhuanming">貴胄里</span>人也。<span class="zhuanming">唐</span>之宗室，父<span class="zhuanming">從晏</span>，<span class="zhuanming">襄宗</span>沿堂五院之首。母<span class="zhuanming">許氏</span>爲求其息，常持<span class="shuming">觀音普門品</span>，忽夢神光燭身，因爾姙焉。及其誕生，挺然岐嶷，端雅其質，屬藉諸親異而愛之如天童子。年始周晬，父將命<span class="zhuanming">汾</span><span class="zhuanming">晉</span>，會軍至于<span class="zhuanming">霍山</span>，没王事。<span class="zhuanming">丕</span>雖童稚聚戲，終鮮笑容。七歲，忽絶葷羶，每遊精舍，怡然忘返。遂白母往<span class="zhuanming">保壽寺</span>礼<span class="zhuanming">繼能</span>法師，尊爲軌範。九歲，善<span class="zhuanming">梵</span>音礼讚。是歲<span class="zhuanming">襄宗</span>幸<span class="zhuanming">石門</span>，隨師往迎駕。十九歲，學通<span class="shuming">金剛經</span>義，便行講貫。又駕遷<span class="zhuanming">洛京</span>，<span class="zhuanming">長安</span>焚蕩，遂背負其母，東征<span class="zhuanming">華陰</span>。<span class="zhuanming">劉開道</span>作亂，復荷母入<span class="zhuanming">華山</span>，安止巖穴。時穀麥勇貴，每斗萬錢。<span class="zhuanming">丕</span>巡村乞食，自專胎息，唯供母食。母問還食未？<span class="zhuanming">丕</span>對曰：“向外齋了。”恐傷母意，至孝如此。年二十歲，母曰：“汝父<span class="zhuanming">霍山</span>亡没，戰場之地，骨曝霜露。汝能收取歸塟，不亦孝乎？”遂辭老親往<span class="zhuanming">霍邑</span>，立草庵，鳩工集聚白骨，晝夜誦經，呪之曰：“古人精誠所感，滴血認骨。我今志爲孝子，豈無靈驗者乎？儻羣骨中有動轉者，卽我父之遺骸也。”如是一心注想，目未輕捨，數日間，果有枯髏從骨聚中躍出，競鶩<span class="zhuanming">丕</span>前，摇曳良久。<span class="zhuanming">丕</span>卽擗踴</span> <a class="zhuhao" href="#1522" id="1521">〔一〕</a> <span>抱持，如復生在，賷歸<span class="zhuanming">華陰</span>。是夜其母夢夫歸舍，明辰骨至，其孝感聲譽日高。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00433','848907',this);" style="cursor:pointer;"> <span class="song">P433</span></i> <span>至二十七歲，遇<span class="zhuanming">曜州</span>牧<span class="zhuanming">婁繼英</span>，招<span class="zhuanming">丕</span>住<span class="zhuanming">洛陽</span><span class="zhuanming">福先彌勒院</span>，卽<span class="zhuanming">晉</span><span class="zhuanming">道安</span>翻經創俗之地也。<span class="zhuanming">天祐</span>三年丙寅，<span class="zhuanming">濟陰王</span>賜紫衣。<span class="zhuanming">後唐</span><span class="zhuanming">莊宗</span>署大師曰<span class="zhuanming">廣智</span>。<span class="zhuanming">丕</span>於<span class="zhuanming">梁朝</span><span class="zhuanming">後主</span>﹑<span class="zhuanming">後唐</span><span class="zhuanming">莊宗</span>﹑<span class="zhuanming">明宗</span>﹑凡内建香壇，應制談論，多居元席。及<span class="zhuanming">晉</span>遷都今<span class="zhuanming">東京</span>，<span class="zhuanming">天福</span>三年詔入<span class="zhuanming">梁苑</span>，副録左街僧事，與傳法阿闍棃<span class="zhuanming">昭信</span>大師俱道皃童顔，號二菩薩。是故朝貴士庶，多請養生之術。<span class="zhuanming">丕</span>精勤不懈，一佛一礼。<span class="shuming">佛名經</span>，<span class="shuming">法華</span>﹑<span class="shuming">金剛</span>﹑<span class="shuming">仁王</span>﹑<span class="shuming">上生</span>四經，逐一字礼。然其守杜多之行，分衞時至，二弟子隨行。<span class="zhuanming">開運</span>甲辰歲爲左街僧録，雖臨僧務，日課修持。相國<span class="zhuanming">李公</span><span class="zhuanming">濤</span>﹑西樞密太傅<span class="zhuanming">王公</span><span class="zhuanming">朴</span>﹑翰林丞旨<span class="zhuanming">陶公</span><span class="zhuanming">穀</span>等，無不傾心歸重。至<span class="zhuanming">漢</span><span class="zhuanming">乾祐</span>中，謝病乞西歸。未允之際，屬<span class="zhuanming">漢室</span>凌夷，兵火連作，恣行剽掠。<span class="zhuanming">丕</span>於廊廡之下，倚壁誦念，二日紛拏，一無見者。時京城見聞，益加欽尚。逃歸<span class="zhuanming">洛邑</span>，<span class="zhuanming">周太祖</span>潜隱所重。<span class="zhuanming">廣順</span>元年，勑召爲左街僧禄，不容陳讓，還赴<span class="zhuanming">東京</span>，居于僧任。</span> </p><p> <span><span class="zhuanming">世宗</span>尹釐府政，嫌空門繁雜，欲奏沙汰，召<span class="zhuanming">丕</span>同議。時問難交發，開喻其情，且曰：“僧之清尚，必不露於人前。僧或凶頑，而偏遊於世上。必恐正施藨蓘，草和蘭茝而芟；方事淘澄，金逐沙泥而蕩。大王儲明欲照，蓄智當行，爲益皇帝邪？爲損君親邪？若益君乎，不令一物失所。若損親也，是壞六和福田。況以天下初平，瘡痍未合，乞待後時，搜揚未晚。故<span class="zhuanming">老子</span>云：‘治大國如烹小鮮。’慮其動則糜爛矣。”<span class="zhuanming">世宗</span>深然其言，且從停寢。及<span class="zhuanming">世宗</span>登極，<span class="zhuanming">丕</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00434','848907',this);" style="cursor:pointer;"> <span class="song">P434</span></i> <span>謂僧曰：“吾皇宿昔有志，汝當相警護持。”堅乞解歸<span class="zhuanming">洛陽</span>，又立礼<span class="shuming">首楞嚴經</span>。二年，果勑併毁僧寺，并立僧帳，蓋限之也。毁教不深，乃<span class="zhuanming">丕</span>之力也。</span> </p><p> <span>以<span class="zhuanming">顯德</span>二年乙卯六月八日微疾。十日，令弟子早營粥食云：“有<span class="zhuanming">首楞嚴菩薩</span>”，衆多相迎，令鳴椎，俄然而化，春秋六十七，僧臘四十七。緇素號哭，諸寺具威儀送葬于<span class="zhuanming">龍門</span><span class="zhuanming">廣化寺</span>之左，立石塔焉。未終之前，寺鐘無故嘶嗄，表刹龍首忽焉隕墜。僧<span class="zhuanming">澄清</span>夢寺佛殿梁折，極多異兆焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">周武</span>滅佛法。<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>辛亥歲，太府丞<span class="zhuanming">趙文昌</span>入冥見<span class="zhuanming">邕</span>受對，寄語<span class="zhuanming">文帝</span>拔救。<span class="zhuanming">周世宗</span>澄汰，毁私邑，勒立僧帳，故說大漸招其惡報。或有入冥見之，幷贊成厥事者，同居負處，略同<span class="zhuanming">周武</span>。未知是乎？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00441','848907',this);" style="cursor:pointer;"> <span class="song">P441</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1521" id="1522">〔一〕</a>擗踴　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本擗作躄，同。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00434','848907',this);" style="cursor:pointer;"> <span class="song">P434</span></i> <span>論曰：九重所以成深嚴，七札</span> <a class="zhuhao" href="#1527" id="1523">〔一〕</a> <span>其能捍</span> <a class="zhuhao" href="#1528" id="1524">〔二〕</a> <span>憂患。高墉峻壘，加校尉而守之；犀革兕皮，介將軍而戰者；君既安所，臣亦建功。猶<span class="zhuanming">釋門</span>之外侮忽來，得法將之中權斯敵。使其大道喪而重復，玄綱絶而又張。我有<span class="zhuanming">仲由</span>，惡言不入。外禦其侮，不可暫亡也。嗟乎，真教東傳，累更年紀，受其艱否，屈指可尋！法繫有爲，四相以之遷貿；明雖無損，一輪以之蝕侵。<span class="zhuanming">桓楚</span>無端効<span class="zhuanming">莽</span>，得時而變法；<span class="zhuanming">德輿</span>伊始欺孤，餘力而責僧。賴<span class="zhuanming">遠公</span>之致書，因朝達之抗疏，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00435','848907',this);" style="cursor:pointer;"> <span class="song">P435</span></i> <span>只成暴政，空鯁人情。<span class="zhuanming">元魏</span>懷邪，<span class="zhuanming">周邕</span>尚辯，<span class="zhuanming">曇始</span>乃呈其詭迹，<span class="zhuanming">道安</span>盛奮其辭鋒。是待<span class="zhuanming">秦</span>坑，能逃<span class="zhuanming">漢</span>律，始安二德，疑其住壽應真，出没其形，扶危拯溺者矣。<span class="zhuanming">秀</span>也鐘其厄運，憤此反常，上牋若攻壘之先登，爲法偶犯顔而不死。<span class="zhuanming">復禮</span>答<span class="zhuanming">權文學</span>難詞，蔚成解判。<span class="zhuanming">惠立</span>斥<span class="zhuanming">吕奉御</span><span class="shuming">圖注</span>，免搆窺𨵦。兩面俱通，<span class="zhuanming">玄嶷</span>造乎<span class="shuming">甄正</span>，一場賈勇。<span class="zhuanming">法明</span>定其<span class="shuming">化胡</span>，答<span class="zhuanming">孔</span><span class="zhuanming">老</span>於<span class="zhuanming">李華</span>，名儒懾伏；挫是非於<span class="zhuanming">韋氏</span>，辯勢酋強。<span class="zhuanming">邕</span>也掩<span class="zhuanming">徐</span>，獨記於<span class="zhuanming">天台</span>；<span class="zhuanming">儼</span>也令<span class="zhuanming">李</span>，成書於<span class="shuming">復性</span>。其或角<span class="zhuanming">史華</span>之術因躡刀梯；諫<span class="zhuanming">德宗</span>之非，乃停沙汰。申答而驚<span class="zhuanming">李㴾</span>，作謡而占<span class="zhuanming">衡山</span>。<span class="shuming">破邪</span>之論可宗，<span class="shuming">鑑燈</span>之頌歸我。以前諸德超世卓然，式遏寇讎，鬩牆禦侮。言其薄者，則發憤忘食，殊弗防其反污。其如臯原縱火，蘭艾之臭同焚；樹木摧風，鸞鴟之巢共覆者，其惟<span class="zhuanming">會昌</span>滅虐我法之謂乎？從<span class="zhuanming">漢</span>至<span class="zhuanming">唐</span>，凡經數厄，鍾厄爰甚，莫甚<span class="zhuanming">武宗</span>焉。初有道士<span class="zhuanming">趙歸真</span>者，授帝留年之術，寵遇無比。每一對揚，排毁<span class="zhuanming">釋氏</span>，宜盡除之。蓋以<span class="zhuanming">歸真</span>曾於<span class="zhuanming">敬宗</span>朝出入宫掖，勢若探湯。及其禍纒，暴弑自然，事體如漿。京邑諸僧競生誚謗。<span class="zhuanming">歸真</span>痛切心骨，何日忘之。還遇<span class="zhuanming">武皇</span>，因緣狎昵，署爲兩街教授先生。時諫官抗疏，宰臣<span class="zhuanming">李德裕</span>屢言。<span class="zhuanming">歸真</span>懼其動摇，奏迎<span class="zhuanming">羅浮</span><span class="zhuanming">鄧元起</span>﹑<span class="zhuanming">南嶽</span><span class="zhuanming">劉玄靖</span>入，帝謂神仙坐致。由是共爲犄角，同毁<span class="zhuanming">釋</span>門，意報僧議誚之讎耳。衆輕覆車，羣噪驚蟄，<span class="zhuanming">須彌</span>𦤞𠨜</span> <a class="zhuhao" href="#1529" id="1525">〔三〕</a> <span>困其劫盡之風；<span class="zhuanming">有頂</span>低摧，倚其宿舂</span> <a class="zhuhao" href="#1530" id="1526">〔四〕</a> <span>之杵。詎云終否，當有復時。<span class="zhuanming">大中</span>行廢教之誅，<span class="zhuanming">會昌</span>非後天之老。吁咄哉！<span class="zhuanming">歸真</span>奇祕之術，今古所無。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00436','848907',this);" style="cursor:pointer;"> <span class="song">P436</span></i> <span>何邪？能寄喜怒於天子之心，雖<span class="zhuanming">王晉</span>﹑<span class="zhuanming">安期</span>，俱弗如也。爾時<span class="zhuanming">玄暢法寶大師</span>也，納兩街之請，操一割之刀，纂輯古今，搜揚經史，成其别録，上其表牋。逆龍鱗之手已伸，探虎穴之心且勇。膏肓之疾，圭刀之散何施？混濁之河，銖兩之膠謾解。如皆畏震，所謂坐看<span class="zhuanming">暢公</span>手拓<span class="zhuanming">不周山</span>，不免<span class="zhuanming">共工</span>之觸折也。凡今緇伍，無縱毁譏。毁譏小人也，及罹禍毒，君子受之，亦猶城門火而池魚死也。儻云<span class="zhuanming">周武</span>不落於阿鼻，<span class="zhuanming">歸真</span>自登於仙籍，<span class="zhuanming">宣宗</span>誅之，已塞責矣。是故比丘但自觀身行，莫伺玄門，非干己事。又以空門染習如然，無鬭四支而傷具體，各是聖人設教，無相奪倫。如此行時，名真護法也。<span class="zhuanming">老氏</span>云：“六親不和，則有孝子。”如無孝子之名，信六親大和也。已上諸公，皆家中有競，號咷諫乎？因得善父母之名歟！今我傳家，止勸將來二教和同，弗望後生學其訐直，險在其中矣，爲君不取。然則臨機可用，相事當行，必任弛張，勿爲膠柱。然後知時名爲大法師也。傳又云乎，“相時而動，無累後人”，其斯之謂歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00441','848907',this);" style="cursor:pointer;"> <span class="song">P441</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1523" id="1527">〔一〕</a>七札　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本同。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本札作禮，非。按“七札”見<span class="shuming">左氏</span><span class="zhuanming">成公</span>十六年<span class="shuming">傳</span>，謂革甲重曡七層，此以喻衞禦之堅。作禮者，札誤作礼，又誤作禮也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1524" id="1528">〔二〕</a>能捍　原本捍作𣑬，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1525" id="1529">〔三〕</a>𦤞𠨜　原本𠨜作󲊬，乃𠨜之形誤，説見前。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1526" id="1530">〔四〕</a>宿舂　原本舂作春，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京師章信寺崇惠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111196" key="111196"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐京師章信寺崇惠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111197" key="111197"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000316"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00425','848900',this);" style="cursor:pointer;"> <span class="song">P425</span></i>唐京師章信寺崇惠傳</b></p><p> <span><span class="zhuanming">釋崇惠</span>，姓<span class="zhuanming">章</span>氏，<span class="zhuanming">杭州</span>人也。穉秫</span> <a class="zhuhao" href="#1501" id="1499">〔一〕</a> <span>之年，見乎器局，鷙鳥難籠，出塵心切。往礼<span class="zhuanming">徑山</span><span class="zhuanming">國一</span>禪師爲弟子，雖勤禪觀，多以<span class="shuming">三密教</span>爲恒務。初於<span class="zhuanming">昌化</span><span class="zhuanming">千頃</span>最峯頂結茅爲庵，專誦<span class="shuming">佛頂呪</span>數稔。又往<span class="zhuanming">鹽官</span><span class="zhuanming">硤石</span><span class="zhuanming">東山</span>，卓小尖頭草屋，多歷年月。復誓志<span class="zhuanming">於潜</span><span class="zhuanming">落雲寺</span>遁跡，俄有神白<span class="zhuanming">惠</span>曰：“師持<span class="shuming">佛頂</span>少，結莎訶，令密語不圓。莎訶者，成就義也。今京室佛法爲外教凌轢，其危若綴旒，待師解救耳。”<span class="zhuanming">惠</span>趨程西上，心亦勞止，擇木之故，於<span class="zhuanming">章信寺</span>挂錫，則<span class="zhuanming">大曆</span>初也。</span> </p><p> <span>三年戊申歲九月二十三日，<span class="zhuanming">太清宫</span>道士<span class="zhuanming">史華</span>上奏，請與<span class="zhuanming">釋宗</span>當代名流角佛力道法勝</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00426','848900',this);" style="cursor:pointer;"> <span class="song">P426</span></i> <span>負。于時<span class="zhuanming">代宗</span>欽尚空門，異道憤其偏重，故有是請也。遂於<span class="zhuanming">東明觀</span>壇前架刀成梯，<span class="zhuanming">史華</span>登躡如常磴道焉。時緇伍互相顧望推排，且無敢躡者。<span class="zhuanming">惠</span>聞之，謁開府<span class="zhuanming">魚朝恩</span>，<span class="zhuanming">魚</span>奏請於<span class="zhuanming">章信寺</span>庭樹梯，横架鋒刃，若霜雪然，增高百尺。<span class="zhuanming">東明</span>之梯極爲低下。時朝廷公貴﹑市肆居民，駢足摩肩而觀此舉。時<span class="zhuanming">惠</span>徒跣登級下層，有如坦路，曾無難色。復蹈烈火，手探油湯，仍餐鐵葉，號爲䬪飥</span> <a class="zhuhao" href="#1502" id="1500">〔二〕</a> <span>，或嚼釘線，聲猶脆飴。<span class="zhuanming">史華</span>怯懼慙惶，掩袂而退。時衆彈指歎嗟，聲若雷響。帝遣中官<span class="zhuanming">鞏庭玉</span>宣慰再三，便賷賜紫方袍一副焉。詔授鴻臚卿，號曰<span class="zhuanming">護國三藏</span>，勑移<span class="zhuanming">安國寺</span>居之。自爾聲彩發越，德望峻高。<span class="zhuanming">代宗</span>聞是<span class="zhuanming">國一</span>禪師親門高足，倍加鄭重焉。世謂爲<span class="zhuanming">巾子山</span><span class="zhuanming">降魔禪師</span>是也。</span> </p><p> <span class="font12 zhu">系曰：或謂<span class="zhuanming">惠公</span>爲幻僧歟？通曰：“夫於五塵變現者曰神通，若邪心變五塵事則幻也。<span class="zhuanming">惠公</span>持<span class="shuming">三密瑜伽護魔法</span>，助其正定，履刃蹈炎，斯何足驚乎？夫何幻之有哉？<span class="shuming">瑜伽論</span>有諸三神變矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00440','848900',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1499" id="1501">〔一〕</a>穉秫　<span class="zhuanming">宋</span>本秫作昧。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1500" id="1502">〔二〕</a>䬪飥　原本飥作󲊭，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。䬪飥卽餺飥，或作不托。<span class="zhuanming">歐陽修</span><span class="shuming">歸田録</span>云：“湯餅，<span class="zhuanming">唐</span>人謂之不托，今俗謂之餺飥。”󲊭乃飥之形譌。</span> </p></div></div></div>
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唐洛陽同德寺無名傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111200" key="111200"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐洛陽同德寺無名傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111201" key="111201"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000317"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00426','848901',this);" style="cursor:pointer;"> <span class="song">P426</span></i>唐洛陽同德寺無名傳</b></p><p> <span><span class="zhuanming">釋無名</span>，姓<span class="zhuanming">高</span>氏，<span class="zhuanming">渤海</span></span> <a class="zhuhao" href="#1505" id="1503">〔一〕</a> <span>人也。祖官今<span class="zhuanming">西京</span>，乃爲<span class="zhuanming">洛陽</span>人矣。沖孺之齡，舉措卓異，口不嚌辛血，性不狎諠譁，邈矣出塵，故難留滯。年二十八，若瘦鴈之出籠，投師習學，依隨𥻊<span class="zhuanming">同德寺</span>。及精<span class="shuming">律藏</span>，解一字以無疑；聞有<span class="zhuanming">襌宗</span>，思千里而請決。舉領整裘，開扃見路，辭飛</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00427','848901',this);" style="cursor:pointer;"> <span class="song">P427</span></i> <span>筆健，思若湧泉。因隨師遊方，訪祖師之遺跡，得<span class="zhuanming">會師</span>付授心印。<span class="zhuanming">會</span>先語諸徒曰：“吾之付法，無有名字。”因號<span class="zhuanming">無名</span>也。自此志歷四方，周遊<span class="zhuanming">五岳</span>，<span class="zhuanming">羅浮</span>﹑<span class="zhuanming">廬阜</span>﹑<span class="zhuanming">雙峯</span>﹑<span class="zhuanming">𡷗公</span></span> <a class="zhuhao" href="#1506" id="1504">〔二〕</a> <span>﹑<span class="zhuanming">鑪嶺</span>﹑<span class="zhuanming">牛頭</span>﹑<span class="zhuanming">剡溪</span>﹑<span class="zhuanming">若耶</span>﹑<span class="zhuanming">天台</span>﹑<span class="zhuanming">四明</span>，罔不詢問，風格高遠，神操朗澈，博識者覩皃便伏，僻見者發言必摧。時<span class="zhuanming">德宗</span>方納<span class="zhuanming">鮮于叔明</span>﹑<span class="zhuanming">令狐峘</span>料簡僧尼事，時<span class="zhuanming">名</span>有表直諫，並停。尋時<span class="zhuanming">鮮于叔明</span>﹑<span class="zhuanming">令狐峘</span>等流<span class="zhuanming">南海</span>百姓。至<span class="zhuanming">貞元</span>六年，往遊<span class="zhuanming">五臺</span>，居無定所。九年十二月十二日於<span class="zhuanming">佛光寺</span>先食訖，儼然坐化，春秋七十二，臘四十三。十一年闍維，獲舍利一升。<span class="zhuanming">澤</span><span class="zhuanming">潞</span>節度使<span class="zhuanming">李抱真</span>建塔於<span class="zhuanming">佛光寺</span>，<span class="zhuanming">貞元</span>六年庚午歲也。或云：“<span class="zhuanming">名</span>著<span class="shuming">疏</span>解<span class="shuming">彌陀經</span>焉。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00440','848901',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1503" id="1505">〔一〕</a>㴾海　<span class="zhuanming">揚州</span>本﹑大正本㴾作渤。按㴾﹑渤同字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1504" id="1506">〔二〕</a>𡷗公　原本皖作𤾆，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐睦州烏龍山淨土道場少康傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122366" key="1122366"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐睦州烏龍山淨土道場少康傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122367" key="1122367"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00631','849050',this);" style="cursor:pointer;"> <span class="song">P631</span></i><p class="font18" id="ZSK15387-001-BT0000474"><b>唐睦州烏龍山淨土道場少康傳</b></p><p> <span><span class="zhuanming">釋少康</span>，俗姓<span class="zhuanming">周</span>，<span class="zhuanming">縉雲</span><span class="zhuanming">仙都山</span>人也。母<span class="zhuanming">羅氏</span>因夢遊<span class="zhuanming">鼎湖峯</span>，得玉女手捧青蓮授曰：“此花吉祥，寄於汝所，後生貴子，切當保惜！”及生<span class="zhuanming">康</span>之日，青光滿室，香似芙蕖。迨綳褓之年，眼碧唇朱，齒得佛之一相，恒端坐含笑。時鄉中善相人也，目之，“此子將相之才，不語，吾弗知也”。年甫七歲，抱入<span class="zhuanming">靈山寺</span>中，佛生日禮聖容，母問<span class="zhuanming">康</span>曰：“識否？”忽發言云：“<span class="zhuanming">釋迦牟尼佛</span>。”聞皆怪之，蓋生來不言語也。由是父母捨其出家。年十有五，所誦之經已終五部。於<span class="zhuanming">越州</span><span class="zhuanming">嘉祥寺</span>受戒，便就伊寺學毗尼。五夏之後，往<span class="zhuanming">上元</span><span class="zhuanming">龍興寺</span>，聽<span class="shuming">華嚴經</span>﹑<span class="shuming">瑜伽論</span>。</span> </p><p> <span><span class="zhuanming">貞元</span>初，至于<span class="zhuanming">洛京</span><span class="zhuanming">白馬寺</span>殿，見物放光，遂探取爲何經法，乃<span class="shuming">善導行西方化導文</span>也。<span class="zhuanming">康</span>見歡喜，呪之曰：“我若與淨土有緣，惟此軸文斯光再現！”所誓纔終，果重閃爍中有化佛菩薩無筭。遂之<span class="zhuanming">長安</span><span class="zhuanming">善導影堂</span>内乞願見<span class="zhuanming">善導</span>。真像化爲佛身，謂<span class="zhuanming">康</span>曰：“汝依吾施設，利樂衆生，同生安養。”<span class="zhuanming">康</span>如有所證，南至<span class="zhuanming">江陵</span><span class="zhuanming">果願寺</span>，遇一法師，謂<span class="zhuanming">康</span>曰：“汝欲化人，徑往<span class="zhuanming">新定</span>，緣在於彼。”言訖不見，止有香光望西而去。洎到<span class="zhuanming">睦郡</span>，入城乞食，得錢誘掖小兒，能念<span class="zhuanming">阿彌陀佛</span>一聲，卽付一錢。後經月餘，孩孺螘慕，念佛多者卽給錢。如是一年，凡男女見<span class="zhuanming">康</span>，則云“<span class="zhuanming">阿彌陀佛</span>”。遂於<span class="zhuanming">烏龍山</span>，建淨土道塲，築壇三級，聚人午夜行道，唱讚二十四契，稱揚淨</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00632','849050',this);" style="cursor:pointer;"> <span class="song">P632</span></i> <span>邦。每遇齋日雲集，所化三千許人。登座，令男女弟子望<span class="zhuanming">康</span>面門，卽高聲唱<span class="zhuanming">阿彌陀佛</span>。佛從口出，連誦十聲，十佛若連珠狀，告曰：“汝見佛身，卽得往生。”以<span class="zhuanming">貞元</span>二十一年十月示衆囑累，止勸急修淨土。言畢加趺，身放光明而逝。天色斗變，狂風四起，百鳥悲鳴。<span class="zhuanming">烏龍山</span>也一時變白。今墳塔存于州東<span class="zhuanming">臺子巗</span>，歲久唯餘方石。石傍之土，相傳療疾，州民凡嬰衆病，悉焚香取土，隨服多差。石之四隅若車轍焉。<span class="zhuanming">漢</span><span class="zhuanming">乾祐</span>三年，<span class="zhuanming">天台山</span><span class="zhuanming">德韶禪師</span>重建其塔，至今高敞，時號後<span class="zhuanming">善導</span>焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">康</span>所述偈讚，皆附會<span class="zhuanming">鄭</span><span class="zhuanming">衞</span>之聲，變體而作，非哀非樂，不怨不怒，得處中曲韻。譬猶善毉以餳蜜塗逆口之藥，誘嬰兒之入口耳。苟非大權入假，何能運此方便，度無極者乎？唱佛佛形從口而出，<span class="zhuanming">善導</span>同此作佛事，故非小緣哉。</span> </p></div></div></div>
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唐并州石壁寺明度傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122370" key="1122370"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐并州石壁寺明度傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122371" key="1122371"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00629','849048',this);" style="cursor:pointer;"> <span class="song">P629</span></i><p class="font18" id="ZSK15387-001-BT0000472"><b>唐并州石壁寺明度傳</b></p><p> <span><span class="zhuanming">釋明度</span>，未知何許人也。經論涉學，三業恪勤。誦<span class="shuming">金剛般若</span>資爲淨分，慈濟爲心。迨<span class="zhuanming">貞觀</span>末，有鴿巢于屋楹，乳養二鶵。<span class="zhuanming">度</span>每以餘粥就窠哺之，復呪之曰：“乘我經力，羽翼速成。”忽早學飛，墮地偕殞，<span class="zhuanming">度</span>乃瘞之。旬餘，夢二小兒曰：“兒等本受卵生小類，蒙上人爲養育，誦持廻向，今轉生人道，距此寺東十里間某家是也。”<span class="zhuanming">度</span>默誌之，至十月滿，往訪此家，男婦果㝈生二子。入視之，數日遂呼曰：“鴿兒”，一時廻頭應諾。歲餘能言，皆得成長。<span class="zhuanming">度</span>未知終所。</span> </p></div></div></div>
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後序
<div class="wlghyzd_wzb_18"><div id="FCdiv1118978" key="1118978"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 後序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122375" key="1122375"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00759','849169',this);" style="cursor:pointer;"> <span class="song">P759</span></i><p class="font20" id="ZSK15387-001-BT0000598"><b>後序</b></p><p> <span>前代諸家，或云<span class="shuming">僧傳</span>﹑<span class="shuming">僧史</span>﹑<span class="shuming">記録</span>，乃題號不一，亦聲迹有殊。至<span class="zhuanming">梁</span>沙門<span class="zhuanming">慧皎</span>云<span class="shuming">高僧傳</span>，蓋取高而不名者也。則開其德業，文爲十科，見於傳内。厥後有<span class="zhuanming">唐</span><span class="shuming">續高僧傳</span>，倣仰<span class="zhuanming">梁</span>之大體而以成之。洎乎皇朝<span class="shuming">大宋高僧傳</span></span> <a class="zhuhao" href="#2436" id="2435">〔一〕</a> <span>之作也，清風載揚，盛業不墜。<span class="zhuanming">贊寧</span>自<span class="zhuanming">至道</span>二年奉睿恩掌<span class="zhuanming">洛京</span>教門事，事籣心曠之日，遂得<span class="zhuanming">法照</span>等行狀，撰已易前來之闕如。尋因治定其本，雖大義無相乖，有不可者以修之，先者所謂加我數年，於<span class="shuming">僧傳</span>則可矣已。斯幸復治之，豈敢以桑榆之年爲辭耶？時方徹簡，<span class="zhuanming">咸平</span>初承詔入職<span class="zhuanming">東京</span>右街僧録，尋遷左街。乃一日顧其本，未及繕寫，命弟子輩緘諸篋笥，俾將來君子，知我者以<span class="shuming">僧傳</span>，罪我者亦以<span class="shuming">僧傳</span>，故於卷後而書之云耳。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00763','849169',this);" style="cursor:pointer;"> <span class="song">P763</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2435" id="2436">〔一〕</a>大宋　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作有。</span> </p></div></div></div>
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唐梓州慧義寺清虚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122377" key="1122377"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐梓州慧義寺清虚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122378" key="1122378"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00629','849049',this);" style="cursor:pointer;"> <span class="song">P629</span></i><p class="font18" id="ZSK15387-001-BT0000473"><b>唐梓州慧義寺清虚傳</b></p><p> <span><span class="zhuanming">釋清虚</span>，姓<span class="zhuanming">唐氏</span>，<span class="zhuanming">梓州</span>人也。立性剛決，桀黠難防，忽廻心長誦<span class="shuming">金剛般若</span>。三業偕齊，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00630','849049',this);" style="cursor:pointer;"> <span class="song">P630</span></i> <span>無有懈怠。嘗於山林持諷，有七鹿馴擾，若傾聽焉，聲息而去。又鄰居失火，連甍灰燼，唯<span class="zhuanming">虚</span>之屋，飈燄飛過，略無焦灼。</span> </p><p> <span><span class="zhuanming">長安</span>二年，獨遊<span class="zhuanming">藍田</span><span class="zhuanming">悟真寺</span>上方北院，舊無井泉，人力不及，遠取於澗，挈缾荷甕，運致極勞。時<span class="zhuanming">華嚴大師</span><span class="zhuanming">法藏</span>聞<span class="zhuanming">虚</span>持經靈驗，乃請祈泉。卽入<span class="zhuanming">彌勒閣</span>内焚香，經聲達旦者三，忽心中似見三玉女在閣西北山腹，以刀子剜地，隨便有水。<span class="zhuanming">虚</span>熟記其處，遂趨起掘之，果獲甘泉，用之不竭。四年，從<span class="zhuanming">少林寺</span>坐夏。山頂有一佛室，甚寬敞，人無敢到者，云鬼神居宅焉。嘗有律師恃其戒行，夜往念律，見一巨人以矛刺之，狼狽下山，逡巡氣絶。又持<span class="shuming">火頭金剛呪</span>僧，時所宗重，衆謂之曰：“君呪力無雙，能宿彼否！”曰：“斯焉足懼？”於是賷香火入坐持呪。俄而神出，以手擥足，投之澗下，七日不語，精神昏倒。<span class="zhuanming">虚</span>聞之曰：“下趣鬼物敢爾？”卽往彼如常誦經，夜聞堂東有聲甚厲。卽念<span class="shuming">十一面觀音呪</span>，又聞堂中似有兩牛鬭，佛像皆振。呪既亡効，還持本經一契，帖然相次，影響皆絶。自此居者無患，神遂移去。</span> </p><p> <span><span class="zhuanming">神龍</span>二年，準詔入内祈雨。絶二七日雪降，<span class="zhuanming">中宗</span>以爲未濟時望，令就寺更祈請。卽於佛殿内精禱，并煉一指。纔及一宵，雨周千里，指復如舊。纔遇大水，寺屋皆墊溺，其院無苦，若無澇没。凡諸異驗，皆如此也。</span> </p></div></div></div>
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唐洛陽廣愛寺亡名傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111313" key="111313"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐洛陽廣愛寺亡名傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111314" key="111314"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00620','849042',this);" style="cursor:pointer;"> <span class="song">P620</span></i><p class="font18" id="ZSK15387-001-BT0000465"><b>唐洛陽廣愛寺亡名傳</b></p><p> <span><span class="zhuanming">釋亡名</span>，<span class="zhuanming">榮陽</span>人也。居止<span class="zhuanming">洛中</span><span class="zhuanming">廣愛寺</span>，以精習毗尼，慎防戒法，避其譏醜，罕有缺然。<span class="zhuanming">上元</span>中東歸寧省，路及<span class="zhuanming">榮陽</span>，道宿于逆旅。方解囊脱屨，欲漉水盥塵。次有僧至，頗見貌剛而率略，與律師並房安置。其後到僧謂主人曰：“貧道遠來，疲頓餒乏。主人有美酒酤滿罌，梁肉買半肩，物至酬直，無至遲也。”主人遽依請辦，僧飲啖之，都無孑遺。其律師呵之曰：“身披法服，對俗士恣行飲啖，不知慙𢠱。”</span> <a class="zhuhao" href="#2066" id="2065">〔一〕</a> <span>其僧不答，初夜索水盥漱，端身趺坐，緩發<span class="zhuanming">梵</span>音，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00621','849042',this);" style="cursor:pointer;"> <span class="song">P621</span></i> <span>誦<span class="shuming">華嚴經</span>，初舉題目，次言“如是我聞”已下。其僧口角兩發金色光，聞者垂泣，見者嘆嗟。律師亦生羡慕，竊自念言“彼酒肉僧，乃能誦斯大經！”比至三更，猶聞誦經，聲聲不絶，四袟欲滿，口中光明轉更增熾，遍於庭宇，透於窻隙，照明兩房。律師初不知是光，而云“彼客何不息燈，損主人油燼？”律師因起如廁，方窺見金色光明自僧之口兩角而出。誦至五袟已上，其光漸收，却入僧口。夜將五更，誦終六袟，僧乃却卧。須臾天明，律師涕泣而來，五體投地，求哀懺過，輕謗賢聖之罪。律師喜遇異人，後加勤苦，卒成高名，莫知終地。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2065" id="2066">〔一〕</a>慙𢠱　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本𢠱作赧，同。</span> </p></div></div></div>
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梁江陵府龍興寺齊已傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1041426" key="1041426"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 梁江陵府龍興寺齊已傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122385" key="1122385"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00751','849163',this);" style="cursor:pointer;"> <span class="song">P751</span></i><p class="font18" id="ZSK15387-001-BT0000592"><b>梁江陵府龍興寺齊已傳</b></p><p> <span><span class="zhuanming">釋齊已</span>，姓<span class="zhuanming">胡</span></span> <a class="zhuhao" href="#2408" id="2405">〔一〕</a> <span>，<span class="zhuanming">益陽</span>人</span> <a class="zhuhao" href="#2409" id="2406">〔二〕</a> <span>也。秉節高亮，氣貌劣陋。幼而捐俗於<span class="zhuanming">大潙山寺</span>，聰敏逸倫，納圓品法，習學律儀。而性躭吟詠，氣調清淡。有禪客自<span class="zhuanming">德山</span>來，述其理趣，<span class="zhuanming">已</span>不覺神遊寥廓之場。乃躬往禮訊，既發解悟，都亡朕迹矣。如是<span class="zhuanming">藥山</span>﹑<span class="zhuanming">鹿門</span>﹑<span class="zhuanming">護國</span>，凡百禪林，孰不參請。視其名利，悉若浮雲矣。於<span class="zhuanming">石霜</span>法會，請知僧務。</span> </p><p> <span><span class="zhuanming">梁</span>革<span class="zhuanming">唐</span>命，天下紛紜。于時<span class="zhuanming">高季昌</span>禀<span class="zhuanming">梁帝</span>之命，攻逐<span class="zhuanming">雷滿</span>出<span class="zhuanming">渚宫</span>，<span class="zhuanming">已</span>便爲<span class="zhuanming">荆州</span>留後，尋正受節度。迨乎<span class="zhuanming">均帝</span>失御，<span class="zhuanming">河東</span><span class="zhuanming">莊宗</span>自<span class="zhuanming">魏府</span>入<span class="zhuanming">洛</span>，<span class="zhuanming">高氏</span>遂割據一方，搜聚四遠名節之士，得<span class="zhuanming">齊</span>之<span class="zhuanming">義豐</span>﹑<span class="zhuanming">南嶽</span>之<span class="zhuanming">已</span>，以爲築金之始驗也。<span class="zhuanming">龍德</span>元年辛巳中禮<span class="zhuanming">已</span>於<span class="zhuanming">龍興寺</span>淨院安置，給其</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00752','849163',this);" style="cursor:pointer;"> <span class="song">P752</span></i> <span>月俸，命作僧正，非所好也。其如閑辰静夜，多事篇章，乃作<span class="shuming">渚宫莫問篇</span>十五章，以見意，且侚<span class="zhuanming">高</span>之命耳。<span class="zhuanming">已</span>頸有瘤贅，時號詩囊。棲約自安，破納擁身，枲麻纏膝。愛樂山水，懶謁王侯，至有“未曾將一字，容易謁諸侯”句爲狎。<span class="zhuanming">華山</span>隱士<span class="zhuanming">鄭谷</span>詩相酬唱。卒</span> <a class="zhuhao" href="#2410" id="2407">〔三〕</a> <span>，有<span class="shuming">白蓮集</span>行于世，自號<span class="zhuanming">衡嶽</span><span class="zhuanming">沙門</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00762','849163',this);" style="cursor:pointer;"> <span class="song">P762</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2405" id="2408">〔一〕</a>姓胡　<span class="shuming">唐詩記事</span>卷七十五<span class="shuming">齊已</span>下云：“名<span class="zhuanming">得生</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2406" id="2409">〔二〕</a>益陽人　<span class="shuming">唐才子傳</span>卷九<span class="shuming">齊已傳</span>作“<span class="zhuanming">長沙</span>人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2407" id="2410">〔三〕</a>卒　本傳未著卒年，<span class="zhuanming">陳垣</span><span class="shuming">釋氏疑年録</span>卷五據<span class="shuming">白蓮集</span>中詩定其卒於“<span class="zhuanming">後唐</span><span class="zhuanming">長興</span>末，年七十三以上。”</span> </p></div></div></div>
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唐成都府雄俊傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122388" key="1122388"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐成都府雄俊傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122389" key="1122389"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000466"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00621','849043',this);" style="cursor:pointer;"> <span class="song">P621</span></i>唐成都府雄俊傳</b></p><p> <span><span class="zhuanming">釋雄俊</span>，俗姓<span class="zhuanming">周</span>，<span class="zhuanming">成都</span>人也。善講説，無戒行，所受檀信，非法而用，且多狡詐，唯事踈狂。又經反初服，入軍壘，而因逃難，還入緇行。<span class="zhuanming">大曆</span>中，暴亡入冥。見王者訶責畢，引入獄去，<span class="zhuanming">俊</span>抗聲大呼曰：“<span class="zhuanming">雄俊</span>儻入地獄，三世諸佛卽成妄語矣。曾讀<span class="shuming">觀經</span>，下品下生者造五逆罪，臨終十念，尚得往生。<span class="zhuanming">俊</span>雖造罪，不犯五逆；若論念佛，莫知其數。佛語若有可信，暴死却合得迴。”與<span class="zhuanming">雄俊</span>傳語云“若見城中道俗告之，我已得往生西方。”言畢承寶臺直西而去。</span> </p><p> <span class="font12 zhu">系曰：一念憶識自身稱佛名不少，垂入獄而還返者，以强善心而轉弱惡故。是故行人須知口誦，莫如心持往生，淺力當如是學也。<span class="zhuanming">俊</span>語流出民间，必死者重蘇傳此語也。</span> </p></div></div></div>
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後唐靈州廣福寺無迹傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122393" key="1122393"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 後唐靈州廣福寺無迹傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122394" key="1122394"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000593"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00752','849164',this);" style="cursor:pointer;"> <span class="song">P752</span></i>後唐靈州廣福寺無迹傳</b></p><p> <span><span class="zhuanming">釋無迹</span>，姓<span class="zhuanming">史氏</span>，<span class="zhuanming">朔方</span>人也。當<span class="zhuanming">宣宗</span>御宇，佛法中興。<span class="zhuanming">大中</span>九年，年正十三，決志捨家，投<span class="zhuanming">白草院</span><span class="zhuanming">法空大師</span>爲弟子，操執密縝，拂攘囂塵。<span class="zhuanming">咸通</span>三年，用賓于京室，得戒度於<span class="zhuanming">西明寺</span>矣。凡於百藝，悉願遊焉。慕<span class="zhuanming">定林威</span>能畫，<span class="zhuanming">戴安道</span>能琴，我則講貫之餘，兼而綜習。先是<span class="zhuanming">唐恒夫</span>嘗作鎮<span class="zhuanming">朔方</span>，後於輦下相遇，以家僧之禮待焉。蓋知言行相高，復能唱導聞。<span class="zhuanming">恒夫</span>白兩街功德使，請隸<span class="zhuanming">西明寺</span>。旋屬<span class="zhuanming">懿宗皇帝</span>於<span class="zhuanming">鳳翔</span><span class="zhuanming">法門寺</span>迎真身，右宣副使</span> <a class="zhuhao" href="#2413" id="2411">〔一〕</a> <span><span class="zhuanming">張思廣</span>奏<span class="zhuanming">迹</span>充乎讚導，悦懌上心，宣賚稠厚。<span class="zhuanming">光啓</span>中傳授<span class="shuming">佛頂熾盛光降諸星宿吉祥道場法</span>，歸本府。府帥<span class="zhuanming">韓公</span>聞其堪消分野之災，乃於鞠場結壇脩飾，而多感應。<span class="zhuanming">景福</span>中，太尉<span class="zhuanming">韓公</span>創脩<span class="zhuanming">廣福寺</span>，奏<span class="zhuanming">迹</span>任持。皆以律範繩之，塞垣閒求戒者必請爲力生焉。<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>丙子歲，中書令<span class="zhuanming">韓公</span><span class="zhuanming">洙</span>奏署師號曰<span class="zhuanming">鴻遠</span>歟。<span class="zhuanming">後唐</span><span class="zhuanming">同光</span>三年乙酉歲四月一日，坐終于文室。筋骨如生，風神若在，<span class="zhuanming">蕃</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00753','849164',this);" style="cursor:pointer;"> <span class="song">P753</span></i> <span><span class="zhuanming">漢</span>之人觀禮稱嘆曰：“昔<span class="zhuanming">至德</span>中當府<span class="zhuanming">龍興寺</span>有高士<span class="zhuanming">辯才</span>坐亡，遂漆布之。<span class="zhuanming">乾寧</span>元年府帥舉奏，勑謚曰<span class="zhuanming">能覺</span>。今<span class="zhuanming">迹師</span>可不異時而同事哉！”中令</span> <a class="zhuhao" href="#2414" id="2412">〔二〕</a> <span><span class="zhuanming">韓公</span>命工布漆焉。<span class="zhuanming">莊宗</span>朝軍府從事<span class="zhuanming">薛昭紀</span>爲碑頌德云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00762','849164',this);" style="cursor:pointer;"> <span class="song">P762</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2411" id="2413">〔一〕</a>右宣副使　<span class="zhuanming">宋</span>本宣作軍。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2412" id="2414">〔二〕</a>中令　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本中下有書字，上文亦作“中書令”。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作“中令”，同此本。</span> </p></div></div></div>
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唐台州湧泉寺懷玉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122397" key="1122397"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐台州湧泉寺懷玉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122398" key="1122398"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000463"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00619','849040',this);" style="cursor:pointer;"> <span class="song">P619</span></i>唐台州湧泉寺懷玉傳</b></p><p> <span><span class="zhuanming">釋懷玉</span>，姓<span class="zhuanming">高</span>，<span class="zhuanming">丹丘</span>人也。執持律法，名節峭然。一食長坐，蚤虱恣生，唯一布衣，行懺悔之法課。其一日念<span class="zhuanming">彌陀佛</span>五萬，口通誦<span class="shuming">彌陀經</span>三十萬卷。至<span class="zhuanming">天寶</span>元年六月九日，俄見西方聖像數若恒沙，有一人擎白銀臺，從窻而入。<span class="zhuanming">玉</span>云：“我合得金臺。”銀臺却出，<span class="zhuanming">玉</span>倍虔志。後空聲報云：“頭上已有光暈矣。請加趺結<span class="zhuanming">彌陀佛</span>印。”時佛光充室，<span class="zhuanming">玉</span>手約人退曰：“莫觸此光明。”至十三日丑時，再有白毫光現，聖衆滿空。<span class="zhuanming">玉</span>云：“若聞異香，我報將盡。”弟子<span class="zhuanming">慧命</span>問：“師今往何刹？”<span class="zhuanming">玉</span>以偈云：“清淨皎潔無塵垢，蓮花化生爲父母。我修道來經十劫，出示<span class="zhuanming">閻浮</span>厭衆苦。一生苦行超十劫，永離娑婆歸淨土。”<span class="zhuanming">玉</span>説偈已，香氣盈空，海衆遍滿，見<span class="zhuanming">阿彌陀佛</span>﹑<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>身紫金色，共御金剛臺來迎。<span class="zhuanming">玉</span>含笑而終，肉身現在。後有讚云：“我師一念登初地，佛國笙歌兩度來。唯有門前古槐樹，枝低只爲挂銀臺。”一云是<span class="zhuanming">台州</span>刺史<span class="zhuanming">段懷</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00620','849040',this);" style="cursor:pointer;"> <span class="song">P620</span></i> <span><span class="zhuanming">然</span>詩也。</span> </p></div></div></div>
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梁廬山雙溪院國道者傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122401" key="1122401"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 梁廬山雙溪院國道者傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122402" key="1122402"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000590"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00750','849161',this);" style="cursor:pointer;"> <span class="song">P750</span></i>梁廬山雙溪院國道者傳</b></p><p> <span><span class="zhuanming">釋國道者</span>，未知何許人也。器凝淳粹，行敦高邁，塊然獨處，翩翩在形器之上矣。參學攸廣，彼歇孤征，愛<span class="zhuanming">廬山</span>秀異，誓隱淪以求其志。考築草舍，濯園殖蔬，任山中居人揃取。或問其故，答曰：“貧道無心而種，無心而捨也。”驗此見知，實達道之上流矣。<span class="zhuanming">脩睦</span>僧正恒傾意奉重，詩贈<span class="zhuanming">國公</span>云：“入門空寂寂，真箇出家兒。有行鬼不見，無心人謂癡。”後終于院，葬于<span class="zhuanming">雙溪山</span>原，有小浮圖焉。今以“國”字呼之，爲名邪姓邪？未得詳焉。</span> </p></div></div></div>
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唐兖州泰嶽大行傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122405" key="1122405"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐兖州泰嶽大行傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122406" key="1122406"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00620','849041',this);" style="cursor:pointer;"> <span class="song">P620</span></i><p class="font18" id="ZSK15387-001-BT0000464"><b>唐兖州泰嶽大行傳</b></p><p> <span><span class="zhuanming">釋大行</span>，<span class="zhuanming">齊州</span>人也。後入<span class="zhuanming">泰山</span>，結草爲衣，采木而食。<span class="zhuanming">行</span><span class="shuming">法華</span>三昧，感<span class="zhuanming">普賢</span>現身。<span class="zhuanming">行</span>自歎曰：“命且無常，必歸磨滅，未知來世何處受生！”遂入<span class="shuming">藏</span>内信手探經，乃獲西方聖教，遂專心思念<span class="zhuanming">阿彌陀佛</span>。三七日間，於半夜時，忽覩琉璃地，心眼洞明，見十方佛猶如明鑑中像。後時詔<span class="zhuanming">行</span>入内宫，寢於御殿，勑賜號<span class="zhuanming">常精進菩薩</span>，受開國公。乃示微疾，右脇而終。葬後開棺，見儀貌如生，異香芬郁焉。</span> </p></div></div></div>
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梁泉州智宣傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122410" key="1122410"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 梁泉州智宣傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122411" key="1122411"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00751','849162',this);" style="cursor:pointer;"> <span class="song">P751</span></i><p class="font18" id="ZSK15387-001-BT0000591"><b>梁泉州智宣傳</b></p><p> <span><span class="zhuanming">釋智宣</span>，<span class="zhuanming">泉州</span>人也。壯歲慕法，學<span class="zhuanming">義淨</span>之爲人也。輕生誓死，欲遊<span class="zhuanming">西域</span>，禮佛入塔，并求此方未流經法。以<span class="zhuanming">唐</span>季結侣渡<span class="zhuanming">流沙</span>，所至國土，懷古尋師，好奇侚異，聚<span class="zhuanming">梵</span>夾，求舍利。<span class="zhuanming">開平</span>元年五月中達今<span class="zhuanming">東京</span>，進辟支佛骨并<span class="zhuanming">梵</span>書多羅葉夾經律。<span class="zhuanming">宣</span>壯歲而往，還已衰耄矣。<span class="zhuanming">梁太祖</span>新革<span class="zhuanming">唐</span>命，聞<span class="zhuanming">宣</span>逥，大悦，宣賜分物，請譯將歸夾葉。于時干戈，不遑此務也。</span> </p></div></div></div>
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唐荆州天崇寺智燈傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122414" key="1122414"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐荆州天崇寺智燈傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122415" key="1122415"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000469"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00624','849046',this);" style="cursor:pointer;"> <span class="song">P624</span></i>唐荆州天崇寺智燈傳</b></p><p> <span><span class="zhuanming">釋智燈</span>，不知何許人也。矜莊己行，嚴厲時中，守護戒科，恒持<span class="shuming">金剛般若</span>，勤不知倦。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00625','849046',this);" style="cursor:pointer;"> <span class="song">P625</span></i> <span><span class="zhuanming">貞元</span>中，遇疾而死。弟子啓手</span> <a class="zhuhao" href="#2086" id="2083">〔一〕</a> <span>猶熱，不卽入木。經七日還蘇，云：“初見冥中若王者，以念經故，合掌降階，因問訊曰：‘更容上人十年在世，勉出生死。’因問：‘人間衆僧中後食薏苡人</span> <a class="zhuhao" href="#2087" id="2084">〔二〕</a> <span>爲藥食，還是已否？’曰：‘此大違本教。’<span class="zhuanming">燈</span>報云：‘律中有正非正開遮之條如何？’王曰：‘此乃後人加之，非佛意也。’”遠近聞之，<span class="zhuanming">渚宫</span>僧至，有中</span> <a class="zhuhao" href="#2088" id="2085">〔三〕</a> <span>後無有飲水者。</span> </p><p> <span class="font12 zhu">系曰：小乘尙開食五淨物，薏苡非五穀正食也。疑其冥官因機垂誡，嫌于時比丘太慢戒法，故此嚴警開制。實諸佛常法也，非後人之加釀焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00628','849046',this);" style="cursor:pointer;"> <span class="song">P628</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2083" id="2086">〔一〕</a>啓手　<span class="shuming">酉陽雜俎續集</span>卷七手下有足字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2084" id="2087">〔二〕</a>薏苡人　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本人作仁，<span class="shuming">雜俎</span>亦作仁。按此可通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2085" id="2088">〔三〕</a>有中　<span class="shuming">雜俎</span>作“僧衆中。”</span> </p></div></div></div>
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漢杭州耳相院行脩傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122419" key="1122419"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 漢杭州耳相院行脩傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122420" key="1122420"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000596"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00755','849167',this);" style="cursor:pointer;"> <span class="song">P755</span></i>漢杭州耳相院行脩傳</b></p><p> <span><span class="zhuanming">釋行脩</span>，俗姓<span class="zhuanming">陳</span>，<span class="zhuanming">泉州</span>人也。少投<span class="zhuanming">北巖院</span>出家，小心受課，誦念克勤。十三削髮，往<span class="zhuanming">長樂府</span>戒壇受上品律儀。年始十八，參<span class="zhuanming">雪峯山</span><span class="zhuanming">存禪師</span>，隨衆請問，未知詮旨。辭<span class="zhuanming">存師</span>，言入<span class="zhuanming">浙</span>去。<span class="zhuanming">存</span>曰：“與汝理定容儀，令彼土人</span> <a class="zhuhao" href="#2426" id="2425">〔一〕</a> <span>睹相發心。”遂指其耳曰：“輪郭幸長，垂璫猶短，吾爲汝伸之。”雙手平曳，登卽及肩，如是者三，自此長垂，見者舉目。<span class="zhuanming">後唐</span><span class="zhuanming">天成</span>二年丁亥歲入<span class="zhuanming">浙中</span>，傾城瞻望，檀施紛紛。遂構室于<span class="zhuanming">西關</span>高峯，爲其宴息，後鬱成大院。</span> </p><p> <span><span class="zhuanming">脩</span>别無舉唱，默默而坐。人問，唯笑而止。士女牽其耳交結於頤下，<span class="zhuanming">杭</span>人號<span class="zhuanming">長耳和尚</span>。以<span class="zhuanming">乾祐</span>三年庚戌歲十一月示疾，動用如平時，以三月中夜坐終。檀越弟子以漆布，今亦存焉。後寄夢<span class="zhuanming">睦州</span>刺史<span class="zhuanming">陳榮</span>曰：“吾坐下未完。”檢之，元不漆布，重加工焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00763','849167',this);" style="cursor:pointer;"> <span class="song">P763</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2425" id="2426">〔一〕</a>彼土人　原本土作二，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，今據<span class="zhuanming">宋</span>本改。</span> </p></div></div></div>
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[卷第二十五　讀誦篇第八之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122423" key="1122423"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122371" key="1122371"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00629','849048',this);" style="cursor:pointer;"> <span class="song">P629</span></i><p class="font18" id="ZSK15387-001-BT0000472"><b>唐并州石壁寺明度傳</b></p><p> <span><span class="zhuanming">釋明度</span>，未知何許人也。經論涉學，三業恪勤。誦<span class="shuming">金剛般若</span>資爲淨分，慈濟爲心。迨<span class="zhuanming">貞觀</span>末，有鴿巢于屋楹，乳養二鶵。<span class="zhuanming">度</span>每以餘粥就窠哺之，復呪之曰：“乘我經力，羽翼速成。”忽早學飛，墮地偕殞，<span class="zhuanming">度</span>乃瘞之。旬餘，夢二小兒曰：“兒等本受卵生小類，蒙上人爲養育，誦持廻向，今轉生人道，距此寺東十里間某家是也。”<span class="zhuanming">度</span>默誌之，至十月滿，往訪此家，男婦果㝈生二子。入視之，數日遂呼曰：“鴿兒”，一時廻頭應諾。歲餘能言，皆得成長。<span class="zhuanming">度</span>未知終所。</span> </p></div></div></div>
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大宋宜陽柏閣山宗淵傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1118989" key="1118989"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 大宋宜陽柏閣山宗淵傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122426" key="1122426"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000597"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00755','849168',this);" style="cursor:pointer;"> <span class="song">P755</span></i>大宋宜陽柏閣山宗淵傳<a class="zhuhao" href="#2429" id="2427">〔一〕</a></b></p><p> <span><span class="zhuanming">釋宗淵</span>，姓<span class="zhuanming">宫氏</span>，<span class="zhuanming">高密</span>人也。幼通經籍，察惠若神，忽願出家于<span class="zhuanming">東萊</span>北禪院。後參學<span class="zhuanming">江</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00756','849168',this);" style="cursor:pointer;"> <span class="song">P756</span></i> <span><span class="zhuanming">表</span><span class="zhuanming">岳</span>中祖師<span class="zhuanming">勝友</span>，資神潤已，往造實歸。僻好吟詩，於<span class="zhuanming">荆</span><span class="zhuanming">楚</span>間嘗師學于<span class="zhuanming">齊已</span>之體，自言緣情在品物流形之外。覽天下山川，且曰“步仞之丘，巨獸無以隱其軀”。愛<span class="zhuanming">宜陽</span><span class="zhuanming">柏閣山</span>居之，以求其志。其孤潔耿介，凡俗不可造次而見。日别持<span class="shuming">觀音支品</span>，蓋曾有善相人言<span class="zhuanming">淵</span>促齡，勉令受持<span class="shuming">普門品</span>也。至<span class="zhuanming">太平興國</span>五年十月，預言終期，令水土</span> <a class="zhuhao" href="#2430" id="2428">〔二〕</a> <span>作座，如鹿頂形。連促木工，明日齋時要用，至是果坐終焉。鄉人無遠近皆來焚香設拜，當年遷小塔于<span class="zhuanming">寶雲寺</span>之山原，年八十三。有<span class="shuming">洛西集</span>。著挽辭五十首，一云：“舉世應無百歲人，百年終作塚中塵。余今八十有三也，自作哀歌送此身。”紙衣一襲葬焉。後開發，神色宛然，弟子<span class="zhuanming">淡然</span>﹑<span class="zhuanming">奉明</span>葬之于巖穴之中矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00763','849168',this);" style="cursor:pointer;"> <span class="song">P763</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2427" id="2429">〔一〕</a>柏閣山　原本山作小，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本作山。按傳文亦作山，今從正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2428" id="2430">〔二〕</a>水土　<span class="zhuanming">宋</span>本作“木工”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00756','849168',this);" style="cursor:pointer;"> <span class="song">P756</span></i> <span>論曰：太極是生兩儀，兩儀生萬物，絪緼而出，鼓動而萌。由庶類以蚩蚩，禀自然而歷歷。自然者道，道惟本心，心無不通，通物之理之謂道也。道其不一，蕃息流形，若究天倪。物亦惟一。乾一也，坤一也，殆乎因動成變，以變求占，則生象不一歟？至如鳥獸交氣，草木構精，或用其牡</span> <a class="zhuhao" href="#2433" id="2431">〔一〕</a> <span>而踈其雄，或同乎根而異乎實。鰐飛似鳥，橘移成枳，交玃爲傖，羽嘉生鳳，若此之倫，物類糅錯之所致也。雜之時大矣哉！事有重䝯，物有紛綸，乃彰雜名，非一名而統盡。故曰義雖博，則知可以一名舉也。昔<span class="zhuanming">梁</span><span class="shuming">傳</span>中立篇第十曰<span class="shuming">唱導</span>也，蓋取諸經</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00757','849168',this);" style="cursor:pointer;"> <span class="song">P757</span></i> <span>中“此諸菩薩皆唱導之首”之義也。唱者，固必有和乎？導者，固必有達者。<span class="zhuanming">終南釋氏</span>觀覽此題，得在乎歌讚表宣，失在乎兼才别德也。譬若别均天分，重賦全才，虎雙翼而飛，鷹四足而擊也。於是建立<span class="shuming">雜篇</span>，包藏衆德，何止聲表？無所不容。</span> </p><p> <span>或曰：“<span class="shuming">續傳</span>改作名題，自何稽古？”通曰：“象<span class="zhuanming">班孟堅</span>加九流中雜流也。如其立教，如其爲人，匪獨陰陽，不專刑律，或兼名墨，或涉縱横，則可目之爲雜家流也。<span class="shuming">漢書</span>有變，拾<span class="zhuanming">太史公</span>之遺；<span class="zhuanming">澄照</span>建題，正<span class="zhuanming">梁</span><span class="zhuanming">慧皎</span>之僻。”或曰：“胡不聞<span class="zhuanming">揚子雲</span>疾其雜乎？”通曰：“彼惡夫<span class="zhuanming">淮南</span>﹑<span class="zhuanming">太史公</span>不宗<span class="zhuanming">孔</span>而無純德耳。此則應雜而雜，斷無雜咎歟！今作傳者，若<span class="zhuanming">游</span><span class="zhuanming">夏</span>焉，觀其起<span class="zhuanming">隱</span>終<span class="zhuanming">哀</span>，何敢措一辭也。”或曰：“何忽變<span class="shuming">唱導</span>成<span class="shuming">聲德</span>耶？”通曰：“聲之用大矣哉！良以諸佛刹土，偏用一塵以爲警悟。唯忍土最尚音聲，行爲佛事及<span class="zhuanming">觀音</span>説圓通，<span class="zhuanming">世尊</span>稱讚者，爲被聞熏。故若<span class="zhuanming">毗目仙人</span>，<span class="zhuanming">香積世界</span>，樂不樂爰居之耳，圜不入方󲊴</span> <a class="zhuhao" href="#2434" id="2432">〔二〕</a> <span>之穿。是以<span class="zhuanming">影勝大王</span>止前驅之象馬，鉢囊<span class="zhuanming">釋</span>子動合會之人天。返魂者隨唄聲而到家，光潔者聞唄聲而歡喜。乃可謂宫商佛法，金石天音，哀而不傷，樂而不佚，引之入慈悲之域，勸之離繫縛之場。脱或執受不精，器能無取，乃不可謂爲聲德也。于今搜有鄰之德，聚兼講之才，三人之師，于斯見矣，四戰之國，孰敢攻乎？得非備五彩而服章，含八風而成樂，則有登<span class="zhuanming">天竺</span>而作猿<span class="zhuanming">梵</span>，動塔鈴而貫虹電，副天請而都講隨，占地理而宰臣應，<span class="zhuanming">觀音</span>摩其髮頂，<span class="zhuanming">彌勒</span>訴其雷神。始化倭民，坐亡舉</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00758','849168',this);" style="cursor:pointer;"> <span class="song">P758</span></i> <span>指，見慈顔而不怒，作<span class="shuming">詩式</span>以安禪。巨蟒不驚，山魔懾伏，臨神鑑而懸知澄汰，禮天冠而誓隱靈蹤。破甕飛烏，勞身代畜。<span class="zhuanming">衡山</span>衣草，<span class="zhuanming">禹寺</span>明心，養童女以身全，遇毒流而命在。德符<span class="zhuanming">禪月</span>，軀涉<span class="zhuanming">磧沙</span>。或辯之利通，或聲之流靡，猗嗟碩德，於爍群公！若諸根之互能，同五事之俱舉，故強名爲雜也。薝蔔接栴檀之樹，數倍馨香；鷹鸇育金翅之巢，千重猛鷙。咨尔同道，聽乎直言。爲僧不應於十科，事佛徒消於百載。如能以高爲本，以德爲枝，以修爲花蕚，以證爲子實，然後婆娑挺蓋，鬱密成陰，周覆三千大千，號之曰大菩提樹也歟！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00763','849168',this);" style="cursor:pointer;"> <span class="song">P763</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2431" id="2433">〔一〕</a>用其牡　<span class="zhuanming">宋</span>本作“肖其牝”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2432" id="2434">〔二〕</a>方󲊴　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊴作鑿，同。</span> </p></div></div></div>
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唐吉州龍興寺三刀法師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122429" key="1122429"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐吉州龍興寺三刀法師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122430" key="1122430"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00622','849044',this);" style="cursor:pointer;"> <span class="song">P622</span></i><p class="font18" id="ZSK15387-001-BT0000467"><b>唐吉州龍興寺三刀法師傳</b></p><p> <span><span class="zhuanming">釋三刀法師</span>者，本姓<span class="zhuanming">曹</span></span> <a class="zhuhao" href="#2071" id="2067">〔一〕</a> <span>，<span class="zhuanming">廬陵</span>人也。天然之性，嗜於蔬食。羈貫成童，志願出家。于時自江以西，從<span class="zhuanming">安</span><span class="zhuanming">史</span>之亂。南方不寧，多事土扶，故強兼弱，兵革未休。<span class="zhuanming">大曆</span>七年十一月，<span class="zhuanming">廣州</span><span class="zhuanming">吕大夫</span>被翻城</span> <a class="zhuhao" href="#2072" id="2068">〔二〕</a> <span>，奉<span class="zhuanming">洪州</span><span class="zhuanming">路嗣恭</span>牒<span class="zhuanming">吉州</span>刺史<span class="zhuanming">劉寧</span>徵兵三千人，同收<span class="zhuanming">番禺</span>。法師舊名<span class="zhuanming">伯連</span>，其爲人也強渥而貌惡，且心循良，恒持誦<span class="shuming">金剛經</span>，以筒盛經，佩之于身，誓不婚娶。然不揚此善于他，惟密行愈至。無何，被括爲軍。呈閲之時，又選充行營小將，非其所好，遂亡命焉</span> <a class="zhuhao" href="#2073" id="2069">〔三〕</a> <span>。時徵兵頗急，牒諸處要害捕逐，於本州洋口擒送。<span class="zhuanming">劉寧</span>令於<span class="zhuanming">朱木橋</span>處死</span> <a class="zhuhao" href="#2074" id="2070">〔四〕</a> <span>，三下刃俱折。<span class="zhuanming">劉</span>怪問之，遂言素志捨家，恒持經法，如斯怯懦，恐衂軍威，是以亡耳。問“經何在？”曰：“被獲時遺墜。”遂令搜取，果數百步外得之，竹筒有刃痕而幾絶。<span class="zhuanming">劉</span>拱手稱嘆久之，乃縱其爲僧。奏聞，勑下本道號<span class="zhuanming">三刀法師</span>，配本郡<span class="zhuanming">龍興寺</span>。後加精進，卒于住所。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00627','849044',this);" style="cursor:pointer;"> <span class="song">P627</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2067" id="2071">〔一〕</a>本姓曹　按<span class="shuming">太平廣記</span>卷一百五引<span class="shuming">廣異記</span>作“俗姓張，名<span class="zhuanming">伯英</span>”。此傳下文云：“舊名<span class="zhuanming">伯連</span>，”姓名與之均異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2068" id="2072">〔二〕</a>大曆七年……被翻城　按兩<span class="shuming">唐書</span><span class="shuming">代宗本紀</span>及<span class="shuming">資治通鑑</span>記此事在<span class="shuming">大曆</span>八年九月，此年代疑有乖舛。<span class="shuming">廣記</span>僅云“<span class="zhuanming">乾元</span>中，爲<span class="zhuanming">壽州</span>健兒”，不及時事。<span class="zhuanming">乾元</span>爲<span class="zhuanming">肅宗</span>年號，又先於<span class="zhuanming">大曆</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2069" id="2073">〔三〕</a>遂亡命焉　<span class="shuming">廣記</span>作“以其父在<span class="zhuanming">潁州</span>，乃盗官焉往以迎者”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2070" id="2074">〔四〕</a>劉寧令……處死　<span class="shuming">廣記</span>作“刺史<span class="zhuanming">崔昭</span>令出城腰斬”。</span> </p></div></div></div>
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後唐明州國寧寺眻光傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122433" key="1122433"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 後唐明州國寧寺趲光傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122434" key="1122434"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000594"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00753','849165',this);" style="cursor:pointer;"> <span class="song">P753</span></i>後唐明州國寧寺𧦪光傳</b></p><p> <span><span class="zhuanming">釋𧦪光</span>，字<span class="zhuanming">登封</span>，姓<span class="zhuanming">吴氏</span>，<span class="zhuanming">永嘉</span>人也，<span class="zhuanming">唐</span>史官左庶子<span class="zhuanming">兢</span>之裔孫也。幼捨家於<span class="zhuanming">陶山寺</span>剃度。居必介然，不與恒人</span> <a class="zhuhao" href="#2418" id="2415">〔一〕</a> <span>交雜。好自標遇，慢易緇流。多作古調詩，苦僻寡味，得句時有得色。長於草隸，聞<span class="zhuanming">陸希聲</span>謫宦于<span class="zhuanming">豫章</span>，<span class="zhuanming">光</span>往謁之。<span class="zhuanming">陸</span>恬静而傲氣，居于舟中，凡多廻投刺，且不之許接。一日設方計干謁</span> <a class="zhuhao" href="#2419" id="2416">〔二〕</a> <span>，與語數四，苦祈其草法，而授其五指撥鐙訣。<span class="zhuanming">光</span>書體當見酋健，轉腕廻筆，非常所知。乃西上，<span class="zhuanming">昭宗</span>詔對御榻前書，賜紫方袍。後謁<span class="zhuanming">華</span>帥<span class="zhuanming">韓建</span>，薦號</span> <a class="zhuhao" href="#2420" id="2417">〔三〕</a> <span>曰<span class="zhuanming">廣利</span>。自<span class="zhuanming">華下</span>歸故鄉，謁<span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>，以客禮延之。而性畔岸，弗愜王情，乃歸<span class="zhuanming">甬東</span>終焉。有文集，知音者所貴。出筆法弟子<span class="zhuanming">從瓌</span>﹑<span class="zhuanming">温州</span>僧正<span class="zhuanming">智琮</span>，皆得墨訣。有朝賢贈歌詩，<span class="zhuanming">吴内翰</span><span class="zhuanming">融</span>﹑<span class="zhuanming">羅江東</span><span class="zhuanming">隱</span>等五十家，僅成一集。時<span class="zhuanming">四明</span>太守<span class="zhuanming">仰詮</span>素重<span class="zhuanming">光</span>高蹈，躬爲喪主，理命令葬。後三年，准<span class="zhuanming">西域</span>焚之，發棺儼若生相，髭髮爪皆長。荼毗收舍利，起小塔焉，則<span class="zhuanming">後唐</span><span class="zhuanming">長興</span>中也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00762','849165',this);" style="cursor:pointer;"> <span class="song">P762</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2415" id="2418">〔一〕</a>恒人　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本恒作常，乃避<span class="zhuanming">宋</span>諱改字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2416" id="2419">〔二〕</a>干謁　原本干作于，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2417" id="2420">〔三〕</a>薦號　原本薦作廌，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐湖州法華寺大光傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122437" key="1122437"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐湖州法華寺大光傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122438" key="1122438"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000468"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00622','849045',this);" style="cursor:pointer;"> <span class="song">P622</span></i>唐湖州法華寺大光傳</b></p><p> <span><span class="zhuanming">釋大光</span>，俗姓<span class="zhuanming">唐氏</span>，生于邑之<span class="zhuanming">安吉</span>也。母<span class="zhuanming">梅氏</span>寄</span> <a class="zhuhao" href="#2079" id="2075">〔一〕</a> <span>孕而夢協靈祥，在娠乃惡葷臭焉。既誕能言，不爲戲弄。未齓</span> <a class="zhuhao" href="#2080" id="2076">〔二〕</a> <span>之歲，思求佛乘矣。願念<span class="shuming">法華</span>，三月通貫，經聲一發，頑鄙革</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00623','849045',this);" style="cursor:pointer;"> <span class="song">P623</span></i> <span>心。及遂出家，而尋登戒，西遊京邑，朝見<span class="zhuanming">肅宗</span>。帝召對禁中，拱而嘆曰：“昔夢<span class="zhuanming">吴</span>僧，口持大乘，五光隨發，音容宛若，適朕願兮。”因賜名<span class="zhuanming">大光</span>。屬帝降誕節，齋于<span class="zhuanming">定國寺</span>，因賜墨詔，許天下名寺意往者住持。令中官<span class="zhuanming">趙温</span>送于<span class="zhuanming">千福寺</span>住持經道場。其誦經作<span class="zhuanming">吴</span>音，遼遼通於聖聽，帝甚異其事，令中官而宣諭焉。</span> </p><p> <span>後居<span class="zhuanming">藍田精舍</span>，先期而寺僧夢天童來降，曰：“<span class="zhuanming">大光</span>經聲通于<span class="zhuanming">有頂</span>。”<span class="zhuanming">光</span>一日宴坐，自見神手從天而下撫其心，乃憶先達<span class="zhuanming">抱玉大師</span>嘗誌斯言，令高其法音，當有神之輔翼。又别夕夢神僧乳見於心，命<span class="zhuanming">光</span>口吮，自爾功力顯暢，形神不勞。又尋山探幽，偶墜窮谷，龍泉莫測，淪溺其間，心靈了然，都無惑亂。因思本經<span class="shuming">多寶塔</span>，爲誠願持此支品十萬遍，恍然奮身脱泉，若有神捧焉。</span> </p><p> <span>後詔住<span class="zhuanming">資聖寺</span></span> <a class="zhuhao" href="#2081" id="2077">〔三〕</a> <span>，此寺<span class="zhuanming">趙國公</span><span class="zhuanming">長孫無忌</span>宅，<span class="zhuanming">龍朔</span>二年爲<span class="zhuanming">文德皇后</span>追福造。<span class="zhuanming">長安</span>七年</span> <a class="zhuhao" href="#2082" id="2078">〔四〕</a> <span>，遭火蕩盡，唯於灰中，得數部經，不損一字。以事奏聞，百姓捨施，數日之間已盈鉅萬，遂再造其寺。<span class="zhuanming">光</span>覽此經，倍加精進。後以偏感有親在<span class="zhuanming">吴</span>，未答慈力，表乞歸省養，詔旨未允。遂生有妄之疾，策蹇强力，將投于淵。驢伏不前，群烏拂頂，心既曉覺，疾亦隨瘳。乃以經頂荷行道，忽有詔許還。</span> </p><p> <span>既止<span class="zhuanming">烏程</span>，構營寶塔，日持<span class="shuming">花偈</span>成報往願焉。<span class="zhuanming">永泰</span>元年，<span class="zhuanming">浙西</span>廉使<span class="zhuanming">韋元甫</span>表請<span class="zhuanming">光</span>爲六</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00624','849045',this);" style="cursor:pointer;"> <span class="song">P624</span></i> <span>郡别勑道場持念之首。</span> </p><p> <span><span class="zhuanming">大曆</span>癸丑歲，<span class="zhuanming">顔魯公</span><span class="zhuanming">真卿</span>領郡。相國<span class="zhuanming">李紳</span>父爲<span class="zhuanming">烏程</span>宰，<span class="zhuanming">紳</span>未朞歲，乳病暴作而不啼，不鑒者七辰。召<span class="zhuanming">光</span>至，命乳母洗滌焚香，乃朗諷經<span class="shuming">分别功德品</span>。遂超席而坐，拱手開眸，<span class="zhuanming">光</span>授飲杯水，令强乳哺之，疾乃徐愈。<span class="zhuanming">光</span>笑而謂曰：“汝何願返之遄速乎？”因以<span class="zhuanming">光</span>名易<span class="zhuanming">紳</span>小字。<span class="zhuanming">貞元</span>中，<span class="zhuanming">紳</span>重遊<span class="zhuanming">霅上</span>，泊舟之次，<span class="zhuanming">光</span>早遲竚于溪側，而笑言戲撫之，若稚孺焉。後<span class="zhuanming">紳</span>刺于<span class="zhuanming">吴興</span>，飲醉于館，<span class="zhuanming">光</span>引宿於道場。夜分將醒，白光滿室，朗然若晝，往覘<span class="zhuanming">光公</span>宴坐，<span class="zhuanming">梵</span>音方作。<span class="zhuanming">光</span>起面門如開，毫相經音向息，光色隨斂。<span class="zhuanming">紳</span>歸京相辭，<span class="zhuanming">光</span>曰：“汝得<span class="zhuanming">徑山</span>之言，吾則無以爲諭。行矣自愛，去留有時。他日位處廟堂，以教法爲外護乎？”</span> </p><p> <span><span class="zhuanming">永貞</span>元年十二月黑月既夕，示滅于持經道場，獸號鳥墜，山木驚振。異香芬馥，信宿不消。刺史<span class="zhuanming">顔防</span>深愴悼之。</span> </p><p> <span><span class="zhuanming">光</span>一納四十歲無浣濯，而戒香鬱然。一飯七十載，徵驗絶多。故相<span class="zhuanming">李公</span><span class="zhuanming">紳</span>素於空門寡信，頗規僧過，而敦重<span class="zhuanming">光公</span>，自著碑題云“墨詔持經大德神異碑銘，布衣楊夔書”云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00627','849045',this);" style="cursor:pointer;"> <span class="song">P627</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2075" id="2079">〔一〕</a>寄孕　原本寄作志，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2076" id="2080">〔二〕</a>未齓　原本齓作齕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00628','849045',this);" style="cursor:pointer;"> <span class="song">P628</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2077" id="2081">〔三〕</a>資聖寺　原本寺作等，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2078" id="2082">〔四〕</a>長安七年　按<span class="zhuanming">長安</span>爲<span class="zhuanming">武則天</span>年號，止四年，此“七”字當誤。</span> </p></div></div></div>
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晉宣州自新傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122441" key="1122441"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 晉宣州自新傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122442" key="1122442"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00754','849166',this);" style="cursor:pointer;"> <span class="song">P754</span></i><p class="font18" id="ZSK15387-001-BT0000595"><b>晉宣州自新傳</b></p><p> <span><span class="zhuanming">釋自新</span>，姓<span class="zhuanming">孫氏</span>，<span class="zhuanming">臨淄</span>人也。濯戒尋師，曾無懈廢，聞<span class="zhuanming">膺禪師</span>化被<span class="zhuanming">鍾陵</span>，往參問焉。從<span class="zhuanming">雲居</span>長往，逥錫嘗隱<span class="zhuanming">廣德山</span>中。屬<span class="zhuanming">兩浙</span><span class="zhuanming">文穆王</span><span class="zhuanming">錢氏</span>率吏士躬征<span class="zhuanming">苑陵</span></span> <a class="zhuhao" href="#2423" id="2421">〔一〕</a> <span>，入山寺，群僧皆竄，唯<span class="zhuanming">新</span>晏如。問曰：“何不避乎？”對曰：“東西俱是賊，令老僧去何處逃避？”王驚其訐直，逥戈遣歸，見<span class="zhuanming">武肅王</span>問之，言無所屈。加之高行，造<span class="zhuanming">應瑞院</span>居之，假號曰<span class="zhuanming">廣現大師</span>。</span> </p><p> <span>初<span class="zhuanming">新</span>嘗入<span class="zhuanming">宣城山</span>采藥，穿洞深去，始則闇昧，尋見日分明，行僅數里，洞側有别竅，溪水泛泛然。隈一大松，枝下有草庵，一僧雪眉擁納坐禪。旁有一磬</span> <a class="zhuhao" href="#2424" id="2422">〔二〕</a> <span>火器，<span class="zhuanming">新</span>擊磬，遂開目驚曰：“嘻！師何緣至此？”乃陳行止，揖坐，取石敲火煎茗，香味可愛。日將夕矣，僧讓庵令<span class="zhuanming">新</span>宿，顧其僧上松巔大巢内，聞念<span class="shuming">法華經</span>，聲甚清亮。逡巡，又咄駡云：“此群畜生毛類，何苦生人恐怖？速歸林薄，不宜輙出。”叱去，<span class="zhuanming">新</span>窺之，乃虎豹弭耳而去。明日謂其僧曰：“願在此侍巾屨。”僧曰：“自居此地，百見草枯，四絶人煙，非師棲息處。”又問：“莫飢否？”相引溪畔，有稻百餘穗，收穀，手挪三匊黄粱。挑野蔬和煑，與食。後遣廻去。送至洞口曰：“相遇非偶然也。所食茶與菜糜，師平生不乏食矣。”遂遵路廻本院已，月餘日命同好再往尋之，失洞蹤跡。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00755','849166',this);" style="cursor:pointer;"> <span class="song">P755</span></i> <span>後在<span class="zhuanming">浙中</span>，充<span class="zhuanming">寶塔寺</span>主，以<span class="zhuanming">天福</span>中卒于住寺，年八十餘。今影在<span class="zhuanming">冷水灣</span>前，小院存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00762','849166',this);" style="cursor:pointer;"> <span class="song">P762</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2421" id="2423">〔一〕</a>苑陵　按<span class="zhuanming">苑陵</span>未聞，疑苑是宛之形譌。<span class="zhuanming">宛陵</span>，今<span class="zhuanming">安徽省</span><span class="zhuanming">宣城</span>，地理亦合。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2422" id="2424">〔二〕</a>一磬　<span class="zhuanming">揚州</span>本磬作罄，通用。</span> </p></div></div></div>
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唐明州德潤寺遂端傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122445" key="1122445"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐明州德潤寺遂端傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122446" key="1122446"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000484"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00638','849060',this);" style="cursor:pointer;"> <span class="song">P638</span></i>唐明州德潤寺遂端傳</b></p><p> <span><span class="zhuanming">釋遂端</span>，姓<span class="zhuanming">張</span>，不知何從而來<span class="zhuanming">德潤寺</span>求師。其爲人也，質直清粹，不妄交遊。師授<span class="shuming">法華經</span>，誦猶宿構，人皆駭嘆。至乎老齒，勤而無懈。十二時間恒諷不輟。<span class="zhuanming">咸通</span>二年，忽結</span> <a class="zhuhao" href="#2109" id="2107">〔一〕</a> <span>加趺坐而化，須臾口中出青色蓮花七莖。遠近奔走，皆至觀禮。邑人同心造龕，窆於東山之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00639','849060',this);" style="cursor:pointer;"> <span class="song">P639</span></i> <span>下。二十餘年，墳塋屢屢光發，後開視之，形質如生。衆迎還寺，漆紵飾之，今號<span class="zhuanming">真身院</span>存焉。伊寺者，<span class="zhuanming">吴</span>太子太傅<span class="zhuanming">都鄉侯</span><span class="zhuanming">闞澤</span>書堂，後捨爲伽藍，其題額取<span class="zhuanming">澤</span>字也</span> <a class="zhuhao" href="#2110" id="2108">〔二〕</a> <span>。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">端</span>終口出優曇鉢華，是乎？聞諸輪王出世海中道上方生是花，今像末豈有是邪？通曰：“爲感其人而應，則不可以時拘也。譬猶麟非<span class="zhuanming">中國</span>之物，感明王而至同也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00650','849060',this);" style="cursor:pointer;"> <span class="song">P650</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2107" id="2109">〔一〕</a>忽結　原本忽作怱，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2108" id="2110">〔二〕</a>取澤字也　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本此下有“今普濟寺是也”小注六字。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本亦無彼六字，同此本。</span> </p></div></div></div>
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唐越州諸暨保壽院神智傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122449" key="1122449"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐越州諸暨保壽院神智傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122450" key="1122450"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000485"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00639','849061',this);" style="cursor:pointer;"> <span class="song">P639</span></i>唐越州諸暨保壽院神智傳<a class="zhuhao" href="#2113" id="2111">〔一〕</a></b></p><p> <span><span class="zhuanming">釋神智</span>，<span class="zhuanming">婺州</span><span class="zhuanming">義烏</span>人也，俗姓<span class="zhuanming">力</span>。<span class="zhuanming">力氏</span>之先，<span class="zhuanming">黄帝</span>臣<span class="zhuanming">牧</span></span> <a class="zhuhao" href="#2114" id="2112">〔二〕</a> <span>之後。<span class="zhuanming">漢</span>有<span class="zhuanming">魯郡</span>相<span class="zhuanming">力歸</span>，因官居<span class="zhuanming">兖</span>，遂爲<span class="zhuanming">魯</span>人也。祖考皆田畯，而以朴素相沿。<span class="zhuanming">智</span>少有貞操，懇樂捨家，就<span class="zhuanming">雲門寺</span><span class="zhuanming">惟孝</span>爲師。年十二，一食斷中，持<span class="shuming">大悲心呪</span>，應法登戒，峻勵恪勤。俄屬<span class="zhuanming">會昌</span>滅法，<span class="zhuanming">智</span>形服雖殊，誓重爲僧，磨不磷而湼不淄，于時見矣。<span class="zhuanming">大中</span>初年，復道。巡遊<span class="zhuanming">暨陽</span>，考于禪室，且曰：“營廷之魚，潛于藪澤，宜哉。此處吾之藪澤也。”恒呪水盃以救百疾，飲之多差。百姓相率，日給無筭，號<span class="zhuanming">大悲和尚</span>焉。<span class="zhuanming">大中</span>中，入<span class="zhuanming">京兆</span>，時<span class="zhuanming">昇平</span>相國<span class="zhuanming">裴公</span><span class="zhuanming">休</span>預夢<span class="zhuanming">智</span>來，迨乎相見欣然。相國女郎鬼神所被，<span class="zhuanming">智</span>持呪，七日平復。遂奏請院額曰<span class="zhuanming">大中聖壽</span>，仍賜左神策軍鍾一口﹑天后繡󲊳﹑<span class="shuming">藏經</span>五千卷。<span class="zhuanming">裴君</span>爲書殿額。<span class="zhuanming">智</span>以<span class="zhuanming">光啓</span>丙午歲十二月，終于<span class="zhuanming">東白山</span>，春秋六十八，法臘四十八。遷座歸<span class="zhuanming">暨陽</span>南山入塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00650','849061',this);" style="cursor:pointer;"> <span class="song">P650</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2111" id="2113">〔一〕</a>保壽　<span class="zhuanming">宋</span>本壽作聖。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2112" id="2114">〔二〕</a>臣牧　原本牧作妝，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐荆州法性寺惟恭傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122453" key="1122453"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐荆州法性寺惟恭傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122454" key="1122454"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00638','849059',this);" style="cursor:pointer;"> <span class="song">P638</span></i><p class="font18" id="ZSK15387-001-BT0000483"><b>唐荆州法性寺惟恭傳<span class="font12 zhu">靈巋</span></b></p><p> <span><span class="zhuanming">釋惟恭</span>，不詳何許人也。少孺出俗于<span class="zhuanming">法性寺</span>，好尚偪下，多狎非法</span> <a class="zhuhao" href="#2104" id="2101">〔一〕</a> <span>之友。雖乖僧行，猶勤持誦<span class="shuming">金剛般若</span>，罕離脣齒。酒徒博侣，交集門庭，虚誑云爲，曾無廉恥。後遇病且死。同寺有<span class="zhuanming">靈巋</span>，其跡相類，號爲一寺二害也。<span class="zhuanming">巋</span>偶出，去寺一里所，逢六七人</span> <a class="zhuhao" href="#2105" id="2102">〔二〕</a> <span>少年甚都，衣服鮮潔，各執樂器如<span class="zhuanming">龜兹部</span>，問<span class="zhuanming">靈巋</span>曰：“<span class="zhuanming">惟恭</span>上人何在？”<span class="zhuanming">巋</span>卽語其處，疑其寺行香樂佛也。及曉，廻入寺，聞鐘聲，云“<span class="zhuanming">恭</span>卒”。所見者乃天樂耳</span> <a class="zhuhao" href="#2106" id="2103">〔三〕</a> <span>。蓋承經力，必生淨刹，亦以其跡勉<span class="zhuanming">靈巋</span>也。<span class="zhuanming">巋</span>感悟折節，緇門崇重，終成高邁焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00650','849059',this);" style="cursor:pointer;"> <span class="song">P650</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2101" id="2104">〔一〕</a>非法　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本法作益。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2102" id="2105">〔二〕</a>六七人　<span class="shuming">酉陽雜俎續集</span>卷七作“五六人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2103" id="2106">〔三〕</a>所見者乃天樂耳　<span class="shuming">雜俎</span>作“因説向來所見，其日合寺聞絲竹聲，竟無樂人入寺”。</span> </p></div></div></div>
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唐幽州華嚴和尚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122457" key="1122457"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐幽州華嚴和尚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122458" key="1122458"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000477"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00634','849053',this);" style="cursor:pointer;"> <span class="song">P634</span></i>唐幽州華嚴和尚傳</b></p><p> <span><span class="zhuanming">釋華嚴和尚</span>，不知名氏。居在<span class="zhuanming">幽州</span>城北，恒持<span class="shuming">華嚴經</span>以爲淨業，時號之，全取經題呼召耳。其所誦時，一城皆聞之，如在庭廡之下。<span class="zhuanming">萬歲通天</span>年中，<span class="zhuanming">韓國公</span><span class="zhuanming">張仁愿</span>之爲<span class="zhuanming">幽州</span>都督也，夜聞經聲，品次歷歷然。及爾晨興，謂夫人曰：“昨宵城北道人諷誦，若在衙署前也，還聞已否？”夫人曰：“是何地遠可得聞乎？”<span class="zhuanming">張君</span>曰：“如其不信，可各遣小豎走馬往覆之。”果無差謬。<span class="zhuanming">張君</span>請召入城，及相見，謂<span class="zhuanming">張君</span>曰：“有願胡不報乎？”答曰：“現造袈裟五百，緣布施羅漢去。”<span class="zhuanming">華嚴</span>曰：“勿去餘處，但送往州西<span class="zhuanming">馬鞍山</span><span class="zhuanming">竹林寺</span>内施僧。”及遣使賫香衣物登佛龕山，已去，覓<span class="zhuanming">竹林寺</span>且無蹤迹。如是深入，陟高山，見一翁問之，曰：“但</span> <a class="zhuhao" href="#2100" id="2099">〔一〕</a> <span>隨吾來。”倐覩雲開寺現，景物非凡世所有。入寺散袈裟畢，而少二人。彼老宿曰：“可賫還二分，一與<span class="zhuanming">張仁</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00635','849053',this);" style="cursor:pointer;"> <span class="song">P635</span></i> <span><span class="zhuanming">愿</span>，一與<span class="zhuanming">華嚴和尚</span>。”自此方知<span class="zhuanming">華嚴和尚</span>是<span class="zhuanming">竹林聖寺</span>中來，使留一宿，出已經年。行化既久，及終坐亡，肉身不萎敗。<span class="zhuanming">范陽</span>之人多往乞願。時有<span class="zhuanming">徵應塔</span>，近因兵革而廢矣。</span> </p><p> <span class="font12 zhu">系曰：一口宣誦，何能入遠近人人耳耶？通曰：“近則若願持經，善法力故。遠則一音演說，隨類聞解。其人是聖寺員位，斷可知矣。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00649','849053',this);" style="cursor:pointer;"> <span class="song">P649</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2099" id="2100">〔一〕</a>但隨　<span class="zhuanming">揚州</span>本但作且（<span class="shuming">大正</span>本譌作旦）。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作但，同此本。</span> </p></div></div></div>
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唐河中府栢梯山文照傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122461" key="1122461"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐河中府栢梯山文照傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122462" key="1122462"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000478"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00635','849054',this);" style="cursor:pointer;"> <span class="song">P635</span></i>唐河中府栢梯山文照傳</b></p><p> <span><span class="zhuanming">釋文照</span>，不知何許人也。本敦朴遲訥之人耳，然見佛像則悦懌。一旦詣<span class="zhuanming">栢梯寺</span>，禮<span class="zhuanming">曇延法師</span>畫影出家，專念諸經，罔知詮顯。常憤受性昏濁，忽若假寐，見<span class="zhuanming">曇延法師</span>身長一丈，目光四射，謂<span class="zhuanming">照</span>曰：“爾所欲者，吾安能致之？吾有<span class="shuming">聰明經</span>一卷，求之於彼，必謹而持，取感應若俯拾地芥耳。”卽袖中出以授之，則<span class="shuming">金剛般若</span>也。登卽執讀，七過而便驚寤，經猶在目。然後念通無滯，如久習焉。其喉舌間曲折浮沈，尋變入節，非常調也。自此聰敏日新，辯給在口，時謂爲<span class="zhuanming">觀音</span>附麗于厥躬也。且曰：“我師是<span class="zhuanming">周</span><span class="zhuanming">隋</span>國師。”凡所纂集<span class="shuming">義疏</span>，必乘夢寐而神授我，無愧爲資矣。</span> </p></div></div></div>
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唐江州開元寺法正傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122465" key="1122465"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐江州開元寺法正傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122466" key="1122466"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00632','849051',this);" style="cursor:pointer;"> <span class="song">P632</span></i><p class="font18" id="ZSK15387-001-BT0000475"><b>唐江州開元寺法正傳<span class="font12 zhu">會宗<a class="zhuhao" href="#2092" id="2089">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋法正</span>，不知何許人也。寬曠其懷，慎修厥行。司辰于三業，御史于六根，以其日諷<span class="shuming">金剛般若</span>三七過，執持恭恪，罔或云懈。<span class="zhuanming">長慶</span>初，得疾暴終。云倐至幽冥，引見王者，問曰：“師生平藝何福田？獲何善果？”<span class="zhuanming">正</span>以誦經爲對。王乃揖上殿令登繡座，請誦七通。王已下侍衞靡不合掌，階下栲掠搒擊論愬，寂若無聲。念畢後，遣一人引<span class="zhuanming">正</span>令還人間，王降階揖送</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00633','849051',this);" style="cursor:pointer;"> <span class="song">P633</span></i> <span>云：“上人更得三十年在世，勿廢誦持。”隨吏行數里，至一巨坑，俾<span class="zhuanming">正</span>俯窺，爲吏推墮，若隕空焉，䬃然蘇起。初<span class="zhuanming">正</span>死唯面不寒，起述其事，變心遷善者不一。<span class="zhuanming">正</span>後年暨八十餘，卒于住寺。</span> </p><p> <span>次<span class="zhuanming">荆州</span><span class="zhuanming">功安縣</span>釋<span class="zhuanming">會宗</span>，俗姓<span class="zhuanming">蔡</span>。初泛爾爲僧，别無他伎。忽經中蠱病，乃骨立，因苦發心，志誦<span class="shuming">金剛般若經</span>以待盡。爾至五十過，夢有人令開口，喉中引出髮十餘莖，其夜又有夢吐螾長一寸</span> <a class="zhuhao" href="#2093" id="2090">〔二〕</a> <span>。月餘，因此遂愈，當<span class="zhuanming">長慶</span>初也。<span class="zhuanming">荆山</span><span class="zhuanming">僧行</span>覩見其事</span> <a class="zhuhao" href="#2094" id="2091">〔三〕</a> <span>。<span class="zhuanming">宗</span>不測終所。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00649','849051',this);" style="cursor:pointer;"> <span class="song">P649</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2089" id="2092">〔一〕</a>江州　<span class="shuming">酉陽雜俎續集</span>卷七作“江陵”。按本篇尾云：“<span class="zhuanming">荆山</span>（<span class="shuming">雜俎</span>山作州）<span class="zhuanming">行</span>覩見其事”，則作“江陵”者爲是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2090" id="2093">〔二〕</a>一寸月餘　<span class="shuming">雜俎</span>作“一肘餘”三字。疑此“寸月”二字本是“肘”字，誤離爲二也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2091" id="2094">〔三〕</a>荆山僧行覩見其事　按<span class="shuming">雜俎</span>記<span class="zhuanming">法正</span>﹑<span class="zhuanming">會宗</span>事爲二則。<span class="zhuanming">會宗</span>下云：“<span class="zhuanming">荆山</span>僧<span class="zhuanming">行堅</span>見其事”；<span class="zhuanming">法本</span>下云：“<span class="zhuanming">荆州</span>僧<span class="zhuanming">常靖</span>親見其事。”此合二文並言之，略有違異。</span> </p></div></div></div>
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唐京兆大興善寺守素傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111322" key="111322"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐京兆大興善寺守素傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111323" key="111323"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000476"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00633','849052',this);" style="cursor:pointer;"> <span class="song">P633</span></i>唐京兆大興善寺守素傳</b></p><p> <span><span class="zhuanming">釋守素</span>者，立性高邁，與群不同。居<span class="zhuanming">京</span><span class="zhuanming">興善寺</span>恒以誦持爲急務。其院幽僻，庭有青桐四株，皆<span class="zhuanming">素</span>之手植。<span class="zhuanming">元和</span>中，卿相多遊此院。青桐至夏中無何發汗，頗污人衣，如輠脂焉，而不可浣。時相國<span class="zhuanming">鄭公</span><span class="zhuanming">絪</span>嘗與丞郎數人避暑，且惡其滴瀝，謂<span class="zhuanming">素</span>曰：“弟子爲師伐此樹，各殖一松，可乎？”及暮，<span class="zhuanming">素</span>戲呪之曰：我種汝二十餘年，汝以汗之淋麗</span> <a class="zhuhao" href="#2097" id="2095">〔一〕</a> <span>，爲人所惡，同惡木之不可休其下也。來歲若然，我必薪之。”自爾絶蹤矣。</span> </p><p> <span><span class="zhuanming">素</span>誓不出院，誦<span class="shuming">法華經</span>三萬七千部。夜恒有狢子馴擾，來聽經。齋時則烏鵲就掌取食也。僧以食誘，群羽皆驚噪而逝。<span class="zhuanming">長慶</span>初，有僧<span class="zhuanming">玄幽</span>題此院云：“三萬<span class="shuming">蓮經</span>三十春，半生不</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00634','849052',this);" style="cursor:pointer;"> <span class="song">P634</span></i> <span>踏院門塵。”當時以爲佳句也。<span class="zhuanming">素</span>之終代，罔得詳焉。</span> </p><p> <span class="font12 zhu">系曰：刺漆樹者恒患其少滴，愛故難求。斬魏樹者患其多辛，惡之易得。嗟爾青桐發汗，世所罕聞。及乎<span class="zhuanming">素公</span>詆呵，明年絶跡。豈有出家弟子不如其無情樹木乎？旣不能爲漆與物隔其汚，爲魏與食加其味乎？苟認師友之彈呵，取今</span> <a class="zhuhao" href="#2098" id="2096">〔二〕</a> <span class="font12 zhu">完淨，<span class="shuming">傳</span>曰：“過則勿憚改。”本教則悔罪清淨，如本無異，思之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00649','849052',this);" style="cursor:pointer;"> <span class="song">P649</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2095" id="2097">〔一〕</a>淋麗　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本麗作瀝，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作麗，同此本。按淋麗爲雙聲連綿詞，與淋瀝同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2096" id="2098">〔二〕</a>取令　原本令作今，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p></div></div></div>
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唐今東京客僧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122472" key="1122472"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐今東京客僧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122473" key="1122473"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00637','849057',this);" style="cursor:pointer;"> <span class="song">P637</span></i><p class="font18" id="ZSK15387-001-BT0000481"><b>唐今東京客僧傳</b></p><p> <span><span class="zhuanming">亡名</span>，<span class="zhuanming">長慶</span>中自遠而至，狀輒麤暴。見寺中淨人，咄曰：“與吾將錢沽酒。”寺僧見之，怒其勿遮戒檢，辱我僧坊，其何以堪。遂奪其缾，擊寺外栢樹，缾則鏗然已碎，其酒凝滯不流，著樹如緑玉焉。摇之不散，嗅之無臭，寺僧驚怪，顧客“何爲”？客曰：“某常持<span class="shuming">金剛般若</span>，須預飲此物一杯，則諷吟瀏亮，率以爲常，非此不可。上人勿怪。”寺僧遲迴之際，愀然其容，將器就樹盛之，其酒盡落器中，略無孑遺。觀者如堵，奄然流啜，斯須器窳而酣暢。不知其僧往復何所。</span> </p></div></div></div>
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唐上都大温國寺靈幽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111331" key="111331"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐上都大温國寺靈幽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111332" key="111332"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00637','849058',this);" style="cursor:pointer;"> <span class="song">P637</span></i><p class="font18" id="ZSK15387-001-BT0000482"><b>唐上都大温國寺靈幽傳</b></p><p> <span><span class="zhuanming">釋靈幽</span>，不知何許人也。僻静淳直，誦習惟勤。偶疾暴終，杳歸冥府。引之見王，問“修何業”？答曰：“貧道素持<span class="shuming">金剛般若</span>，已有年矣。”王合掌屢稱善哉，俾令諷誦。<span class="zhuanming">幽</span>吮脣播舌，章段分明。念畢，王曰：“未盡善矣。何耶？勘少一節文。何貫花之線斷乎？師壽命雖盡，且放還人間十年，要勸一切人受持斯典。如其真本，卽在<span class="zhuanming">濠州</span><span class="zhuanming">鍾離寺</span>石碑上。”如是已經七日而穌。<span class="zhuanming">幽</span>遂奏奉勑令寫此經真本，添其句讀，在“無法可説是名説法”之後是也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00638','849058',this);" style="cursor:pointer;"> <span class="song">P638</span></i> <span class="font12 zhu">系曰：<span class="shuming">春秋</span>夏五，不敢輕加。<span class="zhuanming">佛教</span>宜然，無妄釀矣。通曰：“<span class="zhuanming">靈幽</span>獲<span class="zhuanming">鍾離寺</span>石經，符合無苦。如<span class="zhuanming">道明</span>所添糅，使人疑豫，必招詐僞，率易改張，稱有冥吿，誡之哉。”</span> </p></div></div></div>
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唐陝府法照傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111327" key="111327"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐陝府法照傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111328" key="111328"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00636','849055',this);" style="cursor:pointer;"> <span class="song">P636</span></i><p class="font18" id="ZSK15387-001-BT0000479"><b>唐陝府法照傳</b></p><p> <span><span class="zhuanming">釋法照</span>，不知何許人也。立行多輕率，遊方不恒。<span class="zhuanming">長慶</span>元年，入逆旅避雨，逡巡轉甚泥淖，過中時乞食不得。乃咄遣童子買彘肉煑，夾胡餅數枚，麤食略盡，且無恥愧，旁若無人。客皆詬駡，少年有欲敺者。<span class="zhuanming">照</span>殊不答。至夜，念<span class="shuming">金剛經</span>，本無脂燭，一室盡明，異香充滿。凡二十一客皆來禮拜謝過，各施衣物。<span class="zhuanming">照</span>踞坐若無所覩。後不知終所。</span> </p></div></div></div>
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唐蘄州廣濟縣清著禪院慧普傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122482" key="1122482"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 唐蘄州廣濟縣清著禪院慧普傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122483" key="1122483"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00636','849056',this);" style="cursor:pointer;"> <span class="song">P636</span></i><p class="font18" id="ZSK15387-001-BT0000480"><b>唐蘄州廣濟縣清著禪院慧普傳</b></p><p> <span><span class="zhuanming">釋慧普</span>，姓<span class="zhuanming">宋</span>，本郡<span class="zhuanming">蘄水</span>人也。性地疎朗，敏利桀然，既奉尸羅，冰雪任操。<span class="zhuanming">元和</span>十二年，樂<span class="zhuanming">廣濟</span>山秀地靈，願棲于此。始謀誦<span class="shuming">大湼槃經</span>，歷稔彌年，卒通四十二卷。聞者憮然曰：“四袟大經，若爲温習，非揣量而可庶幾乎！”或疑其妄言徹部，有亂次舉品題以試驗之，且無澁滯，少遼緩之，無不弭伏。<span class="zhuanming">普</span>亦不戒意，躬刀耕火種，趣足而已。卉服布裘，度其伏臘，日夜經聲不絶。如是涉三十載，邑人學者，莫不推重，增修院宇。以<span class="zhuanming">大中</span>三年冬，無疾，集衆告違，加趺坐終，儼若凝思。弟子以香泥纏飾，遷于山椒塔中，號湼槃焉。于今香火不絶。</span> </p></div></div></div>
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唐五臺山昭果寺業方傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122492" key="1122492"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐五臺山昭果寺業方傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122493" key="1122493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00654','849071',this);" style="cursor:pointer;"> <span class="song">P654</span></i><p class="font18" id="ZSK15387-001-BT0000496"><b>唐五臺山昭果寺業方傳<a class="zhuhao" href="#2138" id="2135">〔一〕</a></b></p><p> <span><span class="zhuanming">釋業方</span></span> <a class="zhuhao" href="#2139" id="2136">〔二〕</a> <span>者，卽<span class="zhuanming">解脱禪師</span>之法孫也。身長七尺五寸，古貌軒昂，垂手過膝，眉長數寸，目有重瞳。人望凜然，禮誦無倦，紹脱高躅，動合無形，不捨利物，而再修<span class="zhuanming">梵</span>宫。時<span class="zhuanming">太原府</span>有士女造立<span class="zhuanming">文殊</span>像一軀，將送入山，到<span class="zhuanming">淲池河</span></span> <a class="zhuhao" href="#2140" id="2137">〔三〕</a> <span>側，洪波汎漲。<span class="zhuanming">方</span>乃隔岸焚食啓告，河爲流減，過<span class="zhuanming">文殊</span>畢，水還瀰溢。後終，建塔在寺西北一里，肉身見存，而多神異焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00671','849071',this);" style="cursor:pointer;"> <span class="song">P671</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2135" id="2138">〔一〕</a>昭果寺　<span class="shuming">清涼傳</span>卷中作“佛光寺”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2136" id="2139">〔二〕</a>業方　<span class="shuming">清涼傳</span>作“乘方”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2137" id="2140">〔三〕</a>淲池河　<span class="shuming">清涼傳</span>作“滹沲河”。</span> </p></div></div></div>
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唐上都青龍寺光儀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111336" key="111336"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐上都青龍寺光儀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111337" key="111337"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000497"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00654','849072',this);" style="cursor:pointer;"> <span class="song">P654</span></i>唐上都青龍寺光儀傳</b></p><p> <span><span class="zhuanming">釋光儀</span>，姓<span class="zhuanming">李氏</span>，本<span class="zhuanming">唐</span>宗室也。父<span class="zhuanming">瑯瑘王</span>與<span class="zhuanming">越王</span>起兵欲復本朝，中興帝道，不克，<span class="zhuanming">天后</span>族誅之，而無噍類。<span class="zhuanming">儀</span>方在襁褓中，乳母負之而逃。後數年，<span class="zhuanming">則天</span>竊聞<span class="zhuanming">瑯瑘</span>有子在民間，購之逾急。乳母將至<span class="zhuanming">扶風</span>界中，鬻女工以自給。<span class="zhuanming">儀</span>年八歲，狀貌不羣，神悟超拔。乳母疑遭貌取而敗，且極憂疑。乃造布襦，置錢於腰腹間，於桑林之下，告之令去。“勑搜不慢，吾慮俱死，無益於事。汝聰穎，必可自立。或一旦富貴，無忘老姥。”言訖對泣。<span class="zhuanming">儀</span>慟不自勝，乳母從此而逝矣。<span class="zhuanming">儀</span>茫然行至逆旅，與羣兒戲。有郡守夫人往夫所住處，方息，俱此見<span class="zhuanming">儀</span>羣聚，且貌俊爽，因而憐之。召謂之曰：“郎君家何在，而獨行至此？”<span class="zhuanming">儀</span>紿之曰：“莊鄰於此，有</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00655','849072',this);" style="cursor:pointer;"> <span class="song">P655</span></i> <span>時閑戲耳。”夫人食之，又給之錢，乃解衣而内其錢。日暮尋逕而去，擬投村墅。遇一老僧，呼曰：“爾小子，汝今一身，家已破滅，將奚所適？”<span class="zhuanming">儀</span>驚愕佇立，老僧又曰：“出家閑曠，且無憂畏，小子欲之乎？”<span class="zhuanming">儀</span>曰：“素所願也。”老僧因携其手至大樹陰，令禮十方佛，歸依常住佛法僧已，因削其䰂。又出袈裟以披服之，小大稱其體。其執持收掩，猶如幾夏比丘。老僧喜曰：“此習性使然，善持僧行。”遂指東北曰：“去此數里有伽藍，汝直詣彼，謁寺主云，我使汝爲其弟子也。”言畢，老僧歘然亡矣，方知聖僧也。<span class="zhuanming">儀</span>如言趣彼，寺主駭其言，因留之。經十年許，<span class="zhuanming">儀</span>已洞明經律，善其禪觀。而屬<span class="zhuanming">中宗</span>卽位，<span class="zhuanming">唐</span>室復興，勑求<span class="zhuanming">瑯瑘王</span>後，<span class="zhuanming">儀</span>方向寺僧言之。時衆大駭，因出詣<span class="zhuanming">扶風</span><span class="zhuanming">李使君</span>，卽<span class="zhuanming">儀</span>之諸父也。見之悲喜，乃舍之於家，方以狀聞，固請不可。使君有女，年齒相侔，一見<span class="zhuanming">儀</span>而心悦，願致情曲。<span class="zhuanming">儀</span>恐懾而避焉。他日會使君夫人出其女，靚粧麗服，從者越多，來而逼之。<span class="zhuanming">儀</span>固拒百端，終不屑就，紿之曰：“身不潔，請沐浴待命。”女許諾，方令具湯沐，女出，因閉關。女還排户，既不得入，自牖窺之，方持削髮刀，顧而言曰：“有于此根，故爲慾逼，今若除此，何逼之爲？”女懼止之，不可，遂斷其勢，投之于地。<span class="zhuanming">儀</span>亦悶絶，户既不開。俄而使君﹑夫人俱到，女實情具告，遂破户視之，漸蘇。命毉工舁歸蠶室，以火燒地，苦酒沃之，坐之于上，以膏傅之。月餘瘡愈。使君奏<span class="zhuanming">儀</span>是<span class="zhuanming">瑯瑘王</span>子。有勑命驛置至京，引見慰問，優賚豐洽，詔襲父爵。<span class="zhuanming">儀</span>懇讓，誓願爲僧，確乎不拔。<span class="zhuanming">中</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00656','849072',this);" style="cursor:pointer;"> <span class="song">P656</span></i> <span><span class="zhuanming">宗</span>勑令領徒，任置蘭若，自恣化方。<span class="zhuanming">儀</span>性好<span class="zhuanming">終南山</span>，因居<span class="zhuanming">法興寺</span>。於諸谷口造庵寮蘭若，凡數十處，率由道聲馳遠，談説動人。或山行十里閒，緇素侍者常數千百人，迎候瞻待，甚於權要卿相焉。</span> </p><p> <span><span class="zhuanming">儀</span>恒居寂定，或言將來事，以決吉凶，必無差忒，人益歸之。<span class="zhuanming">開元</span>二十三年六月二十三日，先囑累弟子：“當謹護身口，勿事諠譁。祖師意無别事，静則真法現前。此外提唱，皆不獲已。”言極激切。因北首而卧枕肱，右脇著席而亡，此大湼槃之表兆也。遺言令葬於<span class="zhuanming">少陵原</span>南，乃鑿原成室而封之。柩之發也，異香芬馥，狀貌如生。祖車出城，白鶴數百鳴唳空中，綵雲依約，覆車數十里。道俗號咷，多持孝服。所葬之地，遂建<span class="zhuanming">天寶寺</span>，弟子皆留而守之。</span> </p></div></div></div>
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周京師法成傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122505" key="1122505"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 周京師法成傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122506" key="1122506"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00653','849070',this);" style="cursor:pointer;"> <span class="song">P653</span></i><p class="font18" id="ZSK15387-001-BT0000495"><b>周京師法成傳</b></p><p> <span><span class="zhuanming">釋法成</span>，本姓<span class="zhuanming">王</span>，名<span class="zhuanming">守慎</span>，官至監察御史。屬<span class="zhuanming">天后</span>猜貳，信酷吏羅織，乃避法官，乞出家爲僧。苦節勤於化導，聲發響隨，行高質直。<span class="zhuanming">長安</span>中，於<span class="zhuanming">京兆</span>西市疏󲊴</span> <a class="zhuhao" href="#2134" id="2133">〔一〕</a> <span>大坎，號曰<span class="zhuanming">海池</span>焉，支分<span class="zhuanming">永安渠</span>以注之，以爲放生之所。池上佛屋經樓，皆<span class="zhuanming">成</span>所造。穿池之際，獲古石，銘云“百年爲市，而後爲池。”自<span class="zhuanming">隋朝</span>置都立市，至于時正一百年矣。<span class="zhuanming">儀鳳</span>二年，望氣者云：“此坊有異氣。”勑掘之，得石函，函内貯佛舍利萬餘粒，光色粲爛而堅剛。勑於此處造<span class="zhuanming">光宅寺</span>，仍散舍利於京寺及諸州府各四十九粒。<span class="zhuanming">武后</span>於此始置七寶臺，遂改寺額，<span class="zhuanming">成公</span>居之。行其激勸，多以崇福爲己任焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00671','849070',this);" style="cursor:pointer;"> <span class="song">P671</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2133" id="2134">〔一〕</a>疏󲊴　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊴作鑿，同。</span> </p></div></div></div>
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後唐温州小松山鴻莒傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122509" key="1122509"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 後唐温州小松山鴻莒傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122510" key="1122510"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00641','849064',this);" style="cursor:pointer;"> <span class="song">P641</span></i><p class="font18" id="ZSK15387-001-BT0000488"><b>後唐温州小松山鴻莒傳</b></p><p> <span><span class="zhuanming">釋鴻莒</span>，姓<span class="zhuanming">唐氏</span>，<span class="zhuanming">永嘉</span>人也。早出家于<span class="zhuanming">越州</span><span class="zhuanming">龍宫寺</span>。始則誦<span class="shuming">法華經</span>全部。得度，裹足往趨<span class="zhuanming">長安</span>學律，因讀<span class="shuming">化度寺碑</span>。時有舉人旁聽，見<span class="zhuanming">莒</span>目贍多行，異之，知能背碑，請<span class="zhuanming">莒</span>誦之。儒生覆其文，了無一悮。又相將去<span class="zhuanming">崇聖寺</span>，亦然，而多強記，輩流所推。言歸故鄉，請受二衆依止。其細行也，生來未嘗叱其狸犬，豈況諸餘乎？然晝夜行道誦經，有鬼神扶衞，或爲</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00642','849064',this);" style="cursor:pointer;"> <span class="song">P642</span></i> <span>然燭，或代添香，皆鬼物也。</span> </p><p> <span><span class="zhuanming">天成</span>三年戊子，水澇之後，報之以大旱，民荐饑饉。有強盜入其室，<span class="zhuanming">莒</span>待之若賓客，躬作粥飯，飼之曰：“徐徐去，山深無人。汝曹爲天災所困耳。”盜者拜受而去。弟子中欲襲其不備，<span class="zhuanming">莒</span>曰：“非我弟子，我捨此永入深山矣。”諸子罷輕襲之意。</span> </p><p> <span><span class="zhuanming">長興</span>癸巳歲中，恬然無疾，加趺儼然長逝。至三更，手敲龕門者三，弟子哭泣啓開，云：“吾告汝等，與吾换新衣裳，緣佛土諸上善人嫌吾服章不淨。”易畢便終，七日頂暖。時院中有巨犬三，能猛噬。遷塔日隨人馴狎。時山中麏鹿飛鳥相參，犬無摯猛，獸不驚奔。葬後，有虎遶墳號叫。其感物之情如是。有弟<span class="zhuanming">鴻楚</span>，並高行，爲時所重。</span> </p></div></div></div>
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後唐鳳翔府道賢傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122513" key="1122513"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 後唐鳳翔府道賢傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122514" key="1122514"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00642','849065',this);" style="cursor:pointer;"> <span class="song">P642</span></i><p class="font18" id="ZSK15387-001-BT0000489"><b>後唐鳳翔府道賢傳</b></p><p> <span><span class="zhuanming">釋道賢</span>，不知何許人也。持諷<span class="shuming">孔雀王經</span>以爲日計，末則受<span class="shuming">瑜伽灌頂法</span>，持明之功愈多徵應。嘗夜夢佛携<span class="zhuanming">賢</span>行，步步蹈履濃雲，若乘剛焉。每行不知幾百里，而指之曰：“此<span class="zhuanming">摩竭陀國</span>，此<span class="zhuanming">占波國</span>，<span class="zhuanming">南印度</span>﹑<span class="zhuanming">西印度</span>﹑<span class="zhuanming">迦濕彌羅</span>等國。”且行且記，喜躍不勝。及寤覺，冥解<span class="zhuanming">五天梵</span>音，悉曇語言。時<span class="zhuanming">西域</span>僧到<span class="zhuanming">岐下</span>，<span class="zhuanming">葱嶺</span>北諸<span class="zhuanming">胡</span>僧往往僞稱<span class="zhuanming">五印</span>人，<span class="zhuanming">賢</span>以一接語言，先斥之曰：“汝是某國人。”<span class="zhuanming">北戎</span><span class="zhuanming">南梵</span>，無敢紿之</span> <a class="zhuhao" href="#2116" id="2115">〔一〕</a> <span>。<span class="zhuanming">隴坻</span>道俗，皆禀承<span class="zhuanming">密藏</span>，號阿闍梨也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00643','849065',this);" style="cursor:pointer;"> <span class="song">P643</span></i> <span>迨<span class="zhuanming">長興</span>末，<span class="zhuanming">明宗</span>晏駕，立<span class="zhuanming">從厚</span>爲帝。<span class="zhuanming">鳳翔</span><span class="zhuanming">清泰</span>不恭其命。遣<span class="zhuanming">王思同</span>帥師伐之，<span class="zhuanming">清泰</span>乃嬰城自守。<span class="zhuanming">清泰</span>問<span class="zhuanming">賢</span>曰：“危甚矣，如何？”對曰：“召<span class="zhuanming">竇八郎</span>，可逆知勝負也。”<span class="zhuanming">清泰</span>出乘城撫衆，其<span class="zhuanming">竇八</span>介甲持戈來馬前，作迎鬭之狀。跳躍已，解甲投戈而走。<span class="zhuanming">賢</span>曰：“此外敵必降之象也。”果如斯説。<span class="zhuanming">清泰</span>乃擁兵而東，召<span class="zhuanming">賢</span>俱行，入<span class="zhuanming">洛</span>，卽帝位歟。改元曰<span class="zhuanming">清泰</span>。<span class="zhuanming">賢</span>奏曰：“年號不佳，何邪？水清石見。”至二年，勑移<span class="zhuanming">并州</span><span class="zhuanming">晉高祖</span>爲<span class="zhuanming">天平軍</span>，乃阻兵自固，潛連<span class="zhuanming">契丹</span>，長驅入<span class="zhuanming">洛</span>，<span class="zhuanming">清泰</span>自焚，果“石見”之應矣。<span class="zhuanming">晉</span>兵未至，<span class="zhuanming">賢</span>先終于<span class="zhuanming">洛</span>，今兩京傳大教者，皆法孫之曾玄矣。</span> </p><p> <span><span class="zhuanming">竇八郎</span>者，<span class="zhuanming">岐</span>人也，家且富焉。自荷器鬻水，言語不常，唯散髮披衣狂走，與<span class="zhuanming">李順興</span>相類。或遇牛驢車，必撫掌而笑。迨死，焚之，火聚中盡化金色胡蝶而飛去。或手掬衣扇行之，歸家供養焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00650','849065',this);" style="cursor:pointer;"> <span class="song">P650</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2115" id="2116">〔一〕</a>紿之　原本紿作給，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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梁揚州禪智寺從審傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122517" key="1122517"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 梁揚州禪智寺從審傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122518" key="1122518"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00640','849062',this);" style="cursor:pointer;"> <span class="song">P640</span></i><p class="font18" id="ZSK15387-001-BT0000486"><b>梁揚州禪智寺從審傳</b></p><p> <span><span class="zhuanming">釋從審</span>，不詳氏族，幼入<span class="zhuanming">江都</span><span class="zhuanming">禪智寺</span>，捨家誦經數萬餘言。其寺卽<span class="zhuanming">隋煬帝</span>之故宫也。<span class="zhuanming">咸通</span>五年，受具戒於<span class="zhuanming">燕臺</span><span class="zhuanming">奉福寺</span>律席經筵，遍知嘗染，後併三衣成五納。諸名山勝概，無不遊覽。末歸<span class="zhuanming">淮甸</span>，推爲僧首。五六年間，一皆嚴肅。然恒誦<span class="shuming">淨名經</span>，未𠍴日計。以<span class="zhuanming">貞明</span>二年三月十八日構疾，迨十九日禺中微息而終，顔貌如常。荼毗，獲舍利三十粒，堅明通鍛無耗。疊石爲墳，<span class="zhuanming">筠源</span>沙門<span class="zhuanming">靈護</span>述墳銘云。</span> </p></div></div></div>
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梁温州大雲寺鴻楚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122521" key="1122521"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 梁温州大雲寺鴻楚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122522" key="1122522"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00640','849063',this);" style="cursor:pointer;"> <span class="song">P640</span></i><p class="font18" id="ZSK15387-001-BT0000487"><b>梁温州大雲寺鴻楚傳</b></p><p> <span><span class="zhuanming">釋鴻楚</span>，字<span class="zhuanming">方外</span>，姓<span class="zhuanming">唐氏</span>，<span class="zhuanming">永嘉</span>人也。生而符彩，且異群兒。及甫髫齡，器度宏曠。<span class="zhuanming">楚</span>之外昆弟皆出俗<span class="zhuanming">越</span>之<span class="zhuanming">龍宫伽藍</span>，遂祈二親，亦願隨往。網疎魚脱，籠揭鶴飛，杜若殖于蘭洲，新繒染于絳色，互相切直，誦習彌通，年二十三，方升上品無作。及廻本郡，時州將<span class="zhuanming">朱褒</span>知其名節，欽揖愈勤。<span class="zhuanming">唐</span><span class="zhuanming">大順</span>中以城南有廢<span class="zhuanming">大雲寺</span>荒墌，表聞<span class="zhuanming">昭宗</span>，欲重締構。帝俞其請。於是百工俱作，<span class="zhuanming">楚</span>躬主之。施利程功，不𠍴于素，而講經禮像，無相奪倫。</span> </p><p> <span><span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>，<span class="zhuanming">乾化</span>初年於<span class="zhuanming">杭州</span><span class="zhuanming">龍興寺</span>開度戒壇，召<span class="zhuanming">楚</span>足臨壇員數，因奏薦<span class="zhuanming">梁太祖</span>，賜紫</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00641','849063',this);" style="cursor:pointer;"> <span class="song">P641</span></i> <span>衣并號，固讓弗聽，終不披著。自言涼德，何稱法門命數之服？時詩人<span class="zhuanming">鄭説</span>南遊，訪<span class="zhuanming">鴻静法師</span>，邂逅與<span class="zhuanming">楚</span>會。體知高行，杼詩贈<span class="zhuanming">楚</span>云：“架上紫衣閑不著，案頭金字坐長看。”</span> </p><p> <span><span class="zhuanming">楚</span>寬慈，人未嘗見其愠色。神氣清爽，厥頤豐下，且皤其腹。目不邪視，顧必廻身。世俗之言，不輕掉舌。所講<span class="shuming">法華經</span>，計五十許座。一日，<span class="zhuanming">楚</span>之講堂中忽生蓮華，重跗複葉，香氣芬荂。以<span class="zhuanming">長興</span>三年壬辰六月五日，無疾而化。俗齡七十五，法臘五十二。道俗孺慕。其年遷塔于<span class="zhuanming">慈雲</span>右岡焉。</span> </p><p> <span><span class="zhuanming">楚</span>講貫外，深夜行道誦經。將逝夕，燈光忽暗，經聲絶微，告門人曰：“勞爾給使，吾將往矣。”其所卧之榻中先有白蛇，其大若肱，恒同卧處。長誡童侍，無妄驚擾。生常撰<span class="shuming">上生經鈔</span>，刺血寫<span class="shuming">法華經</span>一部，至今<span class="zhuanming">永嘉</span>人謂爲僧寶中異寶焉。</span> </p></div></div></div>
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大宋東京開寶寺守真傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122525" key="1122525"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 大宋東京開寶寺守真傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122526" key="1122526"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000492"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00645','849068',this);" style="cursor:pointer;"> <span class="song">P645</span></i>大宋東京開寶寺守真傳<span class="font12 zhu">沙彌彌伽　道蔭</span></b></p><p> <span><span class="zhuanming">釋守真</span>，<span class="zhuanming">永興</span><span class="zhuanming">萬年</span>人也。俗姓<span class="zhuanming">紀</span>，<span class="zhuanming">漢</span>詐帝<span class="zhuanming">信</span>之鴻緒。乃祖乃父，素履貞吉，弈葉孝行，充塞閭里，故鄉人美其孝焉。遂目之曰<span class="zhuanming">紀丁蘭</span>也，<span class="zhuanming">真</span>卽其後矣。洎<span class="zhuanming">黄</span>寇干紀，<span class="zhuanming">僖宗</span>蒙塵，車駕避鋒而西幸，<span class="zhuanming">咸</span><span class="zhuanming">鎬</span>失守而没賊，因而徙家居于<span class="zhuanming">蜀</span>矣。及冠也，偶遊<span class="zhuanming">聖壽寺</span>見<span class="zhuanming">修進律師</span>行出物表，語越常度，乃解帶卸冠，北面而事之。七支既備，先謁<span class="zhuanming">從朗師</span>，學<span class="shuming">起信論</span>；次依<span class="zhuanming">性光師</span>，傳<span class="shuming">法界觀</span>；後禮<span class="zhuanming">演祕闍棃</span>，授瑜伽教，並得心要，咸盡指歸。自明達諸法，宣暢妙典，四十年間略無怠矣。而賜號曰<span class="zhuanming">昭信</span>焉。講<span class="shuming">起信</span>及<span class="shuming">法界觀</span>共七十餘遍，皆以燈傳燈，用器投器。嗣乎法者二十許人，開灌頂道場五遍，約度僧尼士庶三千餘人，開水陸道場二十遍。常五更輪，結<span class="zhuanming">文殊</span>五髻教法，至夜二更輪，四方無量壽教法，稱<span class="zhuanming">阿彌陀</span>尊號，修念佛三昧，期生淨域。一日，謂弟子<span class="zhuanming">緣遇</span>曰：“<span class="zhuanming">如來</span>不云出息不保入息。吾之壽也幸矣，汝之年也耄矣，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00646','849068',this);" style="cursor:pointer;"> <span class="song">P646</span></i> <span>今欲順俗從世，預設二塔，其可得乎？”<span class="zhuanming">緣遇</span>稽首而對曰：“<span class="zhuanming">廣度長老</span>捨院之右地請建塔者有年矣，今大師屬其意，長老致其美，因緣冥契，安可而止。”於是鳩工而營之，自十月琢磨，至十一月徹繢。以<span class="zhuanming">開寶</span>四年秋八月九日命衆念佛，佛聲既久，令止，奄然而歸寂，俗壽七十八，僧臘五十三。其月二十一日焚葬於<span class="zhuanming">北永泰門</span>外<span class="zhuanming">智度院</span>側。其獲舍利光潤，各將供養之。</span> </p><p> <span>次沙彌<span class="zhuanming">彌伽</span>者，<span class="zhuanming">于闐國</span>人也，專誦<span class="shuming">華嚴經</span>，曾無間息。<span class="zhuanming">聖曆</span>年中，<span class="zhuanming">天帝釋</span>請迎<span class="zhuanming">伽</span>上天誦持，乃曰：“每被<span class="zhuanming">阿脩羅</span>見擾，故屈師來，請爲誦宣<span class="shuming">華嚴經</span>，以禳彼敵。”遂陞座，朗諷是經。時<span class="zhuanming">脩羅</span>軍衆聞經乃現威神，一時而化去。</span> </p><p> <span>又沙彌<span class="zhuanming">道蔭</span>常念<span class="shuming">金剛經</span>，<span class="zhuanming">寶曆</span></span> <a class="zhuhao" href="#2128" id="2127">〔一〕</a> <span>初，因他出夜歸，虎暴中路，忽遇哮吼跳躑于前。<span class="zhuanming">蔭</span>知不免，乃閉目而坐，唯默念是經，心期救護，虎遂伏草守之。達曙，村人來往，乃視虎，其蹲處涎流於地焉。<span class="zhuanming">蔭</span>後持誦益加，高行矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00651','849068',this);" style="cursor:pointer;"> <span class="song">P651</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2127" id="2128">〔一〕</a>寶曆　按<span class="shuming">酉陽雜俎續集</span>卷七有小注云：“一云長慶。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00646','849068',this);" style="cursor:pointer;"> <span class="song">P646</span></i> <span>論曰：入道之要，三慧爲門。若取聞持，勿過讀誦者矣。何耶？始惟據本，本立則道生。次則捨詮，詮留則月失，比爲指天邊之桂影，而還認馬上之鞭鞘。如此滯拘，去道彌遠。然則機有新發，跡或乍移，須令廣覽多聞。復次，背文高唱，在乎品位，先號法師。故</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00647','849068',this);" style="cursor:pointer;"> <span class="song">P647</span></i> <span>經云：“受持讀誦，解説書寫，如法修行”是也。</span> </p><p> <span>原夫經傳<span class="zhuanming">震旦</span>，夾譯<span class="zhuanming">漢</span>庭，北則<span class="zhuanming">竺蘭</span>始直聲而宣剖，南惟<span class="zhuanming">僧會</span>揚曲韻以諷通。<span class="zhuanming">蘭</span>乃<span class="zhuanming">月氏</span>之生，<span class="zhuanming">會</span>則<span class="zhuanming">康居</span>之族。兩家左右，二見否臧，無爲冰上之狐，免問候傍之路。通曰：“<span class="zhuanming">西竺</span>僧持部類行事不同，或執親從佛聞，更難釐革。或稱我宗自許，多決派流。或直調而質乎？或歌聲而巧矣。致令傳授各競師資，此是彼非，我真他謬，終年矛盾，未有罷期。故有若美一期之唄𠽋，誦三契之伽他，感車馬而不行，動人天之共聽，此曲折聲之効也。若乃<span class="shuming">盤特</span>少句，<span class="shuming">薄拘</span>短章，止憂忘以鼓脣，胡暇巧而揚舌？猶登中聖，或致感徵，此直置聲之驗也。今以一言蔽之，但有感動龍神能生物善者，爲讀誦之正音也。”或曰：“常聞<span class="zhuanming">光音天</span>之語言，則是<span class="zhuanming">梵</span>音未委，那爲<span class="zhuanming">梵</span>音邪？請狀貌以示之。”通曰：“諸<span class="shuming">陀羅尼</span>，則<span class="zhuanming">梵</span>語也。唄𠽋之聲，則<span class="zhuanming">梵</span>音也。”或曰：“如天下言音令人樂聞者，與<span class="zhuanming">襄陽</span>人爲較，準彼<span class="zhuanming">漢</span>音也。音附語言，謂之<span class="zhuanming">漢</span>音<span class="zhuanming">漢</span>語。則知語與音别，所言唄𠽋者是<span class="zhuanming">梵</span>音，如此方歌謳之調歟？且<span class="zhuanming">梵</span>音急疾，而言則表詮也。分曉舒徐引曳，則唄𠽋也。”或曰：“此只合是<span class="zhuanming">西域</span>僧傳授，何以<span class="zhuanming">陳思王</span>與<span class="zhuanming">齊太宰</span>撿經示沙門耶？”通曰：“此二王先已熟<span class="zhuanming">天竺</span>曲韻，故聞山響及經偈，乃有傳授之説也。今之歌讚，附麗淫哇之曲，惉懘之音，加釀瓌辭，包藏密呪，敷爲<span class="zhuanming">梵</span>奏，此實新聲也。如今啓夾，或曰開題，秖知逐句隨行，那辨真經僞造？豈分支品，未鑒别生，能顯既知，所詮須體。當聞</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00648','849068',this);" style="cursor:pointer;"> <span class="song">P648</span></i> <span>捨筏，適足歸宗。達其阿字之門，圖其法身之體，此讀誦之至也。其有難通帚字，多遊族家，急令口誦於一經，且爲身參於不衆。賴能暗誦，免呼粥飯之僧；如偶澄清，緩裹歸家之幞。”或曰：“國朝度戒，何責經乎？豈不聞羯磨之辭，止云年滿，衣鉢具足，不言念經。爲增上緣耶？”通曰：“此滅法無知之徒言耳。上根感戒，果證相隨，何以經紙數考試耶？脱捨下根之誦持，入法止闒茸</span> <a class="zhuhao" href="#2131" id="2129">〔一〕</a> <span>白丁矣。<span class="zhuanming">南山大師</span>云：‘纔登解髮，便須通覽。’又<span class="zhuanming">後周</span>初，多度僧尼，勑<span class="zhuanming">靈藏</span>銓品行業，若講若誦，卷部衆多，隨有文義，莫不周鑑，時共測量。通經了意，最爲第一。此乃精選誦經通義，爲入道之階漸也。不見此文，深爲痛惜。<span class="zhuanming">梁</span><span class="shuming">傳</span>目此爲經師，<span class="zhuanming">宣師</span>不沿而革，號爲讀誦。今采諸師從<span class="zhuanming">唐</span>至<span class="zhuanming">宋</span>，取其多善，宗歸乎高。則有感神宿廟，度苦因經。<span class="zhuanming">法智</span>往生，感金光之照野；<span class="zhuanming">明慧</span>行道，占虹氣之貫天。或受請居羅漢之前，或持明救<span class="zhuanming">城陽</span>之疾。得御詩之餞送，見<span class="zhuanming">勢至</span>之來迎。使者攝而不能，妖狐媚而自變。猗歟<span class="zhuanming">元皎</span>，致李樹之叢生；焯爾<span class="zhuanming">楚金</span>，感帝王之入夢。圓光在頂，三昧現前。遇誦<span class="shuming">華嚴</span>，放金光於口角，後遊地獄，乘寶座於西方。<span class="zhuanming">三刀</span>斷勢，傷於竹筒；<span class="zhuanming">千福</span>經聲，入於帝耳。<span class="zhuanming">燈</span></span> <a class="zhuhao" href="#2132" id="2130">〔二〕</a> <span>返不飡於薏苡，<span class="zhuanming">康</span>聲無斷於連珠。或添齡於三十許年，或荖蠱於數十莖髮。或經音徧於<span class="zhuanming">燕壘</span>，或本足在於<span class="zhuanming">鐘離</span>，或樂象<span class="zhuanming">龜兹</span>，或口開菡萏，或鬼神避呪，或陸地生蓮。或夢<span class="zhuanming">華胥</span>而悉解<span class="zhuanming">梵</span>音，或坐佛座而便歸圓寂。如斯上德，若此法師，殖璧隨方，貫花有次。身爲金鼓，擊之成懺悔之音；</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00649','849068',this);" style="cursor:pointer;"> <span class="song">P649</span></i> <span>口若玉簫，吹之出神仙之曲。因依相授，徒倚獨宣，可謂皮裹<span class="shuming">法華</span>，足行經藏。俾法者之不斷，善付三乘；皆成佛之無餘，還宣八辯者也。<span class="shuming">詩</span>曰：‘伐柯伐柯，其則不遠。’望吾曹無忘取則於此焉。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00651','849068',this);" style="cursor:pointer;"> <span class="song">P651</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2129" id="2131">〔一〕</a>闒茸　原本茸作䒠，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。闒茸見<span class="shuming">漢書</span><span class="shuming">司馬遷傳</span>。謂低賤也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2130" id="2132">〔二〕</a>燈　原本誤作證。此句所敍爲<span class="zhuanming">唐</span><span class="zhuanming">天崇寺</span><span class="zhuanming">智燈</span>之事，見本書卷二十四<span class="shuming">智燈傳</span>。</span> </p></div></div></div>
</>
[卷第二十六　興福篇第九之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122529" key="1122529"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122506" key="1122506"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00653','849070',this);" style="cursor:pointer;"> <span class="song">P653</span></i><p class="font18" id="ZSK15387-001-BT0000495"><b>周京師法成傳</b></p><p> <span><span class="zhuanming">釋法成</span>，本姓<span class="zhuanming">王</span>，名<span class="zhuanming">守慎</span>，官至監察御史。屬<span class="zhuanming">天后</span>猜貳，信酷吏羅織，乃避法官，乞出家爲僧。苦節勤於化導，聲發響隨，行高質直。<span class="zhuanming">長安</span>中，於<span class="zhuanming">京兆</span>西市疏󲊴</span> <a class="zhuhao" href="#2134" id="2133">〔一〕</a> <span>大坎，號曰<span class="zhuanming">海池</span>焉，支分<span class="zhuanming">永安渠</span>以注之，以爲放生之所。池上佛屋經樓，皆<span class="zhuanming">成</span>所造。穿池之際，獲古石，銘云“百年爲市，而後爲池。”自<span class="zhuanming">隋朝</span>置都立市，至于時正一百年矣。<span class="zhuanming">儀鳳</span>二年，望氣者云：“此坊有異氣。”勑掘之，得石函，函内貯佛舍利萬餘粒，光色粲爛而堅剛。勑於此處造<span class="zhuanming">光宅寺</span>，仍散舍利於京寺及諸州府各四十九粒。<span class="zhuanming">武后</span>於此始置七寶臺，遂改寺額，<span class="zhuanming">成公</span>居之。行其激勸，多以崇福爲己任焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00671','849070',this);" style="cursor:pointer;"> <span class="song">P671</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2133" id="2134">〔一〕</a>疏󲊴　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊴作鑿，同。</span> </p></div></div></div>
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漢江州廬山若虚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122532" key="1122532"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 漢江州廬山若虚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122533" key="1122533"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000490"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00643','849066',this);" style="cursor:pointer;"> <span class="song">P643</span></i>漢江州廬山若虚傳<span class="font12 zhu">亡名<a class="zhuhao" href="#2119" id="2117">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋若虚</span>，隱于<span class="zhuanming">廬山</span>，數年持經，不出石室。<span class="zhuanming">江南國主</span><span class="zhuanming">李氏</span>欽尚其道，累徵，終不降就。唯言“老僧無能，寧銷王者歸心？若更相呼，竄入深山矣。”或衣物則避讓，香則受之。以<span class="zhuanming">乾祐</span>中盛夏坐終，身不沮壞，今<span class="zhuanming">湓城</span>人供養影相焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00644','849066',this);" style="cursor:pointer;"> <span class="song">P644</span></i> <span>又<span class="zhuanming">潭州</span><span class="zhuanming">釋亡名</span>，恒誦<span class="shuming">法華經</span>，口無他語。<span class="zhuanming">長沙</span><span class="zhuanming">文昭王</span><span class="zhuanming">馬氏</span>特加禮重，召入<span class="zhuanming">天策府</span><span class="zhuanming">湘西院</span>供養。然其語事，詭異堪驚。一旦召知佛殿僧，令急襞掠佛像，各就兩廂。僧皆謂爲狂發，相目而笑。舉止極甚總切</span> <a class="zhuhao" href="#2120" id="2118">〔二〕</a> <span>。須臾，自入正殿内據佛座而坐，奄然而化。舉州道俗，争禮焚香，<span class="zhuanming">漢</span><span class="zhuanming">乾祐</span>中也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00650','849066',this);" style="cursor:pointer;"> <span class="song">P650</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2117" id="2119">〔一〕</a>亡名　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本名下有僧字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2118" id="2120">〔二〕</a>總切　<span class="zhuanming">揚州</span>本總作怱，同。<span class="shuming">大正</span>本作忽，怱之形誤。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作忿。</span> </p></div></div></div>
</>
周會稽郡大善寺行瑫傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122536" key="1122536"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十五　讀誦篇第八之二 &gt; 周會稽郡大善寺行瑫傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122537" key="1122537"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000491"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00644','849067',this);" style="cursor:pointer;"> <span class="song">P644</span></i>周會稽郡大善寺行瑫傳</b></p><p> <span><span class="zhuanming">釋行瑫</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">湖州</span><span class="zhuanming">長城</span>人也。考曰<span class="zhuanming">良</span>，母<span class="zhuanming">陶氏</span>，鍾愛之心與諸子異。然其敏利，又於群童桀然而出。父母多途，礙其出家之志，終弗能禁。<span class="zhuanming">唐</span><span class="zhuanming">天祐</span>二年依<span class="zhuanming">光遠師</span>求于剃染。年十有二，誦<span class="shuming">法華經</span>，月奇五辰而畢軸。次<span class="shuming">維摩經</span>盡。如<span class="zhuanming">道安</span>朝請經而暮納本焉，尋於<span class="zhuanming">餘杭</span><span class="zhuanming">龍興寺</span>受滿足戒，遂往<span class="zhuanming">金華</span><span class="zhuanming">雙林寺</span><span class="zhuanming">智新</span>傳<span class="zhuanming">南山</span><span class="shuming">律鈔</span>，弭節服膺，流輩推揖。常食時至，以不󲊴</span> <a class="zhuhao" href="#2124" id="2121">〔一〕</a> <span>之米與菜茹投小鼎中，參煑而食。此外斷無重味。義解之心，理棼破木，都無難色。嘗謂人曰：“所好甚者，不見他物之可好。吾之好也，樂且無荒也。”<span class="zhuanming">後唐</span><span class="zhuanming">天成</span>中，寓于<span class="zhuanming">越</span>，樂<span class="zhuanming">若耶</span>山水，披覽大藏教，服枲麻之衣。募道俗</span> <a class="zhuhao" href="#2125" id="2122">〔二〕</a> <span>置看經道場於寺之西北隅。構樓閣堂宇，蔚成别院，供四方僧，曾無匱乏。以<span class="zhuanming">顯德</span>三年壬子秋七月示疾，終于此院，報齡六十二，法臘四十四</span> <a class="zhuhao" href="#2126" id="2123">〔三〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00645','849067',this);" style="cursor:pointer;"> <span class="song">P645</span></i> <span><span class="zhuanming">瑫</span>性剛正，無面諛，無背憎，足不趨豪貴之門，囊不畜盈餘之物，房無閉户，口無雜言。亦覽群書，旁探經論，慨其<span class="zhuanming">郭迻</span><span class="shuming">音義</span>疎略，<span class="zhuanming">慧琳</span><span class="shuming">音義</span>不傳，遂述<span class="shuming">大藏經音疏</span>五百許卷，今行于<span class="zhuanming">江</span><span class="zhuanming">浙</span>左右僧坊。然其短者，不宜稱<span class="shuming">疏</span>。若言<span class="shuming">疏</span>，可以疏通一<span class="shuming">藏經</span>，<span class="zhuanming">瑫</span>便過<span class="zhuanming">慈恩</span>百本幾倍矣。其耿介持律，古之高邁也矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00651','849067',this);" style="cursor:pointer;"> <span class="song">P651</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2121" id="2124">〔一〕</a>不󲊴　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊴作糳。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作󲊴，同此本。按󲊴字見<span class="shuming">龍龕手鑑</span>，同鑿。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2122" id="2125">〔二〕</a>募道俗　原本募作慕，從<span class="zhuanming">揚州</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2123" id="2126">〔三〕</a>按<span class="shuming">傳燈録</span>卷十八有<span class="zhuanming">福州</span><span class="zhuanming">僊宗院</span><span class="zhuanming">行蹈</span>，<span class="zhuanming">泉州</span>人，姓<span class="zhuanming">王氏</span>，核其行實，與此傳不合，當另是一人，法名偶同耳。附辨於此。</span> </p></div></div></div>
</>
唐太原府崇福寺懷玉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122540" key="1122540"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐太原府崇福寺懷玉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122541" key="1122541"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00669','849082',this);" style="cursor:pointer;"> <span class="song">P669</span></i><p class="font18" id="ZSK15387-001-BT0000507"><b>唐太原府崇福寺懷玉傳</b></p><p> <span><span class="zhuanming">釋懷玉</span>，姓<span class="zhuanming">許</span>，<span class="zhuanming">并州</span>人也。少而警利，日覽千言。早露鋒芒，逈拔</span> <a class="zhuhao" href="#2200" id="2199">〔一〕</a> <span>儕類。及其長也，戒節踰峻。<span class="zhuanming">梵</span>塲龜鑑，志在修葺，無間彼此，夏墟寺宇，經有闕而必補，像有凋而遍修，三任紀綱，特有崇建。仍校讎大藏經二十餘本，祁寒盛暑，不廢晨暮。增飾<span class="zhuanming">淨土院</span>，與事任力，轉加殊麗。<span class="zhuanming">代宗</span>嘉之，委爲灌頂道場主，真言祕訣有所在矣。春秋六十三，卒於本院云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00674','849082',this);" style="cursor:pointer;"> <span class="song">P674</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2199" id="2200">〔一〕</a>逈拔　原本拔作投，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐晉州大梵寺代病師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122544" key="1122544"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐晉州大梵寺代病師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122545" key="1122545"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000508"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00669','849083',this);" style="cursor:pointer;"> <span class="song">P669</span></i>唐晉州大梵寺代病師傳</b></p><p> <span><span class="zhuanming">釋代病</span>者，<span class="zhuanming">台州</span><span class="zhuanming">天台</span>人也，姓<span class="zhuanming">陳氏</span>。以其嘗發大願，盡一報代衆生之病，致本名不顯矣。誕育之辰，祥光充室，鄰里異焉。七歲喪父，哀毁幾于滅性。白母求出家，母纔艱阻，遂斷一指，親黨敦勸，偏親乃送於<span class="zhuanming">國清寺</span>。因戒法登滿，誓志觀方。初止今<span class="zhuanming">東京</span>，次於<span class="zhuanming">河陽</span>，爲民救旱，按經繢八龍王，立道場。啓祝畢，投諸河。舉衆咸覩畫像沉躍不定，斯須雲起膚寸，雷雨大作，千里告足。自此歸心者衆。先是三城間多暴風雹，動傷苗稼雉堞，號爲毒龍爲之也。<span class="zhuanming">代病</span>爲誦密語，後經歲序，都亡是患。<span class="zhuanming">盟津</span>民立堂宇若生祠焉。<span class="zhuanming">大曆</span>元年，登<span class="zhuanming">太行</span>，遊<span class="zhuanming">霍山</span>，乃深入幽邃，結茆而居。有盗其盂食，俄見二虎據路，會逢<span class="zhuanming">代病</span>，盗叩頭陳</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00670','849083',this);" style="cursor:pointer;"> <span class="song">P670</span></i> <span>悔。慰諭畢，因摩挲虎頭，如是累伏猛獸。其盗本樵子，願依附爲苦行焉。其中山神廟，<span class="zhuanming">晉</span><span class="zhuanming">絳</span>之間傳其肸蠁。<span class="zhuanming">代病</span>入廟，勸其受歸戒，絶烹燀牲牢。其神石像屢屢隨勸頷首，顧其神婦，略無俞答之狀。遂剃神之髮，毁撤神婦。鄉人怪之，聞白州邑。太守怒之曰：“此<span class="zhuanming">唐高祖</span>初起至此，久困陰雨，其神見形示路，以迎義師。厥後礱石爲像，薦饗無虧。此之髠師無狀敢爾。”俾繫閉於<span class="zhuanming">嘉泉寺</span>，扃鍵且嚴。至二十日啓關，寂然禪定，傾城咸往觀禮，或聲磬，舒徐而起。太守急召之不來，以至約令斷頭。<span class="zhuanming">代病</span>斬一指以付使者。太守感之，躬就迎請，移置<span class="zhuanming">大梵寺</span>，别營甎浮圖以藏其指節矣。由是檀信駢肩躡踵。有寘毒於酒者，賄貧女往施之。<span class="zhuanming">代病</span>已知。貧女紿之曰：“妾家醖覺美，酌施和尚求福。況以佛不逆衆生願。”<span class="zhuanming">代病</span>曰：“汝亦是佛。”然貧女懼反飲，具以情告。<span class="zhuanming">代病</span>執杯啜之，俄爾酒氣及兩脛足，地爲之僨裂，聞者驚怪，以酒供養，自兹始也。<span class="zhuanming">汾隰</span><span class="zhuanming">西河</span>人有疾，止給與淨水，飲之必瘳。凡屬薦饑，必募糧</span> <a class="zhuhao" href="#2203" id="2201">〔一〕</a> <span>設食。後於<span class="zhuanming">趙城</span>救斯荒歉，作施食道場，前後八會，遐邇賴之，道感多類。以<span class="zhuanming">貞元</span>十九年</span> <a class="zhuhao" href="#2204" id="2202">〔二〕</a> <span>秋七月八日，奄然加趺示滅。四衆初謂如<span class="zhuanming">嘉泉寺</span>之禪定歟，香花供養，至于隔歲。膚肉漸堅，方知永逝，遂漆布繢畫之。<span class="zhuanming">武宗</span>廢塔像，無巨細皆毁除，或議之移入陶竈中。既而生瑞草一本，其狀亭亭若蓋，盤錯縈紆，庇其風雨而有餘也。<span class="zhuanming">宣宗</span>卽位，佛事中興，綱糾比丘造小亭，移真形寘於此。先於<span class="zhuanming">嘉泉寺</span>斷指節，已過百齡，筋肉甲爪光潤，且如</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00671','849083',this);" style="cursor:pointer;"> <span class="song">P671</span></i> <span>金色。或屬兵革，城陷指亡。後有賫出逃難，事息歸還。亦陰福其逋亡者，至今<span class="zhuanming">平陽</span>人崇信焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00674','849083',this);" style="cursor:pointer;"> <span class="song">P674</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2201" id="2203">〔一〕</a>募糧　原本募作慕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2202" id="2204">〔二〕</a>十九年　原本十作下，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐朔方靈武龍興寺增忍傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122548" key="1122548"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐朔方靈武龍興寺增忍傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122549" key="1122549"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00667','849080',this);" style="cursor:pointer;"> <span class="song">P667</span></i><p class="font18" id="ZSK15387-001-BT0000505"><b>唐朔方靈武龍興寺增忍傳<a class="zhuhao" href="#2196" id="2193">〔一〕</a></b></p><p> <span><span class="zhuanming">釋增忍</span>，俗姓<span class="zhuanming">史氏</span>，<span class="zhuanming">沛國</span><span class="zhuanming">陳留</span>人也。典謁之年，登其鄉校。百氏簡策，寓目入神。藝文且工，乃隨計吏，數舉不捷。<span class="zhuanming">會昌</span>初，薄遊塞垣，訪古<span class="zhuanming">賀蘭山</span>中，得淨地者<span class="zhuanming">白草谷</span>内，發菩提心，頓掛儒冠，直歸</span> <a class="zhuhao" href="#2197" id="2194">〔二〕</a> <span><span class="zhuanming">釋氏</span>。乃薙草結茆爲舍，倍切精進。<span class="zhuanming">羌</span><span class="zhuanming">胡</span>之族，競臻供獻酥酪。至五載，節使<span class="zhuanming">李彦佐</span>嘉其名節，於<span class="zhuanming">龍興寺</span>建别院，號<span class="zhuanming">白草</span>焉，蓋取其始修道之本地也。<span class="zhuanming">忍</span>刺血寫諸經。<span class="zhuanming">大中</span>七年，<span class="zhuanming">李公</span>慮其枯悴，躬往敦諭曰：“師何獨善一身，行小乘行？胡不延惜生性，任持教法，所利博哉！”<span class="zhuanming">忍</span>執情膠固，遂著<span class="shuming">三教毁傷論</span>以見志，帥覽而益加崇重。九年，因讀<span class="shuming">大悲經</span>，究尋四十二臂至無畏手，疑而結壇，浹旬禱請，自空中現其正印，雙拳歷歷可觀。遂命畫工繪寫此臂焉。或有譏謗者，<span class="zhuanming">忍</span>再精慤虔告，畫工濯筆銅椀中，忽感寶性花一朶，枝趺𩬞葉，一皆鮮明，覩者驚嘆。至<span class="zhuanming">咸通</span>十二年七月十日示滅于<span class="zhuanming">白草院</span>，春秋五十</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00668','849080',this);" style="cursor:pointer;"> <span class="song">P668</span></i> <span>九。以十月十七日藏神于水館之南，建塔焉。</span> </p><p> <span>初<span class="zhuanming">忍</span>刺血寫經，總二百八十三卷。畫<span class="zhuanming">盧舍那</span>閣三十五尺，門一丈六尺。起樣畫大悲功德三軸，自著<span class="shuming">大悲論</span>六卷，並藏諸篋笥焉。後節使<span class="zhuanming">唐恒夫</span>仰其遺跡，奏乞旌勸，勑謚大師曰<span class="zhuanming">廣慧</span>，塔曰<span class="zhuanming">念定</span>。</span> </p><p> <span>弟子<span class="zhuanming">無轍</span>，亦致遠之高足，賫血書經二卷﹑瑞花椀一枚</span> <a class="zhuhao" href="#2198" id="2195">〔三〕</a> <span>，詣闕奏呈，宣賜紫衣。<span class="zhuanming">天復</span>中終。及<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>初，中書令西平王<span class="zhuanming">韓公</span><span class="zhuanming">遜</span>録遺跡奏聞，<span class="zhuanming">太祖</span>勑致謚曰<span class="zhuanming">法空</span>，别賜紫方袍，塞垣榮之。<span class="zhuanming">後唐</span><span class="zhuanming">同光</span>中，從事<span class="zhuanming">薛昭紀</span>爲碑焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00673','849080',this);" style="cursor:pointer;"> <span class="song">P673</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2193" id="2196">〔一〕</a>靈武　<span class="zhuanming">宋</span>本篇題無此二字。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00674','849080',this);" style="cursor:pointer;"> <span class="song">P674</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2194" id="2197">〔二〕</a>直歸　原本直作真，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2195" id="2198">〔三〕</a>一枚　原本枚作枝，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆荷恩寺文瓚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111340" key="111340"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐京兆荷恩寺文瓚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111341" key="111341"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000506"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00668','849081',this);" style="cursor:pointer;"> <span class="song">P668</span></i>唐京兆荷恩寺文瓚傳</b></p><p> <span><span class="zhuanming">釋文瓚</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">晉陽</span>人也。天姿整恪，幼事師於<span class="zhuanming">并州</span><span class="zhuanming">崇福寺</span>。學該羣籍，控帶三乘。至若金版銀繩之籙，龍韜象祕之文，罔不耰耘情田，波濤口海，宣暢皇化，對揚天休，一皆悦服。詔爲翻譯，并<span class="zhuanming">河南</span><span class="zhuanming">佛授記寺</span>兼<span class="zhuanming">京兆</span><span class="zhuanming">安國</span>﹑<span class="zhuanming">荷恩</span>﹑<span class="zhuanming">崇福</span>等寺大德。好修福事，設無遮一百會，凡聖混淆，一皆等施。縱風雲連起，及至齋日，必晴明晏然，感動人祇，福無唐設。春秋六十餘，卒於本院。境内苦霧如泣，數日不解焉。</span> </p></div></div></div>
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唐杭州華嚴寺玄覽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122553" key="1122553"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐杭州華嚴寺玄覽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122554" key="1122554"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000500"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00660','849075',this);" style="cursor:pointer;"> <span class="song">P660</span></i>唐杭州華嚴寺玄覽傳<span class="font12 zhu">慧昶　守如</span></b></p><p> <span><span class="zhuanming">釋玄覽</span>，姓<span class="zhuanming">褚氏</span>，其先<span class="zhuanming">河南</span>人也。食菜于<span class="zhuanming">錢塘</span>，因是家焉。<span class="zhuanming">覽</span>誕膺明德，生而懸解，深達實相，以崇善本。自初念至于捨家，師承<span class="zhuanming">慧昶</span>。<span class="zhuanming">昶師</span>德無不滿，衆用皆足，年高行尊，久爲師範，及見<span class="zhuanming">覽</span>無一息之間違仁，告門人曰：“無上之道，清淨爲本。有能一念用其心，吾未見學不足者。<span class="zhuanming">江表</span>無真僧久矣，或以此子爲法鼓耶？俾遐邇聞之。”其預爲達匠之所甄異也如此。其本邑有故<span class="zhuanming">華嚴寺</span>，<span class="zhuanming">覽</span>以包桑之地近於<span class="zhuanming">玄禮師</span>之先塋，屬<span class="zhuanming">隋</span>室不競，法宇弛頽，名將壑遷，跡亦時廢。屬于<span class="zhuanming">唐</span>初，慕信人重建。<span class="zhuanming">文明</span>歲，有勑許還舊額，廣輪制度，兼移基址。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00661','849075',this);" style="cursor:pointer;"> <span class="song">P661</span></i> <span>背山臨水，往返形勝。<span class="zhuanming">覽</span>初以具戒依<span class="zhuanming">天竺</span>，次以僧録住一閑居，後以耆德統<span class="zhuanming">華嚴</span>三寺。次第同致于道，道無不在，因教有遷也。<span class="zhuanming">覽</span>嘗以憫物慈濟爲己任，遂議寺前平湖之通川爲放生池。時太守<span class="zhuanming">袁從禮</span>因兹勸勉，深入慈門，以禁六里。司馬<span class="zhuanming">楊敏言</span>感夢，又廣至十里。是以揵鬐掉尾，噞喁浮沈，不虞其害，得遂生性焉。<span class="zhuanming">覽</span>又以經像爲最則，殿前畫四像，<span class="zhuanming">慈氏</span>爲首。鑄金銅像三百五十座，<span class="zhuanming">彌陀</span>爲首。寫經二千餘軸，金字<span class="shuming">湼槃經</span>爲首。如是功德，以順現報。故王考宗追贈<span class="zhuanming">和州</span>刺史右散騎常侍封<span class="zhuanming">舒國公</span><span class="zhuanming">無量</span>，則<span class="zhuanming">覽</span>之元昆也。<span class="zhuanming">量</span>修學之日，<span class="zhuanming">臨平湖</span>龍見，無不往觀，<span class="zhuanming">舒公</span>晏然不離書案，氣度如此。<span class="zhuanming">明皇</span>初年，<span class="zhuanming">舒公</span>侍講，帝嘉尚之。歸覲太夫人，年已期頤。昆季皆以華皓，晨昏之地説法而已。<span class="zhuanming">覽</span>以<span class="zhuanming">開元</span>二十二年示疾，終于<span class="zhuanming">臨平</span>所造寺。春秋八十四。僧<span class="zhuanming">明了</span>﹑<span class="zhuanming">大覺</span>﹑<span class="zhuanming">普賢</span>﹑<span class="zhuanming">神滿</span>﹑<span class="zhuanming">懷遜</span>，皆參預法流，奉法器藏于<span class="zhuanming">細礪洞</span>之下基。工部侍郎<span class="zhuanming">徐安貞</span>撰碑頌德焉。</span> </p><p> <span>又<span class="zhuanming">閩中</span><span class="zhuanming">愛同寺</span><span class="zhuanming">釋守如</span>，多事勸誘，<span class="zhuanming">越上</span>之民歸若鄽聚焉。崇樹精廬，以爲濟衆，急在利他。<span class="zhuanming">開元</span>十年於寺營浴室，患地勢斗高</span> <a class="zhuhao" href="#2162" id="2161">〔一〕</a> <span>，清泉在下，桔橰無用，汲引步遥，終以爲勞。思慮不迨，無由改作。忽一宵下流頓涸，距造浴室所二十餘步，清泉迸出，時謂神功冥作，移此泉耳。<span class="zhuanming">七閩</span>之民罔不歸信，終于温室之偏房矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00672','849075',this);" style="cursor:pointer;"> <span class="song">P672</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2161" id="2162">〔一〕</a>斗高　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本斗作陡，同音通借。</span> </p></div></div></div>
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唐東陽清泰寺玄朗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122557" key="1122557"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐東陽清泰寺玄朗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122558" key="1122558"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00662','849076',this);" style="cursor:pointer;"> <span class="song">P662</span></i><p class="font18" id="ZSK15387-001-BT0000501"><b>唐東陽清泰寺玄朗傳</b></p><p> <span><span class="zhuanming">釋玄朗</span>，字<span class="zhuanming">慧明</span>，姓<span class="zhuanming">傅氏</span>。其先<span class="zhuanming">浦陽郡</span><span class="zhuanming">江夏</span>太守<span class="zhuanming">拯公</span>之後。<span class="zhuanming">曹魏</span>世，避地于<span class="zhuanming">江左</span>，則<span class="zhuanming">梁</span><span class="zhuanming">大士翕</span>之六代孫，遂爲<span class="zhuanming">烏傷</span>人</span> <a class="zhuhao" href="#2165" id="2163">〔一〕</a> <span>也。母<span class="zhuanming">葛氏</span>初姙，夢乘</span> <a class="zhuhao" href="#2166" id="2164">〔二〕</a> <span>羊車飛空躡虚而覺身重。自兹已後，葷血惡聞。殆乎産蓐，亦如初寐，覺後心輕體安。嬰兒不啼，呪爾而笑。九歲出家，師授其經，日過七紙。<span class="zhuanming">如意</span>元年閏五月十九日，勑度配<span class="zhuanming">清泰寺</span>。弱冠，遠尋<span class="zhuanming">光州</span><span class="zhuanming">岸律師</span>，受滿足戒。旋學律範。又博覽經論，搜求異同，亢切<span class="shuming">湼槃</span>。嘗恨古人雖有章疏，判斷未爲平允。往在<span class="zhuanming">會稽</span><span class="zhuanming">妙喜寺</span>與<span class="zhuanming">印宗禪師</span>商搉秘要，雖互相述許，大旨未周。聞<span class="zhuanming">天台</span>一宗可以清衆滯，可以趣一理，因詣<span class="zhuanming">東陽</span><span class="zhuanming">天宫寺</span><span class="zhuanming">慧威法師</span>。<span class="zhuanming">威</span>稟承<span class="zhuanming">括州</span><span class="zhuanming">智威</span>，時傳<span class="zhuanming">威</span>是<span class="zhuanming">徐陵</span>後身，<span class="zhuanming">灌頂師</span>之高足也，<span class="zhuanming">朗</span>親附之，不患貧苦。達<span class="shuming">法華</span>﹑<span class="shuming">淨名</span>﹑<span class="shuming">大論</span>﹑<span class="shuming">止觀</span>﹑<span class="shuming">禪門</span>等，凡一宗之教迹，研覈至精。後依<span class="zhuanming">恭禪師</span>重修觀法，博達儒書，兼閑道宗，無不該覽。雖通諸見，獨以止觀以爲入道之程，作安心之域。雖衆聖繼想，而以<span class="zhuanming">觀音</span>悲智爲事行良津，遊心十乘，諦冥三觀，四悉利物，六卽體徧。雖致心物表，身猒人寰，精捐舊廬，志栖林壑。唯十八種十二頭陀，隱左<span class="zhuanming">溪巖</span>，因以爲號。獨坐一室，三十餘秋，麻紵爲衣，糲蔬充食，有願生<span class="zhuanming">兜率宫</span>，必資福事。乃構殿壁，繢<span class="zhuanming">觀音</span>﹑<span class="zhuanming">賓頭盧</span>像。乃焚香斂念，便感五色神光，道俗俱瞻，嘆未曾有。此後或</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00663','849076',this);" style="cursor:pointer;"> <span class="song">P663</span></i> <span>猿玃來而捧鉢，或飛鳥息以聽經。時有盲狗來至山門，長嘷宛轉于地，<span class="zhuanming">朗</span>憫之，焚香精誠，爲狗懺悔，不踰旬日，雙目豁明。至<span class="zhuanming">開元</span>十六年，刺史<span class="zhuanming">王上客</span>屈<span class="zhuanming">朗</span>出山，暫居城下。<span class="zhuanming">朗</span>辭疾，仍歸本居。厥後誨人匪倦，講不待衆。一鬱多羅四十餘年，一尼師壇終身不易。食無重味，居必偏厦。非因尋經典，不燃一燭。非因覲聖容，不行一步。其細行修心，蓋徇律法之制，遂得遠域沙門﹑鄰境耆耋擁室填門，若冬陽夏陰，弗召而自至也。其寺宇凋弊，乃指授僧靈稟建。其殿宇形像，累二甎塔。繢事不用牛膠，悉調香汁。<span class="zhuanming">天台</span>之教鼎盛，何莫由斯也？一日，顧謂門人曰：“吾衆事云畢，年旦暮焉。”以<span class="zhuanming">天寶</span>十三年九月十九日薄疾而終，春秋八十有二，僧夏六十一。置塔於巖所，生常撰<span class="shuming">法華經科文</span>二卷。付法弟子<span class="zhuanming">衢州</span><span class="zhuanming">龍丘寺</span><span class="zhuanming">道賓</span>﹑<span class="zhuanming">淨安寺</span><span class="zhuanming">慧從</span>﹑<span class="zhuanming">越州</span><span class="zhuanming">法華寺</span><span class="zhuanming">法源</span>﹑<span class="zhuanming">神邕</span>﹑<span class="zhuanming">常州</span><span class="zhuanming">福業寺</span><span class="zhuanming">守真</span>﹑<span class="zhuanming">蘇州</span><span class="zhuanming">報恩寺</span><span class="zhuanming">道遵</span>﹑<span class="zhuanming">明州</span><span class="zhuanming">大寶寺</span><span class="zhuanming">道原</span>﹑<span class="zhuanming">婺州</span><span class="zhuanming">開元寺</span><span class="zhuanming">清辯</span>。齠年募道，志意求師，不踰三年，思過半矣。行其道者，號<span class="zhuanming">左溪</span>焉。第其傳法，號<span class="zhuanming">五祖</span>矣。<span class="zhuanming">禹山</span>沙門<span class="zhuanming">神迥</span>著乎真讚矣。</span> </p><p> <span class="font12 zhu">系曰：觀其<span class="zhuanming">唐世</span>已上，求戒者得自選名德爲師。近代官度，以引次排之，立司存主之，不由己也。<span class="zhuanming">朗</span>之求戒，不其是乎？如是師資相練，恩義所生。脫臨事請爲，則喻同野馬也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00672','849076',this);" style="cursor:pointer;"> <span class="song">P672</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2163" id="2165">〔一〕</a>其先浦陽郡……遂爲烏傷人　按<span class="zhuanming">李華</span><span class="shuming">故左溪大士碑</span>云：“<span class="zhuanming">北池</span>（當是地之形誤）<span class="zhuanming">泥陽</span>人，<span class="zhuanming">漢</span><span class="zhuanming">魏</span>大族，隨<span class="zhuanming">晉</span>南渡，家於<span class="zhuanming">義烏</span>，今爲<span class="zhuanming">東陽</span><span class="zhuanming">義烏</span>人也。自<span class="zhuanming">江夏</span>太守<span class="zhuanming">極</span>﹑<span class="zhuanming">梁</span>居士<span class="zhuanming">翕</span>，賢達相承，世謂居士爲諸佛化身者不可測。<span class="zhuanming">左溪</span>卽居士六代孫。”（<span class="shuming">文苑英華</span>卷八百六十一）所記與此可參證。<span class="zhuanming">北地郡</span><span class="zhuanming">泥陽縣</span>見<span class="shuming">漢書地理志</span>，<span class="zhuanming">傅翕</span>卽<span class="zhuanming">傅大士</span>。此傳之“<span class="zhuanming">浦陽郡</span>”疑誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2164" id="2166">〔二〕</a>夢乘　原本乘作垂，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐鎮州大悲寺自覺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122561" key="1122561"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐鎮州大悲寺自覺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122562" key="1122562"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00656','849073',this);" style="cursor:pointer;"> <span class="song">P656</span></i><p class="font18" id="ZSK15387-001-BT0000498"><b>唐鎮州大悲寺自覺傳</b></p><p> <span><span class="zhuanming">釋自覺</span>，<span class="zhuanming">博陵</span><span class="zhuanming">望都</span>人也。稚齒猒于俗態，俄白親老言：“兒樂從佛求度世去。”二親驚愕，咄咤俾去，然無慚怍。再拜請命，乃強禮本部<span class="zhuanming">開元寺</span><span class="zhuanming">知欽</span>。<span class="zhuanming">欽</span>觀其志氣弗羣，立字曰<span class="zhuanming">自覺</span>。訓之曰：“汝聞名思義。”答曰：“佛種從緣起，唯聽明誨矣。”既而誦經及格蒙度。<span class="zhuanming">至德</span>二年年滿，<span class="zhuanming">鎮州</span>受具足法。卽往<span class="zhuanming">靈壽縣</span><span class="zhuanming">禪法寺</span>習律經論，勤瘁九年，皆造微也。便言“當入<span class="zhuanming">太行山</span>，於一磐石上結茅庵三畝，小谿爲蘭若，不亦快乎。”<span class="zhuanming">大曆</span>元年九月晦，往<span class="zhuanming">平山縣</span>界，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00657','849073',this);" style="cursor:pointer;"> <span class="song">P657</span></i> <span>得重林山院，果應所求，遁跡自娱。至二年五月，天其旱暵，<span class="zhuanming">覺</span>則跣足經行，冬則右肩偏袒。其林薄山谷，虎狼狃跡重複。唯拾果采蔬，卯時一食。時<span class="zhuanming">恒陽</span>節度使<span class="zhuanming">張君</span>患炎旱，聞<span class="zhuanming">覺</span>精苦，躬入山請其祈雨。<span class="zhuanming">張</span>語之曰：“某無政術，致累百姓三年亢陽，借苦引咎自責，良無補矣。或云龍王多依師聽法，忘其施雨。願師垂救旱之誓，有如白水。如念蒼生，請輟禪定，略入軍府。”<span class="zhuanming">覺</span>乃虔恪啓告龍神，未移晷刻，天輒大雨，二辰告足。<span class="zhuanming">張帥</span>歸向勤重，若孝子之事父母焉。</span> </p><p> <span><span class="zhuanming">覺</span>始入法已來，學諸佛因中誓願，其數亦四十九也。其一願身長隨<span class="zhuanming">大悲</span>菩薩，次願造鑄<span class="zhuanming">大悲</span>像寺。及乎發言響應，檀施臻萃，用赤金鼓鑄成，舉高四十九尺，<span class="zhuanming">梵</span>相端嚴，眼臂全具。迨更年稔，寺亦隨成，今城西山大寺是歟。遂於壇前誦念至三更，見神光二道作中金色，於晃朗中見<span class="zhuanming">彌陀佛</span>﹑<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>左右翼從，佛垂金臂呼<span class="zhuanming">自覺</span>聲，漸下雲來，摩其頂曰：“守願勿悛，無宜懈廢，利物爲先。汝去吾隨，任從汝意。”言畢雲收，香無朕迹。<span class="zhuanming">覺</span>以願心酬畢，返山林之閒，擇送終之處。<span class="zhuanming">貞元</span></span> <a class="zhuhao" href="#2143" id="2141">〔一〕</a> <span>十一年二月望夜，有神人現半身，若<span class="zhuanming">毗沙門</span>狀，謂曰：“師今歲滅度矣。”舉手謝神人曰：“往來定分，吾聞命矣。”其年六月十四日，奄歸寂滅。門人欲奉神龕歸山寺，州府人苦留，終於<span class="zhuanming">大悲寺</span>南遷塔焉。則十三年四月八日也。其<span class="zhuanming">大悲</span>爲<span class="zhuanming">恒陽</span>奇事，感應潛通，至<span class="zhuanming">周</span><span class="zhuanming">顯德</span>初，勑鑄九府圓法，天下銅像，一例除毁。時州人相率出</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00658','849073',this);" style="cursor:pointer;"> <span class="song">P658</span></i> <span>錢贖此像，不允，登卽爐橐鎔冶。<span class="zhuanming">真定</span>之人莫不悲悼。時炭熾飛煙，鎔之</span> <a class="zhuhao" href="#2144" id="2142">〔二〕</a> <span>，從頂至胸，旋收銅汁，斯須計料，匠氏暴卒，自此罷工。迨<span class="zhuanming">宋太祖神德皇帝</span>追鑄令全，代懺前事焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00671','849073',this);" style="cursor:pointer;"> <span class="song">P671</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2141" id="2143">〔一〕</a>貞元　<span class="shuming">淨土往生傳</span>卷下作<span class="zhuanming">大曆</span>十一年。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2142" id="2144">〔二〕</a>鎔之　原本鎔作無，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，今從<span class="zhuanming">宋</span>本改。</span> </p></div></div></div>
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唐今東京相國寺慧雲傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122565" key="1122565"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐今東京相國寺慧雲傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122566" key="1122566"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000499"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00658','849074',this);" style="cursor:pointer;"> <span class="song">P658</span></i>唐今東京相國寺慧雲傳<a class="zhuhao" href="#2153" id="2145">〔一〕</a></b></p><p> <span><span class="zhuanming">釋慧雲</span>，姓<span class="zhuanming">姚</span>氏，<span class="zhuanming">湖湘</span>人也。性識精明，氣貌疎朗。<span class="zhuanming">高宗</span><span class="zhuanming">麟德</span>元年，正十歲矣，邈然有出塵之志。二親多厭沮之，其心匪席，不可卷也。父哀其所願，從往<span class="zhuanming">南岳</span><span class="zhuanming">初祖禪師</span>稟承慈訓，而能黠慧，好味經教，沈默如也。至于弱冠，於<span class="zhuanming">嶽寺</span>受具足法。自專護戒，且善毗尼，尋罷講科</span> <a class="zhuhao" href="#2154" id="2146">〔二〕</a> <span>，專營福事。發言響答，化俗風從。立事絶私，士庶欽揖。乃出重湖而遊<span class="zhuanming">荆郢</span>，<span class="zhuanming">江南</span>振錫，<span class="zhuanming">浙汭</span>携囊，務在勸人令捨慳病。隨處蓋造，緝修</span> <a class="zhuhao" href="#2155" id="2147">〔三〕</a> <span>寺宇二十餘所，皆功成不宰。</span> </p><p> <span><span class="zhuanming">天后</span><span class="zhuanming">久視</span>元年，<span class="zhuanming">江北</span>行化，因緣未會。<span class="zhuanming">長安</span>元年，來觀<span class="zhuanming">梁苑</span>，夜宿<span class="zhuanming">繁臺</span>，企望<span class="zhuanming">隨河</span>北岸，有異氣屬天。質明，入城尋覩，乃<span class="zhuanming">歙州</span>司馬</span> <a class="zhuhao" href="#2156" id="2148">〔四〕</a> <span>宅。西北園中池沼，<span class="zhuanming">雲</span>徙步臨岸，見瀾漪中有天宫影，參差樓閣，合沓珠瓔，門牖綵繪，而九重儀像逶迤而千狀，直謂<span class="zhuanming">兜率</span>之宫院矣。<span class="zhuanming">雲</span>覩兹異事，喜貫心膺，吾聞<span class="shuming">智嚴經</span>説，瑠璃地上現宫殿之影，此不思議之境界也。今決擬建<span class="zhuanming">梵</span>宫，答其徵瑞。乃挂錫于<span class="zhuanming">安業寺</span>。<span class="zhuanming">神龍</span>二年丙午，往<span class="zhuanming">濮州</span>屬縣<span class="zhuanming">報成寺</span>，發願爲國摹寫<span class="zhuanming">彌勒</span>像，舉高一丈八尺，募人</span> <a class="zhuhao" href="#2157" id="2149">〔五〕</a> <span>出赤金。于時施者委輸，逡巡若丘阜矣。遂振櫜籥，程巧</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00659','849074',this);" style="cursor:pointer;"> <span class="song">P659</span></i> <span>工，一鑄克成，相好奇特。殆<span class="zhuanming">景龍</span>四年庚戌六月，屬<span class="zhuanming">温王</span>讓位，奉<span class="zhuanming">睿宗</span>叔父也。<span class="zhuanming">景雲</span>元年，<span class="zhuanming">雲</span>於寺東廊南隅造别殿安聖容。始云治材，方議版築，檀越衆議紛紜，未成建樹。至二年辛亥，於<span class="zhuanming">福慧寺</span>經坊北貿<span class="zhuanming">新安</span>典午<span class="zhuanming">鄭景</span>宅。方事興工，掘得古碑，則<span class="zhuanming">北齊</span><span class="zhuanming">天保</span>六年乙亥歲置<span class="zhuanming">建國寺</span>，乃<span class="zhuanming">高歡</span>嗣子<span class="zhuanming">文宣帝</span>也。覩之者皆驚嘆，同<span class="zhuanming">舍利弗</span>悲螘垤焉。採訪使君稱異再三，遂沿此記，改<span class="zhuanming">福慧</span>爲<span class="zhuanming">建國寺</span>迎取<span class="zhuanming">安業</span>聖容及殿材至寺。<span class="zhuanming">太極</span>元年五月十三日改元<span class="zhuanming">延和</span>，是歲刑部尚書<span class="zhuanming">王志愔</span>爲採訪使，至<span class="zhuanming">浚郊</span>宣勑，應凡寺院無名額者，並令毁撤，所有銅鐵佛像收入近寺。<span class="zhuanming">雲</span>移所鑄像，及造殿宇門廊，猶虧綵繢。遇新勑，乃輟工。<span class="zhuanming">雲</span>於<span class="zhuanming">彌勒</span>像前，泣淚焚香，重禮重告曰：“若與此有緣，當現奇瑞，策悟羣心。”少頃，像首上放金色光，照曜天地，滿城士庶皆嘆希有。是時生謗毁者隨喪兩目，又有舌腫一尺許者。遠近傳聞，争來瞻禮，捨施如山。乃全勝概，像坐垂趺，人觀稽顙。涉惡報者，<span class="zhuanming">雲</span>望像爲其悔過，斯須失明者重視，舌卷者能言，皆願爲寺之奴，持鐘掃地也。採訪使<span class="zhuanming">王志愔</span>﹑<span class="zhuanming">賀蘭務</span>同録祥瑞奏聞。<span class="zhuanming">睿宗</span>潛符夢想，有勑改<span class="zhuanming">建國</span>之牓爲<span class="zhuanming">相國</span>，蓋取諸帝由<span class="zhuanming">相王</span>龍飛故也。仍勑<span class="zhuanming">佛授記寺</span>大德<span class="zhuanming">明幹</span>同共檢校功德，勿令州府煩擾。中書舍人<span class="zhuanming">賈曾</span>﹑侍郎<span class="zhuanming">崔沼</span>﹑給事中<span class="zhuanming">盧逸</span>﹑中書侍郎平章事<span class="zhuanming">岑羲</span>皆捐俸禄，共構因緣。或啓發心之元，或施外護之力。<span class="zhuanming">先天</span>中行傳神于<span class="zhuanming">潞邸</span>。<span class="zhuanming">玄宗</span>卽位，至八月十五日，上皇御書寺額，奉詔令大德<span class="zhuanming">真諦</span>并弟子二人﹑品官一人，賫勑賜旛花及寺額</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00660','849074',this);" style="cursor:pointer;"> <span class="song">P660</span></i> <span>至，迎受懸掛。<span class="zhuanming">雲</span>道化<span class="zhuanming">梁園</span>，身榮福樹，百齡有限，四相交遷，終于寺之别院。葬今京之東郊，寺莊塔亭存焉。時號<span class="zhuanming">造寺祖師</span>。</span> </p><p> <span><span class="zhuanming">雲</span>去世後，<span class="zhuanming">天寶</span>四載造大閣，號<span class="zhuanming">排雲</span>。<span class="zhuanming">肅宗</span><span class="zhuanming">至德</span>年中造東塔，號<span class="zhuanming">普滿</span>者，至<span class="zhuanming">代宗</span><span class="zhuanming">大曆</span>十年畢工。或云</span> <a class="zhuhao" href="#2158" id="2150">〔六〕</a> <span><span class="zhuanming">造塔僧</span>能分身行化，難測品階。<span class="zhuanming">文殊</span>﹑<span class="zhuanming">維摩</span>，是王府友<span class="zhuanming">吴道子</span>裝塑。又<span class="zhuanming">開元</span>十四年，<span class="zhuanming">玄宗</span>東封迴，勑車政道往<span class="zhuanming">于闐國</span>摹寫天王樣，就寺壁畫焉。<span class="zhuanming">僧智儼</span>募衆</span> <a class="zhuhao" href="#2159" id="2151">〔七〕</a> <span>畫西庫北壁，三乘入道位次，皆稱奇絶。今之殿宇，皆<span class="zhuanming">大順</span>年火災之後蓋造，<span class="zhuanming">大宋</span></span> <a class="zhuhao" href="#2160" id="2152">〔八〕</a> <span><span class="zhuanming">太祖</span>重修。翰林待詔<span class="zhuanming">高益</span>筆跡壁畫，時推筆墨之妙矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00671','849074',this);" style="cursor:pointer;"> <span class="song">P671</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2145" id="2153">〔一〕</a>今東京　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無今字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2146" id="2154">〔二〕</a>講科　原本科作料，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00672','849074',this);" style="cursor:pointer;"> <span class="song">P672</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2147" id="2155">〔三〕</a>緝修　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本緝作葺，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2148" id="2156">〔四〕</a>司馬　原本馬作焉，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2149" id="2157">〔五〕</a>募人　原本募作慕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2150" id="2158">〔六〕</a>或云　原本云作去，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2151" id="2159">〔七〕</a>募衆　原本募作慕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2152" id="2160">〔八〕</a>大宋　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無大字。</span> </p></div></div></div>
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唐明州慈溪香山寺惟實傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122569" key="1122569"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐明州慈溪香山寺惟實傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122570" key="1122570"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000504"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00666','849079',this);" style="cursor:pointer;"> <span class="song">P666</span></i>唐明州慈溪香山寺惟實傳</b></p><p> <span><span class="zhuanming">釋惟實</span>，姓<span class="zhuanming">湯氏</span>，<span class="zhuanming">富陽</span>人。其爲人也，杜多其行，禪觀其心，淡然静居，長坐不寐。初母氏抑其願心，不容披削。既而籠開鳥逝，岸穴泉飛，學<span class="zhuanming">善財</span>之徧參，同<span class="zhuanming">迦葉</span>之練行。<span class="zhuanming">天寶</span>中往<span class="zhuanming">明州</span><span class="zhuanming">若㠗山</span>，夜聞冥告曰：“達蓬聖跡名山，宜矣。”翌日且登其山，巖洞窈窕，石壁削成，秀異之多，實維靈境。有大佛足跡，詢其山叟，則曰“彼<span class="zhuanming">開元</span>年中始現斯瑞”。遂願棲此，有終焉之志。時屬海寇<span class="zhuanming">袁晁</span>蜂螘屯聚，分以剽劫，殺戮無辜。至于<span class="zhuanming">香山</span>，衆皆奔竄。<span class="zhuanming">實</span>據榻</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00667','849079',this);" style="cursor:pointer;"> <span class="song">P667</span></i> <span>瞑目，先以大石掩洞門。賊可三二百數，復舁巨石闊二丈餘，鎮其穴口。<span class="zhuanming">實</span>起喑嗚，以掌舉之，羣盜羅拜以謝之而去。邑民重之，遂立精舍，弗再歲而成。<span class="zhuanming">大曆</span>八年也。太守<span class="zhuanming">裴儆</span>奏請署<span class="zhuanming">香山</span>題額焉，詔度僧七人隸名矣。以<span class="zhuanming">貞元</span>二年冬示疾，終于寺，則加趺而化也。春秋六十二，法臘三十一矣。</span> </p></div></div></div>
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唐湖州佛川寺慧明傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122573" key="1122573"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐湖州佛川寺慧明傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122574" key="1122574"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00664','849077',this);" style="cursor:pointer;"> <span class="song">P664</span></i><p class="font18" id="ZSK15387-001-BT0000502"><b>唐湖州佛川寺慧明傳</b></p><p> <span><span class="zhuanming">釋慧明</span></span> <a class="zhuhao" href="#2172" id="2167">〔一〕</a> <span>，俗姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">漢</span><span class="zhuanming">太丘</span>長<span class="zhuanming">寔</span>之後。世居<span class="zhuanming">潁川</span>，<span class="zhuanming">永嘉</span>南渡，祖爲司徒掾。曾祖<span class="zhuanming">仲文</span>有佐命于<span class="zhuanming">陳</span>，封<span class="zhuanming">丹陽公</span>。祖爲<span class="zhuanming">雙溪</span>﹑<span class="zhuanming">穀熟</span>二縣令。考爲<span class="zhuanming">蘭陵</span>長，乃爲<span class="zhuanming">蘭陵</span>人也。<span class="zhuanming">明</span>母氏初感之日，如持佛戒，足惡履于葷園，口不嘗于鱻器。神夢髣髴，如聞法音，既而誕焉。年漸及丱，方祈捨俗，父母偕聽。至受具時，卽<span class="zhuanming">開元</span>七年也。習學<span class="shuming">律藏</span>，嘗謂人曰：“昔者繁刑首作，<span class="zhuanming">伯成子</span></span> <a class="zhuhao" href="#2173" id="2168">〔二〕</a> <span>遁焉。吾雖不捨律儀，而惡乎諍論紛紛。若心印心之法至矣哉！”乃西詣<span class="zhuanming">方巖</span>，頓開心地。<span class="zhuanming">天寶</span>中有願於<span class="zhuanming">清涼山</span>。<span class="zhuanming">淮</span><span class="zhuanming">汴</span>阻兵，<span class="zhuanming">明</span>卽旋策。與禪客遇，同遊<span class="zhuanming">宛陵</span>，於<span class="zhuanming">上石門</span>置蘭若三所，有大虥來擾，如撫狵</span> <a class="zhuhao" href="#2174" id="2169">〔三〕</a> <span>焉。時薦饑，羣盜欲至，必號呼先告，往往有徵焉。先是此鄉好弋獵，<span class="zhuanming">明</span>化之，皆焚罝網器仗矣。至<span class="zhuanming">天寶</span>五年，爰止乎<span class="zhuanming">魚陂道塲</span>。有<span class="zhuanming">瑀公</span>者，<span class="zhuanming">白土史宗</span>之流，迹邇行微</span> <a class="zhuhao" href="#2175" id="2170">〔四〕</a> <span>，世莫之識，始相見曰：“<span class="zhuanming">南祖</span>傳教菩薩，來何晚耶？”他日同登<span class="zhuanming">魚陂峯頂</span>，見東南有山蒼琅獨秀，謂<span class="zhuanming">瑀公</span>曰：“吾與此山宿有緣矣。”<span class="zhuanming">天寶</span>八年，有制度人。州將<span class="zhuanming">韋南金</span>舉高行，黑白狀請，隸名州中<span class="zhuanming">寧化道場</span>，<span class="zhuanming">明</span>固辭。改隸<span class="zhuanming">佛川</span>，卽疇昔<span class="zhuanming">魚陂</span>所望之峯，<span class="zhuanming">梁</span><span class="zhuanming">吴均</span>故宅之所，<span class="shuming">地志</span>云：“青山南</span> <a class="zhuhao" href="#2176" id="2171">〔五〕</a> <span>掘得古佛二軀，莫知年代。獲像之地，靈泉涌起，因名<span class="zhuanming">佛川</span>焉。”泉側有<span class="zhuanming">吴王</span>古祠，風俗淫祀，濫以犧牲。於是<span class="zhuanming">明</span>夜泊廟間，雷雨薦至，林</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00665','849077',this);" style="cursor:pointer;"> <span class="song">P665</span></i> <span>摧瓦飛。頃之，雨收月在，見一丈夫容衞甚盛。<span class="zhuanming">明</span>曰：“居士，生爲賢人，死爲明神，奈何使蒼生每被血食，豈知此事殃爾業耶？”神曰：“非弟子本意，人自爲之。”禮懺再三，因與受菩薩戒。神欣然曰：“師欲移寺，弟子願捨此處，永奉禪宫。”後果移寺於祠側，獲銅盤之底，篆文有“慧明”二字焉。<span class="zhuanming">建中</span>元年正月示疾，其日庭水春染，山雨晝冥，猛虎繞垣，悲嘯而去。十二日，奄然長往，春秋八十四，僧臘五十一。二月十二日建塔于寺西山焉。傳法弟子<span class="zhuanming">慧解</span>﹑<span class="zhuanming">慧敏</span>﹑<span class="zhuanming">如知</span>三人也，若<span class="zhuanming">鶖子</span><span class="zhuanming">採菽</span>之倫也。菩薩戒弟子，刺史<span class="zhuanming">盧幼平</span>﹑<span class="zhuanming">顔真卿</span>﹑<span class="zhuanming">獨孤問俗</span>﹑<span class="zhuanming">杜位</span>﹑<span class="zhuanming">裴清</span>，深於禪味。俾<span class="zhuanming">晝公</span>爲塔銘焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00672','849077',this);" style="cursor:pointer;"> <span class="song">P672</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2167" id="2172">〔一〕</a>慧明　<span class="zhuanming">釋皎然</span><span class="shuming">唐湖州佛川寺故大師塔銘</span>（<span class="shuming">皎然集</span>卷八）慧作惠，通用。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00673','849077',this);" style="cursor:pointer;"> <span class="song">P673</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2168" id="2173">〔二〕</a>伯成子　<span class="shuming">塔銘</span>作“伯成子高”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2169" id="2174">〔三〕</a>撫狵　原本狵作牻，牻爲白黑雜毛牛（<span class="shuming">説文</span>），義不合，<span class="shuming">塔銘</span>作狵，今從改。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作尨，與狵同字。作牻者形誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2170" id="2175">〔四〕</a>行微　原本微作轍，諸本同，但<span class="shuming">塔銘</span>轍作微。於義爲長，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2171" id="2176">〔五〕</a>青山南　<span class="shuming">塔銘</span>南作“東南”二字。</span> </p></div></div></div>
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唐湖州大雲寺子瑀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122577" key="1122577"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十六　興福篇第九之一 &gt; 唐湖州大雲寺子瑀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122578" key="1122578"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000503"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00665','849078',this);" style="cursor:pointer;"> <span class="song">P665</span></i>唐湖州大雲寺子瑀傳</b></p><p> <span><span class="zhuanming">釋子瑀</span></span> <a class="zhuhao" href="#2185" id="2177">〔一〕</a> <span>字<span class="zhuanming">真瑛</span>，姓<span class="zhuanming">沈氏</span>，<span class="zhuanming">吴興</span><span class="zhuanming">德清</span>人也。其先亡國</span> <a class="zhuhao" href="#2186" id="2178">〔二〕</a> <span>於<span class="zhuanming">沈</span>，因以爲氏，<span class="zhuanming">春秋</span><span class="zhuanming">沈子</span>之後也。<span class="zhuanming">瑀</span>生而聰慧，不以師授。年未總角，辭親出家，以<span class="zhuanming">如意</span>年中大赦度人，壞衣削䰂，煤炱世事，於<span class="zhuanming">洛京</span><span class="zhuanming">大福先寺</span>受戒。勤勤祈請，假寐三日之夕，見有神人儼然在目，倐往忽來，或同或異，得非至誠乎？於是燭<span class="zhuanming">如來</span>燈，佩菩薩印。<span class="zhuanming">證聖</span>中歸于<span class="zhuanming">大雲道場</span>，堅執律柄，僧綱釐舉，不亦宜哉！<span class="zhuanming">瑀</span>素履純庬，無咎無譽。使天下之士有外道焉，有闡提焉，心如飄風，言若泉涌，撓我聖教，擠我妙門，<span class="zhuanming">瑀</span>示以從容，誘以方便，莫不稽首挫色而聞命焉。常禮一萬</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00666','849078',this);" style="cursor:pointer;"> <span class="song">P666</span></i> <span>五千佛名兼<span class="shuming">慈悲懺</span>，日夜一帀，或二日三日一帀。夜有聖僧九人降於禮懺之所，相與行道，彈指而去。或夜無燈燭，心口是念，圓光照室，如坐月中。如此則往往有之。<span class="zhuanming">瑀</span>慨<span class="zhuanming">德清</span>偏邑</span> <a class="zhuhao" href="#2187" id="2179">〔三〕</a> <span>，未有塔寺，遂鋭懷營構。一唱齊和，乃成精宇。前後寫經三藏</span> <a class="zhuhao" href="#2188" id="2180">〔四〕</a> <span>，凡一万六千卷。<span class="zhuanming">天寶</span>初，<span class="zhuanming">臨安</span><span class="zhuanming">足法師</span>死，經三宿，將入地獄，冥中見<span class="zhuanming">瑀</span>引至王所，謂王曰：“此人能講<span class="shuming">湼槃經</span>，王宜宥之。”王曰：“唯聞<span class="zhuanming">巖崙師</span>能講</span> <a class="zhuhao" href="#2189" id="2181">〔五〕</a> <span>，不聞此師名，何也？”如是再三，王不能屈，因赦之。曾是鄉人施󲊵</span> <a class="zhuhao" href="#2190" id="2182">〔六〕</a> <span>牛</span> <span class="font12 zhu">音桃</span> <span>者，天然不孕，因而出乳，其通感如是。以十一年秋禪坐而終。十二年春，將啓靈龕，欲焚之，容色不變，如生，雖<span class="zhuanming">少林</span>孕髭，<span class="zhuanming">蘄春</span>育髮，何獨嘉也？大理評事攝監察御史<span class="zhuanming">姚淡</span></span> <a class="zhuhao" href="#2191" id="2183">〔七〕</a> <span>﹑主客郎中<span class="zhuanming">姚涑</span></span> <a class="zhuhao" href="#2192" id="2184">〔八〕</a> <span>﹑刺史<span class="zhuanming">楊慧才</span>偕歸信焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00673','849078',this);" style="cursor:pointer;"> <span class="song">P673</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2177" id="2185">〔一〕</a>釋子瑀　<span class="zhuanming">釋皎然</span><span class="shuming">湖州大雲寺故禪師瑀公碑銘</span>作“大師諱<span class="zhuanming">瑞</span>”。（<span class="shuming">皎然集</span>卷九）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2178" id="2186">〔二〕</a>亡國　諸本皆如此。按<span class="shuming">碑銘</span>亡作仕，疑是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2179" id="2187">〔三〕</a>偏邑　原本偏作徧，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">碑銘</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2180" id="2188">〔四〕</a>三藏　<span class="shuming">碑銘</span>三作二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2181" id="2189">〔五〕</a>巖崙師能講　<span class="shuming">碑銘</span>作“嚴能講”，疑彼有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2182" id="2190">〔六〕</a>󲊵牛　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊵作𤛴。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2183" id="2191">〔七〕</a>姚淡　<span class="shuming">碑銘</span>淡作澹，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2184" id="2192">〔八〕</a>姚涑　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本涑作泲，<span class="shuming">碑銘</span>作沛。</span> </p></div></div></div>
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唐成都府福感寺定蘭傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122581" key="1122581"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐成都府福感寺定蘭傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122582" key="1122582"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00587','849006',this);" style="cursor:pointer;"> <span class="song">P587</span></i><p class="font18" id="ZSK15387-001-BT0000428"><b>唐成都府福感寺定蘭傳</b></p><p> <span><span class="zhuanming">釋定蘭</span>，姓<span class="zhuanming">楊氏</span>，<span class="zhuanming">成都</span>人也。本闤闠間兇惡屠沽類，天與厥性，悔往前非，誓預六和，化行<span class="zhuanming">三蜀</span>。當爾時也，咸歸信焉。造伽藍一，號<span class="zhuanming">聖壽</span>歟。其緣未發，乃藏於傭保中耳。而父母早亡，無資可以追往，每遇諱辰，<span class="zhuanming">蘭</span>悲哭咽絶。輙裸露入<span class="zhuanming">青城山</span>，縱蚊蚋䗈蠅唼咋膚體，且云“捨内財也，用答劬勞。”<span class="zhuanming">蜀</span>中有黑白蟆，形如粟，𠯗人口及肉，而少見者。次則刺血寫經，後則鍊臂，至于拔耳剜目，餧飼鷙鳥猛獸。既而行步非扶導而觸物顛躓。後有異人，掌擎物若珠顆然，内空眥中，斯須瞻矚如故。冥告曰：“<span class="zhuanming">南天王</span>還師眼珠矣。”遠近驚駭。常謂人曰：“吾聞<span class="shuming">善戒經</span>中名爲無上施，吾願勤行，速要上果矣。”<span class="zhuanming">大中</span>三年，<span class="zhuanming">宣宗</span>詔入内供養，仰其感應之故，以優禮奉之。弟子<span class="zhuanming">有緣</span>，恒執事左右。六年二月中，又願焚然肩膊。帝累勸勉，年耆且務久長修練。<span class="zhuanming">蘭</span>不奉詔，遂焚焉而絶。<span class="zhuanming">有緣</span>表請易名建塔，勑謚<span class="zhuanming">覺性</span>也，塔號<span class="zhuanming">悟真</span>也。<span class="zhuanming">蜀都</span>止呼<span class="zhuanming">定蘭塔院</span>，于今香火不絶云。</span> </p></div></div></div>
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唐京兆神鼎傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111376" key="111376"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐京兆神鼎傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111377" key="111377"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00720','849127',this);" style="cursor:pointer;"> <span class="song">P720</span></i><p class="font18" id="ZSK15387-001-BT0000555"><b>唐京兆神鼎傳</b></p><p> <span><span class="zhuanming">釋神鼎</span>者，不詳何許人也。狂狷而純直，髮垂眉際。每持一斗巡<span class="zhuanming">長安</span>市中乞丐。得食，就而食之。人或施麁帛幣布，錦綺羅縠，並綴聯衣上而著，且無選擇。嘗入寺中，見<span class="zhuanming">利貞法師</span>講於座前，傾聽少時，而問<span class="zhuanming">貞</span>曰：“萬物定已否？”<span class="zhuanming">貞</span>曰：“定。”<span class="zhuanming">鼎</span>曰：“闍棃若言定，何因高岸爲谷，深谷爲陵，有死卽生，有生卽死？萬物相糾，六道輪廻，何得定邪？”<span class="zhuanming">貞</span>曰：“萬物不定。”<span class="zhuanming">鼎</span>曰：“若不定，何不指天爲地，呼地爲天，召星爲月，命月爲星？何得不定邪？”<span class="zhuanming">貞</span>無以應之。時衆驚其辯發如流。<span class="zhuanming">貞公</span>奥學，被挫其鋒，頗形慚色。<span class="zhuanming">張文成</span>見之，歎嗟謂之曰：“觀法師迅辯，卽是菩薩行位人也。”<span class="zhuanming">鼎</span>曰：“菩薩得之不喜，失之不怨，撻之不怒，辱之不嗔。<span class="zhuanming">鼎</span>今乞得卽喜，不得卽怨，撻之卽怒，辱之卽嗔，由此觀之，去菩薩遠矣。”時衆錯愕，合掌而散焉。</span> </p><p> <span class="font12 zhu">系曰：答人之問，遲巧不如拙速。今傳家隔幾百年，輒伸詶對。通曰：“谷變陵遷，生來死往，萬類相糾，五道輪廻，正是不遷之法，可非定耶？經云世閒相常住是也。又言天地星月，各據其倫，終歸磨滅。可非不定耶？經云劫火洞然，大千俱壞是也。今不壞世閒相而談實相，可非定不定耶？雖定不定，俱解脫相歟？又言有喜怒非菩薩者，菩薩雖喜怒非喜怒，非菩薩而誰也？今聊雪</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00721','849127',this);" style="cursor:pointer;"> <span class="song">P721</span></i> <span class="font12 zhu"><span class="zhuanming">利貞</span>之欝悒歟？”</span> </p></div></div></div>
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唐福州黄蘗山建福寺鴻休傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122586" key="1122586"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐福州黄蘗山建福寺鴻休傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122587" key="1122587"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00587','849007',this);" style="cursor:pointer;"> <span class="song">P587</span></i><p class="font18" id="ZSK15387-001-BT0000429"><b>唐福州黄蘗山建福寺鴻休傳<span class="font12 zhu">景先</span></b></p><p> <span><span class="zhuanming">釋鴻休</span>，不知何許人也。神宇標挺，玄機斡運，居<span class="zhuanming">閩</span><span class="zhuanming">黄蘘山寺</span>，叢萃毳客。示教之外，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00588','849007',this);" style="cursor:pointer;"> <span class="song">P588</span></i> <span>侃然怡樂。恒言：“宿債須償，償盡則何憂何懼？物我俱逍遥矣。”人皆不喻其旨。及<span class="zhuanming">廣明</span>之際，<span class="zhuanming">巢</span>寇充斥。<span class="zhuanming">休</span>出寺外，脱納衣於松下磐石之上，言曰：“誓不污清浄之地。”而安詳引領待刃，刃下無血，賊翻驚異，羅拜懺悔焉。門弟子<span class="zhuanming">景先</span>闍維其屍，收舍利七顆，囊而寶之。有篤信者以菽粒如數易之，追之靡及，遂往筮焉，占之曰：“死生貴賤，罔分吾卦。在靡在之，失寧失矣。孰知其然也？”洎獲，寘之于塔，分之七粒，緘于瑠璃器中，瑩然光色。時僧<span class="zhuanming">清豁</span>著文作頌紀德焉。</span> </p></div></div></div>
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唐京兆泓師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111380" key="111380"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐京兆泓師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111381" key="111381"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00721','849128',this);" style="cursor:pointer;"> <span class="song">P721</span></i><p class="font18" id="ZSK15387-001-BT0000556"><b>唐京兆泓師傳</b></p><p> <span><span class="zhuanming">釋泓師</span>者，<span class="zhuanming">齊安</span>人也。<span class="zhuanming">神龍</span>中來遊京輦，簡傲自持，而罕言語。語則瑰怪，頗善地理之學，占擇塋兆，<span class="zhuanming">郭景淳</span>﹑<span class="zhuanming">一行</span>之亞焉。而出入於<span class="zhuanming">鄖公</span><span class="zhuanming">韋安石</span>之門。與<span class="zhuanming">韋</span>既密，一日謂之曰：“貧道於<span class="zhuanming">鳳棲原</span>見一段地，約二十畝，有龍起伏之形勢，有藏此者必累世居台鼎。”<span class="zhuanming">韋</span>曰：“老夫有别墅在城南，候閑隙陪國師訪地，問其價幾何。同遊林泉，又資高興。”異日，<span class="zhuanming">韋</span>尋前約，方命駕次，<span class="zhuanming">韋公</span>夫人曰：“令公爲天子大臣，國師通陰陽術數，奈何潜遊郭外而營生藏？非所宜也。”遂止。<span class="zhuanming">韋</span>曰：“舍弟<span class="zhuanming">滔</span>有中殤男未葬，便示此地。”<span class="zhuanming">泓</span>曰：“如賢弟得此地，不得他將相，止列卿而已。”<span class="zhuanming">滔</span>買葬中殤，後爲太常卿禮儀使而卒。</span> </p><p> <span><span class="zhuanming">泓</span>每行視山原，卽爲圖狀，嘗自<span class="zhuanming">洛東</span>言於<span class="zhuanming">張説</span>曰：“缺門道左有好山岡，丞相可用之。”<span class="zhuanming">説</span>曰：“已位極人臣，吉孰過此？”<span class="zhuanming">泓</span>曰：“無人勝此。”遂咨<span class="zhuanming">源</span>監察<span class="zhuanming">乾曜</span>，曰：“先人有遺旨矣。”後<span class="zhuanming">曜</span>請假<span class="zhuanming">東洛</span>遷奉而廻，已經年矣。<span class="zhuanming">泓</span>再經缺門，其地已成塋兆，問居人，曰：“<span class="zhuanming">源氏</span>之松栢也。”<span class="zhuanming">泓</span>曰：“冥數合歸<span class="zhuanming">源氏</span>，坐可待其變化。”不數年，<span class="zhuanming">曜</span>果登庸焉。</span> </p><p> <span><span class="zhuanming">泓</span>曾誡<span class="zhuanming">燕公</span>曰：“宅勿於西北隅取土。”後成坑，三二處爲穴，<span class="zhuanming">泓</span>驚謂<span class="zhuanming">燕公</span>曰：“禍事！令</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00722','849128',this);" style="cursor:pointer;"> <span class="song">P722</span></i> <span>公富貴一身耳。更二十年，禍及賢郎耳。”及<span class="zhuanming">均</span>﹑<span class="zhuanming">垍</span>受<span class="zhuanming">禄山</span>僞官，<span class="zhuanming">肅宗</span>復京，以減死論，太上皇苦執令處斬。皆符<span class="zhuanming">泓</span>言。然<span class="zhuanming">中</span>﹑<span class="zhuanming">睿</span>朝皆崇重<span class="zhuanming">泓</span>，號國師。占相之言，未嘗差謬。</span> </p></div></div></div>
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唐漢東山光寺正壽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122591" key="1122591"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐漢東山光寺正壽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122592" key="1122592"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00584','849004',this);" style="cursor:pointer;"> <span class="song">P584</span></i><p class="font18" id="ZSK15387-001-BT0000426"><b>唐漢東山光寺正壽傳<span class="font12 zhu">慥禪師</span></b></p><p> <span><span class="zhuanming">釋正壽</span>者，不知何許人也。風儀峻整，節㮣高強，肩錫曳囊，宗師皆謁。然以因緣相扣，附麗有歸，於<span class="zhuanming">南塔</span><span class="zhuanming">慥禪師</span>門，決開疑網，密修資益。後<span class="zhuanming">壽</span>杜默于<span class="zhuanming">隨部</span>山寺，人皆不識。</span> </p><p> <span>時<span class="zhuanming">譙王</span><span class="zhuanming">重福</span>者，<span class="zhuanming">中宗</span>次子也，<span class="zhuanming">神龍</span>初<span class="zhuanming">韋庶人</span>譖云“與<span class="zhuanming">張易之</span>兄弟構成重潤之罪”，遷<span class="zhuanming">均州</span>，刺史密加防守，不聽視事。<span class="zhuanming">韋后</span>臨朝，添兵士捍衞。及<span class="zhuanming">韋氏</span>被誅，<span class="zhuanming">睿宗</span>卽位，轉<span class="zhuanming">集州</span>刺史。未行，然忽忽不樂，而歸心於<span class="zhuanming">慥禪師</span>，爲其造生藏塔，舉高七十尺，極爲宏壯。于時<span class="zhuanming">慥師</span>疾已危篤，<span class="zhuanming">譙王</span>使問師“後孰繼高躅？”<span class="zhuanming">慥</span>曰：“貧道有<span class="zhuanming">正壽</span>在。”王問諸僧：“誰爲<span class="zhuanming">正壽</span>？”或曰：“和尚有弟子在山，光迹韜晦。”王遣使召到，<span class="zhuanming">壽</span>白<span class="zhuanming">慥師</span>曰：“喜王爲檀越，其塔已成，某欲爲先試，得否？”<span class="zhuanming">慥</span>曰：“善，爲吾試。”是時<span class="zhuanming">壽</span>攝衣合掌入塔，斂容瞑目，結加趺坐，便卽滅度，全身不散，時號爲<span class="zhuanming">試塔和尚</span>。<span class="zhuanming">譙王</span>聞已，歎嗟終日曰：“弟子猶爾！”乃别議改圖，爲<span class="zhuanming">慥禪師</span>營構焉。</span> </p><p> <span class="font12 zhu">系曰：先人有奪人之心，<span class="zhuanming">壽公</span>先其<span class="zhuanming">慥</span>矣。夫直往者必能逕來也。業累弗羇，樊籠弗罩，脫羈開罩，生死自由。旣然自由，已躋果位矣。俗諦觀之，<span class="zhuanming">壽公</span>出藍之青也矣。而能秉心矯跡，出其師之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00585','849004',this);" style="cursor:pointer;"> <span class="song">P585</span></i> <span class="font12 zhu">前，一日千里，其是之謂乎！</span> </p></div></div></div>
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唐成都府法聚寺員相傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122595" key="1122595"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐成都府法聚寺員相傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122596" key="1122596"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000553"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00719','849125',this);" style="cursor:pointer;"> <span class="song">P719</span></i>唐成都府法聚寺員相傳</b></p><p> <span><span class="zhuanming">釋員相</span>，<span class="zhuanming">蜀</span>人也。七歲出家，博綜内外，善屬文，時號奇童。内修律範，人無間然。<span class="zhuanming">龍朔</span>元年，有疾而終于此寺。將啓手足，房内長虹若練而飛上天，寺塔鈴索無風自鳴。其大門屋壁畫剥落，每夜有鼓角聲，經百餘日方息。從此鳥雀不棲其屋。<span class="zhuanming">咸亨</span>四年，甘露降于講堂前椶櫊樹焉。<span class="zhuanming">相</span>終，弟子收文集三十餘卷。寺中石像碑，<span class="zhuanming">相</span>作辭，<span class="zhuanming">龔靈曠</span>同撰，是歟。</span> </p></div></div></div>
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唐五臺山善住閣院無染傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122599" key="1122599"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐五臺山善住閣院無染傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122600" key="1122600"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00585','849005',this);" style="cursor:pointer;"> <span class="song">P585</span></i><p class="font18" id="ZSK15387-001-BT0000427"><b>唐五臺山善住閣院無染傳</b></p><p> <span><span class="zhuanming">釋無染</span>者，不委氏族何許人也。從<span class="zhuanming">中條山</span>受業，講<span class="shuming">四分律</span>﹑<span class="shuming">湼槃經</span>﹑<span class="shuming">因明</span>﹑<span class="shuming">百法論</span>，善者從之。恒念：“<span class="shuming">華嚴經</span>至説諸菩薩住處東北方金色世界，<span class="zhuanming">文殊菩薩</span>與一萬聖衆從昔已來止住其中而演説法，或現老人，或爲童子。近聞<span class="zhuanming">佛陀波利</span>自西國來，不倦<span class="zhuanming">流沙</span>，無辭<span class="zhuanming">雪嶺</span>，而尋聖跡。<span class="zhuanming">高宗</span>朝至<span class="zhuanming">臺山</span><span class="zhuanming">思量嶺</span>，啓告扣礼，乃見老人</span> <a class="zhuhao" href="#1998" id="1991">〔一〕</a> <span>，卽<span class="zhuanming">文殊</span>也。<span class="zhuanming">利</span>雖云面接，未決心疑，令知往西國取經，詣<span class="zhuanming">金剛窟</span>，入<span class="zhuanming">文殊</span>境界，於今不迴。古德既爾，吾豈無緣乎？”</span> </p><p> <span><span class="zhuanming">染</span>乃從彼發跡，徧訪名公。或遇禪宗，窮乎理性。或經法席，探彼玄微。以<span class="zhuanming">貞元</span>七年到<span class="zhuanming">臺山</span><span class="zhuanming">善</span></span> <a class="zhuhao" href="#1999" id="1992">〔二〕</a> <span><span class="zhuanming">住閣院</span>。時有僧<span class="zhuanming">智頵</span>爲<span class="zhuanming">臺山</span>十寺都檢校，守僧長之初也。遂挂錫棲心，誓不出山。每念<span class="zhuanming">文殊</span>化境，非凡者之可勝，豈宜懈怠？冬卽採薪供衆，夏卽跣足登遊，春秋不移，二十餘禩。前後七十餘徧，遊歷諸臺，覩化現金橋﹑寶塔﹑鍾</span> <a class="zhuhao" href="#2000" id="1993">〔三〕</a> <span>磬﹑圓光，莫窮其際。且曰：“松柏之鼠，不知堂密中有美樅乎？”言更有愈於諸瑞，吾得少，未爲足也。最後於<span class="zhuanming">中臺</span>東忽見一寺，額號<span class="zhuanming">福生</span>，内有<span class="zhuanming">梵</span>僧，數可萬計。<span class="zhuanming">染</span>從頭礼拜，遞互慰勞，見<span class="zhuanming">文殊</span>亦僧也，語<span class="zhuanming">染</span>曰：“汝於此有緣，當須荷衆，勿得唐捐，有願無行而已。”言訖化寺衆僧，寂無所覩。<span class="zhuanming">染</span>歎而</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00586','849005',this);" style="cursor:pointer;"> <span class="song">P586</span></i> <span>言曰：“覩兹靈異，豈可徒然！此危脆身，有何久固？”乃遵言廣興供施，每設一百萬僧，乃然一指，以爲記驗焉。漸及五百萬數，遐邇委輸，若海水之入歸塘焉。及千萬供畢，十指然盡。</span> </p><p> <span>迨<span class="zhuanming">開成</span>中</span> <a class="zhuhao" href="#2001" id="1994">〔四〕</a> <span>，白大衆曰：“吾於此山薄有因緣，七十二徧遊諸聖跡，人所不到，吾皆至止。又不出兹山，已報深願，幸莫大焉！奈何衰老，今春秋七十四，夏臘五十五，及存餘喘，欲於<span class="zhuanming">中臺</span>頂上焚一炷香告辭十方<span class="zhuanming">如來</span>，一萬菩薩。或息我以死，誰甘相代？況諸人等，並是菩薩門人，龍王眷屬，蒔栽善種，得住此山，夙夜精勤，羇勤三業，<span class="zhuanming">龍華</span>三會，共結要期。此時下山，勿有留難。”合掌曰“珍重”而去。衆初不喻其意，皆言早迴。<span class="zhuanming">染</span>乃但擕缾錫，惟𤑔名香，遂命季氏</span> <a class="zhuhao" href="#2002" id="1995">〔五〕</a> <span><span class="zhuanming">趙華</span>將蠟布兩端﹑麤麻一束﹑香汁</span> <a class="zhuhao" href="#2003" id="1996">〔六〕</a> <span>一斗，於<span class="zhuanming">中臺</span>頂從旦至暮，禮拜焚香，略無暫憩，都不飲食，念佛虔誠，聲無間斷。已至深更，<span class="zhuanming">趙氏</span>怪其所以，陟彼崔嵬，見<span class="zhuanming">染</span>不移舊止，轉更精專。<span class="zhuanming">染</span>謂<span class="zhuanming">趙</span>曰：“吾有密願，汝與吾助緣，不得相阻。爲取蠟布﹑麻﹑油，將來纏裹吾身，於夜半子時，要然身供養諸佛。吾若得道，相度汝也。”<span class="zhuanming">趙氏</span>諫之，苦勸不止。將布纏身，披麻灌油，從頂而鍊</span> <a class="zhuhao" href="#2004" id="1997">〔七〕</a> <span>，言曰：“將吾灰骨當須飄散，無使顯異。”<span class="zhuanming">趙氏</span>一從其命，略無移改，從頂而鍊，至足方仆矣。<span class="zhuanming">趙氏</span>歎曰：“昔聞<span class="zhuanming">藥王</span>然身，今見上人，奇哉！痛哉！”後門人收真骨，於<span class="zhuanming">梵仙山</span>南起塔，至今在矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00606','849005',this);" style="cursor:pointer;"> <span class="song">P606</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1991" id="1998">〔一〕</a>老人　<span class="shuming">清凉傳</span>卷中<span class="shuming">亡身徇道僧俗篇</span>作“化老人。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1992" id="1999">〔二〕</a>善住　<span class="shuming">清凉傳</span>善上有正字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1993" id="2000">〔三〕</a>鍾磬　<span class="shuming">清凉傳</span>鍾作聖。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1994" id="2001">〔四〕</a>開成中　<span class="shuming">清凉傳</span>中下有“夏四月”三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1995" id="2002">〔五〕</a>季氏　<span class="shuming">清凉傳</span>作“信士。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1996" id="2003">〔六〕</a>香汁　<span class="shuming">清凉傳</span>汁作油。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1997" id="2004">〔七〕</a>而鍊　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本鍊作煉，通用，下同。</span> </p></div></div></div>
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唐越州妙喜寺僧達傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122603" key="1122603"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐越州妙喜寺僧達傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122604" key="1122604"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00719','849126',this);" style="cursor:pointer;"> <span class="song">P719</span></i><p class="font18" id="ZSK15387-001-BT0000554"><b>唐越州妙喜寺僧達傳</b></p><p> <span><span class="zhuanming">釋僧達</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">會稽</span>人也。稚齒英奇，不參戲弄，於<span class="zhuanming">龜山</span><span class="zhuanming">妙喜道場</span>出俗。其寺<span class="zhuanming">南梁</span>初建。後樂遊方，見<span class="zhuanming">黄梅</span><span class="zhuanming">忍禪師</span>，若枯苗得雨，隨順修禪，罔有休懈。遇<span class="zhuanming">印宗禪師</span>，重磨心鑑。<span class="zhuanming">光州</span>見<span class="zhuanming">道岸律師</span>，更勵律儀。四衆依歸，如水宗海。<span class="zhuanming">開元</span>七年示疾而終，春秋八十二云。</span> </p></div></div></div>
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唐鄂州巖頭山全豁傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122607" key="1122607"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐鄂州巖頭山全豁傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122608" key="1122608"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00588','849008',this);" style="cursor:pointer;"> <span class="song">P588</span></i><p class="font18" id="ZSK15387-001-BT0000430"><b>唐鄂州巖頭山全豁傳</b></p><p> <span><span class="zhuanming">釋全豁</span>，俗姓<span class="zhuanming">柯</span>氏，<span class="zhuanming">泉州</span>人也。少而挺秀，器度宏遠而踈略。礼<span class="zhuanming">清源</span><span class="zhuanming">誼公</span>爲師。往<span class="zhuanming">長安</span></span> <a class="zhuhao" href="#2009" id="2005">〔一〕</a> <span>，造<span class="zhuanming">西明寺</span>，<span class="zhuanming">照公</span>與受滿足法。卽於左街<span class="zhuanming">保壽寺</span></span> <a class="zhuhao" href="#2010" id="2006">〔二〕</a> <span>聽尋經律，決擇綱宗，垂成講導，振錫南指。詣<span class="zhuanming">武陵</span><span class="zhuanming">德山</span>。藥病相應，更無疑滯。後居所鄰<span class="zhuanming">洞庭</span>，地曰<span class="zhuanming">卧龍</span>，乃築室而投憇焉。徒侣影隨。又居<span class="zhuanming">唐年山</span>，山有石巖巉崪，立院號<span class="zhuanming">巖頭</span>歟。凡所施用，皆削繁總，兀然而坐，在衆圍繞，曰：“汝何不思惟？家中有多少事，實於逆順之境證得超越之相者。”<span class="zhuanming">豁</span>值<span class="zhuanming">光啓</span>已來，中原多事，諸侯角立，狂賊來剽略，衆皆迴避，<span class="zhuanming">豁</span>惟晏如。賊責</span> <a class="zhuhao" href="#2011" id="2007">〔三〕</a> <span>弗供饋，忿怒俾揮刃之，曾無懼色。當<span class="zhuanming">光啓</span>丁未歲夏四月八日</span> <a class="zhuhao" href="#2012" id="2008">〔四〕</a> <span>。門人權葬，葬後收焚之，獲舍利七七</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00589','849008',this);" style="cursor:pointer;"> <span class="song">P589</span></i> <span>粒。<span class="zhuanming">僖宗</span>賜謚曰<span class="zhuanming">清嚴</span>，塔號<span class="zhuanming">出塵</span>。葬事，檀越<span class="zhuanming">田詠</span>兄弟率財營構，<span class="zhuanming">南嶽</span>釋<span class="zhuanming">玄泰</span>撰碑頌德，提唱斗峻，時號<span class="zhuanming">巖頭法道</span>，難其領會焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">休</span><span class="zhuanming">豁</span>二師，何臨難無苟免乎？通曰：“凡夫之難，是菩薩之易。經生累捨，此烏怪哉？昔<span class="zhuanming">安世高</span>累累償債，去若拂塵。業累纔輕，苦依身盡，換堅固之體耳。神仙或從刃殞者，謂之劒解，況其正修證果之人？觀待道理，不以不令終爲恥也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00607','849008',this);" style="cursor:pointer;"> <span class="song">P607</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2005" id="2009">〔一〕</a>往長安　<span class="shuming">傳燈録</span>卷十六往作住。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2006" id="2010">〔二〕</a>保壽寺　<span class="shuming">傳燈録</span>保作寶。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2007" id="2011">〔三〕</a>賊責　原本責作青，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">傳燈録</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2008" id="2012">〔四〕</a><span class="shuming">傳燈録</span>云：“壽六十。”</span> </p></div></div></div>
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唐洛陽罔極寺慧日傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111389" key="111389"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐洛陽罔極寺慧日傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111390" key="111390"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00722','849129',this);" style="cursor:pointer;"> <span class="song">P722</span></i><p class="font18" id="ZSK15387-001-BT0000557"><b>唐洛陽罔極寺慧日傳<span class="font12 zhu">真法師<a class="zhuhao" href="#2332" id="2329">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋慧日</span>，俗姓<span class="zhuanming">辛氏</span>，<span class="zhuanming">東萊</span>人也。<span class="zhuanming">中宗</span>朝得度，及登具足，後遇<span class="zhuanming">義淨三藏</span>，造一乘之極，躬詣<span class="zhuanming">竺乾</span>，心恒羡慕。<span class="zhuanming">日</span>遂誓遊<span class="zhuanming">西域</span>。始者泛舶渡海，自經三載，東南海中諸國，<span class="zhuanming">崐崘</span>﹑<span class="zhuanming">佛誓</span>﹑<span class="zhuanming">師子洲</span>等，經過略徧，乃達<span class="zhuanming">天竺</span>，禮謁聖迹。尋求<span class="zhuanming">梵</span>本，訪善知識，一十三年。咨稟法訓，思欲利人，振錫還鄉，獨影孤征。<span class="zhuanming">雪嶺</span>胡鄉，又涉四載。既經多苦，深厭<span class="zhuanming">閻浮</span>，何國何方，有樂無苦？何法何行，能速見佛？徧問<span class="zhuanming">天竺</span>三藏學者，所説皆讚淨土，復合金口；其於速疾，是一生路；盡此報身，必得往生極樂世界，親得奉事<span class="zhuanming">阿弥陀佛</span>。聞已頂受，漸至<span class="zhuanming">北印度</span><span class="zhuanming">健䭾羅國</span>。王城東北有一大山，山有<span class="zhuanming">觀音</span>像，有志誠祈請，多得現身。<span class="zhuanming">日</span>遂七日叩頭，又斷食，畢命爲期，至七日夜且未央，<span class="zhuanming">觀音</span>空中現紫金色相，長一丈餘，坐寶蓮華，垂右手，摩<span class="zhuanming">日</span>頂曰：“汝欲傳法，自利利他，西方淨土極樂世界<span class="zhuanming">弥陀佛國</span>，勸令念佛誦經，廻願往生，到彼國已，見佛及我，得大利益。汝自當知淨土法門，勝過諸行。”説已忽滅。<span class="zhuanming">日</span>斷食既困，聞此强壯。及登嶺東歸，計行七十餘國，總一十八年，<span class="zhuanming">開元</span>七年方達<span class="zhuanming">長安</span>。進帝佛真容﹑<span class="zhuanming">梵</span>夾等，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00723','849129',this);" style="cursor:pointer;"> <span class="song">P723</span></i> <span>開悟帝心，賜號曰<span class="zhuanming">慈慜三藏</span>。</span> </p><p> <span>生常勤修淨土之業，著<span class="shuming">往生淨土集</span>，行于世。其道與<span class="zhuanming">善導</span>﹑<span class="zhuanming">少康</span>異時同化也。又以僧徒多迷五辛中“興渠”。“興渠”人多説不同，或云蕓薹胡荽，或云阿魏，唯<span class="shuming">淨土集</span>中别行書出云：“五辛，此土唯有四，一蒜，二韮，三葱，四薤，闕於興渠。<span class="zhuanming">梵</span>語稍訛，正云形具，餘國不見。廻至<span class="zhuanming">于闐</span>，方得見也。根麁如細蔓，菁根而白，其臭如蒜，彼國人種取根食也。于時冬天到彼，不見枝葉。薹荽非五辛，所食無罪。”<span class="zhuanming">日</span>親見爲驗歟</span> <a class="zhuhao" href="#2333" id="2330">〔二〕</a> <span>？以<span class="zhuanming">天寶</span>七年卒于住寺，報齡六十九。葬于<span class="zhuanming">白鹿原</span>，成小塔焉。</span> </p><p> <span><span class="zhuanming">餘姚</span><span class="zhuanming">休光寺</span><span class="zhuanming">釋真法師</span>，<span class="zhuanming">金華</span>人也，俗姓<span class="zhuanming">王氏</span>。<span class="zhuanming">真</span>𩮰丱辭家，童蒙悟道，發大精進，堅持戒地。一門之中，數人緇服，<span class="zhuanming">真</span>學習師古，義成先聖，八部經理，宛在掌中，三乘法源，盡於度内。<span class="zhuanming">天寶</span>六年，太守<span class="zhuanming">秦公</span>﹑長史<span class="zhuanming">狄公</span>知其行高，遂以名薦</span> <a class="zhuhao" href="#2334" id="2331">〔三〕</a> <span>，主<span class="zhuanming">休光寺</span>焉。二公常相謂曰：“<span class="zhuanming">真公</span>通深妙法，玄無上義，問一得三。言發響應。昔<span class="zhuanming">利涉</span>辯愽，<span class="zhuanming">僧會</span>智周，與之齊驅，未可同日。”以其八年終于寺，本縣令<span class="zhuanming">王璲</span>述德刊銘，<span class="zhuanming">洪元眘</span>書焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00738','849129',this);" style="cursor:pointer;"> <span class="song">P738</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2329" id="2332">〔一〕</a>洛陽　<span class="zhuanming">宋</span>本作“洛京”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2330" id="2333">〔二〕</a>驗歟　<span class="zhuanming">宋</span>本歟作也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2331" id="2334">〔三〕</a>名薦　原本薦作廌，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐吴郡嘉興法空王寺元慧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122612" key="1122612"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐吴郡嘉興法空王寺元慧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122613" key="1122613"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000431"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00589','849009',this);" style="cursor:pointer;"> <span class="song">P589</span></i>唐吴郡嘉興法空王寺元慧傳</b></p><p> <span><span class="zhuanming">釋元慧</span>，俗姓<span class="zhuanming">陸氏</span>，<span class="zhuanming">晉</span><span class="zhuanming">平原</span>内史<span class="zhuanming">機</span>之裔孫也。父<span class="zhuanming">丹</span>，文林郎雲騎尉<span class="zhuanming">温州</span>糾曹，<span class="zhuanming">慧</span>卽仲子也。髫齡穎悟，長而温潤，畏作枯龜，思爲瘦鴈。以<span class="zhuanming">開成</span>二年辭親，於<span class="zhuanming">法空王寺</span>依<span class="zhuanming">清進</span>爲弟子。<span class="zhuanming">會昌</span>元年，往<span class="zhuanming">恒陽</span>納戒法，方習毗尼。入礼<span class="zhuanming">五臺</span>，仍觀衆瑞。二年，歸寧<span class="zhuanming">嘉禾</span>居<span class="zhuanming">建興寺</span>，立志持三白法，諷誦<span class="shuming">五部曼拏羅</span>，於臂上𤑔香炷。五年，例遭澄汰，權隱白衣。<span class="zhuanming">大中</span></span> <a class="zhuhao" href="#2014" id="2013">〔一〕</a> <span>初，還入法門。至七年，重建<span class="zhuanming">法空王寺</span>。又然香於臂，供養<span class="zhuanming">報恩山</span>佛牙。次往<span class="zhuanming">天台山</span>，度石橋，利有攸往，略無憂虞焉。<span class="zhuanming">咸通</span>中，隨送佛中指骨舍利，往<span class="zhuanming">鳳翔</span><span class="zhuanming">重真寺</span>。鍊左拇指，口誦<span class="shuming">法華經</span>，其指不踰月復生如故。<span class="zhuanming">乾寧</span>三年，偶云乖悆。九月二十八日，歸寂于<span class="zhuanming">尊勝院</span>，報齡七十八，僧臘五十八。弟子<span class="zhuanming">端肅</span>等奉神座葬之<span class="zhuanming">吴會</span>之間，謂爲<span class="zhuanming">三白和尚</span>焉。其礼拜誦</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00590','849009',this);" style="cursor:pointer;"> <span class="song">P590</span></i> <span>持，不勝其計，如别録也。</span> </p><p> <span class="font12 zhu">系曰：鍊大拇指，火盡灰飛，如何於焦炭之末，骨肉隨生不久如故？此與火中蓮花，同種而異態耳。何謂三白？通曰：“事理二種。一白飯﹑白水﹑白鹽，事也。二身不徧觸，口誦眞經，意不妄緣。此三明白，非黑業也。故享此名歟。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00607','849009',this);" style="cursor:pointer;"> <span class="song">P607</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2013" id="2014">〔一〕</a>大中　原本大作入，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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大宋西京廣愛寺普勝傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122616" key="1122616"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋西京廣愛寺普勝傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122617" key="1122617"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00709','849120',this);" style="cursor:pointer;"> <span class="song">P709</span></i><p class="font18" id="ZSK15387-001-BT0000547"><b>大宋西京廣愛寺普勝傳</b></p><p> <span><span class="zhuanming">釋普勝</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">深州</span><span class="zhuanming">陸澤</span>人也。幼歲情愛媮薄，俄決志趨<span class="zhuanming">五臺山</span><span class="zhuanming">華嚴寺</span>，師事<span class="zhuanming">超化大師</span>。或問之曰：“子胡以越山踰域而求出家？彼<span class="zhuanming">饒陽</span>者，豈無仁祠哲匠乎？”<span class="zhuanming">勝</span>對曰：“附神驥可以日千里矣。某知<span class="zhuanming">妙吉</span>淨刹感徵膠戾，令我小凡速成果證，可不是乎？”衆聆斯説，曰：“任氣小兒，有此高識，我曹俱弗如也。”<span class="zhuanming">勝</span>曰：“某非衽金革死而不厭之徒也，願入慈門而思</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00710','849120',this);" style="cursor:pointer;"> <span class="song">P710</span></i> <span>利物耳。”迨乎受具，南臨<span class="zhuanming">潞府</span>講通<span class="shuming">上生經</span>矣。聞<span class="zhuanming">崇法大師</span>傳<span class="shuming">唯識論</span>，盛化<span class="zhuanming">洛都</span>，往從學焉。凡百章疏，經目便識之。不幾稔閒，習通精贍。<span class="zhuanming">勝</span>所傳者<span class="shuming">中山貞辯鈔</span>，講多悮失所然，昌言曰：“繁略不均，解判非當。”乃删多補少爲四卷，行于世。<span class="zhuanming">太祖</span><span class="zhuanming">神德皇帝</span>賜紫衣師，號曰<span class="zhuanming">宣教</span>也。以<span class="zhuanming">太平興國</span>四年秋七月四日示疾，終于<span class="zhuanming">淨土院</span>，享壽六十三，坐四十三夏。門人等收舍利葬于<span class="zhuanming">龍門山</span><span class="zhuanming">寶應寺</span>西阜，建塔旌表之。</span> </p></div></div></div>
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[卷第二十三　遺身篇第七]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122620" key="1122620"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122621" key="1122621"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00583','849003',this);" style="cursor:pointer;"> <span class="song">P583</span></i><p class="font18" id="ZSK15387-001-BT0000425"><b>唐汾州僧藏傳</b></p><p> <span><span class="zhuanming">釋僧藏</span>者，<span class="zhuanming">西河</span>人也。弱齡拔俗，氣茂神清，允迪循良，恪居下位。迨霑戒善，密護根塵。見仁祠必礼之，逢碩德則盡禮。苟遇僧俗施拜，乃俯僂而走，如迴避令長焉。若當衆務也，則同淨人，屈己猶臧獲焉。見他人故衣，則潛加澣濯，别事紐縫。至于炎暑，乃脱衣入草莽間，從蚊蚋䗈蛭唼齧，蠆芥血流，忍而汗洽。而恒念<span class="zhuanming">彌陀</span>佛號，雖巧曆者不能定筭數矣。確志冥心，未嘗少缺。及預知報盡，謂瞻病者曰：“山僧多幸，得諸天人次第來迎。”<span class="zhuanming">藏</span>又言：“吾瞑目聞往淨土，聚諸上善人散花，方迴此耳。正當捨壽。”合掌念佛，安然而終矣。</span> </p></div></div></div>
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南宋錢塘靈隱寺智一傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122624" key="1122624"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 南宋錢塘靈隱寺智一傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122625" key="1122625"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00717','849123',this);" style="cursor:pointer;"> <span class="song">P717</span></i><p class="font18" id="ZSK15387-001-BT0000551"><b>南宋錢塘靈隱寺智一傳</b></p><p> <span><span class="zhuanming">釋智一</span>者，不詳何許人也。居<span class="zhuanming">靈隱寺</span>之半峯，精守戒範，而善長嘯。嘯終，乃牽曳其聲，杳入雲際，如吹笳葉，若揭遊絲，徐舉徐揚，載哀載咽，颼飀淒切，聽者悲涼，謂之哀松之<span class="zhuanming">梵</span>。頗生物善，或在像前讚詠流靡。於<span class="zhuanming">靈山</span>㵎邊，養一白猿，有時驀山踰㵎，久而不還。<span class="zhuanming">一</span>乃吮吻張喉作<span class="zhuanming">梵</span>呼之，則猿至矣。時人謂之白猿<span class="zhuanming">梵</span>召。<span class="zhuanming">一公</span>爲猿父，猶狙公也。其後澗邊群狙聚焉。每至衆僧齋訖，斂生飯送猿臺所，後令山童呼三二聲，則群猿競至。洎乎<span class="zhuanming">唐武宗</span>廢教，伊寺毁除焉，鞠爲茂草之墟，飯猿于臺事皆堙滅。<span class="zhuanming">一師</span>不詳所終。</span> </p></div></div></div>
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唐汾州僧藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122628" key="1122628"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐汾州僧藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122621" key="1122621"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00583','849003',this);" style="cursor:pointer;"> <span class="song">P583</span></i><p class="font18" id="ZSK15387-001-BT0000425"><b>唐汾州僧藏傳</b></p><p> <span><span class="zhuanming">釋僧藏</span>者，<span class="zhuanming">西河</span>人也。弱齡拔俗，氣茂神清，允迪循良，恪居下位。迨霑戒善，密護根塵。見仁祠必礼之，逢碩德則盡禮。苟遇僧俗施拜，乃俯僂而走，如迴避令長焉。若當衆務也，則同淨人，屈己猶臧獲焉。見他人故衣，則潛加澣濯，别事紐縫。至于炎暑，乃脱衣入草莽間，從蚊蚋䗈蛭唼齧，蠆芥血流，忍而汗洽。而恒念<span class="zhuanming">彌陀</span>佛號，雖巧曆者不能定筭數矣。確志冥心，未嘗少缺。及預知報盡，謂瞻病者曰：“山僧多幸，得諸天人次第來迎。”<span class="zhuanming">藏</span>又言：“吾瞑目聞往淨土，聚諸上善人散花，方迴此耳。正當捨壽。”合掌念佛，安然而終矣。</span> </p></div></div></div>
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元魏洛陽慧凝傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122631" key="1122631"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 元魏洛陽慧凝傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122632" key="1122632"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00717','849124',this);" style="cursor:pointer;"> <span class="song">P717</span></i><p class="font18" id="ZSK15387-001-BT0000552"><b>元魏洛陽慧凝傳</b></p><p> <span><span class="zhuanming">釋慧凝</span></span> <a class="zhuhao" href="#2322" id="2315">〔一〕</a> <span>，未知何許人也，棲止<span class="zhuanming">洛邑</span>而無異藝，正修練心戒耳。嘗得疾暴終，七日而</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00718','849124',this);" style="cursor:pointer;"> <span class="song">P718</span></i> <span>穌，起説冥閒報應及見區分，更無毫髮之差。所覩者五沙門，一是<span class="zhuanming">寶明寺</span><span class="zhuanming">智聖</span>，以坐禪苦行得升天堂。次一是<span class="zhuanming">般若寺</span><span class="zhuanming">道品</span>，以誦<span class="shuming">湼槃經</span>四十卷，同前<span class="zhuanming">智聖</span>。次是<span class="zhuanming">融覺寺</span><span class="zhuanming">曇謨最</span>稱講<span class="shuming">湼槃</span>﹑<span class="shuming">華嚴經</span>，領徒千數。<span class="zhuanming">琰摩王</span></span> <a class="zhuhao" href="#2323" id="2316">〔二〕</a> <span>曰：“講經者心懷彼我，以驕𣣋物</span> <a class="zhuhao" href="#2324" id="2317">〔三〕</a> <span>，比丘中第一麁行。今唯試坐禪誦經。”<span class="zhuanming">最</span>曰：“貧道立身已來，唯好講導，不能禪誦。”王曰：“付司。”卽有青衣數輩，擁送<span class="zhuanming">最</span>向西北門，屋舍皆黑，似非好處。次是<span class="zhuanming">禪林寺</span><span class="zhuanming">道恒</span></span> <a class="zhuhao" href="#2325" id="2318">〔四〕</a> <span>，唱云：“教導勸誘四輩檀越，造一切經﹑人中像十軀。”王曰：“沙門之體必須攝心守道，志在禪誦，不干世事，不務喧繁。雖造經像，止欲</span> <a class="zhuhao" href="#2326" id="2319">〔五〕</a> <span>得他財物。既得財物，貪心卽起。既長貪行，三毒熾然，具足煩惱。”與<span class="zhuanming">最</span>同入黑門。第五是<span class="zhuanming">靈覺寺</span><span class="zhuanming">寶明</span>，自稱未出家時，嘗作<span class="zhuanming">隴西</span>太守，造<span class="zhuanming">靈覺寺</span>。卽棄官入道，雖不禪誦，禮拜不闕。王曰：“卿作刺史</span> <a class="zhuhao" href="#2327" id="2320">〔六〕</a> <span>之日，曲理枉法，劫奪民財，假作此寺。非卿之力，何勞説此？”亦付青衣送入黑門矣。<span class="zhuanming">凝</span>由此省悟，最先見王，屬吏檢尋名籍悮追攝耳。時<span class="zhuanming">胡太后</span>聞之，遣黄門侍郎</span> <a class="zhuhao" href="#2328" id="2321">〔七〕</a> <span><span class="zhuanming">徐紇</span>依<span class="zhuanming">凝</span>之説，散訪驗寺額并僧名有無，奏報云：“城東有<span class="zhuanming">寶明寺</span>，城内有<span class="zhuanming">般若寺</span>，城西有<span class="zhuanming">融覺</span>﹑<span class="zhuanming">禪林</span>﹑<span class="zhuanming">靈覺</span>三寺，并<span class="zhuanming">智聖</span>﹑<span class="zhuanming">道品</span>﹑<span class="zhuanming">曇謨最</span>﹑<span class="zhuanming">道弘</span>﹑<span class="zhuanming">寶明</span>等，皆實有之。”太后稱歎久之，詔請坐禪誦經者一百僧，常在内殿供養焉。續有詔不聽比丘持經像在街路乞索。如私有財物造經像者任意。<span class="zhuanming">凝</span>入<span class="zhuanming">白鹿山</span>隱居修道，自此京邑城下比丘多修禪觀，誦持大部經法焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00719','849124',this);" style="cursor:pointer;"> <span class="song">P719</span></i> <span class="font12 zhu">系曰：<span class="zhuanming">曇謨最</span>坐講法而人我，因入黑門中。若禪誦者，人我隨增，知亦不免。<span class="zhuanming">最</span>與道士<span class="zhuanming">姜斌</span>爭論，護法之功可補前過。無謂傳法之人皆墮負處。<span class="zhuanming">胡后</span>偏見不亡，吁哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00738','849124',this);" style="cursor:pointer;"> <span class="song">P738</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2315" id="2322">〔一〕</a>慧凝　<span class="shuming">洛陽伽藍記</span>卷二慧作惠，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2316" id="2323">〔二〕</a>琰摩王　<span class="shuming">伽藍記</span>作“閻羅王”，乃一名異譯。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2317" id="2324">〔三〕</a>𣣋物　<span class="zhuanming">揚州</span>本𣣋作傲。按<span class="shuming">伽藍記</span>作凌，<span class="shuming">法苑珠林</span>卷一百十一引作𣣋，與此本相同。𣣋﹑凌皆從夌聲，疑𣣋是凌之或作。作傲者未然。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2318" id="2325">〔四〕</a>道恒　<span class="shuming">伽藍記</span>恒作弘，此傳當避<span class="zhuanming">宋</span>廟諱而改。下文作“道弘”，則諱改未盡。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2319" id="2326">〔五〕</a>止欲　<span class="shuming">伽藍記</span>止作正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2320" id="2327">〔六〕</a>刺史　<span class="shuming">伽藍記</span>作“太守”，與上文“<span class="zhuanming">隴西</span>太守”相應。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2321" id="2328">〔七〕</a>遣黄門侍郎　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本遣作遭。按<span class="shuming">伽藍記</span>作遣，遭字誤。</span> </p></div></div></div>
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大宋天台山智者禪院行滿傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122635" key="1122635"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 大宋天台山智者禪院行滿傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122636" key="1122636"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000421"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00571','849000',this);" style="cursor:pointer;"> <span class="song">P571</span></i>大宋天台山智者禪院行滿傳</b></p><p> <span><span class="zhuanming">釋行滿</span>者，<span class="zhuanming">萬州</span><span class="zhuanming">南浦</span>人也。覉貫成童，厥性明黠，篤辭所親，求爲佛子。受戒方畢，聞重湖間。禪道隆盛，<span class="zhuanming">石霜</span>之門，濟濟多士，遂往求解。屬諸禪師棄代，<span class="zhuanming">滿</span>往<span class="zhuanming">像章</span>，觀諸法席，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00572','849000',this);" style="cursor:pointer;"> <span class="song">P572</span></i> <span>既得安然。次聞<span class="zhuanming">天台</span>靈聖之跡，由是結束遊之，悽<span class="zhuanming">華頂峯</span>下<span class="zhuanming">智者院</span>，知衆僧茶竈。見人怡懌，居幾十載，未覩其愠色。卧一土牀，空其下，燒糞掃而煖之。每日脱衣就牀，則蚤虱蟄蟄</span> <a class="zhuhao" href="#1969" id="1967">〔一〕</a> <span>焉唼之，及餧飼得所，還著衣如故。或人潛捫其衣，蚤虱寂無蹤矣。先是居房檻外有巨松，横枝之上寄生小樹。每遇<span class="zhuanming">滿</span>出坐也，其寄生木必嫋嫋而側，時謂此樹作礼茶頭也。或不信者，專伺<span class="zhuanming">滿</span>出，則紛紛然。<span class="zhuanming">滿</span>去，則屹立亭亭，更無動摇。雖隨衆食，量少分而止。四十年内，人未見其便溺。以<span class="zhuanming">開寶</span></span> <a class="zhuhao" href="#1970" id="1968">〔二〕</a> <span>中預向人説“我當行矣”。令衆僧念<span class="zhuanming">文殊</span>名號相助，默焉坐化，春秋年可八十餘。<span class="zhuanming">滿</span>多作偈頌以唱道焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00580','849000',this);" style="cursor:pointer;"> <span class="song">P580</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1967" id="1969">〔一〕</a>蟄蟄　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作蟄蜇。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作蟄蟄，同此本。按“蟄蟄”見<span class="shuming">詩</span><span class="shuming">周南</span><span class="shuming">螽斯篇</span>，<span class="zhuanming">毛</span>傳：“和集也。”作“蟄蜇”者非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1968" id="1970">〔二〕</a>開寶　<span class="zhuanming">周叔迦</span>云：“<span class="zhuanming">行滿</span>爲<span class="zhuanming">荆溪</span>弟子，<span class="zhuanming">荆溪</span>卒於<span class="zhuanming">唐</span><span class="zhuanming">建中</span>，下距<span class="zhuanming">開寶</span>將二百年，<span class="shuming">宋僧傳</span>﹑<span class="shuming">佛祖統記</span>作<span class="zhuanming">行滿</span>卒於<span class="zhuanming">開寶</span>，殊誤。據<span class="zhuanming">法聰</span><span class="shuming">無量壽經記</span>，有<span class="zhuanming">行滿</span>元和十二年跋，自稱老僧，疑開寶爲開成之誤。”（<span class="shuming">釋氏疑年録</span>卷五尾附記）</span> </p></div></div></div>
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大宋東京開寶寺師律傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122639" key="1122639"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋東京開寶寺師律傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122640" key="1122640"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00710','849121',this);" style="cursor:pointer;"> <span class="song">P710</span></i><p class="font18" id="ZSK15387-001-BT0000548"><b>大宋東京開寶寺師律傳</b></p><p> <span><span class="zhuanming">釋師律</span>，<span class="zhuanming">范陽</span>人也，姓<span class="zhuanming">賈氏</span>，大丞相<span class="zhuanming">魏國公</span><span class="zhuanming">躭</span>之後，<span class="shuming">唐書</span>有傳。<span class="zhuanming">律</span>弱齓端謹，不與群童鬭伎。裁十五歲，於<span class="zhuanming">憫中寺</span>落髮，禮<span class="zhuanming">貞涉</span>爲師。嚴肅垂勗，所履不出邊幅之外。<span class="zhuanming">涉</span>默異之曰：“不可屈身下位而抑其名節乎？成比丘已，可去遊方。”<span class="zhuanming">律</span>奉訓南逝，得其禪要。廻錫故鄉。時<span class="zhuanming">梁世</span>迨<span class="zhuanming">大周朝</span>，其閒帝王重臣，率皆宗仰。居于<span class="zhuanming">夷門山</span>，舊封禪也，營構乎殿宇聖儀，豐㕑祕藏，供僧饒羡。約勒後生，别院翕如，罔違彝憲。朝廷以紫衣徽號，用旌厥德，<span class="zhuanming">律</span>視之蔑如也。一日謂弟子<span class="zhuanming">庶幾</span>曰：“吾無願不報，厥齡欲頽，汝宜知之。勿俗情而悲悼也。”<span class="zhuanming">乾德</span>二祀正月二十三日而終，春秋八十一，法臘六十二。<span class="zhuanming">太平興國</span>五年三月，改葬于北部<span class="zhuanming">浚儀</span>之原，進士<span class="zhuanming">賈守廉</span>爲塔銘焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00711','849121',this);" style="cursor:pointer;"> <span class="song">P711</span></i> <span>論曰：佛出于世，經譯于時，大要在乎果因，所推歸乎罪福。罪也者，下三塗之階陛也。福也者，上諸聖之階陛也。階陛是同，上下有異耳。此命章曰興福者，乃欲利他焉。如秤低昂，如室明暗，則知二事必不同時。又類薰蕕不同器而藏，<span class="zhuanming">堯</span><span class="zhuanming">桀</span>不同國而治也。凡夫氣分，唯説罪多。聖者品流，但聞福厚。順性故易造，逆意故難修。修有多門，行有衆路。大約望檀波羅蜜多令度無極也。始則人天福行，施食與漿，橋梁義井。次則輪王行中下品善。上品十善者，則<span class="zhuanming">梵天</span>福行也。一造偷婆，二補修故寺，三請佛轉法輪。次則二乘淨福行，同三品善，止自利功強耳。次究盡位福行，乃成二嚴莊嚴相好。從三輪無礙，見萬法體空，獲利殊多，盡未來際。夫如是福之廣矣大矣，乃知聖者爲福則易爾。何耶？純淨之故也。凡夫則反是，易薰染之故也。是以佛亦爲穿針之福，知福不宜厭焉。<span class="zhuanming">目連</span>然燎，<span class="zhuanming">迦葉</span>蹋泥，<span class="zhuanming">無盡意</span>貢瓔珞寶珠，<span class="zhuanming">沓婆羅</span>分僧卧具。伊皆大人有作，聖者權方，欲其因罪不厭除，福不厭取。矧以教傳嶺外，法布中原，年所彌深，行持漸薄，内衆修福，就彼持門，先哲息𠎝，行其懺法矣。夫修理懺也，淡慮觀心，心無所生，生無所住。當爾之時，順違無相，則罪滅福生之地也。若行事懺也，心憑勝境，境引心增，念念相資，緜緜不斷，禮則五輪投地，悔則七聚首心，或期瑞而證知，乃見罪滅之相也。昔者<span class="zhuanming">齊太宰</span>作淨住法，<span class="zhuanming">梁武帝</span>懺六根門，<span class="zhuanming">澄照</span>略成<span class="shuming">住法</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00712','849121',this);" style="cursor:pointer;"> <span class="song">P712</span></i> <span><span class="shuming">圖</span>，<span class="zhuanming">真觀</span>廣作<span class="shuming">慈悲懺</span>。至乎<span class="zhuanming">會昌</span>年内，<span class="zhuanming">玄暢大師</span>請修加一萬五千<span class="shuming">佛名經</span>，是以<span class="zhuanming">兩京</span>禮經，則口唱低頭，檛磬一聲，謂之小禮。自<span class="zhuanming">淮</span>以南，民間唯禮<span class="shuming">梁武懺</span>，以爲佛事。或數僧唄𠽋，歌讚相高，謂之禳懺法也。其有<span class="zhuanming">江表</span>行水懺法者，悔其濫費過度之𠎝，此人僞造，非真法也。又有斆古人逐字禮<span class="shuming">華嚴</span>﹑<span class="shuming">法華經</span>，以爲禮無漏法藏也。由此有四衆之徒，於字上安南無，字下安佛，誠叨濫也。</span> </p><p> <span>有倡言曰：“但務生善，唯期滅罪，何判爲非邪？”通曰：“翻譯之後，傳行已來，若天上之恒星，如人形之定相。或别占一座，便曰客星。或新起肉隆，乃爲胼贅者耳。君不見<span class="shuming">春秋</span>夏五邪，<span class="zhuanming">鄭</span><span class="zhuanming">杜</span>諸家豈不能添月字乎？蓋畏聖人之言，成不刊之典，不敢加字矣。夫人曰：‘吾猶及史之闕文。’將知佛教還可加減否？如<span class="zhuanming">慧嚴</span>重譯<span class="shuming">泥丸經</span></span> <a class="zhuhao" href="#2313" id="2311">〔一〕</a> <span>，加之品目，忽夢神人怒責，聲色頗厲曰：‘<span class="shuming">湼槃尊經</span>，何敢輙爾輕加斟酌！’是知興福不如避罪，斯言允矣。今則不勤課勵，靡事增修，因搜穎脱之數員，貴顯</span> <a class="zhuhao" href="#2314" id="2312">〔二〕</a> <span>盂安之三寶，就今有作，何代無人？或<span class="zhuanming">京兆</span>開乎海池，或<span class="zhuanming">終南</span>建乎蘭若，鑄<span class="zhuanming">大悲</span>之銅像，造<span class="zhuanming">相國</span>之伽藍。或代病利人，或護生掘土，鑄鐘感瑞，立刹參雲，刻像繁多，修臺浩博，披榛平田之<span class="zhuanming">梵</span>宇，脱樣<span class="zhuanming">阿育</span>之浮圖，刊石爲經，鳩財立藏。或治病於<span class="zhuanming">井絡</span>，或化人於<span class="zhuanming">鄜畤</span>。如斯人也，入殊邦之鄉導，合二姓之良媒。日月伏根，照<span class="zhuanming">洞庭</span>之幽暗；乾坤玄鑿，開混沌之竅端。所行博哉，續運長矣！<span class="zhuanming">公羊子</span>有之曰：‘是上</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00713','849121',this);" style="cursor:pointer;"> <span class="song">P713</span></i> <span>之行乎下也。’<span class="shuming">詩</span>云：‘爾之教矣，民胥効矣。’願吾徒望上而學之。令仁祠聖像無墜于地者也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00715','849121',this);" style="cursor:pointer;"> <span class="song">P715</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2311" id="2313">〔一〕</a>泥丸經　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本丸作洹，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2312" id="2314">〔二〕</a>貴顯　<span class="shuming">大正</span>本貴作責。</span> </p></div></div></div>
</>
大宋魏府卯齋院法圓傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122647" key="1122647"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 大宋魏府卯齋院法圓傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122648" key="1122648"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000422"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00572','849001',this);" style="cursor:pointer;"> <span class="song">P572</span></i>大宋魏府卯齋院法圓傳<span class="font12 zhu">鑛師　李通玄</span></b></p><p> <span>釋<span class="zhuanming">法圓</span>，俗姓<span class="zhuanming">郝</span>，<span class="zhuanming">真定</span><span class="zhuanming">元氏</span>人也。宿殖之緣，出塵無滯。<span class="zhuanming">後唐</span><span class="zhuanming">長興</span>二年，投本府<span class="zhuanming">觀音院</span>勤勤誦習，師與落髮，間歲受滿足戒。後策杖負囊，巡礼諸方。至<span class="zhuanming">韶山</span>挂錫，看大藏經焉。<span class="zhuanming">晉</span><span class="zhuanming">開運</span>三載，却來本生地，寓<span class="zhuanming">天王院</span>。越來年，<span class="zhuanming">契丹</span>犯闕，<span class="zhuanming">戎</span>王<span class="zhuanming">耶律德光</span>迴至<span class="zhuanming">常山</span><span class="zhuanming">欒城</span>而死。<span class="zhuanming">永康王</span><span class="zhuanming">兀谷</span>代爲<span class="zhuanming">蕃國</span>之主。時旋軍自<span class="zhuanming">鎮州</span>董<span class="zhuanming">戎</span>北返，留酋長<span class="zhuanming">麻答耶律解里</span>守于<span class="zhuanming">下京</span>，卽<span class="zhuanming">常山</span>也。<span class="zhuanming">晉</span>之臣寮兵士盡在斯矣。<span class="zhuanming">漢</span>兒將帥謀逐醜虜，其計未決。兩分街巷，<span class="zhuanming">漢</span>人在<span class="zhuanming">蕃</span>之中者，<span class="zhuanming">蕃</span>人先發，無少長皆被屠戮之。<span class="zhuanming">天王院</span>八僧殊死，<span class="zhuanming">圓</span>預其數也。其時見殺者尤衆。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00573','849001',this);" style="cursor:pointer;"> <span class="song">P573</span></i> <span>初<span class="zhuanming">圓</span>引頸兩受刃，如擊木石然。<span class="zhuanming">圓</span>呼曰：“猛乞一劒。”遂身首異處。至暮，<span class="zhuanming">圓</span>如夢中忽覩晚照，亦微悟被戮，意之自謂死已。冥寞亦見日月，逡巡舉一臂試捫其頸，乃覺如故。再三疑之，不敢摇動，慮其分落也。又謂血凝所綴，重捫之，遶頸有痕，縫如線許大，終身如此。時城中既逐出<span class="zhuanming">蕃</span>部，稍定，傍人扶起，詰朝歸院。院僧方將食粥，見<span class="zhuanming">圓</span>，謂爲鬼物，一皆奔散。遲久，審得其實，喜言再生，遠迩觀礼，且歎希奇。<span class="zhuanming">常山</span>之人競陳供施。<span class="zhuanming">圓</span>自後復往諸方，居無定所。暨<span class="zhuanming">周顯德</span>中，寓<span class="zhuanming">大名府</span><span class="zhuanming">成安縣</span><span class="zhuanming">卯齋院</span>温尋藏教。以<span class="zhuanming">開寶</span>六年，忽謂衆曰：“人生虚幻，何能久長？物極則遷，生死湼槃，必無少别。”遂不數日而長逝。黑白之衆，若喪所親。及送就荼毗日，感舍利若黍粟之皀</span> <a class="zhuhao" href="#1980" id="1971">〔一〕</a> <span>粒焉。春秋七十四，法臘五十一。時<span class="zhuanming">范魯公</span><span class="zhuanming">質</span>親問<span class="zhuanming">圓</span>厥由，深加鄭重。再詢履行，則大藏經已兩過披讀矣。</span> </p><p> <span>又<span class="zhuanming">福州</span><span class="zhuanming">楞伽寺</span><span class="zhuanming">鑛師</span>者，海壇戍卒之子。厥初母氏懷娠，冥然不喜葷胾。洎乎誕育，歧嶷異常，不嚌魚肉。年及八歲，甘嗜野菜，若鉏斶種者，卽言殺傷物命。每見家廚烹燀毛鱗，則手掬沙灰，投于爨鑊，貴其不食。自言：“<span class="zhuanming">開元寺塔</span>，<span class="zhuanming">隋朝</span>中我造也。”多説未萌事，後皆契合。便請出家，因披法服，頂有香氣，如𤑔沉檀，號爲聖僧。時侍御史<span class="zhuanming">皇甫政</span>爲留後，請入府署，因作肉䭔子百數，唯一是素者，盤器交錯，悉陳于前，意驗其凡聖耳。<span class="zhuanming">鑛</span>臨筵，徑拈素者啖之，餘者手拂而作。時<span class="zhuanming">皇甫</span>部曲一皆驚歎。每出街巷，衆人圍遶。自言“壽止十</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00574','849001',this);" style="cursor:pointer;"> <span class="song">P574</span></i> <span>三，當定歸滅。”至是果終。遂於寺前火化，傾城士女哭泣，依輪王法，樹浮圖焉。</span> </p><p> <span>復次<span class="zhuanming">唐</span><span class="zhuanming">開元</span>中<span class="zhuanming">太原</span>東北有<span class="zhuanming">李通玄</span>者</span> <a class="zhuhao" href="#1981" id="1972">〔二〕</a> <span>言是<span class="zhuanming">唐</span>之帝胄，不知何王院之子孫。輕乎軒冕，尚彼林泉，舉動之間，不可量度。身長七尺餘，形貌紫色，眉長過目，髭鬢如畫，髮紺而螺旋，唇紅潤，齒密緻。戴樺皮冠，衣大布縫掖之制。腰不束帶，足不躡履，雖冬無皴󲊲</span> <a class="zhuhao" href="#1982" id="1973">〔三〕</a> <span>之患，夏無垢汗之侵。放曠自得，靡所拘絆。而該博古今，洞精儒<span class="zhuanming">釋</span>，發于辭氣，若鏗巨鐘。而傾心<span class="shuming">華藏</span>，未始輟懷。每覽諸家疏義繁衍，學者窮年無功進取。<span class="zhuanming">開元</span>七年春</span> <a class="zhuhao" href="#1983" id="1974">〔四〕</a> <span>，賷<span class="shuming">新華嚴經</span>，曳筇自<span class="zhuanming">定襄</span>而至<span class="zhuanming">并部</span><span class="zhuanming">盂縣</span>之西南<span class="zhuanming">同穎鄉</span><span class="zhuanming">大賢村</span><span class="zhuanming">高山奴</span></span> <a class="zhuhao" href="#1984" id="1975">〔五〕</a> <span>家，止於偏房中造論，演暢<span class="shuming">華嚴</span>，不出户庭，幾于三載。<span class="zhuanming">高</span>與鄰里怪而不測。每日食棗十顆，栢葉餅一枚，餘無所須。其後移於<span class="zhuanming">南谷馬家</span>古佛堂側，立小土屋，閑處宴息焉。<span class="zhuanming">高氏</span>供棗餅亦至。嘗賷其論并經往<span class="zhuanming">韓氏</span>莊，卽<span class="zhuanming">冠蓋村</span>也。中路遇一虎，<span class="zhuanming">玄</span>見之，撫其背，所負經論搭載去土龕中，其虎弭耳而去。其處無泉可汲用，會暴風雨，拔老松去，可百尺餘成池，約深丈許，其味香甘，至今呼爲<span class="zhuanming">長者泉</span>。里人多因愆陽臨之，祈雨或多應焉。又造論之時，室無脂燭。每夜秉翰於口，兩角出白色光長尺餘，炳然通照，以爲恒矣。自到土龕，俄有二女子衣貲布，以白布爲慘頭</span> <a class="zhuhao" href="#1985" id="1976">〔六〕</a> <span>，韶顔都雅，饋食一奩于龕前，<span class="zhuanming">玄</span>食之而已。凡經五載，至於紙墨供送無虧，及論成亡矣。所造論四十卷，總括八十卷經之文義。次<span class="shuming">決疑論</span>四卷，綰十會果因之玄要，列五十三</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00575','849001',this);" style="cursor:pointer;"> <span class="song">P575</span></i> <span>位之法門。一日，鄉人聚飲酒之次，<span class="zhuanming">玄</span>來謂之曰：“汝等好住，吾今去矣。”鄉人驚怪，謂爲他適。乃曰：“吾終矣。”皆悲泣戀慕，送至土龕，曰：“去住常也。”鄉人下坡，迴顧其處，雲霧昏暗，至子時儼然坐亡龕中，白色光從頂出，上徹太虚。卽<span class="zhuanming">開元</span>十八年</span> <a class="zhuhao" href="#1986" id="1977">〔七〕</a> <span>暮春二十八日也，報齡九十六</span> <a class="zhuhao" href="#1987" id="1978">〔八〕</a> <span>。達旦，數人登山，見其龕室内蛇虺填滿，莫得而前。相與啓告，蛇虺交散。耆少追感，結輿迎于大山之北，甃石爲城而塟之。<span class="zhuanming">神福山</span><span class="zhuanming">逝多林蘭若方山</span>是也。塟日，有二斑鹿﹑雙白鶴﹑雜類鳥獸，若悲戀之狀焉。<span class="zhuanming">大曆</span>九年六月内，有僧<span class="zhuanming">廣超</span>到蘭若收論二本，召書生就山繕寫，將入<span class="zhuanming">汾川</span>流行。其論由兹而盛。至<span class="zhuanming">大中</span>中，<span class="zhuanming">閩越</span>僧<span class="zhuanming">志寧</span>將論注於經下，成一百二十卷。論有<span class="shuming">會釋</span>七卷</span> <a class="zhuhao" href="#1988" id="1979">〔九〕</a> <span>，不入注文，亦寫附於初也。<span class="zhuanming">宋</span><span class="zhuanming">乾德</span>丁卯歲，<span class="zhuanming">閩</span>僧<span class="zhuanming">惠研</span>重更條理，立名曰<span class="shuming">華嚴經合論</span>，行於世，人所貴重焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">北齊</span>內侍<span class="zhuanming">劉謙之</span>隨王子入<span class="zhuanming">臺山</span>焚身，<span class="zhuanming">謙之</span>七日行道，感復丈夫相，冥悟<span class="shuming">華嚴</span>義，乃造論六百卷，久亡。至<span class="zhuanming">李長者</span>之化行<span class="zhuanming">晉</span>土，神變無方，率由應以此身而爲說法也。或曰：“<span class="zhuanming">李</span><span class="shuming">論</span>中加乎十會，經且闕焉，依<span class="zhuanming">梵</span>字生解可非迷名耶？何長者說法之有？”通曰：“十會理有，宜俟後到之經。所解南無，言離中虛也。此配法觀心也，若知觸物皆心，方了心性。故經云：‘知一切卽心自性，則成就慧身不由他悟。’此乃心境如如，則平等無礙也。觀<span class="zhuanming">李</span>之判教該博，可不知華言義耶？嘗聞<span class="zhuanming">幽州</span>僧<span class="zhuanming">惠明</span>鳩諸僞經幷<span class="shuming">華嚴論</span>同焚者，蓋法門不相入耳。僞經可𤑔，<span class="zhuanming">李</span><span class="shuming">論</span>難焚，伊非小聖境界也。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00576','849001',this);" style="cursor:pointer;"> <span class="song">P576</span></i> <span class="font12 zhu">亦猶<span class="zhuanming">楊</span><span class="zhuanming">墨</span>之說，與<span class="zhuanming">儒</span>相違。行方外者，復憎<span class="zhuanming">孔</span><span class="zhuanming">孟</span>。水火相惡，未始有極。苟問通人，分曹並進，無相奪倫哉。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00580','849001',this);" style="cursor:pointer;"> <span class="song">P580</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1971" id="1980">〔一〕</a>皂粒　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本皂作皁。<span class="shuming">音釋</span>亦作皁，云：“在早切，黑色也。”按<span class="shuming">説文</span>皀字云：“穀之馨香也。……或説皀，一粒也。”二義於此文皆可通。作皁者疑非。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00581','849001',this);" style="cursor:pointer;"> <span class="song">P581</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1972" id="1981">〔二〕</a>李通玄者　按<span class="shuming">唐李長者通玄行蹟記</span>云：“<span class="zhuanming">唐</span><span class="zhuanming">李</span>長者皇枝也，諱<span class="zhuanming">通玄</span>，但言<span class="zhuanming">滄州</span>人。”（<span class="shuming">金石績編</span>卷十七）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1973" id="1982">〔三〕</a>皴󲊲　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本󲊲作󲊲。<span class="shuming">音釋</span>亦作皸，云：“舉云切，凍裂也。”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作󲊲，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1974" id="1983">〔四〕</a>開元七年春　按<span class="zhuanming">馬支</span><span class="shuming">長者事迹</span>作“<span class="zhuanming">開元</span>二十七年至<span class="zhuanming">太原</span>”，（<span class="shuming">華嚴經合論</span>卷首），與諸家異，核年壽不合。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1975" id="1984">〔五〕</a>高山奴　<span class="shuming">佛祖通載</span>卷十七作“高仙奴”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1976" id="1985">〔六〕</a>慘頭　按慘字各本如此，義不可通，當是幓之形誤。幓頭，斂髮之巾，或作幧頭。<span class="shuming">行蹟記</span>﹑<span class="shuming">佛祖通載</span>並云“以白巾幪首”，正與幓頭相合。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1977" id="1986">〔七〕</a>開元十八年　<span class="shuming">佛祖通載</span>作“<span class="zhuanming">開元</span>二十八年順世”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1978" id="1987">〔八〕</a>報齡九十六　<span class="shuming">佛祖通載</span>作“九十五”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1979" id="1988">〔九〕</a>會釋七卷　<span class="shuming">佛祖通載</span>作“<span class="shuming">會釋</span>二卷﹑<span class="shuming">十門玄義排科釋略</span>及<span class="shuming">緣生解述十明論</span>各一卷”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00576','849001',this);" style="cursor:pointer;"> <span class="song">P576</span></i> <span>論曰：丹成轉數，服則登仙。慧鍊功夫，驗之果證。若或名未標於籙籍，力未合於經王，烏以輕舉此身，出過凡世，徒秖眩曜肉眼，驚忙猿心。所謂<span class="zhuanming">釋氏</span>之儔，高下異爾。亦乃譬同羣象也，牙能觝觸，鼻善卷舒，力却九牛，奔過駟馬矣。别有<span class="zhuanming">阿耨池</span>岸﹑<span class="zhuanming">香醉山</span>陰象，則鼓雙翼以飛騰，用七支而巧便，與夫海山之象，百倍絶倫，厥號<span class="zhuanming">藹羅伐拏</span>，象中龍也。諒知沙門有所感通，斯之謂歟！若夫能感所通，則修行力至，必有天神給侍是也。能通所感，則我施神變，現示於他是也。能所俱感通，則二乘極果無不感通也。昔<span class="zhuanming">梁</span><span class="zhuanming">慧皎</span>爲傳，創立神異一科，此唯該攝究極位之聖賢也。或資次徵祥，階降奇特，當收不盡，固有缺然。及乎<span class="zhuanming">宣師</span>不相沿襲，乃釐革爲<span class="shuming">感通</span>，蓋取諸感而遂通，通則智性，修則感歟，果乃通也。覈斯理長，無不包括，亦猶<span class="zhuanming">斑固</span>增加九流，變書爲志同也。復譬聖人重卦，不亦愈於始畫者乎？然則前不仰觀俯察，後何變通？此非<span class="zhuanming">宣師</span>之能，據<span class="zhuanming">嘉祥</span>變例而能矣。原夫室静生虚白，心静則神通。<span class="zhuanming">儒</span><span class="zhuanming">玄</span>所能，我道奚若？引發静慮，自在現前，法不喧囂，萬緣都泯。智門開處，六通由是生焉。動相滅時，五眼附兹照矣。<span class="zhuanming">目連</span>運用，彰何第一之名？<span class="zhuanming">那律</span>觀瞻，有是半頭之見。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00577','849001',this);" style="cursor:pointer;"> <span class="song">P577</span></i> <span><span class="zhuanming">迷盧</span>入其芥子，海水噏於毫端。不思議時，凡夫之心口兩喪；神通生處，諸佛之境界一如。復次，我教法中以信解修證爲准的。至若譯經傳法，生信也。義解習禪，悟解也。明律護法，修行也。神異感通，果證也。孰言像末無行果乎？亦從多分説也。秖如<span class="zhuanming">檀特</span>刻杖，表<span class="zhuanming">侯景</span>之西歸；<span class="zhuanming">河秃</span>指天，知<span class="zhuanming">文襄</span>之南面。<span class="zhuanming">光師</span>入安樂之行，弟子證三昧之門。<span class="zhuanming">泗上</span><span class="zhuanming">僧伽</span>，十九類身之應現；<span class="zhuanming">萬迴</span>尊者，五千餘里之往來。諸方更有其異名，此刹彌觀其奇迹。難拘定態，莫檢恒形。從願海而起身，元惟<span class="zhuanming">智積</span>；自意生而分質，素是<span class="zhuanming">康僧</span>。<span class="zhuanming">岸</span>覩菩薩之迎生，<span class="zhuanming">英</span>致<span class="zhuanming">秦襄</span>之就食。留年不測，示跡無方。或揚化於數朝，或受齡於三百。或令竈祠而墮，或得御笛而迴，<span class="zhuanming">珪</span>戒嶽神，<span class="zhuanming">安</span>救<span class="zhuanming">唐</span>相。或漉龍貌而至，或擎鏁骨而征。入聖寺門，認<span class="zhuanming">諸葛亮</span>。或神光出口，或怪物沈河。<span class="zhuanming">豐干</span>識其<span class="zhuanming">文殊</span>，<span class="zhuanming">無相</span>免其任俠。夢送浮圖而渡海，身分窰窟以安禪。或放毫相之光，或令公主之誕，或獲珠之爍爍，或擾虎之眈眈。或記宰臣，或移巢鵲。壽過百歲，身隱<span class="zhuanming">五臺</span>。或讖草書，或求聽衆。或隱形而留影，或見母而便生。或題異辭，或語虓獸。記<span class="zhuanming">韋公</span>之滅度，驚<span class="zhuanming">張瀆</span>之夜歸。不濡其服而渡溪，不泄其穢而恒食。或倒立而死，或直吐其鳩。或身首異處而還連，或半年坐亡而復起。若以法輪啓迪，多作沙門之形；設如異迹化成，或作老叟之貌。</span> <span class="font12 zhu"><span class="zhuanming">寒山</span>　<span class="zhuanming">拾得</span></span> <span>瘡痍可惡，疥癘堪嫌。或逆逜於恒流，或譸張於下類。伊皆難測，孰曰易知？將逆取順之由，反權合道之意耳。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00578','849001',this);" style="cursor:pointer;"> <span class="song">P578</span></i> <span>或曰：“感通之説近怪乎？”對曰：“怪則怪矣，在人倫之外也。苟近人情之怪，乃反常背道之徒歟！此之怪也，非心所測，非口所宣，能至其涯畔矣。令神仙鬼物皆怪者也。仙則修練成怪，鬼則自然爲怪，佛法中之怪則異於是。何耶？動經生劫，依正法而修致，自然顯無漏果位中之運用也。知此怪正怪也。在人情則謂之怪，在諸聖則謂之通。感而遂通，故目篇也。故<span class="shuming">智論</span>云：‘以禪定力，服智慧藥。’得其力已，遂化衆生，復置世界於一毛，凝</span> <a class="zhuhao" href="#1990" id="1989">〔一〕</a> <span>海水爲五味，故曰緣法察境，唯寂乃照。始驗佛門龍象，間代一生，出而攝諸，不慙愧也矣。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00581','849001',this);" style="cursor:pointer;"> <span class="song">P581</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1989" id="1990">〔一〕</a>凝海水　原本凝作疑，從<span class="zhuanming">宋</span>本改。</span> </p></div></div></div>
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[卷第二十九　雜科聲德篇第十之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122653" key="1122653"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122625" key="1122625"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00717','849123',this);" style="cursor:pointer;"> <span class="song">P717</span></i><p class="font18" id="ZSK15387-001-BT0000551"><b>南宋錢塘靈隱寺智一傳</b></p><p> <span><span class="zhuanming">釋智一</span>者，不詳何許人也。居<span class="zhuanming">靈隱寺</span>之半峯，精守戒範，而善長嘯。嘯終，乃牽曳其聲，杳入雲際，如吹笳葉，若揭遊絲，徐舉徐揚，載哀載咽，颼飀淒切，聽者悲涼，謂之哀松之<span class="zhuanming">梵</span>。頗生物善，或在像前讚詠流靡。於<span class="zhuanming">靈山</span>㵎邊，養一白猿，有時驀山踰㵎，久而不還。<span class="zhuanming">一</span>乃吮吻張喉作<span class="zhuanming">梵</span>呼之，則猿至矣。時人謂之白猿<span class="zhuanming">梵</span>召。<span class="zhuanming">一公</span>爲猿父，猶狙公也。其後澗邊群狙聚焉。每至衆僧齋訖，斂生飯送猿臺所，後令山童呼三二聲，則群猿競至。洎乎<span class="zhuanming">唐武宗</span>廢教，伊寺毁除焉，鞠爲茂草之墟，飯猿于臺事皆堙滅。<span class="zhuanming">一師</span>不詳所終。</span> </p></div></div></div>
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漢洛京廣愛寺洪真傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122657" key="1122657"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 漢洛京廣愛寺洪真傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122658" key="1122658"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000439"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00597','849017',this);" style="cursor:pointer;"> <span class="song">P597</span></i>漢洛京廣愛寺洪真傳</b></p><p> <span><span class="zhuanming">釋洪真</span>，姓<span class="zhuanming">淳于氏</span>，<span class="zhuanming">滑州</span><span class="zhuanming">酸棗</span>人也。幼悟塵勞，決求出離，介然之性，雲鶴相高。師授<span class="shuming">法華經</span>，隨文生解，鎧甲精進，伏其恚忿。或霑檀施，迴面捨旃，誦<span class="shuming">法華經</span>約一萬部，詣朝門表乞焚全軀，供養佛塔。帝命弗俞。時政出多門，或譖云惑衆，或言不利國家，下勑嚴阻。<span class="zhuanming">真</span>嘆曰：“善根殖淺，魔障尤强，莫余敢止。”遂退<span class="zhuanming">廣愛寺</span>，罄捨衣盂，作非時施願畢。當年無疾坐滅，經數日，顔貌如生。遷就荼毗，唯舌根不壞，益更鮮紅。時衆觀之，嘆希有事！春秋五十二。<span class="zhuanming">伊</span><span class="zhuanming">洛</span>之間重之如在。</span> </p></div></div></div>
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唐安陸定安山懷空傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122662" key="1122662"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐安陸定安山懷空傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122663" key="1122663"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000566"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00730','849138',this);" style="cursor:pointer;"> <span class="song">P730</span></i>唐安陸定安山懷空傳</b></p><p> <span><span class="zhuanming">釋懷空</span>，俗姓<span class="zhuanming">商氏</span>，<span class="zhuanming">河陽</span>人也。膏粱之子，幼且矜莊。乃辭所親，就本州<span class="zhuanming">大都山</span><span class="zhuanming">廣福院</span>出家。<span class="zhuanming">大明禪師</span>默識<span class="zhuanming">空</span>之器局</span> <a class="zhuhao" href="#2352" id="2351">〔一〕</a> <span>不常，教誦群經。納法之後，觀方京都。屬<span class="zhuanming">北秀禪師</span>闡化，造而决疑。</span> </p><p> <span>後往<span class="zhuanming">安陸</span><span class="zhuanming">定安山</span>，倐遇一叟，勸<span class="zhuanming">空</span>鎮厭此川，我霑大利。乃結茅而止，前叟卽土地神耳。尋因村民逐虎入山，見<span class="zhuanming">空</span>歡喜而白之曰：“此中多虎暴，村落不安，願和尚示以息災之法。”<span class="zhuanming">空</span>曰：“虎亦衆生也，若屠害於彼，彼必來報。迭相償報，何時斷期乎？老僧爲諸君計者，善可禳去。”鄉人曰：“愚下無知，唯教所在。”<span class="zhuanming">空</span>曰：“汝歸舍，同心陳置道場，施設大會。”<span class="zhuanming">空</span>預法筵。至日之夕矣，有一虎於庵前瞑目伏地。<span class="zhuanming">空</span>曰：“咄哉惡類，一報未滅，更增宿殃，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00731','849138',this);" style="cursor:pointer;"> <span class="song">P731</span></i> <span>噬人倫也。天不見誅，死當墮獄。吾憫汝哉！”虎被責已，忽遲迴而逝。明日齋散上山，其虎在庵前，領其七子，將齋餘擲之，各食訖。爲其懺悔，七虎相次俱亡。百姓胥悦，且曰：“從師居此，俗無疵癘，仍年穀熟。”致拜而退。</span> </p><p> <span>時<span class="zhuanming">張遼</span>大夫爲州牧，遣府吏<span class="zhuanming">慕容興</span>往請入州，<span class="zhuanming">空</span>謝病不起。部領工匠，爲建禪宫。畢，示疾而終，享年八十三。<span class="zhuanming">貞元</span>三年三月十六日火葬，收舍利入塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00739','849138',this);" style="cursor:pointer;"> <span class="song">P739</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2351" id="2352">〔一〕</a>器局　原本局作󰹑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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周錢塘報恩寺惠明傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122666" key="1122666"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 周錢塘報恩寺惠明傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122667" key="1122667"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00598','849018',this);" style="cursor:pointer;"> <span class="song">P598</span></i><p class="font18" id="ZSK15387-001-BT0000440"><b>周錢塘報恩寺惠明傳</b></p><p> <span><span class="zhuanming">釋惠明</span>，俗姓<span class="zhuanming">蔣</span>，<span class="zhuanming">錢塘</span>人也。研覈三學，漸入精微。後登<span class="zhuanming">閩越</span>，殆至<span class="zhuanming">臨川</span>，禮<span class="zhuanming">文益禪師</span>，深符正理，悟先所宗不免生滅情見。後廻<span class="zhuanming">浙</span>，隱<span class="zhuanming">天台</span><span class="zhuanming">白沙</span>，立草寮，有<span class="zhuanming">雪峯</span><span class="zhuanming">長慶</span>之風，到者皆崩角摧鋒，謂<span class="zhuanming">明</span>爲魔説。<span class="zhuanming">漢</span><span class="zhuanming">乾祐</span>中自山出，時<span class="zhuanming">翠巖</span><span class="zhuanming">參公</span>率諸禪伯於僧主<span class="zhuanming">思憲院</span>，定其臧否。<span class="zhuanming">明</span>之口給，無能挫衂。尋<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>造<span class="zhuanming">大報恩寺</span>，請以住持，假號<span class="zhuanming">圓通普照禪師</span>。然行<span class="zhuanming">玄沙</span>正眼，非<span class="zhuanming">明</span>曷能致此？<span class="zhuanming">顯德</span>中卒，時酷暑，俾欲葬之。有弟子<span class="zhuanming">永安</span>曰：“知師唯我也。”請焚之，得舍利五色，一皆圓浄。</span> </p><p> <span>初<span class="zhuanming">明</span>鍊指爲燈，於<span class="zhuanming">天台</span>供養。後相繼燒三指，而勤持課，脇踈衽席，時説法焉。性且剛直，言多忤物，是其所短也。</span> </p></div></div></div>
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唐澧州慧演傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122670" key="1122670"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐澧州慧演傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122671" key="1122671"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000567"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00731','849139',this);" style="cursor:pointer;"> <span class="song">P731</span></i>唐澧州慧演傳</b></p><p> <span><span class="zhuanming">釋慧演</span>，姓<span class="zhuanming">苗氏</span>，<span class="zhuanming">襄陽</span>人也。父爲<span class="zhuanming">東平</span>糾曹。<span class="zhuanming">演</span>幼入<span class="zhuanming">開元寺</span>，聞經歡喜，求於<span class="zhuanming">辯章法師</span>所度脱。<span class="zhuanming">章</span>日講<span class="shuming">湼槃經</span>，<span class="zhuanming">演</span>常隨聽入神。既通深義，復能講談。一日結侣同遊<span class="zhuanming">華下</span>，思登<span class="zhuanming">毛女峯</span>，觀<span class="zhuanming">仙掌</span>，路出<span class="zhuanming">洛中</span>，乃參<span class="zhuanming">荷澤祖師</span>，通達大觀。因入<span class="zhuanming">南嶽</span>，遂住<span class="zhuanming">澧陽</span>，<span class="zhuanming">江南</span>得道者多矣。<span class="zhuanming">貞元</span>十二年終，享齡七十九云。</span> </p></div></div></div>
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晉鳳翔府法門寺志通傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122674" key="1122674"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 晉鳳翔府法門寺志通傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122675" key="1122675"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00595','849015',this);" style="cursor:pointer;"> <span class="song">P595</span></i><p class="font18" id="ZSK15387-001-BT0000437"><b>晉鳳翔府法門寺志通傳</b></p><p> <span><span class="zhuanming">釋志通</span>，俗姓<span class="zhuanming">張氏</span>，<span class="zhuanming">右扶風</span>著姓家之子也。早知遺世，克務浄門，選礼名師，登于上品，諸方講肆，徧略留心。<span class="zhuanming">後唐</span>之季，兵革相尋，自此駕已東巡，薄遊<span class="zhuanming">洛下</span>，遇<span class="zhuanming">嚩日囉三藏</span>，行瑜伽教法，<span class="zhuanming">通</span>禮事之。乃欲陟<span class="zhuanming">天台</span>﹑<span class="zhuanming">羅浮</span>，遂辭。三藏曰：“吾比求翻譯，屬中原多事。子議南征奈何路梗何？”<span class="zhuanming">通</span>曰：“泛天壍其如我何？”三藏曰：“苟去<span class="zhuanming">吴會</span>間，可付之<span class="zhuanming">梵</span>夾，或緣會傳譯。”<span class="zhuanming">通</span>曰：“已聞命矣。”以<span class="zhuanming">天福</span>四年己亥歲，天王錫命于<span class="zhuanming">吴越</span>，遂附海艦達<span class="zhuanming">浙中</span>。時<span class="zhuanming">文穆王</span><span class="zhuanming">錢氏</span>奉朝廷之故，具威儀樂部，迎<span class="zhuanming">通</span>入府庭供養，於<span class="zhuanming">真身塔寺</span>安置，施賚豐腆。</span> </p><p> <span><span class="zhuanming">通</span>請往<span class="zhuanming">天台山</span>。由是登<span class="zhuanming">赤城</span>，陟<span class="zhuanming">華頂</span>，既而於<span class="zhuanming">智者道場</span>挂錫。因覽<span class="shuming">西方浄土靈瑞傳</span>，變行廻心，願生彼土，生常不背西坐。山中有招手石者，昔<span class="zhuanming">智顗</span>夢其石上有僧臨海上舉手</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00596','849015',this);" style="cursor:pointer;"> <span class="song">P596</span></i> <span>相招召之狀。<span class="zhuanming">顗</span>入<span class="zhuanming">天台</span>見其僧名<span class="zhuanming">定光</span>，耳輪聳上過頂，亦不測之神僧也。及相見，乃問<span class="zhuanming">顗</span>曰：“還記得相招致否？”<span class="zhuanming">顗</span>曰：“唯。”此石峻峙</span> <a class="zhuhao" href="#2026" id="2023">〔一〕</a> <span>，顧下無地。<span class="zhuanming">通</span>登此投身，願速生浄土。奮軀而墮一大樹中，枝軟幹柔，若有人扶接焉，殊無少損。乃再叩榼投之，落于巖下蒙茸草上，微有少傷，遲久蘇矣。衆僧謂爲豺虎所啖，及見其猶殗殜然，舁就本道場。初<span class="zhuanming">通</span>去不白衆，遂分人各路尋覓，至<span class="zhuanming">螺溪</span>，民村有巫者言事多驗，或就問焉。神曰：“伊僧在西南方，現有金鎧神扶衞不死，我到彼神氣盡矣，固難近也。”皆符協神言。</span> </p><p> <span>後往<span class="zhuanming">越州</span><span class="zhuanming">法華山</span>，默修浄業，將欲化去，所止房地生白色物，如傅粉焉。未幾，坐禪牀而終</span> <a class="zhuhao" href="#2027" id="2024">〔二〕</a> <span>，遷座闍維，有五色煙覆于頂上，<span class="zhuanming">法華川</span>中咸聞異香焉。</span> </p><p> <span class="font12 zhu">系曰：昔<span class="zhuanming">薄拘羅</span>有五不死，今<span class="zhuanming">通公</span>二不死。昔</span> <a class="zhuhao" href="#2028" id="2025">〔三〕</a> <span class="font12 zhu"><span class="zhuanming">法充</span>投千仞<span class="zhuanming">香爐峯</span>而不亡，<span class="zhuanming">通</span>且同矣。得非天龍負翼不損一毛乎？而能延彼連持色心未斷者何？俾其增修淨土業耳。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00607','849015',this);" style="cursor:pointer;"> <span class="song">P607</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2023" id="2026">〔一〕</a>峻峙　原本峙作持，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2024" id="2027">〔二〕</a>坐禪牀而終　按<span class="shuming">净土往生傳</span>卷下謂<span class="zhuanming">晉</span><span class="zhuanming">天福</span>七年卒。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2025" id="2028">〔三〕</a>昔法充　原本昔作于，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆歡喜傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111404" key="111404"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐京兆歡喜傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111405" key="111405"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000564"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00727','849136',this);" style="cursor:pointer;"> <span class="song">P727</span></i>唐京兆歡喜傳<span class="font12 zhu">無側</span></b></p><p> <span><span class="zhuanming">釋歡喜</span>，不知何許人也。性無羈束，慈忍寬和，人未嘗見其愠色，故號之焉。觀國之光，至于京輦，貴達下民延之，少見違拒。言語不常，事迹難測。<span class="zhuanming">德宗皇帝</span>聞而重之。<span class="zhuanming">興元</span>十二年</span> <a class="zhuhao" href="#2346" id="2345">〔一〕</a> <span>勑<span class="zhuanming">永泰寺</span>置戒壇度僧，時<span class="zhuanming">喜</span>與<span class="zhuanming">保唐</span>禪宗，别勑令受戒，緇伍榮之。至其年六月十九日，卒于本寺焉。</span> </p><p> <span>有<span class="zhuanming">會稽</span><span class="zhuanming">雲門寺</span><span class="zhuanming">釋無側</span>者，外國人，未知<span class="zhuanming">葱嶺</span>南北生也。若<span class="zhuanming">胡</span>若<span class="zhuanming">梵</span>，烏可分諸？<span class="zhuanming">建中</span>中越磧東遊，得意則止，度其冬夏。後棲<span class="zhuanming">越溪</span><span class="zhuanming">雲門寺</span>修道。然善體人意，號<span class="zhuanming">利智梵僧</span>焉。相傳則是<span class="zhuanming">康寶月道人</span>後身也，必嘗以事徵驗而知。與名德相遇，談話終夕。<span class="zhuanming">吴興</span><span class="zhuanming">皎然</span>題<span class="zhuanming">側</span>房壁云：“<span class="zhuanming">越山</span>千萬<span class="zhuanming">雲門</span>絶，西僧貌古還名月。清朝掃石行道歸，林下眠禪看松雪。”其高邈之狀在<span class="zhuanming">晝</span>辭焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00739','849136',this);" style="cursor:pointer;"> <span class="song">P739</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2345" id="2346">〔一〕</a>興元十二年　<span class="zhuanming">陳垣</span>云：“按<span class="zhuanming">興元</span>止一年，次年卽改<span class="zhuanming">貞元</span>，疑<span class="zhuanming">興元</span>爲<span class="zhuanming">貞元</span>之誤也。”（<span class="shuming">釋氏疑年録</span>卷四）</span> </p></div></div></div>
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晉朔方靈武永福寺道舟傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122679" key="1122679"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 晉朔方靈武永福寺道舟傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122680" key="1122680"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000438"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00596','849016',this);" style="cursor:pointer;"> <span class="song">P596</span></i>晉朔方靈武永福寺道舟傳</b></p><p> <span><span class="zhuanming">釋道舟</span>，姓<span class="zhuanming">管氏</span>，<span class="zhuanming">朔方</span><span class="zhuanming">迴樂</span>人也。髫年聰雅，庠序有儀，雖誦<span class="shuming">詩</span><span class="shuming">書</span>，樂聞<span class="zhuanming">釋</span>典，決志出家于<span class="zhuanming">龍興寺</span><span class="zhuanming">孔雀王院</span>。爰得戒珠，漸圓心月，吟哦唄讚，嘹亮可聽。乃率信士造<span class="zhuanming">永興寺</span></span> <a class="zhuhao" href="#2031" id="2029">〔一〕</a> <span>，功成不宰。辭<span class="zhuanming">靈</span>帥<span class="zhuanming">韓公</span><span class="zhuanming">洙</span>，入<span class="zhuanming">賀蘭山</span><span class="zhuanming">白草谷</span>，立要持念，感枯泉重湧，有靈蛇游泳于中。遂</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00597','849016',this);" style="cursor:pointer;"> <span class="song">P597</span></i> <span>陟法臺談講也，道俗蜂屯，檀施山積。讚唱音響，可遏行雲，獷悍之人，若鴟鴞之革韻。乃刺血畫<span class="zhuanming">大悲千手眼</span>立像。屬其亢陽，則絶食瞑目，要期雨</span> <a class="zhuhao" href="#2032" id="2030">〔二〕</a> <span>之通濟，方議充腸。<span class="zhuanming">中和</span>二年，聞<span class="zhuanming">關輔</span>擾攘，乃於城南<span class="zhuanming">念定院</span>塔下，斷左肱焚之，供養<span class="zhuanming">大悲</span>像。願倒冒干戈，中原塞上，早見弭兵。言畢，迅雷風烈洪澍焉。又嘗截左耳爲民祈雨，復斷食七日請雪，皆如其願。至于番落，無不祇畏。以<span class="zhuanming">天福</span>六年辛丑歲二月六日，其夜未央，結加趺坐，留累門人方畢而絶。享齡七十有八，遺骸不散，如入禪定，遂加漆紵焉。<span class="zhuanming">建隆</span>中，<span class="zhuanming">郭忠恕</span>者博覽群籍小學，尤長篆隸，爲能多事，凌轢因過，投于北裔，詢<span class="zhuanming">舟</span>前烈，著碑頌焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00608','849016',this);" style="cursor:pointer;"> <span class="song">P608</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2029" id="2031">〔一〕</a>永興寺　按篇題“永福寺”，而傳中未見，疑卽此“永興寺。”不能定其孰是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2030" id="2032">〔二〕</a>期雨　原本雨作兩，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐湖州杼山皎然傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122683" key="1122683"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐湖州杼山皎然傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122684" key="1122684"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00728','849137',this);" style="cursor:pointer;"> <span class="song">P728</span></i><p class="font18" id="ZSK15387-001-BT0000565"><b>唐湖州杼山皎然傳<span class="font12 zhu">福琳</span></b></p><p> <span><span class="zhuanming">釋皎然</span>，字<span class="zhuanming">晝</span></span> <a class="zhuhao" href="#2349" id="2347">〔一〕</a> <span>，姓<span class="zhuanming">謝氏</span>，<span class="zhuanming">長城</span>人，<span class="zhuanming">康樂侯</span>十世孫也。幼負異才，性與道合，初脱羈絆，漸加削染。登戒于<span class="zhuanming">靈隱</span>戒壇<span class="zhuanming">守直律師</span>邊，聽毗尼道，特所留心。於篇什中，吟詠情性，所謂造其微矣。文章雋麗，當時號爲<span class="zhuanming">釋</span>門偉器哉。後愽訪名山，法席罕不登聽者。然其兼攻並進，子史經書，各臻其極。凡所遊歷，京師則公相敦重，諸郡則邦伯所欽，莫非始以詩句牽勸，令入佛智，行化之意，本在乎兹。及中年，謁諸禪祖，了心地法門，與<span class="zhuanming">武丘山</span><span class="zhuanming">元浩</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">靈澈</span>爲道交，故時諺曰：“<span class="zhuanming">霅</span>之<span class="zhuanming">晝</span>，能清秀。”<span class="zhuanming">貞元</span>初，居于<span class="zhuanming">東溪草堂</span>，欲屏息詩道，非禪者之意，而自誨之曰：“借使有<span class="zhuanming">宣尼</span>之愽識，<span class="zhuanming">胥臣</span>之多聞，終朝目前矜道侈義，適足以擾我真性。豈若孤松片雲，禪座相對，無言而道合，至静而性同哉？吾將入<span class="zhuanming">杼峯</span>，與松雲爲偶。”所著<span class="shuming">詩式</span>及諸文筆，併寢而不紀。因顧筆硯曰：“我疲爾役，爾困我愚，數十年間了無所得。況汝是外物，何累於人哉？住既無心，去亦無我，將放汝各歸本性，使物自物，不關於予，豈不樂乎？”遂命弟子黜焉。至五年五月，會前御史中丞<span class="zhuanming">李洪</span>自<span class="zhuanming">河北</span>負譴，再移爲<span class="zhuanming">湖</span>守，初相見未交一言，怳若神合。素知公精於佛理，因請益焉。先問宗源，次及心印，公笑而後答。他日言及<span class="shuming">詩式</span>，具陳以宿昔之志。公曰：“不然。”固命門人檢出草本，一覽而歎曰：“早年曾見<span class="zhuanming">沈約</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00729','849137',this);" style="cursor:pointer;"> <span class="song">P729</span></i> <span><span class="shuming">品藻</span>﹑<span class="zhuanming">慧休</span><span class="shuming">翰林</span>﹑<span class="zhuanming">庾信</span><span class="shuming">詩箴</span>，三子所論殊不及此，奈何學小乘𥚹見，以宿志爲辭邪？”遂舉邑中辭人<span class="zhuanming">吴季德</span>，<span class="zhuanming">梁</span>常侍<span class="zhuanming">均</span>之後，其文有家風，予器而重之。<span class="zhuanming">晝</span>以<span class="zhuanming">陸鴻漸</span>爲莫逆之交，相國<span class="zhuanming">于公</span><span class="zhuanming">頔</span>﹑<span class="zhuanming">顔魯公</span><span class="zhuanming">真卿</span>命裨賛<span class="shuming">韻海</span>二十餘卷。好爲<span class="shuming">五雜徂篇</span>，用意奇險，實不忝<span class="zhuanming">江南</span><span class="zhuanming">謝</span>之遠裔矣。</span> </p><p> <span><span class="zhuanming">晝</span>清淨其志，高邁其心，浮名薄利，所不能啖。唯事林巒，與道者遊，故終身無墯色。又興冥齋，蓋循燋面然，故事施鬼神食也。<span class="zhuanming">晝</span>舊居州<span class="zhuanming">興國寺</span>，起意自捐衣囊施之。嘗有軍吏<span class="zhuanming">沈釗</span>，本<span class="zhuanming">德清</span>人也，夕從州出，乘馬到<span class="zhuanming">駱駝橋</span>，月色皎如。見數人盛飾衣冠，<span class="zhuanming">釗</span>怪問之，“如何到此？”曰：“<span class="zhuanming">項王祠</span>東<span class="zhuanming">興國寺</span><span class="zhuanming">然公</span>修冥齋，在兹伺耳。”<span class="zhuanming">釗</span>翌日往覆，果是鬼物矣。又<span class="zhuanming">長城</span>赳胥<span class="zhuanming">錢沛</span>行役，泊舟<span class="zhuanming">吕山</span>南，見數十百人，得非提食器負束帛，恰然語笑而過。問其故，云：“赴<span class="zhuanming">然師</span>齋來。”時<span class="zhuanming">顔魯公</span>爲刺郡，早事交遊而加崇重焉。</span> </p><p> <span>以<span class="zhuanming">貞元</span>年終山寺。有集十卷，<span class="zhuanming">于頔</span>序集。<span class="zhuanming">貞元</span>八年正月勑寫其文集入于祕閣，天下榮之。觀其文也，亹亹而不厭，合律乎清壯，亦一代偉才焉。<span class="zhuanming">晝</span>生常與<span class="zhuanming">韋應物</span>﹑<span class="zhuanming">盧幼平</span>﹑<span class="zhuanming">吴季德</span>﹑<span class="zhuanming">李蕚</span>﹑<span class="zhuanming">皇甫曾</span>﹑<span class="zhuanming">梁肅</span>﹑<span class="zhuanming">崔子向</span>﹑<span class="zhuanming">薛逢</span>﹑<span class="zhuanming">吕渭</span>﹑<span class="zhuanming">楊逵</span>，或簪組，或布衣，與之交結，必高吟樂道。道其同者，則<span class="zhuanming">然</span>始定交哉。故著<span class="shuming">儒釋交遊傳</span>及<span class="shuming">内典類聚</span>共四十卷﹑<span class="shuming">號呶子</span>十卷，時貴流布。<span class="zhuanming">元和</span>四年，太守<span class="zhuanming">范傳正</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">釋靈澈</span>同過舊院，就影堂傷悼彌久，遺題曰：“<span class="zhuanming">道安</span>已返無何</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00730','849137',this);" style="cursor:pointer;"> <span class="song">P730</span></i> <span>鄉，<span class="zhuanming">慧遠</span>來過舊草堂。余亦當時及門者，共吟佳句一焚香。”其遺德，後賢所慕者相繼有焉。</span> </p><p> <span>又<span class="zhuanming">唐</span><span class="zhuanming">黄州</span><span class="zhuanming">大石山</span><span class="zhuanming">釋福琳</span>，姓<span class="zhuanming">元氏</span>，<span class="zhuanming">荆州</span>人也。父爲<span class="zhuanming">襄陽</span>判司，素崇<span class="zhuanming">釋</span>氏。<span class="zhuanming">琳</span>幼好佛門，恒循檢操，早知割愛，就<span class="zhuanming">玄静寺</span><span class="zhuanming">謙著師</span>下剃染。登滿足法已，躬禮<span class="zhuanming">荷澤祖師</span>，乃契真心。後至<span class="zhuanming">黄陂</span>，剪茅營舍，終成大院，安集四方禪侣。<span class="zhuanming">琳</span>終時年八十二，<span class="zhuanming">興元</span>二年</span> <a class="zhuhao" href="#2350" id="2348">〔二〕</a> <span>四月入塔。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00739','849137',this);" style="cursor:pointer;"> <span class="song">P739</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2347" id="2349">〔一〕</a>字晝　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本字作名。按<span class="zhuanming">于顒</span><span class="shuming">吴興晝上人集序</span>作“字<span class="zhuanming">清晝</span>”，（<span class="shuming">皎然集</span>卷首）<span class="shuming">唐詩紀事</span>卷七十三同。是<span class="zhuanming">皎然</span>爲其名，晝爲其字，作名者非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2348" id="2350">〔二〕</a>興元二年　<span class="zhuanming">興元</span>止一年，此有誤。</span> </p></div></div></div>
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周晉州慈雲寺普静傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122689" key="1122689"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 周晉州慈雲寺普静傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122690" key="1122690"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00598','849019',this);" style="cursor:pointer;"> <span class="song">P598</span></i><p class="font18" id="ZSK15387-001-BT0000441"><b>周晉州慈雲寺普静傳</b></p><p> <span><span class="zhuanming">釋普静</span>，姓<span class="zhuanming">茹</span>氏，<span class="zhuanming">晉州</span><span class="zhuanming">洪洞</span>人也。少出家于本郡<span class="zhuanming">惠澄法師</span>，暗誦諸經，明持秘呪，思升白品，願剪青螺。既下方壇，而循律檢，往礼<span class="zhuanming">鳳翔</span><span class="zhuanming">法門寺</span>真身。乃於<span class="zhuanming">睢陽</span>聽涉赴<span class="zhuanming">龍興寺</span>講訓，徒侣若鱣鮪之宗蛟龍焉。又允<span class="zhuanming">琴臺</span>請轉梵輪，安而能遷。復於<span class="zhuanming">陳</span>﹑<span class="zhuanming">蔡</span>﹑<span class="zhuanming">曹</span>﹑<span class="zhuanming">亳</span>﹑<span class="zhuanming">宿</span>﹑<span class="zhuanming">泗</span>，各</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00599','849019',this);" style="cursor:pointer;"> <span class="song">P599</span></i> <span>隨緣奬導。迴於今<span class="zhuanming">東京</span>揚化，善者從之。<span class="zhuanming">晉</span><span class="zhuanming">天福</span>癸卯歲，心之懷土，還復故鄉。遂斷食發願，願捨千身，速登正覺。至<span class="zhuanming">周</span><span class="zhuanming">顯德</span>二年，遇請真身入寺，遂陳狀於州牧<span class="zhuanming">楊君</span>，願焚軀供養。<span class="zhuanming">楊君</span>允其意，乃往<span class="zhuanming">廣勝寺</span>，傾州民人或獻之香果，或引以旛花，或泣淚相隨，或唄聲前導。至四月八日，真身塔前廣發大願曰：“願焚千身，今千中之一也。”徐入柴庵，自分火炬。時則煙飛慘色，香靄愁雲，舉衆嘆嗟，羣黎悲泣。享壽六十有九，弟子等收合餘燼供養焉。</span> </p></div></div></div>
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唐越州大禹寺神迥傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111393" key="111393"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐越州大禹寺神迥傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111394" key="111394"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000558"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00723','849130',this);" style="cursor:pointer;"> <span class="song">P723</span></i>唐越州大禹寺神迥傳</b></p><p> <span><span class="zhuanming">釋神迥</span>，未詳何許人也。幼入法流，齊莊自任</span> <a class="zhuhao" href="#2336" id="2335">〔一〕</a> <span>，節高行峭，不惡而嚴。晚年慕<span class="zhuanming">稱心</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00724','849130',this);" style="cursor:pointer;"> <span class="song">P724</span></i> <span><span class="zhuanming">寺</span><span class="zhuanming">大義律師</span>，同習三觀於<span class="zhuanming">天台宗</span>，得旨於<span class="zhuanming">左溪禪師</span>，卽<span class="zhuanming">寶應</span>年中也。加以辭筆宏贍，華藻紛紜，爲<span class="shuming">朗師真影讚</span>﹑<span class="shuming">法華經文句序</span>，冠絶于時，爲世所貴。不詳厥終焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00738','849130',this);" style="cursor:pointer;"> <span class="song">P738</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2335" id="2336">〔一〕</a>自任　原本任作住，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆菩提寺束草師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111288" key="111288"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐京兆菩提寺束草師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111289" key="111289"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000432"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00590','849010',this);" style="cursor:pointer;"> <span class="song">P590</span></i>唐京兆菩提寺束草師傳</b></p><p> <span><span class="zhuanming">釋束草</span>師者，無何而至<span class="zhuanming">京兆</span><span class="zhuanming">平康坊</span>内<span class="zhuanming">菩提寺</span>。其爲人也，形不足而神俊，吟嘯自得，罕接時人，且不言名姓。常負束藳，坐卧於兩廊下，不樂住房舍，或云此頭陀行也。經數年，寺内綱任</span> <a class="zhuhao" href="#2017" id="2015">〔一〕</a> <span>勸其住房。或有誚其狼藉，曰：“爾厭我邪？世不堪戀，何可長也？”其夕遂以束藳焚身，至明唯灰燼耳，且無遺骸，略盡污塗之臭</span> <a class="zhuhao" href="#2018" id="2016">〔二〕</a> <span>，又無延燎驚咤之聲。計其少藳，不能焚此全軀。既無孑遺，然其起三昧火而自焚也。衆皆稱歎，民多觀礼焉。京邑信士遂塑其灰爲僧形，置于佛殿偏傍，世號<span class="zhuanming">束草師</span>，禱祈多應焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="shuming">處胎經</span>中菩薩禪定攝意，入火界三昧，愚惑衆生謂爲菩薩遭劫火燒，是也。比丘實未及此，無象此以惑人。如能用少蒭䕸能焚巨骸，則可信矣。故<span class="shuming">書</span>曰：“民無胥譸張爲幻。”吁哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00607','849010',this);" style="cursor:pointer;"> <span class="song">P607</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2015" id="2017">〔一〕</a>綱任　<span class="shuming">酉陽雜俎續集</span>卷五作“綱維。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2016" id="2018">〔二〕</a>略盡污塗之臭　<span class="shuming">酉陽雜俎</span>作“無血膋之臭。”</span> </p></div></div></div>
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唐京兆鎮國寺純陀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111400" key="111400"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐京兆鎮國寺純陀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111401" key="111401"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000559"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00724','849131',this);" style="cursor:pointer;"> <span class="song">P724</span></i>唐京兆鎮國寺純陀傳<a class="zhuhao" href="#2339" id="2337">〔一〕</a></b></p><p> <span><span class="zhuanming">釋純陀</span>者，本<span class="zhuanming">西域</span>人也，<span class="zhuanming">梵</span>名無由翻就<span class="zhuanming">華</span>言也。從遊<span class="zhuanming">京邑</span>，人所欽重。<span class="zhuanming">上元</span>中便云東渡，人見之，顔容若童稚之色，言已年六百歲矣。或謂爲八十歲人也。言談氣壯，舉動不衰。<span class="zhuanming">代宗</span></span> <a class="zhuhao" href="#2340" id="2338">〔二〕</a> <span><span class="zhuanming">皇帝</span>聞之，詔入，禮遇極豐，俾求留年之道。<span class="zhuanming">陀</span>曰：“心神好静，今爲塵境汩之，何從冥寂乎？若離簡静外，欲望留年，如登木采芙蕖，其可得乎？陛下欲長年，由簡潔安神。神安則壽永，寡慾則身安。術斯已往，貧道所不知也。”帝由是篤重之。以<span class="zhuanming">永泰</span>三年預知必逝，遣弟子賷衣鉢進上，帝賜弟子紫衣。<span class="zhuanming">陀</span>終于<span class="zhuanming">鎮國寺</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00739','849131',this);" style="cursor:pointer;"> <span class="song">P739</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2337" id="2339">〔一〕</a>京兆　<span class="zhuanming">宋</span>本作“京師”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2338" id="2340">〔二〕</a>代宗　原本代作伏，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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晉天台山平田寺道育傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122698" key="1122698"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 晉天台山平田寺道育傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122699" key="1122699"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000435"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00593','849013',this);" style="cursor:pointer;"> <span class="song">P593</span></i>晉天台山平田寺道育傳</b></p><p> <span><span class="zhuanming">釋道育</span>，<span class="zhuanming">新羅國</span>人也，本國姓氏未所詳練。自<span class="zhuanming">唐</span><span class="zhuanming">景福</span>壬子歲來遊于<span class="zhuanming">天台</span>，遲迴而挂錫於<span class="zhuanming">平田寺</span>衆堂中。慈愛接物，然終不捨島夷言音。恒持一鉢受食，食訖，略經行而常坐，脇</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00594','849013',this);" style="cursor:pointer;"> <span class="song">P594</span></i> <span>不著席。日中灑掃殿廊，料理常住，得殘羡之食，雖色惡氣變，收貯于器，齋時自食。與僧供湢浴煎茶，遇薪木中蠢蠢，乃置之遠地，護生偏切。所服皆大布納，其重難荷。每至夏首秋末，日昳，乃祼露胸背䏶腨，云飼蚊蚋䗈蛭雜色蟲螫齧，至於血流于地。如是行之四十餘載，未嘗少廢。凡對晤賓客，止云伊伊二字，殊不通<span class="zhuanming">華</span>語。然其會認人意，且無差脱。頂髮垂白，眉亦龍焉。身出紺赤色舍利，有如珠顆，人或求之，隨意皆獲。至<span class="zhuanming">晉</span><span class="zhuanming">天福</span>三年戊戌歲十月十日，終于僧堂中，揣其年八十餘耳。寺僧舁上山後焚之，灰中得舍利不可勝數。或有得巨骨者。</span> </p><p> <span><span class="zhuanming">後唐</span><span class="zhuanming">清泰</span>二年，曾遊<span class="zhuanming">石梁</span>，迴與<span class="zhuanming">育</span>同宿堂内。時春煦，亦燒榾柮柴以自熏灼，口中嘮嘮，通夜不輟。或云凡供養羅漢大齋日，<span class="zhuanming">育</span>則不食。人或見迎羅漢時問：“何不去殿内受供？”口云“伊伊去”。或云“飼蟲”。時見群虎嗅之，盤桓而去矣。</span> </p></div></div></div>
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唐寧州南山二聖院道隱傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122702" key="1122702"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐寧州南山二聖院道隱傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122703" key="1122703"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00726','849134',this);" style="cursor:pointer;"> <span class="song">P726</span></i><p class="font18" id="ZSK15387-001-BT0000562"><b>唐寧州南山二聖院道隱傳</b></p><p> <span><span class="zhuanming">釋道隱</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">彭原</span>人也。風宇高峙，情性宏淡。少脱塵勞，誓從沖漠。既循師範，因願遊方，得<span class="zhuanming">荷澤師</span>頓明心要。迨旋鄉土，道聲洋洋，慕其法者，若登<span class="zhuanming">華陰</span>之市也。匪召員臻，檀施豐洽，欝成精舍焉。以<span class="zhuanming">大曆</span>十三年三月晦囑累四部，從於中夜趺坐而終，春秋七十二，法臘三十五。弟子<span class="zhuanming">辯真</span>建塔緘藏焉。今師資二座全身不朽矣。</span> </p><p> <span>議者以爲得道真正，其器亦然，譬猶鍊丹之鼎，藥成鼎亦化金矣。在<span class="shuming">華嚴</span>有諸菩薩成就如虚空忍，得無來身，以無去故。得不生身，以不滅故。得不聚身，以無散壞故。其<span class="zhuanming">隱師</span>之謂歟！</span> </p></div></div></div>
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晉江州廬山香積庵景超傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122706" key="1122706"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 晉江州廬山香積庵景超傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122707" key="1122707"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00594','849014',this);" style="cursor:pointer;"> <span class="song">P594</span></i><p class="font18" id="ZSK15387-001-BT0000436"><b>晉江州廬山香積庵景超傳</b></p><p> <span><span class="zhuanming">釋景超</span>，不知何許人也。素持戒範，若護浮囊。性惟天直，言不面從。及乎遊方役足，選勝棲身，至于<span class="zhuanming">廬峯</span>，便有息行之意。惟誦<span class="shuming">法華</span>，鞠爲恒務。<span class="zhuanming">九江</span>之人且多景仰。嘗礼<span class="shuming">華嚴經</span>一字拜之，計已二徧，乃燒一指，爲燈供養，慶礼經周矣。次礼<span class="shuming">法華經</span>，同前。身膚内</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00595','849014',this);" style="cursor:pointer;"> <span class="song">P595</span></i> <span>隱隱出舍利，磊落圓瑩。或有求者，坐席行地，拾之無筭。<span class="zhuanming">天福</span>中卒于庵中。今墳塔在乎<span class="zhuanming">廬阜</span>，遊者致礼，嗟嘆而已。</span> </p><p> <span class="font12 zhu">系曰：言遺身者必委棄全軀，如<span class="zhuanming">薩埵王子</span>是歟。今以指爲燈，以肱擎炷，何预斯例，莫過幸否？通曰：“練指斷肱，是遺身之加行也。況復像末，尤成難事。其猶守少分之廉隅入<span class="shuming">循吏傳</span>同也。”</span> </p></div></div></div>
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唐温州陶山道晤傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122713" key="1122713"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐温州陶山道晤傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122714" key="1122714"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00726','849135',this);" style="cursor:pointer;"> <span class="song">P726</span></i><p class="font18" id="ZSK15387-001-BT0000563"><b>唐温州陶山道晤傳</b></p><p> <span><span class="zhuanming">釋道晤</span>者，不知何許人也。高趣放蕩，識量難貲。末住<span class="zhuanming">永嘉</span><span class="zhuanming">陶山</span>側精舍，則<span class="zhuanming">隱居</span>修<span class="shuming">真誥</span>之所也。<span class="zhuanming">大曆</span>中，<span class="zhuanming">代宗</span>爲<span class="zhuanming">陶真君</span>樹此精舍，<span class="zhuanming">晤</span>於此進修靡怠，人亦傾仰。一夕加趺</span> <a class="zhuhao" href="#2344" id="2343">〔一〕</a> <span>而卒，身肉無沮，如入三昧，議不焚葬。後五年，忽舉右手，狀若傳香。州官民庶異之，以事奏，勑賜紫袈裟，謚曰<span class="zhuanming">實相大師</span>。至今塔中，州民祈禱，旛花填委焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00727','849135',this);" style="cursor:pointer;"> <span class="song">P727</span></i> <span class="font12 zhu">系曰：凡諸入滅舉其指者，蓋示其得四沙門果之數也。昔<span class="zhuanming">求那跋摩</span>舉三指而滅，言已證二果歟？其次<span class="zhuanming">法京</span>垂滅，屈三指。<span class="zhuanming">慧景</span>反握二指，捋之還屈。今<span class="zhuanming">晤</span>之伸指，豈不同諸？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00739','849135',this);" style="cursor:pointer;"> <span class="song">P739</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2343" id="2344">〔一〕</a>加趺　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本加作跏，此假借字。</span> </p></div></div></div>
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唐南嶽蘭若行明傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122717" key="1122717"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 唐南嶽蘭若行明傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122718" key="1122718"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00591','849011',this);" style="cursor:pointer;"> <span class="song">P591</span></i><p class="font18" id="ZSK15387-001-BT0000433"><b>唐南嶽蘭若行明傳</b></p><p> <span><span class="zhuanming">釋行明</span>，俗姓<span class="zhuanming">魯</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">長洲</span>人也。幼從師于本部，後遊方問道，然其耿介軒昂，嘯傲自放。初歷<span class="zhuanming">五臺</span>﹑<span class="zhuanming">峨嵋</span>，礼金色銀色二世界菩薩，皆隨心應現。由此登<span class="zhuanming">天台</span>，陟<span class="zhuanming">羅浮</span>，入<span class="zhuanming">衡嶽</span>，遊<span class="zhuanming">梓潼</span>。屬<span class="zhuanming">唐</span>季<span class="zhuanming">湘</span>之左右割裂争尋，常而未息，靡有寧歲。於是棲<span class="zhuanming">祝融峯</span>下，有終焉之志。止<span class="zhuanming">七寶臺</span>，與<span class="zhuanming">玄泰</span>布納爲交契。其性之好惡，<span class="zhuanming">泰</span>亦罔抗其輕重焉。嘗謂道友曰：“吾不願隨<span class="zhuanming">僧崖</span>焚之於木樓，不欲作<span class="zhuanming">屈原</span>葬之於魚腹。終誓投軀，學<span class="zhuanming">薩埵太子</span>超多劫而成聖果，可不務乎？”屢屢言之，都不之信。忽於林薄間，委身虓虎前，争競食之，須臾肉盡。時<span class="zhuanming">泰公</span>收其殘骼焚之，而獲舍利。乃擷花酌水，爲文祭之。辭中明其勇猛，能捐内財，破慳法，成檀度，未捨﹑已捨﹑當捨三輪頓空，取大果若俯拾芥焉。</span> </p><p> <span class="font12 zhu">系曰：佛勑比丘施衆生食，二世順益，感果非輕。若其<span class="zhuanming">明公</span>，成大檀度，遠慳貪也。成大勇猛，得無畏也。成三輪空，無爲功德也，成難捨心，淨佛土也。一擲其軀，其利博哉！譬猶善賞者費少而勸多，其是之謂乎？</span> </p></div></div></div>
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唐天台山國清寺道邃傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122721" key="1122721"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐天台山國清寺道邃傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122722" key="1122722"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000560"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00724','849132',this);" style="cursor:pointer;"> <span class="song">P724</span></i>唐天台山國清寺道邃傳</b></p><p> <span><span class="zhuanming">釋道邃</span>，不知何許人也。幽識遠晤，執志有恒，懸解真宗，不由邪術。末傳<span class="zhuanming">隋</span><span class="zhuanming">智者</span>教道，素得玄微，<span class="zhuanming">荆溪</span>之門，杳難窺望。<span class="zhuanming">大曆</span>中<span class="zhuanming">湛然師</span>委付<span class="shuming">止觀輔行記</span>，得以敷揚，若神驥之可以致遠也。于時同門<span class="zhuanming">元浩</span>迥知畏服，不能争長矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00725','849132',this);" style="cursor:pointer;"> <span class="song">P725</span></i> <span><span class="zhuanming">貞元</span>二十一年，<span class="zhuanming">日本國</span>沙門<span class="zhuanming">最澄</span>者，亦東夷卉服中剛决明敏僧也。泛溟涬，達<span class="zhuanming">江東</span>，慕<span class="zhuanming">天台</span>之法門，求<span class="zhuanming">顗師</span>之禪决。屬<span class="zhuanming">邃</span>講訓，委曲指教，<span class="zhuanming">澄</span>得旨矣。乃盡繕寫一行教法東歸。慮其或問從何而聞，得誰所印？俾防疑悮，乃造邦伯作援證焉。時<span class="zhuanming">台州</span>刺史<span class="zhuanming">陸淳</span>判云：“<span class="zhuanming">最澄</span>闍棃，形雖異域，性實同源，特稟生知，觸類玄解。遠傳<span class="zhuanming">天台</span>教旨，又遇龍象<span class="zhuanming">邃公</span>，總萬行於一心，了殊塗於三觀，親承秘密，理絶名言。猶慮他方學徒未能信受，所請印記，安可不任爲憑云。”<span class="zhuanming">澄</span>泛海到國，賷教法指一山爲<span class="zhuanming">天台</span>，號一寺爲<span class="zhuanming">國清</span>，風行電照，斯教大行。倭僧遥尊<span class="zhuanming">邃</span>爲祖師。後終于住寺焉。</span> </p></div></div></div>
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晉太原永和三學院息塵傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122725" key="1122725"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 晉太原永和三學院息塵傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122726" key="1122726"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00592','849012',this);" style="cursor:pointer;"> <span class="song">P592</span></i><p class="font18" id="ZSK15387-001-BT0000434"><b>晉太原永和三學院息塵傳</b></p><p> <span><span class="zhuanming">釋息塵</span>，姓<span class="zhuanming">楊氏</span>，<span class="zhuanming">并州</span>人也。父遷貿有無，營利而已。其母氏嘗夢人服裝偉麗，稱寄宵宿，便覺娠妊。生而有異，童稚不羣。每聞鐘唄之音，凝神側耳。年方十二，因夢金人</span> <a class="zhuhao" href="#2021" id="2019">〔一〕</a> <span>瑰奇之狀，引之入精廬。明旦告白二親，懇求出家。未允之前，泣而不食。父母憫其天然，情何厭塞，遂曲順之。卽投<span class="zhuanming">草堂院</span>，從師誦<span class="shuming">浄名經</span><span class="shuming">菩薩戒</span>，達宵不寐。將周一祀，捨本諷通。年當十七，便聽習<span class="shuming">維摩</span>講席，粗知大義。及乎弱冠，乃圓上品，執持律範，曾無缺然。年二十三，文義斡通，於<span class="zhuanming">崇福寺</span><span class="zhuanming">宗感法師</span>勝集傳授。復學<span class="shuming">因明</span>﹑<span class="shuming">唯識</span>，不虧敷演，學徒穎脱者數人。<span class="zhuanming">崇福寺</span><span class="zhuanming">辯才</span>大師<span class="zhuanming">從式</span>最爲高足。於<span class="zhuanming">天祐</span>二年，<span class="zhuanming">李氏</span>奄有<span class="zhuanming">河東</span>，<span class="zhuanming">武皇帝</span>請居<span class="zhuanming">大安寺</span><span class="zhuanming">浄土院</span>，四事供養。專覽藏教，修練上生業，設無遮大齋，前後五會。<span class="zhuanming">塵</span>嘗以身飼狼虎，入山谷中，其獸近嗅而奔走。又於林薄裸體，以啖蚊䗈。乃遊仙巖岳寺，養道棲神。復看大藏經匝，設齋，然一指，伸其報慶。彼寺有<span class="zhuanming">聖觀音菩薩</span>像，長爥七燈，香花供獻。後被諸生就請下山，城内傳揚<span class="shuming">大論</span>，四序無輟。逐月設沐浴，臨河就沼，投飼水族。以已噠嚫，旋贖羽毛，沈潛高明，以遂生性。或施牢獄人食，或賑惠貧乏，或捐旙蓋於<span class="zhuanming">浄明</span>﹑<span class="zhuanming">金藏</span>二塔。<span class="zhuanming">後唐</span><span class="zhuanming">長興</span>二年，衆請於<span class="zhuanming">大安國寺</span>後建<span class="zhuanming">三學院</span>一所，供待四方聽衆。時又講<span class="shuming">華嚴</span>新經，傳授於</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00593','849012',this);" style="cursor:pointer;"> <span class="song">P593</span></i> <span><span class="zhuanming">崇福寺</span><span class="zhuanming">繼暉法師</span>。由是三年不出院門，一字一礼<span class="shuming">華嚴經</span>一徧，字字礼<span class="shuming">大佛名經</span>，共一百二十卷。復練一指，前後計然五指。時<span class="zhuanming">晉高祖</span>潛躍<span class="zhuanming">晉陽</span>，最多欽重。洎乎龍飛，<span class="zhuanming">塵</span>每入<span class="zhuanming">洛京</span>朝覲，必延内殿從容，錫賚頗豐。帝賜紫服并懿號，固讓方俞。<span class="zhuanming">塵</span>聞<span class="zhuanming">鳳翔府</span><span class="zhuanming">法門寺</span>有佛中指骨節真身，乃辭帝往<span class="zhuanming">歧陽</span>瞻礼，覩其希奇，又然一指。<span class="zhuanming">塵</span>之雙手唯存二指耳。續於<span class="zhuanming">天柱寺</span>，就<span class="zhuanming">楚倫法師</span>學<span class="shuming">俱舍論</span>。方經數日，微有疾生，至七月二十七日辰時枕肱而逝，俗年六十三，臘四十四。平常唯衣大布，不蓄盈長。六時礼佛，未曾少缺。<span class="zhuanming">隴坻</span>之間聞其示滅，黑白二衆具威儀送焚之，得舍利數百粒。弟子以靈骨歸于<span class="zhuanming">太原</span>，<span class="zhuanming">晉祖</span>勑葬于<span class="zhuanming">晉水</span>之西山，小塔至今存焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">塵師</span>捐捨，詎能愈其精進乎？脫落浮榮，豈能勝其義解乎？若然者，不可以一名名矣。厥猶瞻蔔花焉，色黃而美</span> <a class="zhuhao" href="#2022" id="2020">〔二〕</a> <span class="font12 zhu">，則眞金謝其色；香芬而遠，則牛頭愧其香。多名生乎一體者，其<span class="zhuanming">塵公</span>歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00607','849012',this);" style="cursor:pointer;"> <span class="song">P607</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2019" id="2021">〔一〕</a>金人　原本人作仁，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2020" id="2022">〔二〕</a>而美　原本美作矣，從<span class="zhuanming">宋</span>本改。</span> </p></div></div></div>
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唐懷安郡西隱山進平傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122729" key="1122729"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐懷安郡西隱山進平傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122730" key="1122730"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00725','849133',this);" style="cursor:pointer;"> <span class="song">P725</span></i><p class="font18" id="ZSK15387-001-BT0000561"><b>唐懷安郡西隱山進平傳<a class="zhuhao" href="#2342" id="2341">〔一〕</a></b></p><p> <span><span class="zhuanming">釋進平</span>，姓<span class="zhuanming">吴氏</span>，<span class="zhuanming">京兆</span>人也。早出家于<span class="zhuanming">永安山</span><span class="zhuanming">明福院</span>，風表端雅。諸經大論，皆所研尋。銷文鍊注，令人樂聞。末思禪觀，於<span class="zhuanming">洛下</span>遇<span class="zhuanming">荷澤</span><span class="zhuanming">會師</span>了悟，且曰：“甚矣，不自外知者，所知難乎哉！”後至<span class="zhuanming">唐州</span>遂居<span class="zhuanming">西隱山</span>。刺史<span class="zhuanming">鄭文簡</span>請入城，闡揚宗旨。示滅年八十一，<span class="zhuanming">大曆</span>十四年三月入塔。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00739','849133',this);" style="cursor:pointer;"> <span class="song">P739</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2341" id="2342">〔一〕</a>此傳<span class="zhuanming">宋</span>本次於下<span class="shuming">温州陶山道晤傳</span>之後。</span> </p></div></div></div>
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唐京兆禪定寺慧悟傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122733" key="1122733"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐京兆禪定寺慧悟傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122734" key="1122734"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00610','849028',this);" style="cursor:pointer;"> <span class="song">P610</span></i><p class="font18" id="ZSK15387-001-BT0000451"><b>唐京兆禪定寺慧悟傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00611','849028',this);" style="cursor:pointer;"> <span class="song">P611</span></i> <span><span class="zhuanming">釋慧悟</span>，未詳氏族。隱<span class="zhuanming">太白山</span>中，持誦<span class="shuming">華嚴經</span>，服餌松术。忽於一時見一居士來云：“相請。”居士騰身入空，令<span class="zhuanming">悟</span>於衣襟中坐，攝以飛行。至一道場，見五百異僧翔空而至，<span class="zhuanming">悟</span>奄就末行。居士語曰：“師受持<span class="shuming">華嚴</span>是佛境界，何得於小聖下坐？”遂却引於半千人之上。齋訖，居士曰：“本所齋意在師一人，雖有五百羅漢來食，皆臨時相請耳。”齋訖，遂送還本處，有如夢覺。卽<span class="zhuanming">高宗</span><span class="zhuanming">永徽</span>年中也。</span> </p></div></div></div>
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[卷第三十　雜科聲德篇第十之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv1118985" key="1118985"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111418" key="111418"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00741','849150',this);" style="cursor:pointer;"> <span class="song">P741</span></i><p class="font18" id="ZSK15387-001-BT0000579"><b>唐上都大安國寺好直傳</b></p><p> <span><span class="zhuanming">釋好直</span>，俗姓<span class="zhuanming">丁氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">諸暨</span>人也。幼不喜俗事，酒肉葷茹，天然不食。因投<span class="zhuanming">杭塢山</span><span class="zhuanming">藏師</span>落髮。<span class="zhuanming">元和</span>初受具於<span class="zhuanming">杭</span>之<span class="zhuanming">天竺寺</span>。凡百經律論疏鈔，嗜其腴潤。一旦芒屩策杖，詣<span class="zhuanming">洪州</span>禪門，洞達心要，虚往實歸。却於本郡<span class="zhuanming">大慶寺</span>，求益者提訓，凡二十餘載，爲<span class="zhuanming">江左</span>名僧。見儒士能青眼，故名輩多與之遊，往往戲爲詩句，辭皆錯愕。凡從事廉問護戎<span class="zhuanming">於越</span>，入境籍聲實而造其户，不獨能誘，亦善與人交者。<span class="zhuanming">大和</span>中遊<span class="zhuanming">五臺</span>，路出<span class="zhuanming">京邑</span>，一夕而去。前護戎<span class="zhuanming">郗志榮</span>﹑<span class="zhuanming">宋常春</span>二内侍尤味其道，孜孜遠招。<span class="zhuanming">開成</span>初再至京國，二貴人同力唱和，牽祴虐留，致<span class="zhuanming">安國寺</span>大方丈以居之。王畿龍象，莫不欽重。無何召入爲供奉大德，非所好也，侚俗受之。然歸歟之嘆，未嘗少弃。四年十月二十五日囑累弟子訖，奄然而寂，春秋五十六，夏三十二。<span class="zhuanming">郗</span><span class="zhuanming">宋</span>二家率財權瘞于<span class="zhuanming">滻水</span>，東人皆悲之，門人<span class="zhuanming">鑑諸</span>後歸葬于<span class="zhuanming">崇山</span>之南，<span class="zhuanming">華嚴寺</span>起塔。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00742','849150',this);" style="cursor:pointer;"> <span class="song">P742</span></i> <span><span class="zhuanming">會昌</span></span> <a class="zhuhao" href="#2364" id="2363">〔一〕</a> <span>四年，起居舍人<span class="zhuanming">韋絢</span>爲碑紀代焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00759','849150',this);" style="cursor:pointer;"> <span class="song">P759</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2363" id="2364">〔一〕</a>會昌　原本昌作是，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆大慈恩寺明慧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122738" key="1122738"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐京兆大慈恩寺明慧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122739" key="1122739"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00611','849029',this);" style="cursor:pointer;"> <span class="song">P611</span></i><p class="font18" id="ZSK15387-001-BT0000452"><b>唐京兆大慈恩寺明慧傳</b></p><p> <span><span class="zhuanming">釋明慧</span>，不知何許人也。簡默恭己，約志蠲明，耐</span> <a class="zhuhao" href="#2043" id="2041">〔一〕</a> <span>乎寒餒，誓求大乘。精進之鎧介躬，睡眠之魔退跡，是以初中後夜念誦經行。時<span class="zhuanming">玄奘三藏</span>在<span class="zhuanming">京兆</span>北坊部<span class="zhuanming">玉華宫</span>翻<span class="shuming">大般若經</span>畢，<span class="zhuanming">麟德</span>元年示滅。其夜子時，<span class="zhuanming">慧</span>旋遶佛堂，忽見北方有白虹四道從北亘南，横跨東井</span> <a class="zhuhao" href="#2044" id="2042">〔二〕</a> <span>，直勢貫<span class="zhuanming">慈恩塔院</span>，歷歷分明。<span class="zhuanming">慧</span>心怪焉，卽自念曰：“昔<span class="zhuanming">如來</span>滅度，白虹十二道從西貫于太微，於是有<span class="zhuanming">雙林</span>之滅。今有此相，將非<span class="zhuanming">玉華法師</span>有無常事邪？”申旦向衆述其所見，衆咸怪之。至九日，凶問至京，正符所見。<span class="zhuanming">慧</span>彌增篤勵，老而無懈，未知終所。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00625','849029',this);" style="cursor:pointer;"> <span class="song">P625</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2041" id="2043">〔一〕</a>耐乎　原本耐作𦓎，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2042" id="2044">〔二〕</a>東井　原本井作并，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本皆同。按“東并”義不順。此傳所記實本於<span class="shuming">大慈恩寺三藏法</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00626','849029',this);" style="cursor:pointer;"> <span class="song">P626</span></i> <span class="font12 xiao"><span class="shuming">師傳</span>，<span class="shuming">傳</span>云：“見北方有白虹四道，從北亙南貫井宿，直至<span class="zhuanming">慈恩塔院</span>。”則并乃井之形誤，東井卽井宿也。今據正。</span> </p></div></div></div>
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隋行堅傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122743" key="1122743"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 隋行堅傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122744" key="1122744"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00609','849026',this);" style="cursor:pointer;"> <span class="song">P609</span></i><p class="font18" id="ZSK15387-001-BT0000449"><b>隋行堅傳</b></p><p> <span><span class="zhuanming">釋行堅</span></span> <a class="zhuhao" href="#2038" id="2035">〔一〕</a> <span>者，未知何許人也，常修禪觀，節操惟嚴，偶事東遊，路出<span class="zhuanming">泰山</span>，日之夕矣，入<span class="zhuanming">嶽廟</span>，謀之度宵。令</span> <a class="zhuhao" href="#2039" id="2036">〔二〕</a> <span>曰：“此無别舍，唯神廊廡下可以。然而來寄宿者，必罹暴死之殃。吾師籌之。”<span class="zhuanming">堅</span>曰：“無苦。”不得已從之，爲藉藳於廡下。<span class="zhuanming">堅</span>端坐誦經，可一更，聞屋中環珮之聲。須臾，神出，衣冠甚偉，部從焜煌。向<span class="zhuanming">堅</span>合掌，<span class="zhuanming">堅</span>曰：“聞宿此者多死，豈檀越害之耶？”神曰：“遇死者特</span> <a class="zhuhao" href="#2040" id="2037">〔三〕</a> <span>至，聞弟子聲而自死焉，非殺之也。願師無慮。”<span class="zhuanming">堅</span>固延坐談説，如食頃間，因問之曰：“世傳<span class="zhuanming">泰山</span>治鬼，寧有之邪？”神曰：“弟子薄福有之，豈欲見先亡乎？”<span class="zhuanming">堅</span>曰：“有兩同學僧已死，願得見之。”神問其名，曰：“一人已生人間，一人在獄受對，不可唤來，師就可見也。”<span class="zhuanming">堅</span>聞甚悦，因起，出不遠，而至一處，見獄火光焰甚熾。使者引<span class="zhuanming">堅</span>入牆院中，遥見一人在火中號呼，不能言語，形變不可復識，而血肉焦臭，令人傷心。<span class="zhuanming">堅</span>不忍歷觀，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00610','849026',this);" style="cursor:pointer;"> <span class="song">P610</span></i> <span>愍然求出。俄而在廟廡下，復與神坐如故。問曰：“欲救同學，有得理邪？”神曰：“可，能爲寫<span class="shuming">法華</span><span class="shuming">經</span>，必應得免。”既而將曙，神辭僧入堂。旦而廟令視<span class="zhuanming">堅</span>不死，怪異之。<span class="zhuanming">堅</span>去，急報前願，經寫裝畢，賫而就廟宿。神出如初，歡喜礼拜，慰問來意，以事告之。神曰：“弟子知已。師爲寫經，始書題目，彼已脱免，今生人間也。然此處不潔，不宜安經，願師還送入寺中。”言訖，天曉，辭決而去，則<span class="zhuanming">大業</span>年中也。<span class="zhuanming">堅</span>居處不恒，莫知終畢。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00625','849026',this);" style="cursor:pointer;"> <span class="song">P625</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2035" id="2038">〔一〕</a>行堅　按<span class="shuming">太平廣記</span>卷九十九引<span class="shuming">冥報記</span>作“<span class="zhuanming">隋</span><span class="zhuanming">大業</span>中有客僧”，不著姓名。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2036" id="2039">〔二〕</a>令曰　<span class="shuming">廣記</span>令作“廟令”二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2037" id="2040">〔三〕</a>特至　<span class="shuming">廣記</span>特作將。</span> </p></div></div></div>
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唐吕后山道塲寧賁傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122747" key="1122747"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐吕后山道塲寧賁傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122748" key="1122748"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00736','849147',this);" style="cursor:pointer;"> <span class="song">P736</span></i><p class="font18" id="ZSK15387-001-BT0000575"><b>唐吕后山道塲寧賁傳</b></p><p> <span><span class="zhuanming">釋寧賁</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">隴西</span>人也。家于<span class="zhuanming">亳州</span><span class="zhuanming">蒙城</span>，幼奉<span class="zhuanming">釋尊</span>，而不言乎簪組之緒，無得稱其代諱焉。<span class="zhuanming">賁</span>所吐論，皆以覺了，不取諸相。心通定慧，而盡虚空，無以邊中可測，無以文字求我。因往<span class="zhuanming">洪州</span>，尋<span class="zhuanming">道一祖師</span>，見而奇之，語而異之，大乘法器得其人矣。遂乃具戒，作入室弟子。師資數歲，道議殊倫。欲往<span class="zhuanming">天台</span>，至<span class="zhuanming">越</span><span class="zhuanming">吕后山</span>岑𡽦</span> <a class="zhuhao" href="#2362" id="2361">〔一〕</a> <span>曰：“卽是諸佛住處，何必<span class="zhuanming">天台</span>也？”</span> </p><p> <span><span class="zhuanming">賁</span>菩提直幹，挺秀七尺。村豪里宿覩其異狀，歸依瞻仰，老幼争先。同味醍醐，疾病皆愈。是時多有行路𦃓戾，欲暴僧徒，<span class="zhuanming">賁</span>乃引之而前，威之而退，驚駭儀貌，禮足歸依。調御</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00737','849147',this);" style="cursor:pointer;"> <span class="song">P737</span></i> <span>山林，魔邪懾伏。不下巖嶺近萬餘辰，德遠道高，僧徒彌衆。先時居處隘陋，兼無殿堂。衆議經營，任人資福，遠村窮墅亦競助緣。土石木工，程材售巧，約山横棟，臨㵎飛簷，斤師斧子，鳥立猿䮍，揆景促力，星再迴天，殿堂成矣，佛像列矣。精耀俯仰，照山姹雲，人天不殊，别開佛土。<span class="zhuanming">大和</span>二年六月七日，遠聞道塲之内有鼓鞞絲竹之聲，是夜二更，恬然化滅。生形七十五，炎臘四十一。是月權殯于杉園，禮也。齋祭殊品，哀號震山，慘樹色於禪枝，咽水聲於石穴。物尚知感，人情可量。<span class="zhuanming">大和</span>五年九月荼毗，建塔於道場<span class="zhuanming">巽山</span>，稟先意也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00740','849147',this);" style="cursor:pointer;"> <span class="song">P740</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2361" id="2362">〔一〕</a>岑𡽦　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本𡽦作廖。按<span class="shuming">廣韻</span>蕭韻落蕭切下有𡽦字，云：“崖虚。”字亦同寥，與廖並音同通借。</span> </p></div></div></div>
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隋天台山法智傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122751" key="1122751"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 隋天台山法智傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122752" key="1122752"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000450"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00610','849027',this);" style="cursor:pointer;"> <span class="song">P610</span></i>隋天台山法智傳</b></p><p> <span><span class="zhuanming">釋法智</span>者，不詳何許人也。髫年離俗，應法升壇，松直凌空，玉堅絶污，凡百講肆，靡不留神。晚歲以逕直之門，莫如念佛，每謂人曰：“我聞經言犯一吉羅，歷一中劫，入于地獄，可信。又聞經説一稱<span class="zhuanming">阿彌陀佛</span>，滅八十億劫生死重罪，則未之信。”人難云：“何故生大邪見？俱是佛言，急須念佛，久則三昧現前。”乃於<span class="zhuanming">國清寺</span><span class="zhuanming">兜率臺</span>上晝夜精勤念佛。忽預辭道俗云：“生西方去，令親識爲吾設齋終日。”於中夜無疾而化，時有金色光明來迎，照數百里。江上船中，謂言天曉，遲久方明。始知<span class="zhuanming">智</span>之往生矣。</span> </p></div></div></div>
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唐閬州長樂寺法融傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122755" key="1122755"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐閬州長樂寺法融傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122756" key="1122756"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000576"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00737','849148',this);" style="cursor:pointer;"> <span class="song">P737</span></i>唐閬州長樂寺法融傳</b></p><p> <span><span class="zhuanming">釋法融</span>，姓<span class="zhuanming">嚴氏</span>，<span class="zhuanming">閬中</span>人也。稚齒好朴素，惡華楚之服。父訓令秉筆，便畫佛形像。至于聚戲，摶沙爲塔，所作無非佛事。年甫十三，見<span class="zhuanming">釋</span>子，摳其衣坐執經卷，苦求出家。依<span class="zhuanming">長樂寺</span><span class="zhuanming">慧休法師</span>爲弟子，經誦偕通，乃霑戒善。遂講<span class="zhuanming">南山</span><span class="shuming">律鈔</span>。後遊雲水，見<span class="zhuanming">嵩嶽</span><span class="zhuanming">普寂</span>禪道風行，密付心印。往<span class="zhuanming">弋陽</span><span class="zhuanming">福寧寺</span>，放蕩閑居，學道者麏至。以<span class="zhuanming">大和</span>九年示疾而終，春秋八十九。其年正月十日，門人奉神座入塔焉。</span> </p></div></div></div>
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大宋衡陽大聖寺守賢傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122759" key="1122759"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 大宋衡陽大聖寺守賢傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122760" key="1122760"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00599','849020',this);" style="cursor:pointer;"> <span class="song">P599</span></i><p class="font18" id="ZSK15387-001-BT0000442"><b>大宋衡陽大聖寺守賢傳</b></p><p> <span><span class="zhuanming">釋守賢</span>，姓<span class="zhuanming">丘氏</span>，<span class="zhuanming">泉州</span><span class="zhuanming">永春</span>人也。少而聰達，淵懿沉厚，誓投<span class="zhuanming">吉祥院</span>從師披剪焉。後遊學栖<span class="zhuanming">雲門禪師</span>道場，明了心決，趨彼<span class="zhuanming">衡陽</span>，衆推説法，納衣練若之人，若百川之會于朝夕池矣。<span class="zhuanming">賢</span>不衣繒纊，布衣皮袴而已。度伏臘必無更易，脇不著席，唯坐藤牀，瞑目通宵。除有問者，隨其啓發，雍容自持。<span class="zhuanming">乾德</span>中，告衆曰：“吾有債願未酬，心終不了。”明日，入<span class="zhuanming">南窯山</span>，投身飼虎。弟子輩去尋，見雙脛皮袴纏且存耳。收闍維之，得舍利無數。報齡七十四。今小浮圖藏遺體焉。</span> </p></div></div></div>
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唐鄂州開元寺玄晏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122763" key="1122763"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐鄂州開元寺玄晏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122764" key="1122764"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000569"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00732','849141',this);" style="cursor:pointer;"> <span class="song">P732</span></i>唐鄂州開元寺玄晏傳</b></p><p> <span><span class="zhuanming">釋玄晏</span>，<span class="zhuanming">江夏</span>人也，姓<span class="zhuanming">李氏</span>。祖<span class="zhuanming">善</span>而愽識多學，注<span class="shuming">文選</span>，行講集於<span class="zhuanming">梁</span><span class="zhuanming">宋</span>之閒。考<span class="zhuanming">邕</span></span> <a class="zhuhao" href="#2357" id="2355">〔一〕</a> <span>，<span class="zhuanming">北海</span>太守，<span class="shuming">唐書</span>有傳。<span class="zhuanming">晏</span>稚昧之齡，决志離俗，<span class="zhuanming">至德</span>初年，誦經高第，依僧<span class="zhuanming">崇真</span>剃落，配住<span class="zhuanming">開元寺</span>。<span class="zhuanming">大曆</span>三年，從大闍棃<span class="zhuanming">真悟</span>受具足法，便尋律範，目不視靡曼，足不履邪徑，於四儀中，無終食之閒違教。儀形峭拔，眉目秀朗，如孤鴻野鶴，獨立逈澤，望風瞻想，自有遠致。性多分劑，苟與惡比丘共住，遑遑然如以佉陀羅炭浴身也。不出户牖，焚香掃地，端坐盡日。人不堪其憂，而<span class="zhuanming">晏</span>居之，以爲三禪之樂不敵也。</span> </p><p> <span><span class="zhuanming">晏</span>少習毗尼，長學<span class="shuming">金剛</span>，解空破相，臻極玄奥。而聞<span class="shuming">律藏</span>有一時外學之説，或賦詩一章，運思標拔，孤遊境外。<span class="zhuanming">彭城</span><span class="zhuanming">劉長卿</span>名重五言，大嗟賞之。由是風雲草木，每有賦詠，輙</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00733','849141',this);" style="cursor:pointer;"> <span class="song">P733</span></i> <span>爲工文者之所吟諷也。<span class="zhuanming">晏</span>房舍在寺之北隅，頗爲湫陋，凡當時名士共營草堂，有若<span class="zhuanming">陳郡</span><span class="zhuanming">袁滋</span>﹑<span class="zhuanming">趙郡</span><span class="zhuanming">李則</span>﹑<span class="zhuanming">盧來卿</span>﹑<span class="zhuanming">于文炫</span>﹑<span class="zhuanming">蔡直</span>偕檀捨同締構也。<span class="zhuanming">鄂嶽</span>連帥</span> <a class="zhuhao" href="#2358" id="2356">〔二〕</a> <span><span class="zhuanming">何公</span>旌其行業，請居<span class="zhuanming">晉安</span>，不移其志。<span class="zhuanming">建中</span>伊始，<span class="zhuanming">符載</span>與<span class="zhuanming">楊衡</span>﹑<span class="zhuanming">李演</span>約<span class="zhuanming">晏</span>爲塵外之侣焉。以<span class="zhuanming">貞元</span>十六年九月十四日示滅，春秋五十八，僧臘三十四。遷塔于<span class="zhuanming">黄鶴山</span>南原也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00740','849141',this);" style="cursor:pointer;"> <span class="song">P740</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2355" id="2357">〔一〕</a>考邕　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本考作李。按上文已云“姓<span class="zhuanming">李氏</span>”，此不當再著“李”字。此疑因<span class="zhuanming">李邕</span>名高，有人在“邕”旁輒注“李”字，誤衍入正文，又爲人妄删考字爾。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2356" id="2358">〔二〕</a>連帥　原本帥作師，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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大宋天台山般若寺師藴傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122767" key="1122767"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 大宋天台山般若寺師藴傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122768" key="1122768"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00600','849021',this);" style="cursor:pointer;"> <span class="song">P600</span></i><p class="font18" id="ZSK15387-001-BT0000443"><b>大宋天台山般若寺師藴傳</b></p><p> <span><span class="zhuanming">釋師藴</span>，<span class="zhuanming">金華</span>人也。厥性真率，不好封植，遇事屬情，有多訐直。<span class="zhuanming">梁</span><span class="zhuanming">龍德</span>中，與<span class="zhuanming">德韶禪師</span>結侣遐征，遊訪名師勝境，至於<span class="zhuanming">北代</span><span class="zhuanming">清涼山</span>，冥心巡礼。後登<span class="zhuanming">蒼梧野</span>，陟<span class="zhuanming">祝融峯</span>。然<span class="zhuanming">韶師</span>或隨或否。迴于<span class="zhuanming">浙</span>，來還棲息<span class="zhuanming">韶師</span>法會。其爲人也，稠人廣衆，往往滑稽，有好戲噱者則狎之，膠漆如也。故高達之者，置之於度外矣。唯<span class="zhuanming">韶師</span>默而識之，謂人曰：“<span class="zhuanming">藴公</span>癡狂，吾不測其邊際焉。”因有疾，求僧作懺悔文，誦經及密呪各論幾百藏爲度，方知其密持之不懈。嘗謂道友曰：“吾生無益於人，欲投<span class="zhuanming">宴坐峯</span>，不然<span class="zhuanming">石梁</span>下，所願早預賢聖之儔也。”其道友多沮其計。以<span class="zhuanming">開寶</span>六年七月内，無疾坐終，如入禪定。時炎蒸，停屍二七日，身無欹側，竅無氣穢。及遷神座，就寺之東隅闍維，煨燼中收舍利外，舌根不壞。灰寒拾之，如紅芙蕖色，柔軟可憐。或曰：“伊僧别無奇異，此物偶存。”乃重燔𤑔其舌，隨同火色，遲久還如蓮葉。遂議結小塔于寺中緘藏。後有不信者重燒鍛，凡數十過矣。<span class="zhuanming">藴</span>生不言姓氏年齒，人以貌取之，則年八十餘矣。</span> </p></div></div></div>
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唐南嶽澄心傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122771" key="1122771"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐南嶽澄心傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122772" key="1122772"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000570"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00733','849142',this);" style="cursor:pointer;"> <span class="song">P733</span></i>唐南嶽澄心傳</b></p><p> <span><span class="zhuanming">釋澄心</span>，姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">東海</span>人也。厥父任<span class="zhuanming">濟源</span>令。<span class="zhuanming">天寶</span>中，<span class="zhuanming">安</span><span class="zhuanming">史</span>之亂遇害。<span class="zhuanming">心</span>稚齒隨母氏至<span class="zhuanming">河内</span>，貧極，母卽從人。<span class="zhuanming">心</span>不樂隨嫁。<span class="zhuanming">心</span>之志氣不群，乃投<span class="zhuanming">應福寺</span><span class="zhuanming">智明法師</span>求教勗，披削登戒。後雲遊鳥宿，務急參玄於<span class="zhuanming">秀師</span>高足門下，了其法要。乃觀諸方名跡，遂止<span class="zhuanming">衡嶽</span>。請益之僧，摩肩駢足。時太守<span class="zhuanming">吴憲忠</span>請<span class="zhuanming">心</span>入州治，謝而不行。再命棲于<span class="zhuanming">龍興寺</span>，來問道者，丈室恒滿。<span class="zhuanming">貞元</span>十八年壬午十一月示滅，春秋七十六，以其月二十七日入塔云。</span> </p></div></div></div>
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唐荆州國昌寺行覺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122775" key="1122775"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐荆州國昌寺行覺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122776" key="1122776"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00731','849140',this);" style="cursor:pointer;"> <span class="song">P731</span></i><p class="font18" id="ZSK15387-001-BT0000568"><b>唐荆州國昌寺行覺傳<span class="font12 zhu">皓玉<a class="zhuhao" href="#2354" id="2353">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋行覺</span>，姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">鉅鹿</span>人也。稚歲英敏，立不易方，負志出家，親難沮勸。早投本部<span class="zhuanming">永泰伽藍</span>，受業納戒。後於<span class="zhuanming">洛都</span>遇<span class="zhuanming">會禪師</span>開悟玄理，秉心矯跡。遊方見<span class="zhuanming">江陵</span>古寺，殿宇摧墮，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00732','849140',this);" style="cursor:pointer;"> <span class="song">P732</span></i> <span>闃而無人。<span class="zhuanming">覺</span>卸囊挂錫。明日，見樵夫驚怪，言“此是<span class="zhuanming">國昌寺</span>，廢已三周。”將知人事相因，道從緣會，學者至矣，鄉人來矣，鬱成一寺。時節使<span class="zhuanming">崔尚書</span>請召入城，謝而不赴。檀施繼臻，乃興盛化。<span class="zhuanming">貞元</span>十五年告終，年九十二。<span class="zhuanming">荆楚</span>之人營塔焉。</span> </p><p> <span>又<span class="zhuanming">南嶽山</span><span class="zhuanming">釋皓玉</span>者，<span class="zhuanming">趙氏</span>之子，<span class="zhuanming">上黨</span>人也。出塵于<span class="zhuanming">法清寺</span>，後於<span class="zhuanming">荷澤</span>會下，大明心印，入<span class="zhuanming">嶽</span>中蘭若養道。<span class="zhuanming">衡陽</span>太守<span class="zhuanming">王展</span>員外傾重。終時年八十餘，<span class="zhuanming">興元</span>中入塔云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00740','849140',this);" style="cursor:pointer;"> <span class="song">P740</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2353" id="2354">〔一〕</a>皓玉　原本玉作王，下傳文及<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本皆作玉，今從改。</span> </p></div></div></div>
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大宋臨淮普照王寺懷德傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122779" key="1122779"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 大宋臨淮普照王寺懷德傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122780" key="1122780"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00602','849024',this);" style="cursor:pointer;"> <span class="song">P602</span></i><p class="font18" id="ZSK15387-001-BT0000446"><b>大宋臨淮普照王寺懷德傳</b></p><p> <span><span class="zhuanming">釋懷德</span>，本<span class="zhuanming">江南</span>人也。髫年離俗，謹愿飾身，誦通<span class="shuming">法華經</span>，得度。自爾雖登講肆，終以</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00603','849024',this);" style="cursor:pointer;"> <span class="song">P603</span></i> <span>誦持爲專務。晚遊<span class="zhuanming">泗上</span>，礼<span class="zhuanming">僧伽塔</span>像。屬今上遣高品<span class="zhuanming">李神福</span>賫旛花上供，并感應舍利至，葬于新塔下基深窟中。<span class="zhuanming">德</span>遂誓焚軀供養。先罄捨衣囊，供身之物齋僧<span class="zhuanming">一中</span>。然後自衣紙服，身纏油蠟，礼辭僧衆，手持雙燭，登柴𧂐中，發火誦經。觀者莫不揮涕。<span class="zhuanming">德</span>至火熾熛高，其身聊側，猶微聞誦經之聲。一城之人無不悲悼者。淘汰舍利甚多，乃<span class="zhuanming">太平興國</span>八年四月八日也。使臣廻奏，上爲之動容焉。</span> </p><p class="weizhi_zhanwei"></p><p> <span>論曰：界繫之牢，不無我所。浮生之命，連在色身。皆自貴而輕他，悉己多而彼少，而增靳固，但長慳貪。若驪龍之吝珠，猶犛牛之愛尾。孔惜翠羽，麝護香臍也。其如<span class="zhuanming">儒氏</span>彝倫，<span class="zhuanming">孔</span>門徽典，以己私之肌體，曰父母之髮膚，不敢毁傷，恒知保慎。復有好自標遇，三年不見於門生；且事尊嚴，一坐不垂於堂廡。及乎心遊方外，教脱域中，或大善之克成，非小𠎝之能絆。許友以死，殺身成仁，漸契不拘，將鄰直道。至有黜禮樂，薄忠信，去健羡，飲淳和，乃有洗耳辭榮，抱石沉水。與儒則一倍相反，於<span class="zhuanming">釋</span>則分寸相鄰。佛乃爲物捐軀，利生損命。與其不拔脛毛爲利也，伏臘殊時；與其惜父母之親體也，參辰各見。如此乃驗教之深淺，行之是非。譬猶出泉貨而既多，入息利而不少。我世尊因地也初唯減口，次則脱身，車服越共弊之心，象馬過借人之乘。輟食菜之地，判受封之城，用若拂塵，捨猶脱屣。復次，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00604','849024',this);" style="cursor:pointer;"> <span class="song">P604</span></i> <span>唼膚待飫，剜目副求，或指然一燈，或身均百臠，救羸虚之虎，化長偉之魚。因超劫歸<span class="zhuanming">彌勒</span>之前，先成佛享<span class="zhuanming">釋迦</span>之位。皆從旋習，始外財而終内財；及熟善根，變難捨而成易捨。夫輟外財，外財難捨，難捨，凡夫也。捐内財，内財易棄；易棄</span> <a class="zhuhao" href="#2034" id="2033">〔一〕</a> <span>，菩薩也。須知三世諸佛，同讚此門，是真實修，是第一施。豈不見<span class="zhuanming">僧崖菩薩</span>安詳陟於柴樓，<span class="zhuanming">大志道人</span>慷愷焚其腕骨？人皆難色，彼有易容。蓋累世之曾爲，致今生之又捨，捨而復捨，估七寶以非珍；空而又空，以三輪之絶軌。乘兹度岸，是曰真歸。得金剛堅固之身，留玉粒䭾都之應。</span> </p><p> <span>今之録也，<span class="zhuanming">藏</span>則當乎炎暑，裸餧蚊䗈；<span class="zhuanming">壽</span>則試其浮圖，坐中圓寂。<span class="zhuanming">定蘭</span>感天王而還眼，<span class="zhuanming">鴻休</span>拒大盗以償寃。<span class="zhuanming">明</span>飼獸而破慳，<span class="zhuanming">超</span>然燈而燼指。加其舌根不壞，身溺不沉，入薪塔而自焚，露赤軀而受咋，以前諸德也。念業異熟，爲所依趣。知身是幻，幻體何憑？悟質如漚，漚形暫起。幻從心造，假僞相尋。漚散水澄，浮沈互有。是故大聖幾生所計，小乘潤生盡期。貴息苦依，思除我倒。非謂視同糠粃，觀若塵炱。譬之寄習學於茅廬，附彎弧於土垜，爲選登雲之路，爲求出塞之功。然後賜宅一區，門羅八戟，方云貴士，始利封侯。以其乳哺之囊，轉得那羅之器，亦復如是。</span> </p><p> <span>或曰：“用斯聲教，化我<span class="zhuanming">中華</span>，得非<span class="zhuanming">韓吏部</span>所患非<span class="zhuanming">楊</span>卽<span class="zhuanming">墨</span>，而況加其佛乎？攻乎異端，斯害孔熾。”對曰：“正談仁義，則道德相懸。正説苦空，則忠信可薄。還借<span class="zhuanming">韓</span>之譬。況坐井窺</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00605','849024',this);" style="cursor:pointer;"> <span class="song">P605</span></i> <span>天，非天之咎。<span class="zhuanming">孔</span>門大旨，‘未能知生，焉能知死？’<span class="zhuanming">莊子</span>曰：‘勞我以生，息我以死。’若觀鼓盆而歌，似知不死焉。二教曾不言人死神明不滅，隨其善惡業緣受報，故有好醜。若由業因也，是用將麤易細，以弱商强，售莧陸之脆形，博花鬘之珍服，既熏當種而起現行，生勝已生，報強前報。刳肉眼而招佛眼，割凡軀而貿金軀，尼拘之子至微，蔭車之形不少。是爲真語，非謂食言。菩薩利他，適足以學。”或曰：“夫行然鍊，善人則不疑。其有不善之人，慣嘗刲割，謂疼痛爲詼諧；堪受凌遲，謂炙炮爲戲劇。或斅人而偶作，或誑世而強爲。此則栽何善根，自求辛螫耳。”對曰：“雖則頑民喜忍，惡少耐傷。且經念以然燒，或淺誠而餧飼，冥招善報，已種良因。以浮泛心，得浮泛報。昔有女子戲披袈裟，<span class="zhuanming">婆羅門</span>醉著法服，其緣會遇，道果終成也。”或曰：“<span class="zhuanming">義浄</span>傳譯，重累再三，令勿然練。伊人親遊<span class="zhuanming">西域</span>，備熟方宜，至乎教乘，罔不詳究。不許毁傷，何邪？”對曰：“此專縛阿笈摩之教，安能沮壞摩訶衍法耶？設或略捨内財，決定當圓檀度，故<span class="shuming">莊嚴論</span>云：‘若能施自身命，則爲希有，成菩薩檀度也。’將知四輪出世，十善行時，有道則<span class="zhuanming">堯</span>下足淳民，奉孝則<span class="zhuanming">曾</span>家生令子。我聖上踐阼之四載，兩<span class="zhuanming">浙</span>進<span class="zhuanming">阿育王</span><span class="zhuanming">盛釋迦佛舍利塔</span>，初於<span class="zhuanming">滋福殿</span>供養，後迎入内道場，屢現奇瑞。八年二月望，詔於<span class="zhuanming">開寶寺</span>樹木浮圖，僅登千尺，先藏是塔于深甃中，此日放神光，亘爥天壤。時黑白衆中有鍊頂指者，有然香炷者，宣賜物有差。苟非<span class="zhuanming">大權菩薩</span>﹑<span class="zhuanming">大福天王</span>，安能激勸下民而捐身寶者乎？直</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00606','849024',this);" style="cursor:pointer;"> <span class="song">P606</span></i> <span>令此地螺髻見而珍寶成，還覺其時<span class="zhuanming">鷲峯</span>浄而土田變。<span class="zhuanming">范雲</span>綴史，紀數色之徵祥；<span class="zhuanming">王劭</span>編文書幾州之葬塔。<span class="zhuanming">隋</span>分舍利，<span class="zhuanming">唐</span>瘞真身。比乎我朝，田隴與<span class="zhuanming">鐵圍</span>争其疆畔耳。此篇所載，成傳開宗。令能忍難忍之人，既亡若在；使捨身受身之者，雖死猶生。圖五芝於草木之前，列四瑞於鱗毛之表。<span class="shuming">詩</span>曰：‘儀形<span class="zhuanming">文王</span>，萬邦作式’者也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00608','849024',this);" style="cursor:pointer;"> <span class="song">P608</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2033" id="2034">〔一〕</a>易棄易棄　原本二棄字並作𢬵，𢬵與翻同，義不合，今從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆千福寺雲邃傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111408" key="111408"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐京兆千福寺雲邃傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111409" key="111409"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00735','849145',this);" style="cursor:pointer;"> <span class="song">P735</span></i><p class="font18" id="ZSK15387-001-BT0000573"><b>唐京兆千福寺雲邃傳<span class="font12 zhu">清源</span></b></p><p> <span><span class="zhuanming">釋雲邃</span>，不知何許人也。通綜經論，解將行兼。仍貫群書，號爲該愽。好遠汎愛，人無閒然。累朝詔入内道塲，<span class="zhuanming">順宗</span>已來，掌領譯務。<span class="zhuanming">憲宗</span>初，勾當右街諸寺觀<span class="zhuanming">釋</span><span class="zhuanming">道</span>二教事，别勑充<span class="zhuanming">西明</span>﹑<span class="zhuanming">千福</span>兩寺上座。風猷淹雅，綱任肅然。昔賢以<span class="zhuanming">道生</span>比<span class="zhuanming">郭林宗</span>，<span class="zhuanming">邃公</span>有焉。</span> </p><p> <span>次<span class="zhuanming">潤州</span><span class="zhuanming">棲霞寺</span><span class="zhuanming">釋清源</span>，姓<span class="zhuanming">馮</span>，<span class="zhuanming">南徐</span><span class="zhuanming">延陵</span>人也。稚年貞素，長亦弗群，俗態不拘，法流爰入。造<span class="zhuanming">涉公</span>爲弟子焉。學贍經律，人罕疇匹。棲于<span class="zhuanming">攝山</span>，積其齡稔。<span class="zhuanming">長慶</span>初，工部尚書<span class="zhuanming">李相國</span><span class="zhuanming">德裕</span>鎮于<span class="zhuanming">浙西</span>，洗心道域，延居<span class="zhuanming">京口</span>，諮稟禪要，雅契夙心。及<span class="zhuanming">贊皇</span>去郡，返錫<span class="zhuanming">棲霞</span>，終于住寺。</span> </p></div></div></div>
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[卷第二十四　讀誦篇第八之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122784" key="1122784"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122744" key="1122744"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00609','849026',this);" style="cursor:pointer;"> <span class="song">P609</span></i><p class="font18" id="ZSK15387-001-BT0000449"><b>隋行堅傳</b></p><p> <span><span class="zhuanming">釋行堅</span></span> <a class="zhuhao" href="#2038" id="2035">〔一〕</a> <span>者，未知何許人也，常修禪觀，節操惟嚴，偶事東遊，路出<span class="zhuanming">泰山</span>，日之夕矣，入<span class="zhuanming">嶽廟</span>，謀之度宵。令</span> <a class="zhuhao" href="#2039" id="2036">〔二〕</a> <span>曰：“此無别舍，唯神廊廡下可以。然而來寄宿者，必罹暴死之殃。吾師籌之。”<span class="zhuanming">堅</span>曰：“無苦。”不得已從之，爲藉藳於廡下。<span class="zhuanming">堅</span>端坐誦經，可一更，聞屋中環珮之聲。須臾，神出，衣冠甚偉，部從焜煌。向<span class="zhuanming">堅</span>合掌，<span class="zhuanming">堅</span>曰：“聞宿此者多死，豈檀越害之耶？”神曰：“遇死者特</span> <a class="zhuhao" href="#2040" id="2037">〔三〕</a> <span>至，聞弟子聲而自死焉，非殺之也。願師無慮。”<span class="zhuanming">堅</span>固延坐談説，如食頃間，因問之曰：“世傳<span class="zhuanming">泰山</span>治鬼，寧有之邪？”神曰：“弟子薄福有之，豈欲見先亡乎？”<span class="zhuanming">堅</span>曰：“有兩同學僧已死，願得見之。”神問其名，曰：“一人已生人間，一人在獄受對，不可唤來，師就可見也。”<span class="zhuanming">堅</span>聞甚悦，因起，出不遠，而至一處，見獄火光焰甚熾。使者引<span class="zhuanming">堅</span>入牆院中，遥見一人在火中號呼，不能言語，形變不可復識，而血肉焦臭，令人傷心。<span class="zhuanming">堅</span>不忍歷觀，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00610','849026',this);" style="cursor:pointer;"> <span class="song">P610</span></i> <span>愍然求出。俄而在廟廡下，復與神坐如故。問曰：“欲救同學，有得理邪？”神曰：“可，能爲寫<span class="shuming">法華</span><span class="shuming">經</span>，必應得免。”既而將曙，神辭僧入堂。旦而廟令視<span class="zhuanming">堅</span>不死，怪異之。<span class="zhuanming">堅</span>去，急報前願，經寫裝畢，賫而就廟宿。神出如初，歡喜礼拜，慰問來意，以事告之。神曰：“弟子知已。師爲寫經，始書題目，彼已脱免，今生人間也。然此處不潔，不宜安經，願師還送入寺中。”言訖，天曉，辭決而去，則<span class="zhuanming">大業</span>年中也。<span class="zhuanming">堅</span>居處不恒，莫知終畢。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00625','849026',this);" style="cursor:pointer;"> <span class="song">P625</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2035" id="2038">〔一〕</a>行堅　按<span class="shuming">太平廣記</span>卷九十九引<span class="shuming">冥報記</span>作“<span class="zhuanming">隋</span><span class="zhuanming">大業</span>中有客僧”，不著姓名。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2036" id="2039">〔二〕</a>令曰　<span class="shuming">廣記</span>令作“廟令”二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2037" id="2040">〔三〕</a>特至　<span class="shuming">廣記</span>特作將。</span> </p></div></div></div>
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唐京師保壽寺法真傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111412" key="111412"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐京師保壽寺法真傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111413" key="111413"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00735','849146',this);" style="cursor:pointer;"> <span class="song">P735</span></i><p class="font18" id="ZSK15387-001-BT0000574"><b>唐京師保壽寺法真傳</b></p><p> <span><span class="zhuanming">釋法真</span>，不知何許人也。器識悠深，學問宏愽，研窮<span class="zhuanming">梵</span>典，旁賾儒書。講導之餘，吟詠</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00736','849146',this);" style="cursor:pointer;"> <span class="song">P736</span></i> <span>情性。公卿貴士，無不宗奉。洎<span class="zhuanming">長慶</span>中，帝頗鋭懷佛事，<span class="zhuanming">真</span>屢膺召命，内殿祗奉。四年，赴禁中道塲。<span class="zhuanming">睿武昭愍皇帝</span>御于法席，顧問三寶功能，<span class="zhuanming">真</span>得應對，而辯給圜轉，援據粲然。帝悦，因請云：“久廢壇度僧，未全法者皆老朽。”蓋<span class="zhuanming">兩河</span>間兵革未偃之故。尋詔兩街佛寺各置僧尼受戒壇塲，自三月十日始至四月十日停，仍令兩街功德使各選擇有戒行僧謂之大德者，考試僧尼等經，僧能暗誦一百五十紙，尼一百紙，卽令與度。<span class="zhuanming">真</span>頻奉勑修功德，故遂奏請。<span class="zhuanming">真</span>之德望，實唱導之元。罔知終所。</span> </p></div></div></div>
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大宋杭州真身寶塔寺紹巖傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122788" key="1122788"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 大宋杭州真身寶塔寺紹巖傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122789" key="1122789"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00600','849022',this);" style="cursor:pointer;"> <span class="song">P600</span></i><p class="font18" id="ZSK15387-001-BT0000444"><b>大宋杭州真身寶塔寺紹巖傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00601','849022',this);" style="cursor:pointer;"> <span class="song">P601</span></i> <span><span class="zhuanming">釋紹巖</span>，俗姓<span class="zhuanming">劉</span>，<span class="zhuanming">雍州</span>人也。母<span class="zhuanming">張氏</span>始娠，夢寤甚奇。及生也，神姿瓌偉。至長也，器度宏深。七歲苦求出家於<span class="zhuanming">高安禪師</span>，十八進具於<span class="zhuanming">懷暉律師</span>，凡百經書，覽同温習。自是遊諸方聖跡，洎入<span class="zhuanming">吴會</span>，棲息<span class="zhuanming">天台</span>﹑<span class="zhuanming">四明山</span>，與<span class="zhuanming">德韶禪師</span>共決疑滯於<span class="zhuanming">臨川</span><span class="zhuanming">益公</span>，遂於<span class="zhuanming">錢塘湖</span><span class="zhuanming">水心寺</span>挂錫。恒諷持<span class="shuming">法華經</span>無晝夜，俄感陸地庭間生蓮華。舉城人瞻矚。<span class="zhuanming">巖</span>亟命搴而蹂之。以<span class="zhuanming">建隆</span>二年辛酉，經願云滿，誓同<span class="zhuanming">藥王</span>焚身以供養。時<span class="zhuanming">漢</span><span class="zhuanming">南國王</span><span class="zhuanming">錢氏</span>篤重歸心，苦留乃止。尋潛遁，投身<span class="zhuanming">曹娥江</span>，用飼魚腹。會有漁者拯之，云有神人扶足，求溺弗可，衣敷水面，而驚濤迅激，<span class="zhuanming">巖</span>如坐寶臺。然水火二緣俱爲未濟，恒怏惋其懷。乃於<span class="zhuanming">越</span><span class="zhuanming">法華山</span>安置。續召於<span class="zhuanming">杭</span>塔寺，造上方浄院以居之。<span class="zhuanming">開寶</span>四年七月有疾，不求藥石，作偈累篇示門徒，曰：“吾誦經二萬部，決以安養爲期。”加趺坐亡，享齡七十三，法臘五十五。喪事官供，荼毗于<span class="zhuanming">龍井山</span>，獲舍利無筭。遺骨若玉瑩然。遂收合作石函，寘于影堂。<span class="zhuanming">大寧軍</span>節度使贈太師<span class="zhuanming">孫承祐</span>爲碑紀述焉。</span> </p></div></div></div>
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唐杭州天竺寺道齊傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122792" key="1122792"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐杭州天竺寺道齊傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122793" key="1122793"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00733','849143',this);" style="cursor:pointer;"> <span class="song">P733</span></i><p class="font18" id="ZSK15387-001-BT0000571"><b>唐杭州天竺寺道齊傳<span class="font12 zhu">法如</span></b></p><p> <span><span class="zhuanming">釋道齊</span>，俗姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">錢塘</span>人也。幼而察慧，器度浩然，入于庠序，經籍淹通。偶立當衢，見僧分衞，行諷<span class="shuming">淨名經</span>，冥然喜之。且召入家設食，問僧“爲居何寺？”答曰：“<span class="zhuanming">定水伽藍</span>。”因</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00734','849143',this);" style="cursor:pointer;"> <span class="song">P734</span></i> <span>請父母出家，母曰：“吾生汝時，夢手擎日月，嘗占是夢，云貴子，有五等之分。脱或捨家，吾無望矣。”由是往<span class="zhuanming">定水</span>從師。年十七，進具，習毗尼法。復投<span class="zhuanming">靈隱寺</span>，學<span class="shuming">華嚴經</span>義。自爾於<span class="zhuanming">天竺寺</span>修習禪定，行杜多行。其山有石窟，<span class="zhuanming">齊</span>於中坐，忽巨蟒矯首唅呀爲吞噬之狀，愀然不動。時有虎豹近于石室，群鹿時時馴擾。又山椒乏水，以錫杖剟地，其泉迸流，實供其用。<span class="zhuanming">貞元</span>二十一年，四方學者勸請講<span class="shuming">華嚴經</span>，時雪飄飛，忽生花二本，狀若芙蕖，熠爚光發，觀者嗟嘆，見所未見。<span class="zhuanming">齊</span>道譽惟馨，其節儉惡衣惡食，人所不勝。後終于山寺焉。</span> </p><p> <span>又<span class="zhuanming">唐</span><span class="zhuanming">太行山</span><span class="zhuanming">釋法如</span>，俗姓<span class="zhuanming">韓</span>，<span class="zhuanming">慈州</span>人也。少爲商估，心從平準，至今<span class="zhuanming">東京</span><span class="zhuanming">相國寺</span>，發心依<span class="zhuanming">洪思法師</span>出家。隸業偕通，遂往<span class="zhuanming">嵩</span><span class="zhuanming">少</span>閒，遊於<span class="zhuanming">洛邑</span>，遇<span class="zhuanming">神會祖師</span>授其心决</span> <a class="zhuhao" href="#2360" id="2359">〔一〕</a> <span>。後登<span class="zhuanming">太行山</span>，見<span class="zhuanming">馬頭峯</span>下可以棲神，結茅而止。有<span class="zhuanming">褚墪</span>戍將<span class="zhuanming">王文信</span>率衆建精廬焉。刺史<span class="zhuanming">李亞卿</span>中丞命入城，不赴。示寂，報齡八十九。<span class="zhuanming">元和</span>六年三月遷塔云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00740','849143',this);" style="cursor:pointer;"> <span class="song">P740</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2359" id="2360">〔一〕</a>心決　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本決作訣，通用。</span> </p></div></div></div>
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大宋天台山文輦傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122796" key="1122796"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十三　遺身篇第七 &gt; 大宋天台山文輦傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122797" key="1122797"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00601','849023',this);" style="cursor:pointer;"> <span class="song">P601</span></i><p class="font18" id="ZSK15387-001-BT0000445"><b>大宋天台山文輦傳</b></p><p> <span><span class="zhuanming">釋文輦</span>，<span class="zhuanming">永嘉郡</span><span class="zhuanming">平陽</span>人也。邂逅求師，受業于<span class="zhuanming">金華</span>，納具足律儀畢，翹勤篤勵，三乘之學，一皆染漸。因往<span class="zhuanming">縉雲</span><span class="zhuanming">明昭禪師</span>法會，不事繁云，揚眴之間，決了無滯。末遇<span class="zhuanming">天台山</span><span class="zhuanming">德韶</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00602','849023',this);" style="cursor:pointer;"> <span class="song">P602</span></i> <span><span class="zhuanming">禪翁</span>，唱<span class="zhuanming">宗一</span>大師之道。<span class="zhuanming">輦</span>復諦受無疑，不爲異緣牽轉。故三十載隨<span class="zhuanming">韶師</span>，聽其進否。嘗謂人曰：“悟入之緣，猶蠖屈之於葉也，食黄則身黄，食蒼則身蒼，其屈伸之狀無變。吾初見<span class="zhuanming">明昭</span>乃若是，今學<span class="zhuanming">玄沙</span>又如是，此所謂殊塗而同歸。今更取佛言爲定量之。”乃覽<span class="shuming">大藏經</span>三周徧，自是已來，逍遥無滯。以<span class="zhuanming">太平興國</span>三年，忽自操其斧，言伐其檀，巧結玲瓏，重攅若題湊焉。號曰浮圖，中開户，入内趺坐。自持火炬，誓之曰：“以此殘喘焚之，供養十方佛諸聖賢。”言訖，發焰亘空，其煙五色，旋轉氤氲，猶聞誦經之聲，須臾始絶。觀者號哭，灰寒，收舍利不知顆數。春秋八十四。初<span class="zhuanming">輦</span>嘗謂<span class="zhuanming">善建寺</span>僧説：“吾死已，無占伽藍可食之地，弗如自焚供養。望諸賢此時聚柴𧂐下念佛，助我往生，只此相煩耳。”今<span class="zhuanming">善建寺</span>中累石爲小塔焉。</span> </p><p> <span class="font12 zhu">系曰：小乘教以自殺犯重戒，前諸方便罪，是以無敢操炬就燎者。然自殺二例，一畏殺，須結蘭吉。二願往生，强猛之心，命終身往，蘭吉可能作礙邪？復次，大心一發，百年闇室，一登能破，何罪之有？是故行人無以小道而拘大根者乎？</span> </p></div></div></div>
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唐金陵莊嚴寺慧涉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122800" key="1122800"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十九　雜科聲德篇第十之一 &gt; 唐金陵莊嚴寺慧涉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122801" key="1122801"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000572"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00734','849144',this);" style="cursor:pointer;"> <span class="song">P734</span></i>唐金陵莊嚴寺慧涉傳</b></p><p> <span><span class="zhuanming">釋慧涉</span>，俗姓<span class="zhuanming">謝氏</span>，<span class="zhuanming">會稽</span>人也。卽<span class="zhuanming">東晉</span>太傅<span class="zhuanming">安</span>之後。是知傑氣英靈，閒代而出。津梁拔俗，異世豈無？<span class="zhuanming">涉</span>爲人清素，戒節孤峻，好寂爲樂，不棲名聞。以<span class="zhuanming">大曆</span>之初，於<span class="zhuanming">金陵</span><span class="zhuanming">莊嚴寺</span>遇<span class="zhuanming">牛頭山</span><span class="zhuanming">忠禪師</span>，一言知歸，遂命入室，授其法要。服膺道化，待之彌載，不憚其勞。洎<span class="zhuanming">忠</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00735','849144',this);" style="cursor:pointer;"> <span class="song">P735</span></i> <span>捐世，踵武兹嶺，無遊人境。一衣方丈，操節彌高。自是以來，問道者衆，四維方域，無不霑洽，五十年中，翕然歸德。以<span class="zhuanming">長慶</span>二年終於山院，春秋八十有二。門弟子<span class="zhuanming">惟晏</span>等奉全師禮，建塔於寺之西北，勒銘紀德。若考師之藝文，則<span class="zhuanming">草堂</span><span class="zhuanming">廬嶽</span>，各美於當代矣。</span> </p></div></div></div>
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梁成都府東禪院貫休傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122804" key="1122804"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 梁成都府東禪院貫休傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122805" key="1122805"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00749','849160',this);" style="cursor:pointer;"> <span class="song">P749</span></i><p class="font18" id="ZSK15387-001-BT0000589"><b>梁成都府東禪院貫休傳<span class="font12 zhu">處默　曇域</span></b></p><p> <span><span class="zhuanming">釋貫休</span>，字<span class="zhuanming">德隱</span>，俗姓<span class="zhuanming">姜氏</span>，<span class="zhuanming">金華</span><span class="zhuanming">蘭溪</span><span class="zhuanming">登高</span>人也。七歲，父母雅愛之，投本縣<span class="zhuanming">和安寺</span><span class="zhuanming">圓貞禪師</span>出家爲童侍。日誦<span class="shuming">法華經</span>一千字耳。所蹔聞不忘於心。與<span class="zhuanming">處默</span>同削染，鄰院而居，每隔籬論詩，互吟尋偶對，僧有見之，皆驚異焉。受具之後，詩名聳動於時，乃往<span class="zhuanming">豫章</span>，傳<span class="shuming">法華經</span>﹑<span class="shuming">起信論</span>，皆精奥義，講訓且勤。本郡太守<span class="zhuanming">王慥</span>彌相篤重。次太守<span class="zhuanming">蔣瓌</span>開洗懺戒壇，命<span class="zhuanming">休</span>爲監壇焉。<span class="zhuanming">乾寧</span>初，賫志謁<span class="zhuanming">吴越武肅王</span><span class="zhuanming">錢氏</span>，因獻詩五章，章八句，甚愜旨，遺贈亦豐。王立去僞功，朝廷旌爲功臣。乃别樹堂立碑，記同力平<span class="zhuanming">越</span>將校姓名，遂刊<span class="zhuanming">休</span>詩于碑陰，見重如此</span> <a class="zhuhao" href="#2400" id="2395">〔一〕</a> <span>。</span> </p><p> <span><span class="zhuanming">休</span>善小筆，得六法。長於水墨，形似之狀可觀。受<span class="zhuanming">衆安橋</span><span class="zhuanming">強氏</span>藥肆請，出羅漢一堂，云：“每畫一尊，必祈夢得應真貌，方成之。”與常體不同。</span> </p><p> <span>自此遊<span class="zhuanming">黟歙</span></span> <a class="zhuhao" href="#2401" id="2396">〔二〕</a> <span>，與<span class="zhuanming">唐安寺</span><span class="zhuanming">蘭闍棃</span>道合。後思登<span class="zhuanming">南嶽</span>，比謁<span class="zhuanming">荆</span>帥</span> <a class="zhuhao" href="#2402" id="2397">〔三〕</a> <span><span class="zhuanming">成汭</span>，初甚禮焉，於<span class="zhuanming">龍興寺</span>安置。時内翰<span class="zhuanming">吴融</span>謫官相遇，往來論道論詩。<span class="zhuanming">融</span>爲<span class="zhuanming">休</span>作集序，則<span class="zhuanming">乾寧</span>三年也。尋被誣譖於<span class="zhuanming">荆</span>帥，黜<span class="zhuanming">休</span>于<span class="zhuanming">功安</span>。鬱悒中題硯子曰：“入匣始身安。”弟子勸師入<span class="zhuanming">蜀</span>，時<span class="zhuanming">王氏</span>將圖僭僞，邀四方賢士，得<span class="zhuanming">休</span>甚喜，盛被禮遇，賜賚隆洽，署號<span class="zhuanming">禪月大師</span>。<span class="zhuanming">蜀主</span>常呼爲“得得來和</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00750','849160',this);" style="cursor:pointer;"> <span class="song">P750</span></i> <span>尚”。時<span class="zhuanming">韋藹</span>舉其美號。所長者歌吟，諷刺微隱，存于教化。體調不下二<span class="zhuanming">李</span>﹑<span class="zhuanming">白</span>﹑<span class="zhuanming">賀</span>也。至<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>二年</span> <a class="zhuhao" href="#2403" id="2398">〔四〕</a> <span>終于所居春秋八十一。<span class="zhuanming">蜀主</span>慘怛，一皆官葬，塔號<span class="zhuanming">白蓮</span>。於<span class="zhuanming">城都</span>北門外昇遷爲浮圖，乃<span class="zhuanming">僞蜀</span><span class="zhuanming">乾德</span>中，卽<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>三年癸酉歲</span> <a class="zhuhao" href="#2404" id="2399">〔五〕</a> <span>也。</span> </p><p> <span><span class="zhuanming">休</span>能草聖。出弟子<span class="zhuanming">曇域</span>，癸酉年集師文集，首安<span class="zhuanming">吴内翰</span><span class="shuming">序</span>，<span class="zhuanming">域</span>爲<span class="shuming">後序</span>。<span class="zhuanming">韋莊</span>嘗贈詩曰：“豈是爲窮常見隔，只應嫌酒不相過。”又<span class="zhuanming">廣成先生</span><span class="zhuanming">杜光庭</span>相善，比鄉人也。<span class="zhuanming">休</span>書跡，好事者傳號曰<span class="zhuanming">姜</span>體是也。嘗覩<span class="zhuanming">休</span>真相，肥而矬，<span class="zhuanming">蜀</span>宰相<span class="zhuanming">王鍇</span>作讚。<span class="zhuanming">曇域</span>戒學精微，篆文雄健，重集<span class="zhuanming">許慎</span><span class="shuming">説文</span>，見行于<span class="zhuanming">蜀</span>。有詩集，亞師之體也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00761','849160',this);" style="cursor:pointer;"> <span class="song">P761</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2395" id="2400">〔一〕</a>按<span class="shuming">唐詩紀事</span>卷七十五云：“<span class="zhuanming">錢鏐</span>自稱<span class="zhuanming">吴越國王</span>，<span class="zhuanming">休</span>以詩投之曰：‘貴逼身來不自由，幾年勤苦蹈林丘。滿堂花醉三千客，一劍霜寒十四州。<span class="zhuanming">萊子</span>衣裳宫錦窄，<span class="zhuanming">謝公</span>篇詠綺霞羞。他年名上<span class="zhuanming">淩烟閣</span>，豈羡當時萬户侯。’<span class="zhuanming">鏐</span>諭改爲四十州，乃可相見。曰：‘州亦難添，詩亦難改。然閑雲孤鶴，何天而不可飛？’遂入蜀。”與此所記異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2396" id="2401">〔二〕</a>黟歙　原本黟作黝，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2397" id="2402">〔三〕</a>荆帥　原本帥作師，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2398" id="2403">〔四〕</a>乾化二年　<span class="shuming">四庫總目提要</span>卷一百五十一<span class="shuming">禪月集</span>下謂卒于<span class="zhuanming">蜀</span><span class="zhuanming">乾德</span>五年癸未，<span class="zhuanming">陳垣</span>謂“誤以<span class="zhuanming">曇域</span>撰<span class="shuming">禪日集後序</span>之年爲<span class="zhuanming">休</span>卒年。”（<span class="shuming">釋氏疑年録</span>卷五）按<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>二年（九一二）當<span class="zhuanming">蜀</span><span class="zhuanming">永平</span>二年。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2399" id="2404">〔五〕</a>僞蜀乾德中卽梁乾化三年癸酉歲　按<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>三年癸酉歲（九一三）當<span class="zhuanming">蜀</span><span class="zhuanming">永平</span>三年。<span class="zhuanming">蜀</span><span class="zhuanming">乾德</span>凡六年（九一九——九二四），與<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>不相應，“乾德”二字有誤。</span> </p></div></div></div>
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唐京師千福寺楚金傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111302" key="111302"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐京師千福寺楚金傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111303" key="111303"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00618','849039',this);" style="cursor:pointer;"> <span class="song">P618</span></i><p class="font18" id="ZSK15387-001-BT0000462"><b>唐京師千福寺楚金傳</b></p><p> <span><span class="zhuanming">釋楚金</span>，<span class="zhuanming">程氏</span>之子，本<span class="zhuanming">廣平郡</span>，今爲<span class="zhuanming">京兆</span>之<span class="zhuanming">盩厔</span>人也。母<span class="zhuanming">高氏</span>夜夢諸佛，因而妊焉。生實法王之子也。行素顔玉，神和氣清。七歲諷<span class="shuming">法華</span>，十八通其義。三十，構塔曰<span class="zhuanming">多寶</span></span> <a class="zhuhao" href="#2059" id="2053">〔一〕</a> <span>。四十，入帝夢於九重</span> <a class="zhuhao" href="#2060" id="2054">〔二〕</a> <span>，<span class="zhuanming">玄宗</span>覩法名下見金字，詰朝使問，罔不有孚。于時聲騰京輦，遂慕</span> <a class="zhuhao" href="#2061" id="2055">〔三〕</a> <span>人構塔，累級而成，有同反掌。嘗於<span class="zhuanming">翠微</span><span class="zhuanming">悟真</span>，捫蘿靈趾，乃曰：“此吾棲遁之所。”遂奏兩寺各建一塔，咸以<span class="zhuanming">多寶</span>爲名。此外吟詠妙經六千餘徧。寶樹之下，髣髴見於分身；<span class="zhuanming">靈山</span>之中</span> <a class="zhuhao" href="#2062" id="2056">〔四〕</a> <span>，依俙覿於三變。心無所得，舌流甘露。瑞鳥金碧，棲於手中；天樂清泠，奏于空際。凡諸休應，皆不有之。乃曰法</span> <a class="zhuhao" href="#2063" id="2057">〔五〕</a> <span>象王之法駕，迴人主之宸睠，<span class="zhuanming">承明</span>三入，揚法六宫，后妃長跪於御筵，天花分散而不著。<span class="zhuanming">明皇</span>題額，<span class="zhuanming">肅宗</span>賜幡，豈榮冠於一時，亦庶幾於佛在也！以<span class="zhuanming">乾元</span>二年七月七日子時，右脇示滅焉。薪盡火滅，雪顔如在，昭乎上生於安養之國矣。春秋六十二，法臘三十七。天子憫焉，中使弔</span> <a class="zhuhao" href="#2064" id="2058">〔六〕</a> <span>焉。勑驃騎大將軍<span class="zhuanming">朱光暉</span>監護，卽以其法葬于城西<span class="zhuanming">龍首原</span><span class="zhuanming">法華蘭若</span>，塔之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00619','849039',this);" style="cursor:pointer;"> <span class="song">P619</span></i> <span>初<span class="zhuanming">金</span>髫年寫<span class="shuming">法華經</span>，不衣縑繒，寒加艾納而已。弟子<span class="zhuanming">慧空</span>﹑<span class="zhuanming">法岸</span>﹑<span class="zhuanming">浩然</span>皆隨象王之子也。<span class="zhuanming">紫閣峯</span><span class="zhuanming">草堂寺</span><span class="shuming">飛錫</span>碑文，<span class="zhuanming">吴通微</span>書。至<span class="zhuanming">貞元</span>十三年四月十三日左街功德使開府<span class="zhuanming">邠國公</span><span class="zhuanming">竇文場</span>奏“<span class="zhuanming">千福寺</span>先師<span class="zhuanming">楚金</span>是臣和尚，於<span class="zhuanming">天寶</span>初爲國建<span class="zhuanming">多寶塔</span>，置<span class="zhuanming">法華道場</span>，經今六十餘祀。僧等六時礼念，經聲不斷，以歷四朝，未蒙旌德。”勑謚<span class="zhuanming">大圓禪師</span>矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00626','849039',this);" style="cursor:pointer;"> <span class="song">P626</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2053" id="2059">〔一〕</a>構塔曰多寶　<span class="zhuanming">飛錫</span><span class="shuming">楚金禪師碑</span>作“構<span class="zhuanming">多寶</span>於<span class="shuming">千福</span>。”（<span class="shuming">金石萃編</span>卷一百四）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2054" id="2060">〔二〕</a>入帝夢於九重　按<span class="zhuanming">岑勛</span><span class="shuming">多寶塔碑</span>云：“<span class="zhuanming">天寶</span>元載，創構材木，肇安相輪。禪師理會佛心，感通帝夢。”（<span class="shuming">金石萃編</span>卷八十九）是構塔之初，感通帝夢，非構塔十年而後感夢也，故下文云“募人構塔，<span class="shuming">碑</span>亦云：“（帝）賜錢五十萬﹑絹千匹，助建修也。”此蓋從<span class="zhuanming">飛錫</span><span class="shuming">碑</span>文，大略言之耳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2055" id="2061">〔三〕</a>慕人　按慕當作募，或爲募之借字。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00627','849039',this);" style="cursor:pointer;"> <span class="song">P627</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2056" id="2062">〔四〕</a>靈山之中　<span class="zhuanming">飛錫</span><span class="shuming">碑</span>中作上。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2057" id="2063">〔五〕</a>乃曰法　<span class="zhuanming">飛錫</span><span class="shuming">碑</span>此下作“本無名，焉用彼相？長而不宰，其在兹焉。若非<span class="shuming">法華</span>三昧，禀自<span class="shuming">衡陽</span>；正觀一門，傳乎<span class="zhuanming">台嶺</span>；安能迂”，下接“象王之法駕”云云，文氣始完，此傳疑有闕文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2058" id="2064">〔六〕</a>弔焉　原本弔作弟，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="zhuanming">飛錫</span><span class="shuming">碑</span>亦作弔。</span> </p></div></div></div>
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唐沙門志玄傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111317" key="111317"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐沙門志玄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111318" key="111318"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00616','849037',this);" style="cursor:pointer;"> <span class="song">P616</span></i><p class="font18" id="ZSK15387-001-BT0000460"><b>唐沙門志玄傳</b></p><p> <span><span class="zhuanming">釋志玄</span>者，<span class="zhuanming">河朔</span>人也。攻<span class="zhuanming">五天</span>禁呪，身衣枲麻布耳。行歷州邑，不居城市寺宇，唯宿郊野林薄。<span class="zhuanming">玄</span>有意尋訪名迹，至<span class="zhuanming">絳州</span>，夜泊墓林中。其夜月色如晝，見一狐從林下將髑髏置之於首</span> <a class="zhuhao" href="#2052" id="2051">〔一〕</a> <span>，摇之落者不顧，不落者戴之。更取艿草墮葉，遮蔽其身，逡巡成一嬌饒女子，渾身服素練，立于道左。微聞東北上有鞍馬行聲，女子哀泣，悲不自勝。少選，乘馬郎遇之，下馬問之曰：“娘子野外深更號咷，何至於此耶？”女子掩淚，紿之曰：“賤妾家在<span class="zhuanming">易水</span>，前年爲父</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00617','849037',this);" style="cursor:pointer;"> <span class="song">P617</span></i> <span>母娉與此土<span class="zhuanming">張氏</span>爲婦，不幸夫壻去載夭亡，家事淪薄，無所依給。二親堂上，豈知妾如此孤苦乎！有一于此，痛割心腑，不覺哀而動矣。妾思歸寧，其可得乎？郎君何怪問之？”乘馬郎曰：“將謂娘子哀怨别事，若願還鄉，某是<span class="zhuanming">易定</span>軍行，爲差使迴還<span class="zhuanming">易水</span>，娘子可乘其麤乘。”女子乃收淚感謝，方欲攀踏次。<span class="zhuanming">玄</span>從墓林出曰：“君子，此女子非人也，狐化也。”彼曰：“僧家豈以此相誣？莫别欲圖之乎？”<span class="zhuanming">玄</span>曰：“君不信，可小住。吾當與君變女子本形。”<span class="zhuanming">玄</span>乃振錫，誦<span class="zhuanming">胡</span>語數聲，其女子還爲狐走，而髑髏草蔽其身。乘馬郎叩頭悔過：“非師之救，幾隨妖死。”<span class="zhuanming">玄</span>凡救物行慈，皆此類也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00626','849037',this);" style="cursor:pointer;"> <span class="song">P626</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2051" id="2052">〔一〕</a>於首　原本首作自，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐河東懸瓮寺金和尚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122810" key="1122810"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐河東懸瓮寺金和尚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122811" key="1122811"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000587"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00747','849158',this);" style="cursor:pointer;"> <span class="song">P747</span></i>唐河東懸瓮寺金和尚傳</b></p><p> <span><span class="zhuanming">釋金和尚</span>者，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">西河</span><span class="zhuanming">平遥</span>人也，所生之地<span class="zhuanming">猪坑村</span>。幼而魁岸，爲人魯質。所作詭異，與平人不類。於<span class="zhuanming">嵩巖山</span>出家。其後身裁一丈，腰闊一圍，言事多奇荖，終後如在。鄉人供祭之，乞願，皆遂人意。<span class="zhuanming">西河</span>至<span class="zhuanming">稽胡</span>皆鄭重焉。</span> </p></div></div></div>
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唐鳳翔府開元寺元皎傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122814" key="1122814"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐鳳翔府開元寺元皎傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122815" key="1122815"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000461"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00617','849038',this);" style="cursor:pointer;"> <span class="song">P617</span></i>唐鳳翔府開元寺元皎傳</b></p><p> <span><span class="zhuanming">釋元皎</span>，<span class="zhuanming">靈武</span>人也。有志操，與衆不群，以持明爲己務。<span class="zhuanming">天寶</span>末，<span class="zhuanming">玄宗</span>幸<span class="zhuanming">蜀</span>，<span class="zhuanming">肅皇</span>於<span class="zhuanming">靈武</span>訓兵，計剋復京師，爲物議攸同，請帝卽位，改元<span class="zhuanming">至德</span>。及二年，返轅指<span class="zhuanming">扶風</span>，帝素憑<span class="zhuanming">釋氏</span>，擇清尚僧首途，若祓除然。北土西河所推，<span class="zhuanming">皎</span>應其選，召入受勑旨，隨駕仗内赴<span class="zhuanming">京</span>。尋勑令<span class="zhuanming">皎</span>向前發，至于<span class="zhuanming">鳳翔</span>，於<span class="zhuanming">開元寺</span>置御<span class="zhuanming">藥師道場</span>。更擇三七僧，六時行道，然燈歌唄，讚念持經，無敢言疲，精潔可量也。忽於法會内生一叢李樹，有四十九莖，具事奏聞，宣内使驗實。帝大驚喜曰：“此大瑞應。”四月十八日，檢校御<span class="zhuanming">藥師道場</span>念誦僧<span class="zhuanming">元皎</span>等表賀，答勑</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00618','849038',this);" style="cursor:pointer;"> <span class="song">P618</span></i> <span>曰：“瑞李繁滋，國之興兆。生在伽藍之内，足知覺樹之榮。感此殊祥，與師同慶。”<span class="zhuanming">皎</span>之持誦，功能通感，率多此類。加署内供奉焉。</span> </p></div></div></div>
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梁四明山無作傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122818" key="1122818"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 梁四明山無作傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122819" key="1122819"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00747','849159',this);" style="cursor:pointer;"> <span class="song">P747</span></i><p class="font18" id="ZSK15387-001-BT0000588"><b>梁四明山無作傳</b></p><p> <span><span class="zhuanming">釋無作</span>，字<span class="zhuanming">不用</span>，姓<span class="zhuanming">司馬氏</span>，<span class="zhuanming">姑蘇</span>人也。父<span class="zhuanming">陳</span><span class="zhuanming">宛丘縣</span>尉。母<span class="zhuanming">戴氏</span>始妊時，夢異沙門稱姓<span class="zhuanming">徐</span>，住持<span class="zhuanming">流水寺</span>，欲寄此安居，言訖加趺</span> <a class="zhuhao" href="#2392" id="2389">〔一〕</a> <span>而坐。其父同夜夢於盤中書一字，甚稱心，自</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00748','849159',this);" style="cursor:pointer;"> <span class="song">P748</span></i> <span>言可以進上天子。至明，終説</span> <a class="zhuhao" href="#2393" id="2390">〔二〕</a> <span>所夢，母曰：“意其腹中必沙門也。”矢之曰：“如生貌，放於<span class="zhuanming">流水寺</span>出家。”及生，果歧嶷可愛，且惡葷羶之氣。年迨四歲，母自教誦習，利金易礪，記憶無遺。厥父欲其應童子舉業，漸見風範和潤，且恒有出塵之意。俄爾父偷窺<span class="zhuanming">姚氏</span>之女且美容儀，酷欲取之。母切忌之，因曰：“或捨是子出家，寬汝所取。”父乃許之，送入<span class="zhuanming">流水寺</span>中。纔及月餘，<span class="zhuanming">姚氏</span>仳離</span> <a class="zhuhao" href="#2394" id="2391">〔三〕</a> <span>，時謂此女是善知識，爲作之出家增上緣矣。年二十，受具足法。相次講通<span class="shuming">删補律鈔</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">上生</span>等經﹑<span class="shuming">百法論</span>。一性五性宗教，勵精尋究。<span class="zhuanming">孔</span><span class="zhuanming">老</span>書篇，無不獵涉。後參其玄學於<span class="zhuanming">雪峯</span><span class="zhuanming">存禪師</span>，深入堂奥。至<span class="zhuanming">廬陵</span><span class="zhuanming">三顧山</span>，檀越造<span class="zhuanming">云亭院</span>，<span class="zhuanming">豫章</span>創<span class="zhuanming">南平院</span>，請<span class="zhuanming">作</span>住持，皆拂衣而去。前進士<span class="zhuanming">唐禀</span>作<span class="shuming">藏經碑</span>，述<span class="zhuanming">作公</span>避請之由。居<span class="zhuanming">洪井</span>十載，且未識<span class="zhuanming">洪</span>帥<span class="zhuanming">鍾氏</span>之面。乃游<span class="zhuanming">會稽</span><span class="zhuanming">四明</span>，因有終焉之志。<span class="zhuanming">吴越武肅王</span><span class="zhuanming">錢氏</span>仰重，召略出<span class="zhuanming">四明</span>，因便歸山，蓋謝病也。有詩杼意呈王，王亦不留。詩云：“雲鶴性孤單，争堪名利關？銜恩雖入國，辭病却歸山。”時<span class="zhuanming">奉化</span><span class="zhuanming">樂安</span><span class="zhuanming">孫郃</span>退居嘯傲，不交緇伍，唯接<span class="zhuanming">作</span>，交談終日。進士<span class="zhuanming">楊弇</span>亦慕爲林下之遊。以<span class="zhuanming">梁</span><span class="zhuanming">開平</span>中卒于<span class="zhuanming">四明</span>，春秋五十六。</span> </p><p> <span>初<span class="zhuanming">作</span>善草隸，筆迹酋健，人多摹寫成法。述諸色禮懺文數十本，注<span class="zhuanming">道安</span><span class="shuming">六時禮佛文</span>一卷，并詩歌，並行于代。<span class="zhuanming">作</span>不入尼寺，不謁公門，不修名刺，不趨時利，自號<span class="zhuanming">逍遥子</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00761','849159',this);" style="cursor:pointer;"> <span class="song">P761</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2389" id="2392">〔一〕</a>加趺　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本加作跏，此借用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2390" id="2393">〔二〕</a>終説　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本終作各。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2391" id="2394">〔三〕</a>仳離　原本仳作佌，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本正。</span> </p></div></div></div>
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唐太原府崇福寺崇政傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122822" key="1122822"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐太原府崇福寺崇政傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122823" key="1122823"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000454"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00612','849031',this);" style="cursor:pointer;"> <span class="song">P612</span></i>唐太原府崇福寺崇政傳</b></p><p> <span><span class="zhuanming">釋崇政</span>，<span class="zhuanming">侯</span>姓，本府人也。幼齡敏達，固願出家，誦經通一千餘紙。耆宿嘆賞，謂之爲經藏焉。神氣沈約，儀容整麗，秀眉廣目，挺志高奇。雖通群籍，所精者<span class="shuming">俱舍論</span>，相國<span class="zhuanming">王公縉</span>躬請<span class="zhuanming">政</span>宣講。于時談叢發秀，美曲流音，屬聽無厭，雖移辰歷晷，謂如食頃焉。其剖判尤長，無得形似矣。<span class="zhuanming">代宗皇帝</span>下詔徵爲<span class="zhuanming">章信寺</span>大德，稱疾不赴。終于本院，春秋五十八云。</span> </p></div></div></div>
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唐高麗國元表傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111423" key="111423"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐高麗國元表傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111424" key="111424"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00743','849152',this);" style="cursor:pointer;"> <span class="song">P743</span></i><p class="font18" id="ZSK15387-001-BT0000581"><b>唐高麗國元表傳<span class="font12 zhu">全清</span></b></p><p> <span><span class="zhuanming">釋元表</span>，本<span class="zhuanming">三韓</span>人也。<span class="zhuanming">天寶</span>中來遊<span class="zhuanming">華</span>土，仍往<span class="zhuanming">西域</span>，瞻禮聖迹，遇<span class="zhuanming">心王菩薩</span>指示<span class="zhuanming">支提山</span>靈府，遂負<span class="shuming">華嚴經</span>八十卷，尋訪<span class="zhuanming">霍童</span>，禮<span class="zhuanming">天冠菩薩</span>，至<span class="zhuanming">支提石室</span>而宅焉。先是此山不容人居，居之必多霆震猛獸毒蟲，不然鬼魅惑亂於人。曾有未得道僧輒居一宿，爲山神驅斥，明旦止見身投山下數里閒。<span class="zhuanming">表</span>賫經棲泊，澗飲木食，後不知出處之蹤矣。于時屬<span class="zhuanming">會昌</span>搜毁，<span class="zhuanming">表</span>將經以花櫚木函盛，深藏石室中。殆<span class="zhuanming">宣宗</span><span class="zhuanming">大中</span>元年丙寅，<span class="zhuanming">保福</span><span class="zhuanming">慧評禪師</span>素聞往事，躬率信士迎出<span class="zhuanming">甘露都尉院</span>，其紙墨如新繕寫，今貯在<span class="zhuanming">福州</span>僧寺焉。</span> </p><p> <span>又<span class="zhuanming">會稽</span><span class="zhuanming">釋全清</span>，<span class="zhuanming">越</span>人也。耰耘戒地，芬然杜若。於<span class="shuming">密藏</span>禁呪法也，能劾鬼神。時有市儈<span class="zhuanming">王</span>家之婦患邪氣，言語狂倒，或啼或笑，如是數歲。召<span class="zhuanming">清</span>治之，乃縛草人長尺餘，衣以五綵，置之於壇，呪禁之。良久，婦言乞命，遂誌之曰：“頃歲春日於<span class="zhuanming">禹祠</span>前相附耳。如師不見殺，卽放之遠去。”<span class="zhuanming">清</span>乃取一䍌以鞭驅蒭靈入其中，而呦呦有聲，緘器口以六乙泥朱書符印之，瘞于桑林之下，戒家人無動之，婦人病差。經五載後，值<span class="zhuanming">劉漢宏</span>與<span class="zhuanming">董昌</span>隔江相持，<span class="zhuanming">越</span>城陷，人謂此爲窖藏，掘打䍌破，見一鵶闖然飛出，立於桑杪而作人語曰：“今得見</span> <a class="zhuhao" href="#2372" id="2371">〔一〕</a> <span>日光矣。”時<span class="zhuanming">清公</span>已卒也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00760','849152',this);" style="cursor:pointer;"> <span class="song">P760</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2371" id="2372">〔一〕</a>得見　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無見字，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本有，同此本。</span> </p></div></div></div>
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唐太原府崇福寺思睿傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122827" key="1122827"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐太原府崇福寺思睿傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122828" key="1122828"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00613','849032',this);" style="cursor:pointer;"> <span class="song">P613</span></i><p class="font18" id="ZSK15387-001-BT0000455"><b>唐太原府崇福寺思睿傳</b></p><p> <span><span class="zhuanming">釋思睿</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">太原</span>人也。夙通禪理，復貫律宗，慈悲仁讓，忤無愠容。<span class="zhuanming">睿</span>素嬰羸瘵，乃立志法筵，專祈<span class="zhuanming">藥上</span>，恪勤不懈。尋見感徵，忽心力勇鋭，辨猶瓶注。因誦<span class="shuming">十輪經</span>，日徹數紙，翌日倍之，後又倍之，自爾智刃不可當矣。<span class="zhuanming">開元</span>中杖錫<span class="zhuanming">嵩</span><span class="zhuanming">少</span>問道。時<span class="zhuanming">義福禪師</span>禪林密緻，造難其人，一言相入，若石投水，既飲甘露，五載而還。趺坐居定，日不解膝，遠邇擊問，求其玄理，如堵牆焉。春秋六十六，卒于所住院。</span> </p><p> <span class="font12 zhu">系曰：誦經不貴多，要在神解。<span class="zhuanming">慧警</span>三歲通<span class="shuming">大雲經</span>，差爲奇俊。<span class="zhuanming">崇政</span>終通千紙，得力在乎不奉詔赴<span class="zhuanming">章信</span>新寺。<span class="zhuanming">睿公</span>諷徹<span class="shuming">十輪</span>，後咨禪道，故經偈云：“雖誦千章，不如一句”者，如渡溪杖策，到岸必捨焉。</span> </p></div></div></div>
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唐鎮州龍興寺頭陀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122831" key="1122831"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐鎮州龍興寺頭陀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122832" key="1122832"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00744','849153',this);" style="cursor:pointer;"> <span class="song">P744</span></i><p class="font18" id="ZSK15387-001-BT0000582"><b>唐鎮州龍興寺頭陀傳</b></p><p> <span><span class="zhuanming">釋頭陀</span>，本下𨛋</span> <a class="zhuhao" href="#2374" id="2373">〔一〕</a> <span>磨家之子，然其器度温潤，若長者之規。厥父課令其守磨，夜深憫驢牛之困憊，自己代之。放其畜嚙草飲水歇卧者。父母知之，爲其罷業。兒亦乞出家，遂落髮受具。持無嗔怒，唯收拾糞掃物爲衣，可重數斤。卧具三十年未嘗更易。苦節之行，無有倫比，<span class="zhuanming">真定</span>之民重之。而不受人供施，號<span class="zhuanming">抖擻上人</span>焉。</span> </p><p> <span class="font12 zhu">系曰：糞掃衣者，四聖種之一也。凡修練者必願成此行，奈何少堪任之！其勝之者，勇猛堪能之人也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00760','849153',this);" style="cursor:pointer;"> <span class="song">P760</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2373" id="2374">〔一〕</a>下𨛋　<span class="shuming">大正</span>本𨛋作野，誤。𨛋字見<span class="shuming">説文</span>邑部。</span> </p></div></div></div>
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唐上都大安國寺好直傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111417" key="111417"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐上都大安國寺好直傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111418" key="111418"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00741','849150',this);" style="cursor:pointer;"> <span class="song">P741</span></i><p class="font18" id="ZSK15387-001-BT0000579"><b>唐上都大安國寺好直傳</b></p><p> <span><span class="zhuanming">釋好直</span>，俗姓<span class="zhuanming">丁氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">諸暨</span>人也。幼不喜俗事，酒肉葷茹，天然不食。因投<span class="zhuanming">杭塢山</span><span class="zhuanming">藏師</span>落髮。<span class="zhuanming">元和</span>初受具於<span class="zhuanming">杭</span>之<span class="zhuanming">天竺寺</span>。凡百經律論疏鈔，嗜其腴潤。一旦芒屩策杖，詣<span class="zhuanming">洪州</span>禪門，洞達心要，虚往實歸。却於本郡<span class="zhuanming">大慶寺</span>，求益者提訓，凡二十餘載，爲<span class="zhuanming">江左</span>名僧。見儒士能青眼，故名輩多與之遊，往往戲爲詩句，辭皆錯愕。凡從事廉問護戎<span class="zhuanming">於越</span>，入境籍聲實而造其户，不獨能誘，亦善與人交者。<span class="zhuanming">大和</span>中遊<span class="zhuanming">五臺</span>，路出<span class="zhuanming">京邑</span>，一夕而去。前護戎<span class="zhuanming">郗志榮</span>﹑<span class="zhuanming">宋常春</span>二内侍尤味其道，孜孜遠招。<span class="zhuanming">開成</span>初再至京國，二貴人同力唱和，牽祴虐留，致<span class="zhuanming">安國寺</span>大方丈以居之。王畿龍象，莫不欽重。無何召入爲供奉大德，非所好也，侚俗受之。然歸歟之嘆，未嘗少弃。四年十月二十五日囑累弟子訖，奄然而寂，春秋五十六，夏三十二。<span class="zhuanming">郗</span><span class="zhuanming">宋</span>二家率財權瘞于<span class="zhuanming">滻水</span>，東人皆悲之，門人<span class="zhuanming">鑑諸</span>後歸葬于<span class="zhuanming">崇山</span>之南，<span class="zhuanming">華嚴寺</span>起塔。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00742','849150',this);" style="cursor:pointer;"> <span class="song">P742</span></i> <span><span class="zhuanming">會昌</span></span> <a class="zhuhao" href="#2364" id="2363">〔一〕</a> <span>四年，起居舍人<span class="zhuanming">韋絢</span>爲碑紀代焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00759','849150',this);" style="cursor:pointer;"> <span class="song">P759</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2363" id="2364">〔一〕</a>會昌　原本昌作是，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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周太原府崇福寺慧警傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122836" key="1122836"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 周太原府崇福寺慧警傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122837" key="1122837"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00612','849030',this);" style="cursor:pointer;"> <span class="song">P612</span></i><p class="font18" id="ZSK15387-001-BT0000453"><b>周太原府崇福寺慧警傳<a class="zhuhao" href="#2046" id="2045">〔一〕</a></b></p><p> <span><span class="zhuanming">釋慧警</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">祁</span>人也。少而聰悟，襁褓能言，二親鞫愛，鄰黨號爲奇童。屬新譯<span class="shuming">大雲經</span>，經中有懸記女主之文，<span class="zhuanming">天后</span>感斯聖莂，酷重此經。<span class="zhuanming">警</span>方三歲，有教其誦通，其含嚼紆鬱，調致天然也。遂徹九重，乃詔諷之。帝大悦，撫其頂，勑授紫袈裟一副，後因出家。氣貌剛介，學處堅固，充本寺上座。拯頓頽綱，人皆畏憚。或於街陌見二衆失儀，片招譏醜，必議懲誡，斷無寬理。後修禪法，虚室生白。終時已八十餘齡矣。<span class="zhuanming">九子母院</span>有遺影，并賜紫衣存焉。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2045" id="2046">〔一〕</a>周太原府　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本周作唐。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作周，同此本。</span> </p></div></div></div>
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唐天台山禪林寺廣脩傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122840" key="1122840"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐天台山禪林寺廣脩傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122841" key="1122841"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000580"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00742','849151',this);" style="cursor:pointer;"> <span class="song">P742</span></i>唐天台山禪林寺廣脩傳<span class="font12 zhu">高閑</span></b></p><p> <span><span class="zhuanming">釋廣脩</span>，俗姓<span class="zhuanming">留氏</span>，<span class="zhuanming">東陽</span><span class="zhuanming">下崑</span>人也。淑質貞亮，早預<span class="zhuanming">邃師</span>之門，研窮教迹，學者雲擁。日誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">梵網</span>﹑<span class="shuming">四分戒本</span>。六時行道弗休，彌年更篤。每一歲行懺法七七日，則第四隨自意三昧也。<span class="zhuanming">開成</span>三年，<span class="zhuanming">日本國</span>僧<span class="zhuanming">圓載</span>來躬請法，<span class="zhuanming">台州</span>刺史<span class="zhuanming">韋珩</span>請講</span> <a class="zhuhao" href="#2368" id="2365">〔一〕</a> <span><span class="shuming">止觀</span>于郡齋。以<span class="zhuanming">會昌</span>三年癸亥歲二月十六日終于<span class="zhuanming">禪林</span>本寺，俗壽七十三，法臘五十二。遷神于<span class="zhuanming">金地道場</span>，法付門人<span class="zhuanming">物外</span>焉。<span class="zhuanming">咸通</span>七年，門人<span class="zhuanming">良汶</span>發墳火葬，淘收舍利一千餘粒，重塔緘藏焉。</span> </p><p> <span>又<span class="zhuanming">湖州</span><span class="zhuanming">開元寺</span><span class="zhuanming">釋高閑</span>，本<span class="zhuanming">烏程</span>人也。髫年卓躒，范露異才。受法已還，有鄰堅志，苦學勞形，未嘗少惰。後入<span class="zhuanming">長安</span>，於<span class="zhuanming">薦福</span>﹑<span class="zhuanming">西明</span>等寺隸習經律，克精講貫</span> <a class="zhuhao" href="#2369" id="2366">〔二〕</a> <span>。<span class="zhuanming">宣宗</span>重興佛法，召入對御前草聖，遂賜紫衣，仍預臨洗懺戒壇，號<span class="zhuanming">十望大德</span>。性情節操，矗然難屈。老思歸鄉，終于本寺。弟子<span class="zhuanming">鑒宗</span>，勑署<span class="zhuanming">無上大師</span>，亦得<span class="zhuanming">閑</span>之筆法。<span class="zhuanming">閑</span>常好將<span class="zhuanming">霅川</span>白紵書真草之蹤，與人爲學法焉</span> <a class="zhuhao" href="#2370" id="2367">〔三〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00760','849151',this);" style="cursor:pointer;"> <span class="song">P760</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2365" id="2368">〔一〕</a>請講　原本請作謂，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，<span class="zhuanming">宋</span>本作請，義順，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2366" id="2369">〔二〕</a>克精講貫　<span class="zhuanming">世綵堂</span><span class="shuming">韓昌黎集</span>卷二十一<span class="shuming">送高閑上人序注</span>引此傳“講貫”作“書字”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2367" id="2370">〔三〕</a>爲學法焉　<span class="shuming">昌黎集注</span>引作“爲世楷法”。</span> </p></div></div></div>
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唐荆州白馬寺玄奘傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122844" key="1122844"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐荆州白馬寺玄奘傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122845" key="1122845"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000458"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00615','849035',this);" style="cursor:pointer;"> <span class="song">P615</span></i>唐荆州白馬寺玄奘傳</b></p><p> <span><span class="zhuanming">釋玄奘</span>，<span class="zhuanming">江陵</span>人也。通大小乘學，尤明<span class="shuming">法華</span>正典，别是命家。自五十載中，日誦七遍，嘗因淨室焚香，感天人來傾聽。齋講之時，徵祥合沓。與<span class="zhuanming">道俊</span>同被召，在京二載。<span class="zhuanming">景龍</span>三年二月八日，<span class="zhuanming">孝和帝</span>於<span class="zhuanming">林光殿</span>解齋，時諸學士同觀盛集。<span class="zhuanming">奘</span>等告乞還鄉，詔賜御詩，諸學士大僚奉和。中書令<span class="zhuanming">李嶠</span>詩云：“三乘歸淨域，萬騎餞通莊。就日離亭近，彌天别路長。<span class="zhuanming">荆南</span>旋杖鉢，<span class="zhuanming">渭北</span>限津梁。何日紆真果，重來入帝鄉？”中書舍人<span class="zhuanming">李乂</span></span> <a class="zhuhao" href="#2050" id="2049">〔一〕</a> <span>云：“初日承歸旨，秋風起贈言。<span class="zhuanming">漢</span>珠留道味，<span class="zhuanming">江</span>璧返真源。地出南關遠，天廻北斗尊，寧知<span class="zhuanming">一柱觀</span>，却啓四禪門。”更有諸公詩送，此不殫録。<span class="zhuanming">奘</span>歸鄉，終本寺焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00626','849035',this);" style="cursor:pointer;"> <span class="song">P626</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2049" id="2050">〔一〕</a>李乂　原本乂作又，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p></div></div></div>
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唐幽州南瓦窰亡名傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122848" key="1122848"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐幽州南瓦窰亡名傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122849" key="1122849"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00745','849156',this);" style="cursor:pointer;"> <span class="song">P745</span></i><p class="font18" id="ZSK15387-001-BT0000585"><b>唐幽州南瓦窰亡名傳<span class="font12 zhu">祝融峯禪者<a class="zhuhao" href="#2380" id="2375">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋亡名</span>，履行尤峻，獨居<span class="zhuanming">燕城</span>南窰竈間。<span class="zhuanming">天祐</span>中，<span class="zhuanming">幽薊</span></span> <a class="zhuhao" href="#2381" id="2376">〔二〕</a> <span>不稔，道殍相望。因分衞迴，聞車轍中呱呱之聲，憫而收歸，乃飢民所弃女子也。以求牛乳哺之。當七八歲，引於城中求色帛以衣之。及笄年也，容色豔麗，殆非凡俗，或譏呵者，僧終無渝志。適遇<span class="zhuanming">燕</span>帥</span> <a class="zhuhao" href="#2382" id="2377">〔三〕</a> <span><span class="zhuanming">劉仁恭</span>從禽逐兔，直入僧居窰内。一卒見女子侍僧之側，遂白帥，<span class="zhuanming">劉</span>往親見，問其故，皆以實對。<span class="zhuanming">劉</span>曰：“弟子欲收之，可乎？”僧曰：“諾。”早驗無恡意，自扶上馬。歸府，元真處子也，<span class="zhuanming">劉</span>益哀</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00746','849156',this);" style="cursor:pointer;"> <span class="song">P746</span></i> <span>之，不令伍於下位。仍重其僧，謂爲果位中人也。别造精舍以處之，<span class="zhuanming">劉</span>一旬兩往謁焉。其僧疾没，門人入訃</span> <a class="zhuhao" href="#2383" id="2378">〔四〕</a> <span>，女方獨坐，聞之哀慟而死焉。<span class="zhuanming">劉</span>爲僧營塔標誌矣。</span> </p><p> <span>又<span class="zhuanming">祝融峯禪者</span>，</span> <span class="font12 zhu">亡名</span> <a class="zhuhao" href="#2384" id="2379">〔五〕</a> <span>爲人抗直，不事威儀，每一舉揚，善標宗要，道俗歸之若市。嘗飲酒遇毒，當時吐下，透落腐衣裂石，體中無惱。每有一蛇一虎爲衞護狀。迨終闍維，留骨一片，大如琵琶槽。僧衆構火重焚，焚時色同火質，火盡灰寒，色白如雪，豈非得全身分堅固設利羅乎！至今<span class="zhuanming">嶽</span>中傳其言句，立其浮圖，號<span class="zhuanming">祝融峯道者</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00760','849156',this);" style="cursor:pointer;"> <span class="song">P760</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2375" id="2380">〔一〕</a>祝融峯禪者　原本無“祝融峯”三字，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本有之。按目録及本傳文亦有“祝融峯”三字，今補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2376" id="2381">〔二〕</a>幽薊　原本薊作蒯，據<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2377" id="2382">〔三〕</a>燕帥　原本帥作師，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。下“白帥”，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2378" id="2383">〔四〕</a>入訃　原本訃作計，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2379" id="2384">〔五〕</a>亡名　此夾注二字，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作正文。</span> </p></div></div></div>
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唐成都府靈池縣蘭若洪正傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122852" key="1122852"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐成都府靈池縣蘭若洪正傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122853" key="1122853"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000459"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00615','849036',this);" style="cursor:pointer;"> <span class="song">P615</span></i>唐成都府靈池縣蘭若洪正傳<span class="font12 zhu">守賢</span></b></p><p> <span><span class="zhuanming">釋洪正</span>，俗姓<span class="zhuanming">常氏</span>，未詳何許人也。居于<span class="zhuanming">岷蜀</span>間蘭若，往因有疾，所苦沉緜，從復平寧。發誓恒誦<span class="shuming">金剛般若經</span>，日以二十過爲準。精持靡曠，時鄰僧<span class="zhuanming">守賢</span>夜坐，見二鬼使手操文牒，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00616','849036',this);" style="cursor:pointer;"> <span class="song">P616</span></i> <span>私相謂曰：“取攝僧<span class="zhuanming">洪正</span>。”一使曰：“爲其默念<span class="shuming">般若</span>，傍有大奇荷護，無計近得。又患責限遲延，今别得計。見有直府東門者姓<span class="zhuanming">常</span>，又與僧同名，復曾爲僧來，共儞攝去，以塞違殿也。”<span class="zhuanming">守賢</span>聞之驚異，且志其事。明日，密問門子，<span class="zhuanming">常洪正</span>已死。<span class="zhuanming">守賢</span>先持<span class="shuming">彌陀經</span>，後改業焉。<span class="zhuanming">洪正</span>後不測其終。</span> </p><p> <span class="font12 zhu">系曰：寧有同名異實者，可互死耶？業不可移，此可移也。與其俗巫畫肖己形，言可以代衰厄，同也。通曰：“<span class="zhuanming">琰摩王</span>或是菩薩，以同名，善者則捨，不善者攝之。此或是罪霜倐晞，正增年壽，故得捨旃。又其惡器方滿，復當終期，故斯取也。苟以互實而取者，行教化焉，捨斯之外，非常理所能知也已！”</span> </p></div></div></div>
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唐洪州開元寺棲隱傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122856" key="1122856"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐洪州開元寺棲隱傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122857" key="1122857"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000586"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00746','849157',this);" style="cursor:pointer;"> <span class="song">P746</span></i>唐洪州開元寺棲隱傳<span class="font12 zhu">寶安</span></b></p><p> <span><span class="zhuanming">釋棲隱</span>，字<span class="zhuanming">巨徵</span>，姓<span class="zhuanming">徐氏</span>。少而端厲，神解天然。佩觹之歲，酷好出塵，父母不可壞其意。削䰂之後，納法已還，其閒服勤於學，深入毗尼壼奥焉。又於風雅之情，非彫刻而得，成自天姿。<span class="zhuanming">廣明</span>中，避<span class="zhuanming">巢</span>寇，入<span class="zhuanming">廬山</span><span class="zhuanming">折桂峯</span>，實嘉遁也。然多於花朝月夕，晚照高秋，練句成聯，合篇爲集，往往酋健瀏亮，散在人口。身擁零破麻納，不識者謂之山叟野人，殊無能者。得<span class="zhuanming">歸宗</span>禪旨，與同舉揚，且無恡法。平常與<span class="zhuanming">貫休</span>﹑<span class="zhuanming">處默</span>﹑<span class="zhuanming">脩睦</span>爲詩道之遊，<span class="zhuanming">沈顔</span>﹑<span class="zhuanming">曹松</span>﹑<span class="zhuanming">張凝</span>﹑<span class="zhuanming">陳昌符</span>皆處士也，爲唱詶之友。<span class="zhuanming">隱</span>爲羣士響臻，淡然若水。後寇盜稍平，入<span class="zhuanming">荆楚</span>，登<span class="zhuanming">祝融</span>，蹤迹嘯做。<span class="zhuanming">光化</span>三年，遊<span class="zhuanming">番禺</span>，受知於太尉<span class="zhuanming">徐彦若</span>。<span class="zhuanming">同光</span>二年，於<span class="zhuanming">洪井</span><span class="zhuanming">鉅鹿</span><span class="zhuanming">魏仲甫</span>邂</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00747','849157',this);" style="cursor:pointer;"> <span class="song">P747</span></i> <span>逅，以文道相善。<span class="zhuanming">後唐</span><span class="zhuanming">天成</span></span> <a class="zhuhao" href="#2387" id="2385">〔一〕</a> <span>中卒。詩弟子<span class="zhuanming">應之</span>擕<span class="zhuanming">隱</span>之詩計百許首，投<span class="zhuanming">仲甫</span>爲集序，今所行者號<span class="shuming">桂峯集</span>是也。</span> </p><p> <span>次<span class="zhuanming">嘉禾</span><span class="zhuanming">靈光寺</span><span class="zhuanming">釋寶安</span>，俗姓<span class="zhuanming">夏</span>，<span class="zhuanming">姑蘇</span><span class="zhuanming">常熟</span>人也。風神爽拔，性行淑均。壯年家務所嬰，誓思脱屣。及進具之後，專習定門，洞達真訣，而不衣絲縷，惟專分衞，寢則芻鞂</span> <a class="zhuhao" href="#2388" id="2386">〔二〕</a> <span>。<span class="zhuanming">安</span>昔遊<span class="zhuanming">五臺</span>，嗟南人之不識，遂率道俗同模築<span class="zhuanming">五臺</span>之制於<span class="zhuanming">靈光寺</span>，今且存焉。事畢，無疾而終。受生一百有十八歲，法臘七十八。由身不壞，門徒布漆之，别院供養。至<span class="zhuanming">會昌</span>毁寺，遂焚之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00760','849157',this);" style="cursor:pointer;"> <span class="song">P760</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2385" id="2387">〔一〕</a>天成　原本天作大，據<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本正。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00761','849157',this);" style="cursor:pointer;"> <span class="song">P761</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2386" id="2388">〔二〕</a>芻鞂　<span class="shuming">大正</span>本鞂作靺，非。<span class="shuming">音釋</span>亦作鞂，云：“古黠切，與秸同，藳也。”</span> </p></div></div></div>
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唐上都青龍寺法朗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111298" key="111298"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐上都青龍寺法朗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111299" key="111299"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00613','849033',this);" style="cursor:pointer;"> <span class="song">P613</span></i><p class="font18" id="ZSK15387-001-BT0000456"><b>唐上都青龍寺法朗傳</b></p><p> <span><span class="zhuanming">釋法朗</span>，<span class="zhuanming">姑蘇</span>人也。禀質温潤，約心堅確，誦<span class="shuming">觀音明呪</span>，神効屢彰。京闕觀光，人皆知重。<span class="zhuanming">龍朔</span>二年，<span class="zhuanming">城陽公主</span>有疾沈篤，尚藥供治，無所不至。公主乃<span class="zhuanming">高宗大帝</span>同母妹也，友愛殊厚，降<span class="zhuanming">杜如晦</span>子<span class="zhuanming">荷</span>。<span class="zhuanming">荷</span>死，再行<span class="zhuanming">薛瓘</span>。既疾緜困，有告言<span class="zhuanming">朗</span>能持祕呪，理病多瘳。及召<span class="zhuanming">朗</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00614','849033',this);" style="cursor:pointer;"> <span class="song">P614</span></i> <span>至，設壇持誦，信宿而安，賞賚豐渥。其錢帛珍寶，<span class="zhuanming">朗</span>廻爲對面施。公主奏請改寺額曰<span class="zhuanming">觀音寺</span>，以居之。此寺本<span class="zhuanming">隋</span><span class="zhuanming">靈感寺</span>，<span class="zhuanming">開皇</span>三年置。<span class="zhuanming">文帝</span>移都，多掘城中陵園塚墓，徙葬郊野，而置此寺。至<span class="zhuanming">唐武德</span>四年廢，至此更題額。<span class="zhuanming">朗</span>尋終于此寺焉。</span> </p></div></div></div>
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唐南嶽山全玼傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122861" key="1122861"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐南嶽山全玼傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122862" key="1122862"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000583"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00744','849154',this);" style="cursor:pointer;"> <span class="song">P744</span></i>唐南嶽山全玼傳</b></p><p> <span><span class="zhuanming">釋全玼</span>，本<span class="zhuanming">餘杭</span>人也，入<span class="zhuanming">徑山</span>禮<span class="zhuanming">法濟大師</span>求剃染。禀質強渥，且耐飢寒。諸所參尋，略得周徧，乃隱<span class="zhuanming">衡嶽</span>中<span class="zhuanming">立華庵</span>。木食澗飲，結軟草爲衣，伏臘不易。有贈<span class="zhuanming">玼</span>詩云：“<span class="zhuanming">窠居</span>過後更何人？傳得<span class="zhuanming">如來</span>法印真。昨日<span class="zhuanming">祝融峯</span>下見，草衣便是<span class="zhuanming">雪山</span>身。”此太常<span class="zhuanming">孫渥</span>舊相南遷有作，事詳<span class="shuming">南嶽高僧傳</span>云。</span> </p><p> <span class="font12 zhu">系曰：草衣在<span class="zhuanming">南嶽</span>炎方，壯年卽可，未知衰老徙居<span class="zhuanming">幽朔</span>耐否？如能，則上上根勝士也。</span> </p></div></div></div>
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唐河東僧衒傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122867" key="1122867"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十四　讀誦篇第八之一 &gt; 唐河東僧衒傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122868" key="1122868"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00614','849034',this);" style="cursor:pointer;"> <span class="song">P614</span></i><p class="font18" id="ZSK15387-001-BT0000457"><b>唐河東僧衒傳<span class="font12 zhu">啓芳　圓果</span></b></p><p> <span><span class="zhuanming">釋僧衒</span>，<span class="zhuanming">并州</span>人也。本學該通，解行相副。年九十六，遇<span class="zhuanming">道綽禪師</span>著<span class="shuming">安樂集講觀經</span>，始廻心念佛。恐壽將終，日夜礼佛一千拜，念<span class="zhuanming">彌陀佛</span>八百萬徧。於五年間，一心無怠。大漸，告弟子曰：“<span class="zhuanming">阿彌陀佛</span>來授我香衣，<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>行列在前，化佛徧滿虚空。從此西去，純是淨土。”言訖而終。</span> </p><p> <span>時有<span class="zhuanming">啓芳法師</span>﹑<span class="zhuanming">圓果法師</span>於<span class="zhuanming">藍田縣</span><span class="zhuanming">悟真寺</span>一夏結契，念<span class="zhuanming">阿彌陀佛</span>，共折一楊枝於<span class="zhuanming">觀音</span>手中，誓曰：“若得生佛土者，願七日不萎。”至期鮮翠也。又夢在大池内東面有大寶帳，乃飛入其中，見僧云“但專念佛，並生此也。”又見<span class="zhuanming">觀音</span>垂脚而坐。<span class="zhuanming">啓芳</span>奉足頂戴，見一池蓮花，<span class="zhuanming">彌陀佛</span>從西而來。<span class="zhuanming">芳</span>問佛曰：“<span class="zhuanming">閻浮</span>衆生依經念佛，得生此否？”佛言：“勿疑，定生我國也。”且見極樂世界平坦如鑑，娑婆世界純是山川</span> <a class="zhuhao" href="#2048" id="2047">〔一〕</a> <span>。音樂寶帳，直西而去。有一僧名<span class="zhuanming">法藏</span>，御一大車來迎。<span class="zhuanming">芳</span>見自身坐百寶蓮花，成等正覺，<span class="zhuanming">釋迦牟尼佛</span>與<span class="zhuanming">文殊</span>讚<span class="shuming">法華經</span>。復見</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00615','849034',this);" style="cursor:pointer;"> <span class="song">P615</span></i> <span>三道寶階向西直往，第一道階上並是白衣，第二階有道俗相參，第三階唯有僧也，云皆是念佛人往生矣。<span class="zhuanming">芳</span>﹑<span class="zhuanming">果</span>二師躬云已見云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00626','849034',this);" style="cursor:pointer;"> <span class="song">P626</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2047" id="2048">〔一〕</a>山川　原本川作州，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐越州明心院慧沐傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122871" key="1122871"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三十　雜科聲德篇第十之二 &gt; 唐越州明心院慧沐傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122872" key="1122872"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00745','849155',this);" style="cursor:pointer;"> <span class="song">P745</span></i><p class="font18" id="ZSK15387-001-BT0000584"><b>唐越州明心院慧沐傳</b></p><p> <span><span class="zhuanming">釋慧沐</span>，俗姓<span class="zhuanming">祝氏</span>，卽世<span class="zhuanming">暨陽</span>人也，代爲著姓。<span class="zhuanming">沐</span>幼沖之歲，家法嚴明，訓授儒經，鬱成造秀。將隨計吏，謁<span class="zhuanming">覺智寺</span><span class="zhuanming">契真禪師</span>，卽謚<span class="zhuanming">大觀</span>者是也，因以微諷。<span class="zhuanming">沐</span>由兹開悟。明年剃度，乃詣<span class="zhuanming">洪井</span>，禮<span class="zhuanming">觀音禪師</span>，頓了心契。<span class="zhuanming">咸通</span>七載，還歸故鄉，邑宰<span class="zhuanming">韋公</span>迺率信心者，造<span class="zhuanming">棲真院</span>，四方禪客無遠不屆。廉使<span class="zhuanming">裴延魯</span>召<span class="zhuanming">沐</span>，因營<span class="zhuanming">鑑水坊精舍</span>成，還以坊爲題牓，既而居之，安而能遷。允<span class="zhuanming">明州</span>掾<span class="zhuanming">齊肇</span>請，住<span class="zhuanming">玉笥峯</span>，未久而卒。壽八十八，臘四十五，則<span class="zhuanming">乾寧</span>五年七月三日也。</span> </p></div></div></div>
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後唐五臺山王子寺誠慧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122875" key="1122875"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 後唐五臺山王子寺誠慧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122876" key="1122876"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000531"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00691','849105',this);" style="cursor:pointer;"> <span class="song">P691</span></i>後唐五臺山王子寺誠慧傳</b></p><p> <span><span class="zhuanming">釋誠慧</span></span> <a class="zhuhao" href="#2276" id="2271">〔一〕</a> <span>，<span class="zhuanming">元禮</span>之宗盟祖派</span> <a class="zhuhao" href="#2277" id="2272">〔二〕</a> <span>，<span class="zhuanming">蔚州</span>靈丘之故邑，父母深信，注意<span class="zhuanming">清涼</span>。因瞻大聖之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00692','849105',this);" style="cursor:pointer;"> <span class="song">P692</span></i> <span>容，乃乞興邦之子。既而有孕，遂誕賢童。纔當丱年，器榦天假，自詣<span class="zhuanming">臺山</span>，永爲佛子。時<span class="zhuanming">真容殿</span><span class="zhuanming">釋法順</span>覩其作哲，化以苦空，勸捨俗衣，令披法服。暨登具足</span> <a class="zhuhao" href="#2278" id="2273">〔三〕</a> <span>，尤習毗尼。自後孤遊谿谷，多處林泉。有<span class="zhuanming">王子寺</span>僧<span class="zhuanming">湛崇</span>等請居兹寺。<span class="zhuanming">慧</span>主任之餘暇，内外典教靡捨斯須。供贍精嚴，非不懃恪，恒轉<span class="shuming">華嚴經</span>，數盈百部。每至卷終，懇發願曰：“以我捧經之手，救彼苦惱之人。”而屬<span class="zhuanming">武皇</span>與<span class="zhuanming">梁太祖</span>日尋干戈，中原未定。<span class="zhuanming">武皇</span>中流矢，創痛楚難任，思憶<span class="zhuanming">慧師</span>，翹想焚香，痛苦乃息。遥飛鴈帛，遠達<span class="zhuanming">雞園</span>，命下重巒，迎歸丹闕。<span class="zhuanming">武皇</span>躬拜，感謝慈悲，便號國師矣。後乞歸本寺，金峯顯耀，玉樹相依，九州之珍寶皆來，百寺</span> <a class="zhuhao" href="#2279" id="2274">〔四〕</a> <span>之樓臺普建。<span class="zhuanming">莊宗</span>卽位，詔賜紫衣，次宣師號。<span class="zhuanming">慧</span>堅不受。帝復宣厥後，再朝天闕，更極顯榮。受恩一月，却返<span class="zhuanming">五臺</span>。<span class="zhuanming">同光</span>三年乙酉歲十二月，囑累門人<span class="zhuanming">廷珪</span>曰：“吾今化緣將畢，爲吾進遺表</span> <a class="zhuhao" href="#2280" id="2275">〔五〕</a> <span>，達于宸聽。宜各努力，理無相代。”言訖入丈室，右脇而終也。俗齡五十，僧臘三十。帝聞惻愴，遣高品監護喪筵，仍勑賜祭。三朝火燼，五色骨存，收取舍利而起塔焉。謚曰<span class="zhuanming">法雨</span>，塔曰<span class="zhuanming">慈雲</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00695','849105',this);" style="cursor:pointer;"> <span class="song">P695</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2271" id="2276">〔一〕</a>誠慧　<span class="shuming">清涼傳</span>卷中慧作惠。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00696','849105',this);" style="cursor:pointer;"> <span class="song">P696</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2272" id="2277">〔二〕</a>元禮之宗盟祖派　<span class="shuming">清涼傳</span>作“俗姓<span class="zhuanming">李氏</span>”。按“<span class="zhuanming">元禮</span>”句暗含<span class="zhuanming">李氏</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2273" id="2278">〔三〕</a>具足　原本足作是，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2274" id="2279">〔四〕</a>百寺　<span class="shuming">清涼傳</span>作“十寺”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2275" id="2280">〔五〕</a>遺表　原本遺作遣，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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[卷第二十八　興福篇第九之三]
<div class="wlghyzd_wzb_18"><div id="FCdiv1122879" key="1122879"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122880" key="1122880"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00697','849107',this);" style="cursor:pointer;"> <span class="song">P697</span></i><p class="font18" id="ZSK15387-001-BT0000534"><b>後唐洛陽中灘浴院智暉傳</b></p><p> <span><span class="zhuanming">釋智暉</span>，姓<span class="zhuanming">高氏</span>，<span class="zhuanming">咸秦</span>人也。權輿總角，萌離俗之心，不狎童遊，動循天分。欻遇<span class="zhuanming">圭峯</span><span class="zhuanming">温禪師</span>，氣貌瑰偉，虚心體道，趍其門者，淑慝旌别矣。謂<span class="zhuanming">暉</span>曰：“子實材器多能之士也。”請祈攝受，二十登戒。風骨聳拔，好尚且奇。山中闃然，曾無他事，唯鈎索藏教，禪律亘通，日誦百千言，義味隨嚼。聞佛許一時外學，頗精吟詠，得<span class="shuming">騷</span><span class="shuming">雅</span>之體。翰墨工外，小筆尤嘉，粉壁興酣，雲山在掌。恒言“吾慕僧珍道，芬之六法，恨不與同時。對壁連圖，各成物象之生動也。”然真放達之士哉。或振錫而遊，縱觀山水；或躡屩而至，歷覽市朝。意住則留，興盡而去。或<span class="zhuanming">東林</span>入社，或<span class="zhuanming">南嶽</span>經行，悟宗旨於<span class="zhuanming">曹溪</span>，寧勞一宿；訪神仙於<span class="zhuanming">阮洞</span>，擬到三清。事以志求，時無虚度。此外采藥於山谷，救病於旅僧，惟切利他，心無别務。</span> </p><p> <span>洎<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>四年，自<span class="zhuanming">江表</span>來于帝京，顧諸<span class="zhuanming">梵</span>宫，無所不備，唯温室洗雪塵垢事有闕焉。居</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00698','849107',this);" style="cursor:pointer;"> <span class="song">P698</span></i> <span>于<span class="zhuanming">洛洲</span>，鑿户爲室，界南北岸，葺數畝之宫，示以標牓，召其樂福業者占之。未朞漸構，欲閏皆周，浴具僧坊，奂焉有序。由是<span class="zhuanming">洛城</span>緇伍，道觀上流，至者如歸，來者無阻。每以合朔後五日，一開洗滌，曾無閒然。一歲則七十有餘會矣。一浴則遠近都集三二千僧矣。<span class="zhuanming">暉</span>躬執役，未嘗言倦。又以木舄承足，枲麻縫衣，彼<span class="zhuanming">迦葉波</span>相去幾何哉！其或供僧向暇，吟詠餘閑，則命筆墨也，緬想<span class="zhuanming">嘉陵</span>碧浪，<span class="zhuanming">太華</span>蓮峯，凝神邈然，得趣乃作，五溪煙景，四壁寒林，移在目前，暑天凜冽矣。加復運思奇巧，造輪汲水，神速無比。復構應真浴室，西廡中十六形像并<span class="zhuanming">觀自在堂</span>彌年完備。時<span class="zhuanming">楊侍郎</span><span class="zhuanming">凝式</span>致政佯狂，號<span class="zhuanming">楊風子</span>者，而篤重<span class="zhuanming">暉</span>，爲作碑頌德。莫測所終</span> <a class="zhuhao" href="#2282" id="2281">〔一〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00713','849107',this);" style="cursor:pointer;"> <span class="song">P713</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2281" id="2282">〔一〕</a>莫測所終　按<span class="shuming">傳燈録</span>卷二十<span class="shuming">智暉傳</span>謂其在<span class="zhuanming">周</span><span class="zhuanming">顯德</span>三年七月二十四日“垂戒門人，……趺坐而逝。壽八十有四，臘六十四。”</span> </p></div></div></div>
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唐五臺山行嚴傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122883" key="1122883"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐五臺山行嚴傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122884" key="1122884"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000529"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00690','849103',this);" style="cursor:pointer;"> <span class="song">P690</span></i>唐五臺山行嚴傳</b></p><p> <span><span class="zhuanming">釋行嚴</span>，<span class="zhuanming">榮陽</span></span> <a class="zhuhao" href="#2264" id="2263">〔一〕</a> <span>人也。家襲簪組，業嗣典墳。<span class="zhuanming">嚴</span>禀庭誥以周旋，約成器能而濟用，内要隨計，俄發宿緣。因聞<span class="shuming">妙莊嚴王經品</span>，白父母求出塵勞。堂親抑禁，略無却退。既而削飾去華，年充納戒，諸方問道，綽有餘能。聞<span class="zhuanming">五臺山</span><span class="zhuanming">文殊</span>應現，凡聖交蹤，乃登遊而𥻊名斯地。自爾一成慕學，三教偕明，談論天人之際，聽者茫昧，不知區域之内外耶！王公大人靡不迴向。<span class="zhuanming">大和</span>中，多行激勸，俾營福焉。自設大供，日計千人。聞見之流，皆鳴指讚嘆曰：“行合解通，世之希寶也。助道之法，當如是修。”以<span class="zhuanming">大中</span>三年右脇而滅，建塔寺西一里云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00695','849103',this);" style="cursor:pointer;"> <span class="song">P695</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2263" id="2264">〔一〕</a>榮陽　<span class="zhuanming">宋</span>本榮作滎。</span> </p></div></div></div>
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唐五臺山佛光寺願誠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122887" key="1122887"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐五臺山佛光寺願誠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122888" key="1122888"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00691','849104',this);" style="cursor:pointer;"> <span class="song">P691</span></i><p class="font18" id="ZSK15387-001-BT0000530"><b>唐五臺山佛光寺願誠傳</b></p><p> <span><span class="zhuanming">釋願誠</span></span> <a class="zhuhao" href="#2268" id="2265">〔一〕</a> <span>，姓<span class="zhuanming">宋氏</span>。望本<span class="zhuanming">西河</span>，家襲素風</span> <a class="zhuhao" href="#2269" id="2266">〔二〕</a> <span>，濬流遠泒，不揚胄緒，祖考不書。母<span class="zhuanming">陰氏</span>夜夢庭樹對發千花，餘花尋謝，獨結一果。乃覺有孕。母啓願心，得娠男子足矣。十月臨蓐，果如其望，立字曰<span class="zhuanming">願誠</span>。後志存小字，不訓法名者，遵慈母之意也。<span class="zhuanming">誠</span>少慕空門，雖爲官學生，已有息塵之志。迨棲金地，禮<span class="zhuanming">行嚴</span>爲師。<span class="zhuanming">嚴</span>卽儒宗珪璋，<span class="zhuanming">釋氏</span>師子也。一旦謂<span class="zhuanming">誠</span>曰：“汝神情朗秀，宜於山中，精勤効節，可不務乎！”<span class="zhuanming">大和</span>三年落髮，五年具戒。先誦諸經，悉皆精練，行人屬耳，道望日隆。無何，<span class="zhuanming">會昌</span>中隨例停留，唯<span class="zhuanming">誠</span>志不動摇。及<span class="zhuanming">大中</span>再崇<span class="zhuanming">釋氏</span>，選定僧員，<span class="zhuanming">誠</span>獨爲首</span> <a class="zhuhao" href="#2270" id="2267">〔三〕</a> <span>矣。遂乃重尋<span class="zhuanming">佛光寺</span>，已從荒頓，發心次第新成。美聲洋洋，聞於帝聽，飇馳聖旨，雲降紫衣。後<span class="zhuanming">李氏</span>奄有<span class="zhuanming">并門</span>，遐奉<span class="zhuanming">文殊</span>，躬遊聖地。覩其令範，撫手愜懷，表聞<span class="zhuanming">唐天子</span>，相繼乃賜大師號<span class="zhuanming">圓相</span>也，就加山門都檢校。<span class="zhuanming">光啓</span>三載，羞饌命僧捨衣投施。鐘聲引衆，悉至齋堂，右脇曲肱，寂然長往。建塔樹碑寺之西北一里也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00695','849104',this);" style="cursor:pointer;"> <span class="song">P695</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2265" id="2268">〔一〕</a>願誠　<span class="shuming">清涼傳</span>卷中誠作成。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2266" id="2269">〔二〕</a>家襲素風　<span class="shuming">清涼傳</span>作“家世儒素”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2267" id="2270">〔三〕</a>爲首　原本首作百，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">清涼傳</span>改。</span> </p></div></div></div>
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晉今東京相國寺遵誨傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122891" key="1122891"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 晉今東京相國寺遵誨傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122892" key="1122892"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000536"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00699','849109',this);" style="cursor:pointer;"> <span class="song">P699</span></i>晉今東京相國寺遵誨傳<span class="font12 zhu">彦求</span></b></p><p> <span><span class="zhuanming">釋遵誨</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">譙郡</span>人也。祖世不仕，母<span class="zhuanming">張氏</span>夢神人授己寶珠，乃有娠焉。生且奇異，乳哺之時，善認人之喜愠。彌長，見寺觀，必任步遲迴，顧眄不捨。年甫十一，禮<span class="zhuanming">亳城</span></span> <a class="zhuhao" href="#2294" id="2291">〔一〕</a> <span><span class="zhuanming">開元寺</span><span class="zhuanming">崇諲律主</span>爲師範矣。誦<span class="shuming">法華經</span>，二周畢部，由是勤於學問。殆登弱冠，受于戒律，持彼律儀，確乎轉石。尋師<span class="zhuanming">西洛</span>，問道<span class="zhuanming">梁園</span>，初於<span class="zhuanming">智潛法師</span>傳<span class="shuming">法華經</span>，講精義入神，雌黄滿口。<span class="zhuanming">梁</span><span class="zhuanming">開平</span>二年戊辰歲，止<span class="zhuanming">相國寺</span><span class="zhuanming">藥師院</span>，首講所業。至<span class="zhuanming">後唐</span><span class="zhuanming">長興</span>二年辛卯歲，門徒相續請其訓導，已周一十九徧，升其堂者二十餘人。洎<span class="zhuanming">天福</span>二年，有<span class="zhuanming">五臺山</span><span class="zhuanming">繼顒大師</span>精達<span class="shuming">華嚴大經</span>，躬入<span class="zhuanming">東京</span>，進<span class="zhuanming">晉祖</span>降聖節功德。<span class="zhuanming">誨</span>仰<span class="zhuanming">顒師</span>辯浪經江，下風趍附，乃允講宣。<span class="zhuanming">誨</span>善下百川，蔚成藏海矣。<span class="zhuanming">梁</span><span class="zhuanming">宋</span>之閒以<span class="zhuanming">顒</span>罷唱，請<span class="zhuanming">誨</span>敷揚，𢈈帀虚堂，緇素雲萃，募四衆</span> <a class="zhuhao" href="#2295" id="2292">〔二〕</a> <span>鐫石壁<span class="shuming">華嚴經</span>一部於講殿三面焉。嗟其油素，易罹炎上之災；刻此貞珉，寧患白蟫之食。工未告終，所施已足。又召僧俗人各念一卷，得二百四十人，成三部，四季建經會，近二十年，更無閒曠。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00700','849109',this);" style="cursor:pointer;"> <span class="song">P700</span></i> <span>復别施鬼神水陸法食，皆勸勵莊嚴菩提心行矣。朝廷崇重，旌表其功，賜號<span class="zhuanming">真行大師</span>。<span class="zhuanming">開運</span>二年乙巳歲正月十六日示疾，策杖教誡門弟子訖，右脇而卧，口誦佛名，斯須長逝矣。享壽七十一，法臘五十一。門生奉遺旨葬于<span class="zhuanming">隨河</span>之北，寺莊東原也。</span> </p><p> <span>次有<span class="zhuanming">杭州</span><span class="zhuanming">龍華寺</span><span class="zhuanming">釋彦求</span>，姓<span class="zhuanming">葉氏</span>，<span class="zhuanming">縉雲</span>人也。<span class="zhuanming">梁</span><span class="zhuanming">貞明</span>中納戒，造<span class="zhuanming">景霄</span>律席，逈見毗尼秘邃，方將傳講，俄悟<span class="zhuanming">沓婆羅漢</span></span> <a class="zhuhao" href="#2296" id="2293">〔三〕</a> <span>，反求堅固法。乃遊<span class="zhuanming">閩嶺</span>，得<span class="zhuanming">長慶禪師</span>心決。廻<span class="zhuanming">浙</span>，受<span class="zhuanming">丹丘</span>人請，居<span class="zhuanming">六通院</span>，其道望惟馨，與夫申椒菌桂争其芬烈矣。<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>欽其高行，命住<span class="zhuanming">功臣院</span>。末歸州治<span class="zhuanming">龍華寺</span>，聚徒開演。<span class="zhuanming">求</span>好營衆事，務必身先，唯以利人爲急，受施必歸。常住房無關鍵，笥無扃鐍，不容尼衆禮謁，不苟聲勢。常屬度戒，四遠人聚，日供累千僧食，未嘗告匱。言前後計飯鉅萬人焉。<span class="zhuanming">宋</span><span class="zhuanming">建隆</span>中終于住寺云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00713','849109',this);" style="cursor:pointer;"> <span class="song">P713</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2291" id="2294">〔一〕</a>亳城　原本亳作毫，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2292" id="2295">〔二〕</a>募四衆　原本募作慕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00714','849109',this);" style="cursor:pointer;"> <span class="song">P714</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2293" id="2296">〔三〕</a>沓婆羅漢　原本沓作呇，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，<span class="zhuanming">宋</span>本作沓。按沓婆爲<span class="zhuanming">沓婆摩羅</span>之略稱，羅漢名。見<span class="shuming">佛華嚴入如來德智不思議境界經</span>卷上，與此相合。今據改。字書無呇字，當是沓之形訛。</span> </p></div></div></div>
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後唐洛陽中灘浴院智暉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122895" key="1122895"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 後唐洛陽中灘浴院智暉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122880" key="1122880"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00697','849107',this);" style="cursor:pointer;"> <span class="song">P697</span></i><p class="font18" id="ZSK15387-001-BT0000534"><b>後唐洛陽中灘浴院智暉傳</b></p><p> <span><span class="zhuanming">釋智暉</span>，姓<span class="zhuanming">高氏</span>，<span class="zhuanming">咸秦</span>人也。權輿總角，萌離俗之心，不狎童遊，動循天分。欻遇<span class="zhuanming">圭峯</span><span class="zhuanming">温禪師</span>，氣貌瑰偉，虚心體道，趍其門者，淑慝旌别矣。謂<span class="zhuanming">暉</span>曰：“子實材器多能之士也。”請祈攝受，二十登戒。風骨聳拔，好尚且奇。山中闃然，曾無他事，唯鈎索藏教，禪律亘通，日誦百千言，義味隨嚼。聞佛許一時外學，頗精吟詠，得<span class="shuming">騷</span><span class="shuming">雅</span>之體。翰墨工外，小筆尤嘉，粉壁興酣，雲山在掌。恒言“吾慕僧珍道，芬之六法，恨不與同時。對壁連圖，各成物象之生動也。”然真放達之士哉。或振錫而遊，縱觀山水；或躡屩而至，歷覽市朝。意住則留，興盡而去。或<span class="zhuanming">東林</span>入社，或<span class="zhuanming">南嶽</span>經行，悟宗旨於<span class="zhuanming">曹溪</span>，寧勞一宿；訪神仙於<span class="zhuanming">阮洞</span>，擬到三清。事以志求，時無虚度。此外采藥於山谷，救病於旅僧，惟切利他，心無别務。</span> </p><p> <span>洎<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>四年，自<span class="zhuanming">江表</span>來于帝京，顧諸<span class="zhuanming">梵</span>宫，無所不備，唯温室洗雪塵垢事有闕焉。居</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00698','849107',this);" style="cursor:pointer;"> <span class="song">P698</span></i> <span>于<span class="zhuanming">洛洲</span>，鑿户爲室，界南北岸，葺數畝之宫，示以標牓，召其樂福業者占之。未朞漸構，欲閏皆周，浴具僧坊，奂焉有序。由是<span class="zhuanming">洛城</span>緇伍，道觀上流，至者如歸，來者無阻。每以合朔後五日，一開洗滌，曾無閒然。一歲則七十有餘會矣。一浴則遠近都集三二千僧矣。<span class="zhuanming">暉</span>躬執役，未嘗言倦。又以木舄承足，枲麻縫衣，彼<span class="zhuanming">迦葉波</span>相去幾何哉！其或供僧向暇，吟詠餘閑，則命筆墨也，緬想<span class="zhuanming">嘉陵</span>碧浪，<span class="zhuanming">太華</span>蓮峯，凝神邈然，得趣乃作，五溪煙景，四壁寒林，移在目前，暑天凜冽矣。加復運思奇巧，造輪汲水，神速無比。復構應真浴室，西廡中十六形像并<span class="zhuanming">觀自在堂</span>彌年完備。時<span class="zhuanming">楊侍郎</span><span class="zhuanming">凝式</span>致政佯狂，號<span class="zhuanming">楊風子</span>者，而篤重<span class="zhuanming">暉</span>，爲作碑頌德。莫測所終</span> <a class="zhuhao" href="#2282" id="2281">〔一〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00713','849107',this);" style="cursor:pointer;"> <span class="song">P713</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2281" id="2282">〔一〕</a>莫測所終　按<span class="shuming">傳燈録</span>卷二十<span class="shuming">智暉傳</span>謂其在<span class="zhuanming">周</span><span class="zhuanming">顯德</span>三年七月二十四日“垂戒門人，……趺坐而逝。壽八十有四，臘六十四。”</span> </p></div></div></div>
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晉五臺山真容院光嗣傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122898" key="1122898"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 晉五臺山真容院光嗣傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122899" key="1122899"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000535"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00698','849108',this);" style="cursor:pointer;"> <span class="song">P698</span></i>晉五臺山真容院光嗣傳</b></p><p> <span><span class="zhuanming">釋光嗣</span></span> <a class="zhuhao" href="#2287" id="2283">〔一〕</a> <span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">太原</span><span class="zhuanming">文水</span>人也。沖幼孤静，罕雜童稚。信尚<span class="zhuanming">臺山</span>，乃爲<span class="zhuanming">真容院</span><span class="zhuanming">浩威</span>之高足也。納戒後，器宇穹隆，㥽繫</span> <a class="zhuhao" href="#2288" id="2284">〔二〕</a> <span>包桑，出求禪法，歷于年稔。内外之學優長，口海崩騰，良難抗敵。由是決意越重湖，登<span class="zhuanming">閩嶺</span>，盛談<span class="zhuanming">文殊</span>世界，聞者竦動。<span class="zhuanming">忠懿王</span><span class="zhuanming">王氏</span></span> <a class="zhuhao" href="#2289" id="2285">〔三〕</a> <span>大施香茗，遣使送山寺焉。癸酉歲，至<span class="zhuanming">兩浙</span>，謁<span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>厚禮遲之，施<span class="zhuanming">文殊</span>聖衆供物香茶并鉢盂一萬。副應<span class="zhuanming">吴越</span>諸州牧宰，皆刻俸入緣。仍泛海至<span class="zhuanming">滄州</span>，運物入山。時<span class="zhuanming">降龍大師</span>者率</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00699','849108',this);" style="cursor:pointer;"> <span class="song">P699</span></i> <span>領彈壓，緇伍畏焉，爲其分散諸寺蘭若，衆寡均等。時徒侣堅請嗣主院，宣補僧官轄諸臺寺院，命曰都綱，師號<span class="zhuanming">超化</span>，居于僧上，若鯤鳳之領鱗羽焉。十五年閒，興建<span class="zhuanming">梵</span>宇，齋飼僧尼，不勝紀極。以<span class="zhuanming">天福</span>元年遘疾</span> <a class="zhuhao" href="#2290" id="2286">〔四〕</a> <span>，至九月五日遷滅。門人起塔，藏其靈骨舍利，至今存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00713','849108',this);" style="cursor:pointer;"> <span class="song">P713</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2283" id="2287">〔一〕</a>釋光嗣　<span class="shuming">清涼傳</span>卷下光作匡，作光者乃避<span class="zhuanming">宋太祖</span>諱而改，正字當作匡也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2284" id="2288">〔二〕</a>㥽繫　<span class="zhuanming">宋</span>本㥽作憤，諸本多作㥽，按下句“出求<span class="zhuanming">禪法</span>”推之，疑作憤爲是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2285" id="2289">〔三〕</a>忠懿王王氏　<span class="shuming">清涼傳</span>作“至<span class="zhuanming">湖南</span>，謁僞國主<span class="zhuanming">王氏</span>”。按<span class="zhuanming">湖南</span>其時屬<span class="zhuanming">楚王</span><span class="zhuanming">馬氏</span>，非<span class="zhuanming">王氏</span>也，<span class="shuming">清涼傳</span>誤。此實爲<span class="zhuanming">閩王</span><span class="zhuanming">王氏</span>，故上文云“登<span class="zhuanming">閩嶺</span>”，是也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2286" id="2290">〔四〕</a>天福元年遘疾　<span class="shuming">清涼傳</span>作“<span class="zhuanming">天福</span>九年甲辰歲九月搆疾”。</span> </p></div></div></div>
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唐五臺山海雲傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122902" key="1122902"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐五臺山海雲傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122903" key="1122903"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00689','849101',this);" style="cursor:pointer;"> <span class="song">P689</span></i><p class="font18" id="ZSK15387-001-BT0000527"><b>唐五臺山海雲傳<span class="font12 zhu">守節</span></b></p><p> <span><span class="zhuanming">釋海雲</span>，未詳氏族鄉里。來遊聖跡，始於<span class="zhuanming">南臺</span>側，選峭絶峯巒幽僻林谷而特居之。其刻苦翫道，儉而難遵。從其遊者，寡而無衆。迨其入滅，門人<span class="zhuanming">守節</span>，淘灑舍利起塔焉。昔傳<span class="zhuanming">雲</span>是<span class="zhuanming">普賢菩薩</span>應身也。</span> </p><p> <span>門人<span class="zhuanming">守節</span>卽<span class="zhuanming">高力士</span>之子也，從師墨儉，有進無退。<span class="zhuanming">雲</span>示之曰：“<span class="zhuanming">上都</span>有<span class="zhuanming">卧倫禪師</span>者，雖云隱晦，而實闡揚<span class="zhuanming">六祖</span>印持，一時難測。化導之方，若尸鳩之七子均養也。汝急去從之。”及見<span class="zhuanming">倫</span>，扣擊未幾，告云：“汝師<span class="zhuanming">海雲</span>入滅已。”<span class="zhuanming">節</span>禀聽斯言，荼蓼情苦，遂奔赴，如其言矣。乃繼武接迹，盛化相耒。迨將示滅，愁雲鬱結，鬼神悲號，有塔存焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">海雲</span>是<span class="zhuanming">普賢</span>應身，非耶？通曰：“菩薩下化，弗拘定相，應以比丘，卽現說法。”若然，何亂<span class="zhuanming">文殊</span>境，使主伴不分乎？通曰：“若如所問，凡夫分矣，聖人豈以我所求乎？”</span> </p></div></div></div>
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唐五臺山佛光寺法興傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122906" key="1122906"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐五臺山佛光寺法興傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122907" key="1122907"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00689','849102',this);" style="cursor:pointer;"> <span class="song">P689</span></i><p class="font18" id="ZSK15387-001-BT0000528"><b>唐五臺山佛光寺法興傳</b></p><p> <span><span class="zhuanming">釋法興</span>，<span class="zhuanming">洛京</span>人</span> <a class="zhuhao" href="#2259" id="2255">〔一〕</a> <span>也。七歲出家，不參流俗。執巾提盥，罔憚勤苦。諷念<span class="shuming">法華</span>，年周</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00690','849102',this);" style="cursor:pointer;"> <span class="song">P690</span></i> <span>部帙。又誦<span class="shuming">淨名經</span>，匪逾</span> <a class="zhuhao" href="#2260" id="2256">〔二〕</a> <span>九旬。戒律軌儀，有持無犯。來尋聖跡，樂止林泉，隸名<span class="zhuanming">佛光寺</span>。節操孤頴，所霑利物，身不主持</span> <a class="zhuhao" href="#2261" id="2257">〔三〕</a> <span>，付屬門人。卽修功德，建三層七間<span class="zhuanming">弥勒大閣</span>，高九十五尺。尊像七十二位。聖賢﹑八大龍王，罄從嚴飾。<span class="zhuanming">臺山</span>海衆異舌同辭，請充山門都</span> <a class="zhuhao" href="#2262" id="2258">〔四〕</a> <span>焉。蓋從其統攝，規範準繩，和暢無争故也。<span class="zhuanming">大和</span>二年春正月，聞空有聲云：“入滅時至，<span class="zhuanming">兜率天</span>衆今來迎導。”於是洗浴焚香，端坐入滅。建塔于寺西北一里所。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00695','849102',this);" style="cursor:pointer;"> <span class="song">P695</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2255" id="2259">〔一〕</a>洛京人　<span class="shuming">清涼傳</span>卷中作“本<span class="zhuanming">西京</span>人也”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2256" id="2260">〔二〕</a>匪逾　<span class="shuming">清涼傳</span>作“不盈”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2257" id="2261">〔三〕</a>主持　原本主作王，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">清涼傳</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2258" id="2262">〔四〕</a>山門都　<span class="shuming">清涼傳</span>都下有綱字。</span> </p></div></div></div>
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唐鄜州寶臺寺法藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122910" key="1122910"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十七　興福篇第九之二 &gt; 唐鄜州寶臺寺法藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122911" key="1122911"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000526"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00688','849100',this);" style="cursor:pointer;"> <span class="song">P688</span></i>唐鄜州寶臺寺法藏傳</b></p><p> <span><span class="zhuanming">釋法藏</span>，不詳氏族，厥性方正，好行惠物。嘗於<span class="zhuanming">葦川</span>化衆造寺，佛殿僧坊一皆嚴麗，雕刻華蘤，<span class="zhuanming">鄜畤</span>命爲壯觀。<span class="zhuanming">藏</span>偶病篤暴終。至一精廬，七寶莊嚴，非世所有。門外有僧，<span class="zhuanming">梵</span>貌且奇特，倡言曰：“<span class="zhuanming">法藏</span>汝造伽藍，不無善報，奈何於三寶物有互用之𠎝，何從洗雪？”<span class="zhuanming">藏</span>首露之，僧曰：“汝但繕寫<span class="shuming">金剛般若經</span>，恒業受持，豈不罪銷！亦可延乎壽命。”言訖而蘇。自躬</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00689','849100',this);" style="cursor:pointer;"> <span class="song">P689</span></i> <span>抄度其經，午夜口誦。<span class="zhuanming">藏</span>終時年一百一十歲云。<span class="zhuanming">雕陰</span>人至今信重焉。</span> </p></div></div></div>
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大宋東京普淨院常覺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122914" key="1122914"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋東京普淨院常覺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122915" key="1122915"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00706','849116',this);" style="cursor:pointer;"> <span class="song">P706</span></i><p class="font18" id="ZSK15387-001-BT0000543"><b>大宋東京普淨院常覺傳</b></p><p> <span><span class="zhuanming">釋常覺</span>，姓<span class="zhuanming">李氏</span>﹑<span class="zhuanming">陳留</span>人也。肇爲鞠子，氣調絶奇，入鄉校中諷讀經籍，群童咸出其下。洎登弱冠，往<span class="zhuanming">廬山</span>遊<span class="zhuanming">二林</span>，陟<span class="zhuanming">五老</span>，乃礼<span class="zhuanming">歸宗寺</span>禪師，充苦行焉。<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>二年，蒙去飾披緇矣。明年，於<span class="zhuanming">東林</span><span class="zhuanming">甘露戒壇</span>納解脱木叉。厥後修身踐言，雖三藏俱留於意表，而以心學爲究盡之務。復入<span class="zhuanming">五臺山</span>，禮<span class="zhuanming">妙吉</span>靈跡。迨<span class="zhuanming">後唐</span><span class="zhuanming">天成</span>三載，始於<span class="zhuanming">東京</span><span class="zhuanming">麗景門</span>之右樹小禪坊，勑額爲<span class="zhuanming">普淨</span>焉。而逐月三八日設闔京僧浴。其或香湯汲注，樵蒸失供，<span class="zhuanming">覺</span>必令撤小屋，抽榱桷而助爨焉。有公王仰重，表薦</span> <a class="zhuhao" href="#2302" id="2301">〔一〕</a> <span>紫衣，堅拒弗受，汲汲以利行濟物爲己任耳。<span class="zhuanming">開寶</span>四年十二月三日遘疾，輕安無撓。十一日告衆，右脇而化。享年七十六，僧臘五十六。荼毗收舍利，五色磊落無筭。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00707','849116',this);" style="cursor:pointer;"> <span class="song">P707</span></i> <span>嘗居<span class="zhuanming">京邑</span>，屢登斯院，覽<span class="zhuanming">北海</span><span class="zhuanming">陶尚書</span><span class="zhuanming">穀</span>爲<span class="zhuanming">湘東</span><span class="zhuanming">張仲荀</span><span class="shuming">序詩贈覺</span>而云：“起<span class="zhuanming">後唐</span><span class="zhuanming">天成</span>至<span class="zhuanming">漢</span><span class="zhuanming">乾祐</span>，每黑白月三取八日，浴<span class="zhuanming">京</span>大衆，累歲費錢可一百三十六萬，數計緍千萬矣。雖檀施共成，實<span class="zhuanming">覺公</span>化導之力也。嘻！大火之下，<span class="zhuanming">陳留</span>古封，<span class="zhuanming">周</span><span class="zhuanming">秦</span>已來，戰伐之國，人物衆而土風尚利，舟車會而貨殖惟錯。昔<span class="zhuanming">梁惠王</span>賢諸侯也，嘗謂<span class="zhuanming">孟軻</span>曰：‘何以利吾國？’是知禮讓之化，不勝於好利之心，明矣。且<span class="zhuanming">梁</span>去<span class="zhuanming">魯</span>千里而近，道猶不同，矧十萬八千里乎？<span class="zhuanming">梁王</span>﹑<span class="zhuanming">孟子</span>，同世之人也，心或有異，況<span class="zhuanming">瞿曇</span>上人乎？彼<span class="zhuanming">孟氏</span>屬斯文未喪，不能揚<span class="zhuanming">素王</span>之道，今上人當去聖逾遠，卒能行法王之教，苟非三業内淨，六塵外清，以至公之行化於人，孰以至公之心受於化也！”<span class="zhuanming">陶</span>重敘曰：“自<span class="zhuanming">靈山</span>覆簣，法海煙流，玉毫晦而微言絶，金杖折而異端作。惟上人也色空等觀，物我都亡。麻麥一齋，自同禪悦；炎涼一納，僅蔽枯形。前後王臣欲上章乞以大師爲號，請以紫染方袍者，皆確而拒之”云云。<span class="zhuanming">張仲荀</span>贈<span class="zhuanming">覺</span>鉢盂拄杖草屨，各用五言爲章，刊于小碣。其爲名流碩學旌别有如此者。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00714','849116',this);" style="cursor:pointer;"> <span class="song">P714</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2301" id="2302">〔一〕</a>表薦　原本薦作廌，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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大宋杭州報恩寺永安傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122918" key="1122918"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋杭州報恩寺永安傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122919" key="1122919"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000544"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00707','849117',this);" style="cursor:pointer;"> <span class="song">P707</span></i>大宋杭州報恩寺永安傳</b></p><p> <span><span class="zhuanming">釋永安</span>，姓<span class="zhuanming">翁氏</span>，<span class="zhuanming">温州</span><span class="zhuanming">永嘉</span>人也。少歲淳厚，黄中通理。遇同郡<span class="zhuanming">彙征大師</span>鳳鳴<span class="zhuanming">越嶠</span>，玉瑩<span class="zhuanming">藍田</span>，穫落文心，沉潛學奥，以其出<span class="zhuanming">樂安</span><span class="zhuanming">孫郃</span>拾遺之門也，而有慕上之心，往拜而乞度。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00708','849117',this);" style="cursor:pointer;"> <span class="song">P708</span></i> <span>然<span class="zhuanming">征</span>性高岸而寡合，而<span class="zhuanming">安</span>事之也曲從若環，蓋哀其幼知擇師耳。<span class="zhuanming">天成</span>中，隨侍出<span class="zhuanming">杭</span>，俄有從十二頭陀之意，潛逃欲登<span class="zhuanming">閩嶺</span>，參問禪宗。屬封彊艱棘，却廻結庵于<span class="zhuanming">天台</span>。後遇<span class="zhuanming">韶禪師</span>法集，頓遣群疑，重來禮<span class="zhuanming">征</span>。咄之曰：“弃背孝養，爾自速辜，遺行于斯，還有裨補前咎計否？”<span class="zhuanming">安</span>跪對曰：“從來無事，請用塞責。”<span class="zhuanming">征</span>肯頷之。<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>召居<span class="zhuanming">報恩寺</span>，署號禪師焉。乃以<span class="shuming">華嚴</span><span class="zhuanming">李</span><span class="shuming">論</span>爲會要，因將合經，募人</span> <a class="zhuhao" href="#2304" id="2303">〔一〕</a> <span>雕板，印而施行。每有檀施，罕聞儲畜，廻捨二田矣。以<span class="zhuanming">開寶</span>甲戌歲終而焚之，其舌存焉。累投火鍛，色雖同乎熾炭，寒則柔弱，今藏<span class="zhuanming">普賢道場</span>中。春秋六十四，法臘四十四云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00714','849117',this);" style="cursor:pointer;"> <span class="song">P714</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2303" id="2304">〔一〕</a>募人　原本募作慕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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大宋東京觀音禪院巖俊傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122922" key="1122922"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋東京觀音禪院巖俊傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122923" key="1122923"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000541"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00704','849114',this);" style="cursor:pointer;"> <span class="song">P704</span></i>大宋東京觀音禪院巖俊傳</b></p><p> <span><span class="zhuanming">釋巖俊</span>，姓<span class="zhuanming">廉氏</span>，<span class="zhuanming">邢臺</span>人也。誕育之來，蔚繁神異，挺身去縛，誓入空門。從捧戒珠，終身圓瑩。乃持杯錫，言徧參尋，陟彼<span class="zhuanming">衡</span><span class="zhuanming">廬</span>，登乎<span class="zhuanming">岷</span><span class="zhuanming">蜀</span>。嘗至<span class="zhuanming">鳳林</span>，欻逢深谷，見一區之晃耀，原七寶之縱横。時同侣相顧曰：“奇哉！可俯拾乎？”<span class="zhuanming">俊</span>曰：“古人鋤園觸黄金，若瓦礫耳。苟欲懷之，自速禍也。徯吾野菅覆頂，須此供四方僧。”言訖捨去，造謁<span class="zhuanming">舒州</span><span class="zhuanming">投子山</span>主，問之曰：“客來昨宿何處？”<span class="zhuanming">俊</span>曰：“在不動道場。”曰：“既言不動，曷由至此？”對曰：“至此豈是動邪？”</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00705','849114',this);" style="cursor:pointer;"> <span class="song">P705</span></i> <span>曰：“元來宿不著處。”然山主默認許之。迨思還<span class="zhuanming">趙</span>，路出<span class="zhuanming">陳留</span>，抵今<span class="zhuanming">東京</span>。屬乎<span class="zhuanming">梁少保</span><span class="zhuanming">隴西公</span><span class="zhuanming">資</span>，卽<span class="zhuanming">河陽</span>節度使贈中書令<span class="zhuanming">芝</span>之昆也，雖居貴仕，酷信空門，接<span class="zhuanming">俊</span>談玄，若<span class="zhuanming">劉遺民</span>之奉<span class="zhuanming">賈遠</span>也。相與議捨第宅俾建仁祠。<span class="zhuanming">俊</span>弗讓違，以安形性。既考禪室而行祖風，慕道窮玄，堂宇盈塞。<span class="zhuanming">周高祖</span>﹑<span class="zhuanming">世宗</span>二帝潛隱地，與<span class="zhuanming">俊</span>布衣之交，每登方丈，必施跪禮。及其卽位，延遲優渥，至乎朝達，見必稽顙，高談虚論，若至寶山焉。以<span class="zhuanming">乾德</span>丙寅三月示身有疾，彌留，弟子求毉奉藥，瞋目噤脣不食，垂誡門人後已，當怡顔儼肅，合掌訣衆而滅。享齡八十五，坐夏六十五。初<span class="zhuanming">俊</span>被朝恩，賜紫袈裟也，受而不服；錫<span class="zhuanming">淨戒師</span>號也，有而不稱。屬其筞杖清羸，<span class="zhuanming">周祖</span>勑侍者輩勿令大師一中食，俾其日昊更進佉闍尼矣。<span class="zhuanming">俊</span>諾而難遵。慈柔被物，暨乎自狹而廣，實三院一門也。二堂東西，恒不減數百衆。五十年閒，計供僧萬百千數。京城禪林，居其甲矣。以其年四月八日歸葬于東郊<span class="zhuanming">豐臺村</span>，<span class="zhuanming">白塔</span>存焉。于日神都寺院各率幡幢，吹貝鳴鐃，相繼二三里。道俗送殯者萬數。知制誥<span class="zhuanming">王著</span>爲碑昭懋厥德云。</span> </p></div></div></div>
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大宋西京寶壇院從彦傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122926" key="1122926"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋西京寶壇院從彦傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122927" key="1122927"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00705','849115',this);" style="cursor:pointer;"> <span class="song">P705</span></i><p class="font18" id="ZSK15387-001-BT0000542"><b>大宋西京寶壇院從彦傳</b></p><p> <span><span class="zhuanming">釋從彦</span>，姓<span class="zhuanming">米氏</span>，<span class="zhuanming">燕</span>人也。始自識環，尋知跪橘，顒昂挺質，豁達爲㦗。年歫十五，父母聽許出家於<span class="zhuanming">并部</span><span class="zhuanming">慧覺禪院</span>也。受戒後，經江鼓枻，論海化鯤，流輩畏之，咸知宗奉。乃懷心</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00706','849115',this);" style="cursor:pointer;"> <span class="song">P706</span></i> <span>於祖教，望攻玉於他山。由是北别冰天，南觀<span class="zhuanming">桂海</span>，不虞惡瘴，唯慕叢林，欣遇<span class="zhuanming">龍牙山禪師</span>爲決所疑，蔚成達者。<span class="zhuanming">後唐</span><span class="zhuanming">清泰</span>丙申歲還遊<span class="zhuanming">嵩</span><span class="zhuanming">少</span>。<span class="zhuanming">洛中</span>始安，人情輯睦，<span class="zhuanming">彦</span>營構禪坊，延聚緇侣而供養之。歷<span class="zhuanming">晉</span>﹑<span class="zhuanming">漢</span>﹑<span class="zhuanming">周</span>三朝，皆加恩命，乃曰：“寵辱若驚，吾無驚久矣。然俗諦門中，感世主以綈繡緣飾朽木者哉。”以<span class="zhuanming">開寶</span>二年八月三日示疾而終。四年辛未，改權從久，瘞于層塔焉。</span> </p></div></div></div>
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大宋錢塘永明寺延壽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122930" key="1122930"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋錢塘永明寺延壽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122931" key="1122931"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000545"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00708','849118',this);" style="cursor:pointer;"> <span class="song">P708</span></i>大宋錢塘永明寺延壽傳</b></p><p> <span><span class="zhuanming">釋延壽</span>，姓<span class="zhuanming">王</span>，本<span class="zhuanming">錢塘</span>人也。<span class="zhuanming">兩浙</span>有國時爲吏，督納軍須，其性純直，口無二言，誦徹<span class="shuming">法華經</span>，聲不輟響。屬<span class="zhuanming">翠巖</span><span class="zhuanming">參公</span>盛化，<span class="zhuanming">壽</span>捨妻孥，削染登戒。嘗於<span class="zhuanming">台嶺</span><span class="zhuanming">天柱峯</span>九旬習定，有鳥類尺鷃，巢棲于衣襵中。乃得<span class="zhuanming">韶禪師</span>決擇所見，遷遁于<span class="zhuanming">雪竇山</span>，除誨人外，瀑布前坐諷禪嘿。衣無繒纊，布襦卒歲。食無重味，野蔬斷中。<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>㝡所欽尚，請<span class="zhuanming">壽</span>行方等懺，贖物類放生。汎愛慈柔，或非理相干，顔貌不動。誦<span class="shuming">法華</span>計一萬三千許部。多勵信人營造塔像。自無貯畜，雅好詩道，著<span class="shuming">萬善同歸</span>﹑<span class="shuming">宗鑑</span></span> <a class="zhuhao" href="#2308" id="2305">〔一〕</a> <span>等録數千萬言。<span class="zhuanming">高麗</span>國王覽其<span class="shuming">録</span>，遣</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00709','849118',this);" style="cursor:pointer;"> <span class="song">P709</span></i> <span>使遺金線織成袈裟﹑紫水精數珠﹑金澡罐等。以<span class="zhuanming">開寶</span>八年</span> <a class="zhuhao" href="#2309" id="2306">〔二〕</a> <span>乙亥終于住寺，春秋七十二，法臘三十七</span> <a class="zhuhao" href="#2310" id="2307">〔三〕</a> <span>。葬于<span class="zhuanming">大慈山</span>，樹亭誌焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00714','849118',this);" style="cursor:pointer;"> <span class="song">P714</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2305" id="2308">〔一〕</a>宗鑑　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作“宗鏡”。按今傳此書題名猶作“宗鏡録”，作“宗鑑”者蓋避當時<span class="zhuanming">宋</span>廟諱嫌名而改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2306" id="2309">〔二〕</a>開寶八年　<span class="shuming">佛祖統記</span>作卒于<span class="zhuanming">開寶</span>七年。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2307" id="2310">〔三〕</a>法臘三十七　<span class="shuming">佛祖通載</span>卷二十六作“臘四十二”。</span> </p></div></div></div>
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大宋西京天宫寺義莊傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122934" key="1122934"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 大宋西京天宫寺義莊傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122935" key="1122935"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000546"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00709','849119',this);" style="cursor:pointer;"> <span class="song">P709</span></i>大宋西京天宫寺義莊傳</b></p><p> <span><span class="zhuanming">釋義莊</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">滑臺</span>人也。當免懷之日，及就傅之秋，神彩克明，塵機頓去。乃於本府<span class="zhuanming">開元寺</span>歸<span class="zhuanming">善財</span>之列，從升戒德。因樂遊方，始於<span class="zhuanming">洛邑</span>采聽<span class="shuming">法華</span>，見識過人，闡揚訓物，衆請居<span class="zhuanming">九曜院</span>焉。匪虧法食，用濟往來。慈以利生，始末無閒。<span class="zhuanming">建隆</span>初左散騎常侍<span class="zhuanming">申公</span>奏賜紫衣，稟學僧尼三十餘員。<span class="zhuanming">莊</span>性敦勤，進講外兢兢五十年閒，二時禮懺，至老不替。於<span class="zhuanming">太平興國</span>戊寅年八月奄終，俗壽七十八，僧臘五十九。明年二月，遷塔于<span class="zhuanming">龍門</span><span class="zhuanming">菩提寺</span>西焉。</span> </p></div></div></div>
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周宋州廣壽院智江傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122938" key="1122938"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 周宋州廣壽院智江傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122939" key="1122939"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00702','849112',this);" style="cursor:pointer;"> <span class="song">P702</span></i><p class="font18" id="ZSK15387-001-BT0000539"><b>周宋州廣壽院智江傳</b></p><p> <span><span class="zhuanming">釋智江</span>，俗姓<span class="zhuanming">單</span>，<span class="zhuanming">幽州</span><span class="zhuanming">三河</span><span class="zhuanming">南管</span>人也。本富族遊俠之子，雖乘竹馬，厭廻火宅之門；乍玩沙堆，好作浮圖之制。略聞<span class="zhuanming">竺乾</span>之教，必淡慮凝情，若<span class="zhuanming">瀟湘</span>之逢故人也。<span class="zhuanming">唐</span><span class="zhuanming">乾寧</span>四載，始年十五，詣<span class="zhuanming">盤山</span><span class="zhuanming">感化寺</span>遂成息慈，息慈業備。<span class="zhuanming">天復</span>三祀，往<span class="zhuanming">五臺山</span><span class="zhuanming">梨園寺</span>納木叉法。自此擔簦請業，擇木依師，<span class="shuming">淨名</span>﹑<span class="shuming">上生</span>二典精練，涣然冰釋，心未屬厭。<span class="zhuanming">梁</span><span class="zhuanming">龍德</span>元年於<span class="zhuanming">商丘</span><span class="zhuanming">開元寺</span>講名數一支，所謂精義入神，散則繁衍，因著<span class="shuming">瑞應鈔</span>八卷，達者傳之。生徒影附，繕寫夥多。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00703','849112',this);" style="cursor:pointer;"> <span class="song">P703</span></i> <span><span class="zhuanming">後唐</span><span class="zhuanming">同光</span>元年，在<span class="zhuanming">微子</span>之墟住院，締搆堂宇，輪奂可觀。復塑<span class="zhuanming">慈氏</span>﹑<span class="zhuanming">釋迦</span>二尊﹑十六羅漢像，咸加繢彩，克肖聖儀。善務方辦，俄遘沉痾，以<span class="zhuanming">周</span><span class="zhuanming">顯德</span>五年孟秋順終，享齡七十四。當屬纊時，滿院天人雜沓，若迎導之狀，疇昔誓生<span class="zhuanming">覩史</span>之昭應也。吏部員外郎<span class="zhuanming">李鉉</span>著塔銘云。</span> </p><p> <span class="font12 zhu">系曰：前人立義，皆按教文，豈得好惡隨情，是非任見？已行前轍，不覆後車，胡不謹而循之？通曰：“夫創著述者有四焉：一前說極非，於文茫昧；一僻見謬解，領悟自乖；一樂繁嫌略；一好直怪迂。有一於此，無不著述也。<span class="zhuanming">江公</span><span class="shuming">瑞應鈔</span>未經披覽，聞諸道路言亦濟時須。苟不濟用而變革古德義章，則何異以舊防無所用而壞之者，必有水敗也。”</span> </p></div></div></div>
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周五臺山真容院光嶼傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122942" key="1122942"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 周五臺山真容院光嶼傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122943" key="1122943"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00703','849113',this);" style="cursor:pointer;"> <span class="song">P703</span></i><p class="font18" id="ZSK15387-001-BT0000540"><b>周五臺山真容院光嶼傳</b></p><p> <span><span class="zhuanming">釋光嶼</span>，俗姓<span class="zhuanming">韓氏</span>，<span class="zhuanming">應州</span><span class="zhuanming">金城邑</span>人也。幼讀儒書，有佐國牧民之志。頻有神人夢中警策曰：“汝於佛法有大因緣。”遂投<span class="zhuanming">真容院</span>附<span class="zhuanming">法威</span>，侍其缾錫，謹弟子之職。受具後，誦<span class="shuming">淨名經</span>，徹簡，每至依於義不依語。告喻本師而求聽習，<span class="zhuanming">威</span>尋許諾，遂詣<span class="zhuanming">太原</span><span class="zhuanming">三學院</span>，涉乎寒燠，研覈孜孜，屢改槐檀，乃講<span class="shuming">維摩</span>﹑<span class="shuming">上生</span>二座，忽謂同志曰：“余憶昔年每念依於義。邇棲學院，今講二經，窮理見性，知果驗因，得不依教起行，免背四依之行乎？”俄辭<span class="zhuanming">晉水</span>，却返故山，戴<span class="shuming">華嚴經</span>，遶菩薩殿，六時右旋禮佛。時<span class="zhuanming">晉高祖</span>握圖之三載也。名聞丹禁，遂賜紫衣。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00704','849113',this);" style="cursor:pointer;"> <span class="song">P704</span></i> <span>明年，授號<span class="zhuanming">通悟</span>焉。山門僧官與大衆堅命臨壇，告辭不允。僧官謂曰：“師行解兼人，獨善其己，良璞不剖，必見泣血。”辭不獲已，度人三二載，堅求脱免。屬少王</span> <a class="zhuhao" href="#2300" id="2299">〔一〕</a> <span>嗣位，院乏主守，大衆僉舉：<span class="zhuanming">非</span>嶼而誰？辭曰：“此山四海客遊之所，奈何不出院門有年歲矣，令知供養，有何所須？”雖免不從。自後供施委輸。十八年中，供百萬餘僧。一夕雲霧俱發，霰雪交零，<span class="zhuanming">嶼</span>之蓋經白練一條可三四尺，忽爾不見。翌日深更，遺練俄還舊所也，蓋陰神之送至歟？<span class="zhuanming">顯德</span>七年庚申歲十月示疾，謂諸子曰：“猶龍者厭乎大患，歎鳳者悲於逝川，諸行無常，是生滅法。”言訖如蟬蜕焉。俗壽六十六，僧臘四十六。荼毗於東峯下，收諸靈骨，瘞於塔幢，舍利隨緣供養焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00714','849113',this);" style="cursor:pointer;"> <span class="song">P714</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2299" id="2300">〔一〕</a>少王　<span class="zhuanming">宋</span>本王作主。</span> </p></div></div></div>
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晉曹州扈通院智朗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122946" key="1122946"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 晉曹州扈通院智朗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122947" key="1122947"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000537"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00700','849110',this);" style="cursor:pointer;"> <span class="song">P700</span></i>晉曹州扈通院智朗傳</b></p><p> <span><span class="zhuanming">釋智朗</span>，姓<span class="zhuanming">黄氏</span>，<span class="zhuanming">單州</span><span class="zhuanming">城武</span>人也。母<span class="zhuanming">劉氏</span>夢數桑門圓坐爲<span class="zhuanming">劉</span>説法，歷然在耳，遂妊<span class="zhuanming">朗</span>焉。及生暨長，婉有僧之習氣，淳靖簡潔。苦辭親出家，往<span class="zhuanming">曹州</span><span class="zhuanming">扈通院</span>，事<span class="zhuanming">行滿師</span>，供給惟謹。洎乎剔染</span> <a class="zhuhao" href="#2298" id="2297">〔一〕</a> <span>，成大比丘，學<span class="shuming">四分律</span>﹑<span class="shuming">淨名經</span>，俱登閫閾。且曰“出俗之者何滯方守株，不能脱覊解絆乎？於廣博知見無所堪能。”乃擕缾鉢，南極<span class="zhuanming">衡陽</span>，登<span class="zhuanming">岳</span>棲<span class="zhuanming">般若寺</span>，行胎息術，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00701','849110',this);" style="cursor:pointer;"> <span class="song">P701</span></i> <span>而覽藏經事訖，入<span class="zhuanming">閩嶺</span>，曾無伴侣，形影相弔。逢猛獸者數四，皆欲呀口垂噬，又躡步徐去矣。見<span class="zhuanming">洞山</span>﹑<span class="zhuanming">雪峯</span>二祖師決了禪訓，有請問者，隨答如飛，蓋了達無絓矣。後旋本院，信向如歸。而四事供僧，罔聞閒隙，四十餘齡，役已無倦。以<span class="zhuanming">晉</span>末丁未歲十一月二十三日遷滅。于時白衣飲痛，緇流茹傷，獸失猛以哀嘷，鳥停飛而宛轉。或曰：“愛河苦海誰拯溺邪？”春秋七十七，法臘五十三。火葬，收舍利，起塔于院。<span class="zhuanming">朗</span>爲<span class="zhuanming">釋</span>子，衣物誓不經女人之手浣濯，不役徒弟。檀施之物像寶未省互用，蓋以初律後禪，陶冶神用之故也。<span class="zhuanming">大名府</span>少尹<span class="zhuanming">李鉉</span>爲碑焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00714','849110',this);" style="cursor:pointer;"> <span class="song">P714</span></i> <span class="font12 xiao"><a class="zhuhao" href="#2297" id="2298">〔一〕</a>剔染　<span class="zhuanming">揚州</span>本剔作鬀，<span class="shuming">大正</span>本作剃，同。</span> </p></div></div></div>
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漢東京天壽禪院師會傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122950" key="1122950"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十八　興福篇第九之三 &gt; 漢東京天壽禪院師會傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122951" key="1122951"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000538"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00701','849111',this);" style="cursor:pointer;"> <span class="song">P701</span></i>漢東京天壽禪院師會傳</b></p><p> <span><span class="zhuanming">釋師會</span>，俗姓<span class="zhuanming">巨</span>，<span class="zhuanming">漢</span><span class="zhuanming">荆州</span>刺史<span class="zhuanming">武</span>之後，祖徙家<span class="zhuanming">北燕</span>，遂爲<span class="zhuanming">薊門</span>人也。考諱<span class="zhuanming">知古</span>，母<span class="zhuanming">趙氏</span>。<span class="zhuanming">會</span>童孩出俗，禮<span class="zhuanming">薊州</span><span class="zhuanming">温泉院</span><span class="zhuanming">道丕</span>爲師匠焉。業成，年滿，受具於<span class="zhuanming">金臺</span><span class="zhuanming">寶刹寺</span>壇。<span class="zhuanming">梁</span><span class="zhuanming">開平</span>中萍梗任飄於<span class="zhuanming">河</span><span class="zhuanming">朔</span>，杯盂隨步於<span class="zhuanming">江</span><span class="zhuanming">淮</span>，乃抵<span class="zhuanming">漢南</span>遇<span class="zhuanming">觀音院</span><span class="zhuanming">巖俊</span>，班荆話道，抵掌論心。且曰：“子還聞<span class="zhuanming">投子山</span>有<span class="zhuanming">大同禪師</span>已否？”曰：“聞而未見。”曰：“宜亟往焉。”及參<span class="zhuanming">大同</span>，跬步之閒，舉揚之外，洗焉明白，其安坦然。<span class="zhuanming">乾化</span>二年，來<span class="zhuanming">梁苑</span>，謝<span class="zhuanming">俊公</span>曰：“始者攸攸歧路，茫茫生死，紫實昧朱，狂斯濫哲。苟不奉師友指歸，幾一生空度。今以穢蕕，請與薰同器而藏，可乎？”</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00702','849111',this);" style="cursor:pointer;"> <span class="song">P702</span></i> <span><span class="zhuanming">俊公</span>與<span class="zhuanming">會</span>肯德，留入法席。四年秋，有<span class="zhuanming">寶積坊</span><span class="zhuanming">羅漢院</span><span class="zhuanming">志修</span>堅請<span class="zhuanming">會</span>代居所住焉，苫蓋五閒而已。乃感檀越尚書左丞<span class="zhuanming">吴藹</span>﹑兵部侍郎<span class="zhuanming">張袞</span>，若<span class="zhuanming">袁粲</span>之謁<span class="zhuanming">寶亮</span>，<span class="zhuanming">徐湛</span>之禮<span class="zhuanming">惠通</span>，共發奉章，賜額曰<span class="zhuanming">天壽</span>焉。四海之僧，翕然而至。歷三十五載，供僧二百餘萬，用其財寶，無少混淆，耿介可知也。<span class="zhuanming">天福</span>七年，<span class="zhuanming">晉高祖</span>以<span class="zhuanming">會</span>行成于内，聲聞於外，勑賜紫衣。<span class="zhuanming">開運</span>元年，賜號曰<span class="zhuanming">法相</span>。紫衣則藏以受持，師號則蔑其稱謂。且曰：“我本不求名，名來自求我。知其白而守其黑，和其光而同其塵，世幻逡巡，時不我與。”三年七月二十六日累諸門人，帖然而滅，春秋六十七，夏臘四十八。闍維，收舍利數百粒，起塔於東郊<span class="zhuanming">汴陽鄉</span>也。刑部侍郎<span class="zhuanming">邊歸讜</span>爲<span class="shuming">碑</span>頌德云。</span> </p></div></div></div>
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唐京師興善寺潛真傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96197" key="96197"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐京師興善寺潛真傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96198" key="96198"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000080"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00103','848676',this);" style="cursor:pointer;"> <span class="song">P103</span></i>唐京師興善寺潛真傳<span class="font12 zhu">道超</span></b></p><p> <span><span class="zhuanming">釋潛真</span>，字<span class="zhuanming">義璋</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">太原</span>華族，後徙爲<span class="zhuanming">夏州</span><span class="zhuanming">朔方</span><span class="zhuanming">崇道鄉</span>人也。考<span class="zhuanming">珍</span>，<span class="zhuanming">真</span>卽仲子也。年在學數，業尚典墳。幼好佛書，抑從天性，甫及弱冠，投跡空門。<span class="zhuanming">開元</span>二十六年隸名于本城<span class="zhuanming">靈覺寺</span>，明年納具戒。自此聽習律乘，涉遊論海，凡曰講筵，無不探賾。</span> </p><p> <span>屬<span class="zhuanming">代宗</span>朝新譯<span class="shuming">文殊師利菩薩佛刹莊嚴經</span>，勑<span class="zhuanming">真</span>造<span class="shuming">疏</span>，奏云：“此經凡有三譯；一<span class="zhuanming">西晉</span><span class="zhuanming">太熙</span>中<span class="zhuanming">法護</span>翻，名<span class="shuming">佛土嚴淨經</span>，文勢多古，語簡理幽；二<span class="zhuanming">天后</span><span class="zhuanming">久視</span>中<span class="zhuanming">實叉難陀</span>於<span class="zhuanming">清禪寺</span>翻，名<span class="shuming">文殊受記經</span>；三卽今<span class="zhuanming">大曆</span>六年所譯也。伏唯<span class="zhuanming">寶應元聖文武皇帝</span>陛下，天垂帝籙，人歸寶圖，德厚乾坤，明侔日月，仁恕滋物，<span class="zhuanming">夷</span><span class="zhuanming">狄</span>仰德，而輸誠慈惠，利生正教，承風而演化。頃者<span class="zhuanming">鄜坊</span>節度使兼御史中丞<span class="zhuanming">杜冕</span>奏爲國請諸大乘經，明詔下於<span class="zhuanming">祇園</span>，<span class="zhuanming">梵</span>旨開於貝葉，因請三藏<span class="zhuanming">不空</span>譯此經等數十部。續有勑下，天下<span class="zhuanming">梵</span>宇各置<span class="zhuanming">文殊菩薩</span>像，以旌聖功也。又詔以<span class="zhuanming">文殊菩薩</span>爲上座，皆三藏所請。三藏學究瑜伽，解窮法印，身口意業，祕密脩持，戒定慧學，顯通宣暢，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00104','848676',this);" style="cursor:pointer;"> <span class="song">P104</span></i> <span><span class="zhuanming">唐</span><span class="zhuanming">梵</span>文字，聲韻具知。傳譯此經，善符聖旨，文質相兼，璨然可觀。<span class="zhuanming">潛真</span>識智愚昧，學藝庸淺，幸陪清衆，謬在翻傳，虚空藏經，課虚潤色，猥蒙驅策，述<span class="shuming">疏</span>讚揚，雖文義荒蕪，已傳<span class="zhuanming">京邑</span>。今之所作，蓋有由焉。有<span class="zhuanming">金閣寺</span>大德<span class="zhuanming">道超</span>禪師，學盡法源，行契心本，親覩靈境，密承聖慈，故久在<span class="zhuanming">清涼</span>，屬興淨業，仍於現處建窣堵波。尋覲法緣，來詣<span class="zhuanming">京國</span>。以此經爲大事，以大聖爲本師，顯揚聖德，無過此者。乃稽首三藏，誓傳大聖法門，不以<span class="zhuanming">潛真</span>庸虚，轉祈和尚，邀令述作。和尚不念前之鄙陋，又令讚釋此經。竊恐難契真詮，敢不盡其愚訥。”卽<span class="zhuanming">大曆</span>八年十一月，<span class="shuming">疏</span>成奏過。<span class="zhuanming">真</span>學通内外，性相融明，考覆幽玄，研精教理，探賾今古，比校親疎，分别異同，歸於一義。辯猶泉涌，思入虚凝，直筆而書記於絶唱，結成三卷，以作準繩，現在未來，永無疑網矣。又<span class="shuming">述菩提心義</span>﹑<span class="shuming">發菩提心戒</span>各一卷，<span class="shuming">三聚淨戒</span>及<span class="shuming">十善法戒</span>共一卷。兼稟承<span class="zhuanming">不空</span>祕教，入曼拏羅登灌頂壇受成佛印。顯密二教，皆聞博贍。<span class="zhuanming">關内</span><span class="zhuanming">河東</span>，代歷四朝，闡揚妙旨，弟子繁多。加復綱紀<span class="zhuanming">興善</span>﹑<span class="zhuanming">保壽</span>二處伽藍，懲勸僧尼，<span class="zhuanming">真</span>有力也。以<span class="zhuanming">貞元</span></span> <a class="zhuhao" href="#354" id="353">〔一〕</a> <span>四年戊辰五月十四日遺誡門人，以疾而卧。二十一日，右脇累足，口誦<span class="zhuanming">彌陀佛</span>號，終于<span class="zhuanming">興善寺</span>本院。春秋七十一，僧夏四十九云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00111','848676',this);" style="cursor:pointer;"> <span class="song">P111</span></i> <span class="font12 xiao"><a class="zhuhao" href="#353" id="354">〔一〕</a>貞元　原本作“貞乾”，無此年號。<span class="zhuanming">宋</span>本作“貞元”，乃<span class="zhuanming">德宗</span>年號，四年正當戊辰，是也。今據正。</span> </p></div></div></div>
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唐洪州洞山良价傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122957" key="1122957"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐洪州洞山良价傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122958" key="1122958"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00280','848797',this);" style="cursor:pointer;"> <span class="song">P280</span></i><p class="font18" id="ZSK15387-001-BT0000208"><b>唐洪州洞山良价傳</b></p><p> <span><span class="zhuanming">釋良价</span>，俗姓<span class="zhuanming">俞氏</span>，<span class="zhuanming">會稽</span><span class="zhuanming">諸暨</span>人也。少孺從師于<span class="zhuanming">五洩山寺</span>。年至二十一，方往<span class="zhuanming">嵩山</span>具戒焉。登卽遊方，見<span class="zhuanming">南泉</span>禪師，深領玄契。續造<span class="zhuanming">雲巖</span>，疑滯頓寢。<span class="zhuanming">大中</span>末，於斯<span class="zhuanming">豐山</span></span> <a class="zhuhao" href="#1017" id="1013">〔一〕</a> <span>大行禪法。後盛化<span class="zhuanming">豫章</span><span class="zhuanming">高安</span></span> <a class="zhuhao" href="#1018" id="1014">〔二〕</a> <span><span class="zhuanming">洞山</span>，今<span class="zhuanming">筠州</span>也。<span class="zhuanming">价</span>以<span class="zhuanming">咸通</span>十年己丑三月朔旦，命剃髮披衣，令鳴鐘，奄然而往。時弟子輩悲號，<span class="zhuanming">价</span>忽開目而起曰：“夫出家之人心不依物，是真脩行。勞生息死，於悲何有？淪喪於情，太麤著乎？”召主事僧令營齋</span> <a class="zhuhao" href="#1019" id="1015">〔三〕</a> <span>：“齋畢，吾其逝矣！”然衆心戀慕，從延其日，至于七辰，食具方備。<span class="zhuanming">价</span>亦隨齋，謂衆曰：“此齋名<span class="zhuanming">愚癡</span>也。”蓋責其無般若歟？及僧唱隨意，曰：“僧家勿事大率</span> <a class="zhuhao" href="#1020" id="1016">〔四〕</a> <span>。臨行之際，喧動如斯。”至八日浴訖，端坐而絶，春秋六十三，法臘四十二。勑謚禪師曰<span class="zhuanming">悟本</span>，塔號<span class="zhuanming">慧覺</span>矣。</span> </p><p> <span class="font12 zhu">系曰：其却留累日，古亦有之。如<span class="zhuanming">价</span>之來去自由者，近世一人而已。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00296','848797',this);" style="cursor:pointer;"> <span class="song">P296</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1013" id="1017">〔一〕</a>斯豐山　<span class="shuming">傳燈録</span>卷十五斯作新。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1014" id="1018">〔二〕</a>高安　<span class="shuming">傳燈録</span>安下有之字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1015" id="1019">〔三〕</a>營齋　<span class="shuming">傳燈録</span>作“辦愚癡齋”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1016" id="1020">〔四〕</a>大率　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作太。此大字讀作太。</span> </p></div></div></div>
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唐代州五臺山清涼寺澄觀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96204" key="96204"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐代州五臺山清涼寺澄觀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96205" key="96205"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000081"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00104','848677',this);" style="cursor:pointer;"> <span class="song">P104</span></i>唐代州五臺山清涼寺澄觀傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00105','848677',this);" style="cursor:pointer;"> <span class="song">P105</span></i> <span><span class="zhuanming">釋澄觀</span>，姓<span class="zhuanming">夏侯氏</span></span> <a class="zhuhao" href="#359" id="355">〔一〕</a> <span>，<span class="zhuanming">越州</span><span class="zhuanming">山陰</span>人也。年甫十一，依<span class="zhuanming">寶林寺</span></span> <span class="font12 zhu">今<span class="zhuanming">應天山</span>。</span> <span><span class="zhuanming">霈</span>禪師出家，誦<span class="shuming">法華經</span>。十四，遇恩得度，便隸此寺。<span class="zhuanming">觀</span>俊朗高逸，弗可以細務拘。遂徧尋名山，旁求祕藏，梯航既具，壼奥必臻。<span class="zhuanming">乾元</span>中，依<span class="zhuanming">潤州</span><span class="zhuanming">棲霞寺</span><span class="zhuanming">醴</span>律師，學<span class="shuming">相部律</span>。本州依<span class="zhuanming">曇一</span>，隸<span class="shuming">南山律</span>，詣<span class="zhuanming">金陵</span><span class="zhuanming">玄璧</span>法師，傳<span class="zhuanming">關河</span><span class="shuming">三論</span>。<span class="shuming">三論</span>之盛于<span class="zhuanming">江表</span>，<span class="zhuanming">觀</span>之力也。<span class="zhuanming">大曆</span>中，就<span class="zhuanming">瓦棺寺</span>傳<span class="shuming">起信</span>﹑<span class="shuming">湼槃</span>。又於<span class="zhuanming">淮南</span><span class="zhuanming">法藏</span>，受<span class="zhuanming">海東</span><span class="shuming">起信疏</span>義。却復<span class="zhuanming">天竺</span><span class="zhuanming">詵</span>法師門，温習<span class="shuming">華嚴大經</span>。七年，往<span class="zhuanming">剡溪</span>，從<span class="zhuanming">成都</span><span class="zhuanming">慧量</span>法師，覆尋<span class="shuming">三論</span>。十年，就<span class="zhuanming">蘇州</span>，從<span class="zhuanming">湛然</span>法師習<span class="zhuanming">天台</span><span class="shuming">止觀</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>等經疏。解從上智，性自天然，所學之文，如昨抛捨，<span class="zhuanming">鮑静</span>記井，<span class="zhuanming">蔡邕</span>後身，信可知矣。又謁<span class="zhuanming">牛頭山</span><span class="zhuanming">忠</span>師﹑<span class="zhuanming">徑山</span><span class="zhuanming">欽</span>師﹑<span class="zhuanming">洛陽</span>無名師，咨決南宗禪法。復見慧雲禪師，了<span class="zhuanming">北宗</span>玄理。<span class="zhuanming">觀</span>自謂己曰：“五地聖人，身證真如，棲心佛境，於後得智中起世俗念，學世間技藝。况吾學地，能忘是心？”遂翻習經﹑傳﹑子﹑史﹑小學﹑<span class="shuming">蒼</span>﹑<span class="shuming">雅</span>﹑<span class="zhuanming">天竺</span><span class="shuming">悉曇</span>諸部異執，<span class="shuming">四圍</span>﹑五明﹑秘呪﹑儀軌，至于篇頌筆語書蹤，一皆博綜。多能之性，自天縱之。</span> </p><p> <span><span class="zhuanming">大曆</span>十一年，誓遊<span class="zhuanming">五臺</span>，一一巡礼，祥瑞愈繁。仍往<span class="zhuanming">峨嵋</span>，求見<span class="zhuanming">普賢</span>，登險陟高，備觀聖像。却還<span class="zhuanming">五臺</span>，居<span class="zhuanming">大華嚴寺</span>，專行<span class="shuming">方等</span>懺法。時寺主<span class="zhuanming">賢林</span>，請講大經，并演諸論。因慨<span class="shuming">華嚴</span>舊疏，文繁義約，惙然長想。“況<span class="zhuanming">文殊</span>主智，<span class="zhuanming">普賢</span>主理，二聖合爲<span class="shuming">毗盧遮那</span>，萬行兼通，卽<span class="shuming">大華嚴</span></span> <a class="zhuhao" href="#360" id="356">〔二〕</a> <span>之義也。吾既遊<span class="zhuanming">普賢</span>之境界，泊<span class="zhuanming">妙吉</span>之鄉原，不疏<span class="shuming">毗盧</span>，有辜二聖矣。”<span class="zhuanming">觀</span>將撰<span class="shuming">疏</span>，俄</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00106','848677',this);" style="cursor:pointer;"> <span class="song">P106</span></i> <span>於寤寐之間，見一金人當陽挺立，以手迎抱之，無何咀嚼都盡。覺卽汗流，自喜吞納光明徧照之徵也。起<span class="zhuanming">興元</span>元年正月</span> <a class="zhuhao" href="#361" id="357">〔三〕</a> <span>，<span class="zhuanming">貞元</span>三年十二月畢功，成二十軸，乃飯千僧以落成也。後常思付授，忽夜夢身化爲龍，矯首于<span class="zhuanming">南臺</span>，蟠尾于山北，拏攫碧落，鱗鬣耀日。須臾，蜿蜒化爲千數小龍，騰躍青冥，分散而去。蓋取象乎教法支分流布也。四年春正月，寺主<span class="zhuanming">賢林</span>請講新<span class="shuming">疏</span>。七年，<span class="zhuanming">河東</span>節度使<span class="zhuanming">李公</span><span class="zhuanming">自良</span>復請於<span class="zhuanming">崇福寺</span>講。<span class="zhuanming">德宗</span>降中使<span class="zhuanming">李輔光</span>宣詔入都，與<span class="zhuanming">罽賓</span>三藏<span class="zhuanming">般若</span>譯<span class="zhuanming">烏荼國王</span>所進<span class="shuming">華嚴</span>後分四十卷。<span class="zhuanming">觀</span>苦辭，請明年入。勑允。及具行，至<span class="zhuanming">蒲津</span>，中令<span class="zhuanming">梁公</span>留安居，遂於<span class="zhuanming">中條山</span><span class="zhuanming">棲巖寺</span>住。寺有禪客，拳眉剪髮，字曰<span class="zhuanming">癡人</span>，披短褐，操長策，狂歌雜語，凡所指斥，皆多應驗。<span class="zhuanming">觀</span>未至之前，狂僧驅衆僧洒掃曰：“不久菩薩來此。”復次壁畫<span class="zhuanming">散脂大將</span>及山麋之怪，往往不息。<span class="zhuanming">觀</span>既止此寺，二事俱静。五月，内中使<span class="zhuanming">霍仙鳴</span>傳宣催入。<span class="zhuanming">觀</span>至，帝頗敦重，延入譯場刊正。又詔令造<span class="shuming">疏</span>。遂於<span class="zhuanming">終南</span><span class="zhuanming">草堂寺</span>編成十卷，進呈，勑令兩街各講一遍爲<span class="shuming">疏</span>。時堂前池生五枝合歡蓮華，一華皆有三節，人咸嘆伏。尋譯<span class="shuming">守護國界主經</span>，<span class="zhuanming">觀</span>綴文潤色。<span class="zhuanming">順宗</span>在春宫，嘗垂教令述<span class="shuming">了義</span>一卷﹑<span class="shuming">心要</span>一卷并<span class="shuming">食肉得罪因緣</span>。洎至<span class="zhuanming">長安</span>，頻加禮接。朝臣歸向，則<span class="zhuanming">齊</span>相國<span class="zhuanming">抗</span>﹑<span class="zhuanming">韋</span>太常<span class="zhuanming">渠牟</span>，皆結交最深。故相<span class="zhuanming">武元衡</span>﹑<span class="zhuanming">鄭絪</span>﹑<span class="zhuanming">李吉甫</span>﹑<span class="zhuanming">權德輿</span>﹑<span class="zhuanming">李逢吉</span>﹑中書舍人<span class="zhuanming">錢徽</span>﹑兵部侍郎<span class="zhuanming">歸登</span>﹑<span class="zhuanming">襄陽</span>節度使<span class="zhuanming">嚴綬</span>﹑<span class="zhuanming">越州</span>觀察使<span class="zhuanming">孟簡</span>﹑<span class="zhuanming">洪州</span><span class="zhuanming">韋丹</span>，咸慕高風，或從戒訓。以<span class="zhuanming">元和</span>年卒，春秋七十餘</span> <a class="zhuhao" href="#362" id="358">〔四〕</a> <span>。弟子傳法者一百許人，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00107','848677',this);" style="cursor:pointer;"> <span class="song">P107</span></i> <span>餘堪講者千數。<span class="zhuanming">觀</span>嘗於新創<span class="zhuanming">雲花寺</span><span class="zhuanming">般若閣</span>下畫<span class="shuming">華藏世界圖相</span>，又著<span class="shuming">隨疏演義</span>四十卷，允<span class="zhuanming">齊</span>相請述<span class="shuming">華嚴經綱要</span>一卷﹑<span class="shuming">法界玄鑑</span>一卷﹑<span class="shuming">三聖圓融觀</span>一卷﹑<span class="shuming">華嚴</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">中觀論</span>等。别行<span class="shuming">小鈔疏</span>共三十卷。設無遮大會十二中，其諸塑繢形像，繕寫經典，不可殫述。門人<span class="zhuanming">清沔</span>記<span class="zhuanming">觀</span>平時<span class="shuming">行狀</span>云：“<span class="zhuanming">觀</span>恒發十願：一長止方丈但三衣鉢，不畜長；二當代名利，棄之如遺；三目不視女人，四身影不落俗家；五未捨執受，長誦<span class="shuming">法華經</span>；六長讀大乘經典，普施含靈；七長講<span class="shuming">華嚴大經</span>；八一生晝夜不卧；九不邀名惑衆伐善；十不退大慈悲普救法界。”<span class="zhuanming">觀</span>逮盡形期，恒依願而修行也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00111','848677',this);" style="cursor:pointer;"> <span class="song">P111</span></i> <span class="font12 xiao"><a class="zhuhao" href="#355" id="359">〔一〕</a>姓夏侯氏　<span class="shuming">清涼傳</span>卷中<span class="shuming">高德僧事迹</span>作“姓<span class="zhuanming">載氏</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#356" id="360">〔二〕</a>卽大華嚴　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作是。按“大華嚴”猶下文言“華嚴大經”，義自通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#357" id="361">〔三〕</a>興元元年正月　<span class="shuming">清涼傳</span>作“興元元年四月八日”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#358" id="362">〔四〕</a>元和年卒春秋七十餘　<span class="shuming">華嚴懸談</span><span class="shuming">會玄記</span>一云：“<span class="zhuanming">開元</span>二十六年戊寅生，<span class="zhuanming">開成</span>己未卒，年一百二。”</span> </p></div></div></div>
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唐蘇州藏廙傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122964" key="1122964"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐蘇州藏廙傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122965" key="1122965"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000209"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00280','848798',this);" style="cursor:pointer;"> <span class="song">P280</span></i>唐蘇州藏廙傳</b></p><p> <span>釋藏廙，俗姓<span class="zhuanming">程</span>，<span class="zhuanming">衢州</span><span class="zhuanming">信安</span>人也。幼歲神氣朗暢，貌質魁然。<span class="zhuanming">元和</span>中告親求出家，志不可却，直造<span class="zhuanming">長沙</span><span class="zhuanming">嶽麓</span>，投<span class="zhuanming">靈智</span>律師請事剃染。<span class="zhuanming">智師</span>察其強願不群，乃攝度之。既披法服，尋</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00281','848798',this);" style="cursor:pointer;"> <span class="song">P281</span></i> <span>於<span class="zhuanming">武陵</span><span class="zhuanming">開元寺</span><span class="zhuanming">智總</span>律師受具足尸羅，當<span class="zhuanming">長慶</span>三年也。因聽律範，旋窮篇聚，語同業曰：“教門繁廣，然有總門。總門之急，勿過捨筏。”遂徧參禪宗，遇<span class="zhuanming">馬素</span>門下高足住<span class="zhuanming">龍牙山</span>，知<span class="zhuanming">廙</span>法器，異日告之曰：“藴界不真，佛生非我。子之正本，當何所名？復從誰得？”<span class="zhuanming">廙</span>一言領會，千轍同歸。<span class="zhuanming">龍牙</span>曰：“我法眼不蒙掩矣。”既遂所求，大得安静，却迴<span class="zhuanming">柯山</span>，蓋避<span class="zhuanming">會昌</span>之搜揚也。</span> </p><p> <span>至<span class="zhuanming">大中</span>六年，郡牧<span class="zhuanming">崔公</span><span class="zhuanming">壽</span>重之，於州<span class="zhuanming">龍興寺</span>别構禪室，延居之。數年，北至<span class="zhuanming">嘉禾</span>，信士歸依，請留住<span class="zhuanming">至德伽藍</span>。又往<span class="zhuanming">姑蘇</span>，時<span class="zhuanming">崔公</span><span class="zhuanming">鈞</span>作守此郡，聞<span class="zhuanming">廙</span>名久，請居<span class="zhuanming">南禪院</span>。<span class="zhuanming">咸通</span>八年，<span class="zhuanming">浙西</span>廉使<span class="zhuanming">周公</span><span class="zhuanming">寶</span>命住<span class="zhuanming">招隱寺</span>。其年秋，却返<span class="zhuanming">嘉禾</span>，信士<span class="zhuanming">吕京</span>捨别墅造今<span class="zhuanming">永安院</span>。時<span class="zhuanming">乾符</span>中，群寇紛紜，禪侣分散。<span class="zhuanming">廙</span>曰：“盗終不至此。”及期，寇從别道行，果無所損，其先見如此。五年十月十二日，滿院陰雲，雉鳴烏噪，安坐而化，弟子號哭，却蘇，至六年三月中辰前别衆後終，享年八十二，僧臘五十六。時<span class="zhuanming">澹交</span>爲<span class="zhuanming">廙</span>作真讚。至<span class="zhuanming">乾寧</span>中，僧<span class="zhuanming">神贊</span>進狀，乞追謚號塔名。名士<span class="zhuanming">吴重裕</span>書碑。</span> </p></div></div></div>
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唐越州禮宗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96193" key="96193"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐越州禮宗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96194" key="96194"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000078"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00101','848674',this);" style="cursor:pointer;"> <span class="song">P101</span></i>唐越州禮宗傳</b></p><p> <span><span class="zhuanming">釋禮宗</span>，俗姓<span class="zhuanming">宋</span>，<span class="zhuanming">會稽</span>人也。道氣酋壯，志求玄微，願遂出塵，決除鞅絆。聞<span class="zhuanming">長壽寺</span>和尚通達禪觀，往叩其關，學習之心，未嘗少懈。師誨之曰：“汝之出塵，有大利益，可謂良玉度尺，雖有十仞之土，不能揜其光矣。”乃奮藻攄華，注<span class="shuming">湼槃經</span>，懷鉛握槧，周于二載。挫鋭解紛，怡然理順，遂成夾注八十卷焉。及<span class="zhuanming">鄭卿</span>尚書典郡，聞其盛名，致疏往請，確然拒而不赴。</span> </p><p> <span><span class="zhuanming">景龍</span>二年，有御史大夫<span class="zhuanming">馮思</span>忽爾暴終，入一處，有二童子持簿領<span class="zhuanming">馮</span>庭對判官廳，按覆罪𠎝，令望彼巨樹枝柯可覆數畝。判官身旁舊識者<span class="zhuanming">張思義</span>，招手呼<span class="zhuanming">馮</span>曰：“吾是汝舅，曾爲<span class="zhuanming">洛陽</span>倉吏，被長官越格誣殺，兼假貸<span class="zhuanming">太平寺</span>中錢及油麪，于今未脱。汝所坐者，不合於<span class="zhuanming">天后</span>宫</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00102','848674',this);" style="cursor:pointer;"> <span class="song">P102</span></i> <span>中亂越，致此暴卒。可發願造<span class="shuming">湼槃經</span>，鑄鐘。”登卽關奏，判放却還人世。臨行，<span class="zhuanming">張</span>語<span class="zhuanming">馮</span>曰：“在<span class="zhuanming">閻浮</span>一日造功德，得福無量，胡忍一生不修功德耶？此<span class="shuming">湼槃經</span>者，<span class="zhuanming">禮宗</span>大師注解，從<span class="zhuanming">天台</span>傳授，每有善神守護。”時<span class="zhuanming">張</span>差押<span class="zhuanming">馮</span>往諸司考校輕重生處，囑之曰：“汝去<span class="zhuanming">洛城</span><span class="zhuanming">道光坊</span>内十字街第三宅是吾家。家有池亭竹樹，爲問妻兒安否？”<span class="zhuanming">馮</span>起尋經本，未獲，而又死，經三日，立限歸寫經鑄鐘功畢。<span class="zhuanming">馮</span>在世得四十八年終。<span class="zhuanming">宗</span>亡，春秋九十七焉。</span> </p></div></div></div>
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唐真定府臨濟院義玄傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122969" key="1122969"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐真定府臨濟院義玄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122970" key="1122970"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000206"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00277','848795',this);" style="cursor:pointer;"> <span class="song">P277</span></i>唐真定府臨濟院義玄傳</b></p><p> <span><span class="zhuanming">釋義玄</span>，俗姓<span class="zhuanming">邢</span>，<span class="zhuanming">曹州</span><span class="zhuanming">南華</span>人也。參學諸方，不憚艱苦。因見黄<span class="zhuanming">蘗山</span><span class="zhuanming">運</span>禪師，鳴啄同時，了然通徹。乃北歸鄉土，俯徇<span class="zhuanming">趙</span>人之請，住于城南<span class="zhuanming">臨濟</span></span> <a class="zhuhao" href="#998" id="995">〔一〕</a> <span>焉。罷唱經論之徒，皆親堂室，示人心要，頗與<span class="zhuanming">德山</span>相類。以<span class="zhuanming">咸通</span>七年丙戌歲四月十日</span> <a class="zhuhao" href="#999" id="996">〔二〕</a> <span>示滅。勑謚<span class="zhuanming">慧照</span>大師，塔號<span class="zhuanming">澄虚</span></span> <a class="zhuhao" href="#1000" id="997">〔三〕</a> <span>。言教頗行于世，今<span class="zhuanming">恒陽</span>號<span class="zhuanming">臨濟禪宗</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00295','848795',this);" style="cursor:pointer;"> <span class="song">P295</span></i> <span class="font12 xiao"><a class="zhuhao" href="#995" id="998">〔一〕</a>臨濟　<span class="shuming">傳燈録</span>卷十二作“臨濟禪苑”。<span class="zhuanming">延沼</span><span class="shuming">臨濟慧照禪師塔記</span>云：“尋抵<span class="zhuanming">河北</span><span class="zhuanming">鎮州</span>城東南隅，臨<span class="zhuanming">滹沱河</span>測，小院住持，其<span class="zhuanming">臨濟</span>因地得名”。（<span class="shuming">古尊宿語録</span>卷七附録）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#996" id="999">〔二〕</a>咸通七年丙戌歲四月十日　<span class="shuming">傳燈録</span>同。<span class="zhuanming">延沼</span><span class="shuming">塔記</span>作“<span class="zhuanming">咸通</span>八年丁亥孟陬月十日”，當以<span class="shuming">塔記</span>爲正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#997" id="1000">〔三〕</a>澄虚　<span class="shuming">塔銘</span>及<span class="shuming">燈録</span>並作“澄靈”。</span> </p></div></div></div>
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唐錢塘天竺寺法詵傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122972" key="1122972"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐錢塘天竺寺法詵傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122973" key="1122973"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00102','848675',this);" style="cursor:pointer;"> <span class="song">P102</span></i><p class="font18" id="ZSK15387-001-BT0000079"><b>唐錢塘天竺寺法詵傳</b></p><p> <span><span class="zhuanming">釋法詵</span>，姓<span class="zhuanming">孫氏</span></span> <a class="zhuhao" href="#346" id="339">〔一〕</a> <span>。母初夢吞明珠，遂黜魚惡葷。誕彌厥月，生有異表。十五辭親從師，依年受具。行學一集，蔚爲教宗，卷<span class="zhuanming">伊</span><span class="zhuanming">吕</span>立功之致，陋<span class="zhuanming">黄</span><span class="zhuanming">綺</span>肆志之適。遺形理性，與山木</span> <a class="zhuhao" href="#347" id="340">〔二〕</a> <span>爲羣。故地<span class="zhuanming">恩貞</span></span> <a class="zhuhao" href="#348" id="341">〔三〕</a> <span>大師囑之以<span class="shuming">華嚴經</span>﹑<span class="shuming">菩薩戒</span>﹑<span class="shuming">起信論</span>，心以静<span class="zhuanming">銑</span></span> <a class="zhuhao" href="#349" id="342">〔四〕</a> <span>，智與經冥。一夕夢乘大艑直截滄溟，横山當前，峻與天極。不覺孤帆鳶戾，懷襄上濟</span> <a class="zhuhao" href="#350" id="343">〔五〕</a> <span>，峯竦竦而忽焉，雲溶溶而在下。既寤，形若委衣，流汗輕醒。自此句義不思而得，一部全文常現心境，事事無礙之旨如貫花焉。<span class="zhuanming">天寶</span>六年，於<span class="zhuanming">蘇州</span><span class="zhuanming">常樂寺</span>繢<span class="zhuanming">盧舍那</span>像，化示羣品。<span class="zhuanming">大曆</span>二年，於<span class="zhuanming">常州</span><span class="zhuanming">龍興寺</span>講，纔登法座，忽有異光如曳紅縷，漸明漸大，縈旋杳空。久修行者會中先覩。前後講大經十徧，撰<span class="shuming">義記</span>十二卷。<span class="zhuanming">大曆</span>十三年十一月七日，沙門<span class="zhuanming">慧覺</span>夢巨塔陷地二級。無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00103','848675',this);" style="cursor:pointer;"> <span class="song">P103</span></i> <span>何，<span class="zhuanming">詵</span>示疾而終，春秋六十一，慧命四十二</span> <a class="zhuhao" href="#351" id="344">〔六〕</a> <span>。受法弟子<span class="zhuanming">太初</span>，付以香鑪談柄。<span class="zhuanming">尋陽</span></span> <a class="zhuhao" href="#352" id="345">〔七〕</a> <span><span class="zhuanming">正覺</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">神秀</span>，亦猶<span class="zhuanming">儒氏</span>之有游<span class="zhuanming">夏</span>焉。<span class="zhuanming">詵</span>初講<span class="zhuanming">天竺寺</span>，盛闡<span class="shuming">華嚴</span>。時<span class="zhuanming">越</span>僧<span class="zhuanming">澄觀</span>就席決疑，深得幽趣。及終，<span class="zhuanming">吴興</span><span class="zhuanming">皎然</span>爲<span class="shuming">碑</span>，<span class="zhuanming">邗城</span><span class="zhuanming">肅公</span>爲<span class="shuming">頌</span>，合揚其美哉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00110','848675',this);" style="cursor:pointer;"> <span class="song">P110</span></i> <span class="font12 xiao"><a class="zhuhao" href="#339" id="346">〔一〕</a>姓孫氏　<span class="zhuanming">皎然</span><span class="shuming">杭州靈隱山天竺寺大德詵法師塔銘</span>云：“<span class="zhuanming">長沙桓王</span>十有三世孫。”（<span class="shuming">皎然集</span>卷九）</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00111','848675',this);" style="cursor:pointer;"> <span class="song">P111</span></i> <span class="font12 xiao"><a class="zhuhao" href="#340" id="347">〔二〕</a>山木　<span class="shuming">塔銘</span>作“山水”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#341" id="348">〔三〕</a>恩貞　<span class="shuming">塔銘</span>恩作思。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#342" id="349">〔四〕</a>静銑　<span class="shuming">塔銘</span>銑作鋭，疑是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#343" id="350">〔五〕</a>上濟　<span class="shuming">塔銘</span>上作止。疑上爲止之形誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#344" id="351">〔六〕</a>四十二　<span class="shuming">塔銘</span>四作三。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#345" id="352">〔七〕</a>尋陽　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本尋作潯。<span class="shuming">塔銘</span>作尋，與此同。按二字通借。</span> </p></div></div></div>
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唐洛京廣愛寺從諫傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111107" key="111107"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐洛京廣愛寺從諫傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111108" key="111108"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00278','848796',this);" style="cursor:pointer;"> <span class="song">P278</span></i><p class="font18" id="ZSK15387-001-BT0000207"><b>唐洛京廣愛寺從諫傳<span class="font12 zhu">鑒宗</span></b></p><p> <span><span class="zhuanming">釋從諫</span>，姓<span class="zhuanming">張氏</span>，本<span class="zhuanming">南陽</span>人也，徙居<span class="zhuanming">廣陵</span>，生于<span class="zhuanming">淮甸</span>焉。爲性倜儻，器宇崇峙，於閭里間，爲時畏服。遇相工曰：“子身長八尺，眉目秀朗，他日必荷榮寄。”<span class="zhuanming">諫</span>曰：“心不願仕，於榮寄何有？”相工曰：“所寄荷不可測也。”越壯室之年，忽深信佛理，遂捨妻孥，求僧披剃焉。甫登戒地，頗護心珠，因悟禪那頓了玄理。方數十載，同好之者自遠而來請問。<span class="zhuanming">諫</span>一一指訂，俾其開覺。尋遊<span class="zhuanming">洛下</span><span class="zhuanming">廣愛寺</span></span> <a class="zhuhao" href="#1007" id="1001">〔一〕</a> <span>挂錫。時禪客鱗集，如孝子之事父母焉。<span class="zhuanming">洛中</span>有請<span class="zhuanming">諫</span>設食，必排位對<span class="zhuanming">賓頭盧</span><span class="zhuanming">尊者</span>，其爲人之欽奉皆此類矣。屬<span class="zhuanming">會昌</span>四年詔廢佛塔廟，令沙門復桑梓，亦例澄汰。乃烏帽麻衣，潛于<span class="zhuanming">皇甫氏</span></span> <a class="zhuhao" href="#1008" id="1002">〔二〕</a> <span>之温泉别業。後岡上喬木駢鬱，巨石砥平，<span class="zhuanming">諫</span>於夏中常就此入定，或補毳事。忽遇頽雲駛雨，霆電擊石，烈風兼至，凡在此者驚奔恐懾。<span class="zhuanming">諫</span>唯欣然，加趺而坐，若無所聞者。或問<span class="zhuanming">諫</span>，曰：“惡畜生何爾？”<span class="zhuanming">大中</span>初，<span class="zhuanming">宣皇</span>詔興<span class="zhuanming">釋氏</span>，<span class="zhuanming">諫</span>還歸<span class="zhuanming">洛邑</span>舊居。其子一日自<span class="zhuanming">廣陵</span>來覲，適與<span class="zhuanming">諫</span>遇于院門，威貌嚴莊，不復可識。乃問曰：“<span class="zhuanming">從諫</span>大德所居？”<span class="zhuanming">諫</span>指之東南可尋。其子既去，遂闔門不出，其割裂愛網又若此也。<span class="zhuanming">咸通</span>七年丙戌歲夏五月，忽出詣檀越家辭别曰：“善建福業，貧道秋初當遠行，故相聞耳。”至秋七月朔旦，旦</span> <a class="zhuhao" href="#1009" id="1003">〔三〕</a> <span>盥手焚香，念<span class="zhuanming">慈氏如來</span>已，右脇而卧，呼門人<span class="zhuanming">玄章</span>，誡之曰：“人身難得而</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00279','848796',this);" style="cursor:pointer;"> <span class="song">P279</span></i> <span>易失，急急，於物無心，無爲流轉，無生滅法，一切現存。今乃生也有涯，暫與爾别。”是日無疾而化，行年八十餘矣。<span class="zhuanming">玄章</span>等奉遺旨，送屍于<span class="zhuanming">建春門</span>外尸陀林中，施諸鳥獸。三日復視之，肌貌如生，一無近者。遂以餅餌覆之，經宿有狐狼迹，唯啖所覆，身且儼如。乃議用外國法焚之，收合餘燼，起白塔于道傍。人先</span> <a class="zhuhao" href="#1010" id="1004">〔四〕</a> <span>歸信，香火不絶焉。</span> </p><p> <span>次有<span class="zhuanming">杭州</span><span class="zhuanming">徑山院</span><span class="zhuanming">釋鑒宗</span>，<span class="zhuanming">湖州</span><span class="zhuanming">長城</span>人也。姓<span class="zhuanming">錢氏</span>，卽禮部侍郎<span class="zhuanming">徽</span>之孫。父<span class="zhuanming">晟</span>有疾，<span class="zhuanming">宗</span>割股肉饋啖之，紿云“他畜之肉”。未幾病間，孝譽聞于親里，乃求出家。時州<span class="zhuanming">開元寺</span>有上都臨壇十望大德内供奉<span class="zhuanming">高閑</span>，<span class="zhuanming">閑</span>善草隸，嘗對<span class="zhuanming">懿宗</span>御前書，甚高華望，<span class="zhuanming">宗</span>誓礼爲師。後出學，涉通<span class="shuming">淨名</span>﹑<span class="shuming">思益經</span>，遂常講習。<span class="zhuanming">閑公</span>亦示其筆法，漸得鳳毛焉。倐往謁<span class="zhuanming">鹽官</span><span class="zhuanming">悟空</span>大師，隨衆參請，頓徹心源。却復故鄉，勸人營福。<span class="zhuanming">咸通</span>三年辛巳，巡歷名山，遂止<span class="zhuanming">天目</span>東峯<span class="zhuanming">徑山</span>焉。道俗歸心，恢揚法教。出弟子尤者<span class="zhuanming">天童山</span><span class="zhuanming">咸啓</span>﹑勑賜紫衣<span class="zhuanming">背山</span><span class="zhuanming">行真</span>﹑<span class="zhuanming">大慈山</span></span> <a class="zhuhao" href="#1011" id="1005">〔五〕</a> <span><span class="zhuanming">行滿</span>，皆分枝化物，至七年丙戌閏三月五日示滅。遷塔于<span class="zhuanming">大寂巖</span>下。<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>五年，<span class="zhuanming">吴越國王</span>尚父<span class="zhuanming">錢氏</span>表請追謚大師曰<span class="zhuanming">無上</span>，祖門傳號</span> <a class="zhuhao" href="#1012" id="1006">〔六〕</a> <span>爲<span class="zhuanming">徑山</span>第二祖。時<span class="zhuanming">吴興</span><span class="zhuanming">沈脩</span>者自號<span class="zhuanming">白牙先生</span>，述德爲讚記焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00296','848796',this);" style="cursor:pointer;"> <span class="song">P296</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1001" id="1007">〔一〕</a>廣愛寺　<span class="shuming">太平廣記</span>卷九十七引<span class="shuming">三水小牘</span>廣作敬。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1002" id="1008">〔二〕</a>皇甫氏　<span class="shuming">廣記</span>作“皇甫枚”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1003" id="1009">〔三〕</a>朔旦旦　<span class="shuming">廣記</span>作“朔清旦”。文義較長。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1004" id="1010">〔四〕</a>人先　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本先作尤。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作先，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1005" id="1011">〔五〕</a>行真大慈山　原本無此五字，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，但<span class="zhuanming">宋</span>本有之。按<span class="zhuanming">背山</span><span class="zhuanming">行真</span>﹑<span class="zhuanming">大慈山</span><span class="zhuanming">行滿</span>出<span class="zhuanming">鑒宗</span>門下，見於<span class="shuming">傳燈録</span>卷十一，有者爲是。今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1006" id="1012">〔六〕</a>傳號　<span class="zhuanming">宋</span>本傳下有法字。</span> </p></div></div></div>
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唐京師西明寺良秀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96211" key="96211"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐京師西明寺良秀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96212" key="96212"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000082"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00107','848678',this);" style="cursor:pointer;"> <span class="song">P107</span></i>唐京師西明寺良秀傳<span class="font12 zhu">談筵</span></b></p><p> <span><span class="zhuanming">釋良秀</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">蒲津</span>人也。年及佩觿，挺然離俗，乃往<span class="zhuanming">中條山</span><span class="zhuanming">柏梯寺</span></span> <a class="zhuhao" href="#364" id="363">〔一〕</a> <span>披削，誦通經業，受具律儀。誓以傳講爲己事，勤苦忘疲，<span class="shuming">三藏</span>俱尋，九流外贍。于時籍甚，孰不欽崇。<span class="zhuanming">貞元</span>四年，奉詔與<span class="zhuanming">罽賓</span>國<span class="zhuanming">般若</span>三藏同譯<span class="shuming">大乘理趣六波羅蜜經</span>十卷。至五年二月四日解座，寫本進過。尋奉<span class="zhuanming">德宗</span>勑令<span class="zhuanming">秀</span>造<span class="shuming">疏</span>，上表云：“去年十一月二十八日右街功德使<span class="zhuanming">王希遷</span>奉宣，令<span class="zhuanming">良秀</span>等修撰新翻<span class="shuming">大乘理趣六波羅蜜經疏</span>者。伏聞至道同源，聖人一貫，<span class="zhuanming">大雄</span>示相，演妙音於<span class="zhuanming">獨園</span>，寶位分身，霈湛恩於雙闕。開佛日於聖日，降絲綸於法輪，所以揚化慈航，致人</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00108','848678',this);" style="cursor:pointer;"> <span class="song">P108</span></i> <span>壽域。不然，豈得握真符而契合，應休運以感通？況以此經，<span class="zhuanming">如來</span>之密印，羣生之度門，得白馬之寶函，啓青龍之秘藏，是第一義理去筌蹄，於最後乘説無分别。加以天文焕發，睿思昭回。真如契心，已闡微於<span class="zhuanming">釋氏</span>；般若製序，諒纘文於<span class="zhuanming">太宗</span>。慈雲溥潤於大根，湛露垂滋於貝葉。<span class="zhuanming">良秀</span>等材惟末學，性異生知，謬寄討論，伏增殞越。上承嚴旨，徒側管以窺天；虔奉本師，懼升堂而鼓瑟。所修撰<span class="shuming">疏</span>一部，謹附<span class="zhuanming">王希遷</span>隨表奉進，伏乞聖慈，許令同修<span class="shuming">疏</span>沙門<span class="zhuanming">談筵</span>於當寺讚演及流布中外。所冀落落真言，示丹青於新學；明明像教，流粉澤於將來。”帝覽奏，勑内給事<span class="zhuanming">毛瑛琦</span>宣慰<span class="zhuanming">良秀</span>﹑<span class="zhuanming">談筵</span>﹑<span class="zhuanming">道恒</span>等：“宜共賜絹九十匹，至可領取。比修<span class="shuming">疏義</span>，甚大勤勞也。秋熱，兼問師等各平安好在。”<span class="zhuanming">秀</span>之辭筆義端，時少倫匹。終没罔知時代焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00111','848678',this);" style="cursor:pointer;"> <span class="song">P111</span></i> <span class="font12 xiao"><a class="zhuhao" href="#363" id="364">〔一〕</a>柏梯寺　原本寺作持，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐福州怡山院大安傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122980" key="1122980"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐福州怡山院大安傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122981" key="1122981"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00281','848799',this);" style="cursor:pointer;"> <span class="song">P281</span></i><p class="font18" id="ZSK15387-001-BT0000210"><b>唐福州怡山院大安傳</b></p><p> <span><span class="zhuanming">釋大安</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">閩城</span>人也。幼年入道，頓拂塵蒙。<span class="zhuanming">元和</span>十二年，勑<span class="zhuanming">建州</span><span class="zhuanming">浦城縣</span><span class="zhuanming">乾元寺</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00282','848799',this);" style="cursor:pointer;"> <span class="song">P282</span></i> <span>置<span class="zhuanming">兜率壇</span>，始全戒足。時天雨桂子及地生朱草，刺史<span class="zhuanming">元錫</span>手疏其瑞，上達冕旒。遂迴御札，詔改<span class="zhuanming">鳳棲寺</span>號<span class="zhuanming">靈感壇</span>焉。<span class="zhuanming">安</span>因往<span class="zhuanming">洪井</span>，路出<span class="zhuanming">上元</span>，忽逢一老父曰：“子往<span class="zhuanming">南昌</span>，必有所得。”及咨參律學，夜聞二僧談論，遽了三乘之旨，乃以所習付之同人。之<span class="zhuanming">臨川</span>，見<span class="zhuanming">石鞏山</span><span class="zhuanming">慧藏</span>禪師。<span class="zhuanming">藏</span>之提唱，必持弓弩以擬學人。<span class="zhuanming">安</span>服拜未興，唱曰：“看箭。”<span class="zhuanming">安</span>神色不撓，答對不差。<span class="zhuanming">石鞏</span>乃投弩曰：“幾年射，始中半人也矣。”<span class="zhuanming">安</span>遊<span class="zhuanming">五臺</span>，入龍池沐浴，雖久寖漣漪，殊無奮暴雨雹之怪，觀者驚悚。後止<span class="zhuanming">潙山</span>，礼<span class="zhuanming">大圓</span>禪師，復證前聞而爲量果也。時<span class="zhuanming">豫章</span>廉使贈太尉<span class="zhuanming">崔貞孝公</span>，則<span class="zhuanming">魏公</span>之季父，深契玄機，敦<span class="zhuanming">安</span>之道，飛疏召之，厥譽愈昌。<span class="zhuanming">咸通</span>十四年，詔宜號<span class="zhuanming">延聖大師</span>，賜紫袈裟一副。<span class="zhuanming">中和</span>二年示疾，所止法堂巨梁中折。三年癸卯十月二十二日，坐化于<span class="zhuanming">怡山</span></span> <a class="zhuhao" href="#1022" id="1021">〔一〕</a> <span>丈室，春秋九十一，臘六十七。續詔贈<span class="zhuanming">圓智大師</span>，塔號<span class="zhuanming">證真</span>。</span> </p><p> <span><span class="zhuanming">安</span>不嘗唾地，不處温房，隨化而衣，天雨而浴。諮法弟子<span class="zhuanming">慧長</span>入關，揚<span class="zhuanming">安</span>之德，故有追謚也。<span class="zhuanming">博陵</span>司空相國仰慕前烈，遂著文頌德。詩人<span class="zhuanming">周朴</span>篤重<span class="zhuanming">安</span>，時入山致礼焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00296','848799',this);" style="cursor:pointer;"> <span class="song">P296</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1021" id="1022">〔一〕</a>怡山丈室　<span class="shuming">傳燈録</span>卷九作“黄蘗山”。</span> </p></div></div></div>
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唐京師西明寺慧琳傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96215" key="96215"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐京師西明寺慧琳傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96216" key="96216"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000083"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00108','848679',this);" style="cursor:pointer;"> <span class="song">P108</span></i>唐京師西明寺慧琳傳<a class="zhuhao" href="#366" id="365">〔一〕</a></b></p><p> <span><span class="zhuanming">釋慧琳</span>﹑姓<span class="zhuanming">裴氏</span>，<span class="zhuanming">疎勒國</span>人也。始事<span class="zhuanming">不空</span>三藏，爲室灑，内持密藏，外究儒流，<span class="zhuanming">印度</span>聲明，<span class="zhuanming">支那</span>詁訓，靡不精奥。嘗謂翻<span class="zhuanming">梵</span>成<span class="zhuanming">華</span>，<span class="zhuanming">華</span>皆典故，典故則<span class="zhuanming">西乾</span>細語也。遂引用<span class="shuming">字林</span>﹑<span class="shuming">字統</span>﹑<span class="shuming">聲類</span>﹑<span class="shuming">三蒼</span>﹑<span class="shuming">切韻</span>﹑<span class="shuming">玉篇</span>﹑諸經雜史，參合佛意，詳察是非，撰成<span class="shuming">大藏音義</span>一百卷。起<span class="zhuanming">貞元</span>四年迄<span class="zhuanming">元和</span>五載，方得絶筆，貯其本于<span class="zhuanming">西明</span>藏中。<span class="zhuanming">京邑</span>之間，一皆宗仰。<span class="zhuanming">琳</span>以<span class="zhuanming">元和</span>十五年庚子卒於所住，春秋八十四矣。殆<span class="zhuanming">大中</span>五年，有奏請入<span class="shuming">藏</span>流行。近以海中<span class="zhuanming">高麗國</span>，雖<span class="zhuanming">三韓</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00109','848679',this);" style="cursor:pointer;"> <span class="song">P109</span></i> <span><span class="zhuanming">夷</span>族，偏尚<span class="zhuanming">釋</span>門，<span class="zhuanming">周顯德</span>中，遣使賷金入<span class="zhuanming">浙中</span>求<span class="zhuanming">慧琳</span><span class="shuming">經音義</span>，時無此本，故有闕如。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00112','848679',this);" style="cursor:pointer;"> <span class="song">P112</span></i> <span class="font12 xiao"><a class="zhuhao" href="#365" id="366">〔一〕</a>西明寺　<span class="zhuanming">唐</span><span class="zhuanming">景審</span><span class="shuming">一切經音義序</span>作“大興善寺”。</span> </p></div></div></div>
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唐杭州大慈山寰中傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122985" key="1122985"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐杭州大慈山寰中傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122986" key="1122986"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00273','848790',this);" style="cursor:pointer;"> <span class="song">P273</span></i><p class="font18" id="ZSK15387-001-BT0000201"><b>唐杭州大慈山寰中傳</b></p><p> <span><span class="zhuanming">釋寰中</span>，姓<span class="zhuanming">盧</span>氏，<span class="zhuanming">河東</span><span class="zhuanming">蒲坂</span>人也。禀靈</span> <a class="zhuhao" href="#974" id="971">〔一〕</a> <span>特異，挺質殊倫，身支𦟛亭，頂骨圓峻，其聲若鐘響，其色猶脂凝。學通終古，辭實豐贍。年二十五，隨計中甲科，然未塞其懷，復思再捷。無何，遭母之憂，遂廬于墓所。及服闋，徑往<span class="zhuanming">北京</span><span class="zhuanming">童子寺</span>出家。二稔未周，諸經皆覽。明年，往<span class="zhuanming">嵩嶽</span>登戒，肄習</span> <a class="zhuhao" href="#975" id="972">〔二〕</a> <span>律部。於兹博通，忽慕上乘，決往<span class="zhuanming">百丈山</span>，深得玄旨。後隱<span class="zhuanming">南嶽</span><span class="zhuanming">常樂寺</span>，結茅于山椒。諫議大夫<span class="zhuanming">崔公</span>深重其操，因别立方丈。<span class="zhuanming">虞淵</span>景晞，一飯永日。然其乏水，羸瓶遠求。俄爾深宵，有虎嘷嘯廬側，詰旦視之，果濫泉坼地而湧，足其汲用。後之<span class="zhuanming">杭</span>，<span class="zhuanming">浙江</span>之北有山號<span class="zhuanming">大慈</span>。居未久，檀信爰臻。旋成巨院，四方僧侣參禮如雲。屬<span class="zhuanming">武宗</span>廢教，<span class="zhuanming">中</span>衣短褐，或請居<span class="zhuanming">戴氏</span>别墅焉。</span> </p><p> <span><span class="zhuanming">大中</span>壬申歲，太守<span class="zhuanming">劉公</span>首命剃染，重盛禪林。壬午歲</span> <a class="zhuhao" href="#976" id="973">〔三〕</a> <span>二月十五日囑累，聲畢而終。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00274','848790',this);" style="cursor:pointer;"> <span class="song">P274</span></i> <span>時漸溽暑，驗其身一無變異，而頂門焕潤。冬窆于塔所，享年八十三，法臘五十四。有説<span class="zhuanming">常樂寺山</span><span class="zhuanming">虎跑泉</span>，當<span class="zhuanming">中公</span>滅日，忽焉乾涸。異哉！止資<span class="zhuanming">中</span>之受用耳。至<span class="zhuanming">乾符</span>丁酉歲，勑謚大師，號<span class="zhuanming">性空</span>，塔名<span class="zhuanming">定慧</span>也。<span class="zhuanming">縉雲</span>太守<span class="zhuanming">段成式</span>爲真讚焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00294','848790',this);" style="cursor:pointer;"> <span class="song">P294</span></i> <span class="font12 xiao"><a class="zhuhao" href="#971" id="974">〔一〕</a>特異　原本特作持，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#972" id="975">〔二〕</a>肄習　原本肄作𨽻，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#973" id="976">〔三〕</a>壬午歲　<span class="shuming">傳燈録</span>卷九作“<span class="zhuanming">咸通</span>三年”。按是年歲次壬午。</span> </p></div></div></div>
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唐長安青龍寺道氤傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96178" key="96178"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐長安青龍寺道氤傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96179" key="96179"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00097','848672',this);" style="cursor:pointer;"> <span class="song">P97</span></i><p class="font18" id="ZSK15387-001-BT0000076"><b>唐長安青龍寺道氤傳</b></p><p> <span><span class="zhuanming">釋道氤</span>，俗姓<span class="zhuanming">長孫</span>，<span class="zhuanming">長安</span><span class="zhuanming">高陵</span>人也。父<span class="zhuanming">容</span>，殿中侍御史。母<span class="zhuanming">馬氏</span>夢五色雲覆頂，因有娠焉。母常聽講讀大乘經，曉夜不輟，意行<span class="zhuanming">太任</span>之胎教也。逮乎誕彌，異香芬馥；成于童稚，神氣俊秀，學問詳明。應進士科，一舉擢第，名喧日下，才調清奇，榮耀親里。後有<span class="zhuanming">梵</span>僧扣門分衛，飯訖，願寓宵宿。<span class="zhuanming">氤</span>接之談話，言皆詣理，<span class="zhuanming">梵</span>僧稱歎。明曉辭訣，方出門，閃然不見。<span class="zhuanming">氤</span>由此無調選之心矣，乞願出家。將知良珠度寸，雖有百仞之水，不能掩其雲也，何君親而能阻入道之猛利心焉？乃礼<span class="zhuanming">京</span><span class="zhuanming">招福寺</span><span class="zhuanming">慎言</span>律師爲師，請益無替。及登戒法，旋學律科，又隸經論，如是内外偕通矣。時有<span class="zhuanming">興善寺</span><span class="zhuanming">復禮</span>法師善屬文，謂<span class="zhuanming">氤</span>曰：“籍汝少俊，可爲余造<span class="shuming">西方讚</span>一本。”遂襞紙援毫，略不停綴，斯須已就，其辭典麗。清淨佛國，境物莊嚴，臨文若現前矣。<span class="zhuanming">禮</span>師讀訖，顧左右諸德曰：“奇才秀句，吾輩莫能測也。”自後伏膺窗案，晝夜精勵，辯給難詶，善於立破。<span class="zhuanming">禮</span>師仰其風規，嘗於稠人廣衆中宣言曰：“<span class="zhuanming">氤</span>之論端，勢若泉涌。”從此聞天，供奉朝廷。<span class="zhuanming">玄宗</span>幸<span class="zhuanming">雒</span>，勑與<span class="zhuanming">良秀</span>﹑<span class="zhuanming">法修</span>隨駕。御史<span class="zhuanming">李竫同</span>請<span class="zhuanming">氤</span>於<span class="zhuanming">天宫寺</span>講<span class="shuming">淨業障經</span>，其<span class="shuming">疏</span>亦<span class="zhuanming">氤</span>之著述也。時<span class="zhuanming">一行</span>禪師國之師匠，過慮將來佛法誰堪扞禦？誰可闡揚？奏召天下英髦學兼内外者集于<span class="zhuanming">洛京</span><span class="zhuanming">福先寺</span>，大建論場。<span class="zhuanming">氤</span>爲衆推許，乃首登座，於<span class="shuming">瑜伽</span>﹑<span class="shuming">唯</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00098','848672',this);" style="cursor:pointer;"> <span class="song">P98</span></i> <span><span class="shuming">識</span>﹑<span class="shuming">因明</span>﹑<span class="shuming">百法</span>等論，竪立大義六科，敵論諸師茫然屈伏。<span class="zhuanming">一行</span>驚異曰：“大法梁棟，伊人應焉。余心有憑，死亦足矣。”及乎大駕西還，勑令扈從。乃有小疾，上表，帝降中使賜藥并方，詔曰：“法師將息，朕此藥并方甚好，服食必差。所患痊愈，早來<span class="zhuanming">西京</span>。”其顧遇也若此。仍屬此際<span class="zhuanming">一行</span>遷神，勑令東宫已下京官九品已上並送至<span class="zhuanming">銅人原</span><span class="zhuanming">藍田</span>設齋，推<span class="zhuanming">氤</span>表白，法事方畢。宰相<span class="zhuanming">張燕公</span><span class="zhuanming">説</span>執<span class="zhuanming">氤</span>手曰：“<span class="zhuanming">釋</span>門俊彦，宇内罕匹。幸附口録向所導文一本，置于篋筒</span> <a class="zhuhao" href="#335" id="333">〔一〕</a> <span>。”由是其文流行天下也。</span> </p><p> <span><span class="zhuanming">開元</span>十八年，於<span class="zhuanming">花蕚</span><span class="zhuanming">樓</span>對御定二教優劣，<span class="zhuanming">氤</span>雄論奮發，河傾海注。道士<span class="zhuanming">尹謙</span>對答失次，理屈辭殫，論宗乖舛。帝再三嘆羡，詔賜絹伍伯匹，用充法施。别集<span class="shuming">對御論衡</span>一本，盛傳于代。後撰<span class="shuming">大乘法寶五門名教</span>并<span class="shuming">信法儀</span>各一卷﹑<span class="shuming">唯識疏</span>六卷﹑<span class="shuming">法華經疏</span>六卷﹑<span class="shuming">御注金剛經疏</span>六卷。初，<span class="zhuanming">玄宗</span>注經，至“若有人先世罪業應墮惡道，乃至罪業則爲消滅”，雖提兔翰，頗見狐疑，慮貽謬解之𠎝，或作餘師之義。遂詔<span class="zhuanming">氤</span>決擇經之功力，剖判是非。奏曰：“佛力經力，十聖三賢，亦不可測。陛下曩於<span class="zhuanming">般若會</span>中，聞熏不一，更沈注想，自發現行。”帝於是豁然若憶疇昔，下筆不休，終無滯礙也。續宣<span class="zhuanming">氤</span>造<span class="shuming">疏</span>矣。四海嚮風，學徒鱗萃，於<span class="zhuanming">青龍寺</span>執新<span class="shuming">疏</span>，聽者數盈千計，至于<span class="zhuanming">西明</span>﹑<span class="zhuanming">崇福</span>二寺。講堂悉用香泥，築自水際至于土面，莊嚴之盛，<span class="zhuanming">京</span>中甲焉。<span class="zhuanming">開元</span>二十八年，有疾將終，遣門弟子賷遺表云：“某末品輕生，虚均雨露，得陪緇</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00099','848672',this);" style="cursor:pointer;"> <span class="song">P99</span></i> <span>伍，許自精修。雖常袒右肩，無施舉袂之役，而執錫舒步，得蠲負載之勞。屬以時暢玄功，德揚真化，不謂勤劬慕學，造次養生。今月十六日苦腸忽加，湯藥無救。泉門自掩，安沐<span class="zhuanming">堯</span>風；夜臺一歸，寧逢<span class="zhuanming">舜</span>日。有定瘞於蒼隴，無再謁於丹墀”云。時帝覽惻怛，遣中使内給事<span class="zhuanming">賈文瓌</span>將絹五十匹，就院弔贈，宣口勑奉問。<span class="zhuanming">氤</span>弟子等適聞法師遷神寂滅，痛惜良深，未審擬於何處安厝。賜到絹帛等，聖恩追悼，生榮死哀，光于僧伍。俗壽七十三，僧臘五十三。以其年秋八月十二日</span> <a class="zhuhao" href="#336" id="334">〔二〕</a> <span>葬于<span class="zhuanming">終南山</span>陰<span class="zhuanming">逍遥園</span>側，白塔存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00110','848672',this);" style="cursor:pointer;"> <span class="song">P110</span></i> <span class="font12 xiao"><a class="zhuhao" href="#333" id="335">〔一〕</a>篋筒　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作篋笥。筒疑笥之形譌。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#334" id="336">〔二〕</a>十二日　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本二作三。</span> </p></div></div></div>
</>
唐朗州德山院宣鑒傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122994" key="1122994"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐朗州德山院宣鑒傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122995" key="1122995"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00275','848793',this);" style="cursor:pointer;"> <span class="song">P275</span></i><p class="font18" id="ZSK15387-001-BT0000204"><b>唐朗州德山院宣鑒傳</b></p><p> <span><span class="zhuanming">釋宣鑒</span>，姓<span class="zhuanming">周氏</span>，<span class="zhuanming">劍南</span>人也。生惡葷羶，少多英敏，宿賷異操，懇願出塵。大龍不屈於小庭，俊鶚必騰其層漢，既除美飾，當預僧流。從受近圓，卽窮<span class="shuming">律藏</span>，其諸性相，貫習偕通。聞重湖間<span class="zhuanming">禪道</span>大興，乃抗志雲遊，造<span class="zhuanming">龍潭</span><span class="zhuanming">信</span>禪師，則<span class="zhuanming">石頭</span>宗師之二葉也。始唯獨居一室，<span class="zhuanming">鑒</span>强供侍之。一夕<span class="zhuanming">龍潭</span>持一枝火授<span class="zhuanming">鑒</span>，<span class="zhuanming">鑒</span>接而行數步，且曰：“久聞<span class="zhuanming">龍潭</span>到來，龍之與潭，俱不見歟？”<span class="zhuanming">信</span>曰：“子親到矣。”機與教符，日親丈室三十餘年。後止<span class="zhuanming">澧陽</span>。居無何，屬<span class="zhuanming">武宗</span>搜揚</span> <a class="zhuhao" href="#983" id="977">〔一〕</a> <span>。洎<span class="zhuanming">大中</span></span> <a class="zhuhao" href="#984" id="978">〔二〕</a> <span>還復法儀。<span class="zhuanming">咸通</span>初</span> <a class="zhuhao" href="#985" id="979">〔三〕</a> <span>，<span class="zhuanming">武陵</span>太守<span class="zhuanming">薛延望</span>堅請，始居<span class="zhuanming">德山</span>，其道芬馨，四海禪徒輻湊。伏臘，堂中常有半千人矣。其於訓授，天險海深，難窺邊際。<span class="zhuanming">雪峯</span>參見，<span class="zhuanming">鑒</span>深肯重。以<span class="zhuanming">咸通</span>六年乙酉歲十二月三日，忽告諸徒曰：“捫空追響，勞汝神邪</span> <a class="zhuhao" href="#986" id="980">〔四〕</a> <span>？夢覺覺非，復有何事？”言訖安坐而化，春秋八十四</span> <a class="zhuhao" href="#987" id="981">〔五〕</a> <span>，僧臘六十五。身據牀坐，卓然七日如生在焉。天下言激箭之禪道者，有<span class="zhuanming">德山</span>門風焉。今<span class="zhuanming">襄</span>﹑<span class="zhuanming">鄧</span>﹑<span class="zhuanming">漢東</span>法孫極盛者是歟</span> <a class="zhuhao" href="#988" id="982">〔六〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00294','848793',this);" style="cursor:pointer;"> <span class="song">P294</span></i> <span class="font12 xiao"><a class="zhuhao" href="#977" id="983">〔一〕</a>武宗搜揚　<span class="shuming">傳燈録</span>卷十五云：“<span class="zhuanming">武宗</span>廢教，避難於<span class="shuming">獨浮山</span>之石室。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00295','848793',this);" style="cursor:pointer;"> <span class="song">P295</span></i> <span class="font12 xiao"><a class="zhuhao" href="#978" id="984">〔二〕</a>洎大中　原本洎作泪，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#979" id="985">〔三〕</a>咸通初　<span class="shuming">傳燈録</span>作“大中初”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#980" id="986">〔四〕</a>神邪　<span class="shuming">傳燈録</span>作“心神”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#981" id="987">〔五〕</a>春秋八十四　<span class="shuming">傳燈録</span>作“壽八十六”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#982" id="988">〔六〕</a>是歟　原本無歟字，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本有之。依本書文例應有歟字，今據補。</span> </p></div></div></div>
</>
唐京師安國寺良賁傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95792" key="95792"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐京師安國寺良賁傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95793" key="95793"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000077"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00099','848673',this);" style="cursor:pointer;"> <span class="song">P99</span></i>唐京師安國寺良賁傳</b></p><p> <span><span class="zhuanming">釋良賁</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">河中</span><span class="zhuanming">虞鄉</span>人也。世襲冠裳，法門之流，不標祖禰，故闕如也。<span class="zhuanming">賁</span>識鑒淵曠，風表峻越，外通墳典，内善經論，義解之性，人罕加焉。</span> </p><p> <span><span class="zhuanming">永泰</span>中，<span class="zhuanming">不空</span>盛行傳譯，實難其人，<span class="zhuanming">賁</span>預其翻度。<span class="zhuanming">代宗</span>請爲菩薩戒師。因新出<span class="shuming">仁王護國經</span>，勑令撰<span class="shuming">疏</span>解判，曲盡經意，以所住寺爲<span class="shuming">疏</span>目，曰<span class="zhuanming">青龍</span>也。原夫是經已當三譯，一<span class="zhuanming">晉</span><span class="zhuanming">太始</span>三年<span class="zhuanming">法護</span>譯一卷，名<span class="shuming">仁王般若</span>；次<span class="zhuanming">秦</span><span class="zhuanming">羅什</span>出，名<span class="shuming">仁王護國般若波羅蜜</span>；次<span class="zhuanming">梁</span><span class="zhuanming">承聖</span>三年<span class="zhuanming">真諦</span>於<span class="zhuanming">洪州</span><span class="zhuanming">寶因寺</span>譯，名<span class="shuming">仁王般若</span>，并<span class="shuming">疏</span>六卷。然則<span class="zhuanming">晉</span>本初翻，方言尚隔。<span class="zhuanming">梁朝</span>所譯，隱而不行。<span class="zhuanming">僞秦</span>之經，傳流宇内。奈何止言波羅蜜而闕多字？則是虧其到義。是以<span class="zhuanming">肅宗</span>皇帝齋心沐</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00100','848673',this);" style="cursor:pointer;"> <span class="song">P100</span></i> <span>德，請<span class="zhuanming">不空</span>重譯。及<span class="zhuanming">肅皇</span>晏駕，<span class="zhuanming">代宗</span>成先聖之願言，詔興譯務，勑軍容使<span class="zhuanming">魚朝恩</span>監護於<span class="zhuanming">南桃園</span>，起乎告朔，終乎望日，帝御<span class="zhuanming">承明殿</span>灌頂道場躬執舊經，對譯新本，而復爲序冠于經首，仍勑<span class="zhuanming">賁</span>造<span class="shuming">疏</span>通經。<span class="zhuanming">賁</span>上表曰：“學孤先哲，有玷清流，叨接翻傳，謬膺筆受。幸揚天闕，親奉德音，令於<span class="zhuanming">大明宫</span><span class="zhuanming">南桃園</span>修<span class="shuming">疏</span>贊演，宸光曲照，不容避席。窮玄珠於貝葉，但益慙惶；捧白璧於丹墀，寧勝報斆。仰酬皇澤，俯課忠勤，既竭愚誠，庶昭玄造。”<span class="zhuanming">賁</span>勤勤筆削，三卷克成，奏乞流行。復上牋疏：“今年二月二十一日恩命令在内園修撰<span class="shuming">經疏</span>，微僧寡學，懼不稱旨。洗心滌慮，扣寂求音，發明起自於天言，加被仰憑於佛力，咸約經論，演暢真宗，亦猶集羣玉於<span class="zhuanming">崑山</span>，納大川於溟海。火生於木，與兩曜而俱明；識轉於如，體一相而等照。成道者法也，載法者經也，釋經者疏也，廣度羣有同於大通，是菩提心如陛下意。所撰經疏，繕寫畢功，文過萬言，部有三卷。施行竊慙於愚見，裁成冀答於聖恩。并<span class="shuming">念誦儀軌</span>一卷，<span class="shuming">承明殿講密嚴經對御記</span>一卷同進上。輕塵玄覽，祗畏無任。”答詔云：“法師智炬高明，辭峯逈秀，親憑<span class="zhuanming">梵</span>夾，宣闡微言，幽賾真宗，演成章疏。開<span class="zhuanming">如來</span>之祕藏，示羣有之迷津，貫玉聯珠，鈎深致遠。再三披閲，頗謂精詳。傳之招提，永爲法寶也。”皇命褒揚，<span class="zhuanming">釋</span>門翕盛。又屬<span class="zhuanming">章信寺</span>初成，執<span class="shuming">疏</span>伏膺者常數百衆，雖紙貴如玉，無以加焉。其在<span class="zhuanming">安國寺</span>講筵，官供不匱。數年之内，歸學如林。<span class="zhuanming">大曆</span>七年正月，<span class="zhuanming">不空</span>奏請入<span class="shuming">目録</span>，勑依。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00101','848673',this);" style="cursor:pointer;"> <span class="song">P101</span></i> <span><span class="zhuanming">賁</span>於六年徙居<span class="zhuanming">集州</span>，教授傳經，不遑寧處。至十二年三月十日，無疾枕肱，終于<span class="zhuanming">符陽</span>，春秋六十一，夏臘二十九。<span class="zhuanming">宕渠</span><span class="zhuanming">嘉川</span>之人，哀悼法梁摧折，闍維收夾中舍利百餘粒。遺表中進<span class="shuming">念誦儀對御記</span>二卷，以其先進者遂留在内中之故，令門弟子賷之重進。後於上都城東置墳塔焉，卽<span class="zhuanming">大曆</span>十三年也。<span class="zhuanming">賁</span>累朝供奉應制，辭辯富贍，學問高深。未塗淪躓，同<span class="zhuanming">利涉</span>之徙移</span> <a class="zhuhao" href="#338" id="337">〔一〕</a> <span>，若<span class="zhuanming">神會</span>之流外，吁哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00110','848673',this);" style="cursor:pointer;"> <span class="song">P110</span></i> <span class="font12 xiao"><a class="zhuhao" href="#337" id="338">〔一〕</a>徙移　原本徙作徒，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
唐明州棲心寺藏奂傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1122999" key="1122999"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐明州棲心寺藏奂傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123000" key="1123000"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00276','848794',this);" style="cursor:pointer;"> <span class="song">P276</span></i><p class="font18" id="ZSK15387-001-BT0000205"><b>唐明州棲心寺藏奂傳</b></p><p> <span><span class="zhuanming">釋藏奂</span>，俗姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">華亭</span>人也。母方娠及誕，常聞異香。爲兒時嘗墮井，有神人接持而出。丱歲出家，禮<span class="zhuanming">道曠</span>禪師。及弱冠，詣<span class="zhuanming">嵩嶽</span>受具。母每思念涕泣，因一目不視，迨其歸省，卽日而明。母喪哀毁，廬墓間頗有徵祥，孝感如是，由此顯名。尋遊方訪道，復詣<span class="zhuanming">五洩山</span>，遇<span class="zhuanming">靈默</span>大師。一言辨析，旨趣符合，顯晦之道，日月之所然也。<span class="zhuanming">會昌</span>﹑<span class="zhuanming">大中</span>，衰而復盛。惟<span class="zhuanming">奂</span>居之，熒不能惑，焚不能熱，溺不能濡者也。洎<span class="zhuanming">周洛</span>再構<span class="zhuanming">長壽寺</span>，勑度居焉。時内典焚毁，<span class="zhuanming">梵</span>夾煨燼，手緝散落，實爲<span class="shuming">大藏</span>。尋<span class="zhuanming">南海</span><span class="zhuanming">楊公</span><span class="zhuanming">收</span>典<span class="zhuanming">姑蘇</span>，請<span class="zhuanming">奂</span>歸于故林，以建精舍。<span class="zhuanming">大中</span></span> <a class="zhuhao" href="#992" id="989">〔一〕</a> <span>十二年，<span class="zhuanming">鄞水</span>檀越<span class="zhuanming">任景求</span>捨宅爲院，迎<span class="zhuanming">奂</span>居之。<span class="zhuanming">剡</span>寇<span class="zhuanming">求甫</span>率徒二千，執兵晝入</span> <a class="zhuhao" href="#993" id="990">〔二〕</a> <span>，<span class="zhuanming">奂</span>瞑目宴坐，色且無撓。盗衆皆悸懾，叩頭謝過。寇平，州奏請改額爲<span class="zhuanming">棲心寺</span>，以旌<span class="zhuanming">奂</span>之德焉。凡一動止，禪者必集，環堂擁榻，堵立雲會。<span class="zhuanming">奂</span>學識泉涌，指鑒歧分。詰難排縱之衆，攻堅索隱之士，皆立褰苦霧，坐泮堅冰，一言入神，永破沈惑。以<span class="zhuanming">咸通</span>七年秋八月三日現疾告終，享年七十七，僧臘五十七。預命香水剃髮，謂弟子曰：“吾七日在矣。”及期而滅。門人號慕，乃權窆<span class="zhuanming">天童巖</span>，已周三載。一日，異香凝空，遠近郁烈。弟子相謂曰：“昔師囑累，令三載後當焚我身。今異香若此。”乃發塔視之，儼若平生。以其年八月三日依<span class="zhuanming">西域</span>法焚</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00277','848794',this);" style="cursor:pointer;"> <span class="song">P277</span></i> <span>之，獲舍利數千粒，其色紅翠。十三年，弟子<span class="zhuanming">戒休</span>賷舍利，述行狀，詣闕請謚。奉勑喪誄，易名曰<span class="zhuanming">心鑑</span></span> <a class="zhuhao" href="#994" id="991">〔三〕</a> <span>，塔曰<span class="zhuanming">壽相</span>。</span> </p><p> <span><span class="zhuanming">奂</span>在<span class="zhuanming">洛下</span><span class="zhuanming">長壽寺</span>謂衆曰：“昔<span class="zhuanming">四明</span><span class="zhuanming">天童山</span>僧<span class="zhuanming">曇粹</span>是吾前生也，有墳塔存焉。”相去遼遠，人有疑者，及追驗事實，皆如其言。初<span class="zhuanming">任生</span>將迎<span class="zhuanming">奂</span>，人或難之。對曰：“治宅之始，有異僧令大其門，二十年之後，當有聖者居之。”比<span class="zhuanming">奂</span>至止，果二十年矣。又<span class="zhuanming">奂</span>將離<span class="zhuanming">姑蘇</span>，爲徒衆留擁，乃以椶拂與之曰：“吾在此矣，汝何疑焉？”暨乎潛行，衆方諭其深旨。又令寺之西北隅可爲五百墩以鎮之。或曰：“力何可致？”<span class="zhuanming">奂</span>曰：“不然，作一墩殖五株栢，可也。”凡微言奥旨，皆此類也。刺史<span class="zhuanming">崔琪</span>撰<span class="shuming">塔碑</span>，<span class="zhuanming">金華縣</span>尉<span class="zhuanming">邵朗</span>題額焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00295','848794',this);" style="cursor:pointer;"> <span class="song">P295</span></i> <span class="font12 xiao"><a class="zhuhao" href="#989" id="992">〔一〕</a>大中　原本大作人，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#990" id="993">〔二〕</a>晝入　原本晝作畫，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#991" id="994">〔三〕</a>心鑑　按<span class="zhuanming">崔淇</span><span class="shuming">心鏡大師碑</span>鑑作鏡（<span class="shuming">全唐文</span>卷八百四）。此蓋<span class="zhuanming">宋</span>人避廟諱（敬）嫌名而改，猶“龍龕手鏡”之作“龍龕手鑑”也。</span> </p></div></div></div>
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唐中大雲寺圓暉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96170" key="96170"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐中大雲寺圓暉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96171" key="96171"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00095','848670',this);" style="cursor:pointer;"> <span class="song">P95</span></i><p class="font18" id="ZSK15387-001-BT0000074"><b>唐中大雲寺圓暉傳<span class="font12 zhu">懷遠　崇廙</span></b></p><p> <span><span class="zhuanming">釋圓暉</span>，未詳何許人也。<span class="zhuanming">關輔</span>之間，聲名籍甚，精研性相，善達諸宗。幼於<span class="shuming">俱舍</span>一門，最爲鋭意。時禮部侍郎<span class="zhuanming">賈曾</span>歸心<span class="zhuanming">釋氏</span>，好樂斯文，多命<span class="zhuanming">暉</span>談此宗相，然其難者則非想見惑，繁者則得非得章。爰請<span class="zhuanming">暉</span>師略伸梗㮣，究其<span class="zhuanming">光</span>師<span class="shuming">疏義</span>繁極難尋。</span> </p><p> <span>又<span class="zhuanming">聖善寺</span><span class="zhuanming">懷遠</span>律師願心相合，因節略古<span class="shuming">疏</span>，頌則再牒，而<span class="shuming">釋論</span>乃有引而具注，甚爲徑</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00096','848670',this);" style="cursor:pointer;"> <span class="song">P96</span></i> <span>捷，學者易知。</span> </p><p> <span>後有<span class="zhuanming">崇</span><span class="zhuanming">廙</span>著<span class="shuming">金華鈔</span>十卷以解焉。<span class="zhuanming">光</span>﹑<span class="zhuanming">寶</span>二師之後，<span class="zhuanming">暉公</span>間出，<span class="zhuanming">兩河</span>間﹑<span class="zhuanming">二京</span>道﹑<span class="zhuanming">江表</span>﹑<span class="zhuanming">燕</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">楚</span>﹑<span class="zhuanming">蜀</span>盛行<span class="zhuanming">暉</span><span class="shuming">疏</span>焉。</span> </p></div></div></div>
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唐洛陽韶山寰普傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111103" key="111103"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐洛陽韶山寰普傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111104" key="111104"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000202"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00274','848791',this);" style="cursor:pointer;"> <span class="song">P274</span></i>唐洛陽韶山寰普傳</b></p><p> <span><span class="zhuanming">釋寰普</span>者，不知何許人也。禀形淳粹，克性謙沖。居于醜夷，下風請業汪汪然，其識度輙難擬議。具戒之後，經論温尋。然後杖錫南遊<span class="zhuanming">澧陽</span>，遇<span class="zhuanming">夾山</span>而得心契，有參學舉問，垂手擕歸，不使一機失其開誘。其所不薦，勸令披覽經法，亦近<span class="zhuanming">秀</span><span class="zhuanming">寂</span>之遺風耳。</span> </p></div></div></div>
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唐京兆華嚴寺玄逸傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96174" key="96174"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐京兆華嚴寺玄逸傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96175" key="96175"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00096','848671',this);" style="cursor:pointer;"> <span class="song">P96</span></i><p class="font18" id="ZSK15387-001-BT0000075"><b>唐京兆華嚴寺玄逸傳</b></p><p> <span><span class="zhuanming">釋玄逸</span>，姓<span class="zhuanming">竇氏</span>，卽<span class="zhuanming">玄宗</span>神武皇帝從外父也。繁柯懿葉，莫我與京，昆友姪弟，多升朝列，或以靡麗自持，或以官榮相抗。<span class="zhuanming">逸</span>乃風神秀朗，蕭灑拔俗，悟色空之迹，到真寂之場，糠粃膏粱，么麽軒冕。既而形厠緇伍，學追上流，秘藏香龕，披閲通理。一日，喟然興歎曰：“去聖日遠，編簡倒錯，或止存夏五，或濫在魯魚，加以筆扎偷行，校讎喪句。若犍度</span> <a class="zhuhao" href="#332" id="331">〔一〕</a> <span>失其夾葉，猶<span class="shuming">禮記</span>脱錯後先，日見乖訛，迷而不復，有一于此，彝倫攸斁！”遂據古今所撰目録，及勘諸經，披文已浩於几案，積卷仍溢於堂宇。字舛者詳義而綸之，品差者賾理而綱之。星霜累遷，功業克著。非夫心斷金石﹑志堅冰蘗者，曷登此哉！既綜結其科目，諒條而不紊也，都爲三十卷，號<span class="shuming">釋教廣品曆章</span>焉。考其大小乘經律論，并東西土賢聖集，共一千八十部，以<span class="zhuanming">蒲州</span>﹑<span class="zhuanming">共城</span>二邑紙書，校知多少，縛定品次，俾後世無悶焉。其章頗成倫要，備預不虞，古之善制。有<span class="zhuanming">樂陵</span><span class="zhuanming">尹靈琛</span>爲序。<span class="zhuanming">逸</span>後不知所終。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00110','848671',this);" style="cursor:pointer;"> <span class="song">P110</span></i> <span class="font12 xiao"><a class="zhuhao" href="#331" id="332">〔一〕</a>揵度　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本揵作犍，同。犍度，佛教術語，謂聚篇章。</span> </p></div></div></div>
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唐衡山昂頭峯日照傳
<div class="wlghyzd_wzb_18"><div id="FCdiv821478" key="821478"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 &gt; 唐衡山昂頭峯日照傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv821479" key="821479"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00274','848792',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p class="font18" id="ZSK15387-001-BT0000203"><b>唐衡山昂頭峯日照傳</b></p><p> <span><span class="zhuanming">釋日照</span>，姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">歧下</span>人也。家世豪盛，幼承庭訓，博覽經籍，復於<span class="zhuanming">莊</span><span class="zhuanming">老</span>，而宿慧發揮，思從<span class="zhuanming">釋</span>子。卽往<span class="zhuanming">長安</span><span class="zhuanming">大興善寺</span><span class="zhuanming">曇光</span>法師下，禀學納戒，傳受經法，靡所不精。因遊<span class="zhuanming">嵩嶽</span>，問圓通之訣，欣然趣入。後遊<span class="zhuanming">南嶽</span>，登<span class="zhuanming">昂頭峯</span>，直拔蒼翠，便有終焉之志。庵居二十載，屬<span class="zhuanming">會昌</span><span class="zhuanming">武宗</span>毁教，<span class="zhuanming">照</span>深入巖窟，飯栗飲流而延喘息。<span class="zhuanming">大中</span><span class="zhuanming">宣宗</span>重興佛法，率徒六十許人還就<span class="zhuanming">昂頭山</span>舊基，結苫蓋，構舍宇。復居一十五年，學人波委。<span class="zhuanming">咸通</span>中示滅，春秋一百八歲。至三</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00275','848792',this);" style="cursor:pointer;"> <span class="song">P275</span></i> <span>年二月三日入塔，立碑存焉。天下謂其禪學爲<span class="zhuanming">昂頭照</span>是歟。</span> </p></div></div></div>
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唐蘇州開元寺元浩傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123005" key="1123005"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐蘇州開元寺元浩傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123006" key="1123006"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00119','848687',this);" style="cursor:pointer;"> <span class="song">P119</span></i><p class="font18" id="ZSK15387-001-BT0000092"><b>唐蘇州開元寺元浩傳</b></p><p> <span><span class="zhuanming">釋元浩</span>，姓<span class="zhuanming">秦氏</span>，字<span class="zhuanming">廣成</span>，<span class="zhuanming">吴門</span>人也。綺歲依<span class="zhuanming">晉陵</span><span class="zhuanming">靈山寺</span><span class="zhuanming">慧日</span>禪師出家，具滿律戒，配本州<span class="zhuanming">龍興寺</span>，尋爲<span class="zhuanming">荆溪</span><span class="zhuanming">湛然</span>禪師囑累弟子。初受<span class="shuming">法華</span>止觀，已得醍醐，唯以裂大網﹑感大果﹑成大行﹑歸大處以爲大願。宴居三昧，常隨佛後，希夷自得，人莫能知，其秘密深遠如海印三昧，不言出處，常行佛事，與夫難行苦行﹑更相祖述﹑默傳心要﹑爲論爲記﹑靈芝瑞草以爲功德傳於後世者，不同日而語矣。<span class="zhuanming">浩</span>注解<span class="shuming">大湼槃經</span>，爲文首<span class="shuming">序</span>，德美圓實，志願顯現，蓋録其所證之意而見于文，曰：“余聞先覺之大寶曰常</span> <a class="zhuhao" href="#390" id="383">〔一〕</a> <span>，在宥布和之盛典曰教，率土知化之歸宗</span> <a class="zhuhao" href="#391" id="384">〔二〕</a> <span>曰行，交感人心之至極曰證。然則以道行一御其時</span> <a class="zhuhao" href="#392" id="385">〔三〕</a> <span>，以法性合其運，當應物之際，與顯晦同其光，恢張</span> <a class="zhuhao" href="#393" id="386">〔四〕</a> <span>至化而自他昭著者，實播於</span> <a class="zhuhao" href="#394" id="387">〔五〕</a> <span>鴻名。欽恭聞思，協和至極，四德克彰者，實存乎妙體。格變羣家，歷觀諸行，至典克修，庶績有成者，實賴乎宗本</span> <a class="zhuhao" href="#395" id="388">〔六〕</a> <span>。信以授人，大明宗極，敷暢厥旨，庶幾有補於將來者，實存乎妙用。博綜羣言以立誠訓</span> <a class="zhuhao" href="#396" id="389">〔七〕</a> <span>，風行十方率用歸順者，實存乎妙教矣。”此<span class="zhuanming">浩</span>之法要，如<span class="zhuanming">王輔嗣</span>之法<span class="shuming">繫辭</span>，<span class="zhuanming">司馬遷</span>之<span class="shuming">自敍</span>，<span class="zhuanming">管仲</span>能言<span class="shuming">輕重</span>，<span class="zhuanming">孟子</span>之傳<span class="shuming">春秋</span>，雖儒<span class="zhuanming">釋</span>不同，其義一也。以<span class="zhuanming">元和</span>十二年十一月十一日示疾，右脇累足，入于湼槃，非二乘境界，真<span class="zhuanming">如來</span>定也。明年十一月十三日闍維，起塔於<span class="zhuanming">蘇州</span>西北<span class="zhuanming">虎丘</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00120','848687',this);" style="cursor:pointer;"> <span class="song">P120</span></i> <span>東山南原也。</span> </p><p> <span><span class="zhuanming">浩</span>躭學味道，不涉餘事，常隨<span class="zhuanming">然</span>師聽其言説，曾無倦色。分析義理，派流川注，必默記而暗誦，一言不失。數年之後，人始知之。<span class="zhuanming">然</span>師曰：“<span class="zhuanming">回</span>也如愚。”罕爲人説，多辤以不能，及被<span class="zhuanming">梁</span><span class="zhuanming">田</span>二君苦勸請之，始著<span class="shuming">湼槃經解述</span>。<span class="zhuanming">浩</span>與<span class="zhuanming">上都</span><span class="zhuanming">雲華寺</span><span class="zhuanming">華嚴澄觀</span>法師，若<span class="zhuanming">孔</span>門之<span class="zhuanming">游</span><span class="zhuanming">夏</span>焉。其儒流受業，翰林學士<span class="zhuanming">梁公</span><span class="zhuanming">肅</span>﹑<span class="zhuanming">蘇州</span>刺史<span class="zhuanming">田公</span><span class="zhuanming">敦</span>。緇流受業者，<span class="zhuanming">智恒</span>﹑<span class="zhuanming">子瑜</span>﹑<span class="zhuanming">道儒</span>﹑<span class="zhuanming">仲儀</span>﹑<span class="zhuanming">仲良</span>五人，持經講論，傳之無窮。大比丘尼<span class="zhuanming">識微</span>﹑<span class="zhuanming">道巽</span>﹑<span class="zhuanming">志真</span>﹑<span class="zhuanming">悟極</span>，此四人者高潔之倫，深練禪觀。初<span class="zhuanming">浩</span>爲二官所請注經，預夢甚爲奇特。又庭階生花，非人閒恒所見者。祥鳥飛馴，五彩絶異。刺史<span class="zhuanming">崔恭</span>撰<span class="shuming">塔碑</span>，立于<span class="zhuanming">虎丘山</span><span class="zhuanming">羅漢石壇</span>之左。後有<span class="zhuanming">行滿</span>﹑<span class="zhuanming">道暹</span>﹑<span class="zhuanming">明曠</span>皆著述，廣<span class="zhuanming">天台</span>之道歟。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00135','848687',this);" style="cursor:pointer;"> <span class="song">P135</span></i> <span class="font12 xiao"><a class="zhuhao" href="#383" id="390">〔一〕</a>余聞先覺之大寶曰常　按<span class="shuming">佛祖通載</span>卷二十一作“予聞先覺云大寶流輝之不變曰常”，之作云，又多“流輝之不變”五字。二文參校，似<span class="shuming">通載</span>較長。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#384" id="391">〔二〕</a>歸宗　原本宗作三，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">佛祖通載</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#385" id="392">〔三〕</a>以道行御其時　原本無行字其字，<span class="shuming">通載</span>有之，與下句相偶，今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#386" id="393">〔四〕</a>恢張　<span class="shuming">通載</span>張作揚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#387" id="394">〔五〕</a>播於　<span class="shuming">通載</span>於作厥。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00136','848687',this);" style="cursor:pointer;"> <span class="song">P136</span></i> <span class="font12 xiao"><a class="zhuhao" href="#388" id="395">〔六〕</a>宗本　<span class="shuming">通載</span>作“本宗”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#389" id="396">〔七〕</a>誠訓　<span class="shuming">通載</span>誠作成。</span> </p></div></div></div>
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唐越州暨陽杭烏山智藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123009" key="1123009"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐越州暨陽杭烏山智藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123010" key="1123010"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000093"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00120','848688',this);" style="cursor:pointer;"> <span class="song">P120</span></i>唐越州暨陽杭烏山智藏傳</b></p><p> <span><span class="zhuanming">釋智藏</span>，姓<span class="zhuanming">皮氏</span>，<span class="zhuanming">西印度</span>種族，祖父從<span class="zhuanming">華</span>，世居官宦，後僑寓<span class="zhuanming">廬陵</span>。<span class="zhuanming">藏</span>少入精舍，覩像設之繁，乃陋俗求真，而於三學各所留心，唯<span class="shuming">律藏</span>也最爲精敏。<span class="zhuanming">大曆</span>三年，遊<span class="zhuanming">豫章</span>，因隸名<span class="zhuanming">天宫寺</span>，衆懇命臨壇秉度，時仰炰烋，號爲<span class="zhuanming">律虎</span>。每登法座，提唱毗尼，堂盈席滿，聽受無厭。辨名理，析微言，連環可解也。<span class="zhuanming">貞元</span>中，遇<span class="zhuanming">大寂</span>禪師，篤明心要。及遊<span class="zhuanming">會稽</span>，於<span class="zhuanming">杭烏山</span>頂築</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00121','848688',this);" style="cursor:pointer;"> <span class="song">P121</span></i> <span>小室安禪。乃著<span class="shuming">華嚴經妙義</span>。宣吐亹亹，學者歸焉。至<span class="zhuanming">元和</span>十四年二月，無疾而終，報齡七十九。焚收舍利圓淨者，建塔於院北峯焉。<span class="zhuanming">杭烏山</span>者，<span class="zhuanming">越</span>俗言訛，合言<span class="zhuanming">杭嶋</span>，謂<span class="zhuanming">浙江</span>所渡古用杭筏，到岸藏杭，故云嶋也。</span> </p></div></div></div>
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唐處州法華寺智威傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123013" key="1123013"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐處州法華寺智威傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123014" key="1123014"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00116','848685',this);" style="cursor:pointer;"> <span class="song">P116</span></i><p class="font18" id="ZSK15387-001-BT0000090"><b>唐處州法華寺智威傳<span class="font12 zhu">慧威</span></b></p><p> <span><span class="zhuanming">釋智威</span>，姓<span class="zhuanming">蔣氏</span>，<span class="zhuanming">縉雲</span>人也。頴脱塵蒙，心遊物表，少事師于<span class="zhuanming">軒轅氏</span><span class="zhuanming">鍊丹山</span>。聞<span class="zhuanming">天台宗</span>教盛，遂負笈往<span class="zhuanming">沃洲</span><span class="zhuanming">石城寺</span>，親<span class="zhuanming">灌頂</span>禪師求請心要。既而得一融道，體二居宗，定慧方均，寂照相半，雖云自了，急在利他。天與多能，富有辤藻，著<span class="shuming">桃巖寺碑</span>，與<span class="shuming">頭陀寺碑</span>氣度相表</span> <a class="zhuhao" href="#373" id="371">〔一〕</a> <span>。後以法眼付授<span class="zhuanming">慧威</span>焉。時傳<span class="zhuanming">威</span>是<span class="zhuanming">徐陵</span>後身，其利智雄才，斷可知矣。</span> </p><p> <span>又<span class="zhuanming">釋慧威</span>，姓<span class="zhuanming">留氏</span>，<span class="zhuanming">東陽</span>人也。𩮀角</span> <a class="zhuhao" href="#374" id="372">〔二〕</a> <span>之年，露其舊習，抉開愛網，徑入空門，不滯一方，仍參三益。聞<span class="zhuanming">縉雲</span><span class="zhuanming">大威</span>禪師盛行禪法，裹足造焉。刻志忘勞，覩<span class="zhuanming">威</span>牆奥。一日千里，罔不推稱，至有成業，時謂<span class="zhuanming">小威</span>。然其樂静居山，罕交人事。指教門人，不少傑出者，<span class="zhuanming">左溪</span><span class="zhuanming">玄朗</span>矣。<span class="zhuanming">威</span>常修止觀，匪棄光陰，説與行而並馳，語將嘿而齊貫，落落然汪汪然，人無得名焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00135','848685',this);" style="cursor:pointer;"> <span class="song">P135</span></i> <span class="font12 xiao"><a class="zhuhao" href="#371" id="373">〔一〕</a>相表　原本表作來，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#372" id="374">〔二〕</a>𩮀角　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本𩮀作總。按二字通用。</span> </p></div></div></div>
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唐台州國清寺湛然傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123017" key="1123017"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐台州國清寺湛然傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123018" key="1123018"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000091"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00116','848686',this);" style="cursor:pointer;"> <span class="song">P116</span></i>唐台州國清寺湛然傳</b></p><p> <span><span class="zhuanming">釋湛然</span>，俗姓<span class="zhuanming">戚氏</span>，世居<span class="zhuanming">晉陵</span>之<span class="zhuanming">荆溪</span>，則<span class="zhuanming">常州</span>人也。昔佛滅度後十有三世，至<span class="zhuanming">龍樹</span>，始用文字廣第一義諦。嗣其學者號<span class="zhuanming">法性宗</span>。<span class="zhuanming">元魏</span>﹑<span class="zhuanming">高齊</span>閒有釋<span class="zhuanming">慧文</span>默而識之，授<span class="zhuanming">南嶽</span><span class="zhuanming">思</span>大</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00117','848686',this);" style="cursor:pointer;"> <span class="song">P117</span></i> <span>師，由是有三觀之學。洎<span class="zhuanming">智者</span>大師蔚然興於<span class="zhuanming">天台</span>，而其道益大。以教言之，則<span class="zhuanming">然</span>乃<span class="zhuanming">龍樹</span>之裔孫也，<span class="zhuanming">智者</span>之五世孫也，<span class="zhuanming">左溪</span><span class="zhuanming">朗公</span>之法子也。家本<span class="zhuanming">儒</span><span class="zhuanming">墨</span>，我獨有邁俗之志，童丱邈焉異於常倫。年二十餘，受經於<span class="zhuanming">左溪</span>，與之言，大駭。異日謂<span class="zhuanming">然</span>曰：“汝何夢乎？”<span class="zhuanming">然</span>曰：“疇昔夜夢披僧服，掖二輪，游大河之中。”<span class="zhuanming">左溪</span>曰：“嘻，汝當以止觀二法度羣生於生死淵乎？”乃授以本師所傳止觀。<span class="zhuanming">然</span>德宇凝精，神鋒爽拔，其密識深行，沖氣慧用，方寸之閒，合於天倪。至是始以處士傳道，學者悦隨，如羣流之趣於大川也。</span> </p><p> <span><span class="zhuanming">天寶</span>初年，解逢掖而登僧籍。遂往<span class="zhuanming">越州</span><span class="zhuanming">曇一</span>律師法集，廣尋持犯開制之律範焉。復於<span class="zhuanming">吴郡</span><span class="zhuanming">開元寺</span>敷行止觀。無何，<span class="zhuanming">朗</span>師捐代，挈<span class="shuming">密藏</span>獨運於東南，謂門人曰：“道之難行也，我知之矣。古先至人静以觀其本，動以應乎物，二俱不住，乃蹈于大方。今之人或蕩於空，或膠於有，自病病他，道用不振。將欲取正，捨予誰歸？”於是大啓上法，旁羅萬行，盡攝諸相，入於無閒。卽文字以達觀，導語默以還源。乃祖述所傳章句凡十數萬言。心度諸禪，身不踰矩，三學俱熾，羣疑日潰，求珠問影之類，稍見罔象之功行。止觀之盛，始<span class="zhuanming">然</span>之力也。</span> </p><p> <span><span class="zhuanming">天寶</span>末，<span class="zhuanming">大曆</span>初，詔書連徵，辤疾不就。當大兵大饑</span> <a class="zhuhao" href="#379" id="375">〔一〕</a> <span>之際，揭厲法流，學徒愈繁，瞻望堂室，以爲依怙。<span class="zhuanming">然</span>慈以接之，謹以守之，大布而衣，一牀而居，以身誨人，耆艾不息。<span class="zhuanming">建中</span>三年二月五日，示疾<span class="zhuanming">佛隴道塲</span>，顧語學徒曰：“道無方，性無體</span> <a class="zhuhao" href="#380" id="376">〔二〕</a> <span>，生歟死歟，其旨一貫。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00118','848686',this);" style="cursor:pointer;"> <span class="song">P118</span></i> <span>吾歸骨此山，報盡今夕，要與汝輩談道而訣。夫一念無相謂之空，無法不備謂之假，不一不異謂之中，在凡爲三因，在聖爲三德。𤑔炷則初後同相，涉海則淺深異流，自利利人</span> <a class="zhuhao" href="#381" id="377">〔三〕</a> <span>，在此而已。爾其志之！”言訖隱几，泊如</span> <a class="zhuhao" href="#382" id="378">〔四〕</a> <span>而化，春秋七十二，法臘三十四。門人號咽，奉全身起塔，祔于<span class="zhuanming">智者</span>大師塋兆西南隅焉。入室弟子<span class="zhuanming">吴門</span><span class="zhuanming">元浩</span>，可謂邇其人近其室矣。</span> </p><p> <span><span class="zhuanming">然</span>平日輯纂教法，明決前疑，開發後滯，則有<span class="shuming">法華釋籤</span>﹑<span class="shuming">法華疏記</span>各十卷﹑<span class="shuming">止觀輔行傳弘訣</span>十卷﹑<span class="shuming">法華三昧補助儀</span>一卷﹑<span class="shuming">方等懺補闕儀</span>二卷﹑<span class="shuming">略維摩疏</span>十卷﹑<span class="shuming">維摩疏記</span>三卷﹑<span class="shuming">重治定湼槃疏</span>十五卷﹑<span class="shuming">金錍論</span>一卷，及<span class="shuming">止觀義例</span>﹑<span class="shuming">止觀大意</span>﹑<span class="shuming">止觀文句</span>﹑<span class="shuming">十妙不二門</span>等盛行于世。詳其<span class="zhuanming">然</span>師，始<span class="zhuanming">天寶</span>，終<span class="zhuanming">建中</span>，以自證之心，説未聞之法，經不云乎，“云何於少時大作佛事”，<span class="zhuanming">然</span>師有焉。其朝達得其道者唯<span class="zhuanming">梁肅</span>學士，故摛鴻筆成絶妙之辤。彼題目云：“嘗試論之，聖人不興，其閒必有命世者出焉。自<span class="zhuanming">智者</span>以法傳<span class="zhuanming">灌頂</span>，<span class="zhuanming">頂</span>再世至于<span class="zhuanming">左溪</span>，明道若昧，待公而發。乘此寶乘，焕然中興。蓋受業身通者三十有九僧，搢紳先生高位崇名屈體承教者又數十人。師嚴道尊，遐邇歸仁，向非命世而生，則何以臻此！”觀夫<span class="zhuanming">梁</span>學士之論，儗議偕齊，非此人何以動鴻儒，非此筆何以銘哲匠？蓋洞入門室見宗廟之富，故以是研論矣。吁，吾徒往往有不知<span class="zhuanming">然</span>之道！<span class="shuming">詩</span>云：“維鵲有巢，維鳩居之。”<span class="zhuanming">梁公</span>深入佛之理窟之謂歟！有<span class="zhuanming">會稽</span><span class="zhuanming">法華山</span><span class="zhuanming">神邕</span>作真讚，至<span class="zhuanming">大宋</span><span class="zhuanming">開寶</span>中<span class="zhuanming">吴越國王</span><span class="zhuanming">錢氏</span>追重而誄之，號<span class="zhuanming">圓通尊者</span>焉，可不是歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00135','848686',this);" style="cursor:pointer;"> <span class="song">P135</span></i> <span class="font12 xiao"><a class="zhuhao" href="#375" id="379">〔一〕</a>大饑　原本饑作餓，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#376" id="380">〔二〕</a>道無方性無體　<span class="shuming">佛祖通載</span>卷十九作“大道無方無體”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#377" id="381">〔三〕</a>自利　原本自作善，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">通載</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#378" id="382">〔四〕</a>泊如　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本如作然。</span> 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唐梓州慧義寺神清傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123021" key="1123021"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐梓州慧義寺神清傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123022" key="1123022"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00121','848689',this);" style="cursor:pointer;"> <span class="song">P121</span></i><p class="font18" id="ZSK15387-001-BT0000094"><b>唐梓州慧義寺神清傳<span class="font12 zhu">義將</span></b></p><p> <span><span class="zhuanming">釋神清</span>，字<span class="zhuanming">靈庾</span></span> <a class="zhuhao" href="#401" id="397">〔一〕</a> <span>，俗姓<span class="zhuanming">章氏</span>，<span class="zhuanming">緜州</span><span class="zhuanming">昌明</span>人也。生于<span class="zhuanming">大安山</span>下，昆季相次三人出俗，皆有名望，<span class="zhuanming">清</span>居乎仲。處胎之際，母頓惡葷羶。及爲兒，雖隨戲弄，遇像礼足，逢僧稽顙。年十三，受學於<span class="zhuanming">緜州</span><span class="zhuanming">開元寺</span><span class="zhuanming">辯智</span>法師。于時勑條嚴峻，出家者限念經千紙，方許落髮。<span class="zhuanming">清</span>卽誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">楞伽</span>﹑<span class="shuming">佛頂</span>等經，有同再理。時故相<span class="zhuanming">喬琳</span>爲<span class="zhuanming">緜郡</span>太守，驚其幼俊，躬而降禮請削染焉，則<span class="zhuanming">大曆</span>中也。至年十七，聽習粗通，卽講<span class="shuming">法華</span>一經。歲滿，<span class="zhuanming">慧義寺</span>依<span class="zhuanming">如</span>律師受具戒。夏習尸羅，依學<span class="shuming">新疏</span>。尋達大宗，乃詣<span class="zhuanming">上都</span>。後以優文贍學，入内應奉。暮年鍾其荼蓼，歸<span class="zhuanming">慧義寺</span>，講導著述，略無閑日。以<span class="zhuanming">元和</span>年中終于本寺峯頂，遷神于<span class="zhuanming">白門蘭若</span>，卽<span class="zhuanming">郪城</span>北郭外也。</span> </p><p> <span><span class="zhuanming">清</span>平昔好爲著述，喜作編聯，蓋巨富其才，亦鑿深于學。三教俱曉，該玄鑒極，彝倫咸敍，萬人之敵也。受業弟子黑白四方，計一千餘人</span> <a class="zhuhao" href="#402" id="398">〔二〕</a> <span>。前後撰成<span class="shuming">法華玄箋</span>十卷，<span class="shuming">釋氏年誌</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00122','848689',this);" style="cursor:pointer;"> <span class="song">P122</span></i> <span>三十卷。<span class="shuming">新律疏要訣</span>十卷（亦謂<span class="shuming">清鈔</span>）<span class="shuming">二衆初學儀</span>一卷，<span class="shuming">有宗七十五法疏</span>一卷（亦名<span class="shuming">法源記</span>，此蓋解小乘所計五位色心心所不相應無爲等法，體性業用，一皆詳括，故云法源也。）<span class="shuming">識心論</span>﹑<span class="shuming">澄觀論</span>﹑<span class="shuming">俱舍義鈔</span></span> <a class="zhuhao" href="#403" id="399">〔三〕</a> <span>數卷，<span class="shuming">北山參玄語録</span></span> <a class="zhuhao" href="#404" id="400">〔四〕</a> <span>十卷，都計百餘軸，並行於代。就中<span class="shuming">語録</span>博該三教，最爲南北鴻儒名僧高士之所披翫焉。寺居<span class="zhuanming">郪城</span>之北，<span class="zhuanming">長平山</span>陰，故云<span class="zhuanming">北山</span>，統三教玄旨，實而爲録，故云<span class="shuming">參玄</span>也。觀<span class="zhuanming">清</span>之述作，少分明二權一實之經旨，大分明小乘律論之深奥焉。</span> </p><p> <span><span class="zhuanming">清</span>貌古且奇，晳白而光瑩。相國<span class="zhuanming">崔龜從</span>時從事<span class="zhuanming">東川</span>，序真讚云：“與<span class="zhuanming">奘</span>三藏道顔同，攝物異，時一體耳。”門人數多，其出倫者<span class="zhuanming">義將</span>也。獨明<span class="shuming">俱舍</span>，兼善<span class="shuming">起信</span>，海内學人望風而至。<span class="zhuanming">開成</span>中<span class="zhuanming">北山</span><span class="zhuanming">俱舍宗</span>不泯者，<span class="zhuanming">清</span>之餘素乎。<span class="zhuanming">東川</span><span class="zhuanming">涌潭</span>僧正<span class="zhuanming">顔公</span>著碑，本寺講律臨壇<span class="zhuanming">光肇</span>，别附<span class="shuming">語録</span>，略記<span class="zhuanming">清</span>言行矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00136','848689',this);" style="cursor:pointer;"> <span class="song">P136</span></i> <span class="font12 xiao"><a class="zhuhao" href="#397" id="401">〔一〕</a>靈庾　<span class="shuming">佛祖通載</span>卷二十一作“靈叟”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#398" id="402">〔二〕</a>計一千餘人　<span class="zhuanming">宋</span><span class="zhuanming">沈遼</span><span class="shuming">北山録序</span>云：“<span class="zhuanming">元和</span>時其道甚顯，爲當世名卿所尊禮，從其學者至千人。”（<span class="shuming">北山録</span>）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#399" id="403">〔三〕</a>俱舍義鈔　<span class="shuming">佛祖通載</span>作“俱舍訣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#400" id="404">〔四〕</a>北山參玄語録　今所見書（景<span class="zhuanming">宋</span>刊本）題作“北山録”，爲僧<span class="zhuanming">慧寶</span>注。<span class="shuming">宋史</span><span class="shuming">藝文志</span>載書名與此傳同，<span class="shuming">新唐書</span><span class="shuming">藝文志</span>作“參玄語録”，<span class="shuming">通載</span>作“<span class="shuming">語録</span>十卷”。</span> </p></div></div></div>
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[卷第六　義解篇第二之三]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123025" key="1123025"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96257" key="96257"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00113','848681',this);" style="cursor:pointer;"> <span class="song">P113</span></i><p class="font18" id="ZSK15387-001-BT0000086"><b>唐京師崇福寺惟慤傳<span class="font12 zhu">慧震　弘沇</span></b></p><p> <span><span class="zhuanming">釋惟慤</span>，俗姓<span class="zhuanming">連氏</span>，<span class="zhuanming">齊</span>大夫<span class="zhuanming">稱</span>之後，本<span class="zhuanming">馮翊</span>人，官居<span class="zhuanming">上黨</span>，爲<span class="zhuanming">潞</span>人也。九歲割愛，冠年納戒。母氏昆弟歸于法門，故<span class="zhuanming">慤</span>從其受教，瀾漪内湛，葳蕤外發。嗜學服勤，必無倦色。乃辭<span class="zhuanming">渭陽</span>，尋師隸業，或經筵首席，或論集前驅，或參問禪宗，或附麗律匠。其志淵曠，欲皆吞納之。年臨不惑，尚住<span class="zhuanming">神都</span>，因受舊相<span class="zhuanming">房</span>公<span class="zhuanming">融</span>宅請。未飯之前，宅中出經函云：“相公在<span class="zhuanming">南海</span>知南銓，預其翻經，躬親筆受<span class="shuming">首楞嚴經</span>一部，留家供養。今筵中正有十僧，每人可開題一卷。”<span class="zhuanming">慤</span>坐居第四，舒經見<span class="zhuanming">富樓那</span>問生起義，覺其文婉，其理玄，發願撰<span class="shuming">疏</span>，疏通經義。及歸院，矢誓寫<span class="zhuanming">文殊菩薩</span>像，别誦名號，計一十年，厥志堅強，遂有冥感，忽夢<span class="zhuanming">妙吉祥</span>乘狻猊自<span class="zhuanming">慤</span>之口入。由兹下筆，若<span class="zhuanming">大覺</span>之被<span class="zhuanming">善現</span>談<span class="shuming">般若</span>焉。起<span class="zhuanming">大曆</span>元年丙午也。及將徹簡，於卧寐中見由口而出，在乎<span class="zhuanming">華嚴宗</span>中<span class="zhuanming">文殊智</span>也。勒成三卷，自謂從淺智中衍出矣。于今盛行。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00114','848681',this);" style="cursor:pointer;"> <span class="song">P114</span></i> <span>一説<span class="shuming">楞嚴經</span>初是<span class="zhuanming">荆州</span><span class="zhuanming">度門寺</span><span class="zhuanming">神秀</span>禪師在内時得本，後因<span class="zhuanming">館陶</span>沙門<span class="zhuanming">慧震</span>於<span class="zhuanming">度門寺</span>傳出，<span class="zhuanming">慤</span>遇之，著<span class="shuming">疏</span>解之。</span> </p><p> <span>後有<span class="zhuanming">弘沇</span></span> <a class="zhuhao" href="#368" id="367">〔一〕</a> <span>法師者，<span class="zhuanming">蜀</span>人也，作<span class="shuming">義章</span>，開釋此經，號<span class="shuming">資中疏</span>。其中亦引<span class="zhuanming">震</span>法師義例，似有今古之説，此<span class="zhuanming">岷蜀</span>行之，近亦流<span class="zhuanming">江表</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00134','848681',this);" style="cursor:pointer;"> <span class="song">P134</span></i> <span class="font12 xiao"><a class="zhuhao" href="#367" id="368">〔一〕</a>弘沇　原本弘作恒，<span class="shuming">大正</span>本作弘。按<span class="zhuanming">宋</span>諱弘字，“弘農縣”改“恒農”，此例相同。但此本卷首目録作“弘沇”，應前後一律，今據改。<span class="zhuanming">揚州</span>本弘作宏，乃避<span class="zhuanming">清</span>諱改，不同。</span> </p></div></div></div>
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唐吴興法海傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123028" key="1123028"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐吴興法海傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123029" key="1123029"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00135','848683',this);" style="cursor:pointer;"> <span class="song">P135</span></i><p class="font18" id="ZSK15387-001-BT0000088"><b>唐吴興法海傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00115','848683',this);" style="cursor:pointer;"> <span class="song">P115</span></i> <span><span class="zhuanming">釋法海</span>，字<span class="zhuanming">文允</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">丹陽</span>人。少出家于<span class="zhuanming">鶴林寺</span>。白駒匪食其塲苗，金翅俄翔其海面，曲從師教，周覽羣經，大壑納川，<span class="zhuanming">鄧林</span>聚羽。是以圓入一性，學階空王，擅當代獨悟之名，剖先賢不決之義，一時外學<span class="shuming">六籍</span>該通。嘗謂人曰：“佛法一門，極唯心地，餘皆椎輪也。”<span class="zhuanming">天寶</span>中，預<span class="zhuanming">揚州</span><span class="zhuanming">法慎</span>律師講肆，同<span class="zhuanming">曇一</span>﹑<span class="zhuanming">靈一</span>等推爲<span class="zhuanming">顔</span>﹑<span class="zhuanming">冉</span>焉。復與<span class="zhuanming">杼山</span><span class="zhuanming">晝公</span>爲忘形之交，林下之遊。黑白二徒，多從求益焉。</span> </p></div></div></div>
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唐洛京佛授記寺慧苑傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96287" key="96287"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐洛京佛授記寺慧苑傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96288" key="96288"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00115','848684',this);" style="cursor:pointer;"> <span class="song">P115</span></i><p class="font18" id="ZSK15387-001-BT0000089"><b>唐洛京佛授記寺慧苑傳</b></p><p> <span><span class="zhuanming">釋慧苑</span>，<span class="zhuanming">京兆</span>人也。少而秀異，蔚有茂才，厭彼塵寰，投于淨域，礼<span class="zhuanming">華嚴法藏</span>爲師。陶神練性，未幾深達法義，號上首門人也。有勤無惰，内外該通，<span class="zhuanming">華嚴</span>一宗，尤成精博。<span class="zhuanming">苑</span>依<span class="shuming">寶性論</span>立四種教，爲有四類不識<span class="zhuanming">如來</span>藏，如生盲人，則凡夫﹑聲聞﹑辟支﹑初心菩薩也。一迷真異執教，當凡夫；二真一分半教，當二乘；三真一分滿教，當初心菩薩；四真具滿教，當識<span class="zhuanming">如來</span>藏者也。諸師處判，或依或違，然其綱領教乘一家之説。次以新譯之經未有音釋，披讀之者取決無從。遂博覽經書，恢張詁訓，撰成二卷，俾初學之流不遠求師，覽無滯句，旋曉字源。然禀從<span class="zhuanming">賢首</span>之門，不負庭訓之美也。</span> </p></div></div></div>
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唐京師崇福寺惟慤傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96256" key="96256"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐京師崇福寺惟慤傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96257" key="96257"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00113','848681',this);" style="cursor:pointer;"> <span class="song">P113</span></i><p class="font18" id="ZSK15387-001-BT0000086"><b>唐京師崇福寺惟慤傳<span class="font12 zhu">慧震　弘沇</span></b></p><p> <span><span class="zhuanming">釋惟慤</span>，俗姓<span class="zhuanming">連氏</span>，<span class="zhuanming">齊</span>大夫<span class="zhuanming">稱</span>之後，本<span class="zhuanming">馮翊</span>人，官居<span class="zhuanming">上黨</span>，爲<span class="zhuanming">潞</span>人也。九歲割愛，冠年納戒。母氏昆弟歸于法門，故<span class="zhuanming">慤</span>從其受教，瀾漪内湛，葳蕤外發。嗜學服勤，必無倦色。乃辭<span class="zhuanming">渭陽</span>，尋師隸業，或經筵首席，或論集前驅，或參問禪宗，或附麗律匠。其志淵曠，欲皆吞納之。年臨不惑，尚住<span class="zhuanming">神都</span>，因受舊相<span class="zhuanming">房</span>公<span class="zhuanming">融</span>宅請。未飯之前，宅中出經函云：“相公在<span class="zhuanming">南海</span>知南銓，預其翻經，躬親筆受<span class="shuming">首楞嚴經</span>一部，留家供養。今筵中正有十僧，每人可開題一卷。”<span class="zhuanming">慤</span>坐居第四，舒經見<span class="zhuanming">富樓那</span>問生起義，覺其文婉，其理玄，發願撰<span class="shuming">疏</span>，疏通經義。及歸院，矢誓寫<span class="zhuanming">文殊菩薩</span>像，别誦名號，計一十年，厥志堅強，遂有冥感，忽夢<span class="zhuanming">妙吉祥</span>乘狻猊自<span class="zhuanming">慤</span>之口入。由兹下筆，若<span class="zhuanming">大覺</span>之被<span class="zhuanming">善現</span>談<span class="shuming">般若</span>焉。起<span class="zhuanming">大曆</span>元年丙午也。及將徹簡，於卧寐中見由口而出，在乎<span class="zhuanming">華嚴宗</span>中<span class="zhuanming">文殊智</span>也。勒成三卷，自謂從淺智中衍出矣。于今盛行。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00114','848681',this);" style="cursor:pointer;"> <span class="song">P114</span></i> <span>一説<span class="shuming">楞嚴經</span>初是<span class="zhuanming">荆州</span><span class="zhuanming">度門寺</span><span class="zhuanming">神秀</span>禪師在内時得本，後因<span class="zhuanming">館陶</span>沙門<span class="zhuanming">慧震</span>於<span class="zhuanming">度門寺</span>傳出，<span class="zhuanming">慤</span>遇之，著<span class="shuming">疏</span>解之。</span> </p><p> <span>後有<span class="zhuanming">弘沇</span></span> <a class="zhuhao" href="#368" id="367">〔一〕</a> <span>法師者，<span class="zhuanming">蜀</span>人也，作<span class="shuming">義章</span>，開釋此經，號<span class="shuming">資中疏</span>。其中亦引<span class="zhuanming">震</span>法師義例，似有今古之説，此<span class="zhuanming">岷蜀</span>行之，近亦流<span class="zhuanming">江表</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00134','848681',this);" style="cursor:pointer;"> <span class="song">P134</span></i> <span class="font12 xiao"><a class="zhuhao" href="#367" id="368">〔一〕</a>弘沇　原本弘作恒，<span class="shuming">大正</span>本作弘。按<span class="zhuanming">宋</span>諱弘字，“弘農縣”改“恒農”，此例相同。但此本卷首目録作“弘沇”，應前後一律，今據改。<span class="zhuanming">揚州</span>本弘作宏，乃避<span class="zhuanming">清</span>諱改，不同。</span> </p></div></div></div>
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唐京師千福寺懷感傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96283" key="96283"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐京師千福寺懷感傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96284" key="96284"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000087"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00114','848682',this);" style="cursor:pointer;"> <span class="song">P114</span></i>唐京師千福寺懷感傳</b></p><p> <span><span class="zhuanming">釋懷感</span>，不知何許人也。秉持強悍，精苦從師，義不入神，未以爲得。四方同好就霧市焉，唯不信念佛。少時逕生安養，疑冰未泮，遂謁<span class="zhuanming">善導</span>，用決猶豫。<span class="zhuanming">導</span>曰：“子傳教度人，爲信後講，爲渺茫無詣？”<span class="zhuanming">感</span>曰：“諸佛誠言，不信不講。”<span class="zhuanming">導</span>曰：“若如所見，令念佛往生。豈是魔説耶？子若信之，至心念旃</span> <a class="zhuhao" href="#370" id="369">〔一〕</a> <span>，當有證驗。”乃入道場三七日，不覩靈瑞。<span class="zhuanming">感</span>自恨罪障深，欲絶食畢命。<span class="zhuanming">導</span>不許，遂令精虔，三年念佛。後忽感靈瑞，見金色玉毫，便證念佛三昧。悲恨宿垢業重，妄搆衆𠎝，懺悔發露，乃述<span class="shuming">決疑論</span>七卷。</span> <span class="font12 zhu">卽<span class="shuming">羣疑論</span>是也。</span> <span>臨終，果有化佛來迎，合掌面西而往矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00135','848682',this);" style="cursor:pointer;"> <span class="song">P135</span></i> <span class="font12 xiao"><a class="zhuhao" href="#369" id="370">〔一〕</a>念旃　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本旃作佛。</span> </p></div></div></div>
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唐絳州龍興寺木塔院玄約傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123051" key="1123051"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 唐絳州龍興寺木塔院玄約傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123052" key="1123052"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00142','848698',this);" style="cursor:pointer;"> <span class="song">P142</span></i><p class="font18" id="ZSK15387-001-BT0000104"><b>唐絳州龍興寺木塔院玄約傳</b></p><p> <span><span class="zhuanming">釋玄約</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">正平</span>人也。志韻剛潔，幼萌出塵之心，既諧夙志，入州<span class="zhuanming">龍興伽藍</span>，日誦千言，更無再受。落髮之後，滿足律儀，檢察己心，循其戒範，精持止作，未嘗穿穴。自兹名節頓高，流輩窺仰。數稔之閒，律論俱贍，徧求知識，探賾玄文。戾止<span class="zhuanming">長安</span><span class="zhuanming">崇聖寺</span>，以戒德之選而預臨壇，講<span class="shuming">律</span>并<span class="shuming">俱舍</span>共四十餘徧，淵静其性，研覈靡虧。著<span class="shuming">俱舍論金華鈔</span>二十卷，爲時所貴。而二講登席，可三百餘人，皆北面受業焉。傳稟門生一百許輩，<span class="zhuanming">汾</span><span class="zhuanming">沁</span>之閒奔走學者，迨乎老矣。終本院小房，俗壽七十六，法臘五十六。學法弟子道俗收焚坑舍利數百粒，構甎浮圖于郡城之西焉。</span> </p></div></div></div>
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梁滑州明福寺彦暉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123055" key="1123055"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 梁滑州明福寺彦暉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123056" key="1123056"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00142','848699',this);" style="cursor:pointer;"> <span class="song">P142</span></i><p class="font18" id="ZSK15387-001-BT0000105"><b>梁滑州明福寺彦暉傳</b></p><p> <span><span class="zhuanming">釋彦暉</span>，姓<span class="zhuanming">孫氏</span>，今<span class="zhuanming">東京</span><span class="zhuanming">陽武縣</span>人也。佩觿之歲，聞父讀<span class="shuming">金剛般若</span>，瞪目凝聽，澹然歡喜。又屬家内齋僧，磬梵俱作，於簾幕之下合掌欣然。登年十五，隨師學法，往<span class="zhuanming">太原</span>﹑<span class="zhuanming">京兆</span>﹑<span class="zhuanming">洛陽</span>聽采忘勞。年滿，於<span class="zhuanming">嵩山</span><span class="zhuanming">少室寺</span>受大戒，隸習毗尼，頗通深趣。次尋經論，皆討玄源。且曰：“爲善不同，同歸乎治。治則戒﹑定﹑慧也。入聖機械，此三治性之極致也。”屆<span class="zhuanming">洛都</span>，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00143','848699',this);" style="cursor:pointer;"> <span class="song">P143</span></i> <span>先達無不推伏。至乎四部悉仰柔明，臨鑑則戚少欣多，執瓶則荷輕持重。三衣之外，百一之資，量足而供，更無餘長。所行慈忍，匪事規求。不畜門徒，惟勞自己，勤勤化導，默默進修。是故<span class="zhuanming">南燕</span>之人號爲佛子。初寄<span class="zhuanming">明福寺</span>，講<span class="shuming">百法論</span>也，四海英髦，風趨波委，恒溢百餘，且多俊邁，精研論席，鑽仰經宗。其聞碩學兼才，故有分爲上下十惡。十惡者，若八伯之號焉。上十惡則洞閑性相，高建法幢，宗因喻三，立破無滯。下十惡則學包内外，吟詠風騷，擊論談經，聲清口捷，讚揚<span class="zhuanming">梵</span>唄，表白導宣。蓋因題目之分，乃極才能之際，云惡則倒背之言，乃是極善也。其門弟子爲若此也。<span class="zhuanming">暉</span><span class="shuming">因明</span>﹑<span class="shuming">百法</span>二論各講百許徧，出弟子一百五十餘人，著鈔曰<span class="shuming">滑臺</span>，盛行于世。以<span class="zhuanming">乾化</span>元年秋八月三日，氣力薾然而奄化矣。春秋七十二，法臘五十二。<span class="zhuanming">滑</span>人追慕其德，二衆三百餘人奉神柩歸葬于<span class="zhuanming">陽武縣</span>側，營小塔焉。</span> </p></div></div></div>
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唐五臺山華嚴寺志遠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123059" key="1123059"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 唐五臺山華嚴寺志遠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123060" key="1123060"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00139','848696',this);" style="cursor:pointer;"> <span class="song">P139</span></i><p class="font18" id="ZSK15387-001-BT0000102"><b>唐五臺山華嚴寺志遠傳<span class="font12 zhu">元堪</span></b></p><p> <span><span class="zhuanming">釋志遠</span>，俗姓<span class="zhuanming">宋氏</span>，家于<span class="zhuanming">汝南</span>。其父早喪，孤侍孀親，承顔之禮，匪遑晨夕。母常念<span class="shuming">法華經</span>，精通五卷。<span class="zhuanming">遠</span>識度明敏，孤標卓然。年二十八，辭親從師，歸依<span class="zhuanming">荷澤</span>宗風，晤解幽旨，經營僧事，聯緜六秋。凡諸取給，未嘗混互。自爾辭師尋礼，復經八年，雖博贍兩宗，情猶繫滯。聞<span class="zhuanming">天台</span>一枝，該通妙理，定慧雙融，解進於行。十乘境觀，起自一家。修性三德，<span class="zhuanming">清涼</span>盛演。因命同輩追遊<span class="zhuanming">五峯</span>，棲遁林泉，履歷前躅，曉六凡四聖之理，了開示悟入之門，百界千如，苞羅</span> <a class="zhuhao" href="#452" id="447">〔一〕</a> <span>性相。卽遮卽照，破立同時。依正圓融，凡聖平等，豁開心目，物我雙亡。僅四十年，闡揚獨步</span> <a class="zhuhao" href="#453" id="448">〔二〕</a> <span>。</span> </p><p> <span><span class="zhuanming">遠</span>業精道邈，志苦</span> <a class="zhuhao" href="#454" id="449">〔三〕</a> <span>神和，卧不解衣，食非别請。時歲不稔，樵炊屢乖，每掬水漱流，將期永日。體有瘡疥，手不塗摩，戒檢遵修，警慎心口。常以四種三昧鍊磨身心。至於緘</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00140','848696',this);" style="cursor:pointer;"> <span class="song">P140</span></i> <span>札題尺，頗閑辭翰蟲篆之美。每有緇素負才學者，異其辯説，或傍搜僻隱，欲爲挫鋭，伺之瑕玷，求其勝負。進雖傲然踞席，退乃踧踖𧹞容，來高我山，去隨四悉。洎<span class="zhuanming">會昌</span>四年，春秋七十七，僧臘四十八，忽絶食數朝，而説法罔憚。以二月十七日誡門人曰：“吾自生修進，不欺心口，今獲二種果報，卧安覺安而無痛惱。”又曰：“<span class="zhuanming">天台宗</span><span class="shuming">疏</span>務在宣傳，<span class="shuming">法華疏</span>十卷，本迹二門，三周記别開近顯遠。<span class="shuming">玄文</span></span> <a class="zhuhao" href="#455" id="450">〔四〕</a> <span>十卷，五義判釋。<span class="shuming">止觀</span>十卷，境觀雙修，不定頓漸，八教麤妙，遮照平等，行解圓明，一多相卽一藏文句，瑩玉樅金，將踐聖階，降兹罕及。礼懺方等，必假精誠，志之永懷，副吾之意也。”于時龍象雲萃，櫛比座隅，咸讚希奇，同稱佛號。慈誨之際，奄至遷靈，風慘雲愁，山昏</span> <a class="zhuhao" href="#456" id="451">〔五〕</a> <span>水咽，林巒色變，徒屬悽傷。闍維日，諸子奔馳，罔知所詣。</span> </p><p> <span>雖學者如林，達其法者唯<span class="zhuanming">元堪</span>，卽<span class="zhuanming">扶風</span><span class="zhuanming">馬氏</span>之裔也。氣度沖邃，道風素高，蓋<span class="zhuanming">遠</span>傾其解脱之瓶，注以醍醐之器，可謂一燈之後復燃一燈。及<span class="zhuanming">武宗</span>澄汰之際，稟師先旨，哀慟累夕，以其章疏文句，秘之屋壁。及<span class="zhuanming">宣宗</span>再闡釋門，重葺舊居，取其教部，置之影堂，六時經行儼若。前製<span class="shuming">法華妙經</span>積歲傳唱，<span class="shuming">摩訶止觀</span>久而敷揚。嗣繼之心已極師資之禮也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00167','848696',this);" style="cursor:pointer;"> <span class="song">P167</span></i> <span class="font12 xiao"><a class="zhuhao" href="#447" id="452">〔一〕</a>苞羅　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本苞作包，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#448" id="453">〔二〕</a>僅四十年闡揚獨步　按<span class="shuming">清涼傳</span>卷下云：“（志遠）就<span class="zhuanming">華嚴寺</span>右小院挂錫，演<span class="zhuanming">天台</span>圓頓，僅四十年，衆因目其院爲<span class="zhuanming">天台</span>焉。”較此詳朗。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#449" id="454">〔三〕</a>志苦　原苦誤作若，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#450" id="455">〔四〕</a>玄文　<span class="shuming">清涼傳</span>文作門。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#451" id="456">〔五〕</a>山昏　原本昏誤作皆，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改正。</span> </p></div></div></div>
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唐越州應天山寺希圓傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123063" key="1123063"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 唐越州應天山寺希圓傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123064" key="1123064"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000103"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00140','848697',this);" style="cursor:pointer;"> <span class="song">P140</span></i>唐越州應天山寺希圓傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00141','848697',this);" style="cursor:pointer;"> <span class="song">P141</span></i> <span><span class="zhuanming">釋希圓</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">姑蘇</span>人也。宗親豪富，而獨捨家，從登戒法，便遊講肆。不滯一方，勤修三學，良深歲稔，尤至博通，時推俊邁，因命講訓。<span class="zhuanming">光啓</span>中，屬<span class="zhuanming">徐約</span>軍亂，<span class="zhuanming">孫儒</span>略地，<span class="zhuanming">吴苑</span>俶擾。<span class="zhuanming">圓</span>由<span class="zhuanming">通玄寺</span>附商船，避地于<span class="zhuanming">甬東</span>。其估客偕<span class="zhuanming">越</span>人也，篤重於<span class="zhuanming">圓</span>，召居<span class="zhuanming">會稽</span><span class="zhuanming">寳林山寺</span>。形雖么麽，性且強幹，與時寡合，多事宴默。或問之，則曰：“吾逍遥乎無形之塲，同師子遊戲耳。”<span class="zhuanming">景福</span>中，於山寺演暢經論，同聲相應，求法者至。乃著<span class="shuming">玄中鈔</span>數卷，皆當義妙辭也。恒勸人急脩上生之業，且曰：“非知之難，行之爲難。汝曹勉旃。”</span> </p><p> <span><span class="zhuanming">圓</span>六時礼懺，未嘗少缺。居小房，卽<span class="zhuanming">瑯瑘山</span>頂。是山也，傳云從<span class="zhuanming">瑯瑘臺</span>飛來，此處</span> <a class="zhuhao" href="#461" id="457">〔一〕</a> <span>先是屠坊，故皆鎮于其下。山之冢</span> <a class="zhuhao" href="#462" id="458">〔二〕</a> <span>有井，井有鰻鯠焉，水有盈縮，應大江之潮候，甚多靈怪。一云此處<span class="zhuanming">禹</span>鏁<span class="zhuanming">浙江</span>蛟蜃之屬，其名曰蛆。蛆有雙耳，其色蒼黄，或緣竹木，必風雨至矣。今或出石竅，入僧居溝渠中，見人不驚，握則跳梁如怒狀，唯偏入<span class="zhuanming">圓</span>房。<span class="zhuanming">圓</span>手執宛轉屑就，乃爲之受歸戒，令勿作風雹之妖。暨<span class="zhuanming">圓</span>終，而多暴風雨也。<span class="zhuanming">圓</span>之脩習，願見<span class="zhuanming">彌勒</span>。一日講次，屹然坐𣧩于法座，時衆聞異香裛孴</span> <a class="zhuhao" href="#463" id="459">〔三〕</a> <span>，天樂錚鏦，或絶或連，七日後已，此真上生之證歟！則<span class="zhuanming">乾寧</span>二年四月也。還山之日，僧衆置祭于寺門。無何，有人茜袍象笏拜跪愴然。𢠵怳之閒，杳無蹤迹，衆莫能測焉。荼毗</span> <a class="zhuhao" href="#464" id="460">〔四〕</a> <span>，收舍利七百餘粒，被<span class="zhuanming">四明</span>人賷往<span class="zhuanming">新羅國</span>矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00167','848697',this);" style="cursor:pointer;"> <span class="song">P167</span></i> <span class="font12 xiao"><a class="zhuhao" href="#457" id="461">〔一〕</a>此處　原本此誤作比，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#458" id="462">〔二〕</a>山之冢　原本冢作家，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本並同。<span class="zhuanming">宋</span>本作冢。按<span class="shuming">爾雅</span><span class="shuming">釋山</span>云：“山頂冢。”<span class="shuming">説文</span>：“冢，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00168','848697',this);" style="cursor:pointer;"> <span class="song">P168</span></i> <span class="font12 xiao">高墳也，”高墳亦巔義。山之冢猶言山頂，家乃冢之形誤，<span class="zhuanming">宋</span>本爲是，今從正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#459" id="463">〔三〕</a>裛孴　原本裛作󲊩，各本皆作裛，此乃俗訛，今正。<span class="shuming">音釋</span>亦作“裛孴”，云：“裛，乙及切。孴，弋入切。裛孴，香襲衣也。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#460" id="464">〔四〕</a>荼毗　原本荼作茶，從<span class="shuming">大正</span>本改。按“荼毗”字當作荼，但<span class="zhuanming">唐</span>人書多與“茶”字相淆，<span class="zhuanming">柳公權</span>書<span class="shuming">玄祕塔碑</span>荼毗亦作“茶毗”，可證，蓋沿習而然也。以下不再出校。</span> </p></div></div></div>
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唐京師大安國寺端甫傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96290" key="96290"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐京師大安國寺端甫傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96291" key="96291"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000095"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00122','848690',this);" style="cursor:pointer;"> <span class="song">P122</span></i>唐京師大安國寺端甫傳</b></p><p> <span><span class="zhuanming">釋端甫</span>，俗姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">天水</span>人也。世爲<span class="zhuanming">秦</span>著姓焉。初，母<span class="zhuanming">張</span>夫人夢<span class="zhuanming">梵</span>僧謂曰：“當生貴子。”卽出囊中舍利使吞之。及誕，所夢僧白晝入其室，摩其頂曰：“必當大興法教。”言訖而滅。既成人，高顙深目，大頤方口，長六尺五寸，其音如鐘。夫將欲荷<span class="zhuanming">如來</span>之菩提，鑿生靈</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00123','848690',this);" style="cursor:pointer;"> <span class="song">P123</span></i> <span>之耳目，固必有殊祥奇表歟？始十歲，依<span class="zhuanming">崇福寺</span><span class="zhuanming">道悟</span>禪師爲沙彌。十七正度爲比丘，隸<span class="zhuanming">安國寺</span>。受具</span> <a class="zhuhao" href="#410" id="405">〔一〕</a> <span>於<span class="zhuanming">西明寺</span><span class="zhuanming">照</span>律師，學毗尼</span> <a class="zhuhao" href="#411" id="406">〔二〕</a> <span>於<span class="zhuanming">崇福寺</span><span class="zhuanming">昇</span>律師，傳<span class="shuming">唯識</span>於<span class="zhuanming">安國寺</span><span class="zhuanming">素</span>法師，通<span class="shuming">湼槃經</span>於<span class="zhuanming">福林寺</span><span class="zhuanming">崟</span>法師。<span class="zhuanming">甫</span>又夢<span class="zhuanming">梵</span>僧以舍利滿琉璃器，使吞之，且曰：“<span class="shuming">三藏</span>大教，盡貯汝腹矣。”自是經律論無敵於當時，囊括川注，逢源會委，滔滔然莫能濟其畔岸矣。夫將欲伐株杌</span> <a class="zhuhao" href="#412" id="407">〔三〕</a> <span>於情田，雨甘露於法種者，固必有勇智宏辯歟？無何，謁<span class="zhuanming">文殊</span>於<span class="zhuanming">清涼</span>，衆聖皆現；演大經於<span class="zhuanming">太原</span>，傾都畢會。<span class="zhuanming">德宗</span>皇帝聞其名，徵之，一見大悦，常出入禁中，與<span class="zhuanming">儒</span><span class="zhuanming">道</span>議論，賜紫方袍。歲時錫施，異於他等。復詔侍皇太子於東朝。<span class="zhuanming">順宗</span>皇帝深仰其風，親之若昆弟，相與卧起，恩禮特隆。<span class="zhuanming">憲宗</span>皇帝數幸其寺，待之若賓友。常承顧問，注納偏厚。而<span class="zhuanming">甫</span>符彩超邁，辤理響捷，迎合上旨，皆契真乘，雖造次應對，未嘗不以闡揚爲務。繇是天子益知佛爲大聖人，其教有大不思議事。當是時朝廷方削平<span class="zhuanming">區夏</span>，縛<span class="zhuanming">吴</span>斡<span class="zhuanming">蜀</span>，潴<span class="zhuanming">蔡</span>蕩<span class="zhuanming">鄆</span>，而天子端拱無事。詔<span class="zhuanming">甫</span>率緇屬迎真骨於<span class="zhuanming">靈山</span>，開法場於秘殿，爲人請福，親奉香燈。既而刑不殘，兵不黷，赤子無愁聲，滄海無驚浪</span> <a class="zhuhao" href="#413" id="408">〔四〕</a> <span>，蓋參用真宗以毗大政之明効也。夫將欲顯大不思議之道，輔大有爲之君，固必有冥符玄契歟？掌内殿法儀，録左街僧事，以標表淨衆者凡一十年。講<span class="shuming">湼槃</span>﹑<span class="shuming">唯識</span>經論，處當仁傳授宗主，以開誘道俗者，凡一百六十座。運三密於瑜伽，契無生於悉地，日持諸部十餘萬遍，指淨土爲息肩之地，嚴金經爲報法之恩。前後供施數十百萬，悉以崇</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00124','848690',this);" style="cursor:pointer;"> <span class="song">P124</span></i> <span>飾殿宇，窮極雕繪。而方丈單牀，静慮自得。貴臣盛族皆所依慕，豪俠工賈莫不瞻嚮，薦金寶以致誠，仰端嚴而礼足，日有千數，不可殫書。而<span class="zhuanming">甫</span>卽衆生以觀佛，離四相以修善，心下如地，坦無丘陵，王公輿臺皆以誠接。議者以爲成就常不輕行者，唯<span class="zhuanming">甫</span>而已矣。夫將欲駕横海之大航，拯迷塗於彼岸者，固必有奇功妙道歟？以<span class="zhuanming">開成</span>元年六月一日，西向右脅而滅，當暑而尊容若生，終夕而異香猶鬱。其年七月六日，遷於<span class="zhuanming">長樂</span>之南原。遺命荼毗，得舍利三百餘粒，方熾而神光月皎，既燼而靈骨珠圓。賜謚曰<span class="zhuanming">大達</span>，塔曰<span class="zhuanming">玄秘</span>。俗壽六十七，僧臘可數</span> <a class="zhuhao" href="#414" id="409">〔五〕</a> <span>。門弟子僧尼約千餘輩，或講論玄言，或紀綱大寺，脩禪秉律，分作人師，五十其徒，皆爲達者。<span class="zhuanming">會昌</span>中相國<span class="zhuanming">裴公</span><span class="zhuanming">休</span>爲<span class="shuming">碑</span>頌德焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00136','848690',this);" style="cursor:pointer;"> <span class="song">P136</span></i> <span class="font12 xiao"><a class="zhuhao" href="#405" id="410">〔一〕</a>受具　<span class="zhuanming">裴休</span><span class="shuming">大達法師玄祕塔碑</span>作“具威儀”，（<span class="shuming">金石萃編</span>卷一百十三）義同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#406" id="411">〔二〕</a>學毗尼　<span class="shuming">碑</span>作“禀持犯”，義同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#407" id="412">〔三〕</a>株杌　原本杌作󲊨，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">碑</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#408" id="413">〔四〕</a>驚浪　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本浪作波。<span class="shuming">碑</span>作浪，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#409" id="414">〔五〕</a>可數　碑作“卌八”。</span> </p></div></div></div>
</>
唐圭峯草堂寺宗密傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96299" key="96299"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐圭峯草堂寺宗密傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96300" key="96300"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000096"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00124','848691',this);" style="cursor:pointer;"> <span class="song">P124</span></i>唐圭峯草堂寺宗密傳<span class="font12 zhu">圓禪師　照禪師</span></b></p><p> <span><span class="zhuanming">釋宗密</span>，姓<span class="zhuanming">何氏</span>，<span class="zhuanming">果州</span><span class="zhuanming">西充</span>人也。家本豪盛，少通儒書，欲干世以活生靈，負俊才而隨計吏。<span class="zhuanming">元和</span>二年，偶謁<span class="zhuanming">遂州</span><span class="zhuanming">圓</span>禪師，<span class="zhuanming">圓</span>未與語，<span class="zhuanming">密</span>欣然而慕之，乃從其削染受教。此年進具于<span class="zhuanming">拯</span>律師。尋謁<span class="zhuanming">荆南</span><span class="zhuanming">張</span>，<span class="zhuanming">張</span>曰：“汝傳教人也，當宣導於帝都。”復見<span class="zhuanming">洛陽</span><span class="zhuanming">照</span>禪師，<span class="zhuanming">照</span>曰：“菩薩人也，誰能識之？”末見<span class="zhuanming">上都</span><span class="zhuanming">華嚴觀</span>，<span class="zhuanming">觀</span>曰：“毗盧華藏，能隨我遊者其唯汝乎？”初在<span class="zhuanming">蜀</span>，因齋次受經，得<span class="shuming">圓覺</span>十二章</span> <a class="zhuhao" href="#421" id="415">〔一〕</a> <span>，深達義趣，誓傳是經。在<span class="zhuanming">漢上</span>因病僧付<span class="shuming">華嚴</span>句義，未嘗隸</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00125','848691',this);" style="cursor:pointer;"> <span class="song">P125</span></i> <span>習</span> <a class="zhuhao" href="#422" id="416">〔二〕</a> <span>，卽爾講之。由是乃著<span class="shuming">圓覺</span>﹑<span class="shuming">華嚴</span>及<span class="shuming">湼槃</span>﹑<span class="shuming">金剛</span>﹑<span class="shuming">起信</span>﹑<span class="shuming">唯識</span>﹑<span class="shuming">盂蘭</span><span class="shuming">盆法界觀</span>﹑<span class="shuming">行願經</span>等<span class="shuming">疏鈔</span>及<span class="shuming">法義</span>﹑<span class="shuming">類例</span>﹑<span class="shuming">礼懺</span>﹑<span class="shuming">修證</span>﹑<span class="shuming">圖傳</span>﹑<span class="shuming">纂略</span>。又集諸宗禪言，爲<span class="shuming">禪藏</span>，總而序之，并酬答書偈議論等</span> <a class="zhuhao" href="#423" id="417">〔三〕</a> <span>。又<span class="shuming">四分律疏</span>五卷﹑<span class="shuming">鈔懸談</span>二卷，凡二百許卷，<span class="shuming">圖</span>六面。皆本一心而貫諸法，顯真體而融事理，超羣有於對待，冥物我而獨運矣。<span class="zhuanming">密</span>累入内殿，問其法要。<span class="zhuanming">大和</span>二年慶成節，徵賜紫方袍爲大德。尋請歸山。<span class="zhuanming">會昌</span>元年正月六日坐滅於<span class="zhuanming">興福塔院</span>，儼若平日，容貌益悦。七日，遷于函，其自證之力可知矣。其月二十二日，道俗等奉全身于<span class="zhuanming">圭峯</span>，二月十三日荼毗，得舍利數十粒，明白而潤大。後門人泣而求諸煨中，必得而歸，悉斂藏于石室，其無緣之慈可知矣。俗齡六十二，僧臘三十四。遺誡令舁屍施鳥獸，焚其骨而散之，勿塔，勿得悲慕</span> <a class="zhuhao" href="#424" id="418">〔四〕</a> <span>，以亂禪觀。每清明上山，必講道七日而後去。其餘住持儀則當合律科，違者非吾弟子。</span> </p><p> <span>初，<span class="zhuanming">密</span>道既芬馨，名惟烜赫，内衆慕羶既如彼，朝貴答響又如此。當<span class="zhuanming">長慶</span><span class="zhuanming">元和</span>已來，中官立功執政者孔熾，内外猜疑，人主危殆。時宰臣<span class="zhuanming">李訓</span>酷重于<span class="zhuanming">密</span>，及<span class="zhuanming">開成</span>中僞甘露發，中官率禁兵五百人出閤，所遇者一皆屠戮。時<span class="zhuanming">王涯</span>﹑<span class="zhuanming">賈餗</span>﹑<span class="zhuanming">舒元輿</span>方在中書會食，聞難作，奔入<span class="zhuanming">終南</span>投<span class="zhuanming">密</span>。唯<span class="zhuanming">李訓</span>欲求剪髮，匿之，從者止之，<span class="zhuanming">訓</span>改圖趨<span class="zhuanming">鳳翔</span>。時<span class="zhuanming">仇士良</span>知之，遣人捕<span class="zhuanming">密</span>入左軍，面數其不告之罪，將害之。<span class="zhuanming">密</span>怡然曰：“貧道識<span class="zhuanming">訓</span>年深，亦知其反叛，然本師教法，遇苦</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00126','848691',this);" style="cursor:pointer;"> <span class="song">P126</span></i> <span>卽救，不愛身命，死固甘心。”中尉<span class="zhuanming">魚恒志</span>嘉之，奏釋其罪。朝士聞之，扼腕出涕焉。或曰：“<span class="zhuanming">密</span>師爲禪耶，律耶，經論耶？”則對曰：“夫<span class="zhuanming">密</span>者四戰之國也，人無得而名焉，都可謂大智圓明自證利他大菩薩也。是故<span class="zhuanming">裴休</span>論譔云：‘議者以師不守禪行，而廣講經論。遊名邑大都，以興建爲務。乃爲多聞之所役乎，豈聲利之所未忘乎？嘻，議者焉知大道之所趣哉！夫一心者萬法之總也，分而爲戒定慧，開而爲六度，散而爲萬行。萬行未嘗非一心，一心未嘗違萬行。禪者六度之一耳，何能總諸法哉？且<span class="zhuanming">如來</span>以法眼付<span class="zhuanming">迦葉</span>，不以法行。故自心而證者爲法，隨願而起者爲行，未必常同也。然則一心者萬法之所生，而不屬於萬法。得之者則於法自在矣，見之者則於教無礙矣。本非法不可以法説，本非教不可以教傳，豈可以軌迹而尋哉？自<span class="zhuanming">伽葉</span>至<span class="zhuanming">富那奢</span>凡十祖皆羅漢，所度亦羅漢。<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">龍樹</span>﹑<span class="zhuanming">提婆</span>﹑<span class="zhuanming">天親</span>始開摩訶衍，著論釋經，摧滅外道，爲菩薩唱首。而尊者<span class="zhuanming">闍夜</span>獨以戒力爲威神，尊者<span class="zhuanming">摩羅</span>獨以苦行爲道跡。其他諸祖，或廣行法教，或專心禪寂，或蟬蜕而去，或火化而滅，或攀樹以示終，或受害</span> <a class="zhuhao" href="#425" id="419">〔五〕</a> <span>而償債，是乃法必同而行不必同也。且循轍跡者非善行，守規墨者非善巧，不迅疾無以爲大牛，不超過無以爲大士。故師之道也，以知見爲妙門，寂淨爲正味，慈忍爲甲盾，慧斷爲劒矛。破内魔之高壘，陷外賊之堅陣，鎮撫邪雜，解釋縲籠。遇窮子則叱而使歸其家，見貧女則呵而使照其室。窮子不歸，貧女不富，吾師恥之。二乘不興，四分不振，吾師恥之。忠孝</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00127','848691',this);" style="cursor:pointer;"> <span class="song">P127</span></i> <span>不並化，荷擔不勝任，吾師恥之。避名滯相，匿我增慢，吾師恥之。故遑遑</span> <a class="zhuhao" href="#426" id="420">〔六〕</a> <span>於濟拔，汲汲於開誘，不以一行自高，不以一德自聳。人有依歸者，不俟請則往矣；有求益者，不俟憤則啓矣。雖童幼不簡於應接，雖驁佷不怠於叩勵。其以闡教度生，助國家之化也如此。故親師之法者，貧則施，暴則斂，剛則隨，戾則順，昏則開，墮則奮，自榮者慊，自堅者化，徇私者公，溺情者義。凡士俗有捨其家與妻子同入其法﹑分寺而居者，有變活業﹑絶血食﹑持戒法，起家爲近住者，有出而修政理以救疾苦爲道者，有退而奉父母以豐供養爲行者。其餘憧憧而來，欣欣而去，揚袂而至，實腹而歸，所在甚衆，不可以紀。真<span class="zhuanming">如來</span>付囑之菩薩，衆生不請之良友。其四依之人乎？其十地之人乎？吾不識其境界庭宇之廣狹深淺矣。議者又焉知大道之所趣哉？’其爲識達大人之所知心爲若此也。<span class="zhuanming">密</span>知心者多矣，無如<span class="zhuanming">昇平</span>相國之深者，蓋同氣相求耳。”<span class="zhuanming">宣宗</span>再闡真乘，萬善咸秩，追謚曰<span class="zhuanming">定慧禪師</span>，塔號<span class="zhuanming">青蓮</span>。持服執弟子禮四衆數千百人矣。</span> </p><p> <span class="font12 zhu">系曰：“<span class="zhuanming">河東</span>相國之論譔，所謂極其筆矣。然非夫人之爲極筆，於他人豈極其筆乎？觀夫影響相隨，未始有異也。影待形起，響隨聲來。有<span class="zhuanming">宗密</span>公，公則有<span class="zhuanming">裴</span>相國。非相國曷能知<span class="zhuanming">密公</span>，相續如環，未嘗吿盡，其二公之道如然。則知諦觀法王法，則<span class="zhuanming">密公</span>之行甚圓；應以宰官身，則<span class="zhuanming">裴</span>相之言可度。今<span class="zhuanming">禪宗</span>有不達而譏<span class="zhuanming">密</span>不宜講諸教典者，則吾對曰：<span class="zhuanming">達磨</span>可不云乎，吾法合了義教。而寡學少</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00128','848691',this);" style="cursor:pointer;"> <span class="song">P128</span></i> <span class="font12 zhu">知自旣不能，且與煩惑相應可不嫉之乎？或有誚<span class="zhuanming">密</span>不宜接公卿而屢謁君王者，則吾對曰：教法委在王臣，苟與王臣不接，還能興顯宗教以不？佛言力輪，王臣是歟？今之人情，見近王臣者則非之。曾不知近王臣人之心苟合利名，則謝君之誚也。或止爲宗教親近，豈不爲大乎？寧免小嫌，嫌之者亦嫉之耳。若了如是義，無可無不可，吁哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00137','848691',this);" style="cursor:pointer;"> <span class="song">P137</span></i> <span class="font12 xiao"><a class="zhuhao" href="#415" id="421">〔一〕</a>十二章　<span class="zhuanming">裴休</span><span class="shuming">圭峯定慧禪師碑</span>十二作十三。按<span class="shuming">圓覺經</span>，<span class="zhuanming">宗密</span>勒爲三卷，科判爲三分，一序分，一正宗分，三流通分。正宗分又析諸菩薩問爲十一章，如此加首尾二分則可爲十三章。若析十一菩薩問各爲章，則成十二章矣。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#416" id="422">〔二〕</a>𨽻習　<span class="shuming">碑</span>作“聽受”，𨽻猶肄，義近。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#417" id="423">〔三〕</a>議論等　<span class="shuming">碑</span>等下有“凡九十餘卷”五字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#418" id="424">〔四〕</a>勿塔勿得悲慕　<span class="shuming">碑</span>作“勿墓勿塔勿悲慕”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#419" id="425">〔五〕</a>受害　<span class="shuming">碑</span>作“受苦”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#420" id="426">〔六〕</a>故遑遑　<span class="shuming">碑</span>故作及。</span> </p></div></div></div>
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唐京兆大安國寺僧徹傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96327" key="96327"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐京兆大安國寺僧徹傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96328" key="96328"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000099"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00133','848694',this);" style="cursor:pointer;"> <span class="song">P133</span></i>唐京兆大安國寺僧徹傳</b></p><p> <span><span class="zhuanming">釋僧徹</span>，不知何許人也。敏利天資，高邁逸類，稚歲聰穎，而慕<span class="zhuanming">悟達國師</span>，若<span class="zhuanming">顔回</span>之肖<span class="zhuanming">仲尼</span>也。既而時親函丈，頗見幽微，隨侍翼從，未嘗少厭。窺其門牆，其殆庶幾乎。<span class="zhuanming">悟達</span>凡有新義别章，咸囑付<span class="zhuanming">徹</span>暢衍之。爲<span class="shuming">如來藏經疏</span>著<span class="shuming">法鑑</span>四卷，<span class="shuming">大無量壽經疏</span>著<span class="shuming">法燈</span>二卷，<span class="shuming">勝鬘師</span><span class="shuming">子吼經疏</span>著<span class="shuming">法苑</span>十卷。觀乎<span class="zhuanming">悟達</span>爲<span class="shuming">疏</span>，若<span class="zhuanming">左丘明</span>之傳也。<span class="zhuanming">徹</span>述三<span class="shuming">法鈔</span>，猶<span class="zhuanming">杜</span>﹑<span class="zhuanming">服</span>之<span class="shuming">集解</span>歟？初居<span class="zhuanming">法乾内寺</span>，師資角立，聲彩風行，凡百官寮無不奉仰率由。<span class="zhuanming">徹</span>内外兼學，辭筆特高，唱予和汝，同氣相求。尋充左右街應制，每屬誕辰，升<span class="zhuanming">麟德殿</span>法座講談，勑賜紫袈裟。<span class="zhuanming">懿宗</span>皇帝留心<span class="zhuanming">釋氏</span>，頗異前朝。遇八齋日，必内中飯僧數盈萬計。帝因法集，躬爲讚唄，<span class="zhuanming">徹</span>則升臺朗詠。寵錫繁博，勑造栴檀木講座以賜之。又勑兩街四寺行方等懺法，戒壇度僧各三七日。别宣僧尼大德二十人入<span class="zhuanming">咸泰殿</span>置壇度内。<span class="zhuanming">福壽寺</span>尼繕寫<span class="shuming">大藏經</span>，每藏計五千四百六十一卷，雕造真檀像一千軀，皆委<span class="zhuanming">徹</span>檢校焉。以十一月十四日延慶節，<span class="zhuanming">麟德殿</span>召京城</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00134','848694',this);" style="cursor:pointer;"> <span class="song">P134</span></i> <span>僧道赴内講論，爾日<span class="zhuanming">徹</span>述皇猷，辭辯瀏亮，帝深稱許。而又恢張佛理，旁懾黄冠，可謂折衝異論者，當時號爲“法將”。帝悦，勑賜號曰<span class="zhuanming">淨光大師</span>，<span class="zhuanming">咸通</span>十一年也。續録兩街僧事。初<span class="zhuanming">徹</span>經江論海，勇於</span> <a class="zhuhao" href="#445" id="443">〔一〕</a> <span>揭厲，於<span class="zhuanming">青龍寺</span>講貫既循<span class="zhuanming">悟達國師</span>義意，寄呈所見，蒙迴八十四字云：“觀君<span class="shuming">法苑</span>思沖虚，解我真乘刃有餘。若使<span class="zhuanming">龍光</span>時可待，應憐<span class="zhuanming">僧肇</span>論成初。五車外典知難敵，九趣多才恐不如。蕭寺講軒横淡蕩，帝鄉雲樹正扶疎。幾生曾得闍踰意，今日堪將貝葉書。一振微言冠千古，何人執卷問吾廬？”覽兹奬飾，悲喜盈襟</span> <a class="zhuhao" href="#446" id="444">〔二〕</a> <span>。</span> </p><p> <span>以<span class="zhuanming">廣明</span>中，<span class="zhuanming">巢</span>寇犯闕，<span class="zhuanming">僖宗</span>幸<span class="zhuanming">蜀</span>。其夕<span class="zhuanming">徹</span>内宿，明日倉黄與<span class="zhuanming">杜光庭</span>先生扈從入於<span class="zhuanming">岷峨</span>，再見<span class="zhuanming">悟達</span>，痛序艱難。<span class="zhuanming">徹</span>極多著述，碑頌歌詩。不知所終。内翰侍郎<span class="zhuanming">樂朋龜</span>爲真讚，<span class="zhuanming">鳳翔</span>﹑<span class="zhuanming">嘉州</span>皆寫其真相。弟子<span class="zhuanming">秦</span><span class="zhuanming">蜀</span>之閒愈多傳法者。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00138','848694',this);" style="cursor:pointer;"> <span class="song">P138</span></i> <span class="font12 xiao"><a class="zhuhao" href="#443" id="445">〔一〕</a>勇於　原本勇作男，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#444" id="446">〔二〕</a>盈襟　原本襟作㦗，不合，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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[卷第七　義解篇第二之四]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123070" key="1123070"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123060" key="1123060"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00139','848696',this);" style="cursor:pointer;"> <span class="song">P139</span></i><p class="font18" id="ZSK15387-001-BT0000102"><b>唐五臺山華嚴寺志遠傳<span class="font12 zhu">元堪</span></b></p><p> <span><span class="zhuanming">釋志遠</span>，俗姓<span class="zhuanming">宋氏</span>，家于<span class="zhuanming">汝南</span>。其父早喪，孤侍孀親，承顔之禮，匪遑晨夕。母常念<span class="shuming">法華經</span>，精通五卷。<span class="zhuanming">遠</span>識度明敏，孤標卓然。年二十八，辭親從師，歸依<span class="zhuanming">荷澤</span>宗風，晤解幽旨，經營僧事，聯緜六秋。凡諸取給，未嘗混互。自爾辭師尋礼，復經八年，雖博贍兩宗，情猶繫滯。聞<span class="zhuanming">天台</span>一枝，該通妙理，定慧雙融，解進於行。十乘境觀，起自一家。修性三德，<span class="zhuanming">清涼</span>盛演。因命同輩追遊<span class="zhuanming">五峯</span>，棲遁林泉，履歷前躅，曉六凡四聖之理，了開示悟入之門，百界千如，苞羅</span> <a class="zhuhao" href="#452" id="447">〔一〕</a> <span>性相。卽遮卽照，破立同時。依正圓融，凡聖平等，豁開心目，物我雙亡。僅四十年，闡揚獨步</span> <a class="zhuhao" href="#453" id="448">〔二〕</a> <span>。</span> </p><p> <span><span class="zhuanming">遠</span>業精道邈，志苦</span> <a class="zhuhao" href="#454" id="449">〔三〕</a> <span>神和，卧不解衣，食非别請。時歲不稔，樵炊屢乖，每掬水漱流，將期永日。體有瘡疥，手不塗摩，戒檢遵修，警慎心口。常以四種三昧鍊磨身心。至於緘</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00140','848696',this);" style="cursor:pointer;"> <span class="song">P140</span></i> <span>札題尺，頗閑辭翰蟲篆之美。每有緇素負才學者，異其辯説，或傍搜僻隱，欲爲挫鋭，伺之瑕玷，求其勝負。進雖傲然踞席，退乃踧踖𧹞容，來高我山，去隨四悉。洎<span class="zhuanming">會昌</span>四年，春秋七十七，僧臘四十八，忽絶食數朝，而説法罔憚。以二月十七日誡門人曰：“吾自生修進，不欺心口，今獲二種果報，卧安覺安而無痛惱。”又曰：“<span class="zhuanming">天台宗</span><span class="shuming">疏</span>務在宣傳，<span class="shuming">法華疏</span>十卷，本迹二門，三周記别開近顯遠。<span class="shuming">玄文</span></span> <a class="zhuhao" href="#455" id="450">〔四〕</a> <span>十卷，五義判釋。<span class="shuming">止觀</span>十卷，境觀雙修，不定頓漸，八教麤妙，遮照平等，行解圓明，一多相卽一藏文句，瑩玉樅金，將踐聖階，降兹罕及。礼懺方等，必假精誠，志之永懷，副吾之意也。”于時龍象雲萃，櫛比座隅，咸讚希奇，同稱佛號。慈誨之際，奄至遷靈，風慘雲愁，山昏</span> <a class="zhuhao" href="#456" id="451">〔五〕</a> <span>水咽，林巒色變，徒屬悽傷。闍維日，諸子奔馳，罔知所詣。</span> </p><p> <span>雖學者如林，達其法者唯<span class="zhuanming">元堪</span>，卽<span class="zhuanming">扶風</span><span class="zhuanming">馬氏</span>之裔也。氣度沖邃，道風素高，蓋<span class="zhuanming">遠</span>傾其解脱之瓶，注以醍醐之器，可謂一燈之後復燃一燈。及<span class="zhuanming">武宗</span>澄汰之際，稟師先旨，哀慟累夕，以其章疏文句，秘之屋壁。及<span class="zhuanming">宣宗</span>再闡釋門，重葺舊居，取其教部，置之影堂，六時經行儼若。前製<span class="shuming">法華妙經</span>積歲傳唱，<span class="shuming">摩訶止觀</span>久而敷揚。嗣繼之心已極師資之禮也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00167','848696',this);" style="cursor:pointer;"> <span class="song">P167</span></i> <span class="font12 xiao"><a class="zhuhao" href="#447" id="452">〔一〕</a>苞羅　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本苞作包，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#448" id="453">〔二〕</a>僅四十年闡揚獨步　按<span class="shuming">清涼傳</span>卷下云：“（志遠）就<span class="zhuanming">華嚴寺</span>右小院挂錫，演<span class="zhuanming">天台</span>圓頓，僅四十年，衆因目其院爲<span class="zhuanming">天台</span>焉。”較此詳朗。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#449" id="454">〔三〕</a>志苦　原苦誤作若，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#450" id="455">〔四〕</a>玄文　<span class="shuming">清涼傳</span>文作門。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#451" id="456">〔五〕</a>山昏　原本昏誤作皆，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改正。</span> </p></div></div></div>
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唐京師西明寺乘恩傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96310" key="96310"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐京師西明寺乘恩傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96311" key="96311"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000097"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00128','848692',this);" style="cursor:pointer;"> <span class="song">P128</span></i>唐京師西明寺乘恩傳</b></p><p> <span><span class="zhuanming">釋乘恩</span>，不知何許人也。肇從志學，知遍尋師，凡厠黌堂，必窮義路。常訓門人曰：“好學近乎智，力行近乎仁。仁智稍成，是殊名同實，趨菩薩地，若下坂之走丸耳。”<span class="zhuanming">恩</span>樂人爲學，不忘講導。及<span class="zhuanming">天寶</span>末，<span class="zhuanming">關中</span>版蕩，因避地<span class="zhuanming">姑臧</span>。旅泊之間，嗟彼密邇<span class="zhuanming">羌虜</span>之封，極尚經論之學。<span class="zhuanming">恩</span>化其内衆，勉其成功，深染<span class="zhuanming">華</span>風，悉登義府。自是重撰<span class="shuming">百法論疏</span>并<span class="shuming">钞</span>，行于西土。其<span class="shuming">疏</span>祖<span class="zhuanming">慈恩</span>而宗<span class="zhuanming">潞府</span>，大抵同而少聞異，終後弟子傳布。迨<span class="zhuanming">咸通</span>四年三月中，<span class="zhuanming">西涼</span>僧<span class="zhuanming">法信</span>精研此道，禀本道節度使<span class="zhuanming">張義潮</span></span> <a class="zhuhao" href="#428" id="427">〔一〕</a> <span>表進<span class="zhuanming">恩</span>之著述，勑令兩街三學大德等詳定，實堪行用，勑依，其僧賜紫衣，充本道大德焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00137','848692',this);" style="cursor:pointer;"> <span class="song">P137</span></i> <span class="font12 xiao"><a class="zhuhao" href="#427" id="428">〔一〕</a>張義潮　原本潮作朝，各本同。按<span class="zhuanming">張義潮</span>以<span class="zhuanming">瓜</span>﹑<span class="zhuanming">沙</span>﹑<span class="zhuanming">伊</span>﹑<span class="zhuanming">肅</span>等十一州地歸<span class="zhuanming">唐</span>，授<span class="zhuanming">歸義軍</span>節度使，見於<span class="shuming">新唐書</span><span class="shuming">宣宗紀</span>﹑<span class="shuming">吐蕃傳</span>及<span class="shuming">資治通鑑</span>。<span class="shuming">敦煌變文</span>中有<span class="shuming">張義潮變文</span>，字並作潮，與此傳所述乃是一人，今據改。</span> </p></div></div></div>
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唐彭州丹景山知玄傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96318" key="96318"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第六　義解篇第二之三 &gt; 唐彭州丹景山知玄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96319" key="96319"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000098"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00128','848693',this);" style="cursor:pointer;"> <span class="song">P128</span></i>唐彭州丹景山知玄傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00129','848693',this);" style="cursor:pointer;"> <span class="song">P129</span></i> <span><span class="zhuanming">釋知玄</span>，字<span class="zhuanming">後覺</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">眉州</span><span class="zhuanming">洪雅</span>人也。曾祖<span class="zhuanming">圖南</span>，任<span class="zhuanming">梓州</span><span class="zhuanming">射洪縣</span>令。祖<span class="zhuanming">憲</span>，考<span class="zhuanming">邈</span>，皆名塲不捷。母<span class="zhuanming">魏氏</span>夢月入于懷，因而載誕，雖乳哺未能言，見佛像僧形，必含喜色。五歲，祖令詠花，不數步成云：“花開滿樹紅，花落萬枝空，唯餘一朶在，明日定隨風。”祖吟歎不懌曰：“吾育此孫，望其登甲科，雪二代之恥。今見孺子志矣，非貽厥也已，必從空門，乖始望也。”七歲，果遇<span class="zhuanming">法泰</span>法師在<span class="zhuanming">寧夷寺</span>講<span class="shuming">湼槃經</span>。寺與居鄰，<span class="zhuanming">玄</span>日就講集所，一聆法語，若覩前因。是夕夢其寺殿，佛手摩其頂。寤啓祖父，乞爲勤策，親黨觀其必不可抑奪，故聽之。年十一，遂其削髮。乃隨師詣<span class="zhuanming">唐興邑</span><span class="zhuanming">四安寺</span>，授大經四十二卷，<span class="zhuanming">遠公</span><span class="shuming">義疏</span>﹑<span class="zhuanming">𧦪空</span>師<span class="shuming">圓旨</span>，共一百二十五萬言。皆囊括深奥矣。方年十三，指擿緇徒，露老成之氣。時丞相<span class="zhuanming">杜公</span><span class="zhuanming">元穎</span>作鎮<span class="zhuanming">西蜀</span>，聞<span class="zhuanming">玄</span>名，命昇座</span> <a class="zhuhao" href="#436" id="429">〔一〕</a> <span>。講談于<span class="zhuanming">大慈寺</span><span class="zhuanming">普賢閣</span>下。黑白衆日計萬許人，注聽傾心，駭歎無已。自此<span class="zhuanming">蜀</span>人弗斥其名，號<span class="zhuanming">陳菩薩</span>耳。傳云，<span class="zhuanming">玄</span>前身名<span class="zhuanming">知鉉</span>，<span class="zhuanming">漢州</span><span class="zhuanming">三學山</span>講<span class="shuming">十地經</span>，感地變瑠璃焉</span> <a class="zhuhao" href="#437" id="430">〔二〕</a> <span>。<span class="zhuanming">玄</span>於<span class="zhuanming">淨衆寺</span><span class="zhuanming">辯貞</span>律師所受具戒，纔聽毗尼，續通<span class="shuming">俱舍</span>，則<span class="zhuanming">長十山</span><span class="zhuanming">固</span>律師之付授焉。復從本師下<span class="zhuanming">三峽</span>，歷<span class="zhuanming">荆</span><span class="zhuanming">襄</span>，抵于<span class="zhuanming">神京</span><span class="zhuanming">資聖寺</span>。此寺四海三學之人會要之地，<span class="zhuanming">玄</span>敷演經論，僧俗仰觀，户外之屨日其多矣。<span class="zhuanming">文宗</span>皇帝聞之，宣入顧問，甚愜皇情。後學<span class="shuming">唯識論</span>於<span class="zhuanming">安國</span><span class="zhuanming">信</span>法師。又研習外典，經籍百家之言，無不該綜。<span class="zhuanming">玄</span>每恨鄉音不堪講貫，乃於<span class="zhuanming">象耳山</span>誦<span class="shuming">大悲呪</span>，夢神僧截舌换之。明日，俄變<span class="zhuanming">秦</span>語矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00130','848693',this);" style="cursor:pointer;"> <span class="song">P130</span></i> <span>有<span class="zhuanming">楊茂孝</span>者，鴻儒也，就<span class="zhuanming">玄</span>尋究内典，直欲效<span class="zhuanming">謝康樂</span>注<span class="shuming">湼槃經</span>，多執卷質疑，隨爲剖判。致書云：“方今海内龍象，非師而誰？”次<span class="zhuanming">楊</span>刑部<span class="zhuanming">汝士</span>﹑<span class="zhuanming">高</span>左丞<span class="zhuanming">元裕</span>﹑<span class="zhuanming">長安</span><span class="zhuanming">楊魯士</span>咸造門擬結<span class="zhuanming">蓮社</span>。嘗一日<span class="zhuanming">玄</span>宴坐，見<span class="zhuanming">茂孝</span>披紫服﹑戴碧冠，三礼畢，乘空而去。<span class="zhuanming">玄</span>令人偵問，<span class="zhuanming">茂孝</span>其夕誡其子曰：“吾常欲落髮披緇，汲瓶挈屨，侍<span class="zhuanming">玄公</span>，所累者簪冕也。吾蓋棺時，殮以紫袈裟﹑碧芙蓉冠。”至是方驗先見矣。</span> </p><p> <span><span class="zhuanming">武宗</span>御宇，初尚欽<span class="zhuanming">釋氏</span>，後納蠱惑者議，望祀<span class="zhuanming">蓬萊山</span>，築高臺以祈</span> <a class="zhuhao" href="#438" id="431">〔三〕</a> <span>羽化。雖諫官抗疏，宰臣屢言，終不迴上意。因德陽節，緇黄會<span class="zhuanming">麟德殿</span>，獨詔<span class="zhuanming">玄</span>與道門敵言，神仙爲可學不可學耶？帝叉</span> <a class="zhuhao" href="#439" id="432">〔四〕</a> <span>手付<span class="zhuanming">老氏</span>中理大國若烹小鮮義，共黄冠往復。<span class="zhuanming">玄</span>陳帝王理道，教化根本，言神仙之術，乃山林間匹夫獨擅高尚之事業，而又必資宿因，非王者所宜。辤河下傾，辯海横注，凡數千言。聞者爲之股慄，大忤上旨，左右莫不色沮。左護軍<span class="zhuanming">仇士良</span>﹑内樞密<span class="zhuanming">楊欽義</span>惜其才辯，恐將有斥逐之命，乃密諷貢<span class="shuming">祝堯詩</span>。<span class="zhuanming">玄</span>立成五篇，末章云：“生天本自生天業，未必求仙便得仙。鶴背傾危龍背滑，君王且住一千年。”帝覽詩微解。帝雖不納忠諫，而嘉其識見口給也。<span class="zhuanming">玄</span>卽歸<span class="zhuanming">巴</span><span class="zhuanming">岷</span>舊山，例施巾櫛，而存戒檢愈更甄明。方扁舟</span> <a class="zhuhao" href="#440" id="433">〔五〕</a> <span>入<span class="zhuanming">湖</span><span class="zhuanming">湘</span>閒，時<span class="zhuanming">楊</span>給事<span class="zhuanming">漢公</span>廉問<span class="zhuanming">桂嶺</span>，延止<span class="zhuanming">開元佛寺</span>。屬<span class="zhuanming">宣宗</span>龍飛，<span class="zhuanming">楊公</span>自内樞統左禁軍，以册定功高，請復興<span class="zhuanming">天竺教</span>，奏乞訪<span class="zhuanming">玄</span>聲迹。<span class="zhuanming">玄</span>復挂壞衣，歸上國<span class="zhuanming">寶應寺</span>。屬壽昌節講讚，賜紫袈裟，署爲三</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00131','848693',this);" style="cursor:pointer;"> <span class="song">P131</span></i> <span>教首座。帝以舊藩邸造<span class="zhuanming">法乾寺</span>，詔<span class="zhuanming">玄</span>居寺之<span class="zhuanming">玉虚亭</span>。<span class="zhuanming">大中</span>三年誕節，詔諫議<span class="zhuanming">李貽孫</span>﹑給事<span class="zhuanming">楊漢公</span>，緇黄鼎列論義，大悦帝情。因奏天下廢寺基各勑重建，大興<span class="zhuanming">梵</span>刹，<span class="zhuanming">玄</span>有力焉。命畫工圖形于禁中，其優重如是。與相國<span class="zhuanming">裴公</span><span class="zhuanming">休</span>友善，同激揚中興教法事。八年，上章乞歸故山，大行利濟，受益者多。<span class="zhuanming">廣明</span>二年春，<span class="zhuanming">僖宗</span>違難<span class="zhuanming">西蜀</span>，後遣<span class="zhuanming">郭遵泰</span>賷璽書，肩輿詔赴行在。帝接談論，頗解上心。左軍容<span class="zhuanming">田令孜</span>與諸達官，問道勤重。帝欲旌其美，令諸學士撰<span class="zhuanming">玄</span>師號，皆未愜旨。乃揮御翰云：“朕以開示悟入<span class="shuming">法華</span>之宗旨也。悟者，覺也，明也，悟達大道，悟佛知見。”又云：“悟者一刹那，不悟河沙劫，所以悟者真乘了然成佛之義。今賜<span class="zhuanming">悟達國師</span>爲號。雖曰强名，用表朕意。”<span class="zhuanming">玄</span>陳讓不遂，乃乞歸<span class="zhuanming">九隴</span>舊廬。於正月二十一日卧内，見所曾遊歷聖境名跡，皆見在前。二月七日，聞空聲曰：“必生淨土。”乃訊之云：“孰之語耶？”空又應曰：“佛也。”七月中，聞户外有格鬭之聲，逡巡一菩薩降于庭前，事摩滅矣，漸迫僅<span class="zhuanming">玄</span>身，丁寧讚喻：“勿以此苦爲累也。”言訖而没。又於一夕，有一珠自<span class="zhuanming">玄</span>左足下流去，苦楚萬端，諦視其珠中明明有“晁錯”二字。乃知<span class="zhuanming">玄</span>是<span class="zhuanming">袁盎</span>也，曾因七國反，<span class="zhuanming">盎</span>奏斬<span class="zhuanming">錯</span>，以謝<span class="zhuanming">吴</span><span class="zhuanming">楚</span>諸王，故爲嬰撓耳。召弟子<span class="zhuanming">慈燈</span>附口上遺表，囑令棄屍，半飼魚腹，半啗鳥獸。吾久與西方淨土有期如斯。諈諉訖，右脇面西而逝，享年七十三，僧臈五十四。<span class="zhuanming">玄</span><span class="zhuanming">咸通</span>中</span> <a class="zhuhao" href="#441" id="434">〔六〕</a> <span>曾遊<span class="zhuanming">澤州</span>，追問<span class="zhuanming">小遠</span>法師，同年亦同終日月焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00132','848693',this);" style="cursor:pointer;"> <span class="song">P132</span></i> <span><span class="zhuanming">玄</span>堅守禁戒，少欲，過中不食蔬果，服唯布褐，卧則蒭稈。而六時行道，夜卧一更，餘則禪坐。等視衆生，無貴賤少長，待之如一。素結情好深者<span class="zhuanming">裴</span>相國<span class="zhuanming">休</span>。初，<span class="zhuanming">裴</span>鎮<span class="zhuanming">荆門</span>，<span class="zhuanming">玄</span>遊<span class="zhuanming">五臺山</span>，路出<span class="zhuanming">渚宫</span>，贈遺初無所取。<span class="zhuanming">裴</span>知其儉約，密遣人沿路以供之，若<span class="zhuanming">蘇秦</span>遣舍人陰資奉<span class="zhuanming">張儀</span>也。嘗經<span class="zhuanming">駱谷</span><span class="zhuanming">真符縣</span><span class="zhuanming">雍氏</span>家<span class="zhuanming">枕潭</span>，潭中有大魚，如龍四足，而齒牙纖利，其家日飼以食，已四世矣。或欲網釣之意，則輙雲霧晦冥焉。<span class="zhuanming">玄</span>扣船撫其頂，瞪目而鼓躍，卽爲受歸依。未幾，乃寄夢<span class="zhuanming">雍氏</span>曰：“我謝汝累世護念，今受歸依，已生天而永訣矣。”次爲<span class="zhuanming">導江</span><span class="zhuanming">玉壘山</span>神<span class="zhuanming">李冰廟</span>﹑<span class="zhuanming">益昌</span>北郭<span class="zhuanming">龍門神</span>，借受戒法，罷其血食歟。有<span class="zhuanming">李商隱</span>者，一代文宗，時無倫輩，常從事<span class="zhuanming">河東</span><span class="zhuanming">柳公</span><span class="zhuanming">梓潼</span>幕，久慕<span class="zhuanming">玄</span>之道學，後以弟子禮事<span class="zhuanming">玄</span>，時居<span class="zhuanming">永崇里</span>，<span class="zhuanming">玄</span>居<span class="zhuanming">興善寺</span>。<span class="zhuanming">義山</span>苦眼疾，慮嬰昏瞽，遥望禪宫，冥禱乞願。<span class="zhuanming">玄</span>明旦寄<span class="shuming">天眼偈</span>三章，讀終疾愈。迨乎<span class="zhuanming">義山</span>卧病，語僧録僧<span class="zhuanming">徹</span>曰：“某志願削染爲<span class="zhuanming">玄</span>弟子，臨終寄書偈決别”云。<span class="zhuanming">玄</span>生常著<span class="shuming">如來藏經會釋疏</span>二卷，命僧<span class="zhuanming">徹</span>撰<span class="shuming">法鑑</span>以照像，若<span class="shuming">十翼</span>焉。<span class="shuming">大無量</span><span class="shuming">壽經疏</span>二卷，僧徹著<span class="shuming">法燈</span>，類章指焉。<span class="shuming">勝鬘經疏</span>四卷，<span class="zhuanming">僧徹</span>著<span class="shuming">法苑</span>以錯綜，猶緯書焉。又<span class="shuming">般若心經</span>﹑<span class="shuming">金剛經</span>各有<span class="shuming">疏義</span>。此外<span class="zhuanming">秦</span><span class="zhuanming">蜀</span>之間，作<span class="zhuanming">釋氏</span>雜文外篇箴論碑誌歌詩，録成二十餘卷，礼懺文六卷，通計三十萬言。後遷塔于<span class="zhuanming">茶籠山</span><span class="zhuanming">附聖寺</span>矣。</span> </p><p> <span><span class="zhuanming">中和</span>二年，弟子左街僧録<span class="zhuanming">淨光大師</span><span class="zhuanming">僧徹</span>述<span class="shuming">傳</span>，法孫右街僧録<span class="zhuanming">覺輝</span>，<span class="zhuanming">輝</span>弟子<span class="zhuanming">僞蜀祐聖國</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00133','848693',this);" style="cursor:pointer;"> <span class="song">P133</span></i> <span><span class="zhuanming">師</span>重孫<span class="zhuanming">光業</span>僧録，緜緜爪瓞，皆名公也。<span class="zhuanming">鳳翔府</span>寫<span class="zhuanming">玄</span>真，<span class="zhuanming">李義山</span>執拂侍立</span> <a class="zhuhao" href="#442" id="435">〔七〕</a> <span>焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">玄公</span>何云<span class="zhuanming">袁盎</span>，又爲<span class="zhuanming">知鉉</span>二人後身耶？通曰：人壽百年，自<span class="zhuanming">漢</span>至<span class="zhuanming">唐</span>，<span class="zhuanming">玄</span>幾經出沒乎骸山淚海，斷可知矣。然則<span class="zhuanming">玄公</span>多才行道，近古罕聞，法嗣蕃昌，他莫與議也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00137','848693',this);" style="cursor:pointer;"> <span class="song">P137</span></i> <span class="font12 xiao"><a class="zhuhao" href="#429" id="436">〔一〕</a>昇座　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本座作堂。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#430" id="437">〔二〕</a>傳云……瑠璃焉　<span class="shuming">佛祖通載</span>卷二十四云：“或謂<span class="zhuanming">玄</span>前身蓋<span class="zhuanming">漢川</span><span class="zhuanming">三學山</span><span class="zhuanming">知鉉</span>法師。<span class="zhuanming">鉉</span>在世嘗講<span class="shuming">十地品</span>，感地變金色。及終感病，與<span class="zhuanming">玄</span>絶類。”語較詳。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00138','848693',this);" style="cursor:pointer;"> <span class="song">P138</span></i> <span class="font12 xiao"><a class="zhuhao" href="#431" id="438">〔三〕</a>以祈　原本祈作所，形近而誤，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#432" id="439">〔四〕</a>叉手　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本叉作又。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作叉，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#433" id="440">〔五〕</a>方扁舟　<span class="zhuanming">宋</span>本方作乃。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#434" id="441">〔六〕</a>咸通中　原本咸作成，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#435" id="442">〔七〕</a>侍立　原本侍作時，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
唐大聖千福寺飛錫傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96014" key="96014"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐大聖千福寺飛錫傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96015" key="96015"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000040"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00047','848638',this);" style="cursor:pointer;"> <span class="song">P47</span></i>唐大聖千福寺飛錫傳</b></p><p> <span><span class="zhuanming">釋飛錫</span>，未知何許人也。神氣高邈，識量過人。初學律儀，後於<span class="zhuanming">天台</span>法門一心三觀，與沙門<span class="zhuanming">楚金</span>棲心研習。<span class="zhuanming">天寶</span>初遊于<span class="zhuanming">京</span>闕，多止<span class="zhuanming">終南紫閣峯</span><span class="zhuanming">草堂寺</span>。屬<span class="zhuanming">不空</span>當途傳譯，慎選英</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00048','848638',this);" style="cursor:pointer;"> <span class="song">P48</span></i> <span>髦，<span class="zhuanming">錫</span>預其數，頻登筆受﹑潤文之任。<span class="zhuanming">代宗</span><span class="zhuanming">永泰</span>元年四月十五日，奉詔於<span class="zhuanming">大明宫</span>内道場同義學沙門<span class="zhuanming">良賁</span>等十六人參譯<span class="shuming">仁王護國般若經</span>并<span class="shuming">密嚴經</span>。先在多羅葉時，並是偈頌，今所譯者多作散文。<span class="zhuanming">不空</span>與<span class="zhuanming">錫</span>等及翰林學士<span class="zhuanming">柳抗</span>重更詳定，<span class="zhuanming">錫</span>充證義正員，辭筆不愧斯職也。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">錫</span>外硏<span class="zhuanming">儒</span><span class="zhuanming">墨</span>，其筆仍長，時多請其論譔，如<span class="shuming">忠國師</span>﹑<span class="shuming">楚金</span>等碑，與<span class="zhuanming">晉陵</span><span class="zhuanming">德宣</span>﹑<span class="zhuanming">吳興</span><span class="zhuanming">晝公</span></span> <a class="zhuhao" href="#226" id="225">〔一〕</a> <span class="font12 zhu">同獵廣原，不知鹿死何人之手。然<span class="zhuanming">宣</span><span class="zhuanming">錫</span>二公亦有不羈之失，緣飾過其實。如<span class="zhuanming">晝公</span>合建中之體，儗事得其倫。唯虛與實，不可同日也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00060','848638',this);" style="cursor:pointer;"> <span class="song">P60</span></i> <span class="font12 xiao"><a class="zhuhao" href="#225" id="226">〔一〕</a>晝公　原本晝作畫，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作晝。按下文亦作晝，今從改。<span class="zhuanming">晝公</span>卽<span class="zhuanming">皎然</span>，本書有傳。</span> </p></div></div></div>
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唐婺州五洩山靈默傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123076" key="1123076"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐婺州五洩山靈默傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123077" key="1123077"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000168"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00230','848759',this);" style="cursor:pointer;"> <span class="song">P230</span></i>唐婺州五洩山靈默傳<span class="font12 zhu">志閑</span></b></p><p> <span><span class="zhuanming">釋靈默</span>，俗姓<span class="zhuanming">宣</span>，<span class="zhuanming">毗陵</span>人也。本成立之歲，悦學忘疲，約以射策登第，以榮親里。承<span class="zhuanming">豫章</span><span class="zhuanming">馬</span>大師聚衆敷演。造禪關，<span class="zhuanming">馬</span>師振容而示相，<span class="zhuanming">默</span>密契玄機，便求披剃，若熟癕之待刺耳。受具之後，苦練行門，確乎不拔。<span class="zhuanming">貞元</span>初，入<span class="zhuanming">天台山</span>中，有<span class="zhuanming">隋</span><span class="zhuanming">智者</span>蘭若一十二所，懸記之曰：“此地嚴妙，非雜器所棲，若能居此，與吾無異。”<span class="zhuanming">默</span>因住<span class="shuming">白砂</span></span> <a class="zhuhao" href="#791" id="789">〔一〕</a> <span><span class="shuming">道場</span>，經于二載。猛虎來馴，近林産子，意有所依。又住東道場，地僻人稀，山神一夜震雷暴雨，懸崖委墜。投明，大樹倒欹，庵側樹枝交絡，茅苫</span> <a class="zhuhao" href="#792" id="790">〔二〕</a> <span>略無少損。遐邇聞旃，皆來觀嘆。後遊<span class="zhuanming">東白山</span>，俄然中毒，而不求毉，閉關宴坐。未幾，毒化流汗而滴，乃復常矣。行次<span class="zhuanming">浦陽</span>，盛化，有<span class="zhuanming">陽靈</span>戍將<span class="zhuanming">李望</span>請<span class="zhuanming">默</span>居<span class="zhuanming">五洩</span>焉。<span class="zhuanming">元和</span>初亢陽，田畯惶惶。<span class="zhuanming">默</span>沿澗見青蛇夭矯，瞪目如視行人，不動。咄之曰：“百姓溪竭苗死，汝胡不施雨救民邪？”至夜果大雨，合境云足，民荷其賜。屬<span class="zhuanming">平昌</span><span class="zhuanming">孟簡</span>中丞廉問<span class="zhuanming">浙東</span>廢管内蘭若，學徒散逸，時<span class="zhuanming">暨陽</span>令<span class="zhuanming">李胄</span>狀舉靈山，許重造院。十三年三月二十三日，澡沐焚香，端坐繩牀，囑累時衆，溘然而絶。壽齡七十二，法臘四十一。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00231','848759',this);" style="cursor:pointer;"> <span class="song">P231</span></i> <span>高僧<span class="zhuanming">志閑</span>，道行峭拔，文辭婉麗，亦<span class="zhuanming">江左</span>之英達，爲<span class="zhuanming">默</span><span class="shuming">行録</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00242','848759',this);" style="cursor:pointer;"> <span class="song">P242</span></i> <span class="font12 xiao"><a class="zhuhao" href="#789" id="791">〔一〕</a>白砂　<span class="zhuanming">揚州</span>本砂作沙。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#790" id="792">〔二〕</a>茅苫　原本苫誤作苦，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京師大安國寺子鄰傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96022" key="96022"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐京師大安國寺子鄰傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96023" key="96023"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000041"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00048','848639',this);" style="cursor:pointer;"> <span class="song">P48</span></i>唐京師大安國寺子鄰傳</b></p><p> <span><span class="zhuanming">釋子鄰</span>，姓<span class="zhuanming">范氏</span>，<span class="zhuanming">兖州</span><span class="zhuanming">乾封</span><span class="zhuanming">大范村</span>人也。父<span class="zhuanming">峻朝</span>，不喜三寶，或見桑門，必加咄唾，有問其故，卽欲敺焉。<span class="zhuanming">鄰</span>生已數歲，小字<span class="zhuanming">鄰兒</span>，見著袈裟者，則生慕羡之意。<span class="zhuanming">開元</span>初，<span class="zhuanming">東都</span><span class="zhuanming">廣愛寺</span><span class="zhuanming">慶修</span>律師遊于<span class="zhuanming">岱宗</span></span> <a class="zhuhao" href="#229" id="227">〔一〕</a> <span>，經<span class="zhuanming">范氏</span>之舍。<span class="zhuanming">鄰</span>一見之，喜貫顔色，拜求出家。問曰：“父母云何？”對曰：“不令堂親知，知則遭箠撻矣。師但先去，某乃影隨。”律師行五里間，<span class="zhuanming">鄰</span>已至矣。及<span class="zhuanming">洛</span>寺，受教之易，若甘之受和焉。染削已，或名<span class="zhuanming">志鄰</span>。至十一年，忽思二親，辭歸寧覲。其父喪明，母終已三載矣。因詣<span class="zhuanming">嶽廟</span>，求知母之幽趣，卽敷坐具，誦<span class="shuming">法華經</span>，誓見<span class="zhuanming">天齊王</span>爲期。其夜，嶽神果召<span class="zhuanming">鄰</span>問：“何故懇苦如是？”<span class="zhuanming">鄰</span>曰：“母<span class="zhuanming">王氏</span>亡來已經除服，敢問大王：母今胡</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00049','848639',this);" style="cursor:pointer;"> <span class="song">P49</span></i> <span>在？”王顧簿吏，對曰：“<span class="zhuanming">王氏</span>見繫獄受苦。”<span class="zhuanming">鄰</span>曰：“我母何罪？”王曰：“生和尚時，食雞卵，又取白傅頭瘡</span> <a class="zhuhao" href="#230" id="228">〔二〕</a> <span>，坐是之故，職汝之由。”<span class="zhuanming">鄰</span>悲號委頓，求王請免。曰：“縶縻有分，放釋無門。然則爲法師計，請往<span class="zhuanming">鄮山</span>礼<span class="zhuanming">阿育王塔</span>，或可原也。”<span class="zhuanming">鄰</span>詰朝遵途，到<span class="zhuanming">句章山寺</span>，叩頭哀訴，五輪著地，礼畢投策，至四萬數，俄聞有呼<span class="zhuanming">鄰</span>聲，若<span class="zhuanming">蔡順</span>之解，望空見雲氣中母謝曰：“承汝之力，得生<span class="zhuanming">忉利天</span>矣，故來報汝。”倐然不見。</span> </p><p> <span><span class="zhuanming">鄰</span>後求解經論，至于<span class="zhuanming">關輔</span>閒，外學兼通，美聲籍甚。以名僧之選，恒入<span class="zhuanming">肅宗</span>内殿應奉，高其舌端，精於捷對，御前口占，叙述皇道，時輩靡及。勑賜紫方袍，充供奉僧。<span class="zhuanming">代宗</span>卽位，更崇<span class="zhuanming">釋氏</span>。<span class="zhuanming">永泰</span>中，<span class="zhuanming">不空</span>重譯<span class="shuming">仁王護國</span>﹑<span class="shuming">密嚴</span>等經，<span class="zhuanming">鄰</span>與<span class="zhuanming">千福寺</span><span class="zhuanming">法崇</span>﹑<span class="zhuanming">西明寺</span><span class="zhuanming">慧静</span>﹑<span class="zhuanming">保壽寺</span><span class="zhuanming">圓寂</span>分職證義，並<span class="zhuanming">良賁</span>潤文。<span class="zhuanming">鄰</span>莫測其終。先所礼塔，今<span class="zhuanming">鄮山育王寺</span>後峯之<span class="zhuanming">翠微茅庵</span>基及井存焉。井實方池，其水碧色，緑苔泛泛然，辭人遊者，詩詠絶多矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00060','848639',this);" style="cursor:pointer;"> <span class="song">P60</span></i> <span class="font12 xiao"><a class="zhuhao" href="#227" id="229">〔一〕</a>岱宗　原本岱作代，<span class="zhuanming">宋</span>本作岱。按<span class="zhuanming">岱宗</span>乃<span class="zhuanming">泰山</span>之或名，<span class="shuming">元和郡縣志</span>十謂“在（<span class="zhuanming">兖州</span><span class="zhuanming">乾封</span>）縣西北三十里”。地理相合，今從<span class="zhuanming">宋</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#228" id="230">〔二〕</a>傅頭瘡　原本傅作傳，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐洛京長壽寺菩提流志傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95975" key="95975"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐洛京長壽寺菩提流志傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95976" key="95976"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000034"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00043','848632',this);" style="cursor:pointer;"> <span class="song">P43</span></i>唐洛京長壽寺菩提流志傳</b></p><p> <span><span class="zhuanming">釋菩提流志</span>，<span class="zhuanming">南天竺國</span>人也，淨行<span class="zhuanming">婆羅門</span>種，姓<span class="zhuanming">迦葉氏</span>。年十二，就外道出家，事<span class="zhuanming">波羅奢羅</span>，學<span class="shuming">聲明</span>﹑<span class="shuming">僧佉</span>等論。曆數﹑呪術﹑陰陽﹑讖緯，靡不該通。年逾耳順，方乃迴心，知外法之乖違，悟<span class="zhuanming">釋</span>門之淵默，隱居山谷，積習頭陀。初依<span class="zhuanming">耶舍瞿沙</span>三藏學諸經論，其後遊歷<span class="zhuanming">五天</span>，徧親講肆。<span class="zhuanming">高宗</span>大帝聞其遠譽，挹彼高風，<span class="zhuanming">永淳</span>二年，遣使迎接</span> <a class="zhuhao" href="#213" id="209">〔一〕</a> <span>。<span class="zhuanming">天后</span>復加鄭重，令住<span class="zhuanming">東洛</span><span class="zhuanming">福先寺</span>譯<span class="shuming">佛境界</span>﹑<span class="shuming">寶雨</span>﹑<span class="shuming">華嚴</span>等經，凡十一部。<span class="zhuanming">中宗</span><span class="zhuanming">神龍</span>二年，又住<span class="zhuanming">京兆</span><span class="zhuanming">崇福寺</span>，譯<span class="shuming">大寶積經</span>。屬<span class="zhuanming">孝和</span>厭代，<span class="zhuanming">睿宗</span>登極，勑於<span class="zhuanming">北苑</span><span class="zhuanming">白蓮池</span></span> <a class="zhuhao" href="#214" id="210">〔二〕</a> <span>﹑<span class="zhuanming">甘露亭</span>，續其譯事，翻度云畢，御序冠諸。其經舊新凡四十九會，總一百二十卷。<span class="zhuanming">先天</span>二年四月八日進内，此譯場中沙門<span class="zhuanming">思忠</span>﹑<span class="zhuanming">天竺</span>大首領<span class="zhuanming">伊舍羅</span>等譯<span class="zhuanming">梵</span>文，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">波若屈多</span></span> <a class="zhuhao" href="#215" id="211">〔三〕</a> <span>﹑沙門<span class="zhuanming">達摩</span>證<span class="zhuanming">梵</span>義，沙門<span class="zhuanming">履方</span>﹑<span class="zhuanming">宗一</span>﹑<span class="zhuanming">慧覺</span>筆受，沙門<span class="zhuanming">深亮</span>﹑<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">塵外</span>﹑<span class="zhuanming">無著</span>﹑<span class="zhuanming">懷迪</span>證義，沙門<span class="zhuanming">承禮</span>﹑<span class="zhuanming">雲觀</span>﹑<span class="zhuanming">神暕</span>﹑<span class="zhuanming">道本</span>次文。次有潤文官<span class="zhuanming">盧粲</span>﹑學士<span class="zhuanming">徐堅</span>﹑中書舍人<span class="zhuanming">蘇瑨</span>﹑給事中<span class="zhuanming">崔璩</span>﹑中書門下三品<span class="zhuanming">陸象先</span>﹑尚書<span class="zhuanming">郭元振</span>﹑中書令<span class="zhuanming">張説</span>﹑侍中<span class="zhuanming">魏知古</span>，<span class="zhuanming">儒</span><span class="zhuanming">釋</span>二家，構成全美。<span class="shuming">寶積</span>用賢既廣，<span class="zhuanming">流志</span>運功最多，所慊者古今共譯<span class="shuming">一切陀羅尼</span>末句云“莎嚩訶”，皆不竊考清濁，遂使命章有異。或云“薩婆訶”，或云“馺</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00044','848632',this);" style="cursor:pointer;"> <span class="song">P44</span></i> <span>皤訶”等，九呼不倫，楷定<span class="zhuanming">梵</span>音，悉無本旨。此非<span class="zhuanming">梵</span>僧傳誦不的，自是執筆之誤，故剋取“莎</span> <span class="font12 zhu">桑巴反</span> <a class="zhuhao" href="#216" id="212">〔四〕</a> <span>嚩</span> <span class="font12 zhu">無可反</span> <span>訶</span> <span class="font12 zhu">呼箇反</span> <span>”爲正矣。</span> </p><p> <span><span class="zhuanming">志</span><span class="zhuanming">開元</span>十二年，隨駕居<span class="zhuanming">洛京</span><span class="zhuanming">長壽寺</span>。十五年十一月四日，囑誡弟子五日齋時，令侍人散去，右脅安卧，奄然而卒，春秋一百五十六。帝聞軫悼，勑試鴻臚卿，謚曰<span class="shuming">開元一切徧知</span><span class="zhuanming">三藏</span>。遣内侍<span class="zhuanming">杜懷信</span>監護喪事，出内庫物，務令優贍。用鹵簿羽儀，幡幢花蓋，闐塞衢路。十二月一日，遷窆于<span class="zhuanming">洛</span>南<span class="zhuanming">龍門</span>西北原，起塔，勒石誌之。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">西域</span>喪禮，其太簡乎？或有國王酋長，傾心致重者，勿過舁之火葬。若<span class="zhuanming">東夏</span>僧用鹵簿導喪車，罕聞之矣。嗚呼！道尊德貴，不言而邀，此不其盛歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00059','848632',this);" style="cursor:pointer;"> <span class="song">P59</span></i> <span class="font12 xiao"><a class="zhuhao" href="#209" id="213">〔一〕</a>遣使迎接　按<span class="shuming">翻譯名義集</span><span class="shuming">宗翻譯主篇</span>云：“<span class="zhuanming">天皇</span>遠聞雅譽，遣使往邀，未及使還，白雲遽駕。”是<span class="zhuanming">高宗</span>未及見<span class="zhuanming">流志</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#210" id="214">〔二〕</a>白蓮池　<span class="shuming">開元釋教録</span>卷九作“白蓮華亭”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#211" id="215">〔三〕</a>屈多　<span class="shuming">開元録</span>屈作丘，聲同可通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#212" id="216">〔四〕</a>桑巴反　原本巴作邑，與正文莎音不諧。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本邑作巴，是也，邑乃形之訛，今從改正。</span> </p></div></div></div>
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唐沂州寶真院光瑶傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123082" key="1123082"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐沂州寶真院光瑶傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123083" key="1123083"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00224','848753',this);" style="cursor:pointer;"> <span class="song">P224</span></i><p class="font18" id="ZSK15387-001-BT0000162"><b>唐沂州寶真院光瑶傳<span class="font12 zhu">道堅</span></b></p><p> <span><span class="zhuanming">釋光瑶</span>，姓<span class="zhuanming">周氏</span>，<span class="zhuanming">北京</span>人也。幼鍾荼蓼，都不勝情，誓志出家。捨講肆，入禪林，凡嚮宗師，悉從求益。末遭<span class="zhuanming">會</span>禪師，金錍抉瞙</span> <a class="zhuhao" href="#750" id="747">〔一〕</a> <span>，明視十方。後到<span class="zhuanming">沂水</span><span class="zhuanming">蒙山</span>，結草成庵，怡然宴坐。<span class="zhuanming">鄫</span><span class="zhuanming">費</span>之人翕然從化。時<span class="zhuanming">慎邑</span>大夫<span class="zhuanming">知重</span>首創禪宫，次<span class="zhuanming">兖州</span>節使<span class="zhuanming">王僚</span>尚書躬請入州行化，奏署</span> <a class="zhuhao" href="#751" id="748">〔二〕</a> <span>額號<span class="zhuanming">寶真</span>。學侣憧憧，多霑大利。<span class="zhuanming">元和</span>三年示滅，享年九十二云。</span> </p><p> <span>又<span class="zhuanming">唐</span><span class="zhuanming">襄州</span><span class="zhuanming">慈恩寺</span><span class="zhuanming">釋道堅</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">丹陽</span>人也。初發心於<span class="zhuanming">牛頭山</span></span> <a class="zhuhao" href="#752" id="749">〔三〕</a> <span><span class="zhuanming">慧忠</span>禪祖。<span class="zhuanming">大曆</span>元年，栖隱<span class="zhuanming">池州</span><span class="zhuanming">南泉山</span>。後詣<span class="zhuanming">襄</span><span class="zhuanming">漢</span>，泊<span class="zhuanming">慈恩寺</span>。<span class="zhuanming">元和</span>初載，相國<span class="zhuanming">燕公</span>鎮于<span class="zhuanming">漢南</span>，深相欽重，問道周勤，施供繁沓。遂於<span class="zhuanming">鳳林關</span>外造寺請居。二年示滅，春秋七十三云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00240','848753',this);" style="cursor:pointer;"> <span class="song">P240</span></i> <span class="font12 xiao"><a class="zhuhao" href="#747" id="750">〔一〕</a>抉瞙　原本抉作决，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#748" id="751">〔二〕</a>奏署　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本署作著。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#749" id="752">〔三〕</a>牛頭山　原本牛作半，誤，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐錢塘永福寺慧琳傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295305" key="295305"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐錢塘永福寺慧琳傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295306" key="295306"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000289"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00390','848874',this);" style="cursor:pointer;"> <span class="song">P390</span></i>唐錢塘永福寺慧琳傳</b></p><p> <span><span class="zhuanming">釋慧琳</span>，字<span class="zhuanming">抱玉</span>，俗姓<span class="zhuanming">柯</span>，<span class="zhuanming">新安</span>人也。丱齡受業于<span class="zhuanming">靈隱</span>西峯，爲<span class="zhuanming">金和尚</span>弟子，所傳法要，斷無重問。<span class="zhuanming">大曆</span>初，受具足戒於<span class="zhuanming">靈山</span>會，習學三教，一領無遺。不樂聲華，止好泉石，一入<span class="zhuanming">天眼</span>二十餘年，<span class="zhuanming">天眼</span>卽<span class="zhuanming">天目</span>也。其山高三千丈，周圍三百里，與<span class="zhuanming">天柱</span>﹑<span class="zhuanming">廬阜</span>等相儔匹。上有二湖，謂爲左右目，登涉艱阻，數日乃到巔頂，多蛟龍，池潭三所。最上池，人不可近，氣臭逆人，不可久視。或説山神作白鹿形，每五月與<span class="zhuanming">震澤</span>龍會，必暴風雨焉。<span class="zhuanming">琳</span>居此，率多妖異，而心不撓。<span class="zhuanming">元和</span>丁亥，太守禮部員外城南<span class="zhuanming">杜陟</span></span> <a class="zhuhao" href="#1408" id="1407">〔一〕</a> <span>。請出<span class="zhuanming">永福寺</span>登壇。至己丑歲春，刺史兵部郎中<span class="zhuanming">裴常棣</span>召臨<span class="zhuanming">天竺寺</span>壇。度人畢，歸寺講訓生徒，向二十載。郡守左司郎中<span class="zhuanming">陸則</span>﹑刑部侍郎<span class="zhuanming">楊憑</span>﹑給事中<span class="zhuanming">盧元輔</span>﹑中書舍人<span class="zhuanming">白居易</span>﹑太府卿<span class="zhuanming">李幼公</span>﹑刑部郎中<span class="zhuanming">崔鄯</span>﹑刑部郎</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00391','848874',this);" style="cursor:pointer;"> <span class="song">P391</span></i> <span>中<span class="zhuanming">路異</span>相繼九邦伯，皆以公退至院，致礼稽問佛法宗意，染指性相。此諸名公簪組上流，辭學高度，或號<span class="zhuanming">毗曇孔子</span>，或名<span class="zhuanming">勝力善薩</span>，非<span class="zhuanming">琳</span>何以感動哉？<span class="zhuanming">太和</span>六年四月二十五日示滅，享壽八十有三，法臘六十四。以其年五月十二日葬于今<span class="zhuanming">永安寺</span>西山之陽，<span class="zhuanming">碼碯坡</span>之左，石塔巋然存矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00409','848874',this);" style="cursor:pointer;"> <span class="song">P409</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1407" id="1408">〔一〕</a>杜陟　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本杜作社，乃字形之誤。</span> </p></div></div></div>
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周僞蜀淨衆寺僧緘傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123087" key="1123087"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 周僞蜀淨衆寺僧緘傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123088" key="1123088"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00566','848995',this);" style="cursor:pointer;"> <span class="song">P566</span></i><p class="font18" id="ZSK15387-001-BT0000416"><b>周僞蜀淨衆寺僧緘傳<span class="font12 zhu">大慈寺亡名</span></b></p><p> <span><span class="zhuanming">釋僧緘</span>者，俗名<span class="zhuanming">緘</span>也，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">京兆</span>人。少而察慧，辭氣絶羣。<span class="zhuanming">大中</span>十一年，<span class="zhuanming">杜審權</span>下對策成事祕書監<span class="zhuanming">馮涓</span>卽同年也。<span class="zhuanming">乾符</span>中，<span class="zhuanming">巢</span>寇充斥，隨流避亂。至<span class="zhuanming">渚</span></span> <a class="zhuhao" href="#1949" id="1943">〔一〕</a> <span><span class="zhuanming">宫</span>投中令</span> <a class="zhuhao" href="#1950" id="1944">〔二〕</a> <span><span class="zhuanming">成汭</span>，<span class="zhuanming">汭</span>攻<span class="zhuanming">淮海</span>，不利，遂削髮出家。屬<span class="zhuanming">雷滿</span>據<span class="zhuanming">荆州</span>，<span class="zhuanming">襄州</span><span class="zhuanming">趙凝</span>攻破之。<span class="zhuanming">梁祖</span>遣<span class="zhuanming">高季昌</span>誅滅焉，<span class="zhuanming">江陵</span>遂屬<span class="zhuanming">高氏</span>。<span class="zhuanming">緘</span>避地<span class="zhuanming">夔</span></span> <a class="zhuhao" href="#1951" id="1945">〔三〕</a> <span><span class="zhuanming">峽</span>間。<span class="zhuanming">後唐</span><span class="zhuanming">同光</span>三年入<span class="zhuanming">蜀</span>，尋訪<span class="zhuanming">馮涓</span>，已死矣。遂居<span class="zhuanming">淨衆寺</span>，而髭髮皓然，且面色紅潤，逍遥然，人不測其情僞。有<span class="zhuanming">華陽</span>進士<span class="zhuanming">王處厚</span>者，乙卯歲於僞<span class="zhuanming">蜀</span>落第，則<span class="zhuanming">周</span><span class="zhuanming">顯德</span>二年也，入寺寫憂於松竹閒，見<span class="zhuanming">緘</span>。<span class="zhuanming">緘</span>曰：“得非<span class="zhuanming">王處厚</span>乎？”<span class="zhuanming">處厚</span>驚曰：“未嘗相狎，何遽呼耶？”<span class="zhuanming">緘</span>曰：“偶知耳。”遂説本<span class="zhuanming">唐文宗</span><span class="zhuanming">大和</span>初生，止今一百三十餘載矣。<span class="zhuanming">處厚</span>曰：“某身跡奚若？”“子將來之事極於明年。而今而後，事可知矣。”意言<span class="zhuanming">蜀</span>將亡也。囑</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00567','848995',this);" style="cursor:pointer;"> <span class="song">P567</span></i> <span>令勿洩。明日再尋，杳</span> <a class="zhuhao" href="#1952" id="1946">〔四〕</a> <span>沉聲跡。一日，復扣關自來云：“暫去礼<span class="zhuanming">峨眉</span>，結夏於<span class="zhuanming">黑水</span>方還。”<span class="zhuanming">緘</span>於案頭拈文卷覽之，則<span class="zhuanming">處厚</span>府試賦藁，曰：“考乎真僞，非君燭下之文。何多誑乎？”遂探懷抽賦藁示之，“此豈非程試真本乎？”<span class="zhuanming">處厚</span>驚竦不已，乃曰：“僕試後偶加潤色，用補燭下倉卒之過也。師何從得是本也？”<span class="zhuanming">緘</span>曰：“非但一賦，君平生所作之者，皆貯之矣。”明日訪之，携<span class="zhuanming">處厚</span>入寺之北隅，同謁故太尉<span class="zhuanming">豳公</span><span class="zhuanming">杜琮</span>之祠坐於西廡下，俄有數吏服色庬雜，自堂宇閒綴行而出，降階再拜。<span class="zhuanming">緘</span>曰：“新官在此，便可庭參。”<span class="zhuanming">處厚</span>惶懅而作。<span class="zhuanming">緘</span>曰：“此輩將爲君之驅策，又何懼乎？寧知<span class="zhuanming">泰山</span>舉君爲司命否？仍以夙負壯圖，未酬前志，請候登第後施行。復檢官禄簿，見來春一牓人數已定，君亦預其閒，斯乃陰注</span> <a class="zhuhao" href="#1953" id="1947">〔五〕</a> <span>陽受也。策人世之名，食幽府之禄，此陽注陰受也。”<span class="zhuanming">處厚</span>震駭，不知所裁，但問“明年及第人姓名爲誰耶？”<span class="zhuanming">緘</span>索紙筆，立書一短封與之，誡之嚴密藏之，脱洩，禍不旋踵。須臾吏散。<span class="zhuanming">緘</span>携手出廟，及瞑而去。至春試罷，<span class="zhuanming">緘</span>來<span class="zhuanming">處厚</span>家，留一簡云：“暫還弊廬，無復再面也。”後往寺僧堂中問之，已他適矣。乃坼短封視之，但書四句云“<span class="zhuanming">周成</span>同成，二王殊名。王居一焉，百日爲程。”及乎牓出，驗之有八士也。二王，<span class="zhuanming">處厚</span>與<span class="zhuanming">王慎言</span>也，<span class="zhuanming">王</span>居一焉。惡其百日爲程，<span class="zhuanming">處厚</span>唯狎同年，置酒高會，極遂性之歡。由是荒亂不起，是夜暴亡。同年皆夢<span class="zhuanming">處厚</span>藍袍槐笏，驅殿而行。驗其策名之榮，止一百二十日也。詳其<span class="zhuanming">緘</span>之生於<span class="zhuanming">文宗</span><span class="zhuanming">大和</span>初也，成身在<span class="zhuanming">宣宗</span><span class="zhuanming">大中</span>，<span class="zhuanming">王處厚</span>遇之已一百</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00568','848995',this);" style="cursor:pointer;"> <span class="song">P568</span></i> <span>三十餘歲也。</span> </p><p> <span>次<span class="zhuanming">僞王蜀</span><span class="zhuanming">城都</span><span class="zhuanming">大慈寺</span>僧</span> <span class="font12 zhu">亡名</span> <a class="zhuhao" href="#1954" id="1948">〔六〕</a> <span>恒諷誦<span class="shuming">法華經</span>，令人樂聞。時至分衞，取足而已。身微所苦，有示方藥。伊僧策杖入<span class="zhuanming">青城</span><span class="zhuanming">大面山</span>採藥。沿溪越險，忽然雲霧四起，不知所適。有頃，見一翁，僧揖之，序寒暄，問“何以至此！”僧曰：“爲采少藥也。”翁曰：“莊舍不遠，略迂神足，得否？”僧曰：“迷方失路，願隨居士。”少頃雲散，見一宅宇陰森。既近，翁曰：“且先報莊主人矣。”僧入門覩事，皆非凡調。問曰：“還齋否？”曰：“未食。”焚香且覺非常鬱悖，請念所業經。其僧朗聲誦經，勉令誦徹部。所饋齋饌，皆<span class="zhuanming">大慈寺</span>前食物。齋畢，青衣負竹器以香草薦之，乃施錢五貫，令師市胡餅之費。翁合掌送出。或問云：“此<span class="zhuanming">孫思邈</span>先生也。”到寺已經月餘矣。其錢將入寺，則黄金貨泉也。<span class="zhuanming">王氏</span>聞之，收金錢，别給錢五百貫。其僧散施之，將知仙民恒在名山。次<span class="zhuanming">嘉州</span><span class="zhuanming">羅目縣</span>有訴<span class="zhuanming">孫山人</span>賃驢不償直，乞追攝。問小童云：“是<span class="zhuanming">孫思邈</span>也。”縣令驚怪，出錢代償。其人居山下，及出縣路，見<span class="zhuanming">孫公</span>取錢二百以授之，曰：“吾元伺汝於此，何遽怪乎？”得金錢僧不知其終所。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00579','848995',this);" style="cursor:pointer;"> <span class="song">P579</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1943" id="1949">〔一〕</a>渚宫　原本渚作者，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1944" id="1950">〔二〕</a>中令　原本令作今，<span class="shuming">大正</span>本同，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1945" id="1951">〔三〕</a>夔峽　原本夔作𣦞，俗字，今從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1946" id="1952">〔四〕</a>杳沈　原本杳作香，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1947" id="1953">〔五〕</a>陰注　原本注字壞作生，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1948" id="1954">〔六〕</a>亡名　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本此二字作正文，不作小注。</span> </p></div></div></div>
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唐羅浮山石樓寺懷迪傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123091" key="1123091"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐羅浮山石樓寺懷迪傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123092" key="1123092"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000035"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00044','848633',this);" style="cursor:pointer;"> <span class="song">P44</span></i>唐羅浮山石樓寺懷迪傳<span class="font12 zhu">般若力　善部末摩</span></b></p><p> <span><span class="zhuanming">釋懷迪</span>，<span class="zhuanming">循州</span>人也。先入法于<span class="zhuanming">南樓寺</span>，其山半在海涯，半連陸岸，乃仙聖遊居之靈府也。<span class="zhuanming">迪</span>久探經論，多所該通，七略九流，粗加尋究。以海隅之地，津濟之前，數有<span class="zhuanming">梵</span>僧寓止于此，<span class="zhuanming">迪</span>學其書語，自兹通利。<span class="zhuanming">菩提流志</span>初譯<span class="shuming">寶積</span>，召<span class="zhuanming">迪</span>至<span class="zhuanming">京</span>證義，事畢南歸。後於<span class="zhuanming">廣府</span>遇一<span class="zhuanming">梵</span>僧，賫多羅葉經一夾，請共翻傳，勒成十卷，名<span class="shuming">大佛頂萬行首楞嚴經</span>是也。<span class="zhuanming">迪</span>筆受經旨，緝綴文理，後因南使附經入<span class="zhuanming">京</span>，卽<span class="zhuanming">開元</span>中也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00045','848633',this);" style="cursor:pointer;"> <span class="song">P45</span></i> <span>又<span class="zhuanming">乾元</span>元年有<span class="zhuanming">罽賓</span>三藏<span class="zhuanming">般若力</span>﹑<span class="zhuanming">中天竺</span><span class="zhuanming">婆羅門</span>三藏<span class="zhuanming">善部末摩</span>﹑<span class="zhuanming">箇失密</span>三藏<span class="zhuanming">舍那</span>並慕化入朝，詔以<span class="zhuanming">力</span>爲太常少卿，<span class="zhuanming">末摩</span>爲鴻臚少卿，並員外置，放還本土。或云：“各賫經至，屬<span class="zhuanming">燕</span><span class="zhuanming">趙</span>阻兵，不遑宣譯，故以官品榮之。”</span> </p></div></div></div>
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唐揚州華林寺靈坦傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123094" key="1123094"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐揚州華林寺靈坦傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123095" key="1123095"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00240','848754',this);" style="cursor:pointer;"> <span class="song">P240</span></i><p class="font18" id="ZSK15387-001-BT0000163"><b>唐揚州華林寺靈坦傳</b></p><p> <span><span class="zhuanming">釋靈坦</span>，姓<span class="zhuanming">武氏</span>，<span class="zhuanming">太原</span><span class="zhuanming">文水</span>人也，<span class="zhuanming">則天</span>太后姪孫</span> <a class="zhuhao" href="#761" id="753">〔一〕</a> <span>。父諱<span class="zhuanming">宣</span>，<span class="zhuanming">洛陽縣</span>令。母<span class="zhuanming">夏侯氏</span>，初妊<span class="zhuanming">坦</span>也，夢神僧授與寳鑑，表裏瑩然，且曰：“吾以此寄汝，善保護之。”及誕，親無所苦。年甫七歲，誦習畢通，應童子舉。十三從宦，旋升太子通事舍人</span> <a class="zhuhao" href="#762" id="754">〔二〕</a> <span>。如是悦學不休，三教之書彌增洞達。然而恒嗟朽宅，誓入空門，已備大乘之資粮，終到湼槃之境域。于時<span class="zhuanming">洛都</span>盛化<span class="zhuanming">荷</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00225','848754',this);" style="cursor:pointer;"> <span class="song">P225</span></i> <span><span class="zhuanming">澤寺</span><span class="zhuanming">神會</span>禪師也，方遮<span class="zhuanming">普寂</span>之光，漸没<span class="zhuanming">秀</span>師之道，<span class="zhuanming">坦</span>往參焉。<span class="zhuanming">會</span>施善誘，頓見其心，默而許之，容其執侍。父母不能廻其意。飛颺莫繫，始末研磨，得破疑滯。<span class="zhuanming">天寳</span>初載，召<span class="zhuanming">坦</span>曰：“吾有一句，是祖祖相傳至<span class="zhuanming">曹溪</span>，<span class="zhuanming">曹溪</span>付吾，汝諦受之。吾當有留難，遂辭遊方焉。”未幾，果勑移<span class="zhuanming">會</span>于<span class="zhuanming">弋陽</span></span> <a class="zhuhao" href="#763" id="755">〔三〕</a> <span>。<span class="zhuanming">坦</span>遂向<span class="zhuanming">廬州</span><span class="zhuanming">浮槎寺</span></span> <a class="zhuhao" href="#764" id="756">〔四〕</a> <span>，覽大藏經。後聞<span class="zhuanming">忠</span>國師自<span class="zhuanming">南陽</span>詔入，於<span class="zhuanming">大曆</span>五年礼覲之。八年，欲出關，<span class="zhuanming">忠</span>奏曰</span> <a class="zhuhao" href="#765" id="757">〔五〕</a> <span>：“此人是貧道同門，俱<span class="zhuanming">神會</span>弟子。”勑賜號曰<span class="zhuanming">大悲</span>，兼賷墨勑。行化至<span class="zhuanming">梁園</span>，時相國<span class="zhuanming">田公</span><span class="zhuanming">神功</span>供養。邐迤適<span class="zhuanming">維楊</span>﹑<span class="zhuanming">六合</span>，方嘆大法凌夷，忽聞空中聲云：“開心地。”卽見菩薩如<span class="zhuanming">文殊</span>像曰：“與汝印驗。”令舉項以掌按之，尋觀有四指赤痕，其印迹恒現。又止<span class="zhuanming">潤州</span>江中<span class="zhuanming">金山</span>，今澤心</span> <a class="zhuhao" href="#766" id="758">〔六〕</a> <span>也。其山北面有一龍穴，常吐毒氣如雲，有近者多病或斃。<span class="zhuanming">坦</span>居之，毒雲滅迹。又於江陰<span class="zhuanming">定山</span>結庵，俄聞有讚嘆之聲。視之，則白龜二，<span class="zhuanming">坦</span>爲受皈戒。又見二大白蛇，身長數丈，亦爲受戒懺悔。如是却往<span class="zhuanming">吴興</span><span class="zhuanming">林山</span>造一蘭若，有三丈夫衣金紫，趨步徐正，稱嘆道場唯善，村落之民多棄罟網。<span class="zhuanming">元和</span>五年，相國<span class="zhuanming">李公</span><span class="zhuanming">鄘</span>之理<span class="zhuanming">廣陵</span>也</span> <a class="zhuhao" href="#767" id="759">〔七〕</a> <span>，以峻法操下，剛決少恩，一見<span class="zhuanming">坦</span>，鄭重加禮，召居<span class="zhuanming">華林寺</span>。寺内有大將軍<span class="zhuanming">張遼</span>墓，寺僧多爲鬼物惑亂。<span class="zhuanming">坦</span>居，愀然無眹矣。又<span class="zhuanming">揚州</span>人多患山妖木怪之所熒惑，<span class="zhuanming">坦</span>皆遏禦焉。人争歸信。至十年，忽見二<span class="zhuanming">胡</span>人稱自<span class="zhuanming">龜兹國</span>來，彼無至教，遠請和尚敷演。十一年五月十三日，於<span class="zhuanming">荷澤</span>忌齋，告衆：“吾赴遠請。七月示疾，九月將滅，斯預告也。”至季秋八日，果寂爾而</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00226','848754',this);" style="cursor:pointer;"> <span class="song">P226</span></i> <span>終。遷塔于<span class="zhuanming">揚州</span>西<span class="zhuanming">馴翟坊</span>之南岡，<span class="zhuanming">越州</span>掾<span class="zhuanming">鄭詹</span>建塔。報齡一百八歲，僧臘八十四</span> <a class="zhuhao" href="#768" id="760">〔八〕</a> <span>焉。<span class="zhuanming">坦</span>卽<span class="zhuanming">曹溪</span>之孫，<span class="zhuanming">荷澤</span>之子也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00240','848754',this);" style="cursor:pointer;"> <span class="song">P240</span></i> <span class="font12 xiao"><a class="zhuhao" href="#753" id="761">〔一〕</a>姪孫　<span class="zhuanming">賈餗</span><span class="shuming">大悲師碑銘</span>作“族孫”。（<span class="shuming">唐文粹</span>卷六十四）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#754" id="762">〔二〕</a><span class="shuming">碑銘</span>云：“年二十，歷太子通事舍人。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#755" id="763">〔三〕</a>移會于弋陽　<span class="shuming">碑銘</span>云：“時<span class="zhuanming">天寶</span>十二載也。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#756" id="764">〔四〕</a>廬州浮槎寺　<span class="shuming">碑銘</span>作“廬江浮查寺”，查與槎通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#757" id="765">〔五〕</a>奏曰　原本奏作癸，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#758" id="766">〔六〕</a>澤心　<span class="zhuanming">宋</span>本心下有寺字。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00241','848754',this);" style="cursor:pointer;"> <span class="song">P241</span></i> <span class="font12 xiao"><a class="zhuhao" href="#759" id="767">〔七〕</a>元和五年李公鄘之理廣陵也　<span class="shuming">碑銘</span>云“<span class="zhuanming">元和</span>三年故丞相<span class="zhuanming">趙公</span>之爲<span class="zhuanming">揚州</span>也”。按<span class="zhuanming">趙公</span>謂<span class="zhuanming">李吉甫</span>，曾爲丞相，封<span class="zhuanming">趙國公</span>，其任<span class="zhuanming">淮南</span>節度使在<span class="zhuanming">憲宗</span><span class="zhuanming">元和</span>三年至五年。<span class="zhuanming">李鄘</span>繼任在<span class="zhuanming">元和</span>五年至十二年。（詳<span class="zhuanming">吴廷燮</span><span class="shuming">唐方鎮年表</span>）<span class="shuming">碑銘</span>與傳，一據<span class="zhuanming">靈坦</span>始至而言之，一據後來而言之，二者不悖。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#760" id="768">〔八〕</a>僧臘八十四　<span class="shuming">碑銘</span>“八十四”作“八十八”。</span> </p></div></div></div>
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唐江州興果寺神湊傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295254" key="295254"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐江州興果寺神湊傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295255" key="295255"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000290"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00391','848875',this);" style="cursor:pointer;"> <span class="song">P391</span></i>唐江州興果寺神湊傳</b></p><p> <span><span class="zhuanming">釋神湊</span>，姓<span class="zhuanming">成</span>氏，<span class="zhuanming">京兆</span><span class="zhuanming">藍田</span>人也。生而奇秀，丱角出塵，遠慕戒律，祈<span class="zhuanming">南嶽</span><span class="zhuanming">希操師</span>受具，復參<span class="zhuanming">鐘陵</span><span class="zhuanming">大寂</span>禪師。然則志在<span class="shuming">楞嚴經</span>，行在<span class="shuming">四分律</span></span> <a class="zhuhao" href="#1411" id="1409">〔一〕</a> <span>，其他諸教，餘力則通。<span class="zhuanming">大曆</span>八年，制懸經﹑論﹑律三科，策試天下出家者，中等第方度。<span class="zhuanming">湊</span>應是選，詔配<span class="zhuanming">九江</span><span class="zhuanming">興果精舍</span>。後從僧望移居<span class="zhuanming">東林寺</span>，卽<span class="zhuanming">鴈門</span><span class="zhuanming">賈遠</span>之舊道場也，有<span class="zhuanming">甘露戒壇</span>﹑<span class="zhuanming">白蓮池</span>在焉。既居是，嗣興佛事，雖經論資神，終研律成務。<span class="zhuanming">湊</span>羸瘠，視之頽然，州將門人毉療，而不願進藥。<span class="zhuanming">元和</span>十二年九月遘疾，二十六日儼然坐終于寺。十月十九日，門人奉全身窆于寺西道北，祔<span class="zhuanming">鴈門</span>墳左，若<span class="zhuanming">僧詮</span>葬近<span class="zhuanming">郭文</span>之墓也。春秋七十四，夏臘五十一。<span class="zhuanming">湊</span>以精進心脂不退輪，以勇健力撾無畏鼓，故登壇秉法垂三十年。一盂而食，一榻而居，衣縫枲麻，坐薦藳秸。由兹檀施臻集于躬，卽廻入常住無盡財中，與衆共之。每夜捧鑪秉燭，行道礼佛，侚十二時，少有廢闕，如是</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00392','848875',this);" style="cursor:pointer;"> <span class="song">P392</span></i> <span>經四十五載。生常遇<span class="zhuanming">白樂天</span>爲典午于郡相善，及終，悲悼，作<span class="shuming">塔銘</span>云：“本結菩提香火社，共嫌煩惱電泡身，不須惆悵隨</span> <a class="zhuhao" href="#1412" id="1410">〔二〕</a> <span>師去，先請西方作主人。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00409','848875',this);" style="cursor:pointer;"> <span class="song">P409</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1409" id="1411">〔一〕</a>四分律　<span class="zhuanming">白居易</span><span class="shuming">江州興果寺律大德湊公塔碣銘</span>作“四分毗尼藏。”（<span class="shuming">白氏長慶集</span>卷二十四）毘尼藏猶言律藏，意同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1410" id="1412">〔二〕</a>惆悵隨　<span class="shuming">塔銘</span>作“戀戀從。”</span> </p></div></div></div>
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周杭州湖光院師簡傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123097" key="1123097"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 周杭州湖光院師簡傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123098" key="1123098"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000417"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00568','848996',this);" style="cursor:pointer;"> <span class="song">P568</span></i>周杭州湖光院師簡傳</b></p><p> <span><span class="zhuanming">釋師簡</span>，姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">丹丘</span>人也。弗循戒範，放肆恬然，擁破納衣，多誦詞偈。好懸記<span class="zhuanming">杭</span><span class="zhuanming">越</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00569','848996',this);" style="cursor:pointer;"> <span class="song">P569</span></i> <span>間災福，初無信者，驗猶合符。於<span class="zhuanming">一行</span><span class="zhuanming">景淳</span>，山經地理，别得徑門，常言昔<span class="zhuanming">泰山</span><span class="zhuanming">道辯</span>相塚得術，餘無取焉。喜爲人遷</span> <a class="zhuhao" href="#1956" id="1955">〔一〕</a> <span>山相塚，吉凶如其言。居無定所，多遊族姓家，言腹飢，便求雞肉餐。此外得美酒，啜數杯而去，初無言謝。然長於勒書，大字題牌，寺觀門額，書成相之，吉凶隨言，久近驗之。始居<span class="zhuanming">杭</span><span class="zhuanming">西湖</span>旁院，無疾而終。後有行客自<span class="zhuanming">長沙</span>市中見，携手話舊，寄言與<span class="zhuanming">崇壽院</span>主，“汝先負錢若干，今放汝我眠牀芻薦下層，有紙裹肉脯屑，必應腐敗，爲棄之。”院僧依言，果然見之，因寫貌供養。<span class="zhuanming">簡</span>曾言“尖頭屋已後火化去。”及州南塔戊午歲被天火𤑔之，應言無爽矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00579','848996',this);" style="cursor:pointer;"> <span class="song">P579</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1955" id="1956">〔一〕</a>遷山　原本遷作迁，俗字，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京師奉恩寺智嚴傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95962" key="95962"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐京師奉恩寺智嚴傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95963" key="95963"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00041','848630',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p class="font18" id="ZSK15387-001-BT0000032"><b>唐京師奉恩寺智嚴傳</b></p><p> <span><span class="zhuanming">釋智嚴</span>，姓<span class="zhuanming">尉遲氏</span>，本<span class="zhuanming">于闐國</span>質子也，名樂。受性</span> <a class="zhuhao" href="#204" id="203">〔一〕</a> <span>聰利，𥻊鴻臚寺，授左領軍衞大將</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00042','848630',this);" style="cursor:pointer;"> <span class="song">P42</span></i> <span>軍上柱國，封<span class="zhuanming">金滿郡</span>公，而深患塵勞，唯思脱屣。<span class="zhuanming">神龍</span>二年五月，奏乞以所居宅爲寺，勑允，題牓曰<span class="zhuanming">奉恩</span>是也。相次乞捨官入道，十一月二十四日墨制聽許。<span class="zhuanming">景龍</span>元年十一月五日，<span class="zhuanming">孝和帝</span>誕節剃染。尋奉勑於此寺翻經，多證<span class="zhuanming">梵</span>文，諸經成部，<span class="zhuanming">嚴</span>有力焉。<span class="zhuanming">嚴</span>重譯出<span class="shuming">生無邊法門陀羅尼經</span>。後於<span class="zhuanming">石鼈谷</span>行頭陀法，又充<span class="zhuanming">終南山至相寺</span>上座，體道用和，率從清謹。不知其終。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00059','848630',this);" style="cursor:pointer;"> <span class="song">P59</span></i> <span class="font12 xiao"><a class="zhuhao" href="#203" id="204">〔一〕</a>受性　<span class="shuming">開元釋教録</span>卷九受作幼。</span> </p></div></div></div>
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唐洪州開元寺道一傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123102" key="1123102"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐洪州開元寺道一傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123103" key="1123103"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00221','848751',this);" style="cursor:pointer;"> <span class="song">P221</span></i><p class="font18" id="ZSK15387-001-BT0000160"><b>唐洪州開元寺道一傳<span class="font12 zhu">智藏</span></b></p><p> <span><span class="zhuanming">釋道一</span>，姓<span class="zhuanming">馬氏</span>，<span class="zhuanming">漢州</span>人也。華以喻性，不植於高原；浪以辯識，發明於溟海。生而凝重，虎視牛行。舌過鼻準，足文大字</span> <a class="zhuhao" href="#741" id="735">〔一〕</a> <span>。根塵雖同於法體，相表特異於幻形，既云在凡之境，亦應隨機之教。年方稚孺，猒視塵躅，脱落愛取，遊步恬曠，削髮於<span class="zhuanming">資州</span><span class="zhuanming">唐</span>和尚，受具於<span class="zhuanming">渝州</span><span class="zhuanming">圓</span>律師。示威儀之旨，曉開制之端，浣衣鍜金，觀門都錯，大龍香象，覊絆則難。權變無方，機緣有待。聞<span class="zhuanming">衡嶽</span>有<span class="zhuanming">讓</span>禪師，卽<span class="zhuanming">曹溪</span><span class="zhuanming">六祖</span>之前後也，於是出<span class="zhuanming">岷峨</span><span class="zhuanming">玉壘</span>之深阻，詣靈桂貞篁之幽寂。<span class="zhuanming">一</span>見<span class="zhuanming">讓公</span>，泯然無際，頓門不俟於三請，作者是齊於七人。以爲法離文字，猶傳蠹露，聖無方所，亦寄清源，遂於<span class="zhuanming">臨川</span><span class="zhuanming">棲</span>﹑<span class="zhuanming">南康</span><span class="zhuanming">龔公</span>二山</span> <a class="zhuhao" href="#742" id="736">〔二〕</a> <span>，所遊無滯，隨攝而化。先是，此峯岫間魑魅叢居，人莫敢近，犯之者災釁立生。當<span class="zhuanming">一</span>宴息于是，有神衣紫玄冠致禮言：“捨此地爲清淨<span class="zhuanming">梵</span>場。”語終不見。自爾猛鷙毒螫，變心馴擾；沓貪背憎，卽事廉讓。郡守<span class="zhuanming">河東</span><span class="zhuanming">裴</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00222','848751',this);" style="cursor:pointer;"> <span class="song">P222</span></i> <span><span class="zhuanming">公</span>家奉正信，躬勤諮禀。降英明簡貴之重，窮智術慧解之能。每至海霞斂空，山月凝照，心與境寂，道隨悟深。自明者在乎周物，博施者期乎濟衆。居無何，<span class="zhuanming">裴公</span>移典<span class="zhuanming">廬江</span>﹑<span class="zhuanming">壽春</span>二牧，於其進修惟勤，率化不墜。<span class="zhuanming">大曆</span>中﹑聖恩溥洽，𥻊名於<span class="zhuanming">開元精舍</span>。其時連率<span class="zhuanming">路公</span></span> <a class="zhuhao" href="#743" id="737">〔三〕</a> <span>聆風景慕，以<span class="zhuanming">鍾陵</span>之壤，巨鎮奥區，政有易柱之絃，人同湊轂，禪宗戾止，降祥則多，順而無違。居僅十祀，日臨扶桑，高山先照；雲起膚寸，大雨均霑。<span class="zhuanming">建中</span>中，有詔僧如所𥻊，將歸舊壤。元戎<span class="zhuanming">鮑公</span>密留不遣。至戊辰歲，舉措如常，而請沐浴訖，儼然加趺歸寂，享年八十，僧臘五十</span> <a class="zhuhao" href="#744" id="738">〔四〕</a> <span>。先於<span class="zhuanming">建昌</span>鄙山名<span class="zhuanming">石門</span>，環以絶巘，呀爲洞壑，平坦在中，幽偏自久。是謀薪火塵劫之會，非議岡阜地靈之吉。亞相觀察使<span class="zhuanming">隴西</span><span class="zhuanming">李公</span>藩寄嚴厲，素所欽承，于以率徒依歸，緬懷助理。爰用營福，道在觀化，情存飾終，輟諸侯之旌旗，資<span class="zhuanming">釋</span>子之幢蓋。其時日變明晦，人萃遐邇，檝覆水而爲陸，炬通宵而成晝。山門子來，財施如積；邑里僧供，飯香普熏。自昔<span class="zhuanming">華嚴</span>歸真於<span class="zhuanming">嵩陽</span>，<span class="zhuanming">善導</span>瘞塔於<span class="zhuanming">秦嶺</span>，禮視齋斬，人傾國城，哀送之盛，今則三之。初於林中經行，座下開示，平等垂法，不標於四科，安恬告盡，刻期於二月，此明<span class="zhuanming">一</span>終之先兆也。示疾云逝，俾葬遠山，凡百攀援，願留近郭。終遂窮僻，式遵理命，此又明<span class="zhuanming">一</span>晦跡之素誠也。將歸靈龕，爰泝淺瀨，人力未濟，舟行爲遲。膏雨驟下於遠空，窮溪遄變於深涉，此又明<span class="zhuanming">一</span>通神之應感也。惟<span class="zhuanming">一</span>知真在空，無我於有，是二俱離，假一爲乘。示生死者人能作佛，辨邪正者</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00223','848751',this);" style="cursor:pointer;"> <span class="song">P223</span></i> <span>魔亦似聖。現身不留於大士，負手俄萎於哲人。弟子<span class="zhuanming">智藏</span>﹑<span class="zhuanming">鎬英</span>﹑<span class="zhuanming">崇泰</span>等奉其喪紀，<span class="zhuanming">憲宗</span>追謚曰<span class="zhuanming">大寂禪師</span></span> <a class="zhuhao" href="#745" id="739">〔五〕</a> <span>，<span class="zhuanming">丹陽公</span><span class="zhuanming">包佶</span>爲<span class="shuming">碑</span>紀述，<span class="zhuanming">權德輿</span>爲<span class="shuming">塔銘</span>。今<span class="zhuanming">海昏縣</span>影堂存焉。</span> </p><p> <span>又<span class="zhuanming">唐</span><span class="zhuanming">虔州</span>西堂<span class="zhuanming">釋智藏</span>，姓<span class="zhuanming">廖氏</span>，<span class="zhuanming">虔化</span>人也。生有奇表，親黨異其偉器。八歲從師，道趣高邈。隨<span class="zhuanming">大寂</span>移居<span class="zhuanming">龔公山</span>，後謁<span class="zhuanming">徑山</span><span class="zhuanming">國一</span>禪師，與其談論周旋，人皆改觀。屬元戎<span class="zhuanming">路嗣恭</span>請<span class="zhuanming">大寂</span>居府，<span class="zhuanming">藏</span>乃廻郡，得<span class="zhuanming">大寂</span>付授納袈裟。時亞相<span class="zhuanming">李公</span><span class="zhuanming">兼</span>﹑國相<span class="zhuanming">齊公</span><span class="zhuanming">映</span>﹑中郎<span class="zhuanming">裴公</span><span class="zhuanming">通</span>皆傾心順教。<span class="zhuanming">元和</span>九年四月八日終，春秋八十，夏臘五十五。卽遷于塔，諫議大夫<span class="zhuanming">韋綬</span>追問<span class="zhuanming">藏</span>言行，編入<span class="shuming">圖經</span>。太守<span class="zhuanming">李㴾</span></span> <a class="zhuhao" href="#746" id="740">〔六〕</a> <span>請旌表，至<span class="zhuanming">長慶</span>元年謚<span class="zhuanming">大覺禪師</span>云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00239','848751',this);" style="cursor:pointer;"> <span class="song">P239</span></i> <span class="font12 xiao"><a class="zhuhao" href="#735" id="741">〔一〕</a>足文大字　<span class="shuming">傳燈録</span>卷六作“足下有二輪文”。<span class="zhuanming">權德輿</span><span class="shuming">道一禪師塔銘</span>云：“足文理而成字。”（<span class="shuming">權載之文集</span>卷二十八）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#736" id="742">〔二〕</a>遂於臨川……二山　<span class="shuming">塔銘</span>云：“禪坐於<span class="zhuanming">撫</span>之<span class="zhuanming">西裡山</span>，又南至于<span class="zhuanming">虔</span>之<span class="zhuanming">龔公山</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#737" id="743">〔三〕</a>連率路公　<span class="shuming">塔銘</span>云：“尚書<span class="zhuanming">路冀公</span>之爲連帥也。”<span class="shuming">傳燈録</span>云：“連帥<span class="zhuanming">路嗣恭</span>。”率與帥通用。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00240','848751',this);" style="cursor:pointer;"> <span class="song">P240</span></i> <span class="font12 xiao"><a class="zhuhao" href="#738" id="744">〔四〕</a>僧臘五十　<span class="shuming">塔銘</span>作“夏臘六十”。又記其卒時爲“<span class="zhuanming">貞元</span>四年二月庚辰”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#739" id="745">〔五〕</a>大寂禪師　按<span class="shuming">傳燈録道一傳</span>尾有注云：“<span class="shuming">高僧傳</span>云<span class="zhuanming">大覺禪師</span>。”<span class="zhuanming">大覺</span>乃<span class="zhuanming">智藏</span>之謚號，見於下文附傳中，<span class="shuming">燈録</span>節取其文，誤以爲<span class="zhuanming">道一</span>之號，非<span class="shuming">僧傳</span>如此也。又<span class="shuming">佛祖通載</span>卷十九謂“<span class="zhuanming">宣宗</span>賜謚<span class="zhuanming">大寂禪師</span>”，與此傳亦殊，疑宣是憲之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#740" id="746">〔六〕</a>李㴾　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本㴾作渤。㴾乃渤之或作。</span> </p></div></div></div>
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唐鐘陵龍興寺清徹傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123106" key="1123106"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐鐘陵龍興寺清徹傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123107" key="1123107"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00389','848872',this);" style="cursor:pointer;"> <span class="song">P389</span></i><p class="font18" id="ZSK15387-001-BT0000287"><b>唐鐘陵龍興寺清徹傳<a class="zhuhao" href="#1393" id="1391">〔一〕</a></b></p><p> <span><span class="zhuanming">釋清徹</span>，未知何許人也。周遊律肆，密護根門，卽無常師，唯善是與。初於<span class="zhuanming">吴苑</span><span class="zhuanming">開元寺</span>北院<span class="zhuanming">道恒</span>律師，親乎閫奥，深該理致，而<span class="zhuanming">鐘</span>華望無不推稱。<span class="zhuanming">憲宗</span><span class="zhuanming">元和</span>八年癸巳中，約志著記二十卷，亦鳩聚諸家要當之説，解<span class="shuming">南山鈔</span>，號<span class="shuming">集義</span>焉。或云後堂至十年畢簡，今<span class="zhuanming">豫章</span>﹑<span class="zhuanming">武昌</span>﹑<span class="zhuanming">晉陵</span>講士</span> <a class="zhuhao" href="#1394" id="1392">〔二〕</a> <span>多行此義。嘗覽此記，繁廣是宗。<span class="zhuanming">徹</span>未知其終。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">徹公</span>言行，無乃太簡乎？通曰：“繁略有據，名實錄也。昔<span class="zhuanming">太史公</span>可弗欲廣三五之世事耶？蓋<span class="zhuanming">唐</span><span class="zhuanming">虞</span>之前，史氏淳略，後世何述焉？今不遂富贍，職由此也。又與弗來赴吿不書同也。諸有繁略不均，必祛誚讓焉。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00408','848872',this);" style="cursor:pointer;"> <span class="song">P408</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1391" id="1393">〔一〕</a>鐘陵　<span class="shuming">目録</span>鐘作鍾，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1392" id="1394">〔二〕</a>講士　原本士作七，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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晉襄州亡名傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123110" key="1123110"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 晉襄州亡名傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123111" key="1123111"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000414"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00564','848993',this);" style="cursor:pointer;"> <span class="song">P564</span></i>晉襄州亡名傳</b></p><p> <span><span class="zhuanming">釋亡名</span>，不知何許人也。觀方問道，不憚艱辛。勝境名山，必約巡訪矣。<span class="zhuanming">天福</span>中，至<span class="zhuanming">襄州</span>禪院挂錫，與一僧循良守法，同九旬禁足。其人庠序言多詭激，稱名曰<span class="zhuanming">法本</span>，朝昏共處，心雅相於，若久要之法屬焉。<span class="zhuanming">法本</span>云：“出家習學，卽在<span class="zhuanming">鄴都</span><span class="zhuanming">西山</span><span class="zhuanming">竹林寺</span>。寺前有石柱，他日有暇，必請相訪。”其僧追念前約，因往尋問。洎至山下村中，投一蘭若止宿，問彼僧曰：“此去<span class="zhuanming">竹林寺</span>近遠？”僧乃遥指孤峯之側曰：“彼處是也。古老相傳，昔聖賢所居之地，今但有名存耳，故無精廬淨舍立佛安僧之所也。”僧疑之，詰旦</span> <a class="zhuhao" href="#1941" id="1939">〔一〕</a> <span>而往，既覩竹叢，叢中果有石柱，茫然不知其涯涘。僧憶<span class="zhuanming">法本</span>臨别之言，但扣其柱，卽見其人。遂以小杖擊柱數聲，乃覺風雲四起，咫尺莫窺，俄爾豁開，樓臺對聳，身在三門之下。逡巡，<span class="zhuanming">法本</span>自内而出，見之甚喜。問南中之舊事，説<span class="zhuanming">襄</span><span class="zhuanming">鄧</span>之土風，乃引度重門，升祕殿，領參尊宿，若綱任焉。顧問再三，<span class="zhuanming">法本</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00565','848993',this);" style="cursor:pointer;"> <span class="song">P565</span></i> <span>曰：“早年<span class="zhuanming">襄陽</span>同時禁足，曾期相訪，故及山門也。”尊宿曰：“善。可飯後請出，在此無座。”言無凡僧之位次也。食畢，<span class="zhuanming">法本</span>送至三門相别。既而天地昏暗，不知所向。頃之，宛在竹叢石柱之側，餘並莫覩。其僧出述其事，罔知伊僧其終焉。</span> </p><p> <span class="font12 zhu">系曰：入竹林僧，何人也？通曰：“遇仙之士，亦仙之士，聖寺之遊，豈容凡穢？一則顯聖寺之在人閒，一則知聖僧之參緇伍。無輕僧寶，凡聖混然。此傳新述於數人，振古已聞於幾處。且如<span class="zhuanming">北</span></span> <a class="zhuhao" href="#1942" id="1940">〔二〕</a> <span class="font12 zhu"><span class="zhuanming">齊</span><span class="zhuanming">武平</span>中，釋<span class="zhuanming">圓通</span>曾瞻講下僧病，其僧夏满病差，約來<span class="zhuanming">鄴中</span><span class="zhuanming">鼓山</span><span class="zhuanming">竹林寺</span>，事跡略同。此蓋前後到聖寺也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00579','848993',this);" style="cursor:pointer;"> <span class="song">P579</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1939" id="1941">〔一〕</a>詰旦　原本旦作且，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1940" id="1942">〔二〕</a>北齊　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本北作此。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作北，同此本。按<span class="zhuanming">武平</span>爲<span class="zhuanming">北齊</span><span class="zhuanming">高緯</span>之年號，作此者非。</span> </p></div></div></div>
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唐洛京天竺寺寶思惟傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95967" key="95967"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐洛京天竺寺寶思惟傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95968" key="95968"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000033"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00042','848631',this);" style="cursor:pointer;"> <span class="song">P42</span></i>唐洛京天竺寺寶思惟傳</b></p><p> <span><span class="zhuanming">釋阿你真那</span>，<span class="zhuanming">華</span>言<span class="zhuanming">寶思惟</span>，<span class="zhuanming">北印度</span><span class="zhuanming">迦濕蜜羅國</span>人，<span class="zhuanming">刹帝利</span>種。幼而捨家，禪誦爲業。進具之後，專精律品，而慧解超群，學兼真俗，乾文呪術，尤攻其妙。加以化導爲心，無戀鄉國。以<span class="zhuanming">天后</span><span class="zhuanming">長壽</span>二年，屆于<span class="zhuanming">洛都</span>，勑於<span class="zhuanming">天宫寺</span>安置。卽以其年創譯至<span class="zhuanming">中宗</span><span class="zhuanming">神龍</span>景午</span> <a class="zhuhao" href="#207" id="205">〔一〕</a> <span>，於<span class="zhuanming">佛授記</span>﹑<span class="zhuanming">天宫</span>﹑<span class="zhuanming">福先</span>等寺，出<span class="shuming">不空罥索陀羅尼經</span>等七部。<span class="zhuanming">睿宗</span>大極</span> <a class="zhuhao" href="#208" id="206">〔二〕</a> <span>元年四月，太子洗馬<span class="zhuanming">張齊賢</span>等繕寫進内。其年六月，勑令禮部尚書<span class="zhuanming">晉國公</span><span class="zhuanming">薛稷</span>﹑右常侍<span class="zhuanming">高平侯</span><span class="zhuanming">徐彦伯</span>等詳定入目施行。<span class="zhuanming">那</span>自<span class="zhuanming">神龍</span>之後，不務翻譯，唯精勤礼誦，修諸福業。每於晨朝磨香爲水，塗浴佛像，後方飲食。從始洎終，此爲恒業。衣鉢之外，隨得隨施。後於<span class="zhuanming">龍門山</span>請置一寺，制度皆依<span class="zhuanming">西域</span>，因名<span class="zhuanming">天竺</span>焉。門徒學侣同居此寺，精誠所感，靈應寔繁。壽百有餘歲，以<span class="zhuanming">開元</span>九年</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00043','848631',this);" style="cursor:pointer;"> <span class="song">P43</span></i> <span>終於寺，構塔旌表焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00059','848631',this);" style="cursor:pointer;"> <span class="song">P59</span></i> <span class="font12 xiao"><a class="zhuhao" href="#205" id="207">〔一〕</a>景午　<span class="shuming">開元録</span>景作丙。按<span class="zhuanming">唐</span>避<span class="zhuanming">高祖</span>父諱，改丙作景，此從諱改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#206" id="208">〔二〕</a>大極　<span class="zhuanming">宋</span>本大作太。按大讀作太，不必改字。</span> </p></div></div></div>
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唐宣州靈湯泉蘭若志滿傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123115" key="1123115"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐宣州靈湯泉蘭若志滿傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123116" key="1123116"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000161"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00223','848752',this);" style="cursor:pointer;"> <span class="song">P223</span></i>唐宣州靈湯泉蘭若志滿傳</b></p><p> <span><span class="zhuanming">釋志滿</span>，姓<span class="zhuanming">康氏</span>，<span class="zhuanming">洛陽</span>人也。幼少之年，屬其家命沙門陳佛會，<span class="zhuanming">滿</span>意樂不捨，遂投<span class="zhuanming">潁川</span><span class="zhuanming">龍興寺</span>出家。聞<span class="zhuanming">洛下</span><span class="zhuanming">神會</span>禪師法席繁盛，得了心要。南遊到<span class="zhuanming">黄山</span><span class="zhuanming">靈湯泉</span>所，結茅茨而止。後采黄連，鄉人見<span class="zhuanming">滿</span>喜躍，<span class="zhuanming">滿</span>問：“此何處耶？”鄉人曰：“<span class="zhuanming">黄連山</span>，屬<span class="zhuanming">宣城</span>也。願師鎮此，奈何虎豹多害？”<span class="zhuanming">滿</span>曰：“虎亦有佛性。”乃焚香祝厭之，由兹弭息，遂成大禪院。後示寂，春秋九十一。<span class="zhuanming">永貞</span>元年入塔焉。</span> </p></div></div></div>
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唐撫州景雲寺上恒傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295177" key="295177"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐撫州景雲寺上恒傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295178" key="295178"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000288"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00389','848873',this);" style="cursor:pointer;"> <span class="song">P389</span></i>唐撫州景雲寺上恒傳</b></p><p> <span><span class="zhuanming">釋上恒</span></span> <a class="zhuhao" href="#1401" id="1395">〔一〕</a> <span>，姓<span class="zhuanming">饒</span>氏，<span class="zhuanming">臨川</span><span class="zhuanming">南城</span>人也。童而有知，志學之年，發心捨家，從母黨在空門而求攝受</span> <a class="zhuhao" href="#1402" id="1396">〔二〕</a> <span>，教誦佛典，日計千言。壯齒，從<span class="zhuanming">南嶽</span><span class="zhuanming">大圓</span>大師納戒，而聽涉精苦。<span class="zhuanming">大曆</span>中，不去父母之邦，請𥻊于<span class="zhuanming">景雲寺</span>，修習無虧，亟淹年序。<span class="shuming">南山事鈔</span>，講貫尤專。<span class="zhuanming">貞元</span>初，徙居<span class="zhuanming">豫</span></span> <a class="zhuhao" href="#1403" id="1397">〔三〕</a> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00390','848873',this);" style="cursor:pointer;"> <span class="song">P390</span></i> <span><span class="zhuanming">章</span><span class="zhuanming">龍興寺</span>，與<span class="zhuanming">廬阜</span><span class="zhuanming">法真</span>﹑<span class="zhuanming">天台</span><span class="zhuanming">靈祐</span>﹑<span class="zhuanming">荆門</span><span class="zhuanming">法裔</span>﹑<span class="zhuanming">興果</span><span class="zhuanming">神湊</span>﹑<span class="zhuanming">建昌</span><span class="zhuanming">慧璡</span></span> <a class="zhuhao" href="#1404" id="1398">〔四〕</a> <span>遊也，塤篪合韻，水乳相資。法付王臣，故與<span class="zhuanming">姜相國</span><span class="zhuanming">公輔</span>﹑<span class="zhuanming">顔魯公</span><span class="zhuanming">真卿</span>﹑<span class="zhuanming">楊憑</span></span> <a class="zhuhao" href="#1405" id="1399">〔五〕</a> <span>﹑<span class="zhuanming">韋丹</span>四君友善。提振禁防，故講<span class="shuming">四分律</span>，而遷善滅罪者無央數衆。坐甘露壇二十許年，十有八會，救拔群生，剡浮東震，男女得度者一萬五千餘人。<span class="zhuanming">元和</span>十年，微云乖悆，十月己亥，化于<span class="zhuanming">廬山</span><span class="zhuanming">東林寺</span>，歸全身于南岡石墳。住世七十七年，安居五十五</span> <a class="zhuhao" href="#1406" id="1400">〔六〕</a> <span>夏。門人等樹松栢，<span class="zhuanming">太原</span><span class="zhuanming">白居易</span>爲石<span class="shuming">塔銘</span>云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00408','848873',this);" style="cursor:pointer;"> <span class="song">P408</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1395" id="1401">〔一〕</a>上恆　<span class="zhuanming">白居易</span><span class="shuming">景雲寺律大德石塔銘</span>作“上弘。”（<span class="shuming">白氏長慶集</span>卷二十四）按此避<span class="zhuanming">宋</span>諱改恒，本字當作弘也。<span class="shuming">全唐文</span>作“上宏”，又避<span class="zhuanming">清</span>諱改，亦證其字原作弘。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1396" id="1402">〔二〕</a>從母黨……攝受　<span class="shuming">塔銘</span>云：“始從舅氏剃落。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1397" id="1403">〔三〕</a>豫章　原本豫作預，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="shuming">塔銘</span>作“洪州”，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1398" id="1404">〔四〕</a>慧璡　<span class="shuming">塔銘</span>作“惠進。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1399" id="1405">〔五〕</a>楊憑　<span class="shuming">塔銘</span><span class="zhuanming">楊憑</span>上有“本道廉使”四字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1400" id="1406">〔六〕</a>五十五　<span class="shuming">塔銘</span>作“六十五。”</span> </p></div></div></div>
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漢洛陽告成縣狂僧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123120" key="1123120"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 漢洛陽告成縣狂僧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123121" key="1123121"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000415"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00565','848994',this);" style="cursor:pointer;"> <span class="song">P565</span></i>漢洛陽告成縣狂僧傳<span class="font12 zhu">曹和尚</span></b></p><p> <span><span class="zhuanming">釋狂僧</span>者，<span class="zhuanming">晉</span><span class="zhuanming">開運</span>中徧於邑下乞石礦灰，日夜驅荷入<span class="zhuanming">大</span>﹑<span class="zhuanming">小留</span>二山中，謂行人鄉叟曰：“要造宫闕。”然莫之測也，皆謂爲“風狂，有何准據？”如是運至數千石，封閉甚固。其後鄉人不意此僧絶乎蹤跡。屬<span class="zhuanming">乾祐</span>初，<span class="zhuanming">漢祖</span>既入今<span class="zhuanming">東京</span>卽位，不逾年而崩。當是時也，詔卜<span class="zhuanming">睿陵</span>於<span class="zhuanming">大留山</span>下，計慮者云：“甎瓦數百萬，此山之内可陶而燒。其如礦灰烏可得乎？”俄有里胥曰：“此地元有僧積藏灰可數千石，准用應足。”按行使山陵畢，用無孑遺，其僧也非狂，由此方證之矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00566','848994',this);" style="cursor:pointer;"> <span class="song">P566</span></i> <span>又<span class="zhuanming">鎮州</span><span class="zhuanming">釋曹和尚</span>者，<span class="zhuanming">恒陽</span>人也，不常居處，言語糾紛。敗襦穿屨，垢面黯膚，號風狂散逸之倫也。<span class="zhuanming">齊</span><span class="zhuanming">趙</span>人皆不測，而多重旃。或召食，食畢默然而去，其狀猶不醉而怒歟？府帥<span class="zhuanming">安重榮</span>作鎮數年，諷軍吏州民例請朝廷立德政碑。碑石將樹之日，其狀屹然。<span class="zhuanming">曹和尚</span>指之大笑曰：“立不得，立不得。”人皆相目失色，主者驅逐，<span class="zhuanming">曹</span>猶口不絶聲焉。至<span class="zhuanming">重榮</span>潛萌不軌，秣馬利兵，垂將作逆，朝廷討滅，碑尋毁之。凡所指斥，猶響答聲也。後不測所終。</span> </p></div></div></div>
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唐北庭龍興寺戒法傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123124" key="1123124"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐北庭龍興寺戒法傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123125" key="1123125"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00046','848636',this);" style="cursor:pointer;"> <span class="song">P46</span></i><p class="font18" id="ZSK15387-001-BT0000038"><b>唐北庭龍興寺戒法傳</b></p><p> <span><span class="zhuanming">釋尸羅達摩</span>，<span class="zhuanming">華</span>言<span class="zhuanming">戒法</span>也，本<span class="zhuanming">于闐</span>人。學業該通，善知<span class="zhuanming">華</span><span class="zhuanming">梵</span>，居于是國，爲大法師。<span class="zhuanming">唐</span><span class="zhuanming">貞元</span>中，<span class="zhuanming">悟空</span>迴至<span class="zhuanming">北庭</span>，其本道節度使<span class="zhuanming">楊襲古</span>與<span class="zhuanming">龍興寺</span>僧請<span class="zhuanming">法</span>爲譯主，翻<span class="shuming">十地經</span>。<span class="zhuanming">法</span>躬讀<span class="zhuanming">梵</span>文并譯語，沙門<span class="zhuanming">大震</span>筆受，<span class="zhuanming">法超</span>潤文，<span class="zhuanming">善信</span>證義，<span class="zhuanming">悟空</span>證<span class="zhuanming">梵</span>文。又譯<span class="shuming">迴向輪經</span>，翻傳纔畢，繕寫欲終，遇<span class="zhuanming">北庭</span>宣慰中使<span class="zhuanming">段明秀</span></span> <a class="zhuhao" href="#220" id="219">〔一〕</a> <span>事訖迴，與<span class="zhuanming">北庭</span>奏事官<span class="zhuanming">牛昕</span>﹑<span class="zhuanming">安西</span>奏事官<span class="zhuanming">程鍔</span>等相隨入朝，爲<span class="zhuanming">沙河</span>不通，取<span class="zhuanming">迴鶻</span>路，其<span class="zhuanming">梵</span>夾留<span class="zhuanming">北庭</span><span class="zhuanming">龍興寺</span>藏。賫所譯<span class="zhuanming">唐</span>本至<span class="zhuanming">京</span>，卽<span class="zhuanming">貞元</span>五載也。<span class="zhuanming">法</span>譯事方終，却迴<span class="zhuanming">豁丹</span>，<span class="zhuanming">豁丹</span>一云<span class="zhuanming">于遁</span>，此皆嶺北人之呼召耳，若<span class="zhuanming">五印度</span>語云<span class="zhuanming">瞿薩怛那</span>，<span class="zhuanming">華</span>言<span class="zhuanming">乳國</span>，亦云<span class="zhuanming">地乳</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00060','848636',this);" style="cursor:pointer;"> <span class="song">P60</span></i> <span class="font12 xiao"><a class="zhuhao" href="#219" id="220">〔一〕</a>段明秀　原本段作叚，非，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。凡段字，刻本常誤作叚，以後逕改，不再出校。</span> </p></div></div></div>
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唐京兆興善寺惟寬傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96374" key="96374"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐京兆興善寺惟寬傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96375" key="96375"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000166"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00227','848757',this);" style="cursor:pointer;"> <span class="song">P227</span></i>唐京兆興善寺惟寬傳<span class="font12 zhu">寳修</span></b></p><p> <span><span class="zhuanming">釋惟寬</span>，姓<span class="zhuanming">祝氏</span>，<span class="zhuanming">衢州</span><span class="zhuanming">信安</span>人也。祖曰<span class="zhuanming">安</span>，考曰<span class="zhuanming">皎</span>。生十三歲，見殺生者，盡然不忍食。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00228','848757',this);" style="cursor:pointer;"> <span class="song">P228</span></i> <span>退而出家，求翦髮於<span class="zhuanming">僧曇</span>，受尸羅於<span class="zhuanming">僧崇</span>，學毗尼於<span class="zhuanming">僧如</span>，證大乘法於<span class="zhuanming">止觀</span>，成最上乘於<span class="zhuanming">大寂</span><span class="zhuanming">道一</span>。<span class="zhuanming">貞元</span>六年，始行化於<span class="zhuanming">閩</span><span class="zhuanming">越</span>間，歲餘而廻心改服者百數。七年，伏猛虎於<span class="zhuanming">會稽</span>，作<span class="zhuanming">滕家道場</span>。八年，與山神受歸戒於<span class="zhuanming">鄱陽</span>，作<span class="zhuanming">廻向道場</span>。十三年，感非人於<span class="zhuanming">少林寺</span>。二十一年，作有爲功德於<span class="zhuanming">衞國寺</span>。明年，施無爲功德於<span class="zhuanming">天宫寺</span>。<span class="zhuanming">元和</span>四年，<span class="zhuanming">憲宗</span>章武皇帝詔於<span class="zhuanming">安國寺</span>。五年，問道於<span class="zhuanming">麟德殿</span>。其年，復靈泉於<span class="zhuanming">不空三藏池</span>。十二年二月晦，大説於傳法堂訖，奄然而化。報齡六十三，僧夏三十九。歸葬于<span class="zhuanming">灞陵</span>西原，詔謚曰<span class="zhuanming">大徹</span>禪師，塔號<span class="zhuanming">元和正真</span>。</span> </p><p> <span>初，<span class="zhuanming">寬</span>説心要法三十年，度黑白衆殆及百千萬，應病授藥，安可既乎？<span class="zhuanming">白樂天</span>爲宫賛時遇<span class="zhuanming">寬</span>，四詣法堂，每來垂一問，<span class="zhuanming">寬</span>答如流，<span class="zhuanming">白君</span>以師事之。門弟子殆千餘，得法者三十九，入室受遺寄者曰<span class="zhuanming">義崇</span>﹑<span class="zhuanming">圓照</span>焉。</span> </p><p> <span><span class="zhuanming">唐</span><span class="zhuanming">羅浮山</span><span class="zhuanming">釋寶修</span>，俗姓<span class="zhuanming">周</span>，<span class="zhuanming">資州</span>人也。從師於<span class="zhuanming">純德寺</span>，志求玄理，於<span class="zhuanming">蘄州</span><span class="zhuanming">忍</span>大師法裔決了重疑。後愛<span class="zhuanming">羅浮山</span>石室安止，檀越爲造<span class="zhuanming">梵</span>宇，蔚成大寺。一日，告門人曰：“因緣相偪。”愀然不樂，衆咸莫測。<span class="zhuanming">順宗</span>皇帝深重佛宗，知<span class="zhuanming">修</span>之名，詔入<span class="zhuanming">京</span>與三藏擊問，并答翻譯之意，朗暢如流。乃留居輦下。三年，終于京寺云。</span> </p></div></div></div>
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唐越州開元寺丹甫傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295285" key="295285"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐越州開元寺丹甫傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295286" key="295286"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00394','848878',this);" style="cursor:pointer;"> <span class="song">P394</span></i><p class="font18" id="ZSK15387-001-BT0000293"><b>唐越州開元寺丹甫傳</b></p><p> <span><span class="zhuanming">釋丹甫</span>者，不知何許人也。性多警達，言必剛直，講授惟勤，執持雅正。<span class="zhuanming">會稽</span>風土，律範淵府也。<span class="zhuanming">甫</span>之唱導，從之者若玄金之就礠石焉。本習業於<span class="zhuanming">亘文</span>律師法集，<span class="zhuanming">文</span>卽<span class="zhuanming">省躬</span>之<span class="zhuanming">游</span><span class="zhuanming">夏</span>也，<span class="zhuanming">甫</span>卽<span class="zhuanming">躬</span>之嗣孫。順正命章，斡通秘賾。<span class="zhuanming">越</span>自<span class="zhuanming">曇一</span>﹑<span class="zhuanming">玄儼</span>之後，罕能追躡，<span class="zhuanming">甫</span>之聲塵邁于前烈。然爾時<span class="zhuanming">允文</span>匠手，<span class="zhuanming">相部</span>風行，<span class="zhuanming">甫</span>介于大律之間，行事之時，草從風偃焉。<span class="zhuanming">咸通</span>末出門生<span class="zhuanming">智章</span>等傳講，今亦法嗣存焉。或聞著<span class="shuming">手記</span>，尋且未獲，吁，惜哉！</span> </p></div></div></div>
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大宋邛州大邑靈鷲山寺點點師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123130" key="1123130"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 大宋邛州大邑靈鷲山寺點點師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123131" key="1123131"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000420"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00570','848999',this);" style="cursor:pointer;"> <span class="song">P570</span></i>大宋邛州大邑靈鷲山寺點點師傳<a class="zhuhao" href="#1965" id="1963">〔一〕</a></b></p><p> <span><span class="zhuanming">釋點點</span>師者，不知何許人也。<span class="zhuanming">孟氏</span><span class="zhuanming">廣政</span>中，隱<span class="zhuanming">邛</span>南<span class="zhuanming">大邑山</span>寺，多遊鄽肆中。雖事削染，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00571','848999',this);" style="cursor:pointer;"> <span class="song">P571</span></i> <span>恒若風狂。或與人接，必指點而言，故目是稱焉。有命齋食者，酒肉不間，率以爲常，俚人亦不之厭也。日之夕矣，乃市黄白麻紙筆墨，寘懷袖以歸。行數里，沈酣而至瞑矣。所居之室，雖有外户，且無四壁。入後闔扉，人不得造。初鄰僧小童，躡足伺之，見秉爥箕踞，陳紙筆於前，訶責大書，莫曉其文字。往往咄嗟如決斷處置。久之，明闇閒熟視閃爍，若有人森列狀如曹吏，則襦裳非世之服飾。觀者怖懼而退。詰旦，微詢其事，怒而弗答。居數載，<span class="zhuanming">邛</span><span class="zhuanming">笮</span>之人咸神異之，後不知其終。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">點點師</span>而能劾</span> <a class="zhuhao" href="#1966" id="1964">〔二〕</a> <span class="font12 zhu">鬼，别無高絜軏生物善，亦與古人判冥司事者同邪？通曰：“所作在心，如不從正道力中生，則與五斗米道同。如不從有心符禁中起，則感鬼神歸信驅策之耳。故<span class="shuming">善戒經</span>云：‘若須神通應感化度，爲示神足。’<span class="shuming">莊嚴論</span>中菩薩以神通變化而爲戲喜。又或此是辟支行位人也，故論云：‘獨覺依彼。’彼村落乞食，以身濟度，不以語言，示現種種神通境界，爲令誹謗者歸向故。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00580','848999',this);" style="cursor:pointer;"> <span class="song">P580</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1963" id="1965">〔一〕</a>邛州　原本作“卬州”，各本同。按臨邛之邛，舊籍常作卭或卬，三字實異。<span class="zhuanming">邛州</span>，<span class="zhuanming">唐</span>屬<span class="zhuanming">劍南道</span>，當今四川<span class="zhuanming">邛崍</span>﹑<span class="zhuanming">大邑</span>等縣地，與此傳地理相合。“卭州”或“卬州”，皆無其地，當是字訛。今正。下同，不重。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1964" id="1966">〔二〕</a>劾鬼　原本劾作𠜨，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐蓮華傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96001" key="96001"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐蓮華傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96002" key="96002"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00047','848637',this);" style="cursor:pointer;"> <span class="song">P47</span></i><p class="font18" id="ZSK15387-001-BT0000039"><b>唐蓮華傳</b></p><p> <span><span class="zhuanming">釋蓮華</span>，本<span class="zhuanming">中印度</span>人也。以<span class="zhuanming">興元</span>元年杖錫謁<span class="zhuanming">德宗</span>，乞鐘一口歸<span class="zhuanming">天竺</span>聲擊。勑<span class="zhuanming">廣州</span>節度使<span class="zhuanming">李復修</span>鼓鑄畢，令送於<span class="zhuanming">南天竺</span><span class="zhuanming">金塠寺</span></span> <a class="zhuhao" href="#223" id="221">〔一〕</a> <span>。<span class="zhuanming">華</span>乃將此鐘於<span class="zhuanming">寶軍國</span><span class="zhuanming">毗盧遮那塔</span>所安置。後以<span class="shuming">華嚴</span>後分<span class="zhuanming">梵</span>夾附舶來，爲信者<span class="zhuanming">般若</span>三藏於<span class="zhuanming">崇福寺</span>翻成四十卷焉。</span> </p><p> <span>一云：<span class="zhuanming">梵</span>夾本是<span class="zhuanming">南天竺</span><span class="zhuanming">烏荼國</span>王書獻<span class="zhuanming">脂那</span></span> <a class="zhuhao" href="#224" id="222">〔二〕</a> <span>天子，書云：“手自書寫<span class="shuming">華嚴經</span>百千偈中所説<span class="zhuanming">善財童子</span>五十五聖者，善知識入不思議解脱境界普賢行願品，謹奉進上，願於<span class="zhuanming">龍華會</span>中奉覲云”，卽<span class="zhuanming">貞元</span>十一年也。至十二年六月，詔於<span class="zhuanming">崇福寺</span>翻譯，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">般若</span>宣<span class="zhuanming">梵</span>文，<span class="zhuanming">洛京</span><span class="zhuanming">天宫寺</span><span class="zhuanming">廣濟</span>譯語，<span class="zhuanming">西明寺</span><span class="zhuanming">圓照</span>筆受，<span class="zhuanming">智柔</span>﹑<span class="zhuanming">智通</span>綴文，<span class="zhuanming">成都府</span><span class="zhuanming">正覺寺</span><span class="zhuanming">道恒</span>﹑<span class="zhuanming">鑒虚</span>潤文，<span class="zhuanming">千福寺</span><span class="zhuanming">大通</span>證義，<span class="zhuanming">澄觀</span>﹑<span class="zhuanming">靈邃</span>詳定，神策軍護軍中尉<span class="zhuanming">霍仙鳴</span>﹑左街功德使<span class="zhuanming">竇文場</span>寫進，十四年二月解座。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00060','848637',this);" style="cursor:pointer;"> <span class="song">P60</span></i> <span class="font12 xiao"><a class="zhuhao" href="#221" id="223">〔一〕</a>金塠寺　<span class="shuming">大正</span>本塠作堆，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#222" id="224">〔二〕</a>脂那　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作支那，同。</span> </p></div></div></div>
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唐天台山佛窟巖遺則傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123135" key="1123135"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐天台山佛窟巖遺則傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123136" key="1123136"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00228','848758',this);" style="cursor:pointer;"> <span class="song">P228</span></i><p class="font18" id="ZSK15387-001-BT0000167"><b>唐天台山佛窟巖遺則傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00229','848758',this);" style="cursor:pointer;"> <span class="song">P229</span></i> <span><span class="zhuanming">釋遺則</span></span> <a class="zhuhao" href="#787" id="785">〔一〕</a> <span>，俗氏<span class="zhuanming">長孫</span>，<span class="zhuanming">京兆</span><span class="zhuanming">長安</span>人也。祖<span class="zhuanming">冽</span>，<span class="zhuanming">鄂州</span>司馬；考<span class="zhuanming">利涉</span>，隱居<span class="zhuanming">金陵</span>。<span class="zhuanming">則</span>弱不雜俗，恬恬終日而無所營。始從<span class="zhuanming">張懷瓘</span>學草書，獨盡筆妙。雅躭經史，尤樂佛書，以爲得吾心。一朝捐家業，從牛頭山<span class="zhuanming">慧忠</span>，<span class="zhuanming">忠</span>所謂<span class="zhuanming">牛頭六祖</span>也。始<span class="zhuanming">天竺</span><span class="zhuanming">達磨</span>以<span class="zhuanming">釋氏</span>心要至，傳其道者有<span class="zhuanming">曹溪</span><span class="zhuanming">能</span>﹑<span class="zhuanming">嵩山</span><span class="zhuanming">秀</span>。學<span class="zhuanming">能</span>者謂之<span class="zhuanming">南宗學</span>，學<span class="zhuanming">秀</span>者謂之<span class="zhuanming">北宗學</span>。而<span class="zhuanming">信祖</span>又以其道傳<span class="zhuanming">慧融</span>，<span class="zhuanming">融</span>得之居<span class="zhuanming">牛頭山</span>，弟子以傳授。由是<span class="zhuanming">達磨</span>心法有<span class="zhuanming">牛頭學</span>。<span class="zhuanming">則</span>既傳<span class="zhuanming">忠</span>之道，精觀久之，以爲天地無物也，我無物也，雖無物未嘗無物也。此則聖人如影，百姓如夢，孰爲死生哉？至人以是能獨照，能爲萬物主，吾知之矣。</span> </p><p> <span>遂南遊<span class="zhuanming">天台</span>，至<span class="zhuanming">佛窟巖</span>，蓋薜荔，薦落葉而尸居，飲山流﹑飯木實而充虚，虎豹以爲賓，麋鹿以爲徒，兀然如枯。其後剫木者見之轉相告，有慕其道者曰：“道者未有弟子。”相率爲築室，圖佛安僧，蔚爲精舍焉。故<span class="zhuanming">元和</span>已來傳<span class="zhuanming">則</span>道者，又自以爲<span class="zhuanming">佛窟學</span>，<span class="zhuanming">佛窟</span>之號自<span class="zhuanming">則</span>始也。一坐四十年，大官名侯賷書問訊檀捨，<span class="zhuanming">則</span>未嘗有報謝，禮拜者未嘗而作起。時歲在庚戌季夏十有二日，召弟子曰：“汝其勉之！”至十五日夜遂坐殁。是夜山下人聞若山崩，旦望之，則綵雲翔泊於巖上。父老皆泣曰：“師死矣！”已而視之，果然。凡<span class="zhuanming">則</span>二十歲爲僧臘，五十有八而終</span> <a class="zhuhao" href="#788" id="786">〔二〕</a> <span>。善屬文，始授道於<span class="zhuanming">鐘山</span>，序集<span class="zhuanming">融</span>祖師文三卷，爲<span class="zhuanming">寳誌</span><span class="shuming">釋題</span>二十四章，<span class="shuming">南遊傅大士遺風序</span>又<span class="shuming">無生等義</span>。凡所著述，辭理粲然。其他歌詩數十篇，皆行於世。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00230','848758',this);" style="cursor:pointer;"> <span class="song">P230</span></i> <span><span class="zhuanming">則</span>元居<span class="zhuanming">瀑布泉</span>西<span class="zhuanming">佛窟</span>本院，建龕塔。<span class="zhuanming">會昌</span>中例毁之，其院爲道門所有。後<span class="zhuanming">開元寺</span>僧正<span class="zhuanming">法光</span>於<span class="zhuanming">咸通</span>乙酉歲遂徙碑于今所，河南尹<span class="zhuanming">韓乂</span>爲<span class="shuming">碑</span>文。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00242','848758',this);" style="cursor:pointer;"> <span class="song">P242</span></i> <span class="font12 xiao"><a class="zhuhao" href="#785" id="787">〔一〕</a>遺則　<span class="shuming">傳燈録</span>卷四作“惟則”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#786" id="788">〔二〕</a>二十歲爲僧臘五十有八而終　<span class="shuming">傳燈録</span>作“壽八十，臘五十有八”，與此異。</span> </p></div></div></div>
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唐吴郡嘉禾靈光寺法相傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295276" key="295276"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐吴郡嘉禾靈光寺法相傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295277" key="295277"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00394','848879',this);" style="cursor:pointer;"> <span class="song">P394</span></i><p class="font18" id="ZSK15387-001-BT0000294"><b>唐吴郡嘉禾靈光寺法相傳</b></p><p> <span><span class="zhuanming">釋法相</span>，姓<span class="zhuanming">俞氏</span>，<span class="zhuanming">吴</span><span class="zhuanming">長水</span>人也。<span class="zhuanming">天寳</span>中誕育，爲嬰兒卓異。七歲投師，受經法三浹旬，誦通<span class="shuming">法華</span>全部。弱冠往<span class="zhuanming">長安</span><span class="zhuanming">安國寺</span>，得滿足戒，卽<span class="zhuanming">大曆</span>中也。便於<span class="zhuanming">上京</span>習毗尼道，諸部同異，無不該綜，涉十一載，蔚成其業。傳法東歸，請學者如林。<span class="zhuanming">吴郡</span>太守奏於<span class="zhuanming">開元寺</span>置戒壇，<span class="zhuanming">相</span>預臨壇之選。尋充依止，兼衆推爲寺綱管，恒施二衆歸戒。行佩漉囊，器不畜長。每有鳥棲于座側，馳斥不去。<span class="zhuanming">會昌</span>元年二月十日午時三刻，告弟子<span class="zhuanming">清濬</span>﹑<span class="zhuanming">清高</span>：“吾當滅矣。”儼然累足右脇而逝。時衆晝聞管絃清亮，乃天樂也；夕覩異光。春秋八十九，僧臘六十</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00395','848879',this);" style="cursor:pointer;"> <span class="song">P395</span></i> <span>九。四月遷塔于<span class="zhuanming">來蘇鄉</span>之原，<span class="zhuanming">白塔</span>是也。後弟子率<span class="zhuanming">義州</span>刺史<span class="zhuanming">曹信</span>﹑大理司直<span class="zhuanming">吴方</span>重修塔，發之，見<span class="zhuanming">相</span>遺骨若銅色，舌相不壞，若芙蓉焉。齒全四十二。香湯沐之，重葬，蓋<span class="zhuanming">景福</span>二年癸丑歲五月二十二日也。</span> </p><p> <span><span class="zhuanming">高</span>弟子<span class="zhuanming">公静</span>，<span class="zhuanming">静</span>弟子<span class="zhuanming">行藴</span>，<span class="zhuanming">藴</span>弟子<span class="zhuanming">仁表</span>，<span class="zhuanming">表</span>弟子<span class="zhuanming">玄杲</span>，<span class="zhuanming">杲</span>本清白之僧也，同<span class="zhuanming">鴻啓</span>重脩<span class="zhuanming">靈光</span>一寺，爲兵革殘毁之後也。<span class="zhuanming">杲公</span>﹑<span class="zhuanming">啓公</span>後偕隱<span class="zhuanming">天台</span>習禪觀，相次終于山，焚之皆獲舍利焉。</span> </p></div></div></div>
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唐京兆慈恩寺寂默傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95983" key="95983"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐京兆慈恩寺寂默傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95984" key="95984"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000036"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00045','848634',this);" style="cursor:pointer;"> <span class="song">P45</span></i>唐京兆慈恩寺寂默傳</b></p><p> <span><span class="zhuanming">釋牟尼室利</span>，<span class="zhuanming">華</span>言<span class="zhuanming">寂默</span>。其爲人也，神宇高爽，量度真率。<span class="zhuanming">德宗</span><span class="zhuanming">貞元</span>九年，發<span class="zhuanming">那爛陀寺</span>，擁錫東來。自言從<span class="zhuanming">北印度</span>往此寺出家，受戒學法焉</span> <a class="zhuhao" href="#218" id="217">〔一〕</a> <span>。十六年，至<span class="zhuanming">長安</span><span class="zhuanming">興善寺</span>。十九年，徙<span class="zhuanming">崇福</span><span class="zhuanming">醴泉寺</span>。復於<span class="zhuanming">慈恩寺</span>請行翻譯事，乃將<span class="zhuanming">奘</span>師<span class="zhuanming">梵</span>本，出<span class="shuming">守護國界主陀羅尼經</span>十卷，又進<span class="shuming">六塵獸圖</span>。帝悦，檀施極多。<span class="zhuanming">元和</span>元年六月十九日，卒于<span class="zhuanming">慈恩寺</span>。</span> </p><p> <span>初<span class="zhuanming">默</span>説<span class="zhuanming">中天竺</span><span class="zhuanming">摩伽陀國</span><span class="zhuanming">那爛陀寺</span>周圍四十八里，九寺一門，是九天王所造。<span class="zhuanming">默</span>在寺日，住者萬餘，以大法師<span class="zhuanming">處量</span>綱任，<span class="zhuanming">西域</span>伽藍無如其高廣矣。案<span class="shuming">守護國界主經</span>是<span class="zhuanming">般若</span>譯，<span class="zhuanming">牟尼</span>證<span class="zhuanming">梵</span>本，翰林待詔<span class="zhuanming">光宅寺</span><span class="zhuanming">智真</span>譯語，<span class="zhuanming">圓照</span>筆受，<span class="zhuanming">鑒虚</span>潤文，<span class="zhuanming">澄觀</span>證義焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00059','848634',this);" style="cursor:pointer;"> <span class="song">P59</span></i> <span class="font12 xiao"><a class="zhuhao" href="#217" id="218">〔一〕</a>法焉　原本焉誤作馬，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本正。</span> </p></div></div></div>
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唐唐州紫玉山道通傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123141" key="1123141"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐唐州紫玉山道通傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123142" key="1123142"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000164"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00226','848755',this);" style="cursor:pointer;"> <span class="song">P226</span></i>唐唐州紫玉山道通傳</b></p><p> <span><span class="zhuanming">釋道通</span>，姓<span class="zhuanming">何氏</span>，<span class="zhuanming">廬江</span>人。其爲童也，持重寡辭，見佛形像，必對礼嘆詠不捨。因父宦于<span class="zhuanming">泉州</span><span class="zhuanming">南安</span>，便求捨丱披緇。誦經合格，勑度之，當<span class="zhuanming">天寳</span>初載也。時<span class="zhuanming">道一</span>禪師肇化<span class="zhuanming">建陽</span>佛<span class="zhuanming">跡巖</span>聚徒，<span class="zhuanming">通</span>往焉。<span class="zhuanming">一</span>師於<span class="zhuanming">臨川</span><span class="zhuanming">南康</span><span class="zhuanming">龔公山</span>，亦影隨而去。然誓遊方<span class="zhuanming">吴</span><span class="zhuanming">越</span>之間，<span class="zhuanming">台</span><span class="zhuanming">明</span>山谷，靡不登陟。迨乎廻錫<span class="zhuanming">江西</span><span class="zhuanming">泐潭</span>山門，勵心僧務，不憚勤苦。<span class="zhuanming">貞元</span>二年往<span class="zhuanming">南嶽</span>，見<span class="zhuanming">石頭</span>禪師，猶采縷加朱藍之色也。</span> </p><p> <span>四年</span> <a class="zhuhao" href="#771" id="769">〔一〕</a> <span>，<span class="zhuanming">大寂</span>禪師垂欲歸化，昌言曰：“夫玉石潤山秀利</span> <a class="zhuhao" href="#772" id="770">〔二〕</a> <span>，益汝道業，遇可居之。”<span class="zhuanming">通</span>聞此言，且同隱讖，殊不詳練。其年秋與<span class="zhuanming">伏牛山</span><span class="zhuanming">自在</span>禪師同遊<span class="zhuanming">京</span><span class="zhuanming">洛</span>，廻至<span class="zhuanming">唐州</span>西有山，峯孤林密，四絶人煙，實有塵外之趣。乃問鄉人，云此山是<span class="zhuanming">紫玉山</span>。<span class="zhuanming">通</span>方憶<span class="zhuanming">大寂</span>之懸記，我合居是峯也。乃陟崔嵬，見山脊有石方正，其色紫玉瑩然，嘆曰：“號<span class="zhuanming">紫玉</span>者，合其稱也。先師之言，非虚記也。”挂錫解囊，參學之徒霧集。始則誅茅構舍，刺史<span class="zhuanming">李道古</span>作意爲建禪宫焉。</span> </p><p> <span><span class="zhuanming">元和</span>八年，弟子<span class="zhuanming">金藏</span>出參礼<span class="zhuanming">百丈山</span><span class="zhuanming">海</span>禪師，廻見<span class="zhuanming">通</span>。<span class="zhuanming">通</span>愀然作色：“汝其來矣，此山有</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00227','848755',this);" style="cursor:pointer;"> <span class="song">P227</span></i> <span>主也。”曳杖徑去，<span class="zhuanming">襄州</span>道俗皆迎。至七月十五日，無疾而終，春秋八十三。一云故相國<span class="zhuanming">于頔</span>最所歸心，尚書<span class="zhuanming">李翺</span>礼重焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00241','848755',this);" style="cursor:pointer;"> <span class="song">P241</span></i> <span class="font12 xiao"><a class="zhuhao" href="#769" id="771">〔一〕</a>四年　<span class="shuming">傳燈録</span>卷六年下有“二月初”三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#770" id="772">〔二〕</a>秀利　<span class="shuming">傳燈録</span>利作麗。</span> </p></div></div></div>
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唐京兆聖壽寺慧靈傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111171" key="111171"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐京兆聖壽寺慧靈傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111172" key="111172"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000291"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00392','848876',this);" style="cursor:pointer;"> <span class="song">P392</span></i>唐京兆聖壽寺慧靈傳</b></p><p> <span><span class="zhuanming">釋慧靈</span>，未詳何許人也。幼脱塵機，勤從誦習，及當應法，戒品方圓，鋭意毗尼，探賾持犯，以行副解，心口相符。由是講訓，名望翕如也。人皆奉畏，神明如也。<span class="zhuanming">大中</span>七年，<span class="zhuanming">宣宗</span>幸<span class="zhuanming">莊嚴寺</span>，礼佛牙，登大塔，宣問耆年，乃賜紫衣。其年六月，勑補<span class="zhuanming">靈</span>爲新寺上座矣。帝望寺西北廢<span class="zhuanming">總持寺</span>，乃下勑曰：“朕以政閑賞景，幸于<span class="zhuanming">莊嚴</span>，其寺複殿重廊，連甍比棟。幽房祕宇，窈窕疏通，密竹翠松，垂陰擢秀，行而迷道，天下<span class="zhuanming">梵</span>宫，高明寡匹。當建之時，以京城西<span class="zhuanming">昆明池</span>勢微下，乃建木浮圖，高三百尺。藩邸之時，遊此伽藍，覩斯勝事。其<span class="zhuanming">總持寺</span>，<span class="zhuanming">大業</span>中立，規制與<span class="zhuanming">莊嚴寺</span>正同，今容像則毁，忍草隨荒，香徑蕪侵，尚存基址。其寺宜許重建，以副予心。”三月十一日，令三教首座<span class="zhuanming">辯章</span>勾當修寺，及畢工，推<span class="zhuanming">靈</span>爲綱任，<span class="zhuanming">崇聖寺</span>賜紫<span class="zhuanming">叡川</span>充寺主，<span class="zhuanming">福壽寺</span>臨壇大德賜紫<span class="zhuanming">玄暢</span>充都維那。<span class="zhuanming">靈</span>居寺職，清衆咸序，帝所欽重。寺中常貢梨花蜜，其色白，其味愈常，蠟房所取者。<span class="zhuanming">靈</span>居新寺終矣。究其<span class="zhuanming">靈公</span>如曾預<span class="zhuanming">代宗</span><span class="zhuanming">永泰</span>中參譯證義，則可年百奇歲矣。如不見<span class="zhuanming">不空</span>﹑<span class="zhuanming">良賁</span>，乃春秋夏臘無理知焉。</span> </p></div></div></div>
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大宋明州乾符寺王羅漢傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123146" key="1123146"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 大宋明州乾符寺王羅漢傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123147" key="1123147"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000418"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00569','848997',this);" style="cursor:pointer;"> <span class="song">P569</span></i>大宋明州乾符寺王羅漢傳</b></p><p> <span><span class="zhuanming">釋王羅漢</span>者，不測之僧也。酷嗜彘肉，出言若</span> <a class="zhuhao" href="#1958" id="1957">〔一〕</a> <span>風狂，後亦多驗云。嘗曝衣，有盗者將欲搴之，低頭佯睡。有物，人就之乞，終無吝色。及<span class="zhuanming">開寶</span>初年六月内忽坐終，三日後漆布之，忽聞兩頰間鳴咤聲，皆云潰爛。夜寄夢與數人曰：“布漆我昏悶，如何開焉？”明日，召漆工剥起，肉色紅白，有圓粒舍利墮落，收而供養。至今肉身存于本寺。時僧正<span class="zhuanming">賛寧</span>作碑紀異。<span class="zhuanming">漢南國王</span><span class="zhuanming">錢氏</span>私易名爲<span class="zhuanming">密修神化尊者</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00579','848997',this);" style="cursor:pointer;"> <span class="song">P579</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1957" id="1958">〔一〕</a>言若　原本若作無，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐丘慈國蓮華寺蓮華精進傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123150" key="1123150"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐丘慈國蓮華寺蓮華精進傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123151" key="1123151"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000037"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00045','848635',this);" style="cursor:pointer;"> <span class="song">P45</span></i>唐丘慈國蓮華寺蓮華精進傳</b></p><p> <span><span class="zhuanming">釋勿提提羼魚</span>，<span class="zhuanming">華</span>言<span class="zhuanming">蓮華精進</span>，本<span class="zhuanming">屈支城</span>人也，卽<span class="zhuanming">龜兹國</span>，亦云<span class="zhuanming">丘慈</span>，正曰<span class="zhuanming">屈支</span>。時<span class="zhuanming">唐</span>使</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00046','848635',this);" style="cursor:pointer;"> <span class="song">P46</span></i> <span><span class="zhuanming">車奉朝</span>到彼土，城西門外有<span class="zhuanming">蓮華寺</span>，<span class="zhuanming">進</span>居此中，號<span class="zhuanming">三藏苾蒭</span>。<span class="zhuanming">奉朝</span>至誠祈請，開譯<span class="zhuanming">梵</span>夾，傳歸<span class="zhuanming">東夏</span>。<span class="zhuanming">進</span>允之，遂譯出<span class="shuming">十力經</span>，可用東紙三幅成一卷，是佛在<span class="zhuanming">舍衞國</span>説。<span class="zhuanming">安西</span>境内有<span class="zhuanming">前踐山</span>，山下有伽藍，其水滴溜成音可愛，彼人每歲一時采綴其聲以成曲調，故<span class="shuming">耶婆瑟雞</span>，<span class="zhuanming">開元</span>中用爲羯鼓曲名，樂工最難其杖撩之術。<span class="zhuanming">進</span>寺近其滴水也。其經是沙門<span class="zhuanming">悟空</span>同<span class="shuming">十地迴向輪經</span>共十一卷，賫進。<span class="zhuanming">貞元</span>中請編入<span class="shuming">藏</span>，值<span class="zhuanming">圓照</span>續録，故述其由。</span> </p></div></div></div>
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唐雍京章敬寺懷暉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96370" key="96370"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐雍京章敬寺懷暉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96371" key="96371"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000165"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00227','848756',this);" style="cursor:pointer;"> <span class="song">P227</span></i>唐雍京章敬寺懷暉傳</b></p><p> <span><span class="zhuanming">釋懷暉</span></span> <a class="zhuhao" href="#779" id="773">〔一〕</a> <span>，姓<span class="zhuanming">謝氏</span>，<span class="zhuanming">泉州</span>人</span> <a class="zhuhao" href="#780" id="774">〔二〕</a> <span>也。宿殖根深，出塵志遠，迨乎進具，乃尚雲遊。<span class="zhuanming">貞元</span>初，礼<span class="zhuanming">洪州</span><span class="zhuanming">大寂</span>禪師，頓明心要。時<span class="zhuanming">彭城</span><span class="zhuanming">劉濟</span>頗德<span class="zhuanming">暉</span>，互相推證。後潛<span class="zhuanming">岨崍山</span>，次寓<span class="zhuanming">齊州</span><span class="zhuanming">靈巖寺</span>。又移卜<span class="zhuanming">百家巖</span></span> <a class="zhuhao" href="#781" id="775">〔三〕</a> <span>，泉石幽奇。苦於禪子請問繁雜，上<span class="zhuanming">中條山</span>行禪法，爲法者躡跡而往，<span class="zhuanming">蒲津</span>人皆化之。<span class="zhuanming">元和</span>三年，<span class="zhuanming">憲宗</span></span> <a class="zhuhao" href="#782" id="776">〔四〕</a> <span>詔入於<span class="zhuanming">章敬寺</span></span> <a class="zhuhao" href="#783" id="777">〔五〕</a> <span><span class="zhuanming">毗盧遮那院</span>安置，則<span class="zhuanming">大曆</span>中勑應天下名僧大德三學通贍者並叢萃其中，屬誕辰，多於此修齋度僧焉。<span class="zhuanming">暉</span>既居上院，爲人説禪要，朝寮名士日來參問。復詔入<span class="zhuanming">麟德殿</span>賜齋，推居上坐。<span class="zhuanming">元和</span>十年</span> <a class="zhuhao" href="#784" id="778">〔六〕</a> <span>乙未冬示疾，十二月十一日滅度，春秋六十二。越明年二月，門人<span class="zhuanming">智朗</span>﹑<span class="zhuanming">志操</span>等奉全身葬于<span class="zhuanming">灞橋</span>北原。勑謚<span class="zhuanming">大宣教禪師</span>，立碑于寺門，<span class="zhuanming">嶽陽</span>司倉<span class="zhuanming">賈島</span>爲文述德焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00241','848756',this);" style="cursor:pointer;"> <span class="song">P241</span></i> <span class="font12 xiao"><a class="zhuhao" href="#773" id="779">〔一〕</a>懷暉　<span class="shuming">傳燈録</span>卷七作懷惲。按<span class="shuming">權德輿</span><span class="shuming">百巖禪師碑銘</span>亦作“懷暉”。（<span class="shuming">權載之文集</span>卷十八）惲字誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#774" id="780">〔二〕</a>泉州人　<span class="shuming">傳燈録</span>作“<span class="zhuanming">泉州</span><span class="zhuanming">同安</span>人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#775" id="781">〔三〕</a>百家巖　<span class="shuming">傳燈録</span>作“栢巖”。按<span class="shuming">碑銘</span>作“百巖”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#776" id="782">〔四〕</a>憲宗　原本宗作非，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#777" id="783">〔五〕</a>章敬寺　<span class="shuming">碑銘</span>章作彰。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#778" id="784">〔六〕</a>元和十年　<span class="shuming">傳燈録</span>作“元和十三年”。按<span class="shuming">碑銘</span>亦作“十年”，同此傳，當以爲正。</span> </p></div></div></div>
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唐吴郡破山寺常達傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295289" key="295289"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐吴郡破山寺常達傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295290" key="295290"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00393','848877',this);" style="cursor:pointer;"> <span class="song">P393</span></i><p class="font18" id="ZSK15387-001-BT0000292"><b>唐吴郡破山寺常達傳</b></p><p> <span><span class="zhuanming">釋常達</span>，字<span class="zhuanming">文舉</span>，俗姓<span class="zhuanming">顧</span>，海隅人也。發跡<span class="zhuanming">何陽</span><span class="zhuanming">大福山</span>，遊學<span class="zhuanming">江</span><span class="zhuanming">淮</span>諸勝寺。<span class="zhuanming">達</span>允迪中和，克完戒法，專講<span class="shuming">南山律鈔</span>。後求<span class="shuming">湼槃</span>圓音，<span class="shuming">法華</span>止觀，復通<span class="shuming">陰符</span>﹑<span class="shuming">老</span>﹑<span class="shuming">莊</span>百家之書，其餘分時之學，盡二<span class="zhuanming">王</span>之筆迹。後隨方參禪，詣于宗極。俄屬<span class="zhuanming">武宗</span>滅法，歎曰：“我生不辰，不自我後！”由是寢默山棲，委裘遁世而無悶焉。</span> </p><p> <span><span class="zhuanming">宣宗</span>重建法幢，薦興精舍，合境民人皆<span class="zhuanming">達</span>之化導，故太守<span class="zhuanming">韋曙</span>特加崇重。身不衣繒纊，室唯蒙薜蘿，四衆知歸，諸方慕化，其潔白鶴鷺如也。<span class="zhuanming">咸通</span>十二年，合郭僧民請紹四衆教誨。或遊遨坰牧</span> <a class="zhuhao" href="#1415" id="1413">〔一〕</a> <span>，或嘯傲</span> <a class="zhuhao" href="#1416" id="1414">〔二〕</a> <span>海壖，不出林麓，動經數載。雖貴士單車詣門，莫得而見。於七五言詩追用<span class="zhuanming">元和</span>之體，著<span class="shuming">青山履道歌</span>，播人脣吻。忽於自恣明辰，鳩衆於長廊，合掌遂申長别，辭甚剛正。因卧疾不起，絶食七日而逝，實<span class="zhuanming">咸通</span>十五年九月十六日也，春秋七十四，僧臘五十一。門人<span class="zhuanming">會清</span>﹑<span class="zhuanming">傳朗</span>奉靈柩殯于寺之東南三百步。後年卽墳起塔，<span class="zhuanming">潁川</span><span class="zhuanming">陳言</span>撰塔銘，邑大夫<span class="zhuanming">汝南</span><span class="zhuanming">周思輯</span>爲檀信，<span class="zhuanming">乾符</span>四年立碑焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00409','848877',this);" style="cursor:pointer;"> <span class="song">P409</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1413" id="1415">〔一〕</a>坰牧　原本坰作埛，無此字，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1414" id="1416">〔二〕</a>嘯傲　原本嘯作肅，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
大宋潭州延壽院宗合傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123156" key="1123156"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 大宋潭州延壽院宗合傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123157" key="1123157"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00570','848998',this);" style="cursor:pointer;"> <span class="song">P570</span></i><p class="font18" id="ZSK15387-001-BT0000419"><b>大宋潭州延壽院宗合傳<span class="font12 zhu">道因<a class="zhuhao" href="#1961" id="1959">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋宗合</span>，<span class="zhuanming">閩越</span>人也，遊嶽泛<span class="zhuanming">湘</span>，以求知識焉。其爲僧也，介立而寡慾，羣居終日，唯笑而已。<span class="zhuanming">南楚</span>之人且多信重。後居<span class="zhuanming">延壽院</span>，故諫議大夫<span class="zhuanming">賈公</span><span class="zhuanming">玼</span>判軍府聞之，往謁見，言話不接。輿人議曰“得道之人，豈入恒量度中耶？”<span class="zhuanming">賈</span>乃堅請往<span class="zhuanming">文殊院</span>住持。爾日登座，聊舉禪要而散。明日，告衆曰：“有故暫出，諸賢不宜留難。”其裝束若行脚狀，渡<span class="zhuanming">彭蠡</span>，至<span class="zhuanming">黄州驛</span>前，屹然立終。遐邇奔競觀禮。時馬鋪使臣爲營喪務，造塔於立終處，則<span class="zhuanming">開寶</span>二年也，今號<span class="zhuanming">真身院</span>是歟。</span> </p><p> <span>又<span class="zhuanming">澠池</span><span class="zhuanming">大安寺</span><span class="zhuanming">釋道因</span>，不知何許人也。遊處<span class="zhuanming">澠池</span>﹑<span class="zhuanming">瀍</span>﹑<span class="zhuanming">澗</span>之間，自言：“出家人守儉，則少干人。與畜類爲同行，則無是非盈耳。”嘗養一烏犬，出入起卧，不相忘捨。每食以鐵鉢就火而炊，糜</span> <a class="zhuhao" href="#1962" id="1960">〔二〕</a> <span>熟，與犬同食。或前或後，行止奇異，人莫能測。一旦僧亡，犬亦坐斃。今<span class="zhuanming">大安寺</span>塑其像，而肉身兩存，<span class="zhuanming">開寶</span>中也。<span class="zhuanming">洛下</span>崇信，香花滿龕焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00580','848998',this);" style="cursor:pointer;"> <span class="song">P580</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1959" id="1961">〔一〕</a>延壽院　<span class="zhuanming">宋</span>本篇題無此三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1960" id="1962">〔二〕</a>糜熟　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本糜作麋，通用。</span> </p></div></div></div>
</>
唐朔方龍興寺辯才傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123160" key="1123160"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐朔方龍興寺辯才傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123161" key="1123161"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00387','848870',this);" style="cursor:pointer;"> <span class="song">P387</span></i><p class="font18" id="ZSK15387-001-BT0000285"><b>唐朔方龍興寺辯才傳</b></p><p> <span><span class="zhuanming">釋辯才</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">襄陽</span>人也。母氏妊之，倏惡葷血，冥然一食，虚淡終辰。及其誕彌，異香盈室，宗黨怪焉。七歲依<span class="zhuanming">峴山</span><span class="zhuanming">寂</span>禪師出家，厥長者明記：每受經法，必以等身爲限。字不重問，義不再思，師甚器之。年十六，遂削髮，𥻊本州<span class="zhuanming">大雲寺</span>。次乃周遊列郡，登陟名山，就<span class="zhuanming">荆州</span><span class="zhuanming">玉泉寺</span>納具戒。聞<span class="zhuanming">長安</span><span class="zhuanming">安國寺</span><span class="zhuanming">懷威</span>律師﹑<span class="zhuanming">報恩寺</span><span class="zhuanming">義頒</span>律師，法門具瞻，師資表率，遂伏膺請業。有疑必决，無義不通，厠于二宗，推爲上首。<span class="zhuanming">天寶</span>十四載，<span class="zhuanming">玄宗</span>以北方人也，稟剛氣，多訛風，列刹之中，餘習騎射，有教無類，何可止息。詔以<span class="zhuanming">才</span>爲教誡，臨壇度人。<span class="zhuanming">至德</span>初，<span class="zhuanming">肅宗</span>卽位。是邦也宰臣<span class="zhuanming">杜鴻漸</span>奏<span class="zhuanming">才</span>住<span class="zhuanming">龍興寺</span>，詔加朔方管内教授大德。俾其訓勵，革<span class="zhuanming">獫狁</span>之風，循毗尼之道。復命爲國建<span class="zhuanming">法華道場</span>。及駕廻，既復兩京，累降璽書，末塗尤於大乘頓教留心。<span class="zhuanming">永泰</span>二年，賊臣<span class="zhuanming">僕固懷恩</span>外招誘<span class="zhuanming">蕃</span><span class="zhuanming">戎</span>，内贔金革。<span class="zhuanming">才</span>勸勉毳裘，不誅<span class="zhuanming">華</span>族。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00388','848870',this);" style="cursor:pointer;"> <span class="song">P388</span></i> <span><span class="zhuanming">大曆</span>三載追入充<span class="zhuanming">章信寺</span>大德。時府帥<span class="zhuanming">虢國</span><span class="zhuanming">常公</span>素仰<span class="zhuanming">才</span>名，與護戎<span class="zhuanming">任公</span>，時親道論。十三年冬，現身有疾，至暮冬八日，垂誡門徒已，安坐繩牀，默然歸滅，春秋五十六。越己未歲二月遷神於寺内西北隅。先是有邑子<span class="zhuanming">石顒</span>從役于城上，其夜未渠，聞管絃之聲自西至，乃天樂也。異香從空散下，則生淨方之兆也。</span> </p><p> <span><span class="zhuanming">才</span>自<span class="zhuanming">長安</span>而旋于塞上，既受<span class="zhuanming">虢公</span></span> <a class="zhuhao" href="#1389" id="1387">〔一〕</a> <span>知遇，大營福業，成此精廬，皆<span class="zhuanming">才</span>之敦勸矣。勑謚大師曰<span class="zhuanming">能覺</span>，仍賜紫衣一副，追遠之榮，聲聞塞外。<span class="zhuanming">天復</span>中廷尉評</span> <a class="zhuhao" href="#1390" id="1388">〔二〕</a> <span><span class="zhuanming">王儋</span>爲碑頌德云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00408','848870',this);" style="cursor:pointer;"> <span class="song">P408</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1387" id="1389">〔一〕</a>虢公　原本虢作號，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作虢。按上文亦作虢，此形誤，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1388" id="1390">〔二〕</a>廷尉評　原本廷作足，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
晉巴東懷濬傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123164" key="1123164"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 晉巴東懷濬傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123165" key="1123165"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00562','848991',this);" style="cursor:pointer;"> <span class="song">P562</span></i><p class="font18" id="ZSK15387-001-BT0000412"><b>晉巴東懷濬傳</b></p><p> <span><span class="zhuanming">釋懷濬</span>者，不知何許人。其爲僧也，憨而且狂，乃逆知未兆之事，其應如神。<span class="zhuanming">乾寧</span>中，無何至<span class="zhuanming">巴東</span>。<span class="zhuanming">濬</span>且能草聖，筆法天然，或於寺觀店肆壁書佛經道法，以至歌詩鄙俚之詞，靡不集其筆端矣。與之語，阿唯而已。里人以神聖待之。刺史<span class="zhuanming">于公</span>患其惑衆，繫獄詰之，乃以詩通狀辭，意在<span class="zhuanming">閩川</span>之西東，然章句靡麗，州將異而釋之。又詳其旨，疑在海中，得非<span class="zhuanming">杯渡</span>之流乎？行旅經過，必維舟而謁焉，辯其上下峽之吉凶，貿易經求物之利鈍。客子懇</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00563','848991',this);" style="cursor:pointer;"> <span class="song">P563</span></i> <span>祈，唯書三五行，終不明言，其事微密驗。時<span class="zhuanming">荆南</span>大校<span class="zhuanming">周崇賓</span>謁之，書遺曰：“付皇都勘。”爾後入貢，因王師南討，遂縶南府，終就戮也。押牙<span class="zhuanming">孫道能</span>謁之，書字曰“付竹林寺”。其年物故，營葬於古<span class="zhuanming">竹林寺</span>基也。<span class="zhuanming">皇甫鉉</span>知州，乃畫一人荷校</span> <a class="zhuhao" href="#1935" id="1933">〔一〕</a> <span>，一女子在旁。尋爲取民家女，遭訟，錮身入府矣。有<span class="zhuanming">穆昭嗣</span>者，<span class="zhuanming">波斯</span>種也，幼好藥術，隨父謁之，乃畫道士乘雲提一匏壺，書云“指揮使<span class="zhuanming">高某</span>牒衙推”，<span class="zhuanming">穆生</span>後以毉術有効，<span class="zhuanming">南平王</span><span class="zhuanming">高從誨</span>令其去道從儒，簡授攝府衙推。屬王師伐<span class="zhuanming">荆州</span>，<span class="zhuanming">濬</span>乃爲詩上<span class="zhuanming">南平王</span>曰：“馬頭漸入<span class="zhuanming">揚州</span>路，親眷應須洗眼看。”是年<span class="zhuanming">高氏</span>輸誠於<span class="zhuanming">淮海</span>，遂解重圍。其他異跡多此類也。嘗一日題庭前巴</span> <a class="zhuhao" href="#1936" id="1934">〔二〕</a> <span>蕉葉云：“今日還債業，州縣無更勘窮。”往來多見，殊不介意。忽爲人所害，身首異處，刺史爲其荼毗焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00578','848991',this);" style="cursor:pointer;"> <span class="song">P578</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1933" id="1935">〔一〕</a>荷校　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本校作杖。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作校，同此本。按校爲刑具，荷校，負刑具於肩。<span class="shuming">周易</span><span class="shuming">噬嗑</span>“何（同荷）校滅耳”。與此義合。杖疑形之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1934" id="1936">〔二〕</a>巴蕉　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本巴作芭。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作巴，同此。</span> </p></div></div></div>
</>
[卷第十　習禪篇第三之三]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123168" key="1123168"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123103" key="1123103"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00221','848751',this);" style="cursor:pointer;"> <span class="song">P221</span></i><p class="font18" id="ZSK15387-001-BT0000160"><b>唐洪州開元寺道一傳<span class="font12 zhu">智藏</span></b></p><p> <span><span class="zhuanming">釋道一</span>，姓<span class="zhuanming">馬氏</span>，<span class="zhuanming">漢州</span>人也。華以喻性，不植於高原；浪以辯識，發明於溟海。生而凝重，虎視牛行。舌過鼻準，足文大字</span> <a class="zhuhao" href="#741" id="735">〔一〕</a> <span>。根塵雖同於法體，相表特異於幻形，既云在凡之境，亦應隨機之教。年方稚孺，猒視塵躅，脱落愛取，遊步恬曠，削髮於<span class="zhuanming">資州</span><span class="zhuanming">唐</span>和尚，受具於<span class="zhuanming">渝州</span><span class="zhuanming">圓</span>律師。示威儀之旨，曉開制之端，浣衣鍜金，觀門都錯，大龍香象，覊絆則難。權變無方，機緣有待。聞<span class="zhuanming">衡嶽</span>有<span class="zhuanming">讓</span>禪師，卽<span class="zhuanming">曹溪</span><span class="zhuanming">六祖</span>之前後也，於是出<span class="zhuanming">岷峨</span><span class="zhuanming">玉壘</span>之深阻，詣靈桂貞篁之幽寂。<span class="zhuanming">一</span>見<span class="zhuanming">讓公</span>，泯然無際，頓門不俟於三請，作者是齊於七人。以爲法離文字，猶傳蠹露，聖無方所，亦寄清源，遂於<span class="zhuanming">臨川</span><span class="zhuanming">棲</span>﹑<span class="zhuanming">南康</span><span class="zhuanming">龔公</span>二山</span> <a class="zhuhao" href="#742" id="736">〔二〕</a> <span>，所遊無滯，隨攝而化。先是，此峯岫間魑魅叢居，人莫敢近，犯之者災釁立生。當<span class="zhuanming">一</span>宴息于是，有神衣紫玄冠致禮言：“捨此地爲清淨<span class="zhuanming">梵</span>場。”語終不見。自爾猛鷙毒螫，變心馴擾；沓貪背憎，卽事廉讓。郡守<span class="zhuanming">河東</span><span class="zhuanming">裴</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00222','848751',this);" style="cursor:pointer;"> <span class="song">P222</span></i> <span><span class="zhuanming">公</span>家奉正信，躬勤諮禀。降英明簡貴之重，窮智術慧解之能。每至海霞斂空，山月凝照，心與境寂，道隨悟深。自明者在乎周物，博施者期乎濟衆。居無何，<span class="zhuanming">裴公</span>移典<span class="zhuanming">廬江</span>﹑<span class="zhuanming">壽春</span>二牧，於其進修惟勤，率化不墜。<span class="zhuanming">大曆</span>中﹑聖恩溥洽，𥻊名於<span class="zhuanming">開元精舍</span>。其時連率<span class="zhuanming">路公</span></span> <a class="zhuhao" href="#743" id="737">〔三〕</a> <span>聆風景慕，以<span class="zhuanming">鍾陵</span>之壤，巨鎮奥區，政有易柱之絃，人同湊轂，禪宗戾止，降祥則多，順而無違。居僅十祀，日臨扶桑，高山先照；雲起膚寸，大雨均霑。<span class="zhuanming">建中</span>中，有詔僧如所𥻊，將歸舊壤。元戎<span class="zhuanming">鮑公</span>密留不遣。至戊辰歲，舉措如常，而請沐浴訖，儼然加趺歸寂，享年八十，僧臘五十</span> <a class="zhuhao" href="#744" id="738">〔四〕</a> <span>。先於<span class="zhuanming">建昌</span>鄙山名<span class="zhuanming">石門</span>，環以絶巘，呀爲洞壑，平坦在中，幽偏自久。是謀薪火塵劫之會，非議岡阜地靈之吉。亞相觀察使<span class="zhuanming">隴西</span><span class="zhuanming">李公</span>藩寄嚴厲，素所欽承，于以率徒依歸，緬懷助理。爰用營福，道在觀化，情存飾終，輟諸侯之旌旗，資<span class="zhuanming">釋</span>子之幢蓋。其時日變明晦，人萃遐邇，檝覆水而爲陸，炬通宵而成晝。山門子來，財施如積；邑里僧供，飯香普熏。自昔<span class="zhuanming">華嚴</span>歸真於<span class="zhuanming">嵩陽</span>，<span class="zhuanming">善導</span>瘞塔於<span class="zhuanming">秦嶺</span>，禮視齋斬，人傾國城，哀送之盛，今則三之。初於林中經行，座下開示，平等垂法，不標於四科，安恬告盡，刻期於二月，此明<span class="zhuanming">一</span>終之先兆也。示疾云逝，俾葬遠山，凡百攀援，願留近郭。終遂窮僻，式遵理命，此又明<span class="zhuanming">一</span>晦跡之素誠也。將歸靈龕，爰泝淺瀨，人力未濟，舟行爲遲。膏雨驟下於遠空，窮溪遄變於深涉，此又明<span class="zhuanming">一</span>通神之應感也。惟<span class="zhuanming">一</span>知真在空，無我於有，是二俱離，假一爲乘。示生死者人能作佛，辨邪正者</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00223','848751',this);" style="cursor:pointer;"> <span class="song">P223</span></i> <span>魔亦似聖。現身不留於大士，負手俄萎於哲人。弟子<span class="zhuanming">智藏</span>﹑<span class="zhuanming">鎬英</span>﹑<span class="zhuanming">崇泰</span>等奉其喪紀，<span class="zhuanming">憲宗</span>追謚曰<span class="zhuanming">大寂禪師</span></span> <a class="zhuhao" href="#745" id="739">〔五〕</a> <span>，<span class="zhuanming">丹陽公</span><span class="zhuanming">包佶</span>爲<span class="shuming">碑</span>紀述，<span class="zhuanming">權德輿</span>爲<span class="shuming">塔銘</span>。今<span class="zhuanming">海昏縣</span>影堂存焉。</span> </p><p> <span>又<span class="zhuanming">唐</span><span class="zhuanming">虔州</span>西堂<span class="zhuanming">釋智藏</span>，姓<span class="zhuanming">廖氏</span>，<span class="zhuanming">虔化</span>人也。生有奇表，親黨異其偉器。八歲從師，道趣高邈。隨<span class="zhuanming">大寂</span>移居<span class="zhuanming">龔公山</span>，後謁<span class="zhuanming">徑山</span><span class="zhuanming">國一</span>禪師，與其談論周旋，人皆改觀。屬元戎<span class="zhuanming">路嗣恭</span>請<span class="zhuanming">大寂</span>居府，<span class="zhuanming">藏</span>乃廻郡，得<span class="zhuanming">大寂</span>付授納袈裟。時亞相<span class="zhuanming">李公</span><span class="zhuanming">兼</span>﹑國相<span class="zhuanming">齊公</span><span class="zhuanming">映</span>﹑中郎<span class="zhuanming">裴公</span><span class="zhuanming">通</span>皆傾心順教。<span class="zhuanming">元和</span>九年四月八日終，春秋八十，夏臘五十五。卽遷于塔，諫議大夫<span class="zhuanming">韋綬</span>追問<span class="zhuanming">藏</span>言行，編入<span class="shuming">圖經</span>。太守<span class="zhuanming">李㴾</span></span> <a class="zhuhao" href="#746" id="740">〔六〕</a> <span>請旌表，至<span class="zhuanming">長慶</span>元年謚<span class="zhuanming">大覺禪師</span>云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00239','848751',this);" style="cursor:pointer;"> <span class="song">P239</span></i> <span class="font12 xiao"><a class="zhuhao" href="#735" id="741">〔一〕</a>足文大字　<span class="shuming">傳燈録</span>卷六作“足下有二輪文”。<span class="zhuanming">權德輿</span><span class="shuming">道一禪師塔銘</span>云：“足文理而成字。”（<span class="shuming">權載之文集</span>卷二十八）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#736" id="742">〔二〕</a>遂於臨川……二山　<span class="shuming">塔銘</span>云：“禪坐於<span class="zhuanming">撫</span>之<span class="zhuanming">西裡山</span>，又南至于<span class="zhuanming">虔</span>之<span class="zhuanming">龔公山</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#737" id="743">〔三〕</a>連率路公　<span class="shuming">塔銘</span>云：“尚書<span class="zhuanming">路冀公</span>之爲連帥也。”<span class="shuming">傳燈録</span>云：“連帥<span class="zhuanming">路嗣恭</span>。”率與帥通用。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00240','848751',this);" style="cursor:pointer;"> <span class="song">P240</span></i> <span class="font12 xiao"><a class="zhuhao" href="#738" id="744">〔四〕</a>僧臘五十　<span class="shuming">塔銘</span>作“夏臘六十”。又記其卒時爲“<span class="zhuanming">貞元</span>四年二月庚辰”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#739" id="745">〔五〕</a>大寂禪師　按<span class="shuming">傳燈録道一傳</span>尾有注云：“<span class="shuming">高僧傳</span>云<span class="zhuanming">大覺禪師</span>。”<span class="zhuanming">大覺</span>乃<span class="zhuanming">智藏</span>之謚號，見於下文附傳中，<span class="shuming">燈録</span>節取其文，誤以爲<span class="zhuanming">道一</span>之號，非<span class="shuming">僧傳</span>如此也。又<span class="shuming">佛祖通載</span>卷十九謂“<span class="zhuanming">宣宗</span>賜謚<span class="zhuanming">大寂禪師</span>”，與此傳亦殊，疑宣是憲之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#740" id="746">〔六〕</a>李㴾　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本㴾作渤。㴾乃渤之或作。</span> </p></div></div></div>
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唐京師章信寺道澄傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111165" key="111165"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐京師章信寺道澄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111166" key="111166"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000286"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00388','848871',this);" style="cursor:pointer;"> <span class="song">P388</span></i>唐京師章信寺道澄傳</b></p><p> <span><span class="zhuanming">釋道澄</span>，姓<span class="zhuanming">梁</span>氏，<span class="zhuanming">京兆</span>人也。父<span class="zhuanming">涉</span>中書舍人。生而奇表，輒惡葷肴，出家如歸，無所顧戀。忽遇禪僧，摩頂與立名曰<span class="zhuanming">道澄</span>，缾錫常隨，冥合律範，號<span class="zhuanming">律沙彌</span>也。受具之後，習聽<span class="shuming">南山律</span>於諸學處，微其玷缺。然性都率略，住寺不恒，或<span class="zhuanming">奉恩</span>﹑<span class="zhuanming">莊嚴</span>﹑<span class="zhuanming">草堂</span>等寺，所到便居，護生爲切。<span class="zhuanming">建中</span>二年，坐夏於<span class="zhuanming">雲陽山</span>，有虎哮吼入其門。<span class="zhuanming">澄</span>徐語之，其虎摇尾欇耳而退。徙居<span class="zhuanming">章信寺</span>，或問其故，<span class="zhuanming">澄</span>曰：“出家者可滯一方乎？<span class="zhuanming">西域</span>三時分房，俾無貪著，觀門易立矣。不然者，豈通方廣恕乎？”<span class="zhuanming">貞元</span>二年二月八日，帝於寺受菩薩戒，京甸傾瞻，賜賚隆洽，所受而迴施二田矣。五年，帝幸其寺，問<span class="zhuanming">澄</span>修心法門。又勑爲妃主嬪御受菩薩戒。十六年四</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00389','848871',this);" style="cursor:pointer;"> <span class="song">P389</span></i> <span>月，勑賜號曰<span class="zhuanming">大圓</span>。十九年九月十八日，終于此寺焉。</span> </p></div></div></div>
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晉閬州光國院行遵傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123172" key="1123172"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 晉閬州光國院行遵傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123173" key="1123173"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000413"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00563','848992',this);" style="cursor:pointer;"> <span class="song">P563</span></i>晉閬州光國院行遵傳</b></p><p> <span><span class="zhuanming">釋行遵</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩王</span><span class="zhuanming">王氏</span>之仲子。<span class="zhuanming">後唐</span><span class="zhuanming">莊宗</span>卽位，入<span class="zhuanming">洛</span>進方物，因留京邸。<span class="zhuanming">同光</span>末，會<span class="zhuanming">明宗</span>將入，兵亂相仍，乃自翦飾，變服爲僧，竄身<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>。逮<span class="zhuanming">晉</span><span class="zhuanming">開運</span>中狀貌若七十餘，然壯力不衰。或詢其年臘，則必杜默。於<span class="zhuanming">閬中</span>寓<span class="zhuanming">光國禪院</span>，院徒以律法住持，人不之知<span class="zhuanming">遵</span>之能否。有<span class="zhuanming">李氏</span>子家命齋，飲噉之次，欻起出門叫噪，若有所責。謂<span class="zhuanming">李</span>曰：“今夜有火，自東南至于西北街，鄰居咸令備之。”是夕果然煨燼無遺。衆聚問其故，曰：“昨一婦女衣紅秉炬而過，老</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00564','848992',this);" style="cursor:pointer;"> <span class="song">P564</span></i> <span>僧恨追不及耳。”又於<span class="zhuanming">趙</span>法曹家，指桃樹下云：“有如許錢。”不言其數，<span class="zhuanming">趙</span>乃召人發之，畚鍤方興，適遇客至，爲家僮所取。喧喧之際，盡化爲青泥。人各争得百餘，後圬墁之，門</span> <a class="zhuhao" href="#1938" id="1937">〔一〕</a> <span>壁壞，往往而有焉。<span class="zhuanming">遵</span>或經人塚墓，知其家吉凶。至於風角鳥獸，聞見之閒，預言災福，後必契合，故州閭遠近，咸以預言用爲口實。終于<span class="zhuanming">晉安</span><span class="zhuanming">玉山</span>，緇徒爲其荼毗焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00578','848992',this);" style="cursor:pointer;"> <span class="song">P578</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1937" id="1938">〔一〕</a>門壁　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本門作間。</span> </p></div></div></div>
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後唐天台山全宰傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123176" key="1123176"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 後唐天台山全宰傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123177" key="1123177"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00562','848990',this);" style="cursor:pointer;"> <span class="song">P562</span></i><p class="font18" id="ZSK15387-001-BT0000411"><b>後唐天台山全宰傳</b></p><p> <span><span class="zhuanming">釋全宰</span>，姓<span class="zhuanming">沈氏</span>，<span class="zhuanming">錢塘</span>人也。孩抱之間，不喜葷血，其母累覩善徵，勸投<span class="zhuanming">徑山</span><span class="zhuanming">法濟大師</span>削染。及修禪觀，亭亭高竦，不雜風塵，慕十二頭陀以飾其行，諺曰<span class="zhuanming">宰道者</span>焉。迨乎諸方參請，得<span class="zhuanming">石霜禪師</span>印證，密加保任，入<span class="zhuanming">天台山</span><span class="zhuanming">闇巖</span>以永其志也。伊巖與<span class="zhuanming">寒山子</span>所隱對峙，皆魑魅木怪所叢萃其閒。<span class="zhuanming">宰</span>之居也二十餘年，惡鳥革音，山精讓窟。其出入經行，鬼神執役，或掃其路，或侍其旁，或代汲泉，或供采果，時時人見，<span class="zhuanming">宰</span>未嘗言。後<span class="zhuanming">天成</span>五年，<span class="zhuanming">徑山</span>禪侣往迎歸<span class="zhuanming">鎮國院</span>居，終于出家本院焉。</span> </p></div></div></div>
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唐京師安國寺元康傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96108" key="96108"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京師安國寺元康傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96109" key="96109"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00069','848649',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font18" id="ZSK15387-001-BT0000052"><b>唐京師安國寺元康傳</b></p><p> <span><span class="zhuanming">釋元康</span>，不詳姓氏。<span class="zhuanming">貞觀</span>中遊學<span class="zhuanming">京邑</span>，有彭亨之譽。形擁腫而短，然其性情酋勇，聞少解多，群輩推許。先居山野，恒務持誦<span class="shuming">觀音</span>，求加慧解，遂感鹿一首角分八歧，厥形絶異。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00070','848649',this);" style="cursor:pointer;"> <span class="song">P70</span></i> <span><span class="zhuanming">康</span>見之，撫而馴伏，遂豢養之，乘而致遠，曾無倦色。以<span class="shuming">三論</span>之文荷之于背，又以小軸繫之於尾，曳入上都，意爲戲弄：説有之徒不達空性，我與輕軸碾之，令悟真理。又衣大布，曳納播，戴竹笠，笠寬丈有二尺。裝飾詭異，人皆駭觀。既入<span class="zhuanming">京城</span>，見一法師盛集講經化導。<span class="zhuanming">康</span>造其筵，近其座，便就所講義申問，往返數百言，人咸驚<span class="zhuanming">康</span>之辯給如此。復戲法師曰：“甘桃不結實，苦李壓低枝。”講者曰：“輪王千箇子，巷伯勿孫兒。”蓋譏<span class="zhuanming">康</span>之無生徒也。<span class="zhuanming">康</span>曰：“丹之藏者赤，漆之藏者黑，隨汝之赤者非纁絳焉，入汝之黑者非鉛墨焉。”舉衆皆云：“辭理涣然，可非垂跡之大士也？”帝聞之，喜曰：“何代無其人！”詔入<span class="zhuanming">安國寺</span>講此<span class="shuming">三論</span>。遂造疏，解中觀之理。别撰<span class="shuming">玄樞</span>兩卷，總明<span class="shuming">中</span>﹑<span class="shuming">百門</span>之宗旨焉。後不測其終。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">康</span>師曳納播者何？通曰：“<span class="zhuanming">梵</span>言立播，<span class="zhuanming">華</span>言裹腹衣，亦云抱腹，形制如偏袒，一幅纔穿得手，肩袖不寬。著在左邊，右邊施帶，多貯緜絮。然是禦寒之服，熱國則否，用此亦聖開。流于東土，則變成色帛，而削幅綴于左右袖上，垂之製曳然，旌表我通贍經論。一本則曳一支，多則多曳。未知稽古自何人始乎？今單言播，略立字耳，全非禦寒之意，翻爲我慢之衣。旣失元端，而多濫作，别形聖教以俟後賢，此外無施異制以亂大倫。<span class="shuming">詩</span>曰：服之不稱，身之災也，</span> <a class="zhuhao" href="#272" id="271">〔一〕</a> <span class="font12 zhu">吁！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00086','848649',this);" style="cursor:pointer;"> <span class="song">P86</span></i> <span class="font12 xiao"><a class="zhuhao" href="#271" id="272">〔一〕</a>詩曰……身之災也　按此不見於<span class="shuming">詩經</span>。<span class="shuming">左氏傳</span><span class="zhuanming">僖公</span>二十四年有“服之不衷，身之災也”，正此文所本，詩當作傳。</span> </p></div></div></div>
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[卷第四　義解篇第二之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123181" key="1123181"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96093" key="96093"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00063','848644',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p class="font18" id="ZSK15387-001-BT0000047"><b>唐京兆大慈恩寺窺基傳</b></p><p> <span><span class="zhuanming">釋窺基</span>，字<span class="zhuanming">洪道</span>，姓<span class="zhuanming">尉遲氏</span>，<span class="zhuanming">京兆</span><span class="zhuanming">長安</span>人也。<span class="zhuanming">尉遲</span>之先與<span class="zhuanming">後魏</span>同起，號<span class="zhuanming">尉遲部</span>，如<span class="zhuanming">中華</span>之諸侯國，入<span class="zhuanming">華</span>則以部爲姓也。<span class="zhuanming">魏</span>平東將軍<span class="zhuanming">説</span>六代孫<span class="zhuanming">孟都</span>生<span class="zhuanming">羅迦</span>，爲<span class="zhuanming">隋</span><span class="zhuanming">代州</span>西鎮將，乃<span class="zhuanming">基</span>祖焉。考諱<span class="zhuanming">宗</span>，<span class="zhuanming">唐</span>左金吾將軍<span class="zhuanming">松州</span>都督<span class="zhuanming">江由縣</span>開國公。其<span class="zhuanming">鄂國公</span><span class="zhuanming">德</span></span> <a class="zhuhao" href="#255" id="245">〔一〕</a> <span>則諸父也，<span class="shuming">唐書</span>有傳。<span class="zhuanming">基</span>母<span class="zhuanming">裴氏</span>夢掌月輪吞之，寤而有孕。及乎盈月誕彌，與羣兒弗類，數方誦習，神晤精爽。<span class="zhuanming">奘</span>師始因陌上見其眉秀目朗，舉措踈略，曰：“將家之種，不謬也哉。脱或因緣相扣，度爲弟子，則吾法有寄矣。”復念在<span class="zhuanming">印度</span>時計迴程次，就<span class="zhuanming">尼揵子</span>邊占得卦甚吉，“師但東歸，哲資生矣。”遂造北門將軍，微諷之出家。父曰：“伊類麤悍，那勝教詔？”<span class="zhuanming">奘</span>曰：“此之器度，非將軍不生，非某不識。”父雖然諾，<span class="zhuanming">基</span>亦強拒。激勉再三，拜以從命，奮然抗聲曰：“聽我三事，方誓出家。不斷情慾</span> <a class="zhuhao" href="#256" id="246">〔二〕</a> <span>﹑葷血﹑過中食也。”<span class="zhuanming">奘</span>先以欲勾牽，後令入佛智，佯而肯焉。行</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00064','848644',this);" style="cursor:pointer;"> <span class="song">P64</span></i> <span>駕累載前之所欲，故<span class="zhuanming">關輔</span>語曰“<span class="zhuanming">三車和尚</span>”。即<span class="zhuanming">貞觀</span>二十二年也。一<span class="zhuanming">基</span>自序云：“九歲丁艱，漸踈浮俗。”若然者，三車之説，乃厚誣也。至年十七，遂預緇林。及乎入法，奉勑爲<span class="zhuanming">奘</span>師弟子，始住<span class="zhuanming">廣福寺</span>。尋奉别勑選聰慧穎脱者入<span class="zhuanming">大慈恩寺</span>，躬事<span class="zhuanming">奘</span>師，學<span class="zhuanming">五竺</span>語，解紛開結，統綜條然。聞見者無不嘆伏。凡百揵度跋渠，一覽無差，寧勞再憶</span> <a class="zhuhao" href="#257" id="247">〔三〕</a> <span>。年二十五，應詔譯經，講通大小乘教三十餘本。創意留心，勤勤著述，蓋切問而近思，其則不遠矣。造<span class="shuming">疏</span>計可百本。<span class="zhuanming">奘</span>所譯<span class="shuming">唯識論</span>，初與<span class="zhuanming">昉</span>﹑<span class="zhuanming">尚</span>﹑<span class="zhuanming">光</span>四人同受，潤色﹑執筆﹑檢文﹑纂義，數朝之後，<span class="zhuanming">基</span>求退焉。<span class="zhuanming">奘</span>問之，對曰：“夕夢金容，晨趨白馬，雖得法門之糟粕，然失玄源之醇粹，某不願立功於參糅。若意成一本，受責則有所歸。”<span class="zhuanming">奘</span>遂許之。以理遣三賢，獨委於<span class="zhuanming">基</span>，此乃量材授任也。時隨受撰録所聞，講周疏畢。無何，<span class="zhuanming">西明寺</span><span class="zhuanming">測</span>法師亦俊朗之器，於<span class="shuming">唯識論</span>講場得計於閽者，賂之以金，潜隱厥形，聽尋聯綴，亦疏通論旨。猶數座方畢，<span class="zhuanming">測</span>於<span class="zhuanming">西明寺</span>鳴椎</span> <a class="zhuhao" href="#258" id="248">〔四〕</a> <span>集僧，稱講此論。<span class="zhuanming">基</span>聞之，慙居其後，不勝悵怏。<span class="zhuanming">奘</span>勉之曰：“<span class="zhuanming">測公</span>雖造<span class="shuming">疏</span>，未達因明。”遂爲講<span class="zhuanming">陳那</span>之論，<span class="zhuanming">基</span>大善三支，縱横立破，述義命章，前無與比。又云，請<span class="zhuanming">奘</span>師唯爲己講<span class="shuming">瑜伽論</span>，還被<span class="zhuanming">測公</span>同前盗聽，先講。<span class="zhuanming">奘</span>曰：“五性宗法，唯汝流通，他人則否。”</span> </p><p> <span>後躬遊<span class="zhuanming">五臺山</span>，登<span class="zhuanming">太行</span>，至<span class="zhuanming">西河</span>古佛宇中宿，夢身在半山，巖下有無量人唱苦聲，冥昧之間，初不忍聞。徙步陟彼層峯，皆瑠璃色，盡見諸國土。仰望一城，城中有聲曰：“住住，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00065','848644',this);" style="cursor:pointer;"> <span class="song">P65</span></i> <span>咄，<span class="zhuanming">基公</span>未合到比。”斯須，二天童自城出，問曰：“汝見山下罪苦衆生否？”答曰：“我聞聲而不見形。”童子遂投與劍一鐔曰：“剖腹當見矣。”<span class="zhuanming">基</span>自剖之，腹開，有光兩道暉映山下，見無數人受其極苦。時童子入城，持紙二軸及筆投之，捧得而去。及旦，驚異未已。過信夜，寺中有光久而不滅，尋視之，數軸發光者，探之，得<span class="shuming">彌勒上生經</span>。乃憶前夢，必<span class="zhuanming">慈氏</span>令我造<span class="shuming">疏</span>通暢厥理耳。遂援毫次，筆鋒有舍利二七粒而隕，如<span class="zhuanming">吴</span>含桃許大，紅色可愛。次零然而下者，狀如黄粱粟粒。一云，行至<span class="zhuanming">太原</span>傳法，三車自隨，前乘經論箱袠，中乘自御，後乘家妓女僕食饌。於路間遇一老父，問乘何人。對曰：“家屬。”父曰：“知法甚精，攜家屬偕，恐不稱教。”<span class="zhuanming">基</span>聞之，頓悔前非，翛然獨往。老父則<span class="zhuanming">文殊菩薩</span>也。此亦巵語矣。隨<span class="zhuanming">奘</span>在<span class="zhuanming">玉華宫</span>參譯之際，三車何處安置乎？</span> </p><p> <span><span class="zhuanming">基</span>隨處化徒，獲益者衆。東行<span class="zhuanming">博陵</span>，有請講<span class="shuming">法華經</span>，遂造<span class="shuming">大疏</span>焉。及歸本寺，恒與翻譯舊人往還。屢謁<span class="zhuanming">宣</span>律師。<span class="zhuanming">宣</span>每有諸天王使者執事，或冥告雜務。爾日<span class="zhuanming">基</span>去方來，<span class="zhuanming">宣</span>怪其遲暮，對曰：“適者大乘菩薩在此，善神翼從者多，我曹神通爲他所制故爾。”以<span class="zhuanming">永淳</span>元年壬午</span> <a class="zhuhao" href="#259" id="249">〔五〕</a> <span>示疾，至十一月十三日長往于<span class="zhuanming">慈恩寺</span>翻經院，春秋五十一，法臘無聞。葬于<span class="zhuanming">樊村</span>北渠</span> <a class="zhuhao" href="#260" id="250">〔六〕</a> <span>，祔三藏<span class="zhuanming">奘</span>師塋隴焉。弟子哀慟，餘外執紼會葬，黑白之衆盈于山谷。</span> </p><p> <span><span class="zhuanming">基</span>生常勇進，造<span class="zhuanming">彌勒</span>像，對其像日誦<span class="shuming">菩薩戒</span>一徧，願生<span class="zhuanming">兜率</span>，求其志也。乃發通身光</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00066','848644',this);" style="cursor:pointer;"> <span class="song">P66</span></i> <span>瑞，爛然可觀。復於<span class="zhuanming">五臺</span>造玉石<span class="zhuanming">文殊菩薩</span>像，寫金字<span class="shuming">般若經</span>畢，亦發神光焉。弟子相繼取<span class="zhuanming">基</span>爲折中，視之如<span class="zhuanming">奘</span>在焉。<span class="zhuanming">大和</span></span> <a class="zhuhao" href="#261" id="251">〔七〕</a> <span>四年庚戌七月癸酉，遷塔於<span class="zhuanming">平原</span>，<span class="zhuanming">大安國寺</span>沙門<span class="zhuanming">令儉</span>檢校塔亭，徙棺，見<span class="zhuanming">基</span>齒有四十根不斷玉如</span> <a class="zhuhao" href="#262" id="252">〔八〕</a> <span>。衆彈指言是佛之一相焉。凡今天下佛寺圖形，號曰<span class="zhuanming">百本疏主</span>真，<span class="zhuanming">高宗</span>大帝製讚。一云<span class="zhuanming">玄宗</span>。然<span class="zhuanming">基</span>魁梧堂堂，有桓赳之氣，而慈濟之心，誨人不倦，自天然也。其符彩則項負玉枕，面部宏偉，交手十指若印契焉。名諱上字多出没不同者，爲以<span class="shuming">慈恩傳</span>中云，“<span class="zhuanming">奘</span>師<span class="zhuanming">龍朔</span>三年於<span class="zhuanming">玉華宫</span>譯<span class="shuming">大般若經</span>終筆，其年十一月二十二日令<span class="zhuanming">大乘基</span></span> <a class="zhuhao" href="#263" id="253">〔九〕</a> <span>奉表奏聞，請御製序。至十二月七日通事舍人<span class="zhuanming">馮義</span>宣由</span> <a class="zhuhao" href="#264" id="254">〔一○〕</a> <span>”，此云<span class="zhuanming">靈基</span>，<span class="shuming">開元録</span>爲“窺基”，或言“乘基”，非也。彼曰<span class="zhuanming">大乘基</span>，蓋<span class="zhuanming">慧立</span>﹑<span class="zhuanming">彦悰</span>不全斥，故云<span class="zhuanming">大乘基</span>，如言不聽泰耳，猶謹遣大乘<span class="zhuanming">光</span>奉表同也。今海内呼<span class="zhuanming">慈恩法師</span>焉。</span> </p><p> <span class="font12 zhu">系曰：性相義門，至<span class="zhuanming">唐</span>方見大備也。<span class="zhuanming">奘</span>師爲<span class="shuming">瑜伽</span>﹑<span class="shuming">唯識</span>開創之祖，<span class="zhuanming">基</span>乃守文述作之宗。唯祖與宗，百世不除之祀也。蓋功德被物，廣矣大矣。<span class="zhuanming">奘</span>苟無<span class="zhuanming">基</span>，則何祖張其學乎？開天下人眼目乎？二師立功與言，俱不朽也。然則<span class="zhuanming">基</span>也，<span class="zhuanming">鄂公</span>猶子，<span class="zhuanming">奘</span>師門生，所謂將家來爲法將，千載一人而已。故<span class="shuming">書</span>有之，“厥父菑，厥子乃肯播，矧能肯穫”，其<span class="zhuanming">百本疏主</span>之謂歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00085','848644',this);" style="cursor:pointer;"> <span class="song">P85</span></i> <span class="font12 xiao"><a class="zhuhao" href="#245" id="255">〔一〕</a>鄂國公德　按德上當有敬字，説見前<span class="shuming">無極高傳</span>。<span class="shuming">清淳傳</span>卷中<span class="shuming">高德僧事迹</span><span class="zhuanming">窺基</span>下正作“伯父<span class="zhuanming">敬德</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#246" id="256">〔二〕</a>情慾　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本慾作欲，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#247" id="257">〔三〕</a>再憶　原本憶作億，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#248" id="258">〔四〕</a>鳴椎　原本椎作稚，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作椎。按犍椎謂磬或鍾，字或作犍槌，犍音巨寒切，椎音地，説詳<span class="shuming">翻譯名義集</span><span class="shuming">犍椎道具篇</span>。椎﹑槌同音，稚乃形誤，今據正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#249" id="259">〔五〕</a>永淳元年壬午　<span class="shuming">清涼傳</span>元作二。<span class="zhuanming">李弘慶</span><span class="shuming">基公塔銘</span>謂“按吏部<span class="zhuanming">李</span>侍郎<span class="zhuanming">乂</span><span class="shuming">碣</span>文，法師以皇<span class="zhuanming">唐</span><span class="zhuanming">永淳</span>元年仲冬壬寅日卒於<span class="zhuanming">慈恩寺</span>翻譯院。”（<span class="shuming">金石萃編</span>卷一百十三）與此傳文合。<span class="zhuanming">永淳</span>元年歲次壬午，作二者非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#250" id="260">〔六〕</a>樊村北渠　<span class="shuming">塔銘</span>及<span class="shuming">佛祖通載</span>作“樊川”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#251" id="261">〔七〕</a>大和　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作太，<span class="shuming">塔銘</span>作大，同此。大和爲<span class="zhuanming">唐文宗</span>年號，大讀作太。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#252" id="262">〔八〕</a>玉如　<span class="shuming">大正</span>本作如玉。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">揚州</span>本作玉如。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#253" id="263">〔九〕</a>大乘基　按今<span class="shuming">大慈恩寺三藏法師傳</span>卷十作“窺基”，據此文則<span class="zhuanming">贊寧</span>所見本作“大乘基”，故下文云“<span class="zhuanming">慧立</span>﹑<span class="zhuanming">彦悰</span>不全斥”也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00086','848644',this);" style="cursor:pointer;"> <span class="song">P86</span></i> <span class="font12 xiao"><a class="zhuhao" href="#254" id="264">〔一○〕</a>馮義宣由　<span class="shuming">慈恩傳</span>宣由作“宣敕垂許”，此省文。</span> </p></div></div></div>
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唐潭州翠微院恒月傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123184" key="1123184"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐潭州翠微院恒月傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123185" key="1123185"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000173"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00237','848764',this);" style="cursor:pointer;"> <span class="song">P237</span></i>唐潭州翠微院恒月傳<span class="font12 zhu">真亮</span></b></p><p> <span><span class="zhuanming">釋恒月</span>，姓<span class="zhuanming">韓氏</span>，<span class="zhuanming">上黨</span>人也。厥父爲土𥂠</span> <a class="zhuhao" href="#828" id="827">〔一〕</a> <span>商，<span class="zhuanming">西江</span>往還，俄遇剽略溺死。<span class="zhuanming">月</span>雖幼弱，念父葬于魚腹，母又再行，乃決志出家，求報恩育。受教於<span class="zhuanming">聖善寺</span><span class="zhuanming">慧初</span>。得度已，造<span class="zhuanming">嵩山</span>禪會，便啓發心要。後訪道尋師，靡憚夷險，抵<span class="zhuanming">望湖山</span><span class="zhuanming">翠微巖</span>下古院挂錫。四方學者如蜂得王，翕然盛化。<span class="zhuanming">建中</span>元年，示疾而終，春秋七十九。其年三月十二日遷塔焉。</span> </p><p> <span><span class="zhuanming">洛京</span><span class="zhuanming">廣愛寺</span><span class="zhuanming">釋真亮</span>，姓<span class="zhuanming">侯氏</span>，<span class="zhuanming">景城</span>人也。家訓儒雅，辭彩粲然。潔素持操，與羣少年有異。忽以樊籠爲厭，且曰：“去情除饉，是所願也。”遂於本州<span class="zhuanming">開元寺</span><span class="zhuanming">智休</span>師下披染服。然其刈薪汲水，率先於人，習行頭陀行。受具已，遊<span class="zhuanming">嵩</span><span class="zhuanming">少</span>，遇<span class="zhuanming">普寂</span>奬訓，頓開蒙昧。入<span class="zhuanming">龍門山</span>，居</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00238','848764',this);" style="cursor:pointer;"> <span class="song">P238</span></i> <span>而禪默，問津者交集，聲望日隆。屬留守尚書<span class="zhuanming">王公</span><span class="zhuanming">鐸</span>保釐，聞而欽奉，召入<span class="zhuanming">廣愛寺</span>，别住居焉。示人禪觀，匪倦教詔，得道者亦多矣。以<span class="zhuanming">貞元</span>四年十一月三日，忽告門人以桑榆末照，誠難久留。囑累而終，年八十八焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00243','848764',this);" style="cursor:pointer;"> <span class="song">P243</span></i> <span class="font12 xiao"><a class="zhuhao" href="#827" id="828">〔一〕</a>𥂠商　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本𥂠作監，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作鹽。按鹽俗作𥂁（見<span class="shuming">廣韻</span>），𥂠又𥂁之或作。</span> </p></div></div></div>
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後唐杭州真身寶塔寺景霄傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123191" key="1123191"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 後唐杭州真身寶塔寺景霄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123192" key="1123192"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000300"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00400','848885',this);" style="cursor:pointer;"> <span class="song">P400</span></i>後唐杭州真身寶塔寺景霄傳</b></p><p> <span><span class="zhuanming">釋景霄</span>，俗姓<span class="zhuanming">徐</span>氏，<span class="zhuanming">丹丘</span>人也。初之聽涉在<span class="zhuanming">表公</span>門，後慕<span class="zhuanming">守言闍棃</span>義集，敷演于<span class="zhuanming">丹丘</span>。執性嚴毅，寡與人交。狷急自持，多事凌轥，形器惡弱。後納請往<span class="zhuanming">金華</span><span class="zhuanming">東白山</span>，奬訓初學。時有<span class="zhuanming">江西</span><span class="zhuanming">徽猷</span>律匠，出義記曰<span class="shuming">龜鑑録</span>，多學彭亨，領徒到<span class="zhuanming">霄</span>寺，正值講次，當<span class="shuming">持犯篇</span>再三歎</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00401','848885',this);" style="cursor:pointer;"> <span class="song">P401</span></i> <span>賞。自此聲溢價高。每晨滴茶，一旦化爲乳焉。著記二十卷，號<span class="shuming">簡正</span>，言以思擇力故，去邪説而簡取正義也。<span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>召於<span class="zhuanming">臨安</span>故鄉，宰任<span class="zhuanming">竹林寺</span>。未幾，命赴<span class="zhuanming">北塔寺</span>臨壇，<span class="zhuanming">天成</span>二年也。次命住<span class="zhuanming">南真身寳塔寺</span>，終焉。遷葬于<span class="zhuanming">大慈山塢</span>，以本受師號，塔曰<span class="zhuanming">清涼</span>是歟。</span> </p></div></div></div>
</>
唐京兆大慈恩寺窺基傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96092" key="96092"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京兆大慈恩寺窺基傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96093" key="96093"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00063','848644',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p class="font18" id="ZSK15387-001-BT0000047"><b>唐京兆大慈恩寺窺基傳</b></p><p> <span><span class="zhuanming">釋窺基</span>，字<span class="zhuanming">洪道</span>，姓<span class="zhuanming">尉遲氏</span>，<span class="zhuanming">京兆</span><span class="zhuanming">長安</span>人也。<span class="zhuanming">尉遲</span>之先與<span class="zhuanming">後魏</span>同起，號<span class="zhuanming">尉遲部</span>，如<span class="zhuanming">中華</span>之諸侯國，入<span class="zhuanming">華</span>則以部爲姓也。<span class="zhuanming">魏</span>平東將軍<span class="zhuanming">説</span>六代孫<span class="zhuanming">孟都</span>生<span class="zhuanming">羅迦</span>，爲<span class="zhuanming">隋</span><span class="zhuanming">代州</span>西鎮將，乃<span class="zhuanming">基</span>祖焉。考諱<span class="zhuanming">宗</span>，<span class="zhuanming">唐</span>左金吾將軍<span class="zhuanming">松州</span>都督<span class="zhuanming">江由縣</span>開國公。其<span class="zhuanming">鄂國公</span><span class="zhuanming">德</span></span> <a class="zhuhao" href="#255" id="245">〔一〕</a> <span>則諸父也，<span class="shuming">唐書</span>有傳。<span class="zhuanming">基</span>母<span class="zhuanming">裴氏</span>夢掌月輪吞之，寤而有孕。及乎盈月誕彌，與羣兒弗類，數方誦習，神晤精爽。<span class="zhuanming">奘</span>師始因陌上見其眉秀目朗，舉措踈略，曰：“將家之種，不謬也哉。脱或因緣相扣，度爲弟子，則吾法有寄矣。”復念在<span class="zhuanming">印度</span>時計迴程次，就<span class="zhuanming">尼揵子</span>邊占得卦甚吉，“師但東歸，哲資生矣。”遂造北門將軍，微諷之出家。父曰：“伊類麤悍，那勝教詔？”<span class="zhuanming">奘</span>曰：“此之器度，非將軍不生，非某不識。”父雖然諾，<span class="zhuanming">基</span>亦強拒。激勉再三，拜以從命，奮然抗聲曰：“聽我三事，方誓出家。不斷情慾</span> <a class="zhuhao" href="#256" id="246">〔二〕</a> <span>﹑葷血﹑過中食也。”<span class="zhuanming">奘</span>先以欲勾牽，後令入佛智，佯而肯焉。行</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00064','848644',this);" style="cursor:pointer;"> <span class="song">P64</span></i> <span>駕累載前之所欲，故<span class="zhuanming">關輔</span>語曰“<span class="zhuanming">三車和尚</span>”。即<span class="zhuanming">貞觀</span>二十二年也。一<span class="zhuanming">基</span>自序云：“九歲丁艱，漸踈浮俗。”若然者，三車之説，乃厚誣也。至年十七，遂預緇林。及乎入法，奉勑爲<span class="zhuanming">奘</span>師弟子，始住<span class="zhuanming">廣福寺</span>。尋奉别勑選聰慧穎脱者入<span class="zhuanming">大慈恩寺</span>，躬事<span class="zhuanming">奘</span>師，學<span class="zhuanming">五竺</span>語，解紛開結，統綜條然。聞見者無不嘆伏。凡百揵度跋渠，一覽無差，寧勞再憶</span> <a class="zhuhao" href="#257" id="247">〔三〕</a> <span>。年二十五，應詔譯經，講通大小乘教三十餘本。創意留心，勤勤著述，蓋切問而近思，其則不遠矣。造<span class="shuming">疏</span>計可百本。<span class="zhuanming">奘</span>所譯<span class="shuming">唯識論</span>，初與<span class="zhuanming">昉</span>﹑<span class="zhuanming">尚</span>﹑<span class="zhuanming">光</span>四人同受，潤色﹑執筆﹑檢文﹑纂義，數朝之後，<span class="zhuanming">基</span>求退焉。<span class="zhuanming">奘</span>問之，對曰：“夕夢金容，晨趨白馬，雖得法門之糟粕，然失玄源之醇粹，某不願立功於參糅。若意成一本，受責則有所歸。”<span class="zhuanming">奘</span>遂許之。以理遣三賢，獨委於<span class="zhuanming">基</span>，此乃量材授任也。時隨受撰録所聞，講周疏畢。無何，<span class="zhuanming">西明寺</span><span class="zhuanming">測</span>法師亦俊朗之器，於<span class="shuming">唯識論</span>講場得計於閽者，賂之以金，潜隱厥形，聽尋聯綴，亦疏通論旨。猶數座方畢，<span class="zhuanming">測</span>於<span class="zhuanming">西明寺</span>鳴椎</span> <a class="zhuhao" href="#258" id="248">〔四〕</a> <span>集僧，稱講此論。<span class="zhuanming">基</span>聞之，慙居其後，不勝悵怏。<span class="zhuanming">奘</span>勉之曰：“<span class="zhuanming">測公</span>雖造<span class="shuming">疏</span>，未達因明。”遂爲講<span class="zhuanming">陳那</span>之論，<span class="zhuanming">基</span>大善三支，縱横立破，述義命章，前無與比。又云，請<span class="zhuanming">奘</span>師唯爲己講<span class="shuming">瑜伽論</span>，還被<span class="zhuanming">測公</span>同前盗聽，先講。<span class="zhuanming">奘</span>曰：“五性宗法，唯汝流通，他人則否。”</span> </p><p> <span>後躬遊<span class="zhuanming">五臺山</span>，登<span class="zhuanming">太行</span>，至<span class="zhuanming">西河</span>古佛宇中宿，夢身在半山，巖下有無量人唱苦聲，冥昧之間，初不忍聞。徙步陟彼層峯，皆瑠璃色，盡見諸國土。仰望一城，城中有聲曰：“住住，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00065','848644',this);" style="cursor:pointer;"> <span class="song">P65</span></i> <span>咄，<span class="zhuanming">基公</span>未合到比。”斯須，二天童自城出，問曰：“汝見山下罪苦衆生否？”答曰：“我聞聲而不見形。”童子遂投與劍一鐔曰：“剖腹當見矣。”<span class="zhuanming">基</span>自剖之，腹開，有光兩道暉映山下，見無數人受其極苦。時童子入城，持紙二軸及筆投之，捧得而去。及旦，驚異未已。過信夜，寺中有光久而不滅，尋視之，數軸發光者，探之，得<span class="shuming">彌勒上生經</span>。乃憶前夢，必<span class="zhuanming">慈氏</span>令我造<span class="shuming">疏</span>通暢厥理耳。遂援毫次，筆鋒有舍利二七粒而隕，如<span class="zhuanming">吴</span>含桃許大，紅色可愛。次零然而下者，狀如黄粱粟粒。一云，行至<span class="zhuanming">太原</span>傳法，三車自隨，前乘經論箱袠，中乘自御，後乘家妓女僕食饌。於路間遇一老父，問乘何人。對曰：“家屬。”父曰：“知法甚精，攜家屬偕，恐不稱教。”<span class="zhuanming">基</span>聞之，頓悔前非，翛然獨往。老父則<span class="zhuanming">文殊菩薩</span>也。此亦巵語矣。隨<span class="zhuanming">奘</span>在<span class="zhuanming">玉華宫</span>參譯之際，三車何處安置乎？</span> </p><p> <span><span class="zhuanming">基</span>隨處化徒，獲益者衆。東行<span class="zhuanming">博陵</span>，有請講<span class="shuming">法華經</span>，遂造<span class="shuming">大疏</span>焉。及歸本寺，恒與翻譯舊人往還。屢謁<span class="zhuanming">宣</span>律師。<span class="zhuanming">宣</span>每有諸天王使者執事，或冥告雜務。爾日<span class="zhuanming">基</span>去方來，<span class="zhuanming">宣</span>怪其遲暮，對曰：“適者大乘菩薩在此，善神翼從者多，我曹神通爲他所制故爾。”以<span class="zhuanming">永淳</span>元年壬午</span> <a class="zhuhao" href="#259" id="249">〔五〕</a> <span>示疾，至十一月十三日長往于<span class="zhuanming">慈恩寺</span>翻經院，春秋五十一，法臘無聞。葬于<span class="zhuanming">樊村</span>北渠</span> <a class="zhuhao" href="#260" id="250">〔六〕</a> <span>，祔三藏<span class="zhuanming">奘</span>師塋隴焉。弟子哀慟，餘外執紼會葬，黑白之衆盈于山谷。</span> </p><p> <span><span class="zhuanming">基</span>生常勇進，造<span class="zhuanming">彌勒</span>像，對其像日誦<span class="shuming">菩薩戒</span>一徧，願生<span class="zhuanming">兜率</span>，求其志也。乃發通身光</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00066','848644',this);" style="cursor:pointer;"> <span class="song">P66</span></i> <span>瑞，爛然可觀。復於<span class="zhuanming">五臺</span>造玉石<span class="zhuanming">文殊菩薩</span>像，寫金字<span class="shuming">般若經</span>畢，亦發神光焉。弟子相繼取<span class="zhuanming">基</span>爲折中，視之如<span class="zhuanming">奘</span>在焉。<span class="zhuanming">大和</span></span> <a class="zhuhao" href="#261" id="251">〔七〕</a> <span>四年庚戌七月癸酉，遷塔於<span class="zhuanming">平原</span>，<span class="zhuanming">大安國寺</span>沙門<span class="zhuanming">令儉</span>檢校塔亭，徙棺，見<span class="zhuanming">基</span>齒有四十根不斷玉如</span> <a class="zhuhao" href="#262" id="252">〔八〕</a> <span>。衆彈指言是佛之一相焉。凡今天下佛寺圖形，號曰<span class="zhuanming">百本疏主</span>真，<span class="zhuanming">高宗</span>大帝製讚。一云<span class="zhuanming">玄宗</span>。然<span class="zhuanming">基</span>魁梧堂堂，有桓赳之氣，而慈濟之心，誨人不倦，自天然也。其符彩則項負玉枕，面部宏偉，交手十指若印契焉。名諱上字多出没不同者，爲以<span class="shuming">慈恩傳</span>中云，“<span class="zhuanming">奘</span>師<span class="zhuanming">龍朔</span>三年於<span class="zhuanming">玉華宫</span>譯<span class="shuming">大般若經</span>終筆，其年十一月二十二日令<span class="zhuanming">大乘基</span></span> <a class="zhuhao" href="#263" id="253">〔九〕</a> <span>奉表奏聞，請御製序。至十二月七日通事舍人<span class="zhuanming">馮義</span>宣由</span> <a class="zhuhao" href="#264" id="254">〔一○〕</a> <span>”，此云<span class="zhuanming">靈基</span>，<span class="shuming">開元録</span>爲“窺基”，或言“乘基”，非也。彼曰<span class="zhuanming">大乘基</span>，蓋<span class="zhuanming">慧立</span>﹑<span class="zhuanming">彦悰</span>不全斥，故云<span class="zhuanming">大乘基</span>，如言不聽泰耳，猶謹遣大乘<span class="zhuanming">光</span>奉表同也。今海内呼<span class="zhuanming">慈恩法師</span>焉。</span> </p><p> <span class="font12 zhu">系曰：性相義門，至<span class="zhuanming">唐</span>方見大備也。<span class="zhuanming">奘</span>師爲<span class="shuming">瑜伽</span>﹑<span class="shuming">唯識</span>開創之祖，<span class="zhuanming">基</span>乃守文述作之宗。唯祖與宗，百世不除之祀也。蓋功德被物，廣矣大矣。<span class="zhuanming">奘</span>苟無<span class="zhuanming">基</span>，則何祖張其學乎？開天下人眼目乎？二師立功與言，俱不朽也。然則<span class="zhuanming">基</span>也，<span class="zhuanming">鄂公</span>猶子，<span class="zhuanming">奘</span>師門生，所謂將家來爲法將，千載一人而已。故<span class="shuming">書</span>有之，“厥父菑，厥子乃肯播，矧能肯穫”，其<span class="zhuanming">百本疏主</span>之謂歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00085','848644',this);" style="cursor:pointer;"> <span class="song">P85</span></i> <span class="font12 xiao"><a class="zhuhao" href="#245" id="255">〔一〕</a>鄂國公德　按德上當有敬字，説見前<span class="shuming">無極高傳</span>。<span class="shuming">清淳傳</span>卷中<span class="shuming">高德僧事迹</span><span class="zhuanming">窺基</span>下正作“伯父<span class="zhuanming">敬德</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#246" id="256">〔二〕</a>情慾　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本慾作欲，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#247" id="257">〔三〕</a>再憶　原本憶作億，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#248" id="258">〔四〕</a>鳴椎　原本椎作稚，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作椎。按犍椎謂磬或鍾，字或作犍槌，犍音巨寒切，椎音地，説詳<span class="shuming">翻譯名義集</span><span class="shuming">犍椎道具篇</span>。椎﹑槌同音，稚乃形誤，今據正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#249" id="259">〔五〕</a>永淳元年壬午　<span class="shuming">清涼傳</span>元作二。<span class="zhuanming">李弘慶</span><span class="shuming">基公塔銘</span>謂“按吏部<span class="zhuanming">李</span>侍郎<span class="zhuanming">乂</span><span class="shuming">碣</span>文，法師以皇<span class="zhuanming">唐</span><span class="zhuanming">永淳</span>元年仲冬壬寅日卒於<span class="zhuanming">慈恩寺</span>翻譯院。”（<span class="shuming">金石萃編</span>卷一百十三）與此傳文合。<span class="zhuanming">永淳</span>元年歲次壬午，作二者非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#250" id="260">〔六〕</a>樊村北渠　<span class="shuming">塔銘</span>及<span class="shuming">佛祖通載</span>作“樊川”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#251" id="261">〔七〕</a>大和　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作太，<span class="shuming">塔銘</span>作大，同此。大和爲<span class="zhuanming">唐文宗</span>年號，大讀作太。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#252" id="262">〔八〕</a>玉如　<span class="shuming">大正</span>本作如玉。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">揚州</span>本作玉如。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#253" id="263">〔九〕</a>大乘基　按今<span class="shuming">大慈恩寺三藏法師傳</span>卷十作“窺基”，據此文則<span class="zhuanming">贊寧</span>所見本作“大乘基”，故下文云“<span class="zhuanming">慧立</span>﹑<span class="zhuanming">彦悰</span>不全斥”也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00086','848644',this);" style="cursor:pointer;"> <span class="song">P86</span></i> <span class="font12 xiao"><a class="zhuhao" href="#254" id="264">〔一○〕</a>馮義宣由　<span class="shuming">慈恩傳</span>宣由作“宣敕垂許”，此省文。</span> </p></div></div></div>
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唐襄州夾石山思公傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123196" key="1123196"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐襄州夾石山思公傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123197" key="1123197"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000174"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00238','848765',this);" style="cursor:pointer;"> <span class="song">P238</span></i>唐襄州夾石山思公傳<span class="font12 zhu">曇真</span></b></p><p> <span><span class="zhuanming">釋思公</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">恒陽</span>人也。早出家于本府<span class="zhuanming">龍興寺</span>。得度後，遊<span class="zhuanming">伊</span><span class="zhuanming">洛</span>間，見<span class="zhuanming">普寂</span>禪師，開暢禪法。<span class="zhuanming">寂</span>始見提誘，尋徹鉤深。至<span class="zhuanming">南雍</span>，隱<span class="zhuanming">夾石山</span>，翛然自處。屬<span class="zhuanming">牛公</span>觀政<span class="zhuanming">漢南</span>，聞其聲績，請入城，謝病不應其命。<span class="zhuanming">牛</span>帥亦不奪其志，檀施相望。學衆侁侁，若栴檀之圍遶焉。以<span class="zhuanming">興元</span>初年示疾歸滅，春秋八十四焉。</span> </p><p> <span><span class="zhuanming">亳州</span><span class="zhuanming">安國院</span><span class="zhuanming">釋曇真</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">維青</span>人也。少小隨父往<span class="zhuanming">彭門</span></span> <a class="zhuhao" href="#830" id="829">〔一〕</a> <span>，鬻棗於逆旅，而亡所怙。<span class="zhuanming">真</span>嘆恨無依，乃投<span class="zhuanming">徐</span><span class="zhuanming">大雲寺</span>爲僧。其土是<span class="zhuanming">嵩</span>法師之後，經論藪澤，<span class="zhuanming">真</span>翫習該通。後遊勝境，入<span class="zhuanming">嵩山</span>學禪觀。已至<span class="zhuanming">任城</span>，邂逅<span class="zhuanming">李</span>中丞<span class="zhuanming">諷</span>赴職<span class="zhuanming">譙郡</span>，接<span class="zhuanming">真</span>談道，抵掌盱衡，如披雲霧。<span class="zhuanming">李</span>恨相識之晚，請以同行。時聚風亭月觀，談道達旦。<span class="zhuanming">李</span>後入爲京尹，因從容稱奏<span class="zhuanming">真</span>道盛德至。<span class="zhuanming">德皇</span>下詔徵，而不奉詔。<span class="zhuanming">貞元</span>七年四月示滅，門人建塔云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00244','848765',this);" style="cursor:pointer;"> <span class="song">P244</span></i> <span class="font12 xiao"><a class="zhuhao" href="#829" id="830">〔一〕</a>彭門　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作“彭城”。</span> </p></div></div></div>
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後唐東京相國寺貞峻傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123200" key="1123200"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 後唐東京相國寺貞峻傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123201" key="1123201"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000301"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00401','848886',this);" style="cursor:pointer;"> <span class="song">P401</span></i>後唐東京相國寺貞峻傳</b></p><p> <span><span class="zhuanming">釋貞峻</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">鄭州</span><span class="zhuanming">新鄭</span>人也。<span class="zhuanming">唐</span><span class="zhuanming">張果</span>先生之裔孫。今<span class="zhuanming">滎陽</span>有<span class="zhuanming">張果里</span>，其墳楸檟存焉。<span class="zhuanming">峻</span>風度寬裕，髫齡不弄。年十四，忽超然離俗，人莫我知。雖二親褰衣，昆弟截路，終弗能沮之。乃投<span class="zhuanming">相國寺</span><span class="zhuanming">歸正</span>律師出家，神機駿發，乍觀可驚。雖背碑覆棊，彼不足多也。未幾，諷徹<span class="shuming">淨名</span>﹑<span class="shuming">仁王</span>諸經，計數萬言。時同儕戲之曰：“汝是有脚經笥也。”<span class="zhuanming">峻</span>辭護斯題，恭遜而已。及削染爲僧形，卽聽<span class="shuming">俱舍論</span>，隨講誦頌八品，計六百行。至十八升論座。年滿於<span class="zhuanming">嵩山</span><span class="zhuanming">會善寺</span><span class="zhuanming">戒壇院</span>納法，因棲<span class="zhuanming">封禪寺</span>，今號<span class="zhuanming">開寶律院</span>，學新章律疏。二十三，策名講授，長宿稱奇。</span> </p><p> <span>當<span class="zhuanming">大順</span>二年，灾<span class="zhuanming">相國寺</span>，重樓三門，七寳佛殿，<span class="zhuanming">排雲寳閣</span>﹑<span class="zhuanming">文殊殿</span>裏廊，計四百餘間，都爲煨燼。時寺衆惶惶，莫知投跡。或曰如請得<span class="zhuanming">峻</span>歸寺，寺可成矣。乃相率往今<span class="zhuanming">開寳</span>，堅請<span class="zhuanming">峻</span>歸充本寺上座。前後數年，重新廊廡，殿宇增華。又請爲新章宗主，復開律講，僧尼弟子</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00402','848886',this);" style="cursor:pointer;"> <span class="song">P402</span></i> <span>日有五十餘人，執疏聽采。<span class="zhuanming">峻</span>之律行，冰雪相高。暑無裸意，寒止袷衣，食惟知量，清約太過。<span class="zhuanming">乾化</span>元年，臨壇秉法。及<span class="zhuanming">梁朝</span>革命，所度僧尼計三千餘人。以<span class="zhuanming">同光</span>二年夏四月十二日微疾而終。春秋七十八，法臘五十八。葬于寺莊，祔<span class="zhuanming">慧雲</span>禪師塔焉。</span> </p></div></div></div>
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唐上都章敬寺悟空傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96052" key="96052"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐上都章敬寺悟空傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96053" key="96053"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000043"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00050','848641',this);" style="cursor:pointer;"> <span class="song">P50</span></i>唐上都章敬寺悟空傳</b></p><p> <span><span class="zhuanming">釋悟空</span>，<span class="zhuanming">京兆</span><span class="zhuanming">雲陽</span>人，姓<span class="zhuanming">車氏</span>，<span class="zhuanming">後魏</span><span class="zhuanming">拓跋</span>之遠裔也。天假聰敏，志尚典墳，孝悌之聲，藹于鄉里。屬<span class="zhuanming">玄宗</span>德被遐方，<span class="zhuanming">罽賓國</span>願附<span class="zhuanming">大唐</span>，遣大首領<span class="zhuanming">薩婆達幹</span>與三藏<span class="zhuanming">舍利越摩</span>於<span class="zhuanming">天寶</span>九載來朝闕庭，請使巡按。明年，勑中使<span class="zhuanming">張韜光</span>，將國信行官傔吏四十餘人西邁。時<span class="zhuanming">空</span>未出俗名，奉朝授左衞<span class="zhuanming">涇州</span>四門府别將，令隨使臣自<span class="zhuanming">安西</span>路去。至十二載至<span class="zhuanming">健陀羅國</span>，<span class="zhuanming">罽賓</span>東都城也，其王禮接<span class="zhuanming">唐</span>使。使迴，<span class="zhuanming">空</span>篤疾，留<span class="zhuanming">健陀羅</span>。病中發願，痊當出家。遂投<span class="zhuanming">舍利越摩</span>落髮，號<span class="zhuanming">達摩馱都</span>，<span class="zhuanming">華</span>言<span class="zhuanming">法界</span>，當<span class="zhuanming">肅宗</span><span class="zhuanming">至德</span>二年也。洎年二十九，於<span class="zhuanming">迦濕彌羅國</span>受具足戒，<span class="zhuanming">文殊矢湼地</span>爲親教師，<span class="zhuanming">鄔不羼提</span>爲羯磨阿遮利，<span class="zhuanming">耶馱里巍地</span>爲教授，於<span class="zhuanming">蒙鞮寺</span>諷聲聞戒，習根本律儀。然<span class="zhuanming">北天竺國</span>皆<span class="zhuanming">薩婆多</span>學也。後巡歷數年，徧瞻八塔，爲憶君親，因咨本師<span class="zhuanming">舍利越摩</span>，再三方允。<span class="zhuanming">摩</span>手授<span class="zhuanming">梵</span>本<span class="shuming">十地</span>﹑<span class="shuming">迴向輪</span>﹑<span class="shuming">十力</span>三經，共一夾，并佛牙舍利以贈别。</span> </p><p> <span><span class="zhuanming">空</span>行從北路，至<span class="zhuanming">覩貨羅國</span>，五十七蕃中有一城，號<span class="zhuanming">骨咄國</span>，城東有小海。<span class="zhuanming">空</span>行次南岸，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00051','848641',this);" style="cursor:pointer;"> <span class="song">P51</span></i> <span>地輙摇動，雲陰雨暴，霆擊雹飛。乃奔就一大樹間，時有衆商咸投其下。商主告衆曰：“誰賫佛舍利異物殊珍耶？不爾，龍神何斯忿怒？有則投于海中，無令衆人惶怖。如藏匿者，自貽伊咎。”<span class="zhuanming">空</span>爲利<span class="zhuanming">東夏</span>之故，潜乞龍神宥過。自卯達申，雨雹方霽。迴及<span class="zhuanming">龜兹</span>，居<span class="zhuanming">蓮華寺</span>，遇三藏法師<span class="zhuanming">勿提提羼魚</span>，善於傳譯。<span class="zhuanming">空</span>因將<span class="shuming">十力經</span>夾請翻之。尋抵<span class="zhuanming">北庭</span>，大使復命。<span class="zhuanming">空</span>出<span class="zhuanming">梵</span>夾，<span class="zhuanming">于闐</span>三藏<span class="zhuanming">戒法</span>爲譯主，<span class="zhuanming">空</span>證<span class="zhuanming">梵</span>文并度語，翻成<span class="shuming">十地迴向輪經</span>。事訖，隨中使<span class="zhuanming">段明秀</span>以<span class="zhuanming">貞元</span>五年己巳達<span class="zhuanming">京師</span>，勑於<span class="zhuanming">躍龍門使院</span>安置。進上佛牙﹑舍利﹑經本，宣付左神策軍繕寫，功德使<span class="zhuanming">竇文場</span>寫畢進呈，勑署<span class="zhuanming">空</span>壯武將軍﹑試太常卿。乃歸<span class="zhuanming">章敬寺</span>。次返<span class="zhuanming">雲陽</span>問二親，墳樹已栱矣。凡所往來，經四十年，于時已六十餘。所翻經三本，共十一卷。翻經大德<span class="zhuanming">圓照</span><span class="shuming">續開元録</span>皆編入<span class="shuming">藏</span>，復記<span class="zhuanming">空</span>之行狀焉。</span> </p></div></div></div>
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唐袁州陽歧山甄叔傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123205" key="1123205"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐袁州陽歧山甄叔傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123206" key="1123206"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000171"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00235','848762',this);" style="cursor:pointer;"> <span class="song">P235</span></i>唐袁州陽歧山甄叔傳</b></p><p> <span><span class="zhuanming">釋甄叔</span>，不知何許人也。幼而聰敏，倜儻不羈。心目融明，具大人相。觀生死輪上，見九地羣迷，猶如蟭螟處在蚊睫。受勝妙欲，似嚼蠟無味。遂投簪削頂，具佛幖幟，求正覺了義，扣<span class="zhuanming">大寂</span>禪師，一造玄機，萬慮都寂。乃曰：“羣靈本源</span> <a class="zhuhao" href="#818" id="813">〔一〕</a> <span>，假名爲佛，體竭形消而不滅，金流朴散而常存。性海無風，驚波自湧。心虚</span> <a class="zhuhao" href="#819" id="814">〔二〕</a> <span>絶兆，萬象齊照。體斯理者，不言而徧歷沙界，不用而功益玄化。如何背覺，反合塵勞，於陰界中，妄自囚繫。”</span> <a class="zhuhao" href="#820" id="815">〔三〕</a> <span>於是形同水月流浪人天哉。</span> </p><p> <span><span class="zhuanming">叔</span>見<span class="zhuanming">宜春</span><span class="zhuanming">陽歧山</span>羣峯四合，歎曰：“坤元作鎮，造我法城。”纔發一言，千巖響答，松開月殿，星布雲廊，青嵐域中化出金界。始從宴坐，四十餘年，滿室金光，晝夜常照。於是化緣</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00236','848762',this);" style="cursor:pointer;"> <span class="song">P236</span></i> <span>已畢，機感難留。<span class="zhuanming">元和</span>庚子</span> <a class="zhuhao" href="#821" id="816">〔四〕</a> <span>歲正月十三日，忽棄塵區，還歸大定。門弟子<span class="zhuanming">如坦</span>﹑<span class="zhuanming">良寳</span>等心没悲海，哀聲動山，如月隱天，羣星失耀。大集衆木，𧂐爲香樓，用作荼毗，獲舍利七百粒，於東峯下建窣堵波。上足</span> <a class="zhuhao" href="#822" id="817">〔五〕</a> <span><span class="zhuanming">任運</span>者命<span class="zhuanming">志閑</span>爲<span class="shuming">碑</span>紀述矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00243','848762',this);" style="cursor:pointer;"> <span class="song">P243</span></i> <span class="font12 xiao"><a class="zhuhao" href="#813" id="818">〔一〕</a>本源　<span class="shuming">傳燈録</span>卷八本作一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#814" id="819">〔二〕</a>心虚　<span class="shuming">傳燈録</span>虚作靈。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#815" id="820">〔三〕</a>囚繫　<span class="shuming">傳燈録</span>繫作執。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#816" id="821">〔四〕</a>庚子　原本庚誤作康，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="shuming">傳燈録</span>作“十五年”，卽庚子歲</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#817" id="822">〔五〕</a>上足　原本足作兄，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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梁蘇州破山興福寺彦偁傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123209" key="1123209"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 梁蘇州破山興福寺彦偁傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123210" key="1123210"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000298"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00398','848883',this);" style="cursor:pointer;"> <span class="song">P398</span></i>梁蘇州破山興福寺彦偁傳<span class="font12 zhu">壽闍棃</span></b></p><p> <span><span class="zhuanming">釋彦偁</span>，姓<span class="zhuanming">龔</span>氏，<span class="zhuanming">吴郡</span><span class="zhuanming">常熟</span>人也。揭厲戒津，錙銖塵務，勤求師範，唯善是從。末扣擊<span class="zhuanming">繼宗記主</span>，得其户牖，乃於本生地講導，同好鳩聚，律風孔扇，號爲<span class="zhuanming">毗尼窟宅</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00399','848883',this);" style="cursor:pointer;"> <span class="song">P399</span></i> <span>先是<span class="zhuanming">海隅</span>，<span class="zhuanming">巫咸氏</span>之遺壤，<span class="zhuanming">招真治</span>之舊墟，古寺周圍不全，垝垣而已。嘗一夜有虎中獵人箭，伏於寺閣，哮吼不止。<span class="zhuanming">偁</span>憫之，忙係鞵，秉炬下閣，言欲拔之。弟子輩扶遏且止者三四，伺其更闌各睡，乃自持炬就拔其箭。虎耽耳舐矢鏃血，顧<span class="zhuanming">偁</span>而瞑目焉。質明，獵師<span class="zhuanming">朱德</span>就寺尋虎，<span class="zhuanming">偁</span>告示其箭，<span class="zhuanming">朱德</span>悛心罷獵焉。</span> </p><p> <span><span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>知重，每設冥齋，召行持明法。時覆肩衣自肱而墮，還自搭上，或見鬼物隨侍焉。所謂道德盛則鬼神助也。以<span class="zhuanming">貞明</span>六年六月，終于山房，年九十九歲云。</span> </p><p> <span>次<span class="zhuanming">壽闍棃</span>者，<span class="zhuanming">淮浦</span>左右，貞諒不羣，防護正念，時少雙偶。傳<span class="shuming">南山律鈔</span>極成，不看他面。<span class="zhuanming">唐</span>季<span class="zhuanming">楊氏</span>奄有<span class="zhuanming">廣陵</span>，頻召供施。四遠崇重，食惟正命。不畜盈長，户不施關。及臨壇度弟子，正秉</span> <a class="zhuhao" href="#1428" id="1427">〔一〕</a> <span>羯磨，未周三法，忽爾坐亡于覆釜之畔，聞見驚歎歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00410','848883',this);" style="cursor:pointer;"> <span class="song">P410</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1427" id="1428">〔一〕</a>正秉　原本秉作乘，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作秉。按僧徒作羯磨法謂之秉法，秉法有三種（見<span class="shuming">行事鈔</span>卷下），故下句云“未周三法”。此乘字乃秉之形誤，今正。</span> </p></div></div></div>
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唐京師滿月傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96083" key="96083"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐京師滿月傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96084" key="96084"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00051','848642',this);" style="cursor:pointer;"> <span class="song">P51</span></i><p class="font18" id="ZSK15387-001-BT0000044"><b>唐京師滿月傳<span class="font12 zhu">智慧輪</span></b></p><p> <span><span class="zhuanming">釋滿月</span>者，<span class="zhuanming">西域</span>人也。爰來<span class="zhuanming">震旦</span>，務在翻傳瑜伽法門，一皆貫練。既多神効，衆所推欽。<span class="zhuanming">開成</span>中，進<span class="zhuanming">梵</span>夾，遇僞甘露事去未旋踵，朝廷無復紀綱，不暇翻譯。時<span class="zhuanming">悟達國師</span><span class="zhuanming">知玄</span>好學聲明，礼<span class="zhuanming">月</span>爲師，情相欵密，指教<span class="zhuanming">梵</span>字并音字之緣界，<span class="shuming">悉曇</span>八轉，深得幽趣。<span class="zhuanming">玄</span>曰：“异哉，吾體兩方之言，願參象胥之末，可乎？”因請翻諸禁呪，乃與<span class="zhuanming">菩提嚩日羅</span><span class="zhuanming">金剛</span><span class="zhuanming">悉地</span>等重譯出</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00052','848642',this);" style="cursor:pointer;"> <span class="song">P52</span></i> <span><span class="shuming">陀羅尼集</span>四卷，又<span class="shuming">佛爲毗戍陀天子説尊勝經</span>一卷，詳覈三復，曲盡佛意。此土先已有<span class="shuming">陀羅尼集</span>十二卷，新翻四卷，未聞入<span class="shuming">藏</span>。<span class="zhuanming">月</span>等俱不測其終。</span> </p><p> <span>次有<span class="zhuanming">般若斫迦</span>三藏者，<span class="zhuanming">華</span>言<span class="zhuanming">智慧輪</span>，亦<span class="zhuanming">西域</span>人。<span class="zhuanming">大中</span>中，行大曼拏羅法，已受灌頂爲阿闍棃，善達方言，深通密語，著<span class="shuming">佛法根本</span>。宗乎大毗盧遮那，爲諸佛所依，法之根本者，陀羅尼是也。至於出生無邊法門，學者修戒定慧以總持助成，速疾之要，無以超越。又述<span class="shuming">示教指歸</span>，共一千餘言</span> <a class="zhuhao" href="#234" id="233">〔一〕</a> <span>，皆大教之鈐鍵也，出弟子<span class="zhuanming">紹明</span>，<span class="zhuanming">咸通</span>年中刻石記傳焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00060','848642',this);" style="cursor:pointer;"> <span class="song">P60</span></i> <span class="font12 xiao"><a class="zhuhao" href="#233" id="234">〔一〕</a>一千餘言　原本千作十，<span class="zhuanming">宋</span>本作千。<span class="shuming">示教指歸</span>決不止一十餘言，今從<span class="zhuanming">宋</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00052','848642',this);" style="cursor:pointer;"> <span class="song">P52</span></i> <span>論曰：無漏海中，震潮音而可怪；總持言下，書<span class="zhuanming">梵</span>字而不常。未聞者聞，聞光音天之餘響；未解者解，解最上法之所詮。聖賢飲之爲醇醪，凡劣啜之成糟粕。若夫有緣則遇，無道則違。<span class="zhuanming">秦</span>獄既械其利防，此無緣也；<span class="zhuanming">漢</span>庭肇迎其白馬，斯有感焉。聽彼異呼，覽其横字，情可求而呼相亂，字雖殊而意且同。是故<span class="shuming">周禮</span>有象胥氏通六<span class="zhuanming">蠻</span>語，狄鞮主七<span class="zhuanming">戎</span>，寄司九<span class="zhuanming">夷</span>，譯知八<span class="zhuanming">狄</span>。今四方之官，唯譯官顯著者何也？疑<span class="zhuanming">漢</span>已來多事北方，故譯名爛熟矣。又如<span class="zhuanming">周</span><span class="zhuanming">秦</span>輶軒使者，奏籍通别國方言，令君王不出户庭坐知絶遐異俗之語也。若然者，象胥知其遠也，方言知其近也。大約不過察異俗﹑達遠情者矣。懿乎<span class="zhuanming">東漢</span>，始譯<span class="shuming">四十二章經</span>，復加之爲翻也。翻也者，如翻錦綺，背面俱花，但其花有左右不同耳</span> <a class="zhuhao" href="#240" id="235">〔一〕</a> <span>。由是翻譯二名行焉。初則</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00053','848642',this);" style="cursor:pointer;"> <span class="song">P53</span></i> <span><span class="zhuanming">梵</span>客<span class="zhuanming">華</span>僧，聽言揣意，方圓共鑿，金石難和，椀配世間，擺名三昧，咫尺千里，覿面難通。次則彼曉<span class="zhuanming">漢</span>談，我知<span class="zhuanming">梵</span>説，十得八九，時有差違，至若怒目看<span class="zhuanming">世尊</span>﹑彼岸度無極矣。後則<span class="zhuanming">猛</span>﹑<span class="zhuanming">顯</span>親往，<span class="zhuanming">奘</span>﹑<span class="zhuanming">空</span>兩通，器請師子之膏，鵝得水中之乳，内豎對<span class="zhuanming">文王</span>之問，<span class="zhuanming">揚雄</span>得絶代之文，印印皆同，聲聲不别，斯謂之大備矣。逖觀<span class="zhuanming">道安</span>也，論五失三不易。<span class="zhuanming">彦琮</span>也籍其八備，<span class="zhuanming">明則</span>也撰翻經儀式，<span class="zhuanming">玄奘</span>也立五種不翻，此皆類<span class="shuming">左氏</span>之諸凡，同史家之變例。今立新意，成六例焉。謂譯字譯音爲一例，<span class="zhuanming">胡</span>語<span class="zhuanming">梵</span>言爲一例，重譯直譯爲一例，麤言細語爲一例，<span class="zhuanming">華</span>言雅俗爲一例，直語密語爲一例也。</span> </p><p> <span>初則四句，一譯字不譯音，卽陀羅尼是。二譯音不譯字，如佛胸前卍字是。三音字俱譯，卽諸經律中純華言是。四音字俱不譯，如經題上󲊧√二字是。</span> </p><p> <span>第二<span class="zhuanming">胡</span>語<span class="zhuanming">梵</span>言者，一在<span class="zhuanming">五天竺</span>，純<span class="zhuanming">梵</span>語。二<span class="zhuanming">雪山</span>之北是<span class="zhuanming">胡</span>。山之南名<span class="zhuanming">婆羅門國</span>，與<span class="zhuanming">胡</span>絶，書語不同，從<span class="zhuanming">羯霜那國</span>字源本二十餘言，轉而相生，其流漫廣，其書豎讀同<span class="zhuanming">震旦</span>歟？至<span class="zhuanming">吐貨羅</span>，言音漸異，字本二十五言，其書横讀。度<span class="zhuanming">葱嶺</span>南，<span class="zhuanming">迦畢試國</span>言字同<span class="zhuanming">吐貨羅</span>，已上雜類爲<span class="zhuanming">胡</span>也。若<span class="zhuanming">印度</span>言字，<span class="zhuanming">梵天</span>所製，本四十七言，演而遂廣，號<span class="shuming">青藏</span>焉。有十二章，教授童蒙，大成<span class="shuming">五明論</span>，大抵與<span class="zhuanming">胡</span>不同。<span class="zhuanming">五印度</span>境彌亘既遥，安無少異乎？又以此方始從<span class="zhuanming">東漢</span>傳譯，至于<span class="zhuanming">隋朝</span>，皆指西天以爲<span class="zhuanming">胡</span>國，且失<span class="zhuanming">梵天</span>之苗裔，遂言<span class="zhuanming">胡</span>地之經書。<span class="zhuanming">彦琮</span>法師獨明斯致，唯徵造録，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00054','848642',this);" style="cursor:pointer;"> <span class="song">P54</span></i> <span>痛責<span class="zhuanming">彌天</span>，符佛地而合<span class="shuming">阿含</span>，得之在我；用<span class="zhuanming">胡</span>名而迷<span class="zhuanming">梵</span>種，失則誅誰？<span class="zhuanming">唐</span>有<span class="zhuanming">宣公</span>，亦同鼓唱。自此若聞彈舌，或覩黑容，印定呼爲<span class="zhuanming">梵</span>僧，雷同認爲<span class="zhuanming">梵</span>語。<span class="zhuanming">琮</span>師可謂忙於執斧捕前白露之蟬，矒在迴光照後黄衣之雀。既云西土有<span class="zhuanming">梵</span>有<span class="zhuanming">胡</span>，何不南北區分，是非料簡？致有三失。一改<span class="zhuanming">胡</span>爲<span class="zhuanming">梵</span>，不析<span class="zhuanming">胡</span>開，<span class="zhuanming">胡</span>還成<span class="zhuanming">梵</span>，失也。二不善<span class="zhuanming">胡</span><span class="zhuanming">梵</span>二音，致令<span class="zhuanming">胡</span>得爲<span class="zhuanming">梵</span>，失也。三不知有重譯，失也。當初盡呼爲<span class="zhuanming">胡</span>，亦猶<span class="zhuanming">隋朝</span>已來總呼爲<span class="zhuanming">梵</span>，所謂過猶不及也。如據宗本而談，以<span class="zhuanming">梵</span>爲主；若從枝末而説，稱<span class="zhuanming">胡</span>可存。何耶？自<span class="zhuanming">五天</span>至嶺北</span> <a class="zhuhao" href="#241" id="236">〔二〕</a> <span>，累累而譯也，乃疑<span class="zhuanming">琮公</span>留此以待今日，亦不敢讓焉。三亦<span class="zhuanming">胡</span>亦<span class="zhuanming">梵</span>，如<span class="zhuanming">天竺</span>經律傳到<span class="zhuanming">龜兹</span>，<span class="zhuanming">龜兹</span>不解<span class="zhuanming">天竺</span>語，呼<span class="zhuanming">天竺</span>爲<span class="zhuanming">印特伽國</span>者，因而譯之。若易解者猶存<span class="zhuanming">梵</span>語。如此<span class="zhuanming">胡</span><span class="zhuanming">梵</span>俱有者是。四二非句，純<span class="zhuanming">華</span>言是也。</span> </p><p> <span>第三重譯直譯者，一直譯，如<span class="zhuanming">五印</span>夾牒</span> <a class="zhuhao" href="#242" id="237">〔三〕</a> <span>直來<span class="zhuanming">東夏</span>譯者是。二重譯，如經傳嶺北<span class="zhuanming">樓蘭</span>﹑<span class="zhuanming">焉耆</span>，不解<span class="zhuanming">天竺</span>言，且譯爲<span class="zhuanming">胡</span>語，如<span class="zhuanming">梵</span>云鄔波陀耶，<span class="zhuanming">疎勒</span>云鶻社，<span class="zhuanming">于闐</span>云和尚。又天王，<span class="zhuanming">梵</span>云拘均羅，<span class="zhuanming">胡</span>云毗沙門是。三亦直亦重，如三藏直賫夾牒而來，路由<span class="zhuanming">胡</span>國，或帶<span class="zhuanming">胡</span>言。如<span class="zhuanming">覺明</span>口誦<span class="shuming">曇無德律</span>中有和尚等字者是。四二非句，卽賫經三藏雖兼<span class="zhuanming">胡</span>語，到此不翻譯者是。</span> </p><p> <span>第四麤言細語者，聲明中一蘇漫多，謂汎爾平語言辭也，二彦底多，謂典正言辭也。佛説法多依蘇漫多，意住於義，不依於文，又被一切故。若彦底多非諸類所能解故。亦名全聲者，則言音分明典正，此細語也。半聲者，則言音不分明而訛僻，此麤語也。一是麤非細，如<span class="zhuanming">五</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00055','848642',this);" style="cursor:pointer;"> <span class="song">P55</span></i> <span><span class="zhuanming">印度</span>時俗之言是。二唯細非麤，如<span class="zhuanming">法護</span>﹑<span class="zhuanming">寶雲</span>﹑<span class="zhuanming">奘師</span>﹑<span class="zhuanming">義淨</span>，洞解聲明音律，用<span class="zhuanming">中天</span>細語典言而譯者是。三亦麤亦細，如<span class="zhuanming">梵</span>本中語涉麤細者是。或注云此音訛僻，卽麤言也。四二非句闕。</span> </p><p> <span>第五<span class="zhuanming">華</span>言雅俗者，亦云音有<span class="zhuanming">楚</span><span class="zhuanming">夏</span>同也。且此方言語，雅卽經籍之文，俗乃街巷之説，略同<span class="zhuanming">西域</span>。細卽典正，麤卽訛僻也。一是雅非俗，如經中用書籍言是。二是俗非雅，如經中乞頭博頰等語是。三亦雅亦俗，非學士潤文，信僧執筆，其間渾金璞玉交雜相投者是。四二非句闕。</span> </p><p> <span>第六直語密語者，二種作句，涉俗爲直，涉真爲密，如婆留師是。一是直非密，謂婆留師翻爲惡口住，以惡口人人不親近故。二是密非直，婆留師翻爲菩薩所知彼岸也，既通達三無性理，亦不爲衆生所親近故。三兩亦句，卽同善惡真俗，皆不可親近故。四二非句，謂除前相故。又阿毗持呵婁，</span> <span class="font12 zhu">目數數得定。</span> <span>鬱婆提﹑</span> <span class="font12 zhu">目生起拔根弃背。</span> <span>婆羅</span> <span class="font12 zhu">目真實</span> <a class="zhuhao" href="#243" id="238">〔四〕</a> <span class="font12 zhu">離散亂。</span> <span>此諸名在經論中，例顯直密語義也。更有<span class="zhuanming">胡</span><span class="zhuanming">梵</span>文字，四句易解。凡諸類例括彼經詮，解者不見其全牛，行人但隨其老馬矣。</span> </p><p> <span>或曰：“翻<span class="zhuanming">梵</span>夾須用此方文籍者，莫招濫涉儒雅之過乎？”通曰：“言不關典，非子史之言，用其翻對，豈可以委巷之談而糅于中耶？故<span class="zhuanming">道安</span>云：‘乃欲以千載上之微言，傳所合百王下之末俗’，斯爲不易矣。”或曰：“<span class="zhuanming">漢</span><span class="zhuanming">魏</span>之際，盛行斯意，致使<span class="zhuanming">陳壽</span><span class="shuming">國志</span>述<span class="zhuanming">臨兒國</span>云：‘浮屠所載，與<span class="zhuanming">中國</span><span class="shuming">老子經</span>而相出入。蓋<span class="zhuanming">老子</span>西出關，過<span class="zhuanming">西域</span>之<span class="zhuanming">天竺</span>，教<span class="zhuanming">胡</span>爲浮屠。’”“此爲見譯家</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00056','848642',this);" style="cursor:pointer;"> <span class="song">P56</span></i> <span>用道德二篇中語，便認云與<span class="shuming">老子經</span>互相出入也。設有<span class="zhuanming">華</span>人能<span class="zhuanming">梵</span>語，與西僧言説，兩相允會，可便謂此人爲<span class="zhuanming">天竺</span>人耶？盍窮其始末乎？是知若用外書，須招此謗。如<span class="zhuanming">童壽</span>譯<span class="shuming">法華</span>，可謂折中，有天然<span class="zhuanming">西域</span>之語趣矣。今觀<span class="zhuanming">房融</span>潤文於<span class="shuming">楞嚴</span>，<span class="zhuanming">僧肇</span>徵引而造論，宜當此誚焉。苟參鄙俚之辭，曷異屠沽之譜？然則糅書勿如無書，與其典也，寧俗。儻深溺俗，厥過不輕；折中適時，自存法語，斯謂得譯經之旨矣。故佛説法多依蘇漫多也。又傳譯之興，奉行之意，不明本起，何示將來？今究其宣揚，略陳梗概。夫教者不倫，有三疇類；一顯教者，諸乘經律論也；</span> <span class="font12 zhu">不同瑜珈論中顯了教，是多分大乘藏教。</span> <span>二密教者，<span class="shuming">瑜伽灌頂五部護摩三密曼拏羅法</span>也；</span> <span class="font12 zhu">瑜伽隱密教，是多分聲聞藏教。</span> <span>三心教者，直指人心，見性成佛，禪法也。次一法輪者，卽顯教也，以<span class="zhuanming">摩騰</span>爲始祖焉。次二教令輪者，卽密教也，以<span class="zhuanming">金剛智</span>爲始祖焉。次三心輪者，</span> <span class="font12 zhu">義加此輪。</span> <span>卽禪法也，以<span class="zhuanming">菩提達磨</span>爲始祖焉。是故傳法輪者以法音傳法音；傳教令輪者，以祕密傳祕密；傳心輪者，以心傳心，此之三教﹑三輪﹑三祖，自西而東，化凡而聖，流十五代，</span> <span class="font12 zhu"><span class="zhuanming">漢</span>﹑<span class="zhuanming">魏</span>﹑<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">梁</span>﹑<span class="zhuanming">陳</span>﹑<span class="zhuanming">隋</span>﹑<span class="zhuanming">唐</span>﹑<span class="zhuanming">朱梁</span>﹑<span class="zhuanming">後唐</span>﹑<span class="zhuanming">石晉</span>﹑<span class="zhuanming">劉漢</span>﹑<span class="zhuanming">郭周</span>﹑今<span class="zhuanming">大宋</span>。</span> <span>法門之貽厥孫謀，萬二千年，真教之克昌厥後。”</span> </p><p> <span>或曰：“譯場經館，設官分職，不得聞乎？”曰：“此務所司，先宗譯主，卽賫葉書之三藏明練顯密二教者充之。次則筆受者。必言通<span class="zhuanming">華</span><span class="zhuanming">梵</span>，學綜有空，相問委知，然後下筆。<span class="zhuanming">西晉</span><span class="zhuanming">僞秦</span>已來立此員者，卽沙門<span class="zhuanming">道含</span>﹑<span class="zhuanming">玄賾</span>﹑<span class="zhuanming">姚嵩</span>﹑<span class="zhuanming">聶承遠</span>父子。至于帝王，卽<span class="zhuanming">姚興</span>﹑<span class="zhuanming">梁武</span>﹑<span class="zhuanming">天后</span>﹑<span class="zhuanming">中宗</span>，或</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00057','848642',this);" style="cursor:pointer;"> <span class="song">P57</span></i> <span>躬執翰，又謂爲綴文也。次則度語者，正云譯語也。傳度轉令生解，亦名傳語，如翻<span class="shuming">顯識論</span>，沙門<span class="zhuanming">戰陀</span>譯語是也。次則證<span class="zhuanming">梵</span>本者，求其量果，密能證知，能詮不差，所顯無謬矣。如居士<span class="zhuanming">伊舍羅</span>證譯<span class="shuming">毗柰耶</span><span class="zhuanming">梵</span>本是也。至有立證<span class="zhuanming">梵</span>義一員，乃明西義得失，貴令<span class="zhuanming">華</span>語下不失<span class="zhuanming">梵</span>義也。復立證禪義一員，沙門<span class="zhuanming">大通</span>充之。次則潤文一位，員數不恒，令通内外學者充之。良以筆受在其油素，文言豈無俚俗，儻不失於佛意，何妨刊而正之。故<span class="zhuanming">義淨</span>譯場，則<span class="zhuanming">李嶠</span>﹑<span class="zhuanming">韋嗣立</span>﹑<span class="zhuanming">盧藏用</span>等二十餘人次文潤色也。次則證義，蓋證已譯之文所詮之義也。如譯<span class="shuming">婆沙論</span>，<span class="zhuanming">慧嵩</span>﹑<span class="zhuanming">道朗</span>等三百人考正文義，<span class="zhuanming">唐</span><span class="zhuanming">復禮</span>累場充任焉。次則<span class="zhuanming">梵</span>唄，法筵肇啓，<span class="zhuanming">梵</span>唄前興，用作先容，令生物善，<span class="zhuanming">唐</span><span class="zhuanming">永泰</span>中方聞此位也。次則校勘，讎對已譯之文，<span class="zhuanming">隋</span>則<span class="zhuanming">彦琮</span>覆疏文義，蓋重慎之至也。次則監護大使，<span class="zhuanming">後周</span><span class="zhuanming">平高公</span><span class="zhuanming">侯壽</span>爲總監撿校，<span class="zhuanming">唐</span>則<span class="zhuanming">房梁公</span>爲<span class="zhuanming">奘</span>師監護，相次<span class="zhuanming">許觀</span>﹑<span class="zhuanming">楊慎交</span>﹑<span class="zhuanming">杜行顗</span>等充之。或用僧員，則<span class="zhuanming">隋</span>以<span class="zhuanming">明穆</span>﹑<span class="zhuanming">曇遷</span>等十人監掌翻譯事，詮定宗旨。其處則<span class="zhuanming">秦</span><span class="zhuanming">逍遥園</span>﹑<span class="zhuanming">梁</span><span class="zhuanming">壽光殿</span>﹑<span class="zhuanming">瞻雲館</span>﹑<span class="zhuanming">魏</span><span class="zhuanming">汝南王</span>宅。又<span class="zhuanming">隋煬帝</span>置翻經館，其中僧有學士之名。<span class="zhuanming">唐</span>於<span class="zhuanming">廣福</span>等寺，或宫園不定。又置正字字學，<span class="zhuanming">玄應</span>曾當是職，後或置或否。朝廷罷譯事，自<span class="zhuanming">唐憲宗</span><span class="zhuanming">元和</span>五年至于<span class="zhuanming">周朝</span>，相望可一百五十許歲，此道寂然。</span> </p><p> <span>迨我皇帝臨大寶之五載，有<span class="zhuanming">河中府</span>傳顯密教沙門<span class="zhuanming">法進</span>請<span class="zhuanming">西域</span>三藏<span class="zhuanming">法天</span>譯經于<span class="zhuanming">蒲津</span>，<span class="zhuanming">州</span>府官表進，上覽大悦，各賜紫衣，因勑造譯經院於<span class="zhuanming">太平興國寺</span>之西偏。續勑搜購天下<span class="zhuanming">梵</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00058','848642',this);" style="cursor:pointer;"> <span class="song">P58</span></i> <span>夾，有<span class="zhuanming">梵</span>僧<span class="zhuanming">法護</span>﹑<span class="zhuanming">施護</span>同參其務，左街僧録<span class="zhuanming">智照大師</span><span class="zhuanming">慧温</span>證義。又詔<span class="zhuanming">滄州</span>三藏<span class="zhuanming">道圓</span>證<span class="zhuanming">梵</span>字，慎選兩街義解沙門<span class="zhuanming">志顯</span>綴文，<span class="zhuanming">令遵</span>﹑<span class="zhuanming">法定</span>﹑<span class="zhuanming">清沼</span>筆受，<span class="zhuanming">守蠻</span>﹑<span class="zhuanming">道真</span>﹑<span class="zhuanming">知遜</span>﹑<span class="zhuanming">法雲</span>﹑<span class="zhuanming">慧超</span>﹑<span class="zhuanming">慧達</span>﹑<span class="zhuanming">可瓌</span>﹑<span class="zhuanming">善祐</span>﹑<span class="zhuanming">可支</span>證義，倫次綴文，使臣<span class="zhuanming">劉素</span>﹑高品<span class="zhuanming">王文壽</span>監護，禮部郎中<span class="zhuanming">張洎</span>﹑光録卿<span class="zhuanming">湯悦</span>次文潤色，進<span class="shuming">校量壽命經</span>﹑<span class="shuming">善惡報應經</span>﹑<span class="shuming">善見變化</span>﹑<span class="shuming">金曜童子</span>﹑<span class="shuming">甘露鼓</span>等經，有命授三藏<span class="zhuanming">天息災</span>﹑<span class="zhuanming">法天</span>﹑<span class="zhuanming">施護</span>師號，外試鴻臚少卿﹑賜厩馬等。筆受證義諸沙門各賜紫衣并帛有差。御製新譯經序，冠于經首。觀其佛日重光，法輪發軔，赤玉箱而啓秘，青蓮朶以開芳，聖感如然，前代孰堪比也。又以宣譯之者樂略樂繁，<span class="zhuanming">隋</span>之已前，經題簡少；<span class="zhuanming">義淨</span>已降，經目偏長。古則隨取強名，後則繁盡我意。又舊翻祕呪，少注合呼。<span class="zhuanming">唐</span>譯明言，多詳音反，受持有驗，斯勝古蹤。<span class="zhuanming">淨</span>師大譯諸經，偏精<span class="shuming">律部</span>，自高文彩，最有可觀。<span class="zhuanming">金剛智</span>也祕藏祖師，<span class="zhuanming">阿目佉</span>也多經譯匠，師資相接，感應互彰。<span class="zhuanming">無畏</span>言辭且多朴實。<span class="zhuanming">覺救</span>加佛頂之句，人無間然。<span class="zhuanming">日照</span>出顯識之文，刃有餘地。<span class="zhuanming">思惟</span><span class="shuming">罥索</span>，<span class="zhuanming">學喜</span><span class="shuming">華嚴</span>，密語斷章，大人境界。<span class="zhuanming">流志</span><span class="shuming">寶積</span>，<span class="zhuanming">菩提</span>曼荼</span> <a class="zhuhao" href="#244" id="239">〔五〕</a> <span>，<span class="zhuanming">華胥</span>之理致融明，<span class="zhuanming">灌頂</span>之風標祕邃，<span class="zhuanming">迪公</span>勤其筆受，<span class="zhuanming">般若</span>終乎譯場。其餘諸公，皆翻夾牒，欲知狀貌，聊舉喻言。其猶人也，人皆人也，奈何姿制形儀，各從所肖，肖其父焉。若如此，大則同而小有異耳。良由譯經是佛法之本，本立則道生。其道所生，唯生<span class="zhuanming">釋</span>子，是以此篇冠首。故曰先王將禜海，必先有事于河者，示不忘本也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00061','848642',this);" style="cursor:pointer;"> <span class="song">P61</span></i> <span class="font12 xiao"><a class="zhuhao" href="#235" id="240">〔一〕</a><span class="zhuanming">法雲</span><span class="shuming">翻譯名義集序</span>引此文云：“如翻錦繡，背面俱華，但左右不同耳，”稍有節略。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#236" id="241">〔二〕</a>嶺北　原本北作比，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。嶺北謂<span class="zhuanming">葱嶺</span>以北。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#237" id="242">〔三〕</a>夾牒　原本夾作失，乃形近而譌，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#238" id="243">〔四〕</a>真實　原本真作貞，<span class="zhuanming">宋</span>本<span class="zhuanming">元</span>本同。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作真，依義爲長，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#239" id="244">〔五〕</a>曼荼　原本荼作茶，<span class="zhuanming">揚州</span>本作荼。按曼荼羅或作曼陀羅，荼與陀音同，茶音不諧，顯是形似而誤，今正。</span> </p></div></div></div>
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唐新吴百丈山懷海傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123214" key="1123214"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐新吴百丈山懷海傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123215" key="1123215"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000172"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00236','848763',this);" style="cursor:pointer;"> <span class="song">P236</span></i>唐新吴百丈山懷海傳</b></p><p> <span><span class="zhuanming">釋懷海</span>，<span class="zhuanming">閩</span>人</span> <a class="zhuhao" href="#825" id="823">〔一〕</a> <span>也。少離朽宅，長遊頓門，稟自天然，不由激勸。聞<span class="zhuanming">大寂</span>始化<span class="zhuanming">南康</span>，操心依附，虚往實歸，果成宗匠。後檀信請居<span class="zhuanming">新吴</span>界，有山峻極，可千尺許，號<span class="zhuanming">百丈</span>歟？<span class="zhuanming">海</span>既居之，禪客無遠不至，堂室隘矣。且曰：“吾行大乘法，豈宜以諸部阿笈摩教爲隨行邪？”或曰：“<span class="shuming">瑜伽論</span>﹑<span class="shuming">瓔珞經</span>，是大乘戒律，胡不依隨乎？”<span class="zhuanming">海</span>曰：“吾於大小乘中博約折中，設規務歸於善焉。”乃創意不循律制，别立禪居。初自<span class="zhuanming">達磨</span>傳法至<span class="zhuanming">六祖</span>已來，得道眼者號長老，同<span class="zhuanming">西域</span>道高臘長者呼須菩提也。然多居律寺中，唯别院異耳。又令不論高下，盡入僧堂。堂中設長連牀，施椸架挂搭道具。卧必斜枕牀脣，謂之帶刀睡，爲其坐禪既久，略偃亞</span> <a class="zhuhao" href="#826" id="824">〔二〕</a> <span>而已。朝參夕聚，飲食隨宜，示節儉也。行普請法，示上下均力也。長老居方丈，同<span class="zhuanming">維摩</span>之一室也。不立佛殿，唯樹法堂，表法超言象也。其諸制度，與毗尼師一倍相翻，天下禪宗如風偃草。禪門獨行，由<span class="zhuanming">海</span>之始也。以<span class="zhuanming">元和</span>九年甲午歲正月十七日歸寂，享年九十五矣。<span class="zhuanming">穆宗</span><span class="zhuanming">長慶</span>元</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00237','848763',this);" style="cursor:pointer;"> <span class="song">P237</span></i> <span>年，勑謚<span class="zhuanming">大智禪師</span>，塔曰<span class="zhuanming">大寳勝輪</span>焉。</span> </p><p> <span class="font12 zhu">系曰：自<span class="zhuanming">漢</span>傳法，居處不分禪律，是以通禪達法者，皆居一寺中，院有别耳。至乎<span class="zhuanming">百丈</span>立制，出意用方便，亦頭陀之流也。矯枉從端，乃簡易之業也。所言自我作古。古，故也；故，事也。如立事克成，則云自此始也；不成，則云無自立辟。今<span class="zhuanming">海公</span>作古，天下隨之者，益多而損少之故也。謚<span class="zhuanming">海公</span>爲<span class="zhuanming">大智</span>，不其然乎？語曰：“利不百，不變格。”將知變斯格，厥利多矣。<span class="shuming">彌沙塞律</span>有諸，雖非佛制，諸方爲清淨者不得不行也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00243','848763',this);" style="cursor:pointer;"> <span class="song">P243</span></i> <span class="font12 xiao"><a class="zhuhao" href="#823" id="825">〔一〕</a>閩人　<span class="shuming">傳燈録</span>卷六作“<span class="zhuanming">福州</span><span class="zhuanming">長樂</span>人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#824" id="826">〔二〕</a>偃亞　<span class="shuming">傳燈録</span>附<span class="zhuanming">百丈</span><span class="shuming">禪門規式</span>作偃息。</span> </p></div></div></div>
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後唐天台山福田寺從禮傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123218" key="1123218"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 後唐天台山福田寺從禮傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123219" key="1123219"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000299"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00399','848884',this);" style="cursor:pointer;"> <span class="song">P399</span></i>後唐天台山福田寺從禮傳</b></p><p> <span><span class="zhuanming">釋從禮</span>，<span class="zhuanming">襄陽</span>人也。善事父母，頗揚鄉里之譽。迨喪偏親，乃果決捨家，于時年已壯矣。及登具足，請師傳授戒文。念性殊乖，卒難捨本，往往睡魔相撓。<span class="zhuanming">禮</span>忿其昏濁，作鐵錐刺額兼掌，由是流血，真逾半稔，方遂誦通。自爾精持律範，造次顛沛必於是。以<span class="zhuanming">梁</span><span class="zhuanming">乾化</span>中遊<span class="zhuanming">天台</span>，乃挂錫于<span class="zhuanming">平田精舍</span>。後推爲寺之上座，持重安詳，喜愠不形于色，唯行慈忍。恒示</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00400','848884',this);" style="cursor:pointer;"> <span class="song">P400</span></i> <span>衆曰：“波羅提木叉是我大師，須知出家非戒，則若猿𤣓之脱鏁焉。”每所行持，切於布薩，誡衆令護惜浮囊。時夏亢陽，主事僧來告“將營<span class="zhuanming">羅漢齋</span>，奈何園蔬枯悴！請闍梨爲祈禱。”<span class="zhuanming">禮</span>曰：“但焚香於真君堂。”<span class="zhuanming">真君</span>者，<span class="zhuanming">周靈王</span>太子，久聞仙去，以仙官受任爲<span class="zhuanming">桐栢真人</span>右弼，王領<span class="zhuanming">五嶽</span>司侍帝晨。<span class="zhuanming">王子喬</span>來治此山，是故<span class="zhuanming">天台山</span>僧坊道觀，皆塑右弼形像，薦以香果而已。自此俗間號爲<span class="zhuanming">山王土地</span>，非也。時主事向仙祠而呪曰：“上座要雨，以滋枯悴。”至夜，雲起雨霏，三日而止。又僧厨闕用水槽棧，而山上有赤樹中爲材，來白<span class="zhuanming">禮</span>。<span class="zhuanming">禮</span>曰：“某向真君道去，但庀徒具器以伺之。”無何，大風卒起，曳仆</span> <a class="zhuhao" href="#1430" id="1429">〔一〕</a> <span>其樹，取用足焉。其感動鬼神，率多此類。<span class="zhuanming">兩浙</span><span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>聞之，召入州府，建<span class="zhuanming">金光明道場</span>，檀施優渥。廻施衆僧，身唯一布納。通夜不寐，一食常坐，且無盈長。<span class="zhuanming">同光</span>三年乙酉歲冬十一月入滅，春秋七十九，僧臘五十二。火葬，收舍利，立塔存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00410','848884',this);" style="cursor:pointer;"> <span class="song">P410</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1429" id="1430">〔一〕</a>曳仆　原本仆作什，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p></div></div></div>
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唐京兆大慈恩寺法寶傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96100" key="96100"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京兆大慈恩寺法寶傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96101" key="96101"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000050"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00068','848647',this);" style="cursor:pointer;"> <span class="song">P68</span></i>唐京兆大慈恩寺法寶傳<span class="font12 zhu">勝莊</span></b></p><p> <span><span class="zhuanming">釋法寶</span>，亦三藏<span class="zhuanming">奘</span>師學法之神足也。性靈敏利，最所先焉。<span class="zhuanming">奘</span>初譯<span class="shuming">婆沙論</span>畢，<span class="zhuanming">寶</span>有疑情，以非想見惑，請益之。<span class="zhuanming">奘</span>别以十六字入乎論中，以遮難辭。<span class="zhuanming">寶</span>白<span class="zhuanming">奘</span>曰：“此二句四句爲<span class="zhuanming">梵</span>本有無？”<span class="zhuanming">奘</span>曰：“吾以義意酌情作耳。”<span class="zhuanming">寶</span>曰：“師豈宜以凡語增加聖言量乎？”<span class="zhuanming">奘</span>曰：“斯言</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00069','848647',this);" style="cursor:pointer;"> <span class="song">P69</span></i> <span>不行，我知之矣。”自此炰烋頡頏于<span class="zhuanming">奘</span>之門，至乎六離合釋義，<span class="zhuanming">俱舍宗</span>以<span class="zhuanming">寶</span>爲定量矣。<span class="zhuanming">光</span>師往往同<span class="zhuanming">迦濕彌羅</span>餘師禮記衍字也。時<span class="zhuanming">光</span>﹑<span class="zhuanming">寶</span>二法師若<span class="zhuanming">什</span>門之<span class="zhuanming">融</span><span class="zhuanming">叡</span>焉。後越精義學，令問孔膠。<span class="zhuanming">長安</span>三年，於<span class="zhuanming">福先寺</span>﹑<span class="zhuanming">京</span><span class="zhuanming">西明寺</span>預<span class="zhuanming">義淨</span>譯場，<span class="zhuanming">寶</span>與<span class="zhuanming">法藏</span><span class="zhuanming">勝莊</span>等證義，于時頗露頭角，莫之與京歟。</span> </p></div></div></div>
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唐洛京伏牛山自在傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111084" key="111084"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐洛京伏牛山自在傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111085" key="111085"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00245','848768',this);" style="cursor:pointer;"> <span class="song">P245</span></i><p class="font18" id="ZSK15387-001-BT0000178"><b>唐洛京伏牛山自在傳<span class="font12 zhu">一鉢和尚　南印</span></b></p><p> <span><span class="zhuanming">釋自在</span>俗姓<span class="zhuanming">李</span>，<span class="zhuanming">吴興</span>人也，生有奇瑞。稍長，坐則加趺，親黨異之。辭所愛，投<span class="zhuanming">徑山</span>出家</span> <a class="zhuhao" href="#838" id="831">〔一〕</a> <span>，於<span class="zhuanming">新定</span>登戒。及諸方參學，從<span class="zhuanming">南康</span><span class="zhuanming">道一</span></span> <a class="zhuhao" href="#839" id="832">〔二〕</a> <span>禪師法席，懸解真宗，逸蹤流輩，道譽孔昭，行上優游。多隱山谷，四方禪侣叢萃其門。<span class="zhuanming">元和</span>中，居<span class="zhuanming">洛下</span><span class="zhuanming">香山</span>，與<span class="zhuanming">天然</span>禪師爲莫逆之交。所遊必好古，思得前賢遺跡以快逸觀。<span class="zhuanming">龍門山</span>得<span class="zhuanming">後魏</span>三藏翻經處；<span class="zhuanming">王屋山</span>得<span class="zhuanming">稠</span>禪師解虎鬭處，此山飲甘泉，改爲<span class="zhuanming">甘泉寺</span>；<span class="zhuanming">嵩山</span>得<span class="zhuanming">梵</span>法師<span class="zhuanming">馬跑泉</span>。居無戀著，所著<span class="shuming">三傷歌</span>，辭理俱美，警發迷蒙，有益於代。<span class="zhuanming">前蜀</span><span class="zhuanming">王氏</span>僞<span class="zhuanming">乾德</span>初，有小軍使<span class="zhuanming">陳公</span>娶<span class="zhuanming">高</span>中令<span class="zhuanming">駢</span>諸孫女，若人持不殺二十餘年，後在<span class="zhuanming">蜀</span>爲男婚娶，禮須屠宰。<span class="zhuanming">高</span>初不欲，親戚言：“自己持戒，行禮酒筵將何以娱賓也？”依違之際，遂多庖割。俄未浹旬，得疾頗異，口但慌言，已而三宿還穌</span> <a class="zhuhao" href="#840" id="833">〔三〕</a> <span>，述冥間之事。初被黑衣使者追攝入<span class="zhuanming">歧府</span><span class="zhuanming">城隍廟</span>，廟神峩冠大袖，與一金甲武士晤坐。使者領<span class="zhuanming">高</span>見</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00246','848768',this);" style="cursor:pointer;"> <span class="song">P246</span></i> <span>神，武士言語紛紜，讓<span class="zhuanming">高</span>破戒，仍扼腕駡曰</span> <a class="zhuhao" href="#841" id="834">〔四〕</a> <span>：“吾護戒神將也。爲汝二十年食寢不遑，豈期忽起殺心，頓虧戒檢？命雖未盡，罪亦頗深，須送冥司懲其故犯。”<span class="zhuanming">城隍神</span>問<span class="zhuanming">高</span>曰：“汝更修何善追贖過尤乎？”<span class="zhuanming">高</span>常誦持<span class="shuming">上生經</span>，其數已多，于時懵然都無記憶，恐懼之間白曰：“誦得<span class="shuming">三傷頌</span>﹑<span class="shuming">一鉢和尚歌</span>。”遂合掌向神厲聲而念，神與武士聳耳擎拳立聽，顔色漸怡。及卒章，神皆涕淚，乃謂<span class="zhuanming">高</span>曰：“且歸人間，宜切營善。”拜辭未畢，䬃然起坐，備陳厥事。自此<span class="shuming">三傷</span>﹑<span class="shuming">一鉢</span>之歌頌，人皆傳寫諷誦焉。<span class="zhuanming">一鉢和尚</span>者歌詞叶理，激勸憂思之深，然文體涉里巷，豈加</span> <a class="zhuhao" href="#842" id="835">〔五〕</a> <span><span class="shuming">三傷</span>之典雅乎？</span> </p><p> <span><span class="zhuanming">在</span>遣弟子去<span class="zhuanming">江南</span>，選山水之最者，“吾願往中終老”。到<span class="zhuanming">江州</span><span class="zhuanming">都昌縣</span>有好林泉，廻報。<span class="zhuanming">在</span>行至<span class="zhuanming">葉縣</span>，道俗所留。往<span class="zhuanming">隋州</span></span> <a class="zhuhao" href="#843" id="836">〔六〕</a> <span><span class="zhuanming">開元寺</span>示滅，年八十一，則<span class="zhuanming">長慶</span>元年也。</span> </p><p> <span class="font12 zhu">系曰：稽諸<span class="shuming">律藏</span>，出家者犯戒，則招二罪，一違制，二業道也。<span class="zhuanming">高氏</span>在家素不受戒，無違制𠎝，俗容有業道罪，寧得有護戒神邪？況<span class="zhuanming">高氏</span>旣持不殺，則冥然感止持無作之善生焉。因鮮克有終，致遭幽責，吿諸五衆，常畏護戒之神。夫如是，明則有戒法，幽則有鬼神歟！</span> </p><p> <span>次<span class="zhuanming">成都府</span><span class="zhuanming">元和聖壽寺</span><span class="zhuanming">釋南印</span>，姓<span class="zhuanming">張氏</span>。明寤之性，受益無厭，得<span class="zhuanming">曹溪</span>深旨，無以爲證。見<span class="zhuanming">淨衆寺</span><span class="zhuanming">會師</span>，所謂落機之錦，濯以增妍，銜燭之龍，行而破暗。<span class="zhuanming">印</span>自<span class="zhuanming">江陵</span>入<span class="zhuanming">蜀</span>，於<span class="zhuanming">蜀江</span>之南壖，薙草結茆</span> <a class="zhuhao" href="#844" id="837">〔七〕</a> <span>，衆皆歸仰，漸成佛宇，<span class="zhuanming">貞元</span>初年也。<span class="zhuanming">高</span>司空<span class="zhuanming">崇文</span>平<span class="zhuanming">劉闢</span>之後，改此寺爲</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00247','848768',this);" style="cursor:pointer;"> <span class="song">P247</span></i> <span><span class="zhuanming">元和聖壽</span>，初名<span class="zhuanming">寳應</span>也。<span class="zhuanming">印</span>化緣將畢，於<span class="zhuanming">長慶</span>初示疾入滅。營塔葬于寺中。<span class="zhuanming">會昌</span>中毁塔，<span class="zhuanming">大中</span>復於江北<span class="zhuanming">寳應</span>舊基上創此寺，還名<span class="zhuanming">聖壽</span>。<span class="zhuanming">印</span>弟子傳嗣有<span class="zhuanming">義俛</span>，復興禪法焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00265','848768',this);" style="cursor:pointer;"> <span class="song">P265</span></i> <span class="font12 xiao"><a class="zhuhao" href="#831" id="838">〔一〕</a>投徑山出家　<span class="shuming">傳燈録</span>卷七作“初依<span class="zhuanming">徑山</span><span class="zhuanming">國一</span>禪師”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#832" id="839">〔二〕</a>道一　<span class="shuming">傳燈録</span>作“大寂”，乃<span class="zhuanming">道一</span>之號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#833" id="840">〔三〕</a>還穌　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本穌作蘇，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#834" id="841">〔四〕</a>駡曰　原本駡作篤，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#835" id="842">〔五〕</a>豈加　加疑當作如，形近而誤。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00266','848768',this);" style="cursor:pointer;"> <span class="song">P266</span></i> <span class="font12 xiao"><a class="zhuhao" href="#836" id="843">〔六〕</a>隋州　<span class="shuming">傳燈録</span>作“隨州”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#837" id="844">〔七〕</a>結茆　原本茆作苑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
[卷第十七　護法篇第五]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123224" key="1123224"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111193" key="111193"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00411','848890',this);" style="cursor:pointer;"> <span class="song">P411</span></i><p class="font18" id="ZSK15387-001-BT0000306"><b>唐京師大莊嚴寺威秀傳</b></p><p> <span><span class="zhuanming">釋威秀</span>，不知何許人也。博達多能，講宣是務，志存負荷，勇而有儀。其於筆語掞張，特推明敏。無何，<span class="zhuanming">天皇</span>卽位，<span class="zhuanming">龍朔</span>二年四月十五日勑勒僧道咸施俗拜。時則僧徒惶惑，罔知所裁。<span class="zhuanming">秀</span>嗟教道之中微，歎君王之慢法，乃上表稱沙門不合拜。徵引諸史，爰歷累朝抑挫，朝纔發令，夕又改圖，皆非遠略也。方引經律論以爲量果，詞皆婉雅，理必淵明。如云故出家</span> <a class="zhuhao" href="#1441" id="1439">〔一〕</a> <span>不存家人之禮，出俗無霑處俗之儀</span> <a class="zhuhao" href="#1442" id="1440">〔二〕</a> <span>，其道顯然，百代不易之令典也。表上，勑百官集中臺都議其事。時朝宰五百三十九人請不拜，三百五十四人請拜。時大帝至六月勑不拜君而拜父母，尋亦廢止。<span class="zhuanming">秀</span>之爲法，實謂忘身乎！抗表之際，當年四月二十一日也。時京邑僧等二百餘人往<span class="zhuanming">蓬萊宫</span>，申表上請。時相謂<span class="zhuanming">秀</span>等曰：“勑令詳議，拜否未定，可待後集。”<span class="zhuanming">秀</span>等乃退。於是大集<span class="zhuanming">西明寺</span>，相與謀議，共投啓狀，聞諸達官貴戚，若救頭然。時<span class="zhuanming">宣</span>律</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00412','848890',this);" style="cursor:pointer;"> <span class="song">P412</span></i> <span>師上<span class="zhuanming">雍州</span>牧<span class="zhuanming">沛王</span>啓，别上<span class="zhuanming">榮國太夫人</span>啓等。<span class="zhuanming">秀</span>之批鱗，所謂以身許法也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00436','848890',this);" style="cursor:pointer;"> <span class="song">P436</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1439" id="1441">〔一〕</a>出家　原本家作室，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00437','848890',this);" style="cursor:pointer;"> <span class="song">P437</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1440" id="1442">〔二〕</a><span class="shuming">佛祖通載</span>卷十四此二句作“足使捨俗無絶俗之儀，出家絶居家之敬。”</span> </p></div></div></div>
</>
唐京師西明寺圓測傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96104" key="96104"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京師西明寺圓測傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96105" key="96105"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00069','848648',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font18" id="ZSK15387-001-BT0000051"><b>唐京師西明寺圓測傳<span class="font12 zhu">薄塵　靈辯</span></b></p><p> <span><span class="zhuanming">釋圓測</span>者，未詳氏族也。自幼明敏，慧解縱横。三藏<span class="zhuanming">奘</span>師爲<span class="zhuanming">慈恩</span><span class="zhuanming">基</span>師講新翻<span class="shuming">唯識論</span>，<span class="zhuanming">測</span>賂守門者隱聽，歸則緝綴義章。將欲罷講，<span class="zhuanming">測</span>於<span class="zhuanming">西明寺</span>鳴鐘召衆，稱講<span class="shuming">唯識</span>。<span class="zhuanming">基</span>慊其有奪人之心，遂讓<span class="zhuanming">測</span>講訓。<span class="zhuanming">奘</span>講<span class="shuming">瑜伽</span>，還同前盗聽受之，而亦不後<span class="zhuanming">基</span>也。迨<span class="zhuanming">高宗</span>之末，<span class="zhuanming">天后</span>之初，應義解之選，入譯經館，衆皆推挹。及翻<span class="shuming">大乘顯識</span>等經，<span class="zhuanming">測</span>充證義，與<span class="zhuanming">薄塵</span>﹑<span class="zhuanming">靈辯</span>﹑<span class="zhuanming">嘉尚</span>攸方其駕。所著<span class="shuming">唯識疏鈔</span>，詳解經論，天下分行焉。</span> </p></div></div></div>
</>
唐汾州開元寺無業傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123228" key="1123228"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐汾州開元寺無業傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123229" key="1123229"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000179"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00247','848769',this);" style="cursor:pointer;"> <span class="song">P247</span></i>唐汾州開元寺無業傳</b></p><p> <span><span class="zhuanming">釋無業</span>姓<span class="zhuanming">杜氏</span>，<span class="zhuanming">商州</span><span class="zhuanming">上洛</span>人也。其母<span class="zhuanming">李氏</span>忽聞空中言曰：“寄居得否？”已而方娠。誕生之夕，異光滿室。及至成童，不爲戲弄，行必直視，坐即加趺。商於緇徒，見皆驚歎，此無上法噐，速令出家，紹隆三寳。年至九歲，啓白父母，依止本郡<span class="zhuanming">開元寺</span><span class="zhuanming">志本</span>禪師，乃授與<span class="shuming">金剛</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">華嚴</span>等經，五行俱下，一誦無遺。年十二，得從剃落。凡參講肆，聊聞即解。同學有所未曉，隨爲剖析，皆造玄關。至年二十，受具足戒於<span class="zhuanming">襄州</span><span class="zhuanming">幽</span>律師，其<span class="shuming">四分律疏</span>，一夏隸習，便能敷演。兼爲僧衆講<span class="shuming">湼槃經</span>，法筵長開，冬夏無倦，可謂<span class="zhuanming">生</span><span class="zhuanming">肇</span>不泯，<span class="zhuanming">琳</span><span class="zhuanming">遠</span>復興。後聞<span class="zhuanming">洪州</span><span class="zhuanming">大寂</span>禪門之上首，特往瞻礼。<span class="zhuanming">業</span>身逾六尺，屹若山立，顧必凝睇，聲仵洪鐘。<span class="zhuanming">大寂</span>一見異之，笑而言曰：“巍巍佛堂，其中無佛。”<span class="zhuanming">業</span>於是礼跪而言曰：“至如三乘文學，粗窮其旨。嘗聞禪門即心是佛，實未能了。”<span class="zhuanming">大寂</span>曰：“只未了底心即是，别物更無。不了時，即是迷。若了，即是悟。迷即衆生，悟即是佛。道不離衆生，豈别更有佛！亦猶手作拳，拳全手也。”<span class="zhuanming">業</span>言下豁然開悟，涕淚悲泣，向<span class="zhuanming">大寂</span>曰：“本謂佛道長遠，勤苦曠劫，方始得成。今</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00248','848769',this);" style="cursor:pointer;"> <span class="song">P248</span></i> <span>日始知法身實相本自具足，一切萬法，從心所生，但有名字，無有實者。”<span class="zhuanming">大寂</span>曰：“如是如是，一切法性不生不滅，一切諸法本自空寂。經云：‘諸法從本來，常自寂滅相。’又云：‘畢盡空寂舍。’又云：‘諸法空爲座。’此即諸佛<span class="zhuanming">如來</span>住此無所住處。若如是知，即住空寂舍，坐空法座，舉足下足，不離道塲。言下便了，更無漸次，所謂不動足而登湼槃上者也。”</span> </p><p> <span><span class="zhuanming">業</span>既傳心印，尋詣<span class="zhuanming">曹溪</span>礼祖塔，廻游<span class="zhuanming">廬嶽</span>﹑<span class="zhuanming">天台</span>及諸名山，徧尋聖跡。</span> </p><p> <span>自<span class="zhuanming">洛</span>抵<span class="zhuanming">雍</span>，憩<span class="zhuanming">西明寺</span>，僧衆咸欲舉請充兩街大德，<span class="zhuanming">業</span>默然，歎曰：“親近國王大臣，非予志也！”於是至<span class="zhuanming">上黨</span>，節度使相國<span class="zhuanming">李抱真</span>與<span class="zhuanming">馬燧</span>累有戰功，又激發<span class="zhuanming">王武俊</span>同破<span class="zhuanming">朱滔</span>，功多勢盛，然好聞賢善，雖千里外必持幣致之。深重<span class="zhuanming">業</span>名行，旦夕瞻礼，麾幢往來。常有倦色，謂門人曰：“吾本避上國浩穰名利，今此又煩接君侯，豈娱心</span> <a class="zhuhao" href="#848" id="845">〔一〕</a> <span>哉！”言訖，逍遥<span class="zhuanming">緜上</span><span class="zhuanming">抱腹山</span>。又往<span class="zhuanming">清涼山</span>，於<span class="zhuanming">金閣寺</span>讀<span class="shuming">大藏經</span>，星八周天，斯願方畢。</span> </p><p> <span>復振錫南下，至于<span class="zhuanming">西河</span>，初止<span class="zhuanming">衆香佛刹</span>，州牧<span class="zhuanming">董叔纏</span>請住<span class="zhuanming">開元精舍</span>。<span class="zhuanming">業</span>謂弟子曰：“吾自至此，不復有遊方之意，豈吾緣在此邪？”於是撞鐘告衆，作師子吼，雨大法雨，垂二十年。<span class="zhuanming">并</span><span class="zhuanming">汾</span>之人悉皆嚮化。</span> </p><p> <span><span class="zhuanming">憲宗</span>皇帝御宇十有四年，素嚮德音，乃下詔請入内，辭疾不行。明年再降綸旨，稱疾如故。<span class="zhuanming">穆宗</span>皇帝即位之年，聖情虔虔，思一瞻礼，乃命兩街僧録<span class="zhuanming">靈準</span></span> <a class="zhuhao" href="#849" id="846">〔二〕</a> <span><span class="zhuanming">公</span>遠賷勑旨迎請。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00249','848769',this);" style="cursor:pointer;"> <span class="song">P249</span></i> <span><span class="zhuanming">準</span>至作礼，白之曰：“知師絶塵物表，糠粃世務。法委國王，請師熟慮！此廻恩旨，不比常時，願師必順天心，不可更辭以疾。相時而動，無累後人。”<span class="zhuanming">業</span>笑曰：“貧道何德，累煩聖主？行即行矣。道途有殊。”於是剃髮澡浴，至中夜，告弟子<span class="zhuanming">慧愔</span>等曰：“汝等見聞覺知之性與太虚同壽，不生不滅。一切境界本自空寂，無一法可得迷者。不了即爲境惑，一爲境惑，流轉不窮。汝等常知</span> <a class="zhuhao" href="#850" id="847">〔三〕</a> <span>心性本自有之，非因造作，猶如金剛不可破壞。一切諸法如影如響，無有實者，故經云：‘唯有一事實，餘二則非真。常了一切空，無一物當情。’是諸佛同用心處。汝等勤而行之！”言訖，加趺而坐，奄然歸寂。嗚呼，可謂於生死得自在也！俗齡六十二，僧臘四十二。道俗號慕，如喪考妣，乃備香花幢幡，遷全身就于城西練若，積香薪而行荼毗。乃有卿雲自天，五色凝空，異香西來，郁馥氛氲，闔境士庶咸皆聞覩。及薪盡火滅，獲設利羅，璨若珠玉。弟子<span class="zhuanming">慧愔</span>﹑<span class="zhuanming">行勤</span>﹑<span class="zhuanming">虔縱</span>﹑<span class="zhuanming">義幽</span>﹑<span class="zhuanming">元度</span>﹑<span class="zhuanming">恒泰</span>等泣血收之，殮以金棺。乃命<span class="zhuanming">郢</span>匠琢石爲塔，以<span class="zhuanming">長慶</span>三年十二月二十一日安葬于練若之庭。<span class="zhuanming">業遷</span>化之歲，州牧<span class="zhuanming">楊潜</span>得僧録<span class="zhuanming">準公</span>具述其事，遂爲碑頌。勑謚<span class="zhuanming">大達國師</span>，塔號<span class="zhuanming">澄源</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00266','848769',this);" style="cursor:pointer;"> <span class="song">P266</span></i> <span class="font12 xiao"><a class="zhuhao" href="#845" id="848">〔一〕</a>娱心　<span class="shuming">傳燈録</span>卷八娱作吾。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#846" id="849">〔二〕</a>靈準　<span class="shuming">傳燈録</span>作“靈阜”，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#847" id="850">〔三〕</a>常知　<span class="zhuanming">揚州</span>本及<span class="shuming">傳燈録</span>常作當，較長。</span> </p></div></div></div>
</>
唐京師西明寺道世傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123236" key="1123236"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京師西明寺道世傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123237" key="1123237"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000048"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00066','848645',this);" style="cursor:pointer;"> <span class="song">P66</span></i>唐京師西明寺道世傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00067','848645',this);" style="cursor:pointer;"> <span class="song">P67</span></i> <span><span class="zhuanming">釋道世</span>，字<span class="zhuanming">玄惲</span>，姓<span class="zhuanming">韓氏</span>，厥先<span class="zhuanming">伊闕</span>人也。祖代因官爲<span class="zhuanming">京兆</span>人焉。生且渥潤，漸而聰敏，俄厭衆沙</span> <a class="zhuhao" href="#267" id="265">〔一〕</a> <span>，思參救蟻。二親鍾愛，遏絶其請，久而遂心。時年十二，於<span class="zhuanming">青龍寺</span>出家，從執德瓶，止臨欣鑑，律宗研覈，書籍鑽尋，特慕上乘融明實性。于時籍甚，<span class="zhuanming">三輔</span>欽歸。<span class="zhuanming">顯慶</span>年中，<span class="zhuanming">大帝</span>以<span class="zhuanming">玄奘</span>師所翻經論，未幾詔入内，及<span class="zhuanming">慈恩寺</span>大德更代行道，不替於時，<span class="zhuanming">世</span>亦預其選。及爲皇太子造<span class="zhuanming">西明寺</span>，爰以英博召入斯寺，時<span class="zhuanming">道宣</span>律師當塗行律，<span class="zhuanming">世</span>且旁敷，同驅五部之車，共導三乘之軌，人莫我及，道望芬然。復因講貫之餘，仍覽甚深之藏。以爲古今緜代，製作多人，雖雅趣佳辭，無足於傳記。由是搴文囿之菁華，嗅大義之瞻蔔，以類編録，號<span class="shuming">法苑珠林</span>，總一百篇，勒成十袠。始從劫量，終乎雜記，部類之前，各序别論。令學覽之人，就門隨部，檢括所知，如提綱焉，如舉領焉。<span class="zhuanming">世</span>之用心周乎十稔，至<span class="zhuanming">總章</span>元年畢軸，蘭臺郎<span class="zhuanming">李儼</span>爲之都序，此文行于天下。</span> </p><p> <span>又著<span class="shuming">善惡業報</span>及<span class="shuming">信福論</span>共二十三卷，<span class="shuming">大小乘禪門觀</span>及<span class="shuming">大乘觀</span>共十一卷，<span class="shuming">受戒儀式</span>﹑<span class="shuming">礼佛儀式</span>共六卷，<span class="shuming">四分律討要</span>五卷﹑<span class="shuming">四分律尼鈔</span>五卷﹑<span class="shuming">金剛經集注</span>三卷，十部都一百五十三卷。<span class="zhuanming">世</span>頗多著述，未測其終</span> <a class="zhuhao" href="#268" id="266">〔二〕</a> <span>。名避<span class="zhuanming">太宗</span>廟諱，多行字耳，故時稱<span class="zhuanming">玄惲</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00086','848645',this);" style="cursor:pointer;"> <span class="song">P86</span></i> <span class="font12 xiao"><a class="zhuhao" href="#265" id="267">〔一〕</a>俄厭衆沙　按<span class="zhuanming">李儼</span><span class="shuming">法苑珠林序</span>云：“幼嶷聚砂，落飾綵衣之歲；慈殷接蟻，資成俱受之壇。”此文之“衆沙”﹑“救蟻”隸事相同，疑衆爲聚之形誤。<span class="zhuanming">徐陵</span><span class="shuming">傅大士碑</span>：“聚沙畫地，皆因圖果。”<span class="zhuanming">孟浩然</span><span class="shuming">登總持寺浮圖詩</span>：“爲童憶聚沙。”謂兒童之戲。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#266" id="268">〔二〕</a>未測其終　<span class="shuming">釋氏稽古略</span>謂<span class="zhuanming">道世</span>卒於<span class="zhuanming">高宗</span><span class="zhuanming">總章</span>元年。按<span class="zhuanming">總章</span>元年爲<span class="shuming">法苑珠林</span>成書之時，<span class="zhuanming">李儼</span>作<span class="shuming">序</span>未言其已卒，恐未然。<span class="shuming">佛祖通載</span>卷十五則繫于<span class="zhuanming">弘道</span>元年（<span class="zhuanming">永淳</span>二年十二月改元），相距十五年，當有所據。</span> </p></div></div></div>
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唐定州大像山定真院石藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123247" key="1123247"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐定州大像山定真院石藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123248" key="1123248"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00239','848766',this);" style="cursor:pointer;"> <span class="song">P239</span></i><p class="font18" id="ZSK15387-001-BT0000175"><b>唐定州大像山定真院石藏傳</b></p><p> <span><span class="zhuanming">釋石藏</span>，姓<span class="zhuanming">吕</span>，<span class="zhuanming">漢東</span>人也。年鄰小學，露成人之度，跪告堂親，願爲佛子。遂志入<span class="zhuanming">開元寺</span>削染受戒，剋願礼<span class="zhuanming">嵩山</span><span class="zhuanming">寂</span>禪師，豁悟禪法。至<span class="zhuanming">中山</span><span class="zhuanming">大像峯</span>間石室，孤坐冥寂，數夏安然。同好者望風而至，蔚成叢衆。陶化<span class="zhuanming">博陵</span>，人咸欣戴。會州帥<span class="zhuanming">李公</span><span class="zhuanming">卓</span>翹仰之切，命入城住，貴親玄論。謝云：“野性難拘，不閑禮法，恐玷威稜。”<span class="zhuanming">卓</span>躬登山訪問，欵密交談，深開昏昧。遂奏院題額曰<span class="zhuanming">定真</span>焉。<span class="zhuanming">藏</span>預白衆訣别，明日坐亡，春秋八十二。<span class="zhuanming">貞元</span>十六年正月入塔，立碑頌德云。</span> </p></div></div></div>
</>
漢錢塘千佛寺希覺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123251" key="1123251"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 漢錢塘千佛寺希覺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123252" key="1123252"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00402','848887',this);" style="cursor:pointer;"> <span class="song">P402</span></i><p class="font18" id="ZSK15387-001-BT0000302"><b>漢錢塘千佛寺希覺傳</b></p><p> <span><span class="zhuanming">釋希覺</span>，字<span class="zhuanming">順之</span>，姓<span class="zhuanming">商</span>氏，世居<span class="zhuanming">晉陵</span>。<span class="zhuanming">覺</span>生於<span class="zhuanming">溧</span><span class="zhuanming">陽</span></span> <a class="zhuhao" href="#1433" id="1431">〔一〕</a> <span>，家系<span class="zhuanming">儒</span><span class="zhuanming">墨</span>，屬<span class="zhuanming">唐</span>季喪亂，累被剽略，自爾貧窶。嘗傭書于給事中<span class="zhuanming">羅隱</span>家，偶問名居，<span class="zhuanming">隱</span>曰：“<span class="zhuanming">毗陵</span>商家兒，何至於此！”歎息再三，多與雇直，勸歸鄉修學。至年二十五，歎曰：“時不我與。或服冕乘軒，皆一期爾！”忽求出家于<span class="zhuanming">温州</span><span class="zhuanming">開元寺</span>，<span class="zhuanming">文德</span>元年也。<span class="zhuanming">龍紀</span>中受戒，續揣摩<span class="shuming">律部</span>，稟教于<span class="zhuanming">西明寺</span><span class="zhuanming">慧則</span>律師，時在<span class="zhuanming">天台山</span>也。<span class="zhuanming">則</span>乃<span class="zhuanming">法寳大師</span>之高足。<span class="zhuanming">廣明</span>中，<span class="zhuanming">關中</span>喪亂，避地<span class="zhuanming">江表</span>，<span class="zhuanming">覺</span>始窺其牆，終見室家瓌富。以<span class="zhuanming">則</span>出<span class="shuming">集要記</span>解<span class="shuming">南山鈔</span>，不稱所懷。何耶？古德妄相穿鑿，各競師門，流宕忘返，<span class="zhuanming">覺</span>遂著記廣之，曰<span class="shuming">增暉録</span>，蓋取<span class="zhuanming">曹植</span>云“螢燭末光，增暉日月。”謙言增暉<span class="shuming">集要</span>之日月也，二十卷成部。<span class="zhuanming">浙</span>之東西，盛行斯録。暨乎<span class="zhuanming">則公</span>長往，乃講訓于<span class="zhuanming">永嘉</span>。<span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>季弟<span class="zhuanming">鏵</span>牧是郡，深禮重焉。尋爲愚僧所誣愬</span> <a class="zhuhao" href="#1434" id="1432">〔二〕</a> <span>，釋而不問，徙於<span class="zhuanming">杭</span><span class="zhuanming">大錢寺</span>。<span class="zhuanming">文穆王</span>造<span class="zhuanming">千佛伽藍</span>，召爲寺主，借紫，私署曰<span class="zhuanming">文光大師</span>焉。四方學者騁騖而臻。<span class="zhuanming">覺</span>外學偏多，長於<span class="shuming">易</span>道，著<span class="shuming">會釋記</span>二十</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00403','848887',this);" style="cursor:pointer;"> <span class="song">P403</span></i> <span>卷，解<span class="shuming">易</span>，至上下<span class="shuming">繫</span>及末文甚備。常爲人敷演此經，付授于都僧正<span class="zhuanming">贊寧</span>。及乎老病，乞解見任僧職。既遂所懷，唯嘯傲山房，以吟詠爲樂。年八十一，然猶抄書籍異本，曾無告倦。未終之前，捨衣物，作現前僧得施，復普飯一城僧。自此困憊，每睡，見有一人純衣紫服，肌膚軟弱如緜纊焉，意似相伴。纔欲召弟子將至，此人舒徐下牀，後還如故。親向<span class="zhuanming">贊寧</span>説此，某知是天人耳。囑託言畢而絶，享年八十五。生常所著擬<span class="zhuanming">江東</span><span class="shuming">讒書</span>五卷，雜詩賦十五卷，注<span class="zhuanming">林鼎</span><span class="shuming">金陵懷古</span>百韻詩﹑雜體四十章。</span> </p><p> <span><span class="zhuanming">覺</span>之執持，未嘗弛放，勤於講訓，切於進修。學則彌老而不休，官則奉身而知退，可謂高尚其事，名節俱全，長者之風，藹然如在。所居號<span class="zhuanming">釋氏西齋</span>，慕<span class="zhuanming">吴兢</span>之藴積編簡焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00410','848887',this);" style="cursor:pointer;"> <span class="song">P410</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1431" id="1433">〔一〕</a>溧陽　原本溧作漂，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1432" id="1434">〔二〕</a>誣愬　<span class="zhuanming">揚州</span>本愬作訴，二字相通。<span class="shuming">大正</span>本作塑，非。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作愬，同此本。</span> </p></div></div></div>
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唐京兆大慈恩寺普光傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96096" key="96096"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京兆大慈恩寺普光傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96097" key="96097"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00068','848646',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font18" id="ZSK15387-001-BT0000049"><b>唐京兆大慈恩寺普光傳</b></p><p> <span><span class="zhuanming">釋普光</span>，未知何許人也。明敏爲性，爰擇其木，請事三藏<span class="zhuanming">奘</span>師。勤恪之心，同列靡及。至於智解，可譬循環，聞少證多，<span class="zhuanming">奘</span>師默許。末參傳譯，頭角特高，左右三藏之美，<span class="zhuanming">光</span>有功焉。</span> </p><p> <span>初，<span class="zhuanming">奘</span>嫌古翻<span class="shuming">俱舍</span>，義多缺然，躬得<span class="zhuanming">梵</span>本，再譯真文，乃密授<span class="zhuanming">光</span>，多是記憶<span class="zhuanming">西印</span><span class="zhuanming">薩婆多</span>師口義。<span class="zhuanming">光</span>因著<span class="shuming">疏</span>解判。一云其<span class="shuming">疏</span>至<span class="zhuanming">圓暉</span>略之爲十卷，如漢之有沲歟？</span> </p><p> <span>又嘗隨<span class="zhuanming">奘</span>往<span class="zhuanming">玉華宫</span>譯<span class="shuming">大般若經</span>，厥功出乎裨贊也，時號<span class="zhuanming">大乘光</span>。觀夫<span class="zhuanming">奘</span>自<span class="zhuanming">貞觀</span>十九年創譯，訖<span class="zhuanming">麟德</span></span> <a class="zhuhao" href="#270" id="269">〔一〕</a> <span>元年，終于<span class="zhuanming">玉華宫</span>，凡二十載，總出大小乘經律論七十五部一千三百三十五卷，十分七八是<span class="zhuanming">光</span>筆受，或謂<span class="zhuanming">嘉光</span>﹑<span class="zhuanming">普光</span>也。若驗從<span class="zhuanming">辯機</span>同參譯務，即<span class="zhuanming">普光</span>是也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00086','848646',this);" style="cursor:pointer;"> <span class="song">P86</span></i> <span class="font12 xiao"><a class="zhuhao" href="#269" id="270">〔一〕</a>訖麟德　原本訖作記，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，讀記字句。<span class="zhuanming">宋</span>本記作訖，字從下讀，義長，今從改。</span> </p></div></div></div>
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[卷第十一　習禪篇第三之四]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123256" key="1123256"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111085" key="111085"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00245','848768',this);" style="cursor:pointer;"> <span class="song">P245</span></i><p class="font18" id="ZSK15387-001-BT0000178"><b>唐洛京伏牛山自在傳<span class="font12 zhu">一鉢和尚　南印</span></b></p><p> <span><span class="zhuanming">釋自在</span>俗姓<span class="zhuanming">李</span>，<span class="zhuanming">吴興</span>人也，生有奇瑞。稍長，坐則加趺，親黨異之。辭所愛，投<span class="zhuanming">徑山</span>出家</span> <a class="zhuhao" href="#838" id="831">〔一〕</a> <span>，於<span class="zhuanming">新定</span>登戒。及諸方參學，從<span class="zhuanming">南康</span><span class="zhuanming">道一</span></span> <a class="zhuhao" href="#839" id="832">〔二〕</a> <span>禪師法席，懸解真宗，逸蹤流輩，道譽孔昭，行上優游。多隱山谷，四方禪侣叢萃其門。<span class="zhuanming">元和</span>中，居<span class="zhuanming">洛下</span><span class="zhuanming">香山</span>，與<span class="zhuanming">天然</span>禪師爲莫逆之交。所遊必好古，思得前賢遺跡以快逸觀。<span class="zhuanming">龍門山</span>得<span class="zhuanming">後魏</span>三藏翻經處；<span class="zhuanming">王屋山</span>得<span class="zhuanming">稠</span>禪師解虎鬭處，此山飲甘泉，改爲<span class="zhuanming">甘泉寺</span>；<span class="zhuanming">嵩山</span>得<span class="zhuanming">梵</span>法師<span class="zhuanming">馬跑泉</span>。居無戀著，所著<span class="shuming">三傷歌</span>，辭理俱美，警發迷蒙，有益於代。<span class="zhuanming">前蜀</span><span class="zhuanming">王氏</span>僞<span class="zhuanming">乾德</span>初，有小軍使<span class="zhuanming">陳公</span>娶<span class="zhuanming">高</span>中令<span class="zhuanming">駢</span>諸孫女，若人持不殺二十餘年，後在<span class="zhuanming">蜀</span>爲男婚娶，禮須屠宰。<span class="zhuanming">高</span>初不欲，親戚言：“自己持戒，行禮酒筵將何以娱賓也？”依違之際，遂多庖割。俄未浹旬，得疾頗異，口但慌言，已而三宿還穌</span> <a class="zhuhao" href="#840" id="833">〔三〕</a> <span>，述冥間之事。初被黑衣使者追攝入<span class="zhuanming">歧府</span><span class="zhuanming">城隍廟</span>，廟神峩冠大袖，與一金甲武士晤坐。使者領<span class="zhuanming">高</span>見</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00246','848768',this);" style="cursor:pointer;"> <span class="song">P246</span></i> <span>神，武士言語紛紜，讓<span class="zhuanming">高</span>破戒，仍扼腕駡曰</span> <a class="zhuhao" href="#841" id="834">〔四〕</a> <span>：“吾護戒神將也。爲汝二十年食寢不遑，豈期忽起殺心，頓虧戒檢？命雖未盡，罪亦頗深，須送冥司懲其故犯。”<span class="zhuanming">城隍神</span>問<span class="zhuanming">高</span>曰：“汝更修何善追贖過尤乎？”<span class="zhuanming">高</span>常誦持<span class="shuming">上生經</span>，其數已多，于時懵然都無記憶，恐懼之間白曰：“誦得<span class="shuming">三傷頌</span>﹑<span class="shuming">一鉢和尚歌</span>。”遂合掌向神厲聲而念，神與武士聳耳擎拳立聽，顔色漸怡。及卒章，神皆涕淚，乃謂<span class="zhuanming">高</span>曰：“且歸人間，宜切營善。”拜辭未畢，䬃然起坐，備陳厥事。自此<span class="shuming">三傷</span>﹑<span class="shuming">一鉢</span>之歌頌，人皆傳寫諷誦焉。<span class="zhuanming">一鉢和尚</span>者歌詞叶理，激勸憂思之深，然文體涉里巷，豈加</span> <a class="zhuhao" href="#842" id="835">〔五〕</a> <span><span class="shuming">三傷</span>之典雅乎？</span> </p><p> <span><span class="zhuanming">在</span>遣弟子去<span class="zhuanming">江南</span>，選山水之最者，“吾願往中終老”。到<span class="zhuanming">江州</span><span class="zhuanming">都昌縣</span>有好林泉，廻報。<span class="zhuanming">在</span>行至<span class="zhuanming">葉縣</span>，道俗所留。往<span class="zhuanming">隋州</span></span> <a class="zhuhao" href="#843" id="836">〔六〕</a> <span><span class="zhuanming">開元寺</span>示滅，年八十一，則<span class="zhuanming">長慶</span>元年也。</span> </p><p> <span class="font12 zhu">系曰：稽諸<span class="shuming">律藏</span>，出家者犯戒，則招二罪，一違制，二業道也。<span class="zhuanming">高氏</span>在家素不受戒，無違制𠎝，俗容有業道罪，寧得有護戒神邪？況<span class="zhuanming">高氏</span>旣持不殺，則冥然感止持無作之善生焉。因鮮克有終，致遭幽責，吿諸五衆，常畏護戒之神。夫如是，明則有戒法，幽則有鬼神歟！</span> </p><p> <span>次<span class="zhuanming">成都府</span><span class="zhuanming">元和聖壽寺</span><span class="zhuanming">釋南印</span>，姓<span class="zhuanming">張氏</span>。明寤之性，受益無厭，得<span class="zhuanming">曹溪</span>深旨，無以爲證。見<span class="zhuanming">淨衆寺</span><span class="zhuanming">會師</span>，所謂落機之錦，濯以增妍，銜燭之龍，行而破暗。<span class="zhuanming">印</span>自<span class="zhuanming">江陵</span>入<span class="zhuanming">蜀</span>，於<span class="zhuanming">蜀江</span>之南壖，薙草結茆</span> <a class="zhuhao" href="#844" id="837">〔七〕</a> <span>，衆皆歸仰，漸成佛宇，<span class="zhuanming">貞元</span>初年也。<span class="zhuanming">高</span>司空<span class="zhuanming">崇文</span>平<span class="zhuanming">劉闢</span>之後，改此寺爲</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00247','848768',this);" style="cursor:pointer;"> <span class="song">P247</span></i> <span><span class="zhuanming">元和聖壽</span>，初名<span class="zhuanming">寳應</span>也。<span class="zhuanming">印</span>化緣將畢，於<span class="zhuanming">長慶</span>初示疾入滅。營塔葬于寺中。<span class="zhuanming">會昌</span>中毁塔，<span class="zhuanming">大中</span>復於江北<span class="zhuanming">寳應</span>舊基上創此寺，還名<span class="zhuanming">聖壽</span>。<span class="zhuanming">印</span>弟子傳嗣有<span class="zhuanming">義俛</span>，復興禪法焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00265','848768',this);" style="cursor:pointer;"> <span class="song">P265</span></i> <span class="font12 xiao"><a class="zhuhao" href="#831" id="838">〔一〕</a>投徑山出家　<span class="shuming">傳燈録</span>卷七作“初依<span class="zhuanming">徑山</span><span class="zhuanming">國一</span>禪師”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#832" id="839">〔二〕</a>道一　<span class="shuming">傳燈録</span>作“大寂”，乃<span class="zhuanming">道一</span>之號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#833" id="840">〔三〕</a>還穌　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本穌作蘇，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#834" id="841">〔四〕</a>駡曰　原本駡作篤，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#835" id="842">〔五〕</a>豈加　加疑當作如，形近而誤。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00266','848768',this);" style="cursor:pointer;"> <span class="song">P266</span></i> <span class="font12 xiao"><a class="zhuhao" href="#836" id="843">〔六〕</a>隋州　<span class="shuming">傳燈録</span>作“隨州”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#837" id="844">〔七〕</a>結茆　原本茆作苑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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周東京相國寺澄楚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123259" key="1123259"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 周東京相國寺澄楚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123260" key="1123260"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000303"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00403','848888',this);" style="cursor:pointer;"> <span class="song">P403</span></i>周東京相國寺澄楚傳</b></p><p> <span><span class="zhuanming">釋澄楚</span>，姓<span class="zhuanming">宗氏</span>，不知何許人也。爰祖暨考，偕賁丘園，高蹈不仕。母<span class="zhuanming">趙氏</span>妊<span class="zhuanming">楚</span>也，忽畏羶臊之臭。及乎誕生之夕，光爛充室，鄰落咸驚。洎當七歲，親黨攜之入寺，見佛像，輒嗟歎而作礼。歸家問父曰：“唯佛獨爾，餘者如何？”父曰：“蠢動皆佛，何況人矣。”<span class="zhuanming">楚</span>曰：“兒願學佛，聊報二親劬勞。”其父默而許旃。至十歲，於<span class="zhuanming">相國寺</span>礼<span class="zhuanming">智明</span>爲師。未幾，有童子聚戲而招誘之，<span class="zhuanming">楚</span>曰：“汝何愚騃好嬉戲耶？且<span class="zhuanming">雪山</span><span class="zhuanming">善財</span>亦童子，還如是否？”旁有聞者奇之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00404','848888',this);" style="cursor:pointer;"> <span class="song">P404</span></i> <span>曰：“子異日成法門偉器必矣。”受具已來，習新章<span class="shuming">律部</span>，獨能趣入</span> <a class="zhuhao" href="#1437" id="1435">〔一〕</a> <span>毗奈耶窟穴。然其擊難酬答，露牙伸爪，時號<span class="zhuanming">律虎</span>焉。王公大人請益者，日且</span> <a class="zhuhao" href="#1438" id="1436">〔二〕</a> <span>衆矣。<span class="zhuanming">晉高祖</span>聞而欽仰，詔入内道場，賜紫袈裟，尋署大師，號<span class="zhuanming">真法</span>焉。自此皇宫妃主有慕法者求出家，命<span class="zhuanming">楚</span>落髮度戒。表裏冰霜，更無他物，命爲<span class="shuming">新章律</span>宗主焉。以<span class="zhuanming">顯德</span>六年十月十一日無疾而終，首北面西，示佛湼槃相也。俗齡七十一，僧夏五十。始末臨壇度僧尼八千餘人。門人<span class="zhuanming">慧照</span>等依<span class="zhuanming">西域</span>法焚之，得碎身，分構甎塔緘藏之。左街首座<span class="zhuanming">悟皎</span>作<span class="shuming">舍利塔記</span>焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">楚師</span>明律，時號宗主者何？通曰：“律有三宗，<span class="zhuanming">礪</span>﹑<span class="zhuanming">素</span>﹑<span class="zhuanming">宣</span>是歟。宗各有主，故云也。”觀夫是名也，豈無稽古乎？通曰：“宗主二字，出<span class="shuming">阿含經</span>也。”</span> </p><p> <span>論曰：原夫人有人法，禁戒威儀是也。天有天法，光潔静慮是也。我佛利見，據于大千，化境斯寬，法門必衆。舉其會要，不過戒也﹑定也﹑慧也。此三爲路，出其生死之鄉；專一爲門，通其湼槃之域。若乃資乎急用，在乎毗尼。毗尼防閑三業，三業皆淨，六塵自祛。聖賢踐脩，何莫由斯道也。故論云：“生死流轉者三縛，縛心心難解脱。”當知此唯善説法律，能令解脱，非由惡説。因是而窺禁律乃度世之檢括也。且夫菩薩戒淨，則彰離垢之名；辟支戒完，則引無師之智。聲聞戒足，時俱解脱而可期；内衆戒堅，招感人天之不墜。由是觀之，戒法之時大矣哉！自所推能，從言索理，則毗尼也，木叉也。因則聲教律焉，果則别解</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00405','848888',this);" style="cursor:pointer;"> <span class="song">P405</span></i> <span>脱焉。直以時論，三世諸佛咸同制也。横從界説，十方淨刹悉共行之。所以<span class="zhuanming">優波離</span>過去七佛，咸以戒律囑累之。論云：“戒如捉賊，善擒制也。定如縛賊，用機械也。慧如殺賊，清道路也。以此成功立効，克取究盡三菩提者，決達清静之域也。”戒律之功，功無與比。矧以此法在師而不在資，唯聞佛制；行内而不通外，無許俗傳。故曰曲授秘方，賜諸内衆。事有懸合，物宜象求，在乎家人，嚴君設訓。家人嗃嗃，同佛制教焉。婦子嘻嘻，同佛聽門矣。一聽一制，見其猛以濟寬；一陰一陽，見其開物成務。夫如是，知戒律是佛之家法明矣。大則三聚感三身於果中，小則形俱持盡形於因地。受既如是，隨則若何？有威儀焉，有細行焉。爲有順違，乃生持犯，由是繁廣，因事制宜。及佛泥丸，集成<span class="shuming">律藏</span>。初惟水乳相合，一家之業無殊；後則參辰各墟，五部之分不類。夢㲲之占徵矣，宗輪之論作焉，<span class="zhuanming">剡浮</span>樹高，分影猶歸於月窟；阿耨池溢，下流須到於<span class="zhuanming">孟津</span>。</span> </p><p> <span>迨夫大教東傳，<span class="zhuanming">梵</span>書西至。甘露本天人之食，<span class="zhuanming">漢</span>土争嘗；金烏還海上之飛，東方舊識。除經已譯，問律何傳？起<span class="zhuanming">後漢</span><span class="zhuanming">靈帝</span><span class="zhuanming">建寧</span>三年，初翻義決律。次有比丘諸禁律至，卽<span class="zhuanming">曹魏</span><span class="zhuanming">法時</span>三藏遊于<span class="zhuanming">許</span><span class="zhuanming">洛</span>，覩<span class="zhuanming">魏</span>土僧無律範，於<span class="zhuanming">嘉平</span>中譯<span class="shuming">羯磨僧祇戒</span>本，此乃此方戒律之始也。自爾<span class="shuming">薩婆多律</span>，先化<span class="zhuanming">關中</span>。<span class="shuming">五分僧祇</span>，風行雨施。<span class="zhuanming">迦葉</span>遺部，戒本獨來，<span class="zhuanming">婆麤富羅</span>，聞名而已。況乎<span class="zhuanming">僧祇部</span>者，<span class="zhuanming">法顯</span>賫歸。諸師判注，云是<span class="zhuanming">根本</span><span class="zhuanming">大衆</span>所傳，非是百載五宗也。今著傳家疑</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00406','848888',this);" style="cursor:pointer;"> <span class="song">P406</span></i> <span>其未可。何邪？所覽<span class="shuming">僧祇</span>現本，止三十卷文，因有數疑：一本小而末大；</span> <span class="font12 zhu">謂諸部文多，<span class="shuming">僧祇</span>卷略。</span> <span>二中不含五部意；三不應大集懸記也。或曰：“此略本傳此方，猶<span class="shuming">法華</span>﹑<span class="shuming">華嚴</span>等經，鉅萬億頌中略出一分也。<span class="shuming">僧祇</span>亦爾。”又説“<span class="shuming">曇無德律</span>譯有重單，準<span class="shuming">僧傳</span>止<span class="zhuanming">覺明</span>口誦也。若據<span class="shuming">律序</span>，有<span class="zhuanming">支法領</span>重譯之文焉。”如此古今相競，且無指歸，以義交徵，其辭必息。尋律文本，卽知異同，如衆學戒初題云尸叉罽賴尼，如破伊蘭葉，言此是<span class="zhuanming">覺明</span>本也。如言式叉迦羅尼，如破伊羅葉，卽是<span class="zhuanming">支法領</span>本也。又一本三十卷，一本六十卷，謂紙墨分開不定，非也。分三十爲六十，不其太相懸謬矣。若斯二譯，皂白已分。復次<span class="zhuanming">元</span><span class="zhuanming">魏</span>已前，諸受戒者用四分羯磨納戒。及乎行事，卽依諸律爲隨。何異乎執<span class="shuming">左氏經</span>本專循<span class="shuming">公羊</span>之傳文也？至<span class="zhuanming">魏孝文</span>世，有<span class="zhuanming">法聦</span>律匠於<span class="zhuanming">北臺山</span>始手披口釋，<span class="zhuanming">道覆</span>律師隨聽抄記，遂成<span class="shuming">義疏</span>。權輿既爾，肯構繁乎。天輪而只候中星，大鼎而唯提附耳。<span class="zhuanming">鄴中</span><span class="zhuanming">法礪</span>，<span class="zhuanming">唐</span>世<span class="zhuanming">懷素</span>，新舊兩名，各擅其美。<span class="zhuanming">礪</span>乃<span class="shuming">成實</span><span class="shuming">有部</span>，受體雙陳；<span class="zhuanming">素</span>惟尋祖<span class="shuming">薩婆</span>，開宗獨步。其有<span class="zhuanming">終南</span>上士，<span class="zhuanming">澄照</span>大師，肸蠁三生，逡巡千里，交接天人之際，優雙果證之中，知無不爲，繩𠍴糾謬，以護持教法爲己任者，實一代之偉人焉。是以天下言行事者，以<span class="zhuanming">南山</span>爲司南矣。丁乎<span class="zhuanming">大曆</span>，新舊疏家互相短長，勑集三宗律師，重加定奪。時<span class="zhuanming">如淨</span>爲宗主，判定二家，當<span class="zhuanming">建中</span>中，始言楷正，號<span class="shuming">僉定疏</span>是也。至今<span class="zhuanming">東京</span>三宗並盛。至於秉法出没不倫，殊塗同歸，師資尚異。至若<span class="zhuanming">成公</span>演化，<span class="zhuanming">靈㠋</span>敷揚，不離<span class="zhuanming">三輔</span>之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00407','848888',this);" style="cursor:pointer;"> <span class="song">P407</span></i> <span>間，俱僝百工之巧。<span class="zhuanming">文綱</span>﹑<span class="zhuanming">道岸</span>自北徂南，發正輔篇，從微至著，道流<span class="zhuanming">吴會</span>，實賴伊人。<span class="zhuanming">淨公</span>作評家之師，<span class="zhuanming">源尚</span>致感通之瑞，或抗表論没官之物，或成圖證結界之非，或傑立一方，或才雄七衆，述鋒芒之義記，出豕亥之疑文。或𣂊帖紛拏，或整齊齟齬，若匪乘時之哲，便應逸氣之英。不令像運之中微，降年惟永；終使壽星之下照，法命惟長。道假人揚，其在兹矣。近以提河水味，轉不如前；座像塵埋，仍觀更没。大小乘之交惡，上中下之相凌，活寄四邪，行違七聚。威儀既缺，生善全虧，謂律爲不急之文，放僧落自由之地。馬令脱轡，象闕施鉤，不習律儀，難調象馬。遂令教法日見凌夷，短則行果微亡，折則年齡減少，合夫<span class="shuming">洪範</span>中凶短折也。又曰慈父多敗子，脱或翻惡歸善，變犯成持，或衆主之勸修，或名師之訓導，假王臣之外護，必法教之中興。如是則同五福中之一壽五考終命歟！又曰嚴家無格虜，故云毗尼是正法之壽命焉。</span> </p><p> <span>此科所班，乃是鍊金液轉還丹之手，勸人服之，使其近添其壽，遠則昇仙。故我世尊凡制一戒，獲其十利功德，意在令正法久住耳。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00410','848888',this);" style="cursor:pointer;"> <span class="song">P410</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1435" id="1437">〔一〕</a>趣入　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本趣作輙。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作趣，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1436" id="1438">〔二〕</a>日且　原本日作曰，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
唐荆州天皇寺道悟傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123263" key="1123263"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐荆州天皇寺道悟傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123264" key="1123264"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000169"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00231','848760',this);" style="cursor:pointer;"> <span class="song">P231</span></i>唐荆州天皇寺道悟傳<span class="font12 zhu">崇信</span></b></p><p> <span><span class="zhuanming">釋道悟</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">婺州</span><span class="zhuanming">東陽</span>人也。受天粹氣，爲法王子</span> <a class="zhuhao" href="#800" id="793">〔一〕</a> <span>，生而神㑺，長而謹愿。年十四，金翅始毛，麒麟方角，啓白尊老，將求出家，慈愛之旨，不見聽許。輙損薄常膳，日唯一食，雖體腹羸餒，彌年益堅。父母不獲已而許之。遂往<span class="zhuanming">明州</span>大德剃落。年二十五，依<span class="zhuanming">杭州</span><span class="zhuanming">竹林寺</span>大德具戒。以勇猛力，扶牢強心，於六度門，修諸<span class="zhuanming">梵</span>行。常以爲療膏肓者資上妙藥，開暗冥者求善知識。不假舟檝，其濟渡乎？遂蹶然振策，投<span class="zhuanming">徑山</span><span class="zhuanming">國一禪師</span>。<span class="zhuanming">悟</span>礼足始畢，密受宗要。於語言處，識衣中珠。身心豁然，真妄皆遣。斷諸疑滯，無畏自在，直見佛性，中無緇磷。服勤五載，隨亦印可，俾其法雨潤諸叢林。<span class="zhuanming">悟</span>蓄力向晦，罙入深阻，實冀一飛摩霄。乃轉遁於<span class="zhuanming">餘姚</span><span class="zhuanming">大梅山</span>，是時<span class="zhuanming">大曆</span>十一年也。層崖絶壑，天籟蕭瑟，夐無鄰落。七日不食。至誠則通，物感迺靈，猱㹶豰玃，更饋橡栗。異日野夫操斧，言伐其楚，偶所遭覩，駭動悚息，馳諭朋曹，謂爲神奇。曾不旬朔，詣者成市。憑嵌倚峭，且構危棟，貲糧供具，環遶方丈。猛虎眈眈</span> <a class="zhuhao" href="#801" id="794">〔二〕</a> <span>，侣出族遊，一來座側，斂折肢體，其類馴擾可知也。夫語法者無階漸，涉功者有淺深，木踰鑽而見火，鑑勤磨而照膽，理必然矣。是以掃塵累，遯巖藪，服形體，遺晝</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00232','848760',this);" style="cursor:pointer;"> <span class="song">P232</span></i> <span>夜，精嚴不息，趣無上道，其有旨哉！如是者三四年矣。將翔雲表，慮羽毛之頽鎩；欲歸寶所，疑道塗之乖錯。故重有諮訪，會其真宗。<span class="zhuanming">建中</span>初，詣<span class="zhuanming">鍾陵</span><span class="zhuanming">馬</span>大師，二年秋，謁<span class="zhuanming">石頭</span></span> <a class="zhuhao" href="#802" id="795">〔三〕</a> <span>上士</span> <a class="zhuhao" href="#803" id="796">〔四〕</a> <span>。於戲！自<span class="zhuanming">徑山</span>抵<span class="zhuanming">衡嶽</span>凡三遇哲匠矣。至此卽<span class="zhuanming">造父</span>習御，<span class="zhuanming">郢</span>人運斤，兩虚其心，相與吻合。白月映太陽齊照，洪河注大海一味，<span class="zhuanming">仲尼</span>謂<span class="zhuanming">顔子</span>亞聖，<span class="zhuanming">然燈</span>與<span class="zhuanming">釋迦</span>授記，根果成熟，名稱普聞，如<span class="zhuanming">須彌山</span>特立大海。繇是近佛，恢張勝因，凡諸國土，緣會則答。始卜于<span class="zhuanming">澧陽</span>，次居于<span class="zhuanming">澋口</span>，終棲于<span class="zhuanming">當陽</span><span class="zhuanming">柴紫山</span>，卽五百羅漢翱翔地也。檉松蓊鬱以含風，崖巘巉巖而造天，駕瀲灧之紫霞，枕清泠之玉泉。鸞鳳不集於蓬藋，至人必宅於勢勝，誠如是也。洪鐘待叩，童蒙求我，川流星聚，虚往實歸。或接武於林樾，或駢肩於廬舍，户外之屨，爛其室盈矣。<span class="zhuanming">荆州</span>雄藩也，都人士女動億萬計，莫不擎跪稽首，嚮風作焉。崇業上首以狀于連帥而邀之，不違願力，聿來赴請。屩及於虚落，錫及於都城。白黑爲之步驟，幡幢爲之轇轕，生難遭想，得未曾有。彼<span class="zhuanming">優波鞠多</span>者，夫何足云！</span> </p><p> <span>有<span class="zhuanming">天皇寺</span>者，據郡之左，標異他刹，號爲名藍，困於人火，蕩爲煨燼。僧坊主<span class="zhuanming">靈鑒</span>族而謀之，以爲滿人攸居，必能福我。夫荷檐大事，蔑棄小瑕。乃中宵默往，肩轝而至。二寺夕有所失，朝有所得，諍論鋒起，達于尊官。重於返復，畢安其處。<span class="zhuanming">江陵</span>尹右僕射<span class="zhuanming">裴公</span>，搢</span> <a class="zhuhao" href="#804" id="797">〔五〕</a> <span>紳清重，擁旄統衆，風望眄睞，當時準程，驅車盛礼，問法勤至。<span class="zhuanming">悟</span>神氣灑落，安詳自處，徐</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00233','848760',this);" style="cursor:pointer;"> <span class="song">P233</span></i> <span>以軟語，爲之獻酬，必中精微，洞過肯綮。又常秉貞操，不修逢迎，一無卑貴，坐而揖對。<span class="zhuanming">裴公</span>訝其峻拔，徵其善趣，謂“抗俗之志當徑挺如是邪”？<span class="zhuanming">悟</span>以爲“是法平等，不見主客，豈効世諦，與人居而局狹邪？”<span class="zhuanming">裴公</span>理冥意會，投誠歸命。既見仁者，我心則降，如熱得濯，躁憒冰散。自是禪宗之盛，無如此者！<span class="zhuanming">元和</span>丁亥歲有背痛疾，命弟子先期告終，以夏四月晦</span> <a class="zhuhao" href="#805" id="798">〔六〕</a> <span>奄然入滅。春秋六十，僧臘三十五</span> <a class="zhuhao" href="#806" id="799">〔七〕</a> <span>。以其年八月五日葬之郡東隅，靈龕建塔，從僧礼也。</span> </p><p> <span><span class="zhuanming">悟</span>身長七尺，神韻孤傑，手文魚躍，頂骨犀起。行在於瓔珞，志在於<span class="shuming">華嚴</span>，度人説法，雄健猛利。其一旨云“垢淨共住，水波同體，觸境迷著，浩然忘歸。三世平等，本來清淨。一念不起，卽見佛心。”其悟解超頓，爲若此也。</span> </p><p> <span>先是煙燄之末，殿宇不立，顧緇褐且虧瞻礼，密念結構，罔知權輿。禪宴之際，若值神物，自道祠舍濱江水焉。凡我疆畛，富於松梓，悉願傾倒，施僧伽藍。命工覘之，宛若符契。於是斬巨棟，幹脩楹，撑崖拄壑，雲屯井構。時維秋杪，水用都涸，徒衆斂手，塊然無謀。會一夕雨至，萬株並進，晨發江滸，暮抵寺門。剞劂之際，動無乏者。其餘廊廡牀案，靡非幽賛。事鄰語怪，闕而不書。其感攝靈祇，皆此類也。比丘<span class="zhuanming">慧真</span>﹑<span class="zhuanming">文賁</span>等禪子幽閑，皆入室得悟之者，或繼坐道塲，或分枝化導。時太常協律<span class="zhuanming">符載</span>著文頌德焉。世號<span class="zhuanming">天皇</span>門風也。</span> </p><p> <span>又<span class="zhuanming">唐</span><span class="zhuanming">澧州</span><span class="zhuanming">龍潭禪院</span><span class="zhuanming">釋崇信</span>，未詳氏族。<span class="zhuanming">信</span>在俗爲<span class="zhuanming">渚宫</span>胡餅師之子，弱齡宛異，神府寬</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00234','848760',this);" style="cursor:pointer;"> <span class="song">P234</span></i> <span>然。昔<span class="zhuanming">天皇寺</span><span class="zhuanming">悟</span>禪師隱耀藏光，人莫我測。<span class="zhuanming">信</span>家居寺巷，恒日提餅笥饋<span class="zhuanming">悟公</span>齋食。食畢，且留一餅曰：“吾惠汝，以蔭子孫。”<span class="zhuanming">信</span>一日自念曰：“餅是我持去，何以返遺我邪？莫别有旨乎？”遂拱手問焉。<span class="zhuanming">悟公</span>曰：“是汝持來，復汝何咎？”<span class="zhuanming">信</span>聞似有驚怪，因勸出家，便求攝受，曰：“爾昔崇福善，今信吾言。”故名之也。由是躬于井臼，供億服勤。乃問<span class="zhuanming">悟</span>云：“未蒙指示心要。”<span class="zhuanming">悟公</span>云：“時時相示。”<span class="zhuanming">信</span>飡稟斯言，如遊子之還家，若貧人之得寳。直從<span class="zhuanming">荆渚</span>乃詣<span class="zhuanming">澧陽</span><span class="zhuanming">龍潭</span>棲止。因<span class="zhuanming">李翱</span>尚書激揚，時乃出世。後<span class="zhuanming">德山</span><span class="zhuanming">鑒</span>師出其門，宗風大盛矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00242','848760',this);" style="cursor:pointer;"> <span class="song">P242</span></i> <span class="font12 xiao"><a class="zhuhao" href="#793" id="800">〔一〕</a>法王子　原本無法字，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，<span class="zhuanming">宋</span>本有。按有者爲是，今從補。法王子猶言佛子。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#794" id="801">〔二〕</a>眈眈　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作耽耽。按<span class="shuming">周易</span><span class="shuming">頤卦</span>亦作“眈眈”，耽乃同音借字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#795" id="802">〔三〕</a>石頭　原本石作不，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="zhuanming">石頭</span>卽<span class="zhuanming">希遷</span>和尚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#796" id="803">〔四〕</a>謁石頭上士　按<span class="shuming">傳燈録</span>卷十四云：“<span class="zhuanming">唐</span><span class="zhuanming">大曆</span>中，（道悟）抵<span class="zhuanming">鍾陵</span>，造<span class="zhuanming">馬</span>大師，重印前解，法無異説。復住二夏，乃<span class="zhuanming">石頭</span><span class="zhuanming">遷</span>大師。”與此所記時期稍異。此傳係據<span class="zhuanming">符載</span>所撰<span class="shuming">碑</span>文（略見於<span class="shuming">五燈會元</span>附注中引）。而<span class="zhuanming">丘玄素</span><span class="shuming">天王道悟禪師碑</span>則云：“三十參<span class="zhuanming">石頭</span>，頓沐指示。……次謁<span class="zhuanming">忠</span>國師。三十四，與國師侍者<span class="zhuanming">應真</span>南還，謁<span class="zhuanming">馬祖</span>。”又不同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#797" id="804">〔五〕</a>搢紳　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本搢作縉。按二字通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#798" id="805">〔六〕</a>四月晦　<span class="zhuanming">符</span><span class="shuming">碑</span>作“四月十三日”。（<span class="shuming">五燈</span>附注引）<span class="zhuanming">丘</span><span class="shuming">碑</span>作“<span class="zhuanming">元和</span>三年戊子十月十三日”。（同上引）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#799" id="806">〔七〕</a>春秋六十僧臘三十五　按<span class="zhuanming">符</span><span class="shuming">碑</span>同。<span class="zhuanming">丘</span><span class="shuming">碑</span>作“年八十二，坐六十三夏”。<span class="zhuanming">陳垣</span>對<span class="zhuanming">丘</span><span class="shuming">碑</span>懷疑，詳<span class="shuming">釋氏</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00243','848760',this);" style="cursor:pointer;"> <span class="song">P243</span></i> <span class="font12 xiao"><span class="shuming">疑年録</span>卷五。</span> </p></div></div></div>
</>
唐會稽開元寺允文傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295272" key="295272"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐會稽開元寺允文傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295273" key="295273"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000296"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00396','848881',this);" style="cursor:pointer;"> <span class="song">P396</span></i>唐會稽開元寺允文傳<a class="zhuhao" href="#1420" id="1419">〔一〕</a></b></p><p> <span><span class="zhuanming">釋允文</span>，字<span class="zhuanming">執經</span>，姓<span class="zhuanming">朱氏</span>，今<span class="zhuanming">秀州</span><span class="zhuanming">嘉禾</span>人也。權輿九歲，厥父云亡，然理命捨<span class="zhuanming">文</span>奉佛。師授<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>二經，敏速之性，再稔皆通，高達之士謂之重理耳。或戲問<span class="zhuanming">文</span>曰：“爾出家之後，擬營何事業乎？”率然對曰：“當陟蓮華臺而作師子吼。”或呵誚之曰：“耆宿前敢爾。”或曰：“志欲得大，此子將來未易測也。”至十六歲，削頂周羅，披安陀會。相次裹足西上，投<span class="zhuanming">嵩山</span>臨壇大德<span class="zhuanming">遠和尚</span>邊，獲無作法，時年二十三矣。是夏卽就<span class="zhuanming">中京</span>攻<span class="zhuanming">相部</span>律宗并<span class="shuming">中觀論</span>，補衣分衞，寒燠四周。既扣義門，必入師室，玄樞律範，尤見精微。<span class="zhuanming">大和</span>五年，爲思定省，忽歎歸歟。既返故鄉，淹時寢疾，未遑講唱。後聞<span class="zhuanming">錢塘</span><span class="zhuanming">天竺寺</span>講<span class="shuming">大湼槃經</span>，蔚爲勝集，<span class="zhuanming">文</span>往學焉。星歲未周，鋒芒且露。</span> </p><p> <span><span class="zhuanming">開成</span>元年，因遊<span class="zhuanming">台嶠</span>，止息<span class="zhuanming">越</span>之<span class="zhuanming">嘉祥寺</span>，衆藉清芬，甄命敷其經律。<span class="zhuanming">文</span>戢約聽徒，頗爲嚴毅。常訓之曰：“夫苾芻行非家法，具足别解脱律儀﹑衆同分，是其自性，於其形色精進故，怖畏故，防守故。如是方疾得道果矣。不然，則弟子既墮，師道徒施。”聞其警策，有涕</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00397','848881',this);" style="cursor:pointer;"> <span class="song">P397</span></i> <span>泗交横，悛心革行，思過半矣。<span class="zhuanming">會昌</span>三年，移居<span class="zhuanming">静林寺</span>，專以<span class="shuming">湼槃</span>宣導。屬乎<span class="zhuanming">武宗</span>澄汰，例被搜揚。晝披縫掖之衣，夜著縵條之服，罔虧僧行，唯逭俗譏。</span> </p><p> <span><span class="zhuanming">大中</span>伊始，復振空門，重整法儀，乃𥻊名<span class="zhuanming">開元寺</span>三十人數。七年，寺之耆舊命講律乘。<span class="zhuanming">乾符</span>三年丙申秋，罷講，覽藏經。以<span class="zhuanming">中和</span>二年壬寅六月二十九日微疾作而長逝，享齡七十有八，法臘五十五。其年七月十二日葬于<span class="zhuanming">石奇山</span>之陽。遺言不許封樹也。</span> </p><p> <span>初<span class="zhuanming">文</span>講演升座，學徒畏憚，喑嗚之際，人皆披靡，乃戒威德之若是。於<span class="zhuanming">嘉祥</span>﹑<span class="zhuanming">静林</span>﹑今<span class="zhuanming">大善</span>三寺，講<span class="zhuanming">相</span><span class="shuming">疏</span>二十七座，大經二十五座。其爲人也貌古而脩長，鋭頂而䵟黑，執持密緻，振鷺在庭，未足方其潔也。然亦獵涉<span class="zhuanming">儒</span><span class="zhuanming">墨</span>，慕<span class="zhuanming">白傅</span>自作誌，預著<span class="shuming">方墳銘</span>，藏于篋笥。門人<span class="zhuanming">懷益</span>，因尋閲文籍，見而悲咽，遂從先師之志，建小塔焉。後門人<span class="zhuanming">懷肅</span>﹑<span class="zhuanming">思寂</span>命名德<span class="zhuanming">虚受</span>增加後序。<span class="zhuanming">贊寧</span>登<span class="zhuanming">會稽</span>，曾礼<span class="zhuanming">文</span>真相，見法孫<span class="zhuanming">可翔</span>，苦節進脩，叶杜多之行，故熟其事迹也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00409','848881',this);" style="cursor:pointer;"> <span class="song">P409</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1419" id="1420">〔一〕</a>會稽　<span class="zhuanming">宋</span>本作“越州。”</span> </p></div></div></div>
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唐醴泉寺般若傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96040" key="96040"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐醴泉寺般若傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96041" key="96041"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000042"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00049','848640',this);" style="cursor:pointer;"> <span class="song">P49</span></i>唐醴泉寺般若傳</b></p><p> <span><span class="zhuanming">釋般若</span>，<span class="zhuanming">罽賓國</span>人也。貌質魁梧，執戒嚴整，在<span class="zhuanming">京師</span>，充義學沙門。<span class="zhuanming">憲宗</span>敦崇佛門，深思翻譯，奈何有事于<span class="zhuanming">蜀部</span>，<span class="zhuanming">劉闢</span>阻命，<span class="zhuanming">王承宗</span>未平，朝廷多故。至<span class="zhuanming">元和</span>五年庚寅，詔工部侍郎<span class="zhuanming">歸登</span>﹑<span class="zhuanming">孟簡</span>﹑<span class="zhuanming">劉伯芻</span>﹑<span class="zhuanming">蕭俛</span>等就<span class="zhuanming">醴泉寺</span>譯出經八卷，號<span class="shuming">本生心地觀</span>，此之<span class="zhuanming">梵</span>夾乃<span class="zhuanming">高宗</span>朝<span class="zhuanming">師</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00050','848640',this);" style="cursor:pointer;"> <span class="song">P50</span></i> <span><span class="zhuanming">子國</span>所進者，寫畢進上。帝覽有勑，“朕願爲序”。尋頒下其文，冠于經首，三藏賜帛，證義諸沙門錫賚有差。先於</span> <a class="zhuhao" href="#232" id="231">〔一〕</a> <span><span class="zhuanming">貞元</span>中譯<span class="shuming">華嚴經</span>後分四十卷，此蓋<span class="zhuanming">烏荼國</span>王所進者，于時而賜紫衣。後<span class="zhuanming">大中</span>中，<span class="zhuanming">法寶大師</span><span class="zhuanming">玄暢</span>奏請入藏焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00060','848640',this);" style="cursor:pointer;"> <span class="song">P60</span></i> <span class="font12 xiao"><a class="zhuhao" href="#231" id="232">〔一〕</a>先於　原本先作光，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐鄴都圓寂傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123269" key="1123269"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十　習禪篇第三之三 &gt; 唐鄴都圓寂傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123270" key="1123270"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000170"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00234','848761',this);" style="cursor:pointer;"> <span class="song">P234</span></i>唐鄴都圓寂傳<span class="font12 zhu">掘多</span></b></p><p> <span><span class="zhuanming">釋圓寂</span>，不知何許人也。恒以禪觀爲務，勤修匪懈，就<span class="zhuanming">嵩山</span><span class="zhuanming">老安</span>禪師請決心疑，一皆明焕。<span class="zhuanming">寂</span>化行<span class="zhuanming">相部</span>，依附者多。久居<span class="zhuanming">天平</span>等山，<span class="zhuanming">稠</span>禪師往跡無不徧尋。時大司空<span class="zhuanming">嚴綬</span>傾心信重。享壽一百五十五歲，<span class="zhuanming">咸亨</span>二年己巳歲生。</span> <span class="font12 zhu">按<span class="zhuanming">咸亨</span>二年辛未，合云<span class="zhuanming">總章</span>二年己巳也</span> <a class="zhuhao" href="#810" id="807">〔一〕</a> <span class="font12 zhu">。</span> <span>世號<span class="zhuanming">無生和尚</span>是歟。<span class="zhuanming">寂</span>之高岸，恒不欲人致礼邀請，必有不可犯之色，時或非之。然則志意修則驕富貴，道義重則輕王公，非其傲誕，勢使然也。</span> </p><p> <span><span class="zhuanming">釋掘多</span>者，<span class="zhuanming">印度</span>人也。從踰沙磧，向慕<span class="zhuanming">神州</span>，不問狄鞮，旋通<span class="zhuanming">華</span>語，而尚禪定。徑謁<span class="zhuanming">曹溪</span><span class="zhuanming">能</span>師，機教相接，猶弱喪還家焉。多遊<span class="zhuanming">五臺</span>，路由<span class="zhuanming">定</span><span class="zhuanming">襄</span>。歷村見一禪者結庵獨坐，問之曰：</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00235','848761',this);" style="cursor:pointer;"> <span class="song">P235</span></i> <span>“子在此奚爲？”曰：“吾觀静。”<span class="zhuanming">多</span>曰：“觀者何人？静者何物？得非勞子之形，役子之慮乎？”其僧茫昧</span> <a class="zhuhao" href="#811" id="808">〔二〕</a> <span>，拱默而已，作礼數四，請垂啓發。<span class="zhuanming">多</span>曰：“子出誰門邪？”曰：“<span class="zhuanming">神秀</span>大師。”<span class="zhuanming">多</span>曰：“我<span class="zhuanming">西域</span>異道寔繁有徒，最下劣者，不墮此見。兀然空坐，蓐爛身疲，初無深益。子莫起如是見，立如是論。”早往<span class="zhuanming">韶陽</span>請決所疑。<span class="zhuanming">能</span>曰：“子何不自觀自静邪？不觀相，不觀如，子遊歷日用，自然安樂也。”一如<span class="zhuanming">多</span>所言，略無少異。伊僧起開</span> <a class="zhuhao" href="#812" id="809">〔三〕</a> <span>羅網。<span class="zhuanming">多</span>後莫知攸往。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00243','848761',this);" style="cursor:pointer;"> <span class="song">P243</span></i> <span class="font12 xiao"><a class="zhuhao" href="#807" id="810">〔一〕</a>按咸亨……己巳也　<span class="shuming">大正</span>本此夾注作正文。按<span class="zhuanming">總章</span>二年己巳前於<span class="zhuanming">咸亨</span>二年。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#808" id="811">〔二〕</a>茫昧　原本昧作味，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="shuming">傳燈録</span>卷五作“茫然”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#809" id="812">〔三〕</a>起開　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本起作抉。</span> </p></div></div></div>
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梁京兆西明寺慧則傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123273" key="1123273"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 梁京兆西明寺慧則傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123274" key="1123274"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000297"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00397','848882',this);" style="cursor:pointer;"> <span class="song">P397</span></i>梁京兆西明寺慧則傳<span class="font12 zhu">元表</span></b></p><p> <span><span class="zhuanming">釋慧則</span>，姓<span class="zhuanming">糜</span>氏，<span class="zhuanming">吴郡</span><span class="zhuanming">崑山</span>人也。九歲，博游才義，總翫儒經。善種發萌，條然</span> <a class="zhuhao" href="#1424" id="1421">〔一〕</a> <span>厭俗，以<span class="zhuanming">大中</span>七年就<span class="zhuanming">京</span><span class="zhuanming">西明寺</span>出家。勤知諷誦，皆如曾習。九年，於本寺承恩得度。十四年，棲<span class="zhuanming">法</span><span class="zhuanming">寳大師</span>法席覆講，當年勑補備員大德。<span class="zhuanming">咸通</span>三年，就<span class="zhuanming">崇聖寺</span>講<span class="shuming">俱舍論</span>并<span class="shuming">喪服儀</span>，出<span class="shuming">三</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00398','848882',this);" style="cursor:pointer;"> <span class="song">P398</span></i> <span><span class="shuming">界圖</span>一卷。七年，於祖院代<span class="zhuanming">暢師</span>講。十五年，勑署臨壇正員。<span class="zhuanming">廣明</span>元年，<span class="zhuanming">巢</span>寇犯闕，<span class="zhuanming">關中</span>俶擾，出<span class="zhuanming">華州</span><span class="zhuanming">下邽</span>避亂。<span class="zhuanming">中和</span>二年，至<span class="zhuanming">淮南</span>，<span class="zhuanming">高公</span><span class="zhuanming">駢</span>召於<span class="zhuanming">法雲寺</span>。講罷還<span class="zhuanming">吴</span>，刺史<span class="zhuanming">楊公</span>苦留，却遊<span class="zhuanming">天台山</span><span class="zhuanming">國清寺</span>挂錫。<span class="zhuanming">乾寧</span>元年至<span class="zhuanming">明州</span><span class="zhuanming">育王寺</span>，撰<span class="shuming">塔記</span>一卷，出<span class="shuming">集要記</span>十二卷。<span class="zhuanming">武肅王</span><span class="zhuanming">錢</span>氏命於<span class="zhuanming">越州</span>臨壇。以<span class="zhuanming">開平</span>二年八月八日示疾坐亡。受生七十四，法臘五十四。窆于<span class="zhuanming">鄮山</span>之岡。八戒弟子刺史<span class="zhuanming">黄晟</span>營塔。<span class="zhuanming">則</span>生常不好訐直</span> <a class="zhuhao" href="#1425" id="1422">〔二〕</a> <span>，以撝謙推人爲上。除講貫外，輪誦經呪，自<span class="shuming">法華</span>已降可三四十本，以資口業。覽大藏教兩徧，講鈔七十徧，<span class="shuming">俱舍</span>﹑<span class="shuming">喪儀</span>﹑<span class="shuming">論語</span>各數徧。清苦執持，近古罕有。入室弟子<span class="zhuanming">希覺</span>最露鋒穎焉。</span> </p><p> <span>又<span class="zhuanming">元表</span>者，貞諒之士也，言多峭直，好品藻人事，而高義解，從習毗尼，兼勤外學，書史方術，無不該覽。早預<span class="zhuanming">京師</span><span class="zhuanming">西明寺</span><span class="zhuanming">法寳大師</span>講肆，迨<span class="zhuanming">廣明</span>中，神都版蕩，遂出<span class="zhuanming">江表</span>，居<span class="zhuanming">越州</span><span class="zhuanming">大善寺</span>，講<span class="shuming">南山律鈔</span>。諸郡學人，無不趨集。<span class="zhuanming">表</span>義理縱横，善其談説，每揮麈柄</span> <a class="zhuhao" href="#1426" id="1423">〔三〕</a> <span>，聽者忘疲，號<span class="zhuanming">鑑水闍棃</span>。著<span class="shuming">義記</span>五卷，亦號<span class="shuming">鑑水</span>。出門人<span class="zhuanming">清福</span>，冠其首焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00409','848882',this);" style="cursor:pointer;"> <span class="song">P409</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1421" id="1424">〔一〕</a>條然　條疑當作倏，形近而誤。倏，忽也。倏然猶忽然。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1422" id="1425">〔二〕</a>訐直　原本訐作許，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作訐。按<span class="shuming">論語</span><span class="shuming">陽貨篇</span>“惡訐以爲直者”，爲此語所本，作訐爲是，今據改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00410','848882',this);" style="cursor:pointer;"> <span class="song">P410</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1423" id="1426">〔三〕</a>麈柄　原本麈作塵，從<span class="zhuanming">揚州</span>本改。</span> </p></div></div></div>
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唐天台山國清寺文舉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv295268" key="295268"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 &gt; 唐天台山國清寺文舉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv295269" key="295269"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00395','848880',this);" style="cursor:pointer;"> <span class="song">P395</span></i><p class="font18" id="ZSK15387-001-BT0000295"><b>唐天台山國清寺文舉傳</b></p><p> <span><span class="zhuanming">釋文舉</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">婺州</span><span class="zhuanming">東陽</span>人也。年甫志學，遂投師請法。十九落髮，始墮息慈。<span class="zhuanming">貞元</span>三年，勑度得戒。後十五年間，以<span class="shuming">四分律</span>爲學，時術之，晝夜翹勤，遂登講訓。次通<span class="shuming">法華經疏義</span>，得<span class="zhuanming">智者</span>之膏腴焉。<span class="zhuanming">舉</span>身量六尺餘，其形如山，其貌如玉，静若止水，動如浮雲。目不迴視，口無戲言，四威儀中，無非律範。<span class="zhuanming">丹丘</span>二衆，仰爲繩準。其奔走他方聽受者，與<span class="zhuanming">佛窟</span><span class="zhuanming">則公</span>禪道並驅而相高也。尋勑爲<span class="zhuanming">國清寺</span>大德。先是<span class="zhuanming">智者</span>大師答<span class="zhuanming">隋煬帝</span>問，立七日<span class="zhuanming">金光明道塲</span>，每年九月，遐邇征鎮侯伯荖人送供，事既無礙，黑白二衆無遠不屆，人纔填委，飲食闕焉。典座僧患之。<span class="zhuanming">大和</span>中主事僧<span class="zhuanming">清藴</span>咨謀於<span class="zhuanming">舉</span>，置寺莊田十二頃。自此<span class="zhuanming">光明會</span>不聞告乏，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00396','848880',this);" style="cursor:pointer;"> <span class="song">P396</span></i> <span><span class="zhuanming">舉</span>之功歟！以<span class="zhuanming">會昌</span>二年五月化去，門人<span class="zhuanming">幼清</span>立塔于寺之西峯。春秋八十三，僧夏五十五。<span class="zhuanming">韓乂</span></span> <a class="zhuhao" href="#1418" id="1417">〔一〕</a> <span>爲碑頌德也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00409','848880',this);" style="cursor:pointer;"> <span class="song">P409</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1417" id="1418">〔一〕</a>韓乂　<span class="shuming">大正</span>本乂作又。<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本並作乂，同此本。</span> </p></div></div></div>
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唐京兆大慈恩寺彦悰傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96130" key="96130"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京兆大慈恩寺彦悰傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96131" key="96131"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00074','848654',this);" style="cursor:pointer;"> <span class="song">P74</span></i><p class="font18" id="ZSK15387-001-BT0000057"><b>唐京兆大慈恩寺彦悰傳</b></p><p> <span><span class="zhuanming">釋彦悰</span>，未知何許人也。<span class="zhuanming">貞觀</span>之末，觀光上京，求法于<span class="zhuanming">三藏法師</span>之門。然其才不迨<span class="zhuanming">光</span>﹑<span class="zhuanming">寶</span>，偏長綴習學耳。於玄儒之業，頗見精微。辭筆之能，殊超流輩。有<span class="zhuanming">魏國西寺</span>沙門<span class="zhuanming">慧立</span>性氣炰烋，以護法爲己任，著<span class="shuming">傳</span>五卷，專記<span class="zhuanming">三藏</span>自<span class="zhuanming">貞觀</span>中一行盛化及<span class="zhuanming">西域</span>所歷夷險等，號<span class="shuming">慈恩傳</span>，蓋取寺題也。及削藁云畢，慮遺諸美，遂藏于地穴。至疾亟，命門徒掘土出之而卒。其本數年流散他所，搜購乃獲。弟子等命<span class="zhuanming">悰</span>排次之，序引之，或文未允，或事稍虧，重更伸明，曰<span class="shuming">箋述</span>是也，乃象<span class="zhuanming">鄭</span>司農箋<span class="zhuanming">毛</span>之詁訓也。或有調之曰：“子與<span class="zhuanming">隋</span><span class="zhuanming">彦琮</span></span> <a class="zhuhao" href="#282" id="281">〔一〕</a> <span>相去幾何？”對曰：“<span class="zhuanming">賜</span>也何敢望<span class="zhuanming">回</span>，雖<span class="zhuanming">長卿</span>慕<span class="zhuanming">藺</span>，心宗慕於玉宗，故有以也。<span class="shuming">詩</span>曰：‘言念君子，温其如玉’，自許亦<span class="zhuanming">顔</span>之士也。”或人許焉。<span class="zhuanming">悰</span>不知終所。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00087','848654',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 xiao"><a class="zhuhao" href="#281" id="282">〔一〕</a>彦琮　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本琮作悰。按<span class="zhuanming">隋</span><span class="zhuanming">彦琮</span>之琮從玉傍，作悰者誤。</span> </p></div></div></div>
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唐天目山千頃院明覺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123279" key="1123279"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐天目山千頃院明覺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123280" key="1123280"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000185"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00254','848775',this);" style="cursor:pointer;"> <span class="song">P254</span></i>唐天目山千頃院明覺傳</b></p><p> <span><span class="zhuanming">釋明覺</span>俗姓<span class="zhuanming">猷</span>，<span class="zhuanming">河内</span>人也。祖爲官<span class="zhuanming">嶺南</span>，後徙居爲<span class="zhuanming">建陽</span>人也。<span class="zhuanming">覺</span>儒家之子，風流藴藉，好問求知，曾無倦懈。宿懷道性，聞<span class="zhuanming">道一</span>禪師於<span class="zhuanming">佛跡嶺</span>行禪法，往造焉，遂依投剃染。由此即願觀方<span class="zhuanming">衡嶽</span>﹑<span class="zhuanming">天台</span>﹑<span class="zhuanming">四明</span>，徧嘗法味。復於<span class="zhuanming">徑山</span>留心請决數夏，負薪，面䵟</span> <a class="zhuhao" href="#890" id="887">〔一〕</a> <span>手胝。下山至<span class="zhuanming">杭州</span><span class="zhuanming">大雲寺</span>，禁足院門。續移止湖畔青山頂，結庵而止。屬<span class="zhuanming">范陽</span><span class="zhuanming">盧</span>中丞嚮風躬謁，召歸州治<span class="zhuanming">大雲寺</span>住持。<span class="zhuanming">元和</span>十五年避嫌遠囂，隱<span class="zhuanming">天目山</span>。是山也特秀，基墟跨涉四郡。有上下<span class="zhuanming">龍潭</span>，深不可測，怪物往往出于中。有白鹿，毛質詭異，土人謂爲山神也。<span class="zhuanming">覺</span>遁是中，檀信爲禪宇。<span class="zhuanming">長慶</span>三年春及冬至明年二月大旱，野火蔓筵</span> <a class="zhuhao" href="#891" id="888">〔二〕</a> <span>，欲燒院，僧惶懅，<span class="zhuanming">覺</span>曰：“吾與此山有緣，火當速滅。”少選，雷雨驟作，其火都滅，遠近驚嘆。以<span class="zhuanming">大和</span></span> <a class="zhuhao" href="#892" id="889">〔三〕</a> <span>五年七月十九日示疾而亡。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00268','848775',this);" style="cursor:pointer;"> <span class="song">P268</span></i> <span class="font12 xiao"><a class="zhuhao" href="#887" id="890">〔一〕</a>面䵟　原本䵟作𪐧，字書無此字。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作䵟，<span class="shuming">音釋</span>同，云：“古旱切，面黑也。”今從正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#888" id="891">〔二〕</a>蔓筵　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本筵作延。按此疊韻連綿詞，筵﹑延可通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#889" id="892">〔三〕</a>大和　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作太。<span class="zhuanming">太和</span>爲<span class="zhuanming">文宗</span>年號，此大字可讀作太。</span> </p></div></div></div>
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唐金陵鐘山元崇傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123283" key="1123283"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐金陵鐘山元崇傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123284" key="1123284"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00418','848896',this);" style="cursor:pointer;"> <span class="song">P418</span></i><p class="font18" id="ZSK15387-001-BT0000312"><b>唐金陵鐘山元崇傳<span class="font12 zhu">璿禪師</span></b></p><p> <span><span class="zhuanming">釋元崇</span>，俗姓<span class="zhuanming">王氏</span>，<span class="zhuanming">瑯瑘</span><span class="zhuanming">臨沂</span>人也。<span class="zhuanming">晉</span>丞相<span class="zhuanming">始興</span><span class="zhuanming">文獻公</span>子<span class="zhuanming">薈</span>之後，自<span class="zhuanming">南朝</span>倫廢，世居<span class="zhuanming">句容</span>。祖禰已來，非賢卽哲。<span class="zhuanming">崇</span>幼而孤秀，嶷若斷山。心喻芙蕖，形同玉潔，風塵不雜，立志夷簡。時年十五，奉道辭家，負笈洞天，餐霞卧雲，師範<span class="zhuanming">陶</span><span class="zhuanming">許</span>，精研妙句，獨證微隱。乃恐至理未融，解脱方阻，因歸心<span class="zhuanming">釋</span>典，大暢佛乘，三教齊驅，遘心世表。於是聲振<span class="zhuanming">吴</span><span class="zhuanming">越</span>，緇素異焉。採訪使<span class="zhuanming">潤州</span>刺史<span class="zhuanming">齊平陽公</span>聞其行業，虚佇久之，適會恩制度人，裒充舉首。以<span class="zhuanming">開元</span>末年因從<span class="zhuanming">瓦官寺</span><span class="zhuanming">璿禪師</span>諮受心要，日夜匪懈，無忘請益。<span class="zhuanming">璿公</span>乃揣骨千里駿足可知，因授深法。<span class="zhuanming">崇</span>靈臺虚徹，可舍百神，心鑑高懸，塵無私隱。既而聲價光遠，物望所知，<span class="zhuanming">金陵</span>諸德請移所配<span class="zhuanming">棲霞寺</span>。春秋逾紀，服勤道務，彜倫有敘，時衆是瞻。</span> </p><p> <span><span class="zhuanming">至德</span>初，並謝絶人事，杖錫去郡，歷于上京，徧奉明師，棲心閑境，罕交俗流。遂入<span class="zhuanming">終南</span>，經<span class="zhuanming">衞藏</span>，至<span class="zhuanming">白鹿</span>，下<span class="zhuanming">藍田</span></span> <a class="zhuhao" href="#1473" id="1471">〔一〕</a> <span>，於<span class="zhuanming">輞川</span>得右丞<span class="zhuanming">王公</span><span class="zhuanming">維</span>之别業。松生石上，水流松下，王公焚香静室，與<span class="zhuanming">崇</span>相遇，神交中斷。于時天地未泰，犲狼構患，朝賢國寳，或在薖軸。起居<span class="zhuanming">蕭舍人</span></span> <a class="zhuhao" href="#1474" id="1472">〔二〕</a> <span><span class="zhuanming">昕</span>與<span class="zhuanming">右丞</span>諸公，並碩學雄才，尊儒重道，偶兹一會，抗論彌日，钩深索隱，襟期許與。<span class="zhuanming">王蕭</span>歎曰：“佛法有人，不宜輕議也矣！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00419','848896',this);" style="cursor:pointer;"> <span class="song">P419</span></i> <span>及言旋<span class="zhuanming">河</span><span class="zhuanming">洛</span>，登陟<span class="zhuanming">嵩</span><span class="zhuanming">少</span>，懷<span class="zhuanming">達磨</span>之旨要，得<span class="shuming">華嚴</span>之會歸，聲價漸高，衣冠羡仰。京師名德咸請住持。志在無爲，翛然不顧。乃放浪人世，追蹤道流，考盤靈蹤，遂東適<span class="zhuanming">吴越</span><span class="zhuanming">天台</span>﹑<span class="zhuanming">四明</span>，清心養素。數年之後，遐想<span class="zhuanming">鐘山</span>，飛錫舊居，考以雲房，道俗咸喜，玉反山輝。</span> </p><p> <span><span class="zhuanming">大曆</span>五年，刺史<span class="zhuanming">南陽</span><span class="zhuanming">樊公</span>雅好禪寂，及屬縣行春，順風稽首，諮請道要，益加師禮矣。時道俗以爲此寺靈勝，遊憩者多，監主護持，須選名德。僉議無以易禪師者。<span class="zhuanming">崇</span>頻告辭懇苦，衆咸再三，事不獲已，順受彌縫其閒，總二十年。藉四方之財，因道化之力，欒櫨雲構，丹艧日新，蓋存乎無爲無所不爲者也。功成身退，安禪高頂，前後學徒，詎可勝計。至<span class="zhuanming">大曆</span>十二年，示疾言歸，不加藥餌。八月二日，卒於山院，春秋六十有五。臨終，命門人無令封樹，弟子<span class="zhuanming">如泉</span>﹑<span class="zhuanming">澄添</span>等奉全師教，以其月八日瘞於<span class="zhuanming">攝山</span>之陽，依巖爲窟，累石不磨不礱，遵遺誥也。</span> </p><p> <span><span class="zhuanming">崇</span>身長六尺，儀表端肅，望之儼然，卽之生畏。意密情恕，心和行高，天姿龍象，生此岐嶷。享齡非永，惜哉！弟子等共建豐碑，以紀化跡，樹于寺之門首焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00438','848896',this);" style="cursor:pointer;"> <span class="song">P438</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1471" id="1473">〔一〕</a>下藍田　<span class="shuming">大正</span>本下作上。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1472" id="1474">〔二〕</a>蕭舍人　原本蕭作簫，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。下同。</span> </p></div></div></div>
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唐新羅國義湘傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96134" key="96134"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐新羅國義湘傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96135" key="96135"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000058"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00074','848655',this);" style="cursor:pointer;"> <span class="song">P74</span></i>唐新羅國義湘傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00075','848655',this);" style="cursor:pointer;"> <span class="song">P75</span></i> <span><span class="zhuanming">釋義湘</span>，俗姓<span class="zhuanming">朴</span>，<span class="zhuanming">雞林府</span>人也。生且英奇，長而出離，逍遥入道，性分天然。年臨弱冠，聞<span class="zhuanming">唐</span>土教宗鼎盛，與<span class="zhuanming">元曉</span>法師同志西遊，行至本國<span class="zhuanming">海門</span><span class="zhuanming">唐州</span>界，計求巨艦，將越滄波。倐於中塗遭其苦雨，遂依道旁土龕間隱身，所以避飄濕焉。迨乎明旦相視，乃古墳骸骨旁也。天猶霡霂，地且泥塗，尺寸難前，逗留不進。又寄埏甓之中，夜之未央，俄有鬼物爲怪。<span class="zhuanming">曉公</span>歎曰：“前之寓宿，謂土龕而且安；此夜留宵，託鬼鄉而多祟。則知心生故種種法生，心滅故龕墳不二。又三界唯心，萬法唯識。心外無法，胡用别求？我不入<span class="zhuanming">唐</span>。”却擕囊返國，<span class="zhuanming">湘</span>乃隻影孤征，誓死無退。以<span class="zhuanming">總章</span>二年附商船達<span class="zhuanming">登州</span>岸，分衞到一信士家，見<span class="zhuanming">湘</span>容色挺拔，留連門下既久，有少女麗服靚粧，名曰<span class="zhuanming">善妙</span>，巧媚誨之，<span class="zhuanming">湘</span>之心石不可轉也。女調不見答，頓發道心於前，矢大願言：“生生世世歸命和尚，習學大乘，成就大事，弟子必爲檀越供給資緣。”<span class="zhuanming">湘</span>乃徑趨<span class="zhuanming">長安</span><span class="zhuanming">終南山</span><span class="zhuanming">智儼</span>三藏所，綜習<span class="shuming">華嚴經</span>。時<span class="zhuanming">康藏</span>國師爲同學也。所謂知微知章，有倫有要。德瓶云滿，藏海嬉遊，乃議迴程，傳法開誘。復至<span class="zhuanming">文登</span>舊檀越家，謝其數稔供施，便慕商船</span> <a class="zhuhao" href="#285" id="283">〔一〕</a> <span>，逡巡解纜。其女<span class="zhuanming">善妙</span>預爲<span class="zhuanming">湘</span>辦集法服并諸什器，可盈篋笥，運臨海岸。<span class="zhuanming">湘</span>船已遠，其女呪之曰：“我本實心供養法師，願是衣篋跳入前船！”言訖，投篋于駭浪。有頃，疾風吹之若鴻毛耳，遥望徑跳入船矣。其女復誓之：“我願是身化爲大龍，扶翼舳艫，到國傳法。”於是攘袂投身于海，將知願力難屈，至誠感神，果然伸形夭矯或躍，蜿蜒其舟底，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00076','848655',this);" style="cursor:pointer;"> <span class="song">P76</span></i> <span>寧達于彼岸。</span> </p><p> <span><span class="zhuanming">湘</span>入國之後，徧歷山川，於<span class="zhuanming">駒麗</span>﹑<span class="zhuanming">百濟</span>風馬牛不相及地，曰：“此中地靈山秀，真轉法輪之所。”無何，權宗異部聚徒可半千衆矣。<span class="zhuanming">湘</span>默作是念，大<span class="shuming">華嚴</span>教，非福善之地不可興焉。時<span class="zhuanming">善妙龍</span>恒隨作護，潛知此念，乃現大神變於虚空中，化成巨石，縱廣一里，蓋于伽藍之頂，作將墮不墮之狀。羣僧驚駭，罔知攸趣，四面奔散。<span class="zhuanming">湘</span>遂入寺中，敷闡斯經，冬陽夏陰，不召自至者多矣。國王欽重，以田莊奴僕施之。<span class="zhuanming">湘</span>言於王曰：“我法平等，高下共均，貴賤同揆。<span class="shuming">湼槃經</span>八不淨財，何莊田之有？何奴僕之爲？貧道以法界爲家，以盂耕待稔，法身慧命籍此而生矣。”<span class="zhuanming">湘</span>講樹開花，談叢結果，登堂覩奥者則<span class="zhuanming">智通</span>﹑<span class="zhuanming">表訓</span>﹑<span class="zhuanming">梵體</span>﹑<span class="zhuanming">道身</span>等數人，皆啄巨㲉飛出迦留羅鳥焉。<span class="zhuanming">湘</span>貴如説行，講宣之外，精勤修練，莊嚴刹海</span> <a class="zhuhao" href="#286" id="284">〔二〕</a> <span>，靡憚暄涼。又常行<span class="zhuanming">義淨</span>洗穢法，不用巾帨，立期乾燥而止。持三法衣，瓶鉢之餘，曾無他物。凡弟子請益，不敢造次，伺其怡寂而後啓發。<span class="zhuanming">湘</span>乃隨疑解滯，必無滓核。自是已來，雲遊不定，稱可我心，卓錫而居。學侣蜂屯，或執筆書紳，懷鉛札葉，抄如結集，録似載言，如是義門隨弟子爲目，如云<span class="shuming">道身章</span>是也。或以處爲名，如云<span class="shuming">錐穴問答</span>等數章。<span class="shuming">疏</span>皆明<span class="shuming">華嚴</span>性海毗盧遮那無邊契經義例也。<span class="zhuanming">湘</span>終于本國，塔亦存焉，號<span class="zhuanming">海東華嚴初祖</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00087','848655',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 xiao"><a class="zhuhao" href="#283" id="285">〔一〕</a>慕商船　慕疑當作募。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#284" id="286">〔二〕</a>刹海　<span class="zhuanming">元</span>本刹作利。按刹海乃佛教術語，猶言水陸，利字形近而誤。</span> </p></div></div></div>
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唐杭州秦望山圓脩傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123288" key="1123288"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐杭州秦望山圓脩傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123289" key="1123289"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000186"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00254','848776',this);" style="cursor:pointer;"> <span class="song">P254</span></i>唐杭州秦望山圓脩傳<a class="zhuhao" href="#896" id="893">〔一〕</a></b></p><p> <span><span class="zhuanming">釋圓脩</span>姓<span class="zhuanming">潘氏</span>，<span class="zhuanming">福州</span><span class="zhuanming">閩</span>人也。生而歧嶷，長而俊邁。忽思拔俗，尋事名師，剔髮變衣，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00255','848776',this);" style="cursor:pointer;"> <span class="song">P255</span></i> <span>年滿，於<span class="zhuanming">嵩陽</span><span class="zhuanming">會善寺</span>納戒。既而儀表容與，日新厥德，研窮經論，俄約觀方。遇<span class="zhuanming">百丈山</span><span class="zhuanming">海</span>禪師，根教相符，遂明心要。持盃振錫，而抵于<span class="zhuanming">杭</span>。見<span class="zhuanming">秦望山</span>峻極之勢，有長松枝繁結蓋，遂棲止于松巔。時感鵲復巢於横枝，物我都忘</span> <a class="zhuhao" href="#897" id="894">〔二〕</a> <span>，羽族馴狎。由兹不下，近四十秋。每一太守到任，則就瞻仰，號<span class="zhuanming">鳥窠禪師</span>焉</span> <a class="zhuhao" href="#898" id="895">〔三〕</a> <span>。洎<span class="zhuanming">元和</span>初，邦伯<span class="zhuanming">裴常棣</span>酷重其道，請下結庵者至于三四，或爲參請去説法，<span class="zhuanming">裴</span>侯命八屬宰官同力造伽藍，移廢額曰<span class="zhuanming">招賢</span>以居之。<span class="zhuanming">大和</span>七年癸丑歲九月二十二日，端坐，怡然歸寂，享年九十九，僧臘八十。<span class="zhuanming">杭</span>之累政良守無不傾重，税駕樹陰，請談玄極，不覺更僕移辰矣。今塔在<span class="zhuanming">石甑山</span>下，<span class="zhuanming">南嶽</span>僧<span class="zhuanming">唯貞</span>爲塔銘焉。近有盗發其塔，且多怪異，止收得銘誌而已。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00268','848776',this);" style="cursor:pointer;"> <span class="song">P268</span></i> <span class="font12 xiao"><a class="zhuhao" href="#893" id="896">〔一〕</a>秦望山　原本秦作㤗，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。傳文作秦，不誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#894" id="897">〔二〕</a>都忘　原本忘作亡，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#895" id="898">〔三〕</a>禪師焉　原本焉作馬，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆大安國寺利涉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123291" key="1123291"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐京兆大安國寺利涉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123292" key="1123292"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000313"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00419','848897',this);" style="cursor:pointer;"> <span class="song">P419</span></i>唐京兆大安國寺利涉傳</b></p><p> <span><span class="zhuanming">釋利涉</span>者，本<span class="zhuanming">西域</span>人也，卽<span class="zhuanming">大梵</span><span class="zhuanming">婆羅門</span>之種姓。夙齡彊志，機警溢倫，宗黨之中，推其</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00420','848897',this);" style="cursor:pointer;"> <span class="song">P420</span></i> <span>達法。欲遊<span class="zhuanming">震旦</span>，結侣東征，至<span class="zhuanming">金梭嶺</span>，遇<span class="zhuanming">玄奘</span>三藏，行次相逢，礼求<span class="zhuanming">奘</span>度。既而羣經衆論，鑿竅通幽，特爾遠塵，歸乎正道，非<span class="zhuanming">奘</span>難其移轉矣。<span class="zhuanming">奘</span>門賢哲輻湊，<span class="zhuanming">涉</span>季孟於<span class="zhuanming">光</span>﹑<span class="zhuanming">寳</span>之間。其爲人也，猶<span class="zhuanming">帛高座</span>之放曠。<span class="zhuanming">中宗</span>最加欽重，朝廷卿相感義與遊。<span class="zhuanming">開元</span>中於<span class="zhuanming">安國寺</span>講<span class="shuming">華嚴經</span>，四衆赴堂，遲則無容膝之位矣。檀施繁熾，利動人心。</span> </p><p> <span>有<span class="zhuanming">頴陽</span>人<span class="zhuanming">韋玎</span>，<span class="zhuanming">垂拱</span>中中第，調選<span class="zhuanming">河中府</span>文學，遷大理評事祕校。見<span class="zhuanming">涉</span>講筵幣帛堆積，就乞選粮，所獲末厭。表請<span class="zhuanming">釋</span><span class="zhuanming">道</span>二教定其勝負，言<span class="zhuanming">釋</span><span class="zhuanming">道</span>蠧政可除。<span class="zhuanming">玄宗</span>詔三教各選一百人，都集内殿，<span class="zhuanming">韋玎</span>先陟高座，挫<span class="zhuanming">葉静能</span>及空門<span class="zhuanming">思明</span>，例皆辭屈。<span class="zhuanming">涉</span>次登座，解疑釋結，臨敵有餘，與<span class="zhuanming">韋</span>往返百數千言，條緒交亂，相次抗之，棼絲自理，正直有歸。<span class="zhuanming">涉</span>重問<span class="zhuanming">韋</span>曰：“子先登席，可非主耶？未審主人何姓？”<span class="zhuanming">玎</span>曰：“姓<span class="zhuanming">韋</span>。”<span class="zhuanming">涉</span>將韋字爲韻，揭調長吟。偈詞曰：“我之佛法是無爲，何故今朝得有爲？無韋始得三數載，不知此復是何韋？”<span class="zhuanming">涉</span>之吟作，百官悚然。帝果憶<span class="zhuanming">何韋</span></span> <a class="zhuhao" href="#1477" id="1475">〔一〕</a> <span>之事，凛然變色曰：“<span class="zhuanming">玎</span>是庶人宗族，敢爾輕蔑朕<span class="zhuanming">玄元</span>祖教及凌𨏦<span class="zhuanming">釋門</span>。”<span class="zhuanming">玎</span>下殿俯伏待罪，叩頭言：“臣非庶人之屬。”<span class="zhuanming">涉</span>貴其鉗利口以解踈狂，奏曰：“<span class="zhuanming">玎</span>是關外之人，非<span class="zhuanming">玄貞</span>之族類。”勑貶<span class="zhuanming">象州</span>，百姓賜<span class="zhuanming">涉</span>錢絹，助造<span class="zhuanming">明教寺</span>，加號<span class="zhuanming">明教</span>焉。二教重熙，<span class="zhuanming">涉</span>之力也。因著<span class="shuming">立法幢論</span>一卷。公卿間有言曰：“<span class="zhuanming">涉公</span>是<span class="zhuanming">韋掾</span>之膏肓也。”<span class="zhuanming">涉</span>曰：“此舉也，矢在弦上，不得不發。”自此京城無不改觀，言談講者，以<span class="zhuanming">涉</span>爲最焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00421','848897',this);" style="cursor:pointer;"> <span class="song">P421</span></i> <span>晚節遭其譴謫<span class="zhuanming">漢東</span>，尋屬寬宥，移徙</span> <a class="zhuhao" href="#1478" id="1476">〔二〕</a> <span><span class="zhuanming">南陽</span><span class="zhuanming">龍興寺</span>。時<span class="zhuanming">惠忠國師</span>知重<span class="zhuanming">涉</span>名，聊欵關相謁，曰：“納衣小僧向前，某被門徒朝要連坐于此，適觀師當有貴氣，可作高道國德，勿同吾也。”乃開篋提衣物，令<span class="zhuanming">忠師</span>曳婁，由此<span class="zhuanming">襄</span><span class="zhuanming">鄧</span>之人皆驚<span class="zhuanming">涉</span>如此懸記，<span class="zhuanming">忠師</span>道聲又光闡焉，蓋<span class="zhuanming">涉</span>望重之故也。<span class="zhuanming">上元</span>二年，詔<span class="zhuanming">忠師</span>入供養。<span class="zhuanming">肅宗</span>時入宫起居，太上皇，乃引<span class="zhuanming">忠</span>見上皇曰：“此人何如<span class="zhuanming">利涉</span>？”則知<span class="zhuanming">涉</span>才業優長，帝王器重，復多著述。<span class="zhuanming">大曆</span>中<span class="zhuanming">西明寺</span>翻經沙門<span class="zhuanming">圓照</span>撰<span class="shuming">涉傳</span>，成一十卷，足知言行之多也矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00438','848897',this);" style="cursor:pointer;"> <span class="song">P438</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1475" id="1477">〔一〕</a>何韋　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本何作阿。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00439','848897',this);" style="cursor:pointer;"> <span class="song">P439</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1476" id="1478">〔二〕</a>移徙　原本徙作徒，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆大慈恩寺嘉尚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96126" key="96126"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京兆大慈恩寺嘉尚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96127" key="96127"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000055"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00072','848652',this);" style="cursor:pointer;"> <span class="song">P72</span></i>唐京兆大慈恩寺嘉尚傳</b></p><p> <span><span class="zhuanming">釋嘉尚</span>，未知何許人也。慧性天資，瓌奇氣質，篇聚堅守，性相克攻，勤在進脩，務於翻</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00073','848652',this);" style="cursor:pointer;"> <span class="song">P73</span></i> <span>譯。遠棲心于<span class="zhuanming">奘</span>三藏門，見宗廟之富，窺室家之好。久稽考<span class="shuming">瑜伽師地</span>﹑<span class="shuming">佛地論旨</span>﹑<span class="shuming">成唯識論</span>，深得義趣。隨<span class="zhuanming">奘</span>於<span class="zhuanming">玉華宫</span>譯<span class="shuming">大般若經</span>，充證義綴文，多能傑出。及三藏有疾，命<span class="zhuanming">尚</span>具録所翻經論合七十五部，總一千三百三十五卷。又録俱胝畫像一千幀，造十俱胝像，寫經放生燃燈，令<span class="zhuanming">尚</span>宣讀。<span class="zhuanming">奘</span>合掌歡喜曰：“吾心中願也，汝代導之，得没而無悔焉。”<span class="zhuanming">奘</span>卒，著述疏鈔出雜集，義門夥多。<span class="zhuanming">天后</span>朝同<span class="zhuanming">薄塵</span>﹑<span class="zhuanming">靈辯</span>等預譯場證義，功績愈繁。</span> </p><p> <span><span class="zhuanming">尚</span>初侍<span class="zhuanming">奘</span>師在<span class="zhuanming">玉華宫</span>翻經，至初會<span class="shuming">嚴淨佛土品</span>，説諸佛菩薩以神通願力盛大千界上妙珍寶諸妙香花及意樂所生五塵妙境供養莊嚴説法處，與寺主<span class="zhuanming">慧德</span>夜覩<span class="zhuanming">玉華寺</span>内廣博嚴淨，伎樂盈滿。又聞三堂講法。明日白<span class="zhuanming">奘</span>，歡喜符合。<span class="zhuanming">尚</span>不知所終。</span> </p></div></div></div>
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唐南嶽西園蘭若曇藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123296" key="1123296"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐南嶽西園蘭若曇藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123297" key="1123297"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000183"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00252','848773',this);" style="cursor:pointer;"> <span class="song">P252</span></i>唐南嶽西園蘭若曇藏傳<span class="font12 zhu">靈彖　超岸</span></b></p><p> <span><span class="zhuanming">釋曇藏</span>不知何許人也，得禪訣於<span class="zhuanming">大寂</span>之門。後見<span class="zhuanming">石頭</span><span class="zhuanming">希遷</span>禪師，所謂再染謂之赬也。<span class="zhuanming">貞元</span>二年，嘉遁于<span class="zhuanming">衡嶽</span>，棲止峯之絶頂。晚年苦於脚疾，移下<span class="zhuanming">西園</span>結茅，參請者繁熾。<span class="zhuanming">大和</span>元年終于嶽中，享齡七十。</span> </p><p> <span>先是<span class="zhuanming">藏</span>養一犬，尤靈，嘗夜經行息坐次</span> <a class="zhuhao" href="#882" id="879">〔一〕</a> <span>，其犬銜<span class="zhuanming">藏</span>之衣歸房，乃於門閫旁伏守，而吠聲不絶，頻奮身作猛噬之勢。詰旦視之，東㕑有大蟒蛇，身長數丈，蟠繞小舍，爲之岌嶪。呀張其口，虓闞其聲，毒氣漫然。侍者白<span class="zhuanming">藏</span>亟去廻避，<span class="zhuanming">藏</span>曰：“死而可逃，何遠之有？彼以毒來，我以慈受。毒無自性，激發則强。慈苟無緣，寃親一揆。無人無我，法性俱空。”言訖，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00253','848773',this);" style="cursor:pointer;"> <span class="song">P253</span></i> <span>其蟒蛇按首徐行，閃然不見。又嘗一夜，有群盗，其犬亦銜<span class="zhuanming">藏</span>衣。<span class="zhuanming">藏</span>語盗曰：“諸君，山叟茅舍有中意物，任拈去，終無少恡之分。”盜感其言，散分下山矣。</span> </p><p> <span>又<span class="zhuanming">荆州</span><span class="zhuanming">永泰寺</span><span class="zhuanming">釋靈彖</span>，姓<span class="zhuanming">蕭氏</span>，<span class="zhuanming">蘭陵</span>人也。其胄裔則<span class="zhuanming">後梁</span>爲<span class="zhuanming">周</span>所滅，支屬星分，<span class="zhuanming">彖</span>父居<span class="zhuanming">長沙</span>爲編户矣。生<span class="zhuanming">彖</span>，宛有出塵之誓，遇諸禪會，罕不</span> <a class="zhuhao" href="#883" id="880">〔二〕</a> <span>登臨，止泊<span class="zhuanming">維青</span>，優遊自得。<span class="zhuanming">長慶</span>元年住<span class="zhuanming">百家巖寺</span>。未幾，徙步<span class="zhuanming">江陵</span>，太守<span class="zhuanming">王潜</span>請居<span class="zhuanming">永泰寺</span>。<span class="zhuanming">太和</span>三載六月二十三日，終于住寺，春秋七十五。建塔于州北，存焉。</span> </p><p> <span>又<span class="zhuanming">釋超岸</span>，<span class="zhuanming">丹陽</span>人也。先遇<span class="zhuanming">鶴林</span><span class="zhuanming">素</span>禪師，處衆</span> <a class="zhuhao" href="#884" id="881">〔三〕</a> <span>拱默而已。<span class="zhuanming">天寶</span>二載，至<span class="zhuanming">撫州蘭若</span>，得<span class="zhuanming">大寂</span>開發。四方毳侣依之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00267','848773',this);" style="cursor:pointer;"> <span class="song">P267</span></i> <span class="font12 xiao"><a class="zhuhao" href="#879" id="882">〔一〕</a>坐次　原本坐作生，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#880" id="883">〔二〕</a>罕不　原本罕作空，從<span class="zhuanming">揚州</span>本﹑<span class="zhuanming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#881" id="884">〔三〕</a>處衆　原本處作愛，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐江陵府法明傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123300" key="1123300"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐江陵府法明傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123301" key="1123301"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00415','848894',this);" style="cursor:pointer;"> <span class="song">P415</span></i><p class="font18" id="ZSK15387-001-BT0000310"><b>唐江陵府法明傳</b></p><p> <span><span class="zhuanming">釋法明</span>，本<span class="zhuanming">荆楚</span>人也。博通經論，外善羣書，辯給如流，戒範堅正。<span class="zhuanming">中宗</span>朝入<span class="zhuanming">長安</span>，遊訪諸高達，適遇詔僧道定奪<span class="shuming">化胡成佛經</span>真僞。時盛集内殿，百官侍聽。諸高位龍象，抗禦黄冠，翻覆未安，𦤞𠨜</span> <a class="zhuhao" href="#1455" id="1451">〔一〕</a> <span>難定。<span class="zhuanming">明</span>初不預其選</span> <a class="zhuhao" href="#1456" id="1452">〔二〕</a> <span>，出場擅美，問道流曰：“<span class="zhuanming">老子</span>化<span class="zhuanming">胡</span>成佛，<span class="zhuanming">老子</span>爲作<span class="zhuanming">漢</span>語化？爲作<span class="zhuanming">胡</span>語化？若<span class="zhuanming">漢</span>語化<span class="zhuanming">胡</span>，<span class="zhuanming">胡</span>卽不解。若<span class="zhuanming">胡</span>語化，此經到此土，便須翻譯。未審此經是何年月，何朝代，何人誦胡語，何人筆受？”時道流絶救無對。<span class="zhuanming">明</span>由此公卿歎賞，則<span class="zhuanming">神龍</span>元年也</span> <a class="zhuhao" href="#1457" id="1453">〔三〕</a> <span>。其年九月十四日，下勑曰：“仰所在官吏廢此僞經，刻石於<span class="zhuanming">洛京</span><span class="zhuanming">白馬寺</span>，以示將來。”勑曰：“朕叨居寶位，惟新闡政，再安宗社，展恭禋之大禮，降雷雨之鴻恩，爰及緇黄，兼申懲勸。如聞天下諸道觀皆盡<span class="shuming">化胡成佛變相</span>，僧寺亦畫<span class="zhuanming">玄元</span>之形，兩教尊容，二俱不可。制到後限十日内並須除毁。若故留，仰當處官吏科違勑罪。其<span class="shuming">化胡經</span>累朝明勑禁斷，近知在外仍頗流行，自今後其諸部<span class="shuming">化胡經</span>及諸記録有<span class="shuming">化胡</span>事，並宜除削。若有蓄者，準勑科罪。”其月<span class="zhuanming">洛京</span><span class="zhuanming">大恒道觀</span>主<span class="zhuanming">桓彦道</span></span> <a class="zhuhao" href="#1458" id="1454">〔四〕</a> <span>等上表固執，勑批曰：“朕以匪躬忝承丕業，雖撫寧多失，而平恕實專。矧夫三聖重光，玄元統序，豈忘<span class="zhuanming">老教</span>，偏意<span class="zhuanming">釋宗</span>。朕志款還淳，情存去僞。理乖事舛者，雖在親而亦除；義符名當者，雖有怨而必録。頃以萬機餘暇，略尋三</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00416','848894',this);" style="cursor:pointer;"> <span class="song">P416</span></i> <span>教之文。至於<span class="shuming">道德</span>二篇，妙絶希夷之境。<span class="zhuanming">天竺</span>有空二諦，理祕真如之談。莫不敷暢玄門，闡揚至賾，何假<span class="shuming">化胡</span>之僞，方盛<span class="zhuanming">老君</span>之宗。義有差違，文無典故，成佛則四人不同，論弟子則多聞舛互。<span class="zhuanming">尹喜</span>既稱成佛，已甚憑虚。復云化作<span class="zhuanming">阿難</span>，更成烏合。<span class="zhuanming">鬼谷</span>﹑<span class="zhuanming">北郭</span>之輩，未踐<span class="zhuanming">中天</span>；<span class="zhuanming">舍利</span>﹑<span class="zhuanming">文殊</span>之倫，妄彰東土。<span class="zhuanming">胡</span><span class="zhuanming">漢</span>交雜，年代亦乖。履水而説湼槃，曾無典據；蹈火而談妙法，有類俳優。誣詐自彰，寧煩縷説。經非<span class="zhuanming">老君</span>所制，毁之則匪曰孝虧；文是鄙人所談，除之則更彰先德。來言雖切，理實未安。宜悉朕懷，卽斷來表。”<span class="zhuanming">明</span>之口給，當代無倫。援護法門，由之禦侮，惡言不入耳，其是之謂乎！</span> </p><p> <span class="font12 zhu">系曰：<span class="shuming">化胡經</span>也，二教不平，其爭多矣。無若<span class="zhuanming">法明</span>一言蔽之。設或凝神杼思，久不可酬。況復萬乘之前，孰能卒對？昔<span class="zhuanming">楊素</span>見<span class="zhuanming">嵩陽觀</span>畫<span class="shuming">化胡</span>，<span class="zhuanming">素</span>曰：“何不化<span class="zhuanming">胡</span>成道，而成佛乎？”道士無言。觀夫<span class="zhuanming">明</span>之垂問，義含兩意，正爲化<span class="zhuanming">胡</span>成佛，旁亹諸天仙言語與人不同，天言傳授諸經，是誰辯譯？其猶一箭射雙鳧，又若一發兩豵之謂歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00437','848894',this);" style="cursor:pointer;"> <span class="song">P437</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1451" id="1455">〔一〕</a>𦤞𠨜　原本𠨜作󲊬，各本如此，<span class="shuming">音釋</span>亦同。按字書無󲊬字。𦤞（五結切）𠨜（五骨切）見於<span class="shuming">周易</span><span class="shuming">困</span>上九，爲雙聲連綿詞。<span class="shuming">説文</span>出部引<span class="shuming">易</span>作“槷𦤙”，云：“不安也。”但云：“從出，臬聲，”則於音不合。<span class="zhuanming">段</span>注謂“兀﹑出同聲，當是從臬，出聲。<span class="shuming">説文</span>不立臬部，誤謂從出，臬聲耳。”其説是也。<span class="shuming">尚書</span><span class="shuming">秦誓</span>“邦之杌陧”，杌陧卽𠨜𦤞，杌字亦從兀聲，又其證。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1452" id="1456">〔二〕</a>初不預其選　<span class="shuming">佛祖通載</span>卷十五作“預選入。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1453" id="1457">〔三〕</a>神龍元年也　按<span class="shuming">佛祖通載</span>記此事於<span class="zhuanming">高宗</span><span class="zhuanming">總章</span>元年戊辰（六六八），<span class="shuming">隆興佛教編年通論</span>同，此作<span class="zhuanming">中</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00438','848894',this);" style="cursor:pointer;"> <span class="song">P438</span></i> <span class="font12 xiao"><span class="zhuanming">宗</span><span class="zhuanming">神龍</span>元年（七○五），相距三十七年。<span class="shuming">佛祖統記</span>則分載於兩年之下。詳其内容，大略相同，不應有前後二次争議。<span class="shuming">舊唐書</span>卷七<span class="shuming">中宗本紀</span>載<span class="zhuanming">神龍</span>元年九月“禁<span class="shuming">化胡經</span>，”當本於國史或實録，與<span class="shuming">僧傳</span>之言合，宜若可信。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1454" id="1458">〔四〕</a>桓彦道　<span class="shuming">佛祖通載</span>作“桓道彦。”</span> </p></div></div></div>
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唐淄州慧沼傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123304" key="1123304"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐淄州慧沼傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123305" key="1123305"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00073','848653',this);" style="cursor:pointer;"> <span class="song">P73</span></i><p class="font18" id="ZSK15387-001-BT0000056"><b>唐淄州慧沼傳<span class="font12 zhu">大願　塵外</span></b></p><p> <span><span class="zhuanming">釋慧沼</span>，不知何許人也。少而警慧，始預青衿，依于庠序，誦習該通。入法脩身，不違戒範，乃被時諺<span class="zhuanming">沼闍黎</span>焉。次攻堅于經論，善達翻傳。自<span class="zhuanming">奘</span>三藏到<span class="zhuanming">京</span>，恒窺壼奥。後親<span class="zhuanming">大乘基</span>師，更加精博。及<span class="zhuanming">菩提流志</span>於<span class="zhuanming">崇福寺</span>譯<span class="shuming">大寶積經</span>，<span class="zhuanming">沼</span>預其選，充證義，<span class="zhuanming">新羅</span><span class="zhuanming">勝莊</span>法師執筆，沙門<span class="zhuanming">大願</span>﹑<span class="zhuanming">塵外</span>皆一時英秀，當代象龍。于時<span class="zhuanming">武平一</span>充使，<span class="zhuanming">盧藏用</span>﹑<span class="zhuanming">陸景初</span>總預斯場。中書侍郎<span class="zhuanming">崔湜</span>因行香至翻經院，歎曰：“清流盡在此矣，豈應見隔？”因奏請乞同潤色</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00074','848653',this);" style="cursor:pointer;"> <span class="song">P74</span></i> <span>新經。</span> </p><p> <span>初，<span class="zhuanming">沼</span>證義於<span class="zhuanming">義淨</span>譯場，多所刊正，訛言舛義，悉從指定，無敢踰制。後著諸<span class="shuming">疏義</span>，號<span class="zhuanming">淄州</span><span class="zhuanming">沼</span>也。</span> </p></div></div></div>
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唐鄂州大寂院無等傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123308" key="1123308"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐鄂州大寂院無等傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123309" key="1123309"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000184"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00253','848774',this);" style="cursor:pointer;"> <span class="song">P253</span></i>唐鄂州大寂院無等傳</b></p><p> <span><span class="zhuanming">釋無等</span>姓<span class="zhuanming">李氏</span>，今<span class="zhuanming">東京</span><span class="zhuanming">尉氏</span>人也。負志卓犖，辭氣貞正。少隨父官于<span class="zhuanming">南康</span>，頻遊<span class="zhuanming">梵</span>刹，向僧瞻像，往即忘歸。既作沙門，遇<span class="zhuanming">道一</span>禪師在<span class="zhuanming">龔公山</span>，學侣螘慕。<span class="zhuanming">等</span>求法於其間，挺然出類。<span class="zhuanming">元和</span>七年遊<span class="zhuanming">漢上</span>。後至<span class="zhuanming">武昌</span>，覩郡西<span class="zhuanming">黄鵠山</span>奇秀，遂結茅分衛。由此<span class="zhuanming">巴</span>﹑<span class="zhuanming">蜀</span>﹑<span class="zhuanming">荆</span>﹑<span class="zhuanming">襄</span>尚玄理者，無遠不至矣。<span class="zhuanming">大和</span>元載，屬相國<span class="zhuanming">牛公</span><span class="zhuanming">僧孺</span>出鎮<span class="zhuanming">三江</span>，聞<span class="zhuanming">等</span>道香，普熏遐迩，命駕枉問。風虎相須，爲法重人。<span class="zhuanming">牛公</span>慮其蘭若不𥻊名籍，特爲奏題曰“大寂”也。憧憧往來，堂</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00254','848774',this);" style="cursor:pointer;"> <span class="song">P254</span></i> <span>無虚位</span> <a class="zhuhao" href="#886" id="885">〔一〕</a> <span>。至四年十月示滅，年八十二。弟子<span class="zhuanming">誓通</span>奉全身入塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00267','848774',this);" style="cursor:pointer;"> <span class="song">P267</span></i> <span class="font12 xiao"><a class="zhuhao" href="#885" id="886">〔一〕</a>虚位　原本位作泣，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐潤州石圮山神悟傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123312" key="1123312"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐潤州石圮山神悟傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123313" key="1123313"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000311"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00416','848895',this);" style="cursor:pointer;"> <span class="song">P416</span></i>唐潤州石圮山神悟傳</b></p><p> <span><span class="zhuanming">釋神悟</span>，字<span class="zhuanming">通性</span>，<span class="zhuanming">隴西</span><span class="zhuanming">李氏</span>之子。其先屬<span class="zhuanming">西晉</span>版蕩，遷家于<span class="zhuanming">吴</span>之<span class="zhuanming">長水</span>也。世襲儒素，幼爲諸生。及冠，忽嬰惡疾</span> <a class="zhuhao" href="#1465" id="1459">〔一〕</a> <span>，有不可救之狀。咎心補行，力將何施？<span class="zhuanming">開元</span>中詣<span class="zhuanming">溪光</span>律師，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00417','848895',this);" style="cursor:pointer;"> <span class="song">P417</span></i> <span>請<span class="zhuanming">耆域</span>之方，執門人之禮。師示以遣業之教，一曰理懺，二曰事懺。此二者，聖之所授，行必有徵。遂於<span class="zhuanming">菩提</span>像前，秉不屈之心，𤑔難捐之指。于時有異光如月朣朧</span> <a class="zhuhao" href="#1466" id="1460">〔二〕</a> <span>紺宫，極苦可以感神明，至精可以動天地。蓋人之難事歟！<span class="zhuanming">天寶</span>四年，受具足戒，身始披緇。八年，舉尤異行，名𥻊于寺。逮其晚節，益見苦心。每置<span class="zhuanming">法華道場</span>九旬，入長行礼念觀佛三昧，於斯現前因。語門人曰：“夫陰薄日以何傷，風運空而不動，苟達於妄，誰非性也。”方結宇於<span class="zhuanming">勞勞山</span>東。中據<span class="zhuanming">石圮</span>，達分</span> <a class="zhuhao" href="#1467" id="1461">〔三〕</a> <span>仙徑，諸猛獸馴於禪榻，祥雲低於法堂。中夜有山神現形，謂<span class="zhuanming">悟</span>曰：“弟子卽<span class="zhuanming">隋</span>故<span class="zhuanming">新成侯</span><span class="zhuanming">曹世安</span>，生爲列侯，死典南嶺。今師至止，願以此地永奉經行。”言訖，隱而不見。</span> </p><p> <span>故吏部員外<span class="zhuanming">李華</span>﹑殿中侍御史<span class="zhuanming">崔益</span>同謁<span class="zhuanming">悟</span>，嘗問<span class="zhuanming">孔</span><span class="zhuanming">老</span>聖教優劣，請陳題品。對曰：“路伽邪</span> <a class="zhuhao" href="#1468" id="1462">〔四〕</a> <span>典籍皆心外法，味之者勞而無證，其猶澤朽思華</span> <a class="zhuhao" href="#1469" id="1463">〔五〕</a> <span>，乾池映月，比其<span class="zhuanming">釋教</span>，天何</span> <a class="zhuhao" href="#1470" id="1464">〔六〕</a> <span>遠乎？”如是往復，應答如流。<span class="zhuanming">華</span>﹑<span class="zhuanming">益</span>拱手，無以抗敵。其扞護<span class="zhuanming">釋門</span>，疆場疇敢侵軼乎？<span class="zhuanming">華</span>乃一代之文宗，與<span class="zhuanming">蕭頴士</span>齊名，筆語過之。若此之儒，孰能觝角也。凡諸不逞之徒疑經難法者，<span class="zhuanming">悟</span>必近取諸身，遠喻於物，如理答酬，無不垂頭搭翼者。十年辛卯春，寢疾，加趺坐而逝。享齡六十三，法臘二十六。闍維之日，獲舍利五百餘粒，珠顆纍纍，粲然在矚。門人<span class="zhuanming">湛一</span>﹑<span class="zhuanming">圓一</span>等主之，遷塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00438','848895',this);" style="cursor:pointer;"> <span class="song">P438</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1459" id="1465">〔一〕</a>惡疾　<span class="zhuanming">皎然</span><span class="shuming">石圮山故大禪師塔銘</span>作“業疾。”（<span class="shuming">皎然集</span>卷八）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1460" id="1466">〔二〕</a>朣朧　<span class="shuming">塔銘</span>作“曈曨”，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1461" id="1467">〔三〕</a>達分　<span class="shuming">塔銘</span>達作遠。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1462" id="1468">〔四〕</a>路伽邪　<span class="shuming">塔銘</span>邪作耶</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1463" id="1469">〔五〕</a>思華　<span class="shuming">塔銘</span>華作春。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1464" id="1470">〔六〕</a>天何　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本天作夫。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本及<span class="shuming">塔銘</span>並作天，同此本。</span> </p></div></div></div>
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周京兆崇福寺神楷傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96146" key="96146"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 周京兆崇福寺神楷傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96147" key="96147"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00080','848658',this);" style="cursor:pointer;"> <span class="song">P80</span></i><p class="font18" id="ZSK15387-001-BT0000061"><b>周京兆崇福寺神楷傳<span class="font12 zhu">明恂</span></b></p><p> <span><span class="zhuanming">釋神楷</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">太原</span>人也，即<span class="zhuanming">漢</span>末<span class="zhuanming">林宗</span>之後。世襲冠裳，後隨父宦于<span class="zhuanming">秦</span>，爲<span class="zhuanming">京兆</span>人也。昆弟六人，<span class="zhuanming">楷</span>居其季。幼而聰敏，立志弗羣，不樂浮榮，誓求翦落，礼<span class="zhuanming">明恂</span>法師爲弟子，即大乘<span class="zhuanming">恂</span>也。洎乎年滿受具，於經論義理，大小該通，耳聞口誦，譬鮮㲲之易染。遂講<span class="shuming">攝大乘</span>﹑<span class="shuming">俱舍</span>等論，穎晤輩流罕有齊駕。後因講<span class="shuming">淨名經</span>，見古師判處，喟然歎曰：“美則美矣，未盡善也！”乃於<span class="zhuanming">安陸</span><span class="zhuanming">白趙山</span>撰<span class="shuming">疏</span>，一云在<span class="zhuanming">越州</span><span class="zhuanming">剡</span><span class="zhuanming">石城寺</span>述作素有巧性，於<span class="zhuanming">剡溪</span>南巖之下，映水塑貌。今有池，已涸矣，巖下石隙縫間幽暗，然中有木棺者，云是<span class="zhuanming">楷</span>殯于此。遊人下窺，歷歷皆覩。又言<span class="zhuanming">楷</span>因<span class="zhuanming">慈恩</span>﹑<span class="zhuanming">西明</span>等寺度公王</span> <a class="zhuhao" href="#293" id="291">〔一〕</a> <span>出家，及翻經論，勑諸道高行才學僧並赴京師，遂應詔而入，配居<span class="zhuanming">崇業寺</span>。至<span class="zhuanming">天后</span>朝，方行其<span class="shuming">疏</span>。後卒於此寺，弟子遷塔于<span class="zhuanming">南逍遥園</span>焉，實<span class="zhuanming">大乘基</span>之法門猶子也。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">楷</span>師遺迹，何<span class="zhuanming">京兆</span>﹑<span class="zhuanming">剡溪</span>二處？孰是？令人疑惑，若兩家之俱見葪訓</span> <a class="zhuhao" href="#294" id="292">〔二〕</a> <span class="font12 zhu">焉。此乃古人名顯於四方，因子孫南北遷徒，追念先宗，遂有僑置焉。如<span class="zhuanming">晉氏</span>渡江，衣冠之家多立祖先之遺迹同也。若然者，<span class="zhuanming">剡</span>則是<span class="zhuanming">楷</span>曾遊歷之地也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00087','848658',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 xiao"><a class="zhuhao" href="#291" id="293">〔一〕</a>公王　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本王作者。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作王，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#292" id="294">〔二〕</a>葪訓　<span class="shuming">音釋</span>云：“葪，古詣切，姓也。”</span> </p></div></div></div>
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唐荆州福壽寺甄公傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123317" key="1123317"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐荆州福壽寺甄公傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123318" key="1123318"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000189"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00257','848779',this);" style="cursor:pointer;"> <span class="song">P257</span></i>唐荆州福壽寺甄公傳</b></p><p> <span><span class="zhuanming">釋甄公</span>，姓<span class="zhuanming">魯氏</span>，<span class="zhuanming">江陵</span>人也。少而警慧，七歲誦通<span class="shuming">詩</span><span class="shuming">雅</span>，遂應州舉，三上中第，未釋褐。與沙門議論玄理，乃願披緇，投<span class="zhuanming">福壽寺</span><span class="zhuanming">辯初</span>法師，以爲模範。後於<span class="zhuanming">洛京</span><span class="zhuanming">昭成寺</span>講法數座，因礼<span class="zhuanming">嵩山</span>禪師，通暢心决。方至<span class="zhuanming">丹陽</span><span class="zhuanming">茅山</span>，尋挂錫於<span class="zhuanming">蘇州</span><span class="zhuanming">楞伽山</span>，四遠參玄者駢肩疊足矣。時<span class="zhuanming">白樂天</span>牧是郡，接其談道，不覺披襟解帶，心遊無物之場，得<span class="zhuanming">甄</span>之閫閾矣。遂堅請出<span class="zhuanming">流水寺</span></span> <a class="zhuhao" href="#924" id="923">〔一〕</a> <span>，不樂安止，以山水爲娱情之趣耳。<span class="zhuanming">大和</span>三年，示疾云終，九十歲。以其年四月十</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00258','848779',this);" style="cursor:pointer;"> <span class="song">P258</span></i> <span>七日入塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00269','848779',this);" style="cursor:pointer;"> <span class="song">P269</span></i> <span class="font12 xiao"><a class="zhuhao" href="#923" id="924">〔一〕</a>流水寺　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本“流水”作“水流”。</span> </p></div></div></div>
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周京兆廣福寺會隱傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123321" key="1123321"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 周京兆廣福寺會隱傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123322" key="1123322"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00081','848659',this);" style="cursor:pointer;"> <span class="song">P81</span></i><p class="font18" id="ZSK15387-001-BT0000062"><b>周京兆廣福寺會隱傳<a class="zhuhao" href="#296" id="295">〔一〕</a></b></p><p> <span><span class="zhuanming">釋會隱</span>，不詳何許人也。精明之氣，綽有盈餘，處于等夷，若雞羣之見鶴也。天皇朝慎選高學名德，<span class="zhuanming">隱</span>膺斯選。<span class="zhuanming">麟德</span>二年勑北門西<span class="zhuanming">龍門修書所</span>，同與<span class="zhuanming">西明寺</span><span class="zhuanming">玄則</span>等一十人於一切經中略出精義玄文三十卷，號<span class="shuming">禪林要鈔</span>，書成奏呈，勑藏祕閣。<span class="zhuanming">隱</span>亦嘗預翻譯，<span class="zhuanming">玄則</span>頗聞著述，<span class="zhuanming">高宗</span>朝斯爲龍象之最焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00088','848659',this);" style="cursor:pointer;"> <span class="song">P88</span></i> <span class="font12 xiao"><a class="zhuhao" href="#295" id="296">〔一〕</a>按傳文兼述<span class="zhuanming">玄則</span>之事，依例本題下宜列其名爲附傳。</span> </p></div></div></div>
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唐京兆大慈恩寺義忠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96138" key="96138"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐京兆大慈恩寺義忠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96139" key="96139"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00077','848656',this);" style="cursor:pointer;"> <span class="song">P77</span></i><p class="font18" id="ZSK15387-001-BT0000059"><b>唐京兆大慈恩寺義忠傳</b></p><p> <span><span class="zhuanming">釋義忠</span>，姓<span class="zhuanming">尹氏</span>，<span class="zhuanming">潞府</span><span class="zhuanming">襄垣</span>人也。年始九歲，宿殖之性，志願出家，得<span class="zhuanming">淄州</span><span class="zhuanming">沼</span>闍棃爲師，若鳳巢中之生鵷鶵也。少秉奇操，慧解不倫。<span class="zhuanming">沼</span>授與<span class="shuming">大湼槃經</span>，時十三歲矣。相次誦徹四十卷，衆皆驚駭，號空門奇童也。二十登戒，學<span class="shuming">四分律</span>，義理淹通。旁習<span class="shuming">十二門論</span>二本，即當講演。<span class="zhuanming">沼</span>師知是千里之駿，學恐失時，聞<span class="zhuanming">長安</span><span class="zhuanming">基</span>師新造疏章，門生填委，聲振天下。乃師資相將，同就<span class="zhuanming">基</span>之講肆，未極五年，又通二經五論，則<span class="shuming">法華</span>﹑<span class="shuming">無垢稱</span>及<span class="shuming">百法</span>﹑<span class="shuming">因明</span>﹑<span class="shuming">俱舍</span>﹑<span class="shuming">成唯識</span>﹑<span class="shuming">唯識道</span>等也。由兹開奬，弟子繁多，講樹别茂於枝條，義門旁開於關竅，乃著<span class="shuming">成唯識論纂要</span>﹑<span class="shuming">成唯識論鈔</span>三十卷﹑<span class="shuming">法華經鈔</span>二十卷﹑<span class="shuming">無垢稱經鈔</span>二十卷。<span class="shuming">百法論疏</span>最爲要當，移解二無我歸後，是以掩<span class="zhuanming">慈恩</span>之繁，于今盛行勿過<span class="zhuanming">忠</span>本。所謂列羣玉，貫衆花，玉裝瓊樹之林，花綴蜀機</span> <a class="zhuhao" href="#288" id="287">〔一〕</a> <span>之錦。輩流首伏，聲彩悠颺。況<span class="zhuanming">基</span>師正照於太陽，<span class="zhuanming">忠</span>也旁銜於龍燭，四方美譽，千里歸心者，不可勝筭矣。傳持靡怠，僅五十餘年，計講諸教七十許徧。</span> </p><p> <span>至年七十二，忽起懷土之心，歸于<span class="zhuanming">昭義</span>，示同初夏誦戒行道。每一坐時，面向西北，仰視<span class="zhuanming">兜率天宫</span>，冥心内院，願捨壽時得見天主，永離凡濁，終得轉依。一日，晨興澡洗訖，整肅容儀，望空礼拜，如有哀告之狀。少頃，結加砆坐，囑付流通教法之意畢，忽異香滿室，彩雲</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00078','848656',this);" style="cursor:pointer;"> <span class="song">P78</span></i> <span>垂空。<span class="zhuanming">忠</span>合掌仰視曰：“穢弱比丘，何煩大聖躬來引接？”言盡而化。鄉人道俗建塔供養，全身不壞，至今<span class="zhuanming">河東</span>鄉里高岡存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00087','848656',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 xiao"><a class="zhuhao" href="#287" id="288">〔一〕</a>蜀機　原本蜀作濁，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="zhuanming">蜀</span>錦著名，<span class="zhuanming">左思</span><span class="shuming">蜀都賦</span>所謂“機杼相和，貝錦斐成”，以借以爲喻。</span> </p></div></div></div>
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唐池州南泉院普願傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123326" key="1123326"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐池州南泉院普願傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123327" key="1123327"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000187"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00255','848777',this);" style="cursor:pointer;"> <span class="song">P255</span></i>唐池州南泉院普願傳</b></p><p> <span><span class="zhuanming">釋普願</span>，俗姓<span class="zhuanming">王</span>，<span class="zhuanming">鄭州</span><span class="zhuanming">新鄭</span>人也。其宗嗣於<span class="zhuanming">江西</span><span class="zhuanming">大寂</span>，<span class="zhuanming">大寂</span>師<span class="zhuanming">南嶽</span><span class="zhuanming">觀音</span><span class="zhuanming">讓</span>，<span class="zhuanming">讓</span>則<span class="zhuanming">曹溪</span>之冢子</span> <a class="zhuhao" href="#907" id="899">〔一〕</a> <span>也，於<span class="zhuanming">願</span>爲大父</span> <a class="zhuhao" href="#908" id="900">〔二〕</a> <span>，其高曾可知也，則<span class="zhuanming">南泉</span>之禪有自來矣。<span class="zhuanming">願</span>在孕，母不喜葷血。<span class="zhuanming">至德</span>二年，跪請於父母乞出家，脱然有去羈鞅之色。乃投<span class="zhuanming">密縣</span><span class="zhuanming">大隈山</span><span class="zhuanming">大慧</span>禪師受業，苦節篤勵，胼胝皸瘃，不敢爲身主，其師異之。<span class="zhuanming">大曆</span>十二年，<span class="zhuanming">願</span>春秋三十矣，詣<span class="zhuanming">嵩山</span><span class="zhuanming">會善寺</span><span class="zhuanming">暠</span>律師受具，習<span class="zhuanming">相部</span>舊章，究毗尼篇聚之學。後遊講肆，上<span class="shuming">楞伽</span>頂，入<span class="shuming">華嚴</span>海會，抉<span class="shuming">中百門</span>觀之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00256','848777',this);" style="cursor:pointer;"> <span class="song">P256</span></i> <span>關鑰，領玄機於疏論之外。當其鋒者，皆旗靡轍亂。<span class="zhuanming">大寂</span>門下八百餘人，每參聽之後，尋繹師説，是非紛錯。<span class="zhuanming">願</span>或自默而語，群論皆弭曰：“夫人不言乃言爾耳。”自後舍景</span> <a class="zhuhao" href="#909" id="901">〔三〕</a> <span>匿耀，似不能言者，人以其無法説，或扣其關，亦堅拒不洩。時有密賾其機者，微露頭角，乃知其非無法説，時未至矣。</span> </p><p> <span><span class="zhuanming">貞元</span>十一年，挂錫<span class="zhuanming">池陽</span><span class="zhuanming">南泉山</span>，堙谷</span> <a class="zhuhao" href="#910" id="902">〔四〕</a> <span>刊木，以構禪宇，蓑笠飯牛，溷于牧童。斫山畬田，種食以饒。足不下<span class="zhuanming">南泉</span>三十年矣。夫洪鐘不爲莛撞</span> <a class="zhuhao" href="#911" id="903">〔五〕</a> <span>發聲，聲之者，故有待矣。</span> </p><p> <span><span class="zhuanming">大和</span>年初，<span class="zhuanming">宣</span>使</span> <a class="zhuhao" href="#912" id="904">〔六〕</a> <span><span class="zhuanming">陸公</span><span class="zhuanming">亘</span>﹑前<span class="zhuanming">池陽</span>太守皆知其抗迹塵外，爲四方法眼，與護軍</span> <a class="zhuhao" href="#913" id="905">〔七〕</a> <span><span class="zhuanming">彭城</span><span class="zhuanming">劉公</span>同迎請下山，北面申礼。不經再歲，毳衣之子奔走道途，不下數百人。<span class="zhuanming">大和</span>甲寅歲</span> <a class="zhuhao" href="#914" id="906">〔八〕</a> <span>十月二十一日示疾。十二月二十三日，有白虹貫於禪室後峯，占之者：得非<span class="zhuanming">南泉</span>謝世乎？是日西峯巨石崩，聲數十里。當晝，有乳虎遶禪林而號，衆咸異之。二十五日東方明，告門人曰：“星翳燈幻亦久矣，勿謂吾有去來也。”言訖而謝，春秋八十七，僧臘五十八。<span class="zhuanming">契元</span>﹑<span class="zhuanming">文暢</span>等凡九百人，皆布衣墨巾，泣血于山門。赴喪會葬者相繼於路，哀號之聲震于崖谷。乙卯歲，門人奉全身於靈塔，從其教也。膳部員外郎史舘修撰<span class="zhuanming">劉軻</span>欽若前烈，追德頌美焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00268','848777',this);" style="cursor:pointer;"> <span class="song">P268</span></i> <span class="font12 xiao"><a class="zhuhao" href="#899" id="907">〔一〕</a>冢子　原本冢作家，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#900" id="908">〔二〕</a>大父　原本大作太，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#901" id="909">〔三〕</a>舍景　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本舍作含。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作舍，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#902" id="910">〔四〕</a>堙谷　原本堙作煙，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#903" id="911">〔五〕</a>莛撞　原本作“筵橦”，皆形之譌，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#904" id="912">〔六〕</a>宣使　<span class="shuming">傳燈録</span>卷八作“宣城廉使”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#905" id="913">〔七〕</a>護軍　<span class="shuming">傳燈録</span>作“監軍”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00269','848777',this);" style="cursor:pointer;"> <span class="song">P269</span></i> <span class="font12 xiao"><a class="zhuhao" href="#906" id="914">〔八〕</a>甲寅歲　按<span class="shuming">傳燈録</span>作“大和八年甲寅”。<span class="shuming">佛祖通載</span>卷二十二次<span class="zhuanming">願</span>殁于<span class="zhuanming">文宗</span><span class="zhuanming">太和</span>九年乙卯。<span class="shuming">隆興通論</span>則作“五年（辛亥）”。各異。</span> </p></div></div></div>
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唐越州焦山大曆寺神邕傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123330" key="1123330"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐越州焦山大曆寺神邕傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123331" key="1123331"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000314"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00421','848898',this);" style="cursor:pointer;"> <span class="song">P421</span></i>唐越州焦山大曆寺神邕傳</b></p><p> <span><span class="zhuanming">釋神邕</span>，字<span class="zhuanming">道恭</span>，姓<span class="zhuanming">蔡</span>氏，<span class="zhuanming">東晉</span>太尉<span class="zhuanming">謨</span>卽度江祖十五代孫也。因官居于<span class="zhuanming">暨陽</span>，<span class="zhuanming">邕</span>生于是邑。母<span class="zhuanming">宣氏</span>始娠之際，率多徵異。襁褓中聞唱經聲，必有凝神側聽之皃。丱角聦晤過人。年十二辭親學道，請業於<span class="zhuanming">法華寺</span><span class="zhuanming">俊師</span>。每覽<span class="zhuanming">孔</span><span class="zhuanming">釋</span>二典，一讀能誦。同輩者罕不欣慕。<span class="zhuanming">開元</span>二十六年，勑度𥻊<span class="zhuanming">諸暨</span><span class="zhuanming">香嚴寺</span>名藉。依<span class="zhuanming">法華寺</span><span class="zhuanming">玄儼</span>師，通<span class="shuming">四分律鈔</span>。<span class="zhuanming">儼</span>識其志氣，謂人曰：“此子數年後，卒爲學者之司南矣。爾其勉之！”<span class="zhuanming">儼</span>新出輔篇律記，<span class="zhuanming">邕</span>抉其膏腴，窮彼衢術，一宗學者少能與其聯鑣方軌焉。性非扃促，又從<span class="zhuanming">左溪</span><span class="zhuanming">玄朗</span>師習<span class="shuming">天台止觀</span>﹑<span class="shuming">禪門</span>﹑<span class="shuming">法華</span><span class="shuming">玄疏</span>﹑<span class="shuming">梵網經</span>等，四教三觀等義，祕揵</span> <a class="zhuhao" href="#1481" id="1479">〔一〕</a> <span>載啓，觀性知空，爰至五夏，果精敷演，<span class="zhuanming">吴會</span>閒學者</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00422','848898',this);" style="cursor:pointer;"> <span class="song">P422</span></i> <span>從之。</span> </p><p> <span><span class="zhuanming">天寳</span>中本邑<span class="zhuanming">郭密之</span>請居<span class="zhuanming">法樂寺</span>西坊，恢拓佛舍，層閣摩霄，半澄江影，廊宇完備。後乃遊問<span class="zhuanming">長安</span>，居<span class="zhuanming">安國寺</span>，公卿藉其風宇，追慕者結轍而至。方欲大闡禪律，倏遇<span class="zhuanming">禄山</span>兵亂，東歸江湖，經歷<span class="zhuanming">襄陽</span>，御史中丞<span class="zhuanming">庾光</span>先出鎮<span class="zhuanming">荆南</span>，邀留數月。時給事中<span class="zhuanming">竇紹</span>﹑中書舍人<span class="zhuanming">苑咸</span>，鑽仰彌高，俱受心要。著作郎<span class="zhuanming">韋子春</span>，有<span class="zhuanming">唐</span>之外臣也，剛氣而贍學，與之詶抗。<span class="zhuanming">子春</span>折角，滿座驚服。<span class="zhuanming">苑舍人</span>歎曰：“闍棃可謂塵外摩尼，論中師子！”時人以爲能言矣。</span> </p><p> <span>旋居故鄉<span class="zhuanming">法華寺</span>，殿中侍御史<span class="zhuanming">皇甫曾</span>﹑大理評事<span class="zhuanming">張河</span>﹑金吾衞長史<span class="zhuanming">嚴維</span>﹑兵曹<span class="zhuanming">吕渭</span>﹑<span class="zhuanming">諸暨</span>長<span class="zhuanming">丘丹</span>﹑校書<span class="zhuanming">陳允初</span>賦詩往復，<span class="zhuanming">盧士式</span>爲之序，引以繼<span class="zhuanming">支</span><span class="zhuanming">許</span>之遊，爲邑中故事。<span class="zhuanming">邕</span>修念之外，時綴文句，有集十卷，<span class="zhuanming">皇甫曾</span>爲序。</span> </p><p> <span>自<span class="zhuanming">至德</span>迄<span class="zhuanming">大曆</span>中，頻受請登壇度戒，起<span class="zhuanming">丹陽</span>洎乎</span> <a class="zhuhao" href="#1482" id="1480">〔二〕</a> <span><span class="zhuanming">金華</span>，其閒<span class="zhuanming">釋</span>子皆命爲親教師也。又以縣南路通<span class="zhuanming">衢</span><span class="zhuanming">婺</span>，其中百餘里殊無伽藍，<span class="zhuanming">釋</span>侣往來宴息無所。<span class="zhuanming">邕</span>願布法橋，接憩行旅，遂於<span class="zhuanming">焦山</span>可以爲<span class="zhuanming">梵</span>場也。得邑人騎都尉<span class="zhuanming">陳紹欽</span>等率羣信搆淨刹，一紀方乃集事焉。前吏部侍郎<span class="zhuanming">徐浩</span>出佐<span class="zhuanming">明州</span>，以邦國聚落，乃白廉使<span class="zhuanming">皇甫温</span>奏賜額曰<span class="zhuanming">大曆</span>焉。</span> </p><p> <span>先是<span class="zhuanming">中岳</span>道士<span class="zhuanming">吴筠</span>造邪論數篇，斥毁<span class="zhuanming">釋教</span>，昬蒙者惑之。本道觀察使<span class="zhuanming">陳少遊</span>請<span class="zhuanming">邕</span>決<span class="zhuanming">釋</span><span class="zhuanming">老</span>二教孰爲至道，乃襲<span class="zhuanming">世尊</span>之攝邪見，復<span class="zhuanming">寶琳</span>之破魔文，爰據城壍，以正制狂。旗鼓纔臨，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00423','848898',this);" style="cursor:pointer;"> <span class="song">P423</span></i> <span><span class="zhuanming">吴筠</span>覆轍，遂著<span class="shuming">破倒翻迷論</span>三卷，東方佛法再興，實<span class="zhuanming">邕</span>之力歟。末遊<span class="zhuanming">天台</span>，又纂地誌兩卷，並附於新論矣。</span> </p><p> <span><span class="zhuanming">邕</span>廞頤豐角，風韻朗拔，前後廉問皆延置别榻，請爲僧統，以加崇揖之禮。<span class="zhuanming">貞元</span>四年戊辰歲十一月十四日，遇疾，遺教門人，趺坐端相而歸寂于<span class="zhuanming">大曆法堂</span>焉。以十二月十四日奉靈儀於寺北原，遵僧制也。報齡七十九，法歲五十。明年冬十一月方建塔矣。祕書省校書郎<span class="zhuanming">陸淮</span>爲其銘，上首弟子<span class="zhuanming">智昂</span>﹑<span class="zhuanming">靈澈</span>﹑<span class="zhuanming">進明</span>﹑<span class="zhuanming">慧照</span>等咸露鋒穎，禪律互傳。至十一年，户部員外郎<span class="zhuanming">丘上卿</span>爲碑紀德焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00439','848898',this);" style="cursor:pointer;"> <span class="song">P439</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1479" id="1481">〔一〕</a>祕揵　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本捷作犍。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作揵，同此本。二字通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1480" id="1482">〔二〕</a>洎乎　原本洎作泊，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐新羅國黄龍寺元曉傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96142" key="96142"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐新羅國黄龍寺元曉傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96143" key="96143"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00087','848657',this);" style="cursor:pointer;"> <span class="song">P87</span></i><p class="font18" id="ZSK15387-001-BT0000060"><b>唐新羅國黄龍寺元曉傳<span class="font12 zhu">大安</span></b></p><p> <span><span class="zhuanming">釋元曉</span>，姓<span class="zhuanming">薛氏</span>，<span class="zhuanming">東海</span><span class="zhuanming">湘州</span>人也。丱䰂之年，惠然入法，隨師稟業，遊處無恒。勇擊義圍，雄横文陣，仡仡然，桓桓然，進無前却，蓋三學之淹通，彼土謂爲萬人之敵，精義入神，爲若此也。嘗與<span class="zhuanming">湘</span>法師入<span class="zhuanming">唐</span>，慕<span class="zhuanming">奘</span>三藏<span class="zhuanming">慈恩</span>之門，厥緣既差，息心遊往。無何，發言狂悖，示跡乖疎，同居士入酒肆倡家，若<span class="zhuanming">誌公</span>持金刀鐵錫，或製疏以講雜華，或撫琴以樂祠宇，或閭閻寓宿，或山水坐禪，任意隨機，都無定檢。時國王置百座<span class="zhuanming">仁王經大會</span>，徧搜碩德，本州以名望舉進之。諸德惡其爲人，譖王不納。居無何，王之夫人腦嬰癕腫，毉工絶驗，王及王子臣屬禱請山川靈祠，無所不至。有巫覡言曰：“苟遣人往他國求藥，是疾方瘳。”王乃發使泛海入<span class="zhuanming">唐</span>，募其毉術。溟漲之中，忽見一翁由波濤躍出登舟，邀使人入海，覩宫殿嚴麗，見龍王。王名<span class="zhuanming">鈐海</span>，謂使者曰：“汝國夫人是<span class="zhuanming">青帝</span>第三女也，我宫中先有<span class="shuming">金剛三昧經</span>，乃二覺圓通示菩薩行也。今託仗夫人之病，爲增上緣，欲附此經出彼國流布耳。”於是將三十來紙重沓散經付授使人。復曰：“此經渡海中，恐罹魔事。”王令持刀裂使人腨膓，而内于中，用</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00079','848657',this);" style="cursor:pointer;"> <span class="song">P79</span></i> <span>蠟紙纏縢，以藥傅之，其腨如故。龍王言“可令<span class="zhuanming">大安聖者</span>銓次綴縫，請<span class="zhuanming">元曉</span>法師造疏講釋之，夫人疾愈無疑。假使<span class="zhuanming">雪山</span>阿伽陀藥力亦不過是”。龍王送出海面，遂登舟歸國。時王聞而歡喜，乃先召<span class="zhuanming">大安聖者</span>黏次焉。<span class="zhuanming">大安</span>者，不測之人也，形服特異，恒在市鄽，擊銅鉢唱言“大安大安”之聲，故號之也。王命<span class="zhuanming">安</span>，<span class="zhuanming">安</span>云“但將經來”，不願入王宫閾。<span class="zhuanming">安</span>得經，排來成八品，皆合佛意。<span class="zhuanming">安</span>曰：“速將付<span class="zhuanming">元曉</span>講，餘人則否。”<span class="zhuanming">曉</span>受斯經，正在本生<span class="zhuanming">湘州</span>也，謂使人曰：“此經以本始二覺爲宗，爲我備角乘，將案几，在兩角之間置其筆硯。”始終於牛車造<span class="shuming">疏</span>，成五卷。王請剋日於<span class="zhuanming">黄龍寺</span>敷演，時有薄徒竊盗新<span class="shuming">疏</span>，以事白王，延于三日，重録成三卷，號爲<span class="shuming">略疏</span>。洎乎王臣道俗雲擁法堂，<span class="zhuanming">曉</span>乃宣吐有儀，解紛可則，稱揚彈指，聲沸于空。<span class="zhuanming">曉</span>復昌言</span> <a class="zhuhao" href="#290" id="289">〔一〕</a> <span>曰：“昔日採百椽時，雖不預會。今朝横一棟處，唯我獨能。”時諸名德俯顔慙色，伏膺懺悔焉。初<span class="zhuanming">曉</span>示跡無恒，化人不定，或擲盤而救衆，或噀水而撲焚，或數處現形，或六方告滅，亦<span class="zhuanming">盃渡</span>﹑<span class="zhuanming">誌公</span>之倫歟？其於解性，覽無不明矣。<span class="shuming">疏</span>有廣略二本，俱行本土。略本流入<span class="zhuanming">中華</span>，後有翻經三藏改之爲論焉。</span> </p><p> <span class="font12 zhu">系曰：海龍之宮自何而有經本耶？通曰：“經云龍王宮殿中有七寶塔，諸佛所說諸深義，别有七寶篋滿中盛之，謂<span class="shuming">十二因緣</span>﹑<span class="shuming">總待三昧</span>等。良以此經合行世間，復顯<span class="zhuanming">大安</span>﹑<span class="zhuanming">曉公</span>神異，乃使夫人之疾爲起教之大端者也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00087','848657',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 xiao"><a class="zhuhao" href="#289" id="290">〔一〕</a>昌言　<span class="zhuanming">宋</span>本昌作唱。</span> </p></div></div></div>
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唐澧陽雲巖寺曇晟傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123335" key="1123335"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐澧陽雲巖寺曇晟傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123336" key="1123336"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000188"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00256','848778',this);" style="cursor:pointer;"> <span class="song">P256</span></i>唐澧陽雲巖寺曇晟傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00257','848778',this);" style="cursor:pointer;"> <span class="song">P257</span></i> <span><span class="zhuanming">釋曇晟</span>，俗姓<span class="zhuanming">王氏</span>，<span class="zhuanming">鍾陵</span><span class="zhuanming">建昌</span>人也。始生有自然胎衣右袒，猶緇服焉。遂請出家於<span class="zhuanming">石門</span>，年滿具法，參見<span class="zhuanming">百丈山</span><span class="zhuanming">海</span>禪師。二十年爲侍者，職同慶喜，法必我聞，身若中涓，心居散位。續受<span class="zhuanming">藥山</span>舉發，全了無疑，化徒孔勤，受益者衆。以<span class="zhuanming">大和</span>三年己酉</span> <a class="zhuhao" href="#919" id="915">〔一〕</a> <span>十月二十七日示滅</span> <a class="zhuhao" href="#920" id="916">〔二〕</a> <span>。勑謚大師</span> <a class="zhuhao" href="#921" id="917">〔三〕</a> <span>號<span class="zhuanming">無相</span></span> <a class="zhuhao" href="#922" id="918">〔四〕</a> <span>，塔名<span class="zhuanming">淨勝</span>焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">商那和脩</span>，<span class="zhuanming">華</span>言胎衣也，以其生帶衣而誕，似繒肉而非，幼爲綳褓，長且稱身；出家成法服，至入滅闍維，方爲煨燼焉。<span class="zhuanming">晟師</span>之有胎衣，止不及爲嬰兒已往之服耳，此近<span class="zhuanming">叔離尼</span>﹑<span class="zhuanming">商那尊者</span>也，思過半矣。何邪？<span class="zhuanming">晟師</span>去聖懸遠，<span class="zhuanming">和修</span>佛滅百年將胎衣示有行果之徒也，今<span class="zhuanming">晟</span>以胞袒絡化其教理之世，不其難乎！故曰思過半矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00269','848778',this);" style="cursor:pointer;"> <span class="song">P269</span></i> <span class="font12 xiao"><a class="zhuhao" href="#915" id="919">〔一〕</a>大和三年己酉　<span class="shuming">傳燈録</span>卷十四作“<span class="zhuanming">會昌</span>元年辛酉”，相距十二年。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#916" id="920">〔二〕</a>示滅　<span class="shuming">傳燈録</span>云：“壽六十。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#917" id="921">〔三〕</a>大師　原本大作太，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#918" id="922">〔四〕</a>無相　<span class="shuming">傳燈録</span>及<span class="shuming">五燈會元</span>卷五並作“無住大師”。</span> </p></div></div></div>
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唐朗州藥山惟儼傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123339" key="1123339"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐朗州藥山惟儼傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123340" key="1123340"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000315"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00423','848899',this);" style="cursor:pointer;"> <span class="song">P423</span></i>唐朗州藥山惟儼傳</b></p><p> <span><span class="zhuanming">釋惟儼</span>，俗姓<span class="zhuanming">寒</span>，<span class="zhuanming">絳縣</span>人也</span> <a class="zhuhao" href="#1491" id="1483">〔一〕</a> <span>。童齓慷愷，敏俊逸羣。年十七，從<span class="zhuanming">南康</span>事<span class="zhuanming">潮陽</span></span> <a class="zhuhao" href="#1492" id="1484">〔二〕</a> <span><span class="zhuanming">西山</span><span class="zhuanming">惠照</span></span> <a class="zhuhao" href="#1493" id="1485">〔三〕</a> <span>禪師。<span class="zhuanming">大曆</span>八年，納戒于<span class="zhuanming">衡嶽寺</span><span class="zhuanming">希澡</span></span> <a class="zhuhao" href="#1494" id="1486">〔四〕</a> <span>律師所，乃曰：“大丈夫當離法自淨，焉能屑屑事細行於布巾</span> <a class="zhuhao" href="#1495" id="1487">〔五〕</a> <span>邪？”遂謁<span class="zhuanming">石頭禪師</span>，密證心法，住<span class="zhuanming">藥山</span>焉。一夜明月，陟彼崔嵬，大笑一聲，聲應<span class="zhuanming">澧陽</span>東九十許里。其夜<span class="zhuanming">澧陽</span>人皆聞其聲，盡云是東家，明辰展轉尋問，迭互推尋，直至<span class="zhuanming">藥山</span>，徒衆云：“昨夜和尚山頂大笑是歟？”自兹振譽，遐邇喧然。</span> </p><p> <span><span class="zhuanming">元和</span>中<span class="zhuanming">李翺</span>爲考功員外郎，與<span class="zhuanming">李景儉</span>相善。<span class="zhuanming">儉</span>除諫議，廌<span class="zhuanming">翺</span>自代，及<span class="zhuanming">儉</span>獲譴，<span class="zhuanming">翺</span>乃坐此</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00424','848899',this);" style="cursor:pointer;"> <span class="song">P424</span></i> <span>出爲<span class="zhuanming">朗州</span>刺史。<span class="zhuanming">翺</span>閑來謁<span class="zhuanming">儼</span>，遂成警悟。又初見<span class="zhuanming">儼</span>，執經卷不顧，侍者白曰：“太守在此。”<span class="zhuanming">翺</span>性褊急，乃倡言曰：“見面不似聞名。”<span class="zhuanming">儼</span>乃呼，<span class="zhuanming">翺</span>應唯，曰：“太守何貴耳賤目？”<span class="zhuanming">翺</span>拱手謝之，問曰：“何謂道邪？”<span class="zhuanming">儼</span>指天指淨缾曰：“雲在青天水在缾。”<span class="zhuanming">翺</span>于時暗室已明，疑冰頓泮。尋有偈云：“鍊得身形似鶴形，千株松下兩函經。我來相問</span> <a class="zhuhao" href="#1496" id="1488">〔六〕</a> <span>無餘説，雲在青天水在缾。”又偈</span> <a class="zhuhao" href="#1497" id="1489">〔七〕</a> <span>“選得幽居愜野情，終年無送亦無迎。有時直上孤峯頂，月下披雲笑一聲。”初<span class="zhuanming">翺</span>與<span class="zhuanming">韓愈</span>﹑<span class="zhuanming">柳宗元</span>﹑<span class="zhuanming">劉禹錫</span>爲文會之交，自相與述古言﹑法<span class="shuming">六藉</span>，爲文黜浮華，尚理致，言爲文者<span class="zhuanming">韓</span>﹑<span class="zhuanming">柳</span>﹑<span class="zhuanming">劉</span>焉。吏部常論“仲尼既没，諸子異端，故<span class="zhuanming">荀</span><span class="zhuanming">孟</span>復之，<span class="zhuanming">楊</span><span class="zhuanming">墨</span>之流洗然遺落。殆<span class="zhuanming">周</span><span class="zhuanming">隋</span>之世，王道弗興，故<span class="zhuanming">文中之</span>有作，應在乎諸子左右。<span class="zhuanming">唐</span>興，<span class="zhuanming">房</span><span class="zhuanming">魏</span>既亡，失道尚華，至有<span class="zhuanming">武后</span>之弊，<span class="zhuanming">安</span><span class="zhuanming">史</span>之殘。吾約二三子同致君復<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之道，不可放清言而廢儒，縱<span class="zhuanming">梵</span>書而猾<span class="zhuanming">夏</span>，敢有邪心歸<span class="zhuanming">釋氏</span>者，有渝此盟，無享人爵，無永天年。先聖明神，是糺是殛！”無何，<span class="zhuanming">翺</span>邂逅於<span class="zhuanming">儼</span>，頓了本心。末由户部尚書﹑<span class="zhuanming">襄州</span>刺史，充<span class="zhuanming">山南東道</span>節度使，復遇<span class="zhuanming">紫玉</span><span class="zhuanming">禪翁</span>，且增明道趣，著<span class="shuming">復性書</span>上下二篇。大抵謂本性明白，爲六情玷污，迷而不返，今牽復之，猶地雷之復見天地心矣。卽内教之返本還源也。其書露而且隱，蓋而又彰，其文則<span class="shuming">象</span>﹑<span class="shuming">繫</span>﹑<span class="shuming">中庸</span>，隱而不援<span class="zhuanming">釋教</span>；其理則從真捨妄，彰而乃顯自心。弗事言陳，唯萌意許也。<span class="zhuanming">韓</span><span class="zhuanming">柳</span>覽之，歎曰：“吾道萎遲，<span class="zhuanming">翺</span>且逃矣！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00425','848899',this);" style="cursor:pointer;"> <span class="song">P425</span></i> <span><span class="zhuanming">儼</span>陶鍊難化，護法功多，迴是子之心，拔山扛鼎，猶或云易。又相國<span class="zhuanming">崔羣</span>﹑常侍<span class="zhuanming">温造</span>相繼問道，<span class="zhuanming">儼</span>能開發道意。以<span class="zhuanming">大和</span>二年將欲𣧩，告衆曰：“法堂卽頽矣。”皆不喻旨，率人以長木而枝柱之，<span class="zhuanming">儼</span>撫掌大笑云：“都未曉吾意。”合掌而寂，春秋七十</span> <a class="zhuhao" href="#1498" id="1490">〔八〕</a> <span>云。</span> </p><p> <span class="font12 zhu">系曰：嘗覽<span class="zhuanming">李文公</span><span class="shuming">復性</span>二篇，明佛理不引佛書，援證而徵，取<span class="shuming">易</span><span class="shuming">禮</span>而止。可謂外柔順而內剛逆也，故曰得象而忘言矣。經云治世諸言皆成正法者，<span class="zhuanming">李公</span>有焉。<span class="zhuanming">儼公</span>一笑，聲徹遐鄕，雖未勞<span class="zhuanming">目連</span>遠尋，而<span class="shuming">易</span>例有諸，隆墀永歎，遠壑必盈，道感如然不知其然也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00439','848899',this);" style="cursor:pointer;"> <span class="song">P439</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1483" id="1491">〔一〕</a>俗姓寒絳縣人　<span class="zhuanming">唐伸</span><span class="shuming">澧州藥山惟儼大師碑銘</span>作“生<span class="zhuanming">南康</span><span class="zhuanming">信豐縣</span>。”（<span class="shuming">唐文粹</span>卷六十二，<span class="shuming">佛祖通載</span>卷二十二轉引同）<span class="shuming">傳燈録</span>卷十四作“<span class="zhuanming">絳州</span>人，姓<span class="zhuanming">韓氏</span>。”寒與韓同音而歧，二字皆有姓，不能强斷。籍貫不一，疑<span class="zhuanming">惟儼</span>本籍<span class="zhuanming">絳州</span>，生於<span class="zhuanming">南康</span>也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1484" id="1492">〔二〕</a>潮陽　原本潮作湖，各本皆同。按<span class="shuming">碑銘</span>云：“南度<span class="zhuanming">大庾</span>，抵<span class="zhuanming">潮</span>之<span class="zhuanming">西山</span>。”<span class="shuming">傳燈録</span>亦云：“年十七，依<span class="zhuanming">潮陽</span><span class="zhuanming">西山</span><span class="zhuanming">慧照</span>禪師出家。”當是“潮陽”無疑，“湖”乃形似而誤，今據正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1485" id="1493">〔三〕</a>惠照　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本惠作慧，<span class="shuming">傳燈録</span>同。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本及<span class="shuming">碑銘</span>作惠。按二字通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1486" id="1494">〔四〕</a>希澡　<span class="shuming">碑銘</span>澡作琛（<span class="shuming">通載</span>引同），<span class="shuming">傳燈録</span>作操。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1487" id="1495">〔五〕</a>布巾　<span class="shuming">碑銘</span>作“衣巾。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1488" id="1496">〔六〕</a>相問　<span class="shuming">傳燈録</span>作“問道。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1489" id="1497">〔七〕</a>又偈　<span class="shuming">傳燈録</span>作“<span class="zhuanming">李翺</span>再贈詩曰。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1490" id="1498">〔八〕</a>春秋七十　按<span class="shuming">碑銘</span>作“春秋八十四，僧臘六十夏”，<span class="shuming">傳燈録</span>同。</span> </p></div></div></div>
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唐簡州福聚寺靖邁傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96114" key="96114"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐簡州福聚寺靖邁傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96115" key="96115"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000053"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00070','848650',this);" style="cursor:pointer;"> <span class="song">P70</span></i>唐簡州福聚寺靖邁傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00071','848650',this);" style="cursor:pointer;"> <span class="song">P71</span></i> <span><span class="zhuanming">釋靖邁</span>，<span class="zhuanming">梓潼</span>人也。少孺矜持，長高志操，特於經論研覈造微。氣性沉厚，不妄交結，遊必擇方，抵于<span class="zhuanming">京輔</span>。<span class="zhuanming">貞觀</span>中，屬<span class="zhuanming">玄奘</span>西迴，勑奉爲<span class="zhuanming">太穆太后</span>於<span class="zhuanming">京</span>造<span class="zhuanming">廣福寺</span>，就彼翻譯。所須吏力，悉與<span class="zhuanming">玄齡</span>商量，務令優給。遂召證義大德諳練大小乘經論爲時所尊尚者，得一十一人，<span class="zhuanming">邁</span>預其精選，即居<span class="zhuanming">慈恩寺</span>也。同<span class="zhuanming">普光寺</span><span class="zhuanming">棲玄</span>﹑<span class="zhuanming">廣福寺</span><span class="zhuanming">明濬</span>﹑<span class="zhuanming">會昌寺</span><span class="zhuanming">辯機</span>﹑<span class="zhuanming">終南山</span><span class="zhuanming">豐德寺</span><span class="zhuanming">道宣</span>同執筆綴文，翻譯<span class="shuming">本事經</span>七卷。<span class="zhuanming">邁</span>後與<span class="zhuanming">神昉</span>筆受於<span class="zhuanming">玉華宫</span>及<span class="zhuanming">慈恩寺</span>翻經院，皆推適變，故得經心矣。後著<span class="shuming">譯經圖紀</span>四卷，銓序古今經目﹑譯人名位﹑單譯﹑重翻﹑疑僞等科，一皆條理，見編于<span class="shuming">藏</span>。<span class="zhuanming">開元</span>中，<span class="zhuanming">智昇</span>又續其題目焉。</span> </p></div></div></div>
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唐南陽丹霞山天然傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123344" key="1123344"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐南陽丹霞山天然傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123345" key="1123345"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000181"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00250','848771',this);" style="cursor:pointer;"> <span class="song">P250</span></i>唐南陽丹霞山天然傳</b></p><p> <span><span class="zhuanming">釋天然</span>，不知何許人也。少入法門，而性梗概，謁見<span class="zhuanming">石頭</span>禪師，默而識之，思召其自體得實者，爲立名<span class="zhuanming">天然</span>也。乃躬執爨，凡三年，始遂落飾。後於嶽寺<span class="zhuanming">希</span>律師受其戒法，造<span class="zhuanming">江西</span><span class="zhuanming">大寂</span>會。<span class="zhuanming">寂</span>以言誘之，譍答雅正。<span class="zhuanming">大寂</span>甚奇之。次居<span class="zhuanming">天台</span><span class="zhuanming">華頂</span>三年，又礼<span class="zhuanming">國一</span>大師。<span class="zhuanming">元和</span>中，上<span class="zhuanming">龍門</span><span class="zhuanming">香山</span>，與<span class="zhuanming">伏牛</span>禪師爲物外之交。後於<span class="zhuanming">慧林寺</span>遇大寒，<span class="zhuanming">然</span>乃焚木佛像以禦之。人或譏之，曰：“吾荼毗舍利</span> <a class="zhuhao" href="#860" id="855">〔一〕</a> <span>。”曰：“木頭何有？”<span class="zhuanming">然</span>曰：“若爾者，何責我乎？”<span class="zhuanming">元和</span>三年，晨過<span class="zhuanming">天津橋</span>，横卧，會留守<span class="zhuanming">鄭公</span>出，呵之不去。乃徐仰曰：“無事僧。”留守異之，乃奉束素衣兩</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00251','848771',this);" style="cursor:pointer;"> <span class="song">P251</span></i> <span>襲，月給</span> <a class="zhuhao" href="#861" id="856">〔二〕</a> <span>米麪。<span class="zhuanming">洛下</span>翕然歸信。至十五年春，言“吾思林泉”，乃卜</span> <a class="zhuhao" href="#862" id="857">〔三〕</a> <span><span class="zhuanming">南陽</span><span class="zhuanming">丹霞山</span>結庵。以<span class="zhuanming">長慶</span>四年</span> <a class="zhuhao" href="#863" id="858">〔四〕</a> <span>六月告門人曰：“備沐浴，吾將欲行矣。”乃戴笠策杖入屨，垂一足，未及地而卒，春秋八十六</span> <a class="zhuhao" href="#864" id="859">〔五〕</a> <span>。膳部員外郎<span class="zhuanming">劉軻</span>撰碑紀德焉。勑謚<span class="zhuanming">智通禪師</span>，塔號<span class="zhuanming">妙覺</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00266','848771',this);" style="cursor:pointer;"> <span class="song">P266</span></i> <span class="font12 xiao"><a class="zhuhao" href="#855" id="860">〔一〕</a>荼毗舍利　<span class="shuming">傳燈録</span>卷十四作“燒取舍利”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#856" id="861">〔二〕</a>月給　<span class="shuming">傳燈録</span>月作日。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#857" id="862">〔三〕</a>乃卜　原本卜作十，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作入，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作卜。按<span class="shuming">傳燈録</span>云：“門人<span class="zhuanming">令齊</span>﹑<span class="zhuanming">静方</span>卜<span class="zhuanming">南陽</span><span class="zhuanming">丹霞山</span>結庵以奉事。”則作卜爲是，今從改。十乃卜之形誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#858" id="863">〔四〕</a>長慶四年　<span class="shuming">傳燈録</span>同，<span class="shuming">佛祖通載</span>卷二十二次在<span class="zhuanming">文宗</span><span class="zhuanming">太和</span>三年己酉。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#859" id="864">〔五〕</a>八十六　<span class="shuming">傳燈録</span>及<span class="shuming">佛祖通載</span>同。<span class="shuming">釋氏通鑑</span>作“八十三”。</span> </p></div></div></div>
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唐京兆魏國寺惠立傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111184" key="111184"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐京兆魏國寺惠立傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111185" key="111185"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000308"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00413','848892',this);" style="cursor:pointer;"> <span class="song">P413</span></i>唐京兆魏國寺惠立傳</b></p><p> <span><span class="zhuanming">釋惠立</span>，本名<span class="zhuanming">子立</span>，<span class="zhuanming">天皇</span>改爲<span class="zhuanming">惠立</span>，俗姓<span class="zhuanming">趙氏</span>，<span class="zhuanming">天水</span>人也。遠祖因官徙寓</span> <a class="zhuhao" href="#1448" id="1445">〔一〕</a> <span><span class="zhuanming">新平</span>，故爲<span class="zhuanming">豳</span>人焉。爰祖及父，俱馳高譽。<span class="zhuanming">立</span>卽<span class="zhuanming">隋</span>起居舍人司隸從事<span class="zhuanming">毅</span>之第三子也。生而歧嶷，有棄俗之志。年十五，<span class="zhuanming">貞觀</span>三年出家，住<span class="zhuanming">豳州</span><span class="zhuanming">昭仁寺</span>，此寺卽破<span class="zhuanming">薛舉</span>之戰場也。<span class="zhuanming">立</span>識敏才俊，神清道邁，習<span class="zhuanming">林</span><span class="zhuanming">遠</span>之高風，有<span class="zhuanming">肇</span><span class="zhuanming">融</span>之識量。聲譽聞徹，勑召充<span class="zhuanming">大慈恩寺</span>翻經大德，次補<span class="zhuanming">西明寺</span>都維那，後授<span class="zhuanming">太原寺</span>主，皆降綸旨，令維寺任。<span class="zhuanming">天皇</span>之代，以其博考<span class="zhuanming">儒</span><span class="zhuanming">釋</span>，雅著篇章，妙辯雲飛，益思泉湧，加以直詞正色，不憚威嚴，赴火蹈湯，無所屈撓。頻召入内，與黄冠對論。皆愜帝旨，事在别傳。</span> </p><p> <span><span class="zhuanming">立</span>以<span class="zhuanming">玄奘</span>法師求經<span class="zhuanming">印度</span>，若無紀述，季代罕聞，遂撰<span class="shuming">慈恩三藏行傳</span>，未成而卒</span> <a class="zhuhao" href="#1449" id="1446">〔二〕</a> <span>。後<span class="zhuanming">廣福寺</span>沙門<span class="zhuanming">彦悰</span>續而成之，總十卷。故初題云沙門<span class="zhuanming">惠立</span>本，<span class="zhuanming">釋彦悰</span>箋是也。<span class="zhuanming">立</span>削藳云畢，慮遺諸美，遂藏諸地府，世莫得聞。爾後臨終，令門侍掘以啓之，將出，乃卽終焉。</span> </p><p> <span>初<span class="zhuanming">立</span>見尚毉奉御<span class="zhuanming">吕才</span>妄造<span class="shuming">釋因明圖注</span>三卷，非斥諸師正義。<span class="zhuanming">立</span>致書責之，其警句有</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00414','848892',this);" style="cursor:pointer;"> <span class="song">P414</span></i> <span>云：“奉御於俗事少閑，遂謂真宗可了，何異乎鼷鼠見釜竈之堪陟，乃言<span class="zhuanming">崑丘</span></span> <a class="zhuhao" href="#1450" id="1447">〔三〕</a> <span>之非難；蛛蝥覩棘林之易羅，亦謂<span class="zhuanming">扶桑</span>之可網。不量涯分，何殊此焉！”<span class="zhuanming">才</span>由兹而寢。太常博士<span class="zhuanming">柳宣</span>聞其事息，乃歸信，以書檄翻經僧衆云“其外禦其侮，<span class="zhuanming">釋門</span>之<span class="zhuanming">季路</span>也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00437','848892',this);" style="cursor:pointer;"> <span class="song">P437</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1445" id="1448">〔一〕</a>徙寓　原本徙作徒，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1446" id="1449">〔二〕</a>未成而卒　按<span class="zhuanming">彦悰</span><span class="shuming">大慈恩寺三藏法師傳序</span>謂<span class="zhuanming">惠立</span>“削稾云畢，慮遺諸美，遂藏之地府，代莫得聞。爾後役思纏痾，氣懸鍾漏，乃顧命門徒，握以啟之，將出而卒。”此傳下文所言卽據之，是其書已成，<span class="zhuanming">彦悰</span>再加參定耳，故標題曰<span class="shuming">箋</span>，似不能云未成。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1447" id="1450">〔三〕</a><span class="shuming">慈恩寺三藏法師傳</span>卷八“崑丘”作“崑閬。”</span> </p></div></div></div>
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唐新羅國順璟傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96118" key="96118"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐新羅國順璟傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96119" key="96119"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00071','848651',this);" style="cursor:pointer;"> <span class="song">P71</span></i><p class="font18" id="ZSK15387-001-BT0000054"><b>唐新羅國順璟傳</b></p><p> <span><span class="zhuanming">釋順璟</span>者，<span class="zhuanming">浪郡</span></span> <a class="zhuhao" href="#277" id="273">〔一〕</a> <span>人也，本土之氏族，<span class="zhuanming">東夷</span>之家系，故難詳練。其重譯學聲教，蓋出天然。況乎因明之學，<span class="zhuanming">奘</span>師精研，付授</span> <a class="zhuhao" href="#278" id="274">〔二〕</a> <span><span class="zhuanming">華</span>僧，尚未多達，<span class="zhuanming">璟</span>之克通，非其宿殖之力，自何而至于是歟？傳得<span class="zhuanming">奘</span>師真唯識量，乃立決定相違不定量。於<span class="zhuanming">乾封</span>年中因使臣入貢附至。于時<span class="zhuanming">奘</span>師長往向及二年。其量云：“真故極成色，定離眼識，自許初三攝，眼所不攝故，猶如眼根。”良以三藏隱密周防，非大智不明。<span class="zhuanming">璟</span>爲宗云：“不離於眼識，自許初三攝，眼所不攝故，猶如眼識也。”如此善成他義。時<span class="zhuanming">大乘基</span>覽此作，便見<span class="zhuanming">璟</span>所不知。雖然，終仰邊僧識見如</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00072','848651',this);" style="cursor:pointer;"> <span class="song">P72</span></i> <span>此，故歎之曰：“<span class="zhuanming">新羅順璟</span>法師者，聲振<span class="zhuanming">唐</span><span class="zhuanming">蕃</span>，學包大小，業崇<span class="zhuanming">迦葉</span>，唯執行於杜多，心務薄拘，恒馳聲於少欲。”既而藴藝<span class="zhuanming">西夏</span>，傳照<span class="zhuanming">東夷</span>，名道日新，緇素欽揖。雖彼龍象不少，海外時稱獨步，於此量</span> <a class="zhuhao" href="#279" id="275">〔三〕</a> <span>作決定相，違<span class="zhuanming">基</span>師念。遠國之人有兹利慧，搪突<span class="zhuanming">奘</span>師，暗中機發，善成三藏之義，惜哉！</span> </p><p> <span><span class="zhuanming">璟</span>在本國稍多著述，亦有傳來<span class="zhuanming">中原</span>者，其所宗，法相大乘了義教也。見<span class="shuming">華嚴經</span>中始從發心便成佛已，乃生謗毁不信。或云：“當啓手足，命弟子輩扶掖下地，地則徐裂，<span class="zhuanming">璟</span>身俄墜。”時言生身陷地獄焉。于今有坑，廣袤丈餘，實坎窞然，號“<span class="zhuanming">順璟</span>捺落迦也”。</span> </p><p> <span class="font12 zhu">系曰：曲士不可以語道者，束其教也。是故好白者以黑爲汚，好黑者以白爲汚焉。<span class="zhuanming">璟</span>怒心尤重，猛利業增如射箭，頃墮在地獄。列高僧品次，起穢以自臭邪</span> <a class="zhuhao" href="#280" id="276">〔四〕</a> <span class="font12 zhu">？通曰：“難信之法易速謗誚，謗誚豈唯一人乎？俾令衆所知識者直陷三塗，乃知<span class="zhuanming">順璟</span>眞顯教菩薩也。況乎<span class="zhuanming">趙盾</span>爲法受惡，菩薩乃爲法亡身。斯何足怪？君不見<span class="zhuanming">尼犍</span>外道一一謗佛，而獨使<span class="zhuanming">提婆</span>生陷，後於<span class="zhuanming">法華會</span>上受記作佛，靜言思之。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00086','848651',this);" style="cursor:pointer;"> <span class="song">P86</span></i> <span class="font12 xiao"><a class="zhuhao" href="#273" id="277">〔一〕</a>浪郡　浪上疑脱樂字。樂浪郡爲<span class="zhuanming">漢</span>時所置，在古<span class="zhuanming">朝鮮</span>地區。<span class="zhuanming">順璟</span>爲<span class="zhuanming">新羅國</span>僧，傳借用<span class="zhuanming">漢</span>郡稱耳。若省稱“浪郡”，地志未見同例。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00087','848651',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 xiao"><a class="zhuhao" href="#274" id="278">〔二〕</a>付授　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本授作受。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#275" id="279">〔三〕</a>此量　<span class="zhuanming">元</span>本此作比。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#276" id="280">〔四〕</a>臭邪　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本邪作耶，通用。</span> </p></div></div></div>
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唐常州芙蓉山太毓傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123350" key="1123350"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐常州芙蓉山太毓傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123351" key="1123351"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000182"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00251','848772',this);" style="cursor:pointer;"> <span class="song">P251</span></i>唐常州芙蓉山太毓傳</b></p><p> <span><span class="zhuanming">釋太毓</span>，姓<span class="zhuanming">范氏</span>，<span class="zhuanming">金陵</span>人也。年纔一紀，志在出家，乃礼<span class="zhuanming">牛頭山</span><span class="zhuanming">忠</span>禪師而師事焉。於是勇猛精進，求其玄旨，法器外朗，神㦗内融。雖明了一乘，而具足萬行。往<span class="zhuanming">雍京</span><span class="zhuanming">安國寺</span>，進受具戒，褎然出衆。加復威儀整肅，妙相殊特，如大海之不可測，如虚空之不可量。巡礼道塲，攝心淨域，雖智能通達，不假因師，而印可證明，必從先覺。遂謁<span class="zhuanming">洪井</span></span> <a class="zhuhao" href="#872" id="865">〔一〕</a> <span><span class="zhuanming">大寂</span>禪師，覩相而了達法身，刹那</span> <a class="zhuhao" href="#873" id="866">〔二〕</a> <span>而頓成大道。于時天下佛法極盛，無過<span class="zhuanming">洪府</span>，座下賢聖比肩，得道者其數頗衆。<span class="zhuanming">毓</span>與<span class="zhuanming">大徹</span></span> <a class="zhuhao" href="#874" id="867">〔三〕</a> <span>禪師﹑<span class="zhuanming">大宣教</span>禪師﹑<span class="zhuanming">大智</span>禪師，皆昆仲也，既而南北觀方，曾無告憚，俾廣聞見，閑養聖胎耳。</span> </p><p> <span><span class="zhuanming">元和</span>十三年，止於<span class="zhuanming">毗陵</span><span class="zhuanming">義興</span><span class="zhuanming">芙蓉山</span>，故得名于山焉。<span class="zhuanming">毓</span>爲緣作因，有應無著，故所居感化，所至悦隨，道俗相望，動盈萬數。自此<span class="zhuanming">江南</span></span> <a class="zhuhao" href="#875" id="868">〔四〕</a> <span>之人悟禪理者多矣。時相國<span class="zhuanming">崔公</span><span class="zhuanming">群</span>坐失守出分司，後爲<span class="zhuanming">華州</span>，由<span class="zhuanming">三峯</span>出鎮<span class="zhuanming">宣城</span>。其地雖邇，其人則遐。<span class="zhuanming">崔公</span>深樂礼謁，致命誠</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00252','848772',this);" style="cursor:pointer;"> <span class="song">P252</span></i> <span>請，<span class="zhuanming">毓</span>以感念而現，大悲爲心，莫不果欲隨緣，遊方順命。</span> </p><p> <span><span class="zhuanming">寶歷</span>元年至于<span class="zhuanming">宛陵</span></span> <a class="zhuhao" href="#876" id="869">〔五〕</a> <span><span class="zhuanming">禪定寺</span>，所以隨順而揚教也。至明年，告歸<span class="zhuanming">齊雲山</span>。九月合朔，色相不動而示滅于山之院，享年八十，僧臘五十八。是日也，天地如慘，草木如摧，鳥獸悲啼，雲泉斷咽。緇徒士庶，孺慕充窮</span> <a class="zhuhao" href="#877" id="870">〔六〕</a> <span>。十月，棲神于院之庭，從其宜也。弟子<span class="zhuanming">志孚</span>﹑<span class="zhuanming">契真</span>﹑<span class="zhuanming">清斡</span>等慨吾師示滅而後學徒存。<span class="zhuanming">大和</span>二年，相國<span class="zhuanming">韋處厚</span>素尚玄風，道心惇篤，以事奏聞。天子爰降德音，襃以殊礼，追謚號塔名</span> <a class="zhuhao" href="#878" id="871">〔七〕</a> <span>。<span class="zhuanming">越州</span>刺史<span class="zhuanming">陸亘</span>摛翰論譔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00267','848772',this);" style="cursor:pointer;"> <span class="song">P267</span></i> <span class="font12 xiao"><a class="zhuhao" href="#865" id="872">〔一〕</a>洪井　前<span class="shuming">無業傳</span>作“洪州大寂”，<span class="zhuanming">洪井</span>卽<span class="zhuanming">洪州</span>之異稱。<span class="shuming">元和郡縣志</span>卷二十八云：“<span class="zhuanming">隋</span>置<span class="zhuanming">洪州</span>，因<span class="zhuanming">洪崖井</span>爲名。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#866" id="873">〔二〕</a>刹那　原本刹作利，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#867" id="874">〔三〕</a>大徹　<span class="shuming">大正</span>本大作天。按<span class="zhuanming">大徹</span>禪師卽<span class="zhuanming">釋惟寬</span>，見前，<span class="shuming">傳燈録</span>列于<span class="zhuanming">道一</span>法嗣下。作天者非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#868" id="875">〔四〕</a>江南　原本江作法，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#869" id="876">〔五〕</a>宛陵　原本宛作苑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#870" id="877">〔六〕</a>充窮　充疑是无之形誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#871" id="878">〔七〕</a>追謚號塔名　<span class="shuming">傳燈録</span>卷七云：“大和二年，追謚<span class="zhuanming">大寳禪師</span>，<span class="zhuanming">楞伽之塔</span>。”</span> </p></div></div></div>
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唐洛京佛授記寺玄嶷傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123354" key="1123354"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐洛京佛授記寺玄嶷傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123355" key="1123355"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000309"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00414','848893',this);" style="cursor:pointer;"> <span class="song">P414</span></i>唐洛京佛授記寺玄嶷傳</b></p><p> <span><span class="zhuanming">釋玄嶷</span>，俗姓<span class="zhuanming">杜氏</span>。幼入玄門，纔通經法，黄冠之侣推其明哲，出類逸羣，號<span class="zhuanming">杜乂</span>鍊師。方登極籙，爲<span class="zhuanming">洛都</span><span class="zhuanming">大恒觀</span>主。遊心<span class="shuming">七略</span>，得理<span class="shuming">三玄</span>，道術之流，推爲綱領。<span class="zhuanming">天后</span>心崇大法，楊闡<span class="zhuanming">釋宗</span>，<span class="zhuanming">乂</span>悟其食蓼非甘，却行遠舍，願反初服，嚮佛而歸。遂懇求剃落，詔許度之，住<span class="zhuanming">佛授記寺</span>，尋爲寺都焉。則知在草爲英，在禽爲雄，信有之矣。</span> </p><p> <span>續參翻譯，悉彼宗之乖謬，知正教之可憑。或問之曰：“子何信佛邪？”<span class="zhuanming">嶷</span>曰：“生死颷疾，宜早圖之，無令臨衢整轡，中流竚柮乎？有若環車望斗，劾鬼求仙，以此用心，非究盡也。”乃造<span class="shuming">甄正論</span>一部，指斥其失，令歸正真，施設主客問答，極爲省要焉。<span class="zhuanming">嶷</span>不知厥終。</span> </p><p> <span class="font12 zhu">系曰：知彼敵情，資乎鄕導；或入必爭之境，免書弗地之譏。又猶秉爥霄征，便匪如人入闇。歷聞<span class="zhuanming">玄嶷</span>曾寄黃冠，熟其本教。及歸<span class="zhuanming">釋</span>族，斥彼妄源。不須四月而試之，已納一城之款矣。由是觀之，脫有逜逆之者，則曰吾當說汝眞。斯是之謂歟！</span> </p></div></div></div>
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唐京師大莊嚴寺威秀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111192" key="111192"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐京師大莊嚴寺威秀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111193" key="111193"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00411','848890',this);" style="cursor:pointer;"> <span class="song">P411</span></i><p class="font18" id="ZSK15387-001-BT0000306"><b>唐京師大莊嚴寺威秀傳</b></p><p> <span><span class="zhuanming">釋威秀</span>，不知何許人也。博達多能，講宣是務，志存負荷，勇而有儀。其於筆語掞張，特推明敏。無何，<span class="zhuanming">天皇</span>卽位，<span class="zhuanming">龍朔</span>二年四月十五日勑勒僧道咸施俗拜。時則僧徒惶惑，罔知所裁。<span class="zhuanming">秀</span>嗟教道之中微，歎君王之慢法，乃上表稱沙門不合拜。徵引諸史，爰歷累朝抑挫，朝纔發令，夕又改圖，皆非遠略也。方引經律論以爲量果，詞皆婉雅，理必淵明。如云故出家</span> <a class="zhuhao" href="#1441" id="1439">〔一〕</a> <span>不存家人之禮，出俗無霑處俗之儀</span> <a class="zhuhao" href="#1442" id="1440">〔二〕</a> <span>，其道顯然，百代不易之令典也。表上，勑百官集中臺都議其事。時朝宰五百三十九人請不拜，三百五十四人請拜。時大帝至六月勑不拜君而拜父母，尋亦廢止。<span class="zhuanming">秀</span>之爲法，實謂忘身乎！抗表之際，當年四月二十一日也。時京邑僧等二百餘人往<span class="zhuanming">蓬萊宫</span>，申表上請。時相謂<span class="zhuanming">秀</span>等曰：“勑令詳議，拜否未定，可待後集。”<span class="zhuanming">秀</span>等乃退。於是大集<span class="zhuanming">西明寺</span>，相與謀議，共投啓狀，聞諸達官貴戚，若救頭然。時<span class="zhuanming">宣</span>律</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00412','848890',this);" style="cursor:pointer;"> <span class="song">P412</span></i> <span>師上<span class="zhuanming">雍州</span>牧<span class="zhuanming">沛王</span>啓，别上<span class="zhuanming">榮國太夫人</span>啓等。<span class="zhuanming">秀</span>之批鱗，所謂以身許法也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00436','848890',this);" style="cursor:pointer;"> <span class="song">P436</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1439" id="1441">〔一〕</a>出家　原本家作室，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00437','848890',this);" style="cursor:pointer;"> <span class="song">P437</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1440" id="1442">〔二〕</a><span class="shuming">佛祖通載</span>卷十四此二句作“足使捨俗無絶俗之儀，出家絶居家之敬。”</span> </p></div></div></div>
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唐長沙東寺如會傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123360" key="1123360"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐長沙東寺如會傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123361" key="1123361"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000180"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00249','848770',this);" style="cursor:pointer;"> <span class="song">P249</span></i>唐長沙東寺如會傳</b></p><p> <span><span class="zhuanming">釋如會</span>，<span class="zhuanming">韶州</span><span class="zhuanming">始興</span>人也。<span class="zhuanming">大歷</span>八年，止<span class="zhuanming">國一</span>禪師門下，後歸<span class="zhuanming">大寂</span>法集。時禪客仰慕，決</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00250','848770',this);" style="cursor:pointer;"> <span class="song">P250</span></i> <span>求心要，僧堂之内，牀榻爲之陷折，時號“折牀會”，猶言鑿佛牀</span> <a class="zhuhao" href="#853" id="851">〔一〕</a> <span>也。後徇請居<span class="zhuanming">長沙</span><span class="zhuanming">東寺</span>焉。自<span class="zhuanming">大寂</span>去世，其法門鼎盛，時無可敵，諺謂<span class="zhuanming">東寺</span>爲“禪窟”，斷可知矣。時相國<span class="zhuanming">崔公</span><span class="zhuanming">群</span>慕<span class="zhuanming">會</span>之風，來謁于門，答對瀏亮</span> <a class="zhuhao" href="#854" id="852">〔二〕</a> <span>，辭咸造理。自爾爲師友之契。初<span class="zhuanming">群</span>與<span class="zhuanming">皇甫鎛</span>議上<span class="zhuanming">憲宗</span>尊號，因被<span class="zhuanming">鎛</span>搆，出爲<span class="zhuanming">湖南</span>觀察，閑豫，歸心于<span class="zhuanming">會</span>也。至<span class="zhuanming">穆宗</span><span class="zhuanming">長慶</span>癸卯歲，終于寺，春秋八十。時井泉預枯，異香馝馥。遷塔于城南，廉使<span class="zhuanming">李翺</span>盡毁近城墳塔，唯留<span class="zhuanming">會</span>所瘞浮圖，以筆題曰：“獨留此塔，以别賢愚矣。”<span class="zhuanming">劉</span>膳部<span class="zhuanming">軻</span>著碑焉。勑謚<span class="zhuanming">傳明大師</span>，塔曰<span class="zhuanming">永際</span>。亦呼所居爲“夾山和尚”是歟。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00266','848770',this);" style="cursor:pointer;"> <span class="song">P266</span></i> <span class="font12 xiao"><a class="zhuhao" href="#851" id="853">〔一〕</a>佛牀　原本牀作休，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#852" id="854">〔二〕</a>瀏亮　原本亮作穴，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆大興善寺復禮傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111188" key="111188"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十七　護法篇第五 &gt; 唐京兆大興善寺復禮傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111189" key="111189"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000307"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00412','848891',this);" style="cursor:pointer;"> <span class="song">P412</span></i>唐京兆大興善寺復禮傳</b></p><p> <span><span class="zhuanming">釋復禮</span>，<span class="zhuanming">京兆</span>人也，俗姓<span class="zhuanming">皇甫氏</span>。少出家，住<span class="zhuanming">興善寺</span>。性虚静，寡嗜欲。遊心内典，兼博玄儒，尤工賦詠，善於著述，俗流名士皆慕仰之。三藏<span class="zhuanming">地婆訶羅</span>﹑<span class="zhuanming">實叉難陀</span>等譯<span class="shuming">大莊嚴</span>﹑<span class="shuming">華嚴</span>等經，皆勑召<span class="zhuanming">禮</span>令同翻譯，綴文裁義，實屬斯人。<span class="zhuanming">天皇</span><span class="zhuanming">永隆</span>二年辛巳，因太子文學<span class="zhuanming">權無二</span>述<span class="shuming">釋典稽疑</span>十條，用以問<span class="zhuanming">禮</span>，請令釋滯，遂爲答之，撰成三卷，名曰<span class="shuming">十門辯惑論</span>。賓主酬答，剖析稽疑，文出於智府，義在於心外，如斯答對，堅陣難摧。赤旛曳而魔黨降，天鼓鳴而脩羅退，<span class="zhuanming">權文學</span>所舉<span class="shuming">稽疑</span>數義也，於餘則難，在<span class="zhuanming">禮</span>殊易。何邪？蓋不知教有弛張，文存權實，謂爲矛盾。故行弔伐之師，如小偏裨</span> <a class="zhuhao" href="#1444" id="1443">〔一〕</a> <span>須請軍門之命。<span class="zhuanming">無二</span>既披來論，全釋舊疑，乃復書云：“續晨鳧之足，鑿混沌之竅，百年之疑，一朝頓盡。永遵覺路，長悟迷源，𤑔煩惱之薪，餐湼槃之飯，請事斯語，以卒餘年云。”此雖一時之解紛，實爲萬代之龜鑑也。</span> </p><p> <span><span class="zhuanming">禮</span>之義學，時少比儔，兼有文集行於代。加復深綜玄機，特明心契，作<span class="shuming">真妄頌</span>問天下學士，擊和者數人。當<span class="zhuanming">草堂</span><span class="zhuanming">宗密</span>師銓擇臻極，唯<span class="zhuanming">清涼</span><span class="zhuanming">澄觀</span>得其旨趣，若<span class="zhuanming">盧郎</span>之米粒矣。餘未體<span class="zhuanming">禮師</span>之見。故<span class="zhuanming">唐</span>之譯務，<span class="zhuanming">禮</span>爲宗匠，故<span class="zhuanming">惠立</span>謂之“譯主”。“譯主”之名，起於<span class="zhuanming">禮</span>矣。妙通</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00413','848891',this);" style="cursor:pointer;"> <span class="song">P413</span></i> <span><span class="zhuanming">五竺</span>，融貫三乘，古今所推，世罕倫匹。其論二軸編入<span class="shuming">藏</span>，酬外難之攻，但用此之戈盾也矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00437','848891',this);" style="cursor:pointer;"> <span class="song">P437</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1443" id="1444">〔一〕</a>小偏裨　原本裨作禪，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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[卷第五　義解篇第二之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv111397" key="111397"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111080" key="111080"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00089','848666',this);" style="cursor:pointer;"> <span class="song">P89</span></i><p class="font18" id="ZSK15387-001-BT0000070"><b>周洛京佛授記寺法藏傳<span class="font12 zhu">大儀</span></b></p><p> <span><span class="zhuanming">釋法藏</span>字<span class="zhuanming">賢首</span>，姓<span class="zhuanming">康</span>，<span class="zhuanming">康居</span>人也。風度奇正，利智絶倫，薄遊<span class="zhuanming">長安</span>，彌露鋒穎，尋應名僧義學之選。屬<span class="zhuanming">奘</span>師譯經，始預其閒，後因筆受﹑證義﹑潤文，見識不同而出譯場。至<span class="zhuanming">天后</span>朝，傳譯首登其數。<span class="zhuanming">實叉難陀</span>賷<span class="shuming">華嚴</span><span class="zhuanming">梵</span>夾至，同<span class="zhuanming">義淨</span>﹑<span class="zhuanming">復禮</span>譯出新經。又於<span class="zhuanming">義淨</span>譯場，與<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">大儀</span>證義。</span> </p><p> <span>昔者<span class="zhuanming">燉煌</span><span class="zhuanming">杜順</span>傳<span class="shuming">華嚴</span>法界觀，與弟子<span class="zhuanming">智儼</span>講授此<span class="zhuanming">晉</span>譯之本。<span class="zhuanming">智儼</span>付<span class="zhuanming">藏</span>，<span class="zhuanming">藏</span>爲<span class="zhuanming">則天</span>講新<span class="shuming">華嚴經</span>，至<span class="shuming">天帝網義十重玄門</span>﹑<span class="shuming">海印三昧門</span>﹑<span class="shuming">六相和合義門</span>﹑<span class="shuming">普眼境界門</span>，此諸義章皆是<span class="shuming">華嚴</span>總别義網，帝於此茫然未決。<span class="zhuanming">藏</span>乃指鎮殿金師子爲喻，因撰義門，徑捷易解，號<span class="shuming">金師子章</span>，列十門總别之相，帝遂開悟其旨。又爲學不了者設巧便，取鑑十面，八方安排，上下各一，相去一丈餘，面面相對，中安一佛像，燃一炬以照之，互影交光。學者因曉刹海涉入無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00090','848666',this);" style="cursor:pointer;"> <span class="song">P90</span></i> <span>盡之義。<span class="zhuanming">藏</span>之善巧化誘，皆此類也。其如宣翻之寄，亦未能捨，蓋帝王歸信緇伍所憑之故。洎諸<span class="zhuanming">梵</span>僧罷譯，帝於<span class="zhuanming">聖曆</span>二年己亥十月八日，詔<span class="zhuanming">藏</span>於<span class="zhuanming">佛授記寺</span>講大經，至<span class="shuming">華藏世界品</span>，講堂及寺中地皆震動，都維那僧<span class="zhuanming">恒景</span>具表聞奏。勑云：“昨請敷演微言，闡揚秘賾。初譯之日，夢甘露以呈祥；開講之辰，感地動以標異。斯乃<span class="zhuanming">如來</span>降迹，用符九會之文；豈朕庸虚，敢當六種之震。披覽來狀，欣惕于懷”云。其爲帝王所重，實稱非虚，所以華嚴一宗付授<span class="zhuanming">澄觀</span>，推<span class="zhuanming">藏</span>爲第三祖也。著<span class="shuming">般若心經疏</span>，爲時所貴，天下流行。復號<span class="zhuanming">康藏國師</span>是歟！</span> </p></div></div></div>
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唐京師聖壽寺恒政傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111092" key="111092"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐京師聖壽寺恒政傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111093" key="111093"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000196"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00262','848786',this);" style="cursor:pointer;"> <span class="song">P262</span></i>唐京師聖壽寺恒政傳</b></p><p> <span><span class="zhuanming">釋恒政</span></span> <a class="zhuhao" href="#958" id="953">〔一〕</a> <span>，姓<span class="zhuanming">周氏</span>，<span class="zhuanming">平原</span>人也。未入法前，隨入鄉校，殊不嗜書籍。或見佛經，躭味不捨。後棄俗從師，就本州<span class="zhuanming">延和寺</span><span class="zhuanming">詮澄</span>法師下受誦經法。既登戒已，問道于<span class="zhuanming">嵩少</span>，決了</span> <a class="zhuhao" href="#959" id="954">〔二〕</a> <span>無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00263','848786',this);" style="cursor:pointer;"> <span class="song">P263</span></i> <span>壅，遁跡<span class="zhuanming">三峯</span>，放蕩自在。無幾，入<span class="zhuanming">太一山</span>中，甫行風教，學人螘慕。<span class="zhuanming">大和</span>中，<span class="zhuanming">文宗</span>皇帝酷嗜蜃蛤，沿海官吏先時遞進，人亦勞止。一日，御饌中盈柈而進，有擘不張呀者，帝觀其異，即焚香祝之。俄爲菩薩形，<span class="zhuanming">梵</span>相克全，儀容可愛，遂致於金粟檀香合，以玉緜錦覆之，賜<span class="zhuanming">興善寺</span>，令致礼之。始宣問群臣：“斯何瑞也？”相國<span class="zhuanming">李公</span><span class="zhuanming">德裕</span>奏曰：“臣不足知，唯知聖德昭應。其諸佛理，聞<span class="zhuanming">終南山</span>有<span class="zhuanming">恒政</span>禪師，大明佛法，博聞強識。”詔入宣問，<span class="zhuanming">政</span>曰：“貧道聞物無虚應，此乃啓沃陛下之信心耳。故契經中應以此身得度者，即現此身而爲説法也。”帝曰：“菩薩身已見</span> <a class="zhuhao" href="#960" id="955">〔三〕</a> <span>，未聞説法。”<span class="zhuanming">政</span>曰：“陛下覩此爲常非常耶？信非信耶？”帝曰：“稀奇事朕深信焉。”<span class="zhuanming">政</span>曰：“陛下已聞説法了。”皇情悦豫，得未曾有，勑天下寺院各立<span class="zhuanming">觀音</span>像，以答殊休。其菩薩，至<span class="zhuanming">會昌</span>毁佛舍，乃亡所在。因留<span class="zhuanming">政</span>内道場中，累辭入山，宣住<span class="zhuanming">聖壽寺</span>，至<span class="zhuanming">武宗</span>即位，忽入<span class="zhuanming">終南</span>。或問其故，曰：“吾避仇，烏可已乎哉？”後終山舍，年八十七。闍維，收舍利四十九粒，以<span class="zhuanming">會昌</span>三年九月四日入塔。後有廢教之勑，<span class="zhuanming">政</span>之先見，若合符節</span> <a class="zhuhao" href="#961" id="956">〔四〕</a> <span>焉。</span> </p><p> <span class="font12 zhu">系曰：蜃蛤中胡得菩薩像乎？通曰：“有所警發，時一現耳。近聞僞<span class="zhuanming">唐</span><span class="zhuanming">李氏</span>國境荐饑，陂湖間多生蠯蚱，百姓競取而食。其年免殍仆者十有七八。明年豐，民猶采之。無何，有獲巨蚌可二尺餘，提歸擘磔，擊𤅢曾無少損。其人呪垂放之，俄自開張，吐出佛像，長僅尺許，相好具全，若眞珠色，號曰：‘珠佛’焉。獻<span class="zhuanming">李氏</span>，後遺與<span class="zhuanming">梵</span>僧焉。此意所不及處現形者，蓋經中化肉山魚米以資饑饉。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00264','848786',this);" style="cursor:pointer;"> <span class="song">P264</span></i> <span class="font12 zhu">歲旣豐登，胡不屬厭，故現相止足之也</span> <a class="zhuhao" href="#962" id="957">〔五〕</a> <span class="font12 zhu">。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00270','848786',this);" style="cursor:pointer;"> <span class="song">P270</span></i> <span class="font12 xiao"><a class="zhuhao" href="#953" id="958">〔一〕</a>恒政　<span class="shuming">傳燈録</span>卷四﹑<span class="shuming">佛祖通載</span>卷二十二作“惟政”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#954" id="959">〔二〕</a>決了　原本決作泱，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00271','848786',this);" style="cursor:pointer;"> <span class="song">P271</span></i> <span class="font12 xiao"><a class="zhuhao" href="#955" id="960">〔三〕</a>已見　<span class="shuming">傳燈録</span>見作現。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#956" id="961">〔四〕</a>合符節　原本合作答，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#957" id="962">〔五〕</a>之也　原本也作地，<span class="zhuanming">揚州</span>本作也，<span class="zhuanming">宋</span>本同，義較長，今從改。</span> </p></div></div></div>
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周洛京佛授記寺法藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111079" key="111079"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 周洛京佛授記寺法藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111080" key="111080"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00089','848666',this);" style="cursor:pointer;"> <span class="song">P89</span></i><p class="font18" id="ZSK15387-001-BT0000070"><b>周洛京佛授記寺法藏傳<span class="font12 zhu">大儀</span></b></p><p> <span><span class="zhuanming">釋法藏</span>字<span class="zhuanming">賢首</span>，姓<span class="zhuanming">康</span>，<span class="zhuanming">康居</span>人也。風度奇正，利智絶倫，薄遊<span class="zhuanming">長安</span>，彌露鋒穎，尋應名僧義學之選。屬<span class="zhuanming">奘</span>師譯經，始預其閒，後因筆受﹑證義﹑潤文，見識不同而出譯場。至<span class="zhuanming">天后</span>朝，傳譯首登其數。<span class="zhuanming">實叉難陀</span>賷<span class="shuming">華嚴</span><span class="zhuanming">梵</span>夾至，同<span class="zhuanming">義淨</span>﹑<span class="zhuanming">復禮</span>譯出新經。又於<span class="zhuanming">義淨</span>譯場，與<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">大儀</span>證義。</span> </p><p> <span>昔者<span class="zhuanming">燉煌</span><span class="zhuanming">杜順</span>傳<span class="shuming">華嚴</span>法界觀，與弟子<span class="zhuanming">智儼</span>講授此<span class="zhuanming">晉</span>譯之本。<span class="zhuanming">智儼</span>付<span class="zhuanming">藏</span>，<span class="zhuanming">藏</span>爲<span class="zhuanming">則天</span>講新<span class="shuming">華嚴經</span>，至<span class="shuming">天帝網義十重玄門</span>﹑<span class="shuming">海印三昧門</span>﹑<span class="shuming">六相和合義門</span>﹑<span class="shuming">普眼境界門</span>，此諸義章皆是<span class="shuming">華嚴</span>總别義網，帝於此茫然未決。<span class="zhuanming">藏</span>乃指鎮殿金師子爲喻，因撰義門，徑捷易解，號<span class="shuming">金師子章</span>，列十門總别之相，帝遂開悟其旨。又爲學不了者設巧便，取鑑十面，八方安排，上下各一，相去一丈餘，面面相對，中安一佛像，燃一炬以照之，互影交光。學者因曉刹海涉入無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00090','848666',this);" style="cursor:pointer;"> <span class="song">P90</span></i> <span>盡之義。<span class="zhuanming">藏</span>之善巧化誘，皆此類也。其如宣翻之寄，亦未能捨，蓋帝王歸信緇伍所憑之故。洎諸<span class="zhuanming">梵</span>僧罷譯，帝於<span class="zhuanming">聖曆</span>二年己亥十月八日，詔<span class="zhuanming">藏</span>於<span class="zhuanming">佛授記寺</span>講大經，至<span class="shuming">華藏世界品</span>，講堂及寺中地皆震動，都維那僧<span class="zhuanming">恒景</span>具表聞奏。勑云：“昨請敷演微言，闡揚秘賾。初譯之日，夢甘露以呈祥；開講之辰，感地動以標異。斯乃<span class="zhuanming">如來</span>降迹，用符九會之文；豈朕庸虚，敢當六種之震。披覽來狀，欣惕于懷”云。其爲帝王所重，實稱非虚，所以華嚴一宗付授<span class="zhuanming">澄觀</span>，推<span class="zhuanming">藏</span>爲第三祖也。著<span class="shuming">般若心經疏</span>，爲時所貴，天下流行。復號<span class="zhuanming">康藏國師</span>是歟！</span> </p></div></div></div>
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唐大潙山靈祐傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123372" key="1123372"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐大潙山靈祐傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123373" key="1123373"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000197"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00264','848787',this);" style="cursor:pointer;"> <span class="song">P264</span></i>唐大潙山靈祐傳</b></p><p> <span><span class="zhuanming">釋靈祐</span>，俗姓<span class="zhuanming">趙</span>，祖父俱<span class="zhuanming">福州</span><span class="zhuanming">長溪</span>人也。<span class="zhuanming">祐</span>丱年戲于前庭，仰見瑞氣祥雲，徘徊盤鬱，又如天樂清奏，真身降靈，衢巷諦觀，耆艾莫測。俄有華巔之叟，狀類<span class="zhuanming">罽賓</span>之人，謂家老曰：“此羣靈衆聖標異。此童，佛之真子也，必當重光佛法。”久之，彈指數四而去。<span class="zhuanming">祐</span>以椎髻短褐，依本郡<span class="zhuanming">法恒</span>律師執勞，每倍於役。冠年剃髮，三年具戒。時有<span class="zhuanming">錢塘</span>上士<span class="zhuanming">義賓</span>授其律科。及入<span class="zhuanming">天台</span></span> <a class="zhuhao" href="#966" id="963">〔一〕</a> <span>，遇<span class="zhuanming">寒山子</span>於途中，乃謂<span class="zhuanming">祐</span>曰：“千山萬水，遇潭即止。獲無價寳，賑卹諸子。”<span class="zhuanming">祐</span>順途而念，危坐以思，旋造<span class="zhuanming">國清寺</span>，遇異人<span class="zhuanming">拾得</span>申繫前意，信若合符。遂詣<span class="zhuanming">泐潭</span>謁<span class="zhuanming">大智</span>師，頓了祖意。<span class="zhuanming">元和</span>末，隨緣<span class="zhuanming">長沙</span>，因過<span class="zhuanming">大潙山</span>，遂欲棲止。山與郡郭十舍而遥，夐無人煙，比爲獸窟。乃雜猨猱之間，橡栗充食。浹旬，有山民見之，羣信共營<span class="zhuanming">梵</span>宇。時<span class="zhuanming">襄陽</span>連率<span class="zhuanming">李景讓</span>統攝<span class="zhuanming">湘潭</span>，願預良緣，乃奏請山門號<span class="zhuanming">同慶寺</span>。後相國<span class="zhuanming">裴公</span>相親道合。<span class="zhuanming">祐</span>爲遭<span class="zhuanming">會昌</span>之澄汰，又遇相國<span class="zhuanming">崔公</span><span class="zhuanming">慎由</span>崇重加礼，以<span class="zhuanming">大中</span>癸酉歲正月九日盥漱畢，敷座瞑目而歸滅焉。享年八十三，僧臘五十九</span> <a class="zhuhao" href="#967" id="964">〔二〕</a> <span>。遷葬于山之右梔子園也。四鎮北庭行軍<span class="zhuanming">涇</span><span class="zhuanming">原</span>等州節度使﹑右散騎常侍<span class="zhuanming">盧簡求</span>爲碑，<span class="zhuanming">李商隱</span>題額焉</span> <a class="zhuhao" href="#968" id="965">〔三〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00271','848787',this);" style="cursor:pointer;"> <span class="song">P271</span></i> <span class="font12 xiao"><a class="zhuhao" href="#963" id="966">〔一〕</a>天台　原本台作合，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#964" id="967">〔二〕</a>僧臘五十九　<span class="shuming">傳燈録</span>卷九作“臘六十四”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#965" id="968">〔三〕</a><span class="shuming">傳燈録</span>傳尾云：“勑謚<span class="zhuanming">大圓禪師</span>，塔曰<span class="zhuanming">清淨</span>。”</span> </p></div></div></div>
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唐洛京佛授記寺德感傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123380" key="1123380"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐洛京佛授記寺德感傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123381" key="1123381"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00084','848663',this);" style="cursor:pointer;"> <span class="song">P84</span></i><p class="font18" id="ZSK15387-001-BT0000066"><b>唐洛京佛授記寺德感傳</b></p><p> <span><span class="zhuanming">釋德感</span>，姓<span class="zhuanming">侯氏</span>，<span class="zhuanming">太原</span>人也。儀容瓌麗，學業精贍，衆典服勤，於<span class="shuming">瑜伽論</span>特振聲彩。<span class="zhuanming">天皇</span>大帝徵爲翻經大德。又與<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">大儀</span>等同參<span class="zhuanming">義淨</span>譯場，對敭受賜，言謝瀏亮。帝悦，尋授封<span class="zhuanming">昌平縣</span>開國公，累井田至三千户。帝爲讚曰：“<span class="zhuanming">河</span><span class="zhuanming">汾</span>之寶，山嶽之英，早袪俗累，夙解塵纓。緇門仰德，紺宇馳聲。式亞<span class="zhuanming">龍樹</span>，爰齊<span class="zhuanming">馬鳴</span>。”爲時君之所貴，爲若此也。御製風行，緇伍榮之。後充<span class="zhuanming">河南</span><span class="zhuanming">佛授記寺</span>都維那，晚升寺任，中外肅然。終年六十餘，著<span class="shuming">義門</span>行于世。如其七方便人迴心漸頓悟義，與<span class="zhuanming">湛</span>法師爲勍敵耳，故交綏而退焉。</span> </p></div></div></div>
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唐揚州慧照寺崇演傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123384" key="1123384"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐揚州慧照寺崇演傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123385" key="1123385"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000194"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00260','848784',this);" style="cursor:pointer;"> <span class="song">P260</span></i>唐揚州慧照寺崇演傳</b></p><p> <span><span class="zhuanming">釋崇演</span>，姓<span class="zhuanming">段氏</span>，<span class="zhuanming">東平</span>人也。出家于本州<span class="zhuanming">龍興寺</span><span class="zhuanming">慧超</span>法師之門。遊方問道，見<span class="zhuanming">嵩陽</span><span class="zhuanming">善寂</span>禪師，示其心法。後居<span class="zhuanming">都梁山</span>，當于</span> <a class="zhuhao" href="#942" id="941">〔一〕</a> <span><span class="zhuanming">淮浦</span>，四面來商毳客影附焉。相國<span class="zhuanming">李公</span><span class="zhuanming">紳</span>鎮撫<span class="zhuanming">廣陵</span>，而性剛嚴，少所接與，偏輕<span class="zhuanming">釋</span>子。或允相見，必問難鋒起，祗應不供者，多咄叱而出。<span class="zhuanming">紳</span>遣衙吏<span class="zhuanming">章幼成</span>傳意召<span class="zhuanming">演</span>入府，詶對詣理，談論鏗然。<span class="zhuanming">紳</span>惘然，翻不測其畛域，特加歸信，請</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00261','848784',this);" style="cursor:pointer;"> <span class="song">P261</span></i> <span>居<span class="zhuanming">慧照寺</span>化導。同聲相應，僅于千衆。<span class="zhuanming">開成</span>二年，終于淨院，春秋八十四。以十月二十三日全身入塔云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00270','848784',this);" style="cursor:pointer;"> <span class="song">P270</span></i> <span class="font12 xiao"><a class="zhuhao" href="#941" id="942">〔一〕</a>當于　原本于作干，義不通，應是于之形誤。<span class="zhuanming">揚州</span>本作於，於于二字通用，據改。</span> </p></div></div></div>
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唐太原崇福寺浮丘傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96158" key="96158"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐太原崇福寺浮丘傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96159" key="96159"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00084','848664',this);" style="cursor:pointer;"> <span class="song">P84</span></i><p class="font18" id="ZSK15387-001-BT0000067"><b>唐太原崇福寺浮丘傳</b></p><p> <span><span class="zhuanming">釋浮丘</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">太原</span>人也。挺然奇表，慧悟絶倫。於<span class="shuming">瑜伽論</span>差成精博，旁綜群書，言分雅俗，四方學者争造其門。然訥於宣剖，敏於通解，深藏若虚，庸庸品類多所不知。于時<span class="zhuanming">哲公</span>露其頭角，博聞強識之者懼其觝觸，豈況諸餘</span> <a class="zhuhao" href="#298" id="297">〔一〕</a> <span>乎？<span class="zhuanming">哲</span>惟神伏<span class="zhuanming">丘</span>之義學，故謂爲“法海”焉。享年七十餘，終于所居，然未聞其有所著述矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00088','848664',this);" style="cursor:pointer;"> <span class="song">P88</span></i> <span class="font12 xiao"><a class="zhuhao" href="#297" id="298">〔一〕</a>諸餘　<span class="shuming">大正</span>本諸誤作請。</span> </p></div></div></div>
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唐杭州鹽官海昌院齊安傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123389" key="1123389"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐杭州鹽官海昌院齊安傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123390" key="1123390"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000195"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00261','848785',this);" style="cursor:pointer;"> <span class="song">P261</span></i>唐杭州鹽官海昌院齊安傳</b></p><p> <span><span class="zhuanming">釋齊安</span>，俗姓<span class="zhuanming">李</span>，實<span class="zhuanming">唐</span>帝系之英。先人播越，故生于<span class="zhuanming">海門</span></span> <a class="zhuhao" href="#948" id="943">〔一〕</a> <span><span class="zhuanming">郡</span>焉，深避世榮，終祕氏族。<span class="zhuanming">安</span>在胎，母夢日兆祥。既誕而神光下燭。數歲，有異僧欵門召見，摩頂曰：“鳳穴振儀，龍宫藏寳，紹終之業，其在斯乎！”及臻丱角，亟請出家，父母呵止。<span class="zhuanming">安</span>曰：“禄利之養，止於親爾。冥報之利，不其遠邪？珪組之榮，止於家爾。濟拔之益，不其廣邪？”二親感其言而順從，遂依本郡<span class="zhuanming">雲琮</span></span> <a class="zhuhao" href="#949" id="944">〔二〕</a> <span>禪師。雖勤勞謙默，和光同塵，而螢月殊暉，雞鶴異態。年滿登具，乃詣<span class="zhuanming">南嶽</span><span class="zhuanming">智嚴</span>律師，外撿律儀，内照實相。後聞<span class="zhuanming">南康</span><span class="zhuanming">龔公山</span></span> <a class="zhuhao" href="#950" id="945">〔三〕</a> <span><span class="zhuanming">大寂</span>禪師隨化度人，慈緣幽感，裹足振錫，一日造焉。<span class="zhuanming">大寂</span>欣其相依，論持不倦。及其蜕去，<span class="zhuanming">安</span>盡力送終。<span class="zhuanming">元和</span>末，<span class="zhuanming">安</span>春秋已逾七十，而遊<span class="zhuanming">越</span>之<span class="zhuanming">蕭山</span><span class="zhuanming">法樂寺</span>，以其古製垣屋靡完，補壞扶傾，不克宴坐。時<span class="zhuanming">海昌</span>有<span class="zhuanming">法昕</span>者，緇林翹楚，於放生池壖廢地肇葺禪居焉。<span class="zhuanming">昕</span>謙而不自有，延請<span class="zhuanming">安</span>主之，四海參學者麏至焉。道化之盛，翕然推伏。<span class="zhuanming">安</span>不言寒暑，不下堂廡，無流眄，無傾聽，如此者蓋有年矣。而又挺身魁岸，相好壯嚴，眉毫紺垂，顱骨圓聳，望之者如仰<span class="zhuanming">嵩</span><span class="zhuanming">華</span>而揖滄溟，曾無測</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00262','848785',this);" style="cursor:pointer;"> <span class="song">P262</span></i> <span>其高深也。以<span class="zhuanming">會昌</span>二年壬戌十二月二十二</span> <a class="zhuhao" href="#951" id="946">〔四〕</a> <span>日泊然宴坐，俄爾示滅。先時竹栢盡死，至是精彩益振。爰有清響叩户，祥光滿室，如環佩之鏘鳴，若劍戟之交射。瑞相尤繁，事形别録。</span> </p><p> <span>又<span class="zhuanming">安</span>懸知<span class="zhuanming">宣宗</span>皇帝隱曜緇行，將來法會，預誡知事曰：“當有異人至此，禁雜言，止横事，恐累佛法。”明日，行脚僧數人參礼，<span class="zhuanming">安</span>默識帝，遂令維那高位安置，礼殊他等。<span class="zhuanming">安</span>每接談話，益知貴氣，乃曰：“貧道謬爲海衆圍遶，患齋不供。就上座邊求一供疏。”帝爲操翰攄辭，<span class="zhuanming">安</span>覽驚悚，知供養僧賷去，所獲豐厚，殆與常度不同。乃語帝曰：“時至矣，無滯泥蟠。”囑以佛法後事而去。帝本<span class="zhuanming">憲宗</span>第四子，<span class="zhuanming">穆宗</span>異母弟也，<span class="zhuanming">武宗</span>恒憚忌之，沉之于宫厠，宦者</span> <a class="zhuhao" href="#952" id="947">〔五〕</a> <span><span class="zhuanming">仇公武</span>潛施拯護，俾髠髮爲僧，縱之而逸。周遊天下，險阻備嘗。因緣出授<span class="zhuanming">江陵</span>少尹，實惡其在朝耳。<span class="zhuanming">武宗</span>崩，左神策軍中尉<span class="zhuanming">楊公</span>諷宰臣百官迎而立之，聞<span class="zhuanming">安</span>已終，愴悼久之。勑謚大師曰<span class="zhuanming">悟空</span>，乃以御詩追悼。後右貂<span class="zhuanming">盧簡求</span>爲建塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00270','848785',this);" style="cursor:pointer;"> <span class="song">P270</span></i> <span class="font12 xiao"><a class="zhuhao" href="#943" id="948">〔一〕</a>海門　<span class="zhuanming">盧蘭求</span><span class="shuming">杭州鹽官縣海昌院禪大師塔碑</span>門作汀。（<span class="shuming">文苑英華</span>卷八百六十八）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#944" id="949">〔二〕</a>雲琮　<span class="shuming">塔碑</span>琮作宗。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#945" id="950">〔三〕</a>龔公山　<span class="shuming">塔碑</span>公作工。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#946" id="951">〔四〕</a>二十二日　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作“二十一日”，<span class="shuming">塔碑</span>同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#947" id="952">〔五〕</a>宦者　原本宦作官，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆西崇福寺智昇傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95800" key="95800"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐京兆西崇福寺智昇傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95801" key="95801"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00095','848669',this);" style="cursor:pointer;"> <span class="song">P95</span></i><p class="font18" id="ZSK15387-001-BT0000073"><b>唐京兆西崇福寺智昇傳</b></p><p> <span><span class="zhuanming">釋智昇</span>，未詳何許人也。義理懸通，二乘俱學，然於毗尼，尤善其宗。此外文性愈高，博達今古，每慊<span class="zhuanming">聶道真</span>﹑<span class="zhuanming">道安</span>，至于<span class="zhuanming">明佺</span>﹑<span class="zhuanming">宣</span>律師各著<span class="shuming">大藏目録</span>，記其翻傳年代人物者，謂之<span class="shuming">晉録</span>﹑<span class="shuming">魏</span><span class="shuming">漢</span>等<span class="shuming">録</span>，乃於<span class="zhuanming">開元</span>十八年歲次庚午，撰<span class="shuming">開元釋教録</span>二十卷，最爲精要。何耶？諸師於同本異出﹑舊目新名，多惑其文，真僞相亂。或一經爲兩本，或支品作别翻，一一裁量，少無過者。如其舊録<span class="zhuanming">江泌女子</span>誦出經，黜而不留，可謂藻鑑。杜塞妖僞之源，有兹獨斷。後之<span class="zhuanming">圓照</span><span class="shuming">貞元録</span>也，文體意宗，相岠不知幾百數里哉。<span class="zhuanming">麟德</span>中<span class="zhuanming">道宣</span>出<span class="shuming">内典録</span>十卷，<span class="zhuanming">靖邁</span>出<span class="shuming">圖紀</span>四卷，<span class="zhuanming">昇</span>各續一卷。經法之譜，無出<span class="zhuanming">昇</span>之右矣。</span> </p></div></div></div>
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唐荆州玉泉寺恒景傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123394" key="1123394"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐荆州玉泉寺恒景傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123395" key="1123395"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00090','848667',this);" style="cursor:pointer;"> <span class="song">P90</span></i><p class="font18" id="ZSK15387-001-BT0000071"><b>唐荆州玉泉寺恒景傳</b></p><p> <span><span class="zhuanming">釋恒景</span>，姓<span class="zhuanming">文氏</span>，<span class="zhuanming">當陽</span>人也。<span class="zhuanming">貞觀</span>二十二年勑度，聽習三藏，一聞能誦，如説而行。初就<span class="zhuanming">文綱</span>律師隸業毗尼，後入<span class="zhuanming">覆舟山</span><span class="zhuanming">玉泉寺</span>，追<span class="zhuanming">智者</span>禪師習<span class="shuming">止觀門</span>。於寺之南十里别立精舍，號<span class="zhuanming">龍興</span>是也。自<span class="zhuanming">天后</span>﹑<span class="zhuanming">中宗</span>朝，三被詔入内供養爲受戒師。以<span class="zhuanming">景龍</span>三年奏乞歸山，勑允其請。詔中書﹑門下及學士於<span class="zhuanming">林光宫觀</span>内道場設齋。先時追召天下高僧兼義行者二十餘人，常於内殿修福，至是散齋，仍送<span class="zhuanming">景</span>并<span class="zhuanming">道俊</span>﹑<span class="zhuanming">玄奘</span>各還故鄉。帝親賦詩，學士應和，卽中書令<span class="zhuanming">李嶠</span>﹑中書舍人<span class="zhuanming">李乂</span></span> <a class="zhuhao" href="#300" id="299">〔一〕</a> <span>等數人。時<span class="zhuanming">景</span>等捧詩振錫而行，天下榮之。<span class="zhuanming">景</span>撰<span class="shuming">順了義論</span>二卷﹑<span class="shuming">攝正法論</span>七卷﹑<span class="shuming">佛性論</span>二卷。學其宗者，如渴之受漿。至<span class="zhuanming">先天</span>元年九月二十五日卒于所住</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00091','848667',this);" style="cursor:pointer;"> <span class="song">P91</span></i> <span>寺，春秋七十九。弟子奉葬于寺之西原也。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">江陵</span><span class="zhuanming">玄奘</span>與三藏法師形影相接，相去幾何。然其名同實異，亦猶<span class="zhuanming">藺相如</span>得強<span class="zhuanming">秦</span>之所畏，<span class="zhuanming">馬相如</span>令<span class="zhuanming">揚雄</span>之追慕。然則各有所長短，亦可見也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00109','848667',this);" style="cursor:pointer;"> <span class="song">P109</span></i> <span class="font12 xiao"><a class="zhuhao" href="#299" id="300">〔一〕</a>李乂　原本乂誤作又，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。按<span class="zhuanming">李乂</span>，兩<span class="shuming">唐書</span>有傳。</span> </p></div></div></div>
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唐黄州九井山玄策傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123398" key="1123398"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐黄州九井山玄策傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123399" key="1123399"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00265','848788',this);" style="cursor:pointer;"> <span class="song">P265</span></i><p class="font18" id="ZSK15387-001-BT0000198"><b>唐黄州九井山玄策傳</b></p><p> <span><span class="zhuanming">釋玄策</span>，俗姓<span class="zhuanming">魯</span>，<span class="zhuanming">會稽</span>人也。幼隨父商估，赴<span class="zhuanming">天台山</span><span class="zhuanming">光明會</span>，乃<span class="zhuanming">隋朝</span><span class="zhuanming">智顗</span>禪師立教，年别九月，遠近州邑黑白二衆鳩聚。<span class="zhuanming">策</span>覩殊異，遂於<span class="zhuanming">禪林寺</span><span class="zhuanming">智廣</span>師下出家。遊方見<span class="zhuanming">江西</span><span class="zhuanming">大寂</span>，頓開翳障。及徧參問，覩<span class="zhuanming">黄陂</span><span class="zhuanming">九井山</span>奇秀，乃結茅爲舍，學侣若蟬之走明也。或慰<span class="zhuanming">策</span>曰：“師之耐寂漠</span> <a class="zhuhao" href="#970" id="969">〔一〕</a> <span>如此乎？”<span class="zhuanming">策</span>曰：“致道者忘心矣，吾樂甚哉。”以<span class="zhuanming">大中</span>八年現疾而滅。續勑謚大師曰<span class="zhuanming">圓寂</span>，塔名<span class="zhuanming">智覺</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00271','848788',this);" style="cursor:pointer;"> <span class="song">P271</span></i> <span class="font12 xiao"><a class="zhuhao" href="#969" id="970">〔一〕</a>寂漠　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本漠作寞，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作漠，同此。二字音同通用。</span> </p></div></div></div>
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唐中嶽嵩陽寺一行傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96163" key="96163"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第五　義解篇第二之二 &gt; 唐中嶽嵩陽寺一行傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96164" key="96164"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000072"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00091','848668',this);" style="cursor:pointer;"> <span class="song">P91</span></i>唐中嶽嵩陽寺一行傳</b></p><p> <span><span class="zhuanming">釋一行</span>，俗姓<span class="zhuanming">張</span>，<span class="zhuanming">鉅鹿</span>人也，本名<span class="zhuanming">遂</span>，則<span class="zhuanming">唐</span>初佐命<span class="zhuanming">郯國公</span></span> <a class="zhuhao" href="#316" id="301">〔一〕</a> <span><span class="zhuanming">公謹</span>之支孫</span> <a class="zhuhao" href="#317" id="302">〔二〕</a> <span>也。丱歲不羣，聰黠明利，有老成之風。讀書不再覽，已暗誦矣。因遇<span class="zhuanming">普寂</span>禪師大行禪要，歸心者衆，乃悟世幻，禮<span class="zhuanming">寂</span>爲師，出家剃染。所誦經法，無不精諷。<span class="zhuanming">寂</span>師嘗設大會，遠近沙門如期必至，計逾千衆。時有徵士<span class="zhuanming">盧鴻</span>，隱居於别峯，道高學富，朝廷累降蒲輪，終辭不起。大會主事先請<span class="zhuanming">鴻</span>爲導文，序讚邑社</span> <a class="zhuhao" href="#318" id="303">〔三〕</a> <span>。是日<span class="zhuanming">鴻</span>自袖出其文，置之机案。鐘梵既作，<span class="zhuanming">鴻</span>謂<span class="zhuanming">寂公</span>曰：“某爲數千百言，況其字僻文古，請求朗雋者宣之，當須面指擿而授之。”<span class="zhuanming">寂公</span>呼<span class="zhuanming">行</span>，伸紙覽而微笑，復置机案。<span class="zhuanming">鴻</span>怪其輕脱。及僧聚於堂中，<span class="zhuanming">行</span>乃攘袂而進，抗音典裁</span> <a class="zhuhao" href="#319" id="304">〔四〕</a> <span>，一無遺誤。<span class="zhuanming">鴻</span>愕視久之，降歎不能已，復謂<span class="zhuanming">寂公</span>曰：“非君所能教導也，當縱其遊學。”自是三學名師，罕不諮度。因往<span class="zhuanming">當陽</span>，值<span class="zhuanming">僧真</span>，纂成<span class="shuming">律藏序</span>，深達毗尼。然有陰陽讖緯之書，一皆詳究，尋訪筭術，不下數千里，知名者往詢焉。末至</span> <a class="zhuhao" href="#320" id="305">〔五〕</a> <span><span class="zhuanming">天台山</span><span class="zhuanming">國清寺</span>見一院，古松數十步，門枕流溪，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00092','848668',this);" style="cursor:pointer;"> <span class="song">P92</span></i> <span>淡然岑寂。<span class="zhuanming">行</span>立于門屏，聞院中布筭，其聲蔌蔌然。僧謂侍者曰：“今日當有弟子自遠求吾筭法，計合</span> <a class="zhuhao" href="#321" id="306">〔六〕</a> <span>到門，必無</span> <a class="zhuhao" href="#322" id="307">〔七〕</a> <span>人導達耶？”卽除一筭子。又謂侍者曰：“門前水合却西流，弟子當至。”<span class="zhuanming">行</span>承其言而入，稽首請法，盡授其決焉</span> <a class="zhuhao" href="#323" id="308">〔八〕</a> <span>，門前水復東流矣。自此聲振遐邇，公卿籍甚。<span class="zhuanming">玄宗</span>聞之，詔入，謂<span class="zhuanming">行</span>曰：“師有何能？”對曰：“略能記覽，他無所長。”帝遂命中官取宫籍</span> <a class="zhuhao" href="#324" id="309">〔九〕</a> <span>以示之，<span class="zhuanming">行</span>周覽方畢，覆其本，記念精熟，如素所習。唱</span> <a class="zhuhao" href="#325" id="310">〔一○〕</a> <span>數幅後，帝不覺降榻稽首曰：“師實聖人也。”嗟歎良久。尋乃詔對無恒，占其災福，若指于掌，言多補益。</span> </p><p> <span>時<span class="zhuanming">邢和璞</span>者，道術人，莫窺其際，嘗謂<span class="zhuanming">尹愔</span>曰：“<span class="zhuanming">一行</span>和尚真聖人也。<span class="zhuanming">漢</span><span class="zhuanming">落下閎</span>造曆云：‘八百歲當差一日，則有聖人定之。’今年期畢矣。屬<span class="shuming">大衍曆</span>出，正其差謬，則<span class="zhuanming">落下閎</span></span> <a class="zhuhao" href="#326" id="311">〔一一〕</a> <span>之言可信。非聖人孰能預於斯矣！”又於<span class="zhuanming">金剛三藏</span>學<span class="shuming">陀羅尼秘印</span>，登前佛壇，受法王寶，復同<span class="zhuanming">無畏</span>三藏譯<span class="shuming">毗盧遮那佛經</span>，開後佛國，其傳<span class="shuming">密藏</span>，必抵淵府也。<span class="zhuanming">睿宗</span>﹑<span class="zhuanming">玄宗</span>並請入内集賢院，尋詔住<span class="zhuanming">興唐寺</span>。所翻之經，遂著<span class="shuming">疏</span>七卷，又<span class="shuming">攝調伏藏</span>六十卷</span> <a class="zhuhao" href="#327" id="312">〔一二〕</a> <span>﹑<span class="shuming">釋氏系録</span>一卷﹑<span class="shuming">開元大衍曆</span>五十二卷。其曆編入<span class="shuming">唐書</span><span class="shuming">律曆志</span>，以爲不刊之典。又造游儀，黄赤二道以鐵成規，於院製作。</span> </p><p> <span>次有<span class="zhuanming">王媪</span>者，<span class="zhuanming">行</span>鄰里之老嫗，昔多贍<span class="zhuanming">行</span>之貧，及<span class="zhuanming">行</span>顯遇，常思報之。一日拜謁云：“兒子殺人，卽就誅矣。況師帝王雅重，乞奏減死，以供母之殘齡！”如是泣涕者數四，<span class="zhuanming">行</span>曰：“國家</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00093','848668',this);" style="cursor:pointer;"> <span class="song">P93</span></i> <span>刑憲，豈有論請而得免耶？”命侍僧給與若干錢物，任去别圖。媪戟手曼駡曰：“我居鄰周給迭互，綳褓閒抱乳汝。長成，何忘此惠耶！”<span class="zhuanming">行</span>心慈愛，終夕不樂。於是運筭畢，召淨人戒之曰：“汝曹挈布囊於某坊閑静地，午時坐伺，得生類投囊，速歸。”明日，果有猳彘引㹠七箇，淨人分頭驅逐，猳母走矣，得㹠而歸。<span class="zhuanming">行</span>已備巨瓮，逐一入之，閉蓋，以六乙泥封口，誦<span class="zhuanming">胡</span>語數契而止。投明，中官下詔入問云：“司天監奏昨夜北斗七座星全不見，何耶？”對曰：“昔<span class="zhuanming">後魏</span>曾失熒惑星，至今帝車不見。此則天將大儆於陛下也。夫匹夫匹婦不得其所，猶隕霜天旱，盛德所感，乃能退之。感之切者其在葬枯骨乎！<span class="zhuanming">釋</span>門以慈心降一切魔，微僧曲見，莫若大赦天下。”<span class="zhuanming">玄宗</span>依之。其夜占奏北斗一星見，七夜復初，其術不可測也。又<span class="zhuanming">開元</span>中嘗旱甚，帝令祈雨，曰：“當得一器上有龍狀者，方可致雨。”勑令中官同於内庫中徧視之，皆言弗類。數日後指一古鑑，鼻盤龍，喜曰：“此真龍也。”乃將入壇場，一日而雨。其異術通感爲若此也。</span> </p><p> <span><span class="zhuanming">玄宗</span>在<span class="zhuanming">大明宫</span>，從容密問社稷吉凶并祚運終畢事，<span class="zhuanming">行</span>對以他語。帝詢之不已，遂曰：“陛下當有萬里之行。”又曰：“社稷畢得終吉。”帝大悦。復遺帝一金合子，形若彈丸，内貯物，撼必有聲，發之不得，云：“有急則開。”帝幸<span class="zhuanming">蜀</span>，倉黄都忘斯事，及到<span class="zhuanming">成都</span>，忽憶啓之，則藥分中當歸也。帝曰：“伊藥産於此，師知朕違難至<span class="zhuanming">蜀</span>當歸也。”復見<span class="zhuanming">萬里橋</span>，曰：“<span class="zhuanming">一行</span>之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00094','848668',this);" style="cursor:pointer;"> <span class="song">P94</span></i> <span>言，信其神矣。”命中官焚香祝之，乃告謝也。及<span class="zhuanming">昭宗</span>初封<span class="zhuanming">吉王</span>，至太子<span class="zhuanming">德王</span>，<span class="zhuanming">唐</span>爲<span class="zhuanming">梁</span>滅，終<span class="zhuanming">行</span>之言“社稷畢<span class="zhuanming">得</span>終<span class="zhuanming">吉</span>”也。</span> </p><p> <span><span class="zhuanming">開元</span>十五年九月於<span class="zhuanming">華嚴寺</span>疾篤，將輿病入辭，小間而止。<span class="zhuanming">玄宗</span>此夜夢瞰禪居，見繩牀紙隔開扇，曉而驗問，一如所覩。乃詔京城名德致大道場，爲<span class="zhuanming">行</span>祈福</span> <a class="zhuhao" href="#328" id="313">〔一三〕</a> <span>，危疾微愈。其寵愛如是。十月八日隨駕幸<span class="zhuanming">新豐</span>，身無諸患，口無一言，忽然浴香水换衣，趺坐正念，怡然示滅。一云：辭告<span class="zhuanming">玄宗</span>後，自駕前東來<span class="zhuanming">嵩山</span>謁礼本師，卽<span class="zhuanming">寂</span>也。時<span class="zhuanming">河南</span>尹<span class="zhuanming">裴寬</span>正謁<span class="zhuanming">寂</span>，<span class="zhuanming">寂</span>云：“有少事，未暇與大尹款話。且請踟蹰休息也。”<span class="zhuanming">寬</span>乃屏從人，止於旁室，伺<span class="zhuanming">寂</span>何爲。見潔淨正堂，焚香默坐，如有所待。斯須，叩門連聲云：“天師<span class="zhuanming">一行</span>和尚至。”</span> <span class="font12 zhu">僧號天師，始見於此，言天子師也。</span> <span><span class="zhuanming">行</span>入，頗怱切之狀，礼<span class="zhuanming">寂</span>之足，附耳密語，其貌愈恭。<span class="zhuanming">寂</span>但頷譍曰：“無不可者。”語訖又礼，礼語者三，<span class="zhuanming">寂</span>唯言“是是，無不可者。”<span class="zhuanming">行</span>語訖，降階入南室，自閉其户。<span class="zhuanming">寂</span>乃徐召侍者曰：“速聲鐘，<span class="zhuanming">一行</span>已滅度。”左右疾走視之，瞑目而坐，手掩伺息，已絶。四衆弟子悲號沸渭，撼動山谷，乃停神於<span class="zhuanming">罔極寺</span>。自終及葬，凡經三七日</span> <a class="zhuhao" href="#329" id="314">〔一四〕</a> <span>，爪甲不變，髭髮更長，形色怡悦，時衆驚異。帝覽奏悲愴曰：“禪師捨朕，深用哀慕！”喪事官供，詔葬于<span class="zhuanming">銅人原</span>，謚曰<span class="zhuanming">大慧禪師</span>。御撰<span class="shuming">塔銘</span></span> <a class="zhuhao" href="#330" id="315">〔一五〕</a> <span>，天下<span class="zhuanming">釋</span>子榮之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00109','848668',this);" style="cursor:pointer;"> <span class="song">P109</span></i> <span class="font12 xiao"><a class="zhuhao" href="#301" id="316">〔一〕</a>郯國公　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本郯作剡。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作郯，同此本。按<span class="shuming">新唐書</span><span class="shuming">張公謹傳</span>作郯，剡乃形誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#302" id="317">〔二〕</a><span class="shuming">舊唐書</span><span class="shuming">方伎傳</span>云：“父<span class="zhuanming">擅</span>，<span class="zhuanming">武功</span>令。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#303" id="318">〔三〕</a>序讚邑社　<span class="shuming">太平廣記</span>卷九十二引<span class="shuming">開天傳信記</span>作讚歎其會。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#304" id="319">〔四〕</a>典裁　<span class="shuming">廣記</span>典作興。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#305" id="320">〔五〕</a>末至　<span class="shuming">廣記</span>末作嘗。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#306" id="321">〔六〕</a>計合　<span class="shuming">廣記</span>及<span class="shuming">舊唐書</span>計作已。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#307" id="322">〔七〕</a>必無　<span class="shuming">廣記</span>及<span class="shuming">舊唐書</span>必作豈。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#308" id="323">〔八〕</a>決焉　原本焉誤作馬，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改，<span class="shuming">廣記</span>及<span class="shuming">舊唐書</span>“術焉”。決猶訣。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#309" id="324">〔九〕</a>宫籍　<span class="shuming">廣記</span>作“宫人籍”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00110','848668',this);" style="cursor:pointer;"> <span class="song">P110</span></i> <span class="font12 xiao"><a class="zhuhao" href="#310" id="325">〔一○〕</a>唱　<span class="shuming">廣記</span>作讀。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#311" id="326">〔一一〕</a>落下閎　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">廣記</span>﹑<span class="shuming">舊唐書</span>落並作洛。<span class="zhuanming">宋</span>本<span class="zhuanming">元</span>本作落，同此本。按<span class="shuming">漢書</span><span class="shuming">律曆志</span>亦作“落下閎”，落﹑洛音同通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#312" id="327">〔一二〕</a>六十卷　<span class="shuming">舊唐書</span>作“十卷”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#313" id="328">〔一三〕</a>祈福　原本祈作所，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#314" id="329">〔一四〕</a>三七日　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本三作二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#315" id="330">〔一五〕</a>御撰塔銘　<span class="shuming">舊唐書</span>作“上爲撰碑文親書於石”。</span> </p></div></div></div>
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[卷第十二　習禪篇第三之五]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123403" key="1123403"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十二　習禪篇第三之五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1122986" key="1122986"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00273','848790',this);" style="cursor:pointer;"> <span class="song">P273</span></i><p class="font18" id="ZSK15387-001-BT0000201"><b>唐杭州大慈山寰中傳</b></p><p> <span><span class="zhuanming">釋寰中</span>，姓<span class="zhuanming">盧</span>氏，<span class="zhuanming">河東</span><span class="zhuanming">蒲坂</span>人也。禀靈</span> <a class="zhuhao" href="#974" id="971">〔一〕</a> <span>特異，挺質殊倫，身支𦟛亭，頂骨圓峻，其聲若鐘響，其色猶脂凝。學通終古，辭實豐贍。年二十五，隨計中甲科，然未塞其懷，復思再捷。無何，遭母之憂，遂廬于墓所。及服闋，徑往<span class="zhuanming">北京</span><span class="zhuanming">童子寺</span>出家。二稔未周，諸經皆覽。明年，往<span class="zhuanming">嵩嶽</span>登戒，肄習</span> <a class="zhuhao" href="#975" id="972">〔二〕</a> <span>律部。於兹博通，忽慕上乘，決往<span class="zhuanming">百丈山</span>，深得玄旨。後隱<span class="zhuanming">南嶽</span><span class="zhuanming">常樂寺</span>，結茅于山椒。諫議大夫<span class="zhuanming">崔公</span>深重其操，因别立方丈。<span class="zhuanming">虞淵</span>景晞，一飯永日。然其乏水，羸瓶遠求。俄爾深宵，有虎嘷嘯廬側，詰旦視之，果濫泉坼地而湧，足其汲用。後之<span class="zhuanming">杭</span>，<span class="zhuanming">浙江</span>之北有山號<span class="zhuanming">大慈</span>。居未久，檀信爰臻。旋成巨院，四方僧侣參禮如雲。屬<span class="zhuanming">武宗</span>廢教，<span class="zhuanming">中</span>衣短褐，或請居<span class="zhuanming">戴氏</span>别墅焉。</span> </p><p> <span><span class="zhuanming">大中</span>壬申歲，太守<span class="zhuanming">劉公</span>首命剃染，重盛禪林。壬午歲</span> <a class="zhuhao" href="#976" id="973">〔三〕</a> <span>二月十五日囑累，聲畢而終。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00274','848790',this);" style="cursor:pointer;"> <span class="song">P274</span></i> <span>時漸溽暑，驗其身一無變異，而頂門焕潤。冬窆于塔所，享年八十三，法臘五十四。有説<span class="zhuanming">常樂寺山</span><span class="zhuanming">虎跑泉</span>，當<span class="zhuanming">中公</span>滅日，忽焉乾涸。異哉！止資<span class="zhuanming">中</span>之受用耳。至<span class="zhuanming">乾符</span>丁酉歲，勑謚大師，號<span class="zhuanming">性空</span>，塔名<span class="zhuanming">定慧</span>也。<span class="zhuanming">縉雲</span>太守<span class="zhuanming">段成式</span>爲真讚焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00294','848790',this);" style="cursor:pointer;"> <span class="song">P294</span></i> <span class="font12 xiao"><a class="zhuhao" href="#971" id="974">〔一〕</a>特異　原本特作持，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#972" id="975">〔二〕</a>肄習　原本肄作𨽻，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#973" id="976">〔三〕</a>壬午歲　<span class="shuming">傳燈録</span>卷九作“<span class="zhuanming">咸通</span>三年”。按是年歲次壬午。</span> </p></div></div></div>
</>
唐會稽山妙喜寺印宗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96150" key="96150"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐會稽山妙喜寺印宗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96151" key="96151"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00082','848661',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p class="font18" id="ZSK15387-001-BT0000064"><b>唐會稽山妙喜寺印宗傳</b></p><p> <span><span class="zhuanming">釋印宗</span>姓<span class="zhuanming">印氏</span>，<span class="zhuanming">吴郡</span>人也。母<span class="zhuanming">劉氏</span>始娠，鄰家咸見一沙門端雅，徐步入<span class="zhuanming">印</span>舍，白<span class="zhuanming">劉</span>曰：“願爲子焉。”母夢同此，再三陳讓，不克。父夢有饋栴檀香木，童子跪授付<span class="zhuanming">劉</span>。<span class="zhuanming">劉</span>頓厭葷羶，俗閒食味隔在脣吻之外。及生而長，從師誦通經典，末最精講者<span class="shuming">湼槃經</span>。<span class="zhuanming">咸亨</span>元年在<span class="zhuanming">京都</span>，盛揚道化。<span class="zhuanming">上元</span>中，勑入<span class="zhuanming">大愛敬寺</span>居，辭不赴，請於<span class="zhuanming">蘄春</span><span class="zhuanming">東山</span><span class="zhuanming">忍</span>大師諮受禪法。復於<span class="zhuanming">番禺</span>遇<span class="zhuanming">慧能</span>禪師，問答之閒，深詣玄理。還鄉地，刺史<span class="zhuanming">王胄</span>禮重殊倫，請置戒壇，命<span class="zhuanming">宗</span>度</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00083','848661',this);" style="cursor:pointer;"> <span class="song">P83</span></i> <span>人，可數千百。續勑召入内，乃造<span class="zhuanming">慈氏</span>大像。所著<span class="shuming">心要集</span>，起<span class="zhuanming">梁</span>至<span class="zhuanming">唐</span>，天下諸達者語言總録焉。又奉勑<span class="zhuanming">江東</span>諸寺院<span class="zhuanming">天柱</span>﹑<span class="zhuanming">報恩</span>各置戒壇度人。又纂百家諸儒士三教文意表明佛法者，重結集之。手筆逾高，著述流布。至<span class="zhuanming">先天</span>二年二月二十一日示終，囑循輪王法葬之，年八十七。<span class="zhuanming">會稽</span><span class="zhuanming">王師乾</span>立<span class="shuming">塔銘</span>焉。</span> </p></div></div></div>
</>
唐潭州道吾山圓智傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123407" key="1123407"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐潭州道吾山圓智傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123408" key="1123408"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000192"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00259','848782',this);" style="cursor:pointer;"> <span class="song">P259</span></i>唐潭州道吾山圓智傳</b></p><p> <span><span class="zhuanming">釋圓智</span>，俗姓<span class="zhuanming">張</span>，<span class="zhuanming">豫章</span><span class="zhuanming">海昏</span>人也。總丱之年，頓求出離，礼<span class="zhuanming">湼槃</span>和尚，躬執缾屨。爰登戒地，誓叩禪門，見乎<span class="zhuanming">藥山</span>，示其心決。後居<span class="zhuanming">長沙</span><span class="zhuanming">道吾山</span>，海衆相從，猶蜂蟻之附王焉。以<span class="zhuanming">大和</span>九年乙卯九月十一日長逝，享年六十七</span> <a class="zhuhao" href="#934" id="933">〔一〕</a> <span>。闍維，得不灰之骨數片，腦蓋一節，特異而清瑩，其色如金，其響如銅。乃建塔于<span class="zhuanming">石霜山</span>，勑謚<span class="zhuanming">脩一大師</span>。<span class="zhuanming">寳相</span>之塔。得其道者則<span class="zhuanming">普會</span>焉。<span class="zhuanming">智公</span>初領悟<span class="zhuanming">藥山</span>宗旨，<span class="zhuanming">儼師</span>誨之曰：“吾無寳玉大弓以爲分器，今賞汝犢鼻一腰，雖云微末，而表親䙝歟？”<span class="zhuanming">南嶽</span>僧<span class="zhuanming">玄泰</span>著碑頌。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00270','848782',this);" style="cursor:pointer;"> <span class="song">P270</span></i> <span class="font12 xiao"><a class="zhuhao" href="#933" id="934">〔一〕</a>年六十七　<span class="shuming">釋氏稽古略</span>作“六十一”。</span> </p></div></div></div>
</>
唐太原府崇福寺宗哲傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96154" key="96154"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 唐太原府崇福寺宗哲傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96155" key="96155"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00083','848662',this);" style="cursor:pointer;"> <span class="song">P83</span></i><p class="font18" id="ZSK15387-001-BT0000065"><b>唐太原府崇福寺宗哲傳</b></p><p> <span><span class="zhuanming">釋宗哲</span>，<span class="zhuanming">西河</span><span class="zhuanming">平遥</span>人也。稚歲而有奇相，聰穎天資，既尋師範，砥節飾躬。屬<span class="zhuanming">玄奘</span>三藏新翻諸經論，<span class="zhuanming">哲</span>就其門，請益無替，凡幾周星，備窮諸典，若指于掌，於<span class="zhuanming">奘</span>門下號爲<span class="zhuanming">得意哲</span>，猶<span class="zhuanming">隋</span><span class="zhuanming">慧布</span>之題目焉。後因講唱，厥義日新，時謂之爲“法江”。<span class="zhuanming">哲</span>曰：“爲吾謝此品藻焉，殊不知法海在乎<span class="zhuanming">太原</span>矣。”所指者蓋<span class="zhuanming">浮丘</span>爲滄溟也。<span class="zhuanming">哲</span>憫學者不達其意而師，誖哉，乃著義例，寰海之内莫不企羡。其如説佛位三事喻中，<span class="zhuanming">沼</span>法師言三點三目，強分上下，勝劣配屬，太成巧誣。<span class="zhuanming">哲</span>云三事俱得。然無名師品量。退而省之，<span class="zhuanming">哲</span>其得矣。號之“得意”，豈虚也乎！<span class="zhuanming">沼</span>師所以成餘師之説也。</span> </p></div></div></div>
</>
唐明州大梅山法常傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123412" key="1123412"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐明州大梅山法常傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123413" key="1123413"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000193"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00259','848783',this);" style="cursor:pointer;"> <span class="song">P259</span></i>唐明州大梅山法常傳</b></p><p> <span><span class="zhuanming">釋法常</span>，俗姓<span class="zhuanming">鄭</span>，<span class="zhuanming">襄陽</span>人也。稚歲從師於<span class="zhuanming">荆</span>之<span class="zhuanming">玉泉寺</span></span> <a class="zhuhao" href="#938" id="935">〔一〕</a> <span>。凡百經書，一覽必暗誦，更無遺忘。冠年，受具足品於<span class="zhuanming">龍興寺</span>。容貌清峻，性度剛敏，納衣囊鉢，畢志卯齋。</span> </p><p> <span><span class="zhuanming">貞元</span>十二年，自<span class="zhuanming">天台</span>之于<span class="zhuanming">四明</span><span class="zhuanming">餘姚</span>之南七十里，寓仙尉<span class="zhuanming">梅子真</span>之舊隱焉。昔<span class="zhuanming">梅福</span>初入山也，見多龍穴，神蛇每吐氣成樓閣，雲雨晦冥。邊有石庫，内貯仙藥神仙經籍。<span class="zhuanming">常</span>寄宿于</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00260','848783',this);" style="cursor:pointer;"> <span class="song">P260</span></i> <span>房，乃夢神人語之曰：“君非凡夫，因話及石庫中聖書懸記既往將來之事，受之者爲地下主，不然爲帝王之師傅矣。”<span class="zhuanming">常</span>謂之曰：“石庫之書，非吾所好。昔<span class="zhuanming">僧稠</span>不顧仙經，其卷自亡。吾以湼槃爲樂，厥壽何止與天偕老邪？”神曰：“此地靈府，俗氣之人輒難居此，立致變怪。”<span class="zhuanming">常</span>曰：“吾寓跡於<span class="zhuanming">梅尉</span>之鄉，非久據焉。”因號<span class="zhuanming">梅山</span>也。由是編苫</span> <a class="zhuhao" href="#939" id="936">〔二〕</a> <span>伐木，作覆形之調，居僅四十年，驗實非常之人也。<span class="zhuanming">開成</span>年初院成，徒侣輻湊，請問决疑，可六七百納徒</span> <a class="zhuhao" href="#940" id="937">〔三〕</a> <span>矣。四年，<span class="zhuanming">常</span>忽示疾。九月十九日，山林摇盪，鳥獸悲鳴，辭衆而逝，報齡八十八，戒臘六十九。十月十九日焚于南澗，收舍利，五色璨然圓轉焉。</span> </p><p> <span><span class="zhuanming">常</span>先隱<span class="zhuanming">梅嶺</span>，有僧求拄杖見之，白<span class="zhuanming">鹽官安</span>禪師曰：“梅子熟矣，汝曹往尋，幸能療渴也。”進士<span class="zhuanming">江積</span>爲碑云爾。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00270','848783',this);" style="cursor:pointer;"> <span class="song">P270</span></i> <span class="font12 xiao"><a class="zhuhao" href="#935" id="938">〔一〕</a>玉泉寺　<span class="shuming">傳燈録</span>卷七此下云：“初參<span class="zhuanming">大寂</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#936" id="939">〔二〕</a>編苫　原本苫作苦，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#937" id="940">〔三〕</a>納徒　原本徒作往，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐趙州東院從諗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123416" key="1123416"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐趙州東院從諗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123417" key="1123417"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000190"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00258','848780',this);" style="cursor:pointer;"> <span class="song">P258</span></i>唐趙州東院從諗傳</b></p><p> <span><span class="zhuanming">釋從諗</span>，<span class="zhuanming">青州</span><span class="zhuanming">臨淄</span>人也</span> <a class="zhuhao" href="#928" id="925">〔一〕</a> <span>。童稚之歲，孤介弗群，越二親之羈絆，超然離俗。乃投本州<span class="zhuanming">龍興伽藍</span></span> <a class="zhuhao" href="#929" id="926">〔二〕</a> <span>，從師翦落。尋往<span class="zhuanming">嵩山</span><span class="zhuanming">琉璃壇</span>納戒，師勉之聽習，於經律但染指而已。聞<span class="zhuanming">池陽</span><span class="zhuanming">願</span>禪師道化翕如，<span class="zhuanming">諗</span>執心定志，鑚仰忘疲。<span class="zhuanming">南泉</span>密付授之，滅跡匿端，坦然安樂。後於<span class="zhuanming">趙郡</span>開物化迷，大行禪道。以<span class="zhuanming">真定</span>帥<span class="zhuanming">王氏</span>阻兵，封疆多梗，朝廷患之。<span class="zhuanming">王氏</span>抗拒過制，而偏歸心於<span class="zhuanming">諗</span>。<span class="zhuanming">諗</span>嘗寄塵拂上<span class="zhuanming">王氏</span>曰：“王若問何處得此拂子？答道老僧平生用不盡者物。”凡所舉揚，天下傳之，號<span class="zhuanming">趙州</span>法道。<span class="shuming">語録</span>大行，爲世所貴也</span> <a class="zhuhao" href="#930" id="927">〔三〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00269','848780',this);" style="cursor:pointer;"> <span class="song">P269</span></i> <span class="font12 xiao"><a class="zhuhao" href="#925" id="928">〔一〕</a>臨淄人　<span class="shuming">傳燈録</span>卷十云：“<span class="zhuanming">曹州</span><span class="zhuanming">郝鄉</span>人，姓<span class="zhuanming">郝氏</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#926" id="929">〔二〕</a>龍興伽藍　<span class="shuming">傳燈録</span>作“扈通院”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#927" id="930">〔三〕</a><span class="shuming">傳燈録</span>云：“<span class="zhuanming">唐</span><span class="zhuanming">乾寧</span>四年十一月二日右脅而寂，壽一百二十。後謚<span class="zhuanming">真際大師</span>。”</span> </p></div></div></div>
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周虎丘山寺僧瑗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123420" key="1123420"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第四　義解篇第二之一 &gt; 周虎丘山寺僧瑗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123421" key="1123421"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000063"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00081','848660',this);" style="cursor:pointer;"> <span class="song">P81</span></i>周虎丘山寺僧瑗傳</b></p><p> <span><span class="zhuanming">釋僧瑗</span>，字<span class="zhuanming">辯空</span>，姓<span class="zhuanming">郁氏</span>，<span class="zhuanming">高平</span><span class="zhuanming">昌邑</span>人也。<span class="zhuanming">姬水</span>疏源，<span class="zhuanming">狼亭</span>襲慶，<span class="zhuanming">魯</span>相繼<span class="zhuanming">昌侯</span>之業，歷載彌光；少傅纂尚書之風，清塵不昧。<span class="zhuanming">瑗</span>夙殖奇穎，早擅嘉祥。母<span class="zhuanming">趙氏</span>娠孕之日，側侍聖賢浮空遊樂。及年六歲，隨母入舍利塔，見聖僧像，欣然跳躍，狀若舊交，因啓母出家。母以其尚幼，抑而未許。至年十三，方遂其志，依<span class="zhuanming">虎丘寺</span><span class="zhuanming">慧嚴</span>法師爲弟子。謙揖之操，出自生知；辯慧之能，業稱上首。以<span class="zhuanming">龍朔</span>二年奉勑剃翦，冥符所應，還𥻊此山。暨<span class="zhuanming">嚴公</span>長往，乃依<span class="zhuanming">慧詡</span>禪師受具足戒，聽<span class="zhuanming">常樂寺</span><span class="zhuanming">聰</span>法師<span class="shuming">三論</span>，甚深無相，疑滯豁除，方便解脱，怡然獨悟。因智從心證，遂詣<span class="zhuanming">江寧</span><span class="zhuanming">融</span>禪師求學心法。攝念坐禪，衆魔斯伏；勤行精進，猛獸恒馴。是以名稱普</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00082','848660',this);" style="cursor:pointer;"> <span class="song">P82</span></i> <span>聞，聲光八絶，旗亭趨利，削跡無踐。冬夏不易，常披一納。或滴水以充於夕渴；或數粒將濟於朝飢；或風雪凜凜，礼誦無替於六時；或炎暑爞爞，經行不虧於少選。稱揚歎羡，容色湛如；毁辱訶駡，歡喜而受。每蔭以長松，屬思鴻遠。清泉獨坐，映定水以彫文；虚室高栖，藹禪枝而蕩慮。撰<span class="shuming">武丘名僧苑</span>一卷﹑<span class="shuming">注郁子</span>兩卷﹑<span class="shuming">文集</span>三卷，蓋道俗之儀表，人物之師範焉。<span class="zhuanming">永昌</span>元年十二月二十日見身有疾，謂弟子曰：“吾聞屍所到處，便爲穢惡，出就别方，乃稱離罪爾。”門弟子等迎止於<span class="zhuanming">通波亭</span>北<span class="zhuanming">静志莊</span>，忽聞異香從空而下。<span class="zhuanming">瑗</span>遺訓勤切，正觀叮嚀，滅後可依外國法。言訖合掌而終，春秋五十有一。緇素奔慟，咸悲眼滅。弟子僧<span class="zhuanming">義玄</span>及<span class="zhuanming">雉山縣</span>尉檀信等同遵師旨，如法闍維，收其舍利，於寺建塔，勒銘于所。</span> </p></div></div></div>
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唐京兆華嚴寺智藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111088" key="111088"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十一　習禪篇第三之四 &gt; 唐京兆華嚴寺智藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111089" key="111089"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000191"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00258','848781',this);" style="cursor:pointer;"> <span class="song">P258</span></i>唐京兆華嚴寺智藏傳</b></p><p> <span><span class="zhuanming">釋智藏</span>，姓<span class="zhuanming">黄氏</span>，<span class="zhuanming">豫章</span><span class="zhuanming">上高</span>人也。父爲<span class="zhuanming">洪州</span>掾。<span class="zhuanming">藏</span>隨父入<span class="zhuanming">報國寺</span>，見供奉<span class="zhuanming">皓月</span>講<span class="shuming">湼槃經</span>，微體經意，樂入佛門。年甫十三，割恩愛，辭父母，於<span class="zhuanming">開元寺</span><span class="zhuanming">宗</span>法師所受學。後脩禪法，證<span class="zhuanming">大寂</span>﹑<span class="zhuanming">一公</span>宗要矣。<span class="zhuanming">建中</span>元年，入<span class="zhuanming">長安</span>。<span class="zhuanming">盧元顥</span></span> <a class="zhuhao" href="#932" id="931">〔一〕</a> <span>素奉其道，舉奏入内供養，勑令住<span class="zhuanming">華嚴寺</span>。輦轂之間，玄學者孔熾，就<span class="zhuanming">藏</span>之門，若海水之歸投琴之壑矣。<span class="zhuanming">大和</span>九年終于住寺，三</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00259','848781',this);" style="cursor:pointer;"> <span class="song">P259</span></i> <span>月十二日入塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00269','848781',this);" style="cursor:pointer;"> <span class="song">P269</span></i> <span class="font12 xiao"><a class="zhuhao" href="#931" id="932">〔一〕</a>盧元顥　原本盧作廬，從<span class="zhuanming">揚州</span>本改。</span> </p></div></div></div>
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大宋杭州慈光院晤恩傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123425" key="1123425"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 大宋杭州慈光院晤恩傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123426" key="1123426"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000123"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00160','848717',this);" style="cursor:pointer;"> <span class="song">P160</span></i>大宋杭州慈光院晤恩傳</b></p><p> <span><span class="zhuanming">釋晤恩</span>，字<span class="zhuanming">修己</span>，<span class="zhuanming">姑蘇</span><span class="zhuanming">常熟</span>人也。姓<span class="zhuanming">路</span>，母<span class="zhuanming">張氏</span>嘗夢<span class="zhuanming">梵</span>僧入其家而妊焉。及稚孺，見沙門相，必起迎遲。年十三，聞誦<span class="shuming">彌陀經</span>，遂求出家。親黨饒愛，再三沮之，乃投<span class="zhuanming">破山</span><span class="zhuanming">興福寺</span>受訓。<span class="zhuanming">後唐</span><span class="zhuanming">長興</span>中受滿分戒，登往<span class="zhuanming">崑山</span><span class="zhuanming">慧聚寺</span>，學<span class="zhuanming">南山</span>律。<span class="zhuanming">晉</span><span class="zhuanming">天福</span>初，從<span class="zhuanming">擕李</span><span class="zhuanming">皓端</span>師聽習</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00161','848717',this);" style="cursor:pointer;"> <span class="song">P161</span></i> <span>經論，懸解之性天然，時輩輙難抗敵。後微聞<span class="zhuanming">天台</span>三觀六卽之説，冥符意解。<span class="zhuanming">漢</span><span class="zhuanming">開運</span>中，造<span class="zhuanming">錢唐</span><span class="zhuanming">慈光院</span><span class="zhuanming">志因</span>師，講貫彌年，通達<span class="shuming">法華</span>﹑<span class="shuming">光明經</span>﹑<span class="shuming">止觀論</span>，咸洞玄微。尋施覆述，出弟子相次角立。<span class="zhuanming">雍熙</span>三年八月朔日，<span class="zhuanming">恩</span>於中夜覩白光自井而出，明滅不恒，謂門人曰：“吾報齡極於此矣。”乃絶粒禁言，一心念佛。次夢擁納沙門執金鑪焚香，三遶其室，自言“祖師<span class="zhuanming">灌頂</span>來此相迎，汝當去矣。”夢覺，呼弟子至，猶聞異香。至二十五日爲弟子説止觀旨歸及觀心義。辰時，端坐面西而化，享年七十五，僧臘五十五。其夜院僧<span class="zhuanming">有興</span>﹑<span class="zhuanming">文偃</span>等皆聞空中絲竹嘹亮而無鞉鼓，且多鈴鐸，漸久漸遠，依稀西去。迨九月九日，依<span class="zhuanming">西域</span>法焚，獲舍利青白圓粒無筭。</span> </p><p> <span><span class="zhuanming">恩</span>平時謹重，一食不離衣鉢，不畜財寳，卧必右脇，坐必加趺。弟子輩設堂居，亦同今之禪室。立制嚴峻，日别親視明相，方許淨人施粥，曾有晚飲薯蕷湯者，卽時擯出黌堂。每一布薩，則澘洒不止，蓋思其大集滿洲之言耳。偏誨人以<span class="zhuanming">彌陀</span>淨業救生死事，受教得生感祥可見者，往往有之。凡與人言，不問賢不肖，悉示以一乘圓意。或怪不逗機者，乃曰：“與作毒鼓之緣耳。”不喜雜交游，不好言世俗事。雖大人豪族，未嘗輙問名居，況迂趨其門乎？先是<span class="zhuanming">天台</span>宗教，<span class="zhuanming">會昌</span>毁廢，文義殘缺。談妙之辭，没名不顯。<span class="zhuanming">恩</span>尋繹十妙之始終，研覈五重之旨趣，講<span class="shuming">大玄義</span>﹑<span class="shuming">文句</span>﹑<span class="shuming">止觀</span>二十餘周，解行兼明，目足雙運。使<span class="shuming">法華</span>大旨全美流于</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00162','848717',this);" style="cursor:pointer;"> <span class="song">P162</span></i> <span>代者，<span class="zhuanming">恩</span>之力也。又慊昔人科節與<span class="zhuanming">荆溪</span>記不相符順，因著<span class="shuming">玄義</span>﹑<span class="shuming">文句</span>﹑<span class="shuming">止觀</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">金錍論科</span>，總三十五帖，見行於世。吁，河漢中有魚泝流而上者何？潛泳有所取故。<span class="zhuanming">恩公</span>不寬乘戒而出弟子十有七人，求解而行行耳。</span> </p></div></div></div>
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唐京兆西明寺崇業傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111129" key="111129"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐京兆西明寺崇業傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111130" key="111130"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00342','848838',this);" style="cursor:pointer;"> <span class="song">P342</span></i><p class="font18" id="ZSK15387-001-BT0000251"><b>唐京兆西明寺崇業傳</b></p><p> <span><span class="zhuanming">釋崇業</span>，不知何許人也。初同<span class="zhuanming">弋陽</span><span class="zhuanming">道岸</span>學毗尼于<span class="zhuanming">文綱</span>之法集。<span class="zhuanming">業</span>之服勤，淬礪罔怠，黌肆之間推居元長。與<span class="zhuanming">淄州</span><span class="zhuanming">名恪</span>齊名，挺拔剛毅過之，美聲洋洋達于禁闥。<span class="zhuanming">睿宗</span>聖真皇帝操心履道，勑以舊邸造<span class="zhuanming">安國寺</span>，有詔<span class="zhuanming">業</span>入<span class="zhuanming">承明</span>熏修别殿，爲帝授菩薩戒</span> <a class="zhuhao" href="#1246" id="1245">〔一〕</a> <span>，施物優渥，僉迴捨修<span class="zhuanming">菩提寺</span>殿宇，抑由先不畜盈長之故也。<span class="zhuanming">開元</span>中微疾，囑弟子曰：“吾化窮數盡，汝曹堅以防川，無令放逸！”語訖，終于所居寺之别院。<span class="zhuanming">業</span>卽<span class="zhuanming">南山</span>之嗣孫矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00356','848838',this);" style="cursor:pointer;"> <span class="song">P356</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1245" id="1246">〔一〕</a>授菩薩戒　原本授作受，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐洛京慧林寺圓觀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111273" key="111273"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐洛京慧林寺圓觀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111274" key="111274"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000378"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00518','848959',this);" style="cursor:pointer;"> <span class="song">P518</span></i>唐洛京慧林寺圓觀傳</b></p><p> <span><span class="zhuanming">釋圓觀</span>，不知何許人也。居于<span class="zhuanming">洛宅</span>，率性踈簡，或勤<span class="zhuanming">梵</span>學，而好治生。獲田園之利，時謂之<span class="zhuanming">空門猗頓</span>也。此外施爲絶異，且通音律，<span class="zhuanming">大曆</span>末，與<span class="zhuanming">李源</span></span> <a class="zhuhao" href="#1803" id="1797">〔一〕</a> <span>爲忘形之友。<span class="zhuanming">源</span>父<span class="zhuanming">憕</span>居守，<span class="zhuanming">天寶</span>末陷於賊中，遂將家業捨入<span class="zhuanming">洛城</span>北<span class="zhuanming">慧林寺</span>，卽<span class="zhuanming">憕</span>之别墅也；以爲公用無盡財也。但日給一器，隨僧衆飲食而已。如此三年，<span class="zhuanming">源</span>好服食，忽約<span class="zhuanming">觀</span>遊<span class="zhuanming">蜀</span><span class="zhuanming">青城</span>﹑<span class="zhuanming">峨眉</span>等山洞求藥。<span class="zhuanming">觀</span>欲遊<span class="zhuanming">長安</span>，由<span class="zhuanming">斜谷</span>路。<span class="zhuanming">李</span>欲自<span class="zhuanming">荆</span>入<span class="zhuanming">峽</span>，争此二途，半年未決。李曰：“吾已不事王侯，行不願歷<span class="zhuanming">兩京</span>道矣。”<span class="zhuanming">觀</span>曰：“行無固必，請從子命。”遂自<span class="zhuanming">荆</span>上<span class="zhuanming">峽</span>，行次<span class="zhuanming">南浦</span></span> <a class="zhuhao" href="#1804" id="1798">〔二〕</a> <span>，泊舟，見數婦女<span class="zhuanming">絛</span>達錦璫，負罌</span> <a class="zhuhao" href="#1805" id="1799">〔三〕</a> <span>而汲。<span class="zhuanming">觀</span>俛首而泣曰：“某不欲經此者，恐見此婦人也。”<span class="zhuanming">李</span>曰：“自上<span class="zhuanming">峽</span>來，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00519','848959',this);" style="cursor:pointer;"> <span class="song">P519</span></i> <span>此徒不少，奚獨泣爲？”<span class="zhuanming">觀</span>曰：“其孕婦<span class="zhuanming">王氏</span>者，是某託身之所也。已逾三載，尚未解㝃，唯以吾未來故。今既見矣，命有所歸，<span class="zhuanming">釋氏</span>所謂循環者也。請君用符呪遣其速生，且少留行舟，塟吾山谷。其家浴兒時，亦望君訪臨。若相顧一笑，是識認君也。後十二年當中秋月夜，專於<span class="zhuanming">錢塘</span><span class="zhuanming">天竺寺</span>外，乃是與君相見之期也。”<span class="zhuanming">李</span>追悔此之一行，致<span class="zhuanming">觀</span>到此，哀慟殆絶。召孕婦告以其事，婦人喜躍還。頃之，親族畢集，以枯魚濁酒饋于水濱。<span class="zhuanming">李</span>往授符水。<span class="zhuanming">觀</span>具其沐浴，新其衣裝。<span class="zhuanming">觀</span>其死矣，孕婦生焉。<span class="zhuanming">李</span>三日往看新兒，襁抱就明，果致一笑。<span class="zhuanming">李</span>泣具告<span class="zhuanming">王氏</span>。<span class="zhuanming">王氏</span>厚塟<span class="zhuanming">觀</span>。明日<span class="zhuanming">李</span>迴棹歸<span class="zhuanming">慧林寺</span>，詢問弟子，方知已理命矣。<span class="zhuanming">李</span>常念<span class="zhuanming">杭州</span>之約。至期，到<span class="zhuanming">天竺山寺</span>，其夜桂魄皎然，忽聞<span class="zhuanming">葛洪井</span></span> <a class="zhuhao" href="#1806" id="1800">〔四〕</a> <span>畔有牧童歌<span class="shuming">竹枝</span>者，乘牛扣角，雙髻短衣，徐至寺前，乃<span class="zhuanming">觀</span>也。<span class="zhuanming">李</span>趨拜曰：“<span class="zhuanming">觀公</span>健否？”曰：“<span class="zhuanming">李公</span>真信士。我與君殊途，慎勿相近。君俗緣未盡，但且勤修不墮，卽遂相見。”<span class="zhuanming">李</span>無由序語，望之澘然。<span class="zhuanming">觀</span>又歌<span class="shuming">竹枝</span>，杳</span> <a class="zhuhao" href="#1807" id="1801">〔五〕</a> <span>褭前去，詞切調高，莫知所謂</span> <a class="zhuhao" href="#1808" id="1802">〔六〕</a> <span>。歎曰：“真得道之僧也！咫尺懸隔，聖凡路殊，諒有之乎？”</span> </p><p> <span>初<span class="zhuanming">源</span>忿父遇害賊庭，時方八歲，爲羣賊所虜，流浪南北，展轉人家，凡六七年，歸於近親。<span class="zhuanming">代宗</span>聞之，授<span class="zhuanming">河府</span>椽。<span class="zhuanming">源</span>遂絶酒肉，不婚娶，不役僮僕，常依<span class="zhuanming">慧林寺</span>，寓一室，隨僧齋食。先命穴其野以備終制，時時往眠其閒。至於榮辱是非，一皆均等也。時相國<span class="zhuanming">李公</span><span class="zhuanming">德裕</span>表薦之，遂授諫議大夫。于時<span class="zhuanming">源</span>已年八十餘矣，抗表不起。二年而卒，<span class="zhuanming">長慶</span>二年也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00520','848959',this);" style="cursor:pointer;"> <span class="song">P520</span></i> <span class="font12 zhu">系曰：<span class="zhuanming">圓觀</span>未死先寄胎者，聞必不信。何耶？違諸聖教也。嘗聞<span class="zhuanming">閩</span>尼多許族姓家婦女爲兒，云便來也。及終，有以朱題髀，當日有家生子，身有赤文“便來”二字焉。此類亦多。<span class="zhuanming">莊子</span>所謂“曲士不可與語道者，束於教也。”其或<span class="zhuanming">竺乾</span>異計有教未來，佛或别會曾談，見有我宗自許。若然者未可定執已行之教矣。其如<span class="zhuanming">觀</span>也果證高深，同<span class="shuming">智論</span>中多種不思議也，心思言議，千里難追矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00532','848959',this);" style="cursor:pointer;"> <span class="song">P532</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1797" id="1803">〔一〕</a>李源　<span class="shuming">太平廣記</span>卷三百八十七引<span class="shuming">甘澤謡</span>作“<span class="zhuanming">李</span>諫議<span class="zhuanming">源</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1798" id="1804">〔二〕</a>南浦　<span class="shuming">廣記</span>作“南洎”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1799" id="1805">〔三〕</a>負罌　<span class="shuming">廣記</span>作“負瓮”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1800" id="1806">〔四〕</a>葛洪井　<span class="shuming">廣記</span>井作川。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1801" id="1807">〔五〕</a>杳褭　原本杳作香，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="shuming">廣記</span>此二字作“步步”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1802" id="1808">〔六〕</a><span class="shuming">廣記</span>載其歌詞曰：“三生石上舊精魂，賞月吟風不要論。慙愧情人遠相訪，此身雖異性常存”。又曰：“身前身後事茫茫，欲話因緣恐斷腸。<span class="zhuanming">吴</span><span class="zhuanming">越</span>溪山尋已遍，却廻烟棹上<span class="zhuanming">瞿塘</span>。”</span> </p></div></div></div>
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大宋天台山螺溪傳教院義寂傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123431" key="1123431"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 大宋天台山螺溪傳教院義寂傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123432" key="1123432"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00162','848718',this);" style="cursor:pointer;"> <span class="song">P162</span></i><p class="font18" id="ZSK15387-001-BT0000124"><b>大宋天台山螺溪傳教院義寂傳</b></p><p> <span><span class="zhuanming">釋義寂</span>字<span class="zhuanming">常照</span>，姓<span class="zhuanming">胡氏</span>，<span class="zhuanming">温州</span><span class="zhuanming">永嘉</span>人也。母妊娠公日</span> <a class="zhuhao" href="#505" id="503">〔一〕</a> <span>不喜葷血，生乃首蒙紫帽而誕焉。幼啓二親，堅求去俗，旋入<span class="zhuanming">開元伽藍</span>。師授<span class="shuming">法華經</span>，朞月而徹，寺之耆老稱歎希有。受具已，往<span class="zhuanming">會稽</span>學<span class="zhuanming">南山</span><span class="shuming">鈔</span>。既通律義，乃造<span class="zhuanming">天台山</span>研尋止觀，其所易解猶<span class="zhuanming">河南</span><span class="zhuanming">一徧照</span>也。先是<span class="zhuanming">智者</span>教迹，遠則<span class="zhuanming">安</span><span class="zhuanming">史</span>兵殘，近則<span class="zhuanming">會昌</span>焚毁，零編斷簡，本折枝摧，傳者何憑？端正其學</span> <a class="zhuhao" href="#506" id="504">〔二〕</a> <span>，<span class="zhuanming">寂</span>思鳩集也。適<span class="zhuanming">金華</span>古<span class="shuming">藏</span>中得<span class="shuming">淨名疏</span>而已。後款告<span class="zhuanming">韶</span>禪師，囑人泛舟於<span class="zhuanming">日本國</span>購獲僅足。由是博聞多識。微<span class="zhuanming">寂</span>，此宗學者幾握半珠爲家寳歟？遂於<span class="zhuanming">佛隴道場</span>﹑<span class="zhuanming">國清寺</span>相繼講訓，今<span class="zhuanming">許王</span><span class="zhuanming">錢氏</span>在<span class="zhuanming">兩浙</span>日，累請開演，私署<span class="zhuanming">淨光大師</span>并紫方袍，辭讓不却，受而不稱。及興<span class="zhuanming">螺溪道塲</span>，四方學侣霧擁雲屯。<span class="zhuanming">太平興國</span>五年，朝廷條貫緇伍經業，<span class="zhuanming">寂</span>從山入州治寺，寺東樓安置。樓近大山，夜夢刹柱陷没于地，意頗惡之。自徙於西偏僧房，其夜春雨甚，山崩樓圮。人咸謂<span class="zhuanming">寂</span>先見同修報得之眼焉。因受<span class="zhuanming">黄巖</span>邑人請，乘舟泛江放生，講<span class="shuming">流水長者品</span>。至</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00163','848718',this);" style="cursor:pointer;"> <span class="song">P163</span></i> <span><span class="zhuanming">海門</span><span class="zhuanming">靈石</span>，是<span class="zhuanming">智者</span>冬居道場也，勸人修寺塑像，入緣者繁沓。今上遣高品<span class="zhuanming">衞紹欽</span>入山重建<span class="zhuanming">壽昌寺</span>也，諸官同命受菩薩戒。<span class="zhuanming">雍熙</span>初，<span class="zhuanming">永安縣</span>請於<span class="zhuanming">光明寺</span>受戒。古殿像隳，腹中獲<span class="shuming">發願辭</span>，卽<span class="zhuanming">唐</span><span class="zhuanming">咸通</span>六年沙門<span class="zhuanming">希皎</span>施戒，勸七鄉人裝塑尊像，願捨報爲男子，童真出家，常布褐傳法利樂衆生云。觀者皆意<span class="zhuanming">寂</span>之前身也。四年，<span class="zhuanming">臨海</span>﹑<span class="zhuanming">縉雲</span>﹑<span class="zhuanming">永康</span>﹑<span class="zhuanming">東陽</span>諸邑請其施戒。九月，<span class="zhuanming">寂</span>至自<span class="zhuanming">太末</span>，十月，寢疾本院方丈。十一月四日，囑誡門人：“不許哭泣祭奠。應緣俗禮者，非吾弟子也。”卽窆于方丈，樹小塔焉。享年六十九，法臘五十矣。四方傳法弟子見星而舍者數百人。</span> </p><p> <span><span class="zhuanming">寂</span>平素講<span class="shuming">法華經</span>并<span class="shuming">玄義</span>，共二十許座，<span class="shuming">光明</span>﹑<span class="shuming">淨名</span>﹑<span class="shuming">梵網</span>等經﹑<span class="shuming">止觀</span>﹑<span class="shuming">金錍</span>等論﹑<span class="shuming">法界</span><span class="shuming">還源</span>等觀﹑<span class="shuming">禪源詮</span>﹑<span class="shuming">永嘉集</span>各數徧，所著<span class="shuming">止觀義例</span>﹑<span class="shuming">法華十妙不二門科節</span>數卷。自<span class="zhuanming">智者</span>捐世，六代傳法<span class="zhuanming">湛然</span>師之後，二百餘齡，<span class="zhuanming">寂</span>受遺寄，最克負荷，其如炎蒸講貫而無汗之霑洽，曾不久聽而勝解佛乘。每一談揚，則摐金玉應，召羽商和，彼九旬説妙，相去幾何？又嘗寓<span class="zhuanming">四明</span><span class="zhuanming">育王寺</span>，夢登<span class="zhuanming">國清寺</span>上方，有寳莊嚴幢座，題曰<span class="zhuanming">文殊臺</span>，設枑梐闌隔，求入無由。俄覩<span class="zhuanming">觀音菩薩</span>從堂徐出，以手攘却行馬，低迂相接。斯須，覺已與<span class="zhuanming">觀音</span>身泯合不分，因而驚寤。自是之來，樂説無盡矣。或曰：“入普門智，乘利物悲，上合佛覺，證無上故。下合衆生，凡同體故。開則羣靈混成一法，得是心者，非<span class="zhuanming">觀音</span>而誰歟？”是以講談也，施戒也，自<span class="zhuanming">甌越</span>之鄉迨<span class="zhuanming">三</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00164','848718',this);" style="cursor:pointer;"> <span class="song">P164</span></i> <span><span class="zhuanming">天子障</span>，民多咈戾，俗尚畋獵。受<span class="zhuanming">寂</span>之訓也，咸食椹革音，説法之功，所謂善建。由是堂室間可見者，曰<span class="zhuanming">澄彧</span>，曰<span class="zhuanming">寳翔</span>，曰<span class="zhuanming">義通</span>。及乎<span class="zhuanming">台</span>之民庶，曾受戒法，迎真相來州治<span class="zhuanming">開元寺</span>祭饗，皆縞素哀泣，天爲之變慘，其慈攝之所感。知州<span class="zhuanming">鄭公</span><span class="zhuanming">元龜</span>爲詩悲悼焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00170','848718',this);" style="cursor:pointer;"> <span class="song">P170</span></i> <span class="font12 xiao"><a class="zhuhao" href="#503" id="505">〔一〕</a>妊娠公日　原本日作白，<span class="shuming">大正</span>本同；<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作曰，<span class="zhuanming">揚州</span>本作日。按作日義順，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#504" id="506">〔二〕</a>其學　原本其作甚，從<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00164','848718',this);" style="cursor:pointer;"> <span class="song">P164</span></i> <span>論曰：玄默垂文，聖人俯察。<span class="zhuanming">河</span><span class="zhuanming">雒</span>之流有告，圖書之法作程，<span class="zhuanming">禹</span>受斯符，乃爲經緯，本六十餘字，訓第表明，號<span class="shuming">洪範</span>以開章，得彝倫而逌敍。帝王之法粲然可觀，祖述之家翕爾宗此。我之佛道可弗然耶？教自西傳，若龜馬之文乍辯</span> <a class="zhuhao" href="#511" id="507">〔一〕</a> <span>；聲由此盛，如<span class="zhuanming">夏</span><span class="zhuanming">商</span>之美惟揚。及其講訓相資，籤箋互出，因分異轍，各競顓門，施巧智之莫京，致慧心之懸合。宜乎得正信者必開正眼，見正道者必事正修，倒本前因，則以決擇爲主。原夫能詮之教喻圖書也，所詮之理喻訓第也，經容緯入，緯變經存，令表顯之名言，從體義之相</span> <span class="font12 zhu">去聲</span> <a class="zhuhao" href="#512" id="508">〔二〕</a> <span>雜。<span class="shuming">唯識</span>僉推於<span class="zhuanming">護法</span>，成卽司南；<span class="shuming">婆沙</span>奄有於餘師，説同衍字。良以各迷己見，皆未極成，正不正之説恢張，玄又玄之談崛起。大抵無名相法作名相説，非如色法影質易尋。名色交加，喜生迷競。又以言存一意，義止一途，隨情取捨之時，未爲允當，隨轉理門之處，蓋涉無文。加復教有弛張，意關詳略，討尋者非英明而莫悟，承領者非行位而那知？在人亡書，以教爲折中。故論中以四種徵理，理則難隱，一觀待，二作用，三法爾，四證成。用斯道理，義豈惑乎？譬如甲氏</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00165','848718',this);" style="cursor:pointer;"> <span class="song">P165</span></i> <span>背人而去，有二三子相問曰：“彼去者誰邪？”一云“乙也”。一云“丙也”。此俱未是。彼有識人云“甲也”。迴面視之，是甲非乙。由其不識，遂有多名，識者一呼，應聲而至。親得自體，不涉異緣，故曰精義無二也。因義生解，解必虚通，除其執情，令生正解，斷其迷執。執情斷，故所執便遣。既能生解，則斷障。二重斷染，依他清淨，依他圓成，故得二勝果焉。不然者，認相似法，墮惡取空，曳曲木於稠林，泛膠舟於苦海，又不可勝道也。<span class="shuming">瑜伽論</span>中契經體有二，一文二義。文是所依，義是能依。如是二種，總名一切所知境界也。夫以能化之教已翻，所詮之理難悟，苟非宿慧，安喻經心？宿慧當多世之熏，方能生起；經心乃<span class="zhuanming">大雄</span>之意，豈易尋求？諺所謂老見事長，佛已三祇之揚歷；多言或中，法從諸聖之同宣。豈得以夏蟲共論其凌澌，井魚互談其㴾澥</span> <a class="zhuhao" href="#513" id="509">〔三〕</a> <span>？此誠不可也。必須近佛菩薩，善慧法師，四無礙居遊戲之中，八辯音演自他之利。秖如<span class="zhuanming">天親</span>大士將<span class="zhuanming">世尊</span>之一言，中道圓宗成諸法之五位，如龍帶涓滴而起爲雨，望苗稼而施。又同<span class="shuming">命包</span>作緯於<span class="shuming">春秋</span>，<span class="shuming">鑿度</span>爲資於<span class="shuming">大易</span>，此皆善其通變，能其揣摩，以利根而教鈍根，以正見而誘邪見，都稱爲摩訶般特伽也。<span class="zhuanming">西域</span>蒲塞治家子以爲裘，此方俊才鬻乳人而加水。成裘則易，以日見而留心；免水則難，以傳來而隔手。昔以講人論法，造疏尋宗，用成實法數之名，補大乘闕員之義。其有解法名目，隨人見知，未融六釋之端，何暇三隅之反？至若黎邪</span> <a class="zhuhao" href="#514" id="510">〔四〕</a> <span>是報非報，化人有心無心，和合怖數之徒，聞熏</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00166','848718',this);" style="cursor:pointer;"> <span class="song">P166</span></i> <span>滅不滅等百有餘科，並<span class="shuming">三藏</span>﹑<span class="shuming">四含</span>之盤根，大小兩宗之鈐鍵，先賢之所不決，今哲之所共疑，但謂闕如，所知成障。</span> </p><p> <span>及乎<span class="zhuanming">奘</span>師西復，<span class="zhuanming">梵</span>本東傳，富<span class="shuming">瑜伽</span>之寳林，開<span class="shuming">唯識</span>之淵府，摩訶衍足殺三摩，明名數均著作之家，立破定是非之量。深山大澤，必生龍蛇，有<span class="zhuanming">大乘基</span>爲其高足。不緣宿習，多見生知，謂之義天，則明星有爛，謂之理窟，則善閈無關。堂堂合<span class="shuming">周髀</span>之儀，軋軋應<span class="zhuanming">崑崙</span>之軸。有經皆講，無疏不成，權奇百本之名，控壓四人之聖。復次<span class="zhuanming">光</span>也<span class="zhuanming">寶</span>也，<span class="zhuanming">測</span>乎<span class="zhuanming">沼</span>乎，章句之學頗長，釋籤之理何富！<span class="zhuanming">世</span>茂<span class="shuming">珠林</span>，<span class="zhuanming">邁</span>編<span class="shuming">圖紀</span>，<span class="zhuanming">璟</span>附量度于鯨海，<span class="zhuanming">尚</span>綴文榮于<span class="zhuanming">玉華</span>，究<span class="shuming">三論</span>極乎<span class="zhuanming">瑗</span><span class="zhuanming">康</span>，窮<span class="shuming">方等</span>歸乎<span class="zhuanming">楷</span><span class="zhuanming">景</span>。<span class="zhuanming">觀公</span>撰集<span class="shuming">華嚴</span>，命章解相入之連環，且無難色；通絶行之斷閣，故立易功。<span class="zhuanming">法藏</span>從性海而遊，<span class="zhuanming">智昇</span>自名流而出。偉歟<span class="zhuanming">一行</span>，所作通神，實僧相之法王，乃人形之菩薩。<span class="zhuanming">忠</span>﹑<span class="zhuanming">氤</span>﹑<span class="zhuanming">琳</span>﹑<span class="zhuanming">甫</span>﹑<span class="zhuanming">賁</span>﹑<span class="zhuanming">秀</span>﹑<span class="zhuanming">詵</span>﹑<span class="zhuanming">真</span>，俱參譯判經，盡開荒闢土。於爍<span class="zhuanming">宗密</span>，美乎<span class="zhuanming">湛然</span>，<span class="zhuanming">悟達</span>全才，<span class="zhuanming">徹公</span>令範，可以副人之求備哉！餘諸上士，擅美殊方，落落英翹，互有長短。矧以佛之説經，申經者論；經由論顯，論待疏通；疏總義章，義從師述。況以隔羅縠者見猶未盡，大徧知者知方得全。射侯之矢易踈，診脉之求難中。若非親證親説，得自體之分明，載驅載馳，妄他求之晻曖，如攝異門分，羌别之相難知。故<span class="shuming">智論</span>中吾滅度後，所有撰集者皆爲<span class="shuming">論藏</span>攝也。俱作導師，指迷人之歸路；悉銜明燭，照暗室之績工。動戒足以行之，入定門</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00167','848718',this);" style="cursor:pointer;"> <span class="song">P167</span></i> <span>而安矣。蓋纏克斷，智慧成功，咸從生死之河，盡度湼槃之岸，此始可與言從聞且思，思至而修證大圓寂者。過此以往未知，執名滯義，問欲何爲？故曰：“精義入神，以致用也。”既有所用，則捨筌蹄而直造佛地，此則深於其道者也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00170','848718',this);" style="cursor:pointer;"> <span class="song">P170</span></i> <span class="font12 xiao"><a class="zhuhao" href="#507" id="511">〔一〕</a>乍辯　原本乍作年，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#508" id="512">〔二〕</a>去聲　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無此二字夾注，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本有，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#509" id="513">〔三〕</a>㴾澥　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本㴾作渤，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#510" id="514">〔四〕</a>黎邪　<span class="shuming">大正</span>本邪作耶，通用。黎邪卽阿黎邪之略。</span> </p></div></div></div>
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唐越州法華山寺玄儼傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123435" key="1123435"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐越州法華山寺玄儼傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123436" key="1123436"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000252"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00342','848839',this);" style="cursor:pointer;"> <span class="song">P342</span></i>唐越州法華山寺玄儼傳<span class="font12 zhu">融濟</span></b></p><p> <span><span class="zhuanming">釋玄儼</span>，俗姓<span class="zhuanming">徐</span>氏，<span class="zhuanming">晉室</span>南遷，因官<span class="zhuanming">諸暨</span>，遂爲縣族。年始十二，辭親從師，事<span class="zhuanming">富春</span><span class="zhuanming">僧暉</span>。<span class="zhuanming">證聖</span>元年，恩制度人，始墮僧數，𥻊<span class="zhuanming">懸溜寺</span>。<span class="zhuanming">儼</span>幼而明敏，長則韶令，標格峻整，風儀凛然。迨于弱冠，乃從<span class="zhuanming">光州</span><span class="zhuanming">岸師</span>諮受具戒。後乃遊詣<span class="zhuanming">上京</span>，探賾律範，遇<span class="zhuanming">崇福</span><span class="zhuanming">意</span>律師并<span class="zhuanming">融濟</span>律師，皆名匠一方，<span class="zhuanming">南山</span>上足，咸能昇堂睹奥，共所印可。由是道尊戒潔，名動京師。<span class="zhuanming">安國</span>授記，並充大德。後還<span class="zhuanming">江左</span>，偏行<span class="shuming">四分</span>，因著<span class="shuming">輔篇記</span>十卷﹑<span class="shuming">羯磨述章</span>三篇，至今僧徒遠近傳寫。初，<span class="zhuanming">光州</span><span class="zhuanming">岸公</span>嘗因假寐，忽夢神僧謂曰：“<span class="zhuanming">玄儼</span>當爲法器，云何教以小乘？”後乃命宣<span class="shuming">般</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00343','848839',this);" style="cursor:pointer;"> <span class="song">P343</span></i> <span><span class="shuming">若</span>。由是研精覃思，採摭舊學，撰<span class="shuming">金剛義疏</span>七卷，古德所不解，先達所未詳，我則發揮光明，若指諸掌。誓以一生宣講百徧。</span> </p><p> <span><span class="zhuanming">越邑</span>精舍，時稱<span class="zhuanming">法華</span>，<span class="zhuanming">晉</span>沙門<span class="zhuanming">曇翼</span>曾結庵山巔，入是法三昧，感<span class="zhuanming">徧吉菩薩</span>。徒觀其塔類多寳，涌出以證經；宫如轉輪，飛行而聽法。雙烏所以示兆，今尚翔鳴；六象所以呈奇，時猶隱現。不可得而思議者，蓋斯之謂歟。信<span class="zhuanming">如來</span>之福庭，是菩薩之隱岳。<span class="zhuanming">儼</span>乃考盤是卜，束鉢深棲，建置戒壇，招集律行。若夫<span class="zhuanming">秦</span><span class="zhuanming">衡</span>上士，<span class="zhuanming">燕</span><span class="zhuanming">代</span>高僧，數若稻麻，筭同竹𥯤，伏膺請益，躡屩檐簦。宴坐不出，幾三十載。</span> </p><p> <span><span class="zhuanming">開元</span>二十四年，帝親注<span class="shuming">金剛般若經</span>，詔頒天下，普令宣講。都督<span class="zhuanming">河南</span><span class="zhuanming">元彦沖</span>躬請<span class="zhuanming">儼</span>重光聖日，遂闡揚幽賛，允合天心，令盲者見日月之光。聾者聞雷霆之響。<span class="zhuanming">儼</span>之演暢，蓋有力焉。夫樂小法者迷自我而爲病，通大方者懵開空之法道。若夫會三歸一，觸理冥事，自<span class="zhuanming">優波離</span>已下猶或病諸。而<span class="zhuanming">儼</span>綱紀小乘，演暢大法，晤佛境之非有，識魔界之爲空。故能使湼槃將生死一如，煩惱與菩提齊致，發心而登佛地，非我而誰？白黑歸依，當仁不讓。昔<span class="zhuanming">僧護</span>法師常居<span class="zhuanming">石城</span>，宴坐青壁，仰其中峯，如有佛像，願造十丈，以圖<span class="zhuanming">兜率</span>。良願未諧，<span class="zhuanming">護公</span>長逝。<span class="zhuanming">梁武</span>皇帝詔<span class="zhuanming">僧祐</span>律師馳傳經理，規模刻劃，意匠纔施。俄而山塚崒崩，全身坐現，合高百餘尺。雖金石絲竹，四天之供施常聞；功德莊嚴，十地之琱鐫尚闕。<span class="zhuanming">儼</span>乃内傾衣鉢，外率</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00344','848839',this);" style="cursor:pointer;"> <span class="song">P344</span></i> <span>檀那，布以黄金之色，鎔以白銀之相，銅錫鉛錯，球琳琅玕，七寳由是渾成，八珍於焉具足。雖<span class="zhuanming">寳積</span>獻蓋，界現三千；<span class="zhuanming">迦葉</span>貢衣，金踰十萬；如<span class="zhuanming">須彌</span>之現于大海，若杲日之出于高山，此又<span class="zhuanming">儼</span>之功德不可思議者也。故<span class="zhuanming">洛州</span></span> <a class="zhuhao" href="#1248" id="1247">〔一〕</a> <span>刺史<span class="zhuanming">徐嶠</span>﹑工部尚書<span class="zhuanming">徐安貞</span>，咸以宗室設道友之禮；國子司業<span class="zhuanming">康希銑</span>﹑太子賓客<span class="zhuanming">賀知章</span>﹑朝散大夫<span class="zhuanming">杭州</span><span class="zhuanming">臨安縣</span>令<span class="zhuanming">朱元眘</span>，亦以鄉曲具法朋之契。<span class="zhuanming">開元</span>二十六載，恩制度人，採訪使<span class="zhuanming">潤州</span>刺史<span class="zhuanming">齊澣</span>﹑<span class="zhuanming">越州</span>都督<span class="zhuanming">景誠</span>﹑採訪<span class="zhuanming">盧見義</span>﹑<span class="zhuanming">泗州</span>刺史<span class="zhuanming">王弼</span>，無不停旟淨境，禀承法訓。<span class="zhuanming">齊公</span>乃方舟結乘，奉迎<span class="zhuanming">儼</span>於<span class="zhuanming">丹陽</span>﹑<span class="zhuanming">餘杭</span>﹑<span class="zhuanming">吴興</span>諸郡，令新度釋子躬授具戒。自<span class="zhuanming">廣陵</span>迄于<span class="zhuanming">信安</span>，地方千里，道俗受法者殆出萬人。凡礼<span class="shuming">佛名經</span>一百遍，設無遮大會十筵，而入境住持，舉無與比。夫秉法傳授，從佛口生，有門人<span class="zhuanming">法華</span><span class="zhuanming">曇俊</span>﹑<span class="zhuanming">崇默</span>﹑<span class="zhuanming">龍興</span><span class="zhuanming">崇一</span>﹑<span class="zhuanming">開元</span><span class="zhuanming">智符</span>﹑<span class="zhuanming">稱心</span><span class="zhuanming">崇義</span>﹑<span class="zhuanming">香嚴</span><span class="zhuanming">懷節</span>﹑<span class="zhuanming">寳林</span><span class="zhuanming">洪霈</span>覺引灌頂，皆不傾油鉢，無漏浮囊。經不云乎？如旃檀林，栴檀圍繞；如師子王，師子圍繞。信<span class="zhuanming">儼</span>之威神有在，而法主之功德不刊。將知三界無安，百靈共盡，此生已適於後息，他世應見于前心。以<span class="zhuanming">天寳</span>元載歲次壬午，緣化已畢。十一月三日，現疾于繩牀，七日午時，坐終于<span class="zhuanming">戒壇院</span>，春秋六十有八。粤其月二十五日，窆于寺南<span class="zhuanming">秦山</span>之下。高樹雙塔，光明踰於白雲；列植千松，秀色羅於明月。經始則<span class="zhuanming">神邕</span>﹑<span class="zhuanming">崇曉</span>，住持則<span class="zhuanming">惟湛</span>﹑<span class="zhuanming">道昭</span>，並躬護聖塲，親傳智印。其餘三千門人，五百弟子，承般若之深法，受毗尼之密行，盡號顓門，無待<span class="zhuanming">彌勒</span>。<span class="zhuanming">天寳</span>十五載歲次景申，<span class="zhuanming">萬齊融</span>述<span class="shuming">頌德碑</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00356','848839',this);" style="cursor:pointer;"> <span class="song">P356</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1247" id="1248">〔一〕</a>洛州　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本洛作洺。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作洛，同此。按<span class="zhuanming">唐</span>初名<span class="zhuanming">洛陽</span>爲<span class="zhuanming">洛州</span>。<span class="zhuanming">後周</span>置<span class="zhuanming">洺州</span>，<span class="zhuanming">隋</span>改爲<span class="zhuanming">武安郡</span>，<span class="zhuanming">唐</span>復爲<span class="zhuanming">洺州</span>。（見<span class="zhuanming">讀史</span><span class="shuming">方輿紀要直隸</span>下）今<span class="zhuanming">河北</span><span class="zhuanming">永年縣</span>東南。二地不同，此不詳</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00357','848839',this);" style="cursor:pointer;"> <span class="song">P357</span></i> <span class="font12 xiao">孰是。</span> </p></div></div></div>
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大宋并州崇福寺佛山院繼倫傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123439" key="1123439"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 大宋并州崇福寺佛山院繼倫傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123440" key="1123440"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000121"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00159','848715',this);" style="cursor:pointer;"> <span class="song">P159</span></i>大宋并州崇福寺佛山院繼倫傳</b></p><p> <span><span class="zhuanming">釋繼倫</span>，姓<span class="zhuanming">曹氏</span>，<span class="zhuanming">晉陽</span>人也。弱齒而壯，其志勇，其心決，求出家。本師授<span class="shuming">法華經</span>，日念三紙，時驚宿習。慧察過人，登戒之後，至年二十一，學通<span class="shuming">法華經</span>，義理幽賾，<span class="shuming">唯識</span>﹑<span class="shuming">因明</span>二論，一覽能講。由是著述，其鈔至今<span class="zhuanming">河東</span>盛行。三講恒一百五十餘徒，從其道訓。又撰<span class="shuming">法華鈔</span>三卷。其爲人也，慈忍成性，戒範堅強，人望之而心服。以<span class="zhuanming">劉氏</span>據有<span class="zhuanming">并</span><span class="zhuanming">汾</span>，酷重其道，署號<span class="zhuanming">法寳</span>，録右街僧事，寬猛相參，無敢違拒。以<span class="zhuanming">僞漢</span>己巳歲冬十月示疾，心祈口述願生知足天。終後頂熱半日方冷，則<span class="zhuanming">開寳</span>二年也。享年五十二</span> <a class="zhuhao" href="#499" id="497">〔一〕</a> <span>。闍維畢，淘獲舍利，遠近分取</span> <a class="zhuhao" href="#500" id="498">〔二〕</a> <span>供養焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00170','848715',this);" style="cursor:pointer;"> <span class="song">P170</span></i> <span class="font12 xiao"><a class="zhuhao" href="#497" id="499">〔一〕</a>五十二　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本二作一。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作二，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#498" id="500">〔二〕</a>分取　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無分字，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本有，同此。</span> </p></div></div></div>
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唐京師崇聖寺靈㠋傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111121" key="111121"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐京師崇聖寺靈㠋傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111122" key="111122"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00341','848836',this);" style="cursor:pointer;"> <span class="song">P341</span></i><p class="font18" id="ZSK15387-001-BT0000249"><b>唐京師崇聖寺靈㠋傳</b></p><p> <span><span class="zhuanming">釋靈㠋</span>者，不知何許人也。勤乎切問，靡憚尋師。<span class="zhuanming">乾封</span>中，於<span class="zhuanming">西明寺</span>躬預<span class="zhuanming">南山</span><span class="zhuanming">宣師</span>法席。然其不拘常所，或近<span class="zhuanming">文綱</span>，或親<span class="zhuanming">大慈</span>，皆求益也。末塗懼失<span class="zhuanming">宣</span>意，隨講收采所聞，號之曰記，以解删補鈔也。若然者推究造義章之始，唯<span class="zhuanming">慈</span>與<span class="zhuanming">㠋</span>也。又别撰<span class="shuming">輕重訣</span>，故<span class="zhuanming">苑陵</span><span class="zhuanming">玄胄</span>親覩其文，故援引之以解量處輕重儀焉。金革之故，其訣湮滅，無復可尋矣。</span> </p></div></div></div>
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唐澧州開元寺道行傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123444" key="1123444"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐澧州開元寺道行傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123445" key="1123445"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00517','848957',this);" style="cursor:pointer;"> <span class="song">P517</span></i><p class="font18" id="ZSK15387-001-BT0000376"><b>唐澧州開元寺道行傳</b></p><p> <span><span class="zhuanming">釋道行</span>，姓<span class="zhuanming">楊</span>，<span class="zhuanming">桂陽</span>人也。自生已來，神府聰利，肌體冰雪如也。年甫十二，心誓慕道，於<span class="zhuanming">南岳</span><span class="zhuanming">般若道場</span>受學，於<span class="zhuanming">鍾陵</span>求訣，自默證法，號自在三昧。由此布納蒲</span> <a class="zhuhao" href="#1794" id="1793">〔一〕</a> <span>鞵，用資殘息而已。就<span class="zhuanming">澧陽</span>西南，伐木爲室，方丈而居，虎豹多伏於牀榻之間。後有賫材植，爲營堂宇，曾未浹旬，一皆周具。視之，寂無人焉，始知鬼神捨材輸力也。太守苦召居州治<span class="zhuanming">開元寺</span>，未久。<span class="zhuanming">元和</span>十五年終，年六十九，焚舍利建塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00532','848957',this);" style="cursor:pointer;"> <span class="song">P532</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1793" id="1794">〔一〕</a>蒲鞵　原本蒲作蒱，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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大宋齊州開元寺義楚傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123448" key="1123448"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 大宋齊州開元寺義楚傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123449" key="1123449"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000122"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00159','848716',this);" style="cursor:pointer;"> <span class="song">P159</span></i>大宋齊州開元寺義楚傳<span class="font12 zhu">修進　省倫</span></b></p><p> <span><span class="zhuanming">釋義楚</span>，俗姓<span class="zhuanming">裴氏</span>，祖<span class="zhuanming">相州</span><span class="zhuanming">安陽</span>人也。<span class="zhuanming">楚</span>七歲來省<span class="zhuanming">歷下</span>，臨壇大德<span class="zhuanming">脩進</span>因爲出家師也。<span class="zhuanming">進</span>乃<span class="zhuanming">楚</span>之諸父也。季父<span class="zhuanming">省倫</span>居<span class="zhuanming">香嚴院</span>。<span class="zhuanming">進</span>也誦<span class="shuming">觀音普門支經</span>向十萬徧，立礼<span class="shuming">法華經</span>，字字各拜，拜且徹部焉。<span class="zhuanming">倫</span>則<span class="zhuanming">青丘</span>主宰，禪居誦<span class="shuming">大悲</span>﹑<span class="shuming">佛頂</span>俱一億徧。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00160','848716',this);" style="cursor:pointer;"> <span class="song">P160</span></i> <span><span class="zhuanming">楚</span>執柯伐木</span> <a class="zhuhao" href="#502" id="501">〔一〕</a> <span>，熏習相資，登此近圓，勤學不懈，敏慧夙成，<span class="shuming">俱舍</span>一宗，造微臻極。遂傳講<span class="zhuanming">圓暉</span><span class="shuming">疏</span>十許徧。後該覽<span class="shuming">大藏</span>三徧，乃慨儒家爲佛教之文而多謬解，解既謬歟，事多悮用。擬<span class="zhuanming">白樂天</span><span class="shuming">六帖</span>，纂<span class="zhuanming">釋氏</span>義理﹑文章﹑庶事﹑羣品，以類相從，建其門目，總括大綱，計五十部。隨事别列四百四十門，始從法王利見部，終師子獸類部，其間物類，檢括周旋，令供筆之時必無告乏矣。一十年中，孜孜罔倦，起<span class="zhuanming">晉</span><span class="zhuanming">開運</span>二年至<span class="zhuanming">顯德</span>元年畢，進呈，<span class="zhuanming">世宗</span>勑付史館，賜紫衣，仍加號<span class="zhuanming">明教大師</span>。以<span class="zhuanming">開寳</span>中終于<span class="zhuanming">龍興伽藍</span>。俗壽七十四，法臘五十四。</span> </p><p> <span><span class="zhuanming">楚</span>始謀此作，隨得便書，裒多益寡，日居月諸，鬱成編録。忽因本院門古石上有六帖二字，天然分明。覩此靈符，乃知宿定，搜今斡古，筆不停綴。時樞密相國<span class="zhuanming">王公</span><span class="zhuanming">朴</span>爲<span class="zhuanming">楚</span>作序，冠于編首，今行于寰海矣。初，<span class="zhuanming">楚</span>著述心亦勞止，而雙目喪明，毉工莫療。遂冥心懺過，慮删碎教文，裁量差脱，如是虔虔更無間息，再歲還明，人謂其徵感焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00170','848716',this);" style="cursor:pointer;"> <span class="song">P170</span></i> <span class="font12 xiao"><a class="zhuhao" href="#501" id="502">〔一〕</a>伐木　原本伐作代，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆崇福寺滿意傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111125" key="111125"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐京兆崇福寺滿意傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111126" key="111126"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00341','848837',this);" style="cursor:pointer;"> <span class="song">P341</span></i><p class="font18" id="ZSK15387-001-BT0000250"><b>唐京兆崇福寺滿意傳</b></p><p> <span><span class="zhuanming">釋滿意</span>，不知何許人也。風神峭拔，識量寬和，經論旁通，專於律學。<span class="zhuanming">武德</span>末，所遇<span class="zhuanming">鄴都</span><span class="zhuanming">法礪</span>律師，作疏解<span class="zhuanming">曇無德</span>律，遂往摳衣，明其授受。如是講導三十許年，乃傳付<span class="zhuanming">觀音寺</span><span class="zhuanming">大亮</span>律師。<span class="zhuanming">亮</span>方授<span class="zhuanming">越州</span><span class="zhuanming">曇一</span>。盛化之間，出龍象之資，無過<span class="zhuanming">意</span>之門也矣。</span> </p></div></div></div>
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唐徐州安豐山懷空傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123453" key="1123453"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐徐州安豐山懷空傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123454" key="1123454"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00518','848958',this);" style="cursor:pointer;"> <span class="song">P518</span></i><p class="font18" id="ZSK15387-001-BT0000377"><b>唐徐州安豐山懷空傳</b></p><p> <span><span class="zhuanming">釋懷空</span>，姓<span class="zhuanming">梁氏</span>，<span class="zhuanming">閬州</span>人也。幼適本州<span class="zhuanming">耆闍山</span><span class="zhuanming">廣福院</span>削染。得戒之後，遊方慕學，於<span class="zhuanming">大寂</span>禪法洗然明暢。後至<span class="zhuanming">彭城</span><span class="zhuanming">安豐山</span>挂錫宴默，不數載間，成大伽藍。嘗有一僧乘空而至，遶垣牆不息。或躡蓮花，或時履地，人咸</span> <a class="zhuhao" href="#1796" id="1795">〔一〕</a> <span>瞻覩。數日之後，礼辭<span class="zhuanming">空</span>，且曰：“我三五稔却來依附。”言訖不見。<span class="zhuanming">空</span>以<span class="zhuanming">興元</span>元年滅度，春秋八十八。<span class="zhuanming">長慶</span>元年二月，方遷入塔云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00532','848958',this);" style="cursor:pointer;"> <span class="song">P532</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1795" id="1796">〔一〕</a>人咸　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本咸作或。</span> </p></div></div></div>
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[卷第八　習禪篇第三之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123457" key="1123457"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96334" key="96334"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00171','848720',this);" style="cursor:pointer;"> <span class="song">P171</span></i><p class="font18" id="ZSK15387-001-BT0000127"><b>唐蘄州東山弘忍傳</b></p><p> <span><span class="zhuanming">釋弘忍</span>，姓<span class="zhuanming">周氏</span>，家寓<span class="zhuanming">淮左</span><span class="zhuanming">潯陽</span>，一云<span class="zhuanming">黄梅</span>人也。王父暨考，皆干名不利，賁于丘園。其母始娠，移月而光照庭室，終夕若晝。其生也灼爍如初，異香襲人，舉家欣駭。迨能言，辭氣與鄰兒弗類。既成童丱，絶其遊弄。厥父偏愛，因令誦書，無記應阻其宿熏，真心早萌其成現。一旦出門，徙倚</span> <a class="zhuhao" href="#520" id="515">〔一〕</a> <span>間如有所待，時<span class="zhuanming">東山</span><span class="zhuanming">信</span>禪師邂逅至焉。問之曰：“何姓名乎？”對問朗暢，區别有歸，理逐言分，聲隨響答。<span class="zhuanming">信</span>師熟視之，歎曰：“此非凡童也！具體占之，止闕七大人之相，不及佛矣</span> <a class="zhuhao" href="#521" id="516">〔二〕</a> <span>。苟預法流，二十年後必大作佛事，勝任荷寄。”乃遣人隨其歸舍，具告所親，喻之出家。父母忻然，乃曰：“禪師佛法大龍，光被遠邇，緇門俊秀，歸者如雲。豈伊小騃，那堪擊訓，若垂虚受，固無留悋。”時年七歲也。至<span class="zhuanming">雙峯</span>，習乎僧業，不逭艱辛。夜則斂容而坐，恬澹自居。洎受形俱，戒檢精厲。<span class="zhuanming">信</span>每以頓漸之旨，日省月試之。<span class="zhuanming">忍</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00172','848720',this);" style="cursor:pointer;"> <span class="song">P172</span></i> <span>聞言察理，觸事忘情，瘂正受塵渴方飲水如也。<span class="zhuanming">信</span>知其可教，悉以其道授之。復命建浮圖，功畢，密付法衣以爲質要。將知齕<span class="zhuanming">雪山</span>之肥膩，構作醍醐；飡海底之金剛，棲傾巨樹。擁納之侣麕至蟬聯，商人不入於化城，貧女大開於寶藏，入其趣者號<span class="zhuanming">東山</span>法門歟。以<span class="zhuanming">高宗</span><span class="zhuanming">上元</span>二年十月二十三日告滅，報齡七十有四。是日氛霧冥暗，山石崩圮。門弟子<span class="zhuanming">神秀</span>等奉瘞全身于<span class="zhuanming">東山</span>之崗也。</span> </p><p> <span>初，<span class="zhuanming">忍</span>於<span class="zhuanming">咸亨</span>初</span> <a class="zhuhao" href="#522" id="517">〔三〕</a> <span>命二三禪子各言其志，<span class="zhuanming">神秀</span>先出偈，<span class="zhuanming">惠能</span>和焉。乃以法服付<span class="zhuanming">慧能</span>，受衣化於<span class="zhuanming">韶陽</span>。<span class="zhuanming">神秀</span>傳法<span class="zhuanming">荆門</span>﹑<span class="zhuanming">洛下</span>，南北之宗自茲始矣。</span> </p><p> <span>又<span class="zhuanming">信</span>禪師嘗於<span class="zhuanming">九江</span>遥望<span class="zhuanming">雙峯</span>，見紫雲如蓋，下有白氣，横開六歧。<span class="zhuanming">信</span>謂<span class="zhuanming">忍</span>曰：“汝知之乎？”曰：“師之法旁出一枝</span> <a class="zhuhao" href="#523" id="518">〔四〕</a> <span>，相踵六世。”<span class="zhuanming">信</span>甚然之。及<span class="zhuanming">法融</span>化<span class="zhuanming">金陵</span><span class="zhuanming">牛頭山</span>，貽厥孫謀，至于<span class="zhuanming">慧忠</span>凡六人，號<span class="zhuanming">牛頭</span><span class="zhuanming">六祖</span>，此則四祖法又分枝矣。然<span class="zhuanming">融</span>望<span class="zhuanming">忍</span>則庶孽耳，安可匹嫡乎？</span> </p><p> <span><span class="zhuanming">開元</span>中，太子文學<span class="zhuanming">閭丘均</span>爲<span class="shuming">塔碑</span>焉。<span class="zhuanming">代宗</span>勑謚<span class="zhuanming">大滿禪師</span>，塔曰<span class="zhuanming">法雨</span>也。<span class="zhuanming">蘄春</span>自<span class="zhuanming">唐</span>季割屬偏霸，暨<span class="zhuanming">開寶</span>乙亥歲王師平<span class="zhuanming">江南</span>之前，<span class="zhuanming">忍</span>肉身墮淚如血珠焉。僧徒不測，乃<span class="zhuanming">李氏</span>國亡之應也。今每歲孟冬，州人鄰邑奔集作忌齋，猶成繁盛矣。其諱日將近，必雨霧陰慘</span> <a class="zhuhao" href="#524" id="519">〔五〕</a> <span>，不然霰雪交霏，至日則晴朗焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00191','848720',this);" style="cursor:pointer;"> <span class="song">P191</span></i> <span class="font12 xiao"><a class="zhuhao" href="#515" id="520">〔一〕</a>徙倚　原本徙作從，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#516" id="521">〔二〕</a>不及佛矣　按<span class="shuming">傳燈録</span>卷三作“逢一智者，歎曰：‘此子闕七種相，不逮<span class="zhuanming">如來</span>！’”不謂<span class="zhuanming">道信</span>言，與此異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#517" id="522">〔三〕</a>咸亨初　<span class="shuming">傳燈録</span>作“咸亨中”。按“咸亨”紀年可疑，説見後。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#518" id="523">〔四〕</a>一枝　<span class="zhuanming">宋</span>本枝作支。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#519" id="524">〔五〕</a>陰慘　原本慘作參，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆恒濟寺道成傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123460" key="1123460"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐京兆恒濟寺道成傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123461" key="1123461"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00331','848830',this);" style="cursor:pointer;"> <span class="song">P331</span></i><p class="font18" id="ZSK15387-001-BT0000243"><b>唐京兆恒濟寺道成傳</b></p><p> <span><span class="zhuanming">釋道成</span>者，不知何許人也。居于天邑，演彼律乘。戒月揚光，圓而不缺；德瓶告實，滿而不傾。當<span class="zhuanming">顯慶</span>中，敷<span class="shuming">四分</span>一宗，有同霧市。時<span class="zhuanming">文綱</span>律匠雖先依<span class="zhuanming">澄照</span>大師，後習律文，乃登<span class="zhuanming">成</span>之堂奥矣。又<span class="zhuanming">懷素</span>著述，皆出其門。<span class="zhuanming">垂拱</span>中，<span class="zhuanming">日照</span>三藏譯<span class="shuming">顯識</span>等經，<span class="zhuanming">天后</span>詔名德十員助其法化，<span class="zhuanming">成</span>與<span class="zhuanming">明恂</span>﹑<span class="zhuanming">嘉尚</span>同預證義。由是聲飛神甸，位首方壇，謂之梧桐多棲鳳鳥，謂之芳沚頗秀蘭叢。門生孔多，無過此集，然不詳終所。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">成公</span>與<span class="zhuanming">隋</span><span class="zhuanming">蔣州</span><span class="zhuanming">道成</span>同號而異實，二者奚先？通曰：“<span class="zhuanming">隋成</span>也精乎<span class="shuming">十誦</span>，著述尤多；<span class="zhuanming">唐成</span>也傳乎<span class="shuming">四分</span>，譯講偕妙。然其撰集則開悟迷淪，究其翻傳則陶甄教道。譬猶後燄靡及乎前光，似寶或慙乎眞寶，互有長短，用則無遺也。</span> </p></div></div></div>
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唐西域難陀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123464" key="1123464"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐西域難陀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123465" key="1123465"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000370"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00512','848951',this);" style="cursor:pointer;"> <span class="song">P512</span></i>唐西域難陀傳</b></p><p> <span><span class="zhuanming">釋難陀</span>者，<span class="zhuanming">華</span>言<span class="zhuanming">喜</span>也，未詳種姓何國人乎。其爲人也，詭異不倫，恭慢無定。當<span class="zhuanming">建中</span>年中，無何至于<span class="zhuanming">岷蜀</span>，時<span class="zhuanming">張魏公</span><span class="zhuanming">延賞</span>之任<span class="zhuanming">成都</span>，<span class="zhuanming">喜</span>自言我得如幻三昧，嘗入水不濡，投火無灼，能變金石，化現無窮。初入<span class="zhuanming">蜀</span>，與三少尼俱行，或大醉狂歌，或聚衆説法，戍將深惡之，亟令擒捉。<span class="zhuanming">喜</span>被捉隨至，乃曰：“貧道寄迹僧門，别有藥術。”因指三尼曰：“此皆妙於歌舞。”戍將乃重之，遂留連爲置酒肉，夜宴，與之飲唱。乃假襦袴巾櫛，三尼各施粉黛，並皆列坐，含睇調笑，逸態絶世。飲欲半酣，<span class="zhuanming">喜</span>謂尼曰：“可爲押衙蹋舞乎？”因徐進對舞，曳練迴雪，迅起摩趺，伎又絶倫。良久曲終而舞不已，<span class="zhuanming">喜</span>乃咄曰：“婦女風邪？”<span class="zhuanming">喜</span>忽起取戍將刀，衆謂酒狂，坐者悉皆驚走。遂斫三尼頭，皆踣於地，血及數丈。戍將大驚，呼左右縛<span class="zhuanming">喜</span>。<span class="zhuanming">喜</span>笑曰：“無草草也。”徐舉三尼，乃筇竹杖也，血乃向來所飲之酒耳。<span class="zhuanming">喜</span>又</span> <a class="zhuhao" href="#1782" id="1781">〔一〕</a> <span>却坐飲宴，别使人斷其頭，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00513','848951',this);" style="cursor:pointer;"> <span class="song">P513</span></i> <span>釘兩耳柱上，皆無血污。身卽坐於席上，酒巡到卽瀉入斷處，面色亦赤，而口能歌舞，手復擊掌應節。及宴散，其身自起，就柱取頭安之，輒無瘢痕。時時言人吉凶事，多是謎語，過後方悟。<span class="zhuanming">成都</span>有人供養，數日，<span class="zhuanming">喜</span>忽不欲住，乃閉關留之。<span class="zhuanming">喜</span>卽入壁縫中，及牽之漸入，唯餘袈裟角，逡巡不見。來日見壁盡僧影，其狀如日色，隔日漸落。經七日，空有墨迹。至八日，墨迹已滅。有人早見<span class="zhuanming">喜</span>已在<span class="zhuanming">彭州</span>界。後終不知所之。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">難陀</span>之狀迹爲邪正邪？而自言得如幻三昧，與<span class="zhuanming">無厭足王</span>同此三昧者，卽諸佛之大定也。唯如幻見如幻，不可以言論分境界矣。四神通有如幻通，能轉變外事。故<span class="zhuanming">難陀</span>警覺<span class="zhuanming">庸</span><span class="zhuanming">蜀</span>之人，多尙鬼道神仙。非此三昧，不足以化難化之俗也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00531','848951',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1781" id="1782">〔一〕</a>喜又　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本又作乃。</span> </p></div></div></div>
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漢洛陽天宫寺從隱傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123468" key="1123468"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 漢洛陽天宫寺從隱傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123469" key="1123469"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000116"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00154','848710',this);" style="cursor:pointer;"> <span class="song">P154</span></i>漢洛陽天宫寺從隱傳<span class="font12 zhu">夢江</span></b></p><p> <span><span class="zhuanming">釋從隱</span>，姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">洛陽</span><span class="zhuanming">三鄉</span>人也。丱年敏慧，誓欲出塵，二親既聽，乃投本邑<span class="zhuanming">竹閣院</span>，依師誦習，陶練靈府。尋於<span class="zhuanming">嵩陽</span>受戒畢，就<span class="zhuanming">長水</span>聽采，纔歷數年，克通<span class="shuming">百法</span>﹑<span class="shuming">中觀</span>﹑<span class="shuming">彌陀</span>三經論焉。而<span class="zhuanming">諲</span>師年老，深許<span class="zhuanming">隱</span>之博達性相。後於<span class="zhuanming">洛</span><span class="zhuanming">布金院</span>赴請敷演。至<span class="zhuanming">後唐</span><span class="zhuanming">清泰</span>中，<span class="zhuanming">諲</span>付講</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00155','848710',this);" style="cursor:pointer;"> <span class="song">P155</span></i> <span>座，日爲衆三登法席。夏中長晷，覽<span class="shuming">藏經</span>一袟，精進苦節，人無與比。<span class="zhuanming">乾祐</span>二年正月，示疾而終，俗壽五十三，僧臘三十二。乃依<span class="zhuanming">天竺</span>法火化，收合真體，圓淨堪愛，門人樹塔，至今存焉。</span> </p><p> <span>次有<span class="zhuanming">長水縣</span><span class="zhuanming">縣泉院</span><span class="zhuanming">釋夢江</span>者，姓<span class="zhuanming">楊氏</span>，本邑人也。神彩灑落，超拔凡態，遂願出家，恒誦<span class="shuming">仁王</span>﹑<span class="shuming">般若</span>。進具後講<span class="shuming">百法論</span>。<span class="zhuanming">清泰</span>中<span class="zhuanming">龍門</span><span class="zhuanming">廣化寺</span>請爲衆開演，遇帝幸其寺宣問，妙辯天逸，悦可上心，時於御前賜紫袈裟，確乎不受。訓導二十餘年，講罷行道礼佛，日唯一食。慈忍於物，罕逢愠色。<span class="zhuanming">周</span><span class="zhuanming">顯德</span>三年疾終，緇素悲慕，爲其建塔矣。</span> </p></div></div></div>
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唐京師崇聖寺文綱傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123472" key="1123472"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐京師崇聖寺文綱傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123473" key="1123473"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00331','848831',this);" style="cursor:pointer;"> <span class="song">P331</span></i><p class="font18" id="ZSK15387-001-BT0000244"><b>唐京師崇聖寺文綱傳<span class="font12 zhu">名恪</span></b></p><p> <span><span class="zhuanming">釋文綱</span>，姓<span class="zhuanming">孔</span>氏，<span class="zhuanming">會稽</span>人也。曾祖<span class="zhuanming">範</span>，<span class="zhuanming">陳</span>都官尚書；祖<span class="zhuanming">禩</span>，祠部侍郎；考<span class="zhuanming">頂生</span></span> <a class="zhuhao" href="#1232" id="1229">〔一〕</a> <span>逃海避<span class="zhuanming">隋</span>，擇木歸<span class="zhuanming">舜</span>，<span class="zhuanming">貞觀</span>始拜尚乘直長，咸光復儒業，旁通<span class="zhuanming">釋教</span>。是故<span class="zhuanming">綱</span>也植宿根，從習氣。慈母懷孕，雜食棄捐。有<span class="zhuanming">婆羅門</span>僧頭陀語其母曰：“若此男終紹三寳。”自爾每聞空中多異香，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00332','848831',this);" style="cursor:pointer;"> <span class="song">P332</span></i> <span>雜仙樂。及誕育之日，白鶴翔集，若臨視焉。比襁褓中，午後不受乳哺，猶堅持齋者。童齓，隨師訪道。十二出家，冠年受具。精慮苦行，專念息心，藜羹糗糧，麻衣草薦。操有彝檢，口無溢言。尋詣<span class="zhuanming">京兆</span>沙門<span class="zhuanming">道成</span>律師，禀毗尼藏。二十五講律，三十登壇。每勤修深思，凝視反聽，淨如止水，嶷若斷山。或風雨宴居，或晝夜獨得。故能吉祥在手，不捨其缾，威德迎風，不絶於氣。出籠瘠鴈，坐致虚空，起屋下層，自然成就。惟甘露之渧口，喻利劒之傷人，慎之重之，廣矣至矣。由是八方來學，<span class="shuming">四分</span>永流，請益者舉袂雲臨，讚歎者發聲雷駭。<span class="zhuanming">久視</span>中，天作淫雨，人有憂色。<span class="zhuanming">綱</span>慜之</span> <a class="zhuhao" href="#1233" id="1230">〔二〕</a> <span>，乃端坐思惟，却倚屋壁。奄至中夕，欻爾半傾，唯餘背間，嶷然山立，識者以爲得神通，因定力故。日月靈跡，幽明潛感，兆於集事，應乎遣言。左右怪之，<span class="zhuanming">綱</span>曰：“夫真實無相，塵色本空。正覺圓常，大悲湛定，不可取也。”是以一時法主，四朝帝師，同<span class="zhuanming">迦葉</span>之入城，遇<span class="zhuanming">匿王</span>之説戒，<span class="zhuanming">竹園</span>門外别有沙彌，畢樹枝閒廣聞鵽鳥。所以受潤者博，入見者深。萬病已痊，獲歡喜之藥；一心不染，解煩惱之繩。又恭承絲綸，京都翻譯，追論惠用，遠契如因，翹誠滿朝，檀施敵國，但依布薩，盡用莊嚴。累歷伽藍二十餘所，凡是塔廟，各已華豐。猶且刺血書經，向六百卷；登壇受具，僅數千人。至苦至勤，納無我之海；不寢不食，種無生之田。<span class="zhuanming">長安</span>四年，奉勑往<span class="zhuanming">歧州</span><span class="zhuanming">無憂王寺</span>迎舍利。<span class="zhuanming">景龍</span>二載，<span class="zhuanming">中宗</span><span class="zhuanming">孝和皇帝</span>延入内道場行道，送真身舍利往<span class="zhuanming">無憂王寺</span>入塔。其年於<span class="zhuanming">乾陵宫</span>爲内尼受戒。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00333','848831',this);" style="cursor:pointer;"> <span class="song">P333</span></i> <span>復於宫中坐夏，爲二聖内尼講<span class="shuming">四分律</span>一徧。<span class="zhuanming">中宗</span>嘉尚，爲度弟子，賜什物綵帛三千匹，因奏道場靈感之事。六月七日，御札題牓爲<span class="zhuanming">靈感寺</span>是也。諸寺辟碩德以𥻊焉。夫其左籞宿，右<span class="zhuanming">上林</span>，南臺<span class="zhuanming">終山</span>，北池<span class="zhuanming">渭水</span>，千門宫闕，化出雲霄，萬乘旌旗，天廻原隰。<span class="zhuanming">先天</span>載<span class="zhuanming">睿宗聖真皇帝</span>，又於别殿請爲菩薩戒師，妃主環階，侍從羅拜。<span class="zhuanming">兜率天</span>上，親聽法言；<span class="zhuanming">王舍城</span>中，普聞淨戒。恩旨賜絹三千餘匹，<span class="zhuanming">綱</span>悉付常住隨事修營，或金地繚垣，用增上價；或寳坊飛閣，克壯全模；或講堂經樓，舍利淨土；或軒廊器物，厨庫園林，皆信施法財，周給僧寳。方將示迷津，引覺路，濯熱火宅，拯溺毒流，而乃奄忽神遷，斯須薪盡，雖有應化，何其速歟！以<span class="zhuanming">開元</span>十五年八月十五日怡然長往，時春秋九十有二。其年九月四日，塔于寺側焉。聞哀奔喪，執紼會葬，香花幢蓋，緇素<span class="zhuanming">華</span><span class="zhuanming">夷</span>，填城塞川，篲雲翳景，蓋數萬人。有若法侣，<span class="zhuanming">京兆</span><span class="zhuanming">懷素</span>﹑<span class="zhuanming">滿意</span>﹑<span class="zhuanming">承禮</span>﹑<span class="zhuanming">襄陽</span><span class="zhuanming">崇拔</span>﹑<span class="zhuanming">扶風</span><span class="zhuanming">鳳林</span>﹑<span class="zhuanming">江陵</span><span class="zhuanming">恒景</span>﹑<span class="zhuanming">淄川</span><span class="zhuanming">名恪</span>等百餘人，咸曰：“智河舟遷，法宇棟橈而已哉！”有若弟子，<span class="zhuanming">淮南</span><span class="zhuanming">道岸</span>﹑<span class="zhuanming">蜀川</span><span class="zhuanming">神積</span>﹑<span class="zhuanming">歧隴</span><span class="zhuanming">慧顗</span>﹑<span class="zhuanming">京兆</span><span class="zhuanming">神慧</span>﹑<span class="zhuanming">思義</span>﹑<span class="zhuanming">紹覺</span>﹑律藏<span class="zhuanming">恒暹</span>﹑<span class="zhuanming">崇業</span>等五十餘人，並目以慈眼入於度門，金棺不追，灰骨罔答。乃請<span class="zhuanming">滑臺</span>太守<span class="zhuanming">李邕</span>爲碑。<span class="zhuanming">邕</span>象彼<span class="zhuanming">馬遷</span>，法其<span class="zhuanming">班氏</span></span> <a class="zhuhao" href="#1234" id="1231">〔三〕</a> <span>，以二人而同傳，必百行以齊肩。不忝<span class="zhuanming">懷素</span>前，不慙<span class="zhuanming">宣師</span>後，<span class="zhuanming">李北海</span>題品，不其韙乎！</span> </p><p> <span>有<span class="zhuanming">淄州</span><span class="zhuanming">名恪</span>律師者，精執律範，切勤求解，嘗厠<span class="zhuanming">宣師</span>法筵，躬問<span class="shuming">鈔序</span>義。<span class="zhuanming">宣師</span>親録，隨</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00334','848831',this);" style="cursor:pointer;"> <span class="song">P334</span></i> <span>喜靈感壇，班名于經末，又附麗<span class="zhuanming">文綱</span>之門也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00356','848831',this);" style="cursor:pointer;"> <span class="song">P356</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1229" id="1232">〔一〕</a>頂生　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本生作逃。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1230" id="1233">〔二〕</a>慜之　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本慜作愍，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1231" id="1234">〔三〕</a>班氏　原本班作斑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐壽州紫金山玄宗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123476" key="1123476"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐壽州紫金山玄宗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123477" key="1123477"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000371"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00513','848952',this);" style="cursor:pointer;"> <span class="song">P513</span></i>唐壽州紫金山玄宗傳<a class="zhuhao" href="#1785" id="1783">〔一〕</a></b></p><p> <span><span class="zhuanming">釋玄宗</span>，姓<span class="zhuanming">吴</span>氏，<span class="zhuanming">永嘉</span>人也。少時出塵，氣度寬裕，於本部<span class="zhuanming">永定山</span><span class="zhuanming">寶壽院</span>依<span class="zhuanming">常静</span>爲師。照得戒已還，諸方遊學，抵<span class="zhuanming">江陵</span>謁</span> <a class="zhuhao" href="#1786" id="1784">〔二〕</a> <span><span class="zhuanming">朗</span>禪師門，若真金之就冶焉。決了疑貳，復振錫他行。見<span class="zhuanming">紫金山</span>悦可自心，留行禪觀。此山先多虎暴，或噬行商，或傷樵子。避苛政者，哭婦堪哀。從<span class="zhuanming">宗</span>卜居，哮絶迹，自迩入山者無憚矣。一日，禪徒擁集，見一老父趨及座前，拜跪勤恪。<span class="zhuanming">宗</span>問：“子何人邪？”答云：“我本虎也，在此山中，食啖衆生。因大師化此，冥迴我</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00514','848952',this);" style="cursor:pointer;"> <span class="song">P514</span></i> <span>心，得脱業軀，已生天道，故來報謝。”折旋之頃，了無所見。以<span class="zhuanming">大歷</span>二年囑别門徒，溘然化矣。春秋八十六，二月入塔，立碑存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00531','848952',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1783" id="1785">〔一〕</a>壽州　<span class="zhuanming">宋</span>本無此二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1784" id="1786">〔二〕</a>謁朗禪師　原本謁作詞，<span class="shuming">大正</span>本同，從<span class="zhuanming">揚州</span>本改。</span> </p></div></div></div>
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唐漢州棲賢寺大川傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123480" key="1123480"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐漢州棲賢寺大川傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123481" key="1123481"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000369"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00511','848950',this);" style="cursor:pointer;"> <span class="song">P511</span></i>唐漢州棲賢寺大川傳<span class="font12 zhu">法烱</span></b></p><p> <span><span class="zhuanming">釋大川</span>，不知何許人也，沉默自居，節操彌厲。戒無竁穴，言不浪施。於<span class="zhuanming">漢州</span><span class="zhuanming">棲賢寺</span>行四聖種法，克苦既增，<span class="zhuanming">川</span>也其樂也泄泄。<span class="zhuanming">緜竹</span>之人無夙少，率皆宗奉。及乎終也，卧于寺外，白衣具牀榻，相率舁歸寺中，務營喪禮。方當屍舉，無何雙鹿引前若騶導焉。始履門閾，寺額奮然隕地，遠近驚歎。又此山靈異，不容麤鄙。有僧<span class="zhuanming">深藏</span>者，不謹愿，多所違犯。神人擲于山下可七里許，唯傷足指。從此</span> <a class="zhuhao" href="#1778" id="1775">〔一〕</a> <span>無不悛革守戒者。<span class="zhuanming">大歷</span>初北山變成黄金色，上有樓閣，菩薩行道。斯須之間，萬形千狀。<span class="zhuanming">川</span>素居此寺，與地俱靈，留影供養，如事靈祠焉。</span> </p><p> <span>次<span class="zhuanming">閩城</span><span class="zhuanming">法烱</span>者，未詳何許人也，行頭陀法，克苦克勤，激勸<span class="zhuanming">閩</span>人，辭氣剛直。聞<span class="zhuanming">海壇</span><span class="zhuanming">練</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00512','848950',this);" style="cursor:pointer;"> <span class="song">P512</span></i> <span><span class="zhuanming">門江</span>内有巨鐘，相傳云昔有人往<span class="zhuanming">廣州</span>慕</span> <a class="zhuhao" href="#1779" id="1776">〔二〕</a> <span>鑄，信鼓巨艦至此，忽值風濤沉溺。每月望日，其潮大至，水退，其蒱</span> <a class="zhuhao" href="#1780" id="1777">〔三〕</a> <span>牢乃出，可容一人從中穿過，約其周圍徑一丈餘。<span class="zhuanming">大歷</span>中<span class="zhuanming">烱</span>欲出此鐘，先於<span class="zhuanming">開元寺</span>設大會齋誦呪，令一小僧詣龍宫乞鐘於人世，擊扣以警晨昏。小僧見<span class="zhuanming">海神</span>，曰：“我惜以鎮海。”别與小珠三顆爲信，當爾時小僧有如夢覺，珠在手焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00531','848950',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1775" id="1778">〔一〕</a>從此　原本此作北，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1776" id="1779">〔二〕</a>慕鑄　慕疑當作募。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1777" id="1780">〔三〕</a>蒱牢　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本蒱作蒲。按蒲牢，獸名，被擊輙大鳴，故鐘上作蒲牢，見<span class="shuming">後漢書</span><span class="shuming">班固傳注</span>。蒲﹑蒱音借可通。</span> </p></div></div></div>
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大宋秀州靈光寺皓端傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123484" key="1123484"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 大宋秀州靈光寺皓端傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123485" key="1123485"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000119"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00157','848713',this);" style="cursor:pointer;"> <span class="song">P157</span></i>大宋秀州靈光寺皓端傳<a class="zhuhao" href="#494" id="493">〔一〕</a></b></p><p> <span><span class="zhuanming">釋皓端</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">嘉禾</span>人也。九歲，捨家入<span class="zhuanming">靈光精舍</span>，師授經法，如温舊業焉。年登弱冠，受形俱無表。于<span class="zhuanming">四明</span><span class="zhuanming">阿育王寺</span>遇<span class="zhuanming">希覺</span>律師，盛揚<span class="zhuanming">南山</span>律，<span class="zhuanming">端</span>則一聽旋有通明，義門無壅。尋投<span class="zhuanming">金華</span><span class="zhuanming">雲</span>法師學名數一支并<span class="shuming">法華經</span>。後受<span class="zhuanming">吴興</span>緇伍所請講論焉。<span class="zhuanming">兩浙</span><span class="zhuanming">武肅王</span><span class="zhuanming">錢氏</span>召於王府<span class="zhuanming">羅漢寺</span>演訓，復令於<span class="zhuanming">真身塔寺</span>宣導。于時有台教師<span class="zhuanming">玄燭</span>者，彼宗號爲第十祖，<span class="zhuanming">端</span>依附之，果了一心三觀，遂撰<span class="shuming">金光明經隨文釋</span>十卷。由是兩宗法要，一徑路通。<span class="zhuanming">忠獻王</span><span class="zhuanming">錢氏</span>借賜紫衣，别署大德，號<span class="zhuanming">崇法</span>焉。後誓約不出寺門，慕<span class="zhuanming">遠公</span>之不渡<span class="zhuanming">虎溪</span>也。高尚其事，僅二十餘年，身無長衣，口無豐味，居不施關，坐唯一榻。以<span class="zhuanming">建隆</span>二年三月十八日，坐滅于本房，容貌猶生。三日，焚之于城西，得舍利於煨燼之末。俗年七十二，僧臘五十二。凡著述傳録記讚七十許卷，學得其門者止八十餘人。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00158','848713',this);" style="cursor:pointer;"> <span class="song">P158</span></i> <span><span class="zhuanming">端</span>性耿介，言無苟且。一坐之間不談世論，唯以佛法爲己務，可謂傅翼之象王矣。秘書監<span class="zhuanming">錢昱</span>嘗典<span class="zhuanming">秀郡</span>，躬覩<span class="zhuanming">端</span>之標格，爲著<span class="shuming">行録</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848713',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span class="font12 xiao"><a class="zhuhao" href="#493" id="494">〔一〕</a>大宋　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無大字，下同，不重出。</span> </p></div></div></div>
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唐百濟國金山寺真表傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123488" key="1123488"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐百濟國金山寺真表傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123489" key="1123489"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000247"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00338','848834',this);" style="cursor:pointer;"> <span class="song">P338</span></i>唐百濟國金山寺真表傳</b></p><p> <span><span class="zhuanming">釋真表</span>者，<span class="zhuanming">百濟</span>人也。家在<span class="zhuanming">金山</span>，世爲弋獵</span> <a class="zhuhao" href="#1242" id="1239">〔一〕</a> <span>。<span class="zhuanming">表</span>多蹻捷，弓矢最便。當<span class="zhuanming">開元</span>中，逐獸之餘，憩于田畎間，折柳條貫蝦蟇成串，置于水中，擬爲食調。遂入山網捕。因逐鹿，由山北路歸家，全忘取貫蟇歟。至明年春，獵次，聞蟇鳴。就水，見去載所貫三十許蝦蟇猶活。<span class="zhuanming">表</span>于時歎惋，自責曰：“苦哉，何爲口腹，令彼經年受苦？”乃絶柳條，徐輕放縱。因發意出家，自思惟曰：“我若堂下辭親，室中割愛，難離慾海，莫揭愚籠。”由是逃入深山，以刀截髮，苦到懺悔，舉身撲地，志求戒法，誓願要期<span class="zhuanming">彌勒菩薩</span>授我戒法也。夜倍日功，遶旋叩搕，心心無間，念念翹勤，經于七宵。詰旦，見<span class="zhuanming">地藏菩薩</span>手摇金錫爲<span class="zhuanming">表</span>策發，教發戒緣作受前方便。感斯瑞應，歎喜徧身，勇猛過前。二七日滿，有大鬼現可怖相，而推<span class="zhuanming">表</span>墜于巖下，身無所傷。匍匐就登石壇上，加復魔相未休，百端千緒。至第三七日質明，有吉祥鳥鳴曰：“菩</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00339','848834',this);" style="cursor:pointer;"> <span class="song">P339</span></i> <span>薩來也。”乃見白雲若浸粉然，更無高下，山川平滿，成銀色世界，<span class="zhuanming">兜率天主</span>逶迤自在，儀衞陸離，圍遶石壇，香風花雨，且非凡世之景物焉。爾時<span class="zhuanming">慈氏</span>徐步而行，至于壇所，垂手摩<span class="zhuanming">表</span>頂曰：“善哉！大丈夫求戒如是，至于再，至于三，<span class="zhuanming">蘇迷盧</span>可手攘而却，爾心終不退。”乃爲授法，<span class="zhuanming">表</span>身心和悦，猶如三禪意識與樂根相應也。四萬二千福河，常流一切功德，尋發天眼焉。<span class="zhuanming">慈氏</span>躬授三法衣﹑瓦鉢，復賜名曰<span class="zhuanming">真表</span>。又於膝下出二物，非牙非玉，乃籤檢之制也，一題曰九者，一題曰八者，各二字，付度<span class="zhuanming">表</span>云：“若人求戒，當先悔罪，罪福則持犯性也。”更加一百八籤，籤上署百八煩惱名目，“如求</span> <a class="zhuhao" href="#1243" id="1240">〔二〕</a> <span>戒人，或九十日，或四十日，或三七日行懺，苦到精進，期滿限終，將九﹑八二籤參合百八者，佛前望空而擲。其籤墮地，以驗罪滅不滅之相。若百八籤飛逗四畔，唯八﹑九二籤卓然壇心而立者，卽得上上品戒焉。若衆籤雖遠，或一二來觸九﹑八籤，拈觀是何煩惱名，抑令前人重覆懺悔已，止將</span> <a class="zhuhao" href="#1244" id="1241">〔三〕</a> <span>重悔煩惱籤和九﹑八者，擲其煩惱籤，去者名中品戒焉。若衆籤埋覆九﹑八者，則罪不滅，不得戒也。設加懺悔過九十日，得下品戒焉。”<span class="zhuanming">慈氏</span>重告誨云：“八者新熏也，九者本有焉。”囑累已，大仗既迴，山川雲霽。於是持天衣，執天鉢，猶如五夏比丘，徇道下山，草木爲其低垂覆路，殊無溪谷高下之别。飛禽鷙獸，馴伏步前。又聞空中唱告村落聚邑，言菩薩出山來，何不迎接？時則人民男女布髮掩泥者，脱衣覆路者，氊罽氍毹承足者，花絪美褥填坑者，<span class="zhuanming">表</span>咸曲副人情，一</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00340','848834',this);" style="cursor:pointer;"> <span class="song">P340</span></i> <span>一迪踐。有女子提半端白㲲覆于途中，<span class="zhuanming">表</span>似驚忙之色，迴避别行。女子怪其不平等，<span class="zhuanming">表</span>曰：“吾非無慈不均也，適觀㲲縷間皆是豨子，吾慮傷生，避其悮犯耳。”原其女子，本屠家販買得此布也。自爾常有二虎左右隨行，<span class="zhuanming">表</span>語之曰：“吾不入郛郭，汝可導引至可修行處。”則乃緩步而行三十來里，就一山坡，蹲跽于前。時則挂錫樹枝，敷草端坐。四望信士，不勸自來，同造伽藍，號<span class="zhuanming">金山寺</span>焉。後人求戒，年年懺罪者絶多，今影堂中道具存焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">表公</span>革心變行，一日千里，果得<span class="zhuanming">慈氏</span>爲授戒法。此五十受中何受邪？通曰：“近上法見諦自誓也。發天眼通是證初二果也。非諦理現觀而何？專據石壇，與<span class="zhuanming">多子塔</span>前自誓同也。”或曰：“所授籤檢以驗罪滅之相，諸聖教無文。莫同諸天傳授，或魔鬼所爲，不可爲後法乎？”通曰：“若彰善癉惡，利益不殊。<span class="zhuanming">彌勒</span>天主是天傳授，非魔必矣。諸聖教中有懺罪求徵祥，證其罪滅不滅。然其佛滅度，<span class="zhuanming">彌勒</span>降<span class="zhuanming">閻浮</span>說<span class="zhuanming">瑜伽</span>，豈可不爲後世法耶？<span class="shuming">十誦律</span>云：‘雖非佛制，諸方爲清淨者，不得不行也。’”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00356','848834',this);" style="cursor:pointer;"> <span class="song">P356</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1239" id="1242">〔一〕</a>弋獵　原本弋作戈，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1240" id="1243">〔二〕</a>如求　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本求作來，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作求，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1241" id="1244">〔三〕</a>止將　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本止作正，義較長。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作正，同此本。</span> </p></div></div></div>
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唐池州九華山化城寺地藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123492" key="1123492"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐池州九華山化城寺地藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123493" key="1123493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00515','848955',this);" style="cursor:pointer;"> <span class="song">P515</span></i><p class="font18" id="ZSK15387-001-BT0000374"><b>唐池州九華山化城寺地藏傳</b></p><p> <span><span class="zhuanming">釋地藏</span>，姓<span class="zhuanming">金氏</span></span> <a class="zhuhao" href="#1790" id="1787">〔一〕</a> <span>，<span class="zhuanming">新羅國</span>王之支屬也。慈心而貌惡，穎悟天然。七尺成軀，頂聳奇，骨特高，才力可敵十夫。嘗自誨曰：“<span class="shuming">六籍</span>寰中，三清術内，唯第一義與方寸合。”于時落髮涉海，捨舟而徒，振錫觀方，邂逅至<span class="zhuanming">池陽</span>，覩<span class="zhuanming">九子山</span>焉。心甚樂之，乃逕造其峯，得谷中之地，面陽而寬平。其土黑壤，其泉滑甘，巖棲磵汲，趣爾度日。<span class="zhuanming">藏</span>嘗爲毒螫，端坐無念。俄有美婦人作礼饋藥云：“小兒無知，願出泉以補過。”言訖不見，視坐左右間潗㵫</span> <a class="zhuhao" href="#1791" id="1788">〔二〕</a> <span>然，時謂爲<span class="zhuanming">九子山神</span>爲湧泉資用也。其山<span class="zhuanming">天寶</span>中<span class="zhuanming">李白</span>遊此，號爲<span class="zhuanming">九華</span>焉。俗傳山神，婦女也。其峯多冒雲霧，罕曾露頂歟。<span class="zhuanming">藏</span>素願持四大部經，遂下山至<span class="zhuanming">南陵</span>，有信士爲繕寫，得以歸山。</span> </p><p> <span><span class="zhuanming">至德</span>年初，有<span class="zhuanming">諸葛節</span>率村父自麓登高，深極無人，雲日鮮明，居唯<span class="zhuanming">藏</span>孤然閉月石室。其</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00516','848955',this);" style="cursor:pointer;"> <span class="song">P516</span></i> <span>房有折足鼎，鼎中白土和少米，烹而食之。羣老驚歎曰：“和尚如斯苦行，我曹山下列居之咎耳。”相與同構禪宇，不累載而成大伽藍。<span class="zhuanming">建中</span>初<span class="zhuanming">張公</span><span class="zhuanming">嚴</span>典是邦，仰<span class="zhuanming">藏</span>之高風，因移舊額奏置寺焉。本國聞之，率以渡海相尋，其徒且多，無以資歲。<span class="zhuanming">藏</span>乃發石得土，其色青白，不磣如麵，而供衆食。其衆請法以資神，不以食而養命。南方號爲枯槁衆，莫不宗仰。<span class="zhuanming">龍潭</span>之側有白墡硎，取之無盡。以<span class="zhuanming">貞元</span>十九年</span> <a class="zhuhao" href="#1792" id="1789">〔三〕</a> <span>夏，忽召衆告别，罔知攸往。但聞山嗚石隕，扣鐘嘶嗄，加趺而滅。春秋九十九。其屍坐於函中，洎三稔開將入塔，顔貌如生，舉舁之動骨節，若撼金鏁焉。乃立小浮圖于南臺，是<span class="zhuanming">藏</span>宴坐之地也。時徵士右拾遺<span class="zhuanming">費冠卿</span>序事存焉。<span class="zhuanming">大中</span>中僧<span class="zhuanming">應物</span>亦紀其德哉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00531','848955',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1787" id="1790">〔一〕</a>姓金氏　<span class="shuming">安徽通志</span>作“<span class="zhuanming">金地藏</span>，名<span class="zhuanming">喬覺</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1788" id="1791">〔二〕</a>潗㵫　原本㵫作󲊱，<span class="shuming">大正</span>本作㵫。潗㵫，沸聲，見<span class="shuming">文選</span><span class="shuming">海賦注</span>。󲊱疑俗譌，今據正。<span class="zhuanming">揚州</span>本作潺潺。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00532','848955',this);" style="cursor:pointer;"> <span class="song">P532</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1789" id="1792">〔三〕</a>貞元十九年　<span class="zhuanming">費冠卿</span><span class="shuming">化城寺記</span>作“<span class="zhuanming">貞元</span>十年”。（<span class="shuming">九華山志</span>卷七）</span> </p></div></div></div>
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大宋東京天清寺傅章傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123496" key="1123496"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 大宋東京天清寺傅章傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123497" key="1123497"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848714',this);" style="cursor:pointer;"> <span class="song">P169</span></i><p class="font18" id="ZSK15387-001-BT0000120"><b>大宋東京天清寺傅章傳</b></p><p> <span><span class="zhuanming">釋傅章</span>，俗姓<span class="zhuanming">彭氏</span>，<span class="zhuanming">開封</span><span class="zhuanming">東明</span>人也。厥父<span class="zhuanming">諲</span>，卽邑甸之上農也，塵務之外，正見不回，恒讀佛經，懸解詮旨。母<span class="zhuanming">邢氏</span></span> <a class="zhuhao" href="#496" id="495">〔一〕</a> <span>嘗夢入法宇，手探道器，因而娠焉。與父知懷非常之子，指腹誓令出俗。年甫十一，乃禮本邑<span class="shuming">唯識</span>師<span class="zhuanming">秘公</span>爲師，一見異之。初授<span class="shuming">淨名</span>﹑<span class="shuming">仁王</span>﹑<span class="shuming">法華</span>三經，及削髮去周羅，隨<span class="zhuanming">秘公</span>遊<span class="zhuanming">五臺</span>，礼<span class="zhuanming">文殊</span>應跡之地。其年受具。爲息慈日，便於<span class="zhuanming">浚郊</span><span class="zhuanming">清朗</span>法師座下聽習<span class="shuming">法華經</span>。後於<span class="zhuanming">睢陽</span><span class="zhuanming">道雅</span>法師重温前業，尋學<span class="shuming">唯識</span>於本師，頗揭厲于義津法水。又親附副僧録<span class="zhuanming">通慧</span><span class="shuming">因明</span>，且臻其極章。日誦三經兼二戒本，講貫訓徒，向二十載，未嘗少輟。<span class="zhuanming">廣順</span>中，左街僧録<span class="zhuanming">廣智</span>大師薦聞于<span class="zhuanming">周高祖</span>，賜紫方袍。<span class="zhuanming">大宋</span><span class="zhuanming">乾德</span>二年，左街僧録<span class="zhuanming">道深</span>薦于<span class="zhuanming">太祖</span>神德皇帝，賜師號曰<span class="zhuanming">義明</span>。俄示疾而終于本院，春秋五十五，法歲三十六。未絶之前，命筆作偈警世，而贈諸朋執矣。所度弟子一十五人，以其年十一月十六日<span class="zhuanming">上京</span>之南原，用荼毗之法，薪盡火滅，得舌且不灰，衆歎戒德。門人檀信共立塔焉，則<span class="zhuanming">開寳</span>五年也。先是厥父恒務<span class="shuming">法華經</span>，終後焚之，亦舌不壞。子父同驗，實爲罕有。<span class="zhuanming">相國寺</span><span class="zhuanming">清慧大師</span><span class="zhuanming">彝炳</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00159','848714',this);" style="cursor:pointer;"> <span class="song">P159</span></i> <span>爲<span class="shuming">塔銘</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848714',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span class="font12 xiao"><a class="zhuhao" href="#495" id="496">〔一〕</a>邢氏　原本邢作刑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐安州十力寺秀律師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123500" key="1123500"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐安州十力寺秀律師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123501" key="1123501"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000248"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00340','848835',this);" style="cursor:pointer;"> <span class="song">P340</span></i>唐安州十力寺秀律師傳</b></p><p> <span><span class="zhuanming">釋秀公</span>者，<span class="zhuanming">齊安</span>人也。髫年天然有離俗之意焉。既丁荼蓼，便往<span class="zhuanming">蜀部</span>，礼<span class="zhuanming">興</span>律師，諷誦經典，易若温尋。又依之進具，果通達毗尼，乃爲<span class="zhuanming">興公</span>傳律上足弟子歟？如是四載，入<span class="zhuanming">長</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00341','848835',this);" style="cursor:pointer;"> <span class="song">P341</span></i> <span><span class="zhuanming">安</span>，造<span class="zhuanming">宣</span>律師門，爲依止之客。勤以忘勞，涉十六年，不離函丈。窮幽諸部，陶練數家，將首疏爲宗本，然向<span class="zhuanming">黄州</span>報所生地。次往<span class="zhuanming">安陸</span>，大揚講訓。聲美所聞，諸王牧守攸共遵承正化，緇徒咸摹細行。有<span class="zhuanming">貞固</span>律師居于上席；解冠諸生最顯清名；餘皆後殿。其諸成業，不可勝筭。春秋七十餘，卒于<span class="zhuanming">十力寺</span>本房焉。</span> </p></div></div></div>
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唐婺州金華山神暄傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123504" key="1123504"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐婺州金華山神暄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123505" key="1123505"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000375"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00516','848956',this);" style="cursor:pointer;"> <span class="song">P516</span></i>唐婺州金華山神暄傳</b></p><p> <span><span class="zhuanming">釋神暄</span>，俗姓<span class="zhuanming">留</span>，<span class="zhuanming">建陽</span>人也。幼而沈静，非問不言。客遊<span class="zhuanming">婺女</span>，入<span class="zhuanming">開元寺</span>，志願出家焉。無何，本郡太守入寺訪其師，見<span class="zhuanming">暄</span>神彩朗練。太守善相人也，顧之數四，且曰：“是子真出塵之器，異日承受深法，千衆圍遶，必超上果，非凡氣也。”乃誦<span class="shuming">七佛俱胝神呪</span>，昏曉不絶。納戒畢，於<span class="zhuanming">金華山</span>北洞，<span class="zhuanming">百家巖</span>有石穴，<span class="zhuanming">暄</span>居中止息，不構庵室，作露地頭陀，復無牀榻。然有神人吐紫色雲氣而高覆之。遐望冉冉，猶獨柱觀焉。其神人時來問道，拱手白<span class="zhuanming">暄</span>曰：“<span class="zhuanming">赤松</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00517','848956',this);" style="cursor:pointer;"> <span class="song">P517</span></i> <span><span class="zhuanming">洞</span>之東峯有林泉卓異，師可居之否？”<span class="zhuanming">暄</span>隨請往住，數年<span class="zhuanming">越</span>多徵瑞。<span class="zhuanming">貞元</span>二年遇<span class="zhuanming">志賢</span>禪師，問<span class="zhuanming">暄</span>如此持誦，魔事必生。欲滅魔怨，須識身本。身本既真，無魔無佛，豁然開悟，理事俱成，神呪功倍。<span class="zhuanming">元和</span>八年，<span class="zhuanming">范敭</span>中丞知仰，遣使賫乳香氊罽器皿施<span class="zhuanming">暄</span>，並迴施現前大衆。次中書舍人<span class="zhuanming">王仲</span>請於<span class="zhuanming">大雲寺</span>爲衆受菩薩戒。十二載，<span class="zhuanming">平昌</span><span class="zhuanming">孟簡</span>尚書自<span class="zhuanming">會稽</span>甄請，不赴。八月，俄迴舊山，人莫詳測。倐云示滅，春秋七十六。弟子建塔焉。</span> </p><p> <span>一云<span class="zhuanming">暄</span>在<span class="zhuanming">金華山</span>北，多寒少陽。神人問曰：“師須何物？”曰：“吾在山之陰，苦於凜冽。”神曰：“小事耳。”至夜聞喧闐之聲，明旦見一小峯移矣。</span> </p></div></div></div>
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漢杭州龍興寺宗季傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123509" key="1123509"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 漢杭州龍興寺宗季傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123510" key="1123510"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00155','848711',this);" style="cursor:pointer;"> <span class="song">P155</span></i><p class="font18" id="ZSK15387-001-BT0000117"><b>漢杭州龍興寺宗季傳</b></p><p> <span><span class="zhuanming">釋宗季</span>者，俗姓<span class="zhuanming">俞</span>，<span class="zhuanming">臨安</span>人也。稚齒瑰偉，心志剛直。嘗天震鄰家樹，<span class="zhuanming">季</span>隨僵仆，有姊尼抱就膝，視之曰：“此非震死，且有生候。”至夜未央，蘇而復作。遂勸令出家，事<span class="zhuanming">欣平寺</span>僧。後往<span class="zhuanming">衢州</span>，投<span class="zhuanming">巨信</span>論師，學名數論，文義淹詳，且難詘伏，鋒芒如也。迨迴<span class="zhuanming">杭</span>，<span class="zhuanming">龍興寺</span>召講。時僧正<span class="zhuanming">藴讓</span>給慧縱横，兩面之敵也。與<span class="zhuanming">閭丘</span><span class="zhuanming">方遠</span>先生﹑<span class="zhuanming">江東</span><span class="zhuanming">羅隱</span>爲莫逆之交也，見而申問，<span class="zhuanming">季</span>作二百語訓之，<span class="zhuanming">讓</span>正賞歎，遂請開講，四十餘年，出弟子七八百人。<span class="zhuanming">漢</span><span class="zhuanming">乾祐</span>戊申歲，疾終于本房。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00156','848711',this);" style="cursor:pointer;"> <span class="song">P156</span></i> <span>初，<span class="zhuanming">季</span>講次遇一異人，作<span class="zhuanming">胡</span>語，問<span class="zhuanming">西域</span>未來之經論，一衆驚然。<span class="zhuanming">季</span>眇二目</span> <a class="zhuhao" href="#490" id="489">〔一〕</a> <span>，曾夜行感神光引之，常覽古師之述作曰：“可俯而窺也。”遂撰<span class="shuming">永新鈔</span>，釋<span class="shuming">般若心經</span>，<span class="shuming">暉理鈔</span>解<span class="shuming">上生經</span>，<span class="shuming">彌勒成佛經疏鈔</span>﹑<span class="shuming">補猷鈔闕</span>，諸别行義章，可數十卷，並行於世。<span class="zhuanming">季</span>道行孤僻，性情方正，寡言語，氣貌高邁，誓不趨俗舍。暨老懇請亦罕赴白衣家。居唯屢空，衎然自任，而孜孜手不釋卷，樂道向終。至今此宗<span class="zhuanming">越</span>多，弟子講導不泯焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848711',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span class="font12 xiao"><a class="zhuhao" href="#489" id="490">〔一〕</a>眇二目　<span class="zhuanming">宋</span>本二作一，疑是。</span> </p></div></div></div>
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唐京師恒濟寺懷素傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123517" key="1123517"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐京師恒濟寺懷素傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123518" key="1123518"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000245"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00334','848832',this);" style="cursor:pointer;"> <span class="song">P334</span></i>唐京師恒濟寺懷素傳<span class="font12 zhu">賓律師</span></b></p><p> <span><span class="zhuanming">釋懷素</span>，姓<span class="zhuanming">范</span>氏，其先<span class="zhuanming">南陽</span>人也。曾祖<span class="zhuanming">嶽</span>，<span class="zhuanming">高宗</span>朝選調爲<span class="zhuanming">絳州</span><span class="zhuanming">曲沃縣</span>丞。祖<span class="zhuanming">徽</span>，<span class="zhuanming">延州</span><span class="zhuanming">廣武縣</span>令。父<span class="zhuanming">強</span>，左武衞長史，乃爲<span class="zhuanming">京兆</span>人也。母<span class="zhuanming">李氏</span>夢雲雷震駭，因而娠焉。誕育之辰，神光滿室。見者求占，此子貴極，當爲王者之師傅也。幼齡聦黠，器度寬然，識者曰：“學必成功，才當逸格。”耳聞口誦，皆謂老成。年及十歲，忽發出家之意，猛利之性，二親難沮。<span class="zhuanming">貞觀</span>十九年，<span class="zhuanming">玄奘</span>三藏方<span class="zhuanming">西域</span>迴，誓求爲師。雲與龍而同物，星將月以共光，俱懸<span class="zhuanming">釋氏</span>之天，悉麗著明之象。初尋經論，不費光陰。受具已來，專攻律部。有<span class="zhuanming">鄴郡</span><span class="zhuanming">法礪</span>律師一方名器，五律宗師，迷方皆俟其指南，得路咸推其鄉導，著疏十卷，别是命家。見接<span class="zhuanming">素公</span>，知成律匠。研習三載，乃見諸瑕，喟然歎曰：“古人義章未能盡善！”<span class="zhuanming">咸亨</span>元年，發起勇心别述<span class="shuming">開四分律記</span>。至<span class="zhuanming">上元</span>三年丙子歸<span class="zhuanming">京</span>，奉詔住<span class="zhuanming">西太原寺</span>傍聽<span class="zhuanming">道成</span>律師講，不輟緝綴。<span class="zhuanming">永淳</span>元年，十軸畢功，一家新立，彈糾古疏，十有六失焉。新義半千百條也。傅翼之彪，搏攫而有知皆畏；乘風之震，砰輷而無遠不聞。所化翕然，所傳多矣。復著<span class="shuming">俱舍論疏</span>一十五卷，<span class="shuming">遺教經疏</span>二卷，<span class="shuming">鈔</span>三卷，<span class="shuming">新疏拾遺鈔</span>二十卷，<span class="shuming">四分僧尼羯磨文</span>兩卷，<span class="shuming">四分僧尼戒本</span>各一卷。日誦<span class="shuming">金剛經</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00335','848832',this);" style="cursor:pointer;"> <span class="song">P335</span></i> <span>三十卷，講<span class="shuming">大律</span>已疏計五十餘徧，其餘書經畫像，不可勝數。於本寺别院忽示疾，力且薾然，告<span class="zhuanming">秀章</span>曰：“余律行多缺，一報將終。”時空中有天樂瀏亮，奄然而逝，俗齡七十四，法臘五十三。葬日，有鴻鶴遶塔悲鳴，至暮方散。</span> </p><p> <span><span class="zhuanming">素</span>所撰述，宗<span class="zhuanming">薩婆多</span>。何邪？以法密部緣化地部出，化地從有部生，故出受體以無表色也。又斥二宗云：“<span class="zhuanming">相部</span>無知，則大開量中得自取大小行也。<span class="zhuanming">南山</span>犯重，則與天神言論，是自言得上人法也。”大抵<span class="zhuanming">素</span>疏出，謂之新章焉。<span class="zhuanming">開元</span>中，<span class="zhuanming">嵩山</span><span class="zhuanming">賓</span>律師造<span class="shuming">飾宗記</span>以解釋之，對<span class="zhuanming">礪</span>舊疏也。又謂爲<span class="zhuanming">東</span><span class="zhuanming">西塔律宗</span>，因傳習處爲名耳。<span class="zhuanming">大曆</span>中，相國<span class="zhuanming">元公</span><span class="zhuanming">載</span>奏<span class="zhuanming">成都</span><span class="zhuanming">寳園寺</span>置戒壇，傳新疏，以俸錢寫疏四十本，<span class="shuming">法華經疏</span>三十本，委<span class="zhuanming">寳園</span><span class="zhuanming">光翌</span>傳行之。後<span class="zhuanming">元公</span>命<span class="zhuanming">如淨公</span>爲<span class="zhuanming">素</span>作傳。<span class="zhuanming">韋南康</span><span class="zhuanming">臯</span>作靈壇，傳授毗尼新<span class="shuming">疏記</span>，有承襲者，刊名于石。其辭酋麗，其翰兼美，爲<span class="zhuanming">蜀中</span>口實焉。</span> </p></div></div></div>
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唐袁州陽歧山廣敷傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123521" key="1123521"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐袁州陽歧山廣敷傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123522" key="1123522"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000372"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00514','848953',this);" style="cursor:pointer;"> <span class="song">P514</span></i>唐袁州陽歧山廣敷傳</b></p><p> <span><span class="zhuanming">釋廣敷</span>，俗姓<span class="zhuanming">鄭</span>，<span class="zhuanming">南燕</span>人也。少依<span class="zhuanming">京</span>望大德<span class="zhuanming">思浩</span>下，承乎法訓。登戒畢，遊<span class="zhuanming">嵩</span>﹑<span class="zhuanming">少</span>﹑<span class="zhuanming">兩京</span>，遇<span class="zhuanming">神會</span>禪師，大明玄旨。至<span class="zhuanming">宜春</span><span class="zhuanming">陽歧山</span>挂錫，是中峯巒積翠，洞穴涉幽，芝菌之苗，參于草卉。<span class="zhuanming">敷</span>終日瞑目，木食度辰。時有峩冠羽帔，馭鶴驂鸞者，始則年往倐來，後則登庵造膝。其仙客所到，必輕雲薄霧，隨步而至。擁從者天丁力士令遠去，對晤談論移晷。其後道化既成，於<span class="zhuanming">貞元</span>元年三月四日入滅，春秋九十一云。</span> </p><p> <span class="font12 zhu">系曰：神仙道異，談論豈同乎？通曰：“昔<span class="zhuanming">小有眞人</span>能談空理，方諸山神仙建浮圖者信崇佛道，止不削染，號在家菩薩。又<span class="zhuanming">雪山</span>諸仙善五明論求度者同也。然其相似道，必須甄簡。若<span class="zhuanming">西域</span>二十諦中五唯量五大，與<span class="zhuanming">釋氏</span>法名同。所計天殊，良難區别哉。”</span> </p></div></div></div>
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周魏府觀音院智佺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123529" key="1123529"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第七　義解篇第二之四 &gt; 周魏府觀音院智佺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123530" key="1123530"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000118"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00156','848712',this);" style="cursor:pointer;"> <span class="song">P156</span></i>周魏府觀音院智佺傳</b></p><p> <span><span class="zhuanming">釋智佺</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">銅臺</span><span class="zhuanming">永濟</span>人也。九歲，於<span class="zhuanming">鄴都</span><span class="zhuanming">臨清</span><span class="zhuanming">王舍城寺</span>事師。暨受具戒，身器挺然八尺，面色玉如，行步若舒鴈，言音如扣鐘。人望之凜然，僉曰：“美丈夫也。”恒誦諸經，晝三夜三，禮佛無闕。本師知其法器，遣往<span class="zhuanming">滑臺</span>，扺<span class="zhuanming">明福寺</span>，就<span class="zhuanming">暉</span>師講肆。朞月，頓見諸法體用，喜不自任。時<span class="zhuanming">暉</span>之門生炰勇烋幹者數十員，皆出<span class="zhuanming">佺</span>之下。侚<span class="zhuanming">睢陽</span>人請講，未久，又今<span class="zhuanming">東京</span>遇信士捨宅爲<span class="zhuanming">萬歲百法院</span>。由此<span class="zhuanming">洛京</span>﹑<span class="zhuanming">陳</span>﹑<span class="zhuanming">許</span>﹑<span class="zhuanming">徐</span>﹑<span class="zhuanming">宿</span>﹑<span class="zhuanming">維</span>﹑<span class="zhuanming">青</span>﹑<span class="zhuanming">琴臺</span>咸樂請其敷演，自鳩聚檀嚫，前後飯僧三十萬。<span class="zhuanming">天雄軍</span><span class="zhuanming">戴</span>﹑<span class="zhuanming">張</span>﹑<span class="zhuanming">郭</span>三家同建<span class="zhuanming">觀音院</span>，命居之。<span class="zhuanming">佺</span>敏利之性天資，初終講<span class="shuming">百法論</span>，可百許徧。登法座，多不臨文，懸述辯給。後三過覽<span class="shuming">大藏經</span>，以輔見知。其誦諷經呪也，嘗聞户外闃然有彈指聲者，感鬼神讚歎歟？<span class="zhuanming">魏</span>帥<span class="zhuanming">陳君</span><span class="zhuanming">思讓</span>篤志歸依，表薦紫</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00157','848712',this);" style="cursor:pointer;"> <span class="song">P157</span></i> <span>衣師，號曰<span class="zhuanming">歸政</span>。殆臨八十一，而剋意學<span class="zhuanming">歐</span><span class="zhuanming">王</span>書體，僅入能妙。或問之，曰：“吾習來生字耳。”<span class="zhuanming">顯德</span>五年，年八十三，呼弟子<span class="zhuanming">奉晏</span>等囑累，令造木轝一所，斂送闍維。至其年十一月十一日</span> <a class="zhuhao" href="#492" id="491">〔一〕</a> <span>奄終，奉木塔，舉高三丈餘。縱燎時有白鶴哀鳴，紫雲旋覆。收拾舍利，建塔緘焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00169','848712',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span class="font12 xiao"><a class="zhuhao" href="#491" id="492">〔一〕</a>十一日　<span class="zhuanming">宋</span>本一作二。</span> </p></div></div></div>
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唐光州道岸傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123533" key="1123533"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐光州道岸傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123534" key="1123534"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000246"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00335','848833',this);" style="cursor:pointer;"> <span class="song">P335</span></i>唐光州道岸傳</b></p><p> <span><span class="zhuanming">釋道岸</span>，姓<span class="zhuanming">唐</span>氏，世居<span class="zhuanming">潁川</span>，是爲大族，<span class="zhuanming">漢</span>尚書令<span class="zhuanming">琳</span>﹑司空<span class="zhuanming">珍</span>﹑<span class="zhuanming">吴</span>尚書僕射<span class="zhuanming">固</span>﹑<span class="zhuanming">雍州</span>刺史<span class="zhuanming">彬</span>﹑<span class="zhuanming">涼</span>鎮北將軍<span class="zhuanming">瑶</span>之後也。<span class="zhuanming">永嘉</span>南度，遷于<span class="zhuanming">光州</span>，衣冠人物，暉映今古。<span class="zhuanming">岸</span>生而不羣，少而奇㮣，爰在髫齓，有若老成。齒胄膠庠，徇齊墳典，猶恐聞見未博，藝業有遺。遂浮<span class="zhuanming">江</span></span> <a class="zhuhao" href="#1237" id="1235">〔一〕</a> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00336','848833',this);" style="cursor:pointer;"> <span class="song">P336</span></i> <span><span class="zhuanming">淮</span>，達<span class="zhuanming">洙</span><span class="zhuanming">泗</span>，探<span class="zhuanming">禹穴</span>，升<span class="zhuanming">孔</span>堂，多歷年所矣。操翰林之鼓吹，游學海之波瀾，討論百家，商攉三教。乃歎曰：“學古入官，紆金拾紫，儒教也。餐松餌栢，駕鶴乘龍，<span class="zhuanming">道教</span>也。不出輪迴之中，俱非栰喻之義，豈若三乘妙旨，六度宏功，錙銖世間，掌握沙界哉！”遂落髮出家，洗心訪道，一音克舉，四句精通。堅修律儀，深入禪慧。夜夢<span class="zhuanming">迦葉</span>來爲導師，朝閲真經，宛契冥牒。由是聲名籍甚，遠近吹嘘，爲出世之津梁，固經行之領袖。十方龍象，罔不師範焉；萬國鵷鸞，無敢詶對者。向若迴兹妙識，適彼殊途，議才必總於四科，濟世雅符於三傑。有若<span class="zhuanming">越中初</span>法師者，祕藏精微，罔不明練，道高寰宇，德重丘山。<span class="zhuanming">岸</span>聞善若驚，同聲相應，乘杯去<span class="zhuanming">楚</span>，杖錫遊<span class="zhuanming">吴</span>。雲霧一披，鐘鼓齊振，<span class="zhuanming">期</span><span class="zhuanming">牙</span>合契，<span class="zhuanming">澄</span><span class="zhuanming">什</span>聯芳。由是常居<span class="zhuanming">會稽</span><span class="zhuanming">龍興寺</span>焉。<span class="zhuanming">楊</span><span class="zhuanming">越</span>黎庶，<span class="zhuanming">江</span><span class="zhuanming">淮</span><span class="zhuanming">釋</span>子，輻湊烏合，巷少居人，罕登<span class="zhuanming">元禮</span>之門，且覩<span class="zhuanming">公超</span>之市。<span class="zhuanming">岸</span>身遺纏蓋，心等虚空，不擇賢愚，無論貴賤，温顔接待，善誘克勤，明鑑莫疲，洪鐘必應。皆窺天挹海，虚往實歸，其利博哉，無得稱也！時號爲大和尚。登無畏座，講木叉律，容止端嚴，辭辯清暢，連環冰釋，理窟毫分，瞻仰者皆悉由衷，聽受者得未曾有。於是高僧大士，心醉神傾，捐棄舊聞，佩服新義，<span class="zhuanming">江介</span>一變，其道大行。<span class="zhuanming">孝和皇帝</span>精貫白業，遊藝玄樞，聞而異焉。遣使徵召，前後數介。然始入朝，與大德數人同居内殿，帝因朝暇，躬閲清言。雖天睠屢迴，而聖威難犯，凡厥目對，靡不魂驚，皆向日趨風，滅聽收視。<span class="zhuanming">岸</span>人望雖重，僧臘未高，猶淪居下筵，累隔先</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00337','848833',this);" style="cursor:pointer;"> <span class="song">P337</span></i> <span>輩。惜帝有輪王之位，不起承迎，以吾爲<span class="zhuanming">舍那</span>之後，晏然方坐。皇帝覩其高尚，伏以尊嚴，偏賜衣鉢，特彰榮寵。因請<span class="zhuanming">如來</span>法味，屈爲菩薩戒。師親率六宫，圍繞供養，仍圖畫於<span class="zhuanming">林光宫</span>。御製<span class="shuming">畫讚</span>，辭曰：“戒珠皎潔，慧流清淨，身局五篇，心融八定。學綜真典，觀通實性，維持法務，綱統僧政。<span class="shuming">律藏</span>冀兮傳芳，象教因乎光盛。”比夫<span class="zhuanming">靈臺</span>影像，<span class="zhuanming">麟閣</span>丹青，功德義殊，師臣禮異。銓擇網管，統帥僧徒者，有司之任也。以<span class="zhuanming">岸</span>盛德廣大，至行高邈，思徧雨露，特變章程。所歷都<span class="zhuanming">白馬</span>﹑<span class="zhuanming">中興</span>﹑<span class="zhuanming">莊嚴</span>﹑<span class="zhuanming">薦福</span>﹑<span class="zhuanming">罔極</span>等寺，綱維總務，皆承勑命，深契物心，天下以爲榮，古今所未有。<span class="zhuanming">中宗</span>有懷罔極，追福因心，先於<span class="zhuanming">長安</span>造<span class="zhuanming">薦福寺</span>。事不時就，作者煩勞，勑<span class="zhuanming">岸</span>與工部尚書<span class="zhuanming">張錫</span>同典其任。廣開方便，博施慈悲，人或子來，役無留務，費約功倍。帝甚嘉之，頻邀</span> <a class="zhuhao" href="#1238" id="1236">〔二〕</a> <span>賞錫，何間昏曉。</span> </p><p> <span>既荷天澤，言酬恩地，遂還<span class="zhuanming">光州</span>，度人置寺。於是<span class="zhuanming">祇陀</span>苑囿，鬱起僧坊，<span class="zhuanming">拘鄰</span>比丘，便爲人寳，能事斯畢，夫何恨哉！江海一辭，星霜二紀，每懷成道之所，更迫鐘漏之期。遂去<span class="zhuanming">上京</span>，還至本處。將申顧命，精擇門人，僧<span class="zhuanming">行超</span>﹑<span class="zhuanming">玄儼</span>者，是稱上足也。克傳珠髻之寳，俾賜金口之言，右脇而卧，示其泡幻也。以<span class="zhuanming">開元</span>五年歲次丁巳八月十日滅度於<span class="zhuanming">會稽</span><span class="zhuanming">龍興道場</span>，時年六十有四。海竭何依？山崩安仰？天人感慟，道俗哀號，執紼衣縗，動盈萬計。弟子<span class="zhuanming">龍興寺</span><span class="zhuanming">慧武寺</span>主<span class="zhuanming">義海</span>﹑都維那<span class="zhuanming">道融</span>﹑<span class="zhuanming">大禹寺</span><span class="zhuanming">懷則</span>﹑<span class="zhuanming">大善寺</span><span class="zhuanming">道超</span>﹑<span class="zhuanming">齊明寺</span><span class="zhuanming">思一</span>﹑<span class="zhuanming">雲明寺</span><span class="zhuanming">慧周</span>﹑<span class="zhuanming">洪邑</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00338','848833',this);" style="cursor:pointer;"> <span class="song">P338</span></i> <span><span class="zhuanming">寺</span><span class="zhuanming">懷瑩</span>﹑<span class="zhuanming">香嚴寺</span><span class="zhuanming">懷彦</span>﹑<span class="zhuanming">平原寺</span><span class="zhuanming">道綱</span>﹑<span class="zhuanming">湖州</span><span class="zhuanming">大雲寺</span><span class="zhuanming">子瑀</span>﹑<span class="zhuanming">興國寺</span><span class="zhuanming">慧纂</span>等，秀稟珪璋，器承磨琢，荷導蒙之力，懷栝羽之恩，思播芳塵，必題貞石，乃請禮部侍郎<span class="zhuanming">姚弈</span>爲碑紀德。</span> </p><p> <span>初，<span class="zhuanming">岸</span>本<span class="zhuanming">文綱</span>律師高足也，及<span class="zhuanming">孝和</span>所重，其道克昌。以<span class="zhuanming">江表</span>多行<span class="shuming">十誦律</span>，東南僧堅執罔知<span class="shuming">四分</span>。<span class="zhuanming">岸</span>請帝墨勑執行<span class="zhuanming">南山律宗</span>。伊宗盛于<span class="zhuanming">江</span><span class="zhuanming">淮</span>間者，<span class="zhuanming">岸</span>之力也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00356','848833',this);" style="cursor:pointer;"> <span class="song">P356</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1235" id="1237">〔一〕</a>江淮　原本江作汪，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1236" id="1238">〔二〕</a>頻邀　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本頻作頓。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作頻，同此本。</span> </p></div></div></div>
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唐鄧州烏牙山圓震傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123537" key="1123537"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐鄧州烏牙山圓震傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123538" key="1123538"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00514','848954',this);" style="cursor:pointer;"> <span class="song">P514</span></i><p class="font18" id="ZSK15387-001-BT0000373"><b>唐鄧州烏牙山圓震傳</b></p><p> <span><span class="zhuanming">釋圓震</span>姓<span class="zhuanming">陳</span>，<span class="zhuanming">中山</span>人也。少警寤而尚學，入庠序，研究<span class="shuming">五經</span>。倐遇雲遊沙門寓宵，其父</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00515','848954',this);" style="cursor:pointer;"> <span class="song">P515</span></i> <span>爲州衙吏，酷有道心，留是僧供施。<span class="zhuanming">震</span>禮奉其僧，聽其談道，頗覺入神。捨儒典，披<span class="zhuanming">釋</span>經，頓辭所愛，往<span class="zhuanming">白磁山</span>，礼<span class="zhuanming">智幽</span>爲師受教。後遇<span class="zhuanming">荷澤</span>禪師得法，隱<span class="zhuanming">南陽</span><span class="zhuanming">烏牙山</span>。先是山中多巨蛇，澤穴有毒龍，鄉人患之。及<span class="zhuanming">震</span>居此，二物潛蹤。曾有一人形服且異，致拜乃曰：“我在此已二百歲，今感無心之化，絶慮之修，吾曹冥感超昇，可非師之力歟！”<span class="zhuanming">貞元</span>六年終，享齡八十六，弟子奉全身入塔焉。</span> </p></div></div></div>
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大宋高僧傳序
<div class="wlghyzd_wzb_18"><div id="FCdiv1123541" key="1123541"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 大宋高僧傳序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123542" key="1123542"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-C00001','848607',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK15387-001-BT0000006"><b>大宋高僧傳序<a class="zhuhao" href="#45" id="41">〔一〕</a></b></p><p> <span>臣聞賢劫緜長，世間宏廓，天與時而不盡，地受富以無疆，最靈之氣剏于中，大聖之師居于上。偉哉！<span class="zhuanming">釋迦</span>方隱，<span class="zhuanming">彌勒</span>未來，其閒出命世之人，此際多分身之聖，肆爲僧相，喜示沙門。言與行而可觀，槧兼觚而争録。是以<span class="zhuanming">王󲣮</span></span> <a class="zhuhao" href="#46" id="42">〔二〕</a> <span><span class="shuming">僧史</span>，<span class="zhuanming">孫綽</span><span class="shuming">道賢</span>，摹列傳以周流，象世家而布濩，蓋欲希<span class="zhuanming">顔</span>之者，慕<span class="zhuanming">藺</span>之儔，成飛錫之應真，作曳山之上士。時則<span class="zhuanming">裴子野</span>著<span class="shuming">衆僧傳</span>，<span class="zhuanming">釋法濟</span>撰<span class="shuming">高逸沙門傳</span>，<span class="zhuanming">陸杲</span></span> <a class="zhuhao" href="#47" id="43">〔三〕</a> <span>述<span class="shuming">沙門傳</span>，<span class="zhuanming">釋寶唱</span>立<span class="shuming">名僧傳</span>，斯皆河圖作<span class="shuming">洪範</span>之椎輪，土鼓爲<span class="shuming">咸池</span>之坏器。焉知來者，靡曠其人。<span class="zhuanming">慧皎</span>刊修，用實行潜光之目；<span class="zhuanming">道宣</span>緝綴，續高而不名之風，令六百載行道之人弗墜于地者矣。爰自<span class="zhuanming">貞觀</span>命章之後，<span class="zhuanming">西明</span>絶筆已還，此作蔑聞，斯文將缺。時有再至，肅殺過而繁華來；世無久虚，地天泰</span> <a class="zhuhao" href="#48" id="44">〔四〕</a> <span>而聖明出。我應運統天睿文英武大聖至明廣孝皇帝陛下，陽龍挺德，斗電均威。踐大道也，<span class="zhuanming">犧</span><span class="zhuanming">黄</span>輸執御之勞；多天才也，<span class="zhuanming">周</span><span class="zhuanming">孔</span>行弟子之職。講信修睦，崇德報功，一統無遺，百王有愧，四海若窺於掌内，萬機皆發於宸衷。然而玄牝留神，<span class="zhuanming">釋</span>天淡慮。長生授術，時開太一之壇；續法延期，僧度倍千之戒。浮圖揭<span class="zhuanming">漢</span>，<span class="zhuanming">梵</span>夾翻<span class="zhuanming">華</span>，將佛國之同風，與玉京而合制。慨兹<span class="zhuanming">釋</span>侣，代有其人，思景行之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-C00002','848607',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>莫聞，實紀録之彌曠。臣等謬膺良選，俱乏史才，空門不出於<span class="zhuanming">董狐</span>，弱手難探於<span class="zhuanming">禹穴</span>。而乃循十科之舊例，輯萬行之新名。或案誄銘，或徵志記，或問輶軒之使者，或詢耆舊之先民，研磨將經論略同，讎校與史書懸合。勒成三帙，上副九重，列僧寶之瓌奇，知佛家之富貴。昔者<span class="zhuanming">嘉祥</span>筆削，盡美善於東南；<span class="zhuanming">澄照</span>纂修，足英髦於關輔。蓋是拘於墟也，傳不習乎？豈若皇朝也，八極張羅，舉之則無物不至；四夷弭伏，求之則何事不供。臣等分面徵搜，各塗搆集，如見一家之好，且無諸國之殊，所以成十科者，易同拾取。其正傳五百三十三人，附見一百三十人。矧復逐科盡處，象史論以攄辭；因事言時，爲傳家之系斷。厥號<span class="shuming">大宋高僧傳</span>焉。庶幾乎銅馬爲式，選千里之駿駒；竹編見書，實六和之年表。觀之者務進，悟之者思齊，皆登三藐之山，悉入薩云之海，永資聖曆，俱助皇明，齊愛日之炳光，應<span class="zhuanming">嵩山</span>之呼壽云爾。時<span class="zhuanming">端拱</span>元年乾明節臣僧<span class="zhuanming">贊寧</span>等謹上。</span> </p><p> <span>譯經篇第一</span> <span class="font12 zhu">變<span class="zhuanming">梵</span>成<span class="zhuanming">華</span>，通凡入聖。法輪斯轉，諸佛所師。</span> </p><p> <span>義解篇第二</span> <span class="font12 zhu">尋文見義，得意忘言。三慧克全，二依當轉。</span> </p><p> <span>習禪篇第三</span> <span class="font12 zhu">修至無念，善惡都亡。亡其所亡，常住安樂。</span> </p><p> <span>明律篇第四</span> <span class="font12 zhu">嚴而少恩，正而急護。嬰守三業，同彼金湯。</span> </p><p> <span>護法篇第五</span> <span class="font12 zhu">家有良吏，守藏何虞？法有名師，外禦其侮。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-C00003','848607',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span>感通篇第六</span> <span class="font12 zhu">逆於常理，感而遂通。化于世閒，觀之難測。</span> </p><p> <span>遺身篇第七</span> <span class="font12 zhu">難捨易捐，施中第一。以穢漏體，迴金剛身。</span> </p><p> <span>讀誦篇第八</span> <span class="font12 zhu">十種法師，此爲高大。染拘櫞花，果時瓤赤。</span> </p><p> <span>興福篇第九</span> <span class="font12 zhu">爲己爲他，福生罪滅。有爲之善，其利博哉。</span> </p><p> <span>雜科聲德十</span> <span class="font12 zhu">統攝諸科，同歸高尚。唱導之匠，光顯佛乘。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#41" id="45">〔一〕</a>大宋高僧傳序　“大宋”原作“有宋”。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作“大宋”，<span class="shuming">大正</span>本無有字，<span class="zhuanming">揚州</span>本作“高僧傳三集序”。按有作助詞，與朝代名相結合，如“有<span class="zhuanming">虞</span>”﹑“有<span class="zhuanming">夏</span>”﹑“有<span class="zhuanming">周</span>”，古所習見。此“有宋”一詞亦類之。但題書名用，似以作“大宋”爲長。此本其後皆題作“大宋”，可證，今據改。<span class="zhuanming">揚州</span>本乃依據<span class="zhuanming">楊文會</span>之改名（見<span class="shuming">高僧傳</span>卷首序後識語），擅易原題，殊覺未安。今辨於此，以下略。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#42" id="46">〔二〕</a>王󲣮　原本作“王巾”。按<span class="zhuanming">慧皎</span><span class="shuming">高僧傳序</span>云：“<span class="zhuanming">琅琊</span><span class="zhuanming">王巾</span>所撰<span class="shuming">僧史</span>。”又<span class="shuming">文選</span>卷五十九有<span class="zhuanming">王簡棲</span><span class="shuming">頭陀寺碑</span>，<span class="zhuanming">李善</span>注引<span class="shuming">姓氏英賢録</span>云：“<span class="zhuanming">王巾</span>字<span class="zhuanming">簡棲</span>，<span class="zhuanming">琅邪</span>人”，並作“王巾”，與此相同。但<span class="zhuanming">何焯</span>﹑<span class="zhuanming">陳景雲</span>校<span class="shuming">文選</span>並改巾作󲣮。<span class="zhuanming">顧廣圻</span>云：“<span class="shuming">説文通釋</span>：‘<span class="zhuanming">王󲣮</span>，音徹，俗作巾，非’。”（<span class="shuming">文選考異</span>）此最有據，今從改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-C00004','848607',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span class="font12 xiao"><a class="zhuhao" href="#43" id="47">〔三〕</a>陸杲　原本杲作果，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本並作杲。按<span class="zhuanming">陸杲</span>字<span class="zhuanming">明霞</span>，<span class="zhuanming">梁武帝</span>時撰<span class="shuming">沙門傳</span>三十卷，見<span class="shuming">南史</span>。果乃杲之形譌，今正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#44" id="48">〔四〕</a>地天泰　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本泰作奏，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作泰，同此本。按“天地交泰”，語見<span class="shuming">周易</span><span class="shuming">泰</span>，泰字爲是。奏乃泰之形譌。</span> </p></div></div></div>
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唐荆州碧澗寺道俊傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123545" key="1123545"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐荆州碧澗寺道俊傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123546" key="1123546"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00183','848728',this);" style="cursor:pointer;"> <span class="song">P183</span></i><p class="font18" id="ZSK15387-001-BT0000135"><b>唐荆州碧澗寺道俊傳</b></p><p> <span><span class="zhuanming">釋道俊</span>，<span class="zhuanming">江陵</span>人也。住<span class="zhuanming">枝江</span><span class="zhuanming">碧澗精舍</span>，修<span class="zhuanming">東山</span>無生法門，卽<span class="zhuanming">信</span>﹑<span class="zhuanming">忍</span>二祖號其所化之法也。勤潔苦行，跡不出寺，經四十餘載。室邇人遠，莫敢請謁者，唯事杜默。如是聲聞于天，<span class="zhuanming">天后</span>﹑<span class="zhuanming">中宗</span>二朝崇重高行之僧，<span class="zhuanming">俊</span>同<span class="zhuanming">恒景</span>，應詔入内供養。至<span class="zhuanming">景龍</span>中求還故鄉，帝賜御製詩，并<span class="zhuanming">奘</span>﹑<span class="zhuanming">景</span>同歸<span class="zhuanming">枝江</span>，卒于本寺焉。</span> </p></div></div></div>
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[卷第十五　明律篇第四之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123549" key="1123549"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123550" key="1123550"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00359','848850',this);" style="cursor:pointer;"> <span class="song">P359</span></i><p class="font18" id="ZSK15387-001-BT0000264"><b>唐餘杭宜豐寺靈一傳</b></p><p> <span><span class="zhuanming">釋靈一</span>，姓<span class="zhuanming">吴</span>氏，<span class="zhuanming">廣陵</span>人也。神清氣和，方寸地虚</span> <a class="zhuhao" href="#1287" id="1275">〔一〕</a> <span>，與太初</span> <a class="zhuhao" href="#1288" id="1276">〔二〕</a> <span>元精合其純粹。年肇九歲，僻嫌朽宅，决入<span class="zhuanming">梵</span>園，墮息慈之倫，禀出家之制。暨乎始冠，受其具足，學習無倦，律儀是修。示見談笑，欲明解脱。示人文藝，以誘世智。初不計身中有我，我中有身。德全道成</span> <a class="zhuhao" href="#1289" id="1277">〔三〕</a> <span>，緣斷形謝，以<span class="zhuanming">寶應</span>元年冬十月十六日，寂滅于<span class="zhuanming">杭州</span><span class="zhuanming">龍興寺</span>，春秋三十五</span> <a class="zhuhao" href="#1290" id="1278">〔四〕</a> <span>，凡滿十五安居。臨終，顧謂弟子行荼毗法，樹小浮圖焉。時左衞兵參軍<span class="zhuanming">李紓</span></span> <a class="zhuhao" href="#1291" id="1279">〔五〕</a> <span>﹑<span class="zhuanming">嘉興縣</span>令<span class="zhuanming">李湯</span></span> <a class="zhuhao" href="#1292" id="1280">〔六〕</a> <span>﹑左金吾衞兵曹參軍<span class="zhuanming">獨孤及</span>相與悼梁木之既壞，慮陵谷之當遷，後之人礼應真之塔婆，昧應真之德行，故刻石于<span class="zhuanming">武林山</span>東峯之陽也。</span> </p><p> <span><span class="zhuanming">一</span>家富貨殖，既而削髮，推千金之産，悉讓諸孤昆弟，所取者惟納衣錫杖。自爾叩<span class="zhuanming">維陽法慎</span>師，學<span class="zhuanming">相部</span>律，造乎微而臻乎極。友善者<span class="zhuanming">慧凝</span>﹑<span class="zhuanming">明幽</span>﹑<span class="zhuanming">靈祐</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">曇一</span>﹑<span class="zhuanming">晉陵</span><span class="zhuanming">義宣</span>﹑同門<span class="zhuanming">三</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00360','848850',this);" style="cursor:pointer;"> <span class="song">P360</span></i> <span><span class="zhuanming">益</span>，作者七人也。<span class="zhuanming">一</span>咳唾塵境，繼日經行，宴坐必擇山椒樹下。初舍于<span class="zhuanming">會稽山</span>南<span class="zhuanming">懸溜寺</span>，接禪者<span class="zhuanming">隱空</span>﹑<span class="zhuanming">乾靖</span></span> <a class="zhuhao" href="#1293" id="1281">〔七〕</a> <span>，討論第一義諦。或遊<span class="zhuanming">慶雲寺</span>，復居<span class="zhuanming">餘杭</span><span class="zhuanming">宜豐寺</span>。寺鄰<span class="zhuanming">生丹山</span>，門對佳境，冏然獨往。暴風偃山，正智不動，巨浪沃日，浮囊不飄。於是著<span class="shuming">法性論</span>，以究真諦</span> <a class="zhuhao" href="#1294" id="1282">〔八〕</a> <span>，此<span class="zhuanming">一</span>之了語也。每禪誦之隙，輒賦詩歌事，思入無間，興含飛動。<span class="zhuanming">潘</span><span class="zhuanming">阮</span>之遺韻，<span class="zhuanming">江</span><span class="zhuanming">謝</span>之闕文，必能綴之，無愧古人。循循善誘，門弟子受教，若良田之納膏雨焉。<span class="zhuanming">一</span>跡不入族姓之門，與<span class="zhuanming">天台</span>道士<span class="zhuanming">潘志清</span></span> <a class="zhuhao" href="#1295" id="1283">〔九〕</a> <span>﹑<span class="zhuanming">襄陽</span><span class="zhuanming">朱放</span>﹑<span class="zhuanming">南陽</span><span class="zhuanming">張繼</span>﹑<span class="zhuanming">安定</span><span class="zhuanming">皇甫曾</span></span> <a class="zhuhao" href="#1296" id="1284">〔一○〕</a> <span>﹑<span class="zhuanming">范陽</span><span class="zhuanming">張南史</span>﹑<span class="zhuanming">吴郡</span><span class="zhuanming">陸迅</span>﹑<span class="zhuanming">東海</span><span class="zhuanming">徐嶷</span>﹑<span class="zhuanming">景陵</span><span class="zhuanming">陸鴻漸</span></span> <a class="zhuhao" href="#1297" id="1285">〔一一〕</a> <span>爲塵外之友，講德味道，朗詠終日。其終篇必博之以文，約之以脩，量其根之上下而授之藥</span> <a class="zhuhao" href="#1298" id="1286">〔一二〕</a> <span>焉。<span class="zhuanming">一</span>居寺高隅，初無井泉，一旦呀然而涌，噴金砂之溜于庭之左右，挹之彌清，𣂏之無竭，蓋精至之感矣。詩行于世，有選其尤者入<span class="shuming">閒氣集</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00380','848850',this);" style="cursor:pointer;"> <span class="song">P380</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1275" id="1287">〔一〕</a>地虚　<span class="zhuanming">獨孤及</span><span class="shuming">揚州慶雲寺律師一公塔銘</span>虚作靈。<span class="zhuanming">趙懷玉</span>校云：“一作虚。”（<span class="shuming">毗陵集</span>卷九）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1276" id="1288">〔二〕</a>太初　<span class="shuming">塔銘</span>初作和。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1277" id="1289">〔三〕</a>德全道成　<span class="shuming">塔銘</span>作“德充報圓”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1278" id="1290">〔四〕</a>三十五　<span class="shuming">塔銘</span>作“三十有六”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1279" id="1291">〔五〕</a>左衛兵參軍李紓　<span class="shuming">塔銘</span>作“右補闕<span class="zhuanming">趙郡</span><span class="zhuanming">李紓</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1280" id="1292">〔六〕</a>嘉興縣令李湯　<span class="shuming">塔銘</span>作“殿中丞侍御史頓丘李湯”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00381','848850',this);" style="cursor:pointer;"> <span class="song">P381</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1281" id="1293">〔七〕</a>乾靖　<span class="shuming">塔銘</span>作“虔印”，其下尚有“静虚”一人。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1282" id="1294">〔八〕</a>真諦　<span class="shuming">塔銘</span>作“實諦”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1283" id="1295">〔九〕</a>潘志清　<span class="shuming">塔銘</span>作“潘清”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1284" id="1296">〔一○〕</a>皇甫曾　<span class="shuming">塔銘</span>作“皇甫冉”。按<span class="zhuanming">冉</span>﹑<span class="zhuanming">曾</span>爲昆仲，二人皆與<span class="zhuanming">一</span>爲友。<span class="zhuanming">辛文房</span><span class="shuming">唐才子傳</span>卷三<span class="shuming">道人靈一傳</span>云：“與<span class="zhuanming">皇甫</span>昆季……爲詩友”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1285" id="1297">〔一一〕</a><span class="shuming">塔銘</span>無“<span class="zhuanming">吴郡</span><span class="zhuanming">陸迅</span>﹑<span class="zhuanming">東海</span><span class="zhuanming">徐嶷</span>﹑<span class="zhuanming">景陵</span><span class="zhuanming">陸鴻漸</span>”三人，多<span class="zhuanming">廣陵</span><span class="zhuanming">曹評</span>﹑<span class="zhuanming">趙郡</span><span class="zhuanming">李華</span>﹑<span class="zhuanming">潁川</span><span class="zhuanming">韓極</span>﹑<span class="zhuanming">中山</span><span class="zhuanming">劉穎</span>﹑<span class="zhuanming">清河</span><span class="zhuanming">房從心</span>五人。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1286" id="1298">〔一二〕</a>授之藥　<span class="shuming">塔銘</span>作“投之以法味。”</span> </p></div></div></div>
</>
[卷第一　譯經篇第一之一]
<div class="wlghyzd_wzb_18"><div id="FCdiv755036" key="755036"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第一　譯經篇第一之一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95878" key="95878"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00001','848609',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font18" id="ZSK15387-001-BT0000009"><b>唐京兆大薦福寺義淨傳</b></p><p> <span><span class="zhuanming">釋義淨</span>字<span class="zhuanming">文明</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">范陽</span></span> <a class="zhuhao" href="#63" id="49">〔一〕</a> <span>人也。髫齓之時，辭親落髮，徧詢名匠，廣探羣籍，内外閑習，今古博通。年十有五，便萌其志，欲遊西域，仰<span class="zhuanming">法顯</span>之雅操，慕<span class="zhuanming">玄奘</span>之高風。加以勤無棄時，手不釋卷，弱冠登具，愈堅貞志。<span class="zhuanming">咸亨</span>二年，年三十有七，方遂發足。初至<span class="zhuanming">番禺</span></span> <a class="zhuhao" href="#64" id="50">〔二〕</a> <span>，得同志數十人</span> <a class="zhuhao" href="#65" id="51">〔三〕</a> <span>，及將登舶，餘皆退罷。<span class="zhuanming">淨</span>奮勵孤行，備歷艱險</span> <a class="zhuhao" href="#66" id="52">〔四〕</a> <span>。所至之境，皆洞言音。凡遇酋長，俱加禮重。<span class="zhuanming">鷲峯</span>﹑<span class="zhuanming">雞足</span>，咸遂周遊；<span class="zhuanming">鹿苑</span>﹑<span class="zhuanming">祇林</span>，並諧瞻矚。諸有聖跡，畢得追尋。經二十五年</span> <a class="zhuhao" href="#67" id="53">〔五〕</a> <span>，歷三十餘國，以<span class="zhuanming">天后</span><span class="zhuanming">證聖</span>元年乙未仲夏，還至<span class="zhuanming">河洛</span>，得<span class="zhuanming">梵</span>本經律論近四百部，合五十萬頌，金剛座真容一鋪﹑舍利三百粒。<span class="zhuanming">天后</span>親迎于<span class="zhuanming">上東門</span>外，諸寺緇伍具旛蓋歌樂前導，勑於<span class="zhuanming">佛授記寺</span>安置焉。</span> </p><p> <span>初與<span class="zhuanming">于闐</span>三藏<span class="zhuanming">實叉難陀</span>翻<span class="shuming">華嚴經</span>。<span class="zhuanming">久視</span>之後，乃自專譯。起庚子歲至<span class="zhuanming">長安</span>癸卯，於<span class="zhuanming">福</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00002','848609',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span><span class="zhuanming">先寺</span>及<span class="zhuanming">雍京</span><span class="zhuanming">西明寺</span>譯<span class="shuming">金光明最勝王</span>﹑<span class="shuming">能斷金剛般若</span>﹑<span class="shuming">彌勒成佛</span></span> <a class="zhuhao" href="#68" id="54">〔六〕</a> <span>﹑<span class="shuming">一字呪王</span>﹑<span class="shuming">莊嚴王陀羅尼</span>﹑<span class="shuming">長爪梵志</span>等經，<span class="shuming">根本一切有部毗柰耶</span>﹑<span class="shuming">尼陀那目得迦</span>﹑<span class="shuming">百一羯磨攝</span>等，<span class="shuming">掌中</span>﹑<span class="shuming">取因假設</span>﹑<span class="shuming">六門教授</span>等論，及<span class="shuming">龍樹勸誡頌</span>，凡二十部。<span class="zhuanming">北印度</span>沙門<span class="zhuanming">阿你真那</span>證<span class="zhuanming">梵</span>文義，沙門<span class="zhuanming">波崙</span>﹑<span class="zhuanming">復禮</span>﹑<span class="zhuanming">慧表</span>﹑<span class="zhuanming">智積</span>等筆受證文，沙門<span class="zhuanming">法寶</span>﹑<span class="zhuanming">法藏</span>﹑<span class="zhuanming">德感</span>﹑<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">神英</span>﹑<span class="zhuanming">仁亮</span>﹑<span class="zhuanming">大儀</span>﹑<span class="zhuanming">慈訓</span>等證義，成均太學助教<span class="zhuanming">許觀</span>監護，繕寫進呈。<span class="zhuanming">天后</span>製<span class="shuming">聖教序</span>，令標經首。暨<span class="zhuanming">和帝</span><span class="zhuanming">神龍</span>元年乙巳，於<span class="zhuanming">東洛</span>内道場譯<span class="shuming">孔雀王經</span>，又於<span class="zhuanming">大福先寺</span>出<span class="shuming">勝光天子</span>﹑<span class="shuming">香王菩薩呪</span>﹑<span class="shuming">一切莊嚴王經</span>四部，沙門<span class="zhuanming">盤度</span>讀<span class="zhuanming">梵</span>文，沙門<span class="zhuanming">玄傘</span>筆受，沙門<span class="zhuanming">大儀</span>證文，沙門<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">利貞</span>證義，兵部侍郎<span class="zhuanming">崔湜</span>﹑給事中<span class="zhuanming">盧粲</span>潤文正字，祕書監</span> <a class="zhuhao" href="#69" id="55">〔七〕</a> <span>駙馬都尉<span class="zhuanming">楊慎交</span>監護。帝深崇<span class="zhuanming">釋</span>典，特抽睿思，製<span class="shuming">大唐龍興三藏聖教序</span>。又御<span class="zhuanming">洛陽</span>西門，宣示羣官新翻之經。二年，<span class="zhuanming">淨</span>隨駕歸<span class="zhuanming">雍京</span>，置翻經院於<span class="zhuanming">大薦福寺</span>，居之。三年，詔入内與同翻經沙門九旬坐夏。帝以昔居<span class="zhuanming">房部</span>，幽厄無歸，祈念<span class="zhuanming">藥師</span>，遂蒙降祉，荷兹往澤，重闡鴻猷。因命法徒更重傳譯於<span class="zhuanming">大佛光殿</span>，二卷成文，曰<span class="shuming">藥師瑠璃光佛</span></span> <a class="zhuhao" href="#70" id="56">〔八〕</a> <span><span class="shuming">本願功德經</span>。帝御法筵，手自筆受。<span class="zhuanming">睿宗</span><span class="zhuanming">唐隆</span></span> <a class="zhuhao" href="#71" id="57">〔九〕</a> <span>元年庚戌，於<span class="zhuanming">大薦福寺</span>出<span class="shuming">浴像功德經</span>﹑<span class="shuming">毗柰耶雜事二衆戒經</span>﹑<span class="shuming">唯識寶生</span>﹑<span class="shuming">所緣釋</span></span> <a class="zhuhao" href="#72" id="58">〔一○〕</a> <span>等二十部，<span class="zhuanming">吐火羅</span>沙門<span class="zhuanming">達磨未磨</span>﹑<span class="zhuanming">中印度</span>沙門<span class="zhuanming">拔弩</span>證<span class="zhuanming">梵</span>義，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">達磨難陀</span>證<span class="zhuanming">梵</span>文，居士<span class="zhuanming">東印度</span>首領<span class="zhuanming">伊舍羅</span>證<span class="zhuanming">梵</span>本，沙門<span class="zhuanming">慧積</span>﹑居士<span class="zhuanming">中印度</span><span class="zhuanming">李釋迦度頗多</span>讀<span class="zhuanming">梵</span>本</span> <a class="zhuhao" href="#73" id="59">〔一一〕</a> <span>，沙門<span class="zhuanming">文綱</span>﹑<span class="zhuanming">慧沼</span>﹑<span class="zhuanming">利貞</span>﹑<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">愛同</span>﹑<span class="zhuanming">思恒</span>證義，<span class="zhuanming">玄傘</span>﹑<span class="zhuanming">智積</span>筆受，居士<span class="zhuanming">東印度</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00003','848609',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span><span class="zhuanming">瞿曇金剛</span>﹑<span class="zhuanming">迦溼</span><span class="zhuanming">彌羅國</span>王子<span class="zhuanming">阿順</span>證譯，修文館大學士<span class="zhuanming">李嶠</span>﹑兵部尚書<span class="zhuanming">韋嗣立</span>﹑中書侍郎<span class="zhuanming">趙彦昭</span>﹑吏部侍郎<span class="zhuanming">盧藏用</span>﹑兵部侍郎<span class="zhuanming">張説</span>﹑中書舍人<span class="zhuanming">李乂</span></span> <a class="zhuhao" href="#74" id="60">〔一二〕</a> <span>二十餘人次文潤色，左僕射<span class="zhuanming">韋巨源</span>﹑右僕射<span class="zhuanming">蘇瓌</span>監護，秘書大監嗣<span class="zhuanming">虢王</span><span class="zhuanming">邕</span>同監護。<span class="zhuanming">景雲</span>二年辛亥，復於<span class="zhuanming">大薦福寺</span>譯<span class="shuming">稱讚如來功德神呪</span>等經，太常卿<span class="zhuanming">薛崇嗣</span></span> <a class="zhuhao" href="#75" id="61">〔一三〕</a> <span>監護。自<span class="zhuanming">天后</span><span class="zhuanming">久視</span>迄<span class="zhuanming">睿宗</span><span class="zhuanming">景雲</span>，都翻出五十六部，二百三十卷。又别撰<span class="shuming">大唐西域求法高僧傳</span>﹑<span class="shuming">南海寄歸傳内法傳</span>。别説<span class="shuming">罪要行法</span>﹑<span class="shuming">受用三法</span>﹑<span class="shuming">水要法</span>﹑<span class="shuming">護命</span><span class="shuming">放生軌儀</span>，凡五部，九卷。又出<span class="shuming">説一切有部跋窣堵</span>，卽諸律中犍度跋渠之類，蓋<span class="zhuanming">梵</span>音有<span class="zhuanming">楚</span><span class="zhuanming">夏</span>耳</span> <a class="zhuhao" href="#76" id="62">〔一四〕</a> <span>，約七十八卷。<span class="zhuanming">淨</span>雖徧翻三藏，而偏攻律部，譯綴之暇，曲授學徒。凡所行事皆尚急護。漉囊滌穢，特異常倫。學侣傳行，徧于<span class="zhuanming">京</span><span class="zhuanming">洛</span>，美哉，亦遺法之盛事也。<span class="zhuanming">先天</span>二年卒，春秋七十九，法臘五十九，葬事官供所出。<span class="shuming">跋窣堵</span>唯存真本，未暇覆疏，而逼泥曰，然其傳度經律，與<span class="zhuanming">奘師</span>抗衡。比其著述，<span class="zhuanming">淨</span>多文。性傳密呪，最盡其妙，二三合聲，爾時方曉矣。今塔在<span class="zhuanming">洛京</span><span class="zhuanming">龍門</span>北之高岡焉。</span> </p><p> <span class="font12 zhu">系曰：譯之言易也，謂以所有易所無也。譬諸枳橘焉，由易土而殖，橘化爲枳。枳橘之呼雖殊，而辛芳榦葉無異。又如<span class="zhuanming">西域</span>尼拘律陀樹，卽<span class="zhuanming">東夏</span>之楊柳，名雖不同，樹體是一。自<span class="zhuanming">漢</span>至今<span class="zhuanming">皇宋</span>，翻譯之人多矣。<span class="zhuanming">晉</span><span class="zhuanming">魏</span>之際，唯<span class="zhuanming">西竺</span>人來，止稱尼拘耳。此方參譯之士，因西僧指楊柳，始體言意。其後東僧往彼，識尼拘是<span class="zhuanming">東夏</span>之柳。兩土方言，一時洞了焉。唯西唯東，二類之人未爲盡善。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00004','848609',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span class="font12 zhu">東僧往西，學盡<span class="zhuanming">梵</span>書，解盡佛意，始可稱善傳譯者。<span class="zhuanming">宋</span><span class="zhuanming">齊</span>已還，不無去彼廻者，若入境觀風必聞其政者，<span class="zhuanming">奘師</span>﹑<span class="zhuanming">淨師</span>爲得其實。此二師者兩全通達，其猶見璽文知是天子之書，可信也。<span class="shuming">周禮</span>象胥氏通<span class="zhuanming">夷</span><span class="zhuanming">狄</span>之言，<span class="zhuanming">淨</span>之才智，可謂<span class="zhuanming">釋</span>門之象胥也歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00012','848609',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span class="font12 xiao"><a class="zhuhao" href="#49" id="63">〔一〕</a>范陽　<span class="shuming">開元釋教録</span>卷九作“齊州”。<span class="shuming">佛祖歷代通載</span>（以下簡稱<span class="shuming">佛祖通載</span>）卷十五作“齊州范陽”。按<span class="zhuanming">范陽</span>與<span class="zhuanming">齊州</span>地不侔，疑有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#50" id="64">〔二〕</a>番禺　<span class="shuming">開元録</span>作“廣府”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00013','848609',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span class="font12 xiao"><a class="zhuhao" href="#51" id="65">〔三〕</a>數十人　<span class="shuming">開元録</span>作“數滿十人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#52" id="66">〔四〕</a>艱險　原本險作儉，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#53" id="67">〔五〕</a>經二十五年　<span class="shuming">開元録</span>作“出二十年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#54" id="68">〔六〕</a>彌勒成佛　<span class="shuming">開元録</span>此下有“入定不定印”五字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#55" id="69">〔七〕</a>祕書監　<span class="shuming">開元録</span>監上有大字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#56" id="70">〔八〕</a>瑠璃光佛　<span class="shuming">開元録</span>光下有“七”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#57" id="71">〔九〕</a>睿宗唐隆　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本“唐隆”作“永隆”。按永隆爲<span class="zhuanming">高宗</span>年號，非。<span class="zhuanming">唐隆</span>元年，乃<span class="zhuanming">温王</span>改元，歲次庚戌，其年不誤，惟不當云<span class="zhuanming">睿宗</span>。<span class="shuming">開元録</span>無“睿宗”二字，作“景龍四年”。考<span class="zhuanming">中宗</span><span class="zhuanming">景龍</span>四年庚戌，其年六月甲申<span class="zhuanming">温王</span>改爲<span class="zhuanming">唐隆</span>，七月己巳<span class="zhuanming">睿宗</span>改爲<span class="zhuanming">景雲</span>元年，實在同一年中。但不當云“睿宗唐隆”。今仍舊文，而著其歧異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#58" id="72">〔一○〕</a>所緣釋　<span class="shuming">開元録</span>所上有觀字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#59" id="73">〔一一〕</a>讀梵本　原本及<span class="shuming">大正</span>本讀作語，<span class="zhuanming">揚州</span>本作譯，今從<span class="zhuanming">宋</span>本及<span class="shuming">開元録</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#60" id="74">〔一二〕</a>李乂　原本及<span class="shuming">大正</span>本作又，今從<span class="shuming">開元録</span>及<span class="zhuanming">揚州</span>本改。<span class="shuming">開元録</span>乂下尚有“蘇頲”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#61" id="75">〔一三〕</a>薛崇嗣　<span class="shuming">開元録</span>嗣作胤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#62" id="76">〔一四〕</a>卽諸律中……楚夏耳　<span class="shuming">開元録</span>此十七字作夾注。</span> </p></div></div></div>
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唐温州龍興寺玄覺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123553" key="1123553"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐温州龍興寺玄覺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123554" key="1123554"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00184','848729',this);" style="cursor:pointer;"> <span class="song">P184</span></i><p class="font18" id="ZSK15387-001-BT0000136"><b>唐温州龍興寺玄覺傳</b></p><p> <span><span class="zhuanming">釋玄覺</span>，字<span class="zhuanming">明道</span>，俗姓<span class="zhuanming">戴氏</span>，<span class="zhuanming">漢</span>末祖<span class="zhuanming">侃公</span>第五﹑<span class="zhuanming">燕公</span>九代孫諱<span class="zhuanming">烈</span>渡江，乃爲<span class="zhuanming">永嘉</span>人也。總角出家，齠年剃髮，心源本淨，智印全文，測不可思，解甚深義。我與無我，恒常固知。空與不空，具足皆見。既離四病，亦服三衣。德水沐其身，所以清淨；良藥治其眼，所以光明。兄<span class="zhuanming">宣</span>法師者，亦名僧也，并猶子二人，並預緇伍。<span class="zhuanming">覺</span>本住<span class="zhuanming">龍興寺</span>，一門歸信，連影精勤，定根確乎不移，疑樹忽焉自壞。都捐我相，不污客塵。覩其寺旁别有勝境，遂於巖下自構禪庵。滄海盪其胷，青山拱其背，<span class="zhuanming">蓬萊</span>仙客，歲月往還；華蓋煙雲，晨昏交集。粤若功德成就，佛寶鬱興；神鐘震來，妙屋化出。<span class="zhuanming">覺</span>居其間也，絲不以衣，耕不以食，豈伊<span class="zhuanming">莊子</span>大布爲裳，自有<span class="zhuanming">阿難</span>甘露作飯。<span class="zhuanming">覺</span>以獨學孤陋，三人有師，與<span class="zhuanming">東陽</span><span class="zhuanming">策</span>禪師</span> <a class="zhuhao" href="#597" id="595">〔一〕</a> <span>肩隨，遊方詢道，謁<span class="zhuanming">韶陽</span><span class="zhuanming">能</span>禪師而得旨焉。或曰：“<span class="zhuanming">覺</span>振錫遶庵答對”，語在别録。至若<span class="zhuanming">神秀</span>門庭，遐征問法，然終得心于<span class="zhuanming">曹溪</span>耳。既決所疑，<span class="zhuanming">能</span>留一宿，號曰<span class="zhuanming">一宿覺</span>，猶<span class="zhuanming">半徧清</span>也。以<span class="zhuanming">先天</span>二年十月十七日於<span class="zhuanming">龍興别院</span>端坐入定，怡然不動。僧侣悲號，以其年十一月十三日殯于<span class="zhuanming">西山</span>之陽，春秋四十九。</span> </p><p> <span>初<span class="zhuanming">覺</span>未亡前，禁足於<span class="zhuanming">西巖</span>，望所住寺喟然歎曰：“人物駢闐，花轝蓊蔚，何用之爲！”其門人<span class="zhuanming">吴興</span><span class="zhuanming">興</span>師﹑<span class="zhuanming">新羅國</span><span class="zhuanming">宣</span>師數人同聞，皆莫測之。尋而述之曰：“昔有一禪師，將諸弟子遊賞</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00185','848729',this);" style="cursor:pointer;"> <span class="song">P185</span></i> <span>之次，遠望一山，忽而唱曰：‘人物多矣。’弟子亦不測，後匪久此師捨壽，殯所望地也。”<span class="zhuanming">西山</span>去寺里有餘程，送殯繁擁，人物沸騰，其感動也若此。又未終前，有舒鴈千餘飛于寺西，侍人曰：“此將何來？”空中有聲云：“爲師墓所，故從海出也。”弟子<span class="zhuanming">惠操</span>﹑<span class="zhuanming">惠特</span>﹑<span class="zhuanming">等慈</span>﹑<span class="zhuanming">玄寂</span>，皆傳師之法，爲時所推。後<span class="zhuanming">李北海</span><span class="zhuanming">邕</span>爲守<span class="zhuanming">括州</span>，遂列<span class="zhuanming">覺</span>行録爲<span class="shuming">碑</span>，號神道焉</span> <a class="zhuhao" href="#598" id="596">〔二〕</a> <span>。<span class="zhuanming">覺</span>唱道著明，修證悟入，<span class="zhuanming">慶州</span>刺史<span class="zhuanming">魏靖</span>都緝綴之，號<span class="shuming">永嘉集</span>是也。</span> </p><p> <span>初<span class="zhuanming">覺</span>與<span class="zhuanming">左溪</span><span class="zhuanming">朗公</span>爲道契，<span class="zhuanming">朗</span>貽書招<span class="zhuanming">覺</span>山棲，<span class="zhuanming">覺</span>由是念<span class="zhuanming">朗</span>之滯見于山，拘情於講，迴書激勸，其辭婉靡，其理明白。俾其山世一如，喧静互用，趣入之意，暗詮于是，達者韙之。終，勑謚號<span class="zhuanming">無相</span>，塔曰<span class="zhuanming">淨光</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00195','848729',this);" style="cursor:pointer;"> <span class="song">P195</span></i> <span class="font12 xiao"><a class="zhuhao" href="#595" id="597">〔一〕</a>東陽策禪師　原本策作榮，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">傳燈録</span>卷五改。策或作筞，與榮易淆。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#596" id="598">〔二〕</a>號神道焉　原本焉作馬，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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進高僧傳表
<div class="wlghyzd_wzb_18"><div id="FCdiv1123557" key="1123557"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 進高僧傳表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123558" key="1123558"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-B00001','848605',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK15387-001-BT0000004"><b>進高僧傳表<a class="zhuhao" href="#37" id="33">〔一〕</a></b></p><p> <span>臣僧<span class="zhuanming">贊寧</span>等言，自<span class="zhuanming">太平興國</span>七年伏奉勑旨，俾修<span class="shuming">高僧傳</span>與新譯經同入藏者。臣等遐求事跡，博採碑文，今已撰集成三十卷，謹詣闕庭進上。益琅函而更廣，延玉曆以彌長。臣等誠憂誠恐，兢惕之至。</span> </p><p> <span>臣等聞渾儀之外，别有釋天；法海之中，多生僧寶。釋天可則，<span class="zhuanming">阿難</span>記事而載言；僧寶堪稱，<span class="zhuanming">慧皎</span>爲篇而作傳。猗歟我佛，號大徧知，知教法之無依，委帝王之有力。當二千載之後，屬一萬年之初，伏惟應運統天睿文英武大聖至明廣孝皇帝陛下，神龍在天，愛日升上，土疆開闢，四夷請吏而貢琛，時律均和，百穀登敖而棲畝，耕籍田而又勸，賜酺飲以咸歡，儒術特興，玄風爰振。是以麒麟非<span class="zhuanming">中國</span>之物，白雉非草莽之禽，今遊苑囿之閒，且類牢籠之畜。近以從<span class="zhuanming">澶</span>至<span class="zhuanming">濮</span>，<span class="zhuanming">黄河</span>牽一帶之清；自古及今，青史載千年之應。斯蓋陛下來從不動之地，示爲長壽之王。翻譯成經，製甚深之御序；廻文作頌，演無盡之法音。仍降鳳書，令編僧史。屬此<span class="zhuanming">雍熙</span>之運，伸其<span class="zhuanming">貞觀</span>之風，合選兼才，豈當末學？得不擒犀截角，搴翠删毛，精求出類之人，取法表年之史。所恨空門寡學，<span class="zhuanming">釋</span>胄何知！或有可觀，實録聊摹於<span class="zhuanming">陳壽</span>；如苞</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-B00002','848605',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>深失，戾經宜罪於<span class="zhuanming">馬遷</span>。副陛下遺賢必取之心，助陛下墜典咸修之美。今遇乾明聖節，謹令弟子賜紫<span class="zhuanming">顯忠</span>﹑<span class="zhuanming">同元</span>受勑<span class="zhuanming">相國寺</span>賜紫<span class="zhuanming">智輪</span>進納，伏乞睿慈，略賜御覽。恭惟聖主是文章之主，微臣非惇史之臣。儻示天機，令知凡例。如得操北斗而斟酌，或示刀圭；執南箕而簸揚，方除糠糩。臣等冒黷天顔，無任惶懼激切屏營之至，謹言。</span> </p><p> <span><span class="zhuanming">端拱</span>元年十月日左街<span class="zhuanming">天壽寺</span><span class="zhuanming">通慧大師</span>賜紫臣僧<span class="zhuanming">賛寧</span>上表。</span> <a class="zhuhao" href="#38" id="34">〔二〕</a> </p></div></div></div>
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唐金陵延祚寺法持傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123562" key="1123562"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐金陵延祚寺法持傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123563" key="1123563"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00195','848726',this);" style="cursor:pointer;"> <span class="song">P195</span></i><p class="font18" id="ZSK15387-001-BT0000133"><b>唐金陵延祚寺法持傳</b></p><p> <span><span class="zhuanming">釋法持</span>，俗姓<span class="zhuanming">張氏</span>，<span class="zhuanming">潤州</span><span class="zhuanming">江寧</span>人也。儀貌邕肅，膚體至潤，幼而棄俗，長事明師，天機内發，識浪外澄。年十三</span> <a class="zhuhao" href="#593" id="591">〔一〕</a> <span>，聞<span class="zhuanming">黄梅</span><span class="zhuanming">忍</span>大師，特往礼謁，蒙示法要，領解幽玄。後歸<span class="zhuanming">青山</span>，重事<span class="zhuanming">方</span>禪師，更明宗極，命其入室，傳燈繼明，紹述山門，大宣道化。<span class="zhuanming">方</span>既出山，凡是學衆，咸悉從其咨稟心要，聲價騰遠，海内聞知。數年之中，四部依慕。時<span class="zhuanming">黄梅</span>謝緣去世，謂弟子<span class="zhuanming">玄賾</span></span> <a class="zhuhao" href="#594" id="592">〔二〕</a> <span>曰：“後傳吾法者可有十人，<span class="zhuanming">金陵</span><span class="zhuanming">法持</span>卽其一也。”是知兩處<span class="zhuanming">禪宗</span>重代相襲。後以法眼付門人<span class="zhuanming">智威</span>。<span class="zhuanming">長安</span>二年九月五日，終于<span class="zhuanming">延祚寺</span>，遺囑令露骸松下，飼諸禽獸，令得飲食血肉者發菩提心。其日空中有神旛數首從西而來，遶山數轉，衆人咸見。先居<span class="zhuanming">幽棲</span>故院，竹林變白。報齡六十有八矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00195','848726',this);" style="cursor:pointer;"> <span class="song">P195</span></i> <span class="font12 xiao"><a class="zhuhao" href="#591" id="593">〔一〕</a>年十三　<span class="shuming">傳燈録</span>卷四“十三”作“三十”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#592" id="594">〔二〕</a>玄賾　原本賾作頤，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="shuming">傳燈録</span>卷四亦作賾。</span> </p></div></div></div>
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唐洪州大明寺嚴峻傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123566" key="1123566"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐洪州大明寺嚴峻傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123567" key="1123567"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000260"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00351','848847',this);" style="cursor:pointer;"> <span class="song">P351</span></i>唐洪州大明寺嚴峻傳</b></p><p> <span><span class="zhuanming">釋嚴峻</span>，姓<span class="zhuanming">樊氏</span>，<span class="zhuanming">濰州</span>人也。父任<span class="zhuanming">硤州</span>長史﹑<span class="zhuanming">昭王</span>府司馬。<span class="zhuanming">峻</span>性地夷然，學習明利。年及十九，應進士舉。倏罹荼蓼，思報劬勞，投<span class="zhuanming">南陽</span>佛寺。後抵<span class="zhuanming">荆州</span><span class="zhuanming">玉泉山蘭若</span>，遇<span class="zhuanming">真</span>禪師，示其禪觀，入城泊<span class="zhuanming">大雲寺</span>。<span class="zhuanming">峻</span>秉持戒印，用之不刓，憑附浮囊，渡之攸往。衆請臨壇，復舉律之宗主，僶俛承命。忽逢<span class="zhuanming">觀淨</span>禪師，頓明心法。<span class="zhuanming">大曆</span>元年，思往<span class="zhuanming">清涼山</span>，未達<span class="zhuanming">廬陵</span>，見<span class="zhuanming">顔魯公</span>，一言相契，膠漆如也。二年春，<span class="zhuanming">宜春</span>太守俾僧正馳疏請召。四年春，<span class="zhuanming">洪州</span>刺史<span class="zhuanming">李華</span>員外延入<span class="zhuanming">大明寺</span>住止。三月中，俄命沐浴换衣，舉望空虚，合掌而逝，春秋五十九。遷塔，弟</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00352','848847',this);" style="cursor:pointer;"> <span class="song">P352</span></i> <span>子<span class="zhuanming">圓約</span>等於寺前大泉池立碑存焉。</span> </p></div></div></div>
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唐洪州黄蘗山希運傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123570" key="1123570"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐洪州黄蘗山希運傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123571" key="1123571"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00528','848968',this);" style="cursor:pointer;"> <span class="song">P528</span></i><p class="font18" id="ZSK15387-001-BT0000387"><b>唐洪州黄蘗山希運傳</b></p><p> <span><span class="zhuanming">釋希運</span>，<span class="zhuanming">閩</span>人也。年及就傅</span> <a class="zhuhao" href="#1833" id="1825">〔一〕</a> <span>，鄉校推其慧利。乃割愛投<span class="zhuanming">高安</span><span class="zhuanming">黄蘗山寺</span>出家。迨成長也，身量減<span class="zhuanming">王商</span>裁一尺所，額間隆起，號爲肉珠。然倜儻不羇，人莫輕測。而乃觀方入<span class="zhuanming">天台</span>，偶逢一僧偕行，言笑自若。<span class="zhuanming">運</span>偷窺之，其目時閃爍，爛然射人。相比而行，截路巨磎，泛泛湧溢，如是捐笠倚</span> <a class="zhuhao" href="#1834" id="1826">〔二〕</a> <span>杖而止。其僧督<span class="zhuanming">運</span>渡去，乃強激發之曰：“師要渡自渡。”言訖，其僧褰衣躡波，若履平陸，曾無沾濕，已到他岸矣。迴顧招手曰：“渡來。”<span class="zhuanming">運</span>戟手訶曰：“咄，自了漢，早知必斮汝脛。”其僧歎曰：“真大乘法器，我所不及。縱能傷我，只取辱焉。”少頃不見。<span class="zhuanming">運</span>𢠵怳</span> <a class="zhuhao" href="#1835" id="1827">〔三〕</a> <span>自失。及薄遊<span class="zhuanming">京闕</span>，分衞及一家門，屏樹之後聞一姥曰：“太無猒乎？”<span class="zhuanming">運</span>曰：“主不慁賓，何無猒之有？”姥召入，施食訖。姥曰：“五障之身忝嘗禮<span class="zhuanming">惠忠</span>國師來。勸師可往尋<span class="zhuanming">百丈山禪師</span>所，惜巍巍乎堂堂乎真大乘器也。”<span class="zhuanming">運</span>念受二過，記莂攸同，乃還<span class="zhuanming">洪井</span>見<span class="zhuanming">海</span>禪師，開了心趣，聲價彌高。徇命居<span class="zhuanming">黄蘗精舍</span>，<span class="zhuanming">昇平</span>相<span class="zhuanming">裴公</span><span class="zhuanming">休</span>欽重躬謁</span> <a class="zhuhao" href="#1836" id="1828">〔四〕</a> <span>，有詩贈焉。“曾傳達士心中印</span> <a class="zhuhao" href="#1837" id="1829">〔五〕</a> <span>額有圓珠七尺身。挂錫十年棲<span class="zhuanming">蜀</span>水，浮盃今日渡<span class="zhuanming">漳</span>濱。一千龍象隨高步，萬里香花結勝因。願欲</span> <a class="zhuhao" href="#1838" id="1830">〔六〕</a> <span>事師爲弟子，不知將法付何人！”則</span> <a class="zhuhao" href="#1839" id="1831">〔七〕</a> <span><span class="zhuanming">裴相</span>得法，出<span class="zhuanming">運</span>之門。以<span class="zhuanming">大中</span>中</span> <a class="zhuhao" href="#1840" id="1832">〔八〕</a> <span>終于所住寺，勑謚<span class="zhuanming">斷際禪師</span>，塔名<span class="zhuanming">廣業</span>，<span class="shuming">語録</span>而行于世。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00533','848968',this);" style="cursor:pointer;"> <span class="song">P533</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1825" id="1833">〔一〕</a>就傅　原本傅作傳，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1826" id="1834">〔二〕</a>倚杖　<span class="shuming">傳燈録</span>卷九作“植杖”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1827" id="1835">〔三〕</a>𢠵怳　原本怳作悦，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1828" id="1836">〔四〕</a><span class="shuming">傳燈録</span>云：“<span class="zhuanming">裴</span>相國<span class="zhuanming">休</span>鎮<span class="zhuanming">宛陵</span>﹑建大禪苑，請師説法，以師酷愛舊山，還以<span class="zhuanming">黄蘗</span>名之。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00534','848968',this);" style="cursor:pointer;"> <span class="song">P534</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1829" id="1837">〔五〕</a>曾傳達士心中印　<span class="shuming">傳燈録</span>作“自從達士傳心印”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1830" id="1838">〔六〕</a>願欲　<span class="shuming">傳燈録</span>願作擬。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1831" id="1839">〔七〕</a>原本則上有○，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本删去。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1832" id="1840">〔八〕</a>大中中　<span class="shuming">佛祖通載</span>卷二十三作“<span class="zhuanming">大中</span>三年”。<span class="shuming">佛祖統紀</span>作“<span class="zhuanming">大中</span>九年”。</span> </p></div></div></div>
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批答
<div class="wlghyzd_wzb_18"><div id="FCdiv1123574" key="1123574"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 進高僧傳表 &gt; 批答 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123575" key="1123575"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-B00002','848606',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p class="font18" id="ZSK15387-001-BT0000005"><b>批答</b></p><p> <span class="font12 zhu">勑<span class="zhuanming">通慧大師</span><span class="zhuanming">贊寧</span>，省所令左街<span class="zhuanming">天壽寺</span>賜紫僧<span class="zhuanming">顯忠</span>進編修<span class="shuming">大宋高僧傳</span></span> <a class="zhuhao" href="#39" id="35">〔三〕</a> <span class="font12 zhu">三十卷事，具悉。</span> </p><p> <span class="font12 zhu">一乘妙道，六度玄門，代有奇人，迭恢聖教。若無纂述，何以顯揚？繄爾真流，棲心法苑，成玆編集，頗効辛勤，備觀該總之能，深切歎嘉之意。其所進<span class="shuming">高僧傳</span>，已令僧録司編入<span class="shuming">大藏</span>。今賜絹三十匹</span> <a class="zhuhao" href="#40" id="36">〔四〕</a> <span class="font12 zhu">，至可領也。故兹奬諭，想宜知悉。冬寒，想比清休否？遣書指不多及。十八日勑。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="37">〔一〕</a><span class="zhuanming">揚州</span>本傳下有三集二字，非，説詳後。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-B00003','848606',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="38">〔二〕</a>“端拱……上表”，此二十四字<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本並在<span class="shuming">表</span>首“臣僧贊寧等”之前。<span class="zhuanming">磧砂</span>本原缺此葉。景印本乃據<span class="zhuanming">明</span><span class="shuming">北藏</span>本以補。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本亦如此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#35" id="39">〔三〕</a>大宋　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作有。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作大，與此同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#36" id="40">〔四〕</a>三十匹　原本匹作四。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作“三千匹”；<span class="zhuanming">宋</span>本﹑元本作“三十匹”，與此合。按四顯是匹之形譌，今改正。</span> </p></div></div></div>
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唐越州雲門寺道亮傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123578" key="1123578"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐越州雲門寺道亮傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123579" key="1123579"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00183','848727',this);" style="cursor:pointer;"> <span class="song">P183</span></i><p class="font18" id="ZSK15387-001-BT0000134"><b>唐越州雲門寺道亮傳</b></p><p> <span><span class="zhuanming">釋道亮</span>，姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">越州</span>人也。厥考前刺<span class="zhuanming">會稽郡</span>。<span class="zhuanming">亮</span>年八歲出家，極通經業。受具後學<span class="zhuanming">河中</span><span class="shuming">三論</span>，復講<span class="shuming">湼槃經</span>。尋入深谷，破衣覆形，蔬食資命，不交俗務，直守童真。<span class="zhuanming">神龍</span>元年，<span class="zhuanming">孝和</span>皇帝詔<span class="zhuanming">亮</span>與法席宗師十人，入<span class="zhuanming">長樂</span>大内坐夏安居。時帝命受菩薩戒。<span class="zhuanming">睿宗</span>及妃后送異錦衾氊席。二年，詔於<span class="zhuanming">西園</span>問道，朝廷欽貴。大都督<span class="zhuanming">李孝逸</span>﹑工部尚書<span class="zhuanming">張錫</span>﹑國子監<span class="zhuanming">周業</span>﹑<span class="zhuanming">崔融</span>﹑秘書監<span class="zhuanming">賀知章</span>﹑<span class="zhuanming">睦州</span>刺史<span class="zhuanming">康詵</span>，同心慕仰，請問禪心，多結師資，或傳香火。卒年八十二，門人<span class="zhuanming">慧遠</span>等建塔，<span class="zhuanming">萬齊融</span>爲<span class="shuming">銘</span>紀述。</span> </p></div></div></div>
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唐會稽開元寺曇一傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123582" key="1123582"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐會稽開元寺曇一傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123583" key="1123583"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00352','848848',this);" style="cursor:pointer;"> <span class="song">P352</span></i><p class="font18" id="ZSK15387-001-BT0000261"><b>唐會稽開元寺曇一傳</b></p><p> <span><span class="zhuanming">釋曇一</span>，姓<span class="zhuanming">張氏</span>，蓋<span class="zhuanming">韓</span>人也。其先<span class="zhuanming">軒轅</span>賦姓，至<span class="zhuanming">良</span>佐<span class="zhuanming">漢</span>，侯于<span class="zhuanming">留</span>。<span class="zhuanming">魏</span><span class="zhuanming">晉</span>已還，衣冠繼代。曾祖<span class="zhuanming">恒</span>，<span class="zhuanming">隋</span>太常卿，扈蹕<span class="zhuanming">楊都</span>，遂家于<span class="zhuanming">越</span>。<span class="zhuanming">恒</span>生孝廉<span class="zhuanming">翼</span>，<span class="zhuanming">翼</span>生處士<span class="zhuanming">蕆</span>，<span class="zhuanming">蕆</span>生<span class="zhuanming">一</span>，令聞<span class="zhuanming">江南</span>，今四葉矣。<span class="zhuanming">一</span>宿植淨因，生知慧性，弱而敏悟，長而聰明。年十五，從<span class="zhuanming">李滔</span>先生習<span class="shuming">詩</span><span class="shuming">禮</span>，終日不違。十六，聽<span class="zhuanming">雲門寺</span><span class="zhuanming">茂亮</span></span> <a class="zhuhao" href="#1270" id="1265">〔一〕</a> <span>法師經論，一聞懸解。法師異之，謂其母<span class="zhuanming">孟氏</span>曰：“此佛子也，可令削髮，當與授記。”<span class="zhuanming">亮</span>卽<span class="zhuanming">孝和</span>皇帝菩薩戒師也。一聞而歡喜，有度世之志。<span class="zhuanming">景龍</span>中，承恩出家，𥻊在僧録。年滿受具於<span class="zhuanming">丹陽</span><span class="zhuanming">玄昶</span>律師，學通<span class="shuming">事鈔</span>於<span class="zhuanming">當陽</span><span class="zhuanming">曇勝</span>律師。既而鑽木見煙，窺牆覩奥。<span class="zhuanming">開元</span>五年，西遊<span class="zhuanming">長安</span>，依<span class="zhuanming">觀音寺</span><span class="zhuanming">大亮</span>律師，傳<span class="shuming">毗尼藏</span>，<span class="zhuanming">崇聖寺</span><span class="zhuanming">檀子</span>法師學<span class="shuming">唯識</span>﹑<span class="shuming">俱舍</span>等論，<span class="zhuanming">安國寺</span><span class="zhuanming">印度沙門</span>受菩薩戒</span> <a class="zhuhao" href="#1271" id="1266">〔二〕</a> <span>。於是蓮花不染之義，甘露甚深之旨，一傳慧炬，了作<span class="zhuanming">梵</span>雄。遠近瞻仰，如宗師矣。</span> </p><p> <span>然刃有餘地，時兼外學，常問<span class="shuming">周易</span>於左常侍<span class="zhuanming">褚無量</span>，論<span class="shuming">史記</span>於國子司業<span class="zhuanming">馬貞</span>。遂漁獵百氏，囊括<span class="shuming">六籍</span>，增廣聞見，自是儒家，調御人天，皆因佛事。公卿響慕，京師藉甚。時丞相<span class="zhuanming">燕國公</span><span class="zhuanming">張説</span>﹑<span class="zhuanming">廣平</span><span class="zhuanming">宋璟</span>﹑尚書<span class="zhuanming">蘇瓌</span>﹑<span class="zhuanming">兖國</span><span class="zhuanming">陸象先</span>﹑秘書監<span class="zhuanming">賀知章</span>﹑<span class="zhuanming">宣州</span><span class="zhuanming">涇縣</span>令<span class="zhuanming">萬齊融</span>，皆以同</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00353','848848',this);" style="cursor:pointer;"> <span class="song">P353</span></i> <span>聲並爲師友，雖<span class="zhuanming">支</span><span class="zhuanming">許</span>之會<span class="zhuanming">虚嘉</span></span> <a class="zhuhao" href="#1272" id="1267">〔三〕</a> <span>，<span class="zhuanming">宗</span><span class="zhuanming">雷</span>之集<span class="zhuanming">廬岳</span>，未云多也。</span> </p><p> <span><span class="shuming">四分律</span>者，<span class="zhuanming">後秦</span>三藏法師<span class="zhuanming">梵</span>僧<span class="zhuanming">佛陀耶舍</span>傳誦<span class="zhuanming">中華</span>，與<span class="zhuanming">羅什</span>法師共爲翻譯，今之講授，自此員來。<span class="zhuanming">魏</span><span class="zhuanming">法聦</span>律師始爲演説，<span class="zhuanming">聦</span>授<span class="zhuanming">道覆</span>，<span class="zhuanming">覆</span>授<span class="zhuanming">光</span>。洎<span class="zhuanming">隋朝</span><span class="zhuanming">相部</span><span class="zhuanming">勵</span>律師作<span class="shuming">疏</span>十卷，<span class="zhuanming">西京</span><span class="zhuanming">崇福寺</span><span class="zhuanming">滿意</span>律師盛傳此<span class="shuming">疏</span>，付授<span class="zhuanming">亮</span>律師。其所傳授<span class="zhuanming">一</span>，<span class="zhuanming">一</span>依<span class="zhuanming">勵</span>律師<span class="shuming">疏</span>及<span class="zhuanming">唐</span>初<span class="zhuanming">終南</span><span class="zhuanming">宣</span>律師<span class="shuming">四分律鈔</span>三卷，詳略同異，自著<span class="shuming">發正義記</span>十卷。明兩宗之踳駮，發五部之鈐鍵。後學開悟，夜行得燭，前疑冸釋，陽和解冰，佛日昭晣而再中，法棟峥嶸以高峙<span class="shuming">發正記</span>中斥破<span class="zhuanming">南山</span>持犯中可見也。</span> </p><p> <span>二十五</span> <a class="zhuhao" href="#1273" id="1268">〔四〕</a> <span>年，仗錫東歸。明年詔置<span class="zhuanming">開元寺</span>，長史<span class="zhuanming">張楚</span>舉爲寺主，因而居焉。<span class="zhuanming">一</span>聲振<span class="zhuanming">京華</span>，道高<span class="zhuanming">吴會</span>，布大慈以攝衆，修萬行以表儀。順風問道者轂擊肩摩，函丈請益者波委雲萃。虚受之量，隨而演説，故前後講<span class="shuming">四分律</span>三十五徧，<span class="shuming">删補鈔</span>二十餘徧焉。<span class="zhuanming">江</span><span class="zhuanming">淮</span><span class="zhuanming">釋</span>子受木叉者，非<span class="zhuanming">一</span>登壇卽不爲得法。從持僧律，蓋度人十萬計矣。<span class="zhuanming">至德</span>之際，國步多艱，緇徒慢法，罕率經教。國相<span class="zhuanming">王公</span>出鎮于<span class="zhuanming">越</span>，以<span class="zhuanming">一</span>德名素高，請爲僧統。<span class="zhuanming">一</span>變清淨，大闡熏修，浹旬之間，迴邪入正。善誘潛化，皆此類焉。始者<span class="zhuanming">一</span>入關謁<span class="zhuanming">明達</span>法師，目之曰：“汝人中師子也。”又遇<span class="zhuanming">遵善寺</span>尼<span class="zhuanming">慈和</span>，歌曰：“<span class="zhuanming">曇一</span>師，解毗尼，大聰明，更無疑。”爲達人之所諺多矣。<span class="zhuanming">天寳</span>十四載，<span class="zhuanming">淛河</span>潮水南激<span class="zhuanming">錢塘</span>，<span class="zhuanming">大雲伽藍</span>當兹湍𣵡，因請<span class="zhuanming">一</span>講律，學徒千人咸發大願。每</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00354','848848',this);" style="cursor:pointer;"> <span class="song">P354</span></i> <span>上，念摩訶般若，乃止濤激，以福<span class="zhuanming">伍胥</span>﹑<span class="zhuanming">龍王</span>。用兹莊嚴，祈於衞護。五月晦夜，愡怳之間，見一神人，衣冠甚偉，稽首謝曰：“蒙垂法施，卽改波流。”未逾九十日，漲沙五十里，道俗驚歎，得未曾有。</span> </p><p> <span><span class="zhuanming">一</span>蔚爲法主，大揚教跡，發明前佛之付囑，保證後佛之護念。四句作偈，受持者了於未了；一音演法，諦聽者聞所不聞。非夫天地淳精，江山粹靈，與法作程，間世而生，孰能玄通密證如此其大者乎？寺中洪鐘，<span class="zhuanming">一</span>所作也，遠徵鳧氏，近法<span class="zhuanming">雷門</span>。生存累年，匠其規制，殁後三日，成於鎔造，聲應百里，扛乎萬鈞，蒲牢呌而地震，師子吼而山嶪，警悟聾俗，導引迷方，胡可言也！法謝形離，薪盡火滅，以<span class="zhuanming">大曆</span>六年十一月十七日</span> <a class="zhuhao" href="#1274" id="1269">〔五〕</a> <span>遷化於寺之律院，報齡八十，僧臘六十一。卽以明年十一月二十四日遷座於<span class="zhuanming">泰望山</span>，從先和尚之塋也。</span> </p><p> <span><span class="zhuanming">一</span>春秋已高，精爽逾勵，既不衰憊，初無疾苦。忽謂侍者曰：“吾將掃禮墳塔，歸骨於此。”數日之後，奄然而終。<span class="zhuanming">江</span><span class="zhuanming">淮</span>之南，<span class="zhuanming">河</span><span class="zhuanming">洛</span>之表，衣縗制服，執紼送喪，號哭滿山，幡花蔽野，比夫<span class="zhuanming">劇孟</span>之母送車千乘，<span class="zhuanming">孔丘</span>之墓栽樹萬株，可同年哉！門人<span class="zhuanming">越州</span><span class="zhuanming">妙喜寺</span><span class="zhuanming">常照</span>﹑<span class="zhuanming">建法寺</span><span class="zhuanming">清源</span>﹑<span class="zhuanming">湖州</span><span class="zhuanming">龍興寺</span><span class="zhuanming">神玩</span>﹑<span class="zhuanming">宣州</span><span class="zhuanming">隱静寺</span><span class="zhuanming">道昂</span>﹑<span class="zhuanming">杭州</span><span class="zhuanming">龍興寺</span><span class="zhuanming">義賓</span>﹑<span class="zhuanming">台州</span><span class="zhuanming">國清寺</span><span class="zhuanming">湛然</span>﹑<span class="zhuanming">蘇州</span><span class="zhuanming">開元寺</span><span class="zhuanming">辯秀</span>﹑<span class="zhuanming">潤州</span><span class="zhuanming">栖霞寺</span><span class="zhuanming">昭亮</span>﹑<span class="zhuanming">常州</span><span class="zhuanming">龍興寺</span><span class="zhuanming">法俊</span>等，早發童蒙，咸承訓誘，三千弟子仰梁木而增悲，八萬門人望栴檀而不及。時<span class="zhuanming">會稽</span><span class="zhuanming">徐公</span><span class="zhuanming">浩</span>素敦鄉里之舊，爲碑頌德焉。<span class="zhuanming">大曆</span>十一</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00355','848848',this);" style="cursor:pointer;"> <span class="song">P355</span></i> <span>年也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00357','848848',this);" style="cursor:pointer;"> <span class="song">P357</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1265" id="1270">〔一〕</a>茂亮　<span class="zhuanming">梁肅</span><span class="shuming">越州開元寺律</span><span class="shuming">和尚塔碑銘</span>作“諒公。”（<span class="shuming">唐文粹</span>卷六十二）亮與諒，常通用，<span class="shuming">諒公</span>卽茂亮之尊稱。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1266" id="1271">〔二〕</a>安國……菩薩戒　<span class="shuming">塔碑銘</span>云：“從<span class="zhuanming">印</span>（原本誤作卽，今正）<span class="zhuanming">度</span>沙門<span class="zhuanming">善無畏</span>受菩薩戒。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1267" id="1272">〔三〕</a>虚嘉　各本皆同。按<span class="zhuanming">王羲之</span>請<span class="zhuanming">支遁</span>住<span class="zhuanming">會稽</span><span class="zhuanming">靈嘉寺</span>，用意相近，見<span class="shuming">高僧傳</span>卷四<span class="shuming">支遁傳</span>。<span class="zhuanming">許</span>謂<span class="zhuanming">許詢</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00358','848848',this);" style="cursor:pointer;"> <span class="song">P358</span></i> <span class="font12 xiao">與<span class="zhuanming">遁</span>談玄著名。此“虚嘉”疑當作“靈嘉。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1268" id="1273">〔四〕</a>二十五年　<span class="shuming">塔碑銘</span>作“二十六年。”蓋自至<span class="zhuanming">開元寺</span>之年而言。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1269" id="1274">〔五〕</a>十一月十七日　<span class="shuming">塔碑銘</span>作“十二月七日。”</span> </p></div></div></div>
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[卷第二十一　感通篇第六之四]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123586" key="1123586"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123587" key="1123587"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00535','848970',this);" style="cursor:pointer;"> <span class="song">P535</span></i><p class="font18" id="ZSK15387-001-BT0000390"><b>唐五臺山法華院神英傳</b></p><p> <span>釋<span class="zhuanming">神英</span>，罔知姓氏</span> <a class="zhuhao" href="#1845" id="1841">〔一〕</a> <span>，<span class="zhuanming">滄州</span>人也。宿緣悟道，丱歲從師，諷誦精勤，日夜匪懈。年當應法受具，後乃仗錫萍遊，尋訪知識。早通玄話，兼擅論經，相次參<span class="zhuanming">神會</span>禪師</span> <a class="zhuhao" href="#1846" id="1842">〔二〕</a> <span>，謂<span class="zhuanming">英</span>曰：“汝於<span class="zhuanming">五臺山</span>有緣，速宜往彼瞻禮<span class="zhuanming">文殊</span>，兼訪遺跡。”既承指授，以<span class="zhuanming">開元</span>四年六月中旬到山瞻禮，於僧厨止泊。一日，食畢遊於西林，忽見一院題曰<span class="zhuanming">法華</span>。<span class="zhuanming">英</span>遂入中，見<span class="zhuanming">多寶塔</span>一座，暐曄繁華，如<span class="shuming">法華經</span>説同也。其四門玉石功德，細妙光彩，神工罕測。後面有<span class="zhuanming">護國仁王</span>樓，上有玉石<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>之像。前有三門一十三間，内門兩畔，有行宫道場，是<span class="zhuanming">文殊</span><span class="zhuanming">普賢</span>儀仗。三門外狀<span class="zhuanming">臺山</span>十寺，杳然物外，觀瞻浩蕩，神情恍𢠵。<span class="zhuanming">英</span>試出院，又見衆僧且非恒所見者，而多詭異。疑預未決，遂出門東行，可三十步，忽聞閉户鏗然，迴目視之，了無一物。<span class="zhuanming">英</span>乃悲泣曰：“此大聖警悟我邪！於此地必有緣矣。”遂於髣髴<span class="zhuanming">多寶塔</span>處結庵而止。乃發願曰：“我依化</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00536','848970',this);" style="cursor:pointer;"> <span class="song">P536</span></i> <span>院建置一所住持。”日居月諸，信施如林，歸依者衆。遂召工匠，有高價者，誓不酬之</span> <a class="zhuhao" href="#1847" id="1843">〔三〕</a> <span>。乃於<span class="zhuanming">易州</span>千里取乎玉石，用造功德，細妙光瑩，功侔所見。其壁乃王府友<span class="zhuanming">吴道子</span>之跡，六法絶妙，爲世所尚。此院前後工畢</span> <a class="zhuhao" href="#1848" id="1844">〔四〕</a> <span>，因號<span class="zhuanming">法華</span>耳。<span class="zhuanming">英</span>説法住持，其齊整若剪裁焉。後無疾，召門人囑付而終，春秋七十五。今墳塔存矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00556','848970',this);" style="cursor:pointer;"> <span class="song">P556</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1841" id="1845">〔一〕</a>罔知姓氏　<span class="shuming">清涼傳</span>卷中<span class="shuming">神英和尚入法華院</span>云：“俗姓<span class="zhuanming">韓氏</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1842" id="1846">〔二〕</a>參神會禪師　<span class="shuming">清涼傳</span>云：“遠詣<span class="zhuanming">南嶽</span>，參<span class="zhuanming">神會</span>和尚。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1843" id="1847">〔三〕</a>誓不酬之　<span class="shuming">清涼傳</span>作“不酬工直，所須隨緣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1844" id="1848">〔四〕</a>前後工畢　<span class="shuming">清涼傳</span>云：“院成工畢，費盈百萬。”</span> </p></div></div></div>
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唐京兆大薦福寺義淨傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95877" key="95877"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第一　譯經篇第一之一 &gt; 唐京兆大薦福寺義淨傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95878" key="95878"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00001','848609',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font18" id="ZSK15387-001-BT0000009"><b>唐京兆大薦福寺義淨傳</b></p><p> <span><span class="zhuanming">釋義淨</span>字<span class="zhuanming">文明</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">范陽</span></span> <a class="zhuhao" href="#63" id="49">〔一〕</a> <span>人也。髫齓之時，辭親落髮，徧詢名匠，廣探羣籍，内外閑習，今古博通。年十有五，便萌其志，欲遊西域，仰<span class="zhuanming">法顯</span>之雅操，慕<span class="zhuanming">玄奘</span>之高風。加以勤無棄時，手不釋卷，弱冠登具，愈堅貞志。<span class="zhuanming">咸亨</span>二年，年三十有七，方遂發足。初至<span class="zhuanming">番禺</span></span> <a class="zhuhao" href="#64" id="50">〔二〕</a> <span>，得同志數十人</span> <a class="zhuhao" href="#65" id="51">〔三〕</a> <span>，及將登舶，餘皆退罷。<span class="zhuanming">淨</span>奮勵孤行，備歷艱險</span> <a class="zhuhao" href="#66" id="52">〔四〕</a> <span>。所至之境，皆洞言音。凡遇酋長，俱加禮重。<span class="zhuanming">鷲峯</span>﹑<span class="zhuanming">雞足</span>，咸遂周遊；<span class="zhuanming">鹿苑</span>﹑<span class="zhuanming">祇林</span>，並諧瞻矚。諸有聖跡，畢得追尋。經二十五年</span> <a class="zhuhao" href="#67" id="53">〔五〕</a> <span>，歷三十餘國，以<span class="zhuanming">天后</span><span class="zhuanming">證聖</span>元年乙未仲夏，還至<span class="zhuanming">河洛</span>，得<span class="zhuanming">梵</span>本經律論近四百部，合五十萬頌，金剛座真容一鋪﹑舍利三百粒。<span class="zhuanming">天后</span>親迎于<span class="zhuanming">上東門</span>外，諸寺緇伍具旛蓋歌樂前導，勑於<span class="zhuanming">佛授記寺</span>安置焉。</span> </p><p> <span>初與<span class="zhuanming">于闐</span>三藏<span class="zhuanming">實叉難陀</span>翻<span class="shuming">華嚴經</span>。<span class="zhuanming">久視</span>之後，乃自專譯。起庚子歲至<span class="zhuanming">長安</span>癸卯，於<span class="zhuanming">福</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00002','848609',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span><span class="zhuanming">先寺</span>及<span class="zhuanming">雍京</span><span class="zhuanming">西明寺</span>譯<span class="shuming">金光明最勝王</span>﹑<span class="shuming">能斷金剛般若</span>﹑<span class="shuming">彌勒成佛</span></span> <a class="zhuhao" href="#68" id="54">〔六〕</a> <span>﹑<span class="shuming">一字呪王</span>﹑<span class="shuming">莊嚴王陀羅尼</span>﹑<span class="shuming">長爪梵志</span>等經，<span class="shuming">根本一切有部毗柰耶</span>﹑<span class="shuming">尼陀那目得迦</span>﹑<span class="shuming">百一羯磨攝</span>等，<span class="shuming">掌中</span>﹑<span class="shuming">取因假設</span>﹑<span class="shuming">六門教授</span>等論，及<span class="shuming">龍樹勸誡頌</span>，凡二十部。<span class="zhuanming">北印度</span>沙門<span class="zhuanming">阿你真那</span>證<span class="zhuanming">梵</span>文義，沙門<span class="zhuanming">波崙</span>﹑<span class="zhuanming">復禮</span>﹑<span class="zhuanming">慧表</span>﹑<span class="zhuanming">智積</span>等筆受證文，沙門<span class="zhuanming">法寶</span>﹑<span class="zhuanming">法藏</span>﹑<span class="zhuanming">德感</span>﹑<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">神英</span>﹑<span class="zhuanming">仁亮</span>﹑<span class="zhuanming">大儀</span>﹑<span class="zhuanming">慈訓</span>等證義，成均太學助教<span class="zhuanming">許觀</span>監護，繕寫進呈。<span class="zhuanming">天后</span>製<span class="shuming">聖教序</span>，令標經首。暨<span class="zhuanming">和帝</span><span class="zhuanming">神龍</span>元年乙巳，於<span class="zhuanming">東洛</span>内道場譯<span class="shuming">孔雀王經</span>，又於<span class="zhuanming">大福先寺</span>出<span class="shuming">勝光天子</span>﹑<span class="shuming">香王菩薩呪</span>﹑<span class="shuming">一切莊嚴王經</span>四部，沙門<span class="zhuanming">盤度</span>讀<span class="zhuanming">梵</span>文，沙門<span class="zhuanming">玄傘</span>筆受，沙門<span class="zhuanming">大儀</span>證文，沙門<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">利貞</span>證義，兵部侍郎<span class="zhuanming">崔湜</span>﹑給事中<span class="zhuanming">盧粲</span>潤文正字，祕書監</span> <a class="zhuhao" href="#69" id="55">〔七〕</a> <span>駙馬都尉<span class="zhuanming">楊慎交</span>監護。帝深崇<span class="zhuanming">釋</span>典，特抽睿思，製<span class="shuming">大唐龍興三藏聖教序</span>。又御<span class="zhuanming">洛陽</span>西門，宣示羣官新翻之經。二年，<span class="zhuanming">淨</span>隨駕歸<span class="zhuanming">雍京</span>，置翻經院於<span class="zhuanming">大薦福寺</span>，居之。三年，詔入内與同翻經沙門九旬坐夏。帝以昔居<span class="zhuanming">房部</span>，幽厄無歸，祈念<span class="zhuanming">藥師</span>，遂蒙降祉，荷兹往澤，重闡鴻猷。因命法徒更重傳譯於<span class="zhuanming">大佛光殿</span>，二卷成文，曰<span class="shuming">藥師瑠璃光佛</span></span> <a class="zhuhao" href="#70" id="56">〔八〕</a> <span><span class="shuming">本願功德經</span>。帝御法筵，手自筆受。<span class="zhuanming">睿宗</span><span class="zhuanming">唐隆</span></span> <a class="zhuhao" href="#71" id="57">〔九〕</a> <span>元年庚戌，於<span class="zhuanming">大薦福寺</span>出<span class="shuming">浴像功德經</span>﹑<span class="shuming">毗柰耶雜事二衆戒經</span>﹑<span class="shuming">唯識寶生</span>﹑<span class="shuming">所緣釋</span></span> <a class="zhuhao" href="#72" id="58">〔一○〕</a> <span>等二十部，<span class="zhuanming">吐火羅</span>沙門<span class="zhuanming">達磨未磨</span>﹑<span class="zhuanming">中印度</span>沙門<span class="zhuanming">拔弩</span>證<span class="zhuanming">梵</span>義，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">達磨難陀</span>證<span class="zhuanming">梵</span>文，居士<span class="zhuanming">東印度</span>首領<span class="zhuanming">伊舍羅</span>證<span class="zhuanming">梵</span>本，沙門<span class="zhuanming">慧積</span>﹑居士<span class="zhuanming">中印度</span><span class="zhuanming">李釋迦度頗多</span>讀<span class="zhuanming">梵</span>本</span> <a class="zhuhao" href="#73" id="59">〔一一〕</a> <span>，沙門<span class="zhuanming">文綱</span>﹑<span class="zhuanming">慧沼</span>﹑<span class="zhuanming">利貞</span>﹑<span class="zhuanming">勝莊</span>﹑<span class="zhuanming">愛同</span>﹑<span class="zhuanming">思恒</span>證義，<span class="zhuanming">玄傘</span>﹑<span class="zhuanming">智積</span>筆受，居士<span class="zhuanming">東印度</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00003','848609',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span><span class="zhuanming">瞿曇金剛</span>﹑<span class="zhuanming">迦溼</span><span class="zhuanming">彌羅國</span>王子<span class="zhuanming">阿順</span>證譯，修文館大學士<span class="zhuanming">李嶠</span>﹑兵部尚書<span class="zhuanming">韋嗣立</span>﹑中書侍郎<span class="zhuanming">趙彦昭</span>﹑吏部侍郎<span class="zhuanming">盧藏用</span>﹑兵部侍郎<span class="zhuanming">張説</span>﹑中書舍人<span class="zhuanming">李乂</span></span> <a class="zhuhao" href="#74" id="60">〔一二〕</a> <span>二十餘人次文潤色，左僕射<span class="zhuanming">韋巨源</span>﹑右僕射<span class="zhuanming">蘇瓌</span>監護，秘書大監嗣<span class="zhuanming">虢王</span><span class="zhuanming">邕</span>同監護。<span class="zhuanming">景雲</span>二年辛亥，復於<span class="zhuanming">大薦福寺</span>譯<span class="shuming">稱讚如來功德神呪</span>等經，太常卿<span class="zhuanming">薛崇嗣</span></span> <a class="zhuhao" href="#75" id="61">〔一三〕</a> <span>監護。自<span class="zhuanming">天后</span><span class="zhuanming">久視</span>迄<span class="zhuanming">睿宗</span><span class="zhuanming">景雲</span>，都翻出五十六部，二百三十卷。又别撰<span class="shuming">大唐西域求法高僧傳</span>﹑<span class="shuming">南海寄歸傳内法傳</span>。别説<span class="shuming">罪要行法</span>﹑<span class="shuming">受用三法</span>﹑<span class="shuming">水要法</span>﹑<span class="shuming">護命</span><span class="shuming">放生軌儀</span>，凡五部，九卷。又出<span class="shuming">説一切有部跋窣堵</span>，卽諸律中犍度跋渠之類，蓋<span class="zhuanming">梵</span>音有<span class="zhuanming">楚</span><span class="zhuanming">夏</span>耳</span> <a class="zhuhao" href="#76" id="62">〔一四〕</a> <span>，約七十八卷。<span class="zhuanming">淨</span>雖徧翻三藏，而偏攻律部，譯綴之暇，曲授學徒。凡所行事皆尚急護。漉囊滌穢，特異常倫。學侣傳行，徧于<span class="zhuanming">京</span><span class="zhuanming">洛</span>，美哉，亦遺法之盛事也。<span class="zhuanming">先天</span>二年卒，春秋七十九，法臘五十九，葬事官供所出。<span class="shuming">跋窣堵</span>唯存真本，未暇覆疏，而逼泥曰，然其傳度經律，與<span class="zhuanming">奘師</span>抗衡。比其著述，<span class="zhuanming">淨</span>多文。性傳密呪，最盡其妙，二三合聲，爾時方曉矣。今塔在<span class="zhuanming">洛京</span><span class="zhuanming">龍門</span>北之高岡焉。</span> </p><p> <span class="font12 zhu">系曰：譯之言易也，謂以所有易所無也。譬諸枳橘焉，由易土而殖，橘化爲枳。枳橘之呼雖殊，而辛芳榦葉無異。又如<span class="zhuanming">西域</span>尼拘律陀樹，卽<span class="zhuanming">東夏</span>之楊柳，名雖不同，樹體是一。自<span class="zhuanming">漢</span>至今<span class="zhuanming">皇宋</span>，翻譯之人多矣。<span class="zhuanming">晉</span><span class="zhuanming">魏</span>之際，唯<span class="zhuanming">西竺</span>人來，止稱尼拘耳。此方參譯之士，因西僧指楊柳，始體言意。其後東僧往彼，識尼拘是<span class="zhuanming">東夏</span>之柳。兩土方言，一時洞了焉。唯西唯東，二類之人未爲盡善。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00004','848609',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span class="font12 zhu">東僧往西，學盡<span class="zhuanming">梵</span>書，解盡佛意，始可稱善傳譯者。<span class="zhuanming">宋</span><span class="zhuanming">齊</span>已還，不無去彼廻者，若入境觀風必聞其政者，<span class="zhuanming">奘師</span>﹑<span class="zhuanming">淨師</span>爲得其實。此二師者兩全通達，其猶見璽文知是天子之書，可信也。<span class="shuming">周禮</span>象胥氏通<span class="zhuanming">夷</span><span class="zhuanming">狄</span>之言，<span class="zhuanming">淨</span>之才智，可謂<span class="zhuanming">釋</span>門之象胥也歟！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00012','848609',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span class="font12 xiao"><a class="zhuhao" href="#49" id="63">〔一〕</a>范陽　<span class="shuming">開元釋教録</span>卷九作“齊州”。<span class="shuming">佛祖歷代通載</span>（以下簡稱<span class="shuming">佛祖通載</span>）卷十五作“齊州范陽”。按<span class="zhuanming">范陽</span>與<span class="zhuanming">齊州</span>地不侔，疑有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#50" id="64">〔二〕</a>番禺　<span class="shuming">開元録</span>作“廣府”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00013','848609',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span class="font12 xiao"><a class="zhuhao" href="#51" id="65">〔三〕</a>數十人　<span class="shuming">開元録</span>作“數滿十人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#52" id="66">〔四〕</a>艱險　原本險作儉，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#53" id="67">〔五〕</a>經二十五年　<span class="shuming">開元録</span>作“出二十年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#54" id="68">〔六〕</a>彌勒成佛　<span class="shuming">開元録</span>此下有“入定不定印”五字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#55" id="69">〔七〕</a>祕書監　<span class="shuming">開元録</span>監上有大字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#56" id="70">〔八〕</a>瑠璃光佛　<span class="shuming">開元録</span>光下有“七”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#57" id="71">〔九〕</a>睿宗唐隆　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本“唐隆”作“永隆”。按永隆爲<span class="zhuanming">高宗</span>年號，非。<span class="zhuanming">唐隆</span>元年，乃<span class="zhuanming">温王</span>改元，歲次庚戌，其年不誤，惟不當云<span class="zhuanming">睿宗</span>。<span class="shuming">開元録</span>無“睿宗”二字，作“景龍四年”。考<span class="zhuanming">中宗</span><span class="zhuanming">景龍</span>四年庚戌，其年六月甲申<span class="zhuanming">温王</span>改爲<span class="zhuanming">唐隆</span>，七月己巳<span class="zhuanming">睿宗</span>改爲<span class="zhuanming">景雲</span>元年，實在同一年中。但不當云“睿宗唐隆”。今仍舊文，而著其歧異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#58" id="72">〔一○〕</a>所緣釋　<span class="shuming">開元録</span>所上有觀字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#59" id="73">〔一一〕</a>讀梵本　原本及<span class="shuming">大正</span>本讀作語，<span class="zhuanming">揚州</span>本作譯，今從<span class="zhuanming">宋</span>本及<span class="shuming">開元録</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#60" id="74">〔一二〕</a>李乂　原本及<span class="shuming">大正</span>本作又，今從<span class="shuming">開元録</span>及<span class="zhuanming">揚州</span>本改。<span class="shuming">開元録</span>乂下尚有“蘇頲”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#61" id="75">〔一三〕</a>薛崇嗣　<span class="shuming">開元録</span>嗣作胤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#62" id="76">〔一四〕</a>卽諸律中……楚夏耳　<span class="shuming">開元録</span>此十七字作夾注。</span> </p></div></div></div>
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唐蘄州東山弘忍傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96333" key="96333"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐蘄州東山弘忍傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96334" key="96334"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00171','848720',this);" style="cursor:pointer;"> <span class="song">P171</span></i><p class="font18" id="ZSK15387-001-BT0000127"><b>唐蘄州東山弘忍傳</b></p><p> <span><span class="zhuanming">釋弘忍</span>，姓<span class="zhuanming">周氏</span>，家寓<span class="zhuanming">淮左</span><span class="zhuanming">潯陽</span>，一云<span class="zhuanming">黄梅</span>人也。王父暨考，皆干名不利，賁于丘園。其母始娠，移月而光照庭室，終夕若晝。其生也灼爍如初，異香襲人，舉家欣駭。迨能言，辭氣與鄰兒弗類。既成童丱，絶其遊弄。厥父偏愛，因令誦書，無記應阻其宿熏，真心早萌其成現。一旦出門，徙倚</span> <a class="zhuhao" href="#520" id="515">〔一〕</a> <span>間如有所待，時<span class="zhuanming">東山</span><span class="zhuanming">信</span>禪師邂逅至焉。問之曰：“何姓名乎？”對問朗暢，區别有歸，理逐言分，聲隨響答。<span class="zhuanming">信</span>師熟視之，歎曰：“此非凡童也！具體占之，止闕七大人之相，不及佛矣</span> <a class="zhuhao" href="#521" id="516">〔二〕</a> <span>。苟預法流，二十年後必大作佛事，勝任荷寄。”乃遣人隨其歸舍，具告所親，喻之出家。父母忻然，乃曰：“禪師佛法大龍，光被遠邇，緇門俊秀，歸者如雲。豈伊小騃，那堪擊訓，若垂虚受，固無留悋。”時年七歲也。至<span class="zhuanming">雙峯</span>，習乎僧業，不逭艱辛。夜則斂容而坐，恬澹自居。洎受形俱，戒檢精厲。<span class="zhuanming">信</span>每以頓漸之旨，日省月試之。<span class="zhuanming">忍</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00172','848720',this);" style="cursor:pointer;"> <span class="song">P172</span></i> <span>聞言察理，觸事忘情，瘂正受塵渴方飲水如也。<span class="zhuanming">信</span>知其可教，悉以其道授之。復命建浮圖，功畢，密付法衣以爲質要。將知齕<span class="zhuanming">雪山</span>之肥膩，構作醍醐；飡海底之金剛，棲傾巨樹。擁納之侣麕至蟬聯，商人不入於化城，貧女大開於寶藏，入其趣者號<span class="zhuanming">東山</span>法門歟。以<span class="zhuanming">高宗</span><span class="zhuanming">上元</span>二年十月二十三日告滅，報齡七十有四。是日氛霧冥暗，山石崩圮。門弟子<span class="zhuanming">神秀</span>等奉瘞全身于<span class="zhuanming">東山</span>之崗也。</span> </p><p> <span>初，<span class="zhuanming">忍</span>於<span class="zhuanming">咸亨</span>初</span> <a class="zhuhao" href="#522" id="517">〔三〕</a> <span>命二三禪子各言其志，<span class="zhuanming">神秀</span>先出偈，<span class="zhuanming">惠能</span>和焉。乃以法服付<span class="zhuanming">慧能</span>，受衣化於<span class="zhuanming">韶陽</span>。<span class="zhuanming">神秀</span>傳法<span class="zhuanming">荆門</span>﹑<span class="zhuanming">洛下</span>，南北之宗自茲始矣。</span> </p><p> <span>又<span class="zhuanming">信</span>禪師嘗於<span class="zhuanming">九江</span>遥望<span class="zhuanming">雙峯</span>，見紫雲如蓋，下有白氣，横開六歧。<span class="zhuanming">信</span>謂<span class="zhuanming">忍</span>曰：“汝知之乎？”曰：“師之法旁出一枝</span> <a class="zhuhao" href="#523" id="518">〔四〕</a> <span>，相踵六世。”<span class="zhuanming">信</span>甚然之。及<span class="zhuanming">法融</span>化<span class="zhuanming">金陵</span><span class="zhuanming">牛頭山</span>，貽厥孫謀，至于<span class="zhuanming">慧忠</span>凡六人，號<span class="zhuanming">牛頭</span><span class="zhuanming">六祖</span>，此則四祖法又分枝矣。然<span class="zhuanming">融</span>望<span class="zhuanming">忍</span>則庶孽耳，安可匹嫡乎？</span> </p><p> <span><span class="zhuanming">開元</span>中，太子文學<span class="zhuanming">閭丘均</span>爲<span class="shuming">塔碑</span>焉。<span class="zhuanming">代宗</span>勑謚<span class="zhuanming">大滿禪師</span>，塔曰<span class="zhuanming">法雨</span>也。<span class="zhuanming">蘄春</span>自<span class="zhuanming">唐</span>季割屬偏霸，暨<span class="zhuanming">開寶</span>乙亥歲王師平<span class="zhuanming">江南</span>之前，<span class="zhuanming">忍</span>肉身墮淚如血珠焉。僧徒不測，乃<span class="zhuanming">李氏</span>國亡之應也。今每歲孟冬，州人鄰邑奔集作忌齋，猶成繁盛矣。其諱日將近，必雨霧陰慘</span> <a class="zhuhao" href="#524" id="519">〔五〕</a> <span>，不然霰雪交霏，至日則晴朗焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00191','848720',this);" style="cursor:pointer;"> <span class="song">P191</span></i> <span class="font12 xiao"><a class="zhuhao" href="#515" id="520">〔一〕</a>徙倚　原本徙作從，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#516" id="521">〔二〕</a>不及佛矣　按<span class="shuming">傳燈録</span>卷三作“逢一智者，歎曰：‘此子闕七種相，不逮<span class="zhuanming">如來</span>！’”不謂<span class="zhuanming">道信</span>言，與此異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#517" id="522">〔三〕</a>咸亨初　<span class="shuming">傳燈録</span>作“咸亨中”。按“咸亨”紀年可疑，説見後。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#518" id="523">〔四〕</a>一枝　<span class="zhuanming">宋</span>本枝作支。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#519" id="524">〔五〕</a>陰慘　原本慘作參，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐開業寺愛同傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123591" key="1123591"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐開業寺愛同傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123592" key="1123592"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00345','848841',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p class="font18" id="ZSK15387-001-BT0000254"><b>唐開業寺愛同傳<span class="font12 zhu">玄通</span></b></p><p> <span><span class="zhuanming">釋愛同</span>，俗姓<span class="zhuanming">趙</span>氏，本<span class="zhuanming">天水</span>人也。代襲冠冕，弱齡挺拔，惠然肯來，爲佛家子。具戒後，講<span class="zhuanming">彌沙塞律</span>，遠近師禀，若鱗羽宗乎鯤鳳也。昔<span class="zhuanming">南宋朝</span><span class="zhuanming">罽賓</span>三藏<span class="zhuanming">覺壽</span>譯成此律，因出<span class="shuming">羯磨</span>一卷，時運遷移，其本零落，尋求不獲，學者無依。<span class="zhuanming">同</span>遂於<span class="shuming">大律</span>之内，抄出<span class="shuming">羯磨</span>一卷，彼宗學者盛傳流布，被事方全。<span class="zhuanming">孝和</span>之世，<span class="zhuanming">神龍</span>中盛重翻宣，<span class="zhuanming">同</span>與<span class="zhuanming">文綱</span>等參預譯塲，推爲證義。<span class="zhuanming">義淨</span>所出之經，<span class="zhuanming">同</span>有力焉。著<span class="shuming">五分律疏</span>十卷，復遺囑<span class="zhuanming">西明寺</span><span class="zhuanming">玄通</span>律師重施潤色。後<span class="zhuanming">安</span><span class="zhuanming">史</span>俶擾，焚燎喪寺，今無類矣。</span> </p></div></div></div>
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唐廣州羅浮山道行傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123595" key="1123595"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐廣州羅浮山道行傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123596" key="1123596"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00523','848962',this);" style="cursor:pointer;"> <span class="song">P523</span></i><p class="font18" id="ZSK15387-001-BT0000381"><b>唐廣州羅浮山道行傳</b></p><p> <span><span class="zhuanming">釋道行</span>，姓<span class="zhuanming">梅</span>氏，<span class="zhuanming">會稽</span>人也。父爲<span class="zhuanming">越州</span>衙吏。<span class="zhuanming">行</span>弱齡知書，比成造秀。有僧分衞，<span class="zhuanming">行</span>接之談道，頗精禪觀，遂求出家。至<span class="zhuanming">四明山</span><span class="zhuanming">保壽院</span><span class="zhuanming">智幽</span>所，稟訓進脩，拾薪汲水。後遊<span class="zhuanming">南岳</span>，聞<span class="zhuanming">江西</span><span class="zhuanming">大寂</span>道化，往親附焉。思養聖胎，見<span class="zhuanming">羅浮</span>奇異，高三千丈，有七十石室，七十二長溪。仙人仙禽，玉樹朱草，生于上，半入海中。<span class="zhuanming">行</span>居于石室，默爾安禪。然或山精水怪，往往驚鳴，<span class="zhuanming">行</span>視之蔑如也。有老人容貌端正，衣冠華楚，再拜稽顙云：“我居此中僅二百載，今因師住，冥感匪躬，逍遥脱苦，歸人趣受樂矣。”其感物多此類也。<span class="zhuanming">寶曆</span>九載</span> <a class="zhuhao" href="#1812" id="1811">〔一〕</a> <span>疾終，春秋九十五。其年九月十八日入塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00533','848962',this);" style="cursor:pointer;"> <span class="song">P533</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1811" id="1812">〔一〕</a>寶曆九載　原本曆作歷，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="zhuanming">陳垣</span>云：“<span class="zhuanming">寶曆</span>止三年，此‘九’字誤”。（<span class="shuming">釋氏疑年録</span>卷四）</span> </p></div></div></div>
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唐韶州今南華寺慧能傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123599" key="1123599"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐韶州今南華寺慧能傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123600" key="1123600"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00173','848721',this);" style="cursor:pointer;"> <span class="song">P173</span></i><p class="font18" id="ZSK15387-001-BT0000128"><b>唐韶州今南華寺慧能傳</b></p><p> <span><span class="zhuanming">釋慧能</span>，姓<span class="zhuanming">盧氏</span>，<span class="zhuanming">南海</span><span class="zhuanming">新興</span>人也，其本世居<span class="zhuanming">范陽</span>。厥考諱<span class="zhuanming">行瑫</span>，<span class="zhuanming">武德</span>中流于<span class="zhuanming">新州</span>百姓，終於貶所</span> <a class="zhuhao" href="#538" id="525">〔一〕</a> <span>。略述家系，避<span class="zhuanming">盧亭</span>島夷之不敏也。<span class="zhuanming">貞觀</span>十二年戊戌歲生<span class="zhuanming">能</span>也，純淑迂懷，惠性間出。雖<span class="zhuanming">蠻</span>風<span class="zhuanming">䝤</span>俗，漬染不深，而詭行么形，駮雜難測。父既少失，母且</span> <a class="zhuhao" href="#539" id="526">〔二〕</a> <span>寡居，家亦屢空，業無腴産。<span class="zhuanming">能</span>負薪矣，日售荷擔。偶聞鄽肆間誦<span class="shuming">金剛般若經</span>，<span class="zhuanming">能</span>凝神屬垣，遲遲不去，問曰：“誰邊受學此經？”曰：“從<span class="zhuanming">蘄州</span><span class="zhuanming">黄梅</span><span class="zhuanming">馮茂山</span></span> <a class="zhuhao" href="#540" id="527">〔三〕</a> <span><span class="zhuanming">忍</span>禪師勸持此法，云卽得見性成佛也。”<span class="zhuanming">能</span>聞是説。若渴夫之飲寒漿也，忙歸，備所須留奉親老。<span class="zhuanming">咸亨</span>中</span> <a class="zhuhao" href="#541" id="528">〔四〕</a> <span>，往<span class="zhuanming">韶陽</span>，遇<span class="zhuanming">劉志略</span>。<span class="zhuanming">略</span>有姑<span class="zhuanming">無盡藏</span></span> <a class="zhuhao" href="#542" id="529">〔五〕</a> <span>，恒讀<span class="shuming">湼槃經</span>。<span class="zhuanming">能</span>聽之，卽爲尼辨析中義。怪<span class="zhuanming">能</span>不識文字，乃曰：“諸佛理論，若取文字，非佛意也。”尼深歎服，號爲行者。有勸於<span class="zhuanming">寶林</span>古寺修道，自謂己曰：“本誓求師，而貪住寺取乎道也，何異却行歸舍乎？”明日遂行，至<span class="zhuanming">樂昌縣</span>西石窟，依附<span class="zhuanming">智遠</span>禪師，侍座談玄。<span class="zhuanming">遠</span>曰：“行者迨非凡常之見龍，吾不知，吾不知之甚矣！”勸往<span class="zhuanming">蘄春</span><span class="zhuanming">五祖</span>所印證去，“吾終於下風請教也。”未幾造焉，<span class="zhuanming">忍</span>師覩<span class="zhuanming">能</span>氣貌不揚，試之曰：“汝從何至？”對曰：“嶺表來參禮，唯求作佛。”<span class="zhuanming">忍</span>曰：“<span class="zhuanming">嶺南</span>人無佛性。”<span class="zhuanming">能</span>曰：“人有南北，佛性無南北。”曰：“汝作何功德？”曰：“願竭力抱石而舂，供衆而已。”如是勞乎井臼</span> <a class="zhuhao" href="#543" id="530">〔六〕</a> <span>，率淨人而在先；了彼死生，與湼槃而平</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00174','848721',this);" style="cursor:pointer;"> <span class="song">P174</span></i> <span>等。<span class="zhuanming">忍</span>雖均養，心何辨知？俾<span class="zhuanming">秀</span>唱予，致<span class="zhuanming">能</span>知汝。偈辭在壁，見解分歧，揭厲不同，淺深斯别。<span class="zhuanming">忍</span>密以法衣寄託曰：“古我先師轉相付授，豈徒爾哉。嗚呼！後世受吾衣者命若懸絲，小子識之。”</span> </p><p> <span><span class="zhuanming">能</span>計迴生地，隱於<span class="zhuanming">四會</span>﹑<span class="zhuanming">懷集</span>之間，漸露鋒穎。就<span class="zhuanming">南海</span><span class="zhuanming">印宗</span>法師<span class="shuming">湼槃</span>盛集，論風旛之語，<span class="zhuanming">印宗</span>辭屈而神伏，乃爲其削椎髻於<span class="zhuanming">法性寺</span>，<span class="zhuanming">智光</span>律師邊受滿分戒，所登之壇卽<span class="zhuanming">南宋</span>朝<span class="zhuanming">求那跋摩</span>三藏之所築也。<span class="zhuanming">跋摩</span>已登果位，懸記云：“後當有肉身菩薩於斯受戒。”又<span class="zhuanming">梁</span>末<span class="zhuanming">真諦</span></span> <a class="zhuhao" href="#544" id="531">〔七〕</a> <span>三藏於壇之畔手植菩提樹，謂衆曰：“種此後一百二十年</span> <a class="zhuhao" href="#545" id="532">〔八〕</a> <span>，有開士於其下説無上乘，度無量衆。”至是<span class="zhuanming">能</span>爰宅于茲，果於樹陰開<span class="zhuanming">東山</span>法門，皆符前讖也。<span class="zhuanming">上元</span>中，正演暢宗風，慘然不悦。大衆問曰：“胡無情緒耶？”曰：“遷流不息，生滅無常，吾師今歸寂矣！”凶赴至而信。乃移住<span class="zhuanming">寶林寺</span>焉。时刺史<span class="zhuanming">韋據</span>命出<span class="zhuanming">大梵寺</span>，苦辭，入<span class="zhuanming">雙峯</span><span class="zhuanming">曹侯溪</span>矣。大龍倏起，飛雨澤以均施；品物攸滋，逐根荄而受益。五納之客擁塞于門，四部之賓圍遶其座。时宣秘偈，或舉契經，一切普熏，咸聞象藏；一时登富，悉握蛇珠；皆由徑途，盡歸圓極，所以天下言禪道者以<span class="zhuanming">曹溪</span>爲口實矣。洎乎九重下聽，萬里懸心，思布露而奉迎，欲歸依而適願。<span class="zhuanming">武太后</span>﹑<span class="zhuanming">孝和皇帝</span>咸降璽書，詔赴<span class="zhuanming">京闕</span>，蓋<span class="zhuanming">神秀</span>禪師之奏舉也。續遣中官<span class="zhuanming">薛簡</span>往詔，復謝病不起。<span class="zhuanming">子牟</span>之心敢忘鳳闕，<span class="zhuanming">遠公</span>之足不過<span class="zhuanming">虎溪</span>，固以此辭，非邀君也。遂賜摩納</span> <a class="zhuhao" href="#546" id="533">〔九〕</a> <span>袈裟一緣﹑鉢</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00175','848721',this);" style="cursor:pointer;"> <span class="song">P175</span></i> <span>一口﹑編珠織成經巾﹑緑質紅暈花緜巾﹑絹五百匹，充供養云。又捨新興舊宅爲<span class="zhuanming">國恩寺</span>焉。<span class="zhuanming">神龍</span>三年，勑<span class="zhuanming">韶州</span>可修<span class="zhuanming">能</span>所居寺佛殿并方丈，務從嚴飾，賜改額曰<span class="zhuanming">法泉</span>也。<span class="zhuanming">延和</span>元年七月，命弟子於<span class="zhuanming">國恩寺</span>建浮圖一所，促令速就。以<span class="zhuanming">先天</span>二年八月三日俄然示疾，異香滿室，白虹屬地，飯食訖，沐浴更衣，彈指不絶</span> <a class="zhuhao" href="#547" id="534">〔一○〕</a> <span>，氣微目瞑，全身永謝。爾時山石傾墮，川源息枯，鳥連韻以哀啼，猿斷腸而叫咽。或唱言曰：“世間眼滅，吾疇依乎！”春秋七十六矣</span> <a class="zhuhao" href="#548" id="535">〔一一〕</a> <span>，以其年十一月遷座于<span class="zhuanming">曹溪</span>之原也。</span> </p><p> <span>弟子<span class="zhuanming">神會</span>若<span class="zhuanming">顔子</span>之於<span class="zhuanming">孔</span>門也，勤勤付囑，語在<span class="shuming">會傳</span>。<span class="zhuanming">會</span>於<span class="zhuanming">洛陽</span><span class="zhuanming">荷澤寺</span>崇樹<span class="zhuanming">能</span>之真堂。兵部侍郎<span class="zhuanming">宋鼎</span>爲<span class="shuming">碑</span>焉。<span class="zhuanming">會</span>序宗脉，從<span class="zhuanming">如來</span>下<span class="zhuanming">西域</span>諸祖外，<span class="zhuanming">震旦</span>凡六祖，盡圖繢其影。太尉<span class="zhuanming">房琯</span>作<span class="shuming">六葉圖序</span>。又以<span class="zhuanming">能</span>端形不散，如入禪定，後加漆布矣。復次<span class="zhuanming">蜀</span>僧<span class="zhuanming">方辯</span>塑小樣真，肖同疇昔。<span class="zhuanming">能</span>曾言：“吾滅後有善心男子必取吾元，汝曹勿怪。”或憶是言，加鐵環纏頸焉。<span class="zhuanming">開元</span>十一年，果有<span class="zhuanming">汝州</span>人受<span class="zhuanming">新羅</span>客購，潛施刃其元，欲函歸海東供養。有聞擊鐵聲而擒之。其塔下葆藏屈眴，布鬱多羅僧，其色青黑碧縑複袷，非人間所有物也。屢經盗去，迷倒却行而還禠之。<span class="zhuanming">至德</span>中，<span class="zhuanming">神會</span>遣弟子<span class="zhuanming">進平</span>送牙癢和一柄。朝達名公所重，有若<span class="zhuanming">宋之問</span>謁<span class="zhuanming">能</span>，著長篇。有若<span class="zhuanming">張燕公</span><span class="zhuanming">説</span>寄香十斤并詩，附<span class="zhuanming">武平一</span>至，詩云：“大師捐世去，空留法身在！願寄無礙香，隨心到<span class="zhuanming">南海</span>。”<span class="zhuanming">武公</span>因門人<span class="zhuanming">懷讓</span>鑄巨鐘，爲撰<span class="shuming">銘讚</span>，<span class="zhuanming">宋之問</span>書。次<span class="zhuanming">廣州</span>節度<span class="zhuanming">宋璟</span>來</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00176','848721',this);" style="cursor:pointer;"> <span class="song">P176</span></i> <span>礼其塔，問弟子<span class="zhuanming">令韜</span>無生法忍義。<span class="zhuanming">宋公</span>聞法歡喜，向塔乞示徵祥。須臾，微風漸起，異香裛人，陰雨霏霏，只周一寺耳。稍多奇瑞，逭繁不録。後<span class="zhuanming">肅宗</span>下詔<span class="zhuanming">能</span>弟子<span class="zhuanming">令韜</span>，<span class="zhuanming">韜</span>稱疾不赴，遣<span class="zhuanming">明象</span>賷傳法衣鉢進呈畢，給還。<span class="zhuanming">憲宗</span>皇帝追謚曰<span class="zhuanming">大鑒</span>，塔曰<span class="zhuanming">元和正真</span></span> <a class="zhuhao" href="#549" id="536">〔一二〕</a> <span>也。迨<span class="zhuanming">大唐</span>季<span class="zhuanming">劉氏</span>稱制<span class="zhuanming">番禺</span>，每遇上元燒燈，迎真身入城，爲民祈福。<span class="zhuanming">大宋</span>平<span class="zhuanming">南海</span>後，<span class="zhuanming">韶州</span>盗<span class="zhuanming">周思瓊</span>叛换，盡焚其寺塔，將延燎平時肉身，非數夫莫舉，煙熛向逼，二僧對舁，輕如夾紵像焉。<span class="zhuanming">太平興國</span>三年，今上勑重建塔，改爲<span class="zhuanming">南華寺</span>矣。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">五祖</span>自何而識一介白衣，便付衣耶？通曰：“一言知心，更無疑貳。況復記心輪間如指之掌。”<span class="zhuanming">忍</span>師施一味法</span> <a class="zhuhao" href="#550" id="537">〔一三〕</a> <span class="font12 zhu">，何以在家受衣鉢乎？<span class="zhuanming">秀</span>師則否。通曰：“是法寧選緇白？得者則傳。<span class="zhuanming">周</span>封諸侯，乃分分器，同姓異姓别也。以祖師甄别精粗，以衣爲信。譬如三力士射堅洛叉，一摩健那射則中而不破；二鉢羅塞建提破而不度；三那羅延箭度而復穿餘物也。非堅洛叉有強弱，但由射勢力不同耳。南<span class="zhuanming">能</span>可謂那羅延射而獲賞焉。”<span class="zhuanming">信</span>衣至<span class="zhuanming">能</span>不傳，莫同<span class="zhuanming">夏禹</span>之家天下乎？通曰：“<span class="zhuanming">忍</span>言受傳衣者，命若懸絲，如是<span class="zhuanming">忍</span>之意也。又<span class="zhuanming">會</span>也稟祖法則有餘，行化行則不足。故後致<span class="zhuanming">均部</span>之流，方驗<span class="zhuanming">能</span>師之先覺，不傳無私悋之咎矣。故曰知人則哲也，吁！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00191','848721',this);" style="cursor:pointer;"> <span class="song">P191</span></i> <span class="font12 xiao"><a class="zhuhao" href="#525" id="538">〔一〕</a>武德中……貶所　按<span class="zhuanming">法海</span><span class="shuming">六祖大師緣起外紀</span>云：“（行瑫）<span class="zhuanming">武德</span>三年九月左官<span class="zhuanming">新州</span>。”（<span class="shuming">壇經</span>附録）</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00192','848721',this);" style="cursor:pointer;"> <span class="song">P192</span></i> <span class="font12 xiao"><a class="zhuhao" href="#526" id="539">〔二〕</a>母且　原本且作旦，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#527" id="540">〔三〕</a>馮茂山　<span class="zhuanming">敦煌</span>寫本<span class="shuming">南宗頓教六祖壇經</span>茂作墓。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#528" id="541">〔四〕</a>咸亨中　按<span class="shuming">緣起外紀</span>謂<span class="zhuanming">慧能</span>受<span class="zhuanming">弘忍</span>衣法在<span class="zhuanming">龍朔</span>元年辛酉，早於咸亨十餘年。<span class="shuming">外紀</span>出自<span class="zhuanming">能</span>門人之手，似較可信，則此與<span class="shuming">弘忍傳</span>之“<span class="zhuanming">咸亨</span>初”並可疑矣。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#529" id="542">〔五〕</a>略有姑無盡藏　按<span class="shuming">壇經曹溪原本</span><span class="shuming">參請機緣篇</span>記<span class="zhuanming">能</span>遇<span class="zhuanming">劉志略</span>與<span class="zhuanming">無盡藏</span>尼事在自<span class="zhuanming">黄梅</span>得法之後，與此異。<span class="shuming">傳燈録</span>卷五同此傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#530" id="543">〔六〕</a>井臼　原本臼誤作曰，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#531" id="544">〔七〕</a>真諦　<span class="shuming">緣起外紀</span>作“智藥”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#532" id="545">〔八〕</a>一百二十年　<span class="shuming">外紀</span>作“一百七十年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#533" id="546">〔九〕</a>摩納　<span class="zhuanming">王維</span><span class="shuming">六祖能禪師碑銘</span>作百衲。（<span class="shuming">王右丞集</span>卷二十五）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#534" id="547">〔一○〕</a>不絶　<span class="zhuanming">王維</span><span class="shuming">碑銘</span>作不留。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#535" id="548">〔一一〕</a>七十六矣　<span class="shuming">劉禹錫</span><span class="shuming">大鑒禪師碑</span>云：“三十出家，四十七年而没。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#536" id="549">〔一二〕</a>元和正真　按<span class="zhuanming">柳宗元</span><span class="shuming">賜謚大鑒禪師碑</span>云：“詔謚<span class="zhuanming">大鑒禪師</span>，塔曰<span class="zhuanming">靈照之塔</span>。”（<span class="shuming">柳河東集</span>卷六）<span class="shuming">傳燈録</span>塔名作“元和靈照”，<span class="shuming">五燈會元</span>卷一同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#537" id="550">〔一三〕</a>一味法　原本無一字，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本補。</span> </p></div></div></div>
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唐五臺山詮律師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123603" key="1123603"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐五臺山詮律師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123604" key="1123604"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00346','848842',this);" style="cursor:pointer;"> <span class="song">P346</span></i><p class="font18" id="ZSK15387-001-BT0000255"><b>唐五臺山詮律師傳</b></p><p> <span><span class="zhuanming">釋詮</span>律師者，<span class="zhuanming">五臺縣</span>人也。綵服出家，冠年受戒，儀則清雅，衆禀綱繩。習<span class="zhuanming">毗尼宗</span>秘菩薩行。<span class="zhuanming">詮</span>除訓徒外，守默無撓，遠近有事，靡不豫知，人謂爲得他心通也。一食終日，弊衣遮體，不貯顆粒，房無縷綜。其強本節用，造次不可及也。入滅之日，祥雲鬱密，天樂錚摐，闔寺僧徒皆聞異香馚馥。乃召集寺衆，執手告辭，囑累門人，加趺而滅云。</span> </p></div></div></div>
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唐潞州普滿傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123607" key="1123607"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐潞州普滿傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123608" key="1123608"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000382"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00523','848963',this);" style="cursor:pointer;"> <span class="song">P523</span></i>唐潞州普滿傳</b></p><p> <span><span class="zhuanming">釋普滿</span>者，未知何許人也。於<span class="zhuanming">汾</span><span class="zhuanming">晉</span>閒，所爲率意，不拘僧體，或歌或哭，莫喻其旨。以言斥事，往必有徵，故時人以強練<span class="zhuanming">萬迴</span>待之。或入<span class="zhuanming">稽胡</span>，激勸修善，至有罷弋獵者。<span class="zhuanming">建中</span>初，於<span class="zhuanming">潞州</span>佛舍中題詩數篇而亡去。所記者云：“此水連<span class="zhuanming">涇水</span>，雙朱血滿川。青牛將赤虎，還號太平年。”題後，人莫能知。至<span class="zhuanming">朱泚</span>爲<span class="zhuanming">涇源</span>叛徒推擁，駕幸<span class="zhuanming">奉天</span>。于時天下徵兵，<span class="zhuanming">關輔</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00524','848963',this);" style="cursor:pointer;"> <span class="song">P524</span></i> <span>賊據，圍逼連戰，人方解悟。此水者，泚也。涇水者，涇州來兵始亂也。雙<span class="zhuanming">朱</span>，<span class="zhuanming">泚</span>與<span class="zhuanming">淊</span>也。青牛者，<span class="zhuanming">興元</span>元年乙丑。乙木</span> <a class="zhuhao" href="#1814" id="1813">〔一〕</a> <span>青也。丑，牛也。其年改元<span class="zhuanming">貞元</span>，至二年丙寅，丙火赤也，寅虎也，至是賊始平，故曰還號太平年也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00533','848963',this);" style="cursor:pointer;"> <span class="song">P533</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1813" id="1814">〔一〕</a>乙木　原本木作未，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐江州廬山五老峯法藏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123611" key="1123611"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐江州廬山五老峯法藏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123612" key="1123612"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000379"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00520','848960',this);" style="cursor:pointer;"> <span class="song">P520</span></i>唐江州廬山五老峯法藏傳<a class="zhuhao" href="#1810" id="1809">〔一〕</a></b></p><p> <span><span class="zhuanming">釋法藏</span>，俗姓<span class="zhuanming">周氏</span>，<span class="zhuanming">南康</span>人也。穉齡爽俊，始研尋史籍，而於毉方明得其工巧，同<span class="zhuanming">支法存</span>之妙用焉。有門僧卧疾，幾云不救，<span class="zhuanming">藏</span>切脉處方，信宿平復。其僧多接談玄，自爾萌出塵之意。年已長矣，懇辭親，投本郡<span class="zhuanming">平田山</span><span class="zhuanming">寳積院</span><span class="zhuanming">從願</span>師下受教，納戒。後遊謁<span class="zhuanming">大寂</span>禪師，言喻若石之投水。翛然北下<span class="zhuanming">廬山</span>登<span class="zhuanming">五老峯</span>，愛其靈異，獨止寒林，采橡栗，掬溪澗，聊延形氣，而止數年。有二仙乘雲而來，終日談論，或留宵宿，或經月不來，或繼日而至。他人有見者，旁説不同。及乎學僧臻萃，全無蹤跡。又一日告辭<span class="zhuanming">藏</span>云：“且歸山去，師當好住。”由是道且馨香，檀越共營一院。<span class="zhuanming">寳歷</span>中示滅，年八十二。其年三月四日入塔云。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">藏</span>隱<span class="zhuanming">五老峯</span>時，二仙來終日談論者，何？通曰：“昔<span class="zhuanming">劉向</span>輯<span class="shuming">列仙</span>云：‘若千人見于內典</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00521','848960',this);" style="cursor:pointer;"> <span class="song">P521</span></i> <span class="font12 zhu">歟。’又<span class="zhuanming">裴</span>﹑<span class="zhuanming">周</span>﹑<span class="zhuanming">桐栢</span>三眞人弟子，各半學佛法，可非來問道乎？<span class="shuming">詩</span>中草蟲之應阜螽同也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00532','848960',this);" style="cursor:pointer;"> <span class="song">P532</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1809" id="1810">〔一〕</a>江州　<span class="zhuanming">宋</span>本無此二字。</span> </p></div></div></div>
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唐杭州靈智寺德秀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123615" key="1123615"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐杭州靈智寺德秀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123616" key="1123616"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00345','848840',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p class="font18" id="ZSK15387-001-BT0000253"><b>唐杭州靈智寺德秀傳</b></p><p> <span><span class="zhuanming">釋德秀</span>，俗姓<span class="zhuanming">孫氏</span>，<span class="zhuanming">富陽</span>人也。少出塵區，早棲<span class="zhuanming">梵</span>宇。當圓戒檢正護浮囊，匪定常師，留神律府。講談之外，嘗哀鬼神乏食，恒以深更施其飲食。<span class="zhuanming">浙汭</span>之民，傾誠畏服。及終于<span class="zhuanming">定山</span>，頗多靈異，則<span class="zhuanming">天寳</span>初載也。遷神座入塔時，天降舍利七顆，門人以缾盛之，緘于其塔。或發之，見<span class="zhuanming">秀</span>齒上生舍利，紛紛而墜。後人還累甓成浮圖。鄉人云：“恒有白蛇蟠屈守塔，樵牧之童無敢近者。”</span> </p></div></div></div>
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唐洛陽香山寺鑑空傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111280" key="111280"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐洛陽香山寺鑑空傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111281" key="111281"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000380"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00521','848961',this);" style="cursor:pointer;"> <span class="song">P521</span></i>唐洛陽香山寺鑑空傳</b></p><p> <span><span class="zhuanming">釋鑑空</span>，俗姓<span class="zhuanming">齊</span>，<span class="zhuanming">吴郡</span>人也。少小苦貧，雖勤於學而寡記持。壯歲爲詩，不多靡麗。常困遊<span class="zhuanming">吴楚</span>閒，已四五年矣。干謁侯伯，所潤無幾。錢或盈貫，則必病生，用罄方差。<span class="zhuanming">元和</span>初遊<span class="zhuanming">錢塘</span>，屬其荒儉，乃議求餐於<span class="zhuanming">天竺寺</span>。至<span class="zhuanming">孤山寺</span>西，餧甚不前，因臨流雪涕，悲吟數聲。俄有<span class="zhuanming">梵</span>僧臨流而坐，顧<span class="zhuanming">空</span>笑曰：“法師秀才，旅遊滋味足未？”<span class="zhuanming">空</span>曰：“旅遊滋味則已足矣。法師之呼，一何乖謬？”蓋以<span class="zhuanming">空</span>未爲僧時名<span class="zhuanming">君房</span>也。<span class="zhuanming">梵</span>僧曰：“子不憶講<span class="shuming">法華經</span>於<span class="zhuanming">同德寺</span>乎？”<span class="zhuanming">空</span>曰：“生身已四十五歲矣，盤桓<span class="zhuanming">吴</span><span class="zhuanming">楚</span>閒，未嘗涉<span class="zhuanming">京口</span>，又何<span class="zhuanming">洛中</span>之説？”僧曰：“子應爲飢火所燒，不暇憶故事。”遂探囊出一棗，大如拳許，曰：“此吾國所産，食之者，上智知過去未來事，下智止於知前生事耳。”<span class="zhuanming">空</span>飢極食棗，掬泉飲之。忽欠呻，枕石而寢，頃刻乃悟，憶講經於<span class="zhuanming">同德寺</span>如昨日焉。因增涕泣，問僧曰：“<span class="zhuanming">震和尚</span>安在？”曰：“專精未至，再爲<span class="zhuanming">蜀</span>僧矣。今則斷攀緣也。”“<span class="zhuanming">神上人</span>安在？”曰：“前願未滿。”“<span class="zhuanming">悟法師</span>焉在？”曰：“豈不記<span class="zhuanming">香山</span>石像前戲發大願乎？若不證無上菩提，必願爲赳赳貴臣。昨聞已得大將軍矣。當時雲水五人，惟吾得解脱，獨汝爲凍餒之士也。”<span class="zhuanming">空</span>泣曰：“某四十許年日唯一餐，三十餘年擁一褐，浮俗之事決斷</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00522','848961',this);" style="cursor:pointer;"> <span class="song">P522</span></i> <span>根源。何期福不完乎，坐於飢凍！”僧曰：“由師子座上廣説異端，使學空之人心生疑惑。戒珠曾缺，羶氣微存，聲渾響清，終不可致。質傴影曲，報應宜然。”<span class="zhuanming">空</span>曰：“爲之奈何？”僧曰：“今日之事，吾無計矣。他生之事，警於吾子焉。”乃探鉢囊取一鑑，背面皆瑩徹，謂<span class="zhuanming">空</span>曰：“要知貴賤之分，脩短之期，佛法興替，吾道盛衰，宜一鑒焉。”<span class="zhuanming">空</span>覽照久之，謝曰：“報應之事，榮枯之理，謹知之矣。”僧收鑑入囊，遂挈而去，行十餘步，旋失所在。<span class="zhuanming">空</span>是夕投<span class="zhuanming">靈隱寺</span>出家，受具足戒。後周遊名山，愈高苦節。<span class="zhuanming">大和</span>元年詣<span class="zhuanming">洛陽</span>，於<span class="zhuanming">龍門</span><span class="zhuanming">天竺寺</span>遇<span class="zhuanming">河東</span><span class="zhuanming">柳珵</span>，親説厥由向<span class="zhuanming">珵</span>。<span class="zhuanming">珵</span>聞<span class="zhuanming">空</span>之説，事皆不常，且甚奇之。<span class="zhuanming">空</span>曰：“我生世七十有七，僧臘三十二，持鉢乞食，尚九年在世。吾捨世之日，佛法其衰乎？”<span class="zhuanming">珵</span>詰之，默然無答。乃索<span class="zhuanming">珵</span>筆硯，題數行於<span class="shuming">經藏</span>北垣而去。曰：“興一沙衰<span class="zhuanming">恒河</span>沙，兔而罝，犬而拏，牛虎相交與角牙，寶檀終不滅其華。”</span> </p><p> <span class="font12 zhu">系曰：食<span class="zhuanming">梵</span>僧之棗而知宿命者，與茹<span class="zhuanming">雪山</span>之藥解諸國言音同也。覽鑑而知吉凶者，與窺<span class="zhuanming">圖澄</span>塗麻掌同也。食棗臨鑑，豈偶然耶？非常人之遇也。其<span class="zhuanming">空公</span>題讖而答，塞<span class="zhuanming">柳珵</span>之問，驗在<span class="zhuanming">會昌</span>之毁教矣。時<span class="zhuanming">武宗</span>勒僧尼反俗，計二十萬七千餘人，坼寺幷蘭若共四萬七千有奇，故云“興一沙衰<span class="zhuanming">恒河</span>沙，兔在罝，犬仍拏”，言殘害之甚。乙丑毁法，丙寅猒代，佛法喻寶檀之樹，終不絶其華蘤芬馥，故云也。苟非異人，何以藏往考來之若是乎？</span> </p></div></div></div>
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點校略例
<div class="wlghyzd_wzb_18"><div id="FCdiv1118959" key="1118959"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 點校略例 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123619" key="1123619"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-H00001','848603',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK15387-001-BT0000001"><b>點校略例</b></p><p> <span>一﹑本書以一九三六年<span class="zhuanming">上海影印宋版藏經會</span>景印的<span class="shuming">磧砂藏經</span>本爲底本。這是一種現在所知國内僅存的<span class="zhuanming">宋</span>刻本，基本上完整（僅首卷缺八頁，以<span class="zhuanming">明</span><span class="shuming">永樂藏經</span>本配補），故決採用之。</span> </p><p> <span>二﹑參校的本子，我們採用：</span> </p><p> <span>1.<span class="zhuanming">江北刻經處</span>刻本（簡稱<span class="zhuanming">揚州</span>本）。此本流傳普遍，雖源出<span class="shuming">明藏</span>，亦有所校訂，惟未明言之。</span> </p><p> <span>2.<span class="zhuanming">日本</span>印<span class="shuming">大正藏經</span>本（簡稱<span class="shuming">大正</span>本）。此本附有<span class="shuming">校記</span>，參校二種舊本…（一）<span class="zhuanming">宋</span>本，（二）<span class="zhuanming">元</span>本。它保存了<span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>古本的部份異字，這是很可貴的，雖然印本還存在若干缺點。<span class="zhuanming">明</span><span class="zhuanming">清</span>以來其他刻本尚有數種，其實多輾轉翻刻，不外乎上述範圍，故從簡省。今憑<span class="zhuanming">揚州</span>﹑<span class="shuming">大正</span>二本及所附<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作爲參校，考其異同，擇善而從，並注明依據。</span> </p><p> <span>三﹑此外，我們還旁搜和本書内容有關係的資料，相互對比，作爲輔校，間附考證，以利讀者。</span> </p><p> <span>四﹑本書分段，大體上按事按人按論述（如系或論）而分之，但較短的傳則不分段，以免瑣碎。</span> </p><p> <span>五﹑凡原本不誤，他本有異文而誤的，不出校。一般通用的異體字，各存原字，不出校。原本常見而今日已廢用的異體字，逕改爲通行的字，不出校。避諱字缺筆的，如恒作𢘆，則逕行補上，不出校。改字的，如恒作弘，鏡作鑑等，則出校説明之，原文仍舊。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-H00002','848603',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>六﹑由於學力所限，點校定多疏誤之處，希望讀者指正！</span> </p></div></div></div>
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唐洛京荷澤寺神會傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96337" key="96337"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐洛京荷澤寺神會傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96338" key="96338"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000131"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00179','848724',this);" style="cursor:pointer;"> <span class="song">P179</span></i>唐洛京荷澤寺神會傳</b></p><p> <span><span class="zhuanming">釋神會</span>，姓<span class="zhuanming">高</span></span> <a class="zhuhao" href="#581" id="573">〔一〕</a> <span>，<span class="zhuanming">襄陽</span>人</span> <a class="zhuhao" href="#582" id="574">〔二〕</a> <span>也。年方幼學，厥性惇明，從師傳授<span class="shuming">五經</span>，克通幽賾。次尋<span class="shuming">莊</span><span class="shuming">老</span>，靈府廓然。覽<span class="shuming">後漢書</span>，知浮圖之説。由是於<span class="zhuanming">釋</span>教留神，乃無仕進之意，辭親投本府<span class="zhuanming">國昌寺</span><span class="zhuanming">顥元</span>法師下出家。其諷誦羣經，易同反掌。全大律儀，匪貪講貫。聞<span class="zhuanming">嶺表</span><span class="zhuanming">曹侯溪</span><span class="zhuanming">慧能</span>禪師盛揚法道，學者駿奔，乃斅<span class="zhuanming">善財</span>南方參問，裂裳裹足，以千里爲跬步之間耳。及見，<span class="zhuanming">能</span>間<span class="zhuanming">會</span>曰：“從何所來？”答曰：“無所從來。”<span class="zhuanming">能</span>曰：“汝不歸去？”答曰：“一無所歸。”<span class="zhuanming">能</span>曰：“汝太茫茫。”答曰：“身緣在路。”<span class="zhuanming">能</span>曰：“由自未到。”答曰：“今已得到，且無滯留。”居<span class="zhuanming">曹溪</span>數載，後徧尋名跡。<span class="zhuanming">開元</span>八年，勑配住<span class="zhuanming">南陽</span><span class="zhuanming">龍興寺</span>。續於<span class="zhuanming">洛陽</span>大行禪法</span> <a class="zhuhao" href="#583" id="575">〔三〕</a> <span>，聲彩發揮。先是，<span class="zhuanming">兩京</span>之間皆宗<span class="zhuanming">神秀</span>，若不淰之魚鮪附沼龍也。從見<span class="zhuanming">會</span>明心<span class="zhuanming">六祖</span>之風，蕩其漸脩之道</span> <a class="zhuhao" href="#584" id="576">〔四〕</a> <span>矣。南北</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00180','848724',this);" style="cursor:pointer;"> <span class="song">P180</span></i> <span>二宗時始判焉，致<span class="zhuanming">普寂</span>之門盈而後虚。<span class="zhuanming">天寶</span>中，御史<span class="zhuanming">盧弈</span>阿比於<span class="zhuanming">寂</span>，誣奏<span class="zhuanming">會</span>聚徒疑萌不利。<span class="zhuanming">玄宗</span>召赴<span class="zhuanming">京</span>，時駕幸<span class="zhuanming">昭應湯池</span>，得對言理允愜，勑移往<span class="zhuanming">均部</span>。二年</span> <a class="zhuhao" href="#585" id="577">〔五〕</a> <span>，勑徙<span class="zhuanming">荆州</span><span class="zhuanming">開元寺</span><span class="zhuanming">般若院</span>住焉。十四年，<span class="zhuanming">范陽</span><span class="zhuanming">安禄山</span>舉兵内向，<span class="zhuanming">兩京</span>版蕩，駕幸<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>。副元帥<span class="zhuanming">郭子儀</span>率兵平殄，然於飛輓索然。用右僕射<span class="zhuanming">裴冕</span>權計，大府各置戒壇度僧，僧税緡謂之香水錢，聚是以助軍須。初<span class="zhuanming">洛都</span>先陷，<span class="zhuanming">會</span>越在草莽，時<span class="zhuanming">盧奕</span>爲賊所戮，羣議乃請<span class="zhuanming">會</span>主其壇度。于時寺宇宫觀，鞠爲灰燼，乃權創一院，悉資苫蓋</span> <a class="zhuhao" href="#586" id="578">〔六〕</a> <span>，而中築方壇，所獲財帛頓支軍費。<span class="zhuanming">代宗</span>﹑<span class="zhuanming">郭子儀</span>收復<span class="zhuanming">兩京</span>，<span class="zhuanming">會</span>之濟用頗有力焉。<span class="zhuanming">肅宗</span>皇帝詔入内供養，勑將作大匠併功齊力，爲造禪宇于<span class="zhuanming">荷澤寺</span>中是也。<span class="zhuanming">會</span>之敷演，顯發<span class="zhuanming">能祖</span>之宗風，使<span class="zhuanming">秀</span>之門寂寞矣。<span class="zhuanming">上元</span>元年，囑别門人，避座望空，頂礼歸方丈，其夜示滅。受生九十三歲</span> <a class="zhuhao" href="#587" id="579">〔七〕</a> <span>矣，卽建午月十三日也。遷塔于<span class="zhuanming">洛陽</span><span class="zhuanming">寶應寺</span>，勑謚大師曰<span class="zhuanming">真宗</span>，塔號<span class="zhuanming">般若</span></span> <a class="zhuhao" href="#588" id="580">〔八〕</a> <span>焉。</span> </p><p> <span class="font12 zhu">系曰：修其教不易其俗，齊其政不易其宜者，貴其漸也。<span class="zhuanming">會</span>師自南徂北，行<span class="zhuanming">曹溪</span>之法，<span class="zhuanming">洛中</span>彌盛，如能不自異，外護已成，則可矣。況乎旁無力輪，人之多僻，欲無放逐，其可得乎？或曰：“其過不多，何遽是乎？”通曰：“犯時之忌，罪不在大。失其所適，過不在深。後之觀此，急知時事歟？是以佛萬劫學化行者，知化行難耳。無令固己而損法，愼之哉！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00194','848724',this);" style="cursor:pointer;"> <span class="song">P194</span></i> <span class="font12 xiao"><a class="zhuhao" href="#573" id="581">〔一〕</a>姓高　按<span class="zhuanming">宗密</span><span class="shuming">圓覺大疏鈔</span>卷三下<span class="shuming">慧能神會略傳</span>作“姓<span class="zhuanming">萬</span>”，又作“姓<span class="zhuanming">嵩</span>”，但各書皆作“高”，當是字誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#574" id="582">〔二〕</a>襄陽人　按<span class="zhuanming">敦煌</span>本<span class="shuming">壇經</span>作“<span class="zhuanming">南陽</span>人”，疑是據<span class="zhuanming">神會</span>後住<span class="zhuanming">南陽</span>而言。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#575" id="583">〔三〕</a>續於洛陽大行禪法　按<span class="zhuanming">宗密</span><span class="shuming">略傳</span>云：“<span class="zhuanming">天寶</span>四載，兵部侍郎<span class="zhuanming">宋鼎</span>請入<span class="zhuanming">東都</span>。……於是<span class="zhuanming">曹溪</span>了義大播於<span class="zhuanming">洛陽</span>，<span class="zhuanming">荷澤</span>頓宗派流於天下。”<span class="shuming">傳燈録</span>卷五<span class="shuming">神會傳</span>云：“<span class="zhuanming">天寶</span>四年方定兩宗，乃著<span class="shuming">顯宗記</span>，盛行于世。”並與本傳所記相應，可知時在<span class="zhuanming">玄宗</span><span class="zhuanming">天寶</span>四年。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#576" id="584">〔四〕</a>漸脩之道　<span class="zhuanming">宋</span>本道作遇。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#577" id="585">〔五〕</a>二年　按二年謂“移往<span class="zhuanming">均部</span>”後二年。<span class="zhuanming">宗密</span><span class="shuming">略傳</span>謂<span class="zhuanming">會</span>黜<span class="zhuanming">弋陽</span>（<span class="zhuanming">均州</span>）在<span class="zhuanming">天寶</span>十二年，<span class="zhuanming">賈餗</span><span class="shuming">大悲禪師碑</span>（<span class="shuming">唐文粹</span>卷六十四）同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#578" id="586">〔六〕</a>苫蓋　<span class="shuming">大正</span>本苫作苦，非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#579" id="587">〔七〕</a>九十三歲　按<span class="zhuanming">宗密</span><span class="shuming">略傳</span>謂死於<span class="zhuanming">乾元</span>元年五月十三日，年七十五，與本傳異。<span class="shuming">傳燈録</span>謂死於<span class="zhuanming">上元</span>元年，與傳同，“俗壽七十五”，又同<span class="shuming">略傳</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#580" id="588">〔八〕</a>塔號般若　<span class="shuming">略傳</span>云：“<span class="zhuanming">大曆</span>五年，敕賜祖堂額，號<span class="zhuanming">真宗般若傳法之堂</span>；敕賜塔額，號<span class="zhuanming">般若大師之塔</span>。”</span> </p></div></div></div>
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唐楊州大雲寺鑒真傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123623" key="1123623"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐楊州大雲寺鑒真傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123624" key="1123624"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00348','848845',this);" style="cursor:pointer;"> <span class="song">P348</span></i><p class="font18" id="ZSK15387-001-BT0000258"><b>唐楊州大雲寺鑒真傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00349','848845',this);" style="cursor:pointer;"> <span class="song">P349</span></i> <span><span class="zhuanming">釋鑒真</span>，姓<span class="zhuanming">淳于氏</span>，<span class="zhuanming">廣陵</span><span class="zhuanming">江陽縣</span>人也。緫丱俊明，器度宏博，能典謁矣。隨父入<span class="zhuanming">大雲寺</span>，見佛像，感動夙心，因白父求出家。父奇其志，許焉。登便就<span class="zhuanming">智滿</span>禪師，循其奬訓。屬<span class="zhuanming">天后</span><span class="zhuanming">長安</span>元年，詔於天下度僧，乃爲息慈配住本寺，後改爲<span class="zhuanming">龍興</span>。殆<span class="zhuanming">中宗</span><span class="zhuanming">孝和帝</span><span class="zhuanming">神龍</span>元年，從<span class="zhuanming">道岸</span>律師受菩薩戒。<span class="zhuanming">景龍</span>元年，詣<span class="zhuanming">長安</span>。至二年三月二十八日，於<span class="zhuanming">實際寺</span>依<span class="zhuanming">荆州</span><span class="zhuanming">恒景</span>律師邊得戒。雖新發意，有老成風，觀光<span class="zhuanming">兩京</span>，名師陶誘。三藏教法，數稔該通，動必研幾，曾無矝伐。言旋<span class="zhuanming">淮海</span>，以戒律化誘，鬱爲一方宗首。冰池印月，適足清明；猊座揚音，良多響答。</span> </p><p> <span>時<span class="zhuanming">日本國</span>有沙門<span class="zhuanming">榮叡</span>﹑<span class="zhuanming">普照</span>等東來募法，用補缺然。於<span class="zhuanming">開元</span>年中，達于<span class="zhuanming">楊州</span>，爰來請問，礼<span class="zhuanming">真</span>足曰：“我國在海之中，不知距<span class="zhuanming">齊州</span>幾千萬里。雖有法而無傳法人，譬猶終夜有求於幽室，非燭何見乎？願師可能輟此方之利樂，爲海東之導師乎！”<span class="zhuanming">真</span>觀其所以，察其翹勤，乃問之曰：“昔聞<span class="zhuanming">南岳</span><span class="zhuanming">思</span>禪師生彼爲國王，興隆佛法，是乎？又聞彼國<span class="zhuanming">長屋</span>曾造千袈裟來施<span class="zhuanming">中華</span>名德，復於衣緣繡偈云：‘山川異域，風月同天，寄諸佛子，共結來緣。’以此思之，誠是佛法有緣之地也。”默許行焉。所言<span class="zhuanming">長屋</span>者，則相國也。<span class="zhuanming">真</span>乃慕比丘</span> <a class="zhuhao" href="#1253" id="1249">〔一〕</a> <span><span class="zhuanming">思託</span>等一十四人，買舟自<span class="zhuanming">廣陵</span>賷經律法離岸，乃<span class="zhuanming">天寳</span>二載六月也。至<span class="zhuanming">越州浦</span>，止<span class="zhuanming">署風山</span></span> <a class="zhuhao" href="#1254" id="1250">〔二〕</a> <span>。<span class="zhuanming">真</span>夜夢甚靈異。纔出洋，遇惡風濤，舟人顧其垂没，有投棄𣝕香木者</span> <a class="zhuhao" href="#1255" id="1251">〔三〕</a> <span>。聞空中聲云：“勿投棄。”時見</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00350','848845',this);" style="cursor:pointer;"> <span class="song">P350</span></i> <span>舳艫各有神將介甲操仗焉，尋時風定。俄漂入蛇海，其蛇長三丈餘，色若錦文。後入魚海，魚長尺餘，飛滿空中。次一洋，純見飛鳥集于舟背，壓之幾没。洎出鳥海，乏水。俄泊一島，池且泓澄，人飲甘美。相次達于<span class="zhuanming">日本</span>，其國王歡喜迎入城大寺安止。初於<span class="zhuanming">盧遮那殿</span>前立壇，爲國王受菩薩戒。次夫人﹑王子等，然後教本土有德沙門足滿十員，度沙彌<span class="zhuanming">澄脩</span>等四百人，用白四羯磨法也。又有王子一品<span class="zhuanming">親田</span></span> <a class="zhuhao" href="#1256" id="1252">〔四〕</a> <span>捨宅造寺，號<span class="zhuanming">招提</span>，施水田一百頃。自是已來，長敷律藏，受教者多，彼國號大和尚，傳戒律之始祖也。以<span class="zhuanming">日本</span><span class="zhuanming">天平寳字</span>七年癸卯歲五月五日，無疾辭衆，坐亡，身不傾壞，乃<span class="zhuanming">唐</span><span class="zhuanming">代宗</span><span class="zhuanming">廣德</span>元年矣。春秋七十七，至今其身不施苧漆，國王貴人信士時將寳香塗之。僧<span class="zhuanming">思託</span>著<span class="shuming">東征傳</span>詳述焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00357','848845',this);" style="cursor:pointer;"> <span class="song">P357</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1249" id="1253">〔一〕</a>慕比丘　慕疑字形之誤，當作募，與上文“東來募法”相應。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1250" id="1254">〔二〕</a>署風山　<span class="shuming">唐大和尚東征傳</span>署作暑，或本作署，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1251" id="1255">〔三〕</a>投棄𣝕香木者　<span class="shuming">東征傳</span>云：“卽牽棧香籠欲抛。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1252" id="1256">〔四〕</a>親田　<span class="shuming">東征傳</span>作“新田部。”</span> </p></div></div></div>
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唐唐州雲秀山神鑒傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123626" key="1123626"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐唐州雲秀山神鑒傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123627" key="1123627"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000385"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00526','848966',this);" style="cursor:pointer;"> <span class="song">P526</span></i>唐唐州雲秀山神鑒傳</b></p><p> <span><span class="zhuanming">釋神鑒</span>，姓<span class="zhuanming">韓氏</span>，<span class="zhuanming">潯陽</span>人也。穉歲淳静，而不雜群童。父爲<span class="zhuanming">齊安</span>掾，且歸心<span class="zhuanming">釋氏</span>，嘗於廨署陳像設，命僧徒讚唄揚音，法樂俱作。<span class="zhuanming">鑒</span>則喜色盈顔，隨僧不捨，求願出家。父母無計阻之，潛投<span class="zhuanming">東林寺</span><span class="zhuanming">貞素</span>律師下修學。後講通<span class="shuming">大湼槃經</span>義，乃南格<span class="zhuanming">豫章</span>，參<span class="zhuanming">大寂</span>禪師。續於<span class="zhuanming">懷安</span>西北山居焉。是山先是猛獸旁午，率多作害。從<span class="zhuanming">鑒</span>居之，虎災弭息，遠近稱之。忽有戴平幘男子，望法座致礼勤重，倐爾無蹤。七日後有冠裳宛異者，於方丈前升空宣言曰：“此大師者，真法寶也。開人天眼目，故來報之。”其徒聞見，知<span class="zhuanming">鑒</span>道高。<span class="zhuanming">會昌</span>四年入滅，八月十五日藏之于塔。凡得道之人，地神報空神，展轉至于<span class="zhuanming">有頂</span>，於斯見矣。</span> </p></div></div></div>
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目録
<div class="wlghyzd_wzb_18"><div id="FCdiv1118974" key="1118974"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 目録 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123628" key="1123628"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-I00001','848604',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK15387-001-BT0000002"><b>目録</b></p><p> <span>點校略例</span> </p><p> <span>上册</span> </p><p> <span>　進高僧傳表</span> </p><p> <span>　大宋高僧傳序</span> </p><p> <span>大宋高僧傳卷第一</span> </p><p> <span>　譯經篇第一之一</span> <span class="font12 zhu">正傳三人　附見一人</span> <span>…一</span> </p><p> <span>　　唐京兆大薦福寺義淨傳一…一</span> </p><p> <span>　　唐洛陽廣福寺金剛智傳二…四</span> </p><p> <span>　　唐京兆大興善寺不空傳三</span> <span class="font12 zhu">慧朗</span> <span>…六</span> </p><p> <span>大宋高僧傳卷第二</span> </p><p> <span>　譯經篇第一之二</span> <span class="font12 zhu">正傳十五人　附見八人</span> <span>…一七</span> </p><p> <span>　　唐洛京聖善寺善無畏傳一</span> <span class="font12 zhu">達摩掬多</span> <span>…一七</span> </p><p> <span>　　唐洛京智慧傳二…二二</span> </p><p> <span>　　唐玉華寺玄覺傳三…二四</span> </p><p> <span>　　唐益州多寶寺道因傳四</span> <span class="font12 zhu">嵩公　寶暹</span> <span>…二五</span> </p><p> <span>　　唐波凌國智賢傳五</span> <span class="font12 zhu">會寧</span> <span>…二七</span> </p><p> <span>　　唐洛京白馬寺覺救傳六…二七</span> </p><p> <span>　　唐五臺山佛陀波利傳七</span> <span class="font12 zhu">順貞</span> <span>…二八</span> </p><p> <span>　　唐尊法傳八…二九</span> </p><p> <span>　　唐西京慧日寺無極高傳九</span> <span class="font12 zhu">阿難律木叉師　迦葉師</span> <span>…三○</span> </p><p> <span>　　唐廣州制止寺極量傳十…三○</span> </p><p> <span>　　唐洛京大徧空寺實叉難陀傳十一…三一</span> </p><p> <span>　　周西京廣福寺日照傳十二…三二</span> </p><p> <span>　　周洛京魏國東寺天智傳十三…三三</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00002','848604',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>　　周洛京佛授記寺慧智傳十四</span> <span class="font12 zhu">明佺</span> <span>…三三</span> </p><p> <span>　　周洛京寂友傳十五…三四</span> </p><p> <span>大宋高僧傳卷第三</span> </p><p> <span>　譯經篇第一之三</span> <span class="font12 zhu">正傳十四人　附見三人</span> <span>…四一</span> </p><p> <span>　　唐京師總持寺智通傳一…四一</span> </p><p> <span>　　唐京師奉恩寺智嚴傳二…四一</span> </p><p> <span>　　唐洛京天竺寺寶思惟傳三…四二</span> </p><p> <span>　　唐洛京長壽寺菩提流志傳四…四三</span> </p><p> <span>　　唐羅浮山石樓寺懷迪傳五</span> <span class="font12 zhu">般若力　善部末摩</span> <span>…四四</span> </p><p> <span>　　唐京兆慈恩寺寂默傳六…四五</span> </p><p> <span>　　唐丘慈國蓮華寺蓮華精進傳七…四五</span> </p><p> <span>　　唐北庭龍興寺戒法傳八…四六</span> </p><p> <span>　　唐蓮華傳九…四七</span> </p><p> <span>　　唐大聖千福寺飛錫傳十…四七</span> </p><p> <span>　　唐京師大安國寺子鄰傳十一…四八</span> </p><p> <span>　　唐醴泉寺般若傳十二…四九</span> </p><p> <span>　　唐上都章敬寺悟空傳十三…五○</span> </p><p> <span>　　唐京師滿月傳十四</span> <span class="font12 zhu">智慧輪</span> <span>…五一</span> </p><p> <span>大宋高僧傳卷第四</span> </p><p> <span>　義解篇第二之一</span> <span class="font12 zhu">正傳二十人　附見七人</span> <span>…六三</span> </p><p> <span>　　唐京兆大慈恩寺窺基傳一…六三</span> </p><p> <span>　　唐京師西明寺道世傳二…六六</span> </p><p> <span>　　唐京兆大慈恩寺普光傳三…六八</span> </p><p> <span>　　唐京兆大慈恩寺法寶傳四</span> <span class="font12 zhu">勝莊</span> <span>…六八</span> </p><p> <span>　　唐京師西明寺圓測傳五</span> <span class="font12 zhu">薄塵　靈辯</span> <span>…六九</span> </p><p> <span>　　唐京師安國寺元康傳六…六九</span> </p><p> <span>　　唐簡州福聚寺靖邁傳七…七○</span> </p><p> <span>　　唐新羅國順璟傳八…七一</span> </p><p> <span>　　唐京兆大慈恩寺嘉尚傳九…七二</span> </p><p> <span>　　唐淄州慧沼傳十</span> <span class="font12 zhu">大願　塵外</span> <span>…七三</span> </p><p> <span>　　唐京兆大慈恩寺彦悰傳十一…七四</span> </p><p> <span>　　唐新羅國義湘傳十二…七四</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00003','848604',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span>　　唐京兆大慈恩寺義忠傳十三…七七</span> </p><p> <span>　　唐新羅國黄龍寺元曉傳十四</span> <span class="font12 zhu">大安</span> <span>…七八</span> </p><p> <span>　　周京兆崇福寺神楷傳十五</span> <span class="font12 zhu">明恂</span> <span>…八○</span> </p><p> <span>　　周京兆廣福寺會隱傳十六…八一</span> </p><p> <span>　　周虎丘山寺僧瑗傳十七…八一</span> </p><p> <span>　　唐會稽山妙喜寺印宗傳十八…八二</span> </p><p> <span>　　唐太原府崇福寺宗哲傳十九…八三</span> </p><p> <span>　　唐洛京佛授記寺德感傳二十…八四</span> </p><p> <span>　　唐太原崇福寺浮丘傳二十一…八四</span> </p><p> <span>大宋高僧傳卷第五</span> </p><p> <span>　義解篇第二之二</span> <span class="font12 zhu">正傳十四人　附見五人</span> <span>…八九</span> </p><p> <span>　　周洛京佛授記寺法藏傳一</span> <span class="font12 zhu">大儀</span> <span>…八九</span> </p><p> <span>　　唐荆州玉泉寺恒景傳二…九○</span> </p><p> <span>　　唐中嶽嵩陽寺一行傳三…九一</span> </p><p> <span>　　唐京兆西崇福寺智昇傳四…九五</span> </p><p> <span>　　唐中大雲寺圓暉傳五</span> <span class="font12 zhu">懷遠　崇廙</span> <span>…九五</span> </p><p> <span>　　唐京兆華嚴寺玄逸傳六…九六</span> </p><p> <span>　　唐長安青龍寺道氤傳七…九七</span> </p><p> <span>　　唐京師安國寺良賁傳八…九九</span> </p><p> <span>　　唐越州禮宗傳九…一○一</span> </p><p> <span>　　唐錢塘天竺寺法詵傳十…一○二</span> </p><p> <span>　　唐京師興善寺潛真傳十一</span> <span class="font12 zhu">道超</span> <span>…一○三</span> </p><p> <span>　　唐代州五臺山清涼寺澄觀傳十二…一○四</span> </p><p> <span>　　唐京師西明寺良秀傳十三</span> <span class="font12 zhu">談筵</span> <span>…一○七</span> </p><p> <span>　　唐京師西明寺慧琳傳十四…一○八</span> </p><p> <span>大宋高僧傳卷第六</span> </p><p> <span>　義解篇第二之三</span> <span class="font12 zhu">正傳十四人　附見六人</span> <span>…一一三</span> </p><p> <span>　　唐京師崇福寺惟慤傳一</span> <span class="font12 zhu">慧震　弘沇</span> <span>…一一三</span> </p><p> <span>　　唐京師千福寺懷感傳二…一一四</span> </p><p> <span>　　唐吴興法海傳三…一一四</span> </p><p> <span>　　唐洛京佛授記寺慧苑傳四…一一五</span> </p><p> <span>　　唐處州法華寺智威傳五</span> <span class="font12 zhu">慧威</span> <span>…一一六</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00004','848604',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span>　　唐台州國清寺湛然傳六…一一六</span> </p><p> <span>　　唐蘇州開元寺元浩傳七…一一九</span> </p><p> <span>　　唐越州暨陽杭烏山智藏傳八…一二○</span> </p><p> <span>　　唐梓州慧義寺神清傳九</span> <span class="font12 zhu">義將</span> <span>…一二一</span> </p><p> <span>　　唐京師大安國寺端甫傳十…一二二</span> </p><p> <span>　　唐圭峯草堂寺宗密傳十一</span> <span class="font12 zhu">圓禪師　照禪師</span> <span>…一二四</span> </p><p> <span>　　唐京師西明寺乘恩傳十二…一二八</span> </p><p> <span>　　唐彭州丹景山知玄傳十三…一二八</span> </p><p> <span>　　唐京兆大安國寺僧徹傳十四…一三三</span> </p><p> <span>大宋高僧傳卷第七</span> </p><p> <span>　義解篇第二之四</span> <span class="font12 zhu">正傳二十三人　附見四人</span> <span>…一三九</span> </p><p> <span>　　唐五臺山華嚴寺志遠傳一</span> <span class="font12 zhu">元堪</span> <span>…一三九</span> </p><p> <span>　　唐越州應天山寺希圓傳二…一四○</span> </p><p> <span>　　唐絳州龍興寺木塔院玄約傳三…一四二</span> </p><p> <span>　　梁滑州明福寺彦暉傳四…一四二</span> </p><p> <span>　　梁今</span> <a class="zhuhao" href="#17" id="1">〔一〕</a> <span>東京相國寺歸嶼傳五…一四三</span> </p><p> <span>　　後唐洛陽長水令諲傳六…一四四</span> </p><p> <span>　　後唐定州開元寺貞辯傳七…一四五</span> </p><p> <span>　　後唐會稽郡大善寺虚受傳八…一四六</span> </p><p> <span>　　後唐杭州龍興寺可周傳九…一四七</span> </p><p> <span>　　後唐東京相國寺貞誨傳十…一四七</span> </p><p> <span>　　後唐洛京長壽寺可止傳十一…一四八</span> </p><p> <span>　　漢太原崇福寺巨岷傳十二…一五○</span> </p><p> <span>　　漢棣州開元寺恒超傳十三…一五二</span> </p><p> <span>　　漢洛京法林院僧照傳十四…一五三</span> </p><p> <span>　　漢洛陽天宫寺從隱傳十五</span> <span class="font12 zhu">夢江</span> <span>…一五四</span> </p><p> <span>　　漢杭州龍興寺宗季傳十六…一五五</span> </p><p> <span>　　周魏府觀音院智佺傳十七…一五六</span> </p><p> <span>　　大宋秀州靈光寺皓端傳十八…一五七</span> </p><p> <span>　　大宋東京天清寺傅章傳十九…一五八</span> </p><p> <span>　　大宋并州崇福寺佛山院繼倫傳二十…一五九</span> </p><p> <span>　　大宋齊州開元寺義楚傳二十一</span> <span class="font12 zhu">修進　省倫</span> <span>…一五九</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00005','848604',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>　　大宋杭州慈光院晤恩傳二十二…一六○</span> </p><p> <span>　　大宋天台山螺溪道場</span> <a class="zhuhao" href="#18" id="2">〔二〕</a> <span>義寂傳二十三…一六二</span> </p><p> <span>大宋高僧傳卷第八</span> </p><p> <span>　習禪篇第三之一</span> <span class="font12 zhu">正傳十五人　附見三人</span> <span>…一七一</span> </p><p> <span>　　唐蘄州東山弘忍傳一…一七一</span> </p><p> <span>　　唐韶州今南華寺慧能傳二…一七三</span> </p><p> <span>　　唐荆州當陽山度門寺神秀傳三…一七六</span> </p><p> <span>　　唐袁州蒙山慧明傳四…一七八</span> </p><p> <span>　　唐洛京荷澤寺神會傳五…一七九</span> </p><p> <span>　　唐潤州竹林寺曇璀傳六…一八一</span> </p><p> <span>　　唐金陵延祚寺法持傳七…一八二</span> </p><p> <span>　　唐越州雲門寺道亮傳八…一八三</span> </p><p> <span>　　唐荆州碧澗寺道俊</span> <a class="zhuhao" href="#19" id="3">〔三〕</a> <span>傳九…一八三</span> </p><p> <span>　　唐温州龍興寺玄覺傳十…一八四</span> </p><p> <span>　　唐金陵天保寺智威傳十一</span> <span class="font12 zhu">本淨</span> <span>…一八五</span> </p><p> <span>　　唐睦州龍興寺慧朗傳十二</span> <span class="font12 zhu">𧦬公</span> <span>…一八六</span> </p><p> <span>　　唐鄆州安國院巨方傳十三</span> <span class="font12 zhu">智封</span> <span>…一八八</span> </p><p> <span>　　唐郢州大佛山香育傳十四…一八九</span> </p><p> <span>　　唐兖州泰山</span> <a class="zhuhao" href="#20" id="4">〔四〕</a> <span>降魔藏師傳十五…一九○</span> </p><p> <span>大宋高僧傳卷第九</span> </p><p> <span>　習禪篇第三之二</span> <span class="font12 zhu">正傳十四人　附見四人</span> <span>…一九七</span> </p><p> <span>　　唐京兆慈恩寺義福傳一</span> <span class="font12 zhu">行思</span> <span>…一九七</span> </p><p> <span>　　唐京師興唐寺普寂傳二…一九八</span> </p><p> <span>　　唐南嶽觀音臺懷讓傳三…一九九</span> </p><p> <span>　　唐京師大安國寺楞伽院靈著傳四</span> <span class="font12 zhu">法翫</span> <span>…二○○</span> </p><p> <span>　　唐潤州幽棲寺玄素傳五…二○二</span> </p><p> <span>　　唐均州武當山慧忠傳六…二○四</span> </p><p> <span>　　唐太原甘泉寺志賢傳七…二○七</span> </p><p> <span>　　唐黄龍山惟忠傳八…二○八</span> </p><p> <span>　　唐南嶽石頭山希遷傳九…二○八</span> </p><p> <span>　　唐成都府淨衆寺神會傳十…二○九</span> </p><p> <span>　　唐杭州徑山法欽傳十一…二一○</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00006','848604',this);" style="cursor:pointer;"> <span class="song">P6</span></i> <span>　　唐壽春三峯山道樹傳十二…二一二</span> </p><p> <span>　　唐陝州迴鑾寺慧空傳十三</span> <span class="font12 zhu">元觀</span> <span>…二一三</span> </p><p> <span>　　唐洛京龍興寺崇珪傳十四</span> <span class="font12 zhu">全植</span> <span>…二一四</span> </p><p> <span>大宋高僧傳卷第十</span> </p><p> <span>　習禪篇第三之三</span> <span class="font12 zhu">正傳十六人　附見八人</span> <span>…二二一</span> </p><p> <span>　　唐洪州開元寺道一傳一</span> <span class="font12 zhu">智藏</span> <span>…二二一</span> </p><p> <span>　　唐宣州靈湯泉蘭若志滿傳二…二二三</span> </p><p> <span>　　唐沂州寶真院光瑶傳三</span> <span class="font12 zhu">道堅</span> <span>…二二四</span> </p><p> <span>　　唐揚州華林寺靈坦傳四…二二四</span> </p><p> <span>　　唐唐州紫玉山道通傳五…二二六</span> </p><p> <span>　　唐雍京章敬寺懷暉傳六…二二七</span> </p><p> <span>　　唐京兆興善寺惟寬傳七</span> <span class="font12 zhu">寶修</span> <span>…二二七</span> </p><p> <span>　　唐天台山佛窟巖遺則傳八…二二八</span> </p><p> <span>　　唐婺州五洩山靈默傳九</span> <span class="font12 zhu">志閑</span> <span>…二三○</span> </p><p> <span>　　唐荆州天皇寺道悟傳十</span> <span class="font12 zhu">崇信</span> <span>…二三一</span> </p><p> <span>　　唐鄴都圓寂傳十一</span> <span class="font12 zhu">掘多</span> <span>…二三四</span> </p><p> <span>　　唐袁州陽歧山甄叔傳十二…二三五</span> </p><p> <span>　　唐新吴百丈山懷海傳十三…二三六</span> </p><p> <span>　　唐潭州翠微院恒月傳十四</span> <span class="font12 zhu">真亮</span> <span>…二三七</span> </p><p> <span>　　唐襄州夾石山思公傳十五</span> <span class="font12 zhu">曇真</span> <span>…二三八</span> </p><p> <span>　　唐定州大像山</span> <a class="zhuhao" href="#21" id="5">〔五〕</a> <span>石藏傳十六…二三九</span> </p><p> <span>大宋高僧傳卷第十一</span> </p><p> <span>　習禪篇第三之四</span> <span class="font12 zhu">正傳二十一人　附見四人</span> <span>…二四五</span> </p><p> <span>　　唐洛京伏牛山自在傳一</span> <span class="font12 zhu">一鉢和尚　南印</span> <span>…二四五</span> </p><p> <span>　　唐汾州開元寺無業傳二…二四七</span> </p><p> <span>　　唐長沙東寺如會傳三…二四九</span> </p><p> <span>　　唐南陽丹霞山天然傳四…二五○</span> </p><p> <span>　　唐常州芙蓉山太毓傳五…二五一</span> </p><p> <span>　　唐南嶽西園蘭若曇藏傳六</span> <span class="font12 zhu">靈彖　超岸</span> <span>…二五二</span> </p><p> <span>　　唐鄂州大寂院無等傳七…二五三</span> </p><p> <span>　　唐天目山千頃院明覺傳八…二五四</span> </p><p> <span>　　唐杭州秦望山圓脩傳九…二五四</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00007','848604',this);" style="cursor:pointer;"> <span class="song">P7</span></i> <span>　　唐池州南泉院普願傳十…二五五</span> </p><p> <span>　　唐澧陽雲巖寺曇晟傳十一…二五六</span> </p><p> <span>　　唐荆州福壽寺甄公傳十二…二五七</span> </p><p> <span>　　唐趙州東院從諗傳十三…二五八</span> </p><p> <span>　　唐京兆華嚴寺智藏傳十四…二五八</span> </p><p> <span>　　唐潭州道吾山圓智傳十五…二五九</span> </p><p> <span>　　唐明州大梅山法常傳十六…二五九</span> </p><p> <span>　　唐揚州慧照寺崇演傳十七…二六○</span> </p><p> <span>　　唐鹽官鎮國海昌院</span> <a class="zhuhao" href="#22" id="6">〔六〕</a> <span>齊安傳十八…二六一</span> </p><p> <span>　　唐京兆</span> <a class="zhuhao" href="#23" id="7">〔七〕</a> <span>聖壽寺恒政傳十九…二六二</span> </p><p> <span>　　唐大潙山靈祐傳二十…二六四</span> </p><p> <span>　　唐黄州九井山玄策傳二十一…二六五</span> </p><p> <span>大宋高僧傳卷第十二</span> </p><p> <span>　習禪篇第三之五</span> <span class="font12 zhu">正傳二十人　附見四人</span> <span>…二七三</span> </p><p> <span>　　唐杭州大慈山寰中傳一…二七三</span> </p><p> <span>　　唐洛陽韶山寰普傳二…二七四</span> </p><p> <span>　　唐衡山昂頭峯日照傳三…二七四</span> </p><p> <span>　　唐朗州德山院宣鑒傳四…二七五</span> </p><p> <span>　　唐明州棲心寺藏奂傳五…二七六</span> </p><p> <span>　　唐真定府臨濟院義玄傳六…二七七</span> </p><p> <span>　　唐洛京廣愛寺從諫傳七</span> <span class="font12 zhu">鑒宗</span> <span>…二七八</span> </p><p> <span>　　唐洪州洞山良价傳八…二八○</span> </p><p> <span>　　唐蘇州藏廙傳九…二八○</span> </p><p> <span>　　唐福州怡山院大安傳十…二八一</span> </p><p> <span>　　唐長沙石霜山慶諸傳十一</span> <span class="font12 zhu">洪諲　令達</span> <span>…二八二</span> </p><p> <span>　　唐洪州雲居山道膺傳十二…二八四</span> </p><p> <span>　　唐縉雲連雲院有緣傳十三…二八五</span> </p><p> <span>　　唐福州雪峯廣福院義存傳十四…二八六</span> </p><p> <span>　　唐澧州蘇溪元安傳十五…二八九</span> </p><p> <span>　　唐明州雪竇院恒通傳十六</span> <span class="font12 zhu">招賢岑師</span> <span>…二八九</span> </p><p> <span>　　唐袁州仰山慧寂傳十七…二九○</span> </p><p> <span>　　唐天台紫凝山慧恭傳十八…二九一</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00008','848604',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>　　唐杭州龍泉院文喜傳十九…二九二</span> </p><p> <span>　　唐明州伏龍山惟靖傳二十…二九三</span> </p><p> <span>大宋高僧傳卷第十三</span> </p><p> <span>　習禪篇第三之六</span> <span class="font12 zhu">正傳十七人　附見六人</span> <span>…三○一</span> </p><p> <span>　　唐今東京封禪寺圓紹傳一…三○一</span> </p><p> <span>　　唐蘄州黄崗山法普傳二</span> <span class="font12 zhu">休静</span> <span>…三○二</span> </p><p> <span>　　梁鄧州香嚴山智閑傳三</span> <span class="font12 zhu">大同</span> <span>…三○三</span> </p><p> <span>　　梁撫州踈山光仁傳四</span> <span class="font12 zhu">本仁居遁</span> <span>…三○四</span> </p><p> <span>　　梁福州玄沙院師備傳五…三○五</span> </p><p> <span>　　梁河中府棲巖山存壽傳六…三○六</span> </p><p> <span>　　梁台州瑞巖院師彦傳七…三○七</span> </p><p> <span>　　梁撫州曹山本寂傳八…三○八</span> </p><p> <span>　　後唐漳州羅漢院桂琛傳九…三○八</span> </p><p> <span>　　後唐福州長慶院慧稜傳十…三○九</span> </p><p> <span>　　後唐杭州龍册寺道怤傳十一…三一○</span> </p><p> <span>　　晉會稽清化院全付傳十二…三一一</span> </p><p> <span>　　晉永興永安院善静傳十三</span> <span class="font12 zhu">靈照</span> <span>…三一二</span> </p><p> <span>　　周金陵清涼院文益傳十四…三一三</span> </p><p> <span>　　周廬山佛手巖行因傳十五</span> <span class="font12 zhu">道潛</span> <span>…三一四</span> </p><p> <span>　　大宋廬山圓通院緣德傳十六…三一六</span> </p><p> <span>　　大宋天台山德韶傳十七…三一七</span> </p><p> <span>大宋高僧傳卷第十四</span> </p><p> <span>　明律篇第四之一</span> <span class="font12 zhu">正傳二十人　附見五人</span> <span>…三二七</span> </p><p> <span>　　唐京兆西明寺道宣傳一</span> <span class="font12 zhu">大慈</span> <span>…三二七</span> </p><p> <span>　　唐京兆恒濟寺道成傳二…三三一</span> </p><p> <span>　　唐京師崇聖寺文綱傳三</span> <span class="font12 zhu">名恪</span> <span>…三三一</span> </p><p> <span>　　唐京師恒濟寺懷素傳四</span> <span class="font12 zhu">賓律師</span> <span>…三三四</span> </p><p> <span>　　唐光州道岸傳五…三三五</span> </p><p> <span>　　唐百濟國金山寺真表傳六…三三八</span> </p><p> <span>　　唐安州十力寺秀律師傳七…三四○</span> </p><p> <span>　　唐京師崇聖寺靈㠋傳八…三四一</span> </p><p> <span>　　唐京兆崇福寺滿意傳九…三四二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00009','848604',this);" style="cursor:pointer;"> <span class="song">P9</span></i> <span>　　唐京兆西明寺崇業傳十…三四二</span> </p><p> <span>　　唐越州法華山寺玄儼傳十一</span> <span class="font12 zhu">融濟</span> <span>…三四二</span> </p><p> <span>　　唐杭州靈智寺德秀傳十二…三四五</span> </p><p> <span>　　唐開業寺愛同傳十三</span> <span class="font12 zhu">玄通</span> <span>…三四五</span> </p><p> <span>　　唐五臺山詮律師傳十四…三四六</span> </p><p> <span>　　唐楊州龍興寺法慎傳十五…三四六</span> </p><p> <span>　　唐杭州華嚴寺道光傳十六…三四八</span> </p><p> <span>　　唐楊州大雲寺鑒真傳十七…三四八</span> </p><p> <span>　　唐杭州天竺山靈隱寺守直傳十八…三五○</span> </p><p> <span>　　唐洪州大明寺嚴峻傳十九…三五一</span> </p><p> <span>　　唐會稽開元寺曇一傳二十…三五二</span> </p><p> <span>大宋高僧傳卷第十五</span> </p><p> <span>　明律篇第四之二</span> <span class="font12 zhu">正傳十九人　附見三人</span> <span>…三五九</span> </p><p> <span>　　唐餘杭宜豐寺靈一傳一…三五九</span> </p><p> <span>　　唐吴郡東虎丘寺齊翰傳二…三六○</span> </p><p> <span>　　唐潤州招隱寺朗然傳三…三六一</span> </p><p> <span>　　唐越州稱心寺大義傳四…三六二</span> </p><p> <span>　　唐常州興寧寺義宣傳五…三六三</span> </p><p> <span>　　唐蘇州開元寺辯秀傳六…三六四</span> </p><p> <span>　　唐京師安國寺如淨傳七…三六五</span> </p><p> <span>　　唐漢州開照寺鑑源傳八</span> <span class="font12 zhu">慧觀</span> <span>…三六六</span> </p><p> <span>　　唐吴郡雙林寺志鴻傳九…三六七</span> </p><p> <span>　　唐京兆安國寺乘如傳十…三六七</span> </p><p> <span>　　唐襄州辯覺寺清江傳十一…三六八</span> </p><p> <span>　　唐會稽雲門寺靈澈傳十二…三六九</span> </p><p> <span>　　唐揚州慧照寺省躬傳十三…三七○</span> </p><p> <span>　　唐吴郡包山神皓傳十四</span> <span class="font12 zhu">維亮</span> <span>…三七一</span> </p><p> <span>　　唐京師安國寺藏用傳十五…三七二</span> </p><p> <span>　　唐湖州八聖道寺真乘傳十六…三七二</span> </p><p> <span>　　唐杭州靈隱山道標傳十七…三七四</span> </p><p> <span>　　唐衡嶽寺曇清傳十八…三七五</span> </p><p> <span>　　唐京兆</span> <a class="zhuhao" href="#24" id="8">〔八〕</a> <span>西明寺圓照傳十九</span> <span class="font12 zhu">利言</span> <span>…三七六</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00010','848604',this);" style="cursor:pointer;"> <span class="song">P10</span></i> <span>大宋高僧傳卷第十六</span> </p><p> <span>　明律篇第四之三</span> <span class="font12 zhu">正傳十九人　附見二人</span> <span>…三八七</span> </p><p> <span>　　唐朔方龍興寺辯才傳一…三八七</span> </p><p> <span>　　唐京師章信寺道澄傳二…三八八</span> </p><p> <span>　　唐鍾陵龍興寺清徹傳三…三八九</span> </p><p> <span>　　唐撫州景雲寺上恒傳四…三八九</span> </p><p> <span>　　唐錢塘永福寺慧琳傳五…三九○</span> </p><p> <span>　　唐江州興果寺神湊傳六…三九一</span> </p><p> <span>　　唐京兆聖壽寺慧靈傳七…三九二</span> </p><p> <span>　　唐吴郡破山寺常達傳八…三九三</span> </p><p> <span>　　唐越州開元寺丹甫傳九…三九四</span> </p><p> <span>　　唐吴郡嘉禾靈光寺法相傳十…三九四</span> </p><p> <span>　　唐天台山國清寺文舉傳十一…三九五</span> </p><p> <span>　　唐會稽開元寺允文傳十二…三九六</span> </p><p> <span>　　梁京兆西明寺慧則傳十三</span> <span class="font12 zhu">元表</span> <span>…三九七</span> </p><p> <span>　　梁吴郡</span> <a class="zhuhao" href="#25" id="9">〔九〕</a> <span>破山興福寺彦偁傳十四</span> <span class="font12 zhu">壽闍棃</span> <span>…三九八</span> </p><p> <span>　　後唐天台山福田寺從禮傳十五…三九九</span> </p><p> <span>　　後唐杭州真身寶塔寺景霄傳十六…四○○</span> </p><p> <span>　　後唐東京相國寺貞峻傳十七…四○一</span> </p><p> <span>　　漢錢塘千佛寺希覺傳十八…四○二</span> </p><p> <span>　　周東京相國寺澄楚傳十九…四○三</span> </p><p> <span>大宋高僧傳卷第十七</span> </p><p> <span>　護法篇第五</span> <span class="font12 zhu">正傳十八人　附見一人</span> <span>…四一一</span> </p><p> <span>　　唐京師大莊嚴寺威秀傳一…四一一</span> </p><p> <span>　　唐京兆大興善寺復禮傳二…四一二</span> </p><p> <span>　　唐京兆魏國寺惠立傳三…四一三</span> </p><p> <span>　　唐洛京佛授記寺玄嶷傳四…四一四</span> </p><p> <span>　　唐江陵府法明傳五…四一五</span> </p><p> <span>　　唐潤州石圮山神悟傳六…四一六</span> </p><p> <span>　　唐金陵鐘山元崇傳七</span> <span class="font12 zhu">璿禪師</span> <span>…四一八</span> </p><p> <span>　　唐京兆大</span> <a class="zhuhao" href="#26" id="10">〔一○〕</a> <span>安國寺利涉傳八…四一九</span> </p><p> <span>　　唐越州焦山大曆寺神邕傳九…四二一</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00011','848604',this);" style="cursor:pointer;"> <span class="song">P11</span></i> <span>　　唐朗州藥山惟儼傳十…四二三</span> </p><p> <span>　　唐京師章信寺崇惠傳十一…四二五</span> </p><p> <span>　　唐洛陽同德寺無名傳十二…四二六</span> </p><p> <span>　　唐廬山歸宗寺智常傳十三…四二七</span> </p><p> <span>　　唐杭州千頃山楚南傳十四…四二八</span> </p><p> <span>　　唐南嶽七寶臺寺玄泰傳十五…四二九</span> </p><p> <span>　　唐京兆福壽寺玄暢傳十六…四三○</span> </p><p> <span>　　後唐南嶽般舟道場惟勁傳十七…四三一</span> </p><p> <span>　　周洛京福先寺道丕傳十八…四三二</span> </p><p> <span>下册　大宋高僧傳卷第十八</span> </p><p> <span>　感通篇第六之一</span> <span class="font12 zhu">正傳十五人　附見三人</span> <span>…四四三</span> </p><p> <span>　　後魏西凉府檀特師傳一…四四三</span> </p><p> <span>　　後魏晉陽河秃師傳二…四四四</span> </p><p> <span>　　陳新羅國玄光傳三…四四四</span> </p><p> <span>　　隋江都宫法喜傳四…四四六</span> </p><p> <span>　　隋洺州欽師傳五…四四七</span> </p><p> <span>　　唐泗州普光王寺僧伽傳六</span> <span class="font12 zhu">木叉　慧儼　慧岸</span> <span>…四四八</span> </p><p> <span>　　唐嵩嶽少林寺慧安傳七…四五二</span> </p><p> <span>　　唐虢州閿鄉萬迴傳八…四五四</span> </p><p> <span>　　唐齊州靈巖寺道鑒傳九…四五七</span> </p><p> <span>　　唐武陵開元寺慧昭傳十…四五九</span> </p><p> <span>　　唐岸禪師傳十一…四六二</span> </p><p> <span>　　唐會稽永欣寺後僧會傳十二…四六二</span> </p><p> <span>　　唐京兆法海寺道英傳十三…四六四</span> </p><p> <span>　　唐京兆法秀傳十四…四六五</span> </p><p> <span>　　唐滑州龍興寺普明傳十五…四六七</span> </p><p> <span>大宋高僧傳卷第十九</span> </p><p> <span>　感通篇第六之二</span> <span class="font12 zhu">正傳二十一人　附見八人</span> <span>…四七三</span> </p><p> <span>　　唐嵩嶽破竈墮傳一…四七三</span> </p><p> <span>　　唐嵩嶽閑居寺元珪傳二…四七四</span> </p><p> <span>　　唐廬江灊山天柱寺惠符傳三…四七七</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00012','848604',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span>　　唐長安西明寺惠安傳四…四七七</span> </p><p> <span>　　唐西域安静傳五</span> <span class="font12 zhu">徐果師</span> <span>…四七九</span> </p><p> <span>　　唐福州鐘山如一傳六…四八○</span> </p><p> <span>　　唐西域亡名傳七…四八○</span> </p><p> <span>　　唐京兆抱玉傳八…四八一</span> </p><p> <span>　　唐虢州閿鄉阿足師傳九…四八二</span> </p><p> <span>　　唐天台山封干師傳十</span> <span class="font12 zhu">木𣹟師　寒山子　拾得</span> <span>…四八三</span> </p><p> <span>　　唐成都淨衆寺無相傳十一</span> <span class="font12 zhu">智詵　禪師</span> <span>…四八六</span> </p><p> <span>　　唐揚州西靈塔寺懷信傳十二…四八八</span> </p><p> <span>　　唐陝府辛七師傳十三…四八九</span> </p><p> <span>　　唐京師大安國寺和和傳十四…四九○</span> </p><p> <span>　　唐楊州孝感寺廣陵大師傳十五…四九○</span> </p><p> <span>　　唐南嶽山明瓚傳十六…四九一</span> </p><p> <span>　　唐簡州慈雲寺待駕傳十七</span> <span class="font12 zhu">懷一</span> <span>…四九三</span> </p><p> <span>　　唐福州愛同寺懷道傳十八</span> <span class="font12 zhu">智恒</span> <span>…四九四</span> </p><p> <span>　　唐昇州莊嚴寺惠忠傳十九</span> <span class="font12 zhu">圓寂</span> <span>…四九四</span> </p><p> <span>　　唐洛京天宫寺惠秀傳二十…四九六</span> </p><p> <span>　　唐成都郫縣法定寺惟忠傳二十一…四九七</span> </p><p> <span>大宋高僧傳卷第二十</span> </p><p> <span>　感通篇第六之三</span> <span class="font12 zhu">正傳二十二人　附見四人</span> <span>…五○七</span> </p><p> <span>　　唐資州山北蘭若處寂傳一…五○七</span> </p><p> <span>　　唐代州五臺山華嚴寺無著傳二…五○八</span> </p><p> <span>　　唐真定府普化傳三…五一○</span> </p><p> <span>　　唐漢州棲賢寺大川傳四</span> <span class="font12 zhu">法烱</span> <span>…五一一</span> </p><p> <span>　　唐西域難陀傳五…五一二</span> </p><p> <span>　　唐壽州紫金山玄宗傳六…五一三</span> </p><p> <span>　　唐袁州陽歧山廣敷傳七…五一四</span> </p><p> <span>　　唐鄧州烏牙山圓震傳八…五一四</span> </p><p> <span>　　唐池州九華山化城寺地藏傳九…五一五</span> </p><p> <span>　　唐婺州金華山神暄傳十…五一六</span> </p><p> <span>　　唐澧州開元寺道行傳十一…五一七</span> </p><p> <span>　　唐徐州安豐山懷空傳十二…五一八</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00013','848604',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span>　　唐洛京慧林寺圓觀傳十三…五一八</span> </p><p> <span>　　唐江州廬山五老峯法藏傳十四…五二○</span> </p><p> <span>　　唐洛陽香山寺鑑空傳十五…五二一</span> </p><p> <span>　　唐廣州羅浮山道行傳十六…五二三</span> </p><p> <span>　　唐潞州普滿傳十七…五二三</span> </p><p> <span>　　唐江陵府些些傳十八</span> <span class="font12 zhu">食油師</span> <span>…五二四</span> </p><p> <span>　　唐吴郡義師傳十九</span> <span class="font12 zhu">証智　薦福寺老僧</span> <span>…五二五</span> </p><p> <span>　　唐唐州雲秀山神鑒傳二十…五二六</span> </p><p> <span>　　唐天台山國清寺清觀傳二十一</span> <span class="font12 zhu">物外</span> <span>…五二六</span> </p><p> <span>　　唐洪州黄蘖山希運傳二十二…五二八</span> </p><p> <span>大宋高僧傳卷第二十一</span> </p><p> <span>　感通篇第六之四</span> <span class="font12 zhu">正傳十八人　附見三人</span> <span>…五三五</span> </p><p> <span>　　唐五臺山法華院神英傳一…五三五</span> </p><p> <span>　　唐五臺山華嚴寺牛雲傳二…五三六</span> </p><p> <span>　　唐五臺山清涼寺道義傳三…五三八</span> </p><p> <span>　　唐五臺山竹林寺法照傳四…五三八</span> </p><p> <span>　　唐清涼山祕魔巖常遇傳五…五四二</span> </p><p> <span>　　唐成都府永安傳六…五四四</span> </p><p> <span>　　唐衢州靈石寺慧聞傳七…五四四</span> </p><p> <span>　　唐朔方靈武下院無漏傳八…五四五</span> </p><p> <span>　　唐杭州靈隱寺寶達傳九…五四七</span> </p><p> <span>　　唐代州北臺山隱峯傳十</span> <span class="font12 zhu">亡名　鴙鳩和尚</span> <span>…五四七</span> </p><p> <span>　　唐興元府中梁山寺上座亡名傳十一…五四九</span> </p><p> <span>　　唐太原崇福寺文爽傳十二…五五○</span> </p><p> <span>　　唐福州保福寺本淨傳十三…五五○</span> </p><p> <span>　　唐成都府法聚寺法江傳十四</span> <span class="font12 zhu">興善寺異僧</span> <span>…五五一</span> </p><p> <span>　　唐彭州九隴茶籠山羅僧傳十五…五五二</span> </p><p> <span>　　唐明州奉化縣契此傳十六…五五二</span> </p><p> <span>　　唐鄴都開元寺智𧦪傳十七…五五三</span> </p><p> <span>　　唐鳳翔府甯師傳十八…五五四</span> </p><p> <span>大宋高僧傳卷第二十二</span> </p><p> <span>　感通篇第六之五</span> <span class="font12 zhu">正傳十三人　附見五人</span> <span>…五六一</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00014','848604',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span>　　後唐韶州靈樹院如敏傳一…五六一</span> </p><p> <span>　　後唐天台山全宰傳二…五六二</span> </p><p> <span>　　晉巴東懷濬傳三…五六二</span> </p><p> <span>　　晉閬州光國院行遵傳四…五六三</span> </p><p> <span>　　晉襄州亡名傳五…五六四</span> </p><p> <span>　　漢洛陽告成縣狂僧傳六</span> <span class="font12 zhu">曹和尚</span> <span>…五六五</span> </p><p> <span>　　周僞蜀淨衆寺僧緘傳七</span> <span class="font12 zhu">大慈寺亡名</span> <span>…五六六</span> </p><p> <span>　　周杭州湖光院師簡傳八…五六八</span> </p><p> <span>　　大宋明州乾符寺王羅漢傳九…五六九</span> </p><p> <span>　　大宋潭州延壽院宗合傳十</span> <span class="font12 zhu">道因</span> <span>…五七○</span> </p><p> <span>　　大宋邛州</span> <a class="zhuhao" href="#27" id="11">〔一一〕</a> <span>大邑靈鷲山寺點點師傳十一…五七○</span> </p><p> <span>　　大宋天台山智者禪院行滿傳十二…五七一</span> </p><p> <span>　　大宋魏府卯齋院法圓傳十三</span> <span class="font12 zhu">鑛師李玄通</span> <span>…五七二</span> </p><p> <span>大宋高僧傳卷第二十三</span> </p><p> <span>　遺身篇第七</span> <span class="font12 zhu">正傳二十二人　附見二人</span> <span>…五八三</span> </p><p> <span>　　唐汾州僧藏傳一…五八三</span> </p><p> <span>　　唐漢東山光寺正壽傳二</span> <span class="font12 zhu">慥禪師</span> <span>…五八四</span> </p><p> <span>　　唐五臺山善住閣院無染傳三…五八五</span> </p><p> <span>　　唐成都府福感寺定蘭傳四…五八七</span> </p><p> <span>　　唐福州黄蘗山建福寺鴻休傳五</span> <span class="font12 zhu">景先</span> <span>…五八七</span> </p><p> <span>　　唐鄂州巖頭山全豁傳六…五八八</span> </p><p> <span>　　唐吴郡嘉興法空王寺元慧傳七…五八九</span> </p><p> <span>　　唐京兆菩提寺束草師傳八…五九○</span> </p><p> <span>　　唐南嶽蘭若行明傳九…五九一</span> </p><p> <span>　　晉太原永和三學院息塵傳十…五九二</span> </p><p> <span>　　晉天台山平田寺道育傳十一…五九三</span> </p><p> <span>　　晉江州廬山香積庵景超傳十二…五九四</span> </p><p> <span>　　晉鳳翔府法門寺志通傳十三…五九五</span> </p><p> <span>　　晉朔方靈武永福寺道舟傳十四…五九六</span> </p><p> <span>　　漢洛京廣愛寺洪真傳十五…五九七</span> </p><p> <span>　　周錢塘報恩寺惠明傳十六…五九八</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00015','848604',this);" style="cursor:pointer;"> <span class="song">P15</span></i> <span>　　周晉州慈雲寺普静傳十七…五九八</span> </p><p> <span>　　大宋衡陽大聖寺守賢傳十八…五九九</span> </p><p> <span>　　大宋天台山般若寺師藴傳十九…六○○</span> </p><p> <span>　　大宋杭州真身寶塔寺紹巖傳二十…六○○</span> </p><p> <span>　　大宋天台山文輦傳二十一…六○一</span> </p><p> <span>　　大宋臨淮普照王寺懷德傳二十二…六○二</span> </p><p> <span>大宋高僧傳卷第二十四</span> </p><p> <span>　讀誦篇第八之一</span> <span class="font12 zhu">正傳二十一人　附見三人</span> <span>…六○九</span> </p><p> <span>　　隋行堅傳一…六○九</span> </p><p> <span>　　隋天台山法智傳二…六一○</span> </p><p> <span>　　唐京兆禪定寺慧悟傳三…六一○</span> </p><p> <span>　　唐京兆大慈恩寺明慧傳四…六一一</span> </p><p> <span>　　周太原府崇福寺慧警傳五…六一二</span> </p><p> <span>　　唐太原府崇福寺崇政傳六…六一二</span> </p><p> <span>　　唐太原府崇福寺思睿傳七…六一三</span> </p><p> <span>　　唐上都青龍寺法朗傳八…六一三</span> </p><p> <span>　　唐河東僧衒傳九</span> <span class="font12 zhu">啓芳　圓果</span> <span>…六一四</span> </p><p> <span>　　唐荆州白馬寺玄奘傳十…六一五</span> </p><p> <span>　　唐成都府靈池</span> <a class="zhuhao" href="#28" id="12">〔一二〕</a> <span>蘭若洪正傳十一</span> <span class="font12 zhu">守賢</span> <span>…六一五</span> </p><p> <span>　　唐沙門志玄傳十二…六一六</span> </p><p> <span>　　唐鳳翔府開元寺元晈</span> <a class="zhuhao" href="#29" id="13">〔一三〕</a> <span>傳十三…六一七</span> </p><p> <span>　　唐京師千福寺楚金傳十四…六一八</span> </p><p> <span>　　唐台州湧泉寺懷玉傳十五…六一九</span> </p><p> <span>　　唐兖州泰嶽大行傳十六…六二○</span> </p><p> <span>　　唐洛陽廣愛寺亡名傳十七…六二○</span> </p><p> <span>　　唐成都府雄俊傳十八…六二一</span> </p><p> <span>　　唐吉州龍興寺三刀法師傳十九…六二二</span> </p><p> <span>　　唐湖州法華寺大光傳二十…六二二</span> </p><p> <span>　　唐荆州天崇寺智燈傳二十一…六二四</span> </p><p> <span>大宋高僧傳卷第二十五</span> </p><p> <span>　讀誦篇第八之二</span> <span class="font12 zhu">正傳二十一人　附見五人</span> <span>…六二九</span> </p><p> <span>　　唐并州石壁寺明度傳一…六二九</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00016','848604',this);" style="cursor:pointer;"> <span class="song">P16</span></i> <span>　　唐梓州慧義寺清虚傳二…六二九</span> </p><p> <span>　　唐睦州烏龍山</span> <a class="zhuhao" href="#30" id="14">〔一四〕</a> <span>少康傳三…六三一</span> </p><p> <span>　　唐江州開元寺法正傳四</span> <span class="font12 zhu">會宗</span> <span>…六三二</span> </p><p> <span>　　唐京兆大興善寺守素傳五…六三三</span> </p><p> <span>　　唐幽州華嚴和尚傳六…六三四</span> </p><p> <span>　　唐河中府栢梯山文照傳七…六三五</span> </p><p> <span>　　唐陝府法照傳八…六三六</span> </p><p> <span>　　唐蘄州</span> <a class="zhuhao" href="#31" id="15">〔一五〕</a> <span>清著禪院慧普傳九…六三六</span> </p><p> <span>　　唐今</span> <a class="zhuhao" href="#32" id="16">〔一六〕</a> <span>東京客僧傳十…六三七</span> </p><p> <span>　　唐上都大温國寺靈幽傳十一…六三七</span> </p><p> <span>　　唐荆州法性寺惟恭傳十二</span> <span class="font12 zhu">靈巋</span> <span>…六三八</span> </p><p> <span>　　唐明州德潤寺遂端傳十三…六三八</span> </p><p> <span>　　唐越州諸暨保壽院神智傳十四…六三九</span> </p><p> <span>　　梁揚州禪智寺從審傳十五…六四○</span> </p><p> <span>　　梁温州大雲寺鴻楚傳十六…六四○</span> </p><p> <span>　　後唐温州小松山鴻莒傳十七…六四一</span> </p><p> <span>　　後唐鳳翔府道賢傳十八…六四二</span> </p><p> <span>　　漢江州廬山若虚傳十九</span> <span class="font12 zhu">亡名</span> <span>…六四三</span> </p><p> <span>　　周會稽郡大善寺行瑫傳二十…六四四</span> </p><p> <span>　　大宋東京開寶寺守真傳二十一</span> <span class="font12 zhu">沙彌彌伽</span> </p><p> <span class="font12 zhu">　　道蔭</span> <span>…六四五</span> </p><p> <span>大宋高僧傳卷第二十六</span> </p><p> <span>　興福篇第九之一</span> <span class="font12 zhu">正傳十四人　附見二人</span> <span>…六五三</span> </p><p> <span>　　周京師法成傳一…六五三</span> </p><p> <span>　　唐五臺山昭果寺業方傳二…六五四</span> </p><p> <span>　　唐上都青龍寺光儀傳三…六五四</span> </p><p> <span>　　唐鎮州大悲寺自覺傳四…六五六</span> </p><p> <span>　　唐今東京相國寺慧雲傳五…六五八</span> </p><p> <span>　　唐杭州華嚴寺玄覽傳六</span> <span class="font12 zhu">慧昶　守如</span> <span>…六六○</span> </p><p> <span>　　唐東陽清泰寺玄朗傳七…六六二</span> </p><p> <span>　　唐湖州佛川寺慧明傳八…六六四</span> </p><p> <span>　　唐湖州大雲寺子瑀傳九…六六五</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00017','848604',this);" style="cursor:pointer;"> <span class="song">P17</span></i> <span>　　唐明州慈溪香山寺惟實傳十…六六六</span> </p><p> <span>　　唐朔方靈武龍興寺增忍傳十一…六六七</span> </p><p> <span>　　唐京兆荷恩寺文瓚傳十二…六六八</span> </p><p> <span>　　唐太原府崇福寺懷玉傳十三…六六九</span> </p><p> <span>　　唐晉州大梵寺代病師傳十四…六六九</span> </p><p> <span>大宋高僧傳卷第二十七</span> </p><p> <span>　興福篇第九之二</span> <span class="font12 zhu">正傳二十一人　附見三人</span> <span>…六七五</span> </p><p> <span>　　唐京師光宅寺僧竭傳一…六七五</span> </p><p> <span>　　唐成都福感寺定光傳二…六七五</span> </p><p> <span>　　唐吴郡嘉禾郡貞幹傳三…六七六</span> </p><p> <span>　　唐蘇州支硎山道遵傳四…六七七</span> </p><p> <span>　　唐京兆大興善寺含光傳五…六七八</span> </p><p> <span>　　唐剡沃洲山禪院寂然傳六…六八○</span> </p><p> <span>　　唐天台山福田寺普岸傳七</span> <span class="font12 zhu">全亮唯約</span> <span>…六八○</span> </p><p> <span>　　唐京師奉慈寺惟則傳八…六八○</span> </p><p> <span>　　唐長安禪定寺明準傳九…六八二</span> </p><p> <span>　　唐洪州寶曆寺幽玄傳十…六八三</span> </p><p> <span>　　唐五臺山智頵傳十一…六八四</span> </p><p> <span>　　唐會稽吕后山文質傳十二…六八五</span> </p><p> <span>　　唐明州國寧寺宗亮傳十三…六八六</span> </p><p> <span>　　唐越州開元寺曇休傳十四…六八六</span> </p><p> <span>　　唐雅州開元寺智廣傳十五…六八七</span> </p><p> <span>　　唐鄜州寶臺寺法藏傳十六…六八八</span> </p><p> <span>　　唐五臺山海雲傳十七</span> <span class="font12 zhu">守節</span> <span>…六八九</span> </p><p> <span>　　唐五臺山佛光寺法興傳十八…六八九</span> </p><p> <span>　　唐五臺山行嚴傳十九…六九○</span> </p><p> <span>　　唐五臺山佛光寺願誠傳二十…六九一</span> </p><p> <span>　　後唐五臺山王子寺誠慧傳二十一…六九一</span> </p><p> <span>大宋高僧傳卷第二十八</span> </p><p> <span>　興福篇第九之三</span> <span class="font12 zhu">正傳十五人　附見一人</span> <span>…六九七</span> </p><p> <span>　　後唐洛陽中灘浴院智暉傳一…六九七</span> </p><p> <span>　　晉五臺山真容院光嗣傳二…六九八</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00018','848604',this);" style="cursor:pointer;"> <span class="song">P18</span></i> <span>　　晉今東京相國寺遵誨傳三</span> <span class="font12 zhu">彦求</span> <span>…六九九</span> </p><p> <span>　　晉曹州扈通院智朗傳四…七○○</span> </p><p> <span>　　漢東京天壽禪院師會傳五…七○一</span> </p><p> <span>　　周宋州廣壽院智江傳六…七○二</span> </p><p> <span>　　周五臺山真容院光嶼傳七…七○三</span> </p><p> <span>　　大宋東京觀音禪院巖俊傳八…七○四</span> </p><p> <span>　　大宋西京寶壇院從彦傳九…七○五</span> </p><p> <span>　　大宋東京普淨院常覺傳十…七○六</span> </p><p> <span>　　大宋杭州報恩寺永安傳十一…七○七</span> </p><p> <span>　　大宋錢塘永明寺延壽傳十二…七○八</span> </p><p> <span>　　大宋西京天宫寺義莊傳十三…七○九</span> </p><p> <span>　　大宋西京廣愛寺普勝傳十四…七○九</span> </p><p> <span>　　大宋東京開寶寺師律傳十五…七一○</span> </p><p> <span>大宋高僧傳卷第二十九</span> </p><p> <span>　雜科聲德篇第十之一</span> <span class="font12 zhu">正傳二十六人　附見六人</span> <span>…七一七</span> </p><p> <span>　　南宋錢塘靈隱寺智一傳一…七一七</span> </p><p> <span>　　元魏洛陽慧凝傳二…七一七</span> </p><p> <span>　　唐成都府法聚寺員相傳三…七一九</span> </p><p> <span>　　唐越州妙喜寺僧達傳四…七一九</span> </p><p> <span>　　唐京兆神鼎傳五…七二○</span> </p><p> <span>　　唐京兆泓師傳六…七二一</span> </p><p> <span>　　唐洛陽罔極寺慧日傳七</span> <span class="font12 zhu">真法師</span> <span>…七二二</span> </p><p> <span>　　唐越州大禹寺神迥傳八…七二三</span> </p><p> <span>　　唐京兆鎮國寺純陀傳九…七二四</span> </p><p> <span>　　唐天台山國清寺道邃傳十…七二四</span> </p><p> <span>　　唐懷安郡西隱山進平傳十一…七二五</span> </p><p> <span>　　唐寧州南山二聖院道隱傳十二…七二六</span> </p><p> <span>　　唐温州陶山道晤傳十三…七二六</span> </p><p> <span>　　唐京兆歡喜傳十四</span> <span class="font12 zhu">無側</span> <span>…七二七</span> </p><p> <span>　　唐湖州杼山皎然傳十五</span> <span class="font12 zhu">福琳</span> <span>…七二八</span> </p><p> <span>　　唐安陸定安山懷空傳十六…七三○</span> </p><p> <span>　　唐澧州慧演傳十七…七三一</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00019','848604',this);" style="cursor:pointer;"> <span class="song">P19</span></i> <span>　　唐荆州國昌寺行覺傳十八</span> <span class="font12 zhu">皓玉</span> <span>…七三一</span> </p><p> <span>　　唐鄂州開元寺玄晏傳十九…七三二</span> </p><p> <span>　　唐南嶽澄心傳二十…七三三</span> </p><p> <span>　　唐杭州天竺寺道齊傳二十一</span> <span class="font12 zhu">法如</span> <span>…七三三</span> </p><p> <span>　　唐金陵莊嚴寺慧涉傳二十二…七三四</span> </p><p> <span>　　唐京兆千福寺雲邃傳二十三</span> <span class="font12 zhu">清源</span> <span>…七三五</span> </p><p> <span>　　唐京師保壽寺法真傳二十四…七三五</span> </p><p> <span>　　唐吕后山道塲寧賁傳二十五…七三六</span> </p><p> <span>　　唐閬州長樂寺法融傳二十六…七三七</span> </p><p> <span>大宋高僧傳卷第三十</span> </p><p> <span>　雜科聲德篇第十之二</span> <span class="font12 zhu">正傳十九人　附見六人</span> <span>…七四一</span> </p><p> <span>　　唐上都大安國寺好直傳一…七四一</span> </p><p> <span>　　唐天台山禪林寺廣脩傳二</span> <span class="font12 zhu">高閑</span> <span>…七四二</span> </p><p> <span>　　唐高麗國元表傳三</span> <span class="font12 zhu">全清</span> <span>…七四三</span> </p><p> <span>　　唐鎮州龍興寺頭陀傳四…七四四</span> </p><p> <span>　　唐南嶽山全玼傳五…七四四</span> </p><p> <span>　　唐越州明心院慧沐傳六…七四五</span> </p><p> <span>　　唐幽州南瓦窰亡名傳七</span> <span class="font12 zhu">祝融峯禪者</span> <span>…七四五</span> </p><p> <span>　　唐洪州開元寺棲隱傳八</span> <span class="font12 zhu">寶安</span> <span>…七四六</span> </p><p> <span>　　唐河東懸瓮寺金和尚傳九…七四七</span> </p><p> <span>　　梁四明山無作傳十…七四七</span> </p><p> <span>　　梁成都府東禪院貫休傳十一</span> <span class="font12 zhu">處默　曇域</span> <span>…七四九</span> </p><p> <span>　　梁廬山雙溪院國道者傳十二…七五○</span> </p><p> <span>　　梁泉州智宣傳十三…七五一</span> </p><p> <span>　　梁江陵府龍興寺齊已傳十四…七五一</span> </p><p> <span>　　後唐靈州廣福寺無迹傳十五…七五二</span> </p><p> <span>　　後唐明州國寧寺𧦪光傳十六…七五三</span> </p><p> <span>　　晉宣州自新傳十七…七五四</span> </p><p> <span>　　漢杭州耳相院行脩傳十八…七五五</span> </p><p> <span>　　大宋宜陽柏閣山宗淵傳十九…七五五</span> </p><p> <span>後序…七五九</span> </p><p> <span>附：宋高僧傳人名索引…陳雅　編　一</span> </p><i class="pageTag" onclick="viewPic('ZSK15387-001-I00020','848604',this);" style="cursor:pointer;"> <span class="song">P20</span></i><p class="font14" id="ZSK15387-001-BT0000003">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#1" id="17">〔一〕</a>今東京　按本傳篇題無今字，下<span class="shuming">貞誨傳</span>亦然。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2" id="18">〔二〕</a>螺溪道場　本傳篇題作“螺溪傳教院”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#3" id="19">〔三〕</a>唐越州雲門寺……道俊　原本“道俊”次在“道亮”之前，按之本傳，二人前後却相反，當以本傳爲正，今據移。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#4" id="20">〔四〕</a>泰山　本傳篇題作“東嶽”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#5" id="21">〔五〕</a>大像山　本傳篇題“山”下有“定真院”三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#6" id="22">〔六〕</a>唐鹽官鎮國海昌院　本傳篇題作“唐杭州鹽官海昌院”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#7" id="23">〔七〕</a>唐京兆　本傳篇題“兆”作“師”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#8" id="24">〔八〕</a>京兆　本傳篇題“兆”作“師”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#9" id="25">〔九〕</a>吴郡　本傳篇題作“蘇州”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#10" id="26">〔一○〕</a>京兆大　原本“兆大”二字譌倒，今從本傳篇題改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#11" id="27">〔一一〕</a>邛州　原本“邛”作“印”，本傳篇題作“卬”，諸本同。按“卬”乃“邛”之誤，説詳後，今正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#12" id="28">〔一二〕</a>靈池　本傳篇題“池”下有“縣”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#13" id="29">〔一三〕</a>元晈　本傳“晈”作“皎”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#14" id="30">〔一四〕</a>烏龍山　篇題“山”下有“净土道場”四字。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-I00021','848604',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span class="font12 xiao"><a class="zhuhao" href="#15" id="31">〔一五〕</a>蘄州　篇題“州”下有“廣濟縣”三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#16" id="32">〔一六〕</a>唐今　篇題無“今”字。</span> </p></div></div></div>
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唐潤州竹林寺曇璀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123631" key="1123631"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐潤州竹林寺曇璀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123632" key="1123632"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00181','848725',this);" style="cursor:pointer;"> <span class="song">P181</span></i><p class="font18" id="ZSK15387-001-BT0000132"><b>唐潤州竹林寺曇璀傳</b></p><p> <span><span class="zhuanming">釋曇璀</span>，俗姓<span class="zhuanming">顧氏</span>，<span class="zhuanming">吴郡</span>人也。肇國著姓，其來彌光。丞相有佐命之勳，尚書有挺濟之譽。衣冠鼎胄，<span class="zhuanming">太嶽</span>峻<span class="zhuanming">岱峯</span>之高；令問徽猷，<span class="zhuanming">江漢</span>爲南國之紀。星象降精，靈祇効祉，德備胎教，香符夢徵。玄珪應上聖之祥，神寶蓄<span class="zhuanming">河汾</span>之氣。特受異準，生而不凡，襁褓之日而童蒙來求，佩觿之時而忘身殉道。和敏而純素，温恭而克明，神器夙昭，清風漸扇。遂勉節出塵，栖心物表，金經祕藏，一日萬言，不逾歲敍，而大經淹通。遂於晚年緬懷宗匠，始事<span class="zhuanming">牛頭山</span><span class="zhuanming">融</span>大師。<span class="zhuanming">融</span>醇懿瓌雄，<span class="zhuanming">東夏</span>之<span class="zhuanming">達磨</span>歟！<span class="zhuanming">梵</span>幢寶柱，大海津梁，目以上根，乃誨之曰：“色聲爲無生之鴆毒，受想是至人之坑穽。致遠多泥，子不務乎？”<span class="zhuanming">璀</span>默而審之，直轡獨上，飡甘露味，飲蒲萄</span> <a class="zhuhao" href="#590" id="589">〔一〕</a> <span>漿，猶金翅不食異類，<span class="zhuanming">帝釋</span>無共鬼居。迺晦跡<span class="zhuanming">鐘山</span>，斷其漏習，養金剛定，趣<span class="zhuanming">大能</span>位，納衣空林，多歷年所。</span> </p><p> <span>時<span class="zhuanming">淮南</span>導首<span class="zhuanming">廣陵</span><span class="zhuanming">覺</span>禪師﹑<span class="zhuanming">江左</span>名德<span class="zhuanming">建業</span><span class="zhuanming">如</span>法師，咸杖錫方來，降心義體，握珠懷寶，虚往實歸。<span class="zhuanming">則天</span>皇母臨朝，龔行佛事，高其道業，周勤詔書。時<span class="zhuanming">棲霞</span><span class="zhuanming">約</span>法師，<span class="zhuanming">梵</span>門之秀傑，躬以敦勸朝天，抗詔皇明，恐未然也。<span class="zhuanming">璀</span>曰：“<span class="zhuanming">支伯</span>辭<span class="zhuanming">帝舜</span>之師，<span class="zhuanming">干木</span>謝<span class="zhuanming">文侯</span>之命，<span class="zhuanming">玄暢</span>以善論而抗<span class="zhuanming">宋主</span>，<span class="zhuanming">惠遠</span>不下山而傲<span class="zhuanming">齊后</span>，彼何人哉！”由是遁北阜，踰東崗，考槃雲冥，後止于竹林</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00182','848725',this);" style="cursor:pointer;"> <span class="song">P182</span></i> <span>之隩，葺宇簋缶而告老焉。</span> </p><p> <span>既而紹列聖之鴻徽，繼前賢之能事，翼亮<span class="zhuanming">皇梵</span>，保寧天人。俄端然入定，七日而滅，春秋六十二。是歲<span class="zhuanming">天授</span>三年二月六日也。翌日，依<span class="zhuanming">天竺</span>法火化，遺骸收灰建塔，士庶含酸，悉皆號慟。門弟子僧<span class="zhuanming">感</span>﹑僧<span class="zhuanming">頵</span>等刻石紀事，奉全師礼。正議大夫使持節<span class="zhuanming">潤州</span>刺史<span class="zhuanming">汝南郡</span><span class="zhuanming">昇</span>嚮風遐想，悦而久之，褒德尚賢，贊成厥美焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00195','848725',this);" style="cursor:pointer;"> <span class="song">P195</span></i> <span class="font12 xiao"><a class="zhuhao" href="#589" id="590">〔一〕</a>蒲萄　<span class="zhuanming">宋</span>本萄作菊，形近而誤。</span> </p></div></div></div>
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唐杭州天竺山靈隱寺守直傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123635" key="1123635"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐杭州天竺山靈隱寺守直傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123636" key="1123636"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000259"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00350','848846',this);" style="cursor:pointer;"> <span class="song">P350</span></i>唐杭州天竺山靈隱寺守直傳<a class="zhuhao" href="#1261" id="1257">〔一〕</a></b></p><p> <span><span class="zhuanming">釋守直</span>，字<span class="zhuanming">堅道</span>，<span class="zhuanming">錢塘</span>人也，姓<span class="zhuanming">范氏</span>，<span class="zhuanming">齊</span><span class="zhuanming">信安</span>太守<span class="zhuanming">瑝</span>之八葉。禮既冠衆，君子器之。夙有丘園之期，不顧玄纁之錫。遂詣<span class="zhuanming">蘇州</span><span class="zhuanming">支硎寺</span><span class="zhuanming">圓</span>大師所受具足律儀。是夜，眼中光現長一丈餘，持久方滅，蓋得戒之驗也。後抵<span class="zhuanming">江陵</span>，依<span class="zhuanming">真公</span>。三年練行。尋礼天下二百餘郡，聖跡所至，無不至焉。見<span class="zhuanming">無畏</span>三藏，爲受菩薩戒。聞<span class="zhuanming">普寂</span></span> <a class="zhuhao" href="#1262" id="1258">〔二〕</a> <span>大師傳<span class="shuming">楞伽</span>心印。講<span class="shuming">起信</span>宗論二十餘徧；<span class="zhuanming">南山</span><span class="shuming">律鈔</span>四十徧，平等一雨，大小雙機在乎圓音，未嘗少異。乃立願誦<span class="shuming">華嚴經</span>，還</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00351','848846',this);" style="cursor:pointer;"> <span class="song">P351</span></i> <span>於中宵夢神人施珠一顆。及覺，惘惘然如珠在握。是歲入<span class="zhuanming">五臺山</span>，轉<span class="shuming">華嚴經</span>二百徧，追夙心也。宏覽<span class="shuming">大藏經</span>三過，廣正見也。至<span class="zhuanming">開元</span>二十六年，有制舉高行，道俗請正名𥻊<span class="zhuanming">大林寺</span>，後移籍<span class="zhuanming">天竺</span>住<span class="zhuanming">靈隱峯</span>，時<span class="zhuanming">大曆</span>二年也。至五年三月，寓于<span class="zhuanming">龍興</span><span class="zhuanming">淨土院</span>，謂左右曰：“夫至人乘如而來，乘如而去，示其心然也。而愚夫欲以長繩繫彼白日，安可得乎？吾景落桑榆，豈淹久也？”以其年此月二十九日告終，春秋七十一，僧臘四十五。其閒臨壇度人多矣，顯名者<span class="zhuanming">洞庭</span></span> <a class="zhuhao" href="#1263" id="1259">〔三〕</a> <span><span class="zhuanming">辯秀</span>﹑<span class="zhuanming">湖州</span><span class="zhuanming">皎然</span></span> <a class="zhuhao" href="#1264" id="1260">〔四〕</a> <span>﹑<span class="zhuanming">惠普</span>﹑<span class="zhuanming">道莊</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">清江</span>﹑<span class="zhuanming">清源</span>﹑<span class="zhuanming">杭州</span><span class="zhuanming">擇鄰</span>﹑<span class="zhuanming">神偃</span>﹑<span class="zhuanming">常州</span><span class="zhuanming">道進</span>。<span class="zhuanming">晝公</span>著<span class="shuming">塔銘</span>云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00357','848846',this);" style="cursor:pointer;"> <span class="song">P357</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1257" id="1261">〔一〕</a>守直　<span class="zhuanming">釋皎然</span><span class="shuming">杭州靈隱山天竺寺故大和尚塔銘</span>作“守真。”（<span class="shuming">皎然集</span>卷八）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1258" id="1262">〔二〕</a>聞普寂　<span class="shuming">塔銘</span>聞作香，疑涉下普字而形誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1259" id="1263">〔三〕</a>洞庭　<span class="shuming">塔銘</span>作“蘇州”。此“洞庭”當謂<span class="zhuanming">蘇州</span>之<span class="zhuanming">洞庭山</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1260" id="1264">〔四〕</a>皎然　<span class="shuming">塔銘</span>此間不列“皎然”名，但下文云“<span class="zhuanming">晝</span>之身戒亦忝門人”，<span class="shuming">傳</span>據以補入。</span> </p></div></div></div>
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唐天台山國清寺清觀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123639" key="1123639"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐天台山國清寺清觀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123640" key="1123640"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00526','848967',this);" style="cursor:pointer;"> <span class="song">P526</span></i><p class="font18" id="ZSK15387-001-BT0000386"><b>唐天台山國清寺清觀傳<span class="font12 zhu">物外</span></b></p><p> <span><span class="zhuanming">釋清觀</span>，字<span class="zhuanming">明中</span>，<span class="zhuanming">臨海</span>人也，姓<span class="zhuanming">屈氏</span>。初誕彌，手足指閒有幕蹼屬相著焉，佛經所謂綱</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00527','848967',this);" style="cursor:pointer;"> <span class="song">P527</span></i> <span>漫相也。迨爲童孺，神俊挺然，乃有出塵之志。遂詣<span class="zhuanming">國清寺</span>，投<span class="zhuanming">元璋</span>律師執侍缾鉢，非父母不沮之，若迦樓羅鳥啄幾萬重圍矣。年十八，納形俱法，良由善根深殖，悟解天然，<span class="zhuanming">台嶺</span>教文，洞明三觀，兼得深定，神異通感，皆莫我知。少覽百家，彌通三教。仍善屬文，長於詩筆。凡其邦伯輶軒，皆響風造謁，<span class="zhuanming">觀</span>則持重若嚴君焉。見則畏伏，秖就凡杖以待貴士。或施財寶，皆迴入常住，罄無私畜。或曰：“貴人所施皆充别施，何不己用耶？”對曰：“恨未能捨頭目，況世財乎？”<span class="zhuanming">大中</span>初，天下寺刹中興，<span class="zhuanming">觀</span>入<span class="zhuanming">京</span>請大鐘歸寺鳴擊，并重懸勑額，則集賢院學士<span class="zhuanming">柳公權</span>書題也。<span class="zhuanming">柳</span>復有<span class="shuming">詩序</span>，送其東歸。復請<span class="shuming">藏經</span>歸寺。<span class="zhuanming">大中</span>癸酉，<span class="zhuanming">江表</span>薦饑，殍踣相望，<span class="zhuanming">觀</span>遂併糧食施之。</span> </p><p> <span>又山僧<span class="zhuanming">物外</span>度荒，自入室禪定，謂弟子曰：“汝如不死，至禾黍熟時，當以磬引我出。”果如其言，明歲方從定起矣。</span> </p><p> <span>一旦溪南人命<span class="zhuanming">觀</span>齋食，可去寺二十里餘。其夜溪澗泛溢，無人可渡，謂<span class="zhuanming">觀</span>不來。頃尅而至，且無淹濕，作用可知也，人皆異之。遠近瞻礼，日别盈滿，喧擾可猒，乃逃往<span class="zhuanming">翠屏山蘭若</span>獨棲。續<span class="zhuanming">天台山</span>衆列請爲僧正，乃佯狂隱晦。州牧<span class="zhuanming">杜雄</span>遂奏<span class="zhuanming">昭宗</span>宣賜紫衣，<span class="zhuanming">觀</span>聞之，若愁思不樂。後無疾而終焉。</span> </p></div></div></div>
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唐荆州當陽山度門寺神秀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123643" key="1123643"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐荆州當陽山度門寺神秀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123644" key="1123644"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000129"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00176','848722',this);" style="cursor:pointer;"> <span class="song">P176</span></i>唐荆州當陽山度門寺神秀傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00177','848722',this);" style="cursor:pointer;"> <span class="song">P177</span></i> <span><span class="zhuanming">釋神秀</span>俗姓<span class="zhuanming">李氏</span>，今<span class="zhuanming">東京</span></span> <a class="zhuhao" href="#561" id="551">〔一〕</a> <span><span class="zhuanming">尉氏</span>人也。少覽經史，博綜多聞。既而奮志出塵，剃染受法。後遇<span class="zhuanming">蘄州</span><span class="zhuanming">雙峯</span><span class="zhuanming">東山寺</span>五祖<span class="zhuanming">忍</span>師，以坐禪爲務，乃歎伏曰：“此真吾師也。”決心苦節，以樵汲自役而求其道。昔<span class="zhuanming">魏</span>末有<span class="zhuanming">天竺</span>沙門<span class="zhuanming">達磨</span>者，得<span class="zhuanming">禪宗</span>妙法，自<span class="zhuanming">釋迦佛</span>相傳，授以衣鉢爲記，世相傳付，航海而來。<span class="zhuanming">粱武帝</span>問以有爲之事，<span class="zhuanming">達磨</span>貴傳逕門心要，機教相乖，若水投石。乃之<span class="zhuanming">魏</span>，隱於<span class="zhuanming">嵩丘</span><span class="zhuanming">少林寺</span>，尋卒</span> <a class="zhuhao" href="#562" id="552">〔二〕</a> <span>。其年<span class="zhuanming">魏</span>使<span class="zhuanming">宋雲</span>於<span class="zhuanming">葱嶺</span>見之。門徒發其冢，但有衣履而已。以法付<span class="zhuanming">慧可</span>，<span class="zhuanming">可</span>付<span class="zhuanming">粲</span>，<span class="zhuanming">粲</span>付<span class="zhuanming">道信</span>，<span class="zhuanming">信</span>付<span class="zhuanming">忍</span>。<span class="zhuanming">忍</span>與<span class="zhuanming">信</span>俱住<span class="zhuanming">東山</span>，故謂其法爲<span class="zhuanming">東山</span>法門。<span class="zhuanming">秀</span>既事<span class="zhuanming">忍</span>，<span class="zhuanming">忍</span>默識之，深加器重，謂人曰：“吾度人多矣，至於懸解圓照，無先汝者。”<span class="zhuanming">忍</span>於<span class="zhuanming">上元</span>中</span> <a class="zhuhao" href="#563" id="553">〔三〕</a> <span>卒，<span class="zhuanming">秀</span>乃往<span class="zhuanming">江陵</span><span class="zhuanming">當陽山</span>居焉。四海緇徒，嚮風而靡，道譽馨香，普蒙熏灼。</span> </p><p> <span><span class="zhuanming">則天太后</span>聞之，召赴都</span> <a class="zhuhao" href="#564" id="554">〔四〕</a> <span>，肩輿上殿，親加跪礼。内道場豐其供施，時時問道。勑於昔住山置<span class="zhuanming">度門寺</span>，以旌其德。時王公已下，<span class="zhuanming">京邑</span>士庶競至礼謁，望塵拜伏，日有萬計。洎<span class="zhuanming">中宗孝和帝</span>卽位，尤加寵重。中書令<span class="zhuanming">張説</span>嘗問法，執弟子禮，退謂人曰：“禪師身長八尺，厖眉</span> <a class="zhuhao" href="#565" id="555">〔五〕</a> <span>秀目，威德巍巍，王霸之器也。”</span> </p><p> <span>初，<span class="zhuanming">秀</span>同學<span class="zhuanming">能</span>禪師與之德行相埒，互得發揚無私於道也。嘗奏<span class="zhuanming">天后</span>請追<span class="zhuanming">能</span>赴都，<span class="zhuanming">能</span>懇而固辭。<span class="zhuanming">秀</span>又自作尺牘，序帝意徵之，終不能起，謂使者曰：“吾形不揚，北土之人見斯短陋，或不重法。又先師記吾以<span class="zhuanming">嶺南</span>有緣，且不可違也。”了不度</span> <a class="zhuhao" href="#566" id="556">〔六〕</a> <span><span class="zhuanming">大庾嶺</span>而終。天下散傳</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00178','848722',this);" style="cursor:pointer;"> <span class="song">P178</span></i> <span>其道，謂<span class="zhuanming">秀</span>宗爲北，<span class="zhuanming">能</span>宗爲南。南北二宗，名從此起。</span> </p><p> <span><span class="zhuanming">秀</span>以<span class="zhuanming">神龍</span>二年卒</span> <a class="zhuhao" href="#567" id="557">〔七〕</a> <span>，士庶皆來送葬，詔賜謚曰<span class="zhuanming">大通禪師</span>。又於<span class="zhuanming">相王</span></span> <a class="zhuhao" href="#568" id="558">〔八〕</a> <span>舊邸造<span class="zhuanming">報恩寺</span>，<span class="zhuanming">歧王</span><span class="zhuanming">範</span><span class="zhuanming">燕國公</span><span class="zhuanming">張説</span>﹑徵士<span class="zhuanming">盧鴻</span></span> <a class="zhuhao" href="#569" id="559">〔九〕</a> <span>各爲碑誄。服師喪者，名士達官不可勝紀。門人<span class="zhuanming">普寂</span>﹑<span class="zhuanming">義福</span>並爲朝野所重，蓋宗先師之道也。</span> </p><p> <span class="font12 zhu">系曰：夫甘苦相傾，氣味殊致。甘不勝苦則純苦乘時，苦不勝甘則純甘用事，如是則爲藥治病，偏重必離也。昔者<span class="zhuanming">達磨</span>沒而微言絶，<span class="zhuanming">五祖</span>喪而大義乖，<span class="zhuanming">秀</span>也拂拭以明心，<span class="zhuanming">能</span>也俱非而唱道。及乎流化北方，尙修練之勤；從是分歧南服，興頓門之說。由茲<span class="zhuanming">荷澤</span>行于中土。以頓門隔修練之煩，未移磐石；將絃促象韋之音</span> <a class="zhuhao" href="#570" id="560">〔一○〕</a> <span class="font12 zhu">，空費躁心。致令各親其親，同黨其黨，故有<span class="zhuanming">盧奕</span>之彈奏，<span class="zhuanming">神會</span>之徙遷，伊蓋施療專其一味之咎也。遂見甘苦相傾之驗矣。理病未効，乖競先成。秖宜爲法重人，何至因人損法。二弟子濯擊師足，洗垢未遑，折脛斯見，其是之喻歟。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00193','848722',this);" style="cursor:pointer;"> <span class="song">P193</span></i> <span class="font12 xiao"><a class="zhuhao" href="#551" id="561">〔一〕</a>今東京　<span class="zhuanming">張説</span><span class="shuming">大通禪師碑銘</span>作“陳留”。（<span class="shuming">張説之集</span>卷十九）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#552" id="562">〔二〕</a>尋卒　<span class="shuming">舊唐書</span><span class="shuming">方伎傳神秀傳</span>作“遇毒而卒”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#553" id="563">〔三〕</a>上元中　<span class="shuming">舊唐書</span>作“咸亨五年”。按前<span class="shuming">弘忍傳</span>作“上元二年”，與此相應。<span class="shuming">慧能傳</span>亦謂“<span class="zhuanming">上元</span>中”，<span class="zhuanming">能</span>曰：“吾師今歸寂矣。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#554" id="564">〔四〕</a>召赴都　<span class="shuming">碑銘</span>云：“<span class="zhuanming">久視</span>年中，禪師春秋高矣，詔請而來。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#555" id="565">〔五〕</a>厖眉　原本厖作尨，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">舊唐書</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#556" id="566">〔六〕</a>了不度　<span class="shuming">舊唐書</span>了作竟。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#557" id="567">〔七〕</a>神龍二年卒　按<span class="shuming">碑銘</span>云：“<span class="zhuanming">神龍</span>二年二月二十八日……化滅。禪師<span class="zhuanming">武德</span>八年乙酉受具於<span class="zhuanming">天宫</span>，至是年丙午復終於此寺，蓋僧臘八十矣。生於<span class="zhuanming">隋</span>末，百有餘歲，未嘗自言，故人莫審其數也。”<span class="shuming">請益録</span>則云“年一百有七”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#558" id="568">〔八〕</a>相王　原本王誤作三，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#559" id="569">〔九〕</a>盧鴻　<span class="shuming">舊唐書</span>及<span class="shuming">傳燈録</span>卷四鴻下有一字。按<span class="zhuanming">盧鴻</span>見<span class="shuming">新唐書</span><span class="shuming">隱逸列傳</span>，<span class="shuming">舊唐書</span>同傳作“盧鴻一。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#560" id="570">〔一○〕</a>之音　原本音作者，從<span class="zhuanming">揚州</span>本改。</span> </p></div></div></div>
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唐楊州龍興寺法慎傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123647" key="1123647"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐楊州龍興寺法慎傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123648" key="1123648"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00346','848843',this);" style="cursor:pointer;"> <span class="song">P346</span></i><p class="font18" id="ZSK15387-001-BT0000256"><b>唐楊州龍興寺法慎傳</b></p><p> <span><span class="zhuanming">釋法慎</span>，姓<span class="zhuanming">郭氏</span>，<span class="zhuanming">江都</span>人也。孩抱之歲，誓齒空門，親愛所鍾，志不可奪。從<span class="zhuanming">瑶臺</span><span class="zhuanming">成</span>律師受具戒。依<span class="zhuanming">太原寺</span><span class="zhuanming">東塔</span>，體解律文，絶其所疑，時賢推服。或一言曲分於象表，精理自得於環中，聲振京師，如晞愛日。諸寺衆請綱領，乃默然而東歸。既還<span class="zhuanming">楊都</span>，俯允郡願，恒誦<span class="shuming">金剛般若經</span>﹑<span class="shuming">如意輪</span>。般若佛心，我得此心，衆生亦得。<span class="zhuanming">如意</span>勝願，我如此願，衆生亦如。謂“<span class="zhuanming">天台</span>止觀，包一切經義；<span class="zhuanming">東山</span>法門，是一切佛乘。色空兩亡，定慧雙照，不可得而稱也。”<span class="zhuanming">慎</span>暑不攝齊，食不求飽，居不易坐。四方捨施，歸於大衆，一身有無，均於最下。朝廷之士銜命往還，路出<span class="zhuanming">維楊</span>，終歲百數，不踐門閾，以爲大羞。仰承一眄，如洗飢渴。<span class="zhuanming">慎</span>與人子言</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00347','848843',this);" style="cursor:pointer;"> <span class="song">P347</span></i> <span>依於孝，與人臣言依於忠，與人上言依於仁，與人下言依於禮。佛教儒行，合而爲一。學者流誤，故親校經論。延來者聽受，故大起僧坊。將警群迷，故廣圖菩薩因地。善護諸命，故曲濟衆生壽量。以文字度人，故工於翰墨。以法皆佛法，故兼采儒流。以我慢爲防，故自負衣鉢。以規矩爲任，故綱正緇林。以發揮道宗，故上行恭禮。以感慕遺迹，故不遠他邦。以龍象參議，故再至<span class="zhuanming">京國</span>。以軌度端明，故研精<span class="shuming">律部</span>歟！黄門侍郎<span class="zhuanming">盧藏用</span>才高名重，罕於推挹，一見于<span class="zhuanming">慎</span>，慕味循環，不能離坐。退而歎曰：“宇宙之内，信有高人！”黄門於院中置以經藏，嚴以香燈，天地無疆，像法常在。太子少保<span class="zhuanming">陸象先</span>﹑兵部尚書<span class="zhuanming">畢構</span>﹑少府監<span class="zhuanming">陸餘慶</span>﹑吏部侍郎<span class="zhuanming">嚴挺之</span>﹑河南尹<span class="zhuanming">崔希逸</span>﹑太尉<span class="zhuanming">房琯</span>﹑中書侍郎平章事<span class="zhuanming">崔涣</span>﹑禮部尚書<span class="zhuanming">李憕</span>﹑辭人<span class="zhuanming">王昌齡</span>﹑著作郎<span class="zhuanming">綦毋潛</span>，僉所瞻奉，願同灑掃。感動朝宰如此。以<span class="zhuanming">天寶</span>七載十月十四日晨興盥漱，就胡牀加趺，心奉西方，既曛而滅於<span class="zhuanming">龍興寺</span>别院，春秋八十三，夏六十二。緇素弟子，北距<span class="zhuanming">泗</span><span class="zhuanming">沂</span>，南踰嶺徼，望哭者千族，會葬者萬人。其上首曰<span class="zhuanming">會稽</span><span class="zhuanming">曇一</span>﹑<span class="zhuanming">閩</span>僧<span class="zhuanming">懷一</span>﹑<span class="zhuanming">南康</span><span class="zhuanming">崇叡</span>﹑<span class="zhuanming">晉陵</span><span class="zhuanming">義宣</span>﹑<span class="zhuanming">錢塘</span><span class="zhuanming">譚山寺</span><span class="zhuanming">惠鸞</span>﹑<span class="zhuanming">洛京</span><span class="zhuanming">法瑜</span>﹑<span class="zhuanming">崇元</span>﹑<span class="zhuanming">鶴林寺</span><span class="zhuanming">法勵</span>﹑<span class="zhuanming">法海</span>﹑<span class="zhuanming">維楊</span><span class="zhuanming">惠凝</span>﹑<span class="zhuanming">明幽</span>﹑<span class="zhuanming">靈祐</span>﹑<span class="zhuanming">靈一</span>等，罔不成樂説辯才入<span class="shuming">法華</span>三昧。衆所知識，物之依怙。天上甘露，正味調柔；人中象王，利根成熟。音樂樹下，長流福慧之泉；<span class="zhuanming">雪山</span>峯頂，仰見清涼之月。金剛決定，煩惱無餘。優曇開敷，香潔盈滿。法施之恩，郡居之感，哀奉色身，經始靈塔于<span class="zhuanming">蕪城</span>西<span class="zhuanming">蜀岡</span>之原。像教</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00348','848843',this);" style="cursor:pointer;"> <span class="song">P348</span></i> <span>也，<span class="zhuanming">幽公</span>自幼及衰，恒所親侍，後請吏部員外郎<span class="zhuanming">趙郡</span><span class="zhuanming">李華</span>爲碑紀述，<span class="zhuanming">大曆</span>八年癸丑十二月也。大理司直<span class="zhuanming">張從申</span>書，<span class="zhuanming">趙郡</span><span class="zhuanming">李陽冰</span>題額。其塔亦<span class="zhuanming">幽公</span>經度。建塔之地，廣袤如素，高卑得中。周臨四衢，平視千里。門人環蒔列栢，薦以名香。其塔屬<span class="zhuanming">會昌</span>中例，皆毁焉。</span> </p></div></div></div>
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唐江陵府些些傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123651" key="1123651"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐江陵府些些傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123652" key="1123652"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000383"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00524','848964',this);" style="cursor:pointer;"> <span class="song">P524</span></i>唐江陵府些些傳<span class="font12 zhu">食油師</span></b></p><p> <span><span class="zhuanming">釋些些</span></span> <a class="zhuhao" href="#1817" id="1815">〔一〕</a> <span>師，又名<span class="zhuanming">青</span>者，蓋是不與人交狎，口自言些些，故號之矣。<span class="zhuanming">德宗</span>朝，於<span class="zhuanming">渚宫</span>遊，衣服零洛，狀極憨癡，而善歌<span class="shuming">河滿子</span>。縱肆所爲，故無定檢。嘗遇醉伍伯，伯於塗中辱之，抑令唱歌。<span class="zhuanming">些</span>便揚音揭調，詞中皆訐</span> <a class="zhuhao" href="#1818" id="1816">〔二〕</a> <span>伍伯從前陰私惡迹，人所未聞事。伍伯慙惶，旁聽之者知是聖僧，拜跪悔過焉。<span class="zhuanming">貞元</span>初，多入市肆，聚羣小隨逐，<span class="zhuanming">楚</span>人以興笑本矣。後不測其終。</span> </p><p> <span>次有僧憨狂，遊行無度。每斷中，唯食麻油幾升。如見巨器盛施之，則喜。<span class="zhuanming">荆渚</span>一家特召啜麻膏，是日又在湖南齋，分身應供，號<span class="zhuanming">食油師</span>焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">些</span>之聲爲商爲羽耶？通曰：“傳家采錄，其例有二：一則按文不音，二則口授知韻。今得<span class="zhuanming">些</span>者，按文也。若<span class="zhuanming">楚</span>詞聲餘則蘇箇切也，若<span class="zhuanming">山東</span>言少，則寫邪切焉。此師<span class="zhuanming">荆</span><span class="zhuanming">楚</span>閒事也，其二音以聽來教，<span class="zhuanming">些</span>名同鳥獸之自呼也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00533','848964',this);" style="cursor:pointer;"> <span class="song">P533</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1815" id="1817">〔一〕</a>釋些些　<span class="shuming">酉陽雜俎</span>卷三<span class="shuming">貝編</span>作“僧些”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1816" id="1818">〔二〕</a>皆訐　原本訐作許，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
唐袁州蒙山慧明傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123655" key="1123655"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐袁州蒙山慧明傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123656" key="1123656"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000130"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00178','848723',this);" style="cursor:pointer;"> <span class="song">P178</span></i>唐袁州蒙山慧明傳</b></p><p> <span><span class="zhuanming">釋慧明</span></span> <a class="zhuhao" href="#572" id="571">〔一〕</a> <span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">鄱陽</span>人也，本<span class="zhuanming">陳宣帝</span>之孫，國亡散爲編甿矣。<span class="zhuanming">明</span>少出家于<span class="zhuanming">永昌寺</span>，懷道頗切，扣<span class="zhuanming">雙峯</span>之法。<span class="zhuanming">高宗</span>之世，依<span class="zhuanming">忍</span>禪師法席，極意研尋，初無證悟，若喪家之犬焉。忽聞<span class="zhuanming">五祖</span>密付衣鉢與<span class="zhuanming">盧</span>居士，率同意數十許人躡迹急追，至<span class="zhuanming">大庾嶺</span>，<span class="zhuanming">明</span>最先見，餘輩未及。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00179','848723',this);" style="cursor:pointer;"> <span class="song">P179</span></i> <span><span class="zhuanming">能祖</span>見已，便擲袈裟，<span class="zhuanming">明</span>曰：“我來爲法，非望衣鉢也。”時<span class="zhuanming">能祖</span>便於嶺首一向指訂，<span class="zhuanming">明</span>皆洞達，悲喜交至，問<span class="zhuanming">能</span>曰：“某宜何往？”<span class="zhuanming">能</span>記之曰：“遇<span class="zhuanming">蒙</span>當居，逢<span class="zhuanming">袁</span>可止。”<span class="zhuanming">明</span>再拜而去，便更其名，以舊云<span class="zhuanming">道明</span>也。下嶺，紿諸僧曰：“向陟崔嵬，遠望杳無蹤跡。”僧卽退轉。一説，居士擲衣鉢於磐石曰：“此衣爲信，豈可力争邪？任君拈去。”<span class="zhuanming">明</span>遂手掀，如負釣石，而無舉分，拱立捨旃，則<span class="zhuanming">咸亨</span>四年也。以<span class="zhuanming">明</span>未捨家曾署諸衞，故有“將軍”之號矣。<span class="zhuanming">宜春</span>太守<span class="zhuanming">秦琢</span>奏謚號焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00193','848723',this);" style="cursor:pointer;"> <span class="song">P193</span></i> <span class="font12 xiao"><a class="zhuhao" href="#571" id="572">〔一〕</a>慧明　<span class="zhuanming">敦煌</span>寫本<span class="shuming">六祖壇經</span>作“慧順”，餘本順作明，同此。<span class="shuming">傳燈録</span>卷四﹑<span class="shuming">五燈會元</span>卷二作道明。本傳以“道明”爲<span class="zhuanming">慧明</span>之初名，<span class="shuming">燈録</span>則以“慧明”爲初名，避<span class="zhuanming">六祖</span>名諱改作“道明”，互異。</span> </p></div></div></div>
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唐杭州華嚴寺道光傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123659" key="1123659"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十四　明律篇第四之一 &gt; 唐杭州華嚴寺道光傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123660" key="1123660"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00348','848844',this);" style="cursor:pointer;"> <span class="song">P348</span></i><p class="font18" id="ZSK15387-001-BT0000257"><b>唐杭州華嚴寺道光傳</b></p><p> <span><span class="zhuanming">釋道光</span>，姓<span class="zhuanming">褚氏</span>，踰齓出家。方冠受具，詣<span class="zhuanming">光州和尚</span>學通毗尼。于時夏淺德崇，壇場屬望，蓋天賚真士，爲東南義虎，雲雨慈味，笙鏞道聲。<span class="zhuanming">光</span>持<span class="shuming">法華經</span>，創塔廟，洎没身不怠也。<span class="zhuanming">上元</span>元年庚子仲秋示疾，終于本寺，春秋七十九，法臘五十八。是日馳陽昧昧，淫雨㴓㴓，烈風崇朝，嘉木爲折，乃東土福盡之徵也。俄然喜氣五色，亭亭如蓋，移晷不散，偏映精盧，即西方往生之意也。</span> </p><p> <span>初<span class="zhuanming">光</span>未殁，其月三日質明，支疾凝神，依色身觀，<span class="zhuanming">彌陀</span>具相現在其前。滿庭碧花，昔所未覩者。四日昧爽，有異人請<span class="zhuanming">光</span>爲和尚，遂開目彈指曰：“但發菩提心。”至五日，曼陀羅花自天而雨。門人<span class="zhuanming">神烈</span><span class="zhuanming">義津</span>追慕弗遑，各分法味，流布行化，香火無窮云。</span> </p></div></div></div>
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唐吴郡義師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123663" key="1123663"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十　感通篇第六之三 &gt; 唐吴郡義師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123664" key="1123664"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00525','848965',this);" style="cursor:pointer;"> <span class="song">P525</span></i><p class="font18" id="ZSK15387-001-BT0000384"><b>唐吴郡義師傳<span class="font12 zhu">證智　薦福寺老僧</span></b></p><p> <span><span class="zhuanming">釋義師</span>者，不知何許人也。狀類風狂，語言倒亂。<span class="zhuanming">貞元</span>初，巡<span class="zhuanming">吴苑</span>乞丐，事多先覺，人以此疑之。市肆中百姓屋數閒，<span class="zhuanming">義師</span>輒操斧斫劑其簷，禁之不止。其人素知其神異，禮白之曰：“弟子藉此生活，無壞我屋。”迴顧曰：“汝惜乎？”投斧而去。其夜市火連莚</span> <a class="zhuhao" href="#1822" id="1819">〔一〕</a> <span>而燎，唯所截簷屋數閒存焉。好止廢寺中，無冬夏常積聚壞旛蓋﹑木佛像，悉代薪炭。又於煨火燒炙鯉魚，而多跳躍，灰坌彌漫。撫掌大笑，不具匕筯</span> <a class="zhuhao" href="#1823" id="1820">〔二〕</a> <span>而食。面垢不靧，靧之輒陰雨，<span class="zhuanming">吴</span>人以爲占候。及將死也，飲灰汁數十斛，乃念佛而坐，士庶觀之，滿七日而死。時盛暑，色不變，支不摧。百姓舁出郊外焚之。</span> </p><p> <span>又<span class="zhuanming">京兆</span><span class="zhuanming">安國寺</span>僧事迹不常，熟地而燒木佛。所言人事，必無虚發。此亦不測之僧也。</span> </p><p> <span>復次<span class="zhuanming">京師</span><span class="zhuanming">永壽寺</span><span class="zhuanming">釋證智</span>，不詳生族。<span class="zhuanming">貞元</span>中於京寺多發神異，而衆罔知。或晝在<span class="zhuanming">張瀆</span>蘭若治田，夜歸寺中。其蘭若在<span class="zhuanming">漢陰</span><span class="zhuanming">金州</span>，相距<span class="zhuanming">京甸</span>七百里焉。時號<span class="zhuanming">智禪師</span>，比</span> <a class="zhuhao" href="#1824" id="1821">〔三〕</a> <span>之<span class="zhuanming">長足安</span>﹑<span class="zhuanming">法雲公</span>也，皆能致遠於瞬息閒，道家謂之縮地脉而能陟遐矣。若於色塵作神變，雖遠而近也。</span> </p><p> <span>次<span class="zhuanming">薦福寺</span>老僧，專務誦持，罕有閒缺，言未兆事，來如目擊。<span class="zhuanming">大和</span>初，相國<span class="zhuanming">韋公</span><span class="zhuanming">處厚</span>好</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00526','848965',this);" style="cursor:pointer;"> <span class="song">P526</span></i> <span>重空門，逐月别召名德僧食。老僧見<span class="zhuanming">韋</span>新登庸，曰：“大奇，相公得如此好滅度處。”人皆不喻，後因奏對於<span class="zhuanming">文宗</span>御前，疾作，僵仆殿階，及扶舁出殿門，氣已絶矣。方驗老僧言，死在内殿中，故云好滅度處。卽<span class="zhuanming">開成</span>中也。後不知其終。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00533','848965',this);" style="cursor:pointer;"> <span class="song">P533</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1819" id="1822">〔一〕</a>連莚　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本莚作延。按莚﹑延同音通借。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1820" id="1823">〔二〕</a>匕筯　原本匕作七，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作七，實匕之誤，今正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1821" id="1824">〔三〕</a>比之　原本比作此，從<span class="zhuanming">揚州</span>本改。</span> </p></div></div></div>
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唐洛京白馬寺覺救傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95930" key="95930"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐洛京白馬寺覺救傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95931" key="95931"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00027','848618',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font18" id="ZSK15387-001-BT0000019"><b>唐洛京白馬寺覺救傳</b></p><p> <span><span class="zhuanming">釋佛陀多羅</span>，<span class="zhuanming">華</span>言<span class="zhuanming">覺救</span>，<span class="zhuanming">北天竺</span><span class="zhuanming">罽賓</span>人也。賷多羅夾，誓化<span class="zhuanming">脂那</span>，止<span class="zhuanming">洛陽</span><span class="zhuanming">白馬寺</span>，譯出<span class="shuming">大方廣圓覺了義經</span>。此經近譯不委何年，且隆道爲懷，務甄詐妄，但真詮不謬，豈假具知年月耶？<span class="zhuanming">救</span>之行迹，莫究其終。<span class="zhuanming">大和</span>中，<span class="zhuanming">圭峯</span><span class="zhuanming">密公</span>著<span class="shuming">疏</span>判解，經本一卷，後分二卷成部，續又爲<span class="shuming">鈔</span>，演暢幽邃。今<span class="zhuanming">東京</span>﹑<span class="zhuanming">太原</span>﹑<span class="zhuanming">三蜀</span>盛行講演焉。</span> </p></div></div></div>
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唐京師大安國寺楞伽院靈著傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96357" key="96357"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐京師大安國寺楞伽院靈著傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96358" key="96358"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000147"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00200','848739',this);" style="cursor:pointer;"> <span class="song">P200</span></i>唐京師大安國寺楞伽院靈著傳<span class="font12 zhu">法翫</span></b></p><p> <span><span class="zhuanming">釋靈著</span>，姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">緜州</span><span class="zhuanming">巴西</span>人也。年殆志學，方遂出家，登戒尋師，不下千里。年四十，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00201','848739',this);" style="cursor:pointer;"> <span class="song">P201</span></i> <span>精毗尼道，兼講<span class="shuming">湼槃</span>，一律一經，勤於付授。晚歲請問<span class="zhuanming">大照禪師</span>，領悟宗風，守志彌篤。後詣<span class="zhuanming">長安</span>，誕敷禪法，慕道求師者不滅千計，若魚龍之會淵澤也。以<span class="zhuanming">天寶</span>五載四月十日申時，示滅于<span class="zhuanming">安國寺</span><span class="shuming">石楞伽經院</span>，享壽五十六，僧夏三十六。將終，寺中亟多變怪，蓋法門梁棟之頽撓也。<span class="zhuanming">著</span>加趺而坐，怡然而化。三七日後荼毗，起塔于<span class="zhuanming">龍首崗</span>，鄰<span class="zhuanming">佛陀波利</span>藏舍利之所，<span class="zhuanming">帝女媧</span>之墳右，以其年十月十日遷入塔焉。弟子<span class="zhuanming">朗智</span>﹑<span class="zhuanming">道珣</span>﹑<span class="zhuanming">如一</span>追慕師德，香火不絶。内侍上柱國<span class="zhuanming">天水</span><span class="zhuanming">趙思侃</span>命<span class="zhuanming">釋</span>子<span class="zhuanming">善運</span>撰<span class="shuming">碑</span>于塔所焉。</span> </p><p> <span>有<span class="zhuanming">錢塘</span><span class="zhuanming">靈智寺</span><span class="zhuanming">釋法翫</span>，俗姓<span class="zhuanming">馮</span>，本<span class="zhuanming">長樂</span>人也，隨祖宦于<span class="zhuanming">江東</span>，遂爲<span class="zhuanming">錢塘</span>人也。父<span class="zhuanming">子通</span>，字<span class="zhuanming">元達</span>，世襲冠裳，傳其素業。然精覈百氏之餘，執志慕<span class="zhuanming">淨名</span>之應質，談論多召禪林之士，於家别室供礼，願生令嗣。彌久，<span class="zhuanming">翫</span>誕于家，歧嶷之性，天發端謹。纔勝衣也，啓父求出俗，固不阻留。披剃登具，探賾三乘，如指掌焉。而性終耿介，於此寺之深塢，實<span class="zhuanming">浙江</span>之陽也，别搆蘭若，去伽藍夐遠，終日安禪。時同志者造門請益，<span class="zhuanming">翫</span>隨事指南，多有所證。以<span class="zhuanming">天寶</span>二載十二月十三日，天之將曉，告侍者，端坐奄從泥曰，春秋六十五，僧臘減二十年。于時山鳥哀鳴，雲霧蒙慘，遠近檀越悲泣者如堵。以其月十九日遷殯于寺側山原。有弟子<span class="zhuanming">俞法界</span>及子<span class="zhuanming">懷福</span>﹑猶子<span class="zhuanming">希秀</span>等，舊所歸心，結塔營事，皆出其家。塔因<span class="zhuanming">會昌</span>中所毁，今存阯焉。碑石漫没，吁哉！</span> </p></div></div></div>
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唐五臺山佛陀波利傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123669" key="1123669"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐五臺山佛陀波利傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123670" key="1123670"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00028','848619',this);" style="cursor:pointer;"> <span class="song">P28</span></i><p class="font18" id="ZSK15387-001-BT0000020"><b>唐五臺山佛陀波利傳<span class="font12 zhu">順貞</span></b></p><p> <span><span class="zhuanming">釋佛陀波利</span>，<span class="zhuanming">華</span>言<span class="zhuanming">覺護</span></span> <a class="zhuhao" href="#184" id="175">〔一〕</a> <span>，<span class="zhuanming">北印度</span><span class="zhuanming">罽賓國</span>人。忘身徇道，徧觀靈跡，聞<span class="zhuanming">文殊師利</span>在<span class="zhuanming">清涼山</span>，遠涉流沙，躬來禮謁，以<span class="zhuanming">天皇</span><span class="zhuanming">儀鳳</span>元年丙子，杖錫<span class="zhuanming">五臺</span>，虔誠礼拜，悲泣雨淚，冀覩聖容。倐焉見一老翁從山而出，作<span class="zhuanming">婆羅門</span>語，謂<span class="zhuanming">波利</span>曰：“師何所求耶？”<span class="zhuanming">波利</span>答曰：“聞<span class="zhuanming">文殊</span>大士隱迹此山，從<span class="zhuanming">印度</span>來，欲求瞻礼。”翁曰：“師從彼國將<span class="shuming">佛頂尊勝陀羅尼經</span>來否？此土衆生多造諸罪，出家之輩亦多所犯。<span class="shuming">佛頂神呪</span>除罪祕方，若不賷經，徒來何益？縱見<span class="zhuanming">文殊</span>，亦何能識？師可還西國，取彼經來，流傳此土，卽是徧奉衆聖，廣利羣生，拯接</span> <a class="zhuhao" href="#185" id="176">〔二〕</a> <span>幽冥，報諸佛恩也。師取經來至，弟子當示<span class="zhuanming">文殊</span>居處。”<span class="zhuanming">波利</span>聞已，不勝喜躍，裁抑悲淚，向山更礼。舉頭之頃</span> <a class="zhuhao" href="#186" id="177">〔三〕</a> <span>，不見老人。<span class="zhuanming">波利</span>驚愕，倍增虔恪。遂返本國取得經廻</span> <a class="zhuhao" href="#187" id="178">〔四〕</a> <span>，既達帝城，便求進見。有司具奏，<span class="zhuanming">天皇</span>賞其精誠，崇斯祕典，下詔鴻臚寺典客令<span class="zhuanming">杜行覬</span>與<span class="zhuanming">日照</span>三藏於内共譯。譯訖，儭絹</span> <a class="zhuhao" href="#188" id="179">〔五〕</a> <span>三十匹</span> <a class="zhuhao" href="#189" id="180">〔六〕</a> <span>，經留在内。<span class="zhuanming">波利</span>垂泣奏曰：“委弃身命，志在利人。請帝流行，是所望也。”帝愍其專切，遂留所譯之經，還其<span class="zhuanming">梵</span>本。<span class="zhuanming">波利</span>得經，彌復忻喜，乃向<span class="zhuanming">西明寺</span>訪得善<span class="zhuanming">梵</span>語僧<span class="zhuanming">順貞</span>，奏乞重翻。帝俞其請，<span class="zhuanming">波利</span>遂與<span class="zhuanming">順貞</span></span> <a class="zhuhao" href="#190" id="181">〔七〕</a> <span>對諸大德翻出，名曰<span class="shuming">佛頂尊勝陀羅尼經</span>，與前<span class="zhuanming">杜</span>令所譯者，呪韻經文少有同異。<span class="zhuanming">波利</span>所願既畢，却持<span class="zhuanming">梵</span>本入于<span class="zhuanming">五臺</span>，莫知所之。或</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00029','848619',this);" style="cursor:pointer;"> <span class="song">P29</span></i> <span>云<span class="zhuanming">波利</span>隱<span class="zhuanming">金剛窟</span>，今<span class="zhuanming">永興</span><span class="zhuanming">龍首岡</span>有<span class="zhuanming">波利</span>藏舍利之所焉。</span> </p><p> <span><span class="zhuanming">大曆</span>中<span class="zhuanming">南嶽</span><span class="zhuanming">雲峰寺</span>沙門<span class="zhuanming">法照</span>入<span class="zhuanming">五臺山</span>礼<span class="zhuanming">金剛窟</span>，夜之未央，剋責撲地。忽見一僧長七尺許，<span class="zhuanming">梵</span>音朗暢，稱是<span class="zhuanming">佛陀波利</span>。問曰：“阿師如此自苦，得無勞乎？有何願樂？”<span class="zhuanming">照</span>對曰：“願見<span class="zhuanming">文殊</span>。”曰：“若志力堅強，真實無妄，汝可脱履於板上，咫尺聖顔，令子得見。”<span class="zhuanming">照</span>遂瞑目，俄已入窟。見一院題額云<span class="zhuanming">金剛般若寺</span>，字體酋健，光色閃爍。其院皆是異寶莊嚴，名目不暇。樓觀複沓，殿宇連延，罘罳密緻，鈴鐸交鳴，可二百所。間有</span> <a class="zhuhao" href="#191" id="182">〔八〕</a> <span>秘藏，中緘<span class="shuming">金剛般若</span>并一切經法，人物魁偉，殆非常所覩也。<span class="zhuanming">文殊</span>大聖處位尊嚴，擁從旁午，宣言慰勞，分茶賦食訖。<span class="zhuanming">波利</span>引之出去。<span class="zhuanming">照</span>苦乞在寺，<span class="zhuanming">波利</span>不許。臨别勉之，努力修進，再來可住。<span class="zhuanming">照</span>還至板上躡履，迴眸之際，<span class="zhuanming">波利</span>隱焉</span> <a class="zhuhao" href="#192" id="183">〔九〕</a> <span>。</span> </p><p> <span class="font12 zhu">系曰：道家尸解，說有多端。或隱眞形而存假質，矧以登地大士﹑漏盡羅漢？或此在他亡，或分身易態，皆以之爲遊戲耳，以之爲利物焉。其<span class="zhuanming">佛陀波利</span>出沒無恒，變化何極，出<span class="zhuanming">金剛窟</span>接<span class="zhuanming">法照</span>師，蓋與之有緣，闖然而現。故<span class="zhuanming">杜多</span><span class="zhuanming">迦葉</span>久隱諸峯，<span class="zhuanming">晉</span><span class="zhuanming">法顯</span>往遊<span class="zhuanming">靈鷲</span>，見于山下焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00037','848619',this);" style="cursor:pointer;"> <span class="song">P37</span></i> <span class="font12 xiao"><a class="zhuhao" href="#175" id="184">〔一〕</a>覺護　<span class="shuming">廣清凉傳</span>（以後省稱<span class="shuming">清凉傳</span>）卷中作“覺愛”。按<span class="shuming">翻譯名義集</span><span class="shuming">宗翻譯主篇</span>作覺護。覺愛乃“菩提流志”之<span class="zhuanming">唐</span>言，愛字誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#176" id="185">〔二〕</a>拯接　<span class="shuming">清凉傳</span>作“極濟”，極乃拯之形譌。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#177" id="186">〔三〕</a>之頃　原本頃作項，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。<span class="shuming">清凉傳</span>亦作頃。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00038','848619',this);" style="cursor:pointer;"> <span class="song">P38</span></i> <span class="font12 xiao"><a class="zhuhao" href="#178" id="187">〔四〕</a>取得經迴　<span class="shuming">佛祖通載</span>卷十五云：“以<span class="zhuanming">開耀</span>元年取其咒至於<span class="zhuanming">長安</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#179" id="188">〔五〕</a>儭絹　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本儭作䞋。按前<span class="shuming">智慧傳</span>作嚫，並與䞋音同通用，説見前。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#180" id="189">〔六〕</a>三十匹　<span class="shuming">清凉傳</span>十作千。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#181" id="190">〔七〕</a>順貞　<span class="shuming">清凉傳</span>貞作正。按<span class="zhuanming">宋</span>人避<span class="zhuanming">仁宗</span>諱，改貞作正。<span class="zhuanming">贊寧</span>在先，故貞字不諱。<span class="shuming">翻譯名義集</span>亦作貞。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#182" id="191">〔八〕</a>間有　原本間作問，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#183" id="192">〔九〕</a><span class="shuming">清凉傳</span>有記<span class="zhuanming">法照</span>見<span class="zhuanming">波利</span>事，文繁從略。</span> </p></div></div></div>
</>
唐益州多寶寺道因傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123673" key="1123673"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐益州多寶寺道因傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123674" key="1123674"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00025','848616',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font18" id="ZSK15387-001-BT0000017"><b>唐益州多寶寺道因傳<span class="font12 zhu">嵩公　寶暹</span></b></p><p> <span><span class="zhuanming">釋道因</span>，姓<span class="zhuanming">侯氏</span>，<span class="zhuanming">濮陽</span>人也。稟祜居醇，含章縱哲，覃訏之歲，粹采多奇，髫齓之辰，殊姿特茂。孝愛之節，慈順之風，率志于斯，因心以極。年甫七歲，丁于内艱，嗌粒絶漿，殆乎滅性。成人之德，見稱州里。免喪之後，思酬罔極，出家之志，人莫我移。便詣<span class="zhuanming">靈巖寺</span>求師誦習，曾不浹旬，通<span class="shuming">湼槃經</span></span> <a class="zhuhao" href="#170" id="165">〔一〕</a> <span>二帙，舉衆驚駭，謂爲神童。落髮已來，砥礪其行，揣摩義章，卽講<span class="shuming">湼槃</span>，宿齒名流，咸所歎服。及升上品，旋學律儀，又於<span class="zhuanming">彭城</span><span class="zhuanming">嵩</span>法師所傳<span class="shuming">攝大乘</span>。<span class="zhuanming">嵩公</span>懿德玄猷，蘭薰月映，門徒學侣，魚貫鳧趨，講室談筵，爲之囂隘。遂依科戒而爲節文，年少沙門且令習律，曉<span class="shuming">四分</span>者，方許入聽。<span class="zhuanming">因</span>夏臘雖幼，業行攸高，獨於衆中，逈見推揖，每敷<span class="shuming">攝論</span>，卽令覆講。後隱<span class="zhuanming">泰嶽</span>，凡經四秋。將詣<span class="zhuanming">洛中</span>，屬昏季陵夷，法網</span> <a class="zhuhao" href="#171" id="166">〔二〕</a> <span>嚴峻，僧無徒侣，弗許遊方。於是杖錫出山，孑焉超邁，恐罹刑憲，静念<span class="zhuanming">觀音</span>。少選之閒，有僧欻至，皓然白首，請與偕行。迨至<span class="zhuanming">銅街</span>，暨於金地，俯仰之際，莫知所在。咸謂<span class="zhuanming">善逝</span>之力，有感斯見。未幾，因避難<span class="zhuanming">三蜀</span>，居于<span class="zhuanming">多寳寺</span>。好事者素聞道譽，乃命開筵<span class="shuming">攝論</span>﹑<span class="shuming">維摩</span>，聽者千數。時有<span class="zhuanming">寳暹</span>法師，<span class="zhuanming">東海</span>人也，殖藝該洽，尤善大乘，昔在<span class="zhuanming">隋朝</span>，英塵久播，學徒來請，接武磨肩。<span class="zhuanming">暹公</span>傲爾其間，仰之彌峻，每至<span class="zhuanming">因</span>之論席，肅然改容，沈吟久之，方用酬遣。<span class="zhuanming">因</span>抗音馳辯，雷驚波注，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00026','848616',this);" style="cursor:pointer;"> <span class="song">P26</span></i> <span>盡妙窮微，藏牙折角。<span class="zhuanming">益州</span>總管<span class="zhuanming">鄧國公</span><span class="zhuanming">竇璡</span>﹑行臺左僕射<span class="zhuanming">賛國公</span><span class="zhuanming">竇軌</span>﹑長史<span class="zhuanming">申國公</span><span class="zhuanming">高士廉</span>﹑<span class="zhuanming">范陽公</span><span class="zhuanming">盧承慶</span>，及前後首僚，西南嶽牧，並國華朝秀，重望崇班，共籍芳聲</span> <a class="zhuhao" href="#172" id="167">〔三〕</a> <span>，俱申虔仰。乃於<span class="zhuanming">彭門山寺</span>習道安居。此寺往經廢毁，院宇凋弊，<span class="zhuanming">因</span>慨然構懷，專事營緝，未移再稔，蔚成淨場。又以九部微言，三界式仰，緬惟法盡，將翳龍宫。遂於寺之北巖，刻書經典，窮多羅之祕袠，盡毗尼之正文</span> <a class="zhuhao" href="#173" id="168">〔四〕</a> <span>。縱<span class="zhuanming">堯</span>世之洪水襄陵，任<span class="zhuanming">趙簡</span>之北山燎狩，必無他慮，與劫齊休。</span> </p><p> <span>既而清猷遠暢，峻業遐昭，遂簡宸衷，乃紆天綍，追赴<span class="zhuanming">京邑</span>，止<span class="zhuanming">大慈恩寺</span>，與<span class="zhuanming">玄奘</span>法師翻譯校定<span class="zhuanming">梵</span>本，兼充證義。<span class="zhuanming">奘</span>師偏奬賞之，每有難文，同加參酌，新翻弗墜，<span class="zhuanming">因</span>有力焉。<span class="zhuanming">慧日寺</span>主<span class="zhuanming">楷</span>法師</span> <a class="zhuhao" href="#174" id="169">〔五〕</a> <span>者，聰爽温贍，聲藹鴻都，首建法筵，請開奥義。帝城緇俗，具來諮稟，欣焉相顧，得所未聞。<span class="zhuanming">因</span>研幾史籍，尤好<span class="zhuanming">老</span><span class="zhuanming">莊</span>，咀其菁華，含其腴潤，包四始於風律，綜五聲於文緒，故所講訓，内外該通。其專業者，<span class="shuming">湼槃</span><span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">楞伽</span>等經，<span class="shuming">十地</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">毗曇</span>﹑<span class="shuming">智度</span>﹑<span class="shuming">攝大乘</span>﹑<span class="shuming">對法</span>﹑<span class="shuming">佛地</span>等論，及<span class="shuming">四分</span>等律。其<span class="shuming">攝論</span>﹑<span class="shuming">維摩</span>仍著章疏。已而能事畢矣，示疾終于<span class="zhuanming">長安</span><span class="zhuanming">慧日寺</span>，則<span class="zhuanming">顯慶</span>三年三月十一日也，春秋七十二。越明年正月，旋神座于<span class="zhuanming">益部</span>，二月八日窆于<span class="zhuanming">彭門</span><span class="zhuanming">光化寺</span>石經之側。道俗送葬，數有數千。弟子<span class="zhuanming">玄疑</span>等嗣其香火。至<span class="zhuanming">龍朔</span>中，中臺司藩大夫<span class="zhuanming">李儼</span>製<span class="shuming">碑</span>，<span class="zhuanming">歐陽通</span>書焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00037','848616',this);" style="cursor:pointer;"> <span class="song">P37</span></i> <span class="font12 xiao"><a class="zhuhao" href="#165" id="170">〔一〕</a>通湼槃經　<span class="zhuanming">李儼</span><span class="shuming">道因法師碑</span>（<span class="shuming">金石粹編</span>卷五十四）通作誦。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#166" id="171">〔二〕</a>法網　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本網作綱。按<span class="shuming">碑</span>文作䋄，卽網字。此傳多據<span class="shuming">碑</span>辭，網字義洽爲是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#167" id="172">〔三〕</a>芳聲　<span class="shuming">碑</span>文作聲芳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#168" id="173">〔四〕</a>正文　<span class="shuming">碑</span>文作妙義。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#169" id="174">〔五〕</a>楷法師　原本楷誤作相，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">碑</span>文改正。</span> </p></div></div></div>
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唐京師興唐寺普寂傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96353" key="96353"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐京師興唐寺普寂傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96354" key="96354"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000145"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00198','848737',this);" style="cursor:pointer;"> <span class="song">P198</span></i>唐京師興唐寺普寂傳</b></p><p> <span><span class="zhuanming">釋普寂</span>，姓<span class="zhuanming">馮氏</span>，<span class="zhuanming">蒲州</span><span class="zhuanming">河東</span>人也。年纔稚弱，率性軒昂，離俗升壇，循于經律。臨文揣義，迥異恒流。初聞<span class="zhuanming">神秀</span>在<span class="zhuanming">荆州</span><span class="zhuanming">玉泉寺</span>，<span class="zhuanming">寂</span>乃往師事，凡六年。<span class="zhuanming">神秀</span>奇之，盡以其道授焉。<span class="zhuanming">久視</span>中，<span class="zhuanming">則天</span>召<span class="zhuanming">神秀</span>至<span class="zhuanming">東都</span>論道，因薦<span class="zhuanming">寂</span>，乃度爲僧。及<span class="zhuanming">秀</span>之卒，天下好<span class="zhuanming">釋氏</span>者，咸師事之。<span class="zhuanming">中宗</span>聞<span class="zhuanming">秀</span>高年，特下制令<span class="zhuanming">普寂</span>代本師統其法衆。<span class="zhuanming">開元</span>二十三年</span> <a class="zhuhao" href="#648" id="645">〔一〕</a> <span>，勑<span class="zhuanming">普寂</span>於都城居止。時王公大人競來礼謁，<span class="zhuanming">寂</span>嚴重少言，來者難見其和悦之容，遠近尤以此重之。二十七年，終于上都<span class="zhuanming">興唐寺</span>，年八十九。時都城士庶謁者皆制弟子</span> <a class="zhuhao" href="#649" id="646">〔二〕</a> <span>之服。有制賜謚曰<span class="zhuanming">大慧</span></span> <a class="zhuhao" href="#650" id="647">〔三〕</a> <span><span class="zhuanming">禪</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00199','848737',this);" style="cursor:pointer;"> <span class="song">P199</span></i> <span><span class="zhuanming">師</span>。及葬，<span class="zhuanming">河南</span>尹<span class="zhuanming">裴寬</span>及其妻子，並縗麻列于門徒之次。傾城哭送，閭里爲之空焉。</span> </p><p> <span><span class="zhuanming">裴</span>尹之重<span class="zhuanming">寂</span>，職有由矣。<span class="zhuanming">寂</span>之闡化，神異頗多，<span class="zhuanming">裴</span>皆目擊，又得心印，歸向越深。時多譏誚，<span class="zhuanming">裴</span>日夕造謁，執弟子禮曾無差脱。一日詣<span class="zhuanming">寂</span>，<span class="zhuanming">寂</span>懸知弟子<span class="zhuanming">一行</span>之亡。及<span class="zhuanming">寂</span>之終滅，<span class="zhuanming">裴</span>之悲慟若喪所親，縗絰徒步出城，妻子同爾，搢紳之譏生於是矣。</span> </p><p> <span class="font12 zhu">系曰：人之情也有愛惡焉，愛之者不見可惡，惡之者不見可愛矣。夫萬物紛綸，任其愛惡，折中之道，可愛而不可惡。愛之者君子也，惡之者小人也，愛之不以道，則君子之病矣。<span class="zhuanming">裴</span>尹冠裳在御，職事在躬，不避密行，顯掇時謗，宜哉。譬諸僧躭俗務，胡不捨袈裟而衣逢掖乎？若實得道，後終期脫屣，有何不可邪？<span class="zhuanming">寬</span>不抽簪，何悖禮於<span class="zhuanming">丘</span>之門歟？<span class="zhuanming">寬</span>若行方外之道，復何誅焉。達人大觀，物無不可矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00216','848737',this);" style="cursor:pointer;"> <span class="song">P216</span></i> <span class="font12 xiao"><a class="zhuhao" href="#645" id="648">〔一〕</a>開元二十三年　<span class="shuming">舊唐書</span><span class="shuming">方技傳</span>作“十三年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#646" id="649">〔二〕</a>弟子　原本子作將，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">舊唐書</span>正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#647" id="650">〔三〕</a>大慧　<span class="shuming">舊唐書</span>作“大照”。按<span class="zhuanming">李邕</span>撰<span class="zhuanming">普寂</span>碑文亦作<span class="shuming">大照禪師塔銘</span>（<span class="shuming">全唐文</span>卷二百六十二）。<span class="zhuanming">大慧</span>乃<span class="shuming">懷讓</span>之謚號（見下傳），此疑誤。</span> </p></div></div></div>
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唐吴郡雙林寺志鴻傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123678" key="1123678"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐吴郡雙林寺志鴻傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123679" key="1123679"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00367','848858',this);" style="cursor:pointer;"> <span class="song">P367</span></i><p class="font18" id="ZSK15387-001-BT0000272"><b>唐吴郡雙林寺志鴻傳</b></p><p> <span><span class="zhuanming">釋志鴻</span>，俗姓<span class="zhuanming">錢氏</span>，<span class="zhuanming">湖州</span><span class="zhuanming">長城</span><span class="zhuanming">下若</span>人。本名<span class="zhuanming">儼</span>，<span class="zhuanming">志鴻</span>字也。少出俗于<span class="zhuanming">石門</span>鄉寺，則<span class="zhuanming">梁</span><span class="zhuanming">静林</span>也。削染受具訖，往<span class="zhuanming">茂苑</span>，親<span class="zhuanming">道恒</span>師盛集，研覈精微。時<span class="zhuanming">曇清</span><span class="zhuanming">省躬</span>，互相切磋，卒成洪緒。然慊先德釋<span class="zhuanming">南山</span><span class="shuming">鈔</span>，商略不均，否臧無准，捕蟬忘後，補袞不完，囊括<span class="zhuanming">大慈</span>﹑<span class="zhuanming">靈㠋</span>已下四十餘師記鈔之玄，勒成二十卷，號<span class="shuming">搜玄録</span>。<span class="zhuanming">大曆</span>中，<span class="shuming">華嚴疏</span>主<span class="zhuanming">澄觀</span>披尋，乃爲序冠于首。然其解判不無所長，其如科節繁碎，是其短也。春秋一百有八歲，勑署爲<span class="zhuanming">長壽大師</span>焉。近世止行其字而已。今<span class="zhuanming">雙林</span>累遭兵革，加以水潦，碑碣失蹤，閟於言行也。吁！其<span class="zhuanming">儼公</span>氏族本生必與<span class="zhuanming">南山</span><span class="zhuanming">宣</span>律師相同，亦爲美事矣。</span> </p></div></div></div>
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唐代州北臺山隱峯傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123682" key="1123682"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐代州北臺山隱峯傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123683" key="1123683"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00547','848979',this);" style="cursor:pointer;"> <span class="song">P547</span></i><p class="font18" id="ZSK15387-001-BT0000399"><b>唐代州北臺山隱峯傳<span class="font12 zhu">亡名　鴙鳩和尚</span></b></p><p> <span><span class="zhuanming">釋隱峯</span>，俗姓<span class="zhuanming">鄧氏</span>，<span class="zhuanming">建州</span><span class="zhuanming">邵武</span>人也。稚歲憨狂，不侚父母之命，出家納法。後往觀方，見<span class="zhuanming">池陽</span><span class="zhuanming">南泉禪師</span>，令取澡罐，提舉相應，爲<span class="zhuanming">願公</span>所許焉，終認嗣<span class="zhuanming">馬禪師</span>耳。<span class="zhuanming">峯</span><span class="zhuanming">元和</span>中言游<span class="zhuanming">五</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00548','848979',this);" style="cursor:pointer;"> <span class="song">P548</span></i> <span><span class="zhuanming">臺山</span>，路出<span class="zhuanming">淮西</span>，屬<span class="zhuanming">吴元濟</span>阻兵，違拒王命。官軍與賊遇，交鋒未決勝負。<span class="zhuanming">峯</span>曰：“我去解其殺戮。”乃擲錫空中，飛身冉冉隨去，介兩軍陣過，戰士各觀僧飛騰，不覺抽戈匣刃焉。既而游徧靈跡，忽於<span class="zhuanming">金剛窟</span>前倒立而死，亭亭然其直如植。時議靈穴之前，當舁就𤑔。屹定如山，併力不動，遠近瞻覩，驚歎希奇。<span class="zhuanming">峯</span>有妹爲尼，入<span class="zhuanming">五臺</span>，嗔目咄之曰：“老兄疇昔爲不循法律，死且熒惑於人。”時衆已知妹雖骨肉，豈敢擕貳，請從恒度，以手輕攘，僨然而仆。遂荼毗之，收舍利入塔，號<span class="zhuanming">鄧隱峯</span>。遺一頌云：“獨絃琴子爲君彈，松柏長青不怯寒。金礦相和性自别，任向君前試取看。”</span> </p><p> <span class="font12 zhu">系曰：僵屍累足，於事一同。立逝坐亡，爲修三昧。此者頭搘厚載，履蹈青冥，逆恒理以難知，諒是人而不測。若斯倒置，振古一人。其妹尼之讓</span> <a class="zhuhao" href="#1908" id="1905">〔一〕</a> <span class="font12 zhu">也，若<span class="zhuanming">屈平</span>爲<span class="zhuanming">女嬃</span>之罵焉。如幻之功，善權大矣。或曰：“<span class="zhuanming">淮西</span>之役，<span class="shuming">唐書</span>胡弗載<span class="zhuanming">隱峯</span>飛錫解陣邪？”通曰：“小說所傳，或得其實。是故<span class="shuming">春秋</span>一經，五家作傳，可得同乎？”</span> </p><p> <span>又<span class="zhuanming">漢州</span><span class="zhuanming">開化寺</span><span class="zhuanming">釋亡名</span>，先因入寺，見瑞應交現，遂誓捨身，尅苦爲期。忽於殿中焚香次，俄覩地屋皆爲琉璃色，有菩薩乘五色雲下庭中曰：“汝極堅至，必當得道，吾來證汝。”<span class="zhuanming">亡名</span>叩頭礼拜，斯須不見。寺僧至云“學院内皆變琉璃色。”嘆嗟不已。其僧復勤節行焉。</span> </p><p> <span>又<span class="zhuanming">鄧州</span>有僧亡名，年且衰朽，游行<span class="zhuanming">穰</span>﹑<span class="zhuanming">鄧</span>州間，日食二鴙</span> <a class="zhuhao" href="#1909" id="1906">〔二〕</a> <span>鳩，僧俗共非之。老僧終無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00549','848979',this);" style="cursor:pointer;"> <span class="song">P549</span></i> <span>避迴。嘗饌羞之次，有貧士求飡，分其二足與之食。食訖，老僧盥漱，雙鳩從口而出，一則能行，一則匍匐在地。貧士驚怪，亦吐其飰</span> <a class="zhuhao" href="#1910" id="1907">〔三〕</a> <span>，其鳩二足復全。其僧實不食此禽。自爾衆人崇重，號曰<span class="zhuanming">南陽</span><span class="zhuanming">鴙鳩和尚</span>也。有嘆之曰：“昔<span class="zhuanming">青城山</span><span class="zhuanming">香闍梨</span>飲酒啖肴，然後吐出，雞羊肉皆化作本形，飛鳴而入坑穴中，同也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00559','848979',this);" style="cursor:pointer;"> <span class="song">P559</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1905" id="1908">〔一〕</a>讓也　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本讓作攘，與上文攘字相應。但讓字亦通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1906" id="1909">〔二〕</a>鴙鳩　<span class="shuming">大正</span>本鴙作雉，同。<span class="shuming">太平廣記</span>卷九十六引<span class="shuming">雲溪友議</span>作鴟鳩。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1907" id="1910">〔三〕</a>其飰　<span class="shuming">廣記</span>作飯，同。</span> </p></div></div></div>
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唐波凌國智賢傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123686" key="1123686"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐波凌國智賢傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123687" key="1123687"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00027','848617',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font18" id="ZSK15387-001-BT0000018"><b>唐波凌國智賢傳<span class="font12 zhu">會寧</span></b></p><p> <span><span class="zhuanming">釋若那跋陀羅</span>，<span class="zhuanming">華</span>言<span class="zhuanming">智賢</span>，南海<span class="zhuanming">波凌</span></span> <span class="font12 zhu">亦曰訶凌。</span> <span><span class="zhuanming">國</span>人也，善三藏學。<span class="zhuanming">麟德</span>年中，有<span class="zhuanming">成都</span>沙門<span class="zhuanming">會寧</span>欲往<span class="zhuanming">天竺</span>，觀礼聖跡，泛舶西遊，路經<span class="zhuanming">波凌</span>，遂與<span class="zhuanming">智賢</span>同譯<span class="shuming">湼槃</span>後分二卷。此於<span class="shuming">阿笈摩經</span>内譯出，説<span class="zhuanming">世尊</span>焚棺﹑收<span class="zhuanming">設利羅</span>等事，與<span class="shuming">大湼槃</span>頗不相涉。譯畢寄經達<span class="zhuanming">交州</span>，<span class="zhuanming">寧</span>方之<span class="zhuanming">西域</span>。至<span class="zhuanming">儀鳳</span>年初，<span class="zhuanming">交州</span>都督<span class="zhuanming">梁難敵</span>遣使同<span class="zhuanming">會寧</span>弟子<span class="zhuanming">運期</span>奉表進經，入<span class="zhuanming">京</span>。三年戊寅，<span class="zhuanming">大慈恩寺</span>沙門<span class="zhuanming">靈會</span>於東宫啓請施行。<span class="zhuanming">運期</span>奉侍其師，因心莫比，師令賷經行化，故無暇影隨往<span class="zhuanming">西域</span>也。</span> </p></div></div></div>
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唐南嶽觀音臺懷讓傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123690" key="1123690"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐南嶽觀音臺懷讓傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123691" key="1123691"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000146"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00199','848738',this);" style="cursor:pointer;"> <span class="song">P199</span></i>唐南嶽觀音臺懷讓傳</b></p><p> <span><span class="zhuanming">釋懷讓</span>，俗姓<span class="zhuanming">杜</span>，<span class="zhuanming">金州</span><span class="zhuanming">安康</span>人</span> <a class="zhuhao" href="#658" id="651">〔一〕</a> <span>也。始年十歲，雅好佛書，炳然殊姿，特有靈表，識者占是出家相，非染俗貴。人寶來瑞，國慶無疆，方之麟鳳龜龍，無萬數也。天地無全功，氣序有盈虚，綱維缺壞，補塞不足，皆冥維密祐，惟應度者乃燭厥理，非庸庸所知也。弱冠</span> <a class="zhuhao" href="#659" id="652">〔二〕</a> <span>詣<span class="zhuanming">荆南</span><span class="zhuanming">玉泉寺</span>，事<span class="zhuanming">恒景</span></span> <a class="zhuhao" href="#660" id="653">〔三〕</a> <span>律師，便剃髮受具。歎曰：“夫出家者爲無爲法，天上人間無有勝</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00200','848738',this);" style="cursor:pointer;"> <span class="song">P200</span></i> <span>者，經之所謂出四衢道露地而坐也。”時<span class="zhuanming">坦</span>禪師</span> <a class="zhuhao" href="#661" id="654">〔四〕</a> <span>乃勸<span class="zhuanming">讓</span>往<span class="zhuanming">嵩丘</span>覿<span class="zhuanming">安公</span>，<span class="zhuanming">安</span>啓發之，因入<span class="zhuanming">曹侯溪</span>，覲<span class="zhuanming">能公</span>。<span class="zhuanming">能公</span>怡然，無馨無臭，洪波泛臻大壑之廣乎？<span class="shuming">韶濩</span></span> <a class="zhuhao" href="#662" id="655">〔五〕</a> <span>合奏大樂之和乎？<span class="zhuanming">讓</span>之深入寂定，住無動道場，爲若此也。<span class="zhuanming">能公</span>大事緣畢，<span class="zhuanming">讓</span>乃躋<span class="zhuanming">衡嶽</span>，止于<span class="zhuanming">觀音臺</span>。時有僧<span class="zhuanming">玄至</span>拘刑嶽，舉念願<span class="zhuanming">讓</span>師救護。<span class="zhuanming">讓</span>早知而勉之，其僧脱難，云是<span class="zhuanming">救苦觀音</span>，得斯號也亦由此焉。化緣斯盡，傳法弟子曰<span class="zhuanming">道峻</span>，曰<span class="zhuanming">道一</span>，皆升堂覩奥也。其後<span class="zhuanming">一公</span>振法鼓于<span class="zhuanming">洪州</span>，其門弟子曰<span class="zhuanming">惟寬</span>﹑<span class="zhuanming">懷暉</span>。<span class="zhuanming">道一</span>大緣將訖，謂<span class="zhuanming">寬</span>等曰：“吾師之道存乎妙者也，無待而常，不住而至，能事集矣。金口所生，從法而化，於我爲子，及汝爲孫，一燈所傳，何有盡者？”</span> </p><p> <span><span class="zhuanming">讓</span>以<span class="zhuanming">儀鳳</span>二年生，至<span class="zhuanming">天寶</span>三載八月十日</span> <a class="zhuhao" href="#663" id="656">〔六〕</a> <span>終于<span class="zhuanming">衡嶽</span>，春秋六十八，僧臘四十八。<span class="zhuanming">一公</span>建塔于别峯。</span> </p><p> <span><span class="zhuanming">元和</span>中</span> <a class="zhuhao" href="#664" id="657">〔七〕</a> <span>，<span class="zhuanming">寬</span>﹑<span class="zhuanming">暉</span>至<span class="zhuanming">京師</span>，揚其本宗，法門大啓，傳百千燈。<span class="zhuanming">京夏</span>法寶鴻緒，於斯爲盛。至八載，<span class="zhuanming">衡陽</span>太守<span class="zhuanming">令狐權</span>問<span class="zhuanming">讓</span>前迹，<span class="zhuanming">權</span>捨衣財以充忌齋。自此每歲八月爲<span class="zhuanming">觀音</span>忌焉。<span class="zhuanming">寶曆</span>中，勑謚<span class="zhuanming">大慧禪師</span>，塔號<span class="zhuanming">最勝輪</span>。<span class="zhuanming">元和</span>年中常侍<span class="zhuanming">歸登</span>撰<span class="shuming">碑</span>云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00216','848738',this);" style="cursor:pointer;"> <span class="song">P216</span></i> <span class="font12 xiao"><a class="zhuhao" href="#651" id="658">〔一〕</a>安康人　<span class="zhuanming">張正甫</span><span class="shuming">觀音大師碑銘云</span>：“<span class="zhuanming">京兆</span><span class="zhuanming">杜氏</span>，其先因家<span class="zhuanming">安康</span>，卽爲郡人。”（<span class="shuming">唐文粹</span>卷六十二）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#652" id="659">〔二〕</a>弱冠　<span class="shuming">傳燈録</span>卷五<span class="shuming">懷讓傳</span>作“年十五”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00217','848738',this);" style="cursor:pointer;"> <span class="song">P217</span></i> <span class="font12 xiao"><a class="zhuhao" href="#653" id="660">〔三〕</a>恒景　<span class="shuming">傳燈録</span>恒作弘。按<span class="zhuanming">宋</span>人諱弘，改弘爲恒。此疑<span class="zhuanming">贊寧</span>撰傳諱改，而<span class="shuming">傳燈録</span>則從正字耳。<span class="shuming">碑銘</span>作“大士<span class="zhuanming">智京</span>”，又異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#654" id="661">〔四〕</a>坦禪師　<span class="shuming">傳燈録</span>坦作“坦然”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#655" id="662">〔五〕</a>韶濩　原本濩作護，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#656" id="663">〔六〕</a>十日　<span class="shuming">傳燈録</span>作“十一日”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#657" id="664">〔七〕</a>元和中　<span class="shuming">碑銘</span>作“<span class="zhuanming">元和</span>十八年”。</span> </p></div></div></div>
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唐京兆安國寺乘如傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111142" key="111142"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐京兆安國寺乘如傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111143" key="111143"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00367','848859',this);" style="cursor:pointer;"> <span class="song">P367</span></i><p class="font18" id="ZSK15387-001-BT0000273"><b>唐京兆安國寺乘如傳</b></p><p> <span><span class="zhuanming">釋乘如</span>，未詳氏族。精研律部，頗善講宣，繩準緇徒，罔不循則。<span class="zhuanming">代宗</span>朝翻經，<span class="zhuanming">如</span>預其任。應左右街臨壇度人，弟子千數。先是五衆身亡，衣資什具悉入官庫</span> <a class="zhuhao" href="#1327" id="1325">〔一〕</a> <span>，然歷累朝，曷由釐革。<span class="zhuanming">如</span>乃援引諸律，出家比丘生隨得利，死利歸僧，言其來往本無物也。比丘貪畜，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00368','848859',this);" style="cursor:pointer;"> <span class="song">P368</span></i> <span>自兹而𡞞者，職由於此。今若歸官，例同籍没。前世遺事，闕人舉揚。今屬文明，乞循律法，斷其輕重。<span class="zhuanming">大曆</span>二年十一月二十七日勑下，今後僧亡，物隨入僧，仍班告</span> <a class="zhuhao" href="#1328" id="1326">〔二〕</a> <span>中書門牒，天下宜依。<span class="zhuanming">如</span>之律匠，非止訓二衆而已，抑亦奮内衆之遺事。立功不朽，<span class="zhuanming">如公</span>是乎！終<span class="zhuanming">西明</span>﹑<span class="zhuanming">安國</span>二寺上座。有<span class="shuming">文集</span>三卷，<span class="zhuanming">圓照</span>鳩聚流布焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00382','848859',this);" style="cursor:pointer;"> <span class="song">P382</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1325" id="1327">〔一〕</a>官庫　原本官作宫，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1326" id="1328">〔二〕</a>班告　原本班作斑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐洛陽廣福寺金剛智傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95881" key="95881"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第一　譯經篇第一之一 &gt; 唐洛陽廣福寺金剛智傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95882" key="95882"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000010"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00004','848610',this);" style="cursor:pointer;"> <span class="song">P4</span></i>唐洛陽廣福寺金剛智傳</b></p><p> <span><span class="zhuanming">釋跋日羅菩提</span>，<span class="zhuanming">華</span>言<span class="zhuanming">金剛智</span>。<span class="zhuanming">南印度</span><span class="zhuanming">摩賴耶國</span>人也，<span class="zhuanming">華</span>言光明，其國境近<span class="zhuanming">觀音</span>宫殿<span class="zhuanming">補陀落伽山</span>。父<span class="zhuanming">婆羅門</span>善<span class="shuming">五明論</span>，爲<span class="zhuanming">建支王</span>師。<span class="zhuanming">智</span>生數歲，日誦萬言，目覽心傳，終身無忘。年十六，開悟佛理，不樂習<span class="zhuanming">尼楗子</span>諸論，乃削染出家，蓋宿殖之力也。後隨師往<span class="zhuanming">中印度</span><span class="zhuanming">那爛陀寺</span>，學修多羅﹑阿毗達磨等。洎登戒法，徧聽十八部律。又詣<span class="zhuanming">西印度</span>學小乘諸論及<span class="shuming">瑜伽三密陀羅尼門</span>。十餘年全通<span class="shuming">三藏</span>。次復遊<span class="zhuanming">師子國</span>，登<span class="zhuanming">楞伽山</span>，東行<span class="zhuanming">佛誓</span>﹑<span class="zhuanming">躶人</span>等二十餘國。聞<span class="zhuanming">脂那</span>佛法崇盛，泛舶而來，以多難故，累歲方至。</span> </p><p> <span><span class="zhuanming">開元</span>己未歲，達于<span class="zhuanming">廣府</span>，勑迎就<span class="zhuanming">慈恩寺</span>，尋徙<span class="zhuanming">薦福寺</span>。所住之刹，必建大曼拏羅灌頂道場，度於四衆。<span class="zhuanming">大智</span>﹑<span class="zhuanming">大慧</span>二禪師﹑<span class="zhuanming">不空</span>三藏皆行弟子之禮焉。後隨駕<span class="zhuanming">洛陽</span>，其年自正月不雨迨于五月，嶽瀆靈祠，禱之無應。乃詔<span class="zhuanming">智</span>結壇祈請。於是用不空鉤﹑依菩薩法，在所住處起壇，深四肘，躬繪<span class="zhuanming">七俱胝菩薩</span>像，立期以開光，明日定隨雨</span> <a class="zhuhao" href="#80" id="77">〔一〕</a> <span>焉。帝使<span class="zhuanming">一行</span>禪師謹密候</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00005','848610',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>之。至第七日，炎氣爞爞，天無浮翳。午後，方開眉眼，卽時西北風生，飛瓦拔樹，崩雲泄雨，遠近驚駭。而結壇之地，穿穴其屋，洪注道場。質明，<span class="zhuanming">京城</span>士庶皆云：“<span class="zhuanming">智</span>獲一龍，穿屋飛去。”求觀其處，日千萬人，斯乃壇法之神驗也。于時帝留心玄牝，未重空門，所司希旨，奏外國蕃僧遣令歸國，行有日矣。侍者聞<span class="zhuanming">智</span>，<span class="zhuanming">智</span>曰：“吾是<span class="zhuanming">梵</span>僧，且非<span class="zhuanming">蕃胡</span>，不干明勑，吾終不去。”數日，忽乘傳將之<span class="zhuanming">鴈門</span>，奉辭，帝大驚，下手詔留住。</span> </p><p> <span>初，帝之第二十五公主甚鍾其愛，久疾不救，移卧於<span class="zhuanming">咸宜外館</span>，閉目不語，已經旬朔。有勑令<span class="zhuanming">智</span>授之戒法，此乃料其必終，故有是命。<span class="zhuanming">智</span>詣彼，擇取宫中七歲二女子，以緋繒纏其面目，卧於地，使<span class="zhuanming">牛仙童</span>寫勑一紙，焚於他所，<span class="zhuanming">智</span>以密語呪之。二女冥然誦得，不遺一字。<span class="zhuanming">智</span>入三摩地，以不思議力令二女持勑詣<span class="zhuanming">琰摩王</span>。食頃間，王令公主亡保母<span class="zhuanming">劉氏</span>護送公主魂隨二女至，於是公主起坐，開目言語如常。帝聞之，不俟仗衞，馳騎往于外館。公主奏曰：“冥數難移，今王遣廻，略覲聖顔而已。”可半日閒，然後長逝。自爾帝方加歸仰焉。<span class="zhuanming">武貴妃</span>寵異六宫，荐施寶玩，<span class="zhuanming">智</span>勸貴妃急造<span class="zhuanming">金剛壽命菩薩</span>像，又勸<span class="zhuanming">河東郡王</span>於<span class="zhuanming">毗盧遮那塔</span>中繪像；謂門人曰：“此二人者壽非久矣。”經數月，皆如其言，凡先覺多此類也。<span class="zhuanming">智</span>理無不通，事無不驗，經論戒律祕呪餘書，隨問剖陳，如鐘虚受</span> <a class="zhuhao" href="#81" id="78">〔二〕</a> <span>。有登其門者，<span class="zhuanming">智</span>一覿其面，永不忘焉。至於語默興居，凝然不改，喜怒逆順，無有異容，瞻禮者莫知津涯，自然率服矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00006','848610',this);" style="cursor:pointer;"> <span class="song">P6</span></i> <span>自<span class="zhuanming">開元</span>七年，始屆<span class="zhuanming">番禺</span>，漸來神甸，廣敷<span class="shuming">密藏</span>，建曼拏羅，依法製成，皆感靈瑞。沙門<span class="zhuanming">一行</span>欽尚斯教，數就諮詢，<span class="zhuanming">智</span>一一指授，曾無遺隱。<span class="zhuanming">一行</span>自立壇灌頂，遵受斯法，既知利物，請譯流通。十一年，奉勑於<span class="zhuanming">資聖寺</span>翻出<span class="shuming">瑜伽念誦法</span>二卷﹑<span class="shuming">七俱胝陀羅尼</span>二卷，<span class="zhuanming">東印度</span>婆羅門大首領直中書<span class="zhuanming">伊舍羅</span>譯語，<span class="zhuanming">嵩岳</span>沙門<span class="zhuanming">温古</span>筆受。十八年，於<span class="zhuanming">大薦福寺</span>又出<span class="shuming">曼殊室利五字心陀羅尼</span>﹑<span class="shuming">觀自在瑜伽法要</span>各一卷，沙門<span class="zhuanming">智藏</span>譯語，<span class="zhuanming">一行</span>筆受，删綴成文。復觀舊隨求本中有闕章句，加之滿足。<span class="zhuanming">智</span>所譯總持印契，凡至皆驗，祕密流行，爲其最也。兩京稟學，濟度殊多，在家出家，傳之相繼。二十年壬申八月既望，於<span class="zhuanming">洛陽</span><span class="zhuanming">廣福寺</span>命門人曰：“白月圓時，吾當去矣。”遂禮<span class="zhuanming">毗盧遮那佛</span>，旋遶七帀，退歸本院，焚香發願，頂戴<span class="zhuanming">梵</span>夾并新譯教法，付囑訖，寂然而化。壽七十一，臘五十一</span> <a class="zhuhao" href="#82" id="79">〔三〕</a> <span>。其年十一月七日葬於<span class="zhuanming">龍門</span>南<span class="zhuanming">伊川</span>之右，建塔旌表。傳教弟子<span class="zhuanming">不空</span>奏舉，勑謚國師之號。灌頂弟子中書侍郎<span class="zhuanming">杜鴻漸</span>，素所歸奉，述碑紀德焉。</span> </p><p> <span class="font12 zhu">系曰：五部曼拏羅法，攝取鬼物，必附麗童男處女，去疾除祅也絶易。近世之人，用是圖身口之利，乃寡徵驗，率爲時所慢。吁，正法醨薄，一至於此！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00014','848610',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span class="font12 xiao"><a class="zhuhao" href="#77" id="80">〔一〕</a>隨雨　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本隨作降。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#78" id="81">〔二〕</a>鐘虚受　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本虚作虡。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#79" id="82">〔三〕</a>壽七十一臘五十一　<span class="zhuanming">權德輿</span>（不空和尚）<span class="shuming">影堂碣銘</span>作“（金剛智）春秋七十三，夏臘五十化滅”。（<span class="shuming">權載之文集</span>卷二十八）</span> </p></div></div></div>
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唐睦州龍興寺慧朗傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123696" key="1123696"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐睦州龍興寺慧朗傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123697" key="1123697"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000138"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00186','848731',this);" style="cursor:pointer;"> <span class="song">P186</span></i>唐睦州龍興寺慧朗傳<span class="font12 zhu">𧦬公<a class="zhuhao" href="#617" id="615">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋慧朗</span>，<span class="zhuanming">新定</span><span class="zhuanming">遂安</span>人也。年二十有二，於<span class="zhuanming">衢州</span><span class="zhuanming">北山</span>遇<span class="zhuanming">南宗</span>頓教之首，將請爲師，乃逆相</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00187','848731',this);" style="cursor:pointer;"> <span class="song">P187</span></i> <span>謂曰：“汝久積淨業，吾非汝師，可往<span class="zhuanming">天台</span>，當逢哲匠。”至<span class="zhuanming">剡溪</span><span class="zhuanming">石城寺</span>見一禪翁，莫知其來，鶴髮冰膚，目如流電，聲含鐘律，神合太虚。乃問<span class="zhuanming">朗</span>曰：“子將何之？”答曰：“欲往<span class="zhuanming">天台</span>，求佛大法。”因同行十數里，憩林樹下，而指訓之曰：“法常寂然，彼亦如也。何必適遠，當化有緣，宜歸本生，度無量衆。”言畢，求之無方，豁然本心悟佛知見，林棲谷飲，凡經數載，乃却歸故邑<span class="zhuanming">慧安寺</span>。<span class="zhuanming">淨</span>名白衣，服非法服，<span class="zhuanming">純陀</span>工巧，心如佛心。驪珠尚潛，師子未吼，弱喪之終，涉川迷津。</span> </p><p> <span>一日，<span class="zhuanming">秦望山</span>林嶺振動，俄有大龜呈質，咸相謂言“此何祥也？”尋有禪僧曰<span class="zhuanming">𧦬</span>，自<span class="zhuanming">會稽</span><span class="zhuanming">雲門</span>而來，身長八尺四寸，高鼻大目，睛光射人，明<span class="shuming">大品</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">維摩</span>等經，兼博通諸論。衆曰：“神僧也，大龜應乎此也。”<span class="zhuanming">朗</span>祕菩薩行，請之爲師。<span class="zhuanming">𧦬</span>徵<span class="shuming">維摩經</span>義，答曰：“如日照螢火海沃牛跡耳。”<span class="zhuanming">𧦬公</span>深器之曰：“真<span class="zhuanming">淨名</span>也。”<span class="zhuanming">景龍</span>中，鄉人<span class="zhuanming">吴川</span>縣尉<span class="zhuanming">余少興</span>﹑宗黨<span class="zhuanming">新昌</span>縣令<span class="zhuanming">余仁</span>等十數家咸共宗事，遞請降臨。一夕，忽覩神光從項而出，旁燭山川，盈十數里，含情之類罔不歸依。<span class="zhuanming">𧦬公</span>加師資之禮，由兹反拜，請<span class="zhuanming">朗</span>登座。乃先示法身徧同羣有，次明徧化一切皆如。道俗欣然而各歎曰：“昔山之震動，龜之斅祥，非<span class="zhuanming">𧦬公</span>之應明矣。”至是四方學禪觀者臻萃。<span class="zhuanming">開元</span>四年，本州牧<span class="zhuanming">李思絢</span>於<span class="zhuanming">龍山</span>之陽建伽藍，延以居之。方大設戒壇，廣邀律德，有<span class="zhuanming">光州</span><span class="zhuanming">岸公</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">超公</span>而爲上首。既而發希有心，受具足戒，珠圓月滿，内外俱明，徧臨壇</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00188','848731',this);" style="cursor:pointer;"> <span class="song">P188</span></i> <span>爲戒師，旋請益爲學士，衆情加重，道在益尊。七年，刺史<span class="zhuanming">韋利器</span>深心歸向。八年，<span class="zhuanming">歙州</span>長史<span class="zhuanming">許思</span>恭請往治所。<span class="zhuanming">朗</span>升法座，無何熊伏于前，聞鐘而來，衆散而去。時皆驚懼，虞其搏攫。原其有聽法之心耳，其馴猛獸也若此。十三年九月二十一日，告門人曰：“吾將去矣。吾三生此州，今一生矣。”言訖，儼然而寂，春秋六十四。稟遺命荼毗建塔。學者既多潁脱，則<span class="zhuanming">開元寺</span><span class="zhuanming">道飲</span>﹑<span class="zhuanming">慧祐</span>﹑<span class="zhuanming">道禪</span>﹑<span class="zhuanming">龍興寺</span>﹑<span class="zhuanming">𧦬海</span>﹑<span class="zhuanming">寧國寺</span>﹑<span class="zhuanming">進玉</span>﹑<span class="zhuanming">越州</span><span class="zhuanming">寶林寺</span><span class="zhuanming">有沛</span>﹑<span class="zhuanming">遠整</span><span class="zhuanming">杭州</span><span class="zhuanming">竹林寺</span><span class="zhuanming">一行</span>等，並傳<span class="zhuanming">朗</span>之法，相繼若瓜瓞然。至<span class="zhuanming">大曆</span>十二年，<span class="zhuanming">新定</span>太守<span class="zhuanming">蕭定</span>述<span class="shuming">碑</span>，司馬<span class="zhuanming">劉長卿</span>書，刺史<span class="zhuanming">李揆</span>篆額，所謂俱是名公，盛誇全美有矣</span> <a class="zhuhao" href="#618" id="616">〔二〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00196','848731',this);" style="cursor:pointer;"> <span class="song">P196</span></i> <span class="font12 xiao"><a class="zhuhao" href="#615" id="617">〔一〕</a>𧦬公　<span class="zhuanming">揚州</span>本𧦬作辯，下同。按𧦬或作𧦪，乃辯之俗字，見<span class="shuming">玉篇</span>。<span class="zhuanming">揚州</span>本改從正字耳，實同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#616" id="618">〔二〕</a>有矣　<span class="zhuanming">宋</span>本有作者。</span> </p></div></div></div>
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唐潤州招隱寺朗然傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123700" key="1123700"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐潤州招隱寺朗然傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123701" key="1123701"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000266"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00361','848852',this);" style="cursor:pointer;"> <span class="song">P361</span></i>唐潤州招隱寺朗然傳</b></p><p> <span><span class="zhuanming">釋朗然</span>，俗姓<span class="zhuanming">魏</span>，世襲冠冕，其先隨<span class="zhuanming">東晉</span>南渡，則爲<span class="zhuanming">南徐</span>人也。<span class="zhuanming">開元</span>中入道，受業於<span class="zhuanming">丹陽</span><span class="zhuanming">開元寺</span><span class="zhuanming">齊</span>大師。<span class="zhuanming">天寶</span>初受具于<span class="zhuanming">杭州</span><span class="zhuanming">華嚴寺</span><span class="zhuanming">光</span>律師。後徙<span class="zhuanming">靈隱寺</span>，依<span class="zhuanming">遠</span>律師，通<span class="shuming">四分律鈔</span>，重稟<span class="zhuanming">越州</span><span class="zhuanming">曇一</span>律師，精研<span class="zhuanming">律部</span><span class="shuming">講訓</span>，生徒四遠響應。<span class="zhuanming">肅宗</span><span class="zhuanming">至德</span>二年，恩命舉移，𥻊名於<span class="zhuanming">慈和寺</span>。<span class="zhuanming">上元</span>中，刺史<span class="zhuanming">韋儇</span>又請爲<span class="zhuanming">招隱</span>統領大德。卽以其年講授之暇，著<span class="shuming">古今决</span>十卷，解釋<span class="shuming">四分律鈔</span>數十萬言，繁雜義例，條貫甚明，大行於世。觀其先列古人之義，有所不安，則判斷之，故號决也。<span class="shuming">决</span>中自序，初依<span class="zhuanming">天竺</span><span class="zhuanming">威</span>律師學習，復從<span class="zhuanming">遠</span><span class="zhuanming">一</span>二師也。凡戒壇則二十六登，皆爲壇席之主。<span class="shuming">律鈔</span>凡二十八過講。有饋遺者隨豐薄，受而轉施悲信二田。凡於教理，披文究義，皆言宿習之力也。執持戒檢，斯須不違。<span class="zhuanming">大曆</span>十二年冬癸卯，趺坐如常，恬</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00362','848852',this);" style="cursor:pointer;"> <span class="song">P362</span></i> <span>然化滅，時年五十四，僧臘三十五。越十三年春辛酉，建塔于山西原，縗麻之徒泣血千計。高行弟子<span class="zhuanming">清浩</span>﹑<span class="zhuanming">擇言</span>等。請益弟子御史中丞<span class="zhuanming">洪府</span>觀察使<span class="zhuanming">韋儇</span>﹑吏部員外<span class="zhuanming">李華</span>﹑<span class="zhuanming">潤州</span>刺史<span class="zhuanming">韓賁</span>﹑<span class="zhuanming">湖州</span>刺史<span class="zhuanming">韋損</span>﹑御史大夫<span class="zhuanming">劉暹</span>﹑<span class="zhuanming">潤州</span>刺史<span class="zhuanming">樊冕</span>，皆歸心奉信。屯田員外郎<span class="zhuanming">柳識</span>爲碑頌焉。</span> </p></div></div></div>
</>
唐五臺山竹林寺法照傳
<div class="wlghyzd_wzb_18"><div id="FCdiv373328" key="373328"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐五臺山竹林寺法照傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv373329" key="373329"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000393"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00538','848973',this);" style="cursor:pointer;"> <span class="song">P538</span></i>唐五臺山竹林寺法照傳</b></p><p> <span>釋<span class="zhuanming">法照</span>，不知何許人也</span> <a class="zhuhao" href="#1881" id="1865">〔一〕</a> <span>。<span class="zhuanming">大曆</span>二年，棲止<span class="zhuanming">衡州</span><span class="zhuanming">雲峯寺</span>，勤修不懈。於僧堂内粥鉢中，忽覩五彩祥雲，雲内現山寺。寺之東北五十里已來有山，山下有澗，澗北有石門，入可五里有寺，金牓題云“大聖竹林寺”。雖目擊分明，而心懷隕穫。他日齋時，還於鉢中五色雲</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00539','848973',this);" style="cursor:pointer;"> <span class="song">P539</span></i> <span>内現其<span class="zhuanming">五臺</span>諸寺，盡是金地，無有山林穢惡，純是池臺樓觀衆寶莊嚴，<span class="zhuanming">文殊</span>一萬聖衆而處其中，又現諸佛淨國。食畢方滅，心疑未決。歸院問僧，還有曾遊<span class="zhuanming">五臺山</span>已否？時有<span class="zhuanming">嘉延</span>﹑<span class="zhuanming">曇暉</span>二師言曾到，言與鉢内所見一皆符合，然尚未得<span class="zhuanming">臺山</span>消息。暨四年夏，於<span class="zhuanming">衡州</span><span class="zhuanming">湖</span></span> <a class="zhuhao" href="#1882" id="1866">〔二〕</a> <span><span class="zhuanming">東寺</span>内有高樓臺，九旬起五會念佛道場。六月二日未時，遥見祥雲彌覆臺寺，雲中有諸樓閣，閣中有數</span> <a class="zhuhao" href="#1883" id="1867">〔三〕</a> <span><span class="zhuanming">梵</span>僧，各長丈許，執錫行道。<span class="zhuanming">衡州</span>舉郭咸見<span class="zhuanming">彌陀佛</span>與<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>一萬菩薩俱在此會，其身高大。見之者皆深泣血設礼，至酉方滅。<span class="zhuanming">照</span>其日晚於道場外遇一老人，告<span class="zhuanming">照</span>云：“師先發願往金色世界，奉覲大聖，今何不去？”<span class="zhuanming">照</span>怪而答曰：“時難路艱，何可往也？”老人言：“但亟去，道路固無留難。”言訖不見。<span class="zhuanming">照</span>驚入道場，重發誠願：“夏滿約往前，任是火聚冰河，終無退衂。”至八月十三日，於<span class="zhuanming">南嶽</span>與同志數人惠然肯來，果無沮礙，則五年四月五日到<span class="zhuanming">五臺縣</span>，遥見<span class="zhuanming">佛光寺</span>南數</span> <a class="zhuhao" href="#1884" id="1868">〔四〕</a> <span>道白光。六日到<span class="zhuanming">佛光寺</span>，果如鉢中所見，略無差脱。其夜四更，見一道光從北山下來射<span class="zhuanming">照</span>，<span class="zhuanming">照</span>忙入堂内，乃問衆云：“此何祥也？吉凶焉在？”有僧答言：“此大聖不思議光，常答有緣。”<span class="zhuanming">照</span>聞已，卽具威儀，尋光至寺東北五十里間果有山。山下有澗，澗北有一石門，見二青衣</span> <a class="zhuhao" href="#1885" id="1869">〔五〕</a> <span>，可年八九歲，顔貌端正，立于門首，一稱<span class="zhuanming">善財</span>，二曰<span class="zhuanming">難陀</span>。相見歡喜，問訊設礼，引<span class="zhuanming">照</span>入門，向北行五里已來，見一金門樓。漸至門所，乃是一寺。寺前有大金牓，題曰<span class="shuming">大聖竹林寺</span>，一如鉢中所見者。方圓可二十里，一百二十院，皆有寶塔莊</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00540','848973',this);" style="cursor:pointer;"> <span class="song">P540</span></i> <span>嚴，其地純是黄金，流渠花樹，充滿其中。<span class="zhuanming">照</span>入寺至講堂中，見<span class="zhuanming">文殊</span>在西，<span class="zhuanming">普賢</span>在東，各據師子之座，説法之音，歷歷可聽。<span class="zhuanming">文殊</span>左右菩薩萬餘，<span class="zhuanming">普賢</span>亦無數菩薩圍繞。<span class="zhuanming">照</span>至二賢前，作礼問言：“末代凡夫，去聖時遥，知識轉劣，垢障尤深。佛性無由顯現，佛法浩瀚</span> <a class="zhuhao" href="#1886" id="1870">〔六〕</a> <span>，未審修行於何法門，最爲其要？唯願大聖斷我疑網！”<span class="zhuanming">文殊</span>報言：“汝今念佛，今正是時。諸修行門，無過念佛，供養三寶，福慧雙修，此之二門，最爲徑要。所以者何？我於過去劫中因觀佛故，因念佛故，因供養故，今得一切種智。是故一切諸法般若波羅蜜甚深禪定，乃至諸佛，皆從念佛而生。故知念佛，諸法之王，汝當常念無上法王，令無休息。”<span class="zhuanming">照</span>又問：“當云何念？”<span class="zhuanming">文殊</span>言：“此世界西有<span class="zhuanming">阿彌陀佛</span>，彼佛願力不可思議，汝當繼念，令無間斷，命終之後，決定往生，永不退轉。”説是語已，時二大聖各舒金手，摩<span class="zhuanming">照</span>頂爲授記别：“汝已念佛，故不久證無上正等菩提。若善男女等願疾成佛者，無過念佛，則能速證無上菩提。”語已時二大聖互説伽陀。<span class="zhuanming">照</span>聞已歡喜踊躍，疑網悉除。又更作礼，礼已合掌。<span class="zhuanming">文殊</span>言：“汝可往詣諸菩薩院，次第巡礼。”授教已，次第瞻禮，遂至<span class="zhuanming">七寶果園</span>，其果纔熟，其大如盌，便取食之。食已，身意泰然，造大聖前，作礼辭退。還見二青衣，送至門外。礼已舉頭，遂失所在，倍增悲感。乃立石記，至今存焉。復至四月八日，於<span class="zhuanming">華嚴寺</span>西樓下安止。洎十三日，<span class="zhuanming">照</span>與五十餘僧同往<span class="zhuanming">金剛窟</span>，到<span class="zhuanming">無著</span>見大聖處，虔</span> <a class="zhuhao" href="#1887" id="1871">〔七〕</a> <span>心礼二</span> <a class="zhuhao" href="#1888" id="1872">〔八〕</a> <span>十五佛名。<span class="zhuanming">照</span>礼纔十徧，忽見其處廣博</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00541','848973',this);" style="cursor:pointer;"> <span class="song">P541</span></i> <span>嚴淨，琉璃宫殿，<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>一萬菩薩及<span class="zhuanming">佛陀波利</span>居在一處。<span class="zhuanming">照</span>見已，惟自慶喜，隨衆歸寺。其夜三更，於<span class="zhuanming">華嚴院</span>西樓上忽見寺東山半有五聖燈，其大方尺餘</span> <a class="zhuhao" href="#1889" id="1873">〔九〕</a> <span>。<span class="zhuanming">照</span>呪言“請分百燈歸一畔”，便分如願。重謂“分爲千炬”，言訖便分千數，行行相對，遍於山半。又更獨詣<span class="zhuanming">金剛窟</span>所，願見大聖，三更盡到，見<span class="zhuanming">梵</span>僧稱是<span class="zhuanming">佛陀波利</span>，引之入聖寺，語在<span class="shuming">覺救傳</span>。至十二月初，遂於<span class="zhuanming">華嚴寺</span><span class="zhuanming">華嚴院</span>入念佛道場，絶粒要期，誓生淨土。至于七日初夜，正念佛時，又見一<span class="zhuanming">梵</span>僧入乎道場，告云：“汝所見<span class="zhuanming">臺山</span>境界，何故不説？”言訖不見。<span class="zhuanming">照</span>疑此僧，亦擬不説</span> <a class="zhuhao" href="#1890" id="1874">〔一○〕</a> <span>。翌日申時，正念誦次，又見一<span class="zhuanming">梵</span>僧年可八十，乃言<span class="zhuanming">照</span>曰：“師所見<span class="zhuanming">臺山</span>靈異，胡不流布？普示衆生，令使見聞，發菩提心，獲大利樂乎？”<span class="zhuanming">照</span>曰：“實無心祕蔽聖道，恐生疑謗，故所以不説。”僧云：“大聖<span class="zhuanming">文殊</span>見在此山，尚招人謗，況汝所見境界，但使衆生見聞之者，發菩提心，作毒鼓緣耳。”<span class="zhuanming">照</span>聞斯語，便隨憶念録之。時<span class="zhuanming">江東</span>釋<span class="zhuanming">慧從</span>以<span class="zhuanming">大曆</span>六年正月内與<span class="zhuanming">華嚴寺</span><span class="zhuanming">崇暉</span>﹑<span class="zhuanming">明謙</span>等三十餘人隨<span class="zhuanming">照</span>至<span class="zhuanming">金剛窟</span>所，親示</span> <a class="zhuhao" href="#1891" id="1875">〔一一〕</a> <span><span class="zhuanming">般若院</span>，立石標記。于時徒衆誠心瞻仰，悲喜未已，遂聞鐘聲，其音雅亮，節解分明。衆皆聞之，驚異尤甚，驗乎所見不虚，故書于屋壁，普使見聞，同發勝心，共期佛慧。自後<span class="zhuanming">照</span>又依所見化<span class="zhuanming">竹林寺</span>題額處，建寺一區，莊嚴精麗，便號<span class="zhuanming">竹林</span>焉。</span> </p><p> <span>又<span class="zhuanming">大曆</span>十二年九月十三日，<span class="zhuanming">照</span>與弟子八人於<span class="zhuanming">東臺</span>覩白光數四</span> <a class="zhuhao" href="#1892" id="1876">〔一二〕</a> <span>，次有異</span> <a class="zhuhao" href="#1893" id="1877">〔一三〕</a> <span>雲靉靆。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00542','848973',this);" style="cursor:pointer;"> <span class="song">P542</span></i> <span>雲開，見五色通身光，光内有圓光紅色，<span class="zhuanming">文殊</span>乘青毛師子，衆皆明見，乃霏微下雪及五色圓光徧於山谷。其同見弟子，<span class="zhuanming">純一</span>﹑<span class="zhuanming">惟秀</span>﹑<span class="zhuanming">歸政</span><span class="zhuanming">智遠</span>﹑沙彌<span class="zhuanming">惟英</span>﹑優婆塞<span class="zhuanming">張希俊</span></span> <a class="zhuhao" href="#1894" id="1878">〔一四〕</a> <span>等。<span class="zhuanming">照</span>後篤鞏其心，修練無曠，不知其終。<span class="zhuanming">絳州</span>兵掾</span> <a class="zhuhao" href="#1895" id="1879">〔一五〕</a> <span><span class="zhuanming">王士詹</span>述<span class="shuming">聖寺記</span>云。</span> </p><p> <span class="font12 zhu">系曰：佛成就三身，必居三土</span> <a class="zhuhao" href="#1896" id="1880">〔一六〕</a> <span class="font12 zhu">，顯正依報莊嚴故。菩薩未霑國土名，但云住處。修淨佛國因，隨生佛家，故<span class="shuming">華嚴經</span>有<span class="shuming">菩薩住處品</span>焉。經云：“唯佛一人居淨土”，此下不僭上也。若<span class="shuming">八字陀羅尼經</span>云“<span class="zhuanming">文殊</span>大願力，與佛同境界。”境界淨則說法淨，則三土義齊也。問：“諸經中佛住<span class="zhuanming">王舍城</span>等可非住處邪？”通曰：“此義同名别，或可上得兼下也。又如<span class="zhuanming">兜率宮院</span>是補處淨域，<span class="zhuanming">寶陀落</span>﹑<span class="zhuanming">清涼支提</span>等山，皆是菩薩淨識所變刹土也。若然者，淨土與住處義同名異耳。如<span class="zhuanming">法照</span>入<span class="zhuanming">竹林聖寺</span>，見<span class="zhuanming">文殊</span>淨境也，諸於山嶺見老人童子等，則穢土見聖人。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00557','848973',this);" style="cursor:pointer;"> <span class="song">P557</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1865" id="1881">〔一〕</a>不知何許人也　<span class="shuming">清涼傳</span>卷中<span class="shuming">法照和尚入化竹林寺</span>作“本<span class="zhuanming">南梁</span>人也”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1866" id="1882">〔二〕</a>湖東寺　<span class="shuming">清涼傳</span>作“湘東寺”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1867" id="1883">〔三〕</a>數梵僧　<span class="shuming">清涼傳</span>數作“數十”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1868" id="1884">〔四〕</a>數道　<span class="shuming">清涼傳</span>作“數十道”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1869" id="1885">〔五〕</a>二青衣　<span class="shuming">清涼傳</span>衣下有“童子”二字。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00558','848973',this);" style="cursor:pointer;"> <span class="song">P558</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1870" id="1886">〔六〕</a>浩瀚　原本瀚作澣，從<span class="zhuanming">揚州</span>本及<span class="shuming">清涼傳</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1871" id="1887">〔七〕</a>虔心　<span class="shuming">大正</span>本虔作處，疑涉上處字而誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1872" id="1888">〔八〕</a>二十五佛名　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">清涼傳</span>二作三。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作二十五，同此本。按三十五佛名見於<span class="shuming">佛説決定毗尼經</span>。又<span class="zhuanming">不空</span>譯有<span class="shuming">三十五佛名禮懺文</span>。<span class="shuming">十往生經</span>有二十五菩薩，謂擁護念佛行者之菩薩。此二説皆可通，但比照名數，似以“三十五”爲近。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1873" id="1889">〔九〕</a>其大方尺餘　<span class="shuming">清涼傳</span>作“其大如盌”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1874" id="1890">〔一○〕</a>亦擬不説　<span class="shuming">清涼傳</span>作“亦未宣布”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1875" id="1891">〔一一〕</a>親示　<span class="shuming">清涼傳</span>示作遇。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1876" id="1892">〔一二〕</a>數四　<span class="shuming">清涼傳</span>作“十二”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1877" id="1893">〔一三〕</a>異雲　<span class="shuming">清涼傳</span>作“黑雲”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1878" id="1894">〔一四〕</a>優婆塞張希俊等　<span class="shuming">清涼傳</span>作“行者<span class="zhuanming">張希</span>﹑童子<span class="zhuanming">如静</span>等”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1879" id="1895">〔一五〕</a>兵掾　<span class="shuming">清涼傳</span>作“參軍”。<span class="zhuanming">王士詹</span>記文略見該傳尾。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1880" id="1896">〔一六〕</a>三土　原本作“三二”，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐京兆大興善寺不空傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95895" key="95895"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第一　譯經篇第一之一 &gt; 唐京兆大興善寺不空傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95896" key="95896"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000011"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00006','848611',this);" style="cursor:pointer;"> <span class="song">P6</span></i>唐京兆大興善寺不空傳<span class="font12 zhu">慧朗</span></b></p><p> <span><span class="zhuanming">釋不空</span>，<span class="zhuanming">梵</span>名<span class="zhuanming">阿月佉跋折羅</span>，<span class="zhuanming">華</span>言<span class="zhuanming">不空金剛</span>，止行二字，略也。本<span class="zhuanming">北天竺</span><span class="zhuanming">婆羅門族</span></span> <a class="zhuhao" href="#95" id="83">〔一〕</a> <span>，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00007','848611',this);" style="cursor:pointer;"> <span class="song">P7</span></i> <span>幼失所天，隨叔父觀光東國。年十五，師事<span class="zhuanming">金剛智</span>三藏，初導以<span class="zhuanming">梵</span>本<span class="shuming">悉曇章</span>及<span class="shuming">聲明論</span>，浹旬已通徹矣。師大異之，與受菩薩戒，引入金剛界大曼荼羅，驗以擲花，知後大興教法。洎登具戒，善解一切有部，諳異國書語。師之翻經，常令共譯。凡學<span class="shuming">聲明論</span>，一紀之功，六月而畢。誦<span class="shuming">文殊普賢行願</span>，一年之限，再夕而終。其敏利皆此類也。欲求學<span class="shuming">新瑜伽五部三密法</span>，涉于三載，師未教詔。<span class="zhuanming">空</span>擬廻<span class="zhuanming">天竺</span>，師夢京城諸寺佛菩薩像皆東行，寐寤乃知<span class="zhuanming">空</span>是真法器，遂允所求。授與<span class="shuming">五部灌頂護摩阿闍梨法</span>及<span class="shuming">毗盧遮那經</span>﹑<span class="shuming">蘇悉地軌則</span>等，盡傳付之。厥後師往<span class="zhuanming">洛陽</span>，隨侍之際，遇其示滅，卽<span class="zhuanming">開元</span>二十年矣。影堂既成，追謚已畢，曾奉遺旨，令往<span class="zhuanming">五天</span>并<span class="zhuanming">師子國</span>，遂議遐征。</span> </p><p> <span>初至<span class="zhuanming">南海郡</span>，採訪使<span class="zhuanming">劉巨鄰</span>懇請灌頂，乃於<span class="zhuanming">法性寺</span>相次度人百千萬衆。<span class="zhuanming">空</span>自對本尊祈請旬日，感<span class="zhuanming">文殊</span>現身。及將登舟，採訪使召誡<span class="zhuanming">番禺</span>界<span class="zhuanming">蕃</span>客大首領<span class="zhuanming">伊習賓</span>等曰：“今三藏往<span class="zhuanming">南天竺</span><span class="zhuanming">師子國</span>，宜約束船主，好將三藏并弟子<span class="zhuanming">含光</span>﹑<span class="zhuanming">慧𧦪</span>等三七人﹑國信等達彼，無令踈失。”二十九年十二月，附<span class="zhuanming">崑崙</span>舶，離<span class="zhuanming">南海</span>至<span class="zhuanming">訶陵國</span>界，遇大黑風。衆商惶怖，各作本國法禳之，無驗，皆膜拜求哀，乞加救護，<span class="zhuanming">慧𧦪</span>等亦慟哭。<span class="zhuanming">空</span>曰：“吾今有法，汝等勿憂。”遂右手執五股菩提心杵，左手持<span class="shuming">般若佛母經</span>夾，作法誦<span class="shuming">大隨求</span>一徧，卽時風偃海澄。又遇大鯨出水，噴浪若山，甚於前患。衆商甘心委命，<span class="zhuanming">空</span>同前作法，令<span class="zhuanming">慧𧦪</span>誦<span class="shuming">娑竭龍王經</span>，逡巡，衆難俱息。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00008','848611',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>既達<span class="zhuanming">師子國</span>，王遣使迎之。將入城，步騎羽衞，駢羅衢路。王見<span class="zhuanming">空</span>，礼足請住宫中，七日供養。日以黄金斛滿盛香水，王爲<span class="zhuanming">空</span>躬自洗浴；次太子﹑后妃﹑輔佐，如王之禮焉。<span class="zhuanming">空</span>始見<span class="zhuanming">普賢</span><span class="zhuanming">阿闍梨</span></span> <a class="zhuhao" href="#96" id="84">〔二〕</a> <span>，遂奉獻金寶錦繡之屬，請開<span class="shuming">十八會金剛頂瑜伽法門毗盧遮那大悲胎藏建立壇法</span>，并許<span class="zhuanming">含光</span>﹑<span class="zhuanming">慧𧦪</span>等同受五部灌頂。<span class="zhuanming">空</span>自爾學無常師，廣求<span class="shuming">密藏</span>及諸經論五百餘部，本三昧耶諸尊密印儀形色像壇法標幟</span> <a class="zhuhao" href="#97" id="85">〔三〕</a> <span>，文義性相，無不盡源。一日，王作調象戲，人皆登高望之，無敢近者。<span class="zhuanming">空</span>口誦手印，住於</span> <a class="zhuhao" href="#98" id="86">〔四〕</a> <span>慈定，當衢而立，狂象數頭頓皆踼跌</span> <a class="zhuhao" href="#99" id="87">〔五〕</a> <span>，舉國奇之。次遊<span class="zhuanming">五印度</span>境，屢彰瑞應。</span> </p><p> <span>至<span class="zhuanming">天寶</span>五載還京，進<span class="zhuanming">師子國</span>王<span class="zhuanming">尸羅迷伽</span>表及金寶瓔珞﹑<span class="shuming">般若</span><span class="zhuanming">梵</span>夾﹑雜珠白㲲等，奉勑權止鴻臚。續詔入内立壇，爲帝灌頂。後移居<span class="zhuanming">淨影寺</span>。是歲終夏愆陽，詔令祈雨。制曰：“時不得賒，雨不得暴。”<span class="zhuanming">空</span>奏立<span class="zhuanming">孔雀王</span>壇，未盡三日，雨已浹洽。帝大悦，自持寶箱賜紫袈裟一副，親爲披擐，仍賜絹二百匹。後因一日大風卒起，詔<span class="zhuanming">空</span>禳止，請銀缾一枚作法加持，須臾戢静。忽因池鵝誤觸缾傾，其風又作，急暴過前，勑令再止，隨止隨効。帝乃賜號曰<span class="zhuanming">智藏</span>焉。<span class="zhuanming">天寶</span>八載，許廻本國，乘驛騎五匹，至<span class="zhuanming">南海郡</span>，有勑再留。十二載，勑令赴<span class="zhuanming">河</span><span class="zhuanming">隴</span>節度使<span class="zhuanming">哥舒翰</span>所請。十三載，至<span class="zhuanming">武威</span>，住<span class="zhuanming">開元寺</span>，節度使洎賓從皆願受灌頂，士庶數千人咸登道場，弟子<span class="zhuanming">含光</span>等亦受五部法。别爲功德使開府<span class="zhuanming">李元琮</span>受法，并授金剛界大曼荼羅。是日道</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00009','848611',this);" style="cursor:pointer;"> <span class="song">P9</span></i> <span>場地震，<span class="zhuanming">空</span>曰：“羣心之至也。”十五載，詔還<span class="zhuanming">京</span>，住<span class="zhuanming">大興善寺</span>。<span class="zhuanming">至德</span>初，鑾駕在<span class="zhuanming">靈武</span><span class="zhuanming">鳳翔</span>，<span class="zhuanming">空</span>常密奉表起居，<span class="zhuanming">肅宗</span>亦密遣使者求祕密法。洎收<span class="zhuanming">京</span></span> <a class="zhuhao" href="#100" id="88">〔六〕</a> <span>反正之日，事如所料。<span class="zhuanming">乾元</span>中，帝請入内，建道場護摩法，爲帝受轉輪王位七寶灌頂。<span class="zhuanming">上元</span>末，帝不豫，<span class="zhuanming">空</span>以<span class="shuming">大隨求真言</span>祓除，至七過，翼日乃瘳，帝愈加殊禮焉。<span class="zhuanming">空</span>表請入山，<span class="zhuanming">李輔國</span>宣勑令於<span class="zhuanming">終南山</span><span class="zhuanming">智炬寺</span>修功德。念誦之夕，感<span class="zhuanming">大樂薩埵</span>舒毫發光，以相證驗，位鄰悉地，<span class="zhuanming">空</span>曰：“衆生未度，吾安自度耶？”</span> </p><p> <span><span class="zhuanming">肅宗</span>厭代，<span class="zhuanming">代宗</span>卽位，恩渥彌厚。譯<span class="shuming">密嚴</span>﹑<span class="shuming">仁王</span>二經畢，帝爲序焉。頒行之日，慶雲俄現，舉朝表賀。<span class="zhuanming">永泰</span>元年十一月一日，制授特進試鴻臚卿，加號<span class="zhuanming">大廣智三藏</span></span> <a class="zhuhao" href="#101" id="89">〔七〕</a> <span>。<span class="zhuanming">大曆</span>三年，於<span class="zhuanming">興善寺</span>立道場，勑賜錦繡褥十二領﹑繡羅旛三十二首，又賜道場僧二七日齋糧。勑近侍大臣諸禁軍使並入灌頂。四年冬，<span class="zhuanming">空</span>奏天下食堂中置<span class="zhuanming">文殊菩薩</span>爲上座，制許之，此蓋慊<span class="zhuanming">憍陳如</span>是小乘教中始度故也。五年夏，有詔請<span class="zhuanming">空</span>往<span class="zhuanming">五臺山</span>修功德，于時彗星出焉。法事告終，星亦隨没。秋，<span class="zhuanming">空</span>至自<span class="zhuanming">五臺</span>，帝以師子騘并御鞍轡遣中使出城迎入，賜沿道供帳。六年十月二日，帝誕節，進所譯之經表云：“爰自幼年，承事先師<span class="zhuanming">三藏</span>十有四載，稟受瑜伽法門。復遊<span class="zhuanming">五印度</span>求所未授者，并諸經論，計五百餘部，<span class="zhuanming">天寶</span>五載却至上都。上皇詔入内立灌頂道場，所賫<span class="zhuanming">梵</span>經盡許翻度。<span class="zhuanming">肅宗</span>於内立護摩及灌頂法。累奉二聖令鳩聚先代外國<span class="zhuanming">梵</span>文，或絛索脱落者修，未譯者譯。陛下恭遵遺旨，再使翻傳，利濟羣品。起于<span class="zhuanming">天寶</span>迄今<span class="zhuanming">大曆</span>六年，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00010','848611',this);" style="cursor:pointer;"> <span class="song">P10</span></i> <span>凡一百二十餘卷，七十七部，并目録及筆受等僧俗名字，兼略出念誦儀軌，寫畢，遇誕節，謹具進上。”勑付中外，並編入<span class="shuming">一切經目録</span>中。<span class="zhuanming">李憲誠</span>宣勑賜<span class="zhuanming">空</span>錦綵絹八百疋，同翻經十大德各賜三十疋。沙門<span class="zhuanming">潛真</span>表謝。僧俗弟子賜物有差。又以<span class="zhuanming">京師</span>春夏不雨，詔<span class="zhuanming">空</span>祈請，如三日内雨，是和尚法力；三日已往而霈然者，非法力也。<span class="zhuanming">空</span>受勑立壇，至第二日大雨云足。帝賜紫羅衣并雜綵百匹，弟子衣七副，設千僧齋，以報功也。<span class="zhuanming">空</span>進表請造<span class="zhuanming">文殊閣</span>，勑允奏。貴妃﹑<span class="zhuanming">韓王</span>﹑<span class="zhuanming">華陽公主</span>同成之，捨内庫錢約三千萬計。復翻<span class="shuming">孽路荼王經</span>，宣賜相繼，旁午道路。至九年，自春抵夏，宣揚妙法，誡勗門人。每語及<span class="shuming">普賢願行出生無邊法門經</span>，勸令誦持，再三歎息。其先受法者，偏令屬意觀菩提心本尊大印，直詮阿字了法不生證大覺身，若指諸掌，重重屬累</span> <a class="zhuhao" href="#102" id="90">〔八〕</a> <span>。一夜，命弟子<span class="zhuanming">趙遷</span>：“持筆硯來，吾略出<span class="shuming">湼槃荼毗儀軌</span>以貽後代，使準此送終。”<span class="zhuanming">遷</span>稽首三請“幸乞慈悲久住。不然，衆生何所依乎？”<span class="zhuanming">空</span>笑而已。俄而示疾，上表告辭。勑使勞問，賜毉藥，加開府儀同三司，封<span class="zhuanming">肅國公</span>，食邑三千户，固讓不俞。<span class="zhuanming">空</span>甚不悦，且曰：“聖衆儼如舒手相慰，白月圓滿，吾當逝矣。奈何臨終更竊名位？”乃以五股金剛鈴杵先師所傳者，并銀盤子﹑菩提子﹑水精數珠留别，附中使<span class="zhuanming">李憲誠</span>進。六月十五日，香水澡沐，東首倚卧，北面瞻望闕庭，以大印身定中而寂，享年七十，僧臘五十。</span> </p><p> <span>弟子<span class="zhuanming">慧朗</span></span> <a class="zhuhao" href="#103" id="91">〔九〕</a> <span>次紹灌頂之位。餘知法者數人。帝聞，輟視朝三日，賜絹布雜物，錢四十</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00011','848611',this);" style="cursor:pointer;"> <span class="song">P11</span></i> <span>萬，造塔錢二百餘萬。勑功德使<span class="zhuanming">李元琮</span>知護喪事。<span class="zhuanming">空</span>未終前，諸僧夢千仞寶臺摧，<span class="zhuanming">文殊</span>新閣穨，金剛杵飛上天。又<span class="zhuanming">興善寺</span>後池無故而涸，林竹生實，庭花變萎。七月六日荼毗，帝詔高品<span class="zhuanming">劉仙鶴</span>就寺置祭，贈司空，謚曰<span class="zhuanming">大辯廣正</span></span> <a class="zhuhao" href="#104" id="92">〔一○〕</a> <span><span class="zhuanming">智三藏</span>。火滅，收舍利數百粒。八十粒進内。其頂骨不然，中有舍利一顆，半隱半現，勑於本院别起塔焉。</span> </p><p> <span><span class="zhuanming">空</span>之行化利物居多，於總持門最彰殊勝，測其忍位莫定高卑。始者<span class="zhuanming">玄宗</span>尤推重焉，嘗因歲旱，勑<span class="zhuanming">空</span>祈雨。<span class="zhuanming">空</span>曰：“過某日可禱之，或強得之，其暴可怪。”勑請本師<span class="zhuanming">金剛智</span>設壇，果風雨不止，坊市有漂溺者，樹木有拔仆者。遽詔<span class="zhuanming">空</span>止之。<span class="zhuanming">空</span>於寺庭中揑泥媪五六，溜水作<span class="zhuanming">梵</span>言駡之，有頃開霽矣。<span class="zhuanming">玄宗</span>召術士<span class="zhuanming">羅公遠</span>與<span class="zhuanming">空</span>捔法，同在便殿。<span class="zhuanming">空</span>時時</span> <a class="zhuhao" href="#105" id="93">〔一一〕</a> <span>反手搔背。<span class="zhuanming">羅</span>曰</span> <a class="zhuhao" href="#106" id="94">〔一二〕</a> <span>：“借尊師如意。”時殿上有花石，<span class="zhuanming">空</span>揮如意擊碎於其前，<span class="zhuanming">羅</span>再三取如意不得，帝欲起取。<span class="zhuanming">空</span>曰：“<span class="zhuanming">三郎</span>勿起，此影耳。”乃舉手示<span class="zhuanming">羅</span>，如意復完然在手。又<span class="zhuanming">北邙山</span>有巨蛇，樵采者往往見之，矯首若丘陵，夜常承吸露氣。見<span class="zhuanming">空</span>，人語曰：“弟子惡報，和尚如何見度？每欲翻<span class="zhuanming">河水</span>陷<span class="zhuanming">洛陽城</span>以快所懷也。”<span class="zhuanming">空</span>爲其受歸戒，説因果，且曰：“汝以瞋心故受，今那復恚恨乎？吾力何及？當思吾言，此身必捨矣。”後樵子見蛇死澗下，臭聞數里。<span class="zhuanming">空</span>凡應詔祈雨，無他軌則，但設一繡座，手簸旋數寸木神子，念呪擲之。當其自立於座上已，伺其吻角牙出目瞬，則雨至矣。又<span class="zhuanming">天寶</span>中，<span class="zhuanming">西蕃</span>﹑<span class="zhuanming">大石</span>﹑<span class="zhuanming">康</span>三國帥兵圍<span class="zhuanming">西涼府</span>，詔<span class="zhuanming">空</span>入，帝御于道場。<span class="zhuanming">空</span>秉</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00012','848611',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span>香鑪，誦<span class="shuming">仁王密語</span>二七徧，帝見神兵可五百員在于殿庭，驚問<span class="zhuanming">空</span>。<span class="zhuanming">空</span>曰：“<span class="zhuanming">毗沙門天王子</span>領兵救<span class="zhuanming">安西</span>，請急設食發遣。”四月二十日果奏云：“二月十一日城東北三十許里，雲霧間見神兵長偉，鼓角諠鳴，山地崩震，<span class="zhuanming">蕃</span>部驚潰。彼營壘中有鼠金色，咋弓弩弦皆絶。城北門樓有<span class="zhuanming">光明天王</span>怒視，蕃帥大奔。”帝覽奏謝<span class="zhuanming">空</span>，因勑諸道城樓置天王像，此其始也。<span class="zhuanming">空</span>既終，三朝所賜墨制一皆進納。生榮死哀，<span class="zhuanming">西域</span>傳法僧至此，今古少類矣。嗣其法位，<span class="zhuanming">慧朗</span>師也。御史大夫<span class="zhuanming">嚴郢</span>爲<span class="shuming">碑</span>，<span class="zhuanming">徐浩</span>書之，樹於本院焉。</span> </p><p> <span class="font12 zhu">系曰：傳教令輪者，<span class="zhuanming">東夏</span>以<span class="zhuanming">金剛智</span>爲始祖，<span class="zhuanming">不空</span>爲二祖，<span class="zhuanming">慧朗</span>爲三祖，已下宗承所損益可知也。自後歧分派别。咸曰：“傳瑜伽大教，多則多矣，而少驗者何？”亦猶羽嘉生應龍，應龍生鳳皇，鳳皇已降，生庶鳥矣。欲無變革，其可得乎！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00014','848611',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span class="font12 xiao"><a class="zhuhao" href="#83" id="95">〔一〕</a>北天竺婆羅門族　<span class="zhuanming">權德輿</span><span class="shuming">故大弘教大辯正三藏和尚影堂碣銘</span>作“<span class="zhuanming">師子國</span>人”。（<span class="shuming">權載之文集</span>卷二十八）以下傳文“<span class="zhuanming">空</span>擬迴<span class="zhuanming">天竺</span>”推之，疑非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#84" id="96">〔二〕</a>普賢阿闍梨　<span class="zhuanming">嚴郢</span><span class="shuming">不空和尚碑</span>（<span class="shuming">金石萃編</span>卷一百二）“普賢”作“龍智”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#85" id="97">〔三〕</a>標幟　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本標作幖，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#86" id="98">〔四〕</a>住於　<span class="shuming">大正</span>本住作作，非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#87" id="99">〔五〕</a>踼跌　原本作踢趺，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作踢跌，<span class="shuming">音釋</span>同，云：“踢，徒郎切。跌，徒結切。踢跌，頓伏也”。按踢跌爲雙聲連綿詞，踢字不當從易聲，宜從昜聲作踼。<span class="shuming">廣韻</span>唐韻有踼字，云：“踼跌，頓伏貌。”今從正。又按<span class="shuming">唐無畏不空</span><span class="shuming">法師塔記</span>有云：“三藏<span class="zhuanming">不空</span>於<span class="zhuanming">師子國</span>從<span class="zhuanming">普賢阿闍梨</span>求開<span class="shuming">十八會金剛灌頂</span>及<span class="shuming">大悲胎藏建壇之法</span>。其王一日調象，俄而羣象逸，莫敢禦之者。<span class="zhuanming">不空</span>遽於衢路安坐，及狂象奔至，見<span class="zhuanming">不空</span>皆頓止跪伏，少頃而去。”（<span class="shuming">金石萃編</span>卷八十二）似爲<span class="shuming">傳</span>文所本，但<span class="shuming">塔記</span>中多錯謬，前人已論之，卽如文首云“大<span class="zhuanming">唐</span><span class="zhuanming">開元</span>二十三年三藏<span class="zhuanming">無畏</span>卒，春秋九十有九”，與<span class="zhuanming">不</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00015','848611',this);" style="cursor:pointer;"> <span class="song">P15</span></i> <span class="font12 xiao"><span class="zhuanming">空</span>事迹乖戾，不可信。惟<span class="shuming">不空碑</span>云：“<span class="zhuanming">西域</span>隘巷，狂象奔突，以慈眼視之，不旋踵而象伏不起”。則<span class="zhuanming">不空</span>伏象之神話性故事流傳久矣。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#88" id="100">〔六〕</a>洎收京　原洎作泊，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#89" id="101">〔七〕</a>按<span class="shuming">舊唐書</span><span class="shuming">王縉傳</span>：“每<span class="zhuanming">西蕃</span>入寇，（<span class="zhuanming">代宗</span>）必令羣僧講誦<span class="shuming">仁王經</span>以禳虜寇，苟幸其退，則横加錫賜。<span class="zhuanming">胡</span>僧<span class="zhuanming">不空</span>官至卿監，封國公。”與此可相證。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#90" id="102">〔八〕</a>屬累　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本屬作囑，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#91" id="103">〔九〕</a>慧朗　<span class="shuming">不空碑</span>慧作惠，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#92" id="104">〔一○〕</a>廣正　<span class="shuming">不空碑</span>廣正二字倒，宜從<span class="shuming">碑</span>。<span class="shuming">碣銘</span>無廣字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#93" id="105">〔一一〕</a>空時時　原本空作羅，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本羅作空。依下文，空字爲長，今從改。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作羅。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#94" id="106">〔一二〕</a>羅曰　原本羅作空，今從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
唐鄆州安國院巨方傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123704" key="1123704"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐鄆州安國院巨方傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123705" key="1123705"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000139"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00188','848732',this);" style="cursor:pointer;"> <span class="song">P188</span></i>唐鄆州安國院巨方傳<span class="font12 zhu">智封</span></b></p><p> <span><span class="zhuanming">釋巨方</span>，姓<span class="zhuanming">曹氏</span>，<span class="zhuanming">安陸</span>人也。弱齡幹節立身，從師稟業於州治<span class="zhuanming">明福院</span><span class="zhuanming">朗</span>禪師，而聽誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>二經，功畢受具。講述<span class="zhuanming">南宗</span>論數席，卽拂衣而起。禪會必參，後造<span class="zhuanming">北宗</span><span class="zhuanming">秀公</span>所，鋭精稽考，一見默許之。<span class="zhuanming">秀</span>問曰：“白雲散處如何？”曰：“不昧也。”又問：“到此間後如何？”曰：“正見一枝生五葉。”<span class="zhuanming">秀</span>頷之。數載之間，入室侍對，庶幾真道，罕有倫儗。乃辭觀方，至<span class="zhuanming">上黨</span><span class="zhuanming">寒嶺</span>而居。積稔之間，學徒數百，求請無阻。凡所提唱，真妄同源，遲速異劑，得心助道，在乎修治，大較如此。<span class="zhuanming">鄆</span>帥<span class="zhuanming">吴文涣</span>侍中欽慕其風，遣使請歸府建<span class="zhuanming">安國院</span>。傳法化徒，尚祖</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00189','848732',this);" style="cursor:pointer;"> <span class="song">P189</span></i> <span>風者不離于席，頓悟多矣。<span class="zhuanming">鄆</span>帥問曰：“今日後如何？”答云：“地布金沙，人安寶刹。”<span class="zhuanming">吴</span>帥信伏。因兹一府軍民，咸加宗仰。<span class="zhuanming">吴氏</span>家無少長，重若神明，檀施豐厚。</span> </p><p> <span><span class="zhuanming">方</span>後於<span class="zhuanming">五臺山</span>道化，涉二十餘載。入滅時告衆曰：“吾齒盡於此矣。”言訖長逝，春秋八十一。以<span class="zhuanming">開元</span>十五年九月三日，全身入塔云。</span> </p><p> <span>次<span class="zhuanming">河中府</span><span class="zhuanming">安國院</span>釋<span class="zhuanming">智封</span>，姓<span class="zhuanming">吴氏</span>，<span class="zhuanming">懷安</span>人也。中年學道，勵操謹躬，行頭陀之行，夘食之後，水漿不度齒焉。於本州<span class="zhuanming">清静寺</span><span class="zhuanming">恒</span>法師下落髮受具，綜習<span class="shuming">惟識論</span></span> <a class="zhuhao" href="#621" id="619">〔一〕</a> <span>。或人所詰，責之以滯于名相。憤發罷講，遊行登<span class="zhuanming">武當山</span>，見<span class="zhuanming">秀</span>師會疑冰解泮。思養聖胎，倏辭出<span class="zhuanming">蒲津</span><span class="zhuanming">安峯山</span>，禁足十年，木食澗飲。屬州牧<span class="zhuanming">衞文昇</span>請歸城内，建新<span class="zhuanming">安國院</span>居之。因兹奔走毳衣，蔚然繁盛。使君問曰：“某今日後如何？”對曰：“日從濛汜出，照樹全無影。”使君初不喻旨，拱揖</span> <a class="zhuhao" href="#622" id="620">〔二〕</a> <span>而退。少選開曉，充詘于懷。<span class="zhuanming">封</span>來往<span class="zhuanming">中條山</span>二十餘年，儉薄不充。得其道者不可勝紀。入滅後，門人於州北三十步建塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00196','848732',this);" style="cursor:pointer;"> <span class="song">P196</span></i> <span class="font12 xiao"><a class="zhuhao" href="#619" id="621">〔一〕</a>惟識論　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">傳燈録</span>卷四惟作唯。原書亦作唯，但唯惟二字可通用，今不改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#620" id="622">〔二〕</a>拱揖　原本揖作葉，<span class="shuming">大正</span>本同。<span class="zhuanming">揚州</span>本及<span class="shuming">傳燈録</span>作揖。按葉當是揖之音誤，今據正。</span> </p></div></div></div>
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唐越州稱心寺大義傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123708" key="1123708"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐越州稱心寺大義傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123709" key="1123709"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00362','848853',this);" style="cursor:pointer;"> <span class="song">P362</span></i><p class="font18" id="ZSK15387-001-BT0000267"><b>唐越州稱心寺大義傳</b></p><p> <span><span class="zhuanming">釋大義</span>，字<span class="zhuanming">元貞</span>，俗姓<span class="zhuanming">徐</span>氏，<span class="zhuanming">會稽</span><span class="zhuanming">蕭山</span>人也。以<span class="zhuanming">天授</span>二年五月五日，特稟神異，生而秀朗。七歲，父訓之以經典，日可誦數千言。年十二，請詣<span class="zhuanming">山陰</span><span class="zhuanming">靈隱寺</span>求師，因習内法，開卷必通，人咸歎之。屬<span class="zhuanming">中宗</span>正位，恩制度人，都督<span class="zhuanming">胡元禮</span>考試經義，格中第一。削染，配<span class="zhuanming">昭玄寺</span>。自兹聽習，旁贍玄儒。<span class="zhuanming">開元</span>初，從<span class="zhuanming">吴郡</span><span class="zhuanming">圓</span>律師受具。復依本州<span class="zhuanming">開元寺</span><span class="zhuanming">深</span>律師，學<span class="shuming">四分律指訓</span>。<span class="zhuanming">義</span>因遊<span class="zhuanming">長安</span>，<span class="zhuanming">深公</span>已亡，乃摳衣<span class="zhuanming">法華寺</span><span class="zhuanming">玄儼</span>律師，其俊邁出倫。<span class="zhuanming">儼</span>云：“于今傳法，非子而誰？”及<span class="zhuanming">稱心</span>本寺<span class="zhuanming">超</span>律師請爲寺任。<span class="zhuanming">開元</span>中喪親，誓入<span class="zhuanming">天台</span>佛隴轉<span class="shuming">藏經</span>，答劬勞也。<span class="zhuanming">天寶</span>中遂築北塢之室，卽<span class="zhuanming">支遁</span>﹑<span class="zhuanming">沃洲</span>之地也。初夢二<span class="zhuanming">梵</span>僧曰：“汝居此與二十日。”至<span class="zhuanming">寶應</span>初，復夢曰：“本期二十日，今滿矣。魔賊將至，不宜更處。”無何，海賊<span class="zhuanming">袁晁</span>竊據<span class="zhuanming">剡邑</span>，至于<span class="zhuanming">丹丘</span>。<span class="zhuanming">義</span>因與<span class="zhuanming">大禹寺</span><span class="zhuanming">迥</span>律師同詣<span class="zhuanming">左谿</span><span class="zhuanming">朗</span>禪師所，學止觀，而多精達。前後朝貴歸心者，相國</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00363','848853',this);" style="cursor:pointer;"> <span class="song">P363</span></i> <span><span class="zhuanming">杜鴻漸</span>﹑尚書<span class="zhuanming">薛兼訓</span>﹑中丞<span class="zhuanming">獨孤峻</span>﹑<span class="zhuanming">洺州</span>刺史<span class="zhuanming">徐嶠</span>﹑次<span class="zhuanming">徐浩</span>，皆宗人也。以<span class="zhuanming">大曆</span>己未歲五月終于本院，春秋八十九，僧臘六十三</span> <a class="zhuhao" href="#1312" id="1311">〔一〕</a> <span>。殯于寺之北塢舊居，因造塔焉。<span class="zhuanming">義</span>前後戒壇計二十七登，受戒弟子三萬餘人。終時，室中聞天樂聲，驗乎生誦<span class="shuming">法華經</span>﹑<span class="shuming">大湼槃經</span>﹑小大乘戒本，以爲口業德行，非歸<span class="zhuanming">兜率</span>，不往<span class="zhuanming">淨土</span>，未可議其生處也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00382','848853',this);" style="cursor:pointer;"> <span class="song">P382</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1311" id="1312">〔一〕</a>六十三　<span class="zhuanming">宋</span>本作“六十二”。</span> </p></div></div></div>
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唐清涼山祕魔巖常遇傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123712" key="1123712"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐清涼山祕魔巖常遇傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123713" key="1123713"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000394"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00542','848974',this);" style="cursor:pointer;"> <span class="song">P542</span></i>唐清涼山祕魔巖常遇傳</b></p><p> <span><span class="zhuanming">釋常遇</span>，俗姓<span class="zhuanming">陰</span>，<span class="zhuanming">范陽</span>人也，出家於<span class="zhuanming">燕</span>北<span class="zhuanming">安集寺</span>。襟懷灑落，道貌清奇，晦跡林泉，避脱聲利。<span class="zhuanming">大中</span>四年，杖錫離<span class="zhuanming">燕</span>，孤征朔雪，祁沍千里，徑涉<span class="zhuanming">五峯</span>，詣<span class="zhuanming">華嚴寺</span>菩薩堂，矚<span class="zhuanming">文殊</span>睟容，施右手中指，沃以香膏，𤑔以星焰，光騰半日，怡顔宛然。次徧遊聖境，終始兩朞，其所覩祥瑞，不可勝紀。後至<span class="zhuanming">西臺</span>，遇古聖跡曰<span class="zhuanming">祕魔巖</span>，乃<span class="zhuanming">文殊</span>降龍之處也。<span class="zhuanming">遇</span>稽首之際，忽見</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00543','848974',this);" style="cursor:pointer;"> <span class="song">P543</span></i> <span>輕雲金光，爛爛駭目，漸分雉堞，方勢如城，咸曰金色世界也。化事畢，復問其處，僧曰：“是地古德嘗止，國贈<span class="zhuanming">金光照大師</span>，名節孤峻，神異不測，載録圖記，人具爾瞻。”<span class="zhuanming">遇</span>悲喜交感，久而不已，始結茅兹地，滌慮澄神，入三摩呬多四十九日，鳥排花雨，人萃香雲，揚袂摳衣，歸依若市。乃剏興佛廟僧宇，十有七年不下山頂。日以九會雜花五部等法，翫味精課，不遺寸陰。覺聖力潛通，道出凡境，事或礼問，他見莫尋。士嚮庶歸，克念如聖。洎<span class="zhuanming">懿皇</span>運末，<span class="zhuanming">遇</span>易舊規，或拊掌大咍，或擊石異語，類<span class="zhuanming">不輕</span>之海記，同<span class="zhuanming">楚</span>客之佯狂。及禍發中原，寇盗交騁，夷撤宫壼，鑾輅蒙塵，因省師言，其若合契矣。時屬<span class="zhuanming">河東</span><span class="zhuanming">武皇</span>遥嚮真德，就山致信。迨<span class="zhuanming">文德</span>元年夏四月，命<span class="zhuanming">憲州</span>刺史<span class="zhuanming">馬師素</span>傳意邀請，<span class="zhuanming">遇</span>曰：“浮世之寵辱，我何累哉？”堅拒遠徵，確乎不拔。以其年十月十八日，召門弟子曰：“爾可檢護戒足，好住餘生，吾與汝決矣。”言訖，儼然蟬蜕，俗歲七十二，僧夏五十一。門人<span class="zhuanming">太文</span>等哀慟哽絶。龍紀初祀四月十八日闍維，獲設利羅凡數十粒。<span class="zhuanming">文公</span>堅貯孝思，旌建靈塔，銜哀出入，投詣天府。<span class="zhuanming">武皇</span>賵贈加等，文武崇烈，及<span class="zhuanming">嵐</span><span class="zhuanming">憲</span>等州牧守，例刻清俸，俾助良因，建乎墳塔。卽以九月二十五日封窆基𡑞也。</span> </p></div></div></div>
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唐餘杭宜豐寺靈一傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123716" key="1123716"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐餘杭宜豐寺靈一傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123550" key="1123550"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00359','848850',this);" style="cursor:pointer;"> <span class="song">P359</span></i><p class="font18" id="ZSK15387-001-BT0000264"><b>唐餘杭宜豐寺靈一傳</b></p><p> <span><span class="zhuanming">釋靈一</span>，姓<span class="zhuanming">吴</span>氏，<span class="zhuanming">廣陵</span>人也。神清氣和，方寸地虚</span> <a class="zhuhao" href="#1287" id="1275">〔一〕</a> <span>，與太初</span> <a class="zhuhao" href="#1288" id="1276">〔二〕</a> <span>元精合其純粹。年肇九歲，僻嫌朽宅，决入<span class="zhuanming">梵</span>園，墮息慈之倫，禀出家之制。暨乎始冠，受其具足，學習無倦，律儀是修。示見談笑，欲明解脱。示人文藝，以誘世智。初不計身中有我，我中有身。德全道成</span> <a class="zhuhao" href="#1289" id="1277">〔三〕</a> <span>，緣斷形謝，以<span class="zhuanming">寶應</span>元年冬十月十六日，寂滅于<span class="zhuanming">杭州</span><span class="zhuanming">龍興寺</span>，春秋三十五</span> <a class="zhuhao" href="#1290" id="1278">〔四〕</a> <span>，凡滿十五安居。臨終，顧謂弟子行荼毗法，樹小浮圖焉。時左衞兵參軍<span class="zhuanming">李紓</span></span> <a class="zhuhao" href="#1291" id="1279">〔五〕</a> <span>﹑<span class="zhuanming">嘉興縣</span>令<span class="zhuanming">李湯</span></span> <a class="zhuhao" href="#1292" id="1280">〔六〕</a> <span>﹑左金吾衞兵曹參軍<span class="zhuanming">獨孤及</span>相與悼梁木之既壞，慮陵谷之當遷，後之人礼應真之塔婆，昧應真之德行，故刻石于<span class="zhuanming">武林山</span>東峯之陽也。</span> </p><p> <span><span class="zhuanming">一</span>家富貨殖，既而削髮，推千金之産，悉讓諸孤昆弟，所取者惟納衣錫杖。自爾叩<span class="zhuanming">維陽法慎</span>師，學<span class="zhuanming">相部</span>律，造乎微而臻乎極。友善者<span class="zhuanming">慧凝</span>﹑<span class="zhuanming">明幽</span>﹑<span class="zhuanming">靈祐</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">曇一</span>﹑<span class="zhuanming">晉陵</span><span class="zhuanming">義宣</span>﹑同門<span class="zhuanming">三</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00360','848850',this);" style="cursor:pointer;"> <span class="song">P360</span></i> <span><span class="zhuanming">益</span>，作者七人也。<span class="zhuanming">一</span>咳唾塵境，繼日經行，宴坐必擇山椒樹下。初舍于<span class="zhuanming">會稽山</span>南<span class="zhuanming">懸溜寺</span>，接禪者<span class="zhuanming">隱空</span>﹑<span class="zhuanming">乾靖</span></span> <a class="zhuhao" href="#1293" id="1281">〔七〕</a> <span>，討論第一義諦。或遊<span class="zhuanming">慶雲寺</span>，復居<span class="zhuanming">餘杭</span><span class="zhuanming">宜豐寺</span>。寺鄰<span class="zhuanming">生丹山</span>，門對佳境，冏然獨往。暴風偃山，正智不動，巨浪沃日，浮囊不飄。於是著<span class="shuming">法性論</span>，以究真諦</span> <a class="zhuhao" href="#1294" id="1282">〔八〕</a> <span>，此<span class="zhuanming">一</span>之了語也。每禪誦之隙，輒賦詩歌事，思入無間，興含飛動。<span class="zhuanming">潘</span><span class="zhuanming">阮</span>之遺韻，<span class="zhuanming">江</span><span class="zhuanming">謝</span>之闕文，必能綴之，無愧古人。循循善誘，門弟子受教，若良田之納膏雨焉。<span class="zhuanming">一</span>跡不入族姓之門，與<span class="zhuanming">天台</span>道士<span class="zhuanming">潘志清</span></span> <a class="zhuhao" href="#1295" id="1283">〔九〕</a> <span>﹑<span class="zhuanming">襄陽</span><span class="zhuanming">朱放</span>﹑<span class="zhuanming">南陽</span><span class="zhuanming">張繼</span>﹑<span class="zhuanming">安定</span><span class="zhuanming">皇甫曾</span></span> <a class="zhuhao" href="#1296" id="1284">〔一○〕</a> <span>﹑<span class="zhuanming">范陽</span><span class="zhuanming">張南史</span>﹑<span class="zhuanming">吴郡</span><span class="zhuanming">陸迅</span>﹑<span class="zhuanming">東海</span><span class="zhuanming">徐嶷</span>﹑<span class="zhuanming">景陵</span><span class="zhuanming">陸鴻漸</span></span> <a class="zhuhao" href="#1297" id="1285">〔一一〕</a> <span>爲塵外之友，講德味道，朗詠終日。其終篇必博之以文，約之以脩，量其根之上下而授之藥</span> <a class="zhuhao" href="#1298" id="1286">〔一二〕</a> <span>焉。<span class="zhuanming">一</span>居寺高隅，初無井泉，一旦呀然而涌，噴金砂之溜于庭之左右，挹之彌清，𣂏之無竭，蓋精至之感矣。詩行于世，有選其尤者入<span class="shuming">閒氣集</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00380','848850',this);" style="cursor:pointer;"> <span class="song">P380</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1275" id="1287">〔一〕</a>地虚　<span class="zhuanming">獨孤及</span><span class="shuming">揚州慶雲寺律師一公塔銘</span>虚作靈。<span class="zhuanming">趙懷玉</span>校云：“一作虚。”（<span class="shuming">毗陵集</span>卷九）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1276" id="1288">〔二〕</a>太初　<span class="shuming">塔銘</span>初作和。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1277" id="1289">〔三〕</a>德全道成　<span class="shuming">塔銘</span>作“德充報圓”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1278" id="1290">〔四〕</a>三十五　<span class="shuming">塔銘</span>作“三十有六”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1279" id="1291">〔五〕</a>左衛兵參軍李紓　<span class="shuming">塔銘</span>作“右補闕<span class="zhuanming">趙郡</span><span class="zhuanming">李紓</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1280" id="1292">〔六〕</a>嘉興縣令李湯　<span class="shuming">塔銘</span>作“殿中丞侍御史頓丘李湯”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00381','848850',this);" style="cursor:pointer;"> <span class="song">P381</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1281" id="1293">〔七〕</a>乾靖　<span class="shuming">塔銘</span>作“虔印”，其下尚有“静虚”一人。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1282" id="1294">〔八〕</a>真諦　<span class="shuming">塔銘</span>作“實諦”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1283" id="1295">〔九〕</a>潘志清　<span class="shuming">塔銘</span>作“潘清”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1284" id="1296">〔一○〕</a>皇甫曾　<span class="shuming">塔銘</span>作“皇甫冉”。按<span class="zhuanming">冉</span>﹑<span class="zhuanming">曾</span>爲昆仲，二人皆與<span class="zhuanming">一</span>爲友。<span class="zhuanming">辛文房</span><span class="shuming">唐才子傳</span>卷三<span class="shuming">道人靈一傳</span>云：“與<span class="zhuanming">皇甫</span>昆季……爲詩友”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1285" id="1297">〔一一〕</a><span class="shuming">塔銘</span>無“<span class="zhuanming">吴郡</span><span class="zhuanming">陸迅</span>﹑<span class="zhuanming">東海</span><span class="zhuanming">徐嶷</span>﹑<span class="zhuanming">景陵</span><span class="zhuanming">陸鴻漸</span>”三人，多<span class="zhuanming">廣陵</span><span class="zhuanming">曹評</span>﹑<span class="zhuanming">趙郡</span><span class="zhuanming">李華</span>﹑<span class="zhuanming">潁川</span><span class="zhuanming">韓極</span>﹑<span class="zhuanming">中山</span><span class="zhuanming">劉穎</span>﹑<span class="zhuanming">清河</span><span class="zhuanming">房從心</span>五人。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1286" id="1298">〔一二〕</a>授之藥　<span class="shuming">塔銘</span>作“投之以法味。”</span> </p></div></div></div>
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唐五臺山華嚴寺牛雲傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123719" key="1123719"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐五臺山華嚴寺牛雲傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123720" key="1123720"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000391"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00536','848971',this);" style="cursor:pointer;"> <span class="song">P536</span></i>唐五臺山華嚴寺牛雲傳</b></p><p> <span>釋<span class="zhuanming">牛雲</span>，俗姓<span class="zhuanming">趙</span>，<span class="zhuanming">鴈門</span>人也。童蒙之歲有似神不足，遣入鄉校，終日不知一字。惟見僧尼，合掌有畏憚之貌。年甫十二，二親送往<span class="zhuanming">五臺</span><span class="zhuanming">華嚴寺</span><span class="zhuanming">善住閣院</span>出家，礼<span class="zhuanming">淨覺</span>爲師，每令負薪汲水。時衆輕其朴鈍，多以謔浪歸之。年滿受具，益難誦習。及年三十有六，乃言曰：“我聞臺上恒有<span class="zhuanming">文殊</span>現形。我今跣足而去，儻見<span class="zhuanming">文殊</span>，惟求聰明，學誦經法耳。”時冒寒雪，情無退屈，至<span class="zhuanming">東臺</span>頂，見一老人然火而坐。<span class="zhuanming">雲</span>問曰：“如此雪寒，從何而來？”老人曰：“吾從川下來”<span class="zhuanming">雲</span>曰：“從何道上，何無屨跡？”曰：“吾雪前來。”老人却問<span class="zhuanming">雲</span>曰：“有何心願，犯雪徒跣而至，豈不苦也？”<span class="zhuanming">雲</span>曰：“吾雖爲僧，自恨昏鈍，不能誦念經法。此來欲求見<span class="zhuanming">文殊</span>，只乞聰明果報。”老人曰：“奇哉！”又曰：“此處不見<span class="zhuanming">文殊</span>，更欲何之？”<span class="zhuanming">雲</span>曰：“欲上<span class="zhuanming">北臺</span>去。”老人曰：“吾意亦然。”曰</span> <a class="zhuhao" href="#1853" id="1849">〔一〕</a> <span>：“請師先行。”<span class="zhuanming">雲</span>乃遊徧臺頂，告别老人，自西而去。薄暮，方到<span class="zhuanming">北臺</span>，又</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00537','848971',this);" style="cursor:pointer;"> <span class="song">P537</span></i> <span>見老人然火而坐，頗爲驚怪。問曰：“適於<span class="zhuanming">東臺</span>相别，爲何先至？”老人曰：“師不知要路，所以來遲。”<span class="zhuanming">雲</span>雖承此語，心乃猶豫，只此老人莫應<span class="zhuanming">文殊</span>也？<span class="zhuanming">雲</span>乃嗚足礼拜。老人曰：“吾俗人也，不應作礼。”唯貪設礼，情屬不移</span> <a class="zhuhao" href="#1854" id="1850">〔二〕</a> <span>，良久，老人云：“休礼，候吾入定，觀汝前身作何行業而昏鈍也。”老人閉目，倐爾開顔語<span class="zhuanming">雲</span>曰：“汝前生爲牛來，因載藏經，今得爲僧而闇鈍耳。汝於龍堂邊取一钁來，與汝斸却心頭淤肉，即明快也。”<span class="zhuanming">雲</span>遂得钁度與。老人曰：“汝但閉目，候吾教開即開。”因閉目，次有似當心施钁，身無痛苦，心乃豁然，似闇室立於明燈，巨夜懸於圓月也。<span class="zhuanming">雲</span>開目乃見老人現<span class="zhuanming">文殊</span>像，語<span class="zhuanming">雲</span>曰：“汝自後誦念經法，歷耳無忘。又於<span class="zhuanming">華嚴寺</span>澗東院大有因緣，無得退轉。”<span class="zhuanming">雲</span>乃行悲行泣，接足而礼，未舉頭頃</span> <a class="zhuhao" href="#1855" id="1851">〔三〕</a> <span>，不見菩薩矣。</span> </p><p> <span><span class="zhuanming">雲</span>後下山，四支無損。凡曰經典，目所一覽，輒誦於口。明年夏五月，遶<span class="zhuanming">育王塔</span>行道念經。至更初，乃見一道直</span> <a class="zhuhao" href="#1856" id="1852">〔四〕</a> <span>光從<span class="zhuanming">北臺</span>頂連瑞塔基，久而不散，於光明中現寶閣一所，前有金牌，題云<span class="zhuanming">善住</span>。<span class="zhuanming">雲</span>憶菩薩授記之言，依光中所現之閣而建置焉。道化施行，人咸貴重。於<span class="zhuanming">開元</span>二十三年無疾而終，俗齡六十三，法臘四十四矣。<span class="zhuanming">雲</span>名亡上字，承<span class="zhuanming">文殊</span>記識本迹爲牛，故時號之焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00556','848971',this);" style="cursor:pointer;"> <span class="song">P556</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1849" id="1853">〔一〕</a><span class="shuming">清涼傳</span>卷中<span class="shuming">牛雲和尚求聰明</span>曰上有“雲曰同去得否”句，意較完備。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1850" id="1854">〔二〕</a>唯貪設礼情屬不移　<span class="shuming">清涼傳</span>作“雲但設拜，情更不移”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00557','848971',this);" style="cursor:pointer;"> <span class="song">P557</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1851" id="1855">〔三〕</a>未舉頭頃　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本頃作傾，音之誤。<span class="shuming">清涼傳</span>作湏，形之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1852" id="1856">〔四〕</a>直光　<span class="shuming">清涼傳</span>作真光。</span> </p></div></div></div>
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唐金陵天保寺智威傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123723" key="1123723"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐金陵天保寺智威傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123724" key="1123724"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000137"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00185','848730',this);" style="cursor:pointer;"> <span class="song">P185</span></i>唐金陵天保寺智威傳<span class="font12 zhu">本淨</span></b></p><p> <span><span class="zhuanming">釋智威</span>，俗姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">江寧</span>人也。住近<span class="zhuanming">青山</span></span> <a class="zhuhao" href="#607" id="599">〔一〕</a> <span>，地盤嘉氣，善符宿瑞，維嶽降神。爰在童年，器殊衆識，至於戲弄，曾不染俗。性惡浮飾，人皆異焉。無何一朝，忽失其所，父母莫知攸往，乃徧歷諸寺尋訪之，<span class="zhuanming">威</span>已依<span class="zhuanming">天保寺</span></span> <a class="zhuhao" href="#608" id="600">〔二〕</a> <span><span class="zhuanming">統</span>法師。誦大乘經，早數百紙，聰敏超倫，衆咸歎服。年二十，遇恩剃落，隸名于<span class="zhuanming">幽巖寺</span>，因從<span class="zhuanming">持</span>禪師諮請禪法，妙達深理，繼踵前脩。既獲髻珠，淡然閑放，形容温潤，面如滿月，言辭清雅，慧德蘭芳。望重一期，聲聞遠近，<span class="zhuanming">江左</span>定</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00186','848730',this);" style="cursor:pointer;"> <span class="song">P186</span></i> <span>學往往造焉。其中頓悟心源，卽<span class="zhuanming">慧忠</span></span> <a class="zhuhao" href="#609" id="601">〔三〕</a> <span>禪師，乃命嗣山門，盛傳道化。<span class="zhuanming">威</span>自出止<span class="zhuanming">延祚寺</span>，説法利人，廣施饒益。以<span class="zhuanming">開元</span>十年</span> <a class="zhuhao" href="#610" id="602">〔四〕</a> <span>二月十八日，終于住寺，遺囑林中</span> <a class="zhuhao" href="#611" id="603">〔五〕</a> <span>飼鳥獸，弟子<span class="zhuanming">玄挺</span>等依言奉行。春秋七十七。</span> </p><p> <span><span class="zhuanming">威</span>一時夜行頭陀，將值天曉，有三虎遇之。<span class="zhuanming">威</span>截路中過，了無怖色。虎隨至山門，四顧而去。每有二兎一犬庭際遊戲，各無間畏。蓋大悲平等，物我一均，故其然也。</span> </p><p> <span>次<span class="zhuanming">司空山</span><span class="zhuanming">釋本淨</span>，姓<span class="zhuanming">張氏</span>，<span class="zhuanming">東平</span></span> <a class="zhuhao" href="#612" id="604">〔六〕</a> <span>人也。少入空門，高其節操。遊方見<span class="zhuanming">曹溪六祖</span>，決了疑滯。<span class="zhuanming">開元</span>初於<span class="zhuanming">南嶽</span><span class="zhuanming">司空山</span></span> <a class="zhuhao" href="#613" id="605">〔七〕</a> <span>閑放自處，人不我知，蔽僞之故也。<span class="zhuanming">天寶</span>中因<span class="zhuanming">楊庭光</span></span> <a class="zhuhao" href="#614" id="606">〔八〕</a> <span>採藥，邂逅相逢，論道終日，迴奏，詔赴<span class="zhuanming">京</span>，於<span class="zhuanming">白蓮華亭</span>安置。帝知佛法幽深，孰堪商榷，勑召<span class="zhuanming">太平寺</span><span class="zhuanming">遠</span>法師及兩街三學碩德，發問鋒起，若百矢之逐一兎焉。<span class="zhuanming">淨</span>舉措容與，四面枝梧，譬<span class="zhuanming">墨翟</span>之解九攻機械矣。既而辯若建瓴，詶抗之餘，乃引了義教援證。復説伽陀，一無留滯。皇情懌悦，觀者歎嗟。以<span class="zhuanming">上元</span>二年五月五日歸寂，壽齡九十五。勑謚<span class="zhuanming">大曉禪師</span>，亦帶所居爲名，曰<span class="zhuanming">司空山禪師</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00195','848730',this);" style="cursor:pointer;"> <span class="song">P195</span></i> <span class="font12 xiao"><a class="zhuhao" href="#599" id="607">〔一〕</a>住近青山　<span class="shuming">傳燈録</span>卷四近作迎。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#600" id="608">〔二〕</a>天保寺　<span class="shuming">傳燈録</span>保作寶。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#601" id="609">〔三〕</a>慧忠　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本忠作思。按<span class="shuming">傳燈録</span>及<span class="shuming">五燈會元</span>卷二並作“慧忠”。<span class="zhuanming">慧忠</span>爲五祖<span class="zhuanming">道信</span>門下第五世<span class="zhuanming">智威</span>之法嗣，作“思”者誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#602" id="610">〔四〕</a>開元十年　<span class="shuming">傳燈録</span>“十年”作“十七年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#603" id="611">〔五〕</a>林中　<span class="shuming">傳燈録</span>林上有“將屍”二字，語意較明，此疑有脱。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#604" id="612">〔六〕</a>東平　<span class="shuming">傳燈録</span>卷五<span class="shuming">本淨傳</span>作“絳州”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#605" id="613">〔七〕</a>司空山　<span class="shuming">傳燈録</span>山下有“無相寺”三字。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00196','848730',this);" style="cursor:pointer;"> <span class="song">P196</span></i> <span class="font12 xiao"><a class="zhuhao" href="#606" id="614">〔八〕</a>楊庭光　<span class="shuming">傳燈録</span>作“楊光庭”。</span> </p></div></div></div>
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唐吴郡東虎丘寺齊翰傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123727" key="1123727"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐吴郡東虎丘寺齊翰傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123728" key="1123728"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000265"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00360','848851',this);" style="cursor:pointer;"> <span class="song">P360</span></i>唐吴郡東虎丘寺齊翰傳</b></p><p> <span><span class="zhuanming">釋齊翰</span>，字<span class="zhuanming">等至</span>，<span class="zhuanming">吴興</span><span class="zhuanming">沈</span>氏之子。高祖<span class="zhuanming">陳</span>國子祭酒，曾祖<span class="zhuanming">隋</span><span class="zhuanming">魏州</span>司馬，祖考三世不仕。<span class="zhuanming">翰</span>綺歲從父至山寺，蹈高静無塵之躅，惻然有宿命之知，固請捨家。至<span class="zhuanming">天寶</span>八載八月五日奉制度，配名<span class="zhuanming">永定寺</span>。九載十月，躋五分壇納形俱戒，移名<span class="zhuanming">開元</span>。<span class="zhuanming">大曆</span>中轉𥻊<span class="zhuanming">武丘</span></span> <a class="zhuhao" href="#1305" id="1299">〔一〕</a> <span>，皆兩州道俗所請從命也。<span class="zhuanming">翰</span>道性淵默，外則淡然。迹不近名，身不關事，長在一室，寂如無</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00361','848851',this);" style="cursor:pointer;"> <span class="song">P361</span></i> <span>人，豈比夫駢行鼓簧之士哉？顓門<span class="zhuanming">相部</span><span class="shuming">義疏</span></span> <a class="zhuhao" href="#1306" id="1300">〔二〕</a> <span>，精敏罕儔。明<span class="shuming">法華經</span>，主<span class="zhuanming">蘇</span><span class="zhuanming">湖</span>戒壇</span> <a class="zhuhao" href="#1307" id="1301">〔三〕</a> <span>，每當請首，則今時所謂壇長也。<span class="zhuanming">大曆</span>十年入<span class="zhuanming">流水念佛道場</span>，是夜西方念中頓現，蓋純誠之所致也。卽以其年</span> <a class="zhuhao" href="#1308" id="1302">〔四〕</a> <span>終于本院，春秋六十八，法臘二十六</span> <a class="zhuhao" href="#1309" id="1303">〔五〕</a> <span>。<span class="zhuanming">翰</span>遇疾之日，謂門弟子曰：“有鶴從空飛下，廻翔我前，爾曹見乎？必謝之期，小聖猶病，安能免哉？”受業門人<span class="zhuanming">如隱</span>﹑<span class="zhuanming">戒壇</span><span class="zhuanming">宣兊</span></span> <a class="zhuhao" href="#1310" id="1304">〔六〕</a> <span>等。與<span class="zhuanming">吴興</span><span class="zhuanming">皎然</span>結法門昆弟之交，俱高潔，難可輕慕焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00381','848851',this);" style="cursor:pointer;"> <span class="song">P381</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1299" id="1305">〔一〕</a>武丘　“武丘”卽“虎丘”，<span class="zhuanming">唐</span>人諱虎作武。此傳篇題作“虎丘”，從本字也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1300" id="1306">〔二〕</a>相部義疏　<span class="zhuanming">皎然</span><span class="shuming">蘇州東武丘寺律師塔銘</span>作“相部義窟”。（<span class="shuming">皎然集</span>卷八）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1301" id="1307">〔三〕</a>主蘇湖戒壇　原本主作王。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作主。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本及<span class="shuming">塔銘</span>作王，同此本。依文義主字爲長，今改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1302" id="1308">〔四〕</a>卽以其年　<span class="shuming">塔銘</span>作“至某年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1303" id="1309">〔五〕</a>法臘二十六　<span class="shuming">塔銘</span>作“僧夏四十七”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1304" id="1310">〔六〕</a>戒壇宣兊　<span class="shuming">塔銘</span>作“壇場門人<span class="zhuanming">宣兊</span>”，其下復有<span class="zhuanming">誠肅</span>一人。</span> </p></div></div></div>
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唐五臺山清涼寺道義傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123731" key="1123731"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐五臺山清涼寺道義傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123732" key="1123732"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00538','848972',this);" style="cursor:pointer;"> <span class="song">P538</span></i><p class="font18" id="ZSK15387-001-BT0000392"><b>唐五臺山清涼寺道義傳</b></p><p> <span>釋<span class="zhuanming">道義</span>，<span class="zhuanming">江東</span><span class="zhuanming">衢州</span>人也</span> <a class="zhuhao" href="#1861" id="1857">〔一〕</a> <span>。<span class="zhuanming">開元</span>中至<span class="zhuanming">臺山</span></span> <a class="zhuhao" href="#1862" id="1858">〔二〕</a> <span>，於<span class="zhuanming">清涼寺</span>粥院居止，典座<span class="zhuanming">普</span>請</span> <a class="zhuhao" href="#1863" id="1859">〔三〕</a> <span>運柴，負重登高，頗有難色。<span class="zhuanming">義</span>將竹鞋一緉轉貿人荷檐，因披三事納衣。東北而行，可五里來，於<span class="zhuanming">楞伽山</span>下，逢一老僧，其貌古陋，引一童子名字<span class="zhuanming">覺一</span>。老僧前行，童子呼請<span class="zhuanming">義</span>東邊寺内啜茶去，乃相隨入寺，徧礼諸院。見大閣三層，上下九間，總如金色，閃爍其目。老僧令遣<span class="zhuanming">義</span>早還所止，山寒難住。唯諾辭出寺，行及百步，廻顧唯是山林，乃知化寺也。却廻<span class="zhuanming">長安</span></span> <a class="zhuhao" href="#1864" id="1860">〔四〕</a> <span>。<span class="zhuanming">大曆</span>元載，具此事由奏<span class="zhuanming">寳應元聖文武皇帝</span>，蒙勑置<span class="zhuanming">金閣寺</span>，宣十節度助緣。遂召蓋造都料，一僧名<span class="zhuanming">純陀</span>，爲度土木，造<span class="zhuanming">金閣</span>一寺。<span class="zhuanming">陀</span>元是西域<span class="zhuanming">那爛陀寺</span><span class="zhuanming">喜鵲院</span>僧。寺成後，勑賜<span class="zhuanming">不空三藏</span>焉。<span class="zhuanming">義</span>不測其終。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00557','848972',this);" style="cursor:pointer;"> <span class="song">P557</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1857" id="1861">〔一〕</a><span class="shuming">清涼傳</span>卷中<span class="shuming">道義和尚入化金剛閣寺</span>此下有“受業於<span class="zhuanming">衢州</span><span class="zhuanming">龍興寺</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1858" id="1862">〔二〕</a>開元中至五臺山　<span class="shuming">清涼傳</span>云：“<span class="zhuanming">開元</span>二十四年四月二十三日遠自<span class="zhuanming">江表</span>，與<span class="zhuanming">杭州</span>僧<span class="zhuanming">普守</span>同遊至<span class="zhuanming">臺山</span><span class="zhuanming">清涼寺</span>粥院安止。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1859" id="1863">〔三〕</a>典座普請運柴　<span class="shuming">清涼傳</span>云：“有主事僧白<span class="zhuanming">普</span>請於東嶺負薪。”“普”謂<span class="zhuanming">杭州</span>僧<span class="zhuanming">普守</span>，與<span class="zhuanming">道義</span>偕遊<span class="zhuanming">五臺</span>者。按此傳失載<span class="zhuanming">普守</span>事，而云“典座普”，一若典座僧名<span class="zhuanming">普</span>者，誤矣。疑“普請”二字當互乙，而上文“開元中”下補“偕<span class="zhuanming">杭州</span>僧<span class="zhuanming">普守</span>”六字，意始足。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1860" id="1864">〔四〕</a><span class="shuming">清涼傳</span>載此事文繁，事有參差。</span> </p></div></div></div>
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唐洛京智慧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95912" key="95912"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐洛京智慧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95913" key="95913"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000015"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00022','848614',this);" style="cursor:pointer;"> <span class="song">P22</span></i>唐洛京智慧傳</b></p><p> <span><span class="zhuanming">釋智慧</span>者，<span class="zhuanming">梵</span>名<span class="zhuanming">般剌若</span>也，姓<span class="zhuanming">橋答摩氏</span>，<span class="zhuanming">北天竺</span><span class="zhuanming">迦畢試國</span>人，穎悟天資。七歲發心，違侍二親，歸依三寶。時從大德<span class="zhuanming">調伏軍</span>教誦<span class="shuming">四阿含</span>，滿十萬頌，<span class="shuming">阿毗達磨</span>三萬頌。及年應法，隨師往别國，納具足戒，誦<span class="shuming">薩婆多</span>近四萬頌，<span class="shuming">俱舍</span>二萬八千頌，又誦<span class="shuming">大婆沙</span>，兼通其義。七年於彼專習小乘。後詣<span class="zhuanming">中天竺</span><span class="zhuanming">那爛陀寺</span>，稟學大乘<span class="shuming">唯識</span>﹑<span class="shuming">瑜伽</span>﹑<span class="shuming">中邊</span>等論﹑<span class="shuming">金剛般若經</span>﹑因明聲明毉明王律論</span> <a class="zhuhao" href="#155" id="145">〔一〕</a> <span>等，並依承<span class="zhuanming">智護</span>﹑<span class="zhuanming">進友</span>﹑<span class="zhuanming">智友</span>三大論師。復遊<span class="zhuanming">雙林</span>，經八塔，往來瞻礼</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00023','848614',this);" style="cursor:pointer;"> <span class="song">P23</span></i> <span>十有八年。聞<span class="zhuanming">南北竺</span>頗尚持明，遂往諮禀。彼有灌頂師名<span class="zhuanming">達摩耶舍</span>見<span class="zhuanming">慧</span>勤重可教，授<span class="shuming">瑜伽法入曼荼羅三密護身五部印契經</span>，于一年誦徹三千五百餘頌。</span> </p><p> <span>常聞<span class="zhuanming">支那</span></span> <a class="zhuhao" href="#156" id="146">〔二〕</a> <span>大國，<span class="zhuanming">文殊</span>在中，錫指東方，誓傳佛教。乃泛海東邁，垂至<span class="zhuanming">廣州</span>，風飄却返，抵<span class="zhuanming">執師子國</span>之東。又集資糧，重修巨舶，徧歷南海諸國。二十二年。再近<span class="zhuanming">番禺</span>，風濤遽作，舶破人没，唯<span class="zhuanming">慧</span>存焉。夜至五更，其風方止，所賷經論，莫知所之。及登海壖，其夾策</span> <a class="zhuhao" href="#157" id="147">〔三〕</a> <span>已在岸矣，於白沙</span> <a class="zhuhao" href="#158" id="148">〔四〕</a> <span>内大竹筩中得之，宛爲鬼物扶持而到。乃歎曰：“此大乘理趣等經，想<span class="zhuanming">脂那</span>人根熟矣！”遂東北行，半月達<span class="zhuanming">廣州</span>，卽<span class="zhuanming">德宗</span><span class="zhuanming">建中</span>初也。屬帝違難，<span class="zhuanming">奉天</span><span class="zhuanming">貞元</span>二年始屆京輦。見鄉親神策軍正將<span class="zhuanming">羅好心</span>，卽<span class="zhuanming">慧</span>舅氏之子也，悲喜相慰。將至家中，延留供養。八年，上表舉<span class="zhuanming">慧</span>翻傳，有勑令京城諸寺大德名業殊衆者同譯，得<span class="zhuanming">罽賓</span>三藏</span> <a class="zhuhao" href="#159" id="149">〔五〕</a> <span><span class="zhuanming">般若</span>開釋<span class="zhuanming">梵</span>本，翰林待詔<span class="zhuanming">光宅寺</span>沙門<span class="zhuanming">利言</span>度語，<span class="zhuanming">西明寺</span>沙門<span class="zhuanming">圓照</span>筆受，<span class="zhuanming">資聖寺</span><span class="zhuanming">道液</span>﹑<span class="zhuanming">西明寺</span><span class="zhuanming">良秀</span>﹑<span class="zhuanming">莊嚴寺</span><span class="zhuanming">應真</span>﹑<span class="zhuanming">醴泉寺</span><span class="zhuanming">超悟</span>﹑<span class="zhuanming">道岸</span>﹑<span class="zhuanming">𧦪空</span>﹑並充證義。六月八日，欲剏經題，勑右街</span> <a class="zhuhao" href="#160" id="150">〔六〕</a> <span>功德使<span class="zhuanming">王希遷</span>與右神策軍大將軍<span class="zhuanming">王孟涉</span>﹑驃騎大將軍<span class="zhuanming">馬有鄰</span>等送<span class="zhuanming">梵</span>經出内。緇伍威儀，樂部相間，士女觀望，車騎交駢，迎入<span class="zhuanming">西明寺</span>翻譯。卽日賜錢一千貫﹑茶</span> <a class="zhuhao" href="#161" id="151">〔七〕</a> <span>三十串﹑香一大合，充其供施。開名題曰<span class="shuming">大乘理趣六波羅蜜多經</span>，成十卷。又<span class="shuming">華嚴長者問佛那羅延力經</span>﹑<span class="shuming">般若心經</span>各一卷，皆<span class="zhuanming">貞元</span></span> <a class="zhuhao" href="#162" id="152">〔八〕</a> <span>八年所譯也。是歲十月繕寫畢。二十八日設綵車，大備威儀，引入<span class="zhuanming">光順門</span>，進帝覽，忻然，慰</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00024','848614',this);" style="cursor:pointer;"> <span class="song">P24</span></i> <span>勞勤至。勑於神策軍賜齋食，嚫</span> <a class="zhuhao" href="#163" id="153">〔九〕</a> <span><span class="zhuanming">慧</span>絹五百匹﹑冬服一副，餘人賜各有差。<span class="zhuanming">慧</span>表謝，答詔襃美。同日請譯經，<span class="zhuanming">奉天</span>定難功臣開府儀同三司檢校太子詹事<span class="zhuanming">羅好心</span>上表云：“臣表弟沙門<span class="zhuanming">般剌若</span>先進<span class="shuming">大乘理趣六波羅蜜</span><span class="zhuanming">梵</span>本經，伏奉今年四月十九日勑令<span class="zhuanming">王希遷</span>精選有道行僧於<span class="zhuanming">西明寺</span>翻譯。今經帙已終，同詣<span class="zhuanming">光順門</span>進上。”答詔云：“卿之表弟早悟大乘，遠自西方，來遊上國，宣六根之奥義，演雙樹之微言。念以精誠所宜欽重，是令翻譯，俾用流行。卿夙慕忠勤，職司</span> <a class="zhuhao" href="#164" id="154">〔一○〕</a> <span>禁衞，省覽表疏，具見乃懷，所謝知。”<span class="zhuanming">好心</span>以<span class="zhuanming">朱泚</span>圍逼之際，頗有戰功，預其中兵，爲帝寵重。<span class="zhuanming">慧</span>得<span class="zhuanming">好心</span>啓導，譯務有光，帝製<span class="shuming">經序</span>焉。<span class="zhuanming">慧</span>後終于<span class="zhuanming">洛陽</span>，葬<span class="zhuanming">龍門</span>之西岡，塔今存矣。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#145" id="155"><i class="pageTag" onclick="viewPic('ZSK15387-001-W00036','848614',this);" style="cursor:pointer;"> <span class="song">P36</span></i>〔一〕</a>律論　原本律作建，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#146" id="156">〔二〕</a>支那　原本支作文，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#147" id="157">〔三〕</a>夾策　原本策作榮，蓋筞（策之俗寫）之譌字，今從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改正。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作葉，亦策之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#148" id="158">〔四〕</a>白沙　原本沙作抄，從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#149" id="159">〔五〕</a>三藏　原本藏作職，非，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#150" id="160">〔六〕</a>右街　原本街作銜，非，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00037','848614',this);" style="cursor:pointer;"> <span class="song">P37</span></i> <span class="font12 xiao"><a class="zhuhao" href="#151" id="161">〔七〕</a>茶　原本作荼，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本同，今從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。按茶荼二字古常相淆，此當作茶。説詳<span class="zhuanming">顧炎武</span><span class="shuming">唐韻正</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#152" id="162">〔八〕</a>貞元　原本貞作貴，乃形近而誤，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#153" id="163">〔九〕</a>嚫　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作䞋。嚫乃達嚫之省稱，譯文取音同相通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#154" id="164">〔一○〕</a>職司　原本司字糢胡，描改作可，非，今從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改正。</span> </p></div></div></div>
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[卷第九　習禪篇第三之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123737" key="1123737"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96344" key="96344"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00197','848736',this);" style="cursor:pointer;"> <span class="song">P197</span></i><p class="font18" id="ZSK15387-001-BT0000144"><b>唐京兆慈恩寺義福傳<span class="font12 zhu">行思</span></b></p><p> <span><span class="zhuanming">釋義福</span>，姓<span class="zhuanming">姜氏</span>，<span class="zhuanming">潞州</span><span class="zhuanming">銅鞮</span></span> <a class="zhuhao" href="#636" id="627">〔一〕</a> <span>人也。幼慕空門，黍累世務，初止<span class="zhuanming">藍田</span><span class="zhuanming">化感寺</span>，處方丈之室凡二十餘年，未嘗出房宇之外。後隸<span class="zhuanming">京師</span><span class="zhuanming">慈恩寺</span>，道望高峙，傾動物心。<span class="zhuanming">開元</span>十一年</span> <a class="zhuhao" href="#637" id="628">〔二〕</a> <span>，從駕往<span class="zhuanming">東都</span>，經<span class="zhuanming">蒲</span><span class="zhuanming">虢</span></span> <a class="zhuhao" href="#638" id="629">〔三〕</a> <span>二州，刺史及官吏士女皆賷旛花迎之，所在途路充塞，拜礼紛紛，瞻望無厭。以二十年卒</span> <a class="zhuhao" href="#639" id="630">〔四〕</a> <span>，有制謚號曰<span class="zhuanming">大智禪師</span>，葬於<span class="zhuanming">伊闕</span>之北。送葬者數萬人。中書侍郎<span class="zhuanming">嚴挺之</span>躬行喪服，若弟子焉，又撰<span class="shuming">碑</span>文。<span class="zhuanming">神秀</span>禪門之傑，雖有禪行，得帝王重之無以加者，而未嘗聚徒開法</span> <a class="zhuhao" href="#640" id="631">〔五〕</a> <span>也。洎乎<span class="zhuanming">普寂</span>始於都城傳教二十餘載，人皆仰之。</span> </p><p> <span>初<span class="zhuanming">福</span>往<span class="zhuanming">東洛</span>，召其徒戒其終期，兵部侍郎<span class="zhuanming">張均</span></span> <a class="zhuhao" href="#641" id="632">〔六〕</a> <span>﹑太尉<span class="zhuanming">房琯</span>﹑禮部侍郎<span class="zhuanming">韋陟</span>常所信重，是日皆預造焉。<span class="zhuanming">福</span>乃升堂，爲門人演説，且曰：“吾没日昳，當爲此決别耳。”久之，<span class="zhuanming">張</span>謂<span class="zhuanming">房</span>曰：“某夙歲餌金丹，未嘗臨喪。”言訖，<span class="zhuanming">張</span>遂潛去。<span class="zhuanming">福</span>忽謂<span class="zhuanming">房</span>曰：“與<span class="zhuanming">張公</span>遊有年矣。<span class="zhuanming">張公</span>將</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00198','848736',this);" style="cursor:pointer;"> <span class="song">P198</span></i> <span>有非常之咎，名節皆虧。向來若終此法會，足以免禍。惜哉！”乃提<span class="zhuanming">房</span>手曰：“必爲中興名臣，其勉之！”言訖而終。後<span class="zhuanming">張均</span>陷賊庭也，受其僞官，而<span class="zhuanming">房</span>翼戴兩朝，畢立</span> <a class="zhuhao" href="#642" id="633">〔七〕</a> <span>大節，皆終<span class="zhuanming">福</span>之言矣。</span> </p><p> <span>又<span class="zhuanming">釋行思</span>，姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">廬陵</span>人</span> <a class="zhuhao" href="#643" id="634">〔八〕</a> <span>也。濡潤厥躬，貞諒其性。出塵之後，納戒已還，破觚求圓，斵雕爲朴，厥志天然也。往<span class="zhuanming">韶陽</span>見<span class="zhuanming">大鑒</span>禪師，一言蔽斷，猶擊蒙焉。既了本心，地祇迭告還，復<span class="zhuanming">吉州</span>闡化，四方禪客繁擁其堂。<span class="zhuanming">開元</span>二十八年十二月十三日入滅于本生地，勑謚大師，號曰<span class="zhuanming">洪濟</span>，塔曰<span class="zhuanming">歸真</span></span> <a class="zhuhao" href="#644" id="635">〔九〕</a> <span>。其塔<span class="zhuanming">會昌</span>中例從堙毁，後法嗣者重崇樹之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00215','848736',this);" style="cursor:pointer;"> <span class="song">P215</span></i> <span class="font12 xiao"><a class="zhuhao" href="#627" id="636">〔一〕</a>潞州　<span class="zhuanming">嚴挺之</span><span class="shuming">大智禪師碑</span>作“上黨”。（<span class="shuming">金石萃編</span>卷八十一）又云：“系本於<span class="zhuanming">齊</span>，官因於<span class="zhuanming">潞</span>，”二句兼言其氏族與籍貫。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00216','848736',this);" style="cursor:pointer;"> <span class="song">P216</span></i> <span class="font12 xiao"><a class="zhuhao" href="#628" id="637">〔二〕</a>十一年　<span class="shuming">舊唐書</span><span class="shuming">方技傳</span>同。<span class="shuming">大智碑</span>則作“十三年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#629" id="638">〔三〕</a>蒲虢　原本虢作號，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">舊唐書</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#630" id="639">〔四〕</a>二十年卒　按<span class="shuming">大智碑</span><span class="zhuanming">福</span>卒於<span class="zhuanming">開元</span>二十四年，此傳係據<span class="shuming">舊唐書</span>，當以<span class="shuming">碑</span>文爲正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#631" id="640">〔五〕</a>開法　<span class="shuming">舊唐書</span>作“開堂傳法”，此略。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#632" id="641">〔六〕</a><span class="shuming">太平廣記</span>卷九十七引<span class="shuming">明皇雜録</span>“張均”下有“中書侍郎<span class="zhuanming">嚴挺之</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#633" id="642">〔七〕</a>畢立　<span class="shuming">廣記</span>畢作竟。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#634" id="643">〔八〕</a>廬陵人　<span class="shuming">傳燈録</span>卷五<span class="shuming">行恩傳</span>作“<span class="zhuanming">吉州</span><span class="zhuanming">安城</span>人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#635" id="644">〔九〕</a>勅謚……歸真　<span class="shuming">傳燈録</span>云：“<span class="zhuanming">僖宗</span>謚<span class="zhuanming">弘濟禪師</span>歸真之塔。”</span> </p></div></div></div>
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唐京師安國寺如淨傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111133" key="111133"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐京師安國寺如淨傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111134" key="111134"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000270"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00365','848856',this);" style="cursor:pointer;"> <span class="song">P365</span></i>唐京師安國寺如淨傳</b></p><p> <span><span class="zhuanming">釋如淨</span>，不詳何許人也。甫參法位，當納戒津，明練毗尼，砥礪名節。時恒講勗，徒侣雲屯。辭筆偕長，博達儒典。先是<span class="zhuanming">關中</span>行<span class="zhuanming">智首</span>律師<span class="shuming">四分律疏</span>，<span class="zhuanming">魏郡</span><span class="zhuanming">法礪</span>律師著<span class="shuming">疏</span>别行。爾時<span class="zhuanming">關輔河北</span>，各競宗派，微似參辰。<span class="zhuanming">隋</span>末唐<span class="zhuanming">初</span>，<span class="zhuanming">道宣</span>律師以<span class="zhuanming">首</span><span class="shuming">大疏</span>爲本，造<span class="shuming">删補律鈔</span>三卷，稍爲會要，行事逗機。<span class="zhuanming">貞觀</span>已來，<span class="zhuanming">三輔</span>﹑<span class="zhuanming">江</span>﹑<span class="zhuanming">淮</span>﹑<span class="zhuanming">岷蜀</span>多傳唱之。次<span class="zhuanming">奘</span>三藏弟子<span class="zhuanming">懷素</span>者，先習<span class="shuming">鈔宗</span>，後委棄<span class="zhuanming">宣</span>﹑<span class="zhuanming">礪</span>之學，於<span class="zhuanming">咸亨</span>年中别述<span class="shuming">開四分律記</span>，後號新章歟。至<span class="zhuanming">代宗</span><span class="zhuanming">大曆</span>中，新章舊疏，互相長短。十三年，勑集三宗律匠，重定二家隆殺，時<span class="zhuanming">淨</span>推爲宗主，語在<span class="shuming">圓照傳</span>。至<span class="zhuanming">建中</span>二年，奏二疏並行，<span class="zhuanming">淨</span>之力也。蓋以國相<span class="zhuanming">元公</span><span class="zhuanming">載</span>篤重<span class="zhuanming">素公</span>，崇其律教，乃命<span class="zhuanming">淨</span>爲新疏主</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00366','848856',this);" style="cursor:pointer;"> <span class="song">P366</span></i> <span>作傳焉。</span> </p></div></div></div>
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唐朔方靈武下院無漏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123745" key="1123745"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐朔方靈武下院無漏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123746" key="1123746"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000397"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00545','848977',this);" style="cursor:pointer;"> <span class="song">P545</span></i>唐朔方靈武下院無漏傳</b></p><p> <span><span class="zhuanming">釋無漏</span>，姓<span class="zhuanming">金氏</span>，<span class="zhuanming">新羅國王</span>第三子也。本土以其地居嫡長，將立儲副，而<span class="zhuanming">漏</span>幼慕<span class="zhuanming">延陵</span>之讓，故願爲<span class="zhuanming">釋迦法王</span>子耳。遂逃附海艦，達于<span class="zhuanming">華</span>土。欲遊<span class="zhuanming">五竺</span>，礼佛八塔，既度沙漠，涉<span class="zhuanming">于闐</span>已西，至<span class="zhuanming">葱嶺</span>之墟，入大伽藍，其中比丘皆不測之僧也。問<span class="zhuanming">漏</span>攸往之意，未有奇節而詣<span class="zhuanming">天竺</span>。僧曰：“舊記無名，未可輙去，此有毒龍池，可往教化。如其有驗，方利涉也。”<span class="zhuanming">漏</span>依請登池岸，唯見一胡牀，乃據而坐，至夜將艾，霆雷</span> <a class="zhuhao" href="#1902" id="1899">〔一〕</a> <span>交作，其怪物吐氣蓬勃，種種變現，眩曜無恒。<span class="zhuanming">漏</span>瞑目不摇，譬如建木挺拔，豈微風可能傾動邪？持久乃有巨蛇驤首于膝上，<span class="zhuanming">漏</span>悲憫之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00546','848977',this);" style="cursor:pointer;"> <span class="song">P546</span></i> <span>極，爲受三歸而去。復作老人形來致謝曰：“蒙師度脱，義無久居。吾三日後捨鱗介苦，依得生勝處。此去南有磐石，是弟子捨形之所，亦望閑預相尋遺骸可矣。”後見長偉而夭矯，僵于石上歟。寺僧咸默許之，又曰：“必須願往<span class="zhuanming">天竺</span>者，此有<span class="zhuanming">觀音</span>聖像，禱無虚應，可祈告之。得吉祥兆，可去勿疑。”<span class="zhuanming">漏</span>乃立于像前，入於禪定，如是度四十九日，身嬰虚腫，略無傾倚。旋有鼠兒猶彈丸許，咋左脛，潰黄色薄膿，可累斗而愈。<span class="zhuanming">漏</span>限滿獲應，群僧語之曰：“觀師化緣，合在<span class="zhuanming">唐</span>土，心存化物，所利滋多。足倦遊方，空加聞見，不可强化。師所知乎？”<span class="zhuanming">漏</span>意其賢聖之言，必無唐發。如是却廻，臨行謂<span class="zhuanming">漏</span>曰：“逢蘭卽住。”所還之路，山名<span class="zhuanming">賀蘭</span>，乃馮</span> <a class="zhuhao" href="#1903" id="1900">〔二〕</a> <span>前記，遂入其中，得<span class="zhuanming">白草谷</span>，結茅栖止。無何，<span class="zhuanming">安</span><span class="zhuanming">史</span>兵亂，兩京版蕩，<span class="zhuanming">玄宗</span>幸<span class="zhuanming">蜀</span>，<span class="zhuanming">肅宗</span>訓兵<span class="zhuanming">靈武</span>。帝屢夢有金色人，念<span class="zhuanming">寶勝佛</span>於御前。翌日，以夢中事問左右，或對曰：“有沙門行迹不群，居于北山，兼恒誦此佛號。”<span class="zhuanming">肅宗</span>乃宣徵，不起，命<span class="zhuanming">朔方</span>副元帥中書令<span class="zhuanming">郭子儀</span>親往諭之，<span class="zhuanming">漏</span>乃爰來。帝視之曰：“真夢中人也。”迨乎<span class="zhuanming">羯虜</span>盪平，翠華旋復，置之内寺供養，諒乎猴輕金鏁，鳥厭雕籠，累上表章，願還舊隱。帝心眷重，答詔遲留，未遂歸山，俄云示滅焉。一日，忽於内門右闔之上化成雙足，形不及地者數尺。閽吏上奏，帝乘步輦親臨其所，得遺表，乞歸葬舊隱山之下。卽時依可，葬務官供。乃宣卸門扇，置之設奠，遣中使監護，鹵簿送導。先是<span class="zhuanming">漏</span>行化多由<span class="zhuanming">懷遠縣</span>，因置廨署，謂之下院。喪至此，神座不可輒舉，衆議移入，構别堂宇安之，則<span class="zhuanming">上</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00547','848977',this);" style="cursor:pointer;"> <span class="song">P547</span></i> <span><span class="zhuanming">元</span>三年</span> <a class="zhuhao" href="#1904" id="1901">〔三〕</a> <span>也。至今真體端然，曾無變壞，所卧中禁户扇，乃當時之現瑞者，存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00559','848977',this);" style="cursor:pointer;"> <span class="song">P559</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1899" id="1902">〔一〕</a>霆雷　<span class="zhuanming">宋</span>本雷作電。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1900" id="1903">〔二〕</a>乃馮　原本馮作馬，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。馮讀作憑。<span class="zhuanming">宋</span>本作思。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1901" id="1904">〔三〕</a>上元三年　按<span class="zhuanming">肅宗</span><span class="zhuanming">上元</span>止二年，三疑二之誤。</span> </p></div></div></div>
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唐玉華寺玄覺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123749" key="1123749"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐玉華寺玄覺傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123750" key="1123750"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000016"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00024','848615',this);" style="cursor:pointer;"> <span class="song">P24</span></i>唐玉華寺玄覺傳</b></p><p> <span><span class="zhuanming">釋玄覺</span>，<span class="zhuanming">高昌國</span>人也，西土種姓未得聞焉。學慕大乘，從<span class="zhuanming">玄奘</span>三藏研覈經論，亦於<span class="zhuanming">玉華宫</span>參預翻譯。及<span class="shuming">大般若經</span>向就，同請翻<span class="shuming">寳積經</span>，<span class="zhuanming">奘</span>辭惙然。<span class="zhuanming">覺</span>因夢一浮圖莊嚴高大，忽然摧倒，遂驚起告<span class="zhuanming">奘</span>。<span class="zhuanming">奘</span>曰：“非汝身事，此吾滅之徵耳。”<span class="zhuanming">覺</span>暗悲安倣，勸諸法侣競求毉藥。<span class="zhuanming">覺</span>後莫測終焉。</span> </p></div></div></div>
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唐京兆慈恩寺義福傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96343" key="96343"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐京兆慈恩寺義福傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96344" key="96344"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00197','848736',this);" style="cursor:pointer;"> <span class="song">P197</span></i><p class="font18" id="ZSK15387-001-BT0000144"><b>唐京兆慈恩寺義福傳<span class="font12 zhu">行思</span></b></p><p> <span><span class="zhuanming">釋義福</span>，姓<span class="zhuanming">姜氏</span>，<span class="zhuanming">潞州</span><span class="zhuanming">銅鞮</span></span> <a class="zhuhao" href="#636" id="627">〔一〕</a> <span>人也。幼慕空門，黍累世務，初止<span class="zhuanming">藍田</span><span class="zhuanming">化感寺</span>，處方丈之室凡二十餘年，未嘗出房宇之外。後隸<span class="zhuanming">京師</span><span class="zhuanming">慈恩寺</span>，道望高峙，傾動物心。<span class="zhuanming">開元</span>十一年</span> <a class="zhuhao" href="#637" id="628">〔二〕</a> <span>，從駕往<span class="zhuanming">東都</span>，經<span class="zhuanming">蒲</span><span class="zhuanming">虢</span></span> <a class="zhuhao" href="#638" id="629">〔三〕</a> <span>二州，刺史及官吏士女皆賷旛花迎之，所在途路充塞，拜礼紛紛，瞻望無厭。以二十年卒</span> <a class="zhuhao" href="#639" id="630">〔四〕</a> <span>，有制謚號曰<span class="zhuanming">大智禪師</span>，葬於<span class="zhuanming">伊闕</span>之北。送葬者數萬人。中書侍郎<span class="zhuanming">嚴挺之</span>躬行喪服，若弟子焉，又撰<span class="shuming">碑</span>文。<span class="zhuanming">神秀</span>禪門之傑，雖有禪行，得帝王重之無以加者，而未嘗聚徒開法</span> <a class="zhuhao" href="#640" id="631">〔五〕</a> <span>也。洎乎<span class="zhuanming">普寂</span>始於都城傳教二十餘載，人皆仰之。</span> </p><p> <span>初<span class="zhuanming">福</span>往<span class="zhuanming">東洛</span>，召其徒戒其終期，兵部侍郎<span class="zhuanming">張均</span></span> <a class="zhuhao" href="#641" id="632">〔六〕</a> <span>﹑太尉<span class="zhuanming">房琯</span>﹑禮部侍郎<span class="zhuanming">韋陟</span>常所信重，是日皆預造焉。<span class="zhuanming">福</span>乃升堂，爲門人演説，且曰：“吾没日昳，當爲此決别耳。”久之，<span class="zhuanming">張</span>謂<span class="zhuanming">房</span>曰：“某夙歲餌金丹，未嘗臨喪。”言訖，<span class="zhuanming">張</span>遂潛去。<span class="zhuanming">福</span>忽謂<span class="zhuanming">房</span>曰：“與<span class="zhuanming">張公</span>遊有年矣。<span class="zhuanming">張公</span>將</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00198','848736',this);" style="cursor:pointer;"> <span class="song">P198</span></i> <span>有非常之咎，名節皆虧。向來若終此法會，足以免禍。惜哉！”乃提<span class="zhuanming">房</span>手曰：“必爲中興名臣，其勉之！”言訖而終。後<span class="zhuanming">張均</span>陷賊庭也，受其僞官，而<span class="zhuanming">房</span>翼戴兩朝，畢立</span> <a class="zhuhao" href="#642" id="633">〔七〕</a> <span>大節，皆終<span class="zhuanming">福</span>之言矣。</span> </p><p> <span>又<span class="zhuanming">釋行思</span>，姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">廬陵</span>人</span> <a class="zhuhao" href="#643" id="634">〔八〕</a> <span>也。濡潤厥躬，貞諒其性。出塵之後，納戒已還，破觚求圓，斵雕爲朴，厥志天然也。往<span class="zhuanming">韶陽</span>見<span class="zhuanming">大鑒</span>禪師，一言蔽斷，猶擊蒙焉。既了本心，地祇迭告還，復<span class="zhuanming">吉州</span>闡化，四方禪客繁擁其堂。<span class="zhuanming">開元</span>二十八年十二月十三日入滅于本生地，勑謚大師，號曰<span class="zhuanming">洪濟</span>，塔曰<span class="zhuanming">歸真</span></span> <a class="zhuhao" href="#644" id="635">〔九〕</a> <span>。其塔<span class="zhuanming">會昌</span>中例從堙毁，後法嗣者重崇樹之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00215','848736',this);" style="cursor:pointer;"> <span class="song">P215</span></i> <span class="font12 xiao"><a class="zhuhao" href="#627" id="636">〔一〕</a>潞州　<span class="zhuanming">嚴挺之</span><span class="shuming">大智禪師碑</span>作“上黨”。（<span class="shuming">金石萃編</span>卷八十一）又云：“系本於<span class="zhuanming">齊</span>，官因於<span class="zhuanming">潞</span>，”二句兼言其氏族與籍貫。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00216','848736',this);" style="cursor:pointer;"> <span class="song">P216</span></i> <span class="font12 xiao"><a class="zhuhao" href="#628" id="637">〔二〕</a>十一年　<span class="shuming">舊唐書</span><span class="shuming">方技傳</span>同。<span class="shuming">大智碑</span>則作“十三年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#629" id="638">〔三〕</a>蒲虢　原本虢作號，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">舊唐書</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#630" id="639">〔四〕</a>二十年卒　按<span class="shuming">大智碑</span><span class="zhuanming">福</span>卒於<span class="zhuanming">開元</span>二十四年，此傳係據<span class="shuming">舊唐書</span>，當以<span class="shuming">碑</span>文爲正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#631" id="640">〔五〕</a>開法　<span class="shuming">舊唐書</span>作“開堂傳法”，此略。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#632" id="641">〔六〕</a><span class="shuming">太平廣記</span>卷九十七引<span class="shuming">明皇雜録</span>“張均”下有“中書侍郎<span class="zhuanming">嚴挺之</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#633" id="642">〔七〕</a>畢立　<span class="shuming">廣記</span>畢作竟。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#634" id="643">〔八〕</a>廬陵人　<span class="shuming">傳燈録</span>卷五<span class="shuming">行恩傳</span>作“<span class="zhuanming">吉州</span><span class="zhuanming">安城</span>人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#635" id="644">〔九〕</a>勅謚……歸真　<span class="shuming">傳燈録</span>云：“<span class="zhuanming">僖宗</span>謚<span class="zhuanming">弘濟禪師</span>歸真之塔。”</span> </p></div></div></div>
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唐漢州開照寺鑑源傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123754" key="1123754"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐漢州開照寺鑑源傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123755" key="1123755"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00366','848857',this);" style="cursor:pointer;"> <span class="song">P366</span></i><p class="font18" id="ZSK15387-001-BT0000271"><b>唐漢州開照寺鑑源傳<span class="font12 zhu">慧觀</span></b></p><p> <span><span class="zhuanming">釋鑑源</span>者，不知何許人也。素行甄明，範圍律道，苾芻表率，何莫由斯。後講<span class="shuming">華嚴經</span>，號爲勝集，日供千人粥食，其倉簞中米粟纔數百斛，取之不竭，沿夏涉秋，未嘗告匱，其冥感如此。</span> </p><p> <span>其山寺越多徵應，有<span class="zhuanming">慧觀</span>禪師見三百餘僧持蓮燈，凌空而去，歷歷如流星焉。<span class="zhuanming">開元</span>中，<span class="zhuanming">崔冀公</span><span class="zhuanming">寧</span>疑其妖妄，躬自入山宿，預禁山四方面各三十里火光。至第三夜，有百餘支燈現，兼紅光可千尺餘。<span class="zhuanming">冀公</span>蹷然作礼，歎未曾有。時松間出金色手，長七尺許，有二菩薩黄白金色閃爍然。復庭前栢樹上，晝現一燈，其明如日，横布玻璃。山可三里所，寶珠一顆圓一丈，熠爚可愛。西嶺山門懸大虹橋，橋上<span class="zhuanming">梵</span>僧﹑老叟﹑童子間出，有二炬爛然空中，如相迎送交過之狀。下有四菩薩，兩兩偶立，放通身光，可高六七十尺。復見大松林後忽有寺額，篆書三學字。又燈下垂繡帶二條。東林之間，夜出金山。月當于午，金銀二色燈列於<span class="zhuanming">知鉉</span>師墳側。<span class="zhuanming">韋南康</span><span class="zhuanming">臯</span>每三月就寺設三百菩薩大齋，菩薩現形捧燈，僧持香燈引挹之，鑪在寺門矣。<span class="zhuanming">白</span>中令<span class="zhuanming">敏中</span>覩瑞，興立此寺。<span class="zhuanming">大中</span>八年，改額曰<span class="zhuanming">開照</span>。<span class="zhuanming">源</span>律師道化，與地俱靈哉！弟</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00367','848857',this);" style="cursor:pointer;"> <span class="song">P367</span></i> <span>子傳講，<span class="zhuanming">東川</span>所宗也。</span> </p></div></div></div>
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唐杭州靈隱寺寶達傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123758" key="1123758"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐杭州靈隱寺寶達傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123759" key="1123759"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000398"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00547','848978',this);" style="cursor:pointer;"> <span class="song">P547</span></i>唐杭州靈隱寺寶達傳</b></p><p> <span><span class="zhuanming">釋寶達</span>者，不知何許人也，遁是名山，高乎道望，號<span class="zhuanming">刹利法師</span>。以持密呪爲恒務。其院中有印沙牀﹑照佛鑑。往者<span class="zhuanming">浙江</span>也，驚濤巨浪，爲害實深。其潮大至，則激射今湖上諸山焉。<span class="zhuanming">達</span>哀其桑麻之地，悉變爲江，遂誦呪止濤神之患。一夜，江濤中有偉人，玄冠朱衣，導從甚繁而至，謂<span class="zhuanming">達</span>曰：“弟子是<span class="zhuanming">吴</span><span class="zhuanming">伍員</span>復仇雪耻者，非他人也。師慈心爲物，<span class="zhuanming">員</span>已聞命矣。”言訖而滅。明日，寺僧怪問：“昨夜車馬之喧爲誰？”具言其事。其冥感神理，多此類也。自爾西岸沙漲彌年，還爲百姓殖利，時所推稱，翕然敷化。後罔知所終。</span> </p><p> <span class="font12 zhu">系曰：印沙牀者何？通曰：“有道之士居山，必非寶器，疑其範築江沙，巧成坐榻歟？”照佛鑑者何？通曰：“卽鑑燈耳。以其<span class="zhuanming">陸鴻漸</span><span class="zhuanming">貞元</span>中多遊是山，述記記<span class="zhuanming">達</span>師節儉而明心之調度也。”</span> </p></div></div></div>
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[卷第二　譯經篇第一之二]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123762" key="1123762"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95909" key="95909"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00017','848613',this);" style="cursor:pointer;"> <span class="song">P17</span></i><p class="font18" id="ZSK15387-001-BT0000014"><b>唐洛京聖善寺善無畏傳<span class="font12 zhu">達摩掬多</span></b></p><p> <span>釋<span class="zhuanming">善無畏</span>，本<span class="zhuanming">中印度</span>人也，<span class="zhuanming">釋迦如來</span>季父<span class="zhuanming">甘露飯王</span>之後，<span class="zhuanming">梵</span>名<span class="zhuanming">戍婆揭羅僧訶</span></span> <a class="zhuhao" href="#126" id="107">〔一〕</a> <span>，<span class="zhuanming">華</span>言<span class="zhuanming">淨師子</span>，義翻爲善無畏；一云<span class="zhuanming">輸波迦羅</span>，此名無畏，亦義翻也。其先自<span class="zhuanming">中天竺</span>，因國難分王</span> <a class="zhuhao" href="#127" id="108">〔二〕</a> <span><span class="zhuanming">烏荼</span>。父曰<span class="zhuanming">佛手王</span>，以<span class="zhuanming">畏</span>生有神姿，宿賫德藝，故歷試焉。十歲統戎，十三嗣位，得軍民之情。昆弟嫉能，稱兵構亂，䦧牆斯甚。薄伐臨戎，流矢及身，掉輪傷頂。天倫既敗，軍法宜誅，大義滅親，忍而曲赦。乃抆淚白母，及告羣臣曰：“向者親征，恩已斷矣</span> <a class="zhuhao" href="#128" id="109">〔三〕</a> <span>。今欲讓國，全其義焉</span> <a class="zhuhao" href="#129" id="110">〔四〕</a> <span>。”因致位於兄，固求入道。母哀許之，密與傳國寶珠，猶諸侯之分器也。南至海濱，遇<span class="zhuanming">殊勝招提</span>，得法華三昧。聚沙爲塔，僅一萬所。黑蛇傷指而無退息。復寄身商船，往遊諸國，密修禪誦，口放白光。無風三日，舟行萬里。屬商人遇盗，危於併命。<span class="zhuanming">畏</span>恤其徒侣，默諷真言，<span class="zhuanming">七俱胝尊</span>全現身相，羣盗果爲他寇所殲。寇乃露罪歸依，指蹤夷險。尋越窮</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00018','848613',this);" style="cursor:pointer;"> <span class="song">P18</span></i> <span>荒，又逾毒水，纔至<span class="zhuanming">中天竺</span>境，卽遇其王。王之夫人，乃<span class="zhuanming">畏</span>之女兄</span> <a class="zhuhao" href="#130" id="111">〔五〕</a> <span>也，因問捨位之由，稱歎不足。是日攜手同歸，慈雲布陰，一境丕變。<span class="zhuanming">畏</span>風儀爽俊，聰叡超羣，解究五乘，道該三學，總持禪觀，妙達其源。藝術伎能，悉聞精練。初詣<span class="zhuanming">那爛陀寺</span>，此云施無厭也，像法之泉源，衆聖之會府。<span class="zhuanming">畏</span>乃捨傳國寶珠瑩于大像之額，晝如月魄，夜若曦輪焉。寺有<span class="zhuanming">達摩掬多</span>者，掌定門之祕鑰，佩<span class="zhuanming">如來</span>之密印，顔如四十許，其實八百歲也，<span class="zhuanming">玄奘</span>三藏昔曾見之。<span class="zhuanming">畏</span>投身接足，奉爲本師。一日侍食之次，旁有一僧，<span class="zhuanming">震旦</span>人也，<span class="zhuanming">畏</span>視其</span> <a class="zhuhao" href="#131" id="112">〔六〕</a> <span>鉢中見油餌尚温，粟飯猶暖，愕而歎曰：“東國去此十萬餘里，是彼朝熟而返也？”<span class="zhuanming">掬多</span>曰</span> <a class="zhuhao" href="#132" id="113">〔七〕</a> <span>：“汝能不言，真可學焉。”後乃授<span class="zhuanming">畏</span><span class="shuming">總持瑜伽三密教</span>也，龍神圍遶，森在目前，其諸印契，一時頓受。卽日灌頂，爲人天師，稱曰三藏。夫三藏之義者，則内爲戒﹑定﹑慧，外爲經﹑律﹑論，以陀羅尼總攝之也。陀羅尼者，是菩提速疾之輪，解脱吉祥之海，三世諸佛生於此門，慧照所傳，一燈而已。根殊性異，燈亦無邊。由是有百億<span class="zhuanming">釋迦</span>微塵三昧，菩薩以綱總攝於諸定，頓升階位，鄰於<span class="zhuanming">大覺</span>，此其旨也。于時<span class="zhuanming">畏</span>周行大荒，徧礼聖迹，不憚艱險。凡所履處，皆三返焉。又入<span class="zhuanming">雞足山</span>，爲<span class="zhuanming">迦葉</span>剃頭，受<span class="zhuanming">觀音</span>摩頂。嘗結夏於<span class="zhuanming">靈鷲</span>，有猛獸前導，深入山穴。穴明如晝，見<span class="zhuanming">牟尼</span>像，左右侍者如生焉。時<span class="zhuanming">中印度</span>大旱，請<span class="zhuanming">畏</span>求雨。俄見<span class="zhuanming">觀音</span>在日輪中，手執軍持</span> <a class="zhuhao" href="#133" id="114">〔八〕</a> <span>注水於地。時衆欣感，得未曾有。復鍜金如貝葉，寫<span class="shuming">大般若經</span>。鎔中金</span> <a class="zhuhao" href="#134" id="115">〔九〕</a> <span>爲窣覩波，等佛身量焉。母</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00019','848613',this);" style="cursor:pointer;"> <span class="song">P19</span></i> <span>以<span class="zhuanming">畏</span>遊方日久，謂爲已殁，旦夕泣淚而喪其明，洎附信問安，朗然如故。<span class="zhuanming">五天</span>之境，自佛滅後，外道峥嶸九十六宗，各專其見。<span class="zhuanming">畏</span>皆隨所執破滯析疑，解邪縛於心門，捨迷津於覺路。法雲大小而均澤，定水方圓而任器，仆異學之旗鼓，建心王之勝幢，使彼以念制狂，卽身觀佛。<span class="zhuanming">掬多</span>曰：“善男子，汝與<span class="zhuanming">震旦</span>有緣，今可行矣。”<span class="zhuanming">畏</span>乃頂辭而去。</span> </p><p> <span>至<span class="zhuanming">迦濕彌羅國</span>。薄暮次河，而無橋梁，<span class="zhuanming">畏</span>浮空以濟。一日，受請於長者家，俄有羅漢降曰：“我小乘之人，大德是登地菩薩。”乃讓席推尊，<span class="zhuanming">畏</span>施之以名衣，升空而去。<span class="zhuanming">畏</span>復至<span class="zhuanming">烏萇國</span></span> <a class="zhuhao" href="#135" id="116">〔一○〕</a> <span>，有白鼠馴遶，日獻金錢。講<span class="shuming">毗盧</span>於<span class="zhuanming">突厥</span>之庭，安禪定於可敦之樹，法爲金字，列在空中。時<span class="zhuanming">突厥</span>宫人</span> <a class="zhuhao" href="#136" id="117">〔一一〕</a> <span>以手按乳，乳爲三道飛注<span class="zhuanming">畏</span>口。<span class="zhuanming">畏</span>乃合掌端容曰：“我前生之母也。”又途中遭寇，舉刃三斫而肢體無傷，揮劍者唯聞銅聲而已。前登<span class="zhuanming">雪山</span>大池，<span class="zhuanming">畏</span>不悆</span> <a class="zhuhao" href="#137" id="118">〔一二〕</a> <span>，<span class="zhuanming">掬多</span>自空而至曰：“菩薩身同世間，不捨生死。汝久離相，寧有病耶？”言訖沖天，之洗然</span> <a class="zhuhao" href="#138" id="119">〔一三〕</a> <span>而愈。路出<span class="zhuanming">吐蕃</span>，與商旅同次，<span class="zhuanming">胡</span>人貪貨，率衆合圍，<span class="zhuanming">畏</span>密運心印，而<span class="zhuanming">蕃</span>豪請罪。至<span class="zhuanming">大唐</span>西境，夜有神人曰：“此東非弟子界也，<span class="zhuanming">文殊師利</span>實護<span class="zhuanming">神州</span>。”礼足而滅，此亦猶<span class="zhuanming">迦毗羅神</span>送<span class="zhuanming">連眉</span>也。<span class="zhuanming">畏</span>以駝負經，至<span class="zhuanming">西州</span>，涉于河，龍陷駝足</span> <a class="zhuhao" href="#139" id="120">〔一四〕</a> <span>，没于泉下，<span class="zhuanming">畏</span>亦入泉。三日止住龍宫，宣揚法化，開悟甚衆。及牽駝出岸，經無沾濕焉。</span> </p><p> <span>初<span class="zhuanming">畏</span>途過<span class="zhuanming">北印度</span>境，而聲譽已達<span class="zhuanming">中國</span>，<span class="zhuanming">睿宗</span>乃詔<span class="zhuanming">若那</span>及將軍<span class="zhuanming">史獻</span>出<span class="zhuanming">玉門塞</span>表以候來</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00020','848613',this);" style="cursor:pointer;"> <span class="song">P20</span></i> <span>儀。<span class="zhuanming">開元</span>初，<span class="zhuanming">玄宗</span>夢與真僧相見，姿狀非常，躬御丹青，寫之殿壁。及<span class="zhuanming">畏</span>至此，與夢合符，帝悦有緣，飾内道場，尊爲教主，自<span class="zhuanming">寧</span>﹑<span class="zhuanming">薛</span>王已降皆跪席捧器焉。賓大士於天宫，接<span class="zhuanming">梵</span>筵於帝座，禮國師以<span class="zhuanming">廣成</span>之道，致人主於<span class="zhuanming">如來</span>之乘，巍巍法門，於斯爲盛。時有術士握鬼神之契，參變化之功，承詔御前，角其神異。<span class="zhuanming">畏</span>恬然不動，而術者手足無所施矣。<span class="zhuanming">開元</span>四年丙辰，賷<span class="zhuanming">梵</span>夾始屆<span class="zhuanming">長安</span>，勑於<span class="zhuanming">興福寺</span>南院安置。續宣住<span class="zhuanming">西明寺</span>，問勞重疊，錫貺異常。至五年丁巳，奉詔於<span class="zhuanming">菩提院</span>翻譯。<span class="zhuanming">畏</span>奏請名僧同參<span class="zhuanming">華</span><span class="zhuanming">梵</span>，開題，先譯<span class="shuming">虚空藏求聞持法</span>一卷，沙門<span class="zhuanming">悉達</span>譯語，<span class="zhuanming">無著</span>筆受綴文，繕寫進内。帝深加賞歎，有勑<span class="zhuanming">畏</span>所將到<span class="zhuanming">梵</span>本並令進上。昔有沙門<span class="zhuanming">無行</span>西遊<span class="zhuanming">天竺</span>，學畢言歸，方及<span class="zhuanming">北印</span>，不幸而卒。其所獲夾葉悉在<span class="zhuanming">京都</span><span class="zhuanming">華嚴寺</span>中，<span class="zhuanming">畏</span>與<span class="zhuanming">一行</span>禪師於彼選得數本，並<span class="shuming">總持妙門</span>，先所未譯。十二年，隨駕入<span class="zhuanming">洛</span>，復奉詔於<span class="zhuanming">福先寺</span>譯<span class="shuming">大毗盧遮那經</span>。其經具足<span class="zhuanming">梵</span>文有十萬頌；<span class="zhuanming">畏</span>所出者，撮其要耳，曰<span class="shuming">大毗盧遮那成佛神變加持經</span>七卷，沙門<span class="zhuanming">寳月</span>譯語，<span class="zhuanming">一行</span>筆受，删綴辭理，文質相半，妙諧深趣，上符佛意，下契根緣，利益要門，斯文爲最。又出<span class="shuming">蘇婆呼童子經</span>三卷﹑<span class="shuming">蘇悉地揭羅經</span>三卷，二經具足呪毗柰耶也，卽秘密禁戒焉。若未曾入曼荼羅者，不合輙讀誦，猶未受具人盗聽戒律也。所出<span class="shuming">虚空藏菩薩能滿諸願最勝心陀羅尼求聞持法</span>一卷，卽<span class="shuming">金剛頂梵本經成就一切義圖略</span>譯少分耳。<span class="zhuanming">畏</span>性愛恬簡，静慮怡神，時開禪觀，奬勸初學。奉儀形者蓮華敷於眼界，稟言説者甘露潤於心田，超然覺明，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00021','848613',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span>日有人矣。法侣請謁，唯尊奉長老<span class="zhuanming">寳思惟</span>三藏而已，此外皆行門人之禮焉。<span class="zhuanming">一行</span>禪師者，帝王宗重，時賢所歸，定慧之餘，陰陽之妙，有所未決，亦咨稟而後行。</span> </p><p> <span><span class="zhuanming">畏</span>嘗於本院鑄銅爲塔，手成模範，妙出人天。寺衆以銷冶至廣，庭除深隘，慮風至火盛，災延寳坊。<span class="zhuanming">畏</span>笑曰：“無苦，自當知也。”鼓鑄之日，果大雪蔽空，靈塔出鑪，瑞花飄席，衆皆稱歎焉。又屬暑天亢旱，帝遣中官<span class="zhuanming">高力士</span>疾召<span class="zhuanming">畏</span>祈雨。畏<span class="zhuanming">曰</span>：“今旱，數當然也，若苦召龍致雨，必暴，適足所損，不可爲也。”帝强之曰：“人苦暑病矣，雖風雷亦足快意。”辭不獲已，有司爲陳請雨具，旛幢螺鈸備焉，<span class="zhuanming">畏</span>笑曰：“斯不足以致雨。”急撤之。乃盛一鉢水，以小刀攪之，<span class="zhuanming">梵</span>言數百呪之。須臾有物如龍，其大如指，赤色矯首，瞰水面，復潛于鉢底。<span class="zhuanming">畏</span>且攪且呪，頃之，有白氣自鉢而興，逕上數尺，稍稍引去。<span class="zhuanming">畏</span>謂<span class="zhuanming">力士</span>曰：“亟去，雨至矣。”<span class="zhuanming">力士</span>馳去，迴顧見白氣疾旋，自講堂而西，若一匹素翻空而上。既而昏霾，大風震電，<span class="zhuanming">力士</span>纔及<span class="zhuanming">天津橋</span>，風雨隨馬而驟，街中大樹多拔焉。<span class="zhuanming">力士</span>入奏而衣盡霑濕矣。帝稽首迎<span class="zhuanming">畏</span>，再三致謝。又<span class="zhuanming">邙山</span>有巨蛇，<span class="zhuanming">畏</span>見之，歎曰：“欲決潴<span class="zhuanming">洛陽城</span>耶？”以<span class="zhuanming">天竺</span>語呪數百聲，不日蛇死。乃<span class="zhuanming">安禄山</span>陷<span class="zhuanming">洛陽</span>之兆也。一説<span class="zhuanming">畏</span>曾寓<span class="zhuanming">西明</span><span class="zhuanming">道宣</span>律師房，示爲麤相</span> <a class="zhuhao" href="#140" id="121">〔一五〕</a> <span>，<span class="zhuanming">宣</span>頗嫌鄙之。至中夜，<span class="zhuanming">宣</span>捫虱投于地，<span class="zhuanming">畏</span>連呼“律師撲死佛子”。<span class="zhuanming">宣</span>方知是大菩薩，詰旦攝衣作禮焉。若觀此説，<span class="zhuanming">宣</span>滅至<span class="zhuanming">開元</span>中僅五十載矣</span> <a class="zhuhao" href="#141" id="122">〔一六〕</a> <span>，如<span class="zhuanming">畏</span>出没無常，非人之所測也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00022','848613',this);" style="cursor:pointer;"> <span class="song">P22</span></i> <span>二十年，求還<span class="zhuanming">西域</span>，優詔不許。二十三年乙亥十月</span> <a class="zhuhao" href="#142" id="123">〔一七〕</a> <span>七日，右脅累足，奄然而化，享齡九十九，僧臘八十。法侣淒涼，皇心震悼，贈鴻臚卿。遣鴻臚丞<span class="zhuanming">李現</span>具威儀，<span class="zhuanming">賓律師</span>護喪事。二十八年十月三日，葬於<span class="zhuanming">龍門</span>西山<span class="zhuanming">廣化寺</span>之庭焉。定慧所熏，全身不壞。會葬之日，涕泗傾都，山川變色，僧俗弟子<span class="zhuanming">寳畏</span></span> <a class="zhuhao" href="#143" id="124">〔一八〕</a> <span>禪師﹑<span class="zhuanming">明畏</span>禪師﹑<span class="zhuanming">滎陽</span><span class="zhuanming">鄭氏</span>﹑<span class="zhuanming">琅邪</span><span class="zhuanming">王氏</span>痛其安仰，如喪考妣焉。<span class="zhuanming">乾元</span></span> <a class="zhuhao" href="#144" id="125">〔一九〕</a> <span>之初，<span class="zhuanming">唐</span>風再振，二禪師刻偈，諸信士營龕，弟子舍于旁，有同<span class="zhuanming">孔墓</span>之戀。今觀<span class="zhuanming">畏</span>之遺形，漸加縮小，黑皮隱隱，骨其露焉。累朝旱澇，皆就祈請，徵驗隨生，且多檀施。錦繡巾帊，覆之如偃息耳。每一出龕，置于低榻，香汁浴之。<span class="zhuanming">洛</span>中豪右争施禪帊淨巾澡豆，以資浴事。今上禳禱，多遣使臣往加供施，必稱心願焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00035','848613',this);" style="cursor:pointer;"> <span class="song">P35</span></i> <span class="font12 xiao"><a class="zhuhao" href="#107" id="126">〔一〕</a>戍婆揭羅僧訶　<span class="zhuanming">李華</span><span class="shuming">東都聖善寺無畏三藏碑</span>作“輸波迦羅”，（<span class="shuming">文苑英華</span>卷八百六十一）。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#108" id="127">〔二〕</a>分王　<span class="shuming">碑</span>文分下有八字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#109" id="128">〔三〕</a>恩已斷矣　<span class="shuming">碑</span>文作“義斷恩矣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#110" id="129">〔四〕</a>全其義焉　<span class="shuming">碑</span>文作“行其志也”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#111" id="130">〔五〕</a>女兄　<span class="shuming">碑</span>文作“妹”，則“女兄”當作“女弟”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#112" id="131">〔六〕</a>視其　原本視作現，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本作視，義順，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#113" id="132">〔七〕</a>掬多曰　按<span class="shuming">碑</span>文此上有“會中盡駭，而和尚默然。本師謂和尚曰：‘<span class="zhuanming">中國</span><span class="zhuanming">白馬寺</span>重閣新城（成），我適受供而反’”，接下“汝能不言，真可學也”，與此相合，文義始足。原文過簡，疑有脱。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#114" id="133">〔八〕</a>軍持　<span class="shuming">碑</span>文作“净瓶”，夾注：“一作軍持。”按軍持爲音譯，净瓶爲義譯。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#115" id="134">〔九〕</a>鎔中金　<span class="shuming">碑</span>文作“鎔銀”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#116" id="135">〔一○〕</a>烏萇國　<span class="shuming">碑</span>文萇作傷。按譯音無定字，傷﹑萇可通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#117" id="136">〔一一〕</a>宫人　<span class="shuming">碑</span>文作“之妻”，夾注：“一作宫人。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#118" id="137">〔一二〕</a>不悆　<span class="shuming">碑</span>文悆作愈，夾注云：“疑作念。”按念字非，疑悆之形譌。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#119" id="138">〔一三〕</a>之洗然　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本之作畏。按<span class="shuming">碑</span>文作則。之猶則也（説詳<span class="shuming">經傳釋詞</span>），此文殆用古義，自通，不必改字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#120" id="139">〔一四〕</a>涉于河龍陷駝足　<span class="shuming">碑</span>文作“涉<span class="zhuanming">龍沙</span>，陷駝足”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00036','848613',this);" style="cursor:pointer;"> <span class="song">P36</span></i> <span class="font12 xiao"><a class="zhuhao" href="#121" id="140">〔一五〕</a>示爲麤相　按<span class="shuming">太平廣記</span>卷九十二引<span class="shuming">開天傳信録</span>云：“（無畏）三藏飲酒食肉，言行麤易，往往乘醉喧競，穢汙絪席，<span class="zhuanming">宣</span>律（師）頗不能甘之。”卽此所謂麤相。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#122" id="141">〔一六〕</a>宣滅至開元中僅五十載矣　按<span class="zhuanming">道宣</span>卒於<span class="zhuanming">高宗</span><span class="zhuanming">乾封</span>二年（六六七），見本傳卷十四，距<span class="zhuanming">開元</span>四年（七一六）<span class="zhuanming">無畏</span>至<span class="zhuanming">長安</span>日正五十載，焉能相遇？知此説之不可信，故<span class="zhuanming">贊寧</span>祇得“以出没無常，非人之所測”遁辭解之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#123" id="142">〔一七〕</a>十月　<span class="shuming">碑</span>文作“十一月”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#124" id="143">〔一八〕</a>寶畏　<span class="shuming">碑</span>文作“寶思”。夾注：“（思）一作畏。”無下“明畏禪師”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#125" id="144">〔一九〕</a>乾元　原本乾作故，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐郢州大佛山香育傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123765" key="1123765"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐郢州大佛山香育傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123766" key="1123766"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000140"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00189','848733',this);" style="cursor:pointer;"> <span class="song">P189</span></i>唐郢州大佛山香育傳</b></p><p> <span><span class="zhuanming">釋香育</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">濟陰</span>人也。父爲<span class="zhuanming">兖府</span>椽。<span class="zhuanming">育</span>有道性，常研習<span class="shuming">莊</span><span class="shuming">老</span>，根器奮發。俄於<span class="zhuanming">釋</span>典留神，決捐俗態。趨<span class="zhuanming">滄州</span><span class="zhuanming">安定寺</span><span class="zhuanming">智元</span>律師所，乞求削染。滿足戒後，精力律學，垂欲卒</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00190','848733',this);" style="cursor:pointer;"> <span class="song">P190</span></i> <span>業。一旦辭師觀遊聖跡，陟<span class="zhuanming">天台</span>，登<span class="zhuanming">南嶽</span>，或入巖阿，或棲樹下，末至<span class="zhuanming">五臺</span>。後參預<span class="zhuanming">秀</span>師盛化，夙心相契，擊節希聲。<span class="zhuanming">秀</span>問之，<span class="zhuanming">育</span>答密若隱書，一皆開釋。<span class="zhuanming">秀</span>默異之。在藂衆間，多歷年所，洞徹心源，則辭<span class="zhuanming">秀</span>去。入<span class="zhuanming">富水</span><span class="zhuanming">大佛山</span>，勁節安禪，卯前一食。州將<span class="zhuanming">韓閏</span>篤欽其道，堅召出山。<span class="zhuanming">育</span>稱疾而已。因是黑白之衆渴仰歸依，<span class="zhuanming">韓</span>使君輜車繼運，供施交駢，樹造法堂，嚴飾奇麗，時來問道。<span class="zhuanming">韓</span>侯問：“佛法已後事如何？”答云：“如同太虚，委在有力。”<span class="zhuanming">韓</span>侯欽尚，徒衆常有千計，賢不肖駮雜而居，往往聞有不測之僧預其聽受焉。一旦説法次，告衆曰：“善哉是會，遭遇者艱。須決所疑，無遣虚度。”命水滌盥，端坐而化，春秋七十有三矣。</span> </p></div></div></div>
</>
唐常州興寧寺義宣傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123769" key="1123769"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐常州興寧寺義宣傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123770" key="1123770"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000268"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00363','848854',this);" style="cursor:pointer;"> <span class="song">P363</span></i>唐常州興寧寺義宣傳</b></p><p> <span><span class="zhuanming">釋義宣</span>者，<span class="zhuanming">晉陵</span>人也。宿殖利根，翛然出俗，不煩師訓，砥礪厥心。納法後，孜孜律科，時無虚度。玄儒旁綜，長在篇章，卒問捷給。而稟<span class="zhuanming">延陵</span>恭讓之風，雅得毗尼之體。</span> </p><p> <span>初<span class="zhuanming">楊州</span><span class="zhuanming">法慎</span>傳于舊章，<span class="zhuanming">淮甸</span>之閒，推爲碩匠。<span class="zhuanming">天寶</span>初，<span class="zhuanming">宣</span>斂衽摳衣，諮詢彌久，輩流率服。<span class="zhuanming">慎</span>且歎賞曰：“可畏乎！”<span class="zhuanming">宣</span>講<span class="zhuanming">終南</span><span class="shuming">事鈔</span>，請業于<span class="zhuanming">周</span>律師之庭，考覈尤精，乃著<span class="shuming">折中記</span>六卷以解之。蓋慊<span class="zhuanming">融濟</span>﹑<span class="zhuanming">㠋</span>﹑<span class="zhuanming">勝</span>諸師有所紕謬故也。使是非各盡其分，人免據宗而阿比，從此立稱耳。<span class="zhuanming">毗陵</span>多出名士僧，有三<span class="zhuanming">宣</span>，<span class="zhuanming">慧</span>﹑<span class="zhuanming">德</span>﹑<span class="zhuanming">義</span>是歟。時於<span class="zhuanming">江都</span>習業，與<span class="zhuanming">會稽</span><span class="zhuanming">曇一</span>﹑<span class="zhuanming">閩川</span><span class="zhuanming">懷一</span>﹑<span class="zhuanming">慶雲</span><span class="zhuanming">靈一</span>同門爲朋也。<span class="zhuanming">晉陵</span>既有三<span class="zhuanming">宣</span>，<span class="zhuanming">慎</span>門復出三<span class="zhuanming">一</span>焉。<span class="zhuanming">江表</span>資爲美談。<span class="zhuanming">宣</span><span class="zhuanming">天寶</span>末盛行化導，罔究其終。</span> </p><p> <span class="font12 zhu">系曰：夫名以制義，所出無窮，奈何師資踵武，而犯教祖之諱乎？通曰：“<span class="shuming">春秋</span>貴賤不嫌同號也。”</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00364','848854',this);" style="cursor:pointer;"> <span class="song">P364</span></i> <span class="font12 zhu">或曰：“<span class="zhuanming">滕</span><span class="zhuanming">齊</span>不敵，俱書侯，乃曰不嫌同號。號與名豈得例諸？”通曰：“號大不嫌，名小豈嫌乎？矧以<span class="zhuanming">義宣</span>始爲名者，安知弟子成事於<span class="zhuanming">南山</span>之門邪？然出家者必也無妨。一則姓旣以<span class="zhuanming">華</span>從<span class="zhuanming">梵</span>，咸稱<span class="zhuanming">釋氏</span>。一則<span class="zhuanming">西域</span>無諱，此合從旃。且諱者</span> <a class="zhuhao" href="#1314" id="1313">〔一〕</a> <span class="font12 zhu"><span class="zhuanming">周</span>人以事鬼神，<span class="zhuanming">夏</span><span class="zhuanming">商</span>無諱明矣。況乎<span class="zhuanming">宣師</span>已生<span class="zhuanming">兜率</span>，小爲天人，大爲菩薩，豈宜以鬼神事之？致令<span class="zhuanming">唐</span>初高德勝士，往往止存一字名，職由諱之極矣。屬今修撰，乃闕文也。乃知眞諦無諱，俗諦聞似則懼。”或曰：“今沙門姓旣爲<span class="zhuanming">釋</span>，名復不諱，言我不随俗諦，云何對君主稱臣？莫<span class="zhuanming">西域</span>有否？”通曰：“姓名不對王者，臣妾表疏合然。昔<span class="zhuanming">齊帝</span>問<span class="zhuanming">王儉</span>，遂令對見稱名。自<span class="zhuanming">漢</span>至<span class="zhuanming">唐肅宗</span>朝，始見稱臣，由此沿而不革。良以沙門德薄，日就衰微，一往無復矣。又以法委國王，誠難改作。王謂爲是，楷定莫移。故佛言雖非我制，諸方爲清淨者，不得不行也。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00382','848854',this);" style="cursor:pointer;"> <span class="song">P382</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1313" id="1314">〔一〕</a>且諱者　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本且作具。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作且，同此本。依文義，且字爲順。</span> </p></div></div></div>
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唐成都府永安傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123773" key="1123773"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐成都府永安傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123774" key="1123774"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00544','848975',this);" style="cursor:pointer;"> <span class="song">P544</span></i><p class="font18" id="ZSK15387-001-BT0000395"><b>唐成都府永安傳</b></p><p> <span><span class="zhuanming">釋永安</span>，<span class="zhuanming">眉州</span><span class="zhuanming">洪雅</span>人也。身裁么麽，面色黧䵟，言音鄙惡，而識量寬舒，大抵不可貲也。<span class="zhuanming">大中</span>八年三月中，詣<span class="zhuanming">成都</span>，云造謁府帥<span class="zhuanming">白公</span><span class="zhuanming">敏中</span>，請奏寺額。以其足跋，肩輿而至，人皆未嘗見其登圊而旋溺也。故時呼爲<span class="zhuanming">無漏師</span>，安置<span class="zhuanming">聖壽寺</span>中且十日。<span class="zhuanming">白</span>中令俾差僧五六，晝夜互守之而伺察焉。内外飲食，亦略同常人，而無解衣去二行之意，詳其十辰之積，便旋何所？畢不可知。司徒<span class="zhuanming">白公</span>奏額到日，便辭歸<span class="zhuanming">眉郡</span>。判官<span class="zhuanming">盧求</span>見之，謂爲小沙彌耳。人云“此師年已八十餘矣。”</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">蜀</span>人謂<span class="zhuanming">安公</span>爲<span class="zhuanming">無漏師</span>者，非也。夫斷煩惱不復隨增，故永無種習，乃稱之無漏。今以飲食之餘，歸于九孔，<span class="zhuanming">安公</span>止二竅不流耳。<span class="shuming">瑜伽</span>云“無內逼惱分也。”然其位次忍住難知，啜茹如常，何緣不流二竅？觀夫<span class="shuming">對法論</span>中有清淨依止，住食示現依止。住食二種，則羅漢菩薩佛也。若然者，<span class="zhuanming">安公</span>是示現依止住食，雖食不食，滓穢奚生？必也正名，以召其體哉。</span> </p></div></div></div>
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唐洛京聖善寺善無畏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95908" key="95908"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐洛京聖善寺善無畏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95909" key="95909"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00017','848613',this);" style="cursor:pointer;"> <span class="song">P17</span></i><p class="font18" id="ZSK15387-001-BT0000014"><b>唐洛京聖善寺善無畏傳<span class="font12 zhu">達摩掬多</span></b></p><p> <span>釋<span class="zhuanming">善無畏</span>，本<span class="zhuanming">中印度</span>人也，<span class="zhuanming">釋迦如來</span>季父<span class="zhuanming">甘露飯王</span>之後，<span class="zhuanming">梵</span>名<span class="zhuanming">戍婆揭羅僧訶</span></span> <a class="zhuhao" href="#126" id="107">〔一〕</a> <span>，<span class="zhuanming">華</span>言<span class="zhuanming">淨師子</span>，義翻爲善無畏；一云<span class="zhuanming">輸波迦羅</span>，此名無畏，亦義翻也。其先自<span class="zhuanming">中天竺</span>，因國難分王</span> <a class="zhuhao" href="#127" id="108">〔二〕</a> <span><span class="zhuanming">烏荼</span>。父曰<span class="zhuanming">佛手王</span>，以<span class="zhuanming">畏</span>生有神姿，宿賫德藝，故歷試焉。十歲統戎，十三嗣位，得軍民之情。昆弟嫉能，稱兵構亂，䦧牆斯甚。薄伐臨戎，流矢及身，掉輪傷頂。天倫既敗，軍法宜誅，大義滅親，忍而曲赦。乃抆淚白母，及告羣臣曰：“向者親征，恩已斷矣</span> <a class="zhuhao" href="#128" id="109">〔三〕</a> <span>。今欲讓國，全其義焉</span> <a class="zhuhao" href="#129" id="110">〔四〕</a> <span>。”因致位於兄，固求入道。母哀許之，密與傳國寶珠，猶諸侯之分器也。南至海濱，遇<span class="zhuanming">殊勝招提</span>，得法華三昧。聚沙爲塔，僅一萬所。黑蛇傷指而無退息。復寄身商船，往遊諸國，密修禪誦，口放白光。無風三日，舟行萬里。屬商人遇盗，危於併命。<span class="zhuanming">畏</span>恤其徒侣，默諷真言，<span class="zhuanming">七俱胝尊</span>全現身相，羣盗果爲他寇所殲。寇乃露罪歸依，指蹤夷險。尋越窮</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00018','848613',this);" style="cursor:pointer;"> <span class="song">P18</span></i> <span>荒，又逾毒水，纔至<span class="zhuanming">中天竺</span>境，卽遇其王。王之夫人，乃<span class="zhuanming">畏</span>之女兄</span> <a class="zhuhao" href="#130" id="111">〔五〕</a> <span>也，因問捨位之由，稱歎不足。是日攜手同歸，慈雲布陰，一境丕變。<span class="zhuanming">畏</span>風儀爽俊，聰叡超羣，解究五乘，道該三學，總持禪觀，妙達其源。藝術伎能，悉聞精練。初詣<span class="zhuanming">那爛陀寺</span>，此云施無厭也，像法之泉源，衆聖之會府。<span class="zhuanming">畏</span>乃捨傳國寶珠瑩于大像之額，晝如月魄，夜若曦輪焉。寺有<span class="zhuanming">達摩掬多</span>者，掌定門之祕鑰，佩<span class="zhuanming">如來</span>之密印，顔如四十許，其實八百歲也，<span class="zhuanming">玄奘</span>三藏昔曾見之。<span class="zhuanming">畏</span>投身接足，奉爲本師。一日侍食之次，旁有一僧，<span class="zhuanming">震旦</span>人也，<span class="zhuanming">畏</span>視其</span> <a class="zhuhao" href="#131" id="112">〔六〕</a> <span>鉢中見油餌尚温，粟飯猶暖，愕而歎曰：“東國去此十萬餘里，是彼朝熟而返也？”<span class="zhuanming">掬多</span>曰</span> <a class="zhuhao" href="#132" id="113">〔七〕</a> <span>：“汝能不言，真可學焉。”後乃授<span class="zhuanming">畏</span><span class="shuming">總持瑜伽三密教</span>也，龍神圍遶，森在目前，其諸印契，一時頓受。卽日灌頂，爲人天師，稱曰三藏。夫三藏之義者，則内爲戒﹑定﹑慧，外爲經﹑律﹑論，以陀羅尼總攝之也。陀羅尼者，是菩提速疾之輪，解脱吉祥之海，三世諸佛生於此門，慧照所傳，一燈而已。根殊性異，燈亦無邊。由是有百億<span class="zhuanming">釋迦</span>微塵三昧，菩薩以綱總攝於諸定，頓升階位，鄰於<span class="zhuanming">大覺</span>，此其旨也。于時<span class="zhuanming">畏</span>周行大荒，徧礼聖迹，不憚艱險。凡所履處，皆三返焉。又入<span class="zhuanming">雞足山</span>，爲<span class="zhuanming">迦葉</span>剃頭，受<span class="zhuanming">觀音</span>摩頂。嘗結夏於<span class="zhuanming">靈鷲</span>，有猛獸前導，深入山穴。穴明如晝，見<span class="zhuanming">牟尼</span>像，左右侍者如生焉。時<span class="zhuanming">中印度</span>大旱，請<span class="zhuanming">畏</span>求雨。俄見<span class="zhuanming">觀音</span>在日輪中，手執軍持</span> <a class="zhuhao" href="#133" id="114">〔八〕</a> <span>注水於地。時衆欣感，得未曾有。復鍜金如貝葉，寫<span class="shuming">大般若經</span>。鎔中金</span> <a class="zhuhao" href="#134" id="115">〔九〕</a> <span>爲窣覩波，等佛身量焉。母</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00019','848613',this);" style="cursor:pointer;"> <span class="song">P19</span></i> <span>以<span class="zhuanming">畏</span>遊方日久，謂爲已殁，旦夕泣淚而喪其明，洎附信問安，朗然如故。<span class="zhuanming">五天</span>之境，自佛滅後，外道峥嶸九十六宗，各專其見。<span class="zhuanming">畏</span>皆隨所執破滯析疑，解邪縛於心門，捨迷津於覺路。法雲大小而均澤，定水方圓而任器，仆異學之旗鼓，建心王之勝幢，使彼以念制狂，卽身觀佛。<span class="zhuanming">掬多</span>曰：“善男子，汝與<span class="zhuanming">震旦</span>有緣，今可行矣。”<span class="zhuanming">畏</span>乃頂辭而去。</span> </p><p> <span>至<span class="zhuanming">迦濕彌羅國</span>。薄暮次河，而無橋梁，<span class="zhuanming">畏</span>浮空以濟。一日，受請於長者家，俄有羅漢降曰：“我小乘之人，大德是登地菩薩。”乃讓席推尊，<span class="zhuanming">畏</span>施之以名衣，升空而去。<span class="zhuanming">畏</span>復至<span class="zhuanming">烏萇國</span></span> <a class="zhuhao" href="#135" id="116">〔一○〕</a> <span>，有白鼠馴遶，日獻金錢。講<span class="shuming">毗盧</span>於<span class="zhuanming">突厥</span>之庭，安禪定於可敦之樹，法爲金字，列在空中。時<span class="zhuanming">突厥</span>宫人</span> <a class="zhuhao" href="#136" id="117">〔一一〕</a> <span>以手按乳，乳爲三道飛注<span class="zhuanming">畏</span>口。<span class="zhuanming">畏</span>乃合掌端容曰：“我前生之母也。”又途中遭寇，舉刃三斫而肢體無傷，揮劍者唯聞銅聲而已。前登<span class="zhuanming">雪山</span>大池，<span class="zhuanming">畏</span>不悆</span> <a class="zhuhao" href="#137" id="118">〔一二〕</a> <span>，<span class="zhuanming">掬多</span>自空而至曰：“菩薩身同世間，不捨生死。汝久離相，寧有病耶？”言訖沖天，之洗然</span> <a class="zhuhao" href="#138" id="119">〔一三〕</a> <span>而愈。路出<span class="zhuanming">吐蕃</span>，與商旅同次，<span class="zhuanming">胡</span>人貪貨，率衆合圍，<span class="zhuanming">畏</span>密運心印，而<span class="zhuanming">蕃</span>豪請罪。至<span class="zhuanming">大唐</span>西境，夜有神人曰：“此東非弟子界也，<span class="zhuanming">文殊師利</span>實護<span class="zhuanming">神州</span>。”礼足而滅，此亦猶<span class="zhuanming">迦毗羅神</span>送<span class="zhuanming">連眉</span>也。<span class="zhuanming">畏</span>以駝負經，至<span class="zhuanming">西州</span>，涉于河，龍陷駝足</span> <a class="zhuhao" href="#139" id="120">〔一四〕</a> <span>，没于泉下，<span class="zhuanming">畏</span>亦入泉。三日止住龍宫，宣揚法化，開悟甚衆。及牽駝出岸，經無沾濕焉。</span> </p><p> <span>初<span class="zhuanming">畏</span>途過<span class="zhuanming">北印度</span>境，而聲譽已達<span class="zhuanming">中國</span>，<span class="zhuanming">睿宗</span>乃詔<span class="zhuanming">若那</span>及將軍<span class="zhuanming">史獻</span>出<span class="zhuanming">玉門塞</span>表以候來</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00020','848613',this);" style="cursor:pointer;"> <span class="song">P20</span></i> <span>儀。<span class="zhuanming">開元</span>初，<span class="zhuanming">玄宗</span>夢與真僧相見，姿狀非常，躬御丹青，寫之殿壁。及<span class="zhuanming">畏</span>至此，與夢合符，帝悦有緣，飾内道場，尊爲教主，自<span class="zhuanming">寧</span>﹑<span class="zhuanming">薛</span>王已降皆跪席捧器焉。賓大士於天宫，接<span class="zhuanming">梵</span>筵於帝座，禮國師以<span class="zhuanming">廣成</span>之道，致人主於<span class="zhuanming">如來</span>之乘，巍巍法門，於斯爲盛。時有術士握鬼神之契，參變化之功，承詔御前，角其神異。<span class="zhuanming">畏</span>恬然不動，而術者手足無所施矣。<span class="zhuanming">開元</span>四年丙辰，賷<span class="zhuanming">梵</span>夾始屆<span class="zhuanming">長安</span>，勑於<span class="zhuanming">興福寺</span>南院安置。續宣住<span class="zhuanming">西明寺</span>，問勞重疊，錫貺異常。至五年丁巳，奉詔於<span class="zhuanming">菩提院</span>翻譯。<span class="zhuanming">畏</span>奏請名僧同參<span class="zhuanming">華</span><span class="zhuanming">梵</span>，開題，先譯<span class="shuming">虚空藏求聞持法</span>一卷，沙門<span class="zhuanming">悉達</span>譯語，<span class="zhuanming">無著</span>筆受綴文，繕寫進内。帝深加賞歎，有勑<span class="zhuanming">畏</span>所將到<span class="zhuanming">梵</span>本並令進上。昔有沙門<span class="zhuanming">無行</span>西遊<span class="zhuanming">天竺</span>，學畢言歸，方及<span class="zhuanming">北印</span>，不幸而卒。其所獲夾葉悉在<span class="zhuanming">京都</span><span class="zhuanming">華嚴寺</span>中，<span class="zhuanming">畏</span>與<span class="zhuanming">一行</span>禪師於彼選得數本，並<span class="shuming">總持妙門</span>，先所未譯。十二年，隨駕入<span class="zhuanming">洛</span>，復奉詔於<span class="zhuanming">福先寺</span>譯<span class="shuming">大毗盧遮那經</span>。其經具足<span class="zhuanming">梵</span>文有十萬頌；<span class="zhuanming">畏</span>所出者，撮其要耳，曰<span class="shuming">大毗盧遮那成佛神變加持經</span>七卷，沙門<span class="zhuanming">寳月</span>譯語，<span class="zhuanming">一行</span>筆受，删綴辭理，文質相半，妙諧深趣，上符佛意，下契根緣，利益要門，斯文爲最。又出<span class="shuming">蘇婆呼童子經</span>三卷﹑<span class="shuming">蘇悉地揭羅經</span>三卷，二經具足呪毗柰耶也，卽秘密禁戒焉。若未曾入曼荼羅者，不合輙讀誦，猶未受具人盗聽戒律也。所出<span class="shuming">虚空藏菩薩能滿諸願最勝心陀羅尼求聞持法</span>一卷，卽<span class="shuming">金剛頂梵本經成就一切義圖略</span>譯少分耳。<span class="zhuanming">畏</span>性愛恬簡，静慮怡神，時開禪觀，奬勸初學。奉儀形者蓮華敷於眼界，稟言説者甘露潤於心田，超然覺明，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00021','848613',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span>日有人矣。法侣請謁，唯尊奉長老<span class="zhuanming">寳思惟</span>三藏而已，此外皆行門人之禮焉。<span class="zhuanming">一行</span>禪師者，帝王宗重，時賢所歸，定慧之餘，陰陽之妙，有所未決，亦咨稟而後行。</span> </p><p> <span><span class="zhuanming">畏</span>嘗於本院鑄銅爲塔，手成模範，妙出人天。寺衆以銷冶至廣，庭除深隘，慮風至火盛，災延寳坊。<span class="zhuanming">畏</span>笑曰：“無苦，自當知也。”鼓鑄之日，果大雪蔽空，靈塔出鑪，瑞花飄席，衆皆稱歎焉。又屬暑天亢旱，帝遣中官<span class="zhuanming">高力士</span>疾召<span class="zhuanming">畏</span>祈雨。畏<span class="zhuanming">曰</span>：“今旱，數當然也，若苦召龍致雨，必暴，適足所損，不可爲也。”帝强之曰：“人苦暑病矣，雖風雷亦足快意。”辭不獲已，有司爲陳請雨具，旛幢螺鈸備焉，<span class="zhuanming">畏</span>笑曰：“斯不足以致雨。”急撤之。乃盛一鉢水，以小刀攪之，<span class="zhuanming">梵</span>言數百呪之。須臾有物如龍，其大如指，赤色矯首，瞰水面，復潛于鉢底。<span class="zhuanming">畏</span>且攪且呪，頃之，有白氣自鉢而興，逕上數尺，稍稍引去。<span class="zhuanming">畏</span>謂<span class="zhuanming">力士</span>曰：“亟去，雨至矣。”<span class="zhuanming">力士</span>馳去，迴顧見白氣疾旋，自講堂而西，若一匹素翻空而上。既而昏霾，大風震電，<span class="zhuanming">力士</span>纔及<span class="zhuanming">天津橋</span>，風雨隨馬而驟，街中大樹多拔焉。<span class="zhuanming">力士</span>入奏而衣盡霑濕矣。帝稽首迎<span class="zhuanming">畏</span>，再三致謝。又<span class="zhuanming">邙山</span>有巨蛇，<span class="zhuanming">畏</span>見之，歎曰：“欲決潴<span class="zhuanming">洛陽城</span>耶？”以<span class="zhuanming">天竺</span>語呪數百聲，不日蛇死。乃<span class="zhuanming">安禄山</span>陷<span class="zhuanming">洛陽</span>之兆也。一説<span class="zhuanming">畏</span>曾寓<span class="zhuanming">西明</span><span class="zhuanming">道宣</span>律師房，示爲麤相</span> <a class="zhuhao" href="#140" id="121">〔一五〕</a> <span>，<span class="zhuanming">宣</span>頗嫌鄙之。至中夜，<span class="zhuanming">宣</span>捫虱投于地，<span class="zhuanming">畏</span>連呼“律師撲死佛子”。<span class="zhuanming">宣</span>方知是大菩薩，詰旦攝衣作禮焉。若觀此説，<span class="zhuanming">宣</span>滅至<span class="zhuanming">開元</span>中僅五十載矣</span> <a class="zhuhao" href="#141" id="122">〔一六〕</a> <span>，如<span class="zhuanming">畏</span>出没無常，非人之所測也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00022','848613',this);" style="cursor:pointer;"> <span class="song">P22</span></i> <span>二十年，求還<span class="zhuanming">西域</span>，優詔不許。二十三年乙亥十月</span> <a class="zhuhao" href="#142" id="123">〔一七〕</a> <span>七日，右脅累足，奄然而化，享齡九十九，僧臘八十。法侣淒涼，皇心震悼，贈鴻臚卿。遣鴻臚丞<span class="zhuanming">李現</span>具威儀，<span class="zhuanming">賓律師</span>護喪事。二十八年十月三日，葬於<span class="zhuanming">龍門</span>西山<span class="zhuanming">廣化寺</span>之庭焉。定慧所熏，全身不壞。會葬之日，涕泗傾都，山川變色，僧俗弟子<span class="zhuanming">寳畏</span></span> <a class="zhuhao" href="#143" id="124">〔一八〕</a> <span>禪師﹑<span class="zhuanming">明畏</span>禪師﹑<span class="zhuanming">滎陽</span><span class="zhuanming">鄭氏</span>﹑<span class="zhuanming">琅邪</span><span class="zhuanming">王氏</span>痛其安仰，如喪考妣焉。<span class="zhuanming">乾元</span></span> <a class="zhuhao" href="#144" id="125">〔一九〕</a> <span>之初，<span class="zhuanming">唐</span>風再振，二禪師刻偈，諸信士營龕，弟子舍于旁，有同<span class="zhuanming">孔墓</span>之戀。今觀<span class="zhuanming">畏</span>之遺形，漸加縮小，黑皮隱隱，骨其露焉。累朝旱澇，皆就祈請，徵驗隨生，且多檀施。錦繡巾帊，覆之如偃息耳。每一出龕，置于低榻，香汁浴之。<span class="zhuanming">洛</span>中豪右争施禪帊淨巾澡豆，以資浴事。今上禳禱，多遣使臣往加供施，必稱心願焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00035','848613',this);" style="cursor:pointer;"> <span class="song">P35</span></i> <span class="font12 xiao"><a class="zhuhao" href="#107" id="126">〔一〕</a>戍婆揭羅僧訶　<span class="zhuanming">李華</span><span class="shuming">東都聖善寺無畏三藏碑</span>作“輸波迦羅”，（<span class="shuming">文苑英華</span>卷八百六十一）。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#108" id="127">〔二〕</a>分王　<span class="shuming">碑</span>文分下有八字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#109" id="128">〔三〕</a>恩已斷矣　<span class="shuming">碑</span>文作“義斷恩矣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#110" id="129">〔四〕</a>全其義焉　<span class="shuming">碑</span>文作“行其志也”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#111" id="130">〔五〕</a>女兄　<span class="shuming">碑</span>文作“妹”，則“女兄”當作“女弟”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#112" id="131">〔六〕</a>視其　原本視作現，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本作視，義順，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#113" id="132">〔七〕</a>掬多曰　按<span class="shuming">碑</span>文此上有“會中盡駭，而和尚默然。本師謂和尚曰：‘<span class="zhuanming">中國</span><span class="zhuanming">白馬寺</span>重閣新城（成），我適受供而反’”，接下“汝能不言，真可學也”，與此相合，文義始足。原文過簡，疑有脱。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#114" id="133">〔八〕</a>軍持　<span class="shuming">碑</span>文作“净瓶”，夾注：“一作軍持。”按軍持爲音譯，净瓶爲義譯。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#115" id="134">〔九〕</a>鎔中金　<span class="shuming">碑</span>文作“鎔銀”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#116" id="135">〔一○〕</a>烏萇國　<span class="shuming">碑</span>文萇作傷。按譯音無定字，傷﹑萇可通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#117" id="136">〔一一〕</a>宫人　<span class="shuming">碑</span>文作“之妻”，夾注：“一作宫人。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#118" id="137">〔一二〕</a>不悆　<span class="shuming">碑</span>文悆作愈，夾注云：“疑作念。”按念字非，疑悆之形譌。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#119" id="138">〔一三〕</a>之洗然　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本之作畏。按<span class="shuming">碑</span>文作則。之猶則也（説詳<span class="shuming">經傳釋詞</span>），此文殆用古義，自通，不必改字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#120" id="139">〔一四〕</a>涉于河龍陷駝足　<span class="shuming">碑</span>文作“涉<span class="zhuanming">龍沙</span>，陷駝足”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00036','848613',this);" style="cursor:pointer;"> <span class="song">P36</span></i> <span class="font12 xiao"><a class="zhuhao" href="#121" id="140">〔一五〕</a>示爲麤相　按<span class="shuming">太平廣記</span>卷九十二引<span class="shuming">開天傳信録</span>云：“（無畏）三藏飲酒食肉，言行麤易，往往乘醉喧競，穢汙絪席，<span class="zhuanming">宣</span>律（師）頗不能甘之。”卽此所謂麤相。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#122" id="141">〔一六〕</a>宣滅至開元中僅五十載矣　按<span class="zhuanming">道宣</span>卒於<span class="zhuanming">高宗</span><span class="zhuanming">乾封</span>二年（六六七），見本傳卷十四，距<span class="zhuanming">開元</span>四年（七一六）<span class="zhuanming">無畏</span>至<span class="zhuanming">長安</span>日正五十載，焉能相遇？知此説之不可信，故<span class="zhuanming">贊寧</span>祇得“以出没無常，非人之所測”遁辭解之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#123" id="142">〔一七〕</a>十月　<span class="shuming">碑</span>文作“十一月”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#124" id="143">〔一八〕</a>寶畏　<span class="shuming">碑</span>文作“寶思”。夾注：“（思）一作畏。”無下“明畏禪師”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#125" id="144">〔一九〕</a>乾元　原本乾作故，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐兖州東嶽降魔藏師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123778" key="1123778"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第八　習禪篇第三之一 &gt; 唐兖州東嶽降魔藏師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123779" key="1123779"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00190','848734',this);" style="cursor:pointer;"> <span class="song">P190</span></i><p class="font18" id="ZSK15387-001-BT0000141"><b>唐兖州東嶽降魔藏師傳</b></p><p> <span><span class="zhuanming">釋藏師</span>，姓<span class="zhuanming">王氏</span>，<span class="zhuanming">趙郡</span>人也。父爲<span class="zhuanming">亳州</span></span> <a class="zhuhao" href="#625" id="623">〔一〕</a> <span>掾。稚齒尋師，居然慕法，而性好獨處。<span class="zhuanming">譙</span>多厲鬼，持魅於人。<span class="zhuanming">藏</span>七歲</span> <a class="zhuhao" href="#626" id="624">〔二〕</a> <span>，隻影閑房，孤形逈野，嘗無少畏。至年長，彌見挺拔，故號<span class="zhuanming">降魔藏</span>歟。請列青衿于<span class="zhuanming">廣福院</span><span class="zhuanming">明讚</span>禪師，師意其法器，乃發擿之，譍對辯給，答出問表。因留執事，服勤受法，俾誦<span class="shuming">法華</span>，踰月徹部，登卽剃落，受具習律焉。次講南宗論，大機將發。俄投麈尾，九州靈跡罕不登升。後往遇北宗鼎盛，便誓依棲。<span class="zhuanming">秀</span>問曰：“汝名<span class="zhuanming">降魔</span>，我此無山精木怪，汝翻作魔邪？”曰：“有佛有魔。”<span class="zhuanming">秀</span>云：“汝若是魔，必住不思議境界也。”曰：“是</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00191','848734',this);" style="cursor:pointer;"> <span class="song">P191</span></i> <span>佛亦空，何不思議之有？”時衆莫不異而欽之。先是<span class="zhuanming">秀</span>師懸記之：“汝與<span class="zhuanming">少皥</span>之墟有緣。”尋入<span class="zhuanming">泰山</span>數年，學者臻萃，供億克周，爲<span class="zhuanming">金輿谷</span><span class="zhuanming">朗公</span>行化之亞也。一日，告門人曰：“吾今老朽，物極有歸，正是其時。”言訖而終，春秋九十一矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00196','848734',this);" style="cursor:pointer;"> <span class="song">P196</span></i> <span class="font12 xiao"><a class="zhuhao" href="#623" id="625">〔一〕</a>亳州　原本亳作毫，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">傳燈録</span>卷四改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#624" id="626">〔二〕</a>七歲　<span class="shuming">傳燈録</span>云：“七歲出家。”“出家”謂其“出家門”，非歸依佛教，與下文不悖。</span> </p></div></div></div>
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唐蘇州開元寺辯秀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123782" key="1123782"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐蘇州開元寺辯秀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123783" key="1123783"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000269"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00364','848855',this);" style="cursor:pointer;"> <span class="song">P364</span></i>唐蘇州開元寺辯秀傳</b></p><p> <span><span class="zhuanming">釋辯秀</span>，俗姓<span class="zhuanming">劉氏</span>，<span class="zhuanming">漢</span><span class="zhuanming">楚王</span><span class="zhuanming">交</span>三十一代孫也。<span class="zhuanming">秀</span>幼孤，諸父</span> <a class="zhuhao" href="#1320" id="1315">〔一〕</a> <span>哀字，禮如教立，孝自天生。而宿殖緣深，心田欲稔；因請伯氏，出家長行，哀而捨旃。事<span class="zhuanming">靈隱</span><span class="zhuanming">謀</span>禪師，便能問津，圖入道之意。所聞指訓，如涼風入懷，醒然清悟。<span class="zhuanming">天寶</span>四年，受戒於<span class="zhuanming">東海</span><span class="zhuanming">鑒真</span></span> <a class="zhuhao" href="#1321" id="1316">〔二〕</a> <span>大師，傳律於<span class="zhuanming">會稽</span><span class="zhuanming">曇一</span>。<span class="zhuanming">至德</span>中舉高行，𥻊名於<span class="zhuanming">吴郡</span><span class="zhuanming">開元寺</span>。<span class="zhuanming">乾元</span>中，下詔天下二十五寺，各定大德七人，長講戒律，<span class="zhuanming">秀</span>應其數也。頃年於<span class="zhuanming">淨土</span>一門，不愆于念。嘗謂人曰：“昔聞西方之行是</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00365','848855',this);" style="cursor:pointer;"> <span class="song">P365</span></i> <span>有相大乘，此乃蓬心不直，非達觀之説。何邪？夫出言卽性，發意皆如，而一色一香，無非中道，況我正念乎？”<span class="zhuanming">秀</span>壇場一十六番，度人孤制</span> <a class="zhuhao" href="#1322" id="1317">〔三〕</a> <span>，律樞正持，僧綱</span> <a class="zhuhao" href="#1323" id="1318">〔四〕</a> <span>自肯</span> <a class="zhuhao" href="#1324" id="1319">〔五〕</a> <span>，<span class="zhuanming">湖南</span><span class="zhuanming">北</span>皆宗仰焉。以<span class="zhuanming">建中</span>元年六月十五日寢疾而終，春秋六十七，法臘三十五。當其逝日，有庭樹一本，枝葉扶疏，朝花正敷而遽萎瘁。其年七月五日，遷靈龕於<span class="zhuanming">武丘</span><span class="zhuanming">西寺</span>松門之右。門人<span class="zhuanming">道亮</span>﹑<span class="zhuanming">道該</span>﹑<span class="zhuanming">清會</span>，偕遶栴檀之香樹也。故觀察使<span class="zhuanming">韋元甫</span>﹑<span class="zhuanming">李棲筠</span>﹑<span class="zhuanming">虢州</span>刺史<span class="zhuanming">李紓</span>﹑御史中丞<span class="zhuanming">李道昌</span>盡欽慕往德，亦林下之交。<span class="zhuanming">霅晝</span>爲碑頌焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00382','848855',this);" style="cursor:pointer;"> <span class="song">P382</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1315" id="1320">〔一〕</a>諸父　<span class="zhuanming">皎然</span><span class="shuming">蘇州開元寺律和尚墳銘</span>作“伯父”。（<span class="shuming">皎然集</span>卷八）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1316" id="1321">〔二〕</a>鑒真　<span class="shuming">墳銘</span>作“覽真”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1317" id="1322">〔三〕</a>壇場……孤制　<span class="shuming">墳銘</span>作“僧夏十六，壇場孤制。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1318" id="1323">〔四〕</a>僧綱　原本綱作網，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">墳銘</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1319" id="1324">〔五〕</a>自肯　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本肯作胥，<span class="shuming">墳銘</span>作緝。<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作肯，同此本。按肯疑咠之誤。咠或誤作𦙃（胥），又誤作肯，皆緣形近致誤。咠卽緝，<span class="shuming">説文</span>咠字引<span class="shuming">詩</span>“咠咠幡幡。”今<span class="shuming">毛詩</span>作緝緝，可證。與<span class="shuming">墳銘</span>緝字正合。緝，績也，義亦通。緝字<span class="zhuanming">漢</span>隸常書作𦂝，亦可證咠之與𦙃相淆久矣。</span> </p></div></div></div>
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唐衢州靈石寺慧聞傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123786" key="1123786"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐衢州靈石寺慧聞傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123787" key="1123787"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00544','848976',this);" style="cursor:pointer;"> <span class="song">P544</span></i><p class="font18" id="ZSK15387-001-BT0000396"><b>唐衢州靈石寺慧聞傳</b></p><p> <span><span class="zhuanming">釋慧聞</span>，<span class="zhuanming">信安</span>人也。多勸勉檀那以福業爲最，常言未預聖位，於五道中流轉，非福何</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00545','848976',this);" style="cursor:pointer;"> <span class="song">P545</span></i> <span>憑？嘗於<span class="zhuanming">瀫江</span>鑄丈八金身像，州未聽許，銅何從致？且曰：“待大施主。”居無何，有<span class="zhuanming">清溪縣</span>夫妻二人將嫁資鑑來捨，<span class="zhuanming">聞</span>爲誓呪之曰：“此鑑鼓鑄若當佛心前，乃是夫妻發心之至也。”迨脱摹露像，果然鑑當佛心胸閒矣。又嘗往<span class="zhuanming">豫</span></span> <a class="zhuhao" href="#1898" id="1897">〔一〕</a> <span><span class="zhuanming">章</span>勸化，獲黄金數鎰，俄遇賊劫掠。事急，遂投金水中曰：“慮損君子福田，請自澇漉。”捨<span class="zhuanming">聞</span>，<span class="zhuanming">聞</span>去，賊徒泳水求之，不得。及<span class="zhuanming">聞</span>到州，金冥然已在其院中。若役人用匠，不避譏嫌。得物，見多自提，魚貫彘肩，飼工人焉。又山路虎豹，<span class="zhuanming">聞</span>或逢之，將杖叩其腦曰：“汝勿害人，吾造功德，何不入緣？”明日，虎銜野猪投<span class="zhuanming">聞</span>前，弭尾而去。凡舉事皆成，歸信如流，率多奇異焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00558','848976',this);" style="cursor:pointer;"> <span class="song">P558</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1897" id="1898">〔一〕</a>豫章　原本豫作預，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐五臺山法華院神英傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123790" key="1123790"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐五臺山法華院神英傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123587" key="1123587"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00535','848970',this);" style="cursor:pointer;"> <span class="song">P535</span></i><p class="font18" id="ZSK15387-001-BT0000390"><b>唐五臺山法華院神英傳</b></p><p> <span>釋<span class="zhuanming">神英</span>，罔知姓氏</span> <a class="zhuhao" href="#1845" id="1841">〔一〕</a> <span>，<span class="zhuanming">滄州</span>人也。宿緣悟道，丱歲從師，諷誦精勤，日夜匪懈。年當應法受具，後乃仗錫萍遊，尋訪知識。早通玄話，兼擅論經，相次參<span class="zhuanming">神會</span>禪師</span> <a class="zhuhao" href="#1846" id="1842">〔二〕</a> <span>，謂<span class="zhuanming">英</span>曰：“汝於<span class="zhuanming">五臺山</span>有緣，速宜往彼瞻禮<span class="zhuanming">文殊</span>，兼訪遺跡。”既承指授，以<span class="zhuanming">開元</span>四年六月中旬到山瞻禮，於僧厨止泊。一日，食畢遊於西林，忽見一院題曰<span class="zhuanming">法華</span>。<span class="zhuanming">英</span>遂入中，見<span class="zhuanming">多寶塔</span>一座，暐曄繁華，如<span class="shuming">法華經</span>説同也。其四門玉石功德，細妙光彩，神工罕測。後面有<span class="zhuanming">護國仁王</span>樓，上有玉石<span class="zhuanming">文殊</span>﹑<span class="zhuanming">普賢</span>之像。前有三門一十三間，内門兩畔，有行宫道場，是<span class="zhuanming">文殊</span><span class="zhuanming">普賢</span>儀仗。三門外狀<span class="zhuanming">臺山</span>十寺，杳然物外，觀瞻浩蕩，神情恍𢠵。<span class="zhuanming">英</span>試出院，又見衆僧且非恒所見者，而多詭異。疑預未決，遂出門東行，可三十步，忽聞閉户鏗然，迴目視之，了無一物。<span class="zhuanming">英</span>乃悲泣曰：“此大聖警悟我邪！於此地必有緣矣。”遂於髣髴<span class="zhuanming">多寶塔</span>處結庵而止。乃發願曰：“我依化</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00536','848970',this);" style="cursor:pointer;"> <span class="song">P536</span></i> <span>院建置一所住持。”日居月諸，信施如林，歸依者衆。遂召工匠，有高價者，誓不酬之</span> <a class="zhuhao" href="#1847" id="1843">〔三〕</a> <span>。乃於<span class="zhuanming">易州</span>千里取乎玉石，用造功德，細妙光瑩，功侔所見。其壁乃王府友<span class="zhuanming">吴道子</span>之跡，六法絶妙，爲世所尚。此院前後工畢</span> <a class="zhuhao" href="#1848" id="1844">〔四〕</a> <span>，因號<span class="zhuanming">法華</span>耳。<span class="zhuanming">英</span>説法住持，其齊整若剪裁焉。後無疾，召門人囑付而終，春秋七十五。今墳塔存矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00556','848970',this);" style="cursor:pointer;"> <span class="song">P556</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1841" id="1845">〔一〕</a>罔知姓氏　<span class="shuming">清涼傳</span>卷中<span class="shuming">神英和尚入法華院</span>云：“俗姓<span class="zhuanming">韓氏</span>。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1842" id="1846">〔二〕</a>參神會禪師　<span class="shuming">清涼傳</span>云：“遠詣<span class="zhuanming">南嶽</span>，參<span class="zhuanming">神會</span>和尚。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1843" id="1847">〔三〕</a>誓不酬之　<span class="shuming">清涼傳</span>作“不酬工直，所須隨緣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1844" id="1848">〔四〕</a>前後工畢　<span class="shuming">清涼傳</span>云：“院成工畢，費盈百萬。”</span> </p></div></div></div>
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唐京師總持寺智通傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95958" key="95958"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 &gt; 唐京師總持寺智通傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95959" key="95959"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00041','848629',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p class="font18" id="ZSK15387-001-BT0000031"><b>唐京師總持寺智通傳</b></p><p> <span><span class="zhuanming">釋智通</span>，姓<span class="zhuanming">趙氏</span>，本<span class="zhuanming">陝州</span><span class="zhuanming">安邑</span>人也。<span class="zhuanming">隋</span><span class="zhuanming">大業</span>中出家受具，後𥻊名<span class="zhuanming">總持寺</span>。律行精明，經論該博。自幼挺秀，卽有遊方之志，因往<span class="zhuanming">洛京</span>翻經館學<span class="zhuanming">梵</span>書并語，曉然明解。屬<span class="zhuanming">貞觀</span>中，有<span class="zhuanming">北天竺</span>僧賫到<span class="shuming">千臂千眼經</span><span class="zhuanming">梵</span>本，<span class="zhuanming">太宗</span>勑搜天下僧中學解者充翻經館綴文﹑筆受﹑證義等。<span class="zhuanming">通</span>應其選，與<span class="zhuanming">梵</span>僧對譯，成二卷。<span class="zhuanming">天皇</span><span class="zhuanming">永徽</span>四年，復於本寺出<span class="shuming">千囀陀羅尼觀世音菩薩呪</span>一卷﹑<span class="shuming">觀自在菩薩隨心呪</span>一卷﹑<span class="shuming">清淨觀世音菩薩陀羅尼</span>一卷，共四部五卷。<span class="zhuanming">通</span>善其<span class="zhuanming">梵</span>字，復究<span class="zhuanming">華</span>言，敵對相翻，時皆推伏。又云：“行瑜伽祕密教，大有感通。”後不知所終。</span> </p></div></div></div>
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周洛京寂友傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123794" key="1123794"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 周洛京寂友傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123795" key="1123795"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000028"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00034','848627',this);" style="cursor:pointer;"> <span class="song">P34</span></i>周洛京寂友傳</b></p><p> <span><span class="zhuanming">釋彌陀山</span>，<span class="zhuanming">華</span>言<span class="zhuanming">寂友</span>，<span class="zhuanming">覩貨邏國</span>人也。自幼出家，遊諸<span class="zhuanming">印度</span>，徧學經論，<span class="shuming">楞伽</span>﹑<span class="shuming">俱舍</span>，最爲窮覈。志傳像法，不悋鄉邦，杖錫孤征，來臻諸<span class="zhuanming">夏</span>，因與<span class="zhuanming">實叉難陀</span>共譯<span class="shuming">大乘入楞伽經</span>。又<span class="zhuanming">天授</span>中，與沙門<span class="zhuanming">法藏</span>等譯<span class="shuming">無垢淨光陀羅尼經</span>一卷。其經，佛爲<span class="zhuanming">劫比羅戰荼</span><span class="zhuanming">婆羅門</span>説，延其壽命。譯畢進内，尋辭帝歸鄉，<span class="zhuanming">天后</span>以厚禮餞之。</span> </p></div></div></div>
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唐陝州迴鑾寺慧空傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96361" key="96361"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐陝州迴鑾寺慧空傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96362" key="96362"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000156"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00213','848748',this);" style="cursor:pointer;"> <span class="song">P213</span></i>唐陝州迴鑾寺慧空傳<span class="font12 zhu">元觀</span></b></p><p> <span><span class="zhuanming">釋慧空</span>姓<span class="zhuanming">崔</span>，<span class="zhuanming">江陵</span>人也。家世儒雅，弈葉纓緌，父任<span class="zhuanming">陝服</span><span class="zhuanming">靈寳縣</span>。<span class="zhuanming">空</span>丁艱天屬，堅請入空門，庸報乳哺重恩。乃投<span class="zhuanming">廻鑾寺</span><span class="zhuanming">恒超</span>下，授受經業。三載誦通，及格蒙度，聽習敏利。因入<span class="zhuanming">嵩</span><span class="zhuanming">少</span>，遇<span class="zhuanming">寂</span>師禪會，豁如開悟。乃廻<span class="zhuanming">三峯</span>，於<span class="zhuanming">仙掌</span>閒有道流綢繆論道，薄暮方散，非止一過。州帥<span class="zhuanming">元公</span>頗知歸向，召之，多以疾辭，或至，必登元席。<span class="zhuanming">代宗</span>皇帝聞其</span> <a class="zhuhao" href="#728" id="727">〔一〕</a> <span>有道，下詔俾居<span class="zhuanming">京師</span><span class="zhuanming">廣福寺</span>，朝廷公卿罔不傾信。後終于寺，春秋七十八。<span class="zhuanming">大曆</span>八年癸丑九月四日，全身堅固而遷塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00214','848748',this);" style="cursor:pointer;"> <span class="song">P214</span></i> <span>次<span class="zhuanming">南嶽</span><span class="zhuanming">東臺</span><span class="zhuanming">釋元觀</span>，姓<span class="zhuanming">袁氏</span>，<span class="zhuanming">長安</span>人也。父爲<span class="zhuanming">河中府</span>掾。母兄爲沙門，甚敦道化，見<span class="zhuanming">觀</span>幼齡聰慧，風標秀舉，有成人之度，因勸其出家。乃投<span class="zhuanming">興善寺</span>，誦經通利。五年得度，乃於<span class="shuming">律部</span><span class="shuming">俱舍</span>二本，涣然條理。後出遊方，登諸禪會，明悟真性，如醒宿酲。遂趨<span class="zhuanming">衡山</span>，於<span class="zhuanming">東臺</span>而止。其道彌昌，冥有所感。恒得神人密送供施，隨其衆寡，不聞有闕。忽一日，神現形再拜曰：“我是此山檀越，常送薄供者，我身是也。”<span class="zhuanming">觀</span>問：“汝何業所致？”曰：“我前身曾稱知識，體悟匪全，妄受信施，坐此爲神。偶師居此，我曹饋糧，粗副私願。今二十年已足，得遂超度，故來決别也。”<span class="zhuanming">觀</span>化緣斯極，囑累禪徒而終，春秋七十九。<span class="zhuanming">大和</span>四年十月二日遷塔焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00220','848748',this);" style="cursor:pointer;"> <span class="song">P220</span></i> <span class="font12 xiao"><a class="zhuhao" href="#727" id="728">〔一〕</a>聞其　原本聞誤作開，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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[卷第十六　明律篇第四之三]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123799" key="1123799"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十六　明律篇第四之三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123161" key="1123161"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00387','848870',this);" style="cursor:pointer;"> <span class="song">P387</span></i><p class="font18" id="ZSK15387-001-BT0000285"><b>唐朔方龍興寺辯才傳</b></p><p> <span><span class="zhuanming">釋辯才</span>，姓<span class="zhuanming">李氏</span>，<span class="zhuanming">襄陽</span>人也。母氏妊之，倏惡葷血，冥然一食，虚淡終辰。及其誕彌，異香盈室，宗黨怪焉。七歲依<span class="zhuanming">峴山</span><span class="zhuanming">寂</span>禪師出家，厥長者明記：每受經法，必以等身爲限。字不重問，義不再思，師甚器之。年十六，遂削髮，𥻊本州<span class="zhuanming">大雲寺</span>。次乃周遊列郡，登陟名山，就<span class="zhuanming">荆州</span><span class="zhuanming">玉泉寺</span>納具戒。聞<span class="zhuanming">長安</span><span class="zhuanming">安國寺</span><span class="zhuanming">懷威</span>律師﹑<span class="zhuanming">報恩寺</span><span class="zhuanming">義頒</span>律師，法門具瞻，師資表率，遂伏膺請業。有疑必决，無義不通，厠于二宗，推爲上首。<span class="zhuanming">天寶</span>十四載，<span class="zhuanming">玄宗</span>以北方人也，稟剛氣，多訛風，列刹之中，餘習騎射，有教無類，何可止息。詔以<span class="zhuanming">才</span>爲教誡，臨壇度人。<span class="zhuanming">至德</span>初，<span class="zhuanming">肅宗</span>卽位。是邦也宰臣<span class="zhuanming">杜鴻漸</span>奏<span class="zhuanming">才</span>住<span class="zhuanming">龍興寺</span>，詔加朔方管内教授大德。俾其訓勵，革<span class="zhuanming">獫狁</span>之風，循毗尼之道。復命爲國建<span class="zhuanming">法華道場</span>。及駕廻，既復兩京，累降璽書，末塗尤於大乘頓教留心。<span class="zhuanming">永泰</span>二年，賊臣<span class="zhuanming">僕固懷恩</span>外招誘<span class="zhuanming">蕃</span><span class="zhuanming">戎</span>，内贔金革。<span class="zhuanming">才</span>勸勉毳裘，不誅<span class="zhuanming">華</span>族。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00388','848870',this);" style="cursor:pointer;"> <span class="song">P388</span></i> <span><span class="zhuanming">大曆</span>三載追入充<span class="zhuanming">章信寺</span>大德。時府帥<span class="zhuanming">虢國</span><span class="zhuanming">常公</span>素仰<span class="zhuanming">才</span>名，與護戎<span class="zhuanming">任公</span>，時親道論。十三年冬，現身有疾，至暮冬八日，垂誡門徒已，安坐繩牀，默然歸滅，春秋五十六。越己未歲二月遷神於寺内西北隅。先是有邑子<span class="zhuanming">石顒</span>從役于城上，其夜未渠，聞管絃之聲自西至，乃天樂也。異香從空散下，則生淨方之兆也。</span> </p><p> <span><span class="zhuanming">才</span>自<span class="zhuanming">長安</span>而旋于塞上，既受<span class="zhuanming">虢公</span></span> <a class="zhuhao" href="#1389" id="1387">〔一〕</a> <span>知遇，大營福業，成此精廬，皆<span class="zhuanming">才</span>之敦勸矣。勑謚大師曰<span class="zhuanming">能覺</span>，仍賜紫衣一副，追遠之榮，聲聞塞外。<span class="zhuanming">天復</span>中廷尉評</span> <a class="zhuhao" href="#1390" id="1388">〔二〕</a> <span><span class="zhuanming">王儋</span>爲碑頌德云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00408','848870',this);" style="cursor:pointer;"> <span class="song">P408</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1387" id="1389">〔一〕</a>虢公　原本虢作號，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作虢。按上文亦作虢，此形誤，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1388" id="1390">〔二〕</a>廷尉評　原本廷作足，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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[卷第三　譯經篇第一之三]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123802" key="1123802"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第三　譯經篇第一之三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95959" key="95959"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00041','848629',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p class="font18" id="ZSK15387-001-BT0000031"><b>唐京師總持寺智通傳</b></p><p> <span><span class="zhuanming">釋智通</span>，姓<span class="zhuanming">趙氏</span>，本<span class="zhuanming">陝州</span><span class="zhuanming">安邑</span>人也。<span class="zhuanming">隋</span><span class="zhuanming">大業</span>中出家受具，後𥻊名<span class="zhuanming">總持寺</span>。律行精明，經論該博。自幼挺秀，卽有遊方之志，因往<span class="zhuanming">洛京</span>翻經館學<span class="zhuanming">梵</span>書并語，曉然明解。屬<span class="zhuanming">貞觀</span>中，有<span class="zhuanming">北天竺</span>僧賫到<span class="shuming">千臂千眼經</span><span class="zhuanming">梵</span>本，<span class="zhuanming">太宗</span>勑搜天下僧中學解者充翻經館綴文﹑筆受﹑證義等。<span class="zhuanming">通</span>應其選，與<span class="zhuanming">梵</span>僧對譯，成二卷。<span class="zhuanming">天皇</span><span class="zhuanming">永徽</span>四年，復於本寺出<span class="shuming">千囀陀羅尼觀世音菩薩呪</span>一卷﹑<span class="shuming">觀自在菩薩隨心呪</span>一卷﹑<span class="shuming">清淨觀世音菩薩陀羅尼</span>一卷，共四部五卷。<span class="zhuanming">通</span>善其<span class="zhuanming">梵</span>字，復究<span class="zhuanming">華</span>言，敵對相翻，時皆推伏。又云：“行瑜伽祕密教，大有感通。”後不知所終。</span> </p></div></div></div>
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唐洛京龍興寺崇珪傳
<div class="wlghyzd_wzb_18"><div id="FCdiv96365" key="96365"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐洛京龍興寺崇珪傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv96366" key="96366"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000157"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00214','848749',this);" style="cursor:pointer;"> <span class="song">P214</span></i>唐洛京龍興寺崇珪傳<span class="font12 zhu">全植</span></b></p><p> <span><span class="zhuanming">釋崇珪</span>，姓<span class="zhuanming">姜氏</span>，<span class="zhuanming">郟城</span>人也。門傳儒素，相綴簪裾。自<span class="zhuanming">天寳</span>已來，<span class="zhuanming">安</span><span class="zhuanming">史</span>之亂，侵敗王略，家族遷蕩。父爲商估趨利，遵塗於<span class="zhuanming">鞏</span><span class="zhuanming">洛</span>間。父亡于逆旅，<span class="zhuanming">珪</span>慨責曰：“少遭不造，孑遺</span> <a class="zhuhao" href="#732" id="729">〔一〕</a> <span>哀𠙦！”遂議出家。至年十八，經業蔚通得度。俄有雲水之興，遊<span class="zhuanming">南嶽</span>。棲息數齡起廻，樂<span class="zhuanming">南徐</span><span class="zhuanming">茅山</span>，乃依<span class="zhuanming">棲霞寺</span>。<span class="zhuanming">珪</span>已登徑門，道聲洋溢。會<span class="zhuanming">賛皇</span><span class="zhuanming">李公</span><span class="zhuanming">德裕</span>廉問是邦，延諸<span class="zhuanming">慈和寺</span>。一交雅談，如遊形器之外，曰：“吾有幽憂之疾，非是居侯藩聚落之人也。”明歲遂行，重抵<span class="zhuanming">嵩</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00215','848749',this);" style="cursor:pointer;"> <span class="song">P215</span></i> <span><span class="zhuanming">少</span>，居于嶽寺。<span class="zhuanming">大和</span>戊申歲，<span class="zhuanming">洛下</span>亢陽，唯嶽中雨信相繼。或謂爲<span class="zhuanming">珪</span>之德動龍神之故也。<span class="zhuanming">開成</span>元年，<span class="zhuanming">贊皇公</span>攝冢宰</span> <a class="zhuhao" href="#733" id="730">〔二〕</a> <span>，請<span class="zhuanming">珪</span>於<span class="zhuanming">洛</span><span class="zhuanming">龍興寺</span>化徒。兩京緇白往來問道，檀施交駢。其所談法，宗<span class="zhuanming">秀</span>之提唱，獲益明心者多矣。忽告衆決别，入方丈而滅，春秋八十六。<span class="zhuanming">白</span>侍郎撰<span class="shuming">塔銘</span>。<span class="zhuanming">會昌</span>元年辛酉八月十日入塔云。</span> </p><p> <span>次<span class="zhuanming">淮南</span><span class="zhuanming">都梁山</span>釋<span class="zhuanming">全植</span>，姓<span class="zhuanming">芮</span>，<span class="zhuanming">光州</span>人也。少禀異操，自言學作佛度生去。忽投本州<span class="zhuanming">榮光禪院</span><span class="zhuanming">大智</span>下求度。師頗嚴謹，約其誦經。受具後，至<span class="zhuanming">洛陽</span>，參問禪法，徹了無疑辭。師觀方至<span class="zhuanming">淮南</span><span class="zhuanming">都梁山</span>，建立茅舍。太守<span class="zhuanming">衞文卿</span>命於州治<span class="zhuanming">長壽寺</span>化徒。<span class="zhuanming">衞</span>侯問：“將來佛法隆替若何？”<span class="zhuanming">植</span>曰：“真實之物無振，自古于今，往復軌躅</span> <a class="zhuhao" href="#734" id="731">〔三〕</a> <span>。有爲之法，四相遷流。法當陻厄。君侯翹足可見。”預言<span class="zhuanming">武宗</span>毁教也。<span class="zhuanming">植</span>終年九十三，門人建塔立碑。<span class="zhuanming">會昌</span>四年甲子九月七日入浮圖焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00220','848749',this);" style="cursor:pointer;"> <span class="song">P220</span></i> <span class="font12 xiao"><a class="zhuhao" href="#729" id="732">〔一〕</a>孑遺　原本孑作子，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#730" id="733">〔二〕</a>冢宰　原本冢誤作家，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#731" id="734">〔三〕</a>真實……軌躅　<span class="shuming">傳燈録</span>卷四<span class="shuming">全植傳</span>此三句作“真實之物，無古無今，亦無軌躅”。</span> </p></div></div></div>
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唐西京慧日寺無極高傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95935" key="95935"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐西京慧日寺無極高傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95936" key="95936"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00030','848621',this);" style="cursor:pointer;"> <span class="song">P30</span></i><p class="font18" id="ZSK15387-001-BT0000022"><b>唐西京慧日寺無極高傳<span class="font12 zhu">阿難律木叉師　迦葉師</span></b></p><p> <span><span class="zhuanming">釋無極高</span>，<span class="zhuanming">中印度</span>人，<span class="zhuanming">梵</span>云<span class="zhuanming">阿地瞿多</span>，<span class="zhuanming">華</span>云<span class="zhuanming">無極高</span>也。出家氏族未憑書之。<span class="zhuanming">高</span>學窮滿字，行潔圓珠，精練五明，妙通三藏。<span class="zhuanming">永徽</span>三年壬子歲正月，自<span class="zhuanming">西印度</span>賷<span class="zhuanming">梵</span>夾來屆<span class="zhuanming">長安</span>，勑令<span class="zhuanming">慈門寺</span>安置。沙門大乘<span class="zhuanming">琮</span>等十六人﹑<span class="zhuanming">英公</span><span class="zhuanming">李世勣</span>﹑<span class="zhuanming">鄂公</span><span class="zhuanming">尉遲德</span></span> <a class="zhuhao" href="#194" id="193">〔一〕</a> <span>等十二人，同請<span class="zhuanming">高</span>於<span class="zhuanming">慧日寺</span>浮圖院建陀羅尼普集會壇，所須供辦。法成之日，屢現靈異，<span class="zhuanming">京</span>中道俗咸歎希逢。沙門<span class="zhuanming">玄楷</span>等固請翻其法本。以四年癸丑至于五年，於<span class="zhuanming">慧日寺</span>從<span class="shuming">金剛大道場經</span>中撮要而譯，集成一部，名<span class="shuming">陀羅尼集經</span>一十二卷，<span class="zhuanming">玄楷</span>筆受。</span> </p><p> <span>于時有<span class="zhuanming">中印度</span><span class="zhuanming">大菩提寺</span><span class="zhuanming">阿難律木叉師</span>﹑<span class="zhuanming">迦葉師</span>等，於<span class="zhuanming">經行寺</span>譯<span class="shuming">功德天法</span>，編在<span class="shuming">集經</span>第十卷内，故不别出焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00038','848621',this);" style="cursor:pointer;"> <span class="song">P38</span></i> <span class="font12 xiao"><a class="zhuhao" href="#193" id="194">〔一〕</a>尉遲德　按<span class="zhuanming">尉遲敬德</span>名<span class="zhuanming">恭</span>，以字行，見<span class="shuming">新唐書</span>本傳。此云“尉遲德”，蓋避<span class="zhuanming">宋</span>廟諱而去敬字。</span> </p></div></div></div>
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唐太原甘泉寺志賢傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123807" key="1123807"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐太原甘泉寺志賢傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123808" key="1123808"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00218','848742',this);" style="cursor:pointer;"> <span class="song">P218</span></i><p class="font18" id="ZSK15387-001-BT0000150"><b>唐太原甘泉寺志賢傳</b></p><p> <span><span class="zhuanming">釋志賢</span>，姓<span class="zhuanming">江</span>，<span class="zhuanming">建陽</span>人也。夙心剛整，幼且成規，既遂出家，尋加戒品，霑嘗漸教，守護諸根，抗節修心，不違律範。<span class="zhuanming">天寳</span></span> <a class="zhuhao" href="#705" id="703">〔一〕</a> <span>元年，於本州<span class="zhuanming">佛跡巖</span>承事<span class="zhuanming">道一</span>禪師，曾無閒然，汲水拾薪，惟務勤苦。遊方見<span class="zhuanming">金華山</span><span class="zhuanming">赤松洞</span>，是<span class="zhuanming">皇初平</span>叱石羊</span> <a class="zhuhao" href="#706" id="704">〔二〕</a> <span>之地，鬱林峻嶺，泉湖百步許。意樂幽奇，既棲巔頂，野老負香粇蔬茹以供之。時天大旱，<span class="zhuanming">賢</span>望空擊石，曼駡諸龍曰：“若業龍，無能爲也。其菩薩龍王，胡不遵佛勑救百姓乎？”敲石纔畢，霈然而作，<span class="zhuanming">婺</span>人咸悦。後遊<span class="zhuanming">長安</span>，名公碩德列請爲大寺功德之師，<span class="zhuanming">賢</span>悚然不顧。明日遂行，登<span class="zhuanming">五臺</span>，尋止<span class="zhuanming">太原</span><span class="zhuanming">甘泉寺</span>，道俗請學禪理者繼至。無疾而終，勑謚<span class="zhuanming">大遠禪師</span>，旌乎厥德矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00218','848742',this);" style="cursor:pointer;"> <span class="song">P218</span></i> <span class="font12 xiao"><a class="zhuhao" href="#703" id="705">〔一〕</a>天寳　原本天作大，<span class="shuming">大正</span>本同。<span class="zhuanming">揚州</span>本及<span class="zhuanming">宋</span>本作天，按<span class="zhuanming">唐</span>帝無“大寶”年號，應是字誤，今從正。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00219','848742',this);" style="cursor:pointer;"> <span class="song">P219</span></i> <span class="font12 xiao"><a class="zhuhao" href="#704" id="706">〔二〕</a>皇初平叱石羊　原本皇作黄，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同；叱作吒，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作叱。按<span class="zhuanming">皇初平</span>叱石爲羊事見<span class="shuming">神仙傳</span>，黄與皇音近而誤，吒爲叱之形誤，今並正。</span> </p></div></div></div>
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唐吴郡包山神皓傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123811" key="1123811"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐吴郡包山神皓傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123812" key="1123812"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000277"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00371','848863',this);" style="cursor:pointer;"> <span class="song">P371</span></i>唐吴郡包山神皓傳<span class="font12 zhu">維亮</span></b></p><p> <span><span class="zhuanming">釋神皓</span>，字<span class="zhuanming">恒度</span></span> <a class="zhuhao" href="#1361" id="1355">〔一〕</a> <span>，姓<span class="zhuanming">徐</span>氏。八代祖<span class="zhuanming">摛</span>，<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>西邸學士。子<span class="zhuanming">陵</span>，<span class="zhuanming">梁</span>尚書左僕射，其文與<span class="zhuanming">庾子山</span>齊名，迨<span class="zhuanming">陳</span>國亡，因佐<span class="zhuanming">吴邑</span>，遂家<span class="zhuanming">姑蘇</span>。<span class="zhuanming">皓</span>乃爲<span class="zhuanming">吴郡</span>人也。天性耿潔，風韻朗邁。幼負脱俗之姿，尋依<span class="zhuanming">錢塘</span><span class="zhuanming">龍泉道場</span><span class="zhuanming">一公</span>出家。<span class="zhuanming">天寶</span>六年，降版詔精擇真行，一州許度三人，<span class="zhuanming">皓</span>居薦首，因𥻊僧籍于<span class="zhuanming">包山</span><span class="zhuanming">福願道場</span>。初進具於<span class="zhuanming">興</span>大師，次通<span class="shuming">律鈔</span>於<span class="zhuanming">曇一</span>。後十講</span> <a class="zhuhao" href="#1362" id="1356">〔二〕</a> <span><span class="shuming">律鈔</span>，五昇</span> <a class="zhuhao" href="#1363" id="1357">〔三〕</a> <span>壇場。遂乘舟歸<span class="zhuanming">包山</span>，使野叟誅茅，山童掃石，逍遥棲息。旋增修屋宇。<span class="zhuanming">乾元</span>元祀，有詔天下二十七寺，各奏大德七人，長講戒律。因請住<span class="zhuanming">開元寺</span>，欲果其願，且懼簡書，遂僶俛從命。奉戒弟子<span class="zhuanming">開州</span>刺史<span class="zhuanming">陸向前</span>﹑給事中<span class="zhuanming">嚴涚</span></span> <a class="zhuhao" href="#1364" id="1358">〔四〕</a> <span>﹑服道弟子禮部侍郎<span class="zhuanming">劉太真</span>﹑前大理評事<span class="zhuanming">張象</span>﹑欽風弟子前廉使亞相<span class="zhuanming">李棲筠</span>請綱任海隅。一邑緇伍，三變至于道。末年工於<span class="zhuanming">圓宗</span>，别置<span class="zhuanming">西方法社</span>，誦<span class="shuming">法華經</span>九千餘部。<span class="zhuanming">貞元</span>六年十月<span class="zhuanming">開元寺</span>遇疾，至十二月，顧囑弟子<span class="zhuanming">維亮</span></span> <a class="zhuhao" href="#1365" id="1359">〔五〕</a> <span>曰：“我弃世後，可歸<span class="zhuanming">洞庭</span>故山置塔。”説法而終。是夜瑠璃色</span> <a class="zhuhao" href="#1366" id="1360">〔六〕</a> <span>天，星霣如雨，西方兆朕，密現于前。春秋七十五，僧臘四十三。門人<span class="zhuanming">維亮</span>有文有道，獨步當時，執師之喪，不以證而廢教也。傳法弟子<span class="zhuanming">道超</span>﹑<span class="zhuanming">靈俊</span>﹑<span class="zhuanming">道濬</span>﹑<span class="zhuanming">道稜</span>﹑<span class="zhuanming">維讓</span>﹑<span class="zhuanming">維誠</span>，皆一時英邁。<span class="zhuanming">霅晝</span>爲<span class="shuming">墳塔碑</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00372','848863',this);" style="cursor:pointer;"> <span class="song">P372</span></i> <span>頌美云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00384','848863',this);" style="cursor:pointer;"> <span class="song">P384</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1355" id="1361">〔一〕</a>恒度　<span class="zhuanming">皎然</span><span class="shuming">洞庭山福願寺律和尚塔銘</span>作“弘度”。此蓋避<span class="zhuanming">宋</span>諱而改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1356" id="1362">〔二〕</a>十講　原本十作士，從<span class="zhuanming">揚州</span>本及<span class="shuming">塔銘</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1357" id="1363">〔三〕</a>五昇　<span class="shuming">塔銘</span>五作三。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1358" id="1364">〔四〕</a>嚴涚　<span class="shuming">塔銘</span>涚作説。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1359" id="1365">〔五〕</a>維亮　<span class="shuming">塔銘</span>亮作諒，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1360" id="1366">〔六〕</a>瑠璃色　原本色作邑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本及<span class="shuming">塔銘</span>改。</span> </p></div></div></div>
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唐彭州九隴茶籠山羅僧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123815" key="1123815"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐彭州九隴茶籠山羅僧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123816" key="1123816"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000404"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00552','848984',this);" style="cursor:pointer;"> <span class="song">P552</span></i>唐彭州九隴茶籠山羅僧傳</b></p><p> <span><span class="zhuanming">釋羅僧</span>者，<span class="zhuanming">蜀</span>聖寺中得果位人也。嘗寢疾於<span class="zhuanming">五臺山</span>，同會僧人俱不測也，而瞻視之，曾無怠慢。將及九旬而病愈，臨訣之際曰：“深感所苦，而煩看視，今遂平復，由師之力。我住在<span class="zhuanming">劒</span>外<span class="zhuanming">九隴郡</span>之<span class="zhuanming">茶籠山</span>爾。異日遊方，無忘相訪也。”暮歲而至蜀，歷訪群峯，徧訊老樵輩，且曰未嘗聞兹山名。乃嘆曰：“噫，病禪之妄也？”將廻，遇山童曰：“某是彼巖之聚沙者。”卽前導而去，俄覩殿塔儼空，房廊環肅，果值昔之卧病者，迎門敘故。日將暮矣，而謂之曰：“兹寺非得漏盡通不能至此。爾以我宿緣一諧遘止。言寄宵乎，斯爲未可。爾其克勤修證，至此胡難？”乃命舊童送師歸去。其僧廻望，但見巖壁峭峻，杉檜莽蒼而已。則<span class="zhuanming">開成</span>中也。時<span class="zhuanming">悟達國師</span><span class="zhuanming">知玄</span>著傳之。次得僧<span class="zhuanming">可思</span>，尤閑地理，命爲<span class="zhuanming">玄</span>作他日安塋兆之地，得<span class="zhuanming">景丹</span>前峯，其山若雉堞狀，雖高低起伏，而中砥平。俄有里人耆老曰：“古相傳云<span class="zhuanming">茶籠山</span>矣。”</span> </p></div></div></div>
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唐廣州制止寺極量傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123819" key="1123819"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐廣州制止寺極量傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123820" key="1123820"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000023"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00030','848622',this);" style="cursor:pointer;"> <span class="song">P30</span></i>唐廣州制止寺極量傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00031','848622',this);" style="cursor:pointer;"> <span class="song">P31</span></i> <span><span class="zhuanming">釋極量</span>，<span class="zhuanming">中印度</span>人也，<span class="zhuanming">梵</span>名<span class="zhuanming">般剌蜜帝</span>，此言<span class="zhuanming">極量</span>。懷道觀方，隨緣濟物，展轉遊化，漸達<span class="zhuanming">支那</span>，</span> <span class="font12 zhu"><span class="zhuanming">印度</span>俗呼<span class="zhuanming">廣府</span>爲<span class="zhuanming">支那</span>，名<span class="zhuanming">帝京</span>爲<span class="zhuanming">摩訶止那</span>也。</span> <span>乃於<span class="zhuanming">廣州</span><span class="zhuanming">制止道場</span></span> <a class="zhuhao" href="#196" id="195">〔一〕</a> <span>駐錫。衆知博達，祈請頗多，<span class="zhuanming">量</span>以利樂爲心，因敷祕賾。</span> </p><p> <span><span class="zhuanming">神龍</span>元年乙巳五月二十三日，於<span class="shuming">灌頂部</span>中誦出一品，名<span class="shuming">大佛頂如來密因修證了義諸菩薩萬行首楞嚴經</span>，譯成一部十卷。<span class="zhuanming">烏萇國</span>沙門<span class="zhuanming">彌伽釋迦</span></span> <span class="font12 zhu">釋迦稍訛，正云鑠佉，此曰雲峯。</span> <span>譯語，菩薩戒弟子前正議大夫同中書門下平章事<span class="zhuanming">清河</span><span class="zhuanming">房融</span>筆受，<span class="zhuanming">循州</span><span class="zhuanming">羅浮山</span><span class="zhuanming">南樓寺</span>沙門<span class="zhuanming">懷迪</span>證譯。<span class="zhuanming">量</span>翻傳事畢，會本國王怒其擅出經本，遣人追攝，泛舶西歸。後因南使入京，經遂流布，有<span class="zhuanming">惟慤</span>法師﹑<span class="zhuanming">資中</span><span class="zhuanming">沇公</span>各著<span class="shuming">疏</span>解之。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00038','848622',this);" style="cursor:pointer;"> <span class="song">P38</span></i> <span class="font12 xiao"><a class="zhuhao" href="#195" id="196">〔一〕</a>制止道場　<span class="shuming">翻譯名義集</span><span class="shuming">宗翻譯主篇</span>止作旨。<span class="shuming">佛祖通載</span>作止，同此。</span> </p></div></div></div>
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唐黄龍山惟忠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123823" key="1123823"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐黄龍山惟忠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123824" key="1123824"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00208','848743',this);" style="cursor:pointer;"> <span class="song">P208</span></i><p class="font18" id="ZSK15387-001-BT0000151"><b>唐黄龍山惟忠傳</b></p><p> <span><span class="zhuanming">釋惟忠</span>，姓<span class="zhuanming">童氏</span>，<span class="zhuanming">成都府</span>人也。幼從業於<span class="zhuanming">大光山</span><span class="zhuanming">道願</span>禪師，神驥伏櫪，雖止也，發蹄則超忽千里焉。遊<span class="zhuanming">嵩嶽</span>，見<span class="zhuanming">神會</span>禪師，折疑沈默，處于大方。觀覽聖跡，見<span class="zhuanming">黄龍山</span>鬱翠而奇異，乃營茅舍。其窮溪極谷而多毒龍，噴氣濛濛，山民犯者多如中瘴焉，醫工寡効。<span class="zhuanming">忠</span>初不知，獨居禪寂，澗飲木食</span> <a class="zhuhao" href="#708" id="707">〔一〕</a> <span>，其怪物皆卷而懷矣，山民無害。或聞空中聲云：“得師居此，民之多幸，令我解脱也。”鄉人因號是山爲<span class="zhuanming">伏龍</span>，言<span class="zhuanming">忠</span>弭伏鱗蟲之長，故此名焉。以<span class="zhuanming">建中</span>三年入滅，報齡七十八。其年九月遷塔云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00219','848743',this);" style="cursor:pointer;"> <span class="song">P219</span></i> <span class="font12 xiao"><a class="zhuhao" href="#707" id="708">〔一〕</a>木食　原本木作水，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本水作木。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作水，同此本。按水食與上澗飲義重，木字爲長，今據正。</span> </p></div></div></div>
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唐京師安國寺藏用傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111147" key="111147"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐京師安國寺藏用傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111148" key="111148"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000278"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00372','848864',this);" style="cursor:pointer;"> <span class="song">P372</span></i>唐京師安國寺藏用傳</b></p><p> <span><span class="zhuanming">釋藏用</span>，不詳何許人也。從其拔俗，依棲<span class="zhuanming">嵩山</span><span class="zhuanming">空公</span>爲師。及乎年當應法，卽於<span class="zhuanming">汾川</span><span class="zhuanming">炬</span>律師所受上品形俱法。登詣<span class="zhuanming">洛中</span><span class="zhuanming">業公</span>講肆，研覈律文，循其奥妙，無所不臻。洎聞有禪觀之學，遂登<span class="zhuanming">廬</span>陟<span class="zhuanming">霍</span>，涉<span class="zhuanming">漢</span>泛<span class="zhuanming">湘</span>，望<span class="zhuanming">雙峯</span>之叢林。又歸，開法京輦，道既精粹，訓且均敷，藹然爲物楷模，嚮風宗重。當<span class="zhuanming">建中</span>中，已全三十許臘。尋應詔充臨壇首席，相繼度弟子越多。及居東城化塔，乃<span class="zhuanming">代宗</span>之邸第也，推<span class="zhuanming">用</span>主其綱任。苾蒭至息慈，皆遵畏愛焉。席熊延客，揮麈</span> <a class="zhuhao" href="#1368" id="1367">〔一〕</a> <span>開談，指<span class="zhuanming">衡山</span>石也，有以識前身；傳<span class="zhuanming">曹谿</span>鉢也，有以知後際。是以門多長者之轍，室滿度人之籌，益物良深，坐鎮雅俗。<span class="zhuanming">貞元</span>中，左司正郎<span class="zhuanming">王鋗</span>﹑南臺<span class="zhuanming">崔公</span>繼和之。如是數公將議標題，兵部正郎<span class="zhuanming">程浩</span>作都序，職方正郎知制誥<span class="zhuanming">吴通微</span>書之。四年戊辰歲也。<span class="zhuanming">用公</span>長於律學，急護任持，爲上都之表則也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00384','848864',this);" style="cursor:pointer;"> <span class="song">P384</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1367" id="1368">〔一〕</a>揮麈　原本麈作塵，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐明州奉化縣契此傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123828" key="1123828"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐明州奉化縣契此傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123829" key="1123829"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00552','848985',this);" style="cursor:pointer;"> <span class="song">P552</span></i><p class="font18" id="ZSK15387-001-BT0000405"><b>唐明州奉化縣契此傳</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00553','848985',this);" style="cursor:pointer;"> <span class="song">P553</span></i> <span>釋<span class="zhuanming">契此</span>者，不詳氏族，或云<span class="zhuanming">四明</span>人也。形裁腲脮，蹙頞皤腹，言語無恒，寢卧隨處。常以杖荷布囊入鄽肆，見物則乞，至于䤈醬</span> <a class="zhuhao" href="#1924" id="1919">〔一〕</a> <span>魚葅，纔接入口，分少許入囊，號爲<span class="zhuanming">長汀子</span><span class="zhuanming">布袋師</span>也。曾於雪中卧，而身上無雪，人以此奇之。有偈云：“<span class="zhuanming">彌勒</span>真<span class="zhuanming">彌勒</span>，時人皆不識</span> <a class="zhuhao" href="#1925" id="1920">〔二〕</a> <span>”等句。人言<span class="zhuanming">慈氏</span>垂迹也。又於大橋上</span> <a class="zhuhao" href="#1926" id="1921">〔三〕</a> <span>立，或問：“和尚在此何爲？”曰：“我在此覓人。”常就人乞啜</span> <a class="zhuhao" href="#1927" id="1922">〔四〕</a> <span>，其店則物售。袋囊中皆百一供身具也。示人吉凶，必現相表兆。亢陽，卽曳高齒木屐，市橋上豎膝而眠。水潦，則係濕草屨。人以此驗知。以<span class="zhuanming">天復</span>中終于<span class="zhuanming">奉川</span></span> <a class="zhuhao" href="#1928" id="1923">〔五〕</a> <span>，鄉邑共埋之。後有他州見<span class="zhuanming">此公</span>，亦荷布袋行。<span class="zhuanming">江</span><span class="zhuanming">浙</span>之間多圖畫其像焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00559','848985',this);" style="cursor:pointer;"> <span class="song">P559</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1919" id="1924">〔一〕</a>䤈醬　<span class="shuming">傳燈録</span>卷二十七<span class="shuming">布袋和尚傳</span>醬作醢。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00560','848985',this);" style="cursor:pointer;"> <span class="song">P560</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1920" id="1925">〔二〕</a><span class="shuming">傳燈録</span>此偈作“<span class="zhuanming">彌勒</span>真<span class="zhuanming">彌勒</span>，分身千百億，時時示時人，時人自不識”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1921" id="1926">〔三〕</a>橋上　<span class="shuming">傳燈録</span>作“街衢”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1922" id="1927">〔四〕</a>乞啜　<span class="shuming">傳燈録</span>作“乞其貨”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1923" id="1928">〔五〕</a>天復……奉川　<span class="shuming">傳燈録</span>作“<span class="zhuanming">梁貞明</span>三年丙子三月，師將示滅於<span class="zhuanming">嶽林寺</span>東廊下，……安然而化。”與此傳異。</span> </p></div></div></div>
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唐潤州幽棲寺玄素傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123832" key="1123832"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐潤州幽棲寺玄素傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123833" key="1123833"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00202','848740',this);" style="cursor:pointer;"> <span class="song">P202</span></i><p class="font18" id="ZSK15387-001-BT0000148"><b>唐潤州幽棲寺玄素傳</b></p><p> <span><span class="zhuanming">釋玄素</span>，字<span class="zhuanming">道清</span>，俗緣<span class="zhuanming">馬氏</span>，<span class="zhuanming">潤州</span><span class="zhuanming">延陵</span>人也。生有異度，幼而深仁，乳育安静。髫齓希尚，求歸<span class="zhuanming">釋</span>門，父母從之，出依淨域。以<span class="zhuanming">如意</span>年中，始奉制度，𥻊名于<span class="zhuanming">江寧</span><span class="zhuanming">長壽寺</span>。進具已後，戒光騰燭，定水澄漣，思入玄微，行逾人表。既解色空，常慕宗匠。晚年乃南入<span class="zhuanming">青山</span></span> <a class="zhuhao" href="#676" id="665">〔一〕</a> <span><span class="zhuanming">幽棲寺</span>，因事<span class="zhuanming">威</span>禪師，躬歷彌載，𧝎鐘大鳴。<span class="zhuanming">威</span>誨以勝法，得其不刊之旨。從是伏形苦節，交養恬和，敗納襯身</span> <a class="zhuhao" href="#677" id="666">〔二〕</a> <span>，寒暑不易，貴賤怨親，曾無喜愠，時目之爲<span class="zhuanming">嬰兒行菩薩</span>。道業既高，人希</span> <a class="zhuhao" href="#678" id="667">〔三〕</a> <span>瞻礼。<span class="zhuanming">開元</span>年中，僧<span class="zhuanming">注密</span></span> <a class="zhuhao" href="#679" id="668">〔四〕</a> <span>請至<span class="zhuanming">京口</span>，郡牧<span class="zhuanming">韋銑</span>屈居<span class="zhuanming">鶴林</span>，四部歸誠，充塞寺宇。<span class="zhuanming">素</span>納衣空牀，未嘗出户，王侯稽首，不爲動摇。顧世名利，猶如幻焉。忽於一日，有屠者來礼謁，自生感悟，懺悔先罪，求請<span class="zhuanming">素</span>明中應供，乃欣然受之，降詣其舍。士庶驚駭，咸稱“異哉”。<span class="zhuanming">素</span>曰：“佛性是同，無生豈别</span> <a class="zhuhao" href="#680" id="669">〔五〕</a> <span>？但可度者，吾其度之，何異之有？”<span class="zhuanming">天寳</span>之初，<span class="zhuanming">吴越</span>瞻仰如想下生。<span class="zhuanming">揚州</span>僧<span class="zhuanming">希玄</span>請至<span class="zhuanming">江北</span>，竊而宵遁。黑月難濟，江波淼然，持舟擬風。俄頃有白光一道，引棹直渡，通波獲全。<span class="zhuanming">楚</span>人相慶佛日再耀。傾州奔赴，會於津所。人物拒道，間無立位，解衣投施，積若山丘。略不干其懷抱，令悉充悲田之費。禮部尚書<span class="zhuanming">李憕</span>爲<span class="zhuanming">揚州</span>牧，齋心虔虔，二時瞻近。未幾而<span class="zhuanming">京口</span>道俗思渴法音，仍移牒渡江，再請還郡。二處紛</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00203','848740',this);" style="cursor:pointer;"> <span class="song">P203</span></i> <span>諍，莫決所從。<span class="zhuanming">李</span>時謂人曰：“本期奉道，反成愛憎。”因任從所請，却歸<span class="zhuanming">南郡</span>，其感物慕德，罕有與倫。以<span class="zhuanming">天寳</span>十一載十一月十一日中夜，無疾而化，春秋八十有五</span> <a class="zhuhao" href="#681" id="670">〔六〕</a> <span>。哀感人倫，慟徹城市。以其月二十一日奉全身建塔于<span class="zhuanming">黄鶴山</span>西所住之地。方伯邑宰，盡執喪師之禮，率衆申哀，江湖震響。<span class="zhuanming">素</span>往於寺内坐禪之所，高松偃覆如蓋，及移他樹，還互如前。又當捨壽之夕，房前雙桐無故自枯。識者以爲<span class="zhuanming">雙林</span>之變。但真乘妙理，絶相難思，嘉瑞靈祥，應感必有。<span class="shuming">經</span>云“隨緣赴感”，卽其事也。有門弟子<span class="zhuanming">法鑑</span></span> <a class="zhuhao" href="#682" id="671">〔七〕</a> <span>及<span class="zhuanming">吴中</span><span class="zhuanming">法欽</span>，此二大士重光道原，僉具别傳。受菩薩戒弟子吏部侍郎<span class="zhuanming">齊澣</span>﹑<span class="zhuanming">廣州</span>都督<span class="zhuanming">梁卿</span></span> <a class="zhuhao" href="#683" id="672">〔八〕</a> <span>﹑<span class="zhuanming">潤州</span>刺史<span class="zhuanming">徐嶠</span>﹑<span class="zhuanming">京兆</span><span class="zhuanming">韋昭理</span>﹑給事中<span class="zhuanming">韓賞</span>﹑御史中丞<span class="zhuanming">李舟</span></span> <a class="zhuhao" href="#684" id="673">〔九〕</a> <span>﹑禮部<span class="zhuanming">崔令欽</span>，並道流人望，咸欵師資，亦嘗問道於<span class="zhuanming">徑山</span>，猶<span class="zhuanming">樂正</span><span class="zhuanming">子春</span>於夫子，洗心瞻仰，天漢彌高。水鑑明心，悟深者衆矣。洎<span class="zhuanming">大和</span></span> <a class="zhuhao" href="#685" id="674">〔一○〕</a> <span>中，遠慕遺風，高其令德，追謚<span class="zhuanming">大律禪師</span>，<span class="zhuanming">大和大寳杭之塔</span></span> <a class="zhuhao" href="#686" id="675">〔一一〕</a> <span>。後人多以俗氏召之曰<span class="zhuanming">馬祖</span>，或以姓名兼稱曰<span class="zhuanming">馬素</span>是也。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">彌天</span>以出家子咸姓<span class="zhuanming">釋氏</span>，懸合後到<span class="shuming">阿含經</span>，可不務乎？<span class="zhuanming">素</span>師以俗姓呼之，必有由矣。噫，繁盛法嗣，猶不能遏此訛稱，則知<span class="zhuanming">素</span>師名翼一飛，四海仰止，故登俗域。今警將來，宜正名也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00217','848740',this);" style="cursor:pointer;"> <span class="song">P217</span></i> <span class="font12 xiao"><a class="zhuhao" href="#665" id="676">〔一〕</a>南入青山　<span class="zhuanming">李華</span><span class="shuming">潤州鶴林寺</span><span class="shuming">故徑山大師碑銘</span>作“入<span class="zhuanming">南牛頭山</span>”。（<span class="shuming">唐文粹</span>卷六十四）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#666" id="677">〔二〕</a>襯身　原本襯作󱨸，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#667" id="678">〔三〕</a>人希　原本人作入，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#668" id="679">〔四〕</a>注密　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作“汪密”。<span class="shuming">碑銘</span>作“法密”。當以<span class="shuming">碑銘</span>爲正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#669" id="680">〔五〕</a>佛性……豈别　<span class="shuming">傳燈録</span>卷四作“佛性平等，賢愚一致”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#670" id="681">〔六〕</a>春秋八十有五　按<span class="shuming">碑銘</span>云：“菩提位中六十一夏”，是僧臘六十一也，傳失載。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#671" id="682">〔七〕</a>法鑑　<span class="shuming">碑銘</span>鑑作鏡，此避<span class="shuming">宋</span>嫌諱而改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#672" id="683">〔八〕</a>梁卿　<span class="shuming">碑銘</span>作“梁昇卿”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#673" id="684">〔九〕</a>李舟　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本舟作丹，按<span class="shuming">碑銘</span>作“李舟”。<span class="zhuanming">李舟</span>見於<span class="shuming">杜詩</span>及<span class="shuming">唐國史補</span>，但不詳其是否</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00218','848740',this);" style="cursor:pointer;"> <span class="song">P218</span></i> <span class="font12 xiao">一人。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#674" id="685">〔一○〕</a>大和　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本大作太，下同。按大可讀作太。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#675" id="686">〔一一〕</a>大律……之塔　<span class="shuming">傳燈録</span>作“大津禪師大和寶航之塔”。依文義推之，杭與航通，“大津”與“大杭”相應，似作津爲是。</span> </p></div></div></div>
</>
唐會稽雲門寺靈澈傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123836" key="1123836"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐會稽雲門寺靈澈傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123837" key="1123837"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000275"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00369','848861',this);" style="cursor:pointer;"> <span class="song">P369</span></i>唐會稽雲門寺靈澈傳</b></p><p> <span><span class="zhuanming">釋靈澈</span>，不知何許人也</span> <a class="zhuhao" href="#1342" id="1333">〔一〕</a> <span>。稟氣貞良，執操無革，而吟詠情性，尤見所長。居<span class="zhuanming">越谿</span><span class="zhuanming">雲門寺</span>，成立之歲，爲文之譽襲遠。講貫無倦，生徒戾止如闤闠焉。故祕書郎<span class="zhuanming">嚴維</span></span> <a class="zhuhao" href="#1343" id="1334">〔二〕</a> <span>﹑<span class="zhuanming">劉</span><span class="zhuanming">隋州</span><span class="zhuanming">長卿</span>﹑前殿中侍御史<span class="zhuanming">皇甫曾</span>，覩面論心，皆如膠固，分聲唱和，名散四陬。<span class="zhuanming">澈</span>遊<span class="zhuanming">吴興</span>，與<span class="zhuanming">杼山晝</span>師一見爲林下之遊，互相擊節。<span class="zhuanming">晝</span>與書上<span class="zhuanming">包佶</span>中丞，盛標揀其警句最所重者，“歸<span class="zhuanming">湘南</span>作</span> <a class="zhuhao" href="#1344" id="1335">〔三〕</a> <span>，則有‘山邊水邊待月明，暫向人間借路行，如今還向山邊去，唯有湖水無行路</span> <a class="zhuhao" href="#1345" id="1336">〔四〕</a> <span>’句。此僧諸作皆妙，獨此一篇，使老僧見，欲弃筆硯。伏冀中丞高鑒深量</span> <a class="zhuhao" href="#1346" id="1337">〔五〕</a> <span>，其進諸乎？其捨諸乎？方今天下有故，大賢勤王，輒以非急干請視聽，亦昭愚老僧不達時也。然<span class="zhuanming">澈公</span></span> <a class="zhuhao" href="#1347" id="1338">〔六〕</a> <span>秉</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00370','848861',this);" style="cursor:pointer;"> <span class="song">P370</span></i> <span>心立節，不可多得，其道行空慧，無慙<span class="zhuanming">安</span><span class="zhuanming">遠</span>。復著</span> <a class="zhuhao" href="#1348" id="1339">〔七〕</a> <span><span class="shuming">律宗引源</span>二十一卷，爲緇流所歸。至於玄言道理，應接靡滯，風月之間，亦足以助君子之高興也。”其爲同曹所重也，如此。<span class="zhuanming">晝</span>又賷詩附<span class="zhuanming">澈</span>去見，<span class="zhuanming">佶</span>禮遇非輕。又<span class="zhuanming">權德輿</span>聞<span class="zhuanming">澈</span>之譽，書問<span class="zhuanming">晝公</span>，廻簡極筆稱之</span> <a class="zhuhao" href="#1349" id="1340">〔八〕</a> <span>。<span class="zhuanming">建中</span>﹑<span class="zhuanming">貞元</span>已來，<span class="zhuanming">江表</span>諺曰：“<span class="zhuanming">越</span>之<span class="zhuanming">澈</span>，洞冰雪。”可謂一代勝士，與<span class="zhuanming">杭</span><span class="zhuanming">標</span>﹑<span class="zhuanming">霅</span><span class="zhuanming">晝</span>分鼎足矣。不測其終</span> <a class="zhuhao" href="#1350" id="1341">〔九〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00383','848861',this);" style="cursor:pointer;"> <span class="song">P383</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1333" id="1342">〔一〕</a>不知何許人也　按<span class="shuming">唐才子傳</span>卷三云：“<span class="zhuanming">靈澈</span>姓<span class="zhuanming">湯氏</span>，字<span class="zhuanming">澄源</span>，<span class="zhuanming">會稽</span>人。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1334" id="1343">〔二〕</a>嚴維　<span class="shuming">唐才子傳</span>云：“授（當作受）詩德於<span class="zhuanming">嚴維</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1335" id="1344">〔三〕</a>歸湘南作　<span class="zhuanming">皎然</span><span class="shuming">贈包中丞書</span>作“歸湖南詩”。（<span class="shuming">皎然集</span>卷九）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1336" id="1345">〔四〕</a>無行路　<span class="shuming">贈包中丞書</span>作“無路行”，以“行”與上“明﹑行”協韻，大誤。此詩自是明﹑行押韻，去﹑路押韻，非絶句體也。若作“唯有湖水無路行”，不惟行字與上犯複，且句落平凡，豈能使<span class="zhuanming">皎然</span>“欲棄筆墨”？此一字足正<span class="shuming">皎然集</span>之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1337" id="1346">〔五〕</a>深量　<span class="shuming">贈包中丞書</span>深作弘。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1338" id="1347">〔六〕</a>澈公　<span class="shuming">贈包中丞書</span>作“上人”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1339" id="1348">〔七〕</a>復著　<span class="shuming">贈包中丞書</span>復作嘗。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1340" id="1349">〔八〕</a>按此書亦見<span class="shuming">皎然集</span>卷九。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1341" id="1350">〔九〕</a>不測其終　按<span class="shuming">唐才子傳</span>云：“<span class="zhuanming">貞元</span>中，西游<span class="zhuanming">京師</span>，名振輦下。緇流嫉之，遂造飛語，激動中貴，因誣奏得罪，徙<span class="zhuanming">汀州</span>，會赦歸<span class="zhuanming">東越</span>。時<span class="zhuanming">吴</span>﹑<span class="zhuanming">楚</span>間諸侯各賓禮招延之。<span class="zhuanming">元和</span>十一年終於<span class="zhuanming">宣州</span><span class="zhuanming">開元寺</span>，</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00384','848861',this);" style="cursor:pointer;"> <span class="song">P384</span></i> <span class="font12 xiao">年七十有一。門人遷歸，建塔於<span class="zhuanming">山陰</span><span class="zhuanming">天柱峯</span>下。”<span class="shuming">唐詩紀事</span>卷七十二略同。可補此傳之闕。</span> </p></div></div></div>
</>
唐福州保福寺本淨傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123840" key="1123840"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐福州保福寺本淨傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123841" key="1123841"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00550','848982',this);" style="cursor:pointer;"> <span class="song">P550</span></i><p class="font18" id="ZSK15387-001-BT0000402"><b>唐福州保福寺本淨傳</b></p><p> <span><span class="zhuanming">釋本淨</span>者，未詳何許人也。道氣高抗，人覩肅然。響<span class="zhuanming">閩嶺</span>多禪宗知識，故歷參之。聞</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00551','848982',this);" style="cursor:pointer;"> <span class="song">P551</span></i> <span><span class="zhuanming">長溪縣</span><span class="zhuanming">霍童山</span>多神仙洞府，乃經中所謂<span class="zhuanming">天冠菩薩</span>領徒侣居此説<span class="shuming">華嚴性海法</span>。采樵者多聞天樂異香，鳥獸之瑞。然山中不容凡惡，故多被斥逐。<span class="zhuanming">淨</span>入山結茅爲室，有石穴謂之毒窟。<span class="zhuanming">淨</span>居于穴側，其龍夭矯而出，變現無恒，遂呼召之而馴擾焉。又諸猛虎横路爲害，採樵者不敢深入，<span class="zhuanming">淨</span>撫其頭，誡約丁寧，弭耳而去。嘗清宵，有九人冠幘袴褶稱寄宿，盡納諸庵内。明旦告辭，偕化爲鶴，鳴唳空中而去。<span class="zhuanming">淨</span>罔知其終也。</span> </p></div></div></div>
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唐尊法傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123844" key="1123844"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐尊法傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123845" key="1123845"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000021"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00029','848620',this);" style="cursor:pointer;"> <span class="song">P29</span></i>唐尊法傳</b></p><p> <span><span class="zhuanming">釋尊法</span>，<span class="zhuanming">西印度</span>人也，<span class="zhuanming">梵</span>云<span class="zhuanming">伽梵達磨</span>，<span class="zhuanming">華</span>云<span class="zhuanming">尊法</span>。遠踰沙磧，來抵<span class="zhuanming">中華</span>，有傳譯之心，堅</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00030','848620',this);" style="cursor:pointer;"> <span class="song">P30</span></i> <span>化導之願。<span class="zhuanming">天皇</span><span class="zhuanming">永徽</span>之歲，翻出<span class="shuming">千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼經</span>一卷。經題但云<span class="zhuanming">西天竺</span><span class="zhuanming">伽梵達磨</span>譯，不標年代。推其本末，疑是<span class="zhuanming">永徽</span>﹑<span class="zhuanming">顯慶</span>中也。又準<span class="shuming">千臂經序</span>云：“<span class="zhuanming">智通</span>同此三藏譯也。”<span class="zhuanming">法</span>後不知其終。</span> </p></div></div></div>
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唐均州武當山慧忠傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123848" key="1123848"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐均州武當山慧忠傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123849" key="1123849"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00204','848741',this);" style="cursor:pointer;"> <span class="song">P204</span></i><p class="font18" id="ZSK15387-001-BT0000149"><b>唐均州武當山慧忠傳</b></p><p> <span><span class="zhuanming">釋慧忠</span>，俗姓<span class="zhuanming">冉氏</span>，<span class="zhuanming">越州</span><span class="zhuanming">諸暨</span>人也。孰辨甲子？或謂期頤之年。肌膚冰雪，神宇峻爽。少而好學，法受<span class="zhuanming">雙峯</span>，默默全真，心承一印。行無住相，歷試名山，<span class="zhuanming">五嶺</span>﹑<span class="zhuanming">羅浮</span>﹑<span class="zhuanming">四明</span>﹑<span class="zhuanming">天目</span>，<span class="zhuanming">白崖</span>倚帝，<span class="zhuanming">紫閣</span>摩穹，或松下安居於九旬，或嵌空息慮於三昧。既懸明月之戒，亦淨瑠璃之心，已度禪定之門，不起無生之見。嶷若<span class="zhuanming">蘇盧</span>，八風莫能動；清如淨鑑，萬象何所隱？可止也我，則<span class="zhuanming">武當</span>千峯狎於麋鹿；可行也我，則<span class="zhuanming">虎溪</span>一徑分衞人間。薄遊<span class="zhuanming">吴</span><span class="zhuanming">楚</span>，以至于<span class="zhuanming">順陽川</span>焉。卜居<span class="zhuanming">黨子</span>之林泉，四十餘祀；深入法王之聖定，八萬廣門。道聲洋乎，力量充矣！<span class="zhuanming">開元</span>年中，刺史前中書侍郎開國公<span class="zhuanming">王琚</span>﹑司馬太常少卿<span class="zhuanming">趙頤貞</span>，信潭以清，聞風而悦，税駕扣寂，杳然虚空。礼足散金銀之華，不異<span class="zhuanming">彌伽</span>長者；執手見微塵之佛，等<span class="zhuanming">毗目</span>仙人。上奏<span class="zhuanming">玄宗</span>，徵居香刹，則<span class="zhuanming">龍興寺</span>也。由是罷相﹑節使﹑王公﹑大人，罔不膜拜順風，從而問道。<span class="zhuanming">忠</span>博達詁訓，廣窮經律，降魔制外，孰之與京？不可以威畏，不可以利動，曒日而食，對月澄心，清風飛霜，勁節凌竹，辭檢</span> <a class="zhuhao" href="#695" id="687">〔一〕</a> <span>理詣，折彼幔幢。論頓也不留朕迹，語漸也返常合道。得之於心，伊蘭作栴檀之樹；失之於指，甘露乃蒺蔾之園。妙不可傳，花多果少，世有執礫水中，若獲瑠璃之寳；掬泡瓶内，謂得摩尼之珠。<span class="zhuanming">忠</span>所以訶之止之，不能已矣。故有超毗盧之説，令其不</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00205','848741',this);" style="cursor:pointer;"> <span class="song">P205</span></i> <span>著佛求；越法身之談，俾夫無染正性。豈毗盧之可越而法身之可超哉？是以虚空之心合虚空之理，纖妄若雲翳，宗通如日月。朝郎結駟而至，安禪不動，受其頂謁，儼如也。蓋所謂昔人不迎七步，以福於萬乘之君，豈止百寮而已哉。</span> </p><p> <span><span class="zhuanming">肅宗</span>皇帝載定<span class="zhuanming">區夏</span>，聞其德高，以<span class="zhuanming">上元</span>二年正月十六日勑内給事<span class="zhuanming">孫朝進</span>馹騎</span> <a class="zhuhao" href="#696" id="688">〔二〕</a> <span>迎請，其手詔曰：“皇帝信問，朕聞調御上乘以安中土，利他大士共濟羣生。師以法鑑高懸，一音演説，藏開祕密，境入圓明，大悲不惓於津梁，至善必明於兼濟。<span class="zhuanming">尊雄</span>付囑，實在朕躬。思與<span class="zhuanming">道安</span>宣揚妙用，廣滋福潤，以及大千。傳罔象之玄珠，拔沈迷之毒箭，良緣斯在，勿以爲勞。仗錫</span> <a class="zhuhao" href="#697" id="689">〔三〕</a> <span>而來，<span class="zhuanming">京師</span>非遠。齋心已久，副朕虚懷。春寒，師得平安好！遣書指不多及。”<span class="zhuanming">忠</span>常以道無不在，華野莫殊，遂高步入宫，引登正殿。霜杖初下，日照龍衣，天香以焚，風飄羽蓋。時<span class="zhuanming">忠</span>驤首接武，神儀肅若。天子欽之，待以師禮。奏理人治國之要，暢<span class="zhuanming">唐堯</span>﹑<span class="zhuanming">虞舜</span>之風。帝聞竦然，膝之前席。九龍灑蓮華之水，萬乘飲醍醐之味。從是肩舁上殿，坐而論道，不拘彝典也。尋令驃騎<span class="zhuanming">朱光輝</span>宣旨住<span class="zhuanming">千福寺</span></span> <a class="zhuhao" href="#698" id="690">〔四〕</a> <span>。相國<span class="zhuanming">崔涣</span>從而問津，理契於心，談之朝野。識真之士，往往造焉。洎夫<span class="zhuanming">寳應</span></span> <a class="zhuhao" href="#699" id="691">〔五〕</a> <span>臨御，以孝理國，匪移前睠，劃開萬里之天，若見三江之月。又勑内侍<span class="zhuanming">袁守宏</span>迎近闕下<span class="zhuanming">光宅寺</span></span> <a class="zhuhao" href="#700" id="692">〔六〕</a> <span>安置，香飯雲來，紫衣天降。雖使臣擁禪門而不進，御府列玉帛而盈庭，了之如泡，觀之若夢，澹然閑任，自樂天倪。亦可<span class="zhuanming">羅浮</span>不歸，方</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00206','848741',this);" style="cursor:pointer;"> <span class="song">P206</span></i> <span>名宴坐；<span class="zhuanming">雙峯</span>長往，始契無生者哉。成聖元胎，於是乎在，固所以萬行齊發﹑千門不累於心矣。則<span class="zhuanming">兜率</span>之鼓，無形乃聲，脩羅之琴，不撫而韻，香傳天主，花兩空王，見之於<span class="zhuanming">忠</span>矣。常以<span class="zhuanming">思</span>大師有言，“若欲得道，<span class="zhuanming">衡嶽</span><span class="zhuanming">武當</span>”，因奏<span class="zhuanming">武當山</span>請置<span class="zhuanming">太一延昌寺</span>，<span class="zhuanming">白崖山</span><span class="zhuanming">黨子谷</span>置<span class="zhuanming">香嚴長壽寺</span>，各請<span class="shuming">藏經</span>一本，度僧護持。二聖御影，鎮彼<span class="zhuanming">武當</span>。王言惟允，有司承式。猴江鴈塔，雖未飾於<span class="zhuanming">中峯</span>，茅棟柴扉，便以名於<span class="zhuanming">梵</span>宇。睿札</span> <a class="zhuhao" href="#701" id="693">〔七〕</a> <span>題額，鸞廻鵲飛，山川光煌，黑白抃躍，想金殿之可期，覩瑶臺之非遠。至<span class="zhuanming">大曆</span>八年，又奏度天下名山僧中取明經律禪法者，添滿三七人。道門因之，羽服緇裳，罔不慶懌。數盈萬計，用福九重也。</span> </p><p> <span><span class="zhuanming">忠</span>往在<span class="zhuanming">南陽</span>，陷於賊境，固請迴避，皆不允之。臨白刃而辭色無撓，據青雲而安坐不屈。魁帥觀具禪德淡若，風韻高逸，投劍羅拜，請師事焉。于時避寇遇寇者衆矣。無何，羣盗又至，乃曰：“未可以踵前也。”遂杖錫發趾，沿江而去。有斅其先蹤，堅住不避者，盡被誅戮。則知雲物氣象，有如先覺，存而不論，道何深也！金籍曰“般若無知而無不知”，斯之謂歟！内德既充，外應彌廣，自藏珍寳，人莫之窺。於戲，論龍奮迅，而<span class="zhuanming">毱多</span>不知，<span class="zhuanming">忉利</span>雨花，而<span class="zhuanming">明徹</span>莫識。前賢猒世，正眼隨滅，不亦悲夫！</span> </p><p> <span>忽疾將亟，國毉罔効，自知</span> <a class="zhuhao" href="#702" id="694">〔八〕</a> <span>去辰，衆問後事，乃曰：“佛有明教，依而行之，則無累矣。吾何言哉？”粤十年十二月九日子時右脇纍足，泊然長往。所司聞奏，皇情憫焉。中使臨</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00207','848741',this);" style="cursor:pointer;"> <span class="song">P207</span></i> <span>弔，賻贈甚厚。勑謚號曰<span class="zhuanming">大證禪師</span>。有詔歸葬于<span class="zhuanming">黨子</span>之<span class="zhuanming">香嚴寺</span>，循其本也。威儀手力，所在支給，具飾終之禮，哀慟<span class="zhuanming">梵</span>場也。勑常修功德使檢校殿中監<span class="zhuanming">興唐寺</span>沙門<span class="zhuanming">大濟</span>，早接道論，豁如披雲，雖非門人，哀逾法嗣。凡有敷奏，聖皆允焉。在家弟子開府<span class="zhuanming">孫知古</span>并弟内常侍<span class="zhuanming">朝進</span>﹑居士<span class="zhuanming">景超</span>昆季等，僧弟子<span class="zhuanming">千福寺</span><span class="zhuanming">志誠</span>﹑<span class="zhuanming">光宅寺</span><span class="zhuanming">智德</span>﹑<span class="zhuanming">香嚴寺</span>主<span class="zhuanming">道密</span>等，凡數萬人，痛石室之末籌，悲雲峯之聳塔，晨鐘徒擊於高殿，夕梵空奏於前山，哲人云亡，疇將倣仰！譯經沙門<span class="zhuanming">飛錫</span>爲<span class="shuming">碑</span>紀德焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00218','848741',this);" style="cursor:pointer;"> <span class="song">P218</span></i> <span class="font12 xiao"><a class="zhuhao" href="#687" id="695">〔一〕</a>辭檢　原本檢作險，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#688" id="696">〔二〕</a>馹騎　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本馹作驛。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#689" id="697">〔三〕</a>仗錫　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本仗作杖，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#690" id="698">〔四〕</a>千福寺　<span class="shuming">傳燈録</span>卷五寺下有“西禪院”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#691" id="699">〔五〕</a>寳應　<span class="shuming">傳燈録</span>作“代宗”。按<span class="zhuanming">寶應</span>爲<span class="zhuanming">肅宗</span>最後年號，其年四月<span class="zhuanming">代宗</span>卽位，改元<span class="zhuanming">廣德</span>。此“寶應”二字應作“廣德”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#692" id="700">〔六〕</a>光宅寺　<span class="shuming">傳燈録</span>作“光宅精舍”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#693" id="701">〔七〕</a>睿札　原本札作扎，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#694" id="702">〔八〕</a>自知　原本知作而，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐揚州慧照寺省躬傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123852" key="1123852"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐揚州慧照寺省躬傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123853" key="1123853"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000276"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00370','848862',this);" style="cursor:pointer;"> <span class="song">P370</span></i>唐揚州慧照寺省躬傳</b></p><p> <span><span class="zhuanming">釋省躬</span>，<span class="zhuanming">睦州</span><span class="zhuanming">桐廬</span>人也。爲童強識，耆宿呼語，怪其志大而言高，無厭樊籠。忽投<span class="zhuanming">聖德寺</span>慕道從師，勑恩得度。性靈天發，於毗尼道，學如温習。復擇名師，得<span class="zhuanming">姑蘇</span><span class="zhuanming">開元</span><span class="zhuanming">道恒</span>師。<span class="zhuanming">恒</span>曰：“甚矣吾得<span class="zhuanming">躬</span>也，門人日益親。”及乎探賾精微，愈征愈遠，時有擊論互指爲迷者，必請見<span class="zhuanming">躬</span>爲其判之，坐分曲直。諺曰：“義盡<span class="zhuanming">省躬</span>”，言到<span class="zhuanming">躬</span>義無不盡也。其博綜律乘，扞禦師門也若此。<span class="zhuanming">恒</span>曰：“自吾有<span class="zhuanming">躬</span>也，惡言不聞矣。”<span class="zhuanming">躬</span>避席葉拱而對曰：“某不佞也，仰師之道，若采扶桑以啖𧔞蠶。所患者，未能嘔繁絲以報主耳。”<span class="zhuanming">恒</span>曰：“視子吐園客五色絲，可供黼繡之資。言太謙矣。”晚赴<span class="zhuanming">維楊</span>之召，廣訓徒焉。然其滿口雌黄，品藻否臧古今之義。生徒明敏者各録之，都加潤色，號<span class="shuming">順正記</span>十卷，行之。復著<span class="shuming">分輕重物儀</span>别行，沿襲<span class="shuming">十三章門條例</span>，外加近世現有物之重輕，頗爲要用。<span class="zhuanming">躬</span>復高儒學，作碑頌越多，以其曾化<span class="zhuanming">邗</span><span class="zhuanming">溝</span></span> <a class="zhuhao" href="#1353" id="1351">〔一〕</a> <span>，故呼<span class="zhuanming">淮南</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00371','848862',this);" style="cursor:pointer;"> <span class="song">P371</span></i> <span><span class="zhuanming">記主</span>，自號<span class="zhuanming">清冷山沙門</span>焉</span> <a class="zhuhao" href="#1354" id="1352">〔二〕</a> <span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00384','848862',this);" style="cursor:pointer;"> <span class="song">P384</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1351" id="1353">〔一〕</a>邗溝　原本邗作邪，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作邗。按<span class="zhuanming">邗溝</span>與下文“<span class="zhuanming">淮南</span>記主”相應，作邗爲是，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1352" id="1354">〔二〕</a>清冷　<span class="zhuanming">揚州</span>本冷作泠。</span> </p></div></div></div>
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唐成都府法聚寺法江傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123856" key="1123856"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐成都府法聚寺法江傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123857" key="1123857"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00551','848983',this);" style="cursor:pointer;"> <span class="song">P551</span></i><p class="font18" id="ZSK15387-001-BT0000403"><b>唐成都府法聚寺法江傳<span class="font12 zhu">興善寺異僧</span></b></p><p> <span><span class="zhuanming">釋法江</span>者，<span class="zhuanming">江東</span>人也，來遊<span class="zhuanming">岷</span><span class="zhuanming">蜀</span>，居于<span class="zhuanming">法聚寺</span>。寺卽<span class="zhuanming">隋</span><span class="zhuanming">蜀王</span><span class="zhuanming">秀</span>之造也。寺内有<span class="zhuanming">仁壽</span>中<span class="zhuanming">文帝</span>樹舍利塔。<span class="zhuanming">江</span>以慈憫爲懷，多逆知其來，言無少悮。嘗在房中謂門人曰：“外有萬餘人，盡戴帽形且攣䠰，從吾乞救。汝速出寺外求之。”不見人物，弟子怪師之言何其倒亂。徙倚之間，有數十人荷檐竹器中螺子至，<span class="zhuanming">江</span>曰：“此之是歟？”命取錢贖之，投于水中矣。</span> </p><p> <span>又<span class="zhuanming">長安</span><span class="zhuanming">大興善寺</span>，本<span class="zhuanming">隋</span><span class="zhuanming">舍衞寺</span>也，至<span class="zhuanming">唐</span><span class="zhuanming">先天</span>中火災，殿宇蕩然，唯遺基耳。<span class="zhuanming">明慶</span></span> <a class="zhuhao" href="#1917" id="1915">〔一〕</a> <span>中<span class="zhuanming">東明觀</span>道士<span class="zhuanming">李榮</span>者，本<span class="zhuanming">巴西</span>人也，好事薄徒，多與<span class="zhuanming">釋</span>子争競優劣。<span class="zhuanming">榮</span>來<span class="zhuanming">玄都觀</span>，因率黄冠指其灰燼而嘲之曰：“道善何曾善？言興且不興。<span class="zhuanming">如來</span>燒赤盡，唯有一群僧。”僧中有憤其異宗譏誚者，急募</span> <a class="zhuhao" href="#1918" id="1916">〔二〕</a> <span>勸重新締構，復廣於前。十二畝之地，化緣雖日盈千萬，計未能成。僧</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00552','848983',this);" style="cursor:pointer;"> <span class="song">P552</span></i> <span>衆搔首躇蹰，未知何理克成。忽有一僧，衣服麤弊，形容憔悴，負一破囊入緣，言速了佛殿，步驟而去。啓視之，則黄金也，校耒之一千兩矣。時人奇之，由此檀施日繁，殿速成矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00559','848983',this);" style="cursor:pointer;"> <span class="song">P559</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1915" id="1917">〔一〕</a>明慶　按<span class="zhuanming">明慶</span>卽<span class="zhuanming">顯慶</span>（見<span class="shuming">紀元編</span>），乃<span class="zhuanming">唐高宗</span>年號，當公元六五六至六六二年。上文<span class="zhuanming">先天</span>乃<span class="zhuanming">玄宗</span>年號，當公元七一二至七一三年。寺燬于<span class="zhuanming">先天</span>時，何能先於<span class="zhuanming">顯慶</span>中履其殘基？此當有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1916" id="1918">〔二〕</a>急募　原本募作慕，從<span class="zhuanming">揚州</span>本改。</span> </p></div></div></div>
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周洛京魏國東寺天智傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95949" key="95949"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 周洛京魏國東寺天智傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95950" key="95950"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000026"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00033','848625',this);" style="cursor:pointer;"> <span class="song">P33</span></i>周洛京魏國東寺天智傳</b></p><p> <span><span class="zhuanming">釋提雲般若</span>，或云<span class="zhuanming">提雲陀若那</span>，<span class="zhuanming">華</span>言<span class="zhuanming">天智</span>，<span class="zhuanming">于闐國</span>人也。學通大小，解兼真俗，呪術禪門，無不諳曉。<span class="zhuanming">永昌</span>元年，來屆于此，謁<span class="zhuanming">天后</span>於<span class="zhuanming">洛陽</span>，勑令就<span class="zhuanming">魏國東寺</span></span> <span class="font12 zhu">後改<span class="zhuanming">大周東寺</span>。</span> <span>翻譯。卽以其年己丑至<span class="zhuanming">天授</span>二年辛卯，出<span class="shuming">華嚴經法界無差别論</span>等六部七卷，沙門<span class="zhuanming">處一</span>筆受，沙門<span class="zhuanming">復禮</span>綴文，沙門<span class="zhuanming">德感</span>﹑<span class="zhuanming">慧儼</span>﹑<span class="zhuanming">法明</span>﹑<span class="zhuanming">恒景</span>等證義。<span class="zhuanming">智</span>終年卒地，莫得而聞。</span> </p></div></div></div>
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唐杭州徑山法欽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123861" key="1123861"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐杭州徑山法欽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123862" key="1123862"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00210','848746',this);" style="cursor:pointer;"> <span class="song">P210</span></i><p class="font18" id="ZSK15387-001-BT0000154"><b>唐杭州徑山法欽傳</b></p><p> <span><span class="zhuanming">釋法欽</span></span> <a class="zhuhao" href="#718" id="713">〔一〕</a> <span>，俗姓<span class="zhuanming">朱氏</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">崑山</span>人也。門地儒雅，祖考皆達玄儒，而傲睨林藪不仕。<span class="zhuanming">欽</span>託孕，母<span class="zhuanming">管氏</span>，忽夢蓮華生於庭際，因折一房繫於衣裳，既而覺已，便惡葷羶。及迄誕彌歲，在於髻辮，則好爲佛事。立性温柔，雅好高尚，服勤經史，便從鄉舉。年二十有八，俶裝赴京師，路由<span class="zhuanming">丹徒</span>，因遇<span class="zhuanming">鶴林</span><span class="zhuanming">素</span>禪師，默識玄鑒，知有異操。乃謂之曰：“觀子神府温粹，幾乎生知。若能出家，必會<span class="zhuanming">如來</span>知見。”<span class="zhuanming">欽</span>聞，悟識本心，<span class="zhuanming">素</span>乃躬爲剃髮，謂門人<span class="zhuanming">法鑑</span>曰：“此子異日大興吾教，與人爲師。”尋登壇納戒，鍊行安禪，領徑直之一言，越周旋之三學。自此辭</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00211','848746',this);" style="cursor:pointer;"> <span class="song">P211</span></i> <span><span class="zhuanming">素</span>南征，<span class="zhuanming">素</span>曰：“汝乘流而行，逢<span class="zhuanming">徑</span>卽止。”後到<span class="zhuanming">臨安</span>，視東北之高巒，乃<span class="zhuanming">天目</span>之分徑，隅問樵子，言是<span class="zhuanming">徑山</span>。遂謀挂錫於此，見苫蓋</span> <a class="zhuhao" href="#719" id="714">〔二〕</a> <span>覆罝網，屑近而宴居，介然而坐。時雨雪方霽，旁無煙火，獵者至，將取其物，頗甚驚異嘆嗟，皆焚網折弓而知止殺焉。下山募</span> <a class="zhuhao" href="#720" id="715">〔三〕</a> <span>人營小室，請居之。近山居，前<span class="zhuanming">臨海</span>令<span class="zhuanming">吴貞</span>捨别墅以資之。自兹盛化，參學者衆。</span> </p><p> <span><span class="zhuanming">代宗</span>睿武皇帝<span class="zhuanming">大曆</span>三年戊申歲二月，下詔曰：“朕聞<span class="zhuanming">江左</span>有藴道禪人，德性冰霜，淨行林野，朕虚心瞻企，渴仰懸懸。有感必通，國亦大慶，願和尚遠降中天，盡朕歸向。不違願力，應物見形。今遣内侍<span class="zhuanming">黄鳳</span>宣旨，特到詔迎，速副朕心。春暄，師得安否！遣此不多及。”勑令“本州供送，凡到州縣，開淨院安置，官吏不許謁見，疲師心力。弟子不算多少，聽其隨侍。”帝見，鄭重咨問法要，供施勤至。司徒<span class="zhuanming">楊綰</span>篤情道樞，行出人表，一見<span class="zhuanming">欽</span>於衆，退而嘆曰：“此實方外之高士也，難得而名焉！”帝累賜以縑繒，陳設御饌，皆拒而不受。止布衣蔬食，悉令弟子分衞，唯用陶器行。少欲知足，無以儔比。帝聞之更加仰重，謂<span class="zhuanming">南陽</span><span class="zhuanming">忠</span>禪師曰：“欲錫<span class="zhuanming">欽</span>一名。”手詔賜號<span class="zhuanming">國一</span>焉。<span class="zhuanming">德宗</span><span class="zhuanming">貞元</span>五年，遣使賷璽書宣勞，并慶賜豐厚。<span class="zhuanming">欽</span>之在<span class="zhuanming">京</span>及廻<span class="zhuanming">浙</span>，令僕公王節制州邑名賢執弟子禮者，相國<span class="zhuanming">崔涣</span>﹑<span class="zhuanming">裴晉公度</span>﹑<span class="zhuanming">第五琦</span>﹑<span class="zhuanming">陳少遊</span>等。自<span class="zhuanming">淮</span>而南婦人礼乞號，皆目之爲<span class="zhuanming">功德山</span>焉。六年，州牧<span class="zhuanming">王顔</span>請出州治<span class="zhuanming">龍興寺</span>淨院安置，婉避<span class="zhuanming">韓滉</span>之廢毁山房也。八年壬申十二月</span> <a class="zhuhao" href="#721" id="716">〔四〕</a> <span>示疾，説法而長逝，報齡七十九，法臘五十。<span class="zhuanming">德</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00212','848746',this);" style="cursor:pointer;"> <span class="song">P212</span></i> <span><span class="zhuanming">宗</span>賜謚曰<span class="zhuanming">大覺</span>。所度弟子<span class="zhuanming">崇惠</span>禪師，次<span class="zhuanming">大禄山</span><span class="zhuanming">顔</span>禪師，參學<span class="zhuanming">范陽</span><span class="zhuanming">杏山</span><span class="zhuanming">悟</span>禪師，次<span class="zhuanming">清陽</span><span class="zhuanming">廣敷</span>禪師。于時奉葬禮者，弟子<span class="zhuanming">實相</span>﹑<span class="zhuanming">常覺</span>等，以全身起塔于<span class="zhuanming">龍興淨院</span>。</span> </p><p> <span>初，<span class="zhuanming">欽</span>在山，猛獸鷙鳥馴狎。有白兔二跪于杖屨之間。又嘗養一雞，不食生類，隨之若影，不遊他所。及其入<span class="zhuanming">長安</span>，長鳴三日而絶。今雞冢在山之椒。<span class="zhuanming">欽</span>形貌魁岸，身裁七尺</span> <a class="zhuhao" href="#722" id="717">〔五〕</a> <span>，骨法奇異，今塔中塑師之貌，凭机猶生焉。</span> </p><p> <span><span class="zhuanming">杭</span>之<span class="zhuanming">錢氏</span>爲國，當<span class="zhuanming">天復</span>壬戌中，叛徒<span class="zhuanming">許思</span>作亂，兵士雜<span class="zhuanming">宣城</span>之卒發此塔，謂其中有寳貨。見二甕上下合，藏肉形全在而髮長覆面。兵士合甕而去。刺史<span class="zhuanming">王顔</span>撰碑述德，比部郎中<span class="zhuanming">崔元翰</span>﹑<span class="zhuanming">湖州</span>刺史<span class="zhuanming">崔玄亮</span>﹑故相<span class="zhuanming">李吉甫</span>﹑<span class="zhuanming">丘丹</span>各有碑碣焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00219','848746',this);" style="cursor:pointer;"> <span class="song">P219</span></i> <span class="font12 xiao"><a class="zhuhao" href="#713" id="718">〔一〕</a>法欽　<span class="shuming">傳燈録</span>卷四作“道欽”，<span class="shuming">佛祖通載</span>卷十八同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#714" id="719">〔二〕</a>苫蓋　原本苫作苦，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。“苫蓋”亦見前<span class="shuming">神會傳</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#715" id="720">〔三〕</a>募人　原本募作慕，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#716" id="721">〔四〕</a>十二月　<span class="zhuanming">李吉甫</span><span class="shuming">故杭州徑山寺大覺禪師碑銘</span>月下有“二十八夜”四字。（<span class="shuming">文苑英華</span>卷八百六十五）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#717" id="722">〔五〕</a>身裁七尺　<span class="shuming">碑銘</span>作“身長六尺”。</span> </p></div></div></div>
</>
唐衡嶽寺曇清傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123865" key="1123865"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐衡嶽寺曇清傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123866" key="1123866"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000281"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00375','848867',this);" style="cursor:pointer;"> <span class="song">P375</span></i>唐衡嶽寺曇清傳</b></p><p> <span><span class="zhuanming">釋曇清</span>，未詳何許人也。幼持邊幅，罔或迷方，以謹昏呶，究窮佛旨。乃負笈來<span class="zhuanming">吴</span>北</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00376','848867',this);" style="cursor:pointer;"> <span class="song">P376</span></i> <span>院<span class="zhuanming">道恒</span>宗師法會，與<span class="zhuanming">省躬</span>猶<span class="zhuanming">滕</span><span class="zhuanming">薛</span>之前後也。旋留<span class="zhuanming">南嶽</span>化徒，適會<span class="zhuanming">元和</span>中<span class="zhuanming">閬州</span><span class="zhuanming">龍興寺</span>結界，時<span class="zhuanming">義嵩</span>講<span class="zhuanming">素</span>新<span class="shuming">疏</span>，傑出輩流，因云：“<span class="shuming">僧祇律</span>云：齊七樹相去，爾所作羯磨者，名善作羯磨。準此四面，皆取六十三步等，如是自然界約，令作法界上僧。”須盡集時，<span class="zhuanming">清</span>遂廣徵難，如是往返，經州涉省，下兩街新舊章<span class="zhuanming">南山</span>三宗共定奪，<span class="zhuanming">嵩公</span>虧理。時故相<span class="zhuanming">令狐楚</span>猶爲禮部外郎，判轉牒，據兩街傳律斷<span class="zhuanming">曇清</span>義爲正，天下聲唱，勇執紀綱，<span class="zhuanming">清</span>能干城矣。後著記號<span class="shuming">顯宗</span>焉。</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">清公</span><span class="zhuanming">南山宗</span>崛起别峯，人咸景仰，與<span class="zhuanming">嵩</span>﹑<span class="zhuanming">悟</span>二公遇于必爭之地，<span class="zhuanming">清</span>果得雋。矧夫<span class="zhuanming">閬苑</span>也，僻用律文，三隅不反。旣成圖狀，學者流傳，致其<span class="zhuanming">嵩公</span>如塡海底。至<span class="zhuanming">大中</span>中<span class="zhuanming">玄暢公</span>荐加褒貶，貶<span class="zhuanming">嵩</span>又轉</span> <a class="zhuhao" href="#1376" id="1375">〔一〕</a> <span class="font12 zhu">沈尾閭中矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00385','848867',this);" style="cursor:pointer;"> <span class="song">P385</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1375" id="1376">〔一〕</a>又轉　<span class="shuming">大正</span>本又作之，疑非。</span> </p></div></div></div>
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[卷第二十二　感通篇第六之五]
<div class="wlghyzd_wzb_18"><div id="FCdiv1123869" key="1123869"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123870" key="1123870"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00561','848989',this);" style="cursor:pointer;"> <span class="song">P561</span></i><p class="font18" id="ZSK15387-001-BT0000410"><b>後唐韶州靈樹院如敏傳</b></p><p> <span><span class="zhuanming">釋如敏</span>，<span class="zhuanming">閩</span>人也。始見<span class="zhuanming">安禪師</span>，遂盛化<span class="zhuanming">嶺外</span>，誠多異迹。其爲人也，寬綽純篤，無故寡言，深憫迷愚，率行激勸。<span class="zhuanming">劉氏</span>偏霸<span class="zhuanming">番禺</span>，每迎召<span class="zhuanming">敏</span>入請問，多逆知其來，驗同合契。<span class="zhuanming">廣主</span><span class="zhuanming">奕</span>世奉以周旋，時時禮見，有疑不決，直往詢訪。<span class="zhuanming">敏</span>亦無嫌忌，啓發口占，然皆准的，時謂之爲乞願，乃私署爲<span class="zhuanming">知聖大師</span>。初<span class="zhuanming">敏</span>以一苦行爲侍者，頗副心意，呼之曰<span class="zhuanming">所由</span>也。一日，隨登山脊閒，却之，潛令下山，迴顧見<span class="zhuanming">敏</span>入地焉。苦行隱草中覆其形，久伺之乃出，往迎之，問曰：“師焉往乎？”曰：“吾與山王有舊，邀命言話來。”如是時或亡者，乃穴地而出，嚴誡之曰：“<span class="zhuanming">所由</span>無宜外説，洩吾閑務。”後終于住院，全身不散。喪塔官供，今號<span class="zhuanming">靈樹禪師真身塔</span>，是歟！</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">靈樹</span>如遇<span class="zhuanming">大安</span>，必壽臘緜長，出人常限。疑此亦所聞異辭矣。</span> </p></div></div></div>
</>
周洛京佛授記寺慧智傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123873" key="1123873"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 周洛京佛授記寺慧智傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123874" key="1123874"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00033','848626',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p class="font18" id="ZSK15387-001-BT0000027"><b>周洛京佛授記寺慧智傳<span class="font12 zhu">明佺</span></b></p><p> <span><span class="zhuanming">釋慧智</span>，其父<span class="zhuanming">印度</span>人，<span class="zhuanming">婆羅門</span>種，因使遊此方，而生於<span class="zhuanming">智</span>。少而精勤，有出俗之志，<span class="zhuanming">天皇</span>時從<span class="zhuanming">長年婆羅門僧</span>，奉勑度爲弟子。本既<span class="zhuanming">梵</span>人，善閑<span class="zhuanming">天竺</span>書語；生于<span class="zhuanming">唐國</span>，復練此土言音。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00034','848626',this);" style="cursor:pointer;"> <span class="song">P34</span></i> <span>三藏<span class="zhuanming">地婆訶羅</span>﹑<span class="zhuanming">提雲若那</span>﹑<span class="zhuanming">寶思惟</span>等所有翻譯，皆召<span class="zhuanming">智</span>爲證，兼令度語。後至<span class="zhuanming">長壽</span>二年癸巳，<span class="zhuanming">智</span>於<span class="zhuanming">東都</span><span class="zhuanming">佛授記寺</span>自譯<span class="shuming">觀世音頌</span>一卷。不詳所終。</span> </p><p> <span>有沙門<span class="zhuanming">明佺</span>者，不知何許人，出家隸業，悉在<span class="zhuanming">佛授記寺</span>。尤善毗尼，兼閑經論。<span class="zhuanming">天册萬歲</span>元年，勑令刊定經目</span> <a class="zhuhao" href="#202" id="201">〔一〕</a> <span>，<span class="zhuanming">佺</span>所專纂録，編次持疑，更與翻經大德二十餘人同共參正，號曰<span class="shuming">大周經録</span>焉。<span class="zhuanming">智昇</span>云：“雖云刊定，繁穢尤多。徒見流行，寔難憑準。”蓋此録支經别品，雜沓不倫，致爲<span class="zhuanming">昇公</span>之所黜矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00039','848626',this);" style="cursor:pointer;"> <span class="song">P39</span></i> <span class="font12 xiao"><a class="zhuhao" href="#201" id="202">〔一〕</a>經目　原本目作自，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
</>
唐壽春三峯山道樹傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123877" key="1123877"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐壽春三峯山道樹傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123878" key="1123878"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000155"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00212','848747',this);" style="cursor:pointer;"> <span class="song">P212</span></i>唐壽春三峯山道樹傳</b></p><p> <span><span class="zhuanming">釋道樹</span>，姓<span class="zhuanming">聞氏</span>，<span class="zhuanming">唐州</span>人也。少以辯智，沉静虚豁，躭嗜經籍，曾無少懈。其爲人也，貞固足以幹事，隱括足以矯時。偶遇僧敦喻，遂誓出塵，自慨年近不惑，求法淹遲。礼本部<span class="zhuanming">明月山</span><span class="zhuanming">大光院</span><span class="zhuanming">惠文</span>爲授業，登卽剃染。二年受具，乃觀方向道，<span class="zhuanming">天台</span>﹑<span class="zhuanming">南岳</span>，無所不遊。後廻<span class="zhuanming">東洛</span>，遇<span class="zhuanming">秀</span>宗裔</span> <a class="zhuhao" href="#725" id="723">〔一〕</a> <span>，如芙蓉開，通達安静。至<span class="zhuanming">壽州</span><span class="zhuanming">三峯</span>，結茅而居。常有野人，服色朴素，言談異常，於言笑之外，化作佛形﹑仙形﹑菩薩﹑羅漢，或放神光，或呈聲響，如是涉一十年，學</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00213','848747',this);" style="cursor:pointer;"> <span class="song">P213</span></i> <span>侣覩之，不測端緒，後皆寂爾。<span class="zhuanming">樹</span>告衆曰：“野人作多色伎倆，眩惑於人。只消老僧不見不聞，伊伎倆有窮，吾不見不聞無盡。所謂作僞心勞而日拙，其自知之，卷著懷拙而去，追無朕迹矣。”<span class="zhuanming">樹</span>於<span class="zhuanming">寳曆</span>初年</span> <a class="zhuhao" href="#726" id="724">〔二〕</a> <span>示疾而終，報齡九十二。明年正月遷塔焉。</span> </p><p> <span class="font12 zhu">系曰：大鈞播物，物類紛錯，窮數達變，因形移易者謂之化，謂之幻。知幻化之不異生也，始窮幻化矣。吾與汝俱幻也。推之於實，則幻化或虛；置之於虛，則幻化時實。實虛理齊，不自我之先後歟？體道無心，物我均矣。故佛言“凡所見相，唯所見心”。又云“若見諸相非相，則見<span class="zhuanming">如來</span>”，<span class="zhuanming">樹</span>師有焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00220','848747',this);" style="cursor:pointer;"> <span class="song">P220</span></i> <span class="font12 xiao"><a class="zhuhao" href="#723" id="725">〔一〕</a>遇秀宗裔　<span class="shuming">傳燈録</span>卷四作“遇<span class="zhuanming">秀</span>禪師，言下知微”。按<span class="zhuanming">神秀</span>殁於<span class="zhuanming">唐中宗</span><span class="zhuanming">神龍</span>二年（七○六）。<span class="zhuanming">道樹</span>殁於<span class="zhuanming">敬宗</span><span class="zhuanming">寶曆</span>元年（八二五），年九十二，逆算其生年當<span class="zhuanming">玄宗</span><span class="zhuanming">開元</span>二十二年（七三四），距<span class="zhuanming">秀</span>之死二十八年，何能相見？此必是<span class="zhuanming">神秀</span>法嗣，故云“宗裔”。<span class="shuming">燈録</span>有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#724" id="726">〔二〕</a>初年　<span class="shuming">傳燈録</span>作“元年”。</span> </p></div></div></div>
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唐京師西明寺圓照傳
<div class="wlghyzd_wzb_18"><div id="FCdiv111156" key="111156"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐京師西明寺圓照傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv111157" key="111157"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000282"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00376','848868',this);" style="cursor:pointer;"> <span class="song">P376</span></i>唐京師西明寺圓照傳<span class="font12 zhu">利言<a class="zhuhao" href="#1382" id="1377">〔一〕</a></span></b></p><p> <span><span class="zhuanming">釋圓照</span>，姓<span class="zhuanming">張</span>氏，<span class="zhuanming">京兆</span><span class="zhuanming">藍田</span>人也。年方十歲，篤願依<span class="zhuanming">西明寺</span><span class="zhuanming">景雲</span>律師。<span class="zhuanming">雲</span>亦一方匠手，四部歸心。<span class="zhuanming">照</span>當應法，乃受近圓，謹愿執持，如懷寶器。尋究經論，訪問師承，<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">因明</span>﹑<span class="shuming">唯識</span>﹑<span class="shuming">湼槃</span>﹑<span class="shuming">中觀</span>﹑<span class="shuming">華嚴</span>新經，或深入堂皇，或略從染指。仍旁求於<span class="zhuanming">儒</span><span class="zhuanming">墨</span>，兼擅美於<span class="shuming">風騷</span>。<span class="shuming">律藏</span>珠珍，專探日用。後則霜壇秉法，鴈序度人。洎乎<span class="zhuanming">開元</span>年中，勑選名德僧參其譯務，<span class="zhuanming">照</span>始預焉。至<span class="zhuanming">代宗</span><span class="zhuanming">大曆</span>十三年，承詔兩街臨壇大德一十四人齊至<span class="zhuanming">安國寺</span>，定奪新舊兩<span class="shuming">疏</span>是</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00377','848868',this);" style="cursor:pointer;"> <span class="song">P377</span></i> <span>非。蓋以二宗俱盛，兩壯必争，被擒翻利於漁人，互擊定傷於師足。既頻言競，多達帝聰，有勑令將二本<span class="shuming">律疏</span>定行一家者。時<span class="zhuanming">照</span>等序奏云：“按<span class="shuming">四分律</span>部主，<span class="zhuanming">梵</span>云<span class="zhuanming">曇無德</span>，<span class="zhuanming">秦</span>言<span class="zhuanming">法藏</span>。自<span class="zhuanming">姚秦</span><span class="zhuanming">洪始</span></span> <a class="zhuhao" href="#1383" id="1378">〔二〕</a> <span>五年壬寅歲<span class="zhuanming">罽賓</span>三藏<span class="zhuanming">佛陀耶舍</span>，<span class="zhuanming">秦</span>言<span class="zhuanming">覺明</span>，諷出<span class="zhuanming">梵</span>文，沙門<span class="zhuanming">竺佛念</span>聽而筆受，成四十五卷。至十一年歲次戊申，<span class="zhuanming">支法領</span>又從西國將<span class="zhuanming">梵</span>本來，於<span class="zhuanming">長安</span>中寺重雔校，殆十四年辛亥譯畢，沙門<span class="zhuanming">慧辯</span>等筆受，成六十二卷</span> <a class="zhuhao" href="#1384" id="1379">〔三〕</a> <span>。後有<span class="zhuanming">魏朝</span><span class="zhuanming">道覆</span>律師於<span class="zhuanming">法聰</span>講下纂成<span class="shuming">疏</span>六卷，<span class="zhuanming">北齊</span><span class="zhuanming">慧光</span>律師造<span class="shuming">疏</span>二本，次<span class="zhuanming">道雲</span>律師修<span class="shuming">疏</span>九卷，次<span class="zhuanming">道暉</span>撰<span class="shuming">疏</span>七卷，<span class="zhuanming">隋朝</span><span class="zhuanming">法願</span>裁<span class="shuming">疏</span>十卷。自<span class="zhuanming">唐</span>平一天下也，四方昌阜，三寶增明，有<span class="zhuanming">智首</span>律師述<span class="shuming">疏</span>二十一卷，次<span class="zhuanming">慧滿</span>律師造<span class="shuming">疏</span>二十卷，事各一時流通絶矣。當<span class="zhuanming">武德</span>元年戊寅歲，有<span class="zhuanming">相州</span><span class="zhuanming">日光寺</span><span class="zhuanming">法礪</span>律師製<span class="shuming">疏</span>，至九年丙戌歲成十卷，宗依<span class="shuming">成實論</span>，今稱<span class="shuming">舊疏</span>是也。洎<span class="zhuanming">高宗</span>天皇大帝<span class="zhuanming">咸亨</span>元年歲在庚午，有<span class="zhuanming">西太原寺</span><span class="zhuanming">懷素</span>律師撰<span class="shuming">開四分律宗記</span>十卷，宗依<span class="shuming">根本一切有部</span>﹑<span class="shuming">大毗婆沙</span>﹑<span class="shuming">俱舍</span>等論，稱<span class="shuming">新章疏</span>是也。至我皇帝受佛付囑，欽尚<span class="zhuanming">釋門</span>，信重大乘，遵承密教。見兩<span class="shuming">疏</span>傳授，各擅顓門，學者如林，執見殊異，數興諍論。聖慈愍念，務息其源，使水乳無乖，一味和合。時遣内給事<span class="zhuanming">李憲誠</span>宣勑，勾當京城諸寺觀功德使鎮軍大將軍<span class="zhuanming">劉崇訓</span>宣勑云：‘<span class="shuming">四分律</span><span class="shuming">舊疏</span>﹑<span class="shuming">新疏</span>宜令臨壇大德<span class="zhuanming">如淨</span>等於<span class="zhuanming">安國寺</span>律院僉定一本流行。’兩街臨壇大德一十四人俱集<span class="zhuanming">安國寺</span>，遣中官<span class="zhuanming">趙鳳詮</span>勑尚食局</span> <a class="zhuhao" href="#1385" id="1380">〔四〕</a> <span>索一千二百六十人齋食并果實解齋粥一事，已上應副。卽於<span class="zhuanming">安國寺</span>供僧<span class="zhuanming">慧徹</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00378','848868',this);" style="cursor:pointer;"> <span class="song">P378</span></i> <span><span class="zhuanming">如淨</span>等十四人，併一供送充九十日齋食，用茶</span> <a class="zhuhao" href="#1386" id="1381">〔五〕</a> <span>二十五丳，藤紙筆墨，充大德<span class="zhuanming">如淨</span>等僉定律疏用。兼問諸大德各得好在否？又勑<span class="zhuanming">安國寺</span>三綱：‘<span class="zhuanming">僉定律疏院</span>，一切僧俗輒不得入，違者録名奏來云。’其時<span class="zhuanming">天長寺</span><span class="zhuanming">曇邃</span>﹑<span class="zhuanming">淨住寺</span><span class="zhuanming">崇叡</span>﹑<span class="zhuanming">西明寺</span><span class="zhuanming">道邃</span>﹑<span class="zhuanming">興泚</span>﹑本寺<span class="zhuanming">寶意</span>﹑<span class="zhuanming">神朗</span>﹑<span class="zhuanming">智釗</span>﹑<span class="zhuanming">超儕</span>﹑<span class="zhuanming">崇福寺</span><span class="zhuanming">超證</span>﹑<span class="zhuanming">薦福寺</span><span class="zhuanming">如淨</span>﹑<span class="zhuanming">青龍寺</span><span class="zhuanming">惟幹</span>﹑<span class="zhuanming">章信寺</span><span class="zhuanming">希照</span>﹑<span class="zhuanming">保壽寺</span><span class="zhuanming">慧徹</span>﹑<span class="zhuanming">圓照</span>共奉表謝。答詔云：‘師等道著依經，功超自覺，承雪宫之旨奥，爲火宅之涼颸。<span class="shuming">四分律儀</span>，三乘扃鍵，須歸總會，永息多門。一國三公，誰執其咎。初機眩矅，迷復孔多，爰命有司俾供資費，所煩筆削，竚見裁成。所謝知悉。’其日品官<span class="zhuanming">楊崇一</span>宣勑<span class="zhuanming">薦福</span>﹑<span class="zhuanming">温國</span>兩寺三綱與<span class="zhuanming">淨土院</span>檢校僧等‘嚴飾道場，命僧行道，用五十四人，起今月一日，轉經礼佛，六時行道；至來年二月一日散。其設齋食料一事已上，令所司祗供，宜各精誠，問師等好在。’及解道場，中官<span class="zhuanming">李憲誠</span>宣勑語<span class="zhuanming">温國寺</span>轉念道場<span class="shuming">四分律</span>臨壇大德等：‘<span class="zhuanming">釋門</span>三學，以心印相傳；無上菩提，以戒法爲根本。道場畢日，卽宜赴大<span class="zhuanming">安國寺</span>楷定<span class="shuming">律疏</span>，十道流行。’至二月八日，勑檢校道場大德<span class="zhuanming">曇邃</span>﹑<span class="zhuanming">飛錫</span>等，道場定取十日散，設齋外，各賜絹帛。其十四人律師，並令赴<span class="zhuanming">安國寺</span>修<span class="shuming">疏</span>，程才品用，各得其宜。衆推<span class="zhuanming">如淨</span>﹑<span class="zhuanming">慧徹</span>同筆削潤色，<span class="zhuanming">圓照</span>筆受正字，<span class="zhuanming">寶意</span>纂文僉定，<span class="zhuanming">超儕</span>筆受。其<span class="zhuanming">崇叡</span>已下九人證義，共議篇題云：‘勑僉定<span class="shuming">四分律疏</span>卷第一，<span class="zhuanming">京城</span>臨壇大德某等奉詔定’，以此爲題也。”<span class="zhuanming">照</span>爲首唱，諸公和之。其間厥義非長，若農夫之去草；其義合理，猶海客之采珠。可謂</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00379','848868',this);" style="cursor:pointer;"> <span class="song">P379</span></i> <span>名解毗尼，不看他面。俄屬<span class="zhuanming">德宗</span>卽位，改元<span class="zhuanming">建中</span>，其年五月<span class="shuming">疏</span>草畢。六月望，勑<span class="zhuanming">圓照</span>依國子學<span class="zhuanming">大曆</span>新定字樣抄寫進本。至十二月十二日送祠部進<span class="shuming">新僉定疏</span>十卷。仍乞新舊兩<span class="shuming">疏</span>許以並行，從學者所好。勑宜依<span class="zhuanming">照</span>，務其搜集，專彼研尋。著<span class="shuming">大唐安國寺利涉法師傳</span>十卷﹑<span class="shuming">集景雲先天開元天寶誥制</span>三卷﹑<span class="shuming">肅宗代宗制旨碑表集</span>共二卷﹑<span class="shuming">不空三藏碑表集</span>七卷﹑<span class="shuming">隋傳法高僧信行禪師碑表集</span>三卷﹑<span class="shuming">兩寺上座乘如集</span>三卷﹑<span class="shuming">僉定律疏一行制表集</span>三卷﹑<span class="shuming">般若三藏續古今翻譯圖紀</span>二卷﹑<span class="shuming">大乘理趣六波羅蜜多經音義</span>二卷﹑<span class="shuming">三教法王存没年代本記</span>三卷（上卷明佛﹑中道﹑下儒也）<span class="shuming">翻經大德翰林待詔光宅寺利言集</span>二卷﹑再修<span class="shuming">釋迦佛法王本記</span>一卷﹑<span class="shuming">佛現八相身利益人天成正覺記</span>一卷﹑<span class="shuming">判方等道場欲受近圓沙彌懺悔滅罪辨瑞相記</span>一卷﹑<span class="shuming">五部律翻譯年代傳授人記</span>一卷﹑<span class="shuming">莊嚴寺佛牙寶塔記</span>三卷﹑<span class="shuming">無憂王寺佛骨塔記</span>三卷﹑<span class="shuming">傳法三學大德碑記集</span>十五卷﹑<span class="shuming">建中興元貞元制旨釋門表奏記</span>二卷﹑<span class="shuming">御題章信寺詩太子百寮奉和集</span>三卷﹑<span class="shuming">貞元續開元釋教録</span>三卷。<span class="zhuanming">照</span>自序云：“伏以<span class="zhuanming">開元</span>十八年歲在庚午，沙門<span class="zhuanming">智昇</span>修撰<span class="shuming">釋教録</span>，洎乎甲戌，經六十五年，中間三藏翻經，藏内並無收管，恐年代浸遠，人疑僞經。又先聖<span class="zhuanming">大曆</span>七年許編入，制文猶在。”時帝勑宜依。至今<span class="zhuanming">江表</span>多集此集中經而施用焉。<span class="zhuanming">照</span>於律道，頗有功多。<span class="zhuanming">肅</span><span class="zhuanming">代</span>二朝，尤爲傑立，累朝應奉，賜紫﹑充臨壇兩街十望大德﹑内供奉檢校﹑鴻臚少卿，食封一百户。後終于别院。春秋八十二，法臘五十八云。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00380','848868',this);" style="cursor:pointer;"> <span class="song">P380</span></i> <span class="font12 zhu">系曰：刊正二宗，會歸一見，庶幾知有定分，不橫馳求。何以諸師却請雙行，不其惑歟！通曰：“是此舉也，則<span class="zhuanming">元載</span>所請，帝乃曰俞。究其始因，乃新章也，挾力輪摧<span class="zhuanming">相部</span>，獨存於我，專利於人。亦猶<span class="zhuanming">紀昌</span>俄遇<span class="zhuanming">飛衛</span>，倂其箭術，成我材官。御大輅而廢其椎輪，得火生而焚其木母。竊量諸德，微憤不平，故奏雙行，同不僉定。則何異乎眼頭生目，匪成三點之伊，必須聲後知音，方驗一夔之足。因排<span class="zhuanming">法礪</span>，三本生焉。舊有<span class="zhuanming">南山</span>，四家出矣。又如<span class="zhuanming">東漢</span>季也，滅一跋扈，生四強臣。初止政出一門，未云賂歸四貴。若然者，騈拇懸瘤，雖多無用。然則吾善用多矣。<span class="shuming">大集經</span>云：“如是諸見，不妨諸佛法界及大涅槃，依之修行，皆得解脫。”此通方之大解也哉。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00385','848868',this);" style="cursor:pointer;"> <span class="song">P385</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1377" id="1382">〔一〕</a>利言　按此傳中未及<span class="zhuanming">利言</span>事迹，僅有“<span class="shuming">翻經大德翰林待詔光宅寺利言集</span>二卷”之記，與其他諸書並録，不合本書附傳體例，二字疑衍。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1378" id="1383">〔二〕</a>洪始　<span class="shuming">大正</span>本洪作弘，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作洪，同此本。按二字相通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1379" id="1384">〔三〕</a>六十二卷　<span class="zhuanming">宋</span>本二作一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1380" id="1385">〔四〕</a>尚食局　原本局作扃，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1381" id="1386">〔五〕</a>用茶　原本茶作荼，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> 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後唐韶州靈樹院如敏傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123881" key="1123881"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十二　感通篇第六之五 &gt; 後唐韶州靈樹院如敏傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123870" key="1123870"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00561','848989',this);" style="cursor:pointer;"> <span class="song">P561</span></i><p class="font18" id="ZSK15387-001-BT0000410"><b>後唐韶州靈樹院如敏傳</b></p><p> <span><span class="zhuanming">釋如敏</span>，<span class="zhuanming">閩</span>人也。始見<span class="zhuanming">安禪師</span>，遂盛化<span class="zhuanming">嶺外</span>，誠多異迹。其爲人也，寬綽純篤，無故寡言，深憫迷愚，率行激勸。<span class="zhuanming">劉氏</span>偏霸<span class="zhuanming">番禺</span>，每迎召<span class="zhuanming">敏</span>入請問，多逆知其來，驗同合契。<span class="zhuanming">廣主</span><span class="zhuanming">奕</span>世奉以周旋，時時禮見，有疑不決，直往詢訪。<span class="zhuanming">敏</span>亦無嫌忌，啓發口占，然皆准的，時謂之爲乞願，乃私署爲<span class="zhuanming">知聖大師</span>。初<span class="zhuanming">敏</span>以一苦行爲侍者，頗副心意，呼之曰<span class="zhuanming">所由</span>也。一日，隨登山脊閒，却之，潛令下山，迴顧見<span class="zhuanming">敏</span>入地焉。苦行隱草中覆其形，久伺之乃出，往迎之，問曰：“師焉往乎？”曰：“吾與山王有舊，邀命言話來。”如是時或亡者，乃穴地而出，嚴誡之曰：“<span class="zhuanming">所由</span>無宜外説，洩吾閑務。”後終于住院，全身不散。喪塔官供，今號<span class="zhuanming">靈樹禪師真身塔</span>，是歟！</span> </p><p> <span class="font12 zhu">系曰：<span class="zhuanming">靈樹</span>如遇<span class="zhuanming">大安</span>，必壽臘緜長，出人常限。疑此亦所聞異辭矣。</span> </p></div></div></div>
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唐洛京大徧空寺實叉難陀傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95939" key="95939"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 唐洛京大徧空寺實叉難陀傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95940" key="95940"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000024"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00031','848623',this);" style="cursor:pointer;"> <span class="song">P31</span></i>唐洛京大徧空寺實叉難陀傳</b></p><p> <span><span class="zhuanming">釋實叉難陀</span>，一云<span class="zhuanming">施乞叉難陀</span>，<span class="zhuanming">華</span>言<span class="zhuanming">學喜</span>，<span class="zhuanming">葱嶺</span>北<span class="zhuanming">于遁</span></span> <a class="zhuhao" href="#198" id="197">〔一〕</a> <span>人也。智度恢曠，風格不羣，善大小乘，旁通異學。</span> </p><p> <span><span class="zhuanming">天后</span>明揚佛日，崇重大乘，以<span class="shuming">華嚴</span>舊經，處會未備，遠聞<span class="zhuanming">于闐</span>有斯<span class="zhuanming">梵</span>本，發使求訪，并請譯人。<span class="zhuanming">叉</span>與經夾同臻帝闕，以<span class="zhuanming">證聖</span>元年乙未於<span class="zhuanming">東都</span>大内<span class="zhuanming">大徧空寺</span>翻譯。<span class="zhuanming">天后</span>親臨法座，焕發<span class="shuming">序</span>文，自運仙毫，首題名品。<span class="zhuanming">南印度</span>沙門<span class="zhuanming">菩提流志</span>﹑沙門<span class="zhuanming">義淨</span>同宣<span class="zhuanming">梵</span>本，後付沙門<span class="zhuanming">復禮</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00032','848623',this);" style="cursor:pointer;"> <span class="song">P32</span></i> <span><span class="zhuanming">法藏</span>等於<span class="zhuanming">佛授記寺</span>譯成八十卷。<span class="zhuanming">聖曆</span>二年功畢。至<span class="zhuanming">久視</span>庚子，駕幸<span class="zhuanming">潁川</span><span class="zhuanming">三陽宫</span>，詔<span class="zhuanming">叉</span>譯<span class="shuming">大乘入楞伽經</span>，<span class="zhuanming">天后</span>復製序焉。又於<span class="zhuanming">京師</span><span class="zhuanming">清禪寺</span>及<span class="zhuanming">東都</span><span class="zhuanming">佛授記寺</span>譯<span class="shuming">文殊授記</span>等經，前後總出一十九部，沙門<span class="zhuanming">波崙</span>﹑<span class="zhuanming">玄軌</span>等筆受，沙門<span class="zhuanming">復禮</span>等綴文，沙門<span class="zhuanming">法寳</span>﹑<span class="zhuanming">恒景</span>等證義，太子中舍<span class="zhuanming">賈膺福</span>監護。<span class="zhuanming">長安</span>四年，<span class="zhuanming">叉</span>以母氏衰老，思歸慰覲，表書再上，方俞，勑御史<span class="zhuanming">霍嗣光</span>送至<span class="zhuanming">于闐</span>。暨<span class="zhuanming">和帝</span>龍興，有勑再徵。<span class="zhuanming">景龍</span>二年，達于京輦，帝屈萬乘之尊，親迎於<span class="zhuanming">開遠門</span>外。傾都緇侣，備旛幢導引。仍飾青象，令乘之入城，勑於<span class="zhuanming">大薦福寺</span>安置。未遑翻譯，遘疾彌留，以<span class="zhuanming">景雲</span>元年十月十二日，右脇累足而終，春秋五十九歲。有詔聽依外國法葬。十一月十二日於<span class="zhuanming">開遠門</span>外古<span class="zhuanming">然燈臺</span>焚之，薪盡火滅，其舌猶存。十二月二十三日，門人<span class="zhuanming">悲智</span>﹑勅使<span class="zhuanming">哥舒道元</span>送其餘骸及斯靈舌還歸<span class="zhuanming">于闐</span>，起塔供養。後人復於荼毗之所，起七層塔，土俗號爲<span class="zhuanming">華嚴三藏塔</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00038','848623',this);" style="cursor:pointer;"> <span class="song">P38</span></i> <span class="font12 xiao"><a class="zhuhao" href="#197" id="198">〔一〕</a>于遁　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本遁作闐。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作遁﹑與此同。按于遁乃于闐之異譯，説詳<span class="shuming">大唐西域記</span>卷十二。</span> </p></div></div></div>
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唐南嶽石頭山希遷傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123885" key="1123885"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐南嶽石頭山希遷傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123886" key="1123886"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000152"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00208','848744',this);" style="cursor:pointer;"> <span class="song">P208</span></i>唐南嶽石頭山希遷傳</b></p><p> <span><span class="zhuanming">釋希遷</span>，姓<span class="zhuanming">陳氏</span>，<span class="zhuanming">端州</span><span class="zhuanming">高要</span></span> <a class="zhuhao" href="#711" id="709">〔一〕</a> <span>人也。母方懷孕，不喜葷血。及生岐嶷，雖在孩提，不煩保母。既冠，然諾自許，未嘗以氣色忤人。其鄉洞䝤，民畏鬼神，多淫祀，率以牛酒，祚作聖望。<span class="zhuanming">遷</span>輒往毁叢祠，奪牛而歸，歲盈數十</span> <a class="zhuhao" href="#712" id="710">〔二〕</a> <span>，鄉老不能禁其理焉。聞<span class="zhuanming">大鑒</span>禪師南來，學心相踵。<span class="zhuanming">遷</span>乃直往，<span class="zhuanming">大鑒</span>衎然持其手，且戲之曰：“苟爲我弟子，當肖。”<span class="zhuanming">遷</span>逌爾而笑曰：“諾。”既而靈機一發，廓若初霽。自是上下<span class="zhuanming">羅浮</span>，往來<span class="zhuanming">三峽</span>間。<span class="zhuanming">開元</span>十六年，<span class="zhuanming">羅浮</span>受具戒，是年歸</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00209','848744',this);" style="cursor:pointer;"> <span class="song">P209</span></i> <span>就山，夢與<span class="zhuanming">大鑒</span>同乘一龜，泳於深池。覺而占曰：“龜是靈智也，池是性海也。吾與師乘靈智遊性海久矣，又何夢邪？”後聞<span class="zhuanming">廬陵</span><span class="zhuanming">清涼山</span><span class="zhuanming">思</span>禪師爲<span class="zhuanming">曹溪</span>補處，又攝衣從之。當時<span class="zhuanming">思公</span>之門，學者麏至。及<span class="zhuanming">遷</span>之來，乃曰：“角雖多，一麟足矣。”<span class="zhuanming">天寳</span>初，始造<span class="zhuanming">衡山</span><span class="zhuanming">南寺</span>。寺之東有石狀如臺，乃結庵其上，杼載絶岳，衆仰之，號曰<span class="zhuanming">石頭和尚</span>焉。初，嶽中有<span class="zhuanming">固</span>﹑<span class="zhuanming">瓚</span>﹑<span class="zhuanming">讓</span>三禪師，皆<span class="zhuanming">曹溪</span>門下，僉謂其徒曰：“彼<span class="zhuanming">石頭</span>真師子吼，必能使汝眼清涼。”由是門人歸慕焉。或問解脱，曰：“誰能縛汝？”問淨土，曰：“誰能垢汝？”其答對簡速，皆此類也。</span> </p><p> <span><span class="zhuanming">廣德</span>二年，門人請下于梁端。自<span class="zhuanming">江西</span>主<span class="zhuanming">大寂</span>，<span class="zhuanming">湖南</span>主<span class="zhuanming">石頭</span>，往來憧憧，不見二大士爲無知矣。<span class="zhuanming">貞元</span>六年庚午歲十二月二十五日順化，春秋九十一，僧臘六十三。門人<span class="zhuanming">慧朗</span>﹑<span class="zhuanming">振朗</span>﹑<span class="zhuanming">波利</span>﹑<span class="zhuanming">道悟</span>﹑<span class="zhuanming">道銑</span>﹑<span class="zhuanming">智舟</span>相與建塔于東嶺。塔成三十載，國子博士<span class="zhuanming">劉軻</span>素明玄理，欽尚祖風，與<span class="zhuanming">道銑</span>相遇，盛述先師之道。<span class="zhuanming">軻</span>追仰前烈，爲<span class="shuming">碑</span>紀德，<span class="zhuanming">長慶</span>中也。勑謚<span class="zhuanming">無際大師</span>，塔曰<span class="zhuanming">見相</span>焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00219','848744',this);" style="cursor:pointer;"> <span class="song">P219</span></i> <span class="font12 xiao"><a class="zhuhao" href="#709" id="711">〔一〕</a>高要　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本作“高安”。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作“高要”，同此本。<span class="shuming">傳燈録</span>卷十四﹑<span class="shuming">五燈會元</span>卷五<span class="shuming">希遷傳</span>亦作“高要”。按<span class="zhuanming">端州</span>，<span class="zhuanming">唐</span>屬<span class="zhuanming">嶺南道</span>，其縣有<span class="zhuanming">高要</span>，無<span class="zhuanming">高安</span>。<span class="zhuanming">揚州</span>本等誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#710" id="712">〔二〕</a>數十　原本十作千，<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本同。<span class="zhuanming">宋</span>本作十，<span class="shuming">傳燈録</span>亦作“數十”，是也，今從改。</span> </p></div></div></div>
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唐湖州八聖道寺真乘傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123888" key="1123888"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐湖州八聖道寺真乘傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123889" key="1123889"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00384','848865',this);" style="cursor:pointer;"> <span class="song">P384</span></i><p class="font18" id="ZSK15387-001-BT0000279"><b>唐湖州八聖道寺真乘傳</b></p><p> <span><span class="zhuanming">釋真乘</span>，姓<span class="zhuanming">沈</span>氏，<span class="zhuanming">德清</span>人也。厥父<span class="zhuanming">玄望</span>孝廉舉調<span class="zhuanming">兖州</span>司馬。母氏妊<span class="zhuanming">乘</span>，有神光異氣之</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00373','848865',this);" style="cursor:pointer;"> <span class="song">P373</span></i> <span>祥。識者言“<span class="zhuanming">沈氏</span>必大其閥閲。”暨誕生也瓌偉，長與宗族諸子雜處，若羣草中之琪樹焉。緫丱之後，司馬以文學喻之，令修官業，且愀然如有不得已之色。居處翫戲，則以佛像班</span> <a class="zhuhao" href="#1371" id="1369">〔一〕</a> <span>布。父觀其宿習，果請出家。屬<span class="zhuanming">顔魯公</span>許試經得度，時已暗誦五百紙。比令口諷，一無差跌，大見褒異。落髮配住<span class="zhuanming">八聖道寺</span>得戒。後於<span class="zhuanming">通玄寺</span><span class="zhuanming">常進</span>師所綜習毗尼。<span class="zhuanming">進公</span>見其俊邁也，誡同門曰：“<span class="zhuanming">乘</span>雖少齡，不可以伯仲齒之。”後西上<span class="zhuanming">京師</span><span class="zhuanming">雲華寺</span>，學<span class="shuming">法華</span><span class="zhuanming">天台</span><span class="shuming">疏義</span>，大著聲望。又<span class="zhuanming">章信寺</span>衆僧辟其講發，醉千日者一聽而自醒，迷終身者蹔聞而永悟，經宗律柄，兼講無虧，藉甚緇行，炟赫京邑。</span> </p><p> <span><span class="zhuanming">貞元</span>十一年，功德使<span class="zhuanming">梁</span>大夫以<span class="zhuanming">德宗</span>亟幸<span class="zhuanming">安國寺</span>，奏<span class="zhuanming">乘</span>移𥻊，以備應對，充供奉大德數焉。時本師<span class="zhuanming">無滯</span>亦以道業，實蒙恩渥，奏舉<span class="zhuanming">乘</span>爲國祈福。<span class="zhuanming">無滯</span>忽夢<span class="zhuanming">乘</span>捧一白蓮華南去。無何，<span class="zhuanming">乘</span>果疾，乞歸田閭，勑允。既還鄉里，本郡守<span class="zhuanming">李公</span><span class="zhuanming">錡</span>﹑<span class="zhuanming">田公</span><span class="zhuanming">敦</span>﹑浙東率<span class="zhuanming">薛公</span><span class="zhuanming">戒</span></span> <a class="zhuhao" href="#1372" id="1370">〔二〕</a> <span>，或踵門而勸登法座，或馳簡而延莅戒壇。<span class="zhuanming">乘</span>迫以法緣，悉所勉強，以是八爲律學座主，四爲臨壇正員。凡訓授度人，或巾屨結緣，一無所受。遊<span class="zhuanming">五臺山</span>，礼<span class="zhuanming">文殊</span>聖容，所見瑞相，不可勝言。</span> </p><p> <span>後在<span class="zhuanming">護國寺</span>礼<span class="shuming">佛名經</span>一百周。懺法之餘，撰<span class="shuming">法華經解疏記</span>十卷。以<span class="zhuanming">元和</span>十五年冬十月示疾而終于本寺。<span class="zhuanming">乘</span>精于律法，長於演説。以<span class="zhuanming">長慶</span>二年十月十三日焚身于<span class="zhuanming">韶村</span>西隅，遵遺命也。<span class="zhuanming">萬年縣</span>尉<span class="zhuanming">王甄</span>爲碑述德焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00384','848865',this);" style="cursor:pointer;"> <span class="song">P384</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1369" id="1371">〔一〕</a>班布　原本班作斑，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00385','848865',this);" style="cursor:pointer;"> <span class="song">P385</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1370" id="1372">〔二〕</a>薛公戒　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本戒作戎。</span> </p></div></div></div>
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唐鄴都開元寺智鬺傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123892" key="1123892"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐鄴都開元寺智芄傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123893" key="1123893"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000406"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00553','848986',this);" style="cursor:pointer;"> <span class="song">P553</span></i>唐鄴都開元寺智𧦪傳</b></p><p> <span><span class="zhuanming">釋智𧦪</span>，不知何許人也。少而英偉，長勤<span class="zhuanming">梵</span>學，凡諸經論，一聽入神。其所講宣也，音辯瀏亮。每臨臺座，自謂超絶。所患者聽衆無幾。虞其以水傳器，器器不空，繄我獨無，乃辜佛意。遂負箱帙徧歷名山，以詢智者。末至<span class="zhuanming">衡岳寺</span>，憩息月餘。嘗於寺閑齋，獨自尋繹疏義，復自咎責曰：“所解義理，莫違聖意乎？”沈思兀然，偶舉首見老僧振錫而入，曰：“師讀何經論？窮何義理？”<span class="zhuanming">𧦪</span>疑其名岳之内，車轍原中，羅漢混凡，曾何可測？乃自述本緣，因加悔責。又曰：“儻蒙賢達指南，請受甘心，鈐口結舌，不復開演矣。”老僧笑曰：“師識至廣，豈</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00554','848986',this);" style="cursor:pointer;"> <span class="song">P554</span></i> <span>不知此義？大聖猶不能度無緣之人，況其初心乎？師只是與衆生無緣耳。”<span class="zhuanming">𧦪</span>曰：“豈終世若此乎？”老僧曰：“吾試爲爾結緣。”遂問<span class="zhuanming">𧦪</span>“今有幾貲糧耶？”<span class="zhuanming">𧦪</span>曰：“自北徂南，裂裳裹足，已經萬里，所賫皆罄竭矣。見受時九條衣而已。”老僧曰：“只此可矣。必宜鬻之，以所易之直，皆作麋餅﹑油食之調。”<span class="zhuanming">𧦪</span>如言作之，約數十人食，遂相與至埛野之中，散掇餅餌，焚香長跪呪曰：“今日食我施者，願當來之世與我爲法屬，我當教之，得至菩提。”言訖，烏鳥亂下啄拾。地上螻螘蠅蠁莫徵其數。老僧曰：“爾後二十年，方可歸開法席。今且周遊，未宜講説也。”言訖而去。<span class="zhuanming">𧦪</span>由是精進道力，不倦研摩，義味滋多，志在傳授。至二十年，却歸<span class="zhuanming">河北</span>，盛化<span class="zhuanming">鄴中</span>，聽衆盈千數人，皆年二十已來，其老者無二三人焉。</span> </p><p> <span class="font12 zhu">系曰：中有末位，變定難移。今世所修，必招當果。今<span class="zhuanming">智𧦪</span>依異僧之教，令二十年後待聽徒，一如其言，如此則當生修當生果，當去</span> <a class="zhuhao" href="#1930" id="1929">〔一〕</a> <span class="font12 zhu">故弗誣矣。<span class="shuming">詩</span>曰：“俟<span class="zhuanming">河</span>之清，人壽幾何？”將知永壽之人，河清屢見矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00560','848986',this);" style="cursor:pointer;"> <span class="song">P560</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1929" id="1930">〔一〕</a>當去　<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本無此夾注二字。<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本有，同此本。按“當去”，謂當字讀去聲，疑爲校書者所注。</span> </p></div></div></div>
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周西京廣福寺日照傳
<div class="wlghyzd_wzb_18"><div id="FCdiv95943" key="95943"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二　譯經篇第一之二 &gt; 周西京廣福寺日照傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv95944" key="95944"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000025"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00032','848624',this);" style="cursor:pointer;"> <span class="song">P32</span></i>周西京廣福寺日照傳</b></p><p> <span><span class="zhuanming">釋地婆訶羅</span>，<span class="zhuanming">華</span>言<span class="zhuanming">日照</span>，<span class="zhuanming">中印度人</span>也。洞明八藏，博曉五明，戒行高奇</span> <a class="zhuhao" href="#200" id="199">〔一〕</a> <span>學業勤悴，而呪術尤工。以<span class="zhuanming">天皇</span>時來遊此國，<span class="zhuanming">儀鳳</span>四年五月，表請翻度所賷經夾，仍準<span class="zhuanming">玄奘</span>例，於一大寺别院安置，并大德三五人同譯。至<span class="zhuanming">天后</span><span class="zhuanming">垂拱</span>末，於兩京東西<span class="zhuanming">太原寺</span></span> <span class="font12 zhu"><span class="zhuanming">西太原寺</span>後改<span class="zhuanming">西崇福寺</span>，<span class="zhuanming">東太</span></span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00033','848624',this);" style="cursor:pointer;"> <span class="song">P33</span></i> <span class="font12 zhu"><span class="zhuanming">原寺</span>後改<span class="zhuanming">大福先寺</span>。</span> <span>及<span class="zhuanming">西京</span><span class="zhuanming">廣福寺</span>，譯<span class="shuming">大乘顯識經</span>﹑<span class="shuming">大乘五藴論</span>等凡一十八部，沙門<span class="zhuanming">戰陀般若提婆</span>譯語，沙門<span class="zhuanming">慧智</span>證<span class="zhuanming">梵</span>語。勑諸名德助其法化，沙門<span class="zhuanming">道成</span>﹑<span class="zhuanming">薄塵</span>﹑<span class="zhuanming">嘉尚</span>﹑<span class="zhuanming">圓測</span>﹑<span class="zhuanming">靈辯</span>﹑<span class="zhuanming">明恂</span>﹑<span class="zhuanming">懷度</span>證義，沙門<span class="zhuanming">思玄</span>﹑<span class="zhuanming">復禮</span>綴文筆受，<span class="zhuanming">天后</span>親敷睿藻，製序冠首焉。<span class="zhuanming">照</span>嘗與<span class="zhuanming">覺護</span>同翻<span class="shuming">佛頂</span>，深體<span class="zhuanming">唐</span>言，善傳佛意。每進新經，錫賚豐厚。後終于翻經小房，享年七十五。<span class="zhuanming">天后</span>勑葬于<span class="zhuanming">洛陽</span><span class="zhuanming">龍門</span><span class="zhuanming">香山</span>，塔見存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00039','848624',this);" style="cursor:pointer;"> <span class="song">P39</span></i> <span class="font12 xiao"><a class="zhuhao" href="#199" id="200">〔一〕</a>高奇　原本奇作音，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐成都府淨衆寺神會傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123897" key="1123897"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第九　習禪篇第三之二 &gt; 唐成都府淨衆寺神會傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123898" key="1123898"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000153"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00209','848745',this);" style="cursor:pointer;"> <span class="song">P209</span></i>唐成都府淨衆寺神會傳</b></p><p> <span><span class="zhuanming">釋神會</span>，俗姓<span class="zhuanming">石</span>，本<span class="zhuanming">西域</span>人也。祖父徙居，因家于<span class="zhuanming">歧</span>，遂爲<span class="zhuanming">鳳翔</span>人矣。<span class="zhuanming">會</span>至性懸解，明智内發，大璞不耀，時未知之。年三十，方入<span class="zhuanming">蜀</span>，謁<span class="zhuanming">無相</span>大師，利根頓悟，冥契心印。<span class="zhuanming">無相</span>歎</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00210','848745',this);" style="cursor:pointer;"> <span class="song">P210</span></i> <span>曰：“吾道今在汝矣！”爾後德充慧廣，鬱爲禪宗。其大略寂照滅境，超證離念，卽心是佛，不見有身。當其凝閉無象，則土木其質。及夫妙用默濟，雲行雨施，蚩蚩羣甿，陶然知化，覩貌遷善，聞言革非。至於廓蕩，昭洗執縛，上中下性隨分令入。以<span class="zhuanming">貞元</span>十年十一月十二日示疾，儼然加趺坐滅，春秋七十五，法臘三十六。沙門<span class="zhuanming">那提</span>得師之道，傳授將來。以十二年二月二十二日，門人弟子緇俗遷座于本院之北隅，孺慕師德，號哭之聲，山林爲之變色。</span> </p><p> <span>初，<span class="zhuanming">會</span>傳法在坤維，四遠禪徒臻萃千寺。時<span class="zhuanming">南康王</span><span class="zhuanming">韋公</span><span class="zhuanming">臯</span>最歸心于<span class="zhuanming">會</span>，及卒，哀咽追仰，蓋粗入<span class="zhuanming">會</span>之門，得其禪要。爲立碑，自撰文并書，<span class="zhuanming">禪宗</span>榮之。</span> </p></div></div></div>
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唐杭州靈隱山道標傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123901" key="1123901"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐杭州靈隱山道標傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123902" key="1123902"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15387-001-W00374','848866',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p class="font18" id="ZSK15387-001-BT0000280"><b>唐杭州靈隱山道標傳</b></p><p> <span><span class="zhuanming">釋道標</span>，<span class="zhuanming">富陽</span>人也。俗姓<span class="zhuanming">秦</span>氏，其遠祖與<span class="zhuanming">羸</span>同姓，世爲<span class="zhuanming">汧</span><span class="zhuanming">隴</span>大族。及<span class="zhuanming">晉</span>東渡，衣冠隨之，後爲<span class="zhuanming">杭</span>人也。其高曾至王父，皆沿以儒素，不甘爲吏，故州里尊奉之。<span class="zhuanming">標</span>生則孤明，長而深趣，老而堅固，蓋良善之因有自來矣。年七歲時，神清氣茂，不雜凡童。倏有大沙門手摩其頂曰：“此孺子目秀如青蓮，得非我<span class="zhuanming">釋氏</span>之威鳳乎？苟能捨家，必有善稱。不然乘雲霓，薄天漢，吾不可得而知也。”父允其請，遂爲<span class="zhuanming">靈隱山</span><span class="zhuanming">白雲峯</span><span class="zhuanming">海</span>和尚弟子。<span class="zhuanming">妙高</span>之上，唯日月是麗；<span class="zhuanming">娑竭</span>之宫，固雲雷斯蓄。<span class="zhuanming">至德</span>二年，詔白衣通佛經七百紙者，命爲比丘。<span class="zhuanming">標</span>首中其選，卽日得度，蒙配<span class="zhuanming">天竺寺</span>焉。<span class="zhuanming">永泰</span>初受具品於<span class="zhuanming">靈光寺</span><span class="zhuanming">顗</span>律師。登以護戒嚴謹，爲時所推。毗奈多羅之言，罔不該貫。凡度人戒計六壇，爲衆糾繩經一十二載。置田畝歲收萬斛，置無盡財，與衆共之。<span class="zhuanming">貞元</span>中以寺務克豐，我宜宴息，乃擇高爽，得<span class="zhuanming">西嶺</span>之下，葺茅爲堂，不干人事，用養浩氣焉。</span> </p><p> <span><span class="zhuanming">標</span>經行之外，尤練詩章，辭體古健，比之<span class="zhuanming">潘</span><span class="zhuanming">劉</span>。當時<span class="zhuanming">吴興</span>有<span class="zhuanming">晝</span>，<span class="zhuanming">會稽</span>有<span class="zhuanming">靈澈</span>，相與詶唱，遞作笙簧。故人諺云：“<span class="zhuanming">霅</span>之<span class="zhuanming">晝</span>，能清秀；<span class="zhuanming">越</span>之<span class="zhuanming">澈</span>，洞冰雪；<span class="zhuanming">杭</span>之<span class="zhuanming">標</span>，摩雲霄。”每飛章寓韻，竹夕花時，彼三上人當四面之敵，所以辭林樂府常采其聲詩。由是右庶子<span class="zhuanming">姑臧</span><span class="zhuanming">李公</span><span class="zhuanming">益</span>書</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00375','848866',this);" style="cursor:pointer;"> <span class="song">P375</span></i> <span>云：“重名之下果有斯文。西還<span class="zhuanming">京師</span>，有以誇耀。”又<span class="zhuanming">景陵子</span><span class="zhuanming">陸羽</span>云：“夫日月雲霞爲天標，山川草木爲地標，推能歸美爲德標，居閑趣寂爲道標。”名實兩全，品藻斯當。爾後聲價軼於公卿間，故與之深者有相國<span class="zhuanming">李公</span><span class="zhuanming">吉甫</span>﹑大司空<span class="zhuanming">嚴公</span><span class="zhuanming">綬</span>﹑右僕射<span class="zhuanming">韓公</span><span class="zhuanming">臯</span></span> <a class="zhuhao" href="#1374" id="1373">〔一〕</a> <span>﹑禮部侍郎<span class="zhuanming">吕公</span><span class="zhuanming">渭</span>﹑<span class="zhuanming">滑亳</span>節制<span class="zhuanming">盧公</span><span class="zhuanming">群</span>﹑<span class="zhuanming">襄陽</span>節制<span class="zhuanming">孟公</span><span class="zhuanming">簡</span>﹑<span class="zhuanming">同州</span>刺史<span class="zhuanming">李公敷</span>﹑<span class="zhuanming">鳳翔</span>尹<span class="zhuanming">孫公</span><span class="zhuanming">璹</span>﹑<span class="zhuanming">浙東</span>廉使<span class="zhuanming">賈公</span><span class="zhuanming">全</span>﹑中書舍人<span class="zhuanming">白公</span><span class="zhuanming">居易</span>﹑<span class="zhuanming">隋州</span>刺史<span class="zhuanming">劉公</span><span class="zhuanming">長卿</span>﹑户部侍郎<span class="zhuanming">丘公</span><span class="zhuanming">丹</span>﹑外郎<span class="zhuanming">裴樞</span>﹑秘閣<span class="zhuanming">嚴維</span>﹑小諫<span class="zhuanming">朱放</span>﹑<span class="zhuanming">越</span>廉問<span class="zhuanming">薛戎</span>﹑夕拜<span class="zhuanming">盧元輔</span>﹑<span class="zhuanming">常州</span><span class="zhuanming">釋元浩</span>﹑<span class="zhuanming">潤州</span><span class="zhuanming">釋南容</span>﹑<span class="zhuanming">金華</span><span class="zhuanming">釋乾輔</span>﹑<span class="zhuanming">吴門</span><span class="zhuanming">釋光嚴</span>﹑上都<span class="zhuanming">釋智崇</span>等，並心交塵外，分契林中。萬境在空，驅之爲射御；五峯滿眼，立之爲疆場。文雄而再鼓不衰，神王而一戰自勝者也。</span> </p><p> <span>以<span class="zhuanming">長慶</span>三年示有微疾，六月七日歸滅于所居蘭若。至冬十月三日，葬于舊山，春秋八十有四，法臘五十八。弟子<span class="zhuanming">如玢</span>﹑<span class="zhuanming">如𧦪</span>﹑<span class="zhuanming">行儉</span>﹑<span class="zhuanming">省言</span>﹑<span class="zhuanming">常儉</span>﹑<span class="zhuanming">智猷</span>﹑<span class="zhuanming">日超</span>等，皆得師之法，倣仰不遑。空圍繞於栴檀，恨滿盈於石室，至今<span class="zhuanming">杭</span>民謂之<span class="zhuanming">西嶺和尚</span>矣。<span class="zhuanming">開成</span>五年中<span class="zhuanming">鄭素卿</span>録德行刊碑頌，立于<span class="zhuanming">天竺山</span>之東墟存焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00385','848866',this);" style="cursor:pointer;"> <span class="song">P385</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1373" id="1374">〔一〕</a>韓公臯　原本韓作轉，從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐鳳翔府甯師傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123905" key="1123905"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐鳳翔府甯師傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123906" key="1123906"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000407"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00554','848987',this);" style="cursor:pointer;"> <span class="song">P554</span></i>唐鳳翔府甯師傳</b></p><p> <span><span class="zhuanming">釋甯師</span>者，<span class="zhuanming">歧陽</span>人也，亡其名，時以姓呼之耳。往來無恒止，出處如常僧。<span class="zhuanming">昭宗</span>卽位初年，居山寺中，忽暴終，安卧體暖，忽忽如爛寢焉。僧徒環守，不敢殯歛。三日而蘇，衆驚奔</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00555','848987',this);" style="cursor:pointer;"> <span class="song">P555</span></i> <span>問之。曰：“我爲冥司追攝，初見一判官云：‘和尚壽在而無禄。’乃召吏，語之與撿覆。吏曰：‘只有乾荷葉三石。’因令注於簿。又命一人引之巡歷觀遊去。乃入一門，見數殿各有牓。於是徙步至一殿，署云<span class="zhuanming">李克用</span>。於牖閒窺有一黑龍，眇一目，中立鐵柱，連鏁縶維之。次一殿署曰<span class="zhuanming">朱全忠</span>，乃青鞟白額虎，鏁繫如初，而前有食噉人血狼籍之狀。次署曰<span class="zhuanming">王建</span>，黄金牀上卧一白兔焉。次署曰<span class="zhuanming">李茂貞</span>，具冠冕如王者，左右數侍女焉。次署曰<span class="zhuanming">楊行密</span>，窻牖庳黑，不能細瞻。問使者曰：‘此諸怪狀者何邪？’曰：‘將來王者也。’旁廂數殿，望之黯黯，使者不容。引去，還至本所判官廳事，謂使者曰：‘好送師廻，但多轉念功德經。’<span class="zhuanming">甯</span>問曰：‘孰是功德經？’曰：‘<span class="shuming">金剛般若</span>是歟！此經冥閒濟拔，功力無比。’”及乎蘇醒，四顧久之，乃述前事。聞者駭然，遂聞于官。後<span class="zhuanming">歧</span>帥怪宏迂而妄，都不之信。厥後<span class="zhuanming">茂貞</span>果封<span class="zhuanming">秦王</span>。<span class="zhuanming">李克用</span>枉濫殺戮，號<span class="zhuanming">獨眼龍</span>也。<span class="zhuanming">朱氏</span>革于<span class="zhuanming">唐</span>命，殘害安忍，傅翼擇肉，非虎而何？<span class="zhuanming">蜀王</span><span class="zhuanming">建</span>屬兔，阻兵自固。<span class="zhuanming">天祐</span>丁卯，僭僞號以金飾牀也。諸皆符合。<span class="zhuanming">甯</span>自此每斷中，唯荷葉湯而已。其諸食饌，逆口不飡。<span class="zhuanming">秦</span><span class="zhuanming">隴</span>之人往往請<span class="zhuanming">甯</span>入冥，預言吉凶，更無蹉跌。或請齋，争辦浄池嫩荷，號爲<span class="zhuanming">入冥和尚</span>，終于<span class="zhuanming">歧下</span>。</span> </p><p> <span class="font12 zhu">系曰：入冥之說與夢略同。<span class="zhuanming">穆王</span>將化人歡宴，<span class="zhuanming">秦穆</span>得上帝翦鶉，形在人閒，神游上界，前言旣發，後事必然。是知六候八徵，諒非虛也。<span class="zhuanming">甯師</span>入冥，與<span class="zhuanming">後唐</span><span class="zhuanming">馬珣</span>見天符下以<span class="zhuanming">潞王</span>爲天子無異。</span> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00556','848987',this);" style="cursor:pointer;"> <span class="song">P556</span></i> <span class="font12 zhu"><span class="zhuanming">甯</span>所見殿中物象題牓，終符其述。謂之爲夢想，夢想有徵；謂之爲神遊，神遊不謬。將知覺夢惟一，明昧有殊，如<span class="shuming">攝論</span>云如夢等覺時，一切處唯有識也。有若<span class="zhuanming">古莽國</span>多眠，五旬一覺，以夢爲實，以覺爲妄。若然者，覺之所爲，爲夢之先兆也，而取實於夢中眞實也。夢覺反用，其猶一歟。<span class="zhuanming">甯師</span>非妄者，果<span class="zhuanming">梁</span>革<span class="zhuanming">唐</span>命，二<span class="zhuanming">李</span>﹑<span class="zhuanming">王</span>﹑<span class="zhuanming">楊</span>皆與天子抗衡。諸殿遠望者，得非餘割據群雄偏霸者乎？所食荷葉，與<span class="zhuanming">隋</span>僧<span class="zhuanming">法慶</span>同。故<span class="shuming">幽冥</span>等錄中<span class="zhuanming">康何德</span></span> <a class="zhuhao" href="#1932" id="1931">〔一〕</a> <span class="font12 zhu">次<span class="zhuanming">李山龍</span>入冥而返，說事皆驗焉。經云：“猶如睡夢人，知一切諸物，有身不移本處”是也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00560','848987',this);" style="cursor:pointer;"> <span class="song">P560</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1931" id="1932">〔一〕</a>康何德　<span class="zhuanming">宋</span>本何作阿。按<span class="shuming">辯正論</span>卷八注引<span class="shuming">幽明録</span>記<span class="zhuanming">康阿得</span>死後還蘇事，與此語相合。“阿得”與“何德”音形相近易誤，當是一人。而上“幽冥”之冥疑是“明”之音訛（<span class="shuming">太平廣記</span>中亦有誤“幽明”作幽冥者）。<span class="shuming">新唐書</span><span class="shuming">藝文志</span>小説家有<span class="zhuanming">劉義慶</span><span class="shuming">幽明録</span>三十卷，其書已佚，舊籍中時引及之。</span> </p></div></div></div>
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唐興元府梁山寺上座亡名傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123909" key="1123909"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐興元府梁山寺上座亡名傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123910" key="1123910"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000400"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00549','848980',this);" style="cursor:pointer;"> <span class="song">P549</span></i>唐興元府梁山寺上座亡名傳<a class="zhuhao" href="#1913" id="1911">〔一〕</a></b></p><p> <span><span class="zhuanming">釋亡名</span>者，不知何許人也，居<span class="zhuanming">襃城</span>西數十里，號<span class="zhuanming">中梁山</span>，數峯廻負，翠碧凝空，處于厥中。行終詭異，言語不常，恒見者弗驚，乍親者可怪。平常酷嗜酒而食肉，麤重公行，又綱任衆事，且多折中，僧亦畏焉，號爲上座。時群緇伍一皆倣習，唯此無懼。上座察知而興嘆曰：“未住淨心地，何敢逆行？逆行非諸人境界。且世云金以火試，待吾一日一時試過。”<span class="zhuanming">開成</span>中忽作大餅，招集徒衆曰：“與汝曹游<span class="zhuanming">尸陀林</span>去。”蓋城外山野多墳塚，人所棄屍於此，故云也。上座踞地舒餅裹腐爛死屍，向口便啖，俊快之狀頗嘉，同游諸僧皆掩鼻唾地而走。上座大叫曰：“汝等能餧此肉，方可餧他肉也已。”自此緇徒警悟，化成精苦焉。遠近歸信。時右僕射<span class="zhuanming">柳仲郢</span>任<span class="zhuanming">梁</span>府，親往礼重。終時云年可八九十。真影存于山寺。至今<span class="zhuanming">梁</span>﹑<span class="zhuanming">益</span>﹑<span class="zhuanming">三輔</span>閒止呼爲<span class="zhuanming">興元上座</span>云。奇蹤異迹不少，未極詳焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00550','848980',this);" style="cursor:pointer;"> <span class="song">P550</span></i> <span class="font12 zhu">系曰：上座始則爾之教矣，後則民胥効矣。曾不知果證之人，逆化於物，終作佛事，用警未萌。故若歸其實，乃<span class="shuming">對法論</span>中諸大威德菩薩示現食力住故也。如有妄云得果，此</span> <a class="zhuhao" href="#1914" id="1912">〔二〕</a> <span class="font12 zhu">例而行，則如何野干鳴擬學師子吼者乎？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00559','848980',this);" style="cursor:pointer;"> <span class="song">P559</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1911" id="1913">〔一〕</a>梁山寺　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本篇題無此三字。按本傳文梁上當有中字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1912" id="1914">〔二〕</a>此例　<span class="zhuanming">揚州</span>本此作比。</span> </p></div></div></div>
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唐襄州辯覺寺清江傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123913" key="1123913"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第十五　明律篇第四之二 &gt; 唐襄州辯覺寺清江傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123914" key="1123914"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000274"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00368','848860',this);" style="cursor:pointer;"> <span class="song">P368</span></i>唐襄州辯覺寺清江傳</b></p><p> <span><span class="zhuanming">釋清江</span>，<span class="zhuanming">會稽</span>人也，不詳氏族。幼悟幻泡，身拘羇鞅，因入精舍，便戀空門，父母沮勸，建乎難拔。礼<span class="zhuanming">曇一</span>律主爲親教師，諷誦經法，寓目俱通。長者品量之曰：“<span class="zhuanming">釋</span>門千里駒也。”於<span class="zhuanming">浙</span>陽<span class="zhuanming">天竺戒壇</span>求法，與同學<span class="zhuanming">清源</span>從<span class="zhuanming">守直</span>和尚下爲弟子。還聽習<span class="zhuanming">一公</span><span class="shuming">相疏</span>并<span class="zhuanming">南山</span><span class="shuming">律鈔</span>，間歲精義入神，舉皆通暢。而善篇章，儒家筆語，體高辭典，又擅一隅之美</span> <a class="zhuhao" href="#1331" id="1329">〔一〕</a> <span>，時少倫儗。其褊懆之性，不與人類。嘗於<span class="zhuanming">一公</span>少因不足，亦有捨和尚之譏。由是遊方服勤，凡云律筵，無不預者。自責己曰：“天下行半，少有如我本師者。”還<span class="zhuanming">會稽</span>，<span class="zhuanming">一公</span>猶老，當其僧大集時，擊木唱：“某再投和尚攝受。”時<span class="zhuanming">一公</span>詬駡，<span class="zhuanming">江</span>雨淚而懺悔曰：“前念無知，後心有悟，望和尚大慈，施與歡喜。苟不許收，則<span class="zhuanming">越</span>人不可以強售章甫也。”<span class="zhuanming">一公</span>憫其數四求哀，乃曰：“爲汝含</span> <a class="zhuhao" href="#1332" id="1330">〔二〕</a> <span>垢。”遂爲師資如初。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00369','848860',this);" style="cursor:pointer;"> <span class="song">P369</span></i> <span><span class="zhuanming">江</span>有禪觀之學。<span class="zhuanming">大曆</span>八年於<span class="zhuanming">汝濆</span>遇<span class="zhuanming">忠</span>國師，因弟子説自<span class="zhuanming">忠</span>曰：“此律師是和尚鄉人。”乃欣然相會，尋往<span class="zhuanming">南陽</span>，再謁國師，密傳心要焉。</span> </p><p> <span class="font12 zhu">系曰：江嘗爲<span class="shuming">七夕詩</span>，或謂之四背中一背也。通曰：“詩人興詠，用意不倫。<span class="zhuanming">慧休</span><span class="shuming">怨别</span>，<span class="zhuanming">陸機</span><span class="shuming">牽牛星</span>，<span class="zhuanming">屈原</span><span class="shuming">湘夫人</span>，豈爲色邪？皆當時寓言興類而已。若然者，言火則焚口，說食則療飢也矣。<span class="zhuanming">江</span>之捨師，後乃揚師之美，反權合道也。實爲此詩警世無常，引令入佛智焉。其故何也？詳<span class="zhuanming">江</span>遇<span class="zhuanming">忠</span>國師大明玄理，無以域中小乘法拘之哉！”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15387-001-W00383','848860',this);" style="cursor:pointer;"> <span class="song">P383</span></i> <span class="font12 xiao"><a class="zhuhao" href="#1329" id="1331">〔一〕</a>又擅一隅之美　按<span class="shuming">唐詩紀事</span>卷七十二<span class="zhuanming">僧靈澈</span>下引<span class="zhuanming">劉夢得</span>云：“詩僧多出<span class="zhuanming">江右</span>，<span class="zhuanming">靈一</span>導其源，<span class="zhuanming">護國</span>因之。<span class="zhuanming">清江</span>揚其波，<span class="zhuanming">法振</span>沿之。如么弦孤韻瞥入人耳，非大音之樂。”可資參考。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1330" id="1332">〔二〕</a>含垢　原本含作舍。從<span class="zhuanming">揚州</span>本﹑<span class="shuming">大正</span>本改。</span> </p></div></div></div>
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唐太原崇福寺文爽傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1123917" key="1123917"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=848602">宋高僧傳</a> &gt; 卷第二十一　感通篇第六之四 &gt; 唐太原崇福寺文爽傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1123918" key="1123918"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font18" id="ZSK15387-001-BT0000401"><b><i class="pageTag" onclick="viewPic('ZSK15387-001-W00550','848981',this);" style="cursor:pointer;"> <span class="song">P550</span></i>唐太原崇福寺文爽傳</b></p><p> <span><span class="zhuanming">釋文爽</span>，不詳姓氏﹑何許人也。早解塵纓，抉開愛網，從師問道，天然不睡。縱困憊之極，亦唯趺坐，此行長坐頭陀也。後獨棲丘隴間，霖雨浹旬，旁無童侍，有蛇入爽手中蟠屈。時有人召齋，彼怪至時不赴，主重來請，見蛇，驚懼失聲，蛇乃徐徐而下。固命往食，<span class="zhuanming">爽</span>辭過中不食。終夕，翌日有狼呀張其口，奮躍欲噬咋之狀者三，<span class="zhuanming">爽</span>憫其飢火所熬，復自念曰：“穢囊無悋施汝一飡，願疾成堅固之身。汝受吾施，同歸善會。”斯須，狼乃弭耳而退。及乎卒日，空中鐘磬交響，遲久方息。門徒鄉人聚送殯之。爾日有幡數十口蔽空前導，異香普熏，舉衆悲嘆，如失恃怙焉。</span> </p></div></div></div>
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