（五）版本及流傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1130867" key="1130867"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （五）版本及流傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130868" key="1130868"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00017','847399',this);" style="cursor:pointer;"> <span class="song">P17</span></i><p class="font18" id="ZSK15149-001-BT0000010">（五）版本及流傳</p><p> <span>本書卷十二<span class="shuming">釋僧祐法集總目録序</span>云<span class="shuming">出三藏記集</span>十卷，這是最早的撰本，其原稿當成於<span class="zhuanming">齊</span>代，入<span class="zhuanming">梁</span>後續有所增，乃發展成現在的十五卷本。其中增補之迹，亦很顯然。一種是作者自己所增補，除上所列有<span class="zhuanming">梁</span>代年號者外，尚有：</span> </p><p> <span>卷二<span class="shuming">新集撰出經律論録</span><span class="zhuanming">法顯</span>譯經，作：“右十一部，定出六部，凡六十三卷……其<span class="shuming">長</span>﹑<span class="shuming">雜</span>二<span class="shuming">阿含</span>﹑<span class="shuming">綖經</span>﹑<span class="shuming">彌沙塞律</span>﹑<span class="shuming">薩婆多律抄</span>，猶是<span class="zhuanming">梵</span>文，未得譯出。”是已譯之六部，加未譯之五部共十一部。現則另有<span class="zhuanming">法顯</span>著之<span class="shuming">佛遊天竺記</span>一卷，置於最末，不在所計數字之中。<span class="shuming">智昇録</span>卷三<span class="zhuanming">法顯</span>譯經中已載</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00018','847399',this);" style="cursor:pointer;"> <span class="song">P18</span></i> <span>此書，云“出<span class="shuming">僧祐録</span>”，是此記爲<span class="zhuanming">僧祐</span>後來所補入。</span> </p><p> <span>卷五<span class="shuming">新集安公注經及雜經志録</span>，此録於<span class="zhuanming">道安</span>撰述之後忽闌入僧<span class="zhuanming">法尼</span>所出經二十一部，又有<span class="zhuanming">妙光</span>僞造經一部，自其文字觀之，當是<span class="zhuanming">僧祐</span>於<span class="zhuanming">梁</span><span class="zhuanming">天監</span>九年（公元五一○年）以後所附入。然此卷前有<span class="shuming">新集疑經僞撰雜録</span>，此部分應歸入之，而置於此，體例混淆，殊非所宜。此有二種可能，或是後來補入，<span class="zhuanming">僧祐</span>錯置；或是後人抄寫，頁次顛倒，致成訛誤。至其後所列<span class="shuming">法苑經</span>一百八十九卷，<span class="shuming">抄爲法捨身經</span>六卷，則已於本卷<span class="shuming">新集抄經録</span>之末登録，説明文字亦大致相同，顯係重複，或爲後人所增。</span> </p><p> <span>卷十二<span class="shuming">雜録</span>，此一卷體製與前六卷全爲序言﹑題記者不同，雖有序，而以目録爲主，其内容亦非譯經，而爲著述論議，其中又以<span class="zhuanming">僧祐</span>之著作爲多，其爲後來所附入，至爲明顯。</span> </p><p> <span>卷十三<span class="shuming">曇摩難提傳</span>末附有<span class="zhuanming">竺佛念</span>之傳，卷十五<span class="zhuanming">佛念</span>又有專傳，似<span class="shuming">曇摩難提傳</span>撰寫在前，後又得到<span class="zhuanming">佛念</span>之詳細資料，故撰爲專傳，而前列之附傳亦未删去，致成複見。</span> </p><p> <span>另一種是後人所添附，與<span class="zhuanming">僧祐</span>之體例和所言不一致，如：</span> </p><p> <span>卷二<span class="shuming">新集撰出經律論録</span>中<span class="zhuanming">安世高</span>譯經，自<span class="shuming">安般守意經</span>一卷至<span class="shuming">難提伽羅越經</span>一卷，云：“右三十四部，凡四十卷。”<span class="shuming">長房録</span>卷四<span class="zhuanming">安世高</span>譯經之末有<span class="shuming">義決律</span>一卷，下注“亦云<span class="shuming">藏決律法行</span>，<span class="zhuanming">道安</span>云，出<span class="shuming">長阿含</span>，或有經字者，見<span class="shuming">僧祐録</span>。凡三十四部，合四十卷”。是<span class="zhuanming">隋</span>代<span class="zhuanming">費長房</span>所見之<span class="shuming">僧祐録</span>亦同，可證原本爲“三十四部，四十卷”。但現本所載<span class="zhuanming">安世高</span>之譯經則爲“三十五部，四十一卷”，是其中必有一部爲後來所增附，故致不同。至所增爲何經，可以<span class="shuming">長房録</span>卷四<span class="zhuanming">安世高</span>譯經對照勘之。此三</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00019','847399',this);" style="cursor:pointer;"> <span class="song">P19</span></i> <span>十五經中，有三十四部<span class="zhuanming">長房</span>均注明見<span class="shuming">僧祐録</span>，只<span class="shuming">九横經</span>一卷注“出<span class="shuming">雜阿含</span>”，<span class="shuming">道宣録</span>卷一﹑<span class="shuming">智昇録</span>卷一均同，是此經爲<span class="shuming">僧祐録</span>原所無，而爲後人補入者。</span> </p><p> <span>又<span class="zhuanming">佛陀跋陀羅</span>譯經作“右十部經凡六十七卷”，今則有十一部經，六十九卷，是其中有一部爲後人所附入。以<span class="shuming">智昇録</span>卷三<span class="zhuanming">佛陀跋陀羅</span>譯經勘之，有十經均云引自<span class="shuming">僧祐録</span>，唯<span class="shuming">菩薩十住經</span>一卷不云出自何録，則此經卽後人所增者，但卷數仍有一卷之差。</span> </p><p> <span>又就<span class="shuming">長房録</span>卷十一﹑<span class="shuming">道宣録</span>卷四考之，其<span class="zhuanming">齊</span>代譯經均祇引至<span class="zhuanming">釋法度</span>譯之<span class="shuming">毗跋律</span>爲止，<span class="shuming">智昇録</span>卷六則據“<span class="shuming">法經録</span>云<span class="zhuanming">法度</span>僞造，以濫律名，今廢不立”而不載。<span class="zhuanming">齊</span>代之後<span class="shuming">僧祐録</span>所載之經有：</span> </p><p> <span><span class="shuming">教誡比丘尼法</span>，一卷，<span class="zhuanming">梁</span><span class="zhuanming">釋僧盛</span>撰。按<span class="shuming">長房録</span>卷十一引自<span class="shuming">寶唱録</span>，不云出<span class="shuming">僧祐録</span>。<span class="shuming">道宣録</span>卷四與之同。</span> </p><p> <span><span class="shuming">大智論抄</span>，二十卷，一名<span class="shuming">要論</span>，<span class="zhuanming">晉</span><span class="zhuanming">釋慧遠</span>略要抄出。按<span class="shuming">長房録</span>卷七作<span class="shuming">大智論要略</span>，亦云<span class="shuming">釋論要抄</span>，不云出<span class="shuming">僧祐録</span>。<span class="shuming">道宣録</span>卷三與之同。此係抄經，於本書卷五<span class="shuming">新集抄經録</span>已著録，亦非譯本，此處不應重出。</span> </p><p> <span><span class="shuming">虚空藏經</span>，八卷，<span class="zhuanming">乞伏</span>時沙門<span class="zhuanming">聖堅</span>出。按<span class="shuming">長房録</span>卷九作<span class="shuming">方等王虚空藏經</span>，引自<span class="shuming">晉世雜録</span>，不云出<span class="shuming">僧祐録</span>。<span class="shuming">道宣録</span>卷三﹑<span class="shuming">智昇録</span>卷四與之同。</span> </p><p> <span><span class="shuming">十二因緣經</span>，一卷，<span class="zhuanming">建武</span>二年出。</span> </p><p> <span><span class="shuming">須達長者經</span>，一卷，<span class="zhuanming">建武</span>二年出。按<span class="shuming">長房録</span>卷十一載此二經，但不云引自<span class="shuming">僧祐録</span>。<span class="shuming">道宣録</span>卷</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00020','847399',this);" style="cursor:pointer;"> <span class="song">P20</span></i> <span>四與之同。<span class="shuming">智昇録</span>卷六作“<span class="zhuanming">祐</span>云<span class="zhuanming">建武</span>二年出”。</span> </p><p> <span>從以上五經觀之，是<span class="zhuanming">長房</span>﹑<span class="zhuanming">道宣</span>所見之<span class="shuming">僧祐録</span>，均無此五經，至<span class="zhuanming">智昇</span>時，始見到後二經。疑此部分卽到<span class="zhuanming">齊</span>爲止，五經皆後人所隨手附入，故不合本録依年代編次之體例，而將<span class="zhuanming">晉</span>﹑<span class="zhuanming">乞伏秦</span>反置於<span class="zhuanming">梁</span>後。且<span class="shuming">十二因緣</span>等二經，本書卷十四<span class="shuming">求那毗地傳</span>明言卽其所譯，非不明譯人者，而此處<span class="zhuanming">法度</span>之前，卽有<span class="zhuanming">求那毗地</span>之譯經，何不合之爲一，可見亦非<span class="zhuanming">僧祐</span>所補，而爲後人闌入者。</span> </p><p> <span>卷二<span class="shuming">新集條解異出經録</span>自<span class="shuming">成具光明經</span>以下之九經，體式既與上不一，而<span class="shuming">無量壽經</span>﹑<span class="shuming">小品</span>﹑<span class="shuming">方等泥洹經</span>上已載之，不應複見；又<span class="shuming">長阿含經</span>﹑<span class="shuming">摩訶僧祇律</span>有的還是<span class="zhuanming">梵</span>本，並未譯出，更不應列入，則此數經是後來不學之人所附益。<span class="zhuanming">僧祐</span>自補，當不致如是之謬誤。</span> </p><p> <span>後人妄增，似非出自一手，時間當在<span class="zhuanming">開元</span>之前。</span> </p><p> <span><span class="shuming">僧祐録</span>之原本十卷，爲撰緣記一卷（今卷一），銓名録三卷（今卷二至卷五），總經序三卷（今卷六至卷十一），述列傳三卷（今卷十三至卷十五），後銓名録擴充爲四卷，總經序擴充爲六卷，另益以卷十二雜録一卷，共增加五卷，乃成十五卷。</span> </p><p> <span>後來的傳本，由於分合不同，也有所歧異：</span> </p><p> <span><span class="shuming">法經録</span>卷六作<span class="shuming">三藏集記</span>十六卷。</span> </p><p> <span><span class="shuming">長房録</span>卷十一作<span class="shuming">三藏集記</span>十六卷。</span> </p><p> <span><span class="shuming">道宣録</span>卷四及卷十均作<span class="shuming">出三藏記集</span>十六卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00021','847399',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span><span class="shuming">智昇録</span>卷六作<span class="shuming">出三藏記集</span>十五卷。注云：“<span class="shuming">祐録</span>自云十卷，<span class="shuming">長房</span>﹑<span class="shuming">内典</span>二録云十六卷。”又卷十列有細目，作十五卷。又卷二十入藏録亦作十五卷。</span> </p><p> <span>不詳十六卷如何分法。自<span class="shuming">智昇録</span>以此書入藏後，一般均作十五卷。唯<span class="zhuanming">明</span><span class="shuming">北藏</span>本分卷不同，卷四自<span class="shuming">新集續撰失譯雜經録</span>第一起，至<span class="shuming">信能渡河經</span>一卷止，爲卷第四上；自<span class="shuming">積木燒然經</span>一卷起，至卷末<span class="shuming">異出了本經</span>一卷以後爲卷四下，則成兩卷。卷五仍作卷五（實爲卷六），卷六則作卷七，下依次類推。卷十二則作十三，然此卷又分爲兩卷，自“<span class="shuming">宋明帝勅中書侍郎陸澄撰法論目録序</span>第一”起，至“<span class="shuming">法集雜記傳銘</span>七卷，右一部第八帙”止爲第十三卷，自“<span class="shuming">釋迦譜目録序</span>第四”起，至“<span class="shuming">僧柔法師碑銘</span>一卷，<span class="zhuanming">劉勰</span>，右七卷共帙”止爲卷十四。以下三卷依次爲十五﹑十六﹑十七，故<span class="shuming">北藏</span>本爲十七卷。</span> </p></div></div></div>
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（四）本書内容
<div class="wlghyzd_wzb_18"><div id="FCdiv1130870" key="1130870"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （四）本書内容 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130871" key="1130871"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00011','847398',this);" style="cursor:pointer;"> <span class="song">P11</span></i><p class="font18" id="ZSK15149-001-BT0000009">（四）本書内容</p><p> <span>本書總序介紹全書分爲四部分，卷一爲撰緣記，卷二至卷五爲銓名録，卷六至卷十二爲總經序，卷十三至卷十五爲述列傳。兹分述於下：</span> </p><p> <span>①撰緣記</span> </p><p> <span>卷一分爲五目，主要依據<span class="shuming">大智度論</span>﹑<span class="shuming">十誦律</span>﹑<span class="shuming">菩薩處胎經</span>等經律論所載，闡述<span class="zhuanming">釋迦</span>逝世後，弟子們結集經律論的情況，佛藏的分類，<span class="zhuanming">梵</span><span class="zhuanming">漢</span>文字的起源及差異，<span class="zhuanming">梵</span>文新舊譯語的不同等，可以説是本書的導言。</span> </p><p> <span>②銓名録</span> </p><p> <span>卷二凡三目，首先是<span class="shuming">新集撰出經律論録</span>，是在<span class="zhuanming">道安</span>目録的基礎上加以擴大和補充。序中説：“爰自<span class="zhuanming">安公</span>，始述名録，銓品譯才，標列歲月，妙典可徵，實賴伊人。敢以末學，嚮附前規，率其管見，接爲新</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00012','847398',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span>録。兼廣訪别目，括正異同，<span class="zhuanming">支</span><span class="zhuanming">竺</span>時獲異經，<span class="shuming">安録</span>所記，則爲未盡，今悉更苞舉，以備録體。”其中除<span class="zhuanming">道安</span>所載的十七家之外，擴充爲近八十家。增補的有<span class="zhuanming">後漢</span><span class="zhuanming">竺摩騰</span>﹑<span class="zhuanming">竺朔佛</span>，<span class="zhuanming">魏</span><span class="zhuanming">維祇難</span>﹑<span class="zhuanming">竺將炎</span>﹑<span class="zhuanming">白延</span>，<span class="zhuanming">西晉</span><span class="zhuanming">帛法祖</span>，<span class="zhuanming">東晉</span><span class="zhuanming">衛士度</span>以下至<span class="zhuanming">梁</span>代凡六十餘人，這一部分是作者用相當長的時間，付出很大精力纔收集到的。雖然還不全備，但是六代譯經，已粗具規模。此外於經名部數，在<span class="zhuanming">道安</span>已著録的十七家中，也有所補充。補經名的，如<span class="zhuanming">支謙</span>譯經：</span> </p><p> <span><span class="shuming">首楞嚴經</span>二卷，<span class="shuming">龍施女經</span>一卷，<span class="shuming">法鏡經</span>二卷，<span class="shuming">鹿子經</span>一卷，<span class="shuming">十二門大方等經</span>一卷，<span class="shuming">賴吒和羅經</span>一卷。以上六經補自<span class="shuming">别録</span>，<span class="shuming">安録</span>原無。</span> </p><p> <span>補譯經時間的，如<span class="zhuanming">法護</span>譯經：</span> </p><p> <span><span class="shuming">正法華經</span>十卷，<span class="shuming">舊録</span>云，或云<span class="shuming">方等正法華經</span>，<span class="zhuanming">太康</span>七年八月十日出。</span> </p><p> <span><span class="shuming">大哀經</span>七卷，<span class="shuming">舊録</span>云，<span class="shuming">如來大哀經</span>，<span class="zhuanming">元康</span>元年七月七日出。二經皆據<span class="shuming">舊録</span>補譯時。</span> </p><p> <span>補異名的，如<span class="zhuanming">安世高</span>譯經：</span> </p><p> <span><span class="shuming">百六十品經</span>一卷，<span class="shuming">舊録</span>云，<span class="shuming">增一阿含百六十章</span>。</span> </p><p> <span><span class="shuming">流攝經</span>一卷，<span class="shuming">舊録</span>云，<span class="shuming">一切流攝經</span>，或云<span class="shuming">一切流攝守經</span>。二經皆據<span class="shuming">舊録</span>補異稱。</span> </p><p> <span>補存闕的，如<span class="zhuanming">支讖</span>譯經：</span> </p><p> <span><span class="shuming">首楞嚴經</span>二卷，<span class="zhuanming">中平</span>二年十二月八日出，今闕。</span> </p><p> <span><span class="shuming">方等部古品曰遺日説般若經</span>一卷，今闕。二經皆注明<span class="zhuanming">梁</span>代已不存。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00013','847398',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span>提出質疑的，如<span class="zhuanming">安世高</span>譯經：</span> </p><p> <span><span class="shuming">雜經四十四篇</span>二卷，<span class="zhuanming">安公</span>云，出<span class="shuming">增一阿含</span>。既不標名，未詳何經，今闕。</span> </p><p> <span>又如<span class="zhuanming">支謙</span>譯經：</span> </p><p> <span><span class="shuming">大般泥洹經</span>二卷，<span class="zhuanming">安公</span>云，出<span class="shuming">長阿含經</span>。<span class="zhuanming">祐</span>案：今<span class="shuming">長阿含</span>與此異。</span> </p><p> <span><span class="shuming">了本生死經</span>一卷，<span class="zhuanming">安公</span>云，出<span class="shuming">生經</span>。<span class="zhuanming">祐</span>案：五卷<span class="shuming">生經</span>無此名也。上經皆與<span class="shuming">安録</span>不同，故提出質疑。</span> </p><p> <span>考證異同的，如<span class="zhuanming">支讖</span>譯經：</span> </p><p> <span><span class="shuming">内藏百品經</span>一卷，<span class="zhuanming">安公</span>云，出方等部。<span class="shuming">舊録</span>云，<span class="shuming">内藏百寶經</span>。遍校羣録，並云<span class="shuming">内藏百寶</span>，無<span class="shuming">内藏百品</span>，故知卽此經也。據<span class="shuming">舊録</span>更正經名。</span> </p><p> <span>又如<span class="zhuanming">法護</span>譯經：</span> </p><p> <span><span class="shuming">五蓋疑結失行經</span>一卷，<span class="zhuanming">安公</span>云，不似<span class="zhuanming">護公</span>出。後記云，<span class="zhuanming">永寧</span>二年四月十二日出。據後記證明是<span class="zhuanming">法護</span>譯。</span> </p><p> <span>這些都是對於<span class="shuming">道安録</span>的補充和糾正。</span> </p><p> <span>其次是<span class="shuming">新集條解異出經録</span>。異出經卽同本異譯的經典。<span class="zhuanming">僧祐</span>認爲一是“<span class="zhuanming">梵</span>書複隱，宣譯多變”；二是“出經之士，才趣各殊”；三是“辭有質文，意或詳略”。前者是由於<span class="zhuanming">梵</span>文文意艱深，難於翻譯，致一譯再譯；後兩者是由於譯人的喜好和風格不同而致重譯。在這三種之外，還有因爲時代不同，地域隔閡，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00014','847398',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span>故同一<span class="zhuanming">梵</span>本，前人譯出，後人未知，於是又譯。也有甲地譯了，未傳至乙地，於是乙地又譯一本。當然也有<span class="zhuanming">梵</span>文傳本，原來就有文偈多寡的不同，所以一譯再譯的情況就不斷出現了。</span> </p><p> <span>再次是<span class="shuming">新集表序四部律録</span>。四部律指<span class="zhuanming">鳩摩羅什</span>譯之<span class="shuming">十誦律</span>，<span class="zhuanming">佛䭾耶舍</span>譯之<span class="shuming">曇摩德律</span>，<span class="zhuanming">法顯</span>譯之<span class="shuming">摩訶僧祇律</span>，<span class="zhuanming">佛䭾什</span>譯之<span class="shuming">彌沙塞律</span>。此録<span class="shuming">智昇録</span>卷十已云“卷中無”，是<span class="zhuanming">開元</span>時已佚，内容已無從知曉。</span> </p><p> <span>卷三凡七部分，前四部分是<span class="shuming">安公古異經録</span>，<span class="shuming">安公失譯經録</span>，<span class="shuming">安公涼土異經録</span>，<span class="shuming">安公關中異經録</span>，都是轉録<span class="shuming">道安録</span>中遺失譯人名﹑流傳於各地的經典。按<span class="shuming">道安録</span>原來的次第，<span class="shuming">古異録</span>在最末，<span class="zhuanming">僧祐</span>以爲這一部分經典是古代最早期的譯本，故移之於首。這些經多出自<span class="shuming">四阿含經</span>，或取經語爲經名，或取其中一事而立名，<span class="zhuanming">僧祐</span>間加考證其異名，並注明存佚。<span class="shuming">安公失譯經録</span>原載一百三十四經（實際祇有一百三十一經），<span class="zhuanming">僧祐</span>又從<span class="shuming">安公注經録</span>末將所載的<span class="shuming">鉢呿沙經</span>等十一經移之於此，共一百四十二經。<span class="shuming">涼土異經</span>是在<span class="zhuanming">涼州</span>譯出的經典，<span class="shuming">關中異經</span>是在<span class="zhuanming">關</span>内<span class="zhuanming">長安</span>譯出的經典。這兩部分失譯經，是<span class="zhuanming">道安</span>自己和弟子們輾轉從兩地尋找得到的。<span class="zhuanming">僧祐</span>稱贊<span class="zhuanming">道安</span>的苦心搜集，保存了許多不易見到的譯本。但是也指出，經名太簡，祇用題目上的兩个字概括全稱，並且不列卷數，行間相接，後人抄寫，以致混雜。原來有朱筆點斷，後來朱點黯淡，就無法分清是一名是二名。加上異名重複，更形成雜亂。所以加以删削整理，標明卷部，使名實相符。這部分<span class="zhuanming">僧祐</span>是用了相當的功力，並引<span class="shuming">舊録</span>對照，注明存佚，纔成爲現在這樣眉目醒然。</span> </p><p> <span>後三部分是<span class="shuming">新集律分爲五部記録</span>，<span class="shuming">新集律分爲十八部記録</span>，<span class="shuming">新集律來漢地四部序録</span>，都是記録五</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00015','847398',this);" style="cursor:pointer;"> <span class="song">P15</span></i> <span>部律的分化，衍爲十八部，及傳來<span class="zhuanming">漢</span>地四部戒律的翻譯過程。這些律的傳來，都在<span class="zhuanming">道安</span>時代之後，所以<span class="shuming">道安録</span>不可能提到。<span class="zhuanming">僧祐</span>是傳律的大師，對戒律格外重視，故用較多的篇幅來闡述，同時也彌補了<span class="shuming">道安録</span>這方面的不足。</span> </p><p> <span>卷四是<span class="shuming">新集續傳失譯雜經録</span>。自<span class="zhuanming">漢</span><span class="zhuanming">魏</span>迄<span class="zhuanming">梁</span>，歷數百年，由於古來譯經非止一地，譯人隨手譯出，致譯籍零散；加以抄寫之時，有的分割大部成爲零篇，並且隨意取名，間或益以與之無關的字詞，致一書數名，一名數書，形成混亂。<span class="zhuanming">僧祐</span>經過多年的搜輯校勘，分别存佚，共得一千三百餘部，成績不可謂不大。有的注明出自何部大經，如：</span> </p><p> <span><span class="shuming">佛謦欬徹十方經</span>，一卷，抄<span class="shuming">方等大集經</span>。</span> </p><p> <span><span class="shuming">佛心總持經</span>，一卷，與<span class="shuming">生經</span>所出<span class="shuming">心總持經</span>大同小異。</span> </p><p> <span><span class="shuming">世尊繫念經</span>，一卷，抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">光世音經</span>，一卷，出<span class="shuming">正法華經</span>，或云<span class="shuming">光世音普門品</span>。</span> </p><p> <span>有的還加以考證，如：</span> </p><p> <span><span class="shuming">賢刧千佛名經</span>，一卷，唯有佛名，與<span class="zhuanming">曇無蘭</span>所出<span class="shuming">四諦經</span>千佛名異。</span> </p><p> <span><span class="shuming">雜譬喻經</span>，一卷，凡十一事，<span class="zhuanming">安法師</span>載<span class="shuming">竺法護經目</span>有<span class="shuming">譬喻經三百首</span>二十五卷，混無名目，難可分别。今新撰所得，並列名定卷，以曉覽者。尋此衆本多出大經，雖時失譯名，然<span class="zhuanming">護公</span>所出或在其中矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00016','847398',this);" style="cursor:pointer;"> <span class="song">P16</span></i> <span><span class="shuming">安宅咒</span>，一卷，<span class="zhuanming">安法師</span>所載<span class="shuming">竺法護經目</span>有<span class="shuming">神咒</span>三卷，既無名題，莫測同異。今新集所得，並列名條卷，雖未詳譯人，而<span class="zhuanming">護</span>所出咒必在其中矣。</span> </p><p> <span><span class="shuming">蜀首楞嚴經</span>，二卷，出<span class="shuming">舊録</span>所載，似<span class="zhuanming">蜀</span>土所出。</span> </p><p> <span>這一部分失譯經，正如序中所説，是“讐校歷年，因而後定”的。</span> </p><p> <span>卷五前四部分係抄經﹑疑僞經﹑注經之目録。<span class="shuming">新集抄經録</span>主要爲<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span>抄寫的經典，餘爲<span class="zhuanming">釋慧遠</span>及佚名等的抄經。<span class="shuming">新集安公疑經録</span>是<span class="zhuanming">道安</span>指出疑僞之經。<span class="shuming">新集疑經僞撰雜録</span>是<span class="zhuanming">僧祐</span>考察知名之人或不知名之人僞作之經，其中也有以抄經列入的。<span class="shuming">新集安公注經及雜經志録</span>爲<span class="zhuanming">道安</span>所注衆經及所撰<span class="shuming">西域志</span>﹑<span class="shuming">綜理衆經目録</span>等，末又附<span class="zhuanming">僧法</span>﹑<span class="zhuanming">妙光</span>等疑僞之經，當是後來所附入。末附<span class="shuming">小乘迷學竺法度造異儀記</span>及<span class="shuming">喻疑</span>，是兩篇護教的文字。</span> </p><p> <span>③總經序</span> </p><p> <span>卷六至十一是大小乘經律論之序言及題記，大部爲翻譯時現場所寫之序言﹑後記，與譯經之歷史關係極爲密切，乃譯經史上寶貴的最原始記録。凡一百一十篇，其中三十三篇見於現存的大藏各經中，七十七篇則祇見於本書，故這一部分是極爲難得的文獻。</span> </p><p> <span>第十二卷爲<span class="shuming">雜録</span>，載有<span class="zhuanming">陸澄</span><span class="shuming">法論目録</span>，<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span><span class="shuming">法集目録</span>，及作者自己所撰各書之目録。雖其中著述大多亡佚，但是仍反映出<span class="zhuanming">晉</span><span class="zhuanming">宋</span><span class="zhuanming">齊</span><span class="zhuanming">梁</span>幾个朝代佛教論著盛行的情況。</span> </p><p> <span>④述列傳</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00017','847398',this);" style="cursor:pointer;"> <span class="song">P17</span></i> <span>卷十三至十五爲僧傳部分。前兩卷二十二篇爲東來譯經大師的傳記，末一卷十篇爲<span class="zhuanming">漢</span>地弘法及西行求經大德的傳記。正附傳共紀高僧四十九人。既是現存最早的高僧傳記，也是<span class="zhuanming">後漢</span>迄<span class="zhuanming">南齊</span>在佛教史上最有影響的人物之重要紀録。</span> </p><p> <span>綜觀全書，以目録爲主幹，記述大量迻譯的經典，有知譯人名者，有失譯人名者，有疑僞者。圍繞集録衆多的序記，以詳述翻譯的過程，參加的人選，當時譯場的規模，經論傳播的源流和内容大意。繼之以譯人傳記，以見翻譯之因緣及風格的各異。故本書雖析爲四部分，而中心則以佛典翻譯爲主。後世<span class="zhuanming">費長房</span>撰<span class="shuming">歷代三寶紀</span>，<span class="zhuanming">道宣</span>撰<span class="shuming">大唐内典録</span>，<span class="zhuanming">智昇</span>撰<span class="shuming">開元釋教録</span>，<span class="zhuanming">靖邁</span>撰<span class="shuming">譯經圖記</span>，或利用本書之資料，或繼承本書之篇章，踵事增華，無不深受其影響。</span> </p></div></div></div>
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目録
<div class="wlghyzd_wzb_18"><div id="FCdiv1130873" key="1130873"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 目録 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130874" key="1130874"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-H00001','847391',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK15149-001-BT0000002"><b>目録</b></p><p> <span>序言…一</span> </p><p> <span>　一﹑僧祐事蹟…一</span> </p><p> <span>　二﹑出三藏記集…四</span> </p><p> <span>　　（一）撰寫緣起…四</span> </p><p> <span>　　（二）資料來源…五</span> </p><p> <span>　　（三）撰寫年代…九</span> </p><p> <span>　　（四）本書内容…一一</span> </p><p> <span>　　（五）版本及流傳…一七</span> </p><p> <span>　　（六）校勘問題…二一</span> </p><p> <span>　　（七）標點問題…二三</span> </p><p> <span>　　（八）評價及影響…二七</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00002','847391',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>凡例…三三</span> </p><p> <span>卷一</span> </p><p> <span>　　出三藏記集序…一</span> </p><p> <span>　　集三藏緣記第一</span> <span class="font12 zhu">出大智度論</span> <span>…三</span> </p><p> <span>　　十誦律五百羅漢出三藏記第二…一一</span> </p><p> <span>　　菩薩處胎經出八藏記第三…一二</span> </p><p> <span>　　胡漢譯經文字音義同異記第四…一二</span> </p><p> <span>　　前後出經異記第五…一五</span> </p><p> <span>卷二</span> </p><p> <span>　　序…二二</span> </p><p> <span>　　新集撰出經律論録第一…二三</span> </p><p> <span>　　新集條解異出經録第二…六五</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00003','847391',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span>　　新集表序四部律録第三（闕）</span> </p><p> <span>卷三</span> </p><p> <span>　　新集安公古異經録第一…九一</span> </p><p> <span>　　新集安公失譯經録第二…九八</span> </p><p> <span>　　新集安公涼土異經録第三…一○八</span> </p><p> <span>　　新集安公關中異經録第四…一一二</span> </p><p> <span>　　新集律分爲五部記録第五…一一四</span> </p><p> <span>　　新集律分爲十八部記録第六…一一五</span> </p><p> <span>　　新集律來漢地四部記録第七…一一六</span> </p><p> <span>卷四</span> </p><p> <span>　　新集續撰失譯雜經録第一…一二三</span> </p><p> <span>卷五</span> </p><p> <span>　　新集抄經録第一…二一七</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00004','847391',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span>　　新集安公疑經録第二</span> <span class="font12 zhu">安法師造</span> <span>…二二一</span> </p><p> <span>　　新集疑經僞撰雜録第三…二二四</span> </p><p> <span>　　新集安公注經及雜經志録第四…二二六</span> </p><p> <span>　　小乘迷學竺法度造異儀記第五…二三二</span> </p><p> <span>　　喻疑第六</span> <span class="font12 zhu">長安叡法師</span> <span>…二三三</span> </p><p> <span>卷六</span> </p><p> <span>　　四十二章經序第一</span> <span class="font12 zhu">未詳作者</span> <span>…二四二</span> </p><p> <span>　　安般守意經序第二</span> <span class="font12 zhu">康僧會</span> <span>…二四二</span> </p><p> <span>　　安般注序第三</span> <span class="font12 zhu">釋道安</span> <span>…二四四</span> </p><p> <span>　　安般守意經序第四</span> <span class="font12 zhu">謝敷作</span> <span>…二四五</span> </p><p> <span>　　陰持入經序第五</span> <span class="font12 zhu">釋道安</span> <span>…二四八</span> </p><p> <span>　　人本欲生經序第六</span> <span class="font12 zhu">釋道安</span> <span>…二四九</span> </p><p> <span>　　了本生死經序第七</span> <span class="font12 zhu">釋道安</span> <span>…二五○</span> </p><p> <span>　　十二門經序第八</span> <span class="font12 zhu">釋道安</span> <span>…二五一</span> </p><p> <span>　　大十二門經序第九</span> <span class="font12 zhu">釋道安</span> <span>…二五三</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00005','847391',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>　　法鏡經序第十</span> <span class="font12 zhu">康僧會</span> <span>…二五四</span> </p><p> <span>卷七</span> </p><p> <span>　　道行經序第一</span> <span class="font12 zhu">釋道安</span> <span>…二六二</span> </p><p> <span>　　道行經後記第二</span> <span class="font12 zhu">未詳作者</span> <span>…二六四</span> </p><p> <span>　　放光經記第三</span> <span class="font12 zhu">未詳作者</span> <span>…二六四</span> </p><p> <span>　　合放光光讚略解序第四</span> <span class="font12 zhu">釋道安</span> <span>…二六五</span> </p><p> <span>　　須真天子經記第五</span> <span class="font12 zhu">未詳作者</span> <span>…二六七</span> </p><p> <span>　　普曜經記第六</span> <span class="font12 zhu">未詳作者</span> <span>…二六七</span> </p><p> <span>　　賢劫經記第七</span> <span class="font12 zhu">未詳作者</span> <span>…二六八</span> </p><p> <span>　　般舟三昧經記第八</span> <span class="font12 zhu">未詳作者</span> <span>…二六八</span> </p><p> <span>　　首楞嚴三昧經注序第九</span> <span class="font12 zhu">未詳作者</span> <span>…二六八</span> </p><p> <span>　　合首楞嚴經記第十</span> <span class="font12 zhu">支敏度</span> <span>…二七○</span> </p><p> <span>　　首楞嚴經後記第十一</span> <span class="font12 zhu">未詳作者</span> <span>…二七一</span> </p><p> <span>　　新出首楞嚴經序第十二</span> <span class="font12 zhu">釋弘充</span> <span>…二七一</span> </p><p> <span>　　法句經序第十三</span> <span class="font12 zhu">未詳作者</span> <span>…二七二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00006','847391',this);" style="cursor:pointer;"> <span class="song">P6</span></i> <span>　　阿維越致遮經記第十四</span> <span class="font12 zhu">出經後記</span> <span>…二七四</span> </p><p> <span>　　魔逆經記第十五</span> <span class="font12 zhu">出經後記</span> <span>…二七四</span> </p><p> <span>　　慧印三昧及濟方等學二經序讚第十六</span> <span class="font12 zhu">王僧孺撰</span> <span>…二七四</span> </p><p> <span>　　聖法印經記第十七</span> <span class="font12 zhu">出經後記</span> <span>…二七七</span> </p><p> <span>　　文殊師利淨律經記第十八</span> <span class="font12 zhu">出經後記</span> <span>…二七七</span> </p><p> <span>　　王子法益壞目因緣經序第十九</span> <span class="font12 zhu">竺佛念造</span> <span>…二七八</span> </p><p> <span>　　合微密持經記第二十</span> <span class="font12 zhu">支恭明作</span> <span>…二七九</span> </p><p> <span>卷八</span> </p><p> <span>　　摩訶鉢羅若波羅蜜經抄序第一</span> <span class="font12 zhu">道安法師</span> <span>…二八九</span> </p><p> <span>　　大品經序第二</span> <span class="font12 zhu">長安釋僧叡</span> <span>…二九一</span> </p><p> <span>　　注解大品序第三</span> <span class="font12 zhu">大梁皇帝</span> <span>…二九三</span> </p><p> <span>　　小品經序第四</span> <span class="font12 zhu">釋僧叡作</span> <span>…二九七</span> </p><p> <span>　　大小品對比要抄序第五</span> <span class="font12 zhu">支道林作</span> <span>…二九八</span> </p><p> <span>　　正法華經記第六</span> <span class="font12 zhu">出經後記</span> <span>…三○四</span> </p><p> <span>　　正法華經後記第七</span> <span class="font12 zhu">未詳作者</span> <span>…三○四</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00007','847391',this);" style="cursor:pointer;"> <span class="song">P7</span></i> <span>　　法華宗要序第八</span> <span class="font12 zhu">釋慧觀</span> <span>…三○四</span> </p><p> <span>　　法華經後序第九</span> <span class="font12 zhu">僧叡法師</span> <span>…三○六</span> </p><p> <span>　　持心經後記第十</span> <span class="font12 zhu">出經後記</span> <span>…三○八</span> </p><p> <span>　　思益經序第十一</span> <span class="font12 zhu">釋僧叡法師</span> <span>…三○八</span> </p><p> <span>　　維摩詰經序第十二</span> <span class="font12 zhu">釋僧肇</span> <span>…三○九</span> </p><p> <span>　　合維摩詰經序第十三</span> <span class="font12 zhu">支敏度作</span> <span>…三一○</span> </p><p> <span>　　毗摩羅詰提經義疏序第十四</span> <span class="font12 zhu">僧叡法師</span> <span>…三一一</span> </p><p> <span>　　自在王經後序第十五</span> <span class="font12 zhu">僧叡法師</span> <span>…三一二</span> </p><p> <span>　　大湼槃經序第十六</span> <span class="font12 zhu">涼州釋道朗作</span> <span>…三一三</span> </p><p> <span>　　大湼槃經記序第十七</span> <span class="font12 zhu">未詳作者</span> <span>…三一五</span> </p><p> <span>　　六卷泥洹經記第十八</span> <span class="font12 zhu">出經後記</span> <span>…三一六</span> </p><p> <span>　　二十卷泥洹經記第十九</span> <span class="font12 zhu">出智猛遊外國傳</span> <span>…三一六</span> </p><p> <span>卷九</span> </p><p> <span>　　華嚴經記第一</span> <span class="font12 zhu">出經後記</span> <span>…三二六</span> </p><p> <span>　　十住經含注序第二</span> <span class="font12 zhu">釋僧衛作</span> <span>…三二六</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00008','847391',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>　　漸備經十住梵名並書叙第三</span> <span class="font12 zhu">未詳作者</span> <span>…三二九</span> </p><p> <span>　　菩薩善戒菩薩地持二經記第四</span> <span class="font12 zhu">僧祐撰</span> <span>…三三三</span> </p><p> <span>　　大集虚空藏無盡意三經記第五</span> <span class="font12 zhu">僧祐撰</span> <span>…三三四</span> </p><p> <span>　　如來大哀經記第六</span> <span class="font12 zhu">未詳作者</span> <span>…三三五</span> </p><p> <span>　　長阿含經序第七</span> <span class="font12 zhu">釋僧肇作</span> <span>…三三六</span> </p><p> <span>　　中阿含經序第八</span> <span class="font12 zhu">釋道慈</span> <span>…三三七</span> </p><p> <span>　　增一阿含經序第九</span> <span class="font12 zhu">釋道安作</span> <span>…三三八</span> </p><p> <span>　　四阿含暮抄序第十</span> <span class="font12 zhu">未詳作者</span> <span>…三四○</span> </p><p> <span>　　優婆塞戒經記第十一</span> <span class="font12 zhu">出經後記</span> <span>…三四○</span> </p><p> <span>　　菩提經注序第十二</span> <span class="font12 zhu">釋僧馥</span> <span>…三四一</span> </p><p> <span>　　關中出禪經序第十三</span> <span class="font12 zhu">僧叡法師</span> <span>…三四二</span> </p><p> <span>　　廬山出修行方便禪經統序第十四</span> <span class="font12 zhu">釋慧遠</span> <span>…三四三</span> </p><p> <span>　　禪要秘密治病經記第十五</span> <span class="font12 zhu">出經後記</span> <span>…三四五</span> </p><p> <span>　　修行地不浄觀經序第十六</span> <span class="font12 zhu">慧觀法師</span> <span>…三四六</span> </p><p> <span>　　勝鬘經序第十七</span> <span class="font12 zhu">釋慧觀作</span> <span>…三四八</span> </p><p> <span>　　勝鬘經序第十八</span> <span class="font12 zhu">慈法師</span> <span>…三四九</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00009','847391',this);" style="cursor:pointer;"> <span class="song">P9</span></i> <span>　　文殊師利發願經記第十九</span> <span class="font12 zhu">出經後記</span> <span>…三五○</span> </p><p> <span>　　賢愚經記第二十</span> <span class="font12 zhu">釋僧祐新撰</span> <span>…三五一</span> </p><p> <span>　　八吉祥經後記第二十一</span> <span class="font12 zhu">出經後記</span> <span>…三五二</span> </p><p> <span>　　無量義經序第二十二</span> <span class="font12 zhu">荆州隱士劉虬作</span> <span>…三五二</span> </p><p> <span>　　譬喻經序第二十三</span> <span class="font12 zhu">康法邃造</span> <span>…三五四</span> </p><p> <span>　　百句譬喻經前記第二十四</span> <span class="font12 zhu">出經前記</span> <span>…三五五</span> </p><p> <span>卷十</span> </p><p> <span>　　道地經序第一</span> <span class="font12 zhu">釋道安</span> <span>…三六六</span> </p><p> <span>　　沙彌十慧章句序第二</span> <span class="font12 zhu">嚴佛調所造</span> <span>…三六八</span> </p><p> <span>　　十法句義經序第三</span> <span class="font12 zhu">道安法師</span> <span>…三六九</span> </p><p> <span>　　三十七品經序第四</span> <span class="font12 zhu">沙門竺曇無蘭撰</span> <span>…三七○</span> </p><p> <span>　　舍利弗阿毗曇序第五</span> <span class="font12 zhu">釋道標</span> <span>…三七二</span> </p><p> <span>　　僧伽羅刹經序第六</span> <span class="font12 zhu">道安法師</span> <span>…三七三</span> </p><p> <span>　　僧伽羅刹集經後記第七</span> <span class="font12 zhu">未詳作者</span> <span>…三七四</span> </p><p> <span>　　婆須蜜集序第八</span> <span class="font12 zhu">未詳作者</span> <span>…三七五</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00010','847391',this);" style="cursor:pointer;"> <span class="song">P10</span></i> <span>　　阿毗曇序第九</span> <span class="font12 zhu">釋道安</span> <span>…三七六</span> </p><p> <span>　　阿毗曇心序第十</span> <span class="font12 zhu">未詳作者</span> <span>…三七七</span> </p><p> <span>　　阿毗曇心序第十一</span> <span class="font12 zhu">釋慧遠法師</span> <span>…三七八</span> </p><p> <span>　　三法度經序第十二</span> <span class="font12 zhu">釋慧遠法師</span> <span>…三七九</span> </p><p> <span>　　三法度經記第十三</span> <span class="font12 zhu">出經後記</span> <span>…三八○</span> </p><p> <span>　　八犍度阿毗曇根犍度後别記第十四</span> <span class="font12 zhu">未詳作者</span> <span>…三八一</span> </p><p> <span>　　鞞婆沙序第十五</span> <span class="font12 zhu">釋道安法師</span> <span>…三八一</span> </p><p> <span>　　毗婆沙經序第十六</span> <span class="font12 zhu">釋道梴作</span> <span>…三八三</span> </p><p> <span>　　雜阿毗曇心序第十七</span> <span class="font12 zhu">未詳作者</span> <span>…三八四</span> </p><p> <span>　　後出雜心序第十八</span> <span class="font12 zhu">焦鏡法師</span> <span>…三八五</span> </p><p> <span>　　大智釋論序第十九</span> <span class="font12 zhu">釋僧叡</span> <span>…三八五</span> </p><p> <span>　　大智論記第二十</span> <span class="font12 zhu">出論後記</span> <span>…三八八</span> </p><p> <span>　　大智論抄序第二十一</span> <span class="font12 zhu">釋慧遠作</span> <span>…三八八</span> </p><p> <span>卷十一</span> </p><p> <span>　　中論序第一</span> <span class="font12 zhu">釋僧叡</span> <span>…四○○</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00011','847391',this);" style="cursor:pointer;"> <span class="song">P11</span></i> <span>　　中論序第二</span> <span class="font12 zhu">曇影法師</span> <span>…四○一</span> </p><p> <span>　　百論序第三</span> <span class="font12 zhu">釋僧肇</span> <span>…四○二</span> </p><p> <span>　　十二門論序第四</span> <span class="font12 zhu">僧叡法師</span> <span>…四○三</span> </p><p> <span>　　成實論記第五</span> <span class="font12 zhu">出論後記</span> <span>…四○四</span> </p><p> <span>　　略成實論記第六</span> <span class="font12 zhu">新撰</span> <span>…四○五</span> </p><p> <span>　　抄成實論序第七</span> <span class="font12 zhu">周顒作</span> <span>…四○五</span> </p><p> <span>　　訶梨跋摩傳第八</span> <span class="font12 zhu">江陵玄暢作</span> <span>…四○七</span> </p><p> <span>　　菩薩波羅提木叉後記第九</span> <span class="font12 zhu">未詳作者</span> <span>…四一○</span> </p><p> <span>　　比丘尼戒本所出本末序第十</span> <span class="font12 zhu">出戒本前</span> <span>…四一○</span> </p><p> <span>　　比丘大戒序第十一</span> <span class="font12 zhu">釋道安作</span> <span>…四一二</span> </p><p> <span>　　大比丘二百六十戒三部合異序第十二</span> <span class="font12 zhu">竺曇無蘭</span> <span>…四一四</span> </p><p> <span>　　關中近出尼二種壇文夏坐雜十二事並雜事共卷前中後三記第十三…四一七</span> </p><p> <span>　　摩得勒伽後記第十四</span> <span class="font12 zhu">出經後記</span> <span>…四一九</span> </p><p> <span>　　善見律毗婆沙記第十五</span> <span class="font12 zhu">出律前記</span> <span>…四一九</span> </p><p> <span>　　千佛名號序第十六</span> <span class="font12 zhu">沙門竺曇無蘭抄</span> <span>…四二○</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00012','847391',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span>卷十二</span> </p><p> <span>　　雜録序…四二八</span> </p><p> <span>　　宋明帝勅中書侍郎陸澄撰法論目録序第一…四二八</span> </p><p> <span>　　齊太宰竟陵文宣王法集録序第二…四四七</span> </p><p> <span>　　齊竟陵王世子撫軍巴陵王法集序…四五四</span> </p><p> <span>　　釋僧祐法集總目録序第三…四五七</span> </p><p> <span>　　釋迦譜目録序第四</span> <span class="font12 zhu">釋僧祐撰</span> <span>…四五九</span> </p><p> <span>　　世界記目録序第五</span> <span class="font12 zhu">釋僧祐撰</span> <span>…四六三</span> </p><p> <span>　　薩婆多部師資記目録序第六</span> <span class="font12 zhu">釋僧祐撰</span> <span>…四六六</span> </p><p> <span>　　法苑雜緣原始集目録序第七</span> <span class="font12 zhu">釋僧祐撰</span> <span>…四七六</span> </p><p> <span>　　弘明集目録序第八</span> <span class="font12 zhu">釋僧祐撰</span> <span>…四九二</span> </p><p> <span>　　十誦律義記目録序第九</span> <span class="font12 zhu">釋僧祐撰</span> <span>…四九六</span> </p><p> <span>　　法集雜記銘目録序第十</span> <span class="font12 zhu">釋僧祐撰</span> <span>…四九八</span> </p><p> <span>卷十三</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00013','847391',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span>　　安世高傳第一…五○八</span> </p><p> <span>　　支讖傳第二</span> <span class="font12 zhu">竺朔佛　支曜</span> <span>…五一一</span> </p><p> <span>　　安玄傳第三</span> <span class="font12 zhu">嚴佛調　康孟詳　維祇難　竺將炎　白延</span> <span>…五一一</span> </p><p> <span>　　康僧會傳第四…五一二</span> </p><p> <span>　　朱士行傳第五…五一五</span> </p><p> <span>　　支謙傳第六…五一六</span> </p><p> <span>　　竺法護傳第七</span> <span class="font12 zhu">聶承遠　法炬　法立</span> <span>…五一八</span> </p><p> <span>　　竺叔蘭傳第八…五一九</span> </p><p> <span>　　尸梨蜜傳第九…五二一</span> </p><p> <span>　　僧伽跋澄傳第十</span> <span class="font12 zhu">佛圖羅刹</span> <span>…五二二</span> </p><p> <span>　　曇摩難提傳第十一</span> <span class="font12 zhu">竺佛念</span> <span>…五二三</span> </p><p> <span>　　僧伽提婆傳第十二…五二四</span> </p><p> <span>卷十四</span> </p><p> <span>　　鳩摩羅什傳第一…五三○</span> </p><p> <span>　　佛陀耶舍傳第二…五三六</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00014','847391',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span>　　曇無讖傳第三…五三八</span> </p><p> <span>　　佛䭾跋陀傳第四…五四一</span> </p><p> <span>　　求那跋摩傳第五…五四三</span> </p><p> <span>　　僧伽跋摩傳第六…五四四</span> </p><p> <span>　　曇摩蜜多傳第七…五四五</span> </p><p> <span>　　求那跋陀羅傳第八…五四七</span> </p><p> <span>　　沮渠安陽侯傳第九</span> <span class="font12 zhu">功德直</span> <span>…五五一</span> </p><p> <span>　　求那毗地傳第十…五五二</span> </p><p> <span>卷十五</span> </p><p> <span>　　法祖法師傳第一</span> <span class="font12 zhu">法祚　衛士度</span> <span>…五五九</span> </p><p> <span>　　道安法師傳第二</span> <span class="font12 zhu">法和</span> <span>…五六一</span> </p><p> <span>　　慧遠法師傳第三…五六六</span> </p><p> <span>　　道生法師傳第四…五七○</span> </p><p> <span>　　佛念法師傳第五…五七二</span> </p><p> <span>　　法顯法師傳第六…五七三</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-H00015','847391',this);" style="cursor:pointer;"> <span class="song">P15</span></i> <span>　　智嚴法師傳第七…五七六</span> </p><p> <span>　　寶雲法師傳第八…五七八</span> </p><p> <span>　　智猛法師傳第九…五七九</span> </p><p> <span>　　法勇法師傳第十…五八一</span> </p><p> <span>索引（經名﹑人名﹑地名﹑寺名﹑年號）…一</span> </p></div></div></div>
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中國佛教典籍選刊編輯緣起
<div class="wlghyzd_wzb_18"><div id="FCdiv1130876" key="1130876"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 中國佛教典籍選刊編輯緣起 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130877" key="1130877"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-C00001','847390',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK15149-001-BT0000001"><b>中國佛教典籍選刊編輯緣起</b></p><p> <span>佛教是世界三大宗教之一，約自<span class="zhuanming">東漢</span><span class="zhuanming">明帝</span>時開始傳入<span class="zhuanming">中國</span>，但在當時並没有産生多大影響。到<span class="zhuanming">魏</span><span class="zhuanming">晋</span><span class="zhuanming">南北朝</span>時期，佛教和玄學結合起來，有了廣泛而深入的傳播。<span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期，<span class="zhuanming">中國</span>佛教走上了獨立發展的道路，形成了衆多的宗派，在社會﹑政治﹑文化等許多方面特别是哲學思想領域産生了深刻的影響。這時佛教已經<span class="zhuanming">中國</span>化，完全具備了<span class="zhuanming">中國</span>自己的特點。而且，隨着<span class="zhuanming">印度</span>佛教的衰落，<span class="zhuanming">中國</span>成了當時世界佛教的中心。<span class="zhuanming">宋</span>以後，隨着理學的興起，佛教被宣布爲異端而逐漸走向衰微。但是，佛教的部分理論同時也被理學所吸收，構成了理學思想體系中的有機組成部分。直到近代，佛教的思想影響還在某些著名思想家的身上時有表現。總之，研究<span class="zhuanming">中國</span>歷史和哲學史，特别是<span class="zhuanming">魏</span><span class="zhuanming">晋</span><span class="zhuanming">南北朝</span><span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期的哲學史，佛教是一項重要内容。佛學作爲一種宗教哲學，在人類的理論思維的歷史上留下了豐富的經驗教訓。因此，應當重視佛學的研究。</span> </p><p> <span>佛教典籍有其獨特的術語概念以及細密繁瑣的思辨邏輯，研讀時要克服一些特殊的困難，不少人視爲畏途。解放以後，由於國家出版社基本上没有開展佛教典籍的整理出版工作，因此，對於系統地開展佛學研究來説，急需解决基本資料缺乏的問題。目前對佛學有較深研究的專家﹑學者，不少人年事已高，如果不抓緊組織他們整理和注釋佛教典籍，將來再開展這項工作就會遇到更多困難，也不利<i class="pageTag" onclick="viewPic('ZSK15149-001-C00002','847390',this);" style="cursor:pointer;"> <span class="song">P2</span></i>於中青年研究工作者的成長。爲此，我們在廣泛徵求各方面意見的基礎上，初步擬訂了<span class="shuming">中國佛教典籍選刊</span>的整理出版計劃。其中，有重要的佛教史籍，有<span class="zhuanming">中國</span>佛教幾個主要宗派（天台宗﹑三論宗﹑唯識宗﹑華嚴宗﹑禪宗）的代表性著作，也有少數與<span class="zhuanming">中國</span>佛學淵源關係較深的佛教譯籍。所有項目都要選擇較好的版本作爲底本，經過校勘和標點，整理出一個便於研讀的定本。對於其中的佛教哲學著作，還要在此基礎上，充分吸取現有研究成果，寫出深入淺出﹑簡明扼要的注釋來。</span> </p><p> <span>由於整理注釋<span class="zhuanming">中國</span>佛教典籍困難較多，我們又缺乏經驗，因此，懇切希望能够得到各方面的大力支持和協助，使這項工作得以順利完成。</span> </p><p> <span class="font12 zhu">中華書局編輯部</span> </p><p> <span class="font12 zhu">一九八二年六月</span> </p></div></div></div>
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一、僧祐事蹟
<div class="wlghyzd_wzb_18"><div id="FCdiv1130880" key="1130880"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 一、僧祐事蹟 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130881" key="1130881"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00001','847393',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font18" id="ZSK15149-001-BT0000004"><b>一﹑僧祐事蹟</b></p><p> <span><span class="zhuanming">釋僧祐</span>，<span class="zhuanming">南朝</span><span class="zhuanming">齊</span><span class="zhuanming">梁</span>時代著名的律學大師，也是對佛教歷史﹑佛教文獻和佛教藝術深有貢獻的學者。</span> <a class="zhuhao" href="#43" id="1">〔一〕</a> <span>俗姓<span class="zhuanming">俞</span>，原籍<span class="zhuanming">彭城</span><span class="zhuanming">下邳</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">邳縣</span>），<span class="zhuanming">宋文帝</span><span class="zhuanming">元嘉</span>二十二年（公元四四五年）生於<span class="zhuanming">建業</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">南京市</span>）。幼年往<span class="zhuanming">建初寺</span>禮拜，因而踊躍樂道，不肯還家。由於父母的憐愛，應允他皈依佛門，師事<span class="zhuanming">僧範和尚</span>。十四歲，家人秘密爲之定親，他得知後，堅決辭退親事，</span> <a class="zhuhao" href="#44" id="2">〔二〕</a> <span>躱避到<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>，投依戒行精嚴的<span class="zhuanming">法達法師</span>，竭誠奉侍，學習經律。</span> </p><p> <span>二十歲受具足戒之後，受業於<span class="zhuanming">法穎律師</span>。<span class="zhuanming">法穎</span>精研戒律，博涉經論，<span class="zhuanming">宋孝武帝</span>時勅任都邑僧正，<span class="zhuanming">齊高帝</span>時又勅爲僧主，撰有<span class="shuming">十誦戒本</span>並<span class="shuming">羯磨</span>等，</span> <a class="zhuhao" href="#45" id="3">〔三〕</a> <span>爲兩代名德。又從沙門<span class="zhuanming">法獻</span>問學。<span class="zhuanming">法獻</span>於<span class="zhuanming">宋</span><span class="zhuanming">元</span><span class="zhuanming">徽</span>三年（公元四七五年）嘗往<span class="zhuanming">西域</span>求經像，以深究<span class="zhuanming">薩婆多部</span>馳譽<span class="zhuanming">齊</span>世，</span> <a class="zhuhao" href="#46" id="4">〔四〕</a> <span>爲律學宗師。因是<span class="zhuanming">僧祐</span>亦刻意毗尼，盡心鑽研，晨昏不懈，遂精通律部。<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span>每請講律，聽衆常達七八百人。<span class="zhuanming">永明</span>年間（公元四八三——四九三年），奉<span class="zhuanming">齊武帝</span>之命，往三<span class="zhuanming">吳</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">湖州</span>﹑<span class="zhuanming">蘇州</span>﹑<span class="zhuanming">浙江</span><span class="zhuanming">紹興</span>一帶）簡閲糾繩僧尼，並宣講<span class="shuming">十誦律</span>及受戒之法。<span class="shuming">十誦律</span>自<span class="zhuanming">後秦</span><span class="zhuanming">弗若多羅</span>與<span class="zhuanming">鳩摩羅什</span>譯出後，盛行於中土，所以名家輩出。<span class="zhuanming">僧祐</span>於此</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00002','847393',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>律旦夕諷持，凡四十餘年，春秋講説達七十餘遍，並著有<span class="shuming">義記</span>十卷。</span> <a class="zhuhao" href="#47" id="5">〔五〕</a> <span>繼踵師説，廣爲弘揚，成爲律學宗派的一代傳人，受到<span class="zhuanming">齊</span><span class="zhuanming">梁</span>兩代的朝野尊敬。<span class="zhuanming">梁武帝</span>凡於僧事有疑，皆就之審議決定。<span class="zhuanming">天監</span>九年（公元五一○年），<span class="zhuanming">郢州</span>（州治今<span class="zhuanming">湖北</span><span class="zhuanming">武昌</span>）頭陀道人<span class="zhuanming">妙光</span>抄略諸經，僞造<span class="shuming">薩婆若陀眷屬莊嚴經</span>，寫於屏風之上，紅紗映覆，香花供養，煽惑尼嫗尊崇，妄稱聖道。事發之後，<span class="zhuanming">武帝</span>卽勅僧正<span class="zhuanming">慧超</span>，邀請宿德<span class="zhuanming">僧祐</span>等二十人，於<span class="zhuanming">建康縣</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">南京市</span>）審問其事，論罪定刑。</span> <a class="zhuhao" href="#48" id="6">〔六〕</a> <span><span class="zhuanming">僧祐</span>晚年患脚疾，<span class="zhuanming">武帝</span>每請之乘輿入内殿爲六宫妃嬪授戒。<span class="zhuanming">臨川王</span><span class="zhuanming">蕭宏</span>﹑<span class="zhuanming">南平王</span><span class="zhuanming">蕭偉</span>﹑儀同<span class="zhuanming">陳昂</span>﹑<span class="zhuanming">永康定公主</span>﹑貴嬪<span class="zhuanming">王氏</span>等，皆盡師資之敬。出家在家信徒多達一萬一千餘人。<span class="zhuanming">梁</span>世佛教之興盛，他是深有貢獻的。</span> </p><p> <span><span class="zhuanming">僧祐</span>自少迄老，專心於大小乘典籍，並著意於文筆，每於講席閑時，僧事餘日，廣訊衆典，披覽羣籍，或專日遺餐，或通宵繼燭，遊目積心，深有所悟。</span> <a class="zhuhao" href="#49" id="7">〔七〕</a> <span>於是引據佛經，旁採記傳，自<span class="zhuanming">東漢</span>以迄<span class="zhuanming">齊</span><span class="zhuanming">梁</span>，凡<span class="zhuanming">釋迦</span>的教化事蹟，高僧的景行碑傳，佛典的翻譯傳播，<span class="zhuanming">釋</span>教的制度淵源，以及佛教在<span class="zhuanming">漢</span>地的發展﹑論諍等，都分析義例，撰成專著。關於史傳的有<span class="shuming">釋迦譜</span>十卷，<span class="shuming">薩婆多師資傳</span>五卷，<span class="shuming">集諸僧名行記</span>三十九卷；關於文獻的有<span class="shuming">弘明集</span>十四卷，<span class="shuming">法苑雜緣原始集</span>十卷，<span class="shuming">世界記</span>十卷，<span class="shuming">衆僧行儀</span>三十卷，<span class="shuming">集諸寺碑文</span>四十六卷，<span class="shuming">出三藏記集</span>十五卷，<span class="shuming">諸法集雜記傳銘</span>七卷。</span> <a class="zhuhao" href="#50" id="8">〔八〕</a> <span><span class="shuming">智昇録</span>卷六稱之爲“法門之綱要，<span class="zhuanming">釋氏</span>之元宗”。其中大都亡佚，在歷代書寫與刊刻的大藏經中祇僅存三部，</span> <a class="zhuhao" href="#51" id="9">〔九〕</a> <span>然其影響却很深遠。<span class="zhuanming">慧皎</span>的<span class="shuming">高僧傳</span>，<span class="zhuanming">僧紹</span>的<span class="shuming">華林佛殿衆經目録</span>，便直接採用了他所撰寫的資料；<span class="zhuanming">寶唱</span>的<span class="shuming">名僧傳</span>，<span class="zhuanming">道宣</span>的<span class="shuming">廣弘明集</span>，以及後來各家的經録，均宗其本旨，繼承發揮。若干年來，凡研究古代哲學﹑宗教﹑文學和歷史，也無不借鑒他所遺留下來</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00003','847393',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span>的文獻，對於後人，可謂霑溉無窮。</span> </p><p> <span><span class="zhuanming">僧祐</span>不但以“道心貞固﹑高行超邈”見稱於時，</span> <a class="zhuhao" href="#52" id="10">〔一○〕</a> <span>也是佛教文化的大力傳播者。他將所得布施，修繕廟宇，接引善信，在<span class="zhuanming">建初寺</span>造立經藏，搜校佛教典籍，使之弘傳。又於<span class="zhuanming">定林上寺</span>建<span class="zhuanming">般若臺</span>經藏，<span class="zhuanming">梁</span><span class="zhuanming">臨川王</span><span class="zhuanming">蕭宏</span>爲之外護，襄贊其成。弟子<span class="zhuanming">劉勰</span>區别藏經部類，録而序之。</span> <a class="zhuhao" href="#53" id="11">〔一一〕</a> </p><p> <span><span class="zhuanming">僧祐</span>對於造像工藝也有精湛的研究。他善於巧思，眼視目准，腦思心算，規定尺寸模式，准畫儀則，匠人依之雕造，像成之後，便能不爽毫釐。所以當時一些巨大的造像工程，多由他監造完成。<span class="zhuanming">梁</span><span class="zhuanming">天監</span>八年（公元五○九年）五月，沙門<span class="zhuanming">法悦</span>﹑<span class="zhuanming">智靖</span>於<span class="zhuanming">小莊嚴寺</span>營造<span class="zhuanming">無量壽佛</span>像，未幾，二人相繼遷化，<span class="zhuanming">武帝</span>乃勅以其事委之<span class="zhuanming">僧祐</span>。凡用銅四萬三千餘斤，鑄成丈九巨像，後移於<span class="zhuanming">光宅寺</span>。相貌莊嚴，人譽之爲“<span class="zhuanming">葱河</span>以左，金像之最”。</span> <a class="zhuhao" href="#54" id="12">〔一二〕</a> <span>又<span class="zhuanming">剡縣</span>（今<span class="zhuanming">浙江</span><span class="zhuanming">新昌縣</span>）<span class="zhuanming">隱嶽寺</span>北有青壁，直上數十丈。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>四年（公元四八六年），<span class="zhuanming">僧護</span>經行其處，聞有絃管歌讚之聲，於是發願鐫造十丈石佛，未成而卒。後有沙門<span class="zhuanming">僧淑</span>繼其遺功，亦未獲成。</span> <a class="zhuhao" href="#55" id="13">〔一三〕</a> <span>至<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十二年（公元五一三年）春，<span class="zhuanming">建安王</span><span class="zhuanming">蕭偉</span>請<span class="zhuanming">僧祐</span>專任監造。他巡視規度，認爲<span class="zhuanming">僧護</span>所鑿之龕過淺，乃鏟入五丈，更施頂髻。凡龕高一十一丈，廣七尺，深五丈，<span class="zhuanming">彌勒</span>身高十丈，座廣五丈六尺，</span> <a class="zhuhao" href="#56" id="14">〔一四〕</a> <span>龕前駕三層臺，並造門閣殿堂，以充供養，至<span class="zhuanming">天監</span>十五年（公元五一六年）完功。四遠士庶提挾香花，萬里雲集，瞻仰膜拜，莫不讚嘆工程之偉大，妙相之恢弘，歌頌<span class="zhuanming">僧祐</span>的工藝高超，備極崇敬。</span> </p><p> <span><span class="zhuanming">僧祐</span>以<span class="zhuanming">天監</span>十七年（公元五一八年）卒於<span class="zhuanming">建初寺</span>，享年七十四歲。葬於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>舊墓，<span class="zhuanming">正度</span>爲之</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00004','847393',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span>樹碑，<span class="zhuanming">劉勰</span>撰文。他的弟子<span class="zhuanming">寶唱</span>﹑</span> <a class="zhuhao" href="#57" id="15">〔一五〕</a> <span><span class="zhuanming">智藏</span>﹑<span class="zhuanming">慧廓</span>﹑</span> <a class="zhuhao" href="#58" id="16">〔一六〕</a> <span><span class="zhuanming">明徹</span>﹑</span> <a class="zhuhao" href="#59" id="17">〔一七〕</a> <span><span class="zhuanming">正度</span>﹑</span> <a class="zhuhao" href="#60" id="18">〔一八〕</a> <span><span class="zhuanming">劉勰</span></span> <a class="zhuhao" href="#61" id="19">〔一九〕</a> <span>等，也都知名當代，有著作傳世。</span> </p></div></div></div>
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序言
<div class="wlghyzd_wzb_18"><div id="FCdiv1130884" key="1130884"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130881" key="1130881"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00001','847393',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font18" id="ZSK15149-001-BT0000004"><b>一﹑僧祐事蹟</b></p><p> <span><span class="zhuanming">釋僧祐</span>，<span class="zhuanming">南朝</span><span class="zhuanming">齊</span><span class="zhuanming">梁</span>時代著名的律學大師，也是對佛教歷史﹑佛教文獻和佛教藝術深有貢獻的學者。</span> <a class="zhuhao" href="#43" id="1">〔一〕</a> <span>俗姓<span class="zhuanming">俞</span>，原籍<span class="zhuanming">彭城</span><span class="zhuanming">下邳</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">邳縣</span>），<span class="zhuanming">宋文帝</span><span class="zhuanming">元嘉</span>二十二年（公元四四五年）生於<span class="zhuanming">建業</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">南京市</span>）。幼年往<span class="zhuanming">建初寺</span>禮拜，因而踊躍樂道，不肯還家。由於父母的憐愛，應允他皈依佛門，師事<span class="zhuanming">僧範和尚</span>。十四歲，家人秘密爲之定親，他得知後，堅決辭退親事，</span> <a class="zhuhao" href="#44" id="2">〔二〕</a> <span>躱避到<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>，投依戒行精嚴的<span class="zhuanming">法達法師</span>，竭誠奉侍，學習經律。</span> </p><p> <span>二十歲受具足戒之後，受業於<span class="zhuanming">法穎律師</span>。<span class="zhuanming">法穎</span>精研戒律，博涉經論，<span class="zhuanming">宋孝武帝</span>時勅任都邑僧正，<span class="zhuanming">齊高帝</span>時又勅爲僧主，撰有<span class="shuming">十誦戒本</span>並<span class="shuming">羯磨</span>等，</span> <a class="zhuhao" href="#45" id="3">〔三〕</a> <span>爲兩代名德。又從沙門<span class="zhuanming">法獻</span>問學。<span class="zhuanming">法獻</span>於<span class="zhuanming">宋</span><span class="zhuanming">元</span><span class="zhuanming">徽</span>三年（公元四七五年）嘗往<span class="zhuanming">西域</span>求經像，以深究<span class="zhuanming">薩婆多部</span>馳譽<span class="zhuanming">齊</span>世，</span> <a class="zhuhao" href="#46" id="4">〔四〕</a> <span>爲律學宗師。因是<span class="zhuanming">僧祐</span>亦刻意毗尼，盡心鑽研，晨昏不懈，遂精通律部。<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span>每請講律，聽衆常達七八百人。<span class="zhuanming">永明</span>年間（公元四八三——四九三年），奉<span class="zhuanming">齊武帝</span>之命，往三<span class="zhuanming">吳</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">湖州</span>﹑<span class="zhuanming">蘇州</span>﹑<span class="zhuanming">浙江</span><span class="zhuanming">紹興</span>一帶）簡閲糾繩僧尼，並宣講<span class="shuming">十誦律</span>及受戒之法。<span class="shuming">十誦律</span>自<span class="zhuanming">後秦</span><span class="zhuanming">弗若多羅</span>與<span class="zhuanming">鳩摩羅什</span>譯出後，盛行於中土，所以名家輩出。<span class="zhuanming">僧祐</span>於此</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00002','847393',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>律旦夕諷持，凡四十餘年，春秋講説達七十餘遍，並著有<span class="shuming">義記</span>十卷。</span> <a class="zhuhao" href="#47" id="5">〔五〕</a> <span>繼踵師説，廣爲弘揚，成爲律學宗派的一代傳人，受到<span class="zhuanming">齊</span><span class="zhuanming">梁</span>兩代的朝野尊敬。<span class="zhuanming">梁武帝</span>凡於僧事有疑，皆就之審議決定。<span class="zhuanming">天監</span>九年（公元五一○年），<span class="zhuanming">郢州</span>（州治今<span class="zhuanming">湖北</span><span class="zhuanming">武昌</span>）頭陀道人<span class="zhuanming">妙光</span>抄略諸經，僞造<span class="shuming">薩婆若陀眷屬莊嚴經</span>，寫於屏風之上，紅紗映覆，香花供養，煽惑尼嫗尊崇，妄稱聖道。事發之後，<span class="zhuanming">武帝</span>卽勅僧正<span class="zhuanming">慧超</span>，邀請宿德<span class="zhuanming">僧祐</span>等二十人，於<span class="zhuanming">建康縣</span>（今<span class="zhuanming">江蘇</span><span class="zhuanming">南京市</span>）審問其事，論罪定刑。</span> <a class="zhuhao" href="#48" id="6">〔六〕</a> <span><span class="zhuanming">僧祐</span>晚年患脚疾，<span class="zhuanming">武帝</span>每請之乘輿入内殿爲六宫妃嬪授戒。<span class="zhuanming">臨川王</span><span class="zhuanming">蕭宏</span>﹑<span class="zhuanming">南平王</span><span class="zhuanming">蕭偉</span>﹑儀同<span class="zhuanming">陳昂</span>﹑<span class="zhuanming">永康定公主</span>﹑貴嬪<span class="zhuanming">王氏</span>等，皆盡師資之敬。出家在家信徒多達一萬一千餘人。<span class="zhuanming">梁</span>世佛教之興盛，他是深有貢獻的。</span> </p><p> <span><span class="zhuanming">僧祐</span>自少迄老，專心於大小乘典籍，並著意於文筆，每於講席閑時，僧事餘日，廣訊衆典，披覽羣籍，或專日遺餐，或通宵繼燭，遊目積心，深有所悟。</span> <a class="zhuhao" href="#49" id="7">〔七〕</a> <span>於是引據佛經，旁採記傳，自<span class="zhuanming">東漢</span>以迄<span class="zhuanming">齊</span><span class="zhuanming">梁</span>，凡<span class="zhuanming">釋迦</span>的教化事蹟，高僧的景行碑傳，佛典的翻譯傳播，<span class="zhuanming">釋</span>教的制度淵源，以及佛教在<span class="zhuanming">漢</span>地的發展﹑論諍等，都分析義例，撰成專著。關於史傳的有<span class="shuming">釋迦譜</span>十卷，<span class="shuming">薩婆多師資傳</span>五卷，<span class="shuming">集諸僧名行記</span>三十九卷；關於文獻的有<span class="shuming">弘明集</span>十四卷，<span class="shuming">法苑雜緣原始集</span>十卷，<span class="shuming">世界記</span>十卷，<span class="shuming">衆僧行儀</span>三十卷，<span class="shuming">集諸寺碑文</span>四十六卷，<span class="shuming">出三藏記集</span>十五卷，<span class="shuming">諸法集雜記傳銘</span>七卷。</span> <a class="zhuhao" href="#50" id="8">〔八〕</a> <span><span class="shuming">智昇録</span>卷六稱之爲“法門之綱要，<span class="zhuanming">釋氏</span>之元宗”。其中大都亡佚，在歷代書寫與刊刻的大藏經中祇僅存三部，</span> <a class="zhuhao" href="#51" id="9">〔九〕</a> <span>然其影響却很深遠。<span class="zhuanming">慧皎</span>的<span class="shuming">高僧傳</span>，<span class="zhuanming">僧紹</span>的<span class="shuming">華林佛殿衆經目録</span>，便直接採用了他所撰寫的資料；<span class="zhuanming">寶唱</span>的<span class="shuming">名僧傳</span>，<span class="zhuanming">道宣</span>的<span class="shuming">廣弘明集</span>，以及後來各家的經録，均宗其本旨，繼承發揮。若干年來，凡研究古代哲學﹑宗教﹑文學和歷史，也無不借鑒他所遺留下來</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00003','847393',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span>的文獻，對於後人，可謂霑溉無窮。</span> </p><p> <span><span class="zhuanming">僧祐</span>不但以“道心貞固﹑高行超邈”見稱於時，</span> <a class="zhuhao" href="#52" id="10">〔一○〕</a> <span>也是佛教文化的大力傳播者。他將所得布施，修繕廟宇，接引善信，在<span class="zhuanming">建初寺</span>造立經藏，搜校佛教典籍，使之弘傳。又於<span class="zhuanming">定林上寺</span>建<span class="zhuanming">般若臺</span>經藏，<span class="zhuanming">梁</span><span class="zhuanming">臨川王</span><span class="zhuanming">蕭宏</span>爲之外護，襄贊其成。弟子<span class="zhuanming">劉勰</span>區别藏經部類，録而序之。</span> <a class="zhuhao" href="#53" id="11">〔一一〕</a> </p><p> <span><span class="zhuanming">僧祐</span>對於造像工藝也有精湛的研究。他善於巧思，眼視目准，腦思心算，規定尺寸模式，准畫儀則，匠人依之雕造，像成之後，便能不爽毫釐。所以當時一些巨大的造像工程，多由他監造完成。<span class="zhuanming">梁</span><span class="zhuanming">天監</span>八年（公元五○九年）五月，沙門<span class="zhuanming">法悦</span>﹑<span class="zhuanming">智靖</span>於<span class="zhuanming">小莊嚴寺</span>營造<span class="zhuanming">無量壽佛</span>像，未幾，二人相繼遷化，<span class="zhuanming">武帝</span>乃勅以其事委之<span class="zhuanming">僧祐</span>。凡用銅四萬三千餘斤，鑄成丈九巨像，後移於<span class="zhuanming">光宅寺</span>。相貌莊嚴，人譽之爲“<span class="zhuanming">葱河</span>以左，金像之最”。</span> <a class="zhuhao" href="#54" id="12">〔一二〕</a> <span>又<span class="zhuanming">剡縣</span>（今<span class="zhuanming">浙江</span><span class="zhuanming">新昌縣</span>）<span class="zhuanming">隱嶽寺</span>北有青壁，直上數十丈。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>四年（公元四八六年），<span class="zhuanming">僧護</span>經行其處，聞有絃管歌讚之聲，於是發願鐫造十丈石佛，未成而卒。後有沙門<span class="zhuanming">僧淑</span>繼其遺功，亦未獲成。</span> <a class="zhuhao" href="#55" id="13">〔一三〕</a> <span>至<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十二年（公元五一三年）春，<span class="zhuanming">建安王</span><span class="zhuanming">蕭偉</span>請<span class="zhuanming">僧祐</span>專任監造。他巡視規度，認爲<span class="zhuanming">僧護</span>所鑿之龕過淺，乃鏟入五丈，更施頂髻。凡龕高一十一丈，廣七尺，深五丈，<span class="zhuanming">彌勒</span>身高十丈，座廣五丈六尺，</span> <a class="zhuhao" href="#56" id="14">〔一四〕</a> <span>龕前駕三層臺，並造門閣殿堂，以充供養，至<span class="zhuanming">天監</span>十五年（公元五一六年）完功。四遠士庶提挾香花，萬里雲集，瞻仰膜拜，莫不讚嘆工程之偉大，妙相之恢弘，歌頌<span class="zhuanming">僧祐</span>的工藝高超，備極崇敬。</span> </p><p> <span><span class="zhuanming">僧祐</span>以<span class="zhuanming">天監</span>十七年（公元五一八年）卒於<span class="zhuanming">建初寺</span>，享年七十四歲。葬於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>舊墓，<span class="zhuanming">正度</span>爲之</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00004','847393',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span>樹碑，<span class="zhuanming">劉勰</span>撰文。他的弟子<span class="zhuanming">寶唱</span>﹑</span> <a class="zhuhao" href="#57" id="15">〔一五〕</a> <span><span class="zhuanming">智藏</span>﹑<span class="zhuanming">慧廓</span>﹑</span> <a class="zhuhao" href="#58" id="16">〔一六〕</a> <span><span class="zhuanming">明徹</span>﹑</span> <a class="zhuhao" href="#59" id="17">〔一七〕</a> <span><span class="zhuanming">正度</span>﹑</span> <a class="zhuhao" href="#60" id="18">〔一八〕</a> <span><span class="zhuanming">劉勰</span></span> <a class="zhuhao" href="#61" id="19">〔一九〕</a> <span>等，也都知名當代，有著作傳世。</span> </p></div></div></div>
</>
（一）撰寫缘起
<div class="wlghyzd_wzb_18"><div id="FCdiv1130887" key="1130887"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （一）撰寫缘起 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130888" key="1130888"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00004','847395',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font18" id="ZSK15149-001-BT0000006">（一）撰寫缘起</p><p> <span>佛教自<span class="zhuanming">東漢</span>經<span class="zhuanming">西域</span>傳來，教義的傳播，有賴於經典的翻譯，譯經便成爲弘揚佛教首要的事業。經歷<span class="zhuanming">魏</span><span class="zhuanming">晉</span>，譯人繼出，譯籍日富，佛典目録乃應運而興。有專紀個人譯經的，如<span class="zhuanming">晉</span><span class="zhuanming">竺法護</span><span class="shuming">衆經録</span>，</span> <a class="zhuhao" href="#62" id="20">〔二○〕</a> <span>有通紀<span class="zhuanming">漢</span><span class="zhuanming">魏</span><span class="zhuanming">晉</span>各代譯經的，如<span class="zhuanming">晉</span><span class="zhuanming">聶道真</span><span class="shuming">衆經録</span>，</span> <a class="zhuhao" href="#63" id="21">〔二一〕</a> <span>有以紀一國譯經爲主的，如佚名的<span class="shuming">趙録</span>。</span> <a class="zhuhao" href="#64" id="22">〔二二〕</a> <span>到<span class="zhuanming">東晉</span><span class="zhuanming">孝武帝</span><span class="zhuanming">寧康</span>二年（公元三七四年），<span class="zhuanming">道安法師</span>撰<span class="shuming">綜理衆經目録</span>，標明各代譯經，搜集各地失譯典籍，乃成爲一部劃時代的著作，爲佛教目録學的發展，奠定了一个良好的基礎。所以<span class="zhuanming">僧祐</span>予以很高的評價，説：“昔<span class="zhuanming">安法師</span>以鴻才淵鑒，爰撰經録，訂正聞見，炳然區分。”但是自<span class="zhuanming">道安</span>以後，“妙典間出，皆是大乘寶海，時競講習，而年代人名，莫有銓貫，歲月逾邁，本源將没，後生疑感，奚所取明”。於是“牽課羸恙，沿波討源，綴其所聞，名曰<span class="shuming">出三藏記集</span>”。</span> <a class="zhuhao" href="#65" id="23">〔二三〕</a> <span>這便是他撰寫本書的緣起。</span> </p><p> <span>可以看出，他是深受<span class="zhuanming">道安</span>經録的影響，一方面繼承其依時代紀録譯人譯經﹑各地失譯經﹑疑經和注經四種類型的目録，另一方面又增加了不同譯本的異譯經﹑多卷本單卷本失譯經﹑抄經﹑僞經等目録，並</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00005','847395',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>分别注明其存佚。此外，他又在整理經藏的過程中，搜集大量序文和題記，並撰寫一部分翻譯家及佛教學者的列傳，融佛典目録﹑譯經文獻﹑譯人傳記於一爐，以譯經爲中心，相互聯繫，構成一部綜合而完整的佛教書録。在目録學上，是一種創造性的發展。所以這部著作，受到後人的高度重視。</span> </p></div></div></div>
</>
二、出三藏記集
<div class="wlghyzd_wzb_18"><div id="FCdiv1130891" key="1130891"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130888" key="1130888"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00004','847395',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font18" id="ZSK15149-001-BT0000006">（一）撰寫缘起</p><p> <span>佛教自<span class="zhuanming">東漢</span>經<span class="zhuanming">西域</span>傳來，教義的傳播，有賴於經典的翻譯，譯經便成爲弘揚佛教首要的事業。經歷<span class="zhuanming">魏</span><span class="zhuanming">晉</span>，譯人繼出，譯籍日富，佛典目録乃應運而興。有專紀個人譯經的，如<span class="zhuanming">晉</span><span class="zhuanming">竺法護</span><span class="shuming">衆經録</span>，</span> <a class="zhuhao" href="#62" id="20">〔二○〕</a> <span>有通紀<span class="zhuanming">漢</span><span class="zhuanming">魏</span><span class="zhuanming">晉</span>各代譯經的，如<span class="zhuanming">晉</span><span class="zhuanming">聶道真</span><span class="shuming">衆經録</span>，</span> <a class="zhuhao" href="#63" id="21">〔二一〕</a> <span>有以紀一國譯經爲主的，如佚名的<span class="shuming">趙録</span>。</span> <a class="zhuhao" href="#64" id="22">〔二二〕</a> <span>到<span class="zhuanming">東晉</span><span class="zhuanming">孝武帝</span><span class="zhuanming">寧康</span>二年（公元三七四年），<span class="zhuanming">道安法師</span>撰<span class="shuming">綜理衆經目録</span>，標明各代譯經，搜集各地失譯典籍，乃成爲一部劃時代的著作，爲佛教目録學的發展，奠定了一个良好的基礎。所以<span class="zhuanming">僧祐</span>予以很高的評價，説：“昔<span class="zhuanming">安法師</span>以鴻才淵鑒，爰撰經録，訂正聞見，炳然區分。”但是自<span class="zhuanming">道安</span>以後，“妙典間出，皆是大乘寶海，時競講習，而年代人名，莫有銓貫，歲月逾邁，本源將没，後生疑感，奚所取明”。於是“牽課羸恙，沿波討源，綴其所聞，名曰<span class="shuming">出三藏記集</span>”。</span> <a class="zhuhao" href="#65" id="23">〔二三〕</a> <span>這便是他撰寫本書的緣起。</span> </p><p> <span>可以看出，他是深受<span class="zhuanming">道安</span>經録的影響，一方面繼承其依時代紀録譯人譯經﹑各地失譯經﹑疑經和注經四種類型的目録，另一方面又增加了不同譯本的異譯經﹑多卷本單卷本失譯經﹑抄經﹑僞經等目録，並</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00005','847395',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>分别注明其存佚。此外，他又在整理經藏的過程中，搜集大量序文和題記，並撰寫一部分翻譯家及佛教學者的列傳，融佛典目録﹑譯經文獻﹑譯人傳記於一爐，以譯經爲中心，相互聯繫，構成一部綜合而完整的佛教書録。在目録學上，是一種創造性的發展。所以這部著作，受到後人的高度重視。</span> </p></div></div></div>
</>
（三）撰寫年代
<div class="wlghyzd_wzb_18"><div id="FCdiv1004420" key="1004420"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （三）撰寫年代 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130893" key="1130893"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00009','847397',this);" style="cursor:pointer;"> <span class="song">P9</span></i><p class="font18" id="ZSK15149-001-BT0000008">（三）撰寫年代</p><p> <span><span class="shuming">長房録</span>卷十五載：“<span class="shuming">出三藏集記録</span>，<span class="zhuanming">齊</span><span class="zhuanming">建武</span>年律師<span class="zhuanming">僧祐</span>撰。”<span class="zhuanming">建武</span>乃<span class="zhuanming">齊明帝</span>年號，爲公元四九四至四九七年。四年之後，<span class="zhuanming">齊</span>卽滅亡，<span class="zhuanming">蕭衍</span>代之而建立<span class="zhuanming">梁朝</span>。此爲記本書撰寫年代之最早記録。其後<span class="shuming">道宣録</span>卷十則作<span class="zhuanming">梁</span><span class="shuming">出三藏集記</span>，<span class="zhuanming">齊</span>末<span class="zhuanming">梁</span>初<span class="zhuanming">釋僧祐</span>撰。<span class="shuming">智昇録</span>卷六則作<span class="shuming">出三藏記集</span>，亦<span class="zhuanming">齊</span>時撰。書名雖有紛歧，實卽一書，而撰寫年代則有<span class="zhuanming">齊</span>代與<span class="zhuanming">梁</span>代兩種不同之記載。但是，在本書中，標明<span class="zhuanming">梁</span>代者不斷出現，兹按年排列如下：</span> </p><p> <span>卷十四<span class="shuming">求那毗地傳</span>云：“<span class="zhuanming">中興</span>二年冬卒。”是年卽<span class="zhuanming">梁</span><span class="zhuanming">天監</span>元年（公元五○二年）。</span> </p><p> <span>卷五<span class="shuming">新集安公注經及雜經志録</span>載：僧<span class="zhuanming">法尼</span>於<span class="zhuanming">天監</span>元年所誦出經有<span class="shuming">益意經</span>二卷，<span class="shuming">般若得經</span>一卷，<span class="shuming">華嚴瓔珞經</span>一卷。</span> </p><p> <span>卷五<span class="shuming">新集疑經僞撰雜録</span>載：<span class="shuming">衆經要覽法偈</span>二十一首一卷，<span class="zhuanming">梁</span><span class="zhuanming">天監</span>二年（公元五○三年）比丘<span class="shuming">釋</span><span class="zhuanming">道歡</span>撰。</span> </p><p> <span>卷二<span class="shuming">新集經律論録</span>載：<span class="shuming">教戒比丘尼法</span>一卷，<span class="zhuanming">梁</span><span class="zhuanming">天監</span>三年（公元五○四年）<span class="zhuanming">鍾山</span><span class="zhuanming">靈耀寺</span>沙門<span class="zhuanming">釋僧盛</span>依<span class="shuming">四分律</span>撰。</span> </p><p> <span>卷五<span class="shuming">新集安公注經及雜經志録</span>載：僧<span class="zhuanming">法尼</span>於<span class="zhuanming">天監</span>三年所誦出經有<span class="shuming">出乘師子吼經</span>一卷。</span> </p><p> <span>又載僧<span class="zhuanming">法尼</span>於<span class="zhuanming">天監</span>四年（公元五○五年）所誦出經有<span class="shuming">踰陀衛經</span>一卷，<span class="shuming">阿那含經</span>四卷，<span class="shuming">妙音師子</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00010','847397',this);" style="cursor:pointer;"> <span class="song">P10</span></i> <span><span class="shuming">吼經</span>三卷。</span> </p><p> <span>卷九<span class="shuming">賢愚經記</span>云：“京師<span class="zhuanming">天安寺</span>沙門<span class="zhuanming">釋弘宗</span>者……洎<span class="zhuanming">梁</span><span class="zhuanming">天監</span>四年，春秋八十有四，凡六十四臘，京師之第一上座也。”</span> </p><p> <span>卷十二<span class="shuming">法苑雜緣原始集</span>卷十三目録中，有<span class="shuming">皇帝天監五年（公元五○六年）四月八日樂遊大會記</span>第八一目。</span> </p><p> <span>卷五<span class="shuming">新集安公注經及雜經志録</span>云：“<span class="shuming">薩婆若陀眷屬莊嚴經</span>一卷，<span class="zhuanming">梁</span><span class="zhuanming">天監</span>九年（公元五一○年）<span class="zhuanming">郢州</span>頭陀道人<span class="zhuanming">妙光</span>……遂潛下都，住<span class="zhuanming">普弘寺</span>，造作此經。”</span> </p><p> <span>卷七<span class="shuming">慧印三昧及濟方等學二經序讚</span>云：“有<span class="zhuanming">廣州</span><span class="zhuanming">南海郡</span>民<span class="zhuanming">何規</span>，以歲次協洽，月旅黄鍾，<span class="zhuanming">天監</span>之十四年（公元五一五年）十月二十三日，采藥於<span class="zhuanming">豫章</span><span class="zhuanming">胡翼山</span>。”</span> </p><p> <span>卷八注<span class="shuming">解大品經序</span>云：“此經東漸二百五十有八歲，始於<span class="zhuanming">魏</span><span class="zhuanming">甘露</span>五年（公元二六○年）至自<span class="zhuanming">于闐</span>。”自<span class="zhuanming">甘露</span>五年加二百五十七歲，爲公元五一七年，即<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十六年。</span> </p><p> <span>其他言及<span class="zhuanming">梁</span>代者，卷二序云：“發源有<span class="zhuanming">漢</span>，迄於<span class="zhuanming">大梁</span>，運歷六代，歲漸五百。”又卷十二<span class="shuming">法苑雜緣原始集序</span>中有“<span class="zhuanming">大梁</span>受命，道冠百王，神化傍通，慧化冥被”之語，其目録中最末卷十三﹑十四有<span class="zhuanming">大梁</span>功德上下兩卷，皆是<span class="zhuanming">梁</span>代之事。</span> </p><p> <span>按本書卷十二所載，此書原爲十卷，當撰於<span class="zhuanming">齊</span>代（卷十四<span class="zhuanming">鳩摩羅什</span>等譯師之<span class="zhuanming">漢</span>譯名，皆作“<span class="zhuanming">齊</span>言”爲何，可以爲證）。是乃本書之原型。入<span class="zhuanming">梁</span>以後，不斷有資料出現，<span class="zhuanming">僧祐</span>乃陸續有所增益，其卷次﹑結構亦</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00011','847397',this);" style="cursor:pointer;"> <span class="song">P11</span></i> <span>有所變更，如卷十二雜録，與前六卷經序的體製迥不相侔，顯係後來所補入，漸次擴展成爲十五卷。<span class="shuming">長房録</span>卷十一載：“<span class="shuming">華林佛殿衆經目録</span>四卷，<span class="zhuanming">天監</span>十四年（公元五一五年）勑<span class="zhuanming">安樂寺</span>沙門<span class="zhuanming">釋僧紹</span>撰。<span class="zhuanming">紹</span>略取<span class="zhuanming">祐</span><span class="shuming">三藏集記</span>目録分爲四色，餘增減之，見<span class="shuming">寶唱録</span>。”（<span class="shuming">道宣録</span>卷四同。）由此可證<span class="zhuanming">天監</span>十四年以前，本書已行世。後又有所增加，故有<span class="zhuanming">天監</span>十六年之作品在内，直至次年<span class="zhuanming">僧祐</span>去世以前，皆在不斷增補之中。古人著述之謹慎精到，孜孜不倦，於此可見。</span> 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（二）資料來源
<div class="wlghyzd_wzb_18"><div id="FCdiv1130895" key="1130895"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （二）資料來源 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130896" key="1130896"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00005','847396',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font18" id="ZSK15149-001-BT0000007">（二）資料來源</p><p> <span>在<span class="shuming">出三藏記集</span>中，引用有各家的佛經目録，有衆經的序言和題記，有<span class="zhuanming">法顯</span>﹑<span class="zhuanming">智猛</span>的遊記，有採訪搜集到的資料。以<span class="zhuanming">僧祐</span>的博學，當時能見到的資料當遠不止此。可惜有的未注明來源，加以書闕有間，查訪無從，現在祇能將可考知的列之於次。</span> </p><p> <span>①<span class="shuming">古録</span>　<span class="shuming">長房録</span>卷十五未見目録載：“<span class="shuming">古録</span>一卷，似是<span class="zhuanming">秦</span>時<span class="zhuanming">釋利房</span>等所齎來經目録。”<span class="shuming">道宣録</span>卷十作：“<span class="shuming">古經録</span>一卷，右尋諸舊録，多稱爲<span class="shuming">古録</span>，則似<span class="zhuanming">秦</span>時<span class="zhuanming">釋利防</span>等所齎經録。”（<span class="shuming">智昇録</span>卷十同。）三書言<span class="zhuanming">秦</span>時有經録，爲時過早，當不可據。在本書中，卷三<span class="shuming">新集安公失譯經録</span>引用一次，卷四<span class="shuming">新集續撰失譯雜經録</span>中引用三次，可能是早期流傳下來佚名人撰的一部目録。</span> </p><p> <span>②<span class="shuming">舊録</span>　<span class="shuming">長房録</span>卷十五未見目録中載：“<span class="shuming">舊録</span>一卷，似<span class="zhuanming">前漢</span><span class="zhuanming">劉向</span>搜集藏書所見經録。”<span class="shuming">道宣録</span>卷十云：“<span class="shuming">舊録</span>一卷，右撿似是<span class="zhuanming">前漢</span><span class="zhuanming">劉向</span>校書<span class="zhuanming">天閣</span>，往往多見佛經，斯卽往古所藏經録。或<span class="zhuanming">孔</span>壁所藏，或<span class="zhuanming">秦政</span>焚書人中所藏者。”（<span class="shuming">智昇録</span>卷十作<span class="shuming">舊經録</span>，餘略同。）按<span class="zhuanming">前漢</span>時佛教尚未傳來，更不可能有經録，三者所言不可信。在本書中引用此録達一百一十餘處之多，則<span class="zhuanming">齊</span><span class="zhuanming">梁</span>時代實有此録，自無疑義。本書卷二引此</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00006','847396',this);" style="cursor:pointer;"> <span class="song">P6</span></i> <span>録至<span class="zhuanming">晉成帝</span>時<span class="zhuanming">康法邃</span>抄集<span class="shuming">正譬喻經</span>十卷爲止，疑此録爲四世紀五十年代<span class="zhuanming">東晉</span>所流傳失撰人名之經録。</span> </p><p> <span>③<span class="shuming">護公録</span>　<span class="shuming">長房録</span>卷十五未見目録中載：“<span class="zhuanming">晉</span>時<span class="shuming">竺法護録</span>一卷。”<span class="shuming">道宣録</span>卷十作：“<span class="zhuanming">西晉</span>沙門<span class="zhuanming">竺法護</span><span class="shuming">衆經録</span>一卷，右依撿是<span class="zhuanming">晉武帝</span><span class="zhuanming">長安</span><span class="zhuanming">青門</span>外<span class="zhuanming">大寺</span>沙門也。翻經極廣，因出其録。”（<span class="shuming">智昇録</span>卷十同。）本書卷四<span class="shuming">新集續撰失譯雜經録</span>於<span class="shuming">梵網經</span>一卷下注云：“與<span class="shuming">護公録</span>所出<span class="shuming">梵網六十二見</span>大同小異。”又卷九<span class="zhuanming">僧祐</span>撰<span class="shuming">大集虚空藏無盡意三經記</span>云：“但<span class="shuming">護公録</span>復出<span class="shuming">無盡意經</span>四卷，未詳與此本同異。”則此録在<span class="zhuanming">齊</span><span class="zhuanming">梁</span>時代仍存，故<span class="zhuanming">僧祐</span>引之。</span> </p><p> <span>④<span class="shuming">安公録</span>　本書卷五<span class="shuming">新集安公注經及雜經志録</span>引有作者<span class="zhuanming">釋道安</span>自己的記載：“此土衆經出不一時，自<span class="zhuanming">孝靈</span><span class="zhuanming">光和</span>以來，迄今<span class="zhuanming">晉</span><span class="zhuanming">寧康</span>二年，近二百載，值殘出殘，遇全出全，非是一人，難卒綜理，爲之録一卷。”此段話中未注明書名，<span class="shuming">長房録</span>卷八作<span class="shuming">綜理衆經目録</span>一卷，卷十五則作<span class="shuming">釋道安録</span>一卷。<span class="shuming">道宣録</span>卷十云：“<span class="shuming">綜理衆經目録</span>一卷，右依撿<span class="zhuanming">東晉</span><span class="zhuanming">孝武</span><span class="zhuanming">太元</span>中，<span class="zhuanming">前秦</span>沙門也。自前諸録，但列經名品，位大小，區别人代，蓋無所紀，後生追尋，莫測由緒。<span class="zhuanming">安</span>乃總集名目，表其時世，銓品新舊，定其制作，衆經有據，自此而明，在後羣録，資而增廣。是知命世嘉運，睿哲卓興，可不鏡諸。”（<span class="shuming">智昇録</span>卷十與此略同。）本書所引尊之爲<span class="shuming">安公録</span>，卽是其書。此録在<span class="shuming">長房録</span>卷十已列入未見目録中，則是<span class="zhuanming">隋</span>世已佚，可幸的是<span class="zhuanming">僧祐</span>將此録絶大部分收入本書中，有的保存原型，有的加以删節，前後次第間有所變更，但其面貌大致仍可概見。</span> </p><p> <span>⑤<span class="shuming">别録</span>　<span class="shuming">長房録</span>卷十未見目録中，有<span class="zhuanming">東晉</span><span class="shuming">支敏度録</span>一卷，又<span class="shuming">都録</span>一卷。<span class="shuming">道宣録</span>卷十載：“<span class="zhuanming">東晉</span>沙門</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00007','847396',this);" style="cursor:pointer;"> <span class="song">P7</span></i> <span><span class="zhuanming">支敏度</span><span class="shuming">經論都録</span>一卷，右依撿<span class="zhuanming">晉武帝</span><span class="zhuanming">豫章山</span>沙門也。其人總校古今羣經，故撰<span class="shuming">都録</span>，<span class="zhuanming">敏度</span>又撰<span class="shuming">别録</span>一部。”（<span class="shuming">智昇録</span>卷十同。）以本書勘之，卷二<span class="shuming">新集撰出經律論録</span>中，<span class="zhuanming">支讖</span>譯經引二處，<span class="zhuanming">支謙</span>譯經引六處，<span class="zhuanming">白延</span>譯經引三處，<span class="zhuanming">竺法護</span>譯經引五處，<span class="zhuanming">竺叔蘭</span>譯經引一處，<span class="zhuanming">竺法炬</span>譯經引一處，<span class="zhuanming">曇摩讖</span>譯經引二處，又卷四<span class="shuming">新集續撰失譯雜經録</span>引一處，共引二十一處，並皆注<span class="shuming">安録</span>所無，是<span class="zhuanming">道安</span>未見此録。自其所引最遲至<span class="zhuanming">北涼</span>時代言之，<span class="zhuanming">道安</span>亦不可能見到此録，故本書所引不是<span class="zhuanming">支敏度</span>的<span class="shuming">别録</span>。按<span class="shuming">長房録</span>卷十五載有“<span class="shuming">衆經别録</span>二卷，未詳作者，似<span class="zhuanming">宋</span>時述”。是<span class="zhuanming">費長房</span><span class="zhuanming">開皇</span>十七年（公元五九七年）撰録時此録仍存，故詳載其篇目卷數。<span class="shuming">道宣録</span>卷十仍之。至<span class="zhuanming">智昇</span><span class="zhuanming">開元</span>十八年（公元七三○年）撰<span class="shuming">開元録</span>時，已尋本未獲。</span> <a class="zhuhao" href="#66" id="24">〔二四〕</a> <span>但在<span class="zhuanming">敦煌</span>石室中，發現此録的殘本，</span> <a class="zhuhao" href="#67" id="25">〔二五〕</a> <span>係分類目録，其分類法曾受到<span class="zhuanming">劉宋</span><span class="zhuanming">釋慧觀</span>五時判教的影響，故<span class="zhuanming">費長房</span>題“似<span class="zhuanming">宋</span>時述”。但其中載有<span class="zhuanming">南齊</span>時代的譯經，則當爲<span class="zhuanming">南齊</span>佚名僧人之所撰。</span> </p><p> <span>⑥<span class="shuming">王宗經目</span>　<span class="shuming">長房録</span>卷十五未見目録中載：“<span class="shuming">釋王宗録</span>二卷，<span class="zhuanming">前齊</span>世。”<span class="shuming">道宣録</span>卷十作：“<span class="zhuanming">前齊</span>沙門<span class="shuming">王宗録</span>二卷，右依撿<span class="zhuanming">齊武帝</span>時沙門也。所出此録，見<span class="zhuanming">梁</span><span class="shuming">三藏集記</span>。”<span class="shuming">智昇録</span>卷十作：“<span class="shuming">衆經目録</span>二卷，右<span class="zhuanming">蕭齊武帝</span>時沙門<span class="zhuanming">王宗</span>撰，見<span class="zhuanming">梁</span><span class="shuming">三藏記</span>。”本書卷四<span class="shuming">新集續撰失譯雜經録</span>於“<span class="shuming">佛從兜率降中陰經</span>四卷”下注“出<span class="shuming">王宗經目</span>”，只此一見，則此録作者<span class="zhuanming">釋王宗</span>與<span class="zhuanming">僧祐</span>爲同時代之人。</span> </p><p> <span>⑦<span class="shuming">法顯傳</span>　本書卷二作<span class="shuming">佛遊天竺記</span>，<span class="shuming">長房録</span>卷七﹑<span class="shuming">道宣録</span>卷三﹑<span class="shuming">智昇録</span>卷三均作<span class="shuming">歷遊天竺記傳</span>。歷代大藏經刊本均作<span class="shuming">法顯傳</span>，爲<span class="zhuanming">法顯</span>自述其巡禮<span class="zhuanming">天竺</span>之記録。本書卷十五<span class="shuming">法顯法師傳</span>，卽引用此傳。</span> </p><p> <span>⑧<span class="shuming">遊外國傳</span>　本書卷十五<span class="shuming">智猛法師傳</span>云：“以<span class="zhuanming">元嘉</span>十四年（公元四三七年）入<span class="zhuanming">蜀</span>，十六年（公元四三</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00008','847396',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>九年）七月七日於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>造傳。”記遊歷<span class="zhuanming">印度</span>求經之事。又卷八有<span class="shuming">二十卷泥洹記</span>，卽注出<span class="zhuanming">智猛</span><span class="shuming">遊外國傳</span>，其内容與卷十五之傳所云相同，則二者均出於<span class="shuming">遊外國傳</span>。</span> </p><p> <span>⑨<span class="shuming">喻疑</span>　本書卷五載此文云：“昔<span class="zhuanming">慧叡法師</span>久嘆愚迷，製此<span class="shuming">喻疑</span>，防於今日，故存之録末。”<span class="shuming">梁傳</span>卷七有<span class="shuming">宋京師烏衣寺釋慧叡傳</span>，<span class="zhuanming">叡</span>嘗於<span class="zhuanming">長安</span>從<span class="zhuanming">鳩摩羅什</span>問學，後有名於<span class="zhuanming">宋</span>世。</span> </p><p> <span>⑩<span class="shuming">訶棃跋摩傳</span>　本書卷十一載此傳云：“余尋<span class="zhuanming">訶棃跋摩</span>述論明經，樞機義奥，後進所馳。<span class="zhuanming">荆州</span><span class="zhuanming">暢公</span>製傳，頗徵事蹟，故復兼録，附之序末；雖於類爲乖，而顯證是同焉。”按<span class="zhuanming">訶棃跋摩</span>爲<span class="zhuanming">印度</span><span class="zhuanming">成實宗</span>之祖，幸<span class="zhuanming">玄暢</span>撰有此傳，得以明其事蹟。亦幸<span class="zhuanming">僧祐</span>“附於序末”，得以保存。<span class="zhuanming">祐</span>於傳末又注云：“造諸數論大師傳，並集在<span class="shuming">薩婆多部</span>，此師既不入彼傳，故附於此。”<span class="zhuanming">祐</span>撰<span class="shuming">薩婆多部師資記</span>時，已年逾“知命”，</span> <a class="zhuhao" href="#68" id="26">〔二六〕</a> <span>卽在五十歲之後，已是<span class="zhuanming">齊</span>末<span class="zhuanming">梁</span>初。疑此傳是本書已撰成後所搜集到之資料，故附於<span class="shuming">成實論</span>序記之後。<span class="shuming">梁傳</span>卷八有<span class="shuming">齊蜀齊後山釋玄暢傳</span>。</span> </p><p> <span>另一方面是<span class="zhuanming">僧祐</span>的親身採訪。如八百四十六部失譯的經典，原來散逸在各方，不知他經歷了多少年的奔走搜集，纔訪求得到，保存在他創建的<span class="zhuanming">建初寺</span>或<span class="zhuanming">定林寺</span>的經藏之中。至於另外四百六十部祇聞其名未見其書的失譯經，一定也是多方探索，來之匪易。“<span class="zhuanming">祐</span>所以杼軸於尋訪，崎嶇於纂録”，</span> <a class="zhuhao" href="#69" id="27">〔二七〕</a> <span>聊聊數語，其中不知包含多少艱辛。又如他在<span class="shuming">賢愚經</span>記中説：“京師<span class="zhuanming">天安寺</span><span class="zhuanming">釋弘宗</span>者……洎<span class="zhuanming">梁</span><span class="zhuanming">天監</span>四年（公元五○五年），春秋八十有四……<span class="zhuanming">祐</span>總集經藏，訪訊遐邇，躬往諮問，面質其事。”</span> <a class="zhuhao" href="#70" id="28">〔二八〕</a> <span>便是真實的寫照。</span> </p></div></div></div>
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寶雲法師傳第八
<div class="wlghyzd_wzb_18"><div id="FCdiv1130906" key="1130906"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 寶雲法師傳第八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130907" key="1130907"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00578','847606',this);" style="cursor:pointer;"> <span class="song">P578</span></i><p class="font18" id="ZSK15149-001-BT0000218"><b>寶雲法師傳第八</b></p><p> <span><span class="zhuanming">釋寶雲</span>，未詳其氏族，傳云<span class="zhuanming">涼州</span>人也。弱年出家，精勤有學行。志韻剛潔，不偶於世，故少以直方純素爲名。而求法懇惻，忘身徇道，誓欲躬覩靈跡，廣尋羣經。遂以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>之初，遠適<span class="zhuanming">西域</span>。與<span class="zhuanming">法顯</span>﹑<span class="zhuanming">智嚴</span>先後相隨，涉履流沙，登踰<span class="zhuanming">雪嶺</span>，勤苦艱危，不以爲難。遂歷<span class="zhuanming">于闐</span>﹑<span class="zhuanming">天竺</span>諸國，備覩靈異。乃經羅刹之野，聞天鼓之音，<span class="zhuanming">釋迦</span>影跡，多所瞻禮。<span class="zhuanming">雲</span>在外域，遍學胡書，<span class="zhuanming">天竺</span>諸國音字詁訓，悉皆貫練。後還<span class="zhuanming">長安</span>，隨禪師<span class="zhuanming">佛䭾跋陀羅</span>受業，修道禪門，孜孜不怠。俄而禪師横爲<span class="zhuanming">秦</span>僧所擯，徒衆悉同其咎，<span class="zhuanming">雲</span>亦奔散。會<span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span>解其擯事，共歸<span class="zhuanming">揚州</span>，安止<span class="zhuanming">道場寺</span>。僧衆以<span class="zhuanming">雲</span>志力堅猛，弘道絶域，莫不披衿諮問，敬而愛焉。</span> </p><p> <span><span class="zhuanming">雲</span>譯出<span class="shuming">新無量壽</span>，晚出諸經，多<span class="zhuanming">雲</span>所譯。常手執<span class="zhuanming">胡</span>本，口宣<span class="zhuanming">晉</span>語，<span class="zhuanming">華</span>戎兼通，音訓允正。<span class="zhuanming">雲</span>之所定，衆咸信服。初，<span class="zhuanming">關中</span>沙門<span class="zhuanming">竺佛念</span>善於宣譯，於<span class="zhuanming">苻</span>﹑<span class="zhuanming">姚</span>二世，顯出衆經。<span class="zhuanming">江左</span>譯<span class="zhuanming">梵</span>，</span> <a class="zhuhao" href="#2491" id="2398">〔八○〕</a> <span>莫踰於<span class="zhuanming">雲</span>。故於<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>之際，弘通法藏，沙門<span class="zhuanming">慧觀</span>等咸友而善之。<span class="zhuanming">雲</span>性好幽居，以保閑寂。遂適<span class="zhuanming">六合山寺</span>，譯出<span class="shuming">佛所行讚經</span>。山多荒民，俗好草竊，<span class="zhuanming">雲</span>説法教誘，多有改惡，禮事供養，十室而八九。</span> <a class="zhuhao" href="#2492" id="2399">〔八一〕</a> <span>頃之，<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>臨卒，請<span class="zhuanming">雲</span>還都，總理寺任。<span class="zhuanming">雲</span>不得已而還。居歲</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00579','847606',this);" style="cursor:pointer;"> <span class="song">P579</span></i> <span>餘，復還<span class="zhuanming">六合</span>。以<span class="zhuanming">元嘉</span>二十六年卒，春秋七十餘。其所造外國，别有記傳。徵士<span class="zhuanming">豫章</span><span class="zhuanming">雷次宗</span>爲其傳序。</span> </p></div></div></div>
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智猛法師傳第九
<div class="wlghyzd_wzb_18"><div id="FCdiv1130910" key="1130910"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 智猛法師傳第九 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130911" key="1130911"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00579','847607',this);" style="cursor:pointer;"> <span class="song">P579</span></i><p class="font18" id="ZSK15149-001-BT0000219"><b>智猛法師傳第九</b></p><p> <span><span class="zhuanming">釋智猛</span>，<span class="zhuanming">雍州</span><span class="zhuanming">京兆郡</span><span class="zhuanming">新豐縣</span>人也。禀性端明，礪行清白。少襲法服，修業專至，諷誦之聲，以夜續晝。每見外國道人説<span class="zhuanming">釋迦</span>遺跡，又聞方等衆經布在<span class="zhuanming">西域</span>，常慨然有感，馳心遐外。以爲萬里咫尺，千載可追也。遂以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>六年，戊辰之歲，招結同志沙門十有五人，發跡<span class="zhuanming">長安</span>。渡<span class="zhuanming">河</span>順谷三十六渡，至<span class="zhuanming">涼州</span>城。既而西出<span class="zhuanming">陽關</span>，入流沙，二千餘里，地無水草，路絶行人。冬則嚴厲，夏則瘴熱。</span> <a class="zhuhao" href="#2493" id="2400">〔八二〕</a> <span>人死，聚骨以標行路。𩧐駞負糧，理極辛阻。遂歷<span class="zhuanming">鄯鄯</span>﹑<span class="zhuanming">龜兹</span>﹑<span class="zhuanming">于闐</span>諸國，備觀風俗。</span> </p><p> <span>從<span class="zhuanming">于闐</span>西南行二千里，始登<span class="zhuanming">葱嶺</span>，而同侣九人退還。<span class="zhuanming">猛</span>遂與餘伴進行千七百餘里，</span> <a class="zhuhao" href="#2494" id="2401">〔八三〕</a> <span>至<span class="zhuanming">波淪國</span>。三度<span class="zhuanming">雪山</span>，冰崖皓然，百千餘仞，飛緪爲橋，乘虚而過，窺不見底，仰不見天，寒氣慘酷，影戰魂慄。<span class="zhuanming">漢</span>之<span class="zhuanming">張騫</span>﹑<span class="zhuanming">甘英</span>所不至也。</span> </p><p> <span>復南行千里，至<span class="zhuanming">罽賓國</span>，再渡<span class="zhuanming">辛頭河</span>，雪山壁立，轉甚於前。下多瘴氣，惡鬼斷路，行者多死。<span class="zhuanming">猛</span>誠心冥徹，履險能濟。既至<span class="zhuanming">罽賓城</span>，恒有五百羅漢住此國中，而常往反<span class="zhuanming">阿耨達池</span>。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00580','847607',this);" style="cursor:pointer;"> <span class="song">P580</span></i> <span>有大德羅漢見<span class="zhuanming">猛</span>至止，歡喜讚歎。<span class="zhuanming">猛</span>諮問方土，爲説四天下事，</span> <a class="zhuhao" href="#2495" id="2402">〔八四〕</a> <span>具在其傳。<span class="zhuanming">猛</span>先於<span class="zhuanming">奇沙國</span>見佛文石唾壺，又於此國見佛鉢，光色紫紺，四邊燦然。</span> <a class="zhuhao" href="#2496" id="2403">〔八五〕</a> <span><span class="zhuanming">猛</span>花香供養，</span> <a class="zhuhao" href="#2497" id="2404">〔八六〕</a> <span>頂戴發願：“鉢若有應，能輕能重。”既而轉重，力遂不堪，及下案時，復不覺重。其道心所應如此。</span> </p><p> <span>復西南行千三百里，至<span class="zhuanming">迦惟羅衞國</span>，見佛髮﹑佛牙及肉髻骨，佛影﹑佛跡，炳然具在。又覩泥洹堅固之林，降魔菩提之樹。<span class="zhuanming">猛</span>喜心内充，設供一日，兼以寶蓋大衣，覆降魔像。其所遊踐，究觀靈變，天梯龍池之事，不可勝數。</span> </p><p> <span>後至<span class="zhuanming">華氏城</span>，是<span class="zhuanming">阿育王</span>舊都。有大智婆羅門，名<span class="zhuanming">羅閲宗</span>，舉族弘法，王所欽重。造純銀塔高三丈，沙門<span class="zhuanming">法顯</span>先於其家已得六卷<span class="shuming">泥洹</span>。及見<span class="zhuanming">猛</span>，問云：“<span class="zhuanming">秦</span>地有大乘學不？”答曰：“悉大乘學。”<span class="zhuanming">羅閲</span>驚歎曰：“希有希有，將非菩薩往化耶！”<span class="zhuanming">猛</span>就其家得<span class="shuming">泥洹</span><span class="zhuanming">胡</span>本一部，又尋得<span class="shuming">摩訶僧祇律</span>一部，及餘經<span class="zhuanming">胡</span>本，誓願流通。</span> </p><p> <span>於是便反，以甲子歲發<span class="zhuanming">天竺</span>，同行四僧於路無常，</span> <a class="zhuhao" href="#2498" id="2405">〔八七〕</a> <span>唯<span class="zhuanming">猛</span>與<span class="zhuanming">曇纂</span>俱還於<span class="zhuanming">涼州</span>。譯出<span class="shuming">泥洹</span>本，得二十卷。以<span class="zhuanming">元嘉</span>十四年入<span class="zhuanming">蜀</span>，十六年七月七日於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>造傳。<span class="zhuanming">猛</span>以<span class="zhuanming">元嘉</span>末卒。</span> </p></div></div></div>
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法顯法師傳第六
<div class="wlghyzd_wzb_18"><div id="FCdiv1130914" key="1130914"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 法顯法師傳第六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130915" key="1130915"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00573','847604',this);" style="cursor:pointer;"> <span class="song">P573</span></i><p class="font18" id="ZSK15149-001-BT0000216"><b>法顯法師傳第六</b></p><p> <span><span class="zhuanming">釋法顯</span>，本姓<span class="zhuanming">龔</span>，<span class="zhuanming">平陽</span><span class="zhuanming">武陽</span>人也。<span class="zhuanming">顯</span>有三兄並齠齓而亡。其父懼禍及之，三歲便度爲沙彌。居家數年，病篤欲死，因送還寺，信宿便差。不復肯歸，母欲見之不能得，爲立小屋於門外，以擬去來。十歲遭父憂，叔父以其母寡獨不立，逼使還俗。<span class="zhuanming">顯</span>曰：“本不以有父而出家也。正欲遠塵離俗，故入道耳。”叔父善其言，乃止。頃之母喪，至性過人。葬事既畢，仍卽還寺。嘗與同學數十人於田中刈稻，時有飢賊欲奪其穀，諸沙彌悉奔走，唯<span class="zhuanming">顯</span>獨留。語賊曰：“若欲須穀，隨意所取。但君等昔不布施，故此生飢貧，今復奪人，恐來世彌甚。貧道預爲君憂，故相語耳！”言訖卽還。賊棄穀而去。衆僧數百人，莫不歎服。</span> </p><p> <span>二十受大戒，志行明潔，儀軌整肅。常慨經律舛闕，誓志尋求。以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>三年，與同學</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00574','847604',this);" style="cursor:pointer;"> <span class="song">P574</span></i> <span><span class="zhuanming">慧景</span>﹑<span class="zhuanming">道整</span>﹑<span class="zhuanming">慧應</span>﹑<span class="zhuanming">慧嵬</span>等發自<span class="zhuanming">長安</span>，西度沙河。上無飛鳥，下無走獸，四顧茫茫，莫測所之。唯視日以准東西，人骨以標行路耳。屢有熱風惡鬼，遇之必死，<span class="zhuanming">顯</span>任緣委命，直過險難。有頃，至<span class="zhuanming">葱嶺</span>。嶺冬夏積雪，有惡龍吐毒，風雨沙礫，山路艱危，壁立千仞。昔有人鑿石通路，傍施梯道，凡度七百餘梯。又躡懸緪過河數十餘處。</span> <a class="zhuhao" href="#2483" id="2390">〔七二〕</a> <span>仍度<span class="zhuanming">小雪山</span>，遇寒風暴起，<span class="zhuanming">慧景</span>噤戰不能前，語<span class="zhuanming">顯</span>云：“吾其死矣！卿可時去，勿得俱殞。”言絶而卒。<span class="zhuanming">顯</span>撫之號泣曰：“本圖不果，命也奈何！”復自力孤行，遂過山險。</span> </p><p> <span>凡所經歷三十餘國，至<span class="zhuanming">北天竺</span>。未至<span class="zhuanming">王舍城</span>三十餘里，有一寺，逼暮仍停。明旦，<span class="zhuanming">顯</span>欲詣<span class="zhuanming">耆闍崛山</span>，寺僧諫曰：“路甚艱嶮，且多黑師子，亟經噉人，何由可至？”<span class="zhuanming">顯</span>曰：“遠涉數萬，誓到<span class="zhuanming">靈鷲</span>。寧可使積年之誠，既至而廢耶？雖有嶮難，吾不懼也！”衆莫能止，乃遣兩僧送之。<span class="zhuanming">顯</span>既至山中，日將曛夕，遂欲停宿。兩僧危懼，捨之而還。<span class="zhuanming">顯</span>獨留山中，燒香禮拜，翹感舊跡，如覩聖儀。至夜，有三黑師子來蹲<span class="zhuanming">顯</span>前，舐脣摇尾。<span class="zhuanming">顯</span>誦經不輟，一心念佛，師子乃低頭下尾，伏<span class="zhuanming">顯</span>足前。<span class="zhuanming">顯</span>以手摩之，呪曰：“汝若欲相害，待我誦竟；若見試者，可便退去。”師子良久乃去。明晨還反，路窮幽深，榛木荒梗，禽獸交横，正有一逕通行而已。未至里餘，忽逢一道人，年可九十，容服麁素，而神氣俊遠。</span> <a class="zhuhao" href="#2484" id="2391">〔七三〕</a> <span>雖覺其韻高，而不悟是神人。須臾進前，逢一年少道人。<span class="zhuanming">顯</span>問：“向逢一老道人是誰耶？”答曰：“頭陀弟子<span class="zhuanming">大迦葉</span>也。”<span class="zhuanming">顯</span>方惋</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00575','847604',this);" style="cursor:pointer;"> <span class="song">P575</span></i> <span>慨良久。既至山前，有一大石横塞室口，遂不得入。<span class="zhuanming">顯</span>乃流涕，致敬而去。</span> </p><p> <span>又至<span class="zhuanming">迦施國</span>，精舍裏有白耳龍，與衆僧約，令國内豐熟，皆有信効。沙門爲起龍舍，并設福食。每至夏坐訖日，龍輒化作一小蛇，兩耳悉白。衆咸識是龍，以銅盂盛酪，置於其中，從上座至下行之，遍乃化去。年輒一出，<span class="zhuanming">顯</span>亦親見此龍。</span> </p><p> <span>後至<span class="zhuanming">中天竺</span>，於<span class="zhuanming">摩竭提巴連弗邑</span><span class="zhuanming">阿育王塔</span>南<span class="zhuanming">天王寺</span>得<span class="shuming">摩訶僧祇律</span>，又得<span class="shuming">薩婆多律抄</span>﹑<span class="shuming">雜阿毗曇心</span>﹑<span class="shuming">綖經</span>﹑<span class="shuming">方等泥洹</span>等經。<span class="zhuanming">顯</span>留三年，學<span class="zhuanming">梵</span>書<span class="zhuanming">梵</span>語，躬自書寫。於是持經像，寄附商客到<span class="zhuanming">師子國</span>。<span class="zhuanming">顯</span>同侣十餘，</span> <a class="zhuhao" href="#2485" id="2392">〔七四〕</a> <span>或留或亡，顧影唯己，常懷悲慨。忽於玉像前見商人以<span class="zhuanming">晉</span>地一白團扇供養，不覺悽然下淚。停二年，復得<span class="shuming">彌沙塞律</span>﹑<span class="shuming">長阿含</span>﹑<span class="shuming">雜阿含</span>及<span class="shuming">雜藏</span>本，並<span class="zhuanming">漢</span>土所無。</span> </p><p> <span>既而附商人大舶還東。舶有二百許人，值大暴風，舶壞水入。衆人惶怖，卽取雜物棄之。<span class="zhuanming">顯</span>恐商人棄其經像，唯一心念<span class="zhuanming">觀世音</span>，及歸命<span class="zhuanming">漢</span>土衆僧。大風晝夜十三日，吹舶至島下，治舶竟前。時陰雨晦冥，不知何之，唯任風而已。若值伏石及賊，萬無一全。行九十日，達<span class="zhuanming">耶婆提國</span>。停五月日，復隨他商侣東趣<span class="zhuanming">廣州</span>。</span> <a class="zhuhao" href="#2486" id="2393">〔七五〕</a> <span>舉帆月餘日，中夜忽遇大風，舉舶震懼。衆共議曰：“坐載此沙門，使我等狼狽，不可以一人故，令一衆俱亡。”欲推棄之。<span class="zhuanming">法顯</span>檀越厲聲呵商人曰：“汝若下此沙門，亦應下我，不爾便當見殺。<span class="zhuanming">漢</span>地帝王奉佛敬僧，我至彼告</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00576','847604',this);" style="cursor:pointer;"> <span class="song">P576</span></i> <span>王，必當罪汝！”商人相視失色，僶俛而止。既水盡糧竭，唯任風隨流。忽至岸，見藜藿菜依然，知是<span class="zhuanming">漢</span>地，但未測何方。卽乘小舶入浦尋村，遇獵者二人，<span class="zhuanming">顯</span>問：“此何地耶？”獵人曰：“是<span class="zhuanming">青州</span><span class="zhuanming">長廣郡</span><span class="zhuanming">牢山</span>南岸。”獵人還，以告太守<span class="zhuanming">李嶷</span>。<span class="zhuanming">嶷</span>素敬信，忽聞沙門遠至，躬自迎勞。<span class="zhuanming">顯</span>持經像隨還。</span> </p><p> <span>頃之，欲南歸。時刺史請留過冬，<span class="zhuanming">顯</span>曰：“貧道投身於不返之地，志在弘通，所期未果，不得久停。”遂南造京師，就外國禪師<span class="zhuanming">佛䭾跋陀羅</span>，於<span class="zhuanming">道場寺</span>譯出六卷<span class="shuming">泥洹</span>﹑<span class="shuming">摩訶僧祇律</span>﹑<span class="shuming">方等泥洹經</span>，<span class="shuming">綖經</span>﹑<span class="shuming">雜阿毗曇心</span>未及譯者，垂有百萬言。<span class="zhuanming">顯</span>既出<span class="shuming">大泥洹經</span>，流布教化，咸使見聞。有一家失其姓名，居近<span class="zhuanming">揚都</span><span class="zhuanming">朱雀門</span>，世奉正化，自寫一部，讀誦供養。無别經室，與雜書共屋。後風火忽起，延及其家，資物皆盡，唯<span class="shuming">泥洹經</span>儼然具存，煨燼不侵，卷色無異。<span class="zhuanming">揚州</span>共傳，</span> <a class="zhuhao" href="#2487" id="2394">〔七六〕</a> <span>咸稱神妙。後到<span class="zhuanming">荆州</span>，卒于<span class="zhuanming">辛寺</span>，</span> <a class="zhuhao" href="#2488" id="2395">〔七七〕</a> <span>春秋八十有二。衆咸慟惜。其所聞見風俗，别有傳記。</span> </p></div></div></div>
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智嚴法師傳第七
<div class="wlghyzd_wzb_18"><div id="FCdiv1130918" key="1130918"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 智嚴法師傳第七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130919" key="1130919"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00576','847605',this);" style="cursor:pointer;"> <span class="song">P576</span></i><p class="font18" id="ZSK15149-001-BT0000217"><b>智嚴法師傳第七</b></p><p> <span><span class="zhuanming">釋智嚴</span>，不知何許人。弱冠出家，便以精勤著名，納衣宴坐，蔬食永歲。志欲廣求經法，遂周流<span class="zhuanming">西域</span>。進到<span class="zhuanming">罽賓</span>，遇禪師<span class="zhuanming">佛䭾跋陀羅</span>，志欲傳法<span class="zhuanming">中國</span>，乃竭誠要請。<span class="zhuanming">跋陀</span>嘉其懇</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00577','847605',this);" style="cursor:pointer;"> <span class="song">P577</span></i> <span>至，遂共東行。於是踰涉<span class="zhuanming">雪山</span>，寒苦嶮絶，飲冰茹木，</span> <a class="zhuhao" href="#2489" id="2396">〔七八〕</a> <span>頻於危殆。綿歷數載，方達<span class="zhuanming">關中</span>。常依隨<span class="zhuanming">跋陀</span>，止於<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>。頃者，<span class="zhuanming">跋陀</span>横爲<span class="zhuanming">秦</span>僧所擯，<span class="zhuanming">嚴</span>與西來徒衆並分散出<span class="zhuanming">關</span>，仍憩<span class="zhuanming">山東精舍</span>，坐禪誦經，力精修學。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十二年，<span class="zhuanming">宋武帝</span>西伐<span class="zhuanming">長安</span>，剋捷旋旆，塗出<span class="zhuanming">山東</span>。時<span class="zhuanming">始興公</span><span class="zhuanming">王恢</span>從駕，遊觀山川，至<span class="zhuanming">嚴</span>精舍。見其同志三僧，各坐繩床，禪思湛然。<span class="zhuanming">恢</span>至，良久不覺。於是彈指，三人開眼，俄而還閉，不與交言。<span class="zhuanming">恢</span>心敬其奇，訪諸耆老，皆云：“此三僧隱居積年，未嘗出山。</span> <a class="zhuhao" href="#2490" id="2397">〔七九〕</a> <span>”<span class="zhuanming">恢</span>卽啓<span class="zhuanming">宋武</span>，延請還都，莫肯行者。屢請懇至，二人推<span class="zhuanming">嚴</span>隨行。<span class="zhuanming">恢</span>道懷素篤，禮事甚備。還都，卽住<span class="zhuanming">始興寺</span>。<span class="zhuanming">嚴</span>性虚靜，志避囂塵。<span class="zhuanming">恢</span>乃於東郊之際更起精舍，卽<span class="zhuanming">枳園寺</span>也。</span> </p><p> <span><span class="zhuanming">嚴</span>前還於<span class="zhuanming">西域</span>，得<span class="zhuanming">胡</span>本衆經，未及譯寫。到<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>四年，乃共沙門<span class="zhuanming">寶雲</span>譯出<span class="shuming">普耀</span>﹑<span class="shuming">廣博嚴凈</span>及<span class="shuming">四天王</span>凡三部經。在寺不受别請，遠近道俗敬而服之。其未出家時，嘗受五戒，有所虧犯。後入道受具足，常疑不得戒，每以爲懼，積年禪觀，而不能自了。遂更汎海，重到<span class="zhuanming">天竺</span>，諮諸明達。值羅漢比丘，具以事問羅漢。羅漢不敢判決，乃爲<span class="zhuanming">嚴</span>入定，往<span class="zhuanming">兜率宫</span>諮<span class="zhuanming">彌勒</span>。<span class="zhuanming">彌勒</span>答稱得戒。<span class="zhuanming">嚴</span>大喜躍，於是步歸。行至<span class="zhuanming">罽賓</span>，無疾而卒，時年七十八。外國之法，得道僧無常，與凡僧别葬一處。<span class="zhuanming">嚴</span>雖苦行絶倫，而時衆未判其得道信否，欲葬凡僧之墓。抗舉<span class="zhuanming">嚴</span>喪，永不肯起，又益人衆，不動如初。衆咸驚怪，試改向得道墓所，於是四人輿之，行駛</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00578','847605',this);" style="cursor:pointer;"> <span class="song">P578</span></i> <span>如風，遂得窆葬。後<span class="zhuanming">嚴</span>弟子<span class="zhuanming">智羽</span>﹑<span class="zhuanming">智達</span>﹑<span class="zhuanming">智遠</span>從<span class="zhuanming">西域</span>還，報此消息訖，俱還外國。</span> </p></div></div></div>
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法勇法師傳第十
<div class="wlghyzd_wzb_18"><div id="FCdiv1130922" key="1130922"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 法勇法師傳第十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130923" key="1130923"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00581','847608',this);" style="cursor:pointer;"> <span class="song">P581</span></i><p class="font18" id="ZSK15149-001-BT0000220"><b>法勇法師傳第十</b></p><p> <span><span class="zhuanming">釋法勇</span>者，<span class="zhuanming">胡</span>言<span class="zhuanming">曇無竭</span>，本姓<span class="zhuanming">李氏</span>，<span class="zhuanming">幽州</span><span class="zhuanming">黄龍國</span>人也。幼爲沙彌，便修苦行，持戒諷經，爲師僧所敬異。嘗聞沙門<span class="zhuanming">法顯</span>﹑<span class="zhuanming">寶雲</span>諸僧躬踐佛國，慨然有忘身之誓。遂以<span class="zhuanming">宋</span><span class="zhuanming">永初</span>之元，</span> <a class="zhuhao" href="#2499" id="2406">〔八八〕</a> <span>招集同志沙門<span class="zhuanming">僧猛</span>﹑<span class="zhuanming">曇朗</span>之徒二十有五人，共齎旛蓋供養之具，發跡北土，</span> <a class="zhuhao" href="#2500" id="2407">〔八九〕</a> <span>遠適西方。</span> </p><p> <span>初至<span class="zhuanming">河南國</span>，仍出<span class="zhuanming">海西郡</span>，進入流沙。到<span class="zhuanming">高昌郡</span>，經歷<span class="zhuanming">龜兹</span>﹑<span class="zhuanming">沙勒</span>諸國，前登<span class="zhuanming">葱嶺</span><span class="zhuanming">雪山</span>。棧路險惡，驢駝不通，層冰峩峩，絶無草木，山多瘴氣，下有大江，浚急如箭。於東西兩山之脇，繫索爲橋，相去五里，十人一過。到彼岸已，舉烟爲幟，後人見烟，知前已度，方得更進。若久不見烟，則知暴風吹索，人墮江中。行<span class="zhuanming">葱嶺</span>三日方過。復上<span class="zhuanming">雪山</span>，懸崖壁立，無安足處，石壁皆有故杙孔，處處相對。人各執四杙，先拔下杙，手攀上杙，展轉相代。三日方過，乃到平地相待，料檢同侣，失十二人。</span> </p><p> <span>進至<span class="zhuanming">罽賓國</span>，禮拜佛鉢。停歲餘，學<span class="zhuanming">胡</span>書竟，便解<span class="zhuanming">胡</span>語。求得<span class="shuming">觀世音受記經</span><span class="zhuanming">梵</span>文一部。<span class="zhuanming">無竭</span>同行沙門餘十三人，西行到<span class="zhuanming">新頭那提河</span>，<span class="zhuanming">漢</span>言<span class="zhuanming">師子口</span>。緣河西入<span class="zhuanming">月氏國</span>，</span> <a class="zhuhao" href="#2501" id="2408">〔九○〕</a> <span>禮拜佛肉髻骨，及覩自沸水船。</span> <a class="zhuhao" href="#2502" id="2409">〔九一〕</a> <span>後至<span class="zhuanming">檀特山</span>南<span class="zhuanming">石留寺</span>，住僧三百人，雜三乘學。<span class="zhuanming">無竭</span>便停此寺，受具足戒。<span class="zhuanming">天竺</span>沙門<span class="zhuanming">佛陀</span><span class="zhuanming">多羅</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">佛救</span>，</span> <a class="zhuhao" href="#2503" id="2410">〔九二〕</a> <span>彼方衆僧云其已得道果。<span class="zhuanming">無竭</span>請爲和上，<span class="zhuanming">漢</span>沙</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00582','847608',this);" style="cursor:pointer;"> <span class="song">P582</span></i> <span>門<span class="zhuanming">志定</span>爲阿闍梨。於寺夏坐三月日。</span> </p><p> <span>復北行至<span class="zhuanming">中天竺</span>，曠絶之處，常齎石蜜爲糧。其同侣八人路亡，五人俱行，屢經危棘。<span class="zhuanming">無竭</span>所齎<span class="shuming">觀世音經</span>，常專心繫念。進涉<span class="zhuanming">舍衞國</span>，中野逢山象一羣，<span class="zhuanming">無竭</span>稱名歸命，卽有師子從林中出，象驚怖奔走。後渡<span class="zhuanming">恒河</span>，復值野牛一羣鳴吼而來，將欲害人。<span class="zhuanming">無竭</span>歸命如初，尋有大鷲飛來，野牛驚散，遂得免害。</span> <a class="zhuhao" href="#2504" id="2411">〔九三〕</a> <span>其誠心所感，在嶮克濟，皆此類也。後於<span class="zhuanming">南天竺</span>，隨舶汎海達<span class="zhuanming">廣州</span>，所歷事跡，别有記傳。其所譯出<span class="shuming">觀世音受記經</span>，今傳于京師。後不知所終。</span> </p></div></div></div>
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道生法師傳第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1130926" key="1130926"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 道生法師傳第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130927" key="1130927"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00570','847602',this);" style="cursor:pointer;"> <span class="song">P570</span></i><p class="font18" id="ZSK15149-001-BT0000214"><b>道生法師傳第四</b></p><p> <span><span class="zhuanming">竺道生</span>，<span class="zhuanming">彭城</span>人也。家世仕子。父爲<span class="zhuanming">廣戚</span>令，鄉里稱爲善人。<span class="zhuanming">生</span>幼而穎慧，聰悟若神。其父知非凡器，愛而異之。于時<span class="zhuanming">法汰道人</span>德業弘懿，乃攜以歸依，遂改服受學。既踐法門，俊思卓拔。披讀經文，一覽能誦，研味句義，卽自解説。是以年在志學，便登講座，探賾索隱，思徹淵泉，吐納問辯，辭清珠玉。雖宿望學僧，當世名士，皆慮挫辭窮，莫能抗敵。雖<span class="zhuanming">楊</span>童之豫<span class="shuming">玄</span>文，</span> <a class="zhuhao" href="#2479" id="2386">〔六八〕</a> <span><span class="zhuanming">魯連</span>之屈<span class="zhuanming">田巴</span>，無以過也。年至具戒，器鑒日躋，講演之聲，遍於區夏。王公貴勝，並聞風造席；庶幾之士，皆千里命駕。<span class="zhuanming">生</span>風雅從容，善於接誘，其性烈而温，其氣清</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00571','847602',this);" style="cursor:pointer;"> <span class="song">P571</span></i> <span>而穆，故豫在言對，莫不披心焉。</span> </p><p> <span>初住<span class="zhuanming">龍光寺</span>，下帷專業。<span class="zhuanming">隆安</span>中，移入<span class="zhuanming">廬山精舍</span>，幽棲七年，以求其志。常以爲入道之要，慧解爲本。故鑽仰羣經，斟酌雜論，萬里隨法，不憚嶮遠。遂與<span class="zhuanming">始興</span><span class="zhuanming">慧叡</span>﹑<span class="zhuanming">東安</span><span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>，同往<span class="zhuanming">長安</span>，從<span class="zhuanming">羅什</span>受學。<span class="zhuanming">關中</span>僧衆，咸稱其秀悟。<span class="zhuanming">義熙</span>五年還都，因停京師，</span> <a class="zhuhao" href="#2480" id="2387">〔六九〕</a> <span>遊學積年，備總經論。妙貫<span class="zhuanming">龍樹</span>大乘之源，兼綜<span class="zhuanming">提婆</span>小道之要，博以異聞，約以一致。乃喟然而歎曰：“夫象以盡意，得意則象忘；言以寄理，入理則言息。自經典東流，譯人重阻，多守滯文，鮮見圓義。</span> <a class="zhuhao" href="#2481" id="2388">〔七○〕</a> <span>若忘筌取魚，則可與言道矣！”於是校練空有，研思因果，乃立<span class="shuming">善不受報</span>及<span class="shuming">頓悟義</span>，籠罩舊説，妙有淵旨。而守文之徒，多生嫌嫉，與奪之聲，紛然互起。</span> </p><p> <span>又六卷<span class="shuming">泥洹</span>先至京都，<span class="zhuanming">生</span>剖析佛性，洞入幽微，乃説阿闡提人皆得成佛。于時<span class="shuming">大湼槃經</span>未至此土，孤明先發，獨見迕衆。於是舊學僧黨，以爲背經邪説，譏忿滋甚，遂顯於大衆，擯而遣之。<span class="zhuanming">生</span>於四衆之中正容誓曰：“若我所説反於經義者，請於現身卽表癘疾；若與實相不相違背者，願捨壽之時，據師子座。”言竟，拂衣而逝。星行命舟，以<span class="zhuanming">元嘉</span>七年投跡<span class="zhuanming">廬</span>岳，銷影巖阿，怡然自得。山中僧衆，咸共敬服。俄而<span class="shuming">大湼槃經</span>至于京都，果稱闡提皆有佛性，與前所説，若合符契。<span class="zhuanming">生</span>既獲斯經，尋卽建講。以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十一年冬十月庚子，於<span class="zhuanming">廬山精舍</span>昇于法座。神色開明，德音駿發，論議數番，窮理盡妙。觀聽之衆，莫不悟悦。法席將畢，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00572','847602',this);" style="cursor:pointer;"> <span class="song">P572</span></i> <span>忽見麈尾紛然而墜，端坐正容，隱几而卒，顔色不異，似若入定。道俗嗟駭，遠近悲涼。</span> <a class="zhuhao" href="#2482" id="2389">〔七一〕</a> <span>於是京邑諸僧内慙自疚，追而信服。其神鑒之至，徵瑞如此。仍葬于<span class="zhuanming">廬山</span>之阜。</span> </p><p> <span>初<span class="zhuanming">生</span>與<span class="zhuanming">叡公</span>及<span class="zhuanming">嚴</span>﹑<span class="zhuanming">觀</span>同學齊名，故時人評曰：“<span class="zhuanming">生</span>﹑<span class="zhuanming">叡</span>發天真，<span class="zhuanming">嚴</span>﹑<span class="zhuanming">觀</span>窪流得。<span class="zhuanming">慧義</span>彭亨進，<span class="zhuanming">寇淵</span>于默塞。”<span class="zhuanming">生</span>及<span class="zhuanming">叡公</span>獨標天真之目，固已秀出羣士矣。</span> </p><p> <span>初沙門<span class="zhuanming">法顯</span>於<span class="zhuanming">師子國</span>得<span class="shuming">彌沙塞律</span><span class="zhuanming">梵</span>本，未及譯出而亡。<span class="zhuanming">生</span>以<span class="zhuanming">宋</span><span class="zhuanming">景平</span>元年十一月，於<span class="zhuanming">龍光寺</span>請<span class="zhuanming">罽賓</span>律師<span class="zhuanming">佛大什</span>執<span class="zhuanming">梵</span>文，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">智勝</span>爲譯。此律照明，蓋<span class="zhuanming">生</span>之功也。<span class="zhuanming">關中</span>沙門<span class="zhuanming">僧肇</span>始註<span class="shuming">維摩</span>，世咸翫味。及<span class="zhuanming">生</span>更發深旨，顯暢新異，講學之匠，咸共憲章。其所述<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">泥洹</span>﹑<span class="shuming">小品</span>諸經義疏，世皆寶焉。</span> </p></div></div></div>
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佛念法師傳第五
<div class="wlghyzd_wzb_18"><div id="FCdiv989533" key="989533"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 佛念法師傳第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989534" key="989534"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00572','847603',this);" style="cursor:pointer;"> <span class="song">P572</span></i><p class="font18" id="ZSK15149-001-BT0000215"><b>佛念法師傳第五</b></p><p> <span><span class="zhuanming">竺佛念</span>，<span class="zhuanming">涼州</span>人也。弱年出家，志業堅清，外和内朗，有通敏之鑒。諷習衆經，粗涉外學，其<span class="shuming">蒼</span>﹑<span class="shuming">雅</span>詁訓，尤所明練。少好遊方，備貫風俗。家世<span class="zhuanming">西河</span>，洞曉方語，<span class="zhuanming">華</span>戎音義，莫不兼解。故義學之譽雖闕，而洽聞之聲甚著。</span> </p><p> <span><span class="zhuanming">苻堅</span>僞<span class="zhuanming">建元</span>之中，外國沙門<span class="zhuanming">僧伽跋澄</span>及<span class="zhuanming">曇摩難提</span>入<span class="zhuanming">長安</span>，<span class="zhuanming">堅</span>秘書郎<span class="zhuanming">趙政</span>請<span class="zhuanming">跋澄</span>出<span class="shuming">婆須蜜經</span><span class="zhuanming">胡</span>本，當時名德莫能傳譯，衆咸推<span class="zhuanming">念</span>。於是<span class="zhuanming">澄</span>執<span class="zhuanming">梵</span>文，<span class="zhuanming">念</span>譯<span class="zhuanming">漢</span>語，質斷疑義，音字方明。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00573','847603',this);" style="cursor:pointer;"> <span class="song">P573</span></i> <span><span class="zhuanming">曇摩難提</span>又出<span class="shuming">王子法益壞目因緣經</span>，<span class="zhuanming">念</span>爲宣譯，并作經序。至<span class="zhuanming">建元</span>二十年，<span class="zhuanming">政</span>復請<span class="zhuanming">曇摩難提</span>出<span class="shuming">增一阿含</span>及<span class="shuming">中阿含</span>，於<span class="zhuanming">長安城</span>内集義學沙門，請<span class="zhuanming">念</span>爲譯，敷析研覈，二載乃訖。<span class="shuming">二含</span>光顯，<span class="zhuanming">念</span>之力也。至<span class="zhuanming">姚興</span><span class="zhuanming">弘始</span>之初，經學甚盛，<span class="zhuanming">念</span>續出<span class="shuming">菩薩瓔珞</span>﹑<span class="shuming">十住斷結</span>及<span class="shuming">出曜</span>﹑<span class="shuming">胎經</span>﹑<span class="shuming">中陰經</span>，於<span class="zhuanming">苻</span>﹑<span class="zhuanming">姚</span>二代，爲譯人之宗。自<span class="zhuanming">世高</span>﹑<span class="zhuanming">支謙</span>以後，莫踰於<span class="zhuanming">念</span>。<span class="zhuanming">關中</span>僧衆，咸共嘉焉。後卒於<span class="zhuanming">長安</span>，遠近白黑，莫不歎惜。</span> </p></div></div></div>
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道安法師傳第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv989536" key="989536"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 道安法師傳第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989537" key="989537"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00561','847600',this);" style="cursor:pointer;"> <span class="song">P561</span></i><p class="font18" id="ZSK15149-001-BT0000212"><b>道安法師傳第二<span class="font12 zhu">法和</span></b></p><p> <span><span class="zhuanming">釋道安</span>，本姓<span class="zhuanming">衞</span>，<span class="zhuanming">常山</span><span class="zhuanming">扶柳</span>人也。年十二出家，神性聰敏，而形貌至陋，不爲師之所重。驅使田舍，至于三年，執勤就勞，曾無怨色。篤性精進，齋戒無闕，數歲之後，方啓師求經。師與<span class="shuming">辯意經</span>一卷，可五千餘言。<span class="zhuanming">安</span>齎經入田，因息尋覽。暮歸，以經還師，復求餘經。師曰：“昨經不讀，今復求耶！”對曰：“卽已闇誦。”師雖異之，而未信也。復與<span class="shuming">成具光明經</span>一卷，可減萬言，齎之如初，暮復還師。師執經覆之，不差一字。師大驚嗟，</span> <a class="zhuhao" href="#2438" id="2345">〔二七〕</a> <span>敬而異之。後爲受具戒，恣其遊方。至<span class="zhuanming">鄴</span>，入<span class="zhuanming">中寺</span>，遇<span class="zhuanming">佛圖澄</span>。<span class="zhuanming">澄</span>見而嗟歎，與語終日。衆見其形望不稱，咸共輕怪。<span class="zhuanming">澄</span>曰：“此人遠識，非爾儔也。”</span> </p><p> <span>初，經出已久，而舊譯時謬，致使深義隱没未通。每至講説，唯叙大意，轉讀而已。<span class="zhuanming">安</span>窮覽經典，鉤深致遠。其所注<span class="shuming">般若</span>﹑<span class="shuming">道行</span>﹑<span class="shuming">密迹</span>﹑<span class="shuming">安般</span>諸經，並尋文比句，爲起盡之義，及<span class="shuming">析疑</span>﹑<span class="shuming">甄解</span>，凡二十二卷。</span> <a class="zhuhao" href="#2439" id="2346">〔二八〕</a> <span>序致淵富，妙盡玄旨。條貫既叙，文理會通，經義克明，自<span class="zhuanming">安</span>始也。</span> </p><p> <span>又自<span class="zhuanming">漢</span>暨<span class="zhuanming">晉</span>，經來稍多，而傳經之人，名字弗記。後人追尋，莫測年代。<span class="zhuanming">安</span>乃總集名</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00562','847600',this);" style="cursor:pointer;"> <span class="song">P562</span></i> <span>目，表其時人，銓品新舊，撰爲經録。衆經有據，實由其功。</span> </p><p> <span>四方學士，競往師之，受業弟子<span class="zhuanming">法汰</span>﹑<span class="zhuanming">慧遠</span>等五百餘人。及<span class="zhuanming">石氏</span>之亂，乃謂其衆曰：“今天災旱蝗，寇賊縱横，聚則不立，散則不可。”遂率衆入<span class="zhuanming">王屋女机山</span>。頃之，復渡<span class="zhuanming">河</span>依<span class="zhuanming">陸渾</span>，山栖木食修學。</span> <a class="zhuhao" href="#2440" id="2347">〔二九〕</a> <span>俄而<span class="zhuanming">慕容俊</span>逼<span class="zhuanming">陸渾</span>，遂南投<span class="zhuanming">襄陽</span>。行至<span class="zhuanming">新野</span>，</span> <a class="zhuhao" href="#2441" id="2348">〔三○〕</a> <span>復議曰：“今遭凶年，不依國主則法事難立。又教化之體，宜令廣布。”咸曰：“隨法師教！”乃令<span class="zhuanming">法汰</span>詣<span class="zhuanming">揚州</span>，曰：“彼多君子，好尚風流。”<span class="zhuanming">法和</span>入<span class="zhuanming">蜀</span>，“山水可以修閑”。<span class="zhuanming">安</span>與弟子<span class="zhuanming">慧遠</span>等五百餘人渡<span class="zhuanming">河</span>，夜行值雷雨，乘電光而進。前得人家，見門裏有一雙馬㭿，㭿間懸一馬篼，可容一斛。<span class="zhuanming">安</span>便呼<span class="zhuanming">林伯升</span>。主人驚出，果姓<span class="zhuanming">林</span>，名<span class="zhuanming">伯升</span>。謂是神人，厚相禮接。</span> <a class="zhuhao" href="#2442" id="2349">〔三一〕</a> <span>既而弟子問何以知其姓字？<span class="zhuanming">安</span>曰：“兩木爲林，篼容百升也。”遂住<span class="zhuanming">襄陽</span>。</span> </p><p> <span><span class="zhuanming">習鑿齒</span>聞而詣之。既坐而稱曰：“四海<span class="zhuanming">習鑿齒</span>。”<span class="zhuanming">安</span>曰：“彌天<span class="zhuanming">釋道安</span>。”時人咸以爲名答。<span class="zhuanming">鑿齒</span>嘗餉<span class="zhuanming">安</span>梨數十枚。正值講坐，便手自割分，梨盡人遍，無參差者。<span class="zhuanming">高平</span><span class="zhuanming">郗超</span>遣使遺米千石，</span> <a class="zhuhao" href="#2443" id="2350">〔三二〕</a> <span>修書累紙，深致慇懃。<span class="zhuanming">安</span>答書曰：“損米彌覺有待之爲煩！”</span> <a class="zhuhao" href="#2444" id="2351">〔三三〕</a> <span><span class="zhuanming">鑿齒</span>與<span class="zhuanming">謝安</span>書曰：“來此見<span class="zhuanming">釋道安</span>，故是遠勝，非常道士。師徒數百，齋講不惓。無變化伎術可以惑常人之耳目，無重威大勢可以整羣小之參差，而師徒肅肅，自相尊敬，洋洋濟濟，乃是吾由來所未見。其人理懷簡衷，多所博涉，内外羣書，略皆遍觀，</span> <a class="zhuhao" href="#2445" id="2352">〔三四〕</a> <span>陰陽算數，亦皆能通。佛經故</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00563','847600',this);" style="cursor:pointer;"> <span class="song">P563</span></i> <span>最是所長，作義乃似<span class="zhuanming">法蘭</span>﹑<span class="zhuanming">法祖</span>輩，統以大無，不肯稍齊物等智，在方中馳騁也。恨不使足下見之！其亦每言思得一見足下。”其爲時賢所重如此。</span> </p><p> <span><span class="zhuanming">安</span>在<span class="zhuanming">樊</span><span class="zhuanming">沔</span>十五載，每歲常再遍講<span class="shuming">放光經</span>，未嘗廢闕。<span class="zhuanming">桓沖</span>要出<span class="zhuanming">江陵</span>，<span class="zhuanming">朱序</span>西鎮，復請還<span class="zhuanming">襄陽</span>。<span class="zhuanming">苻堅</span>素聞其聲，每云：“<span class="zhuanming">襄陽</span>有<span class="zhuanming">釋道安</span>是名器，方欲致之，以輔朕躬。”後<span class="zhuanming">堅</span>攻<span class="zhuanming">襄陽</span>，<span class="zhuanming">安</span>與<span class="zhuanming">朱序</span>俱獲於<span class="zhuanming">堅</span>。<span class="zhuanming">堅</span>謂僕射<span class="zhuanming">權翼</span>曰：“朕以十萬之師取<span class="zhuanming">襄陽</span>，唯得一人半。”<span class="zhuanming">翼</span>曰：“誰耶？”<span class="zhuanming">堅</span>曰：“<span class="zhuanming">安公</span>一人，<span class="zhuanming">習鑿齒</span>半人也。”既至，住<span class="zhuanming">長安城</span>内<span class="zhuanming">五重寺</span>，僧衆數千人，大弘法化。</span> </p><p> <span>初<span class="zhuanming">魏</span><span class="zhuanming">晉</span>沙門依師爲姓，故姓各不同。<span class="zhuanming">安</span>以爲大師之本，莫尊<span class="zhuanming">釋迦</span>，乃以<span class="zhuanming">釋</span>命氏。後獲<span class="shuming">增一阿含經</span>，果稱四河入海，無復河名；四姓爲沙門，皆稱<span class="zhuanming">釋</span>種。既懸與經符，遂爲後式焉。<span class="zhuanming">安</span>外涉羣書，善爲文章。<span class="zhuanming">長安</span>中衣冠子弟爲詩賦者，皆依附致譽。與學士<span class="zhuanming">楊弘仲</span>論<span class="shuming">詩風</span><span class="shuming">雅</span>，皆有理致。</span> </p><p> <span>初，<span class="zhuanming">堅</span>承<span class="zhuanming">石氏</span>之亂，至是民户殷富，四方略定，唯有東南一隅，未能抗服。<span class="zhuanming">堅</span>每與侍臣談話，未嘗不欲平一<span class="zhuanming">江左</span>，欲以<span class="zhuanming">晉</span>帝爲僕射，<span class="zhuanming">謝安</span>爲侍中。<span class="zhuanming">堅</span>弟<span class="zhuanming">平陽公</span><span class="zhuanming">融</span>及朝臣<span class="zhuanming">石越</span>﹑<span class="zhuanming">原紹</span>並切諫，終不能迴。衆以<span class="zhuanming">安</span>爲<span class="zhuanming">堅</span>所敬信，</span> <a class="zhuhao" href="#2446" id="2353">〔三五〕</a> <span>乃共請曰：“主上將有事東南，公何能不爲蒼生致一言耶？”</span> <a class="zhuhao" href="#2447" id="2354">〔三六〕</a> <span>會<span class="zhuanming">堅</span>出<span class="zhuanming">東苑</span>，命<span class="zhuanming">安</span>昇輿同載。</span> <a class="zhuhao" href="#2448" id="2355">〔三七〕</a> <span>僕射<span class="zhuanming">權翼</span>諫曰：“臣聞天子法駕，侍中陪乘，<span class="zhuanming">道安</span>毁形，寧可參厠乘輿！”<span class="zhuanming">堅</span>懔然作色曰：“<span class="zhuanming">安公</span>道德可尊，朕將舉天下而不易。雖輿</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00564','847600',this);" style="cursor:pointer;"> <span class="song">P564</span></i> <span>輦之榮，乃是爲其臭腐耳！”卽勑<span class="zhuanming">翼</span>扶之而登輿。俄而顧謂<span class="zhuanming">安公</span>曰：“朕將與公南遊<span class="zhuanming">吳</span><span class="zhuanming">越</span>，整六師而巡狩，陟<span class="zhuanming">會稽</span>而觀滄海，不亦樂乎！”<span class="zhuanming">安</span>對曰：“檀越應天御世，有八州之富，居中土而制四海，宜棲神無爲，與<span class="zhuanming">堯</span><span class="zhuanming">舜</span>比隆。今欲以百萬之衆，求厥田下下之土；且東南地卑氣癘，昔<span class="zhuanming">舜</span>﹑<span class="zhuanming">禹</span>遊而不反，<span class="zhuanming">秦皇</span>適而弗歸。以貧道觀之，非愚心所同也。<span class="zhuanming">平陽公</span>懿戚，<span class="zhuanming">石越</span>重臣，並謂不可，猶尚見拒；貧道輕淺，言必不允。既荷厚遇，敢不盡誠耳！”<span class="zhuanming">堅</span>曰：“非爲地不廣，民不足治也。將簡天心，明大運所在耳！順時巡狩，亦著前典，若如來言，則帝王無省方之文乎？”<span class="zhuanming">安</span>曰：“若鑾駕必動，可暫幸<span class="zhuanming">洛陽</span>，抗威畜鋭，傳檄<span class="zhuanming">江南</span>。如其不服，伐之未晚。”<span class="zhuanming">堅</span>不從，遂遣<span class="zhuanming">平陽公</span><span class="zhuanming">融</span>等精鋭二十五萬爲前鋒，<span class="zhuanming">堅</span>躬率步騎六十萬。到頃，<span class="zhuanming">晉</span>遣征虜將軍<span class="zhuanming">謝石</span>﹑<span class="zhuanming">徐州</span>刺史<span class="zhuanming">謝玄</span>拒之。<span class="zhuanming">堅</span>軍大潰，<span class="zhuanming">晉</span>軍還逐北三十餘里，死者相枕。<span class="zhuanming">融</span>馬倒殞首，<span class="zhuanming">堅</span>單騎而遁，如所諫焉。<span class="zhuanming">堅</span>尋爲<span class="zhuanming">慕容沖</span>所圍。時<span class="zhuanming">安</span>同在<span class="zhuanming">長安城</span>内，以僞<span class="zhuanming">建元</span>二十一年二月八日，齋畢無疾而卒。葬<span class="zhuanming">五級寺</span>中。</span> </p><p> <span>未終之前，隱士<span class="zhuanming">王嘉</span>往候<span class="zhuanming">安</span>。</span> <a class="zhuhao" href="#2449" id="2356">〔三八〕</a> <span><span class="zhuanming">安</span>曰：“世事如此，行將及人，相與去乎？”<span class="zhuanming">嘉</span>曰：“誠如所言，</span> <a class="zhuhao" href="#2450" id="2357">〔三九〕</a> <span>師且前行，</span> <a class="zhuhao" href="#2451" id="2358">〔四○〕</a> <span>吾有小債未了，不得俱去。”及<span class="zhuanming">姚萇</span>之得<span class="zhuanming">長安</span>也，<span class="zhuanming">嘉</span>故在城内。<span class="zhuanming">萇</span>與<span class="zhuanming">苻登</span>相持甚久，<span class="zhuanming">萇</span>患之，問<span class="zhuanming">嘉</span>曰：“吾得天下不？”答曰：“略得。”<span class="zhuanming">萇</span>怒曰：“得當言得，何略之有？”遂斬之，<span class="zhuanming">嘉</span>所謂負債者也。<span class="zhuanming">萇</span>死，其子<span class="zhuanming">略</span>方得殺<span class="zhuanming">登</span>稱帝，</span> <a class="zhuhao" href="#2452" id="2359">〔四一〕</a> <span>所謂“略得”者也。<span class="zhuanming">嘉</span>字</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00565','847600',this);" style="cursor:pointer;"> <span class="song">P565</span></i> <span><span class="zhuanming">子年</span>，</span> <a class="zhuhao" href="#2453" id="2360">〔四二〕</a> <span><span class="zhuanming">隴西</span>人。形貌鄙陋，似若不足，滑稽好語笑，然不食五穀，清虚服氣，人咸宗而事之。</span> <a class="zhuhao" href="#2454" id="2361">〔四三〕</a> <span>往問善惡，<span class="zhuanming">嘉</span>隨而應答，語則可笑，狀如調戲，辭似讖記，不可領解，事過皆驗。及<span class="zhuanming">嘉</span>之死，其日有人於<span class="zhuanming">隴</span>上見之。法師之潛契神人，皆此類也。</span> </p><p> <span>初，<span class="zhuanming">安</span>聞<span class="zhuanming">羅什</span>在<span class="zhuanming">西域</span>，思共講析微言，<span class="zhuanming">安</span>勸<span class="zhuanming">堅</span>取之。<span class="zhuanming">什</span>亦遠聞其風，謂是<span class="zhuanming">東方聖人</span>，恒遥而禮之。初，<span class="zhuanming">安</span>生，便左臂上有一皮，廣寸許，著臂如釧，捋可得上下，唯不得出手而已。時人謂之<span class="zhuanming">印手菩薩</span>。<span class="zhuanming">安</span>終後二十餘年而<span class="zhuanming">什</span>方至。</span> <a class="zhuhao" href="#2455" id="2362">〔四四〕</a> <span><span class="zhuanming">什</span>恨不相見，甚悲悵焉。初，<span class="zhuanming">安</span>篤志經典，務在宣法，所請外國沙門<span class="zhuanming">僧伽跋澄</span>﹑<span class="zhuanming">曇摩難提</span>及<span class="zhuanming">僧伽提婆</span>等，譯出衆經百餘萬言。常與沙門<span class="zhuanming">法和</span>銓定音字，詳覈文旨，新出衆經，於是獲正。<span class="zhuanming">孫興公</span>爲<span class="shuming">名德沙門論目</span>云：“<span class="zhuanming">釋道安</span>博物多才，通經明理。”</span> <a class="zhuhao" href="#2456" id="2363">〔四五〕</a> <span>其見述於世如此。</span> </p><p> <span><span class="zhuanming">釋法和</span>，<span class="zhuanming">冀州</span>人。凝靜有操行，少與<span class="zhuanming">安公</span>同師受學，善能標明論綱，解悟疑滯。<span class="zhuanming">安公</span>所得羣經常共校之。後遊<span class="zhuanming">洛陽</span>，又請<span class="zhuanming">提婆</span>重出<span class="shuming">廣説</span>等經。居<span class="zhuanming">陽平寺</span>，年八十餘，爲僞<span class="zhuanming">晉公</span><span class="zhuanming">姚緒</span>所請，集僧齋講。勑其弟子曰：“俗網煩惱，苦累非一，無常甚樂。”乃整衣服，繞塔禮拜，還詣座所，以衣蒙首，</span> <a class="zhuhao" href="#2457" id="2364">〔四六〕</a> <span>忽然而卒。時人謂之知命。</span> </p></div></div></div>
</>
慧遠法師傳第三
<div class="wlghyzd_wzb_18"><div id="FCdiv1130934" key="1130934"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 慧遠法師傳第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130935" key="1130935"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00566','847601',this);" style="cursor:pointer;"> <span class="song">P566</span></i><p class="font18" id="ZSK15149-001-BT0000213"><b>慧遠法師傳第三</b></p><p> <span><span class="zhuanming">釋慧遠</span>，本姓<span class="zhuanming">賈</span>，<span class="zhuanming">鴈門</span><span class="zhuanming">樓煩</span>人也。弱而好書，珪璋秀發。年十三，隨舅<span class="zhuanming">令狐氏</span>遊學<span class="zhuanming">許</span>﹑<span class="zhuanming">洛</span>，故少爲諸生。博綜六經，尤善<span class="shuming">老</span>﹑<span class="shuming">莊</span>，性度弘偉，風鑒朗拔，雖宿儒才彦，莫不服其深致焉。年二十一，欲渡<span class="zhuanming">江東</span>，就<span class="zhuanming">范宣子</span>共契嘉遁。值王路屯阻，有志不果。乃於<span class="zhuanming">關左</span>遇見<span class="zhuanming">安公</span>，一面盡敬，以爲真吾師也。遂投簪落䰂，委質受業。既入乎道，厲然不羣，常欲總攝綱維，以大法爲己任，精思諷持，以夜續晝。沙門<span class="zhuanming">曇翼</span>每給以燈燭之費，<span class="zhuanming">安公</span>聞而喜曰：“道士誠知人矣！”<span class="zhuanming">遠</span>藉慧解於前因，資勝心於曠劫，故能神明英越，機鑒遐深。無生實相之玄，般若中道之妙，卽色空慧之秘，緣門寂觀之要，無微不析，無幽不暢。志共理冥，言與道合。<span class="zhuanming">安公</span>常歎曰：“使道流東國，其在<span class="zhuanming">遠</span>乎！”</span> </p><p> <span>後隨<span class="zhuanming">安公</span>南遊<span class="zhuanming">樊</span>﹑<span class="zhuanming">沔</span>。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>之初，<span class="zhuanming">襄陽</span>失守，<span class="zhuanming">安公</span>入<span class="zhuanming">關</span>。<span class="zhuanming">遠</span>乃遷于<span class="zhuanming">尋陽</span>，</span> <a class="zhuhao" href="#2458" id="2365">〔四七〕</a> <span>葺宇<span class="zhuanming">廬岳</span>。<span class="zhuanming">江州</span>刺史<span class="zhuanming">桓伊</span>爲造殿房。此山儀形九派，</span> <a class="zhuhao" href="#2459" id="2366">〔四八〕</a> <span>峻聳天絶，棲集隱淪，吐納靈異。<span class="zhuanming">遠</span>創造精舍，</span> <a class="zhuhao" href="#2460" id="2367">〔四九〕</a> <span>洞盡山美。却負<span class="zhuanming">香鑪</span>之峯，傍帶瀑布之壑，仍石疊基，卽松栽構，清泉環階，白雲滿室。復於寺内别置禪林，森樹煙凝，石逕苔合。</span> <a class="zhuhao" href="#2461" id="2368">〔五○〕</a> <span>凡在瞻履，皆神清而氣肅焉。</span> </p><p> <span><span class="zhuanming">遠</span>聞<span class="zhuanming">北天竺</span>有佛影，欣感交懷。乃背山臨流，營築龕室，妙算畫工，淡采圖寫。色疑積</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00567','847601',this);" style="cursor:pointer;"> <span class="song">P567</span></i> <span>空，望似輕霧，暉相炳曖，若隱而顯。遂傳寫京都，莫不嗟歎。於是率衆行道，昏曉不絶，<span class="zhuanming">釋迦</span>餘化，於斯復興。既而謹律息心之士，絶塵清信之賓，並不期而至，望風遥集。<span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span>﹑<span class="zhuanming">鴈門</span><span class="zhuanming">周續之</span>﹑<span class="zhuanming">新蔡</span><span class="zhuanming">畢穎之</span>﹑<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span>，並棄世遺榮，依<span class="zhuanming">遠</span>遊止。<span class="zhuanming">遠</span>乃於精舍<span class="zhuanming">無量壽</span>像前，建齋立誓，共期西方。其文曰：</span> </p><p> <span>惟歲在攝提，秋七月戊辰朔，二十八日乙未，法師<span class="zhuanming">釋慧遠</span>，貞感幽冥，宿懷特發。</span> <a class="zhuhao" href="#2462" id="2369">〔五一〕</a> <span>乃延命同志，息心清信之士百有二十三人，集於<span class="zhuanming">廬山</span>之陰，<span class="zhuanming">般若臺精舍</span><span class="zhuanming">阿彌陀</span>像前，率以香華，敬薦而誓焉。</span> </p><p> <span>惟斯一會之衆，夫緣化之理既明，則三世之傳顯矣；遷感之數既符，則善惡之報必矣。推交臂之潛淪，悟無常之期切，審三報之相催，</span> <a class="zhuhao" href="#2463" id="2370">〔五二〕</a> <span>知嶮趣之難拔。此其同志諸賢，所以夕惕宵勤，仰思攸濟者也。</span> </p><p> <span>蓋神者可以感涉，而不可以迹求。必感之有物，則幽路咫尺；苟求之無主，則渺茫何津？</span> <a class="zhuhao" href="#2464" id="2371">〔五三〕</a> <span>今幸以不謀，而僉心西境，叩篇開信，亮情天發，乃機象通於寢夢，欣歡百於子來。於是靈圖表輝，景侔神造，功由理諧，事非人運。兹實天啓其誠，冥數來萃者矣，可不剋心重精，疊思以凝其慮哉！</span> </p><p> <span>然其景績參差，功福不一，</span> <a class="zhuhao" href="#2465" id="2372">〔五四〕</a> <span>雖晨祈云同，夕歸悠隔，卽我師友之眷，良可悲矣。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00568','847601',this);" style="cursor:pointer;"> <span class="song">P568</span></i> <span>是以慨焉。胥命整襟法堂，等施一心，亭懷幽極，誓兹同人，俱遊絶域。其有驚出絶倫，首登神界，則無獨善於雲嶠，</span> <a class="zhuhao" href="#2466" id="2373">〔五五〕</a> <span>忘兼全於幽谷。先進之與後昇，勉思彙征之道。然後妙覲大儀，</span> <a class="zhuhao" href="#2467" id="2374">〔五六〕</a> <span>啓心貞照，識以悟新，形由化革。藉芙蓉於中流，蔭瓊柯以詠言，飄雲衣於八極，</span> <a class="zhuhao" href="#2468" id="2375">〔五七〕</a> <span>汎香風以窮年。體忘安而彌穆，心超樂以自怡，臨三塗而緬謝，傲天宫而長辭。紹衆靈以繼軌，指大息以爲期，</span> <a class="zhuhao" href="#2469" id="2376">〔五八〕</a> <span>究兹道也，豈不弘哉！</span> </p><p> <span>司徒<span class="zhuanming">王謐</span>，護軍<span class="zhuanming">王默</span>等並欽慕風德，遥致師敬。<span class="zhuanming">謐</span>修書曰：“年始四十七，而衰同耳順。”<span class="zhuanming">遠</span>答曰：</span> <a class="zhuhao" href="#2470" id="2377">〔五九〕</a> <span>“古人不愛尺璧而重寸陰。觀其所存，似不在長年。檀越既履順而遊性，</span> <a class="zhuhao" href="#2471" id="2378">〔六○〕</a> <span>乘佛理以御心，因此而推，復何羡於遐齡耶？想斯理久已得之，爲復詶來訊耳。”</span> </p><p> <span>初經流<span class="zhuanming">江東</span>，多有未備，禪法無聞，律藏殘闕。<span class="zhuanming">遠</span>大存教本，憤慨道缺，乃命弟子<span class="zhuanming">法淨</span>等遠尋衆經，踰越沙雪，曠載方還。皆獲<span class="zhuanming">胡</span>本，得以傳譯。每逢<span class="zhuanming">西域</span>一賓，輒懇惻諮訪。屢遣使入<span class="zhuanming">關</span>，迎請禪師，解其擯事，傳出<span class="shuming">禪經</span>。又請<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提婆</span>出數經。所以禪法經戒，皆出<span class="zhuanming">廬山</span>，幾且百卷。初<span class="zhuanming">關中</span>譯出<span class="shuming">十誦</span>，所餘一分未竟，而<span class="zhuanming">弗若多羅</span>亡，<span class="zhuanming">遠</span>常慨其未備。及聞<span class="zhuanming">曇摩流支</span>入<span class="zhuanming">秦</span>，乃遺書祈請，令於<span class="zhuanming">關中</span>更出餘分。故<span class="shuming">十誦</span>一部，具足無闕，<span class="zhuanming">晉</span>地獲本，相傳至今。<span class="zhuanming">葱</span>外妙典，<span class="zhuanming">關中</span>勝説，所以來集兹土者，皆<span class="zhuanming">遠</span>之力也。外國衆僧咸稱<span class="zhuanming">漢</span>地有大乘道士，每至燒香禮拜，輒東向致敬。其神理之跡，固未可測也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00569','847601',this);" style="cursor:pointer;"> <span class="song">P569</span></i> <span>常以<span class="zhuanming">支</span><span class="zhuanming">竺</span>舊義，未窮妙實，乃著<span class="shuming">法性論</span>，理奥文詣。<span class="zhuanming">羅什</span>見而歎曰：“邊國人未見經，便闇與理合，豈不妙哉！”<span class="zhuanming">遠</span>翹勤弘道，懔厲爲法。每致書<span class="zhuanming">羅什</span>，訪覈經要。<span class="zhuanming">什</span>亦高其勝心，萬里響契。<span class="zhuanming">姚略</span>欽想風名，歎其才思，致書慇懃，信餉歲通。贈以<span class="zhuanming">龜兹國</span>細鏤雜變石像，以申款心。又令<span class="zhuanming">姚嵩</span>獻其珠像。</span> </p><p> <span><span class="shuming">釋論</span>初出，<span class="zhuanming">興</span>送論并遺書曰：“<span class="shuming">大智度論</span>新訖，</span> <a class="zhuhao" href="#2472" id="2379">〔六一〕</a> <span>此既<span class="zhuanming">龍樹</span>所作，又是方等旨歸，宜爲一序，以宣作者之意。然此諸道士咸相推謝，無敢動手。法師可爲作序，以貽後之學者。”<span class="zhuanming">遠</span>答云：“欲令作<span class="shuming">大智論序</span>，以申作者之意。貧道聞懷大非小渚所容，汲深非短綆所測。披省之日，有愧高命。又體羸多病，觸事有廢，不復屬意已來，其日亦久。緣來告之重，輒粗綴所懷。</span> <a class="zhuhao" href="#2473" id="2380">〔六二〕</a> <span>至於研究之美，當復寄諸明德。”其名高遠國如此。</span> <a class="zhuhao" href="#2474" id="2381">〔六三〕</a> <span><span class="zhuanming">遠</span>常謂<span class="shuming">大智論</span>文句繁積，</span> <a class="zhuhao" href="#2475" id="2382">〔六四〕</a> <span>初學難尋，乃删煩剪亂，令質文有體，撰爲二十卷，序致淵雅，</span> <a class="zhuhao" href="#2476" id="2383">〔六五〕</a> <span>以貽學者。</span> </p><p> <span>後<span class="zhuanming">桓玄</span>以震主之威，苦相延致。乃貽書騁説，</span> <a class="zhuhao" href="#2477" id="2384">〔六六〕</a> <span>勸令登仕。<span class="zhuanming">遠</span>答辭堅正，確乎不拔，志踰丹石，終莫能屈。俄而<span class="zhuanming">玄</span>欲沙汰衆僧，教僚屬曰：“沙門有能申述經誥，暢説義理；或禁行修整，</span> <a class="zhuhao" href="#2478" id="2385">〔六七〕</a> <span>足以宣寄大化。其有違於此，皆悉罷遣。唯<span class="zhuanming">廬山</span>道德所居，不在搜簡之例。”初<span class="zhuanming">成帝</span>時，<span class="zhuanming">庾冰</span>輔政，以爲沙門宜敬王者。尚書令<span class="zhuanming">何充</span>奏不應敬禮。官議悉同<span class="zhuanming">充</span>等。門下承<span class="zhuanming">冰</span>旨爲駮，同異紛然，竟莫能定。及<span class="zhuanming">玄</span>在<span class="zhuanming">姑孰</span>，欲令盡敬。乃書與<span class="zhuanming">遠</span>，具述其意。<span class="zhuanming">遠</span>懼大法</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00570','847601',this);" style="cursor:pointer;"> <span class="song">P570</span></i> <span>將墜，報書懇切，以爲袈裟非朝宗之服，鉢盂非廊廟之器。又著<span class="shuming">沙門不敬王者論</span>，辭理精峻。<span class="zhuanming">玄</span>意感悟，遂不果行。其荷持法任，皆此類也。</span> </p><p> <span><span class="zhuanming">臨川</span>太守<span class="zhuanming">謝靈運</span>，負才慠俗，少所推崇，及一相見，肅然心服。自卜居<span class="zhuanming">廬</span>阜，三十餘載，影不出山，跡不入俗，故送客遊履，常以<span class="zhuanming">虎溪</span>爲界焉。<span class="zhuanming">義熙</span>末卒于<span class="zhuanming">廬山精舍</span>，春秋八十有三。遺命露骸松下，同之草木。既而弟子收葬，<span class="zhuanming">謝靈運</span>造碑墓側，銘其遺德焉。初，<span class="zhuanming">遠</span>善屬文章，辭氣清越，席上談論，精義簡要。加以儀容端雅，風采灑落，故圖像于寺，遐邇式瞻。所著論﹑序﹑銘﹑讚﹑詩﹑書，集爲十卷，五十餘篇，並見重於世。</span> </p></div></div></div>
</>
（八）評價及影響
<div class="wlghyzd_wzb_18"><div id="FCdiv1130938" key="1130938"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （八）評價及影響 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130939" key="1130939"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00027','1398434',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font18" id="ZSK15149-001-BT0000013">（八）評價及影響</p><p> <span>對於本書的評價，歷代以來，推崇甚至。<span class="zhuanming">隋</span>代<span class="zhuanming">法經</span>認爲自<span class="zhuanming">晉</span>以後數十家經録，“或以數求，或用名取，或憑時代，或寄譯人，各紀一隅，務存所見。獨有<span class="zhuanming">楊州</span>律師<span class="zhuanming">僧祐</span>撰<span class="shuming">三藏記録</span>，頗近可觀”。</span> <a class="zhuhao" href="#75" id="33">〔三三〕</a> <span><span class="zhuanming">唐</span>代<span class="zhuanming">道宣</span>也贊揚<span class="zhuanming">僧祐</span>“弘護在懷，綜拾遺逸，纘述經誥，不負來寄”。</span> <a class="zhuhao" href="#76" id="34">〔三四〕</a> <span><span class="zhuanming">智昇</span>﹑<span class="zhuanming">圓照</span>都推崇“<span class="shuming">祐録</span>所撰，條例可觀”。</span> </p><p> <span>本書撰成後不久，<span class="zhuanming">僧紹</span>奉勅編<span class="shuming">華林佛殿衆經目録</span>，卽依據此目分爲四色，加以增減。</span> <a class="zhuhao" href="#77" id="35">〔三五〕</a> <span>可見<span class="zhuanming">梁武帝</span>在<span class="zhuanming">華林園</span>佛殿中收集的<span class="zhuanming">釋氏</span>經典，與<span class="zhuanming">僧祐</span>著録的内容多同，是此目在當代已爲人所重。</span> </p><p> <span>從本書的體製看，他的代録在<span class="zhuanming">道安</span>的基礎上開擴視野，成爲依時代紀譯人紀譯經的重要方式，且爲後來的經録學家所繼承。<span class="shuming">長房録</span>﹑<span class="shuming">道宣録</span>﹑<span class="shuming">智昇録</span>等都是以代録爲主體，進一步發展，將經序和僧傳兩部分摘要融入其中，於知人論世有詳盡的記述，使代録内容更爲充實。佛典目録在我國目録學上獨樹一幟，與<span class="shuming">僧祐録</span>這方面的作用是分不開的。</span> </p><p> <span>另外，本書<span class="shuming">新集條解異出經録</span>提出一箇值得注意的問題，卽譯經有各種不同的譯本，有的竟達七八種之多。後來的經録編寫者受到這一啟發，如<span class="zhuanming">長房</span>﹑<span class="zhuanming">道宣</span>﹑<span class="zhuanming">智昇</span>等録，都在一經之下，注明不同時代﹑不同譯人的第幾次譯本，使讀者能接觸到更多的譯本，給予研究上以很大的便利。</span> </p><p> <span>古來譯經，有的有題記，記叙譯人；有的無題記，亦未注明譯者，乃成失譯；也有題記佚亡，而成失</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00028','1398434',this);" style="cursor:pointer;"> <span class="song">P28</span></i> <span>譯的。<span class="zhuanming">道安</span>著録的古異經﹑<span class="zhuanming">涼</span>土異經﹑<span class="zhuanming">關中</span>異經，卽是此類失譯之經。至<span class="zhuanming">齊</span><span class="zhuanming">梁</span>時，失譯經大量出現，<span class="zhuanming">僧祐</span>對此極爲重視，故於第四卷中，列存在的八百四十六部，不存的四百六十部，雖僅知經名，但是在某一時代譯出有哪些經，哪一類經盛行於某時，都提供了極有參考價值的數據。對於考察古代的逸經，也是有力的參證。</span> </p><p> <span>本書總經序部分所載的序言和題記，可以考察某經的譯者﹑傳語者﹑筆受者﹑贊助者及譯場情況，是研究佛教譯經的第一手資料，有極高的史料價值。它本身也是佛教史上極爲重要的文獻。所以<span class="zhuanming">清</span>代<span class="zhuanming">嚴可均</span>編<span class="shuming">全上古三代秦漢三國六朝文</span>時，將這些篇章全部收入<span class="shuming">全三國文</span>﹑<span class="shuming">全晉文</span>﹑<span class="shuming">全宋文</span>﹑<span class="shuming">全齊文</span>﹑<span class="shuming">全梁文</span>等書中。<span class="zhuanming">朱</span><span class="zhuanming">彝尊</span>編<span class="shuming">經義考</span>，每書載其前序後跋，也是取法於本書。</span> </p><p> <span>本書叙列傳部分，雖所紀人數不多，實開僧傳之先河。其弟子<span class="zhuanming">寶唱</span>撰<span class="shuming">名僧傳</span>，卽規摹此部分而擴大之。至<span class="zhuanming">慧皎</span>撰<span class="shuming">高僧傳</span>，則將此三十餘篇傳全部收入其中，異同之處甚微，足徵他於此傳的重視，故而大量採用。</span> </p><p> <span><span class="zhuanming">法經</span>﹑<span class="zhuanming">智昇</span>﹑<span class="zhuanming">圓照</span>於本書也指出一些不當之處，謂爲“璠璵之一玷”，對此，還應作客觀的分析。所指不當之處，一類屬於時代的局限。如“<span class="zhuanming">曇摩羅刹</span>與<span class="zhuanming">竺法護</span>乃是一人”，</span> <a class="zhuhao" href="#78" id="36">〔三六〕</a> <span>在代録中分作二人，沿襲了<span class="zhuanming">道安</span>的差錯。又如“小大雷同，三藏雜揉”，</span> <a class="zhuhao" href="#79" id="37">〔三七〕</a> <span>是指本書於經不分大小乘，也不按經律論三藏分類。實際上在當時對<span class="zhuanming">梵</span>文了解的人甚少，於大小乘的分别也不太注意，加以律部論部譯經不多，這是時代使然，不能苛求於作者。另一類則屬於責任不在作者的，如“舊經怛薩阿竭阿羅訶三耶三佛，新經多羅三</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00029','1398434',this);" style="cursor:pointer;"> <span class="song">P29</span></i> <span>藐三菩提”，</span> <a class="zhuhao" href="#80" id="38">〔三八〕</a> <span>這條顯然是傳抄者遺漏掉中間兩行對應的文字，錯誤是後人造成的，與作者無關。又如“抄集參正，傳記亂經”，</span> <a class="zhuhao" href="#81" id="39">〔三九〕</a> <span>謂本書卷四失譯録中多有注“抄”字者，卷五又有抄經録，實則失譯録中乃抄譯（卽摘譯）之經，與抄經録中摘抄書寫之經不同。抄譯之經，置於失譯録中，不可謂亂了正經。“傳記亂經”不知何指，如謂卷二<span class="shuming">新集撰出經律論録</span>中，則祇有<span class="zhuanming">法顯</span>譯經中附<span class="shuming">佛遊天竺記</span>一書，如謂卷五有<span class="shuming">安公注經及雜經志録</span>，或述列傳三卷不應入目録之中，則是未悉本書體例，所以這些指摘也不應歸過於作者。有一類則是屬於作者本身疎忽所造成的，如“<span class="shuming">異出經論録</span>中，但名目相似，卽云重譯，而不細料簡，大小混雜”。</span> <a class="zhuhao" href="#82" id="40">〔四○〕</a> <span>謂有些經<span class="zhuanming">梵</span>本不是一箇，在教義上也有大小乘之别，而把不同的譯本混合在一起，作爲同一經的重譯，這當然是不相宜的。又如“集序分之中，與前譯人時有差互，不細相比對”。</span> <a class="zhuhao" href="#83" id="41">〔四一〕</a> <span>指的是卷二代録所紀譯人和譯時，没有和後面的經序﹑後記交相比勘，致有歧互。又如“以舊<span class="shuming">灌頂藥師</span>爲<span class="zhuanming">宋</span>朝<span class="zhuanming">惠簡</span>抄撰，編疑僞録”。</span> <a class="zhuhao" href="#84" id="42">〔四二〕</a> <span>此經乃是<span class="zhuanming">東晉</span><span class="zhuanming">帛尸梨蜜多羅</span>所譯，見<span class="shuming">長房録</span>卷七，不應列入僞經。以上確爲失誤，作者是不能辭其責的。</span> </p><p> <span>總之，本書在佛典目録中，作爲現存的第一部經録，巍然獨存，不愧是佛教史上一座永遠照耀後世的豐碑。</span> </p><p class="font14" id="ZSK15149-001-BT0000014">注</p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="43">〔一〕</a>本文主要依據<span class="shuming">梁傳</span>卷十一<span class="shuming">齊京師建初寺釋僧祐傳</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00030','1398434',this);" style="cursor:pointer;"> <span class="song">P30</span></i> <span class="font12 zhu"><a class="zhuhao" href="#" id="44">〔二〕</a><span class="shuming">名僧傳鈔</span>説處十。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="45">〔三〕</a><span class="shuming">梁傳</span>卷十一<span class="shuming">齊京師多寶寺釋法穎傳</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="46">〔四〕</a><span class="shuming">梁傳</span>卷十三<span class="shuming">齊上定林寺釋法獻傳</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="47">〔五〕</a>本書卷十二<span class="shuming">釋僧祐法集總目録序</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="48">〔六〕</a>本書卷五<span class="shuming">新集安公注經及雜經志録</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="49">〔七〕</a>同〔五〕。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="50">〔八〕</a><span class="shuming">道宣録</span>卷十<span class="shuming">歷代道俗述作注解録</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="51">〔九〕</a>收於歷代大藏經中的有<span class="shuming">釋迦譜</span>﹑<span class="shuming">弘明集</span>﹑<span class="shuming">出三藏記集</span>三書。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="52">〔一○〕</a><span class="shuming">續高僧傳</span>卷一<span class="shuming">梁揚都莊嚴寺金陵沙門釋寶唱傳</span>中之<span class="shuming">名僧傳序</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="53">〔一一〕</a><span class="shuming">梁書</span>卷五十﹑<span class="shuming">南史</span>卷七二<span class="shuming">劉勰傳</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="54">〔一二〕</a><span class="shuming">梁傳</span>卷十三<span class="shuming">梁京師正覺寺釋法悦傳</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="55">〔一三〕</a><span class="shuming">梁傳</span>卷十三<span class="shuming">梁剡石城山釋僧護傳</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="56">〔一四〕</a><span class="shuming">會稽掇英總集</span>卷十九僧<span class="zhuanming">辨端</span><span class="shuming">新昌縣石城山大佛身量記</span>云：<span class="zhuanming">彌勒</span>“頂高一丈三尺，其顔面自髮際至頤長一丈八尺，廣亦如之。目長六尺三寸，眉長七尺五寸，耳長一丈二尺，鼻長五尺三寸，口廣六尺二寸。指掌通長一丈二尺五寸，廣六尺五寸，足亦如之。兩膝跏趺相去四丈五尺”。像今猶存。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="57">〔一五〕</a><span class="shuming">續高僧傳</span>卷一<span class="shuming">釋寶唱傳</span>，撰有<span class="shuming">名僧傳</span>三十一卷，<span class="shuming">衆經目録</span>四卷等。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="58">〔一六〕</a><span class="shuming">續高僧傳</span>卷五<span class="shuming">梁鍾山開善寺沙門釋智藏傳</span>，撰有<span class="shuming">義林</span>八十卷。<span class="zhuanming">慧廓</span>見<span class="shuming">梁傳</span>卷十一<span class="shuming">釋僧祐傳</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="59">〔一七〕</a><span class="shuming">續高僧傳</span>卷六<span class="shuming">梁揚都建初寺釋明徹傳</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00031','1398434',this);" style="cursor:pointer;"> <span class="song">P31</span></i> <span class="font12 zhu"><a class="zhuhao" href="#" id="60">〔一八〕</a><span class="shuming">長房録</span>卷十五﹑<span class="shuming">道宣録</span>卷十﹑<span class="shuming">智昇録</span>卷十未見目録中有<span class="shuming">釋正度録</span>一卷。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="61">〔一九〕</a><span class="shuming">梁書</span>卷五十﹑<span class="shuming">南史</span>卷七二<span class="shuming">劉勰傳</span>，<span class="zhuanming">勰</span>後出家，改名<span class="zhuanming">慧地</span>，撰有<span class="shuming">文心雕龍</span>五十篇及<span class="shuming">滅惑論</span>等。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="62">〔二○〕</a><span class="shuming">長房録</span>卷十五﹑<span class="shuming">道宣録</span>卷十﹑<span class="shuming">智昇録</span>卷十未見目録。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="63">〔二一〕</a><span class="shuming">長房録</span>卷十五﹑<span class="shuming">道宣録</span>卷十﹑<span class="shuming">智昇録</span>卷十未見目録。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="64">〔二二〕</a><span class="shuming">長房録</span>卷十五﹑<span class="shuming">道宣録</span>卷十﹑<span class="shuming">智昇録</span>卷十未見目録。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="65">〔二三〕</a>本書卷一<span class="shuming">出三藏記集序</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="66">〔二四〕</a><span class="shuming">智昇録</span>卷十。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="67">〔二五〕</a>伯字三八四八號。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="68">〔二六〕</a>本書卷十二<span class="shuming">薩婆多部師資記目録序</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="69">〔二七〕</a>本書卷四<span class="shuming">新集續撰失譯雜經録</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="70">〔二八〕</a>本書卷九。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="71">〔二九〕</a><span class="zhuanming">石竣</span>﹑<span class="zhuanming">樓宇烈</span>﹑<span class="zhuanming">方立天</span>﹑<span class="zhuanming">許抗生</span>﹑<span class="zhuanming">樂壽朋</span>編，<span class="zhuanming">中華書局</span>一九八一年版。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="72">〔三○〕</a><span class="zhuanming">林屋友次郎</span>譯，<span class="zhuanming">大東出版社</span><span class="zhuanming">昭和</span>十二年版。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="73">〔三一〕</a><span class="zhuanming">任繼愈</span>選編﹑<span class="zhuanming">李富華</span>校注，<span class="zhuanming">中國社會科學出版社</span>一九八五年版。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#" id="74">〔三二〕</a><span class="zhuanming">小野玄妙</span>編纂，<span class="zhuanming">大東出版社</span><span class="zhuanming">昭和</span>十二年版。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#33" id="75">〔三三〕</a><span class="shuming">法經録</span>卷七<span class="shuming">上隋文帝表</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#34" id="76">〔三四〕</a>同〔八〕。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#35" id="77">〔三五〕</a><span class="shuming">道宣録</span>卷四<span class="shuming">梁朝傳譯佛經録</span>。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#36" id="78">〔三六〕</a>同〔二四〕。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#37" id="79">〔三七〕</a>同〔三三〕。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00032','1398434',this);" style="cursor:pointer;"> <span class="song">P32</span></i> <span class="font12 zhu"><a class="zhuhao" href="#38" id="80">〔三八〕</a>同〔二四〕。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#39" id="81">〔三九〕</a>同〔三三〕。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#40" id="82">〔四○〕</a>同〔二四〕。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#41" id="83">〔四一〕</a><span class="zhuanming">唐</span><span class="zhuanming">釋圓照</span><span class="shuming">貞元新定釋教目録</span>卷十八。</span> </p><p> <span class="font12 zhu"><a class="zhuhao" href="#42" id="84">〔四二〕</a><span class="zhuanming">唐</span><span class="zhuanming">釋圓照</span><span class="shuming">貞元新定釋教目録</span>卷十八。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">蘇晉仁</span></span> </p><p> <span class="font12 xiaozhu">一九八八年九月於</span> <span class="font12 zhu"><span class="zhuanming">中央民族學院</span></span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1130941" key="1130941"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 法勇法師傳第十 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130942" key="1130942"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00582','1398435',this);" style="cursor:pointer;"> <span class="song">P582</span></i><p class="font14" id="ZSK15149-001-BT0000221">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2412">〔一〕</a>其父不能奪　“其”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2413">〔二〕</a>世俗墳索　“索”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“籍”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一<span class="shuming">帛遠傳</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2414">〔三〕</a>多所該貫　“貫”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“覽”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2415">〔四〕</a>白黑禀受　“黑”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“宗”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2416">〔五〕</a>待以師友之禮　“禮”字<span class="zhuanming">麗</span>本作“敬”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2417">〔六〕</a>會張輔爲秦州刺史　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“會<span class="zhuanming">南陽</span><span class="zhuanming">張光</span><span class="zhuanming">世儒</span>爲<span class="zhuanming">涼州</span>刺史”，誤，從<span class="zhuanming">麗</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2418">〔七〕</a>輔以祖名德顯著　“輔”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“光”，從<span class="zhuanming">麗</span>本改。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2419">〔八〕</a>欲令反服　“服”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“俗”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2420">〔九〕</a>先有州人管蕃與祖論議　“有”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“是涼”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00583','1398435',this);" style="cursor:pointer;"> <span class="song">P583</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2421">〔一○〕</a>屢屈於祖　“屈於祖”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“爲祖所屈”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2422">〔一一〕</a>每加讒構　“每”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“妄”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2423">〔一二〕</a>忽語諸道人及弟子曰　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“諸”字，<span class="zhuanming">麗</span>本脱，又“曰”作“云”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2424">〔一三〕</a>輔使收之行罰　“行罰”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2425">〔一四〕</a>衆咸怪惋　“惋”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧沙</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“謂常不爾法”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2426">〔一五〕</a>非今日事也　“日”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2427">〔一六〕</a>法祖前身罪緣　“法”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2428">〔一七〕</a>與輔爲善知識　“輔”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“張光”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2429">〔一八〕</a>遂鞭之五十　“遂鞭”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“光遂害”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2430">〔一九〕</a>初祖道化之聲被於關隴　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本“之”作“德”，“關隴”作“數州”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2431">〔二○〕</a>崤崡之右奉之若神　“之右”二字<span class="zhuanming">宋</span>本作“之西”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“以西”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2432">〔二一〕</a>輔遣軍上隴　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“光遣軍始上隴”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2433">〔二二〕</a>羌胡率輕騎逆戰　自“逆戰”以下至本傳末，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本與<span class="zhuanming">麗</span>本不同，兹從<span class="zhuanming">麗</span>本。<span class="zhuanming">宋</span>本等凡九十五字，録之如下：“生擒<span class="zhuanming">光</span>斬之。既雪怨耻，稱善而還。諸豪帥遂分<span class="zhuanming">祖</span>屍骸，各立寺廟而禮事焉。<span class="zhuanming">晉</span><span class="zhuanming">太原</span><span class="zhuanming">孫興公</span>著<span class="shuming">道賢論</span>，以<span class="zhuanming">于</span>﹑<span class="zhuanming">帛</span>七僧方竹林七賢，以<span class="zhuanming">祖</span>比<span class="zhuanming">嵇叔夜</span>，其見稱如此。初<span class="zhuanming">祖</span>譯出<span class="shuming">惟逮菩薩經</span>一部，又注<span class="shuming">首楞嚴經</span>，猶傳於世。其所出諸經，遭值亂離，故名録空存。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2434">〔二三〕</a>殆不異也　“殆”字各本作“治”，據<span class="shuming">梁傳</span>一本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2435">〔二四〕</a>其見稱如此　“其”字各本作“共”，據<span class="shuming">梁傳</span>一本傳改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00584','1398435',this);" style="cursor:pointer;"> <span class="song">P584</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2436">〔二五〕</a>嘗譯惟逮弟子本起五部僧等三部經　“起”字各本脱，據<span class="shuming">梁傳</span>一本傳補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2437">〔二六〕</a>祖弟法祚亦少有令譽　“祚”字各本作“作”，據<span class="shuming">梁傳</span>一本傳改。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2438">〔二七〕</a>師大驚嗟　“嗟”字<span class="zhuanming">麗</span>本脱，從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2439">〔二八〕</a>及析疑甄解凡二十二卷　“析”字本書卷五作“折”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2440">〔二九〕</a>山栖木食修學　“栖”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2441">〔三○〕</a>遂南投襄陽行至新野　<span class="zhuanming">麗</span>本脱“襄陽行至”四字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2442">〔三一〕</a>厚相禮接　“禮”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“賞”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2443">〔三二〕</a>高平郗超遣使遺米千石　“遺”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“送”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2444">〔三三〕</a>損米彌覺有待之爲煩　“損”字<span class="zhuanming">麗</span>本作“捐”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>五本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2445">〔三四〕</a>略皆遍觀　“觀”字<span class="zhuanming">麗</span>本作“覩”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2446">〔三五〕</a>衆以安爲堅所敬信　“衆”字<span class="zhuanming">麗</span>本作“紹”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2447">〔三六〕</a>公何能不爲蒼生致一言耶　“致”字<span class="zhuanming">麗</span>本作“故”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2448">〔三七〕</a>命安昇輿同載　“輿”字<span class="zhuanming">麗</span>本作“輦”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2449">〔三八〕</a>隱士王嘉往候安　<span class="zhuanming">麗</span>本脱“隱士”二字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2450">〔三九〕</a>誠如所言　<span class="zhuanming">麗</span>本脱“誠”字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2451">〔四○〕</a>師且前行　<span class="zhuanming">麗</span>本作“並行前”，<span class="zhuanming">宋</span>本作“師並行前”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2452">〔四一〕</a>其子略方得殺登稱帝　“登”字各本作“堅”，據<span class="shuming">梁傳</span>五本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2453">〔四二〕</a>嘉字子年　“字”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“自”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2454">〔四三〕</a>人咸宗而事之　“人”字各本脱，據<span class="shuming">梁傳</span>五本傳補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00585','1398435',this);" style="cursor:pointer;"> <span class="song">P585</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2455">〔四四〕</a>安終後二十餘年而什方至　“餘”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“六”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2456">〔四五〕</a>釋道安博物多才通經明理　“才通”二字<span class="zhuanming">麗</span>本作“通戈”，<span class="zhuanming">宋</span>本作“通才”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。“明”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“名”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2457">〔四六〕</a>以衣蒙首　“蒙”字<span class="zhuanming">麗</span>本作“覆”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2458">〔四七〕</a>遠乃遷于尋陽　“尋”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“潯”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2459">〔四八〕</a>此山儀形九派　“派”字<span class="zhuanming">麗</span>本作“流”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2460">〔四九〕</a>遠創造精舍　“造”字<span class="zhuanming">麗</span>本作“建”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2461">〔五○〕</a>石逕苔合　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本“逕”作“莚”，“苔”作“落”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>六本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2462">〔五一〕</a>宿懷特發　“宿”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“霜”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2463">〔五二〕</a>審三報之相催　“催”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“推”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2464">〔五三〕</a>則渺茫何津　“何”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“河”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2465">〔五四〕</a>功福不一　各本作“福”，<span class="shuming">梁傳</span>六本傳作“德”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2466">〔五五〕</a>則無獨善於雲嶠　“雲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“靈”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>六本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2467">〔五六〕</a>然後妙覲大儀　“大”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“天”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2468">〔五七〕</a>飄雲衣於八極　<span class="zhuanming">麗</span>本作“靈衣”，<span class="zhuanming">磧砂</span>本作“雲表”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2469">〔五八〕</a>指大息以爲期　“大”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“太”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2470">〔五九〕</a>遠答曰　“遠”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>六本傳補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2471">〔六○〕</a>檀越既履順而遊性　<span class="zhuanming">麗</span>本脱“性”字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>六本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2472">〔六一〕</a>大智度論新訖　各本作“新訖”，<span class="shuming">梁傳</span>六本傳“新”字下有“譯”字。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00586','1398435',this);" style="cursor:pointer;"> <span class="song">P586</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2473">〔六二〕</a>輒粗綴所懷　“輒”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>六本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2474">〔六三〕</a>其名高遠國如此　“國”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>六本傳作“固”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2475">〔六四〕</a>遠常謂大智論文句繁積　“常”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“嘗”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2476">〔六五〕</a>序致淵雅　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“雅”，<span class="zhuanming">麗</span>本作“邈”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2477">〔六六〕</a>乃貽書騁説　“騁”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“聘”，<span class="zhuanming">麗</span>本作“躬”，從<span class="shuming">梁傳</span>六本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2478">〔六七〕</a>或禁行修整　“修”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“循”，兹從<span class="zhuanming">麗</span>本。<span class="shuming">弘明集</span>十二<span class="zhuanming">桓玄</span><span class="shuming">與僚序沙汰衆僧教</span>亦作“修”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2479">〔六八〕</a>雖楊童之豫玄文　“豫”字<span class="zhuanming">麗</span>本作“參”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2480">〔六九〕</a>因停京師　“因”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“同”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2481">〔七○〕</a>鮮見圓義　“圓”字<span class="zhuanming">麗</span>本作“圖”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2482">〔七一〕</a>遠近悲涼　各本作“涼”，<span class="shuming">梁傳</span>七本傳作“泣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2483">〔七二〕</a>又躡懸絙過河數十餘處　“數十餘處”<span class="zhuanming">麗</span>本作“十所”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>三本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2484">〔七三〕</a>而神氣俊遠　“氣”字<span class="zhuanming">麗</span>本作“明”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="zhuanming">梁傳</span>三本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2485">〔七四〕</a>顯同侣十餘　“侣”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“旅”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2486">〔七五〕</a>復隨他商侣東趣廣州　“侣東”二字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2487">〔七六〕</a>揚州共傳　“揚州”二字<span class="zhuanming">麗</span>本作“京師”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2488">〔七七〕</a>卒于辛寺　各本作“新寺”，據<span class="shuming">梁傳</span>三本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2489">〔七八〕</a>飲冰茹木　“飲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“斵”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2490">〔七九〕</a>未嘗出山　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“嘗”，<span class="zhuanming">麗</span>本作“曾”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00587','1398435',this);" style="cursor:pointer;"> <span class="song">P587</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2491">〔八○〕</a>江左譯梵　“譯”字各本作“練”，據<span class="shuming">梁傳</span>三本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2492">〔八一〕</a>十室而八九　<span class="zhuanming">麗</span>本無“九”字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2493">〔八二〕</a>夏則瘴熱　“瘴熱”<span class="zhuanming">宋</span>本作“障䓇”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“障疫”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2494">〔八三〕</a>猛遂與餘伴進行千七百餘里　<span class="zhuanming">麗</span>本脱“與餘伴”三字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2495">〔八四〕</a>爲説四天下事　“下”字各本作“子”，據<span class="shuming">梁傳</span>三本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2496">〔八五〕</a>四邊燦然　“邊燦”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“際盡”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2497">〔八六〕</a>猛花香供養　各本作“花香”，<span class="shuming">梁傳</span>三本傳及<span class="shuming">智昇録</span>四引作“香華”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2498">〔八七〕</a>同行四僧於路無常　各本作“四僧”，<span class="shuming">梁傳</span>三本傳作“三伴”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2499">〔八八〕</a>遂以宋永初之元　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“元”，<span class="zhuanming">麗</span>本作“年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2500">〔八九〕</a>發跡北土　“北”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“此”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2501">〔九○〕</a>緣河西入月支國　“緣”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2502">〔九一〕</a>及覩自沸水船　“水船”二字<span class="zhuanming">麗</span>本作“木舡”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2503">〔九二〕</a>齊言佛救　“齊言”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“此云”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2504">〔九三〕</a>遂得免害　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“免害”，<span class="zhuanming">麗</span>本無“害”字。</span> </p></div></div></div>
</>
文殊師利淨律經記第十八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130944" key="1130944"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 文殊師利淨律經記第十八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130945" key="1130945"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00277','847466',this);" style="cursor:pointer;"> <span class="song">P277</span></i><p class="font18" id="ZSK15149-001-BT0000078"><b>文殊師利淨律經記第十八<a class="zhuhao" href="#1010" id="918">〔七二〕</a>　<span class="font12 zhu">出經後記</span></b></p><p> <span>經後記云：沙門<span class="zhuanming">竺法護</span>於京師，遇西國<span class="zhuanming">寂志</span>誦出此經。經後尚有數品，其人忘失，輒宣現者，轉之爲<span class="zhuanming">晉</span>。更得其本，補令具足。<span class="zhuanming">太康</span>十年四月八日，<span class="zhuanming">白馬寺</span>中，<span class="zhuanming">聶道真</span>對筆受，勸</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00278','847466',this);" style="cursor:pointer;"> <span class="song">P278</span></i> <span>助<span class="zhuanming">劉元謀</span>﹑<span class="zhuanming">傅公信</span>﹑<span class="zhuanming">侯彦長</span>等。</span> </p></div></div></div>
</>
鳩摩羅什傳第一
<div class="wlghyzd_wzb_18"><div id="FCdiv955174" key="955174"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 鳩摩羅什傳第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989518" key="989518"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00530','847587',this);" style="cursor:pointer;"> <span class="song">P530</span></i><p class="font18" id="ZSK15149-001-BT0000199"><b>鳩摩羅什傳第一</b></p><p> <span><span class="zhuanming">鳩摩羅什</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">童壽</span>，</span> <a class="zhuhao" href="#2256" id="2191">〔三〕</a> <span><span class="zhuanming">天竺</span>人也。家世國相。<span class="zhuanming">什</span>祖父<span class="zhuanming">達多</span>，倜儻不羣，名重於國。父<span class="zhuanming">鳩摩炎</span>，</span> <a class="zhuhao" href="#2257" id="2192">〔四〕</a> <span>聰明有懿節。將嗣相位，乃辭避出家，東度<span class="zhuanming">葱嶺</span>。<span class="zhuanming">龜兹王</span>聞其棄榮，甚敬慕之。自出郊迎，請爲國師。王有妹，年始二十，才悟明敏，過目必能，一聞則誦。且體有赤黶，法生智子，諸國娉之，並不行。及見<span class="zhuanming">炎</span>，心欲當之。王聞大喜，逼<span class="zhuanming">炎</span>爲妻，遂生<span class="zhuanming">什</span>。<span class="zhuanming">什</span>之在胎，其母慧解倍常，往<span class="zhuanming">雀梨大寺</span>聽經，忽自通<span class="zhuanming">天竺</span>語，衆咸歎異。有羅漢<span class="zhuanming">達摩瞿沙</span>曰：“此必懷智子。”爲説<span class="zhuanming">舍利弗</span>在胎之證。既而生<span class="zhuanming">什</span>，岐嶷若神。<span class="zhuanming">什</span>生之後，還忘前語。</span> </p><p> <span>頃之，其母出家修道，學得初果。<span class="zhuanming">什</span>年七歲，亦俱出家，從師受經，口誦日得千偈，偈有三十二字，凡三萬二千言。誦<span class="shuming">毗曇</span>既過，師授其義，卽自通解，無幽不暢。時<span class="zhuanming">龜兹國</span>人以其母王女，利養甚多，乃攜<span class="zhuanming">什</span>避之。<span class="zhuanming">什</span>年九歲，進到<span class="zhuanming">罽賓</span>，遇名德法師<span class="zhuanming">槃頭達多</span>，卽<span class="zhuanming">罽賓王</span>之從弟也。淵粹有大量，三藏九部，莫不縷貫，亦日誦千偈，名播諸國。<span class="zhuanming">什</span>既至，仍師事之。遂誦雜藏﹑<span class="shuming">中阿含</span>﹑<span class="shuming">長阿含</span>，凡四百萬言。<span class="zhuanming">達多</span>每與<span class="zhuanming">什</span>論議，深推服之。聲徹於王，王卽請入，集外道論師共相攻難。言氣始交，外道輕其幼稚，言頗不順。<span class="zhuanming">什</span>乘其隟而挫之，外道折伏，愧惋無言。王益敬異，日給鵝腊一雙，粳麵各三升，</span> <a class="zhuhao" href="#2258" id="2193">〔五〕</a> <span>酥六升。此外國之上供也。所</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00531','847587',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span>住寺僧乃差大僧五人，沙彌十人，營視灑掃，有若弟子，其見尊崇如此。</span> </p><p> <span>至年十二，其母攜還<span class="zhuanming">龜兹</span>。至<span class="zhuanming">月氏</span><span class="zhuanming">北山</span>，有一羅漢見而異之，謂其母言：“常當守護此沙彌，若至三十五不破戒者，當大興佛法，度無數人，與<span class="zhuanming">漚波掬多</span>無異。若戒不全，無能爲也，正可才明俊藝法師而已。</span> <a class="zhuhao" href="#2259" id="2194">〔六〕</a> <span>”<span class="zhuanming">什</span>進到<span class="zhuanming">沙勒國</span>，頂戴佛鉢，心自念言：“鉢形甚大，何其輕耶？”卽重不可勝，失聲下之。母問其故，答曰：“我心有分别，故鉢有輕重耳！”</span> </p><p> <span><span class="zhuanming">什</span>於<span class="zhuanming">沙勒國</span>誦<span class="shuming">阿毗曇六足諸論</span>﹑<span class="shuming">增一阿含</span>。及還<span class="zhuanming">龜兹</span>，名蓋諸國。時<span class="zhuanming">龜兹</span>僧衆一萬餘人，疑非凡夫，咸推而敬之，莫敢居上。由是不預燒香之次，遂博覽<span class="shuming">四韋陀</span>﹑五明諸論，外道經書，陰陽星筭，莫不究曉。妙達吉凶，言若符契。性率達，不礪小檢，修行者頗非之，<span class="zhuanming">什</span>自得於心，未嘗介意。後從<span class="zhuanming">佛陀耶舍</span>學<span class="shuming">十誦律</span>，又從<span class="zhuanming">須利耶蘇摩</span>諮禀大乘。乃歎曰：“吾昔學小乘，譬人不識金，以鍮石爲妙矣。”於是廣求義要，誦<span class="shuming">中</span>﹑<span class="shuming">百</span>二論。於<span class="zhuanming">龜兹</span><span class="zhuanming">帛純王新寺</span>得<span class="shuming">放光經</span>，</span> <a class="zhuhao" href="#2260" id="2195">〔七〕</a> <span>始披讀，魔來蔽文，唯見空牒。<span class="zhuanming">什</span>知魔所爲，誓心愈固，魔去字顯，仍習誦之。後於<span class="zhuanming">雀梨大寺</span>讀大乘經，忽聞空中語曰：“汝是智人，何以讀此？”<span class="zhuanming">什</span>曰：“汝是小魔，宜時速去！我心如地，不可轉也。”停住二年，廣誦大乘經論，洞其秘奥。後往<span class="zhuanming">罽賓</span>，爲其師<span class="zhuanming">槃頭達多</span>具説一乘妙義。師感悟心服，卽禮<span class="zhuanming">什</span>爲師，言：“我是和上小乘師，和尚是我大乘師矣。”<span class="zhuanming">西域</span>諸國伏<span class="zhuanming">什</span>神俊，咸共崇仰。每至講説，諸王長跪高座之側，令<span class="zhuanming">什</span>踐其膝以登焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00532','847587',this);" style="cursor:pointer;"> <span class="song">P532</span></i> <span><span class="zhuanming">什</span>道震<span class="zhuanming">西域</span>，聲被東國。<span class="zhuanming">苻氏</span><span class="zhuanming">建元</span>十三年，歲次丁丑，正月，太史奏有星見外國分野，當有大德智人入輔<span class="zhuanming">中國</span>。<span class="zhuanming">堅</span>素聞<span class="zhuanming">什</span>名，乃悟曰：“朕聞<span class="zhuanming">西域</span>有<span class="zhuanming">鳩摩羅什</span>，將非此耶？”十九年，卽遣驍騎將軍<span class="zhuanming">吕光</span>將兵伐<span class="zhuanming">龜兹</span>及<span class="zhuanming">焉耆</span>諸國。臨發，謂<span class="zhuanming">光</span>曰：“聞彼有<span class="zhuanming">鳩摩羅什</span>，深解法相，善閑陰陽，爲後學之宗，朕甚思之。若剋<span class="zhuanming">龜兹</span>，卽馳驛送<span class="zhuanming">什</span>。”<span class="zhuanming">光</span>軍未至，<span class="zhuanming">什</span>謂其王<span class="zhuanming">帛純</span>曰：“國運衰矣，當有勍敵。日下人從東方來，宜恭承之，勿抗其鋒。”<span class="zhuanming">純</span>不從而戰，<span class="zhuanming">光</span>遂破<span class="zhuanming">龜兹</span>，殺<span class="zhuanming">純</span>獲<span class="zhuanming">什</span>。<span class="zhuanming">光</span>性疎慢，未測<span class="zhuanming">什</span>智量，見其年尚少，乃凡人戲之，強妻以<span class="zhuanming">龜兹王</span>女。<span class="zhuanming">什</span>拒而不受，辭甚苦到。<span class="zhuanming">光</span>曰：“道士之操不踰先父，何所苦辭？”乃飲以淳酒，同閉密室。<span class="zhuanming">什</span>被逼既至，遂虧其節。或令騎牛及乘惡馬，欲使墮落，<span class="zhuanming">什</span>常懷忍辱，曾無異色，<span class="zhuanming">光</span>慙愧而止。<span class="zhuanming">光</span>還中路，置軍於山下，將士已休。<span class="zhuanming">什</span>曰：“不可在此，必見狼狽，宜徙軍隴上。”<span class="zhuanming">光</span>不納。至夜果大雨，洪潦暴起，</span> <a class="zhuhao" href="#2261" id="2196">〔八〕</a> <span>水深數丈，死者數千。<span class="zhuanming">光</span>始敬異之。<span class="zhuanming">什</span>謂<span class="zhuanming">光</span>曰：“此凶亡之地，不宜淹留，</span> <a class="zhuhao" href="#2262" id="2197">〔九〕</a> <span>推數揆運，應速言歸，中路必有福地可居。”<span class="zhuanming">光</span>從之。至<span class="zhuanming">涼州</span>，聞<span class="zhuanming">苻氏</span>已滅，遂割據<span class="zhuanming">涼</span>土，制命一隅焉。</span> </p><p> <span>正月，<span class="zhuanming">姑臧</span>大風，<span class="zhuanming">什</span>曰：“不祥之風，當有奸叛，然不勞自定也。”俄而<span class="zhuanming">梁謙</span>﹑<span class="zhuanming">彭晃</span>相繼而反，尋皆殄滅。<span class="zhuanming">光</span><span class="zhuanming">龍飛</span>二年，<span class="zhuanming">張掖</span><span class="zhuanming">盧水胡</span><span class="zhuanming">沮渠男成</span>及從弟<span class="zhuanming">蒙遜</span>反，推<span class="zhuanming">建康</span>太守<span class="zhuanming">叚業</span>爲主。<span class="zhuanming">光</span>遣子<span class="zhuanming">太原公</span><span class="zhuanming">纂</span>率衆五萬討之。時論謂<span class="zhuanming">業</span>等烏合，<span class="zhuanming">纂</span>有威聲，勢必全剋。<span class="zhuanming">光</span>以問<span class="zhuanming">什</span>，<span class="zhuanming">什</span>曰：</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00533','847587',this);" style="cursor:pointer;"> <span class="song">P533</span></i> <span>“觀察此行，未見其利。”既而<span class="zhuanming">纂</span>敗績，僅以身免。<span class="zhuanming">光</span>中書監<span class="zhuanming">張資</span>，文翰温雅，識量沉粹，寢疾困篤。<span class="zhuanming">光</span>博營救療，有外國道人<span class="zhuanming">羅叉</span>，云能差<span class="zhuanming">資</span>病，<span class="zhuanming">光</span>喜，給賜甚豐。<span class="zhuanming">什</span>知<span class="zhuanming">叉</span>誑詐，告<span class="zhuanming">資</span>曰：“<span class="zhuanming">叉</span>不能爲益，徒煩費耳。冥運雖隱，可以事試也。乃以五色絲作繩結之，燒爲灰末，投水中。灰若出水還成繩者，病不可愈。”須臾灰聚浮出，</span> <a class="zhuhao" href="#2263" id="2198">〔一○〕</a> <span>復繩本形。既而<span class="zhuanming">叉</span>治無効，少日<span class="zhuanming">資</span>亡。頃之，<span class="zhuanming">吕光</span>卒，</span> <a class="zhuhao" href="#2264" id="2199">〔一一〕</a> <span>子<span class="zhuanming">纂</span>襲僞位。<span class="zhuanming">咸寧</span>二年，有猪生子，一身三頭。龍出東廂井中，到殿前蟠卧，比旦失之。<span class="zhuanming">纂</span>以爲美瑞，號大殿爲<span class="zhuanming">龍翔殿</span>。俄而有黑龍昇於當陽<span class="zhuanming">九宫門</span>，<span class="zhuanming">纂</span>改<span class="zhuanming">九宫門</span>爲<span class="zhuanming">龍興門</span>。<span class="zhuanming">什</span>奏曰：“比日潛龍出遊，豕妖表異。龍者陰類，出入有時，而今屢見，則爲災眚。必有下人謀上之變。宜剋己修德，以答天戒。</span> <a class="zhuhao" href="#2265" id="2200">〔一二〕</a> <span>”<span class="zhuanming">纂</span>不納。與<span class="zhuanming">什</span>博，戲殺棊曰：“斫胡奴頭。”<span class="zhuanming">什</span>輒答曰：“不能斫胡奴，胡奴將斫人頭。”此言有旨，<span class="zhuanming">纂</span>終不悟。後<span class="zhuanming">纂</span>從弟<span class="zhuanming">超</span>，小名<span class="zhuanming">胡奴</span>，果殺<span class="zhuanming">纂</span>斬首。其預覩徵兆，皆此類也。</span> </p><p> <span>停<span class="zhuanming">涼</span>積年，<span class="zhuanming">吕光</span>父子既不弘道，故韞其經法，無所宣化。<span class="zhuanming">苻堅</span>已亡，竟不相見。<span class="zhuanming">姚萇</span>聞其高名，虚心要請，到<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>二年，<span class="zhuanming">吕隆</span>始聽<span class="zhuanming">什</span>東。既至<span class="zhuanming">姑臧</span>，會<span class="zhuanming">萇</span>卒，</span> <a class="zhuhao" href="#2266" id="2201">〔一三〕</a> <span>子<span class="zhuanming">興</span>立，遣使迎<span class="zhuanming">什</span>。<span class="zhuanming">弘始</span>三年，有樹連理生于廟庭，</span> <a class="zhuhao" href="#2267" id="2202">〔一四〕</a> <span><span class="zhuanming">逍遥園</span>葱變爲薤。</span> <a class="zhuhao" href="#2268" id="2203">〔一五〕</a> <span>到其年十二月二十日，<span class="zhuanming">什</span>至<span class="zhuanming">長安</span>，<span class="zhuanming">興</span>待以國師之禮，甚見優寵。自大法東被，始於<span class="zhuanming">漢明</span>，歷涉<span class="zhuanming">魏</span>﹑<span class="zhuanming">晉</span>，經論漸多。而<span class="zhuanming">支</span>﹑<span class="zhuanming">竺</span>所出，多滯文格義。<span class="zhuanming">興</span>少崇三寶，鋭志講集。<span class="zhuanming">什</span>既至止，仍請入<span class="zhuanming">西明閣</span>﹑<span class="zhuanming">逍遥園</span>，譯出衆經。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00534','847587',this);" style="cursor:pointer;"> <span class="song">P534</span></i> <span><span class="zhuanming">什</span>率多闇誦，無不究達。轉解<span class="zhuanming">秦</span>言，</span> <a class="zhuhao" href="#2269" id="2204">〔一六〕</a> <span>音譯流利。既覽舊經，義多乖謬，皆由先譯失旨，不與<span class="zhuanming">胡</span>本相應。於是<span class="zhuanming">興</span>使沙門<span class="zhuanming">僧肇</span>﹑<span class="zhuanming">僧䂮</span>﹑<span class="zhuanming">僧遷</span>等八百餘人諮受<span class="zhuanming">什</span>旨，</span> <a class="zhuhao" href="#2270" id="2205">〔一七〕</a> <span>更令出<span class="shuming">大品</span>。<span class="zhuanming">什</span>持<span class="zhuanming">胡</span>本，<span class="zhuanming">興</span>執舊經，以相讎校。其新文異舊者，義皆圓通，衆心愜服，莫不欣讚焉。<span class="zhuanming">興</span>宗室<span class="zhuanming">常山公</span><span class="zhuanming">顯</span>﹑<span class="zhuanming">安成侯</span><span class="zhuanming">嵩</span>，並篤信緣業，屢請<span class="zhuanming">什</span>於<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>講説新經。續出<span class="shuming">小品</span>﹑<span class="shuming">金剛般若</span>﹑<span class="shuming">十住</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">首楞嚴</span>﹑<span class="shuming">華首</span>﹑<span class="shuming">持世</span>﹑<span class="shuming">佛藏</span>﹑<span class="shuming">菩薩藏</span>﹑<span class="shuming">遺教</span>﹑<span class="shuming">菩提</span>﹑<span class="shuming">呵欲</span>﹑<span class="shuming">自在王</span>﹑<span class="shuming">因緣觀</span>﹑<span class="shuming">無量壽</span>﹑</span> <a class="zhuhao" href="#2271" id="2206">〔一八〕</a> <span><span class="shuming">新賢劫</span>﹑<span class="shuming">諸法無行</span>﹑<span class="shuming">禪經</span>﹑<span class="shuming">禪法要</span>﹑<span class="shuming">禪要解</span>﹑<span class="shuming">彌勒成佛</span>﹑<span class="shuming">彌勒下生</span>﹑<span class="shuming">稱揚諸佛功德</span>﹑<span class="shuming">十誦律</span>﹑<span class="shuming">戒本</span>﹑<span class="shuming">大智</span>﹑<span class="shuming">成實</span>﹑<span class="shuming">十住</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>﹑<span class="shuming">十二門</span>諸論三十三部，三百餘卷。並顯暢神源，</span> <a class="zhuhao" href="#2272" id="2207">〔一九〕</a> <span>發揮幽致。于時四方義學沙門，不遠萬里。名德秀拔者<span class="zhuanming">才</span>﹑<span class="zhuanming">暢</span>二公，乃至<span class="zhuanming">道恒</span>﹑<span class="zhuanming">僧標</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">僧敦</span>﹑<span class="zhuanming">僧弼</span>﹑<span class="zhuanming">僧肇</span>等三千餘僧，禀訪精研，務窮幽旨。<span class="zhuanming">廬山</span><span class="zhuanming">慧遠</span>，道業沖粹，乃遣使修問。<span class="zhuanming">龍光</span><span class="zhuanming">道生</span>，慧解洞微，亦入<span class="zhuanming">關</span>諮禀。傳法之宗，莫與競爽，盛業久大，至今式仰焉。</span> </p><p> <span>初，沙門<span class="zhuanming">僧叡</span>，才識高朗，常隨<span class="zhuanming">什</span>傳寫。<span class="zhuanming">什</span>每爲<span class="zhuanming">叡</span>論西方辭體，商略同異，云：“<span class="zhuanming">天竺</span>國俗甚重文藻，其宫商體韻，以入絃爲善。凡覲國王，必有讚德；見佛之儀，以歌歎爲尊。經中偈頌，皆其式也。但改<span class="zhuanming">梵</span>爲<span class="zhuanming">秦</span>，失其藻蔚，雖得大意，殊隔文體。有似嚼飯與人，非徒失味，乃令嘔噦也。</span> <a class="zhuhao" href="#2273" id="2208">〔二○〕</a> <span>”<span class="zhuanming">什</span>嘗作頌贈沙門<span class="zhuanming">法和</span>云：“心山育德薰。</span> <a class="zhuhao" href="#2274" id="2209">〔二一〕</a> <span>流芳萬由旬。</span> <a class="zhuhao" href="#2275" id="2210">〔二二〕</a> <span>哀鸞鳴孤桐，清響徹九天。”凡爲十偈，辭喻皆爾。<span class="zhuanming">什</span>雅好大乘，志在敷廣，</span> <a class="zhuhao" href="#2276" id="2211">〔二三〕</a> <span>嘗歎曰：“吾若著筆作</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00535','847587',this);" style="cursor:pointer;"> <span class="song">P535</span></i> <span>大乘阿毗曇，非<span class="zhuanming">迦旃延子</span>比也。今在<span class="zhuanming">秦</span>地，深識者寡，折翮於此，將何所論！”乃悽然而止。唯爲<span class="zhuanming">姚興</span>著<span class="shuming">實相論</span>二卷，并注<span class="shuming">維摩</span>，</span> <a class="zhuhao" href="#2277" id="2212">〔二四〕</a> <span>出言成章，無所删改，辭喻婉約，莫非淵奥。</span> </p><p> <span><span class="zhuanming">什</span>爲人神情映徹，傲岸出羣，應機領會，鮮有其匹。且篤性仁厚，汎愛爲心，虚己善誘，終日無惓。<span class="zhuanming">姚主</span>嘗謂<span class="zhuanming">什</span>曰：“大師聰明超悟，天下莫二，若一旦後世，何可使法種無嗣？”遂以妓女十人逼令受之。自爾以來，不住僧房，别立廨舍，供給豐盈。每至講説，常先自説譬：</span> <a class="zhuhao" href="#2278" id="2213">〔二五〕</a> <span>“譬如臭泥，中生蓮華，但採蓮華，勿取臭泥也。”</span> </p><p> <span>初，<span class="zhuanming">什</span>在<span class="zhuanming">龜兹</span>，從<span class="zhuanming">卑摩羅叉律師</span>受律。<span class="zhuanming">卑摩</span>後入<span class="zhuanming">關中</span>，<span class="zhuanming">什</span>聞至欣然，師敬盡禮。<span class="zhuanming">卑摩</span>未知被逼之事，因問<span class="zhuanming">什</span>曰：“汝於<span class="zhuanming">漢</span>地大有重緣，受法弟子可有幾人？”<span class="zhuanming">什</span>答：“<span class="zhuanming">漢</span>境經律未備，新經及律多是<span class="zhuanming">什</span>所傳出，三千徒衆，皆從<span class="zhuanming">什</span>受法；但<span class="zhuanming">什</span>累業障深，故不受師敬耳。”又<span class="zhuanming">杯度比丘</span>在<span class="zhuanming">彭城</span>，聞<span class="zhuanming">什</span>在<span class="zhuanming">長安</span>，乃歎曰：“吾與此子戲别三百餘年，杳然未期。遲有遇於來生耳。”</span> </p><p> <span><span class="zhuanming">什</span>臨終，力疾與衆僧告别曰：“因法相遇，殊未盡伊心，方復異世，惻愴何言！</span> <a class="zhuhao" href="#2279" id="2214">〔二六〕</a> <span>自以闇昧，謬充傳譯，若所傳無謬，使焚身之後，舌不燋爛。”以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>中卒于<span class="zhuanming">長安</span>，卽於<span class="zhuanming">逍遥園</span>，依外國法以火焚屍，薪滅形化，唯舌不變。後有外國沙門來曰：“<span class="zhuanming">羅什</span>所諳，十不出一。”初<span class="zhuanming">什</span>一名<span class="zhuanming">鳩摩羅耆婆</span>，外國製名，多以父母爲本，<span class="zhuanming">什</span>父<span class="zhuanming">鳩摩炎</span>，母字<span class="zhuanming">耆婆</span>，故兼取爲名云。</span> </p></div></div></div>
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王子法益壞目因緣經序第十九　
<div class="wlghyzd_wzb_18"><div id="FCdiv989585" key="989585"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 王子法益壞目因緣經序第十九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989586" key="989586"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00278','847467',this);" style="cursor:pointer;"> <span class="song">P278</span></i><p class="font18" id="ZSK15149-001-BT0000079"><b>王子法益壞目因緣經序第十九<a class="zhuhao" href="#1011" id="919">〔七三〕</a><span class="font12 zhu"><span class="zhuanming">竺佛念</span>造</span></b></p><p> <span>原夫善惡之運契，猶形影之相顧，</span> <a class="zhuhao" href="#1012" id="920">〔七四〕</a> <span>受對明驗，</span> <a class="zhuhao" href="#1013" id="921">〔七五〕</a> <span>凡三差焉，現世﹑中世﹑後世。播九色之深恩，以悦天妃之耳目；孤禽投王而全命，形受五刖之切酷。斯現報也。羣徒潛淪於幽壑，神陟淪漂而不改；身酸歷世之殃亹，不曉王子之喪目。斯中報也。<span class="zhuanming">阿蘭</span>從禍於無想，</span> <a class="zhuhao" href="#1014" id="922">〔七六〕</a> <span>嬰佩永惑於始終；終爲著翅之暴狸，</span> <a class="zhuhao" href="#1015" id="923">〔七七〕</a> <span>飛沉受困而難計。斯後報也。故聖人降靈，必有所由，非務不豫，</span> <a class="zhuhao" href="#1016" id="924">〔七八〕</a> <span>清白明矣。</span> </p><p> <span>玄鑒三世弱喪之流，深記來世壞形之累，趣使引入百練之室。</span> <a class="zhuhao" href="#1017" id="925">〔七九〕</a> <span>自如來逝後，<span class="zhuanming">阿育</span>登位，綱維閻浮，光被六合，</span> <a class="zhuhao" href="#1018" id="926">〔八○〕</a> <span>圖形神寺，八萬四千，羅漢御世，氾濟億數，國主師宗，玄化滂沛，萬民仰戴而不已，神祇欽賴而愈深。然王子<span class="zhuanming">法益</span>，宿植洪業，生在王宫，容貌殊特，復受此對，</span> <a class="zhuhao" href="#1019" id="927">〔八一〕</a> <span>靡知緣起。</span> </p><p> <span>會<span class="zhuanming">秦</span>尚書令﹑輔國將軍﹑宗正卿﹑領城門校尉使者﹑司隸校尉<span class="zhuanming">姚旻</span>者，<span class="zhuanming">南安郡</span>人也。親<span class="zhuanming">姚韶</span>之次兄，字<span class="zhuanming">景嶷</span>，文爲儒表，則烈勳於千載；武爲邈羣，則皎然而獨標。亢音通冥，</span> <a class="zhuhao" href="#1020" id="928">〔八二〕</a> <span>則辯機而曠遠；執素縱情，則翱翔而無倫。德也純懿，範也難模，赫逸翰於羣才，震龍威於</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00279','847467',this);" style="cursor:pointer;"> <span class="song">P279</span></i> <span>昆鋒。然愍永惑之叵救，傷愚黨之不寤，欲紹先勝之遺迹，竪玄宗於末俗。故請<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩難提</span>出斯緣本。<span class="zhuanming">秦</span><span class="zhuanming">建初</span>六年，歲在辛卯，於<span class="zhuanming">安定城</span>，二月十八日出，</span> <a class="zhuhao" href="#1021" id="929">〔八三〕</a> <span>至二十五日乃訖。<span class="zhuanming">胡</span>本三百四十三首盧也，傳爲<span class="zhuanming">漢</span>文一萬八百八十言。</span> <a class="zhuhao" href="#1022" id="930">〔八四〕</a> <span><span class="zhuanming">佛念</span>譯音，情義實難。或離文而就義，或正滯而傍通，或取解於誦人，或事略而曲備。冀將來之學士，令鑒罪福之不朽。設有毫氂潤色者，盡銘之於萌兆。故序之焉。</span> </p></div></div></div>
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佛陀耶舍傳第二
<div class="wlghyzd_wzb_18"><div id="FCdiv989507" key="989507"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 佛陀耶舍傳第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989508" key="989508"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00536','847588',this);" style="cursor:pointer;"> <span class="song">P536</span></i><p class="font18" id="ZSK15149-001-BT0000200"><b>佛陀耶舍傳第二</b></p><p> <span><span class="zhuanming">佛陀耶舍</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">覺明</span>，</span> <a class="zhuhao" href="#2280" id="2215">〔二七〕</a> <span><span class="zhuanming">罽賓</span>人也。婆羅門種，世事外道。有一沙門從其家乞，其父怒，令人敺之，遂手脚攣躃，不能行止。乃問於巫師，</span> <a class="zhuhao" href="#2281" id="2216">〔二八〕</a> <span>對曰：“坐犯賢人，鬼神使然也。”卽請此沙門，竭誠悔過。數日便瘳。因令<span class="zhuanming">耶舍</span>出家爲其弟子，時年十三。嘗隨師遠行，於曠野逢虎，師欲走避。<span class="zhuanming">耶舍</span>曰：“此虎已飽，必不侵人。”俄而虎去，前行果見餘肉。師密異之。至年十五，誦經日得五六萬言。所住寺常於外分衞，廢於誦習。有一羅漢重其聰敏，恒乞食供之。十九，誦大小乘經二百餘萬言。然性簡慠，頗以知見自處，謂少堪己師，故不爲諸僧所重。但美儀止，善談笑，見者忘其深恨。年及受戒，莫爲臨壇，所以向立之歲，猶爲沙彌。乃從其舅學五明諸論，世間法術，多所通習。二十七，方受具戒。以讀誦爲務，手不釋牒，每端坐思義，不覺虚中而過。其專精如此。</span> </p><p> <span>後至<span class="zhuanming">沙勒國</span>，時太子<span class="zhuanming">達摩弗多</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">法子</span>，</span> <a class="zhuhao" href="#2282" id="2217">〔二九〕</a> <span>見其容服端雅，</span> <a class="zhuhao" href="#2283" id="2218">〔三○〕</a> <span>問所從來。<span class="zhuanming">耶舍</span>詶對清辯，太子悦之。仍請宫内供養，待遇隆厚。<span class="zhuanming">羅什</span>後至，從其受學<span class="shuming">阿毗曇</span>﹑<span class="shuming">十誦律</span>，甚相尊敬。<span class="zhuanming">什</span>隨母東歸，<span class="zhuanming">耶舍</span>留止。頃之，王薨，太子卽位，王孫爲太子。時<span class="zhuanming">苻堅</span>遣<span class="zhuanming">吕光</span>攻<span class="zhuanming">龜兹</span>，<span class="zhuanming">龜兹王</span>急，求救於<span class="zhuanming">沙勒</span>，王自率兵救之，使<span class="zhuanming">耶舍</span>留輔太子，委以後任。救軍未至而<span class="zhuanming">龜兹</span>已</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00537','847588',this);" style="cursor:pointer;"> <span class="song">P537</span></i> <span>敗。王歸，具説<span class="zhuanming">羅什</span>爲<span class="zhuanming">光</span>所執，乃歎曰：“我與<span class="zhuanming">羅什</span>相遇雖久，未盡懷抱，其忽羇虜，相見何期。”停十餘年，王薨，因至<span class="zhuanming">龜兹</span>，法化甚盛。</span> </p><p> <span>時<span class="zhuanming">什</span>在<span class="zhuanming">姑臧</span>，遣信要之。裹粮欲去，國人請留，復停歲餘。語弟子云：“吾欲尋<span class="zhuanming">羅什</span>，可密裝夜發，勿使人知。”弟子曰：“恐明旦追至，不免復還耳。”<span class="zhuanming">耶舍</span>乃取清水一鉢，以藥投中，呪數千言，與弟子洗足，卽便夜發。比至旦，行數百里。問弟子曰：“何所覺耶？”答曰：“唯聞疾風之響，眼中淚出耳。”<span class="zhuanming">耶舍</span>又與呪水洗足，住息。明旦國人追之，已差數百里，不及。行達<span class="zhuanming">姑臧</span>，而<span class="zhuanming">什</span>已入<span class="zhuanming">長安</span>。聞<span class="zhuanming">姚興</span>逼以妾媵，勸爲非法，乃歎曰：“<span class="zhuanming">羅什</span>如好綿，何可使入棘中乎！”</span> </p><p> <span><span class="zhuanming">什</span>聞其至<span class="zhuanming">姑臧</span>，勸<span class="zhuanming">興</span>迎之，<span class="zhuanming">興</span>不納。頃之命<span class="zhuanming">什</span>譯出經藏，<span class="zhuanming">什</span>曰：“夫弘宣法教，宜令文義圓通。貧道雖誦其文，未善其理，唯<span class="zhuanming">佛陀耶舍</span>深達經致，今在<span class="zhuanming">姑臧</span>，願下詔徵之。一言三詳，然後著筆，使微言不墜，取信千載也。”<span class="zhuanming">興</span>從之。卽遣使招迎，厚加贈遺，悉不受。乃笑曰：“明旨既降，便應載馳。檀越待士既厚，脱如<span class="zhuanming">羅什</span>見處，則未敢聞命！”使還，<span class="zhuanming">興</span>歎其機慎，重信敦喻，方至<span class="zhuanming">長安</span>。<span class="zhuanming">興</span>自出候問，别立新省於<span class="zhuanming">逍遥園</span>，四事供養，並不受。至時分衞，一食而已。于時<span class="zhuanming">羅什</span>出<span class="shuming">十住經</span>，一月餘日，疑難猶豫，尚未操筆。<span class="zhuanming">耶舍</span>既至，共相徵決，辭理方定。道俗三千餘人，皆歎其賞要。<span class="zhuanming">舍</span>爲人髭赤，善解<span class="shuming">毗婆沙</span>，故時人號曰<span class="zhuanming">赤髭毗婆沙</span>。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00538','847588',this);" style="cursor:pointer;"> <span class="song">P538</span></i> <span>既爲<span class="zhuanming">羅什</span>之師，亦稱<span class="zhuanming">大毗婆沙</span>。四輩供養，衣鉢供具，滿三間屋，不以關心。<span class="zhuanming">興</span>爲貨之，於城南造僧伽藍。</span> </p><p> <span><span class="zhuanming">耶舍</span>先誦<span class="shuming">曇無德律</span>，僞司隸校尉<span class="zhuanming">姚爽</span>請令出之。<span class="zhuanming">姚興</span>疑其遺謬，乃試<span class="zhuanming">耶舍</span>，令誦民籍﹑藥方各四十餘紙。三日乃執文覆之，不誤一字。衆服其強記。卽以<span class="zhuanming">弘始</span>十二年譯出爲四十五卷，并出<span class="shuming">長阿含經</span>，減百萬言。<span class="zhuanming">涼州</span>沙門<span class="zhuanming">竺佛念</span>譯爲<span class="zhuanming">秦</span>言，<span class="zhuanming">道含</span>執筆。至十五年解座。<span class="zhuanming">興</span>嚫<span class="zhuanming">耶舍</span>布絹萬疋，悉皆不受。<span class="zhuanming">佛念</span>﹑<span class="zhuanming">道含</span>布絹各千疋，名德沙門五百人皆重嚫施。<span class="zhuanming">耶舍</span>後還外國，至<span class="zhuanming">罽賓</span>，尋得<span class="shuming">虚空藏經</span>一卷，寄賈客傳與<span class="zhuanming">涼州</span>諸僧。後不知所終。</span> </p></div></div></div>
</>
慧印三昧及濟方等學二經序讚第十六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130949" key="1130949"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 慧印三昧及濟方等學二經序讚第十六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130950" key="1130950"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00274','847464',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p class="font18" id="ZSK15149-001-BT0000076"><b>慧印三昧及濟方等學二經序讚第十六<a class="zhuhao" href="#1000" id="908">〔六二〕</a><span class="font12 zhu"><span class="zhuanming">王僧孺</span>撰</span></b></p><p> <span>夫六畫相因，</span> <a class="zhuhao" href="#1001" id="909">〔六三〕</a> <span>懸日月而無改；二字一吐，更天地而靡渝。雖書不盡言，言非書不闡；言不盡意，意非言不稱。是以諦聽善思，承兹利喜，俯首屈足，恭此受持。若讀若誦，已説今説，一音一偈，莫匪舟梁，一讚一稱，動成輪軌。況夫五力方圓，四攝無怠，開方便門，示真實相，流方等之妙説，得菩提之至因。沐此寶池，照兹法炬，香雲靡靡，慧露傍流，出<span class="zhuanming">伽耶</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00275','847464',this);" style="cursor:pointer;"> <span class="song">P275</span></i> <span>之妙城，發娑羅之寶樹。<span class="zhuanming">建安殿下</span>含章基性，育德成體，憓聲溢於秋水，美義光於冬日。</span> <a class="zhuhao" href="#1002" id="910">〔六四〕</a> <span>事高祖丘兔圃，名出前<span class="zhuanming">意</span>後<span class="zhuanming">蒼</span>。損己利人，忘我濟物，傍通兼善，無礙無私。若空谷之必應，如洪鍾之虚受，匡法弘道，以善爲樂。重以植顯因於永劫，襲妙果於兹生。託意紹隆，用心依止，妙達空有，深辨權實。而玉體不安，有虧涼暑，行仁莫顯，<span class="zhuanming">楚</span>君日見其瘳；施德靡言，<span class="zhuanming">漢</span>相方饗其樂。桂葉龜腦，固風寒之易銷，荔葩鸞骨，更騰飛之可孱。況復慧身方漸，善根宿樹，無勞湔腸澣胃，不待望色察聲。</span> </p><p> <span>有<span class="zhuanming">廣州</span><span class="zhuanming">南海郡</span>民<span class="zhuanming">何規</span>，以歲次協洽，月旅黄鍾，<span class="zhuanming">天監</span>之十四年十月二十三日，采藥於<span class="zhuanming">豫章</span><span class="zhuanming">胡翼山</span>，幸非放子逐臣，乃類尋仙招隱。登峯十所里，屑若有來。將循曲陌，先限清澗，或如止水，乍有潔流，方從揭厲，且就褰攬。未濟之間，忽不自覺，見澗之西隅有一長者，語<span class="zhuanming">規</span>勿渡，<span class="zhuanming">規</span>於時卽留。其人面色正青，徒跣捨屨，年可八九十。面已皺斂，鬚長五六寸，髭半於鬚。耳過於眉，眉皆下被，眉之長毛長二三寸，隨風相靡。脣色甚赤，語響而清。手爪正黄，指毛亦長二三寸。著赭布帔，下有赭布泥洹僧。手捉書一卷，遥投與<span class="zhuanming">規</span>。<span class="zhuanming">規</span>卽捧持，望禮三拜。語<span class="zhuanming">規</span>：“可以此經與<span class="zhuanming">建安王</span>。”兼言王之姓字。“此經若至，宜作三七日宿齋。若不曉齋法，可問<span class="zhuanming">下林寺</span><span class="zhuanming">副公</span>。”<span class="zhuanming">副法師</span>者，戒行精苦，恬憺無爲，遺嗜欲，等豪賤，蔬藿自充，禪寂無怠。此長者言畢便去。行十餘步間，忽不復覩。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00276','847464',this);" style="cursor:pointer;"> <span class="song">P276</span></i> <span><span class="zhuanming">規</span>開卷敬視，名爲<span class="shuming">慧印三昧經</span>。經旨以至極法身無相爲體，理出百非，義踰名相，寂同法相，妙等真如。言其慧冥此理，有若恒印，心照凝寂，故以三昧爲名。後又有<span class="shuming">濟諸方等學經</span>，此下又題云：“<span class="zhuanming">天竺</span>薩和鞞曰僧迦與海虎王。”經旨以流通至教，軌法有體，所以誡示大士化物方法，言若濟諸蒼氓，</span> <a class="zhuhao" href="#1003" id="911">〔六五〕</a> <span>宜弘方等之教。方等者，大乘之通名，究竟之弘旨。其軸題云：“<span class="zhuanming">燉煌菩薩</span>沙門<span class="zhuanming">支法護</span>所出，<span class="zhuanming">竺法首</span>筆受，共爲一卷，寫以流通。”軸用淳漆，書甚緊潔，點製可觀。究尋義趣，或微或顯，稱在<span class="zhuanming">羅閲山</span>著陀鄰尼行，無來無去，非住非止。斯蓋<span class="zhuanming">鷲嶽</span><span class="zhuanming">鶴林</span>之别記，寶殿<span class="zhuanming">孤園</span>之後述，不殊玉檢，靡異寶函，理出希微，辭深鉤致，是唯正説，曾匪異端。雖<span class="zhuanming">王遵</span>之得<span class="shuming">四十二章</span>，<span class="zhuanming">安清</span>之出<span class="shuming">百六十品</span>，無以或異。</span> </p><p> <span>大王沐浴持奉，擎跪鑽習，多寫廣述，闡揚玄旨。孰匪醫王，卽斯藥樹，不待眼瞬，</span> <a class="zhuhao" href="#1004" id="912">〔六六〕</a> <span>無勞苦口，捨兹六術，屏此十巫。昔或授編書於圯上，受揣術於谷裏，乍有寓言，且或假夢，未有因應炳發，若此其至焉。受命下才，式旍上道，敢因滓賤，率此顓蒙。其辤曰：</span> </p><p> <span>雷音震響，録簡青編。匪言曷教，非迹靡傳。是資妙象，實寄幽筌。照之慧燭，濟以寶船。懇哉至矣，在應斯圓。覆其靉靆，浸此<span class="zhuanming">熙漣</span>。救焚援溺，去蓋銷纏。灼灼<span class="zhuanming">應</span><span class="zhuanming">韓</span>，英英<span class="zhuanming">河</span><span class="zhuanming">楚</span>。松孤桂鬱，鸞栖鵬舉。照野光朝，潤山枯渚。濫源兹永，覆簣已多。鬱爲蕃幹，擢此天柯。寄誠梵表，託好禪阿。</span> <a class="zhuhao" href="#1005" id="913">〔六七〕</a> <span>接足<span class="zhuanming">能仁</span>，心直妙覺。用遺滯染，是祛塵濁。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00277','847464',this);" style="cursor:pointer;"> <span class="song">P277</span></i> <span>靡向非真，何背非俗。一忘受想，將捐味觸。無德不訓，有感必召。吐彼神訣，</span> <a class="zhuhao" href="#1006" id="914">〔六八〕</a> <span>示我玄要。既蠲既已，留華及少。等以北<span class="zhuanming">恒</span>，均之東耀。</span> </p><p> <span><span class="zhuanming">祐</span>少尋經律，竊闚諸部之奥，但一切變易，萬事遷訛，所以古今同異，觸類皆有，故魚謬爲魯，陶誤成陰。案<span class="zhuanming">晉</span>末已來，<span class="zhuanming">關中</span>諸賢經録云，<span class="shuming">慧印三昧經</span>，<span class="zhuanming">支謙</span>所出。<span class="shuming">濟方等大乘學經</span>，<span class="zhuanming">法護</span>所出。<span class="shuming">聖法印經後記</span>云：“<span class="zhuanming">晉</span><span class="zhuanming">元康</span>四年，菩薩沙門<span class="zhuanming">支法獲</span>於<span class="zhuanming">酒泉</span>出此經，弟子<span class="zhuanming">竺法首</span>筆受。”而<span class="zhuanming">何規</span>所得經本，二經同卷，題方等於<span class="zhuanming">法護</span>，亂三昧於<span class="zhuanming">支謙</span>，實由編寫成然，非爲誣濫。而一往觀覽，容生疑惑，聊記所憶，存之末塵，故出别記。</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1130953" key="1130953"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 僧伽提婆傳第十二 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130954" key="1130954"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00525','847585',this);" style="cursor:pointer;"> <span class="song">P525</span></i><p class="font14" id="ZSK15149-001-BT0000197">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2136">〔一〕</a>竺朔佛支曜　各本皆不載附見之名，爲便查閲，特加注出。以下各傳同，不再出校。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00526','847585',this);" style="cursor:pointer;"> <span class="song">P526</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2137">〔二〕</a>乃深惟苦空　“惟”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“悟”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳﹑<span class="shuming">智昇録</span>一引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2138">〔三〕</a>卽今時世高身也　“今時世高”<span class="zhuanming">麗</span>本作“名世高時”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2139">〔四〕</a>衆人舉手　“手”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“首”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本及<span class="shuming">梁傳</span>一本傳﹑<span class="shuming">智昇録</span>一引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2140">〔五〕</a>於是廟神歇没　“没”字<span class="zhuanming">宋</span>本作“殊”，<span class="shuming">智昇録</span>一引作“滅”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>一本傳作“矣”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2141">〔六〕</a>音訓詭蹇　“蹇”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“謇”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。蹇謇通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2142">〔七〕</a>以至性聞　“聞”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“奉孝”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2143">〔八〕</a>時孫權已稱制江左　“已”字<span class="zhuanming">麗</span>本脱，<span class="zhuanming">宋</span>本作“也”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2144">〔九〕</a>忽聞瓶中鏗然有聲　“鏗”字<span class="zhuanming">麗</span>本作“鎗”，<span class="zhuanming">宋</span>本作“諍”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>一本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2145">〔一○〕</a>皓悟遣張昱詣寺詰會　“悟”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>一本傳脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2146">〔一一〕</a>皓當時無以折其言　“當時無以折其言”七字<span class="zhuanming">麗</span>本作“乃服”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2147">〔一二〕</a>故婇女卽迎像置殿上　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“置”，<span class="zhuanming">麗</span>本作“著”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2148">〔一三〕</a>皓問罪福之由　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“由”，<span class="zhuanming">麗</span>本作“因”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2149">〔一四〕</a>行住坐卧　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>一本傳作“行住坐卧”，<span class="zhuanming">麗</span>本作“行步坐起”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2150">〔一五〕</a>堅正方直　“方直”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“直方”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2151">〔一六〕</a>遠求大品　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“求”，<span class="zhuanming">麗</span>本作“迎”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2152">〔一七〕</a>遣弟子不如檀　各本作“不”，<span class="shuming">梁傳</span>四本傳作“弗”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2153">〔一八〕</a>遂得送至陳留倉垣水南寺　“垣”字各本作“恒”，據<span class="shuming">梁傳</span>四本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2154">〔一九〕</a>越應機釋難　“越”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00527','847585',this);" style="cursor:pointer;"> <span class="song">P527</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2155">〔二○〕</a>後太子登位　“位”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“卒”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2156">〔二一〕</a>遂隱於穹隆山　“隆”字<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>二作“隘”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2157">〔二二〕</a>事外國沙門竺高座爲師　“竺”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2158">〔二三〕</a>三十有六種　“種”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2159">〔二四〕</a>言訖而泉流滿澗　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“訖”，<span class="zhuanming">麗</span>本作“終”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2160">〔二五〕</a>後立寺於長安青門外　“青”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“清”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳﹑<span class="shuming">智昇録</span>二引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2161">〔二六〕</a>具謝求錢意　“謝”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“説”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>四<span class="shuming">法乘傳</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2162">〔二七〕</a>湮滅不存　“湮”字<span class="zhuanming">麗</span>本作“散”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本，<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2163">〔二八〕</a>有賤臣將兵　“賤”字<span class="zhuanming">麗</span>本作“賊”，茲從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2164">〔二九〕</a>飲至五六斗方暢　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“斗”，<span class="zhuanming">麗</span>本作“升”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2165">〔三○〕</a>故譯義精允　“允”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“究”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>二引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2166">〔三一〕</a>何暇奉營乎　“營”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“塋”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2167">〔三二〕</a>西晉永嘉中始到此土　“西晉”二字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2168">〔三三〕</a>卞令風裁貴整以軌度格物須臾卞至蜜乃更斂衿飾容　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本無“令”至“更”十七字，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑明本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2169">〔三四〕</a>諸公於是歎其精神灑厲　“厲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“麗”，<span class="shuming">梁傳</span>一本傳及<span class="shuming">智昇録</span>三引作“屬”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2170">〔三五〕</a>及自見蜜　此四字<span class="zhuanming">麗</span>本作“既見”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>三引。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00528','847585',this);" style="cursor:pointer;"> <span class="song">P528</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2171">〔三六〕</a>一面便盡虔　“虔”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2172">〔三七〕</a>周顗爲僕射領選臨入　“臨”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2173">〔三八〕</a>聲音高暢　<span class="zhuanming">麗</span>本作“聲高韻暢”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>一本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2174">〔三九〕</a>王公嘗謂蜜曰　“曰”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳﹑<span class="shuming">智昇録</span>三引補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2175">〔四○〕</a>當時以爲佳言　“佳言”各本作“當言”，<span class="shuming">智昇録</span>三引作“佳對”，兹從<span class="shuming">梁傳</span>一本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2176">〔四一〕</a>然而神領意得　“得”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>三作“解”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2177">〔四二〕</a>卽堅之琳瑀也　“琳瑀”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“琳璃”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2178">〔四三〕</a>自孟夏至仲秋方訖　“仲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“中”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2179">〔四四〕</a>秦沙門竺佛念宣譯　“竺”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2180">〔四五〕</a>故遠冒流沙　“流沙”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“沙河”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>一本傳﹑<span class="shuming">智昇録</span>三引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2181">〔四六〕</a>寫出兩經梵本方始翻譯竺佛念傳譯　“梵本方始翻譯竺”七字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2182">〔四七〕</a>具二阿含　“具”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“其”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2183">〔四八〕</a>以爲入道之府也　“入”字各本脱，據<span class="shuming">梁傳</span>一本傳補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2184">〔四九〕</a>法事甚盛　“甚”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“其”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>一本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2185">〔五○〕</a>珣卽延請　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“延”，<span class="zhuanming">麗</span>本作“迎”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2186">〔五一〕</a>辭旨明析　“析”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本作“折”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>一本傳﹑<span class="shuming">智昇録</span>三引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2187">〔五二〕</a>珣問法綱道人　“綱”字各本作“網”，據<span class="shuming">梁傳</span>一本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2188">〔五三〕</a>其敷演之明　“之”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“妙”，兹從<span class="zhuanming">麗</span>本。</span> </p></div></div></div>
</>
聖法印經記第十七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130957" key="1130957"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 聖法印經記第十七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130958" key="1130958"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00277','847465',this);" style="cursor:pointer;"> <span class="song">P277</span></i><p class="font18" id="ZSK15149-001-BT0000077"><b>聖法印經記第十七<a class="zhuhao" href="#1007" id="915">〔六九〕</a><span class="font12 zhu"><span class="zhuanming">天竺</span>名<span class="shuming">阿遮曇摩文圖</span>。</span><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">元康</span>四年十二月二十五日，<span class="zhuanming">月支菩薩</span>沙門<span class="zhuanming">法護</span>，</span> <a class="zhuhao" href="#1008" id="916">〔七○〕</a> <span>於<span class="zhuanming">酒泉</span>演出此經，弟子<span class="zhuanming">竺法首</span>筆受。令此深法普流十方，大乘常住。</span> <a class="zhuhao" href="#1009" id="917">〔七一〕</a> </p></div></div></div>
</>
卷第十四
<div class="wlghyzd_wzb_18"><div id="FCdiv989503" key="989503"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989504" key="989504"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00529','847586',this);" style="cursor:pointer;"> <span class="song">P529</span></i><p class="font20" id="ZSK15149-001-BT0000198"><b>出三藏記集卷第十四</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>鳩摩羅什傳第一</span> </p><p> <span>佛陀耶舍傳第二</span> </p><p> <span>曇無讖傳第三</span> </p><p> <span>佛䭾跋陀傳第四</span> </p><p> <span>求那跋摩傳第五</span> </p><p> <span>僧伽跋摩傳第六</span> </p><p> <span>曇摩蜜多傳第七</span> </p><p> <span>求那跋陀羅傳第八</span> </p><p> <span>沮渠安陽侯傳第九</span> <a class="zhuhao" href="#2254" id="2189">〔一〕</a> <span class="font12 zhu">功德直</span> </p><p> <span>求那毗地傳第十</span> <a class="zhuhao" href="#2255" id="2190">〔二〕</a> </p></div></div></div>
</>
合微密持經記第二十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130962" key="1130962"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 合微密持經記第二十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130963" key="1130963"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00279','847468',this);" style="cursor:pointer;"> <span class="song">P279</span></i><p class="font18" id="ZSK15149-001-BT0000080"><b>合微密持經記第二十<a class="zhuhao" href="#1023" id="931">〔八五〕</a><span class="font12 zhu"><span class="zhuanming">支恭明</span>作<a class="zhuhao" href="#1024" id="932">〔八六〕</a></span></b></p><p> <span>合<span class="shuming">微密持</span><span class="shuming">陀鄰尼</span><span class="shuming">總持</span>三本：</span> <span class="font12 zhu">上本是<span class="shuming">陀鄰尼</span>，下子是<span class="shuming">總持</span>﹑<span class="shuming">微密持</span>也。</span> <a class="zhuhao" href="#1025" id="933">〔八七〕</a> <span><span class="shuming">佛説無量門微密持經</span>。<span class="shuming">佛説阿難陀目佉尼阿離陀</span><span class="shuming">鄰尼經</span>。<span class="shuming">佛説總持經</span>，一名<span class="shuming">成道降魔得一切智</span>。</span> <span class="font12 zhu">二本後皆有此名，並不别出耳。</span> </p><p> <span>又别<span class="zhuanming">剡</span><span class="zhuanming">西臺</span><span class="zhuanming">曇斐</span>記云：</span> <a class="zhuhao" href="#1026" id="934">〔八八〕</a> </p><p> <span>此經凡有四本，三本並各二名，一本三名，備如後列。其中文句參差，或<span class="zhuanming">胡</span>或<span class="zhuanming">漢</span>音殊，或隨義制語，各有左右，依義順文，皆可符同。所爲異處，後列得法利﹑三乘階級人數，及動地﹑雨華﹑諸天妓樂供養，多不悉備，意所未詳。</span> </p><p> <span>一本一名<span class="shuming">無量門微密之持</span>，</span> <a class="zhuhao" href="#1027" id="935">〔八九〕</a> <span>二名<span class="shuming">成道降魔得一切智</span>。此一本名行於世，爲常</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00280','847468',this);" style="cursor:pointer;"> <span class="song">P280</span></i> <span>舊本。</span> </p><p> <span>一本一名<span class="shuming">阿難陀目佉尼呵離陀羅尼</span>，</span> <a class="zhuhao" href="#1028" id="936">〔九○〕</a> <span>二名<span class="shuming">疾使人民得一切智</span>。</span> </p><p> <span>一本一名<span class="shuming">無端底門總持之行</span>，</span> <a class="zhuhao" href="#1029" id="937">〔九一〕</a> <span>二名<span class="shuming">菩薩降却諸魔堅固於一切智</span>。</span> </p><p> <span>一本一名<span class="shuming">出生無量門持</span>，</span> <a class="zhuhao" href="#1030" id="938">〔九二〕</a> <span>二名<span class="shuming">一生補處道行</span>，三名<span class="shuming">成道降魔得一切智</span>。此本備明法利及動地妓樂事。</span> </p><p> <span>四本皆各標前一名於經首，第二第三名不以題經也。後<span class="zhuanming">舍利弗</span>請名，佛説名，皆備如前列。</span> </p></div></div></div>
</>
曇無讖傳第三
<div class="wlghyzd_wzb_18"><div id="FCdiv1130966" key="1130966"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 曇無讖傳第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130967" key="1130967"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00538','847589',this);" style="cursor:pointer;"> <span class="song">P538</span></i><p class="font18" id="ZSK15149-001-BT0000201"><b>曇無讖傳第三</b></p><p> <span><span class="zhuanming">曇無讖</span>，<span class="zhuanming">中天竺</span>人也。<span class="zhuanming">讖</span>六歲遭父憂，隨母傭織毾㲪爲業。見沙門<span class="zhuanming">達摩耶舍</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">法明</span>，道俗所宗，豐於利養。其母羡之，故以<span class="zhuanming">讖</span>爲其弟子。十歲，與同學數人讀呪，聰敏出羣，誦經日得萬餘言。初學小乘，兼覽五明諸論，講説精辯，莫能詶抗。後遇<span class="zhuanming">白頭禪師</span>，共<span class="zhuanming">讖</span>論議，習業既異，交諍十旬。<span class="zhuanming">讖</span>雖攻難鋒起，而禪師終不肯屈。<span class="zhuanming">讖</span>服其精理，乃謂禪師曰：“頗有經典可得見不？”禪師卽授以樹皮<span class="shuming">湼槃經</span>本。<span class="zhuanming">讖</span>尋讀驚悟，方自慙恨，以爲坎井之識，久迷大方。於是集衆悔過，遂專業大乘。年二十，所誦大小乘經二百餘萬言。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00539','847589',this);" style="cursor:pointer;"> <span class="song">P539</span></i> <span><span class="zhuanming">讖</span>從兄善能調象騎，殺王所乘白耳大象，王怒誅之。令曰：“敢有視者，夷三族！”親屬莫敢往，<span class="zhuanming">讖</span>哭而葬之。王怒，欲誅<span class="zhuanming">讖</span>，<span class="zhuanming">讖</span>曰：“王以法故殺之，我以親而葬之，並不違大義，何爲見怒？”傍人爲之寒心，其神色自若。王奇其志氣，遂留供養。<span class="zhuanming">讖</span>明解呪術，所向皆驗，西域號爲<span class="zhuanming">大呪師</span>。後隨王入山，王渴乏須水，不能得。<span class="zhuanming">讖</span>乃密呪石出水，因讚曰：“大王惠澤所感，遂使枯石生泉。”鄰國聞者，皆歎王德。于時雨澤甚調，百姓稱詠，王悦其道術，深加優寵。頃之，王意稍歇，待之漸薄。<span class="zhuanming">讖</span>怒曰：“我當以甖水詣池，呪龍入甖，令天下大旱。王必請呪，然後放龍降雨，則見待何如？”遂持甖造龍。有密告之者，王怒，捕<span class="zhuanming">讖</span>。<span class="zhuanming">讖</span>懼誅，乃齎<span class="shuming">大湼槃經</span>本前分十二卷，并<span class="shuming">菩薩戒經</span>﹑<span class="shuming">菩薩戒本</span>奔<span class="zhuanming">龜兹</span>。</span> </p><p> <span><span class="zhuanming">龜兹國</span>多小乘學，不信<span class="shuming">湼槃</span>。遂至<span class="zhuanming">姑臧</span>，止於傳舍。慮失經本，枕之而寢。有人牽之在地。<span class="zhuanming">讖</span>驚覺，謂是盗者。如此三夕，聞空中語曰：“此如來解脱之藏，何以枕之！”<span class="zhuanming">讖</span>乃慙悟，别置高處。夜有盗之者，舉不能勝，乃數過舉之，遂不能動。明旦，<span class="zhuanming">讖</span>持經去，不以爲重。盗者見之，謂是聖人，悉來拜謝。<span class="zhuanming">河西王</span><span class="zhuanming">沮渠蒙遜</span>聞<span class="zhuanming">讖</span>名，呼與相見，接待甚厚。<span class="zhuanming">蒙遜</span>素奉大法，志在弘通，請令出其經本。<span class="zhuanming">讖</span>以未參土言，又無傳譯，恐言舛於理，不許卽翻。</span> <a class="zhuhao" href="#2284" id="2219">〔三一〕</a> <span>於是學語三年，翻爲<span class="zhuanming">漢</span>言，方共譯寫。是時沙門<span class="zhuanming">慧嵩</span>﹑<span class="zhuanming">道朗</span>，獨步<span class="zhuanming">河西</span>，值其宣出法藏，深相推重。轉易<span class="zhuanming">梵</span>文，<span class="zhuanming">嵩公</span>筆受，道俗數百人疑難縱横，<span class="zhuanming">讖</span>臨機釋滯，未嘗留礙。<span class="zhuanming">嵩</span>﹑<span class="zhuanming">朗</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00540','847589',this);" style="cursor:pointer;"> <span class="song">P540</span></i> <span>等更請廣出餘經，次譯<span class="shuming">大集</span>﹑<span class="shuming">大雲</span>﹑<span class="shuming">大虚空藏</span>﹑<span class="shuming">海龍王</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">悲華</span>﹑<span class="shuming">優婆塞戒</span>﹑<span class="shuming">菩薩地持</span>，并前所出<span class="shuming">菩薩戒經</span>﹑<span class="shuming">菩薩戒本</span>垂二十部。<span class="zhuanming">讖</span>以<span class="shuming">湼槃經</span>本品數未足，還國尋求。值其母亡，遂留歲餘。後於<span class="zhuanming">于闐</span>更得經本，復還<span class="zhuanming">姑臧</span>譯之，續爲三十六卷焉。</span> </p><p> <span><span class="zhuanming">讖</span>嘗告<span class="zhuanming">蒙遜</span>云：“有鬼入聚落，必多災疫。”</span> <a class="zhuhao" href="#2285" id="2220">〔三二〕</a> <span><span class="zhuanming">遜</span>不信，欲躬見爲驗。<span class="zhuanming">讖</span>卽以術加<span class="zhuanming">遜</span>，<span class="zhuanming">遜</span>見而駭怖。<span class="zhuanming">讖</span>曰：“宜潔誠齋戒，神呪驅之。”乃讀呪三日，謂<span class="zhuanming">遜</span>曰：“鬼北去矣。”既而北境之外疫死萬數。<span class="zhuanming">遜</span>益敬待，</span> <a class="zhuhao" href="#2286" id="2221">〔三三〕</a> <span>禮遇彌崇。會<span class="zhuanming">魏</span>虜主<span class="zhuanming">託跋燾</span>聞其道術，遣使迎請，且告<span class="zhuanming">遜</span>曰：“若不遣<span class="zhuanming">讖</span>，便卽加兵。”<span class="zhuanming">遜</span>自揆國弱，難以拒命，兼慮<span class="zhuanming">讖</span>多術，或爲<span class="zhuanming">魏</span>謀己，進退惶惑，乃密計除之。</span> <a class="zhuhao" href="#2287" id="2222">〔三四〕</a> <span>初<span class="zhuanming">讖</span>譯出<span class="shuming">湼槃</span>，卷數已定，而外國沙門<span class="zhuanming">曇無發</span>云：“此經品未盡。”<span class="zhuanming">讖</span>嘗慨然，誓必重尋。<span class="zhuanming">蒙遜</span>因其行志，乃僞資發遣，厚贈寶貨。未發數日，乃流涕告衆曰：“<span class="zhuanming">讖</span>業對將至，衆聖不能救矣。”以本有心誓，義不容停，行四十里，<span class="zhuanming">遜</span>密遣刺客害之，時年四十九，衆咸慟惜焉。</span> </p><p> <span>後<span class="zhuanming">道場寺</span><span class="zhuanming">慧觀</span>志欲重求後品，以<span class="zhuanming">高昌</span>沙門<span class="zhuanming">道普</span>嘗遊外國，善能<span class="zhuanming">胡</span>書，解六國語。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中，啓<span class="zhuanming">文帝</span>資遣<span class="zhuanming">道普</span>，將書吏十人，西行尋經。至<span class="zhuanming">長廣郡</span>，舶破傷足，因疾遂卒。<span class="zhuanming">普</span>臨終歎曰：“<span class="shuming">湼槃後分</span>與<span class="zhuanming">宋</span>地無緣矣！”</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1130969" key="1130969"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 合微密持經記第二十　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130970" key="1130970"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00280','847469',this);" style="cursor:pointer;"> <span class="song">P280</span></i><p class="font14" id="ZSK15149-001-BT0000081">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="939">〔一〕</a>合放光光讚略解序第四　“序”字各本均脱，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="940">〔二〕</a>首楞嚴三昧經注序第九　“注”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“法”，從<span class="zhuanming">麗</span>本及後文標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="941">〔三〕</a>合微密持經記第二十　“經記”二字各本作“陀隣尼總持三本”，據後文標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="942">〔四〕</a>道行經序第一　<span class="shuming">長房録</span>八載<span class="zhuanming">釋道安</span>撰<span class="shuming">道行集異注</span>一卷，此卽其序。注佚，序亦見<span class="shuming">大正藏</span>第八卷二二四號<span class="shuming">道行般若經</span>卷首。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="943">〔五〕</a>地含日照　“含”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“合”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="944">〔六〕</a>莫不契其無生而惶眩　“惶”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“煌”，兹從<span class="zhuanming">麗</span>本及卷首序。此句<span class="shuming">全晉文</span>一五八作“莫不矉其生無而惶眩”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00281','847469',this);" style="cursor:pointer;"> <span class="song">P281</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="945">〔七〕</a>千行萬定　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“定”，<span class="zhuanming">麗</span>本作“宜”，疑當作“名”，與下“全名”相應。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="946">〔八〕</a>全名諸法參相成者　“全”字<span class="zhuanming">麗</span>本作“令”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="947">〔九〕</a>退述權便以爲談首　“退”字各本作“追”，從<span class="shuming">全晉文</span>一五八改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="948">〔一○〕</a>宏喆者望其遠標而絶目　“目”字<span class="zhuanming">麗</span>本作“息”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="949">〔一一〕</a>爲辭則喪其卒成之致　“卒”字<span class="zhuanming">麗</span>本作“平”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="950">〔一二〕</a>合成章指　“指”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“投”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="951">〔一三〕</a>論空特巧　“特”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“持”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="952">〔一四〕</a>道行經後記第二　<span class="shuming">法經録</span>六著録<span class="shuming">道行經後記</span>一卷，無撰人名。經存，見<span class="shuming">大正藏</span>第八卷二二四號<span class="zhuanming">後漢</span><span class="zhuanming">支婁迦讖</span>譯<span class="shuming">道行般若經</span>十卷，不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="953">〔一五〕</a>時傳言譯者月支菩薩支讖　“讖”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“謙”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="954">〔一六〕</a>放光經記第三　<span class="shuming">法經録</span>六著録<span class="shuming">放光經記</span>一卷，無撰人名。經存，見<span class="shuming">大正藏</span>第八卷二二一號<span class="zhuanming">西晉</span><span class="zhuanming">無羅叉</span>譯<span class="shuming">放光般若經</span>二十卷，不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="955">〔一七〕</a>于闐沙門無羅叉　“無羅叉”各本均作“無叉羅”，按<span class="shuming">梁傳</span>四<span class="shuming">朱士行傳</span>及卷三<span class="shuming">譯經論</span>，又<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二均作“無羅叉”，此處當是傳寫之誤，兹乙正。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="956">〔一八〕</a>合放光光讚略解序第四　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">光讚般若略解</span>二卷，<span class="shuming">長房録</span>八作<span class="shuming">光讚抄解</span>一卷，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="957">〔一九〕</a>於天竺辭及騰每大簡焉　按“及騰”疑爲“反騰”之訛，卽<span class="zhuanming">道安</span>所倡“五失本”之第五“反騰前辭”也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="958">〔二○〕</a>事事周密耳　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本祇一“事”字，從<span class="zhuanming">麗</span>本補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00282','847469',this);" style="cursor:pointer;"> <span class="song">P282</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="959">〔二一〕</a>以如爲首　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“首”，<span class="zhuanming">麗</span>本作“始”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="960">〔二二〕</a>須真天子經記第五　<span class="shuming">法經録</span>六著録<span class="shuming">須真天子經記</span>一卷，無撰人名。<span class="shuming">大正藏</span>第十五卷五八八號有<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">須真天子經</span>四卷，不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="961">〔二三〕</a>普曜經記第六　<span class="shuming">法經録</span>六著録<span class="shuming">普曜經記</span>一卷，無撰人名。<span class="shuming">大正藏</span>第三卷一八六號有<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">普曜經</span>八卷，不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="962">〔二四〕</a>本齊菩薩沙門法護在天水寺手執胡本　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“本齊”，<span class="zhuanming">麗</span>本作“本齋”，二字不可解，疑爲“天竺”二字之訛。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="963">〔二五〕</a>賢劫經記第七　<span class="shuming">法經録</span>六著録<span class="shuming">賢劫經記</span>一卷，無撰人名。<span class="shuming">大正藏</span>第十四卷四二五號有<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">賢劫經</span>八卷，卷末載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="964">〔二六〕</a>稽首道化　“首”字各本作“受”，據卷末後記改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="965">〔二七〕</a>般舟三昧經記第八　<span class="shuming">法經録</span>六著録<span class="shuming">般舟三昧經記</span>一卷，無撰人名。<span class="shuming">長房録</span>四載<span class="zhuanming">後漢</span><span class="zhuanming">支婁迦讖</span>譯<span class="shuming">般舟三昧經</span>二卷，又載<span class="zhuanming">後漢</span><span class="zhuanming">竺佛朔</span>譯<span class="shuming">般舟三昧經</span>二卷，據本經記，實卽一經。經存，見<span class="shuming">大正藏</span>第十三卷四一八號，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="966">〔二八〕</a>天竺菩薩竺朔佛於洛陽出　“竺朔佛”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“竺佛朔”，與本書卷二作“竺朔佛”者稱謂不一致，當係後人誤改，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="967">〔二九〕</a>菩薩法護　<span class="shuming">全後漢文</span>一○六按語：“案菩薩<span class="zhuanming">法護</span>當有誤，<span class="zhuanming">晉</span>初有<span class="zhuanming">竺法護</span>，非卽此。”按此四字前後無著，或係後人傳寫闌入，當删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="968">〔三○〕</a>建安三年歲在戊子　按戊子爲<span class="zhuanming">建安</span>十三年，則“三”字上當脱“十”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="969">〔三一〕</a>首楞嚴三昧經注序第九　<span class="shuming">法經録</span>六著録<span class="shuming">首楞嚴經注序</span>一卷，無撰人名，當卽此序。注佚。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00283','847469',this);" style="cursor:pointer;"> <span class="song">P283</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="970">〔三二〕</a>志當而功顯　“志”字各本作“忘”，從<span class="shuming">全晉文</span>一六七改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="971">〔三三〕</a>直以忘宗而稱立　“忘”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“業”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="972">〔三四〕</a>遺稱故名貴　“貴”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“遺”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="973">〔三五〕</a>敷典誥　“敷”字<span class="zhuanming">麗</span>本作“數”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="974">〔三六〕</a>惠澤蒼生　“澤”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“者”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="975">〔三七〕</a>何嘗不通以仁智　“通”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“惠”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="976">〔三八〕</a>而於法身不壞也　“而”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="977">〔三九〕</a>微旨盡於七住　“住”字<span class="zhuanming">麗</span>本作“位”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="978">〔四○〕</a>耀八特之化筌　“筌”字<span class="zhuanming">麗</span>本作“谷”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="979">〔四一〕</a>深達奇趣　“達”字<span class="zhuanming">麗</span>本作“致”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="980">〔四二〕</a>中平二年十二月八日支讖所出　“日”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“於”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="981">〔四三〕</a>合首楞嚴經記第十　<span class="shuming">法經録</span>六著録<span class="zhuanming">支敏度</span>撰<span class="shuming">合首楞嚴三昧經記</span>一卷。<span class="shuming">長房録</span>六載<span class="zhuanming">支敏度</span>撰<span class="shuming">合首</span><span class="shuming">楞嚴經</span>五本八卷，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="982">〔四四〕</a>不存文飾　“存”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“在”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="983">〔四五〕</a>所出諸經凡數十卷　“卷”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“本”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="984">〔四六〕</a>願今四輩攬綜奉宣　“攬”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“覽”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="985">〔四七〕</a>首楞嚴經後記第十一　“經”字各本脱，據本卷首標目補。<span class="shuming">智昇録</span>四載<span class="zhuanming">前涼</span><span class="zhuanming">支施崙</span>譯<span class="shuming">首楞嚴經</span>二卷，此卽其後記。經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="986">〔四八〕</a>咸安三年歲在癸酉　“咸安”各本作“咸和”，按<span class="zhuanming">咸和</span>三年爲戊子歲（公元三二八年），時尚無<span class="zhuanming">前涼</span>，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00284','847469',this);" style="cursor:pointer;"> <span class="song">P284</span></i> <span class="font12 xiao">則其號有誤。<span class="shuming">智昇録</span>四引<span class="shuming">首楞嚴經後記</span>作<span class="zhuanming">咸安</span>三年癸酉（公元三七三年），據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="987">〔四九〕</a>時在涼州州内正聽堂湛露軒下集　<span class="shuming">智昇録</span>四作“於<span class="zhuanming">涼州</span>州内正廳堂後<span class="zhuanming">湛露軒</span>下”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="988">〔五○〕</a>時譯者龜兹王世子帛延善晉胡音　“龜兹王世子”<span class="zhuanming">麗</span>本作“歸兹王世子”，<span class="zhuanming">磧砂</span>本作“龜兹王子世”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>四。<span class="zhuanming">龜兹</span>亦譯<span class="zhuanming">歸兹</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="989">〔五一〕</a>受者常侍西海趙潚會水令馬亦内侍來恭政　“馬亦”<span class="zhuanming">麗</span>本作“馬奕”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>四。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="990">〔五二〕</a>新出首楞嚴經序第十二　<span class="shuming">道宣録</span>十著録<span class="zhuanming">南齊</span><span class="zhuanming">釋弘充</span>撰<span class="shuming">首楞嚴經注</span>，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="991">〔五三〕</a>辯威効則强魔慴淪　“淪”字<span class="zhuanming">麗</span>本作“縛”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="992">〔五四〕</a>至乃徵號龍上　“徵”字<span class="zhuanming">麗</span>本作“微”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="993">〔五五〕</a>法句經序第十三　<span class="shuming">法經録</span>六著録<span class="shuming">法句經序</span>一卷，無撰人名。<span class="shuming">長房録</span>五載<span class="zhuanming">吳</span><span class="zhuanming">維祇難</span>譯<span class="shuming">法句經</span>二卷，又載<span class="zhuanming">吳</span><span class="zhuanming">支謙</span>譯<span class="shuming">法句經</span>二卷。自本序觀之，二譯當已合之爲一，凡三十九品，卽今<span class="shuming">大正藏</span>第四卷二一○號所收之<span class="zhuanming">維祇難</span>等譯<span class="shuming">法句經</span>二卷，卷首載此序，序當爲<span class="zhuanming">支謙</span>所撰。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="994">〔五六〕</a>唯昔藍調安侯世高都尉弗調譯胡爲漢審得其體斯以難繼　按<span class="shuming">高僧傳</span>一<span class="shuming">支婁迦讖傳</span>云：“世稱<span class="zhuanming">安侯</span>（<span class="zhuanming">安世高</span>）﹑都尉（<span class="zhuanming">安玄</span>）﹑<span class="zhuanming">佛調</span>（<span class="zhuanming">嚴佛調</span>）三人，傳譯號爲難繼。”則應爲<span class="zhuanming">安世高</span>等三人。此處“藍調”二字，不知何指，當是傳寫有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="995">〔五七〕</a>實宜徑達　“徑”字各本作“經”，據<span class="shuming">全三國文</span>七五改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="996">〔五八〕</a>阿維越致遮經記第十四　<span class="shuming">法經録</span>六著録<span class="shuming">阿惟越致遮記</span>一卷。<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">阿惟越致經</span>四卷，此卽其後記。經存，見<span class="shuming">大正藏</span>第九卷二六六號，作<span class="shuming">阿惟越致遮經</span>三卷，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="997">〔五九〕</a>晉言不退轉法輪經　“經”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00285','847469',this);" style="cursor:pointer;"> <span class="song">P285</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="998">〔六○〕</a>魔逆經記第十五　<span class="shuming">法經録</span>六著録<span class="shuming">魔逆經記</span>一卷，無撰人名。<span class="shuming">長房録</span>五載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">魔逆經</span>一卷，此卽其後記。經存，見<span class="shuming">大正藏</span>第十五卷五八九號，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="999">〔六一〕</a>折顯元寫　“折”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“析”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1000">〔六二〕</a>慧印三昧及濟方等學二經序讚第十六　<span class="shuming">長房録</span>五載<span class="zhuanming">吳</span><span class="zhuanming">支謙</span>譯<span class="shuming">慧印三昧經</span>一卷，又卷六載<span class="zhuanming">竺法護</span>譯<span class="shuming">濟諸方等學經</span>一卷，二經均存，見<span class="shuming">大正藏</span>第十五卷六三二號及第九卷二七四號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1001">〔六三〕</a>夫六畫相因　“畫”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“書”，兹從<span class="zhuanming">麗</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1002">〔六四〕</a>美義光於冬日　“美義”<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“義美”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1003">〔六五〕</a>言若濟諸蒼氓　“氓”字<span class="zhuanming">麗</span>本作“民”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1004">〔六六〕</a>不待眼瞬　“眼”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“眠”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1005">〔六七〕</a>託好禪阿　“阿”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“河”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1006">〔六八〕</a>吐彼神訣　“訣”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“決”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1007">〔六九〕</a>聖法印經記第十七　<span class="shuming">法經録</span>六著録<span class="shuming">聖法印記</span>一卷，無撰人名。<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">聖法印經</span>一卷。經存，見<span class="shuming">大正藏</span>第二卷一○三號，卷末載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1008">〔七○〕</a>月支菩薩沙門法護　<span class="zhuanming">麗</span>本“法”字上有“曇”字，卷末後記與之同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1009">〔七一〕</a>大乘常住　各本作“常住”，卷末後記作“常光”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1010">〔七二〕</a>文殊師利淨律經記第十八　<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">文殊師利淨律經</span>一卷。經存，見<span class="shuming">大正藏</span>第十四卷四六○號。卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1011">〔七三〕</a>王子法益壞目因緣經序第十九　“經”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，據<span class="zhuanming">麗</span>本及本卷首標目補。<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">曇摩難提</span>譯<span class="shuming">王子法益壞目因緣經</span>一卷，此卽其序。經存，見<span class="shuming">大正藏</span>第五十卷二</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00286','847469',this);" style="cursor:pointer;"> <span class="song">P286</span></i> <span class="font12 xiao">○四五號，作<span class="shuming">阿育王息壞目因緣經</span>，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1012">〔七四〕</a>猶形影之相顧　各本作“顧”，卷首序作“須”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1013">〔七五〕</a>受對明驗　各本作“明”，卷首序作“朗”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1014">〔七六〕</a>阿蘭從禍於無想　“從”字卷首序作“縱”。“想”字<span class="zhuanming">麗</span>本作“相”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1015">〔七七〕</a>終爲著翅之暴狸　“終”字各本脱，據卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1016">〔七八〕</a>非務不豫　“豫”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“務”，兹從<span class="zhuanming">麗</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1017">〔七九〕</a>趣使引入百練之室　“使”字各本脱，據卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1018">〔八○〕</a>光被六合　各本作“六合”，卷首序作“流洽”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1019">〔八一〕</a>復受此對　“此”字<span class="zhuanming">麗</span>本作“斯”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。卷首序此句作“後復受對”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1020">〔八二〕</a>亢音通冥　各本作“凡音通實”，據卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1021">〔八三〕</a>二月十八日出　“二”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“三”，兹從<span class="zhuanming">麗</span>本﹑<span class="shuming">長房録</span>八﹑<span class="shuming">智昇録</span>四及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1022">〔八四〕</a>傳爲漢文一萬八百八十言　“八百八十”四字各本作“八千”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1023">〔八五〕</a>合微密持經記第二十　<span class="shuming">法經録</span>著録<span class="shuming">合微密持經記</span>一卷，無撰人名。按此爲同一經三種異譯合勘之本，各家目録均不載，早佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1024">〔八六〕</a>支恭明作　按<span class="zhuanming">支恭明</span>卽<span class="zhuanming">支謙</span>，<span class="zhuanming">三國</span><span class="zhuanming">吳</span>人，<span class="shuming">無量門微密持經</span>卽其所譯。合經中有<span class="zhuanming">東晉</span><span class="zhuanming">佛陀跋陀羅</span>譯之<span class="shuming">出生無量門持經</span>及<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋陀羅</span>譯之<span class="shuming">阿難陀目佉尼呵離陀羅尼經</span>，皆在<span class="zhuanming">支恭明</span>之後，則題<span class="zhuanming">支恭明</span>，顯係後人所妄加，應題未詳作者。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00287','847469',this);" style="cursor:pointer;"> <span class="song">P287</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1025">〔八七〕</a>下子是總持微密持也　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本“總持”下重“總持”二字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1026">〔八八〕</a>又别剡西臺曇斐記云　<span class="zhuanming">曇斐</span>，<span class="zhuanming">梁</span><span class="zhuanming">會稽</span>人，住<span class="zhuanming">剡</span><span class="zhuanming">法華臺寺</span>，辭辯高華，見重當世，<span class="shuming">梁傳</span>卷八有傳，與<span class="zhuanming">僧祐</span>同時。此段爲<span class="zhuanming">僧祐</span>附入之文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1027">〔八九〕</a>一本一名無量門微密之持　<span class="shuming">智昇録</span>二著録<span class="zhuanming">吳</span><span class="zhuanming">支謙</span>譯<span class="shuming">無量門微密持經</span>一卷。經存，見<span class="shuming">大正藏</span>第十九卷一○一一號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1028">〔九○〕</a>一本一名阿難陀目佉尼呵離陀羅尼　<span class="shuming">智昇録</span>五著録<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋陀羅</span>譯<span class="shuming">阿難陀目佉尼呵離陀經</span>一卷。經存，見<span class="shuming">大正藏</span>第十九卷一○一三號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1029">〔九一〕</a>一本一名無端底門總持之行　<span class="shuming">智昇録</span>二著録<span class="zhuanming">吳</span>代失譯<span class="shuming">無端底持經</span>一卷，注云：<span class="shuming">舊録</span>作<span class="shuming">無端底總持經</span>。已佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1030">〔九二〕</a>一本一名出生無量門持　<span class="shuming">智昇録</span>三著録<span class="zhuanming">東晉</span><span class="zhuanming">佛陀跋陀羅</span>譯<span class="shuming">出生無量門持經</span>一卷。經存，見<span class="shuming">大正藏</span>第十九卷一○一二號。</span> </p></div></div></div>
</>
竺叔蘭傳第八
<div class="wlghyzd_wzb_18"><div id="FCdiv1130973" key="1130973"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 竺叔蘭傳第八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130974" key="1130974"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00519','847580',this);" style="cursor:pointer;"> <span class="song">P519</span></i><p class="font18" id="ZSK15149-001-BT0000192"><b>竺叔蘭傳第八</b></p><p> <span><span class="zhuanming">竺叔蘭</span>，本<span class="zhuanming">天竺</span>人也。祖父<span class="zhuanming">婁陀</span>，篤志好學，清簡有節操。時國王無道，百姓思亂，有賤臣將兵，</span> <a class="zhuhao" href="#2163" id="2110">〔二八〕</a> <span>得罪懼誅，以其國豪，呼與共反。<span class="zhuanming">婁陀</span>怒曰：“君出於微賤，而任居要職，不能以德報恩，而反爲逆謀乎？我寧守忠而死，不反而生也！”反者懼謀泄，卽殺之而作亂。<span class="zhuanming">婁陀</span>子<span class="zhuanming">達摩尸羅</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">法首</span>，先在他國。其婦兄二人，並爲沙門。聞父被害，國内大亂，卽與</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00520','847580',this);" style="cursor:pointer;"> <span class="song">P520</span></i> <span>二沙門奔<span class="zhuanming">晉</span>，居于<span class="zhuanming">河南</span>，生<span class="zhuanming">叔蘭</span>。<span class="zhuanming">叔蘭</span>幼而聰辯，從二舅諮受經法，一聞而悟，善<span class="zhuanming">胡</span><span class="zhuanming">漢</span>語及書，亦兼諸文史。然性頗輕躁，遊獵無度。嘗單騎逐鹿，值虎墮馬，折其右臂，久之乃差。後馳騁不已，母數訶諫，終不改。爲之蔬食，乃止。</span> </p><p> <span>性嗜酒，飲至五六斗方暢。</span> <a class="zhuhao" href="#2164" id="2111">〔二九〕</a> <span>嘗大醉卧於路傍，仍入<span class="zhuanming">河南郡</span>門唤呼，吏録送<span class="zhuanming">河南</span>獄。時<span class="zhuanming">河南</span>尹<span class="zhuanming">樂廣</span>，與賓客共酣，已醉，謂<span class="zhuanming">蘭</span>曰：“君僑客，何以學人飲酒？”<span class="zhuanming">叔蘭</span>曰：“<span class="zhuanming">杜康</span>釀酒，天下共飲，何問僑舊？”<span class="zhuanming">廣</span>又曰：“飲酒可爾，何以狂亂乎！”答曰：“民雖狂而不亂，猶府君雖醉而不狂。”<span class="zhuanming">廣</span>大笑。時坐客曰：“外國人那得面白？”<span class="zhuanming">叔蘭</span>曰：“<span class="zhuanming">河南</span>人面黑尚不疑，僕面白復何怪耶！”於是賓主歎其機辯，遂釋之。</span> </p><p> <span>頃之，無疾暴亡，三日還蘇。自説入一朱門，金銀爲堂，見一人，自云是其祖父，謂<span class="zhuanming">叔蘭</span>曰：“吾修善累年，今受此報。汝罪人，何得來耶！”時守門人以杖驅之，入竹林中，見其獵伴爲鷹犬所啄齧，流血號叫，求救於<span class="zhuanming">叔蘭</span>。<span class="zhuanming">叔蘭</span>走避，數十步，值牛頭人欲扠之，<span class="zhuanming">叔蘭</span>曰：“我累世佛弟子，常供二沙門，何罪見治？”牛頭人答：“此雖受福，不關獵罪。”俄而見其兩舅來，語牛頭曰：“我等二人恒受其供，惡少善多，可得相免。”遂隨道人歸。既而還蘇，於是改節修慈，專志經法。以<span class="zhuanming">晉</span><span class="zhuanming">元康</span>元年譯出<span class="shuming">放光經</span>及<span class="shuming">異維摩詰</span>十餘萬言。既學兼<span class="zhuanming">胡</span><span class="zhuanming">漢</span>，故譯義精允。</span> <a class="zhuhao" href="#2165" id="2112">〔三○〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00521','847580',this);" style="cursor:pointer;"> <span class="song">P521</span></i> <span>後遭母艱，三月便欲塟。有鄰人告曰：“今歲月不便，可待來年。”<span class="zhuanming">叔蘭</span>曰：“夫生者必有一死，死者不復再生，人神異塗，理之然也。若使亡母棲靈有地，則烏鳥之心畢矣；若待來年，恐逃走無地，何暇奉營乎？</span> <a class="zhuhao" href="#2166" id="2113">〔三一〕</a> <span>”遂卽塟畢。明年，<span class="zhuanming">石勒</span>果作亂，寇賊縱横，因避地奔<span class="zhuanming">荆州</span>。後無疾，忽告知識曰：“吾將死矣！”數日便卒。識者以爲知命。</span> </p></div></div></div>
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阿維越致遮經記第十四　　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130977" key="1130977"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 阿維越致遮經記第十四　　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130978" key="1130978"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00274','847462',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p class="font18" id="ZSK15149-001-BT0000074"><b>阿維越致遮經記第十四<a class="zhuhao" href="#996" id="904">〔五八〕</a><span class="font12 zhu"><span class="zhuanming">晉</span>言<span class="shuming">不退轉法輪經</span>，四卷。<a class="zhuhao" href="#997" id="905">〔五九〕</a></span>　<span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">太康</span>五年十月十四日，菩薩沙門<span class="zhuanming">法護</span>於<span class="zhuanming">燉煌</span>從<span class="zhuanming">龜兹</span>副使<span class="zhuanming">羌子侯</span>得此<span class="zhuanming">梵</span>書<span class="shuming">不退轉法輪經</span>，口敷<span class="zhuanming">晉</span>言，授沙門<span class="zhuanming">法乘</span>使流布，一切咸悉聞知。</span> </p></div></div></div>
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曇摩難提傳第十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv989499" key="989499"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 曇摩難提傳第十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989500" key="989500"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00523','847583',this);" style="cursor:pointer;"> <span class="song">P523</span></i><p class="font18" id="ZSK15149-001-BT0000195"><b>曇摩難提傳第十一<span class="font12 zhu"><span class="zhuanming">竺</span>佛念</span></b></p><p> <span><span class="zhuanming">曇摩難提</span>，<span class="zhuanming">兜佉勒國</span>人也。齠歲出家，聰慧夙成。研諷經典，以專精致業。遍觀三藏，闇誦<span class="shuming">增一</span>﹑<span class="shuming">中阿含經</span>。博識洽聞，靡所不練。是以國内遠近，咸共推服。少而觀方，遍涉諸國。常謂弘法之體，宜宣布未聞。故遠冒流沙，</span> <a class="zhuhao" href="#2180" id="2127">〔四五〕</a> <span>懷寶東遊，以<span class="zhuanming">苻堅</span><span class="zhuanming">建元</span>二十年至于<span class="zhuanming">長安</span>。先是中土羣經，未有<span class="shuming">四含</span>。<span class="zhuanming">堅</span>侍臣<span class="zhuanming">武威</span>太守<span class="zhuanming">趙政</span>，志深法藏，乃與<span class="zhuanming">安公</span>共請出經。是時<span class="zhuanming">慕容沖</span>已叛，起兵擊<span class="zhuanming">堅</span>，<span class="zhuanming">關中</span>騷動。<span class="zhuanming">政</span>於<span class="zhuanming">長安</span>城内集義學僧寫出兩經<span class="zhuanming">梵</span>本，方始翻譯。<span class="zhuanming">竺佛念</span>傳譯，</span> <a class="zhuhao" href="#2181" id="2128">〔四六〕</a> <span><span class="zhuanming">慧嵩</span>筆受。自夏迄春，綿歷二年方訖。具二<span class="shuming">阿含</span>，</span> <a class="zhuhao" href="#2182" id="2129">〔四七〕</a> <span>凡一百卷。自經流東</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00524','847583',this);" style="cursor:pointer;"> <span class="song">P524</span></i> <span>夏，迄于<span class="zhuanming">苻</span>世，卷數之繁，唯此爲廣。<span class="zhuanming">難提</span>學業既優，道聲甚盛，<span class="zhuanming">堅</span>屢禮請，厚致供施。在<span class="zhuanming">秦</span>積載，後不知所終。</span> </p><p> <span><span class="zhuanming">竺佛念</span>，<span class="zhuanming">涼州</span>人也。志行弘美，辭才辯贍，博見多聞，雅識風俗。家世<span class="zhuanming">河西</span>，通習方語。故能交譯<span class="zhuanming">華</span><span class="zhuanming">梵</span>，宣法<span class="zhuanming">關</span><span class="zhuanming">渭</span>，<span class="zhuanming">苻</span>﹑<span class="zhuanming">姚</span>二代，常參傳經，二<span class="shuming">含</span>之具，蓋其功也。</span> </p></div></div></div>
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魔逆經記第十五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130982" key="1130982"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 魔逆經記第十五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130983" key="1130983"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00274','847463',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p class="font18" id="ZSK15149-001-BT0000075"><b>魔逆經記第十五<a class="zhuhao" href="#998" id="906">〔六○〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">太康</span>十年十二月二日，<span class="zhuanming">月支菩薩</span><span class="zhuanming">法護</span>手執<span class="zhuanming">梵</span>書，口宣<span class="zhuanming">晉</span>言，<span class="zhuanming">聶道真</span>筆受，於<span class="zhuanming">洛陽</span>城西<span class="zhuanming">白馬寺</span>中始出。<span class="zhuanming">折顯元</span>寫，</span> <a class="zhuhao" href="#999" id="907">〔六一〕</a> <span>使功德流布，一切蒙福度脱。</span> </p></div></div></div>
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僧伽提婆傳第十二
<div class="wlghyzd_wzb_18"><div id="FCdiv1130987" key="1130987"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 僧伽提婆傳第十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130988" key="1130988"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00524','847584',this);" style="cursor:pointer;"> <span class="song">P524</span></i><p class="font18" id="ZSK15149-001-BT0000196"><b>僧伽提婆傳第十二</b></p><p> <span><span class="zhuanming">僧伽提婆</span>，<span class="zhuanming">罽賓國</span>人也，姓<span class="zhuanming">瞿曇氏</span>。入道修學，遠求明師，兼通三藏，多所誦持。尤善<span class="shuming">阿毗曇心</span>，洞其纖旨。常誦<span class="shuming">三法度</span>，晝夜嗟味，以爲入道之府也。</span> <a class="zhuhao" href="#2183" id="2130">〔四八〕</a> <span>爲人俊朗有深鑒，儀止温恭，務在誨人，恂恂不怠。<span class="zhuanming">苻氏</span><span class="zhuanming">建元</span>中，入<span class="zhuanming">關</span>宣流法化。初，<span class="zhuanming">安公</span>之出<span class="shuming">婆須蜜經</span>也，<span class="zhuanming">提婆</span>與<span class="zhuanming">僧伽跋澄</span>共執<span class="zhuanming">梵</span>文。後令<span class="zhuanming">曇摩難提</span>出二<span class="shuming">阿含</span>，時有<span class="zhuanming">慕容</span>之難，戎世建法，倉卒未練。<span class="zhuanming">安公</span>先所出<span class="shuming">阿毗曇</span>﹑<span class="shuming">廣説</span>﹑<span class="shuming">三法度</span>等諸經，凡百餘萬言，譯人造次，未善詳審，義旨句味，往往愆謬。俄而<span class="zhuanming">安公</span>棄世，不及改正。後<span class="zhuanming">山東</span>清平，<span class="zhuanming">提婆</span>乃與<span class="zhuanming">冀州</span>沙門<span class="zhuanming">法和</span>，俱適<span class="zhuanming">洛陽</span>。四五年間，研講前經，居<span class="zhuanming">華</span>歲積，轉明<span class="zhuanming">漢</span>語，方知先所出經多有乖失。<span class="zhuanming">法和</span>歎恨未定，重請譯改，乃更出<span class="shuming">阿毗曇</span>及<span class="shuming">廣説</span>，先出衆經，漸改定焉。</span> </p><p> <span>頃之，<span class="zhuanming">姚興</span>王<span class="zhuanming">秦</span>，法事甚盛。</span> <a class="zhuhao" href="#2184" id="2131">〔四九〕</a> <span>於是<span class="zhuanming">法和</span>入<span class="zhuanming">關</span>，而<span class="zhuanming">提婆</span>度<span class="zhuanming">江</span>。先是<span class="zhuanming">廬山</span><span class="zhuanming">慧遠法師</span>翹勤</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00525','847584',this);" style="cursor:pointer;"> <span class="song">P525</span></i> <span>妙典，廣集經藏，虚心側席，延望遠賓。聞其至止，卽請入<span class="zhuanming">廬岳</span>，以<span class="zhuanming">太元</span>十六年，請譯<span class="shuming">阿毗曇心</span>及<span class="shuming">三法度</span>等經。<span class="zhuanming">提婆</span>乃於<span class="zhuanming">波若臺</span>手執<span class="zhuanming">胡</span>本，口宣<span class="zhuanming">晉</span>言，去華存實，務盡義本。今之所傳，蓋其文也。</span> </p><p> <span>至<span class="zhuanming">隆安</span>元年，遊于京師。<span class="zhuanming">晉</span>朝王公及風流名士，莫不造席致敬。時衞軍<span class="zhuanming">東亭侯</span><span class="zhuanming">王珣</span>，雅有信慧，住持正法，建立精舍，廣招學衆。<span class="zhuanming">提婆</span>至止，<span class="zhuanming">珣</span>卽延請。</span> <a class="zhuhao" href="#2185" id="2132">〔五○〕</a> <span>仍於其舍講<span class="shuming">阿毗曇</span>。名僧畢集，<span class="zhuanming">提婆</span>宗致既精，辭旨明析，</span> <a class="zhuhao" href="#2186" id="2133">〔五一〕</a> <span>振發義奥，衆咸悦悟。時<span class="zhuanming">王珣</span>﹑<span class="zhuanming">僧彌</span>亦在聽坐，後於别屋自講。<span class="zhuanming">珣</span>問<span class="zhuanming">法綱道人</span>：</span> <a class="zhuhao" href="#2187" id="2134">〔五二〕</a> <span>“<span class="zhuanming">僧彌</span>所得云何？”答曰：“大略全是，小未精覈耳。”其敷演之明，</span> <a class="zhuhao" href="#2188" id="2135">〔五三〕</a> <span>易啓人心如此。</span> </p><p> <span>其年冬，<span class="zhuanming">珣</span>集京都義學沙門四十餘人，更請<span class="zhuanming">提婆</span>於其寺譯出<span class="shuming">中阿含</span>，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽羅叉</span>執<span class="zhuanming">胡</span>本，<span class="zhuanming">提婆</span>翻爲<span class="zhuanming">晉</span>言，至來夏方訖。其在<span class="zhuanming">關</span>﹑<span class="zhuanming">洛</span>﹑<span class="zhuanming">江左</span>所出衆經，垂百餘萬言。歷遊<span class="zhuanming">華</span>戎，備悉風俗。從容機警，善於談笑，其道化聲譽，莫不聞焉。未詳其卒歲月。<span class="zhuanming">提婆</span>或作<span class="zhuanming">提和</span>，蓋音訛故不同云。</span> </p></div></div></div>
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新出首楞嚴經序第十二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130991" key="1130991"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 新出首楞嚴經序第十二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130992" key="1130992"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00271','847460',this);" style="cursor:pointer;"> <span class="song">P271</span></i><p class="font18" id="ZSK15149-001-BT0000072"><b>新出首楞嚴經序第十二<a class="zhuhao" href="#990" id="898">〔五二〕</a><span class="font12 zhu"><span class="zhuanming">釋弘充</span></span></b></p><p> <span>首楞嚴三昧者，蓋神通之龍津，聖德之淵府也。妙物希微，非器像所表；幽玄冥湛，豈</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00272','847460',this);" style="cursor:pointer;"> <span class="song">P272</span></i> <span>情言所議。冠九位以虚昇，果萬行而圓就，量種智以窮賢，絶殆庶而靜統。用能靈臺十地，扃鐍法雲；罔象環中，神圖自外。然心雖澄一，應無不周，定必凝泊，在感斯至。故明宗本則三達同寂，論善救則六度彌綸，辯威効則强魔慴淪，</span> <a class="zhuhao" href="#991" id="899">〔五三〕</a> <span>語衆變則百億星繁。至乃徵號龍上，</span> <a class="zhuhao" href="#992" id="900">〔五四〕</a> <span>晦跡塵光，像告諸乘，有盡無滅。斯皆參定之冥功，成能之顯事，權濟之樞綱，勇伏之宏要矣。</span> </p><p> <span><span class="zhuanming">羅什法師</span>弱齡言道，思通法門。昔紆步<span class="zhuanming">關右</span>，譯出此經。自雲布已來，競辰而衍。中興啓運，世道載昌，宣傳之盛，日月彌懋。太宰<span class="zhuanming">江夏王</span>該綜羣籍，討論淵敏，每覽兹卷，特深遠情。<span class="zhuanming">充</span>以管昧，嘗厠玄肆，預遭先匠，啓訓音軌，參聽儒緯，髣髴文意。以<span class="zhuanming">皇宋</span><span class="zhuanming">大明</span>二年，歲次奄茂，於<span class="zhuanming">法言精舍</span>略爲注解，庶勉不習之傳，敢慕我聞之義。如必紕謬，以俟君子。</span> </p></div></div></div>
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尸梨蜜傳第九
<div class="wlghyzd_wzb_18"><div id="FCdiv1130995" key="1130995"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 尸梨蜜傳第九 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130996" key="1130996"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00521','847581',this);" style="cursor:pointer;"> <span class="song">P521</span></i><p class="font18" id="ZSK15149-001-BT0000193"><b>尸梨蜜傳第九</b></p><p> <span><span class="zhuanming">尸梨蜜</span>，<span class="zhuanming">西域</span>人也。時人呼之爲<span class="zhuanming">高座</span>。傳云國王之子，當承繼世，而以國讓弟，闇軌<span class="zhuanming">太伯</span>。既而悟心天啓，遂爲沙門。<span class="zhuanming">蜜</span>天資高朗，風骨邁舉，直爾對之，便自卓出於物。<span class="zhuanming">西晉</span><span class="zhuanming">永嘉</span>中始到此土，</span> <a class="zhuhao" href="#2167" id="2114">〔三二〕</a> <span>止<span class="zhuanming">建初寺</span>。丞相<span class="zhuanming">王導</span>一見而奇之，以爲吾之徒也。由是名顯。</span> </p><p> <span>太尉<span class="zhuanming">庾元規</span>﹑光禄<span class="zhuanming">周伯仁</span>﹑太常<span class="zhuanming">謝幼璵</span>﹑廷尉<span class="zhuanming">桓茂倫</span>，皆一代名士，見之終日累歎，披衿致契。<span class="zhuanming">導</span>常詣<span class="zhuanming">蜜</span>，<span class="zhuanming">蜜</span>解帶偃伏，悟言神解。時尚書令<span class="zhuanming">卞望之</span>亦與<span class="zhuanming">蜜</span>致善。<span class="zhuanming">卞令</span>風裁貴整，以軌度格物。須臾<span class="zhuanming">卞</span>至，<span class="zhuanming">蜜</span>乃更斂衿飾容，</span> <a class="zhuhao" href="#2168" id="2115">〔三三〕</a> <span>端坐對之。諸公於是歎其精神灑厲，</span> <a class="zhuhao" href="#2169" id="2116">〔三四〕</a> <span>皆得其所。<span class="zhuanming">桓廷尉</span>曾欲爲<span class="zhuanming">蜜</span>作目，久之未得，有云，<span class="zhuanming">尸梨蜜</span>可稱卓朗。於是<span class="zhuanming">桓</span>乃咨嗟絶歎，以爲標題之極。</span> </p><p> <span>大將軍<span class="zhuanming">王處仲</span>時在<span class="zhuanming">南夏</span>，聞<span class="zhuanming">王</span>﹑<span class="zhuanming">周</span>諸公器重<span class="zhuanming">蜜</span>，疑以爲失鑒。及自見<span class="zhuanming">蜜</span>，</span> <a class="zhuhao" href="#2170" id="2117">〔三五〕</a> <span>乃振欣奔</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00522','847581',this);" style="cursor:pointer;"> <span class="song">P522</span></i> <span>至，一面便盡虔。</span> <a class="zhuhao" href="#2171" id="2118">〔三六〕</a> <span><span class="zhuanming">周顗</span>爲僕射領選，臨入，</span> <a class="zhuhao" href="#2172" id="2119">〔三七〕</a> <span>過視<span class="zhuanming">蜜</span>，乃撫背而歎：“若使太平世，盡得選此賢輩，真令人無恨！”俄而<span class="zhuanming">顗</span>遇害，<span class="zhuanming">蜜</span>往省其孤，對坐作<span class="zhuanming">胡</span>唄三契，<span class="zhuanming">梵</span>響凌雲。次誦呪數千言，聲音高暢，</span> <a class="zhuhao" href="#2173" id="2120">〔三八〕</a> <span>顔容不變。既而揮涕抆淚，神氣自若。其哀樂廢興，皆此類也。<span class="zhuanming">王公</span>嘗謂<span class="zhuanming">蜜</span>曰：</span> <a class="zhuhao" href="#2174" id="2121">〔三九〕</a> <span>“外國正當有君，一人而已耳。”<span class="zhuanming">蜜</span>笑而答曰：“若使我如諸君，今日豈得在此。”當時以爲佳言。</span> <a class="zhuhao" href="#2175" id="2122">〔四○〕</a> </p><p> <span><span class="zhuanming">蜜</span>性高簡，不學<span class="zhuanming">晉</span>語。諸公與之語言，<span class="zhuanming">蜜</span>因傳譯，然而神領意得，</span> <a class="zhuhao" href="#2176" id="2123">〔四一〕</a> <span>頓盡言前，莫不歎其自然天拔，悟得非常。<span class="zhuanming">蜜</span>善持呪術，所向皆驗。初<span class="zhuanming">江東</span>未有呪法，<span class="zhuanming">蜜</span>傳出<span class="shuming">孔雀王</span>諸神呪，又授弟子<span class="zhuanming">覓歷</span>高聲<span class="zhuanming">梵</span>唄，傳響于今。年八十餘，<span class="zhuanming">咸康</span>中卒。諸公聞之，痛惜流涕。<span class="zhuanming">宣武</span><span class="zhuanming">桓公</span>嘗云：“少見<span class="zhuanming">高座</span>，稱其精神淵著，當年出倫。”其爲名士所歎如此。</span> </p></div></div></div>
</>
法句經序第十三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1130998" key="1130998"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 法句經序第十三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1130999" key="1130999"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00272','847461',this);" style="cursor:pointer;"> <span class="song">P272</span></i><p class="font18" id="ZSK15149-001-BT0000073"><b>法句經序第十三<a class="zhuhao" href="#993" id="901">〔五五〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span>曇鉢偈者，衆經之要義。曇之言法，鉢者句也。而<span class="shuming">法句經</span>别有數部，有九百偈，或七百偈及五百偈。偈者結語，猶詩頌也。是佛見事而作，非一時言，各有本末，布在衆經。佛一切智，厥性大仁，愍傷天下，出興于世，開現道義，所以解人，凡十二部經，總括其要，别有四部<span class="shuming">阿含</span>。至去世後，<span class="zhuanming">阿難</span>所傳，卷無大小，皆稱“聞如是”處佛所，究暢其説。是後五部沙</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00273','847461',this);" style="cursor:pointer;"> <span class="song">P273</span></i> <span>門，各自鈔釆經中四句六句之偈，比次其義，條别爲品。於十二部經靡不斟酌，無所適名，故曰<span class="shuming">法句</span>。</span> </p><p> <span>夫諸經爲法言，<span class="shuming">法句</span>者，猶法言也。近世<span class="zhuanming">葛氏</span>傳七百偈，偈義致深，譯人出之，頗使其渾漫。唯佛難值，其文難聞。又諸佛興，皆在<span class="zhuanming">天竺</span>，<span class="zhuanming">天竺</span>言語與<span class="zhuanming">漢</span>異音，云其書爲天書，語爲天語，名物不同，傳實不易。唯昔<span class="zhuanming">藍調</span>﹑<span class="zhuanming">安侯世高</span>﹑<span class="zhuanming">都尉</span>﹑<span class="zhuanming">弗調</span>，譯<span class="zhuanming">胡</span>爲<span class="zhuanming">漢</span>，審得其體，斯以難繼。</span> <a class="zhuhao" href="#994" id="902">〔五六〕</a> <span>後之傳者，雖不能密，猶尚貴其實，粗得大趣。始者<span class="zhuanming">維祇難</span>出自<span class="zhuanming">天竺</span>，以<span class="zhuanming">黄武</span>三年來適<span class="zhuanming">武昌</span>。僕從受此五百偈本，請其同道<span class="zhuanming">竺將炎</span>爲譯。<span class="zhuanming">將炎</span>雖善<span class="zhuanming">天竺</span>語，未備曉<span class="zhuanming">漢</span>，其所傳言，或得<span class="zhuanming">胡</span>語，或以義出音，近於質直。僕初嫌其辭不雅，<span class="zhuanming">維祇難</span>曰：“佛言‘依其義不用飾，取其法不以嚴’。其傳經者，當令易曉，勿失厥義，是則爲善。”座中咸曰：“<span class="zhuanming">老氏</span>稱‘美言不信，信言不美’；<span class="zhuanming">仲尼</span>亦云‘書不盡言，言不盡意’。明聖人意深邃無極。今傳<span class="zhuanming">胡</span>義，實宜徑達。”</span> <a class="zhuhao" href="#995" id="903">〔五七〕</a> <span>是以自竭，受譯人口，因循本旨，不加文飾，譯所不解，則闕不傳。故有脱失，多不出者。然此雖辭朴而旨深，文約而義博，事均衆經，章有本故，句有義説。其在<span class="zhuanming">天竺</span>，始進業者，不學<span class="shuming">法句</span>，謂之越敍。此乃始進者之鴻漸，深入者之奥藏也。可以啓蒙辨惑，誘人自立，學之功微，而所苞者廣，實可謂妙要者哉！昔傳此時有所不出，會<span class="zhuanming">將炎</span>來，更從諮問，受此偈等，重得十三品，并校往故，有所增定，第其品目，合爲一部三十九篇，大凡偈七</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00274','847461',this);" style="cursor:pointer;"> <span class="song">P274</span></i> <span>百五十二章。庶有補益，共廣聞焉。</span> </p></div></div></div>
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僧伽跋澄傳第十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131003" key="1131003"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 僧伽跋澄傳第十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131004" key="1131004"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00522','847582',this);" style="cursor:pointer;"> <span class="song">P522</span></i><p class="font18" id="ZSK15149-001-BT0000194"><b>僧伽跋澄傳第十<span class="font12 zhu">佛圖羅刹</span></b></p><p> <span><span class="zhuanming">僧伽跋澄</span>，<span class="zhuanming">罽賓</span>人也。毅然有淵懿之量。歷尋名師，修習精詣，博覽衆典，特善數經。䦣誦<span class="shuming">阿毗曇毗婆沙</span>，貫其妙旨。常浪志遊方，觀風弘化。<span class="zhuanming">苻堅</span>之末，來入<span class="zhuanming">關中</span>。先是大乘之典未廣，禪數之學甚盛。既至<span class="zhuanming">長安</span>，咸稱法匠焉。<span class="zhuanming">堅</span>秘書郎<span class="zhuanming">趙政</span>字<span class="zhuanming">文業</span>，博學有才章，卽<span class="zhuanming">堅</span>之<span class="zhuanming">琳</span>﹑<span class="zhuanming">瑀</span>也。</span> <a class="zhuhao" href="#2177" id="2124">〔四二〕</a> <span>崇仰大法，嘗聞外國宗習<span class="shuming">阿毗曇毗婆沙</span>，而<span class="zhuanming">跋澄</span>諷誦，乃四事禮供，請譯</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00523','847582',this);" style="cursor:pointer;"> <span class="song">P523</span></i> <span><span class="zhuanming">梵</span>文。遂共名德法師<span class="zhuanming">釋道安</span>集僧宣譯。<span class="zhuanming">跋澄</span>口誦經本，外國沙門<span class="zhuanming">曇摩難提</span>筆受爲<span class="zhuanming">梵</span>文，<span class="zhuanming">佛圖羅刹</span>宣譯，<span class="zhuanming">秦</span>沙門<span class="zhuanming">敏智</span>筆受爲<span class="zhuanming">漢</span>文。以僞<span class="zhuanming">建元</span>十九年譯出，自孟夏至仲秋方訖。</span> <a class="zhuhao" href="#2178" id="2125">〔四三〕</a> </p><p> <span>初，<span class="zhuanming">跋澄</span>又齎<span class="shuming">婆須蜜</span><span class="zhuanming">梵</span>本自隨，明年，<span class="zhuanming">趙政</span>復請出之。<span class="zhuanming">跋澄</span>乃與<span class="zhuanming">曇摩難提</span>及<span class="zhuanming">僧伽提婆</span>三人共執<span class="zhuanming">梵</span>本，<span class="zhuanming">秦</span>沙門<span class="zhuanming">竺佛念</span>宣譯，</span> <a class="zhuhao" href="#2179" id="2126">〔四四〕</a> <span><span class="zhuanming">慧嵩</span>筆受，<span class="zhuanming">安公</span>﹑<span class="zhuanming">法和</span>對共校定。故二經流布，傳學迄今。<span class="zhuanming">跋澄</span>戒德整峻，虚靜離俗，<span class="zhuanming">關中</span>僧衆，則而象之。後不知所終。</span> </p><p> <span><span class="zhuanming">佛圖羅刹</span>者，不知何國人。德業純白，該覽經典，久遊中土，善閑<span class="zhuanming">漢</span>言。其宣譯<span class="zhuanming">梵</span>文，見重<span class="zhuanming">苻</span>世焉。</span> </p></div></div></div>
</>
正法華經後記第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131008" key="1131008"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 正法華經後記第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131009" key="1131009"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00304','847477',this);" style="cursor:pointer;"> <span class="song">P304</span></i><p class="font18" id="ZSK15149-001-BT0000089"><b>正法華經後記第七<a class="zhuhao" href="#1175" id="1082">〔五二〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="zhuanming">永熙</span>元年八月二十八日，比丘<span class="zhuanming">康那律</span>於<span class="zhuanming">洛陽</span>寫<span class="shuming">正法華品</span>竟。時與清戒界節優婆塞<span class="zhuanming">張季博</span>﹑<span class="zhuanming">董景玄</span>﹑<span class="zhuanming">劉長武</span>﹑<span class="zhuanming">長文</span>等手執經本，詣<span class="zhuanming">白馬寺</span>對，與<span class="zhuanming">法護</span>口校古訓，講出深義。以九月大齋十四日，於<span class="zhuanming">東牛寺</span>中施檀大會，講誦此經，竟日盡夜。無不咸歡，重已校定。</span> </p></div></div></div>
</>
卷第十五
<div class="wlghyzd_wzb_18"><div id="FCdiv989529" key="989529"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989530" key="989530"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00558','847598',this);" style="cursor:pointer;"> <span class="song">P558</span></i><p class="font20" id="ZSK15149-001-BT0000210"><b>出三藏記集卷第十五</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>法祖法師傳第一</span> <span class="font12 zhu">法祚　衛士度</span> </p><p> <span>道安法師傳第二</span> <span class="font12 zhu">法和</span> </p><p> <span>慧遠法師傳第三</span> </p><p> <span>道生法師傳第四</span> </p><p> <span>佛念法師傳第五</span> </p><p> <span>法顯法師傳第六</span> </p><p> <span>智嚴法師傳第七</span> </p><p> <span>寶雲法師傳第八</span> </p><p> <span>智猛法師傳第九</span> </p><p> <span>法勇法師傳第十</span> </p></div></div></div>
</>
法華宗要序第八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131016" key="1131016"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 法華宗要序第八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131017" key="1131017"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00304','847478',this);" style="cursor:pointer;"> <span class="song">P304</span></i><p class="font18" id="ZSK15149-001-BT0000090"><b>法華宗要序第八<a class="zhuhao" href="#1176" id="1083">〔五三〕</a><span class="font12 zhu"><span class="zhuanming">釋慧觀</span></span></b></p><p> <span>夫本際冥湛，則神根凝一；涉動離淳，則精麁異陳。於是心轡競策，塵想爭馳，</span> <a class="zhuhao" href="#1177" id="1084">〔五四〕</a> <span>翳有淺深，則昏明殊鏡。是以從初得佛，暨于此經，始應物開津，故三乘别流。别流非真，則終</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00305','847478',this);" style="cursor:pointer;"> <span class="song">P305</span></i> <span>期有會；會必同源，故其乘唯一，唯一無上，故謂之妙法。頌曰：</span> </p><p> <span>是乘微妙，清淨第一。於諸世間，最無有上。</span> </p><p> <span>夫妙不可明，必擬之有像。像之美者，蓮華爲上。蓮華之秀，分陀利爲最，妙萬法而爲言，故喻之分陀利。其爲經也，明發矇不可以語極，</span> <a class="zhuhao" href="#1178" id="1085">〔五五〕</a> <span>釋權應之所由；御終不可以秘深，則開實以顯宗致。權應既彰，則扃心自廢；</span> <a class="zhuhao" href="#1179" id="1086">〔五六〕</a> <span>宗致既顯，則真悟自生。故能令萬流合注，三乘同往。同往之三，會而爲一，乘之始也。覺慧成滿，乘之盛也。滅景澄神，乘之終也。雖以萬法爲乘，然統之有主，舉其宗要，則慧收其名。</span> <a class="zhuhao" href="#1180" id="1087">〔五七〕</a> <span>故經以真慧爲體，妙一爲稱。是以<span class="zhuanming">釋迦</span>玄音始發，讚佛智甚深；<span class="zhuanming">多寶</span>稱善，歎平等大慧。頌曰：</span> </p><p> <span>爲説佛慧故，諸佛出世間。唯此一事實，餘二則非真。</span> </p><p> <span>然則佛慧乃一之正實，乘之體成，妙之至足，華之開秀者也。雖寄華宣微，而道玄像表，稱之曰妙，而體絶精麁。頌曰：</span> </p><p> <span>是法不可示，言辭相寂滅。</span> <a class="zhuhao" href="#1181" id="1088">〔五八〕</a> </p><p> <span>二乘所以息慮，補處所以絶塵，唯佛與佛乃能究盡。</span> <a class="zhuhao" href="#1182" id="1089">〔五九〕</a> <span>故<span class="zhuanming">恒</span>沙如來，感希聲以雲萃；</span> <a class="zhuhao" href="#1183" id="1090">〔六○〕</a> <span>已逝之聖，振餘靈而現證。信佛法之奥區，窮神之妙境，其此經之謂乎，此經之謂乎！</span> </p><p> <span><span class="zhuanming">觀</span>少習歸一之言，長味會通之要，然緬思愈勤，而幽旨彌潛。未嘗不面<span class="zhuanming">靈鷲</span>以遐想，臨</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00306','847478',this);" style="cursor:pointer;"> <span class="song">P306</span></i> <span>辭句而增懷。諒由枝説差其本，謬文乖其正也。</span> </p><p> <span>有外國法師<span class="zhuanming">鳩摩羅什</span>，超爽俊邁，奇悟天拔，量與海深，辯流玉散。繼釋蹤以嗣軌，秉神火以霜燭，紐頽綱於將絶，拯漂溺於已淪，耀此慧燈，來光斯境。<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>八年夏，於<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>集四方義學沙門二千餘人，更出斯經，與衆詳究。<span class="zhuanming">什</span>自手執<span class="zhuanming">胡</span>經，口譯<span class="zhuanming">秦</span>語，曲從方言，而趣不乖本。卽文之益，亦已過半。雖復霄雲披翳，陽景俱暉，未足喻也。<span class="zhuanming">什</span>猶<span class="zhuanming">謂</span>語現而理沉，事近而旨遠。又釋言表之隱，以應探賾之求。雖冥扉未開，固已得其門矣。夫上善等潤，靈液尚均，是以仰感囑累，俯慨未聞，故採述旨要，流布未聞。庶法輪遐軫，往所未往，十方同悟，究暢一乘。故序之云爾。</span> </p></div></div></div>
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法祖法師傳第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131020" key="1131020"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十五 &gt; 法祖法師傳第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131021" key="1131021"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00559','847599',this);" style="cursor:pointer;"> <span class="song">P559</span></i><p class="font18" id="ZSK15149-001-BT0000211"><b>法祖法師傳第一<span class="font12 zhu">法祚　衛士度</span></b></p><p> <span><span class="zhuanming">帛遠</span>，字<span class="zhuanming">法祖</span>，本姓<span class="zhuanming">萬氏</span>，<span class="zhuanming">河内</span>人也。父<span class="zhuanming">威達</span>，以儒雅知名，州府辟命皆不行。<span class="zhuanming">祖</span>少發道心，啓父出家，辭理切至，其父不能奪，</span> <a class="zhuhao" href="#2412" id="2319">〔一〕</a> <span>遂改服從道。<span class="zhuanming">祖</span>才思俊徹，敏朗絶倫。誦經日八九千言，研味方等，妙入幽微，世俗墳索，</span> <a class="zhuhao" href="#2413" id="2320">〔二〕</a> <span>多所該貫。</span> <a class="zhuhao" href="#2414" id="2321">〔三〕</a> <span>乃於<span class="zhuanming">長安</span>造築精舍，以講習爲業。白黑禀受，</span> <a class="zhuhao" href="#2415" id="2322">〔四〕</a> <span>幾出千人。<span class="zhuanming">晉惠</span>之末，太宰<span class="zhuanming">河間王</span><span class="zhuanming">顒</span>鎮<span class="zhuanming">關中</span>，虚心敬重，待以師友之禮。</span> <a class="zhuhao" href="#2416" id="2323">〔五〕</a> <span>每至閑辰靜夜，輒談講道德。于時<span class="zhuanming">西府</span>初建，俊乂甚盛，能言之士，咸服其遠致。</span> </p><p> <span><span class="zhuanming">祖</span>見羣雄交爭，干戈方始，志欲潛遁<span class="zhuanming">隴右</span>，以保雅操。會<span class="zhuanming">張輔</span>爲<span class="zhuanming">秦州</span>刺史，</span> <a class="zhuhao" href="#2417" id="2324">〔六〕</a> <span>鎮<span class="zhuanming">隴</span>上，<span class="zhuanming">祖</span>與之俱行。<span class="zhuanming">輔</span>以<span class="zhuanming">祖</span>名德顯著，</span> <a class="zhuhao" href="#2418" id="2325">〔七〕</a> <span>衆望所歸，欲令反服，</span> <a class="zhuhao" href="#2419" id="2326">〔八〕</a> <span>爲己僚佐。<span class="zhuanming">祖</span>固志不移，由是結憾。先有州人<span class="zhuanming">管蕃</span>與<span class="zhuanming">祖</span>論議，</span> <a class="zhuhao" href="#2420" id="2327">〔九〕</a> <span>屢屈於<span class="zhuanming">祖</span>，</span> <a class="zhuhao" href="#2421" id="2328">〔一○〕</a> <span><span class="zhuanming">蕃</span>深銜耻恨，每加讒構。</span> <a class="zhuhao" href="#2422" id="2329">〔一一〕</a> <span><span class="zhuanming">祖</span>行至<span class="zhuanming">汧縣</span>，忽語諸道人及弟子曰：</span> <a class="zhuhao" href="#2423" id="2330">〔一二〕</a> <span>“我數日對當至。”便辭别，作素書分布經像及資財都訖。明晨詣<span class="zhuanming">輔</span>共語，忽忤<span class="zhuanming">輔</span>意，<span class="zhuanming">輔</span>使收之行罰，</span> <a class="zhuhao" href="#2424" id="2331">〔一三〕</a> <span>衆咸怪惋。</span> <a class="zhuhao" href="#2425" id="2332">〔一四〕</a> <span><span class="zhuanming">祖</span>曰：“我來畢對。此宿命久結，非今日事也。”</span> <a class="zhuhao" href="#2426" id="2333">〔一五〕</a> <span>乃呼十方佛：“<span class="zhuanming">法祖</span>前身罪緣，</span> <a class="zhuhao" href="#2427" id="2334">〔一六〕</a> <span>歡喜畢對。願從此以後，與<span class="zhuanming">輔</span>爲善知識，</span> <a class="zhuhao" href="#2428" id="2335">〔一七〕</a> <span>無令受殺人之罪。”遂鞭之五十，</span> <a class="zhuhao" href="#2429" id="2336">〔一八〕</a> <span>奄然命終。<span class="zhuanming">輔</span>後具聞其事，方大惋恨。</span> </p><p> <span>初，<span class="zhuanming">祖</span>道化之聲被於<span class="zhuanming">關</span><span class="zhuanming">隴</span>，</span> <a class="zhuhao" href="#2430" id="2337">〔一九〕</a> <span><span class="zhuanming">崤</span><span class="zhuanming">崡</span>之右奉之若神。</span> <a class="zhuhao" href="#2431" id="2338">〔二○〕</a> <span>戎<span class="zhuanming">晉</span>嗟慟，行路流涕。<span class="zhuanming">隴</span>上<span class="zhuanming">羌</span><span class="zhuanming">胡</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00560','847599',this);" style="cursor:pointer;"> <span class="song">P560</span></i> <span>率精騎五千，將欲迎<span class="zhuanming">祖</span>西歸，中路聞其遇害，悲恨不及。衆咸憤激，欲復<span class="zhuanming">祖</span>之讎，<span class="zhuanming">輔</span>遣軍上<span class="zhuanming">隴</span>，</span> <a class="zhuhao" href="#2432" id="2339">〔二一〕</a> <span><span class="zhuanming">羌</span><span class="zhuanming">胡</span>率輕騎逆戰，</span> <a class="zhuhao" href="#2433" id="2340">〔二二〕</a> <span>時<span class="zhuanming">天水</span>故帳下督<span class="zhuanming">富整</span>，遂因忿斬<span class="zhuanming">輔</span>。羣<span class="zhuanming">胡</span>既雪怨恥，稱善而還，共分<span class="zhuanming">祖</span>屍，各起塔廟。<span class="zhuanming">輔</span>字<span class="zhuanming">世偉</span>，<span class="zhuanming">南陽</span>人，<span class="zhuanming">張衡</span>之後。雖有才解，而酷不以理，横殺<span class="zhuanming">天水</span>太守<span class="zhuanming">封尚</span>，百姓疑駭，因亂而斬焉。<span class="zhuanming">管蕃</span>亦卒以傾險致敗。</span> </p><p> <span>後少時有一人，姓<span class="zhuanming">李</span>名<span class="zhuanming">通</span>，死而更蘇，云：“見<span class="zhuanming">祖法師</span>在閻羅王處，爲王講<span class="shuming">首楞嚴經</span>。云講竟應往<span class="zhuanming">忉利天</span>。又見祭酒<span class="zhuanming">王浮</span>，一云道士<span class="zhuanming">基公</span>，次被鎖械，求<span class="zhuanming">祖</span>懺悔。”昔<span class="zhuanming">祖</span>平素之日，與<span class="zhuanming">浮</span>每爭邪正，<span class="zhuanming">浮</span>屢屈。既意不自忍，乃作<span class="shuming">老子化胡經</span>以誣謗佛法。殃有所歸，故死方思悔。<span class="zhuanming">孫綽</span><span class="shuming">道賢論</span>，以<span class="zhuanming">法祖</span>疋<span class="zhuanming">嵇康</span>。論云：“<span class="zhuanming">帛祖</span>釁起於<span class="zhuanming">管蕃</span>，<span class="zhuanming">中散</span>禍作於<span class="zhuanming">鍾會</span>。二賢並以俊邁之氣，昧其圖身之慮，栖心事外，輕世招患，殆不異也。”</span> <a class="zhuhao" href="#2434" id="2341">〔二三〕</a> <span>其見稱如此。</span> <a class="zhuhao" href="#2435" id="2342">〔二四〕</a> </p><p> <span><span class="zhuanming">祖</span>既博涉多閑，善通<span class="zhuanming">胡</span><span class="zhuanming">漢</span>之語，嘗譯<span class="shuming">惟逮</span>﹑<span class="shuming">弟子本起</span>﹑<span class="shuming">五部僧</span>等三部經，</span> <a class="zhuhao" href="#2436" id="2343">〔二五〕</a> <span>又注<span class="shuming">首楞嚴經</span>。又言别譯數部小經，值亂零失，不知其名。</span> </p><p> <span><span class="zhuanming">祖</span>弟<span class="zhuanming">法祚</span>亦少有令譽，</span> <a class="zhuhao" href="#2437" id="2344">〔二六〕</a> <span>被博士徵，不就。年二十五出家，深洞佛理，<span class="zhuanming">關</span><span class="zhuanming">隴</span>知名。時<span class="zhuanming">梁州</span>刺史<span class="zhuanming">張光</span>，以<span class="zhuanming">祚</span>兄不肯反服，<span class="zhuanming">輔</span>之所殺，<span class="zhuanming">光</span>又逼<span class="zhuanming">祚</span>令罷道。<span class="zhuanming">祚</span>執志堅貞，以死爲誓，遂爲<span class="zhuanming">光</span>所害，春秋五十有七。注<span class="shuming">放光波若經</span>，及著<span class="shuming">顯宗論</span>等。<span class="zhuanming">光</span>字<span class="zhuanming">景武</span>，<span class="zhuanming">江夏</span>人，後爲<span class="zhuanming">武都氐</span><span class="zhuanming">楊難敵</span>所圍，發憤而死。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00561','847599',this);" style="cursor:pointer;"> <span class="song">P561</span></i> <span>時<span class="zhuanming">晉惠</span>之世，又有優婆塞<span class="zhuanming">衛士度</span>，譯出<span class="shuming">道行波若經</span>二卷。<span class="zhuanming">士度</span>本<span class="zhuanming">司州</span><span class="zhuanming">汲郡</span><span class="zhuanming">汲</span>人。陸沈寒門，安貧樂道，常以佛法爲心。當其亡日，清淨澡漱，誦經千餘言，然後蓋衣尸卧，奄然而卒。</span> </p></div></div></div>
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大小品對比要抄序第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv757065" key="757065"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 大小品對比要抄序第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131026" key="1131026"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00298','847475',this);" style="cursor:pointer;"> <span class="song">P298</span></i><p class="font18" id="ZSK15149-001-BT0000087"><b>大小品對比要抄序第五<a class="zhuhao" href="#1152" id="1059">〔二九〕</a><span class="font12 zhu"><span class="zhuanming">支道林</span>作</span></b></p><p> <span>夫<span class="shuming">般若波羅蜜</span>者，衆妙之淵府，羣智之玄宗，神王之所由，如來之照功。其爲經也，至無空豁，廓然無物者也。無物於物，故能齊於物；無智於智，故能運於智。是故夷三脱於重玄，齊萬物於空同，明諸佛之始有，盡羣靈之本無，登十住之妙階，趣無生之徑路。何者？賴其至無，故能爲用。夫無也者，豈能無哉？無不能自無，理亦不能爲理。理不能爲理，則</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00299','847475',this);" style="cursor:pointer;"> <span class="song">P299</span></i> <span>理非理矣；無不能自無，則無非無矣。是故妙階則非階，無生則非生。妙由乎不妙，無生由乎生。是以十住之稱，興乎未足定號；般若之智，生乎教迹之名。是故言之則名生，設教則智存。智存於物，實無迹也；名生於彼，理無言也。何則？至理冥壑，歸乎無名。無名無始，道之體也。無可不可者，聖之慎也。苟慎理以應動，則不得不寄言。宜明所以寄，宜暢所以言。理冥則言廢，忘覺則智全。若存無以求寂，希智以忘心，智不足以盡無，寂不足以冥神。何則？故有存於所存，有無於所無。存乎存者，非其存也；希乎無者，非其無也。何則？徒知無之爲無，莫知所以無；知存之爲存，莫知所以存。希無以忘無，故非無之所無，寄存以忘存，故非存之所存。莫若無其所以無，忘其所以存。忘其所以存，則無存於所存；遺其所以無，則忘無於所無。忘無故妙存，妙存故盡無，盡無則忘玄，忘玄故無心。然後二迹無寄，無有冥盡。是以諸佛因般若之無始，明萬物之自然；衆生之喪道，溺精神乎欲淵。悟羣俗以妙道，漸積損以至無，</span> <a class="zhuhao" href="#1153" id="1060">〔三○〕</a> <span>設玄德以廣教，守谷神以存虚，齊衆首於玄同，還羣靈乎本無。</span> </p><p> <span>蓋聞出<span class="shuming">小品</span>者，道士也。嘗游外域，歲數悠曩，未見典載，而不詳其姓名矣。嘗聞先學共傳云，佛去世後，從<span class="shuming">大品</span>之中抄出<span class="shuming">小品</span>。世傳其人，唯目之以淳德，驗之以事應，明其至到而已，</span> <a class="zhuhao" href="#1154" id="1061">〔三一〕</a> <span>亦莫測其由也。夫至人也，覽通羣妙，凝神玄冥，靈虚響應，</span> <a class="zhuhao" href="#1155" id="1062">〔三二〕</a> <span>感通無方。建</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00300','847475',this);" style="cursor:pointer;"> <span class="song">P300</span></i> <span>同德以接化，設玄教以悟神，述往迹以搜滯，演成規以啓源。或因變以求通，事濟而化息；適任以全分，分足則教廢。故理非乎變，變非乎理；教非乎體，體非乎教。故千變萬化，莫非理外。神何動哉，以之不動，故應變無窮；無窮之變，非聖在物。物變非聖，聖未始於變。故教遺興乎變，理滯生乎權，接應存乎物，</span> <a class="zhuhao" href="#1156" id="1063">〔三三〕</a> <span>理致同乎歸。而辭數異乎本，事備乎不同。不同之功，由之萬品，神悟遲速，莫不緣分。分闇則功重，言積而後悟，質明則神朗，觸理則玄暢。輕之與重，未始非分。是以聖人之爲教，不以功重而廢分，分易而存輕。故羣品所以悟，分功所以成，必須重以運通，因其宜以接分。此爲悟者之功重，非聖教之有煩。令統所以約，</span> <a class="zhuhao" href="#1157" id="1064">〔三四〕</a> <span>教功所以全，必待統以適任，約文以領玄。領玄則易通，因任則易從。而物未悟二本之不異，統致同乎宗，便以言數爲大小，源流爲精麁。文約謂之小，文殷謂之大，順常之爲通，因變之爲舞，</span> <a class="zhuhao" href="#1158" id="1065">〔三五〕</a> <span>守數之爲得，領統之爲失。而彼揩文之徒，羇見束教，頂著<span class="shuming">阿含</span>，</span> <a class="zhuhao" href="#1159" id="1066">〔三六〕</a> <span>神匱分淺，才不經宗，儒<span class="zhuanming">墨</span>大道，域定聖人，志局文句，詰教難權。謂崇要爲達諒，領統爲傷宗，須徵驗以明實，効應則疑伏。是以至人順羣情以徵理，取驗乎沸油；明<span class="shuming">小品</span>之體本，塞羣疑幽滯。因物之徵驗，故示驗以應之。今不可以趣徵於一驗，目之爲淳德；効喪於事實，謂之爲常人。而未達神化之權，統玄應於將來，暢濟功於殊塗，運無方之一致。而察殊軌爲異統，觀奇化爲逆理，位大寶爲欣王，聚濟貨爲欲始。徒知至聖之爲教，而莫知所以</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00301','847475',this);" style="cursor:pointer;"> <span class="song">P301</span></i> <span>教。是以聖人標域三才，玄定萬品，教非一途，應物萬方。或損教違無，寄通適會；或抱一御有，繫文明宗。崇聖典爲世軌，則夫體道盡神者，不可詰之以言教；游無蹈虚者，不可求之於形器。是以至人於物，遂通而已。</span> </p><p> <span>明乎小大之不異，暢玄標之有寄，因順物宜，不拘小介。</span> <a class="zhuhao" href="#1160" id="1067">〔三七〕</a> <span>或以<span class="shuming">大品</span>辤茂事廣，喻引宏奥，雖窮理有外，終於玄同。然其明宗統一，會致不異，斯亦大聖之時教，百姓之分致。苟以分致之不同，亦何能求簡於聖哉？若以簡不由聖，豈不寄言於百姓。夫以萬聲鍾響，響一以持之；萬物感聖，聖亦寂以應之。是以聲非乎響，言非乎聖明矣。且神以知來，夫知來者，莫非其神也。機動則神朗，神朗則逆鑒，明夫來往，常在鑒内。是故至人鑒將來之希纂，明才致之不並，簡教迹以崇順，擬羣智之分向。關之者易知，</span> <a class="zhuhao" href="#1161" id="1068">〔三八〕</a> <span>希之者易行。而<span class="shuming">大品</span>言數豐具，辭領富溢，問對衍奥，而理統宏邃。雖玄宗易究，而詳事難備。是以明夫爲學之徒，須尋迹旨，關其所往，究攬宗致，</span> <a class="zhuhao" href="#1162" id="1069">〔三九〕</a> <span>標定興盡，</span> <a class="zhuhao" href="#1163" id="1070">〔四○〕</a> <span>然後悟其所滯，統其玄領。或須練綜羣問，</span> <a class="zhuhao" href="#1164" id="1071">〔四一〕</a> <span>明其酬對，探幽研賾，盡其妙致。或以教衆數溢，諷讀難究，欲爲寫崇供養，力致無階。諸如此例，群仰分狹，闚者絶希。是故出<span class="shuming">小品</span>者，參引王統，簡領羣目，筌域事數，標判由宗，以爲<span class="shuming">小品</span>，而辭喻清約，運旨亹亹。然其往往明宗而標其會致，使宏統有所，於理無損，自非至精，孰其明矣。又察其津塗，尋其妙會，覽始原終，研極奥旨。領<span class="shuming">大品</span>之王標，備</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00302','847475',this);" style="cursor:pointer;"> <span class="song">P302</span></i> <span><span class="shuming">小品</span>之玄致，縹縹焉攬津乎玄味，精矣盡矣，無以加矣。斯人也，將神王於冥津，羣形於萬物，量不可測矣。宜求之於筌表，寄之於玄外。</span> </p><p> <span>惟昔聞之曰，夫<span class="shuming">大</span>﹑<span class="shuming">小品</span>者，出於本品，本品之文有六十萬言。今遊<span class="zhuanming">天竺</span>，未適於<span class="zhuanming">晉</span>。今此二抄亦興于大本，</span> <a class="zhuhao" href="#1165" id="1072">〔四二〕</a> <span>出者不同也，而<span class="shuming">小品</span>出之在先。然斯二經雖同出於本品，而時往往有不同者。</span> <a class="zhuhao" href="#1166" id="1073">〔四三〕</a> <span>或<span class="shuming">小品</span>之所具，<span class="shuming">大品</span>所不載；<span class="shuming">大品</span>之所備，<span class="shuming">小品</span>之所闕。所以然者，或以二者之事同，互相以爲賴，明其本一，故不並矣。而<span class="shuming">小品</span>致略玄總，事要舉宗，<span class="shuming">大品</span>雖辭致婉巧，而不喪本歸。至於説者，或以專句推事，而不尋況旨；或多以意裁，不依經本。故使文流相背，義致同乖，羣義偏狹，喪其玄旨。或失其引統，錯徵其事，巧辭辯僞，以爲經體，雖文藻清逸，而理統乖宗。是以先哲出經，以胡爲本，<span class="shuming">小品</span>雖抄，以大爲宗。推胡可以明理，徵大可以驗小。若苟任胸懷之所得，背聖教之本旨，徒常於新聲，</span> <a class="zhuhao" href="#1167" id="1074">〔四四〕</a> <span>苟競於異常。異常未足以徵本，新聲不可以經宗，而遺異常之爲談，而莫知傷本之爲至。傷本則失統，失統則理滯，理滯則或殆。若以殆而不思其源，困而不尋其本，斯則外不關於師資，内不由於分得。豈非仰資於有知，自塞於所尋，困蒙於所滯，自窮於所通。進不闇常，退不研新，説不依本，理不經宗。而忽詠先舊，毁呰古人，非所以爲學，輔其自然者哉！</span> </p><p> <span>夫物之資生，靡不有宗，事之所由，莫不有本。宗之與本，萬理之源矣。本喪則理絶，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00303','847475',this);" style="cursor:pointer;"> <span class="song">P303</span></i> <span>根朽則枝傾，此自然之數也，未紹不然矣。</span> <a class="zhuhao" href="#1168" id="1075">〔四五〕</a> <span>於斯也，徒有天然之才，淵識邈世，而未見<span class="shuming">大品</span>，覽其源流，明其理統，而欲寄懷<span class="shuming">小品</span>，率意造義，欲寄其分得，標顯自然，希邈常流，徒尚名賓。</span> <a class="zhuhao" href="#1169" id="1076">〔四六〕</a> <span>而竭其才思，玄格聖言，趣悦羣情，而乖本違宗，豈相望乎<span class="shuming">大品</span>也哉！如其不悟，將恐遂其所惑，以罔後生。是故推考異同，驗其虚實，尋流窮源，各有歸趣。而<span class="shuming">小品</span>引宗，時有諸異。或辭倒事同，而不乖旨歸；或取其初要，廢其後致；或筌次事宗，倒其首尾；或散在羣品，略撮玄要。時有此事，乖互不同。又<span class="shuming">大品</span>事數甚衆，而辭曠浩衍，本欲推求本宗，明驗事旨，而用思其多勞，審功又寡。且稽驗廢事，不覆速急。是故余今所以例玄事以駢比，標二品以相對，明彼此之所在，辯大小之有先。</span> <a class="zhuhao" href="#1170" id="1077">〔四七〕</a> <span>雖理或非深奥，</span> <a class="zhuhao" href="#1171" id="1078">〔四八〕</a> <span>而事對之不同。故採其所究，精麁並兼，研盡事迹，使驗之有由。故尋源以求實，趣定於理宗。是以考大品之宏致，驗小品之總要，搜玄没之所存，求同異之所寄。󲳴󲳴有在，</span> <a class="zhuhao" href="#1172" id="1079">〔四九〕</a> <span>尋之有軌爾。乃也貫綜首尾，推步玄領，究其槃結，辨其凝滯。使文不違旨，理無負宗，棲驗有寄，辨不失徵。且於希詠之徒，浪神游宗，陶冶玄妙，推尋源流，關虚考實，不亦夷易乎！若其域乖體極，對非理標，或其所寄者，願俟將來摩訶薩，幸爲研盡，備其未詳也。</span> </p></div></div></div>
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求那毗地傳第十
<div class="wlghyzd_wzb_18"><div id="FCdiv1131032" key="1131032"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 求那毗地傳第十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131033" key="1131033"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00552','847596',this);" style="cursor:pointer;"> <span class="song">P552</span></i><p class="font18" id="ZSK15149-001-BT0000208"><b>求那毗地傳第十</b></p><p> <span><span class="zhuanming">求那毗地</span>，<span class="zhuanming">中天竺</span>人也。弱齡從道，師事<span class="zhuanming">天竺</span>大乘法師<span class="zhuanming">僧伽斯</span>，聰慧強記，勤於諷習，所誦大小乘經十餘萬言。兼學外典，明解陰陽，其候時逆占，多有徵驗，故道術之稱，有聞<span class="zhuanming">西域</span>。<span class="zhuanming">建元</span>初來至京師，止<span class="zhuanming">毗耶離寺</span>，執錫從徒，威儀端肅，王公貴勝，迭相供請焉。初，<span class="zhuanming">僧伽斯</span>於<span class="zhuanming">天竺國</span>抄集修多羅藏十二部經中要切譬喻，撰爲一部，凡有百事，以教授新學。<span class="zhuanming">毗地</span>悉皆通誦，兼明義旨。以<span class="zhuanming">永明</span>十年秋譯出爲<span class="zhuanming">齊</span>文，凡十卷，卽<span class="shuming">百句譬喻經</span>也。復出<span class="shuming">十二因緣</span>及<span class="shuming">須達長者經</span>各一卷。自<span class="zhuanming">大明</span>以後，譯經殆絶，及其宣流法寶，世咸美之。</span> </p><p> <span><span class="zhuanming">毗地</span>爲人弘厚，有識度，善於接誘，勤躬行道，夙夜匪懈。是以外國僧衆，萬里歸集，南海商人，悉共宗事，供贈往來，歲時不絶。性頗稸積，富於財寶，然營建法事，己無私焉。</span> <a class="zhuhao" href="#2318" id="2253">〔六五〕</a> <span>於<span class="zhuanming">建業</span><span class="zhuanming">淮</span>側造<span class="zhuanming">正觀寺</span>，重閣層門，殿房整飾，養徒施化，德業甚著。以<span class="zhuanming">中興</span>二年冬卒。</span> </p></div></div></div>
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正法華經記第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131036" key="1131036"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 正法華經記第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131037" key="1131037"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00304','847476',this);" style="cursor:pointer;"> <span class="song">P304</span></i><p class="font18" id="ZSK15149-001-BT0000088"><b>正法華經記第六<a class="zhuhao" href="#1173" id="1080">〔五○〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">太康</span>七年八月十日，<span class="zhuanming">燉煌</span><span class="zhuanming">月支菩薩</span>沙門<span class="zhuanming">法護</span>手執<span class="zhuanming">胡</span>經，口宣出<span class="shuming">正法華經</span>二十七品</span> <a class="zhuhao" href="#1174" id="1081">〔五一〕</a> <span>，授優婆塞<span class="zhuanming">聶承遠</span>﹑<span class="zhuanming">張仕明</span>﹑<span class="zhuanming">張仲政</span>共筆受，<span class="zhuanming">竺德成</span>﹑<span class="zhuanming">竺文盛</span>﹑<span class="zhuanming">嚴威伯</span>﹑<span class="zhuanming">續文承</span>﹑<span class="zhuanming">趙叔初</span>﹑<span class="zhuanming">張文龍</span>﹑<span class="zhuanming">陳長玄</span>等共勸助歡喜。九月二日訖。<span class="zhuanming">天竺</span>沙門<span class="zhuanming">竺力</span>﹑<span class="zhuanming">龜兹</span>居士<span class="zhuanming">帛元信</span>共參校，元年二月六日重覆。又<span class="zhuanming">元康</span>元年，<span class="zhuanming">長安</span><span class="zhuanming">孫伯虎</span>以四月十五日寫素解。</span> </p></div></div></div>
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校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131041" key="1131041"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 求那毗地傳第十 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131042" key="1131042"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00552','847597',this);" style="cursor:pointer;"> <span class="song">P552</span></i><p class="font14" id="ZSK15149-001-BT0000209">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2254">〔一〕</a>沮渠安陽侯傳第九　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“沮渠安陽侯傳第十”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本及後傳文。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00553','847597',this);" style="cursor:pointer;"> <span class="song">P553</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2255">〔二〕</a>求那毗地傳第十　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“求那毗地傳第九”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本及後傳文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2256">〔三〕</a>齊言童壽　“齊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“秦”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2257">〔四〕</a>父鳩摩炎　“炎”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“琰”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>二本傳﹑<span class="shuming">智昇録</span>四引。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2258">〔五〕</a>粳麵各三升　“升”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“㪷”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2259">〔六〕</a>正可才明俊藝法師而已　“藝”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“詣”，<span class="shuming">珠林</span>二五引作“乂”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2260">〔七〕</a>於龜兹帛純王新寺得放光經　“帛”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“白”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2261">〔八〕</a>洪潦暴起　“暴”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“瀑”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2262">〔九〕</a>不宜淹留　“宜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“可”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2263">〔一○〕</a>須臾灰聚浮出　“聚”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“散”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2264">〔一一〕</a>吕光卒　“卒”字<span class="zhuanming">麗</span>本作“亡”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2265">〔一二〕</a>宜剋己修德以答天戒　“戒”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“威”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2266">〔一三〕</a>會萇卒　“卒”字<span class="zhuanming">麗</span>本作“崩”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2267">〔一四〕</a>有樹連理生於廟庭　“庭”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“廷”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2268">〔一五〕</a>逍遥園葱變爲薤　“薤”字<span class="zhuanming">宋</span>本及<span class="shuming">梁傳</span>二本傳﹑<span class="shuming">智昇録</span>四引作“茝”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2269">〔一六〕</a>轉解秦言　“解秦”二字<span class="zhuanming">麗</span>本作“能晉”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2270">〔一七〕</a>於是興使沙門僧肇僧䂮僧遷等八百餘人諮受什旨　“僧遷”二字各本及<span class="shuming">昇録</span>四作“僧邈”，兹從</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00554','847597',this);" style="cursor:pointer;"> <span class="song">P554</span></i> <span class="font12 xiao"><span class="shuming">梁傳</span>二本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2271">〔一八〕</a>續出小品金剛般若十住法華維摩思益首楞嚴華首持世佛藏菩薩藏遺教菩提呵欲自在王因緣觀無量壽……　“菩提”下各本有“無行”二字，“因緣觀”下各本有“一分”二字，以本書卷二<span class="zhuanming">羅什</span>譯經對勘，均系衍文，從删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2272">〔一九〕</a>並顯暢神源　“暢”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“揚”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>二本傳﹑<span class="shuming">智昇録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2273">〔二○〕</a>乃令嘔噦也　“噦”字各本作“穢”，據<span class="shuming">梁傳</span>二本傳﹑<span class="shuming">智昇録</span>四引改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2274">〔二一〕</a>心山育德薰　“山育”二字<span class="zhuanming">明</span>本作“育明”，<span class="zhuanming">磧砂</span>本“育”下多一“明”字，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本及<span class="shuming">智昇録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2275">〔二二〕</a>流芳萬由旬　“旬”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“延”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本及<span class="shuming">智昇録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2276">〔二三〕</a>志在敷廣　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“在”，<span class="zhuanming">麗</span>本作“存”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2277">〔二四〕</a>并注維摩　<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>四引脱此四字，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>二本傳有之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2278">〔二五〕</a>常先自説譬　“譬”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">元</span>本及<span class="shuming">梁傳</span>二本傳無，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本有。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2279">〔二六〕</a>惻愴何言　“何”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“可”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2280">〔二七〕</a>齊言覺明　“齊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“秦”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2281">〔二八〕</a>乃問於巫師　“巫”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“筮”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>二本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2282">〔二九〕</a>齊言法子　“齊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“秦”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2283">〔三○〕</a>見其容服端雅　“服”字<span class="zhuanming">麗</span>本作“貌”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>二本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2284">〔三一〕</a>不許卽翻　“卽翻”二字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>二本傳﹑<span class="shuming">智昇録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2285">〔三二〕</a>必多災疫　“疫”字<span class="zhuanming">麗</span>本作“疾”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>二本傳﹑<span class="shuming">智昇録</span>四引。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00555','847597',this);" style="cursor:pointer;"> <span class="song">P555</span></i> <span class="font12 xiao">下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2286">〔三三〕</a>遜益敬待　“待”字<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>四作“憚”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2287">〔三四〕</a>乃密計除之　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“計”，<span class="zhuanming">麗</span>本作“令”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2288">〔三五〕</a>齊言佛賢　“齊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“晉”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2289">〔三六〕</a>遂與俱東　“俱”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“徂”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2290">〔三七〕</a>乃與三千僧擯遣佛賢　“擯”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“儐”，兹從<span class="zhuanming">麗</span>本。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2291">〔三八〕</a>既而問慧觀曰　“既”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“愧”，兹從<span class="zhuanming">麗</span>本。<span class="shuming">梁傳</span>二本傳作“豹大慙愧，既而問慧觀曰”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2292">〔三九〕</a>鬭場禪師甚有大心　“大”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“天”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2293">〔四○〕</a>慧義等百有餘人於道場寺譯　“於道場寺譯”五字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>二本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2294">〔四一〕</a>並究其幽旨妙盡文意　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>二本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2295">〔四二〕</a>齊言功德鎧　“齊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“宋”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2296">〔四三〕</a>車馬相繼　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“馬”，<span class="zhuanming">麗</span>本作“兩”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2297">〔四四〕</a>其年九月二十八日中食畢　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱“中”字，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2298">〔四五〕</a>白黑至者皆灌以香油　“皆”字<span class="zhuanming">麗</span>本作“比肩”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2299">〔四六〕</a>以宋元嘉十年步自流沙　“步自”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“自一步”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>三本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2300">〔四七〕</a>乃於長于寺招集學士更請出焉　“更請出焉”四字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00556','847597',this);" style="cursor:pointer;"> <span class="song">P556</span></i> <span class="font12 xiao">三本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2301">〔四八〕</a>莫不設齋桂宫請戒椒掖　“桂宫椒掖”四字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本脱，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>三本傳﹑<span class="shuming">智昇録</span>五引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2302">〔四九〕</a>埒美嵩華　“埒”字<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五引作“特”，<span class="zhuanming">宋</span>本作“將”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2303">〔五○〕</a>定林達禪師卽神足弟子　“定林達禪師”五字<span class="zhuanming">麗</span>本作“前師達上”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>三本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2304">〔五一〕</a>及受具戒　“及”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“乃”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>三本傳﹑<span class="shuming">智昇録</span>五引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2305">〔五二〕</a>大乘師試令探取經匣　“匣”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“夾”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>三本傳﹑<span class="shuming">智昇録</span>五引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2306">〔五三〕</a>安止辛寺　“辛”字各本作“新”，據<span class="shuming">梁傳</span>三本傳及<span class="shuming">智昇録</span>五引改。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2307">〔五四〕</a>卽於辛寺出無憂王過去現在因果及一卷無量壽　“及”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“乃”，<span class="zhuanming">磧砂</span>本作“各”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2308">〔五五〕</a>而跋陀自忖未善宋語　“宋”字<span class="zhuanming">麗</span>本作“漢”，<span class="zhuanming">宋</span>本作“齊”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>五引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2309">〔五六〕</a>令舸送都　“令”字各本及<span class="shuming">智昇録</span>五引作“合”，據<span class="shuming">梁傳</span>三本傳改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2310">〔五七〕</a>既染亹戾　“染”字<span class="zhuanming">麗</span>本作“深”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>三本傳﹑<span class="shuming">智昇録</span>五引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2311">〔五八〕</a>及軍敗檢簡　各本及<span class="shuming">智昇録</span>五引作“簡檢”，兹從<span class="shuming">梁傳</span>三本傳乙正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2312">〔五九〕</a>願爲丞相三年燒香　“願”字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">梁傳</span>三本傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2313">〔六○〕</a>每食竟輒分食飛鳥　“輒”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“轉”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>三本傳﹑<span class="shuming">智昇録</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00557','847597',this);" style="cursor:pointer;"> <span class="song">P557</span></i> <span class="font12 xiao">五引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2314">〔六一〕</a>安陽從受禪要秘密治病經　“治”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“禪”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2315">〔六二〕</a>遂南奔于宋　“南”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“東”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">梁傳</span>三本傳﹑<span class="shuming">長房録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2316">〔六三〕</a>丹陽尹孟顗見而善之　“陽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“楊”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2317">〔六四〕</a>時有外國沙門功德直者　“直”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“真”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2318">〔六五〕</a>己無私焉　“私”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“利”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>六引。</span> </p></div></div></div>
</>
法華經後序第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131047" key="1131047"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 法華經後序第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131048" key="1131048"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00306','847479',this);" style="cursor:pointer;"> <span class="song">P306</span></i><p class="font18" id="ZSK15149-001-BT0000091"><b>法華經後序第九<a class="zhuhao" href="#1184" id="1091">〔六一〕</a><span class="font12 zhu"><span class="zhuanming">僧叡法師</span></span></b></p><p> <span><span class="shuming">法華經</span>者，諸佛之秘藏，衆經之實體也。以華爲名者，照其本也。稱分陀利者，美其盛也。所興既玄，其旨甚婉。自非達識傳之，罕有得其門者。夫百卉藥木之英，物實之本也。</span> <a class="zhuhao" href="#1185" id="1092">〔六二〕</a> <span>八萬四千法藏者，道果之原也。</span> <a class="zhuhao" href="#1186" id="1093">〔六三〕</a> <span>故以喻焉。諸華之中，蓮華最勝。華尚未敷名屈摩羅，</span> <a class="zhuhao" href="#1187" id="1094">〔六四〕</a> <span>敷而將落名迦摩羅，處中盛時名分陀利。未敷喻二道，將落譬泥洹，榮曜獨足以喻斯典。至如<span class="shuming">般若</span>諸經，深無不極，故道者以之而歸；大無不該，故乘者以之而濟。然其大</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00307','847479',this);" style="cursor:pointer;"> <span class="song">P307</span></i> <span>略，皆以適化爲本。應務之門，不得不以善權爲用。權之爲化，悟物雖弘，於實體不足。皆屬<span class="shuming">法華</span>，固其宜矣。</span> </p><p> <span>尋其幽旨恢廓宏邃，所該甚遠。豈徒説實歸本，畢定殊途而已耶。乃實大明覺理，囊括古今。云佛壽無量，永劫未足以明其久也；分身無數，萬形不足以異其體也。然則壽量定其非數，分身明其無實，<span class="zhuanming">普賢</span>顯其無成，<span class="zhuanming">多寶</span>昭其不滅。夫邁玄古以期今，則萬世同一日；卽百化以悟玄，則千途無異轍。夫如是者，則生生未足以言其在，</span> <a class="zhuhao" href="#1188" id="1095">〔六五〕</a> <span>永寂亦未可言其滅矣。</span> </p><p> <span>尋幽宗以絶往，則喪功於本無；控心轡於三昧，則忘期於二地。經流兹土，雖復垂及百年，譯者昧其虚津，靈關莫之或啓；談者乖其准格，幽蹤罕得而履。</span> <a class="zhuhao" href="#1189" id="1096">〔六六〕</a> <span>徒復搜研皓首，並未有窺其門者。<span class="zhuanming">秦</span>司隸校尉﹑左將軍<span class="zhuanming">安城侯</span><span class="zhuanming">姚嵩</span>，擬韻玄門，宅心世表，注誠斯典，信詣彌至。每思尋其文，深識譯者之失。既遇<span class="zhuanming">鳩摩羅法師</span>，爲之傳寫，指其大歸，真若披重霄而高蹈，登<span class="zhuanming">崑崙</span>而俯眄矣。于時聽受領悟之僧八百餘人，皆是諸方英秀，一時之傑也。是歲<span class="zhuanming">弘始</span>八年，歲次鹑火。</span> </p></div></div></div>
</>
佛䭾跋陀傳第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1131051" key="1131051"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 佛䭾跋陀傳第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131052" key="1131052"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00541','847590',this);" style="cursor:pointer;"> <span class="song">P541</span></i><p class="font18" id="ZSK15149-001-BT0000202"><b>佛䭾跋陀傳第四</b></p><p> <span><span class="zhuanming">佛䭾跋陀</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">佛賢</span>，</span> <a class="zhuhao" href="#2288" id="2223">〔三五〕</a> <span><span class="zhuanming">北天竺</span>人也。五歲而孤，十七出家。與同學數人誦經，衆皆一月，<span class="zhuanming">佛賢</span>一日誦畢。其師歎曰：“<span class="zhuanming">佛賢</span>一日，敵三十天也。”及受具戒，修業精勤，博學羣經，多所通達，少以禪律馳名。嘗與同學<span class="zhuanming">僧伽達多</span>共遊<span class="zhuanming">罽賓</span>，同處積載，<span class="zhuanming">達多</span>雖服其才明，而未測其人也。後於禪室見<span class="zhuanming">佛賢</span>神變，乃敬心祈問，方知得不還果。</span> </p><p> <span>常欲遊方弘化，備觀風俗，會沙門<span class="zhuanming">智嚴</span>至<span class="zhuanming">西域</span>，遂請俱東。</span> <a class="zhuhao" href="#2289" id="2224">〔三六〕</a> <span>於是杖錫跋涉，經歷三年，路由<span class="zhuanming">雪山</span>，備極艱阻。既而中路附舶，循海而行，經一㠀下，以手指山曰：“可止於此。”舶主曰：“客行惜日，調風難遇，不可停也。”行二百餘里，風忽轉吹，舶還向㠀下。衆人方悟其神，咸師事之，聽其進止。後遇便風，同侣皆發。<span class="zhuanming">佛賢</span>曰：“不可動。”舶主乃止。既而先發之舶，一時覆敗。後於闇夜之中，忽令衆舶俱發，無肯從者。<span class="zhuanming">佛賢</span>自起收纜，唯一舶獨發。俄爾賊至，留者悉被抄害。</span> </p><p> <span>頃之，至<span class="zhuanming">青州</span><span class="zhuanming">東萊郡</span>。聞<span class="zhuanming">鳩摩羅什</span>在<span class="zhuanming">長安</span>，卽往從之。<span class="zhuanming">什</span>大欣悦，共論法相，振發玄緒，多有妙旨。因謂<span class="zhuanming">什</span>曰：“君所釋不出人意，而致高名何耶？”<span class="zhuanming">什</span>曰：“吾年老故爾，何必能稱美談。”<span class="zhuanming">什</span>每有疑義，必共諮決。時僞<span class="zhuanming">秦</span>主<span class="zhuanming">姚興</span>專志經法，供養三千餘僧，並往來宫闕，盛</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00542','847590',this);" style="cursor:pointer;"> <span class="song">P542</span></i> <span>修人事。唯<span class="zhuanming">佛賢</span>守靜，不與衆同。後語弟子云：“我昨見本鄉有五舶俱發。”既而弟子傳告外人，<span class="zhuanming">關中</span>舊僧<span class="zhuanming">道恒</span>等以爲顯異惑衆，乃與三千僧擯遣<span class="zhuanming">佛賢</span>，</span> <a class="zhuhao" href="#2290" id="2225">〔三七〕</a> <span>驅逼令去。門徒數百，並驚懼奔散。乃與弟子<span class="zhuanming">慧觀</span>等四十餘人俱發，神志從容，初無異色。識真者咸共歎惜，白黑送者數千人。<span class="zhuanming">興</span>尋悵恨，遣使追之。<span class="zhuanming">佛賢</span>謝而不還。</span> </p><p> <span>先是<span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span>久服其風，乃遣使入<span class="zhuanming">關</span>致書祈請。後聞其被斥，乃致書與<span class="zhuanming">姚</span>主解其擯事，欲迎出禪法。頃之，<span class="zhuanming">佛賢</span>至<span class="zhuanming">廬山</span>，<span class="zhuanming">遠公</span>相見欣然，傾蓋若舊。自夏迄冬，譯出禪數諸經。</span> </p><p> <span><span class="zhuanming">佛賢</span>志在遊化，居無求安。以<span class="zhuanming">義熙</span>八年，遂適<span class="zhuanming">荆州</span>。遇外國舶主，既而訊訪，果是<span class="zhuanming">天竺</span>五舶，先所見者也。傾境士庶，競來禮事，其有奉施，悉皆不受，持鉢分衞，不問豪賤。時<span class="zhuanming">陳郡</span><span class="zhuanming">袁豹</span>爲<span class="zhuanming">宋武帝</span>太尉長史，在<span class="zhuanming">荆州</span>。<span class="zhuanming">佛賢</span>將弟子<span class="zhuanming">慧觀</span>詣<span class="zhuanming">豹</span>乞食。<span class="zhuanming">豹</span>素不敬信，待之甚薄。未飽辭退，<span class="zhuanming">豹</span>曰：“似未足，且復小留。”<span class="zhuanming">佛賢</span>曰：“檀越施心有限，故令所設已罄。”<span class="zhuanming">豹</span>卽呼左右益飯，飯果盡。<span class="zhuanming">豹</span>大慙。既而問<span class="zhuanming">慧觀</span>曰：</span> <a class="zhuhao" href="#2291" id="2226">〔三八〕</a> <span>“此沙門何如人？”<span class="zhuanming">觀</span>答曰：“德量高邈，非凡人所測。”<span class="zhuanming">豹</span>深歎異，以啓太尉。太尉請與相見，甚崇敬之，資供備至。俄而太尉還都，請與俱歸，安止<span class="zhuanming">道場寺</span>。<span class="zhuanming">佛賢</span>儀軌率素，不同<span class="zhuanming">華</span>俗，而志韻清遠，雅有淵致。京都法師<span class="zhuanming">僧弼</span>與名德沙門<span class="zhuanming">寶林</span>書曰：“<span class="zhuanming">鬭場禪師</span>甚有大心，</span> <a class="zhuhao" href="#2292" id="2227">〔三九〕</a> <span>便是<span class="zhuanming">天竺</span><span class="zhuanming">王</span>﹑<span class="zhuanming">何</span>，風流人也。”其見稱如此。</span> </p><p> <span>先是<span class="zhuanming">支法領</span>於<span class="zhuanming">于闐國</span>所得<span class="shuming">華嚴經</span><span class="zhuanming">胡</span>本三萬六千偈，未有宣譯。到<span class="zhuanming">義熙</span>十四年，<span class="zhuanming">吳郡</span>内</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00543','847590',this);" style="cursor:pointer;"> <span class="song">P543</span></i> <span>史<span class="zhuanming">孟顗</span>﹑右衞將軍<span class="zhuanming">褚叔度</span>，卽請<span class="zhuanming">佛賢</span>爲譯匠。乃手執<span class="zhuanming">梵</span>文，共沙門<span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">慧義</span>等百有餘人，於<span class="zhuanming">道場寺</span>譯，</span> <a class="zhuhao" href="#2293" id="2228">〔四○〕</a> <span>銓定文旨，會通<span class="zhuanming">華</span>戎，妙得經體，故<span class="zhuanming">道場寺</span>猶有<span class="zhuanming">華嚴堂</span>焉。其先後所出六卷<span class="shuming">泥洹</span>﹑<span class="shuming">新無量壽</span>﹑<span class="shuming">大方等如來藏</span>﹑<span class="shuming">菩薩十住</span>﹑<span class="shuming">本業</span>﹑<span class="shuming">出生無量門持</span>﹑<span class="shuming">淨六波羅蜜</span>﹑<span class="shuming">新微密持</span>﹑<span class="shuming">禪經</span>﹑<span class="shuming">觀佛三昧經</span>凡十一部，並究其幽旨，妙盡文意。</span> <a class="zhuhao" href="#2294" id="2229">〔四一〕</a> <span>以<span class="zhuanming">元嘉</span>六年卒，春秋七十有一。</span> </p></div></div></div>
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卷第八
<div class="wlghyzd_wzb_18"><div id="FCdiv989577" key="989577"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989578" key="989578"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00288','847470',this);" style="cursor:pointer;"> <span class="song">P288</span></i><p class="font20" id="ZSK15149-001-BT0000082"><b>出三藏記集卷第八</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>摩訶鉢羅若波羅蜜經抄序第一　道安法師</span> </p><p> <span>大品經序第二　長安叡法師</span> </p><p> <span>注解大品序第三</span> <a class="zhuhao" href="#1124" id="1031">〔一〕</a> <span>　大梁皇帝</span> </p><p> <span>小品經序第四　長安叡法師</span> </p><p> <span>大小品對比要抄序第五　支道林作</span> </p><p> <span>正法華經記第六</span> <a class="zhuhao" href="#1125" id="1032">〔二〕</a> <span>　出經後記</span> </p><p> <span>正法華經後記第七</span> <a class="zhuhao" href="#1126" id="1033">〔三〕</a> <span>　未詳作者</span> </p><p> <span>法華宗要序第八　慧觀法師</span> </p><p> <span>法華經後序第九　長安叡法師</span> </p><p> <span>持心經後記第十　出經後記</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00289','847470',this);" style="cursor:pointer;"> <span class="song">P289</span></i> <span>思益經序第十一　長安叡法師</span> </p><p> <span>維摩詰經序第十二　僧肇法師</span> </p><p> <span>合維摩詰經序第十三　敏度法師</span> </p><p> <span>毗摩羅詰提經義疏序第十四　長安叡法師</span> </p><p> <span>自在王經後序第十五　長安叡法師</span> </p><p> <span>大湼槃經序第十六　涼州朗法師</span> </p><p> <span>大湼槃經記序第十七</span> <a class="zhuhao" href="#1127" id="1034">〔四〕</a> <span>未詳作者</span> </p><p> <span>六卷泥洹經記第十八　出經後記</span> </p><p> <span>二十卷泥洹經記第十九　出智猛傳</span> </p></div></div></div>
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求那跋摩傳第五
<div class="wlghyzd_wzb_18"><div id="FCdiv1131055" key="1131055"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 求那跋摩傳第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131056" key="1131056"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00543','847591',this);" style="cursor:pointer;"> <span class="song">P543</span></i><p class="font18" id="ZSK15149-001-BT0000203"><b>求那跋摩傳第五</b></p><p> <span><span class="zhuanming">求那跋摩</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">功德鎧</span>，</span> <a class="zhuhao" href="#2295" id="2230">〔四二〕</a> <span><span class="zhuanming">罽賓王</span>之支胤也。<span class="zhuanming">跋摩</span>年十五，捨家爲沙彌。師僧見其俊悟，咸敬異之。其性仁慈謙恭，率由而至。既受具戒，誦經百餘萬言，深明律品。既總學三藏，故因以爲號焉。年至三十，<span class="zhuanming">罽賓王</span>薨，絶無紹嗣，人以其王種，議欲立之。<span class="zhuanming">跋摩</span>慮被逼勸，乃遠到<span class="zhuanming">師子國</span>，觀風弘教。識真之衆，咸稱其已得初果。後至<span class="zhuanming">南海</span><span class="zhuanming">闍婆國</span>，啓悟邪惑，化流海表。<span class="zhuanming">闍婆王</span>爲立精舍，師禮事之。山多猛獸，屢害居民，<span class="zhuanming">跋摩</span>乃請移居山中，虎豹馴服，暴害遂絶。</span> </p><p> <span><span class="zhuanming">宋文帝</span>遠聞其風，勑<span class="zhuanming">交州</span>刺史稱旨迎致，京邑名僧<span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">慧觀</span>等附信修虔，并與王書，屈請弘法。<span class="zhuanming">闍婆</span>崇爲國師，久之不遣。<span class="zhuanming">跋摩</span>志遊<span class="zhuanming">江東</span>，終不肯留，以<span class="zhuanming">元嘉</span>八年正月至都，卽住<span class="zhuanming">祇洹寺</span>，<span class="zhuanming">文帝</span>引見勞問，屢設供施。頃之，於<span class="zhuanming">祇洹</span>譯出衆經<span class="shuming">菩薩地</span>﹑<span class="shuming">曇無德羯磨</span>﹑<span class="shuming">優婆塞</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00544','847591',this);" style="cursor:pointer;"> <span class="song">P544</span></i> <span><span class="shuming">五戒略論</span>﹑<span class="shuming">三歸</span>及<span class="shuming">優婆塞二十二戒</span>。初，<span class="zhuanming">元嘉</span>三年，<span class="zhuanming">徐州</span>刺史<span class="zhuanming">王仲德</span>於<span class="zhuanming">彭城</span>請外國沙門<span class="zhuanming">伊葉波羅</span>譯出<span class="shuming">雜心</span>，至<span class="shuming">擇品</span>未竟，而緣礙遂輟。至是乃更請<span class="zhuanming">跋摩</span>於寺重更校定，正其文旨。弘道宣法，遠近歸之，貴賤禮覲，車馬相繼。</span> <a class="zhuhao" href="#2296" id="2231">〔四三〕</a> <span>其年九月二十八日中食畢，</span> <a class="zhuhao" href="#2297" id="2232">〔四四〕</a> <span>未唱<span class="shuming">隨意</span>，先起還閤。其弟子後至，奄然已終。春秋六十有五。</span> </p><p> <span>初，未終之前，預造遺文頌偈三十六行，自説因緣，云已證二果。密封席下，莫有知者，終後方見焉。卽扶坐繩床，顔貌不異，似若入定。道俗赴者千有餘人，並聞香氣芬烈殊常。咸見一物狀若龍蛇，長可一疋，起於屍側，直上衝天，莫能名者。卽於<span class="zhuanming">南林戒壇</span>前，依外國闍毗葬法。會葬萬餘人，妓樂旛華，四面雲集，香薪爲𧂐。白黑至者皆灌以香油，</span> <a class="zhuhao" href="#2298" id="2233">〔四五〕</a> <span>既而燔之，五色焰出。是時天景澄朗，道俗哀歎，仍於其處起白塔焉。</span> </p></div></div></div>
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注解大品序第三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131059" key="1131059"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 注解大品序第三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131060" key="1131060"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00293','847473',this);" style="cursor:pointer;"> <span class="song">P293</span></i><p class="font18" id="ZSK15149-001-BT0000085"><b>注解大品序第三<a class="zhuhao" href="#1142" id="1049">〔一九〕</a><span class="font12 zhu"><span class="zhuanming">大梁</span>皇帝</span></b></p><p> <span>機事未形，六畫得其悔吝；玄象既運，九章測其盈虚。斯則鬼神不能隱其情狀，陰陽不</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00294','847473',this);" style="cursor:pointer;"> <span class="song">P294</span></i> <span>能遁其變通。至如摩訶般若波羅蜜者，洞達無底，虚豁無邊，心行處滅，言語道斷。不可以數術求，不可以意識知。非三明所能照，非四辯所能論。此乃菩薩之正行，道場之直路，還源之真法，出要之上首。本來不然，畢竟空寂。寄大不能顯其博，名慧不能庶其用，假度不能機其通，借岸不能窮其實。若談一相，事絶百非，補處默然，等覺息行。始迺可謂無德而稱，以無名相作名相説。導涉求之意，開新發之眼，故有般若之字，彼岸之號。</span> </p><p> <span>頃者學徒罕有尊重，或時聞聽不得經味。帝釋誠言，信而有徵。此實賢衆之百慮，菩薩之魔事。故唱愈高和愈寡，知愈希道愈貴，致使正經沉匱於世。實由虚己情少，懷疑者多。虚己少則是我之見深，懷疑多則横構之慮繁。然則雖繁慮紛紜，不出四種：一謂此經非是究竟，多引<span class="shuming">湼槃</span>以爲碩訣；二謂此經未是會三，咸誦<span class="shuming">法華</span>以爲盛難；三謂此經三乘通教，所説<span class="shuming">般若</span>卽聲聞法；四謂此經是階級行，於漸教中第二時説。舊義如斯，迺無是非。較略四意，粗言所懷。<span class="shuming">湼槃</span>是顯其果德，<span class="shuming">般若</span>是明其因行。顯果則以常住佛性爲本，明因則以無生中道爲宗。以世諦言説，是<span class="shuming">湼槃</span>是<span class="shuming">般若</span>；以第一義諦言説，豈可復得談其優劣。<span class="shuming">法華</span>會三以歸一，則三遣而一存，一存未免乎相，故以萬善爲乘體。<span class="shuming">般若</span>卽三而不三，則三遣而一亡，然無法之可得，故以無生爲乘體。無生絶於戲論，竟何三之可會？所謂百花異色，共成一陰；萬法殊相，同入般若。言三乘通教，多執二文，今復開五意，以增所疑：一﹑聲聞若</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00295','847473',this);" style="cursor:pointer;"> <span class="song">P295</span></i> <span>智若斷，皆是菩薩無生法忍；二﹑三乘學道，宜聞<span class="shuming">般若</span>；三﹑三乘同學<span class="shuming">般若</span>，俱成菩提；四﹑三乘欲住欲證，不離是忍；五﹑羅漢﹑辟支，從般若生。於此五義，不善分别，堅著三乘，教同一門。遂令朱紫共色，珉玉等價。若明察此説，深求經旨，連環既解，弄丸自息。謂第二時，是亦不然。人心不同，皆如其面，根性差别，復過於此，非可局以一教，限以五時。般若無生，非去來相，豈可以數量拘，</span> <a class="zhuhao" href="#1143" id="1050">〔二○〕</a> <span>寧可以次第求？始於道樹，終於雙林，初中後時，常説智慧，復何可得名爲漸教？<span class="shuming">釋論</span>言：“<span class="zhuanming">須菩提</span>聞<span class="shuming">法華經</span>中説，於佛所作少功德，乃至戲笑，漸漸必當作佛。又聞<span class="shuming">阿鞞跋致品</span>中有退不退，又復聞聲聞人皆當作佛，是故今問爲畢定爲不畢定？”以此而言，去之彌遠。</span> </p><p> <span>夫學出離，非求語言，應定觀道，以正宗致。三乘不分，依何義説？相與無相，有如水火，二性相違，豈得共貫？雖一切聖人以無爲法，三乘入空，其行各異。聲聞以壞緣觀觀生滅空，緣覺以因緣觀觀法性空，菩薩以無生觀觀畢竟空。此則<span class="zhuanming">淄</span><span class="zhuanming">澠</span>殊味，<span class="zhuanming">涇</span><span class="zhuanming">渭</span>分流，非可以口勝，非可以力爭。欲及弱喪，去斯何適？值大寶而不取，遇深經而不求，亦何異窮子反走於宅中，獨姥掩目於道上。此迺惑行之常性，迷途之恒心。但好龍而觀畫，愛象而翫迹，<span class="zhuanming">荆山</span>可爲流慟，法水所以大悲。經譬兔馬，論喻鹿犀，俱以一象配成三獸，用渡河以測境，因圍箭以驗智，格得空之淺深，量相心之厚薄。懸鏡在前，無待耳識，<span class="zhuanming">離婁</span>既睇，豈勞相者？</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00296','847473',this);" style="cursor:pointer;"> <span class="song">P296</span></i> <span>若無不思誼之理，豈有不思誼之事。放瑞光於三千，集奇蓮於十方，變金色於大地，嚴華臺於虚空。表舌相之不虚，證般若之真實。所以<span class="zhuanming">龍樹</span>﹑<span class="zhuanming">道安</span>﹑<span class="zhuanming">童壽</span>﹑<span class="zhuanming">慧遠</span>，或以大權應世，</span> <a class="zhuhao" href="#1144" id="1051">〔二一〕</a> <span>或以殆庶救時，莫不服膺上法，如説修行。況於細人，可離斯哉！</span> </p><p> <span>此經東漸，二百五十有八歲，始於<span class="zhuanming">魏</span><span class="zhuanming">甘露</span>五年，至自<span class="zhuanming">于闐</span>。<span class="zhuanming">叔蘭</span>開源，<span class="zhuanming">彌天</span>導江，<span class="zhuanming">鳩摩羅什</span>澍以甘泉。三譯五校，可謂詳矣。<span class="zhuanming">龍樹菩薩</span>著<span class="shuming">大智論</span>訓解斯經，義旨周備。此實如意之寶藏，智慧之滄海，但其文遠曠，每怯近情。朕以聽覽餘日，集名僧二十人，與<span class="zhuanming">天保寺</span><span class="zhuanming">去寵</span>等詳其去取；<span class="zhuanming">靈根寺</span><span class="zhuanming">慧令</span>等兼以筆功，</span> <a class="zhuhao" href="#1145" id="1052">〔二二〕</a> <span>探採<span class="shuming">釋論</span>，以注經本，略其多解，取其要釋。此外或捃<span class="zhuanming">關河</span>舊義，或依先達故語，時復間出，以相顯發。若章門未開，義勢深重，則參懷同事，廣其所見，使質而不簡，文而不繁，庶令學者有過半之思。</span> </p><p> <span>講<span class="shuming">般若經</span>者多説五時，一往聽受，似有條理，重更研求，多不相符。唯<span class="shuming">仁王般若</span>具書名部，世既以爲疑經，今則置而不論。<span class="zhuanming">僧叡</span><span class="shuming">小品序</span>云：“斯經正文凡有四種，是佛異時適化之説，多者十萬偈，少者六百偈。”略出四種而不列名。<span class="shuming">釋論</span>言<span class="shuming">般若</span>部黨有多有少；<span class="shuming">光讚</span>﹑<span class="shuming">放光</span>﹑<span class="shuming">道行</span>止舉三名，復不滿四。此土别有一卷，謂爲<span class="shuming">金剛</span><span class="shuming">般若</span>，欲以配數，可得爲五。既不具得經名，復不悉時之前後，若以臆斷，易致譏嫌。此非義要，請俟多聞。</span> </p><p> <span>今注<span class="shuming">大品</span>，自有五段，非彼所言五時般若。勸説以不住標其始，命説以無教通其道，願</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00297','847473',this);" style="cursor:pointer;"> <span class="song">P297</span></i> <span>説以無得顯其行，信説以甚深歎其法，廣説以不盡要其終。中品所以累教，末章所以三屬，義備後釋，不復詳言。設迺時曠正教，處無法名，猶且苦辛草澤，經歷嶮遠，翹心逷聽，澍意希夷，冀遲玄應，想像空聲。輕生以重半偈，賣身以尊一言，甘渫血而不疑，</span> <a class="zhuhao" href="#1146" id="1053">〔二三〕</a> <span>欣出髓而無悋。況復龍宫神珠，寶臺金鍱，</span> <a class="zhuhao" href="#1147" id="1054">〔二四〕</a> <span>難得之貨，難聞之法，遍布塔寺，充牣目前。豈可不伏心受持，虚懷鑽仰？使佛種相續，菩提不斷，知恩反復，更無他道。方以<span class="zhuanming">雪山</span>，匹以<span class="zhuanming">香城</span>，寧得同日語其優劣？率書所得，懼增來過，明達後進，幸依法行！</span> </p></div></div></div>
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求那跋陀羅傳第八
<div class="wlghyzd_wzb_18"><div id="FCdiv1131063" key="1131063"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 求那跋陀羅傳第八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131064" key="1131064"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00547','847594',this);" style="cursor:pointer;"> <span class="song">P547</span></i><p class="font18" id="ZSK15149-001-BT0000206"><b>求那跋陀羅傳第八</b></p><p> <span><span class="zhuanming">求那跋陀羅</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">功德賢</span>，<span class="zhuanming">中天竺</span>人也。以大乘學，故世號<span class="zhuanming">摩訶衍</span>。本婆羅門種。幼學五明諸論，天文書筭，醫方呪術，靡不博貫。後遇見<span class="shuming">阿毗曇雜心</span>，尋讀驚悟，乃深崇佛法焉。其家世外道，禁絶沙門，乃捨家潛遁，遠求師匠，卽落髮改服，專志學業。及受具戒，</span> <a class="zhuhao" href="#2304" id="2239">〔五一〕</a> <span>博通三藏。爲人慈和恭順，事師盡勤。頃之，辭小乘師，進學大乘。大乘師試令探取經匣，</span> <a class="zhuhao" href="#2305" id="2240">〔五二〕</a> <span>卽得<span class="shuming">大品</span>﹑<span class="shuming">華嚴</span>，師喜而歎曰：“汝於大乘有重緣矣！”於是讀誦講義，莫能酬抗。進受菩薩戒法，乃奉書父母，勸歸正法曰：“若專守外道，則雖還無益；若歸依三寶，則長得相見。”其父感其至言，遂棄邪從正。<span class="zhuanming">跋陀</span>前到<span class="zhuanming">師子</span>諸國，皆傳送資供。</span> </p><p> <span>既有緣東方，乃隨舶汎海。中塗風止，淡水復竭，舉舶憂惶。<span class="zhuanming">跋陀</span>曰：“可同心并力念</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00548','847594',this);" style="cursor:pointer;"> <span class="song">P548</span></i> <span>十方佛，稱<span class="zhuanming">觀世音</span>，何往不感？”乃密誦呪經，懇到禮懺。俄而信風暴至，密雲降雨，一舶蒙濟。其誠感如此。<span class="zhuanming">元嘉</span>十二年至<span class="zhuanming">廣州</span>。時刺史<span class="zhuanming">車朗</span>表聞，<span class="zhuanming">宋文帝</span>遣使迎接。既至京都，勑名僧<span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">慧觀</span>於<span class="zhuanming">新亭</span>郊勞。見其神情朗徹，莫不虔敬，雖因譯交言，而欣若傾蓋。初住<span class="zhuanming">祇洹寺</span>，俄而<span class="zhuanming">文帝</span>延請，深加崇敬。<span class="zhuanming">瑯瑘</span><span class="zhuanming">顔延之</span>通才碩學，束帶造門。於是京師遠近，冠蓋相望，<span class="zhuanming">宋</span><span class="zhuanming">彭城王</span><span class="zhuanming">義康</span>﹑<span class="zhuanming">譙王</span><span class="zhuanming">義宣</span>並師事焉。頃之，衆僧共請出經，於<span class="zhuanming">祇洹寺</span>集義學諸僧譯出<span class="shuming">雜阿含經</span>，<span class="zhuanming">東安寺</span>出<span class="shuming">法鼓經</span>。後於<span class="zhuanming">丹陽郡</span>譯出<span class="shuming">勝鬘</span>﹑<span class="shuming">楞伽經</span>。徒衆七百餘人，<span class="zhuanming">寶雲</span>傳譯，<span class="zhuanming">慧觀</span>執筆。往復諮析，妙得本旨。</span> </p><p> <span>後<span class="zhuanming">譙王</span>鎮<span class="zhuanming">荆州</span>，請與俱行，安止<span class="zhuanming">辛寺</span>，</span> <a class="zhuhao" href="#2306" id="2241">〔五三〕</a> <span>更創殿房。卽於<span class="zhuanming">辛寺</span>出<span class="shuming">無憂王</span>﹑<span class="shuming">過去現在因果</span>及一卷<span class="shuming">無量壽</span>﹑</span> <a class="zhuhao" href="#2307" id="2242">〔五四〕</a> <span>一卷<span class="shuming">泥洹</span>﹑<span class="shuming">央掘魔</span>﹑<span class="shuming">相續解脱</span>﹑<span class="shuming">波羅蜜了義</span>﹑<span class="shuming">第一義五相略</span>﹑<span class="shuming">八吉祥</span>等諸經，凡一百餘卷。<span class="zhuanming">譙王</span>欲請講<span class="shuming">華嚴</span>等經，而<span class="zhuanming">跋陀</span>自忖未善<span class="zhuanming">宋</span>語，</span> <a class="zhuhao" href="#2308" id="2243">〔五五〕</a> <span>愧歎積旬，卽旦夕禮懺，請乞冥應。遂夢有人白服持劔，擎一人首，來至其前曰：“何故憂耶？”<span class="zhuanming">跋陀</span>具以事對。答曰：“無所多憂。”卽以劔易首，更安新頭。語令迴轉，曰：“得無痛耶？”答曰：“不痛。”豁然便覺，心神喜悦。旦起言義，皆備領<span class="zhuanming">宋</span>語，於是就講。弟子<span class="zhuanming">法勇</span>傳譯，<span class="zhuanming">僧念</span>爲都講。雖因譯人，而玄解往復。</span> </p><p> <span><span class="zhuanming">元嘉</span>將末，<span class="zhuanming">譙王</span>屢有怪夢，<span class="zhuanming">跋陀</span>答以京都將有禍亂。未及一年，而二凶構逆。及<span class="zhuanming">孝建</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00549','847594',this);" style="cursor:pointer;"> <span class="song">P549</span></i> <span>之初，<span class="zhuanming">譙王</span>陰謀逆節，<span class="zhuanming">跋陀</span>顔容憂慘，而未及發言。<span class="zhuanming">譙王</span>問其故。<span class="zhuanming">跋陀</span>諫爭懇切，乃流涕而言曰：“必無所冀，貧道不容扈從。”<span class="zhuanming">譙王</span>以其物情所信，乃逼與俱下。<span class="zhuanming">梁山</span>之敗，火艦轉迫，去岸懸遠，判無濟理。唯一心稱<span class="zhuanming">觀世音</span>，手捉笻竹杖，投身江中，水齊至膝，以杖刺水，水深流駛。見一童子尋後而至，以手牽之，顧謂童子：“汝小兒何能度我”？怳惚之間，覺行十餘步，仍得上岸。卽脱納衣欲賞童子，顧覓不見，舉身毛竪，方知神力焉。</span> </p><p> <span>時<span class="zhuanming">王玄謨</span>督軍<span class="zhuanming">梁山</span>，<span class="zhuanming">孝武</span>勑軍中，得<span class="zhuanming">摩訶衍</span>，善加料理，驛信送臺。俄而尋得，令舸送都。</span> <a class="zhuhao" href="#2309" id="2244">〔五六〕</a> <span><span class="zhuanming">孝武</span>卽時引見，顧問委曲，曰：“企望日久，今始相遇。”<span class="zhuanming">跋陀</span>對曰：“既染亹戾，</span> <a class="zhuhao" href="#2310" id="2245">〔五七〕</a> <span>分爲灰粉。今得接見，重荷生造。”勑問並誰爲賊，答曰：“出家之人不預戎事。然<span class="zhuanming">張暢</span>﹑<span class="zhuanming">宗靈秀</span>等並是驅逼，貧道所明；但不圖宿緣，乃逢此事。”<span class="zhuanming">孝武</span>曰：“無所懼也。”是日勑住後堂，供施衣物，給以人乘。初<span class="zhuanming">跋陀</span>在<span class="zhuanming">荆州</span>十載，每與<span class="zhuanming">譙王</span>書疏，無不記録。及軍敗檢簡，</span> <a class="zhuhao" href="#2311" id="2246">〔五八〕</a> <span>無片言及軍事者。<span class="zhuanming">孝武</span>明其純謹，益加禮遇。後因閑談，聊戲問曰：“念丞相不？”答曰：“受供十年，何可忘德！今從陛下乞願，願爲丞相三年燒香。”</span> <a class="zhuhao" href="#2312" id="2247">〔五九〕</a> <span>帝悽然動容，義而許焉。</span> </p><p> <span>及<span class="zhuanming">中興寺</span>成，勑令移住，令開三間房。後於<span class="zhuanming">東府</span>讌會，王公畢集，勑見<span class="zhuanming">跋陀</span>。時未及淨髮，白首皓然。<span class="zhuanming">孝武</span>遥望，顧語尚書<span class="zhuanming">謝莊</span>曰：“<span class="zhuanming">摩訶衍</span>聰明機解，但老期已至。朕試問之，其必悟人意也。”<span class="zhuanming">跋陀</span>上階，因迎謂之曰：“<span class="zhuanming">摩訶衍</span>不負遠來之意，但有一在。”卽應聲答曰：“貧</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00550','847594',this);" style="cursor:pointer;"> <span class="song">P550</span></i> <span>道遠歸帝京，垂四十年，天子恩遇，銜愧罔極；但七十老病，唯一死在。”帝嘉其機辯，勑近御而坐，舉朝屬目。</span> </p><p> <span>後於<span class="zhuanming">秣陵</span>界<span class="zhuanming">鳳凰樓</span>西起寺，每至夜半，輒有推户而唤，視不見人，衆屢厭夢。<span class="zhuanming">跋陀</span>燒香呪曰：“汝宿緣居此，我今起寺，行道禮懺，常爲汝等。若住者，爲護寺善神；若不能居，各隨所安。”既而道俗十餘人同夕夢見鬼神千數，皆荷擔移去，寺衆遂安。</span> </p><p> <span><span class="zhuanming">大明</span>七年，天下亢旱，祈禱山川，累月無驗。<span class="zhuanming">孝武</span>請令祈雨，必使有感；如其無効，不須相見。<span class="zhuanming">跋陀</span>答曰：“仰憑三寶，陛下天威，冀必降澤；如其不獲，不復重見。”卽往<span class="zhuanming">北湖釣臺</span>，燒香祈請，不復飲食。默而誦經，密加秘呪。明日晡時，西北角雲起如車蓋，日在桑榆，風震雲合，連日降雨。明旦，公卿入賀，勑見慰勞，嚫施相續。</span> </p><p> <span><span class="zhuanming">跋陀</span>自幼以來，蔬食終身。常執持香爐，未嘗輟手。每食竟，輒分食飛鳥，</span> <a class="zhuhao" href="#2313" id="2248">〔六○〕</a> <span>乃集手取食。至<span class="zhuanming">明帝</span>之世，禮供彌盛。到<span class="zhuanming">泰始</span>四年正月，覺體不平，便預與<span class="zhuanming">明帝</span>公卿告辭。臨終之日，延佇而望，云見天華聖像。禺中遂卒，春秋七十有五。<span class="zhuanming">明帝</span>深加痛惜，慰賻甚厚，公卿會葬，榮哀備焉。</span> </p></div></div></div>
</>
小品經序第四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131067" key="1131067"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 小品經序第四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131068" key="1131068"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00297','847474',this);" style="cursor:pointer;"> <span class="song">P297</span></i><p class="font18" id="ZSK15149-001-BT0000086"><b>小品經序第四<a class="zhuhao" href="#1148" id="1055">〔二五〕</a><span class="font12 zhu"><span class="zhuanming">釋僧叡</span>作</span></b></p><p> <span><span class="shuming">般若波羅蜜經</span>者，窮理盡性之格言，菩薩成佛之弘軌也。軌不弘則不足以冥羣異，一指歸；</span> <a class="zhuhao" href="#1149" id="1056">〔二六〕</a> <span>性不盡則物何以登道場，成正覺。正覺之所以成，羣異之所以一，何莫由斯道也！是以累教慇懃，三撫以之頻發；功德疊校，九增以之屢至。如<span class="shuming">問相</span>標玄而玄其玄，<span class="shuming">幻品</span>忘寄而忘其忘，<span class="shuming">道行</span>坦其津，<span class="shuming">難問</span>窮其源，<span class="shuming">隨喜</span>忘趣以要終，<span class="shuming">照明</span>不化以卽玄。章雖三十，貫之者道；言雖十萬，佩之者行。</span> <a class="zhuhao" href="#1150" id="1057">〔二七〕</a> <span>行凝然後無生，道足然後補處，及此而變一切智也。<span class="shuming">法華</span>鏡本以凝照，<span class="shuming">般若</span>冥末以解懸。解懸理趣，菩薩道也；凝照鏡本，告其終也。終而不泯，則歸途扶疎，有三實之跡；權應不夷，則亂緒紛綸，有惑趣之異。是以<span class="shuming">法華</span>﹑<span class="shuming">般若</span>，相待以期</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00298','847474',this);" style="cursor:pointer;"> <span class="song">P298</span></i> <span>終；方便實化，冥一以俟盡。</span> <a class="zhuhao" href="#1151" id="1058">〔二八〕</a> <span>論其窮理盡性，夷明萬行，則實不如照；取其大明真化，解本無三，則照不如實。是故歎深則<span class="shuming">般若</span>之功重，美實則<span class="shuming">法華</span>之用徵。此經之尊，三撫三囑，未足惑也。</span> </p><p> <span>有<span class="zhuanming">秦太子</span>者，寓跡儲宫，擬韻區外。翫味斯經，夢想增至。准悟<span class="shuming">大品</span>，深知譯者之失。會聞<span class="zhuanming">鳩摩羅法師</span>神授其文，真本猶存，以<span class="zhuanming">弘始</span>十年二月六日請令出之，至四月三十日校正都訖。考之舊譯，真若荒田之稼，芸過其半，未詎多也。斯經正文凡有四種，是佛異時適化廣略之説也。其多者云有十萬偈，少者六百偈。此之<span class="shuming">大品</span>也，乃是<span class="zhuanming">天竺</span>之中品也。隨宜之言，復何必計其多少，議其煩簡耶？<span class="zhuanming">胡</span>文雅質，案本譯之，於麗巧不足，樸正有餘矣。幸冀文悟之賢，略其華而幾其實也。</span> </p></div></div></div>
</>
沮渠安陽侯傳第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131071" key="1131071"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 沮渠安陽侯傳第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131072" key="1131072"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00551','847595',this);" style="cursor:pointer;"> <span class="song">P551</span></i><p class="font18" id="ZSK15149-001-BT0000207"><b>沮渠安陽侯傳第九<span class="font12 zhu">功德直</span></b></p><p> <span><span class="zhuanming">沮渠安陽侯</span>者，其先<span class="zhuanming">天水</span><span class="zhuanming">臨成縣</span><span class="zhuanming">胡</span>人，<span class="zhuanming">河西王</span><span class="zhuanming">蒙遜</span>之從弟也。初，<span class="zhuanming">蒙遜</span>滅<span class="zhuanming">吕氏</span>，竊號<span class="zhuanming">涼州</span>，稱<span class="zhuanming">河西王</span>焉。<span class="zhuanming">安陽</span>爲人強志疎通，敏朗有智鑒，涉獵書記，善於談論。幼禀五戒，鋭意内典，所讀衆經，卽能諷誦。常以爲務學多聞，大士之盛業也。少時嘗度流沙，到<span class="zhuanming">于闐國</span>，於<span class="zhuanming">衢摩帝大寺</span>遇<span class="zhuanming">天竺</span>法師<span class="zhuanming">佛陀斯那</span>，諮問道義。<span class="zhuanming">斯那</span>本學大乘，天才秀出，誦半億偈，明了禪法，故西方諸國號爲<span class="zhuanming">人中師子</span>。<span class="zhuanming">安陽</span>從受<span class="shuming">禪要秘密治病經</span>，</span> <a class="zhuhao" href="#2314" id="2249">〔六一〕</a> <span>因其<span class="zhuanming">胡</span>本口誦通利。既而東歸，於<span class="zhuanming">高昌郡</span>求得<span class="shuming">觀世音</span>﹑<span class="shuming">彌勒</span>二<span class="shuming">觀經</span>各一卷。及還<span class="zhuanming">河西</span>，卽譯出<span class="shuming">禪要</span>，轉爲<span class="zhuanming">漢</span>文。</span> </p><p> <span>居數年，<span class="zhuanming">魏</span>虜<span class="zhuanming">託跋燾</span>伐<span class="zhuanming">涼州</span>，<span class="zhuanming">安陽</span>宗國殄滅，遂南奔于<span class="zhuanming">宋</span>，</span> <a class="zhuhao" href="#2315" id="2250">〔六二〕</a> <span>晦志卑身，不交世務，常遊止塔寺，以居士自畢。初出<span class="shuming">彌勒</span>﹑<span class="shuming">觀世音</span>二<span class="shuming">觀經</span>，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">孟顗</span>見而善之，</span> <a class="zhuhao" href="#2316" id="2251">〔六三〕</a> <span>請與相見。一面之後，雅相崇愛，亟設供饌，厚相優贍。至<span class="zhuanming">孝建</span>二年，<span class="zhuanming">竹園寺</span>比丘尼<span class="zhuanming">慧濬</span>聞其諷誦<span class="shuming">禪經</span>，請令傳寫。<span class="zhuanming">安陽</span>通習積久，臨筆無滯，旬有七日，出爲五卷。其年仍於<span class="zhuanming">鍾山</span><span class="zhuanming">定林上寺</span>續出<span class="shuming">佛母泥洹經</span>一卷。<span class="zhuanming">安陽</span>居絶妻孥。無欲榮利，從容法侣，宣通經典，是以京邑白黑咸敬而嘉焉。以<span class="zhuanming">大明</span>之末遘疾而卒。</span> </p><p> <span>時有外國沙門<span class="zhuanming">功德直</span>者，</span> <a class="zhuhao" href="#2317" id="2252">〔六四〕</a> <span>不知何國人。以<span class="zhuanming">宋</span><span class="zhuanming">大明</span>中遊方至<span class="zhuanming">荆州</span>，寓<span class="zhuanming">禪房寺</span>。沙門</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00552','847595',this);" style="cursor:pointer;"> <span class="song">P552</span></i> <span><span class="zhuanming">玄暢</span>請其譯出<span class="shuming">念佛三昧經</span>六卷，及<span class="shuming">破魔陀羅尼</span>。停<span class="zhuanming">荆</span>歷年，後不知所終。</span> </p></div></div></div>
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摩訶鉢羅若波羅蜜經抄序第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131074" key="1131074"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 摩訶鉢羅若波羅蜜經抄序第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131075" key="1131075"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00289','847471',this);" style="cursor:pointer;"> <span class="song">P289</span></i><p class="font18" id="ZSK15149-001-BT0000083"><b>摩訶鉢羅若波羅蜜經抄序第一<a class="zhuhao" href="#1128" id="1035">〔五〕</a><span class="font12 zhu"><span class="zhuanming">道安法師</span></span></b></p><p> <span>昔在<span class="zhuanming">漢陰</span>十有五載，講<span class="shuming">放光經</span>歲常再遍。及至京師，漸四年矣，亦恒歲二，未敢墮息。然每至滯句，首尾隱没，釋卷深思，恨不見<span class="zhuanming">護公</span>﹑<span class="zhuanming">叉羅</span>等。會<span class="zhuanming">建元</span>十八年，正<span class="zhuanming">車師前部王</span>名<span class="zhuanming">彌第</span>來朝，其國師字<span class="zhuanming">鳩摩羅跋提</span>，獻<span class="zhuanming">胡</span><span class="shuming">大品</span>一部，四百二牒，言二十千首盧。</span> <a class="zhuhao" href="#1129" id="1036">〔六〕</a> <span>首盧三十二字，<span class="zhuanming">胡</span>人數經法也。</span> <a class="zhuhao" href="#1130" id="1037">〔七〕</a> <span>卽審數之，凡十七千二百六十首盧，殘二十七字，都並五十五萬</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00290','847471',this);" style="cursor:pointer;"> <span class="song">P290</span></i> <span>二千四百七十五字。<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩蜱</span>執本，<span class="zhuanming">佛護</span>爲譯，對而檢之，<span class="zhuanming">慧進</span>筆受。與<span class="shuming">放光</span>﹑<span class="shuming">光讚</span>同者，無所更出也。其二經譯人所漏者，隨其失處，稱而正焉。其義異不知孰是者，輒併而兩存之，往往爲訓其下，凡四卷。其一紙二紙異者，出别爲一卷，合五卷也。</span> </p><p> <span>譯<span class="zhuanming">胡</span>爲<span class="zhuanming">秦</span>，有五失本也：一者<span class="zhuanming">胡</span>語盡倒，而使從<span class="zhuanming">秦</span>，一失本也。二者胡經尚質，<span class="zhuanming">秦</span>人好文，傳可衆心，非文不合，斯二失本也。三者<span class="zhuanming">胡</span>經委悉，至於歎詠，叮嚀反覆，或三或四，不嫌其煩。而今裁斥，三失本也。四者<span class="zhuanming">胡</span>有義説，正似亂辭，尋説向語，文無以異。或千五百，刈而不存，</span> <a class="zhuhao" href="#1131" id="1038">〔八〕</a> <span>四失本也。五者事已全成，將更傍及，反騰前辭，已乃後説。而悉除此，五失本也。然<span class="shuming">般若經</span>三達之心，覆面所演，聖必因時，時俗有易，</span> <a class="zhuhao" href="#1132" id="1039">〔九〕</a> <span>而删雅古以適今時，一不易也。愚智天隔，聖人叵階，乃欲以千歲之上微言，傳使合百王之下末俗，二不易也。<span class="zhuanming">阿難</span>出經，去佛未久，尊者<span class="zhuanming">大迦葉</span>令五百六通迭察迭書。今離千年，而以近意量裁。彼阿羅漢乃兢兢若此，此生死人而平平若此，豈將不知法者勇乎？斯三不易也。涉兹五失，經三不易，譯<span class="zhuanming">胡</span>爲<span class="zhuanming">秦</span>，詎可不慎乎！正當以不聞異言，傳令知會通耳，何復嫌大匠之得失乎？是乃未所敢知也。</span> </p><p> <span>前人出經，<span class="zhuanming">支讖</span>﹑<span class="zhuanming">世高</span>，審得<span class="zhuanming">胡</span>本難繫者也。<span class="zhuanming">叉羅</span>﹑<span class="zhuanming">支越</span>，斵鑿之巧者也。巧則巧矣，懼竅成而混沌終矣。若夫以<span class="shuming">詩</span>爲煩重，以<span class="shuming">尚書</span>爲質朴，而删令合今，則<span class="zhuanming">馬</span>﹑<span class="zhuanming">鄭</span>所深恨者也。近</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00291','847471',this);" style="cursor:pointer;"> <span class="song">P291</span></i> <span>出此撮，欲使不雜，推經言旨，唯懼失實也。其有方言古辭，自爲解其下也。於常首尾相違句不通者，則冥如合符，厭如復折，</span> <a class="zhuhao" href="#1133" id="1040">〔一○〕</a> <span>乃見前人之深謬，欣通外域之嘉會也。於九十章蕩然無措疑處，毫芒之間，泯然無微疹。已矣乎！</span> </p><p> <span>南摸一切佛，</span> <a class="zhuhao" href="#1134" id="1041">〔一一〕</a> <span>過去﹑未來﹑現在佛，如諸法明。</span> <span class="font12 zhu"><span class="zhuanming">天竺</span>禮般若辭也。明，智也。外國禮有四種：一罽耶，二波羅南，三婆南，四南摸。南摸，屈體也，跪也。此四拜，拜佛﹑外道﹑國主﹑父母通拜耳。禮父母云南無薩迦，薩迦，供養也。</span> </p><p> <span><span class="shuming">摩訶</span></span> <span class="font12 zhu"><span class="shuming">大也。</span></span> <span><span class="shuming">鉢羅若</span></span> <span class="font12 zhu"><span class="shuming">智也。</span></span> <span><span class="shuming">波羅</span></span> <span class="font12 zhu"><span class="shuming">度也。</span></span> <span><span class="shuming">密</span></span> <span class="font12 zhu"><span class="shuming">無極。</span></span> <span><span class="shuming">經抄</span></span> <span class="font12 zhu"><span class="zhuanming">天竺</span>經無前題，前題皆云吉法。吉法竟是也。<span class="zhuanming">道安</span>爲此首目題也。</span> </p></div></div></div>
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僧伽跋摩傳第六
<div class="wlghyzd_wzb_18"><div id="FCdiv1131078" key="1131078"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 僧伽跋摩傳第六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131079" key="1131079"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00544','847592',this);" style="cursor:pointer;"> <span class="song">P544</span></i><p class="font18" id="ZSK15149-001-BT0000204"><b>僧伽跋摩傳第六</b></p><p> <span><span class="zhuanming">僧伽跋摩</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">僧鎧</span>，<span class="zhuanming">天竺</span>人也。少而棄俗，清峻有戒德，明解律藏，尤精<span class="shuming">雜心</span>。以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十年步自流沙，</span> <a class="zhuhao" href="#2299" id="2234">〔四六〕</a> <span>至于京都。風宇宏肅，道俗敬異，咸宗而事之，號曰<span class="zhuanming">三藏法師</span>。初，<span class="zhuanming">景平</span>元年，<span class="zhuanming">平陸</span>令<span class="zhuanming">許桑</span>捨宅建刹，因名<span class="zhuanming">平陸寺</span>。後<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>以<span class="zhuanming">跋摩</span>道行純備，請住此寺，崇其供養，以表厥德。<span class="zhuanming">跋摩</span>共<span class="zhuanming">觀</span>加塔三層，行道諷誦，日夜不輟。僧衆歸集，道化流布。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00545','847592',this);" style="cursor:pointer;"> <span class="song">P545</span></i> <span>初，<span class="zhuanming">三藏法師</span>深明戒品，將爲<span class="zhuanming">影福寺</span>尼<span class="zhuanming">慧果</span>等重受具戒。是時二衆未備，而三藏遷化。俄而<span class="zhuanming">師子國</span>比丘尼<span class="zhuanming">鐵薩羅</span>等至都，衆乃共請<span class="zhuanming">跋摩</span>爲師，繼軌三藏。<span class="zhuanming">祇洹</span><span class="zhuanming">慧義</span>執意不同，諍論翻覆。<span class="zhuanming">跋摩</span>標宗顯法，理證明允。<span class="zhuanming">慧義</span>遂迴其剛褊，靡然推服，乃率其弟子服膺禀戒，僧尼受者數百許人。<span class="zhuanming">宋</span><span class="zhuanming">彭城王</span><span class="zhuanming">義康</span>崇其戒範，廣設齋供，四衆殷盛，傾于京邑。</span> </p><p> <span>頃之，名德大僧<span class="zhuanming">慧觀</span>等以<span class="zhuanming">跋摩</span>妙解<span class="shuming">雜心</span>，諷誦通達，卽以其年九月，乃於<span class="zhuanming">長干寺</span>招集學士，更請出焉。</span> <a class="zhuhao" href="#2300" id="2235">〔四七〕</a> <span><span class="zhuanming">寶雲</span>譯語，<span class="zhuanming">觀公</span>筆受，研校精悉，周年方訖。續出<span class="shuming">摩得勒伽</span>﹑<span class="shuming">分别業報略</span>﹑<span class="shuming">勸發諸王要偈</span>及<span class="shuming">請聖僧浴文</span>凡四部。<span class="zhuanming">跋摩</span>遊化爲志，不滯一方，既傳經事畢，將還本國，衆咸祈止，莫之能留。以<span class="zhuanming">元嘉</span>中隨<span class="zhuanming">西域</span>賈人舶還外國，莫詳其終。</span> </p></div></div></div>
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大品經序第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131082" key="1131082"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 大品經序第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131083" key="1131083"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00291','847472',this);" style="cursor:pointer;"> <span class="song">P291</span></i><p class="font18" id="ZSK15149-001-BT0000084"><b>大品經序第二<a class="zhuhao" href="#1135" id="1042">〔一二〕</a><span class="font12 zhu"><span class="zhuanming">長安</span><span class="zhuanming">釋僧叡</span></span></b></p><p> <span>摩訶般若波羅蜜者，出八地之由路，登十階之龍津也。夫淵府不足以盡其深美，故寄大以目之。水鏡未可以喻其澄朗，故假慧以稱之。造盡不足以得其涯極，故借度以明之。然則功託有無，</span> <a class="zhuhao" href="#1136" id="1043">〔一三〕</a> <span>度名所以立；照本靜末，慧日以之生；</span> <a class="zhuhao" href="#1137" id="1044">〔一四〕</a> <span>曠兼無外，大稱由以起。斯三名者，雖義涉有流，而詣得非心；跡寄有用，而功實非待。非心故以不住爲宗，非待故以無照爲本。本以無照，則凝知於化始；宗以非心，則忘功於行地。故啓章玄門，以不住爲始；</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00292','847472',this);" style="cursor:pointer;"> <span class="song">P292</span></i> <span>妙歸三慧，以無得爲終。</span> <a class="zhuhao" href="#1138" id="1045">〔一五〕</a> <span>假號照其真，應行顯其明，無生沖其用，功德旌其深。大明要終以驗始，漚和卽始以悟終。蕩蕩焉，真可謂大業者之通塗，畢佛乘者之要軌也。</span> </p><p> <span>夫寶重故防深，功高故校廣。囑累之所以慇懃，功德之所以屢增，良有以也。而經來兹土，乃以<span class="zhuanming">秦</span>言譯之，典謨乖於殊制，名實喪於不謹。致使求之彌至，而失之彌遠；頓轡重關，而窮路轉廣。不遇淵匠，殆將墜矣。亡師<span class="zhuanming">安和尚</span>鑿荒塗以開轍，標玄指於性空，落乖蹤而直達，殆不以謬文爲閡也。亹亹之功，思過其半，邁之遠矣。</span> </p><p> <span><span class="zhuanming">鳩摩羅什法師</span>慧心夙悟，超拔特詣，天魔干而不能迴，淵識難而不能屈。扇<span class="zhuanming">龍樹</span>之遺風，震慧響於此世。<span class="zhuanming">秦王</span>感其來儀，時運開其凝滯。以<span class="zhuanming">弘始</span>三年，歲次星紀，冬十二月二十日至<span class="zhuanming">長安</span>。<span class="zhuanming">秦王</span>扣其虚關，匠伯陶其淵致。虚關既開，</span> <a class="zhuhao" href="#1139" id="1046">〔一六〕</a> <span>，乃正此文言；淵致既宣，而出其<span class="shuming">釋論</span>。<span class="zhuanming">渭</span>濱流<span class="zhuanming">祇洹</span>之化，<span class="zhuanming">西明</span>啓如來之心，<span class="zhuanming">逍遥</span>集德義之僧，京城溢道詠之音。末法中興，將始於此乎。</span> </p><p> <span>予既知命，遇此真化，敢竭微誠，屬當譯任。執筆之際。三惟亡師“五失”及“三不易”之誨，則憂懼交懷，惕焉若厲。雖復履薄臨深，未足喻也。幸冀宗匠通鑒，文雖左右，而旨不違中，遂謹受案譯，敢當此任。以<span class="zhuanming">弘始</span>五年，歲在癸卯，四月二十三日，於京城之北<span class="zhuanming">逍遥園</span>中出此經。法師手執<span class="zhuanming">胡</span>本，口宣<span class="zhuanming">秦</span>言，兩釋異音，交辯文旨。<span class="zhuanming">秦王</span>躬覽舊經，驗其得失，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00293','847472',this);" style="cursor:pointer;"> <span class="song">P293</span></i> <span>諮其通途，坦其宗致。與諸宿舊義業沙門<span class="zhuanming">釋慧恭</span>﹑<span class="zhuanming">僧䂮</span>﹑<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">寶度</span>﹑<span class="zhuanming">慧精</span>﹑<span class="zhuanming">法欽</span>﹑<span class="zhuanming">道流</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">道恢</span>﹑<span class="zhuanming">道標</span>﹑<span class="zhuanming">道恒</span>﹑<span class="zhuanming">道悰</span>等五百餘人，詳其義旨，審其文中，然後書之。以其年十二月十五日出盡。校正檢括，明年四月二十三日乃訖。文雖粗定，以<span class="shuming">釋論</span>檢之，猶多不盡。是以隨出其論，隨而正之。<span class="shuming">釋論</span>既訖，爾乃文定。定之未已，已有寫而傳者；又有以意增損，私以<span class="shuming">般若波羅蜜</span>爲題者。致使文言舛錯，前後不同。良由後生虚己懷薄，信我情篤故也。<span class="zhuanming">胡</span>本唯<span class="shuming">序品</span>﹑<span class="shuming">阿鞞跋致品</span>﹑<span class="shuming">魔事品</span>有名，餘者直第其品數而已。</span> <a class="zhuhao" href="#1140" id="1047">〔一七〕</a> <span>法師以名非佛制，唯存<span class="shuming">序品</span>，略其二目。其事數之名與舊不同者，皆是法師以義正之者也。如“陰入持”等，名與義乖，故隨義改之。“陰”爲“衆”，“入”爲“處”，“持”爲“性”，“解脱”爲“背捨”，“除入”爲“勝處”，“意止”爲“念處”，“意斷”爲“正勤”，“覺意”爲“菩提”，“直行”爲“聖道”。諸如此比，改之甚衆。<span class="zhuanming">胡</span>音失者，正之以<span class="zhuanming">天竺</span>；<span class="zhuanming">秦</span>言謬者，定之以字義。不可變者，卽而書之。是以異名斌然，<span class="zhuanming">胡</span>音殆半。斯實匠者之公謹，筆受之重慎也。幸冀遵實崇本之賢，推而體之，不以文樸見咎，煩異見情也。</span> <a class="zhuhao" href="#1141" id="1048">〔一八〕</a> </p></div></div></div>
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曇摩蜜多傳第七
<div class="wlghyzd_wzb_18"><div id="FCdiv1131087" key="1131087"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十四 &gt; 曇摩蜜多傳第七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131088" key="1131088"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00545','847593',this);" style="cursor:pointer;"> <span class="song">P545</span></i><p class="font18" id="ZSK15149-001-BT0000205"><b>曇摩蜜多傳第七</b></p><p> <span><span class="zhuanming">曇摩蜜多</span>，<span class="zhuanming">齊</span>言<span class="zhuanming">法秀</span>，<span class="zhuanming">罽賓</span>人也。年六七歲，神明澄正，每見法事，輒自然欣躍，其親愛而異之，遂令出家。<span class="zhuanming">罽賓</span>多出聖達，屢值明師，博貫羣經，特深禪法，所得之要，極甚微奥。爲人沉邃有慧解，儀軌詳整，生而連眉，故世稱<span class="zhuanming">連眉禪師</span>焉。</span> </p><p> <span>少好遊方，誓志宣化，周歷諸國，遂適<span class="zhuanming">龜兹</span>。未至一日，王夢神告曰：“有大福德人，明當入國，汝應供養。”明旦，卽勑外司，若有異人入境，必馳奏聞。俄而禪師果至，王自出郊</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00546','847593',this);" style="cursor:pointer;"> <span class="song">P546</span></i> <span>迎，延請入宫，遂從禀戒，盡四事之供。禪師安而能遷，不滯利養，居數年，密有去志。神又降夢曰：“福德人捨王去矣！”王惕然驚覺。既而君臣固留，莫之能止。遂度流沙，進到<span class="zhuanming">燉煌</span>。於曠野之地建立精舍，植㮏千株，房閣池林，極爲嚴淨。頃之復適<span class="zhuanming">涼州</span>，仍於公府舊寺更營堂房，學徒濟濟，禪業甚盛。</span> </p><p> <span>常以<span class="zhuanming">江左</span>王畿，志欲傳法。以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>元年展轉至<span class="zhuanming">蜀</span>。俄而出峽，停止<span class="zhuanming">荆州</span>，於<span class="zhuanming">長沙寺</span>造立禪舘。居頃之，沿流東下，至于京師，卽住<span class="zhuanming">祇洹寺</span>。其道聲素著，傾都禮訊，自<span class="zhuanming">宋文袁皇后</span>及皇子公主，莫不設齋桂宫，請戒椒掖，</span> <a class="zhuhao" href="#2301" id="2236">〔四八〕</a> <span>參候之使，旬日相屬。卽於<span class="zhuanming">祇洹寺</span>譯出諸經<span class="shuming">禪法要</span>﹑<span class="shuming">普賢觀</span>﹑<span class="shuming">虚空藏觀</span>凡三部經。常以禪道教授，或千里諮受，四輩遠近，皆號大禪師焉。</span> </p><p> <span><span class="zhuanming">會稽</span>太守<span class="zhuanming">孟顗</span>深信真諦，以三寶爲己任，素好禪味，敬心慇重。及臨<span class="zhuanming">浙河</span>，請與同遊。乃於<span class="zhuanming">鄮縣</span>之山建立塔寺。東境舊俗，多趣巫祝，及妙化所移，比屋歸正，自西徂東，無思不服。後還都憩<span class="zhuanming">定林下寺</span>。禪師天性凝靜，雅愛山水，以爲<span class="zhuanming">鍾山</span>鎮岳，埒美<span class="zhuanming">嵩</span>﹑<span class="zhuanming">華</span>，</span> <a class="zhuhao" href="#2302" id="2237">〔四九〕</a> <span>常歎<span class="zhuanming">下寺</span>基構，未窮形勝。於是乘高相地，揆卜山勢，斬石刊木，營建<span class="zhuanming">上寺</span>。殿房禪室，肅然深遠，實依俙<span class="zhuanming">鷲巖</span>，髣髴<span class="zhuanming">祇樹</span>矣。於是息心之衆，萬里來集，諷誦肅邕，望風成化。<span class="zhuanming">定林</span><span class="zhuanming">達禪師</span>卽神足弟子，</span> <a class="zhuhao" href="#2303" id="2238">〔五○〕</a> <span>弘其教軌，聲震道俗，故能淨化久而莫渝，勝業崇而弗替，蓋禪師之遺烈也。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00547','847593',this);" style="cursor:pointer;"> <span class="song">P547</span></i> <span>爰自<span class="zhuanming">西域</span>，至于南土，凡所遊履，靡不興造。檀會梵集，僧不絶書，轉法敷教，寺無虚月。</span> </p><p> <span>初，禪師之發<span class="zhuanming">罽賓</span>也，有<span class="zhuanming">迦毗羅神王</span>衞送。禪師遂至<span class="zhuanming">龜兹</span>。於中路欲返，乃現形告辭禪師曰：“汝神力通變，自在遊處，將不相隨共往南方。”語畢，卽收影不見。遂遠從至<span class="zhuanming">揚都</span>，故仍於<span class="zhuanming">上寺</span>圖像著壁，迄至于今，猶有聲影之驗，潔誠祈福，莫不享願。以<span class="zhuanming">元嘉</span>十九年七月六日卒于<span class="zhuanming">上寺</span>，春秋八十有七。道俗四部，行哭相趨，仍塟于<span class="zhuanming">鍾山</span><span class="zhuanming">宋熙寺</span>前。</span> </p></div></div></div>
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六卷泥洹經記第十八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131090" key="1131090"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 六卷泥洹經記第十八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131091" key="1131091"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00316','847488',this);" style="cursor:pointer;"> <span class="song">P316</span></i><p class="font18" id="ZSK15149-001-BT0000100"><b>六卷泥洹經記第十八<a class="zhuhao" href="#1214" id="1121">〔九一〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">摩竭提國</span><span class="zhuanming">巴連弗邑阿育王塔天王精舍</span>優婆塞<span class="zhuanming">伽羅先</span>，見<span class="zhuanming">晉</span>土道人<span class="zhuanming">釋法顯</span>遠遊此土，爲求法故，深感其人，卽爲寫此<span class="shuming">大般泥洹經</span>如來秘藏。願令此經流布<span class="zhuanming">晉</span>土，一切衆生，悉成平等如來法身。<span class="zhuanming">義熙</span>十三年十月一日於<span class="zhuanming">謝司空</span><span class="zhuanming">石</span>所立<span class="zhuanming">道場寺</span>出此<span class="shuming">方等大般泥洹經</span>，至十四年正月一日校定盡訖。禪師<span class="zhuanming">佛大跋陀</span>手執<span class="zhuanming">胡</span>本，<span class="zhuanming">寶雲</span>傳譯。于時座有二百五十人。</span> </p></div></div></div>
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二十卷泥洹經記第十九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131094" key="1131094"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 二十卷泥洹經記第十九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131095" key="1131095"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00316','847489',this);" style="cursor:pointer;"> <span class="song">P316</span></i><p class="font18" id="ZSK15149-001-BT0000101"><b>二十卷泥洹經記第十九<a class="zhuhao" href="#1215" id="1122">〔九二〕</a><span class="font12 zhu">出<span class="zhuanming">智猛</span><span class="shuming">遊外國傳</span><a class="zhuhao" href="#1216" id="1123">〔九三〕</a></span></b></p><p> <span><span class="shuming">智猛傳</span>云：“<span class="zhuanming">毗耶離國</span>有大小乘學不同。<span class="zhuanming">帝利城</span>次<span class="zhuanming">華氏邑</span>有婆羅門，氏族甚多。其禀性敏悟，歸心大乘，博覽衆典，無不通達。家有銀塔，縱廣八尺，高三丈，四龕，銀像高三尺</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00317','847489',this);" style="cursor:pointer;"> <span class="song">P317</span></i> <span>餘。多有大乘經，種種供養。婆羅門問<span class="zhuanming">猛</span>言：‘從何來？’答言：‘<span class="zhuanming">秦</span>地來。’又問：‘<span class="zhuanming">秦</span>地有大乘學否？’卽答：‘皆大乘學。’其乃驚愕雅歎云：‘希有！將非菩薩往化耶？’<span class="zhuanming">智猛</span>卽就其家得<span class="shuming">泥洹</span><span class="zhuanming">胡</span>本，還於<span class="zhuanming">涼州</span>，出得二十卷。”</span> </p></div></div></div>
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大湼槃經序第十六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131099" key="1131099"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 大湼槃經序第十六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131100" key="1131100"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00313','847486',this);" style="cursor:pointer;"> <span class="song">P313</span></i><p class="font18" id="ZSK15149-001-BT0000098"><b>大湼槃經序第十六<a class="zhuhao" href="#1204" id="1111">〔八一〕</a><span class="font12 zhu"><span class="zhuanming">涼州</span><span class="zhuanming">釋道朗</span>作</span></b></p><p> <span><span class="shuming">大般湼槃</span>者，蓋是法身之玄堂，正覺之實稱，衆經之淵鏡，萬流之宗極。其爲體也，妙存有物之表，周流無窮之内，任運而動，見機而赴。任運而動，則乘虚照以御物，</span> <a class="zhuhao" href="#1205" id="1112">〔八二〕</a> <span>寄言蹄以通化；見機而赴，則應萬形而爲像，卽羣情而設教。至乃形充十方，而心不易慮；教彌天下，情不在己。厠流塵蟻而弗下，彌蓋羣聖而不高，功濟萬化而不恃，明踰萬日而不居。渾然與太虚同量，泯然與法性爲一。夫法性以至極爲體，至極則歸于無變，所以生滅不能遷其常。生滅不能遷其常，故其常不動；非樂不能虧其樂，故其樂無窮。或我生於謬想，非我起於因假。因假存于名數，故至我越名數而非無。越名數而非無，故能居自在之聖位，而非我不能變。非淨生於虚淨，故真淨水鏡於萬法。水鏡於萬法，故非淨不能渝。是以斯經解章，</span> <a class="zhuhao" href="#1206" id="1113">〔八三〕</a> <span>叙常樂我淨爲宗義之林，開究玄致爲湼槃之源。用能闡秘藏於未聞﹑啓靈管以通照，拯四重之瘭疽，</span> <a class="zhuhao" href="#1207" id="1114">〔八四〕</a> <span>拔無間之疣贅。闡秘藏則羣識之情暢，審妙義之在己；</span> <a class="zhuhao" href="#1208" id="1115">〔八五〕</a> <span>啓靈管則悟玄光之潛映，神珠之在體。然四重無間，誹謗方等，斯乃衆患之㽳痟，瘡疣之甚者。故<span class="shuming">大</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00314','847486',this);" style="cursor:pointer;"> <span class="song">P314</span></i> <span><span class="shuming">湼槃</span>以無瘡疣爲義名，斯經以<span class="shuming">大湼槃</span>爲宗目。宗目舉則明統攝於衆妙，言約而義備。義名立則照三乘之優劣，至極之有在。然冥化無朕，妙契無言，任之沖境，則理不虚運。是以此經開誠言爲教本，廣衆喻以會義，建護法以涉初，覩秘藏以窮源，暢千載之固滯，散<span class="zhuanming">靈鷲</span>之餘疑。至於理微幽蟠，微于微者，則諸菩薩弘<span class="zhuanming">郢</span>匠之功，曠舟船之濟，請難雲構，</span> <a class="zhuhao" href="#1209" id="1116">〔八六〕</a> <span>翻覆周密，由使幽途融坦，宗歸豁然。是故誦其文而不疲，語其義而不倦，甘其味而無足，飡其音而不厭。始可謂微言興詠於<span class="zhuanming">真丹</span>，高韻初唱于<span class="zhuanming">赤縣</span>，<span class="zhuanming">梵</span>音震響於聾俗，真容巨曜於今日。而寡聞之士，偏執之流，不量愚見，敢評大聖無涯之典，遂使是非興於諍論，譏謗生于快心。先覺不能返其迷，衆聖莫能移其志，方將沉蔽八邪之網，</span> <a class="zhuhao" href="#1210" id="1117">〔八七〕</a> <span>長淪九流之淵。不亦哀哉！不亦哀哉！</span> </p><p> <span><span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩讖</span>者，<span class="zhuanming">中天竺</span>人，婆羅門種。天懷秀拔，領鑒明邃，機辯清勝，内外兼綜。將乘運流化，先至<span class="zhuanming">燉煌</span>，停止數載。<span class="zhuanming">大沮渠河西王</span>者，至德潛著，建隆王業，雖形處萬機，每思弘大道，爲法城壍。會開定西夏，斯經與<span class="zhuanming">讖</span>自遠而至，自非至感先期，孰有若兹之遇哉。<span class="zhuanming">讖</span>既達此，以<span class="zhuanming">玄始</span>十年，歲次大梁，十月二十三日，<span class="zhuanming">河西王</span>勸請令譯。<span class="zhuanming">讖</span>手執<span class="zhuanming">梵</span>文，口宣<span class="zhuanming">秦</span>言。其人神情既鋭，而爲法殷重，臨譯敬慎，殆無遺隱，搜研本正，務存經旨。唯恨<span class="zhuanming">梵</span>本分離，殘缺未備耳。余以庸淺，預遭斯運，夙夜感戢，欣遇良深。聊試標位，叙其宗格，豈謂</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00315','847486',this);" style="cursor:pointer;"> <span class="song">P315</span></i> <span>必然，闚其宏要者哉。</span> </p><p> <span>此經<span class="zhuanming">梵</span>本正文三萬五千偈，於此方言數減百萬言。今數出者一萬餘偈。如來去世，後人不量愚淺，抄略此經，分作數分，隨意增損，雜以世語，緣使違失本正，如乳之投水。下章言，</span> <a class="zhuhao" href="#1211" id="1118">〔八八〕</a> <span>雖然，猶勝餘經，足滿千倍。佛湼槃後，初四十年，此經於閻浮提宣通流布，大明於世。四十年後，隱没於地。至正法欲滅，餘八十年，乃得行世，雨大法雨。自是已後，尋復隱没。至于千載，像教之末，雖有此經，人情薄淡，無心敬信。遂使羣邪競辯，曠塞玄路，當知遺法將滅之相。</span> </p></div></div></div>
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大湼槃經記序第十七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131103" key="1131103"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 大湼槃經記序第十七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131104" key="1131104"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00315','847487',this);" style="cursor:pointer;"> <span class="song">P315</span></i><p class="font18" id="ZSK15149-001-BT0000099"><b>大湼槃經記序第十七<a class="zhuhao" href="#1212" id="1119">〔八九〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span>此<span class="shuming">大湼槃經</span>，初十卷有五品。其<span class="zhuanming">梵</span>本是東方道人<span class="zhuanming">智猛</span>從<span class="zhuanming">天竺</span>將來，暫憩<span class="zhuanming">高昌</span>。有<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇無讖</span>，廣學博見，道俗兼綜，遊方觀化，先在<span class="zhuanming">燉煌</span>。<span class="zhuanming">河西王</span>宿植洪業，素心冥契，契應王公，躬統士衆，西定<span class="zhuanming">燉煌</span>。會遇其人，神解悟識，請迎詣州，安止内苑。遣使<span class="zhuanming">高昌</span>，取此<span class="zhuanming">梵</span>本，命<span class="zhuanming">讖</span>譯出。此經初分唯有五品，次六品已後，其本久在<span class="zhuanming">燉煌</span>。<span class="zhuanming">讖</span>因出經下際，知部黨不足，訪募餘殘，有<span class="zhuanming">胡</span>道人應期送到。此經<span class="zhuanming">梵</span>本都二萬五千偈，後來<span class="zhuanming">梵</span>本，想亦近具足。但頃來國家殷猥，未暇更譯，遂少停滯。諸可流布者，經中大意，宗塗悉舉，無所少</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00316','847487',this);" style="cursor:pointer;"> <span class="song">P316</span></i> <span>也。今現已有十三品，作四十卷，爲經文句。執筆者一承經師口所譯，不加華飾。其經初後所演，佛性廣略之間耳，</span> <a class="zhuhao" href="#1213" id="1120">〔九○〕</a> <span>無相違也。每自惟省，雖復西垂，深幸此遇，遇此大典，開解常滯，非言所盡。以諸家譯經之致大不允，其旨歸疑謬後生，是故竊不自辭，輒作徒勞之舉，冀少有補益。諮參經師，採尋前後，略舉初五品爲私記。餘致准之，悉可領也。</span> <span class="font12 zhu"><span class="zhuanming">祐</span>尋此序與<span class="zhuanming">朗法師</span>序及<span class="shuming">讖法師傳</span>小小不同，未詳孰正，故復兩存。</span> </p></div></div></div>
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持心經後記第十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131107" key="1131107"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 持心經後記第十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131108" key="1131108"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00308','847480',this);" style="cursor:pointer;"> <span class="song">P308</span></i><p class="font18" id="ZSK15149-001-BT0000092"><b>持心經後記第十<a class="zhuhao" href="#1190" id="1097">〔六七〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="shuming">持心經</span>，<span class="zhuanming">太康</span>七年三月十日，<span class="zhuanming">燉煌</span>開士<span class="zhuanming">竺法護</span>在<span class="zhuanming">長安</span>説出<span class="zhuanming">梵</span>文，授<span class="zhuanming">承遠</span>。</span> </p></div></div></div>
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思益經序第十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131111" key="1131111"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 思益經序第十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131112" key="1131112"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00308','847481',this);" style="cursor:pointer;"> <span class="song">P308</span></i><p class="font18" id="ZSK15149-001-BT0000093"><b>思益經序第十一<a class="zhuhao" href="#1191" id="1098">〔六八〕</a><span class="font12 zhu"><span class="zhuanming">釋僧叡法師</span></span></b></p><p> <span>此經<span class="zhuanming">天竺</span>正音名毗絁沙真諦，是他方梵天<span class="zhuanming">殊特妙意菩薩</span>之號也。詳聽<span class="zhuanming">什公</span>傳譯其名，翻覆展轉，意似未盡。良由未備<span class="zhuanming">秦</span>言，名實之變故也。察其語意，會其名旨，當是“持意”，非“思益”也。直以未喻“持”義，遂用“益”耳。其言益者，超絶殊異，妙拔之稱也。思者，進業高勝，自强不息之名也。舊名“持心”，最得其實。又其義旨，舊名“等御諸法”。梵天坦其津塗，世尊照其所明，<span class="zhuanming">普華</span>奬其非心，<span class="zhuanming">文殊</span>泯以無生。落落焉，真可謂法輪再轉於閻浮，法鼓重聲於宇内，甘露流津於季末，靈液沾潤於遐裔者矣。</span> </p><p> <span>而<span class="zhuanming">恭明</span>前譯，頗麗其辭，仍迷其旨。是使宏標乖於謬文，至味淡於華豔。雖復研尋彌稔，而幽旨莫啓。幸遇<span class="zhuanming">鳩摩羅什法師</span>於<span class="zhuanming">關右</span>，既得更譯<span class="zhuanming">梵</span>音，正文言於竹帛，又蒙披釋玄旨，曉大歸於句下。于時諮悟之僧二千餘人，大齋法集之衆，欣豫難遭之慶。近是講肄之來，</span> <a class="zhuhao" href="#1192" id="1099">〔六九〕</a> <span>未有其比。于時予與<span class="zhuanming">道恒</span>謬當傳寫之任，輙復疏其言，記其事，以貽後來之賢。豈</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00309','847481',this);" style="cursor:pointer;"> <span class="song">P309</span></i> <span>期必勝其辭，必盡其意耶？庶以所録之言，粗可髣髴其心耳！不同時事之賢，儻欲令見其高座所説之旨，</span> <a class="zhuhao" href="#1193" id="1100">〔七○〕</a> <span>故具載之于文，不自加其意也。</span> </p></div></div></div>
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毗摩羅詰提經義疏序第十四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131114" key="1131114"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 毗摩羅詰提經義疏序第十四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131115" key="1131115"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00311','847484',this);" style="cursor:pointer;"> <span class="song">P311</span></i><p class="font18" id="ZSK15149-001-BT0000096"><b>毗摩羅詰提經義疏序第十四<a class="zhuhao" href="#1199" id="1106">〔七六〕</a><span class="font12 zhu"><span class="zhuanming">僧叡法師</span></span></b></p><p> <span>此經以<span class="zhuanming">毗摩羅詰</span>所説爲名者，尊其人，重其法也。五百應真之所稱述，一切菩薩之所歎伏，<span class="zhuanming">文殊師利</span>對揚之所明答，普現色身之要言，皆其説也。借座於燈王，致飯於<span class="zhuanming">香積</span>，接大衆於右掌，内妙樂於忍界，<span class="zhuanming">阿難</span>之所絶塵，皆其不可思議也。高格邁干十地，故<span class="zhuanming">彌勒</span>屈之而虚己；崇墉超於學境，故<span class="zhuanming">文殊</span>已還，並未有闚其庭者。法言恢廓，指玄門以忘期；觀品夷照，總化本以冥想。落落焉，聲法鼓於<span class="zhuanming">維耶</span>，而十方世界，無不悟其希音。恢恢焉，感諸佛於一室，而<span class="zhuanming">恒</span>沙正覺，無不應其虚求。予始發心，啓蒙於此，諷詠研求，以爲喉襟。禀玄指於先匠，亦復未識其絶往之通塞也。既蒙<span class="zhuanming">鳩摩羅什法師</span>正玄文，擿幽指，始悟前譯之傷本，謬文之乖趣耳。至如以不來相爲辱來，不見相爲相見，未緣法爲始神，緣合法爲止心。諸如此比，無品不有，無章不爾。然後知邊情譣詖，難可以參契真言，厠懷玄悟矣。</span> </p><p> <span>自慧風東扇，法言流詠已來，雖曰講肄，</span> <a class="zhuhao" href="#1200" id="1107">〔七七〕</a> <span>格義迂而乖本，六家偏而不卽。性空之宗，以今驗之，最得其實。然鑪冶之功，微恨不盡，當是無法可尋，非尋之不得也。何以知之？</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00312','847484',this);" style="cursor:pointer;"> <span class="song">P312</span></i> <span>此土先出諸經，於識神性空，明言處少，存神之文，其處甚多。<span class="shuming">中</span><span class="shuming">百</span>二論，文未及此，又無通鑒，誰與正之？先匠所以輟章於遐慨，思決言於<span class="zhuanming">彌勒</span>者，良在此也。自<span class="zhuanming">提婆</span>已前，<span class="zhuanming">天竺</span>義學之僧並無來者，於今始聞宏宗高唱。敢預希味之流，無不竭其聰而注其心，然領受之用易存，憶識之功難掌。自非般若朗其聞慧，總持銘其思府，焉能使機過而不遺，神會而不昧者哉！故因紙墨以記其文外之言，借衆聽以集其成事之説。煩而不簡者，貴其事也。質而不麗者，重其意也。其指微而婉，其辭博而晦，自非筆受，胡可勝哉。是以卽於講次，疏以爲記，冀通方之賢，不咎其煩而不要也。</span> </p></div></div></div>
</>
自在王經後序第十五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131119" key="1131119"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 自在王經後序第十五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131120" key="1131120"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00312','847485',this);" style="cursor:pointer;"> <span class="song">P312</span></i><p class="font18" id="ZSK15149-001-BT0000097"><b>自在王經後序第十五<a class="zhuhao" href="#1201" id="1108">〔七八〕</a><span class="font12 zhu"><span class="zhuanming">僧叡法師</span></span></b></p><p> <span>此經以菩薩名號爲題者，蓋是<span class="shuming">思益</span>﹑<span class="shuming">無盡意</span>﹑<span class="shuming">密迹</span>諸經之流也。以其圓用無方，故名<span class="shuming">自在</span>，勢無與等，故稱爲王。標准宏廓，固非思之所及；幽旨玄凝，尋者莫之髣髴。此土先出方等諸經，皆是<span class="shuming">菩薩道行</span>之式也。<span class="shuming">般若</span>指其虚標，<span class="shuming">勇伏</span>明其必制，<span class="shuming">法華</span>泯一衆流，<span class="shuming">大哀</span>旌其拯濟。雖各有其美，而未備此之所載。</span> </p><p> <span><span class="zhuanming">秦</span>大將軍﹑尚書令<span class="zhuanming">常山公</span><span class="zhuanming">姚顯</span>，真懷簡到，</span> <a class="zhuhao" href="#1202" id="1109">〔七九〕</a> <span>徹悟轉詣。聞其名而悦之，考其旨而虚襟。思弘斯化，廣其流津。以爲斯文既布，便若菩薩常住，不去此世。奔誠發自大心，欣躍</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00313','847485',this);" style="cursor:pointer;"> <span class="song">P313</span></i> <span>不能自替。遂請<span class="zhuanming">鳩摩羅法師</span>譯而出之，得此二卷。於菩薩希蹤卓犖之事，朗然昭列矣。</span> <a class="zhuhao" href="#1203" id="1110">〔八○〕</a> <span>是歲<span class="zhuanming">弘始</span>九年，歲次鶉首。</span> </p></div></div></div>
</>
维摩詰經序第十二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131123" key="1131123"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 维摩詰經序第十二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131124" key="1131124"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00309','847482',this);" style="cursor:pointer;"> <span class="song">P309</span></i><p class="font18" id="ZSK15149-001-BT0000094"><b>维摩詰經序第十二<a class="zhuhao" href="#1194" id="1101">〔七一〕</a><span class="font12 zhu"><span class="zhuanming">釋僧肇</span></span></b></p><p> <span><span class="shuming">維摩詰不思議經</span>者，蓋是窮微盡化，妙絶之稱也。其旨淵玄，非言象所測；道越三空，非二乘所議。超羣數之表，絶有心之境，眇莽無爲而無不爲，罔知所以然而能然者，不思議也。何則？夫聖智無知，而萬品俱照；法身無像，而殊形並應；至韻無言，而玄籍彌布；冥權無謀，而動與事會。故能統濟羣方，開物成務，利見天下，於我無爲。而惑者覩感照因謂之智，觀應形則謂之身，覿玄籍便謂之言，見變動乃謂之權。夫道之極者，豈可以形言權智而語其神域哉！然羣生長寢，非言莫曉，道不孤運，弘之由人。是以如來命<span class="zhuanming">文殊</span>於異方，召<span class="zhuanming">維摩</span>於他土，爰集<span class="zhuanming">毗耶</span>，共弘斯道。此經所明，統萬行則以權智爲主，樹德本則以六度爲根，濟蒙惑則以慈悲爲首，語宗極則以不二爲門。</span> <a class="zhuhao" href="#1195" id="1102">〔七二〕</a> <span>凡此衆説，皆不思議之本也。至若借座燈王，請飯香土，手接大千，室包乾像，不思議之迹也。然幽關難啓，聖應不同，非本無以垂迹，非迹無以顯本，本迹雖殊，而不思議一也。故命侍者，標以爲名焉。</span> </p><p> <span><span class="zhuanming">大秦天王</span>俊神超世，玄心獨悟，弘至治於萬機之上，揚道化於千載之下。每尋翫兹典，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00310','847482',this);" style="cursor:pointer;"> <span class="song">P310</span></i> <span>以爲栖神之宅。而恨<span class="zhuanming">支</span><span class="zhuanming">竺</span>所出，理滯於文，常懼玄宗，墜於譯人。</span> <a class="zhuhao" href="#1196" id="1103">〔七三〕</a> <span>北天之運，運通有在也。以<span class="zhuanming">弘始</span>八年，歲次鶉火，命大將軍<span class="zhuanming">常山公</span>﹑左將軍<span class="zhuanming">安城侯</span>，與義學沙門千二百人，於<span class="zhuanming">常安</span><span class="zhuanming">大寺</span>請<span class="zhuanming">羅什法師</span>重譯正本。<span class="zhuanming">什</span>以高世之量，冥心真境，既盡環中，又善方言。時手執胡文，口自宣譯。道俗虔虔，一言三復，陶冶精求，務存聖意。其文約而詣，其旨婉而彰，微遠之言，於兹顯然。余以闇短，時豫聽次，雖思乏參玄，然麁得文意。</span> <a class="zhuhao" href="#1197" id="1104">〔七四〕</a> <span>輒順所聞，而爲注解，略記成言，述而無作。庶將來君子，異世同聞焉。</span> </p></div></div></div>
</>
合維摩詰經序第十三　
<div class="wlghyzd_wzb_18"><div id="FCdiv7764" key="7764"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 合維摩詰經序第十三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131126" key="1131126"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00310','847483',this);" style="cursor:pointer;"> <span class="song">P310</span></i><p class="font18" id="ZSK15149-001-BT0000095"><b>合維摩詰經序第十三<a class="zhuhao" href="#1198" id="1105">〔七五〕</a><span class="font12 zhu"><span class="zhuanming">支敏度</span>作</span></b></p><p> <span>蓋<span class="shuming">維摩詰經</span>者，先哲之格言，弘道之宏標也。其文微而婉，厥旨幽而遠。可謂唱高和寡，故舉世罕覽。然斯經<span class="zhuanming">梵</span>本，出自<span class="zhuanming">維耶離</span>。在昔<span class="zhuanming">漢</span>興，始流兹土，于時有優婆塞<span class="zhuanming">支恭明</span>。逮及於<span class="zhuanming">晉</span>，有<span class="zhuanming">法護</span>﹑<span class="zhuanming">叔蘭</span>。此三賢者，並博綜稽古，研機極玄，殊方異音，兼通開解。先後譯傳，别爲三經，同本﹑人殊﹑出異。或辭句出入，先後不同；或有無離合，多少各異；或方言訓古，字乖趣同；或其文<span class="zhuanming">胡</span><span class="zhuanming">越</span>，其趣亦乖；或文義混雜，在疑似之間。若此之比，其塗非一。若其偏執一經，則失兼通之功；廣披其三，則文煩難究。余是以合兩令相附，以<span class="zhuanming">明</span>所出爲本，以<span class="zhuanming">蘭</span>所出爲子，分章斷句，使事類相從。令尋之者瞻上視下，讀彼案此，足以釋乖迂之勞，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00311','847483',this);" style="cursor:pointer;"> <span class="song">P311</span></i> <span>易則易知矣。若能參考校異，極數通變，則萬流同歸，百慮一致。庶可以闢大通於未寤，闔同異於均致。若其配不相疇，儻失其類者，俟後明喆君子，刊之從正。</span> </p></div></div></div>
</>
中阿含經序第八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131128" key="1131128"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 中阿含經序第八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131129" key="1131129"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00337','847499',this);" style="cursor:pointer;"> <span class="song">P337</span></i><p class="font18" id="ZSK15149-001-BT0000111"><b>中阿含經序第八<a class="zhuhao" href="#1386" id="1259">〔四三〕</a><span class="font12 zhu"><span class="zhuanming">釋道慈</span></span></b></p><p> <span><span class="shuming">中阿含經記</span>云：“昔<span class="zhuanming">釋法師</span>於<span class="zhuanming">長安</span>出<span class="shuming">中阿含</span>﹑<span class="shuming">增一</span>﹑<span class="shuming">阿毗曇</span>﹑<span class="shuming">廣説</span>﹑<span class="shuming">僧伽羅叉</span>﹑<span class="shuming">阿毗曇心</span>﹑<span class="shuming">婆須蜜</span>﹑<span class="shuming">三法度</span>﹑<span class="shuming">二衆從解脱緣</span>。”此諸經律凡百餘萬言，並違本失旨，名不當實，依悕屬辭，句味亦差。良由譯人造次，未善<span class="zhuanming">晉</span>言，故使爾耳。會<span class="zhuanming">燕</span><span class="zhuanming">秦</span>交戰，<span class="zhuanming">關中</span>大亂。於是良匠背世，故以弗獲改正。乃經數年，至<span class="zhuanming">關東</span>小清，<span class="zhuanming">冀州</span>道人<span class="zhuanming">釋法和</span>﹑<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提和</span>，招集門徒，俱遊<span class="zhuanming">洛邑</span>。四五年中，研講遂精。其人漸曉<span class="zhuanming">漢</span>語，然後乃知先之失也，於是<span class="zhuanming">和</span>乃追恨先失，卽從<span class="zhuanming">提和</span>更出<span class="shuming">阿毗曇</span>及<span class="shuming">廣説</span>也。自是之後，此諸經律漸皆譯正，唯<span class="shuming">中阿含</span>﹑<span class="shuming">僧伽羅叉</span>﹑<span class="shuming">婆須蜜</span>﹑<span class="shuming">從解脱緣</span>未更出耳。</span> </p><p> <span>會<span class="zhuanming">僧伽提和</span>進遊京師，應運流化，法施<span class="zhuanming">江左</span>。于時<span class="zhuanming">晉國</span>大長者尚書令﹑衛將軍<span class="zhuanming">東亭侯</span>優婆塞<span class="zhuanming">王元琳</span>，常護持正法以爲己任，卽檀越也。爲出經故，造立精舍，延請有道<span class="zhuanming">釋慧持</span>等義學沙門四十許人，施諸所安，四事無乏。又預請經師<span class="zhuanming">僧伽羅叉</span>長供數年，然後乃以<span class="zhuanming">晉</span><span class="zhuanming">隆</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00338','847499',this);" style="cursor:pointer;"> <span class="song">P338</span></i> <span><span class="zhuanming">安</span>元年丁酉之歲，十一月十日，於<span class="zhuanming">揚州</span><span class="zhuanming">丹陽郡</span><span class="zhuanming">建康縣</span>界，在其精舍更出此<span class="shuming">中阿含</span>。請<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽羅叉</span>令講<span class="zhuanming">胡</span>本，請<span class="zhuanming">僧伽提和</span>轉<span class="zhuanming">胡</span>爲<span class="zhuanming">晉</span>，<span class="zhuanming">豫州</span>沙門<span class="zhuanming">道慈</span>筆受，<span class="zhuanming">吳國</span><span class="zhuanming">李寶</span>﹑<span class="zhuanming">唐化</span>共書。至來二年戊戌之歲，六月二十五日草本始訖。</span> </p><p> <span>此<span class="shuming">中阿含</span>，凡有五誦，都十八品，有二百二十二經，合五十一萬四千八百二十五字，分爲六十卷。時遇國大難，未卽正書，乃至五年辛丑之歲，方得正寫，校定流傳。其人傳譯，准之先出，大有不同。於此二百二十二經中，若委靡順從，則懼失聖旨；若從本制名，類多異舊，則逆忤先習，不愜衆情。</span> <a class="zhuhao" href="#1387" id="1260">〔四四〕</a> <span>是以其人不得自專，時有改本，從舊名耳。然五部異同，孰知其正？而<span class="zhuanming">道慈</span>愚意，怏怏於違本。故諸改名者，皆抄出注下，新舊兩存，别爲一卷，與目録相連，以示於後。將來諸賢，令知同異，得更採訪。脱遇高明外國善<span class="zhuanming">晉</span><span class="zhuanming">胡</span>方言者，</span> <a class="zhuhao" href="#1388" id="1261">〔四五〕</a> <span>訪其得失，刊之從正。</span> </p></div></div></div>
</>
如來大哀經記第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131132" key="1131132"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 如來大哀經記第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131133" key="1131133"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00335','847497',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p class="font18" id="ZSK15149-001-BT0000109"><b>如來大哀經記第六<a class="zhuhao" href="#1380" id="1253">〔三七〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="zhuanming">元康</span>元年七月七日，<span class="zhuanming">燉煌菩薩</span><span class="zhuanming">支法護</span>手執<span class="zhuanming">胡</span>經，經名<span class="shuming">如來大哀</span>，口授<span class="zhuanming">聶承遠</span>，<span class="zhuanming">道真</span>正書<span class="zhuanming">晉</span>言，以其年八月二十三日訖。<span class="zhuanming">護</span>親自覆校。當令大法光顯流布，其有覽者，疾得總持，暢澤妙法。</span> </p></div></div></div>
</>
長阿含經序第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131136" key="1131136"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 長阿含經序第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131137" key="1131137"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00336','847498',this);" style="cursor:pointer;"> <span class="song">P336</span></i><p class="font18" id="ZSK15149-001-BT0000110"><b>長阿含經序第七<a class="zhuhao" href="#1381" id="1254">〔三八〕</a><span class="font12 zhu"><span class="zhuanming">釋僧肇</span>作</span></b></p><p> <span>夫宗極絶於稱謂，賢聖以之沖默；玄旨非言不傳，<span class="zhuanming">釋迦</span>所以致教。是以如來出世，大教有三：約身口則防之以禁律，明善惡則導之以契經，演幽微則辯之以法相。然則三藏之作也，本於殊應，會之有宗，則異途同趣矣。禁律，律藏也，四分十誦。法相，阿毗曇藏也，四分五誦。契經，<span class="shuming">四阿含</span>藏也：<span class="shuming">增一阿含</span>四分八誦，<span class="shuming">中阿含</span>四分五誦，<span class="shuming">雜阿含</span>四分十誦，此<span class="shuming">長阿含</span>四分四誦，合三十經以爲一部。阿含，<span class="zhuanming">秦</span>言法歸。法歸者，蓋是萬善之淵府，總持之林苑。其爲典也，淵博弘富，韞而彌廣，</span> <a class="zhuhao" href="#1382" id="1255">〔三九〕</a> <span>明宣禍福賢愚之迹，剖判真僞異齊之原，</span> <a class="zhuhao" href="#1383" id="1256">〔四○〕</a> <span>歷記古今成敗之數，墟域二儀品物之倫。道無不由，法無不在。譬彼巨海，百川所歸，故以法歸爲名。開析脩途，所記長遠，故以長爲目。翫兹典者，長迷頓曉，邪正難辨，顯如晝夜；報應冥昧，照若影響；劫數雖遼，近猶朝夕；六合雖曠，現若目前。斯可謂朗大明於幽室，惠五目於衆瞽，不闚户牖，而智無不周矣。</span> </p><p> <span><span class="zhuanming">大秦天王</span>滌除玄覽，高韻獨邁，恬智交養，道世俱濟。每懼微言翳於殊俗。以右將軍﹑使者﹑司隸校尉<span class="zhuanming">晉公</span><span class="zhuanming">姚爽</span>，質直清柔，玄心超詣，尊尚大法，妙悟自然。上特留懷，每任以法事。以<span class="zhuanming">弘始</span>十二年，歲在上章掩茂，請<span class="zhuanming">罽賓</span>三藏沙門<span class="zhuanming">佛陀耶舍</span>出律藏<span class="shuming">四分</span>四十卷，十四年</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00337','847498',this);" style="cursor:pointer;"> <span class="song">P337</span></i> <span>訖。十五年歲在昭陽奮若，出此<span class="shuming">長阿含</span>訖。<span class="zhuanming">涼州</span>沙門<span class="zhuanming">佛念</span>爲譯，<span class="zhuanming">秦國</span>道士<span class="zhuanming">道含</span>筆受。時集京夏名勝沙門於第校定。恭承法言，敬受無差，</span> <a class="zhuhao" href="#1384" id="1257">〔四一〕</a> <span>蠲華崇朴，務存聖旨。余以嘉遇，猥參聽次，雖無翼善之功，而預親承之末，故略記時事，以示來賢焉。</span> <a class="zhuhao" href="#1385" id="1258">〔四二〕</a> </p></div></div></div>
</>
卷第九
<div class="wlghyzd_wzb_18"><div id="FCdiv989573" key="989573"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989574" key="989574"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00324','847491',this);" style="cursor:pointer;"> <span class="song">P324</span></i><p class="font20" id="ZSK15149-001-BT0000103"><b>出三藏記集卷第九</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>華嚴經記第一　出經後記</span> </p><p> <span>十住經含注序第二</span> <a class="zhuhao" href="#1344" id="1217">〔一〕</a> <span>　釋僧衛作</span> </p><p> <span>漸備經十住梵名並書叙第三　未詳作者</span> </p><p> <span>菩薩善戒菩薩地持二經記第四　釋僧祐撰</span> </p><p> <span>大集虚空藏無盡意三經記第五　釋僧祐撰</span> </p><p> <span>如來大哀經記第六　未詳作者</span> </p><p> <span>長阿含經序第七　僧肇法師</span> </p><p> <span>中阿含經序第八　道慈法師</span> </p><p> <span>增一阿含經序第九　道安法師</span> </p><p> <span>四阿含暮抄序第十　未詳作者</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00325','847491',this);" style="cursor:pointer;"> <span class="song">P325</span></i> <span>優婆塞戒經記第十一</span> <a class="zhuhao" href="#1345" id="1218">〔二〕</a> <span>　出經後記</span> </p><p> <span>菩提經注序第十二</span> <a class="zhuhao" href="#1346" id="1219">〔三〕</a> <span>　僧馥法師</span> </p><p> <span>關中出禪經序第十三　長安叡法師</span> </p><p> <span>廬山出修行方便禪經統序第十四</span> <a class="zhuhao" href="#1347" id="1220">〔四〕</a> <span>　慧遠法師</span> </p><p> <span>禪要秘密治病經記第十五</span> <a class="zhuhao" href="#1348" id="1221">〔五〕</a> <span>　出經後記</span> </p><p> <span>修行地不淨觀經序第十六</span> <a class="zhuhao" href="#1349" id="1222">〔六〕</a> <span>　慧觀法師</span> </p><p> <span>勝鬘經序第十七　釋慧觀作</span> <a class="zhuhao" href="#1350" id="1223">〔七〕</a> </p><p> <span>勝鬘經序第十八　慈法師</span> </p><p> <span>文殊師利發願經記第十九　出經後記</span> </p><p> <span>賢愚經記第二十　釋僧祐撰</span> </p><p> <span>八吉祥經後記第二十一　出經後記</span> </p><p> <span>無量義經序第二十二　劉虬作</span> </p><p> <span>譬喻經序第二十三　康法邃作</span> </p><p> <span>百句譬喻經前記第二十四　出經前記</span> </p></div></div></div>
</>
華嚴經記第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131140" key="1131140"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 華嚴經記第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131141" key="1131141"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00326','847492',this);" style="cursor:pointer;"> <span class="song">P326</span></i><p class="font18" id="ZSK15149-001-BT0000104"><b>華嚴經記第一<a class="zhuhao" href="#1351" id="1224">〔八〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="shuming">華嚴經</span><span class="zhuanming">胡</span>本凡十萬偈。昔道人<span class="zhuanming">支法領</span>從<span class="zhuanming">于闐</span>得此三萬六千偈，以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十四年，歲次鶉火，三月十日，於<span class="zhuanming">揚州</span>司空<span class="zhuanming">謝石</span>所立<span class="zhuanming">道場寺</span>，請<span class="zhuanming">天竺</span>禪師<span class="zhuanming">佛度跋陀羅</span>手執<span class="zhuanming">梵</span>文，譯<span class="zhuanming">胡</span>爲<span class="zhuanming">晉</span>，沙門<span class="zhuanming">釋法業</span>親從筆受。時<span class="zhuanming">吳郡</span>内史<span class="zhuanming">孟顗</span>﹑右衛將軍<span class="zhuanming">褚叔度</span>爲檀越。至<span class="zhuanming">元熙</span>二年六月十日出訖。</span> </p><p> <span>凡再校<span class="zhuanming">胡</span>本，</span> <a class="zhuhao" href="#1352" id="1225">〔九〕</a> <span>至<span class="zhuanming">大宋</span><span class="zhuanming">永初</span>二年，辛丑之歲，十二月二十八日校畢。</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131143" key="1131143"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第八 &gt; 二十卷泥洹經記第十九　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131144" key="1131144"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00317','847490',this);" style="cursor:pointer;"> <span class="song">P317</span></i><p class="font14" id="ZSK15149-001-BT0000102">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1124">〔一〕</a>注解大品序第三　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作<span class="shuming">大品注經序</span>第三，兹從<span class="zhuanming">明</span>本及後文標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1125">〔二〕</a>正法華經記第六　“經”字各本脱，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1126">〔三〕</a>正法華經後記第七　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，據<span class="zhuanming">明</span>本及後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1127">〔四〕</a>大湼槃經記序第十七　各本“記”字下有“序”字，後文標目闕。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1128">〔五〕</a>摩訶鉢羅若波羅蜜經抄序第一　<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">曇摩蜱</span>譯<span class="shuming">摩訶鉢羅般若波羅蜜經</span>五卷，<span class="shuming">智昇録</span>四作<span class="shuming">摩訶般若波羅蜜鈔經</span>，此卽其序。經存，見<span class="shuming">大正藏</span>第八卷二二六號，作<span class="shuming">摩訶般若鈔經</span>五卷，<span class="zhuanming">前</span><span class="zhuanming">秦</span><span class="zhuanming">曇摩蜱</span>共<span class="zhuanming">竺佛念</span>譯，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1129">〔六〕</a>言二十千首盧　“首”字<span class="zhuanming">麗</span>本作“失”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1130">〔七〕</a>胡人數經法也　“人”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1131">〔八〕</a>或千五百刈而不存　“刈”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“剗”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1132">〔九〕</a>時俗有易　“時”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1133">〔一○〕</a>厭如復折　“折”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“析”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1134">〔一一〕</a>南摸一切佛　<span class="zhuanming">麗</span>本作“南摸”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“南無”，“摸”與“無”同音。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00318','847490',this);" style="cursor:pointer;"> <span class="song">P318</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1135">〔一二〕</a>大品經序第二　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧叡</span>撰<span class="shuming">大品經序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">摩訶般若波羅蜜經</span>三十卷，此卽其序。經存，見<span class="shuming">大正藏</span>第八卷二二三號，作二十七卷，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1136">〔一三〕</a>然則功託有無　“託”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“訖”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1137">〔一四〕</a>慧日以之生　“日”字<span class="zhuanming">麗</span>本作“目”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1138">〔一五〕</a>以無得爲終”各本作“得”，<span class="shuming">全晉文</span>一六○作“待”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1139">〔一六〕</a>虚關既開　“開”字<span class="zhuanming">麗</span>本作“闡”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1140">〔一七〕</a>餘者直第其品數而已　“品”字<span class="zhuanming">麗</span>本作“事”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1141">〔一八〕</a>煩異見情也　“情”字<span class="zhuanming">麗</span>本作“慎”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1142">〔一九〕</a>注解大品序第三　<span class="shuming">道宣録</span>十著録<span class="zhuanming">梁高祖武皇帝</span><span class="shuming">注摩訶般若經</span>一百卷，此卽其序。注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1143">〔二○〕</a>豈可以數量拘　各本脱“可”字，從<span class="shuming">全梁文</span>六補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1144">〔二一〕</a>或以大權應世　“或”字各本作“咸”，從<span class="zhuanming">支</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1145">〔二二〕</a>靈根寺慧令等兼以筆功　“靈”字<span class="zhuanming">麗</span>本作“雲”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“靈”。按<span class="shuming">梁傳</span>七<span class="shuming">僧瑾傳</span>，於京師起<span class="zhuanming">靈根寺</span>，以爲禪慧棲止。則作“靈”爲是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1146">〔二三〕</a>甘渫血而不疑　“渫”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“歃”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1147">〔二四〕</a>寶臺金鍱　“鍱”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“牒”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1148">〔二五〕</a>小品經序第四　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧叡</span>撰<span class="shuming">小品經序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">小品般若波羅蜜經</span>十卷。經存，見<span class="shuming">大正藏</span>第八卷二二七號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1149">〔二六〕</a>一指歸　各本作“指其歸”，從<span class="shuming">全晉文</span>一六○改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1150">〔二七〕</a>佩之者行　“佩”字<span class="zhuanming">麗</span>本及卷首序作“倍”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00319','847490',this);" style="cursor:pointer;"> <span class="song">P319</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1151">〔二八〕</a>冥一以俟盡　“俟”字各本作“俠”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1152">〔二九〕</a>大小品對比要抄序第五　書佚，僅存此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1153">〔三○〕</a>漸積損以至無　“以”字各本脱，據<span class="shuming">全晉文</span>一五七補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1154">〔三一〕</a>明其至到而已　“至到”二字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>作“致”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1155">〔三二〕</a>靈虚響應　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“靈虚”，<span class="zhuanming">麗</span>本作“虚靈”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1156">〔三三〕</a>接應存乎物　“乎”字各本脱，據<span class="shuming">全晉文</span>一五七補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1157">〔三四〕</a>令統所以約　“令”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“今”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1158">〔三五〕</a>因變之爲舞　“舞”字<span class="zhuanming">麗</span>本作“㵲”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1159">〔三六〕</a>頂著阿含　“頂”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“頃”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1160">〔三七〕</a>不拘小介　“介”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“派”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1161">〔三八〕</a>關之者易知　“易”字下各本有“統”字，從<span class="shuming">全晉文</span>一五七删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1162">〔三九〕</a>究攬宗致　“攬”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“覽”，兹從<span class="zhuanming">麗</span>本。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1163">〔四○〕</a>標定興盡　“定”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“之”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1164">〔四一〕</a>或須練綜羣問　“綜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“紘”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1165">〔四二〕</a>今此二抄亦興于大本　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本“興”字下有“於”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1166">〔四三〕</a>而時往往有不同者　各本只一“往”字，從<span class="shuming">全晉文</span>一五七補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1167">〔四四〕</a>徒常於新聲　“徒常”二字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“徙常”，<span class="zhuanming">明</span>本作“徒常”，<span class="shuming">全晉文</span>一五七作“徒嘗”，疑爲“徒賞”之訛。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1168">〔四五〕</a>未紹不然矣　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“未紹”，<span class="zhuanming">麗</span>本作“末紹”，疑爲“未始”之訛。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00320','847490',this);" style="cursor:pointer;"> <span class="song">P320</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1169">〔四六〕</a>徒尚名賓　各本作“名賓”，<span class="shuming">全晉文</span>一五七作“名實”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1170">〔四七〕</a>辯大小之有先　“先”字<span class="zhuanming">麗</span>本作“光”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1171">〔四八〕</a>雖理或非深奥　“或”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“惑”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1172">〔四九〕</a>󲳴󲳴有在　各本“有在”二字直連上文，文意不接，其間當有脱文，兹從<span class="shuming">全晉文</span>一五七，以“󲳴󲳴”標之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1173">〔五○〕</a>正法華經記第六　<span class="shuming">法經録</span>六著録<span class="shuming">正法華經記</span>一卷，無撰人名。<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">正法華經</span>十卷，此卽其後記。經存，見<span class="shuming">大正藏</span>第九卷二六三號。卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1174">〔五一〕</a>口宣出正法華經二十七品　<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本“宣”字下有“傳”字，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1175">〔五二〕</a>正法華經後記第七　<span class="shuming">法經録</span>六著録<span class="shuming">正法華後記</span>，無撰人名。<span class="shuming">大正藏</span>本<span class="shuming">正法華經</span>卷末亦不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1176">〔五三〕</a>法華宗要序第八　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋慧觀</span>撰<span class="shuming">妙法蓮華經宗要序</span>一卷。<span class="shuming">梁傳</span>卷七<span class="shuming">慧觀傳</span>云：“乃著<span class="shuming">法華宗要序</span>以簡<span class="zhuanming">〔鳩摩羅〕什</span>，<span class="zhuanming">什</span>曰，善男子所論甚快。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1177">〔五四〕</a>塵想爭馳　“爭”字各本作“諍”，從<span class="shuming">全宋文</span>六三改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1178">〔五五〕</a>明發矇不可以語極　“矇”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“蒙”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1179">〔五六〕</a>則扃心自廢　“扃”字<span class="zhuanming">磧砂</span>本作“局”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。“廢”字<span class="zhuanming">宋</span>本作“發”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1180">〔五七〕</a>則慧收其名　“收”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“牧”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1181">〔五八〕</a>言辭相寂滅　“辭”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“詞”，兹從<span class="zhuanming">麗</span>本。下同。辭詞通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1182">〔五九〕</a>唯佛與佛乃能究盡　“盡”字<span class="zhuanming">麗</span>本作“焉”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00321','847490',this);" style="cursor:pointer;"> <span class="song">P321</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1183">〔六○〕</a>感希聲以雲萃　“雲”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“靈”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1184">〔六一〕</a>法華經後序第九　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧叡</span>撰<span class="shuming">法華經後序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">妙法蓮華經</span>七卷，<span class="zhuanming">僧叡</span>筆受并製序。經存，見<span class="shuming">大正藏</span>第九卷二六二號，卷末載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1185">〔六二〕</a>物實之本也　“物”字上<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“萬”字，從<span class="zhuanming">麗</span>本及卷末序删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1186">〔六三〕</a>道果之原也　“原”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“源”，兹從<span class="zhuanming">麗</span>本及卷末序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1187">〔六四〕</a>華尚未敷名屈摩羅　“尚”字各本作“而”，兹從卷末序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1188">〔六五〕</a>則生生未足以言其在　<span class="zhuanming">麗</span>本及卷末序無“言”字，“在”作“存”。兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。各本“其”字皆作“期”，從<span class="shuming">全晉文</span>一六○改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1189">〔六六〕</a>幽蹤罕得而履　“蹤”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“跡”，兹從<span class="zhuanming">麗</span>本及卷末序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1190">〔六七〕</a>持心經後記第十　“後”字各本均脱，據本卷首標目補。<span class="shuming">法經録</span>六著録<span class="shuming">持心經後記</span>一卷，無撰人名。<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">持心經</span>六卷。經存，<span class="shuming">大正藏</span>第十五卷五八五號作<span class="shuming">持心梵天所問經</span>四卷，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1191">〔六八〕</a>思益經序第十一　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧叡</span>撰<span class="shuming">思益經序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">思益經</span>四卷。經存，<span class="shuming">大正藏</span>第十五卷五八六號作<span class="shuming">思益梵天所問經</span>，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1192">〔六九〕</a>近是講肄之來　“肄”字各本作“肆”，從<span class="shuming">全晉文</span>一六○改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1193">〔七○〕</a>儻欲令見其高座所説之旨　“令”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“全”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1194">〔七一〕</a>維摩詰經序第十二　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧肇</span>撰<span class="shuming">維摩經注解</span>五卷，此卽其序。<span class="zhuanming">大正藏</span>第三十八卷一七七五號作<span class="shuming">注維摩詰經</span>十卷，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1195">〔七二〕</a>語宗極則以不二爲門　“門”字各本作“言”，從卷首序改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00322','847490',this);" style="cursor:pointer;"> <span class="song">P322</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1196">〔七三〕</a>常懼玄宗墜於譯人　各本作“懼”，卷首序作“恐”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1197">〔七四〕</a>然麁得文意　“麁”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“庶”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1198">〔七五〕</a>合維摩詰經序第十三　<span class="shuming">道宣録</span>十著録<span class="zhuanming">支敏度</span>撰<span class="shuming">合維摩經序</span>，<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">支敏度</span>撰<span class="shuming">合維摩詰經</span>五卷，此卽其序。經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1199">〔七六〕</a>毗摩羅詰提經義疏序第十四　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“提”，<span class="zhuanming">麗</span>本作“堤”。<span class="shuming">道宣録</span>十著録<span class="zhuanming">釋僧叡</span>撰<span class="shuming">毗摩羅詰經義疏序</span>。疏佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1200">〔七七〕</a>雖曰講肄　“肄”字各本作“肆”，從<span class="shuming">全晉文</span>一六○改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1201">〔七八〕</a>自在王經後序第十五　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧叡</span>撰<span class="shuming">自在王經序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">自在王經</span>二卷。經存，<span class="shuming">大正藏</span>第十三卷四二○號作<span class="shuming">自在王菩薩經</span>，卷末不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1202">〔七九〕</a>真懷簡到　“真”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“其”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1203">〔八○〕</a>朗然昭列矣　“昭”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“照”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1204">〔八一〕</a>大湼槃經序第十六　<span class="shuming">長房録</span>九載<span class="zhuanming">北涼</span><span class="zhuanming">曇摩讖</span>譯<span class="shuming">大般湼槃經</span>四十卷。經存，見<span class="shuming">大正藏</span>第十二卷三七四號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1205">〔八二〕</a>則乘虚照以御物　“虚”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“靈”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1206">〔八三〕</a>是以斯經解章　“解”字<span class="zhuanming">麗</span>本作“觸”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1207">〔八四〕</a>拯四重之瘭疽　各本作“瘭”，卷首序作“癰”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1208">〔八五〕</a>審妙義之在己　<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“義”，<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本及卷首序作“我”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1209">〔八六〕</a>請難雲構　“請”字各本作“清”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1210">〔八七〕</a>方將沉蔽八邪之網　“蔽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“弊”，兹從<span class="zhuanming">麗</span>本及卷首序。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00323','847490',this);" style="cursor:pointer;"> <span class="song">P323</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1211">〔八八〕</a>下章言　<span class="shuming">全宋文</span>六二按語：“當有脱誤。”按此句語意未盡，下有脱文也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1212">〔八九〕</a>大湼槃經記序第十七　“序”字各本闕，據卷首標目補<span class="shuming">法經録</span>六著録<span class="shuming">大湼槃經記</span>一卷，無撰人名。按此爲<span class="shuming">大般湼槃經</span>前五品注釋之序言，書已佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1213">〔九○〕</a>佛性廣略之間耳　“間”字各本作“聞”，從<span class="zhuanming">支</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1214">〔九一〕</a>六卷泥洹經記第十八　“經”字各本脱，從本卷首標目補。<span class="shuming">法經録</span>六著録<span class="shuming">六卷泥洹記</span>一卷，無撰人名。<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">釋法顯</span>譯<span class="shuming">大般泥洹經</span>六卷。經存，見<span class="shuming">大正藏</span>第十二卷三七六號，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1215">〔九二〕</a>二十卷泥洹經記第十九　<span class="shuming">法經録</span>六著録<span class="shuming">二十卷泥洹記</span>一卷，注云：見<span class="shuming">智猛傳</span>。<span class="shuming">長房録</span>九載<span class="zhuanming">劉宋</span><span class="zhuanming">釋智猛</span>譯<span class="shuming">般泥洹經</span>二十卷，此卽其後記。經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1216">〔九三〕</a>出智猛遊外國傳　<span class="shuming">梁傳</span>三<span class="shuming">智猛傳</span>，記<span class="zhuanming">猛</span>以<span class="zhuanming">元嘉</span>“十六年七月造傳，記所遊歷。”卽此傳，早佚。則此記爲<span class="zhuanming">智猛</span>所撰。</span> </p></div></div></div>
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菩薩善戒菩薩地持二經記第四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131147" key="1131147"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 菩薩善戒菩薩地持二經記第四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131148" key="1131148"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00333','847495',this);" style="cursor:pointer;"> <span class="song">P333</span></i><p class="font18" id="ZSK15149-001-BT0000107"><b>菩薩善戒菩薩地持二經記第四<a class="zhuhao" href="#1377" id="1250">〔三四〕</a><span class="font12 zhu"><span class="zhuanming">僧祐</span>撰</span></b></p><p> <span><span class="zhuanming">祐</span>尋舊録，此經十卷，是<span class="zhuanming">宋文帝</span>世三藏法師<span class="zhuanming">求那跋摩</span>於京都譯出。經文云，此經名<span class="shuming">善戒</span>，名<span class="shuming">菩薩地</span>，名<span class="shuming">菩薩毗尼摩夷</span>，名<span class="shuming">如來藏</span>，名<span class="shuming">一切善法根本</span>，名<span class="shuming">安樂國</span>，名<span class="shuming">諸波羅蜜聚</span>，凡</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00334','847495',this);" style="cursor:pointer;"> <span class="song">P334</span></i> <span>有七名。第一卷先出<span class="zhuanming">優波離</span>問受戒法，第二卷始方有“如是我聞”，次第列品乃至三十。而復有别本，題爲<span class="shuming">菩薩地經</span>。檢此兩本，文句悉同，唯一兩品分品﹑品名，小小有異，義亦不殊。既更不見有異人重出，推之應是一經。而諸品亂雜，前後參差，<span class="shuming">菩薩地</span>本分爲三段：第一段十八品，第二段有四品，第三段有八品。未詳兩本孰是三藏所出正本也。</span> </p><p> <span>又<span class="shuming">菩薩地持經</span>八卷，有二十七品，亦分三段：第一段十八品，第二段四品，第三段五品。是<span class="zhuanming">晉安帝</span>世，<span class="zhuanming">曇摩讖</span>於<span class="zhuanming">西涼州</span>譯出。經首禮敬三寶，無“如是我聞”，似撰集佛語。文中不出有異名。而今此本或題云<span class="shuming">菩薩戒經</span>，或題云<span class="shuming">菩薩地經</span>，與三藏所出<span class="shuming">菩薩善戒經</span>，二文雖異，五名相涉，故同一記。又此二經明義相類，根本似是一經，異國人出，故成别部也。並次第明六度，品名多同，製辭各異。<span class="zhuanming">祐</span>見<span class="shuming">菩薩地經</span>一本，其第四卷第十<span class="shuming">戒品</span>，乃是<span class="shuming">地持經</span>中<span class="shuming">戒品</span>，又少第九<span class="shuming">施品</span>，當是曝曬誤雜。後人不悉，便爾傳寫，其本脱多，恐方亂惑，若細尋内題，了然可見。若有<span class="shuming">菩薩地經</span>闕無第九<span class="shuming">施品</span>者，卽誤是本也。</span> </p></div></div></div>
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大集虚空藏無盡意三經記第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131151" key="1131151"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 大集虚空藏無盡意三經記第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131152" key="1131152"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00334','847496',this);" style="cursor:pointer;"> <span class="song">P334</span></i><p class="font18" id="ZSK15149-001-BT0000108"><b>大集虚空藏無盡意三經記第五<a class="zhuhao" href="#1378" id="1251">〔三五〕</a><span class="font12 zhu"><span class="zhuanming">僧祐</span>撰</span></b></p><p> <span><span class="zhuanming">祐</span>尋舊録，<span class="shuming">大集經</span>是<span class="zhuanming">晉安帝</span>世<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩讖</span>於<span class="zhuanming">西涼州</span>譯出，有二十九卷，首尾有十二段説，共成一經。第一<span class="shuming">瓔珞品</span>，第二<span class="shuming">陀羅尼自在王</span>，第三<span class="shuming">寶女</span>，第四<span class="shuming">不眴</span>，第五<span class="shuming">海慧</span>，第六</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00335','847496',this);" style="cursor:pointer;"> <span class="song">P335</span></i> <span><span class="shuming">無言</span>，第七<span class="shuming">不可説</span>，第八<span class="shuming">虚空藏</span>，第九<span class="shuming">寶幢</span>，第十<span class="shuming">虚空目</span>，第十一<span class="shuming">寶髻</span>，第十二<span class="shuming">無盡意</span>。更不見異人别譯，而今别部唯有二十四卷。尋其經文餘悉同，唯<span class="shuming">不可説菩薩品</span>後，<span class="shuming">寶幢</span>分前，中間闕，無<span class="shuming">虚空藏所問品</span>五卷。又經唯盡<span class="shuming">寶髻菩薩品</span>，復無最末<span class="shuming">無盡意所説不可思議品</span>四卷，略無二品九卷，分所餘二十卷爲二十四卷耳。</span> </p><p> <span>又尋兩本並以<span class="shuming">海慧菩薩品</span>爲第五，越至<span class="shuming">無言菩薩品</span>第七，無第六品，未詳所以。</span> </p><p> <span>又檢録，别有<span class="shuming">大虚空藏經</span>五卷成者，卽此經<span class="shuming">虚空藏品</span>，當是時世有益，甄爲異部。又别有<span class="shuming">無盡意經</span>四卷成者，</span> <a class="zhuhao" href="#1379" id="1252">〔三六〕</a> <span>亦是此經末<span class="shuming">無盡意品</span>也。但<span class="shuming">護公録</span>復出<span class="shuming">無盡意經</span>四卷，未詳與此本同異。</span> </p></div></div></div>
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十住經含注序第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131156" key="1131156"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 十住經含注序第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131157" key="1131157"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00326','847493',this);" style="cursor:pointer;"> <span class="song">P326</span></i><p class="font18" id="ZSK15149-001-BT0000105"><b>十住經含注序第二<a class="zhuhao" href="#1353" id="1226">〔一○〕</a><span class="font12 zhu"><span class="zhuanming">釋僧衛</span>作</span></b></p><p> <span>夫冥壑以沖虚靜用，百川以之本；至極以無相標玄，品物以之宗。故法性住湛一以居妙，寂紛累以運通；靈根朗圓燭以遂能，乘涉動以開用。然能要有資，用必有本。用必有本，故御本則悟涉無方；能要有資，故悟虚則遂其通塞。</span> <a class="zhuhao" href="#1354" id="1227">〔一一〕</a> <span>通則苞鏡六合，而有無圓照；塞則用隨緣感，而應必慮偏。照圓則神功造極，慮偏則顛覆興焉。故四瀆開溢，則洪川灌壑；玄象差轍，則三光晦曜。因此而推，固知運通有宗，化積有本。夫運通之宗，因緣開其會，無相極其終；化積之本，十道啓其謀，心術兆其始。故心術憑無則靈照通而大乘廓，滯有則</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00327','847493',this);" style="cursor:pointer;"> <span class="song">P327</span></i> <span>神慮塞而九宅開矣。然推而極之，則唯心與法；引而張之，</span> <a class="zhuhao" href="#1355" id="1228">〔一二〕</a> <span>則綿彰八極。請辯而目焉。</span> </p><p> <span>夫萬法浩然，宗一無相，靈魄彌綸，統極圓照。斯蓋目體用爲萬法，言性虚爲無相，稱動王爲心識，謂靜御爲智照。故滯有慮塞，則曰心曰識；憑虚照通，</span> <a class="zhuhao" href="#1356" id="1229">〔一三〕</a> <span>則曰智曰見。見者正見也，始曉之偏目也。智者正徧知也，體極之圓號也。正見創入轍之始，正徧標體極之終。四者蓋精魄彌綸，水鏡萬法，雖數隨緣感，然靈照常一而不變者也。夫體用無方，則用實異照。故亂識爲塵，穢心爲欲，</span> <a class="zhuhao" href="#1357" id="1230">〔一四〕</a> <span>開見謂寶，廓智謂種。穢心故五欲爲酖醴之室，開見故三寶爲<span class="zhuanming">荆</span>石之門，亂識故六塵爲幻惑之肆，廓智故一切種爲驪龍之淵。四者實萬法浩然，同實異照，雖感應交映，而宗一無相者也。故識御六塵以矇性，心赴五欲以昏慮，</span> <a class="zhuhao" href="#1358" id="1231">〔一五〕</a> <span>見憑四諦以洗鑒，智撫無相以通照。然則境雖󲳴󲳴，理故心緣，</span> <a class="zhuhao" href="#1359" id="1232">〔一六〕</a> <span>精魄彌綸，體故靈照。靈照故統名一心，所緣故總號一法。若夫名隨數變，則浩然無際，統以心法，則未始非二。故<span class="shuming">十住</span>爲經，將窮賾心術之原本，</span> <a class="zhuhao" href="#1360" id="1233">〔一七〕</a> <span>遂真悟之始辯。神功啓于化彰，八萬歸於圓照，使靈機無隱伏之數，大造無虚竊之名。爾乃落滯識以反鑒，貞真慧以居宗，開十道運其用，恬無相遠其通。合三義以廓能，則表宏稱謂菩提。菩提者，統極十道之尊號，</span> <a class="zhuhao" href="#1361" id="1234">〔一八〕</a> <span>括囊通物之妙稱，乃十住啓靈照之圓極，遠弘大通之逸軌。故十住者，靜照息機，反鑒之容目者也。夫所以冠大業之始唱，統十地之通目，表稱十住，諒義存於兹焉，義存於兹焉。然則十住之興，蓋廓</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00328','847493',this);" style="cursor:pointer;"> <span class="song">P328</span></i> <span>明神覺之嚮牖，</span> <a class="zhuhao" href="#1362" id="1235">〔一九〕</a> <span>發瑩真慧之砥礪，如來反流盡源之舟輿，<span class="zhuanming">世雄</span>撫會誕化之天府。乃衆經之宗本，法藏之淵源。實鑒始領終之水鏡，光宣佛慧之日月者也。</span> </p><p> <span>夫致弘不可以言象窮，道玄不可以名數極。故文約而義豐，辭婉而旨弘，兆百行開于心轍，啓八萬舉其一隅。非夫探鉤玄，亹研機，孰能亢於貞鑒，</span> <a class="zhuhao" href="#1363" id="1236">〔二○〕</a> <span>敬於希微，開拔英悟，返于三隅者哉！悲夫守習之迷，雖服膺舊聞，不翫斯要，譬負日月而彌昏，面玄津而莫濟矣。當請引而攉焉。夫舉高必詣遠，致深則興玄。故廓六天以妙處，引法雲以勝衆。蓋衆非勝無以扣其玄，</span> <a class="zhuhao" href="#1364" id="1237">〔二一〕</a> <span>處非妙不足光其道，道光要有方，玄扣必得人。故位妙處以殊方，則境絶衆穢；開玄肆以引衆，則英彦蓋時。處極六天，則寶映七珍；衆舉法雲，則體鏡九宅。廓六變以開運，朗耀世之宏觀，叩三説以開奥，</span> <a class="zhuhao" href="#1365" id="1238">〔二二〕</a> <span>撫玄中之統韻。發五請以宣到，</span> <a class="zhuhao" href="#1366" id="1239">〔二三〕</a> <span>慮衆誠以彌淳，遞二七以運感，互交用於玄端。開神轍于三轉之際，兆靈覺於九識之淵。匹夫衆經以比興，固不得同日而語，</span> <a class="zhuhao" href="#1367" id="1240">〔二四〕</a> <span>開八萬以辯用，焉可共劫而言。非夫體苞三義，道總兩端，孰有若斯之弘哉！孰有若斯之弘哉！以此而斷，其道淵矣，其致玄矣。</span> </p><p> <span>夫以金剛之幽植，總神辯以居用，猶曰不可究其深，況自降兹者乎？然道不獨運，弘必由人，故令千載之下，靈液有寄焉。夫外國法師<span class="zhuanming">鳩摩羅耆婆</span>者，挺天悟於命世，邁英風于季俗，乘冥寄而孤遊，因<span class="zhuanming">秦</span>運以弘道，撫玄節於希聲，暢微言于象外。可以祛故納新，非擬三</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00329','847493',this);" style="cursor:pointer;"> <span class="song">P329</span></i> <span>益；悟宗入轍，幾于過半。運啓其願，彌遭其會，以鉛礫之質，厠南金之肆，誠悟無返三之機，思無稽玄之謀，然存聞賞事，庶無惑焉。故撫經靜慮，感尋疇昔，每苦其文約而致弘，言婉而旨玄，使靈燭映于隱數，大宗昧于褊文。神標繇是以權範，玄風自兹用澆淳。至于閑詣靖惟，扣膺津門，則何常不遥然長慨，撫頽薄以興懷哉！故遂撰記上聞，略爲注釋，豈曰淵壑之待晨露，蓋以申其用己之心耳。</span> <a class="zhuhao" href="#1368" id="1241">〔二五〕</a> <span>庶後來明哲，有以引而補焉。</span> </p></div></div></div>
</>
漸備經十住梵名並書敍第三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131161" key="1131161"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 漸備經十住梵名並書敍第三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131162" key="1131162"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00329','847494',this);" style="cursor:pointer;"> <span class="song">P329</span></i><p class="font18" id="ZSK15149-001-BT0000106"><b>漸備經十住梵名並書敍第三<a class="zhuhao" href="#1369" id="1242">〔二六〕</a><span class="font12 zhu">未詳作者<a class="zhuhao" href="#1370" id="1243">〔二七〕</a></span></b></p><p> <span>波牟提陀　<span class="zhuanming">晉</span>曰一住。</span> </p><p> <span>維摩羅　<span class="zhuanming">晉</span>曰二住。</span> </p><p> <span>波披迦羅　<span class="zhuanming">晉</span>曰三住。</span> </p><p> <span>阿至摸　<span class="zhuanming">晉</span>曰四住。</span> </p><p> <span>頭闍耶　<span class="zhuanming">晉</span>曰五住。</span> </p><p> <span>阿比目佉　<span class="zhuanming">晉</span>曰六住。</span> </p><p> <span>頭羅迦摩　<span class="zhuanming">晉</span>曰七住。</span> </p><p> <span>阿遮羅　<span class="zhuanming">晉</span>曰八住。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00330','847494',this);" style="cursor:pointer;"> <span class="song">P330</span></i> <span>抄頭摩提　<span class="zhuanming">晉</span>曰九住。</span> </p><p> <span>曇摩彌迦　<span class="zhuanming">晉</span>曰十住。</span> </p><p> <span><span class="shuming">漸備經</span><span class="zhuanming">晉</span>曰十住名：</span> </p><p> <span>第一住名悦豫。</span> </p><p> <span>第二住名離垢。</span> </p><p> <span>第三住名興光。</span> </p><p> <span>第四住名輝耀。</span> </p><p> <span>第五住名難勝。</span> </p><p> <span>第六住名目前。</span> <a class="zhuhao" href="#1371" id="1244">〔二八〕</a> </p><p> <span>第七住名玄妙。</span> </p><p> <span>第八住名不動。</span> </p><p> <span>第九住名善哉意。</span> </p><p> <span>第十住名法雨。</span> </p><p> <span><span class="shuming">漸備經</span>十住行：</span> </p><p> <span>第一住今亡。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00331','847494',this);" style="cursor:pointer;"> <span class="song">P331</span></i> <span>第二住説戒行。</span> </p><p> <span>第三住説十二門五通事。</span> </p><p> <span>第四住説三十七品事。</span> </p><p> <span>第五住説四諦事。</span> </p><p> <span>第六住説十二因緣事。</span> </p><p> <span>第七住説權智事。</span> </p><p> <span>第八住説神足變化事。</span> </p><p> <span>第九住説神足教化事。</span> </p><p> <span>第十住亦説神足教化事。</span> </p><p> <span><span class="shuming">漸備經</span>，<span class="zhuanming">護公</span>以<span class="zhuanming">元康</span>七年出之。其經有五卷，五萬餘言。第一卷説一住事，今無此一卷。今現有二住以上至十住，爲十品。</span> </p><p> <span><span class="shuming">漸備經</span>十住與<span class="shuming">本業</span>大品異，説事委悉於<span class="shuming">本業</span>大品，不知何以曀於<span class="zhuanming">涼州</span>。昔<span class="zhuanming">涼州</span>諸道士<span class="zhuanming">釋教道</span>﹑<span class="zhuanming">竺法彦義</span>，</span> <a class="zhuhao" href="#1372" id="1245">〔二九〕</a> <span>斯二道士，並皆博學，以經法爲意，不知何以不集此經，又亦不聞其有所説，始知博聞之難。<span class="shuming">爲人興顯經</span>且亦是大經，説事廣大，義理幽深，乃是衆經之美望，辭叙茂贍，真有奇聞。而<span class="zhuanming">帛法巨</span>亦是博學道士，昔<span class="zhuanming">鄴中</span>亦與周旋，不知何以復不集此經，又</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00332','847494',this);" style="cursor:pointer;"> <span class="song">P332</span></i> <span>不聞其言，博聞强記信難。有<span class="zhuanming">護公</span>出<span class="shuming">須賴經</span>，雖不見，恒聞<span class="zhuanming">彦</span>説之。<span class="zhuanming">張天錫</span>更出<span class="shuming">首楞嚴</span>，故當應委於先者。</span> </p><p> <span><span class="zhuanming">元康</span>七年十一月二十一日，沙門<span class="zhuanming">法護</span>在<span class="zhuanming">長安</span><span class="zhuanming">市西寺</span>中出<span class="shuming">漸備經</span>，手執<span class="zhuanming">梵</span>本，譯爲<span class="zhuanming">晉</span>言。<span class="zhuanming">護公</span>，菩薩人也，尋其餘音遺迹，使人仰之彌遠。夫諸方等無生﹑諸三昧經，類多此公所出，真衆生之冥梯。大品出來雖數十年，先出諸公略不綜習，不解諸公何以爾？諸公才明過人，當能留心思研。心以爲至業者，故當極有所得。先出諸公故恨太簡，於文句殊多可恨。大品頃來東西諸講習無不以爲業，於文句猶不同，覺其轉深，但才分有限，思尋有極，幽旨作󲳴非短思所盡。</span> <a class="zhuhao" href="#1373" id="1246">〔三○〕</a> <span>然文句故可力爲，方欲研之，窮此一生，冀有微補。</span> </p><p> <span><span class="shuming">漸備經</span>恨不得上一卷，冀因緣冥中之助，忽復得之。<span class="shuming">漸備</span>所説十住位分衆行，各有階級，目下殊異於衆經，方欲根悉研尋之。如今茫茫猶涉大海，不知第一住中何説。彼或有因緣，信使君不可不持作意，盡尋求之理。大品上兩卷若有可尋之階，亦勤以爲意。</span> </p><p> <span><span class="zhuanming">護公</span>出<span class="shuming">光讚</span>，計在<span class="shuming">放光</span>前九年，不九年當八年，不知何以遂逸在<span class="zhuanming">涼州</span>，不行於世。尋出經時，乃在<span class="zhuanming">長安</span>出之，而都不流行，乃不知其故。吾往在<span class="zhuanming">河</span>北，唯見一卷，經後記云十七章，年號日月亦與此記同，但不記處所，所以爲異。然出經時人云<span class="zhuanming">聶承遠</span>筆受，<span class="zhuanming">帛元信</span>﹑沙門<span class="zhuanming">法度</span>，此人皆<span class="zhuanming">長安</span>人也。以此推之，略當必在<span class="zhuanming">長安</span>出。此經<span class="zhuanming">梵</span>本亦言<span class="zhuanming">于闐</span>沙門<span class="zhuanming">祇多羅</span>所齎來</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00333','847494',this);" style="cursor:pointer;"> <span class="song">P333</span></i> <span>也。此同如<span class="zhuanming">慧常</span>等<span class="zhuanming">涼州</span>來疏，正似<span class="zhuanming">涼州</span>出，未詳其故。或乃<span class="zhuanming">護公</span>在<span class="zhuanming">長安</span>時，經未流宣，唯持至<span class="zhuanming">涼州</span>，未能乃詳審。<span class="zhuanming">泰元</span>元年，歲在丙子，五月二十四日，此經達<span class="zhuanming">襄陽</span>。<span class="zhuanming">釋慧常</span>以酉年，因此經寄互市人<span class="zhuanming">康兒</span>，</span> <a class="zhuhao" href="#1374" id="1247">〔三一〕</a> <span>展轉至<span class="zhuanming">長安</span>。<span class="zhuanming">長安</span><span class="zhuanming">安法華</span>遣人送至互市，互市人送達<span class="zhuanming">襄陽</span>，付沙門<span class="zhuanming">釋道安</span>。<span class="zhuanming">襄陽</span>時<span class="zhuanming">齊</span>僧有三百人，使<span class="zhuanming">釋僧顯</span>寫送與<span class="zhuanming">揚州</span>道人<span class="zhuanming">竺法汰</span>。</span> </p><p> <span><span class="shuming">漸備經</span>以<span class="zhuanming">泰元</span>元年十月三日達<span class="zhuanming">襄陽</span>，亦是<span class="zhuanming">慧常</span>等所送，與<span class="shuming">光讚</span>俱來。頃<span class="zhuanming">南鄉</span>間人留寫，故不與<span class="shuming">光讚</span>俱至耳。<span class="shuming">首楞嚴</span>﹑<span class="shuming">須賴</span>並皆與<span class="shuming">漸備</span>俱至<span class="zhuanming">涼州</span>，道人釋<span class="zhuanming">慧常</span>，歲在壬申，於<span class="zhuanming">内苑寺</span>中寫此經，以酉年因寄，至子年四月二十三日達<span class="zhuanming">襄陽</span>。<span class="shuming">首楞嚴經</span>事事多於先者，非但第一第二第九，</span> <a class="zhuhao" href="#1375" id="1248">〔三二〕</a> <span>此章最多，近三四百言許，於文句極有所益。<span class="shuming">須賴經</span>亦復小多，</span> <a class="zhuhao" href="#1376" id="1249">〔三三〕</a> <span>能有佳處。云有<span class="shuming">五百戒</span>，不知何以不至，此乃最急，四部不具，於大化有所闕。<span class="shuming">般若經</span>乃以善男子善女人爲教首，而戒立行之本，百行之始，猶樹之有根，常以爲深恨。若有緣便盡訪求之理，先<span class="zhuanming">梵</span>本有至信，因之勿零落。</span> </p></div></div></div>
</>
卷第五
<div class="wlghyzd_wzb_18"><div id="FCdiv989609" key="989609"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989610" key="989610"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00217','847428',this);" style="cursor:pointer;"> <span class="song">P217</span></i><p class="font20" id="ZSK15149-001-BT0000040"><b>出三藏記集卷第五</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>新集抄經録第一</span> </p><p> <span>新集安公疑經録第二</span> </p><p> <span>新集疑經僞撰雜録第三</span> <a class="zhuhao" href="#655" id="619">〔一〕</a> </p><p> <span>新集安公注經及雜經志録第四</span> </p><p> <span>小乘迷學竺法度造異儀記第五</span> </p><p> <span>長安叡法師喻疑第六</span> </p></div></div></div>
</>
菩薩波羅提木叉後記第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131171" key="1131171"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 菩薩波羅提木叉後記第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131172" key="1131172"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00410','847549',this);" style="cursor:pointer;"> <span class="song">P410</span></i><p class="font18" id="ZSK15149-001-BT0000161"><b>菩薩波羅提木叉後記第九<a class="zhuhao" href="#1783" id="1698">〔四○〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span>夫窮像於玄原之無始，萬行始於戒信之玄兆。是故<span class="zhuanming">天竺</span><span class="zhuanming">鳩摩羅什法師</span>心首持誦。<span class="zhuanming">什</span>言此戒出<span class="shuming">梵網經</span>中。而<span class="zhuanming">什法師</span>少翫大方，齊異學於<span class="zhuanming">迦夷</span>。淳風東扇，故<span class="zhuanming">弘始</span>三年，<span class="zhuanming">秦王</span>道契百王之業，奉心大法。於<span class="zhuanming">逍遥觀</span>中，三千學士與<span class="zhuanming">什</span>參定大小乘經五十餘部，唯菩薩十戒四十八輕最後誦出。時<span class="zhuanming">融</span><span class="zhuanming">影</span>三百人等一時受行，修菩薩道。豈唯當時之益，乃有累劫之津也。故<span class="zhuanming">慧融</span>書三千部，流通於後代，持誦相授。屬諸後學好道之君子，願末劫不絶，共見千佛，龍華同坐。</span> </p></div></div></div>
</>
新集抄經録第一
<div class="wlghyzd_wzb_18"><div id="FCdiv1131175" key="1131175"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 &gt; 新集抄經録第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131176" key="1131176"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00217','847429',this);" style="cursor:pointer;"> <span class="song">P217</span></i><p class="font18" id="ZSK15149-001-BT0000041"><b>新集抄經録第一</b></p><p> <span>抄經者，蓋撮舉義要也。昔<span class="zhuanming">安世高</span>抄出<span class="shuming">修行</span>爲<span class="shuming">大道地經</span>，良以廣譯爲難，故省文略説。及<span class="zhuanming">支謙</span>出經，亦有<span class="shuming">孛抄</span>。此並約寫<span class="zhuanming">胡</span>本，非割斷成經也。而後人弗思，肆意抄撮，或棊散衆</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00218','847429',this);" style="cursor:pointer;"> <span class="song">P218</span></i> <span>品，或苽剖正文。</span> <a class="zhuhao" href="#656" id="620">〔二〕</a> <span>既使聖言離本，復令學者逐末。<span class="zhuanming">竟陵文宣王</span>慧見明深，亦不能免。若相競不已，則歲代彌繁，蕪黷法寶，不其惜歟。名部一成，難用刊削。其<span class="zhuanming">安公</span>時抄，悉附本録，新集所獲，撰目如左。庶誡來葉，無効尤焉。</span> </p><p> <span><span class="shuming">抄華嚴經</span>　十四卷</span> </p><p> <span><span class="shuming">抄方等大集經</span></span> <a class="zhuhao" href="#657" id="621">〔三〕</a> <span>　十二卷</span> </p><p> <span><span class="shuming">抄菩薩地經</span>　十二卷</span> </p><p> <span><span class="shuming">抄法句譬經</span>　三十八卷</span> </p><p> <span><span class="shuming">抄阿差末經</span>　四卷</span> </p><p> <span><span class="shuming">抄淨度三昧經</span>　四卷</span> </p><p> <span><span class="shuming">抄摩訶摩耶經</span>　三卷</span> </p><p> <span><span class="shuming">抄胎經</span>　三卷</span> </p><p> <span><span class="shuming">抄央掘魔羅經</span>　二卷</span> </p><p> <span><span class="shuming">抄報恩經</span>　二卷</span> <span class="font12 zhu">少上卷。</span> </p><p> <span><span class="shuming">抄頭陀</span>　二卷</span> <span class="font12 zhu">抄律中事。</span> </p><p> <span><span class="shuming">抄義足經</span>　二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00219','847429',this);" style="cursor:pointer;"> <span class="song">P219</span></i> <span><span class="shuming">抄法華藥王品</span>　一卷</span> </p><p> <span><span class="shuming">抄維摩詰所説佛國品</span>　一卷</span> </p><p> <span><span class="shuming">抄維摩詰方便品</span>　一卷</span> </p><p> <span><span class="shuming">抄維摩詰問疾品</span>　一卷</span> </p><p> <span><span class="shuming">抄安般守意經</span>　一卷</span> </p><p> <span><span class="shuming">抄菩薩本業經</span>　一卷</span> </p><p> <span><span class="shuming">抄菩薩本業願行品</span>　一卷</span> </p><p> <span><span class="shuming">抄四諦經要數</span>　一卷</span> </p><p> <span><span class="shuming">抄法律三昧經</span>　一卷</span> </p><p> <span><span class="shuming">抄照明三昧不思議事經</span>　一卷</span> </p><p> <span><span class="shuming">抄諸佛要集經</span>　一卷</span> </p><p> <span><span class="shuming">抄大乘方等要慧經</span>　一卷</span> </p><p> <span><span class="shuming">抄普賢觀懺悔法</span>　一卷</span> </p><p> <span><span class="shuming">抄樂瓔珞莊嚴方便經</span>　一卷</span> </p><p> <span><span class="shuming">抄未曾有因缘經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00220','847429',this);" style="cursor:pointer;"> <span class="song">P220</span></i> <span><span class="shuming">抄阿毗曇五法行經</span>　一卷</span> </p><p> <span><span class="shuming">抄諸法無行經</span>　一卷</span> </p><p> <span><span class="shuming">抄無爲道經</span>　一卷</span> </p><p> <span><span class="shuming">抄分别經</span>　一卷</span> </p><p> <span><span class="shuming">抄德光太子經</span>　一卷</span> </p><p> <span><span class="shuming">抄魔化比丘經</span>　一卷</span> </p><p> <span><span class="shuming">抄優婆塞受戒品</span>　一卷</span> </p><p> <span>抄優婆塞受戒法　一卷</span> </p><p> <span><span class="shuming">抄貧女爲國王夫人經</span>　一卷</span> </p><p> <span class="font12 zhu">從<span class="shuming">華嚴經</span>至<span class="shuming">貧女爲國王夫人</span>凡三十六部，並<span class="zhuanming">齊</span><span class="zhuanming">竟陵文宣王</span>所抄。凡抄字在經題上者，皆<span class="zhuanming">文宣</span>所抄也。</span> </p><p> <span><span class="shuming">般若經問論集</span>　二十卷</span> <span class="font12 zhu">卽<span class="shuming">大智論抄</span>。或云<span class="shuming">要論</span>，或云<span class="shuming">略論</span>，或云<span class="shuming">釋論</span>。</span> </p><p> <span>右一部，凡二十卷。<span class="zhuanming">廬山</span>沙門<span class="zhuanming">釋慧遠</span>以論文繁積，學者難究，故略要抄出。</span> </p><p> <span><span class="shuming">抄成實論</span>　九卷</span> <span class="font12 zhu"><span class="zhuanming">齊武帝</span><span class="zhuanming">永明</span>七年十二月，<span class="zhuanming">竟陵文宣王</span>請<span class="zhuanming">定林上寺</span><span class="zhuanming">釋僧柔</span>﹑<span class="zhuanming">小莊嚴寺</span><span class="zhuanming">釋慧次</span>等於<span class="zhuanming">普弘寺</span>共抄出。</span> </p><p> <span><span class="shuming">淨度三昧抄</span>　一卷</span> </p><p> <span><span class="shuming">律經雜抄</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00221','847429',this);" style="cursor:pointer;"> <span class="song">P221</span></i> <span><span class="shuming">本起抄經</span>　一卷</span> </p><p> <span><span class="shuming">睒抄經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">五百梵律經抄</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">大海深嶮抄經</span>　一卷</span> </p><p> <span class="font12 zhu">上六抄經是舊抄，今並闕本。</span> </p><p> <span><span class="shuming">抄爲法捨身經</span>　六卷</span> </p><p> <span class="font12 zhu">抄字在上，似是<span class="zhuanming">文宣王</span>所抄。今闕此經。</span> </p><p> <span><span class="shuming">法苑經</span>　一百八十九卷</span> </p><p> <span class="font12 zhu">此一經近世抄集，並撮撰羣經，以類相從。雖立號<span class="shuming">法苑經</span>，終入抄數。今闕此經。</span> </p><p> <span>右抄經四十六部，凡三百五十二卷。其三十八部一百五十一卷並有經，其八部二百一卷今闕。</span> </p></div></div></div>
</>
新集律分爲十八部記録第六
<div class="wlghyzd_wzb_18"><div id="FCdiv1131179" key="1131179"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集律分爲十八部記録第六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131180" key="1131180"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00115','847422',this);" style="cursor:pointer;"> <span class="song">P115</span></i><p class="font18" id="ZSK15149-001-BT0000034"><b>新集律分爲十八部記録第六</b></p><p> <span>佛滅度二百年後，<span class="zhuanming">薩婆多部</span>分出<span class="zhuanming">婆蹉部</span>。<span class="zhuanming">婆蹉部</span>又分出三部：一者<span class="zhuanming">法盛</span>，二者<span class="zhuanming">名賢</span>，三者<span class="zhuanming">六成</span>。<span class="zhuanming">彌沙塞部</span>分出<span class="zhuanming">中間見</span>。<span class="zhuanming">迦葉維部</span>分出二部：一者<span class="zhuanming">僧伽提</span>，二者<span class="zhuanming">式摩</span>。</span> <span class="font12 zhu">一本<span class="zhuanming">三摩提</span>。</span> <a class="zhuhao" href="#488" id="463">〔二三〕</a> <span><span class="zhuanming">摩訶僧祇部</span>，四百年時分出六部：一者<span class="zhuanming">維跡</span>，二者<span class="zhuanming">多聞</span>，三者<span class="zhuanming">施設</span>，四者<span class="zhuanming">毗陀</span>，五者<span class="zhuanming">施羅</span>，六</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00116','847422',this);" style="cursor:pointer;"> <span class="song">P116</span></i> <span>者<span class="zhuanming">上施羅</span>。又一本<span class="zhuanming">曇無德部</span>。</span> <span class="font12 zhu">此十八部見有同異，文煩，不復備寫。</span> </p></div></div></div>
</>
百論序第三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131182" key="1131182"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 百論序第三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131183" key="1131183"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00402','847543',this);" style="cursor:pointer;"> <span class="song">P402</span></i><p class="font18" id="ZSK15149-001-BT0000155"><b>百論序第三<a class="zhuhao" href="#1756" id="1671">〔一三〕</a><span class="font12 zhu"><span class="zhuanming">釋僧肇</span></span></b></p><p> <span><span class="shuming">百論</span>者，蓋是通聖心之津塗，開真諦之要論也。佛泥洹後八百餘年，有出家大士，厥名<span class="zhuanming">提婆</span>，玄心獨悟，俊氣高朗，道映當時，神超世表。故能闢三藏之重關，坦十二之幽路，擅步<span class="zhuanming">迦夷</span>，爲法城塹。于時外道紛然，異端競起，邪辯逼真，殆亂正道。乃仰慨聖教之凌遲，俯悼羣迷之縱惑，將遠拯沉淪，故作斯論，所以防正閑邪，大明於宗極者矣。是以正化以之而隆，邪道以之而替。非夫領括衆妙，孰能若斯？論有百偈，故以百爲名。理致淵玄，統羣籍</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00403','847543',this);" style="cursor:pointer;"> <span class="song">P403</span></i> <span>之要；文義婉約，</span> <a class="zhuhao" href="#1757" id="1672">〔一四〕</a> <span>窮制作之美。然至趣幽簡，尠得其門。有<span class="zhuanming">婆藪開士</span>者，明慧内融，妙思奇拔，遠契玄蹤，爲之訓釋。使沉隱之義，彰於徽翰，</span> <a class="zhuhao" href="#1758" id="1673">〔一五〕</a> <span>諷味宣流，被於來葉。文藻焕然，宗塗易曉。其爲論也，言而無黨，</span> <a class="zhuhao" href="#1759" id="1674">〔一六〕</a> <span>破而無執。儻然靡據，而事不失真；蕭焉無寄，而理自玄會。返本之道，著乎兹矣。</span> </p><p> <span>有<span class="zhuanming">天竺</span>沙門<span class="zhuanming">鳩摩羅什</span>，器量淵弘，俊神超邈，鑽仰累年，轉不可測，常味詠斯論，以爲心要。先雖親譯，而方言未融，致令思尋者躊躇於謬文，標位者乖迕於歸致。<span class="zhuanming">大秦</span>司隸校尉<span class="zhuanming">安城侯</span><span class="zhuanming">姚嵩</span>，風韻清舒，沖心簡勝，博涉内外，理思兼通。少好大道，長而彌篤，雖復形羇時務，而法言不輟，每撫兹文，所慨良多。以<span class="zhuanming">弘始</span>六年，歲次壽星，集理味沙門，與<span class="zhuanming">什</span>考校正本，陶練覆疏，務存論旨。使質而不野，簡而必詣，宗致劃爾，無間然矣。論凡二十品，品各有五偈，後十品其人以爲無益此土，故闕而不傳。冀明識君子，詳而覽焉。</span> </p></div></div></div>
</>
新集律來漢地四部記録第七
<div class="wlghyzd_wzb_18"><div id="FCdiv1004411" key="1004411"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集律來漢地四部記録第七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131185" key="1131185"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00116','847423',this);" style="cursor:pointer;"> <span class="song">P116</span></i><p class="font18" id="ZSK15149-001-BT0000035"><b>新集律來漢地四部記録第七<a class="zhuhao" href="#489" id="464">〔二四〕</a></b></p><p> <span>昔甘露初開，經法是先，因事結戒，律教方盛。及㲲夢表其五分，而<span class="zhuanming">毱多</span>當其異部。故知道運推移，化緣不壹矣。至于<span class="zhuanming">中夏</span>聞法，亦先經而後律。律藏稍廣，始自<span class="zhuanming">晉</span>末。而<span class="zhuanming">迦葉維部</span>猶未東被。既總集五家，故存其名録。若乃<span class="zhuanming">梵</span>文至止之歲，<span class="zhuanming">胡</span><span class="zhuanming">漢</span>宣譯之人，大衆講集之處，名德書翰之文，並具舉遺事，交相爲證。使覽者昭然，究其始末云爾。</span> </p><p> <span><span class="zhuanming">薩婆多部</span><span class="shuming">十誦律</span>　六十一卷</span> </p><p> <span><span class="zhuanming">薩婆多部</span>者，<span class="zhuanming">梁</span>言<span class="zhuanming">一切有</span>也。所説諸法，一切有相，學内外典，好破異道，所集經書，説無有我所，受難能答，以此爲號。昔<span class="zhuanming">大迦葉</span>具持法藏，次傳<span class="zhuanming">阿難</span>，至于第五師<span class="zhuanming">優波掘</span>。本有八十誦，<span class="zhuanming">優波掘</span>以後世鈍根，不能具受，故删爲十誦。以誦爲名，謂法應誦持也。自兹已下，師資相傳五十餘人。至<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>之中，有<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">弗若多羅</span>，誦此<span class="shuming">十誦</span><span class="zhuanming">胡</span>本，來遊<span class="zhuanming">關右</span>。<span class="zhuanming">羅什法師</span>於<span class="zhuanming">長安</span><span class="zhuanming">逍遥園</span>，三千僧中共譯出之。始得二分，餘未及竟而<span class="zhuanming">多羅</span>亡。俄而有外國沙門<span class="zhuanming">曇摩流支</span>，續至<span class="zhuanming">長安</span>。於是<span class="zhuanming">廬山</span><span class="zhuanming">遠法師</span>慨律藏未備，思在究竟。聞其至止，乃與<span class="zhuanming">流支</span>書曰：</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00117','847423',this);" style="cursor:pointer;"> <span class="song">P117</span></i> <span>佛教之興，先行上國，自分流已來，近四百年，至於沙門德式，所闕猶多。頃<span class="zhuanming">西域</span>道士<span class="zhuanming">弗若多羅</span>者，是<span class="zhuanming">罽賓</span>持律，其人諷<span class="shuming">十誦</span><span class="zhuanming">胡</span>本。有<span class="zhuanming">鳩摩耆婆</span>者，通才博見，爲之傳譯。<span class="shuming">十誦</span>之中，始備其二，<span class="zhuanming">多羅</span>早喪，中塗而廢。不得究竟大業，慨恨良深。傳聞仁者齎此經自隨，甚欣所遇，冥運之來，豈人事而已耶！想弘道爲物，感時而動，叩之有人，必情無所悋。若能爲律學之衆留此經本，開示<span class="zhuanming">梵</span>行，洗其耳目，使始涉之流，不失無上之津；參懷勝業者，日月彌朗。此則惠深德厚，人神同感矣！幸望垂懷，不孤往心。一二悉諸道人所具，不復多白。</span> </p><p> <span><span class="zhuanming">曇摩流支</span>得書，方於<span class="zhuanming">關中</span>共<span class="zhuanming">什</span>出所餘律，遂具一部，凡五十八卷。後有<span class="zhuanming">罽賓</span>律師<span class="zhuanming">卑摩羅叉</span>來遊<span class="zhuanming">長安</span>，<span class="zhuanming">羅什</span>先在<span class="zhuanming">西域</span>，從其受律。<span class="zhuanming">羅叉</span>後自<span class="zhuanming">秦</span>適<span class="zhuanming">晉</span>，住<span class="zhuanming">壽春</span><span class="zhuanming">石澗寺</span>，重校<span class="shuming">十誦律</span>本，名品遂正，分爲六十一卷，至今相傳焉。</span> </p><p> <span><span class="zhuanming">曇無德</span><span class="shuming">四分律</span>　四十卷，或分爲四十五卷</span> </p><p> <span><span class="zhuanming">曇無德</span>者，<span class="zhuanming">梁</span>言<span class="zhuanming">法鏡</span>，一音<span class="zhuanming">曇摩毱多</span>。如來湼槃後，有諸弟子顛倒解義，覆隱法藏。以覆法故，名<span class="zhuanming">曇摩毱多</span>，是爲<span class="shuming">四分律</span>，蓋<span class="zhuanming">罽賓</span>三藏法師<span class="zhuanming">佛陀耶舍</span>所出也。初<span class="zhuanming">耶舍</span>於<span class="zhuanming">罽賓</span>誦<span class="shuming">四分律</span>，不齎<span class="zhuanming">胡</span>本，而來遊<span class="zhuanming">長安</span>。<span class="zhuanming">秦</span>司隸校尉<span class="zhuanming">姚爽</span>欲請<span class="zhuanming">耶舍</span>於<span class="zhuanming">中寺</span>安居，仍令出之。<span class="zhuanming">姚</span>主以無<span class="zhuanming">胡</span>本，難可證信，衆僧多有不同，故未之許也。<span class="zhuanming">羅什法師</span>勸曰：“<span class="zhuanming">耶舍</span>甚有記功，數聞誦</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00118','847423',this);" style="cursor:pointer;"> <span class="song">P118</span></i> <span>習，未曾脱誤。”於是<span class="zhuanming">姚</span>主卽以藥方一卷，民籍一卷，並可四十許紙，令其誦之三日，便集僧執文請試之。乃至銖兩﹑人數﹑年紀，不謬一字。於是咸信伏，遂令出焉。故<span class="zhuanming">肇法師</span>作<span class="shuming">長阿含序</span>云：</span> </p><p> <span><span class="zhuanming">秦</span><span class="zhuanming">弘始</span>十二年，歲上章掩茂，右將軍司隸校尉<span class="zhuanming">姚爽</span>於<span class="zhuanming">長安</span><span class="zhuanming">中寺</span>集名德沙門五百人，請<span class="zhuanming">罽賓</span>三藏<span class="zhuanming">佛陀耶舍</span>出律藏<span class="shuming">四分</span>四十卷，十四年訖。十五年，歲昭陽奮若，出<span class="shuming">長阿含</span>，<span class="zhuanming">涼州</span>沙門<span class="zhuanming">佛念</span>爲譯，<span class="zhuanming">秦國</span>道士<span class="zhuanming">道含</span>筆受。余以嘉運，猥參聽次，雖無翼善之功，而預親承之末。略記時事，以示來賢。</span> </p><p> <span>又答<span class="zhuanming">江東</span>隱士<span class="zhuanming">劉遺民</span>書，末云：</span> </p><p> <span>法師於<span class="zhuanming">大寺</span>出新至諸經，法藏淵曠，日有異聞禪師於<span class="zhuanming">瓦官寺</span>教習禪道，門徒數百，夙夜匪懈，邕邕肅肅，致可欣樂。三藏法師於<span class="zhuanming">中寺</span>出律，本末精悉，若覩初制。<span class="zhuanming">毗婆沙</span>於<span class="zhuanming">石羊寺</span>出<span class="shuming">舍利弗阿毗曇</span><span class="zhuanming">胡</span>本，雖未及譯，時問中事，發言奇新。貧道一生，預參嘉會，遇兹盛化，自不覩<span class="zhuanming">釋迦</span><span class="zhuanming">祇洹</span>之集，餘復何恨！而恨不得與道勝君子同斯法集耳。故撮舉<span class="zhuanming">肇公</span>書序，以顯其證焉。</span> </p><p> <span><span class="shuming">婆麁富羅律</span>　四十卷</span> </p><p> <span><span class="zhuanming">婆麁富羅</span>者，受持經典，皆説有我，不説空相，猶如小兒，故名爲<span class="zhuanming">婆麁富羅</span>，此一名<span class="shuming">僧</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00119','847423',this);" style="cursor:pointer;"> <span class="song">P119</span></i> <span><span class="shuming">祇律</span>。律後記云：</span> </p><p> <span><span class="zhuanming">中天竺</span>昔時暫有惡王御世，三藏比丘及諸沙門皆遠避四奔。惡王既死，善王更立，還請沙門歸國供養。時<span class="zhuanming">巴連弗邑</span>有五百僧欲斷事，既無律師，又闕律文，莫知承案。卽遣使到<span class="zhuanming">祇洹精舍</span>，寫此律文，衆共奉行。其後五部傳集，諸律師執義不同，各以相承爲是，爭論紛然。于時<span class="zhuanming">阿育王</span>言：“我今何以測其是非？”於是問僧：“佛法斷事云何？”皆言：“法應從多。”王言：“若爾，當行籌知何衆多。”既而行籌，<span class="zhuanming">婆麁富羅</span>衆籌甚多。以衆多故，改名<span class="zhuanming">摩訶僧祇</span>。<span class="zhuanming">摩訶僧祇</span>者，言<span class="zhuanming">大衆</span>也。沙門<span class="zhuanming">釋法顯</span>遊<span class="zhuanming">西域</span>，於<span class="zhuanming">摩竭提</span><span class="zhuanming">巴連弗邑</span><span class="zhuanming">阿育王塔</span><span class="zhuanming">天王精舍</span>寫得<span class="zhuanming">梵</span>本，齎還京都。以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十二年，歲次壽星，十一月，共<span class="zhuanming">天竺</span>禪師<span class="zhuanming">佛䭾跋陀</span>於<span class="zhuanming">道場寺</span>譯出，至十四年二月末乃訖。</span> </p><p> <span><span class="shuming">彌沙塞律</span>　三十四卷</span> </p><p> <span><span class="zhuanming">彌沙塞</span>者，佛諸弟子受持十二部經，不作地相，水﹑火﹑風相，虚空識相，是故名爲<span class="zhuanming">彌沙塞部</span>。此名爲<span class="shuming">五分律</span>，比丘<span class="zhuanming">釋法顯</span>於<span class="zhuanming">師子國</span>所得者也。<span class="shuming">法顯記</span>云：</span> </p><p> <span><span class="zhuanming">顯</span>本求戒律，而<span class="zhuanming">北天竺</span>諸國皆師師口傳，無本可寫。是以遠涉，乃至<span class="zhuanming">中天竺</span>，於<span class="zhuanming">摩訶乘僧伽藍</span>得一部律，是<span class="shuming">摩訶僧祇</span>，復得一部抄律，可七千偈，是<span class="shuming">薩婆多衆律</span>，卽此<span class="zhuanming">秦</span>地衆僧所行者也。又得<span class="shuming">雜阿毗曇心</span>，可六千偈。又得一部<span class="shuming">綖經</span>，二千五百偈。又得一</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00120','847423',this);" style="cursor:pointer;"> <span class="song">P120</span></i> <span>部<span class="shuming">方等泥洹經</span>，</span> <a class="zhuhao" href="#490" id="465">〔二五〕</a> <span>可五千偈。又得<span class="shuming">摩訶僧祇阿毗曇</span>。<span class="zhuanming">法顯</span>住三年，學<span class="zhuanming">梵</span>書<span class="zhuanming">梵</span>語，悉寫之，於是還。又至<span class="zhuanming">師子國</span>二年，更求得<span class="shuming">彌沙塞律</span><span class="zhuanming">梵</span>本。</span> </p><p> <span><span class="zhuanming">法顯</span>以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>二年還都，歲在壽星，衆經多譯，唯<span class="shuming">彌沙塞</span>一部未及譯出而亡。到<span class="zhuanming">宋</span><span class="zhuanming">景平</span>元年七月，有<span class="zhuanming">罽賓</span>律師<span class="zhuanming">佛大什</span>來至京都。其年冬十一月，<span class="zhuanming">瑯瑘</span><span class="zhuanming">王練</span>﹑比丘<span class="zhuanming">釋慧嚴</span>﹑<span class="zhuanming">竺道生</span>於<span class="zhuanming">龍光寺</span>請外國沙門<span class="zhuanming">佛大什</span>出之。時<span class="zhuanming">佛大什</span>手執<span class="zhuanming">胡</span>文，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">智勝</span>爲譯，至明年十二月都訖。</span> </p><p> <span><span class="shuming">迦葉維律</span>　未知卷數</span> </p><p> <span><span class="zhuanming">迦葉維</span>者，一音<span class="zhuanming">迦葉毗</span>，佛諸弟子受持十二部經，説無有我及以受者，輕諸煩惱，猶如死屍，是故名爲<span class="zhuanming">迦葉毗</span>。此一部律不來<span class="zhuanming">梁</span>地。昔先師<span class="zhuanming">獻正</span>遠適<span class="zhuanming">西域</span>，誓尋斯文，勝心所感，多值靈瑞。而<span class="zhuanming">葱嶺</span>險絶，弗果兹典。故知此律於<span class="zhuanming">梁</span>土衆僧，未有其緣也。</span> </p><p> <span>右五部，其四部至<span class="zhuanming">中夏</span>，凡一百有八十卷。部卷已入經録最限。</span> </p></div></div></div>
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十二門論序第四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131187" key="1131187"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 十二門論序第四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131188" key="1131188"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00403','847544',this);" style="cursor:pointer;"> <span class="song">P403</span></i><p class="font18" id="ZSK15149-001-BT0000156"><b>十二門論序第四<a class="zhuhao" href="#1760" id="1675">〔一七〕</a><span class="font12 zhu"><span class="zhuanming">僧叡法師</span></span></b></p><p> <span><span class="shuming">十二門論</span>者，蓋是實相之折中，道場之要軌也。十二者，</span> <a class="zhuhao" href="#1761" id="1676">〔一八〕</a> <span>總衆枝之大數也；門者，開通無滯之稱也；論之者，欲以窮其源盡其理也。若一理之不盡，則衆異紛然，有惑趣之乖；一源之不窮，則衆塗扶疎，有殊致之迹。殊致之不夷，</span> <a class="zhuhao" href="#1762" id="1677">〔一九〕</a> <span>乖趣之不泯，</span> <a class="zhuhao" href="#1763" id="1678">〔二○〕</a> <span>大士之憂也。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00404','847544',this);" style="cursor:pointer;"> <span class="song">P404</span></i> <span>是以<span class="zhuanming">龍樹菩薩</span>開出者之由路，作十二門以正之。正之以十二，則有無兼暢，事無不盡。事盡於有無，則忘功於造化；理極於虚位，則喪我於二際。然則喪我在乎落筌，筌忘存乎遺寄，筌我兼忘，始可以幾乎實矣。幾乎實矣，則虚實兩冥，得失無際。冥而無際，則能忘造次於兩玄，泯顛沛於一致，整歸駕於道場，畢趣心於佛地。恢恢焉，真可謂運虚刃於無間，奏希聲於宇内，濟溺喪於玄津，</span> <a class="zhuhao" href="#1764" id="1679">〔二一〕</a> <span>出有無於域外者矣。遇哉，後之學者，夷路既坦，幽塗既開，真得振和鸞於北溟，馳白牛以南迥，悟大覺於夢境，卽百化以安歸。夫如是者，焉復知曜靈之方盛，</span> <a class="zhuhao" href="#1765" id="1680">〔二二〕</a> <span>玄陸之未晞也哉！</span> <a class="zhuhao" href="#1766" id="1681">〔二三〕</a> <span><span class="zhuanming">叡</span>以鄙倍之淺識，猶敢明識虚關，希懷宗極，庶日用之有宜，冀歲計之能殖，況才之美者乎？不勝景仰之至。敢以鈍辭短思，序而申之，并目品義，題之於首。豈其能益也，庶以此心，</span> <a class="zhuhao" href="#1767" id="1682">〔二四〕</a> <span>開疾進之路耳。</span> <a class="zhuhao" href="#1768" id="1683">〔二五〕</a> </p><p> <span><span class="zhuanming">羅什法師</span>以<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>十一年於<span class="zhuanming">大寺</span>出之。</span> </p></div></div></div>
</>
新集安公關中異經録第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1131191" key="1131191"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集安公關中異經録第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131192" key="1131192"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00112','847420',this);" style="cursor:pointer;"> <span class="song">P112</span></i><p class="font18" id="ZSK15149-001-BT0000032"><b>新集安公關中異經録第四<a class="zhuhao" href="#481" id="456">〔一六〕</a></b></p><p> <span><span class="shuming">阿難爲蠱道呪經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿難爲蠱道所呪經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00113','847420',this);" style="cursor:pointer;"> <span class="song">P113</span></i> <span><span class="shuming">墮落優披塞經</span>　一卷</span> <span class="font12 zhu">今有此經。</span> </p><p> <span><span class="shuming">薩惒薩王經</span></span> <a class="zhuhao" href="#482" id="457">〔一七〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">菩薩本行經</span>　一卷</span> </p><p> <span><span class="shuming">藍達王經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">目連因緣功德經</span>，或云<span class="shuming">目連功德經</span>。今有此經。</span> </p><p> <span><span class="shuming">王舍城靈鷲山經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">王舍城靈鷲山要直經</span>。</span> </p><p> <span><span class="shuming">阿多三昧經</span>　一卷</span> </p><p> <span><span class="shuming">思道經</span>　一卷</span> </p><p> <span><span class="shuming">人民求願經</span>　一卷</span> <span class="font12 zhu">今有此經。</span> </p><p> <span><span class="shuming">大珍寶積惟日經</span>　一卷</span> </p><p> <span><span class="shuming">陀賢王經</span>　一卷</span> </p><p> <span><span class="shuming">佛在竹園經</span>　一卷</span> </p><p> <span><span class="shuming">法爲人經</span>　一卷</span> </p><p> <span><span class="shuming">道意經</span>　一卷</span> </p><p> <span><span class="shuming">墮迦羅問菩薩經</span>　一卷</span> <span class="font12 zhu">今有此經。</span> </p><p> <span><span class="shuming">阿夷比丘經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00114','847420',this);" style="cursor:pointer;"> <span class="song">P114</span></i> <span><span class="shuming">颰陀悔過經</span>　一卷</span> </p><p> <span><span class="shuming">太子辟羅經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">天王太子辟羅經</span>。</span> <a class="zhuhao" href="#483" id="458">〔一八〕</a> </p><p> <span><span class="shuming">沙彌羅經</span>　一卷</span> </p><p> <span><span class="shuming">八德經</span>　一卷</span> </p><p> <span><span class="shuming">善德經</span>　一卷</span> </p><p> <span><span class="shuming">方等決經</span>　一卷</span> </p><p> <span><span class="shuming">摩訶揵陀惟衞羅盡信比丘等度經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">盡信比丘經</span>。</span> </p><p> <span><span class="shuming">比丘三事經</span>　一卷</span> </p><p> <span>右二十四部，凡二十四卷，是<span class="zhuanming">關中</span>異經。</span> <a class="zhuhao" href="#484" id="459">〔一九〕</a> </p></div></div></div>
</>
中論序第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131195" key="1131195"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 中論序第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131196" key="1131196"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00400','847541',this);" style="cursor:pointer;"> <span class="song">P400</span></i><p class="font18" id="ZSK15149-001-BT0000153"><b>中論序第一<a class="zhuhao" href="#1748" id="1663">〔五〕</a><span class="font12 zhu"><span class="zhuanming">釋僧叡</span></span></b></p><p> <span><span class="shuming">中論</span>有五百偈，<span class="zhuanming">龍樹菩薩</span>之所造也。以中爲名者，昭其實也，</span> <a class="zhuhao" href="#1749" id="1664">〔六〕</a> <span>以論爲稱者，盡其言也。實非名不悟，故寄中以宣之；言非釋不盡，故假論以明之。其實既宣，其言既明，於菩薩之行，道場之照，朗然懸解矣。夫滯惑生於倒見，三界以之而淪溺；偏悟起於厭智，耿介以之而致乖。故知大覺在乎曠照，小智纏乎隘心。照之不曠，則不足以夷有無，一道俗；知之不盡，則未可以涉中途，泯二際。道俗之不夷，二際之不泯，菩薩之憂也。是以<span class="zhuanming">龍樹大士</span>，折之以中道，使惑趣之徒，望玄指而一變；括之以卽化，令玄悟之賓，喪諮詢於朝徹。蕩蕩焉，真可謂坦夷路於冲階，</span> <a class="zhuhao" href="#1750" id="1665">〔七〕</a> <span>敞玄門於宇内，扇慧風於陳枚，</span> <a class="zhuhao" href="#1751" id="1666">〔八〕</a> <span>流甘露於枯悴者矣。夫</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00401','847541',this);" style="cursor:pointer;"> <span class="song">P401</span></i> <span><span class="zhuanming">柏梁</span>之構興，</span> <a class="zhuhao" href="#1752" id="1667">〔九〕</a> <span>則鄙茅茨之側陋。覩斯論之宏曠，則知偏悟之鄙倍。幸哉！此區區赤縣，忽得移<span class="zhuanming">靈鷲</span>以作鎮，譣詖之邊情，乃蒙流光之餘惠。而今而後，談道之賢，始可與論實矣。</span> </p><p> <span>云<span class="zhuanming">天竺</span>諸國，敢豫學者之流，無不翫味斯論，以爲喉衿，其染翰申釋者甚亦不少。今所出者是<span class="zhuanming">天竺</span>梵志，</span> <a class="zhuhao" href="#1753" id="1668">〔一○〕</a> <span>名<span class="zhuanming">賓羅伽</span>，<span class="zhuanming">秦</span>言<span class="zhuanming">青目</span>，之所釋也。其人雖信解深法，而辭不雅中。其中乖闕煩重者，法師皆裁而裨之，於經通之理盡矣。文或左右，未盡善也。<span class="shuming">百論</span>治外以閑邪，斯文祛内以流滯，<span class="shuming">大智釋論</span>之淵博，<span class="shuming">十二門觀</span>之精詣。尋斯四者，真若日月入懷，無不朗然鑒徹矣。予翫之味之，不能釋手，遂復忘其鄙拙，託悟懷於一序，并目品義題之於首，豈期能釋耶，蓋是欣自同之懷耳！</span> </p></div></div></div>
</>
新集律分爲五部記録第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131199" key="1131199"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集律分爲五部記録第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131200" key="1131200"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00114','847421',this);" style="cursor:pointer;"> <span class="song">P114</span></i><p class="font18" id="ZSK15149-001-BT0000033"><b>新集律分爲五部記録第五<span class="font12 zhu">出<span class="shuming">毗婆沙</span></span></b></p><p> <span>佛泥洹後，<span class="zhuanming">大迦葉</span>集諸羅漢於<span class="zhuanming">王舍城</span>安居，命<span class="zhuanming">優波離</span>出律，八萬法藏，有八十誦。初<span class="zhuanming">大迦葉</span>任持，第二<span class="zhuanming">阿難</span>，第三<span class="zhuanming">末田地</span>，第四<span class="zhuanming">舍那波提</span>，第五<span class="zhuanming">優波掘</span>，</span> <a class="zhuhao" href="#485" id="460">〔二○〕</a> <span>，至百一十餘年，傳授不異。一百一十餘年後，<span class="zhuanming">阿育王</span>出世，初大邪見，毁壞佛法，焚燒經書，僧衆星散，故八十誦灰滅。後值羅漢，更生信心，懺悔除罪，甚有神力，爲鐵輪王，王閻浮提。能役鬼神，一日一夜</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00115','847421',this);" style="cursor:pointer;"> <span class="song">P115</span></i> <span>壞舍利八塔，造八萬四千塔，</span> <a class="zhuhao" href="#486" id="461">〔二一〕</a> <span>還興顯佛法，請諸羅漢誦出經律。時有五大羅漢，各領徒衆弘通佛法，</span> <a class="zhuhao" href="#487" id="462">〔二二〕</a> <span>見解不同，或執開隨制，共相傳習，遂有五部出焉。十六大國隨用並行，競各進業，皆獲道證。自非聖道玄通，孰能使之然乎。</span> </p><p> <span>後時五部異執，紛然競起。<span class="zhuanming">阿育王</span>言：“皆誦佛語，我今何以測其是非？”問僧：“佛法斷事云何？”諸僧皆言：“法應從多。”<span class="zhuanming">阿育王</span>卽集五部僧共行籌。當爾時衆取<span class="zhuanming">婆麁富羅部</span>籌多，遂改此一部爲<span class="zhuanming">摩訶僧祇</span>。<span class="zhuanming">摩訶僧祇</span>者，<span class="zhuanming">大衆</span>名也。若就今時此土行籌，便此<span class="shuming">十誦律</span>名<span class="shuming">摩訶僧祇</span>也。</span> </p><p> <span><span class="shuming">大集經</span>，佛記未來世當有此等律出世，與今事相應，立名不異也。又有<span class="shuming">因緣經</span>説佛在世時，有一長者夢見一張白㲲，忽然自爲五段。驚詣佛所，請問其故。佛言：“此乃我滅度後，律藏當分爲五部耳。”</span> </p></div></div></div>
</>
中論序第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131203" key="1131203"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 中論序第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131204" key="1131204"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00401','847542',this);" style="cursor:pointer;"> <span class="song">P401</span></i><p class="font18" id="ZSK15149-001-BT0000154"><b>中論序第二<a class="zhuhao" href="#1754" id="1669">〔一一〕</a><span class="font12 zhu"><span class="zhuanming">曇影法師</span><a class="zhuhao" href="#1755" id="1670">〔一二〕</a></span></b></p><p> <span>夫萬化非無宗，而宗之者無相；虚宗非無契，而契之者無心。故至人以無心之妙慧，而契彼無相之虚宗。内外並冥，緣智俱寂，豈容名數於其間哉！但以悕玄之質，趣必有由，非名無以領數，非數無以擬宗，故遂設名而召之，立數而辯之。然則名數之生，生於累者，可以造極而非其極。苟曰非極，復何常之有耶！是故如來始逮真覺，應物接麁，啓之以有，後爲大乘，乃説空法，化適當時，所悟不二。流至末葉，像教之中，人根膚淺，道識不明，遂廢</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00402','847542',this);" style="cursor:pointer;"> <span class="song">P402</span></i> <span>魚守筌，存指忘月，覩空教便謂罪福俱泯，聞説相則謂之爲真。是使有無交興，生滅迭爭，斷常諸邊，紛然競起。</span> </p><p> <span>時有大士，厥號<span class="zhuanming">龍樹</span>，爰託海宫，逮無生忍。意在傍宗，載隆遺教，故作論以折中。其立意也，則無言不窮，無法不盡。然統其要歸，則會通二諦，以真諦故無有，俗諦故無無。真故無有，則雖無而有；俗故無無，則雖有而無。雖有而無，則不累於有；雖無而有，則不滯於無。不滯於無，則斷滅見息；不存於有，則常等冰消。寂此諸邊，故名曰中；問答析微，所以爲論。是作者之大意也。亦云中觀，直以觀辯於心，論宣於口耳。</span> </p><p> <span><span class="zhuanming">羅什法師</span>以<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>十一年於<span class="zhuanming">大寺</span>出。</span> </p></div></div></div>
</>
新集續撰失譯雜經録第一
<div class="wlghyzd_wzb_18"><div id="FCdiv1131207" key="1131207"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第四 &gt; 新集續撰失譯雜經録第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131208" key="1131208"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00123','847426',this);" style="cursor:pointer;"> <span class="song">P123</span></i><p class="font18" id="ZSK15149-001-BT0000038"><b>新集續撰失譯雜經録第一</b></p><p> <span><span class="zhuanming">祐</span>總集衆經，遍閲羣録，新撰失譯，猶多卷部，聲實紛糅，尤難銓品。或一本數名；或一名數本；或妄加游字，以辭繁致殊；或撮半立題，以文省成異。至於書誤益惑，亂甚棼絲，故知必也正名，於斯爲急矣。是以讎校歷年，因而後定。其兩卷以上，凡二十六部，雖闕譯人，悉是全典。其一卷已還，五百餘部，率抄衆經，全典蓋寡。觀其所抄，多出<span class="shuming">四含</span>﹑<span class="shuming">六度</span>﹑<span class="shuming">道地</span>﹑<span class="shuming">大集</span>﹑<span class="shuming">出曜</span>﹑<span class="shuming">賢愚</span>及<span class="shuming">譬喻</span>﹑<span class="shuming">生經</span>，並割品截偈，撮略取義，强製名號，仍成卷軸。至有題目淺拙，名與實乖，雖欲啓學，實蕪正典，其爲愆謬，良足深誡。今悉標出本經，注之目下，抄略既分，全部自顯，使沿波討源，還得本譯矣。尋此録失源，多有大經，</span> <a class="zhuhao" href="#555" id="491">〔一〕</a> <span>詳其來也，豈天墜而地涌哉？將是<span class="zhuanming">漢</span>﹑<span class="zhuanming">魏</span>時來，歲久録亡；抑亦<span class="zhuanming">秦</span>﹑<span class="zhuanming">涼</span>宣<span class="zhuanming">梵</span>，成文屆止；或<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>近出，忽而未詳。</span> <a class="zhuhao" href="#556" id="492">〔二〕</a> <span>譯人之闕，殆由斯歟。尋大法運流，世移六代，撰注羣録，獨見<span class="zhuanming">安公</span>，以此無源，未足怪也。夫十二部經，應病成藥，而傳法淪昧，實可悵歎！<span class="zhuanming">祐</span>所以杼軸於尋訪，崎嶇於纂録</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00124','847426',this);" style="cursor:pointer;"> <span class="song">P124</span></i> <span>也。但陋學謏聞，多所未周，明哲大士，惠縫其闕，言貴拱璧，況法施哉！</span> </p><p> <span><span class="shuming">大方便報恩經</span>　七卷</span> </p><p> <span><span class="shuming">雜譬喻經</span>　六卷</span> <span class="font12 zhu">或云<span class="shuming">諸雜譬喻經</span>。</span> </p><p> <span><span class="shuming">佛本行經</span>　五卷</span> </p><p> <span><span class="shuming">分别功德經</span>　五卷</span> <span class="font12 zhu">一名<span class="shuming">增一阿含經疏</span>，<span class="zhuanming">迦葉阿難</span>造。</span> </p><p> <span><span class="shuming">胡本經</span>　四卷</span> <span class="font12 zhu">似是<span class="zhuanming">長安</span>中出。</span> </p><p> <span><span class="shuming">大智度無極經</span>　四卷</span> </p><p> <span><span class="shuming">道神足無極變化經</span>　四卷</span> <span class="font12 zhu">一名<span class="shuming">合道神足經</span>。</span> </p><p> <span><span class="shuming">羅摩伽經</span>　三卷</span> </p><p> <span><span class="shuming">大方廣如來性起微密藏經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">如來性起經</span>。</span> </p><p> <span><span class="shuming">儒首菩薩無上清淨分衞經</span></span> <a class="zhuhao" href="#557" id="493">〔三〕</a> <span>　二卷</span> <span class="font12 zhu">一名<span class="shuming">決了諸法如幻化三昧經</span>。</span> </p><p> <span><span class="shuming">菩薩瓔珞本業經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩瓔珞經</span>。</span> </p><p> <span><span class="shuming">諸經菩薩名</span>　二卷</span> </p><p> <span><span class="shuming">諸經佛名</span>　二卷</span> </p><p> <span><span class="shuming">興起行經</span>　二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00125','847426',this);" style="cursor:pointer;"> <span class="song">P125</span></i> <span><span class="shuming">遺教三昧經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">遺教三昧法律經</span>。</span> </p><p> <span><span class="shuming">淨度三昧經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">淨度經</span>。</span> </p><p> <span><span class="shuming">未曾有因緣經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">未曾有經</span>。</span> </p><p> <span><span class="shuming">大乘方便經</span>　二卷</span> </p><p> <span><span class="shuming">摩訶摩耶經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">摩耶經</span>。</span> </p><p> <span><span class="shuming">阿那含經</span>　二卷</span> </p><p> <span><span class="shuming">益意經</span>　二卷</span> </p><p> <span><span class="shuming">那先經</span>　二卷</span> </p><p> <span><span class="shuming">舊譬喻經</span>　二卷</span> </p><p> <span><span class="shuming">雜譬喻經</span>　二卷</span> </p><p> <span><span class="shuming">大比丘威儀經</span>　二卷</span> <a class="zhuhao" href="#558" id="494">〔四〕</a> </p><p> <span><span class="shuming">大比丘威儀經</span>　二卷</span> <span class="font12 zhu">異出本。此録先作異出，字誤作<span class="zhuanming">吳</span>出，今改正。</span> </p><p> <span><span class="shuming">觀無量壽佛經</span>　一卷</span> </p><p> <span><span class="shuming">龍種尊國變化經</span>　一卷</span> </p><p> <span><span class="shuming">過去香蓮華佛世界經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00126','847426',this);" style="cursor:pointer;"> <span class="song">P126</span></i> <span><span class="shuming">過去無邊光淨佛土經</span>　一卷</span> </p><p> <span><span class="shuming">東方善華世界佛座震動經</span>　一卷</span> </p><p> <span><span class="shuming">無量樂佛土經</span>　一卷</span> </p><p> <span><span class="shuming">佛説往古性和佛國願行法典經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">見水世界經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">大集經</span>。</span> </p><p> <span><span class="shuming">採華違王上佛授記妙華經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">採花違王經</span>。</span> </p><p> <span><span class="shuming">佛説陀羅尼法門六種動經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛入三昧一毛放大光明經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛謦欬徹十方經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集經</span>。</span> </p><p> <span><span class="shuming">佛見梵天頂經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛跡見千輻輪相經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛臍化出菩薩經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛變時會身經</span>　一卷</span> <span class="font12 zhu">抄。</span> <a class="zhuhao" href="#559" id="495">〔五〕</a> </p><p> <span><span class="shuming">佛心總持經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">生經</span>所出<span class="shuming">心總持經</span>大同小異。</span> </p><p> <span><span class="shuming">佛以三事笑經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">六度集</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00127','847426',this);" style="cursor:pointer;"> <span class="song">P127</span></i> <span><span class="shuming">佛見牧牛者示道經</span>　一卷</span> </p><p> <span><span class="shuming">世尊繫念經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含經</span>。</span> </p><p> <span><span class="shuming">如來神力經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含經</span>。</span> </p><p> <span><span class="shuming">作佛形像經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">優填王作佛形像經</span>，或云<span class="shuming">作像因緣經</span>。</span> </p><p> <span><span class="shuming">有稱十方佛名得多福經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">三千佛名經</span>　一卷</span> </p><p> <span><span class="shuming">千佛因緣經</span>　一卷</span> </p><p> <span><span class="shuming">稱揚諸佛功德經</span>　一卷</span> <span class="font12 zhu">抄三卷<span class="shuming">稱揚佛功德經</span>。</span> </p><p> <span><span class="shuming">過去五十三佛名經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">藥王藥上觀</span>，亦出<span class="shuming">如來藏經</span>。</span> </p><p> <span><span class="shuming">五十三佛名經</span>　一卷</span> </p><p> <span><span class="shuming">三十五佛名經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">決定毗尼經</span>。</span> </p><p> <span><span class="shuming">八部佛名經</span>　一卷</span> </p><p> <span><span class="shuming">十方佛名經</span>　一卷</span> </p><p> <span><span class="shuming">賢劫千佛名經</span>　一卷</span> <span class="font12 zhu">唯有佛名，與<span class="zhuanming">曇無蘭</span>所出<span class="shuming">四諦經</span>千佛名異。</span> </p><p> <span><span class="shuming">稱揚百七十佛名經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">百七十佛名經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00128','847426',this);" style="cursor:pointer;"> <span class="song">P128</span></i> <span><span class="shuming">德内豐嚴王佛名經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">南方佛名經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">冶城寺</span>經。</span> <a class="zhuhao" href="#560" id="496">〔六〕</a> </p><p> <span><span class="shuming">滅罪得福佛名經</span>　一卷</span> </p><p> <span><span class="shuming">觀世音求十方佛各爲授記經</span></span> <a class="zhuhao" href="#561" id="497">〔七〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">觀世音所説行法經</span>　一卷</span> <span class="font12 zhu">是呪經。</span> </p><p> <span><span class="shuming">光世音經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">正法華經</span>，或云<span class="shuming">光世音普門品</span>。</span> </p><p> <span><span class="shuming">觀世音經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">新法華</span>。</span> </p><p> <span><span class="shuming">觀藥王藥上二菩薩經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">藥王藥上二菩薩觀經</span>，或云<span class="shuming">藥王藥上觀經</span>。</span> </p><p> <span><span class="shuming">請觀世音經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">請觀世音菩薩消伏毒害陀羅尼呪經</span>。</span> </p><p> <span><span class="shuming">文殊師利授記經</span></span> <a class="zhuhao" href="#562" id="498">〔八〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">文殊師利般湼槃經</span>　一卷</span> </p><p> <span><span class="shuming">濡首童真經</span></span> <a class="zhuhao" href="#563" id="499">〔九〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">彌勒菩薩本願待時成佛經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">彌勒下生經</span>　一卷</span> <span class="font12 zhu">異出本。</span> </p><p> <span><span class="shuming">彌勒爲女身經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00129','847426',this);" style="cursor:pointer;"> <span class="song">P129</span></i> <span><span class="shuming">大光明菩薩百四十八願經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">無言菩薩流通法經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">大集經</span>。</span> </p><p> <span><span class="shuming">虚空藏菩薩問持經幾福經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">寂調音所問經</span></span> <a class="zhuhao" href="#564" id="500">〔一○〕</a> <span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">如來所説清淨調伏</span>。</span> </p><p> <span><span class="shuming">大雲密藏菩薩問大海三昧經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大雲經</span>。</span> </p><p> <span><span class="shuming">寶日光明菩薩問蓮華國相貌經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">功德寶光菩薩問護持經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">師子步雷音菩薩問文殊成佛時經</span></span> <a class="zhuhao" href="#565" id="501">〔一一〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">師子步雷音菩薩問文殊師利發心經</span></span> <a class="zhuhao" href="#566" id="502">〔一二〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">自在王菩薩問如來警戒經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">薩陀波淪菩薩求深般若圖像經</span>　一卷</span> </p><p> <span><span class="shuming">無垢施菩薩分别應辯經</span>　一卷</span> <span class="font12 zhu">卽是異出<span class="shuming">離垢經</span>。</span> </p><p> <span><span class="shuming">光昧菩薩造七寶梯經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集經</span>。</span> </p><p> <span><span class="shuming">三曼陀颰陀羅菩薩經</span>　一卷</span> </p><p> <span><span class="shuming">寂意菩薩問五濁經</span>　一卷</span> <span class="font12 zhu">抄。</span> <a class="zhuhao" href="#567" id="503">〔一三〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00130','847426',this);" style="cursor:pointer;"> <span class="song">P130</span></i> <span><span class="shuming">無言菩薩經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集經</span>。</span> </p><p> <span><span class="shuming">儒童菩薩經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">六度集</span>。或云<span class="shuming">儒童經</span>。</span> </p><p> <span>異出<span class="shuming">菩薩本起經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩十住行道品經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩十法住經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩十道地經</span>　一卷</span> </p><p> <span><span class="shuming">大方廣菩薩十地經</span>　一卷</span> <span class="font12 zhu">與<span class="zhuanming">護公</span>所出<span class="shuming">十地</span>大同小異。</span> </p><p> <span><span class="shuming">菩薩緣身五十事經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">五十緣身行</span>大同小異。</span> </p><p> <span><span class="shuming">菩薩三法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩五法行經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩六法行經</span>　一卷</span> <span class="font12 zhu">抄。</span> <a class="zhuhao" href="#568" id="504">〔一四〕</a> </p><p> <span><span class="shuming">菩薩生地經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩所生地經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩戒自在經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩戒要義經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">菩薩戒</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00131','847426',this);" style="cursor:pointer;"> <span class="song">P131</span></i> <span><span class="shuming">菩薩戒經</span>　一卷</span> <span class="font12 zhu">異出本，似抄。</span> </p><p> <span><span class="shuming">菩薩受戒法</span></span> <a class="zhuhao" href="#569" id="505">〔一五〕</a> <span>　一卷</span> <span class="font12 zhu">異出。</span> </p><p> <span><span class="shuming">受菩薩戒次第十法</span>　一卷</span> </p><p> <span><span class="shuming">菩薩戒獨受壇文</span>　一卷</span> </p><p> <span><span class="shuming">菩薩初發心經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩求佛本業經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩莊嚴瓔珞經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩本願經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩本願行品經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩出要行無礙法門經</span></span> <a class="zhuhao" href="#570" id="506">〔一六〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩導行經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩諸苦行經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩宿命經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩奉施詣塔作願念經</span></span> <a class="zhuhao" href="#571" id="507">〔一七〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩如意神通經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00132','847426',this);" style="cursor:pointer;"> <span class="song">P132</span></i> <span><span class="shuming">菩薩懺悔法</span>　一卷</span> </p><p> <span><span class="shuming">菩薩懺悔法</span>　一卷</span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">菩薩受齋經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩布施懺悔法</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">決定毗尼經</span>。</span> </p><p> <span><span class="shuming">菩薩以明離鬼妻經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">菩薩求五眼法</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">五眼文</span>。</span> </p><p> <span><span class="shuming">菩薩呵家過經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">菩薩呵睡眠經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">初發意菩薩行易行法</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">十住論易行品</span>。</span> </p><p> <span><span class="shuming">初發意菩薩常晝夜六時行五事經</span>　一卷</span> </p><p> <span><span class="shuming">六菩薩名經</span>　一卷</span> </p><p> <span><span class="shuming">迦葉赴佛泥洹經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">佛般泥洹時迦葉赴佛經</span>。</span> </p><p> <span><span class="shuming">迦葉責阿難雙度羅漢喻經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">迦葉詰阿難經</span>。</span> </p><p> <span><span class="shuming">佛往慰迦葉病經</span>　一卷</span> </p><p> <span><span class="shuming">摩訶迦葉度貧母經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00133','847426',this);" style="cursor:pointer;"> <span class="song">P133</span></i> <span><span class="shuming">大迦葉遇尼乾子經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">舍利弗問寶女經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">舍利弗歎寶女説不可思議經</span>　一卷</span> </p><p> <span><span class="shuming">舍利弗等比丘得身作證經</span>　一卷</span> </p><p> <span><span class="shuming">舍利弗般泥洹經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">目連降龍經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">降龍王經</span>，或云<span class="shuming">降龍經</span>。</span> </p><p> <span><span class="shuming">目連弟布施望卽報經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿難同學經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">阿難見水光瑞經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿難見妓樂啼哭無常經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">阿難問事佛吉凶經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">阿難問事經</span>。</span> </p><p> <span><span class="shuming">阿難惑經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">人本欲生經</span>。</span> </p><p> <span><span class="shuming">佛命阿難詣最勝長者經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">迦旃延無常經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">阿那律思目連神力經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00134','847426',this);" style="cursor:pointer;"> <span class="song">P134</span></i> <span><span class="shuming">阿那律七念章經</span>　一卷</span> </p><p> <span><span class="shuming">請般特比丘經</span>　一卷</span> </p><p> <span><span class="shuming">請賓頭盧法</span>　一卷</span> </p><p> <span><span class="shuming">尊者薄拘羅經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">婆拘盧答異學問經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">尊者瞿低迦獨一思惟經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">優陀夷坐樹下寂靜調伏經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">羅漢迦留陀夷經</span>　一卷</span> </p><p> <span><span class="shuming">羅漢遇瓶沙王經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">央掘魔羅歸化經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛降央掘魔人民歡喜經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">央掘魔悔過法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">帝釋施央掘魔法服經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">鴦掘髻經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">鴦掘魔母因緣經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00135','847426',this);" style="cursor:pointer;"> <span class="song">P135</span></i> <span><span class="shuming">羅旬踰經</span>　一卷</span> </p><p> <span><span class="shuming">浮彌經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">增一阿含</span>。</span> </p><p> <span><span class="shuming">和難釋經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">和難經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">難提釋經</span>　一卷</span> </p><p> <span><span class="shuming">金師精舍尊者病經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">調達問佛顔色經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">調達教人爲惡經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">波利比丘謗梵行經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿梵和利比丘無常經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">摩訶比丘經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">瞻婆比丘經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">拘提比丘經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">聰明比丘經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">善唄比丘經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00136','847426',this);" style="cursor:pointer;"> <span class="song">P136</span></i> <span><span class="shuming">深淺學比丘經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">大悲比丘本願經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">沙曷比丘功德經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">沙曷比丘經</span>。</span> </p><p> <span><span class="shuming">差摩比丘喻重病經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">坐禪比丘命過生天經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜經</span>。</span> </p><p> <span><span class="shuming">分衞比丘經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">比丘各言志經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">比丘疾病經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">比丘求證人經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">比丘於色厭離經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">比丘問佛何故捨世學道經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜經</span>。</span> </p><p> <span><span class="shuming">比丘避女惡名欲自殺經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">比丘問佛多優婆塞命終經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">佛爲比丘説三法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲比丘説大力經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00137','847426',this);" style="cursor:pointer;"> <span class="song">P137</span></i> <span><span class="shuming">佛爲比丘説極深險處經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲比丘説燒頭喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">佛爲諸比丘説莫思惟世間思惟經</span>　一卷</span> </p><p> <span><span class="shuming">佛爲年少比丘説正事經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛看比丘病不受長者請經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜經</span>。</span> </p><p> <span><span class="shuming">佛度旃陀羅兒經</span>　一卷</span> </p><p> <span><span class="shuming">大力士出家得道經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">力士跋陀經</span>。抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">獵師捨家學道經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜經</span>。</span> </p><p> <span><span class="shuming">長者子六過出家經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜經</span>。</span> </p><p> <span><span class="shuming">二老男女見佛出家得道經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">泥洹後諸比丘經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">小般泥洹經</span>，或云<span class="shuming">泥洹後變記經</span>，或云<span class="shuming">泥洹後比丘世變經</span>，或云<span class="shuming">佛般泥洹後比丘世變經</span>。</span> </p><p> <span><span class="shuming">外道出家經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">出家緣經</span>　一卷</span> </p><p> <span><span class="shuming">泥洹後千歲中變記</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">千歲變經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00138','847426',this);" style="cursor:pointer;"> <span class="song">P138</span></i> <span><span class="shuming">真僞沙門經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">真僞經</span>。</span> </p><p> <span><span class="shuming">竊爲沙門經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">僧名數事行經</span></span> <a class="zhuhao" href="#572" id="508">〔一八〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">淳陀沙彌經</span>　一卷</span> </p><p> <span><span class="shuming">瞿曇彌經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">瞿曇彌記果經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛母般泥洹經</span>　一卷</span> </p><p> <span><span class="shuming">比丘尼現變經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">母子作比丘僧比丘尼意亂經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">學人意亂經</span>，出<span class="shuming">增一阿含</span>。</span> </p><p> <span><span class="shuming">旃闍摩暴志謗佛經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">優波離問佛經</span>　一卷</span> </p><p> <span><span class="shuming">比丘諸禁律</span>　一卷</span> </p><p> <span><span class="shuming">沙彌十戒經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">沙彌戒</span>。</span> </p><p> <span><span class="shuming">沙彌威儀</span>　一卷</span> </p><p> <span><span class="shuming">沙彌尼戒</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00139','847426',this);" style="cursor:pointer;"> <span class="song">P139</span></i> <span><span class="shuming">比丘尼十戒經</span>　一卷</span> </p><p> <span><span class="shuming">受十善戒經</span>　一卷</span> </p><p> <span><span class="shuming">摩訶僧祇部比丘隨用要集法</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">摩訶僧祇律比丘要集</span>。</span> </p><p> <span><span class="shuming">清信士阿夷扇持經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">釋種問優婆塞經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">優婆塞五法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">賢者五福經</span>　一卷</span> </p><p> <span><span class="shuming">賢者五戒經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">賢者威儀</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">賢者威儀法</span>。</span> </p><p> <span><span class="shuming">優婆塞五戒經</span>　一卷</span> </p><p> <span><span class="shuming">優婆塞威儀經</span>　一卷</span> </p><p> <span><span class="shuming">弟子學有三輩經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">三品弟子經</span>。</span> </p><p> <span><span class="shuming">弟子死復生經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">死已更生經</span>。</span> </p><p> <span><span class="shuming">弟子爲耆域術慢戒經</span>　一卷</span> </p><p> <span><span class="shuming">弟子過命經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00140','847426',this);" style="cursor:pointer;"> <span class="song">P140</span></i> <span><span class="shuming">弟子問事佛吉凶經</span>　一卷</span> </p><p> <span><span class="shuming">梵王變身經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">梵天詣婆羅門講堂經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">帝釋禮三寶供養經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">天帝釋受戒經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">釋提桓因詣目連放光經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">帝釋慈心戰勝經</span>　一卷</span> </p><p> <span><span class="shuming">天於阿脩羅欲鬭戰經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">諸天阿須倫鬭經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">比丘問佛釋提桓因因緣經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">比丘浴遇天子放光經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">明星天子問慈經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">悉鞞棃天子詣佛説偈經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">歡樂過差天經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜經</span>。</span> </p><p> <span><span class="shuming">三十三天園觀經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">增一阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00141','847426',this);" style="cursor:pointer;"> <span class="song">P141</span></i> <span><span class="shuming">四天王經</span>　一卷</span> <span class="font12 zhu">後有呪，似後人所附。</span> </p><p> <span><span class="shuming">四天王案行世間經</span>　一卷</span> </p><p> <span><span class="shuming">諸天經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">諸天事經</span>。</span> </p><p> <span><span class="shuming">天神禁寶經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">義足</span>。</span> </p><p> <span><span class="shuming">諸天問如來警戒不可思議經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集經</span>。</span> </p><p> <span><span class="shuming">梵天策經</span>　一卷</span> <span class="font12 zhu">異出本。</span> </p><p> <span><span class="shuming">魔王變身經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">魔嬈亂經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">魔王試目連</span>大同小異。</span> </p><p> <span><span class="shuming">魔王入苦宅經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">魔作不淨色欲嬈亂經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">魔化比丘經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">魔比丘經</span>。</span> </p><p> <span><span class="shuming">魔化年少詣佛説偈經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">魔女聞佛説法得男身經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">魔業經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">太白魔王堅信經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00142','847426',this);" style="cursor:pointer;"> <span class="song">P142</span></i> <span><span class="shuming">佛弟子化魔子頌偈經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">偈經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">大集</span>。</span> <a class="zhuhao" href="#573" id="509">〔一九〕</a> </p><p> <span><span class="shuming">開化魔經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> <a class="zhuhao" href="#574" id="510">〔二○〕</a> </p><p> <span><span class="shuming">過魔法界經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">佛問阿須倫大海有減經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">轉輪聖王七寶現世間經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">轉輪聖王七寶具足經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">轉輪聖王發心求淨土經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">淨飯王般泥洹經</span>　一卷</span> </p><p> <span><span class="shuming">頂生王因緣經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">頂生王經</span>。</span> </p><p> <span><span class="shuming">頂生王故事經</span>　一卷</span> </p><p> <span><span class="shuming">頻毗婆王詣佛供養經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿闍世王問五逆經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿闍世王問瞋恨從何生經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿闍世王受決經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00143','847426',this);" style="cursor:pointer;"> <span class="song">P143</span></i> <span><span class="shuming">韋提希子月夜問天人經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">波斯匿王乘佛神力到寶坊經</span></span> <a class="zhuhao" href="#575" id="511">〔二一〕</a> <span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">波斯匿王問何欲最樂經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">波斯匿王詣佛有五威儀經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">波斯匿王欲伐央掘魔羅經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">波斯匿王太后崩塵土坌身經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">波斯匿王祖母命終經</span>　一卷</span> </p><p> <span><span class="shuming">波斯匿王女命過詣佛經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">瑠璃王攻釋子經</span>　一卷</span> </p><p> <span><span class="shuming">優填王經</span>　一卷</span> </p><p> <span><span class="shuming">阿育王獲果報經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">阿育王於佛所生大敬信經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">阿育王供養道場樹經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">阿育王施半阿摩勒果經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">一切施王所行檀波羅蜜經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">行檀波羅蜜經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00144','847426',this);" style="cursor:pointer;"> <span class="song">P144</span></i> <span><span class="shuming">功德莊嚴王八萬四千歲請佛經</span>　一卷</span> </p><p> <span><span class="shuming">鏡面王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">察微王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">摩天國王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">桀貪王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">揵陀王經</span>　一卷</span> </p><p> <span><span class="shuming">薩羅王經</span>　一卷</span> <span class="font12 zhu">抄。或云<span class="shuming">薩羅國王</span>。</span> </p><p> <span><span class="shuming">長壽王經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜經</span>，非<span class="zhuanming">安公</span>所載者。</span> </p><p> <span><span class="shuming">阿質王經</span>　一卷</span> </p><p> <span><span class="shuming">摩調王經</span>　一卷</span> <span class="font12 zhu">異出。</span> </p><p> <span><span class="shuming">惟樓王師子湩經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">惟樓師子湩譬喻經</span>。</span> </p><p> <span><span class="shuming">國王五人經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">國王成就五法久存於世經</span></span> <a class="zhuhao" href="#576" id="512">〔二二〕</a> <span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">國王厭世典經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">舍頭諫太子二十八宿經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">舍頭諫經</span>，一名<span class="shuming">虎耳</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00145','847426',this);" style="cursor:pointer;"> <span class="song">P145</span></i> <span><span class="shuming">太子刷護經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">五百王子作淨土願經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">調伏王子心經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">阿那邠祁化七子經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">誨子經</span>　一卷</span> </p><p> <span><span class="shuming">教子經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">須達教子經</span>。<span class="shuming">舊録</span>云，<span class="shuming">須達訓子經</span>。</span> </p><p> <span><span class="shuming">福子經</span>　一卷</span> </p><p> <span><span class="shuming">二童子見佛説偈供養經</span>　一卷</span> </p><p> <span><span class="shuming">三幼童經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛問四童子經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">五百幼童經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">童子問佛乞食事經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">童子善射術經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">逝童子經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">菩薩逝經</span>大同小異。</span> </p><p> <span><span class="shuming">長壽童子病見世尊經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00146','847426',this);" style="cursor:pointer;"> <span class="song">P146</span></i> <span><span class="shuming">小兒聞法卽解經</span>　一卷</span> </p><p> <span><span class="shuming">長者威施所問菩薩修行經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩修行經</span>，或云<span class="shuming">長者修行經</span>。</span> </p><p> <span><span class="shuming">長者棃師達多兄弟二人詣世尊經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">長者賢首經</span>　一卷</span> </p><p> <span><span class="shuming">長者夜輸得非常觀經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">長者命終生無熱天經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">長者命終生兜率天經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">長者詣佛説子婦不恭經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">長者子制經</span>　一卷</span> </p><p> <span><span class="shuming">長者子懊惱三處經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">三處惱經</span>。</span> </p><p> <span><span class="shuming">長者命終無子付囑經</span>　一卷</span> </p><p> <span><span class="shuming">獨富長者財物無付經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">慳貪長者經</span>　一卷</span> <span class="font12 zhu">抄。與<span class="shuming">日難經</span>大同。</span> </p><p> <span><span class="shuming">最勝長者受呪願經</span>　一卷</span> </p><p> <span><span class="shuming">申越長者悔過供佛經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00147','847426',this);" style="cursor:pointer;"> <span class="song">P147</span></i> <span><span class="shuming">棄惡長者問菩薩法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">質多羅長者請比丘經</span>　一卷</span> </p><p> <span><span class="shuming">佛爲拘羅長者説根熟經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛神力救長者子經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">樹提摩納發菩提心誓願經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">郁伽居士見佛説法醒悟經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">毗羅斯那居士五欲娛樂經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">十支居士八城人經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">離車不放逸經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">無畏離車白阿難經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">七老婆羅門請爲弟子經</span>　一卷</span> </p><p> <span><span class="shuming">四吒婆羅門出家得道經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">婆羅門虚僞經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">婆羅門服白經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">婆羅門通達論經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00148','847426',this);" style="cursor:pointer;"> <span class="song">P148</span></i> <span><span class="shuming">婆羅門解知衆術經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">婆羅門行經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">婆羅門問佛布施得福經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">婆羅門子命終愛念不離經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">婆羅門問世尊將來世有幾佛經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">婆羅門避死經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">豆遮婆羅門論議出家經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">善德婆羅門求舍利經</span>　一卷</span> </p><p> <span><span class="shuming">善德婆羅門問提婆達經</span>　一卷</span> </p><p> <span><span class="shuming">佛化火與婆羅門出家經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">不與婆羅門等爭訟經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲婆羅門説四法經</span></span> <a class="zhuhao" href="#577" id="513">〔二三〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲婆羅門説耕經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">佛爲老婆羅門説偈經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">佛爲黄竹園老婆羅門説學經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00149','847426',this);" style="cursor:pointer;"> <span class="song">P149</span></i> <span><span class="shuming">佛爲頻頭婆羅門説像類經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲年少婆羅門説知善不善經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲憍慢婆羅門説偈經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲事火婆羅門説悟道經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">佛爲阿支羅迦葉説自他作苦經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲調馬聚落主説法經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">六師結誓經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">審祼形子經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">外道問佛鬭戰生天因緣經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">外道問佛生歡喜天因緣經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">佛將比丘優婆乞人遊行遇外道説法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲外道須深説離慾經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">外道誘質多長者經</span>　一卷</span> </p><p> <span><span class="shuming">外道仙尼説度經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">仙人説阿脩羅歸化經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00150','847426',this);" style="cursor:pointer;"> <span class="song">P150</span></i> <span><span class="shuming">仙人撥劫經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。或云<span class="shuming">仙人撥劫喻</span>。</span> </p><p> <span><span class="shuming">五仙人經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">寶海梵志成就大悲經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">寶海梵志請如來經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">無害梵志執志經</span>　一卷</span> </p><p> <span><span class="shuming">光華梵志經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">梵志勸轉輪王發菩提經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">梵志問佛師經</span>　一卷</span> </p><p> <span><span class="shuming">梵志問世間減損經</span>　一卷</span> </p><p> <span><span class="shuming">梵志向佛説夢經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">梵志子死稻敗經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">梵志避死經</span>　一卷</span> </p><p> <span><span class="shuming">梵志觀無常得解脱經</span>　一卷</span> </p><p> <span><span class="shuming">梵志喪女經</span>　一卷</span> </p><p> <span><span class="shuming">佛開解梵志阿颰經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。或云<span class="shuming">梵志阿颰</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00151','847426',this);" style="cursor:pointer;"> <span class="song">P151</span></i> <span><span class="shuming">降千梵志經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">度梵志經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">梵志試火恩經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">梵志計水淨經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">梵志經</span>　一卷</span> </p><p> <span><span class="shuming">寶女問慧經</span>　一卷</span> <span class="font12 zhu">抄四卷<span class="shuming">寶女所出</span>。</span> </p><p> <span><span class="shuming">寶女問三十二相經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">寶施女經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">㮈女經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">蓮華女經</span>　一卷</span> </p><p> <span><span class="shuming">金色女經</span>　一卷</span> <span class="font12 zhu">異出本。</span> </p><p> <span><span class="shuming">不莊校女經</span>　一卷</span> </p><p> <span><span class="shuming">七女本經</span>　一卷</span> </p><p> <span><span class="shuming">前世諍女經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">三摩竭經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">分惒檀王經</span>大同小異。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00152','847426',this);" style="cursor:pointer;"> <span class="song">P152</span></i> <span><span class="shuming">摩鄒女經</span>　一卷</span> </p><p> <span><span class="shuming">摩鄧女經</span>　一卷</span> <span class="font12 zhu">抄。與<span class="shuming">摩鄒女</span>同。</span> </p><p> <span><span class="shuming">女人欲熾荒迷經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">貧女爲國王夫人經</span>　一卷</span> </p><p> <span><span class="shuming">羅閲城人民請佛經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">釋家畢罪經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">過去鳴鼓人經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">過去彈琴人經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">殺身濟賈人經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">殺龍濟一國經</span></span> <a class="zhuhao" href="#578" id="514">〔二四〕</a> <span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">墮珠海水中經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">懈怠耕者經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">懈怠耕兒經</span>。</span> </p><p> <span><span class="shuming">商人脱賊難經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">商人子作佛事經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">昔有二人相愛敬經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00153','847426',this);" style="cursor:pointer;"> <span class="song">P153</span></i> <span><span class="shuming">善生子經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">善生子</span>一名異出<span class="shuming">六向拜經</span>。</span> </p><p> <span><span class="shuming">尸迦羅越六向拜經</span>　一卷</span> <span class="font12 zhu">與<span class="zhuanming">護公</span><span class="shuming">大六拜</span>事同辭異。</span> </p><p> <span><span class="shuming">世間强盜布施經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">增一阿含</span>。</span> </p><p> <span><span class="shuming">舍衛人喪子發狂經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">貧子得財發狂經</span>　一卷</span> </p><p> <span><span class="shuming">乞兒發惡心經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">瓦師逃走經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">貧窮老公經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">貧老經</span>。</span> </p><p> <span><span class="shuming">老母經</span>　一卷</span> </p><p> <span><span class="shuming">孤母喪一子經</span></span> <a class="zhuhao" href="#579" id="515">〔二五〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">負爲牛者經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">子命過經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">二僑士經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">阿遬達經</span>　一卷</span> </p><p> <span><span class="shuming">樹提伽經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00154','847426',this);" style="cursor:pointer;"> <span class="song">P154</span></i> <span><span class="shuming">鞞摩肅經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">夫那羅經</span>　一卷</span> </p><p> <span><span class="shuming">阿蘭那經</span>　一卷</span> </p><p> <span><span class="shuming">那賴經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">那先經</span>　一卷</span> <span class="font12 zhu">異出本。</span> </p><p> <span><span class="shuming">大意經</span>　一卷</span> </p><p> <span><span class="shuming">釋摩男本經</span>　一卷</span> </p><p> <span><span class="shuming">申日兜本經</span>　一卷</span> </p><p> <span><span class="shuming">墯藍本經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">墯藍本文</span>。<span class="shuming">别録</span>云，是異出<span class="shuming">維藍</span>。</span> </p><p> <span><span class="shuming">君臣經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">夫婦經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">舅甥經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">越難經</span>　一卷</span> </p><p> <span><span class="shuming">日難經</span>　一卷</span> <span class="font12 zhu">卽是<span class="shuming">越難經</span>，後説事小異。</span> </p><p> <span><span class="shuming">鸚鵡經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00155','847426',this);" style="cursor:pointer;"> <span class="song">P155</span></i> <span><span class="shuming">菩薩身爲鴿王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">水牛王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">鹿王經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">佛説昔爲鹿王經</span>。</span> </p><p> <span><span class="shuming">兔王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">拘薩羅國烏王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">雀王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">孔雀經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">野雞經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> <a class="zhuhao" href="#580" id="516">〔二六〕</a> </p><p> <span><span class="shuming">鷹鷂獵經</span>　一卷</span> <span class="font12 zhu">抄。出<span class="shuming">增一阿含經</span>。</span> </p><p> <span><span class="shuming">羅婆鳥鷹所捉經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">鵄鳥事經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">河中草龜經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">大魚事經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">三魚失水經</span>　一卷</span> </p><p> <span><span class="shuming">雪山無猴猨經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00156','847426',this);" style="cursor:pointer;"> <span class="song">P156</span></i> <span><span class="shuming">暴象經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">赤𠿘烏經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">赤烏喻經</span>。</span> </p><p> <span><span class="shuming">蠱狐烏經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">三種良馬經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">四種良馬經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">羣牛千頭經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">牧牛經</span>　一卷</span> </p><p> <span><span class="shuming">犢子經</span>　一卷</span> </p><p> <span><span class="shuming">驢駝經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">𤢴狗齧王經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">𤢴狗經</span>。</span> </p><p> <span><span class="shuming">猘狗經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">𤢴狗</span>同。</span> </p><p> <span><span class="shuming">度脱狗子經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">度狗子經</span>。</span> </p><p> <span><span class="shuming">猴猻與婢戲致變經</span>　一卷</span> </p><p> <span><span class="shuming">鼈獼猴經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">瞎鼈經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00157','847426',this);" style="cursor:pointer;"> <span class="song">P157</span></i> <span><span class="shuming">王后爲蜣蜋經</span>　一卷</span> </p><p> <span><span class="shuming">居士物故爲婦鼻虫經</span>　一卷</span> </p><p> <span><span class="shuming">蛇行法經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">鬼問目連經</span>　一卷</span> </p><p> <span><span class="shuming">目連見衆生身毛如箭經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">目連見大身衆生然鐵纏身經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">見一衆生舉體糞穢塗身經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">衆生頂有鐵磨盛火熾然經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">佛爲訶到曠野鬼説法經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">鐵城泥犁經</span>　一卷</span> </p><p> <span><span class="shuming">泥犁經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">中阿含泥犁經</span>。</span> </p><p> <span><span class="shuming">勤苦泥犁經</span>　一卷</span> </p><p> <span><span class="shuming">十八泥犁經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">四泥犁經</span>　一卷</span> </p><p> <span><span class="shuming">地獄經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00158','847426',this);" style="cursor:pointer;"> <span class="song">P158</span></i> <span><span class="shuming">地獄衆生相害經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">地獄罪人衆苦事經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">佛爲比丘説大熱地獄經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">罪業報應教化地獄經</span>　一卷</span> </p><p> <span><span class="shuming">摩訶乘精進度中罪報品</span>　一卷</span> </p><p> <span><span class="shuming">十法成就惡業入地獄經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">比丘成就五法入地獄經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">調達入地獄經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。或云<span class="shuming">調達入地獄事</span>。</span> </p><p> <span><span class="shuming">調達生身入地獄經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">奪那祇全身入地獄經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">瑠璃王生身入地獄經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">閻王五天使者經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">閻王五使者經</span>。</span> <a class="zhuhao" href="#581" id="517">〔二七〕</a> </p><p> <span><span class="shuming">福經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">數經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">時經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">時非時經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00159','847426',this);" style="cursor:pointer;"> <span class="song">P159</span></i> <span><span class="shuming">灌經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">四月八日灌經</span>。</span> </p><p> <span><span class="shuming">意經</span>　一卷</span> </p><p> <span><span class="shuming">寤意經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">正意經</span>　一卷</span> </p><p> <span><span class="shuming">惡意經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">罵意經</span>　一卷</span> </p><p> <span><span class="shuming">舉鉢經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">息恚經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">忍辱經</span>　一卷</span> </p><p> <span><span class="shuming">福行經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">福報經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">法觀經</span>　一卷</span> </p><p> <span><span class="shuming">身觀經</span>　一卷</span> </p><p> <span><span class="shuming">多聞經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">受持經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00160','847426',this);" style="cursor:pointer;"> <span class="song">P160</span></i> <span><span class="shuming">伏婬經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">離睡經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">應法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">樂想經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">尊上經</span>　一卷</span> </p><p> <span><span class="shuming">醫王經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">危脆經</span>　一卷</span> </p><p> <span><span class="shuming">柔輭經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">梵網經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">護公録</span>所出<span class="shuming">梵網六十二見</span>大同小異。</span> </p><p> <span><span class="shuming">名稱經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">處處經</span>　一卷</span> </p><p> <span><span class="shuming">閑居經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">何苦經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">無懼經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">貧窮經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00161','847426',this);" style="cursor:pointer;"> <span class="song">P161</span></i> <span><span class="shuming">求欲經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">分别經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">衰利經</span>　一卷</span> </p><p> <span><span class="shuming">犯罪經</span>　一卷</span> </p><p> <span><span class="shuming">慢法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">邪見經</span>　一卷</span> </p><p> <span><span class="shuming">放逸經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">無常經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">惡道經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">積骨經</span>　一卷</span> </p><p> <span><span class="shuming">苦陰經</span>　一卷</span> </p><p> <span><span class="shuming">法社經</span>　一卷</span> </p><p> <span><span class="shuming">灌臘經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">般泥洹後四輩灌臘經</span>。</span> <a class="zhuhao" href="#582" id="518">〔二八〕</a> </p><p> <span><span class="shuming">受歲經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">蜜具經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00162','847426',this);" style="cursor:pointer;"> <span class="song">P162</span></i> <span><span class="shuming">腹使經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">曉食經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">修行道地曉了食品</span>。</span> </p><p> <span><span class="shuming">普施經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">持齋經</span>　一卷</span> </p><p> <span><span class="shuming">盂蘭經</span>　一卷</span> </p><p> <span><span class="shuming">雜讚經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">甘露道經</span>　一卷</span> <span class="font12 zhu">抄。似<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">海八德經</span>　一卷</span> </p><p> <span><span class="shuming">恒水戒經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">恒水經</span>。</span> </p><p> <span><span class="shuming">寂志果經</span>　一卷</span> </p><p> <span><span class="shuming">不壞淨經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">具善根經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">法施勝經</span>　一卷</span> </p><p> <span><span class="shuming">人弘法經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">大雲經</span>。</span> </p><p> <span><span class="shuming">壽命促經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00163','847426',this);" style="cursor:pointer;"> <span class="song">P163</span></i> <span><span class="shuming">色無常經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">戒消災經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">戒消伏</span>。</span> </p><p> <span><span class="shuming">戒相應經</span>　一卷</span> <span class="font12 zhu">抄。或云<span class="shuming">戒相應法</span>。</span> </p><p> <span><span class="shuming">護口意經</span>　一卷</span> </p><p> <span><span class="shuming">修行慈經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">法滅盡經</span>　一卷</span> </p><p> <span><span class="shuming">未曾有經</span>　一卷</span> <span class="font12 zhu">異出本。</span> </p><p> <span><span class="shuming">不淨觀經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">心本淨經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">文殊普超三昧經</span>。</span> </p><p> <span><span class="shuming">無母子經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">無吾我經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">大枯樹經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">安公録</span><span class="shuming">枯樹經</span>大同小異。</span> </p><p> <span><span class="shuming">水上泡經</span>　一卷</span> </p><p> <span><span class="shuming">諸漏盡經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">諸盡經</span>。抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">是我所經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00164','847426',this);" style="cursor:pointer;"> <span class="song">P164</span></i> <span><span class="shuming">阿耨風經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">出曜華經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">華嚴淨經</span>　一卷</span> </p><p> <span><span class="shuming">華嚴瓔珞經</span>　一卷</span> </p><p> <span><span class="shuming">觀世樓炭經</span>　一卷</span> <span class="font12 zhu">有三品。</span> </p><p> <span><span class="shuming">波若得經</span>　一卷</span> </p><p> <span><span class="shuming">惟日雜難經</span>　一卷</span> </p><p> <span><span class="shuming">處中行道經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">勸行有證經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> <a class="zhuhao" href="#583" id="519">〔二九〕</a> </p><p> <span><span class="shuming">修行勸意經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">多增道章經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">多增道經</span>。一名<span class="shuming">異出十報法</span>。</span> </p><p> <span><span class="shuming">内身觀章經</span>　一卷</span> </p><p> <span><span class="shuming">忠心政行經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。或云<span class="shuming">忠心經</span>。<span class="shuming">舊録</span>有<span class="shuming">大忠心經</span>﹑<span class="shuming">小忠心經</span>。</span> </p><p> <span><span class="shuming">堅心正意經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">堅意經</span>。</span> </p><p> <span><span class="shuming">罪業報應經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00165','847426',this);" style="cursor:pointer;"> <span class="song">P165</span></i> <span><span class="shuming">分明罪福經</span>　一卷</span> </p><p> <span><span class="shuming">捨諸世務經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">摩訶刹頭經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">灌經</span>同，後事小異。</span> </p><p> <span><span class="shuming">天地成敗經</span>　一卷</span> <span class="font12 zhu">是抄衆經。</span> </p><p> <span><span class="shuming">救護身命經</span>　一卷</span> </p><p> <span><span class="shuming">清淨法行經</span>　一卷</span> </p><p> <span><span class="shuming">金剛清淨經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">金剛三昧本性清淨不壞不滅經</span>。</span> </p><p> <span><span class="shuming">眼色相繫經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">禪思滿足經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">修集士行經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">承事勝己經</span>　一卷</span> </p><p> <span><span class="shuming">往古造行經</span></span> <a class="zhuhao" href="#584" id="520">〔三○〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">無始本際經</span>　一卷</span> </p><p> <span><span class="shuming">大慈無減經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">慈仁不殺經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00166','847426',this);" style="cursor:pointer;"> <span class="song">P166</span></i> <span><span class="shuming">淨除業障經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">淨業障</span>大本。</span> </p><p> <span><span class="shuming">栴檀塗塔經</span>　一卷</span> </p><p> <span><span class="shuming">求欲説法經</span>　一卷</span> </p><p> <span><span class="shuming">少多制戒經</span>　一卷</span> </p><p> <span><span class="shuming">異信異欲經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">相應相可經</span>　一卷</span> </p><p> <span><span class="shuming">商人求財經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">比丘世利經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">恒水流澍經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">信能渡河經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">積木燒然經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">枯樹經</span>大同小異。</span> </p><p> <span><span class="shuming">業喻多少經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">前世三轉經</span>　一卷</span> </p><p> <span><span class="shuming">除恐怖品經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">修行道地</span>。</span> </p><p> <span><span class="shuming">良時難遇經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00167','847426',this);" style="cursor:pointer;"> <span class="song">P167</span></i> <span><span class="shuming">説法難值經</span>　一卷</span> </p><p> <span><span class="shuming">向邪違法經</span></span> <a class="zhuhao" href="#585" id="521">〔三一〕</a> <span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">邪業自活經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">衆生身穢經</span>　一卷</span> </p><p> <span><span class="shuming">苦陰因事經</span></span> <a class="zhuhao" href="#586" id="522">〔三二〕</a> <span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> <a class="zhuhao" href="#587" id="523">〔三三〕</a> </p><p> <span><span class="shuming">求離牢獄經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿含正行經</span>　一卷</span> </p><p> <span><span class="shuming">增一阿含經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">增一阿含</span>。</span> </p><p> <span><span class="shuming">摩訶乘寶嚴經</span>　一卷</span> </p><p> <span><span class="shuming">十住毗婆沙經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">十住論</span>。</span> </p><p> <span><span class="shuming">不退轉法輪經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">一音辯正法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">精勤四念處經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">調伏衆生業經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">無病第一利經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00168','847426',this);" style="cursor:pointer;"> <span class="song">P168</span></i> <span><span class="shuming">父母恩難報經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">多倒見衆生經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">世間言美色經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">形疾三品風經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">思惟略要法</span>。</span> </p><p> <span><span class="shuming">人受身入陰經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">修行道地</span>。</span> </p><p> <span><span class="shuming">斫毒樹復生經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">一切行不恒安經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">人身四百四病經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">人身八十種虫經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">修行道地</span>。</span> </p><p> <span><span class="shuming">人病醫不能治經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">修行道地</span>。</span> </p><p> <span><span class="shuming">祭亡人不得食經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">分别善惡所起經</span>　一卷</span> </p><p> <span><span class="shuming">犯戒罪報輕重經</span>　一卷</span> </p><p> <span><span class="shuming">大乘方等要慧經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">方等慧經</span>，或云<span class="shuming">要慧經</span>。</span> </p><p> <span><span class="shuming">佛遺日摩尼寶經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00169','847426',this);" style="cursor:pointer;"> <span class="song">P169</span></i> <span><span class="shuming">無崖際持法門經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">無崖際經</span>。</span> </p><p> <span><span class="shuming">仁王護國般若波羅蜜經</span>　一卷</span> </p><p> <span><span class="shuming">阿難陀目佉尼呵離陀經</span>　一卷</span> </p><p> <span><span class="shuming">樂瓔珞莊嚴方便經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">轉女身菩薩經</span>，沙門<span class="zhuanming">法海</span>譯。或云<span class="shuming">樂瓔珞莊嚴女經</span>。</span> </p><p> <span><span class="shuming">過去行檀波羅蜜經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">本行六波羅蜜經</span>　一卷</span> </p><p> <span><span class="shuming">當來選擇諸惡世界經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">四大色身生厭離經</span>　一卷</span> </p><p> <span><span class="shuming">有衆生三世作惡經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">信人者生五種患經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">以金貢太山贖罪經</span>　一卷</span> </p><p> <span><span class="shuming">人民疾疫受三歸經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">受持佛名不墮惡道經</span>　一卷</span> </p><p> <span><span class="shuming">第一四門經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">大十二門經</span>。</span> </p><p> <span><span class="shuming">第二四門經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00170','847426',this);" style="cursor:pointer;"> <span class="song">P170</span></i> <span><span class="shuming">第三四門經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">第三四門</span>卽名<span class="shuming">甘露道律經</span>，撿雜目録，或有不稱<span class="shuming">第三四門</span>而直云<span class="shuming">甘露道律經</span>者。</span> </p><p> <span><span class="shuming">佛入甘露調意經</span>　一卷</span> <span class="font12 zhu">從<span class="shuming">第一四門</span>至<span class="shuming">甘露調意</span>凡四品，並是<span class="shuming">大十二門經</span>一部，後人逐品寫出，遂分成四經。<span class="shuming">生經</span>一部亦如此。</span> </p><p> <span><span class="shuming">楞伽阿跋多羅寶一切佛語斷食肉章經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">大楞伽經</span>所出。或云<span class="shuming">楞伽抄經</span>。</span> </p><p> <span><span class="shuming">三劫經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">三小劫經</span>　一卷</span> </p><p> <span><span class="shuming">三毒經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">三慧經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">三行經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">三因緣經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">三時過經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">四自在神通經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">四品學法經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">四食經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">四未曾有法經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00171','847426',this);" style="cursor:pointer;"> <span class="song">P171</span></i> <span><span class="shuming">四種人經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">四人出現世間經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">五戰鬭人經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">五陰成敗經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">修行道地</span>。</span> </p><p> <span><span class="shuming">五道輪轉罪福報應經</span>　一卷</span> </p><p> <span><span class="shuming">六齋八戒經</span>　一卷</span> </p><p> <span><span class="shuming">七寶經</span>　一卷</span> </p><p> <span><span class="shuming">七處三觀經</span>　一卷</span> <span class="font12 zhu">異出，抄<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">八光經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">八陽經</span>　一卷</span> </p><p> <span><span class="shuming">八關齋經</span>　一卷</span> <span class="font12 zhu">異出。</span> </p><p> <span><span class="shuming">九傷經</span>　一卷</span> </p><p> <span><span class="shuming">十報三統略經</span>　一卷</span> <span class="font12 zhu">異出。</span> </p><p> <span><span class="shuming">十二因緣章經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">十二因緣經</span>。</span> </p><p> <span><span class="shuming">十一思惟念如來經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。或云<span class="shuming">十一想思念如來經</span>。</span> <a class="zhuhao" href="#588" id="524">〔三四〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00172','847426',this);" style="cursor:pointer;"> <span class="song">P172</span></i> <span><span class="shuming">十二遊經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">十二由經</span>。</span> </p><p> <span><span class="shuming">十二遊經</span>　一卷</span> <span class="font12 zhu">異本，文大同小異。</span> </p><p> <span><span class="shuming">十二頭陀經</span>　一卷</span> </p><p> <span><span class="shuming">沙門爲十二頭陀經</span>　一卷</span> </p><p> <span><span class="shuming">十二品生死經</span>　一卷</span> </p><p> <span><span class="shuming">十八不共法經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">寶女經</span>。</span> </p><p> <span><span class="shuming">三十二相因緣經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">安公失源</span>所出<span class="shuming">三十二相</span>大同小異。</span> </p><p> <span><span class="shuming">慈仁問八十種好經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">安公失源</span>所出<span class="shuming">八十種好</span>大同小異。</span> </p><p> <span><span class="shuming">三十七品經</span>　一卷</span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">三十七品經</span>　一卷</span> <span class="font12 zhu">異本。</span> <a class="zhuhao" href="#589" id="525">〔三五〕</a> </p><p> <span><span class="shuming">寶積三昧文殊師利菩薩問法身經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">遺日寶積三昧文殊師利問法身經</span>。</span> </p><p> <span><span class="shuming">空淨天感應三昧經</span></span> <a class="zhuhao" href="#590" id="526">〔三六〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">空淨三昧經</span>。</span> </p><p> <span><span class="shuming">自誓三昧經</span>　一卷</span> <span class="font12 zhu">内題云<span class="shuming">獨證品</span>第四，出<span class="shuming">比丘浄行</span>中，與<span class="zhuanming">護公</span>所出<span class="shuming">獨證自誓三昧</span>大同小異。</span> </p><p> <span><span class="shuming">佛印三昧經</span>　一卷</span> </p><p> <span><span class="shuming">法華三昧經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00173','847426',this);" style="cursor:pointer;"> <span class="song">P173</span></i> <span><span class="shuming">月燈三昧經</span>　一卷</span> </p><p> <span><span class="shuming">定意三昧經</span>　一卷</span> </p><p> <span><span class="shuming">般舟三昧念佛章經</span>　一卷</span> </p><p> <span><span class="shuming">四百三昧名經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">庾伽三磨斯經</span>　一卷</span> <span class="font12 zhu">譯言<span class="shuming">修行略</span>。一名<span class="shuming">達磨多羅禪法</span>，或云<span class="shuming">達磨多羅菩薩撰禪經要集</span>。</span> </p><p> <span><span class="shuming">禪定方便次第法經</span>　一卷</span> </p><p> <span><span class="shuming">禪要呵欲經</span>　一卷</span> </p><p> <span><span class="shuming">禪秘要經</span>　一卷</span> <span class="font12 zhu">抄。<span class="shuming">禪要秘密治病經</span>所出。</span> </p><p> <span><span class="shuming">治禪鬼魅不安經</span>　一卷</span> <span class="font12 zhu">抄。<span class="shuming">禪要秘密治病經</span>所出。</span> </p><p> <span><span class="shuming">阿練若習禪法經</span>　一卷</span> <span class="font12 zhu">卽是抄<span class="shuming">菩薩禪法</span>第一卷。</span> </p><p> <span><span class="shuming">禪法</span>　一卷</span> </p><p> <span><span class="shuming">説數息事經</span>　一卷</span> </p><p> <span><span class="shuming">恒河譬經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">須河譬喻經</span>　一卷</span> </p><p> <span><span class="shuming">須河譬經</span>　一卷</span> <span class="font12 zhu">與前<span class="shuming">須河譬</span>大同小異。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00174','847426',this);" style="cursor:pointer;"> <span class="song">P174</span></i> <span><span class="shuming">灰河經</span>　一卷</span> </p><p> <span><span class="shuming">塵土灰河譬喻經</span>　一卷</span> <span class="font12 zhu">與前<span class="shuming">灰河</span>小異。</span> </p><p> <span><span class="shuming">水喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">鑄金喻經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">浮木譬喻經</span>　一卷</span> </p><p> <span><span class="shuming">田夫喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">嬰兒譬喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">羣牛譬經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">羊羣喻經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">大蛇譬喻經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">大蛇經</span>。</span> </p><p> <span><span class="shuming">飛鳥喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">鼈喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">馬喻經</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">箭喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <span><span class="shuming">木杵喻經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00175','847426',this);" style="cursor:pointer;"> <span class="song">P175</span></i> <span><span class="shuming">毒喻經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">毒草喻經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。或云<span class="shuming">毒草經</span>。</span> </p><p> <span><span class="shuming">毒悔喻經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">調達喻經</span>　一卷</span> </p><p> <span><span class="shuming">爪甲擎土譬經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">爪甲取土經</span>。</span> </p><p> <span><span class="shuming">譬喻六人經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">罵意經</span>。</span> </p><p> <span><span class="shuming">譬喻經</span>　一卷</span> </p><p> <span><span class="shuming">譬喻經</span>　一卷</span> <span class="font12 zhu">異出。</span> </p><p> <span><span class="shuming">法句譬喻經</span>　一卷</span> <span class="font12 zhu">凡十七事。或云<span class="shuming">法句譬經</span>。</span> </p><p> <span><span class="shuming">雜譬喻經</span>　一卷</span> <span class="font12 zhu">凡十一事。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">安法師</span>載<span class="shuming">竺法護經目</span>有<span class="shuming">譬喻經三百首</span>二十五卷，</span> <a class="zhuhao" href="#591" id="527">〔三七〕</a> <span class="font12 zhu">混無名目，難可分别。今新撰所得，並列名定卷，以曉覽者。尋此衆本，多出大經，雖時失譯名，</span> <a class="zhuhao" href="#592" id="528">〔三八〕</a> <span class="font12 zhu">然<span class="zhuanming">護公</span>所出或在其中矣。</span> </p><p> <span><span class="shuming">梵音偈本</span>　一卷</span> </p><p> <span><span class="shuming">陀羅尼偈</span>　一卷</span> <span class="font12 zhu">抄。</span> </p><p> <span><span class="shuming">阿弥陀佛偈</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00176','847426',this);" style="cursor:pointer;"> <span class="song">P176</span></i> <span><span class="shuming">後出阿彌陀佛偈</span>　一卷</span> </p><p> <span><span class="shuming">七佛各説偈</span>　一卷</span> </p><p> <span><span class="shuming">讚七佛偈</span>　一卷</span> </p><p> <span><span class="shuming">深自知身偈</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">自知偈</span>。</span> </p><p> <span><span class="shuming">禪經偈</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">禪經</span>中偈。</span> </p><p> <span><span class="shuming">怛惒尼百句</span>　一卷</span> </p><p> <span><span class="shuming">五言詠頌本起</span>　一卷</span> <span class="font12 zhu">百四十二首。</span> </p><p> <span><span class="shuming">道行品諸經胡音解</span>　一卷</span> </p><p> <span><span class="shuming">灌頂七萬二千神王護比丘呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂十二萬神王護比丘尼呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂三歸五戒帶佩護身呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂百結神王護身呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂宫宅神王守鎮左右呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂塚墓因緣四方神呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂伏魔封印大神呪經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00177','847426',this);" style="cursor:pointer;"> <span class="song">P177</span></i> <span><span class="shuming">灌頂摩尼羅亶大神呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂召五方龍王攝疫毒神呪經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂梵天神策經</span>　一卷</span> </p><p> <span><span class="shuming">灌頂普廣經</span>　一卷</span> <span class="font12 zhu">本名<span class="shuming">普廣菩薩經</span>，或名<span class="shuming">灌頂隨願往生十方淨土經</span>，凡十一經。</span> </p><p> <span class="font12 zhu">從<span class="shuming">七万二千神王呪</span>至<span class="shuming">召五方龍王呪</span>凡九經，是舊集<span class="shuming">灌頂</span>，總名<span class="shuming">大灌頂經</span>。從<span class="shuming">梵天神策</span>及<span class="shuming">普廣經</span>﹑<span class="shuming">拔除過罪經</span>，凡三卷，是後人所集，足<span class="shuming">大灌頂</span>爲十二卷。其<span class="shuming">拔除過罪經</span>一卷已摘入<span class="shuming">疑經録</span>中，故不兩載。</span> </p><p> <span><span class="shuming">摩訶般若波羅蜜神呪</span>　一卷</span> </p><p> <span><span class="shuming">般若波羅蜜神呪</span>　一卷</span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">七佛所結麻油述呪</span>　一卷</span> </p><p> <span><span class="shuming">七佛所結麻油述呪</span>　一卷</span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">七佛神呪</span>　一卷</span> </p><p> <span><span class="shuming">七佛神呪</span>　一卷</span> <span class="font12 zhu">結縷者。異本。</span> </p><p> <span><span class="shuming">大神母結誓呪</span>　一卷</span> </p><p> <span><span class="shuming">大神將軍呪</span>　一卷</span> </p><p> <span><span class="shuming">八吉祥神呪</span>　一卷</span> <span class="font12 zhu"><span class="shuming">古録</span>云，<span class="shuming">八吉祥經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00178','847426',this);" style="cursor:pointer;"> <span class="song">P178</span></i> <span><span class="shuming">陀鄰鉢經</span>　一卷</span> </p><p> <span><span class="shuming">陀羅尼句經</span>　一卷</span> </p><p> <span><span class="shuming">華積陀羅尼神呪</span>　一卷</span> </p><p> <span><span class="shuming">持句神呪</span>　一卷</span> </p><p> <span><span class="shuming">六神名神呪</span>　一卷</span> </p><p> <span><span class="shuming">幻師阿夷鄒呪</span>　一卷</span> </p><p> <span><span class="shuming">伊洹法願神呪</span>　一卷</span> </p><p> <span><span class="shuming">幻師陂陀神呪</span>　一卷</span> </p><p> <span><span class="shuming">醫王惟樓延神呪</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">阿難所問醫王惟樓延神呪</span>。</span> </p><p> <span><span class="shuming">幻師颰陀神呪</span>　一卷</span> <span class="font12 zhu"><span class="shuming">古録</span>，<span class="shuming">幻士颰陀經</span>。</span> </p><p> <span><span class="shuming">解日厄神呪</span>　一卷</span> </p><p> <span><span class="shuming">摩尼羅亶神呪</span>　一卷</span> </p><p> <span><span class="shuming">檀特羅麻油述神呪</span>　一卷</span> </p><p> <span><span class="shuming">麻油述神呪</span>　一卷</span> </p><p> <span><span class="shuming">羅亶神呪案摩經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00179','847426',this);" style="cursor:pointer;"> <span class="song">P179</span></i> <span><span class="shuming">呪水經</span>　一卷</span> </p><p> <span><span class="shuming">嚫水經</span>　一卷</span> </p><p> <span><span class="shuming">龍王呪水浴經</span>　一卷</span> </p><p> <span><span class="shuming">龍王結願五龍神呪</span>　一卷</span> </p><p> <span><span class="shuming">五龍呪毒經</span>　一卷</span> </p><p> <span><span class="shuming">十八龍王神呪經</span>　一卷</span> </p><p> <span><span class="shuming">呪請雨呪止雨經</span>　一卷</span> <a class="zhuhao" href="#593" id="529">〔三九〕</a> </p><p> <span><span class="shuming">取血氣神呪</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">血呪</span>。</span> </p><p> <span><span class="shuming">藥呪</span>　一卷</span> </p><p> <span><span class="shuming">呪毒</span>　一卷</span> </p><p> <span><span class="shuming">呪時氣</span>　一卷</span> </p><p> <span><span class="shuming">呪小兒</span>　一卷</span> </p><p> <span><span class="shuming">呪齲齒</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">呪虫齒</span>，或云<span class="shuming">呪齒</span>。</span> </p><p> <span><span class="shuming">呪齲齒</span></span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">呪牙痛</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00180','847426',this);" style="cursor:pointer;"> <span class="song">P180</span></i> <span><span class="shuming">呪牙痛</span></span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">呪眼痛</span></span> </p><p> <span><span class="shuming">呪眼痛</span></span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">呪賊</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">辟除賊害呪</span>。</span> </p><p> <span><span class="shuming">呪賊</span></span> <span class="font12 zhu">異本。</span> </p><p> <span><span class="shuming">卒逢賊結帶呪</span></span> </p><p> <span><span class="shuming">七佛安宅神呪</span>　一卷</span> </p><p> <span><span class="shuming">安宅呪</span>　一卷</span> </p><p> <span><span class="shuming">三歸五戒神王名</span>　一卷</span> </p><p> <span class="font12 zhu"><span class="zhuanming">安法師</span>所載<span class="shuming">竺法護經目</span>有<span class="shuming">神呪</span>三卷，</span> <a class="zhuhao" href="#594" id="530">〔四○〕</a> <span class="font12 zhu">既無名題，莫測同異。今新集所得，並列名條卷，雖未詳譯人，而護所出呪必在其中矣。</span> </p><p> <span>右八百四十六部，凡八百九十五卷。新集所得，今並有其本，悉在經藏。</span> </p><p class="weizhi_zhanwei"></p><p> <span>條新撰目録闕經，未見經文者如左：</span> </p><p> <span><span class="shuming">雜譬喻經</span>　八十卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00181','847426',this);" style="cursor:pointer;"> <span class="song">P181</span></i> <span><span class="shuming">雜數經</span>　二十卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">出要經</span>　二十卷</span> </p><p> <span><span class="shuming">阿惟越致轉經</span>　十八卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">摩訶乘經</span>　十四卷</span> <span class="font12 zhu">改字訓日乘。</span> </p><p> <span><span class="shuming">蜀普耀經</span>　八卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載，似<span class="zhuanming">蜀</span>土所出。</span> </p><p> <span><span class="shuming">行道經</span>　七卷</span> </p><p> <span><span class="shuming">正法華三昧經</span>　六卷</span> <span class="font12 zhu">疑卽是<span class="shuming">正法華經</span>之别名。</span> </p><p> <span><span class="shuming">摩訶乘優波提經</span>　五卷</span> </p><p> <span><span class="shuming">三昧王經</span>　五卷</span> </p><p> <span><span class="shuming">梵王請問經</span>　五卷</span> </p><p> <span><span class="shuming">不退轉輪經</span>　四卷</span> </p><p> <span><span class="shuming">佛從兜率降中陰經</span>　四卷</span> <span class="font12 zhu">出<span class="shuming">王宗經目</span>。</span> </p><p> <span><span class="shuming">四天王經</span>　四卷</span> <span class="font12 zhu">疑一部四本。</span> </p><p> <span><span class="shuming">魔王請問經</span>　四卷</span> </p><p> <span><span class="shuming">那先譬喻經</span>　四卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00182','847426',this);" style="cursor:pointer;"> <span class="song">P182</span></i> <span><span class="shuming">度無極譬經</span>　三卷</span> </p><p> <span><span class="shuming">長阿含經</span>　三卷</span> <span class="font12 zhu">疑是殘缺<span class="shuming">長阿含經</span>。</span> </p><p> <span><span class="shuming">大梵天王請轉法輪經</span>　三卷</span> </p><p> <span><span class="shuming">釋提桓因所問經</span>　三卷</span> </p><p> <span><span class="shuming">法華光瑞菩薩現壽經</span>　三卷</span> </p><p> <span><span class="shuming">普賢菩薩答難二千經</span>　二卷</span> </p><p> <span><span class="shuming">濡首菩薩經</span>　二卷</span> <span class="font12 zhu">疑卽是<span class="shuming">濡首菩薩分衞經</span>。</span> </p><p> <span><span class="shuming">太子試藝本起經</span>　二卷</span> </p><p> <span><span class="shuming">小本起經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">不思議功德經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">功德經</span>。</span> </p><p> <span><span class="shuming">蜀首楞嚴經</span>　二卷</span> <span class="font12 zhu">出<span class="shuming">舊録</span>所載，似<span class="zhuanming">蜀</span>土所出。</span> </p><p> <span><span class="shuming">後出首楞嚴經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載，云有十偈。</span> </p><p> <span><span class="shuming">梵天王請佛千首經</span>　二卷</span> <span class="font12 zhu">又<span class="shuming">大梵天王經</span>二卷似此。</span> </p><p> <span><span class="shuming">深斷連經</span>　二卷</span> </p><p> <span><span class="shuming">甘露味阿毗曇</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">甘露味經</span>二卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00183','847426',this);" style="cursor:pointer;"> <span class="song">P183</span></i> <span><span class="shuming">弘道經</span>　二卷</span> </p><p> <span><span class="shuming">乳王如來經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">乳王經</span>。</span> </p><p> <span><span class="shuming">瞻波國佛説戒經</span>　一卷</span> </p><p> <span><span class="shuming">佛在誓枝山説法經</span></span> <a class="zhuhao" href="#595" id="531">〔四一〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">佛三毒事經</span>　一卷</span> </p><p> <span><span class="shuming">佛七事經</span>　一卷</span> </p><p> <span><span class="shuming">佛開和伏經</span>　一卷</span> </p><p> <span><span class="shuming">佛意行經</span>　一卷</span> </p><p> <span><span class="shuming">佛醫王經</span>　一卷</span> </p><p> <span><span class="shuming">因佛生三心經</span>　一卷</span> </p><p> <span><span class="shuming">佛聚經</span>　一卷</span> </p><p> <span><span class="shuming">如來智印經</span>　一卷</span> <span class="font12 zhu">先闕。</span> </p><p> <span><span class="shuming">七佛本緣經</span>　一卷</span> </p><p> <span><span class="shuming">七佛父母姓字經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">七佛姓字經</span>。</span> </p><p> <span><span class="shuming">釋迦文枝鉢經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00184','847426',this);" style="cursor:pointer;"> <span class="song">P184</span></i> <span><span class="shuming">佛袈裟經</span>　一卷</span> </p><p> <span><span class="shuming">佛鉢經</span>　一卷</span> </p><p> <span><span class="shuming">佛大衣經</span>　一卷</span> </p><p> <span><span class="shuming">佛本記</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">賢劫五百佛名經</span>　一卷</span> </p><p> <span><span class="shuming">現在十方佛名經</span>　一卷</span> </p><p> <span><span class="shuming">過去諸佛名經</span>　一卷</span> </p><p> <span><span class="shuming">千五百佛名經</span>　一卷</span> </p><p> <span><span class="shuming">三千佛名經</span>　一卷</span> </p><p> <span><span class="shuming">五千七百佛名經</span>　一卷</span> </p><p> <span><span class="shuming">觀世音成佛經</span>　一卷</span> </p><p> <span><span class="shuming">文殊因緣經</span>　一卷</span> </p><p> <span><span class="shuming">文殊本願經</span>　一卷</span> </p><p> <span><span class="shuming">文殊觀經</span>　一卷</span> </p><p> <span><span class="shuming">彌勒受決經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00185','847426',this);" style="cursor:pointer;"> <span class="song">P185</span></i> <span><span class="shuming">彌勒作佛時經</span>　一卷</span> </p><p> <span><span class="shuming">彌勒難經</span>　一卷</span> </p><p> <span><span class="shuming">彌勒須河經</span>　一卷</span> </p><p> <span><span class="shuming">導師問佛經</span>　一卷</span> </p><p> <span><span class="shuming">颰陀菩薩百二十難經</span>　一卷</span> </p><p> <span><span class="shuming">賢首菩薩二百問經</span>　一卷</span> </p><p> <span><span class="shuming">持身菩薩經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">持身經</span>。</span> </p><p> <span><span class="shuming">金剛女菩薩經</span>　一卷</span> </p><p> <span><span class="shuming">善意菩薩經</span>　一卷</span> </p><p> <span><span class="shuming">阿惟越致菩薩戒經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿惟越致戒經</span>。</span> </p><p> <span><span class="shuming">菩薩從兜率天降中陰經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩行喜經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩淨本業經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩初業經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩四事經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00186','847426',this);" style="cursor:pointer;"> <span class="song">P186</span></i> <span><span class="shuming">菩薩十六願經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩五十德行經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩教法經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩正行經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩出入諸則經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩内誡經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩常行經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">菩薩母姓字經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩家姓經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩比丘經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩經</span>　一卷</span> </p><p> <span><span class="shuming">迦葉解經</span>　一卷</span> </p><p> <span><span class="shuming">迦葉因緣經</span>　一卷</span> </p><p> <span><span class="shuming">舍利弗問署經</span>　一卷</span> </p><p> <span><span class="shuming">迦葉獨證自誓經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00187','847426',this);" style="cursor:pointer;"> <span class="song">P187</span></i> <span><span class="shuming">舍利弗歎度女人經</span>　一卷</span> </p><p> <span><span class="shuming">舍利弗生西方經</span>　一卷</span> </p><p> <span><span class="shuming">舍利弗目連泥洹經</span>　一卷</span> </p><p> <span><span class="shuming">摩訶目犍連與佛捔能經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">目連所問經</span>　一卷</span> </p><p> <span><span class="shuming">目連因緣經</span>　一卷</span> </p><p> <span><span class="shuming">阿難得道經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">阿難般泥洹經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">阿難現變經</span>　一卷</span> </p><p> <span><span class="shuming">難陀經</span>　一卷</span> </p><p> <span><span class="shuming">阿那律念復生經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> <a class="zhuhao" href="#596" id="532">〔四二〕</a> </p><p> <span><span class="shuming">滿願子經</span>　一卷</span> </p><p> <span><span class="shuming">阿那含七念經</span>　一卷</span> </p><p> <span><span class="shuming">羅漢菩子經</span>　一卷</span> </p><p> <span><span class="shuming">賓頭盧取鉢經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00188','847426',this);" style="cursor:pointer;"> <span class="song">P188</span></i> <span><span class="shuming">鳩摩迦葉經</span>　一卷</span> </p><p> <span><span class="shuming">童迦葉經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。或云<span class="shuming">童迦葉解難</span>。</span> </p><p> <span><span class="shuming">愛行比丘經</span>　一卷</span> </p><p> <span><span class="shuming">愛身比丘經</span>　一卷</span> </p><p> <span><span class="shuming">加丁比丘經</span>　一卷</span> </p><p> <span><span class="shuming">栴比丘經</span>　一卷</span> </p><p> <span><span class="shuming">善星比丘經</span>　一卷</span> </p><p> <span><span class="shuming">六羣比丘經</span>　一卷</span> </p><p> <span><span class="shuming">自在王比丘經</span>　一卷</span> </p><p> <span><span class="shuming">羅耶達比丘經</span>　一卷</span> </p><p> <span><span class="shuming">比丘和須蜜經</span>　一卷</span> </p><p> <span><span class="shuming">比丘法相經</span>　一卷</span> </p><p> <span><span class="shuming">佛爲比丘説二事經</span>　一卷</span> </p><p> <span><span class="shuming">玄戒未來比丘經</span>　一卷</span> </p><p> <span><span class="shuming">沙門分衞見怪異經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00189','847426',this);" style="cursor:pointer;"> <span class="song">P189</span></i> <span><span class="shuming">釋種子經</span>　一卷</span> </p><p> <span><span class="shuming">蓮華色比丘尼經</span>　一卷</span> </p><p> <span><span class="shuming">人詐名爲道經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">尊者婆蹉律經</span>　一卷</span> </p><p> <span><span class="shuming">恒水不説戒經</span>　一卷</span> </p><p> <span><span class="shuming">波羅提木叉</span>　一卷</span> </p><p> <span><span class="shuming">大沙門羯磨</span>　一卷</span> </p><p> <span><span class="shuming">大戒經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">五部威儀所服經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">五部僧服經</span>。</span> </p><p> <span><span class="shuming">衣服制</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">結界文經</span>　一卷</span> </p><p> <span><span class="shuming">八歲沙彌降外道經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。<span class="shuming">舊録</span>云，<span class="shuming">八歲沙彌折外異學經</span>。</span> </p><p> <span><span class="shuming">八歲沙彌開解國王經</span>　一卷</span> </p><p> <span><span class="shuming">罽賓二沙彌經</span>　一卷</span> </p><p> <span><span class="shuming">沙彌離戒</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00190','847426',this);" style="cursor:pointer;"> <span class="song">P190</span></i> <span><span class="shuming">沙彌離威儀</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">沙彌持戒經</span>　一卷</span> </p><p> <span><span class="shuming">海洲優婆塞會經</span>　一卷</span> </p><p> <span><span class="shuming">優婆夷墮舍經</span>　一卷</span> </p><p> <span><span class="shuming">在家菩薩戒經</span>　一卷</span> </p><p> <span><span class="shuming">在家律儀經</span>　一卷</span> </p><p> <span><span class="shuming">賢者雜事經</span>　一卷</span> </p><p> <span><span class="shuming">弟子本行經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">弟子修學經</span>　一卷</span> </p><p> <span><span class="shuming">弟子行澤中遇賊劫經</span>　一卷</span> </p><p> <span><span class="shuming">弟子精進經</span>　一卷</span> </p><p> <span><span class="shuming">道本五戒經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">迦提羅越問五戒經</span>　一卷</span> </p><p> <span><span class="shuming">威儀經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">那羅延天王經</span></span> <a class="zhuhao" href="#597" id="533">〔四三〕</a> <span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00191','847426',this);" style="cursor:pointer;"> <span class="song">P191</span></i> <span><span class="shuming">毗沙門王經</span>　一卷</span> </p><p> <span><span class="shuming">大四天王經</span>　一卷</span> </p><p> <span><span class="shuming">二十八天經</span>　一卷</span> </p><p> <span><span class="shuming">爲壽盡天子説法經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">命盡天子經</span>。</span> </p><p> <span><span class="shuming">諸天壽經</span>　一卷</span> </p><p> <span><span class="shuming">魔現成佛經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">弊魔經</span>。</span> <a class="zhuhao" href="#598" id="534">〔四四〕</a> </p><p> <span><span class="shuming">魔試佛經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">魔試目連經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">弊魔試摩目連經</span>。</span> </p><p> <span><span class="shuming">魔王試經</span></span> <a class="zhuhao" href="#599" id="535">〔四五〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">阿須倫問八事經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿須倫所問八事</span>。</span> </p><p> <span><span class="shuming">淨飯王經</span>　一卷</span> </p><p> <span><span class="shuming">佛葬閲頭檀王經</span>　一卷</span> </p><p> <span><span class="shuming">阿育王作小兒時經</span>　一卷</span> </p><p> <span><span class="shuming">小阿育王經</span>　一卷</span> </p><p> <span><span class="shuming">優填王照逝心女經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00192','847426',this);" style="cursor:pointer;"> <span class="song">P192</span></i> <span><span class="shuming">迦夷王頭布施經</span>　一卷</span> </p><p> <span><span class="shuming">果尊王經</span>　一卷</span> </p><p> <span><span class="shuming">佛居王經</span></span> <a class="zhuhao" href="#600" id="536">〔四六〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">降恐王經</span>　一卷</span> </p><p> <span><span class="shuming">摩羅王經</span>　一卷</span> </p><p> <span><span class="shuming">遮羅王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">摩竭王經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">摩竭國王經</span>。</span> </p><p> <span><span class="shuming">和墨王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> <a class="zhuhao" href="#601" id="537">〔四七〕</a> </p><p> <span><span class="shuming">薩波達王經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> <a class="zhuhao" href="#602" id="538">〔四八〕</a> </p><p> <span><span class="shuming">摩登王經</span>　一卷</span> </p><p> <span><span class="shuming">尸呵遍王經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">尼呵遍王經</span>。</span> </p><p> <span><span class="shuming">舍夷國經</span>　一卷</span> </p><p> <span><span class="shuming">乾夷王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">羅提坻王經</span>　一卷</span> <span class="font12 zhu">或作<span class="shuming">國王羅提埤經</span>。</span> </p><p> <span><span class="shuming">摩訶惟越王經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00193','847426',this);" style="cursor:pointer;"> <span class="song">P193</span></i> <span><span class="shuming">薩和達王經</span></span> <a class="zhuhao" href="#603" id="539">〔四九〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">難國王經</span>　一卷</span> </p><p> <span><span class="shuming">年少王經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">流沙王經</span></span> <a class="zhuhao" href="#604" id="540">〔五○〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">十四王經</span>　一卷</span> </p><p> <span><span class="shuming">王以竹施經</span>　一卷</span> </p><p> <span><span class="shuming">勸王持五戒經</span></span> <a class="zhuhao" href="#605" id="541">〔五一〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">太子法慧經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">太子法慧</span>。</span> </p><p> <span><span class="shuming">太子法施經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">太子旃舍羅差經</span>　一卷</span> </p><p> <span><span class="shuming">是光太子經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">長者盛德經</span></span> <a class="zhuhao" href="#606" id="542">〔五二〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">長者法心經</span>　一卷</span> </p><p> <span><span class="shuming">長者難提經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">長者仁賢經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00194','847426',this);" style="cursor:pointer;"> <span class="song">P194</span></i> <span><span class="shuming">長者洹羅越經</span>　一卷</span> </p><p> <span><span class="shuming">長者子誓經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">佛問淳陀長者受樂淨行經</span>　一卷</span> </p><p> <span><span class="shuming">五百婆羅門問有無經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">婆羅門問事經</span>　一卷</span> </p><p> <span><span class="shuming">婆羅門等爭説經</span>　一卷</span> </p><p> <span><span class="shuming">六師詣波斯匿王經</span>　一卷</span> </p><p> <span><span class="shuming">尼犍齋經</span>　一卷</span> </p><p> <span><span class="shuming">仙歎經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">光味仙人覩佛身經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">方等大集</span>。</span> </p><p> <span><span class="shuming">明星梵志經</span>　一卷</span> </p><p> <span><span class="shuming">摩竭梵志經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">義足</span>。</span> </p><p> <span><span class="shuming">觱辭梵志經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">義足</span>。</span> </p><p> <span><span class="shuming">猛觀梵志經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">義足</span>。</span> </p><p> <span><span class="shuming">法觀梵志經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">義足</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00195','847426',this);" style="cursor:pointer;"> <span class="song">P195</span></i> <span><span class="shuming">兜率梵志經</span>　一卷</span> </p><p> <span><span class="shuming">兜勒梵志經</span>　一卷</span> </p><p> <span><span class="shuming">梵志拔陀經</span>　一卷</span> </p><p> <span><span class="shuming">梵志計火淨經</span>　一卷</span> </p><p> <span><span class="shuming">梵志問疑經</span>　一卷</span> </p><p> <span><span class="shuming">梵志意經</span>　一卷</span> </p><p> <span><span class="shuming">梵志好母經</span>　一卷</span> </p><p> <span><span class="shuming">梵志婬女經</span>　一卷</span> </p><p> <span><span class="shuming">梵志六師經</span>　一卷</span> </p><p> <span><span class="shuming">天后賢女經</span>　一卷</span> </p><p> <span><span class="shuming">德女問經</span>　一卷</span> </p><p> <span><span class="shuming">女利行經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">貧女少施獲弘報經</span>　一卷</span> </p><p> <span><span class="shuming">貧女聽經蛇齧命終經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">古録</span>，<span class="shuming">貧女聽經</span><span class="shuming">蛇齧命終生天經</span>。</span> </p><p> <span><span class="shuming">國王癡夫人經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00196','847426',this);" style="cursor:pointer;"> <span class="song">P196</span></i> <span><span class="shuming">彌家女經</span>　一卷</span> </p><p> <span><span class="shuming">四婦因緣經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">鍾磬貧乏經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">出曜</span>。</span> </p><p> <span><span class="shuming">淫人曳踵行經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">二人作沙門弟斷兄舌經</span>　一卷</span> </p><p> <span><span class="shuming">氣嘘殺旃陀羅經</span>　一卷</span> </p><p> <span><span class="shuming">眼能視殺人經</span>　一卷</span> </p><p> <span><span class="shuming">孤獨三兄弟經</span>　一卷</span> </p><p> <span><span class="shuming">老少俱死經</span>　一卷</span> </p><p> <span><span class="shuming">阿斂他經</span></span> <a class="zhuhao" href="#607" id="543">〔五三〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">須多羅經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">須多羅入胎經</span>。</span> </p><p> <span><span class="shuming">羼提和經</span>　一卷</span> <span class="font12 zhu">抄<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">須陀利經</span>　一卷</span> </p><p> <span><span class="shuming">不蘭伽經</span>　一卷</span> </p><p> <span><span class="shuming">小申日經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00197','847426',this);" style="cursor:pointer;"> <span class="song">P197</span></i> <span><span class="shuming">波羅柰媈四姓經</span>　一卷</span> </p><p> <span><span class="shuming">大姓家主叩書不經</span>　一卷</span> </p><p> <span><span class="shuming">提謂經</span>　一卷</span> </p><p> <span><span class="shuming">强羅經</span>　一卷</span> </p><p> <span><span class="shuming">墮迦經</span></span> <a class="zhuhao" href="#608" id="544">〔五四〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載，云<span class="zhuanming">晉</span>言“堅强”。</span> <a class="zhuhao" href="#609" id="545">〔五五〕</a> </p><p> <span><span class="shuming">金轉龍王經</span>　一卷</span> </p><p> <span><span class="shuming">盤達龍王經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">蘇曷龍王經</span>　一卷</span> </p><p> <span><span class="shuming">三龍王經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩作六牙象本事經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩作龜本事經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">菩薩師子王經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩爲魚王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">象王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">虎王經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00198','847426',this);" style="cursor:pointer;"> <span class="song">P198</span></i> <span><span class="shuming">鼈王經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩曾爲鼈王經</span>。</span> </p><p> <span><span class="shuming">蠍王經</span>　一卷</span> </p><p> <span><span class="shuming">毒龍蛇施經</span>　一卷</span> </p><p> <span><span class="shuming">養牛經</span>　一卷</span> </p><p> <span><span class="shuming">放牛法經</span>　一卷</span> </p><p> <span><span class="shuming">牛米自供養經</span></span> <a class="zhuhao" href="#610" id="546">〔五六〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">牛米自供經</span>。</span> </p><p> <span><span class="shuming">行放食牛經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">墮釋迦牧牛經</span></span> <a class="zhuhao" href="#611" id="547">〔五七〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">餓鬼經</span>　一卷</span> </p><p> <span><span class="shuming">鐵杵泥犂經</span>　一卷</span> </p><p> <span><span class="shuming">閻羅王經</span>　一卷</span> </p><p> <span><span class="shuming">緣經</span>　一卷</span> </p><p> <span><span class="shuming">藥經</span>　一卷</span> </p><p> <span><span class="shuming">苦慧經</span>　一卷</span> </p><p> <span><span class="shuming">慧達經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00199','847426',this);" style="cursor:pointer;"> <span class="song">P199</span></i> <span><span class="shuming">法足經</span>　一卷</span> </p><p> <span><span class="shuming">身數經</span>　一卷</span> </p><p> <span><span class="shuming">選福經</span>　一卷</span> </p><p> <span><span class="shuming">布施經</span>　一卷</span> </p><p> <span><span class="shuming">助善經</span>　一卷</span> </p><p> <span><span class="shuming">孝順經</span>　一卷</span> </p><p> <span><span class="shuming">古來經</span>　一卷</span> </p><p> <span><span class="shuming">度世經</span>　一卷</span> </p><p> <span><span class="shuming">緣本經</span>　一卷</span> </p><p> <span><span class="shuming">法藏經</span>　一卷</span> </p><p> <span><span class="shuming">明住經</span>　一卷</span> </p><p> <span><span class="shuming">善憩經</span>　一卷</span> </p><p> <span><span class="shuming">植質經</span>　一卷</span> </p><p> <span><span class="shuming">名相經</span>　一卷</span> </p><p> <span><span class="shuming">怪異經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00200','847426',this);" style="cursor:pointer;"> <span class="song">P200</span></i> <span><span class="shuming">滅怪經</span>　一卷</span> </p><p> <span><span class="shuming">本鉢經</span>　一卷</span> </p><p> <span><span class="shuming">案鉢經</span></span> <a class="zhuhao" href="#612" id="548">〔五八〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">諸法經</span>　一卷</span> </p><p> <span><span class="shuming">雜讚經</span>　一卷</span> </p><p> <span><span class="shuming">法嚴經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載，疑卽是<span class="shuming">等入法嚴</span>。</span> </p><p> <span><span class="shuming">漸備經</span>　一卷</span> <span class="font12 zhu">疑是<span class="shuming">漸備</span>之一卷。</span> </p><p> <span><span class="shuming">壁四經</span></span> <a class="zhuhao" href="#613" id="549">〔五九〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">與脱經</span></span> <a class="zhuhao" href="#614" id="550">〔六○〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">伏願經</span>　一卷</span> </p><p> <span><span class="shuming">寶見經</span>　一卷</span> </p><p> <span><span class="shuming">真提經</span>　一卷</span> </p><p> <span><span class="shuming">明義經</span>　一卷</span> </p><p> <span><span class="shuming">見在經</span>　一卷</span> </p><p> <span><span class="shuming">雜事經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00201','847426',this);" style="cursor:pointer;"> <span class="song">P201</span></i> <span><span class="shuming">釋學經</span>　一卷</span> </p><p> <span><span class="shuming">釋論</span>　一卷</span> <span class="font12 zhu">疑是<span class="shuming">大智論抄</span>之一卷。</span> </p><p> <span><span class="shuming">旨解經</span>　一卷</span> <span class="font12 zhu">疑卽<span class="shuming">義旨雜解</span>。</span> </p><p> <span><span class="shuming">賣智慧經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">初受道經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">度道俗經</span>　一卷</span> </p><p> <span><span class="shuming">學經福經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">諸福德經</span>　一卷</span> </p><p> <span><span class="shuming">説人身經</span>　一卷</span> </p><p> <span><span class="shuming">施色力經</span>　一卷</span> </p><p> <span><span class="shuming">色入施經</span>　一卷</span> </p><p> <span><span class="shuming">戒法律經</span>　一卷</span> </p><p> <span><span class="shuming">止寺中經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">未生火經</span>　一卷</span> </p><p> <span><span class="shuming">未生災經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00202','847426',this);" style="cursor:pointer;"> <span class="song">P202</span></i> <span><span class="shuming">成敗品</span>　一卷</span> <span class="font12 zhu">經目或云<span class="shuming">成敗品</span>第四，似是<span class="shuming">樓炭經</span>之一品。</span> </p><p> <span><span class="shuming">念佛品經</span>　一卷</span> </p><p> <span><span class="shuming">須彌山經</span>　一卷</span> </p><p> <span><span class="shuming">閻浮利經</span>　一卷</span> </p><p> <span><span class="shuming">世間珍寶經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">世間所望珍寶經</span>。</span> </p><p> <span><span class="shuming">無端底持經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">無端底總持經</span>。</span> </p><p> <span><span class="shuming">安般行道經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">現道神足經</span>　一卷</span> </p><p> <span><span class="shuming">成行無想經</span>　一卷</span> </p><p> <span><span class="shuming">解慧微妙經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">失道得道經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">心情心識經</span></span> <a class="zhuhao" href="#615" id="551">〔六一〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載，云有注。</span> </p><p> <span><span class="shuming">檢意向正經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">悔過除罪經</span>　一卷</span> </p><p> <span><span class="shuming">道德果證經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00203','847426',this);" style="cursor:pointer;"> <span class="song">P203</span></i> <span><span class="shuming">深自僥倖經</span>　一卷</span> </p><p> <span><span class="shuming">布施持戒經</span>　一卷</span> </p><p> <span><span class="shuming">禮敬諸塔經</span>　一卷</span> </p><p> <span><span class="shuming">浴像功德經</span>　一卷</span> </p><p> <span><span class="shuming">浴僧功德經</span>　一卷</span> </p><p> <span><span class="shuming">生西方齋經</span>　一卷</span> </p><p> <span><span class="shuming">造浴室法經</span>　一卷</span> </p><p> <span><span class="shuming">父子因緣經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">螢火六度經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>有<span class="shuming">明度經</span>一卷，云一名<span class="shuming">螢火明度經</span>。</span> </p><p> <span><span class="shuming">有疑往解經</span>　一卷</span> </p><p> <span><span class="shuming">雜阿含經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">長阿含方法經</span>　一卷</span> </p><p> <span><span class="shuming">六足阿毗曇經</span></span> <a class="zhuhao" href="#616" id="552">〔六二〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">小觀世樓炭經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">陀隣尼目佉經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00204','847426',this);" style="cursor:pointer;"> <span class="song">P204</span></i> <span><span class="shuming">布施度無極經</span>　一卷</span> <span class="font12 zhu">疑是<span class="shuming">六度集</span>之一卷。</span> </p><p> <span><span class="shuming">内禪波羅蜜經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">令人孝有德經</span>　一卷</span> </p><p> <span><span class="shuming">甚深大迴向經</span>　一卷</span> </p><p> <span><span class="shuming">人於出家者經</span>　一卷</span> </p><p> <span><span class="shuming">心應深貪慕經</span>　一卷</span> </p><p> <span><span class="shuming">地水火風空經</span>　一卷</span> </p><p> <span><span class="shuming">求欲者除意經</span>　一卷</span> </p><p> <span><span class="shuming">持戒教人殺生經</span>　一卷</span> </p><p> <span><span class="shuming">七月十五日臘法經</span>　一卷</span> </p><p> <span><span class="shuming">功高憍慢有二輩經</span>　一卷</span> </p><p> <span><span class="shuming">歡喜布施有五事經</span>　一卷</span> </p><p> <span><span class="shuming">木槍刺脚因緣經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">興起行經</span>。</span> </p><p> <span><span class="shuming">三夢經</span>　一卷</span> </p><p> <span><span class="shuming">三悔處經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00205','847426',this);" style="cursor:pointer;"> <span class="song">P205</span></i> <span><span class="shuming">三乘無當經</span>　一卷</span> </p><p> <span><span class="shuming">四署經</span>　一卷</span> </p><p> <span><span class="shuming">四輩經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">四輩弟子經</span>，或云<span class="shuming">四輩學經</span>。</span> </p><p> <span><span class="shuming">四等意經</span>　一卷</span> </p><p> <span><span class="shuming">四意止本經</span>　一卷</span> </p><p> <span><span class="shuming">四正斷經</span>　一卷</span> </p><p> <span><span class="shuming">大四諦經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">四厚經</span>　一卷</span> </p><p> <span><span class="shuming">五署經</span>　一卷</span> </p><p> <span><span class="shuming">五穀世經</span>　一卷</span> </p><p> <span><span class="shuming">五方便經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">五戒報應經</span>　一卷</span> </p><p> <span><span class="shuming">五惟越羅名解説經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">五亂經</span>　一卷</span> </p><p> <span><span class="shuming">五耶經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00206','847426',this);" style="cursor:pointer;"> <span class="song">P206</span></i> <span><span class="shuming">五陰經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">中五濁世經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">六波羅蜜經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">六衰事經</span>　一卷</span> </p><p> <span><span class="shuming">六禪經</span>　一卷</span> </p><p> <span><span class="shuming">六度六十行經</span>　一卷</span> </p><p> <span><span class="shuming">六輩阿惟越致經</span>　一卷</span> </p><p> <span><span class="shuming">七衆經</span>　一卷</span> </p><p> <span><span class="shuming">七流經</span>　一卷</span> </p><p> <span><span class="shuming">七使經</span>　一卷</span> </p><p> <span><span class="shuming">七輩人横死經</span>　一卷</span> </p><p> <span><span class="shuming">大七車經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">七歲作善經</span>　一卷</span> </p><p> <span><span class="shuming">八正八邪經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">八方萬物無常經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00207','847426',this);" style="cursor:pointer;"> <span class="song">P207</span></i> <span><span class="shuming">八總持經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">八輩經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">八雙經</span>　一卷</span> </p><p> <span><span class="shuming">八部僧行名經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">九結經</span>　一卷</span> </p><p> <span><span class="shuming">九惱經</span>　一卷</span> </p><p> <span><span class="shuming">九道觀身經</span>　一卷</span> </p><p> <span><span class="shuming">十部僧經</span>　一卷</span> </p><p> <span><span class="shuming">十二意經</span>　一卷</span> </p><p> <span><span class="shuming">十二阿練若高行經</span>　一卷</span> </p><p> <span><span class="shuming">十二部經名</span>　一卷</span> </p><p> <span><span class="shuming">大十二因緣經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">十八難經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">三十二僧那經</span>　一卷</span> </p><p> <span><span class="shuming">三十四意經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00208','847426',this);" style="cursor:pointer;"> <span class="song">P208</span></i> <span><span class="shuming">五十德相經</span>　一卷</span> </p><p> <span><span class="shuming">五十二章經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。别有<span class="shuming">孝明四十二章</span>。</span> </p><p> <span><span class="shuming">六十品經</span>　一卷</span> </p><p> <span><span class="shuming">六十二疑經</span>　一卷</span> </p><p> <span><span class="shuming">七十二觀身經</span>　一卷</span> </p><p> <span><span class="shuming">百法經</span>　一卷</span> </p><p> <span><span class="shuming">百八爱經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。似抄<span class="shuming">五蓋疑結經</span>。</span> </p><p> <span><span class="shuming">二百五十戒經</span>　一卷</span> <span class="font12 zhu">諸録並云有六種異出。</span> </p><p> <span><span class="shuming">惟日三昧經</span>　一卷</span> </p><p> <span><span class="shuming">逮慧三昧經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。一名<span class="shuming">文殊師利問菩薩十事行經</span>。</span> </p><p> <span><span class="shuming">月電三昧經</span>　一卷</span> </p><p> <span><span class="shuming">無言三昧經</span>　一卷</span> </p><p> <span><span class="shuming">小安般舟三昧經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">阿和三昧經</span>　一卷</span> </p><p> <span><span class="shuming">禪行斂意經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">禪行極意經</span>。</span> <a class="zhuhao" href="#617" id="553">〔六三〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00209','847426',this);" style="cursor:pointer;"> <span class="song">P209</span></i> <span><span class="shuming">禪數經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">禪行法經</span>　一卷</span> </p><p> <span><span class="shuming">須彌山譬經</span>　一卷</span> </p><p> <span><span class="shuming">日月譬經</span>　一卷</span> </p><p> <span><span class="shuming">海水譬經</span>　一卷</span> </p><p> <span><span class="shuming">藥草喻經</span>　一卷</span> </p><p> <span><span class="shuming">功德天譬經</span>　一卷</span> </p><p> <span><span class="shuming">賢劫譬經</span>　一卷</span> </p><p> <span><span class="shuming">金剛譬經</span>　一卷</span> </p><p> <span><span class="shuming">寶藏譬經</span>　一卷</span> </p><p> <span><span class="shuming">明珠譬經</span>　一卷</span> </p><p> <span><span class="shuming">聚木譬經</span>　一卷</span> </p><p> <span><span class="shuming">四大譬經</span>　一卷</span> </p><p> <span><span class="shuming">化譬經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">化喻經</span>。</span> </p><p> <span><span class="shuming">般若波羅蜜偈</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00210','847426',this);" style="cursor:pointer;"> <span class="song">P210</span></i> <span><span class="shuming">佛清淨偈</span>　一卷</span> </p><p> <span><span class="shuming">太子出國二十偈</span>　一卷</span> </p><p> <span><span class="shuming">佛十力偈</span>　一卷</span> </p><p> <span><span class="shuming">羣生偈</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>所載。</span> </p><p> <span><span class="shuming">十方佛神呪</span>　一卷</span> </p><p> <span><span class="shuming">大總持神呪</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">總持呪</span>。</span> </p><p> <span><span class="shuming">四天王神呪</span>　一卷</span> </p><p> <span><span class="shuming">護諸比丘呪</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">生經</span>。</span> </p><p> <span><span class="shuming">十二因緣結縷神呪</span>　一卷</span> </p><p> <span><span class="shuming">摩訶神呪</span>　一卷</span> </p><p> <span><span class="shuming">移山神呪</span>　一卷</span> </p><p> <span><span class="shuming">降魔神呪</span>　一卷</span> </p><p> <span><span class="shuming">和摩結神呪</span>　一卷</span> </p><p> <span><span class="shuming">威德陀羅神呪</span>　一卷</span> </p><p> <span><span class="shuming">異出般舟三昧經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00211','847426',this);" style="cursor:pointer;"> <span class="song">P211</span></i> <span><span class="shuming">異出寶藏經</span>　一卷</span> </p><p> <span><span class="shuming">異出普門經</span>　一卷</span> <span class="font12 zhu">目録云向一萬言。</span> </p><p> <span><span class="shuming">異出義足</span>　二卷</span> </p><p> <span><span class="shuming">異出四諦經</span>　一卷</span> </p><p> <span><span class="shuming">異出菩薩本經</span>　一卷</span> </p><p> <span><span class="shuming">異出逝童子經</span>　一卷</span> </p><p> <span><span class="shuming">異出孫陀耶致經</span>　一卷</span> </p><p> <span><span class="shuming">異出十善十惡經</span></span> <a class="zhuhao" href="#618" id="554">〔六四〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">異出九傷經</span>　一卷</span> </p><p> <span><span class="shuming">異出了本經</span>　一卷</span> </p><p> <span>右合四百六十部，凡六百七十五卷。詳校羣録，名數已定，並未見其本。今闕此經。</span> </p><p> <span>右二都件凡一千三百六部，合一千五百七十卷。</span> <span class="font12 zhu">其已寫前件八百四十六部，八百九十五卷在藏；未寫四百六十部，六百七十五卷今闕。</span> </p></div></div></div>
</>
抄成實論序第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131211" key="1131211"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 抄成實論序第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131212" key="1131212"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00405','847547',this);" style="cursor:pointer;"> <span class="song">P405</span></i><p class="font18" id="ZSK15149-001-BT0000159"><b>抄成實論序第七<span class="font12 zhu"><span class="zhuanming">周顒</span>作</span></b></p><p> <span>尋夫數論之爲作也，雖製興於晚集，非出于一音，然其所以開家命部，莫不各有弘統。皆足以該領名數，隆讚方等，契闊顯益，不可訾言。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00406','847547',this);" style="cursor:pointer;"> <span class="song">P406</span></i> <span>至如<span class="shuming">成實論</span>者，總三乘之祕數，窮心色之微闡。摽因位果，解惑相馳，凡聖心樞，罔不畢見乎其中矣。又其設書之本，位論爲家，抑揚含吐，咸有憲章，則優柔闚探，動開奬利。自<span class="shuming">發聚</span>之初首，至<span class="shuming">道聚</span>之末章，</span> <a class="zhuhao" href="#1773" id="1688">〔三○〕</a> <span>其中二百二品，鱗綵相綜，莫不言出於奥典，義溺於邪門。故必曠引條繩，碎陳規墨，料同洗異，峻植明塗，裨濟之功，實此爲著者也。既宣効於正經，</span> <a class="zhuhao" href="#1774" id="1689">〔三一〕</a> <span>無染乎異學，雖則近派小流，實乃有變方教。是以今之學衆，皆云志存大典，而發跡之日，無不寄濟此塗，乘津騖永，本期長路。其書言精理贍，思味易躭，頃遂赴蹈爭流，重趼相躡。又卷廣義繁，致功難盡，故夐往不旋，終妨正務。頃<span class="shuming">泥洹</span>﹑<span class="shuming">法華</span>雖或時講，<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>頗參餘席，至於<span class="shuming">大品</span>精義，師匠蓋疎，<span class="shuming">十住</span>淵弘，世學將殄。皆由寢處於論家，求均于弱喪，</span> <a class="zhuhao" href="#1775" id="1690">〔三二〕</a> <span>是使大典榛蕪，義種行輟，興言悵悼，側寐忘安。</span> </p><p> <span><span class="shuming">成實</span>既有功於正篆，事不可闕，學者又遂流於所赴，此患宜裁。今欲内全<span class="shuming">成實</span>之功，外蠲學士之慮，故銓引論才，備詳切緩。刊文在約，降爲九卷。删賒採要，取効本根，則方等之助無虧，學者之煩半遣。得使功歸至典，其道彌傳，<span class="shuming">波若</span>諸經，無墜於地矣。業在心源，庶無裁削之累，令典故全，豈有妨於好學。相得意於道心，可不謀而隨喜也！</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131214" key="1131214"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第四 &gt; 新集續撰失譯雜經録第一 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131215" key="1131215"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00211','847427',this);" style="cursor:pointer;"> <span class="song">P211</span></i><p class="font14" id="ZSK15149-001-BT0000039">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="555">〔一〕</a>多有大經　“大”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“入”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00212','847427',this);" style="cursor:pointer;"> <span class="song">P212</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="556">〔二〕</a>忽而未詳　“詳”字<span class="zhuanming">宋</span>本作“諜”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“講”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="557">〔三〕</a>儒首菩薩無上清淨分衛經　“儒”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“輭”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="558">〔四〕</a>大比丘威儀經二卷　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱此行，從<span class="zhuanming">麗</span>本補。按<span class="shuming">長房録</span>四<span class="zhuanming">後漢</span><span class="zhuanming">安世高</span>譯經中載<span class="shuming">大僧威儀經</span>四卷，注云：“<span class="zhuanming">祐</span>失譯分爲兩部二卷，卽此。”則<span class="zhuanming">費長房</span>所見之<span class="shuming">出三藏記集</span>，與<span class="zhuanming">麗</span>本同，後世諸本則脱落此一行也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="559">〔五〕</a>佛變時會身經一卷抄　“抄”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="560">〔六〕</a>冶城寺經　“冶”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“治”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="561">〔七〕</a>觀世音求十方佛各爲授記經　“授”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“受”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="562">〔八〕</a>文殊師利授記經　“授”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“受”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="563">〔九〕</a>濡首童真經　“濡”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“輭”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="564">〔一○〕</a>寂調音所問經　“音”字<span class="zhuanming">麗</span>本作“意”，<span class="shuming">智昇録</span>一云：“合作音字，意者誤也。”兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="565">〔一一〕</a>師子步雷音菩薩問文殊成佛時經　“步”字<span class="zhuanming">麗</span>本作“出”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>十六。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="566">〔一二〕</a>師子步雷音菩薩問文殊師利發心經　“步”字<span class="zhuanming">麗</span>本作“出”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="567">〔一三〕</a>寂意菩薩問五濁經一卷抄　“抄”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="568">〔一四〕</a>菩薩六法行經一卷抄　“抄”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="569">〔一五〕</a>菩薩受戒法　“法”字麗本作“經”，兹從宋本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00213','847427',this);" style="cursor:pointer;"> <span class="song">P213</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="570">〔一六〕</a>菩薩出要行無礙法門經　“行”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“得”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="571">〔一七〕</a>菩薩奉施詣塔作願念經　“詣”字<span class="zhuanming">麗</span>本作“諸”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="572">〔一八〕</a>僧名數事行經　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，從<span class="zhuanming">明</span>本及<span class="shuming">長房録</span>四﹑<span class="shuming">智昇録</span>一補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="573">〔一九〕</a>偈經一卷抄大集　此行<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="574">〔二○〕</a>抄方等大集　“方等大集”四字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="575">〔二一〕</a>波斯匿王乘佛神力到寶坊經　“乘”字<span class="zhuanming">麗</span>本作“承”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="576">〔二二〕</a>國王成就五法久存於世經　“存”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“在”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="577">〔二三〕</a>佛爲婆羅門説四法經　“經”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>四﹑<span class="shuming">智昇録</span>一補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="578">〔二四〕</a>殺龍濟一國經　<span class="zhuanming">麗</span>本“國”字下有“人”字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">長房録</span>十﹑<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="579">〔二五〕</a>孤母喪一子經　“一”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>四﹑<span class="shuming">智昇録</span>一補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="580">〔二六〕</a>野雞經一卷出生經　“出生經”三字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="581">〔二七〕</a>舊録云閻王五使者經　“五”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“天”字，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>四。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="582">〔二八〕</a>灌臘經一卷或云般泥洹後四輩灌臘經　二“臘”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本皆作“蠟”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="583">〔二九〕</a>抄雜阿含　<span class="zhuanming">麗</span>本脱此四字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="584">〔三○〕</a>往古造行經　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“往”，<span class="zhuanming">麗</span>本作“法”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00214','847427',this);" style="cursor:pointer;"> <span class="song">P214</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="585">〔三一〕</a>向邪違法經　“邪”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“耶”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="586">〔三二〕</a>苦陰因事經　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“苦”，<span class="zhuanming">麗</span>本作“業”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="587">〔三三〕</a>抄中阿含　<span class="zhuanming">麗</span>本脱此四字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="588">〔三四〕</a>或云十一想思念如來經　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“想思”，<span class="zhuanming">麗</span>本作“相思惟”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="589">〔三五〕</a>三十七品經一卷異本　三十七品經一卷異本<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本只著録<span class="shuming">三十七品經</span>一卷，既不重出，亦無“異本”二字，兹從<span class="zhuanming">麗</span>本補。<span class="shuming">智昇録</span>五云：“<span class="zhuanming">祐</span>載兩本，並云異出。”則<span class="zhuanming">唐</span>代所見<span class="shuming">僧祐録</span>，與<span class="zhuanming">麗</span>本同也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="590">〔三六〕</a>空淨天感應三昧經　“天”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“大”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>四﹑<span class="shuming">智昇録</span>一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="591">〔三七〕</a>安法師載竺法護經目有譬喻經三百首二十五卷　“目”字<span class="zhuanming">麗</span>本作“内”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="592">〔三八〕</a>雖時失譯名　“失”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“安”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="593">〔三九〕</a>呪請雨呪止雨經一卷　“經一卷”三字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="594">〔四○〕</a>安法師所載竺法護經目有神呪三卷　“目”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“自”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="595">〔四一〕</a>佛在誓枝山説法經　“枝”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“拔”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本及<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="596">〔四二〕</a>舊録所載　“所載”二字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，從<span class="zhuanming">明</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="597">〔四三〕</a>那羅延天王經　“王”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“子”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="598">〔四四〕</a>或云弊魔經　<span class="zhuanming">麗</span>本脱此五字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="599">〔四五〕</a>魔王試經　“試”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“誡”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。<span class="shuming">智昇録</span>五作“誡”，下注云：“疑是試字。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00215','847427',this);" style="cursor:pointer;"> <span class="song">P215</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="600">〔四六〕</a>佛居王經　“王”字<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五作“士”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="601">〔四七〕</a>和墨王經一卷出六度集　<span class="zhuanming">麗</span>本脱此一行，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="602">〔四八〕</a>薩波達王經一卷舊録所載　<span class="zhuanming">麗</span>本脱此一行，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="603">〔四九〕</a>薩和達王經　“薩”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“菩”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="604">〔五○〕</a>流沙王經　“流”字<span class="zhuanming">麗</span>本作“洴”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="605">〔五一〕</a>勸王持五戒經　“戒”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本作“誡”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本及<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="606">〔五二〕</a>長者盛德經　“盛”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“威”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="607">〔五三〕</a>阿斂他經　“斂”字<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五作“劍”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="608">〔五四〕</a>墮迦經　“墮”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“隨”，<span class="shuming">長房録</span>五作“惰”，兹從<span class="zhuanming">麗</span>本。<span class="shuming">智昇録</span>二作“墮”，注云：“或作隨字。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="609">〔五五〕</a>云晉言堅强　“堅”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“賢”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="610">〔五六〕</a>牛米自供養經　“經”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="611">〔五七〕</a>墮釋迦牧牛經　“墮”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“隨”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五。<span class="shuming">智昇録</span>二作“墮”，注云：“或作隨字。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="612">〔五八〕</a>案鉢經　“案”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“安”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="613">〔五九〕</a>壁四經　“壁”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“譬”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="614">〔六○〕</a>與脱經　“與”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“興”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="615">〔六一〕</a>心情心識經　“情”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“墮”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="616">〔六二〕</a>六足阿毗曇經　“經”字<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>五脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00216','847427',this);" style="cursor:pointer;"> <span class="song">P216</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="617">〔六三〕</a>禪行極意經　各本作“極”，<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>一作“檢”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="618">〔六四〕</a>異出十善十惡經　“十惡”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱“十”字，從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>七﹑<span class="shuming">智昇録</span>三補。</span> </p></div></div></div>
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訶梨跋摩傳第八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131222" key="1131222"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 訶梨跋摩傳第八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131223" key="1131223"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00407','847548',this);" style="cursor:pointer;"> <span class="song">P407</span></i><p class="font18" id="ZSK15149-001-BT0000160"><b>訶梨跋摩傳第八<a class="zhuhao" href="#1776" id="1691">〔三三〕</a><span class="font12 zhu"><span class="zhuanming">江陵</span><span class="zhuanming">玄暢</span>作</span></b></p><p> <span>余尋<span class="zhuanming">訶梨跋摩</span>述論明經，樞機義奥，後進所馳。<span class="zhuanming">荆州</span><span class="zhuanming">暢公</span>製傳，頗徵事跡。故復兼録，附之序末。雖於類爲乖，而顯證是同焉。</span> </p><p> <span><span class="zhuanming">訶梨跋摩</span>者，<span class="zhuanming">宋</span>稱<span class="zhuanming">師子鎧</span>，佛泥洹後九百年，出在<span class="zhuanming">中天竺</span>，婆羅門子也。若人之生也，固亦命世而誕，幼則神期秀拔，長則思周變通。至若世典<span class="shuming">圍陀</span>，並是陰陽奇術，提舍高論，又亦外詰情辯，皆經耳而究其幽，遇心而盡其妙。直以世訓承習，弗爲心要也。遇見梵志，導以真軌，遂抽簪革服，爲<span class="zhuanming">薩婆多部</span>達摩沙門<span class="zhuanming">究摩羅陀</span>弟子。其師既器而非凡，卽訓以名典，<span class="zhuanming">迦旃延</span>所造<span class="shuming">大阿毗曇</span>，乃有數千偈，而授之曰：“此論蓋是衆經之統例，三藏之要目也。若能專精尋究，則悟道不遠。”於是<span class="zhuanming">跋摩</span>敬承鑽習，功不踰月，皆精其文義。乃慨焉而歎曰：“吾聞佛旨虚寂，非名相所議；神澄妙絶，罕常情攸測。故爲先達之所遵崇，我亦注心歸仰。如今之所禀，唯見浮繁妨情，支離害志，紛紜名相，竟無妙異。若以爲先聖應期適時之漸，斯則教之流，非化之源矣。”遂乃數載之中，窮三藏之旨，考九流之源，方知五部創流盪之基，<span class="zhuanming">迦旃</span>啓偏競之始，紛綸遺蹤，謀方百轍。由使歸宗者昧其繁文，尋教者惑其殊軌。夫源同末異，乃將衰之徵，然頽綱不振，亦弘道者之憂也。遂抗言五異，辯正衆師，務遵洪範，當</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00408','847548',this);" style="cursor:pointer;"> <span class="song">P408</span></i> <span>而不讓。至乃敏捷鋒起，苞籠羣達，辯若懸河，清對無滯。</span> </p><p> <span>于時衆師雷動，相視闕如。後以他日集而議曰：“此子恃明，凌轢舊德，據言有本，未易可傾。邁年值此，運也如何！”或有論者曰：“豈唯此子才明過人，抑亦吾等經論易窮耳。意謂學無自足，闇則諮明。明昧之分，已自可知，何爲苟守偏識，不師廣見耶？”諸耆德曰：“相與誠復慕明情深，而忝世宗仰，于兹久矣。當不能忽廢舊業，問道少年明矣。何者？夫根同葉散，像數自然，五部之興，有自來矣。但當敦其素業，</span> <a class="zhuhao" href="#1777" id="1692">〔三四〕</a> <span>祗而行之，既生屬千載之末，孰能遠軌正法之初哉！且<span class="zhuanming">跋摩</span>抽簪之始，受道吾黨，中參異學，已自離羣。夫師祖不同，所以五部不雜。</span> <a class="zhuhao" href="#1778" id="1693">〔三五〕</a> <span>黜異之制，</span> <a class="zhuhao" href="#1779" id="1694">〔三六〕</a> <span>蓋先師舊典。幸可述其獨見之明，以免雷同之衆。”<span class="zhuanming">跋摩</span>既宏才放達，廣心遠度，雖衆誚交諠，傲然容豫，深體忘懷，明遊常趣。神用閑邃，擇木改步。</span> </p><p> <span>時有僧祇部僧，住<span class="zhuanming">巴連弗邑</span>，並遵奉大乘，云是五部之本。久聞<span class="zhuanming">跋摩</span>才超羣彦，爲衆師所忌，相與慨然，要以同止。遂得研心方等，鋭意九部，採訪微言，搜簡幽旨。於是博引百家衆流之談，</span> <a class="zhuhao" href="#1780" id="1695">〔三七〕</a> <span>以檢經奥通塞之辯。澄汰五部，商略異端。考覈<span class="zhuanming">迦旃延</span>，斥其偏謬。除繁棄末，慕存歸本，造述明論，厥號<span class="shuming">成實</span>。崇附三藏，准列四真，大明筌極，爲二百二品。志在會宗，光隆遺軌，</span> <a class="zhuhao" href="#1781" id="1696">〔三八〕</a> <span>庶廢乖競，共遵通濟。斯論既宣，淵懿嚮萃，旬日之間，傾震<span class="zhuanming">摩竭</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00409','847548',this);" style="cursor:pointer;"> <span class="song">P409</span></i> <span>于時<span class="zhuanming">天竺</span>有外道論師，云是<span class="zhuanming">優樓佉</span>弟子。明鑒縱達，每述譏正之辯，歷國命詶，莫能制者。聞<span class="zhuanming">華氏王</span>崇敬三寶，將阻其信情，又欲振名殊方，遂杖策<span class="zhuanming">恒</span>南，直至<span class="zhuanming">摩竭</span>。王聞不悦，卽宣募境内，有能辯屈之者，當奉爲國師。闔境豪彦，皆憚其高名，咸曰：“才非<span class="zhuanming">跋摩</span>，孰堪斯舉！”王聞甚悦，卽勑奉迎。<span class="zhuanming">跋摩</span>既至，王便請昇論堂，令與外道決其兩正。于時外道志氣干雲，乃慠然而詠曰：“吾大宗<span class="zhuanming">樓迦</span>，偉藉世師，繁文則六諦同貫，簡旨則知異于神。神爲知主，唯斷爲宗。敢有抗者，斬首謝焉！”<span class="zhuanming">跋摩</span>既宏才邈世，覩之杪然，神期凌霄，容無改顔。乃慨然對曰：“異哉子之談也！子所以跨遊殊方，將欲崇其神而長其知也。又以斷爲宗，而自誣其旨。子無知乎？神可亡乎？神既非知，爲神知知，知神乎？若神知知，知神者誰？知若知神，知亦神乎？”外道乃退自疑曰：“理必若斷，我無知矣。知若知神，神非宗矣。”於是沉惟謝屈，心形俱伏。王及臣民慶快非恒，卽與率土奉爲國師。王乃譴其舊衆，昔忌名賢。本衆相視，懷愧闕然，咸共追遜，固請舊居。王又曰：“夫制邪歸正，其德弘矣。但弘教之賢，業尚殊背，乖迕遺筌，濁亂像軌，請以檢一，令謬昧欽明。”王卽宣告，號爲像教大宗。由使八方論士，淵異之徒，感思舊決，明契而萃。</span> </p><p> <span><span class="zhuanming">跋摩</span>以絶倫之才，超羣之辯，每欲師聖附經，藉同黜異。遂博舉三藏開塞之塗，大杜五部乖競之路，</span> <a class="zhuhao" href="#1782" id="1697">〔三九〕</a> <span>難其所執，釋其所難。明辯恢廓，苞羅衆説，理亂叩機，神王若無。於是羣</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00410','847548',this);" style="cursor:pointer;"> <span class="song">P410</span></i> <span>方名傑，莫能異見，咸廢殊謀，受道真軌，淳化以之而隆，邪藹以之再騫。非夫神契實津，道參沖旨，孰能盪定羣異，令廢我求通者哉！所以粗述始末，垂諸好事云爾。</span> </p><p> <span>造諸數論大師傳，並集在<span class="zhuanming">薩婆多部</span>。此師既不入彼傳，故附於此。</span> </p></div></div></div>
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校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131225" key="1131225"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集律來漢地四部記録第七 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131226" key="1131226"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00120','847424',this);" style="cursor:pointer;"> <span class="song">P120</span></i><p class="font14" id="ZSK15149-001-BT0000036">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="466">〔一〕</a>合九十有二經　“有”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="467">〔二〕</a>取經語以爲目　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本“爲”字下有“録”字，據<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="468">〔三〕</a>颰披陀菩薩經　“披”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本作“拔”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="469">〔四〕</a>曉所諍不解結者經　“曉”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“時”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本。“結者”二字<span class="zhuanming">麗</span>本及<span class="shuming">智</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00121','847424',this);" style="cursor:pointer;"> <span class="song">P121</span></i> <span class="font12 xiao"><span class="shuming">昇録</span>一作“經者”，<span class="shuming">智昇録</span>注云：“今疑上經字錯”，則<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“結者”爲是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="470">〔五〕</a>欲從本相有經　“欲”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“化”字，從<span class="zhuanming">麗</span>本及<span class="shuming">法經録</span>三﹑<span class="shuming">智昇録</span>一删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="471">〔六〕</a>是時自梵守經　“梵”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“自”字，從<span class="zhuanming">麗</span>本及<span class="shuming">法經録</span>三﹑<span class="shuming">智昇録</span>一删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="472">〔七〕</a>故重畫致謬歟　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本無“故”字，“畫致”作“書故”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="473">〔八〕</a>誓佛經　“誓”字<span class="zhuanming">宋</span>本及<span class="shuming">法經録</span>三﹑<span class="shuming">智昇録</span>一作“折”字，<span class="zhuanming">麗</span>本作“析”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“誓”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="474">〔九〕</a>或云私呵三昧經　<span class="zhuanming">麗</span>本脱此七字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="475">〔一○〕</a>三名異　“三”字<span class="zhuanming">麗</span>本作“二”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="476">〔一一〕</a>是誤作八字也　“也”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="477">〔一二〕</a>呵調阿那含經　“呵”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“阿”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="478">〔一三〕</a>訶鵰阿那含經　“那”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="479">〔一四〕</a>先在安公注經録末　“末”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“未”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="480">〔一五〕</a>賢劫五百佛名經　“名經”二字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="481">〔一六〕</a>新集安公關中異經録第四　“録”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="482">〔一七〕</a>薩惒薩王經　“惒”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“和”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>九﹑<span class="shuming">智昇録</span>四。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="483">〔一八〕</a>天王太子辟羅經　“天王”二字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="484">〔一九〕</a>是關中異經　“是”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="485">〔二○〕</a>第五優波掘　“掘”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“崛”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="486">〔二一〕</a>造八萬四千塔　“造”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“起”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="487">〔二二〕</a>各領徒衆弘通佛法　“通佛”二字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00122','847424',this);" style="cursor:pointer;"> <span class="song">P122</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="488">〔二三〕</a>一本三摩提　“摩”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“魔”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="489">〔二四〕</a>新集律來漢地四部記録第七　“記”字各本作“序”，從本卷首標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="490">〔二五〕</a>又得一部方等泥洹經　“部”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“卷”，兹從<span class="zhuanming">麗</span>本。</span> </p></div></div></div>
</>
成實論記第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131229" key="1131229"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 成實論記第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131230" key="1131230"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00404','847545',this);" style="cursor:pointer;"> <span class="song">P404</span></i><p class="font18" id="ZSK15149-001-BT0000157"><b>成實論記第五<a class="zhuhao" href="#1769" id="1684">〔二六〕</a><span class="font12 zhu">出論後記</span></b></p><p> <span><span class="zhuanming">大秦</span><span class="zhuanming">弘始</span>十三年，歲次豕韋，九月八日，尚書令<span class="zhuanming">姚顯</span>請出此論，至來年九月十五日訖。外國法師<span class="zhuanming">拘摩羅耆婆</span>手執<span class="zhuanming">胡</span>本，口自傳譯，<span class="zhuanming">曇晷</span>筆受。</span> </p></div></div></div>
</>
卷第四
<div class="wlghyzd_wzb_18"><div id="FCdiv989614" key="989614"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989615" key="989615"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00123','847425',this);" style="cursor:pointer;"> <span class="song">P123</span></i><p class="font20" id="ZSK15149-001-BT0000037"><b>出三藏記集卷第四</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p></div></div></div>
</>
略成實論記第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131244" key="1131244"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 略成實論記第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131245" key="1131245"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00405','847546',this);" style="cursor:pointer;"> <span class="song">P405</span></i><p class="font18" id="ZSK15149-001-BT0000158"><b>略成實論記第六<a class="zhuhao" href="#1770" id="1685">〔二七〕</a><span class="font12 zhu">新撰<a class="zhuhao" href="#1771" id="1686">〔二八〕</a></span></b></p><p> <span><span class="shuming">成實論</span>十六卷，<span class="zhuanming">羅什法師</span>於<span class="zhuanming">長安</span>出之，<span class="zhuanming">曇晷</span>筆受，<span class="zhuanming">曇影</span>正寫。<span class="zhuanming">影</span>欲使文玄，後自轉爲五翻，餘悉依舊本。</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年十月，<span class="zhuanming">文宣王</span>招集京師碩學名僧五百餘人，請<span class="zhuanming">定林</span><span class="zhuanming">僧柔法師</span>﹑<span class="zhuanming">謝寺</span><span class="zhuanming">慧次法師</span>於<span class="zhuanming">普弘寺</span>迭講，欲使研覈幽微，學通疑執。卽座仍請<span class="zhuanming">祐</span>及<span class="zhuanming">安樂</span><span class="zhuanming">智稱法師</span>，更集尼衆二部名德七百餘人，續講<span class="shuming">十誦律</span>，志令四衆淨業還白。公每以大乘經淵深，漏道之津涯，</span> <a class="zhuhao" href="#1772" id="1687">〔二九〕</a> <span>正法之樞紐。而近世陵廢，莫或敦修，棄本逐末，喪功繁論。故卽於律座，令<span class="zhuanming">柔</span><span class="zhuanming">次</span>等諸論師抄比<span class="shuming">成實</span>，簡繁存要，略爲九卷，使辭約理舉，易以研尋。八年正月二十三日解座，設三業三品，别施奬有功勸不及，上者得三十餘件，中者得二十許種，下者數物而已。卽寫<span class="shuming">略論</span>百部流通，教使<span class="zhuanming">周顒</span>作論序，今録之于後。</span> </p></div></div></div>
</>
卷第十一
<div class="wlghyzd_wzb_18"><div id="FCdiv1131248" key="1131248"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131249" key="1131249"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00399','847540',this);" style="cursor:pointer;"> <span class="song">P399</span></i><p class="font20" id="ZSK15149-001-BT0000152"><b>出三藏記集卷第十一</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>中論序第一　長安僧叡</span> </p><p> <span>中論序第二　曇影法師</span> </p><p> <span>百論序第三　僧肇法師</span> </p><p> <span>十二門論序第四　長安僧叡</span> </p><p> <span>成實論記第五　出論後記</span> </p><p> <span>略成實論記第六　新撰</span> </p><p> <span>抄成實論序第七</span> <a class="zhuhao" href="#1744" id="1659">〔一〕</a> <span>　周顒</span> </p><p> <span>訶梨跋摩傳第八　江陵玄暢作</span> </p><p> <span>菩薩波羅提木叉後記第九　未詳作者</span> </p><p> <span>比丘尼戒本所出本末序第十</span> <a class="zhuhao" href="#1745" id="1660">〔二〕</a> <span>　出戒前記</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00400','847540',this);" style="cursor:pointer;"> <span class="song">P400</span></i> <span>比丘大戒序第十一　釋道安作</span> <a class="zhuhao" href="#1746" id="1661">〔三〕</a> </p><p> <span>大比丘二百六十戒三部合異序第十二</span> <a class="zhuhao" href="#1747" id="1662">〔四〕</a> <span>　竺曇無蘭</span> </p><p> <span>關中近出尼二種壇文夏坐雜十二事並雜事共卷前中後三記第十三</span> </p><p> <span>摩得勒伽後記第十四　出經後記</span> </p><p> <span>善見律毗婆沙記第十五　出律前記</span> </p><p> <span>千佛名號序第十六　出賢劫經　竺曇無蘭</span> </p></div></div></div>
</>
安般注序第三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131255" key="1131255"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 安般注序第三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131256" key="1131256"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00244','847439',this);" style="cursor:pointer;"> <span class="song">P244</span></i><p class="font18" id="ZSK15149-001-BT0000051"><b>安般注序第三<a class="zhuhao" href="#785" id="707">〔一七〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span>安般者，出入也。道之所寄，無往不因；</span> <a class="zhuhao" href="#786" id="708">〔一八〕</a> <span>德之所寓，無往不託。是故安般寄息以成</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00245','847439',this);" style="cursor:pointer;"> <span class="song">P245</span></i> <span>守，四禪寓骸以成定也。寄息故有六階之差，寓骸故有四級之别。階差者，損之又損之，以至於無爲；級别者，忘之又忘之，以至於無欲也。無爲故無形而不因，無欲故無事而不適。無形而不因，故能開物；無事而不適，故能成務。成務者，卽萬有而自彼；開物者，使天下兼忘我也。彼我雙廢者，守于唯守也。故<span class="shuming">修行經</span>以斯二法而成寂。得斯寂者，舉足而大千震，揮手而日月捫，疾吹而<span class="zhuanming">鐵圍</span>飛，微嘘而<span class="zhuanming">須彌</span>舞。斯皆乘四禪之妙止，御六息之大辯者也。</span> </p><p> <span>夫執寂以御有，崇本以動末，</span> <a class="zhuhao" href="#787" id="709">〔一九〕</a> <span>有何難也！安般居十念之一，於五根則念根也。故撰<span class="shuming">法句</span>者，屬<span class="shuming">唯念品</span>也。昔<span class="zhuanming">漢</span>氏之末，有<span class="zhuanming">安世高</span>者，博聞稽古，特專阿毗曇學。其所出經，禪數最悉，此經其所譯也。兹乃趣道之要徑，何莫由斯道也！<span class="zhuanming">魏</span>初<span class="zhuanming">康會</span>爲之注義。義或隱而未顯者，<span class="zhuanming">安</span>竊不自量。敢因前人，爲解其下，庶欲蚊翮以助隨藍，霧潤以增巨壑也。</span> </p></div></div></div>
</>
小乘迷學竺法度造異儀記第五
<div class="wlghyzd_wzb_18"><div id="FCdiv1131261" key="1131261"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 &gt; 小乘迷學竺法度造異儀記第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131262" key="1131262"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00232','847433',this);" style="cursor:pointer;"> <span class="song">P232</span></i><p class="font18" id="ZSK15149-001-BT0000045"><b>小乘迷學竺法度造異儀記第五</b></p><p> <span>夫至人應世，觀衆生根，根力不同，設教亦異。是以三乘立軌，隨機而發；五時説法，應契而化。沿麁以至妙，因小以及大，階漸殊時，教之體也。自正法稍遠，受學乖互，外域諸國，或偏執小乘，最後湼槃，顯明佛性，而猶執初教，可謂膠柱鼓瑟者也。</span> </p><p> <span><span class="zhuanming">元嘉</span>中，外國商人<span class="zhuanming">竺婆勒</span>久停<span class="zhuanming">廣州</span>，每往來求利。於<span class="zhuanming">南康郡</span>生兒，仍名<span class="zhuanming">南康</span>，長易字<span class="zhuanming">金伽</span>。後得入道，爲<span class="zhuanming">曇摩耶舍</span>弟子，改名<span class="zhuanming">法度</span>。其人貌雖外國，實生<span class="zhuanming">漢</span>土，<span class="zhuanming">天竺</span>科軌，非其所諳。但性存矯異，欲以攝物，故執學小乘，云無十方佛，唯禮<span class="zhuanming">釋迦</span>而已，大乘經典不聽讀誦。反抄著衣，以此爲法，常用銅鉢，無别應器。乃令諸尼作鎮肩衣，似尼師壇，縫之爲囊，恒著肩上，而不用坐，以表衆異。每至出路，相捉而行；布薩悔過，但伏地相向，而不<span class="zhuanming">胡</span>跪。<span class="zhuanming">法度</span>善閑<span class="zhuanming">漢</span>言，至授戒先作<span class="zhuanming">胡</span>語，不令<span class="zhuanming">漢</span>知。案律之明文，授法資解，言不相領，不得法事。而<span class="zhuanming">竺度</span>昧罔，面行詭術，明識之衆，咸共駭棄。唯<span class="zhuanming">宋</span>故<span class="zhuanming">丹陽</span>尹<span class="zhuanming">顔竣</span>女<span class="zhuanming">宣業寺</span>尼</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00233','847433',this);" style="cursor:pointer;"> <span class="song">P233</span></i> <span><span class="zhuanming">法弘</span>，</span> <a class="zhuhao" href="#680" id="644">〔二六〕</a> <span><span class="zhuanming">交州</span>刺史<span class="zhuanming">張牧</span>女<span class="zhuanming">弘光寺</span>尼<span class="zhuanming">普明</span>等信受其教，以爲真實。雖出貴族，而識謝慧心，毁呰方等。既絶法雨，妄學詭科，乖背律儀，來苦方深，良可愍傷。</span> </p><p> <span>自正化東流，大乘日曜，英哲頂受，遍㝢服膺。而使迷僞之人，專行偏教，莫或振止，</span> <a class="zhuhao" href="#681" id="645">〔二七〕</a> <span>何其甚哉！昔<span class="zhuanming">慧導</span>拘滯，疑惑<span class="shuming">大品</span>；<span class="zhuanming">曇樂</span>偏執，非撥<span class="shuming">法華</span>。罔天下之明，信己情之謬，<span class="zhuanming">關中</span>大衆，固已指爲無間矣！至如<span class="zhuanming">彭城</span><span class="zhuanming">僧淵</span>，誹謗<span class="shuming">湼槃</span>，舌根銷爛，現表厥殃，大乘難誣，亦可驗也。尋三人之惑，並惡止其躬，而<span class="zhuanming">竺度</span>之悖，以毒飲人。凡女人之性，智弱信強，一受僞教，則同惑相挻。故京師數寺遂塵異法，東境尼衆亦時染此風，將恐邪路易開，淄污不已。嗟乎！斯豈魔斷大乘，故先侮女人歟？此實開士之所痛悼，而法主所宜匡制也。<span class="shuming">大方便經</span>云：“<span class="zhuanming">釋迦如來</span>昔爲比丘，專以<span class="shuming">四阿含</span>教化，謗毁方等，於無數劫，受大苦報，從阿鼻出，發大乘心，致成正覺。”後進之賢，宜思防斷。古今明誡，可不慎乎！</span> </p><p> <span>昔<span class="zhuanming">慧叡法師</span>久歎愚迷，製此<span class="shuming">喻疑</span>，防於今日。故存之録末，雖於録非類，顯證同矣。</span> </p></div></div></div>
</>
摩得勒伽後記第十四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131264" key="1131264"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 摩得勒伽後記第十四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131265" key="1131265"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00419','847554',this);" style="cursor:pointer;"> <span class="song">P419</span></i><p class="font18" id="ZSK15149-001-BT0000166"><b>摩得勒伽後記第十四<a class="zhuhao" href="#1823" id="1738">〔八○〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十二年，歲在乙亥，<span class="zhuanming">揚州</span>聚落<span class="zhuanming">丹陽郡</span><span class="zhuanming">秣陵縣</span><span class="zhuanming">平樂寺</span>三藏與弟子共出此律，</span> <a class="zhuhao" href="#1824" id="1739">〔八一〕</a> <span>從正月起至九月二十二日草成，二十五日寫畢。白衣優婆塞<span class="zhuanming">張道</span>﹑<span class="zhuanming">孫敬信</span>執寫。</span> </p></div></div></div>
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喻疑第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131270" key="1131270"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 &gt; 喻疑第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131271" key="1131271"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00233','847434',this);" style="cursor:pointer;"> <span class="song">P233</span></i><p class="font18" id="ZSK15149-001-BT0000046"><b>喻疑第六<span class="font12 zhu"><span class="zhuanming">長安</span><span class="zhuanming">叡法師</span></span></b></p><p> <span>夫應而不寂，感之者至，感有精麁，應亦不一。影響理也，若以方期之，非徒乖其圓，乃亦喪其方。故以備聞之悟，喻其所疑，疑非膏肓，庶必爲治。若治所不至，喻復其如之何，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00234','847434',this);" style="cursor:pointer;"> <span class="song">P234</span></i> <span>並可詳覽往喻。</span> </p><p> <span>昔<span class="zhuanming">漢</span>室中興，<span class="zhuanming">孝明</span>之世，無盡之照，始得輝光此壤，於二五之照，當是像法之初。自爾已來，<span class="zhuanming">西域</span>名人<span class="zhuanming">安侯</span>之徒，相繼而至，大化文言，漸得淵照邊俗，陶其鄙倍。<span class="zhuanming">漢</span>末<span class="zhuanming">魏</span>初，<span class="zhuanming">廣陵</span><span class="zhuanming">彭城</span>二相出家，並能任持大照，尋味之賢，始有講次。而恢之以格義，迂之以配説。下至<span class="zhuanming">法祖</span>﹑<span class="zhuanming">孟詳</span>﹑<span class="zhuanming">法行</span>﹑<span class="zhuanming">康會</span>之徒，撰集諸經，宣暢幽旨，粗得充允，視聽暨今。附文求旨，義不遠宗，言不乖實，起之於亡師。及至<span class="zhuanming">苻</span>并<span class="zhuanming">龜兹</span>，三王來朝，持法之宗，亦並與經俱集。<span class="zhuanming">究摩羅法師</span>至自<span class="zhuanming">龜兹</span>，持律三藏集自<span class="zhuanming">罽賓</span>，禪師徒衆尋亦並集<span class="zhuanming">關中</span>。洋洋十數年中，當是大法後興之盛也。</span> <a class="zhuhao" href="#682" id="646">〔二八〕</a> <span><span class="zhuanming">叡</span>才常人鄙，而得厠對宗匠，陶譯玄典，法言無日不聞，聞之無要不記，故敢依准所聞，寄之紙墨，以宣所懷。</span> </p><p> <span><span class="zhuanming">什公</span>云：“大教興世五十餘年，言無不實，實無不益。益而爲言，無非教也；實而爲稱，無非寶也。寶以如意爲喻，教以正失爲體。若能體其隨宜之旨，則言無不深；若守其一照，則惑無不至。</span> <a class="zhuhao" href="#683" id="647">〔二九〕</a> <span>今此世界以雜爲名，則知本自離薄，本自離薄，則易爲風波。風波易以動，不淳易爲離，易動易離，故大聖隨宜而進，進之不以一途，三乘雜化由之而起。</span> <a class="zhuhao" href="#684" id="648">〔三○〕</a> <span>三藏祛其染滯，<span class="shuming">般若</span>除其虚妄，<span class="shuming">法華</span>開一究竟，<span class="shuming">泥洹</span>闡其實化，此三津開照，照無遺矣。”</span> <a class="zhuhao" href="#685" id="649">〔三一〕</a> <span>但優劣存乎人，</span> <a class="zhuhao" href="#686" id="650">〔三二〕</a> <span>深淺在其悟，任分而行，無所臧否，前五百年也。此五百年中，得道者多，不得者</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00235','847434',this);" style="cursor:pointer;"> <span class="song">P235</span></i> <span>少，以多言之，故曰正法。後五百年，唯相是非，執競盈路，得道者少，不得者多，亦以多目之，名爲像法。像而非真，失之由人。由人之失，乃有非跋真言，斧戟實化，無擇起於胸中，不救出自脣吻。三十六國，小乘人也。此釁流於<span class="zhuanming">秦</span>地，<span class="zhuanming">慧導</span>之徒，遂復不信<span class="shuming">大品</span>。既蒙<span class="zhuanming">什公</span>入關，開託真照，<span class="shuming">般若</span>之明，復得輝光末俗，朗兹實化。尋出<span class="shuming">法華</span>，開方便門，令一實究竟，廣其津途，欣樂之家，景仰沐浴，真復不知老之將至。而<span class="zhuanming">曇樂道人</span>以偏執之見，而復非之，自畢幽途，永不可誨。今<span class="shuming">大般泥洹經</span>，<span class="zhuanming">法顯道人</span>遠尋真本，於<span class="zhuanming">天竺</span>得之，持至<span class="zhuanming">揚都</span>，大集京師義學之僧百有餘人，禪師執本，參而譯之，詳而出之。此經云：“泥洹不滅，佛有真我。一切衆生，皆有佛性。皆有佛性，學得成佛。”佛有真我，故聖鏡特宗，而爲衆聖中王。泥洹永存，爲應照之本。大化不泯，真本存焉。而復致疑，安於漸照，而排跋真誨，任其偏執，而自幽不救，其可如乎？此正是<span class="shuming">法華</span>開佛知見。開佛知見，今始可悟，金以瑩明，顯發可知。</span> <a class="zhuhao" href="#687" id="651">〔三三〕</a> <span>而復非之，大化之由，而有此心，經言闡提，真不虚也。</span> </p><p> <span>此大法三門，皆有成證。昔<span class="zhuanming">朱士行</span>既襲真式，以大法爲己任，於<span class="zhuanming">雒中</span>講<span class="shuming">小品</span>，</span> <a class="zhuhao" href="#688" id="652">〔三四〕</a> <span>亦往往不通。乃出流沙，尋求<span class="shuming">大品</span>。既至<span class="zhuanming">于填</span>，果得真本，卽遣弟子十人，送至<span class="zhuanming">雒陽</span>，出爲<span class="zhuanming">晉</span>音。未發之間，彼土小乘學者乃以聞王，云：“<span class="zhuanming">漢</span>地沙門，乃以婆羅門書惑亂真言。王爲地主，若不折之，斷絶大法，聾盲<span class="zhuanming">漢</span>地，王之咎也！”王卽不聽。時<span class="zhuanming">朱士行</span>乃求燒經爲證。王亦從其</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00236','847434',this);" style="cursor:pointer;"> <span class="song">P236</span></i> <span>所求，積薪十車於殿階下，以火焚之。<span class="zhuanming">士行</span>臨階而發誠誓：“若<span class="zhuanming">漢</span>地大化應流布者，經當不燒；若其不應，命也如何！”言已投之，火卽爲滅，不損一字。遂得有此<span class="shuming">法華</span>正本於<span class="zhuanming">于填</span>大國，輝光重壤，踴出空中，而得流此。</span> </p><p> <span>此<span class="shuming">大般泥洹經</span>既出之後，而有嫌其文不便者，而更改之，人情小惑。有<span class="zhuanming">慧祐</span>道人，私以正本雇人寫之。容書之家忽然火起，三十餘家，一時蕩然。寫經人於灰火之中求銅鐵器物，忽見所寫經本在火不燒，及其所寫一紙陌外亦燒，字亦無損。餘諸巾紙，寫經竹筒，皆爲灰燼。此三經者，如<span class="zhuanming">什公</span>所言，是大化三門，無極真體，皆有神驗，無所疑也。</span> </p><p> <span><span class="zhuanming">什公</span>時雖未有<span class="shuming">大般泥洹</span>文，已有<span class="shuming">法身經</span>，明佛法身卽是泥洹，與今所出，若合符契。此公若得聞此，佛有真我，一切衆生，皆有佛性，便當應如白日朗其胸襟，甘露潤其四體，無所疑也。何以知之？每至苦問：“佛之真主亦復虚妄，積功累德，誰爲不惑之本？”或時有言：“佛若虚妄，誰爲真者？若是虚妄，積功累德，誰爲其主？”如其所探，今言佛有真業，衆生有真性，雖未見其經證，明評量意，便爲不乖。而亦曾問：“此土先有經言，一切衆生皆當作佛，此當云何？”答言：“<span class="shuming">法華</span>開佛知見，亦可皆有爲佛性。若有佛性，復何爲不得皆作佛耶？但此<span class="shuming">法華</span>所明，明其唯有佛乘，無二無三，不明一切衆生皆當作佛。皆當作佛，我未見之，亦不抑言無也。”若得聞此正言，真是會其心府，故知聞之必深信受。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00237','847434',this);" style="cursor:pointer;"> <span class="song">P237</span></i> <span>同吾之肆學正法者，小可虚其衿帶，更聽往喻。如三十六國著小乘者，亦復自以爲日月之明，無以進於己也。而大心寥朗，乃能鄙其狂而偏執，自貽重罪。<span class="zhuanming">慧導</span>之非<span class="shuming">大品</span>，而尊重三藏，亦不自以爲照不周也。<span class="zhuanming">曇樂</span>之非<span class="shuming">法華</span>，憑陵其氣，自以爲是，天下悠悠，唯己一人言，其意亦無所與讓。今疑<span class="shuming">大般泥洹</span>者，遠而求之，正當以一切衆生皆有佛性，爲不通真照。真照自可照其虚妄，真復何須其照？一切衆生既有僞矣，别有真性爲不變之本。所以陶練既精，真性乃發，恒以大慧之明，除其虚妄。虚妄既盡，法身獨存，爲應化之本。應其所化能成之缘，一人不度，吾終不捨。此義始驗，</span> <a class="zhuhao" href="#689" id="653">〔三五〕</a> <span>復何爲疑耶！若於真性法身而復致疑者，恐此邪心無處不惑。佛之真我尚復生疑，亦可不信佛有正覺之照，而爲一切種智也。般若之明，自是照虚妄之神器，復何與佛之真我？法身常存，一切皆有佛之真性。真性存焉，學不越涯，成不乖本乎？而欲以真照無虚言，言而亦無，佛我亦無，泥洹是邪見也。但知執此照惑之明，不知無惑之性，非其照也。爲欲以此誣誷天下，天下之人何可誣也！所以遂不關默而驟明此照者，</span> <a class="zhuhao" href="#690" id="654">〔三六〕</a> <span>是惜一肆之上，而有鑠金之説；一市之中，而言有虎者三。易惑之徒，則將爲之所染。皆爲不救之物，亦不得已而言之，豈其好明人罪耶？實是蝮蛇螫手，不得不斬。幸有深識者，體其不默之旨；未深入者，尋而悟之，以求自清之路。如其已不可喻，吾復其如之何！</span> </p></div></div></div>
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善見律毗婆沙記第十五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131274" key="1131274"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 善見律毗婆沙記第十五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131275" key="1131275"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00419','847555',this);" style="cursor:pointer;"> <span class="song">P419</span></i><p class="font18" id="ZSK15149-001-BT0000167"><b>善見律毗婆沙記第十五<a class="zhuhao" href="#1825" id="1740">〔八二〕</a><span class="font12 zhu">出律前記<a class="zhuhao" href="#1826" id="1741">〔八三〕</a></span></b></p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">永明</span>十年，歲次實沉，三月十日，<span class="zhuanming">禪林</span>比丘尼<span class="zhuanming">淨秀</span>，聞<span class="zhuanming">僧伽跋陀羅法師</span>於<span class="zhuanming">廣州</span>共<span class="zhuanming">僧禕法師</span>譯出<span class="zhuanming">胡</span>本<span class="shuming">善見毗婆沙律</span>一部十八卷。京師未有，渴仰欲見。<span class="zhuanming">僧伽跋陀羅</span>其年五月還南，憑上寫來。以十一年，歲次大梁，四月十日得律還都，頂禮執讀，敬寫流布。仰惟世尊泥洹已來年載，至七月十五日受歲竟，於衆前謹下一點，年年如此。感慕心悲，不覺流淚。</span> </p></div></div></div>
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新集疑經僞撰雜録第三
<div class="wlghyzd_wzb_18"><div id="FCdiv1131284" key="1131284"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 &gt; 新集疑經僞撰雜録第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131285" key="1131285"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00224','847431',this);" style="cursor:pointer;"> <span class="song">P224</span></i><p class="font18" id="ZSK15149-001-BT0000043"><b>新集疑經僞撰雜録第三</b></p><p> <span><span class="shuming">長阿含經</span>云：“佛將湼槃，爲比丘説四大教法。若聞法律，當於諸經推其虚實，與法相違則非佛説。”又<span class="shuming">大湼槃經</span>云：“我滅度後，諸比丘輩抄造經典，令法淡薄。”種智所照，驗於今矣。自像運澆季，浮競者多，或憑真以構僞，或飾虚以亂實。昔<span class="zhuanming">安法師</span>摘出僞經二十六部，又指<span class="zhuanming">慧達道人</span>以爲深戒。古既有之，今亦宜然矣。<span class="zhuanming">祐</span>校閲群經，廣集同異，約以經律，頗見所疑。夫真經體趣融然深遠，假託之文辭意淺雜，玉石朱紫，無所逃形也。今區别所疑，注之於録，并近世妄撰，亦標于末。並依倚雜經而自製名題，進不聞遠適外域，退不見承譯西賓，“我聞”興於户牖，印可出於胸懷，誑誤後學，良足寒心。既躬所見聞，寧敢默已。嗚呼來葉，慎而察焉！</span> </p><p> <span><span class="shuming">比丘應供法行經</span>　一卷</span> <span class="font12 zhu">此經前題云<span class="zhuanming">羅什</span>出。<span class="zhuanming">祐</span>案，經卷舊無譯名，兼<span class="zhuanming">羅什</span>所出又無此經，故入疑録。</span> </p><p> <span><span class="shuming">居士請僧福田經</span>　一卷</span> <span class="font12 zhu">此經前題云<span class="zhuanming">曇無讖</span>出，案<span class="zhuanming">讖</span>所出無此經，故入疑録。</span> </p><p> <span><span class="shuming">灌頂度星招魂斷絶復連經</span>　一卷</span> </p><p> <span><span class="shuming">決定罪福經</span>　一卷</span> </p><p> <span><span class="shuming">無爲道經</span>　二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00225','847431',this);" style="cursor:pointer;"> <span class="song">P225</span></i> <span><span class="shuming">情離有罪經</span>　一卷</span> </p><p> <span><span class="shuming">燒香呪願經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">呪願經</span>。</span> </p><p> <span><span class="shuming">安墓呪經</span>　一卷</span> </p><p> <span><span class="shuming">觀月光菩薩記</span>　一卷</span> </p><p> <span><span class="shuming">佛鉢經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">佛鉢記</span>，甲申年大水及<span class="zhuanming">月光菩薩</span>出事。</span> </p><p> <span><span class="shuming">彌勒下教</span>　一卷</span> <span class="font12 zhu">在<span class="shuming">鉢記</span>後。</span> </p><p> <span><span class="shuming">九十六種道</span>　一卷</span> </p><p> <span>右十二部經記，或義理乖背，或文偈淺鄙，故入疑録。庶耘蕪穬，以顯法寶。</span> </p><p> <span><span class="shuming">灌頂經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">藥師琉璃光經</span>，或名<span class="shuming">灌頂拔除過罪生死得度經</span>。</span> </p><p> <span>右一部，<span class="zhuanming">宋孝武帝</span><span class="zhuanming">大明</span>元年，<span class="zhuanming">秣陵</span><span class="zhuanming">鹿野寺</span>比丘<span class="zhuanming">慧簡</span>依經抄撰。</span> <span class="font12 zhu">此經後有<span class="shuming">續命法</span>，所以遍行於世。</span> </p><p> <span><span class="shuming">提謂波利經</span>　二卷</span> <span class="font12 zhu">舊别有<span class="shuming">提謂經</span>一卷。</span> </p><p> <span>右一部，<span class="zhuanming">宋孝武</span>時，北國比丘<span class="zhuanming">曇靖</span>撰。</span> </p><p> <span><span class="shuming">寶車經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">妙好寶車菩薩經</span>。</span> </p><p> <span>右一部，北國<span class="zhuanming">淮州</span>比丘<span class="zhuanming">曇辯</span>撰，<span class="zhuanming">青州</span>比丘<span class="zhuanming">道侍</span>改治。</span> <a class="zhuhao" href="#668" id="632">〔一四〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00226','847431',this);" style="cursor:pointer;"> <span class="song">P226</span></i> <span><span class="shuming">菩提福藏法化三昧經</span>　一卷</span> </p><p> <span>右一部，<span class="zhuanming">齊武帝</span>時，比丘<span class="zhuanming">道備</span>所撰。</span> <span class="font12 zhu"><span class="zhuanming">備</span>易名<span class="zhuanming">道歡</span>。</span> </p><p> <span><span class="shuming">佛法有六義第一應知</span>　一卷</span> <span class="font12 zhu">未得本。</span> </p><p> <span><span class="shuming">六通無礙六根淨業義門</span>　一卷</span> <span class="font12 zhu">未得本。</span> </p><p> <span>右二部，<span class="zhuanming">齊武帝</span>時，比丘<span class="zhuanming">釋法願</span>抄集經義所出。雖弘經義，異於僞造，然既立名號，則别成一部，懼後代疑亂，故明注于録。</span> </p><p> <span><span class="shuming">佛所制名數經</span>　五卷</span> </p><p> <span>右一部，<span class="zhuanming">齊武帝</span>時，比丘<span class="zhuanming">釋王宗</span>所撰。抄集衆經，有似數林；但題稱佛制，懼亂名實，故注于録。</span> </p><p> <span><span class="shuming">衆經要攬法偈</span>二十一首　一卷</span> </p><p> <span>右一部<span class="zhuanming">梁</span><span class="zhuanming">天監</span>二年，比丘<span class="zhuanming">釋道歡</span>撰。</span> </p><p> <span>右合二十部，二十六卷。</span> </p><p> <span><span class="shuming">疑經</span>兩録合四十六部，五十六卷。其三十八部失源，八部有人名。</span> <a class="zhuhao" href="#669" id="633">〔一五〕</a> </p></div></div></div>
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大比丘二百六十戒三部合異序第十二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131287" key="1131287"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 大比丘二百六十戒三部合異序第十二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131288" key="1131288"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00414','847552',this);" style="cursor:pointer;"> <span class="song">P414</span></i><p class="font18" id="ZSK15149-001-BT0000164"><b>大比丘二百六十戒三部合異序第十二<a class="zhuhao" href="#1803" id="1718">〔六○〕</a><span class="font12 zhu"><span class="zhuanming">竺曇無蘭</span></span></b></p><p> <span>夫戒者，人天所由生，三乘所由成，泥洹之關要也。是以世尊授藥，以戒爲先焉。戒者，乃三藏之一也。若不以戒自禁，馳心於六境，而欲望免於三惡道者，其猶如無舟而求渡巨海乎。</span> <a class="zhuhao" href="#1804" id="1719">〔六一〕</a> <span>亦如魚出于深淵，鴻毛入于盛火，希不死燋者，</span> <a class="zhuhao" href="#1805" id="1720">〔六二〕</a> <span>未之有也。行者以戒自嚴，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00415','847552',this);" style="cursor:pointer;"> <span class="song">P415</span></i> <span>猛意五十八法者，取道也何難哉！</span> </p><p> <span><span class="zhuanming">蘭</span>自染化，務以戒律爲意。昔在於<span class="zhuanming">廬山</span>中<span class="zhuanming">竺僧舒</span>許得戒一部，</span> <a class="zhuhao" href="#1806" id="1721">〔六三〕</a> <span>持之自隨，近二十年，每一尋省，恨文質重。會<span class="zhuanming">曇摩侍</span>所出戒，規矩與同，然<span class="zhuanming">侍</span>戒<span class="shuming">衆多施</span>有百一十事，爾爲戒有二百六十也。<span class="zhuanming">釋法師</span>問<span class="zhuanming">侍</span>，<span class="zhuanming">侍</span>言：“我從持律許口受，一一記之，莫知其故也。”尼戒<span class="shuming">衆多施</span>亦爾，百有一十。<span class="shuming">三十事</span>中第二十一，二百五十者云：“長鉢過十日捨墮。”續言：“是比丘當持此鉢與比丘僧。”二十二，二百六十者云：“鉢破綴齊，五更未得新鉢，故者當歸衆僧。”推其理旨，宜如二百五十者，在長鉢後事與破鉢并者爲重長也。余以長鉢後事注於破鉢下，以子從母故也。<span class="shuming">九十事</span>中多參錯，事不相對，復徙就二百六十者，令事類相對。亦時有不相似者，重飯食無餘因緣墮，應對重飯不屬人言不足，此除因緣事與别請并，故以對别請。此一戒在重飯，一戒在别請，亦爲有餘緣則得重飯，亦得越次受請也。不舒手受食，自恐怖教人恐怖，</span> <a class="zhuhao" href="#1807" id="1722">〔六四〕</a> <span>此二戒無對，將傳寫脱耶？<span class="zhuanming">胡</span>本闕乎？</span> <a class="zhuhao" href="#1808" id="1723">〔六五〕</a> <span><span class="shuming">衆多施</span>亦有不相對﹑不相似者，莫知所以也。</span> </p><p> <span>余因閑暇，爲之三部合異，粗斷起盡，以二百六十戒爲本，二百五十者爲子，以前出常行戒全句繫之於事末。而亦有永乖不相似者，有以一爲二者，有以三爲一者。余復分合，令事相從。然此三戒，或能分句失旨，賢才聰叡，若有覽者，</span> <a class="zhuhao" href="#1809" id="1724">〔六六〕</a> <span>加思爲定，恕余不逮。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00416','847552',this);" style="cursor:pointer;"> <span class="song">P416</span></i> <span>比丘<span class="zhuanming">僧詳</span>定後，</span> <a class="zhuhao" href="#1810" id="1725">〔六七〕</a> <span>後從<span class="zhuanming">長安</span>復持本來，更得重校，時有損益，最爲定。</span> </p><p> <span><span class="shuming">比丘大戒二百六十事</span>三部合異二卷</span> </p><p> <span>欲説戒，維那出堂前唱：“不淨者出。”次曰：“庾跋門怒鉢羅鞞處。”然後入，唱：“行籌。”説戒者乃曰：“僧和集會，未受大戒者出。僧何等作爲？”</span> <span class="font12 zhu">衆僧和聚會，悉受無戒，於僧有何事。</span> <span>答：“説戒。”</span> <span class="font12 zhu">僧答言，布薩。</span> <span>“不來者囑授清淨説。”</span> <a class="zhuhao" href="#1811" id="1726">〔六八〕</a> <span class="font12 zhu">諸人者當説當來之淨，答言説淨。</span> <span>説已，那春夏冬若干日已過去。</span> </p><p> <span>僧盡共思惟：</span> </p><p> <span>一切生死過，求於度世道。若精進持戒，同亦當歸死。</span> </p><p> <span>不精進持戒，同亦當歸死。寧持戒而死，不犯戒而生。</span> </p><p> <span>譬如駛水流，日月不常住。人命疾於彼，去者不復還。</span> </p><p> <span>自此偈以後，有布薩羯磨及戒文也。</span> </p><p> <span>此二百六十戒，<span class="shuming">七佛偈</span>與常行戒偈同，子戒偈同，子戒本無偈想亦同，故不出也。而此戒來至<span class="zhuanming">揚州</span>，<span class="zhuanming">汰法師</span>嫌文質重，有所删削。此是其本，</span> <a class="zhuhao" href="#1812" id="1727">〔六九〕</a> <span>未措手向質重者也。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">泰元</span>六年，歲在辛巳，六月二十五日，比丘<span class="zhuanming">竺曇無蘭</span>在<span class="zhuanming">揚州</span><span class="zhuanming">丹陽郡</span><span class="zhuanming">建康縣</span>界<span class="zhuanming">謝鎮西寺</span>合此三戒，</span> <a class="zhuhao" href="#1813" id="1728">〔七○〕</a> <span>到七月十八日訖。故記之。</span> </p></div></div></div>
</>
新集安公注經及雜經志録第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1131290" key="1131290"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 &gt; 新集安公注經及雜經志録第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131291" key="1131291"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00226','847432',this);" style="cursor:pointer;"> <span class="song">P226</span></i><p class="font18" id="ZSK15149-001-BT0000044"><b>新集安公注經及雜經志録第四</b></p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00227','847432',this);" style="cursor:pointer;"> <span class="song">P227</span></i> <span>夫日月麗天，衆星助耀，雨從龍降，滮池佐潤，由是豐澤洪沾，大明焕赫也。而猶有燋火於雲夜，抱瓮於<span class="zhuanming">漢陰</span>者，時有所不足也。佛之著教，真人發起，大行於外國，有自來矣。延及此土，當<span class="zhuanming">漢</span>之末世，<span class="zhuanming">晉</span>之盛德也。然方言殊音，文質從異，譯<span class="zhuanming">胡</span>爲<span class="zhuanming">晉</span>，出非一人。或善<span class="zhuanming">胡</span>而質<span class="zhuanming">晉</span>，或善<span class="zhuanming">晉</span>而未備<span class="zhuanming">胡</span>，衆經浩然，難以折中。竊不自量，敢預僧數，既荷佐化之名，何得素餐終日乎？輒以洒掃之餘暇，注衆經如左。非敢自必，必值聖心，庶望考文，時有合義。願將來善知識，不咎其默守，冀抱瓮燋火，讜有微益。</span> </p><p> <span><span class="shuming">光讚折中解</span>　一卷</span> </p><p> <span><span class="shuming">光讚抄解</span>　一卷</span> </p><p> <span><span class="shuming">般若</span><span class="shuming">放光品</span>者，分别盡漏而不證八地也。源流浩汗，厥義幽邃，非彼草次可見宗廟之義也。<span class="zhuanming">安</span>爲<span class="shuming">折疑准</span>一卷，<span class="shuming">折疑略</span>二卷，<span class="shuming">起盡解</span>一卷。</span> </p><p> <span><span class="shuming">道行品</span>者，<span class="shuming">般若</span>抄也。佛去世後，外國高明者撰也。辭句質複，首尾互隱，爲<span class="shuming">集異注</span>一卷。</span> </p><p> <span><span class="shuming">大</span>﹑<span class="shuming">小十二門</span>者，禪思之奥府也。爲各作<span class="shuming">注</span>。</span> <a class="zhuhao" href="#670" id="634">〔一六〕</a> <span><span class="shuming">大十二門</span>二卷，<span class="shuming">小十二門</span>一卷。</span> <span class="font12 zhu">今有。</span> </p><p> <span><span class="shuming">了本生死</span>者，四諦四信之玄藪也。爲<span class="shuming">注</span>一卷。</span> <span class="font12 zhu">今有。</span> </p><p> <span><span class="shuming">密迹金剛經</span>，<span class="shuming">持心梵天經</span>。右二經者，<span class="zhuanming">護公</span>所出也。多有隱義，爲作<span class="shuming">甄解</span>一卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00228','847432',this);" style="cursor:pointer;"> <span class="song">P228</span></i> <span><span class="shuming">賢劫八萬四千度無極</span>者，大乘之妙目也。爲<span class="shuming">解</span>一卷。</span> </p><p> <span><span class="shuming">人本欲生經</span>者，九止八脱之妙要也。爲<span class="shuming">注撮解</span>一卷。</span> <span class="font12 zhu">今有。</span> </p><p> <span><span class="shuming">安般守意</span>，多念之要藥也。爲<span class="shuming">解</span>一卷。</span> <span class="font12 zhu">今有。</span> </p><p> <span><span class="shuming">陰持入</span>者，<span class="zhuanming">世高</span>所出殘經也。淵流美妙，至道直逕也。爲<span class="shuming">注</span>二卷。</span> <span class="font12 zhu">今有。</span> </p><p> <span><span class="shuming">大道地</span>者，修行抄也，外國所抄，爲<span class="shuming">注</span>一卷。</span> </p><p> <span>衆經衆行或有未曾共知者，<span class="zhuanming">安</span>集之爲<span class="shuming">十法句義</span>一卷，</span> <a class="zhuhao" href="#671" id="635">〔一七〕</a> <span><span class="shuming">連雜解</span>共卷。</span> </p><p> <span><span class="shuming">義指</span>者，外國沙門於此土所傳義也。云“諸部訓異，欲廣來學視聽”也。增之爲<span class="shuming">注</span>一卷。</span> </p><p> <span><span class="shuming">九十八結</span>者，<span class="shuming">阿毗曇</span>之要義，爲<span class="shuming">解</span>一卷，<span class="shuming">連約通解</span>共卷。</span> </p><p> <span>又爲<span class="shuming">三十二相解</span>一卷。</span> </p><p> <span><span class="shuming">三界諸天混然淆雜</span>，<span class="zhuanming">安</span>爲<span class="shuming">録</span>一卷。</span> <span class="font12 zhu">今有。</span> </p><p> <span>此土衆經，出不一時，自<span class="zhuanming">孝靈</span><span class="zhuanming">光和</span>已來，迄今<span class="zhuanming">晉</span><span class="zhuanming">康寧</span>二年，近二百載。值殘出殘，遇全出全，非是一人，難卒綜理，爲之<span class="shuming">録</span>一卷。</span> <span class="font12 zhu">今有。</span> </p><p> <span><span class="shuming">答法汰難</span></span> <a class="zhuhao" href="#672" id="636">〔一八〕</a> <span>　二卷</span> </p><p> <span><span class="shuming">答法將難</span>　一卷</span> </p><p> <span><span class="shuming">西域志</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00229','847432',this);" style="cursor:pointer;"> <span class="song">P229</span></i> <span>凡二十七卷。其<span class="shuming">諸天録</span>﹑<span class="shuming">經録</span>及<span class="shuming">答法汰難</span>至<span class="shuming">西域志</span>，</span> <a class="zhuhao" href="#673" id="637">〔一九〕</a> <span>雖非注經，今依安舊録，附之于末。</span> </p><p> <span><span class="zhuanming">僧法尼</span>所誦出經入疑録。</span> </p><p> <span><span class="shuming">寶頂經</span>　一卷　<span class="zhuanming">永元</span>元年出，時年九歲。</span> </p><p> <span><span class="shuming">淨土經</span>　七卷　<span class="zhuanming">永元</span>元年出，時年九歲。</span> </p><p> <span><span class="shuming">正頂經</span>　一卷　<span class="zhuanming">永元</span>元年出，時年九歲。</span> </p><p> <span><span class="shuming">法華經</span>　一卷　<span class="zhuanming">永元</span>元年出，時年九歲。</span> </p><p> <span><span class="shuming">藥草經</span>　一卷　<span class="zhuanming">永元</span>二年出，時年十歲。</span> </p><p> <span><span class="shuming">太子經</span>　一卷　<span class="zhuanming">永元</span>二年出，時年十歲。</span> </p><p> <span><span class="shuming">伽耶波經</span>　一卷　<span class="zhuanming">永元</span>二年出，時年十歲。</span> </p><p> <span><span class="shuming">波羅柰經</span>　二卷　<span class="zhuanming">中興</span>元年出，時年十二。</span> </p><p> <span><span class="shuming">優婁頻經</span>　一卷　<span class="zhuanming">中興</span>元年出，時年十二。</span> </p><p> <span><span class="shuming">益意經</span>　二卷　<span class="zhuanming">天監</span>元年出，時年十三。</span> <span class="font12 zhu"><span class="zhuanming">智遠</span>承旨。</span> </p><p> <span><span class="shuming">般若得經</span>　一卷　<span class="zhuanming">天監</span>元年出，時年十三。</span> <span class="font12 zhu"><span class="zhuanming">智遠</span>承旨。</span> </p><p> <span><span class="shuming">華嚴瓔珞經</span>　一卷　<span class="zhuanming">天監</span>元年出，時年十三。</span> <span class="font12 zhu"><span class="zhuanming">智遠</span>承旨。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00230','847432',this);" style="cursor:pointer;"> <span class="song">P230</span></i> <span><span class="shuming">踰陀衛經</span></span> <a class="zhuhao" href="#674" id="638">〔二○〕</a> <span>　一卷　<span class="zhuanming">天監</span>四年臺内<span class="zhuanming">華光殿</span>出，時年十六。</span> </p><p> <span><span class="shuming">阿那含經</span>　二卷　<span class="zhuanming">天監</span>四年出，時年十六。</span> </p><p> <span><span class="shuming">妙音師子吼經</span>　三卷　<span class="zhuanming">天監</span>四年出，時年十六。</span> <span class="font12 zhu">借<span class="zhuanming">張</span>家。</span> </p><p> <span><span class="shuming">出乘師子吼經</span>　一卷　<span class="zhuanming">天監</span>三年出，時年十五。</span> </p><p> <span><span class="shuming">勝鬘經</span>　一卷　<span class="zhuanming">永元</span>元年出，時年九歲。</span> </p><p> <span><span class="shuming">優曇經</span>　一卷　<span class="zhuanming">永元</span>元年出，時年九歲。</span> <a class="zhuhao" href="#675" id="639">〔二一〕</a> </p><p> <span><span class="shuming">妙莊嚴經</span>　四卷　<span class="zhuanming">永元</span>元年出，時年九歲。</span> <a class="zhuhao" href="#676" id="640">〔二二〕</a> </p><p> <span><span class="shuming">維摩經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">江</span>家出。</span> </p><p> <span><span class="shuming">序七世經</span>　一卷</span> </p><p> <span>右二十一種經，凡三十五卷。</span> </p><p> <span>經如前件。<span class="zhuanming">齊</span>末太學博士<span class="zhuanming">江泌</span>處女<span class="zhuanming">尼子</span>所出。初<span class="zhuanming">尼子</span>年在齠齓，有時閉目靜坐，誦出此經。或説上天，或稱神授，發言通利，有如宿習。令人寫出，俄而還止，經歷旬朔，續復如前。京都道俗咸傳其異。今上勑見，面問所以，其依事奉答，不異常人。然篤信正法，少修<span class="zhuanming">梵</span>行，父母欲嫁之，誓而弗許。後遂出家，名<span class="zhuanming">僧法</span>，住<span class="zhuanming">青園寺</span>。<span class="zhuanming">祐</span>既收集正典，檢括異聞，事接耳目，就求省視。其家秘隱，不以見示，唯得<span class="shuming">妙音師子吼經</span>三卷，以</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00231','847432',this);" style="cursor:pointer;"> <span class="song">P231</span></i> <span>備疑經之録。此尼以<span class="zhuanming">天監</span>四年三月亡。有好事者得其文疏，前後所出經二十餘卷。</span> <a class="zhuhao" href="#677" id="641">〔二三〕</a> <span>厥舅<span class="zhuanming">孫質</span>以爲真經，行疏勸化，收拾傳寫。既染毫牘，必存於世。昔<span class="zhuanming">漢</span><span class="zhuanming">建安</span>末，<span class="zhuanming">濟陰</span><span class="zhuanming">丁氏</span>之妻忽如中疾，便能<span class="zhuanming">胡</span>語，又求紙筆，自爲<span class="zhuanming">胡</span>書。復有<span class="zhuanming">西域</span><span class="zhuanming">胡</span>人見其此書，云是經莂，</span> <a class="zhuhao" href="#678" id="642">〔二四〕</a> <span>推尋往古，不無此事。但義非金口，又無師譯，取捨兼懷，故附之疑例。</span> </p><p> <span><span class="shuming">薩婆若陀眷屬莊嚴經</span>　一卷</span> <span class="font12 zhu">二十餘紙。</span> </p><p> <span>右一部。<span class="zhuanming">梁</span><span class="zhuanming">天監</span>九年，<span class="zhuanming">郢州</span>頭陀道人<span class="zhuanming">妙光</span>，戒歲七臘，矯以勝相，諸尼嫗人，僉稱聖道。彼州僧正議欲驅擯，遂潛下都，住<span class="zhuanming">普弘寺</span>，</span> <a class="zhuhao" href="#679" id="643">〔二五〕</a> <span>造作此經。又寫在屏風，紅紗映覆，香花供養，雲集四部，嚫供煙塞。事源顯發，勑付<span class="zhuanming">建康</span>辯覈疑狀。云抄略諸經，多有私意妄造，借書人<span class="zhuanming">路琰</span>屬辭潤色。獄牒：“<span class="zhuanming">妙光</span>巧詐，事應斬刑，<span class="zhuanming">路琰</span>同謀，十歲讁戍。”卽以其年四月二十一日，勑僧正<span class="zhuanming">慧超</span>，令唤京師能講大法師﹑宿德如<span class="zhuanming">僧祐</span>﹑<span class="zhuanming">曇准</span>等二十人，共至<span class="zhuanming">建康</span>前辯<span class="zhuanming">妙光</span>事。<span class="zhuanming">超</span>卽奉旨，與<span class="zhuanming">曇准</span>﹑<span class="zhuanming">僧祐</span>﹑<span class="zhuanming">法寵</span>﹑<span class="zhuanming">慧令</span>﹑<span class="zhuanming">慧集</span>﹑<span class="zhuanming">智藏</span>﹑<span class="zhuanming">僧旻</span>﹑<span class="zhuanming">法雲</span>等二十人於縣辯問。<span class="zhuanming">妙光</span>伏罪，事事如牒。衆僧詳議，依律擯治。天恩免死，恐於偏地復爲惑亂，長繫<span class="zhuanming">東冶</span>。卽收拾此經，得二十餘本，及屏風於縣燒除。然猶有零散，恐亂後生，故復略記。</span> <span class="font12 zhu"><span class="zhuanming">薩婆若陀長者</span>，是<span class="zhuanming">妙光</span>父名。<span class="zhuanming">妙光</span>弟名<span class="zhuanming">金剛德體</span>，弟子名<span class="zhuanming">師子</span>。</span> </p><p> <span><span class="shuming">法苑經</span>　一百八十九卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00232','847432',this);" style="cursor:pointer;"> <span class="song">P232</span></i> <span><span class="shuming">抄爲法捨身經</span>　六卷</span> </p><p> <span>右二部。蓋近世所集，未詳年代人名。悉總集羣經，以類相從。既立號<span class="shuming">法苑</span>，則疑於别經，故注記其名，以示後學。卷數雖多，猶是前録衆經，故不入部最之限。</span> </p></div></div></div>
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關中近出尼二種壇文夏坐雜十二事並雜事共卷前中後三記第十三
<div class="wlghyzd_wzb_18"><div id="FCdiv1131293" key="1131293"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 關中近出尼二種壇文夏坐雜十二事並雜事共卷前中後三記第十三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131294" key="1131294"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00417','847553',this);" style="cursor:pointer;"> <span class="song">P417</span></i><p class="font18" id="ZSK15149-001-BT0000165"><b>關中近出尼二種壇文夏坐雜十二事並雜事共卷前中後三記第十三<a class="zhuhao" href="#1814" id="1729">〔七一〕</a></b></p><p> <span>卷初記云：“太歲己卯，鶉尾之歲，</span> <a class="zhuhao" href="#1815" id="1730">〔七二〕</a> <span>十一月十一日，在<span class="zhuanming">長安</span>出此<span class="shuming">比丘尼大戒</span>，其月二十六日訖。</span> <a class="zhuhao" href="#1816" id="1731">〔七三〕</a> <span><span class="zhuanming">僧純</span>於<span class="zhuanming">龜兹</span><span class="zhuanming">佛陀舌彌</span>許得戒本，</span> <a class="zhuhao" href="#1817" id="1732">〔七四〕</a> <span><span class="zhuanming">曇摩侍</span>傳，<span class="zhuanming">佛念</span>執<span class="zhuanming">胡</span>，<span class="zhuanming">慧常</span>筆受。”</span> </p><p> <span>卷中間<span class="shuming">尼受大戒法後記</span>云：“此土無大比丘尼戒，乏斯一部僧法久矣。<span class="zhuanming">吳</span>土雖有<span class="shuming">五百戒比丘尼</span>，而戒是<span class="zhuanming">覓歷</span>所出，尋之殊不似聖人所制。<span class="zhuanming">法汰</span>﹑<span class="zhuanming">道林</span>聲鼓而攻之，</span> <a class="zhuhao" href="#1818" id="1733">〔七五〕</a> <span>可謂匡法之棟梁也。<span class="zhuanming">法汰</span>去年亦令外國人出少許，復不足。<span class="zhuanming">慧常</span><span class="zhuanming">涼州</span>得<span class="shuming">五百戒</span>一卷，直戒戒複之，似人之所作，其義淺近。末乃<span class="zhuanming">僧純</span>﹑<span class="zhuanming">曇充</span><span class="zhuanming">拘夷國</span>來，</span> <a class="zhuhao" href="#1819" id="1734">〔七六〕</a> <span>從<span class="zhuanming">雲慕藍寺</span>於高德沙門<span class="zhuanming">佛圖舌彌</span>許得此<span class="shuming">比丘尼大戒</span>及<span class="shuming">授戒法</span>，<span class="shuming">受坐</span>已下至<span class="shuming">劍慕法</span>。遂令<span class="zhuanming">佛圖卑</span>爲譯，<span class="zhuanming">曇摩侍</span>傳之，乃知真是如來所制也。而不止五百數，比丘戒有二百六十，問<span class="zhuanming">侍</span>所以，言莫知其故也。然以理推之，二百五十及五百，是舉全數耳。又授<span class="shuming">比丘尼大戒</span>文少，將卽用授大比丘法而出其異也。<span class="shuming">八簸賴夷</span>無二，亦當依此足之耳。</span> <a class="zhuhao" href="#1820" id="1735">〔七七〕</a> <span>亦當略授十七<span class="shuming">僧迦衞尸沙</span>一章也。又授<span class="shuming">比丘尼大戒</span>，尼三師教授師，更與七尼壇外問内法。壇外問内法，於事爲重，故外國師云：‘壇外問，當言正爾。上場衆僧中當問汝，汝當爾答。壇上問，則言，今衆僧中問汝也，正爾。’令<span class="zhuanming">曇充</span>還<span class="zhuanming">拘夷</span>訪授<span class="shuming">比丘尼大戒</span>，定法須報以爲式也。授六法文無乏也，二師而已，無教授師也。</span> <span class="font12 zhu">上壇僧尼各</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00418','847553',this);" style="cursor:pointer;"> <span class="song">P418</span></i> <span class="font12 zhu">多益善。”</span> </p><p> <span>卷後又記云：“<span class="zhuanming">秦</span><span class="zhuanming">建元</span>十五年十一月五日，歲在鶉尾，比丘<span class="zhuanming">僧純</span>﹑<span class="zhuanming">曇充</span>從<span class="zhuanming">丘慈</span>高德沙門<span class="zhuanming">佛圖舌彌</span>許，得此<span class="shuming">授大比丘尼戒儀</span>及<span class="shuming">二歲戒儀</span>。從<span class="shuming">受坐</span>至<span class="shuming">囑授</span>諸雜事，令<span class="zhuanming">曇摩侍</span>出，<span class="zhuanming">佛圖卑</span>爲譯，<span class="zhuanming">慧常</span>筆受。凡此諸事，是所施行之急者。若爲人師而不練此，此無異於土牛後人也。</span> </p><p> <span><span class="zhuanming">涼州</span>道人<span class="zhuanming">竺道曼</span>，於<span class="zhuanming">丘慈</span>因此異事，來與<span class="zhuanming">燉煌</span>道人，此沙門各各所住祠，或二百或三百人爲一部僧。比丘尼向三百人，凡有五祠。各各從所使僧祠依准爲界内，無共説戒法也。常暮説戒。説戒之日，比丘尼差三人往白所依僧云：‘今日當説戒。’僧卽差二人往詣比丘尼。僧知人數，還白大僧云：‘比丘尼凡有若干，於某祠清淨説戒，普共聞知。’如是三白，比丘尼便自共行籌説戒，如法僧事。</span> <span class="font12 zhu"><span class="zhuanming">曇充</span>云：“大齊説律六十日竟，尼亦寄聽。若遇説戒。亦寄聽戒，唯不與舍羅籌耳。</span> <span>七月十五日，各於所止處受歲如法，遣三人詣所依僧，承受界分齊耳。其餘如僧法。</span> <span class="font12 zhu">此與尼戒違，將是不知也。</span> </p><p> <span>比丘尼當三受戒五百戒。比丘尼滿十二歲乃中爲師。初受十戒時，索二女師。當使持律沙門授戒，乃付女師，令教道之。次受二百五十戒，年滿二十，直使女三師授之耳。威儀俯仰，如男子受戒法無異也。</span> <span class="font12 zhu">彌離尼受六法，無三師。沙彌亦無三師，二師而已耳。六法云二百五十，謬傳</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00419','847553',this);" style="cursor:pointer;"> <span class="song">P419</span></i> <span class="font12 zhu">之也。</span> <a class="zhuhao" href="#1821" id="1736">〔七八〕</a> </p><p> <span>受戒後周一年無誤失，乃得受戒五百戒。後受戒時，三師十僧如中受時，直使前持律師更授二百五十事，合前爲五百耳。直授之，不如中受時問威儀委曲也。戒文如男子戒耳，事事如之，無他異也。</span> <span class="font12 zhu">授戒立三尼師，一持律比丘僧，授戒場四住屋下。</span> <a class="zhuhao" href="#1822" id="1737">〔七九〕</a> <span class="font12 zhu">此言十僧後授不委曲，與授文反，未詳所出也。”</span> </p></div></div></div>
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四十二章經序第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131297" key="1131297"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 四十二章經序第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131298" key="1131298"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00242','847437',this);" style="cursor:pointer;"> <span class="song">P242</span></i><p class="font18" id="ZSK15149-001-BT0000049"><b>四十二章經序第一<a class="zhuhao" href="#769" id="691">〔一〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span>昔<span class="zhuanming">漢</span><span class="zhuanming">孝明皇帝</span>夜夢見神人，身體有金色，項有日光，飛在殿前。意中欣然甚悦之。明日問羣臣，此爲何神也？有通人<span class="zhuanming">傅毅</span>曰：“臣聞<span class="zhuanming">天竺</span>有得道者，號曰佛，輕舉能飛，殆將其神也。”於是上悟，卽遣使者<span class="zhuanming">張騫</span>﹑羽林中郎將<span class="zhuanming">秦景</span>﹑博士弟子<span class="zhuanming">王遵</span>等十二人，至<span class="zhuanming">大月支國</span>寫取佛經<span class="shuming">四十二章</span>，在第十四石函中，</span> <a class="zhuhao" href="#770" id="692">〔二〕</a> <span>登起立塔寺。於是道法流布，處處修立佛寺﹑遠人伏化，願爲臣妾者不可稱數。國内清寧，含識之類，蒙恩受賴，于今不絶也。</span> </p></div></div></div>
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卷第十二
<div class="wlghyzd_wzb_18"><div id="FCdiv989554" key="989554"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989555" key="989555"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00427','847558',this);" style="cursor:pointer;"> <span class="song">P427</span></i><p class="font20" id="ZSK15149-001-BT0000170"><b>出三藏記集卷第十二</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>雜録序</span> </p><p> <span>宋明帝勅中書侍郎陸澄撰法論目録序第一</span> </p><p> <span>齊太宰竟陵文宣王法集録序第二</span> </p><p> <span>齊竟陵王世子撫軍巴陵王法集序</span> </p><p> <span>釋僧祐法集總目録序第三</span> </p><p> <span>釋迦譜目録序第四</span> </p><p> <span>世界記目録序第五</span> </p><p> <span>薩婆多部師資記目録序第六</span> </p><p> <span>法苑雜緣原始集目録序第七</span> <a class="zhuhao" href="#1956" id="1829">〔一〕</a> </p><p> <span>弘明集目録序第八</span> </p><p> <span>十誦律義記目録序第九</span> </p><p> <span>法集雜記銘目録序第十</span> <a class="zhuhao" href="#1957" id="1830">〔二〕</a> </p></div></div></div>
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安般守意經序第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131301" key="1131301"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 安般守意經序第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131302" key="1131302"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00242','847438',this);" style="cursor:pointer;"> <span class="song">P242</span></i><p class="font18" id="ZSK15149-001-BT0000050"><b>安般守意經序第二<a class="zhuhao" href="#771" id="693">〔三〕</a><span class="font12 zhu"><span class="zhuanming">康僧會</span></span></b></p><p> <span>夫安般者，諸佛之大乘，以濟衆生之漂流也。其事有六，以治六情。情有内外，眼﹑耳﹑鼻﹑口﹑身﹑心，</span> <a class="zhuhao" href="#772" id="694">〔四〕</a> <span>謂之内矣；色﹑聲﹑香﹑味﹑細滑﹑邪念，謂之外也。經曰諸海十二事，謂内外六情之受邪行，猶海受流，餓夫夢飯，蓋無滿足也。心之溢盪，無微不浹，怳惚髣髴，出入無間，視之無形，聽之無聲，逆之無前，尋之無後，深微細妙，形無絲髮，梵釋僊聖所不能照明。默種于此，</span> <a class="zhuhao" href="#773" id="695">〔五〕</a> <span>化生乎彼，非凡所覩，謂之陰也。猶以晦曀種夫粢芥，</span> <a class="zhuhao" href="#774" id="696">〔六〕</a> <span>闓手覆種，孳有萬億，旁人不覩其形，種家不知其數也。一朽乎下，萬生乎上，彈指之間，心九百六十轉，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00243','847438',this);" style="cursor:pointer;"> <span class="song">P243</span></i> <span>一日一夕，十三億意。意有一身，心不自知，猶彼種夫也。</span> </p><p> <span>是以行寂，繫意著息，數一至十，十數不誤，意定在之。小定三日，大定七日，寂無他念，泊然若死，謂之一禪。禪，棄也，棄十三億穢念之意。已獲數定，轉念著隨，蠲除其八，正有二意，意定在隨，由在數矣。垢濁消滅，心稍清淨，謂之二禪也。又除其一，注意鼻頭，謂之止也。得止之行，三毒﹑四趣﹑五陰﹑六冥諸穢滅矣。</span> <a class="zhuhao" href="#775" id="697">〔七〕</a> <span>煛然心明，</span> <a class="zhuhao" href="#776" id="698">〔八〕</a> <span>踰明月珠，婬邪污心，猶鏡處泥，穢垢污焉。偃以照天，覆以臨土聰叡聖達，萬土臨照，雖有天地之大，靡一夫而能覩。</span> <a class="zhuhao" href="#777" id="699">〔九〕</a> <span>所以然者，由其垢濁，衆垢污心，有踰彼鏡矣。若得良師剗刮瑩磨，薄塵微曀，蕩使無餘。舉之以照，毛髮面理，無微不察，垢退明存，使其然矣。情溢意散，念萬不識一矣。猶若於市，馳心放聽，廣釆衆音，退宴存思，不識一夫之言。心逸意散，濁翳其聰也。若自閑處，心思寂寞，志無邪欲，側耳靖聽，萬句不失，片言斯著，心靖意清之所由也。行寂止意，懸之鼻頭，謂之三禪也。還觀其身，自頭至足，反覆微察，内體污露，森楚毛竪，猶覩膿涕。於斯具照天地人物，其盛若衰，無存不亡，信佛三寶，衆冥皆明，謂之四禪也。攝心還念，諸陰皆滅，謂之還也。穢欲寂盡，其心無想，謂之淨也。得安般行者，厥心卽明，舉眼所觀，無幽不覩。往無數劫，方來之事，人物所更，現在諸刹。其中所有世尊法化，弟子誦習，無遐不見，無聲不聞。怳惚髣髴，存亡自由，大彌八極，細貫毛氂，</span> <a class="zhuhao" href="#778" id="700">〔一○〕</a> <span>制天地，住壽命，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00244','847438',this);" style="cursor:pointer;"> <span class="song">P244</span></i> <span>猛神德，壞天兵，動三千，移諸刹，入不思議，</span> <a class="zhuhao" href="#779" id="701">〔一一〕</a> <span>非<span class="zhuanming">梵</span>所測，神德無限，六行之由也。</span> </p><p> <span>世尊初欲説斯經時，大千震動，人天易色，三日安般，無能質者。於是世尊化爲兩身，一曰何等，一曰尊主，演于斯義出矣。</span> <a class="zhuhao" href="#780" id="702">〔一二〕</a> <span>大士﹑上人﹑六雙﹑十二輩，靡不執行。</span> </p><p> <span>有菩薩名<span class="zhuanming">安清</span>字<span class="zhuanming">世高</span>，</span> <a class="zhuhao" href="#781" id="703">〔一三〕</a> <span><span class="zhuanming">安息王</span>嫡后之子，讓國與叔，馳避本土，翔而後進，</span> <a class="zhuhao" href="#782" id="704">〔一四〕</a> <span>遂處京師。其爲人也，博學多識，貫綜神模，七正盈縮；風氣吉凶，山崩地動；鍼脉諸術，覩色知病；鳥獸鳴啼，無音不照。懷二儀之弘仁，愍黎庶之頑闇，先挑其耳，却啓其目，欲之視明聽聰也。</span> <a class="zhuhao" href="#783" id="705">〔一五〕</a> <span>徐乃陳演正真之六度，譯安般之秘奥，學者塵興，靡不去穢濁之操，就清白之德者也。</span> </p><p> <span>余生末蹤，始能負薪，考妣徂落，三師凋喪，仰瞻雲日，悲無質受，睠言顧之，澘然出涕。宿祚未没，會見<span class="zhuanming">南陽</span><span class="zhuanming">韓林</span>﹑<span class="zhuanming">潁川</span><span class="zhuanming">皮業</span>﹑<span class="zhuanming">會稽</span><span class="zhuanming">陳慧</span>，此三賢者，信道篤密，執德弘正，烝烝進進，志道不倦。余從之請問，</span> <a class="zhuhao" href="#784" id="706">〔一六〕</a> <span>規同矩合，義無乖異。<span class="zhuanming">陳慧</span>注義，余助斟酌。非師不傳，不敢自由也。言多鄙拙，不究佛意，明哲衆賢，願共臨察。義有肬腨，加聖删定，共顯神融矣。</span> </p></div></div></div>
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雜録序
<div class="wlghyzd_wzb_18"><div id="FCdiv1131305" key="1131305"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 雜録序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131306" key="1131306"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00428','847559',this);" style="cursor:pointer;"> <span class="song">P428</span></i><p class="font18" id="ZSK15149-001-BT0000171"><b>雜録序</b></p><p> <span>夫靈源啓潤，則萬流脈散，玄根毓萌，則千條雲積。</span> <a class="zhuhao" href="#1958" id="1831">〔三〕</a> <span>何者？本大而末盛，基遠而緒長也。自尊經神運，秀出俗典，由<span class="zhuanming">漢</span>屆<span class="zhuanming">梁</span>，世歷明哲。雖復緇服素飾，並異跡同歸。至於講議讚析，</span> <a class="zhuhao" href="#1959" id="1832">〔四〕</a> <span>代代彌精，注述陶練，人人競密。所以記論之富，盈閣以牣房；書序之繁，充車而被軫矣。</span> </p><p> <span><span class="zhuanming">宋明皇帝</span>摽心淨境，</span> <a class="zhuhao" href="#1960" id="1833">〔五〕</a> <span>載飡玄味，迺勑中書侍郎<span class="zhuanming">陸澄</span>撰録法集。<span class="zhuanming">陸</span>博識洽聞，苞舉羣籍，銓品名例，隨義區分，凡十有六帙，一百有三卷。</span> <a class="zhuhao" href="#1961" id="1834">〔六〕</a> <span>其所閲古今，亦已備矣。今卽其本録以相綴附，雖非正經，而毗讚道化，可謂聖典之羽儀，法門之警衞。足以輝顯前緒，昭進後學。</span> <a class="zhuhao" href="#1962" id="1835">〔七〕</a> <span>是以寄于<span class="shuming">三藏集</span>末，以廣枝葉之覽焉。</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131308" key="1131308"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 &gt; 喻疑第六　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131309" key="1131309"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00238','847435',this);" style="cursor:pointer;"> <span class="song">P238</span></i><p class="font14" id="ZSK15149-001-BT0000047">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="655">〔一〕</a>新集疑經僞撰雜録第三　“僞撰雜”三字各本脱，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="656">〔二〕</a>或苽剖正文　“苽剖”二字<span class="zhuanming">麗</span>本作“爪剖”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“苽部”，二者均有訛誤，兹從<span class="shuming">全梁文</span>七一作“苽剖”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="657">〔三〕</a>抄方等大集經　“經”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>十八補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="658">〔四〕</a>共相推校　“校”字<span class="shuming">智昇録</span>十八引作“核”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="659">〔五〕</a>而喜事者以沙糅金　“糅”字各本作“標”，從<span class="shuming">智昇録</span>十八引改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="660">〔六〕</a>農者禾草俱存　“存”字<span class="zhuanming">麗</span>本作“在”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>十八引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="661">〔七〕</a>見涇渭雜流　“雜流”二字<span class="shuming">智昇録</span>十八引作“淆雜”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="662">〔八〕</a>共知鄙倍焉　“倍”字<span class="zhuanming">麗</span>本作“信”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>十八引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="663">〔九〕</a>或云佛遺定行摩目揵所問經　“遺”字<span class="shuming">智昇録</span>十八作“遣”，“摩”字下<span class="shuming">法經録</span>二﹑<span class="shuming">智昇録</span>十八有“訶”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="664">〔一○〕</a>薩和菩薩經　“菩”下“薩”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>十八補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="665">〔一一〕</a>國王薩惒菩薩經　“菩”下“薩”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>十八補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="666">〔一二〕</a>鑄金像經一卷闕　“闕”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="667">〔一三〕</a>覓歷所傳大比丘尼戒經一卷闕　“闕”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="668">〔一四〕</a>青州比丘道侍改治　“侍”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“恃”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本及<span class="shuming">長房録</span>九。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="669">〔一五〕</a>疑經兩録合四十六部五十六卷其三十八部失源八部有人名　按“疑經兩録”卽指以上之<span class="shuming">新集安</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00239','847435',this);" style="cursor:pointer;"> <span class="song">P239</span></i> <span class="font12 xiao"><span class="shuming">公疑經録</span>第二及<span class="shuming">新集疑經僞撰雜録</span>第三，前者凡二十六部三十卷，後者凡二十部二十六卷，故共四十六部五十六卷。其中三十八部失撰人名，八部有撰人名也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="670">〔一六〕</a>爲各作注　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本於“注”字下有“大作注”三字，從<span class="zhuanming">明</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="671">〔一七〕</a>安集之爲十法句義一卷　“十”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“一”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="672">〔一八〕</a>答法汰難　“法”字各本作“沙”，據<span class="shuming">長房録</span>八改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="673">〔一九〕</a>其諸天録經録及答法汰難至西域志　“法”字各本作“沙”，據上注亦應是“法”字，據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="674">〔二○〕</a>踰陀衞經　“踰”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“喻”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">法經録</span>二﹑<span class="shuming">長房録</span>十一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="675">〔二一〕</a>永元元年出時年九歲　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="676">〔二二〕</a>永元元年出時年九歲　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="677">〔二三〕</a>前後所出經二十餘卷　“經”字<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>十八作“定”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“經”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="678">〔二四〕</a>云是經莂　“經莂”<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“别經”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本及<span class="shuming">智昇録</span>十八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="679">〔二五〕</a>住普弘寺　各本及<span class="shuming">智昇録</span>十八作“普弘”，<span class="shuming">法經録</span>二﹑<span class="shuming">長房録</span>十一作“弘普”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="680">〔二六〕</a>唯宋故丹陽尹顔竣女宣業寺尼法弘　“陽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“楊”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="681">〔二七〕</a>莫或振止　“或”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“惑”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="682">〔二八〕</a>當是大法後興之盛也　“興”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本重一“興”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="683">〔二九〕</a>則惑無不至　“惑”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“或”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="684">〔三○〕</a>三乘雜化由之而起　“雜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“離”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="685">〔三一〕</a>照無遺矣　“遺”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“匱”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="686">〔三二〕</a>但優劣存乎人　“存”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“在”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00240','847435',this);" style="cursor:pointer;"> <span class="song">P240</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="687">〔三三〕</a>顯發可知　“知”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“如”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="688">〔三四〕</a>於雒中講小品　“雒”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“陽”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="689">〔三五〕</a>此義始驗　“始”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“如”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="690">〔三六〕</a>所以遂不關默而驟明此照者　“關”字<span class="zhuanming">麗</span>本作“開”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p></div></div></div>
</>
千佛名號序第十六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131312" key="1131312"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 千佛名號序第十六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131313" key="1131313"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00420','847556',this);" style="cursor:pointer;"> <span class="song">P420</span></i><p class="font18" id="ZSK15149-001-BT0000168"><b>千佛名號序第十六<a class="zhuhao" href="#1827" id="1742">〔八四〕</a>　<span class="font12 zhu">出<span class="shuming">賢劫經</span>。</span><span class="font12 zhu">沙門<span class="zhuanming">竺曇無蘭</span>抄</span></b></p><p> <span><span class="shuming">賢劫經</span>説二千一百諸度無極竟，<span class="zhuanming">喜王菩薩</span>仍問：“今此會中，寧有大士得此定竟，入斯八千四百諸度無極，及八萬四千度無極法，入八萬四千諸三昧門乎？”佛答言：“有，不但此諸開士也，當來賢劫一千如來亦得入也。除四正覺。”<span class="zhuanming">喜王</span>白佛：“唯願世尊説諸佛名字姓號。”佛爲<span class="zhuanming">喜王</span>説諸佛號字，號字一千，數之有長，而<span class="shuming">興立</span>﹑<span class="shuming">發意</span>二品重説，皆齊<span class="zhuanming">慧業</span>而止。以此二品檢之，有以二字爲名者，三字名者，有以他字足成音句，非其名號。亦時有字支異者，想<span class="zhuanming">梵</span>本一耳，</span> <a class="zhuhao" href="#1828" id="1743">〔八五〕</a> <span>將是出經人轉其音辭，令有左右也。長而有者，或當以四五六字爲名號也。<span class="shuming">興立</span>﹑<span class="shuming">發意</span>不盡名，自<span class="zhuanming">慧業</span>以下難可詳也。余今别其可了，各爲佛名；意所不了，則全舉之，又以字異者注之於下。然或能分合失所，深見達士，其有覺省，可爲改定，恕余不逮。</span> </p></div></div></div>
</>
卷第六
<div class="wlghyzd_wzb_18"><div id="FCdiv989605" key="989605"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989606" key="989606"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00241','847436',this);" style="cursor:pointer;"> <span class="song">P241</span></i><p class="font20" id="ZSK15149-001-BT0000048"><b>出三藏記集卷第六</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>四十二章經序第一　未詳作者</span> </p><p> <span>安般守意經序第二　僧會法師</span> </p><p> <span>安般注序第三　道安法師</span> </p><p> <span>安般守意經序第四　謝敷作</span> </p><p> <span>陰持入經序第五　道安法師</span> </p><p> <span>人本欲生經序第六　道安法師</span> </p><p> <span>了本生死經序第七　道安法師</span> </p><p> <span>十二門經序第八　道安法師</span> </p><p> <span>大十二門經序第九　道安法師</span> </p><p> <span>法鏡經序第十　僧會法師</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131315" key="1131315"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 千佛名號序第十六　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131316" key="1131316"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00420','847557',this);" style="cursor:pointer;"> <span class="song">P420</span></i><p class="font14" id="ZSK15149-001-BT0000169">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1744">〔一〕</a>抄成實論序第七　各本作“成實論抄序第七”，據後文標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1745">〔二〕</a>比丘尼戒本所出本末序第十　“所”字各本脱，據後文標目補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00421','847557',this);" style="cursor:pointer;"> <span class="song">P421</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1746">〔三〕</a>釋道安作　各本作“出戒前記”，據後文標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1747">〔四〕</a>大比丘二百六十戒三部合異序第十二　“序”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“中”，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本及後文標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1748">〔五〕</a>中論序第一　<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">中論</span>四卷，<span class="zhuanming">僧叡</span>製序。經存，見<span class="shuming">大正藏</span>第三十卷一五六四號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1749">〔六〕</a>昭其實也　“昭”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“照”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1750">〔七〕</a>真可謂坦夷路於冲階　“坦”字各本作“理”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1751">〔八〕</a>扇慧風於陳枚　“枚”字<span class="zhuanming">麗</span>本作“槁”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1752">〔九〕</a>夫柏梁之構興　“柏梁”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“百樑”，“柏”字從<span class="zhuanming">支</span>本改，“梁”字從<span class="zhuanming">麗</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1753">〔一○〕</a>今所出者是天竺梵志　“今”字各本脱，從卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1754">〔一一〕</a>中論序第二　此亦爲<span class="zhuanming">鳩摩羅什</span>譯本之序，<span class="shuming">大正藏</span>第三十卷一五六四號不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1755">〔一二〕</a>曇影法師　“曇”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，據<span class="zhuanming">明</span>本及本卷首標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1756">〔一三〕</a>百論序第三　<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">百論</span>二卷。經存，見<span class="shuming">大正藏</span>第三十卷一五六九號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1757">〔一四〕</a>文義婉約　“義”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“旨”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1758">〔一五〕</a>彰於徽翰　“徽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“微”，兹從<span class="zhuanming">麗</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1759">〔一六〕</a>言而無黨　“黨”字各本作“當”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1760">〔一七〕</a>十二門論序第四　<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">十二門論</span>一卷，<span class="zhuanming">僧叡</span>製序。經存，見<span class="shuming">大正藏</span>第三</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00422','847557',this);" style="cursor:pointer;"> <span class="song">P422</span></i> <span class="font12 xiao">十卷一五六八號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1761">〔一八〕</a>十二者　各本“二”字下有“門”字，從卷首序删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1762">〔一九〕</a>有殊致之迹殊致之不夷　“迹殊致之”四字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，據<span class="zhuanming">麗</span>本及卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1763">〔二○〕</a>乖趣之不泯　“之”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1764">〔二一〕</a>濟溺喪於玄津　“溺”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“弱”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1765">〔二二〕</a>焉復知曜靈之方盛　“焉”字<span class="zhuanming">宋</span>本作“要”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“惡”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1766">〔二三〕</a>玄陸之未晞也哉　“晞”字各本作“希”，兹從卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1767">〔二四〕</a>庶以此心　“心”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本作“微”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1768">〔二五〕</a>開疾進之路耳　“疾”字<span class="zhuanming">麗</span>本作“自”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1769">〔二六〕</a>成實論記第五　<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">成實論</span>十六卷。經存，見<span class="shuming">大正藏</span>第三十二卷一六四六號，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1770">〔二七〕</a>略成實論記第六　此爲<span class="zhuanming">南齊</span><span class="zhuanming">釋僧柔</span>﹑<span class="zhuanming">釋慧次</span><span class="shuming">抄成實論</span>之題記。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1771">〔二八〕</a>新撰　<span class="shuming">全梁文</span>七一作<span class="zhuanming">釋僧祐</span>撰，是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1772">〔二九〕</a>漏道之津涯　“漏”字<span class="zhuanming">麗</span>本作“滿”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1773">〔三○〕</a>至道聚之末章　“末”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“本”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1774">〔三一〕</a>既宣効於正經　“宣効”各本作“効宣”，從<span class="shuming">全齊文</span>二十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1775">〔三二〕</a>求均于弱喪　“求”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“永”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1776">〔三三〕</a>訶梨跋摩傳第八　“傳”字下各本有序字，據本卷首標目删。<span class="shuming">法經録</span>六著録<span class="zhuanming">釋玄暢</span>撰<span class="shuming">訶梨跋</span>摩<span class="zhuanming">傳</span>一卷，當卽此篇。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00423','847557',this);" style="cursor:pointer;"> <span class="song">P423</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1777">〔三四〕</a>但當敦其素業　“當”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“常”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1778">〔三五〕</a>所以五部不雜　“雜”字<span class="zhuanming">麗</span>本作“離”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1779">〔三六〕</a>黜異之制　“黜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“點”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1780">〔三七〕</a>於是博引百流衆家之談　“引”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“弘”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1781">〔三八〕</a>光隆遺軌　“光”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“先”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1782">〔三九〕</a>大杜五部乖競之路　“杜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“壯”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1783">〔四○〕</a>菩薩波羅提木叉後記第九　<span class="shuming">法經録</span>六著録<span class="shuming">菩薩波羅提木叉記</span>一卷，無撰人名。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">十誦比丘戒本</span>一卷。經存，<span class="shuming">大正藏</span>第二十三卷一四三六號作<span class="shuming">十誦比丘波羅提木叉戒本</span>，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1784">〔四一〕</a>比丘尼戒本所出本末序第十　<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">竺佛念</span>譯<span class="shuming">十誦比丘尼戒所出本末</span>一卷，經佚。此爲其序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1785">〔四二〕</a>出戒本前晉孝武帝世出　此序不記撰人名，疑是<span class="zhuanming">釋道安</span>所撰。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1786">〔四三〕</a>而舌彌阿含學者也　“者”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1787">〔四四〕</a>三十尼道　“三”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“二”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1788">〔四五〕</a>内揵既爾　“揵”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“健”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1789">〔四六〕</a>佛達其微　“微”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“徵”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1790">〔四七〕</a>比丘大戒序第十一　<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">曇摩持</span>譯<span class="shuming">十誦比丘戒本</span>一卷，此卽其序。經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1791">〔四八〕</a>見外國道人曇摩侍諷阿毗曇　按<span class="zhuanming">曇摩侍</span>卽上文<span class="shuming">比丘尼戒本</span>之<span class="zhuanming">曇摩持</span>，二字傳寫有不同，未詳何者爲確。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00424','847557',this);" style="cursor:pointer;"> <span class="song">P424</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1792">〔四九〕</a>出門應轍也　“轍”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“徹”，兹從<span class="zhuanming">明</span>本及<span class="shuming">全晉文</span>一五八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1793">〔五○〕</a>乃真道味也　“真”字各本作“直”，從<span class="shuming">全晉文</span>一五八改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1794">〔五一〕</a>文多反復　“反”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“及”，“復”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“複”，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1795">〔五二〕</a>令斥重去複　“斥”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“斤”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1796">〔五三〕</a>明祇先王之法言而慎神命也　“慎”字<span class="zhuanming">麗</span>本作“順”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">全晉文</span>一五八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1797">〔五四〕</a>東教之士猶或非之　“或”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“惑”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1798">〔五五〕</a>宜詳覽焉　“覽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“攬”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1799">〔五六〕</a>舍羅遮麗吏　“舍”字﹑“吏”字<span class="zhuanming">麗</span>本作“含”字﹑“史”字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1800">〔五七〕</a>婆㯓鞞度　“婆”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“娑”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1801">〔五八〕</a>舍羅姞隸怒　“舍”字<span class="zhuanming">麗</span>本作“含”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1802">〔五九〕</a>不來者囑授清淨説　“囑”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“屬”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1803">〔六○〕</a>大比丘二百六十戒三部合異序第十二　<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">曇無蘭</span>撰<span class="shuming">二百六十戒三部合異</span>二卷，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1804">〔六一〕</a>其猶如無舟而求渡巨海乎　“渡”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“度”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1805">〔六二〕</a>希不死燋者　“希”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“悕”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1806">〔六三〕</a>昔在於廬山中竺僧舒許得戒一部　“在”﹑“中”二字疑爲衍文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1807">〔六四〕</a>自恐怖教人恐怖　“自恐怖”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱“怖”字，從<span class="zhuanming">麗</span>本補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00425','847557',this);" style="cursor:pointer;"> <span class="song">P425</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1808">〔六五〕</a>胡本闕乎　“胡”字<span class="zhuanming">麗</span>本作“故”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“梵”，兹從<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1809">〔六六〕</a>若有覽者　“覽”字各本作“攬”，從<span class="zhuanming">支</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1810">〔六七〕</a>比丘僧詳定後　“詳”字<span class="zhuanming">麗</span>本作“祥”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。“定”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本脱，從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1811">〔六八〕</a>不來者囑授清淨説　“囑”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“屬”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1812">〔六九〕</a>此是其本　“其”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1813">〔七○〕</a>比丘竺曇無蘭在揚州丹陽郡建康縣界謝鎮西寺合此三戒　“陽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“楊”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1814">〔七一〕</a>關中近出尼二種壇文夏坐雜十二事並雜事共卷前中後三記第十三　<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">曇摩持</span>譯<span class="shuming">比丘尼大戒</span>本一卷，又<span class="shuming">教授比丘尼二歲壇文</span>一卷，均佚。上三記當卽出于其中也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1815">〔七二〕</a>太歲己卯鶉尾之歲　“尾”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“火”，“鶉火”於辰爲“午”，非是。兹從<span class="zhuanming">麗</span>本，“鶉尾”於辰爲巳，則上“己卯”應作“己巳”始合。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1816">〔七三〕</a>其月二十六日訖　“訖”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“記”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1817">〔七四〕</a>僧純於龜兹佛陀舌彌許得戒本　各本脱“得”字，據前後文意補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1818">〔七五〕</a>法汰道林聲鼓而攻之　“攻”字各本作“正”，從<span class="shuming">全晉文</span>一六六改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1819">〔七六〕</a>末乃僧純曇充拘夷國來　“乃”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“及”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1820">〔七七〕</a>亦當依此足之耳　“此”字各本作“比”，<span class="zhuanming">麗</span>本作“比丘”，從<span class="shuming">全晉文</span>一六六改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1821">〔七八〕</a>謬傳之也　“也”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1822">〔七九〕</a>授戒場四住屋下　“授”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“持”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00426','847557',this);" style="cursor:pointer;"> <span class="song">P426</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1823">〔八○〕</a>摩得勒伽後記第十四　“後”字各本脱，據本卷首標目補。<span class="shuming">長房録</span>十載<span class="zhuanming">劉宋</span><span class="zhuanming">僧伽跋摩</span>譯<span class="shuming">摩得勒伽毗尼</span>十卷。經存，<span class="shuming">大正藏</span>第二十三卷一四四一號作<span class="shuming">薩婆多部毗尼摩得勒伽</span>，卷末不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1824">〔八一〕</a>揚州聚落丹陽郡秣陵縣平樂寺三藏與弟子共出此律　“陽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“楊”，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本改。“秣”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“袜，從<span class="zhuanming">麗</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1825">〔八二〕</a>善見律毗婆沙記第十五　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">善見律毗婆沙記</span>一卷。<span class="shuming">長房録</span>十一載<span class="zhuanming">南齊</span><span class="zhuanming">僧伽跋陀羅</span>譯<span class="shuming">善見毗婆娑律</span>十八卷。經存，<span class="shuming">大正藏</span>第二十四卷一四六二號作<span class="shuming">善見律毗婆沙</span>，卷首不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1826">〔八三〕</a>出律前記　據<span class="shuming">法經録</span>六，此記是<span class="zhuanming">釋僧祐</span>撰。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1827">〔八四〕</a>千佛名號序第十六　<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">賢劫經</span>七卷。經存，<span class="shuming">大正藏</span>第十四卷四二五號作八卷，其中有<span class="shuming">千佛興立品</span>﹑<span class="shuming">千佛發意品</span>，此<span class="shuming">千佛名號</span>卽據二品輯出，而爲序以説明之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1828">〔八五〕</a>想梵本一耳　“想”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“相”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p></div></div></div>
</>
比丘尼戒本所出本末序第十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131319" key="1131319"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 比丘尼戒本所出本末序第十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131320" key="1131320"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00410','847550',this);" style="cursor:pointer;"> <span class="song">P410</span></i><p class="font18" id="ZSK15149-001-BT0000162"><b>比丘尼戒本所出本末序第十<a class="zhuhao" href="#1784" id="1699">〔四一〕</a><span class="font12 zhu">出戒本前<span class="zhuanming">晉孝武帝</span>世出<a class="zhuhao" href="#1785" id="1700">〔四二〕</a></span></b></p><p> <span><span class="zhuanming">拘夷國</span>寺甚多，修飾至麗。王宫彫鏤，立佛形像，與寺無異。有寺名<span class="zhuanming">達慕藍</span>，</span> <span class="font12 zhu">百七十僧。</span> <span>北山寺名<span class="zhuanming">致隸藍</span>，</span> <span class="font12 zhu">六十僧。</span> <span><span class="zhuanming">劔慕</span><span class="zhuanming">王新藍</span>，</span> <span class="font12 zhu">五十僧。</span> <span><span class="zhuanming">温宿王藍</span>。</span> <span class="font12 zhu">七十僧。</span> <span>右四寺<span class="zhuanming">佛圖舌彌</span>所統，寺</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00411','847550',this);" style="cursor:pointer;"> <span class="song">P411</span></i> <span>僧皆三月一易屋﹑床坐，或易藍者。未滿五臘，一宿不得無依止。<span class="zhuanming">王新僧伽藍</span>。</span> <span class="font12 zhu">九十僧。有年少沙門字<span class="zhuanming">鳩摩羅</span>，乃才大高，明大乘學，與<span class="zhuanming">舌彌</span>是師徒，而<span class="zhuanming">舌彌</span><span class="shuming">阿含</span>學者也。</span> <a class="zhuhao" href="#1786" id="1701">〔四三〕</a> </p><p> <span><span class="zhuanming">阿麗藍</span>，</span> <span class="font12 zhu">百八十比丘尼。</span> <span><span class="zhuanming">輸若干藍</span>，</span> <span class="font12 zhu">五十比丘尼。</span> <span><span class="zhuanming">阿麗跋藍</span>。</span> <span class="font12 zhu">三十尼道。</span> <a class="zhuhao" href="#1787" id="1702">〔四四〕</a> <span>右三寺比丘尼統，依<span class="zhuanming">舌彌</span>受法戒。比丘尼，外國法不得獨立也。此三寺尼，多是<span class="zhuanming">葱嶺</span>以東王侯婦女，爲道遠集斯寺，用法自整，大有檢制。亦三月一易房，或易寺。出行非大尼三人不行。多持五百戒，亦無師一宿者輒彈之。</span> </p><p> <span>今所出<span class="shuming">比丘尼大戒本</span>，此寺常所用者也。<span class="zhuanming">舌彌</span>乃不肯令此戒來東。<span class="zhuanming">僧純</span>等求之至勤，每嗟此後出法整，唯之斯戒，末乃得之。其解色以息婬，不在止冶容也。不欲以止竊，不在謹封藏也。解色則無情於外形，何計飾容與不飾乎？不欲則無心於珠玉，何須慢藏與緘縢乎？所謂無關而不可開，無約而不可解也。内揵既爾，</span> <a class="zhuhao" href="#1788" id="1703">〔四五〕</a> <span>外又毁容麁服，進退中規，非法不視，非時不飡，形如朽柱，心若濕灰，斯戒之謂也。豈非聖人善救人，故無棄人也哉！然女人之心弱而多放，佛達其微，</span> <a class="zhuhao" href="#1789" id="1704">〔四六〕</a> <span>防之宜密，是故立戒每倍於男也。大法流此五百餘年，比丘尼大戒了於其文。以此推之，外國道士亦難斯人也。</span> </p><p> <span><span class="zhuanming">法汰</span>頃年鄙當世爲人師，處一大域，而坐視令無一部僧法，推求出之，竟不能具。吾昔得<span class="shuming">大露精比丘尼戒</span>，而錯得其藥方一匣，持之自隨二十餘年，無人傳譯。近欲參出，殊非尼</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00412','847550',this);" style="cursor:pointer;"> <span class="song">P412</span></i> <span>戒，方知不相關通至於此也。賴<span class="zhuanming">僧純</span>於<span class="zhuanming">拘夷國</span>來，得此戒本，令<span class="zhuanming">佛念</span>﹑<span class="zhuanming">曇摩持</span>﹑<span class="zhuanming">慧常</span>傳，始得具斯一部法矣。然弘之由人，不知斯人等能遵行之不耳。</span> </p><p> <span>此戒文與今戒往往不同，尼衆學猶作尸叉吉利。</span> </p></div></div></div>
</>
新集安公疑經録第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131325" key="1131325"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第五 &gt; 新集安公疑經録第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131326" key="1131326"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00221','847430',this);" style="cursor:pointer;"> <span class="song">P221</span></i><p class="font18" id="ZSK15149-001-BT0000042"><b>新集安公疑經録第二<span class="font12 zhu"><span class="zhuanming">安法師</span>造</span></b></p><p> <span>外國僧法，學皆跪而口受。同師所受，若十﹑二十轉，以授後學。若有一字異者，共相推校，</span> <a class="zhuhao" href="#658" id="622">〔四〕</a> <span>得便擯之，僧法無縱也。經至<span class="zhuanming">晉</span>土，其年未遠，而喜事者以沙糅金，</span> <a class="zhuhao" href="#659" id="623">〔五〕</a> <span>斌斌如也，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00222','847430',this);" style="cursor:pointer;"> <span class="song">P222</span></i> <span>而無括正，何以别真僞乎！農者禾草俱存，</span> <a class="zhuhao" href="#660" id="624">〔六〕</a> <span><span class="zhuanming">后稷</span>爲之歎息；金匱玉石同緘，<span class="zhuanming">卞和</span>爲之懷耻。<span class="zhuanming">安</span>敢預學次，見<span class="zhuanming">涇</span><span class="zhuanming">渭</span>雜流，</span> <a class="zhuhao" href="#661" id="625">〔七〕</a> <span>龍蛇並進，豈不耻之！今列意謂非佛經者如左，以示將來學士，共知鄙倍焉。</span> <a class="zhuhao" href="#662" id="626">〔八〕</a> </p><p> <span><span class="shuming">寶如來經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">南海</span>胡作。或云<span class="shuming">寶如來三昧經</span>。</span> </p><p> <span><span class="shuming">定行三昧經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">佛遺定行摩目揵所問經</span>。</span> <a class="zhuhao" href="#663" id="627">〔九〕</a> </p><p> <span><span class="shuming">真諦比丘慧明經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">慧明比丘經</span>，或云<span class="shuming">清淨真諦經</span>。</span> </p><p> <span><span class="shuming">尼吒國王經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">尼吒黄羅國王經</span>，或云<span class="shuming">黄羅王經</span>。</span> </p><p> <span><span class="shuming">胸有萬字經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">胸現萬字經</span>。</span> </p><p> <span><span class="shuming">薩和菩薩經</span></span> <a class="zhuhao" href="#664" id="628">〔一○〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">國王薩惒菩薩經</span>。</span> <a class="zhuhao" href="#665" id="629">〔一一〕</a> </p><p> <span><span class="shuming">善信女經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">善信經</span>。</span> </p><p> <span><span class="shuming">護身十二妙經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">度世護世經</span>。</span> </p><p> <span><span class="shuming">度護經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">度護法經</span>。</span> </p><p> <span><span class="shuming">毗羅三昧經</span>　二卷</span> </p><p> <span><span class="shuming">善王皇帝經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">善王皇帝功德尊經</span>。或爲一卷。</span> </p><p> <span><span class="shuming">唯務三昧經</span>　一卷</span> <span class="font12 zhu">或作<span class="shuming">唯無三昧</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00223','847430',this);" style="cursor:pointer;"> <span class="song">P223</span></i> <span><span class="shuming">阿羅呵公經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">相國阿羅呵公經</span>。</span> </p><p> <span><span class="shuming">慧定普遍神通菩薩經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">慧定普遍國土神通菩薩經</span>。</span> </p><p> <span><span class="shuming">陰馬藏經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">陰馬藏光明經</span>。</span> </p><p> <span><span class="shuming">大阿育王經</span>　一卷</span> <span class="font12 zhu">云佛在<span class="zhuanming">波羅柰</span>者。</span> </p><p> <span><span class="shuming">四事解脱經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">四事解脱度人經</span>。</span> </p><p> <span><span class="shuming">大阿那律經</span>　一卷</span> <span class="font12 zhu">非八念者。闕。</span> </p><p> <span><span class="shuming">貧女人經</span>　一卷</span> <span class="font12 zhu">名<span class="zhuanming">難陀</span>者。<span class="shuming">舊録</span>云，<span class="shuming">貧女難陀經</span>。闕。</span> </p><p> <span><span class="shuming">鑄金像經</span>　一卷</span> <span class="font12 zhu">闕。</span> <a class="zhuhao" href="#666" id="630">〔一二〕</a> </p><p> <span><span class="shuming">四身經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">普慧三昧經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">阿秋那經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿秋那三昧經</span>。闕。</span> </p><p> <span><span class="shuming">兩部獨證經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">法本齋經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">西涼州</span>來。闕。</span> </p><p> <span><span class="shuming">覓歷所傳大比丘尼戒經</span>　一卷</span> <span class="font12 zhu">闕。</span> <a class="zhuhao" href="#667" id="631">〔一三〕</a> </p><p> <span>右二十六部，三十卷。</span> </p></div></div></div>
</>
比丘大戒序第十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131329" key="1131329"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十一 &gt; 比丘大戒序第十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131330" key="1131330"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00412','847551',this);" style="cursor:pointer;"> <span class="song">P412</span></i><p class="font18" id="ZSK15149-001-BT0000163"><b>比丘大戒序第十一<a class="zhuhao" href="#1790" id="1705">〔四七〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span>作</span></b></p><p> <span>世尊立教，法有三焉：一者戒律也，二者禪定也，三者智慧也。斯三者，至道之由户，泥洹之關要也。戒者，斷三惡之干將也；禪者，絶分散之利器也；慧者，齊藥病之妙醫也。具此三者，於取道乎何有也！夫然，用之有次，在家出家，莫不始戒以爲基址也。何者？戒雖檢形，形乃百行舟輿也，須臾不矜不莊，則傷戒之心入矣。傷戒之心入，而後欲求不入三惡道，未所前聞也，故如來舉爲三藏之首也。外國重律，每寺立持律，月月相率説戒。説戒之日，終夜達曉，諷乎切教，以相維攝。犯律必彈，如鷹隼之逐鳥雀也。</span> </p><p> <span>大法東流，其日未遠，我之諸師，始<span class="zhuanming">秦</span>受戒，又乏譯人，考校者尠。先人所傳，相承謂是，至<span class="zhuanming">澄和上</span>多所正焉。余昔在<span class="zhuanming">鄴</span>，少習其事，未及檢戒，遂遇世亂，每以怏怏不盡於此。至歲在鶉火，自<span class="zhuanming">襄陽</span>至<span class="zhuanming">關右</span>，見外國道人<span class="zhuanming">曇摩侍</span>諷<span class="shuming">阿毗曇</span>，</span> <a class="zhuhao" href="#1791" id="1706">〔四八〕</a> <span>於律特善。遂令<span class="zhuanming">涼州</span>沙門<span class="zhuanming">竺佛念</span>寫其<span class="zhuanming">梵</span>文，<span class="zhuanming">道賢</span>爲譯，<span class="zhuanming">慧常</span>筆受。經夏漸冬，其文乃訖。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00413','847551',this);" style="cursor:pointer;"> <span class="song">P413</span></i> <span>考前常行世戒，其謬多矣。或殊失旨，或粗舉意。昔從<span class="zhuanming">武遂</span><span class="zhuanming">法潛</span>得一部戒，其言煩直，意常恨之。而今<span class="zhuanming">侍</span>戒規矩與同，猶如合符，出門應轍也。</span> <a class="zhuhao" href="#1792" id="1707">〔四九〕</a> <span>然後乃知淡乎無味，乃真道味也。</span> <a class="zhuhao" href="#1793" id="1708">〔五○〕</a> <span>而嫌其丁寧，文多反復，</span> <a class="zhuhao" href="#1794" id="1709">〔五一〕</a> <span>稱卽命<span class="zhuanming">慧常</span>，令斥重去複。</span> <a class="zhuhao" href="#1795" id="1710">〔五二〕</a> <span><span class="zhuanming">常</span>乃避席謂：“大不宜爾。戒猶禮也，禮執而不誦，重先制也，慎舉止也。戒乃逕廣長舌相三達心制，八輩聖士珍之寶之，師師相付，一言乖本，有逐無赦。外國持律，其事實爾。此土<span class="shuming">尚書</span>及與<span class="shuming">河</span><span class="shuming">洛</span>，其文樸質，無敢措手，明祇先王之法言而慎神命也。</span> <a class="zhuhao" href="#1796" id="1711">〔五三〕</a> <span>何至佛戒，聖賢所貴，而可改之以從方言乎？恐失四依不嚴之教也。與其巧便，寧守雅正。譯<span class="zhuanming">胡</span>爲<span class="zhuanming">秦</span>，東教之士猶或非之，</span> <a class="zhuhao" href="#1797" id="1712">〔五四〕</a> <span>願不刊削以從飾也。”衆咸稱善。於是案<span class="zhuanming">胡</span>文書，唯有言倒，時從順耳。前出戒<span class="shuming">十三事</span>中起室與檀越議，<span class="shuming">三十事</span>中至大姓家及綺紅錦繡衣及<span class="shuming">七因緣法</span>，如斯之比，失旨多矣。將來學者，審欲求先聖雅言者，宜詳覽焉。</span> <a class="zhuhao" href="#1798" id="1713">〔五五〕</a> <span>諸出爲<span class="zhuanming">秦</span>言，便約不煩者，皆蒲萄酒之被水者也。</span> </p><p> <span>外國云，戒有七篇，而前出戒皆八篇。今戒七<span class="shuming">悔過</span>後曰<span class="shuming">尸叉罽賴尼</span>，<span class="shuming">尸叉罽賴尼</span>有百七事明也，如斯則七篇矣。又<span class="zhuanming">侍</span><span class="shuming">尸叉罽賴尼</span>有百一十事，余嫌其多。<span class="zhuanming">侍</span>曰：“我持律許口受，十事一記，無長也。”尋<span class="zhuanming">僧純</span>在<span class="zhuanming">丘慈國</span><span class="zhuanming">佛陀舌彌</span>許得<span class="shuming">比丘尼大戒</span>來，出之正與<span class="zhuanming">侍</span>同，百有一十，爾乃知其審不多也。然則比丘戒不止二百五十，阿夷戒不止五百也。</span> </p><p> <span><span class="shuming">比丘大戒本</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00414','847551',this);" style="cursor:pointer;"> <span class="song">P414</span></i> <span>欲説戒，維那出堂前唱：“不淨者出。”次曰：“庾跋門怒鉢羅鞞處。”</span> <span class="font12 zhu">可大沙門入。三唱。</span> <span>然後入，唱：“行籌。”曰：“頞簸含陀，</span> <span class="font12 zhu">寂靜。</span> <span>阿素，</span> <span class="font12 zhu">生也。</span> <span>舍羅遮麗吏，</span> <a class="zhuhao" href="#1799" id="1714">〔五六〕</a> <span class="font12 zhu">行籌。</span> <span>布薩陀，</span> <span class="font12 zhu">説戒。</span> <span>心蜜栗楴，</span> <span class="font12 zhu">一心。</span> <span>婆㯓鞞度，</span> <a class="zhuhao" href="#1800" id="1715">〔五七〕</a> <span class="font12 zhu">定也。</span> <span>舍羅姞隸怒，</span> <a class="zhuhao" href="#1801" id="1716">〔五八〕</a> <span class="font12 zhu">把籌。</span> <span>”説戒者乃曰：“僧和集會，未受大戒者出。僧何等作爲？”答：“説戒。”“不來者囑授清淨説。”</span> <a class="zhuhao" href="#1802" id="1717">〔五九〕</a> <span class="font12 zhu">小住潔向説竟。</span> <span>説已，那春夏冬若干日已過去。</span> <span class="font12 zhu">隨時計日。</span> </p><p> <span>僧盡共思惟：</span> </p><p> <span>一切生死過，求於度世道。若精進持戒，同亦當歸死。</span> </p><p> <span>不精進持戒，同亦當歸死。寧持戒而死，不犯戒而生。</span> </p><p> <span>譬如駛水流，日月不常住。人命疾於彼，去者不復還。</span> </p><p> <span>自此偈以後，有布薩羯磨及戒文，不復具寫。</span> </p></div></div></div>
</>
十二門經序第八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131332" key="1131332"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 十二門經序第八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131333" key="1131333"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00251','847444',this);" style="cursor:pointer;"> <span class="song">P251</span></i><p class="font18" id="ZSK15149-001-BT0000056"><b>十二門經序第八<a class="zhuhao" href="#818" id="740">〔五○〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span>十二門者，要定之目號，六雙之關徑也。定有三義焉：禪也，等也，空也。用療三毒，綢繆重病。嬰斯幽厄，其日深矣，貪囹恚圄，癡城至固，世人遊此，猶春登臺，甘處欣欣，如居華殿，嬉樂自娛，莫知爲苦，</span> <a class="zhuhao" href="#819" id="741">〔五一〕</a> <span>嘗酸速禍，困憊五道。夫唯正覺，乃識其謬耳。哀倒見之苦，</span> <a class="zhuhao" href="#820" id="742">〔五二〕</a> <span>傷蓬流之痛，爲設方便，防萌塞漸，闢兹慧定，令自澣滌，挫鋭解紛，返神玄路。苟非至德，其道不凝也。</span> </p><p> <span>夫邪僻之心，必有微著，是故禪法以四爲差焉。貪淫囹者，荒色悖蒸，不别尊卑，渾心</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00252','847444',this);" style="cursor:pointer;"> <span class="song">P252</span></i> <span>躭愐，習以成狂，亡國傾身，莫不由之。虚迷空醉，不知爲幻，故以死屍散落自悟，漸斷微想，以至于寂，味乎無味，故曰四禪也。瞋恚圄者，爭纖芥之虚聲，結瀝血之重咎，</span> <a class="zhuhao" href="#821" id="743">〔五三〕</a> <span>恩親絶於快心，交友腐於縱忿，含怒徹髓，不悛滅族。聖人見强梁者不得其死，故訓之以等。丹心讎親，至柔其志，受垢含苦，治之未亂，醇德邃厚，</span> <a class="zhuhao" href="#822" id="744">〔五四〕</a> <span>兕不措角，況人害乎？故曰四等也。愚癡城者，誹古聖，謗真諦，慢二親，輕師傅，斯病尤重矣。以慧探本，知從癡愛，分别末流，了之爲惑，練心攘慝，狂病瘳矣，故曰四空也。行者挹禪海之深醴，溉昏迷之盛火，激空淨之淵流，蕩癡塵之穢垢，則皎然成大素矣。行斯三者，則知所以宰身也。所以宰身者，則知所以安神也。所以安神者，則知所以度人也。</span> </p><p> <span>然則經無臣細，出自佛口，神心所制，言爲世寶。慧日既没，三界喪目，經藏雖存，淵玄難測，</span> <a class="zhuhao" href="#823" id="745">〔五五〕</a> <span>自非至精，孰達其微？於是諸開士應真，各爲訓解。釋其幽賾，辯其差貫，則爛然易見矣。窮神知化，何復加乎！從十二門已後，則是訓傳也。凡學者行十二門，却盡神足，滅外止麁，謂之成五道也。三向諸根，進消内結，謂盡諸漏也。始入盡漏，名不退轉。諸佛嘉歎，記其成號。深不可測，獨見曉焉；神不可量，獨能精焉。</span> <a class="zhuhao" href="#824" id="746">〔五六〕</a> <span>陵雲輕舉，淨光燭幽，移海飛嶽，風出電入。淺者如是，況成佛乎！是乃三乘之大路，何莫由斯定也。自始發跡，逮于無漏，靡不周而復始，習兹定也。行者欲崇德廣業，而不進斯法者，其猶無柯而求伐，不飯</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00253','847444',this);" style="cursor:pointer;"> <span class="song">P253</span></i> <span>而求飽，</span> <a class="zhuhao" href="#825" id="747">〔五七〕</a> <span>難以獲矣。醒寤之士，得聞要定，不亦妙乎。</span> </p><p> <span><span class="zhuanming">安</span>宿不敏，生值佛後，又處異國，楷範多闕。仰希古列，滯而未究，寤寐憂悸，有若疾首。每惜兹邦禪業替廢，敢作注于句末。雖未足光融聖典，且發蒙者，儻易覽焉。<span class="zhuanming">安世高</span>善開禪數，斯經似其所出，故録之于末。</span> </p></div></div></div>
</>
世界記目録序第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131336" key="1131336"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 世界記目録序第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131337" key="1131337"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00463','847565',this);" style="cursor:pointer;"> <span class="song">P463</span></i><p class="font18" id="ZSK15149-001-BT0000177"><b>世界記目録序第五<a class="zhuhao" href="#2034" id="1907">〔七九〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>撰</span></b></p><p> <span>夫三界定位，六道區分，麁妙異容，苦樂殊跡。觀其源始，不離色心；檢其會歸，莫非生滅。生滅輪迴，是曰無常；色心影幻，斯謂苦本。故<span class="shuming">湼槃</span>喻之於大河，<span class="shuming">法華</span>方之於火宅。聖人超悟，息駕反源，拔出三有，然後爲道也。</span> </p><p> <span>尋世界立體，四大所成，業和緣合，與時而興，數盈災起，復歸乎滅。所謂壽短者謂其長，壽長者見其短矣。夫虚空不有，故厥量無邊，世界無窮，故其狀不一。然則大千爲法王所統，小千爲<span class="zhuanming">梵</span>主所領，<span class="zhuanming">須彌</span>爲帝釋所居，<span class="zhuanming">鐵圍</span>爲藩牆之域，大海爲八維之浸，日月爲四方之燭。總總羣生，於兹是宅，瑣瑣含識，莫思塗炭。沉俗而觀，則迂誕之奢言，大道而察，乃掌握之近事耳。但世宗<span class="zhuanming">周</span><span class="zhuanming">孔</span>，雅伏經書。然辯括宇宙，臆度不了。<span class="shuming">易</span>稱天玄，蓋取幽深之名，<span class="shuming">莊</span>説蒼蒼，近在遠望之色。於是野人信明，謂旻青如碧，儒士據典，謂乾黑如漆。青黑誠異，乖體是同，儒野雖殊，不知一也。是則俗尊天名，而莫識天實，豈知六欲之嚴麗，十梵之光明哉！至於准步地勢，則虚信<span class="zhuanming">章</span><span class="zhuanming">亥</span>；圖度日月，則深委筭術。未值一隅，差以千里。雖復<span class="zhuanming">夏革</span>説地，不過户牖之間；<span class="zhuanming">鄒子</span>談天，甫在奥穾之内。鍊石既誣，</span> <a class="zhuhao" href="#2035" id="1908">〔八○〕</a> <span>鼇足亦詭。俗書徒繁，竟無顯説，世士蒙昧，莫詳厥體。是以<span class="zhuanming">憑惠</span>獨慮，閟六合之相持；<span class="zhuanming">桓譚</span>拒問，率五藏以爲</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00464','847565',this);" style="cursor:pointer;"> <span class="song">P464</span></i> <span>喻。通人碩學，思鬱理窮，況乃牆見，其能辯乎！嗟夫！區界現事，猶莫之知，不思妙義，固其已矣。</span> </p><p> <span>竊惟方等大典，多説深空，唯<span class="shuming">長含</span>﹑<span class="shuming">樓炭</span>，辯章世界，而文博偈廣，難卒檢究。且名師法匠，職競玄義，事源委積，未必曲盡。<span class="zhuanming">祐</span>以庸固，志在拾遺，故抄集兩經，以立根本，兼附雜典，互出同異，撰爲五卷，名曰<span class="shuming">世界集記</span>。將令三天階序，焕若披圖；六趣羣分，照如臨鏡。庶溺俗者發蒙，服道者瑩解，共建慧眼之因，俱成覺智之業焉。</span> </p><p> <span><span class="shuming">三千大千世界名數記</span>第一</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">諸世界海形體記</span>第二</span> <span class="font12 zhu">出<span class="shuming">華嚴經</span>。</span> </p><p> <span><span class="shuming">大小劫名譬喻記</span>第三</span> <span class="font12 zhu">出<span class="shuming">樓炭經</span>。</span> </p><p> <span><span class="shuming">劫初世界始成記</span>第四</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">大海須彌日月記</span>第五</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">四天下地形人物記</span>第六</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">劫初四姓種緣記</span>第七</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span>右第一卷</span> </p><p> <span><span class="shuming">轉輪聖王記</span>第八</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00465','847565',this);" style="cursor:pointer;"> <span class="song">P465</span></i> <span><span class="shuming">欲界六天記</span>第九</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">色界十八天記</span>第十</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">無色界四天記</span>第十一</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">乾闥婆甄那羅記</span>第十二</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span>右第二卷</span> </p><p> <span><span class="shuming">阿須輪鬭戰記</span>第十三</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">世界諸神及餓鬼記</span>第十四</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">龍金翅象師子十二獸記</span>第十五</span> <span class="font12 zhu">出<span class="shuming">大集經</span>。</span> </p><p> <span>右第三卷</span> </p><p> <span><span class="shuming">大小地獄閻羅官屬記</span>第十六</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span>右第四卷</span> </p><p> <span><span class="shuming">世界雲雨雷電記</span>第十七</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">世界樹王華藥記</span>第十八</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">小劫飢兵疫三災記</span>第十九</span> <a class="zhuhao" href="#2036" id="1909">〔八一〕</a> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">大劫火水風三災記</span>第二十</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00466','847565',this);" style="cursor:pointer;"> <span class="song">P466</span></i> <span>右第五卷</span> </p></div></div></div>
</>
大十二門經序第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131340" key="1131340"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 大十二門經序第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131341" key="1131341"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00253','847445',this);" style="cursor:pointer;"> <span class="song">P253</span></i><p class="font18" id="ZSK15149-001-BT0000057"><b>大十二門經序第九<a class="zhuhao" href="#826" id="748">〔五八〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span>夫婬息存乎解色，</span> <a class="zhuhao" href="#827" id="749">〔五九〕</a> <span>不係防閑也。有絶存乎解形，不係念空也。色解則冶容不能轉，</span> <a class="zhuhao" href="#828" id="750">〔六○〕</a> <span>形解則無色不能滯。不轉者，</span> <a class="zhuhao" href="#829" id="751">〔六一〕</a> <span>雖天魔玉顔，窈窕艷姿，莫足傾之，之謂固也。不滯者，雖遊空無識，泊然永壽，莫足礙之，之謂真也。何者？執古以御有，心妙以了色，雖羣居猶芻靈，泥洹猶如幻，豈多制形而重無色哉！是故聖人以四禪防淫，淫無遺焉；</span> <a class="zhuhao" href="#830" id="752">〔六二〕</a> <span>以四空滅有，</span> <a class="zhuhao" href="#831" id="753">〔六三〕</a> <span>有無現焉。淫有之息，</span> <a class="zhuhao" href="#832" id="754">〔六四〕</a> <span>要在明乎萬形之未始有，百化猶逆旅也。怨憾之興，興於此彼，此彼既興，遂成仇敵。仇敵適成，勃然赫怒，赫怒已發，無所不至。至不可至，神幽想獄，乃毒乃辛，欣之甘之。是以如來訓之以等。等所難等，何往不等？等心既富，怨本息矣。豈非爲之乎未有，圖難於其易者乎！夫然，則三事凶躭，廢然息矣，十二重關，廓然闢矣。</span> <a class="zhuhao" href="#833" id="755">〔六五〕</a> <span>根立而道生，覺立而道成，莫不由十二門。立乎定根，以逆道休也。大人揮變，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00254','847445',this);" style="cursor:pointer;"> <span class="song">P254</span></i> <span>榮光四塞，彈撇安明，吹沫千刃，默動異刹，必先正受。明夫匪禪無以統乎無方而不留，匪定無以周乎萬形而不礙。禪定不愆，於神變乎何有也！至矣盡矣，蔑以加矣。</span> </p><p> <span>此經<span class="zhuanming">世高</span>所出也。辭旨雅密，正而不豔，比諸禪經，最爲精悉。案<span class="shuming">經後記</span>云：“<span class="zhuanming">嘉禾</span>七年，在<span class="zhuanming">建鄴</span><span class="zhuanming">周司隸</span>舍寫。”緘在箧匱，向二百年矣。冥然不行，無聞名者。比丘<span class="zhuanming">竺道護</span>於<span class="zhuanming">東垣</span>界賢者經中得之，</span> <a class="zhuhao" href="#834" id="756">〔六六〕</a> <span>送詣<span class="zhuanming">濩澤</span>，乃得流布。得經之後，俄而其家遇火，<span class="zhuanming">護</span>若不覩，爲灰炭矣。自然將喪斯禪也，後死者不得與聞此經也。此經也，八音所誨，四道作訓，約無乏，</span> <a class="zhuhao" href="#835" id="757">〔六七〕</a> <span>文重無簡矣。精義入神，何以上乎？前世又爲<span class="shuming">懸解</span>，一家之傳，故筌而次之。然<span class="zhuanming">世高</span>出經，貴本不飾，<span class="zhuanming">天竺</span>古文，文通尚質，倉卒尋之，時有不達。今爲略注，繼前人之末，非敢亂朱，冀有以寤焉。</span> </p></div></div></div>
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薩婆多部師資記目録序第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131344" key="1131344"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 薩婆多部師資記目録序第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131345" key="1131345"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00466','847566',this);" style="cursor:pointer;"> <span class="song">P466</span></i><p class="font18" id="ZSK15149-001-BT0000178"><b>薩婆多部師資記目録序第六<a class="zhuhao" href="#2037" id="1910">〔八二〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>撰</span></b></p><p> <span>大聖遷輝，歲紀綿邈，法僧不墜，其唯律乎！初集律藏，一軌共學，中代異執，五部各分。既分五部，則隨師傳習，唯<span class="zhuanming">薩婆多部</span>偏行<span class="zhuanming">齊</span>土，蓋源起<span class="zhuanming">天竺</span>，流化<span class="zhuanming">罽賓</span>，前聖後賢，重明疊耀。或德昇住地，或道證四果，或顯相標瑞，或晦跡同凡，皆秉持律儀，闡揚法化。舊記所載，五十三人。自兹以後，叡哲繼出，並嗣徽於在昔，垂軌於當今。季世五衆，依斯立教，遺風餘烈，炳然可尋。</span> </p><p> <span>夫蔭樹者護其本，飲泉者敬其源。寧可服膺玄訓，而不記列其人哉！<span class="zhuanming">祐</span>幼齡憑法，年踰知命，仰前覺之弘慈，奉先師之遺德。猥以庸淺，承業<span class="shuming">十誦</span>，諷味講説，三紀于兹。每披聖文以凝感，望遐蹤以翹心。</span> <a class="zhuhao" href="#2038" id="1911">〔八三〕</a> <span>遂搜訪古今，撰<span class="shuming">薩婆多記</span>。其先傳同異，則並録以廣聞；後賢未絶，則製傳以補闕。總其新舊九十餘人。使英聲與至教永被，懋實共日月惟新，此撰述之大旨也。條序餘部，則委之明勝，疾恙惛漠，則辭之銓藻。</span> <a class="zhuhao" href="#2039" id="1912">〔八四〕</a> <span>儻有覽者，略文取心。</span> </p><p> <span><span class="shuming">大迦葉羅漢傳</span>第一</span> </p><p> <span><span class="shuming">阿難羅漢</span>第二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00467','847566',this);" style="cursor:pointer;"> <span class="song">P467</span></i> <span><span class="shuming">末田地羅漢</span>第三</span> <span class="font12 zhu">譯曰中也。</span> </p><p> <span><span class="shuming">舍那婆斯羅漢</span>第四</span> </p><p> <span><span class="shuming">優波掘羅漢</span>第五</span> </p><p> <span><span class="shuming">慈世子菩薩</span>第六</span> </p><p> <span><span class="shuming">迦旃延羅漢</span>第七</span> </p><p> <span><span class="shuming">婆須蜜菩薩</span>第八</span> </p><p> <span><span class="shuming">吉栗瑟那羅漢</span>第九</span> </p><p> <span><span class="shuming">長老脇羅漢</span>第十</span> </p><p> <span><span class="shuming">馬鳴菩薩</span>第十一</span> </p><p> <span><span class="shuming">鳩摩羅䭾羅漢</span>第十二</span> </p><p> <span><span class="shuming">韋羅羅漢</span>第十三</span> </p><p> <span><span class="shuming">瞿沙菩薩</span>第十四</span> </p><p> <span><span class="shuming">富樓那羅漢</span>第十五</span> </p><p> <span><span class="shuming">後馬鳴菩薩</span>第十六</span> </p><p> <span><span class="shuming">達磨多羅菩薩</span>第十七</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00468','847566',this);" style="cursor:pointer;"> <span class="song">P468</span></i> <span><span class="shuming">蜜遮伽羅漢</span>第十八</span> </p><p> <span><span class="shuming">難提婆秀羅漢</span>第十九</span> </p><p> <span><span class="shuming">瞿沙羅漢</span>第二十</span> </p><p> <span><span class="shuming">般遮尸棄羅漢</span>第二十一</span> </p><p> <span><span class="shuming">羅睺羅羅漢</span>第二十二</span> </p><p> <span><span class="shuming">彌帝麗尸利羅漢</span>第二十三</span> </p><p> <span><span class="shuming">達磨達羅漢</span>第二十四</span> </p><p> <span><span class="shuming">師子羅漢</span>第二十五</span> </p><p> <span><span class="shuming">因陀羅摩那羅漢</span>第二十六</span> </p><p> <span><span class="shuming">瞿羅忌梨婆羅漢</span>第二十七</span> </p><p> <span><span class="shuming">婆秀羅羅漢</span>第二十八</span> </p><p> <span><span class="shuming">僧伽羅叉菩薩</span>第二十九</span> </p><p> <span><span class="shuming">優波羶䭾羅漢</span>第三十</span> </p><p> <span><span class="shuming">婆難提羅漢</span>第三十一</span> </p><p> <span><span class="shuming">那伽難羅漢</span>第三十二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00469','847566',this);" style="cursor:pointer;"> <span class="song">P469</span></i> <span><span class="shuming">達磨尸梨帝羅漢</span>第三十三</span> <span class="font12 zhu">譯曰法勝。</span> </p><p> <span><span class="shuming">龍樹菩薩</span>第三十四</span> </p><p> <span><span class="shuming">提婆菩薩</span>第三十五</span> </p><p> <span><span class="shuming">婆羅提婆菩薩</span>第三十六</span> </p><p> <span><span class="shuming">破樓提婆</span>第三十七</span> </p><p> <span><span class="shuming">婆修跋摩</span>第三十八</span> </p><p> <span><span class="shuming">毗栗惠多羅</span>第三十九</span> <a class="zhuhao" href="#2040" id="1913">〔八五〕</a> </p><p> <span><span class="shuming">毗樓</span>第四十</span> </p><p> <span><span class="shuming">毗闍延多羅菩薩</span>第四十一</span> <a class="zhuhao" href="#2041" id="1914">〔八六〕</a> </p><p> <span><span class="shuming">摩帝麗菩薩</span>第四十二</span> </p><p> <span><span class="shuming">訶梨跋暮菩薩第</span>四十三</span> </p><p> <span><span class="shuming">婆秀槃頭菩薩</span>第四十四</span> <span class="font12 zhu">譯曰青目。</span> </p><p> <span><span class="shuming">達磨達帝菩薩</span>第四十五</span> </p><p> <span><span class="shuming">旃陀羅羅漢</span>第四十六</span> </p><p> <span><span class="shuming">勒那多羅菩薩</span>第四十七</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00470','847566',this);" style="cursor:pointer;"> <span class="song">P470</span></i> <span><span class="shuming">槃頭達多</span>第四十八</span> <a class="zhuhao" href="#2042" id="1915">〔八七〕</a> </p><p> <span><span class="shuming">弗若蜜多羅漢</span>第四十九</span> </p><p> <span><span class="shuming">婆羅多羅</span>第五十</span> </p><p> <span><span class="shuming">不若多羅</span>第五十一</span> </p><p> <span><span class="shuming">佛䭾先</span>第五十二</span> </p><p> <span><span class="shuming">達磨多羅菩薩</span>第五十三</span> </p><p> <span>右五十三人第一卷</span> </p><p> <span><span class="shuming">長安城内齊公寺薩婆多部佛大跋陀羅師宗相承略傳</span></span> </p><p> <span><span class="shuming">阿難羅漢</span>第一</span> </p><p> <span><span class="shuming">末田地羅漢</span>第二</span> </p><p> <span><span class="shuming">舍那婆斯羅漢</span>第三</span> </p><p> <span><span class="shuming">優波掘羅漢</span>第四</span> </p><p> <span><span class="shuming">迦旃延菩薩</span>第五</span> </p><p> <span><span class="shuming">婆須蜜菩薩</span>第六</span> </p><p> <span><span class="shuming">吉栗瑟那羅漢</span>第七</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00471','847566',this);" style="cursor:pointer;"> <span class="song">P471</span></i> <span><span class="shuming">勒比丘羅漢</span>第八</span> </p><p> <span><span class="shuming">馬鳴菩薩</span>第九</span> </p><p> <span><span class="shuming">瞿沙菩薩</span>第十</span> </p><p> <span><span class="shuming">富樓那羅漢</span>第十一</span> </p><p> <span><span class="shuming">達磨多羅菩薩</span>第十三</span> </p><p> <span><span class="shuming">寐遮迦羅漢</span>第十三</span> <a class="zhuhao" href="#2043" id="1916">〔八八〕</a> </p><p> <span><span class="shuming">難提婆秀羅漢</span>第十四</span> </p><p> <span><span class="shuming">巨沙</span>第十五</span> </p><p> <span><span class="shuming">般遮尸棄</span>第十六</span> </p><p> <span><span class="shuming">達摩浮帝羅漢</span>第十七</span> </p><p> <span><span class="shuming">羅睺羅</span>第十八</span> </p><p> <span><span class="shuming">沙帝貝尸利</span>第十九</span> </p><p> <span><span class="shuming">達磨巨沙</span>第二十</span> </p><p> <span><span class="shuming">師子羅漢</span>第二十一</span> </p><p> <span><span class="shuming">達磨多羅</span>第二十二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00472','847566',this);" style="cursor:pointer;"> <span class="song">P472</span></i> <span><span class="shuming">因陀羅摩那羅漢</span>第二十三</span> </p><p> <span><span class="shuming">瞿羅忌利羅漢</span>第二十四</span> </p><p> <span><span class="shuming">鳩摩羅大菩薩</span>第二十五</span> </p><p> <span><span class="shuming">衆護</span>第二十六</span> </p><p> <span><span class="shuming">優波羶大</span>第二十七</span> </p><p> <span><span class="shuming">婆婆難提</span>第二十八</span> </p><p> <span><span class="shuming">那迦難提</span>第二十九</span> </p><p> <span><span class="shuming">法勝菩薩</span>第三十</span> </p><p> <span><span class="shuming">婆難提菩薩</span>第三十一</span> </p><p> <span><span class="shuming">破樓求提</span>第三十二</span> </p><p> <span><span class="shuming">婆修跋慕</span>第三十三</span> </p><p> <span><span class="shuming">比栗瑟嵬彌多羅</span>第三十四</span> <a class="zhuhao" href="#2044" id="1917">〔八九〕</a> </p><p> <span><span class="shuming">比樓</span>第三十五</span> </p><p> <span><span class="shuming">比闍延多羅菩薩</span>第三十六</span> </p><p> <span><span class="shuming">摩帝戾拔羅菩薩</span>第三十七</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00473','847566',this);" style="cursor:pointer;"> <span class="song">P473</span></i> <span><span class="shuming">阿梨跋慕菩薩</span>第三十八</span> </p><p> <span><span class="shuming">波秀槃頭菩薩</span>第三十九</span> </p><p> <span><span class="shuming">達磨呵帝菩薩</span>第四十</span> </p><p> <span><span class="shuming">旃陀羅羅漢</span>第四十一</span> </p><p> <span><span class="shuming">勒那多羅菩薩</span>第四十二</span> </p><p> <span><span class="shuming">槃頭達多</span>第四十三</span> </p><p> <span><span class="shuming">不若多羅</span>第四十四</span> </p><p> <span><span class="shuming">佛大尸致利羅漢</span>第四十五</span> </p><p> <span><span class="shuming">佛䭾悉達羅漢</span>第四十六</span> </p><p> <span><span class="shuming">又師以鬘爲證不出名羅漢</span>第四十七</span> </p><p> <span><span class="shuming">婆羅多羅菩薩</span>第四十八</span> </p><p> <span><span class="shuming">佛大先</span>第四十九</span> </p><p> <span><span class="shuming">曇摩多羅</span>第五十</span> </p><p> <span><span class="shuming">達摩悉大</span>第五十一</span> </p><p> <span><span class="shuming">羅睺羅</span>第五十二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00474','847566',this);" style="cursor:pointer;"> <span class="song">P474</span></i> <span><span class="shuming">耶舍</span>第五十三</span> </p><p> <span><span class="shuming">僧伽佛澄</span>第五十四</span> </p><p> <span>右五十四人第二卷</span> </p><p> <span><span class="shuming">卑摩羅叉傳</span>第一</span> </p><p> <span><span class="shuming">鳩摩羅什傳</span>第二</span> </p><p> <span><span class="shuming">弗若多羅傳</span>第三</span> </p><p> <span><span class="shuming">曇摩流支傳</span>第四</span> </p><p> <span><span class="shuming">求那跋摩傳</span>第五</span> </p><p> <span><span class="shuming">佛大跋陀羅傳</span>第六</span> </p><p> <span>右第三卷</span> </p><p> <span><span class="shuming">業律師傳</span>第一</span> </p><p> <span><span class="shuming">詢律師傳</span>第二</span> </p><p> <span><span class="shuming">儼律師傳</span>第三</span> </p><p> <span><span class="shuming">香律師傳</span>第四</span> </p><p> <span><span class="shuming">力律師傳</span>第五</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00475','847566',this);" style="cursor:pointer;"> <span class="song">P475</span></i> <span><span class="shuming">耀律師傳</span>第六</span> </p><p> <span><span class="shuming">璩律師傳</span>第七</span> </p><p> <span><span class="shuming">猷律師傳</span>第八</span> </p><p> <span><span class="shuming">光律師傳</span>第九</span> </p><p> <span><span class="shuming">遠律師傳</span>第十</span> </p><p> <span><span class="shuming">具律師傳</span>第十一</span> </p><p> <span><span class="shuming">穎律師傳</span>第十二</span> </p><p> <span><span class="shuming">道律師傳</span>第十三</span> </p><p> <span><span class="shuming">嵩律師傳</span>第十四</span> </p><p> <span><span class="shuming">熙律師傳</span>第十五</span> </p><p> <span><span class="shuming">度律師傳</span>第十六</span> </p><p> <span><span class="shuming">暉律師傳</span>第十七</span> </p><p> <span><span class="shuming">暢律師傳</span>第十八</span> </p><p> <span><span class="shuming">獻律師傳</span>第十九</span> </p><p> <span><span class="shuming">稱律師傳</span>第二十</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00476','847566',this);" style="cursor:pointer;"> <span class="song">P476</span></i> <span>右第四卷</span> </p><p> <span><span class="shuming">元嘉初三藏二法師重受戒記</span>第一</span> </p><p> <span><span class="shuming">元嘉末賦住阮奇弟子受戒記</span>第二</span> </p><p> <span><span class="shuming">永明中三吳始造戒壇受戒記</span>第三</span> </p><p> <span><span class="shuming">建武中江北尼衆始往僧寺受戒記</span>第四</span> </p><p> <span><span class="shuming">小乘迷學竺法度造異儀記</span>第五</span> </p><p> <span>右第五卷</span> </p></div></div></div>
</>
人本欲生經序第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131348" key="1131348"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 人本欲生經序第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131349" key="1131349"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00249','847442',this);" style="cursor:pointer;"> <span class="song">P249</span></i><p class="font18" id="ZSK15149-001-BT0000054"><b>人本欲生經序第六<a class="zhuhao" href="#807" id="729">〔三九〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span><span class="shuming">人本欲生經</span>者，照乎十二因緣而成四諦也。本者，癡也；欲者，愛也；生者，生死也。略舉十二之三以爲目也。</span> <a class="zhuhao" href="#808" id="730">〔四○〕</a> <span>人在生死，莫不浪滯於三世，飄縈於九止，綢繆於八縛者也。</span> <a class="zhuhao" href="#809" id="731">〔四一〕</a> <span>十二因緣於九止，則第一人亦天也。四諦所鑒，鑒乎九止；八解所正，正乎八邪。邪正則無</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00250','847442',this);" style="cursor:pointer;"> <span class="song">P250</span></i> <span>往而不恬，止鑒則無往而不愉。無往而不愉，故能洞照傍通；無往而不恬，故能神變應會。神變應會，則不疾而速；洞照傍通，則不言而化。不言而化，故無棄人；不疾而速，故無遺物。物之不遺，人之不棄，斯禪智之由也。故經曰：“道從禪智，得近泥洹。”豈虚也哉！誠近歸之要也。</span> </p><p> <span>斯經似<span class="zhuanming">安世高</span>譯爲<span class="zhuanming">晉</span>言也。言古文悉，義妙理婉。覩其幽堂之美，闕庭之富者或寡矣。</span> <a class="zhuhao" href="#810" id="732">〔四二〕</a> <span><span class="zhuanming">安</span>每覽其文，欲疲不能，</span> <a class="zhuhao" href="#811" id="733">〔四三〕</a> <span>所樂而玩者，</span> <a class="zhuhao" href="#812" id="734">〔四四〕</a> <span>三觀之妙也；所思而存者，想滅之辭也。敢以餘暇，爲之撮注。其義同而文别者，無所加訓焉。</span> </p></div></div></div>
</>
釋僧祐法集總目録序第三
<div class="wlghyzd_wzb_18"><div id="FCdiv1131352" key="1131352"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 釋僧祐法集總目録序第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131353" key="1131353"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00457','847563',this);" style="cursor:pointer;"> <span class="song">P457</span></i><p class="font18" id="ZSK15149-001-BT0000175"><b>釋僧祐法集總目録序第三</b></p><p> <span>嘗聞瀝泣助<span class="zhuanming">河</span>之談，捧土埤<span class="zhuanming">岱</span>之論，雖誚發於古，而愧集於今矣。<span class="zhuanming">僧祐</span>漂隨前因，報生閻浮，幼齡染服，早備僧數。而慧解弗融，禪味無紀，刹那之息徒積，錙毫之勤未基。是以懼結香朝，慙動鍾夕，茫茫塵劫，空閲斬籌。然竊有堅誓，志是大乘，頂受方等，遊心<span class="shuming">四含</span>。加以山房寂遠，泉松清密，以講席間時，僧事餘日，廣訊衆典，</span> <a class="zhuhao" href="#2018" id="1891">〔六三〕</a> <span>披覽爲業。或專日遺飡，或通夜繼燭，短力共尺波爭馳，淺識與寸陰竟𣌿。雖復管窺迷天，蠡測惑海，然遊目積心，頗有微悟。遂綴其聞，誡言法寶，仰禀羣經，傍採記傳，事以類合，義以例分。顯明覺應，故</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00458','847563',this);" style="cursor:pointer;"> <span class="song">P458</span></i> <span>序<span class="zhuanming">釋迦</span>之譜；區辯六趣，故述<span class="shuming">世界</span>之記；訂正經譯，故編<span class="shuming">三藏</span>之録；尊崇律本，故銓<span class="shuming">師資</span>之傳；彌綸福源，故撰<span class="shuming">法苑</span>之篇；護持正化，故集<span class="shuming">弘明</span>之論。且少受律學，刻意毗尼，旦夕諷持，四十許載，春秋講説，七十餘遍。既禀義先師，弗敢墜失，標括章條，爲<span class="shuming">律記</span>十卷，并雜碑記撰爲一帙。總其所集，凡有八部。冀微啓於今業，庶有藉於來津。豈曰善述，庶非妄作。但理遠識近，多有未周。明哲儻覽，取諸其心，使道場之果，異跡同臻焉。</span> </p><p> <span><span class="shuming">釋迦譜</span>五卷</span> </p><p> <span>右一部第一帙</span> </p><p> <span><span class="shuming">世界記</span>五卷</span> </p><p> <span>右一部第二帙</span> </p><p> <span><span class="shuming">出三藏記集</span>十卷</span> </p><p> <span>右一部第三帙</span> </p><p> <span><span class="shuming">薩婆多部相承傳</span>五卷</span> </p><p> <span>右一部第四帙</span> </p><p> <span><span class="shuming">法苑集</span>十卷</span> </p><p> <span>右一部第五帙</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00459','847563',this);" style="cursor:pointer;"> <span class="song">P459</span></i> <span><span class="shuming">弘明集</span>十卷</span> </p><p> <span>右一部第六帙</span> </p><p> <span><span class="shuming">十誦義記</span>十卷</span> </p><p> <span>右一部第七帙</span> </p><p> <span><span class="shuming">法集雜記傳銘</span>七卷</span> <a class="zhuhao" href="#2019" id="1892">〔六四〕</a> </p><p> <span>右一部第八帙</span> </p></div></div></div>
</>
了本生死經序第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131357" key="1131357"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 了本生死經序第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131358" key="1131358"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00250','847443',this);" style="cursor:pointer;"> <span class="song">P250</span></i><p class="font18" id="ZSK15149-001-BT0000055"><b>了本生死經序第七<a class="zhuhao" href="#813" id="735">〔四五〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span>夫四信妙輿者，<span class="zhuanming">衆祐</span>之寶軒也，以運連縛倒見衆生。凡在三界，罔弗冠癡佩行嬰，</span> <a class="zhuhao" href="#814" id="736">〔四六〕</a> <span>舞生死而趨陰堂，揖讓色味，驂惑載疑，驅馳九止者也。既則狎賢侮聖，縱其姦慝，貪劔恚鏚，梟截玄路，羣誹上要，殃禍備嘗矣。<span class="zhuanming">世雄</span>顧愍，深圖變謀，法旍曜於重霓，道鼓震於雷吼，寂干障乎八紘，</span> <a class="zhuhao" href="#815" id="737">〔四七〕</a> <span>慧戈陷乎三有。於是碎癡冠，決嬰佩，昇信車，入諦軌，則因緣息成四喜矣。故曰了本生死也。了，猶解也；本，則癡也，元也。如來指舉一隅，<span class="zhuanming">身子</span>伸敷高旨，引興幽讚，美矣盛矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00251','847443',this);" style="cursor:pointer;"> <span class="song">P251</span></i> <span>夫計身有命，則隨緣縛，謗佛毁信，若彌綸於幽室矣。夫解空無命，則成四諦，昭然立信，</span> <a class="zhuhao" href="#816" id="738">〔四八〕</a> <span>若日殿之麗乾矣。斯乃五十六藥之崇基，淵乎蓋衆行之宗也。開微成務，孰先者乎！佛始得道，隆建大哀，此經則十六之一也。其在<span class="zhuanming">天竺</span>，三藏聖師莫不以爲教首而研幾也。</span> </p><p> <span><span class="zhuanming">漢</span>之季世，此經始降兹土，雅邃奥邈，少達旨歸者也。<span class="zhuanming">魏</span>代之初，有高士<span class="zhuanming">河南</span><span class="zhuanming">支恭明</span>爲作注解，</span> <a class="zhuhao" href="#817" id="739">〔四九〕</a> <span>探玄暢滯，真可謂入室者矣。俊哲先人，足以折中也。然童蒙之倫，猶有未悟，故仍前迹，附釋未訓，非苟穿鑿，以紫亂朱也。儻孤居始進者，可以辯惑焉。</span> </p></div></div></div>
</>
釋迦譜目録序第四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131361" key="1131361"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 釋迦譜目録序第四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131362" key="1131362"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00459','847564',this);" style="cursor:pointer;"> <span class="song">P459</span></i><p class="font18" id="ZSK15149-001-BT0000176"><b>釋迦譜目録序第四<a class="zhuhao" href="#2020" id="1893">〔六五〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>撰</span></b></p><p> <span>蓋聞菩提之爲極也，神妙寂通，圓智湛照，道絶於形識之封，理畢於生滅之境。形識久絶，豈實誕於王宫；生滅已畢，寧真謝於堅固哉。但羣萌長寢，同歸大覺，緣來斯化，感至必應。若應而不生，誰與悟俗？化而無名，何以導世？是以標號<span class="zhuanming">釋迦</span>，擅種刹利，</span> <a class="zhuhao" href="#2021" id="1894">〔六六〕</a> <span>體域中之尊，冠人天之秀。然後脱屣儲宫，貞觀道樹，</span> <a class="zhuhao" href="#2022" id="1895">〔六七〕</a> <span>捨金輪而馭大千，明玉毫而制法界，此其所以垂跡也。爰自降胎，至于分塔，瑋化千條，</span> <a class="zhuhao" href="#2023" id="1896">〔六八〕</a> <span>靈瑞萬變。並義炳經典，事盈記傳。而羣言參差，首尾散出，事緒舛駮，同異莫齊。散出首尾，宜有貫一之區；莫齊同異，必資會通之契。故知博訊難該，</span> <a class="zhuhao" href="#2024" id="1897">〔六九〕</a> <span>而總集易覽也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00460','847564',this);" style="cursor:pointer;"> <span class="song">P460</span></i> <span><span class="zhuanming">祐</span>以不敏，業謝多聞，時因疾隙，頗存尋翫。遂乃披經案記，原始要終，敬述<span class="shuming">釋迦</span>譜記，列爲五卷。若夫胤裔託生之源，得道度人之要，泥洹塔像之徵，遺法將滅之相。總衆經以正本，綴世記以附末。使聖言與俗説分條，古聞共今跡相證。萬里雖邈，有若躬踐，千載誠隱，無隔面對。今抄集衆經，述而不作，庶脱尋訪，力半功倍。敬率丹心，略敷誓願。</span> </p><p> <span><span class="shuming">釋迦始祖劫初刹利相承姓緣譜</span>第一</span> <a class="zhuhao" href="#2025" id="1898">〔七○〕</a> <span class="font12 zhu">出<span class="shuming">長阿含經</span>。</span> </p><p> <span><span class="shuming">釋迦始祖賢劫初姓瞿曇緣譜</span>第二</span> <a class="zhuhao" href="#2026" id="1899">〔七一〕</a> <span class="font12 zhu">出<span class="shuming">十二遊經</span>。</span> </p><p> <span><span class="shuming">釋迦六世祖始姓釋迦氏緣譜</span>第三</span> <a class="zhuhao" href="#2027" id="1900">〔七二〕</a> <span class="font12 zhu">出<span class="shuming">長阿含經</span>。</span> </p><p> <span><span class="shuming">釋迦降生釋種成佛緣譜</span>第四</span> <span class="font12 zhu">出<span class="shuming">普耀經</span>。</span> </p><p> <span><span class="shuming">釋迦在七佛末種姓衆數同異譜</span>第五</span> <span class="font12 zhu">出<span class="shuming">長阿含經</span>。</span> </p><p> <span><span class="shuming">釋迦同三千佛緣譜</span>第六</span> <span class="font12 zhu">出<span class="shuming">藥王藥上觀經</span>。</span> </p><p> <span><span class="shuming">釋迦内外族姓名譜</span>第七</span> <span class="font12 zhu">出<span class="shuming">長阿含經</span>。</span> </p><p> <span><span class="shuming">釋迦弟子姓釋緣譜</span>第八</span> <span class="font12 zhu">出<span class="shuming">增一阿含經</span>。</span> </p><p> <span><span class="shuming">釋迦四部名聞弟子譜</span>第九</span> <span class="font12 zhu">出<span class="shuming">增一阿含經</span>。</span> </p><p> <span>右第一卷</span> </p><p> <span><span class="shuming">釋迦從弟調達出家緣記</span>第十</span> <a class="zhuhao" href="#2028" id="1901">〔七三〕</a> <span class="font12 zhu">出<span class="shuming">中本起經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00461','847564',this);" style="cursor:pointer;"> <span class="song">P461</span></i> <span><span class="shuming">釋迦從弟阿那律跋提出家記</span>第十一</span> <span class="font12 zhu">出<span class="shuming">曇無德律</span>。</span> </p><p> <span><span class="shuming">釋迦從弟孫陀羅難陀出家緣記</span>第十二</span> <span class="font12 zhu">出<span class="shuming">出耀經</span>。</span> </p><p> <span><span class="shuming">釋迦子羅云出家緣記</span>第十三</span> <span class="font12 zhu">出<span class="shuming">未曾有經</span>。</span> </p><p> <span><span class="shuming">釋迦姨母大愛道出家緣記</span>第十四</span> <span class="font12 zhu">出<span class="shuming">中本起經</span>。</span> </p><p> <span><span class="shuming">釋迦父淨飯王泥洹記</span>第十五</span> <span class="font12 zhu">出<span class="shuming">淨飯王泥洹經</span>。</span> </p><p> <span><span class="shuming">釋迦母摩訶摩耶夫人記</span>第十六</span> <a class="zhuhao" href="#2029" id="1902">〔七四〕</a> <span class="font12 zhu">出<span class="shuming">佛昇忉利天爲母説法經</span>。</span> <a class="zhuhao" href="#2030" id="1903">〔七五〕</a> </p><p> <span><span class="shuming">釋迦姨母大愛道泥洹記</span>第十七</span> <span class="font12 zhu">出<span class="shuming">佛母泥洹經</span>。</span> </p><p> <span><span class="shuming">釋種滅宿業緣記</span>第十八</span> <span class="font12 zhu">出<span class="shuming">長阿含經</span>。</span> </p><p> <span>右第二卷</span> </p><p> <span><span class="shuming">釋迦竹園精舍緣記</span>第十九</span> <span class="font12 zhu">出<span class="shuming">曇無德律</span>。</span> </p><p> <span><span class="shuming">釋迦祇洹精舍緣記</span>第二十</span> <span class="font12 zhu">出<span class="shuming">賢愚經</span>。</span> </p><p> <span><span class="shuming">釋迦髮爪塔緣記</span>第二十一</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">釋迦天上四塔記</span>第二十二</span> <span class="font12 zhu">出<span class="shuming">集經抄</span>。</span> </p><p> <span><span class="shuming">優填王造釋迦栴檀像記</span>第二十三</span> <a class="zhuhao" href="#2031" id="1904">〔七六〕</a> <span class="font12 zhu">出<span class="shuming">增一阿含經</span>。</span> </p><p> <span><span class="shuming">波斯匿王造金像記</span>第二十四</span> <a class="zhuhao" href="#2032" id="1905">〔七七〕</a> <span class="font12 zhu">出<span class="shuming">增一阿含經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00462','847564',this);" style="cursor:pointer;"> <span class="song">P462</span></i> <span><span class="shuming">阿育王弟出家造石像記</span>第二十五</span> <span class="font12 zhu">出<span class="shuming">求離牢獄經</span>。</span> </p><p> <span><span class="shuming">釋迦留影在石室記</span>第二十六</span> <span class="font12 zhu">出<span class="shuming">觀佛三昧經</span>。</span> </p><p> <span>右第三卷</span> </p><p> <span><span class="shuming">釋迦雙樹般湼槃記</span>第二十七</span> <span class="font12 zhu">出<span class="shuming">大湼槃經</span>。</span> </p><p> <span><span class="shuming">釋迦八國分舍利記</span>第二十八</span> <span class="font12 zhu">出雙卷<span class="shuming">泥洹經</span>。</span> </p><p> <span><span class="shuming">釋迦天上龍宫舍利寶塔記</span>第二十九</span> <a class="zhuhao" href="#2033" id="1906">〔七八〕</a> <span class="font12 zhu">出<span class="shuming">菩薩處胎經</span>。</span> </p><p> <span><span class="shuming">釋迦龍宫佛髭塔記</span>第三十</span> <span class="font12 zhu">出<span class="shuming">阿育王經</span>。</span> </p><p> <span>右第四卷</span> </p><p> <span><span class="shuming">阿育王造八萬四千塔記</span>第三十一</span> <span class="font12 zhu">出<span class="shuming">雜阿含經</span>。</span> </p><p> <span><span class="shuming">釋迦獲八萬四千塔宿緣記</span>第三十二</span> <span class="font12 zhu">出<span class="shuming">賢愚經</span>。</span> </p><p> <span><span class="shuming">釋迦法滅盡緣記</span>第三十三</span> <span class="font12 zhu">出<span class="shuming">雜阿含經</span>。</span> </p><p> <span><span class="shuming">釋迦法滅盡相記</span>第三十四</span> <span class="font12 zhu">出<span class="shuming">法滅盡經</span>。</span> </p><p> <span>右第五卷</span> </p></div></div></div>
</>
卷第七
<div class="wlghyzd_wzb_18"><div id="FCdiv989581" key="989581"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989582" key="989582"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00261','847448',this);" style="cursor:pointer;"> <span class="song">P261</span></i><p class="font20" id="ZSK15149-001-BT0000060"><b>出三藏記集卷第七</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>道行經序第一　釋道安</span> </p><p> <span>道行經後記第二　未詳作者</span> </p><p> <span>放光經記第三　未詳作者</span> </p><p> <span>合放光光讚略解序第四</span> <a class="zhuhao" href="#939" id="847">〔一〕</a> <span>　道安法師</span> </p><p> <span>須真天子經記第五　未詳作者</span> </p><p> <span>普曜經記第六　未詳作者</span> </p><p> <span>賢劫經記第七　未詳作者</span> </p><p> <span>般舟三昧經記第八　未詳作者</span> </p><p> <span>首楞嚴三昧經注序第九</span> <a class="zhuhao" href="#940" id="848">〔二〕</a> <span>　未詳作者</span> </p><p> <span>合首楞嚴經記第十　支敏度</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00262','847448',this);" style="cursor:pointer;"> <span class="song">P262</span></i> <span>首楞嚴經後記第十一　未詳作者</span> </p><p> <span>新出首楞嚴經序第十二　弘充法師</span> </p><p> <span>法句經序第十三　未詳作者</span> </p><p> <span>阿維越致遮經記第十四　出經後記</span> </p><p> <span>魔逆經記第十五　出經後記</span> </p><p> <span>慧印三昧及濟方等學二經序讚第十六　王僧孺撰</span> </p><p> <span>聖法印經記第十七　出經後記</span> </p><p> <span>文殊師利淨律經記第十八　出經後記</span> </p><p> <span>王子法益壞目因緣經序第十九　佛念法師</span> </p><p> <span>合微密持經記第二十</span> <a class="zhuhao" href="#941" id="849">〔三〕</a> <span>　支恭明</span> </p></div></div></div>
</>
十誦律義記目録序第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131368" key="1131368"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 十誦律義記目録序第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131369" key="1131369"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00496','847569',this);" style="cursor:pointer;"> <span class="song">P496</span></i><p class="font18" id="ZSK15149-001-BT0000181"><b>十誦律義記目録序第九<a class="zhuhao" href="#2077" id="1950">〔一二二〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>撰</span></b></p><p> <span>夫戒律者，蓋四雙之雲梯，五衆之鎔範也。性以止制爲本，體以無作爲相，始祛十惡，終圓萬善。在昔覺世，因事制戒，心跡俱防，輕重備設。持戒堅淨，則<span class="zhuanming">羅睺</span>惟最；曉律精明，則<span class="zhuanming">波離</span>爲首。至于泥曰，遺囑慇懃，<span class="zhuanming">金色迦葉</span>結集斯藏，洲渚所依，莫踰兹典。逮至中葉，學同説異，五部之路，森然競分。仰惟<span class="shuming">十誦</span>源流，聖賢繼踵，師資相承，業盛東夏。但至道難凝，微言易爽，果向之人，猶跡有兩説，況在凡識，孰能壹論？是以近代談講，多有同異。</span> </p><p> <span>大律師<span class="zhuanming">穎上</span>，積道<span class="zhuanming">河西</span>，振德<span class="zhuanming">江東</span>，綜學月朗，砥行冰潔。行以尸羅爲基，學以<span class="shuming">十誦</span>爲本。且幼選明師，歷事名勝，校理精密，無幽不貫。常以此律廣授二部，教流於京㝢之中，聲高於<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>之世，可謂七衆之宗師，兩代之元匠者矣。是以講肆之座，環春接冬，禀業之徒，雲聚波沓。<span class="zhuanming">僧祐</span>藉法乘緣，少預鑽仰，扈錫侍筵，</span> <a class="zhuhao" href="#2078" id="1951">〔一二三〕</a> <span>二十餘載。雖深言遠旨，未敢庶幾，而章條科目，竊所早習。每服佩思尋，懼有墜失，遂集其舊聞，爲<span class="shuming">義記</span>十卷。夫心識難均，意見多緒。竊同蒭蕘，時綴毫露。輒布其别解，録之言末。</span> <a class="zhuhao" href="#2079" id="1952">〔一二四〕</a> <span>蓋率其木訥，指序條貫而已。昔少述私記，辭句未整，而好事傳寫，數本兼行。今删繁補略，</span> <a class="zhuhao" href="#2080" id="1953">〔一二五〕</a> <span>後撰爲定。敬述先師之旨，匪由庸淺之説。</span> <a class="zhuhao" href="#2081" id="1954">〔一二六〕</a> <span>明哲儻覽，採其正意焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00497','847569',this);" style="cursor:pointer;"> <span class="song">P497</span></i> <span><span class="shuming">初事第二事兩戒</span></span> </p><p> <span>右第一卷</span> </p><p> <span><span class="shuming">第三事訖二不定法</span></span> </p><p> <span>右第二卷</span> </p><p> <span><span class="shuming">三十尼薩耆事</span></span> </p><p> <span>右第三卷</span> </p><p> <span><span class="shuming">九十事初盡第二誦</span></span> </p><p> <span>右第四卷</span> </p><p> <span><span class="shuming">三誦</span></span> </p><p> <span>右第五卷</span> </p><p> <span><span class="shuming">七法</span></span> </p><p> <span>右第六卷</span> </p><p> <span><span class="shuming">八法</span></span> </p><p> <span>右第七卷</span> </p><p> <span><span class="shuming">雜誦尼律</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00498','847569',this);" style="cursor:pointer;"> <span class="song">P498</span></i> <span>右第八卷</span> </p><p> <span><span class="shuming">增一誦</span></span> </p><p> <span>右第九卷</span> </p><p> <span><span class="shuming">優波離善誦</span></span> </p><p> <span>右第十卷</span> </p></div></div></div>
</>
道行經序第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131374" key="1131374"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 道行經序第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131375" key="1131375"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00262','847449',this);" style="cursor:pointer;"> <span class="song">P262</span></i><p class="font18" id="ZSK15149-001-BT0000061"><b>道行經序第一<a class="zhuhao" href="#942" id="850">〔四〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span>大哉智度，萬聖資通，咸宗以成也。地含日照，</span> <a class="zhuhao" href="#943" id="851">〔五〕</a> <span>無法不周，不恃不處，累彼有名。既外有名，亦病無形，兩忘玄漠，塊然無主，此智之紀也。夫永壽莫美乎上乾，而齊之殤子；神偉莫美於凌虚，而同之涓滯；至德莫大乎真人，而比之朽種；高妙莫大乎<span class="zhuanming">世雄</span>，而喻之幻</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00263','847449',this);" style="cursor:pointer;"> <span class="song">P263</span></i> <span>夢。由此論之，亮爲衆聖宗矣。何者？執道御有，卑高有差，此有爲之域耳。非據真如，遊法性，冥然無名也。據真如，遊法性，冥然無名者，智度之奥室也。名教遠想者，智度之蘧廬也。然存乎證者，莫不契其無生而惶眩；</span> <a class="zhuhao" href="#944" id="852">〔六〕</a> <span>存乎迹者，莫不忿其蕩冥而誕誹。道動必反，優劣致殊，眩誹不其宜乎，不其宜乎！要斯法也，與進度齊軫，逍遥俱遊，千行萬定，</span> <a class="zhuhao" href="#945" id="853">〔七〕</a> <span>莫不以成。衆行得字而智進，全名諸法參相成者，</span> <a class="zhuhao" href="#946" id="854">〔八〕</a> <span>求之此列也。且其經也，進咨第一義以爲語端，退述權便以爲談首。</span> <a class="zhuhao" href="#947" id="855">〔九〕</a> <span>行無細而不歷，數無微而不極，言似煩而各有宗，義似重而各有主。璅見者慶其邇教而悦寤，宏喆者望其遠標而絶目。</span> <a class="zhuhao" href="#948" id="856">〔一○〕</a> <span>陟者彌高而不能階，涉者彌深而不能測，謀者慮不能規，尋者度不能盡。既杳冥矣，真可謂大業淵藪，妙矣者哉！然凡諭之者，考文以徵其理者，昏其趣者也；察句以驗其義者，迷其旨者也。何則？考文則異同每爲辭，尋句則觸類每爲旨。爲辭則喪其卒成之致，</span> <a class="zhuhao" href="#949" id="857">〔一一〕</a> <span>爲旨則忽其始擬之義矣。若率初以要其終，或忘文以全其質者，則大智玄通，居可知也。從始發意，逮一切智，曲成決著，八地無染，謂之智也，故曰遠離也。三脱照空，四非明有，統鑑諸法，因後成用，藥病雙亡，謂之觀也。明此二行，於三十萬言，其如視諸掌乎。顛沛造次，無起無此也。</span> </p><p> <span>佛泥曰後，外國高士抄九十章爲<span class="shuming">道行品</span>。<span class="zhuanming">桓</span><span class="zhuanming">靈</span>之世，<span class="zhuanming">朔佛</span>齎詣京師，譯爲<span class="zhuanming">漢</span>文。因本</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00264','847449',this);" style="cursor:pointer;"> <span class="song">P264</span></i> <span>順旨，轉音如已，敬順聖言，了不加飾也。然經既抄撮，合成章指，</span> <a class="zhuhao" href="#950" id="858">〔一二〕</a> <span>音殊俗異，譯人口傳，自非三達，胡能一一得本緣故乎？由是<span class="shuming">道行</span>頗有首尾隱者。古賢論之，往往有滯。<span class="zhuanming">仕行</span>耻此，尋求其本，到<span class="zhuanming">于闐</span>乃得。送詣<span class="zhuanming">倉垣</span>，出爲<span class="shuming">放光品</span>。斥重省删，務今婉便，若其悉文，將過三倍。善出無生，論空特巧，</span> <a class="zhuhao" href="#951" id="859">〔一三〕</a> <span>傳譯如是，難爲繼矣。二家所出，足令大智焕爾闡幽。<span class="zhuanming">支讖</span>全本，其亦應然。何者？抄經删削，所害必多，委本從聖，乃佛之至誡也。<span class="zhuanming">安</span>不量末學，庶幾斯心，載詠載玩，未墜于地。檢其所出，事本終始，猶令折傷玷缺，戢然無際。假無<span class="shuming">放光</span>，何由解斯經乎？永謝先喆，所蒙多矣。今集所見，爲解句下。始況現首，終隱現尾，出經見異，銓其得否，舉本證抄，敢增損也。幸我同好，飾其瑕讁也。</span> </p></div></div></div>
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法鏡經序第十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131380" key="1131380"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 法鏡經序第十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131381" key="1131381"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00254','847446',this);" style="cursor:pointer;"> <span class="song">P254</span></i><p class="font18" id="ZSK15149-001-BT0000058"><b>法鏡經序第十<a class="zhuhao" href="#836" id="758">〔六八〕</a><span class="font12 zhu"><span class="zhuanming">康僧會</span></span></b></p><p> <span>夫心者衆法之源，</span> <a class="zhuhao" href="#837" id="759">〔六九〕</a> <span>臧否之根，同出異名，禍福分流。以身爲車，以家爲國，周遊十方，</span> <a class="zhuhao" href="#838" id="760">〔七○〕</a> <span>禀無倦息。家欲難足，猶海吞流，火之獲薪。六邪之殘，已甚於蒺蔾網之賊魚矣。女人佞等三𩲐，</span> <a class="zhuhao" href="#839" id="761">〔七一〕</a> <span>其善僞而信寡，斯家之爲禍也。</span> <a class="zhuhao" href="#840" id="762">〔七二〕</a> <span>尊邪穢，賤清真，連叢瑣，謗聖賢，興獄訟，喪九親，斯家之所由矣。是以上士耻其穢，懼其厲，爲之懾懾如也。默思遁邁，猶明</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00255','847446',this);" style="cursor:pointer;"> <span class="song">P255</span></i> <span>哲之避無道矣。</span> <a class="zhuhao" href="#841" id="763">〔七三〕</a> <span>剔髮毁容，法服爲珍，靖處廟堂，練情攘穢，懷道宣德，闓導聾瞽。或有隱處山澤，枕石嗽流，專心滌垢，神與道俱。志寂齊乎無名，明化周乎羣生，</span> <a class="zhuhao" href="#842" id="764">〔七四〕</a> <span>賢聖競乎清靖，</span> <a class="zhuhao" href="#843" id="765">〔七五〕</a> <span>稱斯道曰大明，故曰<span class="shuming">法鏡</span>。</span> </p><p> <span>騎都尉<span class="zhuanming">安玄</span>﹑<span class="zhuanming">臨淮</span><span class="zhuanming">嚴浮調</span>，</span> <a class="zhuhao" href="#844" id="766">〔七六〕</a> <span>斯二賢者，年在齠齓，弘志聖業，鉤深致遠，窮神達幽。愍世矇惑，不覩大雅，竭思譯傳斯經景模。都尉口陳，<span class="zhuanming">嚴調</span>筆受，言既稽古，義又微妙。然時干戈未戢，</span> <a class="zhuhao" href="#845" id="767">〔七七〕</a> <span>志士莫敢或遑，大道陵遲，内學者寡。<span class="zhuanming">會</span>覩其景化，</span> <a class="zhuhao" href="#846" id="768">〔七八〕</a> <span>可以拯塗炭之尤嶮，然義壅而不達，因閑竭愚，爲之注義。喪師歷載，莫由重質，心憤口悱，停筆愴如，追遠慕聖，涕泗并流。今記識闕疑，俟後明哲，庶有暢成，以顯三寶矣。</span> </p></div></div></div>
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法苑雜緣原始集目録序第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131384" key="1131384"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 法苑雜緣原始集目録序第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131385" key="1131385"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00476','847567',this);" style="cursor:pointer;"> <span class="song">P476</span></i><p class="font18" id="ZSK15149-001-BT0000179"><b>法苑雜緣原始集目録序第七<a class="zhuhao" href="#2045" id="1918">〔九○〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>撰</span></b></p><p> <span>夫經藏浩汗，記傳紛綸。所以導達羣方，開示後學，設教缘跡，焕然備悉，訓俗事源，鬱爾咸在。然而講匠英德，鋭精於玄義；新進晚習，專志於轉讀。遂令法門常務，月修而莫識其源；僧衆恒儀，日用而不知其始。不亦甚乎！</span> </p><p> <span>余以率情，業謝多聞，六時之隟，頗好尋覽。</span> <a class="zhuhao" href="#2046" id="1919">〔九一〕</a> <span>於是檢閲事缘，討其根本，遂綴翰墨，以藉所好，庶辯始以驗末，明古以證今。至於經唄道師之集，龍華聖僧之會，菩薩禀戒之法，止惡興善之教。或制起帝皇，或功積黎庶，並八正基跡，</span> <a class="zhuhao" href="#2047" id="1920">〔九二〕</a> <span>十力逵路。雖事寄形跡，而勳</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00477','847567',this);" style="cursor:pointer;"> <span class="song">P477</span></i> <span>遍空界，<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>之隆，實弘斯法。<span class="zhuanming">大梁</span>受命，道冠百王，</span> <a class="zhuhao" href="#2048" id="1921">〔九三〕</a> <span>神教傍通，慧化冥被。自幼屆老，備觀三代，常願一乘寶訓，與天地而彌新；四部盛業，隨日月而長照。是故記録舊事，以彰勝缘，</span> <a class="zhuhao" href="#2049" id="1922">〔九四〕</a> <span>條例叢雜，故謂之法苑，區以類别，凡爲十卷。豈足簡夫淵識，蓋布之眷屬而已。</span> </p><p> <span><span class="shuming">優填王栴檀像波斯匿王紫金像記</span>第一</span> <span class="font12 zhu">出<span class="shuming">增一阿含</span>。</span> </p><p> <span><span class="shuming">迦蘭陀長者初造竹園精舍緣記</span>第二</span> <span class="font12 zhu">出<span class="shuming">過去因果經</span>。</span> </p><p> <span><span class="shuming">須達長者初造髮爪塔記</span>第三</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">佛初留影在石室記</span>第四</span> <span class="font12 zhu">出<span class="shuming">觀佛三昧經</span>。</span> </p><p> <span><span class="shuming">忉利天上初造髮衣鉢牙四塔記</span>第五</span> <span class="font12 zhu">出<span class="shuming">集經抄</span>。</span> </p><p> <span><span class="shuming">天上龍宫初造舍利寶塔記</span>第六</span> <span class="font12 zhu">出<span class="shuming">菩薩處胎經</span>。</span> </p><p> <span><span class="shuming">龍宫初造佛髭塔記</span>第七</span> <span class="font12 zhu">出<span class="shuming">阿育王經</span>。</span> </p><p> <span><span class="shuming">閻浮提初分舍利起十塔記</span>第八</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">刹上懸幡散華記</span>第九</span> <span class="font12 zhu">出<span class="shuming">迦葉詰阿難經</span>。</span> </p><p> <span><span class="shuming">懸幡續明緣記</span>第十</span> <span class="font12 zhu">出<span class="shuming">普廣經</span>。</span> </p><p> <span><span class="shuming">緣路列燈記</span>第十一</span> <span class="font12 zhu">出<span class="shuming">受決經</span>。</span> </p><p> <span><span class="shuming">伏敵寶幢緣記</span>第十二</span> <span class="font12 zhu">出<span class="shuming">長阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00478','847567',this);" style="cursor:pointer;"> <span class="song">P478</span></i> <span><span class="shuming">旋塔圍遶記</span>第十三</span> <span class="font12 zhu">出<span class="shuming">提謂經</span>。</span> </p><p> <span>七層燈五色幡放生記第十四</span> <span class="font12 zhu">出<span class="shuming">灌頂經</span>。</span> </p><p> <span><span class="shuming">燈王供養緣記</span>第十五</span> <span class="font12 zhu">出<span class="shuming">悲華經</span>。</span> </p><p> <span><span class="shuming">燒身臂指緣記</span>第十六</span> <span class="font12 zhu">出<span class="shuming">法華經</span>。</span> </p><p> <span><span class="shuming">灌佛散華緣記</span>第十七</span> <span class="font12 zhu">出<span class="shuming">灌佛經</span>。</span> <a class="zhuhao" href="#2050" id="1923">〔九五〕</a> </p><p> <span><span class="shuming">灌嚫宿緣記</span>第十八</span> <span class="font12 zhu">出<span class="shuming">譬喻經</span>。</span> </p><p> <span><span class="shuming">將幡緣記</span>第十九</span> <span class="font12 zhu">出<span class="shuming">阿育王經</span>。</span> </p><p> <span><span class="shuming">佛剃刀淨髮緣記</span>第二十</span> <span class="font12 zhu">出<span class="shuming">如來獨證自誓三昧經</span>。</span> </p><p> <span><span class="shuming">佛初著袈裟緣記</span>第二十一</span> <a class="zhuhao" href="#2051" id="1924">〔九六〕</a> <span class="font12 zhu">出<span class="shuming">如來獨證自誓三昧經</span>。</span> </p><p> <span><span class="shuming">佛師子座緣記</span>第二十二</span> <span class="font12 zhu">出<span class="shuming">譬喻經</span>。</span> </p><p> <span>右二十二首<span class="shuming">佛寶集</span>卷第一</span> </p><p> <span><span class="shuming">初集大乘法藏緣記</span>第一</span> <span class="font12 zhu">出<span class="shuming">胎經</span>。</span> </p><p> <span><span class="shuming">初集小乘三藏緣記</span>第二</span> <span class="font12 zhu">出<span class="shuming">大智論</span>。</span> </p><p> <span><span class="shuming">打揵槌緣記</span>第三</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">登高座緣記</span>第四</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00479','847567',this);" style="cursor:pointer;"> <span class="song">P479</span></i> <span><span class="shuming">法師捉象牙裝扇講緣記</span>第五</span> <span class="font12 zhu">出<span class="shuming">善見毗婆沙</span>。</span> </p><p> <span><span class="shuming">行般舟三昧念佛緣記</span>第六</span> <span class="font12 zhu">出<span class="shuming">般舟經</span>。</span> </p><p> <span><span class="shuming">禪法禪杖禪鎮緣記</span>第七</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">齋主讚歎緣記</span>第八</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">八關齋緣記</span>第九</span> <span class="font12 zhu">出<span class="shuming">八關齋經</span>。</span> </p><p> <span><span class="shuming">月六齋緣記</span>第十</span> <span class="font12 zhu">出<span class="shuming">大智論</span>。</span> </p><p> <span><span class="shuming">八王日齋緣記</span>第十一</span> <span class="font12 zhu">出<span class="shuming">淨度三昧經</span>。</span> </p><p> <span><span class="shuming">歲三長齋緣記</span>第十二</span> <span class="font12 zhu">出<span class="shuming">正齋經</span>。</span> </p><p> <span><span class="shuming">菩薩六法行緣記</span>第十三</span> <span class="font12 zhu">出<span class="shuming">菩薩受齋經</span>。</span> </p><p> <span><span class="shuming">菩薩齋法緣記</span>第十四</span> <span class="font12 zhu">出<span class="shuming">菩薩受齋經</span>。</span> </p><p> <span><span class="shuming">三七忌日緣記</span>第十五</span> <span class="font12 zhu">出<span class="shuming">普廣經</span>。</span> </p><p> <span><span class="shuming">法社建功德邑記</span>第十六</span> <span class="font12 zhu">出<span class="shuming">法社經</span>。</span> </p><p> <span><span class="shuming">盂蘭盆緣記</span>第十七</span> <span class="font12 zhu">出<span class="shuming">目連問經</span>。</span> </p><p> <span><span class="shuming">放生緣記</span>第十八</span> <span class="font12 zhu">出<span class="shuming">雜阿含</span>第四卷。</span> </p><p> <span><span class="shuming">救生命緣記</span>第十九</span> <span class="font12 zhu">出<span class="shuming">金光明經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00480','847567',this);" style="cursor:pointer;"> <span class="song">P480</span></i> <span><span class="shuming">施曠野鬼食緣記</span>第二十</span> <span class="font12 zhu">出<span class="shuming">大湼槃經</span>。</span> </p><p> <span><span class="shuming">鬼子母緣記</span>第二十一</span> <span class="font12 zhu">出<span class="shuming">鬼子母經</span>。</span> </p><p> <span>右二十一首<span class="shuming">法寶集</span>上卷第二</span> </p><p> <span><span class="shuming">呪用楊枝淨水緣記</span>第一</span> <a class="zhuhao" href="#2052" id="1925">〔九七〕</a> <span class="font12 zhu">出<span class="shuming">請觀世音經</span>。</span> </p><p> <span><span class="shuming">百結緣記</span>第二</span> <span class="font12 zhu">出<span class="shuming">灌頂百結神王護身呪經</span>。</span> </p><p> <span><span class="shuming">讀呪受持五事緣記</span>第三</span> <span class="font12 zhu">出<span class="shuming">大湼槃經</span>。</span> </p><p> <span><span class="shuming">結呪壇緣記</span>第四</span> <span class="font12 zhu">出<span class="shuming">百結神王護身灌頂經</span>。</span> </p><p> <span><span class="shuming">神印緣記</span>第五</span> <span class="font12 zhu">出<span class="shuming">大灌頂經</span>。</span> </p><p> <span><span class="shuming">策卜緣記</span>第六</span> <span class="font12 zhu">出<span class="shuming">梵天神策經</span>。</span> <a class="zhuhao" href="#2053" id="1926">〔九八〕</a> </p><p> <span><span class="shuming">彌勒六時懺悔法緣記</span>第七</span> <span class="font12 zhu">出<span class="shuming">彌勒問本願經</span>。</span> </p><p> <span><span class="shuming">常行五法緣</span>第八</span> <span class="font12 zhu">出<span class="shuming">五戒論</span>。</span> </p><p> <span><span class="shuming">普賢六根悔法</span>第九</span> <span class="font12 zhu">出<span class="shuming">普賢觀經</span>。</span> </p><p> <span><span class="shuming">觀世音菩薩所説救急消災滅罪治病要行法</span>第十</span> <span class="font12 zhu">出<span class="shuming">觀世音經</span>。</span> </p><p> <span><span class="shuming">虚空藏懺悔記</span>第十一</span> <span class="font12 zhu">出<span class="shuming">虚空藏經</span>。</span> </p><p> <span><span class="shuming">方廣陀羅尼七衆悔法緣記</span>第十二</span> <span class="font12 zhu">出彼經。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00481','847567',this);" style="cursor:pointer;"> <span class="song">P481</span></i> <span><span class="shuming">金光明懺悔法</span>第十三</span> <span class="font12 zhu">出<span class="shuming">金光明經</span>。</span> </p><p> <span><span class="shuming">常行道讚歎呪願</span>第十四</span> <span class="font12 zhu">出<span class="shuming">福田經</span>。</span> </p><p> <span><span class="shuming">受食呪願緣記</span>第十五</span> <span class="font12 zhu">出<span class="shuming">普耀經</span>。</span> </p><p> <span><span class="shuming">受施粥呪願緣記</span>第十六</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">七種施福勝記</span>第十七</span> <span class="font12 zhu">出<span class="shuming">福田經</span>。</span> </p><p> <span><span class="shuming">嚫施緣記</span>第十八</span> <span class="font12 zhu">出<span class="shuming">增一阿含經</span>。</span> </p><p> <span><span class="shuming">阿育王捨施還贖取緣記</span>第十九</span> <span class="font12 zhu">出<span class="shuming">雜阿含</span>﹑<span class="shuming">阿育王經</span>。</span> </p><p> <span><span class="shuming">布施呪願緣</span>第二十</span> <span class="font12 zhu">出<span class="shuming">辯意經</span>。</span> </p><p> <span><span class="shuming">爲亡人設福呪願文</span>第二十一</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">生子設福呪願文</span>第二十二</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">作新舍呪願文</span>第二十三</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">遠行設福呪願文</span>第二十四</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">取婦設福呪願文</span>第二十五</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">菩薩發願</span>第二十六</span> <span class="font12 zhu">出<span class="shuming">菩薩本業經</span>。</span> </p><p> <span><span class="shuming">無常呪願</span>第二十七</span> <span class="font12 zhu">出<span class="shuming">中本起經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00482','847567',this);" style="cursor:pointer;"> <span class="song">P482</span></i> <span><span class="shuming">梵書缘記</span>第二十八</span> <span class="font12 zhu">出<span class="shuming">經抄</span>。</span> </p><p> <span><span class="shuming">六十四書缘記</span>第二十九</span> <span class="font12 zhu">出<span class="shuming">普耀經</span>。</span> </p><p> <span>右二十九首<span class="shuming">法寶集</span>下卷第三</span> </p><p> <span><span class="shuming">初度五比丘缘記</span>第一</span> <span class="font12 zhu">出<span class="shuming">中本起經</span>。</span> </p><p> <span><span class="shuming">初度比丘尼記</span>第二</span> <span class="font12 zhu">出<span class="shuming">中本起經</span>。</span> </p><p> <span><span class="shuming">初度優婆塞優婆夷記</span>第三</span> <span class="font12 zhu">出<span class="shuming">彌沙塞律</span>。</span> </p><p> <span><span class="shuming">國王初見佛緣記</span>第四</span> <span class="font12 zhu">出<span class="shuming">因果經</span>。</span> </p><p> <span><span class="shuming">比丘上下坐緣記</span>第五</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">布薩緣記</span>第六</span> <span class="font12 zhu">出<span class="shuming">五分律</span>。</span> </p><p> <span><span class="shuming">行舍羅緣記</span>第七</span> <span class="font12 zhu">出<span class="shuming">彌沙塞律</span>。</span> </p><p> <span><span class="shuming">安居緣記</span>第八</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> <a class="zhuhao" href="#2054" id="1927">〔九九〕</a> </p><p> <span><span class="shuming">自恣法緣記</span>第九</span> <span class="font12 zhu">出<span class="shuming">五分律</span>。</span> </p><p> <span><span class="shuming">新歲緣記</span>第十</span> <span class="font12 zhu">出<span class="shuming">新歲經</span>。</span> </p><p> <span><span class="shuming">吉祥草緣記</span>第十一</span> <span class="font12 zhu">出<span class="shuming">普耀經</span>。</span> </p><p> <span><span class="shuming">功德衣開戒利緣記</span>第十二</span> <span class="font12 zhu">出<span class="shuming">五分律</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00483','847567',this);" style="cursor:pointer;"> <span class="song">P483</span></i> <span><span class="shuming">比丘著割截衣緣記</span>第十三</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘受三衣緣記</span>第十四</span> <span class="font12 zhu">出<span class="shuming">大善權經</span>。</span> </p><p> <span><span class="shuming">比丘不離三衣緣記</span>第十五</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘著壞色衣緣記</span>第十六</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘點淨衣緣記</span>第十七</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘著納衣緣記</span>第十八</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">佛受石鉢緣記</span>第十九</span> <span class="font12 zhu">出<span class="shuming">瑞應本起經</span>。</span> </p><p> <span><span class="shuming">錫杖緣記</span>第二十</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘斷酒緣記</span>第二十一</span> <span class="font12 zhu">出<span class="shuming">五分律</span>。</span> </p><p> <span><span class="shuming">斷三種見聞疑緣記</span>第二十二</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span>右二十二首<span class="shuming">僧寶集</span>上卷第四</span> </p><p> <span><span class="shuming">一切斷食肉緣記</span>第一</span> <span class="font12 zhu">出<span class="shuming">大湼槃經</span>。</span> </p><p> <span><span class="shuming">制斷食蒜等五辛記</span>第二</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">嚼楊枝緣記</span>第三</span> <a class="zhuhao" href="#2055" id="1928">〔一○○〕</a> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">斷掘地傷草木緣記</span>第四</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00484','847567',this);" style="cursor:pointer;"> <span class="song">P484</span></i> <span><span class="shuming">初造福德舍緣記</span>第五</span> <span class="font12 zhu">出<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">漉水囊緣記</span>第六</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘洗手緣記</span>第七</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">比丘受食緣記</span>第八</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">食先普供養緣記</span>第九</span> <span class="font12 zhu">出<span class="shuming">維摩經</span>。</span> </p><p> <span><span class="shuming">唱等供僧跋緣記</span>第十</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">毗舍佉母設粥緣記</span>第十一</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">浴僧緣記</span>第十二</span> <span class="font12 zhu">出<span class="shuming">温室經</span>。</span> </p><p> <span><span class="shuming">臘月八日浴緣記</span>第十三</span> <span class="font12 zhu">出<span class="shuming">譬喻經</span>。</span> </p><p> <span><span class="shuming">供養聖僧緣記</span>第十四</span> <span class="font12 zhu">出<span class="shuming">賓頭盧經</span>。</span> </p><p> <span><span class="shuming">僧次請僧緣記</span>第十五</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">經行法式緣記</span>第十六</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">施僧淨人緣記</span>第十七</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">看病比丘緣記</span>第十八</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘泥洹轝緣記</span>第十九</span> <span class="font12 zhu">出<span class="shuming">佛泥洹經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00485','847567',this);" style="cursor:pointer;"> <span class="song">P485</span></i> <span><span class="shuming">比丘遣人代齋會并作淨法緣記</span>第二十</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">比丘欲食當先燒香唄讚緣記</span>第二十一</span> <span class="font12 zhu">出<span class="shuming">大遺教經</span>。</span> </p><p> <span><span class="shuming">優婆塞造作衣服鉢器及受飲食先應供養緣記</span>第二十二</span> <span class="font12 zhu">出<span class="shuming">優婆塞戒經</span>。</span> </p><p> <span>右二十二首<span class="shuming">僧寶集</span>下卷第五</span> </p><p> <span><span class="shuming">帝釋樂人般遮瑟歌唄</span>第一</span> <span class="font12 zhu">出<span class="shuming">中本起經</span>。</span> </p><p> <span><span class="shuming">佛讚比丘唄利益記</span>第二</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">億耳比丘善唄易了解記</span>第三</span> <span class="font12 zhu">出<span class="shuming">十誦律</span>。</span> </p><p> <span><span class="shuming">婆提比丘響徹梵天記</span>第四</span> <span class="font12 zhu">出<span class="shuming">增一阿含</span>。</span> </p><p> <span><span class="shuming">上金鈴比丘妙聲記</span>第五</span> <span class="font12 zhu">出<span class="shuming">賢愚經</span>。</span> </p><p> <span><span class="shuming">音聲比丘尼記</span>第六</span> <span class="font12 zhu">出<span class="shuming">僧祇律</span>。</span> </p><p> <span><span class="shuming">法橋比丘現感妙聲記</span>第七</span> <span class="font12 zhu">出<span class="shuming">志節傳</span>。</span> </p><p> <span><span class="shuming">陳思王感漁山梵聲製唄記</span>第八</span> </p><p> <span><span class="shuming">支謙製連句梵唄記</span>第九</span> </p><p> <span><span class="shuming">康僧會傳泥洹唄記</span>第十</span> <span class="font12 zhu"><span class="shuming">康僧會傳</span>。</span> </p><p> <span><span class="shuming">覓歷高聲梵記</span>第十一</span> <span class="font12 zhu">唄出<span class="shuming">須賴經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00486','847567',this);" style="cursor:pointer;"> <span class="song">P486</span></i> <span><span class="shuming">藥練夢感梵音六言唄記</span>第十二</span> <span class="font12 zhu">唄出<span class="shuming">超日明經</span>。</span> </p><p> <span><span class="shuming">齊文皇帝製法樂梵舞記</span>第十三</span> </p><p> <span><span class="shuming">齊文皇帝製法樂讚</span>第十四</span> </p><p> <span><span class="shuming">齊文皇帝令舍人王融製法樂歌辭</span>第十五</span> </p><p> <span><span class="shuming">竟陵文宣撰梵禮讚</span>第十六</span> </p><p> <span><span class="shuming">竟陵文宣製唱薩願讚</span>第十七</span> </p><p> <span><span class="shuming">舊品序元嘉以來讀經道人名并銘</span>第十八</span> </p><p> <span><span class="shuming">竟陵文宣王第集轉經記</span>第十九</span> <span class="font12 zhu"><span class="zhuanming">新安寺釋道興</span>。</span> </p><p> <span><span class="shuming">導師緣記</span>第二十</span> <a class="zhuhao" href="#2056" id="1929">〔一○一〕</a> </p><p> <span><span class="shuming">安法師法集舊制三科</span>第二十一</span> </p><p> <span>右二十一首<span class="shuming">經唄導師集</span>卷第六</span> </p><p> <span><span class="shuming">宋明皇帝初造龍華誓願文</span>第一</span> <span class="font12 zhu"><span class="zhuanming">周顒</span>作。</span> </p><p> <span><span class="shuming">京師諸邑造彌勒像三會記</span>第二</span> </p><p> <span><span class="shuming">齊竟陵文宣王龍華會記</span>第三</span> </p><p> <span>右三首<span class="shuming">龍華像會集</span>卷第七</span> <a class="zhuhao" href="#2057" id="1930">〔一○二〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00487','847567',this);" style="cursor:pointer;"> <span class="song">P487</span></i> <span><span class="shuming">長干寺阿育王金像記</span>第一</span> </p><p> <span><span class="shuming">吳郡臺寺釋慧護造丈六金像記</span>第二</span> </p><p> <span><span class="shuming">瓦官寺釋僧洪造丈六金像記</span>第三</span> </p><p> <span><span class="shuming">荆州沙門釋僧亮造無量壽丈六金像記</span>第四</span> </p><p> <span><span class="shuming">宋孝武皇帝造無量壽金像記</span>第五</span> </p><p> <span><span class="shuming">宋明皇帝造丈四金像記</span>第六</span> </p><p> <span><span class="shuming">定林獻正於龜兹造金槌鍱像記</span>第七</span> </p><p> <span><span class="shuming">林邑國獻無量壽鍮石像記</span>第八</span> </p><p> <span><span class="shuming">譙國二戴造夾紵像記</span>第九</span> </p><p> <span><span class="shuming">宋明帝齊文宣造行像八部鬼神記</span>第十</span> </p><p> <span><span class="shuming">晉孝武世師子國獻白玉像記</span>第十一</span> </p><p> <span><span class="shuming">宋明帝陳太妃造白玉像記</span>第十二</span> </p><p> <span><span class="shuming">河西國造織珠結珠二像記</span>第十三</span> </p><p> <span><span class="shuming">齊武皇帝造釋迦瑞像記</span>第十四</span> </p><p> <span>右十四首<span class="shuming">雜圖像集</span>上卷第八</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00488','847567',this);" style="cursor:pointer;"> <span class="song">P488</span></i> <span><span class="shuming">齊文皇帝造白山丈八石像并禪崗像記</span>第一</span> </p><p> <span><span class="shuming">太尉臨川王成就攝山龕大石像記</span>第二</span> </p><p> <span><span class="shuming">齊文皇帝造栴檀木畫像記</span>第三</span> </p><p> <span><span class="shuming">河西釋慧豪造靈鷲寺山龕像記</span>第四</span> </p><p> <span><span class="shuming">宋明帝陳太妃造法輪寺大泥像并宣福卧像記</span>第五</span> </p><p> <span><span class="shuming">齊文皇帝造繡丈八像并仇池繡像記</span>第六</span> </p><p> <span><span class="shuming">禪林寺淨秀尼造織成千佛記</span>第七</span> </p><p> <span><span class="shuming">宋路昭太后造普賢菩薩記</span>第八</span> <a class="zhuhao" href="#2058" id="1931">〔一○三〕</a> </p><p> <span><span class="shuming">光宅寺丈九無量壽金像記</span>第九</span> </p><p> <span><span class="shuming">婆利國獻真金像記</span>第十</span> </p><p> <span><span class="shuming">皇帝造純銀像記</span>第十一</span> </p><p> <span><span class="shuming">佛牙并齊文宣王造七寶臺金藏記</span>第十二</span> </p><p> <span>右十二首<span class="shuming">雜圖像集</span>下卷第九</span> </p><p> <span><span class="shuming">定林上寺建般若臺大雲邑造經藏記</span>第一</span> </p><p> <span><span class="shuming">定林上寺太尉臨川王造鎮經藏記</span>第二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00489','847567',this);" style="cursor:pointer;"> <span class="song">P489</span></i> <span><span class="shuming">建初寺立般若臺經藏記</span>第三</span> </p><p> <span><span class="shuming">天安大寺造千佛名經記</span>第四</span> </p><p> <span><span class="shuming">齊武皇帝供聖僧靈瑞記</span>第五</span> </p><p> <span><span class="shuming">宋明皇帝四城門請僧次記</span>第六</span> </p><p> <span><span class="shuming">京師諸寺無遮齋講并勝集記</span>第七</span> </p><p> <span>右七首<span class="shuming">經藏正齋集</span>卷第十</span> </p><p> <span><span class="shuming">菩薩戒初至次第受法記</span>第一</span> </p><p> <span><span class="shuming">宋明帝受菩薩戒自誓文</span>第二</span> </p><p> <span><span class="shuming">竟陵文宣王受菩薩戒記</span>第三</span> </p><p> <span><span class="shuming">天保寺集優婆塞講記</span>第四<span class="shuming">文宣王集優婆塞布薩記</span>第五</span> </p><p> <span><span class="shuming">宋齊勝士受菩薩戒名録</span>第六</span> </p><p> <span>右六首<span class="shuming">受菩薩戒集</span>第十一</span> </p><p> <span><span class="shuming">齊高武二皇帝勑六齋斷殺記</span>第一</span> </p><p> <span><span class="shuming">齊武皇帝勑斷鍾山玄武湖漁獵記</span>第二</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00490','847567',this);" style="cursor:pointer;"> <span class="song">P490</span></i> <span><span class="shuming">齊武皇帝勑罷射雉斷賣鳥雀記</span>第三</span> </p><p> <span><span class="shuming">齊文皇帝文宣王焚毁罟網記</span>第四</span> </p><p> <span><span class="shuming">齊文皇帝給孤獨園記</span>第五</span> </p><p> <span><span class="shuming">竟陵文宣王福德舍記</span>第六</span> </p><p> <span><span class="shuming">竟陵文宣王造鐵磬布施記</span>第七</span> </p><p> <span><span class="shuming">中天竺國竺博叉於京邑造井布施記</span>第八</span> </p><p> <span><span class="shuming">靈根寺穎律師始造藥藏記</span>第九</span> </p><p> <span><span class="shuming">竟陵文宣王第内施藥記</span>第十</span> </p><p> <span><span class="shuming">竟陵文宣王僧得施文</span>第十一</span> <a class="zhuhao" href="#2059" id="1932">〔一○四〕</a> </p><p> <span><span class="shuming">竟陵文宣王三業施文</span>第十二</span> </p><p> <span><span class="shuming">竟陵文宣王施食供養書</span>第十三</span> </p><p> <span>右十三首<span class="shuming">止惡興善集</span>卷第十二</span> </p><p> <span><span class="shuming">皇帝後堂建講記</span>第一</span> </p><p> <span><span class="shuming">皇帝後堂八關齋造十種燈記</span>第二</span> </p><p> <span><span class="shuming">皇帝六條制護法記</span>第三</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00491','847567',this);" style="cursor:pointer;"> <span class="song">P491</span></i> <span><span class="shuming">皇帝修慈去滋味記</span>第四</span> </p><p> <span><span class="shuming">皇帝宫内建講記</span>第五</span> </p><p> <span><span class="shuming">皇帝勑撰經義疏記</span>第六</span> </p><p> <span><span class="shuming">皇帝勑淨名誌上出入記</span>第七</span> </p><p> <span><span class="shuming">皇帝天監五年四月八日樂遊大會記</span>第八</span> </p><p> <span><span class="shuming">皇帝後堂誌上啓建講記并序</span>第九</span> </p><p> <span><span class="shuming">皇帝與誌上往復注并序</span>第十</span> </p><p> <span><span class="shuming">皇帝後堂講法華誌上論難</span>第十一</span> </p><p> <span>右十一首<span class="shuming">大梁功德集</span>上卷第十三</span> </p><p> <span><span class="shuming">皇帝造光宅寺竪刹大會記并臨川王啓事并勑答</span>第一</span> <a class="zhuhao" href="#2060" id="1933">〔一○五〕</a> </p><p> <span><span class="shuming">皇帝勑諸僧抄經撰義翻胡音造録立藏等記</span>第二</span> </p><p> <span><span class="shuming">皇帝注大品經記</span>第三</span> </p><p> <span><span class="shuming">皇帝造十無盡藏記</span>第四</span> </p><p> <span><span class="shuming">皇帝遣諸僧詣外國尋禪經記</span>第五</span> </p><p> <span>右五首<span class="shuming">大梁功德集</span>下卷第十四</span> <span class="font12 zhu">依序十卷，據歷檢本十四卷。</span> <a class="zhuhao" href="#2061" id="1934">〔一○六〕</a> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131387" key="1131387"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 法鏡經序第十　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131388" key="1131388"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00255','847447',this);" style="cursor:pointer;"> <span class="song">P255</span></i><p class="font14" id="ZSK15149-001-BT0000059">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="769">〔一〕</a>四十二章經序第一　<span class="shuming">法經録</span>六著録<span class="shuming">四十二章經序</span>一卷，無撰人名。經存，見<span class="shuming">大正藏</span>第十七卷七八四號，序載卷首。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="770">〔二〕</a>在第十四石函中　“第”字各本脱，據卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="771">〔三〕</a>安般守意經序第二　<span class="shuming">法經録</span>六著録<span class="zhuanming">康僧會</span>撰<span class="shuming">安般守意經序</span>一卷，又<span class="shuming">安般守意經注解</span>一卷。<span class="shuming">長房録</span>五作<span class="shuming">安般經注解</span>一卷，并製序。注存，見<span class="shuming">大正藏</span>第十五卷六○二號，序載卷首。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="772">〔四〕</a>眼耳鼻口身心　“口”字卷首序作“舌”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="773">〔五〕</a>默種于此　“于”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“子”，兹從<span class="zhuanming">麗</span>本及卷首序。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00256','847447',this);" style="cursor:pointer;"> <span class="song">P256</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="774">〔六〕</a>猶以晦曀種夫粢芥　“粢芥”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“粢芬”，卷首序作“深芬”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="775">〔七〕</a>三毒四趣五陰六冥諸穢滅矣。“趣”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“走”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="776">〔八〕</a>煛然心明　“煛”字<span class="zhuanming">麗</span>本作“昭”，卷首序作“煚”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="777">〔九〕</a>靡一夫而能覩　“夫”字<span class="zhuanming">麗</span>本作“大”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="778">〔一○〕</a>細貫毛氂　“毛”字<span class="zhuanming">明</span>本作“毫”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="779">〔一一〕</a>入不思議　“入”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本作“八”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="780">〔一二〕</a>一曰尊主演于斯義出矣　“曰”字<span class="zhuanming">麗</span>本無，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。“于”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“千”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="781">〔一三〕</a>有菩薩名安清字世高　“名”字各本作“者”，據卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="782">〔一四〕</a>翔而後進　“進”字卷首序作“集”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="783">〔一五〕</a>欲之視明聽聰也　“視明聽聰也”各本作“視聽明也”，據卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="784">〔一六〕</a>余從之請問　“從之”各本作“之從”，據卷首序乙正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="785">〔一七〕</a>安般注序第三　<span class="shuming">法經録</span>六著録<span class="zhuanming">道安</span><span class="shuming">安般經注解</span>一卷，<span class="shuming">長房録</span>八作<span class="shuming">安般守意解</span>一卷，此卽其序。解佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="786">〔一八〕</a>無往不因　“因”字<span class="zhuanming">宋</span>本作“回”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="787">〔一九〕</a>崇本以動末　“崇”字<span class="zhuanming">麗</span>本作“策”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="788">〔二○〕</a>安般守意經序第四　按此爲<span class="zhuanming">謝敷</span>所撰<span class="shuming">安般守意經注</span>之序，注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="789">〔二一〕</a>眴匝宇宙　“眴”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“㫬”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="790">〔二二〕</a>念必嚮報　“嚮”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“響”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00257','847447',this);" style="cursor:pointer;"> <span class="song">P257</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="791">〔二三〕</a>成生死栽　“栽”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“裁”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="792">〔二四〕</a>塞其忿欲之微兆　“其”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="793">〔二五〕</a>申道品以養恬　“申”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“伸”，兹從<span class="zhuanming">麗</span>本。申伸通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="794">〔二六〕</a>縶九神之逸足　“足”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“定”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="795">〔二七〕</a>住理而有非所縛　“縛”字<span class="zhuanming">麗</span>本作“緣”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="796">〔二八〕</a>非縛故無無所脱　“縛”字<span class="zhuanming">麗</span>本作“緣”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="797">〔二九〕</a>表神變以諒之　“諒”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“源”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="798">〔三○〕</a>誠以鎮一紛邪　“邪”字各本作“耶”，從<span class="shuming">全晉文</span>一三八改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="799">〔三一〕</a>祇增理穢　“增”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“僧”，兹從<span class="zhuanming">磧砂</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="800">〔三二〕</a>陰持入經序第五　<span class="shuming">法經録</span>六﹑<span class="shuming">長房録</span>八著録<span class="zhuanming">釋道安</span>撰<span class="shuming">陰持入經注解</span>二卷，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="801">〔三三〕</a>猶癲蹶焉　“癲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“蹎”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="802">〔三四〕</a>止罝網于八極　“罝”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“置”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="803">〔三五〕</a>巨愛不得逞其足　“巨”字<span class="zhuanming">麗</span>本作“名”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="804">〔三六〕</a>安來近積罪　“來”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本作“未”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="805">〔三七〕</a>生逢百罹　“罹”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本作“羅”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="806">〔三八〕</a>遂與析槃暢礙　“析”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“折”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="807">〔三九〕</a>人本欲生經序第六　<span class="shuming">法經録</span>六著録<span class="zhuanming">道安</span>撰<span class="shuming">人本欲生經注解</span>一卷，<span class="shuming">長房録</span>八作<span class="shuming">人本欲生注撮解</span>一卷，此卽其序。書存，見<span class="shuming">大正藏</span>第三十三卷一六九三號，作<span class="shuming">人本欲生經注</span>，序載卷首。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="808">〔四○〕</a>略舉十二之三以爲目也　各本作“目”，卷首序作“因”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00258','847447',this);" style="cursor:pointer;"> <span class="song">P258</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="809">〔四一〕</a>綢繆於八縛者也　“於”字各本及卷首序脱，從<span class="shuming">全晉文</span>一五八補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="810">〔四二〕</a>闕庭之富者或寡矣　“者”字各本脱，從卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="811">〔四三〕</a>欲疲不能　各本作“疲”，卷首序作“罷”。疲罷通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="812">〔四四〕</a>所樂而玩者　“玩”字各本作“現”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="813">〔四五〕</a>了本生死經序第七　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">了本生死經注序</span>一卷，又<span class="shuming">了本生死經注解</span>一卷，<span class="shuming">長房録</span>八亦載注解一卷。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="814">〔四六〕</a>罔弗冠癡佩行嬰　<span class="shuming">全晉文</span>一五八無“行”字，按下文作“碎癡冠，決嬰佩”，則“行”字爲衍文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="815">〔四七〕</a>寂干障乎八紘　“干”字各本作“千”，從<span class="shuming">全晉文</span>一五八改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="816">〔四八〕</a>昭然立信　“昭”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“照”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="817">〔四九〕</a>有高士河南支恭明爲作注解　<span class="shuming">法經録</span>六著録<span class="zhuanming">支恭明</span>撰<span class="shuming">了本生死經序</span>一卷，又<span class="shuming">了本生死經注解</span>一卷。<span class="shuming">長房録</span>五載<span class="zhuanming">吳</span><span class="zhuanming">支謙</span>，字<span class="zhuanming">恭明</span>，<span class="shuming">了本生死經</span>一卷，<span class="zhuanming">謙</span>自注并製序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="818">〔五○〕</a>十二門經序第八　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">十二門禪經注解</span>一卷，<span class="shuming">長房録</span>八作<span class="shuming">小十二門注解</span>。此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="819">〔五一〕</a>莫知爲苦　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“莫”，<span class="zhuanming">麗</span>本作“蔑”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="820">〔五二〕</a>哀倒見之苦　各本作“見”，<span class="shuming">全晉文</span>一五八作“懸”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="821">〔五三〕</a>結瀝血之重咎　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“瀝血”，<span class="zhuanming">麗</span>本作“歷世”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="822">〔五四〕</a>醇德邃厚　“醇”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“淳”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。醇淳通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="823">〔五五〕</a>淵玄難測　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“玄”，<span class="zhuanming">麗</span>本作“言”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="824">〔五六〕</a>獨能精焉　各本作“能”，<span class="shuming">全晉文</span>一五八作“見”。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00259','847447',this);" style="cursor:pointer;"> <span class="song">P259</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="825">〔五七〕</a>不飯而求飽　“求”字各本作“徇”，兹從<span class="shuming">全晉文</span>一五八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="826">〔五八〕</a>大十二門經序第九　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">大十二門經注解</span>一卷，<span class="shuming">長房録</span>八作二卷，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="827">〔五九〕</a>夫婬息存乎解色　“存”字<span class="zhuanming">麗</span>本作“在”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="828">〔六○〕</a>色解則冶容不能轉　“轉”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“縛”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="829">〔六一〕</a>不轉者　“轉”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“縛”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="830">〔六二〕</a>淫無遺焉　“淫”字<span class="zhuanming">磧砂</span>本作“有”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="831">〔六三〕</a>以四空滅有　“有”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“淫”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="832">〔六四〕</a>淫有之息　“有之”二字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“之有”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="833">〔六五〕</a>廓然闢矣　“闢”字<span class="zhuanming">麗</span>本作“闕”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="834">〔六六〕</a>比丘竺道護於東垣界賢者經中得之　“之”字各本脱，從<span class="shuming">全晉文</span>一五八補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="835">〔六七〕</a>四道作訓約無乏　“約”字上疑脱一“義”字。<span class="shuming">全晉文</span>一五八作“四道作󲳴，訓約無乏”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="836">〔六八〕</a>法鏡經序第十　<span class="shuming">法經録</span>六著録<span class="zhuanming">康僧會</span>撰<span class="shuming">法鏡經序</span>一卷，又<span class="shuming">法鏡經注解</span>二卷。<span class="shuming">長房録</span>五作<span class="shuming">法鏡經解子注</span>二卷。注佚，序載<span class="shuming">大正藏</span>第十二卷三二二號<span class="shuming">法鏡經</span>卷首。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="837">〔六九〕</a>夫心者衆法之源　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“源”，<span class="zhuanming">麗</span>及卷首序作“原”。源原通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="838">〔七○〕</a>周遊十方　各本作“遊”，卷首序作“旋”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="839">〔七一〕</a>女人佞等三𩲐　各本作“𩲐”，卷首序作“魅”。𩲐卽鬽字，與魅同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="840">〔七二〕</a>斯家之爲禍也　“斯”字各本脱，從卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="841">〔七三〕</a>猶明哲之避無道矣　“猶”字各本作“由”，從<span class="shuming">全三國文</span>七五改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00260','847447',this);" style="cursor:pointer;"> <span class="song">P260</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="842">〔七四〕</a>明化周乎羣生　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“周”，<span class="zhuanming">麗</span>本作“同”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="843">〔七五〕</a>賢聖競乎清靖　各本作“乎清靖”，卷首序作“于清淨”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="844">〔七六〕</a>臨淮嚴浮調　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本作“浮”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“佛”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="845">〔七七〕</a>然時干戈未戢　各本作“戢”，<span class="shuming">全三國文</span>七五作“息”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="846">〔七八〕</a>會覩其景化　“會”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本作“聞”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本。</span> </p></div></div></div>
</>
弘明集目録序第八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131391" key="1131391"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 弘明集目録序第八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131392" key="1131392"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00492','847568',this);" style="cursor:pointer;"> <span class="song">P492</span></i><p class="font18" id="ZSK15149-001-BT0000180"><b>弘明集目録序第八<a class="zhuhao" href="#2062" id="1935">〔一○七〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>撰</span></b></p><p> <span>夫覺海無涯，懸鏡圓照。化妙域中，實陶鑄於<span class="zhuanming">堯</span><span class="zhuanming">舜</span>；理擅繫表，乃埏埴乎<span class="zhuanming">周</span><span class="zhuanming">孔</span>矣。然道大信難，聲高和寡。<span class="zhuanming">須彌</span>峻而藍風起，寶藏積而怨賊生。昔如來在世，化震大千，猶有四魔稸忿，</span> <a class="zhuhao" href="#2063" id="1936">〔一○八〕</a> <span>六師懷毒。況乎像季，其可勝哉！</span> </p><p> <span>自大法東漸，歲幾五百，緣各信否，運亦崇替。正見者敷讚，邪惑者謗訕。至於守文曲儒，</span> <a class="zhuhao" href="#2064" id="1937">〔一○九〕</a> <span>則拒爲異教；</span> <a class="zhuhao" href="#2065" id="1938">〔一一○〕</a> <span>巧言左道，則引爲同法。拒有拔本之迷，</span> <a class="zhuhao" href="#2066" id="1939">〔一一一〕</a> <span>引有朱紫之亂，遂令詭論稍繁，訛辭孔熾。夫鶡鴠鳴夜，不翻白日之光；精衛銜石，無損滄海之勢。然以闇亂明，以小罔大，雖莫動毫髮，而有塵眎聽。</span> <a class="zhuhao" href="#2067" id="1940">〔一一二〕</a> <span>將令弱植之徒，隨僞辯而長迷；倒置之倫，逐邪説而永溺。此幽塗所以易墜，淨境所以難陟者也。</span> </p><p> <span><span class="zhuanming">祐</span>以末學，志深弘護，靜言浮俗，憤慨于心。遂以藥疾微間，山棲餘暇，撰古今之明篇，總道俗之雅論。其有刻意剪邪，建言衞法，製無大小，莫不畢採。又前代勝士，書記文述，有益三寶，亦皆編録，類聚區分，列爲十卷。</span> <a class="zhuhao" href="#2068" id="1941">〔一一三〕</a> <span>夫道以人弘，教以文明，弘道明教，故謂之<span class="shuming">弘明集</span>。兼率淺懷，附論于末，庶以涓埃，微裨<span class="zhuanming">瀛</span><span class="zhuanming">岱</span>。但學孤識寡，愧在褊局，</span> <a class="zhuhao" href="#2069" id="1942">〔一一四〕</a> <span>博練君子，惠增廣焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00493','847568',this);" style="cursor:pointer;"> <span class="song">P493</span></i> <span><span class="zhuanming">牟子</span><span class="shuming">理惑</span></span> </p><p> <span>右第一卷</span> </p><p> <span><span class="zhuanming">孫綽</span><span class="shuming">喻道論</span></span> </p><p> <span><span class="zhuanming">宗炳</span><span class="shuming">明佛論</span></span> <a class="zhuhao" href="#2070" id="1943">〔一一五〕</a> </p><p> <span>右第二卷</span> </p><p> <span><span class="zhuanming">宗居士</span><span class="zhuanming">炳</span><span class="shuming">答何中丞承天書難白黑論</span></span> <a class="zhuhao" href="#2071" id="1944">〔一一六〕</a> </p><p> <span><span class="zhuanming">顔光禄</span><span class="zhuanming">延之</span><span class="shuming">難何中丞承天達性論</span></span> </p><p> <span>右第三卷</span> </p><p> <span><span class="zhuanming">明徵士</span><span class="zhuanming">僧紹</span><span class="shuming">正二教論</span></span> </p><p> <span><span class="zhuanming">周剡令</span><span class="zhuanming">顒</span><span class="shuming">難張長史融門律</span></span> <a class="zhuhao" href="#2072" id="1945">〔一一七〕</a> </p><p> <span>右第四卷</span> </p><p> <span><span class="zhuanming">道恒法師</span><span class="shuming">釋駮論</span></span> </p><p> <span><span class="zhuanming">慧通法師</span><span class="shuming">折夷夏論</span></span> <a class="zhuhao" href="#2073" id="1946">〔一一八〕</a> </p><p> <span><span class="zhuanming">僧愍法師</span><span class="shuming">戎華論</span></span> </p><p> <span><span class="zhuanming">玄光法師</span><span class="shuming">辯惑論</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00494','847568',this);" style="cursor:pointer;"> <span class="song">P494</span></i> <span><span class="zhuanming">劉勰</span><span class="shuming">滅惑論</span></span> </p><p> <span>右第五卷</span> </p><p> <span><span class="zhuanming">羅君章</span><span class="shuming">更生論</span></span> </p><p> <span><span class="zhuanming">孫盛</span><span class="shuming">難</span><span class="zhuanming">羅</span><span class="shuming">重答</span></span> </p><p> <span><span class="zhuanming">鄭道子</span><span class="shuming">神不滅論</span></span> </p><p> <span><span class="zhuanming">遠法師</span><span class="shuming">沙門不敬王者論</span>五篇</span> </p><p> <span><span class="zhuanming">遠法師</span><span class="shuming">沙門袒服論</span></span> </p><p> <span><span class="zhuanming">何鎮南</span><span class="shuming">難并答</span></span> </p><p> <span><span class="zhuanming">遠法師</span><span class="shuming">答桓玄明報應論</span></span> </p><p> <span><span class="zhuanming">遠法師</span><span class="shuming">因俗疑善惡無現驗三報論</span></span> </p><p> <span>右第六卷</span> </p><p> <span><span class="zhuanming">何司空尚之</span><span class="shuming">答宋文皇帝讚揚佛法事</span></span> </p><p> <span><span class="zhuanming">高</span><span class="zhuanming">明</span>二法師<span class="shuming">荅李交州淼難佛不見形事</span>并<span class="shuming">李書</span></span> </p><p> <span>司徒<span class="zhuanming">文宣王</span><span class="shuming">與孔中丞稚珪釋疑惑書</span>并<span class="shuming">牋荅</span></span> <a class="zhuhao" href="#2074" id="1947">〔一一九〕</a> </p><p> <span>右第七卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00495','847568',this);" style="cursor:pointer;"> <span class="song">P495</span></i> <span><span class="zhuanming">晉</span>尚書令<span class="zhuanming">何充</span>等<span class="shuming">執沙門不應敬王者奏</span>三首并<span class="shuming">詔</span>二首</span> </p><p> <span><span class="zhuanming">廬山</span><span class="zhuanming">慧遠法師</span><span class="shuming">答桓玄論沙門不應敬王者書</span>一首并<span class="shuming">桓玄書</span>二首</span> </p><p> <span><span class="zhuanming">廬山</span><span class="zhuanming">慧遠法師</span><span class="shuming">與桓玄論料簡沙門書</span>一首并<span class="shuming">桓玄教</span>一首</span> </p><p> <span><span class="zhuanming">支道林法師</span><span class="shuming">與桓玄論州符求沙門名籍書</span>一首</span> </p><p> <span><span class="zhuanming">道恒</span><span class="zhuanming">道標</span>二法師<span class="shuming">答僞秦主姚略勸罷道書</span>三首并<span class="shuming">姚主書</span>三首</span> </p><p> <span><span class="zhuanming">僧䂮</span><span class="zhuanming">僧遷</span><span class="zhuanming">鳩摩耆婆</span>三法師<span class="shuming">答姚主書停恒標奏</span>一首</span> <a class="zhuhao" href="#2075" id="1948">〔一二○〕</a> <span>并<span class="shuming">姚主書</span>三首</span> </p><p> <span><span class="zhuanming">廬山</span><span class="zhuanming">慧遠法師</span><span class="shuming">答桓玄勸罷道書</span>一首并<span class="shuming">桓玄書</span>一首</span> </p><p> <span><span class="zhuanming">僧巖法師</span><span class="shuming">辭青州刺史劉善明舉其秀才書</span>三首并<span class="shuming">劉書</span>三首</span> </p><p> <span>右第八卷</span> </p><p> <span><span class="shuming">奉法要</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">日燭</span></span> <span class="font12 zhu"><span class="zhuanming">王該</span>作。</span> </p><p> <span>右第九卷</span> </p><p> <span><span class="shuming">弘明論後序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧祐</span>。</span> <a class="zhuhao" href="#2076" id="1949">〔一二一〕</a> </p><p> <span>右第十卷</span> </p></div></div></div>
</>
安般守意經序第四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131397" key="1131397"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 安般守意經序第四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131398" key="1131398"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00245','847440',this);" style="cursor:pointer;"> <span class="song">P245</span></i><p class="font18" id="ZSK15149-001-BT0000052"><b>安般守意經序第四<a class="zhuhao" href="#788" id="710">〔二○〕</a><span class="font12 zhu"><span class="zhuanming">謝敷</span>作</span></b></p><p> <span>夫意也者，衆苦之萌基，背正之元本。荒迷放蕩，浪逸無涯，若狂夫之無所麗；愛惡充心，躭昏無節，若夷狄之無君。微矣哉，卽之無像，尋之無朕，則毫末不足以喻其細；迅矣哉，僨蹻惚怳，眴匝宇宙，</span> <a class="zhuhao" href="#789" id="711">〔二一〕</a> <span>則奔電不足以比其速。是以彈指之間九百六十轉，一日一夕</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00246','847440',this);" style="cursor:pointer;"> <span class="song">P246</span></i> <span>十三億想。念必嚮報，</span> <a class="zhuhao" href="#790" id="712">〔二二〕</a> <span>成生死栽。</span> <a class="zhuhao" href="#791" id="713">〔二三〕</a> <span>一身所種，滋蔓彌劫。凡在三界倒見之徒，溺喪淵流，莫能自反。正覺慈愍，開示慧路，防其終凶之源漸，塞其忿欲之微兆，</span> <a class="zhuhao" href="#792" id="714">〔二四〕</a> <span>爲啓安般之要徑，泯生滅以冥寂。申道品以養恬，</span> <a class="zhuhao" href="#793" id="715">〔二五〕</a> <span>建十慧以入微，縶九神之逸足，</span> <a class="zhuhao" href="#794" id="716">〔二六〕</a> <span>防七識之洪流，故曰守意也。</span> </p><p> <span>若乃制伏麁垢，拂剗漏結者，亦有望見貿樂之士，閉色聲於視聽，遏塵想以禪寂，乘靜泊之禎祥，納色天之嘉祚。然正志荒於華樂，昔習没於交逸，福田矜執而日零，毒根迭興而罪襲。是以輪迴五趣，億劫難拔，嬰羅欲網，有劇深牢。由於無慧樂定，不惟道門，使其然也。</span> </p><p> <span>至於乘慧入禪，亦有三輩：或畏苦滅色，樂宿泥洹，志存自濟，不務兼利者，爲無著乘。或仰希妙相，仍有遣無，不建大悲，練盡緣縛者，則號緣覺。菩薩者，深達有本，暢因緣無。達本者有有自空，暢無者因緣常寂。自空故不出有以入無，常寂故不盡緣以歸空。住理而有非所縛，</span> <a class="zhuhao" href="#795" id="717">〔二七〕</a> <span>非縛故無無所脱。</span> <a class="zhuhao" href="#796" id="718">〔二八〕</a> <span>苟厝心領要，觸有悟理者，則不假外以靜内，不因禪而成慧。故曰阿惟越致，不隨四禪也。若欲塵翳心，慧不常立者，乃假以安般，息其馳想，猶農夫之淨地，明鏡之瑩剗矣。然則耘耨不以爲地，地淨而種滋；瑩剗非以爲鏡，鏡淨而照明。故開士行禪，非爲守寂，在遊心於玄冥矣。肇自發心，悲盟弘普，秉權積德，忘期安衆。衆雖濟而莫脱，將廢知而去筌矣。是謂菩薩不滅想取證也。此三乘雖同假禪靜，至於建志</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00247','847440',this);" style="cursor:pointer;"> <span class="song">P247</span></i> <span>厥初，各有攸歸。故學者宜恢心宏模，植栽於始也。</span> </p><p> <span><span class="zhuanming">漢</span>之季世，有捨家開士<span class="zhuanming">安清</span>字<span class="zhuanming">世高</span>，<span class="zhuanming">安息國王</span>之太子也。審榮辱之浮寄，齊死生乎一貫。遂脱屣於萬乘，抱玄德而遊化，演道教以發矇，表神變以諒之。</span> <a class="zhuhao" href="#797" id="719">〔二九〕</a> <span>于時俊乂歸宗，釋華崇實者，若禽獸之從麟鳳，鱗介之赴虬蔡矣。又博綜殊俗，善衆國音，傳授斯經，變爲<span class="zhuanming">晉</span>文。其所譯出百餘萬言，探暢幽賾，淵玄難測。此<span class="shuming">安般</span>典，其文雖約，義關衆經，自淺至精，衆行具舉，學之先要，孰踰者乎！行者欲凝神反朴，道濟無外，而不循斯法者，何異刖夫之陟<span class="zhuanming">太山</span>，無翅而圖昇虚乎！<span class="zhuanming">釋迦如來</span>妙慧足於曩劫，歷無數以潛化。至于衆生運會，圓滿告成，而猶現行六年，以爲教端者，誠以鎮一紛邪，</span> <a class="zhuhao" href="#798" id="720">〔三○〕</a> <span>莫尚兹也。由是而觀，可不務歟！</span> </p><p> <span><span class="zhuanming">敷</span>染習沉冥，積罪歷劫，生與佛乖，弗覩神化。雖以微祚，得禀遺典，而情想繁蕪，道根未固。仰欣聖軌，未一暫履，夕惕戰懼，惄焉如懤。是以誠心諷誦，以鍾識習，每遭明叡，輙咨凝滯。然冥宗已遠，義訓小殊，乃採集英彦，戢而載焉。雖粗聞大要，未悟者衆。於是復率愚思，推檢諸數，尋求明證，遂相繼續，撰爲注義。并抄撮<span class="shuming">大安般</span>﹑<span class="shuming">修行</span>諸經事相應者，引而合之，或以隱顯相從，差簡搜尋之煩。經道弘深，既非愚淺所能裁衷，又辭意鄙拙，萬不暢一，祇增理穢，</span> <a class="zhuhao" href="#799" id="721">〔三一〕</a> <span>敢云足以闡融妙旨乎？實欲私記所識，以備遺忘而已耳。儻有覽者，願亮不逮，正其愚謬焉。</span> </p></div></div></div>
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齊太宰竟陵文宣王法集録序第二
<div class="wlghyzd_wzb_18"><div id="FCdiv1131402" key="1131402"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 齊太宰竟陵文宣王法集録序第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131403" key="1131403"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00447','847561',this);" style="cursor:pointer;"> <span class="song">P447</span></i><p class="font18" id="ZSK15149-001-BT0000173"><b>齊太宰竟陵文宣王法集録序第二</b></p><p> <span>夫五時九部之契，三請四答之機，</span> <a class="zhuhao" href="#1997" id="1870">〔四二〕</a> <span>玄哉邈乎，奥不可議已。然法海無涯，航而知大；慧藏不極，採而得寶。是以弘誓之士，隨時斟酌，<span class="zhuanming">馬鳴</span>抽其幽宗，<span class="zhuanming">龍樹</span>振其絶緒，<span class="zhuanming">提婆</span>析其名數，<span class="zhuanming">訶梨</span>總其條理。並翼讚妙典，俘翦外學，</span> <a class="zhuhao" href="#1998" id="1871">〔四三〕</a> <span>迷津見衢，長夜逢曉。故智慧之日，名飛於摧邪；功德之月，績翔於闡化，亦已盛矣。但羣萌殊業，根力異品，運季道澆，信淡識淺。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00448','847561',this);" style="cursor:pointer;"> <span class="song">P448</span></i> <span>至於披瞽發聾，事資懇勵，</span> <a class="zhuhao" href="#1999" id="1872">〔四四〕</a> <span>藥愚針惑，宜務切近。是以後代敷訓，顯晦不一，或颺言以汎解，或提耳而指授。所以卷舒教義，抑揚風軌，豈滯恒方，期於悟俗而已。</span> </p><p> <span><span class="zhuanming">齊</span>太宰<span class="zhuanming">竟陵文宣王</span>淨刹萌因，忍土現果，慧自天成，道爲期出。孝忠淳和之深，仁智博愛之厚，率由而極，因心則至。若乃棲神二諦，宅業三寶，瞻前卓爾，望後不羣。用能降帝子之尊，灼淨土之操，屏朱觀之貴，下白屋之禮。磨踵以拯俗，刻髓以徇道。望億劫以長駈，凌千載而獨上。若乃闡經律，弘福施，濟蒼黎，毓翾動，未嘗不慮積昏明，慈洽巨細。感靈瑞於顯徵，通覺應於宵夢，固已葳蕤民譽，</span> <a class="zhuhao" href="#2000" id="1873">〔四五〕</a> <span>昭晳神聽矣。至於苞括儒訓，洞鏡釋典，</span> <a class="zhuhao" href="#2001" id="1874">〔四六〕</a> <span>空有雙該，内外咸照。常欲廣彼洲渚，熾此法燈，駐四生之風波，燭九居之霾霧，指來際以爲期，總大千以爲任。故惻隱垂教，</span> <a class="zhuhao" href="#2002" id="1875">〔四七〕</a> <span>慇懃敷道。於是鋭臨雲之思，壯談天之文，網羅字輪，儀形法印。是以<span class="shuming">淨住</span>命氏，啓入道之門；<span class="shuming">華嚴纓珞</span>，標出世之術；<span class="shuming">決定要行</span>，進趣乎金剛；<span class="shuming">戒果莊嚴</span>，克成乎甘露。爾其衆經注義，法塔讚頌，<span class="shuming">僧制</span><span class="shuming">藥記</span>之流，導文願疏之屬。莫不誠在言前，理出辭表，大者鈎深測幽，小者馳辯感俗，森成條章，鬱爲卷帙。可謂開士住心，道場初跡，冠一代之妙化，垂千祀之勝範者也。</span> <a class="zhuhao" href="#2003" id="1876">〔四八〕</a> <span><span class="zhuanming">祐</span>昔以道緣，預屬嘉會，律任法使，謬荷其寄，齋堂梵席，時枉其請。哲人徂謝，而道心不亡，靜尋遺篇，僾乎如在。遂序兹集録，以貽來世云爾。<span class="shuming">淨住子</span>十卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00449','847561',this);" style="cursor:pointer;"> <span class="song">P449</span></i> <span>右第一帙</span> <span class="font12 zhu">上</span> </p><p> <span><span class="shuming">淨住子</span>十卷</span> </p><p> <span>右第二帙</span> <span class="font12 zhu">下</span> </p><p> <span><span class="shuming">華嚴瓔珞</span>二卷</span> </p><p> <span>右第三帙</span> </p><p> <span><span class="shuming">諸佛名</span>十卷</span> </p><p> <span>右第四帙</span> </p><p> <span><span class="shuming">諸菩薩名</span>二卷</span> </p><p> <span>右第五帙</span> </p><p> <span><span class="shuming">菩薩決定要行</span>十卷</span> </p><p> <span>右第六帙</span> </p><p> <span><span class="shuming">注優婆塞戒</span>三卷</span> </p><p> <span>右第七帙</span> </p><p> <span><span class="shuming">戒果莊嚴</span>一卷</span> </p><p> <span><span class="shuming">注遺教經</span>一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00450','847561',this);" style="cursor:pointer;"> <span class="song">P450</span></i> <span>右第八帙</span> </p><p> <span><span class="shuming">維摩義略</span>五卷</span> </p><p> <span>右第九帙</span> </p><p> <span><span class="shuming">雜義記</span>十卷</span> </p><p> <span>右第十帙</span> <span class="font12 zhu">上</span> <a class="zhuhao" href="#2004" id="1877">〔四九〕</a> </p><p> <span><span class="shuming">雜義記</span>十卷</span> </p><p> <span>右第十一帙</span> <span class="font12 zhu">下</span> <a class="zhuhao" href="#2005" id="1878">〔五○〕</a> </p><p> <span><span class="shuming">僧制</span>一卷</span> </p><p> <span><span class="shuming">清信士女法制</span>三卷</span> </p><p> <span>右第十二帙</span> </p><p> <span><span class="shuming">禮佛文</span>二卷</span> </p><p> <span>右第十三帙</span> </p><p> <span><span class="shuming">西州法雲小莊嚴普弘寺講并述羊常弘廣齋</span>共卷</span> </p><p> <span><span class="shuming">抄成實論序并上定林講</span>共卷</span> </p><p> <span><span class="shuming">華嚴齋記</span>一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00451','847561',this);" style="cursor:pointer;"> <span class="song">P451</span></i> <span><span class="shuming">施藥記</span>一卷</span> </p><p> <span><span class="shuming">捨身記</span>一卷</span> </p><p> <span><span class="shuming">妃捨身記</span>一卷</span> </p><p> <span><span class="shuming">發願疏</span>一卷</span> </p><p> <span><span class="shuming">會稽荆雍江郢講記</span>一卷</span> </p><p> <span><span class="shuming">内典序并讚</span>一卷</span> </p><p> <span><span class="shuming">述放生東宫齋述受戒</span>共卷</span> </p><p> <span><span class="shuming">僧得施三業施食法</span>共卷</span> </p><p> <span>右第十四帙</span> </p><p> <span><span class="shuming">宣白僧尼疏與暢疏并與州郡書求内典</span>共卷</span> </p><p> <span><span class="shuming">法門讚</span>一卷</span> </p><p> <span><span class="shuming">講淨住記</span>一卷</span> </p><p> <span><span class="shuming">受維摩注名</span>一卷</span> </p><p> <span><span class="shuming">與僚佐書并教誡左右</span>一卷</span> </p><p> <span><span class="shuming">拜揚州刺史發願</span>一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00452','847561',this);" style="cursor:pointer;"> <span class="song">P452</span></i> <span><span class="shuming">與何祭酒書讚去滋味</span>一卷</span> </p><p> <span><span class="shuming">讚梵唄偈文</span>一卷</span> </p><p> <span><span class="shuming">開優婆塞經題</span>一卷</span> </p><p> <span>右第十五帙</span> </p><p> <span><span class="shuming">大司馬捨身并施天保二衆</span>一卷</span> </p><p> <span><span class="shuming">佛牙記</span>一卷</span> </p><p> <span><span class="shuming">答疑惑書并稚珪書</span>一卷</span> </p><p> <span><span class="shuming">教宣約受戒人</span>一卷</span> </p><p> <span><span class="shuming">八日禪靈寺齋并頌</span>一卷</span> </p><p> <span><span class="shuming">龍華會并道林齋</span>一卷</span> </p><p> <span><span class="shuming">布薩并天保講</span>一卷</span> </p><p> <span><span class="shuming">淨住子次門</span>一卷</span> </p><p> <span><span class="shuming">梵唄序</span>一卷</span> </p><p> <span><span class="shuming">轉讀法并釋滯</span>一卷</span> </p><p> <span><span class="shuming">示諸朝貴法制啓</span>二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00453','847561',this);" style="cursor:pointer;"> <span class="song">P453</span></i> <span><span class="shuming">示諸朝貴釋滯啓答</span>二卷</span> </p><p> <span><span class="shuming">寶塔頌并石像記</span>一卷</span> </p><p> <span><span class="shuming">受戒并弘法式</span>一卷</span> </p><p> <span>右第十六帙</span> <span class="font12 zhu">十六帙合一百十六卷</span> </p><p> <span>自書經目録</span> </p><p> <span><span class="shuming">大字維摩經</span>一部十四卷</span> </p><p> <span><span class="shuming">細字維摩經</span>一部六卷</span> </p><p> <span><span class="shuming">妙法蓮華經</span>一部十四卷</span> </p><p> <span><span class="shuming">般舟三昧經</span>一部二卷</span> </p><p> <span><span class="shuming">無量壽經</span>一部四卷</span> </p><p> <span><span class="shuming">十地經</span>一部十卷</span> </p><p> <span><span class="shuming">華嚴經</span>一部六卷</span> </p><p> <span><span class="shuming">大泥洹經</span>五卷</span> </p><p> <span><span class="shuming">虚空藏經</span>二卷</span> </p><p> <span><span class="shuming">泥洹受持品</span>一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00454','847561',this);" style="cursor:pointer;"> <span class="song">P454</span></i> <span><span class="shuming">護身經</span>一卷</span> </p><p> <span><span class="shuming">觀世音經</span>一卷</span> </p><p> <span><span class="shuming">普賢經</span>一卷</span> </p><p> <span><span class="shuming">金剛般若經</span>一卷</span> </p><p> <span><span class="shuming">八吉祥神呪經</span>一卷</span> </p><p> <span><span class="shuming">出生無量門持經</span>一卷</span> </p><p> <span><span class="shuming">呵色慾經</span>一卷</span> </p></div></div></div>
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陰持入經序第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131409" key="1131409"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第六 &gt; 陰持入經序第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131410" key="1131410"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00248','847441',this);" style="cursor:pointer;"> <span class="song">P248</span></i><p class="font18" id="ZSK15149-001-BT0000053"><b>陰持入經序第五<a class="zhuhao" href="#800" id="722">〔三二〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span>陰持入者，世之深病也。馳騁人心，變德成狂，耳聾口爽，躭醉榮寵，抱癡投冥，酸號三趣。其爲病也，猶癩疾焉，入骨徹髓，良醫拱手；猶癲蹶焉，</span> <a class="zhuhao" href="#801" id="723">〔三三〕</a> <span>來則冥然，莫有所識。大聖悼兹，痛心内發，忘身安，赴塗炭，含厚德，忍舞擊。觀羅密於重雲，止罝網于八極</span> <a class="zhuhao" href="#802" id="724">〔三四〕</a> <span>，洪癡不得振其翼，巨愛不得逞其足。</span> <a class="zhuhao" href="#803" id="725">〔三五〕</a> <span>採善心於毫芒，拔兇頑於虎口。以大寂爲至樂，五音不能聾其耳矣；以無爲爲滋味，五味不能爽其口矣。曜形濁世，拯擢難計，陟降教終，潛淪無名。諸無著等，尋各騰逝。大弟子衆深懼妙法混然廢没，於是令<span class="zhuanming">迦葉</span>集結，<span class="zhuanming">阿難</span>所傳，凡三藏焉。該羅幽廓，難度難測也。<span class="zhuanming">世雄</span>授藥，必因本病，病不能均，是故衆經相待乃備。非彦非聖，罔能綜練。自兹以後，神通高士各爲訓釋，或攬撰諸經以爲行式。譬瓔璣歟，擇彼珠珍，以色相發，佩之冠之，爲光爲飾。喻繪事歟，調别衆彩，以圖暉烈。諸明叡者，所撰亦然。此經則是其數也。</span> </p><p> <span>有捨家開士，出自<span class="zhuanming">安息</span>，字<span class="zhuanming">世高</span>。大慈流洽，播化斯土，譯<span class="zhuanming">梵</span>爲<span class="zhuanming">晉</span>，微顯闡幽。其所敷宣，專務禪觀，醇玄道數，深矣遠矣，是經其所出也。陰入之弊，人莫知苦，是故先聖照以止觀，陰結日損，成泥洹品。自非知機，其孰能與於此乎！從首至于九絶，都是</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00249','847441',this);" style="cursor:pointer;"> <span class="song">P249</span></i> <span>四十五藥也。以慧斷知，入三部者，成四諦也。十二因緣訖淨法部者，成四信也。其爲行也，唯神矣，故不言而成；唯妙矣，故不行而至。統斯行者，則明白四達，立根得眼，成十力子，紹胄法王，奮澤大千。若取證則拔三結，住壽成道，徑至應真。此乃大乘之舟檝，泥洹之關路。于斯<span class="zhuanming">晉</span>土，禪觀㢮廢，學徒雖興，蔑有盡漏。何者？禪思守玄，練微入寂，在取何道，猶覘于掌。墮替斯要，而悕見證，不亦難乎！</span> </p><p> <span><span class="zhuanming">安</span>來近積罪，</span> <a class="zhuhao" href="#804" id="726">〔三六〕</a> <span>生逢百罹，</span> <a class="zhuhao" href="#805" id="727">〔三七〕</a> <span>戎狄孔棘，世乏聖導。潛遯<span class="zhuanming">晉</span>山，孤居離衆，幽處窮壑。竊覽篇目，淺識獨見，滯而不達，夙宵抱疑，諮諏靡質。會<span class="zhuanming">太陽</span>比丘<span class="zhuanming">竺法濟</span>，<span class="zhuanming">并州</span>道人<span class="zhuanming">支曇講</span>，陟岨冒寇，重爾遠集。此二學士高朗博通，誨而不倦者也。遂與析槃暢礙，</span> <a class="zhuhao" href="#806" id="728">〔三八〕</a> <span>造兹注解。世不值佛，又處邊國，音殊俗異，規矩不同，又以愚量聖，難以逮也。冀未踐緒者，少有微補，非敢自必，析究經旨。</span> </p></div></div></div>
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齊竟陵王世子撫軍巴陵王法集序
<div class="wlghyzd_wzb_18"><div id="FCdiv1131415" key="1131415"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 齊竟陵王世子撫軍巴陵王法集序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131416" key="1131416"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00454','847562',this);" style="cursor:pointer;"> <span class="song">P454</span></i><p class="font18" id="ZSK15149-001-BT0000174"><b>齊竟陵王世子撫軍巴陵王法集序</b></p><p> <span>蓋聞世諦善論，法海所總，嚴飾文辭，初位是攝。自大化東漸，沿世詠歌，<span class="zhuanming">魏</span>來雜製，間出羣集。至於才中含章，思入精理，固法門之羽纛，梵聲之金石也。<span class="zhuanming">齊</span><span class="zhuanming">竟陵文宣王</span>世子故撫軍<span class="zhuanming">巴陵王</span>，禀璿華於崐峯，</span> <a class="zhuhao" href="#2006" id="1879">〔五一〕</a> <span>敏明璣於珠海，慧發觿辰，識表綺歲，</span> <a class="zhuhao" href="#2007" id="1880">〔五二〕</a> <span>孝友淳至，機穎朗徹。故幼無弱弄，夙有老成，甫在志學，固已總括墳典矣。雅好辭賦，允登高之才；藉意隸書，均臨池之敏。業盈竹素，慮滿風月。是時<span class="zhuanming">齊</span>方有德，<span class="zhuanming">文宣</span>翼讚，<span class="shuming">康衢</span>既熙，慧教傍遠。世子以枝葉之慶，藩守<span class="zhuanming">浙河</span>，下車風舉，</span> <a class="zhuhao" href="#2008" id="1881">〔五三〕</a> <span>昇席治立，含靜臺以御己，垂蘭蕙以振俗。</span> <a class="zhuhao" href="#2009" id="1882">〔五四〕</a> <span>郡</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00455','847562',this);" style="cursor:pointer;"> <span class="song">P455</span></i> <span>富名山，巖多靈寺，故勝業愈高，清心彌往。每遊踐必訓，思若淵泉，信足以揄揚至道，炳發玄極。觀其摛賦<span class="shuming">經聲</span>，述頌繡像，<span class="shuming">千佛願文</span>，<span class="shuming">捨身</span>弘誓，<span class="shuming">四城</span>﹑<span class="shuming">九相</span>之詩，<span class="zhuanming">釋迦</span>十聖之讚，並英華自凝，新聲間出。故僕射<span class="zhuanming">范雲</span>篤賞文會，雅相嗟重，以爲後進之佳才也。</span> </p><p> <span>至<span class="zhuanming">隆昌</span>之時，始兆無妄，<span class="zhuanming">永元</span>之末，運屬道消。葛藟失庇，磐石傾翦，虎兕出柙，宗室致猜。而樂天知命，夷憂味道，在艱不虧其貞，處約無改其節。鏡因果而靡晦，洞真俗其如曉，專精於大覺之門，懍烈於經典之奥。於是下帷墐户，注解<span class="shuming">百論</span>，拔出幽旨，妙盡纖典。乃躬算縑素，手寫方等。所書大經，凡有十部，鋒刃勁削，</span> <a class="zhuhao" href="#2010" id="1883">〔五五〕</a> <span>風趣妍靡。論其思理所徹，業藝所貫，有踰箕裘之能，克副青藍之敏矣。</span> </p><p> <span>夫深宫寡識，著自格言；粱肉多驕，</span> <a class="zhuhao" href="#2011" id="1884">〔五六〕</a> <span>聞之前記。而能拔類獨立，超然高舉，豈非内鑄堅芳之性，外瑩過庭之風哉！以法而説，譬<span class="zhuanming">金龍</span>之嗣<span class="zhuanming">信相</span>；由俗而議，邁<span class="zhuanming">允恭</span>之紹<span class="zhuanming">陳思</span>。可謂開士宿因，栴檀眷屬，無忝堂構，克勝負荷者也。余昔緣法事，亟覿清徽，</span> <a class="zhuhao" href="#2012" id="1885">〔五七〕</a> <span>及律集<span class="zhuanming">稽</span>川，屢延供禮。惜乎早世，文製未廣。今撰録法詠，以繼<span class="zhuanming">文宣</span>内集。使千祀之外，知蘭菊之無絶焉。</span> </p><p> <span><span class="zhuanming">巴陵</span>雜集目録</span> </p><p> <span><span class="shuming">造千佛願</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00456','847562',this);" style="cursor:pointer;"> <span class="song">P456</span></i> <span><span class="shuming">繡佛頌</span></span> </p><p> <span><span class="shuming">捨身序并願</span></span> </p><p> <span>右上卷</span> </p><p> <span><span class="shuming">釋迦讚</span></span> </p><p> <span><span class="shuming">十弟子讚</span>十首</span> </p><p> <span><span class="shuming">爲會稽西方寺作禪圖九相詠</span>十首</span> </p><p> <span><span class="shuming">四城門詩</span>四首</span> </p><p> <span><span class="shuming">法詠歎德</span>二首</span> </p><p> <span><span class="shuming">佛牙讚</span></span> </p><p> <span><span class="shuming">經聲賦</span></span> </p><p> <span><span class="shuming">會稽寶林寺禪房閑居頌</span></span> </p><p> <span>右下卷</span> </p><p> <span>自寫經目録并注</span> <a class="zhuhao" href="#2013" id="1886">〔五八〕</a> </p><p> <span><span class="shuming">法華經</span>一部七卷</span> </p><p> <span><span class="shuming">維摩經</span>一部三卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00457','847562',this);" style="cursor:pointer;"> <span class="song">P457</span></i> <span><span class="shuming">無量壽</span>經二部</span> <a class="zhuhao" href="#2014" id="1887">〔五九〕</a> <span>四卷</span> </p><p> <span><span class="shuming">金剛般若經</span>三部</span> <a class="zhuhao" href="#2015" id="1888">〔六○〕</a> <span>三卷</span> </p><p> <span><span class="shuming">請觀世音經</span>一部</span> <a class="zhuhao" href="#2016" id="1889">〔六一〕</a> <span>一卷</span> </p><p> <span><span class="shuming">八吉祥經</span>一部</span> <a class="zhuhao" href="#2017" id="1890">〔六二〕</a> <span>一卷</span> </p><p> <span><span class="shuming">波若神呪</span>一部一卷</span> </p><p> <span>右十部</span> </p><p> <span><span class="shuming">注百論</span>一部</span> </p></div></div></div>
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宋明帝勅中書侍郎陸澄撰法論目録序第一
<div class="wlghyzd_wzb_18"><div id="FCdiv1131419" key="1131419"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 宋明帝勅中書侍郎陸澄撰法論目録序第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131420" key="1131420"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00428','847560',this);" style="cursor:pointer;"> <span class="song">P428</span></i><p class="font18" id="ZSK15149-001-BT0000172"><b>宋明帝勅中書侍郎陸澄撰法論目録序第一<a class="zhuhao" href="#1963" id="1836">〔八〕</a></b></p><p> <span>論或列篇立第，兼明衆義者，今總其宗致，不復擿分。合之則體全，别之則文亂。</span> </p><p> <span>置難形神，援譬薪火。<span class="zhuanming">庾闡</span>發其議，<span class="zhuanming">謝瞻</span>廣其意。然<span class="zhuanming">桓譚</span>未及聞經，先著此言，有足奇者，宜其綴附也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00429','847560',this);" style="cursor:pointer;"> <span class="song">P429</span></i> <span><span class="zhuanming">牟子</span>不入教門，而入緣序，以特載<span class="zhuanming">漢明</span>之時，</span> <a class="zhuhao" href="#1964" id="1837">〔九〕</a> <span>像法初傳故也。</span> </p><p> <span><span class="zhuanming">魏</span>祖答<span class="zhuanming">孔</span>，是知英人開尊道之情；<span class="zhuanming">習</span>生貽<span class="zhuanming">安</span>，則見令主弘信法之心。所以有取二書，指存兩事。又<span class="zhuanming">支遁</span>敷翰遠國，述<span class="zhuanming">江南</span>僧業，故兼録。</span> </p><p> <span><span class="shuming">卽色遊玄論</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。<span class="zhuanming">王敬和</span>問，<span class="zhuanming">支</span>答。</span> </p><p> <span><span class="shuming">辯著論</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">釋卽色本無義</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。<span class="zhuanming">王幼恭</span>問，<span class="zhuanming">支</span>答。</span> </p><p> <span><span class="shuming">不真空論</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。</span> </p><p> <span><span class="shuming">本無難問</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。<span class="zhuanming">竺法汰</span>難，并<span class="zhuanming">郗</span>答，往反四首。</span> </p><p> <span><span class="shuming">郗與法濬書</span></span> </p><p> <span><span class="shuming">郗與開法師書</span></span> <a class="zhuhao" href="#1965" id="1838">〔一○〕</a> </p><p> <span><span class="shuming">郗與支法師書</span></span> </p><p> <span><span class="shuming">心無義</span></span> <span class="font12 zhu"><span class="zhuanming">桓敬道</span>。<span class="zhuanming">王稚遠</span>難，<span class="zhuanming">桓</span>答。</span> </p><p> <span><span class="shuming">釋心無義</span></span> <span class="font12 zhu"><span class="zhuanming">劉遺民</span>。</span> </p><p> <span><span class="shuming">法性論</span>上下</span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">實相義</span></span> <span class="font12 zhu"><span class="zhuanming">釋道安</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00430','847560',this);" style="cursor:pointer;"> <span class="song">P430</span></i> <span><span class="shuming">問實相</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，外國法師答。</span> </p><p> <span><span class="shuming">問如法性真際</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問實法有</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">鳩摩羅什</span>答。</span> <a class="zhuhao" href="#1966" id="1839">〔一一〕</a> </p><p> <span><span class="shuming">問分破空</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">鳩摩羅什</span>答。</span> <a class="zhuhao" href="#1967" id="1840">〔一二〕</a> </p><p> <span><span class="shuming">實相論</span></span> <span class="font12 zhu"><span class="zhuanming">釋曇無成</span>。</span> </p><p> <span><span class="shuming">實相通塞論</span></span> <span class="font12 zhu"><span class="zhuanming">釋道含</span>。</span> <a class="zhuhao" href="#1968" id="1841">〔一三〕</a> </p><p> <span><span class="shuming">會通論</span></span> <span class="font12 zhu"><span class="zhuanming">支曇諦</span>。</span> </p><p> <span><span class="shuming">支書與郗嘉賓</span></span> </p><p> <span><span class="shuming">會通論</span>上下</span> <span class="font12 zhu"><span class="zhuanming">釋慧義</span>。</span> </p><p> <span><span class="shuming">始元論</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧宗</span>。</span> </p><p> <span><span class="shuming">略論諸經</span></span> </p><p> <span><span class="shuming">勝鬘經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧觀</span>。</span> </p><p> <span><span class="shuming">百論序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">百論序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第一帙</span> <a class="zhuhao" href="#1969" id="1842">〔一四〕</a> <span class="font12 zhu"><span class="shuming">法性集</span>十五卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00431','847560',this);" style="cursor:pointer;"> <span class="song">P431</span></i> <span><span class="shuming">湼槃無名論</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。</span> </p><p> <span><span class="shuming">佛性論</span>上下</span> <span class="font12 zhu"><span class="zhuanming">釋僧宗</span>。</span> </p><p> <span><span class="shuming">問湼槃有神不</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> <a class="zhuhao" href="#1970" id="1843">〔一五〕</a> </p><p> <span><span class="shuming">問滅度權實</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> <a class="zhuhao" href="#1971" id="1844">〔一六〕</a> </p><p> <span><span class="shuming">問清淨國</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">湼槃三十六問</span></span> <a class="zhuhao" href="#1972" id="1845">〔一七〕</a> <span class="font12 zhu"><span class="zhuanming">竺道生</span>。</span> </p><p> <span><span class="shuming">釋八住初心欲取泥洹義</span></span> <span class="font12 zhu"><span class="zhuanming">竺道生</span>。</span> </p><p> <span><span class="shuming">與諸道人論大般泥洹義</span></span> <a class="zhuhao" href="#1973" id="1846">〔一八〕</a> <span class="font12 zhu"><span class="zhuanming">范伯倫</span>。</span> </p><p> <span><span class="shuming">論經目</span></span> </p><p> <span><span class="shuming">大湼槃經序</span></span> </p><p> <span><span class="shuming">辯佛性義</span></span> <span class="font12 zhu"><span class="zhuanming">竺道生</span>。<span class="zhuanming">王</span>問并<span class="zhuanming">竺</span>答。</span> <a class="zhuhao" href="#1974" id="1847">〔一九〕</a> </p><p> <span><span class="shuming">佛性集</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧靜</span>。</span> </p><p> <span><span class="shuming">佛性論</span></span> </p><p> <span>右<span class="shuming">法論</span>第二帙</span> <span class="font12 zhu"><span class="shuming">覺性集</span>七卷</span> </p><p> <span><span class="shuming">道行指歸</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。<span class="zhuanming">何敬</span>問，<span class="zhuanming">支</span>答。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00432','847560',this);" style="cursor:pointer;"> <span class="song">P432</span></i> <span><span class="shuming">道行指歸</span></span> <span class="font12 zhu">云是<span class="zhuanming">安公</span>述，相傳云。</span> <a class="zhuhao" href="#1975" id="1848">〔二○〕</a> </p><p> <span><span class="shuming">般若無名論</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。<span class="zhuanming">劉遺民</span>難，<span class="zhuanming">肇</span>答。</span> </p><p> <span><span class="shuming">問佛成道時何用</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> <a class="zhuhao" href="#1976" id="1849">〔二一〕</a> </p><p> <span><span class="shuming">問般若法</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> <a class="zhuhao" href="#1977" id="1850">〔二二〕</a> </p><p> <span><span class="shuming">問般若稱</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問般若知</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問般若是實相智非</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問般若薩婆若同異</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問無生法忍般若同異</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問禮事般若</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問佛慧</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問權智同異</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">問菩薩發意成佛</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">般若折疑略序</span></span> <a class="zhuhao" href="#1978" id="1851">〔二三〕</a> <span class="font12 zhu"><span class="zhuanming">釋道安</span>。</span> </p><p> <span><span class="shuming">大品經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋道安</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00433','847560',this);" style="cursor:pointer;"> <span class="song">P433</span></i> <span><span class="shuming">大品經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">大智釋論序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">般若經問論序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">中論序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">小品經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">合維摩詰經序</span></span> <span class="font12 zhu"><span class="zhuanming">支敏度</span>。</span> </p><p> <span><span class="shuming">道行品注序</span></span> <span class="font12 zhu"><span class="zhuanming">釋道安</span>。</span> </p><p> <span><span class="shuming">維摩詰經注序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。</span> </p><p> <span><span class="shuming">毗摩羅詰經義疏序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">自在王經後序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">思益經義疏序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">與釋慧遠書論真人至極</span></span> <span class="font12 zhu"><span class="zhuanming">荀</span>問，<span class="zhuanming">釋慧遠</span>答。</span> <a class="zhuhao" href="#1979" id="1852">〔二四〕</a> </p><p> <span><span class="shuming">與諸道人論般若義</span></span> <span class="font12 zhu"><span class="zhuanming">范伯倫</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第三帙</span> <span class="font12 zhu"><span class="shuming">般若集</span>六卷</span> </p><p> <span><span class="shuming">問法身</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00434','847560',this);" style="cursor:pointer;"> <span class="song">P434</span></i> <span><span class="shuming">問法身</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">重問法身</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問真法身像類</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問真法身壽</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問法身應感</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問法身非色</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問修三十二相</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問釋慧嚴法身二義</span></span> <span class="font12 zhu"><span class="zhuanming">竺僧弼</span>。</span> <a class="zhuhao" href="#1980" id="1853">〔二五〕</a> </p><p> <span><span class="shuming">丈六卽真論</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。</span> </p><p> <span><span class="shuming">通佛影迹</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">通佛頂齒爪</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">通佛衣鉢</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">通佛二㲲不燃</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第四帙</span> <span class="font12 zhu"><span class="shuming">法身集</span>四卷</span> </p><p> <span><span class="shuming">問法身佛盡本習</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00435','847560',this);" style="cursor:pointer;"> <span class="song">P435</span></i> <span><span class="shuming">問成佛時斷何累</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span>右<span class="shuming">法論</span>第五帙</span> <span class="font12 zhu"><span class="shuming">解脱集</span>一卷</span> </p><p> <span><span class="shuming">法華經後序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">妙法蓮華經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">妙法蓮華經宗要序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧觀</span>。</span> </p><p> <span><span class="shuming">與竺道生書</span></span> <span class="font12 zhu"><span class="zhuanming">劉遺民</span>。</span> </p><p> <span><span class="shuming">法華經論</span></span> </p><p> <span><span class="shuming">辯三乘論</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">無三乘統略</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">問釋道安三乘并書</span></span> <span class="font12 zhu"><span class="zhuanming">竺法汰</span>。</span> </p><p> <span><span class="shuming">問三乘一乘</span></span> <span class="font12 zhu"><span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問得三乘</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什師</span>答。</span> <a class="zhuhao" href="#1981" id="1854">〔二六〕</a> </p><p> <span><span class="shuming">問三歸</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什師</span>答。</span> <a class="zhuhao" href="#1982" id="1855">〔二七〕</a> </p><p> <span><span class="shuming">問辟支佛</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什師</span>答。</span> <a class="zhuhao" href="#1983" id="1856">〔二八〕</a> </p><p> <span><span class="shuming">四阿含暮抄序</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00436','847560',this);" style="cursor:pointer;"> <span class="song">P436</span></i> <span><span class="shuming">長阿含經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。</span> </p><p> <span><span class="shuming">三法度經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">正誣論</span></span> </p><p> <span><span class="shuming">了本生死經注序</span></span> </p><p> <span><span class="shuming">法句經序</span></span> </p><p> <span><span class="shuming">明佛論</span></span> <span class="font12 zhu"><span class="zhuanming">宗少文</span>。</span> </p><p> <span><span class="shuming">譬道論</span></span> <span class="font12 zhu"><span class="zhuanming">孫興公</span>。</span> </p><p> <span><span class="shuming">座右銘</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">道學誡</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">切悟章</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">支道林答謝長遐書</span></span> </p><p> <span><span class="shuming">離識觀</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">張景胤與從弟景玄書</span></span> <span class="font12 zhu">論西方，并答。</span> </p><p> <span><span class="shuming">奉法要</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">七衆法</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00437','847560',this);" style="cursor:pointer;"> <span class="song">P437</span></i> <span><span class="shuming">通神呪</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">明感論</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">問菩薩生五道中</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什師</span>答。</span> <a class="zhuhao" href="#1984" id="1857">〔二九〕</a> </p><p> <span><span class="shuming">問七佛</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> <a class="zhuhao" href="#1985" id="1858">〔三○〕</a> </p><p> <span><span class="shuming">問不見彌勒不見千佛</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> <a class="zhuhao" href="#1986" id="1859">〔三一〕</a> </p><p> <span>右<span class="shuming">法論</span>第六帙</span> <span class="font12 zhu"><span class="shuming">教門集</span>十二卷</span> </p><p> <span><span class="shuming">優婆塞五學跡略論</span>上下</span> <span class="font12 zhu">三藏法師。</span> </p><p> <span><span class="shuming">法社節度序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">外寺僧節度序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">節度序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">般若臺衆僧集議節度序</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">比丘尼節度序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">咸康六年門下議并詔及何次道議</span>二首</span> </p><p> <span><span class="shuming">晉成帝詔及何次道議</span>四首</span> <span class="font12 zhu">詔是<span class="zhuanming">庾季堅</span>作。</span> </p><p> <span><span class="shuming">桓敬道書與八座論道人敬王者</span></span> <span class="font12 zhu">八座答。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00438','847560',this);" style="cursor:pointer;"> <span class="song">P438</span></i> <span><span class="shuming">桓敬道與王稚遠書</span>往反九首</span> </p><p> <span><span class="shuming">桓敬道與釋慧遠書</span>往反三首</span> </p><p> <span><span class="shuming">桓敬道僞詔沙門不復敬天子并卞嗣之等答</span>往反十首</span> </p><p> <span><span class="shuming">桓敬道沙汰沙門教</span></span> </p><p> <span><span class="shuming">釋慧遠答桓敬道書論料簡沙門事</span></span> </p><p> <span><span class="shuming">宋武爲相時沙汰道人教</span></span> </p><p> <span><span class="shuming">沙門不敬王者論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">問佛法不老</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">與釋慧遠書論沙門袒服</span></span> <span class="font12 zhu"><span class="zhuanming">鄭道子</span>。</span> </p><p> <span><span class="shuming">沙門袒服論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。<span class="zhuanming">何無忌</span>難，<span class="zhuanming">遠</span>答。</span> </p><p> <span><span class="shuming">與禪師書論踞食</span></span> <span class="font12 zhu"><span class="zhuanming">鄭道子</span>。</span> </p><p> <span><span class="shuming">與王司徒諸人書論據食</span></span> <span class="font12 zhu"><span class="zhuanming">范伯倫</span>。<span class="zhuanming">釋慧義</span>答，<span class="zhuanming">范</span>重答。</span> </p><p> <span><span class="shuming">與道生慧觀二法師書</span></span> <span class="font12 zhu"><span class="zhuanming">范伯倫</span>。</span> </p><p> <span><span class="shuming">論據食表并詔</span>四首</span> <span class="font12 zhu"><span class="zhuanming">范伯倫</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第七帙</span> <span class="font12 zhu"><span class="shuming">戒藏集</span>八卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00439','847560',this);" style="cursor:pointer;"> <span class="song">P439</span></i> <span><span class="shuming">本起四禪序并注</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">安般守意經注序</span></span> <span class="font12 zhu"><span class="zhuanming">康會</span>。</span> </p><p> <span><span class="shuming">十二門經注序</span></span> <span class="font12 zhu"><span class="zhuanming">釋道安</span>。</span> </p><p> <span><span class="shuming">十二門注序</span></span> </p><p> <span><span class="shuming">陰持入經注序</span></span> </p><p> <span><span class="shuming">人本欲生經注序</span></span> </p><p> <span><span class="shuming">禪經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧叡</span>。</span> </p><p> <span><span class="shuming">禪經序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">釋神足</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">問念佛三昧</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">妄書禪慧宣諸弘信</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">聞慧思修禪定義在家習定法</span></span> </p><p> <span>右<span class="shuming">法論</span>第八帙</span> <span class="font12 zhu"><span class="shuming">定藏集</span>四卷</span> </p><p> <span><span class="shuming">阿毗曇心序</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">阿毗曇序</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00440','847560',this);" style="cursor:pointer;"> <span class="song">P440</span></i> <span><span class="shuming">阿毗曇五法行義</span></span> <span class="font12 zhu"><span class="zhuanming">謝慶緒</span>。</span> </p><p> <span><span class="shuming">阿毗曇心略解數</span></span> </p><p> <span><span class="shuming">阿毗曇心雜數林</span></span> </p><p> <span><span class="shuming">問竺道生諸道人佛義</span></span> <span class="font12 zhu"><span class="zhuanming">范伯倫</span>。</span> </p><p> <span><span class="shuming">衆僧述范問</span></span> </p><p> <span><span class="shuming">范重問道生</span>往反三首</span> </p><p> <span><span class="shuming">傅季友答范伯倫書</span></span> </p><p> <span><span class="shuming">辯宗論</span></span> <span class="font12 zhu"><span class="zhuanming">謝靈運</span>。</span> </p><p> <span><span class="shuming">法勗問</span>往反六首</span> </p><p> <span><span class="shuming">僧維問</span>往反六首</span> </p><p> <span><span class="shuming">慧驎述僧維問</span>往反六首</span> </p><p> <span><span class="shuming">驎雜問</span>往反六首</span> <a class="zhuhao" href="#1987" id="1860">〔三二〕</a> </p><p> <span><span class="shuming">竺法綱釋慧林問</span>往反十一首</span> </p><p> <span><span class="shuming">王休元問</span>往反十四首</span> </p><p> <span><span class="shuming">竺道生答王問</span>一首</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00441','847560',this);" style="cursor:pointer;"> <span class="song">P441</span></i> <span><span class="shuming">漸悟論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧觀</span>。</span> </p><p> <span><span class="shuming">沙門竺道生執頓悟</span></span> </p><p> <span><span class="shuming">謝康樂靈運辯宗述頓悟</span></span> </p><p> <span><span class="shuming">沙門釋慧觀執漸悟</span></span> </p><p> <span><span class="shuming">明漸論</span></span> <span class="font12 zhu"><span class="zhuanming">釋曇無成</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第九帙</span> <span class="font12 zhu"><span class="shuming">慧藏集</span>七卷</span> </p><p> <span><span class="shuming">問遍學</span></span> <span class="font12 zhu">外國法師答。</span> </p><p> <span><span class="shuming">問遍學</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">重問遍學</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問羅漢受</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">論三行</span>上</span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">叙通三行</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">郗與謝慶緒書</span>往反五首</span> </p><p> <span><span class="shuming">論三行</span>下</span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">法勗問</span>往反六首</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00442','847560',this);" style="cursor:pointer;"> <span class="song">P442</span></i> <span><span class="shuming">僧雜問</span>往反六首</span> </p><p> <span><span class="shuming">慧驎述僧雜</span>往反六首</span> </p><p> <span><span class="shuming">郗與傅叔玉書</span>往反三首</span> </p><p> <span><span class="shuming">答英郎書</span>一首</span> <a class="zhuhao" href="#1988" id="1861">〔三三〕</a> </p><p> <span><span class="shuming">王季琰書</span>往反四首</span> </p><p> <span><span class="shuming">與仰法師書并答</span>二首</span> </p><p> <span><span class="shuming">道地經注序</span></span> </p><p> <span><span class="shuming">略解三十七品次第</span></span> <span class="font12 zhu"><span class="zhuanming">什法師</span>。</span> </p><p> <span><span class="shuming">本業略例</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">本業經注序</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span><span class="shuming">論十住</span>上下</span> <span class="font12 zhu"><span class="zhuanming">傅叔玉</span>。</span> </p><p> <span><span class="shuming">書與謝慶緒論十住</span>往反四首</span> <span class="font12 zhu">二首分爲下卷。</span> </p><p> <span><span class="shuming">傅叔玉重書并謝答</span>三十二字</span> <a class="zhuhao" href="#1989" id="1862">〔三四〕</a> </p><p> <span><span class="shuming">十住義</span></span> <span class="font12 zhu"><span class="zhuanming">釋曇遇</span>。</span> </p><p> <span><span class="shuming">實相標格論</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00443','847560',this);" style="cursor:pointer;"> <span class="song">P443</span></i> <span><span class="shuming">問住壽</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問釋道安六通</span></span> <span class="font12 zhu"><span class="zhuanming">竺汰</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第十帙</span> <span class="font12 zhu"><span class="shuming">雜行集</span>十卷</span> </p><p> <span><span class="shuming">十報法統略</span></span> </p><p> <span><span class="shuming">釋三報論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">述竺道生善不受報義</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧璩</span>。<span class="zhuanming">釋鏡</span>難，<span class="zhuanming">璩</span>答。</span> </p><p> <span><span class="shuming">全生論</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">殺生問</span></span> <span class="font12 zhu"><span class="zhuanming">桓敬道</span>。<span class="zhuanming">殷伯道</span>答，<span class="zhuanming">桓</span>難。</span> </p><p> <span><span class="shuming">明報應論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">報應論</span></span> <span class="font12 zhu"><span class="zhuanming">卞湛</span>。<span class="zhuanming">范伯倫</span>難，<span class="zhuanming">卞</span>答。</span> </p><p> <span><span class="shuming">業報論</span></span> </p><p> <span>右<span class="shuming">法論</span>第十一帙</span> <span class="font12 zhu"><span class="shuming">業報集</span>六卷</span> </p><p> <span><span class="shuming">神本論</span></span> <span class="font12 zhu"><span class="zhuanming">支曇諦</span>。</span> </p><p> <span><span class="shuming">命源論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧靜</span>。</span> </p><p> <span><span class="shuming">識三本論</span></span> <span class="font12 zhu"><span class="zhuanming">謝慶緒</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00444','847560',this);" style="cursor:pointer;"> <span class="song">P444</span></i> <span><span class="shuming">支道人書與謝論三識并答</span></span> </p><p> <span><span class="shuming">戴安道書與謝論三識并答</span>往反三首</span> </p><p> <span><span class="shuming">四執論</span></span> </p><p> <span><span class="shuming">問精神心意識</span></span> <a class="zhuhao" href="#1990" id="1863">〔三五〕</a> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">問十數法</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什法師</span>答。</span> </p><p> <span><span class="shuming">辯心意識</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">釋神名</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">驗寄名</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">問論神</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">問釋道安神</span></span> <span class="font12 zhu"><span class="zhuanming">竺法汰</span>。</span> <a class="zhuhao" href="#1991" id="1864">〔三六〕</a> </p><p> <span><span class="shuming">問神識</span></span> <span class="font12 zhu"><span class="zhuanming">王稚遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">五陰三達釋</span></span> <span class="font12 zhu"><span class="zhuanming">郗嘉賓</span>。</span> </p><p> <span><span class="shuming">問後識追憶前識</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>，<span class="zhuanming">什</span>答。</span> </p><p> <span><span class="shuming">神不更受形論</span></span> <span class="font12 zhu"><span class="zhuanming">庾仲初</span>。</span> </p><p> <span><span class="shuming">更生論</span></span> <span class="font12 zhu"><span class="zhuanming">羅君章</span>。<span class="zhuanming">孫安國</span>難，羅答。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00445','847560',this);" style="cursor:pointer;"> <span class="song">P445</span></i> <span><span class="shuming">習鑿齒難</span>。</span> </p><p> <span><span class="shuming">神不滅論</span></span> <span class="font12 zhu"><span class="zhuanming">鄭道子</span>。</span> </p><p> <span><span class="shuming">桓君山新論論形神</span></span> </p><p> <span><span class="shuming">書與何彦德論感果生滅</span>五往反</span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">山巨源問</span></span> <a class="zhuhao" href="#1992" id="1865">〔三七〕</a> </p><p> <span><span class="shuming">摯元禮諮</span></span> <a class="zhuhao" href="#1993" id="1866">〔三八〕</a> </p><p> <span><span class="shuming">顔答山摯二難</span></span> </p><p> <span>右<span class="shuming">法論</span>第十二帙</span> <span class="font12 zhu"><span class="shuming">色心集</span>九卷</span> </p><p> <span><span class="shuming">問四相</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧遠</span>。</span> </p><p> <span><span class="shuming">物不遷論</span></span> <span class="font12 zhu"><span class="zhuanming">釋僧肇</span>。</span> </p><p> <span><span class="shuming">申無生論</span></span> <span class="font12 zhu"><span class="zhuanming">釋曇無成</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第十三帙</span> <span class="font12 zhu"><span class="shuming">物理集</span>三卷</span> </p><p> <span><span class="shuming">牟子</span></span> <span class="font12 zhu">一云<span class="zhuanming">蒼梧</span>太守<span class="zhuanming">牟子博</span>傳。</span> </p><p> <span><span class="shuming">舊首楞嚴經後序</span></span> </p><p> <span><span class="shuming">支法護像讚</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00446','847560',this);" style="cursor:pointer;"> <span class="song">P446</span></i> <span><span class="shuming">答孔文舉書</span></span> <span class="font12 zhu"><span class="zhuanming">魏武帝</span>。</span> </p><p> <span><span class="shuming">與釋道安書</span></span> <span class="font12 zhu"><span class="zhuanming">習鑿齒</span>。</span> </p><p> <span><span class="shuming">與釋道安書</span></span> <span class="font12 zhu"><span class="zhuanming">伏玄度</span>。</span> </p><p> <span><span class="shuming">與高句驪國道人書</span></span> <span class="font12 zhu"><span class="zhuanming">支道林</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第十四帙</span> <span class="font12 zhu"><span class="shuming">緣序集</span>二卷</span> <a class="zhuhao" href="#1994" id="1867">〔三九〕</a> </p><p> <span><span class="shuming">難沙門于法龍</span></span> <span class="font12 zhu"><span class="zhuanming">釋道彦</span>，<span class="zhuanming">法龍</span>答。</span> </p><p> <span><span class="shuming">答謝宣明難佛理</span></span> <span class="font12 zhu"><span class="zhuanming">范伯倫</span>。</span> </p><p> <span><span class="shuming">論檢</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">答或人間</span></span> <a class="zhuhao" href="#1995" id="1868">〔四○〕</a> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">關中法濟道人與涼州同學書</span></span> </p><p> <span><span class="shuming">達性論</span></span> <span class="font12 zhu"><span class="zhuanming">何承天</span>。</span> </p><p> <span><span class="shuming">顔延年釋何</span>五往反</span> <span class="font12 zhu">道人問，<span class="zhuanming">顔</span>答。</span> <a class="zhuhao" href="#1996" id="1869">〔四一〕</a> </p><p> <span><span class="shuming">均善論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧琳</span>。</span> </p><p> <span><span class="shuming">何承天與宗少文書</span>五往反</span> <span class="font12 zhu">演<span class="shuming">均善論</span>。</span> </p><p> <span><span class="shuming">斷家養論</span></span> <span class="font12 zhu"><span class="zhuanming">何彦德</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00447','847560',this);" style="cursor:pointer;"> <span class="song">P447</span></i> <span><span class="shuming">釋慧琳難</span></span> </p><p> <span><span class="shuming">廣何</span></span> <span class="font12 zhu"><span class="zhuanming">顔延年</span>。</span> </p><p> <span><span class="shuming">顔重與何書</span></span> </p><p> <span>右<span class="shuming">法論</span>第十五帙</span> <span class="font12 zhu"><span class="shuming">雜論集</span>六卷</span> </p><p> <span><span class="shuming">辯教論</span></span> <span class="font12 zhu"><span class="zhuanming">桓敬道</span>。</span> </p><p> <span><span class="shuming">婚農無傷論</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧琳</span>。</span> </p><p> <span><span class="shuming">照極明化論</span></span> <span class="font12 zhu"><span class="zhuanming">顧長康</span>。</span> </p><p> <span><span class="shuming">問難</span></span> <span class="font12 zhu"><span class="zhuanming">釋慧琳</span>。</span> </p><p> <span>右<span class="shuming">法論</span>第十六帙</span> <span class="font12 zhu"><span class="shuming">邪論集</span>三卷</span> </p></div></div></div>
</>
賢劫經記第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131423" key="1131423"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 賢劫經記第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131424" key="1131424"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00268','847455',this);" style="cursor:pointer;"> <span class="song">P268</span></i><p class="font18" id="ZSK15149-001-BT0000067"><b>賢劫經記第七<a class="zhuhao" href="#963" id="871">〔二五〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="shuming">賢劫經</span>，<span class="zhuanming">永康</span>元年七月二十一日，<span class="zhuanming">月支</span>菩薩<span class="zhuanming">竺法護</span>從<span class="zhuanming">罽賓</span>沙門得是<span class="shuming">賢劫三昧</span>，手執口宣。時<span class="zhuanming">竺法友</span>從<span class="zhuanming">洛</span>寄來。筆受者<span class="zhuanming">趙文龍</span>。使其功德福流十方，普遂蒙恩，離於罪蓋。其是經者，次見千佛，稽首道化，</span> <a class="zhuhao" href="#964" id="872">〔二六〕</a> <span>受菩薩決，致無生忍，至一切法。十方亦爾。</span> </p></div></div></div>
</>
康僧會傳第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1131440" key="1131440"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 康僧會傳第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131441" key="1131441"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00512','847576',this);" style="cursor:pointer;"> <span class="song">P512</span></i><p class="font18" id="ZSK15149-001-BT0000188"><b>康僧會傳第四</b></p><p> <span><span class="zhuanming">康僧會</span>，其先<span class="zhuanming">康居</span>人，世居<span class="zhuanming">天竺</span>。其父因商賈，移于<span class="zhuanming">交阯</span>。<span class="zhuanming">會</span>年十餘𡻕，二親並亡，以至性聞。</span> <a class="zhuhao" href="#2142" id="2089">〔七〕</a> <span>既而出家，礪行甚峻。爲人弘雅有識量，篤志好學，明練三藏，博覽六典，天文圖緯，多所貫涉，辯於樞機，頗屬文翰。時<span class="zhuanming">孫權</span>已稱制<span class="zhuanming">江左</span>，</span> <a class="zhuhao" href="#2143" id="2090">〔八〕</a> <span>而未有佛教。<span class="zhuanming">會</span>欲運流大法，乃振錫東遊。以<span class="zhuanming">赤烏</span>十年至<span class="zhuanming">建業</span>，營立茅茨，設像行道。有司奏曰：“有<span class="zhuanming">胡</span>人入境，自稱</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00513','847576',this);" style="cursor:pointer;"> <span class="song">P513</span></i> <span>沙門，容服非恒，事應驗察。”<span class="zhuanming">權</span>曰：“吾聞<span class="zhuanming">漢明</span>夢神，號稱爲佛，彼之所事，豈其遺風耶？”卽召<span class="zhuanming">會</span>詰問，有何靈驗。<span class="zhuanming">會</span>曰：“如來遷跡，忽逾千載，遺骨舍利，神曜無方。昔<span class="zhuanming">阿育王</span>起塔，乃八萬四千。夫塔寺之興，所以表遺化也。”<span class="zhuanming">權</span>以爲誇誕，乃謂<span class="zhuanming">會</span>曰：“若能得舍利，當爲造塔；如其虚妄，國有常刑。”<span class="zhuanming">會</span>請期七日。乃謂其屬曰：“法之興廢，在此一舉，今不至誠，後將何及！”乃共潔齋靜室，以銅瓶加几，燒香禮請。七日期畢，寂然無應，求申二七，亦復如之。<span class="zhuanming">權</span>曰：“此欺誑也！”將欲加罪。<span class="zhuanming">會</span>更請三七，<span class="zhuanming">權</span>又特聽。<span class="zhuanming">會</span>曰：“法雲應被，而吾等無感，何假王憲，當誓死爲期耳！”三七日暮，猶無所見，莫不震懼。既入五更，忽聞瓶中鏗然有聲。</span> <a class="zhuhao" href="#2144" id="2091">〔九〕</a> <span><span class="zhuanming">會</span>自往視，果獲舍利。明旦呈<span class="zhuanming">權</span>，舉朝集觀，五色光焰，照耀瓶上。<span class="zhuanming">權</span>手自執瓶，瀉于銅盤，舍利所衝，盤卽破碎。<span class="zhuanming">權</span>肅然驚起曰：“希有之瑞也！”<span class="zhuanming">會</span>進而言曰：“舍利威神，豈直光相而已，乃劫燒之火不能燔，金剛之杵不能壞矣。”<span class="zhuanming">權</span>命取鐵槌砧，使力士擊之。砧鎚並陷，而舍利無損。<span class="zhuanming">權</span>大嗟服，卽爲建塔。以始有佛寺，故曰<span class="zhuanming">建初寺</span>，因名其地爲<span class="zhuanming">佛陀里</span>。由是<span class="zhuanming">江左</span>大法遂興。</span> </p><p> <span>至<span class="zhuanming">孫皓</span>昏虐，欲燔塔廟。羣臣僉諫，以爲佛之威力不同餘神。<span class="zhuanming">康會</span>感瑞，<span class="zhuanming">大皇</span>創寺，今若輕毁，恐貽後悔。<span class="zhuanming">皓</span>悟，遣<span class="zhuanming">張昱</span>詣寺詰<span class="zhuanming">會</span>。</span> <a class="zhuhao" href="#2145" id="2092">〔一○〕</a> <span><span class="zhuanming">昱</span>雅有才辯，難問縱横，<span class="zhuanming">會</span>應機騁辭，文理鋒出。自旦至夕，<span class="zhuanming">昱</span>不能屈。既退，<span class="zhuanming">會</span>送于門。時寺側有淫祀者。<span class="zhuanming">昱</span>曰：“玄化既孚，此輩</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00514','847576',this);" style="cursor:pointer;"> <span class="song">P514</span></i> <span>何故近而不革？”<span class="zhuanming">會</span>曰：“雷霆破山，聾者不聞，非音之細。苟在理通，則萬里懸應；如其阻塞，則肝膽<span class="zhuanming">楚</span><span class="zhuanming">越</span>。”<span class="zhuanming">昱</span>還，歎<span class="zhuanming">會</span>才明，非臣所測，願天鑒察之。<span class="zhuanming">皓</span>大集朝賢，以馬車迎<span class="zhuanming">會</span>。<span class="zhuanming">會</span>就坐，<span class="zhuanming">皓</span>問曰：“佛教所明善惡報應，何者是耶？”<span class="zhuanming">會</span>對曰：“夫明主以孝慈訓世，則赤烏翔而老人星見；仁德育物，則醴泉涌而嘉禾出。善既有瑞，惡亦如之。故爲惡於隱，鬼得而誅之；爲惡於顯，人得而誅之。<span class="shuming">易</span>稱積惡餘殃，<span class="shuming">詩</span>詠‘求福不回’，雖儒典之格言，卽佛教之明訓也。”<span class="zhuanming">皓</span>曰：“若然，則<span class="zhuanming">周</span><span class="zhuanming">孔</span>已明之矣，何用佛教？”<span class="zhuanming">會</span>曰：“<span class="zhuanming">周</span><span class="zhuanming">孔</span>雖言，略示顯近，至於釋教，則備極幽遠。故行惡則有地獄長苦，修善則有天宫永樂。舉兹以明勸沮，不亦大哉！”<span class="zhuanming">皓</span>當時無以折其言。</span> <a class="zhuhao" href="#2146" id="2093">〔一一〕</a> </p><p> <span><span class="zhuanming">皓</span>雖聞正法，而昏暴之性不勝其虐。後使宿衞兵入後宫治園，於地中得一立金像，高數尺，以呈<span class="zhuanming">皓</span>。<span class="zhuanming">皓</span>使著厠前。至四月八日，<span class="zhuanming">皓</span>至厠汙穢像，云灌佛訖，還與諸臣共笑爲樂。未暮，陰囊腫痛，叫呼不可堪忍。太史占言，犯大神所爲。羣臣禱祀諸廟，無所不至，而苦痛彌劇，求死不得。婇女先有奉法者，聞<span class="zhuanming">皓</span>病，因問訊云：“陛下就佛圖中求福不？”<span class="zhuanming">皓</span>舉頭問：“佛神大耶？”婇女答：“佛爲大聖，天神所尊。”<span class="zhuanming">皓</span>心遂悟其語意。故婇女卽迎像置殿上，</span> <a class="zhuhao" href="#2147" id="2094">〔一二〕</a> <span>香湯洗數十過，燒香懺悔。<span class="zhuanming">皓</span>於枕上叩頭，自陳罪逆，有頃所痛卽間。遣使至寺，問訊諸道人，能説經者令來見。<span class="zhuanming">僧會</span>卽隨使入。<span class="zhuanming">皓</span>問罪福之由，</span> <a class="zhuhao" href="#2148" id="2095">〔一三〕</a> <span><span class="zhuanming">會</span>具爲敷析，辭甚精辯。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00515','847576',this);" style="cursor:pointer;"> <span class="song">P515</span></i> <span><span class="zhuanming">皓</span>先有才解，欣然大悦，因求看沙門戒。<span class="zhuanming">會</span>以戒文秘禁，不可輕宣，乃取<span class="shuming">本業</span>百三十五願，分作二百五十事，行住坐卧，</span> <a class="zhuhao" href="#2149" id="2096">〔一四〕</a> <span>皆願衆生。<span class="zhuanming">皓</span>見慈願致深，世書所不及，益增善意，卽就<span class="zhuanming">會</span>受五戒。旬日疾瘳，乃修治<span class="zhuanming">會</span>所住寺，號爲<span class="zhuanming">天子寺</span>。宣勑宫内，宗室羣臣，莫不必奉。<span class="zhuanming">會</span>在<span class="zhuanming">吳</span>朝，亟説正法，以<span class="zhuanming">皓</span>性凶麁，不及妙義，唯叙報應近驗，以開諷其心焉。</span> </p><p> <span><span class="zhuanming">會</span>於<span class="zhuanming">建初寺</span>譯出經法，<span class="shuming">阿難念彌經</span>﹑<span class="shuming">鏡面王</span>﹑<span class="shuming">察微王</span>﹑<span class="shuming">梵皇王經</span>，<span class="shuming">道品</span>及<span class="shuming">六度集</span>，並妙得經體，文義允正。又注<span class="shuming">安般守意</span>﹑<span class="shuming">法鏡</span>﹑<span class="shuming">道樹</span>三經，并製經序，辭趣雅贍，義旨微密，並見重後世。<span class="zhuanming">會</span>以<span class="zhuanming">晉武帝</span><span class="zhuanming">太康</span>元年卒。</span> </p></div></div></div>
</>
般舟三昧經記第八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131450" key="1131450"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 般舟三昧經記第八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131451" key="1131451"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00268','847456',this);" style="cursor:pointer;"> <span class="song">P268</span></i><p class="font18" id="ZSK15149-001-BT0000068"><b>般舟三昧經記第八<a class="zhuhao" href="#965" id="873">〔二七〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="shuming">般舟三昧經</span>，<span class="zhuanming">光和</span>二年十月八日，<span class="zhuanming">天竺</span>菩薩<span class="zhuanming">竺朔佛</span>於<span class="zhuanming">洛陽</span>出。</span> <a class="zhuhao" href="#966" id="874">〔二八〕</a> <span>菩薩<span class="zhuanming">法護</span>。</span> <a class="zhuhao" href="#967" id="875">〔二九〕</a> <span>時傳言者<span class="zhuanming">月支</span>菩薩<span class="zhuanming">支讖</span>，授與<span class="zhuanming">河南</span><span class="zhuanming">洛陽</span><span class="zhuanming">孟福</span>字<span class="zhuanming">元士</span>，隨侍菩薩<span class="zhuanming">張蓮</span>字<span class="zhuanming">少安</span>筆受。令後普著。在<span class="zhuanming">建安</span>十三年於佛寺中校定，悉具足。後有寫者，皆得南無佛。又言，<span class="zhuanming">建安</span>三年，歲在戊子，</span> <a class="zhuhao" href="#968" id="876">〔三○〕</a> <span>八月八日於<span class="zhuanming">許昌寺</span>校定。</span> </p></div></div></div>
</>
朱士行傳第五
<div class="wlghyzd_wzb_18"><div id="FCdiv1131457" key="1131457"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 朱士行傳第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131458" key="1131458"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00515','847577',this);" style="cursor:pointer;"> <span class="song">P515</span></i><p class="font18" id="ZSK15149-001-BT0000189"><b>朱士行傳第五</b></p><p> <span><span class="zhuanming">朱士行</span>，<span class="zhuanming">潁川</span>人也。志業清粹，氣韻明烈，堅正方直，</span> <a class="zhuhao" href="#2150" id="2097">〔一五〕</a> <span>勸沮不能移焉。少懷遠悟，脱落塵俗，出家以後，便以大法爲己任。常謂入道資慧，故專務經典。初<span class="zhuanming">天竺</span><span class="zhuanming">朔佛</span>，以<span class="zhuanming">漢靈帝</span>時出<span class="shuming">道行經</span>，譯人口傳，或不領，輙抄撮而過，故意義首尾頗有格礙。<span class="zhuanming">士行</span>嘗於<span class="zhuanming">洛陽</span>講<span class="shuming">小品</span>，往往不通。每歎此經大乘之要，而譯理不盡，誓志捐身，遠求<span class="shuming">大品</span>。</span> <a class="zhuhao" href="#2151" id="2098">〔一六〕</a> <span>遂以<span class="zhuanming">魏</span><span class="zhuanming">甘露</span>五年，發迹<span class="zhuanming">雍州</span>，西渡流沙。既至<span class="zhuanming">于闐</span>，果寫得正品<span class="zhuanming">梵</span>書，<span class="zhuanming">胡</span>本九十章，六十萬餘言。遣弟子<span class="zhuanming">不如檀</span>，</span> <a class="zhuhao" href="#2152" id="2099">〔一七〕</a> <span><span class="zhuanming">晉</span>言<span class="zhuanming">法饒</span>，凡十人，送經<span class="zhuanming">胡</span>本還<span class="zhuanming">洛陽</span>。未發之間，<span class="zhuanming">于闐</span>小乘學衆遂以白王云：</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00516','847577',this);" style="cursor:pointer;"> <span class="song">P516</span></i> <span>“<span class="zhuanming">漢</span>地沙門欲以婆羅門書惑亂正典，王爲地主，若不禁之，將斷大法，聾盲<span class="zhuanming">漢</span>地，王之咎也！”王卽不聽齎經。<span class="zhuanming">士行</span>憤慨，乃求燒經爲證。王欲試驗，乃積薪殿庭，以火燔之。<span class="zhuanming">士行</span>臨階而誓曰：“若大法應流<span class="zhuanming">漢</span>地者，經當不燒；若其無應，命也如何！”言已投經，火卽爲滅，不損一字，皮牒如故。大衆駭服，稱其神感，遂得送至<span class="zhuanming">陳留</span><span class="zhuanming">倉垣</span><span class="zhuanming">水南寺</span>。</span> <a class="zhuhao" href="#2153" id="2100">〔一八〕</a> <span><span class="zhuanming">河南</span>居士<span class="zhuanming">竺叔蘭</span>，善解方言，譯出爲<span class="shuming">放光經</span>二十卷。<span class="zhuanming">士行</span>年八十而卒。依西方闍維法，薪盡火滅，而尸骸猶全。衆咸驚異，乃呪曰：“若真得道，法當毁壞。”應聲碎散，遂斂骨起塔焉。</span> </p></div></div></div>
</>
須真天子經記第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131466" key="1131466"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 須真天子經記第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131467" key="1131467"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00267','847453',this);" style="cursor:pointer;"> <span class="song">P267</span></i><p class="font18" id="ZSK15149-001-BT0000065"><b>須真天子經記第五<a class="zhuhao" href="#960" id="868">〔二二〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="shuming">須真天子經</span>，<span class="zhuanming">太始</span>二年十一月八日於<span class="zhuanming">長安</span><span class="zhuanming">青門</span>内<span class="zhuanming">白馬寺</span>中，<span class="zhuanming">天竺</span>菩薩<span class="zhuanming">曇摩羅察</span>口授出之。時傳言者<span class="zhuanming">安文惠</span>﹑<span class="zhuanming">帛元信</span>，手受者<span class="zhuanming">聶承遠</span>﹑<span class="zhuanming">張玄伯</span>﹑<span class="zhuanming">孫休達</span>。十二月三十日未時訖。</span> </p></div></div></div>
</>
支讖傳第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131471" key="1131471"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 支讖傳第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131472" key="1131472"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00511','847574',this);" style="cursor:pointer;"> <span class="song">P511</span></i><p class="font18" id="ZSK15149-001-BT0000186"><b>支讖傳第二<span class="font12 zhu">竺朔佛　支曜</span></b></p><p> <span><span class="zhuanming">支讖</span>本<span class="zhuanming">月支國</span>人也。操行淳深，性度開敏，禀持法戒，以精勤著稱。諷誦羣經，志存宣法，<span class="zhuanming">漢桓帝</span>末，遊于<span class="zhuanming">洛陽</span>。以<span class="zhuanming">靈帝</span><span class="zhuanming">光和</span>﹑<span class="zhuanming">中平</span>之間，傳譯<span class="zhuanming">胡</span>文，出<span class="shuming">般若道行品</span>﹑<span class="shuming">首楞嚴</span>﹑<span class="shuming">般舟三昧</span>等三經。又有<span class="shuming">阿闍世王</span>﹑<span class="shuming">寶積</span>等十部經，以歲久無録，<span class="zhuanming">安公</span>校練古今，精尋文體，云“似<span class="zhuanming">讖</span>所出”。凡此諸經，皆審得本旨，了不加飾，可謂善宣法要，弘道之士也。後不知所終。</span> </p><p> <span>沙門<span class="zhuanming">竺朔佛</span>者，<span class="zhuanming">天竺</span>人也。<span class="zhuanming">漢桓帝</span>時，亦齎<span class="shuming">道行經</span>來適<span class="zhuanming">洛陽</span>，卽轉<span class="zhuanming">胡</span>爲<span class="zhuanming">漢</span>。譯人時滯，雖有失旨，然棄文存質，深得經意。<span class="zhuanming">朔</span>又以<span class="zhuanming">靈帝</span><span class="zhuanming">光和</span>二年於<span class="zhuanming">洛陽</span>譯出<span class="shuming">般舟三昧經</span>，時<span class="zhuanming">讖</span>爲傳言，<span class="zhuanming">河南</span><span class="zhuanming">洛陽</span><span class="zhuanming">孟福</span>﹑<span class="zhuanming">張蓮</span>筆受。時又有<span class="zhuanming">支曜</span>譯出<span class="shuming">成具光明經</span>云。</span> </p></div></div></div>
</>
普曜經記第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131475" key="1131475"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 普曜經記第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131476" key="1131476"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00267','847454',this);" style="cursor:pointer;"> <span class="song">P267</span></i><p class="font18" id="ZSK15149-001-BT0000066"><b>普曜經記第六<a class="zhuhao" href="#961" id="869">〔二三〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="shuming">普曜經</span>，<span class="zhuanming">永嘉</span>二年，太歲在戊辰，五月，本齊菩薩沙門<span class="zhuanming">法護</span>在<span class="zhuanming">天水寺</span>手執<span class="zhuanming">胡</span>本，</span> <a class="zhuhao" href="#962" id="870">〔二四〕</a> <span>口宣<span class="zhuanming">晉</span>言。時筆受者沙門<span class="zhuanming">康殊</span>﹑<span class="zhuanming">帛法炬</span>。</span> </p></div></div></div>
</>
安玄傳第三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131480" key="1131480"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 安玄傳第三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131481" key="1131481"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00511','847575',this);" style="cursor:pointer;"> <span class="song">P511</span></i><p class="font18" id="ZSK15149-001-BT0000187"><b>安玄傳第三<span class="font12 zhu">嚴佛調　康孟詳　維祇難　竺將炎　白延</span></b></p><p> <span><span class="zhuanming">安玄</span>，<span class="zhuanming">安息國</span>人也。志性貞白，深沉有理致。爲優婆塞，秉持法戒，毫釐弗虧，博誦羣經，多所通習。<span class="zhuanming">漢靈帝</span>末，遊賈<span class="zhuanming">洛陽</span>，有功，號騎都尉。性虚靜温恭，常以法事爲己務。漸練<span class="zhuanming">漢</span>言，志宣經典，常與沙門講論道義，世所謂<span class="zhuanming">都尉玄</span>也。<span class="zhuanming">玄</span>與沙門<span class="zhuanming">嚴佛調</span>共出<span class="shuming">法鏡經</span>，<span class="zhuanming">玄</span>口譯<span class="zhuanming">梵</span>文，<span class="zhuanming">佛調</span>筆受。理得音正，盡經微旨，<span class="zhuanming">郢</span>匠之美，見述後代。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00512','847575',this);" style="cursor:pointer;"> <span class="song">P512</span></i> <span><span class="zhuanming">佛調</span>，<span class="zhuanming">臨淮</span>人也。綺年颖悟，敏而好學，信慧自然，遂出家修道。通譯經典，見重於時。世稱<span class="zhuanming">安侯</span>﹑<span class="zhuanming">都尉</span>﹑<span class="zhuanming">佛調</span>三人傳譯，號爲難繼。<span class="zhuanming">佛調</span>又撰<span class="shuming">十慧</span>，並傳於世。<span class="zhuanming">安公</span>稱：“<span class="zhuanming">佛調</span>出經，省而不煩，全本妙巧。”</span> </p><p> <span>次有<span class="zhuanming">康孟詳</span>者，其先<span class="zhuanming">康居</span>人也。譯出<span class="shuming">中本起</span>。<span class="zhuanming">安公</span>稱：“<span class="zhuanming">孟詳</span>出經，奕奕流便，足騰玄趣。”</span> </p><p> <span>後有沙門<span class="zhuanming">維祇難</span>者，<span class="zhuanming">天竺</span>人也。以<span class="zhuanming">孫權</span><span class="zhuanming">黄武</span>三年，齎<span class="shuming">曇鉢經</span><span class="zhuanming">胡</span>本來至<span class="zhuanming">武昌</span>，<span class="shuming">曇鉢</span>卽<span class="shuming">法句經</span>也。時<span class="zhuanming">支謙</span>請出經，乃令其同道<span class="zhuanming">竺將炎</span>傳譯，<span class="zhuanming">謙</span>寫爲<span class="zhuanming">漢</span>文。<span class="zhuanming">將炎</span>未善<span class="zhuanming">漢</span>言，頗有不盡。然志存義本，近於質實，今所傳<span class="shuming">法句</span>是也。</span> </p><p> <span><span class="zhuanming">白延</span>者，不知何許人。<span class="zhuanming">魏</span><span class="zhuanming">正始</span>之末，重譯出<span class="shuming">首楞嚴</span>，又<span class="shuming">須賴</span>及<span class="shuming">除災患經</span>，凡三部云。</span> </p></div></div></div>
</>
首楞嚴經後記第十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131485" key="1131485"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 首楞嚴經後記第十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131486" key="1131486"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00271','847459',this);" style="cursor:pointer;"> <span class="song">P271</span></i><p class="font18" id="ZSK15149-001-BT0000071"><b>首楞嚴經後記第十一<a class="zhuhao" href="#985" id="893">〔四七〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="zhuanming">咸安</span>三年，歲在癸酉，</span> <a class="zhuhao" href="#986" id="894">〔四八〕</a> <span><span class="zhuanming">涼州</span>刺史<span class="zhuanming">張天錫</span>在州出此<span class="shuming">首楞嚴經</span>。于時有<span class="zhuanming">月支</span>優婆塞<span class="zhuanming">支施崙</span>手執<span class="zhuanming">胡</span>本。<span class="zhuanming">支</span>博綜衆經，於方等三昧特善，其志業大乘學也。出<span class="shuming">首楞嚴</span>﹑<span class="shuming">須賴</span>﹑<span class="shuming">上金光首</span>﹑<span class="shuming">如幻三昧</span>，時在<span class="zhuanming">涼州</span>，州内<span class="zhuanming">正聽堂</span><span class="zhuanming">湛露軒</span>下集。</span> <a class="zhuhao" href="#987" id="895">〔四九〕</a> <span>時譯者<span class="zhuanming">龜兹王</span>世子<span class="zhuanming">帛延</span>善<span class="zhuanming">晉</span><span class="zhuanming">胡</span>音。</span> <a class="zhuhao" href="#988" id="896">〔五○〕</a> <span><span class="zhuanming">延</span>博解羣籍，内外兼綜。受者常侍<span class="zhuanming">西海</span><span class="zhuanming">趙潚</span>﹑<span class="zhuanming">會水</span>令<span class="zhuanming">馬亦</span>﹑内侍<span class="zhuanming">來恭政</span>，</span> <a class="zhuhao" href="#989" id="897">〔五一〕</a> <span>此三人皆是俊德，有心道德。時在坐沙門<span class="zhuanming">釋慧常</span>﹑<span class="zhuanming">釋進行</span>。<span class="zhuanming">涼州</span>自屬辭。辭旨如本，不加文飾，飾近俗，質近道，文質兼唯聖有之耳。</span> </p></div></div></div>
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首楞嚴三昧经注序第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131490" key="1131490"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 首楞嚴三昧经注序第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131491" key="1131491"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00268','847457',this);" style="cursor:pointer;"> <span class="song">P268</span></i><p class="font18" id="ZSK15149-001-BT0000069"><b>首楞嚴三昧经注序第九<a class="zhuhao" href="#969" id="877">〔三一〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span>首楞嚴三昧者，<span class="zhuanming">晉</span>曰“勇猛伏定意”也。謂十住之人，志當而功顯，</span> <a class="zhuhao" href="#970" id="878">〔三二〕</a> <span>不爲而務成。蓋勇猛伏之名，生於希尚者耳。雖功高天下，豈係其名哉。直以忘宗而稱立，</span> <a class="zhuhao" href="#971" id="879">〔三三〕</a> <span>遺稱故名</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00269','847457',this);" style="cursor:pointer;"> <span class="song">P269</span></i> <span>貴，</span> <a class="zhuhao" href="#972" id="880">〔三四〕</a> <span>訓三千，敷典誥，</span> <a class="zhuhao" href="#973" id="881">〔三五〕</a> <span>羣生瞻之而弗及，鑽之而莫喻，自非奇致超玄，胡可以應乎？聖録所謂勇猛者，誠哉難階也。定意者，謂迹絶仁智，有無兼忘，雖復寂以應感，惠澤倉生，</span> <a class="zhuhao" href="#974" id="882">〔三六〕</a> <span>何嘗不通以仁智，</span> <a class="zhuhao" href="#975" id="883">〔三七〕</a> <span>照以玄宗。所以寂者，未可得而分也，故其篇云，悉遍諸國亦無所分，而於法身不壞也。</span> <a class="zhuhao" href="#976" id="884">〔三八〕</a> <span>謂雖從感若流，身充宇宙，豈有爲之者哉！謂化者以不化爲宗，作者以不作爲主，爲主其自忘焉。像可分哉，若至理之可分，斯非至極也。可分則有虧，斯成則有散。所謂爲法身者，絶成虧，遺合散，靈鑒與玄風齊蹤，員神與太陽俱暢。其明不分，萬類殊觀，法身全濟，非亦宜乎？故曰不分無所壞也。</span> </p><p> <span>首楞嚴者，沖風冠乎知喪，洪緒在於忘言，微旨盡於七住，</span> <a class="zhuhao" href="#977" id="885">〔三九〕</a> <span>外迹顯乎三權。洞重玄之極奥，耀八特之化筌。</span> <a class="zhuhao" href="#978" id="886">〔四○〕</a> <span>插高木之玄標，建十准以伺能，翫妙旨以調習，既習釋而知玄。遺慈故慈洽，棄照而照弘也。故有陶化育物，紹以經綸，自非領略玄宗，深達奇趣，</span> <a class="zhuhao" href="#979" id="887">〔四一〕</a> <span>豈云究之哉！沙門<span class="zhuanming">支道林</span>者，道心冥乎上世，神悟發於天然。俊朗明徹，玄映色空，啓于往數，位敍三乘。余時復疇諮，豫聞其一，敢以不敏，係于句末。想望來賢，助删定焉。</span> <span class="font12 zhu"><span class="zhuanming">安公</span><span class="shuming">經録</span>云，<span class="zhuanming">中平</span>二年十二月八日<span class="zhuanming">支讖</span>所出。</span> <a class="zhuhao" href="#980" id="888">〔四二〕</a> <span class="font12 zhu">其經首略“如是我聞”，唯稱佛在<span class="zhuanming">王舍城</span><span class="zhuanming">靈鳥頂山</span>中。</span> </p></div></div></div>
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支謙傳第六
<div class="wlghyzd_wzb_18"><div id="FCdiv1131494" key="1131494"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 支謙傳第六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131495" key="1131495"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00516','847578',this);" style="cursor:pointer;"> <span class="song">P516</span></i><p class="font18" id="ZSK15149-001-BT0000190"><b>支謙傳第六</b></p><p> <span><span class="zhuanming">支謙</span>，字<span class="zhuanming">恭明</span>，一名<span class="zhuanming">越</span>，<span class="zhuanming">大月支</span>人也。祖父<span class="zhuanming">法度</span>，以<span class="zhuanming">漢靈帝</span>世，率國人數百歸化，拜率善中郎將。<span class="zhuanming">越</span>年七歲，騎竹馬戲於鄰家，爲狗所囓，脛骨傷碎。鄰人欲殺狗取肝傅瘡，<span class="zhuanming">越</span>曰：“天生此物，爲人守吠，若不往君舍，狗終不見囓。此則失在於我，不關於狗。若殺之得差，尚不可爲；況於我無益，而空招大罪。且畜生無知，豈可理責？”由是村人數十家感其言，悉不復殺生。</span> </p><p> <span>十歲學書，同時學者皆伏其聰敏。十三學<span class="zhuanming">胡</span>書，備通六國語。初<span class="zhuanming">桓</span>﹑<span class="zhuanming">靈</span>世，<span class="zhuanming">支讖</span>譯出法典，有<span class="zhuanming">支亮</span><span class="zhuanming">紀明</span>資學於<span class="zhuanming">讖</span>，<span class="zhuanming">謙</span>又受業於<span class="zhuanming">亮</span>。博覽經籍，莫不究練，世間藝術，多所綜習。其</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00517','847578',this);" style="cursor:pointer;"> <span class="song">P517</span></i> <span>爲人細長黑瘦，眼多白而睛黄，時人爲之語曰：“<span class="zhuanming">支郎</span>眼中黄，形體雖細是智囊。”其本奉大法，精練經旨。<span class="zhuanming">獻帝</span>之末，<span class="zhuanming">漢</span>室大亂，與鄉人數十共奔於<span class="zhuanming">吳</span>。初發日，唯有一被，有一客隨之，大寒無被，<span class="zhuanming">越</span>呼客共眠。夜將半，客奪其被而去。明旦，同侣問被所在，<span class="zhuanming">越</span>曰：“昨夜爲客所奪。”同侣咸曰：“何不相告？”答曰：“我若告發，卿等必以劫罪罪之。豈宜以一被而殺一人乎？”遠近聞者莫不歎服。</span> </p><p> <span>後<span class="zhuanming">吳</span>主<span class="zhuanming">孫權</span>聞其博學有才慧，卽召見之，因問經中深隱之義。<span class="zhuanming">越</span>應機釋難，</span> <a class="zhuhao" href="#2154" id="2101">〔一九〕</a> <span>無疑不析。<span class="zhuanming">權</span>大悦，拜爲博士，使輔導東宫，甚加寵秩。<span class="zhuanming">越</span>以大教雖行，而經多<span class="zhuanming">胡</span>文，莫有解者，既善<span class="zhuanming">華</span>戎之語，乃收集衆本，譯爲<span class="zhuanming">漢</span>言。從<span class="zhuanming">黄武</span>元年至<span class="zhuanming">建興</span>中，所出<span class="shuming">維摩詰</span>﹑<span class="shuming">大般泥洹</span>﹑<span class="shuming">法句</span>﹑<span class="shuming">瑞應本起</span>等二十七經，曲得聖義，辭旨文雅。又依<span class="shuming">無量壽</span>﹑<span class="shuming">中本起經</span>，製讚菩薩連句梵唄三契，注<span class="shuming">了本生死經</span>，皆行於世。</span> </p><p> <span>後太子登位，</span> <a class="zhuhao" href="#2155" id="2102">〔二○〕</a> <span>遂隱於<span class="zhuanming">穹隆山</span>，</span> <a class="zhuhao" href="#2156" id="2103">〔二一〕</a> <span>不交世務，從<span class="zhuanming">竺法蘭道人</span>更練五戒。凡所遊從，皆沙門而已。後卒於山中，春秋六十。<span class="zhuanming">吳</span>主<span class="zhuanming">孫亮</span>與衆僧書曰：“<span class="zhuanming">支恭明</span>不救所疾，其業履沖素，始終可高，爲之惻愴，不能已已！”其爲時所惜如此。</span> </p></div></div></div>
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合首楞嚴經記第十　　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131498" key="1131498"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 合首楞嚴經記第十　　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131499" key="1131499"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00270','847458',this);" style="cursor:pointer;"> <span class="song">P270</span></i><p class="font18" id="ZSK15149-001-BT0000070"><b>合首楞嚴經記第十<a class="zhuhao" href="#981" id="889">〔四三〕</a><span class="font12 zhu"><span class="zhuanming">胡</span>文同，<span class="zhuanming">晉</span>音“勇伏定意”。　</span><span class="font12 zhu"><span class="zhuanming">支敏度</span></span>　<span class="font12 zhu">三經<span class="zhuanming">謝敷</span>合注，共四卷。</span></b></p><p> <span>此經本有記云，<span class="zhuanming">支讖</span>所譯出。<span class="zhuanming">讖</span>，<span class="zhuanming">月支</span>人也。<span class="zhuanming">漢</span><span class="zhuanming">桓</span><span class="zhuanming">靈</span>之世來在<span class="zhuanming">中國</span>。其博學淵妙，才思測微，凡所出經，類多深玄，貴尚實中，不存文飾。</span> <a class="zhuhao" href="#982" id="890">〔四四〕</a> <span>今之<span class="shuming">小品</span>﹑<span class="shuming">阿闍貰</span>﹑<span class="shuming">屯真</span>﹑<span class="shuming">般舟</span>，悉<span class="zhuanming">讖</span>所出也。</span> </p><p> <span>又有<span class="zhuanming">支越</span>字<span class="zhuanming">恭明</span>，亦<span class="zhuanming">月支</span>人也。其父亦<span class="zhuanming">漢靈帝</span>之世來獻中國。<span class="zhuanming">越</span>在<span class="zhuanming">漢</span>生，似不及見<span class="zhuanming">讖</span>也。又<span class="zhuanming">支亮</span>字紀明，資學於<span class="zhuanming">讖</span>，故<span class="zhuanming">越</span>得受業於<span class="zhuanming">亮</span>焉。<span class="zhuanming">越</span>才學深徹，内外備通，以季世尚文，時好簡略，故其出經，頗從文麗。然其屬辭析理，文而不越，約而義顯，真可謂深入者也。以<span class="zhuanming">漢</span>末沸亂，南度奔<span class="zhuanming">吳</span>，從<span class="zhuanming">黄武</span>至<span class="zhuanming">建興</span>中，所出諸經凡數十卷，</span> <a class="zhuhao" href="#983" id="891">〔四五〕</a> <span>自有别傳記録。亦云出此經，今不見復有異本也。然此<span class="shuming">首楞嚴</span>自有小不同，辭有豐約，文有<span class="zhuanming">晉</span><span class="zhuanming">胡</span>，較而尋之，要不足以爲異人别出也。恐是<span class="zhuanming">越</span>嫌<span class="zhuanming">讖</span>所譯者辭質多胡音，所異者，删而定之；其所同者，述而不改。二家各有記録耳。此一本於諸本中辭最省便，又少<span class="zhuanming">胡</span>音，遍行於世，卽<span class="zhuanming">越</span>所定者也。</span> </p><p> <span>至<span class="zhuanming">大晉</span>之初，有沙門<span class="zhuanming">支法護</span>，白衣<span class="zhuanming">竺叔蘭</span>，並更譯此經，求之於義，互相發明。</span> </p><p> <span>披尋三部，勞而難兼，欲令學者卽得其對，今以<span class="zhuanming">越</span>所定者爲母，<span class="zhuanming">護</span>所出爲子，<span class="zhuanming">蘭</span>所譯者</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00271','847458',this);" style="cursor:pointer;"> <span class="song">P271</span></i> <span>繫之，其所無者輒於其位記而别之。或有文義皆同，或有義同而文有小小增減，不足重書者，亦混以爲同。雖無益於大趣，分部章句，差見可耳。</span> </p><p> <span><span class="shuming">勇伏定記</span>曰：<span class="zhuanming">元康</span>元年四月九日，<span class="zhuanming">燉煌</span><span class="zhuanming">菩薩</span><span class="zhuanming">支法護</span>手執<span class="zhuanming">胡</span>經，口出<span class="shuming">首楞嚴三昧</span>，<span class="zhuanming">聶承遠</span>筆受。願令四輩攬綜奉宣，</span> <a class="zhuhao" href="#984" id="892">〔四六〕</a> <span>觀異同意。</span> </p></div></div></div>
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竺法護傳第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131501" key="1131501"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 竺法護傳第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131502" key="1131502"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00518','847579',this);" style="cursor:pointer;"> <span class="song">P518</span></i><p class="font18" id="ZSK15149-001-BT0000191"><b>竺法護傳第七<span class="font12 zhu">聶承遠　法炬　法立</span></b></p><p> <span><span class="zhuanming">竺法護</span>，其先<span class="zhuanming">月支國</span>人也，世居<span class="zhuanming">燉煌郡</span>。年八歲出家，事外國沙門<span class="zhuanming">竺高座</span>爲師，</span> <a class="zhuhao" href="#2157" id="2104">〔二二〕</a> <span>誦經日萬言，過目則能。天性純懿，操行精苦，篤志好學，萬里尋師。是以博覽六經，涉獵百家之言，雖世務毁譽，未嘗介於視聽也。是時<span class="zhuanming">晉武帝</span>之世，寺廟圖像，雖崇京邑；而方等深經，藴在<span class="zhuanming">西域</span>。<span class="zhuanming">護</span>乃慨然發憤，志弘大道。遂隨師至<span class="zhuanming">西域</span>，遊歷諸國。外國異言，三十有六種，</span> <a class="zhuhao" href="#2158" id="2105">〔二三〕</a> <span>書亦如之，<span class="zhuanming">護</span>皆遍學，貫綜詁訓，音義字體，無不備曉。遂大齎<span class="zhuanming">胡</span>本，還歸<span class="zhuanming">中夏</span>。自<span class="zhuanming">燉煌</span>至<span class="zhuanming">長安</span>，沿路傳譯，寫爲<span class="zhuanming">晉</span>文。所獲大小乘經<span class="shuming">賢劫</span>﹑<span class="shuming">大哀</span>﹑<span class="shuming">正法華</span>﹑<span class="shuming">普耀</span>等凡一百四十九部。孜孜所務，唯以弘通爲業，終身譯寫，勞不告惓。經法所以廣流<span class="zhuanming">中華</span>者，<span class="zhuanming">護</span>之力也。</span> </p><p> <span><span class="zhuanming">護</span>以<span class="zhuanming">晉武</span>之末，隱居深山，山間有清澗，恒取澡漱。後有採薪者穢慢其側，水俄頃而燥。<span class="zhuanming">護</span>乃徘徊歎曰：“水若永竭，真無以自給，正當移去耳。”言訖而泉流滿澗。</span> <a class="zhuhao" href="#2159" id="2106">〔二四〕</a> <span>其幽誠所感，皆此類也。後立寺於<span class="zhuanming">長安</span><span class="zhuanming">青門</span>外，</span> <a class="zhuhao" href="#2160" id="2107">〔二五〕</a> <span>精勤行道。於是德化四布，聲蓋遠近，僧徒千數，咸來宗奉。時有沙彌<span class="zhuanming">竺法乘</span>者，八歲聰慧，依<span class="zhuanming">護</span>爲師。<span class="zhuanming">關中</span>有甲族欲奉大法，試<span class="zhuanming">護</span>道德，僞往告急，求錢二十萬。<span class="zhuanming">護</span>未有答。<span class="zhuanming">乘</span>年十三，侍在師側，卽語客曰：“和上意已相許矣。”客退，<span class="zhuanming">乘</span>曰：“觀此人神色，非實求錢，將以觀和上道德何如耳。”<span class="zhuanming">護</span>曰：“吾亦以爲然。”明日，此</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00519','847579',this);" style="cursor:pointer;"> <span class="song">P519</span></i> <span>客率其一宗百餘口，詣<span class="zhuanming">護</span>請受五戒，具謝求錢意。</span> <a class="zhuhao" href="#2161" id="2108">〔二六〕</a> <span>於是四方士庶，聞風嚮集，宣隆佛化，二十餘年。後值<span class="zhuanming">惠帝</span>西幸<span class="zhuanming">長安</span>，<span class="zhuanming">關中</span>蕭條，百姓流移。<span class="zhuanming">護</span>與門徒避地東下，至<span class="zhuanming">澠池</span>遘疾，卒，春秋七十有八。後<span class="zhuanming">孫興公</span>製<span class="shuming">道賢論</span>，以<span class="zhuanming">天竺</span>七僧方竹林七賢，以<span class="zhuanming">護</span>比<span class="zhuanming">山巨源</span>，其論云：“<span class="zhuanming">護公</span>德居物宗，<span class="zhuanming">巨源</span>位登論道，二公風德高遠，足爲流輩。”其見美後代如此。</span> </p><p> <span>初<span class="zhuanming">護</span>於<span class="zhuanming">西域</span>得<span class="shuming">超日明經</span><span class="zhuanming">胡</span>本，譯出頗多繁重。時有信士<span class="zhuanming">聶承遠</span>，乃更詳正文偈，删爲二卷，今之所傳經是也。<span class="zhuanming">承遠</span>明練有才理，篤志法務，<span class="zhuanming">護公</span>出經，多參正焉。</span> </p><p> <span><span class="zhuanming">惠</span><span class="zhuanming">懷</span>之際，有沙門<span class="zhuanming">法炬</span>者，不知何許人。譯出<span class="shuming">樓炭經</span>。<span class="zhuanming">炬</span>與沙門<span class="zhuanming">法立</span>共出<span class="shuming">法句喻</span>及<span class="shuming">福田</span>二經。<span class="zhuanming">法立</span>又訪得<span class="zhuanming">胡</span>本，别譯出百餘首，未及繕寫，會病而卒。尋值<span class="zhuanming">永嘉</span>擾亂，湮滅不存。</span> <a class="zhuhao" href="#2162" id="2109">〔二七〕</a> </p></div></div></div>
</>
放光經記第三　　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131505" key="1131505"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 放光經記第三　　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131506" key="1131506"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00264','847451',this);" style="cursor:pointer;"> <span class="song">P264</span></i><p class="font18" id="ZSK15149-001-BT0000063"><b>放光經記第三<a class="zhuhao" href="#954" id="862">〔一六〕</a>　<span class="font12 zhu">二十卷者。</span><span class="font12 zhu">未詳作者</span></b></p><p> <span>惟昔<span class="zhuanming">大魏</span><span class="zhuanming">潁川</span><span class="zhuanming">朱士行</span>，以<span class="zhuanming">甘露</span>五年出家學道爲沙門，出塞西至<span class="zhuanming">于闐國</span>，寫得正品<span class="zhuanming">梵</span>書</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00265','847451',this);" style="cursor:pointer;"> <span class="song">P265</span></i> <span><span class="zhuanming">胡</span>本九十章，六十萬餘言。以<span class="zhuanming">太康</span>三年遣弟子<span class="zhuanming">弗如檀</span>，<span class="zhuanming">晉</span>字<span class="zhuanming">法饒</span>，送經<span class="zhuanming">胡</span>本至<span class="zhuanming">洛陽</span>。住三年，復至<span class="zhuanming">許昌</span>。二年後至<span class="zhuanming">陳留</span>界<span class="zhuanming">倉垣</span><span class="zhuanming">水南寺</span>，以<span class="zhuanming">元康</span>元年五月十五日，衆賢者共集議，<span class="zhuanming">晉</span>書正寫。時執<span class="zhuanming">胡</span>本者，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">無羅叉</span>，</span> <a class="zhuhao" href="#955" id="863">〔一七〕</a> <span>優婆塞<span class="zhuanming">竺叔蘭</span>口傳，<span class="zhuanming">祝太玄</span>﹑<span class="zhuanming">周玄明</span>共筆受。正書九十章，凡二十萬七千六百二十一言。時<span class="zhuanming">倉垣</span>諸賢者等，大小皆勸助供養，至其年十二月二十四日寫都訖。經義深奥，又前後寫者參校不能善悉。至<span class="zhuanming">太安</span>二年十一月十五日，沙門<span class="zhuanming">竺法寂</span>來至<span class="zhuanming">倉垣</span><span class="zhuanming">水北寺</span>求經本。寫時撿取現品五部并<span class="zhuanming">胡</span>本，與<span class="zhuanming">竺叔蘭</span>更共考校書寫，<span class="zhuanming">永安</span>元年四月二日訖，於前後所寫校最爲差定，其前所寫可更取校。<span class="zhuanming">晉</span><span class="zhuanming">胡</span>音訓暢義難通，諸開士大學文生書寫供養諷誦讀者，願留三思，恕其不逮也。</span> </p></div></div></div>
</>
卷第十三
<div class="wlghyzd_wzb_18"><div id="FCdiv989495" key="989495"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989496" key="989496"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00507','847572',this);" style="cursor:pointer;"> <span class="song">P507</span></i><p class="font20" id="ZSK15149-001-BT0000184"><b>出三藏記集卷第十三</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>安世高傳第一</span> </p><p> <span>支讖傳第二</span> <span class="font12 zhu">竺朔佛　支曜</span> <a class="zhuhao" href="#2136" id="2083">〔一〕</a> </p><p> <span>安玄傳第三</span> </p><p> <span>康僧會傳第四</span> <span class="font12 zhu">嚴佛調　康孟詳　維祇難　竺將炎　白延</span> </p><p> <span>朱士行傳第五</span> </p><p> <span>支謙傳第六</span> </p><p> <span>竺法護傳第七</span> <span class="font12 zhu">聶承遠　法炬　法立</span> </p><p> <span>竺叔蘭傳第八</span> </p><p> <span>尸梨蜜傳第九</span> </p><p> <span>僧伽跋澄傳第十</span> <span class="font12 zhu">佛圖羅刹</span> </p><p> <span>曇摩難提傳第十一</span> <span class="font12 zhu">竺佛念</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00508','847572',this);" style="cursor:pointer;"> <span class="song">P508</span></i> <span>僧伽提婆傳第十二</span> </p></div></div></div>
</>
合放光光讚略解序第四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131509" key="1131509"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 合放光光讚略解序第四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131510" key="1131510"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00265','847452',this);" style="cursor:pointer;"> <span class="song">P265</span></i><p class="font18" id="ZSK15149-001-BT0000064"><b>合放光光讚略解序第四<a class="zhuhao" href="#956" id="864">〔一八〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span><span class="shuming">放光</span>﹑<span class="shuming">光讚</span>﹑同本異譯耳。其本俱出<span class="zhuanming">于闐國</span>持來，其年相去無幾。<span class="shuming">光讚</span>，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">祇多羅</span>以<span class="zhuanming">泰康</span>七年齎來，<span class="zhuanming">護公</span>以其年十一月二十五日出之。<span class="shuming">放光分</span>，<span class="zhuanming">如檀</span>以<span class="zhuanming">泰康</span>三年<span class="zhuanming">于闐</span>爲師送至<span class="zhuanming">洛陽</span>，到<span class="zhuanming">元康</span>元年五月乃得出耳。先<span class="shuming">光讚</span>來四年，後<span class="shuming">光讚</span>出九年也。</span> </p><p> <span><span class="shuming">放光</span>，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">無羅叉</span>執<span class="zhuanming">胡</span>，<span class="zhuanming">竺叔蘭</span>爲譯，言少事約，删削復重，事事顯炳，焕然易觀也。而從約必有所遺於<span class="zhuanming">天竺</span>辭及騰每大簡焉。</span> <a class="zhuhao" href="#957" id="865">〔一九〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00266','847452',this);" style="cursor:pointer;"> <span class="song">P266</span></i> <span><span class="shuming">光讚</span>，<span class="zhuanming">護公</span>執<span class="zhuanming">胡</span>本，<span class="zhuanming">聶承遠</span>筆受，言准<span class="zhuanming">天竺</span>，事不加飾。悉則悉矣，而辭質勝文也。每至事首，輙多不便，諸反覆相明，又不顯灼也。考其所出，事事周密耳。</span> <a class="zhuhao" href="#958" id="866">〔二○〕</a> <span>互相補益，所悟實多。恨其寢逸<span class="zhuanming">涼</span>土九十一年，幾至泯滅，乃達此邦也。斯經既殘不具，並<span class="shuming">放光</span>尋出，大行<span class="zhuanming">華</span>京，息心居士翕然傳焉。<span class="zhuanming">中山</span><span class="zhuanming">支和上</span>遣人於<span class="zhuanming">倉垣</span>斷絹寫之，持還<span class="zhuanming">中山</span>。<span class="zhuanming">中山王</span>及衆僧城南四十里幢旛迎經。其行世如是，是故<span class="shuming">光讚</span>人無知者。昔在<span class="zhuanming">趙</span><span class="zhuanming">魏</span>，迸得其第一品，知有兹經，而求之不得。至此，會<span class="zhuanming">慧常</span>﹑<span class="zhuanming">進行</span>﹑<span class="zhuanming">慧辯</span>等將如<span class="zhuanming">天竺</span>，路經<span class="zhuanming">涼州</span>，寫而因焉。展轉<span class="zhuanming">秦</span><span class="zhuanming">雍</span>，以<span class="zhuanming">晉</span><span class="zhuanming">泰元</span>元年五月二十四日乃達<span class="zhuanming">襄陽</span>。尋之玩之，欣有所益，輒記其所長，爲<span class="shuming">略解</span>如左。</span> </p><p> <span>般若波羅蜜者，成無上正。真道之根也。正者，等也，不二入也。等道有三義焉：法身也，如也，真際也。故其爲經也，以如爲首，</span> <a class="zhuhao" href="#959" id="867">〔二一〕</a> <span>以法身爲宗也。如者，爾也，本末等爾，無能令不爾也。佛之興滅，綿綿常存，悠然無寄，故曰如也。法身者，一也，常淨也。有無均淨，未始有名，故於戒則無戒無犯，在定則無定無亂，處智則無智無愚，泯爾都忘，二三盡息，皎然不緇，故曰淨也，常道也。真際者，無所著也，泊然不動，湛爾玄齊，無爲也，無不爲也。萬法有爲，而此法淵默，故曰無所有者，是法之真也。由是其經萬行兩廢，觸章輒無也。何者？癡則無往而非徼，終日言盡物也，故爲八萬四千塵垢門也。慧則無往而非妙，終日言盡道也，故爲八萬四千度無極也。所謂執大淨而萬行正，正而不害，妙乎大也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00267','847452',this);" style="cursor:pointer;"> <span class="song">P267</span></i> <span>凡論般若，推諸病之疆服者，理徹者也。尋衆藥之封域者，斷迹者也。高談其轍迹者，失其所以指南也。其所以指南者，若<span class="shuming">假號章</span>之不住，<span class="shuming">五通品</span>之不貢高，是其涉百辟而不失午者也。宜精理其轍迹，又思存其所指，則始可與言智已矣。何者？諸五陰至薩云若，則是菩薩來往所現法慧，可道之道也。諸一相無相，則是菩薩來往所現真慧，明乎常道也。可道，故後章或曰世俗，或曰説已也。常道，則或曰無爲，或曰復説也。此兩者同謂之智，而不可相無也。斯乃轉法輪之目要，般若波羅蜜之常例也。</span> </p></div></div></div>
</>
安世高傳第一
<div class="wlghyzd_wzb_18"><div id="FCdiv1131513" key="1131513"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十三 &gt; 安世高傳第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131514" key="1131514"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00508','847573',this);" style="cursor:pointer;"> <span class="song">P508</span></i><p class="font18" id="ZSK15149-001-BT0000185"><b>安世高傳第一</b></p><p> <span><span class="zhuanming">安清</span>，字<span class="zhuanming">世高</span>，<span class="zhuanming">安息國王</span>正后之太子也。幼懷淳孝，敬養竭誠，惻隱之仁，爰及蠢類，其動言立行，若踐規矩焉。加以志業聰敏，刻意好學，外國典籍，莫不該貫。七曜五行之象，風角雲物之占，推步盈縮，悉窮其變。兼洞曉醫術，妙善鍼脉，覩色知病，投藥必濟。乃至鳥獸鳴呼，聞聲知心。於是俊異之名，被於<span class="zhuanming">西域</span>，遠近鄰國，咸敬而偉之。<span class="zhuanming">世高</span>雖在居家，而奉戒精峻，講集法施，與時相續。後王薨，將嗣國位，乃深惟苦空，</span> <a class="zhuhao" href="#2137" id="2084">〔二〕</a> <span>厭離名器。行服既畢，遂讓國與叔，出家修道。博綜經藏，尤精<span class="shuming">阿毗曇</span>學，諷持禪經，略盡其妙。既而遊方弘化，遍歷諸國，以<span class="zhuanming">漢桓帝</span>之初，始到<span class="zhuanming">中夏</span>。<span class="zhuanming">世高</span>才悟機敏，一聞能達，至止未久，卽通習<span class="zhuanming">華</span>語。於是宣譯衆經，改<span class="zhuanming">胡</span>爲<span class="zhuanming">漢</span>，出<span class="shuming">安般守意</span>﹑<span class="shuming">陰持入經</span>﹑<span class="shuming">大</span><span class="shuming">小十二門</span>及<span class="shuming">百六十品</span>等。初外國三藏<span class="zhuanming">衆護</span>撰述經要爲二十七章，<span class="zhuanming">世高</span>乃剖析<span class="zhuanming">護</span>所集七章，譯爲<span class="zhuanming">漢</span>文，卽<span class="shuming">道地經</span>也。其先後所出經凡三十五部，義理明析，文字允正，辯而不華，質而不野，凡在讀者，皆亹亹而不惓焉。</span> </p><p> <span><span class="zhuanming">世高</span>窮理盡性，自識宿緣，多有神跡，世莫能量。初，<span class="zhuanming">世高</span>自稱：“先身已經爲<span class="zhuanming">安息王</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00509','847573',this);" style="cursor:pointer;"> <span class="song">P509</span></i> <span>子，與其國中長者子俱共出家。分衞之時，施主不稱，同學輙怒，<span class="zhuanming">世高</span>屢加訶責，同學悔謝，而猶不悛改。如此二十餘年，乃與同學辭訣云：‘我當往<span class="zhuanming">廣州</span>畢宿世之對。卿明經精進，不在吾後，而性多恚怒，命過當受惡形。我若得道，必當相度。’既而遂適<span class="zhuanming">廣州</span>，值寇賊大亂，行路逢一少年，唾手拔刀曰：‘真得汝矣！’<span class="zhuanming">世高</span>笑曰：‘我宿命負卿，故遠來相償，卿之忿怒，故是前世時意也。’遂伸頸受刃，容無懼色。賊遂殺之。觀者填路，莫不駭其奇異。既而神識還爲<span class="zhuanming">安息王</span>太子，卽今時<span class="zhuanming">世高</span>身也。</span> <a class="zhuhao" href="#2138" id="2085">〔三〕</a> <span>”</span> </p><p> <span><span class="zhuanming">世高</span>遊化<span class="zhuanming">中國</span>，宣經事畢，值<span class="zhuanming">靈帝</span>之末，<span class="zhuanming">關</span><span class="zhuanming">洛</span>擾亂，乃杖錫<span class="zhuanming">江南</span>。云：“我當過<span class="zhuanming">廬山</span>度昔同學。”行達<span class="zhuanming">䢼亭湖廟</span>。此廟舊有靈驗，商旅祈禱，乃分風上下，各無留滯。嘗有乞神竹者，未許輙取，舫卽覆没，竹還本處。自是舟人敬憚，莫不懾影。<span class="zhuanming">世高</span>同旅三十餘船，奉牲請福。神乃降祝曰：“舫有沙門，可便呼上。”客咸共驚愕，請<span class="zhuanming">世高</span>入廟。神告<span class="zhuanming">世高</span>曰：“吾昔在外國，與子俱出家學道，好行布施。而性多瞋怒，今爲<span class="zhuanming">䢼亭湖</span>神，周迴千里，並吾所統。以布施故，珍玩無數；以瞋恚故，墮此神中。今見同學，悲欣可言！壽盡旦夕，而醜形長大，若於此捨命，穢汙江湖，當度山西空澤中也。此身滅，恐墮地獄，吾有絹千疋，并雜寶物，可爲我立塔營法，使生善處也。”<span class="zhuanming">世高</span>曰：“故來相度，何不現形？”神曰：“形甚醜異，衆人必懼。”<span class="zhuanming">世高</span>曰：“但出，衆不怪也。”神從床後出頭，乃是大蟒蛇，至<span class="zhuanming">世高</span>膝邊，淚落如雨，不知尾之</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00510','847573',this);" style="cursor:pointer;"> <span class="song">P510</span></i> <span>長短。<span class="zhuanming">世高</span>向之<span class="zhuanming">胡</span>語，傍人莫解，蟒便還隱。<span class="zhuanming">世高</span>卽取絹物，辭别而去。舟侣颺帆，神復出蟒身，登山頂而望。衆人舉手，</span> <a class="zhuhao" href="#2139" id="2086">〔四〕</a> <span>然後乃滅。儵忽之頃，便達<span class="zhuanming">豫章</span>，卽以廟物造立<span class="zhuanming">東寺</span>。<span class="zhuanming">世高</span>去後，神卽命過。暮有一少年上船，長跪<span class="zhuanming">世高</span>前，受其呪願，忽然不見。<span class="zhuanming">世高</span>謂船人曰：“向之少年，卽<span class="zhuanming">䢼亭廟</span>神，得離惡形矣。”於是廟神歇没，</span> <a class="zhuhao" href="#2140" id="2087">〔五〕</a> <span>無復靈驗。後人於西山澤中見一死蟒，頭尾相去數里，今<span class="zhuanming">尋陽郡</span><span class="zhuanming">虵村</span>是其處也。</span> </p><p> <span><span class="zhuanming">世高</span>後復到<span class="zhuanming">廣州</span>，尋其前世害己少年。時少年尚在，年已六十餘。<span class="zhuanming">世高</span>徑投其家，共説昔日償對時事，并叙宿緣，歡喜相向。云：“吾猶有餘報，今當往<span class="zhuanming">會稽</span>畢對。”<span class="zhuanming">廣州</span>客深悟<span class="zhuanming">世高</span>非凡，豁然意解，追悔前愆，厚相資供。乃隨<span class="zhuanming">世高</span>東行，遂達<span class="zhuanming">會稽</span>。至便入市，正值市有鬭者，亂相敺擊，誤中<span class="zhuanming">世高</span>，應時命終。<span class="zhuanming">廣州</span>客頻驗二報，遂精勤佛法，具説事緣。遠近聞知，莫不悲歎，明三世之有徵也。</span> </p><p> <span><span class="zhuanming">世高</span>本既王種，名高外國，所以西方賓旅猶呼<span class="zhuanming">安侯</span>，至今爲號焉。<span class="zhuanming">天竺國</span>自稱書爲天書，語爲天語，音訓詭蹇，</span> <a class="zhuhao" href="#2141" id="2088">〔六〕</a> <span>與<span class="zhuanming">漢</span>殊異，先後傳譯，多致謬濫。唯<span class="zhuanming">世高</span>出經，爲羣譯之首。<span class="zhuanming">安公</span>以爲“若及面禀，不異見聖”。列代明德，咸讚而思焉。</span> </p></div></div></div>
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法集雜記銘目録序第十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131517" key="1131517"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 法集雜記銘目録序第十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131518" key="1131518"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00498','847570',this);" style="cursor:pointer;"> <span class="song">P498</span></i><p class="font18" id="ZSK15149-001-BT0000182"><b>法集雜記銘目録序第十<a class="zhuhao" href="#2082" id="1955">〔一二七〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>撰</span></b></p><p> <span><span class="zhuanming">祐</span>少長山居，遊息淨衆，雖業勤罔立，而誓心無墜。常願覺道流於忍土，正化隆於像運，是以三寶勝跡，必也詳録，四衆福緣，每事述記。所撰法集，已爲七部，至於雜記碎文，條例無附，輒别爲一帙，以存時事。其山寺碑銘，僧衆行記，文自彼製，而造自鄙衷。竊依前古，總入于集，雖俗觀爲煩，而道緣成業矣。</span> </p><p> <span><span class="shuming">佛牙記</span>　一卷</span> </p><p> <span><span class="shuming">胡音漢解傳譯記</span>　一卷</span> </p><p> <span><span class="shuming">鍾山定林上寺碑銘</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">劉勰</span></span> </p><p> <span><span class="shuming">鍾山定林上寺絶跡京邑五僧傳</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00499','847570',this);" style="cursor:pointer;"> <span class="song">P499</span></i> <span><span class="shuming">建初寺初創碑銘</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">劉勰</span></span> </p><p> <span><span class="shuming">獻統上碑銘</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">沈約</span></span> </p><p> <span><span class="shuming">僧柔法師碑銘</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">劉勰</span></span> </p><p> <span>右七卷共帙</span> </p></div></div></div>
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道行經後記第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131521" key="1131521"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第七 &gt; 道行經後記第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131522" key="1131522"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00264','847450',this);" style="cursor:pointer;"> <span class="song">P264</span></i><p class="font18" id="ZSK15149-001-BT0000062"><b>道行經後記第二<a class="zhuhao" href="#952" id="860">〔一四〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="zhuanming">光和</span>二年十月八日，<span class="zhuanming">河南</span><span class="zhuanming">洛陽</span><span class="zhuanming">孟元士</span>。口授<span class="zhuanming">天竺</span>菩薩<span class="zhuanming">竺朔佛</span>，時傳言譯者<span class="zhuanming">月支</span>菩薩<span class="zhuanming">支讖</span>，</span> <a class="zhuhao" href="#953" id="861">〔一五〕</a> <span>時侍者<span class="zhuanming">南陽</span><span class="zhuanming">張少安</span>﹑<span class="zhuanming">南海</span><span class="zhuanming">子碧</span>，勸助者<span class="zhuanming">孫和</span>﹑<span class="zhuanming">周提立</span>。<span class="zhuanming">正光</span>二年九月十五日，<span class="zhuanming">洛陽</span>城西<span class="zhuanming">菩薩寺</span>中沙門<span class="zhuanming">佛大</span>寫之。</span> </p></div></div></div>
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校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131524" key="1131524"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十二 &gt; 法集雜記銘目録序第十　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131525" key="1131525"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00499','847571',this);" style="cursor:pointer;"> <span class="song">P499</span></i><p class="font14" id="ZSK15149-001-BT0000183">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1956">〔一〕</a>法苑雜緣原始集目録序第七　“雜緣原始集”五字各本脱，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1957">〔二〕</a>法集雜記銘目録序第十　按以上目録十則，應置于下<span class="shuming">雜録序</span>之後，始與本書卷一﹑卷二之體例相合。此列于序文之前，當是撰者之疏忽。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1958">〔三〕</a>則千條雲積　各本作“積”，<span class="shuming">道宣録</span>十引作“結”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1959">〔四〕</a>至於講議讚析　“至於”二字各本脱，據<span class="shuming">道宣録</span>十引補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1960">〔五〕</a>宋明皇帝摽心淨境　“摽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“投”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十引改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1961">〔六〕</a>一百有三卷　“卷”字下<span class="shuming">道宣録</span>十引有“名爲續法論”五字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1962">〔七〕</a>昭進後學　“昭”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“照”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1963">〔八〕</a>宋明帝勅中書侍郎陸澄撰法論目録序第一　“撰”字下<span class="shuming">道宣録</span>十有“續”字。按下所載，當是摘引，非序全文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1964">〔九〕</a>以特載漢明之時　“特”字各本作“持”，據<span class="shuming">道宣録</span>十引改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1965">〔一○〕</a>郗與開法師書　“開”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“關”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。謂<span class="zhuanming">于法開</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00500','847571',this);" style="cursor:pointer;"> <span class="song">P500</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1966">〔一一〕</a>鳩摩羅什答　<span class="shuming">道宣録</span>十作“什法師答”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1967">〔一二〕</a>鳩摩羅什答　<span class="shuming">道宣録</span>十作“什法師答”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1968">〔一三〕</a>釋道含　“含”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“合”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1969">〔一四〕</a>右法論第一帙　“右”字下<span class="shuming">道宣録</span>十有“續”字。以下各帙均作“續法論”，不再出校。“續”字恐有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1970">〔一五〕</a>什答　<span class="shuming">道宣録</span>十作“什法師答”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1971">〔一六〕</a>什法師答　“什”字<span class="zhuanming">麗</span>本作“竺”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，<span class="shuming">道宣録</span>十作“什”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1972">〔一七〕</a>湼槃三十六問　“問”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“門”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1973">〔一八〕</a>與諸道人論大般泥洹義　“般泥洹”三字<span class="shuming">道宣録</span>十作“湼槃”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1974">〔一九〕</a>王問并竺答　<span class="shuming">道宣録</span>十“王”字下有“稚遠”二字，無“并”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1975">〔二○〕</a>云是安公述相傳云　“云是安公述”<span class="shuming">道宣録</span>十作“亡是公述”。“相傳云”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本無“云”字，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1976">〔二一〕</a>什答　<span class="shuming">道宣録</span>十作“什法師答”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1977">〔二二〕</a>什法師答　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“法師答”，脱“什”字，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十補。下九篇均同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1978">〔二三〕</a>般若折疑略序　“折”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">道宣録</span>十作“析”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1979">〔二四〕</a>荀問釋慧遠答　“荀問”二字各本脱，據<span class="shuming">道宣録</span>十補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1980">〔二五〕</a>問釋慧嚴法身二義竺僧弼　<span class="shuming">道宣録</span>十作“問法身二義，竺僧弼問，釋慧嚴答”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1981">〔二六〕</a>什師答　“什”字各本作“法”，從<span class="shuming">道宣録</span>十改。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00501','847571',this);" style="cursor:pointer;"> <span class="song">P501</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1982">〔二七〕</a>什師答　“什”字各本作“法”，從<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1983">〔二八〕</a>什師答　“什”字各本作“法”，從<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1984">〔二九〕</a>什師答　“什”字各本作“法”，從<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1985">〔三○〕</a>什答　“什”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“法師”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1986">〔三一〕</a>什法師答　“什”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1987">〔三二〕</a>驎雜問往反六首　“雜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“新”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1988">〔三三〕</a>答英郎書一首　<span class="shuming">道宣録</span>十作“答英郎中書一首，并答”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1989">〔三四〕</a>傅叔玉重書并謝答三十二字　各本作“三”，<span class="shuming">道宣録</span>十作“四”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1990">〔三五〕</a>問精神心意識　“精”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“釋”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1991">〔三六〕</a>竺法汰　“法”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1992">〔三七〕</a>山巨源問　“巨”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">道宣録</span>十作“伯”，從<span class="zhuanming">麗</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1993">〔三八〕</a>摯元禮諮　“元”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“無”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1994">〔三九〕</a>緣序集二卷　“緣”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“緑”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1995">〔四○〕</a>答或人問　“或”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“惑”，從<span class="zhuanming">麗</span>本及<span class="shuming">道宣録</span>十改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1996">〔四一〕</a>道人問顔答　<span class="shuming">道宣録</span>十作“延問，何答”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1997">〔四二〕</a>三請四答之機　“四答”各本作“四卷”，誤，兹改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1998">〔四三〕</a>俘翦外學　“翦”字各本作“剪”，據<span class="shuming">淨住子淨行法門</span>卷首所載此序改。翦剪通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1999">〔四四〕</a>事資懇勵　“勵”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“厲”，兹從<span class="zhuanming">麗</span>本。勵厲通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2000">〔四五〕</a>固已葳蕤民譽　“葳”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“威”，兹從<span class="zhuanming">麗</span>本。“蕤”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“𦼆”，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00502','847571',this);" style="cursor:pointer;"> <span class="song">P502</span></i> <span class="font12 xiao">兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2001">〔四六〕</a>洞鏡釋典　“洞”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“藻”，從<span class="zhuanming">麗</span>本及<span class="shuming">淨住子淨行法門</span>卷首所載此序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2002">〔四七〕</a>故惻隱垂教　“垂”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“乘”，從<span class="zhuanming">麗</span>本及<span class="shuming">淨住子淨行法門</span>卷首所載此序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2003">〔四八〕</a>垂千祀之勝範者也　“垂”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“乘”，從<span class="zhuanming">麗</span>本及<span class="shuming">淨住子淨行法門</span>卷首所載此序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2004">〔四九〕</a>右第十帙上　“上”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2005">〔五○〕</a>右第十一帙下　“下”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2006">〔五一〕</a>禀璿華於崐峯　“崐”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“琨”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2007">〔五二〕</a>識表綺歲　“綺”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“觭”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2008">〔五三〕</a>下車風舉　“車”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“專”，<span class="shuming">全梁文</span>七二作“襜”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2009">〔五四〕</a>垂蘭蕙以振俗　“蘭”字<span class="zhuanming">宋</span>本作“蕳”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“簡”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2010">〔五五〕</a>鋒刃勁削　“刃勁”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“刃刊”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2011">〔五六〕</a>粱肉多驕　“粱”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“梁”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2012">〔五七〕</a>亟覿清徽　“徽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“暉”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2013">〔五八〕</a>自寫經目録并注　“并注”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2014">〔五九〕</a>無量壽經二部　“經”字各本脱，據前後文補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2015">〔六○〕</a>金剛般若經三部　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，兹從<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00503','847571',this);" style="cursor:pointer;"> <span class="song">P503</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2016">〔六一〕</a>請觀世音經一部　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本脱，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2017">〔六二〕</a>八吉祥經一部　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2018">〔六三〕</a>廣訊衆典　“訊”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“評”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2019">〔六四〕</a>法集雜記傳銘七卷　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“七卷”，<span class="zhuanming">麗</span>本作“十卷”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2020">〔六五〕</a>釋迦譜目録序第四　<span class="shuming">法經録</span>六﹑<span class="shuming">長房録</span>十一著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">釋迦譜</span>四卷。書存，<span class="shuming">大正藏</span>第五十卷二○四○號作五卷，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2021">〔六六〕</a>擅種刹利　“擅”字各本作“檀”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2022">〔六七〕</a>貞觀道樹　“貞”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“直”，卷首序作“真”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2023">〔六八〕</a>瑋化千條　“瑋”字各本作“偉”，據卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2024">〔六九〕</a>故知博訊難該　“知博”二字各本作“傳”，據卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2025">〔七○〕</a>釋迦始祖劫初刹利相承姓緣譜第一　“姓緣”二字各本脱，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2026">〔七一〕</a>釋迦始祖賢劫初姓瞿曇緣譜第二　“賢”字各本脱，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2027">〔七二〕</a>釋迦六世祖始姓釋迦氏緣譜第三　“釋迦氏”各本脱“迦”字，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2028">〔七三〕</a>釋迦從弟調達出家緣記第十　“從弟”二字各本作“從兄”，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2029">〔七四〕</a>釋迦母摩訶摩耶夫人記第十六　“摩訶”二字各本脱，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2030">〔七五〕</a>出佛昇忉利天爲母説法經　“爲母説法”四字各本脱，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2031">〔七六〕</a>優填王造釋迦栴檀像記第二十三　“栴檀”二字各本作“金”，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2032">〔七七〕</a>波斯匿王造金像記第二十四　“王”字下各本有“女”字，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2033">〔七八〕</a>釋迦天上龍宫舍利寶塔記第二十九　“龍宫”二字各本脱，據<span class="zhuanming">金陵</span>刻經處本<span class="shuming">釋迦譜</span>目録補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00504','847571',this);" style="cursor:pointer;"> <span class="song">P504</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2034">〔七九〕</a>世界記目録序第五　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">世界記傳</span>十卷。<span class="shuming">長房録</span>十一作<span class="shuming">世界記</span>。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2035">〔八○〕</a>鍊石既誣　“鍊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“練”，從<span class="zhuanming">麗</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2036">〔八一〕</a>小劫飢兵疫三災記第十九　“疫”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“病”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2037">〔八二〕</a>薩婆多部師資記目録第六　“師資”二字各本脱，據本卷首標目補。<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">薩婆師諮傳</span>三卷。<span class="shuming">長房録</span>十一作<span class="shuming">薩婆多師資傳</span>五卷。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2038">〔八三〕</a>望遐蹤以翹心　“蹤”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“路”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2039">〔八四〕</a>則辭之銓藻　“則”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2040">〔八五〕</a>毗栗惠多羅第三十九　“栗”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“票”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2041">〔八六〕</a>毗闍延多羅菩薩第四十一　“第”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2042">〔八七〕</a>槃頭達多第四十八　“槃”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“盤”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2043">〔八八〕</a>寐遮迦羅漢第十三　“寐”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“寤”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2044">〔八九〕</a>比栗瑟嵬彌多羅第三十四　“栗”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“票”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2045">〔九○〕</a>法苑雜緣原始集目録第七　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">法苑集記</span>十卷。<span class="shuming">長房録</span>十一作<span class="shuming">法苑集</span>。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2046">〔九一〕</a>頗好尋覽　“好”字<span class="zhuanming">麗</span>本作“存”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2047">〔九二〕</a>並八正基跡　“跡”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“趾”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2048">〔九三〕</a>道冠百王　“道”字各本作“導”，誤，兹改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2049">〔九四〕</a>以彰勝緣　“彰”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“章”，兹從<span class="zhuanming">麗</span>本。彰章通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2050">〔九五〕</a>出灌佛經　“佛”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“頂”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2051">〔九六〕</a>佛初著袈裟緣記第二十一　“記”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00505','847571',this);" style="cursor:pointer;"> <span class="song">P505</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2052">〔九七〕</a>呪用楊枝淨水緣記第一　“記”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2053">〔九八〕</a>出梵天神策經　“神”字各本脱，兹補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2054">〔九九〕</a>出十誦律　“誦”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“頌”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2055">〔一○○〕</a>嚼楊枝緣記第三　“記”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2056">〔一○一〕</a>導師緣記第二十　“緣”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2057">〔一○二〕</a>右三首龍華像會集卷第七　“集”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2058">〔一○三〕</a>宋路昭太后造普賢菩薩記第八　“路”字各本作“略”，據<span class="shuming">宋書</span>卷四十一<span class="shuming">文帝路淑媛傳</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2059">〔一○四〕</a>竟陵文宣王僧得施文第十一　“文”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“記”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2060">〔一○五〕</a>皇帝造光宅寺竪刹大會記并臨川王啓事并勑答第一　“并勑答”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱“并”字，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2061">〔一○六〕</a>依序十卷據歷檢本十四卷　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本無此十一字，唯<span class="zhuanming">麗</span>本有之，當是後人校勘之語。序作十卷，自是原本；十四卷者，則是後又有所增補也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2062">〔一○七〕</a>弘明集目録序第八　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">弘明集傳</span>十卷。<span class="shuming">長房録</span>十一作<span class="shuming">弘明集</span>十四卷。書存，見<span class="shuming">大正藏</span>第五十二卷二一○二號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2063">〔一○八〕</a>猶有四魔稸忿　“四”字各本作“天”，據卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2064">〔一○九〕</a>至於守文曲儒　“曲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“典”，兹從<span class="zhuanming">麗</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2065">〔一一○〕</a>則拒爲異教　“拒”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“距”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。拒距通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2066">〔一一一〕</a>拒有拔本之迷　“拒”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“距”，兹從<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2067">〔一一二〕</a>而有塵眎聽　“眎”字<span class="zhuanming">麗</span>本作“眩”，<span class="zhuanming">宋</span>本作“胘”，卷首序作“眡”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00506','847571',this);" style="cursor:pointer;"> <span class="song">P506</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="2068">〔一一三〕</a>列爲十卷　按<span class="shuming">大正藏</span>本<span class="shuming">弘明集</span>作十四卷，較此多四卷，收有<span class="shuming">正誣論</span>等多篇，則是此處所載爲原本，後又有所增補也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2069">〔一一四〕</a>愧在褊局　“局”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“扃”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2070">〔一一五〕</a>宗炳明佛論　“宗”字各本作“宋”，從<span class="shuming">大正藏</span>本<span class="shuming">弘明集</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2071">〔一一六〕</a>宗居士炳答何中丞承天書難白黑論　“宗”字各本作“宋”，從<span class="shuming">大正藏</span>本<span class="shuming">弘明集</span>改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2072">〔一一七〕</a>周剡令顒難張長史融門律　“周剡令”三字<span class="zhuanming">麗</span>本作“同剡”，<span class="zhuanming">宋</span>本作“周剡”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2073">〔一一八〕</a>慧通法師折夷夏論　各本作“折”，<span class="shuming">大正藏</span>本<span class="shuming">弘明集</span>作“駁”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2074">〔一一九〕</a>司徒文宣王與孔中丞稚珪釋疑惑書并牋答　“釋”字各本脱，從<span class="shuming">大正藏</span>本<span class="shuming">弘明集</span>補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2075">〔一二○〕</a>僧䂮僧遷鳩摩耆婆三法師答姚主書停恒標奏一首　“鳩摩”二字各本無，從<span class="shuming">大正藏</span>本<span class="shuming">弘明集</span>補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2076">〔一二一〕</a>弘明論後序釋僧祐　“後序釋僧祐”五字各本脱，據<span class="shuming">大正藏</span>本<span class="shuming">弘明集</span>補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2077">〔一二二〕</a>十誦律義記目録序第九　“律”字各本脱，據本卷首標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2078">〔一二三〕</a>扈錫侍筵　“侍”字各本作“待”，兹改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2079">〔一二四〕</a>録之言末　“末”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“未”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2080">〔一二五〕</a>今删繁補略　“删”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“削”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2081">〔一二六〕</a>匪由庸淺之説　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“庸”，<span class="zhuanming">麗</span>本作“膚”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="2082">〔一二七〕</a>法集雜記銘目録序第十　<span class="shuming">道宣録</span>十作“諸法集雜記傳銘七卷，僧祐撰”。</span> </p></div></div></div>
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修行地不淨觀經序第十六　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131528" key="1131528"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 修行地不淨觀經序第十六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131529" key="1131529"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00346','847507',this);" style="cursor:pointer;"> <span class="song">P346</span></i><p class="font18" id="ZSK15149-001-BT0000119"><b>修行地不淨觀經序第十六<a class="zhuhao" href="#1424" id="1297">〔八一〕</a><span class="font12 zhu"><span class="zhuanming">慧觀法師</span></span></b></p><p> <span>夫禪典之妙，蓋是三乘之所遊，反迷悟惑者，託幽途以啓真城。壍三業之固宅，廣六度以澄神，散結賊於曠野，研四變以遊心。焰三慧爲炬明，浪冲源以殊分，</span> <a class="zhuhao" href="#1425" id="1298">〔八二〕</a> <span>金剛戟以練魔，定慧相和以測真如。是智依定則癡妄虧而宵落，定由智則七淵湛然而淳清。</span> <a class="zhuhao" href="#1426" id="1299">〔八三〕</a> <span>清融九服則玄庭有階，</span> <a class="zhuhao" href="#1427" id="1300">〔八四〕</a> <span>階級相乘則鑪冶成妙。義之有本，</span> <a class="zhuhao" href="#1428" id="1301">〔八五〕</a> <span>本之有方，尋根傳訓，則冥一俱當。雖利鈍有殊，濟苦一量，若契會同趣，則聖性同照。聖性同照，則累患永遼。故知禪智爲出世之妙術，實際之義標也。</span> </p><p> <span>夫禪智之爲道，言約理備，究析中道，對治萬法，善惡相乘，迭轉孰止，互有廢興。館闚匠徹，略位其宗，以揆大方，異世同文。上聖爲慈悲之主，留法藏於千載，示三乘之軌轍，知會通之至階，汰麁蜯於曩劫，曲成衆豔之靈蠙。密典相傳以至今，接有緣以八背，未始失其會，隨機猶掌迴。所謂澹智常寂而不失，照雖萬機，寂化一用。故能窮諸法寶，擬想玄扉，遊志妙極，躡神光於無間者哉。禪典要密，宜對之有宗。若漏失根原，</span> <a class="zhuhao" href="#1429" id="1302">〔八六〕</a> <span>則枝尋不全；羣盲失旨，則上慢幽昏，可不懼乎！若能審其本根，冥訓道成，實觀會古，則萬境齊明，沖途豁爾而融，體玄象於無形。然後知凡聖異流，心行無邊。然棄本尋條之士，各以升降小異，俱</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00347','847507',this);" style="cursor:pointer;"> <span class="song">P347</span></i> <span>會其宗，</span> <a class="zhuhao" href="#1430" id="1303">〔八七〕</a> <span>遂迷穴見。偶變其津塗，昏遊長夜，永與理隔，不亦哀哉！</span> </p><p> <span>自頃來禪訓實少，</span> <a class="zhuhao" href="#1431" id="1304">〔八八〕</a> <span>尠得其中。每以殊形難保，遷動不常，便啓誠三寶，搜求玄要，依四百論扣其關旨。會遇西來宗匠，綜習大法，尋本至終，冥隅一開，千載之下，優曇再隆，可不欣乎！遂乃推究高宗承嗣之範，云佛湼槃後，<span class="zhuanming">阿難</span>曲奉聖旨，流行千載，先與同行弟子<span class="zhuanming">摩田地</span>，<span class="zhuanming">摩田地</span>傳與<span class="zhuanming">舍那婆斯</span>。此三應真，大願弘覆，冥構于昔，神超事外，慈在寧濟，潛行救物，偶會無差。佛在世時，有外學五通仙人，往至佛所，請求出家，乘俗高勝，志存遠寄，便言：“若我入道，智慧辯才與<span class="zhuanming">身子</span>等者，爾乃當於至尊法中修習梵行。”佛知其本根，於後百年當弘大事，便答仙人：“汝今出家，智慧淺薄，不及<span class="zhuanming">身子</span>。”仙人卽退。後百年中，其人出世，奇識博達，遇物開悟，遂出家學道，尋得應真。三明内照，六通遠振，辯才無礙，摧諸異論，所度人衆，其量無邊。於諸法藏，開託教文，諸賢遂見，乃有五部之異。是化運有方，開徹有期。</span> <a class="zhuhao" href="#1432" id="1305">〔八九〕</a> <span>五部既舉，則深淺殊風，遂有支派之别。</span> <a class="zhuhao" href="#1433" id="1306">〔九○〕</a> <span>既有其别，可不究本，詳而後學耶？</span> </p><p> <span>此一部典，名爲<span class="shuming">具足清淨法場</span>。傳此法至於<span class="zhuanming">罽賓</span>，轉至<span class="zhuanming">富若蜜羅</span>。<span class="zhuanming">富若蜜羅</span>亦盡諸漏，具足六通。後至弟子<span class="zhuanming">富若羅</span>，亦得應真。此二人於<span class="zhuanming">罽賓</span>中爲第一教首。<span class="zhuanming">富若蜜羅</span>去世已來五十餘年，弟子去世二十餘年，<span class="zhuanming">曇摩多羅菩薩</span>與<span class="zhuanming">佛陀斯那</span>俱共諮得高勝，宣行法本。<span class="zhuanming">佛</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00348','847507',this);" style="cursor:pointer;"> <span class="song">P348</span></i> <span><span class="zhuanming">陀斯那</span>化行<span class="zhuanming">罽賓</span>，爲第三訓首。有於彼來者，親從其受法教誨，見其湼槃。其湼槃時遺教言：</span> <a class="zhuhao" href="#1434" id="1307">〔九一〕</a> <span>“我所化人衆數甚多，入道之徒具有七百，<span class="zhuanming">富若羅</span>所訓爲教師者十五六人。”如今於<span class="zhuanming">西域</span>中熾盛教化，受學者衆。</span> </p><p> <span><span class="zhuanming">曇摩羅</span>從<span class="zhuanming">天竺</span>來，以是法要傳與<span class="zhuanming">婆陀羅</span>，<span class="zhuanming">婆陀羅</span>傳與<span class="zhuanming">佛陀斯那</span>。</span> <a class="zhuhao" href="#1435" id="1308">〔九二〕</a> <span><span class="zhuanming">佛陀斯那</span>愍此<span class="zhuanming">旃丹</span>無真習可師，故傳此法本流至東州。亦欲使了其真僞，塗無亂轍，成無虚構，必加厚益。斯經所云：“開四色爲分，界一色無量緣，宗歸部津，</span> <a class="zhuhao" href="#1436" id="1309">〔九三〕</a> <span>則發趣果然。”其猶朝陽暉首，萬類影旋；師子震吼，則衆獸伏焉；聖王輪寶，諸雄悚然。攬斯法界，</span> <a class="zhuhao" href="#1437" id="1310">〔九四〕</a> <span>廓清虚津，入有不惑，處無不沉。自非道超羣方，</span> <a class="zhuhao" href="#1438" id="1311">〔九五〕</a> <span>智鑒玄中，孰能立無言之辯於靈沼之淵，寄言述於七覺之林？可謂無名於所名，而物無不名；無形於所形，而物無不形；無事於所事，而物無不事者哉！</span> </p></div></div></div>
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勝鬘經序第十七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131532" key="1131532"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 勝鬘經序第十七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131533" key="1131533"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00348','847508',this);" style="cursor:pointer;"> <span class="song">P348</span></i><p class="font18" id="ZSK15149-001-BT0000120"><b>勝鬘經序第十七<a class="zhuhao" href="#1439" id="1312">〔九六〕</a><span class="font12 zhu"><span class="zhuanming">釋慧觀</span>作</span></b></p><p> <span><span class="shuming">勝鬘經</span>者，蓋方廣之要路，</span> <a class="zhuhao" href="#1440" id="1313">〔九七〕</a> <span>超昇之洪軌。故其爲教也，</span> <a class="zhuhao" href="#1441" id="1314">〔九八〕</a> <span>創基覆簣，而雲峯已構；沖想一興，而淵悟載豁。言踰常訓，旨越舊篇。故發心希聖，而神儀曜靈；歸無别章，而歎德斯備；誠感聲發，而尊號響集。然後勒心切戒，曠志僧那，善攝靡遺，大乘斯御。馳輪幽</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00349','847508',this);" style="cursor:pointer;"> <span class="song">P349</span></i> <span>轍，長驅永路，期運剋終，誕登玄極，玄極無二，故萬流歸一。故曰三乘皆入一乘，</span> <a class="zhuhao" href="#1442" id="1315">〔九九〕</a> <span>所謂究竟第一義乘。一誠無辯，而義有區分，名由義生，</span> <a class="zhuhao" href="#1443" id="1316">〔一○○〕</a> <span>故稱謂屢轉。三五之興，蓋由此也。爾其奥也，窮無始之前，以明解惑之本，究來際之末，</span> <a class="zhuhao" href="#1444" id="1317">〔一○一〕</a> <span>挹泥洹之妙。文寡義豐，彌綸羣籍，宇宙不足以擬其廣，太虚不能以議其量。淵兮其不可測也，廓兮其不可極也。將求本際之源，</span> <a class="zhuhao" href="#1445" id="1318">〔一○二〕</a> <span>追返流之極者，必至於此焉。</span> </p><p> <span>司徒<span class="zhuanming">彭城王</span>殖根遐劫，龍現兹生，依跡上台，協讚皇極。而神澄世表，志光玄猷，聞斯幽典，誠期愈曠。凡厥道俗，莫不響悦。請外國沙門<span class="zhuanming">求那跋陀羅</span>手執正本，口宣<span class="zhuanming">梵</span>音，山居苦節，通悟息心。<span class="zhuanming">釋寶雲</span>譯爲<span class="zhuanming">宋</span>語。德行諸僧<span class="zhuanming">慧嚴</span>等一百餘人，考音詳義，以定厥文。<span class="zhuanming">大宋</span><span class="zhuanming">元嘉</span>十三年，歲次玄枵，八月十四日，初轉<span class="zhuanming">梵</span>輪，訖于月終。公乃廣寫雲布，以澤未洽，將興後世，同往高會道場。故略叙法要，以染同慕之懷云爾。</span> </p></div></div></div>
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廬山出修行方便禪經统序第十四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131537" key="1131537"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 廬山出修行方便禪經统序第十四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131538" key="1131538"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00343','847505',this);" style="cursor:pointer;"> <span class="song">P343</span></i><p class="font18" id="ZSK15149-001-BT0000117"><b>廬山出修行方便禪經统序第十四<a class="zhuhao" href="#1407" id="1280">〔六四〕</a><span class="font12 zhu"><span class="zhuanming">釋慧遠</span></span></b></p><p> <span>夫三業之興，以禪智爲宗，雖精麁異分，而階藉有方。是故發軫分逵，塗無亂轍，革俗成務，功不待積。靜復所由，則幽緒告微，淵博難究；然理不云昧，庶旨統可尋。試略而言，禪非智無以窮其寂，智非禪無以深其照。然則禪智之要，</span> <a class="zhuhao" href="#1408" id="1281">〔六五〕</a> <span>照寂之謂。其相濟也，照不離寂，寂不離照，感則俱遊，應必同趣，功玄於在用，</span> <a class="zhuhao" href="#1409" id="1282">〔六六〕</a> <span>交養於萬法。其妙物也，運羣動以至壹而不有，廓大象於未形而不無，無思無爲，而無不爲。是故洗心靜亂者以之研慮，悟徹入微者以之窮神也。若乃將入其門，機在攝會，理玄數廣，道隱於文，則是<span class="zhuanming">阿難</span>曲承音詔。遇非其人，必藏之靈府。何者？心無常規，其變多方；數無定像，待感而應。是故化行<span class="zhuanming">天竺</span>，緘之有匠，幽關莫開，罕闚其庭。從此而觀，理有行藏，道不虚授，良有以矣。</span> </p><p> <span>如來泥曰未久，<span class="zhuanming">阿難</span>傳其共行弟子<span class="zhuanming">末田地</span>，<span class="zhuanming">末田地</span>傳<span class="zhuanming">舍那婆斯</span>。此三應真，咸乘至願，</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00344','847505',this);" style="cursor:pointer;"> <span class="song">P344</span></i> <span>冥契于昔，功在言外，經所不辨。必闇軌元匠，孱焉無差。其後有<span class="zhuanming">優波崛</span>，弱而超悟，智絶世表，</span> <a class="zhuhao" href="#1410" id="1283">〔六七〕</a> <span>才高應寡，觸理從簡。八萬法藏，所存唯要，五部之分，始自於此。因斯而推，固知形運以廢興自兆，神用則幽步無跡，妙動難尋，涉麁生異，可不慎乎！可不察乎！</span> </p><p> <span>自兹已來，感於事變，懷其舊典者，五部之學，並有其人。咸懼大法將頽，理深共慨，</span> <a class="zhuhao" href="#1411" id="1284">〔六八〕</a> <span>遂各述讚禪經，以隆盛業。其爲教也，無數方便，以求寂然，寂乎唯寂，其揆一耳。而尋條求根者衆，統本運末者寡，或將暨而不至，或守方而未變。是故經稱<span class="zhuanming">滿願</span>之德，高<span class="zhuanming">普事</span>之風。原夫聖旨非徒全其長，亦所以救其短。若然，五部殊業，存乎其人。人不繼世，道或隆替，廢興有時，則互相升降，小大之目，其可定乎。又達節善變，出處無際，晦名寄跡，無聞無示。若斯人者，復不可以名部分，既非名部之所分，亦不出乎其外，别有宗明矣。</span> </p><p> <span>每慨大教東流，禪數尤寡，三業無統，斯道殆廢。頃<span class="zhuanming">鳩摩耆婆</span>宣<span class="zhuanming">馬鳴</span>所述，乃有此業。雖其道未融，蓋是爲山於一簣。欣時來之有遇，感寄趣於若人，捨夫制勝之論，而順不言之辯。遂誓被僧那，以至寂爲己任，懷德未忘，故遺訓在兹。其爲要也，圖大成於未象，</span> <a class="zhuhao" href="#1412" id="1285">〔六九〕</a> <span>開微言而崇體。悟惑色之悖德，杜六門以寢患，達忿競之傷性，齊彼我以宅心。於是異族同氣，幻形告疎，入深緣起，見生死際。爾乃闢九關於龍津，超三忍以登位。垢習凝於無生，形累畢於神化。故曰：“無所從生，靡所不生，於諸所生，而無不生。”</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00345','847505',this);" style="cursor:pointer;"> <span class="song">P345</span></i> <span>今之所譯，出自<span class="zhuanming">達磨多羅</span>與<span class="zhuanming">佛大先</span>。其人<span class="zhuanming">西域</span>之俊，禪訓之宗，搜集經要，勸發大乘，弘教不同，故有詳略之異。<span class="zhuanming">達磨多羅</span>闔衆篇於同道，開一色爲恒沙。其爲觀也，明起不以生，滅不以盡，雖往復無際，而未始出於如。故曰：“色不離如，如不離色；</span> <a class="zhuhao" href="#1413" id="1286">〔七○〕</a> <span>色則是如，</span> <a class="zhuhao" href="#1414" id="1287">〔七一〕</a> <span>如則是色。”<span class="zhuanming">佛大先</span>以爲澄源引流，固宜有漸。是以始自二道，開甘露門，釋四義以反迷，啓歸塗以領會。分别陰界，導以止觀，</span> <a class="zhuhao" href="#1415" id="1288">〔七二〕</a> <span>暢散緣起，使優劣自辨。然後令原始反終，妙尋其極，其極非盡，亦非所盡，乃曰無盡，入于如來無盡法門。</span> <a class="zhuhao" href="#1416" id="1289">〔七三〕</a> <span>非夫道冠三乘，智通十地，孰能洞玄根於法身，歸宗一於無相，靜無遺照，動不離寂者哉！</span> </p></div></div></div>
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禪要祕密治病經記第十五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131543" key="1131543"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 禪要祕密治病經記第十五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131544" key="1131544"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00345','847506',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p class="font18" id="ZSK15149-001-BT0000118"><b>禪要祕密治病經記第十五<a class="zhuhao" href="#1417" id="1290">〔七四〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">河西王</span>從弟<span class="zhuanming">大沮渠安陽侯</span>於<span class="zhuanming">于闐國</span><span class="zhuanming">衢摩帝大寺</span>，</span> <a class="zhuhao" href="#1418" id="1291">〔七五〕</a> <span>從<span class="zhuanming">天竺</span>比丘大乘沙門<span class="zhuanming">佛陀斯那</span>。</span> <a class="zhuhao" href="#1419" id="1292">〔七六〕</a> <span>其人天才特拔，諸國獨步。</span> <a class="zhuhao" href="#1420" id="1293">〔七七〕</a> <span>誦半億偈，</span> <a class="zhuhao" href="#1421" id="1294">〔七八〕</a> <span>兼明禪法，内外綜博，無籍不練，故世人咸曰人中師子。<span class="zhuanming">沮渠</span>親面禀受，憶誦無滯。以<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>二年九月八日，</span> <a class="zhuhao" href="#1422" id="1295">〔七九〕</a> <span>於<span class="zhuanming">竹園精舍</span>書出此經，至其月二十五日訖。尼<span class="zhuanming">慧濬</span>爲檀越。</span> <a class="zhuhao" href="#1423" id="1296">〔八○〕</a> </p></div></div></div>
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勝鬘經序第十八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131549" key="1131549"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 勝鬘經序第十八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131550" key="1131550"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00349','847509',this);" style="cursor:pointer;"> <span class="song">P349</span></i><p class="font18" id="ZSK15149-001-BT0000121"><b>勝鬘經序第十八<a class="zhuhao" href="#1446" id="1319">〔一○三〕</a><span class="font12 zhu"><span class="zhuanming">慈法師</span><a class="zhuhao" href="#1447" id="1320">〔一○四〕</a></span></b></p><p> <span><span class="shuming">勝鬘經</span>者，蓋是方等之宗極者也，所以存于千載。功由人弘，故得以<span class="zhuanming">元嘉</span>十二年，歲在乙亥，有<span class="zhuanming">天竺</span>沙門名<span class="zhuanming">功德賢</span>，業素敦尚，貫綜大乘，遠載<span class="zhuanming">梵</span>本，來遊上京，庇迹<span class="zhuanming">祇洹</span>，招學鑽訪。</span> <a class="zhuhao" href="#1448" id="1321">〔一○五〕</a> <span>才雖不精絶，義粗輝揚，遂播斯旨，乃上簡帝王。</span> <a class="zhuhao" href="#1449" id="1322">〔一○六〕</a> <span>于時有優婆塞<span class="zhuanming">何尚之</span>，</span> <a class="zhuhao" href="#1450" id="1323">〔一○七〕</a> <span>居</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00350','847509',this);" style="cursor:pointer;"> <span class="song">P350</span></i> <span><span class="zhuanming">丹陽</span>尹，</span> <a class="zhuhao" href="#1451" id="1324">〔一○八〕</a> <span>爲佛法檀越。登集京輦敏德名望，</span> <a class="zhuhao" href="#1452" id="1325">〔一○九〕</a> <span>便於郡内請出此經。既會<span class="zhuanming">賢</span>本心，又謹傳譯，字句雖質，而理妙淵博，殆非常情所可厝慮。</span> </p><p> <span>時<span class="zhuanming">竺道生</span>義學弟子<span class="zhuanming">竺道攸</span>者，</span> <a class="zhuhao" href="#1453" id="1326">〔一一○〕</a> <span>少習玄宗，偏蒙旨訓。後侍從入<span class="zhuanming">廬山</span>，温故傳覆，可謂助鳳耀德者也。法師至<span class="zhuanming">元嘉</span>十一年，於講座之上遷神異世，<span class="zhuanming">道攸</span>慕深情慟，有若天墜。於是奉訣墳壟，遂遁<span class="zhuanming">臨川</span>三十許載。經出之後，披尋反覆，既悟深旨，仰而歎曰：“先師昔義，闇與經會；但歲不待人，經襲義後。若明匠在世，剖析幽賾者，豈不使異經同文，解無餘向者哉！輙敢解釋，兼翼宣遺訓，故作<span class="shuming">注解</span>，凡有五卷。”時人以爲文廣義隱，所以省者息心玄門。至<span class="zhuanming">大明</span>四年，<span class="zhuanming">孝武皇帝</span>以其師習有承，勑出爲都邑法師。<span class="zhuanming">慈</span>因得諮覲，粗問此經首尾，又尋其注意，竊謂義然。今聊撮其要解，撰爲二卷，庶使後賢，共見其旨焉。</span> </p></div></div></div>
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增一阿含經序第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131554" key="1131554"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 增一阿含經序第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131555" key="1131555"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00338','847500',this);" style="cursor:pointer;"> <span class="song">P338</span></i><p class="font18" id="ZSK15149-001-BT0000112"><b>增一阿含經序第九<a class="zhuhao" href="#1389" id="1262">〔四六〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span>作</span></b></p><p> <span><span class="shuming">四阿含</span>義同。<span class="shuming">中阿含</span>首以明其指，不復重序也。<span class="shuming">增一阿含</span>者，比法條貫，</span> <a class="zhuhao" href="#1390" id="1263">〔四七〕</a> <span>以數相次也，數終十，今加其一，</span> <a class="zhuhao" href="#1391" id="1264">〔四八〕</a> <span>故曰增一也。且數數皆增，以增爲義也。其爲法也，多録禁律，繩墨切厲，乃度世檢栝也。外國巖岫之士，江海之人，於<span class="shuming">四阿含</span>多詠味兹焉。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00339','847500',this);" style="cursor:pointer;"> <span class="song">P339</span></i> <span>有外國沙門<span class="zhuanming">曇摩難提</span>者，<span class="zhuanming">兜佉勒國</span>人也。齠齓出家，孰與廣聞，誦二<span class="shuming">阿含</span>，温故日新。周行諸國，無土不涉。以<span class="zhuanming">秦</span><span class="zhuanming">建元</span>二十年來詣<span class="zhuanming">長安</span>，外國鄉人咸皆善之，<span class="zhuanming">武威</span>太守<span class="zhuanming">趙文業</span>求令出焉。<span class="zhuanming">佛念</span>譯傳，<span class="zhuanming">曇嵩</span>筆受。歲在甲申夏出，至來年春乃訖。爲四十一卷，分爲上下部，上部二十六卷，全無遺忘，下部十五卷，失其録偈也。余與<span class="zhuanming">法和</span>共考正之，<span class="zhuanming">僧䂮</span>﹑<span class="zhuanming">僧茂</span>助校漏失，四十日乃了。此年有<span class="zhuanming">阿城</span>之役，伐鼓近郊，而正專在斯業之中，全具二<span class="shuming">阿含</span>一百卷，<span class="shuming">鞞婆沙</span>﹑<span class="shuming">婆和須蜜</span>﹑<span class="shuming">僧伽羅刹傳</span>，此五大經，自法東流，出經之優者也。</span> </p><p> <span><span class="shuming">四阿含</span>，四十應真之所集也。十人撰一部，題其起盡，爲録偈焉。懼法留世久，遺逸散落也。斯土前出諸經，班班有其中者。今二<span class="shuming">阿含</span>，</span> <a class="zhuhao" href="#1392" id="1265">〔四九〕</a> <span>各爲新録一卷，全其故目，注其得失，使見經尋之差易也。合上下部四百七十二經，凡諸學士撰此二<span class="shuming">阿含</span>，其中往往有律語，外國不通與沙彌﹑白衣共視也。而今已後，幸共護之，使與律同，此乃兹邦之急者也。斯諄諄之誨，幸勿藐藐聽也。廣見而不知護禁，乃是學士通中創也。<span class="shuming">中本起</span>，<span class="zhuanming">康孟祥</span>出。出<span class="shuming">大愛</span><span class="shuming">道品</span>，乃不知是禁經比丘尼法，堪慊切直割而去之，</span> <a class="zhuhao" href="#1393" id="1266">〔五○〕</a> <span>此乃是大鄙可痛恨者也。此二經有力道士乃能見，當以著心焉。如其輕忽不以爲意者，幸我同志，鳴鼓攻之可也。</span> </p></div></div></div>
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菩提經注序第十二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131559" key="1131559"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 菩提經注序第十二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131560" key="1131560"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00341','847503',this);" style="cursor:pointer;"> <span class="song">P341</span></i><p class="font18" id="ZSK15149-001-BT0000115"><b>菩提經注序第十二<a class="zhuhao" href="#1399" id="1272">〔五六〕</a><span class="font12 zhu"><span class="zhuanming">釋僧馥</span></span></b></p><p> <span>夫萬法無相而有二諦，聖人無知而有二名。二諦者，俗也﹑道也。二名者，權也﹑智也。二名以語默爲稱，二諦以緣性爲言，緣性兩陳而其實不乖，語默誠異而幽旨莫二。故<span class="shuming">般若經</span>曰：“色卽是空，空卽是色。”見緣起爲見法也。</span> </p><p> <span><span class="shuming">菩提經</span>者，諸佛之要藏，十住之營統。其文雖約，而義貫衆典；其旨雖玄，而曉然易覽。</span> <a class="zhuhao" href="#1400" id="1273">〔五七〕</a> <span>猶日月麗天，則羣像自朗；示之一隅，則三方自釋也。經之爲體，論緣性則以二諦爲宗，語玄會則以權智爲主，言菩提則以無得爲玄，明發意則以冥期爲妙。婉約而弘深，莫不備矣。<span class="zhuanming">耆婆法師</span>入室之祕説也。</span> <a class="zhuhao" href="#1401" id="1274">〔五八〕</a> <span>親承者寡，故罕行於世。家師<span class="zhuanming">順</span>得之於始會，</span> <a class="zhuhao" href="#1402" id="1275">〔五九〕</a> <span>余雖不敏，謬聞於第五十。性疎多漏，故事語而書紳。豈曰注解，自貽來哂，庶同乎我者，領之文外耳。</span> </p></div></div></div>
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關中出禪經序第十三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131565" key="1131565"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 關中出禪經序第十三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131566" key="1131566"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00342','847504',this);" style="cursor:pointer;"> <span class="song">P342</span></i><p class="font18" id="ZSK15149-001-BT0000116"><b>關中出禪經序第十三<a class="zhuhao" href="#1403" id="1276">〔六○〕</a><span class="font12 zhu"><span class="zhuanming">僧叡法師</span></span></b></p><p> <span>禪法者，向道之初門，泥洹之津徑也。此土先出<span class="shuming">修行</span>﹑<span class="shuming">大</span><span class="shuming">小十二門</span>﹑<span class="shuming">大</span><span class="shuming">小安般</span>，雖是其事，既不根悉，又無受法，學者之戒，蓋闕如也。<span class="zhuanming">鳩摩羅法師</span>以辛丑之年十二月二十日，自<span class="zhuanming">姑臧</span>至<span class="zhuanming">長安</span>。予卽以其月二十六日從受禪法。既蒙啓授，乃知學有成准，</span> <a class="zhuhao" href="#1404" id="1277">〔六一〕</a> <span>法有成修。</span> <a class="zhuhao" href="#1405" id="1278">〔六二〕</a> <span><span class="shuming">首楞嚴經</span>云：“人在山中學道，無師道終不成。”是其事也。尋蒙抄撰衆家禪要，得此三卷，初四十三偈，是<span class="zhuanming">鳩摩羅羅陀法師</span>所造，後二十偈，是<span class="zhuanming">馬鳴菩薩</span>之所造也。其中五門，是<span class="shuming">婆須蜜</span>﹑<span class="shuming">僧伽羅叉</span>﹑<span class="zhuanming">漚波崛</span>﹑<span class="zhuanming">僧伽斯那</span>﹑<span class="zhuanming">勒比丘</span>﹑<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">羅陀</span>禪要之中，抄集之所出也。六覺中偈，是<span class="zhuanming">馬鳴菩薩</span>修習之以釋六覺也。初觀婬﹑恚﹑癡相及其三門，皆<span class="zhuanming">僧伽羅叉</span>之所撰也。息門六事，諸論師説也。菩薩習禪法中，後更依<span class="shuming">持世經</span>，益<span class="shuming">十二因緣</span>一卷，<span class="shuming">要解</span>二卷，别時撰出。</span> </p><p> <span>夫馳心縱想，則情愈滯而惑愈深；繫意念明，則澄鑒朗照而造極彌密。心如水火，擁之聚之，則其用彌全；決之散之，則其勢彌薄。故論云：“質微則勢重；質重則勢微。”如地質重故勢不如水，水性重故力不如火，火不如風，風不如心。心無形故力無上，神通變化，八不思議，心之力也。心力既全，乃能轉昏入明，明雖愈於不明，而明未全也。明全在于忘</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00343','847504',this);" style="cursor:pointer;"> <span class="song">P343</span></i> <span>照，照忘然後無明非明，無明非明，爾乃幾乎息矣。幾乎息矣，慧之功也。故經云：“無禪不智，無智不禪。”然則禪非智不照，照非禪不成。大哉禪智之業，可不務乎！</span> </p><p> <span>出此經後，至<span class="zhuanming">弘始</span>九年閏月五日，重求檢校，懼初受之不審，差之一毫，將有千里之降。詳而定之，輒復多有所正，既正既備，</span> <a class="zhuhao" href="#1406" id="1279">〔六三〕</a> <span>無間然矣。</span> </p></div></div></div>
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四阿含暮抄序第十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131572" key="1131572"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 四阿含暮抄序第十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131573" key="1131573"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00340','847501',this);" style="cursor:pointer;"> <span class="song">P340</span></i><p class="font18" id="ZSK15149-001-BT0000113"><b>四阿含暮抄序第十<a class="zhuhao" href="#1394" id="1267">〔五一〕</a><span class="font12 zhu">未詳作者<a class="zhuhao" href="#1395" id="1268">〔五二〕</a></span></b></p><p> <span>阿含暮者，<span class="zhuanming">秦</span>言趣無也。<span class="zhuanming">阿難</span>既出十二部經，又採撮其要逕至道法爲<span class="shuming">四阿含暮</span>，與<span class="shuming">阿毗曇</span>及律並爲三藏焉。<span class="zhuanming">身毒</span>學士以爲至德未墜於地也。有阿羅漢名<span class="zhuanming">婆素跋陀</span>，抄其膏腴以爲一部，九品四十六葉，斥重去複，文約義豐，真可謂經之瓔鬘也。百行美妙，辨是與非，</span> <a class="zhuhao" href="#1396" id="1269">〔五三〕</a> <span>莫不悉載也。幽奥深富，行之能事畢矣。</span> </p><p> <span>有外國沙門，字<span class="zhuanming">因提麗</span>，先齎詣<span class="zhuanming">前部國</span>，秘之佩身，不以示人。其王<span class="zhuanming">彌第</span>求得諷之，遂得布此。余以壬午之歲八月，東省先師寺廟於<span class="zhuanming">鄴寺</span>，令<span class="zhuanming">鳩摩羅佛提</span>執<span class="zhuanming">胡</span>本，<span class="zhuanming">佛念</span>﹑<span class="zhuanming">佛護</span>爲譯，<span class="zhuanming">僧導</span>﹑<span class="zhuanming">曇究</span>﹑<span class="zhuanming">僧叡</span>筆受，至冬十一月乃訖。此歲夏出<span class="shuming">阿毗曇</span>，冬出此經，一年之中具二藏也。深以自幸，但恨八九之年始遇斯經，恐韋編未絶，不終其業耳。若加數年，將無大過也。近勑譯人，直令轉<span class="zhuanming">胡</span>爲<span class="zhuanming">秦</span>，解方言而已，經之文質，所不敢易也。又有懸數懸事，皆訪其人，爲注其下。時復以意消息者爲章。</span> <a class="zhuhao" href="#1397" id="1270">〔五四〕</a> <span>章注修妬路者，其人注解，别經本也。其有直言修妬路者，引經證，非注解也。</span> </p></div></div></div>
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優婆塞戒經記第十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131577" key="1131577"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 優婆塞戒經記第十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131578" key="1131578"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00340','847502',this);" style="cursor:pointer;"> <span class="song">P340</span></i><p class="font18" id="ZSK15149-001-BT0000114"><b>優婆塞戒經記第十一<a class="zhuhao" href="#1398" id="1271">〔五五〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span>太歲在丙寅，夏四月二十三日，<span class="zhuanming">河西王</span>世子﹑撫軍將軍﹑録尚書事<span class="zhuanming">大沮渠興國</span>，與諸優</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00341','847502',this);" style="cursor:pointer;"> <span class="song">P341</span></i> <span>婆塞等五百餘人，共於都城之内，請<span class="zhuanming">天竺</span>法師<span class="zhuanming">曇摩讖</span>譯此在家菩薩戒，至秋七月二十三日都訖，<span class="zhuanming">秦</span>沙門<span class="zhuanming">道養</span>筆受。願此功德，令國祚無窮，將來之世，值遇<span class="zhuanming">彌勒</span>，初聞悟解，逮無生忍。十方有識，咸同斯誓。</span> </p></div></div></div>
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道地經序第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131583" key="1131583"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 道地經序第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131584" key="1131584"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00366','847518',this);" style="cursor:pointer;"> <span class="song">P366</span></i><p class="font18" id="ZSK15149-001-BT0000130"><b>道地經序第一<a class="zhuhao" href="#1569" id="1475">〔五〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span>夫道地者，應真之玄堂，升仙之奥室也。無本之城，杳然難陵矣；</span> <a class="zhuhao" href="#1570" id="1476">〔六〕</a> <span>無爲之牆，邈然難踰矣。微門妙闥，少闚其庭者也。蓋爲器也猶海與，行者日酌之而不竭，返精者無數而不滿。其爲像也，含弘靜泊，綿綿若存，寂寥無言，辯之者幾矣。怳惚無行，求矣漭乎其難測。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00367','847518',this);" style="cursor:pointer;"> <span class="song">P367</span></i> <span>聖人有以見因華可以成實，覩末可以達本，乃爲布不言之教，陳無轍之軌，闡止啓觀，式成定諦。髦彦六雙，率由斯路，歸精谷神，於乎羡矣。夫地也者，苞潤施毓，</span> <a class="zhuhao" href="#1571" id="1477">〔七〕</a> <span>稼穡以成；鏐鐐瓊琛，罔弗以載。有喻止觀，莫近於此，故曰道地也。</span> </p><p> <span>昔在<span class="zhuanming">衆祐</span>，三達遐鑒，八音四辯，赫奕敷化，識病而療，聲典難算。至如來善逝而大訓絶，五百無著遷而靈教乖。於是有三藏沙門，厥名<span class="zhuanming">衆護</span>，仰惟諸行，</span> <a class="zhuhao" href="#1572" id="1478">〔八〕</a> <span>布在羣籍；俯愍發進，不能悉洽。祖述衆經，撰要約行，目其次序，以爲一部二十七章。其於行也，要猶人首與，可終身戴，不可須臾下；猶氣息與，可終身通，不可須臾閉。息閉則命殞，首下則身殪。若行者暫去斯法，姦宄之慝入矣。</span> <a class="zhuhao" href="#1573" id="1479">〔九〕</a> </p><p> <span>有開士<span class="zhuanming">世高</span>者，<span class="zhuanming">安息王</span>元子也。禪國高讓，納萬乘位，</span> <a class="zhuhao" href="#1574" id="1480">〔一○〕</a> <span>克明俊德，</span> <a class="zhuhao" href="#1575" id="1481">〔一一〕</a> <span>改容修道。越境流化，爰適此邦，其所傳訓，淵微優邃。又析<span class="zhuanming">護</span>所集者七章譯爲<span class="zhuanming">漢</span>文，音近雅質，敦兮若樸，或變質從文，或因質不飾。皇矣<span class="zhuanming">世高</span>，審得厥旨。</span> </p><p> <span>夫絶愛原﹑滅榮冀﹑息馳騁，莫先於止；了癡惑﹑達九道﹑見身幻，莫首於觀。大聖以是達五根，登無漏，揚美化，易頑俗，莫先於止，靡不由兹也。真可謂盛德大業，至矣哉！行自五陰，盡于成壞，則是苦諦漏盡之迹也。<span class="shuming">神足章</span>者，則是禪思五通之要也。<span class="shuming">五十五觀</span>者，則是四非常度三結之本也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00368','847518',this);" style="cursor:pointer;"> <span class="song">P368</span></i> <span>人之處世，曚昧未祛，熙熙甘色，如饗太牢。由處穢海，幽厄九月，既生迍邅，罹遘百凶，尋旋老死，嬰苦萬端，漂溺五流，莫能自返。聖人深見，以爲苦證，遊神八路，長陟永安。專精稽古，則逸樂若此；</span> <a class="zhuhao" href="#1576" id="1482">〔一二〕</a> <span>開情縱欲，</span> <a class="zhuhao" href="#1577" id="1483">〔一三〕</a> <span>則酸毒若彼。二道顯著，宜順所從。石以淬璧，</span> <a class="zhuhao" href="#1578" id="1484">〔一四〕</a> <span>剥堅截剛；素質精染，</span> <a class="zhuhao" href="#1579" id="1485">〔一五〕</a> <span>五色炳燦。由是論之，可不勉哉！</span> </p><p> <span>予生不辰，值皇綱紐絶，<span class="zhuanming">玁狁</span>猾夏，<span class="zhuanming">山左</span>蕩没。避難<span class="zhuanming">濩澤</span>，師殞友折，周爰諮謀，顧靡所詢。時<span class="zhuanming">鴈門</span>沙門<span class="zhuanming">支曇講</span>，<span class="zhuanming">鄴都</span>沙門<span class="zhuanming">竺僧輔</span>，此二仁者，聰明有融，信而好古，冒嶮遠至，得與酬酢。尋章察句，造此訓傳，希權與進者，暫可微寤。蚊蚋奮翼以助隨嵐，蟻壟增封<span class="zhuanming">嵩岳</span>之頂，豈其能益於高猛哉！探賾奥邈，唯八輩難之，況末學小子，庶幾兹哉！然<span class="zhuanming">天竺</span>聖邦，道岨遼遠，幽見碩儒，少來周化。先哲既逝，來聖未至，進退狼跋，咨嗟涕洟。故作章句，申己丹赤。冀諸神通，照我顒顒，</span> <a class="zhuhao" href="#1580" id="1486">〔一六〕</a> <span>必枉靈趾，燭謬正闕也。</span> </p></div></div></div>
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沙彌十慧章句序第二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131589" key="1131589"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 沙彌十慧章句序第二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131590" key="1131590"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00368','847519',this);" style="cursor:pointer;"> <span class="song">P368</span></i><p class="font18" id="ZSK15149-001-BT0000131"><b>沙彌十慧章句序第二<a class="zhuhao" href="#1581" id="1487">〔一七〕</a><span class="font12 zhu"><span class="zhuanming">嚴佛調</span>所造</span></b></p><p> <span>昔在佛世，經法未記，言出尊口，弟子誦習，辭約而義博，説鮮而妙深。佛既泥曰，微言永絶，猶<span class="zhuanming">穀水</span>消竭，日月隕墜。於是衆賢共使<span class="zhuanming">阿難</span>演其所聞，凡所著出十二部經。其後高明各爲注説，章句解故，或以十數。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00369','847519',this);" style="cursor:pointer;"> <span class="song">P369</span></i> <span>有菩薩者，出自<span class="zhuanming">安息</span>，字<span class="zhuanming">世高</span>。韜弘稽古，靡經不綜，愍俗童蒙，示以橋梁。於是<span class="zhuanming">漢</span>邦敷宣佛法，凡厥所出數百萬言。或以口解，或以文傳，唯<span class="shuming">沙彌十慧</span>，未聞深説。夫十者數之終，慧者道之本也，物非數不定，行非道不度。其文郁郁，其用亹亹，廣彌三界，近觀諸身。<span class="zhuanming">調</span>以不敏，得充賢次，學未浹聞，行未中四，夙罹𣧑咎，遘和上憂。長無過庭善誘之教，悲窮自潛，</span> <a class="zhuhao" href="#1582" id="1488">〔一八〕</a> <span>無所繫心。於是發憤忘食，因閑歷思，遂作<span class="shuming">十慧章句</span>。不敢自專，事喻衆經，上以達道德，下以慰己志。創奥博尚之賢，</span> <a class="zhuhao" href="#1583" id="1489">〔一九〕</a> <span>不足留意；未升堂室者，可以啓蒙焉。</span> </p></div></div></div>
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校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131594" key="1131594"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 百句譬喻經前記第二十四　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131595" key="1131595"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00355','847516',this);" style="cursor:pointer;"> <span class="song">P355</span></i><p class="font14" id="ZSK15149-001-BT0000128">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1344">〔一〕</a>十注經含注序第二　“含”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“合”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1345">〔二〕</a>優婆塞戒經記第十一　“經”字下各本有“序”字，據後文標目删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1346">〔三〕</a>菩提經注序第十二　各本脱“注”字，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1347">〔四〕</a>廬山出修行方便禪經統序第十四　各本脱“統”字，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1348">〔五〕</a>禪要秘密治病經記第十五　各本脱“治病”二字，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1349">〔六〕</a>修行地不淨觀經序第十六　各本脱“經”字，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1350">〔七〕</a>釋慧觀作　各本作“未詳作者”，據後文標目改。<span class="zhuanming">麗</span>本作“法慈法師”，當係下篇<span class="shuming">勝鬘經序</span>第十八之作者誤植於此。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00356','847516',this);" style="cursor:pointer;"> <span class="song">P356</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1351">〔八〕</a>華嚴經記第一　<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">佛䭾跋陀羅</span>譯<span class="shuming">華嚴經</span>五十卷。經存，<span class="shuming">大正藏</span>第九卷二七八號作<span class="shuming">大方廣佛華嚴經</span>六十卷，卷末載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1352">〔九〕</a>凡再校胡本　卷末後記無自“凡”字下二十五字。又<span class="zhuanming">劉宋</span><span class="zhuanming">永初</span>二年爲“辛酉”，而非“辛丑”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1353">〔一○〕</a>十住經含注序第二　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">法經録</span>六作“合注”，兹從<span class="zhuanming">麗</span>本作“含注”。<span class="shuming">梁傳</span>五<span class="shuming">曇翼傳</span>附<span class="shuming">僧衞傳</span>云：“尤善<span class="shuming">十住</span>，乃爲之注解。”卽指此。注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1354">〔一一〕</a>故悟虚則遂其通塞　“塞”字各本脱，據下文“塞則用遂緣感”句補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1355">〔一二〕</a>引而張之　“引”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“别”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1356">〔一三〕</a>憑虚照通　“虚”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“靈”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1357">〔一四〕</a>穢心爲欲　“爲”字各本無，據前後文意補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1358">〔一五〕</a>心赴五欲以昏慮　“赴”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“起”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1359">〔一六〕</a>然則境雖󲳴󲳴理故心緣　各本“雖”下接“理”字。<span class="shuming">全晉文</span>一六五按語：“下缺數語。”按此句與下文爲對應之句，則“雖”字下應有二字脱文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1360">〔一七〕</a>將窮賾心術之原本　“賾”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“頤”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1361">〔一八〕</a>統極十道之尊號　“統”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“包”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1362">〔一九〕</a>蓋廓明神覺之嚮牖　“嚮牗”二字<span class="zhuanming">麗</span>本作“響像”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“向牖”，<span class="zhuanming">明</span>本作“向牗”，兹從<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1363">〔二○〕</a>孰能亢於貞鑒　“於”字各本脱，據上下文意補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1364">〔二一〕</a>蓋衆非勝無以扣其玄　“衆”字各本脱，據上文“引法雲以勝衆”補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1365">〔二二〕</a>叩三説以開奥　“奥”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“興”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00357','847516',this);" style="cursor:pointer;"> <span class="song">P357</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1366">〔二三〕</a>發五請以宣到　“宣”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“宗”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1367">〔二四〕</a>固不得同日而語　“固”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1368">〔二五〕</a>蓋以申其用己之心耳　“申”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“伸”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1369">〔二六〕</a>漸備經十住梵名並書敍第三　<span class="shuming">法經録</span>六著録<span class="shuming">漸備經序</span>一卷，無撰人名。<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">漸備一切智德經</span>十卷。經存，<span class="shuming">大正藏</span>第十卷二八五號作<span class="shuming">漸備一切智德經</span>五卷，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1370">〔二七〕</a>未詳作者　<span class="shuming">漸備經</span>與<span class="shuming">光讚經</span>同爲<span class="zhuanming">晉</span><span class="zhuanming">泰元</span>元年自<span class="zhuanming">涼州</span>持來。<span class="shuming">光讚序</span>爲<span class="zhuanming">道安</span>所作（見本書卷七），自此序内容觀之，當亦<span class="zhuanming">道安</span>所撰。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1371">〔二八〕</a>第六住名目前　“目前”二字<span class="shuming">漸備一切智德經</span>卷一及卷三皆作“目見”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1372">〔二九〕</a>昔涼州諸道士釋教道竺法彦義　下文稱“彦説之”，則“義”字爲衍文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1373">〔三○〕</a>幽旨作󲳴非短思所盡　各本“作”下接“非”字。<span class="shuming">全晉文</span>一六七於“作”下注云：“案有脱誤。”兹以“󲳴”標之。疑爲“意”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1374">〔三一〕</a>因此經寄互市人康兒　“互”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“牙”，兹從<span class="zhuanming">麗</span>本。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1375">〔三二〕</a>非但第一第二第九　各本脱“但”字，從<span class="shuming">全晉文</span>一六七補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1376">〔三三〕</a>須賴經亦復小多　“賴”字各本作“羅”，從<span class="shuming">全晉文</span>一六七改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1377">〔三四〕</a>菩薩善戒菩薩地持二經記第四　<span class="shuming">長房録</span>十載<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋摩</span>譯<span class="shuming">菩薩善戒經</span>二十卷，又卷九載<span class="zhuanming">曇摩讖</span>譯<span class="shuming">菩薩地持經</span>十卷，二經俱存，見<span class="shuming">大正藏</span>第三十卷一五八二號﹑一五八一號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1378">〔三五〕</a>大集虚空藏無盡意三經記第五　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">大集虚空藏無盡意三經記</span>一卷。<span class="shuming">長房録</span>九載<span class="zhuanming">北涼</span><span class="zhuanming">曇摩讖</span>譯大<span class="shuming">方等大集經</span>三十一卷，<span class="shuming">虚空藏經</span>五卷，又卷六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">無盡意經</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00358','847516',this);" style="cursor:pointer;"> <span class="song">P358</span></i> <span class="font12 xiao">四卷。<span class="shuming">大集經</span>﹑<span class="shuming">虚空藏經</span>存，在<span class="shuming">大正藏</span>第十三卷三九七號<span class="zhuanming">隋</span><span class="zhuanming">僧就</span>所合之<span class="shuming">大方等大集經</span>六十卷中。餘一經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1379">〔三六〕</a>又别有無盡意經四卷成者　各本脱“有”字，據<span class="shuming">全梁文</span>七一補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1380">〔三七〕</a>如來大哀經記第六　<span class="shuming">法經録</span>六著録<span class="shuming">如來大哀經記</span>一卷，無撰人名。<span class="shuming">長房録</span>六載<span class="zhuanming">西晉</span><span class="zhuanming">竺法護</span>譯<span class="shuming">大哀經</span>七卷。經存，<span class="shuming">大正藏</span>第十三卷三九八號作八卷，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1381">〔三八〕</a>長阿含經序第七　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧肇</span>撰<span class="shuming">長阿含經序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">佛䭾耶舍</span>譯<span class="shuming">長阿含經</span>二十二卷。經存，見<span class="shuming">大正藏</span>第一卷一號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1382">〔三九〕</a>韞而彌廣　各本作“温而彌曠”，兹從卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1383">〔四○〕</a>剖判真僞異齊之原　“齊”字各本作“濟”，據卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1384">〔四一〕</a>敬受無差　<span class="zhuanming">麗</span>本作“敬無差舛”，<span class="zhuanming">宋</span>本無“受”字，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1385">〔四二〕</a>以示來賢焉　“賢”字各本作“覽”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1386">〔四三〕</a>中阿含經序第八　<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">瞿曇僧伽提婆</span>譯<span class="shuming">中阿含經</span>六十卷。經存，見<span class="shuming">大正藏</span>第一卷二六號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1387">〔四四〕</a>不愜衆情　“愜”字<span class="zhuanming">宋</span>本作“怗”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“恊”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1388">〔四五〕</a>脱遇高明外國善晉胡方言者　“胡”字各本作“梵”，兹從卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1389">〔四六〕</a>增一阿含經序　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，從<span class="zhuanming">明</span>本及本卷首標目補。<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">增一阿含經序</span>一卷。<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">瞿曇僧伽提婆</span>譯<span class="shuming">增一阿含經</span>五十卷。經存，見<span class="shuming">大正藏</span>第二卷一二五號，作五十一卷，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1390">〔四七〕</a>比法條貫　“比”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“皆”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00359','847516',this);" style="cursor:pointer;"> <span class="song">P359</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1391">〔四八〕</a>今加其一　“今”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“令”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1392">〔四九〕</a>今二阿含　各本“今”字下有“爲”字，從<span class="shuming">全晉文</span>一五八删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1393">〔五○〕</a>堪慊切直割而去之　“直”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“真”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1394">〔五一〕</a>四阿含暮抄序第十　<span class="shuming">法經録</span>六著録<span class="shuming">四阿含暮抄序</span>一卷，無撰人名。<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">鳩摩羅佛提</span>譯<span class="shuming">四阿含暮抄經</span>二卷。經存，<span class="shuming">大正藏</span>第二十五卷一五○五號作<span class="shuming">四阿含暮抄解</span>，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1395">〔五二〕</a>未詳作者　按<span class="shuming">大正藏</span>本<span class="shuming">四阿含暮抄解</span>經題下注云：“此土篇目題皆在首，是故<span class="zhuanming">道安</span>爲斯題。”題爲<span class="zhuanming">道安</span>所定。又就此序内容觀之，中有“八九之年”等語，則序亦<span class="zhuanming">道安</span>所撰也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1396">〔五三〕</a>辨是與非　“辨”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“辯”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1397">〔五四〕</a>時復以意消息者爲章　“爲”字下<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“其”字，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1398">〔五五〕</a>優婆塞戒經記第十一　<span class="shuming">長房録</span>九載<span class="zhuanming">北涼</span><span class="zhuanming">曇摩讖</span>譯<span class="shuming">優婆塞戒經</span>十卷。經存，見<span class="shuming">大正藏</span>第二十四卷一四八八號，作七卷。卷末不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1399">〔五六〕</a>菩提經注序第十二　<span class="shuming">長房録</span>九載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">菩提經</span>一卷。經存，<span class="shuming">大正藏</span>第十四卷四六四號作<span class="shuming">文殊師利問菩提經</span>。注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1400">〔五七〕</a>而曉然易覽　各本脱“而”字，據<span class="shuming">全宋文</span>六三補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1401">〔五八〕</a>耆婆法師入室之祕説也　<span class="zhuanming">耆婆法師</span>卽<span class="zhuanming">鳩摩羅什</span>，見本書卷十四<span class="shuming">鳩摩羅什傳</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1402">〔五九〕</a>家師順得之於始會　<span class="shuming">梁傳</span>六<span class="zhuanming">晉</span><span class="shuming">釋道祖傳</span>：“<span class="zhuanming">〔曇〕順</span>本<span class="zhuanming">黄龍</span>人，少受業<span class="zhuanming">什公</span>。”此家師<span class="zhuanming">順</span>卽<span class="zhuanming">僧馥</span>之師<span class="zhuanming">曇順</span>，曾從<span class="zhuanming">鳩摩羅什</span>受<span class="shuming">菩提經</span>旨者也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1403">〔六○〕</a>關中出禪經序第十三　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧叡</span>撰<span class="shuming">關内出禪經序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">禪經</span>三卷。經存，<span class="shuming">大正藏</span>第十五卷六一四號作<span class="shuming">坐禪三昧經</span>二卷，卷首不載此序。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00360','847516',this);" style="cursor:pointer;"> <span class="song">P360</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1404">〔六一〕</a>乃知學有成准　“有成”二字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1405">〔六二〕</a>法有成修　“修”字<span class="zhuanming">麗</span>本作“條”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1406">〔六三〕</a>既正既備　“既正”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1407">〔六四〕</a>廬山出修行方便禪經統序第十四　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋慧遠</span>撰<span class="shuming">廬山修行方便禪經序</span>一卷。<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">佛䭾跋陀羅</span>譯<span class="shuming">達磨多羅禪經</span>二卷。經存，見<span class="shuming">大正藏</span>第十五卷六一八號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1408">〔六五〕</a>然則禪智之要　各本脱“然”字，從卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1409">〔六六〕</a>功玄於在用　“於在”二字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“在於”，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本及卷首序乙正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1410">〔六七〕</a>智絶世表　“絶”字各本作“終”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1411">〔六八〕</a>理深共慨　“共”字各本作“其”，從<span class="shuming">全晉文</span>一六二改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1412">〔六九〕</a>圖大成於未象　“未”字各本作“末”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1413">〔七○〕</a>如不離色　<span class="shuming">全晉文</span>一六二此句下有“色不離如”四字，各本無。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1414">〔七一〕</a>色則是如　<span class="shuming">全晉文</span>一六二此句下有“如不離色”四字，各本無。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1415">〔七二〕</a>導以止觀　“止”字各本作“正”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1416">〔七三〕</a>入于如來無盡法門　“如來”二字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本及卷首序補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1417">〔七四〕</a>禪要祕密治病經記第十五　<span class="shuming">法經録</span>六著録<span class="shuming">禪要祕密經記</span>一卷，無撰人名。<span class="shuming">長房録</span>十載<span class="zhuanming">劉宋</span><span class="zhuanming">沮渠京聲</span>譯<span class="shuming">治禪病祕要法經</span>二卷。經存，<span class="shuming">大正藏</span>第十五卷六二○號作<span class="shuming">治禪病祕要法</span>，卷末載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1418">〔七五〕</a>河西王從弟大沮渠安陽侯於于闐國衢摩帝大寺　卷末記於“弟”字下有“優婆塞”三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1419">〔七六〕</a>從天竺比丘大乘沙門佛陀斯那　各本作“從”，卷末記作“金剛阿練若住處”。<span class="zhuanming">佛陀斯那</span>卽<span class="zhuanming">佛大先</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00361','847516',this);" style="cursor:pointer;"> <span class="song">P361</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1420">〔七七〕</a>諸國獨步　各本作“諸國”，卷末記作“國中”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1421">〔七八〕</a>誦半億偈　卷末記“誦”字上有“口”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1422">〔七九〕</a>以宋孝建二年九月八日　卷末記無“宋”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1423">〔八○〕</a>尼慧濬爲檀越　卷末記無此六字。<span class="zhuanming">慧濬</span>，<span class="shuming">比丘尼傳</span>卷二有傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1424">〔八一〕</a>修行地不淨觀經序第十六　<span class="shuming">智昇録</span>三載<span class="zhuanming">東晉</span><span class="zhuanming">佛陀跋陀羅</span>譯<span class="shuming">達摩多羅禪經</span>二卷，一名<span class="shuming">不淨觀經</span>，亦名<span class="shuming">修行方便禪經</span>。卽<span class="shuming">修行地不淨觀經</span>。經存，見<span class="shuming">大正藏</span>第十五卷六一八號，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1425">〔八二〕</a>浪冲源以殊分　“冲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“中”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1426">〔八三〕</a>定由智則七淵湛然而淳清　“清”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“淳”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1427">〔八四〕</a>清融九服則玄庭有階　<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱“清”字，從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1428">〔八五〕</a>義之有本　各本脱“有”字，據<span class="zhuanming">支</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1429">〔八六〕</a>若漏失根原　“原”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“源”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1430">〔八七〕</a>俱會其宗　“宗”字<span class="zhuanming">麗</span>本作“穴”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1431">〔八八〕</a>自頃來禪訓實少　“少”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1432">〔八九〕</a>開徹有期　“徹”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“濬”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1433">〔九○〕</a>遂有支派之别　“派”字<span class="zhuanming">麗</span>本作“流”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1434">〔九一〕</a>其湼槃時遺教言　“其湼槃”三字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1435">〔九二〕</a>婆陀羅傳與佛陀斯那　各本脱“傳”字，從<span class="shuming">全宋文</span>六三補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1436">〔九三〕</a>宗歸部津　“津”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“律”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1437">〔九四〕</a>攬斯法界　“攬”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“覽”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00362','847516',this);" style="cursor:pointer;"> <span class="song">P362</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1438">〔九五〕</a>自非道超羣方　“超”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“起”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1439">〔九六〕</a>勝鬘經序第十七　<span class="shuming">法經録</span>六著録釋<span class="zhuanming">慧觀</span>撰<span class="shuming">勝鬘經序</span>一卷。<span class="shuming">長房録</span>十載<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋陀羅</span>譯<span class="shuming">勝鬘師子吼一乘大方便經</span>一卷。經存，<span class="shuming">大正藏</span>第十二卷三五三號作<span class="shuming">勝鬘師子吼一乘大方便方廣經</span>，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1440">〔九七〕</a>蓋方廣之要路　“路”字各本作“略”，從<span class="shuming">全宋文</span>六三改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1441">〔九八〕</a>故其爲教也　“故”字各本作“欲”，從<span class="shuming">全宋文</span>六三改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1442">〔九九〕</a>故曰三乘皆入一乘　“三”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“二”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1443">〔一○○〕</a>名由義生　“由”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“曰”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1444">〔一○一〕</a>究來際之末　“末”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“味”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1445">〔一○二〕</a>將求本際之源　“求”字<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“來”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1446">〔一○三〕</a>勝鬘經序第十八　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋慧慈</span>撰<span class="shuming">勝鬘經序</span>一卷。此爲<span class="shuming">勝鬘經注</span>之序。注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1447">〔一○四〕</a>慈法師　“慈”字上<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“法”字，兹從<span class="zhuanming">麗</span>本。按<span class="shuming">梁傳</span>七<span class="zhuanming">劉宋</span><span class="shuming">釋道猷傳</span>：“後有<span class="zhuanming">豫州</span>沙門<span class="zhuanming">道慈</span>，善<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>。祖述<span class="zhuanming">猷</span>義，删其所注<span class="shuming">勝鬘</span>以爲兩卷，今行於世。”則應作<span class="zhuanming">道慈法師</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1448">〔一○五〕</a>招學鑽訪　“鑽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“讚”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1449">〔一○六〕</a>乃上簡帝王　“王”字各本作“主”，從<span class="shuming">全宋文</span>六四改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1450">〔一○七〕</a>于時有優婆塞何尚之　“尚”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“上”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1451">〔一○八〕</a>居丹陽尹　“居”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“尸”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1452">〔一○九〕</a>登集京輦敏德名望　“京”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“華”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00363','847516',this);" style="cursor:pointer;"> <span class="song">P363</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1453">〔一一○〕</a>時竺道生義學弟子竺道攸者　<span class="zhuanming">竺道攸</span>卽<span class="zhuanming">釋道猷</span>，<span class="zhuanming">吳</span>人，<span class="shuming">注勝鬘經</span>五卷。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1454">〔一一一〕</a>文殊師利發願經記第十九　<span class="shuming">法經録</span>六著録<span class="shuming">文殊師利發願記</span>一卷。<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">佛䭾跋陀羅</span>譯<span class="shuming">文殊師利發願偈經</span>一卷。經存，<span class="shuming">大正藏</span>第十卷二九六號作<span class="shuming">文殊師利發願經</span>，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1455">〔一一二〕</a>賢愚經記第二十　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋僧祐</span>撰<span class="shuming">賢愚經記</span>一卷。<span class="shuming">長房録</span>九載<span class="zhuanming">北涼</span><span class="zhuanming">曇覺</span>共<span class="zhuanming">威德</span>譯<span class="shuming">賢愚經</span>十五卷。經存，見<span class="shuming">大正藏</span>第四卷二○二號，作十三卷，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1456">〔一一三〕</a>河西沙門釋曇學威德等凡有八僧　各本作“曇學”，<span class="shuming">長房録</span>九作“曇覺”。“威”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“成”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1457">〔一一四〕</a>訪訊遐邇　“訊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“告”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1458">〔一一五〕</a>故標講爲録　“講”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“諜”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1459">〔一一六〕</a>八吉祥經後記第二十一　<span class="zhuanming">麗</span>本脱“後”字，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱“經後”二字，據本卷首標目補。<span class="shuming">長房録</span>十載<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋陀羅</span>譯<span class="shuming">八吉祥經</span>一卷，經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1460">〔一一七〕</a>無量義經序第二十二　<span class="shuming">長房録</span>十一載<span class="zhuanming">南齊</span><span class="zhuanming">曇摩伽陀耶舍</span>譯<span class="shuming">無量義經</span>一卷。經存，見<span class="shuming">大正藏</span>第九卷二七六號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1461">〔一一八〕</a>衆教宜融　“宜”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本作“冥”，卷首序作“宣”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1462">〔一一九〕</a>雖法華首載其目　“載”字各本及卷首序作“戴”，從<span class="shuming">全齊文</span>二○改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1463">〔一二○〕</a>字爲正覺　“覺”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“學”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1464">〔一二一〕</a>西域辨休咎於三世　“辨”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“辯”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1465">〔一二二〕</a>九仞成於累土　“九仞成”各本作“九成作”，兹從卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1466">〔一二三〕</a>莫過觀於法性　“於”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00364','847516',this);" style="cursor:pointer;"> <span class="song">P364</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1467">〔一二四〕</a>三乘者始簣之因稱　“因”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“日”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1468">〔一二五〕</a>不得取象於形器也　“象”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序作“像”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1469">〔一二六〕</a>譬喻經序第二十三　<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">康法邃</span>集<span class="shuming">譬喻經</span>十卷，此卽其序。經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1470">〔一二七〕</a>百句譬喻經前記第二十四　“前”字各本脱，據本卷首標目補。<span class="shuming">長房録</span>十一載<span class="zhuanming">南齊</span><span class="zhuanming">求那毗地</span>譯<span class="shuming">百句譬喻集經</span>十卷。經存，<span class="shuming">大正藏</span>第四卷二○九號作<span class="shuming">百喻經</span>四卷，卷首載此記。</span> </p></div></div></div>
</>
卷第十
<div class="wlghyzd_wzb_18"><div id="FCdiv989569" key="989569"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989570" key="989570"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00365','847517',this);" style="cursor:pointer;"> <span class="song">P365</span></i><p class="font20" id="ZSK15149-001-BT0000129"><b>出三藏記集卷第十</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>道地經序第一　道安法師</span> </p><p> <span>沙彌十慧章句序第二　嚴佛調作</span> </p><p> <span>十法句義經序第三　道安法師</span> </p><p> <span>三十七品經序第四　曇無蘭作</span> </p><p> <span>舍利弗阿毗曇序第五　道標法師</span> </p><p> <span>僧伽羅刹經序第六　道安法師</span> <a class="zhuhao" href="#1565" id="1471">〔一〕</a> </p><p> <span>僧伽羅刹集經後記第七　未詳作者</span> </p><p> <span>婆須蜜集序第八　未詳作者</span> </p><p> <span>阿毗曇序第九　道安法師</span> </p><p> <span>阿毗曇心序第十　未詳作者</span> </p><p> <span>阿毗曇心序第十一　慧遠法師</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00366','847517',this);" style="cursor:pointer;"> <span class="song">P366</span></i> <span>三法度經序第十二</span> <a class="zhuhao" href="#1566" id="1472">〔二〕</a> <span>　慧遠法師</span> </p><p> <span>三法度經記第十三</span> <a class="zhuhao" href="#1567" id="1473">〔三〕</a> <span>　出經後記</span> </p><p> <span>八犍度阿毗曇根犍度後别記第十四　未詳作者</span> </p><p> <span>十四卷鞞婆沙序第十五　道安法師</span> </p><p> <span>六十卷毗婆沙經序第十六</span> <a class="zhuhao" href="#1568" id="1474">〔四〕</a> <span>　道梴法師</span> </p><p> <span>雜阿毗曇心序第十七　未詳作者</span> </p><p> <span>後出雜心序第十八　焦鏡法師</span> </p><p> <span>大智釋論序第十九　叡法師作</span> </p><p> <span>大智論記第二十　出論後記</span> </p><p> <span>大智論抄序第二十一　慧遠法師</span> </p></div></div></div>
</>
文殊師利發願經記第十九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131600" key="1131600"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 文殊師利發願經記第十九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131601" key="1131601"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00350','847510',this);" style="cursor:pointer;"> <span class="song">P350</span></i><p class="font18" id="ZSK15149-001-BT0000122"><b>文殊師利發願經記第十九<a class="zhuhao" href="#1454" id="1327">〔一一一〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">元熙</span>二年，歲在庚申，於<span class="zhuanming">揚州</span><span class="zhuanming">鬭場寺</span>禪師新出。云：“外國四部衆禮佛時，多誦此經，以發願求佛道。”</span> </p></div></div></div>
</>
賢愚經記第二十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131604" key="1131604"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 賢愚經記第二十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131605" key="1131605"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00351','847511',this);" style="cursor:pointer;"> <span class="song">P351</span></i><p class="font18" id="ZSK15149-001-BT0000123"><b>賢愚經記第二十<a class="zhuhao" href="#1455" id="1328">〔一一二〕</a><span class="font12 zhu"><span class="zhuanming">釋僧祐</span>新撰</span></b></p><p> <span>十二部典，蓋區别法門。曠劫因緣，既事照於本生；智者得解，亦理資於譬喻。<span class="shuming">賢愚經</span>者，可謂兼此二義矣。<span class="zhuanming">河西</span>沙門<span class="zhuanming">釋曇學</span>﹑<span class="zhuanming">威德</span>等凡有八僧，</span> <a class="zhuhao" href="#1456" id="1329">〔一一三〕</a> <span>結志遊方，遠尋經典。於<span class="zhuanming">于闐</span><span class="zhuanming">大寺</span>遇<span class="zhuanming">般遮于瑟</span>之會。<span class="zhuanming">般遮于瑟</span>者，<span class="zhuanming">漢</span>言五年一切大衆集也。三藏諸學，各弘法寶，説經講律，依業而教。<span class="zhuanming">學</span>等八僧隨緣分聽，於是競習<span class="zhuanming">胡</span>音，析以<span class="zhuanming">漢</span>義，精思通譯，各書所聞，還至<span class="zhuanming">高昌</span>，乃集爲一部。既而踰越流沙，齎到<span class="zhuanming">涼州</span>。于時沙門<span class="zhuanming">釋慧朗</span>，<span class="zhuanming">河西</span>宗匠，道業淵博，總持方等。以爲此經所記，源在譬喻；譬喻所明，兼載善惡；善惡相翻，則賢愚之分也。前代傳經，已多譬喻，故因事改名，號曰<span class="shuming">賢愚</span>焉。</span> </p><p> <span><span class="zhuanming">元嘉</span>二十二年，歲在乙酉，始集此經。京師<span class="zhuanming">天安寺</span>沙門<span class="zhuanming">釋弘宗</span>者，戒力堅淨，志業純白。此經初至，隨師<span class="zhuanming">河西</span>，時爲沙彌，年始十四，親預斯集，躬覩其事。洎<span class="zhuanming">梁</span><span class="zhuanming">天監</span>四年，春秋八十有四，凡六十四臈，京師之第一上座也。經至<span class="zhuanming">中國</span>，則七十年矣。<span class="zhuanming">祐</span>總集經藏，訪訊遐邇，</span> <a class="zhuhao" href="#1457" id="1330">〔一一四〕</a> <span>躬往諮問，面質其事。<span class="zhuanming">宗</span>年耆德峻，心直據明，故標講爲録，</span> <a class="zhuhao" href="#1458" id="1331">〔一一五〕</a> <span>以示後學焉。</span> </p></div></div></div>
</>
譬喻經序第二十三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131612" key="1131612"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 譬喻經序第二十三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131613" key="1131613"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00354','847514',this);" style="cursor:pointer;"> <span class="song">P354</span></i><p class="font18" id="ZSK15149-001-BT0000126"><b>譬喻經序第二十三<a class="zhuhao" href="#1469" id="1342">〔一二六〕</a><span class="font12 zhu"><span class="zhuanming">康法邃</span>造</span></b></p><p> <span><span class="shuming">譬喻經</span>者，皆是如來隨時方便四説之辭，敷演弘教訓誘之要。牽物引類，轉相證據，互</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00355','847514',this);" style="cursor:pointer;"> <span class="song">P355</span></i> <span>明善惡罪福報應，皆可寤心，免彼三塗。如今所聞，億未載一，而前後所寫，互多複重。今復撰集，事取一篇，以爲十卷。比次首尾，皆令條别，趣使易了，於心無疑。願率土之賢，有所遵承，永升福堂，爲將來基。</span> </p></div></div></div>
</>
百句譬喻經前記第二十四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131616" key="1131616"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 百句譬喻經前記第二十四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131617" key="1131617"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00355','847515',this);" style="cursor:pointer;"> <span class="song">P355</span></i><p class="font18" id="ZSK15149-001-BT0000127"><b>百句譬喻經前記第二十四<a class="zhuhao" href="#1470" id="1343">〔一二七〕</a><span class="font12 zhu">出經前記</span></b></p><p> <span><span class="zhuanming">永明</span>十年九月十日，<span class="zhuanming">中天竺</span>法師<span class="zhuanming">求那毗地</span>出。修多羅藏十二部經中抄出譬喻聚爲一部，凡一百事，<span class="zhuanming">天竺</span><span class="zhuanming">僧伽斯法師</span>集行大乘，爲新學者撰説此經。</span> </p></div></div></div>
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八吉祥經後記第二十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131620" key="1131620"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 八吉祥經後記第二十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131621" key="1131621"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00352','847512',this);" style="cursor:pointer;"> <span class="song">P352</span></i><p class="font18" id="ZSK15149-001-BT0000124"><b>八吉祥經後記第二十一<a class="zhuhao" href="#1459" id="1332">〔一一六〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span><span class="shuming">八吉祥經</span>，<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十九年，太歲壬辰，正月三日，<span class="zhuanming">天竺國</span>大乘比丘<span class="zhuanming">釋求那跋陀羅</span>於<span class="zhuanming">荆州</span>城内譯出此經，至其月六日竟。使持節﹑侍中﹑都督<span class="zhuanming">荆</span><span class="zhuanming">湘</span><span class="zhuanming">雍</span><span class="zhuanming">益</span><span class="zhuanming">梁</span><span class="zhuanming">寧</span><span class="zhuanming">南</span><span class="zhuanming">北秦</span>八州諸軍事﹑司空﹑<span class="zhuanming">荆州</span>刺史﹑領南蠻校尉<span class="zhuanming">南譙王</span>優婆塞<span class="zhuanming">劉義宣</span>爲檀越。</span> </p></div></div></div>
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無量義經序第二十二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131626" key="1131626"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第九 &gt; 無量義經序第二十二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131627" key="1131627"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00352','847513',this);" style="cursor:pointer;"> <span class="song">P352</span></i><p class="font18" id="ZSK15149-001-BT0000125"><b>無量義經序第二十二<a class="zhuhao" href="#1460" id="1333">〔一一七〕</a><span class="font12 zhu"><span class="zhuanming">荆州</span>隱士<span class="zhuanming">劉虬</span>作</span></b></p><p> <span><span class="shuming">無量義經</span>者，取其無相一法，廣生衆教，含義不貲，故曰無量。夫三界羣生隨業而轉，一極正覺任機而通。流轉起滅者，必在苦而希樂，此叩聖之感也。順通示現者，亦施悲而用慈，卽救世之應也。根異教殊，其階成七：先爲<span class="zhuanming">波利</span>等説五戒，所謂人天善根，一也。次爲<span class="zhuanming">拘隣</span>等轉四諦，所謂授聲聞乘，二也。次爲中根演十二因緣，所謂授緣覺乘，三也。次爲上根舉六波羅蜜，所謂授以大乘，四也。衆教宜融，</span> <a class="zhuhao" href="#1461" id="1334">〔一一八〕</a> <span>羣疑須導，次説<span class="shuming">無量義經</span>，既稱得道差品，復云未顯真實，使發求實之冥機，用開一極之由緒，五也。故<span class="shuming">法華</span>接唱，顯一除三，順彼求實之心，去此施權之名，六也。雖權開而實現，猶掩常住之正義，在雙樹而臨崖，乃暢我淨之玄音，七也。過此以往，法門雖多，撮其大歸，數盡於此。亦由衆聲不出五音之</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00353','847513',this);" style="cursor:pointer;"> <span class="song">P353</span></i> <span>表，百氏並在六家之内。其<span class="shuming">無量義經</span>，雖<span class="shuming">法華</span>首載其目，</span> <a class="zhuhao" href="#1462" id="1335">〔一一九〕</a> <span>而<span class="zhuanming">中夏</span>未覩其説。每臨講肆，未嘗不廢談而歎，想見斯文。</span> </p><p> <span>忽有<span class="zhuanming">武當山</span>比丘<span class="zhuanming">慧表</span>，生自<span class="zhuanming">羌</span>胄，僞帝<span class="zhuanming">姚略</span>從子。國破之日，爲<span class="zhuanming">晉</span>軍<span class="zhuanming">何澹之</span>所得。數歲聰黠，<span class="zhuanming">澹之</span>字曰<span class="zhuanming">螟蛉</span>，養爲假子。俄放出家，便勤苦求道，南北遊尋，不擇夷險。以<span class="zhuanming">齊</span><span class="zhuanming">建元</span>三年，復訪奇搜秘，遠至<span class="zhuanming">嶺南</span>。於<span class="zhuanming">廣州</span><span class="zhuanming">朝亭寺</span>遇<span class="zhuanming">中天竺</span>沙門<span class="zhuanming">曇摩伽陀耶舍</span>，手能隸書，口解<span class="zhuanming">齊</span>言，欲傳此經，未知所授。<span class="zhuanming">表</span>便慇懃致請，心形俱至，淹歷旬朔，僅得一本，仍還嶠北，齎入<span class="zhuanming">武當</span>。以今<span class="zhuanming">永明</span>三年九月十八日頂戴出山，見校弘通。奉覿真文，欣敬兼誠，詠歌不足，手舞莫宣。輙虔訪宿解，抽刷庸思，謹立序注云。</span> </p><p> <span>自極教應世，與俗而差，神道救物，稱感成異。<span class="zhuanming">玄圃</span>以東，號曰<span class="zhuanming">太一</span>，<span class="zhuanming">罽賓</span>以西，字爲正覺。</span> <a class="zhuhao" href="#1463" id="1336">〔一二○〕</a> <span>東國明殃慶於百年，<span class="zhuanming">西域</span>辨休咎於三世，</span> <a class="zhuhao" href="#1464" id="1337">〔一二一〕</a> <span>希無之與修空，其揆一也。有欲於無者，既無得無之分，施心於空者，豈有入空之照。而講求釋教者，或謂會理可漸，或謂入空必頓。請試言之，以筌幽寄。</span> </p><p> <span>立漸者，以萬事之成，莫不有漸。堅冰基於履霜，九仞成於累土。</span> <a class="zhuhao" href="#1465" id="1338">〔一二二〕</a> <span>學人之入空也，雖未圓符，譬如斬木，去寸無寸，去尺無尺，三空稍登，寧非漸耶？立頓者，以希善之功，莫過觀於法性。</span> <a class="zhuhao" href="#1466" id="1339">〔一二三〕</a> <span>法性從緣，非有非無，忘慮於非有非無，理照斯一者，乃曰解空。存心</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00354','847513',this);" style="cursor:pointer;"> <span class="song">P354</span></i> <span>於非有非無，境智猶二者，未免於有。有中伏結，非無日損之驗，空上論心，未有入理之効。而言納羅漢於一聽，判無生於終朝，是接誘之言，非稱實之説，妙得非漸，理固必然。既二談分路，兩意爭途，一去一取，莫之或正。</span> </p><p> <span>尋得旨之匠，起自<span class="zhuanming">支</span><span class="zhuanming">安</span>。<span class="zhuanming">支公</span>之論無生，以七住爲道慧。陰足十住，則羣方與能，在迹斯異，語照則一。<span class="zhuanming">安公</span>之辯異觀，三乘者始簣之因稱，</span> <a class="zhuhao" href="#1467" id="1340">〔一二四〕</a> <span>定慧者終成之實録。此謂始求可隨根而三，入解則其慧不二。譬喻亦云：“大難既夷，乃無有三；險路既息，其化卽亡。”此則名一爲三，非有三悟明矣。<span class="zhuanming">生公</span>云：“道品可以泥洹，非羅漢之名。六度可以至佛，非樹王之謂。”斬木之喻，木存故尺寸可漸；無生之證，生盡故其照必頓。案三乘名教，皆以生盡照息，去有入空。以此爲道，不得取象於形器也。</span> <a class="zhuhao" href="#1468" id="1341">〔一二五〕</a> </p><p> <span>今無量義，亦以無相爲本。若所證實異，豈曰無相，若入照必同，寧曰有漸？非漸而云漸，密筌之虚教耳。如來亦云：“空拳誑小兒，以此度衆生。”微文接麁，漸説或允；忘象得意，頓義爲長。聊舉大較，談者擇焉。</span> </p></div></div></div>
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菩薩處胎經出八藏記第三
<div class="wlghyzd_wzb_18"><div id="FCdiv989632" key="989632"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 &gt; 菩薩處胎經出八藏記第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989633" key="989633"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00012','847408',this);" style="cursor:pointer;"> <span class="song">P12</span></i><p class="font18" id="ZSK15149-001-BT0000020"><b>菩薩處胎經出八藏記第三</b></p><p> <span><span class="shuming">菩薩處胎經</span>云：</span> <a class="zhuhao" href="#201" id="137">〔五三〕</a> <span>“<span class="zhuanming">迦葉</span>告<span class="zhuanming">阿難</span>言：‘佛所説法，一言一字，汝勿使有缺漏。菩薩藏者集著一處，聲聞藏者亦集著一處，戒律藏者亦著一處。’爾時<span class="zhuanming">阿難</span>最初出經，胎化藏爲第一，中陰藏第二，摩訶衍方等藏第三，戒律藏第四，十住菩薩藏第五，雜藏第六，金剛藏第七，佛藏第八。是爲<span class="zhuanming">釋迦文佛</span>經法具足矣。”</span> </p></div></div></div>
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三法度經序第十二　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131630" key="1131630"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 三法度經序第十二　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131631" key="1131631"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00379','847529',this);" style="cursor:pointer;"> <span class="song">P379</span></i><p class="font18" id="ZSK15149-001-BT0000141"><b>三法度經序第十二<a class="zhuhao" href="#1622" id="1528">〔五八〕</a><span class="font12 zhu"><span class="zhuanming">釋慧遠法師</span></span></b></p><p> <span><span class="shuming">三法度經</span>者，蓋出<span class="shuming">四阿含</span>。<span class="shuming">四阿含</span>則三藏之契經，十二部之淵府也。以三法爲統，以覺法爲道。開而當名，變而彌廣。法雖三焉，而類無不盡，覺雖一焉，而智無不周。觀諸法而會其要，辯衆流而同其源。斯乃始涉之鴻漸，舊學之華苑也。</span> </p><p> <span>有應真大人，厥號<span class="zhuanming">山賢</span>，恬思閑宇，智周變通。感達識之先覺，愍後蒙之未悟，故撰此三法，因而名云。自<span class="shuming">德品</span>暨于<span class="shuming">所依</span>，凡三章九真度，斯其所作也。其後有大乘居士，字<span class="zhuanming">僧伽先</span>，以爲<span class="zhuanming">山賢</span>所集，雖辭旨高簡，然其文猶隱，故仍前人章句，爲之訓傳。演散本文，以廣其</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00380','847529',this);" style="cursor:pointer;"> <span class="song">P380</span></i> <span>義，顯發事類，以弘其美，幽讚之功，於斯乃盡。自兹而後，道光于世，其教行焉。於是振錫趣足者，仰玄風而高蹈；禪思入微者，挹清流而洗心。高座談對之士，擬之而後言；博識淵有之賓，由之而贍聞也。</span> </p><p> <span>有遊方沙門，出自<span class="zhuanming">罽賓</span>，姓<span class="zhuanming">瞿曇氏</span>，字<span class="zhuanming">僧伽提婆</span>。昔在本國，預聞斯道，雅翫神趣，懷佩以遊。其人雖不親承二賢之音旨，而諷味三藏之遺言，志在分德，誨人不倦，每至講論，嗟詠有餘。<span class="zhuanming">遠</span>與同集，勸令宣譯。<span class="zhuanming">提婆</span>於是自執胡經，轉爲<span class="zhuanming">晉</span>言，雖音不曲盡，而文不害意，依實去華，務存其本。自昔<span class="zhuanming">漢</span>興，逮及有<span class="zhuanming">晉</span>，道俗名賢，並參懷聖典，其中弘通佛教者，傳譯甚衆。或文過其意，或理勝其辭，以此考彼，殆兼先典。後來賢哲。若能參通<span class="zhuanming">晉</span><span class="zhuanming">胡</span>，善譯方言，幸復詳其大歸，以裁厥中焉。</span> </p></div></div></div>
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胡漢譯經文字音義同異記第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1131633" key="1131633"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 &gt; 胡漢譯經文字音義同異記第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131634" key="1131634"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00012','847409',this);" style="cursor:pointer;"> <span class="song">P12</span></i><p class="font18" id="ZSK15149-001-BT0000021"><b>胡漢譯經文字音義同異記第四<a class="zhuhao" href="#202" id="138">〔五四〕</a></b></p><p> <span>夫神理無聲，因言辭以寫意；言辭無跡，緣文字以圖音。故字爲言蹄，言爲理筌，音義合符，不可偏失。是以文字應用，彌綸宇宙，雖跡繫翰墨，而理契乎神。昔造書之主凡有三人：長名曰<span class="zhuanming">梵</span>，其書右行；次曰<span class="zhuanming">佉樓</span>，其書左行；少者<span class="zhuanming">蒼頡</span>，其書下行。<span class="zhuanming">梵</span>及<span class="zhuanming">佉樓</span>居于<span class="zhuanming">天竺</span>，<span class="zhuanming">黄</span>史<span class="zhuanming">蒼頡</span>在於<span class="zhuanming">中夏</span>。<span class="zhuanming">梵</span><span class="zhuanming">佉</span>取法於淨天，<span class="zhuanming">蒼頡</span>因華於鳥跡。文畫誠異，傳理則同矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00013','847409',this);" style="cursor:pointer;"> <span class="song">P13</span></i> <span>仰尋先覺所説，有六十四書，鹿輪轉眼，筆制區分，龍鬼八部，字體殊式。唯<span class="zhuanming">梵</span>及<span class="zhuanming">佉樓</span>爲世勝文，故<span class="zhuanming">天竺</span>諸國謂之天書。西方寫經，雖同祖<span class="zhuanming">梵</span>文，然三十六國往往有異。譬諸<span class="zhuanming">中</span>土，猶篆籀之變體乎。案<span class="zhuanming">蒼頡</span>古文，沿世代變，古移爲籀，籀遷至篆，篆改成隸，其轉易多矣。至於傍生八體，則有仙龍雲芝；二十四書，則有揩草鍼殳。</span> <a class="zhuhao" href="#203" id="139">〔五五〕</a> <span>名實雖繁，爲用蓋尠。然原本定義，則體備於六文，適時爲敏，則莫要於隸法。東西之書源，亦可得而略究也。</span> </p><p> <span>至於<span class="zhuanming">梵</span>音爲語，單複無恒，或一字以攝衆理，或數言而成一義。尋<span class="shuming">大湼槃經</span>列字五十，總釋衆義十有四音，名爲字本。觀其發語裁音，宛轉相資，或舌根脣末，以長短爲異。且胡字一音不得成語，必餘言足句，然後義成。譯人傳意，豈不艱哉。又<span class="zhuanming">梵</span>書製文，有半字滿字。所以名半字者，義未具足，故字體半偏，猶<span class="zhuanming">漢</span>文“月”字，虧其傍也。所以名滿字者，理既究竟，故字體圓滿，猶<span class="zhuanming">漢</span>文“日”字，盈其形也。故半字惡義，以譬煩惱；滿字善義，以譬常住。又半字爲體，如<span class="zhuanming">漢</span>文“言”字；滿字爲體，如<span class="zhuanming">漢</span>文“諸”字。以“者”配“言”，方成“諸”字。“諸”字兩合，卽滿之例也；“言”字單立，卽半之類也。半字雖單，爲字根本，緣有半字，得成滿字。譬凡夫始於無明，得成常住，故因字製義，以譬湼槃。<span class="zhuanming">梵</span>文義奥，皆此類也。</span> </p><p> <span>是以宣領<span class="zhuanming">梵</span>文，寄在明譯。譯者釋也，交釋兩國，言謬則理乖矣。自<span class="zhuanming">前漢</span>之末，經法始通，譯音胥訛，未能明練。故“浮屠”﹑“桑門”，遺謬<span class="zhuanming">漢</span>史。音字猶然，況於義乎？案<span class="zhuanming">中夏</span>彝</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00014','847409',this);" style="cursor:pointer;"> <span class="song">P14</span></i> <span>典，誦<span class="shuming">詩</span>執<span class="shuming">禮</span>，師資相授，猶有訛亂。<span class="shuming">詩</span>云“有兔斯首”，“斯”當作“鮮”。<span class="zhuanming">齊</span>語音訛，遂變<span class="shuming">詩</span>文，此“桑門”之例也。<span class="shuming">禮記</span>云“<span class="zhuanming">孔子</span>蚤作”，“蚤”當作“早”。而字同蚤蝨，此古字同文，卽“浮屠”之例也。<span class="zhuanming">中國</span>舊經，而有“斯”﹑“蚤”之異，<span class="zhuanming">華</span>戎遠譯，何怪於“屠”﹑“桑”哉！若夫度字﹑傳義，則置言由筆，所以新舊衆經，大同小異。<span class="zhuanming">天竺</span>語稱“維摩詰”，舊譯解云“無垢稱”，<span class="zhuanming">關中</span>譯云“淨名”。“淨”卽“無垢”，“名”卽是“稱”，此言殊而義均也。舊經稱“衆祐”，新經云“世尊”，此立義之異旨也。舊經云“乾沓和”，新經云“乾闥婆”，此國音之不同也。略舉三條，餘可類推矣。</span> </p><p> <span>是以義之得失由乎譯人，辭之質文繫於執筆。或善<span class="zhuanming">胡</span>義而不了<span class="zhuanming">漢</span>旨，或明<span class="zhuanming">漢</span>文而不曉<span class="zhuanming">胡</span>意，雖有偏解，終隔圓通。若<span class="zhuanming">胡</span><span class="zhuanming">漢</span>兩明，意義四暢，然後宣述經奥，於是乎正。前古譯人，莫能曲練，所以舊經文意，致有阻礙，豈經礙哉，譯之失耳！</span> </p><p> <span>昔<span class="zhuanming">安息</span><span class="zhuanming">世高</span>，聰哲不羣，所出衆經，質文允正。<span class="zhuanming">安玄</span>﹑<span class="zhuanming">嚴調</span>，既亹亹以條理，<span class="zhuanming">支越</span>﹑<span class="zhuanming">竺蘭</span>，亦彬彬而雅暢。凡斯數賢，並見美前代。及<span class="zhuanming">護公</span>專精，兼習<span class="zhuanming">華</span>戎，</span> <a class="zhuhao" href="#204" id="140">〔五六〕</a> <span>譯文傳經，不愆于舊。逮乎<span class="zhuanming">羅什法師</span>，俊神金照，<span class="zhuanming">秦</span>僧<span class="zhuanming">融</span>﹑<span class="zhuanming">肇</span>，慧機水鏡。故能表發揮翰，克明經奥，大乘微言，於斯炳焕。至<span class="zhuanming">曇讖</span>之傳<span class="shuming">湼槃</span>，<span class="zhuanming">跋陀</span>之出<span class="shuming">華嚴</span>，辭理辯暢，明踰日月，觀其爲美，繼軌<span class="zhuanming">什公</span>矣。至於雜類細經，多出<span class="shuming">四含</span>，或以<span class="zhuanming">漢</span>來，或自<span class="zhuanming">晉</span>出，譯人無名，莫能詳究。然文過則傷艷，質甚則</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00015','847409',this);" style="cursor:pointer;"> <span class="song">P15</span></i> <span>患野，野艷爲弊，同失經體。故知明允之匠，難可世遇矣。</span> </p><p> <span><span class="zhuanming">祐</span>竊尋經言，異論呪術，言語文字，皆是佛説。然則言本是一，而<span class="zhuanming">胡</span><span class="zhuanming">漢</span>分音；義本不二，則質文殊體。雖傳譯得失，運通隨緣，而尊經妙理，湛然常照矣。既仰集始緣，故次述末譯。始緣興於西方，末譯行於東國，故原始要終，寓之記末云爾。</span> <a class="zhuhao" href="#205" id="141">〔五七〕</a> </p></div></div></div>
</>
集三藏緣記第一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131636" key="1131636"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 &gt; 集三藏緣記第一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131637" key="1131637"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00003','847406',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font18" id="ZSK15149-001-BT0000018"><b>集三藏緣記第一<span class="font12 zhu">出<span class="shuming">大智度論</span><a class="zhuhao" href="#161" id="97">〔一三〕</a></span></b></p><p> <span>佛於<span class="zhuanming">俱夷那竭國</span>薩羅雙樹間般湼槃，卧床北首，天地震動。師子等百獸悉大哮吼，諸天人號咷，山林樹木皆悉摧裂，天女人女無量百千，噢咿交涕，</span> <a class="zhuhao" href="#162" id="98">〔一四〕</a> <span>不能自勝。諸三學人僉然不樂，諸無學人但念諸法一切無常。唯<span class="zhuanming">阿難</span>親屬愛未除，</span> <a class="zhuhao" href="#163" id="99">〔一五〕</a> <span>未離欲故，心没憂海，不能自出。</span> </p><p> <span>爾時<span class="zhuanming">阿泥盧豆</span>語<span class="zhuanming">阿難</span>：“汝守佛法藏人，</span> <a class="zhuhao" href="#164" id="100">〔一六〕</a> <span>不應如凡人自没憂海。一切有爲是無常相。又佛委付汝法，汝今愁悶，失所受事。汝當問佛：‘佛湼槃後，我曹云何行道？誰當作師？惡口<span class="zhuanming">車匿</span>云何共住？佛經初首作何等語？’如是種種未來之事，汝當應問。”<span class="zhuanming">阿難</span>聞是事，悶心小醒，得念道力。於佛卧床邊，以此事問佛。佛告<span class="zhuanming">阿難</span>：“若我現在，若我滅後，自依止</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00004','847406',this);" style="cursor:pointer;"> <span class="song">P4</span></i> <span>法，不餘依止。云何比丘自依止法，不餘依止？内觀身常念一心，智慧現前，勤修精進，除世間貪憂。外身内外身亦如是觀，</span> <a class="zhuhao" href="#165" id="101">〔一七〕</a> <span>受心法念處亦復如是。</span> <a class="zhuhao" href="#166" id="102">〔一八〕</a> <span>是名自依止法，不依止餘。從今解脱戒經卽是大師，如解脱戒經所説。</span> <a class="zhuhao" href="#167" id="103">〔一九〕</a> <span>身業口業應如是行。<span class="zhuanming">車匿比丘</span>如<span class="zhuanming">梵</span>法治。若心軟伏者，應教<span class="shuming">删陀迦旃延經</span>，</span> <a class="zhuhao" href="#168" id="104">〔二○〕</a> <span>卽可得道。我三阿僧祇劫所集法寶藏，是初應作是説：‘如是我聞，一時，佛在某方某國土某處樹林。’何以故？過去未來諸佛經初亦稱是語，現在諸佛臨湼槃時，亦教稱如是語。我今湼槃後，經初亦稱‘如是我聞’之語。”</span> </p><p> <span>佛既滅度，諸大羅漢各各隨意於諸山林﹑流泉﹑谿谷處處捨身而般湼槃。或有飛騰虚空鴈行而去，現種種神變，令衆人得信心清淨而般湼槃。</span> </p><p> <span>爾時六欲諸天乃至遍淨色界諸天見是事已，各心念言：“佛日既没，禪定解脱弟子，光明亦復滅度。是諸衆生種種煩惱婬怒癡病，是法藥師今疾滅度，誰當治者？無量智慧大海之中，所生弟子諸妙蓮華，今復乾枯，法樹摧折，法雲散滅。大智象王既已逝矣，象子亦隨去。</span> <a class="zhuhao" href="#169" id="105">〔二一〕</a> <span>法商人已去，從誰求法寶？”各共集會來詣<span class="zhuanming">大迦葉</span>，作禮已，説偈讚歎。嘆已，白言：“大德仁者知不？法船欲破，法城欲頽，法海欲竭，法幢欲倒，法燈欲滅，行道人漸少，</span> <a class="zhuhao" href="#170" id="106">〔二二〕</a> <span>惡人力轉盛，</span> <a class="zhuhao" href="#171" id="107">〔二三〕</a> <span>當以大慈，建立佛法。”爾時<span class="zhuanming">迦葉</span>心大如海，澄靜不動，良久而答：“汝等善説，</span> <a class="zhuhao" href="#172" id="108">〔二四〕</a> <span>實如所言。世間不久，無智盲冥。”於是<span class="zhuanming">大迦葉</span>默然受請。諸天禮已，忽然不現，各</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00005','847406',this);" style="cursor:pointer;"> <span class="song">P5</span></i> <span>自還去。</span> </p><p> <span>爾時<span class="zhuanming">迦葉</span>思惟，云何使是三阿僧祇劫難得佛法久住於世？思惟已，“我知是法可得久住於世，應當結集修妬路﹑阿毗曇﹑毗尼作三法藏，</span> <a class="zhuhao" href="#173" id="109">〔二五〕</a> <span>如是佛法可得久住，未來世人可得受行。所以者何？佛世世勤苦慈愍衆生，學得是法，爲人演説。我曹亦應承用佛教，宣揚開化。”<span class="zhuanming">迦葉</span>作是語已，住<span class="zhuanming">須彌山</span>頂，撾銅犍槌，説此偈言：</span> </p><p> <span>諸佛弟子，若念於佛，當報佛恩，莫入湼槃。</span> </p><p> <span>是犍槌音傳<span class="zhuanming">大迦葉</span>教，遍至三千大千世界，皆悉聞知。諸有弟子得神力者，皆來集會<span class="zhuanming">大迦葉</span>所。爾時<span class="zhuanming">迦葉</span>告諸會者：“佛法欲滅，佛從三阿僧祇劫種種苦行，慈愍衆生，學得是法。佛湼槃已，諸弟子中知法﹑持法者及誦法者，皆亦隨般湼槃。法今欲滅，未來衆生甚可憐愍，失智慧眼，愚癡盲冥。佛大慈悲，愍傷衆生，我曹應當承順佛教，須待結集三藏竟已，隨意滅度。”諸來衆會，皆受教住。</span> </p><p> <span>時<span class="zhuanming">大迦葉</span>選取千人，除去<span class="zhuanming">阿難</span>，皆阿羅漢，得六神通，具三明智，諸禪三昧，自在出入，逆順超越，誦讀三藏，知内外經書，諸外道家十八種大經亦善讀知，皆能論議，</span> <a class="zhuhao" href="#174" id="110">〔二六〕</a> <span>降伏異學。昔<span class="zhuanming">頻浮娑羅王</span>得道，八萬四千官屬亦各得道。是時王教勑宫中，常設飯食供養千人，</span> <a class="zhuhao" href="#175" id="111">〔二七〕</a> <span><span class="zhuanming">阿闍貰王</span>不斷是法。</span> <a class="zhuhao" href="#176" id="112">〔二八〕</a> <span>時<span class="zhuanming">大迦葉</span>思惟言：“若我等常乞食者，當有外道强來難問，廢</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00006','847406',this);" style="cursor:pointer;"> <span class="song">P6</span></i> <span>闕法事。今<span class="zhuanming">王舍城</span>常設飯食，供養千人，是中可住，結集法藏。”以是故選取千人，不得多取。是時<span class="zhuanming">大迦葉</span>與千人俱到<span class="zhuanming">王舍城</span><span class="zhuanming">耆闍崛山</span>中，告<span class="zhuanming">阿闍貰王</span>：“給我等食，日日送來。今我結集法藏，不得他行。”</span> </p><p> <span>是中夏安居，初十五日説戒時，<span class="zhuanming">大迦葉</span>卽入禪定，以天眼觀視，今是衆中，誰有煩惱應逐出者。唯有<span class="zhuanming">阿難</span>一人不盡。<span class="zhuanming">大迦葉</span>從定起已，卽於衆中手牽<span class="zhuanming">阿難</span>出，言：“今清淨衆結集法藏，汝結未盡，不得住此。”時<span class="zhuanming">阿難</span>慚耻悲泣而自念言：“我二十五年隨侍世尊，供給左右，初未曾得如是苦惱。佛實大德，慈悲含忍。”念已，白言：“我能有力，久可得道。但諸佛法，阿羅漢者，不得供給左右使令。以是義故，留殘結不盡斷耳。”又言：</span> <a class="zhuhao" href="#177" id="113">〔二九〕</a> <span>“汝更有罪，佛意不欲聽女人出家，汝慇懃勸請，佛聽爲道。以是故，佛之正法，五百歲而衰微。是汝之罪。”<span class="zhuanming">阿難</span>言：“我憐愍<span class="zhuanming">瞿曇彌</span>。又三世諸佛法，皆有四衆，我世尊云何獨無？”又言：</span> <a class="zhuhao" href="#178" id="114">〔三○〕</a> <span>“佛欲湼槃，近<span class="zhuanming">俱夷城</span>。佛時脊痛，四疊漚多羅僧敷卧。語汝言：‘我須水。’汝不供給。</span> <a class="zhuhao" href="#179" id="115">〔三一〕</a> <span>是汝之罪！”<span class="zhuanming">阿難</span>言：“是時五百乘車截流而渡，</span> <a class="zhuhao" href="#180" id="116">〔三二〕</a> <span>令水渾濁。是故不取。”又言：</span> <a class="zhuhao" href="#181" id="117">〔三三〕</a> <span>“正使水濁，佛有大神力，能令大海濁水清淨。汝何以不與？”又言：</span> <a class="zhuhao" href="#182" id="118">〔三四〕</a> <span>“佛問汝：‘若有人四神足好修，可住世一劫，若減一劫？’佛四神足好修第一，欲住世一劫，若減一劫，汝默然不答。如是至三，汝亦默然。汝若答佛，四神足好修，</span> <a class="zhuhao" href="#183" id="119">〔三五〕</a> <span>應住世一劫，若減一劫。正由汝故，令世尊早</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00007','847406',this);" style="cursor:pointer;"> <span class="song">P7</span></i> <span>入湼槃。是汝之罪！”<span class="zhuanming">阿難</span>言：“魔蔽我心，是故無言，非我惡心而不答佛。”</span> <a class="zhuhao" href="#184" id="120">〔三六〕</a> <span><span class="zhuanming">迦葉</span>又言：“汝與佛疊僧伽棃衣，</span> <a class="zhuhao" href="#185" id="121">〔三七〕</a> <span>以足蹈上。是汝之罪！”<span class="zhuanming">阿難</span>言：“爾時大風卒起，無人助我，風吹來墮我脚下，非不恭敬故蹈佛衣。”又言：</span> <a class="zhuhao" href="#186" id="122">〔三八〕</a> <span>“佛陰藏相，湼槃後以示女人，是何可耻。是汝之罪！”<span class="zhuanming">阿難</span>言：“我爾時思：若諸女人見佛陰藏相者，便自羞耻女人之形，願求男子之身，修行佛相，種福德業。故我示之，不爲無耻故破戒也。”<span class="zhuanming">大迦葉</span>言：“汝有六罪，應僧中悔過。”<span class="zhuanming">阿難</span>言：“諾，謹隨<span class="zhuanming">大迦葉</span>及僧教。”是時<span class="zhuanming">阿難</span>長跪合掌，偏袒右肩，卽脱革屣，六罪懺。懺竟，<span class="zhuanming">大迦葉</span>復於僧中手牽<span class="zhuanming">阿難</span>出，語<span class="zhuanming">阿難</span>言：“斷汝漏盡，然後來入；殘結未盡，汝勿來也！”如是語竟，便自閉門。</span> <a class="zhuhao" href="#187" id="123">〔三九〕</a> </p><p> <span>爾時諸阿羅漢議言：“誰能結集法藏者？”<span class="zhuanming">阿泥盧豆</span>言：“<span class="zhuanming">舍利弗</span>是爲第二佛，有好弟子，名<span class="zhuanming">憍梵波提</span>，柔軟和雅，常處閑居，善知法藏。今在天上<span class="zhuanming">尸利沙樹園</span>中，可遣使請來。”<span class="zhuanming">大迦葉</span>語下座：“汝次應僧使，到天上<span class="zhuanming">尸利沙樹園</span>中<span class="zhuanming">憍梵波提</span>住處。到已語<span class="zhuanming">憍梵波提</span>：‘<span class="zhuanming">大迦葉</span>諸漏盡阿羅漢，皆會閻浮提，僧有大法事，汝可速來。’”是比丘歡喜敬諾，受僧勑命，頭面禮僧，右遶三匝，如金翅鳥騰空而往。到已，禮足言：“<span class="zhuanming">大迦葉</span>有語，今僧有大法事，可疾速來，觀衆寶聚。”是時<span class="zhuanming">憍梵波提</span>心疑，語是比丘言：“僧將無鬭諍事唤我耶？無有破僧者不？佛日滅度耶？”</span> <a class="zhuhao" href="#188" id="124">〔四○〕</a> <span>是比丘言：“實如所言，大師世尊已滅度。”<span class="zhuanming">憍梵波提</span>言：“佛滅度太</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00008','847406',this);" style="cursor:pointer;"> <span class="song">P8</span></i> <span>疾，世間眼滅，隨佛轉法輪大將我和尚<span class="zhuanming">舍利弗</span>今在何所？”答曰：“先入湼槃。”<span class="zhuanming">憍梵波提</span>言：“大師﹑法將各自别離，當可柰何！<span class="zhuanming">摩訶目犍連</span>今在何所？”答言：“亦已滅度。”<span class="zhuanming">憍梵波提</span>言：“佛法欲散，大人過去，衆生可愍。長老<span class="zhuanming">阿難</span>今何所作？”答曰：“<span class="zhuanming">阿難比丘</span>憂愁啼哭，不能自喻。”<span class="zhuanming">憍梵波提</span>言：“<span class="zhuanming">阿難</span>懊惱，由有愛結，别離生苦。<span class="zhuanming">羅睺羅</span>復云何？”答言：“得阿羅漢故，無憂無愁，但念諸法無常之相。”<span class="zhuanming">憍梵波提</span>言：“難斷之愛已能斷故。”又言：“我失大師世尊，於是中住，亦何所爲？我和尚大師復已滅度，我今不能下閻浮提。今卽於此而般湼槃。”説此語已，卽入禪定，踊在虚空。身放光明，種種神變，自心出火而燒於身。</span> <a class="zhuhao" href="#189" id="125">〔四一〕</a> <span>身中出水，四道流下，至<span class="zhuanming">大迦葉</span>所，水中有聲，説此偈言：</span> </p><p> <span><span class="zhuanming">憍梵波提</span>稽首禮，妙衆第一大德僧。聞佛滅度我隨去，如大象去象子隨。</span> </p><p> <span>下座比丘持衣鉢還僧。</span> </p><p> <span>是時中間<span class="zhuanming">阿難</span>思惟，求盡殘結。</span> <a class="zhuhao" href="#190" id="126">〔四二〕</a> <span>其夜坐禪經行，慇懃求道。是<span class="zhuanming">阿難</span>智多定少，不卽得道。定智等者，乃可速得。後夜欲過，疲極偃息，却卧就枕。頭未至枕，廓然得悟，如電光出，闇者見道。<span class="zhuanming">阿難</span>如是入金剛定，破一切諸煩惱山，得三明六通，具八解脱，作大力阿羅漢。卽夜到僧堂門，敲門而唤。<span class="zhuanming">大迦葉</span>問言：“敲門者誰？”答言：“我是<span class="zhuanming">阿難</span>。”又問：“汝何以來？”答言：“我於今夜得盡諸漏。”又言：“不與汝開門，汝從門鑰孔來。”<span class="zhuanming">阿難</span>言：“爾。”</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00009','847406',this);" style="cursor:pointer;"> <span class="song">P9</span></i> <span>卽以神力從非門而入，禮拜僧足，懺悔：“<span class="zhuanming">大迦葉</span>莫復見責。”</span> <a class="zhuhao" href="#191" id="127">〔四三〕</a> <span><span class="zhuanming">大迦葉</span>手摩其頂，言：</span> <a class="zhuhao" href="#192" id="128">〔四四〕</a> <span>“我故爲汝，使得道故，汝無嫌恨。我亦如是，以汝自證。譬如手畫虚空，無所染著。阿羅漢心亦復如是。復汝本座。”</span> </p><p> <span>是時僧中復共議言：“<span class="zhuanming">憍梵波提</span>已取滅度，更有誰能結集法藏？”<span class="zhuanming">阿泥盧豆</span>言：“是長老<span class="zhuanming">阿難</span>於佛弟子常侍近佛。聞經能持，佛常歎譽。唯是<span class="zhuanming">阿難</span>結集法藏。”</span> <a class="zhuhao" href="#193" id="129">〔四五〕</a> <span>是時<span class="zhuanming">大迦葉</span>摩<span class="zhuanming">阿難</span>頭言：“佛囑累汝令持法藏，汝應報佛恩。佛在何處最初説法？佛諸大弟子能守護法藏者皆已滅度，唯汝一人在。今應隨佛心憐愍衆生，結集法藏。”是時<span class="zhuanming">阿難</span>敬禮僧已，坐師子座。時<span class="zhuanming">大迦葉</span>説此偈言：</span> </p><p> <span>佛聖師子王，<span class="zhuanming">阿難</span>是佛子。師子座處座，觀衆無有佛。如是大德衆，無佛失威神，如空無月時，有宿而不嚴。汝大智人説，汝佛子當演。何處佛初説，今汝當布現。</span> <a class="zhuhao" href="#194" id="130">〔四六〕</a> </p><p> <span>是時長老<span class="zhuanming">阿難</span>一心合掌，向佛湼槃方作如是説：</span> </p><p> <span>佛初説法時，爾時我不見，如是展轉聞：佛在<span class="zhuanming">波羅柰</span>，佛爲五比丘，初開甘露門，説四真諦法，苦﹑集﹑滅﹑道諦。<span class="zhuanming">阿若憍陳如</span>，最初得見道。八萬諸天衆，皆亦入道迹。</span> </p><p> <span>是千阿羅漢聞是語已，上昇虚空，高七多羅樹。皆言：“無常力大，如我等眼見佛説法，今乃言‘我聞’。”便説偈言：</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00010','847406',this);" style="cursor:pointer;"> <span class="song">P10</span></i> <span>我見佛身相，猶如紫金山。妙相衆德滅，唯有名獨存。</span> </p><p> <span>長老<span class="zhuanming">阿泥盧豆</span>説此偈言：</span> </p><p> <span>咄世間無常，如水月﹑芭蕉。功德滿三界，無常風所壞。</span> </p><p> <span>爾時，<span class="zhuanming">大迦葉</span>復説偈言：</span> </p><p> <span>無常力甚大，愚﹑智﹑貧﹑富貴，得道及未得，一切無能免。非巧言﹑妙寶，非欺誑﹑力諍。</span> </p><p> <span>如火燒萬物，無常相法爾。</span> </p><p> <span><span class="zhuanming">大迦葉</span>語<span class="zhuanming">阿難</span>：“從<span class="shuming">轉法輪經</span>至大般湼槃，集作<span class="shuming">四阿含</span>：<span class="shuming">增一阿含</span>﹑<span class="shuming">中阿含</span>﹑<span class="shuming">長阿含</span>﹑<span class="shuming">相應阿含</span>，是名修妬路法藏。”</span> </p><p> <span>諸阿羅漢更問：“誰能明了集毗尼藏？”皆言：“長老<span class="zhuanming">優波離</span>於五百阿羅漢中持律第一，我等今請。”卽請言：“起就師子座。”問：“佛在何處初説毗尼結戒？”</span> <a class="zhuhao" href="#195" id="131">〔四七〕</a> <span><span class="zhuanming">優波離</span>卽受僧命，坐師子座。“如是我聞：一時，佛在<span class="zhuanming">毗舍離</span>。爾時，<span class="zhuanming">須鄰那迦蘭陀長者子</span>初作婬欲，以是因緣故，結初大罪。二百五十戒義作三部，七法，八法，比丘尼，毗尼增一，<span class="zhuanming">優波離</span>問，雜部，善部。如是等八十部作毗尼藏。”</span> </p><p> <span>諸阿羅漢復共思惟：請<span class="zhuanming">阿難</span>結集阿毗曇藏。卽請言：“起就師子座。佛在何處初説阿</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00011','847406',this);" style="cursor:pointer;"> <span class="song">P11</span></i> <span>毗曇？”<span class="zhuanming">阿難</span>受僧命，説：“如是我聞：一時，佛在<span class="zhuanming">舍婆提城</span>。爾時，佛告諸比丘：‘諸有五怖﹑五罪﹑五怨不滅，是因緣故，此生中身心受無量苦，復後世墮惡道中。諸有無此五怖﹑五罪﹑五怨，是因緣故，於今生種種身心受樂，後世生天上樂處。</span> <a class="zhuhao" href="#196" id="132">〔四八〕</a> <span>何等五怖應遠？一者殺生，二者盗，三者邪婬，四者妄語，五者飲酒。’如是等名阿毗曇藏。”</span> </p><p> <span>三法藏集竟，諸天﹑人﹑鬼﹑神﹑諸龍王等，種種供養天花﹑天香﹑旛蓋﹑衣服。供養法故，於是説偈：</span> </p><p> <span>憐愍世界故，集結三法藏。十力一切智，説智光明燈。</span> </p><p> <span>略説三藏竟。</span> <a class="zhuhao" href="#197" id="133">〔四九〕</a> </p></div></div></div>
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阿毗曇心序第十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131640" key="1131640"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 阿毗曇心序第十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131641" key="1131641"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00377','847527',this);" style="cursor:pointer;"> <span class="song">P377</span></i><p class="font18" id="ZSK15149-001-BT0000139"><b>阿毗曇心序第十<a class="zhuhao" href="#1618" id="1524">〔五四〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="zhuanming">釋和尚</span>昔在<span class="zhuanming">關中</span>，令<span class="zhuanming">鳩摩羅跋提</span>出此經。其人不閑<span class="zhuanming">晉</span>語，以偈本難譯，遂隱而不傳。至於斷章，直云修妬路。及見<span class="zhuanming">提婆</span>，乃知有此偈。以偈檢前所出，又多首尾隱没，互相涉入，譯人所不能傳者彬彬然，是以勸令更出。以<span class="zhuanming">晉</span><span class="zhuanming">泰元</span>十六年，歲在單閼，貞于重光。其年</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00378','847527',this);" style="cursor:pointer;"> <span class="song">P378</span></i> <span>冬，於<span class="zhuanming">潯陽</span><span class="zhuanming">南山精舍</span>，<span class="zhuanming">提婆</span>自執<span class="zhuanming">胡</span>經，先誦本文，然後乃譯爲<span class="zhuanming">晉</span>語，比丘<span class="zhuanming">道慈</span>筆受。至來年秋，復重與<span class="zhuanming">提婆</span>校正，以爲定本。時衆僧上座<span class="zhuanming">竺僧根</span>﹑<span class="zhuanming">支僧純</span>等八十人，地主<span class="zhuanming">江州</span>刺史<span class="zhuanming">王凝之</span>，優婆塞<span class="zhuanming">西陽</span>太守<span class="zhuanming">任固之</span>爲檀越，並共勸佐而興立焉。</span> </p></div></div></div>
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十誦律五百羅漢出三藏記第二
<div class="wlghyzd_wzb_18"><div id="FCdiv1131644" key="1131644"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 &gt; 十誦律五百羅漢出三藏記第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131645" key="1131645"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00011','847407',this);" style="cursor:pointer;"> <span class="song">P11</span></i><p class="font18" id="ZSK15149-001-BT0000019"><b>十誦律五百羅漢出三藏記第二</b></p><p> <span>又<span class="shuming">十誦律</span>序云：</span> <a class="zhuhao" href="#198" id="134">〔五○〕</a> <span>“<span class="zhuanming">迦葉</span>言：‘我先從<span class="zhuanming">波婆城</span>向<span class="zhuanming">拘尸城</span>，道中聞佛湼槃。有愚癡比丘言，我今得自在，所欲便作，不欲便止。又有比丘非法説法，法説非法。以此因緣，應集法藏。’卽羯磨。五百羅漢，唯<span class="zhuanming">阿難</span>在學地，共住<span class="zhuanming">王舍城</span>安居。先令<span class="zhuanming">優波離</span>出律藏。一一事竟，卽問<span class="zhuanming">阿若憍陳如</span>，次問長老<span class="zhuanming">均陀</span>及<span class="zhuanming">十力迦葉</span>等五百羅漢乃至最下<span class="zhuanming">阿難</span>，言：‘如<span class="zhuanming">優波離</span>所説不？’皆答：‘我亦如是聞是事是法。’爾時，<span class="zhuanming">迦葉</span>僧中唱言：‘大德僧聽，初事集竟。是法是佛教，無</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00012','847407',this);" style="cursor:pointer;"> <span class="song">P12</span></i> <span>有比丘言，非法非佛教。僧忍默然故，是事如是持。’乃至集律藏一切竟，後方命<span class="zhuanming">阿難</span>出修多羅藏及阿毗曇藏，<span class="zhuanming">阿難</span>方云‘如是我聞，一時’，五百羅漢皆下地胡跪，涕零而言：‘我從佛所面聞見法，而已言我聞。’</span> <a class="zhuhao" href="#199" id="135">〔五一〕</a> <span><span class="zhuanming">迦葉</span>語<span class="zhuanming">阿難</span>：‘從今三藏初，皆稱如是我聞。’”故復兩存。</span> <a class="zhuhao" href="#200" id="136">〔五二〕</a> </p></div></div></div>
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阿毗曇心序第十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131652" key="1131652"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 阿毗曇心序第十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131653" key="1131653"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00378','847528',this);" style="cursor:pointer;"> <span class="song">P378</span></i><p class="font18" id="ZSK15149-001-BT0000140"><b>阿毗曇心序第十一<a class="zhuhao" href="#1619" id="1525">〔五五〕</a><span class="font12 zhu"><span class="zhuanming">釋慧遠法師</span></span></b></p><p> <span><span class="shuming">阿毗曇心</span>者，三藏之要頌，詠歌之微言，管統衆經，領其宗會，故作者以心爲名焉。有出家開士，字曰<span class="zhuanming">法勝</span>，淵識遠鑒，探深研機，龍潛赤澤，獨有其明。其人以爲<span class="shuming">阿毗曇經</span>源流廣大，難卒尋究，非贍智宏才，莫能畢綜，是以探其幽致，别撰斯部。始自<span class="shuming">界品</span>，訖于<span class="shuming">問論</span>，凡二百五十偈，以爲要解，號之曰心。其頌聲也，擬象天樂，若雲籥自發，</span> <a class="zhuhao" href="#1620" id="1526">〔五六〕</a> <span>儀形羣品，觸物有寄。若乃一吟一詠，狀鳥步獸行也；一弄一引，類乎物情也。情與類遷，則聲隨九變而成歌；氣與數合，則音協律吕而俱作。拊之金石，則百獸率舞；奏之管絃，則人神同感。斯乃窮音聲之妙會，極自然之衆趣，不可勝言者矣。</span> </p><p> <span>又其爲經，標偈以立本，述本以廣義。先弘内以明外，譬由根而尋條，可謂美發於中，暢於四肢者也。發中之道，要有三焉：一謂顯法相以明本，二謂定己性於自然，三謂心法之生，必俱遊而同感。俱遊必同於感，則照數會之相因；己性定於自然，則達至當之有極；法</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00379','847528',this);" style="cursor:pointer;"> <span class="song">P379</span></i> <span>相顯於真境，則知迷情之可反。心本明於三觀，則覩玄路之可遊。然後練神達思，水鏡六府，洗心淨慧，擬跡聖門。尋相因之數，卽有以悟無，推至當之極，每動而入微矣。</span> <a class="zhuhao" href="#1621" id="1527">〔五七〕</a> </p><p> <span><span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提婆</span>，少翫兹文，味之彌久，兼宗匠本，正關入神，要其人情悟所參，亦已涉其津矣。會遇來遊，因請令譯。<span class="zhuanming">提婆</span>乃手執<span class="zhuanming">胡</span>本，口宣<span class="zhuanming">晉</span>言。臨文誡懼，一章三復。<span class="zhuanming">遠</span>亦寶而重之，敬慎無違。然方言殊韻，難以曲盡，儻或失當，俟之來賢，幸諸明哲，正其大謬。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">太元</span>十六年出。</span> </p></div></div></div>
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（六）校勘問題
<div class="wlghyzd_wzb_18"><div id="FCdiv1131656" key="1131656"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （六）校勘問題 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131657" key="1131657"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00021','847400',this);" style="cursor:pointer;"> <span class="song">P21</span></i><p class="font18" id="ZSK15149-001-BT0000011">（六）校勘問題</p><p> <span>本書自<span class="zhuanming">齊</span><span class="zhuanming">梁</span>流傳，至<span class="zhuanming">唐</span><span class="zhuanming">開元</span>間入藏，<span class="zhuanming">宋</span>代刊刻大藏經，<span class="zhuanming">元</span><span class="zhuanming">明</span>各有刊本，此外<span class="zhuanming">高麗</span><span class="zhuanming">海印寺</span>亦有刊本。近世<span class="zhuanming">日本</span><span class="shuming">縮刷藏</span>﹑<span class="shuming">大正藏</span>﹑<span class="zhuanming">上海</span><span class="shuming">頻伽藏</span>均有排印本。千餘年來，歷經抄寫刊刻，其間魯魚帝虎，頗不鮮見。兹以<span class="shuming">磧砂藏</span>爲底本，據<span class="shuming">縮刷藏</span>﹑<span class="shuming">大正藏</span>所引<span class="shuming">麗藏</span>﹑<span class="shuming">宋藏</span>﹑<span class="shuming">元藏</span>﹑<span class="shuming">明藏</span>互刊字句外，並引據各書勘之。如：</span> </p><p> <span>卷一<span class="shuming">出三藏記集序</span>：“誦説比肩，而莫測傳法之人，授之受道，亦已闕矣。”按“授之受道”各本皆同，唯<span class="shuming">道宣録</span>卷四引作“授受之道”，其意始通。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00022','847400',this);" style="cursor:pointer;"> <span class="song">P22</span></i> <span>同卷<span class="shuming">集三藏緣記</span>：“唯<span class="zhuanming">阿難</span>親愛未除，未離欲故。”按<span class="shuming">大智度論</span>卷二“親”下有“屬”字。<span class="zhuanming">阿難</span>爲<span class="zhuanming">釋迦</span><span class="zhuanming">牟尼</span>之弟，有“屬”字始合其身份。</span> </p><p> <span>卷六<span class="shuming">了本生死經序</span>：“凡在三界，罔弗冠癡佩行嬰，舞生死而趨陰堂。”<span class="shuming">全晉文</span>卷一五八無“行”字。按下文有“碎癡冠﹑決嬰佩”之語，則“行”字爲衍文，作“冠癡佩嬰”爲是。</span> </p><p> <span>卷七<span class="shuming">合放光光讚略解序</span>：“而從約必有所遺，於<span class="zhuanming">天竺</span>辭及騰每大簡焉。”按<span class="zhuanming">道安</span><span class="shuming">摩訶鉢羅若波羅蜜經抄序</span>云：“五者，事已全成，將更傍及，反騰前辭，已乃後説。”則“及騰”乃“反騰”之訛。</span> </p><p> <span>同卷<span class="shuming">首楞嚴經後記</span>：“<span class="zhuanming">咸和</span>三年，歲在癸酉，<span class="zhuanming">涼州</span>刺史<span class="zhuanming">張天錫</span>在州出此<span class="shuming">首楞嚴經</span>。”按<span class="zhuanming">咸和</span>三年爲戊子歲（公元三二八年），時尚無<span class="zhuanming">前涼</span>，則<span class="zhuanming">咸和</span>有誤。<span class="shuming">智昇録</span>卷四引此後記作“<span class="zhuanming">咸安</span>三年癸酉”（公元三七三年），是“和”字爲“安”字之誤。</span> </p><p> <span>卷九<span class="shuming">十住經含注序</span>：“然則境雖󲳴󲳴，理故心緣，精魄彌綸，體故靈照。”按各本“雖”下接“理”字，此句與下文爲對應之句，則“境雖”下應有二字脱文。又：“非夫探鉤玄，亹研機，孰能亢貞鑒，敬於希微。”按末二句爲對應之句，則“亢”下應脱“於”字。又：“故廓六天以妙處，引法雲以勝衆，蓋非勝無以扣其玄，處非妙不足以光其道。”按上文有“妙處”﹑“勝衆”之文，則此處“蓋”下當有“衆”字，“衆非勝”與下“處非妙”相對，否則上下文不一。</span> </p><p> <span>卷十<span class="shuming">道地經序</span>：“傳其將終，我若立根得力大士誠不虚者……正值<span class="zhuanming">慕容</span>作難於近郊，然譯出不襄。”據<span class="shuming">全晉文</span>卷一五八，“終”下有“言”字，“不襄”作“不衰”，皆是。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00023','847400',this);" style="cursor:pointer;"> <span class="song">P23</span></i> <span>同卷<span class="shuming">僧伽羅刹集經後記</span>：“窮校考定，務存典骨。”按“窮”字疑是“躬”字，形似而訛。</span> </p><p> <span>卷十一<span class="shuming">關中近出尼二種壇文夏坐雜十二事並雜事共卷前中後三記</span>：“卷初記云，太歲己卯，鶉尾之歲。”<span class="zhuanming">麗</span>本作“鶉尾”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“鶉火”。“鶉尾”於辰爲巳，“鶉火”於辰爲午，與太歲己卯皆不合，疑“卯”字是“巳”字之訛，“己巳”與“鶉尾”相合。</span> </p><p> <span>此例甚多，不煩枚舉。</span> </p></div></div></div>
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三十七品經序第四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131660" key="1131660"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 三十七品經序第四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131661" key="1131661"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00370','847521',this);" style="cursor:pointer;"> <span class="song">P370</span></i><p class="font18" id="ZSK15149-001-BT0000133"><b>三十七品經序第四<a class="zhuhao" href="#1586" id="1492">〔二二〕</a><span class="font12 zhu">沙門<span class="zhuanming">竺曇無蘭</span>撰</span></b></p><p> <span>三十七品者，三世諸佛之舟輿，聲聞﹑支佛亦皆乘之而得度，三界衆生靡不載之。故經</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00371','847521',this);" style="cursor:pointer;"> <span class="song">P371</span></i> <span>曰：“大乘道之輿，一切度天人。”然則三十七品，或離或合，在一增，四法而有四意止﹑四神足﹑無四意斷；五法則有五根﹑五力；七法無七覺意；八法而有八等。則爲五經也。依如此比，當應爲七經，如此則離也。而諸經多合，唯一增爾耳。<span class="shuming">中阿含</span>身意止有安般出入息事，將是行四意止時，有亂意起者，執對行藥也。</span> </p><p> <span>又諸經三十七品文辭不同，余因閑戲尋省諸經，撮釆事備辭巧便者，差次條貫伏其位，使經體不毁，而事有異同者，得顯于義。又以三三昧連之乎末，以具<span class="shuming">泥洹</span>四十品。五根中云，四禪﹑四諦有目無文，故復屬之於後。令始涉者覽之易悟，不亦佳乎！又以諸經之異者注于句末也。</span> </p><p> <span><span class="shuming">小安般</span>三十七品後，則次止觀；<span class="shuming">律法義決</span>三十七品後，次四諦；<span class="shuming">小十二門</span>後，次三向；爾爲<span class="shuming">泥洹</span>四十品。止觀﹑四諦成道之行，不可以相無也。是故集止觀﹑三三味﹑四禪﹑四諦繫之於三十七品後，欲令行者覽之易見而具行也。</span> <a class="zhuhao" href="#1587" id="1493">〔二三〕</a> </p><p> <span>序二百六十五字，本二千六百八十五字，子二千九百七十字。凡五千九百二十字。除後六行八十字不在計中。<span class="zhuanming">晉</span><span class="zhuanming">泰元</span>二十一年，歲在丙申，六月，沙門<span class="zhuanming">竺曇無蘭</span>在<span class="zhuanming">揚州</span><span class="zhuanming">謝鎮西寺</span>撰。</span> </p></div></div></div>
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（七）標點問題
<div class="wlghyzd_wzb_18"><div id="FCdiv757069" key="757069"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 序言 &gt; 二、出三藏記集 &gt; （七）標點問題 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131663" key="1131663"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00023','847401',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font18" id="ZSK15149-001-BT0000012">（七）標點問題</p><p> <span>關於本書的標點，<span class="zhuanming">日本</span><span class="shuming">縮刷藏</span>本﹑<span class="shuming">大正藏</span>本，均有斷句。此外，各書引用本書之篇章，施加標點的頗多。由於理解的不同，致上下歧互，不成句逗者亦不鮮見。標點雖細節，關係原意的表達則甚要。兹摘取各書有誤者，分爲十例，以供商榷。</span> </p><p> <span>①不解人名致誤</span> </p><p> <span><span class="shuming">大正藏</span>本書卷十四<span class="shuming">佛馱跋陀傳</span>：“京都法師僧弼。與名德沙門寶林書曰。鬭場禪師甚有大心。便是天竺王。何風流人也。”按此謂<span class="zhuanming">鬭場寺</span><span class="zhuanming">佛馱跋陀禪師</span>爲<span class="zhuanming">天竺</span>之王，何等風流人物，有誤。應標點爲“京都法師<span class="zhuanming">僧弼</span>與名德沙門<span class="zhuanming">寶林</span>書曰：‘<span class="zhuanming">鬭場禪師</span>甚有大心，便是<span class="zhuanming">天竺</span><span class="zhuanming">王</span>﹑<span class="zhuanming">何</span>，風流人也！’”<span class="zhuanming">王</span>謂<span class="zhuanming">王弼</span>，<span class="zhuanming">何</span>謂<span class="zhuanming">何晏</span>。<span class="zhuanming">魏少帝</span><span class="zhuanming">正始</span>中，二人演説<span class="shuming">老</span>﹑<span class="shuming">莊</span>，競尚清談，開一代玄學之風。此謂<span class="zhuanming">鬭場寺</span><span class="zhuanming">佛馱跋陀</span>爲<span class="zhuanming">天竺</span>之<span class="zhuanming">王弼</span><span class="zhuanming">何晏</span>，領袖佛教，乃一代風流人物也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00024','847401',this);" style="cursor:pointer;"> <span class="song">P24</span></i> <span><span class="shuming">全宋文</span>卷八三<span class="zhuanming">慧遠</span><span class="shuming">修行地不浄觀經序</span>：“摩田地傳與舍那婆。斯此三應真。大願弘覆。”按<span class="zhuanming">舍那婆斯</span>爲人名，本書卷十二<span class="shuming">薩婆多部師資記目録</span>中卽有<span class="zhuanming">舍那婆斯羅漢</span>之名。“婆”字下句點應移於“斯”字之下。</span> </p><p> <span>②不解經名致誤</span> </p><p> <span><span class="shuming">中國佛教思想資料選編</span>第一卷</span> <a class="zhuhao" href="#71" id="29">〔二九〕</a> <span><span class="zhuanming">道安</span><span class="shuming">增一阿含序</span>：“全具二<span class="shuming">阿含</span>一百卷<span class="shuming">鞞婆沙婆</span>和<span class="shuming">須蜜僧伽羅刹傳</span>。此五大經，自法東流，出經之優者也。”按以上經名有誤。<span class="shuming">鞞婆沙</span>﹑<span class="shuming">婆和須蜜</span>（亦作<span class="shuming">尊婆須蜜菩薩所集論</span>）﹑<span class="shuming">僧伽羅刹傳</span>（亦作<span class="shuming">僧伽羅刹所集經</span>）均爲<span class="zhuanming">僧伽跋澄</span>等所譯之經，與<span class="zhuanming">僧伽提婆</span>譯之<span class="shuming">中阿含經</span>﹑<span class="shuming">增一阿含經</span>，故稱五大經。</span> </p><p> <span><span class="shuming">全梁文</span>卷七一<span class="zhuanming">僧祐</span><span class="shuming">略成實論記</span>：“更集尼衆二部名德七百餘人續講十誦律志。令四衆浄業還白。”按<span class="shuming">十誦律</span>爲律部之經名，“志”字屬下句，不應作“十誦律志”。</span> </p><p> <span>③不明官制致誤</span> </p><p> <span><span class="zhuanming">日本</span><span class="shuming">國譯一切經出三藏記集</span></span> <a class="zhuhao" href="#72" id="30">〔三○〕</a> <span>卷五<span class="zhuanming">長安</span><span class="zhuanming">叡法師</span><span class="shuming">喻疑</span>：“漢末﹑魏初廣陵彭城之二（人）﹑相出家﹑並能任持大照﹑尋味之賢始有講次。”按<span class="zhuanming">漢</span>制，相爲中央王朝派往郡國，輔佐郡國之王執掌政務之官。此謂<span class="zhuanming">廣陵國</span>相﹑<span class="zhuanming">彭城國</span>相均出家爲僧。應標點爲：“<span class="zhuanming">漢</span>末<span class="zhuanming">魏</span>初，<span class="zhuanming">廣陵</span>﹑<span class="zhuanming">彭城</span>二相出家，並能任持大照，尋味之賢，始有講次。”</span> </p><p> <span>④不明佛教制度致誤</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00025','847401',this);" style="cursor:pointer;"> <span class="song">P25</span></i> <span><span class="shuming">全晉文</span>卷一五八<span class="zhuanming">道安</span><span class="shuming">阿含經序</span>：“其中往往有律語。外國不通。與沙彌白衣共視也。”按佛教戒律，受具足戒之出家僧人始得讀之，未成年之沙彌及白衣（在家人）均不得觀看。故此句斷句有誤。應作：“其中往往有律語，外國不通與沙彌﹑白衣共視也。”</span> </p><p> <span>⑤不明掌故致誤</span> </p><p> <span><span class="shuming">大正藏</span>本書卷五<span class="zhuanming">長安叡法師</span><span class="shuming">喻疑</span>：“是惜一肆之上而有鑠金之説。一市之中而言有虎者。三易惑之徒則將爲之所染。”按此乃用衆口鑠金﹑三人市虎二故實，非三易惑之徒。應標點爲：“是惜一肆之上，而有鑠金之説；一市之中，而言有虎者三。易惑之徒，則將爲之所染。”</span> </p><p> <span>⑥不明文體致誤</span> </p><p> <span><span class="shuming">佛教經籍選編</span></span> <a class="zhuhao" href="#73" id="31">〔三一〕</a> <span><span class="zhuanming">道朗</span><span class="shuming">大湼般經序</span>：“啟靈管則悟玄光之潛，映神珠之在體……是以此經開誠，言爲教本。廣衆喻以會義。”按六朝之文，多爲駢儷對偶之作，此處“潛映”與“在體”相對，“開誠言”與“廣衆喻”爲對。應作：“啟靈管則悟玄光之潛映；神珠之在體……是以此經開誠言爲教本，廣衆喻以會義。”</span> </p><p> <span>⑦不明文意致誤</span> </p><p> <span><span class="shuming">大正藏</span>本書卷六<span class="zhuanming">康僧會</span><span class="shuming">安般守意經序</span>：“余之從請。問規同矩。合義無乖。異陳慧注義余助斟酌非師不傳不敢自由也。”按此段斷句，文義全乖，意亦不明。應作“余從之請問，規同矩合，義無乖異。<span class="zhuanming">陳慧</span>注義，余助斟酌。非師不傳，不敢自由也。”</span> </p><p> <span>⑧不明詞意致誤</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00026','847401',this);" style="cursor:pointer;"> <span class="song">P26</span></i> <span><span class="shuming">佛書解説大辭典</span>第十二卷</span> <a class="zhuhao" href="#74" id="32">〔三二〕</a> <span><span class="shuming">東晉之譯經</span>引<span class="zhuanming">僧叡</span><span class="shuming">大品經序</span>：“私以般若波羅蜜爲題者，致使文言舛錯﹑前後不同，良由後生虚己懷薄信﹑我情篤故也。”按此處以“薄信”爲一詞，誤。應於“薄”字斷，“信”字屬下句。謂後生不虚心而過於自信也。</span> </p><p> <span><span class="shuming">中國佛教思想資料選編</span>第一卷<span class="zhuanming">道安</span><span class="shuming">人本欲生經序</span>：“斯經似<span class="zhuanming">安世高</span>譯爲<span class="zhuanming">晉</span>言也，言古文，悉義妙理婉，覩其幽堂之美，闕庭之富或寡矣。”此處“悉”字作副詞，誤，乃動詞，與“文”相連，作詳盡解。“言古文悉”與“義妙理婉”爲對文。</span> </p><p> <span>⑨不明衍文致誤</span> </p><p> <span><span class="shuming">佛教經籍選編</span><span class="zhuanming">支道林</span><span class="shuming">大小品對比要鈔序</span>：“簡教迹以崇順，擬羣智之分。向關之者易統，知希之者易行。”按“向”字宜屬上句，“分向”與“崇順”爲對文。“統”字乃衍文。此段應標點爲：“簡教迹以崇順，擬羣智之分向。關之者易知，希之者易行。”</span> </p><p> <span>⑩不明脱文致誤</span> </p><p> <span><span class="shuming">佛教經籍選編</span><span class="zhuanming">支道林</span><span class="shuming">大小品對比要鈔序</span>：“搜玄没之所存，求同異之所寄，有在尋之有軌爾乃也。貫綜首尾，推步玄領。”按“有在”之上有二字脱文，致文意不相銜接。此段應標點爲：“搜玄没之所存，求同異之所寄。󲳴󲳴有在，尋之有軌爾。乃也貫綜首尾，推步玄領。”</span> </p><p> <span>以上所列，非有意於吹毛索瘢，指陳臧否；藉以見古人文字，佛典篇章，多是“學兼<span class="zhuanming">孔</span><span class="zhuanming">釋</span>，解貫玄儒”之作，理解之難，殊非易易。本書校勘標點，謬誤之處，亦有待於讀者之諟正也。</span> </p></div></div></div>
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舍利弗阿毗曇序第五　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131665" key="1131665"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 舍利弗阿毗曇序第五　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131666" key="1131666"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00372','847522',this);" style="cursor:pointer;"> <span class="song">P372</span></i><p class="font18" id="ZSK15149-001-BT0000134"><b>舍利弗阿毗曇序第五<a class="zhuhao" href="#1588" id="1494">〔二四〕</a><span class="font12 zhu"><span class="zhuanming">釋道標</span></span></b></p><p> <span>阿毗曇，<span class="zhuanming">秦</span>言無比法，出自八音，亞聖所述。作之雖簡，成命曲備，重徽曠濟，神要莫比，真<span class="zhuanming">祇洹</span>之微風，反衆流之宏趣。然佛後闇昧，競執異津，或有我有法，或無我有法，乖忤淳風，虧矇聖道。有<span class="zhuanming">舍利弗</span>，玄哲高悟，神貫翼從，德備左面，智參照來。其人以爲是非之起，</span> <a class="zhuhao" href="#1589" id="1495">〔二五〕</a> <span>大猷將隱，既曰像法，任之益滯。是以敢於佛前所聞經法，親承卽集，先巡隄防，遮抑邪流，</span> <a class="zhuhao" href="#1590" id="1496">〔二六〕</a> <span>助宣法化。故其爲經也，先立章以崇本，後廣演以明義。之體四焉：<span class="shuming">問分</span>也，<span class="shuming">非問分</span>也，<span class="shuming">攝相應分</span>也，<span class="shuming">緒分</span>也。<span class="shuming">問分</span>者，寄言扣擊，明夫應會。<span class="shuming">非問分</span>者，假韻默通，唯宣法相。<span class="shuming">攝相應分</span>者，總括自他，釋非相無。<span class="shuming">緒分</span>者，遠述因緣，以彰性空。性空彰則反迷至矣，非相無則相與用矣，法相宣則邪觀息矣，應會明則極無遺矣。四體圓足，二諦義備，故稱無比法也。此經於先出阿毗曇，雖文言融通，而旨各異制。</span> <a class="zhuhao" href="#1591" id="1497">〔二七〕</a> <span>又載自空以明宗極，</span> <a class="zhuhao" href="#1592" id="1498">〔二八〕</a> <span>故能取貴於當时，而垂軌於千載，明典振於遠維，四衆率爾同仰。是使徇有者祛妄見之惑，向化者起卽隆之勳。</span> <a class="zhuhao" href="#1593" id="1499">〔二九〕</a> <span>迢迢焉，</span> <a class="zhuhao" href="#1594" id="1500">〔三○〕</a> <span>故冥宗之遺緒也。亹亹焉，故歸輪之所契也。此經標明曩代，靈液西畛，淳教彌於閬風，玄門扇於東嶺。</span> <a class="zhuhao" href="#1595" id="1501">〔三一〕</a> <span>惟<span class="zhuanming">秦天王</span>沖姿叡聖，冥根樹於既往，實相結於皇極，王德應符，闡揚三寶。聞兹典誥，夢想思覽，雖曰悠邈，感之愈勤。會<span class="zhuanming">天竺</span>沙門</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00373','847522',this);" style="cursor:pointer;"> <span class="song">P373</span></i> <span><span class="zhuanming">曇摩崛多</span>﹑<span class="zhuanming">曇摩耶舍</span>等義學來遊，<span class="zhuanming">秦王</span>既契宿心，</span> <a class="zhuhao" href="#1596" id="1502">〔三二〕</a> <span>相與辯明經理。</span> <a class="zhuhao" href="#1597" id="1503">〔三三〕</a> <span>起清言於名教之域，散衆微於自無之境，超超然誠韻外之致，愔愔然覆美稱之實，於是詔令傳譯。然承華天哲，道嗣聖躬，玄味遠流，妙度淵極，特體明旨，遂讚其事。經師本雖闇誦，誠宜謹備，以<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>九年，命書<span class="zhuanming">梵</span>文。至十年，尋應令出。但以經趣微遠，非徒開言所契，</span> <a class="zhuhao" href="#1598" id="1504">〔三四〕</a> <span>苟彼此不相領悟，直委之譯人者，恐津梁之要，未盡於善。停至十六年，經師漸閑<span class="zhuanming">秦</span>語，令自宣譯。皇儲親管理味，言意兼了，復所向盡，然後筆受。卽復内呈上，</span> <a class="zhuhao" href="#1599" id="1505">〔三五〕</a> <span>討其煩重，領其指歸。故令文之者修飾，義之者綴潤，并校至十七年訖。若乃文外之功，勝契之妙，誠非所階，未之能詳，並求之衆經，考之諸論，新異之美，自宣之於文，惟法住之實，如有表裏。然原其大體，有無兼用，微文淵富，義旨顯灼。斯誠有部之永塗，大乘之靡趣，先達之所宗，後進之可仰。標以近質，綜不及遠，情未能已，猥參斯典，希感之誠，脱復微序，庶望賢哲，以恕其鄙。</span> </p></div></div></div>
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十法句義經序第三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131668" key="1131668"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 十法句義經序第三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131669" key="1131669"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00369','847520',this);" style="cursor:pointer;"> <span class="song">P369</span></i><p class="font18" id="ZSK15149-001-BT0000132"><b>十法句義經序第三<a class="zhuhao" href="#1584" id="1490">〔二○〕</a><span class="font12 zhu"><span class="zhuanming">道安法師</span></span></b></p><p> <span>夫有欲之激，百轉千化，摇蕩成教，亦何得一端乎？是故正覺因心所遷，卽名爲經。邪止名正，亂止名定。方圓隨器，合散從俗。隨器故因質而立名，從俗故緣對而授藥。立名無常名，則神道矣；授藥無常藥，則感而通故矣。卽已不器，又通其故，則諸行汎然，因法而結也。二三至十，存乎其人，</span> <a class="zhuhao" href="#1585" id="1491">〔二一〕</a> <span>病有衆寡，以人爲目耳。譬藥分劑，有單有複，診脉視色，投藥緣疾，法參相成，不其然乎！</span> </p><p> <span>自佛卽幽，<span class="zhuanming">阿難</span>所傳，分爲三藏，纂乎前緒，部别諸經。小乘則爲<span class="shuming">阿含</span>。四行中，<span class="shuming">阿含</span>者，數之藏府也。阿毗曇者，數之苑藪也。其在赤澤，碩儒通人，不學阿毗曇者，蓋闕如也。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00370','847520',this);" style="cursor:pointer;"> <span class="song">P370</span></i> <span>夫造舟而濟者，其體也安，粹數而立者，其業也美。是故般若啓卷，必數了諸法，卒數以成經，斯乃衆經之喉襟，爲道之樞極也。可不務乎？可不務乎？</span> </p><p> <span>於戲！前徒不忘玄數者，<span class="zhuanming">鶖鷺子</span>也，于兹繼武，有自來矣。篤斯業者，或不成也。爰<span class="zhuanming">晉</span>土者，<span class="zhuanming">世高</span>其俊也，偉哉數學，淵源流清，抱德惠和，播馨此域，<span class="zhuanming">安</span>雖希高迹，末由也已。然旋焉周焉，臧焉修焉，未墜地也。并一不惑，以成積習，移志蹈遠，移質緣以高尚，欲疲不能也。人亦有言曰：“聖人也者，人情之積也。”聖由積靡，爐錘之間，惡可已乎！</span> </p><p> <span>經之大例，皆異説同行。異説者，明夫一行之歸致；同行者，其要不可相無，則行必俱行。全其歸致，則同處而不新；不新故頓至而不惑，俱行故叢萃而不迷也。所謂知異知同，是乃大通；既同既異，是謂大備也。以此察之，義焉廋哉！義焉廋哉！</span> </p><p> <span>夫玄覽莫美乎同異，而得其門者或寡矣。明白莫過乎辯數，而入其室者鮮矣。昔<span class="zhuanming">嚴調</span>撰<span class="shuming">十慧章句</span>，<span class="zhuanming">康僧會</span>集<span class="shuming">六度</span>要目，每尋其迹，欣有寤焉。然猶有闕，文行未録者，今抄而第之，名曰<span class="shuming">十法句義</span>。若其常行之注解，若昔未集之貽後，同我之倫，儻可察焉。</span> </p></div></div></div>
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卷第一
<div class="wlghyzd_wzb_18"><div id="FCdiv989628" key="989628"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989629" key="989629"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00001','847404',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK15149-001-BT0000016"><b>出三藏記集卷第一</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p></div></div></div>
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婆須蜜集序第八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131673" key="1131673"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 婆須蜜集序第八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131674" key="1131674"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00375','847525',this);" style="cursor:pointer;"> <span class="song">P375</span></i><p class="font18" id="ZSK15149-001-BT0000137"><b>婆須蜜集序第八<a class="zhuhao" href="#1607" id="1513">〔四三〕</a><span class="font12 zhu">未詳作者<a class="zhuhao" href="#1608" id="1514">〔四四〕</a></span></b></p><p> <span><span class="zhuanming">婆須蜜菩薩大士</span>，次繼<span class="zhuanming">彌勒</span>作佛，名<span class="zhuanming">師子如來</span>也。從<span class="zhuanming">釋迦文</span>降生<span class="zhuanming">鞞提國</span>，爲大婆羅門<span class="zhuanming">梵摩渝</span>子，厥名<span class="zhuanming">鬱多羅</span>。父命觀佛，尋侍四月，具覩相表﹑威變﹑容止，還白所見。父得不還。已出家學道，</span> <a class="zhuhao" href="#1609" id="1515">〔四五〕</a> <span>改字<span class="zhuanming">婆須蜜</span>。佛般湼槃後，遊教<span class="zhuanming">周妬國</span>﹑<span class="zhuanming">槃奈國</span></span> <a class="zhuhao" href="#1610" id="1516">〔四六〕</a> <span>，高才蓋世，奔逸絶塵，撰集斯經焉。别七品爲一犍度，盡十三犍度，其所集也。後四品一犍度，訓釋佛偈也。凡十一品十四犍度也。該羅深廣，與<span class="shuming">阿毗曇</span>並興外國。傍通大乘，特明盡漏，博涉十法，百行之能事畢矣。尋之漭然，猶滄海之無涯，可不謂之廣乎？陟之瞠爾，猶<span class="zhuanming">崑岳</span>之無頂，可不謂之高乎？寶渚極目，厭夜光之珍；</span> <a class="zhuhao" href="#1611" id="1517">〔四七〕</a> <span>巖岫舉睫，厭天智之玉。懿乎富也，</span> <a class="zhuhao" href="#1612" id="1518">〔四八〕</a> <span>何過此經？外國升高座者，未墜於地也。集斯經已，入三昧定，如彈指頃，神升<span class="zhuanming">兜術</span>。<span class="zhuanming">彌妬路</span>﹑<span class="zhuanming">彌妬路刀利</span>及<span class="zhuanming">僧伽羅刹</span>適彼天宫，斯二三君子，皆次補處人也。<span class="zhuanming">彌妬路刀利</span>者，<span class="zhuanming">光炎如來</span>也。<span class="zhuanming">僧伽羅刹</span>者，<span class="zhuanming">柔仁佛</span>也。兹四大士集乎一堂，對揚權智，賢聖默然，洋洋盈耳，不亦樂乎！</span> </p><p> <span><span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽跋澄</span>，以<span class="zhuanming">秦</span><span class="zhuanming">建元</span>二十年，持此經一部來詣<span class="zhuanming">長安</span>。</span> <a class="zhuhao" href="#1613" id="1519">〔四九〕</a> <span><span class="zhuanming">武威</span>太守<span class="zhuanming">趙政</span><span class="zhuanming">文業</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00376','847525',this);" style="cursor:pointer;"> <span class="song">P376</span></i> <span>者，學不厭士也，求令出之。<span class="zhuanming">佛念</span>譯傳，<span class="zhuanming">跋澄</span>﹑<span class="zhuanming">難陀</span>﹑<span class="zhuanming">禘婆</span>三人執<span class="zhuanming">胡</span>本，<span class="zhuanming">慧嵩</span>筆受。以三月五日出，至七月十三日乃訖，<span class="zhuanming">胡</span>本十二千首盧也。余與<span class="zhuanming">法和</span>對校修飾，<span class="zhuanming">武威</span>少多潤色。此經説三乘爲九品，特善修行，以止觀逕十六最悉。每尋上人之高韻，未嘗不忘臭味也，恨闚數仞之門晚，懼不悉其宗廟之美，</span> <a class="zhuhao" href="#1614" id="1520">〔五○〕</a> <span>百官之富也。</span> </p></div></div></div>
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出三藏記集序
<div class="wlghyzd_wzb_18"><div id="FCdiv1131678" key="1131678"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 &gt; 出三藏記集序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131679" key="1131679"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00001','847405',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font18" id="ZSK15149-001-BT0000017"><b>出三藏記集序</b></p><p> <span>夫真諦玄凝，法性虚寂，而開物導俗，非言莫津。是以不二默詶，會於義空之門；一音震辯，</span> <a class="zhuhao" href="#149" id="85">〔一〕</a> <span>應乎羣有之境。自我師<span class="zhuanming">能仁</span>之出世也，<span class="zhuanming">鹿苑</span>唱其初言，<span class="zhuanming">金河</span>究其後説；契經以誘小學，方典以勸大心。妙輪區别，十二惟部，法聚總要，八萬其門。至<span class="zhuanming">善逝</span>晦跡，而應真結藏，</span> <a class="zhuhao" href="#150" id="86">〔二〕</a> <span>始則<span class="shuming">四含</span>集經，</span> <a class="zhuhao" href="#151" id="87">〔三〕</a> <span>中則五部分戒，大寶斯在，含識資焉。然道由人弘，法待緣顯。有道無人，雖文存而莫悟；有法無緣，雖並世而弗聞。聞法資乎時來，悟道藉於機至；機至然後理感，時來然後化通矣。</span> </p><p> <span>昔<span class="zhuanming">周</span>代覺興，而靈津致隔；<span class="zhuanming">漢</span>世像教，而妙典方流。法待緣顯，信有徵矣。至<span class="zhuanming">漢</span>末<span class="zhuanming">安高</span>，宣譯轉明；<span class="zhuanming">魏</span>初<span class="zhuanming">康會</span>，注述漸暢。道由人弘，於兹驗矣。自<span class="zhuanming">晉</span>氏中興，三藏彌廣，外域勝賓，稠疊以總至；<span class="zhuanming">中原</span>慧士，暐曄而秀生。</span> <a class="zhuhao" href="#152" id="88">〔四〕</a> <span><span class="zhuanming">提</span>﹑<span class="zhuanming">什</span>舉其宏綱，<span class="zhuanming">安</span>﹑<span class="zhuanming">遠</span>震其奥領，</span> <a class="zhuhao" href="#153" id="89">〔五〕</a> <span><span class="zhuanming">渭</span>濱務<span class="zhuanming">逍遥</span>之集，<span class="zhuanming">廬</span>岳結<span class="zhuanming">般若</span>之臺。像法得人，於斯爲盛。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00002','847405',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <span>原夫經出<span class="zhuanming">西域</span>，運流東方，提挈萬里，翻轉<span class="zhuanming">胡</span><span class="zhuanming">漢</span>。</span> <a class="zhuhao" href="#154" id="90">〔六〕</a> <span>國音各殊，故文有同異；前後重來，故題有新舊。而後之學者，鮮克研覈，遂乃書寫繼踵，而不知經出之歲，誦説比肩，而莫測傳法之人。授受之道，</span> <a class="zhuhao" href="#155" id="91">〔七〕</a> <span>亦己闕矣。夫一時聖集，猶五事證經，況千載交譯，寧可昧其人世哉！</span> </p><p> <span>昔<span class="zhuanming">安法師</span>以鴻才淵鑒，爰撰經録，訂正聞見，炳然區分。自兹已來，妙典間出，皆是大乘寶海，時競講習。而年代人名，莫有銓貫，歲月逾邁，本源將没，後生疑惑，奚所取明？</span> <a class="zhuhao" href="#156" id="92">〔八〕</a> <span><span class="zhuanming">祐</span>以庸淺，豫憑法門，翹仰玄風，誓弘大化。</span> <a class="zhuhao" href="#157" id="93">〔九〕</a> <span>每至昏曉諷持，秋夏講説，未嘗不心馳<span class="zhuanming">菴園</span>，影躍<span class="zhuanming">靈鷲</span>。於是牽課羸恙，</span> <a class="zhuhao" href="#158" id="94">〔一○〕</a> <span>沿波討源，綴其所聞，名曰<span class="shuming">出三藏記集</span>。一撰緣記，二銓名録，三總經序，四述列傳。緣記撰則原始之本克昭，</span> <a class="zhuhao" href="#159" id="95">〔一一〕</a> <span>名録銓則年代之目不墜，經序總則勝集之時足徵，列傳述則伊人之風可見。並鑽析内經，研鏡外籍，參以前識，驗以舊聞。若人代有據，則表爲司南；聲傳未詳，則文歸蓋闕。秉牘凝翰，志存信史，三復九思，事取實録。有證者既標，則無源者自顯。庶行潦無雜於醇乳，<span class="zhuanming">燕</span>石不亂於<span class="zhuanming">荆</span>玉。</span> <a class="zhuhao" href="#160" id="96">〔一二〕</a> <span>但井識管窺，多慚博練，如有未備，請寄明哲。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00003','847405',this);" style="cursor:pointer;"> <span class="song">P3</span></i> <span>集三藏緣記第一</span> </p><p> <span>十誦律五百羅漢出三藏記第二</span> </p><p> <span>菩薩處胎經出八藏記第三</span> </p><p> <span>胡漢譯經文字音義同異記第四</span> </p><p> <span>前後出經異記第五</span> </p></div></div></div>
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阿毗曇序第九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131685" key="1131685"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 阿毗曇序第九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131686" key="1131686"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00376','847526',this);" style="cursor:pointer;"> <span class="song">P376</span></i><p class="font18" id="ZSK15149-001-BT0000138"><b>阿毗曇序第九<a class="zhuhao" href="#1615" id="1521">〔五一〕</a><span class="font12 zhu"><span class="zhuanming">釋道安</span></span></b></p><p> <span><span class="shuming">阿毗曇</span>者，<span class="zhuanming">秦</span>言大法也。<span class="zhuanming">衆祐</span>有以見道果之至賾，擬性形容，執乎真像，謂之大也。有以道慧之至齊，觀如司南，察乎一相，謂之法，故曰大法也。<span class="shuming">中阿含</span>世尊責<span class="zhuanming">優陀耶</span>曰：“汝致詰<span class="shuming">阿毗曇</span>乎？”夫然，佛以<span class="zhuanming">身子</span>五法爲大<span class="shuming">阿毗曇</span>也。</span> <span class="font12 zhu">戒定慧名無漏也。</span> </p><p> <span>佛般湼槃後，<span class="zhuanming">迦旃延</span></span> <span class="font12 zhu">義第一也。</span> <span>以十二部經浩博難究，撰其大法爲一部，八犍度四十四品也。其爲經也，富莫上焉，邃莫加焉。要道無行而不由，可不謂之富乎？至德無妙而不出，可不謂之邃乎？富邃洽備故，故能微顯闡幽也。其説智也周，其説根也密，其説禪也悉，其説道也具。周則二八用各適時，密則二十迭爲賓主，悉則昧淨遍遊其門，具則利鈍各别其所。以故爲高座者所咨嗟，三藏者所鼓舞也。其<span class="zhuanming">身毒</span>來諸沙門，莫不祖述此經，憲章<span class="shuming">鞞婆沙</span>，詠歌有餘味者也。然乃在八荒之外，<span class="zhuanming">葱嶺</span>之表，雖欲從之，末由見也。</span> <a class="zhuhao" href="#1616" id="1522">〔五二〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00377','847526',this);" style="cursor:pointer;"> <span class="song">P377</span></i> <span>以<span class="zhuanming">建元</span>十九年，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧迦禘婆</span>，誦此經甚利，來詣<span class="zhuanming">長安</span>，比丘<span class="zhuanming">釋法和</span>請令出之。<span class="zhuanming">佛念</span>譯傳，<span class="zhuanming">慧力</span>﹑<span class="zhuanming">僧茂</span>筆受，<span class="zhuanming">和</span>理其指歸。自四月二十日出，至十月二十三日乃訖。其人檢校譯人，頗雜義辭，龍蛇同淵，金鍮共肆者，彬彬如也。<span class="zhuanming">和</span>憮然恨之，</span> <a class="zhuhao" href="#1617" id="1523">〔五三〕</a> <span>余亦深謂不可，遂令更出。夙夜匪懈，四十六日而得盡定，損可損者四卷焉。至於事須懸解起盡之處，皆爲細其下。<span class="zhuanming">胡</span>本十五千七十二首盧，</span> <span class="font12 zhu">四十八萬二千三百四言。</span> <span><span class="zhuanming">秦</span>語十九萬五千二百五十言。其人忘<span class="shuming">因緣</span>一品，云“言數可與<span class="shuming">十門</span>等也”。</span> </p><p> <span>周覽斯經，有碩人所尚者三焉：以高座者尚其博，以盡漏者尚其要，以研機者尚其密。密者，龍象翹鼻，鳴不造耳，非人中之至恬，其孰能與於此也！要者，八忍﹑九斷，巨細畢載，非人中之至練，其孰能致於此也！博者，衆微衆妙，六八曲備，非人中之至懿，其孰能綜於此也！其將來諸學者，遊槃於其中，何求而不得乎！</span> </p></div></div></div>
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僧伽羅刹經序第六　
<div class="wlghyzd_wzb_18"><div id="FCdiv955076" key="955076"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 僧伽羅刹經序第六　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131691" key="1131691"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00373','847523',this);" style="cursor:pointer;"> <span class="song">P373</span></i><p class="font18" id="ZSK15149-001-BT0000135"><b>僧伽羅刹經序第六<a class="zhuhao" href="#1600" id="1506">〔三六〕</a><span class="font12 zhu"><span class="zhuanming">秦</span>言<span class="zhuanming">衆護</span>。</span><span class="font12 zhu"><span class="zhuanming">道安法師</span><a class="zhuhao" href="#1601" id="1507">〔三七〕</a></span></b></p><p> <span><span class="zhuanming">僧伽羅刹</span>者，<span class="zhuanming">須賴國</span>人也。佛去世後七百年生此國。出家學道，遊教諸邦，至<span class="zhuanming">揵陀越</span>土，<span class="zhuanming">甄陀罽貳王</span>師焉。</span> <a class="zhuhao" href="#1602" id="1508">〔三八〕</a> <span>高明絶世，多所述作，此土<span class="shuming">修行經</span>﹑<span class="shuming">大道地經</span>，其所集也。又著此經，憲章世尊，自始成道，迄于淪虚，行無巨細，必因事而演，遊化夏坐，莫不曲備。雖<span class="shuming">普耀</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00374','847523',this);" style="cursor:pointer;"> <span class="song">P374</span></i> <span><span class="shuming">本行</span>﹑<span class="shuming">度世</span>諸經載佛起居，至謂爲密；今覽斯經，所悟復多矣。</span> </p><p> <span>傳其將終，言：</span> <a class="zhuhao" href="#1603" id="1509">〔三九〕</a> <span>“我若立根得力大士誠不虚者，立斯樹下，手援其葉，而棄此身。使那羅延力大象之勢，無能移余如毛髮也。正使就耶維者，當不燋此葉。”言然之後，便卽立終。<span class="zhuanming">罽貳王</span>自臨而不能動，遂以巨絚象挽，未始能摇。卽就耶維，炎葉不傷。尋升<span class="zhuanming">兜術</span>，與<span class="zhuanming">彌勒大士</span>高談彼宫，將補佛處賢劫第八。</span> </p><p> <span>以<span class="zhuanming">建元</span>二十年，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽跋澄</span>齎此經本來詣<span class="zhuanming">長安</span>，<span class="zhuanming">武威</span>太守<span class="zhuanming">趙文業</span>請令出焉。<span class="zhuanming">佛念</span>爲譯，<span class="zhuanming">慧嵩</span>筆受。正值<span class="zhuanming">慕容</span>作難於近郊；然譯出不衰。</span> <a class="zhuhao" href="#1604" id="1510">〔四○〕</a> <span>余與<span class="zhuanming">法和</span>對檢定之，十一月三十日乃了也。此年出<span class="shuming">中阿含</span>六十卷，<span class="shuming">增一阿含</span>四十六卷。伐鼓擊柝之中，而出斯一百五卷，窮通不改其恬，詎非先師之故迹乎！</span> </p></div></div></div>
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凡例
<div class="wlghyzd_wzb_18"><div id="FCdiv1131694" key="1131694"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 凡例 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131695" key="1131695"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-A00033','847403',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p class="font20" id="ZSK15149-001-BT0000015"><b>凡例</b></p><p> <span>一﹑本書以<span class="zhuanming">宋</span><span class="shuming">磧砂藏</span>本（<span class="zhuanming">宋理宗</span>時<span class="zhuanming">平江府</span><span class="zhuanming">磧砂</span><span class="zhuanming">延聖院</span>刊本）爲底本，以<span class="zhuanming">日本</span><span class="shuming">縮刷藏</span>及<span class="shuming">大正藏</span>所引<span class="zhuanming">宋</span>藏（<span class="zhuanming">宋理宗</span><span class="zhuanming">嘉熙</span>三年〔公元一二三九年〕<span class="zhuanming">安吉州</span><span class="zhuanming">思溪</span><span class="zhuanming">法寶資福禪寺</span>刊本）﹑<span class="zhuanming">麗</span>藏（<span class="zhuanming">高麗</span><span class="zhuanming">伽倻山</span><span class="zhuanming">海印寺</span>〔公元一二五一年〕刊本）﹑<span class="zhuanming">元</span>藏（<span class="zhuanming">元世祖</span><span class="zhuanming">至元</span>二十七年〔公元一二九○年〕<span class="zhuanming">杭州路</span><span class="zhuanming">餘杭縣</span><span class="zhuanming">白雲山</span><span class="zhuanming">大普寧寺</span>刊本）﹑<span class="zhuanming">明</span>藏（<span class="zhuanming">明英宗</span><span class="zhuanming">正統</span>五年〔公元一四○五年〕<span class="shuming">大明三藏聖教北藏</span>刊本）對校。</span> </p><p> <span>二﹑本書原無總目，兹新編目録，列於卷首，並標明頁數。</span> </p><p> <span>三﹑本書每卷首之標題，各卷原不一致，如：</span> </p><p> <span>卷一作<span class="shuming">出三藏記集</span>卷一。</span> </p><p> <span>卷二作<span class="shuming">出三藏記集</span>録上卷第二（<span class="zhuanming">明</span>本無“録上”二字）。</span> </p><p> <span>卷六作<span class="shuming">出三藏記集</span>序卷第六。</span> </p><p> <span>卷十三作<span class="shuming">出三藏記集</span>傳上卷第十三（<span class="zhuanming">明</span>本無“上”字，“十三”作“十五”）。</span> </p><p> <span>這是按本書分爲四部分而標卷的，加上各藏本分卷的不同（<span class="zhuanming">明</span>本作十七卷），造成紛歧。兹爲劃一起見，一律改爲“<span class="shuming">出三藏記集</span>卷一﹑卷二”等，不再依部標卷。</span> </p><p> <span>四﹑本書作者，每卷標名，各藏不一。如：</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00034','847403',this);" style="cursor:pointer;"> <span class="song">P34</span></i> <span>卷一，<span class="zhuanming">麗</span>本作“<span class="zhuanming">釋僧祐</span>撰”，<span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>﹑<span class="zhuanming">明</span>本作“<span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰”。</span> </p><p> <span>卷九，<span class="zhuanming">麗</span>本作“<span class="zhuanming">釋僧祐</span>撰”，<span class="zhuanming">宋</span>本作“沙門<span class="zhuanming">釋僧祐</span>撰”，<span class="zhuanming">元</span>﹑<span class="zhuanming">明</span>本作“<span class="zhuanming">梁</span>沙門<span class="zhuanming">釋僧祐</span>撰”。</span> </p><p> <span>卷十一，<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本作“<span class="zhuanming">梁</span><span class="zhuanming">建初寺</span>沙門<span class="zhuanming">釋僧祐</span>撰”，<span class="zhuanming">宋</span>本作“<span class="zhuanming">釋僧祐</span>撰”，<span class="zhuanming">元</span>本作“<span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰”。</span> </p><p> <span>兹將各卷劃一爲“<span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰”。</span> </p><p> <span>五﹑本書每卷之首，均載有該卷子目，凡與其中所載不符之處，均相互勘正。</span> </p><p> <span>六﹑卷一“撰緣記”部分所引之經，如<span class="shuming">大智度論</span>﹑<span class="shuming">十誦律</span>等，均查勘原書，加以改正。</span> </p><p> <span>七﹑卷二至卷五“銓名録”部分，除各藏本對勘外，並參考<span class="zhuanming">隋</span><span class="zhuanming">唐</span>各家經録，予以勘正。</span> </p><p> <span>八﹑卷六至卷十二“總經序”部分，除以各藏本互勘外，並以<span class="zhuanming">支那内學院</span>所刊<span class="shuming">出三藏記集經序</span>及<span class="shuming">全上古三代秦漢三國六朝文</span>校勘，或以<span class="shuming">大正藏</span>中原書卷首及卷末所載序﹑記勘正。</span> </p><p> <span>九﹑卷十三至卷十五“述列傳”部分，除互勘各藏本外，並據<span class="zhuanming">梁</span><span class="zhuanming">釋慧皎</span><span class="shuming">高僧傳</span>勘正。</span> </p><p> <span>十﹑本書所載“<span class="zhuanming">胡</span>本”﹑“<span class="zhuanming">華</span>戎”之處甚多，<span class="zhuanming">元</span>﹑<span class="zhuanming">明</span>本皆改作“<span class="zhuanming">梵</span>本”﹑“<span class="zhuanming">華</span><span class="zhuanming">梵</span>”，兹仍從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">麗</span>本作“<span class="zhuanming">胡</span>本”﹑“<span class="zhuanming">華</span>戎”。</span> </p><p> <span>十一﹑<span class="zhuanming">磧砂</span>本所用俗體﹑避諱字如：“揔”﹑“尒”﹑“𨒛”﹑“丗”﹑“㳂”﹑“𠃵”﹑“󰾣”等，均改爲正體。</span> </p><p> <span>十二﹑本書所載經名﹑卷數，有歧互之處，或文字有衍脱之處，均作校記説明之。</span> </p><p> <span>十三﹑本書引用參校之書，簡稱如下：</span> </p><p> <span><span class="song">1</span><span class="shuming">衆經目録</span>　七卷　<span class="zhuanming">隋</span><span class="zhuanming">釋法經</span>撰　簡稱<span class="shuming">法經録</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-A00035','847403',this);" style="cursor:pointer;"> <span class="song">P35</span></i> <span><span class="song">2</span><span class="shuming">歷代三寶紀</span>　十五卷　<span class="zhuanming">隋</span><span class="zhuanming">費長房</span>撰　簡稱<span class="shuming">長房録</span></span> </p><p> <span><span class="song">3</span><span class="shuming">衆經目録</span>　五卷　<span class="zhuanming">隋</span><span class="zhuanming">釋彦悰</span>撰　簡稱<span class="shuming">仁壽録</span></span> </p><p> <span><span class="song">4</span><span class="shuming">大唐内典録</span>　十卷　<span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>撰　簡稱<span class="shuming">道宣録</span></span> </p><p> <span><span class="song">5</span><span class="shuming">開元釋教録</span>　二十卷　<span class="zhuanming">唐</span><span class="zhuanming">釋智昇</span>撰　簡稱<span class="shuming">智昇録</span></span> </p><p> <span><span class="song">6</span><span class="shuming">高僧傳</span>　十四卷　<span class="zhuanming">梁</span><span class="zhuanming">釋慧皎</span>撰　簡稱<span class="shuming">梁傳</span></span> </p><p> <span>（以上均爲<span class="shuming">大正藏</span>本）</span> </p><p> <span><span class="song">7</span><span class="shuming">全上古三代秦漢三國六朝文</span>　七四七卷　<span class="zhuanming">清</span><span class="zhuanming">嚴可均</span>撰　簡稱<span class="shuming">全三國文</span>　<span class="shuming">全晉文</span>　<span class="shuming">全宋文</span>　<span class="shuming">全齊文</span>　<span class="shuming">全梁文</span>　（<span class="zhuanming">中華書局</span>一九五八年影印斷句本）</span> </p><p> <span><span class="song">8</span><span class="shuming">出三藏記集經序</span>　六卷　<span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰　簡稱<span class="zhuanming">支</span>本　（<span class="zhuanming">支那内學院</span>刊斷句本）</span> </p><p> <span>十四﹑卷末附經名﹑人名﹑地名﹑寺名﹑年號索引，按筆畫統編，以便於檢尋。</span> </p></div></div></div>
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僧伽羅刹集經後記第七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131700" key="1131700"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 僧伽羅刹集經後記第七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131701" key="1131701"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00374','847524',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p class="font18" id="ZSK15149-001-BT0000136"><b>僧伽羅刹集經後記第七<a class="zhuhao" href="#1605" id="1511">〔四一〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span><span class="zhuanming">大秦</span><span class="zhuanming">建元</span>二十年十一月三十日，<span class="zhuanming">罽賓</span>比丘<span class="zhuanming">僧伽跋澄</span>於<span class="zhuanming">長安</span><span class="zhuanming">石羊寺</span>口誦此經及<span class="shuming">毗婆沙</span>。<span class="zhuanming">佛圖羅刹</span>翻譯，<span class="zhuanming">秦</span>言未精，沙門<span class="zhuanming">釋道安</span>，朝賢<span class="zhuanming">趙文業</span>，研覈理趣，每存妙盡，遂至留連，至二十一年二月九日方訖。且<span class="shuming">婆須蜜經</span>及<span class="zhuanming">曇摩難提</span>口誦<span class="shuming">增一阿含</span>并<span class="shuming">幻網經</span>，使<span class="zhuanming">佛念</span>爲譯人。<span class="zhuanming">念</span>迺學通内外，才辯多奇。常疑<span class="zhuanming">西域</span>言繁質，謂此土好華，每存瑩飾，文句減其繁長。</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00375','847524',this);" style="cursor:pointer;"> <span class="song">P375</span></i> <span><span class="zhuanming">安公</span><span class="zhuanming">趙郎</span>之所深疾，窮校考定，</span> <a class="zhuhao" href="#1606" id="1512">〔四二〕</a> <span>務存典骨。既方俗不同，許其五失胡本，出此以外，毫不可差。五失如<span class="zhuanming">安公</span><span class="shuming">大品序</span>所載。余既預衆末，聊記卷後，使知釋<span class="zhuanming">趙</span>爲法之至。</span> </p></div></div></div>
</>
新集安公涼土異經録第三
<div class="wlghyzd_wzb_18"><div id="FCdiv1131706" key="1131706"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集安公涼土異經録第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131707" key="1131707"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00108','847419',this);" style="cursor:pointer;"> <span class="song">P108</span></i><p class="font18" id="ZSK15149-001-BT0000031"><b>新集安公涼土異經録第三</b></p><p> <span><span class="shuming">大忍辱經</span>　十卷</span> </p><p> <span><span class="shuming">淨行經</span>　二卷</span> </p><p> <span><span class="shuming">金剛三昧經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00109','847419',this);" style="cursor:pointer;"> <span class="song">P109</span></i> <span><span class="shuming">蓱沙王經</span>　一卷</span> </p><p> <span><span class="shuming">有無經</span>　一卷</span> </p><p> <span><span class="shuming">五百偈</span>　一卷</span> </p><p> <span><span class="shuming">須耶越國貧人經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">須耶越國貧人賃剔頭經</span>。</span> </p><p> <span><span class="shuming">浮木經</span>　一卷</span> </p><p> <span><span class="shuming">坏喻經</span>　一卷</span> </p><p> <span><span class="shuming">妖怪經</span>　一卷</span> </p><p> <span><span class="shuming">首至問十四章經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">首至問佛十四意經</span>。或云<span class="shuming">首至問十四事</span>。今有此經。</span> </p><p> <span><span class="shuming">阿般計泥洹經</span>　一卷</span> <span class="font12 zhu">一本作<span class="shuming">陶射計泥洹經</span>。</span> </p><p> <span><span class="shuming">四非常經</span>　一卷</span> </p><p> <span><span class="shuming">五失蓋經</span>　一卷</span> </p><p> <span><span class="shuming">大愛道受戒經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">大愛道</span>。或云<span class="shuming">大愛道比丘尼</span>。今有此經。</span> </p><p> <span><span class="shuming">要真經</span>　一卷</span> </p><p> <span><span class="shuming">本無經</span>　一卷</span> </p><p> <span><span class="shuming">勸德經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00110','847419',this);" style="cursor:pointer;"> <span class="song">P110</span></i> <span><span class="shuming">十五德經</span>　一卷</span> </p><p> <span><span class="shuming">父母因緣經</span>　一卷</span> </p><p> <span><span class="shuming">不退轉經</span>　四卷</span> <span class="font12 zhu">或云<span class="shuming">不退轉法輪經</span>。</span> </p><p> <span><span class="shuming">長者法志妻經</span>　一卷</span> <span class="font12 zhu">今有此經。</span> </p><p> <span><span class="shuming">金輪王經</span>　一卷</span> </p><p> <span><span class="shuming">慧行經</span>　一卷</span> </p><p> <span><span class="shuming">七智經</span>　一卷</span> <span class="font12 zhu">或作<span class="shuming">七知</span>。今有此經。</span> </p><p> <span><span class="shuming">未生王經</span>　一卷</span> </p><p> <span><span class="shuming">内外無爲經</span>　一卷</span> </p><p> <span><span class="shuming">道淨經</span>　一卷</span> </p><p> <span><span class="shuming">七事本末經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">七事本行經</span>。</span> </p><p> <span><span class="shuming">難龍王經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">難龍經</span>。今有此經。</span> </p><p> <span><span class="shuming">阿陀三昧經</span>　一卷</span> </p><p> <span><span class="shuming">百寶三昧經</span>　一卷</span> </p><p> <span><span class="shuming">三乘經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00111','847419',this);" style="cursor:pointer;"> <span class="song">P111</span></i> <span><span class="shuming">耆域術經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">耆域四術經</span>。</span> </p><p> <span><span class="shuming">五蓋離疑經</span>　一卷</span> </p><p> <span><span class="shuming">太子智止經</span>　一卷</span> </p><p> <span><span class="shuming">大五濁經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">大五濁世經</span>。</span> </p><p> <span><span class="shuming">道德章經</span>　一卷</span> </p><p> <span><span class="shuming">苦相經</span>　一卷</span> </p><p> <span><span class="shuming">須佛得度經</span>　一卷</span> </p><p> <span><span class="shuming">由經</span>　一卷</span> </p><p> <span><span class="shuming">須菩提品經</span>　七卷</span> <span class="font12 zhu">一本云<span class="zhuanming">法護</span>出<span class="shuming">道行經</span>，同本異出。</span> </p><p> <span><span class="shuming">三慧經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩等行經</span>　一卷</span> </p><p> <span><span class="shuming">分然洹國迦羅越經</span>　一卷</span> </p><p> <span><span class="shuming">四無畏經</span>　一卷</span> </p><p> <span><span class="shuming">五陰事經</span>　一卷</span> <span class="font12 zhu">今有此經。</span> </p><p> <span><span class="shuming">義決法事經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00112','847419',this);" style="cursor:pointer;"> <span class="song">P112</span></i> <span><span class="shuming">權變經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">文殊師利權變三昧經</span>，或云<span class="shuming">權變三昧經</span>。</span> </p><p> <span><span class="shuming">十漚惒經</span>　一卷</span> </p><p> <span><span class="shuming">賢劫五百佛名經</span></span> <a class="zhuhao" href="#480" id="455">〔一五〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">七言禪利經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">漚惒七言禪利經</span>。</span> </p><p> <span><span class="shuming">菩薩十漚惒經</span>　一卷</span> </p><p> <span><span class="shuming">十思惟經</span>　一卷</span> </p><p> <span><span class="shuming">分别六情經</span>　一卷</span> </p><p> <span><span class="shuming">三失蓋經</span>　一卷</span> </p><p> <span><span class="shuming">佛寶三昧經</span>　一卷</span> </p><p> <span><span class="shuming">法志女經</span>　一卷</span> </p><p> <span><span class="shuming">文殊師利示現寶藏經</span>　二卷</span> </p><p> <span>右五十九部，凡七十九卷，是<span class="zhuanming">涼</span>土異經。</span> </p></div></div></div>
</>
新集安公古異經録第一
<div class="wlghyzd_wzb_18"><div id="FCdiv1131713" key="1131713"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集安公古異經録第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131714" key="1131714"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00091','847417',this);" style="cursor:pointer;"> <span class="song">P91</span></i><p class="font18" id="ZSK15149-001-BT0000029"><b>新集安公古異經録第一</b></p><p> <span>古異經者，蓋先出之遺文也。尋<span class="shuming">安録</span>自<span class="shuming">道地要語</span>迄<span class="shuming">四姓長者</span>，合九十有二經，</span> <a class="zhuhao" href="#466" id="441">〔一〕</a> <span>標爲</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00092','847417',this);" style="cursor:pointer;"> <span class="song">P92</span></i> <span>古異。雖經文散逸，多有闕亡，觀其存篇，古今可辨。或無别名題，取經語以爲目，</span> <a class="zhuhao" href="#467" id="442">〔二〕</a> <span>或撮略<span class="shuming">四含</span>，摘一事而立卷，名號質實，信古典矣。<span class="zhuanming">安公</span>覿其古異，編之於末，<span class="zhuanming">祐</span>推其歲遠，列之于首。雖則失源，而舊譯見矣。</span> </p><p> <span><span class="shuming">道地經中要語章</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">小道地經</span>，今有此經。自此已下，不稱有者，並闕本。</span> </p><p> <span><span class="shuming">數練意章</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">數練經</span>。<span class="zhuanming">安公</span>云，上二經出<span class="shuming">生經</span>。<span class="zhuanming">祐</span>案，今<span class="shuming">生經</span>無此章名。</span> </p><p> <span><span class="shuming">梵志頞波羅延問尊種經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">頞波延問種尊經</span>。今有此經。</span> </p><p> <span><span class="shuming">菩薩道地經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部中。</span> </p><p> <span><span class="shuming">颰披陀菩薩經</span></span> <a class="zhuhao" href="#468" id="443">〔三〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部中。</span> </p><p> <span><span class="shuming">五十五法誡經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">五十五法行</span>。</span> </p><p> <span><span class="shuming">一切義要</span>　一卷</span> </p><p> <span><span class="shuming">説善惡道經</span>　一卷</span> </p><p> <span><span class="shuming">愛欲聲經</span>　一卷</span> <span class="font12 zhu">一本云<span class="shuming">愛欲一聲經</span>。</span> </p><p> <span><span class="shuming">摩訶遮曷㳬經</span>　一卷</span> </p><p> <span><span class="shuming">天王下作豬經</span>　一卷</span> </p><p> <span><span class="shuming">魔王入目犍蘭腹經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">弊魔試摩訶目連經</span>。<span class="shuming">舊録</span>云，<span class="shuming">魔王入目連腹中經</span>。今有此經。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00093','847417',this);" style="cursor:pointer;"> <span class="song">P93</span></i> <span><span class="shuming">始造浴佛時經</span>　一卷</span> </p><p> <span><span class="shuming">十二賢者經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">十二賢經</span>。</span> </p><p> <span><span class="shuming">佛併父弟調達經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，上十經出<span class="shuming">阿毗曇</span>。</span> </p><p> <span><span class="shuming">憂墮羅迦葉經</span>　一卷</span> </p><p> <span><span class="shuming">四部本文</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，上二經出<span class="shuming">長阿含</span>。一本云，出<span class="shuming">阿毗曇</span>。</span> </p><p> <span><span class="shuming">中阿含本文</span>　一卷</span> <span class="font12 zhu">一本云，出<span class="shuming">中阿含經</span>六十卷。</span> </p><p> <span><span class="shuming">七漏經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">七漏鈔經</span>。</span> </p><p> <span><span class="shuming">讓德經</span>　一卷</span> </p><p> <span><span class="shuming">有賢者法經</span>　一卷</span> </p><p> <span><span class="shuming">摩訶厥彌難問經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">大厥彌經</span>。</span> </p><p> <span><span class="shuming">大本藏經</span>　一卷</span> </p><p> <span><span class="shuming">説阿難持戒經</span>　一卷</span> </p><p> <span><span class="shuming">阿難問何因緣持戒見世間貧亦現道貧經</span>　一卷</span> </p><p> <span><span class="shuming">給孤獨四姓家問應受施經</span>　一卷</span> </p><p> <span><span class="shuming">曉所諍不解結者經</span></span> <a class="zhuhao" href="#469" id="444">〔四〕</a> <span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00094','847417',this);" style="cursor:pointer;"> <span class="song">P94</span></i> <span><span class="shuming">奇異道家難問住處經</span>　一卷</span> </p><p> <span><span class="shuming">奇異道家難問法本經</span>　一卷</span> </p><p> <span><span class="shuming">賢者手力經</span>　一卷</span> </p><p> <span><span class="shuming">八法行經</span>　一卷</span> </p><p> <span><span class="shuming">雜阿含三十章</span>　一卷</span> </p><p> <span><span class="shuming">自見自知爲能盡結經</span>　一卷</span> </p><p> <span><span class="shuming">有四求經</span>　一卷</span> </p><p> <span><span class="shuming">佛本行經</span>　一卷</span> </p><p> <span><span class="shuming">河中大聚沫經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">水沫所漂經</span>，或云<span class="shuming">聚沫譬經</span>。今有此經。</span> </p><p> <span><span class="shuming">聞城譬經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">聞城十二因緣經</span>，或云<span class="shuming">貝多樹下思惟十二因緣經</span>。今有此經。</span> </p><p> <span><span class="shuming">便賢者坑經</span>　一卷</span> <span class="font12 zhu">坑字或作旃。</span> </p><p> <span><span class="shuming">自守亦不自守經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">不自守</span>，或云<span class="shuming">不自守意經</span>。今有此經。</span> </p><p> <span><span class="shuming">所非汝所經</span>　一卷</span> </p><p> <span><span class="shuming">兩比丘得割經</span>　一卷</span> </p><p> <span><span class="shuming">聽施比丘經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">比丘聽施經</span>。今有此經。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00095','847417',this);" style="cursor:pointer;"> <span class="song">P95</span></i> <span><span class="shuming">善馬有三相經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">馬三相經</span>。今有此經。</span> </p><p> <span><span class="shuming">馬有八弊惡態經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">馬有八態喻人經</span>。今有此經。</span> </p><p> <span><span class="shuming">道德舍利日經</span>　一卷</span> </p><p> <span><span class="shuming">舍利日在王舍國經</span>　一卷</span> </p><p> <span><span class="shuming">獨居思惟自念止經</span>　一卷</span> </p><p> <span><span class="shuming">問所明種經</span>　一卷</span> </p><p> <span><span class="shuming">欲從本相有經</span></span> <a class="zhuhao" href="#470" id="445">〔五〕</a> <span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">欲從本經</span>。</span> </p><p> <span><span class="shuming">獨坐思惟意中生念經</span>　一卷</span> </p><p> <span><span class="shuming">佛説如是有諸比丘經</span>　一卷</span> </p><p> <span><span class="shuming">比丘所求色經</span>　一卷</span> </p><p> <span><span class="shuming">佛説道有比丘經</span>　一卷</span> </p><p> <span><span class="shuming">色爲非常念經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，自此上二十二經是<span class="shuming">阿含</span>一卷。</span> </p><p> <span><span class="shuming">色比丘念本起經</span>　一卷</span> </p><p> <span><span class="shuming">佛説善惡意經</span>　一卷</span> </p><p> <span><span class="shuming">比丘一法相經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00096','847417',this);" style="cursor:pointer;"> <span class="song">P96</span></i> <span><span class="shuming">有二力本經</span>　一卷</span> </p><p> <span><span class="shuming">有三力經</span>　一卷</span> </p><p> <span><span class="shuming">有四力經</span>　一卷</span> </p><p> <span><span class="shuming">人有五力經</span>　一卷</span> </p><p> <span><span class="shuming">不聞者類相聚經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">類相聚經</span>。</span> </p><p> <span><span class="shuming">天上釋爲故世在人中經</span>　一卷</span> </p><p> <span><span class="shuming">爪頭土經</span>　一卷</span> </p><p> <span><span class="shuming">身爲無有反復經</span>　一卷</span> </p><p> <span><span class="shuming">師子畜生王經</span>　一卷</span> </p><p> <span><span class="shuming">阿須倫子披羅門經</span>　一卷</span> </p><p> <span><span class="shuming">披羅門子名不侵經</span>　一卷</span> </p><p> <span><span class="shuming">生聞披羅門經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">生聞梵志經</span>。</span> </p><p> <span><span class="shuming">有𨻗竭經</span>　一卷</span> </p><p> <span><span class="shuming">署杜乘披羅門經</span>　一卷</span> </p><p> <span><span class="shuming">佛在拘薩國經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00097','847417',this);" style="cursor:pointer;"> <span class="song">P97</span></i> <span><span class="shuming">佛在優墮國經</span>　一卷</span> </p><p> <span><span class="shuming">是時自梵守經</span></span> <a class="zhuhao" href="#471" id="446">〔六〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">有三方便經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">三方便經</span>。</span> </p><p> <span><span class="shuming">披羅門不信重經</span>　一卷</span> </p><p> <span><span class="shuming">佛告舍日經</span>　一卷</span> </p><p> <span><span class="shuming">四意止經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">四意止本行經</span>。</span> </p><p> <span><span class="shuming">説人自説人骨不知腐經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，上四十五經出<span class="shuming">雜阿含</span>。<span class="zhuanming">祐</span>校此<span class="shuming">雜阿含</span>，唯有二十五經，而注作四十五，斯豈傳寫筆散，故重畫致謬歟。</span> <a class="zhuhao" href="#472" id="447">〔七〕</a> <span class="font12 zhu">夫<span class="zhuanming">晉</span>記之變三豕，<span class="zhuanming">魯</span>史之温五門，古賢其猶病諸，況傭寫之人哉。</span> </p><p> <span><span class="shuming">佛有五百比丘經</span>　一卷</span> </p><p> <span><span class="shuming">凡人有三事愚癡不足經</span>　一卷</span> </p><p> <span><span class="shuming">佛誡諸比丘言我以天眼視天下人生死好醜尊者卑者經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，此上三經出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">彌連經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">彌蘭經</span>。或作<span class="shuming">彌蓮</span>，出<span class="shuming">六度集</span>。今有此經。</span> </p><p> <span><span class="shuming">阿鳩留經</span>　一卷</span> </p><p> <span><span class="shuming">憂多羅經</span>　一卷</span> </p><p> <span><span class="shuming">栴檀調佛經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00098','847417',this);" style="cursor:pointer;"> <span class="song">P98</span></i> <span><span class="shuming">惡人經</span>　一卷</span> </p><p> <span><span class="shuming">羅貧壽經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">羅彌壽</span>。或云<span class="shuming">那彌壽經</span>。</span> </p><p> <span><span class="shuming">栴檀樹經</span>　一卷</span> <span class="font12 zhu">今有此經。</span> </p><p> <span><span class="shuming">難提和難經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">難提和羅經</span>。</span> </p><p> <span><span class="shuming">四姓長者難經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">四姓長者經</span>。</span> </p><p> <span>誓佛經</span> <a class="zhuhao" href="#473" id="448">〔八〕</a> <span>　一卷</span> </p><p> <span>右九十二部，凡九十二卷，是古典經。</span> </p></div></div></div>
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大智論抄序第二十一　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131717" key="1131717"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 大智論抄序第二十一　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131718" key="1131718"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00388','847538',this);" style="cursor:pointer;"> <span class="song">P388</span></i><p class="font18" id="ZSK15149-001-BT0000150"><b>大智論抄序第二十一<a class="zhuhao" href="#1653" id="1559">〔八九〕</a><span class="font12 zhu"><span class="zhuanming">釋慧遠</span>作</span></b></p><p> <span>夫宗極無爲以設位，而聖人成其能；昏明代謝以開運，而盛衰合其變。是故知嶮易相推，理有行藏；屈伸相感，數有往復。由之以觀，雖冥樞潛應，圓景無窮，不能均四象之推移，一其會通。況時命紛謬，世道交淪，而不深根固蒂，寧極以待哉！若達開塞之有運，時來非由遇，則正覺之道，不虚凝於物表；弘教之情，亦漸可識矣。</span> </p><p> <span>有大乘高士，厥號<span class="zhuanming">龍樹</span>，生于<span class="zhuanming">天竺</span>，出自<span class="zhuanming">梵</span>種。積誠曩代，</span> <a class="zhuhao" href="#1654" id="1560">〔九○〕</a> <span>契心在兹，接九百之運，撫頽薄之會，悲蒙俗之茫昧，蹈險跡而弗悋。於是卷陰衡門，雲翔赤澤，慨文明之未發，思</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00389','847538',this);" style="cursor:pointer;"> <span class="song">P389</span></i> <span>或躍而勿用。</span> <a class="zhuhao" href="#1655" id="1561">〔九一〕</a> <span>乃喟然歎曰：“重夜方昏，非螢燭之能照，雖白日寢光，猶可繼以朗月。”遂自誓落簪，表容玄服，隱居林澤，守閑行禪，靖慮研微，思通過半。因而悟曰：“聞之於前論，大方無垠，或有出乎其外者。”俄而迴步<span class="zhuanming">雪山</span>，啓神明以訴志，將歷古仙之所遊，忽遇沙門於巖下，請質所疑，始知有方等之學。及至龍宫，要藏秘典，靡不管綜。滯根既拔，則名冠道位，德備三忍。然後開九津於重淵，朋鱗族而俱遊，學徒如林，英彦必集。由是外道高其風，名士服其致，大乘之業，於兹復隆矣。</span> </p><p> <span>其人以<span class="shuming">般若經</span>爲靈府妙門宗一之道，三乘十二部由之而出，故尤重焉。然斯經幽奥，厥趣難明，自非達學，尠得其歸。故叙夫體統，辨其深致，若意在文外，而理藴於辭，輙寄之賓主，假自疑以起對，名曰<span class="shuming">問論</span>。其爲要也，發軫中衢，啓惑智門，以無當爲實，無照爲宗。無當則神凝於所趣，無照則智寂於所行。寂以行智，則羣邪革慮，是非息焉；神以凝趣，則二諦同軌，玄轍一焉。非夫正覺之靈，撫法輪而再轉，孰能振大業於將頽，紐遺綱之落緒，令微言絶而復嗣，玄音輟而復詠哉！</span> </p><p> <span>雖弗獲與若人並世，叩津問道，至於研味之際，未嘗不一章三復，欣於有遇。其中可以開蒙朗照，水鏡萬法，固非常智之所辨。請略而言：生塗兆於無始之境，變化搆於倚伏之場。咸生於未有而有，滅於既有而無。推而盡之，則知有無迴謝於一法，相待而非原；生滅</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00390','847538',this);" style="cursor:pointer;"> <span class="song">P390</span></i> <span>兩行於一化，映空而無主。於是乃卽之以成觀，反鑒以求宗。鑒明則塵累不止，而儀像可覩；觀深則悟徹入微，而名實俱玄。將尋其要，必先於此。然後非有非無之談，方可得而言。</span> </p><p> <span>嘗試論之：有而在有者，有於有者也；無而在無者，無於無者也。有有則非有，無無則非無。何以知其然？無性之性，謂之法性，法性無性，因緣以之生。生緣無自相，雖有而常無。常無非絶有，猶火傳而不息。夫然，則法無異趣，始末淪虚，畢竟同爭，有無交歸矣。故遊其樊者，</span> <a class="zhuhao" href="#1656" id="1562">〔九二〕</a> <span>心不待慮，智無所缘，不滅相而寂，不修定而閑，非神遇以期通，</span> <a class="zhuhao" href="#1657" id="1563">〔九三〕</a> <span>焉識空空之爲玄。斯其至也，斯其極也，過此以往，莫之或知。</span> </p><p> <span>又論之爲體，位始無方而不可詰，觸類多變而不可窮。或開遠理以發興，或導近習以入深，或闔殊塗於一法而弗雜，或闢百慮於同相而不分。此以絶夫壘瓦之談，</span> <a class="zhuhao" href="#1658" id="1564">〔九四〕</a> <span>而無敵於天下者也。爾乃博引衆經以贍其辭，暢發義音以弘其美。美盡則智無不周，辭博則廣大悉備。是故登其涯而無津，挹其流而弗竭，汪汪焉莫測其量，洋洋焉莫比其盛。雖百川灌河，未足語其辯矣；雖涉海求源，未足窮其邃矣。若然者，非夫淵識曠度，孰能與之潛躍？非夫越名反數，孰能與之澹漠？非夫洞幽入冥，孰能與之沖泊哉？</span> </p><p> <span>有高座沙門，字曰<span class="zhuanming">童壽</span>，宏才博見，智周羣籍，翫服斯論，佩之彌久。雖神悟發中，必待</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00391','847538',this);" style="cursor:pointer;"> <span class="song">P391</span></i> <span>感而應。于時<span class="zhuanming">秦</span>主<span class="zhuanming">姚王</span>，敬樂大法，招集名學，以隆三寶，德洽殊俗，化流<span class="zhuanming">西域</span>。是使其人聞風而至，既達<span class="zhuanming">關右</span>，卽勸令宣譯。<span class="zhuanming">童壽</span>以此論深廣，難卒精究，因方言易省，故約本以爲百卷。計所遺落，殆過參倍。而文藻之士猶以爲繁，咸累於博，罕既其實。譬大羹不和，雖味非珍；神珠内映，雖寶非用。信言不美，固有自來矣。若遂令正典隱於榮華，玄樸虧於小成。則百家競辯，九流爭川，方將幽淪長夜，背日月而昏逝，不亦悲乎！於是靜尋所由，以求其本，則知聖人依方設訓，文質殊體。若以文應質，則疑者衆；以質應文，則悦者寡。是以化行<span class="zhuanming">天竺</span>，辭樸而義微，言近而旨遠。義微則隱昧無象，旨遠則幽緒莫尋，故令翫常訓者牽於近習，束名教者惑於未聞。若開易進之路，則階藉有由；曉漸悟之方，則始涉有津。<span class="zhuanming">遠</span>於是簡繁理穢，以詳其中，令質文有體，義無所越。輒依經立本，繫以<span class="shuming">問論</span>，正其位分，使類各有屬。謹與同止諸僧，共别撰以爲集要，凡二十卷。雖不足增暉聖典，庶無大謬。如其未允，請俟來哲！</span> </p></div></div></div>
</>
新集安公失譯經録第二
<div class="wlghyzd_wzb_18"><div id="FCdiv1131721" key="1131721"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 &gt; 新集安公失譯經録第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131722" key="1131722"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00098','847418',this);" style="cursor:pointer;"> <span class="song">P98</span></i><p class="font18" id="ZSK15149-001-BT0000030"><b>新集安公失譯經録第二</b></p><p> <span><span class="zhuanming">祐</span>校<span class="zhuanming">安公</span><span class="shuming">舊録</span>，其經有譯名則繼録上卷，無譯名者則條目于下。尋<span class="shuming">安録</span>自<span class="shuming">修行本起</span>訖於<span class="shuming">和達</span>，凡一百有三十四經，莫詳其人。又<span class="shuming">關</span>﹑<span class="shuming">涼</span>二録，並闕譯名，今總而次，列入失源之部。<span class="shuming">安録</span>誠佳，頗恨太簡，注目經名，撮題兩字；且不列卷數，行間相接，後人傳寫，名部混糅。且朱點爲標，朱滅則亂，循空追求，困於難了。斯亦璵璠之一玷也。且衆録雜經，苞集逸異，名多復重，迭相散紊。今悉更删整，標定卷部，使名實有分，尋覽無惑焉。</span> </p><p> <span><span class="shuming">修行本起經</span>二卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>言，南方近出，直益<span class="shuming">小本起</span>耳。<span class="shuming">舊録</span>有<span class="shuming">宿行本起</span>，疑卽此經。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00099','847418',this);" style="cursor:pointer;"> <span class="song">P99</span></i> <span><span class="shuming">菩薩道樹經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">道樹三昧經</span>，或云<span class="shuming">私呵三昧經</span></span> <a class="zhuhao" href="#474" id="449">〔九〕</a> <span class="font12 zhu">，三名異</span> <a class="zhuhao" href="#475" id="450">〔一○〕</a> <span class="font12 zhu">，並同一本。</span> </p><p> <span><span class="shuming">八念經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿那律八念經</span>。</span> </p><p> <span><span class="shuming">禪行三十七品經</span>　一卷</span> </p><p> <span><span class="shuming">諸法本經</span>　一卷</span> </p><p> <span><span class="shuming">申日經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">月光童子經</span>　一卷</span> </p><p> <span><span class="shuming">梵志孫陀耶致經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">枯樹經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">三十七品經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出律經。</span> </p><p> <span><span class="shuming">六淨經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出律經。</span> </p><p> <span><span class="shuming">法律三昧經</span>　一卷</span> </p><p> <span><span class="shuming">應行律</span>　一卷</span> </p><p> <span><span class="shuming">歡豫經</span>　一卷</span> </p><p> <span><span class="shuming">三十二相經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩三十二相經</span>。</span> </p><p> <span><span class="shuming">八十種好經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00100','847418',this);" style="cursor:pointer;"> <span class="song">P100</span></i> <span><span class="shuming">演道俗經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">演道俗業經</span>。</span> </p><p> <span><span class="shuming">黑氏梵志經</span>　一卷</span> </p><p> <span><span class="shuming">大愛道般泥洹經</span>　一卷</span> </p><p> <span><span class="shuming">頗多和多耆經</span>　一卷</span> </p><p> <span><span class="shuming">羅云母經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">阿難多桓羅云母經</span>。</span> </p><p> <span><span class="shuming">五母子經</span>　一卷</span> </p><p> <span><span class="shuming">無垢賢經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">無垢賢女經</span>。</span> </p><p> <span><span class="shuming">八關齋經</span>　一卷</span> </p><p> <span><span class="shuming">逝經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩逝經</span>。</span> </p><p> <span><span class="shuming">生死變化經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">生死變識經</span>，一名<span class="shuming">見正比丘經</span>，或云<span class="shuming">見正經</span>。</span> </p><p> <span><span class="shuming">普明王經</span>　一卷</span> </p><p> <span><span class="shuming">文陀竭王經</span>　一卷</span> </p><p> <span><span class="shuming">耶祇經</span>　一卷</span> </p><p> <span><span class="shuming">五福德經</span>　一卷</span> </p><p> <span><span class="shuming">末羅王經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00101','847418',this);" style="cursor:pointer;"> <span class="song">P101</span></i> <span><span class="shuming">分惒檀王經</span>　一卷</span> </p><p> <span><span class="shuming">長者音悦經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">音悦經</span>，或云<span class="shuming">長者悦音不蘭迦葉經</span>。</span> </p><p> <span><span class="shuming">首達經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">維先首達經</span>。</span> </p><p> <span><span class="shuming">梵皇經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">梵摩皇經</span>。</span> </p><p> <span><span class="shuming">五百梵志經</span>　一卷</span> </p><p> <span><span class="shuming">僧大經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">佛大僧大經</span>。</span> </p><p> <span><span class="shuming">法常住經</span>　一卷</span> </p><p> <span><span class="shuming">大小諫王經</span>　二卷</span> <span class="font12 zhu">今有<span class="shuming">諫王經</span>一卷，未詳大小。</span> </p><p> <span><span class="shuming">波斯匿王經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">波耶匿王經</span>，或云<span class="shuming">波斯匿王喪母經</span>。</span> </p><p> <span><span class="shuming">摩夷比丘經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">摩夷經</span>。</span> </p><p> <span><span class="shuming">栴陀越國王經</span>　一卷</span> </p><p> <span><span class="shuming">迦葉戒經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">迦葉禁戒經</span>。</span> </p><p> <span><span class="shuming">摩達王經</span>　一卷</span> </p><p> <span><span class="shuming">五恐怖世經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">五恐怖經</span>。</span> </p><p> <span><span class="shuming">進學經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">勸進學道經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00102','847418',this);" style="cursor:pointer;"> <span class="song">P102</span></i> <span><span class="shuming">四飯法經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">四飯法章</span>。</span> </p><p> <span><span class="shuming">梵摩難王經</span>　一卷</span> </p><p> <span><span class="shuming">師比丘經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">比丘師經</span>。</span> </p><p> <span><span class="shuming">十二死經</span>　一卷</span> </p><p> <span><span class="shuming">五無反復經</span>　一卷</span> </p><p> <span><span class="shuming">等入法嚴經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩等入法嚴經</span>。</span> </p><p> <span><span class="shuming">治身經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">佛治身經</span>。餘録並同。</span> </p><p> <span><span class="shuming">治意經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">佛治意經</span>。餘録並同。</span> </p><p> <span><span class="shuming">十善十惡經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">阿毗曇</span>。</span> </p><p> <span><span class="shuming">阿難念彌經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">兜調經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">四虺喻經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。<span class="shuming">舊録</span>云，<span class="shuming">四虺經</span>，或作<span class="shuming">四虵經</span>。</span> </p><p> <span><span class="shuming">馬有八態經</span>　一卷</span> <span class="font12 zhu">與<span class="shuming">古異録</span><span class="shuming">馬八弊惡態經</span>異本。</span> </p><p> <span><span class="shuming">金色女經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">阿毗曇</span>。</span> </p><p> <span><span class="shuming">太子須大拏經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00103','847418',this);" style="cursor:pointer;"> <span class="song">P103</span></i> <span><span class="shuming">十夢經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">阿毗曇</span>。<span class="shuming">舊録</span>云，<span class="shuming">舍衞國王十夢經</span>，或云<span class="shuming">波斯匿王十夢經</span>，或云<span class="shuming">舍衞國王夢見十事經</span>，或云<span class="shuming">國王不黎先泥十夢經</span>，悉同一本。</span> </p><p> <span><span class="shuming">長者辯意經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">辯意長者經</span>。</span> </p><p> <span><span class="shuming">長者須達經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">須達經</span>。</span> </p><p> <span><span class="shuming">孝子報恩經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">孝子經</span>。</span> </p><p> <span><span class="shuming">孝子睒經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩睒經</span>，或云<span class="shuming">睒經</span>。</span> </p><p> <span><span class="shuming">自愛不自愛經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">自愛經</span>。</span> </p><p> <span><span class="shuming">長壽王經</span>　一卷</span> </p><p> <span><span class="shuming">薩和檀王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">未生怨經</span>　一卷</span> </p><p> <span><span class="shuming">須摩提女經</span>　一卷</span> </p><p> <span><span class="shuming">賢首夫人經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">賢首經</span>。</span> </p><p> <span><span class="shuming">七婦經</span>　一卷</span> </p><p> <span><span class="shuming">玉耶女經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">玉瑘經</span>。</span> </p><p> <span><span class="shuming">新歲經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00104','847418',this);" style="cursor:pointer;"> <span class="song">P104</span></i> <span><span class="shuming">阿難八夢經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿難七夢經</span>。衆録並云<span class="shuming">七夢</span>，是誤作八字也。</span> <a class="zhuhao" href="#476" id="451">〔一一〕</a> </p><p> <span><span class="shuming">車匿本末經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">車匿經</span>。</span> </p><p> <span><span class="shuming">九色鹿經</span>　一卷</span> </p><p> <span><span class="shuming">五苦章句經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">淨除罪蓋娛樂佛法經</span>，或云<span class="shuming">五道章句經</span>。</span> </p><p> <span><span class="shuming">佛滅度後棺殮葬送經</span>　一卷</span> </p><p> <span><span class="shuming">婦遇對經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">婦人遇辜經</span>，或云<span class="shuming">婦遇辜經</span>。</span> </p><p> <span><span class="shuming">羅芸忍辱經</span>　一卷</span> </p><p> <span><span class="shuming">阿難邠坻四時施經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿難邠祁四時布施經</span>。</span> </p><p> <span><span class="shuming">蜜蜂王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">呵調阿那含經</span></span> <a class="zhuhao" href="#477" id="452">〔一二〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">訶鵰阿那含經</span>，</span> <a class="zhuhao" href="#478" id="453">〔一三〕</a> <span class="font12 zhu">或作<span class="shuming">苛鵰阿那含經</span>。</span> </p><p> <span><span class="shuming">戒德香經</span>　一卷</span> </p><p> <span><span class="shuming">鬼子母經</span>　一卷</span> </p><p> <span><span class="shuming">内外六波羅蜜經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。一本云<span class="shuming">内六波羅蜜經</span>。</span> </p><p> <span><span class="shuming">小五濁經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">小五濁世經</span>。或云<span class="shuming">五濁世經</span>，或云<span class="shuming">五濁世本</span>。</span> </p><p> <span><span class="shuming">弗迦沙王經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">萍沙王五願經</span>。<span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00105','847418',this);" style="cursor:pointer;"> <span class="song">P105</span></i> <span><span class="shuming">伅真陀羅所問寶如來經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">伅真陀羅所問寶如來三昧經</span>，或云<span class="shuming">伅真陀羅經</span>。</span> </p><p> <span><span class="shuming">迦旃偈經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">比丘迦旃説法没偈經</span>，或云<span class="shuming">迦旃延説法没盡偈百二十章</span>。</span> </p><p> <span>右九十二部，今並有其經。</span> </p><p> <span><span class="shuming">七車經</span>　一卷</span> </p><p> <span><span class="shuming">彌勒經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">長阿含</span>。</span> </p><p> <span><span class="shuming">阿拔經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">長阿含</span>。或云<span class="shuming">阿拔摩納經</span>。</span> </p><p> <span><span class="shuming">七事經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">墮藍經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。</span> </p><p> <span><span class="shuming">海有八事經</span>　一卷</span> </p><p> <span><span class="shuming">堅心經</span>　一卷</span> </p><p> <span><span class="shuming">太子和休經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">私休經</span>。</span> </p><p> <span><span class="shuming">分陀利經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">薩芸芬陀利經</span>。或云是異出<span class="shuming">法華經</span>。</span> </p><p> <span><span class="shuming">無悕望經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">無所希望經</span>，卽是<span class="shuming">象步經</span>之别名。</span> </p><p> <span><span class="shuming">内藏大方等經</span>　一卷</span> </p><p> <span><span class="shuming">難等各第一經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿難迦葉舍利弗説各第一經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00106','847418',this);" style="cursor:pointer;"> <span class="song">P106</span></i> <span><span class="shuming">胎中女經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">腹中女聽經</span>，或云<span class="shuming">阿羅呵公女腹中聽經</span>。</span> </p><p> <span><span class="shuming">小阿闍世經</span>　一卷</span> </p><p> <span><span class="shuming">普達王經</span>　一卷</span> </p><p> <span><span class="shuming">小須賴經</span>　一卷</span> </p><p> <span><span class="shuming">貧女人經</span>　一卷</span> </p><p> <span><span class="shuming">惟留王經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">惟流王經</span>。</span> </p><p> <span><span class="shuming">目佉經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。</span> </p><p> <span><span class="shuming">理家難經</span>　一卷</span> </p><p> <span><span class="shuming">迦留多王經</span>　一卷</span> </p><p> <span><span class="shuming">梵志闍孫經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">古録</span>云，<span class="shuming">梵志闍遜經</span>。</span> </p><p> <span><span class="shuming">波達王經</span>　一卷</span> </p><p> <span><span class="shuming">抄寶積經</span>　一卷</span> </p><p> <span><span class="shuming">悲心悒悒經</span>　一卷</span> </p><p> <span><span class="shuming">趣度世道經</span>　一卷</span> </p><p> <span><span class="shuming">異了本生死經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00107','847418',this);" style="cursor:pointer;"> <span class="song">P107</span></i> <span><span class="shuming">長者威勢經</span>　一卷</span> </p><p> <span><span class="shuming">鹹水喻經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>。<span class="shuming">舊録</span>云，<span class="shuming">鹹水譬喻經</span>。</span> </p><p> <span><span class="shuming">薩和達王經</span>　一卷</span> </p><p> <span><span class="shuming">癡注經</span>　一卷</span> </p><p> <span><span class="shuming">彌勒當來生經</span>　一卷</span> </p><p> <span><span class="shuming">慧上菩薩經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">慧上菩薩經</span>卽是<span class="shuming">大善權經</span>。</span> </p><p> <span><span class="shuming">調達經</span>　一卷</span> </p><p> <span><span class="shuming">睒本經</span>　一卷</span> </p><p> <span><span class="shuming">放鉢經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。</span> </p><p> <span><span class="shuming">賴吒󲉟羅經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含經</span>。</span> </p><p> <span><span class="shuming">馬王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。</span> </p><p> <span><span class="shuming">和達經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>本録訖於此。</span> </p><p> <span><span class="shuming">鉢呿沙經</span>　一卷</span> </p><p> <span><span class="shuming">法海經</span>　一卷</span> </p><p> <span><span class="shuming">失利越經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00108','847418',this);" style="cursor:pointer;"> <span class="song">P108</span></i> <span><span class="shuming">分身舍利經</span>　一卷</span> </p><p> <span><span class="shuming">以身施餓虎經</span>　一卷</span> </p><p> <span><span class="shuming">悉曇慕</span>　二卷</span> </p><p> <span><span class="shuming">吉法驗</span>　一卷</span> </p><p> <span><span class="shuming">口傳劫起盡</span>　一卷</span> </p><p> <span><span class="shuming">仕行送大品本末</span>　一卷</span> </p><p> <span><span class="shuming">律解</span>　一卷</span> </p><p> <span><span class="shuming">打犍椎法</span>　一卷</span> <span class="font12 zhu">從<span class="shuming">鉢呿沙經</span>至<span class="shuming">打犍椎法</span>，凡十一部，先在<span class="shuming">安公注經録</span>末，</span> <a class="zhuhao" href="#479" id="454">〔一四〕</a> <span class="font12 zhu">尋其間出，或是晚集所得，今移附此録焉。從<span class="shuming">七車經</span>至<span class="shuming">打犍椎法</span>凡五十部，今並闕此經。</span> </p><p> <span>右一百四十二部，凡一百四十七卷，是失譯經。</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv355306" key="355306"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 大智論抄序第二十一　 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131724" key="1131724"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00391','847539',this);" style="cursor:pointer;"> <span class="song">P391</span></i><p class="font14" id="ZSK15149-001-BT0000151">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1565">〔一〕</a>道安法師　各本作“未詳作者”，據後文標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1566">〔二〕</a>三法度經序第十二　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，據<span class="zhuanming">明</span>本及後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1567">〔三〕</a>三法度經記第十三　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，據<span class="zhuanming">明</span>本及後文標目補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00392','847539',this);" style="cursor:pointer;"> <span class="song">P392</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1568">〔四〕</a>六十卷毗婆沙經序第十六　“經”字各本脱，據後文標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1569">〔五〕</a>道地經序第一　<span class="shuming">長房録</span>四著録<span class="zhuanming">後漢</span><span class="zhuanming">安世高</span>譯<span class="shuming">大道地經</span>二卷。又卷八載<span class="zhuanming">道安</span>撰<span class="shuming">大道地注解</span>一卷，此卽注解之序。經存，<span class="shuming">大正藏</span>第十五卷六○七號作<span class="shuming">道地經</span>一卷。注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1570">〔六〕</a>杳然難陵矣　“陵”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“陟”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1571">〔七〕</a>苞潤施毓　“苞”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“包，兹從<span class="zhuanming">麗</span>本。苞包通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1572">〔八〕</a>仰惟諸行　“惟”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“雅”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1573">〔九〕</a>姦宄之慝入矣　“宄”字<span class="zhuanming">宋</span>本作“軌”，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本作“究”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">元</span>本。“慝”字各本作“匿”，從<span class="shuming">全晉文</span>一五八改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1574">〔一○〕</a>納萬乘位　“納”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1575">〔一一〕</a>克明俊德　“俊”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“畯”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。俊畯通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1576">〔一二〕</a>則逸樂若此　“逸”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“佚”，兹從<span class="zhuanming">麗</span>本。逸佚通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1577">〔一三〕</a>開情縱欲　“開”字<span class="zhuanming">磧砂</span>本作“關”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1578">〔一四〕</a>石以淬璧　“淬璧”<span class="zhuanming">麗</span>本作“淬碎”，<span class="zhuanming">宋</span>本作“漼辟”，<span class="zhuanming">磧砂</span>本作“淬壁”，茲從<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1579">〔一五〕</a>素質精染　“染”字<span class="zhuanming">麗</span>本作“深”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1580">〔一六〕</a>照我顒顒　“顒顒”<span class="zhuanming">麗</span>本作“喁喁”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1581">〔一七〕</a>沙彌十慧章句序第二　<span class="shuming">長房録</span>四載<span class="shuming">沙彌十慧</span>，<span class="zhuanming">佛調</span>自撰出并注序。此卽其序，注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1582">〔一八〕</a>悲窮自潛　<span class="zhuanming">麗</span>本作“潛”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“澘”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1583">〔一九〕</a>創奥博尚之賢　“博”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“崇”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1584">〔二○〕</a>十法句義經序第三　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">十法句義序</span>一卷。<span class="shuming">長房録</span>八載<span class="shuming">衆經十法連雜解</span>一</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00393','847539',this);" style="cursor:pointer;"> <span class="song">P393</span></i> <span class="font12 xiao">卷，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1585">〔二一〕</a>存乎其人　“存”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“在”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1586">〔二二〕</a>三十七品經序第四　<span class="shuming">法經録</span>六著録<span class="zhuanming">曇無蘭</span>撰<span class="shuming">三十七品序</span>一卷。<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">竺曇無蘭</span>譯<span class="shuming">三十七品經</span>一卷，此卽其序。經佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1587">〔二三〕</a>欲令行者覽之易見而具行也　“具”字各本作“其”，從<span class="shuming">全晉文</span>一五九改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1588">〔二四〕</a>舍利弗阿毗曇序第五　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道標</span>撰<span class="shuming">舍利弗阿毗曇序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">曇摩耶舍</span>譯<span class="shuming">舍利弗阿毗曇</span>三十卷。經存，見<span class="shuming">大正藏</span>第二十八卷一五四八號。卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1589">〔二五〕</a>其人以爲是非之起　“起”字各本作“越”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1590">〔二六〕</a>遮抑邪流　“遮”字<span class="zhuanming">麗</span>本作“謙”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本作“庶”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1591">〔二七〕</a>而旨各異制　“旨”字下各本有“格”字。又<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本無“制”字，兹從卷首序。<span class="shuming">全晉文</span>一六三作“旨格異制”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1592">〔二八〕</a>又載自空以明宗極　“又”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“文”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1593">〔二九〕</a>向化者起卽隆之勳　“勳”字各本作“動”，兹從卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1594">〔三○〕</a>迢迢焉　“迢迢”二字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作“苕苕”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1595">〔三一〕</a>玄門扇於東嶺　“門”字各本作“問”，兹從卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1596">〔三二〕</a>秦王既契宿心　“王”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“主”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1597">〔三三〕</a>相與辯明經理　“理”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“趣”字，兹從<span class="zhuanming">麗</span>本及卷首序删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1598">〔三四〕</a>非徒開言所契　“開”字各本作“關”，兹從卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1599">〔三五〕</a>卽復内呈上　“呈上”<span class="zhuanming">麗</span>本作“逆止”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00394','847539',this);" style="cursor:pointer;"> <span class="song">P394</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1600">〔三六〕</a>僧伽羅刹經序第六　<span class="shuming">法經録</span>六著録<span class="shuming">僧伽羅刹經集序</span>一卷，無撰人名。<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">僧伽跋澄</span>譯<span class="shuming">僧伽羅刹集經</span>三卷。經存，見<span class="shuming">大正藏</span>第四卷一九四號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1601">〔三七〕</a>道安法師　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“未詳作者”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1602">〔三八〕</a>甄陀罽貳王師焉　“貳”字<span class="zhuanming">麗</span>本作“賓”，卷首序作“膩”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。卽<span class="zhuanming">迦膩色迦王</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1603">〔三九〕</a>傳其將終言　“言”字各本脱，從<span class="shuming">全晉文</span>一五八補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1604">〔四○〕</a>然譯出不衰　“衰”字各本作“襄”，從<span class="shuming">全晉文</span>一五八改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1605">〔四一〕</a>僧伽羅刹集經後記第七　<span class="shuming">大正藏</span>第四卷一九四號<span class="shuming">僧伽羅刹集經</span>，卷末不載此後記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1606">〔四二〕</a>窮校考定　“窮”字疑“躬”字之訛。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1607">〔四三〕</a>婆須蜜集序第八　<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">僧伽跋澄</span>譯<span class="shuming">婆須蜜經</span>十卷。經存，<span class="shuming">大正藏</span>第二十八卷一五四九號作<span class="shuming">尊婆須蜜菩薩所集論</span>，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1608">〔四四〕</a>未詳作者　自序文内容觀之，當是<span class="zhuanming">釋道安</span>所撰。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1609">〔四五〕</a>已出家學道　“道”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1610">〔四六〕</a>遊教周妬國槃奈國　“槃奈國”<span class="zhuanming">宋</span>本，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“槃奈園”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1611">〔四七〕</a>厭夜光之珍　“厭”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“猶”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1612">〔四八〕</a>懿乎富也　“懿”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“磬”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1613">〔四九〕</a>持此經一部來詣長安　“持”字<span class="zhuanming">麗</span>本作“轉”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“傳”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1614">〔五○〕</a>懼不悉其宗廟之美　“不悉”二字各本作“失”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1615">〔五一〕</a>阿毗曇序第九　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">阿毗曇序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">僧伽提婆</span>譯<span class="shuming">阿毗曇八</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00395','847539',this);" style="cursor:pointer;"> <span class="song">P395</span></i> <span class="font12 xiao"><span class="shuming">犍度</span>三十卷。經存，<span class="shuming">大正藏</span>第二十六卷一五四三號作<span class="shuming">阿毗曇八犍度論</span>，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1616">〔五二〕</a>末由見也　“末”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“未”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1617">〔五三〕</a>和憮然恨之　“憮”字各本作“撫”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1618">〔五四〕</a>阿毗曇心序第十　<span class="shuming">法經録</span>著録<span class="shuming">阿毗曇心序</span>一卷，無撰人名。<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">僧伽提婆</span>譯<span class="shuming">阿毗曇心論</span>四卷。經存，見<span class="shuming">大正藏</span>第二十八卷一五五○號，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1619">〔五五〕</a>阿毗曇心序第十一　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋慧遠</span>撰<span class="shuming">阿毗曇心序</span>一卷。<span class="shuming">大正藏</span>第二十八卷一五五○號卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1620">〔五六〕</a>若雲籥自發　“雲”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“靈”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1621">〔五七〕</a>每動而入微矣　各本脱“每”字，從<span class="shuming">全晉文</span>一六二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1622">〔五八〕</a>三法度經序第十二　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，從<span class="zhuanming">明</span>本補。<span class="shuming">法經録</span>六著録<span class="zhuanming">釋慧遠</span>撰<span class="shuming">三法度序</span>一卷。<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">僧伽提婆</span>譯<span class="shuming">三法度論</span>二卷。經存，<span class="shuming">大正藏</span>第二十五卷一五○六號作三卷，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1623">〔五九〕</a>三法度經記第十三　<span class="shuming">法經録</span>六著録<span class="shuming">三法度記</span>一卷，無撰人名。<span class="shuming">大正藏</span>第二十五卷一五○六號作<span class="shuming">三法度論</span>，卷末不載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1624">〔六○〕</a>撰説出此經　“説”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“記”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1625">〔六一〕</a>八犍度阿毗曇根犍度後别記第十四　<span class="shuming">法經録</span>六著録<span class="shuming">八犍度阿毗曇後别記</span>一卷，無撰人名。此記言補譯因緣一品，卽<span class="shuming">阿毗曇八犍度論</span>第六<span class="shuming">根犍度</span>中<span class="shuming">緣跋渠</span>一品，見<span class="shuming">大正藏</span>第二十六卷一五四三號之卷二三﹑二四。卷二四末載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1626">〔六二〕</a>泰元十五年正月十九日　“泰元”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“秦建元”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00396','847539',this);" style="cursor:pointer;"> <span class="song">P396</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1627">〔六三〕</a>鞞婆沙序第十五　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道安</span>撰<span class="shuming">十四卷鞞婆序</span>一卷。<span class="shuming">長房録</span>八載<span class="zhuanming">苻秦</span><span class="zhuanming">僧伽提婆</span>譯<span class="shuming">毗婆沙阿毗曇</span>十四卷。經存，<span class="shuming">大正藏</span>第二十八卷一五四七號作<span class="shuming">鞞婆沙論</span>，卷首不載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1628">〔六四〕</a>艽野之西　“艽”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“芄”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1629">〔六五〕</a>昔見之至狹也　“狹”字各本作“夾”，從<span class="zhuanming">支</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1630">〔六六〕</a>毗婆沙經序第十六　<span class="shuming">法經録</span>六著録<span class="zhuanming">釋道埏</span>撰<span class="shuming">鞞婆沙序</span>一卷。<span class="shuming">長房録</span>九著録<span class="zhuanming">北涼</span><span class="zhuanming">浮陀跋摩</span>譯<span class="shuming">阿毗曇毗婆沙論</span>六十卷。經存，見<span class="shuming">大正藏</span>第二十八卷一五四六號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1631">〔六七〕</a>釋道梴作　“梴”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“挻”，<span class="zhuanming">明</span>本作“埏”，兹從<span class="zhuanming">麗</span>本及卷首序。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1632">〔六八〕</a>雖法勝迦旃延撰阿毗曇以拯頽運　“法”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“前”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1633">〔六九〕</a>是非紛然　各本作“然”，卷首序作“拏”，亦作“如”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1634">〔七○〕</a>抑止衆説　“止”字各本作“正”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1635">〔七一〕</a>逾不可測　“逾”字各本作“喻”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1636">〔七二〕</a>深探幽趣　“深探”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“探深”，卷首序作“探練”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1637">〔七三〕</a>梴以微緣　“微”字各本作“後”，從卷首序改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1638">〔七四〕</a>以貽來哲　卷首序於“哲”字下有下列一段：“如來滅後，<span class="zhuanming">法勝比丘</span>造<span class="shuming">阿毗曇心</span>四卷，又<span class="zhuanming">迦旃延子</span><span class="shuming">阿毗曇</span>，有<span class="shuming">八犍度</span>，凡四十四品。後五百應真造<span class="shuming">毗婆沙</span>，重釋<span class="shuming">八犍度</span>，當且譯時大卷一百。<span class="zhuanming">太武</span>破<span class="zhuanming">沮渠</span>已後，零落收拾得六十卷，後人分作一百一十卷，唯釋三犍度在，五犍度盡失。”按此九十字當爲後人所題，附於序後，非<span class="zhuanming">道梴</span>本文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1639">〔七五〕</a>雜阿毗曇心序第十七　<span class="shuming">法經録</span>六著録<span class="shuming">雜阿毗曇序</span>一卷，無撰人名。<span class="shuming">長房録</span>十載<span class="zhuanming">劉宋</span><span class="zhuanming">求那跋摩</span>譯<span class="shuming">雜阿毗曇心</span>十三卷。經佚。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00397','847539',this);" style="cursor:pointer;"> <span class="song">P397</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1640">〔七六〕</a>列無不辯　“辯”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">全宋文</span>六四作“辨”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1641">〔七七〕</a>以爲美談　“談”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“説”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1642">〔七八〕</a>後出雜心序第十八　<span class="shuming">法經録</span>六著録<span class="zhuanming">焦鏡</span>撰<span class="shuming">後出雜阿毗曇心序</span>一卷。<span class="shuming">長房録</span>十載<span class="zhuanming">劉宋</span><span class="zhuanming">僧伽跋摩</span>譯<span class="shuming">雜阿毗曇毗婆沙</span>十四卷。經存，<span class="shuming">大正藏</span>第二十八卷一五五二號作<span class="shuming">雜阿毗曇心論</span>十一卷。此爲<span class="zhuanming">焦鏡</span>注釋之序。注佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1643">〔七九〕</a>於會稽始寧山徐支江精舍撰訖　“訖”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“記”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1644">〔八○〕</a>大智釋論序第十九　<span class="shuming">長房録</span>八載<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯<span class="shuming">大智度論</span>一百卷。經存，見<span class="shuming">大正藏</span>第二十五卷一五○九號，卷首載此序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1645">〔八一〕</a>新學所以曝鱗於龍門者　各本作“新”，卷首序作“雜”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1646">〔八二〕</a>常仗兹論爲淵鏡　“爲”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本及卷首序作“焉”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1647">〔八三〕</a>其淪湑溺喪矣　“溺”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“弱”，兹從<span class="zhuanming">麗</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1648">〔八四〕</a>唯譯一往　<span class="zhuanming">麗</span>本作“唯識一法”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1649">〔八五〕</a>都不備飾　“都”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本作“鄙”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本及卷首序。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1650">〔八六〕</a>大智論記第二十　<span class="shuming">法經録</span>六著録<span class="shuming">大智釋論記</span>一卷，無撰人名。<span class="shuming">大正藏</span>第二十五卷一五○九號<span class="shuming">大智度論</span>卷末載此記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1651">〔八七〕</a>出論後記　各本無“記”字，<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本作“出後論”，兹從本卷首標目改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1652">〔八八〕</a>是全論具本　“具”字各本作“其”，從卷末記改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1653">〔八九〕</a>大智論抄序第二十一　<span class="shuming">長房録</span>七載<span class="zhuanming">東晉</span><span class="zhuanming">釋慧遠</span>撰<span class="shuming">大智論要略</span>二十卷，此卽其序。書佚。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1654">〔九○〕</a>積誠曩代　“積”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“精”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00398','847539',this);" style="cursor:pointer;"> <span class="song">P398</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="1655">〔九一〕</a>思或躍而勿用　“或”字<span class="zhuanming">麗</span>本作“忽”，<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“惑”，從<span class="shuming">全晉文</span>一六二改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1656">〔九二〕</a>故遊其樊者　“樊”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“奥”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1657">〔九三〕</a>非神遇以期通　<span class="zhuanming">麗</span>本“非”作“不”，“期”作“斯”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1658">〔九四〕</a>此以絶夫壘瓦之談　“壘瓦”<span class="zhuanming">麗</span>本作“疊凡”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p></div></div></div>
</>
校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131726" key="1131726"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 &gt; 前後出經異記第五 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131727" key="1131727"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00017','847411',this);" style="cursor:pointer;"> <span class="song">P17</span></i><p class="font14" id="ZSK15149-001-BT0000023">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="149">〔一〕</a>一音震辯　“震”字<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四引作“振”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。震振通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="150">〔二〕</a>而應真結藏　“結藏”<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四引作“結集”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="151">〔三〕</a>始則四含集經　“含”字<span class="zhuanming">麗</span>本作“鋡”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。舊譯“阿含”亦作“阿鋡”，下同，不再出校記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="152">〔四〕</a>暐曄而秀生　“暐”字<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四引作“煒”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。暐煒通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="153">〔五〕</a>安遠振其奥領　“振”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“震”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四引。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="154">〔六〕</a>翻轉胡漢　“轉”字<span class="zhuanming">麗</span>本作“傳”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。“胡”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“梵”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。下同，不再出校記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="155">〔七〕</a>授受之道　“受之”各本誤倒作“之受”，兹從<span class="shuming">道宣録</span>四引及<span class="shuming">全梁文</span>七二乙正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="156">〔八〕</a>奚所取明　“奚”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“爰”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四引改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="157">〔九〕</a>誓弘大化　各本作“大化”，<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四﹑<span class="shuming">智昇録</span>十引作“末化”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="158">〔一○〕</a>於是牽課羸恙　“羸恙”<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本作“羸志”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00018','847411',this);" style="cursor:pointer;"> <span class="song">P18</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="159">〔一一〕</a>緣記撰則原始之本克昭　“昭”字<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四引作“明”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="160">〔一二〕</a>燕石不亂於荆玉　“荆”字<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>十一﹑<span class="shuming">道宣録</span>四引作“楚”，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="161">〔一三〕</a>出大智度論　“度”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。按此段係節録<span class="shuming">大智度論</span>卷二<span class="shuming">初品</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="162">〔一四〕</a>噢咿交涕　“噢咿”<span class="zhuanming">麗</span>本作“喐咿”，<span class="zhuanming">宋</span>本作“郁伊”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">大智度論</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="163">〔一五〕</a>唯阿難親屬愛未除　“屬”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="164">〔一六〕</a>汝守佛法藏人　“人”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="165">〔一七〕</a>外身内外身亦如是觀　“内外身”各本作“内身”，從<span class="zhuanming">麗</span>本及<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="166">〔一八〕</a>受心法念處亦復如是　“受”字上各本有“觀内”二字，據<span class="shuming">大智度論</span>二删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="167">〔一九〕</a>如解脱戒經所説　“解脱”二字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="168">〔二○〕</a>應教删陀迦旃延經　“删”字各本誤作“那”，據<span class="shuming">大智度論</span>二改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="169">〔二一〕</a>象子亦隨去　“去”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="170">〔二二〕</a>行道人漸少　“人”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="171">〔二三〕</a>惡人力轉盛　“人”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="172">〔二四〕</a>汝等善説　“善”字各本作“所”，據<span class="shuming">大智度論</span>二改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="173">〔二五〕</a>應當結集修妬路阿毗曇毗尼作三法藏　“結”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="174">〔二六〕</a>皆能論議　“議”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“義”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">大智度論</span>二改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="175">〔二七〕</a>常設飯食供養千人　“設”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="176">〔二八〕</a>阿闍貰王不斷是法　“貰”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“世”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。下同，不再出校記。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00019','847411',this);" style="cursor:pointer;"> <span class="song">P19</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="177">〔二九〕</a>又言　<span class="shuming">大智度論</span>二作“大迦葉言”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="178">〔三○〕</a>又言　<span class="shuming">大智度論</span>二作“大迦葉復言”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="179">〔三一〕</a>汝不供給　“汝”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="180">〔三二〕</a>是時五百乘車截流而渡　“渡”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“度”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">大智度論</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="181">〔三三〕</a>又言　<span class="shuming">大智度論</span>二作“大迦葉復言”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="182">〔三四〕</a>又言　<span class="shuming">大智度論</span>二作“大迦葉復言”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="183">〔三五〕</a>四神足好修　“四”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="184">〔三六〕</a>非我惡心而不答佛　“非我”<span class="shuming">大智度論</span>二作“我非”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="185">〔三七〕</a>汝與佛疊僧伽棃衣　“衣”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="186">〔三八〕</a>又言　<span class="shuming">大智度論</span>二作“大迦葉復言”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="187">〔三九〕</a>便自閉門　“閉”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“關”，<span class="zhuanming">明</span>本作“開”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">大智度論</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="188">〔四○〕</a>佛日滅度耶　“滅”字下各本有“不”字，據<span class="shuming">大智度論</span>二删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="189">〔四一〕</a>自心出火而燒於身　“心”字各本誤作“身”，據<span class="shuming">大智度論</span>二改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="190">〔四二〕</a>求盡殘結　各本作“結”，<span class="shuming">大智度論</span>二作“漏”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="191">〔四三〕</a>大迦葉莫復見責　“葉”字下各本有“言”字，據<span class="shuming">大智度論</span>二删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="192">〔四四〕</a>大迦葉手摩其頂言　“其頂”<span class="shuming">大智度論</span>二作“阿難頭”。“言”字各本脱，據<span class="shuming">大智度論</span>二補</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="193">〔四五〕</a>唯是阿難結集法藏　<span class="shuming">大智度論</span>二作“是阿難能結集法藏”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="194">〔四六〕</a>今汝當布現　“今汝”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“汝今”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">大智度論</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="195">〔四七〕</a>佛在何處初説毗尼結戒　“初説”各本作“説初”，據<span class="shuming">大智度論</span>二乙正。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00020','847411',this);" style="cursor:pointer;"> <span class="song">P20</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="196">〔四八〕</a>後世生天上樂處　“處”字各本脱，據<span class="shuming">大智度論</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="197">〔四九〕</a>略説三藏竟　此語爲<span class="zhuanming">僧祐</span>所加。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="198">〔五○〕</a>又十誦律序云　按此段節録<span class="shuming">十誦律</span>卷六十<span class="shuming">善誦毗尼序</span>之<span class="shuming">五百比丘結集三藏法品</span>第一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="199">〔五一〕</a>而已言我聞　<span class="shuming">十誦律</span>六十作“而今已聞”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="200">〔五二〕</a>故復兩存　此語爲<span class="zhuanming">僧祐</span>所加。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="201">〔五三〕</a>菩薩處胎經云　此經一名<span class="shuming">菩薩從兜術天降神母胎説普廣經</span>。此段節録<span class="shuming">菩薩處胎經</span>卷七<span class="shuming">出經品</span>第三十八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="202">〔五四〕</a>胡漢譯經文字音義同異記第四　“文字”二字各本原脱，據本卷首序後標目補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="203">〔五五〕</a>則有揩草鍼殳　“草”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“奠”，<span class="zhuanming">宋</span>本作“尊”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="204">〔五六〕</a>兼習華戎　“戎”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“梵”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。下同，不再出校記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="205">〔五七〕</a>寓之記末云爾　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本無“爾”字，<span class="zhuanming">明</span>本無“云”字，兹從<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="206">〔五八〕</a>舊經各佛　“各”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“右”，兹從<span class="zhuanming">麗</span>本。各自成佛之義，故亦譯“獨覺”也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="207">〔五九〕</a>舊經摩納　各本下列對文爲“新經長者”。“摩納”與“長者”意不合，此處當有脱文。按“摩納”譯爲“儒童”，下欄疑脱“新經儒童”一行。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="208">〔六○〕</a>新經長者　“長者”既與“摩納”意不合，其上當有脱文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="209">〔六一〕</a>舊經怛薩阿竭阿羅訶三耶三佛　<span class="shuming">智昇録</span>十云：“如第一卷<span class="shuming">前後出經異記</span>中，舊經怛薩阿竭阿羅訶三耶三佛，新經阿耨多羅三藐三菩提者，一誤。若新舊相對，應云舊經怛薩阿竭阿羅訶三耶三佛，新經多陀阿伽度阿羅訶三藐三佛陀。舊經阿耨多羅三耶三菩提，新經阿耨多羅三藐三菩提。二義全殊，不可交互。”<span class="shuming">僧祐録</span>當是後人傳寫，中間脱去二行致誤，然自<span class="zhuanming">唐</span>代已如此矣。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00021','847411',this);" style="cursor:pointer;"> <span class="song">P21</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="210">〔六二〕</a>新經多陀阿伽度阿羅訶三藐三佛陀　此行各本原脱，據<span class="shuming">智昇録</span>十補，見注〔六一〕。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="211">〔六三〕</a>舊經阿耨多羅三耶三菩提　此行各本原脱，據<span class="shuming">智昇録</span>十補，見注〔六一〕。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="212">〔六四〕</a>新經阿耨多羅三藐三菩提　此行各本原在“舊經怛薩阿竭阿羅訶三耶三佛”之下，據<span class="shuming">智昇録</span>十移於此處，見注〔六一〕。</span> </p></div></div></div>
</>
鞞婆沙序第十五　　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131731" key="1131731"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 鞞婆沙序第十五　　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131732" key="1131732"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00381','847532',this);" style="cursor:pointer;"> <span class="song">P381</span></i><p class="font18" id="ZSK15149-001-BT0000144"><b>鞞婆沙序第十五　<span class="font12 zhu">十四卷者。<a class="zhuhao" href="#1627" id="1533">〔六三〕</a></span><span class="font12 zhu"><span class="zhuanming">釋道安法師</span></span></b></p><p> <span><span class="zhuanming">阿難</span>所出十二部經，於九十日中佛意三昧之所傳也。其後别其逕，至小乘法爲<span class="shuming">四阿含</span>，<span class="zhuanming">阿難</span>之功於斯而已。<span class="zhuanming">迦旃延子</span>撮其要行，引經訓釋，爲<span class="shuming">阿毗曇</span>四十四品，要約婉顯，外國重之。<span class="zhuanming">優波離</span>裁之所由爲毗尼，與<span class="shuming">阿毗曇</span>﹑<span class="shuming">四阿含</span>並爲三藏，<span class="zhuanming">身毒</span>甚珍，未墜於地也。其後<span class="zhuanming">曇摩多羅刹</span>集<span class="shuming">修行</span>，亦大行於世也。又有三羅漢：一名<span class="zhuanming">尸陀槃尼</span>，二名<span class="zhuanming">達悉</span>，三名<span class="zhuanming">鞞羅尼</span>，撰<span class="shuming">鞞婆沙</span>，廣引聖證，言輙據古，釋<span class="shuming">阿毗曇</span>焉。其所引據，皆是大士真人，佛印印者也。<span class="zhuanming">達悉</span>迷而近煩，<span class="zhuanming">鞞羅</span>要而近略，<span class="zhuanming">尸陀</span>最折中焉。其在<span class="zhuanming">身毒</span>，登無畏座，僧中唱言，何莫由斯道也。其經猶大海與，深廣浩汗，千寶出焉；猶<span class="zhuanming">崑岳</span>與，嵬峩幽藹，百珍之藪，資生之徒，於焉斯在。兹經如是，何求而不有乎？</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00382','847532',this);" style="cursor:pointer;"> <span class="song">P382</span></i> <span>有秘書郎<span class="zhuanming">趙政</span><span class="zhuanming">文業</span>者，好古索隱之士也。常聞外國尤重此經，思存想見，然乃在<span class="zhuanming">崑岳</span>之右，艽野之西，</span> <a class="zhuhao" href="#1628" id="1534">〔六四〕</a> <span>眇爾絶域，末由也已。會<span class="zhuanming">建元</span>十九年，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽跋澄</span>諷誦此經，四十二處，是<span class="zhuanming">尸陀槃尼</span>所撰者也。來至<span class="zhuanming">長安</span>，<span class="zhuanming">趙郎</span>飢虚在往，求令出焉。其國沙門<span class="zhuanming">曇無難提</span>筆受爲<span class="zhuanming">梵</span>文，<span class="zhuanming">弗圖羅刹</span>譯傳，<span class="zhuanming">敏智</span>筆受爲此<span class="zhuanming">秦</span>言，<span class="zhuanming">趙郎</span>正義起盡。自四月出，至八月二十九日乃訖。<span class="zhuanming">胡</span>本一萬一千七百五十二首盧，長五字也，凡三十七萬六千六十四言也。<span class="zhuanming">秦</span>語爲十六萬五千九百七十五字。經本甚多，其人忘失。唯四十事，是釋<span class="shuming">阿毗曇</span>十門之本，而分十五事爲小品迴著前，以二十五事爲大品而著後。此大小二品，全無所損。其後二處是忘失之遺者，令第而次之。</span> </p><p> <span><span class="zhuanming">趙郎</span>謂譯人曰：“<span class="shuming">爾雅</span>有<span class="shuming">釋古</span>﹑<span class="shuming">釋言</span>者，明古今不同也。昔來出經者，多嫌胡言方質，而改適今俗，此<span class="zhuanming">政</span>所不取也。何者？傳胡爲<span class="zhuanming">秦</span>，以不閑方言，求知辭趣耳，何嫌文質？文質是時，幸勿易之，經之巧質，有自來矣。唯傳事不盡，乃譯人之咎耳。”衆咸稱善。斯真實言也。遂案本而傳，不令有損言遊字，時改倒句，餘盡實録也。余欣<span class="zhuanming">秦</span>土忽有此經，挈海移岳，奄在兹域，載玩載詠，欲疲不能，遂佐對校，一月四日，然後乃知大方之家富，昔見之至狹也。</span> <a class="zhuhao" href="#1629" id="1535">〔六五〕</a> <span>恨八九之年，方闚其牖耳。願欲求如意珠者，必牢裝强伴，勿令不周滄海之實者也。</span> </p></div></div></div>
</>
卷第二
<div class="wlghyzd_wzb_18"><div id="FCdiv989624" key="989624"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989625" key="989625"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00022','847412',this);" style="cursor:pointer;"> <span class="song">P22</span></i><p class="font20" id="ZSK15149-001-BT0000024"><b>出三藏記集卷第二</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>法寶所被遠矣。夫神理本寂，感而後通，緣應<span class="zhuanming">中夏</span>，始自<span class="zhuanming">漢</span>代。昔<span class="zhuanming">劉向</span>校書，已見佛經。故知<span class="zhuanming">成帝</span>之前，法典久至矣。逮<span class="zhuanming">孝明</span>感夢，<span class="zhuanming">張騫</span>遠使，西於<span class="zhuanming">月支</span>寫經<span class="shuming">四十二章</span>，韜藏<span class="zhuanming">蘭臺</span>，帝王所印。於是妙像麗於城闉，金刹曜乎京<span class="zhuanming">洛</span>，慧教發揮，震照區㝢矣。竊尋<span class="zhuanming">兩漢</span>之季，世構亂離，<span class="zhuanming">西京</span>蕩覆，墳典皆散，<span class="zhuanming">東都</span>播遷，載籍多亡。<span class="zhuanming">子政</span>所覩，其文雖没，而<span class="zhuanming">顯宗</span>所寫，厥篇猶存。東流初法，於斯有徵。<span class="zhuanming">祐</span>檢閲三藏，訪覈遺源，古經現在，莫先於<span class="shuming">四十二章</span>；傳譯所始，靡踰于<span class="zhuanming">張騫</span>之使。</span> <a class="zhuhao" href="#327" id="213">〔一〕</a> <span>洎<span class="zhuanming">章</span>﹑<span class="zhuanming">和</span>以降，經出蓋闕。良由<span class="zhuanming">梵</span>文雖至，緣運或殊，有譯乃傳，無譯則隱，苟非其人，道不虚行也。邇及<span class="zhuanming">桓</span>﹑<span class="zhuanming">靈</span>，經來稍廣。<span class="zhuanming">安清</span>﹑<span class="zhuanming">朔佛</span>之儔，<span class="zhuanming">支讖</span>﹑<span class="zhuanming">嚴調</span>之屬，翻譯轉<span class="zhuanming">梵</span>，萬里一契，離文合義，炳焕相接矣。</span> </p><p> <span>法輪屆心，</span> <a class="zhuhao" href="#328" id="214">〔二〕</a> <span>莫或條叙。爰自<span class="zhuanming">安公</span>，始述名録，銓品譯才，標列歲月。妙典可徵，實賴伊人。敢以末學，嚮附前規，率其管見，接爲新録。兼廣訪别目，括正異同，追討<span class="zhuanming">支</span>﹑<span class="zhuanming">竺</span>，時</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00023','847412',this);" style="cursor:pointer;"> <span class="song">P23</span></i> <span>獲異經。<span class="shuming">安録</span>所記，則爲未盡，今悉更苞舉，</span> <a class="zhuhao" href="#329" id="215">〔三〕</a> <span>以備録體。發源有<span class="zhuanming">漢</span>，迄于<span class="zhuanming">大梁</span>，運歷六代，歲漸五百，<span class="zhuanming">梵</span>文證經四百有十九部，<span class="zhuanming">華</span>戎傳譯八十有五人，魚貫名第，略爲備矣。或同是一經，而先後異出，新舊舛駮，卷數參差，皆别立章條，使無疑亂。至於律藏初啓，則詳書本源，審覈人代，列于上録。若經存譯亡，則編于下卷。將使傳法之緣有孚，聞道之心無惑。敬貽來世，庶在不墜焉。</span> </p><p> <span>新集撰出經律論録第一</span> </p><p> <span>新集條解異出經録第二</span> </p><p> <span>新集表序四部律録第三</span> <span class="font12 zhu">闕</span> <a class="zhuhao" href="#330" id="216">〔四〕</a> </p></div></div></div>
</>
毗婆沙經序第十六　　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131736" key="1131736"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 毗婆沙經序第十六　　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131737" key="1131737"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00383','847533',this);" style="cursor:pointer;"> <span class="song">P383</span></i><p class="font18" id="ZSK15149-001-BT0000145"><b>毗婆沙經序第十六　<span class="font12 zhu">六十卷者。<a class="zhuhao" href="#1630" id="1536">〔六六〕</a></span><span class="font12 zhu"><span class="zhuanming">釋道梴</span>作</span><a class="zhuhao" href="#1631" id="1537">〔六七〕</a></b></p><p> <span><span class="shuming">毗婆沙</span>者，蓋是三藏之指歸，九部之司南。司南既准，則羣迷革正；指歸既定，則邪輪輟駕。自<span class="zhuanming">釋迦</span>遷暉，六百餘載，時<span class="zhuanming">北天竺</span>有五百應真，以爲靈燭久潛，神炬落耀，含生昏喪，重夢方始。雖<span class="zhuanming">法勝</span>﹑<span class="zhuanming">迦旃延</span>撰<span class="shuming">阿毗曇</span>以拯頽運，</span> <a class="zhuhao" href="#1632" id="1538">〔六八〕</a> <span>而後進之賢尋其宗致，儒<span class="zhuanming">墨</span>競搆，是非紛然。</span> <a class="zhuhao" href="#1633" id="1539">〔六九〕</a> <span>故乃澄神玄觀，搜簡法相，造<span class="shuming">毗婆沙</span>，抑止衆説。</span> <a class="zhuhao" href="#1634" id="1540">〔七○〕</a> <span>或卽其殊辯，或標之銓評，理致淵曠，文蹄豔博。使<span class="zhuanming">西域</span>勝達之士，莫不資之以鏡心，鑒之以朗識。</span> </p><p> <span>而溟瀾潛灑，將洽殊方，然理不虚運，弘之由人。<span class="zhuanming">大沮渠河西王</span>者，天懷遐廓，標誠沖寄。雖迹纏紛務，而神棲玄境，用能丘壑廊廟，館第林野。是使淵叟投竿，巖逸來廷，息心升堂，玄客入室。誠詣既著，理感不期。有沙門<span class="zhuanming">道泰</span>，才敏自天，沖氣疎朗，博關奇趣，遠參異言。往以<span class="zhuanming">漢</span>土方等既備，幽宗粗暢，其所未練，唯三藏九部。故杖策冒嶮，爰至<span class="zhuanming">葱</span>西。綜攬<span class="zhuanming">梵</span>文，義承高旨。并獲其<span class="zhuanming">梵</span>本十萬餘偈。既達<span class="zhuanming">涼</span>境，王卽欲令宣譯。然懼寰中之固，將或未盡，所以側席虚襟，企矚明勝。</span> </p><p> <span>時有<span class="zhuanming">天竺</span>沙門<span class="zhuanming">浮陀跋摩</span>，周流敷化，會至<span class="zhuanming">涼</span>境。其人開悟淵博，神懷深邃，研味鑽仰，逾不可測。</span> <a class="zhuhao" href="#1635" id="1541">〔七一〕</a> <span>遂以乙丑之歲四月中旬，於<span class="zhuanming">涼城</span>内苑<span class="zhuanming">閑豫宫寺</span>，請令傳譯。理味沙門<span class="zhuanming">智嵩</span>﹑</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00384','847533',this);" style="cursor:pointer;"> <span class="song">P384</span></i> <span><span class="zhuanming">道朗</span>等三百餘人，考文詳義，務存本旨，除煩卽實，質而不野。王親屢迴御駕，陶其幽趣，使文當理詣，片言有寄。至丁卯歲七月上旬都訖，通一百卷。會<span class="zhuanming">涼城</span>覆没，淪湮遐境，所出經本，零落殆盡。今<span class="zhuanming">涼王</span>信向發中，深探幽趣，</span> <a class="zhuhao" href="#1636" id="1542">〔七二〕</a> <span>故每至新異，悕仰奇聞。其年歲首，更寫已出本六十卷，令送至<span class="zhuanming">宋</span>臺，宣布未聞。庶令日新之美，敞於當時；福祚之興，垂于來葉。<span class="zhuanming">梴</span>以微緣，</span> <a class="zhuhao" href="#1637" id="1543">〔七三〕</a> <span>得參聽末。欣遇之誠，竊不自默，粗列時事，以貽來哲。</span> <a class="zhuhao" href="#1638" id="1544">〔七四〕</a> </p></div></div></div>
</>
三法度經記第十三　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131740" key="1131740"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 三法度經記第十三　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131741" key="1131741"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00380','847530',this);" style="cursor:pointer;"> <span class="song">P380</span></i><p class="font18" id="ZSK15149-001-BT0000142"><b>三法度經記第十三<a class="zhuhao" href="#1623" id="1529">〔五九〕</a><span class="font12 zhu">出經後記</span></b></p><p> <span>比丘<span class="zhuanming">釋僧伽先</span>，志願大乘，學三藏<span class="zhuanming">摩訶鞞耶伽蘭</span>，兼通一切書。記此<span class="shuming">三法度</span>，三品九真度，撰説出此經。</span> <a class="zhuhao" href="#1624" id="1530">〔六○〕</a> <span>持此福祐一切衆生，令從苦得安，見諦解脱。</span> </p></div></div></div>
</>
前後出經異記第五
<div class="wlghyzd_wzb_18"><div id="FCdiv1131744" key="1131744"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第一 &gt; 前後出經異記第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131745" key="1131745"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00015','847410',this);" style="cursor:pointer;"> <span class="song">P15</span></i><p class="font18" id="ZSK15149-001-BT0000022"><b>前後出經異記第五</b></p><p> <span>舊經衆祐　新經世尊</span> </p><p> <span>舊經扶薩</span> <span class="font12 zhu">亦云開士。</span> <span>　新經菩薩</span> </p><p> <span>舊經各佛</span> <span class="font12 zhu">亦獨覺。</span> <a class="zhuhao" href="#206" id="142">〔五八〕</a> <span>　新經辟支佛</span> <span class="font12 zhu">亦緣覺。</span> </p><p> <span>舊經薩芸若　新經薩婆若</span> </p><p> <span>舊經溝港道</span> <span class="font12 zhu">亦道跡。</span> <span>　新經須陀洹</span> </p><p> <span>舊經頻來果</span> <span class="font12 zhu">亦一往來。</span> <span>　新經斯陀含</span> </p><p> <span>舊經不還果　新經阿那含</span> </p><p> <span>舊經無著果</span> <span class="font12 zhu">亦應旨，亦應儀。</span> <span>　新經阿羅漢</span> <span class="font12 zhu">亦言阿羅訶。</span> </p><p> <span>舊經摩納</span> <a class="zhuhao" href="#207" id="143">〔五九〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00016','847410',this);" style="cursor:pointer;"> <span class="song">P16</span></i> <span>新經長者</span> <a class="zhuhao" href="#208" id="144">〔六○〕</a> </p><p> <span>舊經濡首　新經文殊</span> </p><p> <span>舊經光世音　新經觀世音</span> </p><p> <span>舊經須扶提　新經須菩提</span> </p><p> <span>舊經舍棃子</span> <span class="font12 zhu">亦鶖鷺子。</span> <span>　新經舍利弗</span> </p><p> <span>舊經爲五衆　新經爲五陰</span> </p><p> <span>舊經十二處　新經十二入</span> </p><p> <span>舊經爲持　新經爲性</span> </p><p> <span>舊經背捨　新經解脱</span> </p><p> <span>舊經勝處　新經除入</span> </p><p> <span>舊經正斷　新經正勤</span> </p><p> <span>舊經覺意　新經菩提</span> </p><p> <span>舊經直行　新經正道</span> </p><p> <span>舊經乾沓和　新經乾闥婆</span> </p><p> <span>舊經除饉男﹑除饉女　新經比丘﹑比丘尼</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00017','847410',this);" style="cursor:pointer;"> <span class="song">P17</span></i> <span>舊經怛薩阿竭阿羅訶三耶三佛</span> <a class="zhuhao" href="#209" id="145">〔六一〕</a> <span>　新經多陀阿伽度阿羅訶三藐三佛陀</span> <a class="zhuhao" href="#210" id="146">〔六二〕</a> </p><p> <span>舊經阿耨多羅三耶三菩提</span> <a class="zhuhao" href="#211" id="147">〔六三〕</a> <span>　新經阿耨多羅三藐三菩提</span> <a class="zhuhao" href="#212" id="148">〔六四〕</a> </p></div></div></div>
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八犍度阿毗曇根犍度後别記第十四　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131748" key="1131748"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 八犍度阿毗曇根犍度後别記第十四　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131749" key="1131749"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00381','847531',this);" style="cursor:pointer;"> <span class="song">P381</span></i><p class="font18" id="ZSK15149-001-BT0000143"><b>八犍度阿毗曇根犍度後别記第十四<a class="zhuhao" href="#1625" id="1531">〔六一〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span>斯經序曰：“其人忘<span class="shuming">因緣</span>一品，故闕文焉。”近自<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">曇摩卑</span>闇之，來經<span class="zhuanming">蜜川</span>，<span class="zhuanming">僧伽禘婆</span>譯出此品，八犍度文具也。而<span class="zhuanming">卑</span>云八犍度是體耳，别有六足，可自百萬言。<span class="zhuanming">卑</span>誦二足，今無譯可出，慨恨良深。<span class="zhuanming">泰元</span>十五年正月十九日，</span> <a class="zhuhao" href="#1626" id="1532">〔六二〕</a> <span>於<span class="zhuanming">揚州</span><span class="zhuanming">瓦官佛圖</span>記。</span> </p></div></div></div>
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校勘記
<div class="wlghyzd_wzb_18"><div id="FCdiv1131754" key="1131754"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第二 &gt; 新集條解異出經録第二 &gt; 校勘記 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131755" key="1131755"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00083','847415',this);" style="cursor:pointer;"> <span class="song">P83</span></i><p class="font14" id="ZSK15149-001-BT0000027">校勘記</p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="327">〔一〕</a>靡踰于張騫之使　“于”字各本脱，從<span class="shuming">全梁文</span>七二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="328">〔二〕</a>法輪屆心　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本“法”上有“業”字，<span class="zhuanming">明</span>本有“僕”字，<span class="zhuanming">麗</span>本無。疑上應有一發語詞。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="329">〔三〕</a>追討支竺時獲異經安録所記則爲未盡今悉更苞舉　自“竺”至“苞”十七字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="330">〔四〕</a>新集表序四部律録第三闕　<span class="shuming">智昇録</span>十引此目，於下注云：“初題有，卷中無。四部，一百八十卷。”是此録<span class="zhuanming">唐</span>代已闕。按“四部”謂本卷<span class="shuming">新集撰出經律論録</span>所載<span class="zhuanming">鳩摩羅什</span>譯之<span class="shuming">十誦律</span>六十一卷，<span class="zhuanming">佛䭾耶舍</span>譯之<span class="shuming">曇摩德律</span>四十五卷，<span class="zhuanming">法顯</span>譯之<span class="shuming">摩訶僧祇律</span>四十卷，<span class="zhuanming">佛䭾什</span>譯之<span class="shuming">彌沙塞律</span>三十四卷。四律之下皆注“已入律録”，卽指收入本録，共計一百八十卷也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00084','847415',this);" style="cursor:pointer;"> <span class="song">P84</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="331">〔五〕</a>新集撰出經律論録第一　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱“撰出”及“律”字，<span class="zhuanming">明</span>本脱“撰出”二字，兹從本卷首序後標目及<span class="shuming">智昇録</span>十補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="332">〔六〕</a>安録云　“録”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本作“公”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="333">〔七〕</a>具法行作舍利弗　“行作”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“經”字，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="334">〔八〕</a>既不標名　“名”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本皆脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="335">〔九〕</a>右三十四部凡四十卷　實爲三十五部，四十一卷。本卷所載各家譯經部數卷數有後來補入者，故與原載部卷不符，兹仍舊。以下不再出校記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="336">〔一○〕</a>般舟三昧經一卷　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">長房録</span>四皆作“二卷”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="337">〔一一〕</a>屯真陀羅王經　<span class="shuming">長房録</span>四﹑<span class="shuming">智昇録</span>一“羅”下有“尼”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="338">〔一二〕</a>其古品已下至内藏百品凡九經　凡十經，“九”字疑誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="339">〔一三〕</a>安録無　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本“無”下有“載”字，據<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="340">〔一四〕</a>或云雜無極經　“雜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“離”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="341">〔一五〕</a>叉須賴經　“叉”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“又”，<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">磧砂</span>本及<span class="shuming">長房録</span>五﹑<span class="shuming">智昇録</span>一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="342">〔一六〕</a>三十品　“三”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“四”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="343">〔一七〕</a>元康元年四月十三日出　“三”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“二”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="344">〔一八〕</a>太康九年十月八日出　“九年”<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二作“元年”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="345">〔一九〕</a>漸備一切智德經　“德”字各本脱，據<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="346">〔二○〕</a>阿惟越致遮經　“遮”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，據<span class="zhuanming">麗</span>本補。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00085','847415',this);" style="cursor:pointer;"> <span class="song">P85</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="347">〔二一〕</a>舊録云寶結菩薩經　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱此句，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="348">〔二二〕</a>或爲二卷　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱此句，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="349">〔二三〕</a>決定持經　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“定”，<span class="zhuanming">麗</span>本作“總”，現存本作<span class="shuming">決定總持經</span>，見<span class="shuming">大正藏</span>第十七卷八一一號。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="350">〔二四〕</a>文殊師利悔過經泰始七年正月二十七日出　自“經”下十二字<span class="zhuanming">麗</span>本脱，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="351">〔二五〕</a>泰始七年九月十五日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="352">〔二六〕</a>或云舍利弗摩目犍連遊諸四衢經　<span class="shuming">長房録</span>六“摩”下有“訶”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="353">〔二七〕</a>太安二年四月九日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="354">〔二八〕</a>太安二年五月一日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="355">〔二九〕</a>太安二年五月六日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="356">〔三○〕</a>太安二年五月十一日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="357">〔三一〕</a>太安二年五月十七日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="358">〔三二〕</a>太安二年五月二十日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="359">〔三三〕</a>太安二年八月一日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="360">〔三四〕</a>太安二年十二月四日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="361">〔三五〕</a>摩目犍連本經　<span class="shuming">長房録</span>六“摩”下有“訶”字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="362">〔三六〕</a>太安元年十月三日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="363">〔三七〕</a>太安三年正月十八日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00086','847415',this);" style="cursor:pointer;"> <span class="song">P86</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="364">〔三八〕</a>太安三年二月一日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="365">〔三九〕</a>太安三年二月七日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="366">〔四○〕</a>太熙元年二月七日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="367">〔四一〕</a>或云如來獨證自誓三昧經　“證”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本無，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="368">〔四二〕</a>永嘉元年十二月一日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="369">〔四三〕</a>永嘉元年三月五日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="370">〔四四〕</a>一名二十八宿經　<span class="zhuanming">麗</span>本脱此七字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="371">〔四五〕</a>太安元年正月二十三日出　<span class="zhuanming">麗</span>本脱此十一字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="372">〔四六〕</a>元熙元年二月十八日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="373">〔四七〕</a>元康中出　<span class="zhuanming">麗</span>本脱此四字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="374">〔四八〕</a>永平元年中出　<span class="zhuanming">麗</span>本脱此六字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="375">〔四九〕</a>永平中出　<span class="zhuanming">麗</span>本脱此四字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="376">〔五○〕</a>元康初出　<span class="zhuanming">麗</span>本脱此四字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="377">〔五一〕</a>太熙元年末出　<span class="zhuanming">麗</span>本脱此六字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="378">〔五二〕</a>建武元年四月十六日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="379">〔五三〕</a>建武元年三月二日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="380">〔五四〕</a>永興二年正月二十五日出　<span class="zhuanming">麗</span>本脱此十一字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="381">〔五五〕</a>太始九年二月一日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="382">〔五六〕</a>永興二年正月二十八日出　<span class="zhuanming">麗</span>本脱此十一字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00087','847415',this);" style="cursor:pointer;"> <span class="song">P87</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="383">〔五七〕</a>永興二年二月二日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="384">〔五八〕</a>永興二年二月七日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="385">〔五九〕</a>永興二年二月十一日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="386">〔六○〕</a>永興二年二月二十日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="387">〔六一〕</a>永興二年三月一日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="388">〔六二〕</a>永興三年三月七日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="389">〔六三〕</a>比丘尼戒經　“戒”字各本作“誡”，<span class="shuming">智昇録</span>二作“<span class="zhuanming">祐</span>云<span class="shuming">比丘尼戒經</span>，出<span class="shuming">十誦律</span>”。則<span class="zhuanming">智昇</span>所見本爲“戒”字，從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="390">〔六四〕</a>太始三年九月十日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="391">〔六五〕</a>太始三年九月二十一日出　<span class="zhuanming">麗</span>本脱此十一字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="392">〔六六〕</a>菩薩齋法經　<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱“經”字，據<span class="zhuanming">明</span>本及<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="393">〔六七〕</a>凡二卷　“凡”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本脱，從<span class="zhuanming">明</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="394">〔六八〕</a>天竺菩薩沙門曇摩羅察口授出　<span class="shuming">長房録</span>六﹑<span class="shuming">智昇録</span>二及十均指出<span class="zhuanming">曇摩羅察</span>卽<span class="zhuanming">法護</span>之<span class="zhuanming">梵</span>名，兹列作二人，有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="395">〔六九〕</a>合支讖支謙竺法護竺叔蘭所出首楞嚴四本　“所”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="396">〔七○〕</a>西域沙門曇摩持誦胡本　“誦”字下<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本有“齎”字，從<span class="zhuanming">麗</span>本删。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="397">〔七一〕</a>天竺沙門竺曇無蘭在揚州謝鎮西寺撰出　“撰”字<span class="zhuanming">明</span>本作“譯”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="398">〔七二〕</a>或分爲二十四卷　“二”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“三”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">智昇録</span>三。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="399">〔七三〕</a>與曇摩難提所出本不同　“本”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本作“大”，兹從<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00088','847415',this);" style="cursor:pointer;"> <span class="song">P88</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="400">〔七四〕</a>僞秦姚興弘始五年四月二十三日於逍遥園譯出　“二十三日”<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本作“二十二日”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">明</span>本及<span class="shuming">智昇録</span>四。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="401">〔七五〕</a>至四月二十日訖　“二十”<span class="shuming">智昇録</span>四作“三十”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="402">〔七六〕</a>弘始九年出　“九”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“元”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>八﹑<span class="shuming">智昇録</span>四。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="403">〔七七〕</a>或云文殊師利問菩提經　“提”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“薩”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="404">〔七八〕</a>菩薩呵色欲經一卷　“經”字<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本脱，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="405">〔七九〕</a>成實論十六卷　“成”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“誠”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="406">〔八○〕</a>玄始九年譯出　<span class="zhuanming">麗</span>本脱此六字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="407">〔八一〕</a>玄始六年九月出　<span class="zhuanming">麗</span>本脱此七字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="408">〔八二〕</a>玄始八年十二月出　<span class="zhuanming">麗</span>本脱此八字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="409">〔八三〕</a>金光明經四卷　“經”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本皆脱，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="410">〔八四〕</a>玄始六年五月出　<span class="zhuanming">麗</span>本脱此七字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="411">〔八五〕</a>玄始七年正月出　<span class="zhuanming">麗</span>本脱此七字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="412">〔八六〕</a>玄始七年十月初一日出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="413">〔八七〕</a>玄始六年四月十日出　<span class="zhuanming">麗</span>本脱此九字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="414">〔八八〕</a>玄始十年十二月出　<span class="zhuanming">麗</span>本脱此八字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="415">〔八九〕</a>雜阿毗曇心十三卷　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“十二卷”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>七﹑<span class="shuming">智昇録</span>三。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="416">〔九○〕</a>或云檀持陀羅尼　<span class="zhuanming">麗</span>本脱此七字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="417">〔九一〕</a>宋元嘉中於瓦官寺譯出　<span class="zhuanming">麗</span>本脱此十字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00089','847415',this);" style="cursor:pointer;"> <span class="song">P89</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="418">〔九二〕</a>丹陽郡譯出　“陽”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“楊”，兹從<span class="zhuanming">麗</span>本。下同，不再出校記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="419">〔九三〕</a>宋元嘉中譯　<span class="zhuanming">麗</span>本脱此五字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="420">〔九四〕</a>東安寺譯出　“譯”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="421">〔九五〕</a>似卽一卷泥曰經　“經”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="422">〔九六〕</a>現在佛名經三卷　<span class="zhuanming">麗</span>本無此七字，兹從<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="423">〔九七〕</a>右十四部凡七十六卷　<span class="zhuanming">麗</span>本作“右十三部，凡七十三卷”，不載<span class="shuming">現在佛名經</span>三卷。<span class="shuming">道宣録</span>四云“<span class="shuming">祐録</span>止云<span class="zhuanming">賢</span>譯七十三卷”，則<span class="zhuanming">道宣</span>所見之<span class="shuming">僧祐録</span>，與<span class="zhuanming">麗</span>本同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="424">〔九八〕</a>律師釋法穎於京都撰出　“釋”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="425">〔九九〕</a>天竺沙門竺法眷於廣州譯出　“眷”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“卷”，兹從<span class="zhuanming">麗</span>本及<span class="shuming">長房録</span>十﹑<span class="shuming">智昇録</span>五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="426">〔一○○〕</a>未至京都　“京”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="427">〔一○一〕</a>十二因緣經一卷建武二年出須達長者經一卷建武二年出　按此二經不著譯人，附於録尾。二經實爲<span class="zhuanming">齊</span><span class="zhuanming">求那毗地</span>譯，見<span class="shuming">長房録</span>十一﹑<span class="shuming">智昇録</span>六。本卷<span class="shuming">新集條解異出經録</span>第二之尾載有“<span class="shuming">長者須達經</span>，<span class="zhuanming">求那毗地</span>出”，卽此<span class="shuming">須達長者經</span>，又本書卷十四<span class="shuming">求那毗地傳</span>亦載譯出此二經。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="428">〔一○二〕</a>新集條解異出經録第二　“條解”二字各本脱，據本卷首序後標目補。<span class="shuming">智昇録</span>十謂此録“直約部名，以配重譯，不云卷數，算極難矣”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="429">〔一○三〕</a>故令本一末二　“令”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“今”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="430">〔一○四〕</a>竺朔佛出道行經　“竺朔佛”<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本皆作“竺佛朔”，兹從<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="431">〔一○五〕</a>求那跋陀羅出泥洹經一卷　“一卷”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“二卷”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">磧砂</span>本。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00090','847415',this);" style="cursor:pointer;"> <span class="song">P90</span></i> <span class="font12 xiao"><a class="zhuhao" href="#" id="432">〔一○六〕</a>佛䭾跋陀出禪經二卷　“二卷”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“三卷”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="433">〔一○七〕</a>曇摩蜜多出禪法要二卷　“二卷”<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“三卷”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="434">〔一○八〕</a>釋法炬出法句譬喻　“喻”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本脱，從<span class="zhuanming">麗</span>本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="435">〔一○九〕</a>竺法眷出無盡意　“眷”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“卷”，從<span class="zhuanming">麗</span>本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="436">〔一一○〕</a>三藏求那跋摩出菩薩善戒　“善”字各本皆脱，據本卷<span class="shuming">新集撰出經律論録</span>第一所載<span class="zhuanming">求那跋摩</span>譯經補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="437">〔一一一〕</a>支曜　“曜”字<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“謙”，兹從<span class="zhuanming">麗</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="438">〔一一二〕</a>安玄　“玄”字<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作“公”，兹從<span class="zhuanming">麗</span>本﹑<span class="zhuanming">宋</span>本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="439">〔一一三〕</a>求那毗地出　“地”字各本作“陀”，當是形近筆誤，據本卷<span class="shuming">新集撰出經律論録</span>第一所載<span class="zhuanming">求那毗地</span>譯經改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="440">〔一一四〕</a>右一經二人異出　<span class="zhuanming">宋</span>本﹑<span class="zhuanming">磧砂</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本均脱此一行，從<span class="zhuanming">麗</span>本補。</span> </p></div></div></div>
</>
大智釋論序第十九　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131760" key="1131760"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 大智釋論序第十九　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131761" key="1131761"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00385','847536',this);" style="cursor:pointer;"> <span class="song">P385</span></i><p class="font18" id="ZSK15149-001-BT0000148"><b>大智釋論序第十九<a class="zhuhao" href="#1644" id="1550">〔八○〕</a><span class="font12 zhu"><span class="zhuanming">釋僧叡</span></span></b></p><p> <span>夫萬有本於生生，而生生者無生；變化兆於物始，而始始者無始。然則無生無始，物之</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00386','847536',this);" style="cursor:pointer;"> <span class="song">P386</span></i> <span>性也。生始不動於性，而萬有陳於外，悔吝生於内者，其唯邪思乎？正覺有以見邪思之自起，故<span class="shuming">阿含</span>爲之作；知滯有之由惑，故般若爲之照。然而照本希夷，津涯浩汗，理超文表，趣絶思境。以言求之，則乖其深；以智測之，則失其旨。二乘所以顛沛於三藏，新學所以曝鱗於龍門者，</span> <a class="zhuhao" href="#1645" id="1551">〔八一〕</a> <span>不其然乎！</span> </p><p> <span>是以<span class="zhuanming">馬鳴</span>起於正法之餘，<span class="zhuanming">龍樹</span>生於像法之末。正餘易弘，故直振其遺風，瑩拂而已。像末多端，故乃寄跡凡夫，示悟物以漸，又假照龍宫，以朗搜玄之慧，託聞幽秘，以窮微言之妙。爾乃憲章智典，作兹<span class="shuming">釋論</span>。其開夷路也，則令大乘之駕，方軌而直入；其辨實相也，則使妄見之惑，不遠而自復。其爲論也，初辭擬之，必標衆異以盡美；卒成之終，則舉無執以盡善。釋所不盡，則立論以明之；論其未辨，則寄折中以定之。使靈篇無難喻之章，千載悟作者之旨。信若人之功矣。</span> </p><p> <span>有<span class="zhuanming">鳩摩羅耆婆法師</span>者，少播聰慧之聞，長集奇拔之譽，才舉則亢標萬里，言發則英辯榮枯。常仗兹論爲淵鏡，</span> <a class="zhuhao" href="#1646" id="1552">〔八二〕</a> <span>憑高致以明宗。以<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>三年，歲次星紀，十二月二十日，自<span class="zhuanming">姑臧</span>至<span class="zhuanming">長安</span>。<span class="zhuanming">秦王</span>虚襟，既已藴在昔見之心，豈徒則悦而已。晤言相對，則淹留終日，研微造盡，則窮年忘倦。又以晤言之功雖深，而恨獨得之心不曠；造盡之要雖玄，而惜津梁之勢未普。遂以莫逆之懷，相與弘兼忘之惠。乃集京師義業沙門，命公卿賞契之士，五百餘人集</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00387','847536',this);" style="cursor:pointer;"> <span class="song">P387</span></i> <span>於<span class="zhuanming">渭</span>濱<span class="zhuanming">逍遥園</span>堂。鸞輿佇駕於洪涘，禁禦息警於林間，躬覽玄章，考正名於胡本，諮通津要，坦夷路於來踐。經本既定，乃出此<span class="shuming">釋論</span>。論之略本有十萬偈，偈有三十二字，并三百二十萬言。胡夏既乖，又有煩簡之異，三分除二，得此百卷，於<span class="shuming">大智</span>二十萬言，玄章婉旨，朗然可見。歸途直達，無復惑趣之疑，以文求之，無間然矣。故<span class="zhuanming">天竺</span>傳云：“像正之末，微<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">龍樹</span>，道學之門，其淪湑溺喪矣。”</span> <a class="zhuhao" href="#1647" id="1553">〔八三〕</a> <span>其故何耶？實由二未契微，邪法用盛，虚言與實教並興，嶮徑與夷路爭轍。始進者化之而流離，向道者惑之而播越，非二匠其孰與正之。是以<span class="zhuanming">天竺</span>諸國爲之立廟，宗之若佛。又稱而詠之曰：“智慧日已頽，斯人令再曜。世昏寢已久，斯人悟令覺。”若然者，真可謂功格十地，道侔補處者矣，傳而稱之，不亦宜乎！</span> </p><p> <span>幸哉，此中鄙之外，忽得全有此論。<span class="zhuanming">胡</span>文委曲，皆如<span class="shuming">初品</span>。法師以<span class="zhuanming">秦</span>人好簡，故裁而略之。若備譯其文，將近千有餘卷。法師於<span class="zhuanming">秦</span>語大格，唯譯一往，</span> <a class="zhuhao" href="#1648" id="1554">〔八四〕</a> <span>方言殊好，猶隔而未通。苟言不相喻，則情無由比。不比之情，則不可以託悟懷於文表；不喻之言，亦何得委殊塗於一致。理固然矣。進欲停筆爭是，則校競終日，卒無所成。退欲簡而便之，則負傷手穿鑿之譏。以二三唯案譯而書，都不備飾，</span> <a class="zhuhao" href="#1649" id="1555">〔八五〕</a> <span>幸冀明悟之賢，略其文而挹其玄也。</span> </p></div></div></div>
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卷第三
<div class="wlghyzd_wzb_18"><div id="FCdiv989619" key="989619"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989620" key="989620"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00091','847416',this);" style="cursor:pointer;"> <span class="song">P91</span></i><p class="font20" id="ZSK15149-001-BT0000028"><b>出三藏記集卷第三</b></p><p> <span class="font12 zhu"><span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰</span> </p><p> <span>新集安公古異經録第一</span> </p><p> <span>新集安公失譯經録第二</span> </p><p> <span>新集安公涼土異經録第三</span> </p><p> <span>新集安公關中異經録第四</span> </p><p> <span>新集律分爲五部記録第五</span> </p><p> <span>新集律分爲十八部記録第六</span> </p><p> <span>新集律來漢地四部記録第七</span> </p></div></div></div>
</>
大智論記第二十　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131766" key="1131766"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 大智論記第二十　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131767" key="1131767"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00388','847537',this);" style="cursor:pointer;"> <span class="song">P388</span></i><p class="font18" id="ZSK15149-001-BT0000149"><b>大智論記第二十<a class="zhuhao" href="#1650" id="1556">〔八六〕</a><span class="font12 zhu">出論後記<a class="zhuhao" href="#1651" id="1557">〔八七〕</a></span></b></p><p> <span><span class="zhuanming">究摩羅耆婆法師</span>以<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>三年，歲在辛丑，十二月二十日至<span class="zhuanming">常安</span>。四年夏，於<span class="zhuanming">逍遥園</span>中西門閣上，爲<span class="zhuanming">姚天王</span>出<span class="shuming">釋論</span>，七年十二月二十七日乃訖。其中兼出經本﹑<span class="shuming">禪經</span>﹑戒律﹑<span class="shuming">百論</span>﹑<span class="shuming">禪法要解</span>，向五十萬言，并此<span class="shuming">釋論</span>一百五十萬言。論<span class="shuming">初品</span>三十四卷，解釋一品，是全論具本。</span> <a class="zhuhao" href="#1652" id="1558">〔八八〕</a> <span>二品已下，法師略之，取其要足以開釋文意而已，不復備其廣釋，得此百卷。若盡出之，將十倍於此。</span> </p></div></div></div>
</>
新集撰出經律論録第一
<div class="wlghyzd_wzb_18"><div id="FCdiv1004415" key="1004415"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第二 &gt; 新集撰出經律論録第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131769" key="1131769"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00023','847413',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font18" id="ZSK15149-001-BT0000025"><b>新集撰出經律論録第一<a class="zhuhao" href="#331" id="217">〔五〕</a></b></p><p> <span><span class="shuming">四十二章經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">孝明皇帝四十二章</span>。<span class="zhuanming">安法師</span>所撰録闕此經。</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">漢孝明帝</span>夢見金人，詔遣使者<span class="zhuanming">張騫</span>﹑羽林中郎將<span class="zhuanming">秦景</span>到<span class="zhuanming">西域</span>，始於<span class="zhuanming">月支國</span>遇沙門<span class="zhuanming">竺摩騰</span>，譯寫此經還<span class="zhuanming">洛陽</span>，藏在<span class="zhuanming">蘭臺石室</span>第十四間中。其經今傳於世。</span> </p><p> <span><span class="shuming">安般守意經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">安録</span>云，</span> <a class="zhuhao" href="#332" id="218">〔六〕</a> <span class="font12 zhu"><span class="shuming">小安般經</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00024','847413',this);" style="cursor:pointer;"> <span class="song">P24</span></i> <span><span class="shuming">陰持入經</span>　一卷</span> </p><p> <span><span class="shuming">百六十品經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">增一阿含百六十章</span>。</span> </p><p> <span><span class="shuming">大十二門經</span>　一卷</span> </p><p> <span><span class="shuming">小十二門經</span>　一卷</span> </p><p> <span><span class="shuming">大道地經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，<span class="shuming">大道地經</span>者，<span class="shuming">修行經</span>抄也。外國所抄。</span> </p><p> <span><span class="shuming">人本欲生經</span>　一卷</span> </p><p> <span><span class="shuming">道意發行經</span>　二卷</span> <span class="font12 zhu">今闕此經。</span> </p><p> <span><span class="shuming">阿毗曇五法經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿毗曇五法行經</span>。</span> </p><p> <span><span class="shuming">七法經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">阿毗曇七法行經</span>。或云<span class="shuming">七法行</span>，今闕此經。</span> </p><p> <span><span class="shuming">五法經</span>　一卷</span> </p><p> <span><span class="shuming">十報經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">長阿含十報法</span>。</span> </p><p> <span><span class="shuming">普法義經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">具法行</span>。<span class="shuming">具法行</span>作“舍利弗”，</span> <a class="zhuhao" href="#333" id="219">〔七〕</a> <span class="font12 zhu"><span class="shuming">普法義</span>作“舍利曰”。餘並同。</span> </p><p> <span><span class="shuming">義決律</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">義決律法行經</span>。<span class="zhuanming">安公</span>云，此上二經出<span class="shuming">長阿含</span>。今闕。</span> </p><p> <span><span class="shuming">漏分布經</span>　一卷</span> </p><p> <span><span class="shuming">四諦經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，上二經出<span class="shuming">長阿含</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00025','847413',this);" style="cursor:pointer;"> <span class="song">P25</span></i> <span><span class="shuming">七處三觀經</span>　二卷</span> </p><p> <span><span class="shuming">九横經</span>　一卷</span> </p><p> <span><span class="shuming">八正道經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，上三經出<span class="shuming">雜阿含</span>中。</span> </p><p> <span>雜經四十四篇　二卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">增一阿含</span>。既不標名，</span> <a class="zhuhao" href="#334" id="220">〔八〕</a> <span class="font12 zhu">未詳何經。今闕。</span> </p><p> <span><span class="shuming">五十校計經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">明度五十校計經</span>。</span> </p><p> <span><span class="shuming">大安般經</span>　一卷</span> </p><p> <span><span class="shuming">思惟經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">思惟略要法</span>。</span> </p><p> <span><span class="shuming">十二因緣經</span>　一卷</span> </p><p> <span><span class="shuming">五陰喻經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">五陰譬喻經</span>。</span> </p><p> <span><span class="shuming">轉法輪經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">法輪轉經</span>。</span> </p><p> <span><span class="shuming">流攝經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">一切流攝經</span>，或云<span class="shuming">一切流攝守經</span>。</span> </p><p> <span><span class="shuming">是法非法經</span>　一卷</span> </p><p> <span><span class="shuming">法受塵經</span>　一卷</span> </p><p> <span><span class="shuming">十四意經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">菩薩十四意經</span>。今闕此經。</span> </p><p> <span><span class="shuming">本相猗致經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">中阿含</span>也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00026','847413',this);" style="cursor:pointer;"> <span class="song">P26</span></i> <span><span class="shuming">阿含口解</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">阿含口解十二因緣經</span>，或云<span class="shuming">斷十二因緣經</span>。<span class="shuming">舊録</span>云，<span class="shuming">安侯口解</span>。凡有四名，同一本。</span> </p><p> <span><span class="shuming">阿毗曇九十八結經</span>　一卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="shuming">禪行法想經</span>　一卷</span> </p><p> <span><span class="shuming">難提迦羅越經</span>　一卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span>右三十四部，凡四十卷。</span> <a class="zhuhao" href="#335" id="221">〔九〕</a> <span><span class="zhuanming">漢桓帝</span>時，<span class="zhuanming">安息國</span>沙門<span class="zhuanming">安世高</span>所譯出。其<span class="shuming">四諦</span>﹑<span class="shuming">口解</span>﹑<span class="shuming">十四意</span>﹑<span class="shuming">九十八結</span>，<span class="zhuanming">安公</span>云，似<span class="zhuanming">世高</span>撰也。</span> </p><p> <span><span class="shuming">道行經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，<span class="shuming">道行品經</span>者，<span class="shuming">般若</span>抄也，外國高明者所撰。<span class="zhuanming">安公</span>爲之序注。</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">漢桓帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">竺朔佛</span>齎<span class="zhuanming">胡</span>本至<span class="zhuanming">中夏</span>。到<span class="zhuanming">靈帝</span>時，於<span class="zhuanming">洛陽</span>譯出。</span> </p><p> <span><span class="shuming">般若道行品經</span>　十卷</span> <span class="font12 zhu">或云<span class="shuming">摩訶般若波羅蜜經</span>。或八卷，<span class="zhuanming">光和</span>二年十月八日出。</span> </p><p> <span><span class="shuming">首楞嚴經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">中平</span>二年十二月八日出。今闕。</span> </p><p> <span><span class="shuming">般舟三昧經</span>　一卷</span> <a class="zhuhao" href="#336" id="222">〔一○〕</a> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">大般舟三昧經</span>。<span class="zhuanming">光和</span>二年十月初八日出。</span> </p><p> <span><span class="shuming">伅真陀羅經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">屯真陀羅王經</span>。</span> <a class="zhuhao" href="#337" id="223">〔一一〕</a> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>無。今闕。</span> </p><p> <span>方等部<span class="shuming">古品曰遺日説般若經</span>　一卷</span> <span class="font12 zhu">今闕。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00027','847413',this);" style="cursor:pointer;"> <span class="song">P27</span></i> <span><span class="shuming">光明三昧經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">别録</span>，<span class="shuming">安録</span>無。</span> </p><p> <span><span class="shuming">阿闍世王經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">長阿含</span>。<span class="shuming">舊録</span>，<span class="shuming">阿闍貰經</span>。</span> </p><p> <span><span class="shuming">寶積經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，一名<span class="shuming">摩尼寶</span>，<span class="zhuanming">光和</span>二年出。<span class="shuming">舊録</span>云，<span class="shuming">摩尼寳經</span>二卷。</span> </p><p> <span><span class="shuming">問署經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。或云<span class="shuming">文殊問菩薩署經</span>。</span> </p><p> <span><span class="shuming">胡般泥洹經</span>　一卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="shuming">兜沙經</span>　一卷</span> </p><p> <span><span class="shuming">阿閦佛國經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">阿閦佛刹諸菩薩學成品經</span>，或云<span class="shuming">阿閦佛經</span>。</span> </p><p> <span><span class="shuming">孛本經</span>　二卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="shuming">内藏百品經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。<span class="shuming">舊録</span>云，<span class="shuming">内藏百寶經</span>。遍校羣録，並云“内藏百寶”，無“内藏百品”，故知卽此經也。</span> </p><p> <span>右十四部，凡二十七卷。<span class="zhuanming">漢桓帝</span><span class="zhuanming">靈帝</span>時，<span class="zhuanming">月支國</span>沙門<span class="zhuanming">支讖</span>所譯出。其<span class="shuming">古品</span>已下至<span class="shuming">内藏</span><span class="shuming">百品</span>，凡九經，</span> <a class="zhuhao" href="#338" id="224">〔一二〕</a> <span><span class="zhuanming">安公</span>云，似<span class="zhuanming">支讖</span>出也。</span> </p><p> <span><span class="shuming">成具光明經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">成具光明三昧經</span>，或云<span class="shuming">成具光明定慧經</span>。</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">漢靈帝</span>時，<span class="zhuanming">支曜</span>譯出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00028','847413',this);" style="cursor:pointer;"> <span class="song">P28</span></i> <span><span class="shuming">法鏡經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。</span> </p><p> <span><span class="shuming">十慧經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">沙彌十慧</span>。</span> </p><p> <span>右二部，凡二卷。<span class="zhuanming">漢靈帝</span>時，沙門<span class="zhuanming">嚴佛調</span>﹑都尉<span class="zhuanming">安玄</span>共譯出。<span class="shuming">十慧</span>是<span class="zhuanming">佛調</span>所撰。</span> </p><p> <span><span class="shuming">中本起經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">太子中本起經</span>。</span> </p><p> <span>右一部，凡二卷。<span class="zhuanming">漢獻帝</span><span class="zhuanming">建安</span>中，<span class="zhuanming">康孟詳</span>譯出。</span> </p><p> <span><span class="shuming">法句經</span>　二卷</span> </p><p> <span>右一部，凡二卷。<span class="zhuanming">魏文帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">維祇難</span>以<span class="zhuanming">吳</span>主<span class="zhuanming">孫權</span><span class="zhuanming">黄武</span>三年<span class="zhuanming">齎</span>胡本，<span class="zhuanming">武昌</span><span class="zhuanming">竺將炎</span>共<span class="zhuanming">支謙</span>譯出。</span> </p><p> <span><span class="shuming">維摩詰經</span>　二卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">大般泥洹經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">長阿含</span>。<span class="zhuanming">祐</span>案，今<span class="shuming">長阿含</span>與此異。</span> </p><p> <span><span class="shuming">瑞應本起經</span>　二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00029','847413',this);" style="cursor:pointer;"> <span class="song">P29</span></i> <span><span class="shuming">小阿差末經</span>　二卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">慧印經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">慧印三昧經</span>，或云<span class="shuming">寶網慧印三昧經</span>。</span> </p><p> <span><span class="shuming">本業經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩本業經</span>。</span> </p><p> <span><span class="shuming">法句經</span>　二卷</span> </p><p> <span><span class="shuming">須賴經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">須賴菩薩經</span>。</span> </p><p> <span><span class="shuming">梵摩渝經</span>　一卷</span> </p><p> <span><span class="shuming">私阿末經</span>　一卷</span> <span class="font12 zhu">或作“私呵昧”。案，此經卽是<span class="shuming">菩薩道樹經</span>也。</span> </p><p> <span><span class="shuming">微密持經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">無量門微密持經</span>。</span> </p><p> <span><span class="shuming">阿彌陀經</span>　二卷</span> <span class="font12 zhu">内題云，<span class="shuming">阿彌陁三耶三佛薩樓檀過度人道經</span>。</span> </p><p> <span><span class="shuming">月明童子經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">月明童男</span>，一名<span class="shuming">月明菩薩三昧經</span>。</span> </p><p> <span><span class="shuming">義足經</span>　二卷</span> </p><p> <span><span class="shuming">阿難四事經</span>　一卷</span> </p><p> <span><span class="shuming">差摩竭經</span>　一卷</span> </p><p> <span><span class="shuming">優多羅母經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">七女經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">阿毗曇</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00030','847413',this);" style="cursor:pointer;"> <span class="song">P30</span></i> <span><span class="shuming">八師經</span>　一卷</span> </p><p> <span><span class="shuming">釋摩男經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">安録</span>云，出<span class="shuming">中阿含經</span>。</span> </p><p> <span><span class="shuming">孛抄經</span>　一卷</span> <span class="font12 zhu">今<span class="shuming">孛經</span>一卷卽是。</span> </p><p> <span><span class="shuming">明度經</span>　四卷</span> <span class="font12 zhu">或云<span class="shuming">大明度無極經</span>。</span> </p><p> <span><span class="shuming">老女人經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">阿毗曇</span>。</span> </p><p> <span><span class="shuming">齋經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">四願經</span>　一卷</span> </p><p> <span><span class="shuming">悔過經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">序十方禮悔過文</span>。</span> </p><p> <span><span class="shuming">賢者德經</span>　一卷</span> </p><p> <span><span class="shuming">佛從上所行三十偈</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">了本生死經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">生經</span>。<span class="zhuanming">祐</span>案，五卷<span class="shuming">生經</span>無此名也。</span> </p><p> <span><span class="shuming">唯明二十偈</span>　一卷</span> </p><p> <span><span class="shuming">首楞嚴經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>無。今闕之。</span> </p><p> <span><span class="shuming">龍施女經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>無。</span> </p><p> <span><span class="shuming">法鏡經</span>　二卷</span> <span class="font12 zhu">出<span class="shuming">别録</span>，<span class="shuming">安録</span>無。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00031','847413',this);" style="cursor:pointer;"> <span class="song">P31</span></i> <span><span class="shuming">鹿子經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>無。</span> <a class="zhuhao" href="#339" id="225">〔一三〕</a> </p><p> <span><span class="shuming">十二門大方等經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>無。今闕。</span> </p><p> <span><span class="shuming">賴吒和羅經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>無。或云<span class="shuming">羅漢賴吒和羅經</span>。</span> </p><p> <span>右三十六部，四十八卷。<span class="zhuanming">魏文帝</span>時，<span class="zhuanming">支謙</span>以<span class="zhuanming">吳</span>主<span class="zhuanming">孫權</span><span class="zhuanming">黄武</span>初至<span class="zhuanming">孫亮</span><span class="zhuanming">建興</span>中所譯出。</span> </p><p> <span><span class="shuming">六度集經</span>　九卷</span> <span class="font12 zhu">或云<span class="shuming">六度無極經</span>，或云<span class="shuming">度無極集</span>，或云<span class="shuming">雜無極經</span>。</span> <a class="zhuhao" href="#340" id="226">〔一四〕</a> </p><p> <span><span class="shuming">吳品</span>　五卷</span> <span class="font12 zhu">凡有十品。今闕。</span> </p><p> <span>右二部，凡十四卷。<span class="zhuanming">魏明帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">康僧會</span>以<span class="zhuanming">吳</span>主<span class="zhuanming">孫權</span><span class="zhuanming">孫亮</span>世所譯出。</span> </p><p> <span><span class="shuming">首楞嚴經</span>　二卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">叉須賴經</span>　一卷</span> <span class="font12 zhu">闕。</span> <a class="zhuhao" href="#341" id="227">〔一五〕</a> </p><p> <span><span class="shuming">除災患經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span>右三部，凡四卷。<span class="zhuanming">魏</span><span class="zhuanming">高貴公</span>時，<span class="zhuanming">白延</span>所譯出。<span class="shuming">别録</span>所載，<span class="shuming">安公録</span>先無其名。</span> </p><p> <span><span class="shuming">放光經</span>　二十卷</span> <span class="font12 zhu"><span class="zhuanming">晉</span><span class="zhuanming">元康</span>元年五月十五日出，有九十品。一名<span class="shuming">舊小品</span>。闕。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00032','847413',this);" style="cursor:pointer;"> <span class="song">P32</span></i> <span>右一部，凡二十卷。<span class="zhuanming">魏高貴公</span>時，沙門<span class="zhuanming">朱士行</span>以<span class="zhuanming">甘露</span>五年到<span class="zhuanming">于闐國</span>，寫得此經正品<span class="zhuanming">梵</span>書<span class="zhuanming">胡</span>本十九章，到<span class="zhuanming">晉武帝</span><span class="zhuanming">元康</span>初，於<span class="zhuanming">陳留</span><span class="zhuanming">倉垣</span><span class="zhuanming">水南寺</span>譯出。</span> </p><p> <span><span class="shuming">光讚經</span>　十卷</span> <span class="font12 zhu">十七品，<span class="zhuanming">太康</span>七年十一月二十五日出。</span> </p><p> <span><span class="shuming">賢劫經</span>　七卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">賢劫三昧經</span>，或云<span class="shuming">賢劫定意經</span>。<span class="zhuanming">元康</span>元年七月二十一日出。</span> </p><p> <span><span class="shuming">正法華經</span>　十卷</span> <span class="font12 zhu">二十七品。<span class="shuming">舊録</span>云，<span class="shuming">正法華經</span>，或云<span class="shuming">方等正法華經</span>。<span class="zhuanming">太康</span>七年八月十日出。</span> </p><p> <span><span class="shuming">普耀經</span>　八卷</span> <span class="font12 zhu">三十品。</span> <a class="zhuhao" href="#342" id="228">〔一六〕</a> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。<span class="zhuanming">永嘉</span>二年五月出。</span> </p><p> <span><span class="shuming">大哀經</span>　七卷</span> <span class="font12 zhu">二十八品。<span class="shuming">舊録</span>云，<span class="shuming">如來大哀經</span>。<span class="zhuanming">元康</span>元年七月七日出。</span> </p><p> <span><span class="shuming">度世品經</span>　六卷</span> <span class="font12 zhu">或云<span class="shuming">度世</span>。或爲五卷。<span class="zhuanming">元康</span>元年四月十三日出。</span> <a class="zhuhao" href="#343" id="229">〔一七〕</a> </p><p> <span><span class="shuming">密迹經</span>　五卷</span> <span class="font12 zhu">或云<span class="shuming">密迹金剛力士經</span>。或七卷。<span class="zhuanming">太康</span>九年十月八日出。</span> <a class="zhuhao" href="#344" id="230">〔一八〕</a> </p><p> <span><span class="shuming">持心經</span>　六卷</span> <span class="font12 zhu">十七品。一名<span class="shuming">等御諸法</span>，一名<span class="shuming">莊嚴佛法</span>。<span class="shuming">舊録</span>云，<span class="shuming">持心梵天經</span>，或云<span class="shuming">持心梵天所問經</span>。<span class="zhuanming">太康</span>七年三月十日出。</span> </p><p> <span><span class="shuming">修行經</span>　七卷</span> <span class="font12 zhu">二十七品。<span class="shuming">舊録</span>云，<span class="shuming">修行道地經</span>。<span class="zhuanming">太康</span>五年二月二十三日出。</span> </p><p> <span><span class="shuming">漸備一切智德經</span></span> <a class="zhuhao" href="#345" id="231">〔一九〕</a> <span>　十卷</span> <span class="font12 zhu">或五卷。<span class="zhuanming">元康</span>七年十一月二十一日出。</span> </p><p> <span><span class="shuming">生經</span>　五卷</span> <span class="font12 zhu">或四卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00033','847413',this);" style="cursor:pointer;"> <span class="song">P33</span></i> <span><span class="shuming">海龍王經</span>　四卷</span> <span class="font12 zhu">或三卷。<span class="zhuanming">太康</span>六年七月十日出。</span> </p><p> <span><span class="shuming">普超經</span>　四卷</span> <span class="font12 zhu">一名<span class="shuming">阿闍世王品</span>。<span class="shuming">安録</span>亦云更出<span class="shuming">阿闍世王經</span>。或爲三卷。<span class="shuming">舊録</span>云，<span class="shuming">文殊普超三昧經</span>。<span class="zhuanming">太康</span>七年十二月二十七日出。</span> </p><p> <span><span class="shuming">維摩詰經</span>　一卷</span> <span class="font12 zhu">一本云<span class="shuming">維摩詰名解</span>。</span> </p><p> <span><span class="shuming">阿惟越致遮經</span></span> <a class="zhuhao" href="#346" id="232">〔二○〕</a> <span>　四卷</span> <span class="font12 zhu"><span class="zhuanming">太康</span>五年十月十四日出。</span> </p><p> <span><span class="shuming">嚴淨佛土經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，是<span class="shuming">文殊師利嚴淨經</span>，或云<span class="shuming">文殊佛土嚴淨經</span>。</span> </p><p> <span><span class="shuming">阿耨達經</span>　二卷</span> <span class="font12 zhu">一名<span class="shuming">弘道廣顯三昧經</span>。<span class="shuming">舊録</span>云，<span class="shuming">阿耨達龍王經</span>，或云<span class="shuming">阿耨達請佛經</span>。</span> </p><p> <span><span class="shuming">首楞嚴經</span>　二卷</span> <span class="font12 zhu">異出，首稱<span class="zhuanming">阿難</span>言。</span> </p><p> <span><span class="shuming">無量壽經</span>　二卷</span> <span class="font12 zhu">一名<span class="shuming">無量清淨平等覺經</span>。</span> </p><p> <span><span class="shuming">寳藏經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">文殊師利寶藏經</span>，或云<span class="shuming">文殊師利現寶藏</span>。<span class="zhuanming">太始</span>六年十月出。</span> </p><p> <span><span class="shuming">寳髻經</span>　二卷</span> <span class="font12 zhu">一名<span class="shuming">菩薩淨行經</span>，<span class="shuming">舊録</span>云，<span class="shuming">寶結菩薩經</span>，</span> <a class="zhuhao" href="#347" id="233">〔二一〕</a> <span class="font12 zhu">或云<span class="shuming">寶髻菩薩所問經</span>。<span class="zhuanming">永熙</span>元年七月十四日出。</span> </p><p> <span><span class="shuming">要集經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">諸佛要集經</span>，<span class="zhuanming">天竺</span>曰<span class="shuming">佛陀僧祇提</span>。</span> </p><p> <span><span class="shuming">佛昇忉利天品經</span>　二卷</span> </p><p> <span><span class="shuming">等集衆德三昧經</span>　三卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">等集衆德經</span>，或云<span class="shuming">等集三昧經</span>。</span> </p><p> <span><span class="shuming">無盡意經</span>　四卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00034','847413',this);" style="cursor:pointer;"> <span class="song">P34</span></i> <span><span class="shuming">離垢施女經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太康</span>十年十二月二日出。</span> </p><p> <span><span class="shuming">郁迦長者經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">郁迦羅越問菩薩行經</span>，卽<span class="shuming">大郁迦經</span>。或爲二卷。</span> <a class="zhuhao" href="#348" id="234">〔二二〕</a> </p><p> <span><span class="shuming">大淨法門經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">建始</span>元年三月二十六日出。</span> </p><p> <span><span class="shuming">須真天子經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">泰始</span>二年十一月出。</span> </p><p> <span><span class="shuming">幻士仁賢經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">仁賢幻士經</span>。</span> </p><p> <span><span class="shuming">魔逆經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太康</span>十年十二月二日出。</span> </p><p> <span><span class="shuming">濟諸方等經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">濟諸方等學經</span>。</span> </p><p> <span><span class="shuming">德光太子經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">賴吒和羅所問光德太子經</span>。<span class="zhuanming">泰始</span>六年九月三十日出。</span> </p><p> <span><span class="shuming">文殊師利淨律經</span>　一卷</span> <span class="font12 zhu">一本云<span class="shuming">淨律經</span>。<span class="zhuanming">太康</span>十年四月八日出。</span> </p><p> <span>決定持經</span> <a class="zhuhao" href="#349" id="235">〔二三〕</a> <span>　一卷</span> </p><p> <span><span class="shuming">寳女經</span>　四卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">寶女三昧經</span>。或云<span class="shuming">寶女問慧經</span>。<span class="zhuanming">太康</span>八年四月二十七日出。</span> </p><p> <span><span class="shuming">如來興顯經</span>　四卷</span> <span class="font12 zhu">一本云<span class="shuming">興顯如幻經</span>。<span class="zhuanming">元康</span>元年十二月二十五日出。</span> </p><p> <span><span class="shuming">般舟三昧經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">安公録</span>云，更出<span class="shuming">般舟三昧經</span>。</span> </p><p> <span><span class="shuming">首意女經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">梵女首意經</span>。</span> </p><p> <span><span class="shuming">十二因緣經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00035','847413',this);" style="cursor:pointer;"> <span class="song">P35</span></i> <span><span class="shuming">月明童子經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">月光童子經</span>。</span> </p><p> <span><span class="shuming">五十緣身行經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">菩薩緣身五十事經</span>，或云<span class="shuming">菩薩行五十緣身經</span>。</span> </p><p> <span><span class="shuming">六十二見經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">梵網六十二見經</span>。</span> </p><p> <span><span class="shuming">四自侵經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出<span class="shuming">阿毗曇</span>。</span> </p><p> <span><span class="shuming">須摩經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">須摩提經</span>，或云<span class="shuming">須摩提菩薩經</span>。</span> </p><p> <span><span class="shuming">隨權女經</span>　二卷</span> <span class="font12 zhu">出<span class="shuming">别録</span>，<span class="shuming">安録</span>無。</span> </p><p> <span><span class="shuming">方等泥洹經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">大般泥洹經</span>。<span class="zhuanming">泰始</span>五年七月二十三日出。</span> </p><p> <span><span class="shuming">大善權經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">慧上菩薩問大善權經</span>，或云<span class="shuming">慧上菩薩經</span>，或云<span class="shuming">善權方便經</span>，或云<span class="shuming">善權方便所度無極經</span>。<span class="zhuanming">太康</span>六年六月十七日出。</span> </p><p> <span><span class="shuming">無言童子經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">無言菩薩經</span>。</span> </p><p> <span><span class="shuming">温室經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">温室洗浴衆僧經</span>。</span> </p><p> <span><span class="shuming">頂王經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">維摩詰子問經</span>。<span class="zhuanming">安公</span>云，出方等部，或云<span class="shuming">大方等頂王經</span>。</span> </p><p> <span><span class="shuming">聖法印經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">天竺</span>名<span class="shuming">阿遮曇摩叉圖</span>。<span class="zhuanming">安公</span>云，出<span class="shuming">雜阿含</span>。</span> </p><p> <span><span class="shuming">移山經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">力士移山經</span>。</span> </p><p> <span><span class="shuming">文殊師利五體悔過經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">文殊師利悔過經</span>。<span class="zhuanming">泰始</span>七年正月二十七日出。</span> <a class="zhuhao" href="#350" id="236">〔二四〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00036','847413',this);" style="cursor:pointer;"> <span class="song">P36</span></i> <span><span class="shuming">持人菩薩經</span>　三卷</span> <span class="font12 zhu"><span class="zhuanming">泰始</span>七年九月十五日出。</span> <a class="zhuhao" href="#351" id="237">〔二五〕</a> </p><p> <span><span class="shuming">滅十方冥經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">元熙</span>元年八月十四日出。</span> </p><p> <span><span class="shuming">無思議孩童經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">孩童經</span>，或云<span class="shuming">無思議光孩童菩薩經</span>，或云<span class="shuming">無思議光經</span>。</span> </p><p> <span><span class="shuming">迦葉集結經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">迦葉結經</span>。</span> </p><p> <span><span class="shuming">彌勒成佛經</span>　一卷</span> <span class="font12 zhu">與<span class="zhuanming">羅什</span>所出異本。</span> </p><p> <span><span class="shuming">舍利弗目連遊諸國經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">舍利弗摩目犍連遊諸四衢經</span>。</span> <a class="zhuhao" href="#352" id="238">〔二六〕</a> </p><p> <span><span class="shuming">瑠璃王經</span>　一卷</span> </p><p> <span><span class="shuming">柰女耆域經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">柰女經</span>。</span> </p><p> <span><span class="shuming">寶施女經</span>　一卷</span> </p><p> <span><span class="shuming">寶網童子經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">寶網經</span>。</span> </p><p> <span><span class="shuming">順權方便經</span>　二卷</span> <span class="font12 zhu">一本云<span class="shuming">惟權方便經</span>。<span class="shuming">舊録</span>云，<span class="shuming">順權女經</span>，一云<span class="shuming">轉女身菩薩經</span>。<span class="zhuanming">太安</span>二年四月九日出。</span> <a class="zhuhao" href="#353" id="239">〔二七〕</a> </p><p> <span><span class="shuming">五百弟子本起經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">五百弟子自説本末經</span>。太安二年五月一日出。</span> <a class="zhuhao" href="#354" id="240">〔二八〕</a> <span class="font12 zhu">或云<span class="shuming">佛五百弟子自説本起</span>經。</span> </p><p> <span><span class="shuming">佛爲菩薩五夢經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">佛五夢</span>。<span class="zhuanming">太安</span>二年五月六日出。</span> <a class="zhuhao" href="#355" id="241">〔二九〕</a> <span class="font12 zhu">或云<span class="shuming">太子五夢</span>。</span> </p><p> <span><span class="shuming">普門經</span>　一卷</span> <span class="font12 zhu">一本云<span class="shuming">普門品</span>。<span class="zhuanming">太康</span>八年正月十一日出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00037','847413',this);" style="cursor:pointer;"> <span class="song">P37</span></i> <span><span class="shuming">如幻三昧經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，三卷。<span class="zhuanming">太安</span>二年五月十一日出。</span> <a class="zhuhao" href="#356" id="242">〔三○〕</a> </p><p> <span><span class="shuming">彌勒本願經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">彌勒菩薩所問本願經</span>。<span class="zhuanming">太安</span>二年五月十七日出。</span> <a class="zhuhao" href="#357" id="243">〔三一〕</a> </p><p> <span><span class="shuming">舍利弗悔過經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太安</span>二年五月二十日出。</span> <a class="zhuhao" href="#358" id="244">〔三二〕</a> </p><p> <span><span class="shuming">胞胎經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">胞胎受身經</span>。<span class="zhuanming">太安</span>二年八月一日出。</span> <a class="zhuhao" href="#359" id="245">〔三三〕</a> </p><p> <span><span class="shuming">十地經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩十地經</span>。<span class="zhuanming">太安</span>二年十二月四日出。</span> <a class="zhuhao" href="#360" id="246">〔三四〕</a> </p><p> <span><span class="shuming">摩目犍連本經</span>　一卷</span> <a class="zhuhao" href="#361" id="247">〔三五〕</a> </p><p> <span><span class="shuming">太子慕魄經</span>　一卷</span> </p><p> <span><span class="shuming">四不可得經</span>　一卷</span> </p><p> <span><span class="shuming">菩薩悔過經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩悔過法</span>，下注云，出<span class="zhuanming">龍樹</span><span class="shuming">十住論</span>。</span> </p><p> <span><span class="shuming">當來變經</span>　一卷</span> </p><p> <span><span class="shuming">乳光經</span>　一卷</span> </p><p> <span><span class="shuming">心明女梵志婦飯汁施經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">心明經</span>。</span> </p><p> <span><span class="shuming">大六向拜經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">六向拜經</span>，或云<span class="shuming">威花長者六向拜經</span>。</span> </p><p> <span><span class="shuming">鴦掘摩經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">指髻經</span>，或云<span class="shuming">指鬘經</span>。</span> </p><p> <span><span class="shuming">菩薩十住經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太安</span>元年十月三日出。</span> <a class="zhuhao" href="#362" id="248">〔三六〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00038','847413',this);" style="cursor:pointer;"> <span class="song">P38</span></i> <span><span class="shuming">摩調王經</span>　一卷</span> <span class="font12 zhu">出<span class="shuming">六度集</span>。<span class="zhuanming">太安</span>三年正月十八日出。</span> <a class="zhuhao" href="#363" id="249">〔三七〕</a> </p><p> <span><span class="shuming">象步經</span>　一卷</span> <span class="font12 zhu">一云<span class="shuming">無所希望經</span>。</span> </p><p> <span><span class="shuming">照明三昧經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太安</span>三年二月一日出。</span> <a class="zhuhao" href="#364" id="250">〔三八〕</a> </p><p> <span><span class="shuming">所欲致患經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太安</span>三年二月七日出。</span> <a class="zhuhao" href="#365" id="251">〔三九〕</a> </p><p> <span><span class="shuming">法没盡經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">空寂菩薩所問經</span>。<span class="zhuanming">太熙</span>元年二月七日出。</span> <a class="zhuhao" href="#366" id="252">〔四○〕</a> </p><p> <span><span class="shuming">菩薩齋法</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">菩薩正齋經</span>，一名<span class="shuming">持齋經</span>。</span> </p><p> <span><span class="shuming">獨證自誓三昧經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">如來獨證自誓三昧經</span>。</span> <a class="zhuhao" href="#367" id="253">〔四一〕</a> </p><p> <span><span class="shuming">過去佛分衞經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">過世佛分衞經</span>。</span> </p><p> <span><span class="shuming">五蓋疑結失行經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，不似<span class="zhuanming">護公</span>出。<span class="shuming">後記</span>云，<span class="zhuanming">永寧</span>二年四月十二日出。</span> </p><p> <span><span class="shuming">阿差末經</span>　四卷</span> <span class="font12 zhu">或云<span class="shuming">阿差末菩薩經</span>，<span class="shuming">别録</span>所載。<span class="shuming">安録</span>先闕。<span class="zhuanming">永嘉</span>元年十二月一日出。</span> <a class="zhuhao" href="#368" id="254">〔四二〕</a> </p><p> <span><span class="shuming">無極寶經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>先闕。或云<span class="shuming">無極寶三昧經</span>。<span class="zhuanming">永嘉</span>元年三月五日出。</span> <a class="zhuhao" href="#369" id="255">〔四三〕</a> </p><p> <span><span class="shuming">阿述達經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>先闕。<span class="shuming">舊録</span>云，<span class="shuming">阿述達女經</span>，或云<span class="shuming">阿闍貰王女阿述達菩薩經</span>。</span> </p><p> <span>右九十五部，凡二百六卷。今並有其經。</span> </p><p> <span><span class="shuming">等目菩薩經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>先闕。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00039','847413',this);" style="cursor:pointer;"> <span class="song">P39</span></i> <span><span class="shuming">閑居經</span>　十卷</span> </p><p> <span>更出<span class="shuming">小品經</span>　七卷</span> </p><p> <span><span class="shuming">總持經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">祐</span>案，出<span class="shuming">生經</span>，或云<span class="shuming">佛心總持</span>。</span> </p><p> <span><span class="shuming">超日明經</span>　二卷</span> </p><p> <span><span class="shuming">删維摩詰經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">祐</span>意謂先出<span class="shuming">維摩</span>煩重，<span class="zhuanming">護</span>删出逸偈。</span> </p><p> <span><span class="shuming">虎耳意經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">二十八宿經</span>。</span> <a class="zhuhao" href="#370" id="256">〔四四〕</a> </p><p> <span><span class="shuming">無憂施經</span>　一卷</span> <span class="font12 zhu">一本云，<span class="zhuanming">阿闍貰女</span>名<span class="zhuanming">無憂施</span>。</span> </p><p> <span><span class="shuming">五福施經</span>　一卷</span> </p><p> <span><span class="shuming">樓炭經</span>　五卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，出方等部。<span class="zhuanming">太安</span>元年正月二十三日出。</span> <a class="zhuhao" href="#371" id="257">〔四五〕</a> </p><p> <span><span class="shuming">勇伏定經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，更出<span class="shuming">首楞嚴</span>。<span class="zhuanming">元康</span>元年四月九日出。</span> </p><p> <span><span class="shuming">嚴淨定經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">序世經</span>。<span class="zhuanming">元熙</span>元年二月十八日出。</span> <a class="zhuhao" href="#372" id="258">〔四六〕</a> </p><p> <span><span class="shuming">慧明經</span>　一卷</span> </p><p> <span><span class="shuming">迦葉本經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">大迦葉本</span>。</span> </p><p> <span><span class="shuming">光世音大勢至受決經</span>　一卷</span> </p><p> <span><span class="shuming">諸方佛名經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00040','847413',this);" style="cursor:pointer;"> <span class="song">P40</span></i> <span><span class="shuming">目連上淨居天經</span>　一卷</span> </p><p> <span><span class="shuming">普首童經</span>　一卷</span> </p><p> <span><span class="shuming">十方佛名</span>　一卷</span> </p><p> <span><span class="shuming">三品修行經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">安公</span>云，近人合<span class="shuming">大修行經</span>。</span> </p><p> <span><span class="shuming">金益長者子經</span>　一卷</span> </p><p> <span><span class="shuming">衆祐經</span>　一卷</span> </p><p> <span><span class="shuming">觀行不移四事經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">元康</span>中出。</span> <a class="zhuhao" href="#373" id="259">〔四七〕</a> </p><p> <span><span class="shuming">小法没盡經</span>　一卷</span> </p><p> <span><span class="shuming">四婦喻經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">元康</span>中出。</span> </p><p> <span><span class="shuming">廬夷亘經</span>　一卷</span> </p><p> <span><span class="shuming">諸神呪經</span>　三卷</span> </p><p> <span><span class="shuming">廅羅王經</span>　一卷</span> </p><p> <span><span class="shuming">龍施經</span>　一卷</span> </p><p> <span><span class="shuming">檀若經</span>　一卷</span> </p><p> <span><span class="shuming">馬王經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永平</span>元年中出。</span> <a class="zhuhao" href="#374" id="260">〔四八〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00041','847413',this);" style="cursor:pointer;"> <span class="song">P41</span></i> <span><span class="shuming">普義經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永平</span>中出。</span> <a class="zhuhao" href="#375" id="261">〔四九〕</a> </p><p> <span><span class="shuming">鹿母經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">元康</span>初出。</span> <a class="zhuhao" href="#376" id="262">〔五○〕</a> </p><p> <span><span class="shuming">給孤獨明德經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">給孤獨氏經</span>。<span class="zhuanming">太熙</span>元年末出。</span> <a class="zhuhao" href="#377" id="263">〔五一〕</a> </p><p> <span><span class="shuming">龍王兄弟陀𨖫誡王經</span>　一卷</span> <span class="font12 zhu">𨖫是達字。</span> </p><p> <span><span class="shuming">勸化王經</span>　一卷</span> </p><p> <span><span class="shuming">百佛名</span>　一卷</span> </p><p> <span><span class="shuming">更出阿闍世王經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">建武</span>元年四月十六日出。</span> <a class="zhuhao" href="#378" id="264">〔五二〕</a> </p><p> <span><span class="shuming">植衆德本經</span>　一卷</span> </p><p> <span><span class="shuming">沙門果證經</span>　一卷</span> </p><p> <span><span class="shuming">龍施本起經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">龍施本經</span>，或云<span class="shuming">龍施女經</span>。</span> </p><p> <span><span class="shuming">佛悔過經</span>　一卷</span> </p><p> <span><span class="shuming">三轉月明經</span>　一卷</span> </p><p> <span><span class="shuming">解無常經</span>　一卷</span> </p><p> <span><span class="shuming">胎藏經</span>　一卷</span> </p><p> <span><span class="shuming">離垢蓋經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00042','847413',this);" style="cursor:pointer;"> <span class="song">P42</span></i> <span><span class="shuming">小郁迦經</span>　一卷</span> </p><p> <span><span class="shuming">阿闇貰女經</span>　一卷</span> </p><p> <span><span class="shuming">賈客經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">建武</span>元年三月二日出。</span> <a class="zhuhao" href="#379" id="265">〔五三〕</a> </p><p> <span><span class="shuming">人所從來經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永興</span>二年正月二十五日出。</span> <a class="zhuhao" href="#380" id="266">〔五四〕</a> </p><p> <span><span class="shuming">誡羅云經</span>　一卷</span> </p><p> <span><span class="shuming">鴈王經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太始</span>九年二月一日出。</span> <a class="zhuhao" href="#381" id="267">〔五五〕</a> </p><p> <span><span class="shuming">十等藏經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永興</span>二年正月二十八日出。</span> <a class="zhuhao" href="#382" id="268">〔五六〕</a> </p><p> <span><span class="shuming">鴈王五百鴈俱經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永興</span>二年二月二日出。</span> <a class="zhuhao" href="#383" id="269">〔五七〕</a> </p><p> <span><span class="shuming">誡具經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永興</span>二年二月七日出。</span> <a class="zhuhao" href="#384" id="270">〔五八〕</a> </p><p> <span><span class="shuming">決道俗經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永興</span>二年二月十一日出。</span> <a class="zhuhao" href="#385" id="271">〔五九〕</a> </p><p> <span><span class="shuming">猛施經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">猛施道地經</span>。<span class="zhuanming">永興</span>二年二月二十日出。</span> <a class="zhuhao" href="#386" id="272">〔六○〕</a> </p><p> <span><span class="shuming">城喻經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永興</span>二年三月一日出。</span> <a class="zhuhao" href="#387" id="273">〔六一〕</a> </p><p> <span><span class="shuming">耆闍崛山解經</span>　一卷</span> </p><p> <span><span class="shuming">譬喻三百首經</span>　二十五卷</span> <span class="font12 zhu"><span class="zhuanming">永興</span>三年三月七日出。</span> <a class="zhuhao" href="#388" id="274">〔六二〕</a> </p><p> <span><span class="shuming">比丘尼戒經</span></span> <a class="zhuhao" href="#389" id="275">〔六三〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太始</span>三年九月十日出。</span> <a class="zhuhao" href="#390" id="276">〔六四〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00043','847413',this);" style="cursor:pointer;"> <span class="song">P43</span></i> <span><span class="shuming">誡王經</span>　一卷</span> </p><p> <span><span class="shuming">三品悔過經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">太始</span>三年九月二十一日出。</span> <a class="zhuhao" href="#391" id="277">〔六五〕</a> </p><p> <span><span class="shuming">菩薩齋法經</span></span> <a class="zhuhao" href="#392" id="278">〔六六〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">菩薩齋</span>經，或云<span class="shuming">賢首菩薩齋經</span>。</span> </p><p> <span>右六十四部，凡一百一十六卷。經今闕。合二件，凡一百五十四部，合三百九卷。<span class="zhuanming">晉武帝</span>時，沙門<span class="zhuanming">竺法護</span>到<span class="zhuanming">西域</span>，得<span class="zhuanming">胡</span>本還。自<span class="zhuanming">太始</span>中至<span class="zhuanming">懷帝永嘉</span>二年已前所譯出。<span class="zhuanming">祐</span>捃摭羣録，遇<span class="zhuanming">護公</span>所出更得四部，<span class="shuming">安録</span>先闕，今條入録中。<span class="zhuanming">安公</span>云，遭亂録散，小小錯涉。故知今之所獲，審是<span class="zhuanming">護</span>出也。</span> </p><p> <span><span class="shuming">超日明經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">超日明三昧經</span>。</span> </p><p> <span>右一部，凡二卷。<span class="zhuanming">晉武帝</span>時，沙門<span class="zhuanming">竺法護</span>先譯<span class="zhuanming">梵</span>文，而辭義煩重。優婆塞<span class="zhuanming">聶承遠</span>整理文偈，删爲二卷。</span> </p><p> <span><span class="shuming">須真天子經</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">須真天子問四事經</span>。<span class="zhuanming">太始</span>二年十一月初八日出。</span> </p><p> <span>右一部，凡二卷。</span> <a class="zhuhao" href="#393" id="279">〔六七〕</a> <span><span class="zhuanming">晉武帝</span>世，<span class="zhuanming">天竺</span>菩薩沙門<span class="zhuanming">曇摩羅察</span>口授出，</span> <a class="zhuhao" href="#394" id="280">〔六八〕</a> <span><span class="zhuanming">安文慧</span>﹑<span class="zhuanming">白元信</span>筆受。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00044','847413',this);" style="cursor:pointer;"> <span class="song">P44</span></i> <span>異<span class="shuming">維摩詰經</span>　三卷</span> </p><p> <span><span class="shuming">首楞嚴經</span>　二卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>先闕。<span class="shuming">舊録</span>有<span class="zhuanming">叔蘭</span><span class="shuming">首楞嚴</span>二卷。</span> </p><p> <span>右二部，凡五卷。<span class="zhuanming">晉惠帝</span>時，<span class="zhuanming">竺叔蘭</span>以<span class="zhuanming">元康</span>元年譯出。</span> </p><p> <span><span class="shuming">惟逮菩薩經</span>　一卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">晉惠帝</span>時，沙門<span class="zhuanming">帛法祖</span>譯出。</span> </p><p> <span><span class="shuming">樓炭經</span>　六卷</span> <span class="font12 zhu"><span class="shuming">别録</span>所載，<span class="shuming">安録</span>先闕。</span> </p><p> <span><span class="shuming">大方等如來藏經</span>　一卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">佛藏方等經</span>。</span> </p><p> <span><span class="shuming">法句本末經</span>　四卷</span> <span class="font12 zhu">一名<span class="shuming">法句喻經</span>。或云六卷。或云<span class="shuming">法句譬經</span>。</span> </p><p> <span><span class="shuming">福田經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">諸德福田經</span>。</span> </p><p> <span>右四部，凡十二卷。<span class="zhuanming">晉惠</span>﹑<span class="zhuanming">懷帝</span>時沙門<span class="zhuanming">法炬</span>譯出。其<span class="shuming">法句喻</span>﹑<span class="shuming">福田</span>二經，<span class="zhuanming">炬</span>與沙門<span class="zhuanming">法立</span>共譯出。</span> </p><p> <span>總前出經，自<span class="zhuanming">安世高</span>已下，至<span class="zhuanming">法立</span>已上，凡十七家，並<span class="shuming">安公録</span>所載。其<span class="zhuanming">張騫</span>﹑<span class="zhuanming">秦景</span>﹑<span class="zhuanming">竺朔</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00045','847413',this);" style="cursor:pointer;"> <span class="song">P45</span></i> <span><span class="zhuanming">佛</span>﹑<span class="zhuanming">維祇難</span>﹑<span class="zhuanming">竺將炎</span>﹑<span class="zhuanming">白延</span>﹑<span class="zhuanming">帛法祖</span>凡七人，是<span class="zhuanming">祐</span>校衆録新獲所附入。自<span class="zhuanming">衞士度</span>已後，皆<span class="zhuanming">祐</span>所新撰。</span> </p><p> <span><span class="shuming">摩訶般若波羅蜜道行經</span>　二卷</span> <span class="font12 zhu">衆録並云<span class="shuming">道行經</span>二卷，<span class="zhuanming">衞士度</span>略出。今闕。</span> </p><p> <span>右一部，凡二卷。<span class="zhuanming">晉惠帝</span>時，<span class="zhuanming">衞士度</span>略出。</span> </p><p> <span><span class="shuming">合維摩詰經</span>　五卷</span> <span class="font12 zhu">合<span class="zhuanming">支謙</span>﹑<span class="zhuanming">竺法護</span>﹑<span class="zhuanming">竺叔蘭</span>所出<span class="shuming">維摩</span>三本，合爲一部。</span> </p><p> <span><span class="shuming">合首楞嚴經</span>　八卷</span> <span class="font12 zhu">合<span class="zhuanming">支讖</span>﹑<span class="zhuanming">支謙</span>﹑<span class="zhuanming">竺法護</span>﹑<span class="zhuanming">竺叔蘭</span>所出<span class="shuming">首楞嚴</span>四本，</span> <a class="zhuhao" href="#395" id="281">〔六九〕</a> <span class="font12 zhu">合爲一部，或爲五卷。</span> </p><p> <span>右二部，凡十三卷。<span class="zhuanming">晉惠帝</span>時，沙門<span class="zhuanming">支敏度</span>所集。其<span class="shuming">合首楞嚴</span>，傳云亦<span class="zhuanming">愍度</span>所集，既闕注目，未詳信否。</span> </p><p> <span><span class="shuming">大孔雀王神呪</span>　一卷</span> </p><p> <span><span class="shuming">孔雀王雜神呪</span>　一卷</span> </p><p> <span>右二部，凡二卷。<span class="zhuanming">晉元皇帝</span>時，<span class="zhuanming">西域</span>高座沙門<span class="zhuanming">尸梨蜜</span>所出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00046','847413',this);" style="cursor:pointer;"> <span class="song">P46</span></i> <span><span class="shuming">譬喻經</span>　十卷</span> <span class="font12 zhu"><span class="shuming">舊録</span>云，<span class="shuming">正譬喻經</span>十卷。</span> </p><p> <span>右一部，凡十卷。<span class="zhuanming">晉成帝</span>時，沙門<span class="zhuanming">康法邃</span>抄集衆經，撰此一部。</span> </p><p> <span><span class="shuming">十誦比丘戒本</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">十誦大比丘戒</span>。</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">晉簡文帝</span>時，<span class="zhuanming">西域</span>沙門<span class="zhuanming">曇摩持</span>誦<span class="zhuanming">胡</span>本，</span> <a class="zhuhao" href="#396" id="282">〔七○〕</a> <span><span class="zhuanming">竺佛念</span>譯出。</span> </p><p> <span><span class="shuming">比丘尼大戒</span>　一卷</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">晉簡文帝</span>時，沙門<span class="zhuanming">釋僧純</span>於<span class="zhuanming">西域</span><span class="zhuanming">拘夷國</span>得<span class="zhuanming">胡</span>本，到<span class="zhuanming">關中</span>，令<span class="zhuanming">竺佛念</span>﹑<span class="zhuanming">曇摩持</span>﹑<span class="zhuanming">慧常</span>共譯出。</span> </p><p> <span><span class="shuming">摩訶鉢羅若波羅蜜經抄</span>　五卷</span> <span class="font12 zhu">一名<span class="shuming">長安品經</span>，或云<span class="shuming">摩訶般若波羅密經</span>。僞<span class="zhuanming">秦</span><span class="zhuanming">苻堅</span><span class="zhuanming">建元</span>十八年出。</span> </p><p> <span>右一部，凡五卷。<span class="zhuanming">晉簡文帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩蜱</span>執<span class="zhuanming">胡</span><span class="shuming">大品</span>本，<span class="zhuanming">竺佛念</span>譯出。</span> </p><p> <span><span class="shuming">雜阿毗曇毗婆沙</span>　十四卷</span> <span class="font12 zhu">僞<span class="zhuanming">秦</span><span class="zhuanming">建元</span>十九年四月出，至八月二十九日出訖。或云<span class="shuming">雜阿毗曇心</span>。</span> </p><p> <span><span class="shuming">婆須蜜集</span>　十卷</span> <span class="font12 zhu"><span class="zhuanming">建元</span>二十年三月十五日出，至七月十三日訖。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00047','847413',this);" style="cursor:pointer;"> <span class="song">P47</span></i> <span><span class="shuming">僧伽羅刹集經</span>　三卷</span> <span class="font12 zhu"><span class="zhuanming">秦</span><span class="zhuanming">建元</span>二十年十一月三十日出。</span> </p><p> <span>右三部，凡二十七卷。<span class="zhuanming">晉孝武帝</span>時，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽跋澄</span>，以<span class="zhuanming">苻堅</span>時入<span class="zhuanming">長安</span>。<span class="zhuanming">跋澄</span>口誦<span class="shuming">毗婆沙</span>，<span class="zhuanming">佛圖羅刹</span>譯出。又齎<span class="shuming">婆須蜜</span>胡本，<span class="zhuanming">竺佛念</span>譯出。</span> </p><p> <span><span class="shuming">四阿含暮抄經</span>　二卷</span> </p><p> <span>右一部，凡二卷。<span class="zhuanming">晉孝武帝</span>時，<span class="zhuanming">西域</span>沙門<span class="zhuanming">鳩摩羅佛提</span>於<span class="zhuanming">鄴寺</span>出。<span class="zhuanming">佛提</span>執<span class="zhuanming">胡</span>本，<span class="zhuanming">竺佛念</span>﹑<span class="zhuanming">佛護</span>爲譯，<span class="zhuanming">僧導</span>﹑<span class="zhuanming">僧叡</span>筆受。</span> </p><p> <span><span class="shuming">三十七品經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">晉</span><span class="zhuanming">太元</span>二十年，歲在丙申，六月出。</span> </p><p> <span><span class="shuming">賢劫千佛名經</span>　一卷</span> </p><p> <span>右二部，凡二卷。<span class="zhuanming">晉孝武帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">竺曇無蘭</span>在<span class="zhuanming">揚州</span><span class="zhuanming">謝鎮西寺</span>撰出。</span> <a class="zhuhao" href="#397" id="283">〔七一〕</a> </p><p> <span><span class="shuming">增一阿含經</span>　三十三卷</span> <span class="font12 zhu"><span class="zhuanming">秦</span><span class="zhuanming">建元</span>二十年夏出，至二十一年春訖。定三十三卷，或分爲二十四卷。</span> <a class="zhuhao" href="#398" id="284">〔七二〕</a> </p><p> <span><span class="shuming">中阿含經</span>　五十九卷</span> <span class="font12 zhu">同<span class="zhuanming">建元</span>二十年出。</span> </p><p> <span>右二部，凡九十二卷。<span class="zhuanming">晉孝武</span>時，<span class="zhuanming">兜佉勒國</span>沙門<span class="zhuanming">曇摩難提</span>，以<span class="zhuanming">苻堅</span>時入<span class="zhuanming">長安</span>。<span class="zhuanming">難</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00048','847413',this);" style="cursor:pointer;"> <span class="song">P48</span></i> <span><span class="zhuanming">提</span>口誦<span class="zhuanming">胡</span>本，<span class="zhuanming">竺佛念</span>譯出。</span> </p><p> <span><span class="shuming">出曜經</span>　十九卷</span> </p><p> <span><span class="shuming">菩薩瓔珞經</span>　十二卷</span> </p><p> <span><span class="shuming">十住斷結經</span>　十一卷</span> </p><p> <span><span class="shuming">菩薩處胎經</span>　五卷</span> <span class="font12 zhu">一名<span class="shuming">胎經</span>。或爲四卷。</span> </p><p> <span><span class="shuming">中陰經</span>　二卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">王子法益壞目因緣經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">阿育王息壞目因緣經</span>。</span> </p><p> <span>右六部，凡五十卷。<span class="zhuanming">晉孝武帝</span>時，<span class="zhuanming">涼州</span>沙門<span class="zhuanming">竺佛念</span>，以<span class="zhuanming">苻堅</span>時於<span class="zhuanming">關中</span>譯出。</span> </p><p> <span><span class="shuming">中阿含經</span>　六十卷</span> <span class="font12 zhu"><span class="zhuanming">晉</span><span class="zhuanming">隆安</span>元年十一月十日於<span class="zhuanming">東亭寺</span>譯出，至二年六月二十五日訖。與<span class="zhuanming">曇摩難提</span>所出本不同。</span> <a class="zhuhao" href="#399" id="285">〔七三〕</a> </p><p> <span><span class="shuming">阿毗曇八揵度</span>　二十卷</span> <span class="font12 zhu">一名<span class="shuming">迦旃延阿毗曇</span>。<span class="zhuanming">建元</span>十九年出。</span> </p><p> <span><span class="shuming">阿毗曇心</span>　十六卷</span> <span class="font12 zhu">或十三卷。<span class="zhuanming">苻堅</span><span class="zhuanming">建元</span>末於<span class="zhuanming">洛陽</span>出。</span> </p><p> <span><span class="shuming">鞞婆沙阿毗曇</span>　十四卷</span> <span class="font12 zhu">一名<span class="shuming">廣説</span>，同在<span class="zhuanming">洛陽</span>譯出。</span> </p><p> <span><span class="shuming">阿毗曇心</span>　四卷</span> <span class="font12 zhu"><span class="zhuanming">晉</span><span class="zhuanming">太元</span>十六年在<span class="zhuanming">廬山</span>爲<span class="zhuanming">遠公</span>譯出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00049','847413',this);" style="cursor:pointer;"> <span class="song">P49</span></i> <span><span class="shuming">三法度</span>　二卷</span> <span class="font12 zhu">同以<span class="zhuanming">太元</span>十六年於<span class="zhuanming">廬山</span>出。</span> </p><p> <span>右六部，凡一百一十六卷。<span class="zhuanming">晉孝武帝</span>及<span class="zhuanming">安帝</span>時，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提婆</span>所譯出。</span> </p><p> <span><span class="shuming">新大品經</span>　二十四卷</span> <span class="font12 zhu">僞<span class="zhuanming">秦</span><span class="zhuanming">姚興</span><span class="zhuanming">弘始</span>五年四月二十三日於<span class="zhuanming">逍遥園</span>譯出，</span> <a class="zhuhao" href="#400" id="286">〔七四〕</a> <span class="font12 zhu">至六年四月二十三日訖。</span> </p><p> <span><span class="shuming">新小品經</span>　七卷</span> <span class="font12 zhu"><span class="zhuanming">弘始</span>十年二月六日譯出，至四月二十日訖。</span> <a class="zhuhao" href="#401" id="287">〔七五〕</a> </p><p> <span><span class="shuming">新法華經</span>　七卷</span> <span class="font12 zhu"><span class="zhuanming">弘始</span>八年夏於<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>譯出。</span> </p><p> <span><span class="shuming">新賢劫經</span>　七卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="shuming">華首經</span>　十卷</span> <span class="font12 zhu">一名<span class="shuming">攝諸善根經</span>。</span> </p><p> <span><span class="shuming">新維摩詰經</span>　三卷</span> <span class="font12 zhu"><span class="zhuanming">弘始</span>八年於<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>出。</span> </p><p> <span><span class="shuming">新首楞嚴經</span>　二卷</span> </p><p> <span><span class="shuming">十住經</span>　五卷</span> <span class="font12 zhu">或四卷，定五卷。<span class="zhuanming">什</span>與<span class="zhuanming">佛䭾耶舍</span>共譯出。</span> </p><p> <span><span class="shuming">思益義經</span>　四卷</span> <span class="font12 zhu">或云<span class="shuming">思益梵天問經</span>。</span> </p><p> <span><span class="shuming">持世經</span>　四卷</span> <span class="font12 zhu">或三卷。</span> </p><p> <span><span class="shuming">自在王經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">弘始</span>九年出。</span> <a class="zhuhao" href="#402" id="288">〔七六〕</a> </p><p> <span><span class="shuming">佛藏經</span>　三卷</span> <span class="font12 zhu">一名<span class="shuming">選擇諸法</span>。或爲二卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00050','847413',this);" style="cursor:pointer;"> <span class="song">P50</span></i> <span><span class="shuming">菩薩藏經</span>　三卷</span> <span class="font12 zhu">一名<span class="shuming">富樓那問</span>，亦名<span class="shuming">大悲心</span>。或爲二卷。</span> </p><p> <span><span class="shuming">稱揚諸佛功德經</span>　三卷</span> <span class="font12 zhu">一名<span class="shuming">集華</span>。</span> </p><p> <span><span class="shuming">無量壽經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">阿彌陀經</span>。</span> </p><p> <span><span class="shuming">彌勒下生經</span>　一卷</span> </p><p> <span><span class="shuming">彌勒成佛經</span>　一卷</span> </p><p> <span><span class="shuming">金剛般若經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">金剛般若波羅蜜經</span>。</span> </p><p> <span><span class="shuming">諸法無行經</span>　一卷</span> </p><p> <span><span class="shuming">菩提經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">文殊師利問菩提經</span>。</span> <a class="zhuhao" href="#403" id="289">〔七七〕</a> </p><p> <span><span class="shuming">遺教經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">佛垂般泥洹略説教戒經</span>。</span> </p><p> <span><span class="shuming">十二因緣觀經</span>　一卷</span> <span class="font12 zhu">闕本。</span> </p><p> <span><span class="shuming">菩薩呵色欲經</span>　一卷</span> <a class="zhuhao" href="#404" id="290">〔七八〕</a> </p><p> <span><span class="shuming">禪法要解</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">禪要經</span>。</span> </p><p> <span><span class="shuming">禪經</span>　三卷</span> <span class="font12 zhu">一名<span class="shuming">菩薩禪法經</span>，與<span class="shuming">坐禪三昧經</span>同。</span> </p><p> <span><span class="shuming">雜譬喻經</span>　一卷</span> <span class="font12 zhu">比丘<span class="zhuanming">道略</span>所集。</span> </p><p> <span><span class="shuming">大智論</span>　百卷</span> <span class="font12 zhu">於<span class="shuming">逍遥園</span>譯出。或分爲七十卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00051','847413',this);" style="cursor:pointer;"> <span class="song">P51</span></i> <span><span class="shuming">成實論</span>　十六卷</span> <a class="zhuhao" href="#405" id="291">〔七九〕</a> </p><p> <span><span class="shuming">十住論</span>　十卷</span> </p><p> <span><span class="shuming">中論</span>　四卷</span> </p><p> <span><span class="shuming">十二門論</span>　一卷</span> </p><p> <span><span class="shuming">百論</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">弘始</span>六年譯出。</span> </p><p> <span><span class="shuming">十誦律</span>　六十一卷</span> <span class="font12 zhu">已入律録。</span> </p><p> <span><span class="shuming">十誦比丘戒本</span>　一卷</span> </p><p> <span><span class="shuming">禪法要</span>　三卷</span> <span class="font12 zhu"><span class="zhuanming">弘始</span>九年閏月五日重校正。</span> </p><p> <span>右三十五部，凡二百九十四卷。<span class="zhuanming">晉安帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">鳩摩羅什</span>以僞<span class="zhuanming">秦</span><span class="zhuanming">姚興</span><span class="zhuanming">弘始</span>三年至<span class="zhuanming">長安</span>，於<span class="zhuanming">大寺</span>及<span class="zhuanming">逍遥園</span>譯出。</span> </p><p> <span><span class="shuming">長阿含經</span>　二十二卷</span> <span class="font12 zhu"><span class="zhuanming">秦</span><span class="zhuanming">弘始</span>十五年出，<span class="zhuanming">竺佛念</span>傳譯。</span> </p><p> <span><span class="shuming">曇無德律</span>　四十五卷</span> <span class="font12 zhu">已入律録。</span> </p><p> <span><span class="shuming">虚空藏經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">虚空藏菩薩經</span>。三藏後還外國，於<span class="zhuanming">罽賓</span>得此經，附商人送至<span class="zhuanming">涼州</span>。</span> </p><p> <span><span class="shuming">曇無德戒本</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00052','847413',this);" style="cursor:pointer;"> <span class="song">P52</span></i> <span>右四部，凡六十九卷。<span class="zhuanming">晉安帝</span>時，<span class="zhuanming">罽賓</span>三藏法師<span class="zhuanming">佛䭾耶舍</span>，以<span class="zhuanming">姚興</span><span class="zhuanming">弘始</span>中於<span class="zhuanming">長安</span>譯出。</span> </p><p> <span><span class="shuming">舍利弗阿毗曇</span>　二十二卷</span> <span class="font12 zhu">或二十卷。</span> </p><p> <span>右一部，凡二十二卷。<span class="zhuanming">晉安帝</span>時，外國沙門<span class="zhuanming">毗婆沙</span>，爲<span class="zhuanming">姚興</span>於<span class="zhuanming">長安</span><span class="zhuanming">石羊寺</span>譯出。</span> </p><p> <span><span class="shuming">大般湼槃經</span>　三十六卷</span> <span class="font12 zhu">僞<span class="zhuanming">河西王</span><span class="zhuanming">沮渠蒙遜</span><span class="zhuanming">玄始</span>十年十月二十三日譯出。</span> </p><p> <span><span class="shuming">方等大集經</span>　二十九卷</span> <span class="font12 zhu">或云<span class="shuming">大集經</span>。<span class="zhuanming">玄始</span>九年譯出。</span> <a class="zhuhao" href="#406" id="292">〔八○〕</a> <span class="font12 zhu">或三十卷，或二十四卷。</span> </p><p> <span><span class="shuming">方等王虚空藏經</span>　五卷</span> <span class="font12 zhu">或云<span class="shuming">大虚空藏經</span>。檢經文與<span class="shuming">大集經</span>第八<span class="shuming">虚空藏品</span>同，未詳是别出者不？<span class="shuming">别録</span>云，<span class="zhuanming">河南國</span><span class="zhuanming">乞佛</span>時沙門<span class="zhuanming">釋聖堅</span>譯出。</span> </p><p> <span><span class="shuming">方等大雲經</span>　四卷</span> <span class="font12 zhu">或云<span class="shuming">方等無想大雲經</span>。或爲六卷。<span class="zhuanming">玄始</span>六年九月出。</span> <a class="zhuhao" href="#407" id="293">〔八一〕</a> </p><p> <span><span class="shuming">悲華經</span>　十卷</span> <span class="font12 zhu"><span class="shuming">别録</span>或云<span class="zhuanming">龔上</span>出。<span class="zhuanming">玄始</span>八年十二月出。</span> <a class="zhuhao" href="#408" id="294">〔八二〕</a> </p><p> <span><span class="shuming">金光明經</span>　四卷</span> <a class="zhuhao" href="#409" id="295">〔八三〕</a> <span class="font12 zhu"><span class="zhuanming">玄始</span>六年五月出。</span> <a class="zhuhao" href="#410" id="296">〔八四〕</a> </p><p> <span><span class="shuming">海龍王經</span>　四卷</span> <span class="font12 zhu"><span class="zhuanming">玄始</span>七年正月出。</span> <a class="zhuhao" href="#411" id="297">〔八五〕</a> </p><p> <span><span class="shuming">菩薩地持經</span>　八卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩戒經</span>，或云<span class="shuming">菩薩地經</span>。<span class="zhuanming">玄始</span>七年十月初一日出。</span> <a class="zhuhao" href="#412" id="298">〔八六〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00053','847413',this);" style="cursor:pointer;"> <span class="song">P53</span></i> <span><span class="shuming">菩薩戒本</span>　一卷</span> <span class="font12 zhu"><span class="shuming">别録</span>云，<span class="zhuanming">燉煌</span>出。</span> </p><p> <span><span class="shuming">優婆塞戒</span>　七卷</span> <span class="font12 zhu"><span class="zhuanming">玄始</span>六年四月十日出。</span> <a class="zhuhao" href="#413" id="299">〔八七〕</a> </p><p> <span><span class="shuming">菩薩戒經</span>　八卷</span> </p><p> <span><span class="shuming">菩薩戒優婆塞戒壇文</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">玄始</span>十年十二月出。</span> <a class="zhuhao" href="#414" id="300">〔八八〕</a> </p><p> <span>右十一部，凡一百一十七卷。<span class="zhuanming">晉安帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩讖</span>至<span class="zhuanming">西涼州</span>，爲僞<span class="zhuanming">河西王</span><span class="zhuanming">大沮渠蒙遜</span>譯出。</span> <span class="font12 zhu">或作<span class="zhuanming">曇無讖</span>。</span> </p><p> <span><span class="shuming">阿毗曇毗婆沙</span>　六十卷</span> <span class="font12 zhu">丁丑歲四月出，至己卯歲七月訖。</span> </p><p> <span>右一部，凡六十卷。<span class="zhuanming">晉安帝</span>時，<span class="zhuanming">涼州</span>沙門<span class="zhuanming">釋道泰</span>，共<span class="zhuanming">西域</span>沙門<span class="zhuanming">浮陀跋摩</span>，於<span class="zhuanming">涼州</span>城内苑<span class="zhuanming">閑豫宫寺</span>譯出。初出一百卷，尋值<span class="zhuanming">涼王</span><span class="zhuanming">大沮渠</span>國亂亡，散失經文四十卷，所餘六十卷，傳至京師。</span> </p><p> <span><span class="shuming">寶梁經</span>　二卷</span> </p><p> <span>右一部，凡二卷。<span class="zhuanming">晉安帝</span>時，沙門<span class="zhuanming">釋道龔</span>出。</span> <span class="font12 zhu">傳云，於<span class="zhuanming">涼州</span>出。</span> </p><p> <span><span class="shuming">大方廣佛華嚴經</span>　五十卷</span> <span class="font12 zhu">沙門<span class="zhuanming">支法領</span>於<span class="zhuanming">于闐國</span>得此經<span class="zhuanming">胡</span>本，到<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十四年三月十日，於<span class="zhuanming">道場寺</span>譯出，至<span class="zhuanming">宋</span><span class="zhuanming">永</span></span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00054','847413',this);" style="cursor:pointer;"> <span class="song">P54</span></i> <span class="font12 zhu"><span class="zhuanming">初</span>二年十二月二十八日都訖。</span> </p><p> <span><span class="shuming">觀佛三昧經</span>　八卷</span> </p><p> <span><span class="shuming">新無量壽經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">永初</span>二年於<span class="zhuanming">道場寺</span>出。</span> </p><p> <span><span class="shuming">禪經修行方便</span>　二卷</span> <span class="font12 zhu">一名<span class="shuming">庾伽遮羅浮迷</span>，譯言<span class="shuming">修行道地</span>，一名<span class="shuming">不淨觀經</span>。凡有十七品。</span> </p><p> <span><span class="shuming">大方等如來藏經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">如來藏</span>。今闕。</span> </p><p> <span><span class="shuming">菩薩十住經</span>　一卷</span> </p><p> <span><span class="shuming">出生無量門持經</span>　一卷</span> </p><p> <span><span class="shuming">新微密持經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">本業經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">淨六波羅蜜經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">文殊師利發願經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">晉</span><span class="zhuanming">元熙</span>二年，歲在庚申，於<span class="zhuanming">道場寺</span>出。</span> </p><p> <span>右十部，凡六十七卷。<span class="zhuanming">晉安帝</span>時，<span class="zhuanming">天竺</span>禪師<span class="zhuanming">佛䭾跋陀</span>至<span class="zhuanming">江東</span>，及<span class="zhuanming">宋</span>初於<span class="zhuanming">廬山</span>及京都譯出。</span> </p><p> <span><span class="shuming">大般泥洹經</span>　六卷</span> <span class="font12 zhu"><span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十三年十一月一日，<span class="zhuanming">道場寺</span>譯。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00055','847413',this);" style="cursor:pointer;"> <span class="song">P55</span></i> <span><span class="shuming">方等泥洹經</span>　二卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="shuming">摩訶僧祇律</span>　四十卷</span> <span class="font12 zhu">已入律録。</span> </p><p> <span><span class="shuming">僧祇比丘戒本</span>　一卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="shuming">雜阿毗曇心</span>　十三卷</span> <a class="zhuhao" href="#415" id="301">〔八九〕</a> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="shuming">雜藏經</span>　一卷</span> </p><p> <span><span class="shuming">綖經</span></span> <span class="font12 zhu"><span class="zhuanming">梵</span>文，未譯出。</span> </p><p> <span><span class="shuming">長阿含經</span></span> <span class="font12 zhu"><span class="zhuanming">梵</span>文，未譯。</span> </p><p> <span><span class="shuming">雜阿含經</span></span> <span class="font12 zhu"><span class="zhuanming">梵</span>文，未譯。</span> </p><p> <span><span class="shuming">彌沙塞律</span></span> <span class="font12 zhu"><span class="zhuanming">梵</span>文，未譯。</span> </p><p> <span><span class="shuming">薩婆多律抄</span></span> <span class="font12 zhu"><span class="zhuanming">梵</span>文，未譯。</span> </p><p> <span><span class="shuming">佛遊天竺記</span>　一卷</span> </p><p> <span>右十一部，定出六部，凡六十三卷。<span class="zhuanming">晉安帝</span>時，沙門<span class="zhuanming">釋法顯</span>以<span class="zhuanming">隆安</span>三年遊<span class="zhuanming">西域</span>，於<span class="zhuanming">中天竺</span>﹑<span class="zhuanming">師子國</span>得<span class="zhuanming">胡</span>本，歸京都，住<span class="zhuanming">道場寺</span>。就<span class="zhuanming">天竺</span>禪師<span class="zhuanming">佛䭾跋陀</span>共譯出。其<span class="shuming">長雜二阿含</span>﹑<span class="shuming">綖經</span>﹑<span class="shuming">彌沙塞律</span>﹑<span class="shuming">薩婆多律抄</span>，猶是<span class="zhuanming">梵</span>文，未得譯出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00056','847413',this);" style="cursor:pointer;"> <span class="song">P56</span></i> <span><span class="shuming">方等檀持陀羅尼經</span>　四卷</span> <span class="font12 zhu">或云<span class="shuming">大方等陀羅尼</span>，或云<span class="shuming">檀持陀羅尼</span>。</span> <a class="zhuhao" href="#416" id="302">〔九○〕</a> </p><p> <span>右一部，凡四卷。<span class="zhuanming">晉安帝</span>時，<span class="zhuanming">高昌郡</span>沙門<span class="zhuanming">釋法衆</span>所譯出。</span> </p><p> <span><span class="shuming">普門品經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">西域</span>沙門<span class="zhuanming">祇多蜜</span>所出。傳云<span class="zhuanming">晉</span>世出，未詳何帝時。</span> </p><p> <span><span class="shuming">決定毗尼經</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">破壞一切心識</span>。</span> </p><p> <span>右一部，凡一卷。衆録並云於<span class="zhuanming">涼州</span><span class="zhuanming">燉煌</span>出，未審譯經人名。傳云<span class="zhuanming">晉</span>世出，未詳何帝時。</span> </p><p> <span><span class="shuming">新無量壽經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">永初</span>二年於<span class="zhuanming">道場寺</span>出。一録云，於<span class="zhuanming">六合山寺</span>出。</span> </p><p> <span><span class="shuming">佛所行讚</span>　五卷</span> <span class="font12 zhu">一名<span class="shuming">馬鳴菩薩讚</span>，或云<span class="shuming">佛本行讚</span>。<span class="zhuanming">六合山寺</span>出。</span> </p><p> <span>右二部，凡七卷。<span class="zhuanming">宋孝武皇帝</span>時，沙門<span class="zhuanming">釋寶雲</span>於<span class="zhuanming">六合山寺</span>譯出。</span> </p><p> <span><span class="shuming">觀世音受記經</span>　一卷</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">宋武帝</span>時，<span class="zhuanming">黄龍國</span>沙門<span class="zhuanming">曇無竭</span>遊<span class="zhuanming">西域</span>譯出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00057','847413',this);" style="cursor:pointer;"> <span class="song">P57</span></i> <span><span class="shuming">彌沙塞律</span>　三十四卷</span> <span class="font12 zhu">卽<span class="zhuanming">釋法顯</span>所得<span class="zhuanming">胡</span>本，以<span class="zhuanming">宋</span><span class="zhuanming">景平</span>元年七月譯出。已入律録。</span> </p><p> <span><span class="shuming">彌沙塞比丘戒本</span>　一卷</span> <span class="font12 zhu">與律同時出。</span> </p><p> <span><span class="shuming">彌沙塞羯磨</span>　一卷</span> <span class="font12 zhu">與律同時出。</span> </p><p> <span>右三部，凡三十六卷。<span class="zhuanming">宋滎陽王</span>時，沙門<span class="zhuanming">竺道生</span>﹑<span class="zhuanming">釋慧嚴</span>，請<span class="zhuanming">罽賓</span>律師<span class="zhuanming">佛䭾什</span>於京都<span class="zhuanming">龍光寺</span>譯出。</span> </p><p> <span><span class="shuming">雜阿毗曇心</span>　十三卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span>右一部，凡十三卷。<span class="zhuanming">宋</span><span class="zhuanming">文帝</span>時，<span class="zhuanming">西域</span>沙門<span class="zhuanming">伊葉波羅</span>，以<span class="zhuanming">元嘉</span>三年爲<span class="zhuanming">北徐州</span>刺史<span class="zhuanming">王仲德</span>於<span class="zhuanming">彭城</span>譯出，至<span class="shuming">擇品</span>未竟。至八年，更請三藏法師於京都校定。</span> </p><p> <span><span class="shuming">菩薩善戒</span>　十卷</span> <span class="font12 zhu">或云<span class="shuming">菩薩地</span>。十卷。</span> </p><p> <span><span class="shuming">優婆塞五戒略論</span>　一卷</span> <span class="font12 zhu">一名<span class="shuming">優婆塞五戒相</span>。</span> </p><p> <span><span class="shuming">三歸及優婆塞二十二戒</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">優婆塞戒</span>。</span> </p><p> <span><span class="shuming">曇無德羯磨</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">雜羯磨</span>。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00058','847413',this);" style="cursor:pointer;"> <span class="song">P58</span></i> <span>右四部，凡十三卷。<span class="zhuanming">宋文帝</span>時，<span class="zhuanming">罽賓</span>三藏法師<span class="zhuanming">求那跋摩</span>於京都譯出。</span> </p><p> <span><span class="shuming">雜阿毗曇心</span>　十四卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十年於<span class="zhuanming">長干寺</span>出，<span class="zhuanming">寶雲</span>傳譯，其年九月訖。</span> </p><p> <span><span class="shuming">摩得勒伽經</span>　十卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十二年乙亥歲正月於<span class="zhuanming">秣陵</span><span class="zhuanming">平樂寺</span>譯出，至九月二十二日訖。</span> </p><p> <span><span class="shuming">分别業報略</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">大勇菩薩</span>撰。</span> </p><p> <span><span class="shuming">勸發諸王要偈</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">龍樹菩薩</span>撰。</span> </p><p> <span><span class="shuming">請聖僧浴</span>文　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span>右五部，凡二十七卷。<span class="zhuanming">宋文帝</span>時，<span class="zhuanming">天竺</span>三藏法師<span class="zhuanming">僧伽跋摩</span>於京都譯出。</span> </p><p> <span><span class="shuming">觀普賢菩薩行法經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">普賢觀經</span>，下注云，出<span class="shuming">深功德經</span>中。</span> </p><p> <span><span class="shuming">虚空藏觀經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">觀虚空藏菩薩經</span>。</span> </p><p> <span><span class="shuming">禪秘要</span>　三卷</span> <span class="font12 zhu"><span class="zhuanming">元嘉</span>十八年譯出。或云<span class="shuming">禪法要</span>。或五卷。</span> </p><p> <span><span class="shuming">五門禪經要用法</span>　一卷</span> </p><p> <span>右四部，凡六卷。<span class="zhuanming">宋文帝</span>時，<span class="zhuanming">罽賓</span>禪師<span class="zhuanming">曇摩蜜多</span>，以<span class="zhuanming">元嘉</span>中於<span class="zhuanming">祇洹寺</span>譯出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00059','847413',this);" style="cursor:pointer;"> <span class="song">P59</span></i> <span><span class="shuming">普耀經</span>　六卷</span> </p><p> <span><span class="shuming">四天王經</span>　一卷</span> </p><p> <span><span class="shuming">廣博嚴淨經</span>　四卷</span> <span class="font12 zhu">或云<span class="shuming">廣博嚴淨不退轉輪經</span>。</span> </p><p> <span>右三部，十一卷。<span class="zhuanming">宋文帝</span>時，沙門<span class="zhuanming">釋智嚴</span>，以<span class="zhuanming">元嘉</span>四年共沙門<span class="zhuanming">寶雲</span>譯出。</span> </p><p> <span><span class="shuming">般泥洹經</span>　二十卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">摩訶僧祇律</span>　一部</span> <span class="font12 zhu"><span class="zhuanming">梵</span>本，未譯出。</span> </p><p> <span>右二部，定出一部，凡二十卷。<span class="zhuanming">宋文帝</span>時，沙門<span class="zhuanming">釋智猛</span>遊<span class="zhuanming">西域</span>還，以<span class="zhuanming">元嘉</span>中於<span class="zhuanming">西涼州</span>譯出<span class="shuming">泥洹經</span>一部，至十四年齎還京都。</span> </p><p> <span><span class="shuming">賢愚經</span>　十三卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十二年出。</span> </p><p> <span>右一部，凡十三卷。<span class="zhuanming">宋文帝</span>時，<span class="zhuanming">涼州</span>沙門<span class="zhuanming">釋曇學</span>﹑<span class="zhuanming">威德</span>於<span class="zhuanming">于闐國</span>得此經<span class="zhuanming">胡</span>本，於<span class="zhuanming">高昌郡</span>譯出。</span> <span class="font12 zhu"><span class="zhuanming">天安寺</span><span class="zhuanming">釋弘宗</span>傳。</span> </p><p> <span><span class="shuming">雜阿含經</span>　五十卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中於<span class="zhuanming">瓦官寺</span>譯出。</span> <a class="zhuhao" href="#417" id="303">〔九一〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00060','847413',this);" style="cursor:pointer;"> <span class="song">P60</span></i> <span><span class="shuming">大法鼓經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">東安寺</span>譯出。</span> </p><p> <span><span class="shuming">勝鬘經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">丹陽郡</span>譯出。</span> <a class="zhuhao" href="#418" id="304">〔九二〕</a> </p><p> <span><span class="shuming">八吉祥經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">元嘉</span>二十九年正月十三日於<span class="zhuanming">荆州</span>譯出。</span> </p><p> <span><span class="shuming">楞伽阿跋多羅寶經</span>　四卷</span> <span class="font12 zhu"><span class="zhuanming">道場寺</span>譯出。</span> </p><p> <span><span class="shuming">央掘魔羅經</span>　四卷</span> <span class="font12 zhu"><span class="zhuanming">道場寺</span>譯出。</span> </p><p> <span><span class="shuming">過去現在因果經</span>　四卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中譯。</span> <a class="zhuhao" href="#419" id="305">〔九三〕</a> </p><p> <span><span class="shuming">相續解脱經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">東安寺</span>譯出。</span> <a class="zhuhao" href="#420" id="306">〔九四〕</a> </p><p> <span><span class="shuming">第一義五相略</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">東安寺</span>譯出。</span> </p><p> <span><span class="shuming">釋六十二見經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">泥洹經</span>　一卷</span> <span class="font12 zhu">似卽一卷<span class="shuming">泥曰經</span>。</span> <a class="zhuhao" href="#421" id="307">〔九五〕</a> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">無量壽經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">現在佛名經</span>　三卷</span> <a class="zhuhao" href="#422" id="308">〔九六〕</a> </p><p> <span><span class="shuming">無憂王經</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span>右十四部，凡七十六卷。</span> <a class="zhuhao" href="#423" id="309">〔九七〕</a> <span><span class="zhuanming">宋</span><span class="zhuanming">文帝</span>時，<span class="zhuanming">天竺</span>摩訶乘法師<span class="zhuanming">求那跋陀羅</span>，以<span class="zhuanming">元嘉</span>中及<span class="zhuanming">孝武</span>時宣出諸經，沙門<span class="zhuanming">釋寶雲</span>及弟子<span class="zhuanming">菩提法勇</span>傳譯。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00061','847413',this);" style="cursor:pointer;"> <span class="song">P61</span></i> <span><span class="shuming">觀彌勒菩薩上生兜率天經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">觀彌勒菩薩經</span>，或云<span class="shuming">觀彌勒經</span>。</span> </p><p> <span><span class="shuming">觀世音觀經</span>　一卷</span> </p><p> <span><span class="shuming">禪要秘密治病經</span>　二卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">孝建</span>二年於<span class="zhuanming">竹園寺</span>譯出。</span> </p><p> <span><span class="shuming">佛母般泥洹經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">孝建</span>二年於<span class="zhuanming">鍾山</span><span class="zhuanming">定林上寺</span>譯出。一名<span class="shuming">大愛道般泥洹經</span>。</span> </p><p> <span>右四部，凡五卷。<span class="zhuanming">宋孝武帝</span>時，僞<span class="zhuanming">河西王</span>從弟<span class="zhuanming">沮渠安陽侯</span>於京都譯出。前二觀先在<span class="zhuanming">高昌郡</span>久已譯出，於彼齎來京都。</span> </p><p> <span><span class="shuming">念佛三昧經</span>　六卷</span> <span class="font12 zhu"><span class="zhuanming">宋</span><span class="zhuanming">大明</span>六年譯出。或云<span class="shuming">菩薩念佛三昧經</span>。</span> </p><p> <span><span class="shuming">破魔陀羅尼經</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">無量門破魔陀羅尼經</span>。<span class="zhuanming">大明</span>六年譯出。</span> </p><p> <span>右二部，凡七卷。<span class="zhuanming">宋孝武帝</span>時，<span class="zhuanming">西域</span>沙門<span class="zhuanming">功德直</span>至<span class="zhuanming">荆州</span>，沙門<span class="zhuanming">釋玄暢</span>請於禪房譯出。</span> </p><p> <span><span class="shuming">十誦羯磨</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">略要羯磨法</span>，<span class="shuming">十誦律</span>出。</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">宋</span><span class="zhuanming">景和</span>中，律師<span class="zhuanming">釋僧璩</span>於京都撰出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00062','847413',this);" style="cursor:pointer;"> <span class="song">P62</span></i> <span><span class="shuming">十誦比丘尼戒本</span>　一卷</span> <span class="font12 zhu">或云<span class="shuming">十誦比丘尼大戒</span>。</span> </p><p> <span><span class="shuming">十誦律羯磨雜事</span>　一卷</span> </p><p> <span>右二部，凡二卷。<span class="zhuanming">宋明帝</span>時，律師<span class="zhuanming">釋法穎</span>於京都撰出。</span> <a class="zhuhao" href="#424" id="310">〔九八〕</a> </p><p> <span><span class="shuming">海意經</span>　七卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">如來恩智不思議經</span>　五卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">寶頂經</span>　五卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">無盡意經</span>　十卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">三密底耶經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">漢</span>言<span class="shuming">賢人用律</span>。闕。</span> </p><p> <span>右五部，凡二十八卷。<span class="zhuanming">宋明帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">竺法眷</span>於<span class="zhuanming">廣州</span>譯出，</span> <a class="zhuhao" href="#425" id="311">〔九九〕</a> <span>並未至京都。</span> </p><p> <span><span class="shuming">雜寶藏經</span>　十三卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">付法藏因缘經</span>　六卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="shuming">方便心論</span>　二卷</span> <span class="font12 zhu">闕。</span> </p><p> <span>右三部，凡二十一卷。<span class="zhuanming">宋明帝</span>時，<span class="zhuanming">西域</span>三藏<span class="zhuanming">吉迦夜</span>於北國，以僞<span class="zhuanming">延興</span>二年，共僧正</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00063','847413',this);" style="cursor:pointer;"> <span class="song">P63</span></i> <span><span class="zhuanming">釋曇曜</span>譯出，<span class="zhuanming">劉孝標</span>筆受。此三經並未至京都。</span> </p><p> <span><span class="shuming">無量義經</span>　一卷</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">齊高帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩伽陀耶舍</span>譯出。</span> </p><p> <span><span class="shuming">五百本生經</span></span> <span class="font12 zhu">未詳卷數。闕。</span> </p><p> <span><span class="shuming">他毗利</span></span> <span class="font12 zhu"><span class="zhuanming">齊</span>言<span class="shuming">宿德律</span>。未詳卷數。闕。</span> </p><p> <span>右二部，<span class="zhuanming">齊武皇帝</span>時，外國沙門<span class="zhuanming">大乘</span>於<span class="zhuanming">廣州</span>譯出，未至京都。</span> <a class="zhuhao" href="#426" id="312">〔一○○〕</a> </p><p> <span><span class="shuming">善見毗婆沙律</span>十八卷</span> <span class="font12 zhu">或云<span class="shuming">毗婆沙律</span>。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年出。</span> </p><p> <span>右一部，凡十八卷。<span class="zhuanming">齊武帝</span>時，沙門<span class="zhuanming">釋僧猗</span>於<span class="zhuanming">廣州</span><span class="zhuanming">竹林寺</span>，請外國法師<span class="zhuanming">僧伽跋陀羅</span>譯出。</span> </p><p> <span><span class="shuming">觀世音懺悔除罪呪經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">永明</span>八年十二月十五日譯出。</span> </p><p> <span><span class="shuming">妙法蓮華經提婆達多品</span>第十二　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00064','847413',this);" style="cursor:pointer;"> <span class="song">P64</span></i> <span>右二部，凡二卷。<span class="zhuanming">齊武皇帝</span>時，先師<span class="zhuanming">獻正</span>遊<span class="zhuanming">西域</span>，於<span class="zhuanming">于闐國</span>得<span class="shuming">觀世音懺悔呪</span><span class="zhuanming">胡</span>本。還京都，請<span class="zhuanming">瓦官禪房</span>三藏法師<span class="zhuanming">法意</span>共譯出。自流沙以西，<span class="shuming">妙法蓮華經</span>並有<span class="shuming">提婆達多品</span>，而<span class="zhuanming">中夏</span>所傳闕此一品。先師至<span class="zhuanming">高昌郡</span>，於彼獲本，仍寫還京都。今别爲一卷。</span> </p><p> <span><span class="shuming">百句譬喻經</span>　十卷</span> <span class="font12 zhu"><span class="zhuanming">齊</span><span class="zhuanming">永明</span>十年九月十日譯出。或五卷。</span> </p><p> <span>右一部，凡十卷。<span class="zhuanming">齊武帝</span>時，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">求那毗地</span>於京都譯出。</span> </p><p> <span><span class="shuming">毗跋律</span>　一卷</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">齊武帝</span>時，沙門<span class="zhuanming">釋法度</span>出。</span> </p><p> <span><span class="shuming">教戒比丘尼法</span>　一卷</span> </p><p> <span>右一部，凡一卷。<span class="zhuanming">梁</span><span class="zhuanming">天監</span>三年，<span class="zhuanming">鍾山</span><span class="zhuanming">靈耀寺</span>沙門<span class="zhuanming">釋僧盛</span>依<span class="shuming">四分律</span>撰。</span> </p><p> <span><span class="shuming">大智論抄</span>　二十卷</span> <span class="font12 zhu">一名<span class="shuming">要論</span>。</span> </p><p> <span>右一部，凡二十卷。<span class="zhuanming">晉安帝</span>世，<span class="zhuanming">廬山</span>沙門<span class="zhuanming">釋慧遠</span>，以論文繁積，學者難省，故略要抄出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00065','847413',this);" style="cursor:pointer;"> <span class="song">P65</span></i> <span><span class="shuming">虚空藏經</span>　八卷</span> </p><p> <span>右一部，凡八卷。<span class="zhuanming">宋武帝</span>世，<span class="zhuanming">河南國</span><span class="zhuanming">乞伏</span>時沙門<span class="zhuanming">聖堅</span>出。</span> </p><p> <span><span class="shuming">十二因缘經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">建武</span>二年出。</span> </p><p> <span><span class="shuming">須達長者經</span>　一卷</span> <span class="font12 zhu"><span class="zhuanming">建武</span>二年出。</span> <a class="zhuhao" href="#427" id="313">〔一○一〕</a> </p><p> <span>都合四百五十部，凡一千八百六十七卷。</span> </p></div></div></div>
</>
雜阿毗曇心序第十七　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131772" key="1131772"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 雜阿毗曇心序第十七　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131773" key="1131773"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00384','847534',this);" style="cursor:pointer;"> <span class="song">P384</span></i><p class="font18" id="ZSK15149-001-BT0000146"><b>雜阿毗曇心序第十七<a class="zhuhao" href="#1639" id="1545">〔七五〕</a><span class="font12 zhu">未詳作者</span></b></p><p> <span>如來泥洹數百年後，有尊者<span class="zhuanming">法勝</span>，於佛所説經藏之中，抄集事要爲二百五十偈，號<span class="shuming">阿毗曇心</span>。其後復有尊者<span class="zhuanming">達摩多羅</span>，覽其所製，以爲文體不足，理有所遺，乃更搜採衆經，復爲三百五十偈，補其所闕，號曰<span class="shuming">雜心</span>。新舊偈本凡有六百，篇第之數，則有十一品。篇號仍舊爲稱，唯有<span class="shuming">擇品</span>一品全異於先。尊者<span class="zhuanming">多羅</span>復卽自廣引諸論，敷演其義，事無不列，列無不辯，</span> <a class="zhuhao" href="#1640" id="1546">〔七六〕</a> <span>微言玄旨，於是昭著。自兹之後，道隆於世，涉學之士，莫不寶之，以爲美談。</span> <a class="zhuhao" href="#1641" id="1547">〔七七〕</a> </p><p> <span>於<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>三年，<span class="zhuanming">徐州</span>刺史<span class="zhuanming">太原</span><span class="zhuanming">王仲德</span>請外國沙門<span class="zhuanming">伊葉波羅</span>於<span class="zhuanming">彭城</span>出之。<span class="shuming">擇品</span>之半及<span class="shuming">論品</span>一品，有緣事起，不得出竟。至<span class="zhuanming">元嘉</span>八年，復有<span class="zhuanming">天竺</span>法師名<span class="zhuanming">求那跋摩</span>，得斯陀含道，善練兹經，來遊<span class="zhuanming">揚都</span>，更從校定，諮詳大義。余不以闇短，厠在二集之末，輙記所聞，以訓章</span> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00385','847534',this);" style="cursor:pointer;"> <span class="song">P385</span></i> <span>句，庶於覽者，有過半之益耳。</span> </p></div></div></div>
</>
新集條解異出經録第二
<div class="wlghyzd_wzb_18"><div id="FCdiv1131776" key="1131776"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第二 &gt; 新集條解異出經録第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131777" key="1131777"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00065','847414',this);" style="cursor:pointer;"> <span class="song">P65</span></i><p class="font18" id="ZSK15149-001-BT0000026"><b>新集條解異出經録第二<a class="zhuhao" href="#428" id="314">〔一○二〕</a></b></p><p> <span>異出經者，謂<span class="zhuanming">胡</span>本同而<span class="zhuanming">漢</span>文異也。<span class="zhuanming">梵</span>書複隱，宣譯多變，出經之士，才趣各殊。辭有質文，意或詳略，故令本一末二，</span> <a class="zhuhao" href="#429" id="315">〔一○三〕</a> <span>新舊參差。若國言訛轉，則音字<span class="zhuanming">楚</span><span class="zhuanming">夏</span>；譯辭格礙，則事義<span class="zhuanming">胡</span><span class="zhuanming">越</span>。豈西傳之踳駮，乃東寫之乖謬耳。是以<span class="shuming">泥洹</span>﹑<span class="shuming">楞嚴</span>重出至七，<span class="shuming">般若</span>之經，别本迺八。傍及衆典，往往如兹。今並條目列入，以表同異。其異出雜經失譯名者，皆附失源之録。</span> </p><p> <span><span class="shuming">般若經</span></span> </p><p> <span><span class="zhuanming">支讖</span>出<span class="shuming">般若道行品經</span>　十卷</span> </p><p> <span>〔又〕出<span class="shuming">古品遺日説般若</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00066','847414',this);" style="cursor:pointer;"> <span class="song">P66</span></i> <span><span class="zhuanming">竺朔佛</span>出<span class="shuming">道行經</span></span> <a class="zhuhao" href="#430" id="316">〔一○四〕</a> <span>　一卷</span> <span class="font12 zhu"><span class="shuming">道行</span>者，<span class="shuming">般若</span>抄也。</span> </p><p> <span><span class="zhuanming">朱士行</span>出<span class="shuming">放光經</span>　二十卷</span> <span class="font12 zhu">一名<span class="shuming">舊小品</span>。</span> </p><p> <span><span class="zhuanming">竺法護</span>更出<span class="shuming">小品經</span>　七卷</span> </p><p> <span><span class="zhuanming">衛士度</span>抄<span class="shuming">摩訶般若波羅蜜道行經</span>　二卷</span> </p><p> <span><span class="zhuanming">曇摩蜱</span>出<span class="shuming">摩訶鉢羅若波羅蜜經</span>　五卷</span> <span class="font12 zhu">一名<span class="shuming">長安品經</span>。</span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>出<span class="shuming">新大品</span>　二十四卷</span> </p><p> <span>〔又〕<span class="shuming">小品</span>　七卷</span> </p><p> <span>右一經七人異出。</span> </p><p> <span><span class="shuming">般泥洹經</span></span> </p><p> <span><span class="zhuanming">支讖</span>出<span class="shuming">胡般泥洹經</span>　一卷</span> </p><p> <span><span class="zhuanming">支謙</span>出<span class="shuming">大般泥洹經</span>　二卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">方等泥洹經</span>　二卷</span> </p><p> <span><span class="zhuanming">曇摩讖</span>出<span class="shuming">大般湼槃經</span>　三十六卷</span> </p><p> <span><span class="zhuanming">釋法顯</span>出<span class="shuming">大般泥洹經</span>　六卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00067','847414',this);" style="cursor:pointer;"> <span class="song">P67</span></i> <span>〔又〕<span class="shuming">方等泥洹經</span>　二卷</span> </p><p> <span><span class="zhuanming">釋智猛</span>出<span class="shuming">泥洹經</span>　二十卷</span> </p><p> <span><span class="zhuanming">求那跋陀羅</span>出<span class="shuming">泥洹經</span>　一卷</span> <a class="zhuhao" href="#431" id="317">〔一○五〕</a> </p><p> <span>右一經七人異出。其<span class="zhuanming">支謙</span><span class="shuming">大般泥洹</span>與<span class="shuming">方等泥洹</span>大同，<span class="zhuanming">曇摩讖</span><span class="shuming">湼槃</span>與<span class="zhuanming">法顯</span><span class="shuming">泥洹</span>大同。其餘三部並闕，未詳同異。</span> </p><p> <span><span class="shuming">法華經</span></span> </p><p> <span><span class="shuming">舊録</span>有<span class="shuming">薩曇分陀利經</span>，云是異出<span class="shuming">法華</span>，未詳誰出，今闕此經。</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">正法華經</span>　十卷</span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>出<span class="shuming">新妙法蓮華經</span>　七卷</span> </p><p> <span>右一經三人出，其一經失譯人名，已入失源録</span> </p><p> <span><span class="shuming">首楞嚴經</span></span> </p><p> <span><span class="zhuanming">支讖</span><span class="shuming">首楞嚴</span>　二卷</span> </p><p> <span><span class="zhuanming">支謙</span><span class="shuming">首楞嚴</span>　二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00068','847414',this);" style="cursor:pointer;"> <span class="song">P68</span></i> <span><span class="zhuanming">白延</span><span class="shuming">首楞嚴</span>　二卷</span> </p><p> <span><span class="zhuanming">竺法護</span>更出<span class="shuming">勇伏定</span>　二卷</span> <span class="font12 zhu">卽更出<span class="shuming">首楞嚴</span>。</span> </p><p> <span><span class="zhuanming">竺叔蘭</span><span class="shuming">首楞嚴經</span>　二卷</span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>新出<span class="shuming">首楞嚴</span>　二卷</span> </p><p> <span><span class="shuming">舊録</span>有<span class="shuming">蜀首楞嚴</span>　二卷</span> <span class="font12 zhu">未詳誰出。</span> </p><p> <span>右一經七人出。其一經失譯人名，已入失源録。</span> </p><p> <span><span class="shuming">維摩詰經</span></span> </p><p> <span><span class="zhuanming">支謙</span>出<span class="shuming">維摩詰</span>　二卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">維摩詰經</span>　二卷</span> </p><p> <span>又出<span class="shuming">删維摩詰</span>　一卷</span> </p><p> <span><span class="zhuanming">竺叔蘭</span>出<span class="shuming">維摩詰</span>　二卷</span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>出<span class="shuming">新維摩詰經</span>　三卷</span> </p><p> <span>右一經四人異出。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00069','847414',this);" style="cursor:pointer;"> <span class="song">P69</span></i> <span><span class="shuming">無量壽經</span></span> </p><p> <span><span class="zhuanming">支謙</span>出<span class="shuming">阿彌陀經</span>　二卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">無量壽</span>　二卷</span> <span class="font12 zhu">或云<span class="shuming">無量壽清淨平等覺</span>。</span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>出<span class="shuming">無量壽</span>　一卷</span> </p><p> <span><span class="zhuanming">釋寶雲</span>出<span class="shuming">新無量壽</span>　二卷</span> </p><p> <span><span class="zhuanming">求那跋陀羅</span>出<span class="shuming">無量壽</span>　一卷</span> </p><p> <span>右一經五人異出。</span> </p><p> <span><span class="shuming">道地經</span></span> </p><p> <span><span class="zhuanming">安世高</span>出<span class="shuming">大道地</span>　二卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">修行道地</span>　七卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">普耀經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">普耀</span>　八卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00070','847414',this);" style="cursor:pointer;"> <span class="song">P70</span></i> <span><span class="zhuanming">釋智嚴</span>出<span class="shuming">普耀</span>　六卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">賢劫經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">賢劫</span>　十卷</span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>出<span class="shuming">賢劫</span>　七卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">海龍王經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">海龍王</span>　四卷</span> </p><p> <span><span class="zhuanming">曇摩讖</span>出<span class="shuming">海龍王</span>　四卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">中阿含經</span></span> </p><p> <span><span class="zhuanming">曇摩難提</span>出<span class="shuming">中阿含</span>　五十九卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00071','847414',this);" style="cursor:pointer;"> <span class="song">P71</span></i> <span><span class="zhuanming">僧伽提婆</span>出<span class="shuming">中阿含</span>　六十卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">樓炭經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">樓炭</span>　五卷</span> </p><p> <span><span class="zhuanming">釋法炬</span>出<span class="shuming">樓炭</span>　六卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">微密持經</span></span> </p><p> <span><span class="zhuanming">支謙</span>出<span class="shuming">微密持</span>　一卷</span> </p><p> <span><span class="zhuanming">佛䭾跋陀</span>出<span class="shuming">微密持</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">大方等如來藏經</span></span> </p><p> <span><span class="zhuanming">釋法炬</span>出<span class="shuming">大方等如來藏</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00072','847414',this);" style="cursor:pointer;"> <span class="song">P72</span></i> <span><span class="zhuanming">佛䭾跋陀</span>出<span class="shuming">大方等如來藏</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">本業經</span></span> </p><p> <span><span class="zhuanming">支謙</span>出<span class="shuming">本業</span>　一卷</span> </p><p> <span><span class="zhuanming">佛䭾跋陀</span>出<span class="shuming">本業</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">十住經</span></span> </p><p> <span><span class="shuming">鳩摩羅什</span>出<span class="shuming">十住</span>　四卷</span> </p><p> <span><span class="shuming">佛䭾跋陀</span>出<span class="shuming">菩薩十住</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">超日明經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">超日明</span>　二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00073','847414',this);" style="cursor:pointer;"> <span class="song">P73</span></i> <span><span class="zhuanming">聶承遠</span>出<span class="shuming">超日明</span>　二卷</span> <span class="font12 zhu">卽删整<span class="zhuanming">護公</span>所出者。</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">般舟三昧經</span></span> </p><p> <span><span class="zhuanming">支讖</span>出<span class="shuming">般舟三昧</span>　二卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">般舟三昧</span>　二卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">彌勒成佛經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">彌勒成佛</span>　一卷</span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>出<span class="shuming">彌勒成佛</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">觀世音受決經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">光世音大勢至受決經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00074','847414',this);" style="cursor:pointer;"> <span class="song">P74</span></i> <span><span class="zhuanming">曇無竭</span>出<span class="shuming">觀世音受記經</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">月明童子經</span></span> </p><p> <span><span class="zhuanming">支謙</span>出<span class="shuming">月明童子經</span>　一卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">月明童子經</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">普門經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">普門品</span>　一卷</span> </p><p> <span><span class="zhuanming">祇多蜜</span>出<span class="shuming">普門品</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">鴦掘魔經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">鴦掘魔經</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00075','847414',this);" style="cursor:pointer;"> <span class="song">P75</span></i> <span><span class="zhuanming">求那跋陀羅</span>出<span class="shuming">鴦掘魔羅經</span>　四卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">阿闍世王經</span></span> </p><p> <span><span class="zhuanming">支讖</span>出<span class="shuming">阿闍世王經</span>　二卷</span> </p><p> <span><span class="zhuanming">竺法護</span>更出<span class="shuming">阿闍世王經</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">十二因缘經</span></span> </p><p> <span><span class="zhuanming">安世高</span>出<span class="shuming">十二因缘經</span>　一卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">十二因缘經</span>　一卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">阿差末經</span></span> </p><p> <span><span class="zhuanming">支謙</span>出<span class="shuming">阿差末</span>　二卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00076','847414',this);" style="cursor:pointer;"> <span class="song">P76</span></i> <span><span class="zhuanming">竺法護</span>出<span class="shuming">阿差末</span>　四卷</span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">禪經</span></span> </p><p> <span><span class="zhuanming">鳩摩羅什</span>出<span class="shuming">禪經</span>　四卷</span> </p><p> <span>〔又〕<span class="shuming">禪法要解</span>　二卷</span> </p><p> <span><span class="zhuanming">佛䭾跋陀</span>出<span class="shuming">禪經</span>　二卷</span> <a class="zhuhao" href="#432" id="318">〔一○六〕</a> </p><p> <span><span class="zhuanming">曇摩蜜多</span>出<span class="shuming">禪法要</span>　二卷</span> <a class="zhuhao" href="#433" id="319">〔一○七〕</a> </p><p> <span>〔又〕<span class="shuming">五門禪經要用法</span>　一卷</span> </p><p> <span><span class="zhuanming">沮渠安陽侯</span>出<span class="shuming">禪要秘密治病經</span>　二卷</span> </p><p> <span>右一經四人異出。</span> </p><p> <span><span class="shuming">虚空藏經</span></span> </p><p> <span><span class="zhuanming">曇摩讖</span>出<span class="shuming">方等王虚空藏</span>　五卷</span> </p><p> <span><span class="zhuanming">曇摩蜜多</span>出<span class="shuming">虚空藏觀</span>　一卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00077','847414',this);" style="cursor:pointer;"> <span class="song">P77</span></i> <span><span class="zhuanming">聖堅</span>出<span class="shuming">虚空藏</span>　五卷</span> </p><p> <span><span class="zhuanming">佛陀耶舍</span>出<span class="shuming">虚空藏經</span>　一卷</span> </p><p> <span>右一經四人出。</span> </p><p> <span><span class="shuming">譬喻經</span></span> </p><p> <span><span class="zhuanming">安世高</span>出<span class="shuming">五陰譬喻</span>　一卷</span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">譬喻三百首經</span>　二十五卷</span> <span class="font12 zhu">無别題，未詳其名。</span> </p><p> <span><span class="zhuanming">釋法炬</span>出<span class="shuming">法句譬喻</span></span> <a class="zhuhao" href="#434" id="320">〔一○八〕</a> <span>　六卷</span> </p><p> <span><span class="zhuanming">求那毗地</span>出<span class="shuming">百句譬喻</span>　十卷</span> </p><p> <span><span class="zhuanming">康法邃</span>出<span class="shuming">譬喻經</span>　十卷</span> </p><p> <span>右一經五人出。</span> </p><p> <span><span class="shuming">無盡意經</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">無盡意</span>　四卷</span> </p><p> <span><span class="zhuanming">竺法眷</span>出<span class="shuming">無盡意</span></span> <a class="zhuhao" href="#435" id="321">〔一○九〕</a> <span>　十卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00078','847414',this);" style="cursor:pointer;"> <span class="song">P78</span></i> <span><span class="zhuanming">曇摩讖</span><span class="shuming">大集</span>後<span class="shuming">無盡意</span>　四卷</span> </p><p> <span>右一經三人出。</span> </p><p> <span><span class="shuming">菩薩地持經</span></span> </p><p> <span><span class="zhuanming">曇摩讖</span>出<span class="shuming">菩薩地持</span>　八卷</span> </p><p> <span>三藏<span class="zhuanming">求那跋摩</span>出<span class="shuming">菩薩善戒</span></span> <a class="zhuhao" href="#436" id="322">〔一一○〕</a> <span>　十卷</span> </p><p> <span>右一經二人出。</span> </p><p> <span><span class="shuming">比丘戒本</span></span> </p><p> <span><span class="zhuanming">曇摩持</span>誦出<span class="shuming">十誦比丘戒本</span>　一卷</span> </p><p> <span><span class="zhuanming">羅什</span>出<span class="shuming">十誦比丘戒本</span>　一卷</span> </p><p> <span><span class="zhuanming">佛䭾耶舍</span>出<span class="shuming">曇無德戒本</span>　一卷</span> </p><p> <span><span class="zhuanming">釋法顯</span>出<span class="shuming">僧祇比丘戒本</span>　一卷</span> </p><p> <span><span class="zhuanming">佛䭾什</span>出<span class="shuming">彌沙塞比丘戒本</span>　一卷</span> </p><p> <span>右一經五人出。校衆録，並云二百五十戒凡有六種異出。其一本無譯名，入失源録中。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00079','847414',this);" style="cursor:pointer;"> <span class="song">P79</span></i> <span><span class="shuming">比丘尼戒</span></span> </p><p> <span><span class="zhuanming">竺法護</span>出<span class="shuming">比丘尼戒</span>　一卷</span> <span class="font12 zhu">今闕。</span> </p><p> <span><span class="zhuanming">釋僧純</span>出<span class="shuming">比丘尼大戒</span>　一卷</span> </p><p> <span><span class="zhuanming">釋法穎</span>撰<span class="shuming">十誦比丘尼戒本</span>　一卷</span> </p><p> <span><span class="zhuanming">覓歷</span>所傳<span class="shuming">大比丘尼戒</span>　一卷</span> <span class="font12 zhu">是疑經。今闕。</span> </p><p> <span>右一經四人出。</span> </p><p> <span><span class="shuming">阿毗曇</span></span> </p><p> <span><span class="zhuanming">安世高</span>出<span class="shuming">阿毗曇五法</span>﹑<span class="shuming">七法</span>　二卷</span> <span class="font12 zhu">今闕<span class="shuming">七法</span>。</span> </p><p> <span>〔又〕<span class="shuming">阿毗曇九十八法</span>　一卷</span> <span class="font12 zhu">闕。</span> </p><p> <span><span class="zhuanming">僧伽跋摩</span>出<span class="shuming">阿毗曇毗婆沙</span>　十四卷</span> </p><p> <span>〔又〕<span class="shuming">阿毗曇心</span>　四卷</span> </p><p> <span><span class="zhuanming">僧伽提婆</span>出<span class="shuming">阿毗曇鞞婆沙</span>　十四卷</span> </p><p> <span>〔又〕<span class="shuming">阿毗曇心</span>　十六卷</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00080','847414',this);" style="cursor:pointer;"> <span class="song">P80</span></i> <span><span class="zhuanming">天竺</span><span class="zhuanming">毗婆沙師</span>出<span class="shuming">舍利弗阿毗曇</span>　二十二卷</span> </p><p> <span><span class="zhuanming">浮陀跋摩</span>出<span class="shuming">阿毗曇毗婆沙</span>　六十卷</span> </p><p> <span><span class="zhuanming">釋法顯</span>出<span class="shuming">雜阿毗曇心</span>　十三卷</span> </p><p> <span><span class="zhuanming">伊葉波羅</span>出<span class="shuming">雜阿毗曇心</span>　十三卷</span> </p><p> <span><span class="zhuanming">僧伽跋摩</span>出<span class="shuming">雜阿毗曇心</span>　十四卷</span> </p><p> <span><span class="shuming">迦旃延阿毗曇心</span>　二十卷</span> <span class="font12 zhu">未詳誰出，已入失源録。</span> </p><p> <span>右一經凡九人出。</span> </p><p> <span><span class="shuming">成具光明經</span></span> </p><p> <span><span class="zhuanming">支讖</span></span> </p><p> <span><span class="zhuanming">支曜</span></span> <a class="zhuhao" href="#437" id="323">〔一一一〕</a> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">法鏡經</span></span> </p><p> <span><span class="zhuanming">安玄</span></span> <a class="zhuhao" href="#438" id="324">〔一一二〕</a> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00081','847414',this);" style="cursor:pointer;"> <span class="song">P81</span></i> <span><span class="zhuanming">支謙</span></span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">法句經</span></span> </p><p> <span><span class="zhuanming">祇難</span></span> </p><p> <span><span class="zhuanming">支謙</span></span> </p><p> <span>右一經二人異出。</span> </p><p> <span>一卷<span class="shuming">無量壽經</span></span> </p><p> <span><span class="zhuanming">鳩摩羅什</span></span> </p><p> <span><span class="zhuanming">求那跋陀</span></span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">長阿含經</span></span> </p><p> <span><span class="zhuanming">佛䭾耶舍</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00082','847414',this);" style="cursor:pointer;"> <span class="song">P82</span></i> <span><span class="zhuanming">釋法顯</span></span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">摩訶僧祇律</span></span> </p><p> <span><span class="zhuanming">釋法顯</span></span> </p><p> <span><span class="zhuanming">釋智猛</span></span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">小品</span></span> </p><p> <span><span class="zhuanming">竺法護</span></span> </p><p> <span><span class="zhuanming">鳩摩羅什</span></span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">方等泥洹經</span></span> </p><p> <span><span class="zhuanming">竺法護</span></span> </p><p> <i class="pageTag" onclick="viewPic('ZSK15149-001-W00083','847414',this);" style="cursor:pointer;"> <span class="song">P83</span></i> <span><span class="zhuanming">釋法顯</span></span> </p><p> <span>右一經二人異出。</span> </p><p> <span><span class="shuming">長者須達經</span></span> </p><p> <span><span class="zhuanming">安公</span><span class="shuming">雜録</span>又有此經</span> </p><p> <span><span class="zhuanming">求那毗地</span>出</span> <a class="zhuhao" href="#439" id="325">〔一一三〕</a> </p><p> <span>右一經二人異出。</span> <a class="zhuhao" href="#440" id="326">〔一一四〕</a> </p></div></div></div>
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後出雜心序第十八　
<div class="wlghyzd_wzb_18"><div id="FCdiv1131785" key="1131785"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=847389">出三藏記集</a> &gt; 卷第十 &gt; 後出雜心序第十八　 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1131786" key="1131786"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK15149-001-W00385','847535',this);" style="cursor:pointer;"> <span class="song">P385</span></i><p class="font18" id="ZSK15149-001-BT0000147"><b>後出雜心序第十八<a class="zhuhao" href="#1642" id="1548">〔七八〕</a><span class="font12 zhu"><span class="zhuanming">焦鏡法師</span></span></b></p><p> <span>昔如來泥洹之後，於<span class="zhuanming">秦</span><span class="zhuanming">漢</span>之間，有尊者<span class="zhuanming">法勝</span>造<span class="shuming">阿毗曇心</span>本，凡有二百五十偈，以爲十品。後至<span class="zhuanming">晉</span>中興之世，復有尊者<span class="zhuanming">達摩多羅</span>，更增三百五十偈，以爲十一品，號曰<span class="shuming">雜心</span>。十品篇目仍舊爲名，唯别立<span class="shuming">擇品</span>篇以爲異耳。位序品次，依四諦爲義：<span class="shuming">界品</span>直説法相，以擬苦諦；<span class="shuming">行</span>﹑<span class="shuming">業</span>﹑<span class="shuming">使</span>三品多論生死之本，以擬集諦；<span class="shuming">賢聖</span>所説斷結證滅之義，以擬滅諦；<span class="shuming">智</span>﹑<span class="shuming">定</span>二品多説無漏之道，以擬道諦。自後諸品，雜明上事，更無别體也。</span> </p><p> <span>於<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十一年甲戌之歲，有外國沙門名曰三藏，觀化遊此。其人先於大國綜習斯經，於是衆僧請令出之。卽以其年九月，於<span class="zhuanming">宋</span>都<span class="zhuanming">長干寺</span>集諸學士，法師<span class="zhuanming">雲公</span>譯語，法師<span class="zhuanming">觀公</span>筆受。考校治定，周年乃訖。<span class="zhuanming">鏡</span>以不才，謬預聽末，雖思不及玄，而時有淺解。今謹率所聞，以示後生，至於折中，以俟明哲。於<span class="zhuanming">會稽</span><span class="zhuanming">始寧山</span><span class="zhuanming">徐支江精舍</span>撰訖。</span> <a class="zhuhao" href="#1643" id="1549">〔七九〕</a> </p></div></div></div>
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