宋廬山招隱寺釋僧瑜
<div class="wlghyzd_wzb_18"><div id="FCdiv1120594" key="1120594"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋廬山招隱寺釋僧瑜 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120595" key="1120595"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00451','688806',this);" style="cursor:pointer;"> <span class="song">P451</span></i><p class="font18" id="ZSK00739-001-BT0000550"><b>宋廬山招隱寺釋僧瑜</b></p><p> <span><span class="zhuanming">釋僧瑜</span>，姓<span class="zhuanming">周</span>，<span class="zhuanming">吴興</span><span class="zhuanming">餘杭</span>人。弱冠出家，業素純粹。<span class="zhuanming">元嘉</span>十五年（公元四三八年），與同學<span class="zhuanming">曇温</span>﹑<span class="zhuanming">慧光</span>等，於<span class="zhuanming">廬山</span><span class="zhuanming">南嶺</span>，共建精舍，名曰<span class="zhuanming">招隱</span>。<span class="zhuanming">瑜</span>常以爲結累三塗，情形故也，情將盡矣，形亦宜損<a class="zhuhao" href="#5917" id="5911">〔一〕</a>。<span class="zhuanming">藥王</span>之轍，獨何云遠？於是屢發言誓，始契燒身。</span> </p><p> <span>以<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>二年（公元四五五年）六月三日，集薪爲龕，并請僧設齋，告衆辭别。是日雲霧晦合，密雨交零。<span class="zhuanming">瑜</span>迺誓曰：「若我所志克明，天當清朗，如其無感，便當滂注。使此四輩知神應之無昧也。」言已，雲景明霽。至初夜竟，便入薪龕中，合掌平坐，誦<span class="shuming">藥王品</span>，火焰交至，猶合掌不散。道俗知者，奔赴彌山，並稽首作禮，願結因緣。咸見紫氣騰空，久之乃歇。時年四十四。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00452','688806',this);" style="cursor:pointer;"> <span class="song">P452</span></i><p> <span>其<a class="zhuhao" href="#5918" id="5912">〔二〕</a>後旬有四日，<span class="zhuanming">瑜</span>房中生雙梧<a class="zhuhao" href="#5919" id="5913">〔三〕</a>桐，根枝豐茂，巨細相如<a class="zhuhao" href="#5920" id="5914">〔四〕</a>，貫壤直聳，遂成連<a class="zhuhao" href="#5921" id="5915">〔五〕</a>樹理，識者以爲娑羅寳樹。剋炳泥洹，<span class="zhuanming">瑜</span>之庶幾，故現斯證，因號爲<span class="zhuanming">雙桐沙門</span>。<span class="zhuanming">吴郡</span><span class="zhuanming">張辯</span>爲平南長史，親覩其事，具爲傳賛。賛曰：「悠悠玄機，茫茫至道。出生入死，孰爲妙寳？</span> <span class="font12 zhu">其一</span> <span>自昔<span class="zhuanming">藥王</span>，殊化絶倫。往聞其説，今覩斯人。</span> <span class="font12 zhu">其二</span> <span>英英沙門，慧定心固。凝神紫氣，表迹雙樹。</span> <span class="font12 zhu">其三</span> <span>其德可樂，其操可貴。文之作矣，式飄<a class="zhuhao" href="#5922" id="5916">〔六〕</a>髣髴。</span> <span class="font12 zhu">其四</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5911" id="5917">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「損」作「捐」。　<a class="zhuhao" href="#5912" id="5918">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「其」下有「卒」。　<a class="zhuhao" href="#5913" id="5919">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「梧」。　<a class="zhuhao" href="#5914" id="5920">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「如」作「似」。　<a class="zhuhao" href="#5915" id="5921">〔五〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「連」下有「奇」；<span class="shuming">珠林</span>「連」作「奇」。　<a class="zhuhao" href="#5916" id="5922">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「飄」作「颺」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷六十四﹑卷九十六</span> </p></div></div></div>
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二十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120599" key="1120599"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 二十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120600" key="1120600"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00024','688927',this);" style="cursor:pointer;"> <span class="song">P24</span></i><p class="font20" id="ZSK00739-001-BT0000776">二十四畫</p><p> <span>靈帝〔漢〕</span> </p><p> <span>1/5　1/10　7/<span class="song">278</span></span> </p></div></div></div>
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宋臨川招提寺釋慧紹
<div class="wlghyzd_wzb_18"><div id="FCdiv1120603" key="1120603"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋臨川招提寺釋慧紹 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120604" key="1120604"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00450','688805',this);" style="cursor:pointer;"> <span class="song">P450</span></i><p class="font18" id="ZSK00739-001-BT0000547"><b>宋臨川招提寺釋慧紹<span class="font12 zhu">僧要</span></b></p><p> <span><span class="zhuanming">釋慧紹</span>，不知氏族。小兒時，母哺魚肉輒吐，咽菜不疑，於是便蔬食。至八歲出家，爲<span class="zhuanming">僧要</span>弟子。精勤懔勵，苦行標節。</span> </p><p> <span>後隨<span class="zhuanming">要</span>止<span class="zhuanming">臨川</span><span class="zhuanming">招提寺</span>，迺密有燒身之意。常雇人斫薪，𧂐於<span class="zhuanming">東山</span>石室，高數丈，中央開一龕，足容己身。迺還寺辭<span class="zhuanming">要</span>，<span class="zhuanming">要</span>苦諫不從。卽於焚身之日，於<span class="zhuanming">東山</span>設大衆八關，并告别知識。其日闔境犇波，車馬人衆及齎金寳者，不可稱數。至初夜行道，<span class="zhuanming">紹</span>自行香，行香既竟，執燭然薪，入中而坐，誦<span class="shuming">藥王本事品</span>。衆既不見<span class="zhuanming">紹</span>，悟其已去，禮拜未畢，悉至薪所，𧂐已恫<a class="zhuhao" href="#5910" id="5909">〔一〕</a>然，誦聲未息。火至額，聞唱一心，言已奄絶。大衆咸見有一星，其大如斗，直下烟中，俄而上天。時見者咸謂天宫迎<span class="zhuanming">紹</span>。經三日，薪聚乃盡。<span class="zhuanming">紹</span>臨終謂同學曰：「吾燒身處，當生梧桐，慎莫伐之。」其後三日，果生焉。<span class="zhuanming">紹</span>焚身是<span class="zhuanming">元嘉</span>二十八年（公元四五一年），年二十八。</span> </p><p> <span><span class="zhuanming">紹</span>師<span class="zhuanming">僧要</span>亦清謹有懿德，年一百六十終於寺矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00451','688805',this);" style="cursor:pointer;"> <span class="song">P451</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5909" id="5910">〔一〕</a><span class="shuming">弘教</span>本「恫」作「烱」；三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>作「洞」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷九十六</span> </p></div></div></div>
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二十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120607" key="1120607"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 二十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120608" key="1120608"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00023','688926',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font20" id="ZSK00739-001-BT0000775">二十二畫</p><p> <span>權翼</span> </p><p> <span>5/<span class="song">181</span></span> </p></div></div></div>
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宋蜀武擔寺釋僧慶
<div class="wlghyzd_wzb_18"><div id="FCdiv1120611" key="1120611"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋蜀武擔寺釋僧慶 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120612" key="1120612"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00454','688808',this);" style="cursor:pointer;"> <span class="song">P454</span></i><p class="font18" id="ZSK00739-001-BT0000556"><b>宋蜀武擔寺釋僧慶</b></p><p> <span><span class="zhuanming">釋僧慶</span>，姓<span class="zhuanming">陳</span>，<span class="zhuanming">巴西</span><span class="zhuanming">安漢</span>人。家世事五斗米道。<span class="zhuanming">慶</span>生而獨悟，十三出家，止<span class="zhuanming">義興寺</span>。淨修<span class="zhuanming">梵</span>行，願求見佛，先捨三指，末誓燒身，漸絶糧粒，唯服香油。到<span class="zhuanming">大明</span>三年（公元四五九年）二月八日，於<span class="zhuanming">蜀城</span><a class="zhuhao" href="#5940" id="5939">〔一〕</a><span class="zhuanming">武擔寺</span>西，對其所造<span class="zhuanming">淨名</span>像前，焚身供養。刺史<span class="zhuanming">張悦</span>躬出臨視，道俗僑舊，觀者傾邑。行雲爲結，苦雨悲零。俄而晴景開明，天色澄淨，見一物如龍，從𧂐昇天。時年二十三。<span class="zhuanming">天水</span>太守<span class="zhuanming">裴方明</span>，爲收灰起塔。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00455','688808',this);" style="cursor:pointer;"> <span class="song">P455</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5939" id="5940">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「城」。</span> </p></div></div></div>
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二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120614" key="1120614"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120615" key="1120615"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688929',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000778">二畫</p><p> <span>人<span class="song">28</span></span> </p><p> <span>九<span class="song">28</span></span> </p></div></div></div>
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宋京師竹林寺釋慧益
<div class="wlghyzd_wzb_18"><div id="FCdiv1120618" key="1120618"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋京師竹林寺釋慧益 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120619" key="1120619"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00452','688807',this);" style="cursor:pointer;"> <span class="song">P452</span></i><p class="font18" id="ZSK00739-001-BT0000553"><b>宋京師竹林寺釋慧益</b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00453','688807',this);" style="cursor:pointer;"> <span class="song">P453</span></i><p> <span><span class="zhuanming">釋慧益</span>，<span class="zhuanming">廣陵</span>人。少出家，隨師止<span class="zhuanming">壽春</span>。<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>中出都，憩<span class="zhuanming">竹林寺</span>。精勤苦行，誓欲燒身，衆人聞者，或毁或讚。至<span class="zhuanming">大明</span>四年（公元四六○年），始就却粒，唯餌麻麥。到六年又絶麥等，但食蘇油。有頃又斷蘇油，唯服香丸。雖四大綿微，而神情警正。<span class="zhuanming">孝武</span>深加敬異，致問慇懃，遣太宰<span class="zhuanming">江夏王</span><span class="zhuanming">義恭</span>，詣寺諫<span class="zhuanming">益</span>，<span class="zhuanming">益</span>誓志無改。</span> </p><p> <span>至<span class="zhuanming">大明</span>七年（公元四六三年）四月八日，將就焚燒，迺於<span class="zhuanming">鍾山</span>之南，置鑊辦油。其日朝乘牛車，而以人牽，自寺之山。以帝王是兆民所憑，又三寳所寄，乃自力入臺。至<span class="zhuanming">雲龍門</span>，不能步下，令人啓聞：<span class="zhuanming">慧益道人</span>今捨身，詣門奏辭，深以佛法仰累。帝聞改容，卽躬出<span class="zhuanming">雲龍門</span>。<span class="zhuanming">益</span>既見帝，重以佛法憑囑，於是辭去。帝亦續至，諸王妃后，道俗士庶，填滿山谷，投衣棄寳，不可勝計。<span class="zhuanming">益</span>乃入鑊，據一小床，以衣具<a class="zhuhao" href="#5931" id="5923">〔一〕</a>自纏，上加一長帽，以油灌之，將就著火。帝令太宰至鑊所請喻曰：「道行多方，何必殞命？幸願三思，更就異途。」<span class="zhuanming">益</span>雅志確然，曾無悔念。迺答曰：「微軀賤命，何足上<a class="zhuhao" href="#5932" id="5924">〔二〕</a>留。天心聖慈罔已者，願度二十人出家。」降勅卽許，<span class="zhuanming">益</span>迺手自執燭以然帽。帽然<a class="zhuhao" href="#5933" id="5925">〔三〕</a>，迺棄燭合掌，誦<span class="shuming">藥王品</span>。火至眉，誦聲猶分明，及眼乃昧。貴賤哀嗟，響振幽谷，莫不彈指稱佛，惆悵淚<a class="zhuhao" href="#5934" id="5926">〔四〕</a>下<a class="zhuhao" href="#5935" id="5927">〔五〕</a>。火至明旦迺盡。帝於<a class="zhuhao" href="#5936" id="5928">〔六〕</a>時，聞空中笳管，異香芬苾。帝盡日方還宫，夜夢見<span class="zhuanming">益</span>振錫而至，更囑以佛法。明日帝爲設會度人，令齋主唱白<a class="zhuhao" href="#5937" id="5929">〔七〕</a>，具序徵祥。燒身之處，謂<a class="zhuhao" href="#5938" id="5930">〔八〕</a><span class="zhuanming">藥王寺</span>，以擬本事也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00454','688807',this);" style="cursor:pointer;"> <span class="song">P454</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5923" id="5931">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「衣具」作「吉貝」；<span class="shuming">珠林</span>作「劫貝」。　<a class="zhuhao" href="#5924" id="5932">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「上」作「止」。　<a class="zhuhao" href="#5925" id="5933">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「然」下有「已」。　<a class="zhuhao" href="#5926" id="5934">〔四〕</a>三本﹑<span class="shuming">珠林</span>「淚」上有「抆」。　<a class="zhuhao" href="#5927" id="5935">〔五〕</a><span class="zhuanming">金陵</span>本「淚下」作「抆淚」。　<a class="zhuhao" href="#5928" id="5936">〔六〕</a>三本「於」下有「于」；<span class="zhuanming">金陵</span>本「於」下有「其」。　<a class="zhuhao" href="#5929" id="5937">〔七〕</a><span class="zhuanming">宋</span>本「白」作「曰」。　<a class="zhuhao" href="#5930" id="5938">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「謂」作「起」；<span class="shuming">珠林</span>作「造」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷九十六</span> </p></div></div></div>
</>
僧名索引檢字表
<div class="wlghyzd_wzb_18"><div id="FCdiv1120622" key="1120622"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120615" key="1120615"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688929',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000778">二畫</p><p> <span>人<span class="song">28</span></span> </p><p> <span>九<span class="song">28</span></span> </p></div></div></div>
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齊隴西釋法光
<div class="wlghyzd_wzb_18"><div id="FCdiv1120625" key="1120625"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 齊隴西釋法光 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120626" key="1120626"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00455','688809',this);" style="cursor:pointer;"> <span class="song">P455</span></i><p class="font18" id="ZSK00739-001-BT0000558"><b>齊隴西釋法光<span class="font12 zhu">法存</span></b></p><p> <span><span class="zhuanming">釋法光</span>，<span class="zhuanming">秦州</span><span class="zhuanming">隴西</span>人，少而有信。至二十九方出家，苦行頭陀。不服綿纊，絶五穀，唯餌松葉。後誓志燒身，乃服松膏及飲油，經于半年。至<span class="zhuanming">齊</span><span class="zhuanming">永明</span>五年（公元四八七年）十月二十日，於<span class="zhuanming">隴西</span><span class="zhuanming">記城寺</span>内，集薪焚身，以滿先志。火來至目，誦聲猶記<a class="zhuhao" href="#5942" id="5941">〔一〕</a>。至鼻乃昧，奄然而絶，春秋四十有一。</span> </p><p> <span>時<span class="zhuanming">永明</span>末，<span class="zhuanming">始豐縣</span>有比丘<span class="zhuanming">法存</span>，亦燒身供養。郡守<span class="zhuanming">蕭緬</span>，遣沙門<span class="zhuanming">慧深</span>，爲起灰塔。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5941" id="5942">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「記」作「了」。</span> </p></div></div></div>
</>
晉霍山釋僧羣
<div class="wlghyzd_wzb_18"><div id="FCdiv1120629" key="1120629"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 晉霍山釋僧羣 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989687" key="989687"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00445','688800',this);" style="cursor:pointer;"> <span class="song">P445</span></i><p class="font18" id="ZSK00739-001-BT0000535"><b>晉霍山釋僧羣</b></p><p> <span><span class="zhuanming">釋僧羣</span>，未詳何許人。清貧守節，蔬食誦經。後遷居<span class="zhuanming">羅江縣</span>之<span class="zhuanming">霍山</span>，構立茅室。山孤在海中，上有石盂，逕數丈許，水深六七尺，常有清流。古老相傳云，是<span class="zhuanming">羣</span>仙所宅。<span class="zhuanming">羣</span>仙<a class="zhuhao" href="#5883" id="5879">〔一〕</a>飲水不飢，因絶粒。後<span class="zhuanming">晉守</span><a class="zhuhao" href="#5884" id="5880">〔二〕</a>太守<span class="zhuanming">陶夔</span>，聞而索之。<span class="zhuanming">羣</span>以水遺<span class="zhuanming">夔</span>，出山輒臭，如此三四。<span class="zhuanming">夔</span>躬自越海，天甚晴<a class="zhuhao" href="#5885" id="5881">〔三〕</a>霽，及至山，風雨晦暝，停數日竟不得至，迺歎曰：「俗内凡夫，遂爲賢聖所隔。」慨恨而返。</span> </p><p> <span><span class="zhuanming">羣</span>庵舍與盂隔一小澗，常以一木爲梁，由之汲水。後時忽有一折翅鴨，舒翼當梁，頭就唼<span class="zhuanming">羣</span>。<span class="zhuanming">羣</span>欲舉錫杖<a class="zhuhao" href="#5886" id="5882">〔四〕</a>撥之，恐思傷損，因此迴還，絶水不飲，數日而終，春秋一百四十矣。臨終向人説，年少時，經折一鴨翅，驗此以爲現報。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00446','688800',this);" style="cursor:pointer;"> <span class="song">P446</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5879" id="5883">〔一〕</a><span class="zhuanming">金陵</span>本無「仙」。　<a class="zhuhao" href="#5880" id="5884">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「守」作「安」。　<a class="zhuhao" href="#5881" id="5885">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「晴」作「清」。　<a class="zhuhao" href="#5882" id="5886">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「杖」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷六十三</span> </p></div></div></div>
</>
十七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120632" key="1120632"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120633" key="1120633"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00022','688921',this);" style="cursor:pointer;"> <span class="song">P22</span></i><p class="font20" id="ZSK00739-001-BT0000770">十七畫</p><p> <span>襄公〔魯〕</span> </p><p> <span>5/<span class="song">181</span></span> </p><p> <span>薛合</span> </p><p> <span>9/<span class="song">347</span></span> </p><p> <span>韓林</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>韓萬德</span> </p><p> <span>11/<span class="song">412</span></span> </p><p> <span>檀祇</span> </p><p> <span>10/<span class="song">376</span></span> </p><p> <span>檀道濟</span> </p><p> <span>7/<span class="song">266</span></span> </p><p> <span>謝玄</span> </p><p> <span>5/<span class="song">182</span></span> </p><p> <span>謝石</span> </p><p> <span>5/<span class="song">182</span></span> </p><p> <span>謝安（謝安石）</span> </p><p> <span>4/159　4/168　5/180　5/193　5/<span class="song">205</span></span> </p><p> <span>（謝安石）</span> </p><p> <span>4/<span class="song">163</span></span> </p><p> <span>謝邵</span> </p><p> <span>10/<span class="song">377</span></span> </p><p> <span>謝尚</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>謝莊</span> </p><p> <span>3/133　7/<span class="song">287</span></span> </p><p> <span>謝晦</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>謝琨（謝幼與）</span> </p><p> <span>1/<span class="song">31</span></span> </p><p> <span>（謝幼與）</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>謝敷（謝慶緒）</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>（謝慶緒）</span> </p><p> <span>4/170　5/<span class="song">205</span></span> </p><p> <span>謝舉</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>謝幼與見謝琨</span> </p><p> <span>謝長遐</span> </p><p> <span>4/<span class="song">160</span></span> </p><p> <span>謝超宗</span> </p><p> <span>8/305　8/<span class="song">307</span></span> </p><p> <span>謝慶緒見謝敷</span> </p><p> <span>謝靈運</span> </p><p> <span>6/221　7/260　7/261　7/271　7/<span class="song">293</span></span> </p><p> <span>優田王</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>闍婆王（婆多加）</span> </p><p> <span>3/<span class="song">106</span></span> </p><p> <span>（婆多加）</span> </p><p> <span>3/<span class="song">107</span></span> </p><p> <span>罽賓王</span> </p><p> <span>2/46　3/<span class="song">106</span></span> </p><p> <span>魏放之</span> </p><p> <span>10/<span class="song">377</span></span> </p><p> <span>魏邁之</span> </p><p> <span>10/<span class="song">377</span></span> </p><p> <span>龜兹王</span> </p><p> <span>2/45　2/66　3/121　10/<span class="song">387</span></span> </p><p> <span>龜兹王弟</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00023','688921',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p> <span>2/<span class="song">49</span></span> </p><p> <span>臨川王</span> </p><p> <span>5/<span class="song">204</span></span> </p><p> <span>臨川王宏</span> </p><p> <span>11/<span class="song">440</span></span> </p><p> <span>臨川康王見臨川康王義慶</span> </p><p> <span>臨川獻王</span> </p><p> <span>8/<span class="song">316</span></span> </p><p> <span>臨川王道規</span> </p><p> <span>13/<span class="song">510</span></span> </p><p> <span>臨川康王義慶（臨川康王）</span> </p><p> <span>7/275　12/463　13/515　14/<span class="song">523</span></span> </p><p> <span>（臨川康王）</span> </p><p> <span>1/7　3/<span class="song">129</span></span> </p></div></div></div>
</>
十六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120636" key="1120636"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120637" key="1120637"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00021','688920',this);" style="cursor:pointer;"> <span class="song">P21</span></i><p class="font20" id="ZSK00739-001-BT0000769">十六畫</p><p> <span>衛玠</span> </p><p> <span>4/<span class="song">159</span></span> </p><p> <span>盧循</span> </p><p> <span>6/<span class="song">215</span></span> </p><p> <span>盧歆</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>盧嘏</span> </p><p> <span>6/<span class="song">216</span></span> </p><p> <span>蕭緬</span> </p><p> <span>12/<span class="song">455</span></span> </p><p> <span>蕭子雲</span> </p><p> <span>8/<span class="song">340</span></span> </p><p> <span>蕭赤斧</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>蕭思話</span> </p><p> <span>3/99　7/278　13/<span class="song">502</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00022','688920',this);" style="cursor:pointer;"> <span class="song">P22</span></i><p> <span>蕭惠開（蕭慧開）</span> </p><p> <span>10/389　12/<span class="song">472</span></span> </p><p> <span>（蕭慧開）</span> </p><p> <span>7/<span class="song">284</span></span> </p><p> <span>蕭摹之</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>諸葛恢</span> </p><p> <span>6/<span class="song">219</span></span> </p><p> <span>豫章王嶷（文獻王）</span> </p><p> <span>8/<span class="song">316</span></span> </p><p> <span>（文獻王）</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>豫章王子尚</span> </p><p> <span>11/<span class="song">431</span></span> </p><p> <span>衡陽文王義季</span> </p><p> <span>12/466　13/<span class="song">514</span></span> </p></div></div></div>
</>
宋高昌釋法進
<div class="wlghyzd_wzb_18"><div id="FCdiv1120640" key="1120640"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋高昌釋法進 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120641" key="1120641"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00447','688802',this);" style="cursor:pointer;"> <span class="song">P447</span></i><p class="font18" id="ZSK00739-001-BT0000540"><b>宋高昌釋法進<span class="font12 zhu">僧遵</span></b></p><p> <span><span class="zhuanming">釋法進</span>，或曰<span class="zhuanming">道進</span>，或曰<span class="zhuanming">法迎</span>，姓<span class="zhuanming">唐</span>，<span class="zhuanming">涼州</span><span class="zhuanming">張掖</span>人。幼而精苦習誦，有超邁之德，爲<span class="zhuanming">沮渠</span><span class="zhuanming">蒙遜</span>所重。<span class="zhuanming">遜</span>卒，子<span class="zhuanming">景環</span>爲<span class="zhuanming">胡</span>寇所破，問<span class="zhuanming">進</span>曰：「今欲轉略<span class="zhuanming">高昌</span>，爲可剋不？」進曰：「必捷，但憂災餓耳。」迴軍卽定。</span> </p><p> <span>後三年<span class="zhuanming">景環</span>卒，弟<span class="zhuanming">安周</span>續立。是歲飢荒，死者無限。<span class="zhuanming">周</span>既事<span class="zhuanming">進</span>，<span class="zhuanming">進</span>屢從求乞，以賑貧餓，國蓄稍竭，<span class="zhuanming">進</span>不復求。迺淨洗浴，取刀鹽，至深窮窟餓人所聚之處，次第授以三歸。便掛衣鉢著樹，投身餓者前云：「施汝共食。」衆雖飢困，猶義不忍受。<span class="zhuanming">進</span>卽自割肉，和<a class="zhuhao" href="#5892" id="5889">〔一〕</a>鹽以啖之。兩股肉盡，心悶不能自割，因語餓人云：「汝取我皮肉，猶足數日，若王使來，必當將去，但取藏之。」餓者悲悼，無能取者。須臾弟子來至，王人復看<a class="zhuhao" href="#5893" id="5890">〔二〕</a>。舉國奔赴，號叫相屬，因輿之還宫。<span class="zhuanming">周</span>勅以三百斛麥以施餓者，别發倉廩以賑貧民。至明晨乃絶，出城北闍維之。烟炎衝天，七日乃歇。屍骸都盡，唯舌<a class="zhuhao" href="#5894" id="5891">〔三〕</a>不爛。卽於其處起塔三層，樹碑于右。</span> </p><p> <span><span class="zhuanming">進</span>弟子<span class="zhuanming">僧遵</span>，姓<span class="zhuanming">趙</span>，<span class="zhuanming">高昌</span>人。善<span class="shuming">十誦律</span>，蔬食節行，誦<span class="shuming">法華</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">金剛波若</span>。又篤厲門<i class="pageTag" onclick="viewPic('ZSK00739-001-L00448','688802',this);" style="cursor:pointer;"> <span class="song">P448</span></i>人，常懺悔爲業。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5889" id="5892">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「和」作「拄」。　<a class="zhuhao" href="#5890" id="5893">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「看」作「至」；<span class="shuming">珠林</span>作「到」。　<a class="zhuhao" href="#5891" id="5894">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「舌」下有「之」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷六十五</span> </p></div></div></div>
</>
十九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120644" key="1120644"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120645" key="1120645"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00023','688923',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font20" id="ZSK00739-001-BT0000772">十九畫</p><p> <span>譙王見南譙王義宣</span> </p><p> <span>譙縱</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>譙郡王鄴</span> </p><p> <span>8/<span class="song">306</span></span> </p><p> <span>廬丞相</span> </p><p> <span>13/<span class="song">516</span></span> </p><p> <span>羅閲家</span> </p><p> <span>3/<span class="song">126</span></span> </p><p> <span>羅閲宗見羅閲家</span> </p><p> <span>隴西公碩德</span> </p><p> <span>2/<span class="song">52</span></span> </p></div></div></div>
</>
宋彭城駕山釋曇稱
<div class="wlghyzd_wzb_18"><div id="FCdiv1120648" key="1120648"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋彭城駕山釋曇稱 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120649" key="1120649"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00446','688801',this);" style="cursor:pointer;"> <span class="song">P446</span></i><p class="font18" id="ZSK00739-001-BT0000538"><b>宋彭城駕山釋曇稱</b></p><p> <span><span class="zhuanming">釋曇稱</span>，<span class="zhuanming">河北</span>人。少而仁愛，惠及昆蟲。<span class="zhuanming">晉</span>末至<span class="zhuanming">彭城</span>，見有老人，年八十，夫妻窮悴。迺捨戒爲奴，累年執役。而内修道德，未嘗有廢，鄉隣嗟之。及二老卒，傭賃獲直，悉爲二老福用。擬以自贖，事畢欲還入<a class="zhuhao" href="#5888" id="5887">〔一〕</a>道，法物未備。</span> </p><p> <span><span class="zhuanming">宋</span>初<span class="zhuanming">彭城</span><span class="zhuanming">駕山</span>下虎災，村人遇害，日有一兩。<span class="zhuanming">稱</span>乃謂村人曰：「虎若食我，災必當消。」村人苦諫不從，卽於是夜，獨坐草中，呪願曰：「以我此身，充汝飢渴，令汝從今息怨害意，未來當得無上法食。」村人知其意正，各泣拜而還。至四更中，聞虎取<span class="zhuanming">稱</span>，村人逐至南山，噉身都盡，唯有頭在，因葬而起塔，爾後虎災遂息。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00447','688801',this);" style="cursor:pointer;"> <span class="song">P447</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5887" id="5888">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「入」。</span> </p></div></div></div>
</>
十八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120652" key="1120652"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120653" key="1120653"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00023','688922',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font20" id="ZSK00739-001-BT0000771">十八畫</p><p> <span>顔竣</span> </p><p> <span>1/43　7/276　7/<span class="song">285</span></span> </p><p> <span>顔延之</span> </p><p> <span>3/131　7/256　7/261　7/268　7/275　7/285　7/<span class="song">292</span></span> </p><p> <span>戴勃</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>戴逵（戴安道）</span> </p><p> <span>4/163　7/<span class="song">261</span></span> </p><p> <span>（戴安道）</span> </p><p> <span>13/<span class="song">481</span></span> </p><p> <span>戴顒</span> </p><p> <span>7/273　13/<span class="song">481</span></span> </p><p> <span>戴安道見戴逵</span> </p><p> <span>聶承遠</span> </p><p> <span>1/24　3/<span class="song">141</span></span> </p><p> <span>簡文皇帝（太宗）〔晉〕</span> </p><p> <span>4/156　5/193　5/205　5/206　13/<span class="song">477</span></span> </p><p> <span>（太宗）</span> </p><p> <span>5/<span class="song">193</span></span> </p></div></div></div>
</>
宋僞秦蒲坂釋法羽
<div class="wlghyzd_wzb_18"><div id="FCdiv1120656" key="1120656"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋僞秦蒲坂釋法羽 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120657" key="1120657"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00449','688804',this);" style="cursor:pointer;"> <span class="song">P449</span></i><p class="font18" id="ZSK00739-001-BT0000545"><b>宋僞秦蒲坂釋法羽<span class="font12 zhu">慧始</span></b></p><p> <span><span class="zhuanming">釋法羽</span>，<span class="zhuanming">冀州</span>人。十五出家，爲<span class="zhuanming">慧始</span>弟子。<span class="zhuanming">始</span>立行精苦，修頭陀之業。<span class="zhuanming">羽</span>操心勇猛，深達其道。常欲仰軌藥王，燒身供養。時爲<a class="zhuhao" href="#5907" id="5905">〔一〕</a><span class="zhuanming">晉王</span><span class="zhuanming">姚緒</span>鎮<span class="zhuanming">蒱坂</span>，<span class="zhuanming">羽</span>以事白<span class="zhuanming">緒</span>，<span class="zhuanming">緒</span>曰「：入道多方，何必燒身？不敢固違，幸願三思。」<span class="zhuanming">羽</span>誓志既重，卽服香屑<a class="zhuhao" href="#5908" id="5906">〔二〕</a>，以布纏體，誦<span class="shuming">捨身品</span>竟，以火自燎。道俗觀視，莫不悲慕焉。時年四十有五。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00450','688804',this);" style="cursor:pointer;"> <span class="song">P450</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5905" id="5907">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「僞」下有「秦」。　<a class="zhuhao" href="#5906" id="5908">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「屑」作「油」。</span> </p></div></div></div>
</>
二十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120660" key="1120660"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 二十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120661" key="1120661"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00023','688925',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font20" id="ZSK00739-001-BT0000774">二十一畫</p><p> <span>蘭陵公</span> </p><p> <span>13/<span class="song">493</span></span> </p><p> <span>顧愷之</span> </p><p> <span>5/<span class="song">206</span></span> </p><p> <span>夔安</span> </p><p> <span>9/<span class="song">347</span></span> </p></div></div></div>
</>
宋魏郡廷尉寺釋僧富
<div class="wlghyzd_wzb_18"><div id="FCdiv1120664" key="1120664"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 宋魏郡廷尉寺釋僧富 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120665" key="1120665"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00448','688803',this);" style="cursor:pointer;"> <span class="song">P448</span></i><p class="font18" id="ZSK00739-001-BT0000543"><b>宋魏郡廷尉寺釋僧富</b></p><p> <span><span class="zhuanming">釋僧富</span>，姓<span class="zhuanming">山</span>，<span class="zhuanming">高陽</span>人。父<span class="zhuanming">霸</span>爲<span class="zhuanming">藍田</span>令。<span class="zhuanming">富</span>少孤居貧，而篤學無厭，採薪爲燭，以照讀書。及至冠年，備盡經史。美姿容，善談論。後遇僞<span class="zhuanming">秦</span>衛將軍<span class="zhuanming">楊邕</span>，資其衣糧，<span class="zhuanming">習鑿齒</span>携共志學。及聽<span class="zhuanming">安公</span>講<span class="shuming">放光經</span>，遂有心樂道，於是剃髮，依<span class="zhuanming">安</span>受業。<span class="zhuanming">安</span>亡後，還<span class="zhuanming">魏郡</span><span class="zhuanming">廷尉寺</span>，下帷潜思，絶事人間。</span> </p><p> <span>時村中<a class="zhuhao" href="#5900" id="5895">〔一〕</a>有劫，劫得一小兒，欲取心肝以解神。<span class="zhuanming">富</span>逍遥路口，遇見劫，具問其意，因脱<i class="pageTag" onclick="viewPic('ZSK00739-001-L00449','688803',this);" style="cursor:pointer;"> <span class="song">P449</span></i>衣以易小兒，羣劫不許。<span class="zhuanming">富</span>曰：「大人五藏亦可用不？」劫謂<span class="zhuanming">富</span>不能亡身，妄<a class="zhuhao" href="#5901" id="5896">〔二〕</a>言亦好。<span class="zhuanming">富</span>迺念曰：「我幻炎之軀，會有一死，以<a class="zhuhao" href="#5902" id="5897">〔三〕</a>死濟人，雖死猶生。」卽自取劫刀劃胸至臍，羣劫更相咎責，四散奔走，卽送小兒還<a class="zhuhao" href="#5903" id="5898">〔四〕</a>家。路口時行路一人，見<span class="zhuanming">富</span>如此，因問其故，<span class="zhuanming">富</span>雖復頓悶，口猶能言，迺具答以<a class="zhuhao" href="#5904" id="5899">〔五〕</a>事。此人悲悼傷心，還家取針，縫其腹皮，塗以驗藥。輿還寺將息，少時而差。後不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5895" id="5900">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「中」作「人」。　<a class="zhuhao" href="#5896" id="5901">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「妄」上有「因」。　<a class="zhuhao" href="#5897" id="5902">〔三〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「以」上有「今」。　<a class="zhuhao" href="#5898" id="5903">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「還」下有「其」。　<a class="zhuhao" href="#5899" id="5904">〔五〕</a>三本，<span class="zhuanming">金陵</span>本「以」下有「此」。</span> </p></div></div></div>
</>
二十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120668" key="1120668"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 二十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120669" key="1120669"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00023','688924',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font20" id="ZSK00739-001-BT0000773">二十畫</p><p> <span>滕含</span> </p><p> <span>5/<span class="song">198</span></span> </p><p> <span>籍拔</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>嚴陵</span> </p><p> <span>6/<span class="song">247</span></span> </p><p> <span>蘇秦</span> </p><p> <span>2/<span class="song">79</span></span> </p><p> <span>蘇峻</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>蘇摩見參軍王子</span> </p></div></div></div>
</>
十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120672" key="1120672"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120673" key="1120673"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00018','688916',this);" style="cursor:pointer;"> <span class="song">P18</span></i><p class="font20" id="ZSK00739-001-BT0000765">十二畫</p><p> <span>堯</span> </p><p> <span>5/182　7/<span class="song">262</span></span> </p><p> <span>舜</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00019','688916',this);" style="cursor:pointer;"> <span class="song">P19</span></i><p> <span>5/182　7/262　9/<span class="song">353</span></span> </p><p> <span>華士</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>景和</span> </p><p> <span>13/<span class="song">514</span></span> </p><p> <span>肅祖見明帝〔晉〕</span> </p><p> <span>衆喜見僧伽阿難</span> </p><p> <span>富整</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>嵇康（嵇中散）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>（嵇中散）</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>嵇中散見嵇康</span> </p><p> <span>彭丞</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>彭函見彭丞</span> </p><p> <span>彭晃</span> </p><p> <span>2/<span class="song">50</span></span> </p><p> <span>彭城王義康</span> </p><p> <span>3/119　3/131　7/260　7/278　13/<span class="song">501</span></span> </p><p> <span>須達</span> </p><p> <span>7/<span class="song">266</span></span> </p><p> <span>須耶利蘇摩見參軍王子</span> </p><p> <span>須利耶跋陀見莎車王子</span> </p><p> <span>傅亮</span> </p><p> <span>4/172　7/<span class="song">268</span></span> </p><p> <span>傅琰</span> </p><p> <span>8/315　11/<span class="song">423</span></span> </p><p> <span>傅遐</span> </p><p> <span>6/<span class="song">239</span></span> </p><p> <span>傅毅</span> </p><p> <span>1/<span class="song">1</span></span> </p><p> <span>湘東王見明帝〔宋〕</span> </p><p> <span>費文淵</span> </p><p> <span>7/<span class="song">283</span></span> </p><p> <span>費鏗之</span> </p><p> <span>11/<span class="song">420</span></span> </p><p> <span>陽平王杜超</span> </p><p> <span>11/<span class="song">411</span></span> </p></div></div></div>
</>
十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120676" key="1120676"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120677" key="1120677"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00016','688915',this);" style="cursor:pointer;"> <span class="song">P16</span></i><p class="font20" id="ZSK00739-001-BT0000764">十一畫</p><p> <span>基公見王浮</span> </p><p> <span>黄欣</span> </p><p> <span>10/<span class="song">380</span></span> </p><p> <span>許桑</span> </p><p> <span>3/<span class="song">118</span></span> </p><p> <span>崔皓</span> </p><p> <span>10/386　11/<span class="song">412</span></span> </p><p> <span>曹植（陳思王）〔魏〕</span> </p><p> <span>13/<span class="song">507</span></span> </p><p> <span>（陳思王）</span> </p><p> <span>13/<span class="song">507</span></span> </p><p> <span>麻襦</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>康昕</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>康獻后</span> </p><p> <span>4/<span class="song">168</span></span> </p><p> <span>陸杲（陸明霞）</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>（陸明霞）</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>陸咸</span> </p><p> <span>13/<span class="song">491</span></span> </p><p> <span>陸倕</span> </p><p> <span>10/<span class="song">397</span></span> </p><p> <span>陸明霞見陸杲</span> </p><p> <span>陸修静</span> </p><p> <span>8/307　8/<span class="song">308</span></span> </p><p> <span>陶侃</span> </p><p> <span>6/<span class="song">213</span></span> </p><p> <span>陶範</span> </p><p> <span>6/<span class="song">232</span></span> </p><p> <span>陶夔</span> </p><p> <span>12/<span class="song">445</span></span> </p><p> <span>陶仲祖</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>陶淵明</span> </p><p> <span>10/378　14/<span class="song">524</span></span> </p><p> <span>梁皇</span> </p><p> <span>13/<span class="song">496</span></span> </p><p> <span>梁謙</span> </p><p> <span>2/<span class="song">50</span></span> </p><p> <span>梁鴻</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>梁犢</span> </p><p> <span>9/<span class="song">356</span></span> </p><p> <span>梁王諒</span> </p><p> <span>13/<span class="song">493</span></span> </p><p> <span>陳載</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>陳慧</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>陳士倫</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>陳征虜見陳御虜</span> </p><p> <span>陳思王見曹植</span> </p><p> <span>陳御虜</span> </p><p> <span>10/<span class="song">397</span></span> </p><p> <span>陳顯達</span> </p><p> <span>10/<span class="song">395</span></span> </p><p> <span>郭文（郭文擧）</span> </p><p> <span>7/<span class="song">261</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00017','688915',this);" style="cursor:pointer;"> <span class="song">P17</span></i><p> <span>（郭文擧）</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>郭鴻</span> </p><p> <span>11/<span class="song">402</span></span> </p><p> <span>郭黁</span> </p><p> <span>2/<span class="song">51</span></span> </p><p> <span>郭文擧見郭文</span> </p><p> <span>郭林宗</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>郭長翔</span> </p><p> <span>11/<span class="song">422</span></span> </p><p> <span>郭神虎</span> </p><p> <span>9/<span class="song">357</span></span> </p><p> <span>郭黑略</span> </p><p> <span>9/<span class="song">345</span></span> </p><p> <span>庾冰</span> </p><p> <span>6/219　13/<span class="song">489</span></span> </p><p> <span>庾亮（庾元規）</span> </p><p> <span>1/30　4/151　4/156　4/166　7/<span class="song">261</span></span> </p><p> <span>庾常</span> </p><p> <span>10/<span class="song">383</span></span> </p><p> <span>庾凱</span> </p><p> <span>4/<span class="song">149</span></span> </p><p> <span>庾元規見庾亮</span> </p><p> <span>庾仲雍</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>庾登之</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>庾稚恭</span> </p><p> <span>10/<span class="song">371</span></span> </p><p> <span>張永</span> </p><p> <span>7/287　7/295　8/329　11/<span class="song">434</span></span> </p><p> <span>張玄</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>張奴</span> </p><p> <span>10/<span class="song">381</span></span> </p><p> <span>張光（張景武）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>（張景武）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>張良</span> </p><p> <span>9/<span class="song">351</span></span> </p><p> <span>張邵</span> </p><p> <span>7/288　11/429　13/<span class="song">485</span></span> </p><p> <span>張牧</span> </p><p> <span>1/<span class="song">43</span></span> </p><p> <span>張岱</span> </p><p> <span>11/<span class="song">432</span></span> </p><p> <span>張忠</span> </p><p> <span>5/190　6/<span class="song">246</span></span> </p><p> <span>張昱</span> </p><p> <span>1/<span class="song">16</span></span> </p><p> <span>張恭</span> </p><p> <span>7/<span class="song">272</span></span> </p><p> <span>張悦</span> </p><p> <span>7/283　12/<span class="song">454</span></span> </p><p> <span>張振</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>張寅</span> </p><p> <span>13/<span class="song">486</span></span> </p><p> <span>張殷</span> </p><p> <span>5/<span class="song">179</span></span> </p><p> <span>張陵</span> </p><p> <span>10/<span class="song">372</span></span> </p><p> <span>張裕</span> </p><p> <span>7/<span class="song">284</span></span> </p><p> <span>張資</span> </p><p> <span>2/<span class="song">51</span></span> </p><p> <span>張敷</span> </p><p> <span>7/273　7/288　11/<span class="song">431</span></span> </p><p> <span>張緒</span> </p><p> <span>7/292　12/<span class="song">474</span></span> </p><p> <span>張輔（張世偉）</span> </p><p> <span>1/<span class="song">26</span></span> </p><p> <span>（張世偉）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>張蓮</span> </p><p> <span>1/<span class="song">10</span></span> </p><p> <span>張暢</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00018','688915',this);" style="cursor:pointer;"> <span class="song">P18</span></i><p> <span>3/132　7/273　7/287　8/321　13/<span class="song">511</span></span> </p><p> <span>張綣</span> </p><p> <span>13/<span class="song">489</span></span> </p><p> <span>張潭</span> </p><p> <span>11/<span class="song">413</span></span> </p><p> <span>張衡</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>張融</span> </p><p> <span>7/295　8/305　8/319　8/324　8/329　8/342　13/<span class="song">489</span></span> </p><p> <span>張離</span> </p><p> <span>9/<span class="song">351</span></span> </p><p> <span>張騫</span> </p><p> <span>3/<span class="song">87</span></span> </p><p> <span>張辯</span> </p><p> <span>7/274　12/<span class="song">452</span></span> </p><p> <span>張世偉見張輔</span> </p><p> <span>張孝秀</span> </p><p> <span>8/339　14/<span class="song">524</span></span> </p><p> <span>張季碩</span> </p><p> <span>6/<span class="song">214</span></span> </p><p> <span>張係世</span> </p><p> <span>13/<span class="song">478</span></span> </p><p> <span>張萊民</span> </p><p> <span>6/<span class="song">214</span></span> </p><p> <span>張景武見張光</span> </p><p> <span>張彭祖</span> </p><p> <span>5/<span class="song">208</span></span> </p><p> <span>張敬兒</span> </p><p> <span>13/<span class="song">516</span></span> </p><p> <span>寇天師</span> </p><p> <span>10/386　11/<span class="song">412</span></span> </p><p> <span>婆多加見闍婆王</span> </p><p> <span>巢尚介</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>習鑿齒</span> </p><p> <span>5/180　12/<span class="song">448</span></span> </p><p> <span>常山公顯</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>參軍王子（須耶利蘇摩﹑蘇摩）</span> </p><p> <span>2/<span class="song">47</span></span> </p><p> <span>（須耶利蘇摩）</span> </p><p> <span>2/<span class="song">47</span></span> </p><p> <span>（蘇摩）</span> </p><p> <span>2/<span class="song">47</span></span> </p><p> <span>竟陵王誕</span> </p><p> <span>13/<span class="song">517</span></span> </p><p> <span>竟陵文宣王（竟良王子良﹑文宣﹑文宣王）</span> </p><p> <span>8/307　8/319　8/335　8/337　8/339　11/426　11/440　13/503　13/520　14/<span class="song">524</span></span> </p><p> <span>（竟陵王子良）</span> </p><p> <span>8/331　10/395　11/<span class="song">434</span></span> </p><p> <span>（文宣）</span> </p><p> <span>3/134　8/307　8/319　8/322　8/326　10/391　11/423　11/438　13/489　13/505　13/<span class="song">507</span></span> </p><p> <span>（文宣王）</span> </p><p> <span>8/316　8/324　8/329　8/<span class="song">330</span></span> </p><p> <span>竟良王子良見竟陵文宣王</span> </p><p> <span>偷髮利鹿孤</span> </p><p> <span>10/<span class="song">375</span></span> </p><p> <span>偷髮利耨檀</span> </p><p> <span>10/<span class="song">375</span></span> </p></div></div></div>
</>
十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120680" key="1120680"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120681" key="1120681"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00020','688918',this);" style="cursor:pointer;"> <span class="song">P20</span></i><p class="font20" id="ZSK00739-001-BT0000767">十四畫</p><p> <span>管寧</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>暮末</span> </p><p> <span>2/<span class="song">78</span></span> </p><p> <span>臧質</span> </p><p> <span>13/<span class="song">512</span></span> </p><p> <span>齊諧</span> </p><p> <span>10/383　13/<span class="song">486</span></span> </p><p> <span>裴徽</span> </p><p> <span>11/<span class="song">438</span></span> </p><p> <span>裴方明</span> </p><p> <span>12/<span class="song">454</span></span> </p><p> <span>趙正（僧名道整）</span> </p><p> <span>1/33　1/35　1/<span class="song">40</span></span> </p><p> <span>趙誘</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>趙儼</span> </p><p> <span>8/<span class="song">303</span></span> </p><p> <span>趙天王</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>厲侯伯</span> </p><p> <span>10/<span class="song">395</span></span> </p><p> <span>熊無患</span> </p><p> <span>6/<span class="song">236</span></span> </p><p> <span>鄯善王</span> </p><p> <span>2/<span class="song">49</span></span> </p><p> <span>僧伽阿難（衆喜）</span> </p><p> <span>3/<span class="song">105</span></span> </p><p> <span>（衆喜）</span> </p><p> <span>3/<span class="song">105</span></span> </p><p> <span>赫連定定</span> </p><p> <span>2/<span class="song">78</span></span> </p><p> <span>赫連勃勃見勃勃赫連</span> </p></div></div></div>
</>
十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120684" key="1120684"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120685" key="1120685"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00019','688917',this);" style="cursor:pointer;"> <span class="song">P19</span></i><p class="font20" id="ZSK00739-001-BT0000766">十三畫</p><p> <span>敬王〔周〕</span> </p><p> <span>13/<span class="song">477</span></span> </p><p> <span>甄恬</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>義嘉</span> </p><p> <span>7/294　11/438　12/<span class="song">472</span></span> </p><p> <span>義慶見臨川康王</span> </p><p> <span>達多</span> </p><p> <span>2/<span class="song">45</span></span> </p><p> <span>達摩弗多（法子）</span> </p><p> <span>2/<span class="song">66</span></span> </p><p> <span>（法子）</span> </p><p> <span>2/<span class="song">66</span></span> </p><p> <span>達摩提婆（法天）</span> </p><p> <span>2/<span class="song">69</span></span> </p><p> <span>（法天）</span> </p><p> <span>2/<span class="song">69</span></span> </p><p> <span>達摩修耶利（法日）</span> </p><p> <span>2/<span class="song">69</span></span> </p><p> <span>（法日）</span> </p><p> <span>2/<span class="song">69</span></span> </p><p> <span>褚昱</span> </p><p> <span>6/<span class="song">219</span></span> </p><p> <span>褚翌見褚昱</span> </p><p> <span>褚䂮</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>褚澄</span> </p><p> <span>8/<span class="song">305</span></span> </p><p> <span>褚伯玉</span> </p><p> <span>11/<span class="song">417</span></span> </p><p> <span>褚叔度</span> </p><p> <span>2/<span class="song">73</span></span> </p><p> <span>楊邕</span> </p><p> <span>12/<span class="song">448</span></span> </p><p> <span>楊軻</span> </p><p> <span>9/<span class="song">353</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00020','688917',this);" style="cursor:pointer;"> <span class="song">P20</span></i><p> <span>楊弘忠</span> </p><p> <span>5/<span class="song">179</span></span> </p><p> <span>楊法尚</span> </p><p> <span>13/<span class="song">480</span></span> </p><p> <span>楊德慎</span> </p><p> <span>4/<span class="song">173</span></span> </p><p> <span>楊難當</span> </p><p> <span>10/<span class="song">388</span></span> </p><p> <span>楊難敵</span> </p><p> <span>1/<span class="song">28</span></span> </p><p> <span>楚王英</span> </p><p> <span>3/<span class="song">141</span></span> </p><p> <span>虞世雅</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>雷次宗</span> </p><p> <span>6/<span class="song">214</span></span> </p><p> <span>萬威達</span> </p><p> <span>1/<span class="song">26</span></span> </p><p> <span>會稽王見司馬道子</span> </p><p> <span>董功曹</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>董宗之</span> </p><p> <span>13/<span class="song">478</span></span> </p><p> <span>鳩婆利</span> </p><p> <span>2/<span class="song">69</span></span> </p><p> <span>鳩摩炎</span> </p><p> <span>2/<span class="song">45</span></span> </p><p> <span>路昭皇太后</span> </p><p> <span>7/<span class="song">288</span></span> </p></div></div></div>
</>
十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120688" key="1120688"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120689" key="1120689"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00020','688919',this);" style="cursor:pointer;"> <span class="song">P20</span></i><p class="font20" id="ZSK00739-001-BT0000768">十五畫</p><p> <span>魯陽</span> </p><p> <span>13/<span class="song">496</span></span> </p><p> <span>蔡㹠</span> </p><p> <span>10/<span class="song">381</span></span> </p><p> <span>蔡愔</span> </p><p> <span>1/1　1/3　13/<span class="song">495</span></span> </p><p> <span>蔡子叔</span> </p><p> <span>4/<span class="song">163</span></span> </p><p> <span>蔡茂之</span> </p><p> <span>3/<span class="song">107</span></span> </p><p> <span>蔡興宗</span> </p><p> <span>11/<span class="song">434</span></span> </p><p> <span>劉安</span> </p><p> <span>10/<span class="song">399</span></span> </p><p> <span>劉虬</span> </p><p> <span>7/<span class="song">287</span></span> </p><p> <span>劉岳見中山王岳</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00021','688919',this);" style="cursor:pointer;"> <span class="song">P21</span></i><p> <span>劉殷</span> </p><p> <span>13/<span class="song">496</span></span> </p><p> <span>劉俊</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>劉惔（劉恢）</span> </p><p> <span>4/156　4/<span class="song">159</span></span> </p><p> <span>劉紹</span> </p><p> <span>13/<span class="song">503</span></span> </p><p> <span>劉載</span> </p><p> <span>9/<span class="song">347</span></span> </p><p> <span>劉勰</span> </p><p> <span>8/322　11/440　12/<span class="song">471</span></span> </p><p> <span>劉毅</span> </p><p> <span>2/<span class="song">72</span></span> </p><p> <span>劉遵</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>劉曜</span> </p><p> <span>9/345　11/<span class="song">401</span></span> </p><p> <span>劉繪</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>劉鬪</span> </p><p> <span>13/<span class="song">482</span></span> </p><p> <span>劉瓛</span> </p><p> <span>8/324　8/<span class="song">329</span></span> </p><p> <span>劉元真</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>劉因之</span> </p><p> <span>8/<span class="song">303</span></span> </p><p> <span>劉休祐（山陽王）</span> </p><p> <span>11/<span class="song">432</span></span> </p><p> <span>（山陽王）</span> </p><p> <span>11/<span class="song">432</span></span> </p><p> <span>劉伯倫</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>劉系之</span> </p><p> <span>4/<span class="song">160</span></span> </p><p> <span>劉孟明</span> </p><p> <span>10/<span class="song">389</span></span> </p><p> <span>劉思考</span> </p><p> <span>7/<span class="song">283</span></span> </p><p> <span>劉景𦼆</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>劉義宣見南譙王義宣</span> </p><p> <span>劉興伯</span> </p><p> <span>10/<span class="song">379</span></span> </p><p> <span>劉遺民</span> </p><p> <span>6/214　6/<span class="song">249</span></span> </p><p> <span>滕永文</span> </p><p> <span>9/<span class="song">365</span></span> </p><p> <span>蔣孝孫</span> </p><p> <span>13/<span class="song">494</span></span> </p><p> <span>慕容沖</span> </p><p> <span>1/<span class="song">35</span></span> </p><p> <span>慕容俊</span> </p><p> <span>5/178　9/<span class="song">356</span></span> </p><p> <span>慕容暐</span> </p><p> <span>9/<span class="song">357</span></span> </p><p> <span>慕容德</span> </p><p> <span>5/<span class="song">190</span></span> </p><p> <span>慕延瓊</span> </p><p> <span>11/<span class="song">418</span></span> </p><p> <span>潘陽忠烈王</span> </p><p> <span>10/<span class="song">396</span></span> </p></div></div></div>
</>
六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120692" key="1120692"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120693" key="1120693"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00008','688910',this);" style="cursor:pointer;"> <span class="song">P8</span></i><p class="font20" id="ZSK00739-001-BT0000759">六畫</p><p> <span>成帝〔晉〕</span> </p><p> <span>1/31　6/<span class="song">219</span></span> </p><p> <span>任漾</span> </p><p> <span>10/<span class="song">394</span></span> </p><p> <span>向秀（向子期）</span> </p><p> <span>4/<span class="song">163</span></span> </p><p> <span>（向子期）</span> </p><p> <span>4/<span class="song">163</span></span> </p><p> <span>向子期見向秀</span> </p><p> <span>安帝〔晉〕</span> </p><p> <span>6/<span class="song">221</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00009','688910',this);" style="cursor:pointer;"> <span class="song">P9</span></i><p> <span>安陽見沮渠安陽侯</span> </p><p> <span>安成侯嵩見安城侯嵩</span> </p><p> <span>安城侯嵩（安成侯嵩）</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>（安成侯嵩）</span> </p><p> <span>6/<span class="song">252</span></span> </p><p> <span>朱肜</span> </p><p> <span>10/<span class="song">374</span></span> </p><p> <span>朱序</span> </p><p> <span>5/175　6/<span class="song">212</span></span> </p><p> <span>朱建</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>朱勃</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>朱逮見朱建</span> </p><p> <span>朱應</span> </p><p> <span>13/<span class="song">478</span></span> </p><p> <span>朱文殊</span> </p><p> <span>10/<span class="song">380</span></span> </p><p> <span>朱君台</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>朱應子</span> </p><p> <span>13/<span class="song">486</span></span> </p><p> <span>朱靈期</span> </p><p> <span>10/<span class="song">382</span></span> </p><p> <span>羊玄保</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>曲安遠</span> </p><p> <span>5/<span class="song">205</span></span> </p><p> <span>行長生</span> </p><p> <span>13/<span class="song">482</span></span> </p><p> <span>吐谷渾主</span> </p><p> <span>8/<span class="song">316</span></span> </p><p> <span>西陽王子尚</span> </p><p> <span>8/<span class="song">313</span></span> </p><p> <span>江夏王義恭（江夏文獻王義恭）</span> </p><p> <span>12/453　13/<span class="song">511</span></span> </p><p> <span>（江夏文獻王義恭）</span> </p><p> <span>8/<span class="song">308</span></span> </p><p> <span>江夏文獻王義恭見江夏王義恭</span> </p><p> <span>吕光</span> </p><p> <span>2/49　2/<span class="song">66</span></span> </p><p> <span>吕保</span> </p><p> <span>2/<span class="song">51</span></span> </p><p> <span>吕隆</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>吕紹</span> </p><p> <span>2/<span class="song">51</span></span> </p><p> <span>吕超（胡奴）</span> </p><p> <span>2/<span class="song">51</span></span> </p><p> <span>（胡奴）</span> </p><p> <span>2/<span class="song">51</span></span> </p><p> <span>吕纂</span> </p><p> <span>2/<span class="song">50</span></span> </p><p> <span>吕文顯</span> </p><p> <span>10/<span class="song">395</span></span> </p><p> <span>吕道慧</span> </p><p> <span>7/287　10/<span class="song">384</span></span> </p></div></div></div>
</>
八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120696" key="1120696"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120697" key="1120697"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00011','688912',this);" style="cursor:pointer;"> <span class="song">P11</span></i><p class="font20" id="ZSK00739-001-BT0000761">八畫</p><p> <span>邵信</span> </p><p> <span>10/<span class="song">383</span></span> </p><p> <span>松期</span> </p><p> <span>13/<span class="song">481</span></span> </p><p> <span>武帝〔漢〕</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>武帝（高祖﹑宋武）〔宋〕</span> </p><p> <span>3/99　13/<span class="song">510</span></span> </p><p> <span>（高祖）</span> </p><p> <span>7/261　7/272　7/281　13/<span class="song">481</span></span> </p><p> <span>（宋武）</span> </p><p> <span>2/72　2/78　6/216　7/264　7/266　12/466　13/<span class="song">484</span></span> </p><p> <span>宗炳</span> </p><p> <span>6/214　7/261　7/268　8/<span class="song">321</span></span> </p><p> <span>宗殼</span> </p><p> <span>13/<span class="song">517</span></span> </p><p> <span>孟福</span> </p><p> <span>1/<span class="song">10</span></span> </p><p> <span>孟顗</span> </p><p> <span>2/73　2/80　3/121　3/128　7/272　7/297　11/418　12/469　13/479　13/<span class="song">483</span></span> </p><p> <span>季路</span> </p><p> <span>7/<span class="song">262</span></span> </p><p> <span>季顒</span> </p><p> <span>4/<span class="song">155</span></span> </p><p> <span>竺定</span> </p><p> <span>10/<span class="song">370</span></span> </p><p> <span>竺昌蒲</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>竺難提</span> </p><p> <span>3/<span class="song">107</span></span> </p><p> <span>法子見達摩弗多</span> </p><p> <span>法日見達摩修耶利</span> </p><p> <span>法天見達摩提婆</span> </p><p> <span>明帝〔漢〕</span> </p><p> <span>1/1　1/3　1/15　3/<span class="song">141</span></span> </p><p> <span>明帝（肅祖）〔晉〕</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>（肅祖）</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>明帝（宋帝﹑太宗﹑湘東王）〔宋〕</span> </p><p> <span>7/294　8/307　8/308　8/313　8/319　8/327　11/431　12/466　12/467　13/485　13/493　13/501　13/<span class="song">514</span></span> </p><p> <span>（宋帝）</span> </p><p> <span>13/<span class="song">496</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00012','688912',this);" style="cursor:pointer;"> <span class="song">P12</span></i><p> <span>（太宗）</span> </p><p> <span>3/134　7/295　7/296　8/<span class="song">324</span></span> </p><p> <span>（湘東王）</span> </p><p> <span>7/294　7/<span class="song">296</span></span> </p><p> <span>明僧紹</span> </p><p> <span>8/319　8/<span class="song">331</span></span> </p><p> <span>周捨</span> </p><p> <span>8/<span class="song">342</span></span> </p><p> <span>周顒</span> </p><p> <span>7/295　8/310　8/316　8/319　8/324　8/327　8/331　8/342　12/<span class="song">472</span></span> </p><p> <span>周顗（周伯仁）</span> </p><p> <span>1/30　7/<span class="song">261</span></span> </p><p> <span>（周伯仁）</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>周仲智</span> </p><p> <span>10/<span class="song">372</span></span> </p><p> <span>周伯仁見周顗</span> </p><p> <span>周興嗣</span> </p><p> <span>8/<span class="song">338</span></span> </p><p> <span>周曇寳</span> </p><p> <span>4/<span class="song">163</span></span> </p><p> <span>周續之</span> </p><p> <span>4/175　6/<span class="song">214</span></span> </p><p> <span>定公主</span> </p><p> <span>11/<span class="song">440</span></span> </p><p> <span>東方朔</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>林百升</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>長沙王</span> </p><p> <span>13/<span class="song">516</span></span> </p><p> <span>佼長生</span> </p><p> <span>13/<span class="song">518</span></span> </p><p> <span>阿育王</span> </p><p> <span>1/16　5/199　6/213　11/441　13/477　13/<span class="song">495</span></span> </p><p> <span>河南王</span> </p><p> <span>11/<span class="song">410</span></span> </p><p> <span>河南王世子曼</span> </p><p> <span>11/<span class="song">410</span></span> </p><p> <span>拓跋珪</span> </p><p> <span>5/<span class="song">190</span></span> </p><p> <span>拓跋晃</span> </p><p> <span>11/<span class="song">411</span></span> </p><p> <span>拓跋燾</span> </p><p> <span>2/78　3/97　10/386　11/<span class="song">411</span></span> </p><p> <span>拓跋濬</span> </p><p> <span>10/<span class="song">386</span></span> </p><p> <span>呵梨跋陀（師子賢）</span> </p><p> <span>3/<span class="song">105</span></span> </p><p> <span>（師子賢）</span> </p><p> <span>3/<span class="song">105</span></span> </p><p> <span>沮渠安周</span> </p><p> <span>12/<span class="song">447</span></span> </p><p> <span>沮渠男成</span> </p><p> <span>2/<span class="song">50</span></span> </p><p> <span>沮渠茂虔</span> </p><p> <span>3/97　11/<span class="song">413</span></span> </p><p> <span>沮渠景環</span> </p><p> <span>12/<span class="song">447</span></span> </p><p> <span>沮渠蒙遜</span> </p><p> <span>2/50　2/77　3/97　7/270　11/411　12/<span class="song">447</span></span> </p><p> <span>沮渠興國</span> </p><p> <span>2/<span class="song">78</span></span> </p><p> <span>沮渠安陽侯（安陽）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>（安陽）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>始安王遥光</span> </p><p> <span>8/<span class="song">331</span></span> </p></div></div></div>
</>
七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120699" key="1120699"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120700" key="1120700"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00009','688911',this);" style="cursor:pointer;"> <span class="song">P9</span></i><p class="font20" id="ZSK00739-001-BT0000760">七畫</p><p> <span>伯成</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>伯仲孫</span> </p><p> <span>13/<span class="song">516</span></span> </p><p> <span>吴苞</span> </p><p> <span>8/<span class="song">319</span></span> </p><p> <span>吴慶</span> </p><p> <span>10/<span class="song">397</span></span> </p><p> <span>辛毗</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>辛源明</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>車朗</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>車曇</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>車師王</span> </p><p> <span>2/<span class="song">49</span></span> </p><p> <span>宋帝見明帝〔宋〕</span> </p><p> <span>宋景</span> </p><p> <span>5/<span class="song">205</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00010','688911',this);" style="cursor:pointer;"> <span class="song">P10</span></i><p> <span>宋豐</span> </p><p> <span>12/<span class="song">461</span></span> </p><p> <span>宋靈秀</span> </p><p> <span>3/<span class="song">132</span></span> </p><p> <span>孝武（世祖）〔宋〕</span> </p><p> <span>4/172　7/278　7/281　7/283　7/286　7/294　7/300　7/301　8/313　11/418　11/430　11/436　11/438　12/453　13/501　13/502　13/512　13/513　13/516　13/<span class="song">517</span></span> </p><p> <span>（世祖）</span> </p><p> <span>3/133　7/268　7/276　7/293　7/<span class="song">295</span></span> </p><p> <span>孝武（烈宗）〔晉〕</span> </p><p> <span>4/157　4/172　5/181　5/190　5/193　5/206　13/478　13/481　13/<span class="song">498</span></span> </p><p> <span>（烈宗）</span> </p><p> <span>4/157　5/<span class="song">193</span></span> </p><p> <span>孝宗</span> </p><p> <span>4/<span class="song">168</span></span> </p><p> <span>孝敬王子鸞</span> </p><p> <span>8/<span class="song">318</span></span> </p><p> <span>沈演見沈演之</span> </p><p> <span>沈約</span> </p><p> <span>13/<span class="song">489</span></span> </p><p> <span>沈慶</span> </p><p> <span>13/<span class="song">517</span></span> </p><p> <span>沈文季</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>沈仲玉</span> </p><p> <span>10/<span class="song">389</span></span> </p><p> <span>沈攸之</span> </p><p> <span>13/<span class="song">518</span></span> </p><p> <span>沈演之（沈演）</span> </p><p> <span>7/<span class="song">298</span></span> </p><p> <span>（沈演）</span> </p><p> <span>11/<span class="song">418</span></span> </p><p> <span>沈慶之見沈慶</span> </p><p> <span>何（晏）（平叔）</span> </p><p> <span>2/<span class="song">73</span></span> </p><p> <span>（平叔）</span> </p><p> <span>6/<span class="song">249</span></span> </p><p> <span>何充（何次道）</span> </p><p> <span>1/18　6/<span class="song">219</span></span> </p><p> <span>（何次道）</span> </p><p> <span>4/157　4/<span class="song">159</span></span> </p><p> <span>何胤</span> </p><p> <span>8/325　8/329　8/<span class="song">342</span></span> </p><p> <span>何點</span> </p><p> <span>4/168　8/319　8/<span class="song">330</span></span> </p><p> <span>何次道見何充</span> </p><p> <span>何尚之</span> </p><p> <span>7/261　7/265　7/275　7/285　8/312　11/<span class="song">435</span></span> </p><p> <span>何承天</span> </p><p> <span>7/262　7/<span class="song">268</span></span> </p><p> <span>何無忌</span> </p><p> <span>6/221　6/<span class="song">232</span></span> </p><p> <span>阮保</span> </p><p> <span>5/201　6/<span class="song">222</span></span> </p><p> <span>阮咸</span> </p><p> <span>4/<span class="song">170</span></span> </p><p> <span>阮晦</span> </p><p> <span>11/<span class="song">422</span></span> </p><p> <span>阮瞻</span> </p><p> <span>4/<span class="song">149</span></span> </p><p> <span>阮步兵見阮嗣宗</span> </p><p> <span>阮尚之</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>阮嗣宗（阮步兵）</span> </p><p> <span>4/<span class="song">166</span></span> </p><p> <span>（阮步兵）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00011','688911',this);" style="cursor:pointer;"> <span class="song">P11</span></i><p> <span>4/<span class="song">166</span></span> </p><p> <span>李通</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>李脱</span> </p><p> <span>10/<span class="song">399</span></span> </p><p> <span>李順</span> </p><p> <span>2/<span class="song">78</span></span> </p><p> <span>李農</span> </p><p> <span>9/<span class="song">349</span></span> </p><p> <span>李緒</span> </p><p> <span>13/<span class="song">480</span></span> </p><p> <span>李嶷</span> </p><p> <span>3/<span class="song">90</span></span> </p><p> <span>李道固</span> </p><p> <span>8/<span class="song">306</span></span> </p><p> <span>沙勒王</span> </p><p> <span>2/<span class="song">66</span></span> </p><p> <span>杜天期</span> </p><p> <span>10/<span class="song">384</span></span> </p><p> <span>杜僧哀</span> </p><p> <span>10/<span class="song">383</span></span> </p></div></div></div>
</>
十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120703" key="1120703"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120704" key="1120704"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00014','688914',this);" style="cursor:pointer;"> <span class="song">P14</span></i><p class="font20" id="ZSK00739-001-BT0000763">十畫</p><p> <span>烈宗見孝武帝〔晉〕</span> </p><p> <span>桑偃</span> </p><p> <span>10/<span class="song">396</span></span> </p><p> <span>原紹</span> </p><p> <span>5/<span class="song">182</span></span> </p><p> <span>韋曜</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>馬生</span> </p><p> <span>10/<span class="song">381</span></span> </p><p> <span>馬季長</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>畢軌</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>畢穎之</span> </p><p> <span>6/<span class="song">214</span></span> </p><p> <span>秦皇</span> </p><p> <span>5/<span class="song">182</span></span> </p><p> <span>秦景</span> </p><p> <span>1/1　13/<span class="song">495</span></span> </p><p> <span>秦太子弘</span> </p><p> <span>2/<span class="song">71</span></span> </p><p> <span>高祖見武帝〔宋〕</span> </p><p> <span>高帝（太祖）〔齊〕</span> </p><p> <span>8/307　10/395　11/436　13/<span class="song">518</span></span> </p><p> <span>（太祖）</span> </p><p> <span>8/315　8/319　8/322　8/328　11/<span class="song">424</span></span> </p><p> <span>高悝</span> </p><p> <span>13/<span class="song">478</span></span> </p><p> <span>高爽</span> </p><p> <span>8/<span class="song">338</span></span> </p><p> <span>孫恩</span> </p><p> <span>10/383　13/<span class="song">486</span></span> </p><p> <span>孫皓</span> </p><p> <span>1/<span class="song">16</span></span> </p><p> <span>孫綽</span> </p><p> <span>1/18　1/24　1/27　4/146　<i class="pageTag" onclick="viewPic('ZSK00739-001-N00015','688914',this);" style="cursor:pointer;"> <span class="song">P15</span></i>4/149　4/154　4/155　4/156　4/159　4/166　4/168　4/170　5/185　5/193　5/208　7/<span class="song">261</span></span> </p><p> <span>孫權</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>孫伯虎</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>徐光</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>徐爰</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>徐緄</span> </p><p> <span>8/<span class="song">335</span></span> </p><p> <span>徐孝嗣</span> </p><p> <span>8/330　8/<span class="song">335</span></span> </p><p> <span>徐羡之</span> </p><p> <span>7/<span class="song">266</span></span> </p><p> <span>徐捷道</span> </p><p> <span>10/<span class="song">397</span></span> </p><p> <span>徐湛之</span> </p><p> <span>7/293　7/<span class="song">301</span></span> </p><p> <span>袁宏（袁彦伯）</span> </p><p> <span>4/163　9/<span class="song">362</span></span> </p><p> <span>（袁彦伯）</span> </p><p> <span>4/<span class="song">160</span></span> </p><p> <span>袁昂</span> </p><p> <span>8/336　11/<span class="song">440</span></span> </p><p> <span>袁豹</span> </p><p> <span>2/<span class="song">72</span></span> </p><p> <span>袁粲</span> </p><p> <span>7/291　7/301　8/337　11/<span class="song">431</span></span> </p><p> <span>袁彦伯見袁宏</span> </p><p> <span>袁愍孫</span> </p><p> <span>13/<span class="song">515</span></span> </p><p> <span>袁曇允</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>袁穎叔</span> </p><p> <span>9/<span class="song">362</span></span> </p><p> <span>殷洪</span> </p><p> <span>7/<span class="song">295</span></span> </p><p> <span>殷浩</span> </p><p> <span>4/151　4/<span class="song">159</span></span> </p><p> <span>殷融</span> </p><p> <span>4/<span class="song">159</span></span> </p><p> <span>殷顗</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>殷騰</span> </p><p> <span>9/<span class="song">349</span></span> </p><p> <span>殷仲堪</span> </p><p> <span>5/199　6/215　6/<span class="song">230</span></span> </p><p> <span>殷淑儀</span> </p><p> <span>13/<span class="song">513</span></span> </p><p> <span>殷齊之</span> </p><p> <span>10/<span class="song">395</span></span> </p><p> <span>桓玄</span> </p><p> <span>6/219　6/230　6/238　13/<span class="song">489</span></span> </p><p> <span>桓伊</span> </p><p> <span>6/<span class="song">212</span></span> </p><p> <span>桓温（桓元子）</span> </p><p> <span>5/192　9/<span class="song">352</span></span> </p><p> <span>（桓元子）</span> </p><p> <span>9/<span class="song">352</span></span> </p><p> <span>桓元子見桓温</span> </p><p> <span>桓廷尉見桓茂倫</span> </p><p> <span>桓茂倫（桓廷尉）</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>（桓廷尉）</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>桓彦表</span> </p><p> <span>4/<span class="song">159</span></span> </p><p> <span>桓宣武</span> </p><p> <span>1/<span class="song">31</span></span> </p><p> <span>桓朗子</span> </p><p> <span>5/<span class="song">179</span></span> </p><p> <span>神世標</span> </p><p> <span>11/<span class="song">404</span></span> </p><p> <span>唐思賢</span> </p><p> <span>7/<span class="song">273</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00016','688914',this);" style="cursor:pointer;"> <span class="song">P16</span></i><p> <span>海陵王</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>珠欺王</span> </p><p> <span>11/<span class="song">407</span></span> </p><p> <span>師子賢見呵梨跋陀</span> </p><p> <span>師子國王</span> </p><p> <span>13/<span class="song">481</span></span> </p><p> <span>莎車王子（須利耶跋陀）</span> </p><p> <span>2/<span class="song">47</span></span> </p><p> <span>（須利耶跋陀）</span> </p><p> <span>2/<span class="song">47</span></span> </p><p> <span>恭思皇后</span> </p><p> <span>7/<span class="song">255</span></span> </p><p> <span>晉熙王燮</span> </p><p> <span>11/<span class="song">431</span></span> </p><p> <span>晉陵公主</span> </p><p> <span>7/<span class="song">265</span></span> </p><p> <span>桂陽公義真</span> </p><p> <span>7/<span class="song">281</span></span> </p></div></div></div>
</>
九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120707" key="1120707"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120708" key="1120708"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00012','688913',this);" style="cursor:pointer;"> <span class="song">P12</span></i><p class="font20" id="ZSK00739-001-BT0000762">九畫</p><p> <span>禹</span> </p><p> <span>5/182　9/<span class="song">353</span></span> </p><p> <span>封尚</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00013','688913',this);" style="cursor:pointer;"> <span class="song">P13</span></i><p> <span>1/<span class="song">27</span></span> </p><p> <span>哀帝〔晉〕</span> </p><p> <span>1/7　4/156　4/161　4/<span class="song">168</span></span> </p><p> <span>姜飛</span> </p><p> <span>2/<span class="song">49</span></span> </p><p> <span>要離</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>宣王見敬王〔周〕</span> </p><p> <span>宣武王</span> </p><p> <span>13/<span class="song">520</span></span> </p><p> <span>皇甫</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>皇甫謐</span> </p><p> <span>7/287　8/<span class="song">321</span></span> </p><p> <span>胡奴見吕超</span> </p><p> <span>胡諧</span> </p><p> <span>10/<span class="song">395</span></span> </p><p> <span>胡濕登</span> </p><p> <span>9/<span class="song">366</span></span> </p><p> <span>郗恢</span> </p><p> <span>1/<span class="song">35</span></span> </p><p> <span>郗超（郗景興）</span> </p><p> <span>4/159　4/168　4/170　5/180　5/193　5/205　7/<span class="song">261</span></span> </p><p> <span>（郗景興）</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>郗景興見郗超</span> </p><p> <span>建義</span> </p><p> <span>13/<span class="song">486</span></span> </p><p> <span>建安王見南平王偉</span> </p><p> <span>建平王景素</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>建平宣簡王宏</span> </p><p> <span>7/<span class="song">299</span></span> </p><p> <span>苻丕</span> </p><p> <span>5/181　5/202　6/<span class="song">212</span></span> </p><p> <span>苻健</span> </p><p> <span>5/190　7/<span class="song">262</span></span> </p><p> <span>苻登</span> </p><p> <span>5/<span class="song">184</span></span> </p><p> <span>苻堅</span> </p><p> <span>1/33　1/34　2/49　2/66　5/181　5/190　6/236　9/357　10/<span class="song">373</span></span> </p><p> <span>段宏</span> </p><p> <span>7/<span class="song">281</span></span> </p><p> <span>段波</span> </p><p> <span>9/<span class="song">347</span></span> </p><p> <span>段業</span> </p><p> <span>2/<span class="song">50</span></span> </p><p> <span>段干木（干木）</span> </p><p> <span>4/162　9/<span class="song">353</span></span> </p><p> <span>南平見南平王偉</span> </p><p> <span>南平王見南平王偉</span> </p><p> <span>南平王偉（南平﹑南平王）</span> </p><p> <span>11/<span class="song">440</span></span> </p><p> <span>（南平）</span> </p><p> <span>13/<span class="song">496</span></span> </p><p> <span>（南平王）</span> </p><p> <span>13/<span class="song">492</span></span> </p><p> <span>南平穆王鑠</span> </p><p> <span>8/<span class="song">313</span></span> </p><p> <span>南譙王義宣（劉義宣﹑譙王）</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>（劉義宣）</span> </p><p> <span>7/<span class="song">278</span></span> </p><p> <span>（譙王）</span> </p><p> <span>3/131　13/512　13/<span class="song">517</span></span> </p><p> <span>姚主見姚興</span> </p><p> <span>姚萇</span> </p><p> <span>1/35　2/50　5/184　6/239　7/<span class="song">279</span></span> </p><p> <span>姚爽</span> </p><p> <span>2/<span class="song">67</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00014','688913',this);" style="cursor:pointer;"> <span class="song">P14</span></i><p> <span>姚嵩</span> </p><p> <span>6/218　6/<span class="song">244</span></span> </p><p> <span>姚緒</span> </p><p> <span>5/189　12/<span class="song">449</span></span> </p><p> <span>姚興（姚主）</span> </p><p> <span>1/37　1/42　2/51　2/60　2/62　2/66　2/71　5/184　5/190　6/218　6/239　6/241　6/243　6/244　6/246　6/249　7/275　7/<span class="song">281</span></span> </p><p> <span>（姚主）</span> </p><p> <span>2/53　2/<span class="song">72</span></span> </p><p> <span>范汪</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>范材</span> </p><p> <span>10/<span class="song">372</span></span> </p><p> <span>范泰</span> </p><p> <span>7/256　7/261　7/266　7/<span class="song">271</span></span> </p><p> <span>范晏</span> </p><p> <span>7/<span class="song">267</span></span> </p><p> <span>范寧</span> </p><p> <span>6/229　13/<span class="song">482</span></span> </p><p> <span>范曄</span> </p><p> <span>7/267　13/<span class="song">501</span></span> </p><p> <span>范宣子</span> </p><p> <span>6/<span class="song">211</span></span> </p><p> <span>昭太后</span> </p><p> <span>13/<span class="song">518</span></span> </p><p> <span>前部王</span> </p><p> <span>2/<span class="song">49</span></span> </p><p> <span>施慎民</span> </p><p> <span>13/<span class="song">517</span></span> </p><p> <span>勃勃赫連（赫連勃勃）</span> </p><p> <span>7/281　7/297　10/<span class="song">375</span></span> </p><p> <span>（赫連勃勃）</span> </p><p> <span>10/<span class="song">386</span></span> </p></div></div></div>
</>
人名索引
<div class="wlghyzd_wzb_18"><div id="FCdiv989707" key="989707"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989708" key="989708"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00005','688906',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font20" id="ZSK00739-001-BT0000755">二畫</p><p> <span>丁蘭</span> </p><p> <span>13/<span class="song">496</span></span> </p><p> <span>丁法成</span> </p><p> <span>7/<span class="song">286</span></span> </p></div></div></div>
</>
二十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120710" key="1120710"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 二十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120711" key="1120711"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688904',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000753">二十四畫</p><p> <span>靈<span class="song">24</span></span> </p></div></div></div>
</>
三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120714" key="1120714"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120715" key="1120715"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00005','688907',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font20" id="ZSK00739-001-BT0000756">三畫</p><p> <span>干木見段干木</span> </p><p> <span>山覇</span> </p><p> <span>12/<span class="song">448</span></span> </p><p> <span>山巨源（巨源）</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>（巨源）</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>山陽王見劉休祐</span> </p><p> <span>乞伏</span> </p><p> <span>2/<span class="song">78</span></span> </p><p> <span>乞佛　熾槃</span> </p><p> <span>11/<span class="song">410</span></span> </p><p> <span>小建平王</span> </p><p> <span>7/<span class="song">301</span></span> </p></div></div></div>
</>
二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120717" key="1120717"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989708" key="989708"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00005','688906',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font20" id="ZSK00739-001-BT0000755">二畫</p><p> <span>丁蘭</span> </p><p> <span>13/<span class="song">496</span></span> </p><p> <span>丁法成</span> </p><p> <span>7/<span class="song">286</span></span> </p></div></div></div>
</>
五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120719" key="1120719"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120720" key="1120720"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00008','688909',this);" style="cursor:pointer;"> <span class="song">P8</span></i><p class="font20" id="ZSK00739-001-BT0000758">五畫</p><p> <span>巨源見山巨源</span> </p><p> <span>弘文</span> </p><p> <span>2/<span class="song">79</span></span> </p><p> <span>申坦</span> </p><p> <span>7/283　11/<span class="song">438</span></span> </p><p> <span>右軍見王羲之</span> </p><p> <span>冉閔</span> </p><p> <span>5/178　9/<span class="song">356</span></span> </p><p> <span>田融</span> </p><p> <span>9/<span class="song">357</span></span> </p><p> <span>甘英</span> </p><p> <span>3/<span class="song">88</span></span> </p><p> <span>甘露飯王</span> </p><p> <span>2/<span class="song">69</span></span> </p><p> <span>世祖見武帝〔齊〕</span> </p><p> <span>世祖見孝武帝〔宋〕</span> </p><p> <span>白純</span> </p><p> <span>2/<span class="song">48</span></span> </p><p> <span>白震</span> </p><p> <span>2/<span class="song">50</span></span> </p><p> <span>石弘</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>石虎</span> </p><p> <span>5/178　6/211　9/347　9/361　10/398　13/<span class="song">497</span></span> </p><p> <span>石宣</span> </p><p> <span>4/153　9/<span class="song">354</span></span> </p><p> <span>石勒</span> </p><p> <span>9/345　10/<span class="song">398</span></span> </p><p> <span>石斌</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>石越</span> </p><p> <span>5/<span class="song">182</span></span> </p><p> <span>石堪</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>石葱</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>石遵</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>石韜</span> </p><p> <span>9/354　9/<span class="song">361</span></span> </p><p> <span>石邃</span> </p><p> <span>9/<span class="song">349</span></span> </p><p> <span>平叔見何晏</span> </p><p> <span>平陽公融</span> </p><p> <span>5/<span class="song">182</span></span> </p><p> <span>永昌王</span> </p><p> <span>11/<span class="song">415</span></span> </p><p> <span>令狐氏</span> </p><p> <span>6/<span class="song">211</span></span> </p><p> <span>史僧雙</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>司馬恬</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>司馬綜</span> </p><p> <span>5/<span class="song">193</span></span> </p><p> <span>司馬元顯</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>司馬休之</span> </p><p> <span>7/<span class="song">264</span></span> </p><p> <span>司馬道子（會稽王）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>（會稽王）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>弗沙提婆</span> </p><p> <span>2/<span class="song">45</span></span> </p></div></div></div>
</>
四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120723" key="1120723"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引 &gt; 四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120724" key="1120724"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00005','688908',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font20" id="ZSK00739-001-BT0000757">四畫</p><p> <span>少帝〔宋〕</span> </p><p> <span>7/295　11/<span class="song">431</span></span> </p><p> <span>毛璩</span> </p><p> <span>5/198　6/<span class="song">230</span></span> </p><p> <span>元宏</span> </p><p> <span>8/303　8/304　8/<span class="song">328</span></span> </p><p> <span>元皇（中宗）〔晉〕</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>（中宗）</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>中宗見元皇〔晉〕</span> </p><p> <span>中山王岳（劉岳﹑岳）</span> </p><p> <span>9/<span class="song">347</span></span> </p><p> <span>（劉岳）</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>（岳）</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>孔丘</span> </p><p> <span>4/<span class="song">172</span></span> </p><p> <span>孔逭</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>孔敷</span> </p><p> <span>4/<span class="song">172</span></span> </p><p> <span>孔淳之</span> </p><p> <span>4/<span class="song">171</span></span> </p><p> <span>孔寧子</span> </p><p> <span>10/<span class="song">383</span></span> </p><p> <span>孔靈符</span> </p><p> <span>7/<span class="song">289</span></span> </p><p> <span>文帝（太祖﹑文皇）〔宋〕</span> </p><p> <span>3/107　7/261　7/264　7/267　7/268　7/299　8/312　8/314　8/323　11/418　12/466　13/<span class="song">485</span></span> </p><p> <span>（太祖）</span> </p><p> <span>2/80　3/128　3/131　7/255　13/512　13/<span class="song">517</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00006','688908',this);" style="cursor:pointer;"> <span class="song">P6</span></i><p> <span>（文皇）</span> </p><p> <span>3/128　7/<span class="song">270</span></span> </p><p> <span>文皇見文帝〔宋〕</span> </p><p> <span>文宣見竟陵文宣王</span> </p><p> <span>文宣王見竟陵文宣王</span> </p><p> <span>文惠〔齊〕</span> </p><p> <span>3/134　8/307　8/313　8/316　8/319　8/322　8/326　8/328　10/391　10/392　10/395　11/423　13/489　13/<span class="song">518</span></span> </p><p> <span>文業</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>文哀皇后</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>太公</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>太宗見明帝〔宋〕</span> </p><p> <span>太宗見簡文皇帝〔晉〕</span> </p><p> <span>太祖〔梁〕</span> </p><p> <span>3/<span class="song">134</span></span> </p><p> <span>太祖見高帝〔齊〕</span> </p><p> <span>太祖見文帝〔宋〕</span> </p><p> <span>太原公纂</span> </p><p> <span>2/<span class="song">50</span></span> </p><p> <span>王（弼）</span> </p><p> <span>2/<span class="song">73</span></span> </p><p> <span>王巾</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>王弘</span> </p><p> <span>7/256　7/<span class="song">271</span></span> </p><p> <span>王年</span> </p><p> <span>10/<span class="song">381</span></span> </p><p> <span>王忱</span> </p><p> <span>5/<span class="song">196</span></span> </p><p> <span>王坦見王坦之</span> </p><p> <span>王波</span> </p><p> <span>9/<span class="song">352</span></span> </p><p> <span>王或</span> </p><p> <span>8/<span class="song">305</span></span> </p><p> <span>王恢</span> </p><p> <span>3/<span class="song">99</span></span> </p><p> <span>王奂</span> </p><p> <span>10/391　11/435　11/<span class="song">436</span></span> </p><p> <span>王胡</span> </p><p> <span>10/<span class="song">385</span></span> </p><p> <span>王洽</span> </p><p> <span>4/159　5/<span class="song">193</span></span> </p><p> <span>王度</span> </p><p> <span>9/<span class="song">352</span></span> </p><p> <span>王珉</span> </p><p> <span>1/<span class="song">31</span></span> </p><p> <span>王恭</span> </p><p> <span>6/230　7/<span class="song">261</span></span> </p><p> <span>王珣</span> </p><p> <span>1/38　5/193　5/206　6/<span class="song">229</span></span> </p><p> <span>王浮（基公）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>（基公）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>王孫見王彌</span> </p><p> <span>王莽</span> </p><p> <span>5/<span class="song">181</span></span> </p><p> <span>王猛</span> </p><p> <span>9/<span class="song">357</span></span> </p><p> <span>王琨</span> </p><p> <span>7/<span class="song">298</span></span> </p><p> <span>王琰</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>王敦（王處仲）</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>（王處仲）</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>王裕</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>王肅</span> </p><p> <span>10/391　13/<span class="song">489</span></span> </p><p> <span>王筠</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00007','688908',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p> <span>10/<span class="song">397</span></span> </p><p> <span>王雅</span> </p><p> <span>13/<span class="song">482</span></span> </p><p> <span>王微</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>王嘉</span> </p><p> <span>5/<span class="song">181</span></span> </p><p> <span>王練</span> </p><p> <span>3/<span class="song">96</span></span> </p><p> <span>王導（王茂弘）</span> </p><p> <span>1/30　4/171　4/172　7/<span class="song">261</span></span> </p><p> <span>（王茂弘）</span> </p><p> <span>4/151　4/<span class="song">156</span></span> </p><p> <span>王儉</span> </p><p> <span>8/313　8/320　13/<span class="song">489</span></span> </p><p> <span>王彌</span> </p><p> <span>1/<span class="song">38</span></span> </p><p> <span>王默</span> </p><p> <span>6/<span class="song">215</span></span> </p><p> <span>王薈</span> </p><p> <span>5/207　7/<span class="song">298</span></span> </p><p> <span>王融</span> </p><p> <span>13/<span class="song">489</span></span> </p><p> <span>王濛</span> </p><p> <span>4/159　7/<span class="song">261</span></span> </p><p> <span>王謐</span> </p><p> <span>6/215　7/261　13/<span class="song">481</span></span> </p><p> <span>王顒</span> </p><p> <span>1/<span class="song">26</span></span> </p><p> <span>王元琳</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>王文度</span> </p><p> <span>4/160　4/<span class="song">168</span></span> </p><p> <span>王玄謨</span> </p><p> <span>3/132　7/291　11/<span class="song">438</span></span> </p><p> <span>王玄載</span> </p><p> <span>11/<span class="song">421</span></span> </p><p> <span>王休之</span> </p><p> <span>11/<span class="song">420</span></span> </p><p> <span>王仲德</span> </p><p> <span>3/108　13/<span class="song">493</span></span> </p><p> <span>王延秀</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>王坦之（王坦）</span> </p><p> <span>4/164　13/<span class="song">481</span></span> </p><p> <span>（王坦）</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>王秀琰</span> </p><p> <span>5/<span class="song">208</span></span> </p><p> <span>王處仲見王敦</span> </p><p> <span>王敬仁</span> </p><p> <span>4/<span class="song">159</span></span> </p><p> <span>王敬則</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>王景文</span> </p><p> <span>8/<span class="song">313</span></span> </p><p> <span>王景茂</span> </p><p> <span>7/<span class="song">284</span></span> </p><p> <span>王道真</span> </p><p> <span>12/<span class="song">464</span></span> </p><p> <span>王僧虔</span> </p><p> <span>8/329　13/501　13/<span class="song">502</span></span> </p><p> <span>王僧達</span> </p><p> <span>7/265　8/<span class="song">318</span></span> </p><p> <span>王僧珍見王彌</span> </p><p> <span>王濬沖</span> </p><p> <span>4/<span class="song">155</span></span> </p><p> <span>王羲之（右軍）</span> </p><p> <span>4/160　11/404　13/<span class="song">483</span></span> </p><p> <span>（右軍）</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>王懷素</span> </p><p> <span>11/<span class="song">417</span></span> </p><p> <span>王曇首</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>卞望之</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>巴陵王休若</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00008','688908',this);" style="cursor:pointer;"> <span class="song">P8</span></i><p> <span>11/<span class="song">432</span></span> </p></div></div></div>
</>
二十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120726" key="1120726"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 二十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120727" key="1120727"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688901',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000750">二十畫</p><p> <span>騰<span class="song">23</span></span> </p><p> <span>籍<span class="song">23</span></span> </p><p> <span>嚴<span class="song">23</span></span> </p><p> <span>蘇<span class="song">23</span></span> </p></div></div></div>
</>
十九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120729" key="1120729"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120730" key="1120730"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688900',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000749">十九畫</p><p> <span>譙<span class="song">23</span></span> </p><p> <span>廬<span class="song">23</span></span> </p><p> <span>羅<span class="song">23</span></span> </p><p> <span>隴<span class="song">23</span></span> </p></div></div></div>
</>
二十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120732" key="1120732"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 二十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120733" key="1120733"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688903',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000752">二十二畫</p><p> <span>權<span class="song">23</span></span> </p></div></div></div>
</>
二十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120735" key="1120735"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 二十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120736" key="1120736"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688902',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000751">二十一畫</p><p> <span>蘭<span class="song">23</span></span> </p><p> <span>顧<span class="song">23</span></span> </p><p> <span>夔<span class="song">23</span></span> </p></div></div></div>
</>
宋山陰法華山釋僧翼
<div class="wlghyzd_wzb_18"><div id="FCdiv1120739" key="1120739"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 宋山陰法華山釋僧翼 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120740" key="1120740"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00483','688840',this);" style="cursor:pointer;"> <span class="song">P483</span></i><p class="font18" id="ZSK00739-001-BT0000626"><b>宋山陰法華山釋僧翼<span class="font12 zhu">道敬</span></b></p><p> <span><span class="zhuanming">釋僧翼</span><a class="zhuhao" href="#6119" id="6117">〔一〕</a>，本<span class="zhuanming">吴興</span><span class="zhuanming">餘杭</span>人。少而信悟，早有絶塵之操。初出家，止<span class="zhuanming">廬山寺</span>，依<span class="zhuanming">慧遠</span>修學。蔬素苦節，見重門人。晚適<span class="zhuanming">關中</span>，復師<span class="zhuanming">羅什</span>，經律數論，並皆參涉，又誦<span class="shuming">法華</span>一部。</span> </p><p> <span>以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十三年（公元四一七年），與同志<span class="zhuanming">曇學沙門</span>，俱遊<span class="zhuanming">會稽</span>，履訪山水。至<span class="zhuanming">秦望</span>西北，見五岫駢峯，有耆闍之狀，乃結草成菴，稱曰<span class="zhuanming">法華精舍</span>。太守<span class="zhuanming">孟顗</span>﹑富<a class="zhuhao" href="#6120" id="6118">〔二〕</a>人<span class="zhuanming">陳載</span>，並傾心挹德，贊助成功。<span class="zhuanming">翼</span>蔬食澗飲三十餘年，以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十七年（公元四五○年）卒，春秋七十。立碑山寺，旌其遺德。<span class="zhuanming">會稽</span><span class="zhuanming">孔逭</span>製文。<span class="zhuanming">翼</span>同遊<span class="zhuanming">曇學沙門</span>，後移卜<span class="zhuanming">秦望</span>之北，號曰<span class="zhuanming">樂林精舍</span>。有<span class="zhuanming">韶相</span><span class="zhuanming">灌蒨</span>，並<span class="zhuanming">東岳</span>望僧，咸共憩焉。</span> </p><p> <span>時有<span class="zhuanming">釋道敬</span>者，本<span class="zhuanming">瑯瑘</span>胄族，<span class="zhuanming">晉</span>右將軍<span class="zhuanming">王羲之</span>曾孫。避世出家，情愛丘壑。棲于<span class="zhuanming">若耶山</span>，立<span class="zhuanming">懸溜精舍</span>。<span class="zhuanming">敬</span>後爲供養衆僧，乃捨具足，專精十戒云。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00484','688840',this);" style="cursor:pointer;"> <span class="song">P484</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6117" id="6119">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「僧」作「曇」。　<a class="zhuhao" href="#6118" id="6120">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「富」下有「陽」。</span> </p></div></div></div>
</>
九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120742" key="1120742"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120743" key="1120743"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00041','688961',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p class="font20" id="ZSK00739-001-BT0000810">九畫</p><p> <span>恒見道恒</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00042','688961',this);" style="cursor:pointer;"> <span class="song">P42</span></i><p> <span>洪見僧洪</span> </p><p> <span>柔見僧柔</span> </p><p> <span>珍見僧珍﹑法珍</span> </p><p> <span>若見僧若</span> </p><p> <span>苞見僧苞</span> </p><p> <span>要見僧要</span> </p><p> <span>威見法威</span> </p><p> <span>持見慧持</span> </p><p> <span>持公見慧持</span> </p><p> <span>相見法相</span> </p><p> <span>4/<span class="song">152</span></span> </p><p> <span>流見道流</span> </p><p> <span>流支見曇摩流支</span> </p><p> <span>亮見支亮﹑道亮﹑慧亮﹑寳亮﹑僧亮</span> </p><p> <span>亮公見道亮</span> </p><p> <span>度見淨度﹑竺僧度﹑法度﹑竺法度﹑曇度〔瑯琊人〕﹑曇度〔江陵人〕﹑杯度</span> </p><p> <span>度法師見法度</span> </p><p> <span>毘見曇無毘</span> </p><p> <span>毘地見求那毘地</span> </p><p> <span>毘浮</span> </p><p> <span>4/<span class="song">152</span></span> </p><p> <span>毘婆沙法師</span> </p><p> <span>6/<span class="song">250</span></span> </p><p> <span>律炎見竺律炎</span> </p><p> <span>耶舍見曇摩耶舍﹑佛陀耶舍</span> </p><p> <span>紀明見支亮</span> </p><p> <span>保誌（誌﹑誌公）</span> </p><p> <span>10/392　10/394　10/<span class="song">399</span></span> </p><p> <span>（誌）</span> </p><p> <span>10/392　10/<span class="song">395</span></span> </p><p> <span>（誌公）</span> </p><p> <span>10/<span class="song">396</span></span> </p><p> <span>迦葉</span> </p><p> <span>3/88　3/141　11/441　13/<span class="song">479</span></span> </p><p> <span>迦羅見曇柯迦羅</span> </p><p> <span>迦旃延子</span> </p><p> <span>2/53　3/<span class="song">141</span></span> </p></div></div></div>
</>
八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120745" key="1120745"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120746" key="1120746"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00033','688960',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p class="font20" id="ZSK00739-001-BT0000809">八畫</p><p> <span>芬見慧芬</span> </p><p> <span>泓見道泓</span> </p><p> <span>具見成具</span> </p><p> <span>昕見康昕</span> </p><p> <span>欣見法欣</span> </p><p> <span>果見慧果﹑曇果</span> </p><p> <span>始見慧始﹑曇始</span> </p><p> <span>周見僧周</span> </p><p> <span>受見慧受</span> </p><p> <span>直見竺慧直</span> </p><p> <span>念見竺佛念</span> </p><p> <span>和見曇和</span> </p><p> <span>拔見僧拔</span> </p><p> <span>炎見竺律炎</span> </p><p> <span>炎公</span> </p><p> <span>8/<span class="song">342</span></span> </p><p> <span>舍見佛陀耶舍</span> </p><p> <span>舍那波斯</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>宗見僧宗﹑史宗﹑法宗﹑智宗﹑曇宗</span> </p><p> <span>宗公</span> </p><p> <span>11/<span class="song">438</span></span> </p><p> <span>定見慧定﹑僧定</span> </p><p> <span>定師</span> </p><p> <span>7/<span class="song">271</span></span> </p><p> <span>明見道明﹑慧明﹑普明﹑弘明</span> </p><p> <span>明慧</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>明慶（慶）</span> </p><p> <span>8/<span class="song">342</span></span> </p><p> <span>（慶）</span> </p><p> <span>8/<span class="song">342</span></span> </p><p> <span>林見静林﹑智林﹑寶林﹑支遁</span> </p><p> <span>林公見支遁</span> </p><p> <span>林法師見支遁</span> </p><p> <span>法見竺僧法</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00034','688960',this);" style="cursor:pointer;"> <span class="song">P34</span></i><p> <span>法力</span> </p><p> <span>11/<span class="song">436</span></span> </p><p> <span>法令</span> </p><p> <span>8/<span class="song">320</span></span> </p><p> <span>法立（立）</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>（立）</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>法平</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>法仙</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>法仙</span> </p><p> <span>12/<span class="song">474</span></span> </p><p> <span>法巨</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>法忍</span> </p><p> <span>13/<span class="song">502</span></span> </p><p> <span>法長</span> </p><p> <span>3/<span class="song">107</span></span> </p><p> <span>法存</span> </p><p> <span>12/<span class="song">455</span></span> </p><p> <span>法成（成）</span> </p><p> <span>11/<span class="song">417</span></span> </p><p> <span>（成）</span> </p><p> <span>11/<span class="song">417</span></span> </p><p> <span>法光</span> </p><p> <span>12/<span class="song">455</span></span> </p><p> <span>法羽（羽）</span> </p><p> <span>12/449　12/<span class="song">457</span></span> </p><p> <span>（羽）</span> </p><p> <span>12/<span class="song">449</span></span> </p><p> <span>法安（安）</span> </p><p> <span>6/<span class="song">235</span></span> </p><p> <span>（安）</span> </p><p> <span>6/<span class="song">235</span></span> </p><p> <span>法安（安）</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>（安）</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>法身</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>法汰見竺法汰</span> </p><p> <span>法佐（佐）</span> </p><p> <span>9/<span class="song">349</span></span> </p><p> <span>（佐）</span> </p><p> <span>9/<span class="song">349</span></span> </p><p> <span>法秀見曇摩密多</span> </p><p> <span>法冏</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>法和</span> </p><p> <span>1/33　1/37　2/53　5/178　5/<span class="song">185</span></span> </p><p> <span>法和</span> </p><p> <span>7/<span class="song">272</span></span> </p><p> <span>法林</span> </p><p> <span>11/<span class="song">419</span></span> </p><p> <span>法明見曇摩耶舍﹑達摩耶舍</span> </p><p> <span>法明</span> </p><p> <span>12/<span class="song">471</span></span> </p><p> <span>法定</span> </p><p> <span>12/<span class="song">471</span></span> </p><p> <span>法迎見法進</span> </p><p> <span>法欣（欣）</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>（欣）</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>法宗（宗）</span> </p><p> <span>12/<span class="song">461</span></span> </p><p> <span>（宗）</span> </p><p> <span>12/<span class="song">461</span></span> </p><p> <span>法音</span> </p><p> <span>12/<span class="song">470</span></span> </p><p> <span>法律</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>法幽</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>法勇見曇無竭</span> </p><p> <span>法勇</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>法度見竺法度</span> </p><p> <span>法度</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00035','688960',this);" style="cursor:pointer;"> <span class="song">P35</span></i><p> <span>8/<span class="song">327</span></span> </p><p> <span>法度（度）</span> </p><p> <span>8/<span class="song">331</span></span> </p><p> <span>（度）</span> </p><p> <span>8/<span class="song">331</span></span> </p><p> <span>法祖見帛遠</span> </p><p> <span>法珍</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>法昭見法照</span> </p><p> <span>法相（相）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>（相）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>法威（威）</span> </p><p> <span>4/<span class="song">168</span></span> </p><p> <span>（威）</span> </p><p> <span>4/<span class="song">168</span></span> </p><p> <span>法首</span> </p><p> <span>9/<span class="song">347</span></span> </p><p> <span>法洪</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>法香</span> </p><p> <span>11/<span class="song">436</span></span> </p><p> <span>法益</span> </p><p> <span>4/<span class="song">146</span></span> </p><p> <span>法祚（祚）</span> </p><p> <span>1/27　3/<span class="song">142</span></span> </p><p> <span>（祚）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>法祚</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>法真</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>法乘見竺法乘</span> </p><p> <span>法莊（莊）</span> </p><p> <span>12/<span class="song">465</span></span> </p><p> <span>（莊）</span> </p><p> <span>12/<span class="song">465</span></span> </p><p> <span>法時見曇柯迦羅</span> </p><p> <span>法悦（悦）</span> </p><p> <span>13/<span class="song">492</span></span> </p><p> <span>（悦）</span> </p><p> <span>13/<span class="song">492</span></span> </p><p> <span>法虔</span> </p><p> <span>4/<span class="song">163</span></span> </p><p> <span>法恭（恭）</span> </p><p> <span>12/<span class="song">466</span></span> </p><p> <span>（恭）</span> </p><p> <span>12/<span class="song">466</span></span> </p><p> <span>法朗</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>法朗（朗）</span> </p><p> <span>10/<span class="song">387</span></span> </p><p> <span>（朗）</span> </p><p> <span>10/<span class="song">387</span></span> </p><p> <span>法通（通）</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>（通）</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>法深見竺潛</span> </p><p> <span>法盛</span> </p><p> <span>2/<span class="song">81</span></span> </p><p> <span>法常（常）</span> </p><p> <span>8/<span class="song">313</span></span> </p><p> <span>（常）</span> </p><p> <span>8/<span class="song">313</span></span> </p><p> <span>法常</span> </p><p> <span>9/<span class="song">349</span></span> </p><p> <span>法悟見法晤</span> </p><p> <span>法淨</span> </p><p> <span>6/<span class="song">216</span></span> </p><p> <span>法紹（紹）</span> </p><p> <span>8/<span class="song">331</span></span> </p><p> <span>（紹）</span> </p><p> <span>8/<span class="song">331</span></span> </p><p> <span>法晤（晤）</span> </p><p> <span>11/<span class="song">422</span></span> </p><p> <span>（晤）</span> </p><p> <span>11/<span class="song">422</span></span> </p><p> <span>法琳（琳）</span> </p><p> <span>11/<span class="song">437</span></span> </p><p> <span>（琳）</span> </p><p> <span>11/<span class="song">437</span></span> </p><p> <span>法等（等）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00036','688960',this);" style="cursor:pointer;"> <span class="song">P36</span></i><p> <span>13/<span class="song">499</span></span> </p><p> <span>（等）</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>法智（智）</span> </p><p> <span>7/<span class="song">263</span></span> </p><p> <span>（智）</span> </p><p> <span>7/<span class="song">263</span></span> </p><p> <span>法進（進）</span> </p><p> <span>10/387　10/<span class="song">389</span></span> </p><p> <span>（進）</span> </p><p> <span>10/<span class="song">387</span></span> </p><p> <span>法進（進﹑道進﹑法迎）</span> </p><p> <span>12/448　12/<span class="song">448</span></span> </p><p> <span>（進）</span> </p><p> <span>12/<span class="song">448</span></span> </p><p> <span>（道進）</span> </p><p> <span>12/<span class="song">448</span></span> </p><p> <span>（法迎）</span> </p><p> <span>12/<span class="song">448</span></span> </p><p> <span>法雲</span> </p><p> <span>8/326　8/338　8/341　10/<span class="song">396</span></span> </p><p> <span>法最</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>法期（期）</span> </p><p> <span>8/315　11/419　11/<span class="song">427</span></span> </p><p> <span>（期）</span> </p><p> <span>11/<span class="song">419</span></span> </p><p> <span>法開</span> </p><p> <span>8/332　8/<span class="song">343</span></span> </p><p> <span>法欽</span> </p><p> <span>2/52　6/<span class="song">240</span></span> </p><p> <span>法喜見曇摩難提</span> </p><p> <span>法猷見竺曇猷</span> </p><p> <span>法愍（愍）</span> </p><p> <span>7/<span class="song">285</span></span> </p><p> <span>（愍）</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>法達（達）</span> </p><p> <span>11/413　11/423　11/<span class="song">440</span></span> </p><p> <span>（達）</span> </p><p> <span>11/413　11/<span class="song">440</span></span> </p><p> <span>法照（照）</span> </p><p> <span>10/<span class="song">371</span></span> </p><p> <span>（照）</span> </p><p> <span>10/<span class="song">371</span></span> </p><p> <span>法慈</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>法楷（楷）</span> </p><p> <span>10/<span class="song">391</span></span> </p><p> <span>（楷）</span> </p><p> <span>10/<span class="song">391</span></span> </p><p> <span>法意（意）</span> </p><p> <span>10/379　13/<span class="song">486</span></span> </p><p> <span>（意）</span> </p><p> <span>10/379　13/486　13/<span class="song">496</span></span> </p><p> <span>法業</span> </p><p> <span>2/73　7/265　7/<span class="song">290</span></span> </p><p> <span>法瑶</span> </p><p> <span>7/290　7/298　8/<span class="song">318</span></span> </p><p> <span>（瑶）</span> </p><p> <span>7/<span class="song">299</span></span> </p><p> <span>法雅（雅﹑竺法雅）</span> </p><p> <span>4/152　9/<span class="song">349</span></span> </p><p> <span>（雅）</span> </p><p> <span>4/<span class="song">152</span></span> </p><p> <span>（竺法雅）</span> </p><p> <span>9/<span class="song">356</span></span> </p><p> <span>法遇（遇）</span> </p><p> <span>5/183　5/201　6/<span class="song">212</span></span> </p><p> <span>（遇）</span> </p><p> <span>5/201　8/<span class="song">343</span></span> </p><p> <span>法瑗（瑗﹑瑗公）</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>（瑗）</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>（瑗公）</span> </p><p> <span>8/<span class="song">327</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00037','688960',this);" style="cursor:pointer;"> <span class="song">P37</span></i><p> <span>法領</span> </p><p> <span>6/<span class="song">216</span></span> </p><p> <span>法緒</span> </p><p> <span>11/<span class="song">408</span></span> </p><p> <span>法暢（暢）</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>（暢）</span> </p><p> <span>13/<span class="song">503</span></span> </p><p> <span>法稱</span> </p><p> <span>7/<span class="song">266</span></span> </p><p> <span>法愛</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>法樂見曇摩流支</span> </p><p> <span>法慧</span> </p><p> <span>12/<span class="song">472</span></span> </p><p> <span>法匱（匱）</span> </p><p> <span>10/<span class="song">391</span></span> </p><p> <span>（匱）</span> </p><p> <span>10/<span class="song">391</span></span> </p><p> <span>法隣</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>法遷（遷）</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>（遷）</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>法穎（穎﹑穎公）</span> </p><p> <span>11/436　11/<span class="song">440</span></span> </p><p> <span>（穎）</span> </p><p> <span>11/436　11/<span class="song">440</span></span> </p><p> <span>（穎公）</span> </p><p> <span>11/<span class="song">438</span></span> </p><p> <span>法衛</span> </p><p> <span>10/<span class="song">390</span></span> </p><p> <span>法鮮</span> </p><p> <span>8/<span class="song">309</span></span> </p><p> <span>法藏</span> </p><p> <span>8/<span class="song">342</span></span> </p><p> <span>法寳</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>法寳</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>法願（願）</span> </p><p> <span>13/517　13/<span class="song">520</span></span> </p><p> <span>（願）</span> </p><p> <span>13/<span class="song">517</span></span> </p><p> <span>法識</span> </p><p> <span>6/<span class="song">217</span></span> </p><p> <span>法鏡（鏡）</span> </p><p> <span>13/<span class="song">520</span></span> </p><p> <span>（鏡）</span> </p><p> <span>13/<span class="song">520</span></span> </p><p> <span>法蘭見竺法蘭</span> </p><p> <span>法護見竺法護</span> </p><p> <span>法覺</span> </p><p> <span>13/<span class="song">516</span></span> </p><p> <span>法獻（獻）〔廣州人〕</span> </p><p> <span>13/<span class="song">487</span></span> </p><p> <span>（獻）</span> </p><p> <span>13/488　13/<span class="song">496</span></span> </p><p> <span>法獻（獻）〔延水人〕</span> </p><p> <span>8/319　10/395　11/438　13/488　13/<span class="song">496</span></span> </p><p> <span>（獻）</span> </p><p> <span>10/395　13/<span class="song">489</span></span> </p><p> <span>法饒見不如檀</span> </p><p> <span>法顯（顯）</span> </p><p> <span>2/73　3/87　3/89　3/96　3/103　3/142　11/406　11/<span class="song">443</span></span> </p><p> <span>（顯）</span> </p><p> <span>2/73　3/<span class="song">87</span></span> </p><p> <span>法弘尼</span> </p><p> <span>1/<span class="song">43</span></span> </p><p> <span>法綱道人</span> </p><p> <span>1/<span class="song">38</span></span> </p><p> <span>杯度（度）</span> </p><p> <span>2/54　10/379　10/399　13/<span class="song">486</span></span> </p><p> <span>（度）</span> </p><p> <span>10/379　13/<span class="song">486</span></span> </p><p> <span>孟祥見康孟祥</span> </p><p> <span>承遠見聶承遠</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00038','688960',this);" style="cursor:pointer;"> <span class="song">P38</span></i><p> <span>叔蘭見竺叔蘭</span> </p><p> <span>波離見優波離</span> </p><p> <span>波沙那（那）</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>（那）</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>卑摩見卑摩羅叉</span> </p><p> <span>卑羅見卑摩羅叉</span> </p><p> <span>卑摩羅叉（卑摩﹑卑羅﹑叉﹑無垢眼﹑青眼律師）</span> </p><p> <span>2/48　2/63　11/428　11/<span class="song">443</span></span> </p><p> <span>（卑摩）</span> </p><p> <span>2/<span class="song">53</span></span> </p><p> <span>（卑羅）</span> </p><p> <span>2/<span class="song">64</span></span> </p><p> <span>（叉）</span> </p><p> <span>2/<span class="song">63</span></span> </p><p> <span>（無垢眼）</span> </p><p> <span>2/<span class="song">63</span></span> </p><p> <span>（青眼律師）</span> </p><p> <span>2/<span class="song">64</span></span> </p><p> <span>阿難</span> </p><p> <span>3/141　11/<span class="song">441</span></span> </p><p> <span>阿沙羅</span> </p><p> <span>3/<span class="song">109</span></span> </p><p> <span>阿那摩低見寶意</span> </p><p> <span>阿竭耶末帝</span> </p><p> <span>2/<span class="song">48</span></span> </p><p> <span>帛尼</span> </p><p> <span>13/<span class="song">478</span></span> </p><p> <span>帛延</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>帛祖見帛遠</span> </p><p> <span>帛遠（法祖﹑祖﹑帛祖）</span> </p><p> <span>1/<span class="song">26</span></span> </p><p> <span>（法祖）</span> </p><p> <span>1/26　3/<span class="song">142</span></span> </p><p> <span>（祖）</span> </p><p> <span>1/<span class="song">26</span></span> </p><p> <span>（帛祖）</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>帛橋見帛法橋</span> </p><p> <span>帛法橋（帛橋）</span> </p><p> <span>13/<span class="song">497</span></span> </p><p> <span>（帛橋）</span> </p><p> <span>13/<span class="song">507</span></span> </p><p> <span>帛道猷（道猷）</span> </p><p> <span>5/<span class="song">207</span></span> </p><p> <span>（道猷）</span> </p><p> <span>5/<span class="song">207</span></span> </p><p> <span>帛僧光（曇光﹑光）</span> </p><p> <span>11/402　11/<span class="song">404</span></span> </p><p> <span>（曇光）</span> </p><p> <span>11/<span class="song">402</span></span> </p><p> <span>（光）</span> </p><p> <span>11/<span class="song">402</span></span> </p><p> <span>帛尸梨密多羅（尸梨密﹑密﹑吉友﹑高座﹑高座法師）</span> </p><p> <span>1/<span class="song">29</span></span> </p><p> <span>（尸梨密）</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>（密）</span> </p><p> <span>1/<span class="song">29</span></span> </p><p> <span>（吉友）</span> </p><p> <span>1/<span class="song">29</span></span> </p><p> <span>（高座）</span> </p><p> <span>1/<span class="song">29</span></span> </p><p> <span>（高座法師）</span> </p><p> <span>13/<span class="song">509</span></span> </p><p> <span>竺潛（潛﹑法深﹑竺法深﹑深﹑深公﹑深法師）</span> </p><p> <span>4/156　8/<span class="song">343</span></span> </p><p> <span>（潛）</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>（法深）</span> </p><p> <span>4/<span class="song">156</span></span> </p><p> <span>（竺法深）</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>（深）</span> </p><p> <span>4/<span class="song">157</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00039','688960',this);" style="cursor:pointer;"> <span class="song">P39</span></i><p> <span>（深公）</span> </p><p> <span>4/157　4/<span class="song">172</span></span> </p><p> <span>（深法師）</span> </p><p> <span>4/157　4/<span class="song">172</span></span> </p><p> <span>竺護見竺法護</span> </p><p> <span>竺大力</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>竺佛念（佛念﹑念）</span> </p><p> <span>1/40　2/67　3/103　3/<span class="song">141</span></span> </p><p> <span>（佛念）</span> </p><p> <span>1/33　1/35　2/<span class="song">67</span></span> </p><p> <span>（念）</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>竺佛朔（朔）</span> </p><p> <span>1/10　4/145　（朔）1/<span class="song">10</span></span> </p><p> <span>竺佛調（佛調﹑調）</span> </p><p> <span>9/<span class="song">363</span></span> </p><p> <span>（佛調）</span> </p><p> <span>9/356　10/<span class="song">398</span></span> </p><p> <span>（調）</span> </p><p> <span>9/<span class="song">363</span></span> </p><p> <span>竺法友</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>竺法存</span> </p><p> <span>4/<span class="song">155</span></span> </p><p> <span>竺法仰</span> </p><p> <span>4/<span class="song">146</span></span> </p><p> <span>竺法行</span> </p><p> <span>4/<span class="song">155</span></span> </p><p> <span>竺法行</span> </p><p> <span>4/170　9/<span class="song">365</span></span> </p><p> <span>竺法汰（法汰﹑汰﹑汰公﹑汰法師）</span> </p><p> <span>5/178　5/192　5/197　7/<span class="song">255</span></span> </p><p> <span>（法汰）</span> </p><p> <span>4/153　5/<span class="song">178</span></span> </p><p> <span>（汰）</span> </p><p> <span>5/192　5/195　5/197　7/<span class="song">292</span></span> </p><p> <span>（汰公）</span> </p><p> <span>5/179　5/<span class="song">206</span></span> </p><p> <span>（汰法師）</span> </p><p> <span>5/<span class="song">193</span></span> </p><p> <span>竺法度（法度﹑度）</span> </p><p> <span>3/<span class="song">142</span></span> </p><p> <span>（法度）</span> </p><p> <span>7/41　3/<span class="song">142</span></span> </p><p> <span>（度）</span> </p><p> <span>1/<span class="song">41</span></span> </p><p> <span>竺法首</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>竺法乘（法乘﹑乘）</span> </p><p> <span>4/<span class="song">155</span></span> </p><p> <span>（法乘）</span> </p><p> <span>4/<span class="song">155</span></span> </p><p> <span>（乘）</span> </p><p> <span>4/<span class="song">155</span></span> </p><p> <span>竺法純（純）</span> </p><p> <span>12/<span class="song">460</span></span> </p><p> <span>（純）</span> </p><p> <span>12/<span class="song">460</span></span> </p><p> <span>竺法崇（崇）</span> </p><p> <span>4/<span class="song">170</span></span> </p><p> <span>（崇）</span> </p><p> <span>4/<span class="song">171</span></span> </p><p> <span>竺法義（義﹑義公）</span> </p><p> <span>4/<span class="song">172</span></span> </p><p> <span>（義）</span> </p><p> <span>4/<span class="song">172</span></span> </p><p> <span>（義公）</span> </p><p> <span>4/<span class="song">172</span></span> </p><p> <span>竺法雅見法雅</span> </p><p> <span>竺法維</span> </p><p> <span>2/<span class="song">81</span></span> </p><p> <span>竺法蕰</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>竺法慧（慧）</span> </p><p> <span>10/<span class="song">371</span></span> </p><p> <span>（慧）</span> </p><p> <span>10/<span class="song">371</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00040','688960',this);" style="cursor:pointer;"> <span class="song">P40</span></i><p> <span>竺法興</span> </p><p> <span>4/167　9/<span class="song">265</span></span> </p><p> <span>竺法濟</span> </p><p> <span>4/158　5/<span class="song">178</span></span> </p><p> <span>竺法曠（曠）</span> </p><p> <span>5/<span class="song">205</span></span> </p><p> <span>（曠）</span> </p><p> <span>5/<span class="song">205</span></span> </p><p> <span>竺法護見竺曇摩羅刹</span> </p><p> <span>竺法蘭（法蘭﹑蘭）</span> </p><p> <span>1/3　3/<span class="song">141</span></span> </p><p> <span>（法蘭）</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>（蘭）</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>竺叔蘭（叔蘭﹑蘭）</span> </p><p> <span>3/141　4/146　4/<span class="song">149</span></span> </p><p> <span>（叔蘭）</span> </p><p> <span>4/<span class="song">146</span></span> </p><p> <span>（蘭）</span> </p><p> <span>4/<span class="song">146</span></span> </p><p> <span>竺律炎（律炎﹑炎）</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>（律炎）</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>（炎）</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>竺道生（生﹑生公﹑道生）</span> </p><p> <span>7/<span class="song">255</span></span> </p><p> <span>（生）</span> </p><p> <span>3/141　7/255　7/264　8/<span class="song">343</span></span> </p><p> <span>（生公）</span> </p><p> <span>7/257　7/299　8/<span class="song">312</span></span> </p><p> <span>（道生）</span> </p><p> <span>2/53　3/96　7/<span class="song">294</span></span> </p><p> <span>竺道安</span> </p><p> <span>5/<span class="song">185</span></span> </p><p> <span>竺道祖</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>竺道壹（道壹﹑小壹﹑壹﹑壹公﹑九州都維那）</span> </p><p> <span>5/<span class="song">206</span></span> </p><p> <span>（道壹）</span> </p><p> <span>5/<span class="song">207</span></span> </p><p> <span>（小壹）</span> </p><p> <span>5/<span class="song">206</span></span> </p><p> <span>（壹）</span> </p><p> <span>5/<span class="song">206</span></span> </p><p> <span>（壹公）</span> </p><p> <span>5/<span class="song">208</span></span> </p><p> <span>（九州都維那）</span> </p><p> <span>5/<span class="song">207</span></span> </p><p> <span>竺道隣</span> </p><p> <span>5/<span class="song">206</span></span> </p><p> <span>竺道嵩</span> </p><p> <span>3/<span class="song">125</span></span> </p><p> <span>竺僧法（法）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>（法）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>竺僧度（僧度﹑度﹑玄宗）</span> </p><p> <span>4/<span class="song">173</span></span> </p><p> <span>（僧度）</span> </p><p> <span>4/<span class="song">173</span></span> </p><p> <span>（度）</span> </p><p> <span>4/<span class="song">173</span></span> </p><p> <span>（玄宗）</span> </p><p> <span>4/<span class="song">173</span></span> </p><p> <span>竺僧朗（僧朗﹑朗﹑朗法師）</span> </p><p> <span>5/<span class="song">190</span></span> </p><p> <span>（僧朗）</span> </p><p> <span>6/<span class="song">244</span></span> </p><p> <span>（朗）</span> </p><p> <span>5/<span class="song">190</span></span> </p><p> <span>（朗法師）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00041','688960',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p> <span>5/<span class="song">190</span></span> </p><p> <span>竺僧敷（敷公﹑敷）</span> </p><p> <span>5/<span class="song">196</span></span> </p><p> <span>（敷公）</span> </p><p> <span>5/<span class="song">196</span></span> </p><p> <span>（敷）</span> </p><p> <span>5/<span class="song">197</span></span> </p><p> <span>竺僧輔（輔）</span> </p><p> <span>5/<span class="song">195</span></span> </p><p> <span>（輔）</span> </p><p> <span>5/<span class="song">195</span></span> </p><p> <span>竺僧顯（顯）</span> </p><p> <span>11/<span class="song">401</span></span> </p><p> <span>（顯）</span> </p><p> <span>11/<span class="song">401</span></span> </p><p> <span>竺慧直</span> </p><p> <span>13/<span class="song">480</span></span> </p><p> <span>竺慧超</span> </p><p> <span>4/<span class="song">175</span></span> </p><p> <span>竺慧開（開）</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>（開）</span> </p><p> <span>8/<span class="song">312</span></span> </p><p> <span>竺曇印</span> </p><p> <span>5/<span class="song">205</span></span> </p><p> <span>竺曇現</span> </p><p> <span>6/<span class="song">232</span></span> </p><p> <span>竺曇蓋（蓋）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>（蓋）</span> </p><p> <span>12/<span class="song">459</span></span> </p><p> <span>竺曇猷（法猷﹑曇猷﹑猷﹑猷公）</span> </p><p> <span>11/<span class="song">403</span></span> </p><p> <span>（法猷）</span> </p><p> <span>11/<span class="song">403</span></span> </p><p> <span>（曇猷）</span> </p><p> <span>11/426　11/<span class="song">443</span></span> </p><p> <span>（猷）</span> </p><p> <span>11/<span class="song">403</span></span> </p><p> <span>（猷公）</span> </p><p> <span>11/<span class="song">425</span></span> </p><p> <span>竺佛圖澄（佛圖澄﹑佛澄﹑澄﹑澄公﹑佛圖磴﹑佛圖橙﹑大和上）</span> </p><p> <span>8/343　9/<span class="song">345</span></span> </p><p> <span>（佛圖澄）</span> </p><p> <span>5/177　9/357　9/361　9/<span class="song">363</span></span> </p><p> <span>（佛澄）</span> </p><p> <span>7/<span class="song">262</span></span> </p><p> <span>（澄）</span> </p><p> <span>9/<span class="song">345</span></span> </p><p> <span>（澄公）</span> </p><p> <span>2/78　10/<span class="song">398</span></span> </p><p> <span>（佛圖磴）</span> </p><p> <span>9/<span class="song">357</span></span> </p><p> <span>（佛圖橙）</span> </p><p> <span>9/<span class="song">357</span></span> </p><p> <span>（大和上）</span> </p><p> <span>9/<span class="song">348</span></span> </p><p> <span>竺曇摩羅刹（竺法護﹑法護﹑護﹑護公﹑竺護﹑燉煌菩薩）</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>（竺法護）</span> </p><p> <span>4/155　4/167　6/<span class="song">245</span></span> </p><p> <span>（法護）</span> </p><p> <span>1/23　11/<span class="song">426</span></span> </p><p> <span>（護）</span> </p><p> <span>1/23　4/<span class="song">155</span></span> </p><p> <span>（護公）</span> </p><p> <span>1/23　4/<span class="song">169</span></span> </p><p> <span>（竺護）</span> </p><p> <span>3/<span class="song">141</span></span> </p><p> <span>（燉煌菩薩）</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>青眼律師見卑摩羅叉</span> </p></div></div></div>
</>
晉廬山僧伽提婆
<div class="wlghyzd_wzb_18"><div id="FCdiv755097" key="755097"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉廬山僧伽提婆 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755098" key="755098"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00037','688608',this);" style="cursor:pointer;"> <span class="song">P37</span></i><p class="font18" id="ZSK00739-001-BT0000044"><b>晉廬山僧伽提婆<span class="font12 zhu">僧伽羅叉</span></b></p><p> <span><span class="zhuanming">僧伽提婆</span><a class="zhuhao" href="#610" id="585">〔一〕</a>，此言<span class="zhuanming">衆天</span><a class="zhuhao" href="#611" id="586">〔二〕</a>，或云<span class="zhuanming">提和</span><a class="zhuhao" href="#612" id="587">〔三〕</a>，音訛故也。本姓<span class="zhuanming">瞿曇氏</span><a class="zhuhao" href="#613" id="588">〔四〕</a>，<span class="zhuanming">罽賓</span>人。入道修學，遠求明師，學<a class="zhuhao" href="#614" id="589">〔五〕</a>通三藏，尤善<span class="shuming">阿毘曇心</span>，洞其纖旨。常誦<span class="shuming">三法度論</span><a class="zhuhao" href="#615" id="590">〔六〕</a>，晝夜嗟味，以爲入道之府也。爲人俊朗有深鑒，而儀止温恭，務在誨人，恂恂不怠。<span class="zhuanming">苻氏</span><a class="zhuhao" href="#616" id="591">〔七〕</a><span class="zhuanming">建元</span>（公元三六五至三八四年）中，來入<span class="zhuanming">長安</span><a class="zhuhao" href="#617" id="592">〔八〕</a>，宣流法化。</span> </p><p> <span>初<span class="zhuanming">僧伽跋澄</span><a class="zhuhao" href="#618" id="593">〔九〕</a>出<span class="shuming">婆須蜜</span><a class="zhuhao" href="#619" id="594">〔一○〕</a>，及<a class="zhuhao" href="#620" id="595">〔一一〕</a><span class="zhuanming">曇摩難提</span>所出<span class="shuming">二阿含</span>﹑<span class="shuming">毘曇</span>﹑<span class="shuming">廣説</span>﹑<span class="shuming">三法度</span>等，凡百餘萬言。屬<span class="zhuanming">慕容</span>之難，戎敵紛擾，兼譯人造次，未善詳悉，義旨句味，往往不盡。俄而<span class="zhuanming">安公</span>棄世，未及改正。後<span class="zhuanming">山東</span><a class="zhuhao" href="#621" id="596">〔一二〕</a>清平，<span class="zhuanming">提婆</span>乃與<span class="zhuanming">冀州</span>沙門<span class="zhuanming">法和</span>俱適<span class="zhuanming">洛陽</span>。四五年間，研講前經，居<span class="zhuanming">華</span>稍積，博<a class="zhuhao" href="#622" id="597">〔一三〕</a>明<span class="zhuanming">漢</span>語，方知先所出經，多有乖失。<span class="zhuanming">法和</span>慨歎未定，乃更令<span class="zhuanming">提婆</span>出<span class="shuming">阿毘曇</span>及廣説衆經。頃之，<span class="zhuanming">姚興</span>王<span class="zhuanming">秦</span>，法事甚盛，於是<span class="zhuanming">法和</span>入<span class="zhuanming">關</span>，<span class="zhuanming">提婆</span>渡<span class="zhuanming">江</span>。先是<span class="zhuanming">廬山</span><span class="zhuanming">慧遠法師</span><a class="zhuhao" href="#623" id="598">〔一四〕</a>翹懃妙典，廣集經藏，虚心側席，延望遠賓，聞其至止，卽請入<span class="zhuanming">廬岳</span>。以<span class="zhuanming">晉</span><span class="zhuanming">太元</span>（公元三七<i class="pageTag" onclick="viewPic('ZSK00739-001-L00038','688608',this);" style="cursor:pointer;"> <span class="song">P38</span></i>六至三九六年）中<a class="zhuhao" href="#624" id="599">〔一五〕</a>，請出<span class="shuming">阿毘曇心</span>及<span class="shuming">三法度</span>等。<span class="zhuanming">提婆</span>乃於<span class="zhuanming">般若臺</span>手執<span class="zhuanming">梵</span>文，口宣<span class="zhuanming">晉</span>語，去華存實，務盡義本，今之所傳，蓋其文也。</span> </p><p> <span>至<span class="zhuanming">隆安</span>元年（公元三九七年）來遊京師，<span class="zhuanming">晉</span>朝王公及風流名士，莫不造席致敬。時<a class="zhuhao" href="#625" id="600">〔一六〕</a>衛軍東亭侯<span class="zhuanming">瑯瑘</span><span class="zhuanming">王珣</span>，淵懿有深信，荷<a class="zhuhao" href="#626" id="601">〔一七〕</a>持正法，建立精舍，廣招學衆。<span class="zhuanming">提婆</span>既至，<span class="zhuanming">珣</span>卽延請，仍於其舍講<span class="shuming">阿毘曇</span>，名僧畢集。<span class="zhuanming">提婆</span>宗致既精，詞旨明析，振發義理，衆咸悦悟。時<span class="zhuanming">王彌</span><a class="zhuhao" href="#627" id="602">〔一八〕</a>亦在座聽，後於别屋自講，<span class="zhuanming">珣</span>問<span class="zhuanming">法綱道人</span>：「<span class="zhuanming">阿彌</span>所得云何？」答曰：「大略全是，小未精覈耳。」其敷析之明，易<a class="zhuhao" href="#628" id="603">〔一九〕</a>啟人心如此。其<a class="zhuhao" href="#629" id="604">〔二○〕</a>冬，<span class="zhuanming">珣</span>集京都義學沙門<span class="zhuanming">釋慧持</span>等四十餘人，更請<span class="zhuanming">提婆</span>重<a class="zhuhao" href="#630" id="605">〔二一〕</a>譯<span class="shuming">中阿含</span>等，<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽羅叉</span>執<span class="zhuanming">梵</span>本，<span class="zhuanming">提婆</span>翻爲<span class="zhuanming">晉</span>言，至來夏方訖。其在<span class="zhuanming">江</span><a class="zhuhao" href="#631" id="606">〔二二〕</a><span class="zhuanming">洛</span>左右，所出衆經百餘萬言，歷遊<span class="zhuanming">華</span><span class="zhuanming">戎</span><a class="zhuhao" href="#632" id="607">〔二三〕</a>，備悉風俗，從容機警，善於談笑。其道化聲譽，莫不聞焉，後不知所終<a class="zhuhao" href="#633" id="608">〔二四〕</a><a class="zhuhao" href="#634" id="609">〔二五〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#585" id="610">〔一〕</a><span class="shuming">内典録</span>「僧」上有「<span class="zhuanming">罽賓</span>三藏法師」六字，<span class="shuming">開元録</span>「僧」上有「沙門<span class="zhuanming">瞿曇</span>」四字。　<a class="zhuhao" href="#586" id="611">〔二〕</a><span class="shuming">内典録</span>無「此言<span class="zhuanming">衆天</span>」。　<a class="zhuhao" href="#587" id="612">〔三〕</a><span class="shuming">内典録</span>「和」下有「此蓋<span class="zhuanming">梵</span>之<span class="zhuanming">楚</span><span class="zhuanming">夏</span>耳，<span class="zhuanming">秦</span>言<span class="zhuanming">衆天</span>」十一字。　<a class="zhuhao" href="#588" id="613">〔四〕</a><span class="shuming">祐録</span>無「此言<span class="zhuanming">衆天</span>……<span class="zhuanming">瞿曇氏</span>」十七字。　<a class="zhuhao" href="#589" id="614">〔五〕</a><span class="shuming">祐録</span>卷十三「學」作「兼」。　<a class="zhuhao" href="#590" id="615">〔六〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「論」。　<a class="zhuhao" href="#591" id="616">〔七〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00039','688608',this);" style="cursor:pointer;"> <span class="song">P39</span></i><span class="shuming">開元録</span>「氏」作「秦」。　<a class="zhuhao" href="#592" id="617">〔八〕</a><span class="shuming">祐録</span>卷十三「來入<span class="zhuanming">長安</span>」作「入<span class="zhuanming">關</span>」。　<a class="zhuhao" href="#593" id="618">〔九〕</a><span class="shuming">祐録</span>卷十三「僧伽跋澄」作「<span class="zhuanming">安公</span>之」。　<a class="zhuhao" href="#594" id="619">〔一○〕</a><span class="shuming">祐録</span>卷十三「蜜」下有「經也，<span class="zhuanming">提婆</span>與<span class="zhuanming">僧伽跋澄</span>共執<span class="zhuanming">梵</span>文」十三字。　<a class="zhuhao" href="#595" id="620">〔一一〕</a><span class="shuming">祐録</span>卷十三「及」作「後令」。　<a class="zhuhao" href="#596" id="621">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「山東」作「東山」。　<a class="zhuhao" href="#597" id="622">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「博」作「傳」，<span class="shuming">祐録</span>作「轉」。　<a class="zhuhao" href="#598" id="623">〔一四〕</a><span class="shuming">世説</span><span class="shuming">文學篇</span>注「慧遠法師」作「遠法師」。　<a class="zhuhao" href="#599" id="624">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「元」下有「之」，<span class="shuming">祐録</span>「中」作「十六年」（公元三九一年）。　<a class="zhuhao" href="#600" id="625">〔一六〕</a><span class="shuming">開元録</span>「時」下有「尚書令」三字。　<a class="zhuhao" href="#601" id="626">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本「荷」作「扶」，<span class="shuming">祐録</span>作「住」。　<a class="zhuhao" href="#602" id="627">〔一八〕</a>按<span class="zhuanming">王珉</span>小字<span class="zhuanming">僧彌</span>，<span class="zhuanming">王珣</span>之弟。三本「彌」作「僧珍」，<span class="shuming">祐録</span>作「<span class="zhuanming">珣僧</span>等」均誤，應爲「僧彌」。<span class="shuming">晉書</span>卷六十五<span class="shuming">王導傳</span>有附傳，載<span class="zhuanming">提婆</span>講<span class="shuming">毘曇經</span>事。<span class="shuming">世説</span><span class="shuming">文學篇</span>亦載有<span class="zhuanming">提婆</span>在<span class="zhuanming">東亭</span>第講<span class="shuming">阿毘曇</span>事。　<a class="zhuhao" href="#603" id="628">〔一九〕</a><span class="shuming">金藏</span>無「易」。　<a class="zhuhao" href="#604" id="629">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「其」下有「年」。　<a class="zhuhao" href="#605" id="630">〔二一〕</a><span class="shuming">祐録</span>卷十三﹑<span class="shuming">開元録</span>「重」作「於其寺」。　<a class="zhuhao" href="#606" id="631">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本「江」作「河」。　<a class="zhuhao" href="#607" id="632">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「戎」作「梵」。　<a class="zhuhao" href="#608" id="633">〔二四〕</a><span class="shuming">祐録</span>「後不知所終」作「未詳其卒歲月，<span class="zhuanming">提婆</span>或作<span class="zhuanming">提和</span>，蓋音訛，故不同云」。　<a class="zhuhao" href="#609" id="634">〔二五〕</a>按以上録自<span class="shuming">祐録</span>卷十三<span class="shuming">僧伽提婆傳</span>，稍有增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="shuming">中阿鋡經序</span>﹑卷十<span class="shuming">阿毘曇心序</span>及<span class="shuming">三法度序</span>　<span class="shuming">世說新語</span><span class="shuming">文學篇</span>　<span class="shuming">晉書</span>卷六十五<span class="shuming">王導傳</span>　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三</span> </p></div></div></div>
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齊京師中興寺釋僧印
<div class="wlghyzd_wzb_18"><div id="FCdiv1120749" key="1120749"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師中興寺釋僧印 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120750" key="1120750"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00330','688729',this);" style="cursor:pointer;"> <span class="song">P330</span></i><p class="font18" id="ZSK00739-001-BT0000360"><b>齊京師中興寺釋僧印<span class="font12 zhu">慧龍</span></b></p><p> <span><span class="zhuanming">釋僧印</span>，姓<span class="zhuanming">朱</span>，<span class="zhuanming">壽春</span>人。少而神思沈審，安苦務學。初遊<span class="zhuanming">彭城</span>，從<span class="zhuanming">曇度</span>受<span class="shuming">三論</span>。<span class="zhuanming">度</span>既擅步一時，四遠依集，<span class="zhuanming">印</span>禀味鑽研，窮其幽奥。</span> </p><p> <span>後進往<span class="zhuanming">廬山</span>，從<span class="zhuanming">慧龍</span>諮受<span class="shuming">法華</span>。<span class="zhuanming">龍</span>亦當世著名，播於<span class="shuming">法華</span>宗旨，<span class="zhuanming">印</span>偏功構徹，獨表新異。於是東適京師，止<span class="zhuanming">中興寺</span>，復陶思<span class="shuming">湼槃</span>及<a class="zhuhao" href="#4924" id="4921">〔一〕</a>餘經典。<span class="zhuanming">宋</span><span class="zhuanming">大明</span>中，徵君<span class="zhuanming">何點</span>招僧大集，請<span class="zhuanming">印</span>爲法匠，聽者七百餘人。司徒<span class="zhuanming">文宣王</span>﹑<span class="zhuanming">東海</span><span class="zhuanming">徐孝嗣</span>，並挹敬風猷，屢請講説。</span> </p><p> <span><span class="zhuanming">印</span>戒行清嚴，禀性和穆，含恕安忍，憙愠不彰。時仗<a class="zhuhao" href="#4925" id="4922">〔二〕</a>氣之徒，問論中間，或厝以嘲謔，<span class="zhuanming">印</span>神彩夷然，曾無外<a class="zhuhao" href="#4926" id="4923">〔三〕</a>意。雖學涉衆典，而偏以<span class="shuming">法華</span>著名，講<span class="shuming">法華</span>凡二百五十二遍。以<span class="zhuanming">齊</span><span class="zhuanming">永元</span>元年（公元四九九年）卒，春秋六十有五矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4921" id="4924">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「及」下有「其」。　<a class="zhuhao" href="#4922" id="4925">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「仗」作「壯」。　<a class="zhuhao" href="#4923" id="4926">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「外」作「介」。</span> </p></div></div></div>
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晉長安曇摩難提
<div class="wlghyzd_wzb_18"><div id="FCdiv755093" key="755093"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉長安曇摩難提 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755094" key="755094"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00034','688607',this);" style="cursor:pointer;"> <span class="song">P34</span></i><p class="font18" id="ZSK00739-001-BT0000041"><b>晉長安曇摩難提<span class="font12 zhu">趙正</span></b></p><p> <span><span class="zhuanming">曇摩難提</span><a class="zhuhao" href="#562" id="539">〔一〕</a>，此云<a class="zhuhao" href="#563" id="540">〔二〕</a><span class="zhuanming">法喜</span><a class="zhuhao" href="#564" id="541">〔三〕</a>，<span class="zhuanming">兜佉勒</span>人。齠年離俗<a class="zhuhao" href="#565" id="542">〔四〕</a>，聰慧夙成，研諷經典，以專精致業。遍觀三藏，闇誦<a class="zhuhao" href="#566" id="543">〔五〕</a><span class="shuming">增一阿含經</span><a class="zhuhao" href="#567" id="544">〔六〕</a>，博識洽聞，靡所不綜，是以國内遠近，咸共推服。少而觀方，遍歷<a class="zhuhao" href="#568" id="545">〔七〕</a>諸國，常謂弘法之體，宜宣布未聞，故遠冒流沙，懷寶東入<a class="zhuhao" href="#569" id="546">〔八〕</a>，以<span class="zhuanming">苻</span>世<span class="zhuanming">建元</span>中<a class="zhuhao" href="#570" id="547">〔九〕</a>（公元三六五至三八四年），至于<span class="zhuanming">長安</span>。</span> </p><p> <span><span class="zhuanming">難提</span>學業既優，道聲甚盛，<span class="zhuanming">苻堅</span>深見禮接。先是中土<a class="zhuhao" href="#571" id="548">〔一○〕</a>羣經，未有<span class="shuming">四含</span>，<span class="zhuanming">堅</span>臣<span class="zhuanming">武威</span>太<i class="pageTag" onclick="viewPic('ZSK00739-001-L00035','688607',this);" style="cursor:pointer;"> <span class="song">P35</span></i>守<span class="zhuanming">趙正</span><a class="zhuhao" href="#572" id="549">〔一一〕</a>，欲請出經。時<span class="zhuanming">慕容沖</span>已叛，起兵擊<span class="zhuanming">堅</span>，<span class="zhuanming">關中</span>擾動，<span class="zhuanming">正</span>慕法情深，忘身爲道，乃請<span class="zhuanming">安公</span>等，於<a class="zhuhao" href="#573" id="550">〔一二〕</a><span class="zhuanming">長安</span>城中，集義學僧。請<span class="zhuanming">難提</span>譯<a class="zhuhao" href="#574" id="551">〔一三〕</a>出<span class="shuming">中</span>﹑<span class="shuming">增一</span>二<span class="shuming">阿含</span>，并先<a class="zhuhao" href="#575" id="552">〔一四〕</a>所出<span class="shuming">毘曇心</span>﹑<span class="shuming">三法度</span><a class="zhuhao" href="#576" id="553">〔一五〕</a>等，凡一百六卷<a class="zhuhao" href="#577" id="554">〔一六〕</a>。<span class="zhuanming">佛念</span>傳譯，<span class="zhuanming">慧嵩</span>筆受，自夏迄秋，綿涉兩載，文字方具。及<span class="zhuanming">姚萇</span>寇逼<span class="zhuanming">關</span>内，人情危阻，<span class="zhuanming">難提</span>乃辭還<span class="zhuanming">西域</span>，不知所終。<a class="zhuhao" href="#578" id="555">〔一七〕</a></span> </p><p> <span>其時也，<span class="zhuanming">苻堅</span>初敗，羣鋒互起，戎妖縱暴，民流四出，而猶得傳譯大部，蓋由<span class="zhuanming">趙正</span>之力。</span> </p><p> <span><span class="zhuanming">正</span>字<span class="zhuanming">文業</span>，<span class="zhuanming">洛陽</span><span class="zhuanming">清水</span>人，或曰<span class="zhuanming">濟陰</span>人。年十八爲僞<span class="zhuanming">秦</span>著作郎，後遷至黄門<a class="zhuhao" href="#579" id="556">〔一八〕</a>郎，<span class="zhuanming">武威</span>太守。爲人無鬚而瘦，有妻妾而無兒，時人謂閹。然而情<a class="zhuhao" href="#580" id="557">〔一九〕</a>度敏達，學兼内外，性好譏諫，無所迴避。<span class="zhuanming">苻堅</span>末年，寵惑<span class="zhuanming">鮮卑</span>，隳<a class="zhuhao" href="#581" id="558">〔二○〕</a>於治政，<span class="zhuanming">正</span>因歌諫曰：「昔聞<span class="zhuanming">孟津河</span>，千里作一曲，此水本自清，是誰攪令濁？」堅動容曰：「是朕也。」又歌曰：「北園有一棗，布葉垂重陰，外雖饒棘刺，内實有赤心。」<span class="zhuanming">堅</span>笑曰：「將非<span class="zhuanming">趙文業</span>耶。」其調戲機捷，皆此類也。後因<span class="zhuanming">關中</span>佛法之盛，乃願欲出家，<span class="zhuanming">堅</span>惜而未許，及<span class="zhuanming">堅</span>死後，方遂其志，更名<span class="zhuanming">道整</span>。因作頌曰：「佛<a class="zhuhao" href="#582" id="559">〔二一〕</a>生何以晚，泥洹一何早，歸命<span class="zhuanming">釋迦</span>文，今來投大道。」後遁迹<a class="zhuhao" href="#583" id="560">〔二二〕</a><span class="zhuanming">商洛山</span>，專精經律。<span class="zhuanming">晉</span><span class="zhuanming">雍州</span>刺史<span class="zhuanming">郄恢</span>，欽其風尚，逼共同遊，終於<span class="zhuanming">襄陽</span>，春秋六十餘矣<a class="zhuhao" href="#584" id="561">〔二三〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00036','688607',this);" style="cursor:pointer;"> <span class="song">P36</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#539" id="562">〔一〕</a><span class="shuming">開元録</span>「曇」上有「沙門」二字。　<a class="zhuhao" href="#540" id="563">〔二〕</a><span class="shuming">開元録</span>「此云」作「<span class="zhuanming">秦</span>言」。　<a class="zhuhao" href="#541" id="564">〔三〕</a><span class="shuming">祐録</span>無「此云<span class="zhuanming">法喜</span>」。　<a class="zhuhao" href="#542" id="565">〔四〕</a><span class="shuming">祐録</span>卷十三「年離俗」作「歲出家」。　<a class="zhuhao" href="#543" id="566">〔五〕</a><span class="shuming">開元録</span>「誦」下有「中」。　<a class="zhuhao" href="#544" id="567">〔六〕</a><span class="shuming">祐録</span>卷十三「一」下有「中」，<span class="shuming">開元録</span>「一」作「二」。　<a class="zhuhao" href="#545" id="568">〔七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「歷」作「涉」。　<a class="zhuhao" href="#546" id="569">〔八〕</a><span class="shuming">祐録</span>卷十三﹑<span class="shuming">開元録</span>「入」作「遊」。　<a class="zhuhao" href="#547" id="570">〔九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「中」作「二十年」（公元三八四年）。　<a class="zhuhao" href="#548" id="571">〔一○〕</a>原本「土」作「上」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#549" id="572">〔一一〕</a><span class="shuming">祐録</span>「正」作「政」。　<a class="zhuhao" href="#550" id="573">〔一二〕</a><span class="shuming">祐録</span>卷十三﹑<span class="shuming">開元録</span>「於」上有「政」。　<a class="zhuhao" href="#551" id="574">〔一三〕</a><span class="shuming">金藏</span>無「譯」。　<a class="zhuhao" href="#552" id="575">〔一四〕</a>原本「先」下有「無」，當是衍文，據三本﹑<span class="zhuanming">金陵</span>本删。　<a class="zhuhao" href="#553" id="576">〔一五〕</a>按<span class="shuming">祐録</span>卷二<span class="shuming">經録</span>及卷十<span class="shuming">阿毘曇心序</span>﹑<span class="shuming">三法度序</span>此二經均係<span class="zhuanming">僧伽提婆</span>所出。　<a class="zhuhao" href="#554" id="577">〔一六〕</a><span class="shuming">祐録</span>「請<span class="zhuanming">難提</span>譯出……一百六卷」二十八字作「寫出兩經」。　<a class="zhuhao" href="#555" id="578">〔一七〕</a>以上係録自<span class="shuming">祐録</span>卷十三<span class="shuming">曇摩難提傳</span>。其下尚有一段<span class="zhuanming">竺佛念</span>事跡<span class="zhuanming">慧皎</span>不録，蓋因下面<span class="zhuanming">佛念</span>另有傳也。　<a class="zhuhao" href="#556" id="579">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「門」下有「侍」。　<a class="zhuhao" href="#557" id="580">〔一九〕</a><span class="shuming">珠林</span>「情」作「性」。　<a class="zhuhao" href="#558" id="581">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「隳」作「惰」。　<a class="zhuhao" href="#559" id="582">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「佛」作「我」。　<a class="zhuhao" href="#560" id="583">〔二二〕</a><span class="shuming">金藏</span>「迹」作「世」。　<a class="zhuhao" href="#561" id="584">〔二三〕</a><span class="shuming">祐録</span>卷十三「其時也，<span class="zhuanming">苻堅</span>初敗……六十餘矣」二百七十二字作「<span class="zhuanming">竺佛念</span>，<span class="zhuanming">涼州</span>人也。志行弘美，辭才辯贍，博見多聞，備識風俗。家世<span class="zhuanming">河西</span>，通習方語，故能交譯戎<span class="zhuanming">華</span>，宣法<span class="zhuanming">關</span><span class="zhuanming">渭</span>。<span class="zhuanming">苻</span><span class="zhuanming">姚</span>二代，常參傳經<span class="shuming">二鋡</span>之具，蓋其功也」。</span> </p>參考書目          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00037','688607',this);" style="cursor:pointer;"> <span class="song">P37</span></i><p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="shuming">增一阿含序</span>﹑卷十<span class="shuming">阿毘曇心序</span>及<span class="shuming">三法度序</span>　<span class="shuming">內典錄</span>卷三　<span class="shuming">法苑珠林</span>卷五十三　<span class="shuming">開元錄</span>卷三</span> </p></div></div></div>
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齊京師中寺釋法安
<div class="wlghyzd_wzb_18"><div id="FCdiv1120753" key="1120753"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師中寺釋法安 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120754" key="1120754"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00328','688728',this);" style="cursor:pointer;"> <span class="song">P328</span></i><p class="font18" id="ZSK00739-001-BT0000358"><b>齊京師中寺釋法安<span class="font12 zhu">慧光　敬遺　光贊　慧韜　道宗</span></b></p><p> <span><span class="zhuanming">釋法安</span>，姓<span class="zhuanming">畢</span>，<span class="zhuanming">東平</span>人。<span class="zhuanming">魏</span>司隸校尉<span class="zhuanming">軌</span>之後也。七歲出家，事<span class="zhuanming">白馬寺</span><span class="zhuanming">慧光</span>爲師。<span class="zhuanming">光</span>幼<i class="pageTag" onclick="viewPic('ZSK00739-001-L00329','688728',this);" style="cursor:pointer;"> <span class="song">P329</span></i>而爽拔，博通内外，多所參知。<span class="zhuanming">安</span>年在息慈，便精神秀出。時<span class="zhuanming">張永</span>請<span class="zhuanming">斌公</span>講，并屈召名學，<span class="zhuanming">永</span>問<span class="zhuanming">斌</span>云：「京下復有卓越年少否？」斌答：「有沙彌<span class="zhuanming">道慧</span>﹑<span class="zhuanming">法</span>安﹑<span class="zhuanming">僧拔</span>﹑<span class="zhuanming">慧熙</span>。」<span class="zhuanming">永</span>即要請。令<span class="zhuanming">道慧</span>覆<span class="shuming">湼槃</span>，<span class="zhuanming">法安</span>述<span class="shuming">佛性</span>，神色自若，序瀉無遺。<span class="zhuanming">永</span>問並年幾，<span class="zhuanming">慧</span>答十九，<span class="zhuanming">安</span>答十八，<span class="zhuanming">永</span>歎曰：「昔<span class="zhuanming">扶風</span><span class="zhuanming">朱勃</span>年十二能讀書詠詩，時人號才童。今日二道<a class="zhuhao" href="#4918" id="4915">〔一〕</a>，可曰義少也。」於是顯譽京朝，流名四遠。迄至立年，專當法匠。</span> </p><p> <span><span class="zhuanming">王僧虔</span>出鎮<span class="zhuanming">湘州</span>，携共同行。後南遷<span class="zhuanming">番禺</span>，正值<span class="zhuanming">攸公</span><a class="zhuhao" href="#4919" id="4916">〔二〕</a>講<span class="shuming">湼槃</span>，<span class="zhuanming">安</span>問論數番，<span class="zhuanming">攸</span><a class="zhuhao" href="#4920" id="4917">〔三〕</a>心愧讓席。停彼兩周，法事相繼。<span class="zhuanming">永明</span>中還都，止<span class="zhuanming">中寺</span>，講<span class="shuming">湼槃</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">成實論</span>，相繼不絶。司徒<span class="zhuanming">文宣王</span>及<span class="zhuanming">張融</span>﹑<span class="zhuanming">何胤</span>﹑<span class="zhuanming">劉繪</span>﹑<span class="zhuanming">劉瓛</span>等，並禀服文義，共爲法友。<span class="zhuanming">永泰</span>元年（公元四九八年）卒於<span class="zhuanming">中寺</span>，春秋四十有五。著<span class="shuming">淨名</span>﹑<span class="shuming">十地義疏</span>，並<span class="shuming">僧傳</span>五卷。</span> </p><p> <span>時有<span class="zhuanming">靈基寺</span><span class="zhuanming">敬遺</span>﹑<span class="zhuanming">光賛</span>﹑<span class="zhuanming">慧韜</span>，<span class="zhuanming">瓦官寺</span><span class="zhuanming">道宗</span>，亦皆當時名流，爲學者所慕。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4915" id="4918">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「道」下有「士」。　<a class="zhuhao" href="#4916" id="4919">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「攸」作「彼」。　<a class="zhuhao" href="#4917" id="4920">〔三〕</a>宋本「攸」作「敬」；<span class="zhuanming">金陵</span>本作「彼」。</span> </p></div></div></div>
</>
經師
<div class="wlghyzd_wzb_18"><div id="FCdiv1118895" key="1118895"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120756" key="1120756"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00497','688850',this);" style="cursor:pointer;"> <span class="song">P497</span></i><p class="font18" id="ZSK00739-001-BT0000651"><b>晉中山帛法橋<span class="font12 zhu">僧扶</span></b></p><p> <span><span class="zhuanming">帛法橋</span>，<span class="zhuanming">中山</span>人。少樂轉讀而乏聲，每以不暢爲慨。於是絶粒懺悔七日七夕，稽首<span class="zhuanming">觀音</span>，以祈現報。同學苦諫，誓而不改。至第七日，覺喉内豁然，卽索水洗潄云：「吾有應矣。」於是作三契，經聲徹里許，遠近驚嗟，悉來觀聽。爾後誦經數十萬言，晝夜諷詠，哀婉通神。至年九十，聲猶不變。以<span class="zhuanming">晉穆帝</span><span class="zhuanming">永和</span>中，卒於<span class="zhuanming">河北</span>。卽<span class="zhuanming">石虎</span>末也。有弟子<span class="zhuanming">僧扶</span>，亦戒行清高。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷三十六</span> </p></div></div></div>
</>
晉長安竺佛念
<div class="wlghyzd_wzb_18"><div id="FCdiv825591" key="825591"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉長安竺佛念 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv990142" key="990142"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00040','688609',this);" style="cursor:pointer;"> <span class="song">P40</span></i><p class="font18" id="ZSK00739-001-BT0000047"><b>晉長安竺佛念</b></p><p> <span><span class="zhuanming">竺佛念</span><a class="zhuhao" href="#648" id="635">〔一〕</a>，<span class="zhuanming">涼州</span>人，弱年出家，志業清堅，外和内朗，有通敏之鑒。諷習衆經，粗涉外典<a class="zhuhao" href="#649" id="636">〔二〕</a>，其<span class="shuming">蒼</span><span class="shuming">雅</span>詁訓，尤所明達。少好遊方，備觀<a class="zhuhao" href="#650" id="637">〔三〕</a>風俗，家世<span class="zhuanming">西河</span>，洞曉方語，<span class="zhuanming">華</span><span class="zhuanming">戎</span>音義，莫不兼解<a class="zhuhao" href="#651" id="638">〔四〕</a>，故義學之譽雖闕，洽聞之聲甚著。</span> </p><p> <span><span class="zhuanming">苻氏</span><span class="zhuanming">建元</span>（公元三六五至三八四年）中，有<span class="zhuanming">僧伽跋澄</span>﹑<span class="zhuanming">曇摩難提</span>等入<span class="zhuanming">長安</span>，<span class="zhuanming">趙正</span><a class="zhuhao" href="#652" id="639">〔五〕</a>請出諸經，當時名德<a class="zhuhao" href="#653" id="640">〔六〕</a>莫能傳譯，衆咸推<span class="zhuanming">念</span>，於是<span class="zhuanming">澄</span>執<span class="zhuanming">梵</span>文，<span class="zhuanming">念</span>譯爲<span class="zhuanming">晉</span><a class="zhuhao" href="#654" id="641">〔七〕</a>。質斷疑義，音字方正。至<span class="zhuanming">建元</span>二十年（公元三八四年）五月，復請<span class="zhuanming">曇摩難提</span>出<span class="shuming">增一阿含</span>及<span class="shuming">中阿含</span>，於<span class="zhuanming">長安</span>城内，集義學沙門，請<span class="zhuanming">念</span>爲譯，敷析研覈，二<a class="zhuhao" href="#655" id="642">〔八〕</a>載乃竟。二<span class="shuming">含</span>之顯，<span class="zhuanming">念</span>宣譯之功也。自<a class="zhuhao" href="#656" id="643">〔九〕</a><span class="zhuanming">世高</span>﹑<span class="zhuanming">支謙</span>以後，莫踰於<span class="zhuanming">念</span>，在<a class="zhuhao" href="#657" id="644">〔一○〕</a><span class="zhuanming">苻</span><span class="zhuanming">姚</span>二代爲譯人之宗，故<span class="zhuanming">關中</span>僧衆，咸共嘉焉。後續出<a class="zhuhao" href="#658" id="645">〔一一〕</a><span class="shuming">菩薩瓔珞</span>﹑<span class="shuming">十住斷結</span>及<span class="shuming">出曜</span>﹑<span class="shuming">胎經</span>﹑<span class="shuming">中陰經</span>等，始就治定，意多未盡，遂爾遘疾，卒于<span class="zhuanming">長安</span>，遠<a class="zhuhao" href="#659" id="646">〔一二〕</a>近白黑，莫不歎惜。<a class="zhuhao" href="#660" id="647">〔一三〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#635" id="648">〔一〕</a><span class="shuming">内典録</span>「竺」上有「<span class="zhuanming">晉</span><span class="zhuanming">孝武帝</span>世<span class="zhuanming">涼州</span>沙門」九字，<span class="shuming">開元録</span>「竺」上有「沙門」二字。　<a class="zhuhao" href="#636" id="649">〔二〕</a><span class="shuming">祐録</span>卷<i class="pageTag" onclick="viewPic('ZSK00739-001-L00041','688609',this);" style="cursor:pointer;"> <span class="song">P41</span></i>十五「典」作「學」。　<a class="zhuhao" href="#637" id="650">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「觀」作「貫」。　<a class="zhuhao" href="#638" id="651">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「解」作「釋」。　<a class="zhuhao" href="#639" id="652">〔五〕</a>三本﹑<span class="shuming">祐録</span>「正」作「政」。　<a class="zhuhao" href="#640" id="653">〔六〕</a><span class="shuming">内典録</span>「德」作「僧」。　<a class="zhuhao" href="#641" id="654">〔七〕</a><span class="shuming">祐録</span>「爲<span class="zhuanming">晉</span>」作「胡<span class="zhuanming">漢</span>」。　<a class="zhuhao" href="#642" id="655">〔八〕</a><span class="shuming">金藏</span>「二」作「六」。　<a class="zhuhao" href="#643" id="656">〔九〕</a><span class="shuming">磧砂藏</span>「自」作「在」。　<a class="zhuhao" href="#644" id="657">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「在」作「自」。　<a class="zhuhao" href="#645" id="658">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「後續出」作「其後續自出」。　<a class="zhuhao" href="#646" id="659">〔一二〕</a>原本「遠」作「達」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#647" id="660">〔一三〕</a>按以上録自<span class="shuming">祐録</span>卷十五<span class="shuming">佛念法師傳</span>，稍有增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九有關的<span class="shuming">經序</span>　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三</span> </p></div></div></div>
</>
魏雒陽曇柯迦羅
<div class="wlghyzd_wzb_18"><div id="FCdiv755048" key="755048"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 魏雒陽曇柯迦羅 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755049" key="755049"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00012','688600',this);" style="cursor:pointer;"> <span class="song">P12</span></i><p class="font18" id="ZSK00739-001-BT0000020"><b>魏雒陽曇柯迦羅<span class="font12 zhu">康僧鎧　曇帝　帛延</span></b></p><p> <span><span class="zhuanming">曇柯迦羅</span>，此云<span class="zhuanming">法時</span>，本<span class="zhuanming">中天竺</span><a class="zhuhao" href="#186" id="169">〔一〕</a>人，家世大富，常修梵福。<span class="zhuanming">迦羅</span>幼而才悟，質像過<i class="pageTag" onclick="viewPic('ZSK00739-001-L00013','688600',this);" style="cursor:pointer;"> <span class="song">P13</span></i>人，讀<a class="zhuhao" href="#187" id="170">〔二〕</a>書一覽，皆文義通暢。善學<span class="shuming">四圍陀論</span>，風雲星宿圖讖運變，莫不該綜。自言天下文理，畢己心腹。至年二十五，入一僧坊<a class="zhuhao" href="#188" id="171">〔三〕</a>看<a class="zhuhao" href="#189" id="172">〔四〕</a>，遇見<span class="shuming">法勝毘曇</span><a class="zhuhao" href="#190" id="173">〔五〕</a>，聊取覽之，茫然不解，殷懃重省，更增昏漠，乃歎曰：「吾積學多年，浪志墳典，遊刃經籍，義不再思，文無重覽。今覩佛書，頓出情外，必當理致鉤深，别有精要。」於是齎卷入房，請一比丘略爲解釋，遂深悟因果，妙達三世，始知佛教宏曠，俗書所不能及。乃棄捨世榮，出家精苦，誦大﹑小乘經及諸部毘尼<a class="zhuhao" href="#191" id="174">〔六〕</a>。</span> </p><p> <span>常貴遊化，不樂專守，以<span class="zhuanming">魏</span><span class="zhuanming">嘉平</span>（公元二四九至二五四年）中，來至<span class="zhuanming">洛陽</span><a class="zhuhao" href="#192" id="175">〔七〕</a>。于時<span class="zhuanming">魏</span>境雖有佛法，而道風訛替，亦有衆僧未禀歸戒，正以剪落殊俗耳。設復齋懺，事法<a class="zhuhao" href="#193" id="176">〔八〕</a>祠祀。<span class="zhuanming">迦羅</span>既至，大行佛法。時有<a class="zhuhao" href="#194" id="177">〔九〕</a>諸僧共請<span class="zhuanming">迦羅</span>譯出戒律，<span class="zhuanming">迦羅</span>以律部曲制，文言繁廣，佛教未昌，必不承用。乃譯出<span class="shuming">僧祇戒心</span><a class="zhuhao" href="#195" id="178">〔一○〕</a>，止備朝夕。更請<span class="zhuanming">梵</span>僧立羯磨法受戒<a class="zhuhao" href="#196" id="179">〔一一〕</a>。<span class="zhuanming">中夏</span>戒律，始自于<a class="zhuhao" href="#197" id="180">〔一二〕</a>此。<span class="zhuanming">迦羅</span>後不知所終。</span> </p><p> <span>時又有外國沙門<span class="zhuanming">康僧鎧</span>者，亦以<span class="zhuanming">嘉平</span>之末來至<span class="zhuanming">洛陽</span>，譯出<span class="shuming">郁伽長者</span>等四部經。又有<span class="zhuanming">安息</span>國沙門<span class="zhuanming">曇帝</span><a class="zhuhao" href="#198" id="181">〔一三〕</a>，亦善律學，<span class="zhuanming">魏</span><span class="zhuanming">正元</span>（公元二五四至二五五年）之中，來遊<span class="zhuanming">洛陽</span>，出<span class="shuming">曇無德羯磨</span>。又有沙門<span class="zhuanming">帛延</span>，不知何<a class="zhuhao" href="#199" id="182">〔一四〕</a>人<a class="zhuhao" href="#200" id="183">〔一五〕</a>，亦才明有深解，以<span class="zhuanming">魏</span><span class="zhuanming">甘露</span>（公元二五六至二六○年）中，譯出<span class="shuming">無量清淨平等覺經</span>等，凡六部經<a class="zhuhao" href="#201" id="184">〔一六〕</a>。後不知所終焉<a class="zhuhao" href="#202" id="185">〔一七〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00014','688600',this);" style="cursor:pointer;"> <span class="song">P14</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#169" id="186">〔一〕</a><span class="shuming">開元録</span>「天竺」作「印度」。　<a class="zhuhao" href="#170" id="187">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「讀」作「詩」。　<a class="zhuhao" href="#171" id="188">〔三〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「坊」作「房」。　<a class="zhuhao" href="#172" id="189">〔四〕</a><span class="shuming">内典録</span>無「看」。　<a class="zhuhao" href="#173" id="190">〔五〕</a><span class="shuming">内典録</span>「毘曇」作「阿毘曇心」。　<a class="zhuhao" href="#174" id="191">〔六〕</a><span class="shuming">内典録</span>「部毘尼」作「律藏」。　<a class="zhuhao" href="#175" id="192">〔七〕</a>按<span class="shuming">開元録</span>作「以<span class="zhuanming">文帝</span><span class="zhuanming">黄初</span>三年（公元二二二年）壬寅來至<span class="zhuanming">洛陽</span>」。　<a class="zhuhao" href="#176" id="193">〔八〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「法」作「同」。　<a class="zhuhao" href="#177" id="194">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「有」。　<a class="zhuhao" href="#178" id="195">〔一○〕</a>按<span class="shuming">祐録</span>卷二<span class="shuming">經録</span>不録。<span class="shuming">房録</span>卷五謂<span class="zhuanming">迦羅</span>以<span class="zhuanming">嘉平</span>年（<span class="shuming">開元録</span>作<span class="zhuanming">嘉平</span>二年，公元二五○年）出<span class="shuming">僧祇律戒本</span>一卷，並注「初出見<span class="zhuanming">竺道祖</span><span class="shuming">魏世録</span>」。<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>同。　<a class="zhuhao" href="#179" id="196">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「受戒」。　<a class="zhuhao" href="#180" id="197">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「于」作「乎」。　<a class="zhuhao" href="#181" id="198">〔一三〕</a>按<span class="shuming">開元録</span>云：「沙門<span class="zhuanming">曇無諦</span>亦云<span class="zhuanming">曇諦</span>，<span class="zhuanming">魏</span>云<span class="zhuanming">法實</span>。」　<a class="zhuhao" href="#182" id="199">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#183" id="200">〔一五〕</a>按<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>謂<span class="zhuanming">延</span>乃<span class="zhuanming">西域</span>人。　<a class="zhuhao" href="#184" id="201">〔一六〕</a>見<span class="shuming">祐録</span>卷二<span class="shuming">經録</span>。<span class="shuming">開元録</span>作「以<span class="zhuanming">高貴鄉公</span><span class="zhuanming">甘露</span>三年（公元二五八年）戊寅遊化<span class="zhuanming">洛陽</span>，止<span class="zhuanming">白馬寺</span>，出<span class="shuming">無量清淨</span>等經五部」。　<a class="zhuhao" href="#185" id="202">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「焉」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二　<span class="shuming">房錄</span>卷五　<span class="shuming">內典錄</span>卷二　<span class="shuming">開元錄</span>卷一　<span class="shuming">北山錄</span>卷四</span> </p></div></div></div>
</>
齊上定林寺釋僧遠
<div class="wlghyzd_wzb_18"><div id="FCdiv1120759" key="1120759"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊上定林寺釋僧遠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120760" key="1120760"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00317','688721',this);" style="cursor:pointer;"> <span class="song">P317</span></i><p class="font18" id="ZSK00739-001-BT0000343"><b>齊上定林寺釋僧遠<span class="font12 zhu">道憑　法令　慧泰</span></b></p><p> <span><span class="zhuanming">釋僧遠</span>，姓<span class="zhuanming">皇</span>，<span class="zhuanming">勃海</span><span class="zhuanming">重合</span>人。其先北地<span class="zhuanming">皇甫氏</span>，避難海隅，故去「甫」存「皇」焉。<span class="zhuanming">遠</span>幼而樂道，年十六欲出家，父母不許。因蔬食懺誦，曉夜不輟，年十八方獲入道。時有沙門<span class="zhuanming">道憑</span><a class="zhuhao" href="#4830" id="4811">〔一〕</a>，高才秀德，聲蓋海岱，<span class="zhuanming">遠</span>從受學，通明數論，貫大小乘。<span class="zhuanming">宋</span><span class="zhuanming">大明</span>中度江，住<span class="zhuanming">彭城寺</span>。<span class="zhuanming">昇明</span>中，於<span class="zhuanming">小丹陽</span><span class="zhuanming">牛落山</span>立精舍，名曰<span class="zhuanming">龍淵</span>。</span> </p><p> <span><span class="zhuanming">遠</span>年三十一，始於<span class="zhuanming">青州</span><span class="zhuanming">孫泰寺</span>南面講説。言論清暢，風容秀整，坐者四百餘人，莫不悦<i class="pageTag" onclick="viewPic('ZSK00739-001-L00318','688721',this);" style="cursor:pointer;"> <span class="song">P318</span></i>服。<span class="zhuanming">瑯瑘</span><span class="zhuanming">王僧達</span>才貴當世，藉<a class="zhuhao" href="#4831" id="4812">〔二〕</a><span class="zhuanming">遠</span>風素，延止<span class="zhuanming">衆造寺</span>。<span class="zhuanming">遠</span>賙貧濟乏，身無留財。有<span class="zhuanming">玄紹比丘</span>，每給以金貝，<span class="zhuanming">遠</span>讓而弗受。嘗一時行青園，聞里中<a class="zhuhao" href="#4832" id="4813">〔三〕</a>得時氣病者，憫而造之。見騈尸侣病者數人，人莫敢近，<span class="zhuanming">遠</span>深加痛惋，留止不忍去。因爲告乞，斂死撫生，恩加骨肉。<span class="zhuanming">宋</span><span class="zhuanming">新安</span><span class="zhuanming">孝敬王</span><span class="zhuanming">子鸞</span>，爲亡所生母<span class="zhuanming">殷貴妃</span>造<span class="zhuanming">新安寺</span>，勅選三州招延英哲。<span class="zhuanming">遠</span>與<span class="zhuanming">小山</span><span class="zhuanming">法瑶</span>﹑<span class="zhuanming">南澗</span><span class="zhuanming">顯亮</span>，俱被徵召，皆推<span class="zhuanming">遠</span>爲元<a class="zhuhao" href="#4833" id="4814">〔四〕</a>舉之首。</span> </p><p> <span><span class="zhuanming">大明</span>六年（公元四六二年）九月，有<a class="zhuhao" href="#4834" id="4815">〔五〕</a>司奏曰：「臣聞邃拱凝居，非期宏峻，拳跪槃伏，豈止敬恭？將欲<a class="zhuhao" href="#4835" id="4816">〔六〕</a>昭張四維，締制八㝢，故雖儒法枝派，名墨條流。至於崇親嚴上，厥繇靡爽，唯浮圖爲教，逷自龍裔。宗旨緬邈，微言淪遠，拘文蔽道，在末彌扇。遂廼凌越典度，偃居尊戚。失隨方之妙迹，迷製化之淵美。夫佛法以謙儉自牧，惠<a class="zhuhao" href="#4836" id="4817">〔七〕</a>虔爲道，<span class="zhuanming">不輕比丘</span>，遭人必拜。<span class="zhuanming">目連桑門</span>，遇長則禮。寧有屈膝四輩，而間<a class="zhuhao" href="#4837" id="4818">〔八〕</a>禮二親；稽顙<a class="zhuhao" href="#4838" id="4819">〔九〕</a>耆臘，而直骸萬乘者哉？故<span class="zhuanming">咸康</span>創議，<span class="zhuanming">元興</span>載述，而事屈偏黨，道挫餘分。今鴻源遥洗，羣流仰鏡，九仙贐寶，百神從<a class="zhuhao" href="#4839" id="4820">〔一○〕</a>職。而畿輦之内，含弗臣之氓；階席之間，延抗禮之客。懼非所以澄一風範，詳示景則者也。臣等參議，以爲沙門接見，皆當盡虔<a class="zhuhao" href="#4840" id="4821">〔一一〕</a>禮敬之容。依其本俗，則朝徽有序，乘方兼遠矣。」帝雖頗信法，而久<a class="zhuhao" href="#4841" id="4822">〔一二〕</a>自驕縱，故奏上之日，詔卽可焉。<span class="zhuanming">遠</span>時歎曰：「我剃頭沙門，本出家求道，何關於帝王？」即日謝病，仍隱迹<span class="zhuanming">上定林山</span>。及<span class="zhuanming">景和</span>之中，此制又寢，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00319','688721',this);" style="cursor:pointer;"> <span class="song">P319</span></i>還遵舊章。</span> </p><p> <span><span class="zhuanming">宋明</span>踐祚，請<span class="zhuanming">遠</span>爲師，竟不能致。其後山居逸迹之賓，傲世陵雲之士，莫不崇<a class="zhuhao" href="#4842" id="4823">〔一三〕</a>踵山門，展敬禪室。<span class="zhuanming">廬山</span><span class="zhuanming">何點</span><a class="zhuhao" href="#4843" id="4824">〔一四〕</a>﹑<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>﹑<span class="zhuanming">齊郡</span><span class="zhuanming">明僧紹</span><a class="zhuhao" href="#4844" id="4825">〔一五〕</a>﹑<span class="zhuanming">濮陽</span><span class="zhuanming">吴苞</span>﹑<span class="zhuanming">吴國</span><span class="zhuanming">張融</span>，皆投身接足，諮其戒範。後<span class="zhuanming">宋</span><span class="zhuanming">建平王</span><span class="zhuanming">景素</span>，謂<span class="zhuanming">栖玄寺</span>是先王經始，既等<a class="zhuhao" href="#4845" id="4826">〔一六〕</a>是人外，欲請<span class="zhuanming">遠</span>居之。慇懃再三，遂不下山。<span class="zhuanming">齊太祖</span>將升位，入山尋<span class="zhuanming">遠</span>，<span class="zhuanming">遠</span>固辭老疾，足不垂床。<span class="zhuanming">太祖</span>躬自降禮，諮訪委悉。及登禪，復鑾駕臨幸，將詣<span class="zhuanming">遠</span>房，房閣狹小，不容輿蓋。<span class="zhuanming">太祖</span>欲見<span class="zhuanming">遠</span>，<span class="zhuanming">遠</span>持操不動。<span class="zhuanming">太祖</span>遣問卧起，然後轉蹕而去，<span class="zhuanming">遠</span>曾不屑焉。至于寢疾，<span class="zhuanming">文惠</span>﹑<span class="zhuanming">文宣</span>伏<a class="zhuhao" href="#4846" id="4827">〔一七〕</a>膺師禮，數往參候，時貴卿士，往還不絶。</span> </p><p> <span><span class="zhuanming">遠</span>蔬食五十餘年，澗飲二十餘載。遊心法苑，緬想人外，高步山門，蕭然物表。以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>二年（公元四八四年）正月，卒于<span class="zhuanming">定林上寺</span>，春秋七十有一。帝以<a class="zhuhao" href="#4847" id="4828">〔一八〕</a>致書於沙門<span class="zhuanming">法獻</span>曰：「承<span class="zhuanming">遠上</span>無常，弟子夜中已自知之。<span class="zhuanming">遠上</span>此去，甚得好處，諸佳非一，不復增悲也。一二遲見法師，方可敍瑞夢耳。今正爲作功德，所須可具疏來也。」<span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>又書曰：「<span class="zhuanming">遠法師</span>一代名德，志節清高。潜山樹美，四海餐風。弟子闇昧，謬蒙師範。方欲仰禀仁化，用洗煩慮，不謂比<a class="zhuhao" href="#4848" id="4829">〔一九〕</a>疾，奄成異世。悲痛之心，特不可忍。<span class="zhuanming">遠上</span>卽業行圓通，曠劫希有。弟子意不欲遺形影迹，雜處衆僧墓中。得别卜餘地，是所願也。方應樹刹表奇，刻石銘德矣。」卽<i class="pageTag" onclick="viewPic('ZSK00739-001-L00320','688721',this);" style="cursor:pointer;"> <span class="song">P320</span></i>爲營墳於山南，立碑頌德，太尉<span class="zhuanming">瑯瑘</span><span class="zhuanming">王儉</span>制文。</span> </p><p> <span>時<span class="zhuanming">定林上寺</span>又有<span class="zhuanming">法令</span>﹑<span class="zhuanming">慧泰</span>，並善經論，繼譽於<span class="zhuanming">遠</span>焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4811" id="4830">〔一〕</a>原本「憑」作「慧」，據<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本改。　<a class="zhuhao" href="#4812" id="4831">〔二〕</a>原本「藉」下有「甚」，據三本﹑<span class="zhuanming">金陵</span>本删。　<a class="zhuhao" href="#4813" id="4832">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「中」下有「有」。　<a class="zhuhao" href="#4814" id="4833">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「元」作「允」。　<a class="zhuhao" href="#4815" id="4834">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「有」作「右」。　<a class="zhuhao" href="#4816" id="4835">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「欲」作「以」。　<a class="zhuhao" href="#4817" id="4836">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「惠」作「忠」。　<a class="zhuhao" href="#4818" id="4837">〔八〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「間」作「簡」。　<a class="zhuhao" href="#4819" id="4838">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「顙」作「首」。　<a class="zhuhao" href="#4820" id="4839">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「從」作「聳」。　<a class="zhuhao" href="#4821" id="4840">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「虔」。　<a class="zhuhao" href="#4822" id="4841">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「久」作「尤」。　<a class="zhuhao" href="#4823" id="4842">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「崇」作「策」；<span class="shuming">洪音</span>作「縈」。　<a class="zhuhao" href="#4824" id="4843">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「何點」作「何默」誤。<span class="shuming">南齊書</span>列傳三十五謂：<span class="zhuanming">何求</span>，<span class="zhuanming">廬江</span><span class="zhuanming">灊</span>人。弟<span class="zhuanming">點</span>，亦隱士。又據<span class="shuming">南史</span><span class="shuming">何尚之傳</span>謂<span class="zhuanming">點</span>：「門世信佛，常於居園中，招携勝侣及名德桑門。」<span class="zhuanming">何點</span><span class="shuming">梁書</span>亦有傳。　<a class="zhuhao" href="#4825" id="4844">〔一五〕</a><span class="shuming">南齊書</span>列傳三十五<span class="shuming">明僧紹傳</span>謂：「<span class="zhuanming">僧紹</span>聞沙門<span class="zhuanming">釋僧遠</span>風德，往候<span class="zhuanming">定林寺</span>……。」　<a class="zhuhao" href="#4826" id="4845">〔一六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「等」作「寺」。　<a class="zhuhao" href="#4827" id="4846">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本「伏」上有「並」。　<a class="zhuhao" href="#4828" id="4847">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「以」。　<a class="zhuhao" href="#4829" id="4848">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「比」作「此」。</span> </p></div></div></div>
</>
宋京師釋僧亮
<div class="wlghyzd_wzb_18"><div id="FCdiv1120763" key="1120763"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 宋京師釋僧亮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120764" key="1120764"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00485','688842',this);" style="cursor:pointer;"> <span class="song">P485</span></i><p class="font18" id="ZSK00739-001-BT0000631"><b>宋京師釋僧亮</b></p><p> <span><span class="zhuanming">釋僧亮</span>，未知何<a class="zhuhao" href="#6131" id="6127">〔一〕</a>人。少以戒行著名。欲造丈六金像，用銅不少，非細乞能辦。聞<span class="zhuanming">湘州</span>界<span class="zhuanming">銅溪</span><span class="zhuanming">伍子胥廟</span>多有銅器，而廟甚威嚴，無人敢近，<span class="zhuanming">亮</span>聞而造焉。告刺史<span class="zhuanming">張邵</span>，借健人百頭，大船十艘。<span class="zhuanming">邵</span>曰：「廟既靈驗，犯者必斃。且有<span class="zhuanming">蠻</span>人守護，詎可得耶？」<span class="zhuanming">亮</span>曰：「若果福德，與檀越共。如其有咎，躬自當之。」<span class="zhuanming">邵</span>卽給人船，三日三夜<a class="zhuhao" href="#6132" id="6128">〔二〕</a>行至廟所。<span class="zhuanming">亮</span>與手力一時俱進，未至<a class="zhuhao" href="#6133" id="6129">〔三〕</a>廟屋二十許步，有兩銅鑊，容百餘斛，中有巨蛇長十餘丈，出遮行路。<span class="zhuanming">亮</span>乃正儀執錫，呪願數十言，蛇忽然而隱。俄見一人秉竹笏而出云：「聞法師道業非凡，營福事重，今特相隨喜。」於是令人輦取。廟銅既多，十不<a class="zhuhao" href="#6134" id="6130">〔四〕</a>取一，而舫已滿。唯神床頭有一唾壺，中有一蝘蜒，長二尺許，乍出乍入。議者咸云神最愛此物，<span class="zhuanming">亮</span>遂不取，於是而去，遇風水甚利。比羣蠻相報，追逐不復能及。還都，鑄像既成，唯焰光未備。<span class="zhuanming">宋文帝</span>爲造金薄圓光，安置<span class="zhuanming">彭城寺</span>。至<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中，<span class="zhuanming">明帝</span>移像<span class="zhuanming">湘宫寺</span>，今猶在焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00486','688842',this);" style="cursor:pointer;"> <span class="song">P486</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6127" id="6131">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#6128" id="6132">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「夜」作「夕」。　<a class="zhuhao" href="#6129" id="6133">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「未至」作「去」。　<a class="zhuhao" href="#6130" id="6134">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「不」作「未」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十五</span> </p></div></div></div>
</>
十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120766" key="1120766"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120767" key="1120767"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00043','688963',this);" style="cursor:pointer;"> <span class="song">P43</span></i><p class="font20" id="ZSK00739-001-BT0000812">十一畫</p><p> <span>域見耆域</span> </p><p> <span>基見慧基</span> </p><p> <span>紹見慧紹﹑法紹﹑玄紹</span> </p><p> <span>晤見法晤</span> </p><p> <span>常見法常</span> </p><p> <span>通見法通﹑慧通〔沛國人〕﹑慧通〔關中人〕﹑慧通</span> </p><p> <span>勒見揵陀勒</span> </p><p> <span>盛見道盛</span> </p><p> <span>盛公見僧盛</span> </p><p> <span>密見帛尸梨密多羅</span> </p><p> <span>密多見曇摩密多</span> </p><p> <span>崇見竺法崇</span> </p><p> <span>崇公見慧崇</span> </p><p> <span>深見竺潛﹑慧深</span> </p><p> <span>深公見竺潛</span> </p><p> <span>深法師見竺潛</span> </p><p> <span>猛見智猛﹑道猛</span> </p><p> <span>猛公見智猛</span> </p><p> <span>猛法師見道猛</span> </p><p> <span>朗見康法朗﹑法朗﹑道朗﹑竺僧朗﹑僧朗</span> </p><p> <span>朗公見康法朗</span> </p><p> <span>朗法師見竺僧朗</span> </p><p> <span>掘多見優波掘多</span> </p><p> <span>梵敏</span> </p><p> <span>7/<span class="song">387</span></span> </p><p> <span>覓歷</span> </p><p> <span>1/30　13/<span class="song">509</span></span> </p><p> <span>惟衛</span> </p><p> <span>13/<span class="song">478</span></span> </p><p> <span>淨度（度）</span> </p><p> <span>11/416　11/<span class="song">427</span></span> </p><p> <span>（度）</span> </p><p> <span>11/<span class="song">416</span></span> </p><p> <span>淨音尼</span> </p><p> <span>3/<span class="song">109</span></span> </p><p> <span>淨嚴尼</span> </p><p> <span>5/<span class="song">209</span></span> </p><p> <span>敏見</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>敏度見支敏度</span> </p><p> <span>敏智</span> </p><p> <span>1/<span class="song">33</span></span> </p><p> <span>敏達</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>康巨（巨）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>（巨）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>康泓</span> </p><p> <span>9/<span class="song">362</span></span> </p><p> <span>康昕（昕）</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>（昕）</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>康會見康僧會</span> </p><p> <span>康孟詳（孟詳）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>（孟詳）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>康法朗（朗﹑朗公）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00044','688963',this);" style="cursor:pointer;"> <span class="song">P44</span></i><p> <span>4/152　4/<span class="song">153</span></span> </p><p> <span>（朗）</span> </p><p> <span>4/<span class="song">153</span></span> </p><p> <span>（朗公）</span> </p><p> <span>4/<span class="song">154</span></span> </p><p> <span>康法暢（暢）</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>（暢）</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>康法識</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>康僧淵（淵）</span> </p><p> <span>4/<span class="song">150</span></span> </p><p> <span>（淵）</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>康僧會（會﹑康會﹑僧會）</span> </p><p> <span>1/7　1/14　13/<span class="song">509</span></span> </p><p> <span>（會）</span> </p><p> <span>1/7　1/<span class="song">14</span></span> </p><p> <span>（康會）</span> </p><p> <span>1/16　3/141　13/<span class="song">498</span></span> </p><p> <span>（僧會）</span> </p><p> <span>1/7　1/<span class="song">15</span></span> </p><p> <span>康僧鎧</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>康慧持</span> </p><p> <span>10/<span class="song">373</span></span> </p><p> <span>麻衣道士見史宗</span> </p><p> <span>連眉禪師見曇摩密多</span> </p><p> <span>婆藪盤豆</span> </p><p> <span>3/<span class="song">141</span></span> </p></div></div></div>
</>
齊蜀齊后山釋玄暢
<div class="wlghyzd_wzb_18"><div id="FCdiv1120770" key="1120770"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊蜀齊后山釋玄暢 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120771" key="1120771"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00314','688720',this);" style="cursor:pointer;"> <span class="song">P314</span></i><p class="font18" id="ZSK00739-001-BT0000340"><b>齊蜀齊后山釋玄暢</b></p><p> <span><span class="zhuanming">釋玄暢</span>，姓<span class="zhuanming">趙</span>，<span class="zhuanming">河西</span><span class="zhuanming">金城</span>人。少時家門爲<span class="zhuanming">胡</span>虜所滅，禍將及<span class="zhuanming">暢</span>，虜帥見<span class="zhuanming">暢</span>而止之曰：「此兒目光外射，非凡童也。」遂獲免，仍往<span class="zhuanming">涼州</span>出家。本名<span class="zhuanming">慧智</span>，後遇<span class="zhuanming">玄高</span>，事爲弟子，<span class="zhuanming">高</span>每奇之，事必共議，因改名<span class="zhuanming">玄暢</span>，以表付囑之旨<a class="zhuhao" href="#4784" id="4757">〔一〕</a>。其後虐虜剪滅佛法，害諸沙門，唯<span class="zhuanming">暢</span>得走。以<span class="zhuanming">元嘉</span>二十二年（公元四四五年）閏五月<a class="zhuhao" href="#4785" id="4758">〔二〕</a>十七日<a class="zhuhao" href="#4786" id="4759">〔三〕</a>發自<span class="zhuanming">平城</span>，路由<span class="zhuanming">岱郡</span><a class="zhuhao" href="#4787" id="4760">〔四〕</a><span class="zhuanming">上谷</span>，東跨<span class="zhuanming">太行</span>，路經<span class="zhuanming">幽</span><span class="zhuanming">冀</span>南轉，將至<span class="zhuanming">孟津</span>。唯手把一束楊枝，一扼葱葉。虜騎追逐，將欲及之，乃以楊枝擊沙，沙起天闇，人馬不能得前。有頃沙息，騎已復至，於是投身河中，唯以葱葉内鼻孔中通氣度水，以八月一日達于<span class="zhuanming">揚州</span>。</span> </p><p> <span>洞曉經律，深入禪要，占記吉凶，靡不誠驗。墳典<a class="zhuhao" href="#4788" id="4761">〔五〕</a>子氏，多所該涉。至於世伎雜能，罕不必備。初<span class="shuming">華嚴</span>大部，文旨浩博，終古以來，未有宣釋。<span class="zhuanming">暢</span>乃竭思研<a class="zhuhao" href="#4789" id="4762">〔六〕</a>尋，提章比句。傳講迄今，<span class="zhuanming">暢</span>其始也。又善於<span class="shuming">三論</span>，爲學者之宗<a class="zhuhao" href="#4790" id="4763">〔七〕</a>。<span class="zhuanming">宋文帝</span>深加歎重，請爲太子師，再三固讓，弟子謂之曰：「法師之<a class="zhuhao" href="#4791" id="4764">〔八〕</a>欲弘道濟物，廣宣名教。今帝主<a class="zhuhao" href="#4792" id="4765">〔九〕</a>虚己相延，皇儲蓄禮思敬，若道揚聖君<a class="zhuhao" href="#4793" id="4766">〔一○〕</a>，則四海歸德。今矯然高讓，將非聲聞耶？」<span class="zhuanming">暢</span>曰：「此可與智者説，難與俗人言也。」及<span class="zhuanming">太初</span>事故<a class="zhuhao" href="#4794" id="4767">〔一一〕</a>，方知先覺。自爾遷憩<span class="zhuanming">荆州</span>，止<span class="zhuanming">長沙寺</span>。時沙門<span class="zhuanming">功德直</span>出<span class="shuming">念佛三昧<i class="pageTag" onclick="viewPic('ZSK00739-001-L00315','688720',this);" style="cursor:pointer;"> <span class="song">P315</span></i>經</span>等，<span class="zhuanming">暢</span>刊正文字，辭旨婉切。又<a class="zhuhao" href="#4795" id="4768">〔一二〕</a>舒手出香，掌中流水，莫之測也。</span> </p><p> <span>迄<span class="zhuanming">宋</span>之季年，乃飛舟遠舉，西<a class="zhuhao" href="#4796" id="4769">〔一三〕</a>適<span class="zhuanming">成都</span>。初止<span class="zhuanming">大石寺</span>，乃手畫作<span class="zhuanming">金剛密迹</span>等十六神像。至<span class="zhuanming">昇明</span>三年（公元四七九年），又遊西界，觀矚<span class="zhuanming">岷</span>嶺，乃於<span class="zhuanming">岷山郡</span>北部<span class="zhuanming">廣陽縣</span>界，見<span class="zhuanming">齊后山</span>，遂有終焉之志。仍倚巖傍谷，結草爲菴。弟子<span class="zhuanming">法期</span>見神<a class="zhuhao" href="#4797" id="4770">〔一四〕</a>人乘馬，著青單衣，繞山一匝，還示造塔之處。以<span class="zhuanming">齊</span><span class="zhuanming">建元</span>元年（公元四七九年）四月二十三日建刹立寺<a class="zhuhao" href="#4798" id="4771">〔一五〕</a>，名曰<span class="zhuanming">齊興</span>。正是<span class="zhuanming">齊太祖</span>受錫命之辰，天時人事，萬里懸合。時<span class="zhuanming">傅琰</span>西鎮<span class="zhuanming">成都</span><a class="zhuhao" href="#4799" id="4772">〔一六〕</a>，欽<span class="zhuanming">暢</span>風軌，待以師敬。<span class="zhuanming">暢</span>立寺之後，乃致書於<span class="zhuanming">琰</span>曰：「貧道栖<span class="zhuanming">荆</span>累稔，年衰疹積，厭毒人諠。所以遠託<span class="zhuanming">岷</span>界，卜居斯阜。在<span class="zhuanming">廣陽</span>之東，去城千步。逶迤長亘，連疊嶺關四澗<a class="zhuhao" href="#4800" id="4773">〔一七〕</a>，亘列五峯<a class="zhuhao" href="#4801" id="4774">〔一八〕</a>，抱郭懷邑，迴望三方，負巒背岳，遠矚九流，以去年四月二十三日創功覆簣。前冬至此，訪承爾日，正是陛下龍飛之辰。蓋聞道配太<a class="zhuhao" href="#4802" id="4775">〔一九〕</a>極者嘉瑞自顯，德同二儀者神應必彰，所以<span class="zhuanming">河</span><span class="zhuanming">洛</span>昞有<span class="zhuanming">周</span>之兆，靈石表大<span class="zhuanming">晉</span>之徵。伏謂兹山之符驗，豈非<span class="zhuanming">齊帝</span>之靈應耶？檀越奉國情深，至使運屬時徵，不能忘心，豈能遺事？輒疏山賛一篇，以露愚抱。賛曰：峨峨<span class="zhuanming">齊山</span>，誕自幽冥。潜瑞幾昔，帝號仍<a class="zhuhao" href="#4803" id="4776">〔二○〕</a>明。岑載<a class="zhuhao" href="#4804" id="4777">〔二一〕</a>聖宇<a class="zhuhao" href="#4805" id="4778">〔二二〕</a>，兆祚休名。巒根雲坦，峯岳霞平。規巖擬刹，度嶺締經。創工之日，龍飛紫庭。道侔二儀，四海均清。終天之祚，岳德表靈。」<span class="zhuanming">琰</span>卽具以表聞，勅蠲百户以充俸給。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00316','688720',this);" style="cursor:pointer;"> <span class="song">P316</span></i><p> <span><span class="zhuanming">齊</span>驃騎<span class="zhuanming">豫章王</span><span class="zhuanming">嶷</span>作鎮<span class="zhuanming">荆</span>﹑<span class="zhuanming">峽</span><a class="zhuhao" href="#4806" id="4779">〔二三〕</a>，遣使徵請。<span class="zhuanming">河南</span><span class="zhuanming">吐谷渾</span>主，遥心敬慕，乃馳騎數百，迎於<span class="zhuanming">齊山</span>。值已東赴，遂不相及<a class="zhuhao" href="#4807" id="4780">〔二四〕</a>。至<span class="zhuanming">齊武</span>升位，司徒<span class="zhuanming">文宣王</span>啓自<span class="zhuanming">江陵</span>，旋于京師。<span class="zhuanming">文惠太子</span>又遣徵迎，既勅令重疊，辭不獲免。於是<a class="zhuhao" href="#4808" id="4781">〔二五〕</a>泛舟東下，中途動疾，帶患<a class="zhuhao" href="#4809" id="4782">〔二六〕</a>至京，傾衆阻望，止住<span class="zhuanming">靈根</span>，少時而卒，春秋六十有九。是歲<a class="zhuhao" href="#4810" id="4783">〔二七〕</a><span class="zhuanming">齊</span><span class="zhuanming">永明</span>二年（公元四八四年）十一月十六日，卽窆于<span class="zhuanming">鍾阜</span><span class="zhuanming">獨龍山</span>前。<span class="zhuanming">臨川</span><span class="zhuanming">獻王</span>立碑，<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>製文。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4757" id="4784">〔一〕</a><span class="shuming">珠林</span>無「本名……之旨」三十一字。　<a class="zhuhao" href="#4758" id="4785">〔二〕</a>據<span class="zhuanming">陳垣先生</span><span class="shuming">二十史朔閏表</span>，是年有閏五月。　<a class="zhuhao" href="#4759" id="4786">〔三〕</a>按據<span class="shuming">玄高傳</span>，<span class="zhuanming">高</span>死於<span class="zhuanming">元嘉</span>二十一年（<span class="zhuanming">太平真君</span>五年）九月。至<span class="zhuanming">元嘉</span>二十三年（<span class="zhuanming">太平真君</span>七年）<span class="zhuanming">魏太武</span>乃滅法。　<a class="zhuhao" href="#4760" id="4787">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「岱」作「代」。　<a class="zhuhao" href="#4761" id="4788">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「典」作「索」。　<a class="zhuhao" href="#4762" id="4789">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「研」作「幽」。　<a class="zhuhao" href="#4763" id="4790">〔七〕</a><span class="shuming">珠林</span>無「墳典……之宗」六十三字。　<a class="zhuhao" href="#4764" id="4791">〔八〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「之」作「方」。　<a class="zhuhao" href="#4765" id="4792">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「主」作「王」。　<a class="zhuhao" href="#4766" id="4793">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「君」作「躬」。　<a class="zhuhao" href="#4767" id="4794">〔一一〕</a>按<span class="shuming">宋書</span>列傳五十九，元凶<span class="zhuanming">劭</span>（卽太子）於<span class="zhuanming">元嘉</span>三十年弑逆。改元<span class="zhuanming">太初</span>，旋滅。　<a class="zhuhao" href="#4768" id="4795">〔一二〕</a><span class="shuming">珠林</span>「再三固讓……婉切。又」作「後遷憩<span class="zhuanming">荆州</span>，止<span class="zhuanming">長沙寺</span>」。　<a class="zhuhao" href="#4769" id="4796">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「西」作「迺」。　<a class="zhuhao" href="#4770" id="4797">〔一四〕</a><span class="shuming">珠林</span>「神」上有「有」。　<a class="zhuhao" href="#4771" id="4798">〔一五〕</a><span class="shuming">南齊書</span><span class="shuming">祥瑞志</span>載<span class="zhuanming">益州</span><span class="zhuanming">齊后山</span>：「<span class="zhuanming">昇明</span>三年，有沙門<span class="zhuanming">玄暢</span>於山丘立精舍，其日，<span class="zhuanming">太祖</span>受<i class="pageTag" onclick="viewPic('ZSK00739-001-L00317','688720',this);" style="cursor:pointer;"> <span class="song">P317</span></i>禪日也。」　<a class="zhuhao" href="#4772" id="4799">〔一六〕</a><span class="shuming">南齊書</span><span class="shuming">傅琰傳</span>載<span class="zhuanming">昇明</span>二年<span class="zhuanming">琰</span>爲<span class="zhuanming">益州</span>刺史。　<a class="zhuhao" href="#4773" id="4800">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「連壘嶺關四澗」作「連壘疊嶺，嶺開四澗」。　<a class="zhuhao" href="#4774" id="4801">〔一八〕</a><span class="shuming">珠林</span>「峯」作「岫」。　<a class="zhuhao" href="#4775" id="4802">〔一九〕</a><span class="shuming">珠林</span>「太」作「大」。　<a class="zhuhao" href="#4776" id="4803">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「仍」作「乃」。　<a class="zhuhao" href="#4777" id="4804">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「載」作「戴」。　<a class="zhuhao" href="#4778" id="4805">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本「宇」作「字」。　<a class="zhuhao" href="#4779" id="4806">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「峽」作「陝」。　<a class="zhuhao" href="#4780" id="4807">〔二四〕</a><span class="shuming">珠林</span>無「<span class="zhuanming">齊</span>驃騎……相及」四十二字。　<a class="zhuhao" href="#4781" id="4808">〔二五〕</a><span class="shuming">珠林</span>無「啓自<span class="zhuanming">江陵</span>……於是」二十七字。　<a class="zhuhao" href="#4782" id="4809">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本「患」作「恙」。　<a class="zhuhao" href="#4783" id="4810">〔二七〕</a><span class="shuming">珠林</span>「是歲」以下全無。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷十一</span> </p></div></div></div>
</>
宋豫州釋僧洪
<div class="wlghyzd_wzb_18"><div id="FCdiv1120774" key="1120774"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 宋豫州釋僧洪 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120775" key="1120775"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00484','688841',this);" style="cursor:pointer;"> <span class="song">P484</span></i><p class="font18" id="ZSK00739-001-BT0000628"><b>宋豫州釋僧洪</b></p><p> <span><span class="zhuanming">釋僧洪</span>，<span class="zhuanming">豫州</span>人，止于京師<span class="zhuanming">瓦官寺</span>。少而修身整潔。後率化有緣，造丈六金像，鎔鑄始畢，未及開模。時<span class="zhuanming">晉</span>末<a class="zhuhao" href="#6124" id="6121">〔一〕</a>銅禁甚嚴，犯者必死。<span class="zhuanming">宋武</span>于<a class="zhuhao" href="#6125" id="6122">〔二〕</a>時爲相國，<span class="zhuanming">洪</span>坐罪繫于相府，唯誦<span class="shuming">觀世音經</span>，一心歸命佛像。夜夢所鑄像來，手摩<span class="zhuanming">洪</span>頭，問怖不，<span class="zhuanming">洪</span>言自念必死，像曰無憂。見像胸方尺許，銅色燋沸。會當行刑，府參軍監殺，而牛奔車壤<a class="zhuhao" href="#6126" id="6123">〔三〕</a>，因更剋日。續有令從<span class="zhuanming">彭城</span>來云，未殺<span class="zhuanming">僧洪</span>者可原，遂獲免。還開模，見像胸前果有燋沸。<span class="zhuanming">洪</span>後以苦行卒矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6121" id="6124">〔一〕</a><span class="shuming">名僧傳鈔</span>作「<span class="zhuanming">義熙</span>十二年」。　<a class="zhuhao" href="#6122" id="6125">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「于」作「帝」。　<a class="zhuhao" href="#6123" id="6126">〔三〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「壤」作「壞」。</span> </p>參考書目          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00485','688841',this);" style="cursor:pointer;"> <span class="song">P485</span></i><p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120777" key="1120777"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120778" key="1120778"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00042','688962',this);" style="cursor:pointer;"> <span class="song">P42</span></i><p class="font20" id="ZSK00739-001-BT0000811">十畫</p><p> <span>悦見法悦</span> </p><p> <span>悟見法悟﹑僧悟</span> </p><p> <span>朔見竺佛朔</span> </p><p> <span>純見竺法純</span> </p><p> <span>乘見竺法乘﹑道乘</span> </p><p> <span>准見曇准</span> </p><p> <span>祚見法祚</span> </p><p> <span>泰見道泰</span> </p><p> <span>益見慧益</span> </p><p> <span>邕見曇邕</span> </p><p> <span>祐見僧祐</span> </p><p> <span>祐律師見僧祐</span> </p><p> <span>祖見帛遠﹑道祖</span> </p><p> <span>祖法師見帛遠</span> </p><p> <span>虔見慧虔</span> </p><p> <span>虔公見慧虔</span> </p><p> <span>恭見法恭</span> </p><p> <span>恭公見僧恭</span> </p><p> <span>恭明見支謙</span> </p><p> <span>高見安清</span> </p><p> <span>高公見安清</span> </p><p> <span>高座見帛尸梨密多羅</span> </p><p> <span>高座法師見帛尸梨密多羅</span> </p><p> <span>高麗道人</span> </p><p> <span>4/<span class="song">157</span></span> </p><p> <span>涉公</span> </p><p> <span>10/373　10/<span class="song">399</span></span> </p><p> <span>時稱見畺良耶舍</span> </p><p> <span>馬鳴</span> </p><p> <span>3/141　4/161　6/<span class="song">244</span></span> </p><p> <span>耆域（域）</span> </p><p> <span>9/364　10/<span class="song">399</span></span> </p><p> <span>（域）</span> </p><p> <span>9/<span class="song">365</span></span> </p><p> <span>耆闍密</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00043','688962',this);" style="cursor:pointer;"> <span class="song">P43</span></i><p> <span>9/<span class="song">365</span></span> </p><p> <span>浮圖密</span> </p><p> <span>10/<span class="song">371</span></span> </p><p> <span>浮陀跋摩（跋摩﹑覺鎧）</span> </p><p> <span>3/<span class="song">97</span></span> </p><p> <span>（跋摩）</span> </p><p> <span>3/<span class="song">97</span></span> </p><p> <span>（覺鎧）</span> </p><p> <span>3/<span class="song">97</span></span> </p><p> <span>浮馱跋陀（跋陀）</span> </p><p> <span>11/<span class="song">409</span></span> </p><p> <span>（跋陀）</span> </p><p> <span>11/<span class="song">409</span></span> </p><p> <span>浮頭婆馱</span> </p><p> <span>1/<span class="song">41</span></span> </p></div></div></div>
</>
魏吴武昌維祇難
<div class="wlghyzd_wzb_18"><div id="FCdiv755076" key="755076"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 魏吴武昌維祇難 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755077" key="755077"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00021','688602',this);" style="cursor:pointer;"> <span class="song">P21</span></i><p class="font18" id="ZSK00739-001-BT0000026"><b>魏吴武昌維祇難<span class="font12 zhu">法立　法巨</span></b></p><p> <span><span class="zhuanming">維祇難</span>，本<span class="zhuanming">天竺</span>人<a class="zhuhao" href="#344" id="335">〔一〕</a>。世奉異道，以火祠<a class="zhuhao" href="#345" id="336">〔二〕</a>爲正<a class="zhuhao" href="#346" id="337">〔三〕</a>。時有<span class="zhuanming">天竺</span>沙門習學小乘，多行道術，經遠行逼暮，欲寄<span class="zhuanming">難</span>家宿。<span class="zhuanming">難</span>家既事異道，猜忌釋子，乃處之門外，露地而宿。沙門夜密加呪術，令<span class="zhuanming">難</span>家所事之火，欻然變滅，於是擧家共出，稽<a class="zhuhao" href="#347" id="338">〔四〕</a>請沙門入室供養。沙門還以呪術，變火令生。<span class="zhuanming">難</span>既覩沙門神力勝己，卽於佛法大生信樂，乃捨本所事，出家爲道，依<i class="pageTag" onclick="viewPic('ZSK00739-001-L00022','688602',this);" style="cursor:pointer;"> <span class="song">P22</span></i>此沙門以爲和上。受學三藏，妙善四<span class="shuming">含</span>，遊化諸國，莫不皆奉。</span> </p><p> <span>以<span class="zhuanming">吴</span><span class="zhuanming">黄武</span>三年（公元二二四年），與同伴<span class="zhuanming">竺律炎</span><a class="zhuhao" href="#348" id="339">〔五〕</a>來至<span class="zhuanming">武昌</span>，齎<span class="shuming">曇鉢經</span><span class="zhuanming">梵</span>本。<span class="shuming">曇鉢</span>者，卽<span class="shuming">法句經</span>也<a class="zhuhao" href="#349" id="340">〔六〕</a>。時<span class="zhuanming">吴</span>士共請出經，<span class="zhuanming">難</span>既未善國語，乃共其伴<span class="zhuanming">律炎</span>譯爲<span class="zhuanming">漢</span>文。<span class="zhuanming">炎</span>亦未善<span class="zhuanming">漢</span>言，頗有不盡，志存<a class="zhuhao" href="#350" id="341">〔七〕</a>義本，辭近朴質。至<span class="zhuanming">晉惠</span>（公元二九○至三○六年）之末，有沙門<span class="zhuanming">法立</span>，更譯爲五卷。沙門<span class="zhuanming">法巨</span>著筆，其辭<a class="zhuhao" href="#351" id="342">〔八〕</a>小華也。<span class="zhuanming">立</span>又别出小經近四<a class="zhuhao" href="#352" id="343">〔九〕</a>許首，值<span class="zhuanming">永嘉</span>（公元三○七至三一二年）末亂，多不復存。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#335" id="344">〔一〕</a><span class="shuming">開元録</span>卷二謂：「<span class="zhuanming">維祇難</span>，<span class="zhuanming">吴</span>云<span class="zhuanming">障礙</span>，本<span class="zhuanming">印度</span>人。」　<a class="zhuhao" href="#336" id="345">〔二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「祠」作「祀」。　<a class="zhuhao" href="#337" id="346">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「正」作「上」。　<a class="zhuhao" href="#338" id="347">〔四〕</a><span class="shuming">開元録</span>「稽」作「啟」。　<a class="zhuhao" href="#339" id="348">〔五〕</a><span class="shuming">房録</span>﹑<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>謂<span class="zhuanming">竺律炎</span>「其名羣録不同，或云<span class="zhuanming">將炎</span>﹑或云<span class="zhuanming">持炎</span>﹑或云<span class="zhuanming">律炎</span>，未詳孰是」。　<a class="zhuhao" href="#340" id="349">〔六〕</a><span class="shuming">祐録</span>卷二<span class="shuming">經録</span>謂：「<span class="shuming">法句經</span>二卷，<span class="zhuanming">天竺</span>沙門<span class="zhuanming">維祇難</span>以<span class="zhuanming">黄武</span>三年齎胡本至<span class="zhuanming">武昌</span>，<span class="zhuanming">竺將炎</span>共<span class="zhuanming">支謙</span>譯出」。可參看卷七<span class="shuming">法句經序</span>。　<a class="zhuhao" href="#341" id="350">〔七〕</a><span class="zhuanming">金陵</span>本「存」作「在」。　<a class="zhuhao" href="#342" id="351">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「辭」下有「味」。　<a class="zhuhao" href="#343" id="352">〔九〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「四」作「百」。</span> </p>參考書目          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00023','688602',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷七<span class="shuming">法句經序</span>　<span class="shuming">房錄</span>卷五　<span class="shuming">內典錄</span>卷二　<span class="shuming">開元錄</span>卷二</span> </p></div></div></div>
</>
齊上定林寺釋僧柔
<div class="wlghyzd_wzb_18"><div id="FCdiv1120781" key="1120781"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊上定林寺釋僧柔 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120782" key="1120782"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00322','688723',this);" style="cursor:pointer;"> <span class="song">P322</span></i><p class="font18" id="ZSK00739-001-BT0000347"><b>齊上定林寺釋僧柔<span class="font12 zhu">弘稱　僧拔　慧熙</span></b></p><p> <span><span class="zhuanming">釋僧柔</span>，姓<span class="zhuanming">陶</span>，<span class="zhuanming">丹陽</span>人。少而耿潔，便有出塵之操。年九歲，隨叔遊學。家世貧廹<a class="zhuhao" href="#4868" id="4861">〔一〕</a>，藜藿不充，而篤志彌堅，履窮無改。後出家爲<span class="zhuanming">弘稱</span>弟子，<span class="zhuanming">稱</span>姓<span class="zhuanming">吕</span>，<span class="zhuanming">洛陽</span><span class="zhuanming">臨渭</span>人，學通經論，聲譽早彰。<span class="zhuanming">柔</span>伏膺已後，便精勤戒品，委曲禪慧。方等衆經，大小諸部，皆徹鑒玄源，洞盡宗要。年過弱冠，便登講席。一代名賓，並投身北面。後東遊<span class="zhuanming">禹穴</span>，值<span class="zhuanming">慧基法師</span>招停<span class="zhuanming">城傍</span>，一夏講論。後入<span class="zhuanming">剡白山</span><span class="zhuanming">靈鷲寺</span>。未至之夜，沙門<span class="zhuanming">僧緒</span>夢見神人，朱<a class="zhuhao" href="#4869" id="4862">〔二〕</a>旗素甲<a class="zhuhao" href="#4870" id="4863">〔三〕</a>，滿山而出。<span class="zhuanming">緒</span>問其故，答云：「法師當入，故出奉迎。」明旦待人，果是<span class="zhuanming">柔</span>至。既而掃飾山門，有終焉之志。敷經遵<a class="zhuhao" href="#4871" id="4864">〔四〕</a>學，有士如林。</span> </p><p> <span><span class="zhuanming">齊太祖</span>創業之始，及<span class="zhuanming">世祖</span>襲圖之日，皆建立招提，傍求義士。以<span class="zhuanming">柔</span>耆素有聞，故徵書歲及。<span class="zhuanming">文宣</span>諸王再三招請，乃更出京師，止于<span class="zhuanming">定林寺</span>。躬爲元匠，四遠欽服，人神贊美，<span class="zhuanming">文慧</span><a class="zhuhao" href="#4872" id="4865">〔五〕</a>﹑<span class="zhuanming">文宣</span>並伏膺入室。<span class="zhuanming">柔</span>秉德居宗，當之弗讓，常誓生安養國。每至懸車<a class="zhuhao" href="#4873" id="4866">〔六〕</a>西次，輒嚬容合掌。至臨亡之日，體無餘患，唯語弟子云：「吾應去矣。」仍鋪席于地，西向虔禮，奄然而卒。是歲<span class="zhuanming">延興</span>元年（公元四九四年），春秋六十有四，卽葬於山南。沙門<span class="zhuanming">釋僧祐</span>與<span class="zhuanming">柔</span>少長山栖，同止歲久。亟挹<a class="zhuhao" href="#4874" id="4867">〔七〕</a>道心，預聞法味，爲立碑墓所，<span class="zhuanming">東莞</span><span class="zhuanming">劉勰</span>製文。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00323','688723',this);" style="cursor:pointer;"> <span class="song">P323</span></i><p> <span><span class="zhuanming">柔</span>有弟子<span class="zhuanming">僧紹</span>，亦貞正有學業。時<span class="zhuanming">鍾山</span><span class="zhuanming">山茨精舍</span>，又有<span class="zhuanming">僧拔</span>﹑<span class="zhuanming">慧熙</span>，皆弱年英邁，幼著高名。並美業未就，而相繼早卒。<span class="zhuanming">拔</span>撰<span class="shuming">七玄論</span>，今行於世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4861" id="4868">〔一〕</a>原本「迫」作「過」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4862" id="4869">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「朱」作「彩」。　<a class="zhuhao" href="#4863" id="4870">〔三〕</a><span class="zhuanming">宋</span>本「甲」作「紳」。　<a class="zhuhao" href="#4864" id="4871">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「遵」作「導」。　<a class="zhuhao" href="#4865" id="4872">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#4866" id="4873">〔六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「車」作「輪」。　<a class="zhuhao" href="#4867" id="4874">〔七〕</a><span class="shuming">洪音</span>「挹」作「抱」。</span> </p></div></div></div>
</>
齊南海雲峰寺釋慧敬
<div class="wlghyzd_wzb_18"><div id="FCdiv1120785" key="1120785"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 齊南海雲峰寺釋慧敬 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120786" key="1120786"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00487','688844',this);" style="cursor:pointer;"> <span class="song">P487</span></i><p class="font18" id="ZSK00739-001-BT0000636"><b>齊南海雲峰寺釋慧敬</b></p><p> <span><span class="zhuanming">釋慧敬</span>，<span class="zhuanming">南海</span>人。少遊學<span class="zhuanming">荆</span><span class="zhuanming">楚</span>，亦博通經論，而常以福業爲務，故義學不得全功。凡所之造，皆興立塔像，助成衆業。後還鄉，復修理<span class="zhuanming">雲峯</span><a class="zhuhao" href="#6138" id="6137">〔一〕</a>﹑<span class="zhuanming">永安</span>諸寺。<span class="zhuanming">敬</span>既精於戒節，而志操嚴明，故嶺外僧尼，咸附諮禀。後被勅爲僧主，訓領有功。<span class="zhuanming">敬</span>有一奴子及沙彌，忽爲鬼所打，後山精見形詣<span class="zhuanming">敬</span>，具謝愆失，云：「部屬不解，横撓法師眷屬。」有頃悉皆平復。凡興造福業，皆迴向西方。臨終之日，室有奇香，經久乃歇。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6137" id="6138">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「峯」作「岑」。</span> </p></div></div></div>
</>
十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120788" key="1120788"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120789" key="1120789"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00046','688965',this);" style="cursor:pointer;"> <span class="song">P46</span></i><p class="font20" id="ZSK00739-001-BT0000814">十三畫</p><p> <span>蓋見竺曇蓋</span> </p><p> <span>會見康僧會</span> </p><p> <span>意見法意</span> </p><p> <span>楷見法楷</span> </p><p> <span>遇見法遇</span> </p><p> <span>愍見法愍</span> </p><p> <span>瑜見僧瑜</span> </p><p> <span>群見僧群</span> </p><p> <span>詢見慧詢</span> </p><p> <span>照見道照﹑法照</span> </p><p> <span>詵見曇詵</span> </p><p> <span>遁見支遁</span> </p><p> <span>瑗見法瑗</span> </p><p> <span>瑗公見法瑗</span> </p><p> <span>敬見慧敬﹑道敬</span> </p><p> <span>敬遺</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>義見慧義﹑竺法義</span> </p><p> <span>義公見竺法義</span> </p><p> <span>嵩見慧嵩﹑僧嵩</span> </p><p> <span>嵩公見慧嵩</span> </p><p> <span>猷見道猷﹑竺曇猷﹑慧猷</span> </p><p> <span>猷公見道猷﹑竺曇猷</span> </p><p> <span>詮見僧詮</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00047','688965',this);" style="cursor:pointer;"> <span class="song">P47</span></i><p> <span>詮法師見僧詮</span> </p><p> <span>靖見智靖﹑慧静〔東阿人〕</span> </p><p> <span>靖公見慧静〔東阿人〕</span> </p><p> <span>達見慧達﹑法達﹑僧達</span> </p><p> <span>達多見槃頭達多﹑僧伽達多</span> </p><p> <span>達摩見達摩比丘</span> </p><p> <span>達禪師</span> </p><p> <span>3/<span class="song">122</span></span> </p><p> <span>達摩比丘（達摩）</span> </p><p> <span>11/<span class="song">418</span></span> </p><p> <span>（達摩）</span> </p><p> <span>11/<span class="song">418</span></span> </p><p> <span>達摩多羅</span> </p><p> <span>3/<span class="song">141</span></span> </p><p> <span>達摩耶舍（法明）</span> </p><p> <span>2/<span class="song">76</span></span> </p><p> <span>（法明）</span> </p><p> <span>2/<span class="song">76</span></span> </p><p> <span>達摩瞿沙</span> </p><p> <span>2/<span class="song">45</span></span> </p><p> <span>達摩尸利帝</span> </p><p> <span>3/<span class="song">141</span></span> </p><p> <span>道見志道﹑于法道</span> </p><p> <span>道一（道壹）見竺道壹</span> </p><p> <span>道文</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>道立</span> </p><p> <span>5/<span class="song">203</span></span> </p><p> <span>道生見竺道生</span> </p><p> <span>道光〔弘農人〕</span> </p><p> <span>7/<span class="song">274</span></span> </p><p> <span>道光〔蜀中人〕</span> </p><p> <span>13/<span class="song">504</span></span> </p><p> <span>道安（安﹑安公﹑安師﹑安法師﹑印手菩薩﹑漆道人）</span> </p><p> <span>1/7　1/33　2/49　4/153　5/177　5/192　5/194　5/196　5/196　5/202　5/203　6/211　6/229　6/232　8/343　9/<span class="song">356</span></span> </p><p> <span>（安）</span> </p><p> <span>5/177　5/189　5/192　5/195　5/197　5/198　5/201　5/203　5/204　6/212　6/229　7/292　8/343　12/<span class="song">448</span></span> </p><p> <span>（安公）</span> </p><p> <span>1/7　1/10　1/24　1/33　1/35　1/37　5/181　5/189　5/192　5/198　5/201　5/203　5/204　6/211　6/236　12/<span class="song">448</span></span> </p><p> <span>（安師）</span> </p><p> <span>8/<span class="song">343</span></span> </p><p> <span>（安法師）</span> </p><p> <span>5/179　6/<span class="song">216</span></span> </p><p> <span>（印手菩薩）</span> </p><p> <span>5/184　5/<span class="song">202</span></span> </p><p> <span>（漆道人）</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>道沖</span> </p><p> <span>3/<span class="song">107</span></span> </p><p> <span>道含</span> </p><p> <span>2/<span class="song">67</span></span> </p><p> <span>道含</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>道冏（冏）</span> </p><p> <span>12/462　12/<span class="song">475</span></span> </p><p> <span>（冏）</span> </p><p> <span>12/<span class="song">462</span></span> </p><p> <span>道汪（汪）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00048','688965',this);" style="cursor:pointer;"> <span class="song">P48</span></i><p> <span>7/<span class="song">283</span></span> </p><p> <span>（汪）</span> </p><p> <span>7/<span class="song">283</span></span> </p><p> <span>道宗</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>道房</span> </p><p> <span>11/<span class="song">433</span></span> </p><p> <span>道泓（泓）</span> </p><p> <span>6/<span class="song">231</span></span> </p><p> <span>（泓）</span> </p><p> <span>6/<span class="song">231</span></span> </p><p> <span>道法</span> </p><p> <span>11/420　11/<span class="song">427</span></span> </p><p> <span>道林見支遁</span> </p><p> <span>道明（明）</span> </p><p> <span>8/<span class="song">337</span></span> </p><p> <span>（明）</span> </p><p> <span>8/<span class="song">337</span></span> </p><p> <span>道表</span> </p><p> <span>11/<span class="song">431</span></span> </p><p> <span>道果</span> </p><p> <span>11/<span class="song">419</span></span> </p><p> <span>道招見道昭</span> </p><p> <span>道昭</span> </p><p> <span>13/<span class="song">494</span></span> </p><p> <span>道亮（亮﹑亮公）</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>（亮）</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>（亮公）</span> </p><p> <span>8/<span class="song">309</span></span> </p><p> <span>道度</span> </p><p> <span>13/<span class="song">494</span></span> </p><p> <span>道首</span> </p><p> <span>13/<span class="song">506</span></span> </p><p> <span>道香</span> </p><p> <span>10/<span class="song">397</span></span> </p><p> <span>道恒（恒）</span> </p><p> <span>2/32　2/75　5/192　6/238　6/<span class="song">246</span></span> </p><p> <span>（恒）</span> </p><p> <span>3/142　5/193　6/246　8/<span class="song">343</span></span> </p><p> <span>道恢</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>道祖（祖）</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>（祖）</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>道泰（泰）</span> </p><p> <span>3/<span class="song">97</span></span> </p><p> <span>（泰）</span> </p><p> <span>3/<span class="song">97</span></span> </p><p> <span>道乘（乘）</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>（乘）</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>道流（流）</span> </p><p> <span>2/52　6/<span class="song">238</span></span> </p><p> <span>（流）</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>道俊</span> </p><p> <span>3/<span class="song">107</span></span> </p><p> <span>道海</span> </p><p> <span>7/<span class="song">274</span></span> </p><p> <span>道淵（淵﹑淵公）</span> </p><p> <span>7/<span class="song">268</span></span> </p><p> <span>（淵）</span> </p><p> <span>7/<span class="song">268</span></span> </p><p> <span>（淵公）</span> </p><p> <span>7/<span class="song">268</span></span> </p><p> <span>道授</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>道猛（猛﹑猛法師）</span> </p><p> <span>7/<span class="song">296</span></span> </p><p> <span>（猛）</span> </p><p> <span>7/296　8/<span class="song">305</span></span> </p><p> <span>（猛法師）</span> </p><p> <span>7/296　8/<span class="song">305</span></span> </p><p> <span>道盛（盛）</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>（盛）</span> </p><p> <span>8/<span class="song">307</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00049','688965',this);" style="cursor:pointer;"> <span class="song">P49</span></i><p> <span>道朗（朗）〔晉〕</span> </p><p> <span>2/77　3/<span class="song">97</span></span> </p><p> <span>（朗）</span> </p><p> <span>2/<span class="song">77</span></span> </p><p> <span>道朗〔齊〕</span> </p><p> <span>13/<span class="song">502</span></span> </p><p> <span>道挺</span> </p><p> <span>3/<span class="song">97</span></span> </p><p> <span>道琳（琳）</span> </p><p> <span>12/<span class="song">474</span></span> </p><p> <span>（琳）</span> </p><p> <span>12/<span class="song">474</span></span> </p><p> <span>道堅</span> </p><p> <span>7/<span class="song">297</span></span> </p><p> <span>道普（普）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>（普）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>道敬〔晉〕</span> </p><p> <span>13/<span class="song">482</span></span> </p><p> <span>道敬（敬）〔宋〕</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>（敬）</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>道温（温﹑温公）</span> </p><p> <span>7/<span class="song">287</span></span> </p><p> <span>（温）</span> </p><p> <span>7/<span class="song">288</span></span> </p><p> <span>（温公）</span> </p><p> <span>7/<span class="song">289</span></span> </p><p> <span>道進見法進</span> </p><p> <span>道進（進）〔張掖人〕</span> </p><p> <span>2/<span class="song">79</span></span> </p><p> <span>（進）</span> </p><p> <span>2/<span class="song">79</span></span> </p><p> <span>道進（進）</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>（進）</span> </p><p> <span>9/<span class="song">353</span></span> </p><p> <span>道琰</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>道登</span> </p><p> <span>8/<span class="song">303</span></span> </p><p> <span>道登</span> </p><p> <span>13/<span class="song">520</span></span> </p><p> <span>道靖</span> </p><p> <span>13/<span class="song">482</span></span> </p><p> <span>道慈</span> </p><p> <span>7/<span class="song">300</span></span> </p><p> <span>道照（照）</span> </p><p> <span>13/510　13/<span class="song">521</span></span> </p><p> <span>（照）</span> </p><p> <span>13/<span class="song">510</span></span> </p><p> <span>道經</span> </p><p> <span>7/<span class="song">270</span></span> </p><p> <span>道詮</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>道嵩</span> </p><p> <span>5/196　12/<span class="song">470</span></span> </p><p> <span>道猷見帛道猷</span> </p><p> <span>道猷（猷﹑猷公）</span> </p><p> <span>7/298　7/<span class="song">299</span></span> </p><p> <span>（猷）</span> </p><p> <span>7/<span class="song">299</span></span> </p><p> <span>（猷公）</span> </p><p> <span>7/<span class="song">300</span></span> </p><p> <span>道廣</span> </p><p> <span>7/<span class="song">274</span></span> </p><p> <span>道綜（綜）</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>（綜）</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>道漸</span> </p><p> <span>9/<span class="song">362</span></span> </p><p> <span>道慧（慧）〔餘姚人〕</span> </p><p> <span>8/305　8/329　11/<span class="song">434</span></span> </p><p> <span>（慧）</span> </p><p> <span>8/305　8/<span class="song">329</span></span> </p><p> <span>道慧</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>道慧〔潯陽人〕</span> </p><p> <span>13/<span class="song">500</span></span> </p><p> <span>道誾（誾）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00050','688965',this);" style="cursor:pointer;"> <span class="song">P50</span></i><p> <span>7/<span class="song">284</span></span> </p><p> <span>（誾）</span> </p><p> <span>7/<span class="song">284</span></span> </p><p> <span>道標（標）</span> </p><p> <span>1/42　2/52　6/<span class="song">246</span></span> </p><p> <span>（標）</span> </p><p> <span>6/<span class="song">246</span></span> </p><p> <span>道儀（儀）</span> </p><p> <span>6/<span class="song">229</span></span> </p><p> <span>（儀）</span> </p><p> <span>6/<span class="song">229</span></span> </p><p> <span>道融（融﹑融公）</span> </p><p> <span>6/<span class="song">241</span></span> </p><p> <span>（融）</span> </p><p> <span>3/142　6/241　7/264　8/<span class="song">343</span></span> </p><p> <span>（融公）</span> </p><p> <span>6/<span class="song">241</span></span> </p><p> <span>道興</span> </p><p> <span>13/<span class="song">503</span></span> </p><p> <span>道親</span> </p><p> <span>13/<span class="song">520</span></span> </p><p> <span>道憑〔宋〕</span> </p><p> <span>7/<span class="song">298</span></span> </p><p> <span>道憑〔齊〕</span> </p><p> <span>8/<span class="song">317</span></span> </p><p> <span>道整</span> </p><p> <span>3/<span class="song">87</span></span> </p><p> <span>道儒（儒）</span> </p><p> <span>13/<span class="song">515</span></span> </p><p> <span>（儒）</span> </p><p> <span>13/<span class="song">515</span></span> </p><p> <span>道褘</span> </p><p> <span>7/<span class="song">290</span></span> </p><p> <span>道濟</span> </p><p> <span>11/<span class="song">422</span></span> </p><p> <span>道營</span> </p><p> <span>11/<span class="song">434</span></span> </p><p> <span>道寳〔仰山人〕</span> </p><p> <span>4/<span class="song">171</span></span> </p><p> <span>道寳〔吴人〕</span> </p><p> <span>5/<span class="song">208</span></span> </p><p> <span>道願</span> </p><p> <span>5/<span class="song">204</span></span> </p><p> <span>道馨</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>道護</span> </p><p> <span>5/178　5/<span class="song">195</span></span> </p><p> <span>道儼（儼）</span> </p><p> <span>11/<span class="song">431</span></span> </p><p> <span>（儼）</span> </p><p> <span>11/<span class="song">443</span></span> </p><p> <span>道懿（懿）</span> </p><p> <span>12/<span class="song">462</span></span> </p><p> <span>（懿）</span> </p><p> <span>12/<span class="song">462</span></span> </p><p> <span>慈欽見法安</span> </p><p> <span>遊玄生見寳林</span> </p><p> <span>畺良耶舍（時稱）</span> </p><p> <span>3/<span class="song">128</span></span> </p><p> <span>（時稱）</span> </p><p> <span>3/<span class="song">128</span></span> </p><p> <span>鳩摩羅什（鳩摩羅耆婆﹑什﹑什公﹑什師﹑童壽﹑羅什）</span> </p><p> <span>2/45　2/63　2/70　3/<span class="song">141</span></span> </p><p> <span>（鳩摩羅耆婆）</span> </p><p> <span>2/54　6/<span class="song">217</span></span> </p><p> <span>（什）</span> </p><p> <span>2/45　2/63　2/66　2/70　3/143　5/184　6/217　6/241　6/243　6/244　6/246　6/249　7/264　7/269　7/273　7/274　7/275　11/429　11/<span class="song">443</span></span> </p><p> <span>（什公）</span> </p><p> <span>5/184　6/238　6/252　7/255　<i class="pageTag" onclick="viewPic('ZSK00739-001-N00051','688965',this);" style="cursor:pointer;"> <span class="song">P51</span></i>7/259　7/260　7/264　7/271　7/273　7/275　7/281　11/429　11/<span class="song">430</span></span> </p><p> <span>（什師）</span> </p><p> <span>6/<span class="song">250</span></span> </p><p> <span>（童壽）</span> </p><p> <span>2/45　3/142　7/<span class="song">287</span></span> </p><p> <span>（羅什）</span> </p><p> <span>2/54　2/60　2/62　2/63　2/66　2/71　2/78　5/184　5/209　6/216　6/230　6/236　6/241　6/246　6/249　7/274　11/443　13/<span class="song">483</span></span> </p><p> <span>鳩摩羅陀</span> </p><p> <span>6/<span class="song">244</span></span> </p><p> <span>鳩摩羅耆婆見鳩摩羅什</span> </p></div></div></div>
</>
魏吴建業建初寺康僧會
<div class="wlghyzd_wzb_18"><div id="FCdiv755056" key="755056"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 魏吴建業建初寺康僧會 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755057" key="755057"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00014','688601',this);" style="cursor:pointer;"> <span class="song">P14</span></i><p class="font18" id="ZSK00739-001-BT0000023"><b>魏吴建業建初寺康僧會<span class="font12 zhu">支謙</span></b></p><p> <span><span class="zhuanming">康僧會</span>，其先<span class="zhuanming">康居</span>人，世居<span class="zhuanming">天竺</span><a class="zhuhao" href="#269" id="203">〔一〕</a>，其父因商賈移于<span class="zhuanming">交趾</span>。<span class="zhuanming">會</span>年十餘歲，二親並<i class="pageTag" onclick="viewPic('ZSK00739-001-L00015','688601',this);" style="cursor:pointer;"> <span class="song">P15</span></i>終<a class="zhuhao" href="#270" id="204">〔二〕</a>，至孝服畢<a class="zhuhao" href="#271" id="205">〔三〕</a>出家。勵行甚峻，爲人弘雅，有識量，篤至<a class="zhuhao" href="#272" id="206">〔四〕</a>好學。明解<a class="zhuhao" href="#273" id="207">〔五〕</a>三藏，博覽六經<a class="zhuhao" href="#274" id="208">〔六〕</a>，天文圖緯，多所綜<a class="zhuhao" href="#275" id="209">〔七〕</a>涉，辯於樞機，頗屬文翰。時<span class="zhuanming">孫權</span>已<a class="zhuhao" href="#276" id="210">〔八〕</a>制<span class="zhuanming">江左</span>，而佛教未行<a class="zhuhao" href="#277" id="211">〔九〕</a>。先有優婆塞<span class="zhuanming">支謙</span>，字<span class="zhuanming">恭明</span>，一名<span class="zhuanming">越</span>，本<span class="zhuanming">月支</span>人，來遊<span class="zhuanming">漢</span>境。初<span class="zhuanming">漢桓</span><span class="zhuanming">靈</span>（公元一四七至一八九年）之世，有<span class="zhuanming">支讖</span>譯出衆經。有<span class="zhuanming">支亮</span>字<span class="zhuanming">紀明</span>，資學於<span class="zhuanming">讖</span>，<span class="zhuanming">謙</span>又受業於<span class="zhuanming">亮</span><a class="zhuhao" href="#278" id="212">〔一○〕</a>。博覽經籍，莫不精究，世間伎藝，多所綜習，遍學異書，通六國語。其爲人細長黑瘦，眼多白而睛黄，時人爲之語曰：「<span class="zhuanming">支郎</span>眼中黄，形軀雖細是智囊。」</span> </p><p> <span><span class="zhuanming">漢獻</span>（公元一九○至二二○年）末亂，避地于<span class="zhuanming">吴</span>。<span class="zhuanming">孫權</span>聞其才慧，召見悦之，拜爲博士，使輔導東宫，與<span class="zhuanming">韋曜</span>諸人共盡匡益。但生自外域，故<span class="shuming">吴志</span>不載<a class="zhuhao" href="#279" id="213">〔一一〕</a>。<span class="zhuanming">謙</span>以大教雖行，而經多<span class="zhuanming">梵</span>文，未盡翻譯，己妙善方言，乃收集衆本，譯爲<span class="zhuanming">漢</span>語。從<span class="zhuanming">吴</span><span class="zhuanming">黄武</span>元年（公元二二二年）至<span class="zhuanming">建興</span>（公元二五二至二五三年）中，所出<span class="shuming">維摩</span>﹑<span class="shuming">大般泥洹</span>﹑<span class="shuming">法句</span>﹑<span class="shuming">瑞應本起</span>等四十九經<a class="zhuhao" href="#280" id="214">〔一二〕</a>，曲得聖義，辭旨文雅。又依<a class="zhuhao" href="#281" id="215">〔一三〕</a><span class="shuming">無量壽</span>﹑<span class="shuming">中本起</span>製菩提<a class="zhuhao" href="#282" id="216">〔一四〕</a>連句<span class="zhuanming">梵</span>唄三契，并注<span class="shuming">了本生死經</span>等，皆行於世<a class="zhuhao" href="#283" id="217">〔一五〕</a>。時<span class="zhuanming">吴</span>地初染大法，風化未全，<span class="zhuanming">僧會</span>欲使道振<span class="zhuanming">江左</span>，興立圖寺，乃杖錫<a class="zhuhao" href="#284" id="218">〔一六〕</a>東遊，以<span class="zhuanming">吴</span><span class="zhuanming">赤烏</span>十年（公元二四八年）初達<span class="zhuanming">建鄴</span>，營立茅茨，設像行道。時<span class="zhuanming">吴</span>國以初見沙門，覩形未及其道，疑爲矯異<a class="zhuhao" href="#285" id="219">〔一七〕</a>。有司奏曰：「有<span class="zhuanming">胡</span><a class="zhuhao" href="#286" id="220">〔一八〕</a>人入境，自稱沙門，容服非恒，事應檢察。」<span class="zhuanming">權</span>曰：「昔<span class="zhuanming">漢明帝</span><a class="zhuhao" href="#287" id="221">〔一九〕</a>夢神，號稱爲佛，彼之所事，豈非<a class="zhuhao" href="#288" id="222">〔二○〕</a>其遺風耶？」卽召<span class="zhuanming">會</span>詰問，有何靈驗。<span class="zhuanming">會</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00016','688601',this);" style="cursor:pointer;"> <span class="song">P16</span></i>曰：「<span class="zhuanming">如來</span>遷迹，忽逾千載，遺骨舍利，神曜無方，昔<span class="zhuanming">阿育王</span><a class="zhuhao" href="#289" id="223">〔二一〕</a>起塔，乃八萬四千。夫塔寺之興，以<a class="zhuhao" href="#290" id="224">〔二二〕</a>表遺化也。」<span class="zhuanming">權</span>以爲誇誕，乃謂<span class="zhuanming">會</span>曰：「若能得舍利，當爲造塔，如其虚妄，國有常刑。」<span class="zhuanming">會</span>請期七日，乃謂其屬曰：「法之興廢，在此一舉，今不至誠，後將何及。」乃共潔齋静室，以銅瓶加几<a class="zhuhao" href="#291" id="225">〔二三〕</a>，燒香禮請。七日期畢，寂然無應，求申二七，亦復如之。<span class="zhuanming">權</span>曰：「此寔<a class="zhuhao" href="#292" id="226">〔二四〕</a>欺誑。」將欲加罪，<span class="zhuanming">會</span>更請三七，<span class="zhuanming">權</span>又特聽。<span class="zhuanming">會</span>謂法屬曰：「<span class="zhuanming">宣尼</span>有言曰：『<span class="zhuanming">文王</span>既没，文不在兹乎。』<a class="zhuhao" href="#293" id="227">〔二五〕</a>法靈應降，而吾等無感，何假王憲，當以誓死爲期耳。」三七日暮，猶無所見，莫不震懼。既入五更，忽聞瓶中鎗<a class="zhuhao" href="#294" id="228">〔二六〕</a>然有聲，<span class="zhuanming">會</span>自往視，果獲舍利。明旦呈<span class="zhuanming">權</span>，舉朝集觀，五色光炎，照耀瓶上。<span class="zhuanming">權</span>自手執瓶，瀉于銅盤，舍利所衝，盤卽破碎。<span class="zhuanming">權</span>大肅然驚起，而曰：「希有之瑞也。」<span class="zhuanming">會</span>進而言曰：「舍利威神，豈直光相而已，乃劫燒之火不能焚，金剛之杵不能碎。」<span class="zhuanming">權</span>命令試之。<span class="zhuanming">會</span>更誓曰：「法雲方被，蒼生仰澤，願更垂神迹，以廣示威靈。」乃置舍利於鐵砧磓上，使力者擊之，於是砧磓俱陷，舍利無損。<span class="zhuanming">權</span>大歎<a class="zhuhao" href="#295" id="229">〔二七〕</a>服，卽爲建塔，以始有佛寺，故號<span class="zhuanming">建初寺</span><a class="zhuhao" href="#296" id="230">〔二八〕</a>，因名其地爲<span class="zhuanming">佛陀里</span>。由是<span class="zhuanming">江左</span>大法遂興。</span> </p><p> <span>至<span class="zhuanming">孫皓</span>卽政<a class="zhuhao" href="#297" id="231">〔二九〕</a>，法令苛虐，廢棄淫祀<a class="zhuhao" href="#298" id="232">〔三○〕</a>，乃及佛寺，並欲毁壞。<span class="zhuanming">皓</span>曰：「此由何而興，若其<a class="zhuhao" href="#299" id="233">〔三一〕</a>教真正，與聖典相應者，當奉其道。如其無實，皆悉焚之。」諸臣僉曰：「佛之威力，不同餘神，<span class="zhuanming">康會</span>感瑞，大皇創寺，今若輕毁，恐貽後悔。」<span class="zhuanming">皓</span><a class="zhuhao" href="#300" id="234">〔三二〕</a>遣<span class="zhuanming">張昱</span>詣寺詰<span class="zhuanming">會</span>。<span class="zhuanming">昱</span>雅有才<i class="pageTag" onclick="viewPic('ZSK00739-001-L00017','688601',this);" style="cursor:pointer;"> <span class="song">P17</span></i>辯，難問縱横，<span class="zhuanming">會</span>應機騁詞<a class="zhuhao" href="#301" id="235">〔三三〕</a>，文理鋒出，自旦之夕，<span class="zhuanming">昱</span>不能屈。既退，<span class="zhuanming">會</span>送于門，時寺側有淫祀者，<span class="zhuanming">昱</span>曰：「玄化既浮，此輩何故近而不革？」<span class="zhuanming">會</span>曰：「雷<a class="zhuhao" href="#302" id="236">〔三四〕</a>霆破山，聾者不聞，非音之細。苟在理通，則萬里懸應，如其阻塞，則肝膽<span class="zhuanming">楚</span><span class="zhuanming">越</span>。」<span class="zhuanming">昱</span>還，歎<span class="zhuanming">會</span>才明，非臣所測，願天鑒察之。<span class="zhuanming">皓</span>大集朝賢，以馬車迎<span class="zhuanming">會</span>。<span class="zhuanming">會</span>既坐，<span class="zhuanming">皓</span>問曰：「佛教所明，善惡報應，何者<a class="zhuhao" href="#303" id="237">〔三五〕</a>是耶？」<span class="zhuanming">會</span><a class="zhuhao" href="#304" id="238">〔三六〕</a>對曰：「夫明主以孝慈訓世，則赤烏翔而老人<a class="zhuhao" href="#305" id="239">〔三七〕</a>見；仁德育物，則醴泉涌而嘉苗出。善既有瑞，惡亦如之。故爲惡於隱，鬼得而誅之；爲惡於顯，人得而誅之。<span class="shuming">易</span>稱：『積善餘慶。』<a class="zhuhao" href="#306" id="240">〔三八〕</a><span class="shuming">詩</span>詠：『求福不回。』雖儒典之格言，卽佛教之明訓。」<span class="zhuanming">皓</span>曰：「若然，則<span class="zhuanming">周</span><span class="zhuanming">孔</span>已明，何用佛教。」<span class="zhuanming">會</span>曰：「<span class="zhuanming">周</span><span class="zhuanming">孔</span>所言，略示近迹，至於釋教，則備<a class="zhuhao" href="#307" id="241">〔三九〕</a>極幽微。故行惡則有地獄長苦，修善則有天宫永樂。擧兹以明勸沮，不亦大哉。」<span class="zhuanming">皓</span>當時無以折其言。</span> </p><p> <span><span class="zhuanming">皓</span>雖聞正法，而昏暴之性不勝其虐，后使宿衛兵入後宫治園，於地<a class="zhuhao" href="#308" id="242">〔四○〕</a>得一<a class="zhuhao" href="#309" id="243">〔四一〕</a>金像，高數尺，呈<span class="zhuanming">皓</span>，<span class="zhuanming">皓</span>使著不淨處，以穢汁灌之<a class="zhuhao" href="#310" id="244">〔四二〕</a>，共諸臣笑以爲樂。俄爾之間，擧身大腫，陰處尤痛，叫呼徹天。太史占言，犯大神所爲，卽祈諸廟，永不差愈。婇<a class="zhuhao" href="#311" id="245">〔四三〕</a>女先有奉法者，因問訊云：「陛下就佛寺<a class="zhuhao" href="#312" id="246">〔四四〕</a>中求福不？」<span class="zhuanming">皓</span>擧頭問曰：「佛神大耶？」婇女云：「佛爲大神。」<span class="zhuanming">皓</span>心遂悟具<a class="zhuhao" href="#313" id="247">〔四五〕</a>語意，故婇女卽迎像置殿上，香湯洗數十過，燒香懺悔，<span class="zhuanming">皓</span><a class="zhuhao" href="#314" id="248">〔四六〕</a>叩頭于枕，自陳罪狀，有頃痛間，遣使至寺問訊<a class="zhuhao" href="#315" id="249">〔四七〕</a>道人，請<span class="zhuanming">會</span>説法<a class="zhuhao" href="#316" id="250">〔四八〕</a>，<span class="zhuanming">會</span>卽隨入。<span class="zhuanming">皓</span>具<a class="zhuhao" href="#317" id="251">〔四九〕</a>問罪福之由，<span class="zhuanming">會</span>爲敷<i class="pageTag" onclick="viewPic('ZSK00739-001-L00018','688601',this);" style="cursor:pointer;"> <span class="song">P18</span></i>析，辭甚精要。<span class="zhuanming">皓</span>先有才解，欣然大悦，因求看沙門戒。<span class="zhuanming">會</span>以戒文禁秘，不可輕宣，乃取本業百三<a class="zhuhao" href="#318" id="252">〔五○〕</a>十五願，分作二百五十事，行住坐卧，皆願衆生。<span class="zhuanming">皓</span>見慈願廣普，普增善意，卽就<span class="zhuanming">會</span>受五戒。旬日疾瘳，乃於<span class="zhuanming">會</span>所住<a class="zhuhao" href="#319" id="253">〔五一〕</a>更加修飾<a class="zhuhao" href="#320" id="254">〔五二〕</a>，宣示宗<a class="zhuhao" href="#321" id="255">〔五三〕</a>室，莫不必奉。<span class="zhuanming">會</span>在<span class="zhuanming">吴</span>朝，亟説正法，以<span class="zhuanming">皓</span>性兇麁，不及妙義，唯叙報應近事，以開其心。</span> </p><p> <span><span class="zhuanming">會</span>於<span class="zhuanming">建初寺</span>譯出衆經，所謂<span class="shuming">阿難念彌</span><a class="zhuhao" href="#322" id="256">〔五四〕</a>﹑<span class="shuming">鏡面王</span>﹑<span class="shuming">察微王</span>﹑<span class="shuming">梵皇經</span>等，又出<span class="shuming">小品</span>及<span class="shuming">六度集</span>﹑<span class="shuming">雜譬喻</span>等<a class="zhuhao" href="#323" id="257">〔五五〕</a>，並妙得經<a class="zhuhao" href="#324" id="258">〔五六〕</a>體，文義允正。又傳泥洹唄聲，清靡哀亮，一代模式。又注<span class="shuming">安般守意</span>﹑<span class="shuming">法鏡</span>﹑<span class="shuming">道樹</span>等三經，並制經序，辭趣雅便，義旨微密，並見於世。</span> </p><p> <span>至<span class="zhuanming">吴</span><span class="zhuanming">天紀</span>四年（公元二八○年）四月<span class="zhuanming">皓</span>降<span class="zhuanming">晉</span>，九月<span class="zhuanming">會</span>遘疾而終，是歲<span class="zhuanming">晉武</span><span class="zhuanming">太康</span>元年（公元二八○年）也。<a class="zhuhao" href="#325" id="259">〔五七〕</a>至<span class="zhuanming">晉成</span><a class="zhuhao" href="#326" id="260">〔五八〕</a><span class="zhuanming">咸和</span>（公元三二六至三三五年）中，<span class="zhuanming">蘇峻</span>作亂，焚<span class="zhuanming">會</span>所建塔，司空<span class="zhuanming">何充</span>復更修造<a class="zhuhao" href="#327" id="261">〔五九〕</a>。</span> </p><p> <span>平西將軍<span class="zhuanming">趙誘</span>，世不奉法，傲慢<a class="zhuhao" href="#328" id="262">〔六○〕</a>三寶<a class="zhuhao" href="#329" id="263">〔六一〕</a>，入此寺，謂諸道人曰：「久聞此塔屢放光明，虚誕不經，所未能信，若必自覩，所不論耳。」言竟，塔卽出五色光，照曜堂刹，<span class="zhuanming">誘</span>肅然毛豎，由此信敬<a class="zhuhao" href="#330" id="264">〔六二〕</a>。於寺東更立小塔，遠由大聖神<a class="zhuhao" href="#331" id="265">〔六三〕</a>感，近亦<span class="zhuanming">康會</span>之力，故圖寫厥像，傳之<a class="zhuhao" href="#332" id="266">〔六四〕</a>于今。<span class="zhuanming">孫綽</span>爲之贊曰：<span class="zhuanming">會公</span>簫瑟，寔惟令質。心無近累，情有餘逸。屬<a class="zhuhao" href="#333" id="267">〔六五〕</a>此幽夜，振彼尤黜<a class="zhuhao" href="#334" id="268">〔六六〕</a>。超然遠詣，卓矣高出。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00019','688601',this);" style="cursor:pointer;"> <span class="song">P19</span></i><p> <span>有記云，<span class="zhuanming">孫皓</span>打試舍利，謂非其<span class="zhuanming">權</span>時。余案<span class="zhuanming">皓</span>將壞寺，諸臣咸答：「<span class="zhuanming">康會</span>感瑞，大皇創寺。」是知初感舍利，必也<span class="zhuanming">權</span>時。故數家傳記咸言<span class="zhuanming">孫權</span>感舍利於<span class="zhuanming">吴</span>宫，其後更試神驗，或將<span class="zhuanming">皓</span>也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#203" id="269">〔一〕</a><span class="shuming">開元録</span>「天竺」作「印度」。　<a class="zhuhao" href="#204" id="270">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「終」作「亡」。　<a class="zhuhao" href="#205" id="271">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「孝服畢」作「性奉孝服畢」。　<a class="zhuhao" href="#206" id="272">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「至」作「志」。　<a class="zhuhao" href="#207" id="273">〔五〕</a><span class="shuming">祐録</span>「解」作「練」。　<a class="zhuhao" href="#208" id="274">〔六〕</a><span class="shuming">祐録</span>「經」作「典」。　<a class="zhuhao" href="#209" id="275">〔七〕</a><span class="shuming">祐録</span>「綜」作「貫」。　<a class="zhuhao" href="#210" id="276">〔八〕</a><span class="shuming">祐録</span>「已」作「稱」。　<a class="zhuhao" href="#211" id="277">〔九〕</a><span class="shuming">祐録</span>卷十三「而佛教未行」作「未有佛教」。　<a class="zhuhao" href="#212" id="278">〔一○〕</a><span class="shuming">北山録</span>卷四宗師議有「天下博知不出三<span class="zhuanming">支</span>」之語。　<a class="zhuhao" href="#213" id="279">〔一一〕</a>按<span class="shuming">祐録</span><span class="shuming">支謙傳</span>無「但生自外域，故<span class="shuming">吴志</span>不載」。此係<span class="zhuanming">慧皎</span>按語。<span class="shuming">房録</span>卷五對<span class="shuming">吴志</span>不載<span class="zhuanming">支謙</span>大發議論，頗表不滿，謂「任其力不録其功，此史家過……」。<span class="shuming">北山録</span>卷四亦謂「<span class="shuming">吴志</span>不載，史臣之不直也」。　<a class="zhuhao" href="#214" id="280">〔一二〕</a>按<span class="shuming">祐録</span><span class="shuming">支謙傳</span>作二十七經。　<a class="zhuhao" href="#215" id="281">〔一三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「依」作「從」。　<a class="zhuhao" href="#216" id="282">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「提」作「薩」。　<a class="zhuhao" href="#217" id="283">〔一五〕</a>按以上<span class="zhuanming">支謙</span>事跡采自<span class="shuming">祐録</span><span class="shuming">支謙傳</span>。該傳最後有「後太子登卒，遂隱於<span class="zhuanming">穹隆山</span>，不交世務，從<span class="zhuanming">竺法蘭</span>道人更練五戒……卒於山中，春秋六十。<span class="zhuanming">吴</span>主<span class="zhuanming">孫亮</span>與衆僧書曰：<span class="zhuanming">支恭明</span>不救所疾，其業履冲素，始終可高……」。　<a class="zhuhao" href="#218" id="284">〔一六〕</a><span class="shuming">祐録</span>「<span class="zhuanming">僧會</span>欲使道振<span class="zhuanming">江左</span>，乃杖錫」作「<span class="zhuanming">會</span>欲遠流大法，乃振錫」。　<a class="zhuhao" href="#219" id="285">〔一七〕</a><span class="shuming">祐録</span>無「時<span class="zhuanming">吴國</span>……矯異」十八字。　<a class="zhuhao" href="#220" id="286">〔一八〕</a><span class="shuming">金藏</span>「胡」作「外」。　<a class="zhuhao" href="#221" id="287">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00020','688601',this);" style="cursor:pointer;"> <span class="song">P20</span></i><span class="shuming">祐録</span>無「帝」。　<a class="zhuhao" href="#222" id="288">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「非」。　<a class="zhuhao" href="#223" id="289">〔二一〕</a><span class="shuming">金藏</span>﹑<span class="shuming">祐録</span>無「王」。　<a class="zhuhao" href="#224" id="290">〔二二〕</a><span class="shuming">祐録</span>「以」上有「所」。　<a class="zhuhao" href="#225" id="291">〔二三〕</a>原本「几」作「凡」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#226" id="292">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「寔」。　<a class="zhuhao" href="#227" id="293">〔二五〕</a><span class="shuming">祐録</span>「<span class="zhuanming">會</span>謂法……兹乎」十九字作「<span class="zhuanming">會</span>曰」二字。　<a class="zhuhao" href="#228" id="294">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本「鎗」作「鏗」。　<a class="zhuhao" href="#229" id="295">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「歎」作「嗟」。　<a class="zhuhao" href="#230" id="296">〔二八〕</a>見<span class="shuming">南朝佛寺志</span>卷上。按<span class="zhuanming">孫權</span>獲舍利的傳説，亦見於<span class="shuming">弘明集</span>卷十一<span class="zhuanming">法明</span><span class="shuming">答李交州書</span>。　<a class="zhuhao" href="#231" id="297">〔二九〕</a><span class="shuming">磧砂藏</span>﹑三本「政」作「正」，<span class="zhuanming">金陵</span>本作「位」。　<a class="zhuhao" href="#232" id="298">〔三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「祀」作「祠」。　<a class="zhuhao" href="#233" id="299">〔三一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「其」下有「義」。　<a class="zhuhao" href="#234" id="300">〔三二〕</a><span class="shuming">祐録</span>「皓」下有「悟」，<span class="shuming">内典録</span>「皓」下有「意未然乃」四字。　<a class="zhuhao" href="#235" id="301">〔三三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「詞」作「辭」。　<a class="zhuhao" href="#236" id="302">〔三四〕</a><span class="shuming">洪音</span>﹑<span class="shuming">祐録</span>「雷」作「震」。　<a class="zhuhao" href="#237" id="303">〔三五〕</a><span class="shuming">金藏</span>無「者」。　<a class="zhuhao" href="#238" id="304">〔三六〕</a><span class="shuming">金藏</span>無「會」。　<a class="zhuhao" href="#239" id="305">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「人」下有「星」。　<a class="zhuhao" href="#240" id="306">〔三八〕</a><span class="shuming">祐録</span>「積善餘慶」作「積惡餘殃」。　<a class="zhuhao" href="#241" id="307">〔三九〕</a><span class="shuming">金藏</span>「備」下有「理」。　<a class="zhuhao" href="#242" id="308">〔四○〕</a><span class="zhuanming">元</span><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「地」下有「中」。　<a class="zhuhao" href="#243" id="309">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「一」下有「立」。　<a class="zhuhao" href="#244" id="310">〔四二〕</a><span class="shuming">祐録</span>「<span class="zhuanming">皓</span>使著不淨處，以穢汁灌之」作「<span class="zhuanming">皓</span>使著厠前，至四月八日，<span class="zhuanming">皓</span>至厠污穢像，云：灌佛訖」。按<span class="zhuanming">孫皓</span>灌佛事，見<span class="shuming">宣驗記</span>及<span class="shuming">旌異記</span>。　<a class="zhuhao" href="#245" id="311">〔四三〕</a>三本﹑<span class="zhuanming">金陵</span>本「婇」作「采」，下同。　<a class="zhuhao" href="#246" id="312">〔四四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「寺」作「圖」。　<a class="zhuhao" href="#247" id="313">〔四五〕</a>三本﹑<span class="zhuanming">金陵</span>本「具」作「其」。　<a class="zhuhao" href="#248" id="314">〔四六〕</a><span class="shuming">金藏</span>無「皓」。　<a class="zhuhao" href="#249" id="315">〔四七〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「訊」下有「諸」。　<a class="zhuhao" href="#250" id="316">〔四八〕</a><span class="shuming">祐録</span>「請<span class="zhuanming">會</span>説法」作「能説經者令來見，僧」。　<a class="zhuhao" href="#251" id="317">〔四九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「具」作「見」，<span class="shuming">祐録</span>無「具」。　<a class="zhuhao" href="#252" id="318">〔五○〕</a><span class="shuming">房録</span>﹑<span class="shuming">開元録</span>「三」作「二」。　<a class="zhuhao" href="#253" id="319">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「住」下有「處」。　<a class="zhuhao" href="#254" id="320">〔五二〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「飾」下有「號爲<span class="zhuanming">天子寺</span>」。　<a class="zhuhao" href="#255" id="321">〔五三〕</a><span class="shuming">金藏</span>「宗」作「宫」。　<a class="zhuhao" href="#256" id="322">〔五四〕</a>三本﹑<span class="shuming">金陵</span>本「彌」下有「陀經」，<span class="shuming">祐録</span>有「經」。　<a class="zhuhao" href="#257" id="323">〔五五〕</a><span class="shuming">祐録</span>無「<span class="shuming">雜譬<i class="pageTag" onclick="viewPic('ZSK00739-001-L00021','688601',this);" style="cursor:pointer;"> <span class="song">P21</span></i>喻</span>等」。　<a class="zhuhao" href="#258" id="324">〔五六〕</a><span class="shuming">金藏</span>「經」作「其」。　<a class="zhuhao" href="#259" id="325">〔五七〕</a>按以上除<span class="zhuanming">支謙</span>事跡外，係録自<span class="shuming">祐録</span>卷十三<span class="shuming">康僧會傳</span>，略作增删。　<a class="zhuhao" href="#260" id="326">〔五八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「成」。　<a class="zhuhao" href="#261" id="327">〔五九〕</a>按<span class="zhuanming">何充</span><span class="shuming">晉書</span>卷七十七有傳，謂其「性好釋教，崇修佛寺」。　<a class="zhuhao" href="#262" id="328">〔六○〕</a><span class="shuming">洪音</span>﹑<span class="shuming">開元録</span>「慢」作「蔑」。　<a class="zhuhao" href="#263" id="329">〔六一〕</a>三本﹑<span class="zhuanming">金陵</span>本「寳」下有「夢」。　<a class="zhuhao" href="#264" id="330">〔六二〕</a>按<span class="zhuanming">趙誘</span><span class="shuming">晉書</span>五十七有傳，未曾爲平西將軍，亦不載此事。　<a class="zhuhao" href="#265" id="331">〔六三〕</a><span class="shuming">金藏</span>「神」作「所」。　<a class="zhuhao" href="#266" id="332">〔六四〕</a><span class="shuming">金藏</span>「之」作「至」。　<a class="zhuhao" href="#267" id="333">〔六五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「屬」作「厲」。　<a class="zhuhao" href="#268" id="334">〔六六〕</a><span class="shuming">金藏</span>「振」作「拔」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷七<span class="shuming">合首楞嚴經記</span>　<span class="shuming">宣驗記</span>　<span class="shuming">房錄</span>卷五　<span class="shuming">內典錄</span>卷二　<span class="shuming">法苑珠林</span>卷四十　<span class="shuming">開元錄</span>卷二　<span class="shuming">北山錄</span>卷三﹑卷四　<span class="shuming">廣弘明集</span>卷一　<span class="shuming">太平御覽</span>卷六五三（引<span class="shuming">建康實錄</span>）</span> </p></div></div></div>
</>
齊荆州竹林寺釋僧慧
<div class="wlghyzd_wzb_18"><div id="FCdiv1120792" key="1120792"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊荆州竹林寺釋僧慧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120793" key="1120793"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00320','688722',this);" style="cursor:pointer;"> <span class="song">P320</span></i><p class="font18" id="ZSK00739-001-BT0000345"><b>齊荆州竹林寺釋僧慧<span class="font12 zhu">曇順　慧敞　僧岫</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00321','688722',this);" style="cursor:pointer;"> <span class="song">P321</span></i><p> <span><span class="zhuanming">釋僧慧</span>，姓<span class="zhuanming">皇甫</span>，本<span class="zhuanming">安定</span><span class="zhuanming">朝那</span>人。高士<span class="zhuanming">謐</span>之苗裔，先人避難寓居<span class="zhuanming">襄陽</span>，世爲冠族。<span class="zhuanming">慧</span>少出家，止<span class="zhuanming">荆州</span><span class="zhuanming">竹林寺</span>，事<span class="zhuanming">曇順</span>爲師。<span class="zhuanming">順</span><span class="zhuanming">廬山</span><span class="zhuanming">慧遠</span>弟子，素有高譽，<span class="zhuanming">慧</span>伏膺以後，專心義學。至年二十五，能講<span class="shuming">湼槃</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">十住</span>﹑<span class="shuming">淨名</span>﹑<span class="shuming">雜心</span>等。性强記，不煩都講，而文句辯折<a class="zhuhao" href="#4855" id="4849">〔一〕</a>，宣暢如流。又善<span class="shuming">莊</span><span class="shuming">老</span>，爲西學所師，與高士<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span>﹑<span class="zhuanming">劉虬</span>等，並皆友善。<span class="zhuanming">炳</span>每歎曰：「<span class="zhuanming">西夏</span>法輪不絶者<a class="zhuhao" href="#4856" id="4850">〔二〕</a>，其在<span class="zhuanming">慧公</span>乎。」<span class="zhuanming">吴國</span><span class="zhuanming">張暢</span>經遊西土，廼造<span class="zhuanming">慧</span>而請交焉。<span class="zhuanming">齊</span>初勅<a class="zhuhao" href="#4857" id="4851">〔三〕</a>爲<span class="zhuanming">荆州</span>僧主。風韻秀然，協道匡世，補益之功，有譽遐邇。年衰常乘輿赴講，觀者號爲<span class="zhuanming">秃頭官家</span>。與<span class="zhuanming">玄暢</span>同時，時<a class="zhuhao" href="#4858" id="4852">〔四〕</a>謂「黑衣二傑」。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>四年（公元四八六年）卒，春秋七十有九。</span> </p><p> <span>後有<span class="zhuanming">釋慧敞</span>者，亦志素<a class="zhuhao" href="#4859" id="4853">〔五〕</a>貞正。代<span class="zhuanming">慧</span>爲僧主，續有功効焉。<span class="zhuanming">慧</span><a class="zhuhao" href="#4860" id="4854">〔六〕</a>弟子<span class="zhuanming">僧岫</span>，亦以學顯。力精致血疾而終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4849" id="4855">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「折」作「析」。　<a class="zhuhao" href="#4850" id="4856">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「者」。　<a class="zhuhao" href="#4851" id="4857">〔三〕</a>原本「勅」作「剌」，據<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4852" id="4858">〔四〕</a>三本，<span class="zhuanming">金陵</span>本「時」下有「人」。　<a class="zhuhao" href="#4853" id="4859">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「素」作「業」。　<a class="zhuhao" href="#4854" id="4860">〔六〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「慧」作「其」。</span> </p></div></div></div>
</>
宋京師延賢寺釋法意
<div class="wlghyzd_wzb_18"><div id="FCdiv1120796" key="1120796"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 宋京師延賢寺釋法意 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120797" key="1120797"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00486','688843',this);" style="cursor:pointer;"> <span class="song">P486</span></i><p class="font18" id="ZSK00739-001-BT0000634"><b>宋京師延賢寺釋法意</b></p><p> <span><span class="zhuanming">釋法意</span>，<span class="zhuanming">江左</span>人。好營福業，起五<a class="zhuhao" href="#6136" id="6135">〔一〕</a>十三寺。<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>中，<span class="zhuanming">鍾山</span>祭酒<span class="zhuanming">朱應</span>子。先是，<span class="zhuanming">孫恩</span>建義之黨竄居此山。分其外地少許，與<span class="zhuanming">意</span>爲寺，號曰<span class="zhuanming">延賢寺</span>。後<span class="zhuanming">杯度</span>去來此寺，云：「此處尋有諸變，後時當好。地對天堂，易爲福業。」俄爲野火所燒。後<span class="zhuanming">齊諧</span>及<span class="zhuanming">張寅</span>等，藉<span class="zhuanming">杯度</span>之旨，語在<span class="zhuanming">度</span>傳。乃與<span class="zhuanming">意</span>共行山地，更欲修立，而無水，不可住。<span class="zhuanming">意</span>惟<span class="zhuanming">杯度</span>之言，乃竭誠禮懺，乞西方池水。經于三日，懇惻彌至。忽聞空中有聲，撲然著地。<span class="zhuanming">意</span>恐是金帛，試令人掘入二尺許，泫然清流，遂成澗不絶。於是立寺。<span class="zhuanming">意</span>後不知所終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00487','688843',this);" style="cursor:pointer;"> <span class="song">P487</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6135" id="6136">〔一〕</a><span class="zhuanming">金陵</span>本「五」作「三」。</span> </p></div></div></div>
</>
十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120799" key="1120799"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120800" key="1120800"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00044','688964',this);" style="cursor:pointer;"> <span class="song">P44</span></i><p class="font20" id="ZSK00739-001-BT0000813">十二畫</p><p> <span>斌見曇斌﹑智斌</span> </p><p> <span>雲見寳雲</span> </p><p> <span>嵬見慧嵬</span> </p><p> <span>期見法期</span> </p><p> <span>欽見志欽</span> </p><p> <span>順見曇順﹑智順</span> </p><p> <span>敞見智敞</span> </p><p> <span>進見超進﹑法進（道進）﹑法進</span> </p><p> <span>莊見法莊</span> </p><p> <span>等見法等</span> </p><p> <span>斐見曇斐</span> </p><p> <span>弼見僧弼</span> </p><p> <span>富見僧富</span> </p><p> <span>琳見道琳﹑法琳﹑慧琳</span> </p><p> <span>隆見慧隆</span> </p><p> <span>壹見竺道壹</span> </p><p> <span>壹公見竺道壹</span> </p><p> <span>温見道温</span> </p><p> <span>温公見道温</span> </p><p> <span>開見于法開﹑單道開﹑竺慧開</span> </p><p> <span>開公見于法開</span> </p><p> <span>雅見法雅﹑雅公</span> </p><p> <span>雅公（雅）</span> </p><p> <span>7/<span class="song">263</span></span> </p><p> <span>（雅）</span> </p><p> <span>7/<span class="song">263</span></span> </p><p> <span>勝見塵勝</span> </p><p> <span>勝法師見塵勝法師</span> </p><p> <span>淵見康僧淵﹑支法淵﹑道淵</span> </p><p> <span>淵公見道淵</span> </p><p> <span>淵公</span> </p><p> <span>5/<span class="song">194</span></span> </p><p> <span>普見道普</span> </p><p> <span>普明（明）</span> </p><p> <span>7/<span class="song">284</span></span> </p><p> <span>（明）</span> </p><p> <span>7/<span class="song">284</span></span> </p><p> <span>普恒</span> </p><p> <span>11/<span class="song">421</span></span> </p><p> <span>普智</span> </p><p> <span>13/<span class="song">503</span></span> </p><p> <span>普嚴</span> </p><p> <span>7/<span class="song">266</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00045','688964',this);" style="cursor:pointer;"> <span class="song">P45</span></i><p> <span>普明尼</span> </p><p> <span>1/<span class="song">43</span></span> </p><p> <span>超見曇超</span> </p><p> <span>超志</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>超明</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>超明見超朗</span> </p><p> <span>超度</span> </p><p> <span>11/<span class="song">435</span></span> </p><p> <span>超朗</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>超勝</span> </p><p> <span>13/<span class="song">503</span></span> </p><p> <span>超進（進）</span> </p><p> <span>7/297　8/<span class="song">344</span></span> </p><p> <span>（進）</span> </p><p> <span>7/<span class="song">297</span></span> </p><p> <span>超猷</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>超辯</span> </p><p> <span>12/<span class="song">471</span></span> </p><p> <span>智見法智</span> </p><p> <span>智生</span> </p><p> <span>5/<span class="song">204</span></span> </p><p> <span>智羽</span> </p><p> <span>3/<span class="song">100</span></span> </p><p> <span>智行</span> </p><p> <span>10/<span class="song">375</span></span> </p><p> <span>智秀（秀）</span> </p><p> <span>8/332　11/<span class="song">434</span></span> </p><p> <span>（秀）</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>智林（林）</span> </p><p> <span>7/286　8/<span class="song">309</span></span> </p><p> <span>（林）</span> </p><p> <span>8/<span class="song">310</span></span> </p><p> <span>智欣</span> </p><p> <span>13/<span class="song">502</span></span> </p><p> <span>智宗（宗）</span> </p><p> <span>13/<span class="song">500</span></span> </p><p> <span>（宗）</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>智度</span> </p><p> <span>8/<span class="song">335</span></span> </p><p> <span>智猛（猛﹑猛公）</span> </p><p> <span>3/125　3/142　11/<span class="song">419</span></span> </p><p> <span>（猛）</span> </p><p> <span>3/125　11/<span class="song">419</span></span> </p><p> <span>（猛公）</span> </p><p> <span>13/<span class="song">488</span></span> </p><p> <span>智進</span> </p><p> <span>8/<span class="song">340</span></span> </p><p> <span>智斌（斌）</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>（斌）</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>智勝</span> </p><p> <span>3/<span class="song">96</span></span> </p><p> <span>智敞</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>智順（順）</span> </p><p> <span>8/305　8/<span class="song">335</span></span> </p><p> <span>（順）</span> </p><p> <span>8/305　8/<span class="song">335</span></span> </p><p> <span>智靖（靖）</span> </p><p> <span>13/<span class="song">493</span></span> </p><p> <span>（靖）</span> </p><p> <span>13/<span class="song">494</span></span> </p><p> <span>智遠</span> </p><p> <span>3/<span class="song">100</span></span> </p><p> <span>智稱（稱）</span> </p><p> <span>11/438　11/<span class="song">443</span></span> </p><p> <span>（稱）</span> </p><p> <span>11/<span class="song">438</span></span> </p><p> <span>智興</span> </p><p> <span>8/<span class="song">313</span></span> </p><p> <span>智誕</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>智整</span> </p><p> <span>10/<span class="song">388</span></span> </p><p> <span>智藏</span> </p><p> <span>8/<span class="song">326</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00046','688964',this);" style="cursor:pointer;"> <span class="song">P46</span></i><p> <span>智藏</span> </p><p> <span>11/440　13/<span class="song">489</span></span> </p><p> <span>智嚴（嚴﹑嚴公）</span> </p><p> <span>2/70　3/98　3/103　3/142　11/<span class="song">426</span></span> </p><p> <span>（嚴）</span> </p><p> <span>2/70　3/99　3/<span class="song">142</span></span> </p><p> <span>（嚴公）</span> </p><p> <span>3/<span class="song">99</span></span> </p><p> <span>斯那見佛馱斯那</span> </p><p> <span>喜見</span> </p><p> <span>2/<span class="song">47</span></span> </p><p> <span>靳尚（尚）</span> </p><p> <span>8/<span class="song">331</span></span> </p><p> <span>（尚）</span> </p><p> <span>8/<span class="song">331</span></span> </p><p> <span>都尉見安玄</span> </p><p> <span>童壽見鳩摩羅什</span> </p><p> <span>提和見僧伽提婆</span> </p><p> <span>提婆見僧伽提婆</span> </p><p> <span>跋陀見佛馱跋陀羅﹑求那跋陀羅﹑浮馱跋陀</span> </p><p> <span>跋澄見僧伽跋澄</span> </p><p> <span>跋摩見求那跋摩﹑僧伽跋摩﹑浮陀跋摩</span> </p><p> <span>衆天見僧伽提婆</span> </p><p> <span>衆現見僧伽跋澄</span> </p><p> <span>衆濟見僧伽羅多</span> </p><p> <span>衆鎧見僧伽跋摩</span> </p><p> <span>衆護</span> </p><p> <span>1/<span class="song">5</span></span> </p><p> <span>無竭見曇無竭</span> </p><p> <span>無讖見曇無讖</span> </p><p> <span>無垢眼見卑摩羅叉</span> </p><p> <span>無羅叉</span> </p><p> <span>3/141　4/<span class="song">146</span></span> </p><p> <span>揵陀勒（勒）（三本﹑金陵本作犍陀勒）</span> </p><p> <span>10/<span class="song">369</span></span> </p><p> <span>（勒）</span> </p><p> <span>10/<span class="song">369</span></span> </p><p> <span>須菩提</span> </p><p> <span>9/<span class="song">356</span></span> </p><p> <span>單道開（開）</span> </p><p> <span>9/<span class="song">361</span></span> </p><p> <span>（開）</span> </p><p> <span>9/<span class="song">361</span></span> </p><p> <span>訶羅竭（竭）</span> </p><p> <span>10/<span class="song">370</span></span> </p><p> <span>（竭）</span> </p><p> <span>10/<span class="song">370</span></span> </p></div></div></div>
</>
晉長安帛遠
<div class="wlghyzd_wzb_18"><div id="FCdiv755082" key="755082"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉長安帛遠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755083" key="755083"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00026','688604',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font18" id="ZSK00739-001-BT0000032"><b>晉長安帛遠<span class="font12 zhu">帛法𧙓　衞士度</span></b></p><p> <span><span class="zhuanming">帛遠</span>，字<span class="zhuanming">法祖</span>，本姓<span class="zhuanming">萬氏</span>，<span class="zhuanming">河内</span>人。父<span class="zhuanming">威達</span>以儒雅知名，州府辟命皆不赴<a class="zhuhao" href="#428" id="407">〔一〕</a>。<span class="zhuanming">祖</span>少發道心，啓父出家，辭理切至<a class="zhuhao" href="#429" id="408">〔二〕</a>，父不能奪，遂改服從道。<span class="zhuanming">祖</span>才思俊徹，敏朗絶倫，誦經日八九千言，研味<span class="shuming">方等</span>，妙入幽微。世俗墳素<a class="zhuhao" href="#430" id="409">〔三〕</a>，多所該貫。乃於<span class="zhuanming">長安</span>造築精舍，以講習爲業，白黑宗禀，幾且千人。<span class="zhuanming">晉惠</span>（公元二九○至三○六年）之末，太宰<span class="zhuanming">河間王</span><span class="zhuanming">顒</span>鎮<span class="zhuanming">關中</span><a class="zhuhao" href="#431" id="410">〔四〕</a>，虚心敬重，待以師友之敬，每至閑辰靖夜，輒<a class="zhuhao" href="#432" id="411">〔五〕</a>談講道德<a class="zhuhao" href="#433" id="412">〔六〕</a>。于時西府初建，後<a class="zhuhao" href="#434" id="413">〔七〕</a>又<a class="zhuhao" href="#435" id="414">〔八〕</a>甚盛，能言之士，咸服其遠達。</span> </p><p> <span><span class="zhuanming">祖</span>見羣雄交争，干戈方始，志欲潛遁<span class="zhuanming">隴右</span>，以保雅操。會<span class="zhuanming">張輔</span>爲<span class="zhuanming">秦州</span>刺史，鎮<span class="zhuanming">隴</span>上，<span class="zhuanming">祖</span>與之俱行。<span class="zhuanming">輔</span>以<span class="zhuanming">祖</span>名德顯著，衆望所歸，欲令反服，爲己僚佐。<span class="zhuanming">祖</span>固志不移，由是結憾。先有州人<span class="zhuanming">管蕃</span>，與<span class="zhuanming">祖</span>論議，屢屈於<span class="zhuanming">祖</span>，<span class="zhuanming">蕃</span>深銜恥恨，每加讒構。<span class="zhuanming">祖</span>行至<span class="zhuanming">汧縣</span><a class="zhuhao" href="#436" id="415">〔九〕</a>，忽語<a class="zhuhao" href="#437" id="416">〔一○〕</a>道人及弟子云：「我數日對當至。」便<a class="zhuhao" href="#438" id="417">〔一一〕</a>辭别，作素書，分布經像及資財都訖。明晨詣<span class="zhuanming">輔</span>共語，忽忤<span class="zhuanming">輔</span>意，<span class="zhuanming">輔</span>使收之行罸，衆咸怪惋，<span class="zhuanming">祖</span>曰：「我來此<a class="zhuhao" href="#439" id="418">〔一二〕</a>畢對，此宿命久結，非今事也。」乃呼：「十方佛祖，前身罪緣，歡喜畢對，願從此以後，與<a class="zhuhao" href="#440" id="419">〔一三〕</a><span class="zhuanming">輔</span>爲善知識，無令受殺人之罪。」遂便鞭之五十，奄然命終。<span class="zhuanming">輔</span>後具聞其事，方大惋恨。初<span class="zhuanming">祖</span>道化之聲，被於<span class="zhuanming">關</span><span class="zhuanming">隴</span>，<span class="zhuanming">崤</span><span class="zhuanming">函</span>之右，奉之若<i class="pageTag" onclick="viewPic('ZSK00739-001-L00027','688604',this);" style="cursor:pointer;"> <span class="song">P27</span></i>神，<span class="zhuanming">戎</span><span class="zhuanming">晉</span>嗟慟，行路流涕。<span class="zhuanming">隴</span>上<span class="zhuanming">羌</span><span class="zhuanming">胡</span>，率精騎五千，將欲迎<span class="zhuanming">祖</span>西歸，中路聞其遇害，悲恨不及，衆咸憤激，欲復<span class="zhuanming">祖</span>之讎，<span class="zhuanming">輔</span>遣軍上<span class="zhuanming">隴</span>，<span class="zhuanming">羌</span><span class="zhuanming">胡</span>率輕騎逆戰，時<span class="zhuanming">天水</span>故涱下督<span class="zhuanming">富整</span>，遂因忿斬<span class="zhuanming">輔</span>，羣<span class="zhuanming">胡</span>既雪怨恥，稱善而還，共分<span class="zhuanming">祖</span>屍，各起塔廟。</span> </p><p> <span><span class="zhuanming">輔</span>字<span class="zhuanming">世偉</span>，<span class="zhuanming">南陽</span>人，<span class="zhuanming">張衡</span>之後。雖有才解，而酷不以理，横殺<span class="zhuanming">天水</span>太守<span class="zhuanming">封尚</span>，百姓疑駭，因亂而斬焉<a class="zhuhao" href="#441" id="420">〔一四〕</a>。<span class="zhuanming">管蕃</span>亦卒以傾險致敗。後少時有一人，姓<span class="zhuanming">李</span>名<span class="zhuanming">通</span>，死而更蘇云：「見<span class="zhuanming">祖法師</span>在閻羅王處，爲王講<span class="shuming">首楞嚴經</span>，云：『講竟，應往<span class="zhuanming">忉利天</span>。』又見祭酒<span class="zhuanming">王浮</span>，一云道士<span class="zhuanming">基公</span>，次被鎖械，求<span class="zhuanming">祖</span>懺悔。」昔<span class="zhuanming">祖</span>平素之日，與<span class="zhuanming">浮</span>每争邪正，<span class="zhuanming">浮</span>屢屈，既瞋不自忍，乃作<span class="shuming">老子化胡經</span>，以誣謗佛法，殃有所歸，故死方思悔。<span class="zhuanming">孫綽</span><span class="shuming">道賢論</span>以<span class="zhuanming">法祖</span>匹<span class="zhuanming">嵇康</span>，論云：「<span class="zhuanming">帛祖</span>釁起於<span class="zhuanming">管蕃</span>，中散禍作於<span class="zhuanming">鍾會</span>，二賢並以俊邁之氣，昧其圖身之慮，栖心事外，經<a class="zhuhao" href="#442" id="421">〔一五〕</a>世招患，殆不異也。」其見稱如此。</span> </p><p> <span><span class="zhuanming">祖</span>既博涉多閑，善通<span class="zhuanming">梵</span><span class="zhuanming">漢</span>之語，嘗譯<span class="shuming">惟逮</span>﹑<span class="shuming">弟子本</span><a class="zhuhao" href="#443" id="422">〔一六〕</a>﹑<span class="shuming">五部僧</span>等三部經，又注<span class="shuming">首楞嚴經</span>，又有<a class="zhuhao" href="#444" id="423">〔一七〕</a>别譯數部小經，值亂零失，不知其名。</span> </p><p> <span><span class="zhuanming">祖</span>弟<span class="zhuanming">法祚</span>，亦少有令譽，被博士徵，不就。年二十五出家，深洞佛理，<span class="zhuanming">關</span><span class="zhuanming">隴</span>知名。時<span class="zhuanming">梁州</span>刺史<span class="zhuanming">張光</span>，以<span class="zhuanming">祚</span>兄不肯反服，<span class="zhuanming">輔</span>之所殺，<span class="zhuanming">光</span>又逼<span class="zhuanming">祚</span>令罷道，<span class="zhuanming">祚</span>執志堅貞，以死爲誓，遂爲<span class="zhuanming">光</span>所害，春秋五十有七。注<span class="shuming">放光般若經</span>及著<span class="shuming">顯宗論</span>等。<span class="zhuanming">光</span>字<span class="zhuanming">景武</span>，<span class="zhuanming">江夏</span>人，後爲武都在<a class="zhuhao" href="#445" id="424">〔一八〕</a><span class="zhuanming">楊<i class="pageTag" onclick="viewPic('ZSK00739-001-L00028','688604',this);" style="cursor:pointer;"> <span class="song">P28</span></i>難敵</span>所圍，發憤而死<a class="zhuhao" href="#446" id="425">〔一九〕</a>。</span> </p><p> <span>時<span class="zhuanming">晉惠</span>之世，又有優婆塞<span class="zhuanming">衛士度</span>，譯出<span class="shuming">道行般若經</span>二卷。<span class="zhuanming">士度</span>本<span class="zhuanming">司州</span><span class="zhuanming">汲郡</span>人，陸沈寒門，安貧樂道，常以佛法爲心。當其亡日，清淨澡潄<a class="zhuhao" href="#447" id="426">〔二○〕</a>，誦經千餘言，然後引衣屍卧，奄然而卒<a class="zhuhao" href="#448" id="427">〔二一〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#407" id="428">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「赴」俱作「行」。　<a class="zhuhao" href="#408" id="429">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「至」作「志」。　<a class="zhuhao" href="#409" id="430">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">珠林</span>「素」俱作「索」。　<a class="zhuhao" href="#410" id="431">〔四〕</a><span class="zhuanming">司馬顒</span><span class="shuming">晉書</span>列傳二十九有傳，其鎮<span class="zhuanming">關中</span>是<span class="zhuanming">惠帝</span><span class="zhuanming">元康</span>九年（公元二九九年）。　<a class="zhuhao" href="#411" id="432">〔五〕</a><span class="shuming">金藏</span>﹑<span class="shuming">磧砂藏</span>﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「輒」俱作「輕」。　<a class="zhuhao" href="#412" id="433">〔六〕</a><span class="shuming">金藏</span>無「德」。　<a class="zhuhao" href="#413" id="434">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">洪音</span>「後」俱作「俊」。　<a class="zhuhao" href="#414" id="435">〔八〕</a>據<span class="shuming">洪音</span>及各本「後又」二字似應爲「俊义」之形譌。　<a class="zhuhao" href="#415" id="436">〔九〕</a><span class="shuming">音義</span>作「汧陽縣」。　<a class="zhuhao" href="#416" id="437">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「語」下有「諸」。　<a class="zhuhao" href="#417" id="438">〔一一〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「便」作「使」。　<a class="zhuhao" href="#418" id="439">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>俱無「此」。　<a class="zhuhao" href="#419" id="440">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「與」下有「張」。　<a class="zhuhao" href="#420" id="441">〔一四〕</a>按<span class="zhuanming">張輔</span><span class="shuming">晉書</span>列傳第三十有傳，可參看，但不載<span class="zhuanming">法祖</span>事。　<a class="zhuhao" href="#421" id="442">〔一五〕</a><span class="shuming">金藏</span>「經」作「輕」。　<a class="zhuhao" href="#422" id="443">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「本」下有「起」。　<a class="zhuhao" href="#423" id="444">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「有」作「言」。　<a class="zhuhao" href="#424" id="445">〔一八〕</a><span class="shuming">磧砂藏</span>﹑<span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「在」作「互」，<span class="shuming">祐録</span>﹑<span class="zhuanming">金陵</span>本作「氐」，<span class="shuming">金藏</span>無「在」。　<a class="zhuhao" href="#425" id="446">〔一九〕</a>按<span class="zhuanming">張光</span><span class="shuming">晉書</span>列傳第二十七有傳，可參看。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00029','688604',this);" style="cursor:pointer;"> <span class="song">P29</span></i>　<a class="zhuhao" href="#426" id="447">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「潄」下有「隱凡」。　<a class="zhuhao" href="#427" id="448">〔二一〕</a>按以上係録自<span class="shuming">祐録</span>卷十五<span class="shuming">法祖法師傳</span>，稍有删改。又據<span class="shuming">祐録</span>校勘記：「時<span class="zhuanming">天水</span>……奄然而卒」四百五十九字，三本作「生擒<span class="zhuanming">光</span>斬之，既雪怨恥，稱善而還。諸豪帥遂分<span class="zhuanming">祖</span>屍骸，各立寺廟而禮事焉。<span class="zhuanming">晉</span>太厚<span class="zhuanming">孫興公</span>著<span class="shuming">遺賢論</span>，以<span class="zhuanming">于</span><span class="zhuanming">帛</span>七僧，方竹林七賢，以<span class="zhuanming">祖</span>比<span class="zhuanming">稽叔夜</span>，其見稱如此。初<span class="zhuanming">祖</span>譯出<span class="zhuanming">惟逮</span><span class="shuming">菩薩經</span>一部，又注<span class="shuming">首楞嚴經</span>。猶傳於世，其所出諸經，遭值亂離，故名録空存」九十五字。這九十五字與前文不符（前文説<span class="zhuanming">張輔</span>，而此説生擒<span class="zhuanming">光</span>，斬之），且與<span class="shuming">晉書</span>不合，似係後人改竄。根據<span class="shuming">祐録</span>﹑<span class="shuming">洪音</span>查對，此九十五字至早是在<span class="zhuanming">五代</span><span class="zhuanming">天福</span>（公元九三六至九四八年）中<span class="shuming">洪音</span>以後出現的。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">內典錄</span>卷二　<span class="shuming">北山錄</span>卷四　<span class="shuming">法苑珠林</span>卷五十七　<span class="shuming">開元錄</span>卷二　<span class="shuming">晉書</span>列傳二十七﹑二十九﹑三十</span> </p></div></div></div>
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齊京師謝寺釋慧次
<div class="wlghyzd_wzb_18"><div id="FCdiv1120803" key="1120803"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師謝寺釋慧次 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120804" key="1120804"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00326','688725',this);" style="cursor:pointer;"> <span class="song">P326</span></i><p class="font18" id="ZSK00739-001-BT0000352"><b>齊京師謝寺釋慧次<span class="font12 zhu">僧寶　僧智　法珍　僧響　僧猛　法寶　慧淵</span></b></p><p> <span><span class="zhuanming">釋慧次</span>，姓<span class="zhuanming">尹</span>，<span class="zhuanming">冀州</span>人。初出家爲<span class="zhuanming">志欽</span>弟子，後遇<span class="zhuanming">徐州</span><span class="zhuanming">釋法遷</span>，解貫當世，<span class="zhuanming">欽</span>乃以<span class="zhuanming">次</span>付囑。仍隨<span class="zhuanming">遷</span>南至<span class="zhuanming">京口</span>，止<span class="zhuanming">竹林寺</span>。至年十五，隨<span class="zhuanming">遷</span>還<span class="zhuanming">彭城</span>。雖復年在息慈，而治學無勌。清鑒倫通，超然孤拔。至年十八，解通經論，名貫<span class="zhuanming">徐</span>土。迄禀具戒，業操彌深。頻講<span class="shuming">成實</span>及<span class="shuming">三論</span><a class="zhuhao" href="#4897" id="4893">〔一〕</a>。<span class="zhuanming">大明</span>中出都，止于<span class="zhuanming">謝寺</span>。迄<span class="zhuanming">宋</span>季<span class="zhuanming">齊</span>初，歸德稍廣，每講席一鋪，輒道俗奔赴。沙門<span class="zhuanming">智藏</span>﹑<span class="zhuanming">僧旻</span>﹑<span class="zhuanming">法雲</span>等，皆幼年俊朗，慧悟天發，並就<span class="zhuanming">次</span>請業焉。<span class="zhuanming">文慧</span><a class="zhuhao" href="#4898" id="4894">〔二〕</a>﹑<span class="zhuanming">文宣</span>悉敬以師禮，四事供給。<span class="zhuanming">永明</span>八年（公元四九○年）講<span class="shuming">百論</span>至<span class="shuming">破塵品</span>，忽然從化，春秋五十七矣。</span> </p><p> <span>時<span class="zhuanming">謝寺</span>又有<span class="zhuanming">僧寶</span>﹑<span class="zhuanming">僧智</span>，<span class="zhuanming">長樂寺</span><span class="zhuanming">法珍</span>﹑<span class="zhuanming">僧嚮</span><a class="zhuhao" href="#4899" id="4895">〔三〕</a>﹑<span class="zhuanming">僧猛</span>﹑<span class="zhuanming">法寶</span>﹑<span class="zhuanming">慧淵</span><a class="zhuhao" href="#4900" id="4896">〔四〕</a>，並一代英哲，爲時論所宗。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4893" id="4897">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「論」下有「等」。　<a class="zhuhao" href="#4894" id="4898">〔二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#4895" id="4899">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「嚮」作「響」。　<a class="zhuhao" href="#4896" id="4900">〔四〕</a>原本「淵」作「調」，據三本﹑<span class="zhuanming">金陵</span>本改正。</span> </p></div></div></div>
</>
齊上定林寺釋法獻
<div class="wlghyzd_wzb_18"><div id="FCdiv1120807" key="1120807"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 齊上定林寺釋法獻 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120808" key="1120808"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00488','688846',this);" style="cursor:pointer;"> <span class="song">P488</span></i><p class="font18" id="ZSK00739-001-BT0000640"><b>齊上定林寺釋法獻<span class="font12 zhu">玄暢</span></b></p><p> <span><span class="zhuanming">釋法獻</span>，姓<span class="zhuanming">徐</span>，<span class="zhuanming">西海</span><span class="zhuanming">延水</span>人。先隨舅至<span class="zhuanming">梁州</span>，乃<a class="zhuhao" href="#6157" id="6143">〔一〕</a>出家。至<span class="zhuanming">元嘉</span>十六年（公元四三九年），方下京師，止<span class="zhuanming">定林上寺</span>。博通經律，志業强捍。善能匡拯衆許<a class="zhuhao" href="#6158" id="6144">〔二〕</a>，修葺寺宇。先聞<span class="zhuanming">猛公</span>西遊，備矚<a class="zhuhao" href="#6159" id="6145">〔三〕</a>靈異，乃誓欲忘身，往觀聖迹。以<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>三年（公元四七五年），發踵<span class="zhuanming">金陵</span>，西遊<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>，路出<span class="zhuanming">河南</span>，道經<span class="zhuanming">芮芮</span>。既到<span class="zhuanming">于闐</span>，欲度<span class="zhuanming">葱嶺</span>，值棧道斷絶，遂於<span class="zhuanming">于闐</span>而反。獲佛牙一枚，舍利十五身<a class="zhuhao" href="#6160" id="6146">〔四〕</a>，并<span class="shuming">觀世音滅罪呪</span>及<span class="shuming">調達品</span>，又得<span class="zhuanming">龜兹國</span>金鎚鍱像，於是而還。其經途危阻，見其别記。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00489','688846',this);" style="cursor:pointer;"> <span class="song">P489</span></i><p> <span>佛牙本<a class="zhuhao" href="#6161" id="6147">〔五〕</a>在<span class="zhuanming">烏纏國</span>，自<span class="zhuanming">烏纏</span>來<span class="zhuanming">芮芮</span>，自<span class="zhuanming">芮芮</span>來<span class="zhuanming">梁</span>土，<span class="zhuanming">獻</span>齎牙還京師<a class="zhuhao" href="#6162" id="6148">〔六〕</a>十有五載。密自禮事，餘無知者，至<span class="zhuanming">文宣</span>感夢，方傳道俗。<span class="zhuanming">獻</span>律行精純，德爲物範。<span class="zhuanming">瑯瑘</span><span class="zhuanming">王肅</span>﹑<span class="zhuanming">王融</span>，<span class="zhuanming">吴國</span><span class="zhuanming">張融</span>﹑<span class="zhuanming">張綣</span>，沙門<span class="zhuanming">慧令</span>﹑<span class="zhuanming">智藏</span>等，並投身接足，崇其誡訓。<span class="zhuanming">獻</span>以<span class="zhuanming">永明</span>之中，被勅與<span class="zhuanming">長干</span><span class="zhuanming">玄暢</span>同爲僧主，分任南北兩岸。</span> </p><p> <span><span class="zhuanming">暢</span>本<span class="zhuanming">秦州</span>人，亦律禁清白，<span class="zhuanming">文惠太子</span>奉爲戒師。<span class="zhuanming">獻</span>後被勅<span class="zhuanming">三吴</span>，使妙<a class="zhuhao" href="#6163" id="6149">〔七〕</a>簡二衆，<span class="zhuanming">暢</span>亦東行，重申受戒之法。時<span class="zhuanming">暢</span>與<span class="zhuanming">獻</span>二僧皆少習律檢，不競當世，與<span class="zhuanming">武帝</span>共語，每稱名而不坐。後<span class="zhuanming">中興</span><span class="zhuanming">僧鍾</span>於<span class="zhuanming">乾和殿</span><a class="zhuhao" href="#6164" id="6150">〔八〕</a>見帝，帝問<span class="zhuanming">鍾</span>如<a class="zhuhao" href="#6165" id="6151">〔九〕</a>宜，<span class="zhuanming">鍾</span>答貧道比苦氣。帝嫌之，乃問尚書<span class="zhuanming">王儉</span>：「先輩沙門與帝王共語何所稱，正<a class="zhuhao" href="#6166" id="6152">〔一○〕</a>殿坐不？」儉答：「<span class="zhuanming">漢</span><span class="zhuanming">魏</span>佛法未興，不<a class="zhuhao" href="#6167" id="6153">〔一一〕</a>見其<a class="zhuhao" href="#6168" id="6154">〔一二〕</a>記傳。自僞國稍盛，皆稱貧道，亦預坐，及<span class="zhuanming">晉</span>初亦然。中代有<span class="zhuanming">庾冰</span>﹑<span class="zhuanming">桓玄</span>等，皆欲使沙門盡敬，朝議紛紜，事皆休寢。<span class="zhuanming">宋</span>之中朝，亦頗令致禮，而尋竟不行。自爾迄今，多預坐，而稱貧道。」帝曰：「<span class="zhuanming">暢</span><span class="zhuanming">獻</span>二僧，道業如此，尚自稱名，況復餘者。挹拜則太甚，稱名亦無嫌。」自爾沙門皆稱名於帝王<a class="zhuhao" href="#6169" id="6155">〔一三〕</a>，自<span class="zhuanming">暢</span><span class="zhuanming">獻</span>始也。<span class="zhuanming">暢</span>以<span class="zhuanming">建武</span>初亡，春秋七十有五。<span class="zhuanming">獻</span>以<span class="zhuanming">建武</span>末年卒，與<span class="zhuanming">暢</span>同窆于<span class="zhuanming">鍾山</span>之陽。<span class="zhuanming">獻</span>弟子<span class="zhuanming">僧祐</span>爲造碑墓側，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">吴興</span><span class="zhuanming">沈約</span>製文。<span class="zhuanming">獻</span>於<span class="zhuanming">西域</span>所得佛牙及像，皆在<span class="zhuanming">上定林寺</span>。</span> </p><p> <span>牙以<span class="zhuanming">普通</span>三年（公元五二二年）正月，忽有數人並執仗，初夜扣門，稱<span class="zhuanming">臨川</span>殿下奴叛，有<i class="pageTag" onclick="viewPic('ZSK00739-001-L00490','688846',this);" style="cursor:pointer;"> <span class="song">P490</span></i>人告云在佛牙閣上，請開閣檢視，寺司卽隨語開閣。主師<a class="zhuhao" href="#6170" id="6156">〔一四〕</a>至佛牙座前，開函取牙，作禮三拜，以錦手巾盛牙，繞山東而去。至今竟不測所在。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6143" id="6157">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「乃」作「仍」。　<a class="zhuhao" href="#6144" id="6158">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「許」作「計」。　<a class="zhuhao" href="#6145" id="6159">〔三〕</a><span class="zhuanming">宋</span>本「矚」作「屬」。　<a class="zhuhao" href="#6146" id="6160">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「身」作「粒」。　<a class="zhuhao" href="#6147" id="6161">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「本」。　<a class="zhuhao" href="#6148" id="6162">〔六〕</a>原本「師」作「五」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#6149" id="6163">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「妙」作「沙」。　<a class="zhuhao" href="#6150" id="6164">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「和」作「弘」。　<a class="zhuhao" href="#6151" id="6165">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「如」作「所」。　<a class="zhuhao" href="#6152" id="6166">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「正」上有「預」。　<a class="zhuhao" href="#6153" id="6167">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「不」。　<a class="zhuhao" href="#6154" id="6168">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「其」。　<a class="zhuhao" href="#6155" id="6169">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「王」作「主」。　<a class="zhuhao" href="#6156" id="6170">〔一四〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「師」作「帥」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十二　<span class="shuming">祐錄</span>卷三﹑卷十二</span> </p></div></div></div>
</>
十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120810" key="1120810"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120811" key="1120811"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00057','688967',this);" style="cursor:pointer;"> <span class="song">P57</span></i><p class="font20" id="ZSK00739-001-BT0000816">十五畫</p><p> <span>儀見道儀</span> </p><p> <span>標見道標</span> </p><p> <span>審見僧審</span> </p><p> <span>徹見僧徹﹑慧徹</span> </p><p> <span>慶見僧慶﹑慧慶﹑明慶</span> </p><p> <span>諒見慧諒</span> </p><p> <span>趣見玄趣</span> </p><p> <span>調見竺佛調﹑嚴佛調</span> </p><p> <span>碩見邵碩</span> </p><p> <span>碩公見邵碩</span> </p><p> <span>澄見竺佛圖澄﹑僧伽跋澄</span> </p><p> <span>澄公見竺佛圖澄</span> </p><p> <span>敷見竺僧敷</span> </p><p> <span>敷公見竺僧敷</span> </p><p> <span>影見曇影</span> </p><p> <span>影公見曇影</span> </p><p> <span>慧見僧慧〔姓皇甫〕﹑僧慧〔姓劉〕﹑法慧﹑竺法慧</span> </p><p> <span>慧則見安慧則</span> </p><p> <span>慧力</span> </p><p> <span>1/7　5/193　13/480　13/<span class="song">496</span></span> </p><p> <span>慧公見僧慧</span> </p><p> <span>慧元</span> </p><p> <span>13/<span class="song">480</span></span> </p><p> <span>慧文</span> </p><p> <span>11/<span class="song">436</span></span> </p><p> <span>慧生</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>慧永（永）〔西林寺〕</span> </p><p> <span>6/212　6/<span class="song">232</span></span> </p><p> <span>（永）</span> </p><p> <span>6/212　6/232　8/<span class="song">343</span></span> </p><p> <span>慧永（永）</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>（永）</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>慧令</span> </p><p> <span>8/328　13/<span class="song">489</span></span> </p><p> <span>慧次（次）</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>（次）</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>慧光（光）〔白馬寺〕</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>（光）</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>慧光</span> </p><p> <span>11/<span class="song">429</span></span> </p><p> <span>慧光〔招隱寺〕</span> </p><p> <span>12/<span class="song">451</span></span> </p><p> <span>慧光</span> </p><p> <span>13/<span class="song">502</span></span> </p><p> <span>慧旭</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>慧旭</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>慧印</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>慧安（安）〔凌雲寺〕</span> </p><p> <span>7/<span class="song">274</span></span> </p><p> <span>（安）</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>慧安〔琵琶寺〕</span> </p><p> <span>10/<span class="song">390</span></span> </p><p> <span>（安）</span> </p><p> <span>10/<span class="song">390</span></span> </p><p> <span>慧芬（芬）</span> </p><p> <span>13/<span class="song">514</span></span> </p><p> <span>（芬）</span> </p><p> <span>13/<span class="song">515</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00058','688967',this);" style="cursor:pointer;"> <span class="song">P58</span></i><p> <span>慧忍（忍）</span> </p><p> <span>13/503　13/<span class="song">505</span></span> </p><p> <span>（忍）</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>慧受（受）</span> </p><p> <span>13/481　13/<span class="song">496</span></span> </p><p> <span>（受）</span> </p><p> <span>13/<span class="song">481</span></span> </p><p> <span>慧始〔齊〕</span> </p><p> <span>11/<span class="song">439</span></span> </p><p> <span>慧始（始）〔宋〕</span> </p><p> <span>12/<span class="song">449</span></span> </p><p> <span>（始）</span> </p><p> <span>12/<span class="song">449</span></span> </p><p> <span>慧果（尼）</span> </p><p> <span>3/109　3/<span class="song">118</span></span> </p><p> <span>慧果（果）</span> </p><p> <span>12/<span class="song">465</span></span> </p><p> <span>（果）</span> </p><p> <span>12/<span class="song">465</span></span> </p><p> <span>慧明（明）〔安東寺〕</span> </p><p> <span>11/<span class="song">425</span></span> </p><p> <span>11/<span class="song">427</span></span> </p><p> <span>（明）</span> </p><p> <span>11/<span class="song">425</span></span> </p><p> <span>慧明〔天安寺〕</span> </p><p> <span>13/<span class="song">288</span></span> </p><p> <span>慧念</span> </p><p> <span>13/<span class="song">506</span></span> </p><p> <span>慧定</span> </p><p> <span>7/<span class="song">289</span></span> </p><p> <span>慧重</span> </p><p> <span>13/<span class="song">516</span></span> </p><p> <span>慧真</span> </p><p> <span>11/<span class="song">405</span></span> </p><p> <span>慧亮（亮﹑顯亮）</span> </p><p> <span>7/<span class="song">292</span></span> </p><p> <span>（亮）</span> </p><p> <span>7/<span class="song">292</span></span> </p><p> <span>（顯亮）</span> </p><p> <span>7/<span class="song">292</span></span> </p><p> <span>慧要</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>慧度</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>慧持（持﹑持公）</span> </p><p> <span>1/38　6/211　6/<span class="song">229</span></span> </p><p> <span>（持）</span> </p><p> <span>6/<span class="song">229</span></span> </p><p> <span>（持公）</span> </p><p> <span>6/<span class="song">229</span></span> </p><p> <span>慧高</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>慧恭</span> </p><p> <span>7/<span class="song">274</span></span> </p><p> <span>慧記</span> </p><p> <span>8/<span class="song">303</span></span> </p><p> <span>慧虔（虔﹑虔公）</span> </p><p> <span>5/<span class="song">209</span></span> </p><p> <span>（虔）</span> </p><p> <span>5/<span class="song">209</span></span> </p><p> <span>（虔公）</span> </p><p> <span>5/<span class="song">209</span></span> </p><p> <span>慧祜</span> </p><p> <span>11/<span class="song">434</span></span> </p><p> <span>慧益（益）</span> </p><p> <span>12/453　13/<span class="song">520</span></span> </p><p> <span>（益）</span> </p><p> <span>12/<span class="song">453</span></span> </p><p> <span>慧彖</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>慧泰</span> </p><p> <span>8/<span class="song">320</span></span> </p><p> <span>慧崇（崇公）</span> </p><p> <span>11/<span class="song">412</span></span> </p><p> <span>（崇公）</span> </p><p> <span>11/<span class="song">412</span></span> </p><p> <span>慧紹（紹）</span> </p><p> <span>12/<span class="song">450</span></span> </p><p> <span>（紹）</span> </p><p> <span>12/<span class="song">450</span></span> </p><p> <span>慧深（深）</span> </p><p> <span>8/<span class="song">325</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00059','688967',this);" style="cursor:pointer;"> <span class="song">P59</span></i><p> <span>（深）</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>慧深</span> </p><p> <span>12/<span class="song">455</span></span> </p><p> <span>慧球</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>慧基（基）</span> </p><p> <span>3/119　8/323　8/323　8/341　8/341　8/<span class="song">344</span></span> </p><p> <span>（基）</span> </p><p> <span>8/<span class="song">323</span></span> </p><p> <span>慧逞</span> </p><p> <span>13/<span class="song">491</span></span> </p><p> <span>慧通（通）〔沛國人〕</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>（通）</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>慧通（通﹑郑散騎）〔壽春人〕</span> </p><p> <span>10/<span class="song">393</span></span> </p><p> <span>（通）</span> </p><p> <span>10/<span class="song">393</span></span> </p><p> <span>（鄭散騎）</span> </p><p> <span>10/<span class="song">393</span></span> </p><p> <span>慧通（通）〔關中人〕</span> </p><p> <span>11/<span class="song">416</span></span> </p><p> <span>（通）</span> </p><p> <span>11/<span class="song">416</span></span> </p><p> <span>慧淵</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>慧超</span> </p><p> <span>13/<span class="song">506</span></span> </p><p> <span>慧勝</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>慧集</span> </p><p> <span>8/<span class="song">341</span></span> </p><p> <span>慧進</span> </p><p> <span>12/<span class="song">467</span></span> </p><p> <span>慧景</span> </p><p> <span>3/<span class="song">87</span></span> </p><p> <span>慧温</span> </p><p> <span>12/<span class="song">473</span></span> </p><p> <span>慧敬（敬）</span> </p><p> <span>13/<span class="song">487</span></span> </p><p> <span>（敬）</span> </p><p> <span>13/<span class="song">487</span></span> </p><p> <span>慧開〔齊〕</span> </p><p> <span>8/<span class="song">332</span></span> </p><p> <span>慧開〔晉〕</span> </p><p> <span>11/<span class="song">405</span></span> </p><p> <span>慧隆（隆）〔多寳寺〕</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>（隆）</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>慧隆（隆﹑隆公）〔何園寺〕</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>（隆）</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>（隆公）</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>慧斌</span> </p><p> <span>6/<span class="song">240</span></span> </p><p> <span>慧琳（琳）</span> </p><p> <span>7/<span class="song">268</span></span> </p><p> <span>（琳）</span> </p><p> <span>7/<span class="song">268</span></span> </p><p> <span>慧淵</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>慧智見玄暢</span> </p><p> <span>慧嵩（嵩﹑嵩公）</span> </p><p> <span>1/33　1/35　2/77　3/<span class="song">97</span></span> </p><p> <span>（嵩）</span> </p><p> <span>2/<span class="song">77</span></span> </p><p> <span>（嵩公）</span> </p><p> <span>2/<span class="song">77</span></span> </p><p> <span>慧詢（詢）</span> </p><p> <span>11/<span class="song">430</span></span> </p><p> <span>（詢）</span> </p><p> <span>11/430　11/<span class="song">434</span></span> </p><p> <span>慧嵬（嵬）</span> </p><p> <span>3/87　11/<span class="song">405</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00060','688967',this);" style="cursor:pointer;"> <span class="song">P60</span></i><p> <span>（嵬）</span> </p><p> <span>11/<span class="song">406</span></span> </p><p> <span>慧義（義）</span> </p><p> <span>3/108　3/118　6/215　7/257　7/266　8/<span class="song">323</span></span> </p><p> <span>（義）</span> </p><p> <span>3/119　7/266　8/<span class="song">323</span></span> </p><p> <span>慧猷（猷）</span> </p><p> <span>11/<span class="song">428</span></span> </p><p> <span>（猷）</span> </p><p> <span>11/<span class="song">428</span></span> </p><p> <span>慧達（達）</span> </p><p> <span>13/477　13/<span class="song">496</span></span> </p><p> <span>（達）</span> </p><p> <span>13/<span class="song">478</span></span> </p><p> <span>慧微見慧滿</span> </p><p> <span>慧精見曇戒</span> </p><p> <span>慧熙</span> </p><p> <span>8/323　8/<span class="song">329</span></span> </p><p> <span>慧廓</span> </p><p> <span>11/<span class="song">440</span></span> </p><p> <span>慧遠（遠﹑遠公）〔東林寺〕</span> </p><p> <span>1/37　2/53　2/62　2/72　3/103　5/178　5/192　5/201　6/211　6/229　6/221　7/262　7/264　8/321　8/343　10/387　12/465　13/483　13/<span class="song">521</span></span> </p><p> <span>（遠）</span> </p><p> <span>2/53　2/62　2/72　5/193　6/212　6/229　6/232　6/234　6/236　6/238　6/249　7/<span class="song">277</span></span> </p><p> <span>（遠公）</span> </p><p> <span>5/183　5/209　6/212　6/229　6/234　6/234　6/236　6/238　6/249　7/277　7/283　7/287　8/<span class="song">343</span></span> </p><p> <span>慧遠〔長沙寺〕</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>慧滿</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>慧緒（緒）</span> </p><p> <span>10/<span class="song">393</span></span> </p><p> <span>（緒）</span> </p><p> <span>10/<span class="song">393</span></span> </p><p> <span>慧慶（慶）</span> </p><p> <span>12/463　12/<span class="song">475</span></span> </p><p> <span>（慶）</span> </p><p> <span>12/<span class="song">463</span></span> </p><p> <span>慧諒（諒）</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>（諒）</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>慧敷</span> </p><p> <span>7/<span class="song">297</span></span> </p><p> <span>慧徹（徹）</span> </p><p> <span>11/<span class="song">432</span></span> </p><p> <span>（徹）</span> </p><p> <span>11/<span class="song">432</span></span> </p><p> <span>慧整（整）</span> </p><p> <span>7/<span class="song">300</span></span> </p><p> <span>（整）</span> </p><p> <span>7/<span class="song">300</span></span> </p><p> <span>慧靜（靜﹑靜公﹑靖﹑靖公）〔東阿人〕</span> </p><p> <span>7/<span class="song">270</span></span> </p><p> <span>（靜）</span> </p><p> <span>7/270　7/<span class="song">271</span></span> </p><p> <span>（靜公）</span> </p><p> <span>7/<span class="song">298</span></span> </p><p> <span>（靖）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00061','688967',this);" style="cursor:pointer;"> <span class="song">P61</span></i><p> <span>7/<span class="song">292</span></span> </p><p> <span>（靖）</span> </p><p> <span>7/<span class="song">292</span></span> </p><p> <span>慧靜（靜）〔餘杭人〕</span> </p><p> <span>7/<span class="song">285</span></span> </p><p> <span>（靜）</span> </p><p> <span>7/<span class="song">285</span></span> </p><p> <span>慧叡（叡﹑叡公）</span> </p><p> <span>7/255　7/259　7/<span class="song">267</span></span> </p><p> <span>（叡）</span> </p><p> <span>7/257　7/260　8/<span class="song">344</span></span> </p><p> <span>（叡公）</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>慧龍（龍）</span> </p><p> <span>8/<span class="song">330</span></span> </p><p> <span>（龍）</span> </p><p> <span>8/<span class="song">330</span></span> </p><p> <span>慧豫（豫）</span> </p><p> <span>12/<span class="song">469</span></span> </p><p> <span>（豫）</span> </p><p> <span>12/<span class="song">470</span></span> </p><p> <span>慧濟（濟）</span> </p><p> <span>10/<span class="song">390</span></span> </p><p> <span>（濟）</span> </p><p> <span>10/<span class="song">390</span></span> </p><p> <span>慧璩（璩）</span> </p><p> <span>13/<span class="song">512</span></span> </p><p> <span>（璩）</span> </p><p> <span>13/<span class="song">512</span></span> </p><p> <span>慧擧</span> </p><p> <span>8/<span class="song">336</span></span> </p><p> <span>慧應</span> </p><p> <span>3/<span class="song">87</span></span> </p><p> <span>慧彌（彌）</span> </p><p> <span>8/340　12/<span class="song">473</span></span> </p><p> <span>（彌）</span> </p><p> <span>12/<span class="song">473</span></span> </p><p> <span>慧聰</span> </p><p> <span>3/<span class="song">107</span></span> </p><p> <span>慧曜</span> </p><p> <span>11/<span class="song">432</span></span> </p><p> <span>慧寳〔晋〕</span> </p><p> <span>6/<span class="song">215</span></span> </p><p> <span>慧寳〔宋〕</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>慧嚴（嚴﹑嚴公﹑嚴法師）</span> </p><p> <span>2/73　3/96　3/131　7/255　7/260　7/<span class="song">274</span></span> </p><p> <span>（嚴）</span> </p><p> <span>7/261　13/<span class="song">499</span></span> </p><p> <span>（嚴公）</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>（嚴法師）</span> </p><p> <span>7/<span class="song">263</span></span> </p><p> <span>慧韜</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>慧龕</span> </p><p> <span>7/<span class="song">274</span></span> </p><p> <span>慧覽（覽）</span> </p><p> <span>11/<span class="song">418</span></span> </p><p> <span>（覽）</span> </p><p> <span>11/<span class="song">418</span></span> </p><p> <span>慧巖（巖﹑巖公）</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>（巖）</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>（巖公）</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>慧鸞</span> </p><p> <span>7/<span class="song">297</span></span> </p><p> <span>慧觀（觀）</span> </p><p> <span>2/62　2/64　2/72　2/80　3/103　3/107　3/118　3/131　7/262　7/264　7/299　8/312　11/<span class="song">430</span></span> </p><p> <span>（觀）</span> </p><p> <span>2/72　3/107　<i class="pageTag" onclick="viewPic('ZSK00739-001-N00062','688967',this);" style="cursor:pointer;"> <span class="song">P62</span></i>3/119　3/142　7/257　7/262　7/264　11/<span class="song">434</span></span> </p><p> <span>慧濬尼</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>摩騰見攝摩騰</span> </p><p> <span>摩訶衍見求那跋陀羅</span> </p><p> <span>鄭散騎見慧通</span> </p><p> <span>樊僧印（印）</span> </p><p> <span>11/<span class="song">411</span></span> </p><p> <span>（印）</span> </p><p> <span>11/<span class="song">411</span></span> </p><p> <span>蓬莱道人</span> </p><p> <span>10/<span class="song">377</span></span> </p></div></div></div>
</>
晉長安竺曇摩羅刹（竺法護）
<div class="wlghyzd_wzb_18"><div id="FCdiv755079" key="755079"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉長安竺曇摩羅刹（竺法護） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755080" key="755080"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00023','688603',this);" style="cursor:pointer;"> <span class="song">P23</span></i><p class="font18" id="ZSK00739-001-BT0000029"><b>晉長安竺曇摩羅刹（竺法護）<span class="font12 zhu">聶承遠　聶道真</span></b></p><p> <span><span class="zhuanming">竺曇摩羅刹</span>，此云<span class="zhuanming">法護</span>，其先<span class="zhuanming">月支</span>人，本姓<span class="zhuanming">支氏</span>，世居<span class="zhuanming">燉煌郡</span>。年八歲出家，事外國沙門<span class="zhuanming">竺高座</span>爲師，誦經日萬言，過<a class="zhuhao" href="#380" id="353">〔一〕</a>目則能。天性純懿，操行精苦，篤志好學，萬里尋師。是以博覽六經，遊心七籍<a class="zhuhao" href="#381" id="354">〔二〕</a>。雖世務毁譽，未嘗介抱<a class="zhuhao" href="#382" id="355">〔三〕</a>。是時<span class="zhuanming">晉武</span>（公元二六五至二九○年）之世，寺廟圖像，雖崇京邑，而<span class="shuming">方等</span>深經，藴在<span class="zhuanming">葱</span>外<a class="zhuhao" href="#383" id="356">〔四〕</a>。<span class="zhuanming">護</span>乃慨然發憤，志弘大道。遂隨師至<span class="zhuanming">西域</span>，遊歷諸國，外國異言三十六種，書亦如之，<span class="zhuanming">護</span>皆遍學，貫綜詁訓，音義字體，無不備識<a class="zhuhao" href="#384" id="357">〔五〕</a>。遂大齎<span class="zhuanming">梵</span>經，還歸<span class="zhuanming">中夏</span>。自<span class="zhuanming">燉煌</span>至<span class="zhuanming">長安</span><a class="zhuhao" href="#385" id="358">〔六〕</a>，沿路傳譯，寫爲<span class="zhuanming">晉</span>文。所獲<span class="shuming">賢劫</span><a class="zhuhao" href="#386" id="359">〔七〕</a>﹑<span class="shuming">正法華</span>﹑<span class="shuming">光讚</span>等一百六十五部<a class="zhuhao" href="#387" id="360">〔八〕</a>。孜孜所務，唯以弘通爲業。終身寫譯，勞不告勌。經法所以廣流<span class="zhuanming">中華</span><a class="zhuhao" href="#388" id="361">〔九〕</a>者，<span class="zhuanming">護</span>之力也。</span> </p><p> <span><span class="zhuanming">護</span>以<span class="zhuanming">晉武</span>之末<a class="zhuhao" href="#389" id="362">〔一○〕</a>，隱居深山，山有清澗，恒取澡潄。後有採薪者，穢其水<a class="zhuhao" href="#390" id="363">〔一一〕</a>側，俄頃而燥。<span class="zhuanming">護</span>乃徘徊歎曰：「人之無德，遂使清泉輟流，水若<a class="zhuhao" href="#391" id="364">〔一二〕</a>永竭，真無以自給，正當移去耳。」言訖而泉涌<a class="zhuhao" href="#392" id="365">〔一三〕</a>滿澗，其幽誠所感如此<a class="zhuhao" href="#393" id="366">〔一四〕</a>。故<span class="zhuanming">支遁</span>爲之像賛云：「<span class="zhuanming">護公</span>澄寂，道德淵美，微吟<a class="zhuhao" href="#394" id="367">〔一五〕</a>窮谷，枯泉潄水。邈矣<span class="zhuanming">護公</span>，天挺弘懿，濯足流沙，領<a class="zhuhao" href="#395" id="368">〔一六〕</a>拔玄致。」<a class="zhuhao" href="#396" id="369">〔一七〕</a>後立寺於<i class="pageTag" onclick="viewPic('ZSK00739-001-L00024','688603',this);" style="cursor:pointer;"> <span class="song">P24</span></i><span class="zhuanming">長安</span><span class="zhuanming">青門</span>外，精勤行道。於是德化遐布，聲蓋四遠，僧徒數千<a class="zhuhao" href="#397" id="370">〔一八〕</a>，咸所宗事。<a class="zhuhao" href="#398" id="371">〔一九〕</a>及<span class="zhuanming">晉惠</span>（公元二九○至三○六年）西奔，<span class="zhuanming">關中</span>擾亂，百姓流移，<span class="zhuanming">護</span>與門徒避地東下，至<span class="zhuanming">澠池</span>，遘疾而卒，春秋七十有八。後<span class="zhuanming">孫綽</span><a class="zhuhao" href="#399" id="372">〔二○〕</a>製<span class="shuming">道賢論</span>，以<span class="zhuanming">天竺</span>七僧，方竹林七賢，以<span class="zhuanming">護</span>匹<span class="zhuanming">山巨源</span>。論云：「<span class="zhuanming">護公</span>德居物宗，<span class="zhuanming">巨源</span>位登論道。二公風德高遠，足爲流輩矣。」其見美後代如此<a class="zhuhao" href="#400" id="373">〔二一〕</a>。</span> </p><p> <span>時有清信士<span class="zhuanming">聶承遠</span>，明解有才，篤志務法。<span class="zhuanming">護公</span>出經，多參正文句。<span class="shuming">超日明經</span>初譯，頗多煩重，<span class="zhuanming">承遠</span>删正，得<a class="zhuhao" href="#401" id="374">〔二二〕</a>今行二卷。其所詳定，類皆如此。<span class="zhuanming">承遠</span><a class="zhuhao" href="#402" id="375">〔二三〕</a>有子<span class="zhuanming">道真</span>，亦善<span class="zhuanming">梵</span>學。此君父子，比辭雅便，無累於古。又有<span class="zhuanming">竺法首</span>﹑<span class="zhuanming">陳士倫</span>﹑<span class="zhuanming">孫伯虎</span>﹑<span class="zhuanming">虞世雅</span>等，皆共承<span class="zhuanming">護</span>旨，執筆詳校。<span class="zhuanming">安公</span>云：「<span class="zhuanming">護公</span>所出，若審得此公手目，綱領必正，凡所譯經，雖<a class="zhuhao" href="#403" id="376">〔二四〕</a>不辯妙<a class="zhuhao" href="#404" id="377">〔二五〕</a>婉顯，而宏達欣暢，特善無生，依慧不文，朴則近本。」其見稱若此。<span class="zhuanming">護</span>世居<span class="zhuanming">燉煌</span>，而<a class="zhuhao" href="#405" id="378">〔二六〕</a>化道周給<a class="zhuhao" href="#406" id="379">〔二七〕</a>，時人咸謂<span class="zhuanming">燉煌菩薩</span>也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#353" id="380">〔一〕</a><span class="shuming">金藏</span>「過」作「遇」。　<a class="zhuhao" href="#354" id="381">〔二〕</a><span class="shuming">祐録</span>卷十三「遊心七籍」作「涉獵百家之言」。　<a class="zhuhao" href="#355" id="382">〔三〕</a><span class="shuming">祐録</span>卷十三「抱」作「於視聽也」。　<a class="zhuhao" href="#356" id="383">〔四〕</a><span class="shuming">祐録</span>卷十三「葱外」作「西域」。　<a class="zhuhao" href="#357" id="384">〔五〕</a><span class="shuming">祐録</span>卷十三﹑<span class="shuming">開元録</span>「識」作「曉」。　<a class="zhuhao" href="#358" id="385">〔六〕</a><span class="shuming">開元録</span>「安」下有「後到<span class="zhuanming">洛陽</span>及往<span class="zhuanming">江左</span>」八字。　<a class="zhuhao" href="#359" id="386">〔七〕</a>「賢劫」原本作「覽卽」，據三本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00025','688603',this);" style="cursor:pointer;"> <span class="song">P25</span></i><span class="zhuanming">金陵</span>本及<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#360" id="387">〔八〕</a><span class="shuming">祐録</span>作「所獲<span class="shuming">大</span>﹑<span class="shuming">小乘經</span>﹑<span class="shuming">賢劫</span>﹑<span class="shuming">大哀</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">普耀</span>等凡一百四十九部」。　<a class="zhuhao" href="#361" id="388">〔九〕</a><span class="shuming">開元録</span>「中華」作「東夏」。　<a class="zhuhao" href="#362" id="389">〔一○〕</a><span class="shuming">金藏</span>﹑<span class="shuming">開元録</span>無「<span class="zhuanming">護</span>以<span class="zhuanming">晉武</span>之」。　<a class="zhuhao" href="#363" id="390">〔一一〕</a><span class="shuming">祐録</span>卷十三「其水」作「慢其」。　<a class="zhuhao" href="#364" id="391">〔一二〕</a><span class="shuming">金藏</span>無「水若」。　<a class="zhuhao" href="#365" id="392">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「涌」俱作「流」。　<a class="zhuhao" href="#366" id="393">〔一四〕</a>按<span class="shuming">弘明集</span><span class="zhuanming">法明</span><span class="shuming">答李交州書</span>有「<span class="zhuanming">護公</span>感枯泉而洪流」語。　<a class="zhuhao" href="#367" id="394">〔一五〕</a><span class="zhuanming">元</span>本﹑<span class="shuming">磧砂藏</span>「吟」作「今」，<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「令」。　<a class="zhuhao" href="#368" id="395">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「領」作「頃」。　<a class="zhuhao" href="#369" id="396">〔一七〕</a><span class="shuming">祐録</span>無<span class="zhuanming">支遁</span>爲之像賛一段。　<a class="zhuhao" href="#370" id="397">〔一八〕</a><span class="shuming">祐録</span>「數千」作「千數」。　<a class="zhuhao" href="#371" id="398">〔一九〕</a><span class="shuming">祐録</span>此處有一段叙述<span class="zhuanming">竺法乘</span>事跡，<span class="zhuanming">慧皎</span>未録，蓋<span class="zhuanming">法乘</span>後面有傳。　<a class="zhuhao" href="#372" id="399">〔二○〕</a><span class="shuming">祐録</span>卷十三「綽」作「興公」。　<a class="zhuhao" href="#373" id="400">〔二一〕</a>以上係録自<span class="shuming">祐録</span>卷十三<span class="shuming">竺法護傳</span>，略作增删。下面一段與<span class="shuming">祐録</span>有所不同，<span class="shuming">祐録</span>無<span class="zhuanming">聶道真</span>等而有<span class="zhuanming">法立</span>﹑<span class="zhuanming">法巨</span>譯經事。　<a class="zhuhao" href="#374" id="401">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本「得」作「文偈」。　<a class="zhuhao" href="#375" id="402">〔二三〕</a><span class="shuming">金藏</span>無「承」。　<a class="zhuhao" href="#376" id="403">〔二四〕</a><span class="shuming">金藏</span>「雖」作「維」。　<a class="zhuhao" href="#377" id="404">〔二五〕</a><span class="shuming">金藏</span>「妙」作「如」。　<a class="zhuhao" href="#378" id="405">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本「而」上有「死」。　<a class="zhuhao" href="#379" id="406">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本「給」作「洽」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷七卷八<span class="shuming">經序</span>　<span class="shuming">房錄</span>卷六　<span class="shuming">內典錄</span>卷二　<span class="shuming">法苑珠林</span>卷六十三　<span class="shuming">開元錄</span>卷二</span> 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齊山陰法華山釋慧基
<div class="wlghyzd_wzb_18"><div id="FCdiv1120814" key="1120814"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊山陰法華山釋慧基 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120815" key="1120815"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00323','688724',this);" style="cursor:pointer;"> <span class="song">P323</span></i><p class="font18" id="ZSK00739-001-BT0000349"><b>齊山陰法華山釋慧基<span class="font12 zhu">僧行　慧旭　道恢　慧永　慧深　法洪</span></b></p><p> <span><span class="zhuanming">釋慧基</span>，姓<span class="zhuanming">偶</span><a class="zhuhao" href="#4884" id="4875">〔一〕</a>，<span class="zhuanming">吴國</span><span class="zhuanming">錢塘</span>人。幼而神情俊逸，機悟過人。初依隨<span class="zhuanming">祇洹</span><span class="zhuanming">慧義法師</span>。至年十五，<span class="zhuanming">義</span>嘉其神彩，爲啟<span class="zhuanming">宋文帝</span>求度出家，<span class="zhuanming">文帝</span>引見顧問允怙<a class="zhuhao" href="#4885" id="4876">〔二〕</a>，卽勅於<span class="zhuanming">祇洹寺</span>爲設會出家。輿駕親幸，公卿必集。<span class="zhuanming">基</span>既栖志法門，厲行精苦，學兼昏曉，解洞羣經。後有<span class="zhuanming">西域</span>法師<span class="zhuanming">僧伽跋摩</span>弘賛禪律，來遊<span class="zhuanming">宋</span>境，<span class="zhuanming">義</span>乃令<span class="zhuanming">基</span>入室供事。</span> </p><p> <span>年滿二十，度<span class="zhuanming">蔡州</span>受戒。<span class="zhuanming">跋摩</span>謂<span class="zhuanming">基</span>曰：「汝當道王<span class="zhuanming">江東</span>，不須久留京邑。」於是四五年中，遊歷講肆，備訪衆師。善<span class="shuming">小品</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">金剛波若</span>﹑<span class="shuming">勝鬘</span>等經。皆思探玄頤，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00324','688724',this);" style="cursor:pointer;"> <span class="song">P324</span></i>鑒勜<a class="zhuhao" href="#4886" id="4877">〔三〕</a>幽凝。提章比句，麗溢終古。<span class="zhuanming">基</span>師<span class="zhuanming">慧義</span>既德居物宗，道王<span class="zhuanming">荆</span><a class="zhuhao" href="#4887" id="4878">〔四〕</a>土，士庶歸依，利養紛集。以<span class="zhuanming">基</span>懿德可稱，乃携共同活。及<span class="zhuanming">義</span>之亡後，資生雜物，近盈百萬。<span class="zhuanming">基</span>法應獲半，悉捨以爲福，唯取麁故衣鉢，協以東歸，還止<span class="zhuanming">錢塘</span><span class="zhuanming">顯明寺</span>。頃之，進適<span class="zhuanming">會稽</span>，仍止<span class="zhuanming">山陰</span><span class="zhuanming">法華寺</span>。尚學之徒，追蹤問道。於是遍歷<span class="zhuanming">三吴</span>，講宣經教，學徒至者千有餘人。<span class="zhuanming">宋太宗</span>遣使迎請，稱疾不行。<span class="zhuanming">元徽</span>中，復被徵詔。始行過<span class="zhuanming">浙水</span>，復動疾而還，乃於<span class="zhuanming">會稽</span><span class="zhuanming">龜山</span>立<span class="zhuanming">寶林精舍</span>。手疊塼石，躬自指麾，架懸乘險，製極山狀。初立三層，匠人小拙，後天震毁壞，更加修飾，遂窮其麗美。<span class="zhuanming">基</span>嘗夢見<span class="zhuanming">普賢</span>，因請爲和上。及寺成之後，造<span class="zhuanming">普賢</span>并六牙白象之形，卽於<span class="zhuanming">寶林</span>設三七齋懺，士庶鱗集，獻奉相仍。後<span class="zhuanming">周顒</span>莅<span class="zhuanming">剡</span>，請<span class="zhuanming">基</span>講説。<span class="zhuanming">顒</span>既素有學功，特深佛理，及見<span class="zhuanming">基</span>訪覈，日有新異。<span class="zhuanming">劉瓛</span>﹑<span class="zhuanming">張融</span>並申以師禮，崇其義訓。司徒<span class="zhuanming">文宣王</span>欽風慕德，致書慇懃，訪以<span class="shuming">法華</span>宗旨，<span class="zhuanming">基</span>乃著<span class="shuming">法華義疏</span>，凡有三卷。及製<span class="shuming">門訓義序</span>三十三科，並略申方便旨趣，會通空有二言，及注<span class="shuming">遺教</span>等，並行於世。</span> </p><p> <span><span class="zhuanming">基</span>既被德<span class="zhuanming">三吴</span>，聲馳海内，乃勅爲僧主，掌任十城，蓋東土僧正之始也。於是從容講道，訓厲禪慧，四遠從風，五衆歸伏。<span class="zhuanming">基</span>性烈而能温，氣清而且穆，故預在門人，莫不兢戰。以<span class="zhuanming">齊</span><span class="zhuanming">建武</span>三年（公元四九六年）冬十一月卒于<span class="zhuanming">城傍寺</span>，春秋八十有五。初<span class="zhuanming">基</span>寢疾，弟子夢<a class="zhuhao" href="#4888" id="4879">〔五〕</a>見<span class="zhuanming">梵</span>僧數人，皆踞砌坐，問所從來，答云：「從大乘國來，奉迎<span class="zhuanming">基和上</span>。」後數日而亡，因<i class="pageTag" onclick="viewPic('ZSK00739-001-L00325','688724',this);" style="cursor:pointer;"> <span class="song">P325</span></i>窆于<span class="zhuanming">法華山</span>南。特進<span class="zhuanming">廬山</span><span class="zhuanming">何胤</span>爲造碑文於<span class="zhuanming">寶林寺</span>，銘其遺德。</span> </p><p> <span><span class="zhuanming">基</span>弟子<span class="zhuanming">僧行</span><a class="zhuhao" href="#4889" id="4880">〔六〕</a>﹑<span class="zhuanming">慧旭</span>﹑<span class="zhuanming">道恢</span><a class="zhuhao" href="#4890" id="4881">〔七〕</a>並學業優深，次第敷講，各領門徒，繼軌前轍。後有沙門<span class="zhuanming">慧諒</span>接掌僧任。<span class="zhuanming">諒</span>亡，次沙門<span class="zhuanming">慧永</span>。<span class="zhuanming">永</span>風姿瓌雅，德行清嚴，亦遊刃衆經，時當講説。<span class="zhuanming">永</span>後次沙門<span class="zhuanming">慧深</span>，亦<span class="zhuanming">基</span>之弟子。<span class="zhuanming">深</span>與同學<span class="zhuanming">法洪</span>，並以戒潔<a class="zhuhao" href="#4891" id="4882">〔八〕</a>見重。<span class="zhuanming">深</span>後次沙門<span class="zhuanming">曇與</span><a class="zhuhao" href="#4892" id="4883">〔九〕</a>，亦沈審有器局。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4875" id="4884">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「偶」作「吕」。　<a class="zhuhao" href="#4876" id="4885">〔二〕</a><span class="shuming">弘教</span>本「怙」作「怗」；三本﹑<span class="zhuanming">金陵</span>本作「愜」。　<a class="zhuhao" href="#4877" id="4886">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「勜」作「徹」。　<a class="zhuhao" href="#4878" id="4887">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「荆」作「京」。　<a class="zhuhao" href="#4879" id="4888">〔五〕</a>原本「夢」作「薨」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4880" id="4889">〔六〕</a>原本「僧」作「德」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4881" id="4890">〔七〕</a><span class="zhuanming">僧行</span><span class="shuming">名僧傳鈔</span>有傳。謂：<span class="zhuanming">行</span>本姓<span class="zhuanming">支</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。爲<span class="zhuanming">基法師</span>弟子，住<span class="zhuanming">城傍寺</span>。卒於<span class="zhuanming">永明</span>十一年，春秋五十九。又謂：<span class="zhuanming">僧悝</span>亦<span class="zhuanming">基</span>弟子，「<span class="zhuanming">基</span>每日能光益風化，唯<span class="zhuanming">行</span><span class="zhuanming">悝</span>而已。」此<span class="zhuanming">僧悝</span>或卽<span class="zhuanming">道恢</span>。　<a class="zhuhao" href="#4882" id="4891">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「潔」作「素」。　<a class="zhuhao" href="#4883" id="4892">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「與」作「興」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">內典錄</span>卷四</span> </p></div></div></div>
</>
齊南海藏微山釋法獻
<div class="wlghyzd_wzb_18"><div id="FCdiv1120818" key="1120818"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 齊南海藏微山釋法獻 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120819" key="1120819"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00487','688845',this);" style="cursor:pointer;"> <span class="song">P487</span></i><p class="font18" id="ZSK00739-001-BT0000638"><b>齊南海藏微山釋法獻</b></p><p> <span><span class="zhuanming">釋法獻</span>，<span class="zhuanming">廣州</span>人。始居<span class="zhuanming">北寺</span>，寺歲久凋衰，<span class="zhuanming">獻</span>率化有緣，更加修葺，改曰<span class="zhuanming">延祥</span>。後入<span class="zhuanming">藏<i class="pageTag" onclick="viewPic('ZSK00739-001-L00488','688845',this);" style="cursor:pointer;"> <span class="song">P488</span></i>薇山</span><a class="zhuhao" href="#6141" id="6139">〔一〕</a>創寺，寺成後，有兩童子携手來歌云：「<span class="zhuanming">藏薇</span>有道德，歡樂方未央。」言終，忽然不見。舉寺驚嗟，咸歎神異。<span class="zhuanming">獻</span>後入禪，忽見一人來云：「磬繩欲斷，何不治？」<span class="zhuanming">獻</span>驚起往視，垂將委地，由其<a class="zhuhao" href="#6142" id="6140">〔二〕</a>手接，得無折損。<span class="zhuanming">獻</span>出家以來，常勸化福事，而棲心禪戒，未嘗虧節。後不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6139" id="6141">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「薇」作「微」，下同。　<a class="zhuhao" href="#6140" id="6142">〔二〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="shuming">磧砂</span>「其」作「某」。</span> </p></div></div></div>
</>
十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120821" key="1120821"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120822" key="1120822"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00051','688966',this);" style="cursor:pointer;"> <span class="song">P51</span></i><p class="font20" id="ZSK00739-001-BT0000815">十四畫</p><p> <span>肇見僧肇</span> </p><p> <span>緒見僧緒﹑慧緒</span> </p><p> <span>輔見竺僧輔</span> </p><p> <span>瑶見法瑶</span> </p><p> <span>竭見訶羅竭</span> </p><p> <span>匱見法匱</span> </p><p> <span>稱見智稱﹑曇稱﹑弘稱</span> </p><p> <span>綜見道綜</span> </p><p> <span>暢見玄暢〔金城人〕﹑玄暢〔秦州人〕﹑法暢﹑康法暢</span> </p><p> <span>韶見僧韶﹑慧韶</span> </p><p> <span>韶相</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>誌見保誌</span> </p><p> <span>誌公見保誌</span> </p><p> <span>遠見慧遠﹑僧遠</span> </p><p> <span>遠上見僧遠</span> </p><p> <span>遠公見慧遠﹑僧遠</span> </p><p> <span>遠法師見僧遠</span> </p><p> <span>滿願</span> </p><p> <span>6/<span class="song">217</span></span> </p><p> <span>維祇難（難）</span> </p><p> <span>1/<span class="song">21</span></span> </p><p> <span>（難）</span> </p><p> <span>1/<span class="song">21</span></span> </p><p> <span>僧生</span> </p><p> <span>12/461　12/<span class="song">475</span></span> </p><p> <span>僧令</span> </p><p> <span>13/<span class="song">504</span></span> </p><p> <span>僧印（印）</span> </p><p> <span>8/<span class="song">330</span></span> </p><p> <span>（印）</span> </p><p> <span>8/<span class="song">330</span></span> </p><p> <span>僧行</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>僧因（因）</span> </p><p> <span>7/<span class="song">282</span></span> </p><p> <span>（因）</span> </p><p> <span>7/<span class="song">282</span></span> </p><p> <span>僧成</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>僧光見僧先</span> </p><p> <span>僧先（先）</span> </p><p> <span>5/178　5/194　11/<span class="song">426</span></span> </p><p> <span>（先）</span> </p><p> <span>5/<span class="song">195</span></span> </p><p> <span>僧志〔寳安寺〕</span> </p><p> <span>11/<span class="song">438</span></span> </p><p> <span>僧志〔祇洹寺〕</span> </p><p> <span>12/<span class="song">471</span></span> </p><p> <span>僧含（含）</span> </p><p> <span>3/128　7/<span class="song">276</span></span> </p><p> <span>（含）</span> </p><p> <span>3/128　7/<span class="song">276</span></span> </p><p> <span>僧扶</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00052','688966',this);" style="cursor:pointer;"> <span class="song">P52</span></i><p> <span>13/<span class="song">497</span></span> </p><p> <span>僧拔（拔）</span> </p><p> <span>8/323　8/<span class="song">329</span></span> </p><p> <span>（拔）</span> </p><p> <span>8/<span class="song">323</span></span> </p><p> <span>僧念</span> </p><p> <span>12/<span class="song">468</span></span> </p><p> <span>僧若（若）</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>（若）</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>僧定</span> </p><p> <span>11/<span class="song">430</span></span> </p><p> <span>僧旻</span> </p><p> <span>8/326　8/<span class="song">341</span></span> </p><p> <span>僧表〔晉〕</span> </p><p> <span>2/<span class="song">81</span></span> </p><p> <span>僧表〔齊〕</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>僧苞（苞）</span> </p><p> <span>7/<span class="song">271</span></span> </p><p> <span>（苞）</span> </p><p> <span>7/<span class="song">271</span></span> </p><p> <span>僧岫</span> </p><p> <span>8/<span class="song">321</span></span> </p><p> <span>僧宗〔靈化寺〕</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>僧宗（宗）〔太昌寺〕</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>（宗）</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>僧周（周）</span> </p><p> <span>11/414　11/<span class="song">427</span></span> </p><p> <span>（周）</span> </p><p> <span>11/<span class="song">414</span></span> </p><p> <span>僧昌</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>僧尚</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>僧度見竺僧度</span> </p><p> <span>僧珍（珍）</span> </p><p> <span>6/<span class="song">213</span></span> </p><p> <span>（珍）</span> </p><p> <span>6/<span class="song">214</span></span> </p><p> <span>僧胤</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>僧威</span> </p><p> <span>7/<span class="song">282</span></span> </p><p> <span>僧柔（柔）</span> </p><p> <span>8/<span class="song">322</span></span> </p><p> <span>（柔）</span> </p><p> <span>8/<span class="song">322</span></span> </p><p> <span>僧侯（侯）</span> </p><p> <span>12/<span class="song">472</span></span> </p><p> <span>（侯）</span> </p><p> <span>12/<span class="song">472</span></span> </p><p> <span>僧洪（洪）</span> </p><p> <span>13/<span class="song">484</span></span> </p><p> <span>（洪）</span> </p><p> <span>13/484　13/<span class="song">496</span></span> </p><p> <span>僧音</span> </p><p> <span>7/<span class="song">282</span></span> </p><p> <span>僧亮（亮）</span> </p><p> <span>13/<span class="song">485</span></span> </p><p> <span>（亮）</span> </p><p> <span>13/485　13/<span class="song">496</span></span> </p><p> <span>僧要（要）</span> </p><p> <span>12/<span class="song">450</span></span> </p><p> <span>（要）</span> </p><p> <span>12/<span class="song">450</span></span> </p><p> <span>僧祐（祐﹑祐律師）</span> </p><p> <span>8/322　11/440　12/471　13/489　13/491　13/<span class="song">494</span></span> </p><p> <span>（祐）</span> </p><p> <span>11/<span class="song">440</span></span> </p><p> <span>（祐律師）</span> </p><p> <span>13/<span class="song">491</span></span> </p><p> <span>僧恭（恭公）</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>（恭公）</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>僧恭〔烏衣寺〕</span> </p><p> <span>12/<span class="song">467</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00053','688966',this);" style="cursor:pointer;"> <span class="song">P53</span></i><p> <span>僧恭〔中興寺〕</span> </p><p> <span>13/<span class="song">503</span></span> </p><p> <span>僧訓</span> </p><p> <span>7/<span class="song">297</span></span> </p><p> <span>僧悟（悟）</span> </p><p> <span>10/<span class="song">380</span></span> </p><p> <span>（悟）</span> </p><p> <span>1/<span class="song">381</span></span> </p><p> <span>僧莊</span> </p><p> <span>7/<span class="song">278</span></span> </p><p> <span>僧盛（盛公）</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>（盛公）</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>僧紹</span> </p><p> <span>8/323　8/<span class="song">332</span></span> </p><p> <span>僧淑</span> </p><p> <span>13/<span class="song">491</span></span> </p><p> <span>僧從</span> </p><p> <span>11/<span class="song">417</span></span> </p><p> <span>僧淵（淵）</span> </p><p> <span>8/303　8/304　8/333　8/<span class="song">344</span></span> </p><p> <span>（淵）</span> </p><p> <span>8/<span class="song">303</span></span> </p><p> <span>僧朗見竺僧朗</span> </p><p> <span>僧朗（朗）〔遼東人〕</span> </p><p> <span>8/<span class="song">332</span></span> </p><p> <span>（朗）</span> </p><p> <span>8/<span class="song">332</span></span> </p><p> <span>僧朗〔蜀中人〕</span> </p><p> <span>10/<span class="song">397</span></span> </p><p> <span>僧䂮（䂮）</span> </p><p> <span>2/52　2/71　6/239　7/<span class="song">279</span></span> </p><p> <span>（䂮）</span> </p><p> <span>6/239　6/247　7/<span class="song">279</span></span> </p><p> <span>僧猛〔宋〕</span> </p><p> <span>3/<span class="song">93</span></span> </p><p> <span>僧猛〔齊〕</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>僧弼（弼）</span> </p><p> <span>2/72　7/257　7/<span class="song">269</span></span> </p><p> <span>（弼）</span> </p><p> <span>7/<span class="song">270</span></span> </p><p> <span>僧智</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>僧最</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>僧景</span> </p><p> <span>9/<span class="song">362</span></span> </p><p> <span>僧敬</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>僧喜</span> </p><p> <span>13/<span class="song">516</span></span> </p><p> <span>僧期</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>僧富（富）</span> </p><p> <span>12/448　12/<span class="song">456</span></span> </p><p> <span>（富）</span> </p><p> <span>12/<span class="song">448</span></span> </p><p> <span>僧意</span> </p><p> <span>13/<span class="song">513</span></span> </p><p> <span>僧道</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>僧達（達﹑白頭達）</span> </p><p> <span>8/<span class="song">306</span></span> </p><p> <span>（達）</span> </p><p> <span>8/<span class="song">306</span></span> </p><p> <span>（白頭達）</span> </p><p> <span>8/<span class="song">306</span></span> </p><p> <span>僧詮（詮）</span> </p><p> <span>7/<span class="song">272</span></span> </p><p> <span>（詮）</span> </p><p> <span>7/<span class="song">272</span></span> </p><p> <span>僧嵩（嵩）〔中興寺〕</span> </p><p> <span>7/<span class="song">289</span></span> </p><p> <span>（嵩）</span> </p><p> <span>7/<span class="song">289</span></span> </p><p> <span>僧嵩〔白塔寺〕</span> </p><p> <span>8/<span class="song">303</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00054','688966',this);" style="cursor:pointer;"> <span class="song">P54</span></i><p> <span>僧業（業）〔宋〕</span> </p><p> <span>7/290　11/429　11/430　11/<span class="song">443</span></span> </p><p> <span>（業）</span> </p><p> <span>11/429　11/<span class="song">443</span></span> </p><p> <span>僧業〔齊〕</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>僧群（群）</span> </p><p> <span>12/445　12/<span class="song">456</span></span> </p><p> <span>（群）</span> </p><p> <span>12/<span class="song">445</span></span> </p><p> <span>僧楷</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>僧瑜（瑜﹑雙桐沙門）</span> </p><p> <span>12/<span class="song">451</span></span> </p><p> <span>（瑜）</span> </p><p> <span>12/<span class="song">451</span></span> </p><p> <span>（雙桐沙門）</span> </p><p> <span>12/<span class="song">452</span></span> </p><p> <span>僧會見康僧會</span> </p><p> <span>僧緒</span> </p><p> <span>8/<span class="song">322</span></span> </p><p> <span>僧肇（肇）</span> </p><p> <span>2/52　6/249　7/<span class="song">257</span></span> </p><p> <span>（肇）</span> </p><p> <span>3/142　6/249　7/264　8/<span class="song">343</span></span> </p><p> <span>僧韶（韶）</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>（韶）</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>僧遠（遠﹑遠法師﹑遠上﹑遠公）</span> </p><p> <span>8/305　8/<span class="song">317</span></span> </p><p> <span>（遠）</span> </p><p> <span>8/317　8/<span class="song">343</span></span> </p><p> <span>（遠法師）</span> </p><p> <span>8/<span class="song">319</span></span> </p><p> <span>（遠上）</span> </p><p> <span>8/<span class="song">319</span></span> </p><p> <span>（遠公）</span> </p><p> <span>13/<span class="song">517</span></span> </p><p> <span>僧儉</span> </p><p> <span>10/<span class="song">394</span></span> </p><p> <span>僧慶（慶）〔中興寺〕</span> </p><p> <span>7/<span class="song">289</span></span> </p><p> <span>（慶）</span> </p><p> <span>7/<span class="song">289</span></span> </p><p> <span>僧慶〔武擔寺〕</span> </p><p> <span>12/<span class="song">454</span></span> </p><p> <span>僧徹（徹）</span> </p><p> <span>7/<span class="song">277</span></span> </p><p> <span>（徹）</span> </p><p> <span>7/<span class="song">277</span></span> </p><p> <span>僧審（審）</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>（審）</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>僧慧（慧﹑慧公﹑秃頭官家）〔齊﹑姓皇甫〕</span> </p><p> <span>8/<span class="song">321</span></span> </p><p> <span>（慧）</span> </p><p> <span><span class="song">88321</span></span> </p><p> <span>（慧公）</span> </p><p> <span>8/<span class="song">321</span></span> </p><p> <span>（秃頭官家）</span> </p><p> <span>8/<span class="song">321</span></span> </p><p> <span>僧慧〔晉〕</span> </p><p> <span>9/<span class="song">349</span></span> </p><p> <span>僧慧（慧﹑赤龍子）〔齊﹑姓劉〕</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>（慧）</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>（赤龍子）</span> </p><p> <span>10/<span class="song">392</span></span> </p><p> <span>僧慧〔宋〕</span> </p><p> <span>13/482　13/<span class="song">496</span></span> </p><p> <span>僧瑾（瑾）</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>（瑾）</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>僧衛</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00055','688966',this);" style="cursor:pointer;"> <span class="song">P55</span></i><p> <span>5/<span class="song">199</span></span> </p><p> <span>僧叡（叡﹑叡公）〔晉〕</span> </p><p> <span>2/52　6/244　6/249　7/<span class="song">280</span></span> </p><p> <span>（叡）</span> </p><p> <span>3/142　6/244　7/<span class="song">280</span></span> </p><p> <span>（叡公）</span> </p><p> <span>6/244　12/<span class="song">465</span></span> </p><p> <span>僧叡〔宋〕</span> </p><p> <span>7/<span class="song">267</span></span> </p><p> <span>僧融</span> </p><p> <span>6/<span class="song">233</span></span> </p><p> <span>僧導（導﹑導公）</span> </p><p> <span>7/280　13/<span class="song">518</span></span> </p><p> <span>（導）</span> </p><p> <span>7/280　8/<span class="song">306</span></span> </p><p> <span>（導公）</span> </p><p> <span>7/282　8/<span class="song">306</span></span> </p><p> <span>僧遵</span> </p><p> <span>12/<span class="song">447</span></span> </p><p> <span>僧遷（遷）</span> </p><p> <span>2/52　6/2386/<span class="song">240</span></span> </p><p> <span>（遷）</span> </p><p> <span>6/238　6/<span class="song">240</span></span> </p><p> <span>僧賢〔何園寺〕</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>僧賢〔天竺寺〕</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>僧隱（隱﹑隱公）</span> </p><p> <span>11/<span class="song">432</span></span> </p><p> <span>（隱）</span> </p><p> <span>11/432　11/437　11/438　11/<span class="song">443</span></span> </p><p> <span>（隱公）</span> </p><p> <span>11/<span class="song">437</span></span> </p><p> <span>僧檢（檢）</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>（檢）</span> </p><p> <span>6/<span class="song">230</span></span> </p><p> <span>僧謙</span> </p><p> <span>11/<span class="song">423</span></span> </p><p> <span>僧璩（璩）</span> </p><p> <span>11/<span class="song">430</span></span> </p><p> <span>（璩）</span> </p><p> <span>11/430　11/<span class="song">443</span></span> </p><p> <span>僧翼（翼）</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>（翼）</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>僧鐘（鐘）</span> </p><p> <span>8/306　13/<span class="song">489</span></span> </p><p> <span>（鐘）</span> </p><p> <span>8/306　13/<span class="song">489</span></span> </p><p> <span>僧濟（濟）</span> </p><p> <span>6/234　7/<span class="song">273</span></span> </p><p> <span>（濟）</span> </p><p> <span>6/<span class="song">234</span></span> </p><p> <span>僧璿</span> </p><p> <span>8/<span class="song">333</span></span> </p><p> <span>僧歸</span> </p><p> <span>10/<span class="song">393</span></span> </p><p> <span>僧嚮</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>僧鏡</span> </p><p> <span>7/<span class="song">293</span></span> </p><p> <span>僧願</span> </p><p> <span>7/<span class="song">274</span></span> </p><p> <span>僧覆</span> </p><p> <span>12/<span class="song">467</span></span> </p><p> <span>僧馥</span> </p><p> <span>7/<span class="song">265</span></span> </p><p> <span>僧寳（寳）</span> </p><p> <span>8/307　8/326　8/<span class="song">339</span></span> </p><p> <span>（寳）</span> </p><p> <span>8/<span class="song">339</span></span> </p><p> <span>僧護（護）〔建元寺〕</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>（護）</span> </p><p> <span>8/<span class="song">334</span></span> </p><p> <span>僧護（護）〔隱嶽寺〕</span> </p><p> <span>13/490　13/<span class="song">496</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00056','688966',this);" style="cursor:pointer;"> <span class="song">P56</span></i><p> <span>（護）</span> </p><p> <span>13/<span class="song">491</span></span> </p><p> <span>僧饒（饒）</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>（饒）</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>僧辯〔何園寺〕</span> </p><p> <span>8/<span class="song">327</span></span> </p><p> <span>僧辯（辯﹑辯公）〔安樂寺〕</span> </p><p> <span>11/439　13/503　13/<span class="song">507</span></span> </p><p> <span>（辯）</span> </p><p> <span>13/<span class="song">503</span></span> </p><p> <span>（辯公）</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>僧鑒</span> </p><p> <span>6/<span class="song">237</span></span> </p><p> <span>僧覽</span> </p><p> <span>10/<span class="song">390</span></span> </p><p> <span>僧籥</span> </p><p> <span>7/<span class="song">287</span></span> </p><p> <span>僧佉吒（吒﹑佉吒）</span> </p><p> <span>10/<span class="song">380</span></span> </p><p> <span>（吒）</span> </p><p> <span>10/<span class="song">380</span></span> </p><p> <span>（佉吒）</span> </p><p> <span>10/<span class="song">381</span></span> </p><p> <span>僧伽斯</span> </p><p> <span>3/<span class="song">138</span></span> </p><p> <span>僧伽婆羅</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>僧伽提婆（衆天﹑提和﹑提婆）</span> </p><p> <span>1/33　1/37　5/184　6/<span class="song">216</span></span> </p><p> <span>（衆天）</span> </p><p> <span>1/<span class="song">37</span></span> </p><p> <span>（提和）</span> </p><p> <span>1/<span class="song">37</span></span> </p><p> <span>（提婆）</span> </p><p> <span>1/<span class="song">38</span></span> </p><p> <span>僧伽跋摩（衆鎧﹑跋摩﹑三藏）</span> </p><p> <span>3/118　8/<span class="song">323</span></span> </p><p> <span>（衆鎧）</span> </p><p> <span>3/<span class="song">118</span></span> </p><p> <span>（跋摩）</span> </p><p> <span>3/118　8/<span class="song">323</span></span> </p><p> <span>（三藏）</span> </p><p> <span>3/105　3/<span class="song">118</span></span> </p><p> <span>僧伽跋澄（衆現﹑跋澄﹑澄）</span> </p><p> <span>1/33　1/37　1/40　5/<span class="song">184</span></span> </p><p> <span>（衆現）</span> </p><p> <span>1/<span class="song">33</span></span> </p><p> <span>（跋澄）</span> </p><p> <span>1/<span class="song">33</span></span> </p><p> <span>（澄）</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>僧伽達多（達多）</span> </p><p> <span>2/70　3/<span class="song">128</span></span> </p><p> <span>（達多）</span> </p><p> <span>2/70　3/<span class="song">128</span></span> </p><p> <span>僧伽難陀</span> </p><p> <span>5/<span class="song">199</span></span> </p><p> <span>僧伽羅叉</span> </p><p> <span>1/38　6/<span class="song">229</span></span> </p><p> <span>僧伽羅多（衆濟）</span> </p><p> <span>3/<span class="song">128</span></span> </p><p> <span>（衆濟）</span> </p><p> <span>3/<span class="song">129</span></span> </p><p> <span>僧範道人</span> </p><p> <span>11/<span class="song">440</span></span> </p><p> <span>僧賢法師（賢）</span> </p><p> <span>6/<span class="song">244</span></span> </p><p> <span>（賢）</span> </p><p> <span>6/<span class="song">244</span></span> </p><p> <span>僧聰道人</span> </p><p> <span>10/<span class="song">383</span></span> </p><p> <span>漆道人</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>塵勝法師</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00057','688966',this);" style="cursor:pointer;"> <span class="song">P57</span></i><p> <span>10/<span class="song">391</span></span> </p><p> <span>槃頭達多（達多）</span> </p><p> <span>2/<span class="song">46</span></span> </p><p> <span>（達多）</span> </p><p> <span>2/<span class="song">46</span></span> </p></div></div></div>
</>
晉長安僧伽跋澄
<div class="wlghyzd_wzb_18"><div id="FCdiv755089" key="755089"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉長安僧伽跋澄 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755090" key="755090"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00032','688606',this);" style="cursor:pointer;"> <span class="song">P32</span></i><p class="font18" id="ZSK00739-001-BT0000038"><b>晉長安僧伽跋澄<span class="font12 zhu">佛圖羅刹</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00033','688606',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p> <span><span class="zhuanming">僧伽跋澄</span>，此云<a class="zhuhao" href="#527" id="515">〔一〕</a><span class="zhuanming">衆現</span><a class="zhuhao" href="#528" id="516">〔二〕</a>，<span class="zhuanming">罽賓</span>人。毅然有淵懿之量，歷尋名師，備習三藏<a class="zhuhao" href="#529" id="517">〔三〕</a>，博覽衆典，特善數經，闇誦<span class="shuming">阿毘曇毘婆沙</span>，貫其妙旨。常浪志遊方，觀風弘化。</span> </p><p> <span><span class="zhuanming">苻堅</span><span class="zhuanming">建元</span>十七年（公元三八一年），來入<span class="zhuanming">關中</span>。先是大乘之典未廣，禪數之學甚盛，既至<span class="zhuanming">長安</span>，咸稱法匠焉。<span class="zhuanming">苻堅</span>秘書郎<span class="zhuanming">趙正</span><a class="zhuhao" href="#530" id="518">〔四〕</a>，崇仰大法，嘗聞外國宗習<span class="shuming">阿毘曇毘婆沙</span>，而<span class="zhuanming">跋澄</span>諷誦，乃四事禮供，請譯<a class="zhuhao" href="#531" id="519">〔五〕</a><span class="zhuanming">梵</span>文，遂共名德法師<span class="shuming">釋道安</span><a class="zhuhao" href="#532" id="520">〔六〕</a>等<a class="zhuhao" href="#533" id="521">〔七〕</a>，集僧宣譯。<span class="zhuanming">跋澄</span><a class="zhuhao" href="#534" id="522">〔八〕</a>口誦經本，外國沙門<span class="zhuanming">曇摩難提</span>筆受爲<span class="zhuanming">梵</span>文，<span class="zhuanming">佛圖羅刹</span>宣譯，<span class="zhuanming">秦</span>沙門<span class="zhuanming">敏智</span>筆受爲<span class="zhuanming">晉</span>本，以僞<span class="zhuanming">秦</span><span class="zhuanming">建元</span>十九年譯出，自孟夏至仲秋方訖。初<a class="zhuhao" href="#535" id="523">〔九〕</a><span class="zhuanming">跋澄</span>又齎<span class="shuming">婆須蜜</span><span class="zhuanming">梵</span>本自隨，明年<span class="zhuanming">趙正</span>復請出之，<span class="zhuanming">跋澄</span>乃與<span class="zhuanming">曇摩難提</span>及<span class="zhuanming">僧伽提婆</span>三人共執<span class="zhuanming">梵</span>本，<span class="zhuanming">秦</span>沙門<span class="zhuanming">佛念</span>宣譯，<span class="zhuanming">慧嵩</span>筆受，<span class="zhuanming">安公</span>﹑<span class="zhuanming">法和</span>對共校定，故二經流布傳學迄今。<span class="zhuanming">跋澄</span>戒德整峻，虚靖離俗，<span class="zhuanming">關中</span>僧衆則而象之，後不知所終。</span> </p><p> <span><span class="zhuanming">佛圖羅刹</span>不知何國人，德業純粹，該覽經典。久遊中土，善閑<span class="zhuanming">漢</span><a class="zhuhao" href="#536" id="524">〔一○〕</a>言，其宣譯<span class="zhuanming">梵</span>文，見重<span class="zhuanming">苻</span><a class="zhuhao" href="#537" id="525">〔一一〕</a>世<a class="zhuhao" href="#538" id="526">〔一二〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#515" id="527">〔一〕</a><span class="shuming">開元録</span>「此云」作「或云<span class="zhuanming">跋橙</span><span class="zhuanming">秦</span>言」。　<a class="zhuhao" href="#516" id="528">〔二〕</a><span class="shuming">祐録</span>無「此云<span class="zhuanming">衆現</span>」。　<a class="zhuhao" href="#517" id="529">〔三〕</a><span class="shuming">祐録</span>卷十三﹑<span class="shuming">開元録</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00034','688606',this);" style="cursor:pointer;"> <span class="song">P34</span></i>「備習三藏」作「修習精詣」。　<a class="zhuhao" href="#518" id="530">〔四〕</a><span class="shuming">祐録</span>卷十三「正」下有「字<span class="zhuanming">文業</span>，博學有才章，卽<span class="zhuanming">堅</span>之琳璃也」十四字。「正」作「政」。　<a class="zhuhao" href="#519" id="531">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「譯」作「釋」。　<a class="zhuhao" href="#520" id="532">〔六〕</a><span class="shuming">祐録</span>無「釋」。　<a class="zhuhao" href="#521" id="533">〔七〕</a><span class="shuming">祐録</span>無「等」。　<a class="zhuhao" href="#522" id="534">〔八〕</a>原本「澄」作「證」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#523" id="535">〔九〕</a><span class="shuming">金藏</span>無「初」。　<a class="zhuhao" href="#524" id="536">〔一○〕</a><span class="shuming">開元録</span>「閑<span class="zhuanming">漢</span>」作「達<span class="zhuanming">秦</span>」。　<a class="zhuhao" href="#525" id="537">〔一一〕</a><span class="shuming">開元録</span>「重<span class="zhuanming">苻</span>」作「稱當」。　<a class="zhuhao" href="#526" id="538">〔一二〕</a>按以上録自<span class="shuming">祐録</span>卷十三<span class="shuming">僧伽跋澄傳</span>，略作增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷十<span class="shuming">婆須蜜集序</span>　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三</span> </p></div></div></div>
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齊京師太昌寺釋僧宗
<div class="wlghyzd_wzb_18"><div id="FCdiv1120825" key="1120825"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師太昌寺釋僧宗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120826" key="1120826"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00327','688727',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p class="font18" id="ZSK00739-001-BT0000356"><b>齊京師太昌寺釋僧宗<span class="font12 zhu">曇准　法身　法真　慧令　法仙　法最　僧敬　道文　僧賢</span></b></p><p> <span><span class="zhuanming">釋僧宗</span>，姓<span class="zhuanming">嚴</span>，本<span class="zhuanming">雍州</span><span class="zhuanming">憑翌</span>人。<span class="zhuanming">晉氏</span>喪亂，其先四世祖移居<span class="zhuanming">秦郡</span>。年九歲，爲<span class="zhuanming">瑗公</span>弟<i class="pageTag" onclick="viewPic('ZSK00739-001-L00328','688727',this);" style="cursor:pointer;"> <span class="song">P328</span></i>子，諮承慧業。晚又受道於<span class="zhuanming">斌</span><span class="zhuanming">濟</span>二法師。善<span class="shuming">大湼槃</span>及<span class="shuming">勝鬘</span>﹑<span class="shuming">維摩</span>等，每至講説，聽者將近千餘<a class="zhuhao" href="#4910" id="4905">〔一〕</a>。妙辯不窮，應變無盡，而任性放蕩，亟越儀法。得意便行，不以爲礙，守檢專節者，咸有是非之論。<span class="zhuanming">文惠</span>太子將欲以罪擯徒遂<a class="zhuhao" href="#4911" id="4906">〔二〕</a>，通夢有感，於是改意歸焉。<span class="zhuanming">魏</span>主<span class="zhuanming">元宏</span>遥挹風德，屢致書并請開講，<span class="zhuanming">齊太祖</span><a class="zhuhao" href="#4912" id="4907">〔三〕</a>不許外出。<span class="zhuanming">宗</span>講<span class="shuming">湼槃</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">勝鬘</span>等，近盈百遍。以從來信施造<span class="zhuanming">太昌寺</span>以居之。<span class="zhuanming">建武</span>三年（公元四九六年）卒於所住，春秋五十有九。</span> </p><p> <span>先是北<a class="zhuhao" href="#4913" id="4908">〔四〕</a>土法師<span class="zhuanming">曇准</span>，聞<span class="zhuanming">宗</span>特善<span class="shuming">湼槃</span>，迺南遊觀聽。既南北情異，思不相參。<span class="zhuanming">准</span>乃别更講説，多爲北士<a class="zhuhao" href="#4914" id="4909">〔五〕</a>所師。<span class="zhuanming">准</span>後居<span class="zhuanming">湘宫寺</span>，與同寺<span class="zhuanming">法身</span>﹑<span class="zhuanming">法真</span>並爲當時匠者。時有<span class="zhuanming">安樂寺</span><span class="zhuanming">慧令</span>﹑<span class="zhuanming">法仙</span>﹑<span class="zhuanming">法最</span>，<span class="zhuanming">中興寺</span><span class="zhuanming">僧敬</span>﹑<span class="zhuanming">道文</span>，<span class="zhuanming">天竺寺</span><span class="zhuanming">僧賢</span>，並善數論，振名上國云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4905" id="4910">〔一〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「餘」作「人」。　<a class="zhuhao" href="#4906" id="4911">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「徒遂」作「徙逐」。　<a class="zhuhao" href="#4907" id="4912">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「太」作「世」。　<a class="zhuhao" href="#4908" id="4913">〔四〕</a><span class="zhuanming">元</span>本「北」作「此」。　<a class="zhuhao" href="#4909" id="4914">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「士」作「土」。</span> </p></div></div></div>
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梁京師正覺寺釋法悦
<div class="wlghyzd_wzb_18"><div id="FCdiv1118886" key="1118886"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 梁京師正覺寺釋法悦 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120828" key="1120828"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00492','688848',this);" style="cursor:pointer;"> <span class="song">P492</span></i><p class="font18" id="ZSK00739-001-BT0000646"><b>梁京師正覺寺釋法悦</b></p><p> <span><span class="zhuanming">釋法悦</span>者，戒素沙門也。<span class="zhuanming">齊</span>末勅爲僧主，止京師<span class="zhuanming">正覺寺</span>。敦修福業，四部所歸。<span class="zhuanming">悦</span>嘗<i class="pageTag" onclick="viewPic('ZSK00739-001-L00493','688848',this);" style="cursor:pointer;"> <span class="song">P493</span></i>聞<span class="zhuanming">彭城</span><span class="zhuanming">宋王寺</span>有丈八金像，乃<span class="zhuanming">宋</span><a class="zhuhao" href="#6200" id="6185">〔一〕</a>車騎<span class="zhuanming">徐州</span>刺史<span class="zhuanming">王仲德</span>所造，光相之工<a class="zhuhao" href="#6201" id="6186">〔二〕</a>，<span class="zhuanming">江左</span><a class="zhuhao" href="#6202" id="6187">〔三〕</a>稱最。州境或應有災祟，及僧尼横延釁戾，像則流汗。汗之多少，則禍患之濃淡也。<span class="zhuanming">宋</span><span class="zhuanming">泰始</span>初，<span class="zhuanming">彭城</span>北屬，羣虜共欲遷像。引<a class="zhuhao" href="#6203" id="6188">〔四〕</a>至萬夫，竟不能致。<span class="zhuanming">齊</span>初，<span class="zhuanming">兖州</span>數郡欲起義南附，亦驅逼衆僧，助守營塹。時虜帥<span class="zhuanming">蘭陵公</span>攻陷此營，獲諸沙門。於是盡執二州道人，幽繫圍<a class="zhuhao" href="#6204" id="6189">〔五〕</a>裏。遣表僞臺，誣以助亂，像時流汗，舉殿皆濕。時僞<span class="zhuanming">梁王</span><span class="zhuanming">諒</span>鎮在<span class="zhuanming">彭城</span>，亦多小<a class="zhuhao" href="#6205" id="6190">〔六〕</a>信向，親往像所，使人拭之，隨<a class="zhuhao" href="#6206" id="6191">〔七〕</a>出，終莫能止。王乃燒香禮拜，至心誓曰：「衆僧無罪，弟子自當營護，不使罹禍。若幽誠有感，願拭汗卽止。」於是自手拭之，隨拭卽燥。王具表其事，諸僧皆見原免。<span class="zhuanming">悦</span>既欣覩靈異，誓願瞻禮。而關禁阻隔，莫由克遂。</span> </p><p> <span>又昔<span class="zhuanming">宋明皇帝</span>經造丈八金像，四鑄不成，於是改爲丈四。<span class="zhuanming">悦</span>乃與<span class="zhuanming">白馬寺</span>沙門<span class="zhuanming">智靖</span>率合同緣，欲改<a class="zhuhao" href="#6207" id="6192">〔八〕</a>造丈八<span class="zhuanming">無量壽</span>像，以申厥志。始鳩集金銅，屬<span class="zhuanming">齊</span>末，世道陵遲，復致推斥。至<span class="zhuanming">梁</span>初<a class="zhuhao" href="#6208" id="6193">〔九〕</a>，方以事啓聞，降勅聽許，并助造光趺。材官工巧，隨用資給。以<span class="zhuanming">梁</span><span class="zhuanming">天監</span>八年（公元五○九年）五月三日於<span class="zhuanming">小莊嚴寺</span>營鑄。匠本量佛身四萬斤銅，融瀉已竭，尚未至胸。百姓送銅不可稱計，投諸爐治<a class="zhuhao" href="#6209" id="6194">〔一○〕</a>隨鑄，而模内不滿，猶自如先。又馳啓聞，勅給功德銅三千斤，臺内始就量送，而像處已見羊車傳詔，載銅爐側。於是飛韛消融，一鑄便滿。甫爾之間，人車俱失。比臺内銅出，方知向之所送，信實靈感。工匠喜踊，道俗稱讃。及至開模量度，乃<i class="pageTag" onclick="viewPic('ZSK00739-001-L00494','688848',this);" style="cursor:pointer;"> <span class="song">P494</span></i>踊成丈九，而光相不差。又有大錢二枚，猶見在衣條<a class="zhuhao" href="#6210" id="6195">〔一一〕</a>，竟不銷鑠，並莫測其然。尋昔量銅四萬，准用有餘。後益三千，計闕未滿。而祥瑞冥密，出自心圖。故知神理幽通，殆非人事。</span> </p><p> <span>初像素既成，比丘<span class="zhuanming">道昭</span><a class="zhuhao" href="#6211" id="6196">〔一二〕</a>常夜中禮懺。忽見素所，晃然洞明。祥視久之，乃知神光之異。鑄後三日，未及開模。有禪師<span class="zhuanming">道度</span>，高潔<a class="zhuhao" href="#6212" id="6197">〔一三〕</a>僧也，捨其七條袈裟，助費開頂。俄而遥見二僧，跪開像髻，逼就觀之，倏然不見。時<span class="zhuanming">悦</span><span class="zhuanming">靖</span>二僧，相次遷化。勅以像事委<span class="zhuanming">定林</span><span class="zhuanming">僧祐</span>。其年九月二十六日移像<span class="zhuanming">光宅寺</span>。是月不雨，頗有埃塵。及明將遷像，夜有輕雲遍上，微雨沾澤。<span class="zhuanming">僧祐</span>經行像所，係念天氣。遥見像邊有光焰上下，如燈如燭，并聞槌懺<a class="zhuhao" href="#6213" id="6198">〔一四〕</a>禮拜之聲。入户詳視，揜然俱滅，防寺<span class="zhuanming">蔣孝孫</span>亦所同見。是夜<span class="zhuanming">淮中</span>賈客，并聞大航舶下，催督治橋，有如數百人聲。將知靈器之重，豈人致焉。</span> </p><p> <span>其後更鑄光趺，並有風<a class="zhuhao" href="#6214" id="6199">〔一五〕</a>香之瑞。自<span class="zhuanming">葱河</span>以左，金像之最，唯此一耳。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6185" id="6200">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「宋」下有「王」。　<a class="zhuhao" href="#6186" id="6201">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「工」作「奇」。　<a class="zhuhao" href="#6187" id="6202">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「左」作「右」。　<a class="zhuhao" href="#6188" id="6203">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「引」作「遂」。　<a class="zhuhao" href="#6189" id="6204">〔五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「圍」作「圉」。　<a class="zhuhao" href="#6190" id="6205">〔六〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00495','688848',this);" style="cursor:pointer;"> <span class="song">P495</span></i>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「小」作「少」。　<a class="zhuhao" href="#6191" id="6206">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「隨」上有「隨拭」。　<a class="zhuhao" href="#6192" id="6207">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「改」。　<a class="zhuhao" href="#6193" id="6208">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「初」。　<a class="zhuhao" href="#6194" id="6209">〔一○〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「治」作「冶」。　<a class="zhuhao" href="#6195" id="6210">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「條」作「絛」。　<a class="zhuhao" href="#6196" id="6211">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「昭」作「招」。　<a class="zhuhao" href="#6197" id="6212">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「高潔」作「<span class="zhuanming">梁</span>高」。　<a class="zhuhao" href="#6198" id="6213">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「槌懺」作「楗槌」。　<a class="zhuhao" href="#6199" id="6214">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「風」作「華」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十五</span> </p><p> <span>論曰：昔<span class="zhuanming">憂填</span>初刻栴檀，<span class="zhuanming">波斯</span>始鑄金質。皆現寫真容，工圖妙相。故能流光動瑞，避席施虔。爰至髮爪兩塔，衣影二臺。皆是<span class="zhuanming">如來</span>在世，已見成軌。自收迹河邊，闍維林外，八王請分，還國起塔。及瓶灰二所，於是十刹興焉。其生處得道，説法湼槃，肉髻頂骨，四牙雙跡，鉢杖唾壺，泥洹僧等。皆樹塔勒銘，標揭神異。爾後百有餘年，<span class="zhuanming">阿育王</span>遣使浮海，壞撤諸塔，分取舍利。還值風潮，頗有遺落。故今<a class="zhuhao" href="#6223" id="6215">〔一〕</a>海族之中，時或遇者。是後八萬四千，因之而起。<span class="zhuanming">育王</span>諸女，亦次發淨心，並鐫石鎔金，圖寫神狀。至能浮江泛海，影化東川。雖復靈迹潜通，而未彰視聽。及<span class="zhuanming">蔡愔</span>﹑<span class="zhuanming">秦景</span>自<span class="zhuanming">西域</span>還至，始傅<a class="zhuhao" href="#6224" id="6216">〔二〕</a>畫㲲<span class="zhuanming">釋迦</span>。於是<span class="zhuanming">涼臺壽陵</span>，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00496','688848',this);" style="cursor:pointer;"> <span class="song">P496</span></i>並圖其相。自兹厥後，形像塔廟，與時競列。洎于<span class="zhuanming">大梁</span>，遺光粤盛。夫法身無像，因感故形<a class="zhuhao" href="#6225" id="6217">〔三〕</a>，感見有參差，故形應有殊别。若乃心路蒼茫，則真儀隔化，情志慊切，則木石開心。故<span class="zhuanming">劉殷</span>至孝誠感，<span class="zhuanming">釜庾</span>爲之生銘；<span class="zhuanming">丁蘭</span>温清<a class="zhuhao" href="#6226" id="6218">〔四〕</a>竭誠，<span class="zhuanming">木母</span>以之變色；<span class="zhuanming">魯陽</span>迴戈而日轉，<span class="zhuanming">杞婦</span>下淚而城崩。斯皆隱惻入其性情，故使徵祥照乎耳目。至如<span class="zhuanming">慧達</span>招光於刹抄<a class="zhuhao" href="#6227" id="6219">〔五〕</a>，<span class="zhuanming">慧力</span>感瑞於塔基，<span class="zhuanming">慧受</span>申誠於浮木，<span class="zhuanming">僧慧</span>顯證於移燈，<span class="zhuanming">洪</span><span class="zhuanming">亮</span>並忘形於鑄像，<span class="zhuanming">意</span><span class="zhuanming">獻</span>皆盡命於伽藍。<span class="zhuanming">法獻</span>專志於牙骨，<span class="zhuanming">竟陵</span>爲之通感；<span class="zhuanming">僧護</span>蓄抱於<span class="zhuanming">石城</span>，<span class="zhuanming">南平</span>以之獲應。近有<span class="zhuanming">光宅</span>丈九，顯曜京畿。<span class="zhuanming">宋帝</span>四鑠而不成，<span class="zhuanming">梁皇</span>一冶而形備。妙相踊而無虧，瑞銅少而更足。故知道藉人弘，神由物感，豈曰虚哉！是以祭神如神在，則神道交矣；敬佛<a class="zhuhao" href="#6228" id="6220">〔六〕</a>像如佛身<a class="zhuhao" href="#6229" id="6221">〔七〕</a>，則法身應矣。故入道必以智慧爲本，智慧必以福德爲基。譬猶鳥備二翼，倏舉千<a class="zhuhao" href="#6230" id="6222">〔八〕</a>尋；車足兩輪，一馳千里。豈不勤哉，豈不勗哉！</span> </p><p> <span>讚曰：真儀揜曜，金石傳暉。爰有塔像，懷戀者依。現奇表極，顯瑞旍威。巖藏地踊，水泛空飛。篤矣心路，必契無違。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6215" id="6223">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「今」作「令」。　<a class="zhuhao" href="#6216" id="6224">〔二〕</a><span class="zhuanming">金陵</span>本「傅」作「傳」。　<a class="zhuhao" href="#6217" id="6225">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「感故形」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00497','688848',this);" style="cursor:pointer;"> <span class="song">P497</span></i>　<a class="zhuhao" href="#6218" id="6226">〔四〕</a><span class="zhuanming">金陵</span>本「清」作「凊」。　<a class="zhuhao" href="#6219" id="6227">〔五〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「抄」作「杪」。　<a class="zhuhao" href="#6220" id="6228">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「佛」。　<a class="zhuhao" href="#6221" id="6229">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「佛身」作「敬佛」。　<a class="zhuhao" href="#6222" id="6230">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「倏舉千」作「一舉萬」。</span> </p></div></div></div>
</>
十七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120830" key="1120830"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120831" key="1120831"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00066','688969',this);" style="cursor:pointer;"> <span class="song">P66</span></i><p class="font20" id="ZSK00739-001-BT0000818">十七畫</p><p> <span>謙見支謙</span> </p><p> <span>徽見曇徽</span> </p><p> <span>檢見僧檢</span> </p><p> <span>鐘見僧鐘</span> </p><p> <span>璩見僧璩﹑慧璩</span> </p><p> <span>翼見僧翼﹑曇翼</span> </p><p> <span>濟見僧濟﹑曇濟﹑慧濟</span> </p><p> <span>潛見竺潛</span> </p><p> <span>潛公見竺潛</span> </p><p> <span>隱見僧隱</span> </p><p> <span>隱公見僧隱</span> </p><p> <span>優波離（波離）</span> </p><p> <span>11/429　11/<span class="song">441</span></span> </p><p> <span>（波離）</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>優波掘多（掘多）</span> </p><p> <span>2/46　11/<span class="song">441</span></span> </p><p> <span>（掘多）</span> </p><p> <span>11/<span class="song">441</span></span> </p></div></div></div>
</>
晉建康建初寺帛尸梨蜜
<div class="wlghyzd_wzb_18"><div id="FCdiv755085" key="755085"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉建康建初寺帛尸梨蜜 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755086" key="755086"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00029','688605',this);" style="cursor:pointer;"> <span class="song">P29</span></i><p class="font18" id="ZSK00739-001-BT0000035"><b>晉建康建初寺帛尸梨蜜</b></p><p> <span><span class="zhuanming">帛尸梨密多羅</span><a class="zhuhao" href="#482" id="449">〔一〕</a>，此云<span class="zhuanming">吉友</span>，<span class="zhuanming">西域</span>人，時人呼爲<span class="zhuanming">高座</span>。傳云：國王之子，當承繼世，而<a class="zhuhao" href="#483" id="450">〔二〕</a>以國讓弟，闇軌<span class="zhuanming">太伯</span><a class="zhuhao" href="#484" id="451">〔三〕</a>。既而悟心天<a class="zhuhao" href="#485" id="452">〔四〕</a>啓，遂爲沙門。<span class="zhuanming">密</span>天姿高朗，風神超邁<a class="zhuhao" href="#486" id="453">〔五〕</a>，直爾對之，便<a class="zhuhao" href="#487" id="454">〔六〕</a>卓出於物。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00030','688605',this);" style="cursor:pointer;"> <span class="song">P30</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">永嘉</span>（公元三○七至三一三年）中，始到中國<a class="zhuhao" href="#488" id="455">〔七〕</a>，值亂，仍過<span class="zhuanming">江</span>，止<span class="zhuanming">建初寺</span><a class="zhuhao" href="#489" id="456">〔八〕</a>。丞相<span class="zhuanming">王導</span>一見而奇之，以爲吾之徒也<a class="zhuhao" href="#490" id="457">〔九〕</a>，由是名顯。太尉<span class="zhuanming">庾元規</span>﹑光禄<span class="zhuanming">周伯仁</span>﹑太常<span class="zhuanming">謝幼與</span><a class="zhuhao" href="#491" id="458">〔一○〕</a>﹑廷尉<span class="zhuanming">桓茂倫</span>，皆一代名士，見之，終日累歎，披衿致契<a class="zhuhao" href="#492" id="459">〔一一〕</a>。<span class="zhuanming">導</span>嘗詣<span class="zhuanming">密</span>，<span class="zhuanming">密</span>解帶偃伏，悟言神解。時尚書令<span class="zhuanming">卞望之</span>，亦與<span class="zhuanming">密</span>致善，須臾<span class="zhuanming">望之</span>至，<span class="zhuanming">密</span>乃斂衿飾容，端坐對之。有問其故，<span class="zhuanming">密</span>曰：「<span class="zhuanming">王公</span>風道期人，<span class="zhuanming">卞令</span>軌度格物，故其然耳。」諸公於是歎其精神灑厲<a class="zhuhao" href="#493" id="460">〔一二〕</a>，皆得其所<a class="zhuhao" href="#494" id="461">〔一三〕</a>。<span class="zhuanming">桓廷尉</span>嘗欲爲<span class="zhuanming">密</span>作<a class="zhuhao" href="#495" id="462">〔一四〕</a>目<a class="zhuhao" href="#496" id="463">〔一五〕</a>，久之未得，有云<span class="zhuanming">尸梨密</span>可謂卓朗，於是<span class="zhuanming">桓</span>乃咨嗟絶歎，以爲標題之極。大<a class="zhuhao" href="#497" id="464">〔一六〕</a>將軍<span class="zhuanming">王處仲</span><a class="zhuhao" href="#498" id="465">〔一七〕</a>在<span class="zhuanming">南夏</span>，聞<span class="zhuanming">王</span><span class="zhuanming">周</span>諸公皆器重<span class="zhuanming">密</span>，疑以爲失<a class="zhuhao" href="#499" id="466">〔一八〕</a>，及見<span class="zhuanming">密</span>，乃欣振奔至，一面盡虔<a class="zhuhao" href="#500" id="467">〔一九〕</a>。<span class="zhuanming">周顗</span>爲僕射領選，臨入過造<a class="zhuhao" href="#501" id="468">〔二○〕</a><span class="zhuanming">密</span>，乃歎曰<a class="zhuhao" href="#502" id="469">〔二一〕</a>：「若使太平之世，盡得選此賢，真令人無恨也。」俄而<span class="zhuanming">顗</span>遇害，<span class="zhuanming">密</span>往省其孤，對坐作<span class="zhuanming">胡</span>唄三契，<span class="zhuanming">梵</span>響凌雲；次<a class="zhuhao" href="#503" id="470">〔二二〕</a>誦呪數千言，聲音高暢，顔容不變；既而揮涕收<a class="zhuhao" href="#504" id="471">〔二三〕</a>淚，神氣自若。其哀樂廢興，皆此類也。<span class="zhuanming">王公</span>嘗<a class="zhuhao" href="#505" id="472">〔二四〕</a>謂<span class="zhuanming">密</span>曰：「外國<a class="zhuhao" href="#506" id="473">〔二五〕</a>有君，一人而已。」<span class="zhuanming">密</span>笑<a class="zhuhao" href="#507" id="474">〔二六〕</a>曰：「若使我如諸君，今日豈得在此？」當時爲佳言。<span class="zhuanming">密</span>性高簡，不學<span class="zhuanming">晉</span>語，諸公與之語言，<span class="zhuanming">密</span>雖因傳譯，而神領意得，頓盡言前，莫不歎其自然天拔，悟得非常。</span> </p><p> <span><span class="zhuanming">密</span>善持呪術，所向皆驗。初<span class="zhuanming">江東</span>未有呪法，<span class="zhuanming">密</span>譯出<span class="shuming">孔雀王經</span>，明諸神呪，又授弟子<span class="zhuanming">覓歷</span><a class="zhuhao" href="#508" id="475">〔二七〕</a>，高聲<span class="zhuanming">梵</span>唄，傳響于今。<span class="zhuanming">晉</span><span class="zhuanming">咸康</span>（公元三三五至三四二年）中卒，春秋八十餘。諸公聞<i class="pageTag" onclick="viewPic('ZSK00739-001-L00031','688605',this);" style="cursor:pointer;"> <span class="song">P31</span></i>之，痛惜流涕。<span class="zhuanming">桓宣武</span>每云少見<span class="zhuanming">高座</span>，稱其精神著出當年<a class="zhuhao" href="#509" id="476">〔二八〕</a>。<span class="zhuanming">瑯瑘</span><span class="zhuanming">王珉</span>師事於<span class="zhuanming">密</span>，乃爲之序曰：「<span class="shuming">春秋</span><span class="zhuanming">吴</span><span class="zhuanming">楚</span>稱子，傳者以爲先中國而後四夷，豈不以<span class="zhuanming">三代</span>之胤，行乎殊俗之禮，以戎狄貪婪，無仁讓之性乎？然而卓世之秀，時生於彼，逸羣之才，或侔乎兹，故知天授英偉，豈俟於<span class="zhuanming">華</span>戎<a class="zhuhao" href="#510" id="477">〔二九〕</a>。自此以來，唯<span class="zhuanming">漢</span>世有<span class="zhuanming">金日磾</span>，然<span class="zhuanming">日磾</span>之賢，盡於仁孝忠誠，德信<a class="zhuhao" href="#511" id="478">〔三○〕</a>純至，非爲明達足論。<span class="zhuanming">高座</span>心造峯極，交俊以神，風領朗越，過之遠矣。」</span> </p><p> <span><span class="zhuanming">密</span>常在<span class="zhuanming">石子岡</span>東行<a class="zhuhao" href="#512" id="479">〔三一〕</a>頭陀，既卒，因葬於此。<span class="zhuanming">成帝</span>懷其風，爲樹刹塚所。<a class="zhuhao" href="#513" id="480">〔三二〕</a>後有<span class="zhuanming">關右</span>沙門來遊京師，迺於塚處起寺，<span class="zhuanming">陳郡</span><span class="zhuanming">謝琨</span><a class="zhuhao" href="#514" id="481">〔三三〕</a>賛成其業，追旌往事，仍曰<span class="zhuanming">高座寺</span>也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#449" id="482">〔一〕</a><span class="shuming">祐録</span>無「多羅」。　<a class="zhuhao" href="#450" id="483">〔二〕</a><span class="shuming">内典録</span>「繼世，而」作「世位」。　<a class="zhuhao" href="#451" id="484">〔三〕</a>宋本「伯」作「公」。　<a class="zhuhao" href="#452" id="485">〔四〕</a><span class="shuming">内典録</span>「天」作「内」。　<a class="zhuhao" href="#453" id="486">〔五〕</a><span class="shuming">祐録</span>卷十三「神超邁」作「骨邁擧」，<span class="shuming">内典録</span>「超邁」作「俊邁」。　<a class="zhuhao" href="#454" id="487">〔六〕</a><span class="shuming">磧砂藏</span>「便」作「使」。　<a class="zhuhao" href="#455" id="488">〔七〕</a><span class="shuming">祐録</span>卷十三﹑<span class="shuming">開元録</span>「中國」作「此土」。　<a class="zhuhao" href="#456" id="489">〔八〕</a><span class="shuming">世説</span><span class="shuming">言語篇</span>注「止<span class="zhuanming">建初寺</span>」作「止於大市中」。　<a class="zhuhao" href="#457" id="490">〔九〕</a>參看<span class="shuming">世説</span><span class="shuming">言語篇</span>。　<a class="zhuhao" href="#458" id="491">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「與」作「輿」，<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>作「璵」，<span class="shuming">金藏</span>作「歟」。　<a class="zhuhao" href="#459" id="492">〔一一〕</a>參看<span class="shuming">世説</span><span class="shuming">賞譽篇</span>。　<a class="zhuhao" href="#460" id="493">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「厲」作「屬」。　<a class="zhuhao" href="#461" id="494">〔一三〕</a>參看<span class="shuming">世説</span><span class="shuming">簡傲篇</span>。　<a class="zhuhao" href="#462" id="495">〔一四〕</a><span class="shuming">金藏</span>「作」下有「名」。　<a class="zhuhao" href="#463" id="496">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「目」作「頌」。　<a class="zhuhao" href="#464" id="497">〔一六〕</a>原本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00032','688605',this);" style="cursor:pointer;"> <span class="song">P32</span></i>「大」作「太」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#465" id="498">〔一七〕</a>按<span class="zhuanming">王敦</span>字<span class="zhuanming">處仲</span>，<span class="shuming">晉書</span>卷九十八有傳。　<a class="zhuhao" href="#466" id="499">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「失」下有「鑒」。　<a class="zhuhao" href="#467" id="500">〔一九〕</a><span class="shuming">祐録</span>卷十三「盡虔」作「便盡」。　<a class="zhuhao" href="#468" id="501">〔二○〕</a><span class="shuming">祐録</span>卷十三「造」作「視」。　<a class="zhuhao" href="#469" id="502">〔二一〕</a><span class="shuming">祐録</span>卷十三「歎曰」作「撫背而歎」。　<a class="zhuhao" href="#470" id="503">〔二二〕</a><span class="shuming">祐録</span>﹑<span class="shuming">金藏</span>無「次」。　<a class="zhuhao" href="#471" id="504">〔二三〕</a><span class="shuming">祐録</span>「收」作「抆」，<span class="shuming">洪音</span>作「汶」。　<a class="zhuhao" href="#472" id="505">〔二四〕</a><span class="shuming">祐録</span>卷十三「嘗」作「曾」。　<a class="zhuhao" href="#473" id="506">〔二五〕</a><span class="shuming">祐録</span>卷十三「國」下有「正當」二字。　<a class="zhuhao" href="#474" id="507">〔二六〕</a><span class="shuming">祐録</span>卷十三﹑<span class="shuming">開元録</span>「笑」下有「而答」二字。　<a class="zhuhao" href="#475" id="508">〔二七〕</a>見本書卷十三<span class="shuming">經師論</span>，又按<span class="shuming">祐録</span>卷十二<span class="shuming">法苑集著録覓歷高聲梵記</span>，又卷五<span class="shuming">道安疑經録</span>有「<span class="zhuanming">覓歷</span>所傳<span class="shuming">大比丘尼戒</span>一卷」，卷十一有記謂「而<span class="shuming">戒</span>是<span class="zhuanming">覓歷</span>所出，尋之殊不似聖人所制」。與此<span class="zhuanming">覓歷</span>不知是否一人。　<a class="zhuhao" href="#476" id="509">〔二八〕</a>按以上係録自<span class="shuming">祐録</span>卷十三<span class="shuming">尸梨蜜傳</span>，略作增删。　<a class="zhuhao" href="#477" id="510">〔二九〕</a>按原本「戎」作「戒」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#478" id="511">〔三○〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「信」作「性」。　<a class="zhuhao" href="#479" id="512">〔三一〕</a><span class="shuming">世説</span><span class="shuming">言語篇</span>注「東行」作「常行」。　<a class="zhuhao" href="#480" id="513">〔三二〕</a>按<span class="shuming">世説</span><span class="shuming">言語篇</span>注云：「卒於<span class="zhuanming">梅崗</span>，卽葬焉。<span class="zhuanming">晉元帝</span>於塚邊立寺，因名<span class="zhuanming">高坐</span>。」　<a class="zhuhao" href="#481" id="514">〔三三〕</a>三本﹑<span class="zhuanming">金陵</span>本「琨」作「混」。</span> </p>考參書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">房錄</span>卷七<span class="shuming">經錄</span>　<span class="shuming">世說新語</span><span class="shuming">言語篇</span>﹑<span class="shuming">賞譽篇</span>﹑<span class="shuming">簡傲篇</span>　<span class="shuming">北山錄</span>卷四　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三</span> </p></div></div></div>
</>
齊京師何園寺釋慧隆
<div class="wlghyzd_wzb_18"><div id="FCdiv1120834" key="1120834"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師何園寺釋慧隆 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120835" key="1120835"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00327','688726',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p class="font18" id="ZSK00739-001-BT0000354"><b>齊京師何園寺釋慧隆<span class="font12 zhu">智誕　僧辯　僧賢　道慧　法度</span></b></p><p> <span><span class="zhuanming">釋慧隆</span>，姓<span class="zhuanming">成</span>，<span class="zhuanming">陽平</span>人。少而居貧，學無師友，卓然自悟，年二十三方出家。十餘年中，凝心佛法，貫通衆典。<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中出都，止<span class="zhuanming">何園寺</span>。<span class="zhuanming">隆</span>既思徹詮表，善於清論，乘機抗擬，往必折關。<span class="zhuanming">宋明帝</span>請於<span class="zhuanming">湘宫</span><a class="zhuhao" href="#4903" id="4901">〔一〕</a>開講<span class="shuming">成實</span>，負帙問道，八百餘人。其後王侯貴勝，屢招講説。凡先舊諸義盤滯之處，<span class="zhuanming">隆</span>更顯發開張，使昭然可了，乃立實法斷結義等。<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>目之曰：「<span class="zhuanming">隆公</span>蕭散森疎，若霜下之松竹。」以<span class="zhuanming">永明</span>八年（公元四九○年）卒，春秋六十有二。</span> </p><p> <span>時<span class="zhuanming">江西</span>有<span class="zhuanming">釋智誕</span>，亦善於經論，與<span class="zhuanming">隆</span>比德齊時，各馳名兩岸。時<span class="zhuanming">何園</span><a class="zhuhao" href="#4904" id="4902">〔二〕</a>復有<span class="zhuanming">僧辯</span>﹑<span class="zhuanming">僧賢</span>﹑<span class="zhuanming">道慧</span>﹑<span class="zhuanming">法度</span>，並研精經論，功業可稱。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4901" id="4903">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「宫」下有「寺」。　<a class="zhuhao" href="#4902" id="4904">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「園」下有「寺」。</span> </p></div></div></div>
</>
梁剡石城山釋僧護
<div class="wlghyzd_wzb_18"><div id="FCdiv1120838" key="1120838"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 梁剡石城山釋僧護 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120839" key="1120839"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00490','688847',this);" style="cursor:pointer;"> <span class="song">P490</span></i><p class="font18" id="ZSK00739-001-BT0000643"><b>梁剡石城山釋僧護</b></p><p> <span><span class="zhuanming">釋僧護</span>，本<span class="zhuanming">會稽</span><span class="zhuanming">剡</span>人也。少出家，便剋意常<a class="zhuhao" href="#6178" id="6171">〔一〕</a>苦節，戒行嚴淨。後居<span class="zhuanming">石城山</span><span class="zhuanming">隱嶽寺</span>。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00491','688847',this);" style="cursor:pointer;"> <span class="song">P491</span></i>寺北有青壁，直上數十餘丈，當中央有如佛焰光之形。上有叢樹，曲幹垂陰。<span class="zhuanming">護</span>每經行至壁所，輒見光明<a class="zhuhao" href="#6179" id="6172">〔二〕</a>焕炳，聞絃管歌讚之聲。於是擎爐發誓，願博山鐫造十丈石佛，以敬擬<span class="zhuanming">彌勒</span>千尺之容，使凡厥有緣，同覩三會。以<span class="zhuanming">北齊</span><a class="zhuhao" href="#6180" id="6173">〔三〕</a><span class="zhuanming">建武</span>中，招結道俗，初就彫剪。疏鑿移年，僅成面樸。頃之，<span class="zhuanming">護</span>遘疾而亡。臨終誓曰：「吾之所造，本不期一生成辦。第二身中，其願剋果。」後有沙門<span class="zhuanming">僧淑</span>，纂襲<a class="zhuhao" href="#6181" id="6174">〔四〕</a>遺功，而資力莫由，未獲成遂。</span> </p><p> <span>至<span class="zhuanming">梁</span><span class="zhuanming">天監</span>六年（公元五○七年），有<span class="zhuanming">始豐</span>令<span class="zhuanming">吴郡</span><span class="zhuanming">陸咸</span>罷邑還國，夜宿<span class="zhuanming">剡溪</span>，值風雨晦冥，<span class="zhuanming">咸</span>危懼假寐，忽夢見三道人來告云：「君識信堅正，自然安隱。有<span class="zhuanming">建安</span>殿下感患未瘳，若能治<span class="zhuanming">剡縣</span><span class="zhuanming">僧護</span>所造石像得成就者，必獲平豫。冥理非虚，宜相開發也。」<span class="zhuanming">咸</span>還都經年，稍忘前夢。後出門乃見一僧云，聽講寄宿，因言：「去歲<span class="zhuanming">剡溪</span>所囑<span class="zhuanming">建安王</span>事，猶憶此不？」<span class="zhuanming">咸</span>當時懼然，答云：「不憶。」道人笑曰：「宜更思之。」仍卽辭去。<span class="zhuanming">咸</span>悟其非凡，乃倒屣諮訪，追及百步，忽然不見。<span class="zhuanming">咸</span>豁爾<a class="zhuhao" href="#6182" id="6175">〔五〕</a>意解，具憶前夢，乃<span class="zhuanming">剡溪</span>所見第三僧也。<span class="zhuanming">咸</span>卽馳啓<span class="zhuanming">建安王</span>，王卽以上聞，勅遣<span class="zhuanming">僧祐律師</span>專任像事。王乃深信益加，喜踊充遍，抽捨金貝，誓取成畢。初<span class="zhuanming">僧祐</span>未至一日，寺僧<span class="zhuanming">慧逞</span>夢見黑衣大神，翼從甚壯，立于龕所，商略分數，至明旦而<span class="zhuanming">祐律師</span>至，其神應若此。</span> </p><p> <span>初<span class="zhuanming">僧護</span>所創，鑿龕過淺，乃鏟入五丈，更施頂髻，及身相克成，瑩磨將畢。夜中忽當萬<i class="pageTag" onclick="viewPic('ZSK00739-001-L00492','688847',this);" style="cursor:pointer;"> <span class="song">P492</span></i>字處，色赤而隆起。今像胸萬字處，猶不施金鎛<a class="zhuhao" href="#6183" id="6176">〔六〕</a>，而赤色在焉。像以<span class="zhuanming">天監</span>十二年（公元五一三年）春就功，至十五年春竟。坐軀高五丈，立形十丈，龕前架三層臺，又造門閣殿堂，并立衆基業，以充供養。其四遠士庶，並提挾香華，萬里來集。供施往還，軌迹填委。自像成之後，<span class="zhuanming">建安王</span>所苦稍瘳，本卒<a class="zhuhao" href="#6184" id="6177">〔七〕</a>已康復。王後改封，今之<span class="zhuanming">南平王</span>是也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6171" id="6178">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「常」。　<a class="zhuhao" href="#6172" id="6179">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「明」。　<a class="zhuhao" href="#6173" id="6180">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「北」。　<a class="zhuhao" href="#6174" id="6181">〔四〕</a><span class="shuming">弘教</span>本「襲」作「製」。　<a class="zhuhao" href="#6175" id="6182">〔五〕</a><span class="shuming">洪音</span>「爾」作「然」。　<a class="zhuhao" href="#6176" id="6183">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「鎛」作「薄」。　<a class="zhuhao" href="#6177" id="6184">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「本卒」作「今年」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十七</span> </p></div></div></div>
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十六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120841" key="1120841"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120842" key="1120842"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00062','688968',this);" style="cursor:pointer;"> <span class="song">P62</span></i><p class="font20" id="ZSK00739-001-BT0000817">十六畫</p><p> <span>霍見曇霍</span> </p><p> <span>諦見曇諦</span> </p><p> <span>遷見曇遷﹑僧遷﹑法遷</span> </p><p> <span>整見慧整</span> </p><p> <span>豫見慧豫</span> </p><p> <span>儒見道儒</span> </p><p> <span>興見竺法興</span> </p><p> <span>穎見法穎﹑曇穎</span> </p><p> <span>穎公見法穎</span> </p><p> <span>叡見慧叡</span> </p><p> <span>叡公見慧叡﹑僧叡</span> </p><p> <span>賢見覺賢﹑僧賢法師﹑佛馱跋陀羅</span> </p><p> <span>賢護</span> </p><p> <span>11/<span class="song">407</span></span> </p><p> <span>導見僧導</span> </p><p> <span>導公見僧導</span> </p><p> <span>融見道融</span> </p><p> <span>融公見道融</span> </p><p> <span>龍見支孝龍</span> </p><p> <span>龍樹</span> </p><p> <span>3/141　4/161　6/217　12/<span class="song">457</span></span> </p><p> <span>静見慧静〔東阿人〕﹑慧靜〔餘杭人〕</span> </p><p> <span>靜公見慧靜〔東阿人〕</span> </p><p> <span>靜林（林）</span> </p><p> <span>7/286　7/<span class="song">290</span></span> </p><p> <span>（林）</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>靜深</span> </p><p> <span>8/<span class="song">340</span></span> </p><p> <span>曇一（大一）</span> </p><p> <span>5/192　5/<span class="song">206</span></span> </p><p> <span>（大一）</span> </p><p> <span>5/<span class="song">206</span></span> </p><p> <span>曇二</span> </p><p> <span>5/<span class="song">192</span></span> </p><p> <span>曇弘（弘）</span> </p><p> <span>12/455　12/<span class="song">457</span></span> </p><p> <span>（弘）</span> </p><p> <span>12/<span class="song">456</span></span> </p><p> <span>曇光見帛僧光</span> </p><p> <span>曇光（光）</span> </p><p> <span>13/<span class="song">513</span></span> </p><p> <span>（光）</span> </p><p> <span>13/<span class="song">514</span></span> </p><p> <span>曇因</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>曇冏</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>曇岳</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>曇戒（戒﹑慧精）</span> </p><p> <span>5/<span class="song">204</span></span> </p><p> <span>（戒）</span> </p><p> <span>5/<span class="song">204</span></span> </p><p> <span>（慧精）</span> </p><p> <span>5/<span class="song">204</span></span> </p><p> <span>曇和（和）</span> </p><p> <span>8/<span class="song">336</span></span> </p><p> <span>（和）</span> </p><p> <span>8/<span class="song">336</span></span> </p><p> <span>曇宗（宗）〔靈味寺〕</span> </p><p> <span>1/7　13/<span class="song">513</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00063','688968',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p> <span>（宗）</span> </p><p> <span>13/<span class="song">513</span></span> </p><p> <span>曇宗（宗）〔莊嚴寺〕</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>（宗）</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>曇果〔漢〕</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>曇果（果）〔晉〕</span> </p><p> <span>6/<span class="song">237</span></span> </p><p> <span>（果）</span> </p><p> <span>6/<span class="song">237</span></span> </p><p> <span>曇始（始﹑白足）</span> </p><p> <span>10/<span class="song">385</span></span> </p><p> <span>（始）</span> </p><p> <span>10/<span class="song">385</span></span> </p><p> <span>（白足）</span> </p><p> <span>10/385　10/<span class="song">399</span></span> </p><p> <span>曇亮</span> </p><p> <span>12/<span class="song">467</span></span> </p><p> <span>曇度（度）〔瑯瑘人〕</span> </p><p> <span>7/295　8/<span class="song">307</span></span> </p><p> <span>（度）</span> </p><p> <span>7/<span class="song">295</span></span> </p><p> <span>曇度（度）〔江陵人〕</span> </p><p> <span>8/303　8/304　8/330　8/<span class="song">344</span></span> </p><p> <span>（度）</span> </p><p> <span>8/<span class="song">330</span></span> </p><p> <span>曇帝</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>曇相</span> </p><p> <span>4/<span class="song">152</span></span> </p><p> <span>曇邕（邕）</span> </p><p> <span>2/72　6/218　6/<span class="song">236</span></span> </p><p> <span>（邕）</span> </p><p> <span>6/<span class="song">237</span></span> </p><p> <span>曇准</span> </p><p> <span>8/<span class="song">328</span></span> </p><p> <span>曇朗</span> </p><p> <span>3/<span class="song">93</span></span> </p><p> <span>曇爽</span> </p><p> <span>4/<span class="song">172</span></span> </p><p> <span>曇習</span> </p><p> <span>4/<span class="song">153</span></span> </p><p> <span>曇隆</span> </p><p> <span>7/<span class="song">293</span></span> </p><p> <span>曇斐（斐）</span> </p><p> <span>8/<span class="song">341</span></span> </p><p> <span>（斐）</span> </p><p> <span>8/<span class="song">342</span></span> </p><p> <span>曇斌（斌﹑斌公）</span> </p><p> <span>7/<span class="song">290</span></span> </p><p> <span>（斌）</span> </p><p> <span>7/290　7/292　8/305　8/328　8/<span class="song">329</span></span> </p><p> <span>（斌公）</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>曇超（超）</span> </p><p> <span>11/<span class="song">424</span></span> </p><p> <span>（超）</span> </p><p> <span>11/<span class="song">424</span></span> </p><p> <span>曇智〔上定林寺〕</span> </p><p> <span>8/<span class="song">340</span></span> </p><p> <span>曇智〔東安寺〕</span> </p><p> <span>13/<span class="song">502</span></span> </p><p> <span>曇進</span> </p><p> <span>13/<span class="song">506</span></span> </p><p> <span>曇温</span> </p><p> <span>12/<span class="song">451</span></span> </p><p> <span>曇遊</span> </p><p> <span>12/<span class="song">472</span></span> </p><p> <span>曇猷見支曇猷</span> </p><p> <span>曇詵（詵）</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>（詵）</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>曇順（順）</span> </p><p> <span>6/238　8/<span class="song">321</span></span> </p><p> <span>（順）</span> </p><p> <span>6/238　8/<span class="song">321</span></span> </p><p> <span>曇幹〔宋〕</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00064','688968',this);" style="cursor:pointer;"> <span class="song">P64</span></i><p> <span>7/<span class="song">269</span></span> </p><p> <span>曇幹〔齊〕</span> </p><p> <span>13/<span class="song">506</span></span> </p><p> <span>曇微見曇徽</span> </p><p> <span>曇與</span> </p><p> <span>8/<span class="song">325</span></span> </p><p> <span>曇瑶</span> </p><p> <span>7/<span class="song">299</span></span> </p><p> <span>曇稱</span> </p><p> <span>12/446　12/<span class="song">457</span></span> </p><p> <span>曇影（影﹑影公﹑北人）</span> </p><p> <span>6/<span class="song">243</span></span> </p><p> <span>（影）</span> </p><p> <span>3/142　6/243　8/<span class="song">343</span></span> </p><p> <span>（影公）</span> </p><p> <span>6/<span class="song">243</span></span> </p><p> <span>（北人）</span> </p><p> <span>6/<span class="song">243</span></span> </p><p> <span>曇調</span> </p><p> <span>13/<span class="song">506</span></span> </p><p> <span>曇慧</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>曇憑</span> </p><p> <span>13/504　13/<span class="song">508</span></span> </p><p> <span>曇諦（諦）</span> </p><p> <span>7/<span class="song">278</span></span> </p><p> <span>（諦）</span> </p><p> <span>7/<span class="song">278</span></span> </p><p> <span>曇遷（遷）</span> </p><p> <span>8/307　13/501　13/<span class="song">507</span></span> </p><p> <span>（遷）</span> </p><p> <span>13/501　13/<span class="song">503</span></span> </p><p> <span>曇機</span> </p><p> <span>7/<span class="song">298</span></span> </p><p> <span>曇學</span> </p><p> <span>曇興見曇與</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>曇霍（霍）</span> </p><p> <span>10/<span class="song">375</span></span> </p><p> <span>（霍）</span> </p><p> <span>10/<span class="song">375</span></span> </p><p> <span>曇穎（穎）</span> </p><p> <span>13/511　13/<span class="song">521</span></span> </p><p> <span>（穎）</span> </p><p> <span>13/<span class="song">511</span></span> </p><p> <span>曇翼（翼）</span> </p><p> <span>5/198　6/<span class="song">211</span></span> </p><p> <span>（翼）</span> </p><p> <span>5/<span class="song">198</span></span> </p><p> <span>曇翼見僧翼</span> </p><p> <span>曇濟（濟）</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>（濟）</span> </p><p> <span>7/291　8/<span class="song">328</span></span> </p><p> <span>曇徽（徽）</span> </p><p> <span>5/202　6/<span class="song">212</span></span> </p><p> <span>（徽）</span> </p><p> <span>5/<span class="song">202</span></span> </p><p> <span>曇曜</span> </p><p> <span>11/<span class="song">413</span></span> </p><p> <span>曇邃（邃）</span> </p><p> <span>12/458　12/<span class="song">475</span></span> </p><p> <span>（邃）</span> </p><p> <span>12/<span class="song">458</span></span> </p><p> <span>曇蘭（蘭）</span> </p><p> <span>6/<span class="song">231</span></span> </p><p> <span>（蘭）</span> </p><p> <span>6/<span class="song">231</span></span> </p><p> <span>曇纂</span> </p><p> <span>3/<span class="song">126</span></span> </p><p> <span>曇辯</span> </p><p> <span>13/<span class="song">505</span></span> </p><p> <span>曇鑒（鑒﹑一聞持人）</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>（鑒）</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>（一聞持人）</span> </p><p> <span>7/<span class="song">273</span></span> </p><p> <span>曇籥見支曇籥</span> </p><p> <span>曇纖</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>曇讖見曇纖</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00065','688968',this);" style="cursor:pointer;"> <span class="song">P65</span></i><p> <span>曇無成（成）</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>（成）</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>曇無毗（毗）</span> </p><p> <span>11/<span class="song">410</span></span> </p><p> <span>（毗）</span> </p><p> <span>11/<span class="song">410</span></span> </p><p> <span>曇無竭（無竭﹑法勇）</span> </p><p> <span>3/<span class="song">93</span></span> </p><p> <span>（無竭）</span> </p><p> <span>3/<span class="song">93</span></span> </p><p> <span>（法勇）</span> </p><p> <span>3/93　3/<span class="song">142</span></span> </p><p> <span>曇無懺見曇無讖</span> </p><p> <span>曇無讖（讖﹑曇無懺﹑曇摩懺﹑大呪師﹑無讖）</span> </p><p> <span>2/76　3/<span class="song">142</span></span> </p><p> <span>（讖）</span> </p><p> <span>2/<span class="song">76</span></span> </p><p> <span>（曇無懺）</span> </p><p> <span>2/<span class="song">76</span></span> </p><p> <span>（曇摩懺）</span> </p><p> <span>2/<span class="song">76</span></span> </p><p> <span>（大呪師）</span> </p><p> <span>2/<span class="song">76</span></span> </p><p> <span>（無讖）</span> </p><p> <span>3/<span class="song">142</span></span> </p><p> <span>曇摩抑</span> </p><p> <span>13/<span class="song">481</span></span> </p><p> <span>曇摩懺見曇無讖</span> </p><p> <span>曇摩耶舍（耶舍﹑法明﹑大毘婆沙）</span> </p><p> <span>1/41　3/<span class="song">142</span></span> </p><p> <span>（耶舍）</span> </p><p> <span>1/<span class="song">42</span></span> </p><p> <span>（法明）</span> </p><p> <span>1/<span class="song">41</span></span> </p><p> <span>（大毘婆沙）</span> </p><p> <span>1/<span class="song">42</span></span> </p><p> <span>曇摩流支（支﹑流支﹑法樂）</span> </p><p> <span>2/61　6/218　11/<span class="song">443</span></span> </p><p> <span>（支）</span> </p><p> <span>2/<span class="song">62</span></span> </p><p> <span>（流支）</span> </p><p> <span>2/<span class="song">62</span></span> </p><p> <span>（法樂）</span> </p><p> <span>2/<span class="song">61</span></span> </p><p> <span>曇摩掘多</span> </p><p> <span>1/<span class="song">42</span></span> </p><p> <span>曇摩密多（密多﹑法秀﹑連眉禪師﹑大禪師）</span> </p><p> <span>3/120　11/<span class="song">423</span></span> </p><p> <span>（密多）</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>（法秀）</span> </p><p> <span>3/<span class="song">120</span></span> </p><p> <span>（連眉禪師）</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>（大禪師）</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>曇摩難提（難提﹑法喜）</span> </p><p> <span>1/33　1/34　1/37　1/40　5/184　6/<span class="song">216</span></span> </p><p> <span>（難提）</span> </p><p> <span>曇1/<span class="song">34</span></span> </p><p> <span>（法喜）</span> </p><p> <span>1/<span class="song">34</span></span> </p><p> <span>曇柯迦羅（迦羅﹑法時）</span> </p><p> <span>1/<span class="song">12</span></span> </p><p> <span>（迦羅）</span> </p><p> <span>1/<span class="song">12</span></span> </p><p> <span>（法時）</span> </p><p> <span>1/<span class="song">12</span></span> </p><p> <span>衛士度</span> </p><p> <span>1/<span class="song">28</span></span> </p><p> <span>燉煌菩薩見竺曇摩<i class="pageTag" onclick="viewPic('ZSK00739-001-N00066','688968',this);" style="cursor:pointer;"> <span class="song">P66</span></i>羅刹</span> </p></div></div></div>
</>
二十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120845" key="1120845"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 二十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120846" key="1120846"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688950',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000799">二十三畫</p><p> <span>籥<span class="song">67</span></span> </p><p> <span>顯<span class="song">67</span></span> </p></div></div></div>
</>
齊高昌郡釋智林
<div class="wlghyzd_wzb_18"><div id="FCdiv1120849" key="1120849"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊高昌郡釋智林 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120850" key="1120850"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00309','688718',this);" style="cursor:pointer;"> <span class="song">P309</span></i><p class="font18" id="ZSK00739-001-BT0000335"><b>齊高昌郡釋智林</b></p><p> <span><span class="zhuanming">釋智林</span>，<span class="zhuanming">高昌</span>人<a class="zhuhao" href="#4727" id="4707">〔一〕</a>，初出家爲<span class="zhuanming">亮公</span>弟子。幼而崇理好學，負袠<span class="zhuanming">長安</span>。振錫<span class="zhuanming">江</span><span class="zhuanming">豫</span>，博採<i class="pageTag" onclick="viewPic('ZSK00739-001-L00310','688718',this);" style="cursor:pointer;"> <span class="song">P310</span></i>羣典，特善<span class="shuming">雜心</span>。及<span class="zhuanming">亮公</span>被擯，弟子十二人皆隨之嶺外。<span class="zhuanming">林</span>迺憩踵<span class="zhuanming">番禺</span>，化清海曲。</span> </p><p> <span>至<span class="zhuanming">宋明</span>之初，勅在所資給，發遣下京，止<span class="zhuanming">靈基寺</span>。講説相續，禀服成羣，申明二諦義，有三宗不同。時<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>又作<span class="shuming">三宗論</span><a class="zhuhao" href="#4728" id="4708">〔二〕</a>，既與<span class="zhuanming">林</span>意相符，深所欣遲<a class="zhuhao" href="#4729" id="4709">〔三〕</a>，迺致書於<span class="zhuanming">顒</span>曰：「近聞檀越敍二諦之新意，陳三宗之取捨，聲殊恒律，雖進物不速。如貧道鄙懷，謂天下之理，唯此爲得焉，不如此非理也。是以相勸，速著紙筆。比見往來者，聞作論已成，隨憙充遍，特<a class="zhuhao" href="#4730" id="4710">〔四〕</a>非常重。又承檀越，恐立異常<a class="zhuhao" href="#4731" id="4711">〔五〕</a>時，干犯學衆。製論雖成，定不必出，聞之懼然，不覺興卧<a class="zhuhao" href="#4732" id="4712">〔六〕</a>。此義旨趣，似非初開，妙音中絶，六十七載<a class="zhuhao" href="#4733" id="4713">〔七〕</a>，理高常韻，莫有能傳。貧道年二十時，便忝得<a class="zhuhao" href="#4734" id="4714">〔八〕</a>此義，常謂藉此微悟，可以得道，竊每歡喜，無與共之。年少見<span class="zhuanming">長安</span>耆老，多云<span class="zhuanming">關中</span>高勝，迺舊有此義。當法集盛時，能深得斯趣者，本無多人。既犯越常情，後進聽受，便自甚寡。傳過<span class="zhuanming">江東</span><a class="zhuhao" href="#4735" id="4715">〔九〕</a>，略無其人。貧道捉麈尾以來，四十餘年。東西講説，謬重一時，其餘義統，頗見宗録，唯有此途，白黑無一人得者。貧道積年，迺爲之發病。既痾衰末命<a class="zhuhao" href="#4736" id="4716">〔一○〕</a>，加復旦夕西旋，顧惟此道從今永絶不言。檀越機發無<a class="zhuhao" href="#4737" id="4717">〔一一〕</a>緒，獨創方外<a class="zhuhao" href="#4738" id="4718">〔一二〕</a>，非意此音，猥來入耳。且欣且慰，實無以況。建明斯義，使法燈有終<a class="zhuhao" href="#4739" id="4719">〔一三〕</a>，始是真實行道，第一功德。雖復國城妻子，施佛及僧，其爲福利，無以相過。既幸以詮述想，便宜廣宣，使賞音者見也。論明法理，當仁不讓，豈得顧惜衆心，以夭<a class="zhuhao" href="#4740" id="4720">〔一四〕</a>奇趣耶。若此論已成，遂復中寢，恐檀<i class="pageTag" onclick="viewPic('ZSK00739-001-L00311','688718',this);" style="cursor:pointer;"> <span class="song">P311</span></i>越方來，或以此爲巨<a class="zhuhao" href="#4741" id="4721">〔一五〕</a>障。往言<a class="zhuhao" href="#4742" id="4722">〔一六〕</a>懇<a class="zhuhao" href="#4743" id="4723">〔一七〕</a>然，非戲論矣。想便寫一本，爲<a class="zhuhao" href="#4744" id="4724">〔一八〕</a>惠貧道，齎以還西，使處處弘通也。比小可<a class="zhuhao" href="#4745" id="4725">〔一九〕</a>牽<a class="zhuhao" href="#4746" id="4726">〔二○〕</a>，故入山取敍，深企付之。」<span class="zhuanming">顒</span>因出論焉。故三宗之旨，傳述至今。</span> </p><p> <span><span class="zhuanming">林</span>形長八尺，天姿瓌雅，登座震吼，談吐若流。後辭還<span class="zhuanming">高昌</span>。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>五年（公元四八七年）卒，春秋七十有九。著<span class="shuming">二諦論</span>及<span class="shuming">毘曇雜心記</span>，并注<span class="shuming">十二門論</span>﹑<span class="shuming">中論</span>等。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4707" id="4727">〔一〕</a><span class="shuming">南齊書</span>作「<span class="zhuanming">西涼州</span><span class="zhuanming">智林道人</span>」。　<a class="zhuhao" href="#4708" id="4728">〔二〕</a><span class="shuming">南齊書</span><span class="shuming">周顒傳</span>謂<span class="zhuanming">顒</span>：「長於佛理，著<span class="shuming">三宗論</span>。立空假名，立不空假名。設不空假名難空假名，設空假名難不空假名。假名空難二宗，又立假名空。」並節録<span class="zhuanming">智林道人</span>遺<span class="zhuanming">顒</span>書。　<a class="zhuhao" href="#4709" id="4729">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「遲」作「慰」。　<a class="zhuhao" href="#4710" id="4730">〔四〕</a><span class="shuming">廣弘明集</span>「特」作「物」。　<a class="zhuhao" href="#4711" id="4731">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「常」作「當」。　<a class="zhuhao" href="#4712" id="4732">〔六〕</a><span class="shuming">廣弘明集</span>「卧」作「悲」。　<a class="zhuhao" href="#4713" id="4733">〔七〕</a><span class="shuming">南齊書</span>「六十七載」作「六七十載」。　<a class="zhuhao" href="#4714" id="4734">〔八〕</a><span class="shuming">廣弘明集</span>「忝得」作「參傳」。　<a class="zhuhao" href="#4715" id="4735">〔九〕</a><span class="shuming">廣弘明集</span>「過<span class="zhuanming">江東</span>」作「通」。　<a class="zhuhao" href="#4716" id="4736">〔一○〕</a><span class="shuming">廣弘明集</span>「末命」作「未愈」。　<a class="zhuhao" href="#4717" id="4737">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「機發無」作「天機發」。　<a class="zhuhao" href="#4718" id="4738">〔一二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「外」作「寸」。　<a class="zhuhao" href="#4719" id="4739">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「終」作「種」。　<a class="zhuhao" href="#4720" id="4740">〔一四〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「夭」作「失」。　<a class="zhuhao" href="#4721" id="4741">〔一五〕</a><span class="shuming">廣弘明集</span>「巨」作「法」。　<a class="zhuhao" href="#4722" id="4742">〔一六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「言」作「之」。　<a class="zhuhao" href="#4723" id="4743">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本「懇」下有「也」。<span class="shuming">廣弘明集</span>「言懇」作「意理」。　<a class="zhuhao" href="#4724" id="4744">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「爲」。　<a class="zhuhao" href="#4725" id="4745">〔一九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">磧砂</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00312','688718',this);" style="cursor:pointer;"> <span class="song">P312</span></i>「可」作「亦」。　<a class="zhuhao" href="#4726" id="4746">〔二○〕</a><span class="shuming">廣弘明集</span>「牽」下有「曳」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">南齊書</span><span class="shuming">周顒傳</span></span> </p></div></div></div>
</>
宋京師崇明寺釋僧慧
<div class="wlghyzd_wzb_18"><div id="FCdiv1120853" key="1120853"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 宋京師崇明寺釋僧慧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120854" key="1120854"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00482','688839',this);" style="cursor:pointer;"> <span class="song">P482</span></i><p class="font18" id="ZSK00739-001-BT0000624"><b>宋京師崇明寺釋僧慧</b></p><p> <span><span class="zhuanming">釋僧慧</span>，未知何<a class="zhuhao" href="#6114" id="6111">〔一〕</a>人。少來好修福業。<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>中，共<span class="zhuanming">長安</span>人<span class="zhuanming">行長生</span>，立寺於京師<span class="zhuanming">破塢村</span>中。始迂<a class="zhuhao" href="#6115" id="6112">〔二〕</a>域其處，起草屋數間，便集僧設齋。至中夜，堂内兩燈忽自然行，進前數十步，油纂<a class="zhuhao" href="#6116" id="6113">〔三〕</a>如故，無所傾覆。大衆驚嗟，訪諸耆老，咸言燈所移處，是昔時外國道人起塔之基，於是共修立。以燈移表瑞，因號<span class="zhuanming">崇明寺</span>焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00483','688839',this);" style="cursor:pointer;"> <span class="song">P483</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6111" id="6114">〔一〕</a><span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#6112" id="6115">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「迂」作「遷」。　<a class="zhuhao" href="#6113" id="6116">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「纂」作「𥲻」。</span> </p></div></div></div>
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齊京師湘宫寺釋弘充
<div class="wlghyzd_wzb_18"><div id="FCdiv1120857" key="1120857"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師湘宫寺釋弘充 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120858" key="1120858"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00308','688717',this);" style="cursor:pointer;"> <span class="song">P308</span></i><p class="font18" id="ZSK00739-001-BT0000332"><b>齊京師湘宫寺釋弘充<span class="font12 zhu">法鮮</span></b></p><p> <span><span class="zhuanming">釋弘充</span>，<span class="zhuanming">涼州</span>人。少有志力，通<span class="shuming">莊</span><span class="shuming">老</span>，解經律。<span class="zhuanming">大明</span>末過<span class="zhuanming">江</span>，初止<span class="zhuanming">多寶寺</span>。善能問難，先達多爲所屈。後自開法筵，鋒鏑互起。<span class="zhuanming">充</span>既思入玄微，口辯天逸，通疑釋滯，無所間然，每講<span class="shuming">法華</span>﹑<span class="shuming">十地</span>，聽者盈堂，<span class="zhuanming">宋</span>太宰<span class="zhuanming">江夏</span><span class="zhuanming">文獻王</span><span class="zhuanming">義恭</span>雅重之。<span class="zhuanming">明帝</span>踐祚，起<span class="zhuanming">湘宫寺</span><a class="zhuhao" href="#4704" id="4701">〔一〕</a>，請<span class="zhuanming">充</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00309','688717',this);" style="cursor:pointer;"> <span class="song">P309</span></i>爲綱領，於是移居焉。</span> </p><p> <span>于時<span class="zhuanming">湘宫</span>又有<span class="zhuanming">法鮮比丘</span>，亦聰哲有思力，與<span class="zhuanming">充</span>齊名。<span class="zhuanming">充</span>以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>中卒，春秋七十有二<a class="zhuhao" href="#4705" id="4702">〔二〕</a>。注<span class="shuming">文殊問菩提經</span>及注<span class="shuming">首楞嚴經</span><a class="zhuhao" href="#4706" id="4703">〔三〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4701" id="4704">〔一〕</a><span class="shuming">南齊書</span><span class="shuming">虞愿傳</span>謂：<span class="zhuanming">明帝</span>起<span class="zhuanming">湘宫寺</span>，費極奢侈。帝謂<span class="zhuanming">巢尚之</span>曰：「……我起此寺是大功德。」<span class="zhuanming">愿</span>在側曰：「陛下起寺皆是百姓賣兒貼婦錢，佛若有知，當悲哭哀愍，罪高佛圖，有何功德？」參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#4702" id="4705">〔二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「二」作「三」。　<a class="zhuhao" href="#4703" id="4706">〔三〕</a><span class="shuming">祐録</span>卷七有<span class="zhuanming">弘充</span>新出<span class="shuming">首楞嚴經序</span>，謂注<span class="shuming">首楞嚴</span>於<span class="zhuanming">宋</span><span class="zhuanming">大明</span>二年。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷七</span> </p></div></div></div>
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晉京師安樂寺釋慧受
<div class="wlghyzd_wzb_18"><div id="FCdiv1120861" key="1120861"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 晉京師安樂寺釋慧受 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120862" key="1120862"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00481','688838',this);" style="cursor:pointer;"> <span class="song">P481</span></i><p class="font18" id="ZSK00739-001-BT0000622"><b>晉京師安樂寺釋慧受</b></p><p> <span><span class="zhuanming">釋慧受</span>，<span class="zhuanming">安樂</span>人。<span class="zhuanming">晉</span><span class="zhuanming">興寧</span>中，來遊京師。蔬食苦行，常修福業。嘗行過<span class="zhuanming">王坦之</span>園，夜輒夢於園中立寺，如此數過。<span class="zhuanming">受</span>欲就<span class="zhuanming">王</span>乞立一間屋處，未敢發言，且向守園客<span class="zhuanming">松期</span><a class="zhuhao" href="#6108" id="6105">〔一〕</a>説之。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00482','688838',this);" style="cursor:pointer;"> <span class="song">P482</span></i><span class="zhuanming">期</span>云：「<span class="zhuanming">王</span>家之園，恐非所圖也。」<span class="zhuanming">受</span>曰：「若<a class="zhuhao" href="#6109" id="6106">〔二〕</a>令誠感，何憂不得？」即詣<span class="zhuanming">王</span>陳之，<span class="zhuanming">王</span>大喜，卽以許焉。初立一小屋，每夕復夢見一青龍從南方來，化爲刹柱。<span class="zhuanming">受</span>將沙彌試至<span class="zhuanming">新亭江</span>尋覓，乃見一長木隨流來下。<span class="zhuanming">受</span>曰：「必是吾所<a class="zhuhao" href="#6110" id="6107">〔三〕</a>見者也。」於是雇人牽上，竪立爲刹，架以一層。道俗競集，咸歎神異。<span class="zhuanming">坦之</span>卽捨園爲寺，以<span class="zhuanming">受</span>本鄉爲名，號曰<span class="zhuanming">安樂寺</span>。東有<span class="zhuanming">丹陽</span>尹<span class="zhuanming">王雅</span>宅，西有<span class="zhuanming">東燕</span>太守<span class="zhuanming">劉鬪</span>宅，南有<span class="zhuanming">豫章</span>太守<span class="zhuanming">范寧</span>宅，並施以成寺。後有沙門<span class="zhuanming">道靖</span>﹑<span class="zhuanming">道敬</span>等，更加修飾，于今崇麗焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6105" id="6108">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「松」作「私」。　<a class="zhuhao" href="#6106" id="6109">〔二〕</a><span class="zhuanming">元</span>本「若」作「苦」。　<a class="zhuhao" href="#6107" id="6110">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「所」下有「夢」。</span> </p></div></div></div>
</>
七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120864" key="1120864"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120865" key="1120865"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00032','688959',this);" style="cursor:pointer;"> <span class="song">P32</span></i><p class="font20" id="ZSK00739-001-BT0000808">七畫</p><p> <span>含見僧含</span> </p><p> <span>冏見道冏</span> </p><p> <span>那見波沙那</span> </p><p> <span>忍見慧忍</span> </p><p> <span>汪見道汪</span> </p><p> <span>秀見智秀</span> </p><p> <span>佐見法佐</span> </p><p> <span>攸見攸公</span> </p><p> <span>攸公（攸）</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>（攸）</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>汰見竺法汰</span> </p><p> <span>汰公見竺法汰</span> </p><p> <span>汰法師見竺法汰</span> </p><p> <span>佉吒見僧佉吒</span> </p><p> <span>邵碩（碩﹑碩公）</span> </p><p> <span>10/<span class="song">388</span></span> </p><p> <span>（碩）</span> </p><p> <span>10/<span class="song">388</span></span> </p><p> <span>（碩公）</span> </p><p> <span>10/<span class="song">388</span></span> </p><p> <span>孝龍見支孝龍</span> </p><p> <span>志定</span> </p><p> <span>3/<span class="song">93</span></span> </p><p> <span>志欽</span> </p><p> <span>8/<span class="song">326</span></span> </p><p> <span>志道（道）</span> </p><p> <span>11/<span class="song">435</span></span> </p><p> <span>（道）</span> </p><p> <span>11/<span class="song">435</span></span> </p><p> <span>佛念見竺佛念</span> </p><p> <span>佛澄見竺佛圖澄</span> </p><p> <span>佛調見嚴佛調﹑竺佛調</span> </p><p> <span>佛賢見佛馱跋陀羅</span> </p><p> <span>佛馱什（什﹑覺壽）</span> </p><p> <span>3/96　11/<span class="song">443</span></span> </p><p> <span>（什）</span> </p><p> <span>3/<span class="song">96</span></span> </p><p> <span>（覺壽）</span> </p><p> <span>3/<span class="song">96</span></span> </p><p> <span>佛馱先（佛大先﹑先）</span> </p><p> <span>3/<span class="song">98</span></span> </p><p> <span>（佛大先）</span> </p><p> <span>2/<span class="song">70</span></span> </p><p> <span>（先）</span> </p><p> <span>2/<span class="song">70</span></span> </p><p> <span>佛圖澄見竺佛圖澄</span> </p><p> <span>佛圖橙見竺佛圖澄</span> </p><p> <span>佛圖磴見竺佛圖澄</span> </p><p> <span>佛陀耶舍（耶舍﹑舍﹑覺明﹑大毘婆沙﹑赤髭毘婆沙）</span> </p><p> <span>2/65　11/<span class="song">443</span></span> </p><p> <span>（耶舍）</span> </p><p> <span>2/<span class="song">65</span></span> </p><p> <span>（舍）</span> </p><p> <span>2/<span class="song">66</span></span> </p><p> <span>（覺明）</span> </p><p> <span>2/<span class="song">65</span></span> </p><p> <span>（大毘婆沙）</span> </p><p> <span>2/<span class="song">67</span></span> </p><p> <span>（赤髭毘婆沙）</span> </p><p> <span>2/<span class="song">67</span></span> </p><p> <span>佛馱多羅（覺救）</span> </p><p> <span>3/<span class="song">93</span></span> </p><p> <span>（覺救）</span> </p><p> <span>3/<span class="song">93</span></span> </p><p> <span>佛馱斯那（斯那﹑人中師子）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>（斯那）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>（人中師子）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>佛圖羅刹</span> </p><p> <span>1/<span class="song">33</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00033','688959',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p> <span>佛馱跋陀羅（佛馱跋陀﹑跋陀﹑覺賢﹑賢﹑佛賢）</span> </p><p> <span>2/69　3/99　11/<span class="song">443</span></span> </p><p> <span>（佛馱跋陀）</span> </p><p> <span>2/70　3/90　3/103　11/<span class="song">426</span></span> </p><p> <span>（跋陀）</span> </p><p> <span>3/<span class="song">99</span></span> </p><p> <span>（覺賢）</span> </p><p> <span>2/<span class="song">69</span></span> </p><p> <span>（賢）</span> </p><p> <span>2/<span class="song">70</span></span> </p><p> <span>（佛賢）</span> </p><p> <span>2/72　3/<span class="song">142</span></span> </p><p> <span>赤龍子見僧慧</span> </p><p> <span>赤髭毘婆沙見佛陀耶舍</span> </p><p> <span>秃頭官家見僧慧</span> </p><p> <span>求那毗地（安進﹑毗地）</span> </p><p> <span>3/<span class="song">138</span></span> </p><p> <span>（安進）</span> </p><p> <span>3/<span class="song">138</span></span> </p><p> <span>（毗地）</span> </p><p> <span>3/<span class="song">138</span></span> </p><p> <span>求那跋摩（功德鎧﹑跋摩）</span> </p><p> <span>3/<span class="song">105</span></span> </p><p> <span>（功德鎧）</span> </p><p> <span>3/<span class="song">105</span></span> </p><p> <span>（跋摩）</span> </p><p> <span>3/<span class="song">105</span></span> </p><p> <span>求那跋陀羅（功德賢﹑跋陀﹑摩訶衍）</span> </p><p> <span>3/<span class="song">130</span></span> </p><p> <span>（功德賢）</span> </p><p> <span>3/<span class="song">130</span></span> </p><p> <span>（跋陀）</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>（摩訶衍）</span> </p><p> <span>3/<span class="song">130</span></span> </p></div></div></div>
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齊京師靈根寺釋法瑗
<div class="wlghyzd_wzb_18"><div id="FCdiv1120867" key="1120867"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師靈根寺釋法瑗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120868" key="1120868"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00312','688719',this);" style="cursor:pointer;"> <span class="song">P312</span></i><p class="font18" id="ZSK00739-001-BT0000338"><b>齊京師靈根寺釋法瑗<span class="font12 zhu">法愛　法常　智興</span></b></p><p> <span><span class="zhuanming">釋法瑗</span>，姓<span class="zhuanming">辛</span>，<span class="zhuanming">隴西</span>人，<span class="zhuanming">辛毘</span>之後。長兄<span class="zhuanming">源明</span>，仕僞<span class="zhuanming">魏</span>爲大尚書。第二兄<span class="zhuanming">法愛</span>，亦爲沙門。解經論兼數術，爲<span class="zhuanming">芮芮國</span>師，俸以三千户。<span class="zhuanming">瑗</span>幼而闊達，倜儻殊羣，路見貧寒，輒脱衣爲惠。初出家，事<span class="zhuanming">梁州</span>沙門<span class="zhuanming">竺慧開</span>。<span class="zhuanming">開</span>懿德通神，時人謂得初果。<span class="zhuanming">開</span>謂<span class="zhuanming">瑗</span>曰：「汝情悟若此，必能綱總末化，宜競力博聞，無得獨善。」於是辭<span class="zhuanming">開</span>遊學，經涉<span class="zhuanming">燕</span><span class="zhuanming">趙</span>，去來<span class="zhuanming">鄴</span><span class="zhuanming">洛</span>。值<span class="zhuanming">胡</span>寇縱横，<span class="zhuanming">關</span><span class="zhuanming">隴</span>鼎沸，<span class="zhuanming">瑗</span>冒險履危，學業無怠。</span> </p><p> <span><span class="zhuanming">元嘉</span>十五年（公元四三八年）還<span class="zhuanming">梁州</span>，因進<span class="zhuanming">成都</span>，後東適<span class="zhuanming">建鄴</span>，依<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>爲師。篤志大乘，傍尋數論。外典墳素<a class="zhuhao" href="#4752" id="4747">〔一〕</a>，頗亦披覽。後入<span class="zhuanming">廬山</span>守静味禪，澄思五門，遊心三觀。頃之，刺史<span class="zhuanming">庾登之</span>請出山講説。後<span class="zhuanming">文帝</span>訪覓述<span class="zhuanming">生公</span>頓悟義者，迺勅下都，使頓悟之旨，重申<span class="zhuanming">宋</span>代。<span class="zhuanming">何尚之</span>聞而歎曰：「常謂<span class="zhuanming">生公</span>殁後，微言永絶。今日復聞象外之談，可謂天未喪斯<a class="zhuhao" href="#4753" id="4748">〔二〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00313','688719',this);" style="cursor:pointer;"> <span class="song">P313</span></i>文也。」帝勅爲<span class="zhuanming">南平穆王</span><span class="zhuanming">鑠</span>五戒師。及<span class="zhuanming">孝武</span>卽位，勅爲<span class="zhuanming">西陽王</span><span class="zhuanming">子尚</span>友。辭疾不堪，久之獲免。因廬於<span class="zhuanming">方山</span>，注<span class="shuming">勝鬘</span><a class="zhuhao" href="#4754" id="4749">〔三〕</a>及<span class="shuming">微密持經</span>。論議之隙，時談<span class="shuming">孝經</span>﹑<span class="shuming">喪服</span>。後<span class="zhuanming">天保</span>改構，請<span class="zhuanming">瑗</span>居之，因辭山出邑，綱爲寺網。刺史<span class="zhuanming">王景文</span>往候，正值講<span class="shuming">喪服</span>，問論數番，稱善而退。及<span class="zhuanming">明帝</span>造<span class="zhuanming">湘宫</span>新成，大開講肆，妙選英僧，勅請<span class="zhuanming">瑗</span>充當法主。帝乃降蹕法筵，公卿會座，一時之盛，觀者榮之。後<span class="zhuanming">齊</span><span class="zhuanming">文惠</span>又請居<span class="zhuanming">靈根</span>，因移彼寺<a class="zhuhao" href="#4755" id="4750">〔四〕</a>。太尉<span class="zhuanming">王儉</span>，門無雜交，唯待<span class="zhuanming">瑗</span>若師，書語<a class="zhuhao" href="#4756" id="4751">〔五〕</a>盡敬。以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年（公元四八九年）卒，春秋八十一矣。</span> </p><p> <span>時<span class="zhuanming">靈根寺</span>又有<span class="zhuanming">法常</span>﹑<span class="zhuanming">智興</span>，並博通經論，數當講説。<span class="zhuanming">常</span>迺尤能劇談，爲時匠所憚。而性甚剛梗，不偶人俗。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4747" id="4752">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「素」作「索」。　<a class="zhuhao" href="#4748" id="4753">〔二〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「斯」作「其」。　<a class="zhuhao" href="#4749" id="4754">〔三〕</a><span class="shuming">内典録</span>卷四著録<span class="zhuanming">楊州</span><span class="zhuanming">靈根寺</span>沙門<span class="zhuanming">法瑗</span><span class="shuming">勝鬘子注經</span>三卷。　<a class="zhuhao" href="#4750" id="4755">〔四〕</a><span class="shuming">名僧傳説處</span>有「<span class="zhuanming">法瑗</span>夏於<span class="zhuanming">靈根</span>講<span class="shuming">花嚴經</span>事」及「<span class="zhuanming">僧達</span>從<span class="zhuanming">瑗公</span>受<span class="shuming">毗曇華嚴</span>事」。　<a class="zhuhao" href="#4751" id="4756">〔五〕</a><span class="zhuanming">宋</span>本「語」作「譯」。</span> </p></div></div></div>
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宋京師冶城寺釋慧通
<div class="wlghyzd_wzb_18"><div id="FCdiv1120870" key="1120870"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師冶城寺釋慧通 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120871" key="1120871"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00301','688710',this);" style="cursor:pointer;"> <span class="song">P301</span></i><p class="font18" id="ZSK00739-001-BT0000316"><b>宋京師冶城寺釋慧通</b></p><p> <span><span class="zhuanming">釋慧通</span>，姓<span class="zhuanming">劉</span>，<span class="zhuanming">沛國</span>人。少而神情爽發，俊氣虚玄，止于<span class="zhuanming">治城寺</span><a class="zhuhao" href="#4655" id="4651">〔一〕</a>。每麈尾一振，輒軒蓋盈衢。<span class="zhuanming">東海</span><span class="zhuanming">徐湛之</span>﹑<span class="zhuanming">陳郡</span><span class="zhuanming">袁粲</span><a class="zhuhao" href="#4656" id="4652">〔二〕</a>，敬以師友之禮。<span class="zhuanming">孝武皇帝</span>厚加寵秩，勅與<span class="zhuanming">海陵</span>﹑<span class="zhuanming">小建平</span>二王爲友。<span class="zhuanming">袁粲</span>著<span class="shuming">蘧顔論</span>示<span class="zhuanming">通</span>，<span class="zhuanming">通</span><a class="zhuhao" href="#4657" id="4653">〔三〕</a>難詰往反，著文于世。又製<span class="shuming">大品</span>﹑<span class="shuming">勝鬘</span>﹑<span class="shuming">雜心</span>﹑<span class="shuming">毘曇</span>等義疏，并<span class="shuming">駮夷夏論</span><a class="zhuhao" href="#4658" id="4654">〔四〕</a>﹑<span class="shuming">顯證論</span>﹑<span class="shuming">法性論</span>及<span class="shuming">爻象記</span>等，皆傳於世。<span class="zhuanming">宋</span><span class="zhuanming">昇明</span>中卒，春秋六十三矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4651" id="4655">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#4652" id="4656">〔二〕</a>參看<span class="shuming">南史</span><span class="shuming">袁粲傳</span>。　<a class="zhuhao" href="#4653" id="4657">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「通」。　<a class="zhuhao" href="#4654" id="4658">〔四〕</a><span class="shuming">駮夷夏論</span>見<span class="shuming">弘明集</span>卷七。按<span class="shuming">南齊書</span><span class="shuming">顧歡傳</span>謂：<span class="zhuanming">歡</span>著<span class="shuming">夷夏論</span>，「<span class="zhuanming">袁粲</span>託爲道人<span class="zhuanming">通公</span>駮之」。但所載與<span class="shuming">弘明集</span>文字不同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00302','688710',this);" style="cursor:pointer;"> <span class="song">P302</span></i></div></div></div>
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梁上定林寺釋慧彌
<div class="wlghyzd_wzb_18"><div id="FCdiv1120874" key="1120874"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 梁上定林寺釋慧彌 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120875" key="1120875"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00473','688831',this);" style="cursor:pointer;"> <span class="song">P473</span></i><p class="font18" id="ZSK00739-001-BT0000608"><b>梁上定林寺釋慧彌<span class="font12 zhu">法仙</span></b></p><p> <span><span class="zhuanming">釋慧彌</span>，姓<span class="zhuanming">楊氏</span>，<span class="zhuanming">弘農</span><span class="zhuanming">華陰</span>人，<span class="zhuanming">漢</span>太尉<span class="zhuanming">震</span>之後裔也。年十六出家。及具戒之後，志修遠離，迺入<span class="zhuanming">長安</span><span class="zhuanming">終南山</span>。巖谷險絶，軌迹莫至，<span class="zhuanming">彌</span>負錫獨前，猛<a class="zhuhao" href="#6047" id="6043">〔一〕</a>虎肅<a class="zhuhao" href="#6048" id="6044">〔二〕</a>兕無擾。少誦<span class="shuming">大品</span>，又精修三昧，於是剪茅結宇，以爲栖神之宅。時至則持鉢入村，食竟則還室禪誦，如此者八年。</span> </p><p> <span>後聞<span class="zhuanming">江東</span>有法之盛，迺觀化京師，止于<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>，習業如先。爲人温恭冲<a class="zhuhao" href="#6049" id="6045">〔三〕</a>讓，喜愠無色，戒範精明，奬化忘勌，諮賢求善，恒若未足。凡黑白造山禮拜者，皆爲説法提誘，以<i class="pageTag" onclick="viewPic('ZSK00739-001-L00474','688831',this);" style="cursor:pointer;"> <span class="song">P474</span></i>代餚饌。爰自出家，至于衰老，葷醪鮮豢，一皆永絶，足不出户<a class="zhuhao" href="#6050" id="6046">〔四〕</a>三十餘年。曉夜習定，常誦<span class="shuming">波若</span>，六時禮懺，必爲衆先。以<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十七年（公元五一八年）閏八月十五日終於山舍，春秋七十有九。葬于寺南，立碑頌德。</span> </p><p> <span>時<span class="zhuanming">定林</span>又有沙門<span class="zhuanming">法仙</span>，亦誦經有素行。後還<span class="zhuanming">吴</span>爲僧正，卒於彼。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6043" id="6047">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「猛」。　<a class="zhuhao" href="#6044" id="6048">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「肅」。　<a class="zhuhao" href="#6045" id="6049">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「冲」作「仁」。　<a class="zhuhao" href="#6046" id="6050">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「户」作「山」。</span> </p></div></div></div>
</>
二十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120878" key="1120878"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 二十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120879" key="1120879"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688952',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000801">二十五畫</p><p> <span>觀<span class="song">67</span></span> </p></div></div></div>
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齊京師後岡釋僧侯
<div class="wlghyzd_wzb_18"><div id="FCdiv1120882" key="1120882"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 齊京師後岡釋僧侯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120883" key="1120883"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00472','688830',this);" style="cursor:pointer;"> <span class="song">P472</span></i><p class="font18" id="ZSK00739-001-BT0000606"><b>齊京師後岡釋僧侯<span class="font12 zhu">慧温</span></b></p><p> <span><span class="zhuanming">釋僧侯</span>，姓<a class="zhuhao" href="#6039" id="6035">〔一〕</a><span class="zhuanming">龔</span>，<span class="zhuanming">西涼州</span>人。年十八，便蔬食禮懺。及具戒之後，遊方觀化。<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>初，來至京師。誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">金光明</span>，常二日一遍，如此六十餘年。<span class="zhuanming">蕭惠開</span>入<span class="zhuanming">蜀</span>，請共<a class="zhuhao" href="#6040" id="6036">〔二〕</a>同遊。後<span class="zhuanming">惠開</span>協同<span class="zhuanming">義嘉</span>，負罪歸闕，<span class="zhuanming">侯</span>乃還都，於<span class="zhuanming">後岡</span>創立石室，以爲安禪之所。自息慈以<i class="pageTag" onclick="viewPic('ZSK00739-001-L00473','688830',this);" style="cursor:pointer;"> <span class="song">P473</span></i>來，至于捨命，魚肉葷辛，未嘗近齒。脚影小蹉，輒虚<a class="zhuhao" href="#6041" id="6037">〔三〕</a>齋而過。<span class="zhuanming">齊</span><span class="zhuanming">永明</span><a class="zhuhao" href="#6042" id="6038">〔四〕</a>二年（公元四八四年）微覺不愈，至中不能食，迺索水潄口，合掌而卒，春秋八十有九。</span> </p><p> <span>時<span class="zhuanming">普弘</span>有<span class="zhuanming">釋慧温</span>，亦誦<span class="shuming">法華經</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">首楞嚴</span>，蔬苦並有高節。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6035" id="6039">〔一〕</a>原本「姓」作「西」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>改正。　<a class="zhuhao" href="#6036" id="6040">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「共」作「法」。　<a class="zhuhao" href="#6037" id="6041">〔三〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「虚」作「空」。　<a class="zhuhao" href="#6038" id="6042">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「明」作「元」。</span> </p></div></div></div>
</>
二十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120885" key="1120885"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 二十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120886" key="1120886"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688951',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000800">二十四畫</p><p> <span>讖<span class="song">67</span></span> </p><p> <span>靈<span class="song">67</span></span> </p></div></div></div>
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齊僞魏濟州釋僧淵
<div class="wlghyzd_wzb_18"><div id="FCdiv1120889" key="1120889"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊僞魏濟州釋僧淵 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989674" key="989674"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00303','688712',this);" style="cursor:pointer;"> <span class="song">P303</span></i><p class="font18" id="ZSK00739-001-BT0000320"><b>齊僞魏濟州釋僧淵<span class="font12 zhu">慧記　道登</span></b></p><p> <span><span class="zhuanming">釋僧淵</span>，本姓<span class="zhuanming">趙</span>，<span class="zhuanming">潁川</span>人，<span class="zhuanming">魏</span>司空<span class="zhuanming">儼</span>之後也。少好讀書。進戒之後，專攻佛義。初遊<span class="zhuanming">徐邦</span><a class="zhuhao" href="#4664" id="4659">〔一〕</a>，止<span class="zhuanming">白塔寺</span>，從<span class="zhuanming">僧嵩</span>受<span class="shuming">成實論</span><a class="zhuhao" href="#4665" id="4660">〔二〕</a>﹑<span class="shuming">毘曇</span><a class="zhuhao" href="#4666" id="4661">〔三〕</a>。學未三年，功踰十載，慧解之聲，馳於遐邇。<span class="zhuanming">淵</span>風姿宏偉，腰帶十圍，神氣清遠，含吐灑落。隱士<span class="zhuanming">劉因之</span>，捨所住山，給爲精舍。<span class="zhuanming">曇度</span>﹑<span class="zhuanming">慧記</span>﹑<span class="zhuanming">道登</span>並從<span class="zhuanming">淵</span>受業。<span class="zhuanming">慧記</span>通數論，<span class="zhuanming">道登</span>善<span class="shuming">湼槃</span>﹑<span class="shuming">法華</span>，並爲<span class="zhuanming">魏</span>主<span class="zhuanming">元宏</span>所重<a class="zhuhao" href="#4667" id="4662">〔四〕</a>，馳名<span class="zhuanming">魏國</span><a class="zhuhao" href="#4668" id="4663">〔五〕</a>。<span class="zhuanming">淵</span>以僞<span class="zhuanming">太和</span>五年（公元四八一年）卒，春秋六十有八，卽<span class="zhuanming">齊</span><span class="zhuanming">建元</span>三年也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4659" id="4664">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「邦」作「州」。　<a class="zhuhao" href="#4660" id="4665">〔二〕</a><span class="shuming">魏書</span><span class="shuming">釋老志</span>，<span class="zhuanming">太和</span>十九年帝幸<span class="zhuanming">徐州</span><span class="zhuanming">白塔寺</span>，謂諸王曰：此寺近有名僧<span class="zhuanming">嵩法師</span>受<span class="shuming">成實論</span>於<span class="zhuanming">羅什</span>，後授<span class="zhuanming">淵法師</span>，<span class="zhuanming">淵</span>又授<span class="zhuanming">登</span>﹑<span class="zhuanming">記</span>二法師。　<a class="zhuhao" href="#4661" id="4666">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「論﹑<span class="shuming">毘<i class="pageTag" onclick="viewPic('ZSK00739-001-L00304','688712',this);" style="cursor:pointer;"> <span class="song">P304</span></i>曇</span>」作「<span class="shuming">毘曇</span>二論」。　<a class="zhuhao" href="#4662" id="4667">〔四〕</a><span class="shuming">魏書</span><span class="shuming">靈徵志</span>謂：「<span class="zhuanming">太和</span>十六年十一月乙亥，<span class="zhuanming">高祖</span>（<span class="zhuanming">孝文帝</span>，名<span class="zhuanming">宏</span>）與沙門<span class="zhuanming">道登</span>幸待中省。」；又<span class="shuming">南齊書</span>卷四十五<span class="shuming">遥昌傳</span>謂：<span class="zhuanming">建武</span>二年<span class="zhuanming">魏</span>主<span class="zhuanming">元宏</span>寇<span class="zhuanming">壽春</span>，曾遣沙門<span class="zhuanming">道登道人</span>進城内施衆僧絹五百疋。　<a class="zhuhao" href="#4663" id="4668">〔五〕</a>三本「魏」作「僞」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">魏書</span><span class="shuming">釋老志</span>﹑<span class="shuming">靈徵志</span>　<span class="shuming">南齊書</span><span class="shuming">遙昌傳</span></span> </p></div></div></div>
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卷第十三
<div class="wlghyzd_wzb_18"><div id="FCdiv989691" key="989691"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989692" key="989692"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00477','688835',this);" style="cursor:pointer;"> <span class="song">P477</span></i><p class="font18" id="ZSK00739-001-BT0000616"><b>晉并州竺慧達</b></p><p> <span><span class="zhuanming">釋慧達</span><a class="zhuhao" href="#6078" id="6067">〔一〕</a>，姓<span class="zhuanming">劉</span>，本名<span class="zhuanming">薩河</span><a class="zhuhao" href="#6079" id="6068">〔二〕</a>，<span class="zhuanming">并州</span><span class="zhuanming">西河</span><span class="zhuanming">離石</span>人。少好田獵。年三十一，忽如暫死，經日還蘇，備見地獄苦報，見一道人云是其前世師，爲其説法訓誨，令出家，往<span class="zhuanming">丹陽</span>﹑<span class="zhuanming">會稽</span>﹑<span class="zhuanming">吴郡</span>覓<span class="zhuanming">阿育王</span>塔像，禮拜悔過，以懺先罪。既醒，卽出家學道，改名<span class="zhuanming">慧達</span>。精勤福業，唯以禮懺爲先。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">寧康</span>中，至京師。先是，<span class="zhuanming">簡文皇帝</span>於<span class="zhuanming">長干寺</span>造三層塔，塔成之後，每夕放光。<span class="zhuanming">達</span>上<span class="zhuanming">越城</span>顧望，見此刹杪獨有異色，便往拜敬，晨夕懇到。夜見刹下時有光出，乃告人共掘，掘入丈許，得三石碑。中央碑覆中，有一鐵函，函中又有銀函，銀函裏金函，金函裏有三舍利。又有一爪甲及一髮，髮申長數尺，卷則成螺，光色炫燿。乃<span class="zhuanming">周敬王</span><a class="zhuhao" href="#6080" id="6069">〔三〕</a>時<span class="zhuanming">阿育王</span>起八萬四千塔，此其一也。既道俗歎異，乃於舊塔之西，更竪一刹，施安舍利。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十六年（公元<i class="pageTag" onclick="viewPic('ZSK00739-001-L00478','688835',this);" style="cursor:pointer;"> <span class="song">P478</span></i>三九一年），<span class="zhuanming">孝武</span>更加爲三層。</span> </p><p> <span>又昔<span class="zhuanming">晉</span><a class="zhuhao" href="#6081" id="6070">〔四〕</a><span class="zhuanming">咸和</span>中，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">高悝</span>，於<span class="zhuanming">張侯橋</span>浦裏，掘得一金像，無有光趺，而製作甚工。前有<span class="zhuanming">梵</span>書云是<span class="zhuanming">育王</span>第四女所造。<span class="zhuanming">悝</span>載像還至<span class="zhuanming">長干巷</span>口，牛不復行，非人力所御，乃任牛所之，徑趣<span class="zhuanming">長干寺</span>。爾後年許，有<span class="zhuanming">臨海</span>漁人<span class="zhuanming">張係世</span>，於海口得銅蓮花趺，浮在水上，卽取<a class="zhuhao" href="#6082" id="6071">〔五〕</a>送縣。縣表上上<a class="zhuhao" href="#6083" id="6072">〔六〕</a>臺，勅使安像足下，契然相應。後有<span class="zhuanming">西域</span>五僧詣<span class="zhuanming">悝</span>云，昔於<span class="zhuanming">天竺</span>得<span class="zhuanming">阿育王</span>像，至<span class="zhuanming">鄴</span>遭亂，藏置河邊。王路既通，尋覓失所。近得夢云，像已出<span class="zhuanming">江東</span>，爲<span class="zhuanming">高悝</span>所得，故遠涉山海，欲一見禮拜耳。<span class="zhuanming">悝</span>卽引至<span class="zhuanming">長干</span>，五人見像，歔欷涕泣，像卽放光，照于堂内。五人云，本有圓光，今在遠處，亦尋當至。<span class="zhuanming">晉</span><span class="zhuanming">咸安</span>元年（公元三七一年），<span class="zhuanming">交州</span><span class="zhuanming">合浦縣</span>採珠人<span class="zhuanming">董宗之</span>，於海底得一佛光。刺史表上，<span class="zhuanming">晉</span><span class="zhuanming">簡文帝</span>勅施此像。孔穴懸同，光色一重。凡四十餘年，東西祥感，光趺方具。</span> </p><p> <span><span class="zhuanming">達</span>以刹像靈異，倍加翹勵。後東遊<span class="zhuanming">吴縣</span>，禮拜石像。以像於<a class="zhuhao" href="#6084" id="6073">〔七〕</a><span class="zhuanming">西晉</span>將末，<span class="zhuanming">建興</span>元年（公元三一三年）癸酉之歲，浮在<span class="zhuanming">吴松江</span><span class="zhuanming">滬瀆口</span>。漁人疑爲海神，延巫祝以迎之，於是風濤俱盛，駭懼而還。時有奉<span class="zhuanming">黄</span><span class="zhuanming">老</span>者，謂是天師之神，復共往接，飄浪如初。後有奉佛居士<span class="zhuanming">吴縣</span>民<span class="zhuanming">朱應</span>，聞而歎曰：「將非大覺之垂應乎？」乃潔齋共<span class="zhuanming">東雲寺</span><a class="zhuhao" href="#6085" id="6074">〔八〕</a><span class="zhuanming">帛尼</span>及信者數人，到<span class="zhuanming">滬瀆口</span>。稽首盡虔，歌唄至德，卽風潮調静。遥見二人浮江而至，乃是石像，背有銘誌，一名<span class="zhuanming">惟<i class="pageTag" onclick="viewPic('ZSK00739-001-L00479','688835',this);" style="cursor:pointer;"> <span class="song">P479</span></i>衛</span>，二名<span class="zhuanming">迦葉</span>，卽接還安置<span class="zhuanming">通玄寺</span>。<span class="zhuanming">吴</span>中士庶嗟其靈異，歸心者衆矣。</span> </p><p> <span><span class="zhuanming">達</span>停止<span class="zhuanming">通玄寺</span>，首尾三年，晝夜虔禮，未嘗暫廢。頃之，進適<span class="zhuanming">會稽</span>，禮拜<span class="zhuanming">󶆳</span><a class="zhuhao" href="#6086" id="6075">〔九〕</a>塔。此塔亦是<span class="zhuanming">育王</span>所造，歲久荒蕪，示存基蹠。<span class="zhuanming">達</span>翹心束想，乃見神光焰發，因是修立龕砌，羣鳥無敢棲集。凡近寺側畋漁者，必無所<a class="zhuhao" href="#6087" id="6076">〔一○〕</a>獲，道俗傳感，莫不移信。後郡守<span class="zhuanming">孟顗</span>復加開拓。<span class="zhuanming">達</span>東西覲禮，屢表徵驗，精勤<a class="zhuhao" href="#6088" id="6077">〔一一〕</a>篤勵，終年無改。後不知所之。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6067" id="6078">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「釋」作「竺」。　<a class="zhuhao" href="#6068" id="6079">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「河」作「阿」。　<a class="zhuhao" href="#6069" id="6080">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「敬」作「宣」。　<a class="zhuhao" href="#6070" id="6081">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「晉」。　<a class="zhuhao" href="#6071" id="6082">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「取」作「收」。　<a class="zhuhao" href="#6072" id="6083">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「上」。　<a class="zhuhao" href="#6073" id="6084">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「以像於」作「此像以」。　<a class="zhuhao" href="#6074" id="6085">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「雲」作「靈」。　<a class="zhuhao" href="#6075" id="6086">〔九〕</a><span class="shuming">弘教</span>本﹑<span class="shuming">音義</span>「󶆳」作「鄮」；三本「󶆳」下有「縣」；<span class="zhuanming">金陵</span>本「󶆳」作「鄮縣」。　<a class="zhuhao" href="#6076" id="6087">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「所」下有「復」。　<a class="zhuhao" href="#6077" id="6088">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「勤」作「誠」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十二﹑卷十三﹑卷三十一　<span class="shuming">冥祥記</span></span> </p></div></div></div>
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二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120891" key="1120891"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989712" key="989712"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00028','688954',this);" style="cursor:pointer;"> <span class="song">P28</span></i><p class="font20" id="ZSK00739-001-BT0000803">二畫</p><p> <span>人中師子見佛馱斯那</span> </p><p> <span>九州都維那見竺道壹</span> </p></div></div></div>
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卷第八　義解五
<div class="wlghyzd_wzb_18"><div id="FCdiv989673" key="989673"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989674" key="989674"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00303','688712',this);" style="cursor:pointer;"> <span class="song">P303</span></i><p class="font18" id="ZSK00739-001-BT0000320"><b>齊僞魏濟州釋僧淵<span class="font12 zhu">慧記　道登</span></b></p><p> <span><span class="zhuanming">釋僧淵</span>，本姓<span class="zhuanming">趙</span>，<span class="zhuanming">潁川</span>人，<span class="zhuanming">魏</span>司空<span class="zhuanming">儼</span>之後也。少好讀書。進戒之後，專攻佛義。初遊<span class="zhuanming">徐邦</span><a class="zhuhao" href="#4664" id="4659">〔一〕</a>，止<span class="zhuanming">白塔寺</span>，從<span class="zhuanming">僧嵩</span>受<span class="shuming">成實論</span><a class="zhuhao" href="#4665" id="4660">〔二〕</a>﹑<span class="shuming">毘曇</span><a class="zhuhao" href="#4666" id="4661">〔三〕</a>。學未三年，功踰十載，慧解之聲，馳於遐邇。<span class="zhuanming">淵</span>風姿宏偉，腰帶十圍，神氣清遠，含吐灑落。隱士<span class="zhuanming">劉因之</span>，捨所住山，給爲精舍。<span class="zhuanming">曇度</span>﹑<span class="zhuanming">慧記</span>﹑<span class="zhuanming">道登</span>並從<span class="zhuanming">淵</span>受業。<span class="zhuanming">慧記</span>通數論，<span class="zhuanming">道登</span>善<span class="shuming">湼槃</span>﹑<span class="shuming">法華</span>，並爲<span class="zhuanming">魏</span>主<span class="zhuanming">元宏</span>所重<a class="zhuhao" href="#4667" id="4662">〔四〕</a>，馳名<span class="zhuanming">魏國</span><a class="zhuhao" href="#4668" id="4663">〔五〕</a>。<span class="zhuanming">淵</span>以僞<span class="zhuanming">太和</span>五年（公元四八一年）卒，春秋六十有八，卽<span class="zhuanming">齊</span><span class="zhuanming">建元</span>三年也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4659" id="4664">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「邦」作「州」。　<a class="zhuhao" href="#4660" id="4665">〔二〕</a><span class="shuming">魏書</span><span class="shuming">釋老志</span>，<span class="zhuanming">太和</span>十九年帝幸<span class="zhuanming">徐州</span><span class="zhuanming">白塔寺</span>，謂諸王曰：此寺近有名僧<span class="zhuanming">嵩法師</span>受<span class="shuming">成實論</span>於<span class="zhuanming">羅什</span>，後授<span class="zhuanming">淵法師</span>，<span class="zhuanming">淵</span>又授<span class="zhuanming">登</span>﹑<span class="zhuanming">記</span>二法師。　<a class="zhuhao" href="#4661" id="4666">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「論﹑<span class="shuming">毘<i class="pageTag" onclick="viewPic('ZSK00739-001-L00304','688712',this);" style="cursor:pointer;"> <span class="song">P304</span></i>曇</span>」作「<span class="shuming">毘曇</span>二論」。　<a class="zhuhao" href="#4662" id="4667">〔四〕</a><span class="shuming">魏書</span><span class="shuming">靈徵志</span>謂：「<span class="zhuanming">太和</span>十六年十一月乙亥，<span class="zhuanming">高祖</span>（<span class="zhuanming">孝文帝</span>，名<span class="zhuanming">宏</span>）與沙門<span class="zhuanming">道登</span>幸待中省。」；又<span class="shuming">南齊書</span>卷四十五<span class="shuming">遥昌傳</span>謂：<span class="zhuanming">建武</span>二年<span class="zhuanming">魏</span>主<span class="zhuanming">元宏</span>寇<span class="zhuanming">壽春</span>，曾遣沙門<span class="zhuanming">道登道人</span>進城内施衆僧絹五百疋。　<a class="zhuhao" href="#4663" id="4668">〔五〕</a>三本「魏」作「僞」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">魏書</span><span class="shuming">釋老志</span>﹑<span class="shuming">靈徵志</span>　<span class="shuming">南齊書</span><span class="shuming">遙昌傳</span></span> </p></div></div></div>
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梁富陽齊堅寺釋道琳
<div class="wlghyzd_wzb_18"><div id="FCdiv1120894" key="1120894"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 梁富陽齊堅寺釋道琳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120895" key="1120895"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00474','688832',this);" style="cursor:pointer;"> <span class="song">P474</span></i><p class="font18" id="ZSK00739-001-BT0000610"><b>梁富陽齊堅寺釋道琳</b></p><p> <span><span class="zhuanming">釋道琳</span>，本<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。少出家，有戒行。善<span class="shuming">湼槃</span>﹑<span class="shuming">法華</span>，誦<span class="shuming">淨名經</span><a class="zhuhao" href="#6054" id="6051">〔一〕</a>，<span class="zhuanming">吴國</span><span class="zhuanming">張緒</span>禮事之。後居<span class="zhuanming">富陽縣</span><span class="zhuanming">泉林寺</span>，寺常有鬼怪，自<span class="zhuanming">琳</span>居之則消。<span class="zhuanming">琳</span>弟子<span class="zhuanming">慧韶</span>，爲屋所壓<a class="zhuhao" href="#6055" id="6052">〔二〕</a>，頭陷入肩<a class="zhuhao" href="#6056" id="6053">〔三〕</a>，<span class="zhuanming">琳</span>爲祈請。<span class="zhuanming">韶</span>夜見兩<span class="zhuanming">梵</span>道人拔出其頭，旦起遂平復。<span class="zhuanming">琳</span>於是設聖僧齋，鋪新帛於床上，齋畢，見帛上有人迹，皆長三尺餘，衆咸服其徵感，<span class="zhuanming">富陽</span>人始家家立聖僧坐以飯之。至<span class="zhuanming">梁</span>初，<span class="zhuanming">琳</span>出居<span class="zhuanming">齊熙寺</span>。<span class="zhuanming">天監</span>十八年（公元五一九年）卒，春秋七十有三。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00475','688832',this);" style="cursor:pointer;"> <span class="song">P475</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6051" id="6054">〔一〕</a><span class="shuming">珠林</span>「淨名」作「維摩」。　<a class="zhuhao" href="#6052" id="6055">〔二〕</a>原本「壓」作「押」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#6053" id="6056">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「肩」作「胸」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷四十二</span> </p><p> <span>論曰：諷誦之利大矣，而成其功者希焉。良由總持難得，惛忘易生。如經所説，止復一句一偈，亦是聖所稱美。是以<span class="zhuanming">曇邃</span>通神於石塢，<span class="zhuanming">僧生</span>感衛於空中<a class="zhuhao" href="#6062" id="6057">〔一〕</a>，<span class="zhuanming">道冏</span>臨危而獲濟，<span class="zhuanming">慧慶</span>將没而蒙全。斯皆實德内充，故使徵應外啓。經云：「六牙降室，四王衛座」，豈粤虚哉？若迺凝寒靖夜，朗月長宵，獨處閑房，吟諷經典，音吐遒<a class="zhuhao" href="#6063" id="6058">〔二〕</a>亮，文字分明。足使幽靈<a class="zhuhao" href="#6064" id="6059">〔三〕</a>忻踊，精神暢悦。所謂歌詠<a class="zhuhao" href="#6065" id="6060">〔四〕</a>誦法言，以此爲音樂者也。</span> </p><p> <span>讃曰：法身既遠，所寄者辭。沈吟反復，惠利難思。無怠三業，有競六時。化人乃衛，變衆來比<a class="zhuhao" href="#6066" id="6061">〔五〕</a>。此焉實德，誰與較之。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00476','688832',this);" style="cursor:pointer;"> <span class="song">P476</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6057" id="6062">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「中」作「山」。　<a class="zhuhao" href="#6058" id="6063">〔二〕</a>宋本﹑<span class="zhuanming">元</span>本﹑<span class="shuming">磧砂</span>「遒」作「道」。　<a class="zhuhao" href="#6059" id="6064">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「靈」作「顯」。　<a class="zhuhao" href="#6060" id="6065">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「詠」。　<a class="zhuhao" href="#6061" id="6066">〔五〕</a>三本，<span class="zhuanming">金陵</span>本「比」作「兹」。</span> </p></div></div></div>
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僧名索引
<div class="wlghyzd_wzb_18"><div id="FCdiv989711" key="989711"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989712" key="989712"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00028','688954',this);" style="cursor:pointer;"> <span class="song">P28</span></i><p class="font20" id="ZSK00739-001-BT0000803">二畫</p><p> <span>人中師子見佛馱斯那</span> </p><p> <span>九州都維那見竺道壹</span> </p></div></div></div>
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齊京師莊嚴寺釋道慧
<div class="wlghyzd_wzb_18"><div id="FCdiv1120898" key="1120898"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師莊嚴寺釋道慧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120899" key="1120899"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00305','688714',this);" style="cursor:pointer;"> <span class="song">P305</span></i><p class="font18" id="ZSK00739-001-BT0000325"><b>齊京師莊嚴寺釋道慧<span class="font12 zhu">玄趣　僧達</span></b></p><p> <span><span class="zhuanming">釋道慧</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">餘姚</span>人，寓居<span class="zhuanming">建鄴</span>。十一出家，爲<span class="zhuanming">僧遠</span>弟子。止<span class="zhuanming">靈曜寺</span>。至年十四，讀<span class="zhuanming">廬山</span><span class="shuming">慧遠集</span>，迺慨然歎息，恨有生之晚，遂與友人<span class="zhuanming">智順</span>沂<a class="zhuhao" href="#4680" id="4673">〔一〕</a>流千里，觀<span class="zhuanming">遠</span>遺迹，於是憩<span class="zhuanming">廬山</span><span class="zhuanming">西寺</span>。涉歷三年，更還京邑。時<span class="zhuanming">王或</span><a class="zhuhao" href="#4681" id="4674">〔二〕</a>辯三相義，大聚學僧。<span class="zhuanming">慧</span>時年十七，便發問數番，言語玄微，詮牒有次，衆咸奇之。</span> </p><p> <span>後受業於<span class="zhuanming">猛</span>﹑<span class="zhuanming">斌</span>二法師。<span class="zhuanming">猛</span>嘗講<span class="shuming">成實</span>，<span class="zhuanming">張融</span>構難重疊，<span class="zhuanming">猛</span>稱疾不堪多領，乃命<span class="zhuanming">慧</span>令答之。<span class="zhuanming">融</span>以<span class="zhuanming">慧</span>年少，頗協輕心，<span class="zhuanming">慧</span>乘機挫鋭，言必詣理，酬酢往還，綽有餘裕。善大乘，明數論，講説相續，學徒甚盛。區别義類，始爲章段焉。<span class="zhuanming">褚澄</span>﹑<span class="zhuanming">謝超宗</span>名重當時，並見推禮。<span class="zhuanming">慧</span>以母年老，欲存資奉，迺移憩<span class="zhuanming">莊嚴寺</span>，母憐其志，復出家爲道，捨宅爲福。建<a class="zhuhao" href="#4682" id="4675">〔三〕</a>遠精舍。<span class="zhuanming">慧</span>以<span class="zhuanming">齊</span><span class="zhuanming">建元</span>三年（公元四八一年）卒，春秋三十有一。臨終呼取麈尾授友人<span class="zhuanming">智順</span>，<span class="zhuanming">順</span>慟曰：「如此之人，年不至四十，惜矣。」因以麈尾内棺中而斂<a class="zhuhao" href="#4683" id="4676">〔四〕</a>焉。葬於<span class="zhuanming">鍾山</span>之陽。<span class="zhuanming">陳郡</span><span class="zhuanming">謝超宗</span>爲造碑文<a class="zhuhao" href="#4684" id="4677">〔五〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00306','688714',this);" style="cursor:pointer;"> <span class="song">P306</span></i><p> <span>時<span class="zhuanming">莊嚴寺</span>復有<span class="zhuanming">玄趣</span>﹑<span class="zhuanming">僧達</span>，並以學解見稱。<span class="zhuanming">趣</span>博通衆經，並<a class="zhuhao" href="#4685" id="4678">〔六〕</a>精内外，而尤善席上，風軌可欣。<span class="zhuanming">達</span>少而頭白，時人號曰<span class="zhuanming">白頭達</span>。亦博解衆典，尤精往復<a class="zhuhao" href="#4686" id="4679">〔七〕</a>。而性剛忤物，被擯<span class="zhuanming">長沙</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4673" id="4680">〔一〕</a><span class="shuming">洪音</span>﹑<span class="zhuanming">金陵</span>本「沂」作「泝」。　<a class="zhuhao" href="#4674" id="4681">〔二〕</a><span class="shuming">南史</span>卷二十三謂：「<span class="zhuanming">王彧</span>字<span class="zhuanming">景文</span>，避<span class="zhuanming">明帝</span>諱，以字行。好言理……。」疑係其人。　<a class="zhuhao" href="#4675" id="4682">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「建」作「不」。　<a class="zhuhao" href="#4676" id="4683">〔四〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「斂」作「殮」。　<a class="zhuhao" href="#4677" id="4684">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「文」作「銘」。　<a class="zhuhao" href="#4678" id="4685">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「並」作「兼」。　<a class="zhuhao" href="#4679" id="4686">〔七〕</a><span class="shuming">名僧傳説處</span>載有<span class="zhuanming">莊嚴</span><span class="zhuanming">僧達</span>受<span class="zhuanming">瑗公</span><span class="shuming">毗曇華嚴</span>事。</span> </p></div></div></div>
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晉并州竺慧達
<div class="wlghyzd_wzb_18"><div id="FCdiv1118879" key="1118879"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 晉并州竺慧達 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989692" key="989692"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00477','688835',this);" style="cursor:pointer;"> <span class="song">P477</span></i><p class="font18" id="ZSK00739-001-BT0000616"><b>晉并州竺慧達</b></p><p> <span><span class="zhuanming">釋慧達</span><a class="zhuhao" href="#6078" id="6067">〔一〕</a>，姓<span class="zhuanming">劉</span>，本名<span class="zhuanming">薩河</span><a class="zhuhao" href="#6079" id="6068">〔二〕</a>，<span class="zhuanming">并州</span><span class="zhuanming">西河</span><span class="zhuanming">離石</span>人。少好田獵。年三十一，忽如暫死，經日還蘇，備見地獄苦報，見一道人云是其前世師，爲其説法訓誨，令出家，往<span class="zhuanming">丹陽</span>﹑<span class="zhuanming">會稽</span>﹑<span class="zhuanming">吴郡</span>覓<span class="zhuanming">阿育王</span>塔像，禮拜悔過，以懺先罪。既醒，卽出家學道，改名<span class="zhuanming">慧達</span>。精勤福業，唯以禮懺爲先。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">寧康</span>中，至京師。先是，<span class="zhuanming">簡文皇帝</span>於<span class="zhuanming">長干寺</span>造三層塔，塔成之後，每夕放光。<span class="zhuanming">達</span>上<span class="zhuanming">越城</span>顧望，見此刹杪獨有異色，便往拜敬，晨夕懇到。夜見刹下時有光出，乃告人共掘，掘入丈許，得三石碑。中央碑覆中，有一鐵函，函中又有銀函，銀函裏金函，金函裏有三舍利。又有一爪甲及一髮，髮申長數尺，卷則成螺，光色炫燿。乃<span class="zhuanming">周敬王</span><a class="zhuhao" href="#6080" id="6069">〔三〕</a>時<span class="zhuanming">阿育王</span>起八萬四千塔，此其一也。既道俗歎異，乃於舊塔之西，更竪一刹，施安舍利。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十六年（公元<i class="pageTag" onclick="viewPic('ZSK00739-001-L00478','688835',this);" style="cursor:pointer;"> <span class="song">P478</span></i>三九一年），<span class="zhuanming">孝武</span>更加爲三層。</span> </p><p> <span>又昔<span class="zhuanming">晉</span><a class="zhuhao" href="#6081" id="6070">〔四〕</a><span class="zhuanming">咸和</span>中，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">高悝</span>，於<span class="zhuanming">張侯橋</span>浦裏，掘得一金像，無有光趺，而製作甚工。前有<span class="zhuanming">梵</span>書云是<span class="zhuanming">育王</span>第四女所造。<span class="zhuanming">悝</span>載像還至<span class="zhuanming">長干巷</span>口，牛不復行，非人力所御，乃任牛所之，徑趣<span class="zhuanming">長干寺</span>。爾後年許，有<span class="zhuanming">臨海</span>漁人<span class="zhuanming">張係世</span>，於海口得銅蓮花趺，浮在水上，卽取<a class="zhuhao" href="#6082" id="6071">〔五〕</a>送縣。縣表上上<a class="zhuhao" href="#6083" id="6072">〔六〕</a>臺，勅使安像足下，契然相應。後有<span class="zhuanming">西域</span>五僧詣<span class="zhuanming">悝</span>云，昔於<span class="zhuanming">天竺</span>得<span class="zhuanming">阿育王</span>像，至<span class="zhuanming">鄴</span>遭亂，藏置河邊。王路既通，尋覓失所。近得夢云，像已出<span class="zhuanming">江東</span>，爲<span class="zhuanming">高悝</span>所得，故遠涉山海，欲一見禮拜耳。<span class="zhuanming">悝</span>卽引至<span class="zhuanming">長干</span>，五人見像，歔欷涕泣，像卽放光，照于堂内。五人云，本有圓光，今在遠處，亦尋當至。<span class="zhuanming">晉</span><span class="zhuanming">咸安</span>元年（公元三七一年），<span class="zhuanming">交州</span><span class="zhuanming">合浦縣</span>採珠人<span class="zhuanming">董宗之</span>，於海底得一佛光。刺史表上，<span class="zhuanming">晉</span><span class="zhuanming">簡文帝</span>勅施此像。孔穴懸同，光色一重。凡四十餘年，東西祥感，光趺方具。</span> </p><p> <span><span class="zhuanming">達</span>以刹像靈異，倍加翹勵。後東遊<span class="zhuanming">吴縣</span>，禮拜石像。以像於<a class="zhuhao" href="#6084" id="6073">〔七〕</a><span class="zhuanming">西晉</span>將末，<span class="zhuanming">建興</span>元年（公元三一三年）癸酉之歲，浮在<span class="zhuanming">吴松江</span><span class="zhuanming">滬瀆口</span>。漁人疑爲海神，延巫祝以迎之，於是風濤俱盛，駭懼而還。時有奉<span class="zhuanming">黄</span><span class="zhuanming">老</span>者，謂是天師之神，復共往接，飄浪如初。後有奉佛居士<span class="zhuanming">吴縣</span>民<span class="zhuanming">朱應</span>，聞而歎曰：「將非大覺之垂應乎？」乃潔齋共<span class="zhuanming">東雲寺</span><a class="zhuhao" href="#6085" id="6074">〔八〕</a><span class="zhuanming">帛尼</span>及信者數人，到<span class="zhuanming">滬瀆口</span>。稽首盡虔，歌唄至德，卽風潮調静。遥見二人浮江而至，乃是石像，背有銘誌，一名<span class="zhuanming">惟<i class="pageTag" onclick="viewPic('ZSK00739-001-L00479','688835',this);" style="cursor:pointer;"> <span class="song">P479</span></i>衛</span>，二名<span class="zhuanming">迦葉</span>，卽接還安置<span class="zhuanming">通玄寺</span>。<span class="zhuanming">吴</span>中士庶嗟其靈異，歸心者衆矣。</span> </p><p> <span><span class="zhuanming">達</span>停止<span class="zhuanming">通玄寺</span>，首尾三年，晝夜虔禮，未嘗暫廢。頃之，進適<span class="zhuanming">會稽</span>，禮拜<span class="zhuanming">󶆳</span><a class="zhuhao" href="#6086" id="6075">〔九〕</a>塔。此塔亦是<span class="zhuanming">育王</span>所造，歲久荒蕪，示存基蹠。<span class="zhuanming">達</span>翹心束想，乃見神光焰發，因是修立龕砌，羣鳥無敢棲集。凡近寺側畋漁者，必無所<a class="zhuhao" href="#6087" id="6076">〔一○〕</a>獲，道俗傳感，莫不移信。後郡守<span class="zhuanming">孟顗</span>復加開拓。<span class="zhuanming">達</span>東西覲禮，屢表徵驗，精勤<a class="zhuhao" href="#6088" id="6077">〔一一〕</a>篤勵，終年無改。後不知所之。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6067" id="6078">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「釋」作「竺」。　<a class="zhuhao" href="#6068" id="6079">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「河」作「阿」。　<a class="zhuhao" href="#6069" id="6080">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「敬」作「宣」。　<a class="zhuhao" href="#6070" id="6081">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「晉」。　<a class="zhuhao" href="#6071" id="6082">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「取」作「收」。　<a class="zhuhao" href="#6072" id="6083">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「上」。　<a class="zhuhao" href="#6073" id="6084">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「以像於」作「此像以」。　<a class="zhuhao" href="#6074" id="6085">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「雲」作「靈」。　<a class="zhuhao" href="#6075" id="6086">〔九〕</a><span class="shuming">弘教</span>本﹑<span class="shuming">音義</span>「󶆳」作「鄮」；三本「󶆳」下有「縣」；<span class="zhuanming">金陵</span>本「󶆳」作「鄮縣」。　<a class="zhuhao" href="#6076" id="6087">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「所」下有「復」。　<a class="zhuhao" href="#6077" id="6088">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「勤」作「誠」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十二﹑卷十三﹑卷三十一　<span class="shuming">冥祥記</span></span> </p></div></div></div>
</>
四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120902" key="1120902"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120903" key="1120903"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00028','688956',this);" style="cursor:pointer;"> <span class="song">P28</span></i><p class="font20" id="ZSK00739-001-BT0000805">四畫</p><p> <span>什見鳩摩羅什﹑佛陀什</span> </p><p> <span>什公見鳩摩羅什</span> </p><p> <span>什師見鳩摩羅什</span> </p><p> <span>支見曇摩流支﹑支遁</span> </p><p> <span>支亮（紀明﹑亮）</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>（紀明）</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>（亮）</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>支遁（支道林﹑道林﹑林﹑林公﹑林法師﹑遁）</span> </p><p> <span>1/23　4/157　4/159　4/163　4/166　4/168　4/170　8/<span class="song">343</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00029','688956',this);" style="cursor:pointer;"> <span class="song">P29</span></i><p> <span>（支道林）</span> </p><p> <span>4/163　4/<span class="song">168</span></span> </p><p> <span>（道林）</span> </p><p> <span>4/159　4/<span class="song">168</span></span> </p><p> <span>（林）</span> </p><p> <span>4/<span class="song">168</span></span> </p><p> <span>（林公）</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>（林法師）</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>（遁）</span> </p><p> <span>4/159　4/<span class="song">168</span></span> </p><p> <span>支曇</span> </p><p> <span>5/<span class="song">178</span></span> </p><p> <span>支謙（謙﹑恭明﹑越）</span> </p><p> <span>1/15　1/40　3/141　13/<span class="song">509</span></span> </p><p> <span>（謙）</span> </p><p> <span>1/15　13/<span class="song">509</span></span> </p><p> <span>（恭明）</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>（越）</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>支曜（曜）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>（曜）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>支籥見支曇籥</span> </p><p> <span>支讖見支樓迦讖</span> </p><p> <span>支孝龍（孝龍﹑龍）</span> </p><p> <span>4/146　4/<span class="song">149</span></span> </p><p> <span>（孝龍）</span> </p><p> <span>4/<span class="song">149</span></span> </p><p> <span>（龍）</span> </p><p> <span>4/<span class="song">149</span></span> </p><p> <span>支法防</span> </p><p> <span>9/<span class="song">362</span></span> </p><p> <span>支法淵（淵）</span> </p><p> <span>4/167　9/<span class="song">365</span></span> </p><p> <span>（淵）</span> </p><p> <span>4/<span class="song">167</span></span> </p><p> <span>支法領</span> </p><p> <span>2/<span class="song">73</span></span> </p><p> <span>支法齊</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>支敏度（敏度）</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>（敏度）</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>支道林見支遁</span> </p><p> <span>支僧敦</span> </p><p> <span>5/<span class="song">191</span></span> </p><p> <span>支曇蘭（蘭）</span> </p><p> <span>11/<span class="song">407</span></span> </p><p> <span>（蘭）</span> </p><p> <span>11/<span class="song">407</span></span> </p><p> <span>支曇籥（支籥﹑曇籥﹑籥﹑籥公）</span> </p><p> <span>13/<span class="song">498</span></span> </p><p> <span>（支籥）</span> </p><p> <span>13/<span class="song">507</span></span> </p><p> <span>（曇籥）</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>（籥）</span> </p><p> <span>13/<span class="song">498</span></span> </p><p> <span>（籥公）</span> </p><p> <span>15/<span class="song">509</span></span> </p><p> <span>支樓迦讖（支讖﹑讖）</span> </p><p> <span>1/<span class="song">10</span></span> </p><p> <span>（支讖）</span> </p><p> <span>1/10　1/15　3/<span class="song">141</span></span> </p><p> <span>（讖）</span> </p><p> <span>1/10　1/15　3/<span class="song">143</span></span> </p><p> <span>不如檀（法饒）</span> </p><p> <span>4/<span class="song">145</span></span> </p><p> <span>（法饒）</span> </p><p> <span>4/<span class="song">145</span></span> </p><p> <span>不輕（比丘）</span> </p><p> <span>8/<span class="song">318</span></span> </p></div></div></div>
</>
齊僞魏釋曇度
<div class="wlghyzd_wzb_18"><div id="FCdiv1120906" key="1120906"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊僞魏釋曇度 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120907" key="1120907"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00304','688713',this);" style="cursor:pointer;"> <span class="song">P304</span></i><p class="font18" id="ZSK00739-001-BT0000323"><b>齊僞魏釋曇度</b></p><p> <span><span class="zhuanming">釋曇度</span>，本姓<span class="zhuanming">蔡</span>，<span class="zhuanming">江陵</span>人。少而敬慎威儀，素以戒範致稱。神情敏悟，鑒徹過人。後遊學京師，備貫衆典，<span class="shuming">湼槃</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">大品</span>，並探索微隱，思發言外。因以脚疾西遊，乃造<span class="zhuanming">徐州</span>，從<span class="zhuanming">僧淵法師</span>更受<span class="shuming">成實論</span>，遂精通此部，獨步當時。<span class="zhuanming">魏</span>主<span class="zhuanming">元宏</span>聞風餐挹，遣使徵請。既達<span class="zhuanming">平城</span>，大開講席，<span class="zhuanming">宏</span>致敬下筵，親管理味。於是停止<span class="zhuanming">魏</span><a class="zhuhao" href="#4671" id="4669">〔一〕</a>都，法化相續，學徒自遠而至，千有餘人。以僞<span class="zhuanming">太和</span>十三年（公元四八九年）卒於<span class="zhuanming">魏國</span>，卽<span class="zhuanming">齊</span><span class="zhuanming">永明</span>六年（公元四八八年）<a class="zhuhao" href="#4672" id="4670">〔二〕</a>也。撰<span class="shuming">成實論大義疏</span>八卷，盛傳北土。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00305','688713',this);" style="cursor:pointer;"> <span class="song">P305</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4669" id="4671">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「魏」作「僞」，下同。　<a class="zhuhao" href="#4670" id="4672">〔二〕</a>按<span class="zhuanming">魏</span><span class="zhuanming">太和</span>十三年應爲<span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年（公元四八九年）。</span> </p></div></div></div>
</>
興福
<div class="wlghyzd_wzb_18"><div id="FCdiv1118876" key="1118876"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989692" key="989692"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00477','688835',this);" style="cursor:pointer;"> <span class="song">P477</span></i><p class="font18" id="ZSK00739-001-BT0000616"><b>晉并州竺慧達</b></p><p> <span><span class="zhuanming">釋慧達</span><a class="zhuhao" href="#6078" id="6067">〔一〕</a>，姓<span class="zhuanming">劉</span>，本名<span class="zhuanming">薩河</span><a class="zhuhao" href="#6079" id="6068">〔二〕</a>，<span class="zhuanming">并州</span><span class="zhuanming">西河</span><span class="zhuanming">離石</span>人。少好田獵。年三十一，忽如暫死，經日還蘇，備見地獄苦報，見一道人云是其前世師，爲其説法訓誨，令出家，往<span class="zhuanming">丹陽</span>﹑<span class="zhuanming">會稽</span>﹑<span class="zhuanming">吴郡</span>覓<span class="zhuanming">阿育王</span>塔像，禮拜悔過，以懺先罪。既醒，卽出家學道，改名<span class="zhuanming">慧達</span>。精勤福業，唯以禮懺爲先。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">寧康</span>中，至京師。先是，<span class="zhuanming">簡文皇帝</span>於<span class="zhuanming">長干寺</span>造三層塔，塔成之後，每夕放光。<span class="zhuanming">達</span>上<span class="zhuanming">越城</span>顧望，見此刹杪獨有異色，便往拜敬，晨夕懇到。夜見刹下時有光出，乃告人共掘，掘入丈許，得三石碑。中央碑覆中，有一鐵函，函中又有銀函，銀函裏金函，金函裏有三舍利。又有一爪甲及一髮，髮申長數尺，卷則成螺，光色炫燿。乃<span class="zhuanming">周敬王</span><a class="zhuhao" href="#6080" id="6069">〔三〕</a>時<span class="zhuanming">阿育王</span>起八萬四千塔，此其一也。既道俗歎異，乃於舊塔之西，更竪一刹，施安舍利。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十六年（公元<i class="pageTag" onclick="viewPic('ZSK00739-001-L00478','688835',this);" style="cursor:pointer;"> <span class="song">P478</span></i>三九一年），<span class="zhuanming">孝武</span>更加爲三層。</span> </p><p> <span>又昔<span class="zhuanming">晉</span><a class="zhuhao" href="#6081" id="6070">〔四〕</a><span class="zhuanming">咸和</span>中，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">高悝</span>，於<span class="zhuanming">張侯橋</span>浦裏，掘得一金像，無有光趺，而製作甚工。前有<span class="zhuanming">梵</span>書云是<span class="zhuanming">育王</span>第四女所造。<span class="zhuanming">悝</span>載像還至<span class="zhuanming">長干巷</span>口，牛不復行，非人力所御，乃任牛所之，徑趣<span class="zhuanming">長干寺</span>。爾後年許，有<span class="zhuanming">臨海</span>漁人<span class="zhuanming">張係世</span>，於海口得銅蓮花趺，浮在水上，卽取<a class="zhuhao" href="#6082" id="6071">〔五〕</a>送縣。縣表上上<a class="zhuhao" href="#6083" id="6072">〔六〕</a>臺，勅使安像足下，契然相應。後有<span class="zhuanming">西域</span>五僧詣<span class="zhuanming">悝</span>云，昔於<span class="zhuanming">天竺</span>得<span class="zhuanming">阿育王</span>像，至<span class="zhuanming">鄴</span>遭亂，藏置河邊。王路既通，尋覓失所。近得夢云，像已出<span class="zhuanming">江東</span>，爲<span class="zhuanming">高悝</span>所得，故遠涉山海，欲一見禮拜耳。<span class="zhuanming">悝</span>卽引至<span class="zhuanming">長干</span>，五人見像，歔欷涕泣，像卽放光，照于堂内。五人云，本有圓光，今在遠處，亦尋當至。<span class="zhuanming">晉</span><span class="zhuanming">咸安</span>元年（公元三七一年），<span class="zhuanming">交州</span><span class="zhuanming">合浦縣</span>採珠人<span class="zhuanming">董宗之</span>，於海底得一佛光。刺史表上，<span class="zhuanming">晉</span><span class="zhuanming">簡文帝</span>勅施此像。孔穴懸同，光色一重。凡四十餘年，東西祥感，光趺方具。</span> </p><p> <span><span class="zhuanming">達</span>以刹像靈異，倍加翹勵。後東遊<span class="zhuanming">吴縣</span>，禮拜石像。以像於<a class="zhuhao" href="#6084" id="6073">〔七〕</a><span class="zhuanming">西晉</span>將末，<span class="zhuanming">建興</span>元年（公元三一三年）癸酉之歲，浮在<span class="zhuanming">吴松江</span><span class="zhuanming">滬瀆口</span>。漁人疑爲海神，延巫祝以迎之，於是風濤俱盛，駭懼而還。時有奉<span class="zhuanming">黄</span><span class="zhuanming">老</span>者，謂是天師之神，復共往接，飄浪如初。後有奉佛居士<span class="zhuanming">吴縣</span>民<span class="zhuanming">朱應</span>，聞而歎曰：「將非大覺之垂應乎？」乃潔齋共<span class="zhuanming">東雲寺</span><a class="zhuhao" href="#6085" id="6074">〔八〕</a><span class="zhuanming">帛尼</span>及信者數人，到<span class="zhuanming">滬瀆口</span>。稽首盡虔，歌唄至德，卽風潮調静。遥見二人浮江而至，乃是石像，背有銘誌，一名<span class="zhuanming">惟<i class="pageTag" onclick="viewPic('ZSK00739-001-L00479','688835',this);" style="cursor:pointer;"> <span class="song">P479</span></i>衛</span>，二名<span class="zhuanming">迦葉</span>，卽接還安置<span class="zhuanming">通玄寺</span>。<span class="zhuanming">吴</span>中士庶嗟其靈異，歸心者衆矣。</span> </p><p> <span><span class="zhuanming">達</span>停止<span class="zhuanming">通玄寺</span>，首尾三年，晝夜虔禮，未嘗暫廢。頃之，進適<span class="zhuanming">會稽</span>，禮拜<span class="zhuanming">󶆳</span><a class="zhuhao" href="#6086" id="6075">〔九〕</a>塔。此塔亦是<span class="zhuanming">育王</span>所造，歲久荒蕪，示存基蹠。<span class="zhuanming">達</span>翹心束想，乃見神光焰發，因是修立龕砌，羣鳥無敢棲集。凡近寺側畋漁者，必無所<a class="zhuhao" href="#6087" id="6076">〔一○〕</a>獲，道俗傳感，莫不移信。後郡守<span class="zhuanming">孟顗</span>復加開拓。<span class="zhuanming">達</span>東西覲禮，屢表徵驗，精勤<a class="zhuhao" href="#6088" id="6077">〔一一〕</a>篤勵，終年無改。後不知所之。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6067" id="6078">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「釋」作「竺」。　<a class="zhuhao" href="#6068" id="6079">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「河」作「阿」。　<a class="zhuhao" href="#6069" id="6080">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「敬」作「宣」。　<a class="zhuhao" href="#6070" id="6081">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「晉」。　<a class="zhuhao" href="#6071" id="6082">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「取」作「收」。　<a class="zhuhao" href="#6072" id="6083">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「上」。　<a class="zhuhao" href="#6073" id="6084">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「以像於」作「此像以」。　<a class="zhuhao" href="#6074" id="6085">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「雲」作「靈」。　<a class="zhuhao" href="#6075" id="6086">〔九〕</a><span class="shuming">弘教</span>本﹑<span class="shuming">音義</span>「󶆳」作「鄮」；三本「󶆳」下有「縣」；<span class="zhuanming">金陵</span>本「󶆳」作「鄮縣」。　<a class="zhuhao" href="#6076" id="6087">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「所」下有「復」。　<a class="zhuhao" href="#6077" id="6088">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「勤」作「誠」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十二﹑卷十三﹑卷三十一　<span class="shuming">冥祥記</span></span> </p></div></div></div>
</>
三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120909" key="1120909"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120910" key="1120910"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00028','688955',this);" style="cursor:pointer;"> <span class="song">P28</span></i><p class="font20" id="ZSK00739-001-BT0000804">三畫</p><p> <span>叉見卑摩羅叉﹑羅叉</span> </p><p> <span>士行見朱士行</span> </p><p> <span>士度見衛士度</span> </p><p> <span>小壹見竺道壹</span> </p><p> <span>三藏見僧伽跋摩﹑寳意</span> </p><p> <span>大一見曇一</span> </p><p> <span>大和上見竺佛圖澄</span> </p><p> <span>大呪師見曇無讖</span> </p><p> <span>大禪師見曇摩密多</span> </p><p> <span>大毘婆沙見曇摩耶舍﹑佛陀耶舍</span> </p><p> <span>于法開（開﹑開公）</span> </p><p> <span>4/<span class="song">167</span></span> </p><p> <span>（開）</span> </p><p> <span>4/<span class="song">167</span></span> </p><p> <span>（開公）</span> </p><p> <span>4/<span class="song">168</span></span> </p><p> <span>于法道（道）</span> </p><p> <span>4/167　5/<span class="song">204</span></span> </p><p> <span>（道）</span> </p><p> <span>4/<span class="song">167</span></span> </p><p> <span>于法蘭（于蘭﹑蘭公﹑蘭）</span> </p><p> <span>4/<span class="song">166</span></span> </p><p> <span>（于蘭）</span> </p><p> <span>8/<span class="song">343</span></span> </p><p> <span>（蘭公）</span> </p><p> <span>4/<span class="song">166</span></span> </p><p> <span>（蘭）</span> </p><p> <span>4/<span class="song">166</span></span> </p><p> <span>于道邃（邃）</span> </p><p> <span>4/<span class="song">169</span></span> </p><p> <span>（邃）</span> </p><p> <span>4/<span class="song">169</span></span> </p><p> <span>尸梨密見帛尸梨密多羅</span> </p></div></div></div>
</>
齊京師天保寺釋道盛
<div class="wlghyzd_wzb_18"><div id="FCdiv1120913" key="1120913"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師天保寺釋道盛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120914" key="1120914"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00307','688716',this);" style="cursor:pointer;"> <span class="song">P307</span></i><p class="font18" id="ZSK00739-001-BT0000329"><b>齊京師天保寺釋道盛</b></p><p> <span><span class="zhuanming">釋道盛</span>，姓<span class="zhuanming">朱</span>，<span class="zhuanming">沛國</span>人。幼而出家務學，善<span class="shuming">湼槃</span>﹑<span class="shuming">維摩</span>，兼通<span class="shuming">周易</span>。始住<span class="zhuanming">湘州</span>，<span class="zhuanming">宋明</span>承風，勅令下京，止<span class="zhuanming">彭城寺</span>。<span class="zhuanming">謝超宗</span>一遇，遂敬以師禮。迺著<span class="shuming">述交論</span>及<span class="shuming">生死本無源論</span>等。後憩<span class="zhuanming">天保寺</span>，<span class="zhuanming">齊高帝</span>勅代<span class="zhuanming">曇度</span>爲僧主。<span class="zhuanming">丹陽</span>尹<span class="zhuanming">沈文季</span><a class="zhuhao" href="#4696" id="4691">〔一〕</a>素奉<span class="zhuanming">黄</span><span class="zhuanming">老</span>，排嫉<span class="zhuanming">能仁</span>。迺建義符僧局，責僧屬籍，欲沙簡僧尼，由<span class="zhuanming">盛</span>綱領有功，事得寧寢<a class="zhuhao" href="#4697" id="4692">〔二〕</a>。後<span class="zhuanming">文季</span>故於<span class="zhuanming">天保</span><a class="zhuhao" href="#4698" id="4693">〔三〕</a>設會，令<span class="zhuanming">陸<i class="pageTag" onclick="viewPic('ZSK00739-001-L00308','688716',this);" style="cursor:pointer;"> <span class="song">P308</span></i>修静</span><a class="zhuhao" href="#4699" id="4694">〔四〕</a>與<span class="zhuanming">盛</span>議論。<span class="zhuanming">盛</span>既理有所長，又詞氣俊發，嘲謔往還，言無暫擾<a class="zhuhao" href="#4700" id="4695">〔五〕</a>。<span class="zhuanming">静</span>意不獲申，恧焉而退。<span class="zhuanming">盛</span>以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>中卒，春秋六十餘矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4691" id="4696">〔一〕</a>按<span class="zhuanming">沈文季</span>於<span class="zhuanming">宋</span><span class="zhuanming">昇明</span>二年爲<span class="zhuanming">丹陽</span>尹。　<a class="zhuhao" href="#4692" id="4697">〔二〕</a><span class="shuming">弘明集</span>卷十二有<span class="zhuanming">道盛</span>啓<span class="zhuanming">齊武帝</span>論檢試僧事。　<a class="zhuhao" href="#4693" id="4698">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「保」下有「寺」。　<a class="zhuhao" href="#4694" id="4699">〔四〕</a><span class="zhuanming">陸修静</span>見<span class="shuming">南齊書</span><span class="shuming">張融傳</span>，謂同郡（<span class="zhuanming">吴郡</span>）道士<span class="zhuanming">陸修静</span>以白鷺羽麈尾扇遺<span class="zhuanming">融</span>。曰：「此既異物，以奉異人。」　<a class="zhuhao" href="#4695" id="4700">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「擾」作「屈」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>卷十二</span> </p></div></div></div>
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晉京師瓦官寺釋慧力
<div class="wlghyzd_wzb_18"><div id="FCdiv1120917" key="1120917"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 晉京師瓦官寺釋慧力 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120918" key="1120918"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00480','688837',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p class="font18" id="ZSK00739-001-BT0000620"><b>晉京師瓦官寺釋慧力</b></p><p> <span><span class="zhuanming">釋慧力</span>，未知何<a class="zhuhao" href="#6097" id="6089">〔一〕</a>人。<span class="zhuanming">晉</span><span class="zhuanming">永和</span>中，來遊京師。常乞食蔬苦<a class="zhuhao" href="#6098" id="6090">〔二〕</a>頭陀修福。至<span class="zhuanming">晉</span><span class="zhuanming">興寧</span>中，啓乞陶處以爲<span class="zhuanming">瓦官寺</span>。初標塔基，是今塔之西。每夕標<a class="zhuhao" href="#6099" id="6091">〔三〕</a>輒東移十餘步，旦取還，已復隨徙，潜共伺之，見一人著朱衣武冠，拔標置東方<a class="zhuhao" href="#6100" id="6092">〔四〕</a>，仍於其處起塔，今之塔處是也。記者云：寺立後三十年，當爲天火所燒。至<span class="zhuanming">晉孝武</span><span class="zhuanming">太元</span>二十一年（公元三九六年）七月夜，自燃火起。寺僧數十，都無知者，明旦見塔已成灰聚。帝曰：「此國不祥之相也。」卽勅<span class="zhuanming">楊法尚</span>﹑<span class="zhuanming">李緒</span>等，速令修復。至九月帝崩。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00481','688837',this);" style="cursor:pointer;"> <span class="song">P481</span></i><p> <span>有<span class="zhuanming">戴安道</span>所製五像，及<span class="zhuanming">戴顒</span>所治<a class="zhuhao" href="#6101" id="6093">〔五〕</a>丈六金像。昔鑄像初成，而面首殊瘦，諸工無如之何，乃迎<span class="zhuanming">顒</span>看之。<span class="zhuanming">顒</span>曰：「非面瘦也，乃臂胛肥耳。」既鑢減臂胛，而面相自滿，諸工無不歎息。又有<span class="zhuanming">師子國</span>四尺二寸玉像，並皆在焉。昔<span class="zhuanming">師子國王</span>聞<span class="zhuanming">晉孝武</span>精於奉法，故遣沙門<span class="zhuanming">曇摩抑</span>遠獻此佛。在道十餘年，至<span class="zhuanming">義熙</span>中，乃達<span class="zhuanming">晉</span>。司徒<span class="zhuanming">王謐</span>嘗入臺，見<span class="zhuanming">東掖門</span>口<a class="zhuhao" href="#6102" id="6094">〔六〕</a>有寺人擲樗戲。樗<a class="zhuhao" href="#6103" id="6095">〔七〕</a>所著處，輒有光出，怪令掘之，得一金像，合<a class="zhuhao" href="#6104" id="6096">〔八〕</a>光趺長七尺二寸。<span class="zhuanming">謐</span>卽啓聞，<span class="zhuanming">宋高祖</span>迎入臺供養，<span class="zhuanming">宋</span><span class="zhuanming">景平</span>末送出<span class="zhuanming">瓦官寺</span>，今移<span class="zhuanming">龍光寺</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6089" id="6097">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#6090" id="6098">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「食蔬苦」作「蔬食苦行」。　<a class="zhuhao" href="#6091" id="6099">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「標」下有「塔基」。　<a class="zhuhao" href="#6092" id="6100">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「方」作「力」。　<a class="zhuhao" href="#6093" id="6101">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#6094" id="6102">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「口」作「外」。　<a class="zhuhao" href="#6095" id="6103">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「戲樗」二字。　<a class="zhuhao" href="#6096" id="6104">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「合」作「含」。</span> </p></div></div></div>
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六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120920" key="1120920"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120921" key="1120921"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00031','688958',this);" style="cursor:pointer;"> <span class="song">P31</span></i><p class="font20" id="ZSK00739-001-BT0000807">六畫</p><p> <span>次見慧次</span> </p><p> <span>因見僧因</span> </p><p> <span>羽見法羽</span> </p><p> <span>充見弘充</span> </p><p> <span>先見僧先﹑佛大先</span> </p><p> <span>行見竺法行</span> </p><p> <span>吒見僧佉吒</span> </p><p> <span>成見法成﹑曇無成</span> </p><p> <span>成具（具）</span> </p><p> <span>11/<span class="song">433</span></span> </p><p> <span>（具）</span> </p><p> <span>11/<span class="song">438</span></span> </p><p> <span>光見僧光﹑慧光﹑帛僧光﹑曇光</span> </p><p> <span>光賛</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>印見竺曇印﹑僧印（僧仰﹑仰）﹑慧印</span> </p><p> <span>印禪師見道安﹑仰禪師</span> </p><p> <span>印手菩薩見道安</span> </p><p> <span>安見道安﹑慧安﹑法安</span> </p><p> <span>安玄（安玄都尉﹑玄）</span> </p><p> <span>1/<span class="song">10</span></span> </p><p> <span>（安玄都尉）</span> </p><p> <span>9/<span class="song">364</span></span> </p><p> <span>（玄）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>安侯見安清</span> </p><p> <span>安清（安世高﹑世高﹑高﹑高公﹑安侯﹑安侯道人）</span> </p><p> <span>1/4　3/<span class="song">141</span></span> </p><p> <span>（安世高）</span> </p><p> <span>1/<span class="song">4</span></span> </p><p> <span>（世高）</span> </p><p> <span>1/4　1/8　3/142　11/<span class="song">426</span></span> </p><p> <span>（高）</span> </p><p> <span>1/<span class="song">4</span></span> </p><p> <span>（高公）</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>（安侯）</span> </p><p> <span>1/<span class="song">6</span></span> </p><p> <span>（安侯道人）</span> </p><p> <span>1/<span class="song">8</span></span> </p><p> <span>安進見求那毗地</span> </p><p> <span>安世高見安清</span> </p><p> <span>安法師見道安</span> </p><p> <span>安陽侯見沮渠安陽侯</span> </p><p> <span>安慧則（慧則）</span> </p><p> <span>10/<span class="song">372</span></span> </p><p> <span>（慧則）</span> </p><p> <span>10/<span class="song">399</span></span> </p><p> <span>安侯道人見安清</span> </p><p> <span>吉友見帛尸梨蜜多羅</span> </p><p> <span>多羅見弗若多羅</span> </p><p> <span>朱士行（士行）</span> </p><p> <span>4/<span class="song">145</span></span> </p><p> <span>（士行）</span> </p><p> <span>4/<span class="song">145</span></span> </p><p> <span>仰禪師</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00032','688958',this);" style="cursor:pointer;"> <span class="song">P32</span></i><p> <span>11/<span class="song">438</span></span> </p><p> <span>伊葉波羅</span> </p><p> <span>3/<span class="song">108</span></span> </p><p> <span>吕韶見令韶</span> </p></div></div></div>
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齊京師中興寺釋僧鍾
<div class="wlghyzd_wzb_18"><div id="FCdiv1120924" key="1120924"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊京師中興寺釋僧鍾 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120925" key="1120925"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00306','688715',this);" style="cursor:pointer;"> <span class="song">P306</span></i><p class="font18" id="ZSK00739-001-BT0000327"><b>齊京師中興寺釋僧鍾<span class="font12 zhu">曇讖　曇遷　僧表　僧最　敏達　僧寶</span></b></p><p> <span><span class="zhuanming">釋僧鍾</span>，姓<span class="zhuanming">孫</span>，<span class="zhuanming">魯郡</span>人。十六出家，居貧履道。嘗至<span class="zhuanming">壽春</span>，<span class="zhuanming">導公</span>見而奇之。<span class="zhuanming">譙郡王</span><span class="zhuanming">鄴</span>重其志操，供以四事。後請講<span class="shuming">百論</span>，<span class="zhuanming">導</span>往聽之，迺謂人曰：「後生可畏，真不虚矣」。<span class="zhuanming">鍾</span>妙善<span class="shuming">成實</span>﹑<span class="shuming">三論</span>﹑<span class="shuming">湼槃</span>﹑<span class="shuming">十地</span>等。後南遊京邑，止于<span class="zhuanming">中興寺</span>。<span class="zhuanming">永明</span>初，<span class="zhuanming">魏</span>使<span class="zhuanming">李道固</span>來聘<a class="zhuhao" href="#4689" id="4687">〔一〕</a>，會于寺内。帝以<span class="zhuanming">鍾</span>有德聲，勅令酬對，往復移時，言無失厝。日影小晚，<span class="zhuanming">鍾</span>不食，<span class="zhuanming">固</span>曰：「何以不<i class="pageTag" onclick="viewPic('ZSK00739-001-L00307','688715',this);" style="cursor:pointer;"> <span class="song">P307</span></i>食？」<span class="zhuanming">鍾</span>曰：「古佛道法，過中不飡。」<span class="zhuanming">固</span>曰：「何爲聲聞耶？」<span class="zhuanming">鍾</span>曰：「應以聲聞得度者，故現聲聞。」時人以爲名答。爾後盤桓講説，禀聽成羣。<span class="zhuanming">齊</span><span class="zhuanming">文惠太子</span>﹑<span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>數請南面。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年（公元四八九年）卒，春秋六十。</span> </p><p> <span>時與<span class="zhuanming">鍾</span>齊名比德者，<span class="zhuanming">曇纖</span><a class="zhuhao" href="#4690" id="4688">〔二〕</a>﹑<span class="zhuanming">曇遷</span>﹑<span class="zhuanming">僧表</span>﹑<span class="zhuanming">僧最</span>﹑<span class="zhuanming">敏達</span>﹑<span class="zhuanming">僧寶</span>等，並各善經論，悉爲<span class="zhuanming">文宣</span>所敬，迭興講席矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4687" id="4689">〔一〕</a><span class="shuming">通鑑</span><span class="zhuanming">齊</span><span class="zhuanming">永明</span>元﹑二﹑三年有<span class="zhuanming">魏</span>使<span class="zhuanming">李彪</span>數次來聘。按<span class="shuming">魏書</span>列傳五十，<span class="zhuanming">李彪</span>字<span class="zhuanming">道固</span>，曾六度銜命使<span class="zhuanming">齊</span>。　<a class="zhuhao" href="#4688" id="4690">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「纖」作「讖」。</span> </p></div></div></div>
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晉武陵平山釋慧元
<div class="wlghyzd_wzb_18"><div id="FCdiv1118882" key="1118882"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 興福 &gt; 晉武陵平山釋慧元 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120927" key="1120927"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00480','688836',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p class="font18" id="ZSK00739-001-BT0000619"><b>晉武陵平山釋慧元<span class="font12 zhu">竺慧直</span></b></p><p> <span><span class="zhuanming">釋慧元</span>，<span class="zhuanming">河北</span>人。爲人性善，喜愠無色。常習禪誦經，勸化福事，以爲恒業。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>初，於<span class="zhuanming">武陵</span><span class="zhuanming">平山</span>立寺，有二十餘僧，飱蔬幽遁，永絶人途。以<span class="zhuanming">太元</span>十四年（公元三八九年）卒。卒後有人入<span class="zhuanming">武當山</span>下見之，神色甚暢，寄語寺僧，勿使寺業有廢。自是寺内常聞空中應時有磬聲，依而集衆，未嘗差失。</span> </p><p> <span>沙門<span class="zhuanming">竺慧直</span>居之。<span class="zhuanming">直</span>精苦有戒節，後絶粒，唯餌松柏。因登山蟬蜕焉。</span> </p></div></div></div>
</>
五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120929" key="1120929"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120930" key="1120930"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00029','688957',this);" style="cursor:pointer;"> <span class="song">P29</span></i><p class="font20" id="ZSK00739-001-BT0000806">五畫</p><p> <span>立見法立</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00030','688957',this);" style="cursor:pointer;"> <span class="song">P30</span></i><p> <span>巨見康巨</span> </p><p> <span>永見慧永〔西林寺〕﹑慧永</span> </p><p> <span>世見覺世</span> </p><p> <span>世高見安清﹑玄高</span> </p><p> <span>生見竺道生</span> </p><p> <span>生公見竺道生</span> </p><p> <span>弘見曇弘﹑曇泓</span> </p><p> <span>弘充（充）</span> </p><p> <span>8/<span class="song">308</span></span> </p><p> <span>（充）</span> </p><p> <span>8/<span class="song">308</span></span> </p><p> <span>弘明（明）</span> </p><p> <span>12/<span class="song">468</span></span> </p><p> <span>（明）</span> </p><p> <span>12/<span class="song">468</span></span> </p><p> <span>弘實</span> </p><p> <span>8/<span class="song">342</span></span> </p><p> <span>弘稱（稱）</span> </p><p> <span>8/<span class="song">322</span></span> </p><p> <span>（稱）</span> </p><p> <span>8/<span class="song">322</span></span> </p><p> <span>弘覺法師（覺）</span> </p><p> <span>6/239　7/<span class="song">279</span></span> </p><p> <span>（覺）</span> </p><p> <span>6/<span class="song">239</span></span> </p><p> <span>玄見安玄</span> </p><p> <span>玄高（玄高法師﹑高﹑高公﹑世高﹑靈育）</span> </p><p> <span>8/314　11/409　11/418　11/<span class="song">426</span></span> </p><p> <span>（玄高法師）</span> </p><p> <span>7/283　11/<span class="song">432</span></span> </p><p> <span>（高）</span> </p><p> <span>8/314　11/<span class="song">409</span></span> </p><p> <span>（高公）</span> </p><p> <span>11/412　11/<span class="song">432</span></span> </p><p> <span>（世高）</span> </p><p> <span>11/<span class="song">409</span></span> </p><p> <span>（靈育）</span> </p><p> <span>11/<span class="song">409</span></span> </p><p> <span>玄紹（紹）</span> </p><p> <span>11/410　11/<span class="song">426</span></span> </p><p> <span>（紹）</span> </p><p> <span>11/<span class="song">410</span></span> </p><p> <span>玄紹（比丘）</span> </p><p> <span>8/<span class="song">318</span></span> </p><p> <span>玄運</span> </p><p> <span>7/<span class="song">295</span></span> </p><p> <span>玄趣</span> </p><p> <span>8/<span class="song">306</span></span> </p><p> <span>玄暢（慧智﹑暢）〔金城人〕</span> </p><p> <span>8/314　8/321　11/412　11/<span class="song">419</span></span> </p><p> <span>（慧智）</span> </p><p> <span>8/<span class="song">314</span></span> </p><p> <span>（暢）</span> </p><p> <span>8/314　8/343　11/<span class="song">419</span></span> </p><p> <span>玄暢（暢）〔秦州人〕</span> </p><p> <span>13/<span class="song">489</span></span> </p><p> <span>（暢）</span> </p><p> <span>13/<span class="song">489</span></span> </p><p> <span>史宗（麻衣道士﹑宗）</span> </p><p> <span>10/376　10/<span class="song">399</span></span> </p><p> <span>（麻衣道士）</span> </p><p> <span>10/<span class="song">376</span></span> </p><p> <span>（宗）</span> </p><p> <span>10/<span class="song">377</span></span> </p><p> <span>正度</span> </p><p> <span>11/<span class="song">440</span></span> </p><p> <span>目連</span> </p><p> <span>8/<span class="song">318</span></span> </p><p> <span>令韶（吕韶）</span> </p><p> <span>4/<span class="song">154</span></span> </p><p> <span>（吕韶）</span> </p><p> <span>4/<span class="song">154</span></span> </p><p> <span>白足見曇始</span> </p><p> <span>白頭達見僧達</span> </p><p> <span>白頭禪師</span> </p><p> <span>2/<span class="song">76</span></span> </p><p> <span>末田地</span> </p><p> <span>3/141　11/<span class="song">441</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00031','688957',this);" style="cursor:pointer;"> <span class="song">P31</span></i><p> <span>功德直</span> </p><p> <span>8/<span class="song">314</span></span> </p><p> <span>功德華見弗若多羅</span> </p><p> <span>功德賢見求那跋陀羅</span> </p><p> <span>功德鎧見求那跋摩</span> </p><p> <span>弗如檀見不如檀</span> </p><p> <span>弗若多羅（多羅﹑功德華）</span> </p><p> <span>1/41　2/60　2/62　6/217　11/<span class="song">443</span></span> </p><p> <span>（多羅）</span> </p><p> <span>2/60　2/62　6/218　11/<span class="song">443</span></span> </p><p> <span>（功德華）</span> </p><p> <span>2/<span class="song">60</span></span> </p></div></div></div>
</>
宋山陰靈嘉寺釋超進
<div class="wlghyzd_wzb_18"><div id="FCdiv102243" key="102243"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋山陰靈嘉寺釋超進 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120932" key="1120932"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00297','688707',this);" style="cursor:pointer;"> <span class="song">P297</span></i><p class="font18" id="ZSK00739-001-BT0000309"><b>宋山陰靈嘉寺釋超進<span class="font12 zhu">曇機　道憑</span></b></p><p> <span><span class="zhuanming">釋超進</span>，本姓<span class="zhuanming">顓頊氏</span>，<span class="zhuanming">長安</span>人。篤志精勤，幼而敦學，大小諸經，並加綜採。神性和敏，戒行嚴潔。故年在未立，而振譽<span class="zhuanming">關中</span>。及西虜<span class="zhuanming">勃勃赫連</span>寇陷<span class="zhuanming">長安</span>，人情危擾，法事罷廢。<span class="zhuanming">進</span>避地東下，止于京師，更精尋文旨，開暢講説。頃之<span class="zhuanming">進</span>適<span class="zhuanming">姑蘇</span>，復弘佛法。時<span class="zhuanming">平昌</span><span class="zhuanming">孟顗</span>，守在<span class="zhuanming">會稽</span>，藉甚<a class="zhuhao" href="#4626" id="4621">〔一〕</a>風猷，迺遣使迎接，安置<span class="zhuanming">山陰</span><span class="zhuanming">靈嘉寺</span>。於是停止<span class="zhuanming">浙東</span>，講論相續。邑野僧尼，及清信男女，並結菩薩因緣，伏膺戒<a class="zhuhao" href="#4627" id="4622">〔二〕</a>範。</span> </p><p> <span>至<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中，被徵出都，講<span class="shuming">大法鼓經</span>。俄而旋于<span class="zhuanming">會稽</span><a class="zhuhao" href="#4628" id="4623">〔三〕</a>，還紹法化。以<span class="shuming">大湼槃</span><a class="zhuhao" href="#4629" id="4624">〔四〕</a>是<i class="pageTag" onclick="viewPic('ZSK00739-001-L00298','688707',this);" style="cursor:pointer;"> <span class="song">P298</span></i>窮理之教，每留思踟蹰，累加講説。凡結<a class="zhuhao" href="#4630" id="4625">〔五〕</a>齋會者，無不必請，若值他許，則爲移日。後年衰脚疾，不堪外赴，並送食于房，以希冥益。<span class="zhuanming">進</span>爲性篤好經典，看尋苦至。及年老失明，猶使弟子唱<span class="shuming">湼槃經</span>，旬中一遍，其耽好若此。以<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中卒，春秋九十有四。</span> </p><p> <span>時有<span class="zhuanming">曇機法師</span>，本姓<span class="zhuanming">趙氏</span>，亦<span class="zhuanming">長安</span>人。值<span class="zhuanming">關中</span>寇亂，避地東下，遊觀山水，至于<span class="zhuanming">稽邑</span>。善<span class="shuming">法華</span>﹑<span class="shuming">毘曇</span>。時世宗奉，與<span class="zhuanming">進</span>相次。郡守<span class="zhuanming">瑯瑘</span><span class="zhuanming">王琨</span>請居邑西<span class="zhuanming">嘉祥寺</span>，寺本<span class="zhuanming">琨</span>祖<span class="zhuanming">薈</span>所創也。時又有<span class="zhuanming">釋道憑</span>者，亦是當世法匠。而執性剛忤，論者少之。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4621" id="4626">〔一〕</a>三本「甚」作「其」。　<a class="zhuhao" href="#4622" id="4627">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「戒」作「式」。　<a class="zhuhao" href="#4623" id="4628">〔三〕</a>三本「會稽」作「稽邑」。　<a class="zhuhao" href="#4624" id="4629">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「大」下有「般」。　<a class="zhuhao" href="#4625" id="4630">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「結」作「經」。</span> </p></div></div></div>
</>
齊上定林寺超辯
<div class="wlghyzd_wzb_18"><div id="FCdiv1120935" key="1120935"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 齊上定林寺超辯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120936" key="1120936"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00471','688828',this);" style="cursor:pointer;"> <span class="song">P471</span></i><p class="font18" id="ZSK00739-001-BT0000602"><b>齊上定林寺超辯<span class="font12 zhu">法明　僧志　法定</span></b></p><p> <span><span class="zhuanming">釋超辯</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">燉煌</span>人。幼而神悟孤發，履操深沈。誦<span class="shuming">法華</span>﹑<span class="shuming">金剛波若</span>。聞京師盛於佛法，迺越自<span class="zhuanming">西河</span>，路由<span class="zhuanming">巴</span><span class="zhuanming">楚</span>，達于<span class="zhuanming">建業</span>。頃之東適<span class="zhuanming">吴</span><span class="zhuanming">越</span>，觀矚山水，停<span class="zhuanming">山陰</span><span class="zhuanming">城傍寺</span>少時。後還都，止<span class="zhuanming">定林上寺</span>，閑居養素，畢命山門。誦<span class="shuming">法華</span>日限一遍，心敏口從，恒有餘力。禮千佛，凡一百五十餘萬拜，足不出門三十餘載。以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>十年（公元四九二年）終於山寺，春秋七十有三。葬于寺南，沙門<span class="zhuanming">僧祐</span>爲造碑墓所，<span class="zhuanming">東莧</span><a class="zhuhao" href="#6030" id="6027">〔一〕</a><span class="zhuanming">劉勰</span>製文。</span> </p><p> <span>時有<span class="zhuanming">靈根</span><span class="zhuanming">釋法明</span>﹑<span class="zhuanming">祇洹</span><span class="zhuanming">釋僧志</span>﹑<span class="zhuanming">益州</span><span class="zhuanming">釋法定</span>，並誦經十餘萬言，蔬苦<a class="zhuhao" href="#6031" id="6028">〔二〕</a>有至<a class="zhuhao" href="#6032" id="6029">〔三〕</a>德。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6027" id="6030">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「莧」作「莞」。　<a class="zhuhao" href="#6028" id="6031">〔二〕</a>三本「蔬苦」作「蔬食供行」。　<a class="zhuhao" href="#6029" id="6032">〔三〕</a><span class="zhuanming">金陵</span>本「苦有至」作「食苦行有志」。</span> </p></div></div></div>
</>
二十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120938" key="1120938"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 二十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120939" key="1120939"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688949',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000798">二十二畫</p><p> <span>覽<span class="song">67</span></span> </p><p> <span>鑒<span class="song">67</span></span> </p><p> <span>懿<span class="song">67</span></span> </p><p> <span>巖<span class="song">67</span></span> </p></div></div></div>
</>
宋京師興皇寺釋道猛
<div class="wlghyzd_wzb_18"><div id="FCdiv1120942" key="1120942"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師興皇寺釋道猛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120943" key="1120943"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00296','688706',this);" style="cursor:pointer;"> <span class="song">P296</span></i><p class="font18" id="ZSK00739-001-BT0000307"><b>宋京師興皇寺釋道猛<span class="font12 zhu">道堅　慧鸞　慧敷　僧訓　道明</span></b></p><p> <span><span class="zhuanming">釋道猛</span>，本<span class="zhuanming">西凉州</span>人。少而遊歷<span class="zhuanming">燕</span><span class="zhuanming">趙</span>，備矚風化。後停止<span class="zhuanming">壽春</span>，力精勤學。三藏九部，大小數論，皆思入淵微，無不鏡徹。而<span class="shuming">成實</span>一部，最爲獨步。於是大化<span class="zhuanming">江西</span>，學人成列。至<span class="zhuanming">元嘉</span>二十六年（公元四四九年），東遊京師，止於<span class="zhuanming">東安寺</span>，復續開講席。</span> </p><p> <span><span class="zhuanming">宋太宗</span>爲<span class="zhuanming">湘東王</span>時，深相崇薦，及登祚，倍加禮接，賜錢三十萬，以供資待。<span class="zhuanming">太始</span>之初，帝創寺于<span class="zhuanming">建陽門</span>外，勅<span class="zhuanming">猛</span>爲綱領。帝曰：「夫人能弘道，道藉人弘。今得法師，非直道益蒼生，亦有光於<a class="zhuhao" href="#4616" id="4611">〔一〕</a>世望，可目寺爲<span class="zhuanming">興皇</span><a class="zhuhao" href="#4617" id="4612">〔二〕</a>。」由是成號。及創造功<a class="zhuhao" href="#4618" id="4613">〔三〕</a>畢，勅<span class="zhuanming">猛</span>於寺開講<span class="shuming">成實</span>。序題之日，帝親臨幸，公卿皆集，四遠學賓，負帙齊至。<span class="zhuanming">猛</span>神韻無忤，吐納詳審，帝稱善久之，因有詔曰：「<span class="zhuanming">猛法師</span>風道多濟，朕素賓友。可月給三萬，令吏<a class="zhuhao" href="#4619" id="4614">〔四〕</a>四人，白簿吏二十人，車及步輿各一乘。乘輿至客省。」<span class="zhuanming">猛</span>隨有所獲，皆賑施貧乏，營造寺廟。以<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>三年（公<i class="pageTag" onclick="viewPic('ZSK00739-001-L00297','688706',this);" style="cursor:pointer;"> <span class="song">P297</span></i>元四七五年）卒于<span class="zhuanming">東安寺</span>，春秋六十有五。</span> </p><p> <span>後有<span class="zhuanming">道堅</span>﹑<span class="zhuanming">慧鸞</span>﹑<span class="zhuanming">慧敷</span>﹑<span class="zhuanming">僧訓</span>﹑<span class="zhuanming">導明</span><a class="zhuhao" href="#4620" id="4615">〔五〕</a>，並止<span class="zhuanming">興皇寺</span>。義學之譽，抑亦次焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4611" id="4616">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「於」。　<a class="zhuhao" href="#4612" id="4617">〔二〕</a><span class="zhuanming">興皇寺</span>見<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#4613" id="4618">〔三〕</a>三本「功」作「王」。　<a class="zhuhao" href="#4614" id="4619">〔四〕</a>三本「吏」作「使」；<span class="zhuanming">金陵</span>本作「史」。　<a class="zhuhao" href="#4615" id="4620">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「導」作「道」。</span> </p></div></div></div>
</>
齊上定林寺釋道嵩
<div class="wlghyzd_wzb_18"><div id="FCdiv1120946" key="1120946"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 齊上定林寺釋道嵩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120947" key="1120947"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00470','688827',this);" style="cursor:pointer;"> <span class="song">P470</span></i><p class="font18" id="ZSK00739-001-BT0000601"><b>齊上定林寺釋道嵩</b></p><p> <span><span class="zhuanming">釋道嵩</span>，姓<span class="zhuanming">夏</span>，<span class="zhuanming">高密</span>人。年十歲出家，少而沈隱有志用。及具戒之後，專好律學，誦經三十萬言。交接上下，未嘗有喜愠之色。性好檀捨，隨獲利養，皆以施人。瓶衣之外，略無<i class="pageTag" onclick="viewPic('ZSK00739-001-L00471','688827',this);" style="cursor:pointer;"> <span class="song">P471</span></i>兼物。<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中來京師，止<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>。守靖閑房，懺誦無輟。人有造者，輒爲其説法訓奬，以代饌焉，從之請戒者甚衆。後卒於山中，春秋四十有九。</span> </p></div></div></div>
</>
二十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120949" key="1120949"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 二十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120950" key="1120950"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688948',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000797">二十一畫</p><p> <span>儼<span class="song">67</span></span> </p><p> <span>饒<span class="song">67</span></span> </p><p> <span>灌<span class="song">67</span></span> </p><p> <span>護<span class="song">67</span></span> </p><p> <span>辯<span class="song">67</span></span> </p><p> <span>蘭<span class="song">67</span></span> </p><p> <span>攝<span class="song">67</span></span> </p><p> <span>鐵<span class="song">67</span></span> </p></div></div></div>
</>
宋京師新安寺釋道猷
<div class="wlghyzd_wzb_18"><div id="FCdiv1120953" key="1120953"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師新安寺釋道猷 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120954" key="1120954"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00299','688709',this);" style="cursor:pointer;"> <span class="song">P299</span></i><p class="font18" id="ZSK00739-001-BT0000313"><b>宋京師新安寺釋道猷<span class="font12 zhu">道慈　慧整　覺世</span></b></p><p> <span><span class="zhuanming">釋道猷</span><a class="zhuhao" href="#4643" id="4635">〔一〕</a>，<span class="zhuanming">吴</span>人。初爲<span class="zhuanming">生公</span>弟子，隨師之<span class="zhuanming">廬山</span>，師亡後隱<a class="zhuhao" href="#4644" id="4636">〔二〕</a><span class="zhuanming">臨川</span><span class="zhuanming">郡山</span>，乃見新出<span class="shuming">勝鬘經</span>，披卷而歎曰：「先師昔義，闇與經同。但歲不待人，經集義後，良可悲哉。」因注<span class="shuming">勝鬘</span>以翌宣遺訓，凡有五卷，文頻<a class="zhuhao" href="#4645" id="4637">〔三〕</a>不行。<span class="zhuanming">宋文</span><a class="zhuhao" href="#4646" id="4638">〔四〕</a>問<span class="zhuanming">慧觀</span>：「頓悟之義，誰復習之？」答云：「<span class="zhuanming">生公</span><a class="zhuhao" href="#4647" id="4639">〔五〕</a>弟子<span class="zhuanming">道猷</span>。」卽勅<span class="zhuanming">臨川郡</span>發遣出京。既至，卽延入宫内，大集義僧，令<span class="zhuanming">猷</span>申述頓悟。時競辯<i class="pageTag" onclick="viewPic('ZSK00739-001-L00300','688709',this);" style="cursor:pointer;"> <span class="song">P300</span></i>之徒，關責互起。<span class="zhuanming">猷</span>既積思參玄，又宗源有本，乘機挫鋭，往必摧鋒，帝乃撫机稱快。及<span class="zhuanming">孝武</span>升位，尤相歎重，乃勅往<span class="zhuanming">新安</span>，爲鎮寺法主。帝每稱曰：「<span class="zhuanming">生公</span>孤情絶照，<span class="zhuanming">猷公</span>直轡獨上，可謂克明師匠，無忝徽音。」<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中卒，春秋七十有一。</span> </p><p> <span>後有<span class="zhuanming">豫州</span>沙門<span class="zhuanming">道慈</span>，善<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>。祖述<span class="zhuanming">猷</span>義，删其所注<span class="shuming">勝鬘</span>以爲兩卷，今行於世。時比<a class="zhuhao" href="#4648" id="4640">〔六〕</a><span class="zhuanming">多寳</span><span class="zhuanming">慧整</span>﹑<span class="zhuanming">長樂</span><span class="zhuanming">覺世</span><a class="zhuhao" href="#4649" id="4641">〔七〕</a>，並齊名比德。<span class="zhuanming">整</span>特精<span class="shuming">三論</span>，爲學者所宗。<span class="zhuanming">世</span>善於<span class="shuming">大品</span>及<span class="shuming">湼槃經</span><a class="zhuhao" href="#4650" id="4642">〔八〕</a>，立不空假名義。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4635" id="4643">〔一〕</a><span class="shuming">祐録</span>卷九<span class="zhuanming">慈法師</span><span class="shuming">勝鬘經序</span>作「竺道攸」。　<a class="zhuhao" href="#4636" id="4644">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「隱」。　<a class="zhuhao" href="#4637" id="4645">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「頻」作「煩」。　<a class="zhuhao" href="#4638" id="4646">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「文」下有「簡」。　<a class="zhuhao" href="#4639" id="4647">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「公」。　<a class="zhuhao" href="#4640" id="4648">〔六〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「比」作「北」；<span class="zhuanming">金陵</span>本作「有」。　<a class="zhuhao" href="#4641" id="4649">〔七〕</a><span class="shuming">名僧傳鈔</span>有<span class="shuming">覺世傳</span>，謂：<span class="zhuanming">覺世</span><span class="zhuanming">京兆</span>人。善<span class="shuming">泥洹</span>﹑<span class="shuming">大品</span>，立二諦義，以不空假名爲宗。死時年五十九。　<a class="zhuhao" href="#4642" id="4650">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「經」上有「諸」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷九<span class="shuming">勝鬘經序</span>　<span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
宋吴興小山釋法瑶
<div class="wlghyzd_wzb_18"><div id="FCdiv1120957" key="1120957"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋吴興小山釋法瑶 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120958" key="1120958"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00298','688708',this);" style="cursor:pointer;"> <span class="song">P298</span></i><p class="font18" id="ZSK00739-001-BT0000311"><b>宋吴興小山釋法瑶<span class="font12 zhu">曇瑶</span></b></p><p> <span><span class="zhuanming">釋法瑶</span><a class="zhuhao" href="#4633" id="4631">〔一〕</a>，姓<span class="zhuanming">楊</span>，<span class="zhuanming">河東</span>人。少而好學，尋問萬里。<span class="zhuanming">宋</span><span class="zhuanming">景平</span>中，來遊<span class="zhuanming">兗</span><span class="zhuanming">豫</span>。貫極衆經，傍通異部。後聽<span class="zhuanming">東阿</span><span class="zhuanming">静公</span>講，衆屢請覆述，<span class="zhuanming">静</span>歎曰：「吾不及也。」<span class="zhuanming">元嘉</span>中過<span class="zhuanming">江</span>。<span class="zhuanming">吴興</span><span class="zhuanming">沈演之</span>特深器重，請還<span class="zhuanming">吴興</span><span class="zhuanming">武康</span><span class="zhuanming">小山寺</span>，首尾十有九年。自非祈請法事，未嘗出門。居于<span class="zhuanming">武康</span>，每<i class="pageTag" onclick="viewPic('ZSK00739-001-L00299','688708',this);" style="cursor:pointer;"> <span class="song">P299</span></i>歲開講，<span class="zhuanming">三吴</span>學者負笈盈衢。乃著<span class="shuming">湼槃</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">勝鬘</span>等義疏。<span class="zhuanming">大明</span>六年（公元四六二年）勅<span class="zhuanming">吴興郡</span>致禮<a class="zhuhao" href="#4634" id="4632">〔二〕</a>上京，與<span class="zhuanming">道猷</span>同止<span class="zhuanming">新安寺</span>。使頓漸二悟，義各有宗，至便就講，鑾輿降蹕，百辟陪筵。<span class="zhuanming">瑶</span>年雖栖暮，而蔬苦弗改。戒節清白，道俗歸焉。<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中卒，春秋七十有六。</span> </p><p> <span>時<span class="zhuanming">宋熙</span>有<span class="zhuanming">曇瑶</span>者，善<span class="shuming">淨名</span>﹑<span class="shuming">十住</span>及<span class="shuming">莊</span><span class="shuming">老</span>，又工草隸，爲<span class="zhuanming">宋</span><span class="zhuanming">建平</span><span class="zhuanming">宣簡王</span><span class="zhuanming">宏</span>所重也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4631" id="4633">〔一〕</a>原本「瑶」作「珍」，據<span class="zhuanming">麗</span>本目録及三本﹑<span class="zhuanming">金陵</span>本改正，下同。　<a class="zhuhao" href="#4632" id="4634">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「致禮」作「禮致」。</span> </p></div></div></div>
</>
齊山陰天柱山釋法慧
<div class="wlghyzd_wzb_18"><div id="FCdiv1120961" key="1120961"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 齊山陰天柱山釋法慧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120962" key="1120962"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00472','688829',this);" style="cursor:pointer;"> <span class="song">P472</span></i><p class="font18" id="ZSK00739-001-BT0000604"><b>齊山陰天柱山釋法慧<span class="font12 zhu">曇遊</span></b></p><p> <span><span class="zhuanming">釋法慧</span>，本姓<span class="zhuanming">夏侯氏</span>。少而秉志精苦，律行氷嚴。以<span class="zhuanming">宋</span><span class="zhuanming">大明</span>之末，東遊<span class="zhuanming">禹穴</span>，隱于<span class="zhuanming">天柱山寺</span>，誦<span class="shuming">法華</span>一部。蔬食布衣，志耽人外，居閣不下三十餘年。王侯税駕，止拜房而反。唯<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>，以信解兼深，特與相接。時有慕德希禮，或因<span class="zhuanming">顒</span>介意，時一見者。以<span class="zhuanming">齊</span><span class="zhuanming">建武</span>二年（公元四九五年）卒于山寺，春秋八十有五。</span> </p><p> <span>時<span class="zhuanming">若耶</span><span class="zhuanming">懸溜山</span>有姓<a class="zhuhao" href="#6034" id="6033">〔一〕</a><span class="zhuanming">曇遊</span>者，亦蔬食誦經，苦節爲業。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6033" id="6034">〔一〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「姓」作「釋」。</span> </p></div></div></div>
</>
宋京師道場寺釋法莊
<div class="wlghyzd_wzb_18"><div id="FCdiv1120965" key="1120965"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋京師道場寺釋法莊 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120966" key="1120966"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00465','688820',this);" style="cursor:pointer;"> <span class="song">P465</span></i><p class="font18" id="ZSK00739-001-BT0000584"><b>宋京師道場寺釋法莊</b></p><p> <span><span class="zhuanming">釋法莊</span>，姓<span class="zhuanming">申</span>，<span class="zhuanming">淮南</span>人。十歲出家，爲<span class="zhuanming">廬山</span><span class="zhuanming">慧遠</span>弟子。少以苦節標名。晚遊<span class="zhuanming">關中</span>，從<span class="zhuanming">叡公</span>禀學。<span class="zhuanming">元嘉</span>初出都，止<span class="zhuanming">道場寺</span>。性率素止一中而已。誦<span class="shuming">大湼槃</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">淨名</span>。每後夜諷誦，比房常聞<span class="zhuanming">莊</span>户<a class="zhuhao" href="#6002" id="6001">〔一〕</a>前有如兵仗羽衛之響，實天神來聽也。<span class="zhuanming">宋</span><span class="zhuanming">大明</span>初卒於寺，春秋七十有六。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6001" id="6002">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「户」作「房」。</span> </p></div></div></div>
</>
十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120968" key="1120968"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120969" key="1120969"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00026','688941',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font20" id="ZSK00739-001-BT0000790">十四畫</p><p> <span>肇<span class="song">51</span></span> </p><p> <span>緒<span class="song">51</span></span> </p><p> <span>韶<span class="song">51</span></span> </p><p> <span>輔<span class="song">51</span></span> </p><p> <span>瑶<span class="song">51</span></span> </p><p> <span>竭<span class="song">51</span></span> </p><p> <span>匱<span class="song">51</span></span> </p><p> <span>稱<span class="song">51</span></span> </p><p> <span>綜<span class="song">51</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688941',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p> <span>暢<span class="song">51</span></span> </p><p> <span>韶<span class="song">51</span></span> </p><p> <span>誌<span class="song">51</span></span> </p><p> <span>遠<span class="song">51</span></span> </p><p> <span>滿<span class="song">51</span></span> </p><p> <span>維<span class="song">51</span></span> </p><p> <span>僧<span class="song">51</span></span> </p><p> <span>漆<span class="song">56</span></span> </p><p> <span>塵<span class="song">56</span></span> </p><p> <span>槃<span class="song">57</span></span> </p></div></div></div>
</>
十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120971" key="1120971"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120972" key="1120972"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00026','688940',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font20" id="ZSK00739-001-BT0000789">十三畫</p><p> <span>蓋<span class="song">46</span></span> </p><p> <span>會<span class="song">46</span></span> </p><p> <span>意<span class="song">46</span></span> </p><p> <span>楷<span class="song">46</span></span> </p><p> <span>遇<span class="song">46</span></span> </p><p> <span>愍<span class="song">46</span></span> </p><p> <span>瑜<span class="song">46</span></span> </p><p> <span>群<span class="song">46</span></span> </p><p> <span>詢<span class="song">46</span></span> </p><p> <span>照<span class="song">46</span></span> </p><p> <span>詵<span class="song">46</span></span> </p><p> <span>遁<span class="song">46</span></span> </p><p> <span>瑗<span class="song">46</span></span> </p><p> <span>敬<span class="song">46</span></span> </p><p> <span>義<span class="song">46</span></span> </p><p> <span>嵩<span class="song">46</span></span> </p><p> <span>猷<span class="song">46</span></span> </p><p> <span>詮<span class="song">46</span></span> </p><p> <span>靖<span class="song">47</span></span> </p><p> <span>達<span class="song">47</span></span> </p><p> <span>道<span class="song">47</span></span> </p><p> <span>慈<span class="song">50</span></span> </p><p> <span>遊<span class="song">50</span></span> </p><p> <span>畺<span class="song">50</span></span> </p><p> <span>鳩<span class="song">50</span></span> </p></div></div></div>
</>
宋京師中興寺釋道温
<div class="wlghyzd_wzb_18"><div id="FCdiv1120975" key="1120975"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師中興寺釋道温 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120976" key="1120976"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00287','688701',this);" style="cursor:pointer;"> <span class="song">P287</span></i><p class="font18" id="ZSK00739-001-BT0000294"><b>宋京師中興寺釋道温<span class="font12 zhu">僧慶　慧定　僧嵩</span></b></p><p> <span><span class="zhuanming">釋道温</span>，姓<span class="zhuanming">皇甫</span>，<span class="zhuanming">安定</span><span class="zhuanming">朝那</span>人，高士<span class="zhuanming">謐</span>之後也。少好琴書，事親以孝聞。年十六入<span class="zhuanming">廬山</span>，依<span class="zhuanming">遠公</span>受學。後遊<span class="zhuanming">長安</span>，復師<span class="zhuanming">童壽</span>。<span class="zhuanming">元嘉</span>中還止<span class="zhuanming">襄陽</span><span class="zhuanming">檀溪寺</span>。善大乘經，兼明數論，<span class="zhuanming">樊</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00288','688701',this);" style="cursor:pointer;"> <span class="song">P288</span></i><span class="zhuanming">鄧</span><a class="zhuhao" href="#4545" id="4529">〔一〕</a>學徒並師之。時<span class="zhuanming">吴國</span><span class="zhuanming">張邵</span>鎮<span class="zhuanming">襄陽</span>，子<span class="zhuanming">敷</span>隨之，<span class="zhuanming">敷</span>聽<span class="zhuanming">温</span>講還，<span class="zhuanming">邵</span>問<span class="zhuanming">温</span>何如，<span class="zhuanming">敷</span>曰：「義解足以析微，道心未易可測。」<span class="zhuanming">邵</span>躬往候之，方挹其神俊。後從容謂<a class="zhuhao" href="#4546" id="4530">〔二〕</a>曰：「法師儻能還俗，當以别駕相處。」<span class="zhuanming">温</span>曰：「檀越迺以桎梏誘人。」卽日辭往<span class="zhuanming">江陵</span>，<span class="zhuanming">邵</span>追之不及，歎恨。</span> </p><p> <span><span class="zhuanming">孝建</span>初被勅下都，止<span class="zhuanming">中興寺</span><a class="zhuhao" href="#4547" id="4531">〔三〕</a>。<span class="zhuanming">大明</span>中，勅爲都邑僧主。<span class="zhuanming">路昭皇太后</span><span class="zhuanming">大明</span>四年（公元四六○年）十月八日，造<span class="zhuanming">普賢</span>像成<a class="zhuhao" href="#4548" id="4532">〔四〕</a>，於<span class="zhuanming">中興禪房</span>設齋<a class="zhuhao" href="#4549" id="4533">〔五〕</a>，所請凡二百僧，列名同集，人數已定。于時寺既新構，嚴衛甚肅。忽有一僧晚來就座，風容都雅，舉堂囑<a class="zhuhao" href="#4550" id="4534">〔六〕</a>目。與齋主共語百餘許言，忽不復見。檢問防門<a class="zhuhao" href="#4551" id="4535">〔七〕</a>，咸言不見出入，衆迺悟其神人。<span class="zhuanming">温</span>時既爲僧主，迺列言<span class="zhuanming">秣陵</span>白<a class="zhuhao" href="#4552" id="4536">〔八〕</a>：「皇太后叡鑒沖明，聖符幽洽，滌思淨場，研衿至境。固以聲藻宸内，事虚<a class="zhuhao" href="#4553" id="4537">〔九〕</a>梵表。迺創思鎔斵，栖<a class="zhuhao" href="#4554" id="4538">〔一○〕</a>寫神華。摸造<span class="zhuanming">普賢</span>，來儀盛像。寳傾宙珍，妙盡天飾。所設齋講，訖今月八日。䞋會有限，名簿素定。引次就席，數無盈減。轉經明<a class="zhuhao" href="#4555" id="4539">〔一一〕</a>半，景及昆吾。忽覩異僧，預于座内。容止端嚴，氣貌秀發。舉衆驚嗟，莫有識者。齋主問曰：『上人何名？』答曰：『名<span class="zhuanming">慧明</span>。』『住何寺。』答云：『來自<span class="zhuanming">天安</span>。』言對之間，條然不見。闔席悚愧<a class="zhuhao" href="#4556" id="4540">〔一二〕</a>，遍筵肅慮。以爲明祥所賁，幽應攸闡。紫山可覿，華臺不遠。蓋聞至誠所感，還景移緯。澄心所殉，發石開泉。況帝德涵運，皇功懋洽。仁洞乾遐，理暢冥外。故上<a class="zhuhao" href="#4557" id="4541">〔一三〕</a>王盛士，剋表大明之朝；勸發妙身，躬見龍飛之室。適若因<a class="zhuhao" href="#4558" id="4542">〔一四〕</a>陛下慧燭海隅，明華日月，故以<span class="zhuanming">慧明</span>爲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00289','688701',this);" style="cursor:pointer;"> <span class="song">P289</span></i>人名。繼天興祚，式垂無疆，故以<span class="zhuanming">天安</span>爲寺稱。神基彌遠，道政方凝。九服咸太，萬寓齊悦。謹列言屬縣，以顯天休。」縣卽言郡。時京兆尹<span class="zhuanming">孔靈符</span>以事表聞，詔仍改禪房爲<span class="zhuanming">天安寺</span>，以旍厥瑞焉。<span class="zhuanming">温</span>後累當講任。禀味之賓，填委相屬，精勤導物，數咸<a class="zhuhao" href="#4559" id="4543">〔一五〕</a>神異。帝悦之，賜錢五十萬。時人爲之語曰：「帝主傾財，<span class="zhuanming">温公</span>率則。上天懷感，神靈降德。」<span class="zhuanming">宋</span><span class="zhuanming">太始</span>初卒，春秋六十有九。</span> </p><p> <span>時<span class="zhuanming">中興寺</span>復有<span class="zhuanming">僧慶</span>﹑<span class="zhuanming">慧定</span>﹑<span class="zhuanming">僧嵩</span>，並以義學顯譽。<span class="zhuanming">慶</span>善<span class="shuming">三論</span>，爲時學所宗。<span class="zhuanming">定</span>善<span class="shuming">湼槃</span>及<span class="shuming">毘曇</span>，亦數當元匠。<span class="zhuanming">嵩</span>亦兼明數論<a class="zhuhao" href="#4560" id="4544">〔一六〕</a>，末年僻執，謂佛不應常住。臨終之日，舌本先爛焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4529" id="4545">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「鄧」作「沔」。　<a class="zhuhao" href="#4530" id="4546">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「謂」下有「温」。　<a class="zhuhao" href="#4531" id="4547">〔三〕</a>參看<span class="shuming">南朝佛寺志</span>卷上<span class="shuming">新亭寺</span>。　<a class="zhuhao" href="#4532" id="4548">〔四〕</a><span class="shuming">祐録</span>卷十二<span class="shuming">法苑雜録</span>著録<span class="shuming">宋路昭太后造普賢菩薩記</span>。　<a class="zhuhao" href="#4533" id="4549">〔五〕</a><span class="shuming">宋書</span><span class="shuming">路昭太后傳</span>﹑<span class="shuming">天竺傳</span>及<span class="shuming">法苑珠林</span>卷十七（引<span class="shuming">冥祥記</span>）均載此事；<span class="shuming">魏書</span><span class="shuming">釋老志</span>謂：「<span class="zhuanming">高宗</span><span class="zhuanming">太安</span>末，<span class="zhuanming">劉駿</span>於<span class="zhuanming">丹陽</span><span class="zhuanming">中興寺</span>設齋，有沙門……沙門<span class="zhuanming">惠璩</span>起問之，答：『名<span class="zhuanming">惠明</span>。』又問所住，答：『從<span class="zhuanming">天安寺</span>來。』語訖忽然不見。<span class="zhuanming">駿</span>君臣以爲靈感，改<span class="zhuanming">中興</span>爲<span class="zhuanming">天安寺</span>。是後七年而帝祚踐，號<span class="zhuanming">天安</span>元年。」　<a class="zhuhao" href="#4534" id="4550">〔六〕</a><span class="zhuanming">金陵</span>本「囑」作「矚」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00290','688701',this);" style="cursor:pointer;"> <span class="song">P290</span></i>　<a class="zhuhao" href="#4535" id="4551">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「防門」作「門防」。　<a class="zhuhao" href="#4536" id="4552">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「白」作「曰」。　<a class="zhuhao" href="#4537" id="4553">〔九〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="shuming">珠林</span>「虚」作「靈」。　<a class="zhuhao" href="#4538" id="4554">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「栖」作「抽」。　<a class="zhuhao" href="#4539" id="4555">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「明」作「將」。　<a class="zhuhao" href="#4540" id="4556">〔一二〕</a><span class="shuming">珠林</span>「席悚愧」作「堂驚魂」。　<a class="zhuhao" href="#4541" id="4557">〔一三〕</a><span class="shuming">弘教</span>本「故上」作「上故」。　<a class="zhuhao" href="#4542" id="4558">〔一四〕</a><span class="shuming">珠林</span>「因」作「曰」。　<a class="zhuhao" href="#4543" id="4559">〔一五〕</a><span class="zhuanming">金陵</span>本「咸」作「感」。　<a class="zhuhao" href="#4544" id="4560">〔一六〕</a><span class="shuming">中論疏</span>卷三謂：<span class="zhuanming">彭城</span><span class="zhuanming">嵩法師</span>主<span class="shuming">大品</span>而非<span class="shuming">湼槃</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">宋書</span>　<span class="shuming">魏書</span>　<span class="shuming">法苑珠林</span>卷十七</span> </p></div></div></div>
</>
宋京師東安寺釋法恭
<div class="wlghyzd_wzb_18"><div id="FCdiv1120979" key="1120979"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋京師東安寺釋法恭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120980" key="1120980"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00466','688822',this);" style="cursor:pointer;"> <span class="song">P466</span></i><p class="font18" id="ZSK00739-001-BT0000589"><b>宋京師東安寺釋法恭<span class="font12 zhu">僧恭</span></b></p><p> <span><span class="zhuanming">釋法恭</span>，姓<span class="zhuanming">關</span>，<span class="zhuanming">雍州</span>人。初出家，止<span class="zhuanming">江陵</span><span class="zhuanming">安養寺</span>。後出京師，住<span class="zhuanming">東安寺</span>。少而苦行殊倫，服布衣，餌菽<a class="zhuhao" href="#6010" id="6007">〔一〕</a>麥。誦經三十餘萬言。每夜諷詠，輒有殊香異氣，入<span class="zhuanming">恭</span>房者，咸共聞之。又以弊納聚蚤虱，常披以飴之。<span class="zhuanming">宋武</span><span class="zhuanming">文</span><span class="zhuanming">明</span>三帝及<span class="zhuanming">衡陽</span><span class="zhuanming">文王</span><span class="zhuanming">義季</span><a class="zhuhao" href="#6011" id="6008">〔二〕</a>等，並崇其德素<a class="zhuhao" href="#6012" id="6009">〔三〕</a>。所獲信施，常分給貧病，未嘗私蓄。<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中還西，卒於彼，春秋八十。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00467','688822',this);" style="cursor:pointer;"> <span class="song">P467</span></i><p> <span>時<span class="zhuanming">烏衣</span>復有<span class="zhuanming">僧恭</span>者，德業高明，綱總寺任。亦不食粳糧，唯餌豆麥。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6007" id="6010">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「菽」作「菰」。　<a class="zhuhao" href="#6008" id="6011">〔二〕</a>原本「季」作「秀」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#6009" id="6012">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「素」作「業」。</span> </p></div></div></div>
</>
十六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120982" key="1120982"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120983" key="1120983"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688943',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000792">十六畫</p><p> <span>霍<span class="song">62</span></span> </p><p> <span>諦<span class="song">62</span></span> </p><p> <span>遷<span class="song">62</span></span> </p><p> <span>整<span class="song">62</span></span> </p><p> <span>豫<span class="song">62</span></span> </p><p> <span>儒<span class="song">62</span></span> </p><p> <span>興<span class="song">62</span></span> </p><p> <span>穎<span class="song">62</span></span> </p><p> <span>叡<span class="song">62</span></span> </p><p> <span>賢<span class="song">62</span></span> </p><p> <span>導<span class="song">62</span></span> </p><p> <span>融<span class="song">62</span></span> </p><p> <span>龍<span class="song">62</span></span> </p><p> <span>靜<span class="song">62</span></span> </p><p> <span>曇<span class="song">62</span></span> </p><p> <span>衛<span class="song">65</span></span> </p><p> <span>燉<span class="song">65</span></span> </p></div></div></div>
</>
宋丹陽釋梵敏
<div class="wlghyzd_wzb_18"><div id="FCdiv1120986" key="1120986"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋丹陽釋梵敏 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120987" key="1120987"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00287','688700',this);" style="cursor:pointer;"> <span class="song">P287</span></i><p class="font18" id="ZSK00739-001-BT0000292"><b>宋丹陽釋梵敏<span class="font12 zhu">僧籥</span></b></p><p> <span><span class="zhuanming">釋梵敏</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">河東</span>人。少遊學<span class="zhuanming">關</span><span class="zhuanming">壟</span><a class="zhuhao" href="#4527" id="4525">〔一〕</a>，長歷<span class="zhuanming">彭</span><span class="zhuanming">泗</span>，内外經書，皆闇遊心曲。晚憩<span class="zhuanming">丹陽</span>，頻建講説。<span class="zhuanming">謝莊</span>﹑<span class="zhuanming">張永</span>﹑<span class="zhuanming">劉虬</span>﹑<span class="zhuanming">吕道慧</span>皆承風欣悦，雅相歎重。數講<span class="shuming">法華</span>﹑<span class="shuming">成實</span>，又序<span class="shuming">要義百科</span>，略標綱網<a class="zhuhao" href="#4528" id="4526">〔二〕</a>，故文止一卷。屬辭省詣，見重當時。後卒於<span class="zhuanming">丹陽</span>，春秋七十餘矣。</span> </p><p> <span>時又有<span class="zhuanming">釋僧籥</span>者，本<span class="zhuanming">上黨</span>人，善<span class="shuming">湼槃經</span>，爲<span class="zhuanming">張暢</span>所重。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4525" id="4527">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「壟」作「隴」。　<a class="zhuhao" href="#4526" id="4528">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「網」作「紐」。</span> </p></div></div></div>
</>
宋京師瓦官寺釋慧果
<div class="wlghyzd_wzb_18"><div id="FCdiv1120990" key="1120990"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋京師瓦官寺釋慧果 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120991" key="1120991"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00465','688821',this);" style="cursor:pointer;"> <span class="song">P465</span></i><p class="font18" id="ZSK00739-001-BT0000586"><b>宋京師瓦官寺釋慧果</b></p><p> <span><span class="zhuanming">釋慧果</span>，<span class="zhuanming">豫州</span>人，少以蔬苦<a class="zhuhao" href="#6005" id="6003">〔一〕</a>自業。<span class="zhuanming">宋</span>初遊京師<a class="zhuhao" href="#6006" id="6004">〔二〕</a>，止<span class="zhuanming">瓦官寺</span>，誦<span class="shuming">法華</span>﹑<span class="shuming">十地</span>。嘗於圊厠見一鬼，致敬於<span class="zhuanming">果</span>云：「昔爲衆僧作維那，小不如法，墮在噉糞鬼中。法師德素高明，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00466','688821',this);" style="cursor:pointer;"> <span class="song">P466</span></i>又慈悲爲意，願助以拔濟之方也。」又云：「昔有錢三千，埋在柿樹根下，願取以爲福。」<span class="zhuanming">果</span>卽告衆掘取，果得三千，爲造<span class="shuming">法華</span>一部，并設會。後夢見此鬼云：「已得改生，大勝昔日。」<span class="zhuanming">果</span>以<span class="zhuanming">宋</span><span class="zhuanming">太始</span>六年（公元四七○年）卒，春秋七十有六。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6003" id="6005">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「苦」作「食」。　<a class="zhuhao" href="#6004" id="6006">〔二〕</a><span class="shuming">名僧傳鈔</span>曰：「<span class="zhuanming">元嘉</span>四年負笈南遊，至京師。」</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷九十四</span> </p></div></div></div>
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十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120993" key="1120993"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120994" key="1120994"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688942',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000791">十五畫</p><p> <span>儀<span class="song">57</span></span> </p><p> <span>標<span class="song">57</span></span> </p><p> <span>審<span class="song">57</span></span> </p><p> <span>徹<span class="song">57</span></span> </p><p> <span>慶<span class="song">57</span></span> </p><p> <span>諒<span class="song">57</span></span> </p><p> <span>趣<span class="song">57</span></span> </p><p> <span>調<span class="song">57</span></span> </p><p> <span>碩<span class="song">57</span></span> </p><p> <span>澄<span class="song">57</span></span> </p><p> <span>敷<span class="song">57</span></span> </p><p> <span>影<span class="song">57</span></span> </p><p> <span>慧<span class="song">57</span></span> </p><p> <span>摩<span class="song">62</span></span> </p><p> <span>鄭<span class="song">62</span></span> </p><p> <span>樊<span class="song">62</span></span> </p><p> <span>蓬<span class="song">62</span></span> </p></div></div></div>
</>
宋京師何園寺釋慧亮
<div class="wlghyzd_wzb_18"><div id="FCdiv1120997" key="1120997"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師何園寺釋慧亮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120998" key="1120998"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00292','688703',this);" style="cursor:pointer;"> <span class="song">P292</span></i><p class="font18" id="ZSK00739-001-BT0000300"><b>宋京師何園寺釋慧亮</b></p><p> <span><span class="zhuanming">釋慧亮</span>，姓<span class="zhuanming">姜</span><a class="zhuhao" href="#4580" id="4577">〔一〕</a>，先名<span class="zhuanming">顯亮</span>，爲<span class="zhuanming">東阿</span><span class="zhuanming">靖公</span>弟子。少有清譽，時人呼<span class="zhuanming">靖</span>爲大師，<span class="zhuanming">亮</span>爲小師。雖年望未逮，而風軌繼之。後立寺於<span class="zhuanming">臨淄</span>，講<span class="shuming">法華</span>﹑<span class="shuming">大</span><span class="shuming">小品</span>﹑<span class="shuming">十地</span>等，學徒雲聚，千里命駕。後過江止<span class="zhuanming">何園寺</span>，<span class="zhuanming">顔延之</span><a class="zhuhao" href="#4581" id="4578">〔二〕</a>﹑<span class="zhuanming">張緒</span>眷德留連，每歎曰：「<span class="zhuanming">安</span><span class="zhuanming">汰</span>吐珠玉於前，<span class="zhuanming">斌</span><span class="zhuanming">亮</span>振金聲於後，清言妙緒，將絶復興」。<span class="zhuanming">太始</span>之初，<span class="zhuanming">莊嚴寺</span><a class="zhuhao" href="#4582" id="4579">〔三〕</a>大集，簡閲義士上首千人，勅<span class="zhuanming">亮</span>與<span class="zhuanming">斌</span>遞爲法主，當時宗匠無與競焉。<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中卒，春秋六十三矣。著<span class="shuming">玄通論</span>，今行於世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4577" id="4580">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「姜」作「董」。　<a class="zhuhao" href="#4578" id="4581">〔二〕</a>原本無「之」字，據三本﹑<span class="zhuanming">金陵</span>本加。　<a class="zhuhao" href="#4579" id="4582">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「寺」。</span> </p></div></div></div>
</>
齊京師高座寺釋慧進
<div class="wlghyzd_wzb_18"><div id="FCdiv1121001" key="1121001"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 齊京師高座寺釋慧進 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121002" key="1121002"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00467','688824',this);" style="cursor:pointer;"> <span class="song">P467</span></i><p class="font18" id="ZSK00739-001-BT0000593"><b>齊京師高座寺釋慧進<span class="font12 zhu">僧念</span></b></p><p> <span><span class="zhuanming">釋慧進</span>，姓<span class="zhuanming">姚</span>，<span class="zhuanming">吴興</span>人。少而雄勇，任性遊俠。年四十忽悟心自啓，遂爾離俗，止京師<i class="pageTag" onclick="viewPic('ZSK00739-001-L00468','688824',this);" style="cursor:pointer;"> <span class="song">P468</span></i><span class="zhuanming">高座寺</span>。蔬食素衣，誓誦<span class="shuming">法華</span>。用心勞苦，執卷輒病。迺發願，願造<span class="shuming">法華</span>百部，以悔先<a class="zhuhao" href="#6017" id="6015">〔一〕</a>障。始聚得錢一千六百，時有劫來，問<span class="zhuanming">進</span>有物不，答云：「唯有造經錢在佛處。」羣劫聞之，𧹞然而去。於是聚集信施，得以成經，滿足百部。經成之後，病亦小差。誦<span class="shuming">法華</span>一部得過，情願既滿，厲操愈堅。常迴諸福業，願生安養。未亡少時，忽聞空中聲曰：「汝所願已足，必得生西方也。」至<span class="zhuanming">齊</span><span class="zhuanming">永明</span>三年（公元四八五年）無病而卒，春秋八十有五。</span> </p><p> <span>時京師<span class="zhuanming">龍華寺</span>復<a class="zhuhao" href="#6018" id="6016">〔二〕</a>有<span class="zhuanming">釋僧念</span>，誦<span class="shuming">法華</span>﹑<span class="shuming">金光明</span>，蔬食避世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6015" id="6017">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「先」作「前」。　<a class="zhuhao" href="#6016" id="6018">〔二〕</a><span class="shuming">磧砂</span>「復」作「後」。</span> </p></div></div></div>
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十八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121004" key="1121004"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121005" key="1121005"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688945',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000794">十八畫</p><p> <span>曜<span class="song">66</span></span> </p><p> <span>曠<span class="song">66</span></span> </p><p> <span>邃<span class="song">66</span></span> </p><p> <span>雙<span class="song">66</span></span> </p></div></div></div>
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宋京師莊嚴寺釋曇斌
<div class="wlghyzd_wzb_18"><div id="FCdiv1121008" key="1121008"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師莊嚴寺釋曇斌 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121009" key="1121009"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00290','688702',this);" style="cursor:pointer;"> <span class="song">P290</span></i><p class="font18" id="ZSK00739-001-BT0000297"><b>宋京師莊嚴寺釋曇斌<span class="font12 zhu">曇濟　曇宗</span></b></p><p> <span><span class="zhuanming">釋曇斌</span>，姓<span class="zhuanming">蘇</span>，<span class="zhuanming">南陽</span>人<a class="zhuhao" href="#4569" id="4561">〔一〕</a>。十歲出家，事<span class="zhuanming">道禕</span>爲師。始住<span class="zhuanming">江陵</span><a class="zhuhao" href="#4570" id="4562">〔二〕</a><span class="zhuanming">新寺</span><a class="zhuhao" href="#4571" id="4563">〔三〕</a>，聽經論，學禪道，覃思深至，而情未盡達。夜夢神人謂<span class="zhuanming">斌</span>曰：「汝所疑義，遊方自決。」於是振錫挾衣，殊邦問道。初下京師，仍往<span class="zhuanming">吴郡</span>。值<span class="zhuanming">僧業</span>講<span class="shuming">十誦</span>，飡聽少時，悟解深入。後還都從<span class="zhuanming">静林法師</span>，諮受<span class="shuming">湼槃</span><a class="zhuhao" href="#4572" id="4564">〔四〕</a>。又就<span class="zhuanming">吴興</span><span class="zhuanming">小山</span><span class="zhuanming">法珍</span><a class="zhuhao" href="#4573" id="4565">〔五〕</a>，研訪<span class="shuming">泥洹</span>﹑<span class="shuming">勝鬘</span>。晚從<span class="zhuanming">南林</span><span class="zhuanming">法業</span>，受<span class="shuming">華嚴</span>﹑<span class="shuming">雜心</span>。既遍歷衆師，備聞異釋，迺潛思積時，以窮其妙。融冶百家，陶貫諸部。於是還止<span class="zhuanming">樊</span><span class="zhuanming">鄧</span>，開筵講説，四遠名賓，負袠皆至。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00291','688702',this);" style="cursor:pointer;"> <span class="song">P291</span></i><p> <span>及<span class="zhuanming">孝建</span>之初。勅<span class="zhuanming">王玄謨</span>資發出京。初止<span class="zhuanming">新安寺</span>，講<span class="shuming">小品</span>﹑<span class="shuming">十地</span>，並申頓悟漸悟之旨。時心競之徒，苦相讎校，<span class="zhuanming">斌</span>既辭愜理詣，終莫能屈。<span class="zhuanming">陳郡</span><span class="zhuanming">袁粲</span>令望當時，而嘉<span class="zhuanming">斌</span>行解，嘗令中書舍人<span class="zhuanming">巢尚介</span>意欲試之，<span class="zhuanming">斌</span>不爲屈，<span class="zhuanming">粲</span>迺躬自往候。<span class="zhuanming">粲</span>每勸<span class="zhuanming">斌</span>數覲天子，<span class="zhuanming">斌</span>曰：「貧道方外之人，豈宜與天子同趣<a class="zhuhao" href="#4574" id="4566">〔六〕</a>。」<span class="zhuanming">粲</span>益以高之，後請爲母師。<span class="zhuanming">宋</span><span class="zhuanming">建平王</span><span class="zhuanming">景素</span>亦諮其戒範。<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中，卒於<span class="zhuanming">莊嚴寺</span>，春秋六十有七。</span> </p><p> <span>時<span class="zhuanming">莊嚴</span>復有<span class="zhuanming">曇濟</span><a class="zhuhao" href="#4575" id="4567">〔七〕</a>﹑<span class="zhuanming">曇宗</span>，並以學業才力見重一時。<span class="zhuanming">濟</span>述<span class="shuming">七宗論</span><a class="zhuhao" href="#4576" id="4568">〔八〕</a>，<span class="zhuanming">宗</span>著<span class="shuming">經目</span>及<span class="shuming">數林</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4561" id="4569">〔一〕</a><span class="shuming">名僧傳鈔</span>有注作「<span class="zhuanming">王巾</span>，云<span class="zhuanming">京兆</span>人也」。　<a class="zhuhao" href="#4562" id="4570">〔二〕</a><span class="shuming">名僧傳鈔</span>作「<span class="zhuanming">元嘉</span>二年乃往<span class="zhuanming">江陵</span>」。　<a class="zhuhao" href="#4563" id="4571">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「新」作「辛」；<span class="shuming">傳鈔</span>亦作「辛」。　<a class="zhuhao" href="#4564" id="4572">〔四〕</a><span class="shuming">名僧傳鈔</span>謂：<span class="zhuanming">斌</span>還都於講座遇<span class="zhuanming">顔延之</span>，<span class="zhuanming">顔</span>謂：「<span class="zhuanming">多寳寺</span>主<span class="zhuanming">寳譽</span>曰：『此傖道人當爲法器。』」　<a class="zhuhao" href="#4565" id="4573">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「珍」作「瑶」；<span class="shuming">傳鈔</span>亦作「瑶」。　<a class="zhuhao" href="#4566" id="4574">〔六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「趣」作「遊」。　<a class="zhuhao" href="#4567" id="4575">〔七〕</a><span class="zhuanming">曇濟</span>爲<span class="zhuanming">僧導</span>弟子，<span class="shuming">名僧傳鈔</span>有傳。又<span class="shuming">南齊書</span>卷四十一<span class="shuming">周顒傳</span>謂：「<span class="zhuanming">王儉</span>講<span class="shuming">孝經</span>未畢，與<span class="zhuanming">曇濟</span>自代，學者榮之。」<span class="zhuanming">謝靈運</span><span class="shuming">山居賦注</span>有<span class="zhuanming">曇濟道人</span>事，可參看。又<span class="shuming">大日本佛教全書</span>有<span class="shuming">三論祖師傳集</span>引<span class="shuming">名僧傳鈔</span>謂：<span class="zhuanming">濟</span>卒於元徽三年。爲<span class="shuming">名僧傳鈔</span>所無。　<a class="zhuhao" href="#4568" id="4576">〔八〕</a>三本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00292','688702',this);" style="cursor:pointer;"> <span class="song">P292</span></i><span class="zhuanming">金陵</span>本「宗」作「家」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
宋京師彭城寺釋僧覆
<div class="wlghyzd_wzb_18"><div id="FCdiv1121012" key="1121012"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋京師彭城寺釋僧覆 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121013" key="1121013"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00467','688823',this);" style="cursor:pointer;"> <span class="song">P467</span></i><p class="font18" id="ZSK00739-001-BT0000591"><b>宋京師彭城寺釋僧覆</b></p><p> <span><span class="zhuanming">釋僧覆</span>，未詳何<a class="zhuhao" href="#6014" id="6013">〔一〕</a>人。少孤，爲下人所養。七歲出家，爲<span class="zhuanming">曇亮</span>弟子。學通諸經，蔬食持呪。誦<span class="shuming">大品</span>﹑<span class="shuming">法華</span>。<span class="zhuanming">宋</span><span class="zhuanming">明帝</span>深加器重，勅爲<span class="zhuanming">彭城寺</span>主，率衆有功。<span class="zhuanming">宋</span><span class="zhuanming">太始</span>末卒，春秋六十有六。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6013" id="6014">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。</span> </p></div></div></div>
</>
十七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121015" key="1121015"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121016" key="1121016"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688944',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000793">十七畫</p><p> <span>謙<span class="song">66</span></span> </p><p> <span>徽<span class="song">66</span></span> </p><p> <span>檢<span class="song">66</span></span> </p><p> <span>鐘<span class="song">66</span></span> </p><p> <span>璩<span class="song">66</span></span> </p><p> <span>翼<span class="song">66</span></span> </p><p> <span>濟<span class="song">66</span></span> </p><p> <span>潛<span class="song">66</span></span> </p><p> <span>隱<span class="song">66</span></span> </p><p> <span>優<span class="song">66</span></span> </p></div></div></div>
</>
宋京師靈根寺釋僧瑾
<div class="wlghyzd_wzb_18"><div id="FCdiv1121019" key="1121019"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師靈根寺釋僧瑾 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121020" key="1121020"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00294','688705',this);" style="cursor:pointer;"> <span class="song">P294</span></i><p class="font18" id="ZSK00739-001-BT0000305"><b>宋京師靈根寺釋僧瑾<span class="font12 zhu">曇度　玄運</span></b></p><p> <span><span class="zhuanming">釋僧瑾</span>，姓<span class="zhuanming">朱</span>，<span class="zhuanming">沛國</span>人。隱士<span class="zhuanming">建</span><a class="zhuhao" href="#4601" id="4591">〔一〕</a>之第四子。少善<span class="shuming">莊</span><span class="shuming">老</span>及<span class="shuming">詩</span><span class="shuming">禮</span>。後行至<span class="zhuanming">廣陵</span>，見<span class="zhuanming">曇因法師</span>，遂稽首一面，伏膺爲道。遊學内典，博涉三藏。後至京師值<span class="zhuanming">龍光</span><span class="zhuanming">道生</span>，復依憑受業，初憩<span class="zhuanming">治城寺</span><a class="zhuhao" href="#4602" id="4592">〔二〕</a>。<span class="zhuanming">宋孝武</span>勅爲<span class="zhuanming">湘東王</span>師，苦辭以疾，遂不獲免。王從請五戒，甚加優禮。先是<span class="zhuanming">智斌</span>沙門，初代<span class="zhuanming">曇岳</span>爲僧正，<span class="zhuanming">斌</span>亦德爲物宗，善<span class="shuming">三論</span>及<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">毛詩</span>﹑<span class="shuming">莊</span><span class="shuming">老</span>等。後<span class="zhuanming">義嘉</span><a class="zhuhao" href="#4603" id="4593">〔三〕</a>構釁，時人讒<span class="zhuanming">斌</span>云爲<span class="zhuanming">義嘉</span>行道，遂被擯<span class="zhuanming">交州</span>。時<span class="zhuanming">湘東</span>踐祚，是爲<span class="zhuanming">明帝</span>。仍勅<span class="zhuanming">瑾</span>使爲天下僧主，給法伎一部。親信二十人，月給三萬，冬夏四時<a class="zhuhao" href="#4604" id="4594">〔四〕</a>賜，并車輿吏力。凡諸<a class="zhuhao" href="#4605" id="4595">〔五〕</a>外鎮，皆勅與<span class="zhuanming">瑾</span>辭，四方獻奉，並問僧正得未，其見重如此。<span class="zhuanming">瑾</span>性不蓄金，皆充福業，起<span class="zhuanming">靈根</span>﹑<span class="zhuanming">靈基</span>二寺<a class="zhuhao" href="#4606" id="4596">〔六〕</a>，以爲禪慧栖止。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00295','688705',this);" style="cursor:pointer;"> <span class="song">P295</span></i><p> <span>及<span class="zhuanming">明帝</span>末年，頗多忌諱，故湼槃滅度之翻，於此暫息。凡諸死亡凶禍衰白等語，皆不得以對，因之犯忤而致戮者，十有七八。<span class="zhuanming">瑾</span>以匡諫，恩禮遂薄。時<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>入待帷幄，<span class="zhuanming">瑾</span>嘗謂<span class="zhuanming">顒</span>曰：「陛下比日所行，殊非人君舉動。俗事諷諫，無所復益，妙理深談，彌爲奢<a class="zhuhao" href="#4607" id="4597">〔七〕</a>緩。唯三世苦報，最切近情。檀越儻因機候，正當陳此而已。」帝後風疾，數加針灸，痛惱無聊，輒召<span class="zhuanming">顒</span>及<span class="zhuanming">殷洪</span>等，説鬼神雜事，以散胸懷。<span class="zhuanming">顒</span>迺習讀<span class="shuming">法句</span>﹑<span class="shuming">賢愚</span>二經<a class="zhuhao" href="#4608" id="4598">〔八〕</a>，每見談説，輒爲言先。帝往往驚曰：「報應真當如此，亦寧可不畏。」因此犯忤之徒，屢被全宥。蓋<span class="zhuanming">瑾</span>之所因，爲得人也。<span class="zhuanming">瑾</span>以<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中卒，春秋七十有九。</span> </p><p> <span>復有沙門<span class="zhuanming">曇度</span>，續爲僧主。<span class="zhuanming">度</span>本<span class="zhuanming">瑯瑘</span>人，善三藏及<span class="shuming">春秋</span>﹑<span class="shuming">莊</span><span class="shuming">老</span>﹑<span class="shuming">易</span>，<span class="zhuanming">宋世祖</span><a class="zhuhao" href="#4609" id="4599">〔九〕</a>﹑<span class="zhuanming">太宗</span>並加欽賞。及<span class="zhuanming">少帝</span>乖禮，<span class="zhuanming">度</span>亦行藏得所，舉動無忤。止于<span class="zhuanming">新安寺</span>。同寺又有<span class="zhuanming">釋玄運</span>者<a class="zhuhao" href="#4610" id="4600">〔一○〕</a>，亦精通大小乘，<span class="zhuanming">張永</span>﹑<span class="zhuanming">張融</span>並升堂問道。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4591" id="4601">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「建」作「逮」。　<a class="zhuhao" href="#4592" id="4602">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#4593" id="4603">〔三〕</a><span class="shuming">宋書</span><span class="shuming">列傳</span>四十謂：<span class="zhuanming">晉安王</span><span class="zhuanming">子勛</span>於<span class="zhuanming">明帝</span><span class="zhuanming">泰始</span>二年舉兵，於<span class="zhuanming">尋陽</span>卽皇帝位，改元<span class="zhuanming">義嘉</span>。同年八月敗亡。　<a class="zhuhao" href="#4594" id="4604">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「時」。　<a class="zhuhao" href="#4595" id="4605">〔五〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「諸」作「請」。　<a class="zhuhao" href="#4596" id="4606">〔六〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#4597" id="4607">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00296','688705',this);" style="cursor:pointer;"> <span class="song">P296</span></i>「奢」作「賒」。　<a class="zhuhao" href="#4598" id="4608">〔八〕</a><span class="shuming">南齊書</span><span class="shuming">周顒傳</span>謂：「<span class="zhuanming">宋明帝</span>頗好言理，以<span class="zhuanming">顒</span>有辭義，引入殿内，親近宿直。帝所爲慘毒之事，<span class="zhuanming">顒</span>不敢顯諫，輒誦經中因緣罪福事，帝亦爲之小止。」　<a class="zhuhao" href="#4599" id="4609">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「宋」作「等」。　<a class="zhuhao" href="#4600" id="4610">〔一○〕</a><span class="shuming">廣弘明集</span>卷二十三有<span class="zhuanming">南齊</span><span class="zhuanming">釋慧林</span>的<span class="shuming">玄運法師誄</span>謂：<span class="zhuanming">運</span>本<span class="zhuanming">譙邦</span>右族，寓於<span class="zhuanming">燉煌</span>。卒於<span class="zhuanming">建武</span>四年五月八日，春秋六十九。</span> </p></div></div></div>
</>
齊京師靈根寺釋慧豫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121023" key="1121023"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 齊京師靈根寺釋慧豫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121024" key="1121024"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00469','688826',this);" style="cursor:pointer;"> <span class="song">P469</span></i><p class="font18" id="ZSK00739-001-BT0000598"><b>齊京師靈根寺釋慧豫<span class="font12 zhu">法音</span></b></p><p> <span><span class="zhuanming">釋慧豫</span>，<span class="zhuanming">黄龍</span>人。來遊京師，止<span class="zhuanming">靈根寺</span>。少而務學，遍訪衆師。善談論，美風則，每聞<i class="pageTag" onclick="viewPic('ZSK00739-001-L00470','688826',this);" style="cursor:pointer;"> <span class="song">P470</span></i>臧否人物，輒塞耳不聽，或時以異言間止，瓶衣率素，日以一中自畢。精勤標節，以救苦爲先。誦<span class="shuming">大湼槃</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">十地</span>。又習禪業，精於五門。嘗寢見有三人來扣户，並衣冠鮮潔，執持華蓋。<span class="zhuanming">豫</span>問：「覓誰？」答云：「法師應死，故來奉迎。」<span class="zhuanming">豫</span>曰：「小事未了，可申一年不？」答云：「可爾。」至明年滿一周而卒。是歲<span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年（公元四八九年），春秋五十有七。</span> </p><p> <span><span class="zhuanming">豫</span>同寺有沙門<span class="zhuanming">法音</span><a class="zhuhao" href="#6026" id="6025">〔一〕</a>，亦素行誦經。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6025" id="6026">〔一〕</a>原本「音」作「普」，據三本﹑<span class="zhuanming">金陵</span>本改正。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷四十六</span> </p></div></div></div>
</>
二十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121026" key="1121026"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 二十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121027" key="1121027"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688947',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000796">二十畫</p><p> <span>騰<span class="song">67</span></span> </p><p> <span>覺<span class="song">67</span></span> </p></div></div></div>
</>
宋下定林寺釋僧鏡
<div class="wlghyzd_wzb_18"><div id="FCdiv1121030" key="1121030"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋下定林寺釋僧鏡 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121031" key="1121031"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00293','688704',this);" style="cursor:pointer;"> <span class="song">P293</span></i><p class="font18" id="ZSK00739-001-BT0000302"><b>宋下定林寺釋僧鏡<span class="font12 zhu">曇隆</span></b></p><p> <span><span class="zhuanming">釋僧鏡</span>，姓<span class="zhuanming">焦</span>，本<span class="zhuanming">隴西</span>人，遷居<span class="zhuanming">吴地</span>。至孝過人，輕財好施。家貧母亡，太守賜錢五千，苦辭不受。迺身自負土，種植松栢，廬于墓所，泣血三年。服畢出家，住<span class="zhuanming">吴縣</span><span class="zhuanming">華山</span><a class="zhuhao" href="#4587" id="4583">〔一〕</a>。後入<span class="zhuanming">關</span><span class="zhuanming">隴</span>，尋師受法，累載方還。停止京師，大闡經論，司空<span class="zhuanming">東海</span><span class="zhuanming">徐湛之</span>，重其風素，請爲一門之師。</span> </p><p> <span>後東返<span class="zhuanming">姑蘇</span>，復專當法匠。<span class="zhuanming">臺寺</span>沙門<span class="zhuanming">道流</span>，請停歲許。又東適<span class="zhuanming">上虞</span><span class="zhuanming">徐山</span>，學徒隨往百有餘人。化洽<span class="zhuanming">三吴</span>，聲馳上國。<span class="zhuanming">陳郡</span><span class="zhuanming">謝靈運</span>，以德音致欵。<span class="zhuanming">宋世祖</span>藉其風素，勅出京師，止<span class="zhuanming">定林下寺</span>。頻建法聚，德<a class="zhuhao" href="#4588" id="4584">〔二〕</a>衆雲集。著<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">泥洹義疏</span>，並<span class="shuming">毘曇玄論</span><a class="zhuhao" href="#4589" id="4585">〔三〕</a>。區别義類，有條貫焉。<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>中卒，春秋六十有七。</span> </p><p> <span><span class="zhuanming">上虞</span><span class="zhuanming">徐山</span>，先有<span class="zhuanming">曇隆道人</span>。少善席上，晚忽苦節過人，亦爲<span class="zhuanming">謝靈運</span>所重，常共遊<span class="zhuanming">嶀嵊</span>。亡後，<span class="zhuanming">運</span>迺誄<a class="zhuhao" href="#4590" id="4586">〔四〕</a>焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4583" id="4587">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「山」下有「寺」。　<a class="zhuhao" href="#4584" id="4588">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「德」作「聽」。　<a class="zhuhao" href="#4585" id="4589">〔三〕</a><span class="shuming">祐録</span>卷十有<span class="zhuanming">焦鏡</span>作<span class="shuming">後<i class="pageTag" onclick="viewPic('ZSK00739-001-L00294','688704',this);" style="cursor:pointer;"> <span class="song">P294</span></i>出雜心序</span>。據文似卽<span class="shuming">毘曇玄論</span>之序文。<span class="shuming">肇論疏</span>上謂<span class="zhuanming">鏡</span>曾作<span class="shuming">實相六宗論</span>。　<a class="zhuhao" href="#4586" id="4590">〔四〕</a><span class="shuming">誄</span>見<span class="shuming">廣弘明集</span>卷二十三。同書有<span class="zhuanming">景法師</span>行狀，謂：<span class="zhuanming">隆</span>曾居<span class="zhuanming">廬山</span><span class="zhuanming">香爐峯</span>，可參看（見本書卷六<span class="shuming">慧遠傳</span>注）。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷十　<span class="shuming">廣弘明集</span>卷二十三</span> </p></div></div></div>
</>
齊永興柏林寺釋弘明
<div class="wlghyzd_wzb_18"><div id="FCdiv1121034" key="1121034"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 齊永興柏林寺釋弘明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121035" key="1121035"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00468','688825',this);" style="cursor:pointer;"> <span class="song">P468</span></i><p class="font18" id="ZSK00739-001-BT0000595"><b>齊永興柏林寺釋弘明</b></p><p> <span><span class="zhuanming">釋弘明</span>，本姓<span class="zhuanming">嬴</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。少出家，貞苦有戒節，止<span class="zhuanming">山陰</span><span class="zhuanming">雲門寺</span>。誦<span class="shuming">法華</span>，習禪定。精勤禮懺，六時不輟。每旦則水瓶自滿，實諸天童子以爲給使也。<span class="zhuanming">明</span>嘗於<span class="zhuanming">雲門</span>坐禪，虎來入<span class="zhuanming">明</span>室内，伏于床前，見<span class="zhuanming">明</span>端然不動，久久乃去。又時見一小兒來，聽<span class="zhuanming">明</span>誦經，<span class="zhuanming">明</span>曰：「汝是何人？」答云：「昔是此寺沙彌，盗帳下食，今隨圊中。聞上人道業，故來聽誦經，願助方便，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00469','688825',this);" style="cursor:pointer;"> <span class="song">P469</span></i>使免斯累也。」<span class="zhuanming">明</span>卽説法勸化，領解方隱。後於<span class="zhuanming">永興</span><span class="zhuanming">石姥巖</span>入定，又有山精來惱<span class="zhuanming">明</span>，<span class="zhuanming">明</span>捉得以腰繩繫之。鬼遜謝求脱云：「後不敢復來。」及<a class="zhuhao" href="#6022" id="6019">〔一〕</a>解放，於是絶迹。</span> </p><p> <span><span class="zhuanming">元嘉</span>中，郡守<span class="zhuanming">平昌</span><span class="zhuanming">孟顗</span>重其真素，要出，安止<span class="zhuanming">道樹精舍</span>。後<span class="zhuanming">濟陽</span><span class="zhuanming">江</span><a class="zhuhao" href="#6023" id="6020">〔二〕</a>於<span class="zhuanming">永興</span>邑立<span class="zhuanming">昭玄寺</span><a class="zhuhao" href="#6024" id="6021">〔三〕</a>，復請<span class="zhuanming">明</span>往住。<span class="zhuanming">大明</span>末，<span class="zhuanming">陶里</span><span class="zhuanming">董氏</span>又爲<span class="zhuanming">明</span>於村立<span class="zhuanming">栢林寺</span>，要<span class="zhuanming">明</span>還止。訓勗禪戒，門人成列。以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>四年（公元四八六年）卒於<span class="zhuanming">栢林寺</span>，春秋八十有四。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6019" id="6022">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「及」作「乃」。　<a class="zhuhao" href="#6020" id="6023">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「江」下有「總」。　<a class="zhuhao" href="#6021" id="6024">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「昭」作「紹」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷二十八﹑卷九十四</span> </p></div></div></div>
</>
十九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121037" key="1121037"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121038" key="1121038"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00027','688946',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p class="font20" id="ZSK00739-001-BT0000795">十九畫</p><p> <span>願<span class="song">66</span></span> </p><p> <span>鏡<span class="song">66</span></span> </p><p> <span>識<span class="song">66</span></span> </p><p> <span>難<span class="song">66</span></span> </p><p> <span>嚴<span class="song">66</span></span> </p><p> <span>寳<span class="song">66</span></span> </p><p> <span>羅<span class="song">66</span></span> </p><p> <span>韜<span class="song">67</span></span> </p></div></div></div>
</>
宋京師南澗寺釋道冏
<div class="wlghyzd_wzb_18"><div id="FCdiv1121041" key="1121041"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋京師南澗寺釋道冏 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121042" key="1121042"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00462','688817',this);" style="cursor:pointer;"> <span class="song">P462</span></i><p class="font18" id="ZSK00739-001-BT0000576"><b>宋京師南澗寺釋道冏</b></p><p> <span><span class="zhuanming">釋道冏</span>，姓<span class="zhuanming">馬</span>，<span class="zhuanming">扶風</span>人。初出家，爲<span class="zhuanming">道懿</span>弟子。<span class="zhuanming">懿</span>病，嘗遣<span class="zhuanming">冏</span>等四人，至<span class="zhuanming">河南</span><span class="zhuanming">霍山</span>採鐘乳。入穴數里，跨木渡水，三人溺死，炬火又亡，<span class="zhuanming">冏</span>判無濟理。<span class="zhuanming">冏</span>素誦<span class="shuming">法華</span>，唯憑誠此業，又存念<span class="zhuanming">觀音</span>。有頃，見一光如螢火，追之不及，遂得出穴。於是進修禪業，節行彌新。頻作數過<span class="zhuanming">普賢</span>齋，並有瑞應。或見<span class="zhuanming">梵</span>僧入坐，或見騎馬人至，並未及暄涼，倏忽不見。</span> </p><p> <span>後與同學四人，南遊上京，觀矚風化。夜乘冰度河，中道冰破，三人没死。<span class="zhuanming">冏</span>又歸誠<span class="zhuanming">觀音</span>，乃覺脚下如有一物自𢼨，復見赤光在前，乘光至岸。達都，止<span class="zhuanming">南澗寺</span>，常以<span class="shuming">般舟</span>爲業。嘗中夜入禪，忽見四人御車至房，呼令上乘。<span class="zhuanming">冏</span>歘不自覺，已見身在郡後<span class="zhuanming">沈橋</span><a class="zhuhao" href="#5988" id="5985">〔一〕</a>。見一人在路坐<span class="zhuanming">胡</span>床，侍者數百人，見<span class="zhuanming">冏</span>驚起，曰<a class="zhuhao" href="#5989" id="5986">〔二〕</a>：「坐禪人耳。」彼人因謂左右曰：「向止令知處而已，何忽勞屈法師？」於是禮拜執别，令人送<span class="zhuanming">冏</span>還寺。扣門良久方開，入寺見房猶閉，衆咸莫<i class="pageTag" onclick="viewPic('ZSK00739-001-L00463','688817',this);" style="cursor:pointer;"> <span class="song">P463</span></i>測其然。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十年（公元四四三年）<a class="zhuhao" href="#5990" id="5987">〔三〕</a>。<span class="zhuanming">臨川康王</span><span class="zhuanming">義慶</span>携往<span class="zhuanming">廣陵</span>，終於彼矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5985" id="5988">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「橋」下有「間」。　<a class="zhuhao" href="#5986" id="5989">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「曰」上有「冏」。　<a class="zhuhao" href="#5987" id="5990">〔三〕</a><span class="shuming">珠林</span>卷六十五作「十九年」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷三十五</span> </p></div></div></div>
</>
十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121044" key="1121044"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121045" key="1121045"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00026','688938',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font20" id="ZSK00739-001-BT0000787">十一畫</p><p> <span>域<span class="song">43</span></span> </p><p> <span>基<span class="song">43</span></span> </p><p> <span>紹<span class="song">43</span></span> </p><p> <span>晤<span class="song">43</span></span> </p><p> <span>常<span class="song">43</span></span> </p><p> <span>通<span class="song">43</span></span> </p><p> <span>勒<span class="song">43</span></span> </p><p> <span>盛<span class="song">43</span></span> </p><p> <span>密<span class="song">43</span></span> </p><p> <span>崇<span class="song">43</span></span> </p><p> <span>深<span class="song">43</span></span> </p><p> <span>猛<span class="song">43</span></span> </p><p> <span>朗<span class="song">43</span></span> </p><p> <span>掘<span class="song">43</span></span> </p><p> <span>梵<span class="song">43</span></span> </p><p> <span>覓<span class="song">43</span></span> </p><p> <span>惟<span class="song">43</span></span> </p><p> <span>淨<span class="song">43</span></span> </p><p> <span>敏<span class="song">43</span></span> </p><p> <span>康<span class="song">43</span></span> </p><p> <span>麻<span class="song">44</span></span> </p><p> <span>連<span class="song">44</span></span> </p><p> <span>婆<span class="song">44</span></span> </p></div></div></div>
</>
宋剡法華臺釋法宗
<div class="wlghyzd_wzb_18"><div id="FCdiv1121048" key="1121048"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋剡法華臺釋法宗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121049" key="1121049"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00461','688816',this);" style="cursor:pointer;"> <span class="song">P461</span></i><p class="font18" id="ZSK00739-001-BT0000574"><b>宋剡法華臺釋法宗</b></p><p> <span><span class="zhuanming">釋法宗</span>，<span class="zhuanming">臨海</span>人。少好遊獵。嘗於<span class="zhuanming">剡</span>遇射孕鹿母<a class="zhuhao" href="#5984" id="5983">〔一〕</a>墮胎，鹿母銜箭，猶就地䑛子。<span class="zhuanming">宗</span>迺悔悟，知貪生愛子，是有識所同。於是摧弓折矢，出家業道。常分衛自資，受一食法，蔬苦六時，以悔先罪。誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>。常昇臺諷詠，響聞四達。士庶禀其歸戒者三千餘人，遂<i class="pageTag" onclick="viewPic('ZSK00739-001-L00462','688816',this);" style="cursor:pointer;"> <span class="song">P462</span></i>開拓所住，以爲精舍，因誦爲目，號曰<span class="zhuanming">法華臺</span>也。<span class="zhuanming">宗</span>後不測所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5983" id="5984">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「母」。</span> </p></div></div></div>
</>
十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121051" key="1121051"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121052" key="1121052"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00026','688937',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font20" id="ZSK00739-001-BT0000786">十畫</p><p> <span>悦<span class="song">42</span></span> </p><p> <span>悟<span class="song">42</span></span> </p><p> <span>朔<span class="song">42</span></span> </p><p> <span>純<span class="song">42</span></span> </p><p> <span>乘<span class="song">42</span></span> </p><p> <span>准<span class="song">42</span></span> </p><p> <span>祚<span class="song">42</span></span> </p><p> <span>泰<span class="song">42</span></span> </p><p> <span>益<span class="song">42</span></span> </p><p> <span>邕<span class="song">42</span></span> </p><p> <span>祐<span class="song">42</span></span> </p><p> <span>祖<span class="song">42</span></span> </p><p> <span>虔<span class="song">42</span></span> </p><p> <span>恭<span class="song">42</span></span> </p><p> <span>高<span class="song">42</span></span> </p><p> <span>涉<span class="song">42</span></span> </p><p> <span>時<span class="song">42</span></span> </p><p> <span>馬<span class="song">42</span></span> </p><p> <span>耆<span class="song">42</span></span> </p><p> <span>浮<span class="song">43</span></span> </p></div></div></div>
</>
宋臨渭釋普明
<div class="wlghyzd_wzb_18"><div id="FCdiv1121055" key="1121055"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋臨渭釋普明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121056" key="1121056"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00464','688819',this);" style="cursor:pointer;"> <span class="song">P464</span></i><p class="font18" id="ZSK00739-001-BT0000582"><b>宋臨渭釋普明</b></p><p> <span><span class="zhuanming">釋普明</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">臨淄</span>人。少出家。禀性清純，蔬食布衣，以懺誦爲業。誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>二經。及<a class="zhuhao" href="#5998" id="5995">〔一〕</a>誦之時，有别衣别座，未嘗穢雜。每誦<a class="zhuhao" href="#5999" id="5996">〔二〕</a>至<span class="shuming">勸發品</span>，輒見<span class="zhuanming">普賢</span>乘象，立在其前。誦<span class="shuming">維摩經</span>，亦聞空中唱樂。又善神呪，所救皆愈。有鄉人<span class="zhuanming">王道真</span>妻病，請<span class="zhuanming">明</span>來呪，<span class="zhuanming">明</span>入門，婦便悶絶。俄見一物如狸，長數尺許，從狗竇出，因此而愈。<span class="zhuanming">明</span>嘗行<span class="zhuanming">水傍祠</span>，巫覡自云，神見之皆奔走。以<span class="zhuanming">宋</span><span class="zhuanming">孝建</span><a class="zhuhao" href="#6000" id="5997">〔三〕</a>中卒，春秋八十有五。</span> </p>校注          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00465','688819',this);" style="cursor:pointer;"> <span class="song">P465</span></i><p> <span class="font12 zhu"><a class="zhuhao" href="#5995" id="5998">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「及」下有「諷」。　<a class="zhuhao" href="#5996" id="5999">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「誦」。　<a class="zhuhao" href="#5997" id="6000">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「建」下有「初」。</span> </p></div></div></div>
</>
宋廬山釋慧慶
<div class="wlghyzd_wzb_18"><div id="FCdiv1121059" key="1121059"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 宋廬山釋慧慶 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121060" key="1121060"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00463','688818',this);" style="cursor:pointer;"> <span class="song">P463</span></i><p class="font18" id="ZSK00739-001-BT0000579"><b>宋廬山釋慧慶</b></p><p> <span><span class="zhuanming">釋慧慶</span>，<span class="zhuanming">廣陵</span>人，出家止<span class="zhuanming">廬山寺</span>。學通經律，清潔有戎行。誦<span class="shuming">法華</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">維摩</span>。每夜吟諷，常聞闇中有彈指讃歎之聲。嘗於<span class="zhuanming">小雷</span>遇風波<a class="zhuhao" href="#5993" id="5991">〔一〕</a>，船將覆没，<span class="zhuanming">慶</span>唯誦經不輟，覺船在浪中，如有人牽之，倏忽至岸，於是篤厲彌勤。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>末卒<a class="zhuhao" href="#5994" id="5992">〔二〕</a>，春秋六十有二。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00464','688818',this);" style="cursor:pointer;"> <span class="song">P464</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5991" id="5993">〔一〕</a><span class="shuming">名僧傳鈔</span>謂：「<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>中遊步<span class="zhuanming">長安</span>……<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>復入<span class="zhuanming">廬山</span>。」　<a class="zhuhao" href="#5992" id="5994">〔二〕</a><span class="shuming">名僧傳鈔</span>作「<span class="zhuanming">元嘉</span>二十九年卒」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十八﹑卷六十五</span> </p></div></div></div>
</>
十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121062" key="1121062"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121063" key="1121063"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00026','688939',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font20" id="ZSK00739-001-BT0000788">十二畫</p><p> <span>斌<span class="song">44</span></span> </p><p> <span>雲<span class="song">44</span></span> </p><p> <span>嵬<span class="song">44</span></span> </p><p> <span>期<span class="song">44</span></span> </p><p> <span>欽<span class="song">44</span></span> </p><p> <span>順<span class="song">44</span></span> </p><p> <span>敞<span class="song">44</span></span> </p><p> <span>進<span class="song">44</span></span> </p><p> <span>莊<span class="song">44</span></span> </p><p> <span>等<span class="song">44</span></span> </p><p> <span>斐<span class="song">44</span></span> </p><p> <span>弼<span class="song">44</span></span> </p><p> <span>富<span class="song">44</span></span> </p><p> <span>琳<span class="song">44</span></span> </p><p> <span>隆<span class="song">44</span></span> </p><p> <span>壹<span class="song">44</span></span> </p><p> <span>温<span class="song">44</span></span> </p><p> <span>開<span class="song">44</span></span> </p><p> <span>雅<span class="song">44</span></span> </p><p> <span>勝<span class="song">44</span></span> </p><p> <span>淵<span class="song">44</span></span> </p><p> <span>普<span class="song">44</span></span> </p><p> <span>超<span class="song">45</span></span> </p><p> <span>智<span class="song">45</span></span> </p><p> <span>斯<span class="song">46</span></span> </p><p> <span>喜<span class="song">46</span></span> </p><p> <span>靳<span class="song">46</span></span> </p><p> <span>都<span class="song">46</span></span> </p><p> <span>童<span class="song">46</span></span> </p><p> <span>提<span class="song">46</span></span> </p><p> <span>跋<span class="song">46</span></span> </p><p> <span>衆<span class="song">46</span></span> </p><p> <span>無<span class="song">46</span></span> </p><p> <span>揵<span class="song">46</span></span> </p><p> <span>須<span class="song">46</span></span> </p><p> <span>單<span class="song">46</span></span> </p><p> <span>訶<span class="song">46</span></span> </p></div></div></div>
</>
三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121065" key="1121065"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121066" key="1121066"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688930',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000779">三畫</p><p> <span>叉<span class="song">28</span></span> </p><p> <span>士<span class="song">28</span></span> </p><p> <span>小<span class="song">28</span></span> </p><p> <span>三<span class="song">28</span></span> </p><p> <span>大<span class="song">28</span></span> </p><p> <span>于<span class="song">28</span></span> </p><p> <span>尸<span class="song">28</span></span> </p></div></div></div>
</>
誦經
<div class="wlghyzd_wzb_18"><div id="FCdiv1121069" key="1121069"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121070" key="1121070"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00458','688812',this);" style="cursor:pointer;"> <span class="song">P458</span></i><p class="font18" id="ZSK00739-001-BT0000564"><b>晉河陰白馬寺釋曇邃</b></p><p> <span><span class="zhuanming">釋曇邃</span>，未詳何許人。少出家，止<span class="zhuanming">河陰</span><span class="zhuanming">白馬寺</span>。蔬食布衣，誦<span class="shuming">正法華經</span>，常一日一遍。又精達經旨，亦爲人解説。嘗於夜中忽聞扣户云，欲請法師九旬説法，<span class="zhuanming">邃</span>不許，固請乃赴之，而猶是眠中。比覺，已身在<span class="zhuanming">白馬塢</span>神祠中，并一弟子。自爾日日密往，餘無知者。後寺<i class="pageTag" onclick="viewPic('ZSK00739-001-L00459','688812',this);" style="cursor:pointer;"> <span class="song">P459</span></i>僧經祠前過，見有兩高座，<span class="zhuanming">邃</span>在北，弟子在南，如有講説聲。又聞有奇香之氣，於是道俗共傳，咸云神異。至夏竟，神施以白馬一匹，白羊五頭，絹九十匹。呪願畢，於是各絶。<span class="zhuanming">邃</span>後不知所終。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷二十八</span> </p></div></div></div>
</>
五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1120590" key="1120590"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121072" key="1121072"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688932',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000781">五畫</p><p> <span>立<span class="song">29</span></span> </p><p> <span>巨<span class="song">30</span></span> </p><p> <span>永<span class="song">30</span></span> </p><p> <span>世<span class="song">30</span></span> </p><p> <span>生<span class="song">30</span></span> </p><p> <span>弘<span class="song">30</span></span> </p><p> <span>玄<span class="song">30</span></span> </p><p> <span>史<span class="song">30</span></span> </p><p> <span>正<span class="song">30</span></span> </p><p> <span>目<span class="song">30</span></span> </p><p> <span>令<span class="song">30</span></span> </p><p> <span>白<span class="song">30</span></span> </p><p> <span>末<span class="song">30</span></span> </p><p> <span>功<span class="song">31</span></span> </p><p> <span>弗<span class="song">31</span></span> </p></div></div></div>
</>
齊交阯仙山釋曇弘
<div class="wlghyzd_wzb_18"><div id="FCdiv1121075" key="1121075"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 &gt; 齊交阯仙山釋曇弘 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121076" key="1121076"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00455','688810',this);" style="cursor:pointer;"> <span class="song">P455</span></i><p class="font18" id="ZSK00739-001-BT0000560"><b>齊交阯仙山釋曇弘</b></p><p> <span><span class="zhuanming">釋曇弘</span>，<span class="zhuanming">黄龍</span>人。少修戒行，專精律部。<span class="zhuanming">宋</span><span class="zhuanming">永初</span>中，南遊<span class="zhuanming">番禺</span>，止<span class="zhuanming">臺寺</span>。晚又適<span class="zhuanming">交趾</span>之<i class="pageTag" onclick="viewPic('ZSK00739-001-L00456','688810',this);" style="cursor:pointer;"> <span class="song">P456</span></i><span class="zhuanming">仙山寺</span>。誦<span class="shuming">無量壽</span>及<span class="shuming">觀經</span><a class="zhuhao" href="#5946" id="5943">〔一〕</a>，誓心安養。以<span class="zhuanming">孝建</span>二年（公元四五五年）於山上聚薪，密往𧂐中，以火自燒。弟子追及，抱持將還，半身已爛，經月少差。後近村設會，舉寺皆赴。<span class="zhuanming">弘</span>於是日，復入谷燒身，村人追求<a class="zhuhao" href="#5947" id="5944">〔二〕</a>，命已絶矣。於是益薪進火，明日<a class="zhuhao" href="#5948" id="5945">〔三〕</a>乃盡。爾日村居民，咸見<span class="zhuanming">弘</span>身黄金色，乘一金鹿，西行甚急，不暇暄涼。道俗方悟其神異，共收灰骨，以起塔焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5943" id="5946">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「觀」下有「音」。　<a class="zhuhao" href="#5944" id="5947">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「求」作「救」。　<a class="zhuhao" href="#5945" id="5948">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「日」作「旦」。</span> </p><p> <span>論曰：夫有形之所貴者身也，情識之所珍者命也。是故飡脂飲血，乘肥衣輕，欲其怡懌也。餌朮含丹，防生養性，欲其壽考也。至如析一毛以利天下，則悋而弗爲；徹一飡以續餘命，則惜而不與。此其弊過矣。自有宏知達見，遺己瞻<a class="zhuhao" href="#5961" id="5949">〔一〕</a>人。體三界爲長夜之宅，悟四生爲夢幻之境。精神逸乎蜚羽，形骸滯於瓶穀。是故摩頂至足，曾不介心。國城妻子，捨若草<a class="zhuhao" href="#5962" id="5950">〔二〕</a>芥。今之所論，蓋其人也。<span class="zhuanming">僧羣</span>心<a class="zhuhao" href="#5963" id="5951">〔三〕</a>爲一鴨，而絶水以亡身。<span class="zhuanming">僧富</span>止救一童，而劃<i class="pageTag" onclick="viewPic('ZSK00739-001-L00457','688810',this);" style="cursor:pointer;"> <span class="song">P457</span></i>腹以全命。<span class="zhuanming">法進</span>割肉以啖人。<span class="zhuanming">曇稱</span>自餧於災虎。斯皆尚乎兼濟之道，忘我利物者也。昔王子投身，功踰九劫；刳肌貿鳥，駭震三千。惟夫若人，固以<a class="zhuhao" href="#5964" id="5952">〔四〕</a>超邁高絶矣。爰次<span class="zhuanming">法羽</span>，至于<span class="zhuanming">曇弘</span>，皆灰燼形骸，棄捨珍愛。或以情祈安養，或以願生知足。故雙梧<a class="zhuhao" href="#5965" id="5953">〔五〕</a>表於房裏，一館顯自空中。符瑞彪炳，與時間出。然聖教不同，開<a class="zhuhao" href="#5966" id="5954">〔六〕</a>遮亦異。若是大權爲物，適時而動，利現萬端，非教所制。故經云：能然手足一指，迺勝國城布施。若是出家凡僧，本以威儀攝物。而今殘毁形骸<a class="zhuhao" href="#5967" id="5955">〔七〕</a>，壞福田相。考而爲談，有得有失。得在忘身，失在違戒。故<span class="zhuanming">龍樹</span>云：新行菩薩，不能一時備行諸度。或滿檀而乖孝，如王子投虎；或滿慧而乖慈，如檢他斷食等。皆由行未全美，不無盈缺。又佛説身有八萬户蟲，與人同氣。人命既盡，蟲亦俱逝。是故羅漢死後，佛許燒身。而今未死便燒，或<a class="zhuhao" href="#5968" id="5956">〔八〕</a>於蟲命有失説者。或言羅漢尚入火光，夫復何怪？有言入火光者，先已捨命。用神智力，後乃自燒。然性地菩薩，亦未免報軀。或時投形火聚，或時裂骸<a class="zhuhao" href="#5969" id="5957">〔九〕</a>分人。當知殺蟲之論，其究竟<a class="zhuhao" href="#5970" id="5958">〔一○〕</a>詳焉。夫三毒四倒，乃生死之根栽；七覺八道，實湼槃之要路。豈必燔炙形骸，然後離苦。若其位隣得忍，俯迹同凡，或時爲物捨身，此非言論所及。至如凡夫之徒，鑒察無廣，竟不<a class="zhuhao" href="#5971" id="5959">〔一一〕</a>知盡壽行道，何如棄捨身命？或欲邀<a class="zhuhao" href="#5972" id="5960">〔一二〕</a>譽一時，或欲流名萬代。及臨火就薪，悔怖交切。彰言既廣，恥奪其操。於是僶俛從事，空嬰萬苦。若然，非所謂也。賛曰：若人挺志，金石非英。鑠兹所重，祈<i class="pageTag" onclick="viewPic('ZSK00739-001-L00458','688810',this);" style="cursor:pointer;"> <span class="song">P458</span></i>彼寳城。芬梧蓊蔚，紫館浮輕。騰煙曜彩，吐瑞含禎。千秋尚美，萬代傳馨。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5949" id="5961">〔一〕</a><span class="zhuanming">金陵</span>本「瞻」作「贍」。　<a class="zhuhao" href="#5950" id="5962">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「草」作「遺」。　<a class="zhuhao" href="#5951" id="5963">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「心」作「止」。　<a class="zhuhao" href="#5952" id="5964">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「以」作「亦」。　<a class="zhuhao" href="#5953" id="5965">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「梧」作「桐」。　<a class="zhuhao" href="#5954" id="5966">〔六〕</a><span class="zhuanming">宋</span>本「開」作「聞」。　<a class="zhuhao" href="#5955" id="5967">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「骸」作「體」。　<a class="zhuhao" href="#5956" id="5968">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「或」下有「損」。　<a class="zhuhao" href="#5957" id="5969">〔九〕</a><span class="zhuanming">金陵</span>本「骸」作「體」，下同。　<a class="zhuhao" href="#5958" id="5970">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「竟」作「莫」。　<a class="zhuhao" href="#5959" id="5971">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「不」。　<a class="zhuhao" href="#5960" id="5972">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「邀」作「激」。</span> </p></div></div></div>
</>
四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121078" key="1121078"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121079" key="1121079"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688931',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000780">四畫</p><p> <span>什<span class="song">28</span></span> </p><p> <span>支<span class="song">28</span></span> </p><p> <span>不<span class="song">29</span></span> </p></div></div></div>
</>
晉越城寺釋法相
<div class="wlghyzd_wzb_18"><div id="FCdiv1121082" key="1121082"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 晉越城寺釋法相 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121083" key="1121083"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00459','688813',this);" style="cursor:pointer;"> <span class="song">P459</span></i><p class="font18" id="ZSK00739-001-BT0000566"><b>晉越城寺釋法相<span class="font12 zhu">曇蓋　僧法</span></b></p><p> <span><span class="zhuanming">釋法相</span>，姓<span class="zhuanming">梁</span>，不測何人。常山居精苦，誦經十餘萬言。鳥獸集其左右，皆馴若家禽。<span class="zhuanming">太山祠</span>有大石函，貯財寳。<span class="zhuanming">相</span>時山行，宿于廟側，忽見一人玄衣武冠，令<span class="zhuanming">相</span>開函，言絶不見。其函石蓋，重過千鈞，<span class="zhuanming">相</span>試提之，飄然而起，於是取其財以施貧民。後度<span class="zhuanming">江南</span>止<span class="zhuanming">越城寺</span>。忽遊縱放蕩，優俳滑稽，或時裸袒，干冒朝貴。<span class="zhuanming">晉</span>鎮北將軍<span class="zhuanming">司馬恬</span>，惡其不節，招而鴆之。頻傾三鐘，神氣清夷，淡然無擾，<span class="zhuanming">恬</span>大異之。至<span class="zhuanming">晉</span><span class="zhuanming">元興</span>末卒，春秋八十。</span> </p><p> <span>時有<span class="zhuanming">竺曇蓋</span>﹑<span class="zhuanming">竺僧法</span>，並苦行通感。<span class="zhuanming">蓋</span>能神呪請雨，爲<span class="zhuanming">楊州</span><a class="zhuhao" href="#5975" id="5973">〔一〕</a>刺史<span class="zhuanming">司馬元顯</span>所敬。<span class="zhuanming">法</span>亦善神呪，<span class="zhuanming">晉</span>丞相<span class="zhuanming">會稽王</span><span class="zhuanming">司馬道子</span>爲起<span class="zhuanming">治城寺</span><a class="zhuhao" href="#5976" id="5974">〔二〕</a>焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00460','688813',this);" style="cursor:pointer;"> <span class="song">P460</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5973" id="5975">〔一〕</a><span class="shuming">弘教</span>本「楊」作「揚」。　<a class="zhuhao" href="#5974" id="5976">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十九</span> </p></div></div></div>
</>
七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121085" key="1121085"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121086" key="1121086"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688934',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000783">七畫</p><p> <span>含<span class="song">32</span></span> </p><p> <span>冏<span class="song">32</span></span> </p><p> <span>那<span class="song">32</span></span> </p><p> <span>忍<span class="song">32</span></span> </p><p> <span>汪<span class="song">32</span></span> </p><p> <span>秀<span class="song">32</span></span> </p><p> <span>佐<span class="song">32</span></span> </p><p> <span>攸<span class="song">32</span></span> </p><p> <span>汰<span class="song">32</span></span> </p><p> <span>佉<span class="song">32</span></span> </p><p> <span>邵<span class="song">32</span></span> </p><p> <span>孝<span class="song">32</span></span> </p><p> <span>志<span class="song">32</span></span> </p><p> <span>佛<span class="song">32</span></span> </p><p> <span>赤<span class="song">33</span></span> </p><p> <span>秃<span class="song">33</span></span> </p><p> <span>求<span class="song">33</span></span> </p></div></div></div>
</>
晉河陰白馬寺釋曇邃
<div class="wlghyzd_wzb_18"><div id="FCdiv1121089" key="1121089"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 晉河陰白馬寺釋曇邃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121070" key="1121070"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00458','688812',this);" style="cursor:pointer;"> <span class="song">P458</span></i><p class="font18" id="ZSK00739-001-BT0000564"><b>晉河陰白馬寺釋曇邃</b></p><p> <span><span class="zhuanming">釋曇邃</span>，未詳何許人。少出家，止<span class="zhuanming">河陰</span><span class="zhuanming">白馬寺</span>。蔬食布衣，誦<span class="shuming">正法華經</span>，常一日一遍。又精達經旨，亦爲人解説。嘗於夜中忽聞扣户云，欲請法師九旬説法，<span class="zhuanming">邃</span>不許，固請乃赴之，而猶是眠中。比覺，已身在<span class="zhuanming">白馬塢</span>神祠中，并一弟子。自爾日日密往，餘無知者。後寺<i class="pageTag" onclick="viewPic('ZSK00739-001-L00459','688812',this);" style="cursor:pointer;"> <span class="song">P459</span></i>僧經祠前過，見有兩高座，<span class="zhuanming">邃</span>在北，弟子在南，如有講説聲。又聞有奇香之氣，於是道俗共傳，咸云神異。至夏竟，神施以白馬一匹，白羊五頭，絹九十匹。呪願畢，於是各絶。<span class="zhuanming">邃</span>後不知所終。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷二十八</span> </p></div></div></div>
</>
六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121091" key="1121091"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121092" key="1121092"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688933',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000782">六畫</p><p> <span>次<span class="song">31</span></span> </p><p> <span>因<span class="song">31</span></span> </p><p> <span>羽<span class="song">31</span></span> </p><p> <span>充<span class="song">31</span></span> </p><p> <span>先<span class="song">31</span></span> </p><p> <span>行<span class="song">31</span></span> </p><p> <span>吒<span class="song">31</span></span> </p><p> <span>成<span class="song">31</span></span> </p><p> <span>光<span class="song">31</span></span> </p><p> <span>印<span class="song">31</span></span> </p><p> <span>安<span class="song">31</span></span> </p><p> <span>吉<span class="song">31</span></span> </p><p> <span>多<span class="song">31</span></span> </p><p> <span>朱<span class="song">31</span></span> </p><p> <span>仰<span class="song">31</span></span> </p><p> <span>伊<span class="song">32</span></span> </p><p> <span>吕<span class="song">32</span></span> </p></div></div></div>
</>
晉蜀三賢寺釋僧生
<div class="wlghyzd_wzb_18"><div id="FCdiv1121095" key="1121095"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 晉蜀三賢寺釋僧生 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121096" key="1121096"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00461','688815',this);" style="cursor:pointer;"> <span class="song">P461</span></i><p class="font18" id="ZSK00739-001-BT0000572"><b>晉蜀三賢寺釋僧生</b></p><p> <span><span class="zhuanming">釋僧生</span>，姓<span class="zhuanming">袁</span>，<span class="zhuanming">蜀郡</span><span class="zhuanming">郫</span>人。少出家，以苦行致稱。<span class="zhuanming">成都</span><span class="zhuanming">宋豐</span>等，請爲<span class="zhuanming">三賢寺</span>主。誦<span class="shuming">法華</span>，習禪定。常於山中誦經，有虎來蹲其前，誦竟乃去。後每至諷詠，輒見左右四人爲侍衛。年雖衰老，而翹勤彌厲。後微疾，便語侍者云：「吾將去矣。死<a class="zhuhao" href="#5981" id="5979">〔一〕</a>後可爲燒身。」弟子<a class="zhuhao" href="#5982" id="5980">〔二〕</a>依遺命。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5979" id="5981">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「死」作「於」。　<a class="zhuhao" href="#5980" id="5982">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「子」下有「謹」。</span> </p></div></div></div>
</>
九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121098" key="1121098"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121099" key="1121099"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688936',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000785">九畫</p><p> <span>恒<span class="song">41</span></span> </p><p> <span>洪<span class="song">42</span></span> </p><p> <span>柔<span class="song">42</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00026','688936',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p> <span>珍<span class="song">42</span></span> </p><p> <span>若<span class="song">42</span></span> </p><p> <span>苞<span class="song">42</span></span> </p><p> <span>要<span class="song">42</span></span> </p><p> <span>威<span class="song">42</span></span> </p><p> <span>持<span class="song">42</span></span> </p><p> <span>相<span class="song">42</span></span> </p><p> <span>流<span class="song">42</span></span> </p><p> <span>亮<span class="song">42</span></span> </p><p> <span>度<span class="song">42</span></span> </p><p> <span>毘<span class="song">42</span></span> </p><p> <span>律<span class="song">42</span></span> </p><p> <span>耶<span class="song">42</span></span> </p><p> <span>紀<span class="song">42</span></span> </p><p> <span>保<span class="song">42</span></span> </p><p> <span>迦<span class="song">42</span></span> </p></div></div></div>
</>
晉山陰顯義寺竺法純
<div class="wlghyzd_wzb_18"><div id="FCdiv1121102" key="1121102"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 誦經 &gt; 晉山陰顯義寺竺法純 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121103" key="1121103"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00460','688814',this);" style="cursor:pointer;"> <span class="song">P460</span></i><p class="font18" id="ZSK00739-001-BT0000569"><b>晉山陰顯義寺竺法純</b></p><p> <span><span class="zhuanming">竺法純</span>，未詳何許人。少出家，止<span class="zhuanming">山陰</span><span class="zhuanming">顯義寺</span>。苦行有德，善誦<span class="shuming">古維摩經</span><a class="zhuhao" href="#5978" id="5977">〔一〕</a>。<span class="zhuanming">晉</span><span class="zhuanming">元興</span>中，爲寺上蘭渚買故屋。暮還，於湖中遇風而船小。<span class="zhuanming">純</span>唯一心憑<span class="zhuanming">觀世音</span>，口誦不輟，俄見一大流船，乘之獲免。至岸，訪船無主，須臾不見，道俗咸歎神感。後不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5977" id="5978">〔一〕</a><span class="shuming">名僧傳鈔</span>無善誦經事。</span> </p>參考書目          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00461','688814',this);" style="cursor:pointer;"> <span class="song">P461</span></i><p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十七</span> </p></div></div></div>
</>
八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121105" key="1121105"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引檢字表 &gt; 八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121106" key="1121106"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00025','688935',this);" style="cursor:pointer;"> <span class="song">P25</span></i><p class="font20" id="ZSK00739-001-BT0000784">八畫</p><p> <span>芬<span class="song">33</span></span> </p><p> <span>泓<span class="song">33</span></span> </p><p> <span>具<span class="song">33</span></span> </p><p> <span>昕<span class="song">33</span></span> </p><p> <span>欣<span class="song">33</span></span> </p><p> <span>果<span class="song">33</span></span> </p><p> <span>始<span class="song">33</span></span> </p><p> <span>周<span class="song">33</span></span> </p><p> <span>受<span class="song">33</span></span> </p><p> <span>直<span class="song">33</span></span> </p><p> <span>念<span class="song">33</span></span> </p><p> <span>和<span class="song">33</span></span> </p><p> <span>拔<span class="song">33</span></span> </p><p> <span>炎<span class="song">33</span></span> </p><p> <span>舍<span class="song">33</span></span> </p><p> <span>宗<span class="song">33</span></span> </p><p> <span>定<span class="song">33</span></span> </p><p> <span>明<span class="song">33</span></span> </p><p> <span>林<span class="song">33</span></span> </p><p> <span>法<span class="song">33</span></span> </p><p> <span>杯<span class="song">37</span></span> </p><p> <span>孟<span class="song">37</span></span> </p><p> <span>承<span class="song">37</span></span> </p><p> <span>叔<span class="song">38</span></span> </p><p> <span>波<span class="song">38</span></span> </p><p> <span>卑<span class="song">38</span></span> </p><p> <span>阿<span class="song">38</span></span> </p><p> <span>帛<span class="song">38</span></span> </p><p> <span>竺<span class="song">38</span></span> </p><p> <span>青<span class="song">41</span></span> </p></div></div></div>
</>
三　高僧傳分科分卷人數對照表
<div class="wlghyzd_wzb_18"><div id="FCdiv1121109" key="1121109"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 &gt; 三　高僧傳分科分卷人數對照表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121110" key="1121110"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00568','688880',this);" style="cursor:pointer;"> <span class="song">P568</span></i><p class="font20" id="ZSK00739-001-BT0000729">三　高僧傳分科分卷人數對照表</p><table><tbody><tr><td colspan="1" rowspan="2" style="border:1px solid;"> <p> <span>十科</span> </p> </td><td colspan="3" rowspan="1" style="border:1px solid;"> <p> <span>大正藏本</span> </p> </td><td colspan="3" rowspan="1" style="border:1px solid;"> <p> <span>金陵本</span> </p> </td><td colspan="3" rowspan="1" style="border:1px solid;"> <p> <span>海山仙館本</span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>卷</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>正傳</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>附見</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>卷</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>正傳</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>附見</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>卷</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>正傳</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>附見</span> </p> </td></tr><tr><td colspan="1" rowspan="3" style="border:1px solid;"> <p> <span>譯經</span> </p> <p> <span>上</span> </p> <p> <span>中</span> </p> <p> <span>下</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">15</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">19</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">15</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">20</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">15</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">19</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">7</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">5</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">7</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">6</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>10*</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">5</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">4</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">4</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">4</span></span> </p> </td></tr><tr><td colspan="2" rowspan="1" style="border:1px solid;"> <p> <span>小計</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">35</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">28</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">35</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">30</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">35</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">28</span></span> </p> </td></tr><tr><td colspan="1" rowspan="6" style="border:1px solid;"> <p> <span>義解</span> </p> <p> <span>一</span> </p> <p> <span>二</span> </p> <p> <span>三</span> </p> <p> <span>四</span> </p> <p> <span>五</span> </p> <p> <span>六</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>四</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">22</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>四</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">22</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>四</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">22</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>五</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">15</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>五</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">15</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">9</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>五</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">15</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>六</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>六</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">10</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">12</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>六</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>七</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">32</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">45</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>七</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">18</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">20</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>七</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">32</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">46</span></span> </p> </td></tr><tr><td colspan="1" rowspan="2" style="border:1px solid;"> <p> <span>八</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">27</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">76</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>八</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">25</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">42</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>八</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">27</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">76</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>九</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">19</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">61</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"></td></tr><tr><td colspan="2" rowspan="1" style="border:1px solid;"> <p> <span>小計</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">101</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">170</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">101</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">166</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">101</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">171</span></span> </p> </td></tr><tr><td colspan="1" rowspan="2" style="border:1px solid;"> <p> <span>神異</span> </p> <p> <span>上</span> </p> <p> <span>下</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>九</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">4</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">1</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">8</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">2</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>九</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">4</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">1</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">16</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">9</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">12</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">9</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">16</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">8</span></span> </p> </td></tr><tr><td colspan="2" rowspan="1" style="border:1px solid;"> <p> <span>小計</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">20</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">10</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">20</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">20</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">9</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>習禪</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">21</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">21</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">21</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>明律</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">8</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">8</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十一</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">13</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">8</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>亡身</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">3</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">4</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">3</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>誦經</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">21</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">12</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十四</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">21</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十二</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">21</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">12</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>興福</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">2</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十四</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">3</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">14</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">2</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>經師</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">0</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十五</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">9</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">11</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">0</span></span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>唱導</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">10</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">0</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十五</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">10</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">6</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span>十三</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">10</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">0</span></span> </p> </td></tr><tr><td colspan="2" rowspan="1" style="border:1px solid;"> <p> <span>總計</span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">257</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">244</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">257</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">259</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"></td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">257</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="song">244</span></span> </p> </td></tr></tbody></table><p> <span class="font12 zhu">誤7爲10，故總計時仍按7計算。</span> </p></div></div></div>
</>
晉剡東仰山竺法潜
<div class="wlghyzd_wzb_18"><div id="FCdiv1121114" key="1121114"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉剡東仰山竺法潜 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121115" key="1121115"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00156','688640',this);" style="cursor:pointer;"> <span class="song">P156</span></i><p class="font18" id="ZSK00739-001-BT0000136"><b>晉剡東仰山竺法潜<span class="font12 zhu">竺法友　竺法藴　康法識　竺法濟</span></b></p><p> <span><span class="zhuanming">竺潜</span><a class="zhuhao" href="#2900" id="2875">〔一〕</a>，字<span class="zhuanming">法深</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">瑯瑘</span>人，<span class="zhuanming">晉</span>丞相<span class="zhuanming">武昌郡公</span><span class="zhuanming">敦</span>之弟也<a class="zhuhao" href="#2901" id="2876">〔二〕</a>。年十八出家，事<span class="zhuanming">中州</span><span class="zhuanming">劉元真</span><a class="zhuhao" href="#2902" id="2877">〔三〕</a>爲師。<span class="zhuanming">元真</span>早有才解之譽，故<span class="zhuanming">孫綽</span>賛曰：「索索虚衿，翳翳閑沖，誰其體之？在我<span class="zhuanming">劉公</span>。談能彫飾，照足開矇，懷抱之内，豁爾每融。」<span class="zhuanming">潜</span>伏膺已後，剪削浮華，崇本務學，微言興化，譽洽西朝，風姿容貌，堂堂如也。</span> </p><p> <span>至年二十四，講<span class="shuming">法華</span>﹑<span class="shuming">大品</span>，既藴深解，復能善説。故觀風味道者，常數盈五<a class="zhuhao" href="#2903" id="2878">〔四〕</a>百。<span class="zhuanming">晉</span><span class="zhuanming">永嘉</span>初，避亂過<span class="zhuanming">江</span>。<span class="zhuanming">中宗</span><span class="zhuanming">元皇</span>，及<span class="zhuanming">肅祖明帝</span><a class="zhuhao" href="#2904" id="2879">〔五〕</a>﹑丞相<span class="zhuanming">王茂弘</span>﹑太<a class="zhuhao" href="#2905" id="2880">〔六〕</a>尉<span class="zhuanming">庾元規</span>，並欽其風德，友而敬焉<a class="zhuhao" href="#2906" id="2881">〔七〕</a>。<span class="zhuanming">建武</span><span class="zhuanming">太寧</span>中，<span class="zhuanming">潜</span>恒著屐至殿内，時人咸謂方外之士，以德重故也。<span class="zhuanming">中宗</span><a class="zhuhao" href="#2907" id="2882">〔八〕</a><span class="zhuanming">肅祖</span>昇遐，<span class="zhuanming">王</span><span class="zhuanming">庾</span>又薨，乃隱迹<span class="zhuanming">剡山</span>，以避當世，追蹤問道者，已復結旅<a class="zhuhao" href="#2908" id="2883">〔九〕</a>山門。<span class="zhuanming">潜</span>優游講席三十餘載，或暢方等，或釋<span class="shuming">老</span><span class="shuming">莊</span>。投身北面者<a class="zhuhao" href="#2909" id="2884">〔一○〕</a>，莫不内外兼洽。至<span class="zhuanming">哀帝</span>好重佛法，頻遣兩使慇懃徵請，<span class="zhuanming">潜</span>以詔<a class="zhuhao" href="#2910" id="2885">〔一一〕</a>旨之重，暫遊宫闕，卽於御筵開講<span class="shuming">大品</span>，上及朝士並稱善焉。于時<span class="zhuanming">簡文</span>作相，朝野以爲至德，以<span class="zhuanming">潜</span>是道俗標領，又先朝友敬，尊重挹服，頂戴兼常，迄乎龍飛，虔禮彌篤。<span class="zhuanming">潜</span>嘗於<span class="zhuanming">簡文</span>處，遇<span class="zhuanming">沛國</span><span class="zhuanming">劉惔</span>，<span class="zhuanming">惔</span><a class="zhuhao" href="#2911" id="2886">〔一二〕</a>嘲之曰：「道士<a class="zhuhao" href="#2912" id="2887">〔一三〕</a>何以遊朱門？」<span class="zhuanming">潜</span>曰：<i class="pageTag" onclick="viewPic('ZSK00739-001-L00157','688640',this);" style="cursor:pointer;"> <span class="song">P157</span></i>「君自覩其朱門，貧道見爲蓬户。」司空<span class="zhuanming">何次道</span>，懿德純素，篤信經典，每加祇崇，遵以師資之敬，數相招請，屢興法祀<a class="zhuhao" href="#2913" id="2888">〔一四〕</a>。</span> </p><p> <span><span class="zhuanming">潜</span>雖復從運東西，而素懷不樂，乃啓還<span class="zhuanming">剡</span>之<span class="zhuanming">仰山</span>，遂其先志，於是逍遥林阜，以畢餘年。<span class="zhuanming">支遁</span>遣使求買<span class="zhuanming">仰山</span>之側<span class="zhuanming">沃洲</span>小嶺，欲爲幽棲之處，<span class="zhuanming">潜</span>答云：「欲來輒給，豈聞<span class="zhuanming">巢</span>﹑<span class="zhuanming">由</span>買山而隱。」<span class="zhuanming">遁</span>後與<span class="zhuanming">高麗道人</span>書<a class="zhuhao" href="#2914" id="2889">〔一五〕</a>云：「上座<span class="zhuanming">竺法深</span>，<span class="zhuanming">中州</span><span class="zhuanming">劉公</span>之弟子。體德貞峙，道俗綸綜。往在京邑，維持法網，内外具瞻，弘道之匠也。」<a class="zhuhao" href="#2915" id="2890">〔一六〕</a>頃以道業靖濟，不耐塵俗，考室山澤，修德就閑。今在<span class="zhuanming">剡縣</span>之<span class="zhuanming">仰山</span>，率合同遊，論道説義，高栖皓然，遐邇有詠。以<span class="zhuanming">晉</span><span class="zhuanming">寧康</span>二年（公元三七四年）卒於山館，春秋八十有九<a class="zhuhao" href="#2916" id="2891">〔一七〕</a>。<span class="zhuanming">烈宗孝武</span>詔曰：「<span class="zhuanming">深法師</span><a class="zhuhao" href="#2917" id="2892">〔一八〕</a>理悟虚遠，風鑒清貞，棄宰相之榮，襲染衣之素。山居人外，篤勤匪懈，方賴宣道，以濟蒼生，奄然遷化，用痛于懷，可賻錢十萬，星馳驛送。」<span class="zhuanming">孫綽</span>以<span class="zhuanming">深</span>比<span class="zhuanming">劉伯倫</span>。<span class="shuming">論</span>云：「<span class="zhuanming">深公</span>道素淵重，有遠大之量；<span class="zhuanming">劉伶</span>肆意放蕩，以宇宙爲小。雖高棲之業，<span class="zhuanming">劉</span>所不及，而曠大之體同焉。」</span> </p><p> <span>時<span class="zhuanming">仰山</span>復有<span class="zhuanming">竺法友</span><a class="zhuhao" href="#2918" id="2893">〔一九〕</a>，志業强正，博通衆典，嘗從<span class="zhuanming">深</span>受<span class="shuming">阿毘曇</span>，一宿便誦。<span class="zhuanming">深</span>曰：「經目則諷，見稱昔人，若<span class="zhuanming">能仁</span>更興大<span class="zhuanming">晉</span><a class="zhuhao" href="#2919" id="2894">〔二○〕</a>者，必取汝爲五百之一也。」年二十四便能講説。後立<span class="zhuanming">剡縣</span>城南<a class="zhuhao" href="#2920" id="2895">〔二一〕</a><span class="zhuanming">臺寺</span>焉。<span class="zhuanming">竺法藴</span>悟解入玄，尤善<span class="shuming">放光波若</span>。<span class="zhuanming">康法識</span>，亦有義學之功<a class="zhuhao" href="#2921" id="2896">〔二二〕</a>，而以草隸知名。嘗遇<span class="zhuanming">康昕</span>，<span class="zhuanming">昕</span>自謂筆道過<a class="zhuhao" href="#2922" id="2897">〔二三〕</a><span class="zhuanming">識</span>，<span class="zhuanming">識</span>共<span class="zhuanming">昕</span>各作<span class="zhuanming">右軍</span><a class="zhuhao" href="#2923" id="2898">〔二四〕</a>草，傍人竊以爲貨，莫<i class="pageTag" onclick="viewPic('ZSK00739-001-L00158','688640',this);" style="cursor:pointer;"> <span class="song">P158</span></i>之能别。又寫衆經，甚<a class="zhuhao" href="#2924" id="2899">〔二五〕</a>見重之。<span class="zhuanming">竺法濟</span>幼有才藻，作<span class="shuming">高逸沙門傳</span>。凡此諸人，皆<span class="zhuanming">潜</span>之神足，<span class="zhuanming">孫綽</span>並爲之賛，不復具抄。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2875" id="2900">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「竺」下有「道」。　<a class="zhuhao" href="#2876" id="2901">〔二〕</a>按<span class="shuming">世説新語</span><span class="shuming">德行篇</span>注謂：「不知其俗姓，蓋衣冠之胤也。」　<a class="zhuhao" href="#2877" id="2902">〔三〕</a>按<span class="shuming">魏書</span><span class="shuming">釋老志</span><span class="zhuanming">魏太武帝</span>毁法詔書詆佛法爲<span class="zhuanming">劉元真</span>﹑<span class="zhuanming">吕伯彊</span>所僞造。　<a class="zhuhao" href="#2878" id="2903">〔四〕</a><span class="shuming">金藏</span>無「五」。　<a class="zhuhao" href="#2879" id="2904">〔五〕</a>原本「肅」作「蕭」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>改正，下同。　<a class="zhuhao" href="#2880" id="2905">〔六〕</a>原本「太」作「大」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#2881" id="2906">〔七〕</a>按<span class="shuming">世説新語</span><span class="shuming">方正篇</span>謂：「昔嘗與<span class="zhuanming">元</span><span class="zhuanming">明</span>二帝﹑<span class="zhuanming">王</span><span class="zhuanming">庾</span>二公周旋。」注引<span class="shuming">高逸沙門傳</span>曰：「<span class="zhuanming">晉</span><span class="zhuanming">元</span><span class="zhuanming">明</span>二帝，游心玄虚，託情道味，以賓友禮待法師。<span class="zhuanming">王公</span>﹑<span class="zhuanming">庾公</span>傾心側席，好同臭味也。」　<a class="zhuhao" href="#2882" id="2907">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「中」上有「及」。　<a class="zhuhao" href="#2883" id="2908">〔九〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「旅」作「侣」。　<a class="zhuhao" href="#2884" id="2909">〔一○〕</a><span class="shuming">金藏</span>「北面者」作「剡北」。　<a class="zhuhao" href="#2885" id="2910">〔一一〕</a><span class="shuming">金藏</span>「徵請，<span class="zhuanming">潜</span>以詔」作「造請，<span class="zhuanming">潜</span>以上」。　<a class="zhuhao" href="#2886" id="2911">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「<span class="zhuanming">惔</span>，<span class="zhuanming">惔</span>」作「<span class="zhuanming">恢</span>，<span class="zhuanming">恢</span>」。<span class="shuming">世説新語</span>作「劉尹」，據<span class="zhuanming">嘉</span>箋注<span class="zhuanming">惔</span>﹑<span class="zhuanming">恢</span>實卽一人。　<a class="zhuhao" href="#2887" id="2912">〔一三〕</a><span class="shuming">世説</span>「士」作「人」。　<a class="zhuhao" href="#2888" id="2913">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「祀」作「禮」。　<a class="zhuhao" href="#2889" id="2914">〔一五〕</a><span class="shuming">祐録</span>卷十二<span class="zhuanming">陸澄</span><span class="shuming">法録</span>著録<span class="zhuanming">支</span><span class="shuming">與高麗國道人書</span>。　<a class="zhuhao" href="#2890" id="2915">〔一六〕</a>參看<span class="shuming">世説新語</span><span class="shuming">德行篇</span>注及<span class="shuming">文學篇</span>﹑<span class="shuming">文學篇</span>注引<span class="zhuanming">庾法暢</span><span class="shuming">人物論</span>「<span class="zhuanming">法深</span>學義淵博，名聲蚤著，弘道法師也」。　<a class="zhuhao" href="#2891" id="2916">〔一七〕</a>按<span class="shuming">世説新語</span>謂：「年七十有九，終於山中。」計<span class="zhuanming">永嘉</span>初至<span class="zhuanming">寧康</span>二年已有六十七年，本傳或不誤。　<a class="zhuhao" href="#2892" id="2917">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「深」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00159','688640',this);" style="cursor:pointer;"> <span class="song">P159</span></i>作「潜」，下同。　<a class="zhuhao" href="#2893" id="2918">〔一九〕</a><span class="zhuanming">竺法友</span>曾助<span class="zhuanming">竺法護</span>譯<span class="shuming">賢劫經</span>，見<span class="shuming">祐録</span>卷七<span class="shuming">賢劫經記</span>。　<a class="zhuhao" href="#2894" id="2919">〔二○〕</a><span class="zhuanming">宋</span>本「晉」作「智」。　<a class="zhuhao" href="#2895" id="2920">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「南」下有「法」。　<a class="zhuhao" href="#2896" id="2921">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本「功」作「譽」。　<a class="zhuhao" href="#2897" id="2922">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「過」作「遇」。　<a class="zhuhao" href="#2898" id="2923">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本「右」上有「王」。　<a class="zhuhao" href="#2899" id="2924">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「甚」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span>　<span class="shuming">北山錄</span>卷三</span> </p></div></div></div>
</>
卷第十一
<div class="wlghyzd_wzb_18"><div id="FCdiv755069" key="755069"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755070" key="755070"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00401','688763',this);" style="cursor:pointer;"> <span class="song">P401</span></i><p class="font18" id="ZSK00739-001-BT0000445"><b>晉江左竺僧顯</b></p><p> <span><span class="zhuanming">竺僧顯</span>，本姓<span class="zhuanming">傅氏</span>，北地人。貞苦善戒節，蔬食誦經，業禪爲務。常獨處山林，頭陀人外。或時數日入禪，亦無飢色。時<span class="zhuanming">劉曜</span>寇蕩西京，朝野崩亂。<span class="zhuanming">顯</span>以<span class="zhuanming">晉</span><span class="zhuanming">太興</span>之末，南逗<a class="zhuhao" href="#5578" id="5575">〔一〕</a><span class="zhuanming">江左</span>。復歷名山，修己恒業。後遇疾綿篤，乃屬想西方，心甚苦至。見<span class="zhuanming">無量壽佛</span>，降以真容，光照其身，所苦都愈。是夕便<a class="zhuhao" href="#5579" id="5576">〔二〕</a>起澡浴，爲同住及侍疾者説己所見，並陳誡因果，辭甚精析<a class="zhuhao" href="#5580" id="5577">〔三〕</a>。至明清晨，平坐而化。室内有殊香，旬餘乃歇。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5575" id="5578">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「逗」作「遊」。　<a class="zhuhao" href="#5576" id="5579">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「便」作「更」。　<a class="zhuhao" href="#5577" id="5580">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「析」作「硏」。</span> </p></div></div></div>
</>
人名索引檢字表
<div class="wlghyzd_wzb_18"><div id="FCdiv989700" key="989700"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989701" key="989701"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688883',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000732">二畫</p><p> <span>丁<span class="song">5</span></span> </p></div></div></div>
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梁京師釋保誌
<div class="wlghyzd_wzb_18"><div id="FCdiv1121118" key="1121118"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 梁京師釋保誌 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121119" key="1121119"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00394','688760',this);" style="cursor:pointer;"> <span class="song">P394</span></i><p class="font18" id="ZSK00739-001-BT0000439"><b>梁京師釋保誌<span class="font12 zhu">道香　僧朗</span></b></p><p> <span><span class="zhuanming">釋保誌</span>，本姓<span class="zhuanming">朱</span>，<span class="zhuanming">金城</span>人。少出家，止京師<span class="zhuanming">道林寺</span>，師事沙門<span class="zhuanming">僧儉</span>爲和上，修習禪業。至<span class="zhuanming">宋</span><span class="zhuanming">太始</span>初，忽如僻異。居止無定，飲食無時，髮長數寸，常跣行街巷。執一錫杖，杖頭掛<i class="pageTag" onclick="viewPic('ZSK00739-001-L00395','688760',this);" style="cursor:pointer;"> <span class="song">P395</span></i>剪刀及鏡，或掛一兩匹帛。<span class="zhuanming">齊</span><span class="zhuanming">建元</span>中，稍見異迹，數日不食，亦無飢容。與人言語，始若難曉，後皆效驗。時或賦詩，言如讖記。京土士庶，皆共<a class="zhuhao" href="#5537" id="5517">〔一〕</a>事之。</span> </p><p> <span><span class="zhuanming">齊武帝</span>謂其惑衆，收駐<span class="zhuanming">建康</span>。明旦人見其入市，還檢獄中，<span class="zhuanming">誌</span>猶在焉。<span class="zhuanming">誌</span>語獄吏：「門外有兩輿食來，金鉢盛飯，汝可取之。」既而<span class="zhuanming">齊文慧太子</span><a class="zhuhao" href="#5538" id="5518">〔二〕</a>﹑<span class="zhuanming">竟陵王</span><span class="zhuanming">子良</span>，並送食餉<span class="zhuanming">誌</span>，果如其言。<span class="zhuanming">建康</span>令<span class="zhuanming">吕文顯</span>以事聞<span class="zhuanming">武帝</span>，帝卽迎<a class="zhuhao" href="#5539" id="5519">〔三〕</a>入，居之後堂。一時屏除内宴，<span class="zhuanming">誌</span>亦隨衆出。既而<span class="zhuanming">景陽山</span>上，猶有一<span class="zhuanming">誌</span>，與七僧俱，帝怒遣推檢，失所在。閤<a class="zhuhao" href="#5540" id="5520">〔四〕</a>吏啓云：「<span class="zhuanming">誌</span>久出在省，方以墨塗其身。」時僧正<span class="zhuanming">法獻</span>，欲以一衣遺<span class="zhuanming">誌</span>，遣使於<span class="zhuanming">龍光</span>﹑<span class="zhuanming">罽賓</span>二寺求之，並云：「昨宿旦去。」又至其常所造<span class="zhuanming">厲侯伯</span>家尋之，<span class="zhuanming">伯</span>云：「<span class="zhuanming">誌</span>昨在此行道，旦眠未覺。」使還以告<span class="zhuanming">獻</span>，方知其分身三處宿焉。常盛冬袒<a class="zhuhao" href="#5541" id="5521">〔五〕</a>行。沙門<span class="zhuanming">寶亮</span>欲以衲衣遺之，未及發言，<span class="zhuanming">誌</span>忽來引納而去。又時就人求生魚鱠，人爲辦覓，致飽乃去。還視盆中，魚游活如故。<span class="zhuanming">誌</span>後假<span class="zhuanming">武帝</span>神力，見<span class="zhuanming">高帝</span>於地下，常受錐刀之苦，帝自是永廢錐刀。</span> </p><p> <span><span class="zhuanming">齊</span>衛尉<span class="zhuanming">胡諧</span>病，請<span class="zhuanming">誌</span>，<span class="zhuanming">誌</span>往<a class="zhuhao" href="#5542" id="5522">〔六〕</a>疏云：「明屈。」明日竟不往。是日<span class="zhuanming">諧</span>亡，載屍還宅。<span class="zhuanming">誌</span>云：「明屈者，明日屍出也。」<span class="zhuanming">齊</span>太尉司馬<span class="zhuanming">殷齊之</span>隨<span class="zhuanming">陳顯達</span>鎮<span class="zhuanming">江州</span>，辭<span class="zhuanming">誌</span>，<span class="zhuanming">誌</span>畫紙作一樹，樹上有烏，語云：「急時可登此。」後<span class="zhuanming">顯達</span>逆卽<a class="zhuhao" href="#5543" id="5523">〔七〕</a>，留<span class="zhuanming">齊之</span>鎮州。及敗，<span class="zhuanming">齊之</span>叛入<span class="zhuanming">廬山</span>，追騎將及，<span class="zhuanming">齊之</span>見林中有一樹，樹上有烏，如<span class="zhuanming">誌</span>所畫，悟而登之，烏竟不飛，追者見烏，謂無人而反，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00396','688760',this);" style="cursor:pointer;"> <span class="song">P396</span></i>卒以見免。<span class="zhuanming">齊</span>屯騎<span class="zhuanming">桑偃</span>將欲謀反，往詣<span class="zhuanming">誌</span>，<span class="zhuanming">誌</span>遥見而走，大呼云：「圍<span class="zhuanming">臺城</span>，欲反逆，斫頭破腹。」後未旬事發，<span class="zhuanming">偃</span>叛往<span class="zhuanming">朱方</span>，爲人所得，果斫頭破腹。<span class="zhuanming">梁</span><span class="zhuanming">鄱陽</span><span class="zhuanming">忠烈王</span><a class="zhuhao" href="#5544" id="5524">〔八〕</a>，嘗屈<span class="zhuanming">誌</span>來第會。忽令覓荆子甚急，既得，安之門上，莫測所以。少時王便<a class="zhuhao" href="#5545" id="5525">〔九〕</a>出爲<span class="zhuanming">荆州</span>刺史，其預見之明，此類非一。</span> </p><p> <span><span class="zhuanming">誌</span>多去來<span class="zhuanming">興皇</span>﹑<span class="zhuanming">净名</span>兩寺。及今上龍興，甚見崇禮。先是<span class="zhuanming">齊</span>時多禁<span class="zhuanming">誌</span>出入，今上卽位，下詔曰：「<span class="zhuanming">誌公</span>迹拘塵垢，神遊冥寂。水火不能燋濡，蛇虎不能侵懼。語其佛理，則聲聞以上，談其隱倫<a class="zhuhao" href="#5546" id="5526">〔一○〕</a>，則遁仙高者。豈得以俗士常情空相拘制？何其鄙狹一至於此！自今行道<a class="zhuhao" href="#5547" id="5527">〔一一〕</a>來往<a class="zhuhao" href="#5548" id="5528">〔一二〕</a>，隨意出入，勿得復禁。」<span class="zhuanming">誌</span>自是多出入禁内。<span class="zhuanming">天監</span>五年（公元五○六年）冬旱，雩祭備至，而未降雨。<span class="zhuanming">誌</span>忽上啓云：「<span class="zhuanming">誌</span>病不差，就官乞治<a class="zhuhao" href="#5549" id="5529">〔一三〕</a>。若不啓百<a class="zhuhao" href="#5550" id="5530">〔一四〕</a>，官應得鞭杖，願於<span class="zhuanming">華光殿</span>講<span class="shuming">勝鬘</span>請雨。」上卽使沙門<span class="zhuanming">法雲</span>講<span class="shuming">勝鬘</span>，講竟，夜便大雪。<span class="zhuanming">誌</span>又云：「須一盆水，加刀其上。」俄而雨大降，高下皆足。</span> </p><p> <span>上嘗問<span class="zhuanming">誌</span>云：「弟子煩惑未除，何以治之？」答<a class="zhuhao" href="#5551" id="5531">〔一五〕</a>云：「十二。」識者以爲十二因緣治惑藥也。又問十二之旨，答云：「旨在書字時節刻漏中。」識者以爲書之在十二時中。又問：「弟子何時得静心修習。」答云：「安樂禁。」識者以爲禁者止也，至安樂時乃止耳。後<span class="zhuanming">法雲</span>於<span class="zhuanming">華林寺</span><a class="zhuhao" href="#5552" id="5532">〔一六〕</a>講<span class="shuming">法華</span>，至假使黑風。<span class="zhuanming">誌</span>忽問風之有無，答云：「世諦故有，第一義則無也。」<span class="zhuanming">誌</span>往復<i class="pageTag" onclick="viewPic('ZSK00739-001-L00397','688760',this);" style="cursor:pointer;"> <span class="song">P397</span></i>三四番，便笑云：「若體是假有，此<a class="zhuhao" href="#5553" id="5533">〔一七〕</a>亦不可解，難可解。」其辭旨隱没，類皆如此。</span> </p><p> <span>有<span class="zhuanming">陳御虜</span><a class="zhuhao" href="#5554" id="5534">〔一八〕</a>者，舉家事<span class="zhuanming">誌</span>甚篤。<span class="zhuanming">誌</span>嘗爲其現真形，光相如菩薩像焉。<span class="zhuanming">誌</span>知名顯奇四十餘載，士女恭事者數不可稱。至<span class="zhuanming">天監</span>十三年（公元五一四年）冬，於臺後堂謂人曰：「菩薩將去。」未及旬日，無疾而終。屍骸香軟，形貌熙悦。臨亡<a class="zhuhao" href="#5555" id="5535">〔一九〕</a>然一燭，以付後閣舍人<span class="zhuanming">吴慶</span>，<span class="zhuanming">慶</span>卽啓聞，上歎曰：「大師不復留矣，燭者將以後事屬<a class="zhuhao" href="#5556" id="5536">〔二○〕</a>我乎？」因厚加殯送，葬於<span class="zhuanming">鍾山</span><span class="zhuanming">獨龍</span>之阜，仍於墓所立<span class="zhuanming">開善精舍</span>。勅<span class="zhuanming">陸倕</span>製銘辭於塚内，<span class="zhuanming">王筠</span>勒碑文於寺門。傳其遺像，處處存焉。初<span class="zhuanming">誌</span>顯迹之始，年可五六十許，而終亦不老，人咸莫測其年。有<span class="zhuanming">徐捷道</span>者，居于京師<span class="zhuanming">九日臺</span>北。自言是<span class="zhuanming">誌</span>外舅弟，小<span class="zhuanming">誌</span>四年，計<span class="zhuanming">誌</span>亡時應年九十七矣。</span> </p><p> <span>時<span class="zhuanming">梁</span>初<span class="zhuanming">蜀</span>中又有<span class="zhuanming">道香</span>﹑<span class="zhuanming">僧朗</span>，亦並有神力云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5517" id="5537">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「共」作「敬」。　<a class="zhuhao" href="#5518" id="5538">〔二〕</a><span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#5519" id="5539">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「卽迎」作「既延」。　<a class="zhuhao" href="#5520" id="5540">〔四〕</a>原本「閤」作「問」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5521" id="5541">〔五〕</a>原本「袒」作「祖」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5522" id="5542">〔六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「往」作「注」。　<a class="zhuhao" href="#5523" id="5543">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「卽」作「節」。　<a class="zhuhao" href="#5524" id="5544">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「王」下有「恢」。　<a class="zhuhao" href="#5525" id="5545">〔九〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「便」作「使」。　<a class="zhuhao" href="#5526" id="5546">〔一○〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠<i class="pageTag" onclick="viewPic('ZSK00739-001-L00398','688760',this);" style="cursor:pointer;"> <span class="song">P398</span></i>林</span>「倫」作「淪」。　<a class="zhuhao" href="#5527" id="5547">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「道」。　<a class="zhuhao" href="#5528" id="5548">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「往」。　<a class="zhuhao" href="#5529" id="5549">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「治」作「活」。　<a class="zhuhao" href="#5530" id="5550">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「百」作「白」。　<a class="zhuhao" href="#5531" id="5551">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「答」上有「誌」。　<a class="zhuhao" href="#5532" id="5552">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「寺」作「殿」。　<a class="zhuhao" href="#5533" id="5553">〔一七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「此」作「許」。　<a class="zhuhao" href="#5534" id="5554">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「御」作「征」。　<a class="zhuhao" href="#5535" id="5555">〔一九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「亡」下有「自」。　<a class="zhuhao" href="#5536" id="5556">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「屬」作「囑」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">洛陽伽藍記</span>卷四　<span class="shuming">法苑珠林</span>卷三十一　<span class="shuming">廣弘明集</span>卷二十九　<span class="shuming">南史</span><span class="shuming">陶弘景傳</span>　<span class="shuming">藝文類聚</span>卷七十七<span class="shuming">北山錄</span>卷三</span> </p><p> <span>論曰：神道之爲化也，蓋以抑夸强，摧侮慢，挫兇鋭，解塵紛。至若飛輪御寶，則善信歸降，竦石參烟，則力士潜伏。當知至治無心，剛柔在化。自<span class="zhuanming">晉惠</span>失政，<span class="zhuanming">懷</span><span class="zhuanming">愍</span>播遷，<span class="zhuanming">中州</span>寇蕩，群<a class="zhuhao" href="#5566" id="5557">〔一〕</a>羯亂交，<span class="zhuanming">淵</span><span class="zhuanming">曜</span>纂虐於前，<span class="zhuanming">勒</span><span class="zhuanming">虎</span>潜<a class="zhuhao" href="#5567" id="5558">〔二〕</a>兇於後。郡國分崩，民遭屠炭。<span class="zhuanming">澄公</span>憫鋒鏑之方始，痛刑害之未央。遂彰神化於<span class="zhuanming">葛陂</span>，騁懸記於<span class="zhuanming">襄</span><span class="zhuanming">鄴</span>。藉秘呪而濟將盡，擬香氣而拔臨危。瞻鈴映掌，坐定吉凶。終令二<span class="zhuanming">石</span>稽首，荒裔子來，澤潤蒼萠<a class="zhuhao" href="#5568" id="5559">〔三〕</a>，固無以校也。其後<span class="zhuanming">佛<i class="pageTag" onclick="viewPic('ZSK00739-001-L00399','688760',this);" style="cursor:pointer;"> <span class="song">P399</span></i>調</span>﹑<span class="zhuanming">耆域</span>﹑<span class="zhuanming">涉公</span>﹑<span class="zhuanming">杯度</span>等，或韜光晦影，俯同迷俗；或顯現神奇，遥記方兆；或死而更生，或窆後空墩<a class="zhuhao" href="#5569" id="5560">〔四〕</a>。靈迹怪詭，莫測其然。但典章不同，袪取亦異。至如<span class="zhuanming">劉安</span>﹑<span class="zhuanming">李脱</span>，書史則以爲謀僭妖蕩，仙録則以爲羽化雲翔。夫理之所貴者合道也，事之所貴者濟物也。故權者反常而合道，利用以成務。然前傳所紀，其詳莫究。或由法身應感，或是遁仙高逸。但使一介<a class="zhuhao" href="#5570" id="5561">〔五〕</a>兼人<a class="zhuhao" href="#5571" id="5562">〔六〕</a>，便足<a class="zhuhao" href="#5572" id="5563">〔七〕</a>矣。至如<span class="zhuanming">慧則</span>之感香甕，能致痼疾消療<a class="zhuhao" href="#5573" id="5564">〔八〕</a>；<span class="zhuanming">史宗</span>之過漁梁，迺令潜鱗得命。<span class="zhuanming">白足</span>臨刃不傷，遺法爲之更始。<span class="zhuanming">保誌</span>分身圓户，帝王以之加信。光雖和而弗污其體，塵雖同而弗渝其真。故先代文紀，並見宗録。若其夸衒方伎，左道亂時。因神藥而高飛，藉芳芝而壽考。與夫鷄鳴雲中，狗吠天上，蛇鵠不死，龜靈千年，曾是爲異乎。</span> </p><p> <span>賛曰：土資水澤，金由火煎。强梁扈化，假見威權。<span class="zhuanming">澄</span>照<span class="zhuanming">襄</span>土，開導蓄<a class="zhuhao" href="#5574" id="5565">〔九〕</a>川。惠兹兩葉，綏彼四邊。如不繄賴，民命何全！</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5557" id="5566">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「羣」作「竇」。　<a class="zhuhao" href="#5558" id="5567">〔二〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「潜」作「僣」。　<a class="zhuhao" href="#5559" id="5568">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本，<span class="zhuanming">金陵</span>本「萠」作「生」。　<a class="zhuhao" href="#5560" id="5569">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「墎」作「槨」。　<a class="zhuhao" href="#5561" id="5570">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「介」作「分」。　<a class="zhuhao" href="#5562" id="5571">〔六〕</a>原本「人」作「又」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5563" id="5572">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「足」下有「高」。　<a class="zhuhao" href="#5564" id="5573">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本「療」作「瘳」。　<a class="zhuhao" href="#5565" id="5574">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「蓄」作「淄」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00400','688760',this);" style="cursor:pointer;"> <span class="song">P400</span></i></div></div></div>
</>
索引凡例
<div class="wlghyzd_wzb_18"><div id="FCdiv1121122" key="1121122"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 索引凡例 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121123" key="1121123"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00001','688881',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00739-001-BT0000730"><b>凡例</b></p><p> <span>一﹑本索引分人名﹑僧名和書名三部分。</span> </p><p> <span>二﹑本索引條目的排列方法如下：</span> </p><p> <span>（1）單字條目按筆劃順序排列。</span> </p><p> <span>（2）多字條目按首字筆劃排列。首字相同者，按第二字的筆劃排列。以下類推。</span> </p><p> <span>（3）相同筆劃的條目，按字數排列，字少者排前。</span> </p><p> <span>（4）在相同筆劃的各條目中，凡首字相同者，不論字數多少，集中排列（字少者排前），並根據該組條目第一條的字數，排在相同字數各條目的後面。</span> </p><p> <span>三﹑索引以常用的稱謂作主目，其他稱謂附註於後。</span> </p><p> <span>例如：</span> </p><p> <span>慧遠（慧遠法師﹑遠﹑遠公）</span> </p><p> <span>僧瑜（瑜﹑雙桐沙門）</span> </p><p> <span>武帝（高祖﹑宋王﹑宋武）〔宋〕</span> </p><p> <span>竟陵文宣王（竟良王子良﹑文宣﹑文宣王）</span> </p><p> <span>雜阿毘曇心（雜心﹑阿毘曇雜心）</span> </p><p> <span>藥王品（藥王）</span> </p><p> <span>四﹑主目及異稱均用數碼註明出處，斜綫前的數碼是卷數，後面的數碼是頁數。</span> </p><p> <span>五﹑爲便於查檢，主目後面附註的全部異稱，另立參見條目。</span> </p><p> <span>例如：</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00002','688881',this);" style="cursor:pointer;"> <span class="song">P2</span></i><p> <span>肇　見僧肇</span> </p><p> <span>人中師子　見佛馱斯那</span> </p><p> <span>周伯仁　見周顗</span> </p><p> <span>劉義宣　見南譙王義宣</span> </p><p> <span>大涅槃經　見涅槃經</span> </p><p> <span>塔寺記　見京師塔寺記</span> </p><p> <span>六﹑稱謂相同的僧﹑人﹑書，經過考證，分别立目，並用方括號註出其差别之所在。</span> </p><p> <span>例如：</span> </p><p> <span>僧恭〔烏衣寺〕</span> </p><p> <span>僧恭〔中興寺〕</span> </p><p> <span>孝武〔宋〕</span> </p><p> <span>孝武〔晉〕</span> </p><p> <span>成實論義疏〔道亮撰〕</span> </p><p> <span>成實論義疏〔僧導撰〕</span> </p><p> <span>七﹑經過考證無法確定其異同者，仍分别立目，以示存疑。因版本不同而人名﹑僧名﹑書名不同，又無法考定者，以底本爲主立條目，别本另立參見條目。</span> </p><p> <span class="font12 zhu">湯一玄</span> </p></div></div></div>
</>
晉剡山于法蘭
<div class="wlghyzd_wzb_18"><div id="FCdiv1121126" key="1121126"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉剡山于法蘭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121127" key="1121127"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00166','688642',this);" style="cursor:pointer;"> <span class="song">P166</span></i><p class="font18" id="ZSK00739-001-BT0000142"><b>晉剡山于法蘭<span class="font12 zhu">竺法興　支法淵　于法道</span></b></p><p> <span><span class="zhuanming">于法蘭</span>，<span class="zhuanming">高陽</span>人。少有異操，十五出家，便以精勤爲業。研諷經典，以日兼夜，求法問道，必在衆先。迄在冠年，風神秀逸，道振三河，名流四遠。性好山泉，多處巖壑。嘗於冬月在山，冰雪甚厲，時有一虎來入<span class="zhuanming">蘭</span>房，<span class="zhuanming">蘭</span>神色無忤，虎亦甚馴，至明旦雪止乃去。山中神祇，常來受法。其德被精靈，皆此類也<a class="zhuhao" href="#3040" id="3035">〔一〕</a>。</span> </p><p> <span>後聞<span class="zhuanming">江東</span>山水，<span class="zhuanming">剡縣</span>稱<a class="zhuhao" href="#3041" id="3036">〔二〕</a>奇，乃徐步<span class="zhuanming">東甌</span>，遠矚<span class="zhuanming">嶀嵊</span>，居于<span class="zhuanming">石城山</span>足，今之<span class="zhuanming">元華寺</span>是也。時人以其風力比<span class="zhuanming">庾元規</span>，<span class="zhuanming">孫綽</span><span class="shuming">道賢論</span>以比<span class="zhuanming">阮嗣宗</span>，論云：「<span class="zhuanming">蘭公</span>遺身，高尚妙迹，殆至人之流，<span class="zhuanming">阮步兵</span><a class="zhuhao" href="#3042" id="3037">〔三〕</a>傲獨不羣，亦<span class="zhuanming">蘭</span>之儔也。」居<span class="zhuanming">剡</span>少時，欻<a class="zhuhao" href="#3043" id="3038">〔四〕</a>然歎曰：「大法雖興，經道多闕，若一聞圓教，夕死可也。」乃遠適<span class="zhuanming">西域</span>，欲求異聞，至<span class="zhuanming">交州</span>遇疾，終於<span class="zhuanming">象林</span>。沙門<span class="zhuanming">支遁</span>追立像賛曰：「<span class="zhuanming">于氏</span>超世，綜體玄旨，嘉遁山澤，馴洽<a class="zhuhao" href="#3044" id="3039">〔五〕</a>虎兕。」别傳云：「<span class="zhuanming">蘭</span>亦感枯泉漱水，事<i class="pageTag" onclick="viewPic('ZSK00739-001-L00167','688642',this);" style="cursor:pointer;"> <span class="song">P167</span></i>與<span class="zhuanming">竺法護</span>同。」未詳。</span> </p><p> <span>又有<span class="zhuanming">竺法興</span>﹑<span class="zhuanming">支法淵</span>﹑<span class="zhuanming">于法道</span>與<span class="zhuanming">蘭</span>同時比德，<span class="zhuanming">興</span>以洽見知名，<span class="zhuanming">淵</span>以才華著稱，<span class="zhuanming">道</span>以義解馳聲矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3035" id="3040">〔一〕</a>按<span class="shuming">冥祥記</span>有<span class="zhuanming">法蘭</span>伏虎及<span class="zhuanming">法護</span>感泉事，與此小異，可參看。又<span class="shuming">弘明集</span>卷十一<span class="shuming">法明答李交州書</span>有「<span class="zhuanming">護公</span>感枯泉而洪流」語。　<a class="zhuhao" href="#3036" id="3041">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「稱」作「最」。　<a class="zhuhao" href="#3037" id="3042">〔三〕</a>原本「阮」作「阬」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改。　<a class="zhuhao" href="#3038" id="3043">〔四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「欻」作「愴」。　<a class="zhuhao" href="#3039" id="3044">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「馴洽」作「仁感」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>卷十一　<span class="shuming">冥祥記</span>　<span class="shuming">法苑珠林</span>卷六十三</span> </p></div></div></div>
</>
晉江左竺僧顯
<div class="wlghyzd_wzb_18"><div id="FCdiv1121130" key="1121130"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 晉江左竺僧顯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755070" key="755070"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00401','688763',this);" style="cursor:pointer;"> <span class="song">P401</span></i><p class="font18" id="ZSK00739-001-BT0000445"><b>晉江左竺僧顯</b></p><p> <span><span class="zhuanming">竺僧顯</span>，本姓<span class="zhuanming">傅氏</span>，北地人。貞苦善戒節，蔬食誦經，業禪爲務。常獨處山林，頭陀人外。或時數日入禪，亦無飢色。時<span class="zhuanming">劉曜</span>寇蕩西京，朝野崩亂。<span class="zhuanming">顯</span>以<span class="zhuanming">晉</span><span class="zhuanming">太興</span>之末，南逗<a class="zhuhao" href="#5578" id="5575">〔一〕</a><span class="zhuanming">江左</span>。復歷名山，修己恒業。後遇疾綿篤，乃屬想西方，心甚苦至。見<span class="zhuanming">無量壽佛</span>，降以真容，光照其身，所苦都愈。是夕便<a class="zhuhao" href="#5579" id="5576">〔二〕</a>起澡浴，爲同住及侍疾者説己所見，並陳誡因果，辭甚精析<a class="zhuhao" href="#5580" id="5577">〔三〕</a>。至明清晨，平坐而化。室内有殊香，旬餘乃歇。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5575" id="5578">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「逗」作「遊」。　<a class="zhuhao" href="#5576" id="5579">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「便」作「更」。　<a class="zhuhao" href="#5577" id="5580">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「析」作「硏」。</span> </p></div></div></div>
</>
三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121132" key="1121132"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121133" key="1121133"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688884',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000733">三畫</p><p> <span>干<span class="song">5</span></span> </p><p> <span>山<span class="song">5</span></span> </p><p> <span>乞<span class="song">5</span></span> </p><p> <span>小<span class="song">5</span></span> </p></div></div></div>
</>
晉剡沃洲山支遁
<div class="wlghyzd_wzb_18"><div id="FCdiv303782" key="303782"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉剡沃洲山支遁 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv549711" key="549711"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00159','688641',this);" style="cursor:pointer;"> <span class="song">P159</span></i><p class="font18" id="ZSK00739-001-BT0000139"><b>晉剡沃洲山支遁<span class="font12 zhu">支法虔　竺法仰</span></b></p><p> <span><span class="zhuanming">支遁</span>，字<span class="zhuanming">道林</span>，本姓<span class="zhuanming">關氏</span>，<span class="zhuanming">陳留</span>人，或云<span class="zhuanming">河東</span><span class="zhuanming">林慮</span>人。幼有神理，聰明秀徹。初至京師，<span class="zhuanming">太原</span><span class="zhuanming">王濛</span>甚重之，曰：「造微之功，不減<span class="zhuanming">輔嗣</span>。」<a class="zhuhao" href="#2980" id="2925">〔一〕</a><span class="zhuanming">陳郡</span><span class="zhuanming">殷融</span>嘗與<span class="zhuanming">衛玠</span>交，謂其神情俊徹，後進莫有繼之者。及見<span class="zhuanming">遁</span>，歎息以爲重見若人<a class="zhuhao" href="#2981" id="2926">〔二〕</a>。家世事佛，早悟非常之理<a class="zhuhao" href="#2982" id="2927">〔三〕</a>。隱居<span class="zhuanming">餘杭山</span>，深思<span class="shuming">道行</span>之品，委曲<span class="shuming">慧印</span>之經。卓焉獨拔，得自天心。年二十五出家，每至講肆，善標宗會，而章句或有所遺，時爲守文者所陋。<span class="zhuanming">謝安</span>聞而善之，曰：「此乃<span class="zhuanming">九方堙</span><a class="zhuhao" href="#2983" id="2928">〔四〕</a>之相馬也，略其玄黄，而取其駿逸。」<a class="zhuhao" href="#2984" id="2929">〔五〕</a><span class="zhuanming">王洽</span>﹑<span class="zhuanming">劉恢</span><a class="zhuhao" href="#2985" id="2930">〔六〕</a>﹑<span class="zhuanming">殷浩</span>﹑<span class="zhuanming">許詢</span>﹑<span class="zhuanming">郄超</span>﹑<span class="zhuanming">孫綽</span>﹑<span class="zhuanming">桓彦表</span>﹑<span class="zhuanming">王敬仁</span>﹑<span class="zhuanming">何次<i class="pageTag" onclick="viewPic('ZSK00739-001-L00160','688641',this);" style="cursor:pointer;"> <span class="song">P160</span></i>道</span>﹑<span class="zhuanming">王文度</span><a class="zhuhao" href="#2986" id="2931">〔七〕</a>﹑<span class="zhuanming">謝長遐</span>﹑<span class="zhuanming">袁彦伯</span>等，並一代名流，皆著塵外之狎。</span> </p><p> <span><span class="zhuanming">遁</span>嘗在<span class="zhuanming">白馬寺</span>與<span class="zhuanming">劉系之</span>等談<span class="shuming">莊子</span><span class="shuming">逍遥篇</span>，云：「各適性以爲逍遥。」<span class="zhuanming">遁</span>曰：「不然，夫<span class="zhuanming">桀</span><span class="zhuanming">跖</span>以殘害爲性，若適性爲得者，彼<a class="zhuhao" href="#2987" id="2932">〔八〕</a>亦逍遥矣。」於是退而注<span class="shuming">逍遥篇</span>。<a class="zhuhao" href="#2988" id="2933">〔九〕</a>羣儒舊學，莫不歎服。後還<span class="zhuanming">吴</span>，立<span class="zhuanming">支山寺</span>，晚欲入<span class="zhuanming">剡</span>。<span class="zhuanming">謝安</span>爲<span class="zhuanming">吴興</span><a class="zhuhao" href="#2989" id="2934">〔一○〕</a>，與<span class="zhuanming">遁</span>書曰：「思君日積，計辰傾遲，知欲還<span class="zhuanming">剡</span>自治，甚以悵然。人生如寄耳，頃風流得意之事，殆爲都盡。終日慼慼，觸事惆悵，唯遲君來，以晤言消之，一日當千載耳。此多<a class="zhuhao" href="#2990" id="2935">〔一一〕</a>山縣，閑静，差可養疾，事不異<span class="zhuanming">剡</span>，而醫藥不同，必思此緣，副其積想也。」<span class="zhuanming">王羲之</span>時在<span class="zhuanming">會稽</span>，素聞<span class="zhuanming">遁</span>名，未之信，謂人曰：「一往之氣，何足<a class="zhuhao" href="#2991" id="2936">〔一二〕</a>言。」後<span class="zhuanming">遁</span>既還<span class="zhuanming">剡</span>，經由于郡，<span class="zhuanming">王</span>故<a class="zhuhao" href="#2992" id="2937">〔一三〕</a>詣<span class="zhuanming">遁</span>，觀其風力。既至，<span class="zhuanming">王</span>謂<span class="zhuanming">遁</span>曰：「<span class="shuming">逍遥篇</span>可得聞乎？」<span class="zhuanming">遁</span>乃作數千言，標揭新理，才藻驚絶。<span class="zhuanming">王</span>遂披衿解帶，流<a class="zhuhao" href="#2993" id="2938">〔一四〕</a>連不能已。<a class="zhuhao" href="#2994" id="2939">〔一五〕</a>仍請住<span class="zhuanming">靈嘉寺</span>，意存相近。</span> </p><p> <span>俄又投迹<span class="zhuanming">剡山</span>，於<span class="zhuanming">沃洲</span><span class="zhuanming">小嶺</span>立寺行道，僧衆百餘，常隨禀學。時或有墮者，<span class="zhuanming">遁</span>乃著<span class="shuming">座右銘</span>以勗之。曰：「勤之勤之，至道非彌。奚爲淹滯，弱喪神奇。茫茫三界，眇眇長覊。煩勞外湊，冥心内馳。殉赴欽渴，緬邈忘疲。人生一世，涓若露垂。我身非我，云云誰施。達人懷德，知安必危。寂寥清擧，濯累禪池。謹守明禁，雅翫玄規。綏心神道，抗志無爲。寮<a class="zhuhao" href="#2995" id="2940">〔一六〕</a>朗三蔽，融冶六疵。空同五陰，豁虚四支。非指喻指，絶而莫離。妙覺既陳，又玄其<i class="pageTag" onclick="viewPic('ZSK00739-001-L00161','688641',this);" style="cursor:pointer;"> <span class="song">P161</span></i>知。婉轉平任，與物推移。過此以往，勿思勿議。敦之覺父，志在嬰兒。」時論<a class="zhuhao" href="#2996" id="2941">〔一七〕</a>以<span class="zhuanming">遁</span>才堪經賛<a class="zhuhao" href="#2997" id="2942">〔一八〕</a>，而潔己拔俗，有違兼濟之道<a class="zhuhao" href="#2998" id="2943">〔一九〕</a>，<span class="zhuanming">遁</span>乃作<span class="shuming">釋矇論</span>。</span> </p><p> <span>晚移<span class="zhuanming">石城山</span>，又立<span class="zhuanming">棲光寺</span>。宴坐山門，遊心禪苑，木喰<a class="zhuhao" href="#2999" id="2944">〔二○〕</a>澗飲，浪志無生。乃注<span class="shuming">安般</span>﹑<span class="shuming">四禪</span>諸經及<span class="shuming">卽色遊玄論</span><a class="zhuhao" href="#3000" id="2945">〔二一〕</a>﹑<span class="shuming">聖不辯知論</span>﹑<span class="shuming">道行旨歸</span>﹑<span class="shuming">學道誡</span>等<a class="zhuhao" href="#3001" id="2946">〔二二〕</a>。追蹤<span class="zhuanming">馬鳴</span>，躡影<span class="zhuanming">龍樹</span>，義應法本，不違實相。晚出<span class="zhuanming">山陰</span>，講<span class="shuming">維摩經</span>，<span class="zhuanming">遁</span>爲法師，<span class="zhuanming">許詢</span>爲都講，<span class="zhuanming">遁</span>通一義，衆人咸謂<span class="zhuanming">詢</span>無以厝難，<span class="zhuanming">詢</span><a class="zhuhao" href="#3002" id="2947">〔二三〕</a>設一難，亦謂<span class="zhuanming">遁</span>不復能通，如此至竟兩家不竭。凡在聽者，咸謂審得<span class="zhuanming">遁</span>旨，迴令自説，得兩三反便亂<a class="zhuhao" href="#3003" id="2948">〔二四〕</a>。</span> </p><p> <span>至<span class="zhuanming">晉哀帝</span>卽位，頻遣兩使，徵請出都，止<span class="zhuanming">東安寺</span><a class="zhuhao" href="#3004" id="2949">〔二五〕</a>，講<span class="shuming">道行波若</span>，白黑欽崇，朝野悦服。<span class="zhuanming">太原</span><span class="zhuanming">王濛</span>，宿構精理，撰其才詞，往詣<span class="zhuanming">遁</span>，作數百語，自謂<span class="zhuanming">遁</span>莫能抗。<span class="zhuanming">遁</span>乃徐曰：「貧道與君别來多年，君語了不長進。」<span class="zhuanming">濛</span>慚而退焉。乃歎曰：「實緇<a class="zhuhao" href="#3005" id="2950">〔二六〕</a>鉢之<span class="zhuanming">王</span><span class="zhuanming">何</span>也。」<a class="zhuhao" href="#3006" id="2951">〔二七〕</a><span class="zhuanming">郄超</span>問<span class="zhuanming">謝安</span>：「<span class="zhuanming">林公</span>談何如<span class="zhuanming">嵇中散</span>？」<span class="zhuanming">安</span>曰：「<span class="zhuanming">嵇</span>努力裁得去耳。」又問：「何如<span class="zhuanming">殷浩</span>？」<span class="zhuanming">安</span>曰：「亹亹論辯，恐<span class="zhuanming">殷</span>制<span class="zhuanming">支</span>，超拔直上淵源，<span class="zhuanming">浩</span>實有慚德。」<a class="zhuhao" href="#3007" id="2952">〔二八〕</a><span class="zhuanming">郄超</span>後與親友書云：「<span class="zhuanming">林法師</span>神理所通，玄拔獨悟。實<a class="zhuhao" href="#3008" id="2953">〔二九〕</a>數百年來，紹明大法，令真理不絶，一人而已。」</span> </p><p> <span><span class="zhuanming">遁</span>淹留京師，涉將三載，乃還<span class="zhuanming">東山</span>。上書告辭曰：「<span class="zhuanming">遁</span>頓首言，敢以不才，希風世表。未能鞭後，用愆靈化。蓋沙門之義，法出佛<a class="zhuhao" href="#3009" id="2954">〔三○〕</a>聖，彫純反朴，絶欲歸宗。遊虚玄之肆，守内聖<i class="pageTag" onclick="viewPic('ZSK00739-001-L00162','688641',this);" style="cursor:pointer;"> <span class="song">P162</span></i>之則，佩五戒之貞，毘外王之化。諧<a class="zhuhao" href="#3010" id="2955">〔三一〕</a>無聲之樂，以自得爲和，篤慈愛之孝，蠕動無傷。銜撫恤之哀，永悼不仁；秉未兆之順，遠防宿命；挹無位之節，履亢不悔。是以哲王御<a class="zhuhao" href="#3011" id="2956">〔三二〕</a>南面之重，莫不欽其風尚，安其逸軌，探其順心，略其形敬，故令歷代彌新矣。陛下天鍾聖德，雅尚不勌。道遊靈模，日昃忘御，可謂鍾鼓晨極，聲振<a class="zhuhao" href="#3012" id="2957">〔三三〕</a>天下。清風既邵<a class="zhuhao" href="#3013" id="2958">〔三四〕</a>，莫不幸甚。上願陛下，齊齡二儀，弘敷至化<a class="zhuhao" href="#3014" id="2959">〔三五〕</a>。去陳信之妖誣，尋丘禱之弘議，絶小塗之致泥，奮宏轡於夷路。若然者，<span class="zhuanming">太山</span>不婬<span class="zhuanming">季氏</span>之旅，得一以成靈；王者非圓丘而不禋，得一以永貞。若使貞靈各一，人神相忘，君君而下無親擧，神神而呪不加靈，玄德交被，民荷冥祐。恢恢六合，成吉祥之宅；洋洋大<span class="zhuanming">晉</span>，爲元亨之宇。常無爲而萬物歸宗，執大象而天下自往，國典刑殺，則有司存焉。若生而非惠，則賞者自得；戮而非怒，則罰者自刑。弘公器以厭神意，提銓衡以極冥量。所謂天何言哉，四時行焉。貧道野逸<span class="zhuanming">東山</span>，與世異榮，菜蔬長阜，漱流清壑，繿縷畢世，絶窺皇階。不悟乾光曲曜，猥被蓬蓽，頻奉明詔，使詣上京，進退惟谷，不知所厝。自到天道<a class="zhuhao" href="#3015" id="2960">〔三六〕</a>，屢蒙引見，優以<a class="zhuhao" href="#3016" id="2961">〔三七〕</a>賓禮，策以微言。每愧才不拔滯，理無拘新，不足對揚玄模，允塞視聽，踧踖侍人，流汗位席。曩四翁赴<span class="zhuanming">漢</span>，<span class="zhuanming">干木</span><a class="zhuhao" href="#3017" id="2962">〔三八〕</a>蕃<span class="zhuanming">魏</span>，皆出處有時<a class="zhuhao" href="#3018" id="2963">〔三九〕</a>，默語適會。今德非昔人，動静乖衷<a class="zhuhao" href="#3019" id="2964">〔四○〕</a>，遊魂禁省，鼓言帝側，將困非據，何能有爲！且歲月僶俛，感若斯之歎，況復同志索居，綜習遼落，延<a class="zhuhao" href="#3020" id="2965">〔四一〕</a>首東顧，孰能無懷。上願陛下，時<a class="zhuhao" href="#3021" id="2966">〔四二〕</a>蒙放遣，歸之<i class="pageTag" onclick="viewPic('ZSK00739-001-L00163','688641',this);" style="cursor:pointer;"> <span class="song">P163</span></i>林薄，以鳥養鳥，所荷爲優。謹露板以聞，申其愚管，裹糧望路，伏待慈詔。」詔卽許焉，資給發遣，事事豐厚，一時名流，並餞離於<span class="zhuanming">征虜</span>。<span class="zhuanming">蔡子叔</span>前至，近<span class="zhuanming">遁</span>而坐，<span class="zhuanming">謝安石</span><a class="zhuhao" href="#3022" id="2967">〔四三〕</a>後至，值<span class="zhuanming">蔡</span>暫起，<span class="zhuanming">謝</span>便移就其處。<span class="zhuanming">蔡</span>還，合褥擧<span class="zhuanming">謝</span>擲地，<span class="zhuanming">謝</span>不以介意。其爲時賢所慕如此。</span> </p><p> <span>既而收迹<span class="zhuanming">剡山</span>，畢命林澤。人嘗有遺<span class="zhuanming">遁</span>馬者，<span class="zhuanming">遁</span>愛<a class="zhuhao" href="#3023" id="2968">〔四四〕</a>而養之，時或有譏之者，<span class="zhuanming">遁</span>曰：「愛其神駿，聊復畜耳。」後有餉鶴者，<span class="zhuanming">遁</span>謂鶴曰：「爾冲天之物，寧爲耳目之翫乎？」遂放之。<span class="zhuanming">遁</span>幼時，嘗與師共論物類，謂雞卵生用，未足爲殺，師不能屈。師尋亡，忽見形，投卵於地，㲉破雛行，頃之俱滅，<span class="zhuanming">遁</span>乃感悟，由是蔬食終身。</span> </p><p> <span><span class="zhuanming">遁</span>先經<span class="zhuanming">餘姚塢</span>山中住，至於明<a class="zhuhao" href="#3024" id="2969">〔四五〕</a>辰猶還塢中。或問其意，答云：「<span class="zhuanming">謝安</span>在<a class="zhuhao" href="#3025" id="2970">〔四六〕</a>昔數來見<a class="zhuhao" href="#3026" id="2971">〔四七〕</a>，輒移旬日，今觸情舉目，莫不興想。」後病甚，移還塢中，以<span class="zhuanming">晉</span><span class="zhuanming">太和</span>元年（公元三六六年）閏四月四日終于所住，春秋五十有三。卽窆於塢中，厥塚存焉。或云終<span class="zhuanming">剡</span>，未詳<a class="zhuhao" href="#3027" id="2972">〔四八〕</a>。<span class="zhuanming">郄超</span>爲之序傳，<span class="zhuanming">袁宏</span>爲之銘賛，<span class="zhuanming">周曇寳</span>爲之作誄。<span class="zhuanming">孫綽</span><span class="shuming">道賢論</span>以<span class="zhuanming">遁</span>方<span class="zhuanming">向子期</span>，論云：「<span class="zhuanming">支遁</span>﹑<span class="zhuanming">向秀</span>雅尚<span class="shuming">莊</span><span class="shuming">老</span>。二子異時，風好玄同矣。」又<span class="shuming">喻道論</span>云：「<span class="zhuanming">支道林</span>者，識清體順，而不對於物。玄道冲濟，與神情同任。此遠流之所以歸宗，悠悠者所以未悟也。」後高士<span class="zhuanming">戴逵</span>行經<span class="zhuanming">遁</span>墓，乃歎曰：「德音未遠，而拱木已繁<a class="zhuhao" href="#3028" id="2973">〔四九〕</a>，冀神理綿綿，不與氣運俱盡耳。」<a class="zhuhao" href="#3029" id="2974">〔五○〕</a><span class="zhuanming">遁</span>有同學<span class="zhuanming">法虔</span>精理入神，先<span class="zhuanming">遁</span>亡，<span class="zhuanming">遁</span>歎曰：「昔匠石廢斤<a class="zhuhao" href="#3030" id="2975">〔五一〕</a>於<span class="zhuanming">郢</span>人，<span class="zhuanming">牙生</span>輟弦於<span class="zhuanming">鍾子</span>，推己求人<a class="zhuhao" href="#3031" id="2976">〔五二〕</a>，良不虚<i class="pageTag" onclick="viewPic('ZSK00739-001-L00164','688641',this);" style="cursor:pointer;"> <span class="song">P164</span></i>矣。寳契既潜，發言莫賞，中心藴結，余其亡矣。」<a class="zhuhao" href="#3032" id="2977">〔五三〕</a>乃著<span class="shuming">切悟章</span>，臨亡成之，落筆而卒。凡<span class="zhuanming">遁</span>所著文翰，集有十卷，盛行於世。時東土復有<span class="zhuanming">竺法仰</span>者<a class="zhuhao" href="#3033" id="2978">〔五四〕</a>，慧解致聞，爲<span class="zhuanming">王坦之</span>所重<a class="zhuhao" href="#3034" id="2979">〔五五〕</a>。亡後猶見形詣<span class="zhuanming">王</span>，勗以行業焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2925" id="2980">〔一〕</a>參看<span class="shuming">世説賞譽篇</span>注。　<a class="zhuhao" href="#2926" id="2981">〔二〕</a>按<span class="shuming">世説容止篇</span><span class="zhuanming">王長史</span>嘗病條及注，謂：「<span class="zhuanming">林公</span>之形，信當醜異。」參看<span class="zhuanming">謝公</span>云條。　<a class="zhuhao" href="#2927" id="2982">〔三〕</a>按<span class="shuming">冥祥記</span>謂<span class="zhuanming">支遁</span>「神宇雋發，爲<span class="zhuanming">老</span><span class="zhuanming">釋</span>風流之宗」。　<a class="zhuhao" href="#2928" id="2983">〔四〕</a><span class="shuming">世説</span>「堙」作「臯」，實卽一人。　<a class="zhuhao" href="#2929" id="2984">〔五〕</a>參看<span class="shuming">世説輕詆篇</span>注。　<a class="zhuhao" href="#2930" id="2985">〔六〕</a>參看前傳<span class="zhuanming">劉惔</span>注。　<a class="zhuhao" href="#2931" id="2986">〔七〕</a><span class="shuming">世説輕詆篇</span>謂：「<span class="zhuanming">王</span>與<span class="zhuanming">林公</span>絶不相得。」（<span class="zhuanming">王坦之</span>字<span class="zhuanming">文度</span>）　<a class="zhuhao" href="#2932" id="2987">〔八〕</a>原本「彼」作「從」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#2933" id="2988">〔九〕</a>參看<span class="shuming">世説文學篇莊子逍遥篇</span>條。　<a class="zhuhao" href="#2934" id="2989">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「興」下有「守」。　<a class="zhuhao" href="#2935" id="2990">〔一一〕</a>按<span class="shuming">太平廣記</span>卷八十七引<span class="shuming">高僧傳</span>「多」下有「山水」二字。　<a class="zhuhao" href="#2936" id="2991">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「足」下有「可」。　<a class="zhuhao" href="#2937" id="2992">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「故」下有「往」。　<a class="zhuhao" href="#2938" id="2993">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本﹑<span class="shuming">世説</span>﹑<span class="shuming">太平廣記</span>「流」作「留」。　<a class="zhuhao" href="#2939" id="2994">〔一五〕</a>參看<span class="shuming">世説文學篇</span><span class="zhuanming">王逸少</span>作<span class="zhuanming">會稽</span>條。　<a class="zhuhao" href="#2940" id="2995">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「寮」作「寥」。　<a class="zhuhao" href="#2941" id="2996">〔一七〕</a><span class="shuming">世説輕詆篇</span>謂：「<span class="zhuanming">王北中郎</span>（<span class="zhuanming">坦之</span>）不爲<span class="zhuanming">林公</span>所知，乃著<span class="shuming">論沙門不得爲高士論</span>，大略云：高士必在於縱心調暢，沙門雖云俗外，反更束於教，非情性自得之謂也。」　<a class="zhuhao" href="#2942" id="2997">〔一八〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「賛」作「濟」。　<a class="zhuhao" href="#2943" id="2998">〔一九〕</a><span class="shuming">金藏</span>「道」作「用」。　<a class="zhuhao" href="#2944" id="2999">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「喰」作「食」。　<a class="zhuhao" href="#2945" id="3000">〔二一〕</a>參看<span class="shuming">世説文學篇</span><span class="zhuanming">支道林</span>造<span class="shuming">卽色論</span>條。　<a class="zhuhao" href="#2946" id="3001">〔二二〕</a>參看<span class="shuming">祐録</span>卷七<span class="shuming">首楞嚴三昧經注序</span>。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00165','688641',this);" style="cursor:pointer;"> <span class="song">P165</span></i>　<a class="zhuhao" href="#2947" id="3002">〔二三〕</a><span class="zhuanming">金陵</span>本「詢」下有「每」。　<a class="zhuhao" href="#2948" id="3003">〔二四〕</a>參看<span class="shuming">世説</span><span class="shuming">文學篇</span>。　<a class="zhuhao" href="#2949" id="3004">〔二五〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#2950" id="3005">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「緇」作「<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201612/15125958awze.png" style="width: 12px; display: inline-block;" width=""/></span>」。　<a class="zhuhao" href="#2951" id="3006">〔二七〕</a>參看<span class="shuming">世説</span><span class="shuming">文學篇</span><span class="zhuanming">支道林</span>……住<span class="zhuanming">東安寺</span>條。按<span class="zhuanming">支</span>於<span class="zhuanming">哀帝</span>卽位〔<span class="zhuanming">隆和</span>元年（公元三六二年）〕後來都，而<span class="zhuanming">王濛</span>卒於<span class="zhuanming">永和</span>三年（公元三四七年）。則<span class="zhuanming">支</span>來都時，<span class="zhuanming">濛</span>已死久，何能詣<span class="zhuanming">遁</span>長談，或係傳聞之誤。　<a class="zhuhao" href="#2952" id="3007">〔二八〕</a>參看<span class="shuming">世説</span><span class="shuming">文學篇</span><span class="zhuanming">殷中軍</span>讀<span class="shuming">小品</span>條及<span class="shuming">賞譽篇</span><span class="zhuanming">郗嘉賓</span>問<span class="zhuanming">謝太傅</span>條。　<a class="zhuhao" href="#2953" id="3008">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「實」。　<a class="zhuhao" href="#2954" id="3009">〔三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「佛」下有「之」。　<a class="zhuhao" href="#2955" id="3010">〔三一〕</a><span class="zhuanming">宋</span>本「諧」作「皆」。　<a class="zhuhao" href="#2956" id="3011">〔三二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「御」下有「世」。　<a class="zhuhao" href="#2957" id="3012">〔三三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「振」作「滿」。　<a class="zhuhao" href="#2958" id="3013">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本「邵」作「劭」。　<a class="zhuhao" href="#2959" id="3014">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本「化」作「法」。　<a class="zhuhao" href="#2960" id="3015">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本「道」作「庭」。　<a class="zhuhao" href="#2961" id="3016">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「以」作「遊」。　<a class="zhuhao" href="#2962" id="3017">〔三八〕</a>原本「干」作「于」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#2963" id="3018">〔三九〕</a><span class="zhuanming">金陵</span>本「時」作「田」。　<a class="zhuhao" href="#2964" id="3019">〔四○〕</a>原本「衷」作「哀」，據<span class="shuming">弘教</span>本﹑<span class="shuming">金藏</span>改正。三本﹑<span class="zhuanming">金陵</span>本作「理」。　<a class="zhuhao" href="#2965" id="3020">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本「延」作「迴」。　<a class="zhuhao" href="#2966" id="3021">〔四二〕</a>三本﹑<span class="zhuanming">金陵</span>本「時」作「特」。　<a class="zhuhao" href="#2967" id="3022">〔四三〕</a>原本「安」作「萬」，據三本﹑<span class="zhuanming">金陵</span>本改。　<a class="zhuhao" href="#2968" id="3023">〔四四〕</a>三本﹑<span class="zhuanming">金陵</span>本「愛」作「受」。　<a class="zhuhao" href="#2969" id="3024">〔四五〕</a>「明」原作「名」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本改正。　<a class="zhuhao" href="#2970" id="3025">〔四六〕</a>三本﹑<span class="zhuanming">金陵</span>本「在」作「石」。　<a class="zhuhao" href="#2971" id="3026">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「見」下有「就」。　<a class="zhuhao" href="#2972" id="3027">〔四八〕</a>三本﹑<span class="zhuanming">金陵</span>本「詳」下有「<span class="zhuanming">遁</span>善草隸」。　<a class="zhuhao" href="#2973" id="3028">〔四九〕</a><span class="shuming">世説</span>「繁」作「積」。　<a class="zhuhao" href="#2974" id="3029">〔五○〕</a>參看<span class="shuming">世説</span><span class="shuming">傷逝篇</span>。　<a class="zhuhao" href="#2975" id="3030">〔五一〕</a>原本「斤」作「斥」，據<span class="shuming">弘教</span>本﹑<span class="shuming">世説</span>改正。　<a class="zhuhao" href="#2976" id="3031">〔五二〕</a><span class="shuming">世説</span>「求人」作「外求」。　<a class="zhuhao" href="#2977" id="3032">〔五三〕</a>參看<span class="shuming">世説</span><span class="shuming">傷逝篇</span>，在「余其亡矣」下有「郤後一年，<span class="zhuanming">支</span>遂殞」。　<a class="zhuhao" href="#2978" id="3033">〔五四〕</a>三本﹑<span class="zhuanming">金陵</span>本「者」下有「亦」。　<a class="zhuhao" href="#2979" id="3034">〔五五〕</a>按<span class="zhuanming">王坦之</span>與<span class="zhuanming">竺法仰</span>事，亦見於<span class="shuming">太平御覽</span>卷六五五引<span class="shuming">建康實録</span>，並參看<span class="shuming">晉書</span>卷七十五<span class="shuming">王坦之傳</span>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00166','688641',this);" style="cursor:pointer;"> <span class="song">P166</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷八﹑卷十二<span class="shuming">陸澄法錄</span>　<span class="shuming">弘明集</span>卷十二　<span class="shuming">冥祥記</span>　<span class="shuming">裴子語林</span>　<span class="shuming">世說新語</span>（各篇提到<span class="zhuanming">支道林</span>不下五十條）　<span class="shuming">廣弘明集</span>卷十五﹑卷二十八﹑卷三十　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">北山錄</span>卷三　<span class="shuming">法苑珠林</span>卷四十八　<span class="shuming">太平御覽</span>卷六五五</span> </p></div></div></div>
</>
習禪
<div class="wlghyzd_wzb_18"><div id="FCdiv1121136" key="1121136"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755070" key="755070"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00401','688763',this);" style="cursor:pointer;"> <span class="song">P401</span></i><p class="font18" id="ZSK00739-001-BT0000445"><b>晉江左竺僧顯</b></p><p> <span><span class="zhuanming">竺僧顯</span>，本姓<span class="zhuanming">傅氏</span>，北地人。貞苦善戒節，蔬食誦經，業禪爲務。常獨處山林，頭陀人外。或時數日入禪，亦無飢色。時<span class="zhuanming">劉曜</span>寇蕩西京，朝野崩亂。<span class="zhuanming">顯</span>以<span class="zhuanming">晉</span><span class="zhuanming">太興</span>之末，南逗<a class="zhuhao" href="#5578" id="5575">〔一〕</a><span class="zhuanming">江左</span>。復歷名山，修己恒業。後遇疾綿篤，乃屬想西方，心甚苦至。見<span class="zhuanming">無量壽佛</span>，降以真容，光照其身，所苦都愈。是夕便<a class="zhuhao" href="#5579" id="5576">〔二〕</a>起澡浴，爲同住及侍疾者説己所見，並陳誡因果，辭甚精析<a class="zhuhao" href="#5580" id="5577">〔三〕</a>。至明清晨，平坐而化。室内有殊香，旬餘乃歇。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5575" id="5578">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「逗」作「遊」。　<a class="zhuhao" href="#5576" id="5579">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「便」作「更」。　<a class="zhuhao" href="#5577" id="5580">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「析」作「硏」。</span> </p></div></div></div>
</>
二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121137" key="1121137"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989701" key="989701"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688883',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000732">二畫</p><p> <span>丁<span class="song">5</span></span> </p></div></div></div>
</>
晉燉煌于道邃
<div class="wlghyzd_wzb_18"><div id="FCdiv1121140" key="1121140"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉燉煌于道邃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121141" key="1121141"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00169','688644',this);" style="cursor:pointer;"> <span class="song">P169</span></i><p class="font18" id="ZSK00739-001-BT0000148"><b>晉燉煌于道邃</b></p><p> <span><span class="zhuanming">于道邃</span>，<span class="zhuanming">燉煌</span>人，少而失蔭，叔親養之，<span class="zhuanming">邃</span>孝敬竭誠，若奉其母。至年十六出家，事<span class="zhuanming">蘭公</span>爲弟子。學業高明，内外該覽，善方藥，美書札，洞諳殊俗，尤巧談論。<span class="zhuanming">護公</span>常稱<span class="zhuanming">邃</span>高簡雅<i class="pageTag" onclick="viewPic('ZSK00739-001-L00170','688644',this);" style="cursor:pointer;"> <span class="song">P170</span></i>素，有古人之風，若不無<a class="zhuhao" href="#3071" id="3063">〔一〕</a>方，爲大法梁棟矣。後與<span class="zhuanming">蘭公</span><a class="zhuhao" href="#3072" id="3064">〔二〕</a>俱過江，<span class="zhuanming">謝慶緒</span>大相推重。性好山澤，在東多遊履名山。爲人不屑毁譽，未嘗以塵近<a class="zhuhao" href="#3073" id="3065">〔三〕</a>經抱。後隨<span class="zhuanming">蘭</span>適<span class="zhuanming">西域</span>，於<span class="zhuanming">交趾</span>遇疾而終，春秋三十有一矣。<span class="zhuanming">郄超</span>圖寫其形，<span class="zhuanming">支遁</span><a class="zhuhao" href="#3074" id="3066">〔四〕</a>著銘賛曰：「英英上人，識通理清。朗質玉瑩，德音蘭馨。」<span class="zhuanming">孫綽</span>以<span class="zhuanming">邃</span>比<span class="zhuanming">阮咸</span>，或曰<a class="zhuhao" href="#3075" id="3067">〔五〕</a>「<span class="zhuanming">咸</span>有累騎之譏，<span class="zhuanming">邃</span>有清冷<a class="zhuhao" href="#3076" id="3068">〔六〕</a>之譽，何<a class="zhuhao" href="#3077" id="3069">〔七〕</a>得爲匹？」<span class="zhuanming">孫綽</span>曰：「雖迹有窪隆，高風一也。」<span class="shuming">喻道論</span>云：「近<span class="zhuanming">洛中</span>有<span class="zhuanming">竺法行</span>，談者以方<span class="zhuanming">樂令</span>；<span class="zhuanming">江南</span>有<span class="zhuanming">于道邃</span>，識者以對勝流。皆當時共所見聞，非同志之私譽也。」<a class="zhuhao" href="#3078" id="3070">〔八〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3063" id="3071">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「無」下有「年」。　<a class="zhuhao" href="#3064" id="3072">〔二〕</a>原本「蘭」作「簡」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#3065" id="3073">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「近」作「迹」。　<a class="zhuhao" href="#3066" id="3074">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「遁」下有「爲」。　<a class="zhuhao" href="#3067" id="3075">〔五〕</a><span class="shuming">金藏</span>無「或曰」。　<a class="zhuhao" href="#3068" id="3076">〔六〕</a><span class="shuming">金藏</span>「冷」作「令」。　<a class="zhuhao" href="#3069" id="3077">〔七〕</a><span class="shuming">金藏</span>「何」作「可」。　<a class="zhuhao" href="#3070" id="3078">〔八〕</a>按<span class="shuming">喻道論</span>無此語。<span class="shuming">弘明集</span>卷三<span class="zhuanming">宗炳</span><span class="shuming">答何衡陽難釋白黑論</span>有「然<span class="zhuanming">法蘭</span>弟子<span class="zhuanming">道邃</span>，未逮其師。<span class="zhuanming">孫</span>論云：時以對勝流，云謂<span class="zhuanming">庾文秉</span>也」語。</span> </p></div></div></div>
</>
晉始豐赤城山竺曇猷
<div class="wlghyzd_wzb_18"><div id="FCdiv1121144" key="1121144"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 晉始豐赤城山竺曇猷 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121145" key="1121145"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00403','688765',this);" style="cursor:pointer;"> <span class="song">P403</span></i><p class="font18" id="ZSK00739-001-BT0000450"><b>晉始豐赤城山竺曇猷<span class="font12 zhu">慧開　慧真</span></b></p><p> <span><span class="zhuanming">竺曇猷</span>，或云<span class="zhuanming">法猷</span>，<span class="zhuanming">燉煌</span>人。少苦行，習禪定。後遊<span class="zhuanming">江左</span>，止<span class="zhuanming">剡</span>之<span class="zhuanming">石城山</span>，乞食坐禪。嘗行到一行<a class="zhuhao" href="#5599" id="5585">〔一〕</a>蠱家乞食，<span class="zhuanming">猷</span>呪願竟，忽有<a class="zhuhao" href="#5600" id="5586">〔二〕</a>蜈蚣從食中跳出，<span class="zhuanming">猷</span>快食無他。後移<span class="zhuanming">始豐</span><span class="zhuanming">赤城山</span><a class="zhuhao" href="#5601" id="5587">〔三〕</a>石室坐禪。有猛虎數十，蹲在<span class="zhuanming">猷</span>前，<span class="zhuanming">猷</span>誦經如故。一虎獨睡，<span class="zhuanming">猷</span>以如意扣虎頭，問何不聽經？俄而羣虎皆去。有頃，壯蛇競出，大十餘圍，循環往復，舉頭向<span class="zhuanming">猷</span>，經半日復去。後一日神現形詣<span class="zhuanming">猷</span>曰：「法師威德既重，來止此山，弟子輒推室以相奉。」<span class="zhuanming">猷</span>曰：「貧道尋山，願得相值，何不共住。」神曰：「弟子無爲不爾，但部屬未洽法化，卒難制語<a class="zhuhao" href="#5602" id="5588">〔四〕</a>。遠人來往，或相侵觸。人神道異，是以去耳。」<span class="zhuanming">猷</span>曰：「本是何神？居之久近，欲移何處去耶？」神曰：「弟子<span class="zhuanming">夏帝</span>之子，居此山二千餘年<a class="zhuhao" href="#5603" id="5589">〔五〕</a>。<span class="zhuanming">寒石山</span>是家舅所治，當往彼住。」尋還<span class="zhuanming">山陰廟</span>。臨别執手，贈<span class="zhuanming">猷</span>香三奩，於是鳴鞞吹角，陵雲而去。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00404','688765',this);" style="cursor:pointer;"> <span class="song">P404</span></i><p> <span><span class="zhuanming">赤城山</span>山有孤巖獨立，秀出干<a class="zhuhao" href="#5604" id="5590">〔六〕</a>雲。<span class="zhuanming">猷</span>摶石作梯，升巖宴坐，接竹傳水，以供常用，禪學造者十有餘人。<span class="zhuanming">王羲之</span>聞而故往，仰峯高挹，致敬而反。<span class="zhuanming">赤城巖</span>與<span class="zhuanming">天台</span><span class="zhuanming">瀑布</span>﹑<span class="zhuanming">靈溪</span><span class="zhuanming">四明</span>並相連屬。而<span class="zhuanming">天台</span>懸崖峻峙，峯嶺切天，古老相傳云：上有佳精舍，得道者居之。雖有石橋跨澗，而横石斷人，且莓苔青滑，自終古以來，無得至者。<span class="zhuanming">猷</span>行至橋所，聞空中聲曰：「知君誠篤，今未得度。却後十年，自當來也。」<span class="zhuanming">猷</span>心悵然，夕留中宿，聞行道唱薩<a class="zhuhao" href="#5605" id="5591">〔七〕</a>之聲。旦復欲前，見一人鬚<a class="zhuhao" href="#5606" id="5592">〔八〕</a>眉皓白，問<span class="zhuanming">猷</span>所之，<span class="zhuanming">猷</span>具答意。公曰：「君生死身，何可得去？吾是山神，故相告耳。」<span class="zhuanming">猷</span>乃退還。道經一石室，過中憩息。俄而雲霧晦合，室中盡鳴，<span class="zhuanming">猷</span>神色無擾。明旦見人著單衣袷<a class="zhuhao" href="#5607" id="5593">〔九〕</a>來，曰：「此乃僕之所居，昨行不在家中，遂致搔動，大深愧怍。」<span class="zhuanming">猷</span>曰：「若是君室<a class="zhuhao" href="#5608" id="5594">〔一○〕</a>，請以相還。」神曰：「僕家室已移，請留令住。」<span class="zhuanming">猷</span>停少時。<span class="zhuanming">猷</span>每恨不得度石橋，後潔齋累日，復欲更往，見横石洞開。度橋少許，覩精舍神僧，果如前所<a class="zhuhao" href="#5609" id="5595">〔一一〕</a>説。因共燒香中食，食畢，神僧謂<span class="zhuanming">猷</span>曰：「却後十年，自當來此，今未得住。」於是而返。看顧横石，還合如初。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">太元</span>中，有妖星<a class="zhuhao" href="#5610" id="5596">〔一二〕</a>，帝普下諸國，有德沙門，令<a class="zhuhao" href="#5611" id="5597">〔一三〕</a>齋懺悔<a class="zhuhao" href="#5612" id="5598">〔一四〕</a>攘災，<span class="zhuanming">猷</span>乃祈誠冥感。至六日旦，見青衣小兒來悔過去。横勞法師，是夕星退。别説云，攘星是<span class="zhuanming">帛僧光</span>，未詳。<span class="zhuanming">猷</span>以<span class="zhuanming">太元</span>之末，卒於山室。屍猶平坐，而舉體緑色。<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>末，隱士<span class="zhuanming">神世標</span>入山登巖，故見<span class="zhuanming">猷</span>屍不朽。其後欲往觀者，輒雲霧所惑，無得窺也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00405','688765',this);" style="cursor:pointer;"> <span class="song">P405</span></i><p> <span>時又有<span class="zhuanming">慧開</span>﹑<span class="zhuanming">慧真</span>等，亦善禪業。入<span class="zhuanming">餘姚</span><span class="zhuanming">靈祕山</span>，各造方丈禪龕，于今尚在。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5585" id="5599">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「行」。　<a class="zhuhao" href="#5586" id="5600">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「有」作「見」。　<a class="zhuhao" href="#5587" id="5601">〔三〕</a><span class="shuming">述異記</span>曰：「<span class="zhuanming">章按縣</span>有<span class="zhuanming">赤城</span>。周三十里，一峯特高……<span class="zhuanming">晉</span><span class="zhuanming">太元</span>中，有外國道人<span class="zhuanming">白道猷</span>居於此山。山神屢遣狼怪形異聲往恐怖之……。」事與本傳略同。　<a class="zhuhao" href="#5588" id="5602">〔四〕</a><span class="shuming">洪音</span>「語」作「禦」。　<a class="zhuhao" href="#5589" id="5603">〔五〕</a><span class="shuming">述異記</span>作「千餘年」。　<a class="zhuhao" href="#5590" id="5604">〔六〕</a>原本「干」作「千」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5591" id="5605">〔七〕</a><span class="zhuanming">宋</span>本「薩之」作「菩薩」；<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「布薩」。　<a class="zhuhao" href="#5592" id="5606">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「鬚」作「鬢」。　<a class="zhuhao" href="#5593" id="5607">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「袷」作「幘」。　<a class="zhuhao" href="#5594" id="5608">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「室」作「家」。　<a class="zhuhao" href="#5595" id="5609">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「所」。　<a class="zhuhao" href="#5596" id="5610">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「星」下有「現」。　<a class="zhuhao" href="#5597" id="5611">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「令」上有「精勤佛事」四字。　<a class="zhuhao" href="#5598" id="5612">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「悔」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十九﹑卷三十九﹑卷八十三</span> </p></div></div></div>
</>
五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121147" key="1121147"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121148" key="1121148"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688886',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000735">五畫</p><p> <span>巨<span class="song">8</span></span> </p><p> <span>弘<span class="song">8</span></span> </p><p> <span>申<span class="song">8</span></span> </p><p> <span>右<span class="song">8</span></span> </p><p> <span>冉<span class="song">8</span></span> </p><p> <span>田<span class="song">8</span></span> </p><p> <span>甘<span class="song">8</span></span> </p><p> <span>世<span class="song">8</span></span> </p><p> <span>白<span class="song">8</span></span> </p><p> <span>石<span class="song">8</span></span> </p><p> <span>平<span class="song">8</span></span> </p><p> <span>永<span class="song">8</span></span> </p><p> <span>令<span class="song">8</span></span> </p><p> <span>史<span class="song">8</span></span> </p><p> <span>司<span class="song">8</span></span> </p><p> <span>弗<span class="song">8</span></span> </p></div></div></div>
</>
晉剡白山于法開
<div class="wlghyzd_wzb_18"><div id="FCdiv1121151" key="1121151"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉剡白山于法開 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121152" key="1121152"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00167','688643',this);" style="cursor:pointer;"> <span class="song">P167</span></i><p class="font18" id="ZSK00739-001-BT0000145"><b>晉剡白山于法開<span class="font12 zhu">于法威</span></b></p><p> <span><span class="zhuanming">于法開</span>，不知何許人。事<span class="zhuanming">蘭公</span>爲弟子，深思孤發，獨見言表。善<span class="shuming">放光</span>及<span class="shuming">法華</span>，又祖述<span class="zhuanming">耆婆</span>，妙通醫法。<a class="zhuhao" href="#3054" id="3045">〔一〕</a>嘗乞食投主人家，值婦人在草危急，衆治不驗，擧家遑擾，<span class="zhuanming">開</span>曰：「此易治<i class="pageTag" onclick="viewPic('ZSK00739-001-L00168','688643',this);" style="cursor:pointer;"> <span class="song">P168</span></i>耳。」主人正宰羊，欲爲淫祀，<span class="zhuanming">開</span>令先取少肉爲羹，進竟，因氣針之，須臾羊膜裹兒而出<a class="zhuhao" href="#3055" id="3046">〔二〕</a>。<span class="zhuanming">升平</span>五年（公元三六一年）<span class="zhuanming">孝宗</span>有疾，<span class="zhuanming">開</span>視脈，知不起，不肯復入，<span class="zhuanming">康獻后</span>令曰：「帝小不佳，昨呼<span class="zhuanming">于公</span>視脈，亘<a class="zhuhao" href="#3056" id="3047">〔三〕</a>到門不前，種種辭憚，宜收付廷尉。」俄而帝崩，獲免<a class="zhuhao" href="#3057" id="3048">〔四〕</a>。還<span class="zhuanming">剡</span><span class="zhuanming">石城</span>，續修<span class="zhuanming">元華寺</span>，後移<span class="zhuanming">白山</span><span class="zhuanming">靈鷲寺</span>。每與<span class="zhuanming">支道林</span>争卽色空義，<span class="zhuanming">廬江</span><span class="zhuanming">何默</span>申明<span class="zhuanming">開</span>難，<span class="zhuanming">高平</span><span class="zhuanming">郄超</span>宣述<span class="zhuanming">林</span>解，並傳於世。</span> </p><p> <span><span class="zhuanming">開</span>有弟子<span class="zhuanming">法威</span>，清悟有樞辯，故<span class="zhuanming">孫綽</span>爲之賛曰：「<span class="shuming">易</span>曰翰白，詩美蘋藻。斑如在埸，芬若停潦。<span class="zhuanming">于</span><span class="zhuanming">威</span>明發，介然遐討。有潔其名，無愧懷抱。」<span class="zhuanming">開</span>嘗使<span class="zhuanming">威</span>出都，經過<span class="zhuanming">山陰</span>，<span class="zhuanming">支遁</span>正講<span class="shuming">小品</span>。<span class="zhuanming">開</span>語<span class="zhuanming">威</span>言，<span class="zhuanming">道林</span>講，比汝至，當至某品中，示語攻難數十番。云：「此中舊難通。」<span class="zhuanming">威</span>既至郡，正值<span class="zhuanming">遁</span>講，果如<span class="zhuanming">開</span>言，往復多番，<span class="zhuanming">遁</span>遂屈，因厲聲曰：「君何足復受人寄載來耶？」<a class="zhuhao" href="#3058" id="3049">〔五〕</a>故<span class="zhuanming">東山</span>喭云：「<span class="zhuanming">深</span>量，<span class="zhuanming">開</span>思，<span class="zhuanming">林</span>談，<span class="zhuanming">識</span>記。」至<span class="zhuanming">哀帝</span>時，累被詔徵<a class="zhuhao" href="#3059" id="3050">〔六〕</a>，乃出京講<span class="shuming">放光經</span>，凡舊學抱疑，莫不因之披釋，講竟，辭還<span class="zhuanming">東山</span><a class="zhuhao" href="#3060" id="3051">〔七〕</a>。帝戀德慇懃，䞋錢絹及步輿，并冬夏之服，<span class="zhuanming">謝安</span>﹑<span class="zhuanming">王文度</span>悉皆友善。或問：「法師高明剛簡，何以醫術經懷？」答曰：「明六度以除四魔之病，調九候以療風寒之疾，自利利人，不亦可乎。」年六十卒於山寺，<span class="zhuanming">孫綽</span>爲之目<a class="zhuhao" href="#3061" id="3052">〔八〕</a>曰：「才辯縱横，以數術弘教，其在<span class="zhuanming">開公</span>乎。」<a class="zhuhao" href="#3062" id="3053">〔九〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00169','688643',this);" style="cursor:pointer;"> <span class="song">P169</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3045" id="3054">〔一〕</a>按<span class="shuming">世説</span><span class="shuming">文學篇</span>注：「<span class="shuming">高逸沙門傳</span>曰，<span class="zhuanming">法開</span>初以義學著名，後與<span class="zhuanming">支遁</span>有競，故<span class="zhuanming">遁</span>居<span class="zhuanming">剡縣</span>，更學醫術。」　<a class="zhuhao" href="#3046" id="3055">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「出」下有「晉」。參看<span class="shuming">世説</span><span class="shuming">術解篇</span><span class="zhuanming">郗愔</span>信道甚精條及注。　<a class="zhuhao" href="#3047" id="3056">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「亘」作「但」；<span class="shuming">金藏</span>作「旦」。　<a class="zhuhao" href="#3048" id="3057">〔四〕</a><span class="shuming">晉書斠注</span>卷八<span class="shuming">穆帝紀</span>注引<span class="shuming">翻譯名義集</span>卷十七亦載<span class="zhuanming">法開</span>與<span class="zhuanming">孝宗</span>視疾事。　<a class="zhuhao" href="#3049" id="3058">〔五〕</a>參看<span class="shuming">世説</span><span class="shuming">文學篇</span><span class="zhuanming">于法開</span>始與<span class="zhuanming">支公</span>争名條。　<a class="zhuhao" href="#3050" id="3059">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「詔徵」作「徵詔」。　<a class="zhuhao" href="#3051" id="3060">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「山」。　<a class="zhuhao" href="#3052" id="3061">〔八〕</a><span class="shuming">金藏</span>無「目」。　<a class="zhuhao" href="#3053" id="3062">〔九〕</a>按<span class="shuming">釋氏要覽</span>卷中稱<span class="zhuanming">開</span>爲「義解名知」，曰：「高僧<span class="zhuanming">法開</span>以義解知名天下，與<span class="zhuanming">謝安</span>﹑<span class="zhuanming">王文度</span>爲文學之友，<span class="zhuanming">孫綽</span>曰：深通内外，才華瞻逸，其在<span class="zhuanming">開公</span>乎。」</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span><span class="shuming">文學篇</span>﹑<span class="shuming">術解篇</span></span> </p></div></div></div>
</>
晉剡隱岳山帛僧光
<div class="wlghyzd_wzb_18"><div id="FCdiv549978" key="549978"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 晉剡隱岳山帛僧光 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv549979" key="549979"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00402','688764',this);" style="cursor:pointer;"> <span class="song">P402</span></i><p class="font18" id="ZSK00739-001-BT0000447"><b>晉剡隱岳山帛僧光</b></p><p> <span><span class="zhuanming">帛僧光</span>，或云<span class="zhuanming">曇光</span>，未詳何許人。少習禪業。<span class="zhuanming">晉</span><span class="zhuanming">永和</span>初，遊于<span class="zhuanming">江東</span>，投<span class="zhuanming">剡</span>之<span class="zhuanming">石城山</span>。山民咸云：此中舊有猛獸之災，及山神縱暴，人蹤久絶。<span class="zhuanming">光</span>了無懼色，雇人開剪，負杖而前。行入數里，忽大風雨，羣虎號鳴。<span class="zhuanming">光</span>於山南見一石室，仍止其中，安禪合掌，以爲栖神之處。至明旦雨息，乃入村乞食，夕復還中。經三日，乃夢見山神，或作虎形，或作蛇身，競來怖<span class="zhuanming">光</span>，<span class="zhuanming">光</span>一皆不恐。經三日，又夢見山神，自言移往<span class="zhuanming">章安縣寒石山</span><a class="zhuhao" href="#5583" id="5581">〔一〕</a>住，推室以相奉。爾後薪採通流，道俗宗事。樂禪來學者，起茅茨於室側，漸成寺舍，因名<span class="zhuanming">隱岳</span>。</span> </p><p> <span><span class="zhuanming">光</span>每入定，輒七日不起。處山五十三載，春秋一百一十歲。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>之末，以衣蒙頭，安坐而卒。衆僧咸謂依常入定，過七日後，怪其不起，乃共看之，顔色如常，唯鼻中無氣。神遷雖久，而形骸不朽<a class="zhuhao" href="#5584" id="5582">〔二〕</a>。至<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>二年（公元四五五年），<span class="zhuanming">郭鴻</span>任<span class="zhuanming">剡</span>，入山禮拜，試以如意撥胸，颯然風起。衣服銷散，唯白骨在焉。<span class="zhuanming">鴻</span>大愧懼，收之於室，以塼疊其外而泥之，畫其形像，于今尚存。</span> </p>校注          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00403','688764',this);" style="cursor:pointer;"> <span class="song">P403</span></i><p> <span class="font12 zhu"><a class="zhuhao" href="#5581" id="5583">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「寒」作「韓」。　<a class="zhuhao" href="#5582" id="5584">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「朽」作「析」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷八十三</span> </p></div></div></div>
</>
四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121154" key="1121154"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121155" key="1121155"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688885',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000734">四畫</p><p> <span>少<span class="song">5</span></span> </p><p> <span>毛<span class="song">5</span></span> </p><p> <span>元<span class="song">5</span></span> </p><p> <span>中<span class="song">5</span></span> </p><p> <span>孔<span class="song">5</span></span> </p><p> <span>文<span class="song">5</span></span> </p><p> <span>太<span class="song">6</span></span> </p><p> <span>王<span class="song">6</span></span> </p><p> <span>卞<span class="song">7</span></span> </p><p> <span>巴<span class="song">7</span></span> </p></div></div></div>
</>
晉始寧山竺法義
<div class="wlghyzd_wzb_18"><div id="FCdiv1121158" key="1121158"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉始寧山竺法義 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121159" key="1121159"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00172','688646',this);" style="cursor:pointer;"> <span class="song">P172</span></i><p class="font18" id="ZSK00739-001-BT0000152"><b>晉始寧山竺法義</b></p><p> <span><span class="zhuanming">竺法義</span><a class="zhuhao" href="#3105" id="3095">〔一〕</a>，未詳何許人。年十三，遇<span class="zhuanming">深公</span><a class="zhuhao" href="#3106" id="3096">〔二〕</a>，便問<a class="zhuhao" href="#3107" id="3097">〔三〕</a>：「仁利是君子所行，<span class="zhuanming">孔丘</span>何故罕言？」<span class="zhuanming">深</span>曰：「物尠能行，是故罕<a class="zhuhao" href="#3108" id="3098">〔四〕</a>言。」<span class="zhuanming">深</span>見其幼而穎悟，勸令出家<a class="zhuhao" href="#3109" id="3099">〔五〕</a>。於是棲志法門，從<span class="zhuanming">深</span>受學。遊刃衆典，尤善<span class="shuming">法華</span><a class="zhuhao" href="#3110" id="3100">〔六〕</a>。後辭<span class="zhuanming">深</span>出京，復大開講席，<span class="zhuanming">王導</span>﹑<span class="zhuanming">孔敷</span>並承風敬友<a class="zhuhao" href="#3111" id="3101">〔七〕</a>。至<span class="zhuanming">晉</span><span class="zhuanming">興寧</span>中，更還<span class="zhuanming">江左</span>，憩于<span class="zhuanming">始寧</span>之<span class="zhuanming">保山</span>，受業弟子常有百餘<a class="zhuhao" href="#3112" id="3102">〔八〕</a>。至<span class="zhuanming">咸安</span>二年（公元三七二年），忽感心氣疾病。常存念<span class="zhuanming">觀音</span>，乃見一人，破腹洗腸，覺便病愈。<span class="zhuanming">傅亮</span>每云：「吾先君與<span class="zhuanming">義公</span>遊處，每聞説<span class="zhuanming">觀音</span>神異，莫不大小肅然<a class="zhuhao" href="#3113" id="3103">〔九〕</a>。」</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">寧康</span>三年（公元三七五年），<span class="zhuanming">孝武皇帝</span>遣使徵請出都講説，<span class="zhuanming">晉</span><span class="zhuanming">太元</span>五年（公元三八○年）卒於都，春秋七十有四矣。帝以錢十萬，買<span class="zhuanming">新亭崗</span>爲墓，起塔三級，<span class="zhuanming">義</span>弟子<span class="zhuanming">曇爽</span>於墓所立寺，因名<span class="zhuanming">新亭精舍</span><a class="zhuhao" href="#3114" id="3104">〔一○〕</a>。後<span class="zhuanming">宋</span><span class="zhuanming">孝武</span>南下伐凶，鑾旆至止，式宫此寺。及登禪，復幸禪堂，因爲開拓，改曰<span class="zhuanming">中興</span>。故<span class="zhuanming">元嘉</span>末童謡云：「<span class="zhuanming">錢唐</span>出天子。」乃禪堂之謂。故<span class="zhuanming">中興禪房</span>，猶有<span class="zhuanming">龍飛殿</span>焉，今之<span class="zhuanming">天安</span>是也。</span> </p>校注          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00173','688646',this);" style="cursor:pointer;"> <span class="song">P173</span></i><p> <span class="font12 zhu"><a class="zhuhao" href="#3095" id="3105">〔一〕</a><span class="shuming">傳鈔</span>「竺法義」下有「<span class="shuming">沙門曇宗寺記</span>云<span class="zhuanming">惠義</span>」。　<a class="zhuhao" href="#3096" id="3106">〔二〕</a><span class="shuming">傳鈔</span>「年十三，遇<span class="zhuanming">深公</span>」作「年九歲，遇<span class="zhuanming">竺法深</span>」。　<a class="zhuhao" href="#3097" id="3107">〔三〕</a><span class="shuming">傳鈔</span>「便問」作「<span class="zhuanming">法義</span>問曰」。　<a class="zhuhao" href="#3098" id="3108">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「罕」作「寡」。　<a class="zhuhao" href="#3099" id="3109">〔五〕</a><span class="shuming">傳鈔</span>作「年十三，服膺道門」。未言<span class="zhuanming">法深</span>勸令出家。　<a class="zhuhao" href="#3100" id="3110">〔六〕</a><span class="shuming">傳鈔</span>謂「好大乘學，尤精<span class="shuming">法華</span>，住<span class="zhuanming">瓦官寺</span>」。　<a class="zhuhao" href="#3101" id="3111">〔七〕</a><span class="shuming">金藏</span>「友」作「義」。　<a class="zhuhao" href="#3102" id="3112">〔八〕</a><span class="shuming">傳鈔</span>作「徒衆四十餘人，皆是高勝道士」。　<a class="zhuhao" href="#3103" id="3113">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「然」下有「至」。　<a class="zhuhao" href="#3104" id="3114">〔一○〕</a>參看<span class="shuming">南朝佛寺志</span>卷上<span class="zhuanming">新亭寺</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十七﹑卷九十五</span> </p></div></div></div>
</>
晉廣漢閻興寺釋賢護
<div class="wlghyzd_wzb_18"><div id="FCdiv1121162" key="1121162"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 晉廣漢閻興寺釋賢護 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121163" key="1121163"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00406','688767',this);" style="cursor:pointer;"> <span class="song">P406</span></i><p class="font18" id="ZSK00739-001-BT0000456"><b>晉廣漢閻興寺釋賢護</b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00407','688767',this);" style="cursor:pointer;"> <span class="song">P407</span></i><p> <span><span class="zhuanming">釋賢護</span>，姓<span class="zhuanming">孫</span>，<span class="zhuanming">涼州</span>人。來止<span class="zhuanming">廣漢</span><span class="zhuanming">閻興寺</span>，常習禪定爲業，又善於律行，纖毫無犯。以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>五年（公元四○一年）卒，臨亡，口出五色光明，照滿寺内。遺言使燒身，弟子行之。既而支節都盡，唯<a class="zhuhao" href="#5618" id="5617">〔一〕</a>一指不然，因埋之塔下。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5617" id="5618">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「唯」下有「手」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷五</span> </p></div></div></div>
</>
七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121165" key="1121165"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121166" key="1121166"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688888',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000737">七畫</p><p> <span>伯<span class="song">9</span></span> </p><p> <span>吴<span class="song">9</span></span> </p><p> <span>辛<span class="song">9</span></span> </p><p> <span>車<span class="song">9</span></span> </p><p> <span>宋<span class="song">9</span></span> </p><p> <span>孝<span class="song">10</span></span> </p><p> <span>沈<span class="song">10</span></span> </p><p> <span>何<span class="song">10</span></span> </p><p> <span>阮<span class="song">10</span></span> </p><p> <span>李<span class="song">11</span></span> </p><p> <span>沙<span class="song">11</span></span> </p><p> <span>杜<span class="song">11</span></span> </p></div></div></div>
</>
晉剡葛峴山竺法崇
<div class="wlghyzd_wzb_18"><div id="FCdiv1121169" key="1121169"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉剡葛峴山竺法崇 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121170" key="1121170"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00170','688645',this);" style="cursor:pointer;"> <span class="song">P170</span></i><p class="font18" id="ZSK00739-001-BT0000150"><b>晉剡葛峴山竺法崇<span class="font12 zhu">道寳</span></b></p><p> <span><span class="zhuanming">竺法崇</span>，未詳何<a class="zhuhao" href="#3087" id="3079">〔一〕</a>人。少入道以戒節見稱，加又敏而好學，篤志經記<a class="zhuhao" href="#3088" id="3080">〔二〕</a>，而尤長<span class="shuming">法華</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00171','688645',this);" style="cursor:pointer;"> <span class="song">P171</span></i>一教。嘗遊<span class="zhuanming">湘州</span><span class="zhuanming">麓山</span>，山精化爲夫<a class="zhuhao" href="#3089" id="3081">〔三〕</a>人，詣<span class="zhuanming">崇</span>請戒，捨所住山爲寺，<span class="zhuanming">崇</span>居之，少時，化洽<span class="zhuanming">湘</span>土。後還<span class="zhuanming">剡</span>之<span class="zhuanming">葛峴山</span>，茅菴澗飲，取欣禪慧，<span class="zhuanming">東甌</span>學者，競往湊焉。與隱士<span class="zhuanming">魯國</span><span class="zhuanming">孔淳之</span>相遇，每盤遊極日，輒信宿妄<a class="zhuhao" href="#3090" id="3082">〔四〕</a>歸，披衿頓<a class="zhuhao" href="#3091" id="3083">〔五〕</a>契，自以爲得意之交也。<span class="zhuanming">崇</span>迺歎曰：「緬想人外，三十餘年，傾蓋于兹，不覺老之將至。」後<span class="zhuanming">淳之</span>别遊，<span class="zhuanming">崇</span>咏曰：「晧<a class="zhuhao" href="#3092" id="3084">〔六〕</a>然之氣，猶在心目，山林之士，往而不反，其若人之謂乎。」<a class="zhuhao" href="#3093" id="3085">〔七〕</a><span class="zhuanming">崇</span>後卒於山中，著<span class="shuming">法華義疏</span>四卷云。</span> </p><p> <span>時<span class="zhuanming">剡</span>東<span class="zhuanming">仰山</span>，復有<span class="zhuanming">釋道寶</span>者。本姓<span class="zhuanming">王</span>，<span class="zhuanming">瑯瑘</span>人，<span class="zhuanming">晉</span>丞相<span class="zhuanming">道</span><a class="zhuhao" href="#3094" id="3086">〔八〕</a>之弟。弱年信悟，避世辭榮，親舊諫止，莫之能制。香湯澡浴，將就下髮，乃詠曰：「安知萬里水，初發濫觴時。」後以學行顯焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3079" id="3087">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#3080" id="3088">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「記」作「呪」。　<a class="zhuhao" href="#3081" id="3089">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「夫」作「天」。　<a class="zhuhao" href="#3082" id="3090">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「妄」作「忘」。　<a class="zhuhao" href="#3083" id="3091">〔五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「頓」作「領」。　<a class="zhuhao" href="#3084" id="3092">〔六〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「晧」作「浩」。　<a class="zhuhao" href="#3085" id="3093">〔七〕</a>參看<span class="shuming">宋書</span>卷九十三<span class="shuming">孔淳之傳</span>。　<a class="zhuhao" href="#3086" id="3094">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「道」作「導」。</span> </p></div></div></div>
</>
晉長安釋慧嵬
<div class="wlghyzd_wzb_18"><div id="FCdiv1121173" key="1121173"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 晉長安釋慧嵬 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121174" key="1121174"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00405','688766',this);" style="cursor:pointer;"> <span class="song">P405</span></i><p class="font18" id="ZSK00739-001-BT0000453"><b>晉長安釋慧嵬</b></p><p> <span><span class="zhuanming">釋慧嵬</span>，不知何許人。止<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>。戒行澄潔，多栖處山谷，修禪定之業。有一無頭<i class="pageTag" onclick="viewPic('ZSK00739-001-L00406','688766',this);" style="cursor:pointer;"> <span class="song">P406</span></i>鬼來，<span class="zhuanming">嵬</span>神色無變，乃謂鬼曰：「汝既無頭，便無頭痛之患，一何快哉。」鬼便隱形。復作無腹鬼來，但有手足，<span class="zhuanming">嵬</span>又曰：「汝既無腹，便無五藏之憂，一何樂哉。」須臾復作異形，<span class="zhuanming">嵬</span>皆隨言遣之。</span> </p><p> <span>後又<a class="zhuhao" href="#5615" id="5613">〔一〕</a>時天甚寒雪，有一女子來求寄宿。形貌端正，衣服鮮明，姿媚柔雅，自稱天女：「以上人有德，天遣我來，以相慰喻。」談説欲言，勸動其意。<span class="zhuanming">嵬</span>執<a class="zhuhao" href="#5616" id="5614">〔二〕</a>志貞確，一心無擾，乃謂女曰：「吾心若死灰，無以革囊見試。」女遂陵雲而逝。顧而嘆曰：「海水可竭，<span class="zhuanming">須彌</span>可傾，彼上人者，秉志堅貞。」後以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>三年（公元三九九年），與<span class="zhuanming">法顯</span>俱遊<span class="zhuanming">西域</span>，不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5613" id="5615">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「又」作「冬」。　<a class="zhuhao" href="#5614" id="5616">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「執」作「厥」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷五</span> </p></div></div></div>
</>
六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121176" key="1121176"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121177" key="1121177"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688887',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000736">六畫</p><p> <span>成<span class="song">8</span></span> </p><p> <span>任<span class="song">8</span></span> </p><p> <span>向<span class="song">8</span></span> </p><p> <span>安<span class="song">8</span></span> </p><p> <span>朱<span class="song">9</span></span> </p><p> <span>羊<span class="song">9</span></span> </p><p> <span>曲<span class="song">9</span></span> </p><p> <span>行<span class="song">9</span></span> </p><p> <span>吐<span class="song">9</span></span> </p><p> <span>西<span class="song">9</span></span> </p><p> <span>江<span class="song">9</span></span> </p><p> <span>吕<span class="song">9</span></span> </p></div></div></div>
</>
卷第五　義解二
<div class="wlghyzd_wzb_18"><div id="FCdiv989665" key="989665"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989666" key="989666"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00177','688649',this);" style="cursor:pointer;"> <span class="song">P177</span></i><p class="font18" id="ZSK00739-001-BT0000160"><b>晉長安五級寺釋道安<span class="font12 zhu">王嘉</span></b></p><p> <span><span class="zhuanming">釋道安</span>，姓<span class="zhuanming">衛氏</span>，<span class="zhuanming">常山</span><span class="zhuanming">扶柳</span>人也<a class="zhuhao" href="#3252" id="3143">〔一〕</a>。家世英儒，早失覆蔭，爲外兄<span class="zhuanming">孔氏</span>所養。年七歲讀書，再覽能誦，鄉隣嗟異<a class="zhuhao" href="#3253" id="3144">〔二〕</a>。至<a class="zhuhao" href="#3254" id="3145">〔三〕</a>年十二出家<a class="zhuhao" href="#3255" id="3146">〔四〕</a>。神智<a class="zhuhao" href="#3256" id="3147">〔五〕</a>聰敏，而形貌甚陋，不爲師之所重。驅役田舍，至于三年，執勤就勞，曾無怨色，篤性精進，齋戒無闕。數歲之後，方啓師求經，師與<span class="shuming">辯意經</span><a class="zhuhao" href="#3257" id="3148">〔六〕</a>一卷，可五千<a class="zhuhao" href="#3258" id="3149">〔七〕</a>言。<span class="zhuanming">安</span>齎經入田，因息就<a class="zhuhao" href="#3259" id="3150">〔八〕</a>覽，暮歸，以經還師，更求餘者，師曰：「昨經未讀，今復求耶？」答曰：「卽已闇誦。」師雖異之，而未信也。復與<span class="shuming">成具光明經</span>一卷，減一萬言，齎之如初，暮復還師。師執經覆之，不差一字，師大驚嗟<a class="zhuhao" href="#3260" id="3151">〔九〕</a>而<a class="zhuhao" href="#3261" id="3152">〔一○〕</a>異之。</span> </p><p> <span>後爲受具戒，恣其遊學<a class="zhuhao" href="#3262" id="3153">〔一一〕</a>。至<span class="zhuanming">鄴</span>入<span class="zhuanming">中寺</span>，遇<span class="zhuanming">佛圖澄</span>，<span class="zhuanming">澄</span>見而嗟歎，與語終日。衆見形貌<a class="zhuhao" href="#3263" id="3154">〔一二〕</a>不稱，咸共輕怪，<span class="zhuanming">澄</span>曰：「此人遠識，非爾儔也。」因事<span class="zhuanming">澄</span>爲師。<span class="zhuanming">澄</span>講，<span class="zhuanming">安</span>每覆述，衆未之<i class="pageTag" onclick="viewPic('ZSK00739-001-L00178','688649',this);" style="cursor:pointer;"> <span class="song">P178</span></i>愜，咸言：「須待後次，當難殺崑崙子。」卽<span class="zhuanming">安</span>後更覆講，疑難鋒起，<span class="zhuanming">安</span>挫鋭解紛，行有餘力，時人語曰：「<span class="zhuanming">漆道人</span>，驚四隣。」于時學者多守聞見，<span class="zhuanming">安</span>乃歎曰：「宗匠雖邈，玄旨可尋，應窮究幽遠，探微奥，令無生之理宣揚季末，使流遁之徒歸向有本。」於是遊方問道，備訪經律<a class="zhuhao" href="#3264" id="3155">〔一三〕</a>。</span> </p><p> <span>後避難潜于濩澤。<span class="zhuanming">太陽</span><span class="zhuanming">竺法濟</span>﹑<span class="zhuanming">并州</span><span class="zhuanming">支曇講</span><a class="zhuhao" href="#3265" id="3156">〔一四〕</a><span class="shuming">陰持入經</span>，<span class="zhuanming">安</span>後從之受業。頃之，與同學<span class="zhuanming">竺法汰</span>俱憩<span class="zhuanming">飛龍山</span>，沙門<span class="zhuanming">僧先</span>﹑<span class="zhuanming">道護</span>已在彼山，相見欣然，乃共披文屬思，妙出神情。<span class="zhuanming">安</span>後於<span class="zhuanming">太行</span><span class="zhuanming">恒山</span>創立寺塔，改服從化者中分<span class="zhuanming">河北</span>。時<span class="zhuanming">武邑</span>太守<span class="zhuanming">盧歆</span>，聞<span class="zhuanming">安</span>清秀，使沙門<span class="zhuanming">敏見</span>苦要之。<span class="zhuanming">安</span>辭不獲免，乃受請開講，名實既符，道俗欣慕。</span> </p><p> <span>至年四十五，復還<span class="zhuanming">冀部</span>，住<span class="zhuanming">受都寺</span>，徒衆數百，常宣法化。時<span class="zhuanming">石虎</span>死，<span class="zhuanming">彭城王</span><span class="zhuanming">石遵</span>墓襲<a class="zhuhao" href="#3266" id="3157">〔一五〕</a>嗣立，遣中使<span class="zhuanming">竺昌蒲</span>請<span class="zhuanming">安</span>入<span class="zhuanming">華林園</span>，廣修房舍。<span class="zhuanming">安</span>以<span class="zhuanming">石氏</span>之末，國運將<a class="zhuhao" href="#3267" id="3158">〔一六〕</a>危，乃西適<span class="zhuanming">牽口山</span>。迄<span class="zhuanming">冉閔</span>之亂，人情蕭素<a class="zhuhao" href="#3268" id="3159">〔一七〕</a>，<span class="zhuanming">安</span>乃謂其衆曰：「今天災旱蝗，寇賊縱横，聚則不立，散則不可。」遂復率衆入<span class="zhuanming">王屋</span>﹑<span class="zhuanming">女休山</span><a class="zhuhao" href="#3269" id="3160">〔一八〕</a>。頃之，復渡河依<span class="zhuanming">陸渾</span>，山<a class="zhuhao" href="#3270" id="3161">〔一九〕</a>木食修學。俄而<span class="zhuanming">慕容俊</span><a class="zhuhao" href="#3271" id="3162">〔二○〕</a>逼<span class="zhuanming">陸渾</span>，遂南投<span class="zhuanming">襄陽</span>，行至<a class="zhuhao" href="#3272" id="3163">〔二一〕</a><span class="zhuanming">新野</span>，謂徒衆<a class="zhuhao" href="#3273" id="3164">〔二二〕</a>曰：「今遭凶年，不依國主，則法事難立，又教化之體，宜令廣布。」咸曰：「隨法師教。」乃令<span class="zhuanming">法汰</span>詣<span class="zhuanming">楊州</span>，曰：「彼多君子，好尚風流<a class="zhuhao" href="#3274" id="3165">〔二三〕</a>。」<span class="zhuanming">法和</span>入<span class="zhuanming">蜀</span>，山水可以修閑。<span class="zhuanming">安</span>與弟子<span class="zhuanming">慧遠</span>等四<a class="zhuhao" href="#3275" id="3166">〔二四〕</a>百餘人渡河，夜行值雷雨，乘電光而進。前行得人家，見門裏有二馬㭿<a class="zhuhao" href="#3276" id="3167">〔二五〕</a>，㭿<a class="zhuhao" href="#3277" id="3168">〔二六〕</a>間懸一馬篼，可容一斛，<span class="zhuanming">安</span>便呼<span class="zhuanming">林百升</span>。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00179','688649',this);" style="cursor:pointer;"> <span class="song">P179</span></i>主人驚出，果姓<span class="zhuanming">林</span>，名<span class="zhuanming">百升</span>，謂是神人，厚相接待。既而弟子問何以知其姓字，<span class="zhuanming">安</span>曰：「兩木爲林，篼容百升也。」</span> </p><p> <span>既達<span class="zhuanming">襄陽</span>，復宣佛法<a class="zhuhao" href="#3278" id="3169">〔二七〕</a>。初經出已久，而舊譯時謬，致使深藏<a class="zhuhao" href="#3279" id="3170">〔二八〕</a>隱没未通，每至講説，唯叙大意轉讀而已。<span class="zhuanming">安</span>窮覽經典，鉤深致遠，其所注<span class="shuming">般若道行</span>﹑<span class="shuming">密迹</span>﹑<span class="shuming">安般</span>諸經，並尋文比句，爲起盡之義，乃<a class="zhuhao" href="#3280" id="3171">〔二九〕</a>析疑甄解，凡二十二卷。序致淵富，妙盡深<a class="zhuhao" href="#3281" id="3172">〔三○〕</a>旨，條貫既叙，文理會通，經義克明，自<span class="zhuanming">安</span>始也。自<span class="zhuanming">漢</span><span class="zhuanming">魏</span>迄<span class="zhuanming">晉</span>，經來稍多，而傳經之人，名字弗説<a class="zhuhao" href="#3282" id="3173">〔三一〕</a>，後人追尋，莫測年代。<span class="zhuanming">安</span>乃總集名目，表其時人，詮品新舊，撰爲<span class="shuming">經録</span>，衆經有據，實由其功。四方學士，競往師之<a class="zhuhao" href="#3283" id="3174">〔三二〕</a>。時征西將軍<span class="zhuanming">桓朗子</span>鎮<span class="zhuanming">江陵</span>，要<span class="zhuanming">安</span>暫往，<span class="zhuanming">朱序</span>西鎮，復請還<span class="zhuanming">襄陽</span>，深相結納。<span class="zhuanming">序</span>每歎曰：「<span class="zhuanming">安法師</span>道學之津梁，澄治之罏肆矣。」<a class="zhuhao" href="#3284" id="3175">〔三三〕</a><span class="zhuanming">安</span>以<span class="zhuanming">白馬寺</span>狹，乃更立寺，名曰<span class="zhuanming">檀溪</span><a class="zhuhao" href="#3285" id="3176">〔三四〕</a>，卽<span class="zhuanming">清河</span><span class="zhuanming">張殷</span>宅也。大富長者，並加<a class="zhuhao" href="#3286" id="3177">〔三五〕</a>贊助，建塔五層，起房四百。<span class="zhuanming">涼州</span>刺史<span class="zhuanming">楊弘忠</span>送銅萬斤，擬爲承露盤，<span class="zhuanming">安</span>曰：「露盤已訖<a class="zhuhao" href="#3287" id="3178">〔三六〕</a><span class="zhuanming">汰公</span>營造，欲迴此銅鑄像，事可然乎。」<span class="zhuanming">忠</span>欣而敬諾。於是衆共抽捨，助成佛像，光相丈六，神好明著，每夕放光，徹照堂殿。像後又自行至<span class="zhuanming">萬山</span>，舉邑皆往瞻禮，遷以還寺<a class="zhuhao" href="#3288" id="3179">〔三七〕</a>。<span class="zhuanming">安</span>既大願果成，謂言：「夕死可矣。」</span> </p><p> <span><span class="zhuanming">苻堅</span>遣使送外國金箔倚像，高七尺，又金坐像﹑結珠彌勒像﹑金縷繡像﹑織成像，各一張<a class="zhuhao" href="#3289" id="3180">〔三八〕</a>。每講會法聚，輒羅列尊像，布置幢幡，珠珮迭暉，烟華亂發。使夫昇階履闥者，莫不<i class="pageTag" onclick="viewPic('ZSK00739-001-L00180','688649',this);" style="cursor:pointer;"> <span class="song">P180</span></i>肅焉盡敬矣<a class="zhuhao" href="#3290" id="3181">〔三九〕</a>。有一外國銅像，形製古異，時衆不甚恭重。<span class="zhuanming">安</span>曰：「像形相致佳，但髻形未稱。」令弟子爐治<a class="zhuhao" href="#3291" id="3182">〔四○〕</a>其髻，既而光焰焕炳，耀滿一堂。詳視髻中，見一舍利，衆咸愧服。<span class="zhuanming">安</span>曰：「像既靈<a class="zhuhao" href="#3292" id="3183">〔四一〕</a>異，不煩復治。」乃止。識者咸謂<span class="zhuanming">安</span>知有舍利，故出以示衆。</span> </p><p> <span>時<span class="zhuanming">襄陽</span><span class="zhuanming">習鑿齒</span><a class="zhuhao" href="#3293" id="3184">〔四二〕</a>鋒辯天逸，籠罩當時。其先聞<a class="zhuhao" href="#3294" id="3185">〔四三〕</a><span class="zhuanming">安</span>高名，早已致書通好，曰：「承應真履正，明白内融，慈訓<a class="zhuhao" href="#3295" id="3186">〔四四〕</a>兼照，道俗齊蔭。自大教東流四百餘年，雖蕃王居時有奉者。而真丹宿訓<a class="zhuhao" href="#3296" id="3187">〔四五〕</a>，先行上世，道運時遷，俗來儉悟。自頃道業之隆，咸無以匹<a class="zhuhao" href="#3297" id="3188">〔四六〕</a>。所謂月光將出，靈鉢應降。法師任當洪範，化洽幽深，此方諸僧，咸有思慕。若<a class="zhuhao" href="#3298" id="3189">〔四七〕</a>慶雲東徂，摩尼迴曜，一躡七寶之座，暫現明哲之燈。雨甘露於豐草，植栴檀於江湄。則<span class="zhuanming">如來</span>之教，復崇於今日；玄波溢漾，重盪於一代矣。」文多不悉載。及聞<span class="zhuanming">安</span>至止<a class="zhuhao" href="#3299" id="3190">〔四八〕</a>，卽往修造。既坐，稱言：「四海<span class="zhuanming">習鑿齒</span>。」<span class="zhuanming">安</span>曰：「彌天<span class="zhuanming">釋道安</span>。」時人以爲名答。<span class="zhuanming">齒</span>後餉梨十枚，正值衆食<a class="zhuhao" href="#3300" id="3191">〔四九〕</a>，便手自剖分，梨盡人遍，無參差者。<span class="zhuanming">高平</span><span class="zhuanming">郄超</span>遣使遺米千斛，修書累紙，深致慇懃。<span class="zhuanming">安</span>答書云：「損<a class="zhuhao" href="#3301" id="3192">〔五○〕</a>米<a class="zhuhao" href="#3302" id="3193">〔五一〕</a>彌覺有待之爲煩。」<span class="zhuanming">習鑿齒</span><a class="zhuhao" href="#3303" id="3194">〔五二〕</a>與<span class="zhuanming">謝安</span>書云：「來此見<span class="zhuanming">釋道安</span>，故是遠勝，非常道士，師徒數百，齋講不倦。無變化伎術，可以惑常人之耳目；無重威大勢，可以整羣小之參差。而師徒肅肅，自相尊敬，洋洋濟濟，乃是吾由來所未見。其人理懷簡衷，多所博涉，内外羣書，略皆遍覩，陰陽算數，亦皆能通，佛經妙義，故所游刃<a class="zhuhao" href="#3304" id="3195">〔五三〕</a>。作義乃似<span class="zhuanming">法蘭</span><a class="zhuhao" href="#3305" id="3196">〔五四〕</a>﹑<span class="zhuanming">法<i class="pageTag" onclick="viewPic('ZSK00739-001-L00181','688649',this);" style="cursor:pointer;"> <span class="song">P181</span></i>道</span>，恨足下不同日而見，其亦每言思得一叙。」<a class="zhuhao" href="#3306" id="3197">〔五五〕</a>其爲時賢重，類皆然也。</span> </p><p> <span><span class="zhuanming">安</span>在<span class="zhuanming">樊</span><span class="zhuanming">沔</span><a class="zhuhao" href="#3307" id="3198">〔五六〕</a>十五載，每歲常再<a class="zhuhao" href="#3308" id="3199">〔五七〕</a>講<span class="shuming">放光波若</span>，未嘗廢闕。<span class="zhuanming">晉孝武皇帝</span>，承風欽德，遣使通問，並有詔曰：「<span class="zhuanming">安法師</span>器識倫通，風韻標朗，居道訓俗，徽績兼著。豈直規濟當今，方乃陶津來世。俸給一同王公，物出所在。」時<a class="zhuhao" href="#3309" id="3200">〔五八〕</a><span class="zhuanming">苻堅</span><a class="zhuhao" href="#3310" id="3201">〔五九〕</a>素聞<span class="zhuanming">安</span>名<a class="zhuhao" href="#3311" id="3202">〔六○〕</a>，每云：「<span class="zhuanming">襄陽</span>有<span class="zhuanming">釋道安</span>，是<a class="zhuhao" href="#3312" id="3203">〔六一〕</a>神器，方欲致之，以輔朕躬。」後遣<span class="zhuanming">苻丕</span>南<a class="zhuhao" href="#3313" id="3204">〔六二〕</a>攻<span class="zhuanming">襄陽</span>，<span class="zhuanming">安</span>與<span class="zhuanming">朱序</span>俱獲於<span class="zhuanming">堅</span>，<span class="zhuanming">堅</span>謂僕射<span class="zhuanming">權翼</span>曰：「朕以十萬之師取<span class="zhuanming">襄陽</span>，唯得一人半。」<span class="zhuanming">翼</span>曰：「誰耶？」<span class="zhuanming">堅</span>曰：「<span class="zhuanming">安公</span>一人，<span class="zhuanming">習鑿齒</span>半人也。」<a class="zhuhao" href="#3314" id="3205">〔六三〕</a>既至，住<span class="zhuanming">長安</span><a class="zhuhao" href="#3315" id="3206">〔六四〕</a><span class="zhuanming">五重寺</span>，僧衆數千，大弘法化。初<span class="zhuanming">魏</span><span class="zhuanming">晉</span>沙門依師爲姓，故姓各不同。<span class="zhuanming">安</span>以爲大師之本，莫遵<span class="zhuanming">釋迦</span>，乃以<span class="zhuanming">釋</span>命氏。後獲<span class="shuming">增一阿含</span><a class="zhuhao" href="#3316" id="3207">〔六五〕</a>，果稱四河入海，無復河名，四姓爲沙門，皆稱<span class="zhuanming">釋</span>種。既懸與經符，遂爲永式<a class="zhuhao" href="#3317" id="3208">〔六六〕</a>。</span> </p><p> <span><span class="zhuanming">安</span>外涉羣書，善爲文章。<span class="zhuanming">長安</span>中，衣冠子弟爲詩賦者，皆依附致譽。時<span class="zhuanming">藍田縣</span>得一大鼎，容二十七斛。邊有篆銘，人莫能識，乃以示<span class="zhuanming">安</span>，<span class="zhuanming">安</span>云：「此古篆書，云<span class="zhuanming">魯襄公</span>所鑄。」乃寫爲隸文。又有人持一銅斛於市賣之，其形正圓，下向爲斗，横梁昂者爲斗<a class="zhuhao" href="#3318" id="3209">〔六七〕</a>，低者爲合，梁一頭爲籥，籥同<a class="zhuhao" href="#3319" id="3210">〔六八〕</a>鍾，容半合，邊有篆銘。<span class="zhuanming">堅</span>以問<span class="zhuanming">安</span>，<span class="zhuanming">安</span>云：「此<span class="zhuanming">王莽</span>自言出自<span class="zhuanming">舜</span>，皇龍集<a class="zhuhao" href="#3320" id="3211">〔六九〕</a>戊辰，改正卽真，以同律量，布之四方，欲小大器鈞，令天下取平焉。」其多聞廣識如此。<span class="zhuanming">堅</span>勅學士内外有疑，皆師於<span class="zhuanming">安</span>。故京兆爲之語曰：「學不師<span class="zhuanming">安</span>，義不中難。」<a class="zhuhao" href="#3321" id="3212">〔七○〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00182','688649',this);" style="cursor:pointer;"> <span class="song">P182</span></i><p> <span>初<span class="zhuanming">堅</span>承<span class="zhuanming">石氏</span>之亂，至是民户殷富，四方略定，東極<span class="zhuanming">滄海</span>，西併<span class="zhuanming">龜兹</span>，南苞<span class="zhuanming">襄陽</span>，北盡沙漠，唯<span class="zhuanming">建業</span><a class="zhuhao" href="#3322" id="3213">〔七一〕</a>一隅，未能抁<a class="zhuhao" href="#3323" id="3214">〔七二〕</a>伏。<span class="zhuanming">堅</span>每與侍臣談話，未嘗不欲平一<span class="zhuanming">江左</span>，以<a class="zhuhao" href="#3324" id="3215">〔七三〕</a><span class="zhuanming">晉</span>帝爲僕射，<span class="zhuanming">謝安</span>爲侍中。<span class="zhuanming">堅</span>弟<span class="zhuanming">平陽公</span><span class="zhuanming">融</span>及朝臣<span class="zhuanming">石越</span>﹑<span class="zhuanming">原紹</span>等，並切諫，終不能迴。衆以<span class="zhuanming">安</span>爲<span class="zhuanming">堅</span>所信敬，乃共請曰：「主上將有事東南，公何不能<a class="zhuhao" href="#3325" id="3216">〔七四〕</a>爲蒼生致一言耶。」會<span class="zhuanming">堅</span>出東苑，命<span class="zhuanming">安</span>升輦同載，僕射<span class="zhuanming">權翼</span>諫曰：「臣聞天子法駕，侍中陪乘，<span class="zhuanming">道安</span>毁形，寧可參厠。」<span class="zhuanming">堅</span>勃然作色曰：「<span class="zhuanming">安公</span>道德可尊，朕以天下不易<a class="zhuhao" href="#3326" id="3217">〔七五〕</a>，輿<a class="zhuhao" href="#3327" id="3218">〔七六〕</a>輦之榮，未稱其德<a class="zhuhao" href="#3328" id="3219">〔七七〕</a>。」卽勅僕射扶<span class="zhuanming">安</span>登輦。俄而顧謂<span class="zhuanming">安</span>曰：「朕將與公南遊<span class="zhuanming">吴</span><span class="zhuanming">越</span>，整<a class="zhuhao" href="#3329" id="3220">〔七八〕</a>六師而巡狩，涉<span class="zhuanming">會稽</span>以觀滄海，不亦樂乎。」<span class="zhuanming">安</span>對曰：「陛下應天御世，有八州之貢<a class="zhuhao" href="#3330" id="3221">〔七九〕</a>富，居中土而制四海，宜棲神無爲，與<span class="zhuanming">堯</span><span class="zhuanming">舜</span>比隆。今欲以百萬之師，求厥田下下之土<a class="zhuhao" href="#3331" id="3222">〔八○〕</a>。且東南區地<a class="zhuhao" href="#3332" id="3223">〔八一〕</a>，地卑氣厲。昔<span class="zhuanming">舜</span><span class="zhuanming">禹</span>遊而不反，<span class="zhuanming">秦皇</span><a class="zhuhao" href="#3333" id="3224">〔八二〕</a>適而不歸，以貧道觀之，非愚心所同也。<span class="zhuanming">平陽公</span>懿戚，<span class="zhuanming">石越</span>重臣，並謂不可，猶尚見拒。貧道輕淺，言必不允，卽荷厚遇，故盡丹<a class="zhuhao" href="#3334" id="3225">〔八三〕</a>誠耳。」<span class="zhuanming">堅</span>曰：「非爲地不廣，民不足治也，將簡天心，明大運所在耳。順時巡狩，亦著前典，若如來言，則帝王無省方之文乎。」<span class="zhuanming">安</span>曰：「若鑾駕必動，可先<a class="zhuhao" href="#3335" id="3226">〔八四〕</a>幸<span class="zhuanming">洛陽</span>，㭇<a class="zhuhao" href="#3336" id="3227">〔八五〕</a>威蓄鋭，傳檄<span class="zhuanming">江南</span>，如其不服，伐之未晚。」<span class="zhuanming">堅</span>不從，遣<span class="zhuanming">平陽公</span><span class="zhuanming">融</span>等精鋭二十五萬爲前鋒，<span class="zhuanming">堅</span>躬率步騎六十萬。到頃，<span class="zhuanming">晉</span>遣征虜將軍<span class="zhuanming">謝石</span>﹑<span class="zhuanming">徐州</span>刺史<span class="zhuanming">謝玄</span>拒之。<span class="zhuanming">堅</span>前軍大潰於<span class="zhuanming">八公</span><a class="zhuhao" href="#3337" id="3228">〔八六〕</a>西，<span class="zhuanming">晉</span>軍<a class="zhuhao" href="#3338" id="3229">〔八七〕</a>逐北三十餘里，死者相枕。<span class="zhuanming">融</span>馬倒殞首，<span class="zhuanming">堅</span>單騎而遁，如所<i class="pageTag" onclick="viewPic('ZSK00739-001-L00183','688649',this);" style="cursor:pointer;"> <span class="song">P183</span></i>諫焉。</span> </p><p> <span><span class="zhuanming">安</span>常注諸經，恐不合理，乃誓曰：「若所説不堪<a class="zhuhao" href="#3339" id="3230">〔八八〕</a>遠理，願見瑞相。」乃夢見<span class="zhuanming">胡</span>道人，頭白眉毛長，語<span class="zhuanming">安</span>云：「君所注經，殊合道理。我不得入泥洹，住在<span class="zhuanming">西域</span>，當相助弘通，可時時設食。」後<span class="shuming">十誦律</span>至，<span class="zhuanming">遠公</span>乃知和上所夢<span class="zhuanming">賓頭盧</span>也。於是立座飯之，處處成則。<span class="zhuanming">安</span>既德爲物宗，學兼三藏，所制<span class="shuming">僧尼軌範</span>﹑<span class="shuming">佛法憲章</span>，條爲三例：一曰行香定座上講<a class="zhuhao" href="#3340" id="3231">〔八九〕</a>經上講之法；二曰常日六時行道飲食唱時法；三曰布薩差使悔過等法。天下寺舍，遂則而從之<a class="zhuhao" href="#3341" id="3232">〔九○〕</a>。</span> </p><p> <span><span class="zhuanming">安</span>每與弟子<span class="zhuanming">法遇</span>等，於<span class="zhuanming">彌勒</span>前立誓，願生<span class="zhuanming">兜率</span>。後至<span class="zhuanming">秦</span><span class="zhuanming">建元</span>二十一年（公元三八五年）正月二十七日，忽有異僧，形甚庸陋，來寺寄宿。寺房既迮，處之講堂。時維那直殿<a class="zhuhao" href="#3342" id="3233">〔九一〕</a>，夜見此僧從窓隙出入，遽以白<span class="zhuanming">安</span>，<span class="zhuanming">安</span>驚起禮訊，問其來意，答云：「相爲而來。」<span class="zhuanming">安</span>曰：「自惟罪深，詎可度脱。」彼答云：「甚可度耳，然須臾<a class="zhuhao" href="#3343" id="3234">〔九二〕</a>浴聖僧，情願必果。」具示浴法。<span class="zhuanming">安</span>請問來生所往<a class="zhuhao" href="#3344" id="3235">〔九三〕</a>處，彼乃以手虚撥天之西北，卽見雲開，備覩<span class="zhuanming">兜率</span>妙勝之報，爾夕，大衆數十人悉皆同見。<span class="zhuanming">安</span>後營浴具，見有非常小兒，伴侣數十，來入寺戲。須臾就浴，果是聖應也。至其年二月八日，忽告衆曰：「吾當去矣。」是日<a class="zhuhao" href="#3345" id="3236">〔九四〕</a>齋畢<a class="zhuhao" href="#3346" id="3237">〔九五〕</a>，無疾而卒，葬城内<span class="zhuanming">五級寺</span>中。是歲<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十年（公元三八五年）也，年七十二<a class="zhuhao" href="#3347" id="3238">〔九六〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00184','688649',this);" style="cursor:pointer;"> <span class="song">P184</span></i><p> <span>未終之前，隱士<span class="zhuanming">王嘉</span><a class="zhuhao" href="#3348" id="3239">〔九七〕</a>往候<span class="zhuanming">安</span>，<span class="zhuanming">安</span>曰：「世事如此，行將及人，相與去乎？」<span class="zhuanming">嘉</span>曰：「誠如所言，師並前往，僕有小債未了，不得俱去。」及<span class="zhuanming">姚萇</span>之得<span class="zhuanming">長安</span>也，<span class="zhuanming">嘉</span>時故在城内，<span class="zhuanming">萇</span>與<span class="zhuanming">苻登</span>相持甚久，<span class="zhuanming">萇</span>乃問<span class="zhuanming">嘉</span>：「朕當得<span class="zhuanming">登</span>不？」答曰：「略得。」萇怒曰：「得當言得，何略之有？」遂斬之，此<span class="zhuanming">嘉</span>所謂負債者也。<span class="zhuanming">萇</span>死後，其子<span class="zhuanming">興</span>方殺<span class="zhuanming">登</span>。<span class="zhuanming">興</span>字<span class="zhuanming">子略</span>，卽<span class="zhuanming">嘉</span>所謂略得者也。<span class="zhuanming">嘉</span>字<span class="zhuanming">子年</span>，<span class="zhuanming">洛陽</span>人也<a class="zhuhao" href="#3349" id="3240">〔九八〕</a>，形貌鄙陋，似若不足。本滑稽，好語笑，然不食五穀，清虚服氣，人咸宗而事之。往問善惡，<span class="zhuanming">嘉</span>隨而應答，語則可笑，狀如調戲，辭似讖記，不可領解，事過多驗。</span> </p><p> <span>初養徒於<span class="zhuanming">加眉谷</span>中，<span class="zhuanming">苻堅</span>遣大鴻臚徵，不就。及<span class="zhuanming">堅</span>將欲南征，遣問休否，<span class="zhuanming">嘉</span>無所言，乃乘使者馬，佯向東行數百步，因落靴帽，解棄衣服，奔馬而還。以示<span class="zhuanming">堅</span><span class="zhuanming">壽春</span>之敗。其先見如此。及<span class="zhuanming">姚萇</span><a class="zhuhao" href="#3350" id="3241">〔九九〕</a>害<span class="zhuanming">嘉</span>之日<a class="zhuhao" href="#3351" id="3242">〔一○○〕</a>，有人於壠上見之<a class="zhuhao" href="#3352" id="3243">〔一○一〕</a>，乃遺<a class="zhuhao" href="#3353" id="3244">〔一○二〕</a>書於<span class="zhuanming">萇</span>。<span class="zhuanming">安</span>之<a class="zhuhao" href="#3354" id="3245">〔一○三〕</a>潜契神人，皆此類也。</span> </p><p> <span><span class="zhuanming">安</span>先聞<span class="zhuanming">羅什</span>在西國，思共講析，每勸<span class="zhuanming">堅</span>取之。<span class="zhuanming">什</span>亦遠聞<span class="zhuanming">安</span>風，謂是東方聖人，恒遥而禮之。初<span class="zhuanming">安</span>生而便左臂有一皮，廣寸許著臂，捋可得上下之，唯不得出手。又肘外有方肉，上有通文<a class="zhuhao" href="#3355" id="3246">〔一○四〕</a>，時人謂之爲<span class="zhuanming">印手菩薩</span>。<span class="zhuanming">安</span>終後十六年<a class="zhuhao" href="#3356" id="3247">〔一○五〕</a>，<span class="zhuanming">什公</span>方至，<span class="zhuanming">什</span>恨不相見，悲恨無極。</span> </p><p> <span><span class="zhuanming">安</span>既篤好經典，志在宣法，所請外國沙門<span class="zhuanming">僧伽提婆</span>﹑<span class="zhuanming">曇摩難提</span>及<span class="zhuanming">僧伽跋澄</span>等，譯出衆經<i class="pageTag" onclick="viewPic('ZSK00739-001-L00185','688649',this);" style="cursor:pointer;"> <span class="song">P185</span></i>百餘萬言。常與沙門<span class="zhuanming">法和</span>詮定音字<a class="zhuhao" href="#3357" id="3248">〔一○六〕</a>，詳覈文旨，新出衆經，於是獲正。<span class="zhuanming">孫綽</span>爲<span class="shuming">名德沙門論</span>，自<a class="zhuhao" href="#3358" id="3249">〔一○七〕</a>云：「<span class="zhuanming">釋道安</span>博物多才，通經名理。」<a class="zhuhao" href="#3359" id="3250">〔一○八〕</a>又爲之贊曰：「物有廣贍，人固多宰，淵淵<span class="zhuanming">釋安</span>，專能兼倍，飛聲<span class="zhuanming">汧</span><span class="zhuanming">隴</span>，馳名<span class="zhuanming">淮</span><span class="zhuanming">海</span>。形雖草化，猶若常在。」</span> </p><p> <span>有别記云：<span class="zhuanming">河北</span>别有<span class="zhuanming">竺道安</span>，與<span class="zhuanming">釋道安</span>齊名，謂<span class="zhuanming">習鑿齒</span>致書於<span class="zhuanming">竺道安</span>。<span class="zhuanming">道安</span>本隨師姓<span class="zhuanming">竺</span><a class="zhuhao" href="#3360" id="3251">〔一○九〕</a>，後改爲<span class="zhuanming">釋</span>。世見其二姓，因謂爲兩人，謬矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3143" id="3252">〔一〕</a><span class="shuming">世説</span><span class="shuming">雅量篇</span>注引<span class="shuming">安和上傳</span>作「<span class="zhuanming">常山</span><span class="zhuanming">薄柳</span>人」。　<a class="zhuhao" href="#3144" id="3253">〔二〕</a>按<span class="shuming">魏書</span><span class="shuming">釋老志</span>謂：「有沙門<span class="zhuanming">常山</span><span class="zhuanming">衛道安</span>，姓聰敏，日誦萬餘言。研求幽旨，慨無師匠，獨坐静室，十有二年，覃思構精，神悟妙賾。」云云。　<a class="zhuhao" href="#3145" id="3254">〔三〕</a><span class="shuming">祐録</span>無「家世……異。至」二十九字。　<a class="zhuhao" href="#3146" id="3255">〔四〕</a><span class="shuming">珠林</span>十六「至年十二出家」作「年至十三出家」；<span class="shuming">傳鈔</span>作「年十八乃出家」。　<a class="zhuhao" href="#3147" id="3256">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「智」作「性」。　<a class="zhuhao" href="#3148" id="3257">〔六〕</a><span class="shuming">辯意長者子經</span>參看<span class="shuming">珠林</span>卷五十六。　<a class="zhuhao" href="#3149" id="3258">〔七〕</a><span class="shuming">祐録</span>「千」下有「餘」。　<a class="zhuhao" href="#3150" id="3259">〔八〕</a><span class="shuming">祐録</span>「就」作「尋」。　<a class="zhuhao" href="#3151" id="3260">〔九〕</a><span class="shuming">祐録</span>「嗟」作「敬」。　<a class="zhuhao" href="#3152" id="3261">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「而」下有「敬」。　<a class="zhuhao" href="#3153" id="3262">〔一一〕</a><span class="shuming">祐録</span>「學」作「方」。　<a class="zhuhao" href="#3154" id="3263">〔一二〕</a><span class="zhuanming">宋</span>本「貌」下有「而」。　<a class="zhuhao" href="#3155" id="3264">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「于時學者……備訪經律」五十六字。　<a class="zhuhao" href="#3156" id="3265">〔一四〕</a><span class="zhuanming">支曇講</span>，<span class="zhuanming">并州</span><span class="zhuanming">雁門</span>人，「講」不作動辭。參看<span class="shuming">祐録</span>六<span class="shuming">陰持入經序</span>及<span class="shuming">道地經序</span>。　<a class="zhuhao" href="#3157" id="3266">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「<span class="zhuanming">石遵</span>墓襲」四字。　<a class="zhuhao" href="#3158" id="3267">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「將」作「衰」。　<a class="zhuhao" href="#3159" id="3268">〔一七〕</a><span class="shuming">弘教</span>本「素」作「索」。<span class="shuming">祐録</span>無「因事<span class="zhuanming">澄</span>爲師……人情蕭素」一段。以後多處<i class="pageTag" onclick="viewPic('ZSK00739-001-L00186','688649',this);" style="cursor:pointer;"> <span class="song">P186</span></i>段落顛倒，不復注。　<a class="zhuhao" href="#3160" id="3269">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「休」作「林」；<span class="shuming">金藏</span>﹑<span class="shuming">弘教</span>本作「牀」；<span class="shuming">祐録</span>作「机」；<span class="shuming">洪音</span>作「𤘬」。　<a class="zhuhao" href="#3161" id="3270">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「山」下有「棲」。　<a class="zhuhao" href="#3162" id="3271">〔二○〕</a><span class="shuming">世説</span><span class="shuming">賞譽篇</span>注「俊」作「晉」。　<a class="zhuhao" href="#3163" id="3272">〔二一〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">襄陽</span>，行至」四字。　<a class="zhuhao" href="#3164" id="3273">〔二二〕</a><span class="shuming">祐録</span>「謂徒衆」作「復議」。　<a class="zhuhao" href="#3165" id="3274">〔二三〕</a><span class="shuming">世説</span><span class="shuming">賞譽篇</span>注「好尚風流」作「上勝可投」。　<a class="zhuhao" href="#3166" id="3275">〔二四〕</a><span class="shuming">祐録</span>「四」作「五」。　<a class="zhuhao" href="#3167" id="3276">〔二五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「㭿」作「柳」。　<a class="zhuhao" href="#3168" id="3277">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本「㭿」作「之」。　<a class="zhuhao" href="#3169" id="3278">〔二七〕</a><span class="shuming">祐録</span>「既達……佛法」作「遂往<span class="zhuanming">襄陽</span>」。　<a class="zhuhao" href="#3170" id="3279">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「藏」作「義」。　<a class="zhuhao" href="#3171" id="3280">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「乃」作「及」。　<a class="zhuhao" href="#3172" id="3281">〔三○〕</a><span class="shuming">祐録</span>「深」作「玄」。　<a class="zhuhao" href="#3173" id="3282">〔三一〕</a><span class="shuming">祐録</span>「説」作「記」。　<a class="zhuhao" href="#3174" id="3283">〔三二〕</a><span class="shuming">祐録</span>「競往師之」以下有「受業弟子<span class="zhuanming">法汰</span>﹑<span class="zhuanming">慧遠</span>等五百餘人。及<span class="zhuanming">石氏</span>之亂」等字。　<a class="zhuhao" href="#3175" id="3284">〔三三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「深相結納……肆矣。」二十二字。　<a class="zhuhao" href="#3176" id="3285">〔三四〕</a>按<span class="shuming">水經注</span><span class="zhuanming">沔水</span>「<span class="zhuanming">檀溪水</span>，水側有沙門<span class="zhuanming">釋道安</span>寺，卽溪之名以表寺目也」。又<span class="zhuanming">安</span>在<span class="zhuanming">上明東寺</span>造堂七間及<span class="zhuanming">安公驢廟臺</span>等，均見於<span class="shuming">續僧傳</span>十一<span class="shuming">羅雲傳</span>。　<a class="zhuhao" href="#3177" id="3286">〔三五〕</a><span class="zhuanming">元</span>本「加」作「和」。　<a class="zhuhao" href="#3178" id="3287">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本「訖」作「託」。　<a class="zhuhao" href="#3179" id="3288">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「每夕……還寺」二十六字。　<a class="zhuhao" href="#3180" id="3289">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本「張」作「尊」。　<a class="zhuhao" href="#3181" id="3290">〔三九〕</a><span class="shuming">廣弘明集</span>卷十五有<span class="zhuanming">慧遠</span>的<span class="shuming">晉襄陽丈六金像讚序</span>。　<a class="zhuhao" href="#3182" id="3291">〔四○〕</a>三本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#3183" id="3292">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本「靈」作「盡」。　<a class="zhuhao" href="#3184" id="3293">〔四二〕</a><span class="zhuanming">習鑿齒</span>，<span class="shuming">晉書</span>卷八十二有傳，可參看。　<a class="zhuhao" href="#3185" id="3294">〔四三〕</a>三本「聞」作「籍」；<span class="zhuanming">金陵</span>本作「藉」。　<a class="zhuhao" href="#3186" id="3295">〔四四〕</a>三本﹑<span class="zhuanming">金陵</span>本「訓」下有「所」。　<a class="zhuhao" href="#3187" id="3296">〔四五〕</a>原本「訓」作「川」，據<span class="shuming">弘明集</span>卷十二及<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#3188" id="3297">〔四六〕</a><span class="shuming">弘明集</span>「咸無以匹」作「莫盛於今」。　<a class="zhuhao" href="#3189" id="3298">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「若」作「各願」。　<a class="zhuhao" href="#3190" id="3299">〔四八〕</a><span class="shuming">祐録</span>無「時征西將軍……<span class="zhuanming">安</span>至止」十七行。　<a class="zhuhao" href="#3191" id="3300">〔四九〕</a><span class="shuming">祐録</span>「<span class="zhuanming">齒</span>後……衆食」十字作「<span class="zhuanming">鑿齒</span>餉<span class="zhuanming">安</span>梨數十枚，正值講坐」。　<a class="zhuhao" href="#3192" id="3301">〔五○〕</a>原本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00187','688649',this);" style="cursor:pointer;"> <span class="song">P187</span></i>「損」作「捐」，據<span class="shuming">弘教</span>本及<span class="shuming">世説</span>改正。　<a class="zhuhao" href="#3193" id="3302">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「損米」作「損米千斛」。　<a class="zhuhao" href="#3194" id="3303">〔五二〕</a>三本﹑<span class="zhuanming">金陵</span>本「齒」下有「書」。　<a class="zhuhao" href="#3195" id="3304">〔五三〕</a><span class="shuming">祐録</span>「妙義，故所游刃」作「故最是所長」。　<a class="zhuhao" href="#3196" id="3305">〔五四〕</a>三本﹑<span class="zhuanming">金陵</span>本「蘭」作「簡」。　<a class="zhuhao" href="#3197" id="3306">〔五五〕</a><span class="shuming">祐録</span>「道恨……一叙」十七字作「祖輩統以大無不肯稍齊物等，智在方中馳騁也。恨不使足下見之，其亦每言思得一見足下」。　<a class="zhuhao" href="#3198" id="3307">〔五六〕</a>原本「沔」作「沔」，據<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>改正。　<a class="zhuhao" href="#3199" id="3308">〔五七〕</a><span class="shuming">祐録</span>「再」下有「遍」。　<a class="zhuhao" href="#3200" id="3309">〔五八〕</a><span class="shuming">祐録</span>「<span class="zhuanming">晉孝武</span>……物出所在。時」五十九字作「<span class="zhuanming">桓沖</span>要出<span class="zhuanming">江陵</span>，<span class="zhuanming">朱序</span>西鎮復請還<span class="zhuanming">襄陽</span>」。　<a class="zhuhao" href="#3201" id="3310">〔五九〕</a>參看<span class="shuming">晉書</span>卷一一四<span class="shuming">苻堅傳</span>。　<a class="zhuhao" href="#3202" id="3311">〔六○〕</a><span class="shuming">祐録</span>「<span class="zhuanming">安</span>名」作「其聲」。　<a class="zhuhao" href="#3203" id="3312">〔六一〕</a>三本﹑<span class="zhuanming">金陵</span>本「是」作「足」；<span class="shuming">祐録</span>作「名」。　<a class="zhuhao" href="#3204" id="3313">〔六二〕</a><span class="shuming">祐録</span>「遣<span class="zhuanming">苻丕</span>南」作「堅」。　<a class="zhuhao" href="#3205" id="3314">〔六三〕</a>按<span class="shuming">太平廣記</span>卷二四六引<span class="shuming">晉春秋</span>謂：「<span class="zhuanming">齒</span>有足疾，故<span class="zhuanming">堅</span>謂半人，蓋刺其蹇也。」　<a class="zhuhao" href="#3206" id="3315">〔六四〕</a><span class="shuming">祐録</span>「安」下有「城内」。　<a class="zhuhao" href="#3207" id="3316">〔六五〕</a><span class="shuming">祐録</span>「含」作「鋡經」。　<a class="zhuhao" href="#3208" id="3317">〔六六〕</a><span class="shuming">祐録</span>「永式」作「後式焉」。　<a class="zhuhao" href="#3209" id="3318">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本「斗」作「升」。　<a class="zhuhao" href="#3210" id="3319">〔六八〕</a>三本﹑<span class="zhuanming">金陵</span>本「同」下有「黄」。　<a class="zhuhao" href="#3211" id="3320">〔六九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本無「集」。　<a class="zhuhao" href="#3212" id="3321">〔七○〕</a><span class="shuming">祐録</span>「時<span class="zhuanming">藍田縣</span>……義不中難」一段作「與學生<span class="zhuanming">楊弘仲</span>，論詩風雅，皆有理智」。　<a class="zhuhao" href="#3213" id="3322">〔七一〕</a><span class="shuming">祐録</span>「東極……<span class="zhuanming">建業</span>」十九字作「唯有東南」。　<a class="zhuhao" href="#3214" id="3323">〔七二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「抁」作「抗」。　<a class="zhuhao" href="#3215" id="3324">〔七三〕</a><span class="shuming">祐録</span>「以」上有「欲」。　<a class="zhuhao" href="#3216" id="3325">〔七四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「不能」作「能不」。　<a class="zhuhao" href="#3217" id="3326">〔七五〕</a><span class="shuming">祐録</span>「朕以天下不易」作「朕將舉天下而不易」。　<a class="zhuhao" href="#3218" id="3327">〔七六〕</a><span class="shuming">祐録</span>「輿」上有「雖」。　<a class="zhuhao" href="#3219" id="3328">〔七七〕</a><span class="shuming">祐録</span>「未稱其德」作「乃是爲其臭腐耳」。　<a class="zhuhao" href="#3220" id="3329">〔七八〕</a><span class="shuming">金藏</span>「整」作「勅」。　<a class="zhuhao" href="#3221" id="3330">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「貢」。　<a class="zhuhao" href="#3222" id="3331">〔八○〕</a>原本「土」作「上」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#3223" id="3332">〔八一〕</a><span class="shuming">祐録</span>無「區地」。　<a class="zhuhao" href="#3224" id="3333">〔八二〕</a>三本﹑<span class="zhuanming">金陵</span>本「皇」作「王」。　<a class="zhuhao" href="#3225" id="3334">〔八三〕</a><span class="shuming">祐録</span>「故盡丹」作「敢不盡」。　<a class="zhuhao" href="#3226" id="3335">〔八四〕</a><span class="shuming">祐録</span>「先」作「暫」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00188','688649',this);" style="cursor:pointer;"> <span class="song">P188</span></i>　<a class="zhuhao" href="#3227" id="3336">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「㭇」作「枕」。　<a class="zhuhao" href="#3228" id="3337">〔八六〕</a>三本﹑<span class="zhuanming">金陵</span>本「公」下有「山」。　<a class="zhuhao" href="#3229" id="3338">〔八七〕</a><span class="shuming">祐録</span>「軍」下有「還」。　<a class="zhuhao" href="#3230" id="3339">〔八八〕</a>三本﹑<span class="zhuanming">金陵</span>本「堪」作「甚」。　<a class="zhuhao" href="#3231" id="3340">〔八九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「講」。　<a class="zhuhao" href="#3232" id="3341">〔九○〕</a>參看<span class="shuming">珠林</span>卷三十六。　<a class="zhuhao" href="#3233" id="3342">〔九一〕</a><span class="shuming">金藏</span>無「直殿」。　<a class="zhuhao" href="#3234" id="3343">〔九二〕</a>三本﹑<span class="zhuanming">金陵</span>本「臾」作「更」。<span class="shuming">金藏</span>無「臾」。　<a class="zhuhao" href="#3235" id="3344">〔九三〕</a>三本﹑<span class="zhuanming">金陵</span>本「往」作「之」。　<a class="zhuhao" href="#3236" id="3345">〔九四〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">安</span>常注諸經……是日」一段。　<a class="zhuhao" href="#3237" id="3346">〔九五〕</a><span class="shuming">祐録</span>「齋畢」以上有「<span class="zhuanming">堅</span>尋爲<span class="zhuanming">慕容冲</span>所圍，時<span class="zhuanming">安</span>同在<span class="zhuanming">長安</span>城内，以僞<span class="zhuanming">建元</span>二十一年（公元三八五年）二月八日」二十八字。　<a class="zhuhao" href="#3238" id="3347">〔九六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「年七十二」四字。　<a class="zhuhao" href="#3239" id="3348">〔九七〕</a><span class="zhuanming">王嘉</span>，<span class="shuming">晉書</span>卷九十五有傳，可參看。　<a class="zhuhao" href="#3240" id="3349">〔九八〕</a><span class="shuming">祐録</span>「<span class="zhuanming">洛陽</span>人也」作「<span class="zhuanming">隴西</span>人」；<span class="shuming">晉書</span><span class="shuming">王嘉傳</span>作「<span class="zhuanming">隴西</span><span class="zhuanming">安陽</span>人」。　<a class="zhuhao" href="#3241" id="3350">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本「萇」下有「正」。　<a class="zhuhao" href="#3242" id="3351">〔一○○〕</a><span class="shuming">祐録</span>無「初養徒於……之日」七十四字。　<a class="zhuhao" href="#3243" id="3352">〔一○一〕</a><span class="shuming">祐録</span>「有人……見之」七字作「及<span class="zhuanming">嘉</span>之死，其日有人於壠上」。　<a class="zhuhao" href="#3244" id="3353">〔一○二〕</a>三本﹑<span class="zhuanming">金陵</span>本「遺」作「遣」。　<a class="zhuhao" href="#3245" id="3354">〔一○三〕</a><span class="shuming">祐録</span>「乃遺書於萇。<span class="zhuanming">安</span>之」作「法師之」。　<a class="zhuhao" href="#3246" id="3355">〔一○四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「又肘……通文」十字。　<a class="zhuhao" href="#3247" id="3356">〔一○五〕</a><span class="shuming">祐録</span>「十六年」作「二十餘年」；<span class="shuming">祐録校勘記</span>：<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作「二十六年」。　<a class="zhuhao" href="#3248" id="3357">〔一○六〕</a><span class="shuming">金藏</span>「定音字」作「文字定」。　<a class="zhuhao" href="#3249" id="3358">〔一○七〕</a><span class="shuming">祐録</span>「自」作「目」。　<a class="zhuhao" href="#3250" id="3359">〔一○八〕</a>以上録自<span class="shuming">祐録</span>，但有添改。<span class="shuming">祐録</span><span class="shuming">道安傳</span>後附有<span class="zhuanming">法和</span>小傳。　<a class="zhuhao" href="#3251" id="3360">〔一○九〕</a>按<span class="zhuanming">佛圖澄</span>姓<span class="zhuanming">竺</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>　<span class="shuming">祐錄</span>　<span class="shuming">廣弘明集</span>　<span class="shuming">晉書</span>卷九十五<span class="shuming">王嘉傳</span>﹑卷一一四<span class="shuming">苻堅傳</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">法苑珠林</span>卷十二﹑卷十三﹑卷十六﹑卷十八　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷十</span> </p></div></div></div>
</>
晉蜀石室山釋法緒
<div class="wlghyzd_wzb_18"><div id="FCdiv1121180" key="1121180"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 晉蜀石室山釋法緒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121181" key="1121181"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00408','688769',this);" style="cursor:pointer;"> <span class="song">P408</span></i><p class="font18" id="ZSK00739-001-BT0000461"><b>晉蜀石室山釋法緒</b></p><p> <span><span class="zhuanming">釋法緒</span>，姓<span class="zhuanming">混</span>，<span class="zhuanming">高昌</span>人。德行清謹，蔬食修禪。後入<span class="zhuanming">蜀</span>，於<span class="zhuanming">劉師塚</span>間頭陀山谷，虎兕不傷。誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">金光明</span>，常處石室中，且禪且誦。盛夏於室中捨命，七日不臭。屍左側<i class="pageTag" onclick="viewPic('ZSK00739-001-L00409','688769',this);" style="cursor:pointer;"> <span class="song">P409</span></i>有香，經旬乃歇，每夕放光，照徹數里。村人卽於屍上爲起塚塔焉。</span> </p></div></div></div>
</>
晉東莞竺僧度
<div class="wlghyzd_wzb_18"><div id="FCdiv1121184" key="1121184"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉東莞竺僧度 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121185" key="1121185"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00173','688647',this);" style="cursor:pointer;"> <span class="song">P173</span></i><p class="font18" id="ZSK00739-001-BT0000155"><b>晉東莞竺僧度<span class="font12 zhu">竺慧超</span></b></p><p> <span><span class="zhuanming">竺僧度</span>，姓<span class="zhuanming">王</span>名<span class="zhuanming">晞</span><a class="zhuhao" href="#3129" id="3115">〔一〕</a>，字<span class="zhuanming">玄宗</span>，<span class="zhuanming">東莞</span>人也。雖少出孔<a class="zhuhao" href="#3130" id="3116">〔二〕</a>微，而天姿秀發。至年十六，神情爽拔，卓爾異人，性度温和，鄉隣所羡。時獨與母居，孝事盡禮，求同郡<span class="zhuanming">楊德慎</span>女，亦乃衣冠<a class="zhuhao" href="#3131" id="3117">〔三〕</a>家人。女字<span class="zhuanming">苕華</span>，容貌端正，又善墳籍，與<span class="zhuanming">度</span>同年，求婚之日，卽相許焉。未及成禮，<span class="zhuanming">苕華</span>母亡，頃之，<span class="zhuanming">苕華</span>父又亡，<span class="zhuanming">度</span><a class="zhuhao" href="#3132" id="3118">〔四〕</a>母亦卒。<span class="zhuanming">度</span>遂<a class="zhuhao" href="#3133" id="3119">〔五〕</a>覩世代無常，忽然感悟，乃捨俗出家，改名<span class="zhuanming">僧度</span>。迹抗<a class="zhuhao" href="#3134" id="3120">〔六〕</a>塵表，避地遊學。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00174','688647',this);" style="cursor:pointer;"> <span class="song">P174</span></i><p> <span><span class="zhuanming">苕華</span>服畢，自惟三從之義，無獨立之道，乃與<span class="zhuanming">度</span>書謂：「髮膚不可傷毁，宗祀<a class="zhuhao" href="#3135" id="3121">〔七〕</a>不可頓廢。令其顧世教，改遠志，曜翹爍之姿，於盛明之世，遠休祖考之靈，近慰人神<a class="zhuhao" href="#3136" id="3122">〔八〕</a>之願。」并贈詩五首，其<a class="zhuhao" href="#3137" id="3123">〔九〕</a>一篇曰：「大道自無窮，天地長且久。巨石故叵消，芥子亦難數。人生一世間，飄忽若<a class="zhuhao" href="#3138" id="3124">〔一○〕</a>過牖。榮華豈不茂，日夕就彫朽。川上有餘吟，日斜思鼓缶。清音可娱耳，滋味可適口。羅紈可飾軀，華冠可曜首。安事自剪削，耽空以害有。不道妾區區，但令<a class="zhuhao" href="#3139" id="3125">〔一一〕</a>君恤後。」<span class="zhuanming">度</span>答書曰：「夫事君以治一國，未若弘道以濟萬邦；安<a class="zhuhao" href="#3140" id="3126">〔一二〕</a>親以成一家，未若宏道以濟三界。髮膚不毁，俗中之近言耳。但吾德不及遠，未能兼被，以此爲愧。然積簣成山，亦冀從微之著也。且披袈裟，振錫杖，飲清流，詠<span class="shuming">波若</span>。雖公王之服，八珍之饍，鏗鏘之聲，暐曄之色，不與易也。若能懸契，則同期於泥洹矣。且人心各異，有若其面，卿之不樂道，猶我之不慕俗矣。<span class="zhuanming">楊氏</span>，長别離矣，萬世因緣，於今絶矣。歲聿云暮，時不我與，學道者當以日損爲志，處世者當以及時爲務。卿年德並茂，宜速有所慕，莫<a class="zhuhao" href="#3141" id="3127">〔一三〕</a>以道士經心，而坐失盛年也。」又報詩五篇，其一首曰：「機運無停住，倏忽歲時過。巨石會當竭，芥子豈云多。良由去不息，故令川上嗟。不聞榮啓期，皓首發清歌。布衣可暖身，誰論飾綾羅？今世雖云樂，當奈後生何。罪福良由己，寧云己恤他。」<span class="zhuanming">度</span>既志懷匪石，不可迴轉，<span class="zhuanming">苕華</span>感<a class="zhuhao" href="#3142" id="3128">〔一四〕</a>悟，亦起深信。<span class="zhuanming">度</span>於是專精佛法，披味羣經，著<span class="shuming">毘曇旨歸</span>，亦行於世，後不知所終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00175','688647',this);" style="cursor:pointer;"> <span class="song">P175</span></i><p> <span>時<span class="zhuanming">河内</span>又有<span class="zhuanming">竺慧超</span>者，亦行解兼著，與高士<span class="zhuanming">雁門</span><span class="zhuanming">周續之</span>友善，注<span class="shuming">勝鬘經</span>焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3115" id="3129">〔一〕</a><span class="zhuanming">宋</span>本「晞」作「睎」。　<a class="zhuhao" href="#3116" id="3130">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「孔」作「孤」。　<a class="zhuhao" href="#3117" id="3131">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「冠」下有「之」。　<a class="zhuhao" href="#3118" id="3132">〔四〕</a>原本「度」作「庶」，據三本﹑<span class="zhuanming">金陵</span>本及其他有關資料改正。　<a class="zhuhao" href="#3119" id="3133">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「遂」。　<a class="zhuhao" href="#3120" id="3134">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「迹抗」作「抗迹」。　<a class="zhuhao" href="#3121" id="3135">〔七〕</a><span class="shuming">金藏</span>「祀」作「禮」。　<a class="zhuhao" href="#3122" id="3136">〔八〕</a><span class="shuming">金藏</span>「神」作「情」。　<a class="zhuhao" href="#3123" id="3137">〔九〕</a><span class="shuming">金藏</span>無「其」。　<a class="zhuhao" href="#3124" id="3138">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「忽若」作「若風」。　<a class="zhuhao" href="#3125" id="3139">〔一一〕</a><span class="shuming">金藏</span>「令」作「怜」。　<a class="zhuhao" href="#3126" id="3140">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「安」作「事」。　<a class="zhuhao" href="#3127" id="3141">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「莫」下有「不」。　<a class="zhuhao" href="#3128" id="3142">〔一四〕</a><span class="shuming">金藏</span>無「感」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00176','688647',this);" style="cursor:pointer;"> <span class="song">P176</span></i></div></div></div>
</>
晉始豐赤城山支曇蘭
<div class="wlghyzd_wzb_18"><div id="FCdiv1121188" key="1121188"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 晉始豐赤城山支曇蘭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121189" key="1121189"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00407','688768',this);" style="cursor:pointer;"> <span class="song">P407</span></i><p class="font18" id="ZSK00739-001-BT0000459"><b>晉始豐赤城山支曇蘭</b></p><p> <span><span class="zhuanming">支曇蘭</span>，<span class="zhuanming">青州</span>人。蔬<a class="zhuhao" href="#5627" id="5619">〔一〕</a>食樂禪，誦經三十萬言。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>中遊<span class="zhuanming">剡</span>，後憩<span class="zhuanming">始豐</span><span class="zhuanming">赤城山</span>，見一處林泉清曠而居之。經于<a class="zhuhao" href="#5628" id="5620">〔二〕</a>數日，忽見一人<a class="zhuhao" href="#5629" id="5621">〔三〕</a>長大數，呵<a class="zhuhao" href="#5630" id="5622">〔四〕</a><span class="zhuanming">蘭</span>令去。又見諸異形禽獸數<a class="zhuhao" href="#5631" id="5623">〔五〕</a>以恐<span class="zhuanming">蘭</span>，見<span class="zhuanming">蘭</span>恬<a class="zhuhao" href="#5632" id="5624">〔六〕</a>然自得，乃屈膝禮拜云：「<span class="zhuanming">珠欺王</span>是家舅，今往<span class="zhuanming">韋卿山</span><a class="zhuhao" href="#5633" id="5625">〔七〕</a>就之，推此處以相奉。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00408','688768',this);" style="cursor:pointer;"> <span class="song">P408</span></i><p> <span>爾後三年，忽聞車騎隱隱，從者彌峰。俄而有人著幘，稱<span class="zhuanming">珠欺王</span>通，既前，從其妻子男女等二十三人，並形貌端整，有逾於世。既至<span class="zhuanming">蘭</span>所，暄涼訖，<span class="zhuanming">蘭</span>問住在何處，答云：「<span class="zhuanming">樂安縣</span><span class="zhuanming">韋卿山</span>。久服風問<a class="zhuhao" href="#5634" id="5626">〔八〕</a>，今與家累仰投，乞受歸戒。」<span class="zhuanming">蘭</span>卽授之，受法竟，䞋錢一萬，蜜二器，辭别而去。便聞鳴笳動吹，響振山谷。<span class="zhuanming">蘭</span>禪衆十餘，共所聞見。<span class="zhuanming">晉</span><span class="zhuanming">元熙</span>中卒於山，春秋八十有三矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5619" id="5627">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「蔬」上有「少」。　<a class="zhuhao" href="#5620" id="5628">〔二〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">金陵</span>本「于」作「工」。　<a class="zhuhao" href="#5621" id="5629">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「人」下有「而形」。　<a class="zhuhao" href="#5622" id="5630">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「大數，呵」作「數丈，呼」。　<a class="zhuhao" href="#5623" id="5631">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「數」作「來」；<span class="shuming">珠林</span>無「數」。　<a class="zhuhao" href="#5624" id="5632">〔六〕</a><span class="shuming">珠林</span>「恬」作「怡」。　<a class="zhuhao" href="#5625" id="5633">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「卿」作「鄉」，下同。　<a class="zhuhao" href="#5626" id="5634">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「問」作「聞」。</span> </p></div></div></div>
</>
八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121191" key="1121191"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121192" key="1121192"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688889',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000738">八畫</p><p> <span>邵<span class="song">11</span></span> </p><p> <span>松<span class="song">11</span></span> </p><p> <span>武<span class="song">11</span></span> </p><p> <span>宗<span class="song">11</span></span> </p><p> <span>孟<span class="song">11</span></span> </p><p> <span>季<span class="song">11</span></span> </p><p> <span>竺<span class="song">11</span></span> </p><p> <span>法<span class="song">11</span></span> </p><p> <span>明<span class="song">11</span></span> </p><p> <span>周<span class="song">12</span></span> </p><p> <span>定<span class="song">12</span></span> </p><p> <span>東<span class="song">12</span></span> </p><p> <span>林<span class="song">12</span></span> </p><p> <span>長<span class="song">12</span></span> </p><p> <span>佼<span class="song">12</span></span> </p><p> <span>阿<span class="song">12</span></span> </p><p> <span>河<span class="song">12</span></span> </p><p> <span>拓<span class="song">12</span></span> </p><p> <span>呵<span class="song">12</span></span> </p><p> <span>沮<span class="song">12</span></span> </p><p> <span>始<span class="song">12</span></span> </p></div></div></div>
</>
晉長安五級寺釋道安
<div class="wlghyzd_wzb_18"><div id="FCdiv52137" key="52137"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉長安五級寺釋道安 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989666" key="989666"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00177','688649',this);" style="cursor:pointer;"> <span class="song">P177</span></i><p class="font18" id="ZSK00739-001-BT0000160"><b>晉長安五級寺釋道安<span class="font12 zhu">王嘉</span></b></p><p> <span><span class="zhuanming">釋道安</span>，姓<span class="zhuanming">衛氏</span>，<span class="zhuanming">常山</span><span class="zhuanming">扶柳</span>人也<a class="zhuhao" href="#3252" id="3143">〔一〕</a>。家世英儒，早失覆蔭，爲外兄<span class="zhuanming">孔氏</span>所養。年七歲讀書，再覽能誦，鄉隣嗟異<a class="zhuhao" href="#3253" id="3144">〔二〕</a>。至<a class="zhuhao" href="#3254" id="3145">〔三〕</a>年十二出家<a class="zhuhao" href="#3255" id="3146">〔四〕</a>。神智<a class="zhuhao" href="#3256" id="3147">〔五〕</a>聰敏，而形貌甚陋，不爲師之所重。驅役田舍，至于三年，執勤就勞，曾無怨色，篤性精進，齋戒無闕。數歲之後，方啓師求經，師與<span class="shuming">辯意經</span><a class="zhuhao" href="#3257" id="3148">〔六〕</a>一卷，可五千<a class="zhuhao" href="#3258" id="3149">〔七〕</a>言。<span class="zhuanming">安</span>齎經入田，因息就<a class="zhuhao" href="#3259" id="3150">〔八〕</a>覽，暮歸，以經還師，更求餘者，師曰：「昨經未讀，今復求耶？」答曰：「卽已闇誦。」師雖異之，而未信也。復與<span class="shuming">成具光明經</span>一卷，減一萬言，齎之如初，暮復還師。師執經覆之，不差一字，師大驚嗟<a class="zhuhao" href="#3260" id="3151">〔九〕</a>而<a class="zhuhao" href="#3261" id="3152">〔一○〕</a>異之。</span> </p><p> <span>後爲受具戒，恣其遊學<a class="zhuhao" href="#3262" id="3153">〔一一〕</a>。至<span class="zhuanming">鄴</span>入<span class="zhuanming">中寺</span>，遇<span class="zhuanming">佛圖澄</span>，<span class="zhuanming">澄</span>見而嗟歎，與語終日。衆見形貌<a class="zhuhao" href="#3263" id="3154">〔一二〕</a>不稱，咸共輕怪，<span class="zhuanming">澄</span>曰：「此人遠識，非爾儔也。」因事<span class="zhuanming">澄</span>爲師。<span class="zhuanming">澄</span>講，<span class="zhuanming">安</span>每覆述，衆未之<i class="pageTag" onclick="viewPic('ZSK00739-001-L00178','688649',this);" style="cursor:pointer;"> <span class="song">P178</span></i>愜，咸言：「須待後次，當難殺崑崙子。」卽<span class="zhuanming">安</span>後更覆講，疑難鋒起，<span class="zhuanming">安</span>挫鋭解紛，行有餘力，時人語曰：「<span class="zhuanming">漆道人</span>，驚四隣。」于時學者多守聞見，<span class="zhuanming">安</span>乃歎曰：「宗匠雖邈，玄旨可尋，應窮究幽遠，探微奥，令無生之理宣揚季末，使流遁之徒歸向有本。」於是遊方問道，備訪經律<a class="zhuhao" href="#3264" id="3155">〔一三〕</a>。</span> </p><p> <span>後避難潜于濩澤。<span class="zhuanming">太陽</span><span class="zhuanming">竺法濟</span>﹑<span class="zhuanming">并州</span><span class="zhuanming">支曇講</span><a class="zhuhao" href="#3265" id="3156">〔一四〕</a><span class="shuming">陰持入經</span>，<span class="zhuanming">安</span>後從之受業。頃之，與同學<span class="zhuanming">竺法汰</span>俱憩<span class="zhuanming">飛龍山</span>，沙門<span class="zhuanming">僧先</span>﹑<span class="zhuanming">道護</span>已在彼山，相見欣然，乃共披文屬思，妙出神情。<span class="zhuanming">安</span>後於<span class="zhuanming">太行</span><span class="zhuanming">恒山</span>創立寺塔，改服從化者中分<span class="zhuanming">河北</span>。時<span class="zhuanming">武邑</span>太守<span class="zhuanming">盧歆</span>，聞<span class="zhuanming">安</span>清秀，使沙門<span class="zhuanming">敏見</span>苦要之。<span class="zhuanming">安</span>辭不獲免，乃受請開講，名實既符，道俗欣慕。</span> </p><p> <span>至年四十五，復還<span class="zhuanming">冀部</span>，住<span class="zhuanming">受都寺</span>，徒衆數百，常宣法化。時<span class="zhuanming">石虎</span>死，<span class="zhuanming">彭城王</span><span class="zhuanming">石遵</span>墓襲<a class="zhuhao" href="#3266" id="3157">〔一五〕</a>嗣立，遣中使<span class="zhuanming">竺昌蒲</span>請<span class="zhuanming">安</span>入<span class="zhuanming">華林園</span>，廣修房舍。<span class="zhuanming">安</span>以<span class="zhuanming">石氏</span>之末，國運將<a class="zhuhao" href="#3267" id="3158">〔一六〕</a>危，乃西適<span class="zhuanming">牽口山</span>。迄<span class="zhuanming">冉閔</span>之亂，人情蕭素<a class="zhuhao" href="#3268" id="3159">〔一七〕</a>，<span class="zhuanming">安</span>乃謂其衆曰：「今天災旱蝗，寇賊縱横，聚則不立，散則不可。」遂復率衆入<span class="zhuanming">王屋</span>﹑<span class="zhuanming">女休山</span><a class="zhuhao" href="#3269" id="3160">〔一八〕</a>。頃之，復渡河依<span class="zhuanming">陸渾</span>，山<a class="zhuhao" href="#3270" id="3161">〔一九〕</a>木食修學。俄而<span class="zhuanming">慕容俊</span><a class="zhuhao" href="#3271" id="3162">〔二○〕</a>逼<span class="zhuanming">陸渾</span>，遂南投<span class="zhuanming">襄陽</span>，行至<a class="zhuhao" href="#3272" id="3163">〔二一〕</a><span class="zhuanming">新野</span>，謂徒衆<a class="zhuhao" href="#3273" id="3164">〔二二〕</a>曰：「今遭凶年，不依國主，則法事難立，又教化之體，宜令廣布。」咸曰：「隨法師教。」乃令<span class="zhuanming">法汰</span>詣<span class="zhuanming">楊州</span>，曰：「彼多君子，好尚風流<a class="zhuhao" href="#3274" id="3165">〔二三〕</a>。」<span class="zhuanming">法和</span>入<span class="zhuanming">蜀</span>，山水可以修閑。<span class="zhuanming">安</span>與弟子<span class="zhuanming">慧遠</span>等四<a class="zhuhao" href="#3275" id="3166">〔二四〕</a>百餘人渡河，夜行值雷雨，乘電光而進。前行得人家，見門裏有二馬㭿<a class="zhuhao" href="#3276" id="3167">〔二五〕</a>，㭿<a class="zhuhao" href="#3277" id="3168">〔二六〕</a>間懸一馬篼，可容一斛，<span class="zhuanming">安</span>便呼<span class="zhuanming">林百升</span>。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00179','688649',this);" style="cursor:pointer;"> <span class="song">P179</span></i>主人驚出，果姓<span class="zhuanming">林</span>，名<span class="zhuanming">百升</span>，謂是神人，厚相接待。既而弟子問何以知其姓字，<span class="zhuanming">安</span>曰：「兩木爲林，篼容百升也。」</span> </p><p> <span>既達<span class="zhuanming">襄陽</span>，復宣佛法<a class="zhuhao" href="#3278" id="3169">〔二七〕</a>。初經出已久，而舊譯時謬，致使深藏<a class="zhuhao" href="#3279" id="3170">〔二八〕</a>隱没未通，每至講説，唯叙大意轉讀而已。<span class="zhuanming">安</span>窮覽經典，鉤深致遠，其所注<span class="shuming">般若道行</span>﹑<span class="shuming">密迹</span>﹑<span class="shuming">安般</span>諸經，並尋文比句，爲起盡之義，乃<a class="zhuhao" href="#3280" id="3171">〔二九〕</a>析疑甄解，凡二十二卷。序致淵富，妙盡深<a class="zhuhao" href="#3281" id="3172">〔三○〕</a>旨，條貫既叙，文理會通，經義克明，自<span class="zhuanming">安</span>始也。自<span class="zhuanming">漢</span><span class="zhuanming">魏</span>迄<span class="zhuanming">晉</span>，經來稍多，而傳經之人，名字弗説<a class="zhuhao" href="#3282" id="3173">〔三一〕</a>，後人追尋，莫測年代。<span class="zhuanming">安</span>乃總集名目，表其時人，詮品新舊，撰爲<span class="shuming">經録</span>，衆經有據，實由其功。四方學士，競往師之<a class="zhuhao" href="#3283" id="3174">〔三二〕</a>。時征西將軍<span class="zhuanming">桓朗子</span>鎮<span class="zhuanming">江陵</span>，要<span class="zhuanming">安</span>暫往，<span class="zhuanming">朱序</span>西鎮，復請還<span class="zhuanming">襄陽</span>，深相結納。<span class="zhuanming">序</span>每歎曰：「<span class="zhuanming">安法師</span>道學之津梁，澄治之罏肆矣。」<a class="zhuhao" href="#3284" id="3175">〔三三〕</a><span class="zhuanming">安</span>以<span class="zhuanming">白馬寺</span>狹，乃更立寺，名曰<span class="zhuanming">檀溪</span><a class="zhuhao" href="#3285" id="3176">〔三四〕</a>，卽<span class="zhuanming">清河</span><span class="zhuanming">張殷</span>宅也。大富長者，並加<a class="zhuhao" href="#3286" id="3177">〔三五〕</a>贊助，建塔五層，起房四百。<span class="zhuanming">涼州</span>刺史<span class="zhuanming">楊弘忠</span>送銅萬斤，擬爲承露盤，<span class="zhuanming">安</span>曰：「露盤已訖<a class="zhuhao" href="#3287" id="3178">〔三六〕</a><span class="zhuanming">汰公</span>營造，欲迴此銅鑄像，事可然乎。」<span class="zhuanming">忠</span>欣而敬諾。於是衆共抽捨，助成佛像，光相丈六，神好明著，每夕放光，徹照堂殿。像後又自行至<span class="zhuanming">萬山</span>，舉邑皆往瞻禮，遷以還寺<a class="zhuhao" href="#3288" id="3179">〔三七〕</a>。<span class="zhuanming">安</span>既大願果成，謂言：「夕死可矣。」</span> </p><p> <span><span class="zhuanming">苻堅</span>遣使送外國金箔倚像，高七尺，又金坐像﹑結珠彌勒像﹑金縷繡像﹑織成像，各一張<a class="zhuhao" href="#3289" id="3180">〔三八〕</a>。每講會法聚，輒羅列尊像，布置幢幡，珠珮迭暉，烟華亂發。使夫昇階履闥者，莫不<i class="pageTag" onclick="viewPic('ZSK00739-001-L00180','688649',this);" style="cursor:pointer;"> <span class="song">P180</span></i>肅焉盡敬矣<a class="zhuhao" href="#3290" id="3181">〔三九〕</a>。有一外國銅像，形製古異，時衆不甚恭重。<span class="zhuanming">安</span>曰：「像形相致佳，但髻形未稱。」令弟子爐治<a class="zhuhao" href="#3291" id="3182">〔四○〕</a>其髻，既而光焰焕炳，耀滿一堂。詳視髻中，見一舍利，衆咸愧服。<span class="zhuanming">安</span>曰：「像既靈<a class="zhuhao" href="#3292" id="3183">〔四一〕</a>異，不煩復治。」乃止。識者咸謂<span class="zhuanming">安</span>知有舍利，故出以示衆。</span> </p><p> <span>時<span class="zhuanming">襄陽</span><span class="zhuanming">習鑿齒</span><a class="zhuhao" href="#3293" id="3184">〔四二〕</a>鋒辯天逸，籠罩當時。其先聞<a class="zhuhao" href="#3294" id="3185">〔四三〕</a><span class="zhuanming">安</span>高名，早已致書通好，曰：「承應真履正，明白内融，慈訓<a class="zhuhao" href="#3295" id="3186">〔四四〕</a>兼照，道俗齊蔭。自大教東流四百餘年，雖蕃王居時有奉者。而真丹宿訓<a class="zhuhao" href="#3296" id="3187">〔四五〕</a>，先行上世，道運時遷，俗來儉悟。自頃道業之隆，咸無以匹<a class="zhuhao" href="#3297" id="3188">〔四六〕</a>。所謂月光將出，靈鉢應降。法師任當洪範，化洽幽深，此方諸僧，咸有思慕。若<a class="zhuhao" href="#3298" id="3189">〔四七〕</a>慶雲東徂，摩尼迴曜，一躡七寶之座，暫現明哲之燈。雨甘露於豐草，植栴檀於江湄。則<span class="zhuanming">如來</span>之教，復崇於今日；玄波溢漾，重盪於一代矣。」文多不悉載。及聞<span class="zhuanming">安</span>至止<a class="zhuhao" href="#3299" id="3190">〔四八〕</a>，卽往修造。既坐，稱言：「四海<span class="zhuanming">習鑿齒</span>。」<span class="zhuanming">安</span>曰：「彌天<span class="zhuanming">釋道安</span>。」時人以爲名答。<span class="zhuanming">齒</span>後餉梨十枚，正值衆食<a class="zhuhao" href="#3300" id="3191">〔四九〕</a>，便手自剖分，梨盡人遍，無參差者。<span class="zhuanming">高平</span><span class="zhuanming">郄超</span>遣使遺米千斛，修書累紙，深致慇懃。<span class="zhuanming">安</span>答書云：「損<a class="zhuhao" href="#3301" id="3192">〔五○〕</a>米<a class="zhuhao" href="#3302" id="3193">〔五一〕</a>彌覺有待之爲煩。」<span class="zhuanming">習鑿齒</span><a class="zhuhao" href="#3303" id="3194">〔五二〕</a>與<span class="zhuanming">謝安</span>書云：「來此見<span class="zhuanming">釋道安</span>，故是遠勝，非常道士，師徒數百，齋講不倦。無變化伎術，可以惑常人之耳目；無重威大勢，可以整羣小之參差。而師徒肅肅，自相尊敬，洋洋濟濟，乃是吾由來所未見。其人理懷簡衷，多所博涉，内外羣書，略皆遍覩，陰陽算數，亦皆能通，佛經妙義，故所游刃<a class="zhuhao" href="#3304" id="3195">〔五三〕</a>。作義乃似<span class="zhuanming">法蘭</span><a class="zhuhao" href="#3305" id="3196">〔五四〕</a>﹑<span class="zhuanming">法<i class="pageTag" onclick="viewPic('ZSK00739-001-L00181','688649',this);" style="cursor:pointer;"> <span class="song">P181</span></i>道</span>，恨足下不同日而見，其亦每言思得一叙。」<a class="zhuhao" href="#3306" id="3197">〔五五〕</a>其爲時賢重，類皆然也。</span> </p><p> <span><span class="zhuanming">安</span>在<span class="zhuanming">樊</span><span class="zhuanming">沔</span><a class="zhuhao" href="#3307" id="3198">〔五六〕</a>十五載，每歲常再<a class="zhuhao" href="#3308" id="3199">〔五七〕</a>講<span class="shuming">放光波若</span>，未嘗廢闕。<span class="zhuanming">晉孝武皇帝</span>，承風欽德，遣使通問，並有詔曰：「<span class="zhuanming">安法師</span>器識倫通，風韻標朗，居道訓俗，徽績兼著。豈直規濟當今，方乃陶津來世。俸給一同王公，物出所在。」時<a class="zhuhao" href="#3309" id="3200">〔五八〕</a><span class="zhuanming">苻堅</span><a class="zhuhao" href="#3310" id="3201">〔五九〕</a>素聞<span class="zhuanming">安</span>名<a class="zhuhao" href="#3311" id="3202">〔六○〕</a>，每云：「<span class="zhuanming">襄陽</span>有<span class="zhuanming">釋道安</span>，是<a class="zhuhao" href="#3312" id="3203">〔六一〕</a>神器，方欲致之，以輔朕躬。」後遣<span class="zhuanming">苻丕</span>南<a class="zhuhao" href="#3313" id="3204">〔六二〕</a>攻<span class="zhuanming">襄陽</span>，<span class="zhuanming">安</span>與<span class="zhuanming">朱序</span>俱獲於<span class="zhuanming">堅</span>，<span class="zhuanming">堅</span>謂僕射<span class="zhuanming">權翼</span>曰：「朕以十萬之師取<span class="zhuanming">襄陽</span>，唯得一人半。」<span class="zhuanming">翼</span>曰：「誰耶？」<span class="zhuanming">堅</span>曰：「<span class="zhuanming">安公</span>一人，<span class="zhuanming">習鑿齒</span>半人也。」<a class="zhuhao" href="#3314" id="3205">〔六三〕</a>既至，住<span class="zhuanming">長安</span><a class="zhuhao" href="#3315" id="3206">〔六四〕</a><span class="zhuanming">五重寺</span>，僧衆數千，大弘法化。初<span class="zhuanming">魏</span><span class="zhuanming">晉</span>沙門依師爲姓，故姓各不同。<span class="zhuanming">安</span>以爲大師之本，莫遵<span class="zhuanming">釋迦</span>，乃以<span class="zhuanming">釋</span>命氏。後獲<span class="shuming">增一阿含</span><a class="zhuhao" href="#3316" id="3207">〔六五〕</a>，果稱四河入海，無復河名，四姓爲沙門，皆稱<span class="zhuanming">釋</span>種。既懸與經符，遂爲永式<a class="zhuhao" href="#3317" id="3208">〔六六〕</a>。</span> </p><p> <span><span class="zhuanming">安</span>外涉羣書，善爲文章。<span class="zhuanming">長安</span>中，衣冠子弟爲詩賦者，皆依附致譽。時<span class="zhuanming">藍田縣</span>得一大鼎，容二十七斛。邊有篆銘，人莫能識，乃以示<span class="zhuanming">安</span>，<span class="zhuanming">安</span>云：「此古篆書，云<span class="zhuanming">魯襄公</span>所鑄。」乃寫爲隸文。又有人持一銅斛於市賣之，其形正圓，下向爲斗，横梁昂者爲斗<a class="zhuhao" href="#3318" id="3209">〔六七〕</a>，低者爲合，梁一頭爲籥，籥同<a class="zhuhao" href="#3319" id="3210">〔六八〕</a>鍾，容半合，邊有篆銘。<span class="zhuanming">堅</span>以問<span class="zhuanming">安</span>，<span class="zhuanming">安</span>云：「此<span class="zhuanming">王莽</span>自言出自<span class="zhuanming">舜</span>，皇龍集<a class="zhuhao" href="#3320" id="3211">〔六九〕</a>戊辰，改正卽真，以同律量，布之四方，欲小大器鈞，令天下取平焉。」其多聞廣識如此。<span class="zhuanming">堅</span>勅學士内外有疑，皆師於<span class="zhuanming">安</span>。故京兆爲之語曰：「學不師<span class="zhuanming">安</span>，義不中難。」<a class="zhuhao" href="#3321" id="3212">〔七○〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00182','688649',this);" style="cursor:pointer;"> <span class="song">P182</span></i><p> <span>初<span class="zhuanming">堅</span>承<span class="zhuanming">石氏</span>之亂，至是民户殷富，四方略定，東極<span class="zhuanming">滄海</span>，西併<span class="zhuanming">龜兹</span>，南苞<span class="zhuanming">襄陽</span>，北盡沙漠，唯<span class="zhuanming">建業</span><a class="zhuhao" href="#3322" id="3213">〔七一〕</a>一隅，未能抁<a class="zhuhao" href="#3323" id="3214">〔七二〕</a>伏。<span class="zhuanming">堅</span>每與侍臣談話，未嘗不欲平一<span class="zhuanming">江左</span>，以<a class="zhuhao" href="#3324" id="3215">〔七三〕</a><span class="zhuanming">晉</span>帝爲僕射，<span class="zhuanming">謝安</span>爲侍中。<span class="zhuanming">堅</span>弟<span class="zhuanming">平陽公</span><span class="zhuanming">融</span>及朝臣<span class="zhuanming">石越</span>﹑<span class="zhuanming">原紹</span>等，並切諫，終不能迴。衆以<span class="zhuanming">安</span>爲<span class="zhuanming">堅</span>所信敬，乃共請曰：「主上將有事東南，公何不能<a class="zhuhao" href="#3325" id="3216">〔七四〕</a>爲蒼生致一言耶。」會<span class="zhuanming">堅</span>出東苑，命<span class="zhuanming">安</span>升輦同載，僕射<span class="zhuanming">權翼</span>諫曰：「臣聞天子法駕，侍中陪乘，<span class="zhuanming">道安</span>毁形，寧可參厠。」<span class="zhuanming">堅</span>勃然作色曰：「<span class="zhuanming">安公</span>道德可尊，朕以天下不易<a class="zhuhao" href="#3326" id="3217">〔七五〕</a>，輿<a class="zhuhao" href="#3327" id="3218">〔七六〕</a>輦之榮，未稱其德<a class="zhuhao" href="#3328" id="3219">〔七七〕</a>。」卽勅僕射扶<span class="zhuanming">安</span>登輦。俄而顧謂<span class="zhuanming">安</span>曰：「朕將與公南遊<span class="zhuanming">吴</span><span class="zhuanming">越</span>，整<a class="zhuhao" href="#3329" id="3220">〔七八〕</a>六師而巡狩，涉<span class="zhuanming">會稽</span>以觀滄海，不亦樂乎。」<span class="zhuanming">安</span>對曰：「陛下應天御世，有八州之貢<a class="zhuhao" href="#3330" id="3221">〔七九〕</a>富，居中土而制四海，宜棲神無爲，與<span class="zhuanming">堯</span><span class="zhuanming">舜</span>比隆。今欲以百萬之師，求厥田下下之土<a class="zhuhao" href="#3331" id="3222">〔八○〕</a>。且東南區地<a class="zhuhao" href="#3332" id="3223">〔八一〕</a>，地卑氣厲。昔<span class="zhuanming">舜</span><span class="zhuanming">禹</span>遊而不反，<span class="zhuanming">秦皇</span><a class="zhuhao" href="#3333" id="3224">〔八二〕</a>適而不歸，以貧道觀之，非愚心所同也。<span class="zhuanming">平陽公</span>懿戚，<span class="zhuanming">石越</span>重臣，並謂不可，猶尚見拒。貧道輕淺，言必不允，卽荷厚遇，故盡丹<a class="zhuhao" href="#3334" id="3225">〔八三〕</a>誠耳。」<span class="zhuanming">堅</span>曰：「非爲地不廣，民不足治也，將簡天心，明大運所在耳。順時巡狩，亦著前典，若如來言，則帝王無省方之文乎。」<span class="zhuanming">安</span>曰：「若鑾駕必動，可先<a class="zhuhao" href="#3335" id="3226">〔八四〕</a>幸<span class="zhuanming">洛陽</span>，㭇<a class="zhuhao" href="#3336" id="3227">〔八五〕</a>威蓄鋭，傳檄<span class="zhuanming">江南</span>，如其不服，伐之未晚。」<span class="zhuanming">堅</span>不從，遣<span class="zhuanming">平陽公</span><span class="zhuanming">融</span>等精鋭二十五萬爲前鋒，<span class="zhuanming">堅</span>躬率步騎六十萬。到頃，<span class="zhuanming">晉</span>遣征虜將軍<span class="zhuanming">謝石</span>﹑<span class="zhuanming">徐州</span>刺史<span class="zhuanming">謝玄</span>拒之。<span class="zhuanming">堅</span>前軍大潰於<span class="zhuanming">八公</span><a class="zhuhao" href="#3337" id="3228">〔八六〕</a>西，<span class="zhuanming">晉</span>軍<a class="zhuhao" href="#3338" id="3229">〔八七〕</a>逐北三十餘里，死者相枕。<span class="zhuanming">融</span>馬倒殞首，<span class="zhuanming">堅</span>單騎而遁，如所<i class="pageTag" onclick="viewPic('ZSK00739-001-L00183','688649',this);" style="cursor:pointer;"> <span class="song">P183</span></i>諫焉。</span> </p><p> <span><span class="zhuanming">安</span>常注諸經，恐不合理，乃誓曰：「若所説不堪<a class="zhuhao" href="#3339" id="3230">〔八八〕</a>遠理，願見瑞相。」乃夢見<span class="zhuanming">胡</span>道人，頭白眉毛長，語<span class="zhuanming">安</span>云：「君所注經，殊合道理。我不得入泥洹，住在<span class="zhuanming">西域</span>，當相助弘通，可時時設食。」後<span class="shuming">十誦律</span>至，<span class="zhuanming">遠公</span>乃知和上所夢<span class="zhuanming">賓頭盧</span>也。於是立座飯之，處處成則。<span class="zhuanming">安</span>既德爲物宗，學兼三藏，所制<span class="shuming">僧尼軌範</span>﹑<span class="shuming">佛法憲章</span>，條爲三例：一曰行香定座上講<a class="zhuhao" href="#3340" id="3231">〔八九〕</a>經上講之法；二曰常日六時行道飲食唱時法；三曰布薩差使悔過等法。天下寺舍，遂則而從之<a class="zhuhao" href="#3341" id="3232">〔九○〕</a>。</span> </p><p> <span><span class="zhuanming">安</span>每與弟子<span class="zhuanming">法遇</span>等，於<span class="zhuanming">彌勒</span>前立誓，願生<span class="zhuanming">兜率</span>。後至<span class="zhuanming">秦</span><span class="zhuanming">建元</span>二十一年（公元三八五年）正月二十七日，忽有異僧，形甚庸陋，來寺寄宿。寺房既迮，處之講堂。時維那直殿<a class="zhuhao" href="#3342" id="3233">〔九一〕</a>，夜見此僧從窓隙出入，遽以白<span class="zhuanming">安</span>，<span class="zhuanming">安</span>驚起禮訊，問其來意，答云：「相爲而來。」<span class="zhuanming">安</span>曰：「自惟罪深，詎可度脱。」彼答云：「甚可度耳，然須臾<a class="zhuhao" href="#3343" id="3234">〔九二〕</a>浴聖僧，情願必果。」具示浴法。<span class="zhuanming">安</span>請問來生所往<a class="zhuhao" href="#3344" id="3235">〔九三〕</a>處，彼乃以手虚撥天之西北，卽見雲開，備覩<span class="zhuanming">兜率</span>妙勝之報，爾夕，大衆數十人悉皆同見。<span class="zhuanming">安</span>後營浴具，見有非常小兒，伴侣數十，來入寺戲。須臾就浴，果是聖應也。至其年二月八日，忽告衆曰：「吾當去矣。」是日<a class="zhuhao" href="#3345" id="3236">〔九四〕</a>齋畢<a class="zhuhao" href="#3346" id="3237">〔九五〕</a>，無疾而卒，葬城内<span class="zhuanming">五級寺</span>中。是歲<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十年（公元三八五年）也，年七十二<a class="zhuhao" href="#3347" id="3238">〔九六〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00184','688649',this);" style="cursor:pointer;"> <span class="song">P184</span></i><p> <span>未終之前，隱士<span class="zhuanming">王嘉</span><a class="zhuhao" href="#3348" id="3239">〔九七〕</a>往候<span class="zhuanming">安</span>，<span class="zhuanming">安</span>曰：「世事如此，行將及人，相與去乎？」<span class="zhuanming">嘉</span>曰：「誠如所言，師並前往，僕有小債未了，不得俱去。」及<span class="zhuanming">姚萇</span>之得<span class="zhuanming">長安</span>也，<span class="zhuanming">嘉</span>時故在城内，<span class="zhuanming">萇</span>與<span class="zhuanming">苻登</span>相持甚久，<span class="zhuanming">萇</span>乃問<span class="zhuanming">嘉</span>：「朕當得<span class="zhuanming">登</span>不？」答曰：「略得。」萇怒曰：「得當言得，何略之有？」遂斬之，此<span class="zhuanming">嘉</span>所謂負債者也。<span class="zhuanming">萇</span>死後，其子<span class="zhuanming">興</span>方殺<span class="zhuanming">登</span>。<span class="zhuanming">興</span>字<span class="zhuanming">子略</span>，卽<span class="zhuanming">嘉</span>所謂略得者也。<span class="zhuanming">嘉</span>字<span class="zhuanming">子年</span>，<span class="zhuanming">洛陽</span>人也<a class="zhuhao" href="#3349" id="3240">〔九八〕</a>，形貌鄙陋，似若不足。本滑稽，好語笑，然不食五穀，清虚服氣，人咸宗而事之。往問善惡，<span class="zhuanming">嘉</span>隨而應答，語則可笑，狀如調戲，辭似讖記，不可領解，事過多驗。</span> </p><p> <span>初養徒於<span class="zhuanming">加眉谷</span>中，<span class="zhuanming">苻堅</span>遣大鴻臚徵，不就。及<span class="zhuanming">堅</span>將欲南征，遣問休否，<span class="zhuanming">嘉</span>無所言，乃乘使者馬，佯向東行數百步，因落靴帽，解棄衣服，奔馬而還。以示<span class="zhuanming">堅</span><span class="zhuanming">壽春</span>之敗。其先見如此。及<span class="zhuanming">姚萇</span><a class="zhuhao" href="#3350" id="3241">〔九九〕</a>害<span class="zhuanming">嘉</span>之日<a class="zhuhao" href="#3351" id="3242">〔一○○〕</a>，有人於壠上見之<a class="zhuhao" href="#3352" id="3243">〔一○一〕</a>，乃遺<a class="zhuhao" href="#3353" id="3244">〔一○二〕</a>書於<span class="zhuanming">萇</span>。<span class="zhuanming">安</span>之<a class="zhuhao" href="#3354" id="3245">〔一○三〕</a>潜契神人，皆此類也。</span> </p><p> <span><span class="zhuanming">安</span>先聞<span class="zhuanming">羅什</span>在西國，思共講析，每勸<span class="zhuanming">堅</span>取之。<span class="zhuanming">什</span>亦遠聞<span class="zhuanming">安</span>風，謂是東方聖人，恒遥而禮之。初<span class="zhuanming">安</span>生而便左臂有一皮，廣寸許著臂，捋可得上下之，唯不得出手。又肘外有方肉，上有通文<a class="zhuhao" href="#3355" id="3246">〔一○四〕</a>，時人謂之爲<span class="zhuanming">印手菩薩</span>。<span class="zhuanming">安</span>終後十六年<a class="zhuhao" href="#3356" id="3247">〔一○五〕</a>，<span class="zhuanming">什公</span>方至，<span class="zhuanming">什</span>恨不相見，悲恨無極。</span> </p><p> <span><span class="zhuanming">安</span>既篤好經典，志在宣法，所請外國沙門<span class="zhuanming">僧伽提婆</span>﹑<span class="zhuanming">曇摩難提</span>及<span class="zhuanming">僧伽跋澄</span>等，譯出衆經<i class="pageTag" onclick="viewPic('ZSK00739-001-L00185','688649',this);" style="cursor:pointer;"> <span class="song">P185</span></i>百餘萬言。常與沙門<span class="zhuanming">法和</span>詮定音字<a class="zhuhao" href="#3357" id="3248">〔一○六〕</a>，詳覈文旨，新出衆經，於是獲正。<span class="zhuanming">孫綽</span>爲<span class="shuming">名德沙門論</span>，自<a class="zhuhao" href="#3358" id="3249">〔一○七〕</a>云：「<span class="zhuanming">釋道安</span>博物多才，通經名理。」<a class="zhuhao" href="#3359" id="3250">〔一○八〕</a>又爲之贊曰：「物有廣贍，人固多宰，淵淵<span class="zhuanming">釋安</span>，專能兼倍，飛聲<span class="zhuanming">汧</span><span class="zhuanming">隴</span>，馳名<span class="zhuanming">淮</span><span class="zhuanming">海</span>。形雖草化，猶若常在。」</span> </p><p> <span>有别記云：<span class="zhuanming">河北</span>别有<span class="zhuanming">竺道安</span>，與<span class="zhuanming">釋道安</span>齊名，謂<span class="zhuanming">習鑿齒</span>致書於<span class="zhuanming">竺道安</span>。<span class="zhuanming">道安</span>本隨師姓<span class="zhuanming">竺</span><a class="zhuhao" href="#3360" id="3251">〔一○九〕</a>，後改爲<span class="zhuanming">釋</span>。世見其二姓，因謂爲兩人，謬矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3143" id="3252">〔一〕</a><span class="shuming">世説</span><span class="shuming">雅量篇</span>注引<span class="shuming">安和上傳</span>作「<span class="zhuanming">常山</span><span class="zhuanming">薄柳</span>人」。　<a class="zhuhao" href="#3144" id="3253">〔二〕</a>按<span class="shuming">魏書</span><span class="shuming">釋老志</span>謂：「有沙門<span class="zhuanming">常山</span><span class="zhuanming">衛道安</span>，姓聰敏，日誦萬餘言。研求幽旨，慨無師匠，獨坐静室，十有二年，覃思構精，神悟妙賾。」云云。　<a class="zhuhao" href="#3145" id="3254">〔三〕</a><span class="shuming">祐録</span>無「家世……異。至」二十九字。　<a class="zhuhao" href="#3146" id="3255">〔四〕</a><span class="shuming">珠林</span>十六「至年十二出家」作「年至十三出家」；<span class="shuming">傳鈔</span>作「年十八乃出家」。　<a class="zhuhao" href="#3147" id="3256">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「智」作「性」。　<a class="zhuhao" href="#3148" id="3257">〔六〕</a><span class="shuming">辯意長者子經</span>參看<span class="shuming">珠林</span>卷五十六。　<a class="zhuhao" href="#3149" id="3258">〔七〕</a><span class="shuming">祐録</span>「千」下有「餘」。　<a class="zhuhao" href="#3150" id="3259">〔八〕</a><span class="shuming">祐録</span>「就」作「尋」。　<a class="zhuhao" href="#3151" id="3260">〔九〕</a><span class="shuming">祐録</span>「嗟」作「敬」。　<a class="zhuhao" href="#3152" id="3261">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「而」下有「敬」。　<a class="zhuhao" href="#3153" id="3262">〔一一〕</a><span class="shuming">祐録</span>「學」作「方」。　<a class="zhuhao" href="#3154" id="3263">〔一二〕</a><span class="zhuanming">宋</span>本「貌」下有「而」。　<a class="zhuhao" href="#3155" id="3264">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「于時學者……備訪經律」五十六字。　<a class="zhuhao" href="#3156" id="3265">〔一四〕</a><span class="zhuanming">支曇講</span>，<span class="zhuanming">并州</span><span class="zhuanming">雁門</span>人，「講」不作動辭。參看<span class="shuming">祐録</span>六<span class="shuming">陰持入經序</span>及<span class="shuming">道地經序</span>。　<a class="zhuhao" href="#3157" id="3266">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「<span class="zhuanming">石遵</span>墓襲」四字。　<a class="zhuhao" href="#3158" id="3267">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「將」作「衰」。　<a class="zhuhao" href="#3159" id="3268">〔一七〕</a><span class="shuming">弘教</span>本「素」作「索」。<span class="shuming">祐録</span>無「因事<span class="zhuanming">澄</span>爲師……人情蕭素」一段。以後多處<i class="pageTag" onclick="viewPic('ZSK00739-001-L00186','688649',this);" style="cursor:pointer;"> <span class="song">P186</span></i>段落顛倒，不復注。　<a class="zhuhao" href="#3160" id="3269">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「休」作「林」；<span class="shuming">金藏</span>﹑<span class="shuming">弘教</span>本作「牀」；<span class="shuming">祐録</span>作「机」；<span class="shuming">洪音</span>作「𤘬」。　<a class="zhuhao" href="#3161" id="3270">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「山」下有「棲」。　<a class="zhuhao" href="#3162" id="3271">〔二○〕</a><span class="shuming">世説</span><span class="shuming">賞譽篇</span>注「俊」作「晉」。　<a class="zhuhao" href="#3163" id="3272">〔二一〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">襄陽</span>，行至」四字。　<a class="zhuhao" href="#3164" id="3273">〔二二〕</a><span class="shuming">祐録</span>「謂徒衆」作「復議」。　<a class="zhuhao" href="#3165" id="3274">〔二三〕</a><span class="shuming">世説</span><span class="shuming">賞譽篇</span>注「好尚風流」作「上勝可投」。　<a class="zhuhao" href="#3166" id="3275">〔二四〕</a><span class="shuming">祐録</span>「四」作「五」。　<a class="zhuhao" href="#3167" id="3276">〔二五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「㭿」作「柳」。　<a class="zhuhao" href="#3168" id="3277">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本「㭿」作「之」。　<a class="zhuhao" href="#3169" id="3278">〔二七〕</a><span class="shuming">祐録</span>「既達……佛法」作「遂往<span class="zhuanming">襄陽</span>」。　<a class="zhuhao" href="#3170" id="3279">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「藏」作「義」。　<a class="zhuhao" href="#3171" id="3280">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「乃」作「及」。　<a class="zhuhao" href="#3172" id="3281">〔三○〕</a><span class="shuming">祐録</span>「深」作「玄」。　<a class="zhuhao" href="#3173" id="3282">〔三一〕</a><span class="shuming">祐録</span>「説」作「記」。　<a class="zhuhao" href="#3174" id="3283">〔三二〕</a><span class="shuming">祐録</span>「競往師之」以下有「受業弟子<span class="zhuanming">法汰</span>﹑<span class="zhuanming">慧遠</span>等五百餘人。及<span class="zhuanming">石氏</span>之亂」等字。　<a class="zhuhao" href="#3175" id="3284">〔三三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「深相結納……肆矣。」二十二字。　<a class="zhuhao" href="#3176" id="3285">〔三四〕</a>按<span class="shuming">水經注</span><span class="zhuanming">沔水</span>「<span class="zhuanming">檀溪水</span>，水側有沙門<span class="zhuanming">釋道安</span>寺，卽溪之名以表寺目也」。又<span class="zhuanming">安</span>在<span class="zhuanming">上明東寺</span>造堂七間及<span class="zhuanming">安公驢廟臺</span>等，均見於<span class="shuming">續僧傳</span>十一<span class="shuming">羅雲傳</span>。　<a class="zhuhao" href="#3177" id="3286">〔三五〕</a><span class="zhuanming">元</span>本「加」作「和」。　<a class="zhuhao" href="#3178" id="3287">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本「訖」作「託」。　<a class="zhuhao" href="#3179" id="3288">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「每夕……還寺」二十六字。　<a class="zhuhao" href="#3180" id="3289">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本「張」作「尊」。　<a class="zhuhao" href="#3181" id="3290">〔三九〕</a><span class="shuming">廣弘明集</span>卷十五有<span class="zhuanming">慧遠</span>的<span class="shuming">晉襄陽丈六金像讚序</span>。　<a class="zhuhao" href="#3182" id="3291">〔四○〕</a>三本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#3183" id="3292">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本「靈」作「盡」。　<a class="zhuhao" href="#3184" id="3293">〔四二〕</a><span class="zhuanming">習鑿齒</span>，<span class="shuming">晉書</span>卷八十二有傳，可參看。　<a class="zhuhao" href="#3185" id="3294">〔四三〕</a>三本「聞」作「籍」；<span class="zhuanming">金陵</span>本作「藉」。　<a class="zhuhao" href="#3186" id="3295">〔四四〕</a>三本﹑<span class="zhuanming">金陵</span>本「訓」下有「所」。　<a class="zhuhao" href="#3187" id="3296">〔四五〕</a>原本「訓」作「川」，據<span class="shuming">弘明集</span>卷十二及<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#3188" id="3297">〔四六〕</a><span class="shuming">弘明集</span>「咸無以匹」作「莫盛於今」。　<a class="zhuhao" href="#3189" id="3298">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「若」作「各願」。　<a class="zhuhao" href="#3190" id="3299">〔四八〕</a><span class="shuming">祐録</span>無「時征西將軍……<span class="zhuanming">安</span>至止」十七行。　<a class="zhuhao" href="#3191" id="3300">〔四九〕</a><span class="shuming">祐録</span>「<span class="zhuanming">齒</span>後……衆食」十字作「<span class="zhuanming">鑿齒</span>餉<span class="zhuanming">安</span>梨數十枚，正值講坐」。　<a class="zhuhao" href="#3192" id="3301">〔五○〕</a>原本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00187','688649',this);" style="cursor:pointer;"> <span class="song">P187</span></i>「損」作「捐」，據<span class="shuming">弘教</span>本及<span class="shuming">世説</span>改正。　<a class="zhuhao" href="#3193" id="3302">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「損米」作「損米千斛」。　<a class="zhuhao" href="#3194" id="3303">〔五二〕</a>三本﹑<span class="zhuanming">金陵</span>本「齒」下有「書」。　<a class="zhuhao" href="#3195" id="3304">〔五三〕</a><span class="shuming">祐録</span>「妙義，故所游刃」作「故最是所長」。　<a class="zhuhao" href="#3196" id="3305">〔五四〕</a>三本﹑<span class="zhuanming">金陵</span>本「蘭」作「簡」。　<a class="zhuhao" href="#3197" id="3306">〔五五〕</a><span class="shuming">祐録</span>「道恨……一叙」十七字作「祖輩統以大無不肯稍齊物等，智在方中馳騁也。恨不使足下見之，其亦每言思得一見足下」。　<a class="zhuhao" href="#3198" id="3307">〔五六〕</a>原本「沔」作「沔」，據<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>改正。　<a class="zhuhao" href="#3199" id="3308">〔五七〕</a><span class="shuming">祐録</span>「再」下有「遍」。　<a class="zhuhao" href="#3200" id="3309">〔五八〕</a><span class="shuming">祐録</span>「<span class="zhuanming">晉孝武</span>……物出所在。時」五十九字作「<span class="zhuanming">桓沖</span>要出<span class="zhuanming">江陵</span>，<span class="zhuanming">朱序</span>西鎮復請還<span class="zhuanming">襄陽</span>」。　<a class="zhuhao" href="#3201" id="3310">〔五九〕</a>參看<span class="shuming">晉書</span>卷一一四<span class="shuming">苻堅傳</span>。　<a class="zhuhao" href="#3202" id="3311">〔六○〕</a><span class="shuming">祐録</span>「<span class="zhuanming">安</span>名」作「其聲」。　<a class="zhuhao" href="#3203" id="3312">〔六一〕</a>三本﹑<span class="zhuanming">金陵</span>本「是」作「足」；<span class="shuming">祐録</span>作「名」。　<a class="zhuhao" href="#3204" id="3313">〔六二〕</a><span class="shuming">祐録</span>「遣<span class="zhuanming">苻丕</span>南」作「堅」。　<a class="zhuhao" href="#3205" id="3314">〔六三〕</a>按<span class="shuming">太平廣記</span>卷二四六引<span class="shuming">晉春秋</span>謂：「<span class="zhuanming">齒</span>有足疾，故<span class="zhuanming">堅</span>謂半人，蓋刺其蹇也。」　<a class="zhuhao" href="#3206" id="3315">〔六四〕</a><span class="shuming">祐録</span>「安」下有「城内」。　<a class="zhuhao" href="#3207" id="3316">〔六五〕</a><span class="shuming">祐録</span>「含」作「鋡經」。　<a class="zhuhao" href="#3208" id="3317">〔六六〕</a><span class="shuming">祐録</span>「永式」作「後式焉」。　<a class="zhuhao" href="#3209" id="3318">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本「斗」作「升」。　<a class="zhuhao" href="#3210" id="3319">〔六八〕</a>三本﹑<span class="zhuanming">金陵</span>本「同」下有「黄」。　<a class="zhuhao" href="#3211" id="3320">〔六九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本無「集」。　<a class="zhuhao" href="#3212" id="3321">〔七○〕</a><span class="shuming">祐録</span>「時<span class="zhuanming">藍田縣</span>……義不中難」一段作「與學生<span class="zhuanming">楊弘仲</span>，論詩風雅，皆有理智」。　<a class="zhuhao" href="#3213" id="3322">〔七一〕</a><span class="shuming">祐録</span>「東極……<span class="zhuanming">建業</span>」十九字作「唯有東南」。　<a class="zhuhao" href="#3214" id="3323">〔七二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「抁」作「抗」。　<a class="zhuhao" href="#3215" id="3324">〔七三〕</a><span class="shuming">祐録</span>「以」上有「欲」。　<a class="zhuhao" href="#3216" id="3325">〔七四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「不能」作「能不」。　<a class="zhuhao" href="#3217" id="3326">〔七五〕</a><span class="shuming">祐録</span>「朕以天下不易」作「朕將舉天下而不易」。　<a class="zhuhao" href="#3218" id="3327">〔七六〕</a><span class="shuming">祐録</span>「輿」上有「雖」。　<a class="zhuhao" href="#3219" id="3328">〔七七〕</a><span class="shuming">祐録</span>「未稱其德」作「乃是爲其臭腐耳」。　<a class="zhuhao" href="#3220" id="3329">〔七八〕</a><span class="shuming">金藏</span>「整」作「勅」。　<a class="zhuhao" href="#3221" id="3330">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「貢」。　<a class="zhuhao" href="#3222" id="3331">〔八○〕</a>原本「土」作「上」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#3223" id="3332">〔八一〕</a><span class="shuming">祐録</span>無「區地」。　<a class="zhuhao" href="#3224" id="3333">〔八二〕</a>三本﹑<span class="zhuanming">金陵</span>本「皇」作「王」。　<a class="zhuhao" href="#3225" id="3334">〔八三〕</a><span class="shuming">祐録</span>「故盡丹」作「敢不盡」。　<a class="zhuhao" href="#3226" id="3335">〔八四〕</a><span class="shuming">祐録</span>「先」作「暫」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00188','688649',this);" style="cursor:pointer;"> <span class="song">P188</span></i>　<a class="zhuhao" href="#3227" id="3336">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「㭇」作「枕」。　<a class="zhuhao" href="#3228" id="3337">〔八六〕</a>三本﹑<span class="zhuanming">金陵</span>本「公」下有「山」。　<a class="zhuhao" href="#3229" id="3338">〔八七〕</a><span class="shuming">祐録</span>「軍」下有「還」。　<a class="zhuhao" href="#3230" id="3339">〔八八〕</a>三本﹑<span class="zhuanming">金陵</span>本「堪」作「甚」。　<a class="zhuhao" href="#3231" id="3340">〔八九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「講」。　<a class="zhuhao" href="#3232" id="3341">〔九○〕</a>參看<span class="shuming">珠林</span>卷三十六。　<a class="zhuhao" href="#3233" id="3342">〔九一〕</a><span class="shuming">金藏</span>無「直殿」。　<a class="zhuhao" href="#3234" id="3343">〔九二〕</a>三本﹑<span class="zhuanming">金陵</span>本「臾」作「更」。<span class="shuming">金藏</span>無「臾」。　<a class="zhuhao" href="#3235" id="3344">〔九三〕</a>三本﹑<span class="zhuanming">金陵</span>本「往」作「之」。　<a class="zhuhao" href="#3236" id="3345">〔九四〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">安</span>常注諸經……是日」一段。　<a class="zhuhao" href="#3237" id="3346">〔九五〕</a><span class="shuming">祐録</span>「齋畢」以上有「<span class="zhuanming">堅</span>尋爲<span class="zhuanming">慕容冲</span>所圍，時<span class="zhuanming">安</span>同在<span class="zhuanming">長安</span>城内，以僞<span class="zhuanming">建元</span>二十一年（公元三八五年）二月八日」二十八字。　<a class="zhuhao" href="#3238" id="3347">〔九六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「年七十二」四字。　<a class="zhuhao" href="#3239" id="3348">〔九七〕</a><span class="zhuanming">王嘉</span>，<span class="shuming">晉書</span>卷九十五有傳，可參看。　<a class="zhuhao" href="#3240" id="3349">〔九八〕</a><span class="shuming">祐録</span>「<span class="zhuanming">洛陽</span>人也」作「<span class="zhuanming">隴西</span>人」；<span class="shuming">晉書</span><span class="shuming">王嘉傳</span>作「<span class="zhuanming">隴西</span><span class="zhuanming">安陽</span>人」。　<a class="zhuhao" href="#3241" id="3350">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本「萇」下有「正」。　<a class="zhuhao" href="#3242" id="3351">〔一○○〕</a><span class="shuming">祐録</span>無「初養徒於……之日」七十四字。　<a class="zhuhao" href="#3243" id="3352">〔一○一〕</a><span class="shuming">祐録</span>「有人……見之」七字作「及<span class="zhuanming">嘉</span>之死，其日有人於壠上」。　<a class="zhuhao" href="#3244" id="3353">〔一○二〕</a>三本﹑<span class="zhuanming">金陵</span>本「遺」作「遣」。　<a class="zhuhao" href="#3245" id="3354">〔一○三〕</a><span class="shuming">祐録</span>「乃遺書於萇。<span class="zhuanming">安</span>之」作「法師之」。　<a class="zhuhao" href="#3246" id="3355">〔一○四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「又肘……通文」十字。　<a class="zhuhao" href="#3247" id="3356">〔一○五〕</a><span class="shuming">祐録</span>「十六年」作「二十餘年」；<span class="shuming">祐録校勘記</span>：<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作「二十六年」。　<a class="zhuhao" href="#3248" id="3357">〔一○六〕</a><span class="shuming">金藏</span>「定音字」作「文字定」。　<a class="zhuhao" href="#3249" id="3358">〔一○七〕</a><span class="shuming">祐録</span>「自」作「目」。　<a class="zhuhao" href="#3250" id="3359">〔一○八〕</a>以上録自<span class="shuming">祐録</span>，但有添改。<span class="shuming">祐録</span><span class="shuming">道安傳</span>後附有<span class="zhuanming">法和</span>小傳。　<a class="zhuhao" href="#3251" id="3360">〔一○九〕</a>按<span class="zhuanming">佛圖澄</span>姓<span class="zhuanming">竺</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>　<span class="shuming">祐錄</span>　<span class="shuming">廣弘明集</span>　<span class="shuming">晉書</span>卷九十五<span class="shuming">王嘉傳</span>﹑卷一一四<span class="shuming">苻堅傳</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">法苑珠林</span>卷十二﹑卷十三﹑卷十六﹑卷十八　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷十</span> </p></div></div></div>
</>
十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121194" key="1121194"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121195" key="1121195"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688990',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000839">十三畫</p><p> <span>詩<span class="song">79</span></span> </p><p> <span>犍<span class="song">79</span></span> </p><p> <span>睒<span class="song">79</span></span> </p><p> <span>經<span class="song">79</span></span> </p><p> <span>楞<span class="song">79</span></span> </p><p> <span>喪<span class="song">79</span></span> </p><p> <span>業<span class="song">79</span></span> </p><p> <span>感<span class="song">79</span></span> </p><p> <span>達<span class="song">79</span></span> </p><p> <span>瑞<span class="song">79</span></span> </p><p> <span>道<span class="song">79</span></span> </p><p> <span>解<span class="song">79</span></span> </p><p> <span>微<span class="song">79</span></span> </p><p> <span>新<span class="song">79</span></span> </p><p> <span>聖<span class="song">80</span></span> </p><p> <span>過<span class="song">80</span></span> </p></div></div></div>
</>
晉西平釋曇霍
<div class="wlghyzd_wzb_18"><div id="FCdiv1121198" key="1121198"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 晉西平釋曇霍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121199" key="1121199"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00374','688750',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p class="font18" id="ZSK00739-001-BT0000414"><b>晉西平釋曇霍</b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00375','688750',this);" style="cursor:pointer;"> <span class="song">P375</span></i><p> <span><span class="zhuanming">釋曇霍</span>者，未詳何許人。蔬食苦行，常居塚間樹下，專以神力化物。時<span class="zhuanming">河西</span><span class="zhuanming">鮮卑</span><span class="zhuanming">偷髮利鹿孤</span>愆<a class="zhuhao" href="#5349" id="5345">〔一〕</a>據<span class="zhuanming">西平</span>，自稱爲王，號年<span class="zhuanming">建和</span>。<span class="zhuanming">建和</span>二年（公元四○一年）十一月，<span class="zhuanming">霍</span>從<span class="zhuanming">河南</span>來，至自<span class="zhuanming">西平</span>，持一錫杖，令人跪之，云：「此是波若眼，奉之可以得道。」人遺其衣物，受而輒投諸地，或放之河中。有頃，衣自還本主，一無所污。行疾如風，力者追之，恒困不及。言人死生貴賤，毫釐無爽。人或藏其錫杖，<span class="zhuanming">霍</span>閉目少時，立知其處，並奇其神異，終莫能測。然因之事佛者甚衆。</span> </p><p> <span><span class="zhuanming">鹿孤</span>有弟<span class="zhuanming">耨檀</span>，假署車騎，權傾僞國。性猜忌，多所賊害。<span class="zhuanming">霍</span>每謂<span class="zhuanming">檀</span>曰：「當修善行道，爲後世橋梁。」<a class="zhuhao" href="#5350" id="5346">〔二〕</a><span class="zhuanming">檀</span>曰：「僕先世以來，恭事天地名山大川。今一旦奉佛，恐違先人之旨。公若能七日不食，顔色如常，是爲佛道神明，僕當奉之。」乃使人幽守七日，而<span class="zhuanming">霍</span>無飢渴之色。<span class="zhuanming">檀</span>遣沙門<span class="zhuanming">智行</span>密持餅遺<span class="zhuanming">霍</span>，<span class="zhuanming">霍</span>曰：「吾嘗誰欺，欺<a class="zhuhao" href="#5351" id="5347">〔三〕</a>國王耶？」<span class="zhuanming">檀</span>深奇之，厚加敬仰。因此改信，節殺興慈。國人既蒙其祐，咸稱曰大師，出入街巷，百姓並迎爲之禮。</span> </p><p> <span><span class="zhuanming">檀</span>有女，病甚篤，請<span class="zhuanming">霍</span>救命，<span class="zhuanming">霍</span>曰：「死生有命，聖不能轉，吾豈能延壽？正可知早晚耳。」<span class="zhuanming">檀</span>固請之，時宫後門閉，<span class="zhuanming">霍</span>曰：「急開後門，及開則生，不及則死。」<span class="zhuanming">檀</span>命開之，不及而卒。至<span class="zhuanming">晉</span><span class="zhuanming">義熙</span><a class="zhuhao" href="#5352" id="5348">〔四〕</a>三年（公元四○七年），<span class="zhuanming">耨檀</span>爲<span class="zhuanming">勃勃</span>所破，<span class="zhuanming">涼</span>土兵亂，不知所之。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00376','688750',this);" style="cursor:pointer;"> <span class="song">P376</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5345" id="5349">〔一〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「愆」作「僭」。　<a class="zhuhao" href="#5346" id="5350">〔二〕</a><span class="shuming">晉書</span><span class="shuming">曇霍傳</span>謂：「<span class="zhuanming">霍</span>每謂<span class="zhuanming">檀</span>曰：『若能安坐無爲，則天下可定，祚胤克昌。如其窮兵好殺，禍將及己。』<span class="zhuanming">檀</span>不能從。」　<a class="zhuhao" href="#5347" id="5351">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「欺」上有「而」。　<a class="zhuhao" href="#5348" id="5352">〔四〕</a>原本作「照」誤，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">名僧傳鈔</span>改正。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">晉書</span>卷九十五</span> </p></div></div></div>
</>
齊齊隆寺釋法鏡
<div class="wlghyzd_wzb_18"><div id="FCdiv1118909" key="1118909"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 齊齊隆寺釋法鏡 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121201" key="1121201"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00520','688871',this);" style="cursor:pointer;"> <span class="song">P520</span></i><p class="font18" id="ZSK00739-001-BT0000698"><b>齊齊隆寺釋法鏡<span class="font12 zhu">道親　寶興　道登</span></b></p><p> <span><span class="zhuanming">釋法鏡</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">吴興</span><span class="zhuanming">烏程</span>人。幼而樂道，事未獲從。值<span class="zhuanming">慧益</span>燒身，啓帝度二十人，<span class="zhuanming">鏡</span>卽預其一也。事<span class="zhuanming">法願</span>爲師。既得入道，履操冰霜。仁施爲懷，曠拔成務。於是研習唱導，有邁終古。<span class="zhuanming">齊</span><span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>厚相禮待，<span class="zhuanming">鏡</span>誓心弘道，不拘貴賤，有請必行，無避寒暑。財不蓄私，常興福業。<span class="zhuanming">建武</span>初，以其信施立<span class="zhuanming">齊隆寺</span>以居之。<span class="zhuanming">鏡</span>爲性敦美，賞<a class="zhuhao" href="#6409" id="6405">〔一〕</a>接爲務，故道俗交知，莫不愛悦。雖義學功淺，而領悟自然。造次嘲難，必有酬酢。<span class="zhuanming">齊</span><span class="zhuanming">永元</span>二年（公元五○○年）卒，年六十四。</span> </p><p> <span>其後<span class="zhuanming">瓦官</span><span class="zhuanming">道親</span>﹑<span class="zhuanming">彭城</span><span class="zhuanming">寶興</span><a class="zhuhao" href="#6410" id="6406">〔二〕</a>﹑<span class="zhuanming">耆闍</span>﹑<span class="zhuanming">道登</span>并皆祖述宣唱，高韻華言，非忝前例。傾衆動物，論者後<a class="zhuhao" href="#6411" id="6407">〔三〕</a>之。今上爲<span class="zhuanming">長沙</span><span class="zhuanming">宣武王</span>治<span class="zhuanming">鏡</span>所住寺，因<a class="zhuhao" href="#6412" id="6408">〔四〕</a>改曰<span class="zhuanming">宣武</span>也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6405" id="6409">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「賞」上有「以」。　<a class="zhuhao" href="#6406" id="6410">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「興」作「與」。　<a class="zhuhao" href="#6407" id="6411">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「後」作「從」。　<a class="zhuhao" href="#6408" id="6412">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「因」下有「寺」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00521','688871',this);" style="cursor:pointer;"> <span class="song">P521</span></i><p> <span>論曰：唱導者，蓋以宣唱法理，開導衆心也。昔佛法初傳，于時齊集，止宣唱佛名，依文致禮。至中宵疲極，事資啓悟，乃别請宿德，昇座説法。或雜序因緣，或傍引譬喻。其後<span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span>，道業貞華，風才秀發。每至齋集，輒自昇高座，躬爲導首。先<a class="zhuhao" href="#6425" id="6413">〔一〕</a>明三世因果，却辯一齋大意。後代傳受，遂成永則。故<span class="zhuanming">道照</span>﹑<span class="zhuanming">曇穎</span>等十有餘人，並駢次相師，各擅名當世。夫唱導所貴，其事四焉：謂聲辯才博。非聲則無以警衆，非辯則無以適時，非才則言無可採，非博則語無依據。至若響韻鍾鼓，則四衆驚心，聲之爲用也。辭吐後<a class="zhuhao" href="#6426" id="6414">〔二〕</a>發，適會無差，辯之爲用也。綺製彫華，文藻横逸，才之爲用也。商搉經論，採撮書史，博之爲用也。若能善兹四事，而適以人時。如爲出家五衆，則須切語無常，苦陳懺悔。若爲君王長者，則須兼引俗典，綺綜成辭。若爲悠悠凡庶，則須指事造形，直談聞見。若爲山民野處，則須近局言辭，陳斥罪目。凡此變態，與事而興。可謂知時知<a class="zhuhao" href="#6427" id="6415">〔三〕</a>衆，又能善説。雖然故以懇切感人，傾誠動物，此其上也。昔草創高僧，本以八科成傳。却尋經二技，雖於道爲末，而悟俗可崇。故加此二條，足成十數。何者？至如八關初，夕旋繞行周<a class="zhuhao" href="#6428" id="6416">〔四〕</a>，煙蓋停氛，燈惟<a class="zhuhao" href="#6429" id="6417">〔五〕</a>靖燿，四衆專心，叉指緘默。爾時導師則擎爐慷慨，含吐抑揚，辯出不窮，言應無盡。談無常，則令心形戰慄；語地獄，則使怖淚交零。徵昔因，則如見往業；覈當果，則已示來報。談怡樂，則情抱暢悦；叙哀慼，則灑淚含酸。於是闔衆傾心，舉堂惻愴。五體輸席，碎首陳哀。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00522','688871',this);" style="cursor:pointer;"> <span class="song">P522</span></i>各各彈指，人人唱佛。爰及中宵後夜，鍾漏將罷。則言星河易轉，勝集難留。又使人<a class="zhuhao" href="#6430" id="6418">〔六〕</a>迫懷抱，載盈戀慕。當爾之時，導師之爲用也。其間經師轉讀，事見前章。皆以賞悟適時，拔邪立信。其<a class="zhuhao" href="#6431" id="6419">〔七〕</a>有一分可稱，故編高僧之末。若夫綜習未廣，諳究不長。既無臨時捷辯，必應遵用舊本。然才非己出，製自他成。吐納宫商，動見紕謬。其中傳寫訛誤，亦皆依而唱習<a class="zhuhao" href="#6432" id="6420">〔八〕</a>。致使魚魯淆亂，鼠璞相疑。或時禮拜中間，懺疏忽至。既無宿蓄，恥欲屈<a class="zhuhao" href="#6433" id="6421">〔九〕</a>頭，臨時抽造，謇棘難辯。意慮荒忙，心口乖越，前言既久，後語未就。抽衣謦咳，示延時節，列席寒心，觀途<a class="zhuhao" href="#6434" id="6422">〔一○〕</a>啓齒。施主失應時之福，衆僧乖古佛之教。既絶生善之萌，祇增戲論之惑。始獲濫吹之譏，終致代<a class="zhuhao" href="#6435" id="6423">〔一一〕</a>匠之咎。若然，豈高僧<a class="zhuhao" href="#6436" id="6424">〔一二〕</a>之謂耶？</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6413" id="6425">〔一〕</a><span class="shuming">磧砂</span>﹑<span class="zhuanming">元</span>本「先」作「光」；<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「廣」。　<a class="zhuhao" href="#6414" id="6426">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「後」作「俊」。　<a class="zhuhao" href="#6415" id="6427">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「知」。　<a class="zhuhao" href="#6416" id="6428">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「行周」作「周行」。　<a class="zhuhao" href="#6417" id="6429">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「惟」作「帷」。　<a class="zhuhao" href="#6418" id="6430">〔六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「人」作「遑」。　<a class="zhuhao" href="#6419" id="6431">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「其」。　<a class="zhuhao" href="#6420" id="6432">〔八〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「唱習」作「宣唱」。　<a class="zhuhao" href="#6421" id="6433">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「屈」作「出」。　<a class="zhuhao" href="#6422" id="6434">〔一○〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「途」作「徒」。　<a class="zhuhao" href="#6423" id="6435">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「代」作「伐」。　<a class="zhuhao" href="#6424" id="6436">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「僧」下有「傳」。</span> </p></div></div></div>
</>
十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121203" key="1121203"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121204" key="1121204"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688992',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000841">十五畫</p><p> <span>羯<span class="song">80</span></span> </p><p> <span>數<span class="song">80</span></span> </p><p> <span>論<span class="song">80</span></span> </p><p> <span>窮<span class="song">80</span></span> </p><p> <span>調<span class="song">80</span></span> </p><p> <span>賢<span class="song">80</span></span> </p><p> <span>慧<span class="song">80</span></span> </p><p> <span>徵<span class="song">80</span></span> </p><p> <span>德<span class="song">80</span></span> </p><p> <span>摩<span class="song">80</span></span> </p><p> <span>增<span class="song">80</span></span> </p><p> <span>請<span class="song">81</span></span> </p></div></div></div>
</>
齊正勝寺釋法願
<div class="wlghyzd_wzb_18"><div id="FCdiv1121207" key="1121207"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 齊正勝寺釋法願 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121208" key="1121208"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00517','688870',this);" style="cursor:pointer;"> <span class="song">P517</span></i><p class="font18" id="ZSK00739-001-BT0000695"><b>齊正勝寺釋法願</b></p><p> <span><span class="zhuanming">釋法願</span>，本姓<span class="zhuanming">鍾</span>，名<span class="zhuanming">武厲</span>，先<span class="zhuanming">穎川</span><span class="zhuanming">長社</span>人。祖世避難，移居<span class="zhuanming">吴興</span><span class="zhuanming">長城</span>。<span class="zhuanming">願</span>常爲梅根冶<a class="zhuhao" href="#6392" id="6379">〔一〕</a>監，有<span class="zhuanming">施慎民</span><a class="zhuhao" href="#6393" id="6380">〔二〕</a>來代之。先時文書未校，<span class="zhuanming">慎民</span>遂偏當其負，<span class="zhuanming">願</span>乃訴求分罪。有旨免<span class="zhuanming">慎民</span>死，除<span class="zhuanming">願</span>爲<span class="zhuanming">新道</span>令。家本事神，身習鼓舞。世間雜技，及耆父<a class="zhuhao" href="#6394" id="6381">〔三〕</a>占相，皆備盡其妙。嘗以鏡照面云：「我不久當見天子。」於是出都住<span class="zhuanming">沈橋</span>，以庸相自業。<span class="zhuanming">宗殼</span>﹑<span class="zhuanming">沈慶</span><a class="zhuhao" href="#6395" id="6382">〔四〕</a>微時，經請<span class="zhuanming">願</span>相，<span class="zhuanming">願</span>曰：「<span class="zhuanming">宗君</span>應爲三州刺史。<span class="zhuanming">沈君</span>當位極三公。」如是歷相衆人，記其近事，所驗非一。遂有聞於<span class="zhuanming">宋太祖</span>，<span class="zhuanming">太祖</span>見之，取東冶<a class="zhuhao" href="#6396" id="6383">〔五〕</a>囚及一奴美顔色者，飾以衣冠，令<span class="zhuanming">願</span>相之。<span class="zhuanming">願</span>指囚曰：「君多危難，下階便應著<a class="zhuhao" href="#6397" id="6384">〔六〕</a>鎖。」謂奴曰：「君是下賤人，乃暫得免耶。」帝異之，卽勅住後堂，知陰陽祕術。</span> </p><p> <span>後少時，啓求出家，三啓方遂，爲<span class="zhuanming">上定林</span><span class="zhuanming">遠公</span>弟子。及<span class="zhuanming">孝武</span>龍飛，<span class="zhuanming">宗殼</span>出鎮<span class="zhuanming">廣州</span>，携<span class="zhuanming">願</span>同往，奉爲五戒之師。會<span class="zhuanming">譙王</span>構逆，羽檄<span class="zhuanming">嶺南</span>。<span class="zhuanming">殼</span>以諮<span class="zhuanming">願</span>，<span class="zhuanming">願</span>曰：「隨君來，誤殺人。今太白犯南斗，法應殺大臣。宜速改計，必得大勳。」果如<span class="zhuanming">願</span>言。<span class="zhuanming">殼</span>遷<span class="zhuanming">豫州</span>刺史，復携同行。及<span class="zhuanming">竟<i class="pageTag" onclick="viewPic('ZSK00739-001-L00518','688870',this);" style="cursor:pointer;"> <span class="song">P518</span></i>陵王</span><span class="zhuanming">誕</span>舉事，<span class="zhuanming">願</span>陳諫亦然。<span class="zhuanming">願</span>後與刺史共欲減衆僧床脚，令依八指之制。時沙門<span class="zhuanming">僧導</span>獨步<span class="zhuanming">江西</span>，謂<span class="zhuanming">願</span>濫匡其士，頗有不平之色，遂致聞<a class="zhuhao" href="#6398" id="6385">〔七〕</a><span class="zhuanming">孝武</span>，卽勅<span class="zhuanming">願</span>還都。帝問<span class="zhuanming">願</span>何<a class="zhuhao" href="#6399" id="6386">〔八〕</a>詐菜食，<span class="zhuanming">願</span>答：「菜食已來十餘年。」帝勅直閤<span class="zhuanming">沈攸之</span>强逼以肉，遂折前兩齒，不迴其操。帝大怒，勅罷道。作廣武將軍，直<span class="zhuanming">華林佛殿</span>。<span class="zhuanming">願</span>雖形同俗人，而栖心禪戒，未嘗虧節。有頃帝崩，<span class="zhuanming">昭太后</span>令聽還道。</span> </p><p> <span><span class="zhuanming">太始</span>六年（公元四七○年），<span class="zhuanming">佼長生</span><a class="zhuhao" href="#6400" id="6387">〔九〕</a>捨宅爲寺，名曰<span class="zhuanming">正勝</span>，請<span class="zhuanming">願</span>居之。<span class="zhuanming">齊高</span><a class="zhuhao" href="#6401" id="6388">〔一○〕</a>親事幼主，恒有不測之憂，每以諮<span class="zhuanming">願</span>，<span class="zhuanming">願</span>曰：「後七月當定。」果如其言。及<span class="zhuanming">高帝</span>卽位，事以師禮。<span class="zhuanming">武帝</span>嗣興，亦盡師敬。<span class="zhuanming">永明</span>二年（公元四八四年）<span class="zhuanming">願</span>遭兄喪，啓乞還鄉。至鄉少時，勅旨重疊。<span class="zhuanming">願</span>後出，憩在<span class="zhuanming">湘宫</span>。鑾駕自幸，降寺省慰。<span class="zhuanming">願</span>云脚疾未消，不堪相見，帝乃轉蹕而去。</span> </p><p> <span><span class="zhuanming">文惠太子</span>嘗往寺問訊，<span class="zhuanming">願</span>既不命令坐，<span class="zhuanming">文惠</span>作禮而立，乃謂<span class="zhuanming">願</span>曰：「葆吹清鐃，以爲供養，其福云何？」願曰：「昔菩薩八萬伎樂供養佛，尚不如至心。今吹竹管子，打死牛皮，此何足道？」其秉德邁時，皆此之類。其王侯妃主及四遠士庶，並從受戒，悉遵師禮。<span class="zhuanming">願</span>往必直前，無有通白。感<a class="zhuhao" href="#6402" id="6389">〔一一〕</a>致隨喜，日盈萬計。<span class="zhuanming">願</span>隨以修福，未嘗蓄聚。或雇人禮佛，或借人持齋。或收糴米穀，散飴魚鳥；或貿易飲食，賬<a class="zhuhao" href="#6403" id="6390">〔一二〕</a>給囚徒。興功立德，數不可紀。<span class="zhuanming">願</span>又善唱導，及依經説法，率自心抱，無事宫商，言語訛雜，唯以適機爲要。可謂其智可及，其愚不<i class="pageTag" onclick="viewPic('ZSK00739-001-L00519','688870',this);" style="cursor:pointer;"> <span class="song">P519</span></i>可及也。</span> </p><p> <span>後入定三日不食，忽語弟子云：「汝等失飯籮矣。」俄而寢疾。時寺側遭燒，寺在下風，煙焰必<a class="zhuhao" href="#6404" id="6391">〔一三〕</a>及。弟子欲輿<span class="zhuanming">願</span>出寺，<span class="zhuanming">願</span>曰：「佛若被燒，我何用活？」即苦心歸命。於是三面皆焚，唯寺不燼。<span class="zhuanming">齊</span><span class="zhuanming">永元</span>二年（公元五○○年），年八十七卒。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6379" id="6392">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「冶」作「治」。　<a class="zhuhao" href="#6380" id="6393">〔二〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「慎」作「順」。　<a class="zhuhao" href="#6381" id="6394">〔三〕</a><span class="zhuanming">金陵</span>本「耆父」作「蓍爻」。　<a class="zhuhao" href="#6382" id="6395">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「慶」下有「之」。　<a class="zhuhao" href="#6383" id="6396">〔五〕</a><span class="zhuanming">金陵</span>本「冶」作「治」。　<a class="zhuhao" href="#6384" id="6397">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「著」下有「鉗」。　<a class="zhuhao" href="#6385" id="6398">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「聞」下有「於」。　<a class="zhuhao" href="#6386" id="6399">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「致故」。　<a class="zhuhao" href="#6387" id="6400">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「佼」作「校」。　<a class="zhuhao" href="#6388" id="6401">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「高」下有「帝」。　<a class="zhuhao" href="#6389" id="6402">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「感」作「咸」。　<a class="zhuhao" href="#6390" id="6403">〔一二〕</a><span class="shuming">洪音</span>﹑<span class="zhuanming">金陵</span>本「賬」作「賑」。　<a class="zhuhao" href="#6391" id="6404">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「必」作「將」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷八十六</span> </p></div></div></div>
</>
十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121210" key="1121210"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121211" key="1121211"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688991',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000840">十四畫</p><p> <span>趙<span class="song">80</span></span> </p><p> <span>僧<span class="song">80</span></span> </p><p> <span>誡<span class="song">80</span></span> </p><p> <span>實<span class="song">80</span></span> </p><p> <span>維<span class="song">80</span></span> </p><p> <span>察<span class="song">80</span></span> </p><p> <span>廣<span class="song">80</span></span> </p></div></div></div>
</>
宋京師中興寺求那跋陀羅
<div class="wlghyzd_wzb_18"><div id="FCdiv1121214" key="1121214"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋京師中興寺求那跋陀羅 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121215" key="1121215"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00130','688631',this);" style="cursor:pointer;"> <span class="song">P130</span></i><p class="font18" id="ZSK00739-001-BT0000111"><b>宋京師中興寺求那跋陀羅<span class="font12 zhu">阿那摩低</span></b></p><p> <span><span class="zhuanming">求那跋陀羅</span><a class="zhuhao" href="#2464" id="2369">〔一〕</a><a class="zhuhao" href="#2465" id="2370">〔二〕</a>，此云<a class="zhuhao" href="#2466" id="2371">〔三〕</a><span class="zhuanming">功德賢</span>，<span class="zhuanming">中天竺</span>人，以<a class="zhuhao" href="#2467" id="2372">〔四〕</a>大乘學，故世號<a class="zhuhao" href="#2468" id="2373">〔五〕</a><span class="zhuanming">摩訶衍</span><a class="zhuhao" href="#2469" id="2374">〔六〕</a><a class="zhuhao" href="#2470" id="2375">〔七〕</a>，本婆羅門種。幼學五明諸論，天文書算，醫方呪術，靡不該博<a class="zhuhao" href="#2471" id="2376">〔八〕</a>。後遇見<span class="shuming">阿毘曇雜心</span>，尋讀驚悟，乃深崇佛法焉。其家世外道，禁絶沙門，乃捨家潜遁，遠求師友<a class="zhuhao" href="#2472" id="2377">〔九〕</a>，卽投簪落彩，專精志學，及受具<a class="zhuhao" href="#2473" id="2378">〔一○〕</a>足<a class="zhuhao" href="#2474" id="2379">〔一一〕</a>，博通三藏。爲人慈和恭恪<a class="zhuhao" href="#2475" id="2380">〔一二〕</a>，事師盡禮<a class="zhuhao" href="#2476" id="2381">〔一三〕</a>，頃之，辭小<i class="pageTag" onclick="viewPic('ZSK00739-001-L00131','688631',this);" style="cursor:pointer;"> <span class="song">P131</span></i>乘師，進學大乘。大乘師試令探取經匣，卽得<span class="shuming">大品</span>﹑<span class="shuming">華嚴</span>，師嘉<a class="zhuhao" href="#2477" id="2382">〔一四〕</a>而歎曰：「汝於大乘有重緣矣。」於是讀誦講宣<a class="zhuhao" href="#2478" id="2383">〔一五〕</a>，莫能詶抗，進受菩薩戒法。乃奉書父母，勸歸正法，曰：「若專守外道，則雖還無益；若歸信三寶，則長<a class="zhuhao" href="#2479" id="2384">〔一六〕</a>相見。」其父感其言至，遂棄邪從正。</span> </p><p> <span><span class="zhuanming">跋陀</span><a class="zhuhao" href="#2480" id="2385">〔一七〕</a>前到<span class="zhuanming">師子</span>諸國，皆傳送資供，既有緣東方，乃隨舶汎海。中途風止，淡水復竭，舉舶憂惶，<span class="zhuanming">跋陀</span>曰：「可同心并力念十方佛，稱<span class="zhuanming">觀世音</span>，何往不感？」乃密誦呪經懇到禮懺。俄而，信風暴至，密雲降雨，一舶蒙濟，其誠感如此<a class="zhuhao" href="#2481" id="2386">〔一八〕</a>。<span class="zhuanming">元嘉</span>十二年（公元四三五年）至<span class="zhuanming">廣州</span><a class="zhuhao" href="#2482" id="2387">〔一九〕</a>，刺史<span class="zhuanming">車朗</span>表<a class="zhuhao" href="#2483" id="2388">〔二○〕</a>聞，<span class="zhuanming">宋太祖</span><a class="zhuhao" href="#2484" id="2389">〔二一〕</a>遣信<a class="zhuhao" href="#2485" id="2390">〔二二〕</a>迎接。既至京都，勅名僧<span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">慧觀</span>於<span class="zhuanming">新亭</span>郊<a class="zhuhao" href="#2486" id="2391">〔二三〕</a>勞，見其神情朗徹，莫不虔仰，雖因譯交言，而欣若傾蓋。初住<span class="zhuanming">祇洹寺</span>，俄而，<span class="zhuanming">太祖</span>延請<a class="zhuhao" href="#2487" id="2392">〔二四〕</a>，深加崇敬。<span class="zhuanming">瑯瑘</span><span class="zhuanming">顔延之</span>通才碩學，束帶造門，於是京師遠近，冠蓋相望，大將軍<span class="zhuanming">彭城王</span><span class="zhuanming">義康</span>﹑丞相<span class="zhuanming">南譙王</span><span class="zhuanming">義宣</span>，並師事焉。頃之，衆僧共請出經，於<a class="zhuhao" href="#2488" id="2393">〔二五〕</a><span class="zhuanming">祇洹寺</span>集義學諸僧<a class="zhuhao" href="#2489" id="2394">〔二六〕</a>，譯出<span class="shuming">雜阿含經</span>，<span class="zhuanming">東安寺</span>出<span class="shuming">法鼓經</span><a class="zhuhao" href="#2490" id="2395">〔二七〕</a>，後於<span class="zhuanming">丹陽郡</span>譯出<span class="shuming">勝鬘</span><a class="zhuhao" href="#2491" id="2396">〔二八〕</a>﹑<span class="shuming">楞伽經</span>，徒衆七百餘人<a class="zhuhao" href="#2492" id="2397">〔二九〕</a>，<span class="zhuanming">寶雲</span>傳譯，<span class="zhuanming">慧觀</span>執筆，往復諮析，妙得本旨<a class="zhuhao" href="#2493" id="2398">〔三○〕</a>。後<a class="zhuhao" href="#2494" id="2399">〔三一〕</a><span class="zhuanming">譙王</span>鎮<span class="zhuanming">荆州</span><a class="zhuhao" href="#2495" id="2400">〔三二〕</a>，請與俱行，安止<a class="zhuhao" href="#2496" id="2401">〔三三〕</a><span class="zhuanming">辛寺</span><a class="zhuhao" href="#2497" id="2402">〔三四〕</a>，更創房殿。卽於<span class="zhuanming">辛寺</span><a class="zhuhao" href="#2498" id="2403">〔三五〕</a>出<span class="shuming">無憂王</span>﹑<span class="shuming">過去現在因果</span>及<a class="zhuhao" href="#2499" id="2404">〔三六〕</a>一卷﹑<span class="shuming">無量壽</span>一卷﹑<span class="shuming">泥洹</span>﹑<span class="shuming">央掘魔羅</span><a class="zhuhao" href="#2500" id="2405">〔三七〕</a>﹑<span class="shuming">相續解脱波羅蜜了義</span>﹑<span class="shuming">現在佛名經</span><a class="zhuhao" href="#2501" id="2406">〔三八〕</a><a class="zhuhao" href="#2502" id="2407">〔三九〕</a>三卷<a class="zhuhao" href="#2503" id="2408">〔四○〕</a>﹑<span class="shuming">第一義五相略</span>﹑<span class="shuming">八吉祥</span><a class="zhuhao" href="#2504" id="2409">〔四一〕</a>等諸經<a class="zhuhao" href="#2505" id="2410">〔四二〕</a>，并前所出<a class="zhuhao" href="#2506" id="2411">〔四三〕</a>凡百餘卷，常令弟子<span class="zhuanming">法勇</span>傳譯度語<a class="zhuhao" href="#2507" id="2412">〔四四〕</a>。<span class="zhuanming">譙王</span>欲請講<span class="shuming">華嚴</span>等<i class="pageTag" onclick="viewPic('ZSK00739-001-L00132','688631',this);" style="cursor:pointer;"> <span class="song">P132</span></i>經，而<span class="zhuanming">跋陀</span><a class="zhuhao" href="#2508" id="2413">〔四五〕</a>自忖，未善<span class="zhuanming">宋</span>言，有懷愧歎，卽旦夕禮懺，請<span class="zhuanming">觀世音</span><a class="zhuhao" href="#2509" id="2414">〔四六〕</a>，乞求冥應。遂夢有人白服持劍，擎一人首來至其前，曰：「何故憂耶？」<span class="zhuanming">跋陀</span>具以事對，答曰：「無所多憂。」卽以劍<a class="zhuhao" href="#2510" id="2415">〔四七〕</a>易首，更安新頭。語令迴轉，曰：「得無痛耶？」答曰：「不痛。」豁然便覺，心神悦懌<a class="zhuhao" href="#2511" id="2416">〔四八〕</a>。旦起，道<a class="zhuhao" href="#2512" id="2417">〔四九〕</a>義皆<a class="zhuhao" href="#2513" id="2418">〔五○〕</a>備領<span class="zhuanming">宋</span>言，於是<a class="zhuhao" href="#2514" id="2419">〔五一〕</a>就講<a class="zhuhao" href="#2515" id="2420">〔五二〕</a>。</span> </p><p> <span><span class="zhuanming">元嘉</span>將末<a class="zhuhao" href="#2516" id="2421">〔五三〕</a>，<span class="zhuanming">譙王</span>屢有怪夢，<span class="zhuanming">跋陀</span>答云：「京都將有禍亂。」未及一年，元<a class="zhuhao" href="#2517" id="2422">〔五四〕</a>凶構逆。及<span class="zhuanming">孝建</span>（公元四五四至四五六年）之初，<span class="zhuanming">譙王</span>陰謀逆節，<span class="zhuanming">跋陀</span>顔容憂慘，未及發言，<span class="zhuanming">譙王</span>問其故，<span class="zhuanming">跋陀</span>諫争懇切，乃流涕而出曰：「必無所冀，貧道<a class="zhuhao" href="#2518" id="2423">〔五五〕</a>不容扈從。」<a class="zhuhao" href="#2519" id="2424">〔五六〕</a><span class="zhuanming">譙王</span>以其物情所信，乃逼與俱下。<a class="zhuhao" href="#2520" id="2425">〔五七〕</a><span class="zhuanming">梁山</span>之敗，大<a class="zhuhao" href="#2521" id="2426">〔五八〕</a>艦轉迫，去岸懸遠，判無全<a class="zhuhao" href="#2522" id="2427">〔五九〕</a>濟<a class="zhuhao" href="#2523" id="2428">〔六○〕</a>，唯一心稱<span class="zhuanming">觀世音</span>，手捉邛竹杖，投身江中，水齊至膝，以杖刺水，水流深駛，見一童子尋後而至，以手牽之，顧謂童子：「汝小兒何能度我？」怳忽之間，覺行十餘步，仍得上岸，卽脱納衣欲償童子，顧覓不見，擧身毛竪，方知神力焉。時<span class="zhuanming">王玄謨</span>督軍<span class="zhuanming">梁山</span>，<span class="zhuanming">世祖</span><a class="zhuhao" href="#2524" id="2429">〔六一〕</a>勅軍得<span class="zhuanming">摩訶衍</span>，善加料理，驛信送臺，俄而尋得，令舸送都。<span class="zhuanming">世祖</span>卽時引<a class="zhuhao" href="#2525" id="2430">〔六二〕</a>見，顧問委曲，曰：「企望日久，今始相遇。」<span class="zhuanming">跋陀</span><a class="zhuhao" href="#2526" id="2431">〔六三〕</a>曰：「既染釁戾，分當灰粉，今得接見，重荷生造。」勅問並誰爲賊，答曰：「出家之人，不預戎事，然<span class="zhuanming">張暢</span>﹑<span class="zhuanming">宋靈秀</span>等，並見<a class="zhuhao" href="#2527" id="2432">〔六四〕</a>驅逼。貧道所明，但不圖宿緣，乃逢此事。」帝<a class="zhuhao" href="#2528" id="2433">〔六五〕</a>曰：「無所懼也。」是日勅住後堂，供施衣物，給以人乘。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00133','688631',this);" style="cursor:pointer;"> <span class="song">P133</span></i><p> <span>初<span class="zhuanming">跋陀</span>在<span class="zhuanming">荆</span><a class="zhuhao" href="#2529" id="2434">〔六六〕</a>十載，每與<span class="zhuanming">譙王</span>書疏，無不記録。及軍敗檢簡<a class="zhuhao" href="#2530" id="2435">〔六七〕</a>，無片言及軍事者。<span class="zhuanming">世祖</span>明其純謹，益加禮遇。後因閑談，聊戲問曰：「念丞相不？」答曰：「受供十年，何可忘德？今從陛下乞願，願<a class="zhuhao" href="#2531" id="2436">〔六八〕</a>爲丞相三年燒香。」帝悽然慘<a class="zhuhao" href="#2532" id="2437">〔六九〕</a>容，義而許焉。及<span class="zhuanming">中興寺</span>成，勅令移住，爲<a class="zhuhao" href="#2533" id="2438">〔七○〕</a>開三間房。後於<span class="zhuanming">東府</span>讌會，王公畢集，勅見<span class="zhuanming">跋陀</span>，時未及淨髮，白首皓然，<span class="zhuanming">世祖</span>遥望，顧謂尚書<span class="zhuanming">謝莊</span>曰：「<span class="zhuanming">摩訶衍</span>聰明機解，但老期已至，朕試問之，其必悟人意也。」<span class="zhuanming">跋陀</span>上階，因<a class="zhuhao" href="#2534" id="2439">〔七一〕</a>迎謂之曰：「<span class="zhuanming">摩訶衍</span>不負遠來之意，但唯有一在。」卽應聲答曰：「貧道遠歸帝京，垂三<a class="zhuhao" href="#2535" id="2440">〔七二〕</a>十載，天子恩遇，銜愧罔極，但七十老病，唯一死在。」帝嘉其機辯，勅近御而坐，擧朝屬目。</span> </p><p> <span>後於<span class="zhuanming">秣陵</span>界<span class="zhuanming">鳳皇樓</span><a class="zhuhao" href="#2536" id="2441">〔七三〕</a>西起寺，每至夜半，輒有推户而唤，視之無人，衆屢厭夢，<span class="zhuanming">跋陀</span>燒香呪願曰：「汝宿緣在此，我今起寺，行道禮懺，常爲汝等。若住者，爲護寺善神；若不能住，各隨所安。」既而道俗十餘人，同夕夢見鬼神千數，皆荷擔移去，寺衆遂安。今<span class="zhuanming">陶後渚</span><span class="zhuanming">白塔寺</span>，卽其處也<a class="zhuhao" href="#2537" id="2442">〔七四〕</a>。</span> </p><p> <span><span class="zhuanming">大明</span>六<a class="zhuhao" href="#2538" id="2443">〔七五〕</a>年（公元四六二年），天下亢旱，禱祈山川，累月無驗。<span class="zhuanming">世祖</span>請令祈雨，必使有感，如其無獲<a class="zhuhao" href="#2539" id="2444">〔七六〕</a>，不須相見，<span class="zhuanming">跋陀</span>曰：「仰憑三寶，陛下天威，冀必降<a class="zhuhao" href="#2540" id="2445">〔七七〕</a>澤。如其不獲，不復重見。」卽往<span class="zhuanming">北湖</span><span class="zhuanming">釣臺</span>燒香祈請，不復飲食，默而誦經，密加祕呪。明日晡時，西北雲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00134','688631',this);" style="cursor:pointer;"> <span class="song">P134</span></i>起<a class="zhuhao" href="#2541" id="2446">〔七八〕</a>如<a class="zhuhao" href="#2542" id="2447">〔七九〕</a>蓋，日在桑榆，風震雲合，連日降雨。明旦，公卿入賀，勅見慰勞，䞋施相續。</span> </p><p> <span><span class="zhuanming">跋陀</span>自幼以來，蔬食終身，常執持香鑪，未嘗輟手。每食竟，輒<a class="zhuhao" href="#2543" id="2448">〔八○〕</a>分食飛鳥，乃集手取食<a class="zhuhao" href="#2544" id="2449">〔八一〕</a>。至<span class="zhuanming">太宗</span><a class="zhuhao" href="#2545" id="2450">〔八二〕</a>之世，禮供彌隆<a class="zhuhao" href="#2546" id="2451">〔八三〕</a>。到<span class="zhuanming">泰始</span><a class="zhuhao" href="#2547" id="2452">〔八四〕</a>四年（公元四六八年）正月，覺體不悆，便<a class="zhuhao" href="#2548" id="2453">〔八五〕</a>與<span class="zhuanming">太宗</span>及公卿等告别<a class="zhuhao" href="#2549" id="2454">〔八六〕</a>。臨終之日，延佇而望之<a class="zhuhao" href="#2550" id="2455">〔八七〕</a>，見天華聖像，禺<a class="zhuhao" href="#2551" id="2456">〔八八〕</a>中遂卒，春秋七十有五。<span class="zhuanming">太宗</span>深加痛惜，慰賻<a class="zhuhao" href="#2552" id="2457">〔八九〕</a>甚厚，公卿會葬，榮哀備焉<a class="zhuhao" href="#2553" id="2458">〔九○〕</a>。</span> </p><p> <span>時又有沙門<span class="zhuanming">寶意</span>，<span class="zhuanming">梵</span>言<span class="zhuanming">阿那摩低</span>，本姓<span class="zhuanming">康</span>，<span class="zhuanming">康居</span>人，世居<span class="zhuanming">天竺</span>。以<span class="zhuanming">宋</span><span class="zhuanming">孝建</span><a class="zhuhao" href="#2554" id="2459">〔九一〕</a>中，來止京師<span class="zhuanming">瓦官禪房</span>，恒於寺中樹下坐禪，又<a class="zhuhao" href="#2555" id="2460">〔九二〕</a>曉經律，時人亦號<span class="zhuanming">三藏</span>。常轉側數百貝子，立知凶吉，善能神呪，以香塗掌，亦見人往事。<span class="zhuanming">宋世祖</span>施其一銅唾壺，高二尺許，常在床前，忽有人竊之。<span class="zhuanming">意</span><a class="zhuhao" href="#2556" id="2461">〔九三〕</a>以<a class="zhuhao" href="#2557" id="2462">〔九四〕</a>席一領，空卷之，呪上數通<a class="zhuhao" href="#2558" id="2463">〔九五〕</a>，經于三夕，唾壺還在席中，莫測其然。於是四遠道俗，咸敬而異焉。<span class="zhuanming">齊文惠</span>﹑<span class="zhuanming">文宣</span>及<span class="zhuanming">梁太祖</span>，並敬以師禮焉。<span class="zhuanming">永明</span>末年，終於所住。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2369" id="2464">〔一〕</a><span class="shuming">内典録</span>「求」上有「<span class="zhuanming">文帝</span>世<span class="zhuanming">中天竺</span>國三藏法師」十一字；<span class="shuming">開元録</span>「求」上有「沙門」。　<a class="zhuhao" href="#2370" id="2465">〔二〕</a>按<span class="shuming">名僧傳鈔</span>無「羅」。　<a class="zhuhao" href="#2371" id="2466">〔三〕</a><span class="shuming">祐録</span>「此云」作「<span class="zhuanming">齊</span>言」；<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>作「<span class="zhuanming">宋</span>言」。　<a class="zhuhao" href="#2372" id="2467">〔四〕</a><span class="shuming">内典録</span>「<span class="zhuanming">中天竺</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00135','688631',this);" style="cursor:pointer;"> <span class="song">P135</span></i>人，以」作「善」。　<a class="zhuhao" href="#2373" id="2468">〔五〕</a><span class="shuming">内典録</span>「故世號」作「時人亦稱爲」。　<a class="zhuhao" href="#2374" id="2469">〔六〕</a><span class="shuming">内典録</span>「訶」下有「乘亦云」三字。　<a class="zhuhao" href="#2375" id="2470">〔七〕</a><span class="shuming">名僧傳鈔</span>「衍」作「乘」，下同。按<span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>有「<span class="zhuanming">大明</span>中，外國沙門<span class="zhuanming">摩訶衍</span>苦節有精理，多出<span class="shuming">新經</span>﹑<span class="shuming">勝鬘經</span>，尤見重内學」語。　<a class="zhuhao" href="#2376" id="2471">〔八〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「該博」作「博貫」。按<span class="shuming">名僧傳鈔</span>此處有「而志力堅明，偏習方等。以外典雜事弊<span class="zhuanming">釋氏</span>」。　<a class="zhuhao" href="#2377" id="2472">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「友」作「範」；<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>作「匠」。　<a class="zhuhao" href="#2378" id="2473">〔一○〕</a><span class="shuming">弘教</span>本「具」作「業」。　<a class="zhuhao" href="#2379" id="2474">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「足」作「戒」。　<a class="zhuhao" href="#2380" id="2475">〔一二〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「恪」作「順」。　<a class="zhuhao" href="#2381" id="2476">〔一三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「禮」作「勤」。　<a class="zhuhao" href="#2382" id="2477">〔一四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「嘉」作「喜」。　<a class="zhuhao" href="#2383" id="2478">〔一五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「宣」作「義」。　<a class="zhuhao" href="#2384" id="2479">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「長」下有「得」。　<a class="zhuhao" href="#2385" id="2480">〔一七〕</a><span class="shuming">金藏</span>「跋陀」作「陁」。　<a class="zhuhao" href="#2386" id="2481">〔一八〕</a><span class="shuming">内典録</span>無「本<span class="zhuanming">婆羅門</span>……誠感如此」二六三字。　<a class="zhuhao" href="#2387" id="2482">〔一九〕</a>按<span class="shuming">名僧傳鈔</span>謂：「……至<span class="zhuanming">廣洲</span>，憇<span class="zhuanming">雲峯山</span>，立寺以山爲名。」　<a class="zhuhao" href="#2388" id="2483">〔二○〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「表」作「素」。　<a class="zhuhao" href="#2389" id="2484">〔二一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">名僧傳鈔</span>「太祖」作「文帝」，下同。　<a class="zhuhao" href="#2390" id="2485">〔二二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">名僧傳鈔</span>「信」作「使」。　<a class="zhuhao" href="#2391" id="2486">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「郊」作「慰」。　<a class="zhuhao" href="#2392" id="2487">〔二四〕</a><span class="shuming">内典録</span>「刺史<span class="zhuanming">車朗</span>……<span class="zhuanming">太祖</span>延請」六十字作「帝」。　<a class="zhuhao" href="#2393" id="2488">〔二五〕</a><span class="shuming">内典録</span>「衆僧共請出經。於」七字作「勅住」。　<a class="zhuhao" href="#2394" id="2489">〔二六〕</a><span class="shuming">内典録</span>「集義學諸僧」五字作「仍請令」。　<a class="zhuhao" href="#2395" id="2490">〔二七〕</a>按<span class="shuming">名僧傳鈔</span>謂：「初出<span class="shuming">雜阿含經</span>五十卷，又於<span class="zhuanming">東安寺</span>出<span class="shuming">法皷經</span>二卷，出<span class="shuming">相續解脱經</span>二卷﹑<span class="shuming">第一義五相略</span>一卷。」　<a class="zhuhao" href="#2396" id="2491">〔二八〕</a>按<span class="shuming">名僧傳鈔</span>此處謂：「又於<span class="zhuanming">道場寺</span>出<span class="shuming">央掘</span>四卷﹑<span class="shuming">楞伽經</span>四卷。」　<a class="zhuhao" href="#2397" id="2492">〔二九〕</a><span class="shuming">内典録</span>無「<span class="zhuanming">東安寺</span>……餘人」二十五字。　<a class="zhuhao" href="#2398" id="2493">〔三○〕</a><span class="shuming">内典録</span>無「往復……本旨」八字。　<a class="zhuhao" href="#2399" id="2494">〔三一〕</a><span class="shuming">内典録</span>「後」下有「隨」。　<a class="zhuhao" href="#2400" id="2495">〔三二〕</a>按<span class="shuming">名僧傳鈔</span>作「<span class="zhuanming">元嘉</span>二十三年（公元四四六年）<span class="zhuanming">譙王</span>鎮<span class="zhuanming">荆州</span>」。　<a class="zhuhao" href="#2401" id="2496">〔三三〕</a><span class="shuming">内典録</span>「請與……安止」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00136','688631',this);" style="cursor:pointer;"> <span class="song">P136</span></i>六字作「復於」。　<a class="zhuhao" href="#2402" id="2497">〔三四〕</a><span class="shuming">祐録</span>「辛」作「新」，下同。　<a class="zhuhao" href="#2403" id="2498">〔三五〕</a><span class="shuming">内典録</span>「更創……<span class="zhuanming">辛寺</span>」八字作「復」。　<a class="zhuhao" href="#2404" id="2499">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本「及」作「經」；<span class="shuming">祐録</span>校勘記﹑三本「及」作「各」。　<a class="zhuhao" href="#2405" id="2500">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「羅」。　<a class="zhuhao" href="#2406" id="2501">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本「名」下有「等」。　<a class="zhuhao" href="#2407" id="2502">〔三九〕</a><span class="shuming">祐録</span>無「現在佛名經」五字。　<a class="zhuhao" href="#2408" id="2503">〔四○〕</a>三本﹑<span class="zhuanming">金陵</span>本「三卷」作「等」。　<a class="zhuhao" href="#2409" id="2504">〔四一〕</a><span class="shuming">内典録</span>無「<span class="shuming">過去現在因果</span>……<span class="shuming">八吉祥</span>」四十五字。　<a class="zhuhao" href="#2410" id="2505">〔四二〕</a>按<span class="shuming">名僧傳鈔</span>謂，在<span class="zhuanming">辛寺</span>譯經有「<span class="shuming">無憂王經</span>一卷﹑<span class="shuming">八吉祥經</span>一卷﹑<span class="shuming">過去現在因果</span>四卷﹑<span class="shuming">無量壽</span>一卷﹑<span class="shuming">泥洹</span>一卷，凡十三部，合七十三卷」。　<a class="zhuhao" href="#2411" id="2506">〔四三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「并前所出」四字。　<a class="zhuhao" href="#2412" id="2507">〔四四〕</a><span class="shuming">祐録</span>無「常令……度語」十字；<span class="shuming">開元録</span>無「語」。　<a class="zhuhao" href="#2413" id="2508">〔四五〕</a><span class="shuming">祐録</span>「跋陀」作「陀羅」。　<a class="zhuhao" href="#2414" id="2509">〔四六〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">名僧傳鈔</span>無「觀世音」三字。　<a class="zhuhao" href="#2415" id="2510">〔四七〕</a><span class="shuming">内典録</span>無「有人白服……卽以劍」三十四字。　<a class="zhuhao" href="#2416" id="2511">〔四八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「悦懌」作「喜悦」。　<a class="zhuhao" href="#2417" id="2512">〔四九〕</a>三本﹑<span class="zhuanming">金陵</span>本「道」作「語」；<span class="shuming">名僧傳鈔</span>作「言」。　<a class="zhuhao" href="#2418" id="2513">〔五○〕</a>三本﹑<span class="zhuanming">金陵</span>本「皆」下有「通」。　<a class="zhuhao" href="#2419" id="2514">〔五一〕</a><span class="shuming">内典録</span>無「起，道義……於是」十字。　<a class="zhuhao" href="#2420" id="2515">〔五二〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「講」下有「弟子沙門<span class="zhuanming">法勇</span>傳譯，<span class="zhuanming">僧念</span>爲都講，雖因譯人而玄解往復」二十二字；<span class="shuming">内典録</span>「講」下「有辯注若流，餘有一載，機悟領會，具如僧傳，<span class="shuming">祐録</span>止云，<span class="zhuanming">賢</span>譯七十三卷，今案衆録悉具列之」。　<a class="zhuhao" href="#2421" id="2516">〔五三〕</a><span class="shuming">内典録</span>自「<span class="zhuanming">元嘉</span>將末」起全無。　<a class="zhuhao" href="#2422" id="2517">〔五四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「元」作「而二」；<span class="shuming">名僧傳鈔</span>作「二」。　<a class="zhuhao" href="#2423" id="2518">〔五五〕</a><span class="shuming">金藏</span>「道」下有「不道」二字。　<a class="zhuhao" href="#2424" id="2519">〔五六〕</a>按<span class="shuming">名僧傳鈔</span>此處有：「<span class="zhuanming">義宣</span>問曰：『法師何故謂弟子舉事不成？』答曰：『大王名<span class="zhuanming">義宣</span>，當以義濟。今興兵犯從，非義也，何以能剋！』」等語。　<a class="zhuhao" href="#2425" id="2520">〔五七〕</a>按<span class="shuming">名僧傳鈔</span>此處有：「過<span class="zhuanming">江州</span>見<span class="zhuanming">臧質</span>，<span class="zhuanming">質</span>問曰：『法師觀弟子軍容何如？』答曰：『猶如聚墨耳。』」等語。　<a class="zhuhao" href="#2426" id="2521">〔五八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00137','688631',this);" style="cursor:pointer;"> <span class="song">P137</span></i><span class="shuming">琳音</span>﹑<span class="shuming">洪音</span>「大」作「火」。　<a class="zhuhao" href="#2427" id="2522">〔五九〕</a><span class="shuming">音義</span>「全」作「命」。　<a class="zhuhao" href="#2428" id="2523">〔六○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「全濟」作「濟理」。　<a class="zhuhao" href="#2429" id="2524">〔六一〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>「世祖」作「孝武」，下同；<span class="shuming">開元録</span>作「孝武帝駿」。　<a class="zhuhao" href="#2430" id="2525">〔六二〕</a><span class="shuming">祐録</span>「引」作「承」。　<a class="zhuhao" href="#2431" id="2526">〔六三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「陀」下有「對」。　<a class="zhuhao" href="#2432" id="2527">〔六四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「見」作「是」。　<a class="zhuhao" href="#2433" id="2528">〔六五〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「帝」作「孝武」。　<a class="zhuhao" href="#2434" id="2529">〔六六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「荆」下有「州」。　<a class="zhuhao" href="#2435" id="2530">〔六七〕</a><span class="shuming">祐録</span>「檢簡」作「簡撿」；<span class="shuming">開元録</span>作「簡檢」。　<a class="zhuhao" href="#2436" id="2531">〔六八〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「願」。　<a class="zhuhao" href="#2437" id="2532">〔六九〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「慘」作「動」。　<a class="zhuhao" href="#2438" id="2533">〔七○〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>「爲」作「令」。　<a class="zhuhao" href="#2439" id="2534">〔七一〕</a><span class="shuming">金藏</span>無「因」。　<a class="zhuhao" href="#2440" id="2535">〔七二〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>「三」作「四」。　<a class="zhuhao" href="#2441" id="2536">〔七三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">名僧傳鈔</span>﹑<span class="shuming">開元録</span>「皇」作「凰」。　<a class="zhuhao" href="#2442" id="2537">〔七四〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「今陶後渚……其處也」十一字。　<a class="zhuhao" href="#2443" id="2538">〔七五〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「六」作「七」。　<a class="zhuhao" href="#2444" id="2539">〔七六〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「獲」作「效」。　<a class="zhuhao" href="#2445" id="2540">〔七七〕</a>原本「降」作「隆」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">名僧傳鈔</span>改正。　<a class="zhuhao" href="#2446" id="2541">〔七八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「起」下有「初」。　<a class="zhuhao" href="#2447" id="2542">〔七九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">名僧傳鈔</span>「如」下有「車」。　<a class="zhuhao" href="#2448" id="2543">〔八○〕</a>原本「輒」作「轍」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">名僧傳鈔</span>改正。　<a class="zhuhao" href="#2449" id="2544">〔八一〕</a><span class="shuming">珠林</span>無「<span class="zhuanming">跋陀</span>自幼……取食」三十二字。　<a class="zhuhao" href="#2450" id="2545">〔八二〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「太宗」作「明帝」，下同。　<a class="zhuhao" href="#2451" id="2546">〔八三〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「隆」作「盛」。　<a class="zhuhao" href="#2452" id="2547">〔八四〕</a>原本「泰」作「大」，據<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>﹑<span class="shuming">宋書</span>﹑<span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#2453" id="2548">〔八五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「便」下有「豫」。　<a class="zhuhao" href="#2454" id="2549">〔八六〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「别」作「辭」；<span class="shuming">珠林</span>「便與<span class="zhuanming">太宗</span>……告别」十字無。　<a class="zhuhao" href="#2455" id="2550">〔八七〕</a><span class="shuming">名僧傳鈔</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>﹑三本「之」作「云」。　<a class="zhuhao" href="#2456" id="2551">〔八八〕</a><span class="shuming">珠林</span>「禺」作「隅」。　<a class="zhuhao" href="#2457" id="2552">〔八九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>「賻」作「贈」。　<a class="zhuhao" href="#2458" id="2553">〔九○〕</a>按以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">求那跋陀<i class="pageTag" onclick="viewPic('ZSK00739-001-L00138','688631',this);" style="cursor:pointer;"> <span class="song">P138</span></i>羅傳</span>，稍有增删。<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「焉」下俱無。　<a class="zhuhao" href="#2459" id="2554">〔九一〕</a>三本﹑<span class="zhuanming">金陵</span>本「孝」下有「武」。　<a class="zhuhao" href="#2460" id="2555">〔九二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「又」作「及」。　<a class="zhuhao" href="#2461" id="2556">〔九三〕</a><span class="shuming">金藏</span>無「意」。　<a class="zhuhao" href="#2462" id="2557">〔九四〕</a>三本「以」作「取」；<span class="zhuanming">金陵</span>本作「取坐」。<span class="shuming">弘教</span>本「意以」下有「坐」。　<a class="zhuhao" href="#2463" id="2558">〔九五〕</a>三本「通」作「遍」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="zhuanming">慧觀</span><span class="shuming">勝鬘經序</span>　<span class="shuming">宋書</span><span class="shuming">義宣傳</span>﹑<span class="shuming">天竺傳</span>﹑<span class="shuming">孝武本紀</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">法苑珠林</span>卷六十三　<span class="shuming">開元錄</span>卷五　<span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
宋京師杯度
<div class="wlghyzd_wzb_18"><div id="FCdiv1121218" key="1121218"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 宋京師杯度 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121219" key="1121219"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00378','688752',this);" style="cursor:pointer;"> <span class="song">P378</span></i><p class="font18" id="ZSK00739-001-BT0000420"><b>宋京師杯度<span class="font12 zhu">僧佉吒　張奴</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00379','688752',this);" style="cursor:pointer;"> <span class="song">P379</span></i><p> <span><span class="zhuanming">杯度</span>者，不知姓名。常乘木杯度水，因而爲目。初見在<span class="zhuanming">冀州</span>。不修細行，神力卓越，世莫測其由來。嘗於北方寄宿一家，家有一金像，<span class="zhuanming">度</span>竊而將去，家主覺而追之，見<span class="zhuanming">度</span>徐行，走馬逐而不及。至<span class="zhuanming">孟津河</span>浮木杯於水，憑之度<span class="zhuanming">河</span>，無假風棹，輕疾如飛。俄而度岸，達于京師。見時可年四十許，帶索繿<a class="zhuhao" href="#5414" id="5381">〔一〕</a>縷，殆不蔽身。言語出没，喜怒不均。或嚴氷扣凍而洒浴，或著屐上床<a class="zhuhao" href="#5415" id="5382">〔二〕</a>，或徒行入市。唯荷一蘆圌子，更無餘物。乍往<span class="zhuanming">延賢寺</span><span class="zhuanming">法意道人</span>處，<span class="zhuanming">意</span>以别房待之。後欲往<span class="zhuanming">延步江</span><a class="zhuhao" href="#5416" id="5383">〔三〕</a>，於江側就航，人告<span class="zhuanming">度</span>，不肯載之。復累足杯中，顧眄吟詠，杯自然流，直度北岸，行<a class="zhuhao" href="#5417" id="5384">〔四〕</a>向<span class="zhuanming">廣陵</span>。</span> </p><p> <span>遇村舍有<span class="zhuanming">李</span>家八關齋，先不相識，乃直入齋堂而坐，置蘆圌於中庭。衆以其形陋，無恭敬心。<span class="zhuanming">李</span>見蘆圌當道，欲移置牆邊，數人舉不能動。<span class="zhuanming">度</span>食竟，提之而去，笑曰：「四天王<a class="zhuhao" href="#5418" id="5385">〔五〕</a><span class="zhuanming">李</span>家。」于時有一豎子，窺其圌中，見四小兒並長數寸，面目端正，衣裳鮮絜，於是追覓，不知所在。後三日，乃見在西界蒙籠樹下坐，<span class="zhuanming">李</span>跪<a class="zhuhao" href="#5419" id="5386">〔六〕</a>拜請還家，月<a class="zhuhao" href="#5420" id="5387">〔七〕</a>日供養。<span class="zhuanming">度</span>不甚持齋，飲酒噉肉，至於辛鱠，與俗不殊。百姓奉上，或受不受。<span class="zhuanming">沛國</span><span class="zhuanming">劉興伯</span><a class="zhuhao" href="#5421" id="5388">〔八〕</a>爲<span class="zhuanming">袞州</span>刺史，遣使要之，負圌而來。<span class="zhuanming">興伯</span>使人舉視，十餘人不勝。<span class="zhuanming">伯</span>自看，唯見一敗納及一木杯。後還<span class="zhuanming">李</span>家，復得三十餘日。清旦忽云：「欲得一袈裟，中時令辦。」<span class="zhuanming">李</span>卽經營，至中未成。<span class="zhuanming">度</span>云暫出，至冥不反。合境聞有異香，疑之爲怪。處處覓<span class="zhuanming">度</span>，乃見在北巖下，鋪敗袈裟於地，卧之而死。頭<i class="pageTag" onclick="viewPic('ZSK00739-001-L00380','688752',this);" style="cursor:pointer;"> <span class="song">P380</span></i>前脚後，皆生蓮華，華極鮮香，一夕而萎，邑人共殯葬之。後數日有人從北來，云見<span class="zhuanming">度</span>負蘆圌行向<span class="zhuanming">彭城</span>。乃共開棺，唯見鞾履。</span> </p><p> <span>既至<span class="zhuanming">彭城</span>，遇有白衣<span class="zhuanming">黄欣</span>，深信佛法，見<span class="zhuanming">度</span>禮拜，請還家。其家至貧，但有麥飯而已，<span class="zhuanming">度</span>甘之怡然。止得半年，忽語<span class="zhuanming">欣</span>云：「可覓蘆圌三十六枚，吾須用之。」答云：「此間正可有十枚，貧無以買，恐不盡辦。」<span class="zhuanming">度</span>曰：「汝旦檢覓，宅中應有。」<span class="zhuanming">欣</span>卽窮檢，果得三十六枚，列之庭中。雖有其數，亦多破敗。比<span class="zhuanming">欣</span>次第熟視，皆已新完。<span class="zhuanming">度</span>密封之，因語<span class="zhuanming">欣</span>令開，乃見錢帛皆滿，可堪百許萬。識者謂是<span class="zhuanming">杯度</span>分身他土，所得䞋施，迴以施<span class="zhuanming">欣</span>，<span class="zhuanming">欣</span>受之皆爲功德。經一年許，<span class="zhuanming">度</span>辭去，<span class="zhuanming">欣</span>爲辦糧食，明晨見糧食具存，不知<span class="zhuanming">度</span>所在。</span> </p><p> <span>經一月許，復至京師。時<span class="zhuanming">潮溝</span><a class="zhuhao" href="#5422" id="5389">〔九〕</a>有<span class="zhuanming">朱文殊</span>者，少奉法，<span class="zhuanming">度</span>多來其家。<span class="zhuanming">文殊</span>謂<span class="zhuanming">度</span>云：「弟子脱捨身没苦，願見救濟<a class="zhuhao" href="#5423" id="5390">〔一○〕</a>。脱在好處，願爲法侣。」<span class="zhuanming">度</span>不答。<span class="zhuanming">文殊</span>喜曰：「佛法默然，已爲許矣。」後東遊入<span class="zhuanming">吴郡</span>。路見釣魚師，因就乞魚，魚師施一餧者。<span class="zhuanming">度</span>手弄反覆，還投水中，游泳<a class="zhuhao" href="#5424" id="5391">〔一一〕</a>而去。又見魚<a class="zhuhao" href="#5425" id="5392">〔一二〕</a>網師，更從乞魚。網師瞋駡不與，<span class="zhuanming">度</span>乃捻<a class="zhuhao" href="#5426" id="5393">〔一三〕</a>取兩石子擲水中，俄而有兩水牛鬪其網中，網既碎敗，不復見牛，<span class="zhuanming">度</span>亦已隱。行至<span class="zhuanming">松江</span>，乃仰蓋於水中，乘而度岸。經涉<span class="zhuanming">會稽</span>﹑<span class="zhuanming">剡縣</span>，登<span class="zhuanming">天台山</span><a class="zhuhao" href="#5427" id="5394">〔一四〕</a>，數月而反京師。</span> </p><p> <span>時有外國道人，名<span class="zhuanming">僧佉吒</span>，寄都下<span class="zhuanming">長干寺</span>住。有客僧<span class="zhuanming">僧悟</span>者，與<span class="zhuanming">吒</span>同房。宿<a class="zhuhao" href="#5428" id="5395">〔一五〕</a>於窗隙<i class="pageTag" onclick="viewPic('ZSK00739-001-L00381','688752',this);" style="cursor:pointer;"> <span class="song">P381</span></i>中，見<span class="zhuanming">吒</span>取寺刹捧之入雲，然後將下。<span class="zhuanming">悟</span>不敢言，但深加敬仰。時有一人，姓<span class="zhuanming">張</span>名<span class="zhuanming">奴</span>，不知何許人。不甚見食，而常自肥悦，冬夏常著單布衣。<span class="zhuanming">佉吒</span>在路行，見<span class="zhuanming">張奴</span>欣然而笑。<span class="zhuanming">佉吒</span>曰：「吾東見<span class="zhuanming">蔡㹠</span>，南訊<span class="zhuanming">馬生</span>，北遇<span class="zhuanming">王年</span>，今欲就<span class="zhuanming">杯度</span>，乃與子相見耶？」<span class="zhuanming">張奴</span>乃題槐樹而<a class="zhuhao" href="#5429" id="5396">〔一六〕</a>歌曰：「濛濛大象内，照曜實顯彰。何事迷昏子？縱惑自招殃。樂所少人往，苦道若翻囊。不有松栢操<a class="zhuhao" href="#5430" id="5397">〔一七〕</a>，何用擬風霜？閑預紫烟表，長歌出昊蒼。澄靈<a class="zhuhao" href="#5431" id="5398">〔一八〕</a>無色外，應見有緣鄉。歲曜毘漢后，辰<a class="zhuhao" href="#5432" id="5399">〔一九〕</a>麗輔殷王。伊余非二仙，晦迹於九方。亦見流俗子，觸眼致酸傷。略謡觀有念，寧曰盡矜<a class="zhuhao" href="#5433" id="5400">〔二○〕</a>章。」<span class="zhuanming">佉吒</span>曰：「前見先生禪思幽岫，一坐百齡。大悲熏心，靖念枯骨。」亦題頌曰：「悠悠世事，或滋損益。使欲塵神，横生悦懌。惟此哲人，淵覺先見。思形浮沫，矚影遄電。累躓聲華，蔑醜章弁。視色悟空，翫物傷變。捨紛絶有，斷習除戀。青條曲蔭，白茅以薦。依畦啜麻，隣崖飲洊。慧定計照，妙真曰眷。慈悲有增，深想無倦。」言竟各去。爾後月日，不復見此二人。傳者云，將<span class="zhuanming">僧悟</span>共之<span class="zhuanming">南岳</span>不反<a class="zhuhao" href="#5434" id="5401">〔二一〕</a>。<span class="zhuanming">張奴</span>與<span class="zhuanming">杯度</span>相見，甚有所敍，人所不解。</span> </p><p> <span><span class="zhuanming">度</span>猶停都少時，遊止無定，請召，或往不往。時<span class="zhuanming">南州</span>有<span class="zhuanming">陳</span>家，頗有衣食，<span class="zhuanming">度</span>往其家，甚見料理。聞都下復有一<span class="zhuanming">杯度</span>，<span class="zhuanming">陳</span>家父子五人，咸不信，故下都看之，果如其家<span class="zhuanming">杯度</span>，形相一種。<span class="zhuanming">陳</span>爲設一合蜜薑，及刀子熏陸香手巾等，<span class="zhuanming">度</span>卽食蜜薑都盡，餘物宛在膝前。其父子五人，恐<i class="pageTag" onclick="viewPic('ZSK00739-001-L00382','688752',this);" style="cursor:pointer;"> <span class="song">P382</span></i>是其家<span class="zhuanming">杯度</span>，卽留二弟停都守視，餘三人還家，家中<span class="zhuanming">杯度</span>如舊，膝前亦有香刀子等，但不噉蜜薑爲異。乃語<span class="zhuanming">陳</span>云：「刀子鈍，可爲磨之。」二弟都還，云彼<span class="zhuanming">度</span>已移<span class="zhuanming">靈鷲寺</span>。其家<span class="zhuanming">度</span>忽求黄紙兩幅作書，書不成字，合同其背。<span class="zhuanming">陳</span>問：「上人作何券書？」<span class="zhuanming">度</span>不答，竟莫測其然<a class="zhuhao" href="#5435" id="5402">〔二二〕</a>。</span> </p><p> <span>時<span class="zhuanming">吴郡</span>民<span class="zhuanming">朱靈期</span>使<span class="zhuanming">高驪</span>還，值風舶飄，經九日至一洲邊。洲上有山，山甚高大，人山採薪，見有人路，<span class="zhuanming">靈期</span>乃將數人隨路告乞，行十餘里，聞磬聲香烟，於是共稱佛禮拜。須臾見一寺甚光麗，多是七寶莊嚴，見有十餘僧，皆是石人，不動不摇，乃共禮拜還反<a class="zhuhao" href="#5436" id="5403">〔二三〕</a>行。步少許，聞唱導聲，還往更看，猶是石人。<span class="zhuanming">靈期</span>等相謂：「此是聖僧，吾等罪人不能得見。」因共竭誠懺悔。更往，乃見真人，爲<span class="zhuanming">期</span>等設食。食味是菜，而香美不同世。食<a class="zhuhao" href="#5437" id="5404">〔二四〕</a>竟，共叩頭禮拜，乞速還至鄉。有一僧云：「此間去都，乃二十餘萬里。但令至心，不憂不速也。」因問<span class="zhuanming">期</span>云：「識<span class="zhuanming">杯度道人</span>不？」答言：「甚識。」因指北壁有一囊掛錫杖及鉢云：「此是<span class="zhuanming">杯度</span>許，今因君以鉢與之。」并作書著函中。别有一青竹杖，語言：「但擲此杖置舫前水中，閉船静坐，不假勞力，必令速至。」於是辭别，令一沙彌送至門上，語言：「此道去，行七里便至舫，不須從先路也。」如言西轉，行七里許至舫，卽具如所示。唯聞舫從山頂樹木上過，都不見水。經三日，至<span class="zhuanming">石頭淮</span>而住，亦不復見竹杖所在。舫入<span class="zhuanming">淮</span>至<span class="zhuanming">朱雀門</span><a class="zhuhao" href="#5438" id="5405">〔二五〕</a>，乃見<span class="zhuanming">杯度</span>騎大船<a class="zhuhao" href="#5439" id="5406">〔二六〕</a>欄，以杖<a class="zhuhao" href="#5440" id="5407">〔二七〕</a>捶之，曰：「馬，馬，何不行？」觀者甚多。<span class="zhuanming">靈期</span>等在舫遥禮之，<span class="zhuanming">度</span>乃自下舫取書并鉢，開書視之，字無<i class="pageTag" onclick="viewPic('ZSK00739-001-L00383','688752',this);" style="cursor:pointer;"> <span class="song">P383</span></i>人識者。<span class="zhuanming">度</span>大笑曰：「使我還耶。」取鉢擲雲中，還接之，云：「我不見此鉢四千年矣。」<span class="zhuanming">度</span>多在<span class="zhuanming">延賢寺</span><span class="zhuanming">法意</span>處。時世以此鉢異物，競往觀之。一説云：<span class="zhuanming">靈期</span>舫漂至一窮山，遇見一僧來云：「是<span class="zhuanming">度</span>上弟子，昔持師鉢而死<span class="zhuanming">治城寺</span><a class="zhuhao" href="#5441" id="5408">〔二八〕</a>，今因君以鉢還師，但令一人擎鉢舫前，一人正拕<a class="zhuhao" href="#5442" id="5409">〔二九〕</a>，自安隱至也。」<span class="zhuanming">期</span>如所教，果獲全濟。時<span class="zhuanming">南州</span><span class="zhuanming">杯度</span>當其騎欄之日，爾日早出，至晚不還。<span class="zhuanming">陳氏</span>明旦見門扇上有青書六字云：「福德門，靈人降。」字劣可識，其家<span class="zhuanming">杯度</span>遂絶迹矣。</span> </p><p> <span>都下<span class="zhuanming">杯度</span>猶去來山邑，多行神呪。時<span class="zhuanming">庾常</span>婢偷物而叛，四追不擒，乃問<span class="zhuanming">度</span>，<span class="zhuanming">度</span>云：「已死在<span class="zhuanming">金城</span>江邊空塚中。」往看，果如所言。<span class="zhuanming">孔寧子</span>時爲黄門侍郎，在廨患痢，遣信請<span class="zhuanming">度</span>。<span class="zhuanming">度</span>呪竟云：「難差。見有四鬼，皆被傷截。」<span class="zhuanming">寧子</span>泣曰：「昔<span class="zhuanming">孫恩</span>作亂，家爲軍人所破，二親及叔，皆被痛酷。」<span class="zhuanming">寧子</span>果死。又有<span class="zhuanming">齊諧</span>妻<span class="zhuanming">胡母氏</span>病，衆治不愈，後請僧設齋，齋坐有<span class="zhuanming">僧聰道人</span>，勸迎<span class="zhuanming">杯度</span>。<span class="zhuanming">度</span>既至，一呪病者卽愈，<span class="zhuanming">齊諧</span>伏事爲師，因爲作傳，記其從來神異，大略與上同也。</span> </p><p> <span>至<span class="zhuanming">元嘉</span>三年（公元四二六年）九月，辭<span class="zhuanming">諧</span>入京<a class="zhuhao" href="#5443" id="5410">〔三○〕</a>，留一萬錢物寄<span class="zhuanming">諧</span>，倩爲營齋，於是别去。行至<span class="zhuanming">赤山湖</span>，患痢而死。<span class="zhuanming">諧</span>卽爲營齋，并接屍還葬<span class="zhuanming">建業</span>之<span class="zhuanming">覆舟山</span>。至四年（公元四二七年），有<span class="zhuanming">吴興邵信</span>者，甚奉法，遇傷寒病，無人敢看，乃悲泣念<span class="zhuanming">觀音</span>。忽見一僧來，云是<span class="zhuanming">杯度</span>弟子，語云：「莫憂，家師尋來相看。」答云：「<span class="zhuanming">度師</span>已死，何容得來？」道人云：「來復何難？」便衣帶頭出一合許散與服之，病卽差。又有<span class="zhuanming">杜僧哀</span>者，住在<span class="zhuanming">南岡</span>下，昔經伏事<span class="zhuanming">杯度</span>。兒病<i class="pageTag" onclick="viewPic('ZSK00739-001-L00384','688752',this);" style="cursor:pointer;"> <span class="song">P384</span></i>甚篤，乃思念恨不得<span class="zhuanming">度</span>練神呪。明日忽見<span class="zhuanming">度</span>來，言語如常，卽爲呪，病者便愈。</span> </p><p> <span>至五年（公元四二八年）三月八日，<span class="zhuanming">度</span>復來<span class="zhuanming">齊諧</span>家，<span class="zhuanming">吕道慧</span>﹑<span class="zhuanming">聞人怛之</span><a class="zhuhao" href="#5444" id="5411">〔三一〕</a>﹑<span class="zhuanming">杜天期</span>﹑<span class="zhuanming">水丘熙</span>等並共見，皆大驚，卽起禮拜<a class="zhuhao" href="#5445" id="5412">〔三二〕</a>。<span class="zhuanming">度</span>語衆人言：「年當大凶，可懃修福業。<span class="zhuanming">法意道人</span>甚有德，可往就其修立故寺，以禳災禍也。」須臾聞<a class="zhuhao" href="#5446" id="5413">〔三三〕</a>，上有一僧唤<span class="zhuanming">度</span>，<span class="zhuanming">度</span>便辭去，云：「貧道當向<span class="zhuanming">交</span><span class="zhuanming">廣</span>之間，不復來也。」<span class="zhuanming">齊諧</span>等拜送慇懃，於是絶迹。頃世亦言時有見者，既未的其事，故無可傳也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5381" id="5414">〔一〕</a><span class="shuming">音義</span>「繿」作「襤」。　<a class="zhuhao" href="#5382" id="5415">〔二〕</a>「床」應誤。<span class="shuming">弘教</span>本作「林」；三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>作「山」。　<a class="zhuhao" href="#5383" id="5416">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「延」作「瓜」。　<a class="zhuhao" href="#5384" id="5417">〔四〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「行」。　<a class="zhuhao" href="#5385" id="5418">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「王」下有「福於」二字。　<a class="zhuhao" href="#5386" id="5419">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「跪」作「家」；<span class="shuming">珠林</span>作「禮」。　<a class="zhuhao" href="#5387" id="5420">〔七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「月」作「日」。　<a class="zhuhao" href="#5388" id="5421">〔八〕</a><span class="shuming">珠林</span>卷三十一作「劉蕃」。　<a class="zhuhao" href="#5389" id="5422">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「潮」作「湖」。　<a class="zhuhao" href="#5390" id="5423">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「濟」作「度」。　<a class="zhuhao" href="#5391" id="5424">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「泳」作「活」。　<a class="zhuhao" href="#5392" id="5425">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「魚」。　<a class="zhuhao" href="#5393" id="5426">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「捻」作「拾」。　<a class="zhuhao" href="#5394" id="5427">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「山」。　<a class="zhuhao" href="#5395" id="5428">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「宿」作「冥」。　<a class="zhuhao" href="#5396" id="5429">〔一六〕</a><span class="zhuanming">宋</span>本「而」下有「下」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「而」下有「爲」。　<a class="zhuhao" href="#5397" id="5430">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本「操」作<i class="pageTag" onclick="viewPic('ZSK00739-001-L00385','688752',this);" style="cursor:pointer;"> <span class="song">P385</span></i>「志」。　<a class="zhuhao" href="#5398" id="5431">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「靈」作「虚」。　<a class="zhuhao" href="#5399" id="5432">〔一九〕</a><span class="zhuanming">金陵</span>本「辰」作「長」。　<a class="zhuhao" href="#5400" id="5433">〔二○〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="shuming">珠林</span>「矜」作「衿」。　<a class="zhuhao" href="#5401" id="5434">〔二一〕</a>原本「反」作「及」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5402" id="5435">〔二二〕</a><span class="shuming">珠林</span>不載以下<span class="zhuanming">朱靈期</span>故事。　<a class="zhuhao" href="#5403" id="5436">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「還反」作「速」。　<a class="zhuhao" href="#5404" id="5437">〔二四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「食」上有「<span class="zhuanming">期</span>等」二字。　<a class="zhuhao" href="#5405" id="5438">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「門」。　<a class="zhuhao" href="#5406" id="5439">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">音義</span>「船」作「航」。　<a class="zhuhao" href="#5407" id="5440">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本「杖」作「箠」。　<a class="zhuhao" href="#5408" id="5441">〔二八〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#5409" id="5442">〔二九〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「拕」作「柁」。　<a class="zhuhao" href="#5410" id="5443">〔三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「京」作「東」。　<a class="zhuhao" href="#5411" id="5444">〔三一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「怛」作「坦」。　<a class="zhuhao" href="#5412" id="5445">〔三二〕</a>三本﹑<span class="zhuanming">金陵</span>本「拜」下有「度」。　<a class="zhuhao" href="#5413" id="5446">〔三三〕</a>三本﹑<span class="zhuanming">金陵</span>本「聞」作「間」；<span class="shuming">珠林</span>作「門」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷三十一﹑卷六十一</span> </p></div></div></div>
</>
附録
<div class="wlghyzd_wzb_18"><div id="FCdiv1121222" key="1121222"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121223" key="1121223"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00557','688875',this);" style="cursor:pointer;"> <span class="song">P557</span></i><p class="font18" id="ZSK00739-001-BT0000724"><b>甲﹑論書名的題名</b></p><p> <span>僧人傳記疑在<span class="zhuanming">東晉</span>已有流行。一方面沿<span class="zhuanming">東漢</span>以來品題人物的著作，如<span class="shuming">世説新語注</span>及<span class="shuming">高僧傳</span>引用的<span class="zhuanming">孫綽</span><span class="shuming">名德沙門贊</span>，又有<span class="shuming">名德沙門題目</span>等書。<span class="shuming">高僧傳</span>曰：<span class="zhuanming">康法暢</span>「著<span class="shuming">人物</span>﹑<span class="shuming">始義論</span>等。」<span class="shuming">世説新語</span>曰：「<span class="zhuanming">法暢</span>著<span class="shuming">人物論</span>，自敍其美云：悟鋭有神，才辭通辯。」<span class="shuming">人物</span>﹑<span class="shuming">始義</span>當爲二篇。<span class="shuming">人物論</span>内既「自敍其美」，則亦品題人物之書；<span class="shuming">始義</span>則系統經文詞句之始義（參看<span class="shuming">祐録</span>卷七<span class="shuming">道行經序</span>）。第二方面則出現了當時突出的僧人傳記，如<span class="shuming">安法師傳</span>﹑<span class="shuming">高座傳</span>﹑<span class="shuming">佛圖澄傳</span>﹑<span class="shuming">單道開傳</span>等（見於<span class="shuming">世説新語</span>及<span class="shuming">高僧傳</span>各處）。其後始有人據一類一地之僧人相關的材料爲書，如<span class="zhuanming">法濟</span>之<span class="shuming">高逸沙門傳</span>﹑<span class="zhuanming">郗超</span>的<span class="shuming">東山僧傳</span>等。此類書，至<span class="zhuanming">東晉</span>末稱爲「沙門傳」或「僧傳」。再後則因佛法僧三方面的著述已多，<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>乃有<span class="shuming">三寳記</span>之作。據<span class="shuming">房録</span>卷十一<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span>録中著録曰：「<span class="shuming">三寶記</span>十卷（亦云<span class="shuming">佛史法傳僧録</span>）。」<span class="shuming">内典録</span>卷四同。<span class="shuming">續高僧傳</span><span class="shuming">寶唱傳</span>有「搜括列代僧録」之語。<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>時此類傳記稱「僧」者多，而稱「沙門」者少。用「名」字者，先有<span class="zhuanming">法進</span>的<span class="shuming">江東名德傳</span>，後有<span class="zhuanming">寶唱</span>的<span class="shuming">名僧傳</span>，<span class="zhuanming">惠皎</span>始用「高」字。此後<span class="shuming">高僧傳</span>之名漸通用矣。</span> </p></div></div></div>
</>
十七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121225" key="1121225"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121226" key="1121226"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688994',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000843">十七畫</p><p> <span>檄<span class="song">81</span></span> </p><p> <span>應<span class="song">81</span></span> </p><p> <span>彌<span class="song">81</span></span> </p><p> <span>薩<span class="song">81</span></span> </p><p> <span>優<span class="song">81</span></span> </p></div></div></div>
</>
宋京師道林寺畺良耶舍
<div class="wlghyzd_wzb_18"><div id="FCdiv990144" key="990144"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋京師道林寺畺良耶舍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv990145" key="990145"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00128','688630',this);" style="cursor:pointer;"> <span class="song">P128</span></i><p class="font18" id="ZSK00739-001-BT0000108"><b>宋京師道林寺畺良耶舍<span class="font12 zhu">僧伽達多　僧伽羅多哆</span></b></p><p> <span><span class="zhuanming">畺良耶舍</span><a class="zhuhao" href="#2345" id="2321">〔一〕</a>，此云<a class="zhuhao" href="#2346" id="2322">〔二〕</a><span class="zhuanming">時稱</span>，<span class="zhuanming">西域</span>人。性剛直，寡嗜欲，善誦<span class="shuming">阿毘曇</span>，博涉律部，其餘諸經，多所該綜，雖<a class="zhuhao" href="#2347" id="2323">〔三〕</a>三藏兼明，而以禪門專業。每一遊<a class="zhuhao" href="#2348" id="2324">〔四〕</a>觀，或七日不起，常以三昧正受，傳化諸國。以<a class="zhuhao" href="#2349" id="2325">〔五〕</a><span class="zhuanming">元嘉</span>之<a class="zhuhao" href="#2350" id="2326">〔六〕</a>初，遠冒<span class="zhuanming">沙河</span>，萃于<a class="zhuhao" href="#2351" id="2327">〔七〕</a>京邑，<span class="zhuanming">太祖</span><span class="zhuanming">文皇</span>深加歎異。</span> </p><p> <span>初<a class="zhuhao" href="#2352" id="2328">〔八〕</a>止<span class="zhuanming">鐘山</span><span class="zhuanming">道林精舍</span>，沙門<span class="zhuanming">寶誌</span>崇其禪法，<a class="zhuhao" href="#2353" id="2329">〔九〕</a>沙門<span class="zhuanming">僧含</span>請譯<span class="shuming">藥王藥上觀</span>及<span class="shuming">無量壽觀</span>，<span class="zhuanming">含</span>卽筆受<a class="zhuhao" href="#2354" id="2330">〔一○〕</a>。以此<a class="zhuhao" href="#2355" id="2331">〔一一〕</a>二經是轉障之秘術，淨土之洪因，故沈吟嗟味<a class="zhuhao" href="#2356" id="2332">〔一二〕</a>，流<a class="zhuhao" href="#2357" id="2333">〔一三〕</a>通<span class="zhuanming">宋</span>國。<span class="zhuanming">平昌</span><span class="zhuanming">孟顗</span>，承風欽敬，資給豐厚，<span class="zhuanming">顗</span>出守<span class="zhuanming">會稽</span>，固請不去，後移憩<span class="zhuanming">江陵</span>。<span class="zhuanming">元嘉</span>十九年（公元四四二年），西遊<span class="zhuanming">岷</span><span class="zhuanming">蜀</span>，處處弘道，禪學成羣，後還卒於<span class="zhuanming">江陵</span>，春秋六十矣。</span> </p><p> <span>時又有<span class="zhuanming">天竺</span><a class="zhuhao" href="#2358" id="2334">〔一四〕</a>沙門<span class="zhuanming">僧伽達多</span>﹑<span class="zhuanming">僧伽羅多</span><a class="zhuhao" href="#2359" id="2335">〔一五〕</a>等，並禪學深明<a class="zhuhao" href="#2360" id="2336">〔一六〕</a>，來遊<span class="zhuanming">宋</span>境。<span class="zhuanming">達多</span>嘗在<i class="pageTag" onclick="viewPic('ZSK00739-001-L00129','688630',this);" style="cursor:pointer;"> <span class="song">P129</span></i>山中坐禪，日時將迫，念欲虚<a class="zhuhao" href="#2361" id="2337">〔一七〕</a>齋，乃有羣鳥銜果飛來授之。<span class="zhuanming">達多</span>思惟，獼<a class="zhuhao" href="#2362" id="2338">〔一八〕</a>猴奉蜜，佛亦受而食之，今飛鳥授食，何爲不可，於是受而進<a class="zhuhao" href="#2363" id="2339">〔一九〕</a>之<a class="zhuhao" href="#2364" id="2340">〔二○〕</a>。<span class="zhuanming">元嘉</span>十八年（公元四四一年）夏，受<span class="zhuanming">臨川</span><span class="zhuanming">康王</span>請，於<span class="zhuanming">廣陵</span>結居，後終於<span class="zhuanming">建業</span>。<span class="zhuanming">僧伽羅多</span><a class="zhuhao" href="#2365" id="2341">〔二一〕</a>，此云<span class="zhuanming">衆濟</span><a class="zhuhao" href="#2366" id="2342">〔二二〕</a>，以<span class="zhuanming">宋</span><span class="zhuanming">景平</span>之末，來至京師。<a class="zhuhao" href="#2367" id="2343">〔二三〕</a>乞食人間，宴坐林下，養素幽閑，不涉當世。以<span class="zhuanming">元嘉</span>十年（公元四三三年），卜居<span class="zhuanming">鍾阜</span>之陽，剪棘開榛，造立精舍，卽<span class="zhuanming">宋熙寺</span>是也。<a class="zhuhao" href="#2368" id="2344">〔二四〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2321" id="2345">〔一〕</a><span class="shuming">内典録</span>「畺」上有「<span class="zhuanming">文帝</span>世<span class="zhuanming">西域</span>沙門」七字；<span class="shuming">開元録</span>「畺」上有「沙門」二字。　<a class="zhuhao" href="#2322" id="2346">〔二〕</a><span class="shuming">内典録</span>「此云」作「<span class="zhuanming">宋</span>言」；<span class="shuming">開元録</span>作「<span class="zhuanming">宋</span>云」。　<a class="zhuhao" href="#2323" id="2347">〔三〕</a><span class="shuming">内典録</span>無「誦<span class="shuming">阿毘曇</span>……該綜，雖」十七字。　<a class="zhuhao" href="#2324" id="2348">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「遊」作「禪」。　<a class="zhuhao" href="#2325" id="2349">〔五〕</a><span class="shuming">内典録</span>「兼明……諸國。以」二十八字作「學多所暗知，尤工禪思」。　<a class="zhuhao" href="#2326" id="2350">〔六〕</a><span class="shuming">内典録</span>「之」作「年」。　<a class="zhuhao" href="#2327" id="2351">〔七〕</a><span class="shuming">内典録</span>「遠……于」六字作「達華」。　<a class="zhuhao" href="#2328" id="2352">〔八〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「初」作「勅」。　<a class="zhuhao" href="#2329" id="2353">〔九〕</a>按<span class="shuming">比丘尼傳</span>卷二<span class="shuming">法辯傳</span>謂：「<span class="zhuanming">辯</span>從外國沙門<span class="zhuanming">畺良耶舍</span>諮禀禪觀」。並參看卷四<span class="shuming">曇暉傳</span>。　<a class="zhuhao" href="#2330" id="2354">〔一○〕</a><span class="shuming">内典録</span>無「沙門<span class="zhuanming">寶誌</span>……筆受」八十二字。　<a class="zhuhao" href="#2331" id="2355">〔一一〕</a><span class="shuming">内典録</span>「此」作「上」。　<a class="zhuhao" href="#2332" id="2356">〔一二〕</a><span class="shuming">内典録</span>「故沈吟嗟味」作「常受持諷誦，故沙門<span class="zhuanming">僧含</span>祈請譯出，<span class="zhuanming">含</span>躬筆受」。　<a class="zhuhao" href="#2333" id="2357">〔一三〕</a><span class="shuming">内典録</span>自「流」起全無。　<a class="zhuhao" href="#2334" id="2358">〔一四〕</a><span class="shuming">珠林</span>卷九十一「<span class="zhuanming">畺良耶舍</span>……有<span class="zhuanming">天竺</span>」二○四字作「<span class="zhuanming">宋</span>京師<span class="zhuanming">道林寺</span>有」。　<a class="zhuhao" href="#2335" id="2359">〔一五〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00130','688630',this);" style="cursor:pointer;"> <span class="song">P130</span></i><span class="shuming">洪音</span>「多」下有「哆」。　<a class="zhuhao" href="#2336" id="2360">〔一六〕</a><span class="shuming">珠林</span>卷九十一「禪學深明」作「博通經論，偏以禪思爲業。以<span class="zhuanming">元嘉</span>之初」。　<a class="zhuhao" href="#2337" id="2361">〔一七〕</a><span class="shuming">珠林</span>卷九十一「虚」作「受」。　<a class="zhuhao" href="#2338" id="2362">〔一八〕</a><span class="shuming">珠林</span>卷九十一「獼」上有「昔」。　<a class="zhuhao" href="#2339" id="2363">〔一九〕</a><span class="shuming">珠林</span>卷九十一「而進」作「進食」。　<a class="zhuhao" href="#2340" id="2364">〔二○〕</a><span class="shuming">珠林</span>卷九十一「之」下全無。　<a class="zhuhao" href="#2341" id="2365">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「多」下有「哆」。　<a class="zhuhao" href="#2342" id="2366">〔二二〕</a>按<span class="shuming">名僧傳鈔</span>謂：「<span class="zhuanming">梁</span>言<span class="zhuanming">僧濟</span>。」　<a class="zhuhao" href="#2343" id="2367">〔二三〕</a>按<span class="shuming">名僧傳鈔</span>謂：「<span class="zhuanming">永平</span>二年達京師。」　<a class="zhuhao" href="#2344" id="2368">〔二四〕</a>按<span class="shuming">名僧傳鈔</span>謂：「……當時之威德，故號曰<span class="zhuanming">宋熙</span>，禪學之衆，三十餘人……禪席常温，法言不輟。春秋五十有九，<span class="zhuanming">元嘉</span>二十七年卒。」</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">法苑珠林</span>卷九十一　<span class="shuming">開元錄</span>卷五</span> </p></div></div></div>
</>
晉上虞龍山史宗
<div class="wlghyzd_wzb_18"><div id="FCdiv1121229" key="1121229"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 晉上虞龍山史宗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121230" key="1121230"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00376','688751',this);" style="cursor:pointer;"> <span class="song">P376</span></i><p class="font18" id="ZSK00739-001-BT0000417"><b>晉上虞龍山史宗</b></p><p> <span><span class="zhuanming">史宗</span>者，不知何許人。常著麻衣，或重之爲納，故世號<span class="zhuanming">麻衣道士</span>。身多瘡疥，性調不恒。常在<span class="zhuanming">廣陵</span><span class="zhuanming">白土𡍖</span><a class="zhuhao" href="#5367" id="5353">〔一〕</a>，賃<a class="zhuhao" href="#5368" id="5354">〔二〕</a>𡍖謳唱，引䋏<a class="zhuhao" href="#5369" id="5355">〔三〕</a>以自欣暢，得直隨以施<a class="zhuhao" href="#5370" id="5356">〔四〕</a>人。栖憩無定所，或隱或顯。時<span class="zhuanming">高平</span><span class="zhuanming">檀祇</span>爲<span class="zhuanming">江都</span>令，聞而召來，應對機捷，無所拘滯，博達稽古，辯説玄儒。乃賦詩一首曰：「有欲苦不足，無欲亦無憂。未若清虚者，帶索被玄裘。浮遊一世間，汎若不繫舟。方當畢塵累，栖志且山丘<a class="zhuhao" href="#5371" id="5357">〔五〕</a>。」<span class="zhuanming">檀祇</span>知非常人，遣還所在。遺布三<a class="zhuhao" href="#5372" id="5358">〔六〕</a>十匹，悉以乞人。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00377','688751',this);" style="cursor:pointer;"> <span class="song">P377</span></i><p> <span>後有一道人，不知姓名，常齎一杖一箱自隨。嘗逼暮來，詣<span class="zhuanming">海鹽</span>令云：「欲數日行，暫倩一人，可見給不？」令曰：「隨意取之。」乃選取守鵝鴨小兒形服最醜者將去。倏忽之間，至一山上。山上有屋，屋中有三道人，相見欣然共語，小兒不解。至中困<a class="zhuhao" href="#5373" id="5359">〔七〕</a>，道人爲小兒就主人索食，得一小塸<a class="zhuhao" href="#5374" id="5360">〔八〕</a>食，狀如熟艾，食之飢止。向冥，道人辭欲還去<a class="zhuhao" href="#5375" id="5361">〔九〕</a>。聞屋中人問云：「君知<span class="zhuanming">史宗</span>所在不？其讁何當竟？」道人云：「在<span class="zhuanming">徐州</span><span class="zhuanming">江北</span><span class="zhuanming">廣陵</span><span class="zhuanming">白土𡍖</span><a class="zhuhao" href="#5376" id="5362">〔一○〕</a>上，計其讁亦竟也。」屋中人便作書曰：「因君與之。」道人以書付小兒。比曉，便至縣，與令相見云：「欲少日停此。」令曰：「大善。」問箱中有何等，答云：「書疏耳。」</span> </p><p> <span>道人常在廳事上<a class="zhuhao" href="#5377" id="5363">〔一一〕</a>眠，以箱杖著床頭，令使持時人夜偷取欲看之，道人已知，暮輒高懸箱杖，當下而卧，永不可得。後與令辭曰：「吾欲小停，而君恒欲偷人，正爾便去耳。」令呼先小兒，問近所經。小兒云：「道人令其捉杖，飄然而去，或聞足下波浪耳。」并説山中人寄書猶在小兒衣帶，令開看，都不解。乃寫取，封其本書，令人送此小兒至<span class="zhuanming">白土𡍖</span><a class="zhuhao" href="#5378" id="5364">〔一二〕</a>，送與<span class="zhuanming">史宗</span>。<span class="zhuanming">宗</span>開書大驚云：「汝那得<span class="zhuanming">蓬萊道人</span>書耶？」<span class="zhuanming">宗</span>後南遊<span class="zhuanming">吴會</span>，嘗過漁梁，見漁人大捕，<span class="zhuanming">宗</span>乃上流洗浴，羣魚皆散，其潛拯物類如此。</span> </p><p> <span>後憩<span class="zhuanming">上虞</span><span class="zhuanming">龍山</span><span class="zhuanming">大寺</span>。善談<span class="shuming">莊老</span>，究明<span class="shuming">論孝</span><a class="zhuhao" href="#5379" id="5365">〔一三〕</a>，而韜光隱迹，世莫之知。<span class="zhuanming">會稽</span><span class="zhuanming">謝邵</span>﹑<span class="zhuanming">魏邁之</span>﹑<span class="zhuanming">放之</span>等，並篤論淵博，皆師受<a class="zhuhao" href="#5380" id="5366">〔一四〕</a>焉。後同止沙門，夜聞<span class="zhuanming">宗</span>共語者，頗説<span class="zhuanming">蓬萊</span>上事，曉<i class="pageTag" onclick="viewPic('ZSK00739-001-L00378','688751',this);" style="cursor:pointer;"> <span class="song">P378</span></i>便不知<span class="zhuanming">宗</span>所之。<span class="zhuanming">陶淵明</span>記<span class="zhuanming">白土𡍖</span>遇三異法師，此其一也。或云有商人海行，於孤洲上見一沙門，求寄書與<span class="zhuanming">史宗</span>。置書於船中，同侣欲看書，書著船不脱；及至<span class="zhuanming">白土𡍖</span>，書飛起就<span class="zhuanming">宗</span>，<span class="zhuanming">宗</span>接而將去。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5353" id="5367">〔一〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>「𡍖」作「埭」；<span class="shuming">洪音</span>作「琢」。　<a class="zhuhao" href="#5354" id="5368">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「賃」作「凭」。　<a class="zhuhao" href="#5355" id="5369">〔三〕</a><span class="shuming">琳音</span>「䋏」作「筰」。　<a class="zhuhao" href="#5356" id="5370">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「施」上有「布」。　<a class="zhuhao" href="#5357" id="5371">〔五〕</a><span class="shuming">名僧傳鈔</span>無「方當……山丘」十字。　<a class="zhuhao" href="#5358" id="5372">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">名僧傳鈔</span>「三」作「二」。　<a class="zhuhao" href="#5359" id="5373">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「困」作「許」。　<a class="zhuhao" href="#5360" id="5374">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>「塸」作「甌」。　<a class="zhuhao" href="#5361" id="5375">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「去」。　<a class="zhuhao" href="#5362" id="5376">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「𡍖」作「埭」。　<a class="zhuhao" href="#5363" id="5377">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「上」作「止」。　<a class="zhuhao" href="#5364" id="5378">〔一二〕</a><span class="zhuanming">金陵</span>本「𡍖」作「埭」，下同。　<a class="zhuhao" href="#5365" id="5379">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「孝」作「索」。　<a class="zhuhao" href="#5366" id="5380">〔一四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「受」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
卷第十四
<div class="wlghyzd_wzb_18"><div id="FCdiv989696" key="989696"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989697" key="989697"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00523','688872',this);" style="cursor:pointer;"> <span class="song">P523</span></i><p class="font20" id="ZSK00739-001-BT0000701"><b>高僧傳序録卷第十四<a class="zhuhao" href="#6451" id="6437">〔一〕</a></b></p><p> <span>原夫至道沖漠，假蹄筌而後彰；玄致幽凝，藉師保以成用。是由聖迹迭興，賢能異託。辯忠烈孝慈，以定君敬<a class="zhuhao" href="#6452" id="6438">〔二〕</a>之道；明<span class="shuming">詩</span><span class="shuming">書</span><span class="shuming">禮</span><span class="shuming">樂</span>，以成風俗之訓。或忘功遺事，尚彼虚沖；或體任榮枯，重兹達命。而皆教但域中，功存近益。斯蓋漸染之方，未奥盡其神性。至若<span class="zhuanming">能仁</span>之爲訓也，考業果幽微，則循復三世；言至理高妙，則貫絶百靈。若夫啟<span class="shuming">十地</span>以辯慧宗，顯<span class="shuming">三諦</span>以詮智府。窮神盡性之旨，管一樞極之致。餘教方之，猶羣流之歸巨壑，衆星之共北辰，悠哉邈矣。信難得以言尚。至迺教滿三千，形遍六道。皆所以接引幽昏，爲大利益。而以淨穢異聞，昇墜殊見。故秋方先音形<a class="zhuhao" href="#6453" id="6439">〔三〕</a>之本<a class="zhuhao" href="#6454" id="6440">〔四〕</a>，東國後見聞之益。雲龍表於夜明，風虎彰乎宵夢。鴻風既扇，大化斯融。自爾<span class="zhuanming">西域</span>名僧往往而至，或傳度經法，或教授禪道，或以異迹化人，或以神力救物。自<span class="zhuanming">漢</span>之<span class="zhuanming">梁</span>，紀曆彌遠。世涉<a class="zhuhao" href="#6455" id="6441">〔五〕</a>六代，年將五百。此土桑門，含章秀起<a class="zhuhao" href="#6456" id="6442">〔六〕</a>，羣英間出，迭有其人。衆家記録，敍載各異。沙門<span class="zhuanming">法濟</span>，偏敍高逸一迹。沙門<span class="zhuanming">法安</span>，但列志節一行。沙門<span class="zhuanming">僧寳</span>，止命遊方一科。沙門<span class="zhuanming">法進</span>，迺通撰傳論。而辭事闕略，並皆互有繁簡，出没成異。考之行事，未見其歸。<span class="zhuanming">宋</span><span class="zhuanming">臨川康王</span><span class="zhuanming">義慶</span><span class="shuming">宣驗記</span>及<span class="shuming">幽明録</span>﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00524','688872',this);" style="cursor:pointer;"> <span class="song">P524</span></i><span class="zhuanming">太原</span><a class="zhuhao" href="#6457" id="6443">〔七〕</a><span class="zhuanming">王琰</span><span class="shuming">冥祥記</span>﹑<span class="zhuanming">彭城</span><span class="zhuanming">劉俊</span><span class="shuming">益部寺記</span>﹑沙門<span class="zhuanming">曇宗</span><span class="shuming">京師寺記</span>﹑<span class="zhuanming">太原</span><span class="zhuanming">王延秀</span><span class="shuming">感應傳</span>﹑<span class="zhuanming">朱君台</span><span class="shuming">徵應傳</span>﹑<span class="zhuanming">陶淵明</span><span class="shuming">搜神録</span>，並傍出諸僧，敍其風素，而皆是附見，亟多疎闕。<span class="zhuanming">齊</span><span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span><span class="shuming">三寳記</span>傳，或稱佛史，或號僧録。既三寳共敍，辭旨相關，混濫難求，更爲蕪昧。<span class="zhuanming">瑯瑘</span><span class="zhuanming">王巾</span>所撰<span class="shuming">僧史</span>，意似該綜，而文體未足。沙門<span class="zhuanming">僧祐</span>撰<span class="shuming">三藏記</span>，止有三十餘僧，所無甚衆。中書郎<a class="zhuhao" href="#6458" id="6444">〔八〕</a><span class="zhuanming">郄景興</span><span class="shuming">東山僧傳</span>﹑治中<span class="zhuanming">張孝秀</span><span class="shuming">廬山僧傳</span>﹑中書<span class="zhuanming">陸明霞</span><span class="shuming">沙門傳</span>，各競舉一方，不通今古；務存一善，不及餘行。逮乎<a class="zhuhao" href="#6459" id="6445">〔九〕</a>卽時，亦繼有作者。然或褒賛之下，過相揄揚；或敍事之中，空列<a class="zhuhao" href="#6460" id="6446">〔一○〕</a>辭費。求之實理，無的可稱。或復嫌以繁廣，删減其事，而抗迹之奇，多所遺削，謂出家之士，處國賓王，不應勵然自遠，高蹈獨絶。尋辭榮棄愛，本以異俗爲賢。若此而不論，竟何所紀？嘗以暇日，遇覽羣作。輒搜撿雜録數十餘家，及<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">梁</span>春秋書史，<span class="zhuanming">秦</span>﹑<span class="zhuanming">趙</span>﹑<span class="zhuanming">燕</span>﹑<span class="zhuanming">涼</span>荒朝僞曆，地理雜篇，孤文片記。并博諮古<a class="zhuhao" href="#6461" id="6447">〔一一〕</a>老，廣訪先達，校其有無，取其同異。始于<span class="zhuanming">漢明帝</span><span class="zhuanming">永平</span>十年（公元六七年），終于<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十八年（公元五一九年），凡四百五十三載，二百五十七人，又傍出附見者二百餘人。開其德業，大爲十例：一曰譯經，二曰義解，三曰神異，四曰習禪，五曰明律，六曰遺身，七曰誦經，八曰興福，九曰經師，十曰唱導。然法流東土，蓋由傳譯之勳。或踰越沙險，或泛漾洪波。皆忘形殉道，委命弘法。<span class="zhuanming">震旦</span>開明，一焉是賴。兹德可崇，故列之篇首。至若慧解開神，則道兼萬億；通感適化，則彊暴以<i class="pageTag" onclick="viewPic('ZSK00739-001-L00525','688872',this);" style="cursor:pointer;"> <span class="song">P525</span></i>綏；靖念安禪，則功德森茂；弘賛毘尼，則禁行清潔；忘形遺體，則矜吝革心；歌誦法言，則幽顯含慶；樹興福善，則遺像可傳。凡此八科，並以軌迹不同，化洽殊異。而皆德効四依，功在三業，故爲羣經之所稱美，衆聖之所褒述。及夫討覈源流，商搉取捨，皆列諸賛論，備之後文。而論所著辭，微異恒體，始標大意，類猶<a class="zhuhao" href="#6462" id="6448">〔一二〕</a>前序。末辯時人，事同後議<a class="zhuhao" href="#6463" id="6449">〔一三〕</a>。若間施前後，如謂煩雜。故總布一科之末，通稱爲論。其轉讀宣唱，雖源出非遠，然而應機悟俗，實有偏功。故<span class="zhuanming">齊</span>﹑<span class="zhuanming">宋</span>雜記，咸條列秀者。今之所取，必其製用超絶，及有一分<a class="zhuhao" href="#6464" id="6450">〔一四〕</a>通感，迺編之傳末。如或異者，非所存焉。凡十科所敍，皆散在衆記。今止删聚一處，故述而無作。俾夫披覽於一本之内，可兼諸要。其有繁辭虚賛，或德不及稱者，一皆省略。故述六代賢異，止爲十三卷，并序録合十四軸，號曰<span class="shuming">高僧傳</span>。自前代所撰，多曰名僧。然名者，本實之賓也。若實行潜光，則高而不名；寡德適時，則名而不高。名而不高，本非所紀；高而不名，則備今録。故省名音，代以高字。其間草創，或有遺逸。今此一十四卷，備賛論者，意以爲定。如未隱括，覽者詳焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6437" id="6451">〔一〕</a>此序及目録<span class="zhuanming">明</span>本在卷第一之首，但序與目録轉倒；<span class="zhuanming">金陵</span>本作「高僧傳初集序」。　<a class="zhuhao" href="#6438" id="6452">〔二〕</a><span class="zhuanming">宋</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00526','688872',this);" style="cursor:pointer;"> <span class="song">P526</span></i><span class="zhuanming">元</span>本﹑<span class="shuming">磧砂</span>「敬」作「父」；<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「君敬」作「名教」。　<a class="zhuhao" href="#6439" id="6453">〔三〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="shuming">磧砂</span>「音形」作「形聲」。　<a class="zhuhao" href="#6440" id="6454">〔四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「本」作「奉」。　<a class="zhuhao" href="#6441" id="6455">〔五〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「涉」作「踐」。　<a class="zhuhao" href="#6442" id="6456">〔六〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「起」作「發」。　<a class="zhuhao" href="#6443" id="6457">〔七〕</a>原本「太」作「大」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#6444" id="6458">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「郎」。　<a class="zhuhao" href="#6445" id="6459">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「乎」作「于」。　<a class="zhuhao" href="#6446" id="6460">〔一○〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「列」作「引」。　<a class="zhuhao" href="#6447" id="6461">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「古」作「故」。　<a class="zhuhao" href="#6448" id="6462">〔一二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「類猶」作「猶類」。　<a class="zhuhao" href="#6449" id="6463">〔一三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「議」作「儀」。　<a class="zhuhao" href="#6450" id="6464">〔一四〕</a><span class="shuming">磧砂</span>﹑<span class="shuming">洪音</span>「分」作「介」。</span> </p><p> <span><span class="shuming">高僧傳</span><a class="zhuhao" href="#6469" id="6465">〔一〕</a>第一卷</span> <span class="font12 zhu">譯經上　十五人<a class="zhuhao" href="#6470" id="6466">〔二〕</a></span> </p><p> <span><span class="zhuanming">漢</span><span class="zhuanming">雒陽</span><span class="zhuanming">白馬寺</span><span class="zhuanming">攝摩騰</span></span> </p><p> <span><span class="zhuanming">漢</span><span class="zhuanming">雒陽</span><span class="zhuanming">白馬寺</span><span class="zhuanming">竺法蘭</span></span> </p><p> <span><span class="zhuanming">漢</span><span class="zhuanming">雒陽</span><span class="zhuanming">安清</span></span> </p><p> <span><span class="zhuanming">漢</span><span class="zhuanming">雒陽</span><span class="zhuanming">支樓迦讖</span></span> <span class="font12 zhu"><span class="zhuanming">竺佛朔</span>　<span class="zhuanming">安玄</span>　<span class="zhuanming">嚴佛調</span>　<span class="zhuanming">支曜</span>　<span class="zhuanming">康巨</span>　<span class="zhuanming">康孟詳</span></span> </p><p> <span><span class="zhuanming">魏</span><span class="zhuanming">雒陽</span><span class="zhuanming">曇柯迦羅</span></span> <span class="font12 zhu"><span class="zhuanming">康僧鎧</span>　<span class="zhuanming">曇帝</span>　<span class="zhuanming">帛延</span></span> </p><p> <span><span class="zhuanming">魏</span><span class="zhuanming">吴</span><span class="zhuanming">建業</span><span class="zhuanming">建初寺</span><span class="zhuanming">康僧會</span><a class="zhuhao" href="#6471" id="6467">〔三〕</a></span> </p><p> <span><span class="zhuanming">魏</span><span class="zhuanming">吴</span><span class="zhuanming">武昌</span><span class="zhuanming">維祇難</span></span> <span class="font12 zhu"><span class="zhuanming">法立</span>　<span class="zhuanming">法巨</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00527','688872',this);" style="cursor:pointer;"> <span class="song">P527</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">竺曇摩羅刹</span></span> <span class="font12 zhu"><span class="zhuanming">聶承遠</span>　<span class="zhuanming">聶道真</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">帛遠</span></span> <span class="font12 zhu">帛法祚　衛士度</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">建康</span><span class="zhuanming">建初寺</span><span class="zhuanming">帛尸梨蜜</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">僧伽跋澄</span></span> <span class="font12 zhu"><span class="zhuanming">佛圖羅刹</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">曇摩難提</span></span> <span class="font12 zhu"><span class="zhuanming">趙政</span><a class="zhuhao" href="#6472" id="6468">〔四〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">廬山</span><span class="zhuanming">僧伽提婆</span></span> <span class="font12 zhu"><span class="zhuanming">僧伽羅叉</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">竺佛念</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">江陵</span><span class="zhuanming">辛寺</span><span class="zhuanming">曇摩耶舍</span></span> <span class="font12 zhu"><span class="zhuanming">竺法度</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6465" id="6469">〔一〕</a><span class="zhuanming">明</span>本「傳」下有「目録」二字。　<a class="zhuhao" href="#6466" id="6470">〔二〕</a><span class="zhuanming">金陵</span>本有「附見二十人」。　<a class="zhuhao" href="#6467" id="6471">〔三〕</a><span class="zhuanming">金陵</span>本有附見「支謙」。　<a class="zhuhao" href="#6468" id="6472">〔四〕</a><span class="zhuanming">金陵</span>本「政」作「正」。</span> </p><p> <span><span class="shuming">高僧傳</span>第二卷</span> <span class="font12 zhu">譯經中七人<a class="zhuhao" href="#6475" id="6473">〔一〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">鳩摩羅什</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00528','688872',this);" style="cursor:pointer;"> <span class="song">P528</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">弗若多羅</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">曇摩流支</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">壽春</span><span class="zhuanming">石磵寺</span><span class="zhuanming">卑摩羅叉</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">佛陀耶舍</span></span> </p><p> <span><span class="zhuanming">晉</span>京師<span class="zhuanming">道場寺</span><span class="zhuanming">佛馱跋陀羅</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">河西</span><span class="zhuanming">曇無讖</span></span> <span class="font12 zhu"><span class="zhuanming">安陽侯</span><a class="zhuhao" href="#6476" id="6474">〔二〕</a>　<span class="zhuanming">道普</span>　<span class="zhuanming">法盛</span>　<span class="zhuanming">法維</span>　<span class="zhuanming">僧表</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6473" id="6475">〔一〕</a><span class="zhuanming">金陵</span>本有「附見六人」。　<a class="zhuhao" href="#6474" id="6476">〔二〕</a><span class="zhuanming">金陵</span>本「安陽侯」上有「道進」。</span> </p><p> <span><span class="shuming">高僧傳</span>第三卷</span> <span class="font12 zhu">譯經下　十三人<a class="zhuhao" href="#6478" id="6477">〔一〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">辛寺</span><span class="zhuanming">釋法顯</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">黄龍</span><span class="zhuanming">釋曇無竭</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">建康</span><span class="zhuanming">龍光寺</span><span class="zhuanming">佛馱什</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">河西</span><span class="zhuanming">浮陀跋摩</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00529','688872',this);" style="cursor:pointer;"> <span class="song">P529</span></i><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">枳園寺</span><span class="zhuanming">釋智嚴</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">六合山</span><span class="zhuanming">釋寳雲</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">枳園寺</span><span class="zhuanming">求那跋摩</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">奉誠寺</span><span class="zhuanming">僧伽跋摩</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">上定林寺</span><span class="zhuanming">曇摩蜜多</span></span> </p><p> <span><span class="zhuanming">宋</span>京兆<span class="zhuanming">釋智猛</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">道林寺</span><span class="zhuanming">畺良耶舍</span></span> <span class="font12 zhu"><span class="zhuanming">僧伽達多</span>　<span class="zhuanming">僧伽羅多哆</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">中興寺</span><span class="zhuanming">求那跋陀羅</span></span> <span class="font12 zhu"><span class="zhuanming">阿那摩低</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">建康</span><span class="zhuanming">正觀寺</span><span class="zhuanming">求那毘地</span></span> <span class="font12 zhu"><span class="zhuanming">僧伽婆羅</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6477" id="6478">〔一〕</a><span class="zhuanming">金陵</span>本有「附見四人」。</span> </p><p> <span><span class="shuming">高僧傳</span>第四卷</span> <span class="font12 zhu">義解一　十四人<a class="zhuhao" href="#6483" id="6479">〔一〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">洛陽</span><span class="zhuanming">朱士行</span></span> <span class="font12 zhu"><span class="zhuanming">竺叔蘭</span>　<span class="zhuanming">無羅叉</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00530','688872',this);" style="cursor:pointer;"> <span class="song">P530</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">淮陽</span><span class="zhuanming">支孝龍</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">豫章山</span><span class="zhuanming">康僧淵</span></span> <span class="font12 zhu"><span class="zhuanming">康法暢</span>　<span class="zhuanming">支敏度</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">高邑</span><span class="zhuanming">竺法雅</span></span> <span class="font12 zhu"><span class="zhuanming">毘浮</span>　<span class="zhuanming">曇相</span>　<span class="zhuanming">曇習</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">中山</span><span class="zhuanming">康法朗</span></span> <span class="font12 zhu"><span class="zhuanming">令韶</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">燉煌</span><span class="zhuanming">竺法乘</span></span> <span class="font12 zhu"><span class="zhuanming">竺法行</span>　<span class="zhuanming">竺法存</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">剡</span><span class="zhuanming">東仰山</span><span class="zhuanming">竺法潜</span><a class="zhuhao" href="#6484" id="6480">〔二〕</a></span> <span class="font12 zhu"><span class="zhuanming">竺法友</span>　<span class="zhuanming">竺法藴</span>　<span class="zhuanming">竺法濟</span>　<span class="zhuanming">康法讖</span><a class="zhuhao" href="#6485" id="6481">〔三〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">剡</span><span class="zhuanming">沃洲山</span><span class="zhuanming">支遁</span></span> <span class="font12 zhu"><span class="zhuanming">支法度</span><a class="zhuhao" href="#6486" id="6482">〔四〕</a>　<span class="zhuanming">竺法仰</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">剡山</span><span class="zhuanming">于法蘭</span></span> <span class="font12 zhu"><span class="zhuanming">竺法興</span>　<span class="zhuanming">支法淵</span>　<span class="zhuanming">于法道</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">剡</span><span class="zhuanming">白山</span><span class="zhuanming">于法開</span></span> <span class="font12 zhu"><span class="zhuanming">于法威</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">燉煌</span><span class="zhuanming">于道邃</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">剡</span><span class="zhuanming">葛峴山</span><span class="zhuanming">竺法崇</span></span> <span class="font12 zhu"><span class="zhuanming">道寳</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">始寧山</span><span class="zhuanming">竺法義</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">東莞</span><span class="zhuanming">竺僧度</span></span> <span class="font12 zhu"><span class="zhuanming">竺慧超</span></span> </p>校注          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00531','688872',this);" style="cursor:pointer;"> <span class="song">P531</span></i><p> <span class="font12 zhu"><a class="zhuhao" href="#6479" id="6483">〔一〕</a><span class="zhuanming">金陵</span>本有「附見二十二人」。　<a class="zhuhao" href="#6480" id="6484">〔二〕</a>三本無「法」；<span class="zhuanming">金陵</span>本「法」作「道」。　<a class="zhuhao" href="#6481" id="6485">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「讖」作「識」。　<a class="zhuhao" href="#6482" id="6486">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「度」作「虔」。</span> </p><p> <span><span class="shuming">高僧傳</span>第五卷</span> <span class="font12 zhu">義解二　十五人<a class="zhuhao" href="#6499" id="6487">〔一〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">五級寺</span><span class="zhuanming">釋道安</span></span> <span class="font12 zhu"><span class="zhuanming">王嘉</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">蒱坂</span><a class="zhuhao" href="#6500" id="6488">〔二〕</a><span class="zhuanming">釋法和</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">泰山</span><span class="zhuanming">崑崙巖</span><a class="zhuhao" href="#6501" id="6489">〔三〕</a><span class="zhuanming">竺僧朗</span></span> <span class="font12 zhu"><span class="zhuanming">支僧敦</span><a class="zhuhao" href="#6502" id="6490">〔四〕</a></span> </p><p> <span><span class="zhuanming">晉</span>京師<span class="zhuanming">瓦官寺</span><span class="zhuanming">竺法汰</span></span> <span class="font12 zhu"><span class="zhuanming">曇壹</span>　<span class="zhuanming">曇貳</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">飛龍山</span><span class="zhuanming">釋僧先</span><a class="zhuhao" href="#6503" id="6491">〔五〕</a></span> <span class="font12 zhu"><span class="zhuanming">道護</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">荆州</span><span class="zhuanming">上明</span><span class="zhuanming">竺僧輔</span></span> </p><p> <span><span class="zhuanming">晉</span>京師<span class="zhuanming">瓦官寺</span><span class="zhuanming">竺僧敷</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">荆州</span><span class="zhuanming">長沙寺</span><span class="zhuanming">釋曇翼</span></span> <span class="font12 zhu"><span class="zhuanming">僧衛</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">荆州</span><span class="zhuanming">長沙寺</span><span class="zhuanming">釋法遇</span><a class="zhuhao" href="#6504" id="6492">〔六〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">荆州</span><span class="zhuanming">上明</span><span class="zhuanming">釋曇徽</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">覆舟山</span><span class="zhuanming">釋道立</span></span> <span class="font12 zhu"><span class="zhuanming">僧常</span>　<span class="zhuanming">法濬</span><a class="zhuhao" href="#6505" id="6493">〔七〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00532','688872',this);" style="cursor:pointer;"> <span class="song">P532</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長沙寺</span><span class="zhuanming">釋曇誡</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">於替</span><a class="zhuhao" href="#6506" id="6494">〔八〕</a><span class="zhuanming">青山</span><span class="zhuanming">竺法曠</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">吴</span><span class="zhuanming">虎丘</span><span class="zhuanming">東寺</span><a class="zhuhao" href="#6507" id="6495">〔九〕</a><span class="zhuanming">竺道壹</span></span> <span class="font12 zhu"><span class="zhuanming">帛道猷</span>　<span class="zhuanming">道寳</span>　<span class="zhuanming">道施</span><a class="zhuhao" href="#6508" id="6496">〔一○〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">山陰</span><span class="zhuanming">嘉祥寺</span><span class="zhuanming">釋慧虔</span></span> <span class="font12 zhu"><span class="zhuanming">曇誡</span><a class="zhuhao" href="#6509" id="6497">〔一一〕</a><span class="zhuanming">智明</span><a class="zhuhao" href="#6510" id="6498">〔一二〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6487" id="6499">〔一〕</a><span class="zhuanming">金陵</span>本有「附見九人」。　<a class="zhuhao" href="#6488" id="6500">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「蒱」作「蒲」。　<a class="zhuhao" href="#6489" id="6501">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「崑崙巖」。　<a class="zhuhao" href="#6490" id="6502">〔四〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本此目與「<span class="zhuanming">晉</span><span class="zhuanming">長沙寺</span><span class="zhuanming">釋曇誡</span>」顛倒。　<a class="zhuhao" href="#6491" id="6503">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「先」作「光」。　<a class="zhuhao" href="#6492" id="6504">〔六〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「法」作「曇」。　<a class="zhuhao" href="#6493" id="6505">〔七〕</a><span class="zhuanming">金陵</span>本無「僧常﹑法濬」。　<a class="zhuhao" href="#6494" id="6506">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「替」作「潜」。　<a class="zhuhao" href="#6495" id="6507">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「東」下有「山」。　<a class="zhuhao" href="#6496" id="6508">〔一○〕</a><span class="zhuanming">金陵</span>本無「道施」。　<a class="zhuhao" href="#6497" id="6509">〔一一〕</a>三本「誡」作「試」。　<a class="zhuhao" href="#6498" id="6510">〔一二〕</a><span class="zhuanming">金陵</span>本無「曇誡﹑智明」，有「淨嚴」。</span> </p><p> <span><span class="shuming">高僧傳</span>第六卷</span> <span class="font12 zhu">義解三　十三人<a class="zhuhao" href="#6516" id="6511">〔一〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">蜀</span><span class="zhuanming">龍淵寺</span><span class="zhuanming">釋慧持</span></span> <span class="font12 zhu"><span class="zhuanming">慧巖</span><a class="zhuhao" href="#6517" id="6512">〔二〕</a>　<span class="zhuanming">僧恭</span>　<span class="zhuanming">道泓</span>　<span class="zhuanming">曇蘭</span><a class="zhuhao" href="#6518" id="6513">〔三〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00533','688872',this);" style="cursor:pointer;"> <span class="song">P533</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">廬山</span><span class="zhuanming">釋慧永</span></span> <span class="font12 zhu"><span class="zhuanming">僧融</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">廬山</span><span class="zhuanming">釋僧濟</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">新陽</span><span class="zhuanming">釋法安</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">廬山</span><span class="zhuanming">釋曇邕</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">吴</span><span class="zhuanming">臺寺</span><span class="zhuanming">釋道祖</span></span> <span class="font12 zhu"><span class="zhuanming">慧要</span>　<span class="zhuanming">曇順</span>　<span class="zhuanming">曇説</span><a class="zhuhao" href="#6519" id="6514">〔四〕</a>　<span class="zhuanming">法幽</span>　<span class="zhuanming">道恒</span>　<span class="zhuanming">道授</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">大寺</span><span class="zhuanming">釋僧䂮</span></span> <span class="font12 zhu"><span class="zhuanming">弘覺</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">彭城郡</span><span class="zhuanming">釋道融</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">釋曇影</span></span> </p><p> <span>（<span class="zhuanming">金陵</span>本以下爲卷七　義解四</span> <span class="font12 zhu">正傳十八人附見二十人</span> <span>）</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">釋僧叡</span></span> <span class="font12 zhu"><span class="zhuanming">僧揩</span><a class="zhuhao" href="#6520" id="6515">〔五〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">釋道恒</span></span> <span class="font12 zhu"><span class="zhuanming">道標</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">釋僧肇</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6511" id="6516">〔一〕</a><span class="zhuanming">金陵</span>本有「附見十二人」。　<a class="zhuhao" href="#6512" id="6517">〔二〕</a><span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#6513" id="6518">〔三〕</a><span class="zhuanming">宋</span>本無「曇蘭」。　<a class="zhuhao" href="#6514" id="6519">〔四〕</a><span class="zhuanming">明</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00534','688872',this);" style="cursor:pointer;"> <span class="song">P534</span></i><span class="zhuanming">金陵</span>本「説」作「詵」。　<a class="zhuhao" href="#6515" id="6520">〔五〕</a><span class="zhuanming">金陵</span>本「揩」作「楷」。</span> </p><p> <span><span class="shuming">高僧傳</span>第七卷</span> <span class="font12 zhu">義解四　三十二人<a class="zhuhao" href="#6531" id="6521">〔一〕</a></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">龍光寺</span><span class="zhuanming">竺道生</span></span> <span class="font12 zhu"><span class="zhuanming">寳林</span>　<span class="zhuanming">法寳</span>　<span class="zhuanming">慧生</span><a class="zhuhao" href="#6532" id="6522">〔二〕</a></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">烏衣寺</span><span class="zhuanming">釋慧叡</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">東安寺</span><span class="zhuanming">釋慧嚴</span></span> <span class="font12 zhu"><span class="zhuanming">法智</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">道場寺</span><span class="zhuanming">釋慧觀</span></span> <span class="font12 zhu"><span class="zhuanming">僧馥</span>　<span class="zhuanming">法業</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">祇洹寺</span><span class="zhuanming">釋慧義</span></span> <span class="font12 zhu"><span class="zhuanming">僧睿</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">彭城寺</span><span class="zhuanming">釋道淵</span></span> <span class="font12 zhu"><span class="zhuanming">慧琳</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">彭城寺</span><span class="zhuanming">釋僧弼</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">東阿</span><span class="zhuanming">釋慧静</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">祇洹寺</span><span class="zhuanming">釋僧苞</span></span> <span class="font12 zhu"><span class="zhuanming">法和</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">餘杭</span><span class="zhuanming">方顯寺</span><span class="zhuanming">釋僧詮</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">辛寺</span><span class="zhuanming">釋曇鑒</span></span> <span class="font12 zhu"><span class="zhuanming">道海</span>　<span class="zhuanming">慧龕</span>　<span class="zhuanming">慧恭</span>　<span class="zhuanming">曇泓</span>　<span class="zhuanming">道廣</span><a class="zhuhao" href="#6533" id="6523">〔三〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">廬山</span><span class="zhuanming">凌雲寺</span><span class="zhuanming">釋慧安</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00535','688872',this);" style="cursor:pointer;"> <span class="song">P535</span></i><p> <span><span class="zhuanming">宋</span><span class="zhuanming">淮南</span><span class="zhuanming">中寺</span><span class="zhuanming">釋曇無成</span></span> <span class="font12 zhu"><span class="zhuanming">曇冏</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">靈味寺</span><span class="zhuanming">釋僧含</span></span> <span class="font12 zhu"><span class="zhuanming">道含</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">瑟琶寺</span><a class="zhuhao" href="#6534" id="6524">〔四〕</a><span class="zhuanming">釋僧徹</span></span> <span class="font12 zhu"><span class="zhuanming">僧莊</span></span> </p><p> <span>（<span class="zhuanming">金陵</span>本以下爲卷八　義解五</span> <span class="font12 zhu">正傳二十五人　附見四十二人</span> <span>）</span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">吴</span><span class="zhuanming">虎丘山</span><span class="zhuanming">釋曇諦</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">壽春</span><span class="zhuanming">石磵寺</span><span class="zhuanming">釋僧導</span></span> <span class="font12 zhu"><span class="zhuanming">僧因</span>　<span class="zhuanming">僧音</span>　<span class="zhuanming">僧成</span><a class="zhuhao" href="#6535" id="6525">〔五〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">蜀</span><span class="zhuanming">武擔寺</span><span class="zhuanming">釋道汪</span></span> <span class="font12 zhu"><span class="zhuanming">普明</span>　<span class="zhuanming">道誾</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">山陰</span><span class="zhuanming">天柱山</span><span class="zhuanming">釋慧静</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">長沙</span><span class="zhuanming">麓山</span><span class="zhuanming">釋法愍</span></span> <span class="font12 zhu"><span class="zhuanming">僧宗</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">北多寳寺</span><span class="zhuanming">釋道亮</span></span> <span class="font12 zhu"><span class="zhuanming">静林</span>　<span class="zhuanming">慧隆</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">丹陽</span><span class="zhuanming">釋梵敏</span></span> <span class="font12 zhu"><span class="zhuanming">僧籥</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">中興寺</span><span class="zhuanming">釋道温</span></span> <span class="font12 zhu"><span class="zhuanming">僧慶</span>　<span class="zhuanming">慧定</span>　<span class="zhuanming">慧嵩</span><a class="zhuhao" href="#6536" id="6526">〔六〕</a></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">中興寺</span><a class="zhuhao" href="#6537" id="6527">〔七〕</a><span class="zhuanming">釋曇斌</span></span> <span class="font12 zhu"><span class="zhuanming">曇濟</span>　<span class="zhuanming">曇宗</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">何園寺</span><span class="zhuanming">釋慧亮</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">下定林寺</span><span class="zhuanming">釋僧鏡</span></span> <span class="font12 zhu"><span class="zhuanming">曇隆</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00536','688872',this);" style="cursor:pointer;"> <span class="song">P536</span></i><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">靈根寺</span><span class="zhuanming">釋僧瑾</span></span> <span class="font12 zhu"><span class="zhuanming">曇度</span>　<span class="zhuanming">玄運</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">興皇寺</span><span class="zhuanming">釋道猛</span></span> <span class="font12 zhu"><span class="zhuanming">道堅</span>　<span class="zhuanming">慧鸞</span>　<span class="zhuanming">慧敷</span>　<span class="zhuanming">慧訓</span><a class="zhuhao" href="#6538" id="6528">〔八〕</a>　<span class="zhuanming">道明</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">山陰</span><span class="zhuanming">靈嘉寺</span><span class="zhuanming">釋超進</span></span> <span class="font12 zhu"><span class="zhuanming">曇機</span><a class="zhuhao" href="#6539" id="6529">〔九〕</a>　<span class="zhuanming">道憑</span><a class="zhuhao" href="#6540" id="6530">〔一○〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">吴興</span><span class="zhuanming">小山</span><span class="zhuanming">釋法瑶</span></span> <span class="font12 zhu"><span class="zhuanming">曇瑶</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">新安寺</span><span class="zhuanming">釋道猷</span></span> <span class="font12 zhu"><span class="zhuanming">道慈</span>　<span class="zhuanming">慧整</span>　<span class="zhuanming">覺世</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">冶城寺</span><span class="zhuanming">釋慧通</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6521" id="6531">〔一〕</a><span class="zhuanming">金陵</span>本無「<span class="shuming">高僧傳</span>……三十二人」十三字。　<a class="zhuhao" href="#6522" id="6532">〔二〕</a><span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#6523" id="6533">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「道廣」下有「道光」。　<a class="zhuhao" href="#6524" id="6534">〔四〕</a><span class="zhuanming">金陵</span>本「瑟」作「琵」。　<a class="zhuhao" href="#6525" id="6535">〔五〕</a><span class="zhuanming">金陵</span>本「成」作「威」。　<a class="zhuhao" href="#6526" id="6536">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「慧」作「僧」。　<a class="zhuhao" href="#6527" id="6537">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「中興」作「莊嚴」。　<a class="zhuhao" href="#6528" id="6538">〔八〕</a><span class="zhuanming">金陵</span>本「慧」作「僧」。　<a class="zhuhao" href="#6529" id="6539">〔九〕</a>三本「機」作「慧」。　<a class="zhuhao" href="#6530" id="6540">〔一○〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「憑」作「慧」。</span> </p><p> <span><span class="shuming">高僧傳</span>第八卷</span> <span class="font12 zhu">義解五　二十七人<a class="zhuhao" href="#6564" id="6541">〔一〕</a></span> </p><p> <span><span class="zhuanming">齊</span>僞<span class="zhuanming">魏</span><span class="zhuanming">濟州</span><span class="zhuanming">釋僧淵</span></span> <span class="font12 zhu"><span class="zhuanming">慧記</span>　<span class="zhuanming">道登</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00537','688872',this);" style="cursor:pointer;"> <span class="song">P537</span></i><p> <span><span class="zhuanming">齊</span>僞<span class="zhuanming">魏</span><span class="zhuanming">釋曇度</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">莊嚴寺</span><span class="zhuanming">釋道慧</span></span> <span class="font12 zhu"><span class="zhuanming">玄趣</span>　<span class="zhuanming">僧達</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">中興寺</span><span class="zhuanming">釋僧鍾</span></span> <span class="font12 zhu"><span class="zhuanming">曇纖</span><a class="zhuhao" href="#6565" id="6542">〔二〕</a>　<span class="zhuanming">曇遷</span>　<span class="zhuanming">僧表</span>　<span class="zhuanming">僧最</span>　<span class="zhuanming">敏達</span>　<span class="zhuanming">僧寳</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">天保寺</span><span class="zhuanming">釋僧盛</span><a class="zhuhao" href="#6566" id="6543">〔三〕</a></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">湘官寺</span><a class="zhuhao" href="#6567" id="6544">〔四〕</a><span class="zhuanming">釋弘充</span></span> <span class="font12 zhu"><span class="zhuanming">法鮮</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">高昌郡</span><span class="zhuanming">釋智林</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">靈根寺</span><span class="zhuanming">釋法瑗</span></span> <span class="font12 zhu"><span class="zhuanming">法愛</span>　<span class="zhuanming">法常</span>　<span class="zhuanming">智興</span></span> </p><p> <span>（<span class="zhuanming">金陵</span>本以下爲卷九　義解六</span> <span class="font12 zhu">正傳十九人　附見六十一人</span> <span>）</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">蜀</span><span class="zhuanming">齊后山</span><span class="zhuanming">釋玄暢</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">上定林寺</span><span class="zhuanming">釋僧遠</span></span> <span class="font12 zhu"><span class="zhuanming">道憑</span>　<span class="zhuanming">法令</span>　<span class="zhuanming">慧泰</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">荆州</span><span class="zhuanming">竹林寺</span><span class="zhuanming">釋僧慧</span><a class="zhuhao" href="#6568" id="6545">〔五〕</a></span> <span class="font12 zhu"><span class="zhuanming">曇慎</span><a class="zhuhao" href="#6569" id="6546">〔六〕</a>　<span class="zhuanming">慧敞</span>　<span class="zhuanming">僧岫</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">上定林寺</span><span class="zhuanming">釋僧柔</span></span> <span class="font12 zhu"><span class="zhuanming">弘稱</span>　<span class="zhuanming">僧拔</span>　<span class="zhuanming">慧熙</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">山陰</span><span class="zhuanming">法華山</span><span class="zhuanming">釋慧基</span></span> <span class="font12 zhu"><span class="zhuanming">曾行</span><a class="zhuhao" href="#6570" id="6547">〔七〕</a>　<span class="zhuanming">慧恢</span><a class="zhuhao" href="#6571" id="6548">〔八〕</a>　<span class="zhuanming">道旭</span><a class="zhuhao" href="#6572" id="6549">〔九〕</a>　<span class="zhuanming">慧求</span><a class="zhuhao" href="#6573" id="6550">〔一○〕</a>　<span class="zhuanming">慧深</span><a class="zhuhao" href="#6574" id="6551">〔一一〕</a>　<span class="zhuanming">法洪</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">謝寺</span><span class="zhuanming">釋慧次</span></span> <span class="font12 zhu"><span class="zhuanming">僧寶</span>　<span class="zhuanming">僧智</span>　<span class="zhuanming">法珍</span>　<span class="zhuanming">僧嚮</span><a class="zhuhao" href="#6575" id="6552">〔一二〕</a>　<span class="zhuanming">僧猛</span>　<span class="zhuanming">法寳</span>　<span class="zhuanming">慧調</span><a class="zhuhao" href="#6576" id="6553">〔一三〕</a></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">何園寺</span><span class="zhuanming">釋慧隆</span></span> <span class="font12 zhu"><span class="zhuanming">智誕</span><a class="zhuhao" href="#6577" id="6554">〔一四〕</a>　<span class="zhuanming">僧辯</span>　<span class="zhuanming">僧賢</span>　<span class="zhuanming">通慧</span><a class="zhuhao" href="#6578" id="6555">〔一五〕</a>　<span class="zhuanming">法度</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00538','688872',this);" style="cursor:pointer;"> <span class="song">P538</span></i><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">太昌寺</span><span class="zhuanming">釋僧宗</span></span> <span class="font12 zhu"><span class="zhuanming">曇准</span>　<span class="zhuanming">法身</span>　<span class="zhuanming">法真</span>　<span class="zhuanming">慧令</span>　<span class="zhuanming">僧賢</span>　<span class="zhuanming">法仙</span>　<span class="zhuanming">法最</span>　<span class="zhuanming">僧敬</span>　<span class="zhuanming">道文</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">中興寺</span><a class="zhuhao" href="#6579" id="6556">〔一六〕</a><span class="zhuanming">釋法安</span></span> <span class="font12 zhu"><span class="zhuanming">慧光</span>　<span class="zhuanming">敬遺</span>　<span class="zhuanming">光賛</span>　<span class="zhuanming">慧福</span><a class="zhuhao" href="#6580" id="6557">〔一七〕</a>　<span class="zhuanming">道宗</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">中興寺</span><span class="zhuanming">釋僧印</span></span> <span class="font12 zhu"><span class="zhuanming">慧龍</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">瑯瑘</span><span class="zhuanming">󶁩山</span><span class="zhuanming">釋法度</span></span> <span class="font12 zhu"><span class="zhuanming">法紹</span>　<span class="zhuanming">僧朗</span>　<span class="zhuanming">慧開</span><a class="zhuhao" href="#6581" id="6558">〔一八〕</a>　<span class="zhuanming">法開</span>　<span class="zhuanming">僧紹</span></span> </p><p> <span><span class="zhuanming">梁</span>京師<span class="zhuanming">治城寺</span><a class="zhuhao" href="#6582" id="6559">〔一九〕</a><span class="zhuanming">釋智秀</span></span> <span class="font12 zhu"><span class="zhuanming">法整</span><a class="zhuhao" href="#6583" id="6560">〔二○〕</a>　<span class="zhuanming">僧若</span>　<span class="zhuanming">僧璿</span>　<span class="zhuanming">道乘</span></span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">荆州</span><span class="zhuanming">釋慧琳</span><a class="zhuhao" href="#6584" id="6561">〔二一〕</a></span> </p><p> <span><span class="zhuanming">梁</span>京師<span class="zhuanming">靈曜寺</span><span class="zhuanming">釋僧盛</span></span> <span class="font12 zhu"><span class="zhuanming">法欣</span>　<span class="zhuanming">智敞</span>　<span class="zhuanming">法冏</span>　<span class="zhuanming">僧護</span>　<span class="zhuanming">僧韶</span></span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">山陰</span><span class="zhuanming">雲門山寺</span><span class="zhuanming">釋智順</span></span> </p><p> <span><span class="zhuanming">梁</span>京師<span class="zhuanming">靈味寺</span><span class="zhuanming">釋寳亮</span></span> <span class="font12 zhu"><span class="zhuanming">道明</span>　<span class="zhuanming">僧成</span>　<span class="zhuanming">僧寶</span></span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">上定林寺</span><span class="zhuanming">釋法通</span></span> <span class="font12 zhu"><span class="zhuanming">聖進</span><a class="zhuhao" href="#6585" id="6562">〔二二〕</a></span> </p><p> <span><span class="zhuanming">梁</span>京師<span class="zhuanming">招提寺</span><span class="zhuanming">釋慧集</span></span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">剡</span><span class="zhuanming">法華臺</span><span class="zhuanming">釋曇斐</span></span> <span class="font12 zhu"><span class="zhuanming">法藏</span>　<span class="zhuanming">明度</span><a class="zhuhao" href="#6586" id="6563">〔二三〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6541" id="6564">〔一〕</a><span class="zhuanming">金陵</span>本無「<span class="shuming">高僧傳</span>……二十七人」十三字。　<a class="zhuhao" href="#6542" id="6565">〔二〕</a><span class="zhuanming">金陵</span>本「纖」作「讖」。　<a class="zhuhao" href="#6543" id="6566">〔三〕</a><span class="zhuanming">金陵</span>本「僧」作<i class="pageTag" onclick="viewPic('ZSK00739-001-L00539','688872',this);" style="cursor:pointer;"> <span class="song">P539</span></i>「道」。　<a class="zhuhao" href="#6544" id="6567">〔四〕</a><span class="zhuanming">金陵</span>本「官」作「宫」。　<a class="zhuhao" href="#6545" id="6568">〔五〕</a>三本「慧」作「惠」。　<a class="zhuhao" href="#6546" id="6569">〔六〕</a><span class="zhuanming">金陵</span>本「慎」作「順」。　<a class="zhuhao" href="#6547" id="6570">〔七〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「曾」作「僧」。　<a class="zhuhao" href="#6548" id="6571">〔八〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「慧」作「道」。　<a class="zhuhao" href="#6549" id="6572">〔九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「道」作「慧」。　<a class="zhuhao" href="#6550" id="6573">〔一○〕</a><span class="zhuanming">金陵</span>本「慧求」作「惠永」。　<a class="zhuhao" href="#6551" id="6574">〔一一〕</a><span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#6552" id="6575">〔一二〕</a><span class="zhuanming">金陵</span>本「嚮」作「響」。　<a class="zhuhao" href="#6553" id="6576">〔一三〕</a><span class="zhuanming">金陵</span>本「調」作「淵」。　<a class="zhuhao" href="#6554" id="6577">〔一四〕</a>三本「智」作「僧」。　<a class="zhuhao" href="#6555" id="6578">〔一五〕</a><span class="zhuanming">金陵</span>本「通」作「道」。　<a class="zhuhao" href="#6556" id="6579">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「興」。　<a class="zhuhao" href="#6557" id="6580">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本「福」作「韜」。　<a class="zhuhao" href="#6558" id="6581">〔一八〕</a><span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#6559" id="6582">〔一九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#6560" id="6583">〔二○〕</a><span class="zhuanming">金陵</span>本無「法整」，<span class="shuming">大正藏</span>卷八<span class="shuming">智秀傳</span>本文中亦未言及<span class="shuming">法整</span>，故不應附見。　<a class="zhuhao" href="#6561" id="6584">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「琳」作「球」。　<a class="zhuhao" href="#6562" id="6585">〔二二〕</a><span class="zhuanming">金陵</span>本「聖」作「智」。　<a class="zhuhao" href="#6563" id="6586">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「度」作「慶」。</span> </p><p> <span><span class="shuming">高僧傳</span>第九卷<a class="zhuhao" href="#6590" id="6587">〔一〕</a></span> <span class="font12 zhu">神異上　四人<a class="zhuhao" href="#6591" id="6588">〔二〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">鄴中</span><span class="zhuanming">竺佛圖澄</span></span> <span class="font12 zhu"><span class="zhuanming">道進</span></span> </p><p> <span><span class="zhuanming">晉</span><a class="zhuhao" href="#6592" id="6589">〔三〕</a><span class="zhuanming">羅浮山</span><span class="zhuanming">單道開</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">常山</span><span class="zhuanming">竺佛調</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">洛陽</span><span class="zhuanming">耆域</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6587" id="6590">〔一〕</a><span class="zhuanming">金陵</span>本「<span class="shuming">高僧傳</span>第九卷」作「卷十」。　<a class="zhuhao" href="#6588" id="6591">〔二〕</a><span class="zhuanming">金陵</span>本「四人」作「正傳八人附見二人」。　<a class="zhuhao" href="#6589" id="6592">〔三〕</a><span class="zhuanming">明</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00540','688872',this);" style="cursor:pointer;"> <span class="song">P540</span></i>本﹑<span class="zhuanming">金陵</span>本無「晉」，下同。</span> </p><p> <span><span class="shuming">高僧傳</span>第十卷</span> <span class="font12 zhu">神異下　十六人<a class="zhuhao" href="#6603" id="6593">〔一〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">洛陽</span><span class="zhuanming">盤鵄山</span><a class="zhuhao" href="#6604" id="6594">〔二〕</a><span class="zhuanming">揵陀勒</span><a class="zhuhao" href="#6605" id="6595">〔三〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">洛陽</span><span class="zhuanming">婁至山</span><span class="zhuanming">呵羅竭</span><a class="zhuhao" href="#6606" id="6596">〔四〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">襄陽</span><span class="zhuanming">竺法慧</span></span> <span class="font12 zhu"><span class="zhuanming">范材</span><a class="zhuhao" href="#6607" id="6597">〔五〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">洛陽</span><span class="zhuanming">大市寺</span><span class="zhuanming">安慧則</span></span> <span class="font12 zhu"><span class="zhuanming">慧持</span></span> </p><p> <span>（<span class="zhuanming">金陵</span>本以下爲卷十一　神異下</span> <span class="font12 zhu">正傳十二人　附見九人</span> <span>）</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長沙</span><span class="zhuanming">涉公</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">西平</span><span class="zhuanming">釋曇霍</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">上虞</span><span class="zhuanming">龍山</span><span class="zhuanming">史宗</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">杯度</span><a class="zhuhao" href="#6608" id="6598">〔六〕</a></span> </p><p> <span><span class="zhuanming">宋</span>僞<span class="zhuanming">魏</span><span class="zhuanming">長安</span><span class="zhuanming">釋曇始</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">高昌</span><span class="zhuanming">釋法朗</span></span> <span class="font12 zhu"><span class="zhuanming">法整</span><a class="zhuhao" href="#6609" id="6599">〔七〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">岷山</span><span class="zhuanming">通雲寺</span><span class="zhuanming">邵碩</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00541','688872',this);" style="cursor:pointer;"> <span class="song">P541</span></i><p> <span><span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">琵琶寺</span><span class="zhuanming">釋慧安</span><a class="zhuhao" href="#6610" id="6600">〔八〕</a></span> <span class="font12 zhu"><span class="zhuanming">僧覽</span>　<span class="zhuanming">法衛</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">枳園寺</span><span class="zhuanming">沙彌</span><span class="zhuanming">釋法匱</span></span> <span class="font12 zhu"><span class="zhuanming">法揩</span><a class="zhuhao" href="#6611" id="6601">〔九〕</a></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">荆州</span><span class="zhuanming">釋僧慧</span><a class="zhuhao" href="#6612" id="6602">〔一○〕</a></span> <span class="font12 zhu"><span class="zhuanming">慧遠</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">壽春</span><span class="zhuanming">釋慧通</span></span> </p><p> <span><span class="zhuanming">梁</span>京師<span class="zhuanming">釋保誌</span></span> <span class="font12 zhu"><span class="zhuanming">道香</span>　<span class="zhuanming">僧朗</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6593" id="6603">〔一〕</a><span class="zhuanming">金陵</span>本無「<span class="shuming">高僧傳</span>……十六人」十二字。　<a class="zhuhao" href="#6594" id="6604">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「盤」作「磐」。　<a class="zhuhao" href="#6595" id="6605">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「揵」作「犍」。　<a class="zhuhao" href="#6596" id="6606">〔四〕</a><span class="zhuanming">金陵</span>本「呵」作「訶」。　<a class="zhuhao" href="#6597" id="6607">〔五〕</a><span class="zhuanming">宋</span>本「范材」作「花林」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「范材」。　<a class="zhuhao" href="#6598" id="6608">〔六〕</a><span class="zhuanming">金陵</span>本有附見「僧佉吒﹑張奴」。　<a class="zhuhao" href="#6599" id="6609">〔七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「法」作「智」。　<a class="zhuhao" href="#6600" id="6610">〔八〕</a><span class="zhuanming">金陵</span>本「慧」作「惠」。　<a class="zhuhao" href="#6601" id="6611">〔九〕</a><span class="zhuanming">金陵</span>本「揩」作「楷」。　<a class="zhuhao" href="#6602" id="6612">〔一○〕</a><span class="zhuanming">金陵</span>本「慧」作「惠」。</span> </p><p> <span><span class="shuming">高僧傳</span>第十一卷<a class="zhuhao" href="#6620" id="6613">〔一〕</a></span> <span class="font12 zhu">習禪　明律</span> </p><p> <span>習禪</span> <span class="font12 zhu">二十一人<a class="zhuhao" href="#6621" id="6614">〔二〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">江左</span><span class="zhuanming">竺僧顯</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00542','688872',this);" style="cursor:pointer;"> <span class="song">P542</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">剡</span><span class="zhuanming">隱岳山</span><span class="zhuanming">帛僧光</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">始豐</span><span class="zhuanming">赤城山</span><span class="zhuanming">竺曇猷</span></span> <span class="font12 zhu"><span class="zhuanming">慧開</span>　<span class="zhuanming">慧真</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">長安</span><span class="zhuanming">釋慧嵬</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">廣漢</span><span class="zhuanming">閻興寺</span><span class="zhuanming">釋賢護</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">始豐</span><span class="zhuanming">赤城山</span><span class="zhuanming">支曇蘭</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">蜀</span><span class="zhuanming">石室山</span><span class="zhuanming">釋法緒</span></span> </p><p> <span><span class="zhuanming">晉</span><a class="zhuhao" href="#6622" id="6615">〔三〕</a>僞<span class="zhuanming">魏</span><span class="zhuanming">平城</span><span class="zhuanming">釋玄高</span></span> <span class="font12 zhu"><span class="zhuanming">慧崇</span><a class="zhuhao" href="#6623" id="6616">〔四〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">長安</span><span class="zhuanming">寒山</span><span class="zhuanming">釋僧周</span></span> <span class="font12 zhu"><span class="zhuanming">僧亮</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">長安</span><span class="zhuanming">太后寺</span><span class="zhuanming">釋慧通</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">餘杭</span><span class="zhuanming">釋浄度</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">始豐</span><span class="zhuanming">瀑布山</span><span class="zhuanming">釋僧從</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">廣漢</span><span class="zhuanming">釋法成</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">中興寺</span><span class="zhuanming">釋慧覽</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">荆州</span><span class="zhuanming">長沙寺</span><span class="zhuanming">釋法期</span></span> <span class="font12 zhu"><span class="zhuanming">道果</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">成都</span><span class="zhuanming">釋道法</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00543','688872',this);" style="cursor:pointer;"> <span class="song">P543</span></i><p> <span><span class="zhuanming">宋</span><span class="zhuanming">蜀</span><span class="zhuanming">安樂寺</span><span class="zhuanming">釋普恒</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">靈鷲寺</span><span class="zhuanming">釋僧審</span><a class="zhuhao" href="#6624" id="6617">〔五〕</a></span> <span class="font12 zhu"><span class="zhuanming">僧謙</span>　<span class="zhuanming">法隱</span><a class="zhuhao" href="#6625" id="6618">〔六〕</a>　<span class="zhuanming">超志</span>　<span class="zhuanming">法達</span>　<span class="zhuanming">慧勝</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">武昌</span><span class="zhuanming">樊山</span><span class="zhuanming">釋法悟</span></span> <span class="font12 zhu"><span class="zhuanming">道濟</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">錢塘</span><span class="zhuanming">靈苑山</span><a class="zhuhao" href="#6626" id="6619">〔七〕</a><span class="zhuanming">釋曇超</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">始豐</span><span class="zhuanming">赤城山</span><span class="zhuanming">釋慧明</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6613" id="6620">〔一〕</a><span class="zhuanming">金陵</span>本「<span class="shuming">高僧傳</span>第十一卷」作「卷十二」。　<a class="zhuhao" href="#6614" id="6621">〔二〕</a><span class="zhuanming">金陵</span>本有「附見十一人」。　<a class="zhuhao" href="#6615" id="6622">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「晉」作「宋」。　<a class="zhuhao" href="#6616" id="6623">〔四〕</a><span class="zhuanming">金陵</span>本「慧崇」下有「慧曜」。　<a class="zhuhao" href="#6617" id="6624">〔五〕</a><span class="zhuanming">金陵</span>本<span class="shuming">僧審傳</span>在<span class="shuming">法悟傳</span>之後。　<a class="zhuhao" href="#6618" id="6625">〔六〕</a><span class="zhuanming">金陵</span>本無「法隱」。　<a class="zhuhao" href="#6619" id="6626">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「苑」作「隱」。</span> </p><p> <span>（<span class="zhuanming">金陵</span>本以下作卷十三）</span> </p><p> <span>明律</span> <span class="font12 zhu">十三人<a class="zhuhao" href="#6632" id="6627">〔一〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">釋慧猷</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">吴</span><span class="zhuanming">閑居寺</span><span class="zhuanming">釋僧業</span></span> <span class="font12 zhu"><span class="zhuanming">慧光</span><a class="zhuhao" href="#6633" id="6628">〔二〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00544','688872',this);" style="cursor:pointer;"> <span class="song">P544</span></i><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">長樂寺</span><span class="zhuanming">釋慧詢</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">莊嚴寺</span><span class="zhuanming">釋僧璩</span></span> <span class="font12 zhu"><span class="zhuanming">道遠</span><a class="zhuhao" href="#6634" id="6629">〔三〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">彭城郡</span><span class="zhuanming">釋道儼</span></span> <span class="font12 zhu"><span class="zhuanming">慧曜</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">釋僧隱</span></span> <span class="font12 zhu"><span class="zhuanming">成具</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">廣漢</span><span class="zhuanming">釋道房</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">閑心寺</span><span class="zhuanming">釋道營</span><a class="zhuhao" href="#6635" id="6630">〔四〕</a></span> <span class="font12 zhu"><span class="zhuanming">慧祐</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">鍾山</span><span class="zhuanming">靈曜寺</span><span class="zhuanming">釋志道</span></span> <span class="font12 zhu"><span class="zhuanming">超度</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">多寳寺</span><span class="zhuanming">釋法穎</span></span> <span class="font12 zhu"><span class="zhuanming">慧文</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">蜀</span><span class="zhuanming">靈建寺</span><span class="zhuanming">釋法琳</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">安樂寺</span><span class="zhuanming">釋智稱</span></span> <span class="font12 zhu"><span class="zhuanming">聰超</span></span> </p><p> <span><span class="zhuanming">梁</span><a class="zhuhao" href="#6636" id="6631">〔五〕</a>京師<span class="zhuanming">建初寺</span><span class="zhuanming">釋僧祐</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6627" id="6632">〔一〕</a><span class="zhuanming">金陵</span>本有「附見八人」。　<a class="zhuhao" href="#6628" id="6633">〔二〕</a><span class="zhuanming">金陵</span>本「光」作「先」。　<a class="zhuhao" href="#6629" id="6634">〔三〕</a><span class="zhuanming">金陵</span>本「遠」作「表」。　<a class="zhuhao" href="#6630" id="6635">〔四〕</a>三本「營」作「榮」。　<a class="zhuhao" href="#6631" id="6636">〔五〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「梁」作「齊」；<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「梁」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00545','688872',this);" style="cursor:pointer;"> <span class="song">P545</span></i><p> <span><span class="shuming">高僧傳</span>第十二卷</span> <span class="font12 zhu">亡身　誦經<a class="zhuhao" href="#6642" id="6637">〔一〕</a></span> </p><p> <span>亡身</span> <span class="font12 zhu">十一人<a class="zhuhao" href="#6643" id="6638">〔二〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">霍山</span><span class="zhuanming">釋僧羣</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">彭城</span><span class="zhuanming">駕山</span><span class="zhuanming">釋曇稱</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">高昌</span><span class="zhuanming">釋法進</span></span> <span class="font12 zhu"><span class="zhuanming">僧導</span><a class="zhuhao" href="#6644" id="6639">〔三〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">魏郡</span><span class="zhuanming">廷尉寺</span><span class="zhuanming">釋僧富</span></span> </p><p> <span><span class="zhuanming">宋</span>僞<span class="zhuanming">秦</span><span class="zhuanming">蒱坂</span><a class="zhuhao" href="#6645" id="6640">〔四〕</a><span class="zhuanming">釋法羽</span></span> <span class="font12 zhu"><span class="zhuanming">慧始</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">臨川</span><span class="zhuanming">招提寺</span><span class="zhuanming">釋慧紹</span></span> <span class="font12 zhu"><span class="zhuanming">僧要</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">廬山</span><span class="zhuanming">招隱寺</span><span class="zhuanming">釋僧瑜</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">竹林寺</span><span class="zhuanming">釋慧益</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">蜀</span><span class="zhuanming">武擔寺</span><span class="zhuanming">釋僧慶</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">隴西</span><span class="zhuanming">釋法光</span><a class="zhuhao" href="#6646" id="6641">〔五〕</a></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">交阯</span><span class="zhuanming">仙山</span><span class="zhuanming">釋曇弘</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00546','688872',this);" style="cursor:pointer;"> <span class="song">P546</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6637" id="6642">〔一〕</a><span class="zhuanming">金陵</span>本無「<span class="shuming">高僧傳</span>……誦經」十一字。　<a class="zhuhao" href="#6638" id="6643">〔二〕</a><span class="zhuanming">金陵</span>本有「附見四人」。　<a class="zhuhao" href="#6639" id="6644">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「導」作「遵」。　<a class="zhuhao" href="#6640" id="6645">〔四〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「蒱」作「蒲」。　<a class="zhuhao" href="#6641" id="6646">〔五〕</a><span class="zhuanming">金陵</span>本有附見「法存」。</span> </p><p> <span>（<span class="zhuanming">金陵</span>本以下作卷十四）</span> </p><p> <span>誦經</span> <span class="font12 zhu">二十一人<a class="zhuhao" href="#6652" id="6647">〔一〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">河陰</span><span class="zhuanming">白馬寺</span><span class="zhuanming">釋曇邃</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">越城寺</span><span class="zhuanming">釋法相</span></span> <span class="font12 zhu"><span class="zhuanming">曇蓋</span><a class="zhuhao" href="#6653" id="6648">〔二〕</a>　<span class="zhuanming">僧法</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">山陰</span><span class="zhuanming">顯義寺</span><span class="zhuanming">竺法純</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">蜀</span><span class="zhuanming">三賢寺</span><span class="zhuanming">釋僧生</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">剡</span><span class="zhuanming">法華臺</span><span class="zhuanming">釋法宗</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">南澗寺</span><span class="zhuanming">釋道冏</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">廬山</span><span class="zhuanming">釋慧慶</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">臨渭</span><span class="zhuanming">釋普明</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">道場寺</span><span class="zhuanming">釋法莊</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00547','688872',this);" style="cursor:pointer;"> <span class="song">P547</span></i><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">瓦官寺</span><span class="zhuanming">釋慧果</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">東安寺</span><span class="zhuanming">釋法恭</span></span> <span class="font12 zhu"><span class="zhuanming">僧恭</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">彭城寺</span><span class="zhuanming">釋僧覆</span></span> <span class="font12 zhu"><span class="zhuanming">慧琳</span><a class="zhuhao" href="#6654" id="6649">〔三〕</a></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">高座寺</span><span class="zhuanming">釋慧進</span></span> <span class="font12 zhu">僧念</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">永興</span><span class="zhuanming">栢林寺</span><span class="zhuanming">釋弘明</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">靈根寺</span><span class="zhuanming">釋慧豫</span></span> <span class="font12 zhu"><span class="zhuanming">法音</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">上定林寺</span><span class="zhuanming">釋道崇</span><a class="zhuhao" href="#6655" id="6650">〔四〕</a></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">上定林寺</span><span class="zhuanming">釋超辯</span></span> <span class="font12 zhu"><span class="zhuanming">法明</span>　<span class="zhuanming">僧志</span><a class="zhuhao" href="#6656" id="6651">〔五〕</a>　<span class="zhuanming">法定</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">山陰</span><span class="zhuanming">天柱山</span><span class="zhuanming">釋法慧</span></span> <span class="font12 zhu"><span class="zhuanming">曇遊</span></span> </p><p> <span><span class="zhuanming">齊</span>京師<span class="zhuanming">後岡</span><span class="zhuanming">釋僧侯</span></span> <span class="font12 zhu"><span class="zhuanming">慧温</span></span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">上定林寺</span><span class="zhuanming">釋慧彌</span></span> <span class="font12 zhu"><span class="zhuanming">法仙</span></span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">富陽</span><span class="zhuanming">齊堅寺</span><span class="zhuanming">釋道琳</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6647" id="6652">〔一〕</a><span class="zhuanming">金陵</span>本有「附見十一人」。　<a class="zhuhao" href="#6648" id="6653">〔二〕</a>三本「蓋」作「益」。　<a class="zhuhao" href="#6649" id="6654">〔三〕</a>三本「琳」作「林」；<span class="zhuanming">金陵</span>本無「慧<i class="pageTag" onclick="viewPic('ZSK00739-001-L00548','688872',this);" style="cursor:pointer;"> <span class="song">P548</span></i>琳」。　<a class="zhuhao" href="#6650" id="6655">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「崇」作「嵩」。　<a class="zhuhao" href="#6651" id="6656">〔五〕</a><span class="zhuanming">宋</span>本無「僧志」。</span> </p><p> <span><span class="shuming">高僧傳</span>第十三卷</span> <span class="font12 zhu">興福　經師　導師<a class="zhuhao" href="#6663" id="6657">〔一〕</a></span> </p><p> <span>興福</span> <span class="font12 zhu">十四人<a class="zhuhao" href="#6664" id="6658">〔二〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">并州</span><span class="zhuanming">竺慧達</span></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">武陵</span><span class="zhuanming">平山</span><span class="zhuanming">釋慧元</span></span> <span class="font12 zhu"><span class="zhuanming">竺慧直</span></span> </p><p> <span><span class="zhuanming">晉</span>京師<span class="zhuanming">瓦官寺</span><span class="zhuanming">釋慧力</span></span> </p><p> <span><span class="zhuanming">晉</span>京師<span class="zhuanming">安樂寺</span><span class="zhuanming">釋慧受</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">崇明寺</span><span class="zhuanming">釋僧慧</span></span> </p><p> <span><span class="zhuanming">宋</span><a class="zhuhao" href="#6665" id="6659">〔三〕</a><span class="zhuanming">山陰</span><span class="zhuanming">法華山</span><span class="zhuanming">釋僧翼</span><a class="zhuhao" href="#6666" id="6660">〔四〕</a><a class="zhuhao" href="#6667" id="6661">〔五〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">豫州</span><span class="zhuanming">釋僧洪</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">釋僧亮</span></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">延賢寺</span><span class="zhuanming">釋法意</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">南海</span><span class="zhuanming">雲峯寺</span><span class="zhuanming">釋慧敬</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">南海</span><span class="zhuanming">藏薇山</span><a class="zhuhao" href="#6668" id="6662">〔六〕</a><span class="zhuanming">釋法獻</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00549','688872',this);" style="cursor:pointer;"> <span class="song">P549</span></i><p> <span><span class="zhuanming">齊</span><span class="zhuanming">上定林寺</span><span class="zhuanming">釋法獻</span></span> <span class="font12 zhu"><span class="zhuanming">玄暢</span></span> </p><p> <span><span class="zhuanming">梁</span><span class="zhuanming">剡</span><span class="zhuanming">石城山</span><span class="zhuanming">釋僧護</span></span> </p><p> <span><span class="zhuanming">梁</span>京師<span class="zhuanming">正覺寺</span><span class="zhuanming">釋法悦</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6657" id="6663">〔一〕</a>三本「導師」作「唱導」。<span class="zhuanming">金陵</span>本無「<span class="shuming">高僧傳</span>……導師」十三字。　<a class="zhuhao" href="#6658" id="6664">〔二〕</a><span class="zhuanming">金陵</span>本有「附見三人」。　<a class="zhuhao" href="#6659" id="6665">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「宋」，下同。　<a class="zhuhao" href="#6660" id="6666">〔四〕</a><span class="zhuanming">金陵</span>本「僧」作「曇」。　<a class="zhuhao" href="#6661" id="6667">〔五〕</a><span class="zhuanming">金陵</span>本有附見「道敬」。　<a class="zhuhao" href="#6662" id="6668">〔六〕</a><span class="zhuanming">金陵</span>本「薇」作「微」。</span> </p><p> <span>（<span class="zhuanming">金陵</span>本以下作卷十五）</span> </p><p> <span>經師</span> <span class="font12 zhu">十一人<a class="zhuhao" href="#6676" id="6669">〔一〕</a></span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">中山</span><span class="zhuanming">帛法橋</span></span> </p><p> <span><span class="zhuanming">晉</span>京師<span class="zhuanming">建初寺</span><span class="zhuanming">支曇籥</span></span> </p><p> <span><span class="zhuanming">宋</span><a class="zhuhao" href="#6677" id="6670">〔二〕</a>京師<span class="zhuanming">祇洹寺</span><span class="zhuanming">釋法平</span><a class="zhuhao" href="#6678" id="6671">〔三〕</a></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">白馬寺</span><span class="zhuanming">釋僧饒</span><a class="zhuhao" href="#6679" id="6672">〔四〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00550','688872',this);" style="cursor:pointer;"> <span class="song">P550</span></i><p> <span><span class="zhuanming">宋</span><span class="zhuanming">安樂寺</span><span class="zhuanming">釋道慧</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">謝寺</span><span class="zhuanming">釋智宗</span><a class="zhuhao" href="#6680" id="6673">〔五〕</a></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">烏衣寺</span><span class="zhuanming">釋曇遷</span><a class="zhuhao" href="#6681" id="6674">〔六〕</a></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">東安寺</span><span class="zhuanming">釋曇智</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">安樂寺</span><span class="zhuanming">釋僧辯</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">白馬寺</span><span class="zhuanming">釋曇憑</span><a class="zhuhao" href="#6682" id="6675">〔七〕</a></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">北多寳寺</span><span class="zhuanming">釋慧忍</span></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6669" id="6676">〔一〕</a><span class="zhuanming">金陵</span>本有「附見九人」。　<a class="zhuhao" href="#6670" id="6677">〔二〕</a><span class="zhuanming">金陵</span>本「宋」應作「晉」。　<a class="zhuhao" href="#6671" id="6678">〔三〕</a><span class="zhuanming">金陵</span>本有附見「法等」。　<a class="zhuhao" href="#6672" id="6679">〔四〕</a><span class="zhuanming">金陵</span>本有附見「道綜﹑超明﹑明慧」。　<a class="zhuhao" href="#6673" id="6680">〔五〕</a><span class="zhuanming">金陵</span>本有附見「慧寳﹑道詮」。　<a class="zhuhao" href="#6674" id="6681">〔六〕</a><span class="zhuanming">金陵</span>本有附見「法暢﹑道琰」。　<a class="zhuhao" href="#6675" id="6682">〔七〕</a><span class="zhuanming">金陵</span>本有附見「道光」。</span> </p><p> <span>唱導</span> <span class="font12 zhu">十人<a class="zhuhao" href="#6692" id="6683">〔一〕</a></span> </p><p> <span><span class="zhuanming">宋</span>京師<span class="zhuanming">祇洹寺</span><span class="zhuanming">釋道照</span><a class="zhuhao" href="#6693" id="6684">〔二〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00551','688872',this);" style="cursor:pointer;"> <span class="song">P551</span></i><p> <span><span class="zhuanming">宋</span><span class="zhuanming">長干寺</span><span class="zhuanming">釋曇穎</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">瓦官寺</span><span class="zhuanming">釋慧璩</span></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">靈味寺</span><span class="zhuanming">釋曇宗</span><a class="zhuhao" href="#6694" id="6685">〔三〕</a></span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">中寺</span><a class="zhuhao" href="#6695" id="6686">〔四〕</a><span class="zhuanming">釋曇光</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">興福寺</span><span class="zhuanming">釋慧芬</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">興福寺</span><a class="zhuhao" href="#6696" id="6687">〔五〕</a><span class="zhuanming">釋道儒</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">瓦官寺</span><span class="zhuanming">釋慧重</span><a class="zhuhao" href="#6697" id="6688">〔六〕</a></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">正勝寺</span><span class="zhuanming">釋法願</span></span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">濟隆寺</span><a class="zhuhao" href="#6698" id="6689">〔七〕</a><span class="zhuanming">釋法鏡</span><a class="zhuhao" href="#6699" id="6690">〔八〕</a></span> </p><p> <span>右十三卷十科凡二百五十七人<a class="zhuhao" href="#6700" id="6691">〔九〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6683" id="6692">〔一〕</a><span class="zhuanming">金陵</span>本有「附見六人」。　<a class="zhuhao" href="#6684" id="6693">〔二〕</a><span class="zhuanming">金陵</span>本有附見「慧明」。　<a class="zhuhao" href="#6685" id="6694">〔三〕</a><span class="zhuanming">金陵</span>本有附見「僧意」。　<a class="zhuhao" href="#6686" id="6695">〔四〕</a><span class="zhuanming">金陵</span>本「中寺」作「靈味寺」。　<a class="zhuhao" href="#6687" id="6696">〔五〕</a><span class="zhuanming">金陵</span>本「興」作「齊」。　<a class="zhuhao" href="#6688" id="6697">〔六〕</a><span class="zhuanming">金陵</span>本有附見「法覺」。　<a class="zhuhao" href="#6689" id="6698">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「濟」作「齊」。　<a class="zhuhao" href="#6690" id="6699">〔八〕</a><span class="zhuanming">金陵</span>本有附見「道親﹑寳與﹑道登」。　<a class="zhuhao" href="#6691" id="6700">〔九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「右<i class="pageTag" onclick="viewPic('ZSK00739-001-L00552','688872',this);" style="cursor:pointer;"> <span class="song">P552</span></i>……人」十三字。</span> </p><p> <span>弟子孤子<a class="zhuhao" href="#6713" id="6701">〔一〕</a><span class="zhuanming">曼穎</span>頓首和南。一日蒙示所撰<span class="shuming">高僧傳</span>，並使其掎摭。力尋始竟，但見偉才。紙弊墨渝，迄未能罷。若迺至法既被，名德已興。年幾五百，時經六代。自<span class="zhuanming">摩騰</span>﹑<span class="zhuanming">法蘭</span>發軫<span class="zhuanming">西域</span>，<span class="zhuanming">安侯</span>﹑<span class="zhuanming">支讖</span>荷錫<span class="zhuanming">東都</span>。雖跡標出没，行實深淺。咸作舟梁，大爲利益。固宜緇素傳美，鉛槧定辭，照<a class="zhuhao" href="#6714" id="6702">〔二〕</a>示後昆，揄揚往秀。而<span class="zhuanming">道安</span>﹑<span class="zhuanming">羅什</span>間表<span class="zhuanming">秦</span>書，<span class="zhuanming">佛澄</span>﹑<span class="zhuanming">道進</span>雜聞<span class="zhuanming">趙</span>删<a class="zhuhao" href="#6715" id="6703">〔三〕</a>。<span class="zhuanming">晉</span>史見捨，恨局當時；<span class="zhuanming">宋</span>典所存<a class="zhuhao" href="#6716" id="6704">〔四〕</a>，頗因其會。兼且攙出<span class="zhuanming">君台</span>之記，糅在<span class="zhuanming">元亮</span>之説。感應或所商搉，幽明不無梗概。泛顯傍文，未足光闡。間有諸傳，又<a class="zhuhao" href="#6717" id="6705">〔五〕</a>非隱括。<span class="zhuanming">景興</span>偶採居山之人，<span class="zhuanming">僧寳</span>偏綴遊方之士，<span class="zhuanming">法濟</span>唯張高逸之例，<span class="zhuanming">法安</span>止命志節之科。<span class="zhuanming">康泓</span>專紀<span class="zhuanming">單開</span>，<span class="zhuanming">王秀</span><a class="zhuhao" href="#6718" id="6706">〔六〕</a>但稱<span class="zhuanming">高座</span>，<span class="zhuanming">僧瑜</span>卓爾獨載，<span class="zhuanming">玄暢</span>超然孤録。唯<span class="zhuanming">釋法進</span>所造，<span class="zhuanming">王巾</span>有著，意存該綜，可擅一家。然<span class="zhuanming">進</span>名博而未廣，<span class="zhuanming">巾</span>體立而不就。<span class="zhuanming">梁</span>來作者，亦有病諸。<span class="zhuanming">僧祐</span>成蘭<a class="zhuhao" href="#6719" id="6707">〔七〕</a>，既同<span class="zhuanming">法濟</span>之責；<span class="zhuanming">孝秀</span><a class="zhuhao" href="#6720" id="6708">〔八〕</a>染毫，復獲<span class="zhuanming">景興</span>之誚。其<span class="zhuanming">唱公</span>纂集，最實近之，求其鄙意，更恨煩冗。法師此製，始所謂不刊之鴻<a class="zhuhao" href="#6721" id="6709">〔九〕</a>筆也。綿亘古今，包括内外。屬辭比事，不文不質，謂繁難省，云<a class="zhuhao" href="#6722" id="6710">〔一○〕</a>約豈加？以高爲名，既使弗逮者恥；開例成廣，足使有善者勸。向之二三諸子前後撰述，豈得絜長量短，同年共日而語之哉！信門徒竟無一言可豫，市肆空設千金之賞。方入<i class="pageTag" onclick="viewPic('ZSK00739-001-L00553','688872',this);" style="cursor:pointer;"> <span class="song">P553</span></i>簉龍函，上登麟閣，出内瓊笈，卷舒王<a class="zhuhao" href="#6723" id="6711">〔一一〕</a>笥。弟子雖實不敏，少嘗好學，頃日尫餘，觸途多昧。且獲披來帙，斯文在斯，鑽仰弗暇，討論何所。誠非子通見元則之論，良愧處道知休奕之書。徒深<span class="zhuanming">謝安</span>慕<span class="zhuanming">竺曠</span>風流，<span class="zhuanming">殷浩</span>憚<span class="zhuanming">支遁</span>才俊耳。不見旬日，窮情已勞。扶力此白，以伐<a class="zhuhao" href="#6724" id="6712">〔一二〕</a>訴盡。弟子孤子<span class="zhuanming">王曼穎</span>頓首和南。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6701" id="6713">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「子」下有「王」。　<a class="zhuhao" href="#6702" id="6714">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「照」作「昭」。　<a class="zhuhao" href="#6703" id="6715">〔三〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>﹑<span class="shuming">洪音</span>「删」作「册」。　<a class="zhuhao" href="#6704" id="6716">〔四〕</a><span class="shuming">廣弘明集</span>「存」作「好」。　<a class="zhuhao" href="#6705" id="6717">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「又」作「文」。　<a class="zhuhao" href="#6706" id="6718">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「秀」作「季」。　<a class="zhuhao" href="#6707" id="6719">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「蘭」作「簡」。　<a class="zhuhao" href="#6708" id="6720">〔八〕</a><span class="shuming">廣弘明集</span>「孝秀」作「王秀」。　<a class="zhuhao" href="#6709" id="6721">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「鴻」。　<a class="zhuhao" href="#6710" id="6722">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「云」作「玄」。　<a class="zhuhao" href="#6711" id="6723">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「王」作「玉」。　<a class="zhuhao" href="#6712" id="6724">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「伐」作「代」。</span> </p><p> <span>君白：一日以所撰<span class="shuming">高僧傳</span>相簡，意存箴艾，而來告累紙，更加拂拭。顧惟道藉人弘，理由教顯。而弘道<span class="zhuanming">釋</span>教，莫尚高僧。故漸染以來，昭明遺法，殊功異行<a class="zhuhao" href="#6739" id="6725">〔一〕</a>，列代而興。敦厲後生，理宜綜綴。貧道少乏懷書抱筴自課之勤，長慕鉛墨塗青揚善之美。故於聽覽餘閒，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00554','688872',this);" style="cursor:pointer;"> <span class="song">P554</span></i>厝心傳録。每見一分<a class="zhuhao" href="#6740" id="6726">〔二〕</a>可稱，輒有懷三<a class="zhuhao" href="#6741" id="6727">〔三〕</a>省。但歷尋衆記，繁約不同，或編<a class="zhuhao" href="#6742" id="6728">〔四〕</a>列參差，或行事出没，已詳别序，兼具來告。所以不量寸管，輒樹十科。商搉條流，意言略舉。而筆路蒼茫，辭語陋拙。本以自備疎遺，豈宜濫入高聽。檀越既學兼<span class="zhuanming">孔</span><span class="zhuanming">釋</span>，解貫玄儒，抽入綴藻，内外淹劭，披覽餘暇，脱助詳閲。故忘鄙俚，用簡龍門。然事高辭野，久懷多愧，來告吹嘘，更增㥏󲃏。今以所著賛論十科，重以相簡。如有紕謬，請備斟酌。<span class="zhuanming">釋君</span><a class="zhuhao" href="#6743" id="6729">〔五〕</a>白。</span> </p><p> <span>此<a class="zhuhao" href="#6744" id="6730">〔六〕</a>傳是<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span><a class="zhuhao" href="#6745" id="6731">〔七〕</a><span class="zhuanming">慧皎法師</span>所撰。法師學通内外，善講<a class="zhuhao" href="#6746" id="6732">〔八〕</a>經律。著<span class="shuming">湼槃疏</span>十卷﹑<span class="shuming">梵網戒</span>等義疏，並爲世軌。又著此<span class="shuming">高僧傳</span><a class="zhuhao" href="#6747" id="6733">〔九〕</a>十三<a class="zhuhao" href="#6748" id="6734">〔一○〕</a>卷。<span class="zhuanming">梁</span>末<span class="zhuanming">承聖</span>二年（公元五五三年）太歲癸酉避<span class="zhuanming">侯景</span>難，來至<span class="zhuanming">湓城</span>，少時講説。甲戌年二月捨化，時年五十有八。<span class="zhuanming">江州</span>僧正<span class="zhuanming">慧恭</span><a class="zhuhao" href="#6749" id="6735">〔一一〕</a>經始<a class="zhuhao" href="#6750" id="6736">〔一二〕</a>，葬<span class="zhuanming">廬山</span><span class="zhuanming">禪閣寺</span>墓<a class="zhuhao" href="#6751" id="6737">〔一三〕</a>。<span class="zhuanming">龍光寺</span><a class="zhuhao" href="#6752" id="6738">〔一四〕</a><span class="zhuanming">僧果</span>同避難在山，遇見時事，聊記之云爾。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6725" id="6739">〔一〕</a><span class="shuming">廣弘明集</span>「行」作「績」。　<a class="zhuhao" href="#6726" id="6740">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「分」作「介」。　<a class="zhuhao" href="#6727" id="6741">〔三〕</a><span class="shuming">廣弘明集</span>「三」作「再」。　<a class="zhuhao" href="#6728" id="6742">〔四〕</a>原本「不同或編」作「或編不同」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#6729" id="6743">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「釋君」作「釋慧皎」。　<a class="zhuhao" href="#6730" id="6744">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「此」上有「右」。　<a class="zhuhao" href="#6731" id="6745">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「寺」下有「釋」。 <i class="pageTag" onclick="viewPic('ZSK00739-001-L00555','688872',this);" style="cursor:pointer;"> <span class="song">P555</span></i><a class="zhuhao" href="#6732" id="6746">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「善講」作「精研」。　<a class="zhuhao" href="#6733" id="6747">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「傳」下有「及序共」。　<a class="zhuhao" href="#6734" id="6748">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「三」作「四」。　<a class="zhuhao" href="#6735" id="6749">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「恭」下有「爲首」二字。　<a class="zhuhao" href="#6736" id="6750">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「始」作「營」。　<a class="zhuhao" href="#6737" id="6751">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「墓」下有「時」。　<a class="zhuhao" href="#6738" id="6752">〔一四〕</a><span class="zhuanming">金陵</span>本「寺」下有「釋」。</span> </p></div></div></div>
</>
十六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121232" key="1121232"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121233" key="1121233"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688993',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000842">十六畫</p><p> <span>禪<span class="song">81</span></span> </p><p> <span>遺<span class="song">81</span></span> </p><p> <span>學<span class="song">81</span></span> </p><p> <span>曇<span class="song">81</span></span> </p><p> <span>駮<span class="song">81</span></span> </p></div></div></div>
</>
卷第四　義解一
<div class="wlghyzd_wzb_18"><div id="FCdiv989661" key="989661"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989662" key="989662"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00145','688634',this);" style="cursor:pointer;"> <span class="song">P145</span></i><p class="font18" id="ZSK00739-001-BT0000120"><b>晉洛陽朱士行<span class="font12 zhu">竺叔蘭　無羅叉</span></b></p><p> <span><span class="zhuanming">朱士行</span><a class="zhuhao" href="#2728" id="2667">〔一〕</a>，<span class="zhuanming">潁川</span>人，志業<a class="zhuhao" href="#2729" id="2668">〔二〕</a>方直，歡沮不能移其操。少懷遠悟，脱落塵俗，出家已後<a class="zhuhao" href="#2730" id="2669">〔三〕</a>，專務經典。</span> </p><p> <span>昔<span class="zhuanming">漢靈</span>之時<a class="zhuhao" href="#2731" id="2670">〔四〕</a>，<span class="zhuanming">竺佛朔</span>譯<a class="zhuhao" href="#2732" id="2671">〔五〕</a>出<span class="shuming">道行經</span>，卽<a class="zhuhao" href="#2733" id="2672">〔六〕</a><span class="shuming">小品</span>之舊本也，文句簡略，意義未周<a class="zhuhao" href="#2734" id="2673">〔七〕</a>。<span class="zhuanming">士行</span><a class="zhuhao" href="#2735" id="2674">〔八〕</a>嘗於<span class="zhuanming">洛陽</span><a class="zhuhao" href="#2736" id="2675">〔九〕</a>講<span class="shuming">道行經</span>，覺文章<a class="zhuhao" href="#2737" id="2676">〔一○〕</a>隱質，諸未盡善<a class="zhuhao" href="#2738" id="2677">〔一一〕</a>，每歎曰：「此經大乘之要，而<a class="zhuhao" href="#2739" id="2678">〔一二〕</a>譯理不盡，誓志捐身，遠求<a class="zhuhao" href="#2740" id="2679">〔一三〕</a>大本<a class="zhuhao" href="#2741" id="2680">〔一四〕</a>。」遂以<a class="zhuhao" href="#2742" id="2681">〔一五〕</a><span class="zhuanming">魏</span><a class="zhuhao" href="#2743" id="2682">〔一六〕</a><span class="zhuanming">甘露</span>五年（公元二六○年），發迹<span class="zhuanming">雍州</span>，西渡<span class="zhuanming">流沙</span>。既<a class="zhuhao" href="#2744" id="2683">〔一七〕</a>至<span class="zhuanming">于闐</span>，果<a class="zhuhao" href="#2745" id="2684">〔一八〕</a>得<a class="zhuhao" href="#2746" id="2685">〔一九〕</a><span class="zhuanming">梵</span>書正<a class="zhuhao" href="#2747" id="2686">〔二○〕</a>本，凡九十章<a class="zhuhao" href="#2748" id="2687">〔二一〕</a>。遣弟子<span class="zhuanming">不如檀</span><a class="zhuhao" href="#2749" id="2688">〔二二〕</a>，此<a class="zhuhao" href="#2750" id="2689">〔二三〕</a>言<span class="zhuanming">法饒</span><a class="zhuhao" href="#2751" id="2690">〔二四〕</a>，送經<span class="zhuanming">梵</span>本<a class="zhuhao" href="#2752" id="2691">〔二五〕</a>還歸<span class="zhuanming">洛陽</span>。未發之頃<a class="zhuhao" href="#2753" id="2692">〔二六〕</a>，<span class="zhuanming">于闐</span>諸<a class="zhuhao" href="#2754" id="2693">〔二七〕</a>小乘學衆，遂以白王云<a class="zhuhao" href="#2755" id="2694">〔二八〕</a>：「<span class="zhuanming">漢</span>地沙門欲以婆羅門<a class="zhuhao" href="#2756" id="2695">〔二九〕</a>書<a class="zhuhao" href="#2757" id="2696">〔三○〕</a>，惑亂正典。王爲地主，若不禁之，將斷<a class="zhuhao" href="#2758" id="2697">〔三一〕</a>大法，聾盲<span class="zhuanming">漢</span>地，王之咎也。」王卽不聽齎經<a class="zhuhao" href="#2759" id="2698">〔三二〕</a>。<span class="zhuanming">士行</span><a class="zhuhao" href="#2760" id="2699">〔三三〕</a>深懷痛心<a class="zhuhao" href="#2761" id="2700">〔三四〕</a>，乃求燒經爲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00146','688634',this);" style="cursor:pointer;"> <span class="song">P146</span></i>證<a class="zhuhao" href="#2762" id="2701">〔三五〕</a>，王卽許焉<a class="zhuhao" href="#2763" id="2702">〔三六〕</a>。於是積薪<a class="zhuhao" href="#2764" id="2703">〔三七〕</a>殿前<a class="zhuhao" href="#2765" id="2704">〔三八〕</a>，以火焚之。<span class="zhuanming">士行</span><a class="zhuhao" href="#2766" id="2705">〔三九〕</a>臨火<a class="zhuhao" href="#2767" id="2706">〔四○〕</a>誓曰：「若大法應流<a class="zhuhao" href="#2768" id="2707">〔四一〕</a><span class="zhuanming">漢</span>地，經當不然，如其無<a class="zhuhao" href="#2769" id="2708">〔四二〕</a>護<a class="zhuhao" href="#2770" id="2709">〔四三〕</a>，命也如何。」言已<a class="zhuhao" href="#2771" id="2710">〔四四〕</a>，投經火中<a class="zhuhao" href="#2772" id="2711">〔四五〕</a>，火卽爲滅<a class="zhuhao" href="#2773" id="2712">〔四六〕</a>，不損一字，皮牒如本<a class="zhuhao" href="#2774" id="2713">〔四七〕</a>。大衆駭服，咸稱其神感，遂得<a class="zhuhao" href="#2775" id="2714">〔四八〕</a>送<a class="zhuhao" href="#2776" id="2715">〔四九〕</a>至<span class="zhuanming">陳留</span><a class="zhuhao" href="#2777" id="2716">〔五○〕</a><span class="zhuanming">倉垣</span><a class="zhuhao" href="#2778" id="2717">〔五一〕</a><span class="zhuanming">水南寺</span><a class="zhuhao" href="#2779" id="2718">〔五二〕</a>。</span> </p><p> <span>時<span class="zhuanming">河南</span>居士<span class="zhuanming">竺叔蘭</span>，本<span class="zhuanming">天竺</span>人<a class="zhuhao" href="#2780" id="2719">〔五三〕</a>，父世避難，居于<span class="zhuanming">河南</span>。<span class="zhuanming">蘭</span>少好遊獵，後經暫死，備見業果。因改勵專精，深崇正法，博究衆音，善於<span class="zhuanming">梵</span><span class="zhuanming">漢</span>之語<a class="zhuhao" href="#2781" id="2720">〔五四〕</a>。又有<a class="zhuhao" href="#2782" id="2721">〔五五〕</a><span class="zhuanming">無羅叉比丘</span>，<span class="zhuanming">西域</span>道士，稽古<a class="zhuhao" href="#2783" id="2722">〔五六〕</a>多學，乃手執<span class="zhuanming">梵</span>本，<span class="zhuanming">叔蘭</span><a class="zhuhao" href="#2784" id="2723">〔五七〕</a>譯爲<span class="zhuanming">晉</span>文，稱爲<a class="zhuhao" href="#2785" id="2724">〔五八〕</a><span class="shuming">放光波若</span>，皮牒故本，今在<span class="zhuanming">豫章</span>。至<span class="zhuanming">太安</span>二年（公元三○三年），<span class="zhuanming">支孝龍</span>就<span class="zhuanming">叔蘭</span>一時寫五部，校爲定本。時未有品目，舊本十四匹縑，今寫爲<a class="zhuhao" href="#2786" id="2725">〔五九〕</a>二十卷。</span> </p><p> <span><span class="zhuanming">士行</span>遂終於<span class="zhuanming">于闐</span>，春秋八十。依西方法闍維之，薪盡火滅，屍猶能全，衆咸驚異，乃呪曰：「若真得道，法當毁敗。」應聲碎散，因歛骨起塔焉<a class="zhuhao" href="#2787" id="2726">〔六○〕</a>。後弟子<span class="zhuanming">法益</span>，從彼國來，親傳此事<a class="zhuhao" href="#2788" id="2727">〔六一〕</a>，故<span class="zhuanming">孫綽</span><span class="shuming">正像論</span>云：「<span class="zhuanming">士行</span>散形於<span class="zhuanming">于闐</span>。」此之謂也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2667" id="2728">〔一〕</a><span class="shuming">珠林</span>「行」下有「沙門者」三字。　<a class="zhuhao" href="#2668" id="2729">〔二〕</a><span class="shuming">祐録</span>「業」下有「清粹氣韻，明烈堅正」八字。　<a class="zhuhao" href="#2669" id="2730">〔三〕</a><span class="shuming">祐<i class="pageTag" onclick="viewPic('ZSK00739-001-L00147','688634',this);" style="cursor:pointer;"> <span class="song">P147</span></i>録</span>「後」下有「便以大法爲己任，常謂入道資慧，故」。　<a class="zhuhao" href="#2670" id="2731">〔四〕</a><span class="shuming">祐録</span>「昔<span class="zhuanming">漢</span><span class="zhuanming">靈</span>之時」作「初天」。　<a class="zhuhao" href="#2671" id="2732">〔五〕</a><span class="shuming">祐録</span>「<span class="zhuanming">佛朔</span>譯」作「<span class="zhuanming">朔佛</span>以<span class="zhuanming">漢</span><span class="zhuanming">靈帝</span>時」。　<a class="zhuhao" href="#2672" id="2733">〔六〕</a><span class="shuming">珠林</span>「直，勸沮……<span class="shuming">道行經</span>，卽」三十八字作「遠，識字沈正，循心直詣，榮辱不能動焉。時經典未備，唯有」。　<a class="zhuhao" href="#2673" id="2734">〔七〕</a><span class="shuming">祐録</span>「卽<span class="shuming">小品</span>……未周」十五字作「譯人口傳或不領，輒抄撮而過。故意義首尾頗有格礙」。<span class="shuming">珠林</span>「之舊本……未周」十二字作「而章句闕略，義致弗顯」。　<a class="zhuhao" href="#2674" id="2735">〔八〕</a><span class="shuming">内典録</span>「<span class="zhuanming">潁川</span>人……未周。士」五十九字作「覩其别本」。　<a class="zhuhao" href="#2675" id="2736">〔九〕</a><span class="shuming">内典録</span>「陽」下有「嘗」。　<a class="zhuhao" href="#2676" id="2737">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「章」作「意」。　<a class="zhuhao" href="#2677" id="2738">〔一一〕</a><span class="shuming">祐録</span>「<span class="shuming">道行經</span>……盡善」十二字作「<span class="shuming">小品</span>往往不通」。　<a class="zhuhao" href="#2678" id="2739">〔一二〕</a><span class="shuming">内典録</span>「而」下有「文未周」三字。　<a class="zhuhao" href="#2679" id="2740">〔一三〕</a><span class="shuming">祐録</span>「求」作「迎」。　<a class="zhuhao" href="#2680" id="2741">〔一四〕</a><span class="shuming">祐録</span>「本」作「品」；<span class="shuming">内典録</span>「遠求大本」作「發心尋取」。　<a class="zhuhao" href="#2681" id="2742">〔一五〕</a><span class="shuming">珠林</span>「士行嘗於<span class="zhuanming">洛陽</span>……遂以」四十三字無。　<a class="zhuhao" href="#2682" id="2743">〔一六〕</a><span class="shuming">内典録</span>「魏」下有「末」。　<a class="zhuhao" href="#2683" id="2744">〔一七〕</a><span class="shuming">珠林</span>無「渡流沙。既」四字。　<a class="zhuhao" href="#2684" id="2745">〔一八〕</a><span class="shuming">祐録</span>「果」下有「寫」。　<a class="zhuhao" href="#2685" id="2746">〔一九〕</a><span class="shuming">祐録</span>「得」下有「正品」二字。<span class="shuming">内典録</span>「西渡……果得」十字作「遂遊<span class="zhuanming">西域</span>，於<span class="zhuanming">于殿國</span>得前」。　<a class="zhuhao" href="#2686" id="2747">〔二○〕</a><span class="shuming">祐録</span>「正」作「胡」。　<a class="zhuhao" href="#2687" id="2748">〔二一〕</a><span class="shuming">祐録</span>「章」下有「六十萬餘言」。　<a class="zhuhao" href="#2688" id="2749">〔二二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「不」作「弗」。　<a class="zhuhao" href="#2689" id="2750">〔二三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">内典録</span>「此」作「晉」。　<a class="zhuhao" href="#2690" id="2751">〔二四〕</a><span class="shuming">祐録</span>「饒」下有「凡十人」三字。　<a class="zhuhao" href="#2691" id="2752">〔二五〕</a><span class="shuming">内典録</span>「送經<span class="zhuanming">梵</span>本」作「從<span class="zhuanming">于殿</span>送」。　<a class="zhuhao" href="#2692" id="2753">〔二六〕</a><span class="shuming">祐録</span>「頃」作「間」。　<a class="zhuhao" href="#2693" id="2754">〔二七〕</a><span class="shuming">祐録</span>無「諸」；<span class="shuming">内典録</span>「諸」下有「僧」；<span class="zhuanming">珠</span>林「果得……<span class="zhuanming">于闐</span>諸」三十五字作「尋求經藏，踰歷諸國，<span class="zhuanming">西域</span>僧徒多」。　<a class="zhuhao" href="#2694" id="2755">〔二八〕</a><span class="shuming">珠林</span>「衆遂以白王云」作「聞<span class="zhuanming">仕行</span>求方等諸經，咸駭怪不與曰」。　<a class="zhuhao" href="#2695" id="2756">〔二九〕</a><span class="shuming">内典録</span>「婆羅門」作「梵」。　<a class="zhuhao" href="#2696" id="2757">〔三○〕</a><span class="shuming">珠林</span>「<span class="zhuanming">漢</span>地……<span class="zhuanming">婆羅門</span>書」十字作「邊人不識，正法將多」。　<a class="zhuhao" href="#2697" id="2758">〔三一〕</a><span class="zhuanming">金陵</span>本「斷」作「亂」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00148','688634',this);" style="cursor:pointer;"> <span class="song">P148</span></i>　<a class="zhuhao" href="#2698" id="2759">〔三二〕</a><span class="shuming">内典録</span>「經」下有「出境」二字。<span class="shuming">珠林</span>無「正典……齎經」二十八字。　<a class="zhuhao" href="#2699" id="2760">〔三三〕</a><span class="shuming">内典録</span>「行」下有「懊惱」二字。　<a class="zhuhao" href="#2700" id="2761">〔三四〕</a><span class="shuming">祐録</span>「深懷痛心」作「憤慨」。　<a class="zhuhao" href="#2701" id="2762">〔三五〕</a><span class="shuming">珠林</span>「正典……爲證」四十字作「<span class="zhuanming">仕行</span>曰：『經云：千載後，將末法當東流。若疑非佛説，請以至誠驗之。』」　<a class="zhuhao" href="#2702" id="2763">〔三六〕</a><span class="shuming">祐録</span>「卽許焉」作「欲試驗」。　<a class="zhuhao" href="#2703" id="2764">〔三七〕</a><span class="shuming">内典録</span>「薪」下有「聚置」二字。　<a class="zhuhao" href="#2704" id="2765">〔三八〕</a><span class="shuming">祐録</span>「前」作「庭」。　<a class="zhuhao" href="#2705" id="2766">〔三九〕</a><span class="shuming">内典録</span>「行」下有「至誠」二字。　<a class="zhuhao" href="#2706" id="2767">〔四○〕</a><span class="shuming">祐録</span>「火」作「階而」。<span class="shuming">珠林</span>「王卽許……臨火」十八字作「乃焚柴灌油，煙焰方盛。<span class="zhuanming">仕行</span>捧經，洟流稽顙」。　<a class="zhuhao" href="#2707" id="2768">〔四一〕</a><span class="shuming">珠林</span>「流」作「宣布」。　<a class="zhuhao" href="#2708" id="2769">〔四二〕</a><span class="shuming">内典録</span>「無」作「不」。　<a class="zhuhao" href="#2709" id="2770">〔四三〕</a><span class="shuming">祐録</span>「護」作「應」。　<a class="zhuhao" href="#2710" id="2771">〔四四〕</a><span class="shuming">珠林</span>「經當不然……言已」十四字作「諸佛菩薩宜爲證明，於是」。　<a class="zhuhao" href="#2711" id="2772">〔四五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">内典録</span>無「火中」二字。　<a class="zhuhao" href="#2712" id="2773">〔四六〕</a><span class="shuming">珠林</span>「火卽爲滅」作「騰燎移景，卽而一積煨燼」。　<a class="zhuhao" href="#2713" id="2774">〔四七〕</a><span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>「本」作「故」；<span class="shuming">内典録</span>「本」下有「更覺光鮮」。　<a class="zhuhao" href="#2714" id="2775">〔四八〕</a><span class="shuming">珠林</span>「大衆……遂得」十一字作「舉國欣敬，因留供養。遣弟子<span class="zhuanming">法饒</span>齎」。　<a class="zhuhao" href="#2715" id="2776">〔四九〕</a><span class="shuming">珠林</span>「送」下有「<span class="zhuanming">梵</span>本還」三字。　<a class="zhuhao" href="#2716" id="2777">〔五○〕</a><span class="shuming">珠林</span>「留」下有「浚儀」二字。　<a class="zhuhao" href="#2717" id="2778">〔五一〕</a>原本「垣」作「恒」，據<span class="shuming">内典録</span>﹑<span class="zhuanming">金陵</span>本並考<span class="shuming">水經注</span>卷二十三改正。<span class="zhuanming">倉垣</span>在<span class="zhuanming">開封</span>。<span class="shuming">冥祥記</span>作<span class="zhuanming">陳留</span><span class="zhuanming">浚儀</span><span class="zhuanming">倉垣</span><span class="zhuanming">詩寺</span>。　<a class="zhuhao" href="#2718" id="2779">〔五二〕</a><span class="shuming">珠林</span>「水南」作「諸」。　<a class="zhuhao" href="#2719" id="2780">〔五三〕</a><span class="shuming">祐録</span>卷十三有<span class="shuming">竺叔蘭傳</span>。　<a class="zhuhao" href="#2720" id="2781">〔五四〕</a><span class="shuming">祐録</span>「本<span class="zhuanming">天竺</span>人……<span class="zhuanming">梵</span><span class="zhuanming">漢</span>之語」四十四字作「善解方言」。　<a class="zhuhao" href="#2721" id="2782">〔五五〕</a><span class="shuming">内典録</span>「本<span class="zhuanming">天竺</span>人……又有」四十六字作「並云：<span class="zhuanming">朱士行</span>翻此，蓋據其元尋之，人推功歸之耳。<span class="zhuanming">房</span>云：餘審詳校勘，<span class="shuming">支敏度録</span>及<span class="shuming">高僧傳出經後記</span>﹑諸雜别目等，乃是」。　<a class="zhuhao" href="#2722" id="2783">〔五六〕</a><span class="shuming">金藏</span>「稽古」作「藝業」。　<a class="zhuhao" href="#2723" id="2784">〔五七〕</a><span class="shuming">祐録</span>無「又有<span class="zhuanming">無羅叉</span>……<span class="zhuanming">叔蘭</span>」二十二字。　<a class="zhuhao" href="#2724" id="2785">〔五八〕</a><span class="shuming">祐録</span>「爲<span class="zhuanming">晉</span>文，稱爲」作「出爲」。　<a class="zhuhao" href="#2725" id="2786">〔五九〕</a><span class="shuming">祐録</span>「<span class="shuming">波若</span>，皮牒……令寫爲」四十四<i class="pageTag" onclick="viewPic('ZSK00739-001-L00149','688634',this);" style="cursor:pointer;"> <span class="song">P149</span></i>字作「經」。　<a class="zhuhao" href="#2726" id="2787">〔六○〕</a>以上録自<span class="shuming">祐録</span>卷十三<span class="shuming">朱士行傳</span>，有部分添改。　<a class="zhuhao" href="#2727" id="2788">〔六一〕</a>按<span class="shuming">冥祥記</span>亦載<span class="shuming">朱仕行傳</span>，稍約略，最後有：「<span class="zhuanming">慧志道人</span>先師相傳。<span class="zhuanming">釋公</span>亦具載其事也。」句。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷七<span class="shuming">放光經記</span>　<span class="shuming">冥祥記</span>　<span class="shuming">北山錄</span>卷四　<span class="shuming">房錄</span>卷六　<span class="shuming">內典錄</span>卷二（<span class="shuming">無羅叉錄</span>）　<span class="shuming">法苑珠林</span>卷十八﹑卷二十八　<span class="shuming">開元錄</span>卷二（<span class="shuming">無羅叉錄</span>）</span> </p></div></div></div>
</>
宋高昌釋法朗
<div class="wlghyzd_wzb_18"><div id="FCdiv1121236" key="1121236"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 宋高昌釋法朗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121237" key="1121237"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00387','688754',this);" style="cursor:pointer;"> <span class="song">P387</span></i><p class="font18" id="ZSK00739-001-BT0000426"><b>宋高昌釋法朗<span class="font12 zhu">智整</span></b></p><p> <span><span class="zhuanming">釋法朗</span>，<span class="zhuanming">高昌</span>人。幼而執行精苦，多諸徵瑞，韜光藴德，人莫測其所階。<span class="zhuanming">朗</span>師<span class="zhuanming">釋法進</span>亦高行沙門，<span class="zhuanming">進</span>嘗閉户獨坐，忽見<span class="zhuanming">朗</span>在前，問從何處來，答云：「從户鑰中入。」云：「與遠僧俱至，日既將中，願爲設食。」<span class="zhuanming">進</span>卽爲設食，唯聞匕鉢之聲，竟不見人。昔<span class="zhuanming">廬山</span><span class="zhuanming">慧遠</span>以一袈裟遺<span class="zhuanming">進</span>，<span class="zhuanming">進</span>卽以爲䞋。<span class="zhuanming">朗</span>云：「衆僧已去，别日當取之。」後見執爨者就<span class="zhuanming">進</span>取衣，<span class="zhuanming">進</span>卽與之。訪常執爨者，皆云不取，方知是聖人權迹取也。</span> </p><p> <span>至<span class="zhuanming">魏</span>虜毁滅佛法，<span class="zhuanming">朗</span>西適<span class="zhuanming">龜兹</span>。<span class="zhuanming">龜兹王</span>與彼國大禪師結約：「若有得道者至，當爲我<i class="pageTag" onclick="viewPic('ZSK00739-001-L00388','688754',this);" style="cursor:pointer;"> <span class="song">P388</span></i>説，我當供養。」及<span class="zhuanming">朗</span>至，乃以白王，王待以聖禮。後終於<span class="zhuanming">龜兹</span>，焚屍之日，兩眉<a class="zhuhao" href="#5464" id="5461">〔一〕</a>湧泉直上于天，衆歎希有，收骨起塔。後<span class="zhuanming">西域</span>人來北<a class="zhuhao" href="#5465" id="5462">〔二〕</a>土具傳此事。</span> </p><p> <span>時<span class="zhuanming">涼州</span>復有沙門<span class="zhuanming">智整</span>，亦貞苦有異行，爲么<a class="zhuhao" href="#5466" id="5463">〔三〕</a>主<span class="zhuanming">楊難當</span>所事，後入<span class="zhuanming">寒峽山</span>石穴中不返。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5461" id="5464">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「眉」作「肩」。　<a class="zhuhao" href="#5462" id="5465">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「北」作「此」。　<a class="zhuhao" href="#5463" id="5466">〔三〕</a><span class="zhuanming">宋</span>本無「么」。<span class="zhuanming">元</span>本「么」作「立」；<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「土」。</span> </p></div></div></div>
</>
甲、論書名的題名
<div class="wlghyzd_wzb_18"><div id="FCdiv1121240" key="1121240"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 &gt; 一　關於高僧傳 &gt; 甲、論書名的題名 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121223" key="1121223"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00557','688875',this);" style="cursor:pointer;"> <span class="song">P557</span></i><p class="font18" id="ZSK00739-001-BT0000724"><b>甲﹑論書名的題名</b></p><p> <span>僧人傳記疑在<span class="zhuanming">東晉</span>已有流行。一方面沿<span class="zhuanming">東漢</span>以來品題人物的著作，如<span class="shuming">世説新語注</span>及<span class="shuming">高僧傳</span>引用的<span class="zhuanming">孫綽</span><span class="shuming">名德沙門贊</span>，又有<span class="shuming">名德沙門題目</span>等書。<span class="shuming">高僧傳</span>曰：<span class="zhuanming">康法暢</span>「著<span class="shuming">人物</span>﹑<span class="shuming">始義論</span>等。」<span class="shuming">世説新語</span>曰：「<span class="zhuanming">法暢</span>著<span class="shuming">人物論</span>，自敍其美云：悟鋭有神，才辭通辯。」<span class="shuming">人物</span>﹑<span class="shuming">始義</span>當爲二篇。<span class="shuming">人物論</span>内既「自敍其美」，則亦品題人物之書；<span class="shuming">始義</span>則系統經文詞句之始義（參看<span class="shuming">祐録</span>卷七<span class="shuming">道行經序</span>）。第二方面則出現了當時突出的僧人傳記，如<span class="shuming">安法師傳</span>﹑<span class="shuming">高座傳</span>﹑<span class="shuming">佛圖澄傳</span>﹑<span class="shuming">單道開傳</span>等（見於<span class="shuming">世説新語</span>及<span class="shuming">高僧傳</span>各處）。其後始有人據一類一地之僧人相關的材料爲書，如<span class="zhuanming">法濟</span>之<span class="shuming">高逸沙門傳</span>﹑<span class="zhuanming">郗超</span>的<span class="shuming">東山僧傳</span>等。此類書，至<span class="zhuanming">東晉</span>末稱爲「沙門傳」或「僧傳」。再後則因佛法僧三方面的著述已多，<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>乃有<span class="shuming">三寳記</span>之作。據<span class="shuming">房録</span>卷十一<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span>録中著録曰：「<span class="shuming">三寶記</span>十卷（亦云<span class="shuming">佛史法傳僧録</span>）。」<span class="shuming">内典録</span>卷四同。<span class="shuming">續高僧傳</span><span class="shuming">寶唱傳</span>有「搜括列代僧録」之語。<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>時此類傳記稱「僧」者多，而稱「沙門」者少。用「名」字者，先有<span class="zhuanming">法進</span>的<span class="shuming">江東名德傳</span>，後有<span class="zhuanming">寶唱</span>的<span class="shuming">名僧傳</span>，<span class="zhuanming">惠皎</span>始用「高」字。此後<span class="shuming">高僧傳</span>之名漸通用矣。</span> </p></div></div></div>
</>
十九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121243" key="1121243"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121244" key="1121244"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688996',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000845">十九畫</p><p> <span>藥<span class="song">81</span></span> </p><p> <span>離<span class="song">82</span></span> </p><p> <span>難<span class="song">82</span></span> </p><p> <span>鏡<span class="song">82</span></span> </p><p> <span>廬<span class="song">82</span></span> </p></div></div></div>
</>
齊建康正觀寺求那毘地
<div class="wlghyzd_wzb_18"><div id="FCdiv1121247" key="1121247"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 齊建康正觀寺求那毘地 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121248" key="1121248"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00138','688632',this);" style="cursor:pointer;"> <span class="song">P138</span></i><p class="font18" id="ZSK00739-001-BT0000114"><b>齊建康正觀寺求那毘地<span class="font12 zhu">僧伽婆羅</span></b></p><p> <span><span class="zhuanming">求那毘地</span><a class="zhuhao" href="#2597" id="2559">〔一〕</a>，此言<span class="zhuanming">安進</span><a class="zhuhao" href="#2598" id="2560">〔二〕</a>，本<a class="zhuhao" href="#2599" id="2561">〔三〕</a><span class="zhuanming">中天竺</span>人。弱年從道，師事<span class="zhuanming">天竺</span>大乘法師<span class="zhuanming">僧伽斯</span>，聰慧强記，懃於諷誦，諳究<a class="zhuhao" href="#2600" id="2562">〔四〕</a>大小乘，將二<a class="zhuhao" href="#2601" id="2563">〔五〕</a>十<a class="zhuhao" href="#2602" id="2564">〔六〕</a>萬言。兼學外典，明解<a class="zhuhao" href="#2603" id="2565">〔七〕</a>陰陽<a class="zhuhao" href="#2604" id="2566">〔八〕</a>，占時<a class="zhuhao" href="#2605" id="2567">〔九〕</a>驗事，徵兆<a class="zhuhao" href="#2606" id="2568">〔一○〕</a>非一<a class="zhuhao" href="#2607" id="2569">〔一一〕</a>。<span class="zhuanming">齊</span><span class="zhuanming">建元</span>（公元四七九至四八二年）初，來至京師，止<a class="zhuhao" href="#2608" id="2570">〔一二〕</a><span class="zhuanming">毘耶離寺</span><a class="zhuhao" href="#2609" id="2571">〔一三〕</a>。執錫<a class="zhuhao" href="#2610" id="2572">〔一四〕</a>從徒，威儀端肅，王公貴勝，迭相供請。</span> </p><p> <span>初<span class="zhuanming">僧伽斯</span>於<span class="zhuanming">天竺國</span>，抄<a class="zhuhao" href="#2611" id="2573">〔一五〕</a><span class="shuming">修多羅藏</span><a class="zhuhao" href="#2612" id="2574">〔一六〕</a>中要切譬喻，撰爲一部，凡有百事，教授新學。<span class="zhuanming">毘地</span>悉皆通<a class="zhuhao" href="#2613" id="2575">〔一七〕</a>，兼明義旨，以<span class="zhuanming">永明</span>十年（公元四九二年）秋，譯爲<span class="zhuanming">齊</span>文，凡有十卷，謂<a class="zhuhao" href="#2614" id="2576">〔一八〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00139','688632',this);" style="cursor:pointer;"> <span class="song">P139</span></i><span class="shuming">百喻經</span><a class="zhuhao" href="#2615" id="2577">〔一九〕</a>。復出<a class="zhuhao" href="#2616" id="2578">〔二○〕</a><span class="shuming">十二因緣</span>及<span class="shuming">須達長者經</span><a class="zhuhao" href="#2617" id="2579">〔二一〕</a>各一卷。自<span class="zhuanming">大明</span>已後，譯經殆絶，及其宣流<a class="zhuhao" href="#2618" id="2580">〔二二〕</a>，世咸稱美<a class="zhuhao" href="#2619" id="2581">〔二三〕</a>。<span class="zhuanming">毘地</span>爲人弘厚，故<a class="zhuhao" href="#2620" id="2582">〔二四〕</a>萬里歸集，<span class="zhuanming">南海</span>商人咸宗事之，供獻皆受，悉爲營法<a class="zhuhao" href="#2621" id="2583">〔二五〕</a>。於<span class="zhuanming">建鄴</span><span class="zhuanming">淮</span>側，造<span class="zhuanming">正觀寺</span><a class="zhuhao" href="#2622" id="2584">〔二六〕</a>居之，重閣層門，殿堂整飾<a class="zhuhao" href="#2623" id="2585">〔二七〕</a>。以<a class="zhuhao" href="#2624" id="2586">〔二八〕</a><span class="zhuanming">中興</span>二年（公元五○二年）冬，終於<a class="zhuhao" href="#2625" id="2587">〔二九〕</a>所住<a class="zhuhao" href="#2626" id="2588">〔三○〕</a>。</span> </p><p> <span><span class="zhuanming">梁</span>初<a class="zhuhao" href="#2627" id="2589">〔三一〕</a>有<span class="zhuanming">僧伽婆羅</span>者，亦外國學僧，儀貌謹潔，善於談對。至京師，亦止<span class="zhuanming">正觀寺</span>，今上甚加禮遇<a class="zhuhao" href="#2628" id="2590">〔三二〕</a>，勅於<span class="zhuanming">正觀寺</span>及<span class="zhuanming">壽光殿占雲館</span><a class="zhuhao" href="#2629" id="2591">〔三三〕</a>中，譯出<span class="shuming">大育王經</span><a class="zhuhao" href="#2630" id="2592">〔三四〕</a>﹑<span class="shuming">解脱道論</span>等<a class="zhuhao" href="#2631" id="2593">〔三五〕</a>，<span class="zhuanming">釋寳唱</span><a class="zhuhao" href="#2632" id="2594">〔三六〕</a>﹑<span class="zhuanming">袁曇允</span>等<a class="zhuhao" href="#2633" id="2595">〔三七〕</a>筆受<a class="zhuhao" href="#2634" id="2596">〔三八〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2559" id="2597">〔一〕</a><span class="shuming">内典録</span>「求」上有「<span class="zhuanming">武帝</span>世<span class="zhuanming">天竺國</span>三藏法師」十字；<span class="shuming">開元録</span>「求」上有「沙門」二字。　<a class="zhuhao" href="#2560" id="2598">〔二〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「此言安」作「<span class="zhuanming">齊</span>言德」。　<a class="zhuhao" href="#2561" id="2599">〔三〕</a><span class="shuming">祐録</span>無「此言……本」五字。　<a class="zhuhao" href="#2562" id="2600">〔四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「諳究」作「所誦」。　<a class="zhuhao" href="#2563" id="2601">〔五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「將二」作「經」。　<a class="zhuhao" href="#2564" id="2602">〔六〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「十」下有「餘」。　<a class="zhuhao" href="#2565" id="2603">〔七〕</a><span class="shuming">金藏</span>﹑三本﹑<span class="zhuanming">金陵</span>本無「解」。　<a class="zhuhao" href="#2566" id="2604">〔八〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「陽」下有「其候時逢」四字。　<a class="zhuhao" href="#2567" id="2605">〔九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「時」作「多有徵」。　<a class="zhuhao" href="#2568" id="2606">〔一○〕</a><span class="shuming">金藏</span>「兆」作「瑞」。　<a class="zhuhao" href="#2569" id="2607">〔一一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「事，徵兆非一」作「故道術之稱有聞<span class="zhuanming">西域</span>」。　<a class="zhuhao" href="#2570" id="2608">〔一二〕</a><span class="shuming">内典録</span>「本<span class="zhuanming">中天竺</span>人……至京師，止」六十二字作「<span class="zhuanming">永明</span>年於<span class="zhuanming">楊州</span>」。　<a class="zhuhao" href="#2571" id="2609">〔一三〕</a><span class="shuming">内典録</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00140','688632',this);" style="cursor:pointer;"> <span class="song">P140</span></i>「寺」下有「譯出」二字。　<a class="zhuhao" href="#2572" id="2610">〔一四〕</a><span class="shuming">内典録</span>自「執錫」起全無。　<a class="zhuhao" href="#2573" id="2611">〔一五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「抄」下有「集」。　<a class="zhuhao" href="#2574" id="2612">〔一六〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「藏」下有「十二部經」四字。　<a class="zhuhao" href="#2575" id="2613">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「通」下有「誦」。　<a class="zhuhao" href="#2576" id="2614">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「謂」作「誦」；<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>作「卽」。　<a class="zhuhao" href="#2577" id="2615">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">金藏</span>﹑「百」下有「句」；<span class="shuming">祐録</span>「百」下有「句譬」二字。　<a class="zhuhao" href="#2578" id="2616">〔二○〕</a><span class="shuming">祐録</span>「出」下有「須達長者」四字；<span class="shuming">開元録</span>「出」下有「須達及」三字。　<a class="zhuhao" href="#2579" id="2617">〔二一〕</a><span class="shuming">祐録</span>無「及<span class="shuming">須達長者</span>」五字。　<a class="zhuhao" href="#2580" id="2618">〔二二〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「流」下有「法寳」二字。　<a class="zhuhao" href="#2581" id="2619">〔二三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「稱美」作「美之」。　<a class="zhuhao" href="#2582" id="2620">〔二四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「故」作「有識度，善於接誘，勤躬行道，夙夜匪懈，是以外國僧衆」。　<a class="zhuhao" href="#2583" id="2621">〔二五〕</a><span class="shuming">祐録</span>「獻皆……營法」七字作「贈往來，歲時不絶，性頗蓄積，富於財寳。然營建法事，已無私焉」。　<a class="zhuhao" href="#2584" id="2622">〔二六〕</a>參看<span class="shuming">南朝佛寺志</span>卷下。　<a class="zhuhao" href="#2585" id="2623">〔二七〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「飾」下有「養徒施化，德業甚著」八字。　<a class="zhuhao" href="#2586" id="2624">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本「以」下有「齊」。　<a class="zhuhao" href="#2587" id="2625">〔二九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>自「終於」起全無。　<a class="zhuhao" href="#2588" id="2626">〔三○〕</a>以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">求那毘地傳</span>，稍有增删。　<a class="zhuhao" href="#2589" id="2627">〔三一〕</a>三本﹑<span class="zhuanming">金陵</span>本「初」下有「復」。　<a class="zhuhao" href="#2590" id="2628">〔三二〕</a>三本﹑<span class="zhuanming">金陵</span>本「遇」作「接」。　<a class="zhuhao" href="#2591" id="2629">〔三三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「占」作「古」。　<a class="zhuhao" href="#2592" id="2630">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本「大」下有「阿」。　<a class="zhuhao" href="#2593" id="2631">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本「等」下有「凡十部三十三卷，使沙門」十字。　<a class="zhuhao" href="#2594" id="2632">〔三六〕</a><span class="shuming">金藏</span>「釋」作「請」。　<a class="zhuhao" href="#2595" id="2633">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「等」下有「執」。　<a class="zhuhao" href="#2596" id="2634">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本「受」下有「現行於世」四字。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="shuming">百喻經記</span>　<span class="shuming">房錄</span>卷十一　<span class="shuming">內典錄</span>卷四　<span class="shuming">開元錄</span>卷六</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00141','688632',this);" style="cursor:pointer;"> <span class="song">P141</span></i><p> <span>論曰：傳譯之功尚<a class="zhuhao" href="#2651" id="2635">〔一〕</a>矣，固無得而稱焉。昔<span class="zhuanming">如來</span>滅後，長老<span class="zhuanming">迦葉</span>﹑<span class="zhuanming">阿難</span>，<span class="zhuanming">末田地</span>等，並具足住<a class="zhuhao" href="#2652" id="2636">〔二〕</a>持八萬法藏，弘道濟人，功用彌博，聖慧日光，餘暉未隱。是後<span class="zhuanming">迦旃延子</span>﹑<span class="zhuanming">達磨多羅</span>﹑<span class="zhuanming">達磨尸利帝</span>等，並博尋異論，各著言説，而皆祖述四<span class="shuming">含</span>，宗軌三藏。至若<span class="zhuanming">龍樹</span>﹑<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">婆藪盤豆</span>，則<a class="zhuhao" href="#2653" id="2637">〔三〕</a>於方等深經，領括樞要。源發般若，流貫雙林，雖曰化洽窪隆，而亦俱得其性。故令三寳載傳，法輪<a class="zhuhao" href="#2654" id="2638">〔四〕</a>未絶，是以五百年中，猶稱正法在世。夫神化所接<a class="zhuhao" href="#2655" id="2639">〔五〕</a>，遠近斯屆，一聲一光，輒震他土；一臺一蓋，動覆恒國。<span class="zhuanming">振丹</span><a class="zhuhao" href="#2656" id="2640">〔六〕</a>之與<span class="zhuanming">迦維</span>，雖路絶<span class="zhuanming">葱</span>河，里踰數萬，若以聖之神力，譬猶武步之間，而令聞見限隔，豈非時也。及其緣運將感，名教潜洽，或稱爲<span class="zhuanming">浮圖</span>之主，或號爲<span class="zhuanming">西域</span>大神。故<span class="zhuanming">漢明帝</span>詔<span class="zhuanming">楚王</span><span class="zhuanming">英</span>云：「王誦<span class="zhuanming">黄</span><span class="zhuanming">老</span>之微言，尚浮圖之仁祀。」及通夢金人，遣使<span class="zhuanming">西域</span>，迺有<span class="zhuanming">攝摩騰</span>﹑<span class="zhuanming">竺法蘭</span>懷道來化。協<a class="zhuhao" href="#2657" id="2641">〔七〕</a>策孤征，艱苦必達，傍峻壁而臨深，躡飛絙而渡險。遺身爲物，處難能夷，傳法宣經，初化東土，後學而<a class="zhuhao" href="#2658" id="2642">〔八〕</a>聞，蓋其力也。爰至<span class="zhuanming">安清</span>﹑<span class="zhuanming">支讖</span>﹑<span class="zhuanming">康會</span>﹑<span class="zhuanming">竺護</span>等，並異世一時，繼踵弘賛。然夷夏不同，音韻殊隔，自非精括詁訓，領會良難。屬有<span class="zhuanming">支謙</span>﹑<span class="zhuanming">聶承遠</span>﹑<span class="zhuanming">竺佛念</span>﹑<span class="zhuanming">釋寳雲</span>﹑<span class="zhuanming">竺叔蘭</span>﹑<span class="zhuanming">無羅叉</span>等。並妙善<span class="zhuanming">梵</span><span class="zhuanming">漢</span>之音，故能盡翻譯之致。一言三復，詞旨分明，然後更用此土宫商，飾以成製。論云：「隨方俗語，能示正義，於正義中，置隨義語。」蓋斯謂也。其後<span class="zhuanming">鳩摩羅什</span>，碩學鉤深，神鑒奥遠，歷遊中土，備悉方言。復恨<span class="zhuanming">支</span>﹑<span class="zhuanming">竺</span>所譯，文製古質，未盡善美，迺更臨<span class="zhuanming">梵</span>本，重爲宣譯，故致<i class="pageTag" onclick="viewPic('ZSK00739-001-L00142','688632',this);" style="cursor:pointer;"> <span class="song">P142</span></i>今古二經，言殊義一。時有<span class="zhuanming">生</span>﹑<span class="zhuanming">融</span>﹑<span class="zhuanming">影</span>﹑<span class="zhuanming">叡</span>﹑<span class="zhuanming">嚴</span>﹑<span class="zhuanming">觀</span>﹑<span class="zhuanming">恒</span>﹑<span class="zhuanming">肇</span>，皆領悟言前，詞潤珠玉，執筆承旨，任在伊人，故<span class="zhuanming">長安</span>所譯，欝爲稱首。是時<span class="zhuanming">姚興</span>竊號，跨有皇畿，崇愛三寳，城塹遺法。使夫慕道來儀，遐邇烟萃，三藏法門，有緣必覩，自像運東遷，在兹爲盛。其<span class="zhuanming">佛賢比丘</span>，<span class="zhuanming">江東</span>所譯<span class="shuming">華嚴</span>大部，<span class="zhuanming">曇無讖</span><span class="zhuanming">河西</span>所翻<span class="shuming">湼槃</span>妙教，及諸師所出四<span class="shuming">含</span>﹑五部﹑犍度﹑婆沙等，並皆言符法本，理愜三印。而<span class="zhuanming">童壽</span>有别室之愆，<span class="zhuanming">佛賢</span>有擯黜之迹，考之實録，未易詳究。或以時運澆薄，道喪人離；故所感見，爰至於此。若以近迹而求，蓋亦珪璋之一玷也。又<span class="zhuanming">世高</span>﹑<span class="zhuanming">無讖</span>﹑<span class="zhuanming">法祖</span>﹑<span class="zhuanming">法祚</span>等，並理思淹通，仁澤成霧<a class="zhuhao" href="#2659" id="2643">〔九〕</a>，而皆不得其死，將由業有傳感，義無違避，故羅漢雖諸漏已盡，尚貽<a class="zhuhao" href="#2660" id="2644">〔一○〕</a>貫腦之厄，<span class="zhuanming">比干</span>雖忠謇<a class="zhuhao" href="#2661" id="2645">〔一一〕</a>竭誠，猶招賜劍之禍，匪其然乎。間<a class="zhuhao" href="#2662" id="2646">〔一二〕</a>有<span class="zhuanming">竺法度</span>者，自言專執小乘，而與三藏乖越，食用銅鉢，本非律儀所許，伏地相向，又是懺法所無。且<span class="zhuanming">法度</span>生本<span class="zhuanming">南康</span>，不遊<span class="zhuanming">天竺</span>，晚值<span class="zhuanming">曇摩耶舍</span>，又非專小之師，直欲谿壑其身，故爲矯異。然而達量君子，未曾迴適，尼衆易從，初禀其化。夫女人理教難愜，事迹易翻，聞因果則悠然扈背，見變術則奔波傾飲，隨墮之義卽斯謂也。竊惟正法淵廣，數盈八億，傳譯所得，卷止千餘。皆由踰越沙阻，履跨危絶，或望烟渡險，或附杙前身，及相會推求，莫不十遺八九。是以<span class="zhuanming">法顯</span>﹑<span class="zhuanming">智猛</span>﹑<span class="zhuanming">智嚴</span>﹑<span class="zhuanming">法勇</span>等，發趾<a class="zhuhao" href="#2663" id="2647">〔一三〕</a>則結旅成羣，還至則顧影唯一，實足傷哉。當知一經達此，豈非更賜壽命，而頃世學徒，唯慕鑽求一典，謂言廣讀多惑，斯蓋墮學之辭，匪曰通<i class="pageTag" onclick="viewPic('ZSK00739-001-L00143','688632',this);" style="cursor:pointer;"> <span class="song">P143</span></i>方之訓。何者？夫欲考尋理味，決正法門，豈可斷以胸衿而不博尋衆典。遂使空勞傳寫，永翳箱匣，甘露正説，竟莫披尋，無上寳珠，隱而弗用，豈不惜哉？若能貫採禪律，融治<a class="zhuhao" href="#2664" id="2648">〔一四〕</a>經論，雖復祇樹息蔭，玄風尚扇<a class="zhuhao" href="#2665" id="2649">〔一五〕</a>，娑羅變葉，佛性猶彰。遠報<span class="zhuanming">能仁</span>之恩，近稱傳譯之德，儻獲身命，寧不勗歟！</span> </p><p> <span>賛曰：頻婆揜唱，疊教攸陳，五乘竟轉，八萬彌綸。周星曜魄<a class="zhuhao" href="#2666" id="2650">〔一六〕</a>，<span class="zhuanming">漢</span>夢通神。<span class="zhuanming">騰</span>﹑<span class="zhuanming">蘭</span>﹑<span class="zhuanming">讖</span>﹑<span class="zhuanming">什</span>，殉道來臻，慈雲徙蔭，慧水傳津，俾夫季末，方樹洪因。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2635" id="2651">〔一〕</a><span class="shuming">金藏</span>「尚」下有「之」。　<a class="zhuhao" href="#2636" id="2652">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「住」作「任」。　<a class="zhuhao" href="#2637" id="2653">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「則」作「别」。　<a class="zhuhao" href="#2638" id="2654">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「法輪」作「輪轉」。　<a class="zhuhao" href="#2639" id="2655">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「接」作「被」。　<a class="zhuhao" href="#2640" id="2656">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「振」作「直」。按「振丹」卽「震旦」，均係譯音，「直」應係「真」之誤。　<a class="zhuhao" href="#2641" id="2657">〔七〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「協」作「挾」。　<a class="zhuhao" href="#2642" id="2658">〔八〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「而」作「與」。　<a class="zhuhao" href="#2643" id="2659">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「霧」作「務」。　<a class="zhuhao" href="#2644" id="2660">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「貽」作「有」。　<a class="zhuhao" href="#2645" id="2661">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「謇」作「謹」。　<a class="zhuhao" href="#2646" id="2662">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「間」作「聞」。　<a class="zhuhao" href="#2647" id="2663">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「趾」作「跡」。　<a class="zhuhao" href="#2648" id="2664">〔一四〕</a><span class="shuming">洪音</span>﹑<span class="shuming">金藏</span>﹑<span class="shuming">弘教</span>本「治」作「冶」。　<a class="zhuhao" href="#2649" id="2665">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「扇」作「啓」。　<a class="zhuhao" href="#2650" id="2666">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「曜魄」作「隱曜」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00144','688632',this);" style="cursor:pointer;"> <span class="song">P144</span></i></div></div></div>
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宋僞魏長安釋曇始
<div class="wlghyzd_wzb_18"><div id="FCdiv1121251" key="1121251"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 宋僞魏長安釋曇始 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121252" key="1121252"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00385','688753',this);" style="cursor:pointer;"> <span class="song">P385</span></i><p class="font18" id="ZSK00739-001-BT0000423"><b>宋僞魏長安釋曇始</b></p><p> <span><span class="zhuanming">釋曇始</span>，<span class="zhuanming">關中</span>人。自出家以後，多有異迹。<span class="zhuanming">晉孝武</span><span class="zhuanming">太元</span><a class="zhuhao" href="#5454" id="5447">〔一〕</a>之末，齎經律數十部，往<span class="zhuanming">遼東</span>宣化，顯授三乘，立以歸戒，蓋<span class="zhuanming">高句驪</span>聞道之始也。<span class="zhuanming">義熙</span>初，復還<span class="zhuanming">關中</span>，開導<span class="zhuanming">三輔</span>。<span class="zhuanming">始</span>足白於面，雖跣涉泥水，未嘗沾涅<a class="zhuhao" href="#5455" id="5448">〔二〕</a>，天下咸稱<span class="zhuanming">白足和上</span>。時<span class="zhuanming">長安</span>人<span class="zhuanming">王胡</span><a class="zhuhao" href="#5456" id="5449">〔三〕</a>，其叔死數年，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00386','688753',this);" style="cursor:pointer;"> <span class="song">P386</span></i>忽見形還，將<span class="zhuanming">胡</span>遍遊地獄，示諸果報。<span class="zhuanming">胡</span>辭還，叔謂<span class="zhuanming">胡</span>曰：「既已知因果，但當奉事白足阿練。」<span class="zhuanming">胡</span>遍訪衆僧，唯見<span class="zhuanming">始</span>足白於面，因而事之。</span> </p><p> <span><span class="zhuanming">晉</span>末<span class="zhuanming">朔方</span><span class="zhuanming">凶奴</span><span class="zhuanming">赫連勃勃</span>破獲<span class="zhuanming">關中</span>，斬戮無數。時<span class="zhuanming">始</span>亦遇害，而刀<a class="zhuhao" href="#5457" id="5450">〔四〕</a>不能傷，<span class="zhuanming">勃勃</span>嗟之，普赦沙門，悉皆不殺。<span class="zhuanming">始</span>於是潜遁山澤，修頭陀之行。後<span class="zhuanming">拓跋燾</span>復剋<span class="zhuanming">長安</span>，擅威<span class="zhuanming">關</span><span class="zhuanming">洛</span>。時有<span class="zhuanming">博陵</span><span class="zhuanming">崔皓</span><a class="zhuhao" href="#5458" id="5451">〔五〕</a>，少習左道，猜嫉<span class="zhuanming">釋</span>教。既位居僞輔，<span class="zhuanming">燾</span>所仗<a class="zhuhao" href="#5459" id="5452">〔六〕</a>信，乃與天師<span class="zhuanming">寇氏</span>説<span class="zhuanming">燾</span>以佛教<a class="zhuhao" href="#5460" id="5453">〔七〕</a>無益，有傷民利，勸令廢之。<span class="zhuanming">燾</span>既惑其言，以僞<span class="zhuanming">太平</span>七年（公元四四六年），遂毁滅佛法。分遣軍兵，燒掠寺舍，統内僧尼，悉令罷道。其有竄逸者，皆遣人追捕，得必梟斬。一境之内，無復沙門。<span class="zhuanming">始</span>唯閉絶幽深，軍兵所不能至。</span> </p><p> <span>至<span class="zhuanming">太平</span>之末，知<span class="zhuanming">燾</span>化時將及，以元會之日，忽杖錫到宫門。有司奏云：「有一道人足白於面，從門而入。」<span class="zhuanming">燾</span>令依軍法，屢斬不傷。遽以白<span class="zhuanming">燾</span>，<span class="zhuanming">燾</span>大怒，自以所佩劍斫之，體無餘異，唯劍所著處有痕如布線焉。時北園養虎于檻，<span class="zhuanming">燾</span>令以<span class="zhuanming">始</span>餧之，虎皆潜伏，終不敢近。試以天師近檻，虎輒鳴吼。<span class="zhuanming">燾</span>始知佛化尊高，<span class="zhuanming">黄</span><span class="zhuanming">老</span>所不能及。卽延<span class="zhuanming">始</span>上殿，頂禮足下，悔其諐失。<span class="zhuanming">始</span>爲説法，明辯因果。<span class="zhuanming">燾</span>大生愧懼，遂感癘疾。<span class="zhuanming">崔</span><span class="zhuanming">寇</span>二人次發惡病，<span class="zhuanming">燾</span>以過由於彼，於是誅剪二家，門族都盡。宣下國中，興復正教。俄而<span class="zhuanming">燾</span>卒，孫<span class="zhuanming">濬</span>襲位，方大弘佛法，盛迄于今。<span class="zhuanming">始</span>後不知所終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00387','688753',this);" style="cursor:pointer;"> <span class="song">P387</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5447" id="5454">〔一〕</a>原本「太」作「大」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5448" id="5455">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「涅」作「濕」；<span class="shuming">珠林</span>作「泥」。<span class="shuming">琳音</span>「沾涅」作「霑溼」。　<a class="zhuhao" href="#5449" id="5456">〔三〕</a><span class="zhuanming">王胡</span>事詳見<span class="shuming">冥祥記</span>。　<a class="zhuhao" href="#5450" id="5457">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「刀」作「刃」。　<a class="zhuhao" href="#5451" id="5458">〔五〕</a>參看<span class="shuming">魏書</span><span class="shuming">崔皓傳</span>。　<a class="zhuhao" href="#5452" id="5459">〔六〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「仗」作「伏」。　<a class="zhuhao" href="#5453" id="5460">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「教」作「化」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">魏書</span><span class="shuming">釋老志</span>　<span class="shuming">法苑珠林</span>卷十九﹑卷三十</span> </p></div></div></div>
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一　關於高僧傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121255" key="1121255"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 &gt; 一　關於高僧傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121223" key="1121223"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00557','688875',this);" style="cursor:pointer;"> <span class="song">P557</span></i><p class="font18" id="ZSK00739-001-BT0000724"><b>甲﹑論書名的題名</b></p><p> <span>僧人傳記疑在<span class="zhuanming">東晉</span>已有流行。一方面沿<span class="zhuanming">東漢</span>以來品題人物的著作，如<span class="shuming">世説新語注</span>及<span class="shuming">高僧傳</span>引用的<span class="zhuanming">孫綽</span><span class="shuming">名德沙門贊</span>，又有<span class="shuming">名德沙門題目</span>等書。<span class="shuming">高僧傳</span>曰：<span class="zhuanming">康法暢</span>「著<span class="shuming">人物</span>﹑<span class="shuming">始義論</span>等。」<span class="shuming">世説新語</span>曰：「<span class="zhuanming">法暢</span>著<span class="shuming">人物論</span>，自敍其美云：悟鋭有神，才辭通辯。」<span class="shuming">人物</span>﹑<span class="shuming">始義</span>當爲二篇。<span class="shuming">人物論</span>内既「自敍其美」，則亦品題人物之書；<span class="shuming">始義</span>則系統經文詞句之始義（參看<span class="shuming">祐録</span>卷七<span class="shuming">道行經序</span>）。第二方面則出現了當時突出的僧人傳記，如<span class="shuming">安法師傳</span>﹑<span class="shuming">高座傳</span>﹑<span class="shuming">佛圖澄傳</span>﹑<span class="shuming">單道開傳</span>等（見於<span class="shuming">世説新語</span>及<span class="shuming">高僧傳</span>各處）。其後始有人據一類一地之僧人相關的材料爲書，如<span class="zhuanming">法濟</span>之<span class="shuming">高逸沙門傳</span>﹑<span class="zhuanming">郗超</span>的<span class="shuming">東山僧傳</span>等。此類書，至<span class="zhuanming">東晉</span>末稱爲「沙門傳」或「僧傳」。再後則因佛法僧三方面的著述已多，<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>乃有<span class="shuming">三寳記</span>之作。據<span class="shuming">房録</span>卷十一<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">蕭子良</span>録中著録曰：「<span class="shuming">三寶記</span>十卷（亦云<span class="shuming">佛史法傳僧録</span>）。」<span class="shuming">内典録</span>卷四同。<span class="shuming">續高僧傳</span><span class="shuming">寶唱傳</span>有「搜括列代僧録」之語。<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>時此類傳記稱「僧」者多，而稱「沙門」者少。用「名」字者，先有<span class="zhuanming">法進</span>的<span class="shuming">江東名德傳</span>，後有<span class="zhuanming">寶唱</span>的<span class="shuming">名僧傳</span>，<span class="zhuanming">惠皎</span>始用「高」字。此後<span class="shuming">高僧傳</span>之名漸通用矣。</span> </p></div></div></div>
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十八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121256" key="1121256"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121257" key="1121257"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688995',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000844">十八畫</p><p> <span>禮<span class="song">81</span></span> </p><p> <span>雜<span class="song">81</span></span> </p><p> <span>轉<span class="song">81</span></span> </p></div></div></div>
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晉淮陽支孝龍
<div class="wlghyzd_wzb_18"><div id="FCdiv1121260" key="1121260"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉淮陽支孝龍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121261" key="1121261"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00149','688635',this);" style="cursor:pointer;"> <span class="song">P149</span></i><p class="font18" id="ZSK00739-001-BT0000123"><b>晉淮陽支孝龍</b></p><p> <span><span class="zhuanming">支孝龍</span><a class="zhuhao" href="#2802" id="2789">〔一〕</a>，<span class="zhuanming">淮陽</span><a class="zhuhao" href="#2803" id="2790">〔二〕</a>人。少以風姿見重，加復神彩卓犖，高論適時<a class="zhuhao" href="#2804" id="2791">〔三〕</a>。常披味<span class="shuming">小品</span>，以爲心要<a class="zhuhao" href="#2805" id="2792">〔四〕</a>。<span class="zhuanming">陳留</span><span class="zhuanming">阮瞻</span>﹑<span class="zhuanming">潁川</span><span class="zhuanming">庾凱</span><a class="zhuhao" href="#2806" id="2793">〔五〕</a>，並結知音之交<a class="zhuhao" href="#2807" id="2794">〔六〕</a>，世人呼爲八達<a class="zhuhao" href="#2808" id="2795">〔七〕</a>。時或嘲之曰：「<span class="zhuanming">大晉</span>龍興，天下爲家<a class="zhuhao" href="#2809" id="2796">〔八〕</a>，沙門何不全髮膚，去袈裟，釋<span class="zhuanming">胡</span>服，被綾羅？」<span class="zhuanming">龍</span>曰：「抱一以逍遥，唯寂以致誠。剪髮毁容，改服變形，彼謂我辱，我棄彼榮。故無心於貴而愈貴，無心於足而愈足矣。」其機辯適時，皆此類也。</span> </p><p> <span>時<span class="zhuanming">竺叔蘭</span>初譯<span class="shuming">放光經</span>，<span class="zhuanming">龍</span>既素樂無相，得卽<a class="zhuhao" href="#2810" id="2797">〔九〕</a>披閲，旬有餘日，便就開講。後不知所終矣<a class="zhuhao" href="#2811" id="2798">〔一○〕</a>。<span class="zhuanming">孫綽</span><a class="zhuhao" href="#2812" id="2799">〔一一〕</a>爲之賛曰：「小方易擬，大器難像，桓<a class="zhuhao" href="#2813" id="2800">〔一二〕</a>桓<span class="zhuanming">孝龍</span>，剋邁高廣。物競宗歸，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00150','688635',this);" style="cursor:pointer;"> <span class="song">P150</span></i>人思効仰，雲泉彌漫，蘭風肹嚮<a class="zhuhao" href="#2814" id="2801">〔一三〕</a>。」</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2789" id="2802">〔一〕</a><span class="shuming">珠林</span>「支」上有「<span class="zhuanming">晉</span><span class="zhuanming">淮陽</span>有」四字。　<a class="zhuhao" href="#2790" id="2803">〔二〕</a><span class="shuming">珠林</span>校勘記「淮陽」<span class="zhuanming">明</span>本作「沙門」。　<a class="zhuhao" href="#2791" id="2804">〔三〕</a><span class="shuming">珠林</span>「時」下有「無人能抗」四字。　<a class="zhuhao" href="#2792" id="2805">〔四〕</a><span class="shuming">珠林</span>無「常披味……心要」九字。　<a class="zhuhao" href="#2793" id="2806">〔五〕</a><span class="shuming">洪音</span>﹑<span class="shuming">金藏</span>﹑<span class="shuming">音義</span>「凱」作「敱」。　<a class="zhuhao" href="#2794" id="2807">〔六〕</a>三本「交」作「友」。　<a class="zhuhao" href="#2795" id="2808">〔七〕</a>按<span class="zhuanming">陶潛</span><span class="shuming">羣輔録</span>載<span class="zhuanming">董昶</span>﹑<span class="zhuanming">王澄</span>﹑<span class="zhuanming">阮瞻</span>﹑<span class="zhuanming">庾敳</span>﹑<span class="zhuanming">謝鯤</span>﹑<span class="zhuanming">胡毋輔之</span>﹑沙門<span class="zhuanming">于法龍</span>﹑<span class="zhuanming">光逸</span>爲八達。　<a class="zhuhao" href="#2796" id="2809">〔八〕</a><span class="shuming">珠林</span>「家」作「宗」。　<a class="zhuhao" href="#2797" id="2810">〔九〕</a>三本「得卽」作「卽得」。　<a class="zhuhao" href="#2798" id="2811">〔一○〕</a><span class="shuming">珠林</span>無「時<span class="zhuanming">竺叔蘭</span>……所終矣」三十三字。　<a class="zhuhao" href="#2799" id="2812">〔一一〕</a><span class="shuming">珠林</span>「孫」上有「故」。　<a class="zhuhao" href="#2800" id="2813">〔一二〕</a>三本「桓」作「盤」。　<a class="zhuhao" href="#2801" id="2814">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>「嚮」作「響」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷五十三</span> </p></div></div></div>
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宋江陵琵琶寺釋慧安
<div class="wlghyzd_wzb_18"><div id="FCdiv1121264" key="1121264"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 宋江陵琵琶寺釋慧安 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121265" key="1121265"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00390','688756',this);" style="cursor:pointer;"> <span class="song">P390</span></i><p class="font18" id="ZSK00739-001-BT0000430"><b>宋江陵琵琶寺釋慧安<span class="font12 zhu">僧覽　法衛</span></b></p><p> <span><span class="zhuanming">釋慧安</span>，未詳何許<a class="zhuhao" href="#5484" id="5481">〔一〕</a>人。少經被虜，屬<span class="zhuanming">荆州</span>人爲奴，執役懃緊，主甚愛之。年十八，聽出家，止<span class="zhuanming">江陵</span><span class="zhuanming">琵琶寺</span>。風貌庸率，頗共輕之。時爲沙彌，衆僧列坐，輒使行水。<span class="zhuanming">安</span>恒執空瓶從上至下，水常不竭，時咸以異焉。</span> </p><p> <span>及受具戒，稍顯靈迹。嘗月晦夕，共同學<span class="zhuanming">慧濟</span>上堂布薩，堂户未開，<span class="zhuanming">安</span>乃綰<span class="zhuanming">濟</span>指從壁隙而入，出亦如之。<span class="zhuanming">濟</span>甚駭懼，不敢發言。後乃與<span class="zhuanming">濟</span>共坐<a class="zhuhao" href="#5485" id="5482">〔二〕</a>塔下，便語<span class="zhuanming">濟</span>云：「吾當遠行，今與君别。」頃之，便見天人伎樂香花，布滿空中。<span class="zhuanming">濟</span>唯驚懼，竟不得語。<span class="zhuanming">安</span>又謂曰：「吾前後事迹，慎勿妄説，説必有咎。唯西南有一白衣，是<span class="zhuanming">新發意菩薩</span>，可具爲説之。」於是辭去，便附商人入<span class="zhuanming">湘</span><span class="zhuanming">川</span>。中路患痢極篤，謂船主曰：「貧道命必應盡，但出置岸邊，不須器木。氣絶之後，卽施蟲鳥。」商人依其言，出卧岸側。夜見火炎從身而出，商人怪懼，就往觀之，已氣絶矣。商人行至<span class="zhuanming">湘東</span>，見<span class="zhuanming">安</span>亦已先至，俄又不知所之。<span class="zhuanming">濟</span>後至<span class="zhuanming">陟屺寺</span>，詣隱士<span class="zhuanming">南陽</span><span class="zhuanming">劉虬</span><a class="zhuhao" href="#5486" id="5483">〔三〕</a>，具言其事。<span class="zhuanming">虬</span>卽起遥禮之，謂<span class="zhuanming">濟</span>曰：「此得道之人，入火光三昧也。」</span> </p><p> <span>時<span class="zhuanming">蜀中</span>又有<span class="zhuanming">僧覽</span>﹑<span class="zhuanming">法衛</span>，并有異迹，時人亦疑得聖果也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00391','688756',this);" style="cursor:pointer;"> <span class="song">P391</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5481" id="5484">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「許」。　<a class="zhuhao" href="#5482" id="5485">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「坐」作「至」。　<a class="zhuhao" href="#5483" id="5486">〔三〕</a><span class="zhuanming">劉虬</span>（同<span class="zhuanming">虯</span>）<span class="shuming">南史</span>有傳，謂其「精信釋氏，禮佛長齋。注<span class="shuming">法華經</span>，自講佛義」。</span> </p></div></div></div>
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二　關於慧皎
<div class="wlghyzd_wzb_18"><div id="FCdiv1121268" key="1121268"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 &gt; 二　關於慧皎 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121269" key="1121269"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00563','688878',this);" style="cursor:pointer;"> <span class="song">P563</span></i><p class="font18" id="ZSK00739-001-BT0000727"><b>甲﹑論撰人題名</b></p><p> <span>按<span class="shuming">高僧傳</span>的撰人原題爲「<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span>沙門<span class="zhuanming">釋慧皎</span>撰」，查<span class="zhuanming">隋</span><span class="zhuanming">唐</span>至<span class="zhuanming">宋</span>代的目録，大概如此。當然，因改换了朝代有時加上一「<span class="zhuanming">梁</span>」字，有時也因書的性質不同，加以減化。<span class="shuming">琳音</span>在<span class="shuming">高僧傳</span>下只題「<span class="zhuanming">慧皎</span>集傳」。「沙門」﹑「<span class="zhuanming">釋</span>」並用，疑始於<span class="zhuanming">慧皎</span>。<span class="shuming">祐録</span>列傳部份不用此等字樣，只<span class="shuming">道安法師傳</span>文曰：「<span class="zhuanming">釋道安</span>，本姓<span class="zhuanming">衛</span>」云云，則因<span class="zhuanming">道安</span>主張「以<span class="zhuanming">釋</span>爲姓」。<span class="shuming">道生法師傳</span>曰：「<span class="zhuanming">竺道生</span>，<span class="zhuanming">彭城</span>人也」云云，則係仍從師<span class="zhuanming">竺法汰</span>爲姓。自<span class="zhuanming">晉</span>末以後，僧人以<span class="zhuanming">釋</span>爲姓，漸漸流行，但<span class="zhuanming">寶唱</span><span class="shuming">名僧傳目録</span>用<span class="zhuanming">釋</span>姓者不多，且多爲<span class="zhuanming">道安</span>弟子輩。<span class="zhuanming">慧皎</span>作<span class="shuming">高僧傳目録</span>，自<span class="zhuanming">道安</span>以後，均加「釋」字。這些事實表明，不一定是當時的和尚都奉行<span class="zhuanming">道安</span>的主<i class="pageTag" onclick="viewPic('ZSK00739-001-L00564','688878',this);" style="cursor:pointer;"> <span class="song">P564</span></i>張，而是<span class="zhuanming">慧皎</span>很堅持「以<span class="zhuanming">釋</span>爲姓」也。按<span class="zhuanming">南</span><span class="zhuanming">北朝</span>至<span class="zhuanming">唐</span>人通信時，常只稱姓而以「君」字代名，例如<span class="zhuanming">劉善明</span>與<span class="zhuanming">僧巖</span>通信，寫作「<span class="zhuanming">劉君</span>白」﹑「<span class="zhuanming">劉君</span>達」；<span class="zhuanming">東皋子</span>的書信也作「<span class="zhuanming">王君</span>白」（參看<span class="shuming">余嘉錫論學雜著</span>一一七頁）。<span class="shuming">高僧傳</span>末<span class="zhuanming">慧皎</span>與<span class="zhuanming">王曼穎</span>書，開頭云「君白」，末尾作「<span class="zhuanming">釋君</span>白」，「君」字都是<span class="zhuanming">慧皎</span>的代字，可以證明他是以「<span class="zhuanming">釋</span>」爲姓也。在<span class="shuming">高僧傳</span>撰人題名時「<span class="zhuanming">釋慧皎</span>」之上加「沙門」二字，沙門是表示其身份。到了<span class="zhuanming">道宣</span><span class="shuming">續高僧傳</span>，則每傳都加「<span class="zhuanming">釋</span>」字。他本人爲<span class="zhuanming">玄應</span><span class="shuming">音義</span>作序時，自稱「<span class="zhuanming">終南</span><span class="zhuanming">太一</span><span class="zhuanming">釋氏</span>」。<span class="shuming">内典録</span>撰人題名「<span class="zhuanming">西明寺</span><span class="zhuanming">釋氏</span>」，則更堅持奉行<span class="zhuanming">道安</span>的主張了。至於某寺沙門<span class="zhuanming">釋</span>某某，在<span class="shuming">續高僧傳</span>亦不少見。但我們檢查了<span class="shuming">金石萃編</span>，自<span class="zhuanming">梁</span>至<span class="zhuanming">唐</span>，許多碑側﹑碑陰的題名中，常見者爲「沙門某」﹑「比尼某」﹑「比丘尼某」，而「<span class="zhuanming">釋</span>某」﹑「沙門<span class="zhuanming">釋</span>某」則尚未見到。且「沙門」而又稱「釋」，實覺多餘。<span class="zhuanming">宋</span><span class="zhuanming">道誠</span>在<span class="shuming">釋氏要覽</span>中曾辨之。<span class="zhuanming">明</span>代雖有人知道古來的用法，如<span class="zhuanming">如惺</span>的<span class="shuming">明高僧傳</span>仍用「沙門<span class="zhuanming">釋</span>」，而刻<span class="shuming">大藏經</span>者以爲不妥，而去掉「<span class="zhuanming">釋</span>」字，實在是不了解<span class="zhuanming">慧皎</span>的原意也。</span> </p></div></div></div>
</>
二十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121272" key="1121272"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 二十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121273" key="1121273"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688998',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000847">二十一畫</p><p> <span>蘧<span class="song">82</span></span> </p><p> <span>辯<span class="song">82</span></span> </p></div></div></div>
</>
晉洛陽朱士行
<div class="wlghyzd_wzb_18"><div id="FCdiv1121276" key="1121276"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉洛陽朱士行 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989662" key="989662"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00145','688634',this);" style="cursor:pointer;"> <span class="song">P145</span></i><p class="font18" id="ZSK00739-001-BT0000120"><b>晉洛陽朱士行<span class="font12 zhu">竺叔蘭　無羅叉</span></b></p><p> <span><span class="zhuanming">朱士行</span><a class="zhuhao" href="#2728" id="2667">〔一〕</a>，<span class="zhuanming">潁川</span>人，志業<a class="zhuhao" href="#2729" id="2668">〔二〕</a>方直，歡沮不能移其操。少懷遠悟，脱落塵俗，出家已後<a class="zhuhao" href="#2730" id="2669">〔三〕</a>，專務經典。</span> </p><p> <span>昔<span class="zhuanming">漢靈</span>之時<a class="zhuhao" href="#2731" id="2670">〔四〕</a>，<span class="zhuanming">竺佛朔</span>譯<a class="zhuhao" href="#2732" id="2671">〔五〕</a>出<span class="shuming">道行經</span>，卽<a class="zhuhao" href="#2733" id="2672">〔六〕</a><span class="shuming">小品</span>之舊本也，文句簡略，意義未周<a class="zhuhao" href="#2734" id="2673">〔七〕</a>。<span class="zhuanming">士行</span><a class="zhuhao" href="#2735" id="2674">〔八〕</a>嘗於<span class="zhuanming">洛陽</span><a class="zhuhao" href="#2736" id="2675">〔九〕</a>講<span class="shuming">道行經</span>，覺文章<a class="zhuhao" href="#2737" id="2676">〔一○〕</a>隱質，諸未盡善<a class="zhuhao" href="#2738" id="2677">〔一一〕</a>，每歎曰：「此經大乘之要，而<a class="zhuhao" href="#2739" id="2678">〔一二〕</a>譯理不盡，誓志捐身，遠求<a class="zhuhao" href="#2740" id="2679">〔一三〕</a>大本<a class="zhuhao" href="#2741" id="2680">〔一四〕</a>。」遂以<a class="zhuhao" href="#2742" id="2681">〔一五〕</a><span class="zhuanming">魏</span><a class="zhuhao" href="#2743" id="2682">〔一六〕</a><span class="zhuanming">甘露</span>五年（公元二六○年），發迹<span class="zhuanming">雍州</span>，西渡<span class="zhuanming">流沙</span>。既<a class="zhuhao" href="#2744" id="2683">〔一七〕</a>至<span class="zhuanming">于闐</span>，果<a class="zhuhao" href="#2745" id="2684">〔一八〕</a>得<a class="zhuhao" href="#2746" id="2685">〔一九〕</a><span class="zhuanming">梵</span>書正<a class="zhuhao" href="#2747" id="2686">〔二○〕</a>本，凡九十章<a class="zhuhao" href="#2748" id="2687">〔二一〕</a>。遣弟子<span class="zhuanming">不如檀</span><a class="zhuhao" href="#2749" id="2688">〔二二〕</a>，此<a class="zhuhao" href="#2750" id="2689">〔二三〕</a>言<span class="zhuanming">法饒</span><a class="zhuhao" href="#2751" id="2690">〔二四〕</a>，送經<span class="zhuanming">梵</span>本<a class="zhuhao" href="#2752" id="2691">〔二五〕</a>還歸<span class="zhuanming">洛陽</span>。未發之頃<a class="zhuhao" href="#2753" id="2692">〔二六〕</a>，<span class="zhuanming">于闐</span>諸<a class="zhuhao" href="#2754" id="2693">〔二七〕</a>小乘學衆，遂以白王云<a class="zhuhao" href="#2755" id="2694">〔二八〕</a>：「<span class="zhuanming">漢</span>地沙門欲以婆羅門<a class="zhuhao" href="#2756" id="2695">〔二九〕</a>書<a class="zhuhao" href="#2757" id="2696">〔三○〕</a>，惑亂正典。王爲地主，若不禁之，將斷<a class="zhuhao" href="#2758" id="2697">〔三一〕</a>大法，聾盲<span class="zhuanming">漢</span>地，王之咎也。」王卽不聽齎經<a class="zhuhao" href="#2759" id="2698">〔三二〕</a>。<span class="zhuanming">士行</span><a class="zhuhao" href="#2760" id="2699">〔三三〕</a>深懷痛心<a class="zhuhao" href="#2761" id="2700">〔三四〕</a>，乃求燒經爲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00146','688634',this);" style="cursor:pointer;"> <span class="song">P146</span></i>證<a class="zhuhao" href="#2762" id="2701">〔三五〕</a>，王卽許焉<a class="zhuhao" href="#2763" id="2702">〔三六〕</a>。於是積薪<a class="zhuhao" href="#2764" id="2703">〔三七〕</a>殿前<a class="zhuhao" href="#2765" id="2704">〔三八〕</a>，以火焚之。<span class="zhuanming">士行</span><a class="zhuhao" href="#2766" id="2705">〔三九〕</a>臨火<a class="zhuhao" href="#2767" id="2706">〔四○〕</a>誓曰：「若大法應流<a class="zhuhao" href="#2768" id="2707">〔四一〕</a><span class="zhuanming">漢</span>地，經當不然，如其無<a class="zhuhao" href="#2769" id="2708">〔四二〕</a>護<a class="zhuhao" href="#2770" id="2709">〔四三〕</a>，命也如何。」言已<a class="zhuhao" href="#2771" id="2710">〔四四〕</a>，投經火中<a class="zhuhao" href="#2772" id="2711">〔四五〕</a>，火卽爲滅<a class="zhuhao" href="#2773" id="2712">〔四六〕</a>，不損一字，皮牒如本<a class="zhuhao" href="#2774" id="2713">〔四七〕</a>。大衆駭服，咸稱其神感，遂得<a class="zhuhao" href="#2775" id="2714">〔四八〕</a>送<a class="zhuhao" href="#2776" id="2715">〔四九〕</a>至<span class="zhuanming">陳留</span><a class="zhuhao" href="#2777" id="2716">〔五○〕</a><span class="zhuanming">倉垣</span><a class="zhuhao" href="#2778" id="2717">〔五一〕</a><span class="zhuanming">水南寺</span><a class="zhuhao" href="#2779" id="2718">〔五二〕</a>。</span> </p><p> <span>時<span class="zhuanming">河南</span>居士<span class="zhuanming">竺叔蘭</span>，本<span class="zhuanming">天竺</span>人<a class="zhuhao" href="#2780" id="2719">〔五三〕</a>，父世避難，居于<span class="zhuanming">河南</span>。<span class="zhuanming">蘭</span>少好遊獵，後經暫死，備見業果。因改勵專精，深崇正法，博究衆音，善於<span class="zhuanming">梵</span><span class="zhuanming">漢</span>之語<a class="zhuhao" href="#2781" id="2720">〔五四〕</a>。又有<a class="zhuhao" href="#2782" id="2721">〔五五〕</a><span class="zhuanming">無羅叉比丘</span>，<span class="zhuanming">西域</span>道士，稽古<a class="zhuhao" href="#2783" id="2722">〔五六〕</a>多學，乃手執<span class="zhuanming">梵</span>本，<span class="zhuanming">叔蘭</span><a class="zhuhao" href="#2784" id="2723">〔五七〕</a>譯爲<span class="zhuanming">晉</span>文，稱爲<a class="zhuhao" href="#2785" id="2724">〔五八〕</a><span class="shuming">放光波若</span>，皮牒故本，今在<span class="zhuanming">豫章</span>。至<span class="zhuanming">太安</span>二年（公元三○三年），<span class="zhuanming">支孝龍</span>就<span class="zhuanming">叔蘭</span>一時寫五部，校爲定本。時未有品目，舊本十四匹縑，今寫爲<a class="zhuhao" href="#2786" id="2725">〔五九〕</a>二十卷。</span> </p><p> <span><span class="zhuanming">士行</span>遂終於<span class="zhuanming">于闐</span>，春秋八十。依西方法闍維之，薪盡火滅，屍猶能全，衆咸驚異，乃呪曰：「若真得道，法當毁敗。」應聲碎散，因歛骨起塔焉<a class="zhuhao" href="#2787" id="2726">〔六○〕</a>。後弟子<span class="zhuanming">法益</span>，從彼國來，親傳此事<a class="zhuhao" href="#2788" id="2727">〔六一〕</a>，故<span class="zhuanming">孫綽</span><span class="shuming">正像論</span>云：「<span class="zhuanming">士行</span>散形於<span class="zhuanming">于闐</span>。」此之謂也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2667" id="2728">〔一〕</a><span class="shuming">珠林</span>「行」下有「沙門者」三字。　<a class="zhuhao" href="#2668" id="2729">〔二〕</a><span class="shuming">祐録</span>「業」下有「清粹氣韻，明烈堅正」八字。　<a class="zhuhao" href="#2669" id="2730">〔三〕</a><span class="shuming">祐<i class="pageTag" onclick="viewPic('ZSK00739-001-L00147','688634',this);" style="cursor:pointer;"> <span class="song">P147</span></i>録</span>「後」下有「便以大法爲己任，常謂入道資慧，故」。　<a class="zhuhao" href="#2670" id="2731">〔四〕</a><span class="shuming">祐録</span>「昔<span class="zhuanming">漢</span><span class="zhuanming">靈</span>之時」作「初天」。　<a class="zhuhao" href="#2671" id="2732">〔五〕</a><span class="shuming">祐録</span>「<span class="zhuanming">佛朔</span>譯」作「<span class="zhuanming">朔佛</span>以<span class="zhuanming">漢</span><span class="zhuanming">靈帝</span>時」。　<a class="zhuhao" href="#2672" id="2733">〔六〕</a><span class="shuming">珠林</span>「直，勸沮……<span class="shuming">道行經</span>，卽」三十八字作「遠，識字沈正，循心直詣，榮辱不能動焉。時經典未備，唯有」。　<a class="zhuhao" href="#2673" id="2734">〔七〕</a><span class="shuming">祐録</span>「卽<span class="shuming">小品</span>……未周」十五字作「譯人口傳或不領，輒抄撮而過。故意義首尾頗有格礙」。<span class="shuming">珠林</span>「之舊本……未周」十二字作「而章句闕略，義致弗顯」。　<a class="zhuhao" href="#2674" id="2735">〔八〕</a><span class="shuming">内典録</span>「<span class="zhuanming">潁川</span>人……未周。士」五十九字作「覩其别本」。　<a class="zhuhao" href="#2675" id="2736">〔九〕</a><span class="shuming">内典録</span>「陽」下有「嘗」。　<a class="zhuhao" href="#2676" id="2737">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「章」作「意」。　<a class="zhuhao" href="#2677" id="2738">〔一一〕</a><span class="shuming">祐録</span>「<span class="shuming">道行經</span>……盡善」十二字作「<span class="shuming">小品</span>往往不通」。　<a class="zhuhao" href="#2678" id="2739">〔一二〕</a><span class="shuming">内典録</span>「而」下有「文未周」三字。　<a class="zhuhao" href="#2679" id="2740">〔一三〕</a><span class="shuming">祐録</span>「求」作「迎」。　<a class="zhuhao" href="#2680" id="2741">〔一四〕</a><span class="shuming">祐録</span>「本」作「品」；<span class="shuming">内典録</span>「遠求大本」作「發心尋取」。　<a class="zhuhao" href="#2681" id="2742">〔一五〕</a><span class="shuming">珠林</span>「士行嘗於<span class="zhuanming">洛陽</span>……遂以」四十三字無。　<a class="zhuhao" href="#2682" id="2743">〔一六〕</a><span class="shuming">内典録</span>「魏」下有「末」。　<a class="zhuhao" href="#2683" id="2744">〔一七〕</a><span class="shuming">珠林</span>無「渡流沙。既」四字。　<a class="zhuhao" href="#2684" id="2745">〔一八〕</a><span class="shuming">祐録</span>「果」下有「寫」。　<a class="zhuhao" href="#2685" id="2746">〔一九〕</a><span class="shuming">祐録</span>「得」下有「正品」二字。<span class="shuming">内典録</span>「西渡……果得」十字作「遂遊<span class="zhuanming">西域</span>，於<span class="zhuanming">于殿國</span>得前」。　<a class="zhuhao" href="#2686" id="2747">〔二○〕</a><span class="shuming">祐録</span>「正」作「胡」。　<a class="zhuhao" href="#2687" id="2748">〔二一〕</a><span class="shuming">祐録</span>「章」下有「六十萬餘言」。　<a class="zhuhao" href="#2688" id="2749">〔二二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「不」作「弗」。　<a class="zhuhao" href="#2689" id="2750">〔二三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">内典録</span>「此」作「晉」。　<a class="zhuhao" href="#2690" id="2751">〔二四〕</a><span class="shuming">祐録</span>「饒」下有「凡十人」三字。　<a class="zhuhao" href="#2691" id="2752">〔二五〕</a><span class="shuming">内典録</span>「送經<span class="zhuanming">梵</span>本」作「從<span class="zhuanming">于殿</span>送」。　<a class="zhuhao" href="#2692" id="2753">〔二六〕</a><span class="shuming">祐録</span>「頃」作「間」。　<a class="zhuhao" href="#2693" id="2754">〔二七〕</a><span class="shuming">祐録</span>無「諸」；<span class="shuming">内典録</span>「諸」下有「僧」；<span class="zhuanming">珠</span>林「果得……<span class="zhuanming">于闐</span>諸」三十五字作「尋求經藏，踰歷諸國，<span class="zhuanming">西域</span>僧徒多」。　<a class="zhuhao" href="#2694" id="2755">〔二八〕</a><span class="shuming">珠林</span>「衆遂以白王云」作「聞<span class="zhuanming">仕行</span>求方等諸經，咸駭怪不與曰」。　<a class="zhuhao" href="#2695" id="2756">〔二九〕</a><span class="shuming">内典録</span>「婆羅門」作「梵」。　<a class="zhuhao" href="#2696" id="2757">〔三○〕</a><span class="shuming">珠林</span>「<span class="zhuanming">漢</span>地……<span class="zhuanming">婆羅門</span>書」十字作「邊人不識，正法將多」。　<a class="zhuhao" href="#2697" id="2758">〔三一〕</a><span class="zhuanming">金陵</span>本「斷」作「亂」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00148','688634',this);" style="cursor:pointer;"> <span class="song">P148</span></i>　<a class="zhuhao" href="#2698" id="2759">〔三二〕</a><span class="shuming">内典録</span>「經」下有「出境」二字。<span class="shuming">珠林</span>無「正典……齎經」二十八字。　<a class="zhuhao" href="#2699" id="2760">〔三三〕</a><span class="shuming">内典録</span>「行」下有「懊惱」二字。　<a class="zhuhao" href="#2700" id="2761">〔三四〕</a><span class="shuming">祐録</span>「深懷痛心」作「憤慨」。　<a class="zhuhao" href="#2701" id="2762">〔三五〕</a><span class="shuming">珠林</span>「正典……爲證」四十字作「<span class="zhuanming">仕行</span>曰：『經云：千載後，將末法當東流。若疑非佛説，請以至誠驗之。』」　<a class="zhuhao" href="#2702" id="2763">〔三六〕</a><span class="shuming">祐録</span>「卽許焉」作「欲試驗」。　<a class="zhuhao" href="#2703" id="2764">〔三七〕</a><span class="shuming">内典録</span>「薪」下有「聚置」二字。　<a class="zhuhao" href="#2704" id="2765">〔三八〕</a><span class="shuming">祐録</span>「前」作「庭」。　<a class="zhuhao" href="#2705" id="2766">〔三九〕</a><span class="shuming">内典録</span>「行」下有「至誠」二字。　<a class="zhuhao" href="#2706" id="2767">〔四○〕</a><span class="shuming">祐録</span>「火」作「階而」。<span class="shuming">珠林</span>「王卽許……臨火」十八字作「乃焚柴灌油，煙焰方盛。<span class="zhuanming">仕行</span>捧經，洟流稽顙」。　<a class="zhuhao" href="#2707" id="2768">〔四一〕</a><span class="shuming">珠林</span>「流」作「宣布」。　<a class="zhuhao" href="#2708" id="2769">〔四二〕</a><span class="shuming">内典録</span>「無」作「不」。　<a class="zhuhao" href="#2709" id="2770">〔四三〕</a><span class="shuming">祐録</span>「護」作「應」。　<a class="zhuhao" href="#2710" id="2771">〔四四〕</a><span class="shuming">珠林</span>「經當不然……言已」十四字作「諸佛菩薩宜爲證明，於是」。　<a class="zhuhao" href="#2711" id="2772">〔四五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">内典録</span>無「火中」二字。　<a class="zhuhao" href="#2712" id="2773">〔四六〕</a><span class="shuming">珠林</span>「火卽爲滅」作「騰燎移景，卽而一積煨燼」。　<a class="zhuhao" href="#2713" id="2774">〔四七〕</a><span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>「本」作「故」；<span class="shuming">内典録</span>「本」下有「更覺光鮮」。　<a class="zhuhao" href="#2714" id="2775">〔四八〕</a><span class="shuming">珠林</span>「大衆……遂得」十一字作「舉國欣敬，因留供養。遣弟子<span class="zhuanming">法饒</span>齎」。　<a class="zhuhao" href="#2715" id="2776">〔四九〕</a><span class="shuming">珠林</span>「送」下有「<span class="zhuanming">梵</span>本還」三字。　<a class="zhuhao" href="#2716" id="2777">〔五○〕</a><span class="shuming">珠林</span>「留」下有「浚儀」二字。　<a class="zhuhao" href="#2717" id="2778">〔五一〕</a>原本「垣」作「恒」，據<span class="shuming">内典録</span>﹑<span class="zhuanming">金陵</span>本並考<span class="shuming">水經注</span>卷二十三改正。<span class="zhuanming">倉垣</span>在<span class="zhuanming">開封</span>。<span class="shuming">冥祥記</span>作<span class="zhuanming">陳留</span><span class="zhuanming">浚儀</span><span class="zhuanming">倉垣</span><span class="zhuanming">詩寺</span>。　<a class="zhuhao" href="#2718" id="2779">〔五二〕</a><span class="shuming">珠林</span>「水南」作「諸」。　<a class="zhuhao" href="#2719" id="2780">〔五三〕</a><span class="shuming">祐録</span>卷十三有<span class="shuming">竺叔蘭傳</span>。　<a class="zhuhao" href="#2720" id="2781">〔五四〕</a><span class="shuming">祐録</span>「本<span class="zhuanming">天竺</span>人……<span class="zhuanming">梵</span><span class="zhuanming">漢</span>之語」四十四字作「善解方言」。　<a class="zhuhao" href="#2721" id="2782">〔五五〕</a><span class="shuming">内典録</span>「本<span class="zhuanming">天竺</span>人……又有」四十六字作「並云：<span class="zhuanming">朱士行</span>翻此，蓋據其元尋之，人推功歸之耳。<span class="zhuanming">房</span>云：餘審詳校勘，<span class="shuming">支敏度録</span>及<span class="shuming">高僧傳出經後記</span>﹑諸雜别目等，乃是」。　<a class="zhuhao" href="#2722" id="2783">〔五六〕</a><span class="shuming">金藏</span>「稽古」作「藝業」。　<a class="zhuhao" href="#2723" id="2784">〔五七〕</a><span class="shuming">祐録</span>無「又有<span class="zhuanming">無羅叉</span>……<span class="zhuanming">叔蘭</span>」二十二字。　<a class="zhuhao" href="#2724" id="2785">〔五八〕</a><span class="shuming">祐録</span>「爲<span class="zhuanming">晉</span>文，稱爲」作「出爲」。　<a class="zhuhao" href="#2725" id="2786">〔五九〕</a><span class="shuming">祐録</span>「<span class="shuming">波若</span>，皮牒……令寫爲」四十四<i class="pageTag" onclick="viewPic('ZSK00739-001-L00149','688634',this);" style="cursor:pointer;"> <span class="song">P149</span></i>字作「經」。　<a class="zhuhao" href="#2726" id="2787">〔六○〕</a>以上録自<span class="shuming">祐録</span>卷十三<span class="shuming">朱士行傳</span>，有部分添改。　<a class="zhuhao" href="#2727" id="2788">〔六一〕</a>按<span class="shuming">冥祥記</span>亦載<span class="shuming">朱仕行傳</span>，稍約略，最後有：「<span class="zhuanming">慧志道人</span>先師相傳。<span class="zhuanming">釋公</span>亦具載其事也。」句。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷七<span class="shuming">放光經記</span>　<span class="shuming">冥祥記</span>　<span class="shuming">北山錄</span>卷四　<span class="shuming">房錄</span>卷六　<span class="shuming">內典錄</span>卷二（<span class="shuming">無羅叉錄</span>）　<span class="shuming">法苑珠林</span>卷十八﹑卷二十八　<span class="shuming">開元錄</span>卷二（<span class="shuming">無羅叉錄</span>）</span> </p></div></div></div>
</>
宋岷山通雲寺邵碩
<div class="wlghyzd_wzb_18"><div id="FCdiv1121279" key="1121279"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 宋岷山通雲寺邵碩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121280" key="1121280"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00388','688755',this);" style="cursor:pointer;"> <span class="song">P388</span></i><p class="font18" id="ZSK00739-001-BT0000428"><b>宋岷山通雲寺邵碩</b></p><p> <span><span class="zhuanming">邵碩</span>者，本姓<span class="zhuanming">邵</span>名<span class="zhuanming">碩</span>，始<span class="zhuanming">康</span><a class="zhuhao" href="#5474" id="5467">〔一〕</a>人。居無常所，怳忽如狂，爲人大口，眉目醜拙。小兒好追而弄之，或入酒肆同人酣飲。而性好佛法，每見形像，無不禮拜賛嘆，悲感流淚。<span class="zhuanming">碩</span>本有三男二女，大男<span class="zhuanming">惠生</span>者亦出家。<span class="zhuanming">碩</span>以<span class="zhuanming">宋</span>初亦出家入道，自稱<span class="zhuanming">碩公</span>。出入行住，不擇晝夜。遊歷<span class="zhuanming">益</span>部諸縣，及往蠻中，皆因事言謔，協以勸善。至人家眠地者，人<a class="zhuhao" href="#5475" id="5468">〔二〕</a>家必有死。就人乞細席，必有小兒亡，時人<a class="zhuhao" href="#5476" id="5469">〔三〕</a>咸以此爲讖。至四月八日，<span class="zhuanming">成都</span>行像，<span class="zhuanming">碩</span>於衆中匍匐作師子<i class="pageTag" onclick="viewPic('ZSK00739-001-L00389','688755',this);" style="cursor:pointer;"> <span class="song">P389</span></i>形。爾日<span class="zhuanming">郫縣</span><a class="zhuhao" href="#5477" id="5470">〔四〕</a>亦言見<span class="zhuanming">碩</span>作師子形，乃悟其分身也。</span> </p><p> <span>刺史<span class="zhuanming">蕭惠開</span><a class="zhuhao" href="#5478" id="5471">〔五〕</a>及<span class="zhuanming">劉孟明</span>等，並挹事之。<span class="zhuanming">孟明</span>以男子衣衣二妾，試<span class="zhuanming">碩</span>云：「以此二人給公爲左右，可乎？」<span class="zhuanming">碩</span>爲人好韻語，乃謂<span class="zhuanming">明</span>曰：「寧自乞酒以漬<a class="zhuhao" href="#5479" id="5472">〔六〕</a>嚥，不能與阿夫竟殘年。」後一朝忽著布帽詣<span class="zhuanming">孟明</span>，少時<span class="zhuanming">明</span>卒。先是<span class="zhuanming">孟明</span>長史<span class="zhuanming">沈仲玉</span>，改鞭杖之格，嚴重常科。<span class="zhuanming">碩</span>謂<span class="zhuanming">玉</span>曰：「天地嗷嗷從此起，若除鞭格得刺史。」<span class="zhuanming">玉</span>信而除之。及<span class="zhuanming">孟明</span>卒，<span class="zhuanming">仲玉</span>果行州事。</span> </p><p> <span>以<span class="zhuanming">宋</span><span class="zhuanming">元徽</span>元年（公元四七三年）九月一日卒<span class="zhuanming">岷山</span><span class="zhuanming">通雲寺</span>。臨亡，語道人<span class="zhuanming">法進</span>云：「可露吾骸，急繫履著脚。」既而依之，出屍置寺後。經二日，不見所在。俄而有人從<span class="zhuanming">郫縣</span>來，過<a class="zhuhao" href="#5480" id="5473">〔七〕</a><span class="zhuanming">進</span>云：「昨見<span class="zhuanming">碩公</span>在市中，一脚著履，漫語云：『小子無宜適，失我履一隻。』」<span class="zhuanming">進</span>驚而檢問沙彌，沙彌答云：「近送屍出時怖懼，右脚一履不得好繫，遂失之。」其迹詭異，莫可測也。後竟不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5467" id="5474">〔一〕</a><span class="shuming">珠林</span>「康」下有「國」。　<a class="zhuhao" href="#5468" id="5475">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「人」。　<a class="zhuhao" href="#5469" id="5476">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「人」。　<a class="zhuhao" href="#5470" id="5477">〔四〕</a>原本「郫」作「郡」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>改正。　<a class="zhuhao" href="#5471" id="5478">〔五〕</a><span class="zhuanming">蕭惠開</span><span class="shuming">宋書</span>有傳，謂其「家素事佛，凡爲父起四寺」。於<span class="zhuanming">大明</span>八年督<span class="zhuanming">益寧</span>二州刺史。　<a class="zhuhao" href="#5472" id="5479">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>﹑<span class="shuming">洪音</span>「漬」作「清」。　<a class="zhuhao" href="#5473" id="5480">〔七〕</a>三本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00390','688755',this);" style="cursor:pointer;"> <span class="song">P390</span></i><span class="zhuanming">金陵</span>本「過」作「遇」。</span> </p></div></div></div>
</>
乙、高僧傳的著録
<div class="wlghyzd_wzb_18"><div id="FCdiv1121283" key="1121283"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 &gt; 一　關於高僧傳 &gt; 乙、高僧傳的著録 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121284" key="1121284"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00558','688876',this);" style="cursor:pointer;"> <span class="song">P558</span></i><p class="font18" id="ZSK00739-001-BT0000725"><b>乙﹑高僧傳的著録</b></p><p> <span><span class="shuming">衆經目録</span>（<span class="zhuanming">隋</span>沙門<span class="zhuanming">法經</span>等撰，簡稱<span class="shuming">法經録</span>）卷六：</span> </p><p> <span><span class="shuming">高僧傳</span>十五卷，<span class="zhuanming">釋惠皎</span>撰。</span> </p><p> <span><span class="shuming">衆經目録序</span>（<span class="zhuanming">隋</span>翻經沙門及學士等撰，簡稱<span class="shuming">彦琮録</span>）：</span> </p><p> <span>……自餘<span class="shuming">高僧傳</span>等，辭參文史，體非淳正，事雖可尋，義無在録，……。</span> </p><p> <span><span class="shuming">歷代三寶記</span>（<span class="zhuanming">隋</span><span class="zhuanming">費長房</span>撰，卽<span class="shuming">開皇三寶録</span>，又簡稱<span class="shuming">房録</span>）卷十一：</span> </p><p> <span><span class="shuming">高僧傳</span>十四卷</span> </p><p> <span>右一部，<span class="zhuanming">武帝</span>世<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span>沙門<span class="zhuanming">釋慧皎</span>撰。<span class="zhuanming">皎</span>學通内外，善講經律，著<span class="shuming">湼槃義</span>十卷﹑<span class="shuming">梵網戒</span>等疏，并盛行世，爲世所軌。</span> </p><p> <span><span class="shuming">隋書</span><span class="shuming">經籍志</span>（<span class="zhuanming">唐</span><span class="zhuanming">長孫無忌</span>等撰）<span class="shuming">雜傳類</span>：</span> </p><p> <span><span class="shuming">高僧傳</span>十四卷，<span class="zhuanming">釋僧祐</span>撰。</span> </p><p> <span>按：<span class="zhuanming">姚振宗</span><span class="shuming">隋書經籍志考證</span>云：「<span class="zhuanming">僧祐</span>當爲<span class="zhuanming">慧皎</span>。」<span class="zhuanming">陳垣先生</span>亦云：「此今本<span class="shuming">隋志</span>之誤也，此書蓋卽<span class="zhuanming">慧皎</span>撰。」並舉四項證明，所論皆是。又<span class="zhuanming">明佺</span><span class="shuming">大周録序</span>謂：「謹按<span class="zhuanming">梁</span>朝<span class="zhuanming">釋僧皎</span>……」云云，似謂<span class="zhuanming">僧皎</span>作有録，此<span class="zhuanming">僧皎</span>如卽本傳之<span class="zhuanming">慧皎</span>，則亦係書名與著者不符之錯誤。</span> </p><p> <span><span class="shuming">大唐内典録</span>（<span class="zhuanming">唐</span><span class="zhuanming">道宣</span>撰，簡稱<span class="shuming">内典録</span>）卷四：</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00559','688876',this);" style="cursor:pointer;"> <span class="song">P559</span></i><p> <span><span class="shuming">高僧傳</span>十四卷并目録。</span> </p><p> <span>右一部，<span class="zhuanming">武帝</span>世<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span>沙門<span class="zhuanming">釋慧皎</span>撰。<span class="zhuanming">皎</span>學通内外，善講經律。著<span class="shuming">湼槃義</span>十卷﹑<span class="shuming">梵網戒</span>等疏，盛行世，爲世所軌。</span> </p><p> <span>按：<span class="zhuanming">道宣</span>此處顯係抄自<span class="shuming">房録</span>，而<span class="shuming">房録</span>則抄自<span class="shuming">高僧傳</span>尾<span class="zhuanming">僧果</span>的跋語，跋中并記有<span class="zhuanming">慧皎</span>的死年及葬事，但查<span class="zhuanming">道宣</span>所著<span class="shuming">續高僧傳</span>卷六<span class="shuming">慧皎傳</span>竟謂其「不知所終」，甚可異。</span> </p><p> <span>又按：<span class="shuming">續高僧傳序</span>謂<span class="shuming">續高僧傳</span>係續<span class="zhuanming">慧皎</span>的書，並説其書止於<span class="zhuanming">貞觀</span>十九年（公元六四五年），但書中記載有至<span class="zhuanming">麟德</span>二年（公元六六五年）後者。約在同時（<span class="zhuanming">麟德</span>初），<span class="zhuanming">道宣</span>所撰的<span class="shuming">三寶感通録</span>引<span class="shuming">高僧傳</span>不少，而無<span class="zhuanming">慧皎</span>書；在<span class="shuming">續高僧傳</span>卷六<span class="shuming">慧皎傳</span>中，未提到<span class="zhuanming">裴子野</span><span class="shuming">高僧傳</span>，并有微詞；<span class="shuming">内典録</span>卷十著録有<span class="zhuanming">裴子野</span>的<span class="shuming">沙門傳</span>，此均可異。查<span class="zhuanming">裴子野</span>生於<span class="zhuanming">宋明帝</span><span class="zhuanming">泰始</span>三年（公元四六七年），死於<span class="zhuanming">梁</span><span class="zhuanming">大通</span>二年（公元五二八年）。<span class="zhuanming">慧皎</span>生於<span class="zhuanming">齊明帝</span><span class="zhuanming">建武</span>二年（公元四九五年），<span class="zhuanming">裴</span>早於<span class="zhuanming">慧皎</span>約三十年，<span class="zhuanming">裴</span>書應在<span class="zhuanming">皎</span>書前。<span class="shuming">續高僧傳序</span>中謂「高僧」二字創自<span class="zhuanming">慧皎</span>，但<span class="shuming">梁書</span><span class="shuming">裴子野傳</span>有「奉敕撰<span class="shuming">衆僧傳</span>二十卷」，<span class="shuming">隋書</span><span class="shuming">經籍志</span>著録：「<span class="shuming">衆僧傳</span>二十卷，<span class="zhuanming">裴子野</span>撰」，可知<span class="zhuanming">裴</span>書原名<span class="shuming">衆僧傳</span>，而是<span class="zhuanming">道宣</span>引作<span class="shuming">高僧傳</span>也。又查<span class="zhuanming">法琳</span><span class="shuming">辯正論</span>注亦云引<span class="zhuanming">裴子野</span><span class="shuming">高僧傳</span>。可見在<span class="zhuanming">唐</span>初<span class="zhuanming">裴子野</span>的「僧傳」亦有流行。</span> </p><p> <span><span class="shuming">法苑珠林</span>（<span class="zhuanming">唐</span><span class="zhuanming">道世</span>撰）卷一百：</span> </p><p> <span><span class="shuming">高僧傳</span>十四卷并目録。</span> </p><p> <span>右此一部，<span class="zhuanming">梁</span>朝<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span>沙門<span class="zhuanming">慧皎</span>撰。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00560','688876',this);" style="cursor:pointer;"> <span class="song">P560</span></i><p> <span><span class="shuming">開元釋教録</span>（<span class="zhuanming">唐</span><span class="zhuanming">智升</span>撰，簡稱<span class="shuming">開元録</span>）卷六：</span> </p><p> <span><span class="shuming">高僧傳</span>十四卷。序録一卷，傳十三卷，共十四卷，<span class="zhuanming">天監</span>十八年（公元五一九年）撰。見<span class="shuming">長房</span>﹑<span class="shuming">内典</span>二録。</span> </p><p> <span>右一部一十四卷，其本見在。</span> </p><p> <span>沙門<span class="zhuanming">釋慧皎</span>，未詳氏族，<span class="zhuanming">會稽</span><span class="zhuanming">上虞</span>人。學通内外，博訓經律。住<span class="zhuanming">嘉祥寺</span>，春夏弘法，秋冬著述，撰<span class="shuming">湼槃</span>﹑<span class="shuming">梵網</span>義疏。又以<span class="zhuanming">唱公</span>所撰<span class="shuming">名僧</span>，頗多浮冗，因遂開例成廣，著<span class="shuming">高僧傳</span>一部。（下録<span class="shuming">高僧傳序</span>一段，略）謹詳覽此傳，義例甄著，文辭婉約，實可以傳之不朽，永爲龜鏡矣。</span> </p><p> <span><span class="shuming">舊唐書</span><span class="shuming">經籍志</span>（<span class="zhuanming">晉</span><span class="zhuanming">劉昫</span>等修）<span class="shuming">雜傳類</span>：</span> </p><p> <span><span class="shuming">高僧傳</span>十四卷，<span class="zhuanming">釋惠皎</span>撰。</span> </p><p> <span><span class="shuming">唐書</span><span class="shuming">藝文志</span>（<span class="zhuanming">宋</span><span class="zhuanming">歐陽修</span>撰）<span class="shuming">道家釋家類</span>：</span> </p><p> <span>僧<span class="zhuanming">惠皎</span><span class="shuming">高僧傳</span>十四卷。</span> </p><p> <span><span class="shuming">郡齋讀書志</span>（<span class="zhuanming">宋</span><span class="zhuanming">晁公武</span>撰）卷九<span class="shuming">傳記類</span>：</span> </p><p> <span><span class="shuming">高僧傳</span>六卷（<span class="zhuanming">先謙</span>按：<span class="zhuanming">袁</span>本入<span class="shuming">釋書類</span>）。</span> </p><p> <span>右<span class="zhuanming">蕭</span><span class="zhuanming">梁</span>僧<span class="zhuanming">惠敏</span>撰，分譯經，義解兩門。</span> </p><p> <span>又<span class="shuming">高僧傳</span>十四卷（<span class="zhuanming">先謙</span>按：<span class="shuming">後志</span>十三無「又」字）。</span> </p><p> <span>右<span class="zhuanming">蕭</span><span class="zhuanming">梁</span>僧<span class="zhuanming">釋慧皎</span>撰。<span class="zhuanming">慧皎</span>以<span class="zhuanming">劉義宣</span><span class="shuming">靈驗記</span>﹑<span class="zhuanming">陶潜</span><span class="shuming">搜神録</span>等數十家，并書諸僧殊疏略，乃博採<i class="pageTag" onclick="viewPic('ZSK00739-001-L00561','688876',this);" style="cursor:pointer;"> <span class="song">P561</span></i>諸書諮訪古老，起於<span class="zhuanming">永平</span>十年（公元六七年），終於<span class="zhuanming">天監</span>十八年（公元五一九年），凡五百五十二載，二百五十七人，又附見者二百餘人，分爲譯經﹑義解﹑神異﹑習禪﹑明律﹑遺身﹑誦經﹑興福﹑經師﹑唱導十科。</span> </p><p> <span>按：<span class="shuming">四庫提要</span>卷一百四十五謂：「<span class="shuming">高僧傳</span>之名，起於<span class="zhuanming">梁</span><span class="zhuanming">釋惠敏</span>，分譯經﹑義解兩門，<span class="zhuanming">釋慧皎</span>復加以推廣，分立十科。」據<span class="zhuanming">陳垣</span>先生説：「此謬説也。<span class="zhuanming">梁</span>僧未聞有<span class="zhuanming">惠敏</span>，更未聞有<span class="zhuanming">惠敏</span>著之<span class="shuming">高僧傳</span>。<span class="zhuanming">惠</span>與<span class="zhuanming">慧</span>通，<span class="zhuanming">敏</span>特<span class="zhuanming">皎</span>之形訛耳。<span class="shuming">提要</span>之説，蓋本於<span class="shuming">晁氏讀書志</span>。<span class="shuming">晁志</span><span class="zhuanming">衢</span>本<span class="shuming">傳記類</span>著録<span class="shuming">高僧傳</span>二部：一爲六卷，<span class="zhuanming">梁</span>僧<span class="zhuanming">惠敏</span>撰，分譯經﹑義解兩門；一爲十四卷，<span class="zhuanming">梁</span>僧<span class="zhuanming">釋慧皎</span>撰，分譯經﹑義解等十科。此<span class="shuming">提要</span>所本也。六卷本，<span class="zhuanming">袁</span>本<span class="shuming">晁志</span>入<span class="shuming">釋書類</span>，蓋一不全本。因<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>向分二函，<span class="zhuanming">可洪</span><span class="shuming">藏經音義隨函録</span>卷二十七載<span class="shuming">高僧傳</span>一部，上帙六卷，下帙八卷。<span class="zhuanming">慧琳</span><span class="shuming">音義</span>卷八十九﹑卷九十同。<span class="shuming">晁志</span>著録<span class="shuming">釋書類</span>，蓋僅得前帙，因敍目在後，不知其不全，著録時又誤<span class="zhuanming">慧皎</span>爲<span class="zhuanming">惠敏</span>，<span class="zhuanming">衢</span>本乃將兩部并列。」所論甚爲精當。查<span class="shuming">洪音</span>﹑<span class="shuming">高僧傳</span>的分卷分科，上帙六卷爲譯經﹑義解，下帙爲義解未完的一部份及其他八科，亦可補證。又据<span class="zhuanming">王先謙</span>注<span class="zhuanming">袁</span>本<span class="shuming">後志</span>卷十三著録<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>十四卷。</span> </p><p> <span>又按：「凡五百五十二載」誤。因「起於<span class="zhuanming">永平</span>十年（公元六七年），終於<span class="zhuanming">天監</span>十八年（公元五一九年）」，共四百五十三年。</span> </p><p> <span><span class="shuming">通志</span>（<span class="zhuanming">宋</span><span class="zhuanming">鄭樵</span>撰）：</span> </p><p> <span><span class="shuming">高僧傳</span>十四卷，僧<span class="zhuanming">惠皎</span>撰；</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00562','688876',this);" style="cursor:pointer;"> <span class="song">P562</span></i><p> <span><span class="shuming">高僧傳</span>十四卷，<span class="zhuanming">梁</span><span class="zhuanming">釋僧祐</span>撰。</span> </p><p> <span>按：著録<span class="zhuanming">僧祐</span><span class="shuming">高僧傳</span>，當是沿襲<span class="shuming">隋志</span>之誤。</span> </p><p> <span><span class="shuming">文獻通考</span>（<span class="zhuanming">宋</span><span class="zhuanming">馬端臨</span>撰）：</span> </p><p> <span><span class="shuming">高僧傳</span>十四卷。</span> </p><p> <span>按：<span class="shuming">文獻通考</span>係録自<span class="shuming">郡齋讀書志</span>，亦列有所謂<span class="zhuanming">惠敏</span>的六卷本。</span> </p><p> <span><span class="shuming">宋史</span><span class="shuming">藝文志</span>（<span class="zhuanming">元</span><span class="zhuanming">脱脱</span>等修）卷四<span class="shuming">道家類</span></span> </p><p> <span>僧<span class="zhuanming">慧皓</span><span class="shuming">高僧傳</span>十四卷。</span> </p><p> <span>按：<span class="zhuanming">慧皓</span>當作<span class="zhuanming">慧皎</span>。</span> </p><p> <span><span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>﹑<span class="zhuanming">明</span>﹑<span class="zhuanming">清</span>各代雕刻的各種大藏，皆著録<span class="zhuanming">慧皎</span>的<span class="shuming">高僧傳</span>爲十四卷，很多是分前六卷，後八卷兩帙。只有<span class="zhuanming">徑山</span>方册本，据<span class="shuming">藏版經直畫一目録</span>爲十四卷共三本；<span class="zhuanming">清</span><span class="shuming">龍藏目録</span>則云：「十四卷今作十六卷。」</span> </p><p> <span>此外，<span class="zhuanming">宋</span><span class="zhuanming">惟白</span><span class="shuming">綱目指要録</span>卷八有全書分科人數及人名；<span class="zhuanming">元</span><span class="zhuanming">王古</span><span class="shuming">法寶標目</span>只列各科；<span class="zhuanming">明</span><span class="zhuanming">智旭</span><span class="shuming">閲藏知津</span>卷四十三列敍各科人數。</span> </p><p> <span><span class="zhuanming">金陵刻經處</span>版<span class="shuming">高僧傳初集</span>，<span class="zhuanming">楊仁山</span>（<span class="zhuanming">文會</span>）在序後作記曰：「藏内<span class="shuming">高僧傳</span>凡有四部，此其一也。古本十四軸，今作十六卷，至<span class="zhuanming">梁</span><span class="zhuanming">天監</span>中而止。<span class="zhuanming">唐</span><span class="zhuanming">釋道宣</span>續之，終於<span class="zhuanming">貞觀</span>間，凡四十卷，名曰<span class="shuming">續高僧傳</span>。<span class="zhuanming">宋</span><span class="zhuanming">贊寧</span>又續之，迄於<span class="zhuanming">端拱</span>之初，凡三十卷，名曰<span class="shuming">宋高僧傳</span>。至<span class="zhuanming">明</span>季沙門<span class="zhuanming">如惺</span>，輯録<span class="zhuanming">南宋</span>﹑<span class="zhuanming">元</span>﹑<span class="zhuanming">明</span>大德，僅成六卷，名曰<span class="shuming">明高僧傳</span>。竊以<span class="zhuanming">宋</span>﹑<span class="zhuanming">明</span>二傳命名未恰，蓋<span class="shuming">宋傳</span>中<span class="zhuanming">唐</span>﹑<span class="zhuanming">五代</span>人居多，而<span class="shuming">明傳</span>中<span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>人居多也。今<i class="pageTag" onclick="viewPic('ZSK00739-001-L00563','688876',this);" style="cursor:pointer;"> <span class="song">P563</span></i>酌易其名，於第一部則曰<span class="shuming">高僧傳初集</span>，續傳則曰<span class="shuming">二集</span>，<span class="zhuanming">宋</span>傳則曰<span class="shuming">三集</span>，至<span class="zhuanming">明</span>傳遺漏殊多，未臻完善。擬博採羣書，自<span class="zhuanming">北宋</span>迄於今，擇其道行超卓者匯爲一編，名曰<span class="shuming">四集</span>。由斯以降，續續無盡，是所望於將來。<span class="zhuanming">光緒</span>十年（公元一八八四年）夏六月後學<span class="zhuanming">楊文會</span>識。」</span> </p><p> <span>以上是<span class="shuming">高僧傳</span>歷代主要的著録資料，足見此書歷<span class="zhuanming">隋</span><span class="zhuanming">唐</span>至<span class="zhuanming">清</span>末流傳不絶，其後著<span class="shuming">高僧傳</span>者均奉爲圭臬。至於對它評論的資料尚不多見，僅有<span class="zhuanming">唐</span><span class="zhuanming">道宣</span>的<span class="shuming">續高僧傳序</span>﹑<span class="zhuanming">贊寧</span>的<span class="shuming">宋高僧傳序</span>和<span class="zhuanming">如惺</span>的<span class="shuming">明高僧傳序</span>。<span class="zhuanming">道宣</span>所言尚有見地，至<span class="zhuanming">如惺</span>則誤<span class="zhuanming">慧皎</span>爲<span class="zhuanming">慧遠</span>矣。</span> </p></div></div></div>
</>
二十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121286" key="1121286"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 二十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121287" key="1121287"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688997',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000846">二十畫</p><p> <span>覺<span class="song">82</span></span> </p><p> <span>譯<span class="song">82</span></span> </p><p> <span>寶<span class="song">82</span></span> </p><p> <span>釋<span class="song">82</span></span> </p><p> <span>勸<span class="song">82</span></span> </p></div></div></div>
</>
晉高邑竺法雅
<div class="wlghyzd_wzb_18"><div id="FCdiv302840" key="302840"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉高邑竺法雅 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121289" key="1121289"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00152','688637',this);" style="cursor:pointer;"> <span class="song">P152</span></i><p class="font18" id="ZSK00739-001-BT0000129"><b>晉高邑竺法雅<span class="font12 zhu">毘浮　曇相　曇習</span></b></p><p> <span><span class="zhuanming">法雅</span><a class="zhuhao" href="#2849" id="2843">〔一〕</a>，<span class="zhuanming">河間</span>人，凝正有器度，少善外學，長通佛義，衣冠士子，咸附諮禀。時依<a class="zhuhao" href="#2850" id="2844">〔二〕</a>門徒，並世典有功，未善佛理。<span class="zhuanming">雅</span>乃與<span class="zhuanming">康法朗</span>等，以經中事數，擬配外書，爲生解之例，謂之格義。</span> </p><p> <span>及<a class="zhuhao" href="#2851" id="2845">〔三〕</a><span class="zhuanming">毘浮</span>﹑<span class="zhuanming">曇相</span><a class="zhuhao" href="#2852" id="2846">〔四〕</a>等，亦辯格義，以訓門徒。<span class="zhuanming">雅</span>風采灑落，善於樞機。外典佛經，遞<i class="pageTag" onclick="viewPic('ZSK00739-001-L00153','688637',this);" style="cursor:pointer;"> <span class="song">P153</span></i>互講説。與<span class="zhuanming">道安</span>﹑<span class="zhuanming">法汰</span>每披釋湊疑，共盡經要。後立寺於<span class="zhuanming">高邑</span>，僧衆百餘，訓誘無懈。<span class="zhuanming">雅</span>弟子<span class="zhuanming">曇習</span>，祖述先師，善於言論，爲僞<a class="zhuhao" href="#2853" id="2847">〔五〕</a><span class="zhuanming">趙</span>太子<span class="zhuanming">石宣</span><a class="zhuhao" href="#2854" id="2848">〔六〕</a>所敬云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2843" id="2849">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「法」上有「竺」。　<a class="zhuhao" href="#2844" id="2850">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「依」下有「雅」。　<a class="zhuhao" href="#2845" id="2851">〔三〕</a>原本「及」作「乃」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#2846" id="2852">〔四〕</a>原本「曇相」作「相曇」，據三本﹑<span class="zhuanming">金陵</span>本改。　<a class="zhuhao" href="#2847" id="2853">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「僞」。　<a class="zhuhao" href="#2848" id="2854">〔六〕</a>原本「石」作「右」，應誤。考<span class="shuming">晉書</span><span class="shuming">石季龍傳</span>並據<span class="zhuanming">金陵</span>本改正。</span> </p></div></div></div>
</>
齊荆州釋僧慧
<div class="wlghyzd_wzb_18"><div id="FCdiv1121292" key="1121292"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 齊荆州釋僧慧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121293" key="1121293"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00392','688758',this);" style="cursor:pointer;"> <span class="song">P392</span></i><p class="font18" id="ZSK00739-001-BT0000434"><b>齊荆州釋僧慧<span class="font12 zhu">慧遠</span></b></p><p> <span><span class="zhuanming">釋僧慧</span><a class="zhuhao" href="#5499" id="5493">〔一〕</a>，姓<span class="zhuanming">劉</span>，不知何許人。在<span class="zhuanming">荆州</span>數十年。<span class="zhuanming">南陽</span><span class="zhuanming">劉虬</span>立<span class="zhuanming">陟屺寺</span><a class="zhuhao" href="#5500" id="5494">〔二〕</a>，請以居之。時人見之已五六十年，終亦不老。舉止趨<a class="zhuhao" href="#5501" id="5495">〔三〕</a>爾，無甚威儀。往至病人家，若瞋者必死，喜者必差，時咸以爲讖。凡未相識者，並悉其親表存亡。<span class="zhuanming">慧</span>嘗至<span class="zhuanming">江</span>邊，告津吏求度，吏迫以舟小，未及過之。須臾，已見<span class="zhuanming">慧</span>在彼，兩岸諸人，咸歎神異。<span class="zhuanming">中山</span><span class="zhuanming">甄恬</span>﹑<span class="zhuanming">南平</span><span class="zhuanming">車曇</span>同日請<span class="zhuanming">慧</span>，<span class="zhuanming">慧</span>皆赴之。後兩家檢覆，方知分身。</span> </p><p> <span><span class="zhuanming">齊</span><span class="zhuanming">永明</span>中，<span class="zhuanming">文惠</span>要下京，行過<a class="zhuhao" href="#5502" id="5496">〔四〕</a><span class="zhuanming">保誌</span>，<span class="zhuanming">誌</span>撫背曰：「<span class="zhuanming">赤龍子</span>。」他無所言。<span class="zhuanming">慧</span>後還<span class="zhuanming">荆</span>，遇見鎮西長史<span class="zhuanming">劉景𦼆</span>，忽泣慟而投<a class="zhuhao" href="#5503" id="5497">〔五〕</a>之，數日<span class="zhuanming">𦼆</span>果爲刺史所害。後至<span class="zhuanming">湘州</span>城南，忽云地中有碑，衆人試掘，果得二枚。<span class="zhuanming">慧</span>後不知所終，或云<span class="zhuanming">永元</span>中卒於<span class="zhuanming">江陵</span>。</span> </p><p> <span>時<span class="zhuanming">江陵</span><span class="zhuanming">長沙寺</span>又有<a class="zhuhao" href="#5504" id="5498">〔六〕</a><span class="zhuanming">釋慧遠</span>者，本沙門<span class="zhuanming">慧印</span>之蒼頭也。<span class="zhuanming">印</span>見其有信，因爲出家，仍行般舟之業。數歲勤苦，遂有神異，能分身赴請，及預興亡等。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00393','688758',this);" style="cursor:pointer;"> <span class="song">P393</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5493" id="5499">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「慧」作「惠」，下同。　<a class="zhuhao" href="#5494" id="5500">〔二〕</a>原本「寺」作「年」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#5495" id="5501">〔三〕</a><span class="shuming">珠林</span>「趨」作「趣」。　<a class="zhuhao" href="#5496" id="5502">〔四〕</a><span class="zhuanming">金陵</span>本「過」作「遇」。　<a class="zhuhao" href="#5497" id="5503">〔五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「投」作「捉」。　<a class="zhuhao" href="#5498" id="5504">〔六〕</a><span class="shuming">珠林</span>「又有」以下全無。</span> </p></div></div></div>
</>
乙、關於慧皎的事跡
<div class="wlghyzd_wzb_18"><div id="FCdiv1121296" key="1121296"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 &gt; 二　關於慧皎 &gt; 乙、關於慧皎的事跡 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121297" key="1121297"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00564','688879',this);" style="cursor:pointer;"> <span class="song">P564</span></i><p class="font18" id="ZSK00739-001-BT0000728"><b>乙﹑關於慧皎的事跡</b></p><p> <span>（一）<span class="zhuanming">唐道宣</span>撰<span class="shuming">續高僧傳</span>卷六<span class="shuming">梁會稽嘉祥寺釋慧皎傳</span>：</span> </p><p> <span>「<span class="zhuanming">釋慧皎</span>，未詳氏族，<span class="zhuanming">會稽</span><span class="zhuanming">上虞</span>人。學通内外，博訓經律。住<span class="zhuanming">嘉祥寺</span>，春夏弘法，秋冬著述，撰<span class="shuming">湼槃義疏</span>十卷及<span class="shuming">梵網經疏</span>行世。又以<span class="zhuanming">唱公</span>撰<span class="shuming">名僧</span>頗多浮沉，因遂開例成廣，著<span class="shuming">高僧傳</span>一十四卷。其序略云：前之作者「或嫌以繁廣，删減其事，而抗迹之奇，多所遺削。謂出家之士，處國賓王，不<i class="pageTag" onclick="viewPic('ZSK00739-001-L00565','688879',this);" style="cursor:pointer;"> <span class="song">P565</span></i>應勵然自遠，高蹈獨絶。尋辭榮棄愛，本以異俗爲賢，若此而不論，竟何所紀。」又云：「自前代所撰，多曰名僧，然名者本實之賓也。若實行潜光，則高而不名；寡德適時，則名而不高。名而不高，本非所紀；高而不名，則備今録，故省名音，代以高字。」<span class="shuming">傳</span>成通國傳之，實爲龜鏡，文義名約，卽世崇重。後不知所終。江表多有<span class="zhuanming">裴子野</span><span class="shuming">高僧傳</span>一帙十卷，文極省約，未極通鑒，故其差少。」</span> </p><p> <span>（二）<span class="shuming">高僧傳</span>卷十四末<span class="zhuanming">僧果</span>的跋尾：</span> </p><p> <span>「右此傳是<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span><span class="zhuanming">釋慧皎法師</span>所撰。法師學通内外，精研經律。著<span class="shuming">湼槃疏</span>十卷，<span class="shuming">梵網戒</span>等義疏，並爲世軌。又撰此<span class="shuming">高僧傳</span>及序共十四卷。<span class="zhuanming">梁</span>末<span class="zhuanming">承聖</span>二年（公元五五三年）太歲癸酉，避<span class="zhuanming">侯景</span>難，來<span class="zhuanming">湓城</span>，少時講説，甲戌歲二月捨化，春秋五十有八。<span class="zhuanming">江州</span>僧正<span class="zhuanming">慧恭</span>爲首經營，葬於<span class="zhuanming">廬山</span><span class="zhuanming">禪閣寺</span>墓。時<span class="zhuanming">龍光寺</span><span class="zhuanming">釋僧果</span>同避難在山，遇見時事，聊記之云耳。」</span> </p><p> <span>按：<span class="zhuanming">道宣</span><span class="shuming">續高僧傳</span>竟未用此跋。</span> </p><p> <span>（三）<span class="shuming">高僧傳</span>末有<span class="zhuanming">王曼穎</span>與<span class="zhuanming">慧皎</span>往來書。</span> </p><p> <span>按：關於<span class="zhuanming">王曼穎</span>，<span class="zhuanming">陳垣先生</span><span class="shuming">中國佛教史籍概論</span>中已論之，文長不録。</span> </p><p> <span>（四）<span class="zhuanming">梁元帝</span>（<span class="zhuanming">蕭繹</span>）<span class="shuming">金樓子</span>卷二<span class="shuming">聚書篇</span>：</span> </p><p> <span>「<span class="zhuanming">張豫章</span><span class="zhuanming">綰</span>經餉書如<span class="shuming">高僧傳</span>之例是也。……」</span> </p><p> <span>「……又就<span class="zhuanming">東林寺</span><span class="zhuanming">智表法師</span>寫得書，法書初得<span class="zhuanming">韋護軍</span><span class="zhuanming">叡</span>餉數卷，……又使<span class="zhuanming">潘菩提</span>市得法書，并是二<span class="zhuanming">王</span>書也。……遂蓄諸迹，又就<span class="zhuanming">會稽</span><span class="zhuanming">宏普</span><span class="zhuanming">惠皎道人</span>搜聚之，……。」</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00566','688879',this);" style="cursor:pointer;"> <span class="song">P566</span></i><p> <span>按：<span class="zhuanming">張綰</span>于<span class="zhuanming">梁</span><span class="zhuanming">大同</span>間（公元五三九至五四○年）作<span class="zhuanming">豫章</span>長史，其所送的<span class="shuming">高僧傳</span>當是<span class="zhuanming">慧皎</span>的書，而不是<span class="zhuanming">裴子野</span>的書。因<span class="zhuanming">裴</span>書本名<span class="shuming">衆僧傳</span>，並且<span class="zhuanming">裴</span>是<span class="zhuanming">蕭繹</span>的密友（見<span class="shuming">金樓子</span>及<span class="shuming">梁書</span><span class="shuming">本紀</span>），他作的書又是<span class="zhuanming">梁武帝</span>時「奉敕撰」，不會不送給<span class="zhuanming">蕭繹</span>。</span> </p><p> <span><span class="zhuanming">蕭繹</span>的生母<span class="zhuanming">阮修容</span>是<span class="zhuanming">會稽</span><span class="zhuanming">上虞</span>人，篤信<span class="zhuanming">釋</span>教，與僧尼多有往來。<span class="zhuanming">蕭繹</span>早年作<span class="zhuanming">會稽</span>太守時，其母同他在一起。<span class="zhuanming">慧皎</span>也是<span class="zhuanming">會稽</span><span class="zhuanming">上虞</span>人，可能那時他們已曾相識。<span class="zhuanming">蕭繹</span>與僧人來往也很多，據<span class="shuming">全梁文</span>所載，他給寺院作的碑記有十餘處之多。據上文所説，就<span class="zhuanming">慧皎</span>所搜聚的是法書墨迹。<span class="zhuanming">慧皎</span>對法書似亦通曉，如本書卷四<span class="shuming">道潜傳</span>﹑卷八<span class="shuming">法瑶傳</span>均曾提到法書。又「<span class="zhuanming">宏普</span>」或係寺名。</span> </p><p> <span>（五）<span class="shuming">高僧傳</span>卷五<span class="shuming">晉吴虎丘東山寺竺道壹傳</span>：</span> </p><p> <span>（<span class="zhuanming">道壹</span>）乃東適<span class="zhuanming">耶溪</span>與<span class="zhuanming">道猷</span>相會，定于林下。於是縱情塵外，以經書自娱。頃之郡守<span class="zhuanming">瑯琊</span><span class="zhuanming">王薈</span>於邑西起<span class="zhuanming">嘉祥寺</span>。</span> </p><p> <span>按：此爲<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span>建立的記載。<span class="zhuanming">王薈</span>，<span class="shuming">晉書</span>卷六十五有傳。</span> </p><p> <span>關於分科分卷及人數，經與各本校對，除<span class="zhuanming">金陵</span>本只正傳人數相同，而其分卷及附見人數均有差異外（見後表），其餘各本基本相同，其中：</span> </p><p> <span>（一）<span class="shuming">弘教藏</span>完全相同。</span> </p><p> <span>（二）<span class="zhuanming">可洪</span><span class="shuming">隨函録</span>分卷及正傳人數相同，不録附見。</span> </p><p> <span>（三）<span class="zhuanming">唐</span><span class="zhuanming">法琳</span><span class="shuming">破邪論</span>卷下（<span class="shuming">大正藏</span>）載有高僧十科，二百五十七人，其分科人數則共計爲二百七十<i class="pageTag" onclick="viewPic('ZSK00739-001-L00567','688879',this);" style="cursor:pointer;"> <span class="song">P567</span></i>五，應是抄算錯誤。</span> </p><p> <span>（四）<span class="zhuanming">宋</span><span class="zhuanming">惟白</span><span class="shuming">綱目指要録</span>卷八有分科﹑分卷及人數﹑人名，不録附見，其中興福﹑經師﹑導師三科的人名不全，亦未列人數。</span> </p><p> <span>（五）<span class="zhuanming">明</span><span class="zhuanming">智旭</span><span class="shuming">閲藏知津</span>卷四十三，列有分科人數，其中義解一科，正傳人數少一人，實誤。附見人數共爲二百三十九人，亦不同。</span> </p></div></div></div>
</>
晉豫章山康僧淵
<div class="wlghyzd_wzb_18"><div id="FCdiv1121300" key="1121300"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉豫章山康僧淵 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121301" key="1121301"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00150','688636',this);" style="cursor:pointer;"> <span class="song">P150</span></i><p class="font18" id="ZSK00739-001-BT0000126"><b>晉豫章山康僧淵<span class="font12 zhu">康法暢　支敏度</span></b></p><p> <span><span class="zhuanming">康僧淵</span>，本<span class="zhuanming">西域</span>人，生于<span class="zhuanming">長安</span><a class="zhuhao" href="#2829" id="2815">〔一〕</a>。貌雖<span class="zhuanming">梵</span>人，語實<span class="zhuanming">中國</span>，容止詳正，志業弘深，誦<span class="shuming">放光</span>﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00151','688636',this);" style="cursor:pointer;"> <span class="song">P151</span></i><span class="shuming">道行</span>二<span class="shuming">波若</span>，卽<span class="shuming">大</span><span class="shuming">小品</span>也<a class="zhuhao" href="#2830" id="2816">〔二〕</a>。<span class="zhuanming">晉成</span>之世，與<span class="zhuanming">康法暢</span>﹑<span class="zhuanming">支敏度</span><a class="zhuhao" href="#2831" id="2817">〔三〕</a>等俱過<span class="zhuanming">江</span>。</span> </p><p> <span><span class="zhuanming">暢</span>亦有才思，善爲往復，著<span class="shuming">人物</span>﹑<span class="shuming">始義論</span>等。<span class="zhuanming">暢</span>常執麈尾行，每值名賓，輒清談盡日。<span class="zhuanming">庾元規</span>謂<span class="zhuanming">暢</span>曰：「此麈尾何以常在？」<span class="zhuanming">暢</span>曰：「廉者不取<a class="zhuhao" href="#2832" id="2818">〔四〕</a>，貪者不與，故得常在也。」<a class="zhuhao" href="#2833" id="2819">〔五〕</a><span class="zhuanming">敏度</span>亦聰哲有譽，著<a class="zhuhao" href="#2834" id="2820">〔六〕</a><span class="shuming">譯經録</span>，今行於世。<span class="zhuanming">淵</span>雖德愈<span class="zhuanming">暢</span>﹑<span class="zhuanming">度</span>，而别以清約自處，常乞匃自資，人未之識。後因分衛之次，遇<span class="zhuanming">陳郡</span><span class="zhuanming">殷浩</span>，<span class="zhuanming">浩</span>始問佛經深遠之理，却辯俗書性情之義，自晝至<a class="zhuhao" href="#2835" id="2821">〔七〕</a>曛，<span class="zhuanming">浩</span>不能屈，由是改觀<a class="zhuhao" href="#2836" id="2822">〔八〕</a>。<span class="zhuanming">瑯瑘</span><span class="zhuanming">王茂弘</span>以鼻高眼深戲之，<span class="zhuanming">淵</span>曰：「鼻者面之山，眼者面之淵，山不高則不靈，淵不深則不清。」時人以爲名答。<a class="zhuhao" href="#2837" id="2823">〔九〕</a></span> </p><p> <span>後於<a class="zhuhao" href="#2838" id="2824">〔一○〕</a><span class="zhuanming">豫章山</span>立寺，去邑數十里。帶江傍嶺，林<a class="zhuhao" href="#2839" id="2825">〔一一〕</a>竹鬱茂，名僧勝達，響附成羣。<a class="zhuhao" href="#2840" id="2826">〔一二〕</a>以常<a class="zhuhao" href="#2841" id="2827">〔一三〕</a>持<span class="shuming">心梵經</span><a class="zhuhao" href="#2842" id="2828">〔一四〕</a>，空理幽遠，故偏加講説。尚學之徒，往還填委，後卒於寺焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2815" id="2829">〔一〕</a><span class="shuming">世説新語</span><span class="shuming">文學篇</span>注謂：「<span class="zhuanming">僧淵</span>氏族所出未詳，疑是<span class="zhuanming">胡</span>人。尚書令<span class="zhuanming">沈約</span>撰<span class="shuming">晉書</span>亦稱其有義學。」　<a class="zhuhao" href="#2816" id="2830">〔二〕</a><span class="shuming">珠林</span>無「誦<span class="shuming">放光</span>……<span class="shuming">大小品</span>也」十三字。　<a class="zhuhao" href="#2817" id="2831">〔三〕</a>按<span class="shuming">世説新語</span><span class="shuming">假譎篇</span>載有<span class="zhuanming">愍度道人</span>立心無義事。　<a class="zhuhao" href="#2818" id="2832">〔四〕</a><span class="shuming">珠林</span>﹑三本﹑<span class="shuming">世説</span>「取」作「求」。　<a class="zhuhao" href="#2819" id="2833">〔五〕</a>按<span class="zhuanming">暢</span>與<span class="zhuanming">庾元規</span>問答語，載<span class="shuming">世説新語</span><span class="shuming">言語篇</span>，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00152','688636',this);" style="cursor:pointer;"> <span class="song">P152</span></i>作<span class="zhuanming">庾法暢</span>。注云：「<span class="zhuanming">法暢</span>氏族所出未詳，<span class="zhuanming">法暢</span>著<span class="shuming">人物論</span>，自叙其美云：悟鋭有神，才辭通辯。」亦見<span class="shuming">裴子語林</span>。　<a class="zhuhao" href="#2820" id="2834">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「著」下有「傳」。　<a class="zhuhao" href="#2821" id="2835">〔七〕</a>「至」原作「之」，據三本﹑<span class="zhuanming">金陵</span>本改。　<a class="zhuhao" href="#2822" id="2836">〔八〕</a><span class="shuming">珠林</span>無「也。<span class="zhuanming">敏度</span>亦聰……由是改觀」。　<a class="zhuhao" href="#2823" id="2837">〔九〕</a>按<span class="zhuanming">淵</span>答<span class="zhuanming">王茂弘</span>語，載<span class="shuming">世説新語</span><span class="shuming">排調篇</span>。　<a class="zhuhao" href="#2824" id="2838">〔一○〕</a><span class="shuming">珠林</span>自「後於」以下全無。　<a class="zhuhao" href="#2825" id="2839">〔一一〕</a>三本「林」作「松」。　<a class="zhuhao" href="#2826" id="2840">〔一二〕</a>按<span class="zhuanming">淵</span>在<span class="zhuanming">豫章山</span>立寺載<span class="shuming">世説新語</span><span class="shuming">棲逸篇</span>。　<a class="zhuhao" href="#2827" id="2841">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「以常」作「常以」。　<a class="zhuhao" href="#2828" id="2842">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「梵」下有「天」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">支敏度錄</span>﹑卷七<span class="shuming">經序</span>　<span class="shuming">世說新語</span>　<span class="shuming">房錄</span>卷六<span class="shuming">支敏度錄</span>　<span class="shuming">內典錄</span>卷二<span class="shuming">支敏度錄</span>﹑卷三<span class="shuming">支敏度康法暢錄</span>　<span class="shuming">法苑珠林</span>卷五十三</span> </p></div></div></div>
</>
齊京師枳園寺沙彌釋法匱
<div class="wlghyzd_wzb_18"><div id="FCdiv1121304" key="1121304"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 齊京師枳園寺沙彌釋法匱 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121305" key="1121305"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00391','688757',this);" style="cursor:pointer;"> <span class="song">P391</span></i><p class="font18" id="ZSK00739-001-BT0000432"><b>齊京師枳園寺沙彌釋法匱<span class="font12 zhu">法楷</span></b></p><p> <span><span class="zhuanming">釋法匱</span>，本姓<span class="zhuanming">阮</span>，<span class="zhuanming">吴興</span><span class="zhuanming">於潜</span>人。少出家，爲京師<span class="zhuanming">枳園寺</span><span class="zhuanming">法楷</span>弟子。<span class="zhuanming">楷</span>素有學功，特精經史，<span class="zhuanming">瑯瑘</span><span class="zhuanming">王奂</span>﹑<span class="zhuanming">王肅</span>並共師焉。<span class="zhuanming">匱</span>爲性恭然，少語言，樸然自守，不涉人事。誦<span class="shuming">法華經</span>一部。寺有上座<span class="zhuanming">塵勝法師</span><a class="zhuhao" href="#5490" id="5487">〔一〕</a>老病，<span class="zhuanming">匱</span>從爲依止，營護甚至<a class="zhuhao" href="#5491" id="5488">〔二〕</a>。及<span class="zhuanming">勝</span>亡，殯葬如法。每齋會得直，聚以造栴檀像，像成，自設大會。</span> </p><p> <span>其本家僑居京師<span class="zhuanming">大市</span>，是旦還家，又至<span class="zhuanming">定林</span>，復還<span class="zhuanming">枳園</span>。後三處考覆，皆見<span class="zhuanming">匱</span>來中食，實是一時而三處赴焉。爾日晚還房卧，奄然而卒。屍甚香軟，手屈二指，衆咸悟其得二<a class="zhuhao" href="#5492" id="5489">〔三〕</a>果。時猶爲沙彌，而靈迹殊異，遂聞於<span class="zhuanming">武帝</span>，帝親臨幸，爲會僧設供。<span class="zhuanming">文惠</span>﹑<span class="zhuanming">文宣</span>，並到房頂禮，爲營理葬殮。百姓雲赴，䞋施重疊。仍以所得利養，起<span class="zhuanming">枳園寺</span>塔。是歲<span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年（公元四八九年）也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00392','688757',this);" style="cursor:pointer;"> <span class="song">P392</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5487" id="5490">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「塵」。　<a class="zhuhao" href="#5488" id="5491">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「至」作「多」。　<a class="zhuhao" href="#5489" id="5492">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「二」。</span> </p></div></div></div>
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甲、論撰人題名
<div class="wlghyzd_wzb_18"><div id="FCdiv1121308" key="1121308"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 附録 &gt; 二　關於慧皎 &gt; 甲、論撰人題名 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121269" key="1121269"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00563','688878',this);" style="cursor:pointer;"> <span class="song">P563</span></i><p class="font18" id="ZSK00739-001-BT0000727"><b>甲﹑論撰人題名</b></p><p> <span>按<span class="shuming">高僧傳</span>的撰人原題爲「<span class="zhuanming">會稽</span><span class="zhuanming">嘉祥寺</span>沙門<span class="zhuanming">釋慧皎</span>撰」，查<span class="zhuanming">隋</span><span class="zhuanming">唐</span>至<span class="zhuanming">宋</span>代的目録，大概如此。當然，因改换了朝代有時加上一「<span class="zhuanming">梁</span>」字，有時也因書的性質不同，加以減化。<span class="shuming">琳音</span>在<span class="shuming">高僧傳</span>下只題「<span class="zhuanming">慧皎</span>集傳」。「沙門」﹑「<span class="zhuanming">釋</span>」並用，疑始於<span class="zhuanming">慧皎</span>。<span class="shuming">祐録</span>列傳部份不用此等字樣，只<span class="shuming">道安法師傳</span>文曰：「<span class="zhuanming">釋道安</span>，本姓<span class="zhuanming">衛</span>」云云，則因<span class="zhuanming">道安</span>主張「以<span class="zhuanming">釋</span>爲姓」。<span class="shuming">道生法師傳</span>曰：「<span class="zhuanming">竺道生</span>，<span class="zhuanming">彭城</span>人也」云云，則係仍從師<span class="zhuanming">竺法汰</span>爲姓。自<span class="zhuanming">晉</span>末以後，僧人以<span class="zhuanming">釋</span>爲姓，漸漸流行，但<span class="zhuanming">寶唱</span><span class="shuming">名僧傳目録</span>用<span class="zhuanming">釋</span>姓者不多，且多爲<span class="zhuanming">道安</span>弟子輩。<span class="zhuanming">慧皎</span>作<span class="shuming">高僧傳目録</span>，自<span class="zhuanming">道安</span>以後，均加「釋」字。這些事實表明，不一定是當時的和尚都奉行<span class="zhuanming">道安</span>的主<i class="pageTag" onclick="viewPic('ZSK00739-001-L00564','688878',this);" style="cursor:pointer;"> <span class="song">P564</span></i>張，而是<span class="zhuanming">慧皎</span>很堅持「以<span class="zhuanming">釋</span>爲姓」也。按<span class="zhuanming">南</span><span class="zhuanming">北朝</span>至<span class="zhuanming">唐</span>人通信時，常只稱姓而以「君」字代名，例如<span class="zhuanming">劉善明</span>與<span class="zhuanming">僧巖</span>通信，寫作「<span class="zhuanming">劉君</span>白」﹑「<span class="zhuanming">劉君</span>達」；<span class="zhuanming">東皋子</span>的書信也作「<span class="zhuanming">王君</span>白」（參看<span class="shuming">余嘉錫論學雜著</span>一一七頁）。<span class="shuming">高僧傳</span>末<span class="zhuanming">慧皎</span>與<span class="zhuanming">王曼穎</span>書，開頭云「君白」，末尾作「<span class="zhuanming">釋君</span>白」，「君」字都是<span class="zhuanming">慧皎</span>的代字，可以證明他是以「<span class="zhuanming">釋</span>」爲姓也。在<span class="shuming">高僧傳</span>撰人題名時「<span class="zhuanming">釋慧皎</span>」之上加「沙門」二字，沙門是表示其身份。到了<span class="zhuanming">道宣</span><span class="shuming">續高僧傳</span>，則每傳都加「<span class="zhuanming">釋</span>」字。他本人爲<span class="zhuanming">玄應</span><span class="shuming">音義</span>作序時，自稱「<span class="zhuanming">終南</span><span class="zhuanming">太一</span><span class="zhuanming">釋氏</span>」。<span class="shuming">内典録</span>撰人題名「<span class="zhuanming">西明寺</span><span class="zhuanming">釋氏</span>」，則更堅持奉行<span class="zhuanming">道安</span>的主張了。至於某寺沙門<span class="zhuanming">釋</span>某某，在<span class="shuming">續高僧傳</span>亦不少見。但我們檢查了<span class="shuming">金石萃編</span>，自<span class="zhuanming">梁</span>至<span class="zhuanming">唐</span>，許多碑側﹑碑陰的題名中，常見者爲「沙門某」﹑「比尼某」﹑「比丘尼某」，而「<span class="zhuanming">釋</span>某」﹑「沙門<span class="zhuanming">釋</span>某」則尚未見到。且「沙門」而又稱「釋」，實覺多餘。<span class="zhuanming">宋</span><span class="zhuanming">道誠</span>在<span class="shuming">釋氏要覽</span>中曾辨之。<span class="zhuanming">明</span>代雖有人知道古來的用法，如<span class="zhuanming">如惺</span>的<span class="shuming">明高僧傳</span>仍用「沙門<span class="zhuanming">釋</span>」，而刻<span class="shuming">大藏經</span>者以爲不妥，而去掉「<span class="zhuanming">釋</span>」字，實在是不了解<span class="zhuanming">慧皎</span>的原意也。</span> </p></div></div></div>
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二十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121310" key="1121310"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 二十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121311" key="1121311"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688999',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000848">二十三畫</p><p> <span>顯<span class="song">82</span></span> </p></div></div></div>
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晉燉煌竺法乘
<div class="wlghyzd_wzb_18"><div id="FCdiv1121314" key="1121314"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉燉煌竺法乘 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121315" key="1121315"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00155','688639',this);" style="cursor:pointer;"> <span class="song">P155</span></i><p class="font18" id="ZSK00739-001-BT0000134"><b>晉燉煌竺法乘<span class="font12 zhu">竺法行　竺法存</span></b></p><p> <span><span class="zhuanming">竺法乘</span>，未詳何<a class="zhuhao" href="#2872" id="2869">〔一〕</a>人。幼而神悟超絶，懸鑒過人，依<span class="zhuanming">竺法護</span>爲沙彌，清真有志氣，<span class="zhuanming">護</span>甚嘉焉。<span class="zhuanming">護</span>既道被<span class="zhuanming">關中</span>，且資財殷富。時<span class="zhuanming">長安</span>有甲族，欲奉大法，試<span class="zhuanming">護</span>道德，僞往告急，求錢二十萬。<span class="zhuanming">護</span>未<a class="zhuhao" href="#2873" id="2870">〔二〕</a>答。<span class="zhuanming">乘</span>年十三，侍在師側，卽語<a class="zhuhao" href="#2874" id="2871">〔三〕</a>曰：「和上意已相許矣。」客退後，<span class="zhuanming">乘</span>曰：「觀此人神色，非實求錢，將以觀和上道德何如耳。」<span class="zhuanming">護</span>曰：「吾亦以爲然。」明日此客率其一宗百餘口，詣<span class="zhuanming">護</span>請受戒具，謝求錢之意，於是師資名布遐邇。</span> </p><p> <span><span class="zhuanming">乘</span>後西到<span class="zhuanming">燉煌</span>，立寺延學，忘身爲道，誨而不勌。使夫豺狼革心，戎狄知禮，大化西行，<span class="zhuanming">乘</span>之力也。後終於所住。<span class="zhuanming">孫綽</span><span class="shuming">道賢論</span>以<span class="zhuanming">乘</span>比<span class="zhuanming">王濬沖</span>，論云：「<span class="zhuanming">法乘</span>﹑<span class="zhuanming">安豐</span>少有機悟之鑒，雖道俗殊操，阡陌可以相准。」高士<span class="zhuanming">季顒</span>爲之贊傳。</span> </p><p> <span><span class="zhuanming">乘</span>同學<span class="zhuanming">竺法行</span>﹑<span class="zhuanming">竺法存</span>，並山棲履操，知名當世矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2869" id="2872">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#2870" id="2873">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「未」下有「及」。　<a class="zhuhao" href="#2871" id="2874">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「語」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00156','688639',this);" style="cursor:pointer;"> <span class="song">P156</span></i>下有「客」。</span> </p></div></div></div>
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晉中山康法朗
<div class="wlghyzd_wzb_18"><div id="FCdiv1121318" key="1121318"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第四　義解一 &gt; 晉中山康法朗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121319" key="1121319"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00153','688638',this);" style="cursor:pointer;"> <span class="song">P153</span></i><p class="font18" id="ZSK00739-001-BT0000131"><b>晉中山康法朗<span class="font12 zhu">令韶</span></b></p><p> <span><span class="zhuanming">康法朗</span>，<span class="zhuanming">中山</span>人，少出家，善戒節。嘗讀經，見<span class="zhuanming">雙樹</span><span class="zhuanming">鹿苑</span>之處，鬱而歎曰：「吾已不值聖人，寧可不覩聖處！」於是誓往<span class="zhuanming">迦夷</span>，仰瞻遺迹。乃共同學四人，發跡<a class="zhuhao" href="#2862" id="2855">〔一〕</a><span class="zhuanming">張掖</span>，西過<span class="zhuanming">流沙</span><a class="zhuhao" href="#2863" id="2856">〔二〕</a>。行經三日，路絶人蹤，忽見道傍有一故寺，草木没人，中有敗屋兩間，間中各有一人，一人誦經，一人患痢，兩人比房<a class="zhuhao" href="#2864" id="2857">〔三〕</a>，不相料理，屎尿縱横，擧房臭穢。<span class="zhuanming">朗</span>謂其屬曰：「出家同道，以法爲親，不見則已，豈可見而捨耶？」<span class="zhuanming">朗</span>乃停六日，爲洗浣供養。至第七日，見此房中皆是香華，乃悟其神人。因語<span class="zhuanming">朗</span>云：「比房是我和上，已得無學，可往問訊。」<span class="zhuanming">朗</span>往問訊，因語<i class="pageTag" onclick="viewPic('ZSK00739-001-L00154','688638',this);" style="cursor:pointer;"> <span class="song">P154</span></i><span class="zhuanming">朗</span>云：「君等誠契，皆當入道，不須遠遊諸國，於事無益，唯當自力行道，勿令失時。但<span class="zhuanming">朗</span>功業尚<a class="zhuhao" href="#2865" id="2858">〔四〕</a>小未純，未得所願，當還<span class="zhuanming">真丹國</span>作大法師。」於是四人不復西行，仍留此專精業道<a class="zhuhao" href="#2866" id="2859">〔五〕</a>。唯<span class="zhuanming">朗</span>更遊諸國，研尋經論。後還<span class="zhuanming">中山</span>，門<a class="zhuhao" href="#2867" id="2860">〔六〕</a>徒數百，講法相係。後不知所終。<span class="zhuanming">孫綽</span>爲之賛曰：「人亦有言，瑜瑕弗藏，<span class="zhuanming">朗公</span>冏冏，能韜其光。敬終慎始，研微辯<a class="zhuhao" href="#2868" id="2861">〔七〕</a>章，何以取證？冰堅履霜。」</span> </p><p> <span><span class="zhuanming">朗</span>弟子<span class="zhuanming">令韶</span>，其先<span class="zhuanming">雁門</span>人，姓<span class="zhuanming">吕</span>，少遊獵，後發心出家，事<span class="zhuanming">朗</span>爲師。思學有功，特善禪數，每入定，或數日不起。後移<span class="zhuanming">柳泉山</span>，鑿穴宴坐。<span class="zhuanming">朗</span>終後刻木爲像，朝夕禮事。<span class="zhuanming">孫綽</span><span class="shuming">正像論</span>云：「<span class="zhuanming">吕韶</span>凝神於<span class="zhuanming">中山</span>。」卽其人也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2855" id="2862">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「跡」作「趾」。　<a class="zhuhao" href="#2856" id="2863">〔二〕</a><span class="zhuanming">宋</span>本無「流」。　<a class="zhuhao" href="#2857" id="2864">〔三〕</a><span class="shuming">金藏</span>「一人誦經……比房」十二字作「誦經一人患痢，兩人比房」。　<a class="zhuhao" href="#2858" id="2865">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「尚」。　<a class="zhuhao" href="#2859" id="2866">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「業道」作「道業」。　<a class="zhuhao" href="#2860" id="2867">〔六〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「門」作「立」。　<a class="zhuhao" href="#2861" id="2868">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「微辯」作「覈微」。</span> </p>參考書目          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00155','688638',this);" style="cursor:pointer;"> <span class="song">P155</span></i><p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷九十五　<span class="shuming">冥祥記</span></span> </p></div></div></div>
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齊壽春釋慧通
<div class="wlghyzd_wzb_18"><div id="FCdiv1121322" key="1121322"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 齊壽春釋慧通 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121323" key="1121323"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00393','688759',this);" style="cursor:pointer;"> <span class="song">P393</span></i><p class="font18" id="ZSK00739-001-BT0000436"><b>齊壽春釋慧通</b></p><p> <span><span class="zhuanming">釋慧通</span>，不知何許人也。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中，見在<span class="zhuanming">壽春</span><a class="zhuhao" href="#5511" id="5505">〔一〕</a>。衣服趨爾，寢宿無定，遊歷村里，飲讌食噉，不異恒人。常自稱<span class="zhuanming">鄭散騎</span>，言未然之事，頗時有驗。<span class="zhuanming">江陵</span>邊有<a class="zhuhao" href="#5512" id="5506">〔二〕</a><span class="zhuanming">僧歸</span>者，遊賈<span class="zhuanming">壽春</span>。將應反鄉，路值<span class="zhuanming">慧通</span>，稱欲寄物。<span class="zhuanming">僧歸</span>時自負重擔，固以致辭，遂强置擔上，而了不覺重。行數里，便别去，謂<span class="zhuanming">僧歸</span>曰：「我有姊<a class="zhuhao" href="#5513" id="5507">〔三〕</a>在<span class="zhuanming">江陵</span>作尼，名<span class="zhuanming">惠緒</span><a class="zhuhao" href="#5514" id="5508">〔四〕</a>，住<span class="zhuanming">三層寺</span>，君可爲我相聞，道尋欲往。」言訖忽然不見，顧視擔上所寄物亦失。<span class="zhuanming">僧歸</span>既至，尋得<span class="zhuanming">慧緒</span>，具説其意。<span class="zhuanming">緒</span>既無此弟<a class="zhuhao" href="#5515" id="5509">〔五〕</a>，亦不知何以而然。乃自往來<span class="zhuanming">壽春</span>尋之，竟不相見。<span class="zhuanming">通</span>後自往<span class="zhuanming">江陵</span>，而<span class="zhuanming">慧緒</span>已死。入其房中，訊問委悉，因留<span class="zhuanming">江陵</span>少時。路由人家墳墓，無不悉其氏族死亡年月，傳以相問，並如其言。或時懸指偷劫，道其罪狀<a class="zhuhao" href="#5516" id="5510">〔六〕</a>。於是群盗遥見<span class="zhuanming">通</span>者，輒間行避走。</span> </p><p> <span>又於<span class="zhuanming">江津</span>路值一人，忽以杖打之，語云：「可駛歸去，看汝家若爲。」此人至家，果爲延火<i class="pageTag" onclick="viewPic('ZSK00739-001-L00394','688759',this);" style="cursor:pointer;"> <span class="song">P394</span></i>所及，舍物蕩盡。<span class="zhuanming">齊</span><span class="zhuanming">永元</span>初，忽就相識人<span class="zhuanming">任漾</span>求酒甚急，云：「今應遠行，不復相見。爲謝諸知識，並宜精懃修善爲先。」飲酒畢，至牆邊卧地，就看已死。後數十日，復有人於市中見之。追及共語，久之乃失。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5505" id="5511">〔一〕</a><span class="shuming">名僧傳鈔</span>「壽春」作「尋陽」。　<a class="zhuhao" href="#5506" id="5512">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「邊有」作「有邊」。<span class="shuming">名僧傳鈔</span>作「邊」。　<a class="zhuhao" href="#5507" id="5513">〔三〕</a><span class="shuming">名僧傳鈔</span>「姊」作「妹」。　<a class="zhuhao" href="#5508" id="5514">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「惠」作「慧」。　<a class="zhuhao" href="#5509" id="5515">〔五〕</a><span class="shuming">名僧傳鈔</span>「弟」作「兄」。　<a class="zhuhao" href="#5510" id="5516">〔六〕</a><span class="shuming">名僧傳鈔</span>謂「四月八日於<span class="zhuanming">上明東寺</span>齋，隨衆僧行道，指某人經作劫」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
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齊北多寶寺釋慧忍
<div class="wlghyzd_wzb_18"><div id="FCdiv1118900" key="1118900"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 齊北多寶寺釋慧忍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121325" key="1121325"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00505','688860',this);" style="cursor:pointer;"> <span class="song">P505</span></i><p class="font18" id="ZSK00739-001-BT0000673"><b>齊北多寶寺釋慧忍<span class="font12 zhu">法隣　曇辯　慧念　曇幹　曇進　慧超　道首　曇調</span></b></p><p> <span><span class="zhuanming">釋慧忍</span>，姓<span class="zhuanming">蕢</span>，<span class="zhuanming">建康</span>人。少出家，住<span class="zhuanming">北多寶寺</span>。無餘行解，止是愛好音聲。初受業於<span class="zhuanming">安樂</span><span class="zhuanming">辯公</span>，備得其法。而哀婉細妙，特欲過之。<span class="zhuanming">齊文宣</span>感夢之後，集諸經師。乃共<span class="zhuanming">忍</span>斟酌舊聲，詮品新異。製<span class="shuming">瑞應</span>四十二契，<span class="zhuanming">忍</span>所得最長妙。於是令<span class="zhuanming">慧滿</span><a class="zhuhao" href="#6275" id="6271">〔一〕</a>﹑<span class="zhuanming">僧業</span>﹑<span class="zhuanming">僧尚</span>﹑<span class="zhuanming">超朗</span><a class="zhuhao" href="#6276" id="6272">〔二〕</a>﹑<span class="zhuanming">僧期</span>﹑<span class="zhuanming">超猷</span>﹑<span class="zhuanming">慧旭</span>﹑<span class="zhuanming">法律</span><a class="zhuhao" href="#6277" id="6273">〔三〕</a>﹑<span class="zhuanming">曇慧</span><a class="zhuhao" href="#6278" id="6274">〔四〕</a>﹑<span class="zhuanming">僧胤</span>﹑<span class="zhuanming">慧彖</span>﹑<span class="zhuanming">法慈</span>等四十餘人，皆就<span class="zhuanming">忍</span>受學，遂傳法于今。<span class="zhuanming">忍</span>以<span class="zhuanming">隆昌</span>元年（公元四九四年）卒，年四十餘。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6271" id="6275">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「滿」作「微」。　<a class="zhuhao" href="#6272" id="6276">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「朗」作「明」。　<a class="zhuhao" href="#6273" id="6277">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「律」。　<a class="zhuhao" href="#6274" id="6278">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「慧」下有「滿」。</span> </p><p> <span><span class="zhuanming">釋法隣</span>　平調牒句，殊有宫商。</span> </p><p> <span><span class="zhuanming">釋曇辯</span>　一往無奇，彌久彌勝。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00506','688860',this);" style="cursor:pointer;"> <span class="song">P506</span></i><p> <span><span class="zhuanming">釋慧念</span>　少<a class="zhuhao" href="#6285" id="6279">〔一〕</a>氣調，殊有細美。</span> </p><p> <span><span class="zhuanming">釋曇幹</span>　爽快碎<a class="zhuhao" href="#6286" id="6280">〔二〕</a>磕，傳寫有法。</span> </p><p> <span><span class="zhuanming">釋曇進</span>　亦八<a class="zhuhao" href="#6287" id="6281">〔三〕</a>能流，編<a class="zhuhao" href="#6288" id="6282">〔四〕</a>善還國<a class="zhuhao" href="#6289" id="6283">〔五〕</a>品。</span> </p><p> <span><span class="zhuanming">釋慧超</span>　善於三契，後不能稱。</span> </p><p> <span><span class="zhuanming">釋道首</span>　怯於一往，長道可觀。</span> </p><p> <span><span class="zhuanming">釋曇調</span>　寫送清雅，恨功夫未足。</span> </p><p class="weizhi_zhanwei"></p><p> <span>凡此諸人，並<span class="zhuanming">齊</span>代知名。其<span class="zhuanming">浙左</span>﹑<span class="zhuanming">江西</span>﹑<span class="zhuanming">荆</span><span class="zhuanming">陝</span>﹑<span class="zhuanming">庸</span><span class="zhuanming">蜀</span>亦頗有轉讀。然止是當時詠歌，乃無高譽，故不足而傳也<a class="zhuhao" href="#6290" id="6284">〔六〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6279" id="6285">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「少」下有「於」。　<a class="zhuhao" href="#6280" id="6286">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">音義</span>「碎」作「砰」。　<a class="zhuhao" href="#6281" id="6287">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「八」作「入」。　<a class="zhuhao" href="#6282" id="6288">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「編」作「偏」。　<a class="zhuhao" href="#6283" id="6289">〔五〕</a>元本﹑明本﹑<span class="zhuanming">金陵</span>本無「國」。　<a class="zhuhao" href="#6284" id="6290">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「也」下有「已上八人無傳」六字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00507','688860',this);" style="cursor:pointer;"> <span class="song">P507</span></i><p> <span>論曰：夫篇章之作，蓋欲申暢懷抱，褒述情志。詠歌之作，欲使言味流靡，辭韻相屬。故<span class="shuming">詩序</span>云：情動於中，而形於言。言之不足，故詠歌之也。然東國之歌也，則結韻<a class="zhuhao" href="#6311" id="6291">〔一〕</a>以成詠；西方之贊也，則作偈以和聲。雖復歌讚爲殊，而並以協諧鍾律，符靡宫商，方乃奥妙。故奏歌於金石，則謂之以爲樂；設讚<a class="zhuhao" href="#6312" id="6292">〔二〕</a>於管絃，則稱之以爲唄。夫聖人制樂，其德四焉：感天地，通神明，安萬民，成性類。如聽唄，亦其利有五：身體不疲，不忘所憶，心不懈倦，音聲不壞，諸天歡喜。是以<span class="zhuanming">般遮</span>絃歌於石室，請開甘露之初門，淨居舞頌於雙林，奉報一化之恩德。其間隨時讚詠，亦在處成音。至如<span class="zhuanming">億耳</span>細聲於宵夜，<span class="zhuanming">提婆</span>颺響於<span class="zhuanming">梵</span>宫。或令無相之旨，奏於篪笛之上；或使本行之音，宣乎琴<a class="zhuhao" href="#6313" id="6293">〔三〕</a>瑟之下。並皆抑揚通感，佛所稱讚。故<span class="shuming">咸池</span><span class="shuming">韶武</span>無以匹其工，<span class="shuming">激楚</span><span class="shuming">梁塵</span>無以較其妙。自大教東流，乃譯文者衆，而傳聲蓋寡。良由<span class="zhuanming">梵</span>音重複，<span class="zhuanming">漢</span>語單奇。若用<span class="zhuanming">梵</span>音以詠<span class="zhuanming">漢</span>語，則聲繁而偈迫；若用<span class="zhuanming">漢</span>曲以詠<span class="zhuanming">梵</span>文，則韻短而辭長。是故金言有譯，<span class="zhuanming">梵</span>響無授。始有<span class="zhuanming">魏</span><span class="zhuanming">陳思王</span><span class="zhuanming">曹植</span>，深愛聲律，屬意經音。既通<span class="zhuanming">般遮</span>之瑞響，又感<span class="zhuanming">魚山</span>之神製。於是删治<span class="shuming">瑞應</span><span class="shuming">本起</span>，以爲學者之宗。傳聲則三千有餘，在契則四十有二。其後<span class="zhuanming">帛橋</span>﹑<span class="zhuanming">支籥</span>亦云祖述<span class="zhuanming">陳思</span>，而愛好通靈，别感神製，裁變古<a class="zhuhao" href="#6314" id="6294">〔四〕</a>聲，所存止一十<a class="zhuhao" href="#6315" id="6295">〔五〕</a>而已。至<span class="zhuanming">石勒</span><span class="zhuanming">建平</span>中，有天神降于<span class="zhuanming">安邑</span>廳事，諷詠經音，七日乃絶。時有傳者，並皆訛廢。逮<span class="zhuanming">宋</span><span class="zhuanming">齊</span>之間，有<span class="zhuanming">曇遷</span>﹑<span class="zhuanming">僧辯</span>﹑太傅﹑<span class="zhuanming">文宣</span>等，並殷勤嗟詠，曲意音律，撰集異同，酙酌科<i class="pageTag" onclick="viewPic('ZSK00739-001-L00508','688860',this);" style="cursor:pointer;"> <span class="song">P508</span></i>例。存倣<a class="zhuhao" href="#6316" id="6296">〔六〕</a>舊法，正可三百餘聲。自兹厥後，聲多散落。人人致意，補綴不同。所以師師異法，家家各製。皆由昧乎聲旨，莫以裁正。夫音樂感動，自古而然。是以玄師<span class="zhuanming">梵</span>唱，赤雁<a class="zhuhao" href="#6317" id="6297">〔七〕</a>愛而不移；比丘流響，青鳥悦而忘<a class="zhuhao" href="#6318" id="6298">〔八〕</a>翥。<span class="zhuanming">曇憑</span>動韻，猶令鳥<a class="zhuhao" href="#6319" id="6299">〔九〕</a>馬踡跼；<span class="zhuanming">僧辯</span>折調，尚使鴻鶴停飛。量人雖復深淺，籌感抑亦次焉。故<span class="zhuanming">夔</span><a class="zhuhao" href="#6320" id="6300">〔一○〕</a>擊石拊石，則百獸率舞；簫韶九成，則鳳凰來儀。鳥獻<a class="zhuhao" href="#6321" id="6301">〔一一〕</a>且猶致感，況乃人神者哉。但轉讀之爲懿，貴在聲文兩得。若唯聲而不文，則道心無以得生；若唯文而不聲，則俗情無以得入。故經言，以微妙音歌歎佛德，斯之謂也。而頃世學者，裁得首尾餘聲，便言擅名當世。經文起盡，曾不措懷。或破句以合<a class="zhuhao" href="#6322" id="6302">〔一二〕</a>聲，或分文以足韻。豈唯聲之不足，亦乃文不成詮。聽者唯增怳忽，聞之但益睡眠。使夫八真明珠，未揜而藏曜；百味淳乳，不澆而自薄。哀哉。若能精達經旨，洞曉音律。三位七聲，次而無亂；五言四句，契而莫爽。其間起擲盪舉，平折放殺，游飛却轉，反疊嬌弄。動韻則流<a class="zhuhao" href="#6323" id="6303">〔一三〕</a>靡弗窮，張喉則變態無盡。故能炳發八音，光揚七善。壯而不猛，凝而不滯；弱而不野，剛而不鋭；清而不擾，濁而不蔽。諒足以起<a class="zhuhao" href="#6324" id="6304">〔一四〕</a>暢微言，怡養神性。故聽聲可以娱耳，耹<a class="zhuhao" href="#6325" id="6305">〔一五〕</a>語可以開襟。若然，可謂<span class="zhuanming">梵</span>音深妙，令人樂聞者也。然<span class="zhuanming">天竺</span>方俗，凡是歌詠法言，皆稱爲唄。至於此土，詠經則稱爲轉讀，歌讚則號爲<span class="zhuanming">梵</span>唄<a class="zhuhao" href="#6326" id="6306">〔一六〕</a>。昔諸天讚唄，皆以韻入絃綰<a class="zhuhao" href="#6327" id="6307">〔一七〕</a>。五衆既與俗違，故宜以聲曲爲妙。原夫<span class="zhuanming">梵</span>唄之起，亦兆<a class="zhuhao" href="#6328" id="6308">〔一八〕</a>自<span class="zhuanming">陳思</span>。始著<span class="shuming">太子<i class="pageTag" onclick="viewPic('ZSK00739-001-L00509','688860',this);" style="cursor:pointer;"> <span class="song">P509</span></i>頌</span>及<span class="shuming">睒頌</span>等，因爲之製聲。吐納抑揚，並法神授。今之皇皇顧惟，蓋其風烈也。其後居士<span class="zhuanming">支謙</span>，亦傳<span class="zhuanming">梵</span>唄三契，皆湮没而不存。世有共議一章，恐或<span class="zhuanming">謙</span>之餘則也。唯<span class="zhuanming">康僧會</span>所造<span class="shuming">泥洹</span><span class="zhuanming">梵</span>唄，于今尚傳。卽敬謁一契，文出雙卷<span class="shuming">泥洹</span>，故曰泥洹唄也。爰至<span class="zhuanming">晉</span>世，有<span class="zhuanming">高座法師</span><a class="zhuhao" href="#6329" id="6309">〔一九〕</a>初傳覓歷。今之行地印文，卽其法也。<span class="zhuanming">籥公</span>所造六言，卽大慈哀愍一契，于今時有作者。近有<span class="zhuanming">西涼州</span>唄，源出<span class="zhuanming">關右</span>，而流于<span class="zhuanming">晉陽</span>，今之面如滿月是也。凡此諸曲，並製出名師。後人繼作，多所訛漏。或時沙彌小兒，互相傳授<a class="zhuhao" href="#6330" id="6310">〔二○〕</a>。疇昔成規，殆無遺一，惜哉。此既同是聲例，故備之論末。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6291" id="6311">〔一〕</a>原本「韻」作「詠」，據<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#6292" id="6312">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「設讚」作「讚法」。　<a class="zhuhao" href="#6293" id="6313">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「乎琴」作「于竽」。　<a class="zhuhao" href="#6294" id="6314">〔四〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="shuming">磧砂</span>「古」作「有」。　<a class="zhuhao" href="#6295" id="6315">〔五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「十」作「千」。　<a class="zhuhao" href="#6296" id="6316">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「倣」作「於」。　<a class="zhuhao" href="#6297" id="6317">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「雁」作「鷹」。　<a class="zhuhao" href="#6298" id="6318">〔八〕</a><span class="shuming">洪音</span>「忘」作「志」。　<a class="zhuhao" href="#6299" id="6319">〔九〕</a><span class="zhuanming">金陵</span>本「鳥」作「象」。　<a class="zhuhao" href="#6300" id="6320">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本無「夔」。　<a class="zhuhao" href="#6301" id="6321">〔一一〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「獻」作「獸」。　<a class="zhuhao" href="#6302" id="6322">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「合」作「全」。　<a class="zhuhao" href="#6303" id="6323">〔一三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「流」作「揄」。　<a class="zhuhao" href="#6304" id="6324">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「起」作「超」。　<a class="zhuhao" href="#6305" id="6325">〔一五〕</a><span class="zhuanming">金陵</span>本「耹」作「聆」。　<a class="zhuhao" href="#6306" id="6326">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「唄」作「音」。　<a class="zhuhao" href="#6307" id="6327">〔一七〕</a><span class="zhuanming">金陵</span>本「綰」作<i class="pageTag" onclick="viewPic('ZSK00739-001-L00510','688860',this);" style="cursor:pointer;"> <span class="song">P510</span></i>「管」。　<a class="zhuhao" href="#6308" id="6328">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「兆」作「肇」。　<a class="zhuhao" href="#6309" id="6329">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「高座」作「生」。　<a class="zhuhao" href="#6310" id="6330">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「授」作「校」。</span> </p></div></div></div>
</>
四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121327" key="1121327"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121328" key="1121328"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688981',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000830">四畫</p><p> <span>毛<span class="song">72</span></span> </p><p> <span>中<span class="song">72</span></span> </p><p> <span>太<span class="song">72</span></span> </p><p> <span>爻<span class="song">72</span></span> </p><p> <span>切<span class="song">72</span></span> </p><p> <span>五<span class="song">72</span></span> </p><p> <span>六<span class="song">72</span></span> </p><p> <span>不<span class="song">72</span></span> </p><p> <span>孔<span class="song">72</span></span> </p><p> <span>方<span class="song">72</span></span> </p><p> <span>分<span class="song">72</span></span> </p><p> <span>文<span class="song">72</span></span> </p></div></div></div>
</>
三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121330" key="1121330"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121331" key="1121331"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688980',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000829">三畫</p><p> <span>小<span class="song">71</span></span> </p><p> <span>三<span class="song">71</span></span> </p><p> <span>大<span class="song">71</span></span> </p><p> <span>山<span class="song">72</span></span> </p></div></div></div>
</>
宋江陵辛寺釋法顯
<div class="wlghyzd_wzb_18"><div id="FCdiv1121334" key="1121334"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋江陵辛寺釋法顯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989658" key="989658"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00087','688620',this);" style="cursor:pointer;"> <span class="song">P87</span></i><p class="font18" id="ZSK00739-001-BT0000078"><b>宋江陵辛寺釋法顯</b></p><p> <span><span class="zhuanming">釋法顯</span><a class="zhuhao" href="#1569" id="1505">〔一〕</a>，姓<span class="zhuanming">龔</span>，<span class="zhuanming">平陽</span><span class="zhuanming">武陽</span>人，有三兄，並髫齓而亡，父恐禍及<span class="zhuanming">顯</span>，三<a class="zhuhao" href="#1570" id="1506">〔二〕</a>歲便度爲沙彌。居家數年，病篤欲死，因以送還寺<a class="zhuhao" href="#1571" id="1507">〔三〕</a>，信宿便差。不肯復歸，其母欲見之不能得，後<a class="zhuhao" href="#1572" id="1508">〔四〕</a>爲<a class="zhuhao" href="#1573" id="1509">〔五〕</a>立小屋於門外，以擬去來。十歲遭父憂，叔父以其母寡獨不立，逼使還俗，<span class="zhuanming">顯</span>曰：「本不以有父而出家也，正<a class="zhuhao" href="#1574" id="1510">〔六〕</a>欲遠塵離俗，故入道耳。」叔父善其言，乃止。傾之，母喪，至性過人，葬事畢，仍卽還寺。嘗與同學數十人，於田中刈稻，時有飢賊欲奪其穀，諸沙彌悉奔走，唯<span class="zhuanming">顯</span>獨留，語賊曰：「若欲須穀，隨意所取，但君等昔不布施，故致<a class="zhuhao" href="#1575" id="1511">〔七〕</a>飢貧今復奪人，恐來世彌甚，貧道預爲君憂<a class="zhuhao" href="#1576" id="1512">〔八〕</a>耳。」言訖卽還，賊棄穀而去，衆僧數百人，莫不歎服。及<a class="zhuhao" href="#1577" id="1513">〔九〕</a>受大戒，志行明敏<a class="zhuhao" href="#1578" id="1514">〔一○〕</a>，儀軌整肅，常慨經律舛<a class="zhuhao" href="#1579" id="1515">〔一一〕</a>闕，誓志尋求。</span> </p><p> <span>以<span class="zhuanming">晉</span><a class="zhuhao" href="#1580" id="1516">〔一二〕</a><span class="zhuanming">隆安</span>三年<a class="zhuhao" href="#1581" id="1517">〔一三〕</a>（公元三九九年），與同學<span class="zhuanming">慧景</span>﹑<span class="zhuanming">道整</span>﹑<span class="zhuanming">慧應</span>﹑<span class="zhuanming">慧嵬</span>等<a class="zhuhao" href="#1582" id="1518">〔一四〕</a>，發自<span class="zhuanming">長<i class="pageTag" onclick="viewPic('ZSK00739-001-L00088','688620',this);" style="cursor:pointer;"> <span class="song">P88</span></i>安</span>。西渡流沙<a class="zhuhao" href="#1583" id="1519">〔一五〕</a>，上無飛鳥，下無走獸，四顧茫茫，莫測所之。唯視日以准東西，望<a class="zhuhao" href="#1584" id="1520">〔一六〕</a>人骨以標行路耳，屢有熱風惡鬼，遇之必死，<span class="zhuanming">顯</span>任緣委命，直過險難。有傾，至<span class="zhuanming">葱嶺</span>，嶺冬夏積雪，有惡<a class="zhuhao" href="#1585" id="1521">〔一七〕</a>龍吐毒，風雨沙礫，山路艱危，壁立千仞。昔有人<a class="zhuhao" href="#1586" id="1522">〔一八〕</a>鑿石通路，傍施梯道，凡度七百餘所<a class="zhuhao" href="#1587" id="1523">〔一九〕</a>。又躡懸絙過河，數十餘處，皆<span class="zhuanming">漢</span>之<span class="zhuanming">張騫</span>﹑<span class="zhuanming">甘英</span><a class="zhuhao" href="#1588" id="1524">〔二○〕</a>所不至也。次度小雪山，遇寒風暴起，<span class="zhuanming">慧景</span>噤戰不能前，語<span class="zhuanming">顯</span>曰：「吾其死矣，卿可前去，勿得俱殞。」言絶而卒，<span class="zhuanming">顯</span>撫之泣曰：「本圖不果，命也奈何。」復自力孤行，遂過山險，凡所經歷三十餘國。</span> </p><p> <span>將至<a class="zhuhao" href="#1589" id="1525">〔二一〕</a><span class="zhuanming">天竺</span>，去<a class="zhuhao" href="#1590" id="1526">〔二二〕</a><span class="zhuanming">王舍城</span>三十餘里，有一寺，逼冥過之<a class="zhuhao" href="#1591" id="1527">〔二三〕</a>。<span class="zhuanming">顯</span>明旦<a class="zhuhao" href="#1592" id="1528">〔二四〕</a>欲詣<span class="zhuanming">耆闍崛山</span>，寺僧諫曰：「路甚艱<a class="zhuhao" href="#1593" id="1529">〔二五〕</a>阻，且<a class="zhuhao" href="#1594" id="1530">〔二六〕</a>多黑師子，亟經噉人，何由可至？」<span class="zhuanming">顯</span>曰：「遠涉數萬，誓到<span class="zhuanming">靈鷲</span>，身命不期，出息非保，豈可使積年之誠，既至而廢耶？雖有險難，吾不懼也。」衆莫能止，乃遣兩僧送之。<span class="zhuanming">顯</span>既至山，日將曛夕，遂欲<a class="zhuhao" href="#1595" id="1531">〔二七〕</a>停宿，兩僧危懼，捨之而還。<span class="zhuanming">顯</span>獨留山中，燒香禮拜，翹感舊跡，如覩聖儀。至夜有三黑師子，來蹲<span class="zhuanming">顯</span>前，舐脣摇尾，<span class="zhuanming">顯</span>誦經不輟，一心念佛。師子乃低頭下尾，伏<span class="zhuanming">顯</span>足前，<span class="zhuanming">顯</span>以手摩之，呪曰：「若欲相害，待我誦竟，若見試者，可便退矣。」師子良久乃去。明晨還返，路窮幽<a class="zhuhao" href="#1596" id="1532">〔二八〕</a>梗，止<a class="zhuhao" href="#1597" id="1533">〔二九〕</a>有一逕通行，未至里餘，忽逢一道人，年可九十，容服麁素，而神氣<a class="zhuhao" href="#1598" id="1534">〔三○〕</a>俊遠。<span class="zhuanming">顯</span>雖覺其韻高，而不悟是神人。後又<a class="zhuhao" href="#1599" id="1535">〔三一〕</a>逢一<a class="zhuhao" href="#1600" id="1536">〔三二〕</a>少僧<a class="zhuhao" href="#1601" id="1537">〔三三〕</a>，<span class="zhuanming">顯</span>問曰：「向耆年<a class="zhuhao" href="#1602" id="1538">〔三四〕</a>是誰耶。」答云：「頭陀<a class="zhuhao" href="#1603" id="1539">〔三五〕</a><span class="zhuanming">迦葉</span>大弟子<a class="zhuhao" href="#1604" id="1540">〔三六〕</a>也。」<span class="zhuanming">顯</span>方惋<i class="pageTag" onclick="viewPic('ZSK00739-001-L00089','688620',this);" style="cursor:pointer;"> <span class="song">P89</span></i>恨。更追至山所<a class="zhuhao" href="#1605" id="1541">〔三七〕</a>，有横石塞于室口，遂不得入，<span class="zhuanming">顯</span><a class="zhuhao" href="#1606" id="1542">〔三八〕</a>流涕<a class="zhuhao" href="#1607" id="1543">〔三九〕</a>而去。進至<span class="zhuanming">迦施國</span>，國有白耳龍，每與衆僧約，令國内豐熟，皆有信効。沙門爲起龍舍，并設福食，每至夏坐訖<a class="zhuhao" href="#1608" id="1544">〔四○〕</a>，龍輒化作一小蛇，兩耳悉白，衆咸識是龍，以銅盂盛酪，置龍於中，從上座至下行之<a class="zhuhao" href="#1609" id="1545">〔四一〕</a>遍，乃化去，年輒一出，<span class="zhuanming">顯</span>亦親見<a class="zhuhao" href="#1610" id="1546">〔四二〕</a>。</span> </p><p> <span>後至<span class="zhuanming">中天竺</span>，於<span class="zhuanming">摩竭提</span><span class="zhuanming">邑波連弗</span><a class="zhuhao" href="#1611" id="1547">〔四三〕</a><span class="zhuanming">阿育王塔</span><span class="zhuanming">南天王寺</span>，得<span class="shuming">摩訶僧祇律</span>，又得<span class="shuming">薩婆多律抄</span>﹑<span class="shuming">雜阿毘曇心</span>﹑<span class="shuming">綖經</span><a class="zhuhao" href="#1612" id="1548">〔四四〕</a>﹑<span class="shuming">方等泥洹經</span>等。<span class="zhuanming">顯</span>留三年，學<span class="zhuanming">梵</span>語<span class="zhuanming">梵</span>書，方躬自書寫，於是持經像，寄附商客，到<span class="zhuanming">師子國</span>。<span class="zhuanming">顯</span>同旅十餘，或留或亡，顧影唯己，常懷悲慨。忽於玉像前，見商人以<span class="zhuanming">晉</span>地一白團絹<a class="zhuhao" href="#1613" id="1549">〔四五〕</a>扇供養，不覺悽然下淚。停二年，復得<span class="shuming">彌沙塞律</span>﹑<span class="shuming">長</span><span class="shuming">雜</span>二<span class="shuming">含</span>及<span class="shuming">雜藏</span>本<a class="zhuhao" href="#1614" id="1550">〔四六〕</a>，並<span class="zhuanming">漢</span>土所無。</span> </p><p> <span>既而附商人舶，循海而還。舶有二百許人，值暴風水入<a class="zhuhao" href="#1615" id="1551">〔四七〕</a>，衆皆惶懅，卽取雜物棄之。<span class="zhuanming">顯</span>恐棄其經像，唯一心念<span class="zhuanming">觀世音</span>，及歸命<span class="zhuanming">漢</span>土衆僧，舶任風而去，得無傷壞。經十餘<a class="zhuhao" href="#1616" id="1552">〔四八〕</a>日，達<span class="zhuanming">耶婆提國</span>，停五月，復隨他商，東適<span class="zhuanming">廣州</span>。擧帆二十餘日，夜忽大風，合<a class="zhuhao" href="#1617" id="1553">〔四九〕</a>舶震懼，衆咸議曰：「坐載此沙門，使我等狼狽，不可以一人故，令一衆俱亡。」共欲推之，<span class="zhuanming">法顯</span>檀越厲聲呵商人曰：「汝若下此沙門，亦應下我，不爾，便當見殺。<span class="zhuanming">漢</span>地帝王奉佛敬僧，我至彼告王，必當罪汝。」商人相視失色，僶俛而止。既水盡糧竭，唯任風隨流，忽至岸，見藜藋<a class="zhuhao" href="#1618" id="1554">〔五○〕</a>菜依然，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00090','688620',this);" style="cursor:pointer;"> <span class="song">P90</span></i>知是<span class="zhuanming">漢</span>地，但未<a class="zhuhao" href="#1619" id="1555">〔五一〕</a>測何方，卽乘<a class="zhuhao" href="#1620" id="1556">〔五二〕</a>船入浦尋村。見獵者二人，<span class="zhuanming">顯</span>問此是何地耶，獵人曰：「此是<span class="zhuanming">青州</span><span class="zhuanming">長廣郡</span><span class="zhuanming">牢山</span>南岸。」獵人還，以告太守<span class="zhuanming">李嶷</span>，<span class="zhuanming">嶷</span>素敬信，忽聞沙門遠至，躬自迎勞。<span class="zhuanming">顯</span>持經像隨還。</span> </p><p> <span>頃之，欲南歸，<span class="zhuanming">青州</span>刺史請留過冬，<span class="zhuanming">顯</span>曰：「貧道投身於不反之地，志在弘通，所期未果，不得久停。」遂南造京<span class="zhuanming">師</span>，就外國禪師<span class="zhuanming">佛馱跋陀</span><a class="zhuhao" href="#1621" id="1557">〔五三〕</a>，於<span class="zhuanming">道場寺</span>譯出<a class="zhuhao" href="#1622" id="1558">〔五四〕</a><span class="shuming">摩訶僧祇律</span>﹑<span class="shuming">方等泥洹經</span><a class="zhuhao" href="#1623" id="1559">〔五五〕</a>﹑<span class="shuming">雜阿毘曇心</span><a class="zhuhao" href="#1624" id="1560">〔五六〕</a>，垂<a class="zhuhao" href="#1625" id="1561">〔五七〕</a>百餘<a class="zhuhao" href="#1626" id="1562">〔五八〕</a>萬言。<span class="zhuanming">顯</span>既出<span class="shuming">大泥洹經</span>，流布教化，咸使見聞。有一家失其姓名，居近<span class="zhuanming">朱雀門</span>，世奉正化，自寫一部，讀誦供養，無别經室，與雜書共屋。後風火忽起，延及其家，資物皆盡，唯<span class="shuming">泥洹經</span>儼然具存，煨燼不侵，卷色無改，京師共傳，咸歎<a class="zhuhao" href="#1627" id="1563">〔五九〕</a>神妙，其餘經律未譯<a class="zhuhao" href="#1628" id="1564">〔六○〕</a>。</span> </p><p> <span>後至<span class="zhuanming">荆州</span>，卒於<span class="zhuanming">辛寺</span><a class="zhuhao" href="#1629" id="1565">〔六一〕</a>，春秋八十有六<a class="zhuhao" href="#1630" id="1566">〔六二〕</a>，衆咸慟惜。其遊履諸國<a class="zhuhao" href="#1631" id="1567">〔六三〕</a>，别有大傳焉<a class="zhuhao" href="#1632" id="1568">〔六四〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1505" id="1569">〔一〕</a><span class="shuming">内典録</span>「釋」上有「<span class="zhuanming">平陽</span>沙門」四字；<span class="shuming">珠林</span>「釋」上有「<span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">新寺</span>有」六字；<span class="shuming">開元録</span>「釋」上有「沙門」二字。　<a class="zhuhao" href="#1506" id="1570">〔二〕</a><span class="shuming">開元録</span>「三」作「數」。　<a class="zhuhao" href="#1507" id="1571">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「寺」下有「住」。　<a class="zhuhao" href="#1508" id="1572">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00091','688620',this);" style="cursor:pointer;"> <span class="song">P91</span></i><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「後」。　<a class="zhuhao" href="#1509" id="1573">〔五〕</a><span class="shuming">金藏</span>無「爲」。　<a class="zhuhao" href="#1510" id="1574">〔六〕</a><span class="zhuanming">宋</span>本無「正」。　<a class="zhuhao" href="#1511" id="1575">〔七〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「致」作「此生」。　<a class="zhuhao" href="#1512" id="1576">〔八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「憂」下有「故相語」三字。　<a class="zhuhao" href="#1513" id="1577">〔九〕</a><span class="shuming">祐録</span>「及」作「二十」。　<a class="zhuhao" href="#1514" id="1578">〔一○〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「敏」作「潔」。　<a class="zhuhao" href="#1515" id="1579">〔一一〕</a><span class="shuming">金藏</span>「舛」作「殊」。　<a class="zhuhao" href="#1516" id="1580">〔一二〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「晉」作「安帝」。　<a class="zhuhao" href="#1517" id="1581">〔一三〕</a><span class="shuming">敦煌</span>「<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>三年」作「<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>中」。　<a class="zhuhao" href="#1518" id="1582">〔一四〕</a>按<span class="shuming">敦煌圖片</span>只作「同學十人」不列人名。　<a class="zhuhao" href="#1519" id="1583">〔一五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「流沙」作「沙河」。　<a class="zhuhao" href="#1520" id="1584">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「望」。　<a class="zhuhao" href="#1521" id="1585">〔一七〕</a><span class="shuming">金藏</span>無「惡」。　<a class="zhuhao" href="#1522" id="1586">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「人」。　<a class="zhuhao" href="#1523" id="1587">〔一九〕</a><span class="shuming">敦煌</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「所」作「梯」。　<a class="zhuhao" href="#1524" id="1588">〔二○〕</a>原本「英」作「父」，據<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#1525" id="1589">〔二一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「將至」作「至北」。　<a class="zhuhao" href="#1526" id="1590">〔二二〕</a><span class="shuming">祐録</span>「去」作「未至」。　<a class="zhuhao" href="#1527" id="1591">〔二三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「冥過之」作「暮仍停」。　<a class="zhuhao" href="#1528" id="1592">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「明旦」。　<a class="zhuhao" href="#1529" id="1593">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本「艱」下有「嶮」。　<a class="zhuhao" href="#1530" id="1594">〔二六〕</a><span class="shuming">金藏</span>「且」作「具」。　<a class="zhuhao" href="#1531" id="1595">〔二七〕</a>原本「遂欲」作「欲遂」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#1532" id="1596">〔二八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「幽」下有「深榛木荒」四字。　<a class="zhuhao" href="#1533" id="1597">〔二九〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「止」作「禽獸交横正」五字。　<a class="zhuhao" href="#1534" id="1598">〔三○〕</a><span class="shuming">祐録</span>卷十五「氣」作「明」。　<a class="zhuhao" href="#1535" id="1599">〔三一〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「後又」作「須臾進前」。　<a class="zhuhao" href="#1536" id="1600">〔三二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「一」下有「年」。　<a class="zhuhao" href="#1537" id="1601">〔三三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「僧」作「道人」。　<a class="zhuhao" href="#1538" id="1602">〔三四〕</a><span class="shuming">祐録</span>卷十五「耆年」作「逢一老道人」。　<a class="zhuhao" href="#1539" id="1603">〔三五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「陀」下有「弟子大」三字。　<a class="zhuhao" href="#1540" id="1604">〔三六〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>無「大弟子」三字。　<a class="zhuhao" href="#1541" id="1605">〔三七〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「所」作「前」。　<a class="zhuhao" href="#1542" id="1606">〔三八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「顯」下有「乃」。　<a class="zhuhao" href="#1543" id="1607">〔三九〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「涕」下有「致敬」二字。　<a class="zhuhao" href="#1544" id="1608">〔四○〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「訖」下有「日」。　<a class="zhuhao" href="#1545" id="1609">〔四一〕</a><span class="shuming">開元録</span>「之」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00092','688620',this);" style="cursor:pointer;"> <span class="song">P92</span></i>下有「似若問訊」四字。　<a class="zhuhao" href="#1546" id="1610">〔四二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「見」下有「此龍」二字。　<a class="zhuhao" href="#1547" id="1611">〔四三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「邑波連弗」作「波連弗邑」；<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>作「巴連弗邑」。　<a class="zhuhao" href="#1548" id="1612">〔四四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「綖」作「線」。　<a class="zhuhao" href="#1549" id="1613">〔四五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「絹」。　<a class="zhuhao" href="#1550" id="1614">〔四六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「本」。　<a class="zhuhao" href="#1551" id="1615">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「入」。　<a class="zhuhao" href="#1552" id="1616">〔四八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「經十餘」作「行九十」。　<a class="zhuhao" href="#1553" id="1617">〔四九〕</a><span class="zhuanming">宋</span>本「合」作「令」；<span class="shuming">祐録</span>卷十五作「擧」。　<a class="zhuhao" href="#1554" id="1618">〔五○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">珠林</span>「藋」作「藿」。　<a class="zhuhao" href="#1555" id="1619">〔五一〕</a><span class="shuming">珠林</span>「未」下有「可」。　<a class="zhuhao" href="#1556" id="1620">〔五二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「乘」下有「小」。　<a class="zhuhao" href="#1557" id="1621">〔五三〕</a><span class="shuming">開元録</span>「陀」下有「羅」。　<a class="zhuhao" href="#1558" id="1622">〔五四〕</a><span class="shuming">祐録</span>卷十五「出」下有「六卷<span class="shuming">泥洹</span>」四字。　<a class="zhuhao" href="#1559" id="1623">〔五五〕</a><span class="shuming">祐録</span>卷十五「經」下有「綖經」二字。　<a class="zhuhao" href="#1560" id="1624">〔五六〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「心」下有「論」。　<a class="zhuhao" href="#1561" id="1625">〔五七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「垂」下有「有」。　<a class="zhuhao" href="#1562" id="1626">〔五八〕</a><span class="shuming">祐録</span>卷十五無「餘」字。　<a class="zhuhao" href="#1563" id="1627">〔五九〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「歎」作「稱」。　<a class="zhuhao" href="#1564" id="1628">〔六○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「其餘經律未譯」六字。　<a class="zhuhao" href="#1565" id="1629">〔六一〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">珠林</span>「辛」作「新」。　<a class="zhuhao" href="#1566" id="1630">〔六二〕</a><span class="shuming">祐録</span>「六」作「二」。　<a class="zhuhao" href="#1567" id="1631">〔六三〕</a><span class="shuming">祐録</span>卷十五「遊履諸國」作「所聞見風俗」。　<a class="zhuhao" href="#1568" id="1632">〔六四〕</a>按以上録自<span class="shuming">祐録</span>卷十五<span class="shuming">法顯法師傳</span>，略有增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三　<span class="shuming">敦煌寫本</span>照片六六六七·S三○七四　<span class="shuming">高僧法顯傳</span>（亦稱<span class="shuming">佛國記</span>）</span> </p></div></div></div>
</>
晉羅浮山單道開
<div class="wlghyzd_wzb_18"><div id="FCdiv1121337" key="1121337"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第九　神異上 &gt; 晉羅浮山單道開 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121338" key="1121338"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00360','688741',this);" style="cursor:pointer;"> <span class="song">P360</span></i><p class="font18" id="ZSK00739-001-BT0000389"><b>晉羅浮山單道開</b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00361','688741',this);" style="cursor:pointer;"> <span class="song">P361</span></i><p> <span><span class="zhuanming">單道開</span>，姓<span class="zhuanming">孟</span>，<span class="zhuanming">燉煌</span>人。少懷栖隱，誦經四十餘萬言。絶穀餌栢實，栢實難得，復服松脂，後服細石子。一吞數枚，數日一服，或時多少噉薑椒，如此七年。後不畏寒暑，冬温<a class="zhuhao" href="#5263" id="5251">〔一〕</a>夏涼<a class="zhuhao" href="#5264" id="5252">〔二〕</a>，晝夜不卧。與<a class="zhuhao" href="#5265" id="5253">〔三〕</a>同學十人共契服食，十年之外，或死或退，唯<span class="zhuanming">開</span>全志。<span class="zhuanming">阜陵</span>太守遣馬迎<span class="zhuanming">開</span>，<span class="zhuanming">開</span>辭能步行，三百里路，一日早至。山樹神<a class="zhuhao" href="#5266" id="5254">〔四〕</a>或現異形試之，初無懼色。以<span class="zhuanming">石虎</span><span class="zhuanming">建武</span>十二年（公元三四六年）<a class="zhuhao" href="#5267" id="5255">〔五〕</a>從<span class="zhuanming">西平</span>來，一日行七百里，至<span class="zhuanming">南安</span>。度一童子爲沙彌，年十四，禀受教法，行能及<span class="zhuanming">開</span>。</span> </p><p> <span>時太史奏<span class="zhuanming">虎</span>云：「有仙人星見，當有高士入境。」<span class="zhuanming">虎</span>普勅州郡，有異人令啟聞。其年冬十一月，<span class="zhuanming">秦州</span>刺史上表送<span class="zhuanming">開</span>。初止<span class="zhuanming">鄴城</span>西<span class="zhuanming">法綝祠</span>中，後徙<span class="zhuanming">臨漳</span><span class="zhuanming">昭德寺</span><a class="zhuhao" href="#5268" id="5256">〔六〕</a><a class="zhuhao" href="#5269" id="5257">〔七〕</a>。於房内造重閣，高八九尺<a class="zhuhao" href="#5270" id="5258">〔八〕</a>許。於上編菅爲禪室，如十斛籮大，常坐其中。<span class="zhuanming">虎</span>資給甚厚，<span class="zhuanming">開</span>皆以惠施。時樂仙者多來諮問，<span class="zhuanming">開</span>都不答，迺爲説偈云：「我矜一切苦，出家爲利世。利世須學明，學明能斷惡。山遠糧粒難，作斯斷食計。非是求仙侣，幸勿相傳説。」<span class="zhuanming">開</span>能救眼疾，時<span class="zhuanming">秦公</span><span class="zhuanming">石韜</span>就<span class="zhuanming">開</span>治目，著藥小痛，<span class="zhuanming">韜</span>甚憚之，而終得其効。<span class="zhuanming">佛圖澄</span>曰：「此道士觀國興衰，若去者，當有大災。」至<span class="zhuanming">石虎</span><span class="zhuanming">太寧</span>元年（公元三四九年），<span class="zhuanming">開</span>與弟子南度<span class="zhuanming">許昌</span>。<span class="zhuanming">虎</span>子姪相殺，<span class="zhuanming">鄴都</span>大亂。至<span class="zhuanming">晉</span><span class="zhuanming">昇平</span>三年（公元三五九年）來之<span class="zhuanming">建業</span>，俄而至<span class="zhuanming">南海</span>，後入<span class="zhuanming">羅浮山</span>。獨處茅茨，蕭然物外。春秋百餘歲，卒于山舍<a class="zhuhao" href="#5271" id="5259">〔九〕</a>。勅弟子以屍置石穴中，弟子迺移之石室。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00362','688741',this);" style="cursor:pointer;"> <span class="song">P362</span></i><p> <span>有<span class="zhuanming">康泓</span>者，昔在北間<a class="zhuhao" href="#5272" id="5260">〔一○〕</a>，聞<span class="zhuanming">開</span><a class="zhuhao" href="#5273" id="5261">〔一一〕</a>弟子敍<span class="zhuanming">開</span>昔在山中，每有神仙去來，迺遥心敬挹。及後從役<span class="zhuanming">南海</span>，親與相見。側席鑽仰，禀聞備至，迺爲之傳讚曰：「蕭哉若人，飄然絶塵。外軌小乘，内暢空身。玄象輝曜，高步是臻。飡茹芝英，流浪巖津。」<span class="zhuanming">晉</span><span class="zhuanming">興寧</span>元年（公元三六三年），<span class="zhuanming">陳郡</span><span class="zhuanming">袁宏</span>爲<span class="zhuanming">南海</span>太守，與弟<span class="zhuanming">穎叔</span>及沙門<span class="zhuanming">支法防</span>，共登<span class="zhuanming">羅浮山</span>。至石室口，見<span class="zhuanming">開</span>形骸<a class="zhuhao" href="#5274" id="5262">〔一二〕</a>及香火瓦器猶存。<span class="zhuanming">宏</span>曰：「法師業行殊羣，正當如蟬蜕耳。」迺爲讚曰：「物俊招奇，德不孤立。遼遼幽人，望巖凱入。飄飄靈仙，兹焉遊集。遺屣在林，千載一襲。」後沙門<span class="zhuanming">僧景</span>﹑<span class="zhuanming">道漸</span>並欲登<span class="zhuanming">羅浮</span>，竟不至頂。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5251" id="5263">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「温」作「袒」。　<a class="zhuhao" href="#5252" id="5264">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「涼」作「温」。　<a class="zhuhao" href="#5253" id="5265">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「與」作「始」。　<a class="zhuhao" href="#5254" id="5266">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「神」上有「諸」。　<a class="zhuhao" href="#5255" id="5267">〔五〕</a><span class="shuming">珠林</span>卷二十七作「<span class="zhuanming">建武</span>二年」。　<a class="zhuhao" href="#5256" id="5268">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「昭」作「照」。　<a class="zhuhao" href="#5257" id="5269">〔七〕</a><span class="shuming">珠林</span>卷二十七作「照德佛圖」。　<a class="zhuhao" href="#5258" id="5270">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「尺」作「丈」。　<a class="zhuhao" href="#5259" id="5271">〔九〕</a><span class="shuming">珠林</span>卷二十七作「以其年七月卒」。　<a class="zhuhao" href="#5260" id="5272">〔一○〕</a><span class="shuming">珠林</span>「間」作「澗」。　<a class="zhuhao" href="#5261" id="5273">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「開」。　<a class="zhuhao" href="#5262" id="5274">〔一二〕</a><span class="shuming">晉書</span>「骸」下有「如生」二字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00363','688741',this);" style="cursor:pointer;"> <span class="song">P363</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">冥祥記</span>　<span class="shuming">晉書</span>卷九十七　<span class="shuming">法苑珠林</span>卷十九﹑卷二十七﹑卷四十六　<span class="shuming">太平御覽</span>卷七五九</span> </p></div></div></div>
</>
宋京師祇洹寺釋道照
<div class="wlghyzd_wzb_18"><div id="FCdiv1121341" key="1121341"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 宋京師祇洹寺釋道照 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121342" key="1121342"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00510','688862',this);" style="cursor:pointer;"> <span class="song">P510</span></i><p class="font18" id="ZSK00739-001-BT0000678"><b>宋京師祇洹寺釋道照<span class="font12 zhu">慧明</span></b></p><p> <span><span class="zhuanming">釋道照</span>，姓<span class="zhuanming">麴</span>，<span class="zhuanming">平西</span><a class="zhuhao" href="#6337" id="6331">〔一〕</a>人。少善尺牘，兼博經史。十八出家，止京師<span class="zhuanming">祇洹寺</span>。披覽羣典，以宣唱爲業。音吐寥<a class="zhuhao" href="#6338" id="6332">〔二〕</a>亮，洗悟塵心，指事適時，言不孤發，獨步於<span class="zhuanming">宋</span>代之初。<span class="zhuanming">宋武帝</span>嘗於内殿齋，<span class="zhuanming">照</span>初夜略敍百年迅速，遷滅俄頃。苦樂參差，必由因召<a class="zhuhao" href="#6339" id="6333">〔三〕</a>。<span class="zhuanming">如來</span>慈應六道，陛下撫矜一切，帝言善。久<a class="zhuhao" href="#6340" id="6334">〔四〕</a>之齋竟，别䞋<a class="zhuhao" href="#6341" id="6335">〔五〕</a>三萬。<span class="zhuanming">臨川王</span><span class="zhuanming">道規</span>從受五戒，奉爲門師。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>三<a class="zhuhao" href="#6342" id="6336">〔六〕</a>十年（公元四五三年）卒，年六十六。</span> </p><p> <span><span class="zhuanming">照</span>弟子<span class="zhuanming">慧明</span>，姓<span class="zhuanming">焦</span>，<span class="zhuanming">魏郡</span>人。神情俊邁，祖習師風，亦有名當世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6331" id="6337">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「平西」作「西平」。　<a class="zhuhao" href="#6332" id="6338">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「寥」作「嘹」。　<a class="zhuhao" href="#6333" id="6339">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00511','688862',this);" style="cursor:pointer;"> <span class="song">P511</span></i>「召」作「果」。　<a class="zhuhao" href="#6334" id="6340">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「久」作「又」。　<a class="zhuhao" href="#6335" id="6341">〔五〕</a><span class="zhuanming">金陵</span>本「䞋」作「嚫」。　<a class="zhuhao" href="#6336" id="6342">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「三」。</span> </p></div></div></div>
</>
六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121344" key="1121344"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121345" key="1121345"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688983',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000832">六畫</p><p> <span>老<span class="song">73</span></span> </p><p> <span>安<span class="song">73</span></span> </p><p> <span>百<span class="song">73</span></span> </p><p> <span>地<span class="song">73</span></span> </p><p> <span>光<span class="song">73</span></span> </p><p> <span>成<span class="song">73</span></span> </p><p> <span>因<span class="song">73</span></span> </p><p> <span>自<span class="song">73</span></span> </p><p> <span>名<span class="song">73</span></span> </p></div></div></div>
</>
晉鄴中竺佛圖澄
<div class="wlghyzd_wzb_18"><div id="FCdiv921818" key="921818"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第九　神異上 &gt; 晉鄴中竺佛圖澄 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989678" key="989678"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00345','688740',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p class="font18" id="ZSK00739-001-BT0000386"><b>晉鄴中竺佛圖澄<span class="font12 zhu">道進</span></b></p><p> <span><span class="zhuanming">竺佛圖澄</span>者，<span class="zhuanming">西域</span>人也<a class="zhuhao" href="#5146" id="5041">〔一〕</a>，本姓<span class="zhuanming">帛氏</span><a class="zhuhao" href="#5147" id="5042">〔二〕</a>。少出家，清真務學，誦經數百萬言，善解文義。雖未讀此土儒史，而與諸學士論辯疑滯，皆闇若符契，無能屈者。自云：再到<span class="zhuanming">罽賓</span>，受誨名師，<span class="zhuanming">西域</span>咸稱得道。以<span class="zhuanming">晉懷帝</span><span class="zhuanming">永嘉</span>四年（公元三一○年）來適<span class="zhuanming">洛陽</span>，志弘大法。善誦神呪，能役使鬼物，以蔴油雜胭脂塗掌，千里外事，皆徹見掌中，如對面焉，亦能令潔齋者見。又聽鈴音以言事，無不効<a class="zhuhao" href="#5148" id="5043">〔三〕</a>驗。欲於<span class="zhuanming">洛陽</span>立寺，值<span class="zhuanming">劉曜</span>寇斥<span class="zhuanming">洛臺</span><a class="zhuhao" href="#5149" id="5044">〔四〕</a><a class="zhuhao" href="#5150" id="5045">〔五〕</a>，帝京擾亂，<span class="zhuanming">澄</span>立寺之志遂不果。廼潜澤草野，以觀事變。</span> </p><p> <span>時<span class="zhuanming">石勒</span>屯兵<span class="zhuanming">葛陂</span><a class="zhuhao" href="#5151" id="5046">〔六〕</a>，專以殺戮爲威<a class="zhuhao" href="#5152" id="5047">〔七〕</a>，沙門遇害者甚衆。<span class="zhuanming">澄</span>憫念蒼生，欲以道化<span class="zhuanming">勒</span>，於是杖策到軍門。<span class="zhuanming">勒</span>大將軍<a class="zhuhao" href="#5153" id="5048">〔八〕</a><span class="zhuanming">郭黑略</span><a class="zhuhao" href="#5154" id="5049">〔九〕</a>素奉法，<span class="zhuanming">澄</span>卽投止<span class="zhuanming">略</span>家，<span class="zhuanming">略</span>從受五戒，崇弟子之禮。<span class="zhuanming">略</span>後從<span class="zhuanming">勒</span>征伐，輒預剋勝負。<span class="zhuanming">勒</span>疑而問曰：「孤不覺卿有出衆智謀，而每知行軍吉凶，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00346','688740',this);" style="cursor:pointer;"> <span class="song">P346</span></i>何也？」<span class="zhuanming">略</span>曰：「將軍天挺神武，幽靈所助。有一沙門術智非常，云將軍當略有區夏，已<a class="zhuhao" href="#5155" id="5050">〔一○〕</a>應爲師。臣前後所白，皆其言也。」<span class="zhuanming">勒</span>喜曰：「天賜也。」召<span class="zhuanming">澄</span>問曰：「佛道有何靈驗？」<span class="zhuanming">澄</span>知<span class="zhuanming">勒</span>不達深理，正可以道術爲徵，因而言曰：「至道雖遠，亦可以近事爲證。」卽取應器盛水，燒香呪之。須臾生青蓮花，光色曜目<a class="zhuhao" href="#5156" id="5051">〔一一〕</a>，<span class="zhuanming">勒</span>由此信服。<span class="zhuanming">澄</span>因而諫曰：「夫王者德化洽於宇内，則四靈表瑞。政弊道消，則彗孛見於上。恒象著見，休咎隨行。斯廼古今之常徵，天人之明誡。」<span class="zhuanming">勒</span>甚悦之。凡應被誅餘殘，蒙其益者十有八九，於是<span class="zhuanming">中州</span><span class="zhuanming">胡</span><span class="zhuanming">晉</span>略皆奉佛。時有痼疾世莫能治者，<span class="zhuanming">澄</span>爲醫療，應時療<a class="zhuhao" href="#5157" id="5052">〔一二〕</a>損，陰施默益者，不可勝記。</span> </p><p> <span><span class="zhuanming">勒</span>自<span class="zhuanming">葛陂</span>還<span class="zhuanming">河北</span>，過<span class="zhuanming">坊頭</span><a class="zhuhao" href="#5158" id="5053">〔一三〕</a>。<span class="zhuanming">坊頭</span>人夜欲斫營，<span class="zhuanming">澄</span><a class="zhuhao" href="#5159" id="5054">〔一四〕</a>語<span class="zhuanming">黑略</span>曰：「須臾賊至，可令公知。」果如其言，有備故不敗。<span class="zhuanming">勒</span>欲試<span class="zhuanming">澄</span>，夜冠胄衣甲，執刀而坐，遣人告<span class="zhuanming">澄</span>云：「夜來不知大將軍所在。」使人始至，未及有言，<span class="zhuanming">澄</span>逆問曰：「平居無寇，何故夜嚴？」<span class="zhuanming">勒</span>益敬之。<span class="zhuanming">勒</span>後因忿欲害諸道士，并欲苦<span class="zhuanming">澄</span>。<span class="zhuanming">澄</span>廼避至<span class="zhuanming">黑略</span>舍，告弟子曰：「若將軍信至問吾所在者，報云不知所之。」信人尋至，覓<span class="zhuanming">澄</span>不得。使還報<span class="zhuanming">勒</span>，<span class="zhuanming">勒</span>驚曰：「吾有惡意向聖人<a class="zhuhao" href="#5160" id="5055">〔一五〕</a>，聖人捨我去矣。」通夜不寢，思欲見<span class="zhuanming">澄</span>。<span class="zhuanming">澄</span>知<span class="zhuanming">勒</span>意悔，明旦造<span class="zhuanming">勒</span>，<span class="zhuanming">勒</span>曰：「昨夜<a class="zhuhao" href="#5161" id="5056">〔一六〕</a>何行？」<span class="zhuanming">澄</span>曰：「公有怒心，昨故權避。公今改意，是以敢來。」<span class="zhuanming">勒</span>大笑曰：「道人謬耳。」</span> </p><p> <span><span class="zhuanming">襄國</span>城塹水源在城西北五里團丸<a class="zhuhao" href="#5162" id="5057">〔一七〕</a>祀<a class="zhuhao" href="#5163" id="5058">〔一八〕</a>下，其水暴竭，<span class="zhuanming">勒</span>問<span class="zhuanming">澄</span>何以致水，<span class="zhuanming">澄</span>曰：「今<i class="pageTag" onclick="viewPic('ZSK00739-001-L00347','688740',this);" style="cursor:pointer;"> <span class="song">P347</span></i>當勅龍。」<span class="zhuanming">勒</span>字<span class="zhuanming">世龍</span>，謂<span class="zhuanming">澄</span>嘲己<a class="zhuhao" href="#5164" id="5059">〔一九〕</a>，答曰：「正以龍不能致水，故相問耳。」<span class="zhuanming">澄</span>曰：「此<a class="zhuhao" href="#5165" id="5060">〔二○〕</a>誠言，非戲也，水泉之源，必有神龍居之。今往勅語，水必可得。」廼與弟子<span class="zhuanming">法首</span>等數人至泉源上。其源故處，久已乾燥，坼如車轍，從者心疑，恐水難得。<span class="zhuanming">澄</span>坐繩床，燒<span class="zhuanming">安息</span>香，呪願數百言，如此三日，水泫然微流。有一小龍長五六寸許，隨水來出。諸道士見<a class="zhuhao" href="#5166" id="5061">〔二一〕</a>競往視之，<span class="zhuanming">澄</span>曰：「龍有毒，勿臨其上。」有頃，水大至，隍塹皆滿。</span> </p><p> <span><span class="zhuanming">澄</span>閑坐嘆曰：「後二日當有一小人驚動此下。」既而<span class="zhuanming">襄國</span>人<span class="zhuanming">薛合</span>有二子，既小且驕，輕弄<span class="zhuanming">鮮卑</span>奴，奴忿，抽刃刺殺其弟，執兄于室，以刀擬心。若人入屋，便欲加手。謂<span class="zhuanming">合</span>曰：「送我還國，我活汝兒，不然<a class="zhuhao" href="#5167" id="5062">〔二二〕</a>，共死於此。」内外驚愕，莫不往觀。<span class="zhuanming">勒</span>廼自往視之，謂<span class="zhuanming">薛合</span>曰：「送奴以全卿子，誠爲善事。此法一開，方爲後害。卿且寬情，國有常憲。」命人取奴，奴遂殺兒而死。<span class="zhuanming">鮮卑</span><span class="zhuanming">段波</span><a class="zhuhao" href="#5168" id="5063">〔二三〕</a>攻<span class="zhuanming">勒</span>，其衆甚盛。<span class="zhuanming">勒</span>懼問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「昨寺鈴鳴云：明旦食時，當擒<span class="zhuanming">段波</span>。」<span class="zhuanming">勒</span>登城望<span class="zhuanming">波</span><a class="zhuhao" href="#5169" id="5064">〔二四〕</a>軍，不見前後。失色曰：「軍行地傾，<span class="zhuanming">波</span>豈可獲？是公安我辭耳。」更遣<span class="zhuanming">夔安</span>問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「已獲<span class="zhuanming">波</span>矣。」時城北伏兵出，遇<span class="zhuanming">波</span>，執之。<span class="zhuanming">澄</span>勸<span class="zhuanming">勒</span>宥<span class="zhuanming">波</span>，遣還本國，<span class="zhuanming">勒</span>從之，卒獲其用。</span> </p><p> <span>時<span class="zhuanming">劉載</span>已死，<span class="zhuanming">載</span>從弟<span class="zhuanming">曜</span>篡襲僞位，稱元<span class="zhuanming">光初</span>。<span class="zhuanming">光初</span>八年（公元三二五年），<span class="zhuanming">曜</span>遣從弟僞<span class="zhuanming">中山王</span><span class="zhuanming">岳</span>，將兵攻<span class="zhuanming">勒</span>，<span class="zhuanming">勒</span>遣<span class="zhuanming">石虎</span>率步騎拒之。大戰<span class="zhuanming">洛西</span>，<span class="zhuanming">岳</span>敗保<span class="zhuanming">石梁塢</span>，<span class="zhuanming">虎</span>堅<a class="zhuhao" href="#5170" id="5065">〔二五〕</a>栅守之<a class="zhuhao" href="#5171" id="5066">〔二六〕</a>。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00348','688740',this);" style="cursor:pointer;"> <span class="song">P348</span></i><span class="zhuanming">澄</span>與弟子自<span class="zhuanming">官寺</span>至<span class="zhuanming">中寺</span>，始入寺門，歎曰：「<span class="zhuanming">劉岳</span>可憫。」弟子<span class="zhuanming">法祚</span>問其故，<span class="zhuanming">澄</span>曰：「昨日亥時<span class="zhuanming">岳</span>已被執。」果如所言。至<span class="zhuanming">光初</span>十一年（公元三二八年），<span class="zhuanming">曜</span>自率兵攻<span class="zhuanming">洛陽</span>，<span class="zhuanming">勒</span>欲自往拒<span class="zhuanming">曜</span>，内外僚佐，無不必諫。<span class="zhuanming">勒</span>以訪<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「相輪鈴音云：『秀支替戾岡，僕谷劬秃當。』此羯語也。秀支，軍也；替戾岡，出也；僕谷，<span class="zhuanming">劉曜</span>胡位也；劬秃當，捉也。此言軍出捉得<span class="zhuanming">曜</span>也」。時<span class="zhuanming">徐光</span>聞<span class="zhuanming">澄</span>此旨，苦勸<span class="zhuanming">勒</span>行。<span class="zhuanming">勒</span>廼留長子<span class="zhuanming">石弘</span>，共<span class="zhuanming">澄</span>以鎮<span class="zhuanming">襄國</span>，自率中軍步騎，直指<a class="zhuhao" href="#5172" id="5067">〔二七〕</a><span class="zhuanming">洛城</span>。兩陣纔交，<span class="zhuanming">曜</span>軍大潰。<span class="zhuanming">曜</span>馬没水中，<span class="zhuanming">石堪</span>生擒之送<span class="zhuanming">勒</span>。<span class="zhuanming">澄</span>時以物塗掌觀之，見有大衆，衆中縛一人，朱絲約項<a class="zhuhao" href="#5173" id="5068">〔二八〕</a>，其時因以告<span class="zhuanming">弘</span>。當爾之時，正生擒<span class="zhuanming">曜</span>也。<span class="zhuanming">曜</span>平<a class="zhuhao" href="#5174" id="5069">〔二九〕</a>之後，<span class="zhuanming">勒</span>廼僣稱<span class="zhuanming">趙天王</span>，行皇帝事，改元<span class="zhuanming">建平</span>。是歲<span class="zhuanming">東晉</span><span class="zhuanming">成帝</span><span class="zhuanming">咸和</span>五年（公元三三○年）也。</span> </p><p> <span><span class="zhuanming">勒</span>登位已後，事<span class="zhuanming">澄</span>彌篤。時<span class="zhuanming">石葱</span>將叛，其年<span class="zhuanming">澄</span>戒<span class="zhuanming">勒</span>曰：「今年葱中有蟲，食必害人，可令百姓無食葱也。」<span class="zhuanming">勒</span>班告境内，慎無食葱。到八月，<span class="zhuanming">石葱</span>果走。<span class="zhuanming">勒</span>益加尊重，有事必諮而後行，號<span class="zhuanming">大和上</span>。<span class="zhuanming">石虎</span>有子名<span class="zhuanming">斌</span><a class="zhuhao" href="#5175" id="5070">〔三○〕</a>，後<span class="zhuanming">勒</span><a class="zhuhao" href="#5176" id="5071">〔三一〕</a>愛之甚重，忽暴病而亡。已涉二日，<span class="zhuanming">勒</span>曰：「朕聞<span class="zhuanming">虢</span><a class="zhuhao" href="#5177" id="5072">〔三二〕</a>太子死，<span class="zhuanming">扁鵲</span>能<a class="zhuhao" href="#5178" id="5073">〔三三〕</a>生。<span class="zhuanming">大和上</span>，國<a class="zhuhao" href="#5179" id="5074">〔三四〕</a>之神人，可急往告，必能致福。」<span class="zhuanming">澄</span>迺取楊枝呪之，須臾能起，有頃平復。由是<span class="zhuanming">勒</span>諸稚子，多在佛寺中養之。每至四月八日，<span class="zhuanming">勒</span>躬自詣寺灌佛，爲兒發願。</span> </p><p> <span>至<span class="zhuanming">建平</span>四年（公元三三三年）四月，天静無風，而塔上一鈴獨鳴。<span class="zhuanming">澄</span>謂衆曰：「鈴音云：<i class="pageTag" onclick="viewPic('ZSK00739-001-L00349','688740',this);" style="cursor:pointer;"> <span class="song">P349</span></i>『國有大喪，不出今年矣。』」是歲七月<span class="zhuanming">勒</span>死，子<span class="zhuanming">弘</span>襲位。少時，<span class="zhuanming">虎</span>廢<span class="zhuanming">弘</span>自立<a class="zhuhao" href="#5180" id="5075">〔三五〕</a>，遷都于<span class="zhuanming">鄴</span>，稱元<span class="zhuanming">建武</span><a class="zhuhao" href="#5181" id="5076">〔三六〕</a>。<span class="zhuanming">虎</span>傾心事<span class="zhuanming">澄</span>，有重於<span class="zhuanming">勒</span>。下書曰：「和上國之大寶，榮爵不加，高禄不受，榮禄匪及<a class="zhuhao" href="#5182" id="5077">〔三七〕</a>，何以旌德？從此已往，宜衣以綾錦，乘以雕輦。朝會之日，和上昇殿，常侍以下，悉助舉輿。太子諸公，扶翼而上。主者唱<span class="zhuanming">大和上</span>至，衆坐皆起，以彰其尊。」又勅僞司空<span class="zhuanming">李農</span>：「旦夕親問，太子諸公五日一朝，表朕敬焉。」</span> </p><p> <span><span class="zhuanming">澄</span>時止<span class="zhuanming">鄴城</span>内<span class="zhuanming">中寺</span>，遣弟子<span class="zhuanming">法常</span>北<a class="zhuhao" href="#5183" id="5078">〔三八〕</a>至<span class="zhuanming">襄國</span>。弟子<span class="zhuanming">法佐</span>從<span class="zhuanming">襄國</span>還，相遇在<span class="zhuanming">梁基城</span><a class="zhuhao" href="#5184" id="5079">〔三九〕</a>下共宿，對車夜談，言及和上，比旦各去。<span class="zhuanming">法佐</span>至，始入覲<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>逆笑曰：「昨夜爾與<span class="zhuanming">法常</span>交車共説汝師耶？先民有言：不曰敬乎，幽而不改；不曰慎乎，獨而不怠。幽獨者敬慎之本，爾不識乎？」<span class="zhuanming">佐</span>愕然愧懺。於是國人每共相語：「莫起惡心，和上知汝。」及<span class="zhuanming">澄</span>之所在，無敢向其方面涕唾便利者。</span> </p><p> <span>時太子<span class="zhuanming">石邃</span>有二子在<span class="zhuanming">襄國</span>，<span class="zhuanming">澄</span>語<span class="zhuanming">邃</span>曰：「小阿彌比當得疾，可往迎<a class="zhuhao" href="#5185" id="5080">〔四○〕</a>之。」<span class="zhuanming">邃</span>卽馳信往視，果已得病。大醫<span class="zhuanming">殷騰</span><a class="zhuhao" href="#5186" id="5081">〔四一〕</a>及外國道士自言能治，<span class="zhuanming">澄</span>告弟子<span class="zhuanming">法雅</span>曰：「正使聖人復出，不愈此病，況此等乎？」後三日果死。<span class="zhuanming">石邃</span>荒酒，將圖爲逆，謂内堅曰：「和上神通，儻發吾謀<a class="zhuhao" href="#5187" id="5082">〔四二〕</a>。明日來者，當先除之。」<span class="zhuanming">澄</span>月望將入覲<span class="zhuanming">虎</span>，謂弟子<span class="zhuanming">僧慧</span>曰：「昨夜天神呼我曰：『明日若入，還勿過人。』我儻有所過，汝當止我。」<span class="zhuanming">澄</span>常入必過<span class="zhuanming">邃</span>。<span class="zhuanming">邃</span>知<span class="zhuanming">澄</span>入，要候甚苦。<span class="zhuanming">澄</span>將<a class="zhuhao" href="#5188" id="5083">〔四三〕</a>上南<i class="pageTag" onclick="viewPic('ZSK00739-001-L00350','688740',this);" style="cursor:pointer;"> <span class="song">P350</span></i>臺，<span class="zhuanming">僧慧</span>引衣，<span class="zhuanming">澄</span>曰：「事不得止。」坐未安便起，<span class="zhuanming">邃</span>固留不住，所謀遂差。還寺嘆曰：「太子作亂，其形將成。欲言難言，欲忍難忍。」迺因事從容箴<span class="zhuanming">虎</span>，<span class="zhuanming">虎</span>終不解。俄而事發，方悟<span class="zhuanming">澄</span>言。</span> </p><p> <span>後<span class="zhuanming">郭黑略</span>將兵征<span class="zhuanming">長安</span>北山<a class="zhuhao" href="#5189" id="5084">〔四四〕</a><span class="zhuanming">羌</span>，墮<span class="zhuanming">羌</span>伏中，時<span class="zhuanming">澄</span>在堂上坐，弟子<span class="zhuanming">法常</span>在側，<span class="zhuanming">澄</span>慘然改容曰：「<span class="zhuanming">郭公</span>今厄。」唱云衆僧呪願，<span class="zhuanming">澄</span>又自呪願。須臾更曰：「若東南出者活，餘向則困。」復更呪願。有頃曰：「脱矣。」後月餘日<span class="zhuanming">黑略</span>還，自説墮<span class="zhuanming">羌</span>圍中，東南走馬之際<a class="zhuhao" href="#5190" id="5085">〔四五〕</a>，正遇帳下人推馬與之，曰：「公乘此馬<a class="zhuhao" href="#5191" id="5086">〔四六〕</a>，小人乘公馬。濟與不濟，任命也。」<span class="zhuanming">略</span>得其馬，故獲免。推檢日時，正是<span class="zhuanming">澄</span>呪願時也。</span> </p><p> <span>僞<a class="zhuhao" href="#5192" id="5087">〔四七〕</a>大司馬<span class="zhuanming">燕公</span><span class="zhuanming">石斌</span>，<span class="zhuanming">虎</span>以爲<span class="zhuanming">幽州</span>牧鎮<span class="zhuanming">薊</span><a class="zhuhao" href="#5193" id="5088">〔四八〕</a>，羣凶湊聚，因以肆暴。<span class="zhuanming">澄</span>誡<span class="zhuanming">虎</span>曰：「天神昨夜言，疾收<a class="zhuhao" href="#5194" id="5089">〔四九〕</a>馬還，至秋齊當癰爛。」<span class="zhuanming">虎</span>不解此語，卽勅諸處收馬送還。其秋有人譖<span class="zhuanming">斌</span>於<span class="zhuanming">虎</span>，<span class="zhuanming">虎</span>召<span class="zhuanming">斌</span>鞭之三<a class="zhuhao" href="#5195" id="5090">〔五○〕</a>百，殺其所生<a class="zhuhao" href="#5196" id="5091">〔五一〕</a><span class="zhuanming">齊氏</span><a class="zhuhao" href="#5197" id="5092">〔五二〕</a>。<span class="zhuanming">虎</span>彎弓捻矢，自視<span class="zhuanming">斌</span>行<a class="zhuhao" href="#5198" id="5093">〔五三〕</a>罰輕，<span class="zhuanming">虎</span>乃手殺五百。<span class="zhuanming">澄</span>諫曰：「心不可縱，死不可生，禮不親殺，以僞恩也。何有天子手行罰乎。」<span class="zhuanming">虎</span>乃止。</span> </p><p> <span>後<span class="zhuanming">晉</span>軍出<span class="zhuanming">淮</span><span class="zhuanming">泗</span>，<span class="zhuanming">隴</span>比<a class="zhuhao" href="#5199" id="5094">〔五四〕</a>凡城皆被侵逼，三方告急，人情危擾。<span class="zhuanming">虎</span>乃瞋曰：「吾之奉佛供僧，而更致外寇，佛無神矣。」<span class="zhuanming">澄</span>明旦早入，<span class="zhuanming">虎</span>以事問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>因諫<span class="zhuanming">虎</span><a class="zhuhao" href="#5200" id="5095">〔五五〕</a>曰：「王過去世經爲大商主。至<span class="zhuanming">罽賓寺</span>，嘗供大會。中有六十羅漢，吾此微身亦預斯會。時得道人謂吾曰：『此主<i class="pageTag" onclick="viewPic('ZSK00739-001-L00351','688740',this);" style="cursor:pointer;"> <span class="song">P351</span></i>人命盡當受雞身，後王<span class="zhuanming">晉</span>地。』今王爲王，豈非福耶。疆場軍寇，國之常耳，何爲怨謗三寶，夜興毒念乎？」虎迺信悟，跪而謝焉。</span> </p><p> <span><span class="zhuanming">虎</span>常問<span class="zhuanming">澄</span>：「佛法云何？」<span class="zhuanming">澄</span>曰：「佛法<a class="zhuhao" href="#5201" id="5096">〔五六〕</a>不殺。」「朕爲天下之主，非刑殺無以肅清海內。既違戒殺生，雖復事佛，詎獲福耶？」<span class="zhuanming">澄</span>曰：「帝王之<a class="zhuhao" href="#5202" id="5097">〔五七〕</a>事佛，當在心<a class="zhuhao" href="#5203" id="5098">〔五八〕</a>體恭心順，顯暢三寶，不爲暴虐，不害無辜。至於凶愚無賴，非化所遷，有罪不得不殺，有惡不得不刑。但當殺可殺，刑可刑耳。若暴虐恣意，殺害非罪，雖復傾財事法，無解殃禍。願陛下省欲興慈，廣及一切，則佛教永隆，福祚方遠。」<span class="zhuanming">虎</span>雖不能盡從，而爲益不少。<span class="zhuanming">虎</span>尚書<span class="zhuanming">張離</span>﹑<span class="zhuanming">張良</span><a class="zhuhao" href="#5204" id="5099">〔五九〕</a>家富事佛，各起大塔。<span class="zhuanming">澄</span>謂曰：「事佛在於清靖無欲，慈矜爲心。檀越雖儀奉大法，而貪悋未已，遊獵無度，積聚不窮，方受現世之罪，何福報之可悕<a class="zhuhao" href="#5205" id="5100">〔六○〕</a>耶？」<span class="zhuanming">離</span>等後並被戮滅。時又久旱，自正月至六月，<span class="zhuanming">虎</span>遣太子詣<span class="zhuanming">臨漳</span><span class="zhuanming">西釜口</span>祈雨，久而不降，<span class="zhuanming">虎</span>令<span class="zhuanming">澄</span>自行，卽有白龍二頭降於祠所，其日大雨，方數千里，其年大收。<span class="zhuanming">戎</span>貊之徒，先不識法，聞<span class="zhuanming">澄</span>神驗，皆遥向禮拜，並不言而化焉。</span> </p><p> <span><span class="zhuanming">澄</span>常遣弟子向<span class="zhuanming">西域</span>市香，既行，<span class="zhuanming">澄</span>告餘弟子曰：「掌中見買香弟子，在某處初<a class="zhuhao" href="#5206" id="5101">〔六一〕</a>被劫垂死。」因燒香呪願，遥救護之。弟子後還云：「某月某日某處爲賊所劫，垂當見殺，忽聞香氣，賊無故自驚曰：『救兵已至。』棄之而走。」<span class="zhuanming">虎</span>於<span class="zhuanming">臨漳</span>修治舊塔，少承露盤。<span class="zhuanming">澄</span>曰：「<span class="zhuanming">臨淄城</span>内<i class="pageTag" onclick="viewPic('ZSK00739-001-L00352','688740',this);" style="cursor:pointer;"> <span class="song">P352</span></i>有古<span class="zhuanming">阿育王</span>塔，地中有承露盤及佛像，其上林木茂盛，可掘取之。」卽畫圖與使，依言掘取，果得盤像。<span class="zhuanming">虎</span>每欲伐<span class="zhuanming">燕</span>，<span class="zhuanming">澄</span>諫曰：「<span class="zhuanming">燕國</span>運未終，卒難可剋。」<span class="zhuanming">虎</span>屢伐<a class="zhuhao" href="#5207" id="5102">〔六二〕</a>敗績，方信<span class="zhuanming">澄</span>誡。</span> </p><p> <span><span class="zhuanming">澄</span>道化既行，民多奉佛，皆營造寺廟，相競出家，真僞混淆，多生愆過。<span class="zhuanming">虎</span>下書問中書曰：「佛號世遵，國家所奉，里閭小無爵秩者，爲應得事佛與不？又沙門皆應高潔貞正，行能精進，然後可爲道士。今沙門甚衆，或有姦宄避後，多非其人，可料簡詳議。」<a class="zhuhao" href="#5208" id="5103">〔六三〕</a>僞中書著作郎<span class="zhuanming">王度</span>奏曰：「夫王者郊祀天地，祭奉百神，載在祀典，禮有嘗饗。佛出<span class="zhuanming">西域</span>，外國之神，功不施民，非天子諸<span class="zhuanming">華</span>所應祠<a class="zhuhao" href="#5209" id="5104">〔六四〕</a>奉。往<span class="zhuanming">漢明</span>感夢，初傳其道。唯聽<span class="zhuanming">西域</span>人得立寺都邑，以奉其神，其<span class="zhuanming">漢</span>人皆不得出家。<span class="zhuanming">魏</span>承<span class="zhuanming">漢</span>制，亦修<a class="zhuhao" href="#5210" id="5105">〔六五〕</a>前軌。今<span class="zhuanming">大趙</span>受命，率由舊章，<span class="zhuanming">華</span><span class="zhuanming">戎</span>制異，人神流别。外不同内，饗祭殊禮，<span class="zhuanming">華夏</span><a class="zhuhao" href="#5211" id="5106">〔六六〕</a>服祀<a class="zhuhao" href="#5212" id="5107">〔六七〕</a>，不宜雜錯。國家可斷<span class="zhuanming">趙</span>人悉不聽詣寺燒香禮拜，以遵典禮<a class="zhuhao" href="#5213" id="5108">〔六八〕</a>。其百辟卿士，下逮衆隸，例皆禁之。其有犯者，與淫祀同罪。其<span class="zhuanming">趙</span>人爲沙門者，還從四民之服。」僞中書令<span class="zhuanming">王波</span>同<span class="zhuanming">度</span>所奏<a class="zhuhao" href="#5214" id="5109">〔六九〕</a>。<span class="zhuanming">虎</span>下書曰：「<span class="zhuanming">度</span>議云：佛是外國之神，非天子諸<span class="zhuanming">華</span>所可宜奉。朕生自邊壤，忝當期運，君臨諸<span class="zhuanming">夏</span>。至於饗祀，應兼從本俗。佛是<span class="zhuanming">戎</span>神，正所應奉。夫制由上行，永世作則，苟事<a class="zhuhao" href="#5215" id="5110">〔七○〕</a>無虧，何拘前代？其<span class="zhuanming">夷</span><span class="zhuanming">趙</span>百<span class="zhuanming">蠻</span><a class="zhuhao" href="#5216" id="5111">〔七一〕</a>有捨其<a class="zhuhao" href="#5217" id="5112">〔七二〕</a>淫祀，樂事佛者，悉聽爲道。」於是慢戒之徒，因之以厲。<span class="zhuanming">黄河</span>中舊不生鼋，忽得一，以獻<span class="zhuanming">虎</span>。<span class="zhuanming">澄</span>見而嘆曰：「<span class="zhuanming">桓温</span>其入<span class="zhuanming">河</span>不久。」<span class="zhuanming">温</span>字<span class="zhuanming">元子</span>，後果如言也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00353','688740',this);" style="cursor:pointer;"> <span class="song">P353</span></i><p> <span>時<span class="zhuanming">魏縣</span>有一流民，莫識氏族，恒著麻襦布裳，在<span class="zhuanming">魏縣</span>中乞匃，時人謂之<span class="zhuanming">麻襦</span>。言語卓越，狀如狂病，乞得米穀不食，輒散置大路，云飴<a class="zhuhao" href="#5218" id="5113">〔七三〕</a>天馬。<span class="zhuanming">超興</span><a class="zhuhao" href="#5219" id="5114">〔七四〕</a>太守<span class="zhuanming">籍拔</span>收送詣<span class="zhuanming">虎</span>，先是<span class="zhuanming">澄</span>謂<span class="zhuanming">虎</span>曰：「國東二百里，某月某日當送一非常人，勿殺之也。」如期果至。<span class="zhuanming">虎</span>與共語，了無異言。唯言：「陛下當終一柱殿下。」<span class="zhuanming">虎</span>不解此語，令送以詣<span class="zhuanming">澄</span>。<span class="zhuanming">麻襦</span>謂<span class="zhuanming">澄</span>曰：「昔在光和中會，奄至今日。酉戍<a class="zhuhao" href="#5220" id="5115">〔七五〕</a>受玄命，絶曆終有期。金離消于壤，邊荒不能遵。驅除靈期迹，莫已已之懿。裔苗葉繁，其來方積。休期於何期，永以嘆<a class="zhuhao" href="#5221" id="5116">〔七六〕</a>之。」<span class="zhuanming">澄</span>曰：「天迴運極，否將不支。九木水爲難，無可以術寧。玄哲雖存世，莫能基必頽。久遊<span class="zhuanming">閻浮</span>利，擾擾多此患。行登陵雲宇，會於靈<a class="zhuhao" href="#5222" id="5117">〔七七〕</a>遊間。」<span class="zhuanming">澄</span>與<span class="zhuanming">麻襦</span>講語終日，人莫能解。有竊聽者唯得此數言，推計似如論數百年事。<span class="zhuanming">虎</span>遣驛馬送還本縣，既出城外，辭能步行。云：「我當有所過，未便得發。至<span class="zhuanming">合口橋</span>，可留見待。」使如言馳去。未至<span class="zhuanming">合口</span>，而<span class="zhuanming">麻襦</span>已在橋上，考其行步，有若飛也。</span> </p><p> <span><span class="zhuanming">澄</span>有弟子<span class="zhuanming">道進</span>，學通内外，爲<span class="zhuanming">虎</span>所重，嘗言及隱士事。<span class="zhuanming">虎</span>謂<span class="zhuanming">進</span>曰：「有<span class="zhuanming">楊軻</span><a class="zhuhao" href="#5223" id="5118">〔七八〕</a>者，朕之民也。徵之十餘年，不恭王命，故往省視，傲然而卧。朕雖不德，君臨萬邦，乘輿所向，天沸地涌。雖不能令木石屈膝，何匹夫而長傲耶？昔<span class="zhuanming">太公</span>之<span class="zhuanming">齊</span>，先誅<span class="zhuanming">華士</span>。<span class="zhuanming">太公</span>賢哲，豈其謬乎？」<span class="zhuanming">進</span>對曰：「昔<span class="zhuanming">舜</span>優<span class="zhuanming">蒲衣</span>，禹造<span class="zhuanming">伯成</span>，<span class="zhuanming">魏</span>軾<span class="zhuanming">干木</span>，<span class="zhuanming">漢</span>美<span class="zhuanming">周黨</span>。<span class="zhuanming">管寧</span>不應<span class="zhuanming">曹氏</span>，<span class="zhuanming">皇甫</span>不屈<span class="zhuanming">晉世</span>。二聖四君，共加其節，將欲激厲貪競，以峻清風。陛下遵<span class="zhuanming">舜</span><span class="zhuanming">禹</span>之德，勿效<span class="zhuanming">太公</span>用刑。君<i class="pageTag" onclick="viewPic('ZSK00739-001-L00354','688740',this);" style="cursor:pointer;"> <span class="song">P354</span></i>舉必書，豈可令<span class="zhuanming">趙</span>史遂無隱遁之傳乎？」<span class="zhuanming">虎</span>悦其言，卽遣<span class="zhuanming">軻</span>還其所止，差十家供給之。<span class="zhuanming">進</span>還，具以白<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>睆<a class="zhuhao" href="#5224" id="5119">〔七九〕</a>然笑曰：「汝言善也，但<span class="zhuanming">軻</span>命有所懸矣。」後<span class="zhuanming">秦州</span>兵亂，<span class="zhuanming">軻</span>弟子以牛負<span class="zhuanming">軻</span>西奔。<span class="zhuanming">戎</span><a class="zhuhao" href="#5225" id="5120">〔八○〕</a>軍追擒，并爲所害。</span> </p><p> <span><span class="zhuanming">虎</span>嘗晝寢，夢見羣羊負魚從東北來。寤以訪<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「不祥也，<span class="zhuanming">鮮卑</span>其有<span class="zhuanming">中原</span>乎？」<span class="zhuanming">慕容氏</span>後果都之。<span class="zhuanming">澄</span>又<a class="zhuhao" href="#5226" id="5121">〔八一〕</a>嘗與<span class="zhuanming">虎</span>共昇中堂<a class="zhuhao" href="#5227" id="5122">〔八二〕</a>，<span class="zhuanming">澄</span>忽驚曰：「變變<span class="zhuanming">幽州</span>當火災。」仍取酒灑<a class="zhuhao" href="#5228" id="5123">〔八三〕</a>之。久而笑曰：「救已得矣。」<span class="zhuanming">虎</span>遣驗，<span class="zhuanming">幽州</span>云：「爾日火從四門起，西南有黑雲來，驟雨滅之，雨亦頗有酒氣。」</span> </p><p> <span>至<span class="zhuanming">虎</span><span class="zhuanming">建武</span>十四年（公元三四八年）七月，<span class="zhuanming">石宣</span>﹑<span class="zhuanming">石韜</span>將圖相殺<a class="zhuhao" href="#5229" id="5124">〔八四〕</a>。<span class="zhuanming">宣</span>時到寺與<span class="zhuanming">澄</span>同坐，浮圖一鈴獨鳴。<span class="zhuanming">澄</span>謂<span class="zhuanming">宣</span>曰：「解鈴音乎？鈴云胡子落<a class="zhuhao" href="#5230" id="5125">〔八五〕</a>度。」<span class="zhuanming">宣</span>變色曰：「是何言歟？」<span class="zhuanming">澄</span>謬曰：「老<span class="zhuanming">胡</span>爲道，不能山居無言。重茵美服，豈非落<a class="zhuhao" href="#5231" id="5126">〔八六〕</a>度乎？」<span class="zhuanming">石韜</span>後至，<span class="zhuanming">澄</span>熟視良久。<span class="zhuanming">韜</span>懼而問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「怪公血臭，故相視耳。」至八月<span class="zhuanming">澄</span>使弟子十人齋于别室，<span class="zhuanming">澄</span>時暫入東閤。<span class="zhuanming">虎</span>與后<span class="zhuanming">杜氏</span>問訊<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「脇下有賊，不出十日自佛圖以西，此殿以東，當有流血，慎勿東行也。」<span class="zhuanming">杜后</span>曰：「和上耄耶，何處有賊？」<span class="zhuanming">澄</span>即易語云：「六情所受，皆悉是賊。老自應耄，但使少者不惛遂便。」寓言，不復彰的。後二日，<span class="zhuanming">宣</span>果遣人害<span class="zhuanming">韜</span>於佛寺中，欲因<span class="zhuanming">虎</span>臨<a class="zhuhao" href="#5232" id="5127">〔八七〕</a>喪，仍行大逆。<span class="zhuanming">虎</span>以<span class="zhuanming">澄</span>先誡，故獲免。及<span class="zhuanming">宣</span>事發被收，<span class="zhuanming">澄</span>諫<span class="zhuanming">虎</span>曰：「既是陛下之子，何爲重禍耶？<i class="pageTag" onclick="viewPic('ZSK00739-001-L00355','688740',this);" style="cursor:pointer;"> <span class="song">P355</span></i>陛下若含怒<a class="zhuhao" href="#5233" id="5128">〔八八〕</a>加慈者，尚有六十餘歲。如必誅之，<span class="zhuanming">宣</span>當爲彗星下掃<span class="zhuanming">鄴宫</span>也。」<span class="zhuanming">虎</span>不從，以鐵鎖穿<span class="zhuanming">宣</span>頷，牽上薪𧂐而焚之。收其官屬三百餘人，皆轘裂支解，投之<span class="zhuanming">漳河</span>。<span class="zhuanming">澄</span>迺勅弟子罷别室齋也。</span> </p><p> <span>後月餘日，有一妖馬，髦<a class="zhuhao" href="#5234" id="5129">〔八九〕</a>尾皆有燒狀，入<span class="zhuanming">中陽門</span>，出<span class="zhuanming">顯陽門</span>。東首東宫，皆不得入，走向東北，俄而不見。<span class="zhuanming">澄</span>聞而歎曰：「災其及矣。」至十一月，<span class="zhuanming">虎</span>大饗羣臣於<span class="zhuanming">太武前殿</span>。<span class="zhuanming">澄</span>吟曰：「殿乎殿乎，棘子成林，將壞人衣。」<span class="zhuanming">虎</span>令發殿石下視之，有棘生焉<a class="zhuhao" href="#5235" id="5130">〔九○〕</a>。<span class="zhuanming">澄</span>還寺視佛像曰：「悵恨不得莊嚴。」獨語曰：「得三年乎？」自答：「不得不得。」又曰：「得二年﹑一年﹑百日﹑一月乎？」自答：「不得。」迺無復言。還房謂弟子<span class="zhuanming">法祚</span>曰：「戊申歲（公元三四八年）禍亂漸萌，己酉（公元三四九年）<span class="zhuanming">石氏</span>當滅。吾及其未亂，先從化矣。」卽遣人與<span class="zhuanming">虎</span>辭曰：「物理必遷，身命非保。貧道焰幻之軀，化期已及。既荷恩殊重，故逆以仰聞。」<span class="zhuanming">虎</span>愴然曰：「不聞和上有疾，迺忽爾告終。」卽自出宫，詣寺而慰喻焉。<span class="zhuanming">澄</span>謂<span class="zhuanming">虎</span>曰：「出生入死，道之常也。脩短分定，非人<a class="zhuhao" href="#5236" id="5131">〔九一〕</a>能延。道<a class="zhuhao" href="#5237" id="5132">〔九二〕</a>重行全，德貴無怠。苟業操無虧，雖亡若在。違而獲延，非其所願。今<a class="zhuhao" href="#5238" id="5133">〔九三〕</a>意未盡者，以國家心存佛理，奉法無吝。興起寺廟，崇顯壯麗，稱斯德也，宜享休祉。而布政猛烈，淫刑酷濫，顯違聖典，幽背法誡，不自懲革，終無福祐。若降心易慮，惠此下民，則國祚延長，道俗慶賴，畢命就盡，没無遺恨。」<span class="zhuanming">虎</span>悲慟嗚咽，知其必逝，卽爲鑿<i class="pageTag" onclick="viewPic('ZSK00739-001-L00356','688740',this);" style="cursor:pointer;"> <span class="song">P356</span></i>壙營墳。至十二月八日卒於<span class="zhuanming">鄴宫寺</span>，是歲<span class="zhuanming">晉穆帝</span><span class="zhuanming">永和</span>四年（公元三四八年）也。士庶悲<a class="zhuhao" href="#5239" id="5134">〔九四〕</a>哀，號赴<a class="zhuhao" href="#5240" id="5135">〔九五〕</a>傾國，春秋一百一十七矣。仍窆於<span class="zhuanming">臨漳</span>西<span class="zhuanming">柴陌</span><a class="zhuhao" href="#5241" id="5136">〔九六〕</a>，卽<span class="zhuanming">虎</span>所創塚也。</span> </p><p> <span>俄而<span class="zhuanming">梁犢</span>作亂，明年<span class="zhuanming">虎</span>死，<span class="zhuanming">冉閔</span>篡<a class="zhuhao" href="#5242" id="5137">〔九七〕</a>殺，<span class="zhuanming">石</span>種都盡。<span class="zhuanming">閔</span>小字<span class="zhuanming">棘奴</span>，<span class="zhuanming">澄</span>先所謂棘子成林者也。<span class="zhuanming">澄</span>左乳傍有一孔，圍四五寸，通徹腹内。有時腸從中出，或以絮塞孔。夜欲讀書，輒拔絮，則一室洞明。又齋日輒至水邊，引腸洗之，還復内中。</span> </p><p> <span><span class="zhuanming">澄</span>身長八尺，風姿詳雅。妙解深經，傍通世論。講説之日，止標宗致，使始末文言，昭然可了。加復慈洽蒼生，拯救危苦。二<span class="zhuanming">石</span>凶强，虐害非道，若不與<span class="zhuanming">澄</span>同日，孰可言哉？但百姓蒙益，日用而不知耳。</span> </p><p> <span><span class="zhuanming">佛調</span>﹑<span class="zhuanming">須菩提</span>等數十名僧，皆出自<span class="zhuanming">天竺</span>﹑<span class="zhuanming">康居</span>。不遠數萬之路，足涉<span class="zhuanming">流沙</span>，詣<span class="zhuanming">澄</span>受訓。<span class="zhuanming">樊</span><span class="zhuanming">沔</span><a class="zhuhao" href="#5243" id="5138">〔九八〕</a><span class="zhuanming">釋道安</span>﹑<span class="zhuanming">中山</span><span class="zhuanming">竺法雅</span>並跨越關河，聽<span class="zhuanming">澄</span>講説。皆妙達精理，研測幽微。<span class="zhuanming">澄</span>自説生處去<span class="zhuanming">鄴</span>九萬餘里，棄家入道一百九年。酒不踰齒，過中不食，非戒不履，無欲無求。受業追遊<a class="zhuhao" href="#5244" id="5139">〔九九〕</a>，常有數百，前後門徒，幾且一萬。所歷州郡，興立佛寺八百九十三所，弘法之盛，莫與先矣。</span> </p><p> <span>初<span class="zhuanming">虎</span>殮<span class="zhuanming">澄</span>，以生時錫杖及鉢内棺中。後<span class="zhuanming">冉閔</span>篡位，開棺唯得鉢杖，不復見屍。或言<span class="zhuanming">澄</span>死之月，有人見在<span class="zhuanming">流沙</span>，<span class="zhuanming">虎</span>疑不死，開棺不見屍<a class="zhuhao" href="#5245" id="5140">〔一○○〕</a>。後<span class="zhuanming">慕容俊</span>都<span class="zhuanming">鄴</span>，處<span class="zhuanming">石虎</span>宫中，每夢見<i class="pageTag" onclick="viewPic('ZSK00739-001-L00357','688740',this);" style="cursor:pointer;"> <span class="song">P357</span></i>虎嚙其臂，意謂<span class="zhuanming">石虎</span>爲祟<a class="zhuhao" href="#5246" id="5141">〔一○一〕</a>。迺募覓<span class="zhuanming">虎</span>屍，於<span class="zhuanming">東明館</span>掘得之，屍殭不毁，<span class="zhuanming">俊</span>蹋之駡曰：「死<span class="zhuanming">胡</span>，敢怖生天子。汝作宫殿成，而爲汝兒所圖，況復他耶。」鞭撻毁辱，投之<span class="zhuanming">漳河</span>，屍倚橋柱不移。<span class="zhuanming">秦</span>將<span class="zhuanming">王猛</span>乃收而葬之，<span class="zhuanming">麻襦</span>所謂一柱殿也。後<span class="zhuanming">苻堅</span><a class="zhuhao" href="#5247" id="5142">〔一○二〕</a>征<span class="zhuanming">鄴</span>，<span class="zhuanming">俊</span>子<span class="zhuanming">𪾳</span><a class="zhuhao" href="#5248" id="5143">〔一○三〕</a>爲<span class="zhuanming">堅</span>大將<span class="zhuanming">郭神虎</span>所執，實先夢<a class="zhuhao" href="#5249" id="5144">〔一○四〕</a>之驗也。<span class="zhuanming">田融</span><span class="shuming">趙記</span>云：「<span class="zhuanming">澄</span>未亡數年，自營塚壙。」<span class="zhuanming">澄</span>既知塚必開，又屍不在中，何容預作？恐<span class="zhuanming">融</span>之謬矣。<span class="zhuanming">澄</span>或言<span class="zhuanming">佛圖磴</span>，或言<span class="zhuanming">佛圖橙</span>，或言<span class="zhuanming">佛圖澄</span><a class="zhuhao" href="#5250" id="5145">〔一○五〕</a>，皆取<span class="zhuanming">梵</span>音之不同耳。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5041" id="5146">〔一〕</a><span class="shuming">世説</span>注「道人<span class="zhuanming">佛圖澄</span>，不知何許人，出於<span class="zhuanming">燉煌</span>」；<span class="shuming">晉書</span>作「<span class="zhuanming">天竺</span>人也」。　<a class="zhuhao" href="#5042" id="5147">〔二〕</a><span class="shuming">太平御覽</span>卷六五五引<span class="shuming">晉書</span>作「白氏」；<span class="zhuanming">唐</span><span class="zhuanming">封演</span><span class="shuming">封氏聞見記</span>卷八：「<span class="zhuanming">邢州</span><span class="zhuanming">内丘縣</span>西<span class="zhuanming">古中丘城寺</span>有碑，<span class="zhuanming">後趙</span><span class="zhuanming">石勒</span><span class="zhuanming">光初</span>五年所立也。碑云：『太和上<span class="zhuanming">佛圖澄</span>者，<span class="zhuanming">天竺</span>大國<span class="zhuanming">罽賓</span>小王之元子，本姓<span class="zhuanming">濕</span>，所以言<span class="zhuanming">濕</span>者，思潤里國，澤被無外，是以號之爲<span class="zhuanming">濕</span>。』按<span class="shuming">高僧傳</span>﹑<span class="shuming">名僧傳</span>﹑<span class="shuming">晉書藝術傳</span><span class="zhuanming">佛圖澄</span>並無此姓。今云姓<span class="zhuanming">濕</span>，亦異聞也。<span class="zhuanming">封氏</span>於<span class="zhuanming">大歷</span>中，親見此碑。」　<a class="zhuhao" href="#5043" id="5148">〔三〕</a>原本「効」作「劾」，據<span class="shuming">弘教</span>本﹑<span class="shuming">珠林</span>﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5044" id="5149">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「洛」下有「陽」。　<a class="zhuhao" href="#5045" id="5150">〔五〕</a><span class="shuming">通鑑</span><span class="zhuanming">永嘉</span>四年十月<span class="zhuanming">劉曜</span>寇斥<span class="zhuanming">洛陽</span>。　<a class="zhuhao" href="#5046" id="5151">〔六〕</a><span class="shuming">通鑑</span><span class="zhuanming">永嘉</span>五年<span class="zhuanming">勒</span>掠<span class="zhuanming">豫州</span>，還屯兵<span class="zhuanming">葛陂</span>。注謂<span class="zhuanming">葛陂</span>在<span class="zhuanming">新蔡縣</span>西北。　<a class="zhuhao" href="#5047" id="5152">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「威」作「務」。　<a class="zhuhao" href="#5048" id="5153">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00358','688740',this);" style="cursor:pointer;"> <span class="song">P358</span></i><span class="shuming">珠林</span>無「軍」。　<a class="zhuhao" href="#5049" id="5154">〔九〕</a><span class="shuming">世説</span>「黑」作「默」。　<a class="zhuhao" href="#5050" id="5155">〔一○〕</a><span class="zhuanming">金陵</span>本「已」作「己」。　<a class="zhuhao" href="#5051" id="5156">〔一一〕</a><span class="shuming">晉書</span>「目」作「日」。　<a class="zhuhao" href="#5052" id="5157">〔一二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「療」作「瘳」。　<a class="zhuhao" href="#5053" id="5158">〔一三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>﹑<span class="shuming">通鑑</span>﹑<span class="shuming">水經注</span>「坊」均作「枋」。　<a class="zhuhao" href="#5054" id="5159">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「澄」。　<a class="zhuhao" href="#5055" id="5160">〔一五〕</a><span class="shuming">晉書</span>「聖人」作「澄」。　<a class="zhuhao" href="#5056" id="5161">〔一六〕</a><span class="shuming">金藏</span>「夜」作「日」。　<a class="zhuhao" href="#5057" id="5162">〔一七〕</a><span class="shuming">珠林</span>「團丸」作「汍瀾」。　<a class="zhuhao" href="#5058" id="5163">〔一八〕</a><span class="zhuanming">明</span>本「祀」作「祠」。　<a class="zhuhao" href="#5059" id="5164">〔一九〕</a><span class="shuming">金藏</span>「己」作「已」。　<a class="zhuhao" href="#5060" id="5165">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「此」下有「是」。　<a class="zhuhao" href="#5061" id="5166">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「見」。　<a class="zhuhao" href="#5062" id="5167">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本「然」下有「則」。　<a class="zhuhao" href="#5063" id="5168">〔二三〕</a><span class="shuming">晉書</span>「段波」作「段末波」；<span class="shuming">通鑑</span>作「段末柸」，並注謂：「<span class="shuming">後魏書</span>作『段末破』」。　<a class="zhuhao" href="#5064" id="5169">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本「波」作「彼」。　<a class="zhuhao" href="#5065" id="5170">〔二五〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「堅」作「竪」。　<a class="zhuhao" href="#5066" id="5171">〔二六〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「之」下有「時」。　<a class="zhuhao" href="#5067" id="5172">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本「指」作「詣」。　<a class="zhuhao" href="#5068" id="5173">〔二八〕</a><span class="shuming">金藏</span>﹑三本﹑<span class="zhuanming">金陵</span>本無「項」。　<a class="zhuhao" href="#5069" id="5174">〔二九〕</a><span class="shuming">洪音</span>﹑<span class="shuming">金藏</span>「平」作「卒」。　<a class="zhuhao" href="#5070" id="5175">〔三○〕</a><span class="shuming">晉書</span>作「<span class="zhuanming">勒</span>愛子<span class="zhuanming">斌</span>」。　<a class="zhuhao" href="#5071" id="5176">〔三一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「勒」下有「爲兒，<span class="zhuanming">勒</span>」三字。　<a class="zhuhao" href="#5072" id="5177">〔三二〕</a>原本「虢」作「號」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#5073" id="5178">〔三三〕</a><span class="shuming">金藏</span>「能」上有「且」。　<a class="zhuhao" href="#5074" id="5179">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本「國」下有「中」。　<a class="zhuhao" href="#5075" id="5180">〔三五〕</a>按<span class="shuming">晉書</span>及<span class="shuming">通鑑</span><span class="zhuanming">虎</span>廢<span class="zhuanming">弘</span>在<span class="zhuanming">咸和</span>九年秋，而改元<span class="zhuanming">建武</span>在<span class="zhuanming">咸康</span>元年。　<a class="zhuhao" href="#5076" id="5181">〔三六〕</a>原本無「武」字，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#5077" id="5182">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「及」作「顧」；<span class="shuming">珠林</span>作「傾」。　<a class="zhuhao" href="#5078" id="5183">〔三八〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「北」作「比」。　<a class="zhuhao" href="#5079" id="5184">〔三九〕</a><span class="shuming">水經注</span><span class="zhuanming">濁漳水</span>曰：「<span class="zhuanming">漳水</span>又東逕<span class="zhuanming">梁期城</span>南。」注曰：「<span class="shuming">地理風俗記</span>曰：<span class="zhuanming">鄴</span>北五十里有<span class="zhuanming">梁期城</span>故縣」。　<a class="zhuhao" href="#5080" id="5185">〔四○〕</a><span class="shuming">晉書</span>「迎」作「看」。　<a class="zhuhao" href="#5081" id="5186">〔四一〕</a><span class="zhuanming">宋</span>本「騰」作「勝」。　<a class="zhuhao" href="#5082" id="5187">〔四二〕</a><span class="shuming">金藏</span>「謀」作「語」。　<a class="zhuhao" href="#5083" id="5188">〔四三〕</a><span class="shuming">金藏</span>無「將」。　<a class="zhuhao" href="#5084" id="5189">〔四四〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本無「山」。　<a class="zhuhao" href="#5085" id="5190">〔四五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「之際」作「乏」。<span class="shuming">金藏</span>無「際」。　<a class="zhuhao" href="#5086" id="5191">〔四六〕</a><span class="shuming">金藏</span>無「馬」。　<a class="zhuhao" href="#5087" id="5192">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「僞」上有「<span class="zhuanming">石虎</span>兒」三字。　<a class="zhuhao" href="#5088" id="5193">〔四八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「薊」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00359','688740',this);" style="cursor:pointer;"> <span class="song">P359</span></i>　<a class="zhuhao" href="#5089" id="5194">〔四九〕</a><span class="shuming">金藏</span>「收」作「牧」，下同。　<a class="zhuhao" href="#5090" id="5195">〔五○〕</a><span class="shuming">金藏</span>無「三」。　<a class="zhuhao" href="#5091" id="5196">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「生」下有「母」。　<a class="zhuhao" href="#5092" id="5197">〔五二〕</a><span class="shuming">通鑑</span><span class="zhuanming">咸康</span>六年謂：<span class="zhuanming">斌</span>督邊州，爲<span class="zhuanming">張賀度</span>所譖。<span class="zhuanming">虎</span>遣尚書<span class="zhuanming">張離</span>鞭之三百，誅其親信十餘人。　<a class="zhuhao" href="#5093" id="5198">〔五三〕</a>三本﹑<span class="zhuanming">金陵</span>本「<span class="zhuanming">斌</span>行」作「行<span class="zhuanming">斌</span>罰」；<span class="shuming">金藏</span>作「行<span class="zhuanming">斌</span>」。　<a class="zhuhao" href="#5094" id="5199">〔五四〕</a><span class="shuming">金藏</span>﹑<span class="shuming">珠林</span>「比」作「北」。　<a class="zhuhao" href="#5095" id="5200">〔五五〕</a>三本﹑<span class="zhuanming">金陵</span>本「虎」作「之」。　<a class="zhuhao" href="#5096" id="5201">〔五六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「云何<span class="zhuanming">澄</span>曰佛法」六字。　<a class="zhuhao" href="#5097" id="5202">〔五七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「之」。　<a class="zhuhao" href="#5098" id="5203">〔五八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「心」。　<a class="zhuhao" href="#5099" id="5204">〔五九〕</a>三本﹑<span class="zhuanming">金陵</span>本「<span class="zhuanming">張離</span>﹑<span class="zhuanming">張良</span>」作「<span class="zhuanming">張良</span>﹑<span class="zhuanming">張離</span>等」。　<a class="zhuhao" href="#5100" id="5205">〔六○〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「悕」作「希」。　<a class="zhuhao" href="#5101" id="5206">〔六一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「初」。　<a class="zhuhao" href="#5102" id="5207">〔六二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「伐」作「行」。　<a class="zhuhao" href="#5103" id="5208">〔六三〕</a><span class="shuming">通鑑</span><span class="zhuanming">咸康</span>元年載<span class="zhuanming">虎</span>料簡沙門事。　<a class="zhuhao" href="#5104" id="5209">〔六四〕</a>三本﹑<span class="zhuanming">金陵</span>本「祠」作「祀」。　<a class="zhuhao" href="#5105" id="5210">〔六五〕</a>三本﹑<span class="zhuanming">金陵</span>本「修」作「循」。　<a class="zhuhao" href="#5106" id="5211">〔六六〕</a>原本「華」作「荒」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5107" id="5212">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本「祀」作「禮」。　<a class="zhuhao" href="#5108" id="5213">〔六八〕</a><span class="zhuanming">宋</span>本「禮」作「祀」。　<a class="zhuhao" href="#5109" id="5214">〔六九〕</a><span class="shuming">晉書</span>作「朝士多同<span class="zhuanming">度</span>所奏」。　<a class="zhuhao" href="#5110" id="5215">〔七○〕</a>三本﹑<span class="zhuanming">金陵</span>本「事」下有「允」；<span class="shuming">金藏</span>「事」下有「元」。　<a class="zhuhao" href="#5111" id="5216">〔七一〕</a><span class="shuming">晉書</span>「百蠻」作「百姓」。　<a class="zhuhao" href="#5112" id="5217">〔七二〕</a>三本﹑<span class="zhuanming">金陵</span>本「其」作「於」。　<a class="zhuhao" href="#5113" id="5218">〔七三〕</a>三本﹑<span class="zhuanming">金陵</span>本「飴」作「飼」。　<a class="zhuhao" href="#5114" id="5219">〔七四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「超」作「趙」。　<a class="zhuhao" href="#5115" id="5220">〔七五〕</a>三本﹑<span class="zhuanming">金陵</span>本「酉戍」作「西戎」。　<a class="zhuhao" href="#5116" id="5221">〔七六〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「嘆」作「歡」。　<a class="zhuhao" href="#5117" id="5222">〔七七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「靈」作「虚」。　<a class="zhuhao" href="#5118" id="5223">〔七八〕</a><span class="shuming">晉書</span><span class="shuming">隱逸</span>中有<span class="shuming">楊軻傳</span>謂：<span class="zhuanming">軻</span><span class="zhuanming">天水</span>人。少好<span class="shuming">易</span>，長而不娶，學業精微，養徒數百人。<span class="zhuanming">劉曜</span>徵拜太常，不就。<span class="zhuanming">曜</span>後爲<span class="zhuanming">石勒</span>所擒，<span class="zhuanming">軻</span>留<span class="zhuanming">長安</span>。<span class="zhuanming">石季龍</span>嗣位，命舍之於<span class="zhuanming">永昌</span>。後<span class="zhuanming">軻</span>上書求還，至<span class="zhuanming">秦州</span>，因兵亂爲戍軍所害。不言<span class="zhuanming">道進</span>事。　<a class="zhuhao" href="#5119" id="5224">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本「睆」作「莞」；<span class="shuming">金藏</span>作「睨」。　<a class="zhuhao" href="#5120" id="5225">〔八○〕</a>三本﹑<span class="zhuanming">金陵</span>本「戎」作「戍」。　<a class="zhuhao" href="#5121" id="5226">〔八一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「又」。　<a class="zhuhao" href="#5122" id="5227">〔八二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「堂」作「臺」。　<a class="zhuhao" href="#5123" id="5228">〔八三〕</a><span class="shuming">晉書</span>「灑」作「噀」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00360','688740',this);" style="cursor:pointer;"> <span class="song">P360</span></i>　<a class="zhuhao" href="#5124" id="5229">〔八四〕</a><span class="shuming">晉書</span>作「<span class="zhuanming">石宣</span>將殺<span class="zhuanming">石韜</span>」。　<a class="zhuhao" href="#5125" id="5230">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「落」作「洛」。　<a class="zhuhao" href="#5126" id="5231">〔八六〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「落」作「洛」。　<a class="zhuhao" href="#5127" id="5232">〔八七〕</a><span class="shuming">弘教</span>本「臨」作「歸」。　<a class="zhuhao" href="#5128" id="5233">〔八八〕</a>三本﹑<span class="shuming">珠林</span>「怒」作「恕」。　<a class="zhuhao" href="#5129" id="5234">〔八九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「髦」作「鬣」；<span class="shuming">珠林</span>作「𩦲」。　<a class="zhuhao" href="#5130" id="5235">〔九○〕</a><span class="shuming">太平御覽</span>卷一二○引<span class="zhuanming">崔鴻</span><span class="shuming">十六國春秋</span><span class="shuming">石虎傳</span>亦載此事。　<a class="zhuhao" href="#5131" id="5236">〔九一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>﹑<span class="shuming">北山録</span>「人」作「所」。　<a class="zhuhao" href="#5132" id="5237">〔九二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「道」上有「夫」。<span class="shuming">北山録</span>有「天」。　<a class="zhuhao" href="#5133" id="5238">〔九三〕</a><span class="shuming">金藏</span>﹑<span class="shuming">北山録</span>「今」作「念」。　<a class="zhuhao" href="#5134" id="5239">〔九四〕</a>三本﹑<span class="zhuanming">金陵</span>本「悲」下有「慟」。　<a class="zhuhao" href="#5135" id="5240">〔九五〕</a><span class="zhuanming">宋</span>本無「赴」。<span class="zhuanming">金陵</span>本「赴」上有「奔」。　<a class="zhuhao" href="#5136" id="5241">〔九六〕</a>三本﹑<span class="zhuanming">金陵</span>本「柴」作「紫」。　<a class="zhuhao" href="#5137" id="5242">〔九七〕</a>原本「篡」作「纂」，據<span class="zhuanming">金陵</span>本改正，下同。　<a class="zhuhao" href="#5138" id="5243">〔九八〕</a>原本「沔」作「巧」，據<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5139" id="5244">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本「遊」作「隨者」。　<a class="zhuhao" href="#5140" id="5245">〔一○○〕</a><span class="shuming">晉書</span>作「惟有一石而無尸」。　<a class="zhuhao" href="#5141" id="5246">〔一○一〕</a>原本「祟」作「崇」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5142" id="5247">〔一○二〕</a>原本「苻」作「符」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5143" id="5248">〔一○三〕</a><span class="zhuanming">金陵</span>本「𪾳」作「暐」；<span class="shuming">琳音</span>作「瑋」。　<a class="zhuhao" href="#5144" id="5249">〔一○四〕</a>三本﹑<span class="zhuanming">金陵</span>本「夢」下有「虎」。　<a class="zhuhao" href="#5145" id="5250">〔一○五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「澄」作「蹬」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span><span class="shuming">言語篇</span>　<span class="shuming">水經注</span>　<span class="shuming">晉書</span><span class="shuming">藝術傳</span>﹑<span class="shuming">石勒傳</span>　<span class="shuming">法苑珠林</span>卷三十一﹑卷六十一﹑卷六十三　<span class="shuming">北山錄</span>卷三　<span class="shuming">太平御覽</span>卷六九七﹑卷七一○</span> </p></div></div></div>
</>
唱導
<div class="wlghyzd_wzb_18"><div id="FCdiv1118904" key="1118904"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121342" key="1121342"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00510','688862',this);" style="cursor:pointer;"> <span class="song">P510</span></i><p class="font18" id="ZSK00739-001-BT0000678"><b>宋京師祇洹寺釋道照<span class="font12 zhu">慧明</span></b></p><p> <span><span class="zhuanming">釋道照</span>，姓<span class="zhuanming">麴</span>，<span class="zhuanming">平西</span><a class="zhuhao" href="#6337" id="6331">〔一〕</a>人。少善尺牘，兼博經史。十八出家，止京師<span class="zhuanming">祇洹寺</span>。披覽羣典，以宣唱爲業。音吐寥<a class="zhuhao" href="#6338" id="6332">〔二〕</a>亮，洗悟塵心，指事適時，言不孤發，獨步於<span class="zhuanming">宋</span>代之初。<span class="zhuanming">宋武帝</span>嘗於内殿齋，<span class="zhuanming">照</span>初夜略敍百年迅速，遷滅俄頃。苦樂參差，必由因召<a class="zhuhao" href="#6339" id="6333">〔三〕</a>。<span class="zhuanming">如來</span>慈應六道，陛下撫矜一切，帝言善。久<a class="zhuhao" href="#6340" id="6334">〔四〕</a>之齋竟，别䞋<a class="zhuhao" href="#6341" id="6335">〔五〕</a>三萬。<span class="zhuanming">臨川王</span><span class="zhuanming">道規</span>從受五戒，奉爲門師。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>三<a class="zhuhao" href="#6342" id="6336">〔六〕</a>十年（公元四五三年）卒，年六十六。</span> </p><p> <span><span class="zhuanming">照</span>弟子<span class="zhuanming">慧明</span>，姓<span class="zhuanming">焦</span>，<span class="zhuanming">魏郡</span>人。神情俊邁，祖習師風，亦有名當世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6331" id="6337">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「平西」作「西平」。　<a class="zhuhao" href="#6332" id="6338">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「寥」作「嘹」。　<a class="zhuhao" href="#6333" id="6339">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00511','688862',this);" style="cursor:pointer;"> <span class="song">P511</span></i>「召」作「果」。　<a class="zhuhao" href="#6334" id="6340">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「久」作「又」。　<a class="zhuhao" href="#6335" id="6341">〔五〕</a><span class="zhuanming">金陵</span>本「䞋」作「嚫」。　<a class="zhuhao" href="#6336" id="6342">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「三」。</span> </p></div></div></div>
</>
五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121348" key="1121348"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121349" key="1121349"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688982',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000831">五畫</p><p> <span>四<span class="song">72</span></span> </p><p> <span>立<span class="song">72</span></span> </p><p> <span>弘<span class="song">72</span></span> </p><p> <span>世<span class="song">72</span></span> </p><p> <span>玄<span class="song">72</span></span> </p><p> <span>白<span class="song">73</span></span> </p><p> <span>出<span class="song">73</span></span> </p><p> <span>正<span class="song">73</span></span> </p><p> <span>央<span class="song">73</span></span> </p><p> <span>生<span class="song">73</span></span> </p></div></div></div>
</>
宋京兆釋智猛
<div class="wlghyzd_wzb_18"><div id="FCdiv1121352" key="1121352"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋京兆釋智猛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121353" key="1121353"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00125','688629',this);" style="cursor:pointer;"> <span class="song">P125</span></i><p class="font18" id="ZSK00739-001-BT0000105"><b>宋京兆釋智猛</b></p><p> <span><span class="zhuanming">釋智猛</span><a class="zhuhao" href="#2283" id="2245">〔一〕</a>，<span class="zhuanming">雍州</span>京兆<a class="zhuhao" href="#2284" id="2246">〔二〕</a><span class="zhuanming">新豐</span><a class="zhuhao" href="#2285" id="2247">〔三〕</a>人。禀性端明，勵行清白，少襲法服，修業專至，諷誦之聲，以夜續<a class="zhuhao" href="#2286" id="2248">〔四〕</a>日。每聞外國道人説<span class="zhuanming">天竺</span>國土，有<a class="zhuhao" href="#2287" id="2249">〔五〕</a><span class="zhuanming">釋迦</span>遺迹，及<a class="zhuhao" href="#2288" id="2250">〔六〕</a>方等衆經<a class="zhuhao" href="#2289" id="2251">〔七〕</a>。常慨然有感，馳心遐外，以爲萬里咫尺，千載可追也。遂以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>六年（公元四○四年）甲辰之歲，招結同志沙門十有五人，發跡<span class="zhuanming">長安</span>，渡河跨谷三十六所<a class="zhuhao" href="#2290" id="2252">〔八〕</a>，至<span class="zhuanming">涼州</span>城。</span> </p><p> <span>出自<a class="zhuhao" href="#2291" id="2253">〔九〕</a><span class="zhuanming">陽關</span>，西<a class="zhuhao" href="#2292" id="2254">〔一○〕</a>入流沙，凌危履<a class="zhuhao" href="#2293" id="2255">〔一一〕</a>險，有過前傳<a class="zhuhao" href="#2294" id="2256">〔一二〕</a>。遂歷<span class="zhuanming">鄯鄯</span>﹑<span class="zhuanming">龜兹</span>﹑<span class="zhuanming">于闐</span>諸國，備矚風化<a class="zhuhao" href="#2295" id="2257">〔一三〕</a>。從<span class="zhuanming">于闐</span>西南行二千里，始登<span class="zhuanming">葱嶺</span>，而<a class="zhuhao" href="#2296" id="2258">〔一四〕</a>九人退還，<span class="zhuanming">猛</span>與餘伴<a class="zhuhao" href="#2297" id="2259">〔一五〕</a>進行千七百<a class="zhuhao" href="#2298" id="2260">〔一六〕</a>里，至<span class="zhuanming">波倫國</span>。同侣<span class="zhuanming">竺道嵩</span>又復無常，將欲闍毘，忽失屍所在。<span class="zhuanming">猛</span>悲歎驚異，於是自力而前。與餘四人<a class="zhuhao" href="#2299" id="2261">〔一七〕</a>共<a class="zhuhao" href="#2300" id="2262">〔一八〕</a>度<span class="zhuanming">雪山</span>，渡<a class="zhuhao" href="#2301" id="2263">〔一九〕</a><span class="zhuanming">辛頭河</span><a class="zhuhao" href="#2302" id="2264">〔二○〕</a>，至<span class="zhuanming">罽賓國</span>。國有五百羅漢<a class="zhuhao" href="#2303" id="2265">〔二一〕</a>，常往返<span class="zhuanming">阿耨達池</span>，有大德羅漢，見<span class="zhuanming">猛</span>至<a class="zhuhao" href="#2304" id="2266">〔二二〕</a>歡喜<a class="zhuhao" href="#2305" id="2267">〔二三〕</a>。<span class="zhuanming">猛</span>諮問方士，爲説四天子<a class="zhuhao" href="#2306" id="2268">〔二四〕</a>事，具在<span class="zhuanming">猛</span>傳。<span class="zhuanming">猛</span><a class="zhuhao" href="#2307" id="2269">〔二五〕</a>於<span class="zhuanming">奇沙國</span>，見佛文石唾壺，又於此國見佛鉢，光色紫紺，四際盡<a class="zhuhao" href="#2308" id="2270">〔二六〕</a>然。<span class="zhuanming">猛</span>香華供養，頂戴發願：「鉢若有應，能輕能重。」既而轉重，力遂不堪，及下案時，復不覺重，其道心所應如此。復西南行千三百里，至<span class="zhuanming">迦維羅衞國</span>，見佛髮佛牙，及肉髻骨，佛影<a class="zhuhao" href="#2309" id="2271">〔二七〕</a>跡，炳然具存。又覩泥洹堅固之林，降魔菩提之樹，<span class="zhuanming">猛</span>喜心内充，設供一日，兼以寳蓋大衣覆降魔像。其所遊<i class="pageTag" onclick="viewPic('ZSK00739-001-L00126','688629',this);" style="cursor:pointer;"> <span class="song">P126</span></i>踐，究觀靈變，天梯龍池之事，不可勝數。後至<span class="zhuanming">華氏國</span><a class="zhuhao" href="#2310" id="2272">〔二八〕</a><span class="zhuanming">阿育王</span>舊都，有大智婆羅門，名<span class="zhuanming">羅閲家</span><a class="zhuhao" href="#2311" id="2273">〔二九〕</a>，擧族弘法，王所欽重，造純銀塔高三丈。既<a class="zhuhao" href="#2312" id="2274">〔三○〕</a>見<span class="zhuanming">猛</span>至，乃問：「<span class="zhuanming">秦</span>地有大乘學不？」<span class="zhuanming">猛</span>答：「悉大乘學。」<span class="zhuanming">羅閲</span>驚歎曰：「希有希有，將非菩薩往化耶？」<span class="zhuanming">猛</span>於其家得<span class="shuming">大泥洹</span><a class="zhuhao" href="#2313" id="2275">〔三一〕</a><span class="zhuanming">梵</span>本一部，又得<a class="zhuhao" href="#2314" id="2276">〔三二〕</a><span class="shuming">僧祇律</span>一部，及餘經<span class="zhuanming">梵</span>本，誓願流通，於是便反。</span> </p><p> <span>以甲子歲發<span class="zhuanming">天竺</span>，同行三伴<a class="zhuhao" href="#2315" id="2277">〔三三〕</a>，於路無常，唯<span class="zhuanming">猛</span>與<span class="zhuanming">曇纂</span>俱還。於<span class="zhuanming">涼州</span><a class="zhuhao" href="#2316" id="2278">〔三四〕</a>出<span class="shuming">泥洹</span>本，得二十卷。以<span class="zhuanming">元嘉</span>十四年（公元四三七年）入<span class="zhuanming">蜀</span>，十六年（公元四三九年）七月<a class="zhuhao" href="#2317" id="2279">〔三五〕</a>造傳，記所遊歷<a class="zhuhao" href="#2318" id="2280">〔三六〕</a>。<span class="zhuanming">元嘉</span>末，卒<a class="zhuhao" href="#2319" id="2281">〔三七〕</a>于<span class="zhuanming">成都</span>。</span> </p><p> <span>余歷尋遊方沙門，記列道路，時或不同，佛鉢頂骨，處亦乖爽，將知遊往<span class="zhuanming">天竺</span>，非止一路。頂鉢靈遷<a class="zhuhao" href="#2320" id="2282">〔三八〕</a>，時屆異土，故傳述見聞，難以例也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2245" id="2283">〔一〕</a><span class="shuming">開元録</span>「釋」上有「沙門」二字。　<a class="zhuhao" href="#2246" id="2284">〔二〕</a><span class="shuming">祐録</span>卷十五「兆」下有「郡」。　<a class="zhuhao" href="#2247" id="2285">〔三〕</a><span class="shuming">祐録</span>卷十五「豐」下有「縣」。　<a class="zhuhao" href="#2248" id="2286">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「續」作「繼」。　<a class="zhuhao" href="#2249" id="2287">〔五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>無「<span class="zhuanming">天竺</span>國土，有」。　<a class="zhuhao" href="#2250" id="2288">〔六〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「及」作「又聞」。　<a class="zhuhao" href="#2251" id="2289">〔七〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「經」下有「布在<span class="zhuanming">西域</span>」四字。　<a class="zhuhao" href="#2252" id="2290">〔八〕</a><span class="shuming">祐録</span>卷十五「所」作「渡」。　<a class="zhuhao" href="#2253" id="2291">〔九〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「出自」作「既而西出」。　<a class="zhuhao" href="#2254" id="2292">〔一○〕</a><span class="shuming">祐録</span>卷<i class="pageTag" onclick="viewPic('ZSK00739-001-L00127','688629',this);" style="cursor:pointer;"> <span class="song">P127</span></i>十五﹑<span class="shuming">開元録</span>無「西」。　<a class="zhuhao" href="#2255" id="2293">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「履」作「度」。　<a class="zhuhao" href="#2256" id="2294">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「傳」作「倍」。<span class="shuming">祐録</span>卷十五「凌危……前傳」作「二千餘里，地無水草，路絶行人，冬則嚴厲，夏則瘴熱，人死聚骨，以標行路，駱駝負糧，理極辛阻」。　<a class="zhuhao" href="#2257" id="2295">〔一三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「化」作「俗」。　<a class="zhuhao" href="#2258" id="2296">〔一四〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「而」下有「同侣」二字。　<a class="zhuhao" href="#2259" id="2297">〔一五〕</a><span class="shuming">祐録</span>卷十五「與餘伴」作「遂」。　<a class="zhuhao" href="#2260" id="2298">〔一六〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「百」下有「餘」。　<a class="zhuhao" href="#2261" id="2299">〔一七〕</a><span class="shuming">祐録</span>無「同侣<span class="zhuanming">竺道嵩</span>……餘四人」三十三字。　<a class="zhuhao" href="#2262" id="2300">〔一八〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「共」作「三」。　<a class="zhuhao" href="#2263" id="2301">〔一九〕</a><span class="shuming">祐録</span>卷十五「渡」作「冰崖皓然，百千餘仞，飛絙爲橋，乘虚而過，窺不見底，仰不見天，寒氣慘酷，影戰魂慓，<span class="zhuanming">漢</span>之<span class="zhuanming">張騫</span>﹑<span class="zhuanming">甘英</span>所不至也。復南行千里至<span class="zhuanming">罽賓國</span>，再度」。　<a class="zhuhao" href="#2264" id="2302">〔二○〕</a><span class="shuming">祐録</span>卷十五「河」下有「雪山壁立，轉甚於前，下多障氣，惡鬼斷路，行者多死，誠心冥徹，履險能濟。既」。　<a class="zhuhao" href="#2265" id="2303">〔二一〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「漢」下有「住此國中，而」五字。　<a class="zhuhao" href="#2266" id="2304">〔二二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「至」下有「止」。　<a class="zhuhao" href="#2267" id="2305">〔二三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「喜」下有「讚歎」二字。　<a class="zhuhao" href="#2268" id="2306">〔二四〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「子」作「下」。　<a class="zhuhao" href="#2269" id="2307">〔二五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「猛」下有「先」。　<a class="zhuhao" href="#2270" id="2308">〔二六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「盡」作「畫」；<span class="shuming">祐録</span>作「燦」。　<a class="zhuhao" href="#2271" id="2309">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「影」下有「佛」。　<a class="zhuhao" href="#2272" id="2310">〔二八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「國」作「城是」。　<a class="zhuhao" href="#2273" id="2311">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「家」作「宗」。　<a class="zhuhao" href="#2274" id="2312">〔三○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「既」作「沙門<span class="zhuanming">法顯</span>先於其家已得六卷<span class="shuming">泥洹</span>，及」。　<a class="zhuhao" href="#2275" id="2313">〔三一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「大」。　<a class="zhuhao" href="#2276" id="2314">〔三二〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「得」作「尋得<span class="shuming">摩訶</span>」。　<a class="zhuhao" href="#2277" id="2315">〔三三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「三伴」作「四僧」。　<a class="zhuhao" href="#2278" id="2316">〔三四〕</a><span class="shuming">祐録</span>卷十五「州」下有「譯」；<span class="shuming">開元録</span>「州」下有「以<span class="zhuanming">虔</span><span class="zhuanming">承和</span>年中譯」七字。　<a class="zhuhao" href="#2279" id="2317">〔三五〕</a><span class="shuming">祐録</span>卷十五「月」下有「七日於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>」八字。　<a class="zhuhao" href="#2280" id="2318">〔三六〕</a><span class="shuming">祐録</span>卷十五「記所遊歷」作「<span class="zhuanming">猛</span>以」；<span class="shuming">開元<i class="pageTag" onclick="viewPic('ZSK00739-001-L00128','688629',this);" style="cursor:pointer;"> <span class="song">P128</span></i>録</span>「以<span class="zhuanming">元嘉</span>十四年……遊歷」十九字作「<span class="zhuanming">猛</span>以<span class="zhuanming">宋</span>」三字。　<a class="zhuhao" href="#2281" id="2319">〔三七〕</a>以上録自<span class="shuming">祐録</span>卷十五<span class="shuming">智猛法師傳</span>，稍有改動。<span class="shuming">祐録</span>卷十五「卒」下全無。　<a class="zhuhao" href="#2282" id="2320">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本「遷」作「迹」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">房錄</span>卷九　<span class="shuming">內典錄</span>卷三﹑卷四</span> </p></div></div></div>
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宋建康龍光寺佛馱什
<div class="wlghyzd_wzb_18"><div id="FCdiv1121356" key="1121356"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋建康龍光寺佛馱什 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121357" key="1121357"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00096','688622',this);" style="cursor:pointer;"> <span class="song">P96</span></i><p class="font18" id="ZSK00739-001-BT0000084"><b>宋建康龍光寺佛馱什</b></p><p> <span><span class="zhuanming">佛馱什</span><a class="zhuhao" href="#1702" id="1695">〔一〕</a>，此云<a class="zhuhao" href="#1703" id="1696">〔二〕</a><span class="zhuanming">覺壽</span>，<span class="zhuanming">罽賓</span>人，少受業於彌沙塞部僧，專精律品，兼達禪要，以<span class="zhuanming">宋</span><span class="zhuanming">景平</span>元年（公元四二三年）七月屆于<span class="zhuanming">揚州</span>。先沙門<span class="zhuanming">法顯</span>，於<span class="zhuanming">師子國</span>得<span class="shuming">彌沙塞律</span><span class="zhuanming">梵</span>本，未被<a class="zhuhao" href="#1704" id="1697">〔三〕</a>翻譯，而<span class="zhuanming">法顯</span>遷化，京邑諸僧聞<span class="zhuanming">什</span>既善此學，於是<a class="zhuhao" href="#1705" id="1698">〔四〕</a>請令出焉。以其年冬十一月集于<span class="zhuanming">龍光寺</span>，譯爲三十四卷，稱爲<span class="shuming">五分律</span>。<span class="zhuanming">什</span>執<span class="zhuanming">梵</span>文，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">智勝</span>爲譯，<span class="zhuanming">龍光</span><span class="zhuanming">道生</span>﹑<span class="zhuanming">東安</span><span class="zhuanming">慧嚴</span>共執筆參正<a class="zhuhao" href="#1706" id="1699">〔五〕</a>，<span class="zhuanming">宋</span>侍中<span class="zhuanming">瑯瑘</span><span class="zhuanming">王練</span>爲檀越，至明<a class="zhuhao" href="#1707" id="1700">〔六〕</a>年四<a class="zhuhao" href="#1708" id="1701">〔七〕</a>月方竟。仍於大部抄出戒心，及羯磨文等，並行於世。<span class="zhuanming">什</span>後不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1695" id="1702">〔一〕</a><span class="shuming">内典録</span>「佛」上有「<span class="zhuanming">廢帝</span><span class="zhuanming">滎陽王</span>世<span class="zhuanming">罽賓</span>三藏毘尼師」十三字；<span class="shuming">開元録</span>「佛」上有「沙門」二字。　<a class="zhuhao" href="#1696" id="1703">〔二〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「此云」作「<span class="zhuanming">宋</span>言」。　<a class="zhuhao" href="#1697" id="1704">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「被」作「及」。　<a class="zhuhao" href="#1698" id="1705">〔四〕</a><span class="shuming">内典録</span>「是」下有「衆議」二字。　<a class="zhuhao" href="#1699" id="1706">〔五〕</a><span class="shuming">内典録</span>「正」下有「文理」二字。　<a class="zhuhao" href="#1700" id="1707">〔六〕</a><span class="shuming">内典録</span>「明」作「三」。　<a class="zhuhao" href="#1701" id="1708">〔七〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「四」作「十二」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00097','688622',this);" style="cursor:pointer;"> <span class="song">P97</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">開元錄</span>卷五</span> </p></div></div></div>
</>
晉洛陽耆域
<div class="wlghyzd_wzb_18"><div id="FCdiv1121360" key="1121360"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第九　神異上 &gt; 晉洛陽耆域 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121361" key="1121361"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00364','688743',this);" style="cursor:pointer;"> <span class="song">P364</span></i><p class="font18" id="ZSK00739-001-BT0000395"><b>晉洛陽耆域</b></p><p> <span><span class="zhuanming">耆域</span>者，<span class="zhuanming">天竺</span>人也。周流<span class="zhuanming">華</span><span class="zhuanming">戎</span>，靡有常所，而倜儻神奇，任性忽俗。迹行<a class="zhuhao" href="#5294" id="5283">〔一〕</a>不恒，時人<i class="pageTag" onclick="viewPic('ZSK00739-001-L00365','688743',this);" style="cursor:pointer;"> <span class="song">P365</span></i>莫之能測。自發<span class="zhuanming">天竺</span>，至于<span class="zhuanming">扶南</span>，經諸海濱，爰及<a class="zhuhao" href="#5295" id="5284">〔二〕</a><span class="zhuanming">交</span><span class="zhuanming">廣</span>，並有靈異。既達<span class="zhuanming">襄陽</span>，欲寄載過<span class="zhuanming">江</span>，船人見<span class="zhuanming">梵</span>沙門衣服弊陋，輕而不載，船達北岸，<span class="zhuanming">域</span>亦已度。前行見兩虎，虎弭耳掉尾，<span class="zhuanming">域</span>以手摩其頭，虎下道而去，兩岸見者隨從成羣。</span> </p><p> <span>以<span class="zhuanming">晉惠</span>之末，至于<span class="zhuanming">洛陽</span>，諸道人悉爲作禮，<span class="zhuanming">域</span>胡踞<a class="zhuhao" href="#5296" id="5285">〔三〕</a>晏然，不動容色。時或告人以前身所更，謂<span class="zhuanming">支法淵</span>從牛<a class="zhuhao" href="#5297" id="5286">〔四〕</a>中來，<span class="zhuanming">竺法興</span>從人<a class="zhuhao" href="#5298" id="5287">〔五〕</a>中來。又譏諸衆僧，謂衣服華麗，不應素法。見<span class="zhuanming">洛陽</span>宫城云：「髣髴似<span class="zhuanming">忉利天宫</span>，但自然之與人事不同耳。」<span class="zhuanming">域</span>謂沙門<span class="zhuanming">耆闍蜜</span>曰：「匠此宫者從<span class="zhuanming">忉利天</span>來，成便還天上矣。屋脊瓦下，應有千五<a class="zhuhao" href="#5299" id="5288">〔六〕</a>百作器。」時咸云，昔聞此匠實以作器著瓦下。又云，宫成之後，尋被害焉。</span> </p><p> <span>時<span class="zhuanming">衡陽</span>太守<span class="zhuanming">南陽</span><span class="zhuanming">滕永文</span>在<span class="zhuanming">洛</span>，寄住<span class="zhuanming">滿水寺</span>。得病經年不差，兩脚攣屈，不能起行。<span class="zhuanming">域</span>往看之，曰：「君欲得病疾差不？」因取淨水一杯，楊柳一枝，便以楊柳<a class="zhuhao" href="#5300" id="5289">〔七〕</a>拂水，舉手向<span class="zhuanming">永文</span>而呪，如此者三。因以手搦<span class="zhuanming">永文</span>兩<a class="zhuhao" href="#5301" id="5290">〔八〕</a>膝令起，卽起行步如故。此寺中有思惟樹數十株枯死，<span class="zhuanming">域</span>問<span class="zhuanming">永文</span>：「此樹死來幾時？」<span class="zhuanming">永文</span>曰：「積年矣。」<span class="zhuanming">域</span>卽向樹呪，如呪<span class="zhuanming">永文</span>法，樹尋荑發，扶疎榮茂。尚方暑中有一人病癥將死，<span class="zhuanming">域</span>以應器著病者腹上，白布通覆之。呪願數千言，卽有臭氣薰徹一屋，病者曰：「我活矣。」<span class="zhuanming">域</span>令人舉布，應器中有若垽淤泥者數升，臭不可近，病者遂活<a class="zhuhao" href="#5302" id="5291">〔九〕</a>。</span> </p><p> <span><span class="zhuanming">洛陽</span>兵亂，辭還<span class="zhuanming">天竺</span>。<span class="zhuanming">洛</span>中<a class="zhuhao" href="#5303" id="5292">〔一○〕</a>沙門<span class="zhuanming">竺法行</span>者，高足僧也。時人方之<span class="zhuanming">樂令</span>，因請<span class="zhuanming">域</span>曰：<i class="pageTag" onclick="viewPic('ZSK00739-001-L00366','688743',this);" style="cursor:pointer;"> <span class="song">P366</span></i>「上人既得道之僧，願留一言，以爲永誡。」<span class="zhuanming">域</span>曰：「可普會衆人也。」衆既集，<span class="zhuanming">域</span>昇高座曰：「守口攝身意，慎莫犯衆惡。修行一切善，如是得度世。」言訖便禪默。<span class="zhuanming">行</span>重請曰：「願上人當授所未聞，如斯偈義，八歲童子亦已諳誦，非所望於得道人也。」<span class="zhuanming">域</span>笑曰：「八歲雖誦，百歲不行，誦之何益？人皆知敬得道者，不知行之自得道。吾言雖少，行者益多也。」於是辭去。數百人各請<span class="zhuanming">域</span>中食，<span class="zhuanming">域</span>皆許往。明旦五百舍皆有一<span class="zhuanming">域</span>，始謂獨過，後<a class="zhuhao" href="#5304" id="5293">〔一一〕</a>相讎問，方知分身降焉。既發，諸道人送至<span class="zhuanming">河南城</span>。<span class="zhuanming">域</span>徐行，追者不及。<span class="zhuanming">域</span>迺以杖畫地曰：「於斯别矣。」其日有從<span class="zhuanming">長安</span>來者，見<span class="zhuanming">域</span>在彼寺中。又賈客<span class="zhuanming">胡濕登</span>者，卽於是日將暮，逢<span class="zhuanming">域</span>於<span class="zhuanming">流沙</span>，計已行九千餘里。既還<span class="zhuanming">西域</span>，不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5283" id="5294">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「行」下有「亦」。　<a class="zhuhao" href="#5284" id="5295">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「及」作「涉」。　<a class="zhuhao" href="#5285" id="5296">〔三〕</a>原本「踞」作「跪」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5286" id="5297">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>﹑<span class="shuming">感通録</span>「牛」作「羊」。　<a class="zhuhao" href="#5287" id="5298">〔五〕</a><span class="shuming">感通録</span>「人」作「天」；<span class="shuming">珠林</span>作「天人」。　<a class="zhuhao" href="#5288" id="5299">〔六〕</a><span class="shuming">感通録</span>「五」作「二」。　<a class="zhuhao" href="#5289" id="5300">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「柳」作「枝」；<span class="shuming">金藏</span>無「便以楊柳」。　<a class="zhuhao" href="#5290" id="5301">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「兩」。　<a class="zhuhao" href="#5291" id="5302">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「活」作「瘥」　<a class="zhuhao" href="#5292" id="5303">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「中」下有「有」。　<a class="zhuhao" href="#5293" id="5304">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「後」作「未」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00367','688743',this);" style="cursor:pointer;"> <span class="song">P367</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">冥祥記</span>　<span class="shuming">法苑珠林</span>卷二十八﹑卷六十一</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00368','688743',this);" style="cursor:pointer;"> <span class="song">P368</span></i></div></div></div>
</>
宋瓦官寺釋慧璩
<div class="wlghyzd_wzb_18"><div id="FCdiv1121364" key="1121364"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 宋瓦官寺釋慧璩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121365" key="1121365"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00512','688864',this);" style="cursor:pointer;"> <span class="song">P512</span></i><p class="font18" id="ZSK00739-001-BT0000683"><b>宋瓦官寺釋慧璩</b></p><p> <span><span class="zhuanming">釋慧璩</span>，<span class="zhuanming">丹陽</span>人。出家止<span class="zhuanming">瓦官寺</span>。讀<a class="zhuhao" href="#6348" id="6345">〔一〕</a>覽經論，涉獵書史。衆技多閑，而尤善唱導。出語成章，動辭製作，臨時採博，罄無不妙。詣<a class="zhuhao" href="#6349" id="6346">〔二〕</a><span class="zhuanming">宋太祖</span><span class="zhuanming">文皇帝</span>﹑車騎<span class="zhuanming">臧質</span>，並提携友善，雅相崇愛。<span class="zhuanming">譙王</span>鎮<span class="zhuanming">荆</span>，要與同行。後逆節還朝，於<span class="zhuanming">梁山</span>設會。頃之，<span class="zhuanming">譙王</span>敗，<span class="zhuanming">璩</span>還京。後<span class="zhuanming">宋孝武</span>設齋，<span class="zhuanming">璩</span>唱導，帝問<span class="zhuanming">璩</span>曰：「今日之集，何如<span class="zhuanming">梁山</span>？」<span class="zhuanming">璩</span>曰：「天道助順，況復爲逆。」帝悦之。明旦，别䞋<a class="zhuhao" href="#6350" id="6347">〔三〕</a>一萬。後勅爲京邑都維那。<span class="zhuanming">大明</span>末，終於寺，年七十二。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6345" id="6348">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「讀」作「該」。　<a class="zhuhao" href="#6346" id="6349">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「詣」。　<a class="zhuhao" href="#6347" id="6350">〔三〕</a><span class="zhuanming">金陵</span>本「䞋」作「嚫」。</span> </p></div></div></div>
</>
八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121367" key="1121367"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121368" key="1121368"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688985',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000834">八畫</p><p> <span>易<span class="song">74</span></span> </p><p> <span>周<span class="song">74</span></span> </p><p> <span>波<span class="song">74</span></span> </p><p> <span>呵<span class="song">74</span></span> </p><p> <span>明<span class="song">74</span></span> </p><p> <span>泥<span class="song">74</span></span> </p><p> <span>阿<span class="song">74</span></span> </p><p> <span>法<span class="song">75</span></span> </p><p> <span>東<span class="song">75</span></span> </p><p> <span>物<span class="song">75</span></span> </p><p> <span>長<span class="song">75</span></span> </p><p> <span>門<span class="song">76</span></span> </p><p> <span>京<span class="song">76</span></span> </p><p> <span>金<span class="song">76</span></span> </p><p> <span>空<span class="song">76</span></span> </p><p> <span>受<span class="song">76</span></span> </p><p> <span>念<span class="song">76</span></span> </p><p> <span>放<span class="song">76</span></span> </p><p> <span>舍<span class="song">76</span></span> </p></div></div></div>
</>
宋黄龍釋曇無竭
<div class="wlghyzd_wzb_18"><div id="FCdiv1121371" key="1121371"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋黄龍釋曇無竭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121372" key="1121372"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00093','688621',this);" style="cursor:pointer;"> <span class="song">P93</span></i><p class="font18" id="ZSK00739-001-BT0000081"><b>宋黄龍釋曇無竭</b></p><p> <span><span class="zhuanming">釋曇無竭</span><a class="zhuhao" href="#1664" id="1633">〔一〕</a><a class="zhuhao" href="#1665" id="1634">〔二〕</a>，此云<a class="zhuhao" href="#1666" id="1635">〔三〕</a><span class="zhuanming">法勇</span><a class="zhuhao" href="#1667" id="1636">〔四〕</a>，姓<span class="zhuanming">李</span>，<span class="zhuanming">幽州</span><span class="zhuanming">黄龍</span>人也。幼爲沙彌，便<a class="zhuhao" href="#1668" id="1637">〔五〕</a>修苦行，持戒誦經，爲師僧所重<a class="zhuhao" href="#1669" id="1638">〔六〕</a>。嘗聞<span class="zhuanming">法顯</span>等<a class="zhuhao" href="#1670" id="1639">〔七〕</a>躬踐佛國，乃慨然有忘身之誓。遂以<span class="zhuanming">宋</span><span class="zhuanming">永初</span>元<a class="zhuhao" href="#1671" id="1640">〔八〕</a>年（公元四二○年），招集同志沙門<span class="zhuanming">僧猛</span>﹑<span class="zhuanming">曇朗</span>之徒二十五人<a class="zhuhao" href="#1672" id="1641">〔九〕</a>，共齎幡蓋供養之具，發跡北<a class="zhuhao" href="#1673" id="1642">〔一○〕</a>土，遠適西方<a class="zhuhao" href="#1674" id="1643">〔一一〕</a>。</span> </p><p> <span>初至<span class="zhuanming">河南國</span>，仍出<span class="zhuanming">海西郡</span>，進入<span class="zhuanming">流沙</span>，到<span class="zhuanming">高昌郡</span>。經歷<span class="zhuanming">龜兹</span>﹑<span class="zhuanming">沙勒</span>諸國，登<span class="zhuanming">葱嶺</span>，度<span class="zhuanming">雪山</span>，障氣千重，層冰萬里，下有大江，流急若箭。於東西兩山之脇，繫索爲橋<a class="zhuhao" href="#1675" id="1644">〔一二〕</a>。十人一過，到彼岸已，擧煙爲幟<a class="zhuhao" href="#1676" id="1645">〔一三〕</a>，後人見煙，知前已度，方得更進。若久不見煙，則知暴風吹索，人墮江中。行經<a class="zhuhao" href="#1677" id="1646">〔一四〕</a>三日，復過<span class="zhuanming">大雪山</span>，懸崖壁立，無安足處，石壁皆有故杙孔，處處相對，人各執四杙，先拔下杙<a class="zhuhao" href="#1678" id="1647">〔一五〕</a>，手攀上杙，展轉相攀，經<a class="zhuhao" href="#1679" id="1648">〔一六〕</a>日方過。及到平地相待，料檢同侣，失十二人。進至<span class="zhuanming">罽賓國</span>，禮拜佛鉢。停歲餘，學<span class="zhuanming">梵</span>書<span class="zhuanming">梵</span>語，求得<span class="shuming">觀世音受記經</span><span class="zhuanming">梵</span>文一部<a class="zhuhao" href="#1680" id="1649">〔一七〕</a>，復西行至<span class="zhuanming">辛頭</span><a class="zhuhao" href="#1681" id="1650">〔一八〕</a><span class="zhuanming">那提河</span>，<span class="zhuanming">漢</span>言<span class="zhuanming">師子口</span><a class="zhuhao" href="#1682" id="1651">〔一九〕</a>。緣河西入<span class="zhuanming">月氏國</span>，禮拜佛肉髻骨，及覩自沸木<a class="zhuhao" href="#1683" id="1652">〔二○〕</a>舫。後至<span class="zhuanming">檀特山</span>南<span class="zhuanming">石留寺</span>，住僧三百餘人，雜三乘學，<span class="zhuanming">無竭</span>停此寺受大戒。<span class="zhuanming">天竺</span>禪師<span class="zhuanming">佛馱多羅</span>，此云<span class="zhuanming">覺救</span><a class="zhuhao" href="#1684" id="1653">〔二一〕</a>，彼土咸<a class="zhuhao" href="#1685" id="1654">〔二二〕</a>云已證<a class="zhuhao" href="#1686" id="1655">〔二三〕</a>果，<span class="zhuanming">無竭</span>請爲和上，<span class="zhuanming">漢</span>沙門<span class="zhuanming">志定</span>爲阿<i class="pageTag" onclick="viewPic('ZSK00739-001-L00094','688621',this);" style="cursor:pointer;"> <span class="song">P94</span></i>闍梨，停<a class="zhuhao" href="#1687" id="1656">〔二四〕</a>夏坐三月日，復行向<a class="zhuhao" href="#1688" id="1657">〔二五〕</a><span class="zhuanming">中天竺</span>界。路既空曠，唯<a class="zhuhao" href="#1689" id="1658">〔二六〕</a>齎石蜜爲糧，同侣尚有十三人，八人於路並化<a class="zhuhao" href="#1690" id="1659">〔二七〕</a>，餘五人同行。<span class="zhuanming">無竭</span>雖屢經危棘，而繫念所齎<span class="shuming">觀世音經</span>未嘗暫廢。將至<span class="zhuanming">舍衛國</span>，野中<a class="zhuhao" href="#1691" id="1660">〔二八〕</a>逢山象一羣，<span class="zhuanming">無竭</span>稱名歸命，卽有師子從林中出，象驚惶奔走。後渡<span class="zhuanming">恒河</span>，復值野牛一羣，鳴吼而來，將欲害人，<span class="zhuanming">無竭</span>歸命如初，尋有大鷲飛來，野牛驚散，遂得免之。其誠心所感，在險剋濟<a class="zhuhao" href="#1692" id="1661">〔二九〕</a>，皆此類也。</span> </p><p> <span>後於<span class="zhuanming">南天竺</span>隨舶汎海達<span class="zhuanming">廣州</span>，所歷事跡，别有記傳。<a class="zhuhao" href="#1693" id="1662">〔三○〕</a>其所譯出<span class="shuming">觀世音受記經</span>，今傳于京師。後不知所終<a class="zhuhao" href="#1694" id="1663">〔三一〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1633" id="1664">〔一〕</a><span class="shuming">内典録</span>「釋」作「<span class="zhuanming">武帝</span><span class="zhuanming">永初</span>元年<span class="zhuanming">黄龍國</span>沙門」十一字；<span class="shuming">珠林</span>作「<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>初中有<span class="zhuanming">黄龍</span>沙彌」十字；<span class="shuming">開元録</span>「釋」上有「沙門」二字。　<a class="zhuhao" href="#1634" id="1665">〔二〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「曇無竭」作「法勇」。　<a class="zhuhao" href="#1635" id="1666">〔三〕</a><span class="shuming">内典録</span>「此云」作「<span class="zhuanming">宋</span>言」。　<a class="zhuhao" href="#1636" id="1667">〔四〕</a><span class="shuming">祐録</span>「此云<span class="zhuanming">法勇</span>」作「胡言<span class="zhuanming">曇無竭</span>」；<span class="shuming">開元録</span>作「<span class="zhuanming">梵</span>名<span class="zhuanming">曇無竭</span>本」。　<a class="zhuhao" href="#1637" id="1668">〔五〕</a><span class="shuming">珠林</span>「此云<span class="zhuanming">法勇</span>……沙彌，便」十七字作「誦<span class="shuming">觀世音經</span>淨」六字。　<a class="zhuhao" href="#1638" id="1669">〔六〕</a><span class="shuming">祐録</span>卷十五「重」作「敬異」。　<a class="zhuhao" href="#1639" id="1670">〔七〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「等」作「<span class="zhuanming">寶雲</span>諸僧」。　<a class="zhuhao" href="#1640" id="1671">〔八〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「元」作「之」。　<a class="zhuhao" href="#1641" id="1672">〔九〕</a><span class="shuming">冥祥記</span>謂<span class="zhuanming">元嘉</span>（公元四二四至四五三年）初與徒屬五十二人。　<a class="zhuhao" href="#1642" id="1673">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「北」作「此」。　<a class="zhuhao" href="#1643" id="1674">〔一一〕</a><span class="shuming">内典録</span>「方」作「域」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00095','688621',this);" style="cursor:pointer;"> <span class="song">P95</span></i>　<a class="zhuhao" href="#1644" id="1675">〔一二〕</a><span class="shuming">祐録</span>卷十五「橋」下有「相去五里」四字。　<a class="zhuhao" href="#1645" id="1676">〔一三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">金藏</span>「幟」作「識」。　<a class="zhuhao" href="#1646" id="1677">〔一四〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「經」作「葱嶺」。　<a class="zhuhao" href="#1647" id="1678">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「杙」下有「右」。　<a class="zhuhao" href="#1648" id="1679">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「經」下有「三」；<span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「經」作「三」。　<a class="zhuhao" href="#1649" id="1680">〔一七〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「部」下有「<span class="zhuanming">無竭</span>同行沙門餘十三人」十字。　<a class="zhuhao" href="#1650" id="1681">〔一八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「至辛」作「到新」。　<a class="zhuhao" href="#1651" id="1682">〔一九〕</a>原本「口」作「日」，據<span class="shuming">弘教</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">金藏</span>﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#1652" id="1683">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「木」作「水」。　<a class="zhuhao" href="#1653" id="1684">〔二一〕</a><span class="shuming">祐録</span>卷十五「此云覺」作「<span class="zhuanming">齊</span>言佛」。　<a class="zhuhao" href="#1654" id="1685">〔二二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「土咸」作「方衆僧」。　<a class="zhuhao" href="#1655" id="1686">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「證」下有「聖」。　<a class="zhuhao" href="#1656" id="1687">〔二四〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「停」作「於寺」。　<a class="zhuhao" href="#1657" id="1688">〔二五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「行向」作「北行至」。　<a class="zhuhao" href="#1658" id="1689">〔二六〕</a><span class="shuming">祐録</span>卷十五「唯」作「絶之處常」。　<a class="zhuhao" href="#1659" id="1690">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本「化」作「死」。　<a class="zhuhao" href="#1660" id="1691">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「野中」作「中野」。　<a class="zhuhao" href="#1661" id="1692">〔二九〕</a>按<span class="zhuanming">曇無竭</span>往<span class="zhuanming">舍衛國</span>及遇野牛故事出<span class="shuming">冥祥記</span>。　<a class="zhuhao" href="#1662" id="1693">〔三○〕</a>按<span class="shuming">房録</span>卷十及<span class="shuming">内典録</span>卷四著録有<span class="zhuanming">曇無竭</span><span class="shuming">觀世音菩薩受記經</span>一卷﹑<span class="shuming">外國傳</span>五卷。　<a class="zhuhao" href="#1663" id="1694">〔三一〕</a>按以上録自<span class="shuming">祐録</span>卷十五<span class="shuming">法勇法師傳</span>，略有增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">法苑珠林</span>卷六十五　<span class="shuming">開元錄</span>卷五　<span class="shuming">冥祥記</span></span> </p></div></div></div>
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晉常山竺佛調
<div class="wlghyzd_wzb_18"><div id="FCdiv1121375" key="1121375"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第九　神異上 &gt; 晉常山竺佛調 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121376" key="1121376"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00363','688742',this);" style="cursor:pointer;"> <span class="song">P363</span></i><p class="font18" id="ZSK00739-001-BT0000392"><b>晉常山竺佛調</b></p><p> <span><span class="zhuanming">竺佛調</span>者，未詳氏族，或云<span class="zhuanming">天竺</span>人。事<span class="zhuanming">佛圖澄</span>爲師，住<span class="zhuanming">常山寺</span>積年。業尚純樸，不表飾言，時咸以此高之。<span class="zhuanming">常山</span>有奉法者，兄弟二人，居去寺百里。兄婦疾篤，載至<a class="zhuhao" href="#5279" id="5275">〔一〕</a>寺側，以近醫藥。兄既奉<span class="zhuanming">調</span>爲師，朝晝常在寺中諮詢行道。異日<span class="zhuanming">調</span>忽往其家，弟具問嫂所苦，并審兄安否。<span class="zhuanming">調</span>曰：「病者粗可，卿兄如常。」<span class="zhuanming">調</span>去後，弟亦策馬繼往。言及<span class="zhuanming">調</span>旦來，兄驚曰：「和上旦初不出寺，汝何容見？」兄弟争以問<span class="zhuanming">調</span>，<span class="zhuanming">調</span>笑而不答，咸共異焉。</span> </p><p> <span><span class="zhuanming">調</span>或獨入<a class="zhuhao" href="#5280" id="5276">〔二〕</a>山一年半歲，齎乾飯數升<a class="zhuhao" href="#5281" id="5277">〔三〕</a>，還恒有餘。有人嘗隨<span class="zhuanming">調</span>山行數十里，天暮大雪，<span class="zhuanming">調</span>入石穴虎窟中宿，虎還共卧窟前，<span class="zhuanming">調</span>謂虎曰：「我奪汝處，有愧如何？」虎迺弭耳下山，從者駭懼。<span class="zhuanming">調</span>後自剋亡日，遠近皆至，悉與語曰：「天地長久，尚有崩壞，豈況人物，而求永存。若能盪除三垢，專心真淨，形數雖乖，而<a class="zhuhao" href="#5282" id="5278">〔四〕</a>必同契。」衆咸流涕固請，<span class="zhuanming">調</span>曰：「生死命也，其可請乎！」<span class="zhuanming">調</span>迺還房端坐，以衣蒙頭，奄然而卒。後數年，<span class="zhuanming">調</span>白衣弟子八人入西山伐木，忽見<span class="zhuanming">調</span>在高巖上，衣服鮮明，姿儀暢悦，皆驚喜作禮：「和上尚在耶。」<span class="zhuanming">調</span>曰：「吾常在耳。」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00364','688742',this);" style="cursor:pointer;"> <span class="song">P364</span></i>具問知舊可否，良久乃去。八人便捨事還家，向諸同法者説，衆無以驗之，共發塚開棺，不復見屍，唯衣履在焉。</span> </p><p> <span>有記云：此<span class="zhuanming">竺佛調</span>，譯出<span class="shuming">法鏡經</span>及<span class="shuming">十慧</span>等。案<span class="zhuanming">釋道安</span><span class="shuming">經録</span>云：<span class="zhuanming">漢靈帝</span><span class="zhuanming">光和</span>中，有沙門<span class="zhuanming">嚴佛調</span>，共<span class="zhuanming">安玄都尉</span>譯出<span class="shuming">法鏡經</span>及<span class="shuming">十慧</span>等，語在譯經傳。而此中<span class="zhuanming">佛調</span>迺<span class="zhuanming">東晉</span>中代時人，見名字是同，便謂爲一，謬矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5275" id="5279">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「至」作「出」。　<a class="zhuhao" href="#5276" id="5280">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「入」下有「深」。　<a class="zhuhao" href="#5277" id="5281">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「升」作「斗」。　<a class="zhuhao" href="#5278" id="5282">〔四〕</a><span class="zhuanming">宋</span>本「而」作「人」。<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「而」下有「神會」二字。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷二十八</span> </p></div></div></div>
</>
宋長干寺釋曇穎
<div class="wlghyzd_wzb_18"><div id="FCdiv1121379" key="1121379"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 宋長干寺釋曇穎 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121380" key="1121380"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00511','688863',this);" style="cursor:pointer;"> <span class="song">P511</span></i><p class="font18" id="ZSK00739-001-BT0000680"><b>宋長干寺釋曇穎</b></p><p> <span><span class="zhuanming">釋曇穎</span>，<span class="zhuanming">會稽</span>人。少出家，謹於戒行，誦經十餘萬言，止<span class="zhuanming">長干寺</span>。性恭儉，唯以善誘爲先。故屬意宣唱，天然獨絶。凡要請者，皆貴賤均赴，貧富一揆。<span class="zhuanming">張暢</span>聞而嘆曰：「辭吐流便，足騰遠理。」<span class="zhuanming">穎</span>嘗患癬瘡，積治不除，房内恒供養一<span class="zhuanming">觀世音</span>像，晨夕禮拜，求差此疾。異時忽見一蛇從像後緣壁上屋，須臾有一鼠子從屋脱地，涎涶沐身，狀如已死。<span class="zhuanming">穎</span>候之，猶似可活，卽取竹刮除涎涶。又聞蛇所吞鼠，能療瘡疾，卽刮取涎涶<a class="zhuhao" href="#6344" id="6343">〔一〕</a>，以傅癬上。所傅既遍，鼠亦還活。信宿之間，瘡痍頓盡。方悟蛇之與鼠，皆是祈請所致。於是精勤化導，勵節彌堅。<span class="zhuanming">宋</span>太宰<span class="zhuanming">江夏王</span><span class="zhuanming">義恭</span>最所知重。後卒於所住，年八十一。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6343" id="6344">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「又聞……涎涶」十五字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00512','688863',this);" style="cursor:pointer;"> <span class="song">P512</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷九十六</span> </p></div></div></div>
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七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121382" key="1121382"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121383" key="1121383"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688984',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000833">七畫</p><p> <span>吴<span class="song">73</span></span> </p><p> <span>孝<span class="song">73</span></span> </p><p> <span>宋<span class="song">73</span></span> </p><p> <span>沙<span class="song">73</span></span> </p><p> <span>佛<span class="song">74</span></span> </p><p> <span>戒<span class="song">74</span></span> </p><p> <span>妙<span class="song">74</span></span> </p><p> <span>弟<span class="song">47</span></span> </p><p> <span>即<span class="song">74</span></span> </p><p> <span>決<span class="song">74</span></span> </p></div></div></div>
</>
宋京師枳園寺釋智嚴
<div class="wlghyzd_wzb_18"><div id="FCdiv1121386" key="1121386"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋京師枳園寺釋智嚴 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121387" key="1121387"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00098','688624',this);" style="cursor:pointer;"> <span class="song">P98</span></i><p class="font18" id="ZSK00739-001-BT0000090"><b>宋京師枳園寺釋智嚴</b></p><p> <span><span class="zhuanming">釋智嚴</span><a class="zhuhao" href="#1787" id="1729">〔一〕</a>，<span class="zhuanming">西涼州</span>人<a class="zhuhao" href="#1788" id="1730">〔二〕</a>，弱冠出家，便以精懃著名。納衣宴坐，蔬食永歲，每以本域丘墟<a class="zhuhao" href="#1789" id="1731">〔三〕</a>，志欲博事名師<a class="zhuhao" href="#1790" id="1732">〔四〕</a>，廣求經誥<a class="zhuhao" href="#1791" id="1733">〔五〕</a>。遂周流<a class="zhuhao" href="#1792" id="1734">〔六〕</a>西國<a class="zhuhao" href="#1793" id="1735">〔七〕</a>，進到<span class="zhuanming">罽賓</span>，入<span class="zhuanming">摩天陀羅精舍</span>，從<span class="zhuanming">佛馱先比丘</span>諮受禪法。漸深<a class="zhuhao" href="#1794" id="1736">〔八〕</a>三年，功踰十載。<span class="zhuanming">佛馱先</span>見其禪思有緒，特深器異，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00099','688624',this);" style="cursor:pointer;"> <span class="song">P99</span></i>彼諸道俗聞而歎曰：「<span class="zhuanming">秦</span>地乃有求道沙門矣。」始不輕<span class="zhuanming">秦</span>類，敬接遠人。</span> </p><p> <span>時有<a class="zhuhao" href="#1795" id="1737">〔九〕</a><span class="zhuanming">佛馱跋陀羅比丘</span><a class="zhuhao" href="#1796" id="1738">〔一○〕</a>，亦是彼國禪匠，<span class="zhuanming">嚴</span>乃要請東歸<a class="zhuhao" href="#1797" id="1739">〔一一〕</a>，欲<a class="zhuhao" href="#1798" id="1740">〔一二〕</a>傳法中土<a class="zhuhao" href="#1799" id="1741">〔一三〕</a>，<span class="zhuanming">跋陀</span>嘉其懇至，遂共東行。於是踰沙越<a class="zhuhao" href="#1800" id="1742">〔一四〕</a>險<a class="zhuhao" href="#1801" id="1743">〔一五〕</a>，達自<span class="zhuanming">關中</span>。常依隨<span class="zhuanming">跋陀</span>，止<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>。頃之，<span class="zhuanming">跋陀</span>横爲<span class="zhuanming">秦</span>僧所擯，<span class="zhuanming">嚴</span>亦<a class="zhuhao" href="#1802" id="1744">〔一六〕</a>分散<a class="zhuhao" href="#1803" id="1745">〔一七〕</a>，憩于<span class="zhuanming">山東</span>精舍，坐禪誦經，力精修<a class="zhuhao" href="#1804" id="1746">〔一八〕</a>學。<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十三<a class="zhuhao" href="#1805" id="1747">〔一九〕</a>年（公元四一七年），<span class="zhuanming">宋武帝</span>西伐<span class="zhuanming">長安</span>，剋捷旋旆，塗出<a class="zhuhao" href="#1806" id="1748">〔二○〕</a><span class="zhuanming">山東</span>。時<span class="zhuanming">始興公</span><span class="zhuanming">王恢</span>從駕遊觀山川，至<span class="zhuanming">嚴</span>精舍，見其同止<a class="zhuhao" href="#1807" id="1749">〔二一〕</a>三<a class="zhuhao" href="#1808" id="1750">〔二二〕</a>僧，各坐繩床，禪思湛然，<span class="zhuanming">恢</span>至，良久不覺，於是彈指，三人開眼，俄而還閉，問不與<a class="zhuhao" href="#1809" id="1751">〔二三〕</a>言。<span class="zhuanming">恢</span>心敬其<a class="zhuhao" href="#1810" id="1752">〔二四〕</a>奇，訪諸耆老，皆云：「此三僧隱居求志<a class="zhuhao" href="#1811" id="1753">〔二五〕</a>，高潔法師也<a class="zhuhao" href="#1812" id="1754">〔二六〕</a>。」<span class="zhuanming">恢</span>卽啓<span class="zhuanming">宋武帝</span><a class="zhuhao" href="#1813" id="1755">〔二七〕</a>，延請還都，莫肯行者。既屢請懇<a class="zhuhao" href="#1814" id="1756">〔二八〕</a>至，二人推<span class="zhuanming">嚴</span>隨行。<span class="zhuanming">恢</span>懷道<a class="zhuhao" href="#1815" id="1757">〔二九〕</a>素篤，禮事甚殷，還都，卽住<span class="zhuanming">始興寺</span>。<span class="zhuanming">嚴</span>性愛<a class="zhuhao" href="#1816" id="1758">〔三○〕</a>虚<a class="zhuhao" href="#1817" id="1759">〔三一〕</a>靖，志避諠塵，<span class="zhuanming">恢</span>乃爲於東郊之際，更起精舍，卽<span class="zhuanming">枳園寺</span><a class="zhuhao" href="#1818" id="1760">〔三二〕</a>也。</span> </p><p> <span><span class="zhuanming">嚴</span>前<a class="zhuhao" href="#1819" id="1761">〔三三〕</a>於<span class="zhuanming">西域</span>所得<span class="zhuanming">梵</span><a class="zhuhao" href="#1820" id="1762">〔三四〕</a>本衆<a class="zhuhao" href="#1821" id="1763">〔三五〕</a>經<a class="zhuhao" href="#1822" id="1764">〔三六〕</a>，未及譯寫，到<a class="zhuhao" href="#1823" id="1765">〔三七〕</a><span class="zhuanming">元嘉</span>四年（公元四二七年）乃<a class="zhuhao" href="#1824" id="1766">〔三八〕</a>共沙門<span class="zhuanming">寳雲</span>譯出<a class="zhuhao" href="#1825" id="1767">〔三九〕</a><span class="shuming">普曜</span>﹑<span class="shuming">廣博嚴淨</span>﹑<span class="shuming">四天王</span>等。<span class="zhuanming">嚴</span>在寺，不受别請，常分衛自資，道化所被，幽顯咸<a class="zhuhao" href="#1826" id="1768">〔四○〕</a>服。有見鬼者云，見西州太社間<a class="zhuhao" href="#1827" id="1769">〔四一〕</a>鬼相語，<span class="zhuanming">嚴公</span>至，當避易，此人未之解。俄而，<span class="zhuanming">嚴</span>至，聊問姓字，果稱<span class="zhuanming">智嚴</span>，默而識之，密加禮異。儀同<span class="zhuanming">蘭陵</span><span class="zhuanming">蕭思話</span>婦<span class="zhuanming">劉氏</span>疾病，恒見鬼來，吁可<a class="zhuhao" href="#1828" id="1770">〔四二〕</a>駭畏，時迎<span class="zhuanming">嚴</span>説法，<span class="zhuanming">嚴</span>始到外堂，<span class="zhuanming">劉氏</span>便見羣鬼迸散，<span class="zhuanming">嚴</span>既進，爲夫人説<i class="pageTag" onclick="viewPic('ZSK00739-001-L00100','688624',this);" style="cursor:pointer;"> <span class="song">P100</span></i>經，疾以之瘳，因禀五戒，一門宗奉。<span class="zhuanming">嚴</span>清素寡欲，隨受隨施，少而遊方，無所滯著。禀性沖退，不自陳叙，故雖多美行，世無得而盡傳<a class="zhuhao" href="#1829" id="1771">〔四三〕</a>。</span> </p><p> <span><span class="zhuanming">嚴</span>昔<a class="zhuhao" href="#1830" id="1772">〔四四〕</a>未出家時，嘗受五戒，有所虧犯，後入道受具足，常疑不得戒，每以爲懼。積年禪觀而不能自了，遂更汎海，重到<span class="zhuanming">天竺</span><a class="zhuhao" href="#1831" id="1773">〔四五〕</a>，諮諸明達。值羅漢比丘，具以事問<a class="zhuhao" href="#1832" id="1774">〔四六〕</a>，羅漢不敢判決，乃爲<span class="zhuanming">嚴</span>入定，往<span class="zhuanming">兜率宫</span>諮<span class="zhuanming">彌勒</span>，<span class="zhuanming">彌勒</span>答云：「得戒。」<span class="zhuanming">嚴</span>大喜，於是步歸。至<span class="zhuanming">罽賓</span>，無疾而化，時年七十八。彼國法凡聖，燒身各<a class="zhuhao" href="#1833" id="1775">〔四七〕</a>處<a class="zhuhao" href="#1834" id="1776">〔四八〕</a>。<span class="zhuanming">嚴</span>雖戒操高明，而實行未辦，始移屍向<a class="zhuhao" href="#1835" id="1777">〔四九〕</a>凡僧墓地，而屍重<a class="zhuhao" href="#1836" id="1778">〔五○〕</a>不起<a class="zhuhao" href="#1837" id="1779">〔五一〕</a>。改向聖<a class="zhuhao" href="#1838" id="1780">〔五二〕</a>墓，則飄然自輕<a class="zhuhao" href="#1839" id="1781">〔五三〕</a>。<span class="zhuanming">嚴</span>弟子<span class="zhuanming">智羽</span>﹑<span class="zhuanming">智遠</span>，故從西來<a class="zhuhao" href="#1840" id="1782">〔五四〕</a>，報此徵瑞<a class="zhuhao" href="#1841" id="1783">〔五五〕</a>，俱還外國。以此推<span class="zhuanming">嚴</span>，信是得道人也，但未知果向中間若<a class="zhuhao" href="#1842" id="1784">〔五六〕</a>深淺耳<a class="zhuhao" href="#1843" id="1785">〔五七〕</a>。<a class="zhuhao" href="#1844" id="1786">〔五八〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1729" id="1787">〔一〕</a><span class="shuming">内典録</span>「釋」上有「<span class="zhuanming">文帝</span><span class="zhuanming">元嘉</span>四年<span class="zhuanming">涼州</span>沙門」十字；<span class="shuming">珠林</span>「釋」上有「<span class="zhuanming">宋</span>京師<span class="zhuanming">枳園寺</span>有」七字；<span class="shuming">開元録</span>「釋」上有「沙門」二字。　<a class="zhuhao" href="#1730" id="1788">〔二〕</a><span class="shuming">祐録</span>「<span class="zhuanming">西涼州</span>人」作「不知何許人」。　<a class="zhuhao" href="#1731" id="1789">〔三〕</a><span class="shuming">祐録</span>無「每以本域丘墟」六字。　<a class="zhuhao" href="#1732" id="1790">〔四〕</a><span class="shuming">祐録</span>無「博事名師」四字。　<a class="zhuhao" href="#1733" id="1791">〔五〕</a><span class="shuming">祐録</span>卷十五「誥」作「法」。　<a class="zhuhao" href="#1734" id="1792">〔六〕</a><span class="shuming">珠林</span>「納衣宴坐……遂周流」二十七字作「遊歷」。　<a class="zhuhao" href="#1735" id="1793">〔七〕</a><span class="shuming">祐録</span>卷十五「國」作「域」。　<a class="zhuhao" href="#1736" id="1794">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元<i class="pageTag" onclick="viewPic('ZSK00739-001-L00101','688624',this);" style="cursor:pointer;"> <span class="song">P101</span></i>録</span>﹑<span class="shuming">洪音</span>「深」作「染」。　<a class="zhuhao" href="#1737" id="1795">〔九〕</a><span class="shuming">祐録</span>「入<span class="zhuanming">摩天陀羅</span>精舍……時有」六十六字作「遇禪師」。　<a class="zhuhao" href="#1738" id="1796">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「羅」。　<a class="zhuhao" href="#1739" id="1797">〔一一〕</a><span class="shuming">祐録</span>「比丘亦是……請東歸」十四字作「志」。　<a class="zhuhao" href="#1740" id="1798">〔一二〕</a>三本「欲」下有「令」。　<a class="zhuhao" href="#1741" id="1799">〔一三〕</a><span class="shuming">祐録</span>卷十五「土」作「國乃竭誠要請」六字。　<a class="zhuhao" href="#1742" id="1800">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「沙越」作「越沙」。　<a class="zhuhao" href="#1743" id="1801">〔一五〕</a><span class="shuming">祐録</span>卷十五「沙越險」作「涉雪山寒苦嶮絶，飲冰茹木頻於危殆，綿歷數載方」。　<a class="zhuhao" href="#1744" id="1802">〔一六〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「亦」作「與西來徒衆並」。　<a class="zhuhao" href="#1745" id="1803">〔一七〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「散」下有「出<span class="zhuanming">關</span>仍」三字。　<a class="zhuhao" href="#1746" id="1804">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「力精修」作「勵力精」。　<a class="zhuhao" href="#1747" id="1805">〔一九〕</a><span class="shuming">祐録</span>「三」作「二」。　<a class="zhuhao" href="#1748" id="1806">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「出」作「步」。　<a class="zhuhao" href="#1749" id="1807">〔二一〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「止」作「志」。　<a class="zhuhao" href="#1750" id="1808">〔二二〕</a><span class="shuming">祐録</span>「三」作「二」。　<a class="zhuhao" href="#1751" id="1809">〔二三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「與」下有「交」。　<a class="zhuhao" href="#1752" id="1810">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本「其」作「精」。　<a class="zhuhao" href="#1753" id="1811">〔二五〕</a><span class="shuming">祐録</span>卷十五「求志」作「積年」；<span class="shuming">開元録</span>作「積歲」。　<a class="zhuhao" href="#1754" id="1812">〔二六〕</a><span class="shuming">祐録</span>卷十五「高潔法師也」作「未曾出山」；<span class="shuming">開元録</span>作「未嘗輒出」。　<a class="zhuhao" href="#1755" id="1813">〔二七〕</a>三本﹑<span class="shuming">祐録</span>無「帝」。　<a class="zhuhao" href="#1756" id="1814">〔二八〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>「懇」作「慊」。　<a class="zhuhao" href="#1757" id="1815">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「懷道」作「道懷」。　<a class="zhuhao" href="#1758" id="1816">〔三○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">金藏</span>無「愛」。　<a class="zhuhao" href="#1759" id="1817">〔三一〕</a><span class="shuming">弘教</span>本無「虚」。　<a class="zhuhao" href="#1760" id="1818">〔三二〕</a>見<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#1761" id="1819">〔三三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「前」下有「還」。　<a class="zhuhao" href="#1762" id="1820">〔三四〕</a><span class="shuming">祐録</span>「梵」作「胡」。　<a class="zhuhao" href="#1763" id="1821">〔三五〕</a><span class="shuming">内典録</span>「<span class="zhuanming">梵</span>本衆」作「前」。　<a class="zhuhao" href="#1764" id="1822">〔三六〕</a><span class="shuming">内典録</span>「經」下有「<span class="zhuanming">梵</span>本」二字。　<a class="zhuhao" href="#1765" id="1823">〔三七〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">珠林</span>「到」下有「宋」。　<a class="zhuhao" href="#1766" id="1824">〔三八〕</a><span class="shuming">内典録</span>「未及譯……四年乃」十字作「齎至<span class="zhuanming">揚都</span>於<span class="zhuanming">枳園寺</span>」。　<a class="zhuhao" href="#1767" id="1825">〔三九〕</a><span class="shuming">内典録</span>「出」下有「<span class="zhuanming">嚴</span>之神德備高，僧傳不復忘載」。又：自「普曜」起其下全衍。　<a class="zhuhao" href="#1768" id="1826">〔四○〕</a><span class="shuming">祐録</span>卷十五「常分衛……幽顯咸」十二字作「遠近道俗，敬而」六字。　<a class="zhuhao" href="#1769" id="1827">〔四一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「間」作<i class="pageTag" onclick="viewPic('ZSK00739-001-L00102','688624',this);" style="cursor:pointer;"> <span class="song">P102</span></i>「聞」。　<a class="zhuhao" href="#1770" id="1828">〔四二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「可」作「呵」。　<a class="zhuhao" href="#1771" id="1829">〔四三〕</a><span class="shuming">祐録</span>無「有見鬼者云……而盡傳」一三九字。　<a class="zhuhao" href="#1772" id="1830">〔四四〕</a><span class="shuming">祐録</span>卷十五「<span class="zhuanming">嚴</span>昔」作「其」。　<a class="zhuhao" href="#1773" id="1831">〔四五〕</a>按<span class="shuming">名僧傳鈔</span>謂：「遂更與弟子<span class="zhuanming">智羽</span>﹑<span class="zhuanming">智達</span>汎海，重至<span class="zhuanming">天竺</span>。」　<a class="zhuhao" href="#1774" id="1832">〔四六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「問」下有「羅漢」二字。　<a class="zhuhao" href="#1775" id="1833">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「各」作「之」。　<a class="zhuhao" href="#1776" id="1834">〔四八〕</a>三本﹑<span class="zhuanming">金陵</span>本「處」下有「各有其所」四字。　<a class="zhuhao" href="#1777" id="1835">〔四九〕</a><span class="shuming">祐録</span>「戒操高明……移屍向」十三字作「苦行絶倫，而時衆未判其得道，信不欲葬」。　<a class="zhuhao" href="#1778" id="1836">〔五○〕</a><span class="shuming">祐録</span>卷十五「地而屍重」作「抗擧，<span class="zhuanming">嚴</span>喪永」。　<a class="zhuhao" href="#1779" id="1837">〔五一〕</a><span class="shuming">祐録</span>卷十五「起」下有「又益人衆，不動如初，衆咸驚怪，試」十三字。　<a class="zhuhao" href="#1780" id="1838">〔五二〕</a><span class="shuming">祐録</span>卷十五「聖」作「得道」。　<a class="zhuhao" href="#1781" id="1839">〔五三〕</a><span class="shuming">祐録</span>卷十五「則飄然自輕」作「所於是四人輿之，行駃如風，遂得窆葬移」。　<a class="zhuhao" href="#1782" id="1840">〔五四〕</a><span class="shuming">祐録</span>卷十五「來」作「域還」。　<a class="zhuhao" href="#1783" id="1841">〔五五〕</a><span class="shuming">祐録</span>卷十五「徵瑞」作「消息訖」。　<a class="zhuhao" href="#1784" id="1842">〔五六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「若」。　<a class="zhuhao" href="#1785" id="1843">〔五七〕</a><span class="shuming">祐録</span>卷十五無「以此推<span class="zhuanming">嚴</span>……若深淺耳」二十一字。　<a class="zhuhao" href="#1786" id="1844">〔五八〕</a>按以上録自<span class="shuming">祐録</span>卷十五<span class="shuming">智嚴法師傳</span>，稍有添改。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">法苑珠林</span>卷二十二　<span class="shuming">開元錄</span>卷五</span> </p></div></div></div>
</>
晉洛陽磐鵄山犍陀勒
<div class="wlghyzd_wzb_18"><div id="FCdiv1121390" key="1121390"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 晉洛陽磐鵄山犍陀勒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989682" key="989682"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00369','688745',this);" style="cursor:pointer;"> <span class="song">P369</span></i><p class="font18" id="ZSK00739-001-BT0000400"><b>晉洛陽磐鵄山犍陀勒</b></p><p> <span><span class="zhuanming">犍陀勒</span>者，本<span class="zhuanming">西域</span>人<a class="zhuhao" href="#5307" id="5305">〔一〕</a>，來至<span class="zhuanming">洛陽</span>積年。衆雖敬其風操，而終莫能測。後謂衆僧曰：「<span class="zhuanming">洛</span>東南有<span class="zhuanming">槃鵄山</span>，山有古寺廟處，基墌猶存，可共修立。」衆未之信，試逐檢視。入山到一處，四面平坦，<span class="zhuanming">勒</span>示云：「此卽寺基也。」卽掘之，果得寺下石基。後示講堂僧房處，如言皆驗，衆咸驚歎，因共修立，以<span class="zhuanming">勒</span>爲寺主。寺<a class="zhuhao" href="#5308" id="5306">〔二〕</a>去<span class="zhuanming">洛</span>城一百餘里，朝朝至<span class="zhuanming">洛陽</span>諸寺赴中，暮輒乞油一鉢，還寺然燈。以此爲常，未曾違失。有人健行，欲隨<span class="zhuanming">勒</span>觀其遲疾，奔馳流汗，恒苦不及。<span class="zhuanming">勒</span>令執袈裟角，唯聞厲風之響，不復覺倦，須臾至寺。<span class="zhuanming">勒</span>後不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5305" id="5307">〔一〕</a><span class="shuming">冥祥記</span>作「不知何國人」。　<a class="zhuhao" href="#5306" id="5308">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「寺」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00370','688745',this);" style="cursor:pointer;"> <span class="song">P370</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷二十八</span> </p></div></div></div>
</>
宋靈味寺釋曇光
<div class="wlghyzd_wzb_18"><div id="FCdiv1121393" key="1121393"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 宋靈味寺釋曇光 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121394" key="1121394"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00513','688866',this);" style="cursor:pointer;"> <span class="song">P513</span></i><p class="font18" id="ZSK00739-001-BT0000687"><b>宋靈味寺釋曇光</b></p><p> <span><span class="zhuanming">釋曇光</span>，<span class="zhuanming">會稽</span>人。隨師止<span class="zhuanming">江陵</span><span class="zhuanming">長沙寺</span>。性意嗜<a class="zhuhao" href="#6357" id="6353">〔一〕</a>五經詩賦，及算數卜筮，無不貫解。年將三十，喟然歎曰：「吾從來所習，皆是俗事。佛法深理，未染一毫，豈剪落所宜耶？」乃屏舊業，聽諸經論。識悟過人，一聞便達。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00514','688866',this);" style="cursor:pointer;"> <span class="song">P514</span></i><p> <span><span class="zhuanming">宋</span><span class="zhuanming">衡陽文王</span><span class="zhuanming">義季</span>鎮<span class="zhuanming">荆州</span>，求覓意理沙門，共談佛法，聲<a class="zhuhao" href="#6358" id="6354">〔二〕</a>境推<span class="zhuanming">光</span>，以當鴻任。<span class="zhuanming">光</span>固辭，王自詣房敦請，遂從命焉。給車服人力，月供一萬。每設齋會，無有導師。王謂<span class="zhuanming">光</span>曰：「奬導羣生，唯德之本<a class="zhuhao" href="#6359" id="6355">〔三〕</a>，上人何得爲辭？願必自力。」<span class="zhuanming">光</span>乃迴心習唱，製造懺文。每執爐處衆，輒道俗傾仰。</span> </p><p> <span>後還都止<span class="zhuanming">靈味寺</span>。<span class="zhuanming">義陽王</span><span class="zhuanming">旭</span><a class="zhuhao" href="#6360" id="6356">〔四〕</a>出鎮<span class="zhuanming">北徐</span>，携<span class="zhuanming">光</span>同行。及<span class="zhuanming">景和</span>失德，<span class="zhuanming">義陽</span>起事，以<span class="zhuanming">光</span>預見。乃齎七曜以決<span class="zhuanming">光</span>，<span class="zhuanming">光</span>杜口無言，故事寧獲免。<span class="zhuanming">宋明帝</span>於<span class="zhuanming">湘宫</span>設會，聞<span class="zhuanming">光</span>唱導，帝稱善，卽勅賜三衣瓶鉢。後卒於寺中，年六十五。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6353" id="6357">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「意嗜」作「喜事」。　<a class="zhuhao" href="#6354" id="6358">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「聲」作「罄」。　<a class="zhuhao" href="#6355" id="6359">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「本」作「大」。　<a class="zhuhao" href="#6356" id="6360">〔四〕</a><span class="shuming">音義</span>「旭」作「昶」。</span> </p></div></div></div>
</>
十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121396" key="1121396"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121397" key="1121397"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688987',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000836">十畫</p><p> <span>荆<span class="song">77</span></span> </p><p> <span>冥<span class="song">77</span></span> </p><p> <span>般<span class="song">77</span></span> </p><p> <span>涅<span class="song">77</span></span> </p><p> <span>益<span class="song">77</span></span> </p><p> <span>訓<span class="song">77</span></span> </p><p> <span>海<span class="song">77</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688987',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p> <span>神<span class="song">77</span></span> </p><p> <span>高<span class="song">77</span></span> </p><p> <span>修<span class="song">77</span></span> </p></div></div></div>
</>
宋河西浮陀跋摩
<div class="wlghyzd_wzb_18"><div id="FCdiv1121400" key="1121400"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋河西浮陀跋摩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121401" key="1121401"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00097','688623',this);" style="cursor:pointer;"> <span class="song">P97</span></i><p class="font18" id="ZSK00739-001-BT0000087"><b>宋河西浮陀跋摩</b></p><p> <span><span class="zhuanming">浮陀跋摩</span><a class="zhuhao" href="#1719" id="1709">〔一〕</a>，此云<a class="zhuhao" href="#1720" id="1710">〔二〕</a><span class="zhuanming">覺鎧</span>，<span class="zhuanming">西域</span>人也。幼而履操明直，聰悟出羣，習學三藏，偏善<span class="shuming">毘婆沙論</span>，常誦持此部以爲心要。</span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>（公元四二四至四五三年）之中達于<span class="zhuanming">西涼</span>。先有沙門<span class="zhuanming">道泰</span>，志用强果，少遊<span class="zhuanming">葱</span>右，遍歷諸國。得<span class="shuming">毘婆沙</span><span class="zhuanming">梵</span>本十有萬偈，還至<span class="zhuanming">姑臧</span>，側席虚衿，企待明匠，聞<span class="zhuanming">跋摩</span>遊心此論，請爲翻譯。時<span class="zhuanming">蒙遜</span>已死，子<span class="zhuanming">茂虔</span><a class="zhuhao" href="#1721" id="1711">〔三〕</a>襲位，以<span class="zhuanming">虔</span><a class="zhuhao" href="#1722" id="1712">〔四〕</a><span class="zhuanming">承和</span>五年（公元四三七年）歲次丁丑四月八日<a class="zhuhao" href="#1723" id="1713">〔五〕</a>，卽<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十四年於<span class="zhuanming">涼州</span>城内<span class="zhuanming">閑豫宫</span>中，請<span class="zhuanming">跋摩</span>譯焉<a class="zhuhao" href="#1724" id="1714">〔六〕</a>。<span class="zhuanming">泰</span>卽筆受，沙門<span class="zhuanming">慧嵩</span>﹑<span class="zhuanming">道朗</span>與義學<a class="zhuhao" href="#1725" id="1715">〔七〕</a>僧三百餘人，考正文義，再周方訖<a class="zhuhao" href="#1726" id="1716">〔八〕</a>，凡一百卷，沙門<span class="zhuanming">道挻</span>爲之作序。有傾，<span class="zhuanming">魏</span>虜<span class="zhuanming">託跋燾</span><a class="zhuhao" href="#1727" id="1717">〔九〕</a>西伐<span class="zhuanming">姑臧</span>，<span class="zhuanming">涼</span>土崩亂，經書什物，皆被焚蕩，遂失四十卷，今唯有六十<a class="zhuhao" href="#1728" id="1718">〔一○〕</a>存焉，<span class="zhuanming">跋摩</span>避亂西反，不知所終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00098','688623',this);" style="cursor:pointer;"> <span class="song">P98</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1709" id="1719">〔一〕</a><span class="shuming">内典録</span>「浮」上有「<span class="zhuanming">宋</span><span class="zhuanming">文帝</span>世<span class="zhuanming">西域</span>沙門」八字；<span class="shuming">開元録</span>「浮」上有「沙門」二字。　<a class="zhuhao" href="#1710" id="1720">〔二〕</a><span class="shuming">内典録</span>「此云」作「或云<span class="zhuanming">佛陀</span>，<span class="zhuanming">涼</span>言」；<span class="shuming">開元録</span>作「或云<span class="zhuanming">佛陀跋摩</span>，<span class="zhuanming">涼</span>言」。　<a class="zhuhao" href="#1711" id="1721">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「茂虔」作「牧犍」。　<a class="zhuhao" href="#1712" id="1722">〔四〕</a><span class="zhuanming">金陵</span>本「虔」作「犍」。　<a class="zhuhao" href="#1713" id="1723">〔五〕</a><span class="shuming">祐録</span><span class="shuming">經序</span>作「乙丑之歲四月中旬」。　<a class="zhuhao" href="#1714" id="1724">〔六〕</a><span class="shuming">内典録</span>「請<span class="zhuanming">跋摩</span>譯焉」作「<span class="zhuanming">承和</span>五年爲<span class="zhuanming">遜</span>子<span class="zhuanming">虔</span>譯，沙門道」。　<a class="zhuhao" href="#1715" id="1725">〔七〕</a><span class="shuming">内典録</span>「義學」作「名德」；<span class="shuming">金藏</span>無「學」。　<a class="zhuhao" href="#1716" id="1726">〔八〕</a><span class="shuming">祐録</span><span class="shuming">經序</span>作「丁卯歲七月上旬都訖」。　<a class="zhuhao" href="#1717" id="1727">〔九〕</a>原本「燾」作「壽」，據<span class="shuming">弘教</span>本﹑<span class="shuming">金藏</span>﹑<span class="shuming">洪音</span>﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#1718" id="1728">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">内典録</span>「十」下有「卷」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷十<span class="shuming">六十卷毘婆沙序</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷九　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷四</span> </p></div></div></div>
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卷第十　神異下
<div class="wlghyzd_wzb_18"><div id="FCdiv989681" key="989681"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989682" key="989682"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00369','688745',this);" style="cursor:pointer;"> <span class="song">P369</span></i><p class="font18" id="ZSK00739-001-BT0000400"><b>晉洛陽磐鵄山犍陀勒</b></p><p> <span><span class="zhuanming">犍陀勒</span>者，本<span class="zhuanming">西域</span>人<a class="zhuhao" href="#5307" id="5305">〔一〕</a>，來至<span class="zhuanming">洛陽</span>積年。衆雖敬其風操，而終莫能測。後謂衆僧曰：「<span class="zhuanming">洛</span>東南有<span class="zhuanming">槃鵄山</span>，山有古寺廟處，基墌猶存，可共修立。」衆未之信，試逐檢視。入山到一處，四面平坦，<span class="zhuanming">勒</span>示云：「此卽寺基也。」卽掘之，果得寺下石基。後示講堂僧房處，如言皆驗，衆咸驚歎，因共修立，以<span class="zhuanming">勒</span>爲寺主。寺<a class="zhuhao" href="#5308" id="5306">〔二〕</a>去<span class="zhuanming">洛</span>城一百餘里，朝朝至<span class="zhuanming">洛陽</span>諸寺赴中，暮輒乞油一鉢，還寺然燈。以此爲常，未曾違失。有人健行，欲隨<span class="zhuanming">勒</span>觀其遲疾，奔馳流汗，恒苦不及。<span class="zhuanming">勒</span>令執袈裟角，唯聞厲風之響，不復覺倦，須臾至寺。<span class="zhuanming">勒</span>後不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5305" id="5307">〔一〕</a><span class="shuming">冥祥記</span>作「不知何國人」。　<a class="zhuhao" href="#5306" id="5308">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「寺」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00370','688745',this);" style="cursor:pointer;"> <span class="song">P370</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷二十八</span> </p></div></div></div>
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宋靈味寺釋曇宗
<div class="wlghyzd_wzb_18"><div id="FCdiv1121404" key="1121404"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 宋靈味寺釋曇宗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121405" key="1121405"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00512','688865',this);" style="cursor:pointer;"> <span class="song">P512</span></i><p class="font18" id="ZSK00739-001-BT0000685"><b>宋靈味寺釋曇宗<span class="font12 zhu">僧意</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00513','688865',this);" style="cursor:pointer;"> <span class="song">P513</span></i><p> <span><span class="zhuanming">釋曇宗</span>，姓<span class="zhuanming">虢</span>，<span class="zhuanming">秣陵</span>人。出家止<span class="zhuanming">靈味寺</span>。少而好學，博通衆典。唱説之功，獨步當世。辯口適時，應變無盡。嘗爲<span class="zhuanming">孝武</span>唱導，行菩薩五法禮竟，帝乃笑謂<span class="zhuanming">宗</span>曰：「朕有何罪？而爲懺悔。」<span class="zhuanming">宗</span>曰：「昔<span class="zhuanming">虞舜</span>至聖，猶云予違爾弼。<span class="zhuanming">湯武</span>亦云萬姓有罪，在予一人。聖王引咎，蓋以軌世。陛下德邁往代，齊聖<span class="zhuanming">虞</span><span class="zhuanming">殷</span>，履道思沖，寧得獨異？」帝大悦。後<span class="zhuanming">殷淑儀</span>薨，三七設會，悉請<span class="zhuanming">宗</span>。<span class="zhuanming">宗</span>始歎世道浮僞，恩愛必離。嗟<span class="zhuanming">殷氏</span>淑德，榮幸未暢，而滅實當年，收芳今日，發言悽至。帝泫愴良久，賞異彌深。後終於所住，著<span class="shuming">京師塔寺記</span>二卷。</span> </p><p> <span>時<span class="zhuanming">靈味寺</span>復有<span class="zhuanming">釋僧意</span>者，亦善唱説。製<span class="shuming">睒經</span><a class="zhuhao" href="#6352" id="6351">〔一〕</a>新聲，哀亮有序。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6351" id="6352">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「睒」作「談」。</span> </p></div></div></div>
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九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121407" key="1121407"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121408" key="1121408"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688986',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000835">九畫</p><p> <span>律<span class="song">76</span></span> </p><p> <span>春<span class="song">76</span></span> </p><p> <span>胎<span class="song">76</span></span> </p><p> <span>毘<span class="song">76</span></span> </p><p> <span>持<span class="song">76</span></span> </p><p> <span>述<span class="song">76</span></span> </p><p> <span>幽<span class="song">76</span></span> </p><p> <span>差<span class="song">76</span></span> </p><p> <span>宣<span class="song">76</span></span> </p><p> <span>思<span class="song">76</span></span> </p><p> <span>要<span class="song">77</span></span> </p><p> <span>首<span class="song">77</span></span> </p><p> <span>郁<span class="song">77</span></span> </p><p> <span>相<span class="song">77</span></span> </p></div></div></div>
</>
宋京師祇洹寺求那跋摩
<div class="wlghyzd_wzb_18"><div id="FCdiv1121411" key="1121411"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋京師祇洹寺求那跋摩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121412" key="1121412"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00105','688626',this);" style="cursor:pointer;"> <span class="song">P105</span></i><p class="font18" id="ZSK00739-001-BT0000096"><b>宋京師祇洹寺求那跋摩</b></p><p> <span><span class="zhuanming">求那跋摩</span><a class="zhuhao" href="#1995" id="1901">〔一〕</a>，此云<a class="zhuhao" href="#1996" id="1902">〔二〕</a><span class="zhuanming">功德鎧</span>，本<span class="zhuanming">刹利</span>種，累世爲王，治在<a class="zhuhao" href="#1997" id="1903">〔三〕</a><span class="zhuanming">罽賓國</span><a class="zhuhao" href="#1998" id="1904">〔四〕</a>。祖父<span class="zhuanming">呵梨跋陀</span>，此言<span class="zhuanming">師子賢</span>，以剛直被徙。父<span class="zhuanming">僧伽阿難</span>，此言<span class="zhuanming">衆喜</span>，因潜隱山澤<a class="zhuhao" href="#1999" id="1905">〔五〕</a>。<span class="zhuanming">跋摩</span>年十四，便機見<a class="zhuhao" href="#2000" id="1906">〔六〕</a>俊達，深有遠<a class="zhuhao" href="#2001" id="1907">〔七〕</a>度，仁愛汎博<a class="zhuhao" href="#2002" id="1908">〔八〕</a>，崇德務善。其母嘗須野肉，令<span class="zhuanming">跋摩</span>辦之，<span class="zhuanming">跋摩</span>啓曰：「有命之類，莫不貪生，夭彼之命，非仁人矣。」母怒曰：「設令得罪，吾當代汝。」<span class="zhuanming">跋摩</span>他日煮油，誤澆其指，因謂母曰：「代兒忍痛。」母曰：「痛在汝身，吾何能代？」<span class="zhuanming">跋摩</span>曰：「眼前之苦，尚不能代，況三途耶！」毋乃悔悟，終身斷殺。至年十八，相公<a class="zhuhao" href="#2003" id="1909">〔九〕</a>見而謂曰：「君年三十，當撫臨大國，南面稱尊。若不樂世榮，當獲聖果。」至年二十，出家<a class="zhuhao" href="#2004" id="1910">〔一○〕</a>受戒<a class="zhuhao" href="#2005" id="1911">〔一一〕</a>，洞明九部，博曉四<span class="shuming">含</span><a class="zhuhao" href="#2006" id="1912">〔一二〕</a>，誦經百餘萬言，深達<a class="zhuhao" href="#2007" id="1913">〔一三〕</a>律品，妙入禪要，時<a class="zhuhao" href="#2008" id="1914">〔一四〕</a>號曰<span class="zhuanming">三藏法師</span><a class="zhuhao" href="#2009" id="1915">〔一五〕</a>。至年三十，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00106','688626',this);" style="cursor:pointer;"> <span class="song">P106</span></i><span class="zhuanming">罽賓王</span><a class="zhuhao" href="#2010" id="1916">〔一六〕</a>薨，絶無紹嗣，衆咸議曰：「<span class="zhuanming">跋摩</span>帝室之胤，又才明德重，可請令還俗，以紹國位。」羣臣數百，再三固請，<span class="zhuanming">跋摩</span>不納。乃辭師違衆，林棲谷飲，孤行山野，遁迹人世。</span> </p><p> <span>後<a class="zhuhao" href="#2011" id="1917">〔一七〕</a>到<span class="zhuanming">師子國</span>，觀風弘<a class="zhuhao" href="#2012" id="1918">〔一八〕</a>教，識真之衆，咸謂已得初果。儀形感物，見者發心後至<a class="zhuhao" href="#2013" id="1919">〔一九〕</a><span class="zhuanming">闍婆國</span>，初未至一日，<span class="zhuanming">闍婆王</span>母夜夢見一道士飛舶入國，明旦果是<span class="zhuanming">跋摩</span>來至，王母敬以聖禮，從受五戒。母因勸王曰：「宿世因缘，得爲母子，我已受戒，而汝不信，恐後生之因，永絶今果。」王迫以母勅，卽奉命受戒，漸染既久，專精稍篤。頃之，隣兵犯境，王謂<span class="zhuanming">跋摩</span>曰：「外賊恃力，欲見侵侮，若與鬪戰，傷殺必多；如其不拒，危亡將至。今唯歸命師尊，不知何計？」<span class="zhuanming">跋摩</span>曰：「暴寇相攻，宜須禦捍，但當起慈悲心，勿興害念耳。」王自領兵擬之，旗鼓始交，賊便退散。王遇流矢傷脚，<span class="zhuanming">跋摩</span>爲呪水洗之，信宿平復。王恭信稍殷，乃欲出家修道，因告羣臣曰：「吾欲躬棲法門，卿等可更擇明主。」羣臣皆拜伏勸請曰：「王若捨國，則子民無依。且敵國凶强，恃險相對，如失恩覆，則黔首奚處？大王天<a class="zhuhao" href="#2014" id="1920">〔二○〕</a>慈，寧不愍念<a class="zhuhao" href="#2015" id="1921">〔二一〕</a>？敢以死請，申其悃愊。」王不忍固違，乃就羣臣請三願，若許者，當留治國。一願凡所王境，同奉和上；二願盡所治内，一切斷殺；三願所有儲財，賑給貧病。羣臣歡喜，僉然敬諾。於是一國皆從受戒<a class="zhuhao" href="#2016" id="1922">〔二二〕</a>。王後爲<span class="zhuanming">跋摩</span>立精舍，躬自引<a class="zhuhao" href="#2017" id="1923">〔二三〕</a>材<a class="zhuhao" href="#2018" id="1924">〔二四〕</a>，傷王脚指。<span class="zhuanming">跋摩</span>又爲呪治，有頃平復，導化之聲播於遐邇。隣<a class="zhuhao" href="#2019" id="1925">〔二五〕</a>國聞風，皆遣使要請。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00107','688626',this);" style="cursor:pointer;"> <span class="song">P107</span></i><p> <span>時京師名德沙門<span class="zhuanming">慧觀</span>﹑<span class="zhuanming">慧聰</span>等，遠挹風猷，思欲餐禀，以<span class="zhuanming">元嘉</span>元年（公元四二四年）九月，面啟<span class="zhuanming">文帝</span>，求迎請<span class="zhuanming">跋摩</span>，帝卽勅<span class="zhuanming">交州</span>刺史，令汎舶延致。<span class="zhuanming">觀</span>等又遣沙門<span class="zhuanming">法長</span>﹑<span class="zhuanming">道沖</span><a class="zhuhao" href="#2020" id="1926">〔二六〕</a>﹑<span class="zhuanming">道俊</span>等，往彼祈請，并致書於<span class="zhuanming">跋摩</span>及<span class="zhuanming">闍婆王</span><span class="zhuanming">婆多加</span>等，必希顧臨<span class="zhuanming">宋</span>境，流行道教。<span class="zhuanming">跋摩</span>以聖化宜廣，不憚遊方。先已隨商人<span class="zhuanming">竺難提</span>舶，欲向一小國，會值便風，遂至<span class="zhuanming">廣州</span>，故其遺文云：「業行風所吹，遂至於<span class="zhuanming">宋</span>境。」此之謂也。<span class="zhuanming">文帝</span>知<span class="zhuanming">跋摩</span>已至<span class="zhuanming">南海</span>，於是復勅州郡，令資發下京。路由<span class="zhuanming">始興</span>，經停歲許，<span class="zhuanming">始興</span>有<span class="zhuanming">虎市山</span>，儀形聳孤<a class="zhuhao" href="#2021" id="1927">〔二七〕</a>，峯嶺高絶，<span class="zhuanming">跋摩</span>謂其髣髴<span class="zhuanming">耆闍</span>，乃改名<span class="zhuanming">靈鷲</span>。於山寺之外，别立禪室，室<a class="zhuhao" href="#2022" id="1928">〔二八〕</a>去寺數里，磬音不聞，每至鳴椎，<span class="zhuanming">跋摩</span>已至，或冒雨不沾，或履泥不濕<a class="zhuhao" href="#2023" id="1929">〔二九〕</a>，時衆道俗，莫不肅然增敬。寺有<span class="zhuanming">寳月殿</span>，<span class="zhuanming">跋摩</span>於殿北壁，手自畫作羅雲<a class="zhuhao" href="#2024" id="1930">〔三○〕</a>像，及定光儒童布髮之形，像成之後，每夕放光，久之乃歇。<span class="zhuanming">始興</span>太守<span class="zhuanming">蔡茂之</span>，深加敬仰，後<span class="zhuanming">茂之</span>將死，<span class="zhuanming">跋摩</span>躬自往視，説法安慰，後家人夢見<span class="zhuanming">茂之</span>在寺中，與衆僧講法，實由<span class="zhuanming">跋摩</span>化導之力也。此<a class="zhuhao" href="#2025" id="1931">〔三一〕</a>山本多虎災，自<a class="zhuhao" href="#2026" id="1932">〔三二〕</a><span class="zhuanming">跋摩</span><a class="zhuhao" href="#2027" id="1933">〔三三〕</a>居之，晝行夜往，或時值虎，以杖按頭，弄之而去，於是山旅水賓，去來無梗，感德歸化者，十有七八焉。<span class="zhuanming">跋摩</span>嘗於别室入<a class="zhuhao" href="#2028" id="1934">〔三四〕</a>禪，累日不出，寺僧遣沙彌往候之，見一白師子緣柱而上，亘空彌<a class="zhuhao" href="#2029" id="1935">〔三五〕</a>漫生青蓮華，沙彌驚恐大呼，往逐師子，豁無所見，其靈異無方，類多如此。</span> </p><p> <span>後<a class="zhuhao" href="#2030" id="1936">〔三六〕</a><span class="zhuanming">文帝</span>重<a class="zhuhao" href="#2031" id="1937">〔三七〕</a>勅<span class="zhuanming">觀</span>等復更敦請，乃汎舟下都<a class="zhuhao" href="#2032" id="1938">〔三八〕</a>，以<a class="zhuhao" href="#2033" id="1939">〔三九〕</a><span class="zhuanming">元嘉</span>八年（公元四三一年）正<i class="pageTag" onclick="viewPic('ZSK00739-001-L00108','688626',this);" style="cursor:pointer;"> <span class="song">P108</span></i>月<a class="zhuhao" href="#2034" id="1940">〔四○〕</a>達于<span class="zhuanming">建鄴</span>。<span class="zhuanming">文帝</span>引見，勞問慇懃<a class="zhuhao" href="#2035" id="1941">〔四一〕</a>，因又言曰<a class="zhuhao" href="#2036" id="1942">〔四二〕</a>：「弟子常欲<a class="zhuhao" href="#2037" id="1943">〔四三〕</a>持齋不殺，迫以身殉物，不獲從志。法師既不遠萬里，來化此國，將何以教之？」<span class="zhuanming">跋摩</span><a class="zhuhao" href="#2038" id="1944">〔四四〕</a>曰<a class="zhuhao" href="#2039" id="1945">〔四五〕</a>：「夫道在心，不在事，法由己，非由人。且<a class="zhuhao" href="#2040" id="1946">〔四六〕</a>帝王與匹夫所修各異，匹夫身賤名劣，言令不威，若不剋己苦躬，將何爲用？帝王以四海爲家，萬民爲子，出一嘉言，則士女咸悦；布一善政，則人神以和。刑不夭命，役無勞力，則使風雨適時，寒暖應節，百穀滋繁，桑麻欝茂。如此持齋，齋<a class="zhuhao" href="#2041" id="1947">〔四七〕</a>亦<a class="zhuhao" href="#2042" id="1948">〔四八〕</a>大矣；如此<a class="zhuhao" href="#2043" id="1949">〔四九〕</a>不殺，德<a class="zhuhao" href="#2044" id="1950">〔五○〕</a>亦<a class="zhuhao" href="#2045" id="1951">〔五一〕</a>衆矣。寧在<a class="zhuhao" href="#2046" id="1952">〔五二〕</a>闕半日之餐，全一禽之命，然後方爲弘<a class="zhuhao" href="#2047" id="1953">〔五三〕</a>濟耶？」<a class="zhuhao" href="#2048" id="1954">〔五四〕</a>帝乃撫机歎曰<a class="zhuhao" href="#2049" id="1955">〔五五〕</a>：「夫俗人迷於遠理，沙門滯於近教。迷遠理者，謂至道虚説；滯近教者，則拘戀篇章。至如法師所言，真謂開悟明達，可與言天人之際矣。」<a class="zhuhao" href="#2050" id="1956">〔五六〕</a>乃勅住<span class="zhuanming">祇洹寺</span><a class="zhuhao" href="#2051" id="1957">〔五七〕</a>，供給隆厚，公王<a class="zhuhao" href="#2052" id="1958">〔五八〕</a>英彦，莫不宗奉。俄而於寺開講<span class="shuming">法華</span>及<span class="shuming">十地</span>，法席之日，軒蓋盈衢，觀矚往還，肩隨踵接。<span class="zhuanming">跋摩</span>神府自然，妙辯天絶<a class="zhuhao" href="#2053" id="1959">〔五九〕</a>，或時假譯人，而往復懸悟。</span> </p><p> <span>後<a class="zhuhao" href="#2054" id="1960">〔六○〕</a><span class="zhuanming">祇洹</span><span class="zhuanming">慧義</span>請出<span class="shuming">菩薩善戒</span>，始得二十八品，後弟子代出二品，成三十品，未及繕寫，失序品及戒品，故今猶有兩本，或稱<span class="shuming">菩薩戒地</span><a class="zhuhao" href="#2055" id="1961">〔六一〕</a>。初<span class="zhuanming">元嘉</span>三年（公元四二六年）<span class="zhuanming">徐州</span>刺史<span class="zhuanming">王仲德</span>，於<span class="zhuanming">彭城</span>請外國<a class="zhuhao" href="#2056" id="1962">〔六二〕</a><span class="zhuanming">伊葉波羅</span>譯<a class="zhuhao" href="#2057" id="1963">〔六三〕</a>出<span class="shuming">雜心</span>，至擇品<a class="zhuhao" href="#2058" id="1964">〔六四〕</a>而緣礙，遂輟。至是更請<span class="zhuanming">跋摩</span>譯出後品，足成十三卷，并先所出<span class="shuming">四分羯磨</span>﹑<span class="shuming">優婆塞五戒略論</span>﹑<span class="shuming">優婆塞二十二戒</span><a class="zhuhao" href="#2059" id="1965">〔六五〕</a>等，凡二<i class="pageTag" onclick="viewPic('ZSK00739-001-L00109','688626',this);" style="cursor:pointer;"> <span class="song">P109</span></i>十六卷，並文義詳允，<span class="zhuanming">梵</span><span class="zhuanming">漢</span>弗差。</span> </p><p> <span>時<span class="zhuanming">影福寺</span><a class="zhuhao" href="#2060" id="1966">〔六六〕</a>尼<span class="zhuanming">慧果</span>﹑<span class="zhuanming">淨音</span>等，共請<span class="zhuanming">跋摩</span>云：「去六年，有<span class="zhuanming">師子國</span>八尼至京，云<span class="zhuanming">宋</span>地先未經有尼，那得二衆受戒，恐戒品不全。」<span class="zhuanming">跋摩</span>云：「戒法本在大僧衆發，設不本事，無妨得戒，如愛道之緣。」諸尼又恐年月不滿，苦欲更受，<span class="zhuanming">跋摩</span>稱云：「善哉，苟欲增明，甚助隨喜。」但西國尼年臘未登，又十人不滿，且令<a class="zhuhao" href="#2061" id="1967">〔六七〕</a>學<span class="zhuanming">宋</span>語，别因<span class="zhuanming">西域</span>居士，更請外國尼來足滿十數。其年夏，在<span class="zhuanming">定林下寺</span>安居。時有信者，採華布席，唯<span class="zhuanming">跋摩</span>所坐，華彩更鮮<a class="zhuhao" href="#2062" id="1968">〔六八〕</a>，衆咸崇以聖禮，夏竟還<span class="zhuanming">祇洹</span><a class="zhuhao" href="#2063" id="1969">〔六九〕</a>。其年九月二十八日<a class="zhuhao" href="#2064" id="1970">〔七○〕</a>，中食未<a class="zhuhao" href="#2065" id="1971">〔七一〕</a>畢<a class="zhuhao" href="#2066" id="1972">〔七二〕</a>，先起還閣，其弟子後至，奄然已終，春秋六十有五。未<a class="zhuhao" href="#2067" id="1973">〔七三〕</a>終之前<a class="zhuhao" href="#2068" id="1974">〔七四〕</a>，預造遺文偈頌三十六行，自説因緣云，已證二果<a class="zhuhao" href="#2069" id="1975">〔七五〕</a>。手自封緘，付弟子<span class="zhuanming">阿沙羅</span>云：「我終後，可以此文還示<span class="zhuanming">天竺</span>僧，亦可示此境僧也。」既終之後<a class="zhuhao" href="#2070" id="1976">〔七六〕</a>，卽扶坐繩床，顔貌不異，似若入定。道俗赴者，千有餘人，並聞香氣芬烈<a class="zhuhao" href="#2071" id="1977">〔七七〕</a>，咸見一物，狀若龍蛇，可長一匹許，起於屍側，直上衝天，莫能詺<a class="zhuhao" href="#2072" id="1978">〔七八〕</a>者。卽於<span class="zhuanming">南林</span>戒壇前，依外國法闍毘之<a class="zhuhao" href="#2073" id="1979">〔七九〕</a>。四部鱗<a class="zhuhao" href="#2074" id="1980">〔八○〕</a>集，香薪成𧂐<a class="zhuhao" href="#2075" id="1981">〔八一〕</a>，灌之香油，以燒遺陰<a class="zhuhao" href="#2076" id="1982">〔八二〕</a>，五色焰起，氛氲麗空。是時天景澄朗，道俗哀歎，仍於其處起立白塔。<a class="zhuhao" href="#2077" id="1983">〔八三〕</a>欲重受戒諸尼，悲泣望斷，不能自勝。</span> </p><p> <span>初<span class="zhuanming">跋摩</span>至京，<span class="zhuanming">文帝</span>欲從受菩薩戒，會虜寇侵疆，未及諮禀，奄而遷化。以本意不遂，傷恨彌深，乃令衆僧譯出其遺文云：</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00110','688626',this);" style="cursor:pointer;"> <span class="song">P110</span></i><p> <span>前頂禮三寶，　淨戒諸上座，</span> </p><p> <span>濁世多諂曲，　虚僞無誠信，</span> </p><p> <span>愚惑不識真，　懷嫉輕有德。</span> </p><p> <span>是以諸賢聖，　現世晦其迹。</span> </p><p> <span>我<span class="zhuanming">求那跋摩</span>，　命行盡時至，</span> </p><p> <span>所獲善功德，　今當如實説。</span> </p><p> <span>不以諂曲心，　希望<a class="zhuhao" href="#2078" id="1984">〔八四〕</a>求名利。</span> </p><p> <span>爲勸衆懈怠，　增長諸佛法。</span> </p><p> <span>大法力如是，　仁者咸諦聽：</span> </p><p> <span>我昔曠野中，　初觀於死屍，</span> </p><p> <span>膖脹蟲爛壞，　臭穢膿血流。</span> </p><p> <span>繫心緣彼處，　此身性如是。</span> </p><p> <span>常見此身相，　貪蛾不畏火。</span> </p><p> <span>如是無量種，　修習死屍觀，</span> </p><p> <span>放捨餘聞思，　依止林樹間，</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00111','688626',this);" style="cursor:pointer;"> <span class="song">P111</span></i><p> <span>是夜專精進，　正觀常不忘，</span> </p><p> <span>境界恒在前，　猶如對明鏡，</span> </p><p> <span>如彼我亦然。　由是心寂靖，</span> </p><p> <span>輕身極明淨，　清涼心<a class="zhuhao" href="#2079" id="1985">〔八五〕</a>是樂，</span> </p><p> <span>增長大歡喜。　則生無著心，</span> </p><p> <span>變成骨鎖相。　白骨現在前，</span> </p><p> <span>朽壞肢節離，　白骨悉磨滅，</span> </p><p> <span>無垢智熾然。　調伏思法相，</span> </p><p> <span>我時得如是，　身安極柔軟<a class="zhuhao" href="#2080" id="1986">〔八六〕</a>。</span> </p><p> <span>如是方便修，　勝進轉增長，</span> </p><p> <span>微塵念念滅，　壞色正念法，</span> </p><p> <span>是則身究竟，　何緣起貪欲，</span> </p><p> <span>知因諸受生，　如魚貪鈎鉺<a class="zhuhao" href="#2081" id="1987">〔八七〕</a>，</span> </p><p> <span>彼受無量壞，　念念觀磨滅，</span> </p><p> <span>知彼所依處，　從心猨猴起，</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00112','688626',this);" style="cursor:pointer;"> <span class="song">P112</span></i><p> <span>業及業果報<a class="zhuhao" href="#2082" id="1988">〔八八〕</a>，　依緣念念滅，</span> </p><p> <span>心所知種種，　是名别相法，</span> </p><p> <span>是則思慧念，　次第滿足修，</span> </p><p> <span>觀種種法相，　其心轉明了，</span> </p><p> <span>我於爾焰中，　明見四念處，</span> </p><p> <span>律行從是竟，　攝心緣中住，</span> </p><p> <span>苦如熾然劍，　斯由渴愛轉，</span> </p><p> <span>愛盡般湼槃，　普<a class="zhuhao" href="#2083" id="1989">〔八九〕</a>見彼三界，</span> </p><p> <span>死焰所熾然，　形體極消瘦，</span> </p><p> <span>喜息樂方便，　身還漸充滿，</span> </p><p> <span>勝妙衆生相<a class="zhuhao" href="#2084" id="1990">〔九○〕</a>，　頂忍亦如是，</span> </p><p> <span>是於我心起，　真實正方便，</span> </p><p> <span>漸漸略境界，　寂滅樂增長，</span> </p><p> <span>得世第一法，　一念緣真諦，</span> </p><p> <span>次弟法忍生，　是謂無漏道，</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00113','688626',this);" style="cursor:pointer;"> <span class="song">P113</span></i><p> <span>妄想及諸境，　名字悉遠離，</span> </p><p> <span>境界真諦義，　除惱獲清涼，</span> </p><p> <span>成就三昧果<a class="zhuhao" href="#2085" id="1991">〔九一〕</a>，　離垢清涼緣，</span> </p><p> <span>不涌亦不没，　淨慧如明月，</span> </p><p> <span>湛然正安住，　純一寂滅相，</span> </p><p> <span>非我所宣説，　唯佛能證知，</span> </p><p> <span>那波阿毗曇，　説五因緣果，</span> </p><p> <span>實義知修行，　名者莫能見，</span> </p><p> <span>諸論各異端，　修行理無二，</span> </p><p> <span>偏執有是非，　達者無違諍，</span> </p><p> <span>修行衆妙相，　今我不宣説，</span> </p><p> <span>懼人起妄想，　誑惑諸世間，</span> </p><p> <span>於彼修利相，　我已説少分，</span> </p><p> <span>若彼明智者，　善知此緣起，</span> </p><p> <span><span class="zhuanming">摩羅婆國</span>界，　始得初聖果，</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00114','688626',this);" style="cursor:pointer;"> <span class="song">P114</span></i><p> <span>阿蘭若山寺，　道迹修遠離，</span> </p><p> <span>後於<span class="zhuanming">師子國</span>，　村名<span class="zhuanming">劫波利</span>，</span> </p><p> <span>進修得二果，　是名斯陀含，</span> </p><p> <span>從是多<a class="zhuhao" href="#2086" id="1992">〔九二〕</a>留難，　障修離欲道，</span> </p><p> <span>見我修遠離，　知是處空閑，</span> </p><p> <span>咸生希有心，　利養競來集，</span> </p><p> <span>我見如火毒，　心生大厭離，</span> </p><p> <span>避亂浮于海，　<span class="zhuanming">闍婆</span>及<span class="zhuanming">林邑</span>，</span> </p><p> <span>業行風所飄，　隨緣之<span class="zhuanming">宋</span>境，</span> </p><p> <span>於是諸國中，　隨力興佛法，</span> </p><p> <span>無問所應問，　諦實<a class="zhuhao" href="#2087" id="1993">〔九三〕</a>真實觀，</span> </p><p> <span>今此身滅盡，　寂若燈火滅<a class="zhuhao" href="#2088" id="1994">〔九四〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1901" id="1995">〔一〕</a><span class="shuming">内典録</span>「求」上有「<span class="zhuanming">罽賓國</span>三藏法師」七字；<span class="shuming">珠林</span>卷四十二「求」作「<span class="zhuanming">宋</span><span class="zhuanming">仇</span>」；<span class="shuming">開元録</span>「求」上有「沙<i class="pageTag" onclick="viewPic('ZSK00739-001-L00115','688626',this);" style="cursor:pointer;"> <span class="song">P115</span></i>門」二字。　<a class="zhuhao" href="#1902" id="1996">〔二〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">珠林</span>卷四十二「此云」作「<span class="zhuanming">齊</span>言」；<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「此云」作「<span class="zhuanming">宋</span>言」。　<a class="zhuhao" href="#1903" id="1997">〔三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">珠林</span>卷四十二無「本刹……治在」十字。　<a class="zhuhao" href="#1904" id="1998">〔四〕</a><span class="shuming">祐録</span>卷十四「國」作「王之支胤也」；<span class="shuming">珠林</span>卷四十二作「王子也」。　<a class="zhuhao" href="#1905" id="1999">〔五〕</a><span class="shuming">祐録</span>卷十四無「祖父……山澤」三十字。　<a class="zhuhao" href="#1906" id="2000">〔六〕</a><span class="shuming">祐録</span>「四，便機見」作「五，捨家爲沙彌，師僧見其」。　<a class="zhuhao" href="#1907" id="2001">〔七〕</a><span class="shuming">珠林</span>卷二十二「遠」作「大」。　<a class="zhuhao" href="#1908" id="2002">〔八〕</a><span class="shuming">祐録</span>卷十四「達，深有……汎博」九字作「悟，咸敬異之，其性仁慈謙恭，率而至」。　<a class="zhuhao" href="#1909" id="2003">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>﹑<span class="shuming">太平御覽</span>「公」作「工」。　<a class="zhuhao" href="#1910" id="2004">〔一○〕</a><span class="shuming">祐録</span>無「崇德務善……出家」一三五字。　<a class="zhuhao" href="#1911" id="2005">〔一一〕</a><span class="shuming">祐録</span>卷十四「受戒」作「既受具戒」。　<a class="zhuhao" href="#1912" id="2006">〔一二〕</a><span class="shuming">祐録</span>無「洞明……四含」八字。　<a class="zhuhao" href="#1913" id="2007">〔一三〕</a><span class="shuming">祐録</span>卷十四「達」作「明」。　<a class="zhuhao" href="#1914" id="2008">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「時」下有「人」。　<a class="zhuhao" href="#1915" id="2009">〔一五〕</a><span class="shuming">祐録</span>「妙入……法師」十一字作「既總學三藏，故因以爲號焉」。　<a class="zhuhao" href="#1916" id="2010">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「賓」下有「國」。　<a class="zhuhao" href="#1917" id="2011">〔一七〕</a><span class="shuming">祐録</span>卷十四「衆咸議曰……人世，後」五十五字作「人以其王種，議欲立之，<span class="zhuanming">跋摩</span>慮被逼勸，乃遠」。　<a class="zhuhao" href="#1918" id="2012">〔一八〕</a><span class="shuming">太平御覽</span>「弘」作「闡」。　<a class="zhuhao" href="#1919" id="2013">〔一九〕</a><span class="shuming">祐録</span>卷十四「至」下有「南海」二字。　<a class="zhuhao" href="#1920" id="2014">〔二○〕</a><span class="shuming">金藏</span>「天」作「仁」。　<a class="zhuhao" href="#1921" id="2015">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「念」作「命」。　<a class="zhuhao" href="#1922" id="2016">〔二二〕</a><span class="shuming">祐録</span>「初未至一日……一國皆從受戒」三二八字作「啓悟邪惑，化流海表。<span class="zhuanming">闍婆</span>」。　<a class="zhuhao" href="#1923" id="2017">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「引」作「琢」。　<a class="zhuhao" href="#1924" id="2018">〔二四〕</a><span class="shuming">祐録</span>卷十四「躬自引材」作「師禮事之」。　<a class="zhuhao" href="#1925" id="2019">〔二五〕</a><span class="shuming">金藏</span>「隣」作「外」。　<a class="zhuhao" href="#1926" id="2020">〔二六〕</a><span class="shuming">金藏</span>無「道沖」。　<a class="zhuhao" href="#1927" id="2021">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>「孤」作「峙」；<span class="shuming">開元録</span>作「峭」。　<a class="zhuhao" href="#1928" id="2022">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>無「室」。　<a class="zhuhao" href="#1929" id="2023">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本「濕」作「污」。　<a class="zhuhao" href="#1930" id="2024">〔三○〕</a><span class="shuming">太平御覽</span>「雲」作「漢」。　<a class="zhuhao" href="#1931" id="2025">〔三一〕</a><span class="shuming">祐録</span>無「傷王脚指……化導之力也。此」三六三字。　<a class="zhuhao" href="#1932" id="2026">〔三二〕</a><span class="shuming">祐録</span>卷十四「虎災，自」作「猛獸，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00116','688626',this);" style="cursor:pointer;"> <span class="song">P116</span></i>屢害居民」。　<a class="zhuhao" href="#1933" id="2027">〔三三〕</a><span class="shuming">祐録</span>卷十四「摩」下有「乃請移」三字。　<a class="zhuhao" href="#1934" id="2028">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本「入」作「坐」。　<a class="zhuhao" href="#1935" id="2029">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">太平御覽</span>「上，亘空彌」作「立，亘室彌」；<span class="shuming">開元録</span>作「立，亘空彌」。　<a class="zhuhao" href="#1936" id="2030">〔三六〕</a><span class="shuming">祐録</span>「之，晝行夜往……類多如此。後」九十八字作「山中，虎豹馴服，暴害遂絶，<span class="zhuanming">宋</span>」。　<a class="zhuhao" href="#1937" id="2031">〔三七〕</a><span class="shuming">祐録</span>卷十四「重」作「遠聞其風」。　<a class="zhuhao" href="#1938" id="2032">〔三八〕</a><span class="shuming">祐録</span>「<span class="zhuanming">觀</span>等復……汎舟下都」十一字作「<span class="zhuanming">交州</span>使稱旨迎致，京邑名僧<span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">慧觀</span>等附言修虔，并與王書，屈請弘法，<span class="zhuanming">闍婆</span>崇爲國師，久之不遣，<span class="zhuanming">跋摩</span>志遊江東，終不肯留」。　<a class="zhuhao" href="#1939" id="2033">〔三九〕</a><span class="shuming">内典録</span>「本<span class="zhuanming">刹利</span>種……汎舟下都，以」一一五○字衍；<span class="shuming">珠林</span>卷二十二「其母嘗須野肉……汎舟下都，以」一○八五字作「以<span class="zhuanming">宋</span>」。　<a class="zhuhao" href="#1940" id="2034">〔四○〕</a><span class="shuming">内典録</span>「正月」作「來」。　<a class="zhuhao" href="#1941" id="2035">〔四一〕</a><span class="shuming">祐録</span>卷十四「慇懃」作「屢設供施」。　<a class="zhuhao" href="#1942" id="2036">〔四二〕</a><span class="shuming">内典録</span>「又言曰」作「問」。　<a class="zhuhao" href="#1943" id="2037">〔四三〕</a><span class="shuming">内典録</span>無「弟子常欲」四字。　<a class="zhuhao" href="#1944" id="2038">〔四四〕</a><span class="shuming">内典録</span>無「法師既……教之。跋」十七字。　<a class="zhuhao" href="#1945" id="2039">〔四五〕</a><span class="shuming">内典録</span>「曰」作「答以」。　<a class="zhuhao" href="#1946" id="2040">〔四六〕</a><span class="shuming">内典録</span>無「夫道在心……非由人。且」十四字。　<a class="zhuhao" href="#1947" id="2041">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「齋」。　<a class="zhuhao" href="#1948" id="2042">〔四八〕</a><span class="shuming">太平御覽</span>「齋亦」作「亦以」。　<a class="zhuhao" href="#1949" id="2043">〔四九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「如此」。　<a class="zhuhao" href="#1950" id="2044">〔五○〕</a>三本﹑<span class="zhuanming">金陵</span>本無「德」。　<a class="zhuhao" href="#1951" id="2045">〔五一〕</a><span class="shuming">太平御覽</span>「德亦」作「亦以」。　<a class="zhuhao" href="#1952" id="2046">〔五二〕</a><span class="shuming">金藏</span>無「在」。　<a class="zhuhao" href="#1953" id="2047">〔五三〕</a><span class="shuming">珠林</span>卷二十二「弘」作「普」。　<a class="zhuhao" href="#1954" id="2048">〔五四〕</a><span class="shuming">内典録</span>無「匹夫身賤名劣……爲弘濟耶」一一○字。　<a class="zhuhao" href="#1955" id="2049">〔五五〕</a><span class="shuming">内典録</span>「曰」作「之，事在僧傳」。　<a class="zhuhao" href="#1956" id="2050">〔五六〕</a><span class="shuming">内典録</span>無「夫俗人迷於……天人之際矣」五十一字。　<a class="zhuhao" href="#1957" id="2051">〔五七〕</a>見<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#1958" id="2052">〔五八〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>卷二十二「公王」作「王公」。　<a class="zhuhao" href="#1959" id="2053">〔五九〕</a>三本﹑<span class="zhuanming">金陵</span>本「絶」作「逸」。　<a class="zhuhao" href="#1960" id="2054">〔六○〕</a><span class="shuming">祐録</span>「因又言曰……懸悟。後」二九六字作「頃之於」。　<a class="zhuhao" href="#1961" id="2055">〔六一〕</a><span class="shuming">祐録</span>「<span class="zhuanming">慧義</span>請出……或稱菩薩戒地」四十七字作「寺譯出衆經<span class="shuming">菩薩地</span>﹑<span class="shuming">曇無德</span>﹑<span class="shuming">羯磨</span>﹑<span class="shuming">優婆塞五<i class="pageTag" onclick="viewPic('ZSK00739-001-L00117','688626',this);" style="cursor:pointer;"> <span class="song">P117</span></i>戒略論</span>﹑<span class="shuming">三歸</span>及<span class="shuming">優婆塞二十二戒</span>」。　<a class="zhuhao" href="#1962" id="2056">〔六二〕</a><span class="shuming">祐録</span>卷十四「國」下有「沙門」二字。　<a class="zhuhao" href="#1963" id="2057">〔六三〕</a><span class="shuming">金藏</span>無「譯」。　<a class="zhuhao" href="#1964" id="2058">〔六四〕</a><span class="shuming">祐録</span>卷十四「品」下有「未竟」二字。　<a class="zhuhao" href="#1965" id="2059">〔六五〕</a>三本﹑<span class="zhuanming">金陵</span>本「二」作「四」。　<a class="zhuhao" href="#1966" id="2060">〔六六〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「影」作「景」。　<a class="zhuhao" href="#1967" id="2061">〔六七〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「令」作「分」。　<a class="zhuhao" href="#1968" id="2062">〔六八〕</a><span class="shuming">内典録</span>「公王英彦……華彩更鮮」三四七字作「譯前經論，或有布花座下，來鮮更榮」。　<a class="zhuhao" href="#1969" id="2063">〔六九〕</a><span class="shuming">祐録</span>「譯出後品……竟還<span class="zhuanming">祇洹</span>」二一三字作「於寺重更校定，正其文旨。弘道宣法，遠近歸之，貴賤禮覲，車兩相繼」。　<a class="zhuhao" href="#1970" id="2064">〔七○〕</a>按<span class="shuming">冥祥記</span>作<span class="zhuanming">元嘉</span>八年九月十八日卒。　<a class="zhuhao" href="#1971" id="2065">〔七一〕</a><span class="shuming">祐録</span>卷十四無「未」字。　<a class="zhuhao" href="#1972" id="2066">〔七二〕</a><span class="shuming">祐録</span>卷十四「畢」下有「未唱隨意」。　<a class="zhuhao" href="#1973" id="2067">〔七三〕</a><span class="shuming">祐録</span>卷十四「未」上有「初」字。　<a class="zhuhao" href="#1974" id="2068">〔七四〕</a><span class="shuming">内典録</span>「衆咸崇以聖禮……未終之前」四十六字作「<span class="zhuanming">摩</span>後終於<span class="zhuanming">祇洹</span>」。　<a class="zhuhao" href="#1975" id="2069">〔七五〕</a><span class="shuming">内典録</span>「果」下有「其文廣如傳」。其下全無。　<a class="zhuhao" href="#1976" id="2070">〔七六〕</a><span class="shuming">祐録</span>「手自封緘……終之後」三十四字作「密封席下，莫有善者，終後方見焉」。　<a class="zhuhao" href="#1977" id="2071">〔七七〕</a><span class="shuming">祐録</span>卷十四「烈」下有「殊常」二字。　<a class="zhuhao" href="#1978" id="2072">〔七八〕</a><span class="zhuanming">宋</span>本「詺」作「詔」；<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>作「名」；<span class="shuming">珠林</span>卷二十二作「銘」。　<a class="zhuhao" href="#1979" id="2073">〔七九〕</a><span class="shuming">祐録</span>卷十四「之」作「葬法」。　<a class="zhuhao" href="#1980" id="2074">〔八○〕</a><span class="shuming">祐録</span>卷十四「四部鱗」作「會葬萬餘人，妓樂幡花，四面雲」。　<a class="zhuhao" href="#1981" id="2075">〔八一〕</a><span class="shuming">祐録</span>卷十四「𧂐」下有「白黑至者比肩」。　<a class="zhuhao" href="#1982" id="2076">〔八二〕</a><span class="shuming">祐録</span>卷十四「以燒遺陰」作「既而燔之」。　<a class="zhuhao" href="#1983" id="2077">〔八三〕</a>按以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">求那跋摩傳</span>，但增添甚多，並有删改。　<a class="zhuhao" href="#1984" id="2078">〔八四〕</a>三本﹑<span class="zhuanming">金陵</span>本「望」作「有」。　<a class="zhuhao" href="#1985" id="2079">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本「心」作「止」。　<a class="zhuhao" href="#1986" id="2080">〔八六〕</a>三本﹑<span class="zhuanming">金陵</span>本「軟」作「濡」。　<a class="zhuhao" href="#1987" id="2081">〔八七〕</a><span class="shuming">金藏</span>「鉺」作「餌」。　<a class="zhuhao" href="#1988" id="2082">〔八八〕</a>三本﹑<span class="zhuanming">金陵</span>本「果報」作「報果」。　<a class="zhuhao" href="#1989" id="2083">〔八九〕</a><span class="zhuanming">宋</span>本「普」作「晉」。　<a class="zhuhao" href="#1990" id="2084">〔九○〕</a>三本﹑<span class="zhuanming">金陵</span>本「生相」作「相生」。　<a class="zhuhao" href="#1991" id="2085">〔九一〕</a>三本﹑<span class="zhuanming">金陵</span>本「果」作「畢」。　<a class="zhuhao" href="#1992" id="2086">〔九二〕</a>三本﹑<span class="zhuanming">金陵</span>本「多」作「名」。　<a class="zhuhao" href="#1993" id="2087">〔九三〕</a><span class="zhuanming">宋</span>本「實」作「寶」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00118','688626',this);" style="cursor:pointer;"> <span class="song">P118</span></i>　<a class="zhuhao" href="#1994" id="2088">〔九四〕</a><span class="zhuanming">宋</span>本「滅」作「減」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="shuming">經序</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">法苑珠林</span>卷二十二﹑卷三十六﹑卷四十二　<span class="shuming">開元錄</span>卷五　<span class="shuming">辯正論</span>卷一　<span class="shuming">冥祥記</span></span> </p></div></div></div>
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晉襄陽竺法慧
<div class="wlghyzd_wzb_18"><div id="FCdiv1121415" key="1121415"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 晉襄陽竺法慧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121416" key="1121416"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00371','688747',this);" style="cursor:pointer;"> <span class="song">P371</span></i><p class="font18" id="ZSK00739-001-BT0000406"><b>晉襄陽竺法慧<span class="font12 zhu">范材</span></b></p><p> <span><span class="zhuanming">竺法慧</span>，本<span class="zhuanming">關中</span>人，方直有戒行。入<span class="zhuanming">嵩高山</span>，事<span class="zhuanming">浮圖密</span><a class="zhuhao" href="#5327" id="5321">〔一〕</a>爲師。<span class="zhuanming">晉康帝</span><span class="zhuanming">建元</span>元年（公元三四三年）至<span class="zhuanming">襄陽</span>，止<span class="zhuanming">羊叔子寺</span>。不受别請，每乞食，輒齎繩床自隨，於閑曠之路，則施之而坐。時或遇雨，以油帔自覆，雨止，唯見繩床，不知<span class="zhuanming">慧</span>所在，訊問未息，<span class="zhuanming">慧</span>已在床。每語弟子<span class="zhuanming">法照</span><a class="zhuhao" href="#5328" id="5322">〔二〕</a>曰：「汝過去折一雞脚，其殃尋至。」俄而<span class="zhuanming">照</span>爲人所擲，脚遂永疾。後語弟子云：「<span class="zhuanming">新野</span>有一老公當命過，吾欲度之。」仍行於畦畔之間。果見一公，將牛耕田，<span class="zhuanming">慧</span>從公乞牛，公不與，<span class="zhuanming">慧</span>前自捉牛鼻，公懼其異，遂以施之。<span class="zhuanming">慧</span>牽牛呪願，七步而反，以牛還公，公少日而亡。</span> </p><p> <span>後征西<span class="zhuanming">庾稚恭</span>鎮<span class="zhuanming">襄陽</span>，既素不奉法，聞<span class="zhuanming">慧</span>有非常之迹，甚嫉之。<span class="zhuanming">慧</span>預告弟子曰：「吾宿<i class="pageTag" onclick="viewPic('ZSK00739-001-L00372','688747',this);" style="cursor:pointer;"> <span class="song">P372</span></i>對尋至，誡勸眷屬令懃修福善。」爾後二日，果收而刑之，春秋五十八矣。臨死語衆人云<a class="zhuhao" href="#5329" id="5323">〔三〕</a>：「吾死後三日，天當暴雨。」至期果洪注，城門水深一丈<a class="zhuhao" href="#5330" id="5324">〔四〕</a>，居民漂<a class="zhuhao" href="#5331" id="5325">〔五〕</a>没，多有死者。</span> </p><p> <span>時有<span class="zhuanming">范材</span>者，<span class="zhuanming">巴西</span><span class="zhuanming">閬中</span>人，初爲沙門，賣卜于<span class="zhuanming">河東</span>市。徒跣弊衣，冬夏一服，言事亦頗時有驗。後遂退道染俗，習<span class="zhuanming">張陵</span>之教云<a class="zhuhao" href="#5332" id="5326">〔六〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5321" id="5327">〔一〕</a><span class="shuming">洪音</span>「密」作「棠」。　<a class="zhuhao" href="#5322" id="5328">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「照」作「昭」，下同。　<a class="zhuhao" href="#5323" id="5329">〔三〕</a><span class="shuming">珠林</span>「云」下有「猶枉刑吾」四字。　<a class="zhuhao" href="#5324" id="5330">〔四〕</a><span class="shuming">珠林</span>「丈」下有「<span class="zhuanming">恭</span>眷屬」三字。　<a class="zhuhao" href="#5325" id="5331">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「漂」作「淹」。　<a class="zhuhao" href="#5326" id="5332">〔六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「時有……云」四十七字。</span> </p></div></div></div>
</>
齊齊福寺釋道儒
<div class="wlghyzd_wzb_18"><div id="FCdiv1121419" key="1121419"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 齊齊福寺釋道儒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121420" key="1121420"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00515','688868',this);" style="cursor:pointer;"> <span class="song">P515</span></i><p class="font18" id="ZSK00739-001-BT0000691"><b>齊齊福寺釋道儒<span class="font12 zhu">僧喜</span></b></p><p> <span><span class="zhuanming">釋道儒</span>，姓<span class="zhuanming">石</span>，<span class="zhuanming">渤海</span>人。寓居<span class="zhuanming">廣陵</span>。少懷清信，慕樂出家。遇<span class="zhuanming">宋</span><span class="zhuanming">臨川王</span><span class="zhuanming">義慶</span>鎮<span class="zhuanming">南兖</span>，<span class="zhuanming">儒</span>以事聞之。王賛成厥志，爲啓度出家。出家之後，蔬食讀誦，凡所之造，皆勸人改惡修善，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00516','688868',this);" style="cursor:pointer;"> <span class="song">P516</span></i>遠近宗奉，遂成導師。言無預撰，發嚮<a class="zhuhao" href="#6373" id="6369">〔一〕</a>成製。<span class="zhuanming">元嘉</span>末出都，止<span class="zhuanming">建初寺</span>。<span class="zhuanming">長沙王</span>請爲戒師，<span class="zhuanming">盧丞相</span>﹑<span class="zhuanming">伯仲孫</span>等共買<span class="zhuanming">張敬兒</span>故廟<a class="zhuhao" href="#6374" id="6370">〔二〕</a>，爲<span class="zhuanming">儒</span>立寺，今<span class="zhuanming">齊福寺</span>是也。<span class="zhuanming">儒</span>以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>八年（公元四九○年）卒，年八十一。</span> </p><p> <span>時<span class="zhuanming">閑心寺</span>有<span class="zhuanming">釋僧喜</span>亦善<a class="zhuhao" href="#6375" id="6371">〔三〕</a>唱説，振譽於<span class="zhuanming">宋</span>末<span class="zhuanming">齊</span>初<a class="zhuhao" href="#6376" id="6372">〔四〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6369" id="6373">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「嚮」作「響」。　<a class="zhuhao" href="#6370" id="6374">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「廟」作「宅」。　<a class="zhuhao" href="#6371" id="6375">〔三〕</a><span class="zhuanming">宋</span>本無「善」。　<a class="zhuhao" href="#6372" id="6376">〔四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「時<span class="zhuanming">閑心寺</span>……<span class="zhuanming">齊</span>初」十九字。</span> </p></div></div></div>
</>
十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121422" key="1121422"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121423" key="1121423"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688989',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000838">十二畫</p><p> <span>塔<span class="song">78</span></span> </p><p> <span>善<span class="song">78</span></span> </p><p> <span>搜<span class="song">78</span></span> </p><p> <span>悲<span class="song">78</span></span> </p><p> <span>喻<span class="song">78</span></span> </p><p> <span>華<span class="song">78</span></span> </p><p> <span>普<span class="song">78</span></span> </p><p> <span>勝<span class="song">78</span></span> </p><p> <span>無<span class="song">78</span></span> </p><p> <span>超<span class="song">78</span></span> </p><p> <span>虚<span class="song">78</span></span> </p><p> <span>菩<span class="song">78</span></span> </p><p> <span>須<span class="song">79</span></span> </p></div></div></div>
</>
宋六合山釋寳雲
<div class="wlghyzd_wzb_18"><div id="FCdiv1121426" key="1121426"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋六合山釋寳雲 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121427" key="1121427"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00102','688625',this);" style="cursor:pointer;"> <span class="song">P102</span></i><p class="font18" id="ZSK00739-001-BT0000093"><b>宋六合山釋寳雲</b></p><p> <span><span class="zhuanming">釋寳雲</span><a class="zhuhao" href="#1873" id="1845">〔一〕</a>，未詳氏族，傳云<span class="zhuanming">涼州</span>人<a class="zhuhao" href="#1874" id="1846">〔二〕</a>。少<a class="zhuhao" href="#1875" id="1847">〔三〕</a>出家，精懃有學行，志韻剛絜，不偶於<i class="pageTag" onclick="viewPic('ZSK00739-001-L00103','688625',this);" style="cursor:pointer;"> <span class="song">P103</span></i>世，故少以方直<a class="zhuhao" href="#1876" id="1848">〔四〕</a>純素爲名，而求法懇惻，亡身殉道，志<a class="zhuhao" href="#1877" id="1849">〔五〕</a>欲躬覩靈跡，廣尋<a class="zhuhao" href="#1878" id="1850">〔六〕</a>經要。遂以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>（公元三九七至四○一年）之初<a class="zhuhao" href="#1879" id="1851">〔七〕</a>，遠適<span class="zhuanming">西域</span>，與<span class="zhuanming">法顯</span>﹑<span class="zhuanming">智嚴</span><a class="zhuhao" href="#1880" id="1852">〔八〕</a>先後相隨。涉履流沙，登踰雪嶺，懃苦艱危<a class="zhuhao" href="#1881" id="1853">〔九〕</a>，不以爲難。遂歷<span class="zhuanming">于闐</span>﹑<span class="zhuanming">天竺</span>諸國，備覩靈異。乃經羅刹之野，聞天鼓之音，<span class="zhuanming">釋迦</span>影迹多所瞻禮。</span> </p><p> <span><span class="zhuanming">雲</span>在外域，遍學<a class="zhuhao" href="#1882" id="1854">〔一○〕</a><span class="zhuanming">梵</span>書<a class="zhuhao" href="#1883" id="1855">〔一一〕</a>，<span class="zhuanming">天竺</span>諸國音字詁訓<a class="zhuhao" href="#1884" id="1856">〔一二〕</a>，悉皆備解<a class="zhuhao" href="#1885" id="1857">〔一三〕</a>。後還<span class="zhuanming">長安</span>，隨禪師<span class="zhuanming">佛馱跋陀</span>業禪進道<a class="zhuhao" href="#1886" id="1858">〔一四〕</a>。俄而，禪師横爲<span class="zhuanming">秦</span>僧所擯，徒衆悉同其咎，<span class="zhuanming">雲</span>亦奔散。會<span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span>解其擯事，共歸京師，安止<span class="zhuanming">道場寺</span><a class="zhuhao" href="#1887" id="1859">〔一五〕</a>。衆僧以<span class="zhuanming">雲</span>志力堅猛，弘道絶域，莫不披衿諮問，敬而愛焉。<span class="zhuanming">雲</span>譯出<span class="shuming">新無量壽</span><a class="zhuhao" href="#1888" id="1860">〔一六〕</a>，晚出諸經，多<span class="zhuanming">雲</span>所治<a class="zhuhao" href="#1889" id="1861">〔一七〕</a>定<a class="zhuhao" href="#1890" id="1862">〔一八〕</a>。<span class="zhuanming">華</span>戎<a class="zhuhao" href="#1891" id="1863">〔一九〕</a>兼通，音訓允正，<span class="zhuanming">雲</span>之所定，衆咸信服。初<span class="zhuanming">關中</span>沙門<span class="zhuanming">竺佛念</span>善於宣譯，於<span class="zhuanming">苻</span><span class="zhuanming">姚</span>二代，顯出衆經<a class="zhuhao" href="#1892" id="1864">〔二○〕</a>。<span class="zhuanming">江左</span><a class="zhuhao" href="#1893" id="1865">〔二一〕</a>譯<span class="zhuanming">梵</span><a class="zhuhao" href="#1894" id="1866">〔二二〕</a>，莫踰於<span class="zhuanming">雲</span>，故於<span class="zhuanming">晉</span><span class="zhuanming">宋</span>之際，弘通法藏，沙門<span class="zhuanming">慧觀</span>等，咸友而善之。</span> </p><p> <span><span class="zhuanming">雲</span>性好幽居，以保閑寂，遂適<span class="zhuanming">六合山</span>寺，譯出<span class="shuming">佛本行賛經</span>。山多荒民，俗好草竊，<span class="zhuanming">雲</span>説法教誘，多有改更<a class="zhuhao" href="#1895" id="1867">〔二三〕</a>，禮事供養，十室而八<a class="zhuhao" href="#1896" id="1868">〔二四〕</a>。頃之，<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>臨亡，請<span class="zhuanming">雲</span>還都，總理寺任，<span class="zhuanming">雲</span>不得已而還。居<span class="zhuanming">道場</span>歲許，復更還<span class="zhuanming">六合</span>，以<span class="zhuanming">元嘉</span>二十六年（公元四四九年），終於山寺，春秋七十有四<a class="zhuhao" href="#1897" id="1869">〔二五〕</a>。其遊履<a class="zhuhao" href="#1898" id="1870">〔二六〕</a>外國别有記傳<a class="zhuhao" href="#1899" id="1871">〔二七〕</a>。<a class="zhuhao" href="#1900" id="1872">〔二八〕</a></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00104','688625',this);" style="cursor:pointer;"> <span class="song">P104</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1845" id="1873">〔一〕</a><span class="shuming">内典録</span>「釋」作「<span class="zhuanming">文帝</span>世<span class="zhuanming">涼州</span>沙門」；<span class="shuming">開元録</span>「釋」上有「沙門」二字。　<a class="zhuhao" href="#1846" id="1874">〔二〕</a><span class="shuming">名僧傳鈔</span>謂其「<span class="zhuanming">河北</span>人……<span class="zhuanming">太元</span>四年（公元三七九年）入<span class="zhuanming">廬山</span>，時年十八矣」。　<a class="zhuhao" href="#1847" id="1875">〔三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「少」作「弱年」。　<a class="zhuhao" href="#1848" id="1876">〔四〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「方直」作「直方」。　<a class="zhuhao" href="#1849" id="1877">〔五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「志」作「誓」。　<a class="zhuhao" href="#1850" id="1878">〔六〕</a><span class="shuming">祐録</span>卷十五「尋」下有「羣」。　<a class="zhuhao" href="#1851" id="1879">〔七〕</a><span class="shuming">名僧傳鈔</span>作「<span class="zhuanming">隆安</span>元年」。　<a class="zhuhao" href="#1852" id="1880">〔八〕</a><span class="shuming">名僧傳鈔</span>謂「與<span class="zhuanming">智嚴</span>﹑<span class="zhuanming">法顯</span>，發軫是同，遊造各異」。　<a class="zhuhao" href="#1853" id="1881">〔九〕</a><span class="shuming">開元録</span>「危」作「至」。　<a class="zhuhao" href="#1854" id="1882">〔一○〕</a><span class="shuming">内典録</span>「未詳氏族……遍學」一二六字作「少歷西方善」。　<a class="zhuhao" href="#1855" id="1883">〔一一〕</a><span class="shuming">内典録</span>「書」下有「語」。　<a class="zhuhao" href="#1856" id="1884">〔一二〕</a><span class="shuming">内典録</span>「音字詁訓」作「字音詁訓」。　<a class="zhuhao" href="#1857" id="1885">〔一三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「備解」作「貫練」。　<a class="zhuhao" href="#1858" id="1886">〔一四〕</a><span class="shuming">祐録</span>卷十五「禪進道」作「修道禪諷，孜孜不怠」；<span class="shuming">開元録</span>作「修學禪門，孜孜不怠」。　<a class="zhuhao" href="#1859" id="1887">〔一五〕</a>按<span class="shuming">宋書</span>卷九十七<span class="zhuanming">天竺</span>條有「時<span class="zhuanming">鬪場寺</span>多禪僧，京師爲之語曰：<span class="zhuanming">鬪場寺</span>，禪師窟」蓋卽指<span class="zhuanming">覺賢</span>﹑<span class="zhuanming">寶雲</span>﹑<span class="zhuanming">慧觀</span>等」。　<a class="zhuhao" href="#1860" id="1888">〔一六〕</a><span class="shuming">内典録</span>「還<span class="zhuanming">長安</span>，隨禪師……<span class="shuming">新無量壽</span>」八十二字作「還復至<span class="zhuanming">江左</span>」。　<a class="zhuhao" href="#1861" id="1889">〔一七〕</a><span class="shuming">内典録</span>「所治」作「刊」。　<a class="zhuhao" href="#1862" id="1890">〔一八〕</a><span class="shuming">祐録</span>卷十五「治定」作「譯，常手執胡本，口宣<span class="zhuanming">晉</span>語」。<span class="shuming">開元録</span>「多<span class="zhuanming">雲</span>所治定」作「<span class="zhuanming">嚴</span>既遷化﹑<span class="zhuanming">雲</span>獨宣譯。以<span class="zhuanming">元嘉</span>年中譯<span class="shuming">佛本行經</span>等四部。<span class="zhuanming">雲</span>手執<span class="zhuanming">梵</span>本，口自宣譯」。　<a class="zhuhao" href="#1863" id="1891">〔一九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「戎」作「梵」。　<a class="zhuhao" href="#1864" id="1892">〔二○〕</a><span class="shuming">内典録</span>「顯出衆經」作「獨擅其名，領會真文，最爲稱首。其」。　<a class="zhuhao" href="#1865" id="1893">〔二一〕</a><span class="shuming">内典録</span>「左」下有「翻譯」二字。　<a class="zhuhao" href="#1866" id="1894">〔二二〕</a><span class="shuming">内典録</span>「梵」下有「爲宋」二字。　<a class="zhuhao" href="#1867" id="1895">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「更」作「悟」。　<a class="zhuhao" href="#1868" id="1896">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「八」作「九」。　<a class="zhuhao" href="#1869" id="1897">〔二五〕</a><span class="shuming">祐録</span>「有四」作「餘」。按<span class="shuming">名僧傳鈔</span>謂，<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十四年（公元三八九年）爲十八歲，至<i class="pageTag" onclick="viewPic('ZSK00739-001-L00105','688625',this);" style="cursor:pointer;"> <span class="song">P105</span></i><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十六年（公元四四九年）應爲七十八歲。　<a class="zhuhao" href="#1870" id="1898">〔二六〕</a><span class="shuming">祐録</span>卷十五「遊履」作「所造」。　<a class="zhuhao" href="#1871" id="1899">〔二七〕</a><span class="shuming">祐録</span>「傳」下有「徵士<span class="zhuanming">豫章</span><span class="zhuanming">雷次宗</span>爲其傳序」。　<a class="zhuhao" href="#1872" id="1900">〔二八〕</a>按以上録自<span class="shuming">祐録</span>卷十五<span class="shuming">寶雲法師傳</span>，微有增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">開元錄</span>卷五</span> </p></div></div></div>
</>
晉洛陽婁至山訶羅竭
<div class="wlghyzd_wzb_18"><div id="FCdiv1121430" key="1121430"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 晉洛陽婁至山訶羅竭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121431" key="1121431"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00370','688746',this);" style="cursor:pointer;"> <span class="song">P370</span></i><p class="font18" id="ZSK00739-001-BT0000403"><b>晉洛陽婁至山訶羅竭</b></p><p> <span><span class="zhuanming">訶羅竭</span>者，本<span class="zhuanming">樊陽</span><a class="zhuhao" href="#5315" id="5309">〔一〕</a>人。少出家，誦經二百萬言。性虚玄，守戒節，善舉厝<a class="zhuhao" href="#5316" id="5310">〔二〕</a>，美容色。多行頭陀，獨宿山野。<span class="zhuanming">晉武帝</span><span class="zhuanming">太康</span>九年（公元二八八年）暫至<span class="zhuanming">洛陽</span>，時疫疾甚流，死者相繼，<span class="zhuanming">竭</span>爲呪治，十差八九。至<span class="zhuanming">晉惠帝</span><span class="zhuanming">元康</span>元年（公元二九一年），乃西入，止<span class="zhuanming">婁至山</span>石室中坐禪。此室去水既遠，時人欲爲開澗，<span class="zhuanming">竭</span>曰：「不假相勞。」乃自起以左脚蹍室西石壁，壁陷没指，既拔足，水從中出。清香軟<a class="zhuhao" href="#5317" id="5311">〔三〕</a>美，四時不絶，來飲者皆止飢渴，除疾病。</span> </p><p> <span>至<span class="zhuanming">元康</span>八年（公元二九八年）端坐從化，弟子依西<a class="zhuhao" href="#5318" id="5312">〔四〕</a>國法闍維之。焚燎累日，而屍猶坐火中，永<a class="zhuhao" href="#5319" id="5313">〔五〕</a>不灰燼，乃移還石室内。後<span class="zhuanming">西域</span>人<span class="zhuanming">竺定</span>字<span class="zhuanming">安世</span>，<span class="zhuanming">晉</span><span class="zhuanming">咸和</span>中往其國，親自觀視，屍<a class="zhuhao" href="#5320" id="5314">〔六〕</a>儼然平坐，已三十餘年。<span class="zhuanming">定</span>後至京，傳之道俗。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5309" id="5315">〔一〕</a><span class="shuming">法苑珠林</span>「樊」作「襄」。　<a class="zhuhao" href="#5310" id="5316">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「厝」作「措」。　<a class="zhuhao" href="#5311" id="5317">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「軟」作「濡」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00371','688746',this);" style="cursor:pointer;"> <span class="song">P371</span></i>　<a class="zhuhao" href="#5312" id="5318">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「西」。　<a class="zhuhao" href="#5313" id="5319">〔五〕</a>原本「永」作「水」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5314" id="5320">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「屍」上有「見」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷九十七</span> </p></div></div></div>
</>
齊興福寺釋慧芬
<div class="wlghyzd_wzb_18"><div id="FCdiv1121434" key="1121434"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 齊興福寺釋慧芬 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121435" key="1121435"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00514','688867',this);" style="cursor:pointer;"> <span class="song">P514</span></i><p class="font18" id="ZSK00739-001-BT0000689"><b>齊興福寺釋慧芬</b></p><p> <span><span class="zhuanming">釋慧芬</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">豫州</span>人。幼有殊操，十二出家，住<span class="zhuanming">穀熟縣</span><span class="zhuanming">常山寺</span>。學業優深，苦行精峻。每赴齋會，常爲大衆説法。<span class="zhuanming">梁</span><span class="zhuanming">楚</span>之間，悉奉其化。及<span class="zhuanming">魏</span>虜毁滅佛法，乃南歸京師。至<span class="zhuanming">烏江</span>，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00515','688867',this);" style="cursor:pointer;"> <span class="song">P515</span></i>追騎將及而渚次無航，<span class="zhuanming">芬</span>一心念佛，俄見流船忽至，乘之獲免。至都，止<span class="zhuanming">白馬寺</span>。時御史中丞<span class="zhuanming">袁愍孫</span>常謂道人偏執，未足與議，乃命左右，令候覓沙門，試欲語<a class="zhuhao" href="#6365" id="6361">〔一〕</a>之。會得<span class="zhuanming">芬</span>至，<span class="zhuanming">袁</span>先問三乘四諦之理，却辯<span class="zhuanming">老</span><span class="zhuanming">莊</span>儒<span class="zhuanming">墨</span>之要。<span class="zhuanming">芬</span>既素善經書，又音吐流便。自旦之夕，<span class="zhuanming">袁</span>不能窮。於是敬以爲師，令子弟悉從受戒。</span> </p><p> <span><span class="zhuanming">芬</span>又善神呪，所治必驗。後病篤，服丸<a class="zhuhao" href="#6366" id="6362">〔二〕</a>，人勸<a class="zhuhao" href="#6367" id="6363">〔三〕</a>之以酒。<span class="zhuanming">芬</span>曰：「積時持戒，寧以將死<a class="zhuhao" href="#6368" id="6364">〔四〕</a>虧節。」乃語弟子云：「吾其去矣。」以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>三年（公元四八五年）卒于<span class="zhuanming">興福寺</span>，年七十九。臨終有<span class="shuming">訓誡遺文</span>云云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6361" id="6365">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「語」作「詰」。　<a class="zhuhao" href="#6362" id="6366">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「丸」下有「藥」。　<a class="zhuhao" href="#6363" id="6367">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「勸」下有「令」。　<a class="zhuhao" href="#6364" id="6368">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「死」下有「終難」。</span> </p></div></div></div>
</>
十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121437" key="1121437"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121438" key="1121438"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','688988',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000837">十一畫</p><p> <span>莊<span class="song">77</span></span> </p><p> <span>異<span class="song">78</span></span> </p><p> <span>梵<span class="song">78</span></span> </p><p> <span>密<span class="song">78</span></span> </p><p> <span>惟<span class="song">78</span></span> </p><p> <span>淨<span class="song">78</span></span> </p><p> <span>通<span class="song">78</span></span> </p><p> <span>陰<span class="song">78</span></span> </p><p> <span>婆<span class="song">78</span></span> </p><p> <span>推<span class="song">78</span></span> </p><p> <span>現<span class="song">78</span></span> </p><p> <span>問<span class="song">78</span></span> </p><p> <span>第<span class="song">78</span></span> </p></div></div></div>
</>
宋上定林寺曇摩蜜多
<div class="wlghyzd_wzb_18"><div id="FCdiv1121440" key="1121440"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋上定林寺曇摩蜜多 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121441" key="1121441"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00120','688628',this);" style="cursor:pointer;"> <span class="song">P120</span></i><p class="font18" id="ZSK00739-001-BT0000102"><b>宋上定林寺曇摩蜜多</b></p><p> <span><span class="zhuanming">曇摩密多</span><a class="zhuhao" href="#2192" id="2139">〔一〕</a>，此云<a class="zhuhao" href="#2193" id="2140">〔二〕</a><span class="zhuanming">法秀</span><a class="zhuhao" href="#2194" id="2141">〔三〕</a>，<span class="zhuanming">罽賓</span>人也。年至<a class="zhuhao" href="#2195" id="2142">〔四〕</a>七歲，神明澄正，每見法事，輒自然欣躍，其親愛而異之，遂令出家。<span class="zhuanming">罽賓</span>多出聖達，屢值明師，博貫羣經，特深禪法<a class="zhuhao" href="#2196" id="2143">〔五〕</a>，所得<i class="pageTag" onclick="viewPic('ZSK00739-001-L00121','688628',this);" style="cursor:pointer;"> <span class="song">P121</span></i>門户，極甚<a class="zhuhao" href="#2197" id="2144">〔六〕</a>微奥。爲人沈<a class="zhuhao" href="#2198" id="2145">〔七〕</a>邃有慧解，儀軌詳正，生而連眉<a class="zhuhao" href="#2199" id="2146">〔八〕</a>，故世號<span class="zhuanming">連眉禪師</span>。</span> </p><p> <span>少好遊方，誓志宣化，周歷諸國，遂適<span class="zhuanming">龜兹</span>。未至一日，王夢神告<a class="zhuhao" href="#2200" id="2147">〔九〕</a>王曰：「有大福德人，明當入國，汝應供養。」明旦，卽勅外司，若有異人入境，必馳奏聞。俄而，<span class="zhuanming">蜜多</span><a class="zhuhao" href="#2201" id="2148">〔一○〕</a>果至，王自出郊迎，延<a class="zhuhao" href="#2202" id="2149">〔一一〕</a>請入宫，遂從禀戒，盡四事之禮<a class="zhuhao" href="#2203" id="2150">〔一二〕</a>。<span class="zhuanming">蜜多</span>安而能遷，不拘<a class="zhuhao" href="#2204" id="2151">〔一三〕</a>利養<a class="zhuhao" href="#2205" id="2152">〔一四〕</a>。居數載，<span class="zhuanming">密</span>有去心<a class="zhuhao" href="#2206" id="2153">〔一五〕</a>。神又降夢曰：「福德人捨王去矣。」王惕然驚覺，既而君臣固留，莫之能止。遂度流沙，進<a class="zhuhao" href="#2207" id="2154">〔一六〕</a>到<span class="zhuanming">燉煌</span><a class="zhuhao" href="#2208" id="2155">〔一七〕</a>，於閑曠之地，建立精舍。植㮈千株，開園百畝<a class="zhuhao" href="#2209" id="2156">〔一八〕</a>，房閣池沼<a class="zhuhao" href="#2210" id="2157">〔一九〕</a>，極爲嚴淨。頃之，復適<span class="zhuanming">涼州</span>，仍於公府舊事<a class="zhuhao" href="#2211" id="2158">〔二○〕</a>，更葺<a class="zhuhao" href="#2212" id="2159">〔二一〕</a>堂宇，學徒<a class="zhuhao" href="#2213" id="2160">〔二二〕</a>濟濟，禪業甚盛。</span> </p><p> <span>常以<span class="zhuanming">江左</span><a class="zhuhao" href="#2214" id="2161">〔二三〕</a>王畿，志欲傳法，以<span class="zhuanming">宋</span><a class="zhuhao" href="#2215" id="2162">〔二四〕</a><span class="zhuanming">元嘉</span>元年（公元四二四年）展轉至<span class="zhuanming">蜀</span>，俄而出<span class="zhuanming">峽</span><a class="zhuhao" href="#2216" id="2163">〔二五〕</a>，止<span class="zhuanming">荆州</span><a class="zhuhao" href="#2217" id="2164">〔二六〕</a>，於<span class="zhuanming">長沙寺</span>造立禪閣，翹誠懇惻，祈請舍利。旬有餘日，遂感一枚，衝器出聲，放光滿室，門徒道俗，莫不更增勇猛，人百其心<a class="zhuhao" href="#2218" id="2165">〔二七〕</a>。頃之，沿流東下，至于京師。<a class="zhuhao" href="#2219" id="2166">〔二八〕</a>初止<span class="zhuanming">中興寺</span>，晚憩<a class="zhuhao" href="#2220" id="2167">〔二九〕</a><span class="zhuanming">祇洹</span>。<span class="zhuanming">密多</span><a class="zhuhao" href="#2221" id="2168">〔三○〕</a>道聲素著，化洽連邦，至京甫爾<a class="zhuhao" href="#2222" id="2169">〔三一〕</a>，傾都禮訊。自<span class="zhuanming">宋文哀皇后</span><a class="zhuhao" href="#2223" id="2170">〔三二〕</a>及皇太子﹑公主，莫不設齋桂宫，請戒椒掖，參候之使，旬日相望<a class="zhuhao" href="#2224" id="2171">〔三三〕</a>。卽於<span class="zhuanming">祇洹寺</span>譯出<span class="shuming">禪經</span>﹑<span class="shuming">禪法要</span>﹑<span class="shuming">普賢觀</span>﹑<span class="shuming">虚空藏觀</span><a class="zhuhao" href="#2225" id="2172">〔三四〕</a>等<a class="zhuhao" href="#2226" id="2173">〔三五〕</a>。常以禪道教授，或千里諮受，四輩遠近，皆號<span class="zhuanming">大禪師</span>焉。<span class="zhuanming">會稽</span>太守<span class="zhuanming">平昌</span><span class="zhuanming">孟顗</span>，深信正法<a class="zhuhao" href="#2227" id="2174">〔三六〕</a>，以三寶爲己任，素好禪味，敬心殷重，及<i class="pageTag" onclick="viewPic('ZSK00739-001-L00122','688628',this);" style="cursor:pointer;"> <span class="song">P122</span></i>臨<span class="zhuanming">淅右</span><a class="zhuhao" href="#2228" id="2175">〔三七〕</a>，請與同遊，乃於<span class="zhuanming">鄮縣</span><a class="zhuhao" href="#2229" id="2176">〔三八〕</a>之山，建立塔寺。東境舊俗，多趣巫祝，及妙化所移，比屋歸正，自西徂東，無思不服。<span class="zhuanming">元嘉</span>十年<a class="zhuhao" href="#2230" id="2177">〔三九〕</a>（公元四三三年）還都，止<span class="zhuanming">鍾山</span><a class="zhuhao" href="#2231" id="2178">〔四○〕</a><span class="zhuanming">定林下寺</span>。<span class="zhuanming">密多</span>天性凝靖，雅愛山水，以爲<span class="zhuanming">鍾山</span>鎮岳，埒<a class="zhuhao" href="#2232" id="2179">〔四一〕</a>美<span class="zhuanming">嵩</span><span class="zhuanming">華</span>，常歎<span class="zhuanming">下寺</span>基構，臨澗低側<a class="zhuhao" href="#2233" id="2180">〔四二〕</a>。於是乘高相地，揆卜山勢，以<span class="zhuanming">元嘉</span>十二年（公元四三五年）斬石刊木<a class="zhuhao" href="#2234" id="2181">〔四三〕</a>，營建<span class="zhuanming">上寺</span>。<a class="zhuhao" href="#2235" id="2182">〔四四〕</a>士庶欽風，獻奉稠疊，禪房殿宇，欝爾層構<a class="zhuhao" href="#2236" id="2183">〔四五〕</a>。於是息心之衆，萬里來集，諷誦肅邕，望風成化。<span class="zhuanming">定林</span><a class="zhuhao" href="#2237" id="2184">〔四六〕</a><span class="zhuanming">達禪師</span>，卽神足弟子，弘其風教<a class="zhuhao" href="#2238" id="2185">〔四七〕</a>，聲震道俗，故能淨化，久而莫渝，勝業崇而弗替，蓋<span class="zhuanming">密多</span>之遺烈也。爰自<span class="zhuanming">西域</span>，至于南土，凡所遊履，靡不興造檀會，敷陳教法<a class="zhuhao" href="#2239" id="2186">〔四八〕</a>。</span> </p><p> <span>初<span class="zhuanming">密多</span>之發<span class="zhuanming">罽賓</span>也，有<span class="zhuanming">迦毘羅</span>神王衛送<a class="zhuhao" href="#2240" id="2187">〔四九〕</a>，遂至<span class="zhuanming">龜兹</span>，於中路欲反，乃現形告辭<span class="zhuanming">密多</span>曰：「汝神力通變，自在遊處，將不相隨共往南方。」語畢，卽收影不現。遂遠從至都，卽於<span class="zhuanming">上寺</span>圖像著壁<a class="zhuhao" href="#2241" id="2188">〔五○〕</a>，迄至于今，猶有聲影之驗，潔誠祈福，莫不享願。以<span class="zhuanming">元嘉</span>十九年（公元四四二年）七月六日卒于<span class="zhuanming">上寺</span>，春秋八十有七<a class="zhuhao" href="#2242" id="2189">〔五一〕</a>。道俗四衆，行哭相趨，仍葬于<span class="zhuanming">鍾山</span><span class="zhuanming">宋熙寺</span>前<a class="zhuhao" href="#2243" id="2190">〔五二〕</a>。<a class="zhuhao" href="#2244" id="2191">〔五三〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2139" id="2192">〔一〕</a><span class="shuming">内典録</span>「曇」上有「<span class="zhuanming">文帝</span>世<span class="zhuanming">罽賓</span>三藏禪師」九字；<span class="shuming">開元録</span>「曇」上有「沙門」二字。　<a class="zhuhao" href="#2140" id="2193">〔二〕</a><span class="shuming">祐録</span>卷<i class="pageTag" onclick="viewPic('ZSK00739-001-L00123','688628',this);" style="cursor:pointer;"> <span class="song">P123</span></i>十四「此云」作「<span class="zhuanming">齊</span>言」；<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>作「<span class="zhuanming">宋</span>言」。　<a class="zhuhao" href="#2141" id="2194">〔三〕</a><span class="shuming">名僧傳鈔</span>作「法友」。　<a class="zhuhao" href="#2142" id="2195">〔四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「至」作「六」。　<a class="zhuhao" href="#2143" id="2196">〔五〕</a>按<span class="shuming">名僧傳鈔</span>謂：「諷誦經藏，堅持律部，偏好禪那，兼修定品。」　<a class="zhuhao" href="#2144" id="2197">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「門户，極甚」作「之要，皆極其」。　<a class="zhuhao" href="#2145" id="2198">〔七〕</a><span class="shuming">金藏</span>「沈」作「治」。　<a class="zhuhao" href="#2146" id="2199">〔八〕</a><span class="shuming">内典録</span>「眉」下有「爲人沈邃，甚有慧鑒」。　<a class="zhuhao" href="#2147" id="2200">〔九〕</a><span class="shuming">金藏</span>「告」下有「嗣」。　<a class="zhuhao" href="#2148" id="2201">〔一○〕</a><span class="shuming">祐録</span>卷十四「蜜多」作「禪師」。　<a class="zhuhao" href="#2149" id="2202">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「延」作「乃」。　<a class="zhuhao" href="#2150" id="2203">〔一二〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「禮」作「供」。　<a class="zhuhao" href="#2151" id="2204">〔一三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「拘」作「滯」。　<a class="zhuhao" href="#2152" id="2205">〔一四〕</a><span class="shuming">内典録</span>「故世號連眉……不拘利養」九十六字作「常有喜神，潜形蜜護，每之國境，神必託夢，告其王知，去亦如之，誓以遊方﹑教化爲志，習性清修，不拘名利」。　<a class="zhuhao" href="#2153" id="2206">〔一五〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「心」作「志」。　<a class="zhuhao" href="#2154" id="2207">〔一六〕</a><span class="shuming">内典録</span>「居數載……流沙，進」作「初」。　<a class="zhuhao" href="#2155" id="2208">〔一七〕</a><span class="shuming">内典録</span>「煌」下有「卽立禪閣」四字。　<a class="zhuhao" href="#2156" id="2209">〔一八〕</a><span class="shuming">祐録</span>卷十四無「開園百畝」四字。　<a class="zhuhao" href="#2157" id="2210">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「沼」作「林」。　<a class="zhuhao" href="#2158" id="2211">〔二○〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「事」作「寺」。　<a class="zhuhao" href="#2159" id="2212">〔二一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「葺」作「營」。　<a class="zhuhao" href="#2160" id="2213">〔二二〕</a><span class="shuming">内典録</span>「房閣池沼……學徒」二十六字作「禪衆」。　<a class="zhuhao" href="#2161" id="2214">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「左」作「右」。　<a class="zhuhao" href="#2162" id="2215">〔二四〕</a><span class="shuming">内典録</span>「禪業甚盛……以<span class="zhuanming">宋</span>」十六字作「趨者如雲」。　<a class="zhuhao" href="#2163" id="2216">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「峽」下有「停」。　<a class="zhuhao" href="#2164" id="2217">〔二六〕</a>按<span class="shuming">名僧傳鈔</span>謂：「<span class="zhuanming">宋</span><span class="zhuanming">永初</span>三年（公年四二二年）始至<span class="zhuanming">江陵</span>。」　<a class="zhuhao" href="#2165" id="2218">〔二七〕</a><span class="shuming">祐録</span>無「翹誠……其心」三十八字。按得舍利事録自<span class="shuming">名僧傳鈔</span>。　<a class="zhuhao" href="#2166" id="2219">〔二八〕</a>按<span class="shuming">名僧傳鈔</span>謂：「<span class="zhuanming">元嘉</span>初來京師。」　<a class="zhuhao" href="#2167" id="2220">〔二九〕</a><span class="shuming">祐録</span>無「初止<span class="zhuanming">中興寺</span>」。「晚憩」作「卽住」。　<a class="zhuhao" href="#2168" id="2221">〔三○〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「密多」作「其」。　<a class="zhuhao" href="#2169" id="2222">〔三一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「化洽連邦。至京甫爾」八字無。　<a class="zhuhao" href="#2170" id="2223">〔三二〕</a>原本「哀」作「袁」，據<span class="shuming">弘教</span>本﹑<span class="shuming">祐録</span>﹑<span class="zhuanming">金陵</span>本及<i class="pageTag" onclick="viewPic('ZSK00739-001-L00124','688628',this);" style="cursor:pointer;"> <span class="song">P124</span></i><span class="shuming">宋書</span>改正。　<a class="zhuhao" href="#2171" id="2224">〔三三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「望」作「屬」。　<a class="zhuhao" href="#2172" id="2225">〔三四〕</a><span class="shuming">内典録</span>「<span class="shuming">禪法要</span>……<span class="shuming">虚空藏觀</span>」十字作「及以神呪」。　<a class="zhuhao" href="#2173" id="2226">〔三五〕</a><span class="shuming">祐録</span>「等」作「凡三部經」。　<a class="zhuhao" href="#2174" id="2227">〔三六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「正法」作「真諦」。　<a class="zhuhao" href="#2175" id="2228">〔三七〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「右」作「河」。　<a class="zhuhao" href="#2176" id="2229">〔三八〕</a><span class="shuming">金藏</span>「鄮」作「此」；<span class="shuming">開元録</span>作「鄼」。　<a class="zhuhao" href="#2177" id="2230">〔三九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「<span class="zhuanming">元嘉</span>十年」作「後」。　<a class="zhuhao" href="#2178" id="2231">〔四○〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「止<span class="zhuanming">鍾山</span>」作「憩」。　<a class="zhuhao" href="#2179" id="2232">〔四一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「埒」作「特」。　<a class="zhuhao" href="#2180" id="2233">〔四二〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「臨澗低側」作「未窮形勝」。　<a class="zhuhao" href="#2181" id="2234">〔四三〕</a>三本﹑<span class="zhuanming">金陵</span>本「石刊木」作「木刊石」。　<a class="zhuhao" href="#2182" id="2235">〔四四〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#2183" id="2236">〔四五〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「欝爾層構」作「肅然深遠，實依俙鷲巖，髣髴祇樹矣」。　<a class="zhuhao" href="#2184" id="2237">〔四六〕</a><span class="shuming">祐録</span>卷十四「定林」作「前師」。　<a class="zhuhao" href="#2185" id="2238">〔四七〕</a><span class="shuming">祐録</span>卷十四「風教」作「教軌」。　<a class="zhuhao" href="#2186" id="2239">〔四八〕</a><span class="shuming">祐録</span>卷十四「敷陳教法」作「<span class="zhuanming">梵</span>集僧不絶書。轉法敷教，寺無虚月」。　<a class="zhuhao" href="#2187" id="2240">〔四九〕</a><span class="shuming">祐録</span>卷十四「送」下有「禪師」二字。　<a class="zhuhao" href="#2188" id="2241">〔五○〕</a><span class="shuming">内典録</span>「等。常以禪道教授……圖像著壁」三二三字作「兼復傳畫<span class="zhuanming">迦毘羅神王</span>像形」。　<a class="zhuhao" href="#2189" id="2242">〔五一〕</a>按<span class="shuming">名僧傳鈔</span>謂：「十八年更譯<span class="shuming">禪秘要</span>三卷﹑<span class="shuming">五門禪經</span>一卷。春秋八十，<span class="zhuanming">元嘉</span>十九年六月卒於寺。」　<a class="zhuhao" href="#2190" id="2243">〔五二〕</a><span class="shuming">内典録</span>「猶有聲影之驗……<span class="zhuanming">宋熙寺</span>前」五十一字作「是其則也」。　<a class="zhuhao" href="#2191" id="2244">〔五三〕</a>按以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">曇摩蜜多傳</span>，微有增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">開元錄</span>卷五</span> </p></div></div></div>
</>
晉長安涉公
<div class="wlghyzd_wzb_18"><div id="FCdiv1121443" key="1121443"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 晉長安涉公 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121444" key="1121444"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00373','688749',this);" style="cursor:pointer;"> <span class="song">P373</span></i><p class="font18" id="ZSK00739-001-BT0000411"><b>晉長安涉公</b></p><p> <span><span class="zhuanming">涉公</span><a class="zhuhao" href="#5342" id="5339">〔一〕</a>者，<span class="zhuanming">西域</span>人也。虚靖服氣，不食五穀，日能行五百里。言未然之事，驗若指掌。以<span class="zhuanming">苻堅</span><span class="zhuanming">建元</span>十二<a class="zhuhao" href="#5343" id="5340">〔二〕</a>年（公元三七六年）至<span class="zhuanming">長安</span>。能以祕呪，呪下神龍，每旱，<span class="zhuanming">堅</span>常請之呪<i class="pageTag" onclick="viewPic('ZSK00739-001-L00374','688749',this);" style="cursor:pointer;"> <span class="song">P374</span></i>龍，俄而龍下鉢中，天輒大雨。<span class="zhuanming">堅</span>及群臣親就鉢中觀之，咸歎其異。<span class="zhuanming">堅</span>奉爲國神，士庶皆投身接足，自是無復炎旱之憂。</span> </p><p> <span>至十六年（公元三八○年）十二月無疾而化，<span class="zhuanming">堅</span>哭之甚慟。卒後七日，<span class="zhuanming">堅</span>以其神異，試開棺視之，不見尸骸所在，唯有殮被存焉。至十七年，自正月不雨，至于六月。<span class="zhuanming">堅</span>減膳撤懸，以迎和氣，至七月降雨。<span class="zhuanming">堅</span>謂中書<span class="zhuanming">朱肜</span><a class="zhuhao" href="#5344" id="5341">〔三〕</a>曰：「<span class="zhuanming">涉公</span>若在，朕豈燋心於雲漢若是哉？此公其大聖乎！」<span class="zhuanming">肜</span>曰：「斯術幽遠，實亦曠古之奇也。」</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5339" id="5342">〔一〕</a><span class="shuming">晉書</span>卷九十五有傳作「僧涉」；<span class="shuming">太平御覽</span>卷十一引<span class="shuming">前秦録</span>作「沙公」。　<a class="zhuhao" href="#5340" id="5343">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「二」作「一」。　<a class="zhuhao" href="#5341" id="5344">〔三〕</a><span class="shuming">洪音</span>﹑<span class="zhuanming">宋</span>本﹑<span class="shuming">珠林</span>﹑<span class="shuming">琳音</span>「肜」作「彤」，均誤。下同。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">晉書</span>卷九十五</span> </p></div></div></div>
</>
宋京師奉誠寺僧伽跋摩
<div class="wlghyzd_wzb_18"><div id="FCdiv1121447" key="1121447"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 &gt; 宋京師奉誠寺僧伽跋摩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121448" key="1121448"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00118','688627',this);" style="cursor:pointer;"> <span class="song">P118</span></i><p class="font18" id="ZSK00739-001-BT0000099"><b>宋京師奉誠寺僧伽跋摩</b></p><p> <span><span class="zhuanming">僧伽跋摩</span><a class="zhuhao" href="#2114" id="2089">〔一〕</a>，此云<a class="zhuhao" href="#2115" id="2090">〔二〕</a><span class="zhuanming">衆鎧</span><a class="zhuhao" href="#2116" id="2091">〔三〕</a>，<span class="zhuanming">天竺</span>人也。少而棄俗，清峻有戒德，善<a class="zhuhao" href="#2117" id="2092">〔四〕</a>解三<a class="zhuhao" href="#2118" id="2093">〔五〕</a>藏，尤<a class="zhuhao" href="#2119" id="2094">〔六〕</a>精<span class="shuming">雜心</span>。以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十年（公元四三三年），出<a class="zhuhao" href="#2120" id="2095">〔七〕</a>自流沙，至于京邑。器<a class="zhuhao" href="#2121" id="2096">〔八〕</a>宇宏肅，道俗敬異，咸宗事之，號曰<span class="zhuanming">三藏法師</span>。</span> </p><p> <span>初<span class="zhuanming">景平</span>元年（公元四二三年），<span class="zhuanming">平陸</span>令<span class="zhuanming">許桑</span>，捨宅建刹，因名<span class="zhuanming">平陸寺</span>。<a class="zhuhao" href="#2122" id="2097">〔九〕</a>後<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>，以<span class="zhuanming">跋摩</span>道行純備，請住此寺，崇其供養，以表厥德。<span class="zhuanming">跋摩</span>共<span class="zhuanming">觀</span>加塔三層，今之<span class="zhuanming">奉誠</span>是也。<span class="zhuanming">跋摩</span><a class="zhuhao" href="#2123" id="2098">〔一○〕</a>行道諷誦，日夜不輟，僧衆歸集，道化流布。初<span class="zhuanming">三藏法師</span>明於<a class="zhuhao" href="#2124" id="2099">〔一一〕</a>戒品，將爲<span class="zhuanming">影福寺</span><a class="zhuhao" href="#2125" id="2100">〔一二〕</a>尼<span class="zhuanming">慧果</span>等重受具戒，是時二衆未備，而<span class="zhuanming">三藏</span>遷化。俄而，<span class="zhuanming">師子國</span>比丘尼<span class="zhuanming">鐵薩羅</span>等至都，衆乃共請<span class="zhuanming">跋摩</span>爲師，繼軌<span class="zhuanming">三藏</span><a class="zhuhao" href="#2126" id="2101">〔一三〕</a>。<span class="zhuanming">祇洹</span><span class="zhuanming">慧義</span>擅步京邑，謂爲矯異，執志不同，親與<span class="zhuanming">跋摩</span>拒<a class="zhuhao" href="#2127" id="2102">〔一四〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00119','688627',this);" style="cursor:pointer;"> <span class="song">P119</span></i>論翻覆。<span class="zhuanming">跋摩</span>標宗顯法，理證明允，既德有所歸<a class="zhuhao" href="#2128" id="2103">〔一五〕</a>，<span class="zhuanming">義</span>遂迴剛<a class="zhuhao" href="#2129" id="2104">〔一六〕</a>，靡然推服，令<a class="zhuhao" href="#2130" id="2105">〔一七〕</a>弟子<span class="zhuanming">慧基</span>等<a class="zhuhao" href="#2131" id="2106">〔一八〕</a>服膺供事<a class="zhuhao" href="#2132" id="2107">〔一九〕</a>，僧尼受者數百許人。<span class="zhuanming">宋</span><span class="zhuanming">彭城王</span><span class="zhuanming">義康</span>，崇其戒範，廣設齋供，四衆殷盛，傾于京邑<a class="zhuhao" href="#2133" id="2108">〔二○〕</a>。<span class="zhuanming">慧觀</span>等以<span class="zhuanming">跋摩</span>妙解<span class="shuming">雜心</span>，諷誦通利<a class="zhuhao" href="#2134" id="2109">〔二一〕</a>，先<span class="zhuanming">三藏</span>雖譯，未及繕寫<a class="zhuhao" href="#2135" id="2110">〔二二〕</a>，卽以其年九月，於<span class="zhuanming">長干寺</span>招集學士，更請出焉。<span class="zhuanming">寶雲</span>譯語，<span class="zhuanming">觀</span>自筆受，考覈研校，一周乃訖。續出<span class="shuming">摩得勒伽</span>﹑<span class="shuming">分别業報略</span>﹑<span class="shuming">勸發諸王要偈</span>及<span class="shuming">請聖僧浴文</span>等<a class="zhuhao" href="#2136" id="2111">〔二三〕</a>。</span> </p><p> <span><span class="zhuanming">跋摩</span>遊化爲志，不滯一方，既傳經事訖，辭<a class="zhuhao" href="#2137" id="2112">〔二四〕</a>還本國，衆咸祈止，莫之能留，<span class="zhuanming">元嘉</span>十九年（公元四四二年），隨<span class="zhuanming">西域</span>賈人舶還外國，不詳其終。<a class="zhuhao" href="#2138" id="2113">〔二五〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#2089" id="2114">〔一〕</a><span class="shuming">内典録</span>「僧」上有「<span class="zhuanming">文帝</span>世<span class="zhuanming">天竺</span><span class="zhuanming">三藏法師</span>」九字；<span class="shuming">開元録</span>「僧」上有「沙門」二字。　<a class="zhuhao" href="#2090" id="2115">〔二〕</a><span class="shuming">祐録</span>卷十四「此云」作「<span class="zhuanming">齊</span>言」；<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>作「<span class="zhuanming">宋</span>言」。　<a class="zhuhao" href="#2091" id="2116">〔三〕</a><span class="shuming">祐録</span>「衆」作「僧」。　<a class="zhuhao" href="#2092" id="2117">〔四〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「善」作「明」。　<a class="zhuhao" href="#2093" id="2118">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「三」作「律」。　<a class="zhuhao" href="#2094" id="2119">〔六〕</a><span class="shuming">金藏</span>「尤」作「久」。　<a class="zhuhao" href="#2095" id="2120">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「出」作「步」。　<a class="zhuhao" href="#2096" id="2121">〔八〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「器」作「風」。　<a class="zhuhao" href="#2097" id="2122">〔九〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。<span class="shuming">祐録</span>卷十一<span class="shuming">摩得勒伽記</span>作「平樂寺」。　<a class="zhuhao" href="#2098" id="2123">〔一○〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>無「今之奉誠是也。<span class="zhuanming">跋摩</span>」八字。　<a class="zhuhao" href="#2099" id="2124">〔一一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「明於」作「深明」。　<a class="zhuhao" href="#2100" id="2125">〔一二〕</a><span class="zhuanming">金陵</span>本「影」作「景」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00120','688627',this);" style="cursor:pointer;"> <span class="song">P120</span></i>　<a class="zhuhao" href="#2101" id="2126">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「藏」下有「時」。　<a class="zhuhao" href="#2102" id="2127">〔一四〕</a><span class="shuming">祐録</span>卷十四「擅步京邑……<span class="zhuanming">跋摩</span>拒」十七字作「執意不同諍」。　<a class="zhuhao" href="#2103" id="2128">〔一五〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「既德有所歸」作「<span class="zhuanming">慧</span>」。　<a class="zhuhao" href="#2104" id="2129">〔一六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「剛」作「其剛褊」。　<a class="zhuhao" href="#2105" id="2130">〔一七〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「令」作「乃率其」。　<a class="zhuhao" href="#2106" id="2131">〔一八〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>無「<span class="zhuanming">慧基</span>等」。　<a class="zhuhao" href="#2107" id="2132">〔一九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「供事」作「禀戒」。　<a class="zhuhao" href="#2108" id="2133">〔二○〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「邑」下有「頃之，名德大僧」六字；<span class="shuming">内典録</span>「邑」下有「道場」二字。　<a class="zhuhao" href="#2109" id="2134">〔二一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「利」作「達」。　<a class="zhuhao" href="#2110" id="2135">〔二二〕</a><span class="shuming">祐録</span>卷十四無「先三藏……繕寫」九字。　<a class="zhuhao" href="#2111" id="2136">〔二三〕</a><span class="shuming">祐録</span>卷十四「等」作「凡四部」；<span class="shuming">内典録</span>「等」下全無；<span class="shuming">開元録</span>「等」下有「凡五部」。　<a class="zhuhao" href="#2112" id="2137">〔二四〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「訖辭」作「畢將」。　<a class="zhuhao" href="#2113" id="2138">〔二五〕</a>按以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">僧伽跋摩傳</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷十<span class="shuming">後出雜心序</span>　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">開元錄</span>卷五</span> </p></div></div></div>
</>
晉洛陽大市寺安慧則
<div class="wlghyzd_wzb_18"><div id="FCdiv1121451" key="1121451"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十　神異下 &gt; 晉洛陽大市寺安慧則 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121452" key="1121452"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00372','688748',this);" style="cursor:pointer;"> <span class="song">P372</span></i><p class="font18" id="ZSK00739-001-BT0000408"><b>晉洛陽大市寺安慧則<span class="font12 zhu">慧持</span></b></p><p> <span><span class="zhuanming">安慧則</span>，未詳氏族。少無恒性，卓越異人，而工正書，善談吐。<span class="zhuanming">晉</span><span class="zhuanming">永嘉</span>中，天下疫病，<span class="zhuanming">則</span>晝夜祈誠，願天神降藥以愈萬民。一日出寺門，見兩石形如甕，<span class="zhuanming">則</span>疑是異物，取看之，果有神水在内。病者飲服，莫不皆愈。後止<span class="zhuanming">洛陽</span><span class="zhuanming">大市寺</span>，手自細書黄縑，寫<span class="shuming">大品經</span>一部，合爲一卷。字如小豆，而分明可識，凡十餘本。以一本與<span class="zhuanming">汝南</span><span class="zhuanming">周仲智</span><a class="zhuhao" href="#5336" id="5333">〔一〕</a>妻<span class="zhuanming">胡母氏</span>供養，<span class="zhuanming">胡母</span>過<span class="zhuanming">江</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00373','688748',this);" style="cursor:pointer;"> <span class="song">P373</span></i>齎經自隨，後爲災火所延，倉卒不暇取經，悲泣懊惱，火息後，乃<a class="zhuhao" href="#5337" id="5334">〔二〕</a>於灰中得之。首軸顔色，一無虧損。于時同見聞者，莫不迴邪改信。此經今在<span class="zhuanming">京師</span><span class="zhuanming">簡靖寺</span><a class="zhuhao" href="#5338" id="5335">〔三〕</a><span class="zhuanming">首尼</span>處。</span> </p><p> <span>時<span class="zhuanming">洛陽</span>又有<span class="zhuanming">康慧持</span>者，亦神異通靈云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5333" id="5336">〔一〕</a><span class="zhuanming">周嵩</span>字<span class="zhuanming">仲智</span>，<span class="zhuanming">周顗</span>弟，事佛甚精。參看<span class="shuming">晉書</span>卷六十一。又<span class="shuming">冥祥記</span>亦載此事。或謂係<span class="zhuanming">周閔</span>事，<span class="zhuanming">閔</span>亦<span class="zhuanming">周顗</span>之弟。　<a class="zhuhao" href="#5334" id="5337">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「乃」作「仍」。　<a class="zhuhao" href="#5335" id="5338">〔三〕</a><span class="zhuanming">寳唱</span><span class="shuming">比丘尼傳</span>謂：<span class="zhuanming">簡静寺</span>是<span class="zhuanming">會稽</span><span class="zhuanming">王道子</span>於太元十年爲<span class="zhuanming">妙音尼</span>所立。三本﹑<span class="zhuanming">金陵</span>本「寺」下有「靖」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷九十五</span> </p></div></div></div>
</>
齊瓦官寺釋慧重
<div class="wlghyzd_wzb_18"><div id="FCdiv1121455" key="1121455"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 唱導 &gt; 齊瓦官寺釋慧重 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121456" key="1121456"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00516','688869',this);" style="cursor:pointer;"> <span class="song">P516</span></i><p class="font18" id="ZSK00739-001-BT0000693"><b>齊瓦官寺釋慧重<span class="font12 zhu">法覺</span></b></p><p> <span><span class="zhuanming">釋慧重</span>，姓<span class="zhuanming">閔</span>，<span class="zhuanming">魯國</span>人。僑居<span class="zhuanming">金陵</span>。早懷信悟，有志從道，願言未遂，已長齋菜食。每率衆齋會，常自爲唱導，如此累時，乃上聞於<span class="zhuanming">宋孝武</span>。<span class="zhuanming">大明</span>六年（公元四六二年）勅爲<span class="zhuanming">新安寺</span>出家，於是專當唱説。禀性清敏，識悟深沈。言不經營<a class="zhuhao" href="#6378" id="6377">〔一〕</a>，應時若瀉。凡預聞者，皆留連信宿，增其懇詣。後移<span class="zhuanming">瓦官禪房</span>。<span class="zhuanming">永明</span>五年（公元四八七年）卒，年七十三。</span> </p><p> <span>時<span class="zhuanming">瓦官</span>復有<span class="zhuanming">釋法覺</span>，又敦<span class="zhuanming">慧重</span>之業，亦擅名<span class="zhuanming">齊</span>代。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00517','688869',this);" style="cursor:pointer;"> <span class="song">P517</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6377" id="6378">〔一〕</a><span class="zhuanming">宋</span>本「營」作「勞」。</span> </p></div></div></div>
</>
十八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121458" key="1121458"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121459" key="1121459"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00066','688970',this);" style="cursor:pointer;"> <span class="song">P66</span></i><p class="font20" id="ZSK00739-001-BT0000819">十八畫</p><p> <span>曜見支曜</span> </p><p> <span>曠見竺法曠</span> </p><p> <span>邃見于道邃﹑曇邃</span> </p><p> <span>雙桐沙門見僧瑜</span> </p></div></div></div>
</>
齊琅琊剩山釋法度
<div class="wlghyzd_wzb_18"><div id="FCdiv1121462" key="1121462"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 齊琅琊鴛山釋法度 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121463" key="1121463"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00330','688730',this);" style="cursor:pointer;"> <span class="song">P330</span></i><p class="font18" id="ZSK00739-001-BT0000362"><b>齊琅琊󶁩山釋法度<span class="font12 zhu">法紹　僧朗　惠開　法開　僧紹</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00331','688730',this);" style="cursor:pointer;"> <span class="song">P331</span></i><p> <span><span class="zhuanming">釋法度</span>，<span class="zhuanming">黄龍</span>人。少出家，遊學北土，備綜衆經，而專以苦節成務。<span class="zhuanming">宋</span>末遊于京師，高士<span class="zhuanming">齊郡</span><span class="zhuanming">明僧紹</span>，抗迹人外，隱居<span class="zhuanming">瑯琊</span>之<span class="zhuanming">󶁩山</span>。挹度清徽<a class="zhuhao" href="#4931" id="4927">〔一〕</a>，待以師友之敬。及亡，捨所居山爲<span class="zhuanming">栖霞精舍</span>，請<span class="zhuanming">度</span>居之。先有道士欲以寺地爲館，住者輒死，及後爲寺，猶多恐動。自<span class="zhuanming">度</span>居之，羣妖皆息。</span> </p><p> <span>住經歲許，忽聞人馬鼓角之聲，俄見一人持名紙<a class="zhuhao" href="#4932" id="4928">〔二〕</a>通<span class="zhuanming">度</span>曰<span class="zhuanming">靳尚</span>。<span class="zhuanming">度</span>前之，<span class="zhuanming">尚</span>形甚都雅，羽衛亦嚴，致敬已，乃言：「弟子王有此山七百餘年，神道有法，物不得干。前諸栖託，或非真正，故死病繼之，亦其命也。法師道德所歸，謹捨以奉給，并願受<a class="zhuhao" href="#4933" id="4929">〔三〕</a>五戒，永結來緣。」<span class="zhuanming">度</span>曰：「人神道殊，無容相屈。且檀越血食世祀，此最五戒所禁。」<span class="zhuanming">尚</span>曰：「若備門徒，輒先去殺。」於是辭去。明旦，<span class="zhuanming">度</span>見一人送錢一萬，香燭刀子，疏云：「弟子<span class="zhuanming">靳尚</span>奉供。」至月十五日，<span class="zhuanming">度</span>爲設會，<span class="zhuanming">尚</span>又來，同衆禮拜，行道受戒而去。<span class="zhuanming">󶁩山</span>廟巫夢神告曰：「吾已受戒於<span class="zhuanming">度法師</span>，祠祀勿得殺戮。」由是廟用<a class="zhuhao" href="#4934" id="4930">〔四〕</a>薦止菜脯而已。<span class="zhuanming">度</span>嘗動散寢於地，見<span class="zhuanming">尚</span>從外而來，以手摩頭足而去。頃之復來，持一琉璃甌，甌中如水以奉<span class="zhuanming">度</span>，味甘而冷，<span class="zhuanming">度</span>所苦卽間，其徵感若此。</span> </p><p> <span>時有沙門<span class="zhuanming">法紹</span>，業行清苦，譽齊於<span class="zhuanming">度</span>，而學解優之，故時人號曰「北山二聖」。<span class="zhuanming">紹</span>本<span class="zhuanming">巴西</span>人，<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>去<span class="zhuanming">成都</span>，招共同下，止於<span class="zhuanming">山茨精舍</span>。<span class="zhuanming">度</span>與<span class="zhuanming">紹</span>並爲<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">子良</span>﹑<span class="zhuanming">始安王</span><span class="zhuanming">遥光</span>恭以師禮，資給四事。<span class="zhuanming">度</span>常願生安養，故偏講<span class="shuming">無量壽經</span>，積有遍數。<span class="zhuanming">齊</span><span class="zhuanming">永元</span>二年（公元五○○<i class="pageTag" onclick="viewPic('ZSK00739-001-L00332','688730',this);" style="cursor:pointer;"> <span class="song">P332</span></i>年）卒於山中，春秋六十有四矣。</span> </p><p> <span><span class="zhuanming">度</span>有弟子<span class="zhuanming">僧朗</span>，繼踵先師，復綱山寺。<span class="zhuanming">朗</span>本<span class="zhuanming">遼東</span>人，爲性廣學，思力該普。凡厥經律，皆能講説，<span class="shuming">華嚴</span>﹑<span class="shuming">三論</span>最所命家。今上深見器重，勅諸義士受業于山。時有<span class="zhuanming">彭城寺</span><span class="zhuanming">慧開</span>，幼而神氣高朗，志學淵深。故早彰令譽，立年便講。又<span class="zhuanming">餘杭縣</span><span class="zhuanming">法開</span>者，亦清爽俊發，善爲談論。出京，止<span class="zhuanming">禪岡寺</span>，與同寺<span class="zhuanming">僧紹</span>有聞當時。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4927" id="4931">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「徽」作「真」。　<a class="zhuhao" href="#4928" id="4932">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「名紙」作「紙名」。　<a class="zhuhao" href="#4929" id="4933">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「受」。　<a class="zhuhao" href="#4930" id="4934">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「用」作「同」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二　<span class="shuming">內典錄</span>卷四　<span class="shuming">法苑珠林</span>卷三十六﹑卷八十九</span> </p></div></div></div>
</>
晉京師建初寺支曇籥
<div class="wlghyzd_wzb_18"><div id="FCdiv1121466" key="1121466"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 晉京師建初寺支曇籥 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121467" key="1121467"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00498','688851',this);" style="cursor:pointer;"> <span class="song">P498</span></i><p class="font18" id="ZSK00739-001-BT0000653"><b>晉京師建初寺支曇籥</b></p><p> <span><span class="zhuanming">支曇籥</span>，本<span class="zhuanming">月支</span>人，寓居<span class="zhuanming">建業</span>。少出家，清苦蔬食，憩<span class="zhuanming">吴</span><span class="zhuanming">虎丘山</span>。<span class="zhuanming">晉孝武</span>初，勅請出都，止<span class="zhuanming">建初寺</span>。<span class="zhuanming">孝武</span>從受五戒，敬以師禮。<span class="zhuanming">籥</span>特禀妙聲，善於轉讀。嘗夢天神授其聲法，覺因裁製新聲。<span class="zhuanming">梵</span>嚮<a class="zhuhao" href="#6234" id="6231">〔一〕</a>清靡，四飛却轉。反折還喉疊<a class="zhuhao" href="#6235" id="6232">〔二〕</a>哢。雖復<span class="zhuanming">東阿</span>先變，<span class="zhuanming">康會</span>後造，始終循環，未有如<span class="zhuanming">籥</span>之妙。後進傳寫，莫匪其法。所製六言<span class="zhuanming">梵</span>唄，傳嚮<a class="zhuhao" href="#6236" id="6233">〔三〕</a>于今。後終於所住，年八十一。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6231" id="6234">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「嚮」作「響」。　<a class="zhuhao" href="#6232" id="6235">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「喉疊」。　<a class="zhuhao" href="#6233" id="6236">〔三〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「嚮」作「響」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷三十六</span> </p></div></div></div>
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二十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121469" key="1121469"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 二十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121470" key="1121470"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00067','688972',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p class="font20" id="ZSK00739-001-BT0000821">二十畫</p><p> <span>騰見攝摩騰</span> </p><p> <span>覺見弘覺</span> </p><p> <span>覺世</span> </p><p> <span>7/<span class="song">300</span></span> </p><p> <span>覺明見佛陀耶舍</span> </p><p> <span>覺救見佛馱多羅</span> </p><p> <span>覺壽見佛馱什</span> </p><p> <span>覺賢見佛馱跋陀羅</span> </p><p> <span>覺鎧見浮陀跋摩</span> </p></div></div></div>
</>
晉中山帛法橋
<div class="wlghyzd_wzb_18"><div id="FCdiv1121473" key="1121473"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 晉中山帛法橋 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1120756" key="1120756"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00497','688850',this);" style="cursor:pointer;"> <span class="song">P497</span></i><p class="font18" id="ZSK00739-001-BT0000651"><b>晉中山帛法橋<span class="font12 zhu">僧扶</span></b></p><p> <span><span class="zhuanming">帛法橋</span>，<span class="zhuanming">中山</span>人。少樂轉讀而乏聲，每以不暢爲慨。於是絶粒懺悔七日七夕，稽首<span class="zhuanming">觀音</span>，以祈現報。同學苦諫，誓而不改。至第七日，覺喉内豁然，卽索水洗潄云：「吾有應矣。」於是作三契，經聲徹里許，遠近驚嗟，悉來觀聽。爾後誦經數十萬言，晝夜諷詠，哀婉通神。至年九十，聲猶不變。以<span class="zhuanming">晉穆帝</span><span class="zhuanming">永和</span>中，卒於<span class="zhuanming">河北</span>。卽<span class="zhuanming">石虎</span>末也。有弟子<span class="zhuanming">僧扶</span>，亦戒行清高。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷三十六</span> </p></div></div></div>
</>
十九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121475" key="1121475"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 十九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121476" key="1121476"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00066','688971',this);" style="cursor:pointer;"> <span class="song">P66</span></i><p class="font20" id="ZSK00739-001-BT0000820">十九畫</p><p> <span>願見法願</span> </p><p> <span>鏡見法鏡</span> </p><p> <span>識見康法識</span> </p><p> <span>難見維祇難</span> </p><p> <span>難提見曇摩難提</span> </p><p> <span>嚴見慧嚴﹑智嚴</span> </p><p> <span>嚴公見慧嚴﹑智嚴</span> </p><p> <span>嚴法師見慧嚴</span> </p><p> <span>嚴佛調（佛調﹑調）</span> </p><p> <span>1/11　9/<span class="song">364</span></span> </p><p> <span>（佛調）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>（調）</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>寳見僧寳</span> </p><p> <span>寳林〔晉〕</span> </p><p> <span>2/<span class="song">72</span></span> </p><p> <span>寳林（林﹑遊玄生）〔宋〕</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>（林）</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>（遊玄生）</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>寳亮（亮﹑亮公）</span> </p><p> <span>8/337　10/<span class="song">395</span></span> </p><p> <span>（亮）</span> </p><p> <span>8/<span class="song">337</span></span> </p><p> <span>（亮公）</span> </p><p> <span>8/<span class="song">337</span></span> </p><p> <span>寳唱</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>寳雲（雲）</span> </p><p> <span>2/71　3/99　3/102　3/119　3/131　3/<span class="song">141</span></span> </p><p> <span>（雲）</span> </p><p> <span>3/<span class="song">103</span></span> </p><p> <span>寳意（阿那摩低﹑三藏）</span> </p><p> <span>3/<span class="song">134</span></span> </p><p> <span>（阿那摩低）</span> </p><p> <span>3/<span class="song">134</span></span> </p><p> <span>（三藏）</span> </p><p> <span>3/<span class="song">134</span></span> </p><p> <span>寳與見寳興</span> </p><p> <span>寳誌（卽保誌）</span> </p><p> <span>3/<span class="song">128</span></span> </p><p> <span>寳興</span> </p><p> <span>13/<span class="song">520</span></span> </p><p> <span>羅叉（叉）</span> </p><p> <span>2/<span class="song">51</span></span> </p><p> <span>（叉）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00067','688971',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p> <span>2/<span class="song">51</span></span> </p><p> <span>羅什見鳩摩羅什</span> </p><p> <span>羅閲見羅閲家</span> </p><p> <span>羅閲宗見羅閲家</span> </p><p> <span>羅閲家（羅閲）</span> </p><p> <span>3/<span class="song">126</span></span> </p><p> <span>（羅閲）</span> </p><p> <span>3/<span class="song">126</span></span> </p><p> <span>韜律師</span> </p><p> <span>11/<span class="song">421</span></span> </p></div></div></div>
</>
卷第三　譯经下
<div class="wlghyzd_wzb_18"><div id="FCdiv989657" key="989657"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第三　譯经下 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989658" key="989658"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00087','688620',this);" style="cursor:pointer;"> <span class="song">P87</span></i><p class="font18" id="ZSK00739-001-BT0000078"><b>宋江陵辛寺釋法顯</b></p><p> <span><span class="zhuanming">釋法顯</span><a class="zhuhao" href="#1569" id="1505">〔一〕</a>，姓<span class="zhuanming">龔</span>，<span class="zhuanming">平陽</span><span class="zhuanming">武陽</span>人，有三兄，並髫齓而亡，父恐禍及<span class="zhuanming">顯</span>，三<a class="zhuhao" href="#1570" id="1506">〔二〕</a>歲便度爲沙彌。居家數年，病篤欲死，因以送還寺<a class="zhuhao" href="#1571" id="1507">〔三〕</a>，信宿便差。不肯復歸，其母欲見之不能得，後<a class="zhuhao" href="#1572" id="1508">〔四〕</a>爲<a class="zhuhao" href="#1573" id="1509">〔五〕</a>立小屋於門外，以擬去來。十歲遭父憂，叔父以其母寡獨不立，逼使還俗，<span class="zhuanming">顯</span>曰：「本不以有父而出家也，正<a class="zhuhao" href="#1574" id="1510">〔六〕</a>欲遠塵離俗，故入道耳。」叔父善其言，乃止。傾之，母喪，至性過人，葬事畢，仍卽還寺。嘗與同學數十人，於田中刈稻，時有飢賊欲奪其穀，諸沙彌悉奔走，唯<span class="zhuanming">顯</span>獨留，語賊曰：「若欲須穀，隨意所取，但君等昔不布施，故致<a class="zhuhao" href="#1575" id="1511">〔七〕</a>飢貧今復奪人，恐來世彌甚，貧道預爲君憂<a class="zhuhao" href="#1576" id="1512">〔八〕</a>耳。」言訖卽還，賊棄穀而去，衆僧數百人，莫不歎服。及<a class="zhuhao" href="#1577" id="1513">〔九〕</a>受大戒，志行明敏<a class="zhuhao" href="#1578" id="1514">〔一○〕</a>，儀軌整肅，常慨經律舛<a class="zhuhao" href="#1579" id="1515">〔一一〕</a>闕，誓志尋求。</span> </p><p> <span>以<span class="zhuanming">晉</span><a class="zhuhao" href="#1580" id="1516">〔一二〕</a><span class="zhuanming">隆安</span>三年<a class="zhuhao" href="#1581" id="1517">〔一三〕</a>（公元三九九年），與同學<span class="zhuanming">慧景</span>﹑<span class="zhuanming">道整</span>﹑<span class="zhuanming">慧應</span>﹑<span class="zhuanming">慧嵬</span>等<a class="zhuhao" href="#1582" id="1518">〔一四〕</a>，發自<span class="zhuanming">長<i class="pageTag" onclick="viewPic('ZSK00739-001-L00088','688620',this);" style="cursor:pointer;"> <span class="song">P88</span></i>安</span>。西渡流沙<a class="zhuhao" href="#1583" id="1519">〔一五〕</a>，上無飛鳥，下無走獸，四顧茫茫，莫測所之。唯視日以准東西，望<a class="zhuhao" href="#1584" id="1520">〔一六〕</a>人骨以標行路耳，屢有熱風惡鬼，遇之必死，<span class="zhuanming">顯</span>任緣委命，直過險難。有傾，至<span class="zhuanming">葱嶺</span>，嶺冬夏積雪，有惡<a class="zhuhao" href="#1585" id="1521">〔一七〕</a>龍吐毒，風雨沙礫，山路艱危，壁立千仞。昔有人<a class="zhuhao" href="#1586" id="1522">〔一八〕</a>鑿石通路，傍施梯道，凡度七百餘所<a class="zhuhao" href="#1587" id="1523">〔一九〕</a>。又躡懸絙過河，數十餘處，皆<span class="zhuanming">漢</span>之<span class="zhuanming">張騫</span>﹑<span class="zhuanming">甘英</span><a class="zhuhao" href="#1588" id="1524">〔二○〕</a>所不至也。次度小雪山，遇寒風暴起，<span class="zhuanming">慧景</span>噤戰不能前，語<span class="zhuanming">顯</span>曰：「吾其死矣，卿可前去，勿得俱殞。」言絶而卒，<span class="zhuanming">顯</span>撫之泣曰：「本圖不果，命也奈何。」復自力孤行，遂過山險，凡所經歷三十餘國。</span> </p><p> <span>將至<a class="zhuhao" href="#1589" id="1525">〔二一〕</a><span class="zhuanming">天竺</span>，去<a class="zhuhao" href="#1590" id="1526">〔二二〕</a><span class="zhuanming">王舍城</span>三十餘里，有一寺，逼冥過之<a class="zhuhao" href="#1591" id="1527">〔二三〕</a>。<span class="zhuanming">顯</span>明旦<a class="zhuhao" href="#1592" id="1528">〔二四〕</a>欲詣<span class="zhuanming">耆闍崛山</span>，寺僧諫曰：「路甚艱<a class="zhuhao" href="#1593" id="1529">〔二五〕</a>阻，且<a class="zhuhao" href="#1594" id="1530">〔二六〕</a>多黑師子，亟經噉人，何由可至？」<span class="zhuanming">顯</span>曰：「遠涉數萬，誓到<span class="zhuanming">靈鷲</span>，身命不期，出息非保，豈可使積年之誠，既至而廢耶？雖有險難，吾不懼也。」衆莫能止，乃遣兩僧送之。<span class="zhuanming">顯</span>既至山，日將曛夕，遂欲<a class="zhuhao" href="#1595" id="1531">〔二七〕</a>停宿，兩僧危懼，捨之而還。<span class="zhuanming">顯</span>獨留山中，燒香禮拜，翹感舊跡，如覩聖儀。至夜有三黑師子，來蹲<span class="zhuanming">顯</span>前，舐脣摇尾，<span class="zhuanming">顯</span>誦經不輟，一心念佛。師子乃低頭下尾，伏<span class="zhuanming">顯</span>足前，<span class="zhuanming">顯</span>以手摩之，呪曰：「若欲相害，待我誦竟，若見試者，可便退矣。」師子良久乃去。明晨還返，路窮幽<a class="zhuhao" href="#1596" id="1532">〔二八〕</a>梗，止<a class="zhuhao" href="#1597" id="1533">〔二九〕</a>有一逕通行，未至里餘，忽逢一道人，年可九十，容服麁素，而神氣<a class="zhuhao" href="#1598" id="1534">〔三○〕</a>俊遠。<span class="zhuanming">顯</span>雖覺其韻高，而不悟是神人。後又<a class="zhuhao" href="#1599" id="1535">〔三一〕</a>逢一<a class="zhuhao" href="#1600" id="1536">〔三二〕</a>少僧<a class="zhuhao" href="#1601" id="1537">〔三三〕</a>，<span class="zhuanming">顯</span>問曰：「向耆年<a class="zhuhao" href="#1602" id="1538">〔三四〕</a>是誰耶。」答云：「頭陀<a class="zhuhao" href="#1603" id="1539">〔三五〕</a><span class="zhuanming">迦葉</span>大弟子<a class="zhuhao" href="#1604" id="1540">〔三六〕</a>也。」<span class="zhuanming">顯</span>方惋<i class="pageTag" onclick="viewPic('ZSK00739-001-L00089','688620',this);" style="cursor:pointer;"> <span class="song">P89</span></i>恨。更追至山所<a class="zhuhao" href="#1605" id="1541">〔三七〕</a>，有横石塞于室口，遂不得入，<span class="zhuanming">顯</span><a class="zhuhao" href="#1606" id="1542">〔三八〕</a>流涕<a class="zhuhao" href="#1607" id="1543">〔三九〕</a>而去。進至<span class="zhuanming">迦施國</span>，國有白耳龍，每與衆僧約，令國内豐熟，皆有信効。沙門爲起龍舍，并設福食，每至夏坐訖<a class="zhuhao" href="#1608" id="1544">〔四○〕</a>，龍輒化作一小蛇，兩耳悉白，衆咸識是龍，以銅盂盛酪，置龍於中，從上座至下行之<a class="zhuhao" href="#1609" id="1545">〔四一〕</a>遍，乃化去，年輒一出，<span class="zhuanming">顯</span>亦親見<a class="zhuhao" href="#1610" id="1546">〔四二〕</a>。</span> </p><p> <span>後至<span class="zhuanming">中天竺</span>，於<span class="zhuanming">摩竭提</span><span class="zhuanming">邑波連弗</span><a class="zhuhao" href="#1611" id="1547">〔四三〕</a><span class="zhuanming">阿育王塔</span><span class="zhuanming">南天王寺</span>，得<span class="shuming">摩訶僧祇律</span>，又得<span class="shuming">薩婆多律抄</span>﹑<span class="shuming">雜阿毘曇心</span>﹑<span class="shuming">綖經</span><a class="zhuhao" href="#1612" id="1548">〔四四〕</a>﹑<span class="shuming">方等泥洹經</span>等。<span class="zhuanming">顯</span>留三年，學<span class="zhuanming">梵</span>語<span class="zhuanming">梵</span>書，方躬自書寫，於是持經像，寄附商客，到<span class="zhuanming">師子國</span>。<span class="zhuanming">顯</span>同旅十餘，或留或亡，顧影唯己，常懷悲慨。忽於玉像前，見商人以<span class="zhuanming">晉</span>地一白團絹<a class="zhuhao" href="#1613" id="1549">〔四五〕</a>扇供養，不覺悽然下淚。停二年，復得<span class="shuming">彌沙塞律</span>﹑<span class="shuming">長</span><span class="shuming">雜</span>二<span class="shuming">含</span>及<span class="shuming">雜藏</span>本<a class="zhuhao" href="#1614" id="1550">〔四六〕</a>，並<span class="zhuanming">漢</span>土所無。</span> </p><p> <span>既而附商人舶，循海而還。舶有二百許人，值暴風水入<a class="zhuhao" href="#1615" id="1551">〔四七〕</a>，衆皆惶懅，卽取雜物棄之。<span class="zhuanming">顯</span>恐棄其經像，唯一心念<span class="zhuanming">觀世音</span>，及歸命<span class="zhuanming">漢</span>土衆僧，舶任風而去，得無傷壞。經十餘<a class="zhuhao" href="#1616" id="1552">〔四八〕</a>日，達<span class="zhuanming">耶婆提國</span>，停五月，復隨他商，東適<span class="zhuanming">廣州</span>。擧帆二十餘日，夜忽大風，合<a class="zhuhao" href="#1617" id="1553">〔四九〕</a>舶震懼，衆咸議曰：「坐載此沙門，使我等狼狽，不可以一人故，令一衆俱亡。」共欲推之，<span class="zhuanming">法顯</span>檀越厲聲呵商人曰：「汝若下此沙門，亦應下我，不爾，便當見殺。<span class="zhuanming">漢</span>地帝王奉佛敬僧，我至彼告王，必當罪汝。」商人相視失色，僶俛而止。既水盡糧竭，唯任風隨流，忽至岸，見藜藋<a class="zhuhao" href="#1618" id="1554">〔五○〕</a>菜依然，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00090','688620',this);" style="cursor:pointer;"> <span class="song">P90</span></i>知是<span class="zhuanming">漢</span>地，但未<a class="zhuhao" href="#1619" id="1555">〔五一〕</a>測何方，卽乘<a class="zhuhao" href="#1620" id="1556">〔五二〕</a>船入浦尋村。見獵者二人，<span class="zhuanming">顯</span>問此是何地耶，獵人曰：「此是<span class="zhuanming">青州</span><span class="zhuanming">長廣郡</span><span class="zhuanming">牢山</span>南岸。」獵人還，以告太守<span class="zhuanming">李嶷</span>，<span class="zhuanming">嶷</span>素敬信，忽聞沙門遠至，躬自迎勞。<span class="zhuanming">顯</span>持經像隨還。</span> </p><p> <span>頃之，欲南歸，<span class="zhuanming">青州</span>刺史請留過冬，<span class="zhuanming">顯</span>曰：「貧道投身於不反之地，志在弘通，所期未果，不得久停。」遂南造京<span class="zhuanming">師</span>，就外國禪師<span class="zhuanming">佛馱跋陀</span><a class="zhuhao" href="#1621" id="1557">〔五三〕</a>，於<span class="zhuanming">道場寺</span>譯出<a class="zhuhao" href="#1622" id="1558">〔五四〕</a><span class="shuming">摩訶僧祇律</span>﹑<span class="shuming">方等泥洹經</span><a class="zhuhao" href="#1623" id="1559">〔五五〕</a>﹑<span class="shuming">雜阿毘曇心</span><a class="zhuhao" href="#1624" id="1560">〔五六〕</a>，垂<a class="zhuhao" href="#1625" id="1561">〔五七〕</a>百餘<a class="zhuhao" href="#1626" id="1562">〔五八〕</a>萬言。<span class="zhuanming">顯</span>既出<span class="shuming">大泥洹經</span>，流布教化，咸使見聞。有一家失其姓名，居近<span class="zhuanming">朱雀門</span>，世奉正化，自寫一部，讀誦供養，無别經室，與雜書共屋。後風火忽起，延及其家，資物皆盡，唯<span class="shuming">泥洹經</span>儼然具存，煨燼不侵，卷色無改，京師共傳，咸歎<a class="zhuhao" href="#1627" id="1563">〔五九〕</a>神妙，其餘經律未譯<a class="zhuhao" href="#1628" id="1564">〔六○〕</a>。</span> </p><p> <span>後至<span class="zhuanming">荆州</span>，卒於<span class="zhuanming">辛寺</span><a class="zhuhao" href="#1629" id="1565">〔六一〕</a>，春秋八十有六<a class="zhuhao" href="#1630" id="1566">〔六二〕</a>，衆咸慟惜。其遊履諸國<a class="zhuhao" href="#1631" id="1567">〔六三〕</a>，别有大傳焉<a class="zhuhao" href="#1632" id="1568">〔六四〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1505" id="1569">〔一〕</a><span class="shuming">内典録</span>「釋」上有「<span class="zhuanming">平陽</span>沙門」四字；<span class="shuming">珠林</span>「釋」上有「<span class="zhuanming">宋</span><span class="zhuanming">江陵</span><span class="zhuanming">新寺</span>有」六字；<span class="shuming">開元録</span>「釋」上有「沙門」二字。　<a class="zhuhao" href="#1506" id="1570">〔二〕</a><span class="shuming">開元録</span>「三」作「數」。　<a class="zhuhao" href="#1507" id="1571">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「寺」下有「住」。　<a class="zhuhao" href="#1508" id="1572">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00091','688620',this);" style="cursor:pointer;"> <span class="song">P91</span></i><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「後」。　<a class="zhuhao" href="#1509" id="1573">〔五〕</a><span class="shuming">金藏</span>無「爲」。　<a class="zhuhao" href="#1510" id="1574">〔六〕</a><span class="zhuanming">宋</span>本無「正」。　<a class="zhuhao" href="#1511" id="1575">〔七〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「致」作「此生」。　<a class="zhuhao" href="#1512" id="1576">〔八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「憂」下有「故相語」三字。　<a class="zhuhao" href="#1513" id="1577">〔九〕</a><span class="shuming">祐録</span>「及」作「二十」。　<a class="zhuhao" href="#1514" id="1578">〔一○〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「敏」作「潔」。　<a class="zhuhao" href="#1515" id="1579">〔一一〕</a><span class="shuming">金藏</span>「舛」作「殊」。　<a class="zhuhao" href="#1516" id="1580">〔一二〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「晉」作「安帝」。　<a class="zhuhao" href="#1517" id="1581">〔一三〕</a><span class="shuming">敦煌</span>「<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>三年」作「<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>中」。　<a class="zhuhao" href="#1518" id="1582">〔一四〕</a>按<span class="shuming">敦煌圖片</span>只作「同學十人」不列人名。　<a class="zhuhao" href="#1519" id="1583">〔一五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「流沙」作「沙河」。　<a class="zhuhao" href="#1520" id="1584">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「望」。　<a class="zhuhao" href="#1521" id="1585">〔一七〕</a><span class="shuming">金藏</span>無「惡」。　<a class="zhuhao" href="#1522" id="1586">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「人」。　<a class="zhuhao" href="#1523" id="1587">〔一九〕</a><span class="shuming">敦煌</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「所」作「梯」。　<a class="zhuhao" href="#1524" id="1588">〔二○〕</a>原本「英」作「父」，據<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#1525" id="1589">〔二一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「將至」作「至北」。　<a class="zhuhao" href="#1526" id="1590">〔二二〕</a><span class="shuming">祐録</span>「去」作「未至」。　<a class="zhuhao" href="#1527" id="1591">〔二三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「冥過之」作「暮仍停」。　<a class="zhuhao" href="#1528" id="1592">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「明旦」。　<a class="zhuhao" href="#1529" id="1593">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本「艱」下有「嶮」。　<a class="zhuhao" href="#1530" id="1594">〔二六〕</a><span class="shuming">金藏</span>「且」作「具」。　<a class="zhuhao" href="#1531" id="1595">〔二七〕</a>原本「遂欲」作「欲遂」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#1532" id="1596">〔二八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「幽」下有「深榛木荒」四字。　<a class="zhuhao" href="#1533" id="1597">〔二九〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「止」作「禽獸交横正」五字。　<a class="zhuhao" href="#1534" id="1598">〔三○〕</a><span class="shuming">祐録</span>卷十五「氣」作「明」。　<a class="zhuhao" href="#1535" id="1599">〔三一〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「後又」作「須臾進前」。　<a class="zhuhao" href="#1536" id="1600">〔三二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「一」下有「年」。　<a class="zhuhao" href="#1537" id="1601">〔三三〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「僧」作「道人」。　<a class="zhuhao" href="#1538" id="1602">〔三四〕</a><span class="shuming">祐録</span>卷十五「耆年」作「逢一老道人」。　<a class="zhuhao" href="#1539" id="1603">〔三五〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「陀」下有「弟子大」三字。　<a class="zhuhao" href="#1540" id="1604">〔三六〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>無「大弟子」三字。　<a class="zhuhao" href="#1541" id="1605">〔三七〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「所」作「前」。　<a class="zhuhao" href="#1542" id="1606">〔三八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「顯」下有「乃」。　<a class="zhuhao" href="#1543" id="1607">〔三九〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「涕」下有「致敬」二字。　<a class="zhuhao" href="#1544" id="1608">〔四○〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「訖」下有「日」。　<a class="zhuhao" href="#1545" id="1609">〔四一〕</a><span class="shuming">開元録</span>「之」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00092','688620',this);" style="cursor:pointer;"> <span class="song">P92</span></i>下有「似若問訊」四字。　<a class="zhuhao" href="#1546" id="1610">〔四二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「見」下有「此龍」二字。　<a class="zhuhao" href="#1547" id="1611">〔四三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「邑波連弗」作「波連弗邑」；<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>作「巴連弗邑」。　<a class="zhuhao" href="#1548" id="1612">〔四四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「綖」作「線」。　<a class="zhuhao" href="#1549" id="1613">〔四五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「絹」。　<a class="zhuhao" href="#1550" id="1614">〔四六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「本」。　<a class="zhuhao" href="#1551" id="1615">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「入」。　<a class="zhuhao" href="#1552" id="1616">〔四八〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「經十餘」作「行九十」。　<a class="zhuhao" href="#1553" id="1617">〔四九〕</a><span class="zhuanming">宋</span>本「合」作「令」；<span class="shuming">祐録</span>卷十五作「擧」。　<a class="zhuhao" href="#1554" id="1618">〔五○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">珠林</span>「藋」作「藿」。　<a class="zhuhao" href="#1555" id="1619">〔五一〕</a><span class="shuming">珠林</span>「未」下有「可」。　<a class="zhuhao" href="#1556" id="1620">〔五二〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「乘」下有「小」。　<a class="zhuhao" href="#1557" id="1621">〔五三〕</a><span class="shuming">開元録</span>「陀」下有「羅」。　<a class="zhuhao" href="#1558" id="1622">〔五四〕</a><span class="shuming">祐録</span>卷十五「出」下有「六卷<span class="shuming">泥洹</span>」四字。　<a class="zhuhao" href="#1559" id="1623">〔五五〕</a><span class="shuming">祐録</span>卷十五「經」下有「綖經」二字。　<a class="zhuhao" href="#1560" id="1624">〔五六〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「心」下有「論」。　<a class="zhuhao" href="#1561" id="1625">〔五七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「垂」下有「有」。　<a class="zhuhao" href="#1562" id="1626">〔五八〕</a><span class="shuming">祐録</span>卷十五無「餘」字。　<a class="zhuhao" href="#1563" id="1627">〔五九〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">開元録</span>「歎」作「稱」。　<a class="zhuhao" href="#1564" id="1628">〔六○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「其餘經律未譯」六字。　<a class="zhuhao" href="#1565" id="1629">〔六一〕</a><span class="shuming">祐録</span>卷十五﹑<span class="shuming">珠林</span>「辛」作「新」。　<a class="zhuhao" href="#1566" id="1630">〔六二〕</a><span class="shuming">祐録</span>「六」作「二」。　<a class="zhuhao" href="#1567" id="1631">〔六三〕</a><span class="shuming">祐録</span>卷十五「遊履諸國」作「所聞見風俗」。　<a class="zhuhao" href="#1568" id="1632">〔六四〕</a>按以上録自<span class="shuming">祐録</span>卷十五<span class="shuming">法顯法師傳</span>，略有增删。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三　<span class="shuming">敦煌寫本</span>照片六六六七·S三○七四　<span class="shuming">高僧法顯傳</span>（亦稱<span class="shuming">佛國記</span>）</span> </p></div></div></div>
</>
晉河西曇無讖
<div class="wlghyzd_wzb_18"><div id="FCdiv1121478" key="1121478"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 &gt; 晉河西曇無讖 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121479" key="1121479"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00076','688618',this);" style="cursor:pointer;"> <span class="song">P76</span></i><p class="font18" id="ZSK00739-001-BT0000073"><b>晉河西曇無讖<span class="font12 zhu">道進　安陽侯　道普　法盛　法維　僧表</span></b></p><p> <span><span class="zhuanming">曇無讖</span><a class="zhuhao" href="#1398" id="1291">〔一〕</a>，或云<a class="zhuhao" href="#1399" id="1292">〔二〕</a><span class="zhuanming">曇摩懺</span><a class="zhuhao" href="#1400" id="1293">〔三〕</a>，或云<span class="zhuanming">曇無懺</span><a class="zhuhao" href="#1401" id="1294">〔四〕</a>，蓋取<span class="zhuanming">梵</span>音不同也。其本<span class="zhuanming">中天竺</span><a class="zhuhao" href="#1402" id="1295">〔五〕</a>人，六歲遭父喪<a class="zhuhao" href="#1403" id="1296">〔六〕</a>，隨母<a class="zhuhao" href="#1404" id="1297">〔七〕</a>傭織毾㲪<a class="zhuhao" href="#1405" id="1298">〔八〕</a>爲業。見沙門<span class="zhuanming">達摩耶舍</span>，此云<a class="zhuhao" href="#1406" id="1299">〔九〕</a><span class="zhuanming">法明</span>，道俗所崇，豐於利養，其母美<a class="zhuhao" href="#1407" id="1300">〔一○〕</a>之，故以<span class="zhuanming">讖</span>爲其弟子。十歲<a class="zhuhao" href="#1408" id="1301">〔一一〕</a>，同學數人讀呪，聰敏出羣，誦經日得萬餘言。初學小乘，兼覽五明諸論，講説精辯，莫能詶抗。後遇<span class="zhuanming">白頭禪師</span><a class="zhuhao" href="#1409" id="1302">〔一二〕</a>，共<span class="zhuanming">讖</span>論議，習業既異，交諍十旬。<span class="zhuanming">讖</span>雖攻難鋒起，而禪師終不肯屈，<span class="zhuanming">讖</span>伏其精理，乃謂禪師曰：「頗有經典，可得見不。」禪師卽授以樹皮<span class="shuming">湼槃經</span>本。<span class="zhuanming">讖</span>尋讀驚悟，方自慚恨，以爲坎井之識，久迷大方，於是集衆悔過，遂專<a class="zhuhao" href="#1410" id="1303">〔一三〕</a>大乘。至年二十，誦大小乘經二百餘萬言。<span class="zhuanming">讖</span>從兄善能調象，騎殺王所乘白耳大象，王怒誅之，令曰：「敢有視者，夷三族。」親屬莫敢往者。<span class="zhuanming">讖</span>哭而葬之，王怒欲誅<span class="zhuanming">讖</span>，<span class="zhuanming">讖</span>曰：「王以法故殺之，我以親而葬之，並不違大義，何爲見怒。」傍人爲之寒心，其神色自若，王奇其志氣，遂留供養之。</span> </p><p> <span><span class="zhuanming">讖</span>明解呪術，所向皆驗，<span class="zhuanming">西域</span>號爲<span class="zhuanming">大呪師</span>。後隨王入山，王渴須水不能得，<span class="zhuanming">讖</span>乃密呪，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00077','688618',this);" style="cursor:pointer;"> <span class="song">P77</span></i>石出水，因賛曰：「大王惠澤所感，遂使枯石生泉。」隣國聞者皆歎王德。于時雨澤甚調，百姓歌<a class="zhuhao" href="#1411" id="1304">〔一四〕</a>詠，王悦其道術，深加優寵。頃之，王意稍歇，待之漸薄，<span class="zhuanming">讖</span>以久處致厭，乃辭往<span class="zhuanming">罽賓</span><a class="zhuhao" href="#1412" id="1305">〔一五〕</a>。齎<span class="shuming">大湼槃前分</span><a class="zhuhao" href="#1413" id="1306">〔一六〕</a>十<a class="zhuhao" href="#1414" id="1307">〔一七〕</a>卷<a class="zhuhao" href="#1415" id="1308">〔一八〕</a>，并<span class="shuming">菩薩戒經</span>﹑<span class="shuming">菩薩戒本</span>等。彼國多學小乘，不信<span class="shuming">湼槃</span>，乃東適<a class="zhuhao" href="#1416" id="1309">〔一九〕</a><span class="zhuanming">龜兹</span>。頃之，復進到<a class="zhuhao" href="#1417" id="1310">〔二○〕</a><span class="zhuanming">姑臧</span>，止於傳舍。慮失經本，枕之而寢。有人牽之在地，<span class="zhuanming">讖</span>驚覺，謂是盗者。如此三夕，聞空中語曰：「此如來解脱之藏，何以枕之。」<span class="zhuanming">讖</span>乃慚悟，别置高處，夜<a class="zhuhao" href="#1418" id="1311">〔二一〕</a>有盗之者，數過提擧，竟不能勝<a class="zhuhao" href="#1419" id="1312">〔二二〕</a>，明旦<a class="zhuhao" href="#1420" id="1313">〔二三〕</a><span class="zhuanming">讖</span>將<a class="zhuhao" href="#1421" id="1314">〔二四〕</a>經去，不以爲重，盗者見之，謂是聖人，悉來拜謝<a class="zhuhao" href="#1422" id="1315">〔二五〕</a>。</span> </p><p> <span><span class="zhuanming">河西王</span><span class="zhuanming">沮渠蒙遜</span>僣據<span class="zhuanming">涼</span>土，自稱爲王，聞<span class="zhuanming">讖</span>名，呼與相見，接待甚厚。<span class="zhuanming">蒙遜</span>素奉大法，志在弘通，欲請出經本，<span class="zhuanming">讖</span>以未參土言，又無傳譯，恐言舛於理，不許卽翻，於是學語三年<a class="zhuhao" href="#1423" id="1316">〔二六〕</a>，方<a class="zhuhao" href="#1424" id="1317">〔二七〕</a>譯寫<span class="shuming">初分</span>十卷<a class="zhuhao" href="#1425" id="1318">〔二八〕</a>。時沙門<span class="zhuanming">慧嵩</span>﹑<span class="zhuanming">道朗</span>，獨步<span class="zhuanming">河西</span>，值其宣出經藏，深相推重，轉易<span class="zhuanming">梵</span>文，<span class="zhuanming">嵩公</span><a class="zhuhao" href="#1426" id="1319">〔二九〕</a>筆受。道俗數百人，疑難<a class="zhuhao" href="#1427" id="1320">〔三○〕</a>縱横<a class="zhuhao" href="#1428" id="1321">〔三一〕</a>，<span class="zhuanming">讖</span>臨機釋<a class="zhuhao" href="#1429" id="1322">〔三二〕</a>滯，清辯若流<a class="zhuhao" href="#1430" id="1323">〔三三〕</a>。兼富於文藻，辭製華密，<span class="zhuanming">嵩</span>﹑<span class="zhuanming">朗</span>等更請廣出諸<a class="zhuhao" href="#1431" id="1324">〔三四〕</a>經，次譯<span class="shuming">大集</span>﹑<span class="shuming">大雲</span>﹑<span class="shuming">悲華</span>﹑<span class="shuming">地持</span>﹑<span class="shuming">優婆塞戒</span>﹑<span class="shuming">金光明</span><a class="zhuhao" href="#1432" id="1325">〔三五〕</a>﹑<span class="shuming">海龍王</span><a class="zhuhao" href="#1433" id="1326">〔三六〕</a>﹑<span class="shuming">菩薩戒本</span>等，六十餘萬言<a class="zhuhao" href="#1434" id="1327">〔三七〕</a>。<span class="zhuanming">讖</span>以<span class="shuming">湼槃經</span>本，品數未足，還外國究尋，值其母亡，遂留歲餘。後於<span class="zhuanming">于闐</span>，更得經本<span class="shuming">中分</span>，復還<span class="zhuanming">姑臧</span>譯之。<a class="zhuhao" href="#1435" id="1328">〔三八〕</a>後又遣使<span class="zhuanming">于闐</span>，尋得<span class="shuming">後分</span>，於是<a class="zhuhao" href="#1436" id="1329">〔三九〕</a>續譯爲三十三卷<a class="zhuhao" href="#1437" id="1330">〔四○〕</a>。以僞<span class="zhuanming">玄始</span>三年（公元四一四年）初就翻譯，至<span class="zhuanming">玄始</span>十<i class="pageTag" onclick="viewPic('ZSK00739-001-L00078','688618',this);" style="cursor:pointer;"> <span class="song">P78</span></i>年（公元四二一年）十月二十三日三袠方竟<a class="zhuhao" href="#1438" id="1331">〔四一〕</a>，卽<span class="zhuanming">宋武</span><span class="zhuanming">永初</span>二年也<a class="zhuhao" href="#1439" id="1332">〔四二〕</a>。<span class="zhuanming">讖</span>云：「此經<span class="zhuanming">梵</span>本，本<a class="zhuhao" href="#1440" id="1333">〔四三〕</a>三萬五千偈，於此方減百萬言，今所出者止一萬餘偈。」<a class="zhuhao" href="#1441" id="1334">〔四四〕</a><span class="zhuanming">讖</span>嘗告<span class="zhuanming">蒙遜</span>云：「有鬼入聚落，必多災疫。」<span class="zhuanming">遜</span>不信，欲躬見爲驗，<span class="zhuanming">讖</span>卽以術加<span class="zhuanming">遜</span>，<span class="zhuanming">遜</span>見而駭怖，<span class="zhuanming">讖</span>曰：「宜潔誠齋戒，神呪驅之。」乃讀呪三日，謂<span class="zhuanming">遜</span>曰：「鬼已去矣。」時境首有見鬼者云：「見數百疫鬼奔驟而逝。」境内獲安，<span class="zhuanming">讖</span>之力也<a class="zhuhao" href="#1442" id="1335">〔四五〕</a>，<span class="zhuanming">遜</span>益加敬事<a class="zhuhao" href="#1443" id="1336">〔四六〕</a>。</span> </p><p> <span>至<span class="zhuanming">遜</span>僞<span class="zhuanming">承玄</span>二年（公元四二九年），<span class="zhuanming">蒙遜</span>濟<span class="zhuanming">河</span>伐<span class="zhuanming">乞伏</span><span class="zhuanming">暮末</span>於<span class="zhuanming">抱罕</span>，以世子<span class="zhuanming">興國</span>爲前驅，爲<span class="zhuanming">末</span>軍所敗，<span class="zhuanming">興國</span>擒焉。後<span class="zhuanming">乞伏</span>失守，<span class="zhuanming">暮末</span>與<span class="zhuanming">興國</span>俱獲於<span class="zhuanming">赫連定定</span><a class="zhuhao" href="#1444" id="1337">〔四七〕</a>，後爲<span class="zhuanming">吐谷渾</span>所破，<span class="zhuanming">興國</span>遂爲亂兵所殺。<span class="zhuanming">遜</span>大怒，謂事佛無應，卽<a class="zhuhao" href="#1445" id="1338">〔四八〕</a>遣斥沙門，五十已下皆令罷道<a class="zhuhao" href="#1446" id="1339">〔四九〕</a>。<span class="zhuanming">蒙遜</span>先爲母造丈六石像，像遂泣涕流淚，<span class="zhuanming">讖</span>又格言致諫，<span class="zhuanming">遜</span>乃改心而悔焉。</span> </p><p> <span>時<span class="zhuanming">魏</span>虜<span class="zhuanming">託跋燾</span>聞<span class="zhuanming">讖</span>有道術，遣使迎請，且告<span class="zhuanming">遜</span>曰：「若不遣<span class="zhuanming">讖</span>，便卽加兵。」<span class="zhuanming">遜</span>既事<span class="zhuanming">讖</span>日久，未忍聽去。後又遣僞太常<span class="zhuanming">高平公</span><span class="zhuanming">李順</span>，策拜<span class="zhuanming">蒙遜</span>爲使持節侍中，都督<span class="zhuanming">涼州</span>﹑<span class="zhuanming">西域</span>諸軍事，太傅驃騎大將軍﹑<span class="zhuanming">涼州</span>牧﹑<span class="zhuanming">涼王</span>，加九錫之禮。又命<span class="zhuanming">遜</span>曰：「聞彼有<span class="zhuanming">曇摩讖</span>法師，博通多識，<span class="zhuanming">羅什</span>之流，秘呪神驗，<span class="zhuanming">澄公</span>之匹，朕思欲講道，可馳驛送之。」<span class="zhuanming">遜</span>與<span class="zhuanming">李順</span>讌於<span class="zhuanming">新樂門</span>上，<span class="zhuanming">遜</span>謂<span class="zhuanming">順</span>曰：「西蕃老臣<span class="zhuanming">蒙遜</span>，奉事朝廷，不敢違失，而天子信納佞言，苟見蹙迫，前遣表求留<span class="zhuanming">曇無讖</span>，而今便<a class="zhuhao" href="#1447" id="1340">〔五○〕</a>來徵索，此是門師，當與之俱死，實不惜殘年，人生一死，詎覺幾時。」<a class="zhuhao" href="#1448" id="1341">〔五一〕</a><span class="zhuanming">順</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00079','688618',this);" style="cursor:pointer;"> <span class="song">P79</span></i>曰：「王欵誠先著，遣愛子入侍，朝廷欽王忠績，故顯加<a class="zhuhao" href="#1449" id="1342">〔五二〕</a>殊禮。而王以此<a class="zhuhao" href="#1450" id="1343">〔五三〕</a>一胡<a class="zhuhao" href="#1451" id="1344">〔五四〕</a>道人，虧山岳之功，不忍一朝之忿，損由來之美，豈朝廷相待之厚，竊爲大王不取，主上虚襟之至，<span class="zhuanming">弘文</span>所知。」<span class="zhuanming">弘文</span>者，<span class="zhuanming">遜</span>所遣聘<span class="zhuanming">魏</span><a class="zhuhao" href="#1452" id="1345">〔五五〕</a>使也。<span class="zhuanming">遜</span>曰：「太常口美如<span class="zhuanming">蘇秦</span>，恐請不副辭耳。」<span class="zhuanming">遜</span>既悋<span class="zhuanming">讖</span>不遣，又迫<a class="zhuhao" href="#1453" id="1346">〔五六〕</a><span class="zhuanming">魏</span>之强。至<span class="zhuanming">遜</span><span class="zhuanming">義和</span>三年（公元四三三年）三<a class="zhuhao" href="#1454" id="1347">〔五七〕</a>月，<span class="zhuanming">讖</span>固<a class="zhuhao" href="#1455" id="1348">〔五八〕</a>請西行，更尋<span class="shuming">湼槃後分</span>，<span class="zhuanming">遜</span>忿其欲去<a class="zhuhao" href="#1456" id="1349">〔五九〕</a>，乃密圖害<span class="zhuanming">讖</span><a class="zhuhao" href="#1457" id="1350">〔六○〕</a>，僞以資糧發遣，厚贈寶貨。臨發之<a class="zhuhao" href="#1458" id="1351">〔六一〕</a>日，<span class="zhuanming">讖</span>乃流涕告衆曰：「<span class="zhuanming">讖</span>業對將至，衆聖不能救矣。」以本有心誓，義不容停。比發<a class="zhuhao" href="#1459" id="1352">〔六二〕</a>，<span class="zhuanming">遜</span>果遣刺客於路害之<a class="zhuhao" href="#1460" id="1353">〔六三〕</a>，春秋四十九，是歲<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十年（公元四三三年）也。黑白遠近<a class="zhuhao" href="#1461" id="1354">〔六四〕</a>，咸共<a class="zhuhao" href="#1462" id="1355">〔六五〕</a>惜<a class="zhuhao" href="#1463" id="1356">〔六六〕</a>焉。<a class="zhuhao" href="#1464" id="1357">〔六七〕</a>既而<span class="zhuanming">遜</span>左右，常白日見鬼神，以劍擊<span class="zhuanming">遜</span>，至四月，<span class="zhuanming">遜</span>寢疾而亡。</span> </p><p> <span>初<span class="zhuanming">讖</span>在<span class="zhuanming">姑臧</span>，有<span class="zhuanming">張掖</span>沙門<span class="zhuanming">道進</span>，欲從<span class="zhuanming">讖</span>受菩薩戒，<span class="zhuanming">讖</span>云：「且悔過。」乃竭誠七日七夜，至第八日<a class="zhuhao" href="#1465" id="1358">〔六八〕</a>，詣<span class="zhuanming">讖</span>求受<a class="zhuhao" href="#1466" id="1359">〔六九〕</a>，<span class="zhuanming">讖</span>忽大怒，<span class="zhuanming">進</span>更思惟，但是我業障未消耳。乃勠力三年，且禪且懺，<span class="zhuanming">進</span><a class="zhuhao" href="#1467" id="1360">〔七○〕</a>卽於定中，見<span class="zhuanming">釋迦文佛</span><a class="zhuhao" href="#1468" id="1361">〔七一〕</a>與諸大士授己戒法，其夕同止十餘人，皆感夢如<span class="zhuanming">進</span>所見。<span class="zhuanming">進</span>欲詣<span class="zhuanming">讖</span>説之，未及<a class="zhuhao" href="#1469" id="1362">〔七二〕</a>至數十步，<span class="zhuanming">讖</span>驚起唱言：「善哉，善哉，已感戒矣，吾當更爲汝作證。」次第於佛像前爲説<a class="zhuhao" href="#1470" id="1363">〔七三〕</a>戒相。時沙門<span class="zhuanming">道朗</span>，振譽<span class="zhuanming">關</span>西，當<span class="zhuanming">進</span>感戒之夕，<span class="zhuanming">朗</span>亦通夢。乃自卑戒臘，求爲法弟，於是從<span class="zhuanming">進</span>受者千有餘人，傳授此法，迄至于今，皆<span class="zhuanming">讖</span>之餘則。有别記云，<span class="shuming">菩薩地持經</span>，應是<span class="zhuanming">伊波勒菩薩</span>傳來此土，後果是<span class="zhuanming">讖</span>所傳譯，疑<span class="zhuanming">讖</span>或非凡也<a class="zhuhao" href="#1471" id="1364">〔七四〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00080','688618',this);" style="cursor:pointer;"> <span class="song">P80</span></i><p> <span><span class="zhuanming">蒙遜</span>有從弟<span class="zhuanming">沮渠安陽侯</span>者<a class="zhuhao" href="#1472" id="1365">〔七五〕</a>，爲人强志疎通<a class="zhuhao" href="#1473" id="1366">〔七六〕</a>，涉獵書記。因<span class="zhuanming">讖</span>入<span class="zhuanming">河西</span>，弘闡佛法，<span class="zhuanming">安陽</span>乃<a class="zhuhao" href="#1474" id="1367">〔七七〕</a>閲<a class="zhuhao" href="#1475" id="1368">〔七八〕</a>意内典，奉持五禁<a class="zhuhao" href="#1476" id="1369">〔七九〕</a>，所讀衆經，卽能諷誦，常以爲務學多聞，大士之盛業。少時，求法<a class="zhuhao" href="#1477" id="1370">〔八○〕</a>度<span class="zhuanming">流沙</span>，至<span class="zhuanming">于闐</span>，於<span class="zhuanming">瞿摩帝大寺</span>遇<a class="zhuhao" href="#1478" id="1371">〔八一〕</a><span class="zhuanming">天竺</span><a class="zhuhao" href="#1479" id="1372">〔八二〕</a>法師<span class="zhuanming">佛馱斯那</span>，諮問道義。<span class="zhuanming">斯那</span>本學大乘，天才秀發<a class="zhuhao" href="#1480" id="1373">〔八三〕</a>，誦半億偈，明了禪法，故西方諸國號爲<span class="zhuanming">人中師子</span>。<span class="zhuanming">安陽</span>從受<span class="shuming">禪秘要治病經</span><a class="zhuhao" href="#1481" id="1374">〔八四〕</a>，因其<span class="zhuanming">梵</span>本，口誦通利。既而東歸，向邑<a class="zhuhao" href="#1482" id="1375">〔八五〕</a>於<span class="zhuanming">高昌</span>得<span class="shuming">觀世音</span>﹑<span class="shuming">彌勒</span>二<span class="shuming">觀經</span>各一卷。及還<span class="zhuanming">河西</span>，卽譯出<span class="shuming">禪要</span>，轉爲<span class="zhuanming">晉</span>文。</span> </p><p> <span>及僞<a class="zhuhao" href="#1483" id="1376">〔八六〕</a><span class="zhuanming">魏</span>吞併<a class="zhuhao" href="#1484" id="1377">〔八七〕</a><span class="zhuanming">西涼</span><a class="zhuhao" href="#1485" id="1378">〔八八〕</a>，乃<a class="zhuhao" href="#1486" id="1379">〔八九〕</a>南奔于<span class="zhuanming">宋</span>。晦志卑身，不交人世<a class="zhuhao" href="#1487" id="1380">〔九○〕</a>，常遊<a class="zhuhao" href="#1488" id="1381">〔九一〕</a>塔寺，以居士身畢世<a class="zhuhao" href="#1489" id="1382">〔九二〕</a>。</span> </p><p> <span>初出<span class="shuming">彌勒</span>﹑<span class="shuming">觀音</span>二<span class="shuming">觀經</span><a class="zhuhao" href="#1490" id="1383">〔九三〕</a>，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">孟顗</span>，見而善之，深加賞接。後<a class="zhuhao" href="#1491" id="1384">〔九四〕</a><span class="zhuanming">竹園寺</span><span class="zhuanming">慧濬</span>尼，復請出<a class="zhuhao" href="#1492" id="1385">〔九五〕</a><span class="shuming">禪經</span><a class="zhuhao" href="#1493" id="1386">〔九六〕</a>，<span class="zhuanming">安陽</span>既通習積久<a class="zhuhao" href="#1494" id="1387">〔九七〕</a>，臨筆無滯，旬有七日，出爲五卷。頃之，又於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span><a class="zhuhao" href="#1495" id="1388">〔九八〕</a>出<span class="shuming">佛父般泥洹經</span><a class="zhuhao" href="#1496" id="1389">〔九九〕</a>一卷。<span class="zhuanming">安陽</span>居絶妻孥<a class="zhuhao" href="#1497" id="1390">〔一○○〕</a>，無欲榮利，從容法侣，宣通正法，是以黑白咸敬而嘉焉，後<a class="zhuhao" href="#1498" id="1391">〔一○一〕</a>遘疾而終。</span> </p><p> <span><span class="zhuanming">讖</span>所出諸經，至<span class="zhuanming">元嘉</span>（公元四二四至四五三年）中方傳<span class="zhuanming">建業</span>。<span class="zhuanming">道場</span><span class="zhuanming">慧觀法師</span>，志欲重尋<span class="shuming">湼槃後分</span>，乃啓<span class="zhuanming">宋太祖</span>資給，遺沙門<span class="zhuanming">道普</span>，將<a class="zhuhao" href="#1499" id="1392">〔一○二〕</a>書吏十人，西行尋經。至<span class="zhuanming">長廣郡</span>，舶破傷足，因疾而卒。<span class="zhuanming">普</span><a class="zhuhao" href="#1500" id="1393">〔一○三〕</a>臨終歎曰：「<span class="shuming">湼槃後分</span>與<span class="zhuanming">宋</span>地無緣矣。」<span class="zhuanming">普</span>本<span class="zhuanming">高昌</span>人，經遊<span class="zhuanming">西域</span>，遍歷<i class="pageTag" onclick="viewPic('ZSK00739-001-L00081','688618',this);" style="cursor:pointer;"> <span class="song">P81</span></i>諸國，供養尊影，頂戴佛鉢，四塔道樹，足跡形像，無不瞻覿。善<a class="zhuhao" href="#1501" id="1394">〔一○四〕</a><span class="zhuanming">梵</span>書，備諸國語，遊履異域，别有大傳。時<span class="zhuanming">高昌</span>復<a class="zhuhao" href="#1502" id="1395">〔一○五〕</a>有沙門<span class="zhuanming">法盛</span><a class="zhuhao" href="#1503" id="1396">〔一○六〕</a>，亦經往外國，立傳凡有四卷。又有<span class="zhuanming">竺法維</span>﹑<span class="zhuanming">釋僧表</span><a class="zhuhao" href="#1504" id="1397">〔一○七〕</a>，並經往佛國云云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1291" id="1398">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「讖」作「懺」。　<a class="zhuhao" href="#1292" id="1399">〔二〕</a><span class="shuming">内典録</span>「<span class="zhuanming">曇無讖</span>或云」作「<span class="zhuanming">晉</span><span class="zhuanming">安帝</span>世<span class="zhuanming">中天竺國</span>三藏法師」。　<a class="zhuhao" href="#1293" id="1400">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「懺」作「讖」。　<a class="zhuhao" href="#1294" id="1401">〔四〕</a><span class="shuming">内典録</span>「懺」下有「<span class="zhuanming">涼</span>言<span class="zhuanming">法豐</span>」四字。　<a class="zhuhao" href="#1295" id="1402">〔五〕</a><span class="shuming">開元録</span>「天竺」作「印度」。　<a class="zhuhao" href="#1296" id="1403">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「喪」作「憂」。　<a class="zhuhao" href="#1297" id="1404">〔七〕</a><span class="shuming">開元録</span>「隨母」作「母以」。　<a class="zhuhao" href="#1298" id="1405">〔八〕</a><span class="shuming">金藏</span>﹑<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「毾」作「𣯾」。　<a class="zhuhao" href="#1299" id="1406">〔九〕</a><span class="shuming">祐録</span>卷十四「此云」作「<span class="zhuanming">齊</span>言」。　<a class="zhuhao" href="#1300" id="1407">〔一○〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「美」作「羡」。　<a class="zhuhao" href="#1301" id="1408">〔一一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「歲」下有「與」。　<a class="zhuhao" href="#1302" id="1409">〔一二〕</a><span class="shuming">金藏</span>「頭」下有「日」。　<a class="zhuhao" href="#1303" id="1410">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「專」下有「業」。　<a class="zhuhao" href="#1304" id="1411">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「歌」作「稱」。　<a class="zhuhao" href="#1305" id="1412">〔一五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「以久處……往<span class="zhuanming">罽賓</span>」十字作「怒曰：『我當以甖水詣池，呪龍入甖，令天下大旱，王必請呪，然後放龍降雨，則見待何如。』遂持甖造龍，有密告之者，王怒捕<span class="zhuanming">讖</span>，<span class="zhuanming">讖</span>悔懼誅。乃」五十二字。　<a class="zhuhao" href="#1306" id="1413">〔一六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「槃」下有「經本」二字。　<a class="zhuhao" href="#1307" id="1414">〔一七〕</a><span class="shuming">祐録</span>卷十四「十」下有「二」。　<a class="zhuhao" href="#1308" id="1415">〔一八〕</a><span class="shuming">開元録</span>「十卷」作「一夾」。　<a class="zhuhao" href="#1309" id="1416">〔一九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「等彼國……乃東適」十四字作「奔」字。　<a class="zhuhao" href="#1310" id="1417">〔二○〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「頃之，復進到」作「<span class="zhuanming">龜兹國</span>多學小乘，不信<span class="shuming">湼槃</span>，遂至」。　<a class="zhuhao" href="#1311" id="1418">〔二一〕</a><span class="shuming">内典録</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00082','688618',this);" style="cursor:pointer;"> <span class="song">P82</span></i>「夜」作「果」。　<a class="zhuhao" href="#1312" id="1419">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本「勝」作「動」。　<a class="zhuhao" href="#1313" id="1420">〔二三〕</a>原本「旦」作「且」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#1314" id="1421">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">内典録</span>「將」作「持」。　<a class="zhuhao" href="#1315" id="1422">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本「謝」下有「時」；<span class="shuming">金藏</span>「謝」下有「過」。　<a class="zhuhao" href="#1316" id="1423">〔二六〕</a><span class="shuming">祐録</span>卷十四「年」下有「翻爲<span class="zhuanming">漢</span>言」。　<a class="zhuhao" href="#1317" id="1424">〔二七〕</a><span class="shuming">祐録</span>卷十四「方」下有「共」。　<a class="zhuhao" href="#1318" id="1425">〔二八〕</a><span class="shuming">祐録</span>「<span class="shuming">初分</span>十卷」作「是」。　<a class="zhuhao" href="#1319" id="1426">〔二九〕</a><span class="shuming">内典録</span>「<span class="zhuanming">蒙遜</span>素奉……文<span class="zhuanming">嵩公</span>」七十四字作「仍請宣譯，<span class="zhuanming">涼</span>土英俊沙門<span class="zhuanming">慧嵩</span>親承」十四字。　<a class="zhuhao" href="#1320" id="1427">〔三○〕</a><span class="shuming">内典録</span>「疑難」作「欣覩明能」。　<a class="zhuhao" href="#1321" id="1428">〔三一〕</a><span class="shuming">内典録</span>「横」下有「問難」二字。　<a class="zhuhao" href="#1322" id="1429">〔三二〕</a><span class="shuming">内典録</span>「釋」下有「疑」字。　<a class="zhuhao" href="#1323" id="1430">〔三三〕</a><span class="shuming">祐録</span>卷十四「清辯若流」作「未常留礙」。　<a class="zhuhao" href="#1324" id="1431">〔三四〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「諸」作「餘」。　<a class="zhuhao" href="#1325" id="1432">〔三五〕</a><span class="shuming">祐録</span>卷十四「<span class="shuming">悲華</span>……<span class="shuming">金光明</span>」十一字作「<span class="shuming">大虚空藏</span>」。　<a class="zhuhao" href="#1326" id="1433">〔三六〕</a><span class="shuming">祐録</span>卷十四「王」下有「<span class="shuming">金光明</span>﹑<span class="shuming">悲華</span>﹑<span class="shuming">優婆塞戒</span>﹑<span class="shuming">菩薩</span>﹑<span class="shuming">地持</span>并前所出<span class="shuming">菩薩戒經</span>」二十一字。　<a class="zhuhao" href="#1327" id="1434">〔三七〕</a><span class="shuming">祐録</span>「等六十餘萬言」作「垂二十部」。　<a class="zhuhao" href="#1328" id="1435">〔三八〕</a>按<span class="shuming">魏書</span><span class="shuming">釋老志</span>謂：「<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">曇摩讖</span>，習諸經論於<span class="zhuanming">姑臧</span>，與沙門<span class="zhuanming">智嵩</span>等譯<span class="shuming">湼槃</span>諸經十餘部。」　<a class="zhuhao" href="#1329" id="1436">〔三九〕</a><span class="shuming">祐録</span>無「後又遣……於是」十二字。　<a class="zhuhao" href="#1330" id="1437">〔四○〕</a>宋本﹑<span class="shuming">磧砂藏</span>「三十三卷」作「三十卷」；<span class="shuming">祐録</span>作「三十六卷」。　<a class="zhuhao" href="#1331" id="1438">〔四一〕</a><span class="shuming">開元録</span>「<span class="zhuanming">玄始</span>十年……方竟」十四字作「十五年丙寅都訖」。　<a class="zhuhao" href="#1332" id="1439">〔四二〕</a><span class="shuming">內典録</span>「<span class="zhuanming">讖</span>以<span class="shuming">湼槃經</span>本……<span class="zhuanming">永初</span>二年也」九十字作「<span class="shuming">湼槃</span>三分之一前後首尾，來往追尋，涉歷八年，凡經三度，譯乃周訖。雖四十卷所闕尚多，冀弘法，王咸令滿足一覩，圓教再隆化哉」。　<a class="zhuhao" href="#1333" id="1440">〔四三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「本」字。　<a class="zhuhao" href="#1334" id="1441">〔四四〕</a><span class="shuming">祐録</span>無「以僞<span class="zhuanming">玄始</span>三年……一萬餘偈」六十一字。　<a class="zhuhao" href="#1335" id="1442">〔四五〕</a><span class="shuming">祐録</span>卷十四「時境首……<span class="zhuanming">讖</span>之力也」二十五字作「既而北境之外，疾死萬數」；<span class="shuming">開元録</span>作「既而北境之外，疫死萬數」。　<a class="zhuhao" href="#1336" id="1443">〔四六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「事」作「憚<i class="pageTag" onclick="viewPic('ZSK00739-001-L00083','688618',this);" style="cursor:pointer;"> <span class="song">P83</span></i>禮遇彌崇」。　<a class="zhuhao" href="#1337" id="1444">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「定定」作「勃勃」。　<a class="zhuhao" href="#1338" id="1445">〔四八〕</a>三本﹑<span class="zhuanming">金陵</span>本「卽」下有「欲」。　<a class="zhuhao" href="#1339" id="1446">〔四九〕</a><span class="shuming">金藏</span>「令罷道」作「造」。　<a class="zhuhao" href="#1340" id="1447">〔五○〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本「便」作「使」。　<a class="zhuhao" href="#1341" id="1448">〔五一〕</a>按<span class="shuming">魏書</span><span class="shuming">李順傳</span>載<span class="zhuanming">順</span>對<span class="zhuanming">太武帝</span>説：「前歲表許十月送<span class="zhuanming">曇無讖</span>，及臣往迎，便乖本意，不忠不信，於是而甚。」　<a class="zhuhao" href="#1342" id="1449">〔五二〕</a>三本﹑<span class="zhuanming">金陵</span>本「加」作「嘉」。　<a class="zhuhao" href="#1343" id="1450">〔五三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">金藏</span>無「此」。　<a class="zhuhao" href="#1344" id="1451">〔五四〕</a><span class="shuming">金藏</span>無「胡」。　<a class="zhuhao" href="#1345" id="1452">〔五五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「魏」下有「之」。　<a class="zhuhao" href="#1346" id="1453">〔五六〕</a><span class="shuming">洪音</span>「迫」作「怕」。　<a class="zhuhao" href="#1347" id="1454">〔五七〕</a><span class="shuming">金藏</span>「三」作「二」。　<a class="zhuhao" href="#1348" id="1455">〔五八〕</a>三本﹑<span class="zhuanming">金陵</span>本「固」作「困」。　<a class="zhuhao" href="#1349" id="1456">〔五九〕</a><span class="shuming">祐録</span>「<span class="zhuanming">遜</span>既事<span class="zhuanming">讖</span>日久……忿其欲去」三百字作「<span class="zhuanming">遜</span>自揆國弱，難以拒命，兼慮<span class="zhuanming">讖</span>多術，或爲<span class="zhuanming">魏</span>謀己，進退惶惑」二十三字。　<a class="zhuhao" href="#1350" id="1457">〔六○〕</a><span class="shuming">祐録</span>「圖害<span class="zhuanming">讖</span>」作「令除之初，<span class="zhuanming">讖</span>譯出<span class="shuming">湼槃</span>卷數已定，而外國沙門<span class="zhuanming">曇無發</span>云：『此經品未盡。』<span class="zhuanming">讖</span>常慨然，誓必重尋。<span class="zhuanming">蒙遜</span>因其行志，乃」。　<a class="zhuhao" href="#1351" id="1458">〔六一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「臨發之」作「未發數」。　<a class="zhuhao" href="#1352" id="1459">〔六二〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「比發」作「行四十里」。　<a class="zhuhao" href="#1353" id="1460">〔六三〕</a>按<span class="zhuanming">蒙遜</span>殺<span class="zhuanming">曇無讖</span>事，<span class="shuming">魏書</span><span class="shuming">釋老志</span>謂：「<span class="zhuanming">遜</span>惜而不遣，懼<span class="zhuanming">魏</span>威，責使人殺<span class="zhuanming">讖</span>……。」<span class="shuming">太平廣記</span>卷一百十九載有此事，注云出<span class="shuming">還冤記</span>。　<a class="zhuhao" href="#1354" id="1461">〔六四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「是歲……遠近」十二字作「衆」。　<a class="zhuhao" href="#1355" id="1462">〔六五〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「共」作「慟」。　<a class="zhuhao" href="#1356" id="1463">〔六六〕</a>三本﹑<span class="zhuanming">金陵</span>本「惜」作「嗟」。　<a class="zhuhao" href="#1357" id="1464">〔六七〕</a>以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">曇無讖傳</span>，有所增删。　<a class="zhuhao" href="#1358" id="1465">〔六八〕</a><span class="shuming">開元録</span>「日」下有「晨」。　<a class="zhuhao" href="#1359" id="1466">〔六九〕</a><span class="shuming">金藏</span>「求受」作「受戒」。　<a class="zhuhao" href="#1360" id="1467">〔七○〕</a>三本﹑<span class="zhuanming">金陵</span>本「<span class="zhuanming">懺</span>進」作「定」。　<a class="zhuhao" href="#1361" id="1468">〔七一〕</a><span class="shuming">金藏</span>無「佛」。　<a class="zhuhao" href="#1362" id="1469">〔七二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>無「及」。　<a class="zhuhao" href="#1363" id="1470">〔七三〕</a><span class="shuming">金藏</span>「説」下有「法」。　<a class="zhuhao" href="#1364" id="1471">〔七四〕</a>按以上<span class="zhuanming">道進</span>感戒事，<span class="shuming">祐録</span><span class="shuming">曇無讖傳</span>不載。以下<span class="zhuanming">安陽侯</span>事，録自<span class="shuming">祐録</span>卷十四<span class="shuming">沮渠安陽侯傳</span>。　<a class="zhuhao" href="#1365" id="1472">〔七五〕</a><span class="shuming">祐録</span>卷十四「者」下有「其先<span class="zhuanming">天水</span><span class="zhuanming">臨城</span>縣胡人<span class="zhuanming">河西王</span><span class="zhuanming">蒙遜</span>之從弟也，初<span class="zhuanming">蒙遜</span>滅<span class="zhuanming">吕氏</span>，竊號<span class="zhuanming">涼州</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00084','688618',this);" style="cursor:pointer;"> <span class="song">P84</span></i>稱<span class="zhuanming">河西王</span>焉。<span class="zhuanming">安陽</span>」三十五字。　<a class="zhuhao" href="#1366" id="1473">〔七六〕</a><span class="shuming">祐録</span>卷十四「通」下有「敏朗有智鑒」五字；<span class="shuming">開元録</span>「通」下有「敏朗少有智鑒」。　<a class="zhuhao" href="#1367" id="1474">〔七七〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「因<span class="zhuanming">讖</span>入……<span class="zhuanming">安陽</span>乃」十二字作「善於談論，幼禀五戒」八字。　<a class="zhuhao" href="#1368" id="1475">〔七八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「閲」作「鋭」。　<a class="zhuhao" href="#1369" id="1476">〔七九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>無「奉持五禁」。　<a class="zhuhao" href="#1370" id="1477">〔八○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">金藏</span>「求法」作「常」。　<a class="zhuhao" href="#1371" id="1478">〔八一〕</a><span class="shuming">内典録</span>「遇」作「從」。　<a class="zhuhao" href="#1372" id="1479">〔八二〕</a><span class="shuming">内典録</span>「竺」下有「三藏」二字。　<a class="zhuhao" href="#1373" id="1480">〔八三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「秀發」作「秀出」；<span class="shuming">内典録</span>作「聰明」。　<a class="zhuhao" href="#1374" id="1481">〔八四〕</a><span class="shuming">祐録</span>卷十四「禪秘要治病經」作「禪要秘密治病經」。　<a class="zhuhao" href="#1375" id="1482">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「向邑」。　<a class="zhuhao" href="#1376" id="1483">〔八六〕</a><span class="shuming">祐録</span>卷十四「及僞」作「居數年」。　<a class="zhuhao" href="#1377" id="1484">〔八七〕</a><span class="shuming">祐録</span>卷十四「吞併」作「虜<span class="zhuanming">託跋燾</span>伐」五字。　<a class="zhuhao" href="#1378" id="1485">〔八八〕</a><span class="shuming">祐録</span>卷十四「西涼」作「涼州」。　<a class="zhuhao" href="#1379" id="1486">〔八九〕</a><span class="shuming">祐録</span>卷十四「乃」作「<span class="zhuanming">安陽</span>宗國殄滅遂」七字。　<a class="zhuhao" href="#1380" id="1487">〔九○〕</a><span class="zhuanming">宋</span>本﹑<span class="shuming">磧砂藏</span>「人世」作「世勢」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>作「世務」。　<a class="zhuhao" href="#1381" id="1488">〔九一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「遊」下有「止」；<span class="shuming">金藏</span>「遊」作「住」。　<a class="zhuhao" href="#1382" id="1489">〔九二〕</a>三本﹑<span class="zhuanming">金陵</span>本「身畢世」作「自卑」；<span class="shuming">祐録</span>作「自畢」。　<a class="zhuhao" href="#1383" id="1490">〔九三〕</a><span class="shuming">祐録</span>卷十四「觀」下有「世」。　<a class="zhuhao" href="#1384" id="1491">〔九四〕</a><span class="shuming">祐録</span>卷十四「深加……後」五字作「請與相見一面之後，雅相崇愛，亟設供饌，厚相優贍。至<span class="zhuanming">孝建</span>二年（公元四五五年）」二十五字。　<a class="zhuhao" href="#1385" id="1492">〔九五〕</a><span class="shuming">祐録</span>卷十四「尼復請出」作「聞其諷誦」。　<a class="zhuhao" href="#1386" id="1493">〔九六〕</a><span class="shuming">祐録</span>卷十四「經」下有「請令傳寫」四字。　<a class="zhuhao" href="#1387" id="1494">〔九七〕</a>原本「久」作「以」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#1388" id="1495">〔九八〕</a>三本﹑<span class="zhuanming">金陵</span>本「寺」下有「譯」；<span class="shuming">祐録</span>「寺」下有「續」。　<a class="zhuhao" href="#1389" id="1496">〔九九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「父」作「母」。　<a class="zhuhao" href="#1390" id="1497">〔一○○〕</a>原本「孥」作「拏」，據<span class="shuming">祐録</span>﹑<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#1391" id="1498">〔一○一〕</a><span class="shuming">祐録</span>「後」作「以<span class="zhuanming">大明</span>（公元四五七至四六四年）之末」五字。　<a class="zhuhao" href="#1392" id="1499">〔一○二〕</a><span class="shuming">金藏</span>「將」作「持」。　<a class="zhuhao" href="#1393" id="1500">〔一○三〕</a>三本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00085','688618',this);" style="cursor:pointer;"> <span class="song">P85</span></i><span class="shuming">金陵</span>本「普」上有「道」。　<a class="zhuhao" href="#1394" id="1501">〔一○四〕</a>三本﹑<span class="zhuanming">金陵</span>本「善」下有「能」。　<a class="zhuhao" href="#1395" id="1502">〔一○五〕</a>三本﹑<span class="zhuanming">金陵</span>本「復」作「後」。　<a class="zhuhao" href="#1396" id="1503">〔一○六〕</a>按<span class="zhuanming">法盛</span>，<span class="shuming">名僧傳鈔</span>有傳。　<a class="zhuhao" href="#1397" id="1504">〔一○七〕</a>按<span class="zhuanming">僧表</span>，<span class="shuming">名僧傳鈔</span>有傳。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="shuming">經序</span>　<span class="shuming">魏書</span><span class="shuming">太武帝紀</span>及卷二十四<span class="shuming">李順傳</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷九﹑卷十　<span class="shuming">内典錄</span>卷三　<span class="shuming">開元錄</span>卷四</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00086','688618',this);" style="cursor:pointer;"> <span class="song">P86</span></i></div></div></div>
</>
卷第九　神異上
<div class="wlghyzd_wzb_18"><div id="FCdiv989677" key="989677"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第九　神異上 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989678" key="989678"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00345','688740',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p class="font18" id="ZSK00739-001-BT0000386"><b>晉鄴中竺佛圖澄<span class="font12 zhu">道進</span></b></p><p> <span><span class="zhuanming">竺佛圖澄</span>者，<span class="zhuanming">西域</span>人也<a class="zhuhao" href="#5146" id="5041">〔一〕</a>，本姓<span class="zhuanming">帛氏</span><a class="zhuhao" href="#5147" id="5042">〔二〕</a>。少出家，清真務學，誦經數百萬言，善解文義。雖未讀此土儒史，而與諸學士論辯疑滯，皆闇若符契，無能屈者。自云：再到<span class="zhuanming">罽賓</span>，受誨名師，<span class="zhuanming">西域</span>咸稱得道。以<span class="zhuanming">晉懷帝</span><span class="zhuanming">永嘉</span>四年（公元三一○年）來適<span class="zhuanming">洛陽</span>，志弘大法。善誦神呪，能役使鬼物，以蔴油雜胭脂塗掌，千里外事，皆徹見掌中，如對面焉，亦能令潔齋者見。又聽鈴音以言事，無不効<a class="zhuhao" href="#5148" id="5043">〔三〕</a>驗。欲於<span class="zhuanming">洛陽</span>立寺，值<span class="zhuanming">劉曜</span>寇斥<span class="zhuanming">洛臺</span><a class="zhuhao" href="#5149" id="5044">〔四〕</a><a class="zhuhao" href="#5150" id="5045">〔五〕</a>，帝京擾亂，<span class="zhuanming">澄</span>立寺之志遂不果。廼潜澤草野，以觀事變。</span> </p><p> <span>時<span class="zhuanming">石勒</span>屯兵<span class="zhuanming">葛陂</span><a class="zhuhao" href="#5151" id="5046">〔六〕</a>，專以殺戮爲威<a class="zhuhao" href="#5152" id="5047">〔七〕</a>，沙門遇害者甚衆。<span class="zhuanming">澄</span>憫念蒼生，欲以道化<span class="zhuanming">勒</span>，於是杖策到軍門。<span class="zhuanming">勒</span>大將軍<a class="zhuhao" href="#5153" id="5048">〔八〕</a><span class="zhuanming">郭黑略</span><a class="zhuhao" href="#5154" id="5049">〔九〕</a>素奉法，<span class="zhuanming">澄</span>卽投止<span class="zhuanming">略</span>家，<span class="zhuanming">略</span>從受五戒，崇弟子之禮。<span class="zhuanming">略</span>後從<span class="zhuanming">勒</span>征伐，輒預剋勝負。<span class="zhuanming">勒</span>疑而問曰：「孤不覺卿有出衆智謀，而每知行軍吉凶，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00346','688740',this);" style="cursor:pointer;"> <span class="song">P346</span></i>何也？」<span class="zhuanming">略</span>曰：「將軍天挺神武，幽靈所助。有一沙門術智非常，云將軍當略有區夏，已<a class="zhuhao" href="#5155" id="5050">〔一○〕</a>應爲師。臣前後所白，皆其言也。」<span class="zhuanming">勒</span>喜曰：「天賜也。」召<span class="zhuanming">澄</span>問曰：「佛道有何靈驗？」<span class="zhuanming">澄</span>知<span class="zhuanming">勒</span>不達深理，正可以道術爲徵，因而言曰：「至道雖遠，亦可以近事爲證。」卽取應器盛水，燒香呪之。須臾生青蓮花，光色曜目<a class="zhuhao" href="#5156" id="5051">〔一一〕</a>，<span class="zhuanming">勒</span>由此信服。<span class="zhuanming">澄</span>因而諫曰：「夫王者德化洽於宇内，則四靈表瑞。政弊道消，則彗孛見於上。恒象著見，休咎隨行。斯廼古今之常徵，天人之明誡。」<span class="zhuanming">勒</span>甚悦之。凡應被誅餘殘，蒙其益者十有八九，於是<span class="zhuanming">中州</span><span class="zhuanming">胡</span><span class="zhuanming">晉</span>略皆奉佛。時有痼疾世莫能治者，<span class="zhuanming">澄</span>爲醫療，應時療<a class="zhuhao" href="#5157" id="5052">〔一二〕</a>損，陰施默益者，不可勝記。</span> </p><p> <span><span class="zhuanming">勒</span>自<span class="zhuanming">葛陂</span>還<span class="zhuanming">河北</span>，過<span class="zhuanming">坊頭</span><a class="zhuhao" href="#5158" id="5053">〔一三〕</a>。<span class="zhuanming">坊頭</span>人夜欲斫營，<span class="zhuanming">澄</span><a class="zhuhao" href="#5159" id="5054">〔一四〕</a>語<span class="zhuanming">黑略</span>曰：「須臾賊至，可令公知。」果如其言，有備故不敗。<span class="zhuanming">勒</span>欲試<span class="zhuanming">澄</span>，夜冠胄衣甲，執刀而坐，遣人告<span class="zhuanming">澄</span>云：「夜來不知大將軍所在。」使人始至，未及有言，<span class="zhuanming">澄</span>逆問曰：「平居無寇，何故夜嚴？」<span class="zhuanming">勒</span>益敬之。<span class="zhuanming">勒</span>後因忿欲害諸道士，并欲苦<span class="zhuanming">澄</span>。<span class="zhuanming">澄</span>廼避至<span class="zhuanming">黑略</span>舍，告弟子曰：「若將軍信至問吾所在者，報云不知所之。」信人尋至，覓<span class="zhuanming">澄</span>不得。使還報<span class="zhuanming">勒</span>，<span class="zhuanming">勒</span>驚曰：「吾有惡意向聖人<a class="zhuhao" href="#5160" id="5055">〔一五〕</a>，聖人捨我去矣。」通夜不寢，思欲見<span class="zhuanming">澄</span>。<span class="zhuanming">澄</span>知<span class="zhuanming">勒</span>意悔，明旦造<span class="zhuanming">勒</span>，<span class="zhuanming">勒</span>曰：「昨夜<a class="zhuhao" href="#5161" id="5056">〔一六〕</a>何行？」<span class="zhuanming">澄</span>曰：「公有怒心，昨故權避。公今改意，是以敢來。」<span class="zhuanming">勒</span>大笑曰：「道人謬耳。」</span> </p><p> <span><span class="zhuanming">襄國</span>城塹水源在城西北五里團丸<a class="zhuhao" href="#5162" id="5057">〔一七〕</a>祀<a class="zhuhao" href="#5163" id="5058">〔一八〕</a>下，其水暴竭，<span class="zhuanming">勒</span>問<span class="zhuanming">澄</span>何以致水，<span class="zhuanming">澄</span>曰：「今<i class="pageTag" onclick="viewPic('ZSK00739-001-L00347','688740',this);" style="cursor:pointer;"> <span class="song">P347</span></i>當勅龍。」<span class="zhuanming">勒</span>字<span class="zhuanming">世龍</span>，謂<span class="zhuanming">澄</span>嘲己<a class="zhuhao" href="#5164" id="5059">〔一九〕</a>，答曰：「正以龍不能致水，故相問耳。」<span class="zhuanming">澄</span>曰：「此<a class="zhuhao" href="#5165" id="5060">〔二○〕</a>誠言，非戲也，水泉之源，必有神龍居之。今往勅語，水必可得。」廼與弟子<span class="zhuanming">法首</span>等數人至泉源上。其源故處，久已乾燥，坼如車轍，從者心疑，恐水難得。<span class="zhuanming">澄</span>坐繩床，燒<span class="zhuanming">安息</span>香，呪願數百言，如此三日，水泫然微流。有一小龍長五六寸許，隨水來出。諸道士見<a class="zhuhao" href="#5166" id="5061">〔二一〕</a>競往視之，<span class="zhuanming">澄</span>曰：「龍有毒，勿臨其上。」有頃，水大至，隍塹皆滿。</span> </p><p> <span><span class="zhuanming">澄</span>閑坐嘆曰：「後二日當有一小人驚動此下。」既而<span class="zhuanming">襄國</span>人<span class="zhuanming">薛合</span>有二子，既小且驕，輕弄<span class="zhuanming">鮮卑</span>奴，奴忿，抽刃刺殺其弟，執兄于室，以刀擬心。若人入屋，便欲加手。謂<span class="zhuanming">合</span>曰：「送我還國，我活汝兒，不然<a class="zhuhao" href="#5167" id="5062">〔二二〕</a>，共死於此。」内外驚愕，莫不往觀。<span class="zhuanming">勒</span>廼自往視之，謂<span class="zhuanming">薛合</span>曰：「送奴以全卿子，誠爲善事。此法一開，方爲後害。卿且寬情，國有常憲。」命人取奴，奴遂殺兒而死。<span class="zhuanming">鮮卑</span><span class="zhuanming">段波</span><a class="zhuhao" href="#5168" id="5063">〔二三〕</a>攻<span class="zhuanming">勒</span>，其衆甚盛。<span class="zhuanming">勒</span>懼問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「昨寺鈴鳴云：明旦食時，當擒<span class="zhuanming">段波</span>。」<span class="zhuanming">勒</span>登城望<span class="zhuanming">波</span><a class="zhuhao" href="#5169" id="5064">〔二四〕</a>軍，不見前後。失色曰：「軍行地傾，<span class="zhuanming">波</span>豈可獲？是公安我辭耳。」更遣<span class="zhuanming">夔安</span>問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「已獲<span class="zhuanming">波</span>矣。」時城北伏兵出，遇<span class="zhuanming">波</span>，執之。<span class="zhuanming">澄</span>勸<span class="zhuanming">勒</span>宥<span class="zhuanming">波</span>，遣還本國，<span class="zhuanming">勒</span>從之，卒獲其用。</span> </p><p> <span>時<span class="zhuanming">劉載</span>已死，<span class="zhuanming">載</span>從弟<span class="zhuanming">曜</span>篡襲僞位，稱元<span class="zhuanming">光初</span>。<span class="zhuanming">光初</span>八年（公元三二五年），<span class="zhuanming">曜</span>遣從弟僞<span class="zhuanming">中山王</span><span class="zhuanming">岳</span>，將兵攻<span class="zhuanming">勒</span>，<span class="zhuanming">勒</span>遣<span class="zhuanming">石虎</span>率步騎拒之。大戰<span class="zhuanming">洛西</span>，<span class="zhuanming">岳</span>敗保<span class="zhuanming">石梁塢</span>，<span class="zhuanming">虎</span>堅<a class="zhuhao" href="#5170" id="5065">〔二五〕</a>栅守之<a class="zhuhao" href="#5171" id="5066">〔二六〕</a>。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00348','688740',this);" style="cursor:pointer;"> <span class="song">P348</span></i><span class="zhuanming">澄</span>與弟子自<span class="zhuanming">官寺</span>至<span class="zhuanming">中寺</span>，始入寺門，歎曰：「<span class="zhuanming">劉岳</span>可憫。」弟子<span class="zhuanming">法祚</span>問其故，<span class="zhuanming">澄</span>曰：「昨日亥時<span class="zhuanming">岳</span>已被執。」果如所言。至<span class="zhuanming">光初</span>十一年（公元三二八年），<span class="zhuanming">曜</span>自率兵攻<span class="zhuanming">洛陽</span>，<span class="zhuanming">勒</span>欲自往拒<span class="zhuanming">曜</span>，内外僚佐，無不必諫。<span class="zhuanming">勒</span>以訪<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「相輪鈴音云：『秀支替戾岡，僕谷劬秃當。』此羯語也。秀支，軍也；替戾岡，出也；僕谷，<span class="zhuanming">劉曜</span>胡位也；劬秃當，捉也。此言軍出捉得<span class="zhuanming">曜</span>也」。時<span class="zhuanming">徐光</span>聞<span class="zhuanming">澄</span>此旨，苦勸<span class="zhuanming">勒</span>行。<span class="zhuanming">勒</span>廼留長子<span class="zhuanming">石弘</span>，共<span class="zhuanming">澄</span>以鎮<span class="zhuanming">襄國</span>，自率中軍步騎，直指<a class="zhuhao" href="#5172" id="5067">〔二七〕</a><span class="zhuanming">洛城</span>。兩陣纔交，<span class="zhuanming">曜</span>軍大潰。<span class="zhuanming">曜</span>馬没水中，<span class="zhuanming">石堪</span>生擒之送<span class="zhuanming">勒</span>。<span class="zhuanming">澄</span>時以物塗掌觀之，見有大衆，衆中縛一人，朱絲約項<a class="zhuhao" href="#5173" id="5068">〔二八〕</a>，其時因以告<span class="zhuanming">弘</span>。當爾之時，正生擒<span class="zhuanming">曜</span>也。<span class="zhuanming">曜</span>平<a class="zhuhao" href="#5174" id="5069">〔二九〕</a>之後，<span class="zhuanming">勒</span>廼僣稱<span class="zhuanming">趙天王</span>，行皇帝事，改元<span class="zhuanming">建平</span>。是歲<span class="zhuanming">東晉</span><span class="zhuanming">成帝</span><span class="zhuanming">咸和</span>五年（公元三三○年）也。</span> </p><p> <span><span class="zhuanming">勒</span>登位已後，事<span class="zhuanming">澄</span>彌篤。時<span class="zhuanming">石葱</span>將叛，其年<span class="zhuanming">澄</span>戒<span class="zhuanming">勒</span>曰：「今年葱中有蟲，食必害人，可令百姓無食葱也。」<span class="zhuanming">勒</span>班告境内，慎無食葱。到八月，<span class="zhuanming">石葱</span>果走。<span class="zhuanming">勒</span>益加尊重，有事必諮而後行，號<span class="zhuanming">大和上</span>。<span class="zhuanming">石虎</span>有子名<span class="zhuanming">斌</span><a class="zhuhao" href="#5175" id="5070">〔三○〕</a>，後<span class="zhuanming">勒</span><a class="zhuhao" href="#5176" id="5071">〔三一〕</a>愛之甚重，忽暴病而亡。已涉二日，<span class="zhuanming">勒</span>曰：「朕聞<span class="zhuanming">虢</span><a class="zhuhao" href="#5177" id="5072">〔三二〕</a>太子死，<span class="zhuanming">扁鵲</span>能<a class="zhuhao" href="#5178" id="5073">〔三三〕</a>生。<span class="zhuanming">大和上</span>，國<a class="zhuhao" href="#5179" id="5074">〔三四〕</a>之神人，可急往告，必能致福。」<span class="zhuanming">澄</span>迺取楊枝呪之，須臾能起，有頃平復。由是<span class="zhuanming">勒</span>諸稚子，多在佛寺中養之。每至四月八日，<span class="zhuanming">勒</span>躬自詣寺灌佛，爲兒發願。</span> </p><p> <span>至<span class="zhuanming">建平</span>四年（公元三三三年）四月，天静無風，而塔上一鈴獨鳴。<span class="zhuanming">澄</span>謂衆曰：「鈴音云：<i class="pageTag" onclick="viewPic('ZSK00739-001-L00349','688740',this);" style="cursor:pointer;"> <span class="song">P349</span></i>『國有大喪，不出今年矣。』」是歲七月<span class="zhuanming">勒</span>死，子<span class="zhuanming">弘</span>襲位。少時，<span class="zhuanming">虎</span>廢<span class="zhuanming">弘</span>自立<a class="zhuhao" href="#5180" id="5075">〔三五〕</a>，遷都于<span class="zhuanming">鄴</span>，稱元<span class="zhuanming">建武</span><a class="zhuhao" href="#5181" id="5076">〔三六〕</a>。<span class="zhuanming">虎</span>傾心事<span class="zhuanming">澄</span>，有重於<span class="zhuanming">勒</span>。下書曰：「和上國之大寶，榮爵不加，高禄不受，榮禄匪及<a class="zhuhao" href="#5182" id="5077">〔三七〕</a>，何以旌德？從此已往，宜衣以綾錦，乘以雕輦。朝會之日，和上昇殿，常侍以下，悉助舉輿。太子諸公，扶翼而上。主者唱<span class="zhuanming">大和上</span>至，衆坐皆起，以彰其尊。」又勅僞司空<span class="zhuanming">李農</span>：「旦夕親問，太子諸公五日一朝，表朕敬焉。」</span> </p><p> <span><span class="zhuanming">澄</span>時止<span class="zhuanming">鄴城</span>内<span class="zhuanming">中寺</span>，遣弟子<span class="zhuanming">法常</span>北<a class="zhuhao" href="#5183" id="5078">〔三八〕</a>至<span class="zhuanming">襄國</span>。弟子<span class="zhuanming">法佐</span>從<span class="zhuanming">襄國</span>還，相遇在<span class="zhuanming">梁基城</span><a class="zhuhao" href="#5184" id="5079">〔三九〕</a>下共宿，對車夜談，言及和上，比旦各去。<span class="zhuanming">法佐</span>至，始入覲<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>逆笑曰：「昨夜爾與<span class="zhuanming">法常</span>交車共説汝師耶？先民有言：不曰敬乎，幽而不改；不曰慎乎，獨而不怠。幽獨者敬慎之本，爾不識乎？」<span class="zhuanming">佐</span>愕然愧懺。於是國人每共相語：「莫起惡心，和上知汝。」及<span class="zhuanming">澄</span>之所在，無敢向其方面涕唾便利者。</span> </p><p> <span>時太子<span class="zhuanming">石邃</span>有二子在<span class="zhuanming">襄國</span>，<span class="zhuanming">澄</span>語<span class="zhuanming">邃</span>曰：「小阿彌比當得疾，可往迎<a class="zhuhao" href="#5185" id="5080">〔四○〕</a>之。」<span class="zhuanming">邃</span>卽馳信往視，果已得病。大醫<span class="zhuanming">殷騰</span><a class="zhuhao" href="#5186" id="5081">〔四一〕</a>及外國道士自言能治，<span class="zhuanming">澄</span>告弟子<span class="zhuanming">法雅</span>曰：「正使聖人復出，不愈此病，況此等乎？」後三日果死。<span class="zhuanming">石邃</span>荒酒，將圖爲逆，謂内堅曰：「和上神通，儻發吾謀<a class="zhuhao" href="#5187" id="5082">〔四二〕</a>。明日來者，當先除之。」<span class="zhuanming">澄</span>月望將入覲<span class="zhuanming">虎</span>，謂弟子<span class="zhuanming">僧慧</span>曰：「昨夜天神呼我曰：『明日若入，還勿過人。』我儻有所過，汝當止我。」<span class="zhuanming">澄</span>常入必過<span class="zhuanming">邃</span>。<span class="zhuanming">邃</span>知<span class="zhuanming">澄</span>入，要候甚苦。<span class="zhuanming">澄</span>將<a class="zhuhao" href="#5188" id="5083">〔四三〕</a>上南<i class="pageTag" onclick="viewPic('ZSK00739-001-L00350','688740',this);" style="cursor:pointer;"> <span class="song">P350</span></i>臺，<span class="zhuanming">僧慧</span>引衣，<span class="zhuanming">澄</span>曰：「事不得止。」坐未安便起，<span class="zhuanming">邃</span>固留不住，所謀遂差。還寺嘆曰：「太子作亂，其形將成。欲言難言，欲忍難忍。」迺因事從容箴<span class="zhuanming">虎</span>，<span class="zhuanming">虎</span>終不解。俄而事發，方悟<span class="zhuanming">澄</span>言。</span> </p><p> <span>後<span class="zhuanming">郭黑略</span>將兵征<span class="zhuanming">長安</span>北山<a class="zhuhao" href="#5189" id="5084">〔四四〕</a><span class="zhuanming">羌</span>，墮<span class="zhuanming">羌</span>伏中，時<span class="zhuanming">澄</span>在堂上坐，弟子<span class="zhuanming">法常</span>在側，<span class="zhuanming">澄</span>慘然改容曰：「<span class="zhuanming">郭公</span>今厄。」唱云衆僧呪願，<span class="zhuanming">澄</span>又自呪願。須臾更曰：「若東南出者活，餘向則困。」復更呪願。有頃曰：「脱矣。」後月餘日<span class="zhuanming">黑略</span>還，自説墮<span class="zhuanming">羌</span>圍中，東南走馬之際<a class="zhuhao" href="#5190" id="5085">〔四五〕</a>，正遇帳下人推馬與之，曰：「公乘此馬<a class="zhuhao" href="#5191" id="5086">〔四六〕</a>，小人乘公馬。濟與不濟，任命也。」<span class="zhuanming">略</span>得其馬，故獲免。推檢日時，正是<span class="zhuanming">澄</span>呪願時也。</span> </p><p> <span>僞<a class="zhuhao" href="#5192" id="5087">〔四七〕</a>大司馬<span class="zhuanming">燕公</span><span class="zhuanming">石斌</span>，<span class="zhuanming">虎</span>以爲<span class="zhuanming">幽州</span>牧鎮<span class="zhuanming">薊</span><a class="zhuhao" href="#5193" id="5088">〔四八〕</a>，羣凶湊聚，因以肆暴。<span class="zhuanming">澄</span>誡<span class="zhuanming">虎</span>曰：「天神昨夜言，疾收<a class="zhuhao" href="#5194" id="5089">〔四九〕</a>馬還，至秋齊當癰爛。」<span class="zhuanming">虎</span>不解此語，卽勅諸處收馬送還。其秋有人譖<span class="zhuanming">斌</span>於<span class="zhuanming">虎</span>，<span class="zhuanming">虎</span>召<span class="zhuanming">斌</span>鞭之三<a class="zhuhao" href="#5195" id="5090">〔五○〕</a>百，殺其所生<a class="zhuhao" href="#5196" id="5091">〔五一〕</a><span class="zhuanming">齊氏</span><a class="zhuhao" href="#5197" id="5092">〔五二〕</a>。<span class="zhuanming">虎</span>彎弓捻矢，自視<span class="zhuanming">斌</span>行<a class="zhuhao" href="#5198" id="5093">〔五三〕</a>罰輕，<span class="zhuanming">虎</span>乃手殺五百。<span class="zhuanming">澄</span>諫曰：「心不可縱，死不可生，禮不親殺，以僞恩也。何有天子手行罰乎。」<span class="zhuanming">虎</span>乃止。</span> </p><p> <span>後<span class="zhuanming">晉</span>軍出<span class="zhuanming">淮</span><span class="zhuanming">泗</span>，<span class="zhuanming">隴</span>比<a class="zhuhao" href="#5199" id="5094">〔五四〕</a>凡城皆被侵逼，三方告急，人情危擾。<span class="zhuanming">虎</span>乃瞋曰：「吾之奉佛供僧，而更致外寇，佛無神矣。」<span class="zhuanming">澄</span>明旦早入，<span class="zhuanming">虎</span>以事問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>因諫<span class="zhuanming">虎</span><a class="zhuhao" href="#5200" id="5095">〔五五〕</a>曰：「王過去世經爲大商主。至<span class="zhuanming">罽賓寺</span>，嘗供大會。中有六十羅漢，吾此微身亦預斯會。時得道人謂吾曰：『此主<i class="pageTag" onclick="viewPic('ZSK00739-001-L00351','688740',this);" style="cursor:pointer;"> <span class="song">P351</span></i>人命盡當受雞身，後王<span class="zhuanming">晉</span>地。』今王爲王，豈非福耶。疆場軍寇，國之常耳，何爲怨謗三寶，夜興毒念乎？」虎迺信悟，跪而謝焉。</span> </p><p> <span><span class="zhuanming">虎</span>常問<span class="zhuanming">澄</span>：「佛法云何？」<span class="zhuanming">澄</span>曰：「佛法<a class="zhuhao" href="#5201" id="5096">〔五六〕</a>不殺。」「朕爲天下之主，非刑殺無以肅清海內。既違戒殺生，雖復事佛，詎獲福耶？」<span class="zhuanming">澄</span>曰：「帝王之<a class="zhuhao" href="#5202" id="5097">〔五七〕</a>事佛，當在心<a class="zhuhao" href="#5203" id="5098">〔五八〕</a>體恭心順，顯暢三寶，不爲暴虐，不害無辜。至於凶愚無賴，非化所遷，有罪不得不殺，有惡不得不刑。但當殺可殺，刑可刑耳。若暴虐恣意，殺害非罪，雖復傾財事法，無解殃禍。願陛下省欲興慈，廣及一切，則佛教永隆，福祚方遠。」<span class="zhuanming">虎</span>雖不能盡從，而爲益不少。<span class="zhuanming">虎</span>尚書<span class="zhuanming">張離</span>﹑<span class="zhuanming">張良</span><a class="zhuhao" href="#5204" id="5099">〔五九〕</a>家富事佛，各起大塔。<span class="zhuanming">澄</span>謂曰：「事佛在於清靖無欲，慈矜爲心。檀越雖儀奉大法，而貪悋未已，遊獵無度，積聚不窮，方受現世之罪，何福報之可悕<a class="zhuhao" href="#5205" id="5100">〔六○〕</a>耶？」<span class="zhuanming">離</span>等後並被戮滅。時又久旱，自正月至六月，<span class="zhuanming">虎</span>遣太子詣<span class="zhuanming">臨漳</span><span class="zhuanming">西釜口</span>祈雨，久而不降，<span class="zhuanming">虎</span>令<span class="zhuanming">澄</span>自行，卽有白龍二頭降於祠所，其日大雨，方數千里，其年大收。<span class="zhuanming">戎</span>貊之徒，先不識法，聞<span class="zhuanming">澄</span>神驗，皆遥向禮拜，並不言而化焉。</span> </p><p> <span><span class="zhuanming">澄</span>常遣弟子向<span class="zhuanming">西域</span>市香，既行，<span class="zhuanming">澄</span>告餘弟子曰：「掌中見買香弟子，在某處初<a class="zhuhao" href="#5206" id="5101">〔六一〕</a>被劫垂死。」因燒香呪願，遥救護之。弟子後還云：「某月某日某處爲賊所劫，垂當見殺，忽聞香氣，賊無故自驚曰：『救兵已至。』棄之而走。」<span class="zhuanming">虎</span>於<span class="zhuanming">臨漳</span>修治舊塔，少承露盤。<span class="zhuanming">澄</span>曰：「<span class="zhuanming">臨淄城</span>内<i class="pageTag" onclick="viewPic('ZSK00739-001-L00352','688740',this);" style="cursor:pointer;"> <span class="song">P352</span></i>有古<span class="zhuanming">阿育王</span>塔，地中有承露盤及佛像，其上林木茂盛，可掘取之。」卽畫圖與使，依言掘取，果得盤像。<span class="zhuanming">虎</span>每欲伐<span class="zhuanming">燕</span>，<span class="zhuanming">澄</span>諫曰：「<span class="zhuanming">燕國</span>運未終，卒難可剋。」<span class="zhuanming">虎</span>屢伐<a class="zhuhao" href="#5207" id="5102">〔六二〕</a>敗績，方信<span class="zhuanming">澄</span>誡。</span> </p><p> <span><span class="zhuanming">澄</span>道化既行，民多奉佛，皆營造寺廟，相競出家，真僞混淆，多生愆過。<span class="zhuanming">虎</span>下書問中書曰：「佛號世遵，國家所奉，里閭小無爵秩者，爲應得事佛與不？又沙門皆應高潔貞正，行能精進，然後可爲道士。今沙門甚衆，或有姦宄避後，多非其人，可料簡詳議。」<a class="zhuhao" href="#5208" id="5103">〔六三〕</a>僞中書著作郎<span class="zhuanming">王度</span>奏曰：「夫王者郊祀天地，祭奉百神，載在祀典，禮有嘗饗。佛出<span class="zhuanming">西域</span>，外國之神，功不施民，非天子諸<span class="zhuanming">華</span>所應祠<a class="zhuhao" href="#5209" id="5104">〔六四〕</a>奉。往<span class="zhuanming">漢明</span>感夢，初傳其道。唯聽<span class="zhuanming">西域</span>人得立寺都邑，以奉其神，其<span class="zhuanming">漢</span>人皆不得出家。<span class="zhuanming">魏</span>承<span class="zhuanming">漢</span>制，亦修<a class="zhuhao" href="#5210" id="5105">〔六五〕</a>前軌。今<span class="zhuanming">大趙</span>受命，率由舊章，<span class="zhuanming">華</span><span class="zhuanming">戎</span>制異，人神流别。外不同内，饗祭殊禮，<span class="zhuanming">華夏</span><a class="zhuhao" href="#5211" id="5106">〔六六〕</a>服祀<a class="zhuhao" href="#5212" id="5107">〔六七〕</a>，不宜雜錯。國家可斷<span class="zhuanming">趙</span>人悉不聽詣寺燒香禮拜，以遵典禮<a class="zhuhao" href="#5213" id="5108">〔六八〕</a>。其百辟卿士，下逮衆隸，例皆禁之。其有犯者，與淫祀同罪。其<span class="zhuanming">趙</span>人爲沙門者，還從四民之服。」僞中書令<span class="zhuanming">王波</span>同<span class="zhuanming">度</span>所奏<a class="zhuhao" href="#5214" id="5109">〔六九〕</a>。<span class="zhuanming">虎</span>下書曰：「<span class="zhuanming">度</span>議云：佛是外國之神，非天子諸<span class="zhuanming">華</span>所可宜奉。朕生自邊壤，忝當期運，君臨諸<span class="zhuanming">夏</span>。至於饗祀，應兼從本俗。佛是<span class="zhuanming">戎</span>神，正所應奉。夫制由上行，永世作則，苟事<a class="zhuhao" href="#5215" id="5110">〔七○〕</a>無虧，何拘前代？其<span class="zhuanming">夷</span><span class="zhuanming">趙</span>百<span class="zhuanming">蠻</span><a class="zhuhao" href="#5216" id="5111">〔七一〕</a>有捨其<a class="zhuhao" href="#5217" id="5112">〔七二〕</a>淫祀，樂事佛者，悉聽爲道。」於是慢戒之徒，因之以厲。<span class="zhuanming">黄河</span>中舊不生鼋，忽得一，以獻<span class="zhuanming">虎</span>。<span class="zhuanming">澄</span>見而嘆曰：「<span class="zhuanming">桓温</span>其入<span class="zhuanming">河</span>不久。」<span class="zhuanming">温</span>字<span class="zhuanming">元子</span>，後果如言也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00353','688740',this);" style="cursor:pointer;"> <span class="song">P353</span></i><p> <span>時<span class="zhuanming">魏縣</span>有一流民，莫識氏族，恒著麻襦布裳，在<span class="zhuanming">魏縣</span>中乞匃，時人謂之<span class="zhuanming">麻襦</span>。言語卓越，狀如狂病，乞得米穀不食，輒散置大路，云飴<a class="zhuhao" href="#5218" id="5113">〔七三〕</a>天馬。<span class="zhuanming">超興</span><a class="zhuhao" href="#5219" id="5114">〔七四〕</a>太守<span class="zhuanming">籍拔</span>收送詣<span class="zhuanming">虎</span>，先是<span class="zhuanming">澄</span>謂<span class="zhuanming">虎</span>曰：「國東二百里，某月某日當送一非常人，勿殺之也。」如期果至。<span class="zhuanming">虎</span>與共語，了無異言。唯言：「陛下當終一柱殿下。」<span class="zhuanming">虎</span>不解此語，令送以詣<span class="zhuanming">澄</span>。<span class="zhuanming">麻襦</span>謂<span class="zhuanming">澄</span>曰：「昔在光和中會，奄至今日。酉戍<a class="zhuhao" href="#5220" id="5115">〔七五〕</a>受玄命，絶曆終有期。金離消于壤，邊荒不能遵。驅除靈期迹，莫已已之懿。裔苗葉繁，其來方積。休期於何期，永以嘆<a class="zhuhao" href="#5221" id="5116">〔七六〕</a>之。」<span class="zhuanming">澄</span>曰：「天迴運極，否將不支。九木水爲難，無可以術寧。玄哲雖存世，莫能基必頽。久遊<span class="zhuanming">閻浮</span>利，擾擾多此患。行登陵雲宇，會於靈<a class="zhuhao" href="#5222" id="5117">〔七七〕</a>遊間。」<span class="zhuanming">澄</span>與<span class="zhuanming">麻襦</span>講語終日，人莫能解。有竊聽者唯得此數言，推計似如論數百年事。<span class="zhuanming">虎</span>遣驛馬送還本縣，既出城外，辭能步行。云：「我當有所過，未便得發。至<span class="zhuanming">合口橋</span>，可留見待。」使如言馳去。未至<span class="zhuanming">合口</span>，而<span class="zhuanming">麻襦</span>已在橋上，考其行步，有若飛也。</span> </p><p> <span><span class="zhuanming">澄</span>有弟子<span class="zhuanming">道進</span>，學通内外，爲<span class="zhuanming">虎</span>所重，嘗言及隱士事。<span class="zhuanming">虎</span>謂<span class="zhuanming">進</span>曰：「有<span class="zhuanming">楊軻</span><a class="zhuhao" href="#5223" id="5118">〔七八〕</a>者，朕之民也。徵之十餘年，不恭王命，故往省視，傲然而卧。朕雖不德，君臨萬邦，乘輿所向，天沸地涌。雖不能令木石屈膝，何匹夫而長傲耶？昔<span class="zhuanming">太公</span>之<span class="zhuanming">齊</span>，先誅<span class="zhuanming">華士</span>。<span class="zhuanming">太公</span>賢哲，豈其謬乎？」<span class="zhuanming">進</span>對曰：「昔<span class="zhuanming">舜</span>優<span class="zhuanming">蒲衣</span>，禹造<span class="zhuanming">伯成</span>，<span class="zhuanming">魏</span>軾<span class="zhuanming">干木</span>，<span class="zhuanming">漢</span>美<span class="zhuanming">周黨</span>。<span class="zhuanming">管寧</span>不應<span class="zhuanming">曹氏</span>，<span class="zhuanming">皇甫</span>不屈<span class="zhuanming">晉世</span>。二聖四君，共加其節，將欲激厲貪競，以峻清風。陛下遵<span class="zhuanming">舜</span><span class="zhuanming">禹</span>之德，勿效<span class="zhuanming">太公</span>用刑。君<i class="pageTag" onclick="viewPic('ZSK00739-001-L00354','688740',this);" style="cursor:pointer;"> <span class="song">P354</span></i>舉必書，豈可令<span class="zhuanming">趙</span>史遂無隱遁之傳乎？」<span class="zhuanming">虎</span>悦其言，卽遣<span class="zhuanming">軻</span>還其所止，差十家供給之。<span class="zhuanming">進</span>還，具以白<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>睆<a class="zhuhao" href="#5224" id="5119">〔七九〕</a>然笑曰：「汝言善也，但<span class="zhuanming">軻</span>命有所懸矣。」後<span class="zhuanming">秦州</span>兵亂，<span class="zhuanming">軻</span>弟子以牛負<span class="zhuanming">軻</span>西奔。<span class="zhuanming">戎</span><a class="zhuhao" href="#5225" id="5120">〔八○〕</a>軍追擒，并爲所害。</span> </p><p> <span><span class="zhuanming">虎</span>嘗晝寢，夢見羣羊負魚從東北來。寤以訪<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「不祥也，<span class="zhuanming">鮮卑</span>其有<span class="zhuanming">中原</span>乎？」<span class="zhuanming">慕容氏</span>後果都之。<span class="zhuanming">澄</span>又<a class="zhuhao" href="#5226" id="5121">〔八一〕</a>嘗與<span class="zhuanming">虎</span>共昇中堂<a class="zhuhao" href="#5227" id="5122">〔八二〕</a>，<span class="zhuanming">澄</span>忽驚曰：「變變<span class="zhuanming">幽州</span>當火災。」仍取酒灑<a class="zhuhao" href="#5228" id="5123">〔八三〕</a>之。久而笑曰：「救已得矣。」<span class="zhuanming">虎</span>遣驗，<span class="zhuanming">幽州</span>云：「爾日火從四門起，西南有黑雲來，驟雨滅之，雨亦頗有酒氣。」</span> </p><p> <span>至<span class="zhuanming">虎</span><span class="zhuanming">建武</span>十四年（公元三四八年）七月，<span class="zhuanming">石宣</span>﹑<span class="zhuanming">石韜</span>將圖相殺<a class="zhuhao" href="#5229" id="5124">〔八四〕</a>。<span class="zhuanming">宣</span>時到寺與<span class="zhuanming">澄</span>同坐，浮圖一鈴獨鳴。<span class="zhuanming">澄</span>謂<span class="zhuanming">宣</span>曰：「解鈴音乎？鈴云胡子落<a class="zhuhao" href="#5230" id="5125">〔八五〕</a>度。」<span class="zhuanming">宣</span>變色曰：「是何言歟？」<span class="zhuanming">澄</span>謬曰：「老<span class="zhuanming">胡</span>爲道，不能山居無言。重茵美服，豈非落<a class="zhuhao" href="#5231" id="5126">〔八六〕</a>度乎？」<span class="zhuanming">石韜</span>後至，<span class="zhuanming">澄</span>熟視良久。<span class="zhuanming">韜</span>懼而問<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「怪公血臭，故相視耳。」至八月<span class="zhuanming">澄</span>使弟子十人齋于别室，<span class="zhuanming">澄</span>時暫入東閤。<span class="zhuanming">虎</span>與后<span class="zhuanming">杜氏</span>問訊<span class="zhuanming">澄</span>，<span class="zhuanming">澄</span>曰：「脇下有賊，不出十日自佛圖以西，此殿以東，當有流血，慎勿東行也。」<span class="zhuanming">杜后</span>曰：「和上耄耶，何處有賊？」<span class="zhuanming">澄</span>即易語云：「六情所受，皆悉是賊。老自應耄，但使少者不惛遂便。」寓言，不復彰的。後二日，<span class="zhuanming">宣</span>果遣人害<span class="zhuanming">韜</span>於佛寺中，欲因<span class="zhuanming">虎</span>臨<a class="zhuhao" href="#5232" id="5127">〔八七〕</a>喪，仍行大逆。<span class="zhuanming">虎</span>以<span class="zhuanming">澄</span>先誡，故獲免。及<span class="zhuanming">宣</span>事發被收，<span class="zhuanming">澄</span>諫<span class="zhuanming">虎</span>曰：「既是陛下之子，何爲重禍耶？<i class="pageTag" onclick="viewPic('ZSK00739-001-L00355','688740',this);" style="cursor:pointer;"> <span class="song">P355</span></i>陛下若含怒<a class="zhuhao" href="#5233" id="5128">〔八八〕</a>加慈者，尚有六十餘歲。如必誅之，<span class="zhuanming">宣</span>當爲彗星下掃<span class="zhuanming">鄴宫</span>也。」<span class="zhuanming">虎</span>不從，以鐵鎖穿<span class="zhuanming">宣</span>頷，牽上薪𧂐而焚之。收其官屬三百餘人，皆轘裂支解，投之<span class="zhuanming">漳河</span>。<span class="zhuanming">澄</span>迺勅弟子罷别室齋也。</span> </p><p> <span>後月餘日，有一妖馬，髦<a class="zhuhao" href="#5234" id="5129">〔八九〕</a>尾皆有燒狀，入<span class="zhuanming">中陽門</span>，出<span class="zhuanming">顯陽門</span>。東首東宫，皆不得入，走向東北，俄而不見。<span class="zhuanming">澄</span>聞而歎曰：「災其及矣。」至十一月，<span class="zhuanming">虎</span>大饗羣臣於<span class="zhuanming">太武前殿</span>。<span class="zhuanming">澄</span>吟曰：「殿乎殿乎，棘子成林，將壞人衣。」<span class="zhuanming">虎</span>令發殿石下視之，有棘生焉<a class="zhuhao" href="#5235" id="5130">〔九○〕</a>。<span class="zhuanming">澄</span>還寺視佛像曰：「悵恨不得莊嚴。」獨語曰：「得三年乎？」自答：「不得不得。」又曰：「得二年﹑一年﹑百日﹑一月乎？」自答：「不得。」迺無復言。還房謂弟子<span class="zhuanming">法祚</span>曰：「戊申歲（公元三四八年）禍亂漸萌，己酉（公元三四九年）<span class="zhuanming">石氏</span>當滅。吾及其未亂，先從化矣。」卽遣人與<span class="zhuanming">虎</span>辭曰：「物理必遷，身命非保。貧道焰幻之軀，化期已及。既荷恩殊重，故逆以仰聞。」<span class="zhuanming">虎</span>愴然曰：「不聞和上有疾，迺忽爾告終。」卽自出宫，詣寺而慰喻焉。<span class="zhuanming">澄</span>謂<span class="zhuanming">虎</span>曰：「出生入死，道之常也。脩短分定，非人<a class="zhuhao" href="#5236" id="5131">〔九一〕</a>能延。道<a class="zhuhao" href="#5237" id="5132">〔九二〕</a>重行全，德貴無怠。苟業操無虧，雖亡若在。違而獲延，非其所願。今<a class="zhuhao" href="#5238" id="5133">〔九三〕</a>意未盡者，以國家心存佛理，奉法無吝。興起寺廟，崇顯壯麗，稱斯德也，宜享休祉。而布政猛烈，淫刑酷濫，顯違聖典，幽背法誡，不自懲革，終無福祐。若降心易慮，惠此下民，則國祚延長，道俗慶賴，畢命就盡，没無遺恨。」<span class="zhuanming">虎</span>悲慟嗚咽，知其必逝，卽爲鑿<i class="pageTag" onclick="viewPic('ZSK00739-001-L00356','688740',this);" style="cursor:pointer;"> <span class="song">P356</span></i>壙營墳。至十二月八日卒於<span class="zhuanming">鄴宫寺</span>，是歲<span class="zhuanming">晉穆帝</span><span class="zhuanming">永和</span>四年（公元三四八年）也。士庶悲<a class="zhuhao" href="#5239" id="5134">〔九四〕</a>哀，號赴<a class="zhuhao" href="#5240" id="5135">〔九五〕</a>傾國，春秋一百一十七矣。仍窆於<span class="zhuanming">臨漳</span>西<span class="zhuanming">柴陌</span><a class="zhuhao" href="#5241" id="5136">〔九六〕</a>，卽<span class="zhuanming">虎</span>所創塚也。</span> </p><p> <span>俄而<span class="zhuanming">梁犢</span>作亂，明年<span class="zhuanming">虎</span>死，<span class="zhuanming">冉閔</span>篡<a class="zhuhao" href="#5242" id="5137">〔九七〕</a>殺，<span class="zhuanming">石</span>種都盡。<span class="zhuanming">閔</span>小字<span class="zhuanming">棘奴</span>，<span class="zhuanming">澄</span>先所謂棘子成林者也。<span class="zhuanming">澄</span>左乳傍有一孔，圍四五寸，通徹腹内。有時腸從中出，或以絮塞孔。夜欲讀書，輒拔絮，則一室洞明。又齋日輒至水邊，引腸洗之，還復内中。</span> </p><p> <span><span class="zhuanming">澄</span>身長八尺，風姿詳雅。妙解深經，傍通世論。講説之日，止標宗致，使始末文言，昭然可了。加復慈洽蒼生，拯救危苦。二<span class="zhuanming">石</span>凶强，虐害非道，若不與<span class="zhuanming">澄</span>同日，孰可言哉？但百姓蒙益，日用而不知耳。</span> </p><p> <span><span class="zhuanming">佛調</span>﹑<span class="zhuanming">須菩提</span>等數十名僧，皆出自<span class="zhuanming">天竺</span>﹑<span class="zhuanming">康居</span>。不遠數萬之路，足涉<span class="zhuanming">流沙</span>，詣<span class="zhuanming">澄</span>受訓。<span class="zhuanming">樊</span><span class="zhuanming">沔</span><a class="zhuhao" href="#5243" id="5138">〔九八〕</a><span class="zhuanming">釋道安</span>﹑<span class="zhuanming">中山</span><span class="zhuanming">竺法雅</span>並跨越關河，聽<span class="zhuanming">澄</span>講説。皆妙達精理，研測幽微。<span class="zhuanming">澄</span>自説生處去<span class="zhuanming">鄴</span>九萬餘里，棄家入道一百九年。酒不踰齒，過中不食，非戒不履，無欲無求。受業追遊<a class="zhuhao" href="#5244" id="5139">〔九九〕</a>，常有數百，前後門徒，幾且一萬。所歷州郡，興立佛寺八百九十三所，弘法之盛，莫與先矣。</span> </p><p> <span>初<span class="zhuanming">虎</span>殮<span class="zhuanming">澄</span>，以生時錫杖及鉢内棺中。後<span class="zhuanming">冉閔</span>篡位，開棺唯得鉢杖，不復見屍。或言<span class="zhuanming">澄</span>死之月，有人見在<span class="zhuanming">流沙</span>，<span class="zhuanming">虎</span>疑不死，開棺不見屍<a class="zhuhao" href="#5245" id="5140">〔一○○〕</a>。後<span class="zhuanming">慕容俊</span>都<span class="zhuanming">鄴</span>，處<span class="zhuanming">石虎</span>宫中，每夢見<i class="pageTag" onclick="viewPic('ZSK00739-001-L00357','688740',this);" style="cursor:pointer;"> <span class="song">P357</span></i>虎嚙其臂，意謂<span class="zhuanming">石虎</span>爲祟<a class="zhuhao" href="#5246" id="5141">〔一○一〕</a>。迺募覓<span class="zhuanming">虎</span>屍，於<span class="zhuanming">東明館</span>掘得之，屍殭不毁，<span class="zhuanming">俊</span>蹋之駡曰：「死<span class="zhuanming">胡</span>，敢怖生天子。汝作宫殿成，而爲汝兒所圖，況復他耶。」鞭撻毁辱，投之<span class="zhuanming">漳河</span>，屍倚橋柱不移。<span class="zhuanming">秦</span>將<span class="zhuanming">王猛</span>乃收而葬之，<span class="zhuanming">麻襦</span>所謂一柱殿也。後<span class="zhuanming">苻堅</span><a class="zhuhao" href="#5247" id="5142">〔一○二〕</a>征<span class="zhuanming">鄴</span>，<span class="zhuanming">俊</span>子<span class="zhuanming">𪾳</span><a class="zhuhao" href="#5248" id="5143">〔一○三〕</a>爲<span class="zhuanming">堅</span>大將<span class="zhuanming">郭神虎</span>所執，實先夢<a class="zhuhao" href="#5249" id="5144">〔一○四〕</a>之驗也。<span class="zhuanming">田融</span><span class="shuming">趙記</span>云：「<span class="zhuanming">澄</span>未亡數年，自營塚壙。」<span class="zhuanming">澄</span>既知塚必開，又屍不在中，何容預作？恐<span class="zhuanming">融</span>之謬矣。<span class="zhuanming">澄</span>或言<span class="zhuanming">佛圖磴</span>，或言<span class="zhuanming">佛圖橙</span>，或言<span class="zhuanming">佛圖澄</span><a class="zhuhao" href="#5250" id="5145">〔一○五〕</a>，皆取<span class="zhuanming">梵</span>音之不同耳。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5041" id="5146">〔一〕</a><span class="shuming">世説</span>注「道人<span class="zhuanming">佛圖澄</span>，不知何許人，出於<span class="zhuanming">燉煌</span>」；<span class="shuming">晉書</span>作「<span class="zhuanming">天竺</span>人也」。　<a class="zhuhao" href="#5042" id="5147">〔二〕</a><span class="shuming">太平御覽</span>卷六五五引<span class="shuming">晉書</span>作「白氏」；<span class="zhuanming">唐</span><span class="zhuanming">封演</span><span class="shuming">封氏聞見記</span>卷八：「<span class="zhuanming">邢州</span><span class="zhuanming">内丘縣</span>西<span class="zhuanming">古中丘城寺</span>有碑，<span class="zhuanming">後趙</span><span class="zhuanming">石勒</span><span class="zhuanming">光初</span>五年所立也。碑云：『太和上<span class="zhuanming">佛圖澄</span>者，<span class="zhuanming">天竺</span>大國<span class="zhuanming">罽賓</span>小王之元子，本姓<span class="zhuanming">濕</span>，所以言<span class="zhuanming">濕</span>者，思潤里國，澤被無外，是以號之爲<span class="zhuanming">濕</span>。』按<span class="shuming">高僧傳</span>﹑<span class="shuming">名僧傳</span>﹑<span class="shuming">晉書藝術傳</span><span class="zhuanming">佛圖澄</span>並無此姓。今云姓<span class="zhuanming">濕</span>，亦異聞也。<span class="zhuanming">封氏</span>於<span class="zhuanming">大歷</span>中，親見此碑。」　<a class="zhuhao" href="#5043" id="5148">〔三〕</a>原本「効」作「劾」，據<span class="shuming">弘教</span>本﹑<span class="shuming">珠林</span>﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5044" id="5149">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「洛」下有「陽」。　<a class="zhuhao" href="#5045" id="5150">〔五〕</a><span class="shuming">通鑑</span><span class="zhuanming">永嘉</span>四年十月<span class="zhuanming">劉曜</span>寇斥<span class="zhuanming">洛陽</span>。　<a class="zhuhao" href="#5046" id="5151">〔六〕</a><span class="shuming">通鑑</span><span class="zhuanming">永嘉</span>五年<span class="zhuanming">勒</span>掠<span class="zhuanming">豫州</span>，還屯兵<span class="zhuanming">葛陂</span>。注謂<span class="zhuanming">葛陂</span>在<span class="zhuanming">新蔡縣</span>西北。　<a class="zhuhao" href="#5047" id="5152">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「威」作「務」。　<a class="zhuhao" href="#5048" id="5153">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00358','688740',this);" style="cursor:pointer;"> <span class="song">P358</span></i><span class="shuming">珠林</span>無「軍」。　<a class="zhuhao" href="#5049" id="5154">〔九〕</a><span class="shuming">世説</span>「黑」作「默」。　<a class="zhuhao" href="#5050" id="5155">〔一○〕</a><span class="zhuanming">金陵</span>本「已」作「己」。　<a class="zhuhao" href="#5051" id="5156">〔一一〕</a><span class="shuming">晉書</span>「目」作「日」。　<a class="zhuhao" href="#5052" id="5157">〔一二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「療」作「瘳」。　<a class="zhuhao" href="#5053" id="5158">〔一三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>﹑<span class="shuming">通鑑</span>﹑<span class="shuming">水經注</span>「坊」均作「枋」。　<a class="zhuhao" href="#5054" id="5159">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「澄」。　<a class="zhuhao" href="#5055" id="5160">〔一五〕</a><span class="shuming">晉書</span>「聖人」作「澄」。　<a class="zhuhao" href="#5056" id="5161">〔一六〕</a><span class="shuming">金藏</span>「夜」作「日」。　<a class="zhuhao" href="#5057" id="5162">〔一七〕</a><span class="shuming">珠林</span>「團丸」作「汍瀾」。　<a class="zhuhao" href="#5058" id="5163">〔一八〕</a><span class="zhuanming">明</span>本「祀」作「祠」。　<a class="zhuhao" href="#5059" id="5164">〔一九〕</a><span class="shuming">金藏</span>「己」作「已」。　<a class="zhuhao" href="#5060" id="5165">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「此」下有「是」。　<a class="zhuhao" href="#5061" id="5166">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「見」。　<a class="zhuhao" href="#5062" id="5167">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本「然」下有「則」。　<a class="zhuhao" href="#5063" id="5168">〔二三〕</a><span class="shuming">晉書</span>「段波」作「段末波」；<span class="shuming">通鑑</span>作「段末柸」，並注謂：「<span class="shuming">後魏書</span>作『段末破』」。　<a class="zhuhao" href="#5064" id="5169">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本「波」作「彼」。　<a class="zhuhao" href="#5065" id="5170">〔二五〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「堅」作「竪」。　<a class="zhuhao" href="#5066" id="5171">〔二六〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「之」下有「時」。　<a class="zhuhao" href="#5067" id="5172">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本「指」作「詣」。　<a class="zhuhao" href="#5068" id="5173">〔二八〕</a><span class="shuming">金藏</span>﹑三本﹑<span class="zhuanming">金陵</span>本無「項」。　<a class="zhuhao" href="#5069" id="5174">〔二九〕</a><span class="shuming">洪音</span>﹑<span class="shuming">金藏</span>「平」作「卒」。　<a class="zhuhao" href="#5070" id="5175">〔三○〕</a><span class="shuming">晉書</span>作「<span class="zhuanming">勒</span>愛子<span class="zhuanming">斌</span>」。　<a class="zhuhao" href="#5071" id="5176">〔三一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「勒」下有「爲兒，<span class="zhuanming">勒</span>」三字。　<a class="zhuhao" href="#5072" id="5177">〔三二〕</a>原本「虢」作「號」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#5073" id="5178">〔三三〕</a><span class="shuming">金藏</span>「能」上有「且」。　<a class="zhuhao" href="#5074" id="5179">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本「國」下有「中」。　<a class="zhuhao" href="#5075" id="5180">〔三五〕</a>按<span class="shuming">晉書</span>及<span class="shuming">通鑑</span><span class="zhuanming">虎</span>廢<span class="zhuanming">弘</span>在<span class="zhuanming">咸和</span>九年秋，而改元<span class="zhuanming">建武</span>在<span class="zhuanming">咸康</span>元年。　<a class="zhuhao" href="#5076" id="5181">〔三六〕</a>原本無「武」字，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#5077" id="5182">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「及」作「顧」；<span class="shuming">珠林</span>作「傾」。　<a class="zhuhao" href="#5078" id="5183">〔三八〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「北」作「比」。　<a class="zhuhao" href="#5079" id="5184">〔三九〕</a><span class="shuming">水經注</span><span class="zhuanming">濁漳水</span>曰：「<span class="zhuanming">漳水</span>又東逕<span class="zhuanming">梁期城</span>南。」注曰：「<span class="shuming">地理風俗記</span>曰：<span class="zhuanming">鄴</span>北五十里有<span class="zhuanming">梁期城</span>故縣」。　<a class="zhuhao" href="#5080" id="5185">〔四○〕</a><span class="shuming">晉書</span>「迎」作「看」。　<a class="zhuhao" href="#5081" id="5186">〔四一〕</a><span class="zhuanming">宋</span>本「騰」作「勝」。　<a class="zhuhao" href="#5082" id="5187">〔四二〕</a><span class="shuming">金藏</span>「謀」作「語」。　<a class="zhuhao" href="#5083" id="5188">〔四三〕</a><span class="shuming">金藏</span>無「將」。　<a class="zhuhao" href="#5084" id="5189">〔四四〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本無「山」。　<a class="zhuhao" href="#5085" id="5190">〔四五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「之際」作「乏」。<span class="shuming">金藏</span>無「際」。　<a class="zhuhao" href="#5086" id="5191">〔四六〕</a><span class="shuming">金藏</span>無「馬」。　<a class="zhuhao" href="#5087" id="5192">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「僞」上有「<span class="zhuanming">石虎</span>兒」三字。　<a class="zhuhao" href="#5088" id="5193">〔四八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「薊」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00359','688740',this);" style="cursor:pointer;"> <span class="song">P359</span></i>　<a class="zhuhao" href="#5089" id="5194">〔四九〕</a><span class="shuming">金藏</span>「收」作「牧」，下同。　<a class="zhuhao" href="#5090" id="5195">〔五○〕</a><span class="shuming">金藏</span>無「三」。　<a class="zhuhao" href="#5091" id="5196">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「生」下有「母」。　<a class="zhuhao" href="#5092" id="5197">〔五二〕</a><span class="shuming">通鑑</span><span class="zhuanming">咸康</span>六年謂：<span class="zhuanming">斌</span>督邊州，爲<span class="zhuanming">張賀度</span>所譖。<span class="zhuanming">虎</span>遣尚書<span class="zhuanming">張離</span>鞭之三百，誅其親信十餘人。　<a class="zhuhao" href="#5093" id="5198">〔五三〕</a>三本﹑<span class="zhuanming">金陵</span>本「<span class="zhuanming">斌</span>行」作「行<span class="zhuanming">斌</span>罰」；<span class="shuming">金藏</span>作「行<span class="zhuanming">斌</span>」。　<a class="zhuhao" href="#5094" id="5199">〔五四〕</a><span class="shuming">金藏</span>﹑<span class="shuming">珠林</span>「比」作「北」。　<a class="zhuhao" href="#5095" id="5200">〔五五〕</a>三本﹑<span class="zhuanming">金陵</span>本「虎」作「之」。　<a class="zhuhao" href="#5096" id="5201">〔五六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「云何<span class="zhuanming">澄</span>曰佛法」六字。　<a class="zhuhao" href="#5097" id="5202">〔五七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「之」。　<a class="zhuhao" href="#5098" id="5203">〔五八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「心」。　<a class="zhuhao" href="#5099" id="5204">〔五九〕</a>三本﹑<span class="zhuanming">金陵</span>本「<span class="zhuanming">張離</span>﹑<span class="zhuanming">張良</span>」作「<span class="zhuanming">張良</span>﹑<span class="zhuanming">張離</span>等」。　<a class="zhuhao" href="#5100" id="5205">〔六○〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「悕」作「希」。　<a class="zhuhao" href="#5101" id="5206">〔六一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「初」。　<a class="zhuhao" href="#5102" id="5207">〔六二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「伐」作「行」。　<a class="zhuhao" href="#5103" id="5208">〔六三〕</a><span class="shuming">通鑑</span><span class="zhuanming">咸康</span>元年載<span class="zhuanming">虎</span>料簡沙門事。　<a class="zhuhao" href="#5104" id="5209">〔六四〕</a>三本﹑<span class="zhuanming">金陵</span>本「祠」作「祀」。　<a class="zhuhao" href="#5105" id="5210">〔六五〕</a>三本﹑<span class="zhuanming">金陵</span>本「修」作「循」。　<a class="zhuhao" href="#5106" id="5211">〔六六〕</a>原本「華」作「荒」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5107" id="5212">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本「祀」作「禮」。　<a class="zhuhao" href="#5108" id="5213">〔六八〕</a><span class="zhuanming">宋</span>本「禮」作「祀」。　<a class="zhuhao" href="#5109" id="5214">〔六九〕</a><span class="shuming">晉書</span>作「朝士多同<span class="zhuanming">度</span>所奏」。　<a class="zhuhao" href="#5110" id="5215">〔七○〕</a>三本﹑<span class="zhuanming">金陵</span>本「事」下有「允」；<span class="shuming">金藏</span>「事」下有「元」。　<a class="zhuhao" href="#5111" id="5216">〔七一〕</a><span class="shuming">晉書</span>「百蠻」作「百姓」。　<a class="zhuhao" href="#5112" id="5217">〔七二〕</a>三本﹑<span class="zhuanming">金陵</span>本「其」作「於」。　<a class="zhuhao" href="#5113" id="5218">〔七三〕</a>三本﹑<span class="zhuanming">金陵</span>本「飴」作「飼」。　<a class="zhuhao" href="#5114" id="5219">〔七四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「超」作「趙」。　<a class="zhuhao" href="#5115" id="5220">〔七五〕</a>三本﹑<span class="zhuanming">金陵</span>本「酉戍」作「西戎」。　<a class="zhuhao" href="#5116" id="5221">〔七六〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「嘆」作「歡」。　<a class="zhuhao" href="#5117" id="5222">〔七七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「靈」作「虚」。　<a class="zhuhao" href="#5118" id="5223">〔七八〕</a><span class="shuming">晉書</span><span class="shuming">隱逸</span>中有<span class="shuming">楊軻傳</span>謂：<span class="zhuanming">軻</span><span class="zhuanming">天水</span>人。少好<span class="shuming">易</span>，長而不娶，學業精微，養徒數百人。<span class="zhuanming">劉曜</span>徵拜太常，不就。<span class="zhuanming">曜</span>後爲<span class="zhuanming">石勒</span>所擒，<span class="zhuanming">軻</span>留<span class="zhuanming">長安</span>。<span class="zhuanming">石季龍</span>嗣位，命舍之於<span class="zhuanming">永昌</span>。後<span class="zhuanming">軻</span>上書求還，至<span class="zhuanming">秦州</span>，因兵亂爲戍軍所害。不言<span class="zhuanming">道進</span>事。　<a class="zhuhao" href="#5119" id="5224">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本「睆」作「莞」；<span class="shuming">金藏</span>作「睨」。　<a class="zhuhao" href="#5120" id="5225">〔八○〕</a>三本﹑<span class="zhuanming">金陵</span>本「戎」作「戍」。　<a class="zhuhao" href="#5121" id="5226">〔八一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「又」。　<a class="zhuhao" href="#5122" id="5227">〔八二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「堂」作「臺」。　<a class="zhuhao" href="#5123" id="5228">〔八三〕</a><span class="shuming">晉書</span>「灑」作「噀」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00360','688740',this);" style="cursor:pointer;"> <span class="song">P360</span></i>　<a class="zhuhao" href="#5124" id="5229">〔八四〕</a><span class="shuming">晉書</span>作「<span class="zhuanming">石宣</span>將殺<span class="zhuanming">石韜</span>」。　<a class="zhuhao" href="#5125" id="5230">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「落」作「洛」。　<a class="zhuhao" href="#5126" id="5231">〔八六〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「落」作「洛」。　<a class="zhuhao" href="#5127" id="5232">〔八七〕</a><span class="shuming">弘教</span>本「臨」作「歸」。　<a class="zhuhao" href="#5128" id="5233">〔八八〕</a>三本﹑<span class="shuming">珠林</span>「怒」作「恕」。　<a class="zhuhao" href="#5129" id="5234">〔八九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「髦」作「鬣」；<span class="shuming">珠林</span>作「𩦲」。　<a class="zhuhao" href="#5130" id="5235">〔九○〕</a><span class="shuming">太平御覽</span>卷一二○引<span class="zhuanming">崔鴻</span><span class="shuming">十六國春秋</span><span class="shuming">石虎傳</span>亦載此事。　<a class="zhuhao" href="#5131" id="5236">〔九一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>﹑<span class="shuming">北山録</span>「人」作「所」。　<a class="zhuhao" href="#5132" id="5237">〔九二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「道」上有「夫」。<span class="shuming">北山録</span>有「天」。　<a class="zhuhao" href="#5133" id="5238">〔九三〕</a><span class="shuming">金藏</span>﹑<span class="shuming">北山録</span>「今」作「念」。　<a class="zhuhao" href="#5134" id="5239">〔九四〕</a>三本﹑<span class="zhuanming">金陵</span>本「悲」下有「慟」。　<a class="zhuhao" href="#5135" id="5240">〔九五〕</a><span class="zhuanming">宋</span>本無「赴」。<span class="zhuanming">金陵</span>本「赴」上有「奔」。　<a class="zhuhao" href="#5136" id="5241">〔九六〕</a>三本﹑<span class="zhuanming">金陵</span>本「柴」作「紫」。　<a class="zhuhao" href="#5137" id="5242">〔九七〕</a>原本「篡」作「纂」，據<span class="zhuanming">金陵</span>本改正，下同。　<a class="zhuhao" href="#5138" id="5243">〔九八〕</a>原本「沔」作「巧」，據<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5139" id="5244">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本「遊」作「隨者」。　<a class="zhuhao" href="#5140" id="5245">〔一○○〕</a><span class="shuming">晉書</span>作「惟有一石而無尸」。　<a class="zhuhao" href="#5141" id="5246">〔一○一〕</a>原本「祟」作「崇」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5142" id="5247">〔一○二〕</a>原本「苻」作「符」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5143" id="5248">〔一○三〕</a><span class="zhuanming">金陵</span>本「𪾳」作「暐」；<span class="shuming">琳音</span>作「瑋」。　<a class="zhuhao" href="#5144" id="5249">〔一○四〕</a>三本﹑<span class="zhuanming">金陵</span>本「夢」下有「虎」。　<a class="zhuhao" href="#5145" id="5250">〔一○五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「澄」作「蹬」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span><span class="shuming">言語篇</span>　<span class="shuming">水經注</span>　<span class="shuming">晉書</span><span class="shuming">藝術傳</span>﹑<span class="shuming">石勒傳</span>　<span class="shuming">法苑珠林</span>卷三十一﹑卷六十一﹑卷六十三　<span class="shuming">北山錄</span>卷三　<span class="shuming">太平御覽</span>卷六九七﹑卷七一○</span> </p></div></div></div>
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卷第二　譯經中
<div class="wlghyzd_wzb_18"><div id="FCdiv989650" key="989650"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv549708" key="549708"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00045','688612',this);" style="cursor:pointer;"> <span class="song">P45</span></i><p class="font18" id="ZSK00739-001-BT0000055"><b>晉長安鳩摩羅什</b></p><p> <span><span class="zhuanming">鳩摩羅什</span><a class="zhuhao" href="#832" id="685">〔一〕</a><a class="zhuhao" href="#833" id="686">〔二〕</a>，此云<a class="zhuhao" href="#834" id="687">〔三〕</a><span class="zhuanming">童壽</span>，<span class="zhuanming">天竺</span>人也，家世國相。<span class="zhuanming">什</span>祖父<span class="zhuanming">達多</span>，倜儻不羣，名重於國。父<span class="zhuanming">鳩摩炎</span><a class="zhuhao" href="#835" id="688">〔四〕</a>，聰明有懿<a class="zhuhao" href="#836" id="689">〔五〕</a>節，將嗣相位，乃辭避出家，東度<span class="zhuanming">葱嶺</span>。<span class="zhuanming">龜兹王</span>聞其棄榮<a class="zhuhao" href="#837" id="690">〔六〕</a>，甚敬慕之，自出郊迎，請爲國師。王有妹，年始二十，識<a class="zhuhao" href="#838" id="691">〔七〕</a>悟明敏，過目則能<a class="zhuhao" href="#839" id="692">〔八〕</a>，一聞則誦。且體有赤黶，法生智子，諸國娉之，並不肯行。及見<span class="zhuanming">摩炎</span>，心欲當之<a class="zhuhao" href="#840" id="693">〔九〕</a>，乃逼以妻焉，既而懷<span class="zhuanming">什</span>。<span class="zhuanming">什</span>在胎時，其母自覺神悟超解，有倍常日<a class="zhuhao" href="#841" id="694">〔一○〕</a>。聞<a class="zhuhao" href="#842" id="695">〔一一〕</a><span class="zhuanming">雀梨大寺</span>名德既多，又有得道之僧，卽與王族貴女，德行諸尼，彌日設供，請齋聽法。<span class="zhuanming">什</span>母忽自通<span class="zhuanming">天竺</span>語，難問之辭，必窮淵致，衆咸歎之<a class="zhuhao" href="#843" id="696">〔一二〕</a>。有羅漢<span class="zhuanming">達摩瞿沙</span>曰：「此必懷智子。」爲説舍利弗在胎之證。</span> </p><p> <span>及<a class="zhuhao" href="#844" id="697">〔一三〕</a><span class="zhuanming">什</span>生之後，還忘<a class="zhuhao" href="#845" id="698">〔一四〕</a>前言。頃<a class="zhuhao" href="#846" id="699">〔一五〕</a>之，<span class="zhuanming">什</span>母樂欲出家<a class="zhuhao" href="#847" id="700">〔一六〕</a>，夫未之許，遂更産一男，名<span class="zhuanming">弗沙提婆</span>。後因出城遊觀，見塚間枯骨異處縱横，於是深惟苦本，定誓出家，若不<a class="zhuhao" href="#848" id="701">〔一七〕</a>落<i class="pageTag" onclick="viewPic('ZSK00739-001-L00046','688612',this);" style="cursor:pointer;"> <span class="song">P46</span></i>髮，不咽飲食。至六日夜，氣力綿乏，疑不達旦，夫乃懼而許焉。以未剃髮故，猶不嘗進。卽勅人<a class="zhuhao" href="#849" id="702">〔一八〕</a>除髮，乃下飲食。次旦受戒，仍樂<a class="zhuhao" href="#850" id="703">〔一九〕</a>禪法，專精匪懈<a class="zhuhao" href="#851" id="704">〔二○〕</a>，學得初果。</span> </p><p> <span><span class="zhuanming">什</span>年七歲，亦<a class="zhuhao" href="#852" id="705">〔二一〕</a>俱出家，從師受經，日誦千偈，偈有三十二字，凡三萬二千言。誦<span class="shuming">毘曇</span>既過，師授其義，卽日通達，無幽不暢。時<span class="zhuanming">龜兹</span>國人，以其母王妹<a class="zhuhao" href="#853" id="706">〔二二〕</a>，利養甚多，乃携<span class="zhuanming">什</span>避之。<span class="zhuanming">什</span>年九歲，隨母渡<span class="zhuanming">辛頭河</span>，至<span class="zhuanming">罽賓</span>，遇名德法師<span class="zhuanming">槃頭達多</span>，卽<span class="zhuanming">罽賓王</span>之從弟也。淵粹有大量，才明博識，獨步當時，三藏九部，莫不該練<a class="zhuhao" href="#854" id="707">〔二三〕</a>。從旦至中，手寫千偈，從中至暮，亦誦千偈。名播諸國，遠近師之。<span class="zhuanming">什</span>至，卽崇以師禮，從受<span class="shuming">雜藏</span>﹑<span class="shuming">中</span>﹑長二<span class="shuming">含</span>，凡四百萬言。<span class="zhuanming">達多</span>每稱<span class="zhuanming">什</span>神俊，遂<a class="zhuhao" href="#855" id="708">〔二四〕</a>聲徹於王，王卽請入宫<a class="zhuhao" href="#856" id="709">〔二五〕</a>，集外道論師，共相攻難。言氣始交，外道輕其年幼，言頗不遜。<span class="zhuanming">什</span>乘隙而挫之，外道折伏，愧惋無言。王益敬異，日給鵝腊一雙，粳米麪各三斗<a class="zhuhao" href="#857" id="710">〔二六〕</a>，酥六升。此外國之上供也。所住寺僧乃差大僧五人，沙彌十人，營視掃灑，有若弟子，其見尊崇如此。</span> </p><p> <span>至<a class="zhuhao" href="#858" id="711">〔二七〕</a>年十二，其母携還<span class="zhuanming">龜兹</span>，諸國皆聘以重爵，<span class="zhuanming">什</span>並不顧。時<span class="zhuanming">什</span>母將<span class="zhuanming">什</span>至<span class="zhuanming">月氏</span>北山，有一羅漢見而異之，謂其母曰：「常當守護此沙彌，若至<a class="zhuhao" href="#859" id="712">〔二八〕</a>三十五不破戒者，當大興佛法，度無數人，與<span class="zhuanming">優波掘多</span>無異。若戒不全，無能爲也，正<a class="zhuhao" href="#860" id="713">〔二九〕</a>可才明俊义<a class="zhuhao" href="#861" id="714">〔三○〕</a>法師而已。」<span class="zhuanming">什</span>進到<span class="zhuanming">沙勒國</span>，頂戴佛鉢，心自念言：「鉢形甚大，何其輕耶？」卽重不可勝，失聲下之。母問其<i class="pageTag" onclick="viewPic('ZSK00739-001-L00047','688612',this);" style="cursor:pointer;"> <span class="song">P47</span></i>故，答云：「兒心有分别，故鉢有輕重耳。」遂停<span class="zhuanming">沙勒</span><a class="zhuhao" href="#862" id="715">〔三一〕</a>一年。其冬誦<span class="shuming">阿毘曇</span>，於<span class="shuming">十門</span>﹑<span class="shuming">修智</span>諸品，無所諮受，而備達其妙；又於<span class="shuming">六足</span>諸問，無所滯礙。<span class="zhuanming">沙勒國</span>有三藏沙門名<span class="zhuanming">喜見</span>，謂其王曰：「此沙彌不可輕，王宜請令初開法門。凡有二益：一國内沙門恥其不逮，必見勉强；二<span class="zhuanming">龜兹王</span>必謂<span class="zhuanming">什</span>出我國，而彼尊之，是尊我也，必來交好。」王許焉，卽設大會，請<span class="zhuanming">什</span>升座，説<span class="shuming">轉法輪經</span>，<span class="zhuanming">龜兹王</span>果遣重使酬其親好。<span class="zhuanming">什</span>以説法之暇，乃尋訪外道經書，善<a class="zhuhao" href="#863" id="716">〔三二〕</a>學<span class="shuming">圍陀舍多論</span><a class="zhuhao" href="#864" id="717">〔三三〕</a>，多明文辭製作問答等事，又<a class="zhuhao" href="#865" id="718">〔三四〕</a>博覽<span class="shuming">四圍陀</span>典及五明諸論<a class="zhuhao" href="#866" id="719">〔三五〕</a>。陰陽星算，莫不必<a class="zhuhao" href="#867" id="720">〔三六〕</a>盡，妙達吉凶，言若符契。爲性率達，不厲<a class="zhuhao" href="#868" id="721">〔三七〕</a>小檢，修行者頗共疑之，然<span class="zhuanming">什</span>自得於心，未嘗介意。</span> </p><p> <span>時有<span class="zhuanming">莎車王子</span>﹑<span class="zhuanming">參軍王子</span>兄弟二人，委國請從而爲沙門。兄字<span class="zhuanming">須利耶跋陀</span>，弟字<a class="zhuhao" href="#869" id="722">〔三八〕</a><span class="zhuanming">須耶利蘇摩</span><a class="zhuhao" href="#870" id="723">〔三九〕</a>。<span class="zhuanming">蘇摩</span>才伎絶倫，專以大乘爲化，其兄及諸學者，皆共師焉，<span class="zhuanming">什</span>亦宗而奉之，親好彌至。<span class="zhuanming">蘇摩</span>後爲<span class="zhuanming">什</span>説<span class="shuming">阿耨達經</span>，<span class="zhuanming">什</span>聞陰界諸入皆空無相，怪而問曰：「此經更有何義，而皆破壞諸法。」答曰：「眼等諸法非真實有。」<span class="zhuanming">什</span>既執有眼根，彼據因成無實，於是研覈大小，往復移時。<span class="zhuanming">什</span>方知理有所歸，遂專務方等<a class="zhuhao" href="#871" id="724">〔四○〕</a>。乃歎曰：「吾昔學小乘，如人不識金，以鍮石爲妙。」因廣求義要，受誦<span class="shuming">中</span>﹑<span class="shuming">百</span>二<span class="shuming">論</span>，及<span class="shuming">十二門</span>等。</span> </p><p> <span>頃之，隨母進到<span class="zhuanming">温宿國</span>，卽<span class="zhuanming">龜兹</span>之北界。時<span class="zhuanming">温宿</span>有一道士，神辯英秀，振名諸國，手擊<i class="pageTag" onclick="viewPic('ZSK00739-001-L00048','688612',this);" style="cursor:pointer;"> <span class="song">P48</span></i>王鼓，而自誓言：「論勝我者，斬首謝之。」<span class="zhuanming">什</span>既至，以二義相檢，卽迷悶自失，稽首歸依，於是聲滿<span class="zhuanming">葱</span>左，譽宣<span class="zhuanming">河</span>外。<span class="zhuanming">龜兹王</span>躬往<span class="zhuanming">温宿</span>，迎<span class="zhuanming">什</span>還國，廣説諸經，四遠宗仰<a class="zhuhao" href="#872" id="725">〔四一〕</a>，莫之能抗。時王子<a class="zhuhao" href="#873" id="726">〔四二〕</a>爲尼，字<span class="zhuanming">阿竭耶末帝</span>，博覽羣經，特深禪要，云已證二果。聞法喜踊，迺更設大集，請開<a class="zhuhao" href="#874" id="727">〔四三〕</a>方等經奥。<span class="zhuanming">什</span>爲推<a class="zhuhao" href="#875" id="728">〔四四〕</a>辯「諸法皆空無我」，分别「陰界假名非實」。時會聽者莫不悲感追悼，恨悟之晚矣。至年二十，受戒於王宫，從<span class="zhuanming">卑摩羅叉</span>學<span class="shuming">十誦律</span>。</span> </p><p> <span>有頃，<span class="zhuanming">什</span>母辭往<span class="zhuanming">天竺</span>，謂<span class="zhuanming">龜兹王</span><span class="zhuanming">白純</span>曰：「汝國尋衰，吾其去矣。」行至<span class="zhuanming">天竺</span>，進登三果。<span class="zhuanming">什</span>母臨去謂<span class="zhuanming">什</span>曰：「方等深教，應<a class="zhuhao" href="#876" id="729">〔四五〕</a>大闡<span class="zhuanming">真丹</span>，傳之東土，唯爾之力。但於自身<a class="zhuhao" href="#877" id="730">〔四六〕</a>無利，其可如何。」<span class="zhuanming">什</span>曰：「大士之道，利彼忘軀。若必使大化流傳，能洗悟矇俗，雖復身當爐鑊，苦而無恨。」<a class="zhuhao" href="#878" id="731">〔四七〕</a>於是留住<span class="zhuanming">龜兹</span>，止于<a class="zhuhao" href="#879" id="732">〔四八〕</a><span class="zhuanming">新寺</span>。<a class="zhuhao" href="#880" id="733">〔四九〕</a>後於寺側故宫中，初得<span class="shuming">放光經</span><a class="zhuhao" href="#881" id="734">〔五○〕</a>，始就披讀。魔來蔽文，唯見空牒，<span class="zhuanming">什</span>知<a class="zhuhao" href="#882" id="735">〔五一〕</a>魔所爲，誓心踰固，魔去<a class="zhuhao" href="#883" id="736">〔五二〕</a>字顯，仍習誦之。復<a class="zhuhao" href="#884" id="737">〔五三〕</a>聞空中聲曰：「汝是智人，何用<a class="zhuhao" href="#885" id="738">〔五四〕</a>讀此。」<span class="zhuanming">什</span>曰：「汝是小魔，宜時速去，我心如地，不可轉也。」停住二<a class="zhuhao" href="#886" id="739">〔五五〕</a>年，廣誦大乘經論，洞其秘奥。<span class="zhuanming">龜兹王</span>爲造金師子座，以<span class="zhuanming">大秦</span>錦褥鋪之，令<span class="zhuanming">什</span>升而説法。<span class="zhuanming">什</span>曰：「家師猶未悟大乘，欲躬往仰化，不得停此。」俄而大師<span class="zhuanming">盤頭達多</span>不遠而至。王曰：「大師何能遠顧。」<span class="zhuanming">達多</span>曰：「一聞弟子所悟非常，二聞大王弘賛佛道，故冒涉艱危，遠奔神國。」<span class="zhuanming">什</span>得師至，欣遂本懷。爲<a class="zhuhao" href="#887" id="740">〔五六〕</a>説<span class="shuming">德女問經</span>，多明因緣空假，昔與師俱所不信，故先説<i class="pageTag" onclick="viewPic('ZSK00739-001-L00049','688612',this);" style="cursor:pointer;"> <span class="song">P49</span></i>也。師謂<span class="zhuanming">什</span>曰：「汝於大乘見何異相，而欲尚之。」<span class="zhuanming">什</span>曰：「大乘深淨，明『有法皆空』，小乘偏局，多諸漏失<a class="zhuhao" href="#888" id="741">〔五七〕</a>。」師曰：「汝説一切皆空，甚可畏也，安捨有法而愛空乎？如昔狂人，令績師績線<a class="zhuhao" href="#889" id="742">〔五八〕</a>，極令細好，績師加意，細若微塵，狂人猶恨其麁，績師大怒，乃指空示曰：『此是細縷。』狂人曰：『何以不見。』師曰：『此縷極細，我工之良匠，猶且不見，況他人耶。』狂人大喜，以付織<a class="zhuhao" href="#890" id="743">〔五九〕</a>師，師亦効焉。皆蒙上賞，而實無物，汝之空法，亦由此也。」<span class="zhuanming">什</span>乃連類而陳之，往復苦至，經一月餘日，方乃信服。師歎曰：「師不能達，反啓其志，驗於今矣。」於是<a class="zhuhao" href="#891" id="744">〔六○〕</a>禮<span class="zhuanming">什</span>爲師，言：「和上是我大乘師，我是和上小乘師矣。」<span class="zhuanming">西域</span>諸國，咸伏<span class="zhuanming">什</span>神俊，每年<a class="zhuhao" href="#892" id="745">〔六一〕</a>講説，諸王皆長跪座側，令<span class="zhuanming">什</span>踐而登焉，其見重如此。</span> </p><p> <span><span class="zhuanming">什</span>既道流<a class="zhuhao" href="#893" id="746">〔六二〕</a><span class="zhuanming">西域</span>，名被東川<a class="zhuhao" href="#894" id="747">〔六三〕</a>。時<span class="zhuanming">苻堅</span>僣號<span class="zhuanming">關中</span>，有外國<span class="zhuanming">前部</span>王及<span class="zhuanming">龜兹</span>王弟並來朝<span class="zhuanming">堅</span>，<span class="zhuanming">堅</span><a class="zhuhao" href="#895" id="748">〔六四〕</a>引見，二王<a class="zhuhao" href="#896" id="749">〔六五〕</a>説<span class="zhuanming">堅</span>云，<span class="zhuanming">西域</span>多産珍奇，請兵往定，以求内附。至<span class="zhuanming">苻堅</span><span class="zhuanming">建元</span>十三<a class="zhuhao" href="#897" id="750">〔六六〕</a>年（公元三七七年）歲次丁丑正月，太史奏云：「有星見於<a class="zhuhao" href="#898" id="751">〔六七〕</a>外國分野，當有大德智人，入輔中國。」<span class="zhuanming">堅</span>曰：「朕聞<span class="zhuanming">西域</span>有<span class="zhuanming">鳩摩羅什</span>，<span class="zhuanming">襄陽</span>有沙門<span class="zhuanming">釋道安</span><a class="zhuhao" href="#899" id="752">〔六八〕</a><a class="zhuhao" href="#900" id="753">〔六九〕</a>，將非此耶。」卽遣使求之。至十七年（公元三八一年）二月，<span class="zhuanming">善善王</span><a class="zhuhao" href="#901" id="754">〔七○〕</a>﹑<span class="zhuanming">前部王</span>等，又説<span class="zhuanming">堅</span>請兵西伐。十八<a class="zhuhao" href="#902" id="755">〔七一〕</a>年（公元三八二年）九月，<span class="zhuanming">堅</span>遣驍騎將軍<span class="zhuanming">吕光</span>﹑陵江將軍<span class="zhuanming">姜飛</span><a class="zhuhao" href="#903" id="756">〔七二〕</a>，將<span class="zhuanming">前部王</span>及<span class="zhuanming">車師王</span>等，率兵七萬，西伐<span class="zhuanming">龜兹</span>及<span class="zhuanming">烏耆</span>諸國。臨發，<span class="zhuanming">堅</span>餞<span class="zhuanming">光</span>於<span class="zhuanming">建章宫</span>，謂<span class="zhuanming">光</span>曰：「夫帝王應天而治，以予愛蒼生爲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00050','688612',this);" style="cursor:pointer;"> <span class="song">P50</span></i>本，豈貪其地而伐之乎，正以懷道之人故也。朕聞西國<a class="zhuhao" href="#904" id="757">〔七三〕</a>有<span class="zhuanming">鳩摩羅什</span>，深解法相，善閑陰陽，爲後<a class="zhuhao" href="#905" id="758">〔七四〕</a>學之宗，朕甚思之。賢哲者，國之大寶，若剋<span class="zhuanming">龜兹</span>，卽馳驛送<span class="zhuanming">什</span><a class="zhuhao" href="#906" id="759">〔七五〕</a>。」<span class="zhuanming">光</span>軍未至，<span class="zhuanming">什</span>謂<span class="zhuanming">龜兹王</span><span class="zhuanming">白純</span>曰：「國運衰矣，當有勍敵。日下人從東方來，宜恭承之，勿抗其鋒。」<span class="zhuanming">純</span>不從而戰，<span class="zhuanming">光</span>遂破<span class="zhuanming">龜兹</span>，殺<span class="zhuanming">純</span>，立<span class="zhuanming">純</span>弟<span class="zhuanming">震</span>爲主。<span class="zhuanming">光</span>既獲<span class="zhuanming">什</span><a class="zhuhao" href="#907" id="760">〔七六〕</a>，未測其智量，見年齒尚少，乃凡人戲之<a class="zhuhao" href="#908" id="761">〔七七〕</a>，强妻以<span class="zhuanming">龜兹王</span>女，<span class="zhuanming">什</span>距而不受，辭甚苦到。<span class="zhuanming">光</span>曰：「道士之操，不踰先父，何可<a class="zhuhao" href="#909" id="762">〔七八〕</a>固辭。」乃飲以醇酒，同閉密室。<span class="zhuanming">什</span>被逼既至，遂󶆰<a class="zhuhao" href="#910" id="763">〔七九〕</a>其節。或令騎牛及乘惡馬，欲使墮落。<span class="zhuanming">什</span>常懷忍辱，曾無異色，<span class="zhuanming">光</span>慚愧而止。<span class="zhuanming">光</span>還中路，置軍於山下，將士已休，<span class="zhuanming">什</span>曰：「不可在此，必見狼狽，宜徙<a class="zhuhao" href="#911" id="764">〔八○〕</a>軍隴上。」<span class="zhuanming">光</span>不納。至夜果大雨，洪潦暴起，水深數丈，死者數千，<span class="zhuanming">光</span>始密而異之。<span class="zhuanming">什</span>謂<span class="zhuanming">光</span>曰：「此凶亡之地，不宜淹留。推運揆數，應速言歸，中路必有福地可居。」<span class="zhuanming">光</span>從之<a class="zhuhao" href="#912" id="765">〔八一〕</a>，至<span class="zhuanming">涼州</span>，聞<span class="zhuanming">苻堅</span>已爲<span class="zhuanming">姚萇</span>所害，<span class="zhuanming">光</span>三軍縞素，大臨城南，於是竊號<span class="zhuanming">關</span>外<a class="zhuhao" href="#913" id="766">〔八二〕</a>，稱年<span class="zhuanming">太安</span>。</span> </p><p> <span><span class="zhuanming">太安</span>元<a class="zhuhao" href="#914" id="767">〔八三〕</a>年（公元三八六年）正月，<span class="zhuanming">姑臧</span>大風，<span class="zhuanming">什</span>曰：「不祥之風，當有姦叛，然不勞自定也。」俄而<span class="zhuanming">梁謙</span>﹑<span class="zhuanming">彭晃</span>相係而叛<a class="zhuhao" href="#915" id="768">〔八四〕</a>，尋皆殄滅。至<span class="zhuanming">光</span><a class="zhuhao" href="#916" id="769">〔八五〕</a><span class="zhuanming">龍飛</span>二年（公元三九七年），<span class="zhuanming">張掖</span><span class="zhuanming">臨松</span><span class="zhuanming">盧水</span>胡<span class="zhuanming">沮渠男成</span>及從弟<span class="zhuanming">蒙遜</span>反，推<span class="zhuanming">建康</span>太守<span class="zhuanming">段業</span>爲主，<span class="zhuanming">光</span>遣庶子<span class="zhuanming">秦州</span>刺史<span class="zhuanming">太原公</span><span class="zhuanming">纂</span>率衆五萬討之。時論謂<span class="zhuanming">業</span>等烏合，<span class="zhuanming">纂</span>有威聲，勢必全剋。<span class="zhuanming">光</span>以訪<a class="zhuhao" href="#917" id="770">〔八六〕</a><span class="zhuanming">什</span>，<span class="zhuanming">什</span>曰：「觀察此行，未<i class="pageTag" onclick="viewPic('ZSK00739-001-L00051','688612',this);" style="cursor:pointer;"> <span class="song">P51</span></i>見其利。」既而<span class="zhuanming">纂</span>敗績於<span class="zhuanming">合梨</span>。俄又<span class="zhuanming">郭黁</span><a class="zhuhao" href="#918" id="771">〔八七〕</a>作亂，<span class="zhuanming">纂</span>委大軍輕還，復爲<span class="zhuanming">黁</span>所敗，僅以身免。<span class="zhuanming">光</span>中書監<span class="zhuanming">張資</span>，文翰温雅，<span class="zhuanming">光</span>甚器之，<span class="zhuanming">資</span>病，<span class="zhuanming">光</span>博營救療。有外國道人<span class="zhuanming">羅叉</span>云：「能差<span class="zhuanming">資</span>疾。」<span class="zhuanming">光</span>喜，給賜甚重。<span class="zhuanming">什</span>知<span class="zhuanming">叉</span>誑詐，告<span class="zhuanming">資</span>曰：「<span class="zhuanming">叉</span>不能爲，益<a class="zhuhao" href="#919" id="772">〔八八〕</a>徒煩費耳，冥運雖隱，可以事試也。」乃以五色系<a class="zhuhao" href="#920" id="773">〔八九〕</a>作繩結之，燒爲灰末，投水中，灰若出水還成繩者，病不可愈，須臾，灰聚浮出，復繩本形。既而又<a class="zhuhao" href="#921" id="774">〔九○〕</a>治無効，少日<span class="zhuanming">資</span>亡。頃之，<span class="zhuanming">光</span>又卒，子<span class="zhuanming">紹</span>襲位。數日，<span class="zhuanming">光</span>庶子<span class="zhuanming">纂</span>殺<span class="zhuanming">紹</span>自立，稱元<span class="zhuanming">咸寧</span>。</span> </p><p> <span><span class="zhuanming">咸寧</span>二年（公元四○○年），有猪生子，一身三頭，龍出東廂井中，到殿前蟠卧，比旦失之，<span class="zhuanming">纂</span>以爲美瑞，號大殿爲<span class="zhuanming">龍翔殿</span>。俄而有黑龍升於<span class="zhuanming">當陽</span><span class="zhuanming">九宫門</span>，<span class="zhuanming">纂</span>改<span class="zhuanming">九宫門</span>爲<span class="zhuanming">龍興門</span>。<span class="zhuanming">什</span>奏曰：「比日潜龍出遊，豕妖表異。龍者陰類，出入有時，而今屢見，則爲災眚<a class="zhuhao" href="#922" id="775">〔九一〕</a>，必有下人謀上之變，宜剋棊<a class="zhuhao" href="#923" id="776">〔九二〕</a>修德，以答天戒<a class="zhuhao" href="#924" id="777">〔九三〕</a>。」<span class="zhuanming">纂</span>不納，與<span class="zhuanming">什</span>博，戲殺，<span class="zhuanming">纂</span>曰：「斫<span class="zhuanming">胡</span>奴頭。」<span class="zhuanming">什</span>曰：「不能斫<span class="zhuanming">胡</span>奴頭，<span class="zhuanming">胡</span>奴將斫人頭。」此言有旨，而<span class="zhuanming">纂</span>終不悟。<span class="zhuanming">光</span>弟<span class="zhuanming">保</span>有子名<span class="zhuanming">超</span>，<span class="zhuanming">超</span>小字<span class="zhuanming">胡奴</span>，後果殺<span class="zhuanming">纂</span>斬首，立其兄<span class="zhuanming">隆</span>爲主，時人方驗<span class="zhuanming">什</span>之言也。</span> </p><p> <span><span class="zhuanming">什</span>停<span class="zhuanming">涼</span>積年，<span class="zhuanming">吕光</span>父子既不弘道，故藴其深解，無所宣化，<span class="zhuanming">苻堅</span>已亡，竟不相見。及<span class="zhuanming">姚萇</span>僣有<span class="zhuanming">關中</span>，亦挹<a class="zhuhao" href="#925" id="778">〔九四〕</a>其高名，虚心要請，諸<span class="zhuanming">吕</span>以<span class="zhuanming">什</span>智計多解，恐爲<span class="zhuanming">姚</span>謀，不許東入。及<span class="zhuanming">萇</span>卒，子<span class="zhuanming">興</span>襲位，復遣敦請。<span class="zhuanming">興</span><span class="zhuanming">弘始</span>三年（公元四○一年）三月，有樹連理，生于廣<a class="zhuhao" href="#926" id="779">〔九五〕</a>庭，<span class="zhuanming">逍遥<i class="pageTag" onclick="viewPic('ZSK00739-001-L00052','688612',this);" style="cursor:pointer;"> <span class="song">P52</span></i>園</span>葱變爲茝<a class="zhuhao" href="#927" id="780">〔九六〕</a>，以爲美瑞，謂智人應入。至五月，<span class="zhuanming">興</span>遣<span class="zhuanming">隴西公</span><span class="zhuanming">碩德</span>西伐<span class="zhuanming">吕隆</span>，<span class="zhuanming">隆</span>軍大破。至九月，<span class="zhuanming">隆</span>上表歸降，方得迎<span class="zhuanming">什</span>入<span class="zhuanming">關</span>，以其年十二月二十日至于<span class="zhuanming">長安</span>。<a class="zhuhao" href="#928" id="781">〔九七〕</a><span class="zhuanming">興</span>待以國師之禮，甚見優寵。晤<a class="zhuhao" href="#929" id="782">〔九八〕</a>言相對，則淹留終日，研微造盡，則窮年忘勌。</span> </p><p> <span>自大法東被，始于<span class="zhuanming">漢明</span>，涉歷<span class="zhuanming">魏</span><span class="zhuanming">晉</span>，經論漸多，而<span class="zhuanming">支</span><span class="zhuanming">竺</span>所出，多滯文格義。<span class="zhuanming">興</span>少達<a class="zhuhao" href="#930" id="783">〔九九〕</a>崇三寶，鋭志講集。<span class="zhuanming">什</span>既至止，仍請入<span class="zhuanming">西明閣</span>及<span class="zhuanming">逍遥園</span>，譯出衆經。<a class="zhuhao" href="#931" id="784">〔一○○〕</a><span class="zhuanming">什</span>既率多諳誦，無不究盡，轉能<span class="zhuanming">漢</span>言，音譯流便。既覽舊經，義多紕僻<a class="zhuhao" href="#932" id="785">〔一○一〕</a>，皆由先度<a class="zhuhao" href="#933" id="786">〔一○二〕</a>失旨，不與<span class="zhuanming">梵</span>本相應，於是<span class="zhuanming">興</span>使沙門<span class="zhuanming">僧䂮</span><a class="zhuhao" href="#934" id="787">〔一○三〕</a>﹑<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">法欽</span>﹑<span class="zhuanming">道流</span>﹑<span class="zhuanming">道恒</span>﹑<span class="zhuanming">道標</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">僧肇</span><a class="zhuhao" href="#935" id="788">〔一○四〕</a>等八百餘人，諮受<span class="zhuanming">什</span>旨，更令出<span class="shuming">大品</span>。<span class="zhuanming">什</span>持<span class="zhuanming">梵</span>本，<span class="zhuanming">興</span>執舊經，以相讎校，其新文異舊者，義皆圓通，衆心悏<a class="zhuhao" href="#936" id="789">〔一○五〕</a>伏，莫不欣讚。<span class="zhuanming">興</span>以佛道冲邃，其行爲善，信<a class="zhuhao" href="#937" id="790">〔一○六〕</a>爲出苦之良津，御<a class="zhuhao" href="#938" id="791">〔一○七〕</a>世之洪則。故托意九經，遊心十二，乃著<span class="shuming">通三世論</span><a class="zhuhao" href="#939" id="792">〔一○八〕</a>，以勗示因果，王公已下，並欽賛厥風。大將軍<span class="zhuanming">常山公</span><span class="zhuanming">顯</span>，左軍<a class="zhuhao" href="#940" id="793">〔一○九〕</a>將軍<span class="zhuanming">安城侯</span><span class="zhuanming">嵩</span>，並篤信緣業，屢請<span class="zhuanming">什</span>於<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>講説新經，續出<span class="shuming">小品</span>﹑<span class="shuming">金剛波若</span>﹑<span class="shuming">十住</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">首楞嚴</span><a class="zhuhao" href="#941" id="794">〔一一○〕</a>﹑<span class="shuming">持世</span>﹑<span class="shuming">佛藏</span>﹑<span class="shuming">菩薩藏</span>﹑<span class="shuming">遺教</span>﹑<span class="shuming">菩提無行</span>﹑<span class="shuming">呵欲</span>﹑<span class="shuming">自在王</span>﹑<span class="shuming">因緣觀</span>﹑<span class="shuming">小無量壽</span><a class="zhuhao" href="#942" id="795">〔一一一〕</a>﹑<span class="shuming">新賢劫</span><a class="zhuhao" href="#943" id="796">〔一一二〕</a>﹑<span class="shuming">禪經</span>﹑<span class="shuming">禪法要</span>﹑<span class="shuming">禪要解</span>﹑<span class="shuming">彌勒成佛</span>﹑<span class="shuming">彌勒下生</span><a class="zhuhao" href="#944" id="797">〔一一三〕</a>﹑<span class="shuming">十誦律</span>﹑<span class="shuming">十誦戒本</span><a class="zhuhao" href="#945" id="798">〔一一四〕</a>﹑<span class="shuming">菩薩戒本</span><a class="zhuhao" href="#946" id="799">〔一一五〕</a>﹑<span class="shuming">釋論</span><a class="zhuhao" href="#947" id="800">〔一一六〕</a><a class="zhuhao" href="#948" id="801">〔一一七〕</a>﹑<span class="shuming">成實</span>﹑<span class="shuming">十住</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>﹑<span class="shuming">十二門論</span><a class="zhuhao" href="#949" id="802">〔一一八〕</a><a class="zhuhao" href="#950" id="803">〔一一九〕</a>，凡三百餘卷。並暢顯神源<a class="zhuhao" href="#951" id="804">〔一二○〕</a>，揮發幽致。于時，四方義士，萬里必集，盛業久大，于今咸<a class="zhuhao" href="#952" id="805">〔一二一〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00053','688612',this);" style="cursor:pointer;"> <span class="song">P53</span></i>仰。</span> </p><p> <span><span class="zhuanming">龍光</span><span class="zhuanming">釋道生</span>慧解入微，玄搆文外，每恐言舛，入<span class="zhuanming">關</span>請決<a class="zhuhao" href="#953" id="806">〔一二二〕</a>。<span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span><a class="zhuhao" href="#954" id="807">〔一二三〕</a>學貫羣經，棟梁遺化，而時去聖久遠<a class="zhuhao" href="#955" id="808">〔一二四〕</a>，疑義莫決<a class="zhuhao" href="#956" id="809">〔一二五〕</a>，乃封以諮<span class="zhuanming">什</span>，語見<span class="zhuanming">遠</span>傳<a class="zhuhao" href="#957" id="810">〔一二六〕</a>。</span> </p><p> <span>初沙門<span class="zhuanming">僧叡</span><a class="zhuhao" href="#958" id="811">〔一二七〕</a>，才識高明，常隨<span class="zhuanming">什</span>傳寫。<span class="zhuanming">什</span>每爲<span class="zhuanming">叡</span>論西方辭體，商略同異，云：「<span class="zhuanming">天竺</span>國俗，甚重文製，其宫商體韻，以入絃爲善。凡覲國王，必有賛德，見佛之儀，以歌歎爲貴，經中偈頌，皆其式也。但改<span class="zhuanming">梵</span>爲<span class="zhuanming">秦</span>，失其藻蔚，雖得大意，殊隔文體。有似嚼飯與人，非徒失味，乃令嘔噦也。」<span class="zhuanming">什</span>嘗作頌贈沙門<span class="zhuanming">法和</span>云：「心山育明德，流薰萬由延。哀鸞孤桐上，清音徹九天。」凡爲十偈，辭喻皆爾。<span class="zhuanming">什</span>雅好大乘，志存敷廣，常歎曰：「吾若著筆作大<span class="shuming">乘阿毘曇</span>，非<span class="zhuanming">迦旃延子</span>比也。今在<span class="zhuanming">秦</span>地，深識者寡，折翮於此，將何所論。」乃悽然而止。唯爲<span class="zhuanming">姚興</span>著<span class="shuming">實相論</span>二卷，並注<span class="shuming">維摩</span><a class="zhuhao" href="#959" id="812">〔一二八〕</a>。出言成章，無所删改，辭喻婉約，莫非玄奥<a class="zhuhao" href="#960" id="813">〔一二九〕</a>。</span> </p><p> <span><span class="zhuanming">什</span>爲人神情朗<a class="zhuhao" href="#961" id="814">〔一三○〕</a>徹，傲岸出羣，應機領會，鮮有倫<a class="zhuhao" href="#962" id="815">〔一三一〕</a>匹者<a class="zhuhao" href="#963" id="816">〔一三二〕</a>。篤性仁厚，汎愛爲心，虚己善誘，終日無勌。<span class="zhuanming">姚主</span><a class="zhuhao" href="#964" id="817">〔一三三〕</a>常謂<span class="zhuanming">什</span>曰：「大師聰明超悟，天下莫二，若一旦後世，何可使法種無嗣。」遂以妓女十人，逼令受之。自爾以來，不住僧坊，别立廨舍<a class="zhuhao" href="#965" id="818">〔一三四〕</a>，供給豐盈。每至講説，常先自説譬喻<a class="zhuhao" href="#966" id="819">〔一三五〕</a>：如臭泥中生蓮花，但採蓮花，勿取臭泥也。</span> </p><p> <span>初<span class="zhuanming">什</span>在<span class="zhuanming">龜兹</span>，從<span class="zhuanming">卑摩羅叉律師</span>受律，<span class="zhuanming">卑摩</span>後入<span class="zhuanming">關中</span>，<span class="zhuanming">什</span>聞至欣然，師敬盡禮。<span class="zhuanming">卑摩</span>未知<i class="pageTag" onclick="viewPic('ZSK00739-001-L00054','688612',this);" style="cursor:pointer;"> <span class="song">P54</span></i>被逼之事，因問<span class="zhuanming">什</span>曰：「汝於<span class="zhuanming">漢</span>地，大有重緣，受法弟子，可有幾人。」<span class="zhuanming">什</span>答云：「<span class="zhuanming">漢</span>境經律未備，新經及諸論等，多是<span class="zhuanming">什</span>所傳出，三千徒衆，皆從<span class="zhuanming">什</span>受法，但<span class="zhuanming">什</span>累業障深，故不受師教<a class="zhuhao" href="#967" id="820">〔一三六〕</a>耳。」又<span class="zhuanming">杯渡比丘</span><a class="zhuhao" href="#968" id="821">〔一三七〕</a>在<span class="zhuanming">彭城</span>，聞<span class="zhuanming">什</span>在<span class="zhuanming">長安</span>，乃歎曰：「吾與此子戲别三百餘，杳然未期，遲有遇於來生耳。」</span> </p><p> <span><span class="zhuanming">什</span>未終日，少覺四大不愈，乃口<a class="zhuhao" href="#969" id="822">〔一三八〕</a>出三番神呪，令外國弟子誦之以自救，未及致力，轉覺危殆。於是力疾與衆僧告别曰：「因法相遇，殊未盡伊心，方復後世，惻愴何<a class="zhuhao" href="#970" id="823">〔一三九〕</a>言。自以闇昧，謬充傳譯，凡所出經論三百餘卷<a class="zhuhao" href="#971" id="824">〔一四○〕</a>，唯<span class="shuming">十誦</span>一部，未及删煩，存其本旨，必無差失。願凡所宣譯，傳流後世，咸共弘通。今於衆前發誠實誓<a class="zhuhao" href="#972" id="825">〔一四一〕</a>，若所傳無謬者，當使焚身之後，舌不燋爛。」以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>十一年（公元四○九年）八月二十日卒于<span class="zhuanming">長安</span>，是歲<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>五年（公元四○九年）也<a class="zhuhao" href="#973" id="826">〔一四二〕</a>。卽於<span class="zhuanming">逍遥園</span>，依外國法，以火焚屍，薪滅形碎，唯舌不灰。後外國沙門來云：「<span class="zhuanming">羅什</span>所諳，十不出一。」初<span class="zhuanming">什</span>一名<span class="zhuanming">鳩摩羅耆婆</span>。外國製名，多以父母爲本。<span class="zhuanming">什</span>父<span class="zhuanming">鳩摩炎</span>，母字<span class="zhuanming">耆婆</span>，故兼取爲名。<a class="zhuhao" href="#974" id="827">〔一四三〕</a>然<span class="zhuanming">什</span>死年月，諸記不同，或云<span class="zhuanming">弘始</span>七年（公元四○五年），或云八年（公元四○六年），或云十一年<a class="zhuhao" href="#975" id="828">〔一四四〕</a>（公元四○九年）。尋七與十一，字或訛誤，而譯經録傳<a class="zhuhao" href="#976" id="829">〔一四五〕</a>中，猶有<a class="zhuhao" href="#977" id="830">〔一四六〕</a>一年者<a class="zhuhao" href="#978" id="831">〔一四七〕</a>，恐雷同三家，無以正焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00055','688612',this);" style="cursor:pointer;"> <span class="song">P55</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#685" id="832">〔一〕</a><span class="shuming">内典録</span>「鳩」上有「<span class="zhuanming">晉安帝</span>世<span class="zhuanming">天竺國</span>三藏法師」十一字；<span class="shuming">珠林</span>「鳩」上有「<span class="zhuanming">晉</span><span class="zhuanming">長安</span>有」四字；<span class="shuming">開元録</span>「鳩」上有「沙門」二字。　<a class="zhuhao" href="#686" id="833">〔二〕</a><span class="shuming">内典録</span>「什」下有「婆」。　<a class="zhuhao" href="#687" id="834">〔三〕</a><span class="shuming">祐録</span>卷十四「此云」作「<span class="zhuanming">齊</span>言」；<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>作「<span class="zhuanming">秦</span>言」。　<a class="zhuhao" href="#688" id="835">〔四〕</a><span class="shuming">晉書</span>「炎」作「羅炎」；<span class="shuming">珠林</span>作「羅琰」；<span class="shuming">洪音</span>作「琰」。按<span class="shuming">洪音</span>注稱：「<span class="shuming">出三藏記</span>等諸目録行狀中並作<span class="zhuanming">鳩摩羅琰</span>，此中少<span class="zhuanming">羅</span>字」。<span class="shuming">敦煌</span>亦作「羅炎」。　<a class="zhuhao" href="#689" id="836">〔五〕</a><span class="shuming">晉書</span>「懿」下有「有大」二字。　<a class="zhuhao" href="#690" id="837">〔六〕</a><span class="shuming">開元録</span>「榮」下有「捨俗」二字。　<a class="zhuhao" href="#691" id="838">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「識」作「才」。　<a class="zhuhao" href="#692" id="839">〔八〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「能」作「解」。　<a class="zhuhao" href="#693" id="840">〔九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「之」下有「王聞大喜」四字。　<a class="zhuhao" href="#694" id="841">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「自覺……常日」十字作「慧解倍常」。　<a class="zhuhao" href="#695" id="842">〔一一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「聞」作「往」。　<a class="zhuhao" href="#696" id="843">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「之」作「異」。　<a class="zhuhao" href="#697" id="844">〔一三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「及」作「既而生<span class="zhuanming">什</span>，岐嶷若神」。　<a class="zhuhao" href="#698" id="845">〔一四〕</a><span class="zhuanming">宋</span>本﹑<span class="shuming">磧砂藏</span>「忘」作「無」。　<a class="zhuhao" href="#699" id="846">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「頃」作「久」。　<a class="zhuhao" href="#700" id="847">〔一六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「家」下有「修道」二字。　<a class="zhuhao" href="#701" id="848">〔一七〕</a>三本「誓出家若不」作「求離俗誓志」；<span class="zhuanming">金陵</span>本作「求離俗誓至」。　<a class="zhuhao" href="#702" id="849">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「人」下有「爲」。　<a class="zhuhao" href="#703" id="850">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「樂」作「業」。　<a class="zhuhao" href="#704" id="851">〔二○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「夫未之許……匪懈」九十五字。　<a class="zhuhao" href="#705" id="852">〔二一〕</a><span class="shuming">晉書</span>「亦」作「母遂與」三字。　<a class="zhuhao" href="#706" id="853">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「妹」作「女」。　<a class="zhuhao" href="#707" id="854">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「練」作「博」。　<a class="zhuhao" href="#708" id="855">〔二四〕</a><span class="shuming">祐録</span>卷十四「稱<span class="zhuanming">什</span>神俊遂」作「與<span class="zhuanming">什</span>論議，與推服之」；<span class="shuming">開元録</span>作「與<span class="zhuanming">什</span>論議，深推服之」。　<a class="zhuhao" href="#709" id="856">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>卷十四﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>無「宫」。　<a class="zhuhao" href="#710" id="857">〔二六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">珠林</span>「斗」作「升」。　<a class="zhuhao" href="#711" id="858">〔二七〕</a><span class="shuming">金藏</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00056','688612',this);" style="cursor:pointer;"> <span class="song">P56</span></i>「至」上有「什」。　<a class="zhuhao" href="#712" id="859">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本「至」下有「年」。　<a class="zhuhao" href="#713" id="860">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本「正」作「止」。　<a class="zhuhao" href="#714" id="861">〔三○〕</a>原本「俊义」作「携詣」，誤。參考三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#715" id="862">〔三一〕</a>原本「沙」作「妙」，據<span class="shuming">弘教本</span>﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#716" id="863">〔三二〕</a><span class="shuming">金藏</span>無「善」。　<a class="zhuhao" href="#717" id="864">〔三三〕</a>原本「舍」作「含」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">金藏</span>﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#718" id="865">〔三四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「無所滯礙……問答等事，又」一三○字作「<span class="shuming">增一阿含</span>及還<span class="zhuanming">龜兹</span>，名蓋諸國。時<span class="zhuanming">龜兹</span>僧衆一萬餘人疑非凡夫，咸推而敏之，莫敢居上，由是不預燒香之次遂」。　<a class="zhuhao" href="#719" id="866">〔三五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「論」下有「外道經書」。　<a class="zhuhao" href="#720" id="867">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「必」作「畢」。　<a class="zhuhao" href="#721" id="868">〔三七〕</a><span class="shuming">晉書</span>「厲」作「拘」。　<a class="zhuhao" href="#722" id="869">〔三八〕</a><span class="shuming">祐録</span>「時有<span class="zhuanming">莎車王子</span>……弟字」三十一字作「後從<span class="zhuanming">佛陀耶舍</span>學<span class="shuming">十誦律</span>，又從」；<span class="shuming">開元録</span>作「後從<span class="zhuanming">卑摩</span><span class="zhuanming">羅叉</span>學<span class="shuming">十誦律</span>，又從」。　<a class="zhuhao" href="#723" id="870">〔三九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「耶利」作「利耶」。　<a class="zhuhao" href="#724" id="871">〔四○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「爲化其兄及……專務方等」一○二字。　<a class="zhuhao" href="#725" id="872">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本「宗仰」作「學宗」；<span class="shuming">晉書</span>作「學徒」。　<a class="zhuhao" href="#726" id="873">〔四二〕</a>三本﹑<span class="zhuanming">金陵</span>本「子」作「女」。　<a class="zhuhao" href="#727" id="874">〔四三〕</a><span class="shuming">珠林</span>「開」作「問」。　<a class="zhuhao" href="#728" id="875">〔四四〕</a><span class="shuming">珠林</span>「推」作「析」。　<a class="zhuhao" href="#729" id="876">〔四五〕</a><span class="shuming">金藏</span>無「應」。　<a class="zhuhao" href="#730" id="877">〔四六〕</a><span class="shuming">金藏</span>無「身」。　<a class="zhuhao" href="#731" id="878">〔四七〕</a><span class="shuming">祐録</span>無「及<span class="shuming">十二門</span>等……苦而無恨」二八七字。　<a class="zhuhao" href="#732" id="879">〔四八〕</a><span class="shuming">祐録</span>卷十四「止于」作「帛純王」。　<a class="zhuhao" href="#733" id="880">〔四九〕</a>參看<span class="shuming">祐録</span>卷十一<span class="shuming">比丘尼戒本序</span><span class="zhuanming">王新僧迦藍</span>注。　<a class="zhuhao" href="#734" id="881">〔五○〕</a><span class="shuming">開元録</span>「放光經」作「大品經」。　<a class="zhuhao" href="#735" id="882">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「知」下有「是」。　<a class="zhuhao" href="#736" id="883">〔五二〕</a><span class="shuming">金藏</span>「去」下有「頃」。　<a class="zhuhao" href="#737" id="884">〔五三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「復」作「忽」。　<a class="zhuhao" href="#738" id="885">〔五四〕</a>三本﹑<span class="zhuanming">金陵</span>本「用」下有「以」。　<a class="zhuhao" href="#739" id="886">〔五五〕</a><span class="shuming">珠林</span>「二」作「三」。　<a class="zhuhao" href="#740" id="887">〔五六〕</a>三本﹑<span class="zhuanming">金陵</span>本「爲」上有「卽」，「爲」下有「師」。　<a class="zhuhao" href="#741" id="888">〔五七〕</a>三本﹑<span class="zhuanming">金陵</span>本「諸漏失」作「滯名相」。　<a class="zhuhao" href="#742" id="889">〔五八〕</a>三本﹑<span class="zhuanming">金陵</span>本「線」作「綿」；<span class="shuming">金藏</span>作「縷」。　<a class="zhuhao" href="#743" id="890">〔五九〕</a><span class="zhuanming">金陵</span>本「織」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00057','688612',this);" style="cursor:pointer;"> <span class="song">P57</span></i>作「績」。　<a class="zhuhao" href="#744" id="891">〔六○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「不遠而至……今矣。於是」二五七字作「具説一乘妙義，師感悟心服，卽」。　<a class="zhuhao" href="#745" id="892">〔六一〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「年」作「至」。　<a class="zhuhao" href="#746" id="893">〔六二〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「流」作「震」。　<a class="zhuhao" href="#747" id="894">〔六三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「川」作「國」。　<a class="zhuhao" href="#748" id="895">〔六四〕</a>三本﹑<span class="zhuanming">金陵</span>本「堅」下有「於正殿」。　<a class="zhuhao" href="#749" id="896">〔六五〕</a>三本﹑<span class="zhuanming">金陵</span>本「王」下有「因」。　<a class="zhuhao" href="#750" id="897">〔六六〕</a><span class="zhuanming">宋</span>本「三」作「二」。　<a class="zhuhao" href="#751" id="898">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>無「於」。　<a class="zhuhao" href="#752" id="899">〔六八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「釋」。　<a class="zhuhao" href="#753" id="900">〔六九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">開元録</span>無「<span class="zhuanming">襄陽</span>有……<span class="zhuanming">道安</span>」八字。　<a class="zhuhao" href="#754" id="901">〔七○〕</a>三本﹑<span class="zhuanming">金陵</span>本「善」作「鄯」。　<a class="zhuhao" href="#755" id="902">〔七一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「八」作「九」。　<a class="zhuhao" href="#756" id="903">〔七二〕</a>三本﹑<span class="zhuanming">金陵</span>本「飛」下有「等」。　<a class="zhuhao" href="#757" id="904">〔七三〕</a><span class="shuming">金藏</span>無「國」。　<a class="zhuhao" href="#758" id="905">〔七四〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「後」作「彼」。　<a class="zhuhao" href="#759" id="906">〔七五〕</a>按<span class="shuming">廣弘明集</span>卷廿三<span class="zhuanming">僧肇</span>的<span class="shuming">羅什誄序</span>中有：「故大<span class="zhuanming">秦</span><span class="zhuanming">苻</span><span class="zhuanming">姚</span>二天王師旅以延之。」　<a class="zhuhao" href="#760" id="907">〔七六〕</a>參看<span class="shuming">晉書</span>載記二十二<span class="shuming">吕光傳</span>。　<a class="zhuhao" href="#761" id="908">〔七七〕</a><span class="shuming">北山録</span>卷三謂：「<span class="zhuanming">吕光</span>入<span class="zhuanming">龜兹</span>獲<span class="zhuanming">羅什</span>，膝其頭令倒乘駝，<span class="zhuanming">什</span>無愠色。」　<a class="zhuhao" href="#762" id="909">〔七八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>「可」作「所」。　<a class="zhuhao" href="#763" id="910">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「󶆰」作「虧」。　<a class="zhuhao" href="#764" id="911">〔八○〕</a>原本「徙」作「徒」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#765" id="912">〔八一〕</a><span class="shuming">晉書</span>「從之」作「還」。　<a class="zhuhao" href="#766" id="913">〔八二〕</a><span class="shuming">晉書</span>「<span class="zhuanming">關</span>外」作「<span class="zhuanming">河</span>右」。　<a class="zhuhao" href="#767" id="914">〔八三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本「元」作「二」。　<a class="zhuhao" href="#768" id="915">〔八四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「係而叛」作「繼而反」；<span class="shuming">金藏</span>「叛」作「反」。　<a class="zhuhao" href="#769" id="916">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本「至<span class="zhuanming">光</span>」作「<span class="zhuanming">光</span>至」。　<a class="zhuhao" href="#770" id="917">〔八六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「訪」作「問」。　<a class="zhuhao" href="#771" id="918">〔八七〕</a>原本及各本「黁」均作「馨」。按<span class="zhuanming">郭黁</span><span class="shuming">晉書</span>列傳六十五有傳，據改，下同。<span class="zhuanming">黁</span>作亂事在<span class="zhuanming">安帝</span><span class="zhuanming">隆安</span>元年（公元三九七年）。　<a class="zhuhao" href="#772" id="919">〔八八〕</a>三本﹑<span class="zhuanming">金陵</span>本「益」作「蓋」。　<a class="zhuhao" href="#773" id="920">〔八九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>「系」作「絲」。　<a class="zhuhao" href="#774" id="921">〔九○〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「又」作「叉」。　<a class="zhuhao" href="#775" id="922">〔九一〕</a><span class="shuming">金藏</span>「災眚」作「災崇」；<span class="shuming">洪音</span>「眚」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00058','688612',this);" style="cursor:pointer;"> <span class="song">P58</span></i>作「祟」。　<a class="zhuhao" href="#776" id="923">〔九二〕</a>「棊」誤，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>當作「己」。　<a class="zhuhao" href="#777" id="924">〔九三〕</a>三本﹑<span class="zhuanming">金陵</span>本「戒」作「威」。　<a class="zhuhao" href="#778" id="925">〔九四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「亦挹」作「聞」。　<a class="zhuhao" href="#779" id="926">〔九五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>「廣」作「廟」。　<a class="zhuhao" href="#780" id="927">〔九六〕</a><span class="shuming">洪音</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">金藏</span>「茝」作「薤」。　<a class="zhuhao" href="#781" id="928">〔九七〕</a>按<span class="shuming">敦煌</span><span class="shuming">羅什傳</span>云：「年三十五歲方達<span class="zhuanming">秦</span>中。」似與其他資料不合。　<a class="zhuhao" href="#782" id="929">〔九八〕</a>三本﹑<span class="shuming">金藏</span>﹑<span class="shuming">磧砂藏</span>「晤」作「語」；<span class="shuming">開元録</span>作「悟」。　<a class="zhuhao" href="#783" id="930">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>無「達」。　<a class="zhuhao" href="#784" id="931">〔一○○〕</a>參看<span class="shuming">晉書</span>載記十七<span class="shuming">姚興傳</span>。　<a class="zhuhao" href="#785" id="932">〔一○一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「僻」作「繆」。　<a class="zhuhao" href="#786" id="933">〔一○二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「度」作「譯」。　<a class="zhuhao" href="#787" id="934">〔一○三〕</a>原本「僧」作「增」，據<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">內典録</span>﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#788" id="935">〔一○四〕</a><span class="shuming">祐録</span>「<span class="zhuanming">增䂮</span>﹑<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">法欽</span>﹑<span class="zhuanming">道流</span>﹑<span class="zhuanming">道恒</span>﹑<span class="zhuanming">道標</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">僧肇</span>」作「<span class="zhuanming">僧肇</span>﹑<span class="zhuanming">僧略</span>﹑<span class="zhuanming">僧邈</span>」；又<span class="shuming">晉書</span>載記十七<span class="shuming">姚興傳</span>作「<span class="zhuanming">僧略</span>﹑<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">道樹</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">道坦</span>﹑<span class="zhuanming">僧肇</span>﹑<span class="zhuanming">曇順</span>」。　<a class="zhuhao" href="#789" id="936">〔一○五〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">内典録</span>﹑<span class="shuming">珠林</span>「悏」作「愜」。　<a class="zhuhao" href="#790" id="937">〔一○六〕</a><span class="shuming">弘教</span>本「信」作「備」。　<a class="zhuhao" href="#791" id="938">〔一○七〕</a><span class="shuming">金藏</span>「御」作「仰」。　<a class="zhuhao" href="#792" id="939">〔一○八〕</a>按<span class="shuming">通三世論</span>係<span class="zhuanming">姚興</span>與<span class="zhuanming">羅什</span>討論的問題，原非<span class="zhuanming">羅什</span>的著作。參看<span class="shuming">廣弘明集</span>卷十八<span class="shuming">姚興與安成侯嵩書</span>及附<span class="shuming">什法師答</span>等。　<a class="zhuhao" href="#793" id="940">〔一○九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「軍」。　<a class="zhuhao" href="#794" id="941">〔一一○〕</a><span class="shuming">祐録</span>「嚴」下有「華手」二字。　<a class="zhuhao" href="#795" id="942">〔一一一〕</a><span class="shuming">祐録</span>「小」作「一分」。　<a class="zhuhao" href="#796" id="943">〔一一二〕</a><span class="shuming">祐録</span>「劫」下有「諸法無行」四字。　<a class="zhuhao" href="#797" id="944">〔一一三〕</a><span class="shuming">祐録</span>「生」下有「稱揚諸佛功德」六字。　<a class="zhuhao" href="#798" id="945">〔一一四〕</a><span class="shuming">祐録</span>無「十誦」。　<a class="zhuhao" href="#799" id="946">〔一一五〕</a><span class="shuming">祐録</span>無「菩薩戒本」。　<a class="zhuhao" href="#800" id="947">〔一一六〕</a><span class="shuming">祐録</span>「釋」作「大」。　<a class="zhuhao" href="#801" id="948">〔一一七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「論」；<span class="shuming">祐録</span>「論」作「智」。　<a class="zhuhao" href="#802" id="949">〔一一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「門」下有「諸」。　<a class="zhuhao" href="#803" id="950">〔一一九〕</a><span class="shuming">祐録</span>「論」下有「三十二部」四字。　<a class="zhuhao" href="#804" id="951">〔一二○〕</a><span class="shuming">弘教</span>本「暢顯神源」作「暢源神顯」。　<a class="zhuhao" href="#805" id="952">〔一二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「咸」作「式」。　<a class="zhuhao" href="#806" id="953">〔一二二〕</a><span class="shuming">祐録</span>卷十四「必集……入<span class="zhuanming">關</span>請決」三十一字作「名德秀拔<i class="pageTag" onclick="viewPic('ZSK00739-001-L00059','688612',this);" style="cursor:pointer;"> <span class="song">P59</span></i>者，<span class="zhuanming">才</span><span class="zhuanming">暢</span>二公乃至<span class="zhuanming">道恒</span>﹑<span class="zhuanming">僧標</span>﹑<span class="zhuanming">慧叡</span>﹑<span class="zhuanming">僧敦</span>﹑<span class="zhuanming">僧弼</span>﹑<span class="zhuanming">僧肇</span>等三千餘僧，禀訪精研，務窮幽旨」。　<a class="zhuhao" href="#807" id="954">〔一二三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「釋」。　<a class="zhuhao" href="#808" id="955">〔一二四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「遠」。　<a class="zhuhao" href="#809" id="956">〔一二五〕</a>三本﹑<span class="zhuanming">金陵</span>本「莫決」作「多端」。　<a class="zhuhao" href="#810" id="957">〔一二六〕</a><span class="shuming">祐録</span>卷十四「學貫羣經……語見<span class="zhuanming">遠</span>傳」作「道業冲粹，乃遣使修問<span class="zhuanming">龍光</span><span class="zhuanming">道生</span>，<span class="zhuanming">慧</span>解洞微。亦入<span class="zhuanming">關</span>諮禀，傳法之宗，莫與競爽，盛業久大，至今式仰焉」。　<a class="zhuhao" href="#811" id="958">〔一二七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>卷十四﹑<span class="shuming">晉書</span>﹑<span class="shuming">開元録</span>「僧」作「慧」。　<a class="zhuhao" href="#812" id="959">〔一二八〕</a><span class="shuming">祐録</span>無「並注<span class="shuming">維摩</span>」。　<a class="zhuhao" href="#813" id="960">〔一二九〕</a><span class="shuming">金藏</span>「玄奥」作「契理」。　<a class="zhuhao" href="#814" id="961">〔一三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「朗」作「鑒」。　<a class="zhuhao" href="#815" id="962">〔一三一〕</a>三本﹑<span class="shuming">祐録</span>「倫」作「其」；<span class="shuming">開元録</span>﹑<span class="zhuanming">金陵</span>本作「儔」。　<a class="zhuhao" href="#816" id="963">〔一三二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">弘教</span>本「者」作「且」。　<a class="zhuhao" href="#817" id="964">〔一三三〕</a><span class="shuming">晉書</span>「並注<span class="shuming">維摩</span>……<span class="zhuanming">姚主</span>」五十八字作「<span class="zhuanming">興</span>奉之若神，嘗講經於<span class="zhuanming">草堂寺</span>。<span class="zhuanming">興</span>及朝臣﹑大德﹑沙門千有餘人肅容觀聽，<span class="zhuanming">羅什</span>忽下高坐謂<span class="zhuanming">興</span>曰：『有二小兒登吾肩，慾鄣須婦人。』<span class="zhuanming">興</span>乃召宫女進之，一交而生二子焉。<span class="zhuanming">興</span>」。按<span class="zhuanming">羅什</span>有子事，<span class="shuming">魏書</span><span class="shuming">釋老志</span>及<span class="shuming">北山録</span>卷三均載有<span class="zhuanming">孝文帝</span>詔求<span class="zhuanming">什</span>後，<span class="shuming">吉藏</span>在<span class="shuming">百論序疏</span>中，謂<span class="zhuanming">長安</span>有其孫。　<a class="zhuhao" href="#818" id="965">〔一三四〕</a><span class="shuming">晉書</span>「舍」下有「諸僧多效之，<span class="zhuanming">什</span>乃聚針盈鉢，引諸僧謂之曰：『若能見效食此者，乃可畜室耳。』因舉匕進針與常食不别，諸僧愧服乃止」四十五字。　<a class="zhuhao" href="#819" id="966">〔一三五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「喻」。　<a class="zhuhao" href="#820" id="967">〔一三六〕</a>三本﹑<span class="zhuanming">金陵</span>本「教」作「敬」。　<a class="zhuhao" href="#821" id="968">〔一三七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「渡」作「度」。　<a class="zhuhao" href="#822" id="969">〔一三八〕</a><span class="shuming">金藏</span>「口」作「曰」。　<a class="zhuhao" href="#823" id="970">〔一三九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「何」作「可」。　<a class="zhuhao" href="#824" id="971">〔一四○〕</a><span class="shuming">名僧傳鈔</span><span class="shuming">名僧傳説處</span>謂<span class="zhuanming">什</span>譯<span class="shuming">法華</span>等諸經論三十八部二百九十四卷；<span class="shuming">祐録</span>卷二作三十五部二百九十四卷。　<a class="zhuhao" href="#825" id="972">〔一四一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「凡所出經論……發誠實誓」四十七字。　<a class="zhuhao" href="#826" id="973">〔一四二〕</a>按<span class="shuming">廣弘明集</span>卷廿三<span class="zhuanming">僧肇</span>的<span class="shuming">鳩摩羅什法師誄序</span>稱：「癸丑之年，年七十，四月十三<i class="pageTag" onclick="viewPic('ZSK00739-001-L00060','688612',this);" style="cursor:pointer;"> <span class="song">P60</span></i>日薨于<span class="zhuanming">大寺</span>。」癸丑爲<span class="zhuanming">弘始</span>十五年，卽<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>九年（公元四一三年）。可參看<span class="shuming">開元録</span>卷四注引<span class="shuming">成實論後記</span>（見<span class="shuming">祐録</span>卷十一）。　<a class="zhuhao" href="#827" id="974">〔一四三〕</a>以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">鳩摩羅什傳</span>，有所删改。以下是<span class="zhuanming">慧皎</span>的考訂。　<a class="zhuhao" href="#828" id="975">〔一四四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「年」。　<a class="zhuhao" href="#829" id="976">〔一四五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「傳」。按<span class="shuming">祐録</span>卷二<span class="shuming">法顯録</span>中尚有雜藏等七種。雜藏經中，言及<span class="zhuanming">波羅提木義寺</span>爲<span class="zhuanming">月支國</span>王所立，並云：「此寺今在，吾亦見之。」顯然此語爲<span class="zhuanming">法顯</span>譯經時所説，可證此經爲<span class="zhuanming">法顯</span>所譯。　<a class="zhuhao" href="#830" id="977">〔一四六〕</a>三本﹑<span class="zhuanming">金陵</span>本「有」下有「十」。　<a class="zhuhao" href="#831" id="978">〔一四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「者」下有「容」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷八以下<span class="shuming">經序</span>　<span class="shuming">魏書</span><span class="shuming">釋老志</span>　<span class="shuming">吉藏</span><span class="shuming">百論疏</span>　<span class="shuming">房錄</span>卷八　<span class="shuming">晉書</span>列傳第六十五載記十八<span class="shuming">姚興傳</span>﹑廿二<span class="shuming">吕光傳</span>　<span class="shuming">大乘義章</span>　<span class="shuming">北山錄</span>卷三　<span class="shuming">法華傳記</span>卷一　<span class="shuming">法苑珠林</span>卷二十五　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷四　<span class="shuming">敦煌寫本</span>照片六六六七·S三○七四﹑六六五九·S三八一</span> </p></div></div></div>
</>
梁荆州釋慧球
<div class="wlghyzd_wzb_18"><div id="FCdiv1121481" key="1121481"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁荆州釋慧球 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121482" key="1121482"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00333','688732',this);" style="cursor:pointer;"> <span class="song">P333</span></i><p class="font18" id="ZSK00739-001-BT0000367"><b>梁荆州釋慧球</b></p><p> <span><span class="zhuanming">釋慧球</span>，本姓<span class="zhuanming">馬氏</span>，<span class="zhuanming">扶風郡</span>人，世爲冠族。年十六出家，住<span class="zhuanming">荆州</span><span class="zhuanming">竹林寺</span>，事<span class="zhuanming">道馨</span>爲師，禀承戒訓，履行清潔。後入<span class="zhuanming">湘州</span><span class="zhuanming">麓山寺</span><a class="zhuhao" href="#4942" id="4941">〔一〕</a>，專業禪道。頃之，與同學<span class="zhuanming">慧度</span>俱適京師，諮訪經典。後又之<span class="zhuanming">彭城</span>，從<span class="zhuanming">僧淵</span>受<span class="shuming">成實論</span>。至年三十二，方還<span class="zhuanming">荆</span>土，專當法匠。講集相繼，學侣成<i class="pageTag" onclick="viewPic('ZSK00739-001-L00334','688732',this);" style="cursor:pointer;"> <span class="song">P334</span></i>羣，<span class="zhuanming">荆</span><span class="zhuanming">楚</span>之間，終古稱最。使<span class="zhuanming">西夏</span>義僧得與京邑抗衡者，<span class="zhuanming">球</span>之力也。<span class="zhuanming">中興</span>元年（公元五○一年）勅爲<span class="zhuanming">荆</span>土僧主。訓勗之功，有譽當世。<span class="zhuanming">天鑒</span>三年（公元五○四年）卒，春秋七十有四。遺命露骸松下，弟子不忍行也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4941" id="4942">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「寺」。</span> </p></div></div></div>
</>
宋京師白馬寺釋僧饒
<div class="wlghyzd_wzb_18"><div id="FCdiv1121485" key="1121485"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 宋京師白馬寺釋僧饒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121486" key="1121486"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00499','688853',this);" style="cursor:pointer;"> <span class="song">P499</span></i><p class="font18" id="ZSK00739-001-BT0000657"><b>宋京師白馬寺釋僧饒<span class="font12 zhu">道綜　超明　明慧</span></b></p><p> <span><span class="zhuanming">釋僧饒</span>，<span class="zhuanming">建康</span>人。出家，止<span class="zhuanming">白馬寺</span>。善尺牘及雜技，而<a class="zhuhao" href="#6241" id="6237">〔一〕</a>偏以音聲著稱，擅名於<span class="zhuanming">宋武</span><span class="zhuanming">文</span><a class="zhuhao" href="#6242" id="6238">〔二〕</a>之世。響調優游，和雅哀亮，與<span class="zhuanming">道綜</span>齊肩。<span class="zhuanming">綜</span>善三<span class="shuming">本起</span>及<a class="zhuhao" href="#6243" id="6239">〔三〕</a><span class="shuming">大挐</span>。每清<span class="zhuanming">梵</span>一舉，輒道俗傾心。寺有般若臺，<span class="zhuanming">饒</span>常遶臺<a class="zhuhao" href="#6244" id="6240">〔四〕</a><span class="zhuanming">梵</span>轉，以擬供養。行路聞者，莫不息駕踟蹰，彈指稱佛。<span class="zhuanming">宋</span><span class="zhuanming">大明</span>二年（公元四五八年）卒，年八十六。</span> </p><p> <span>時同寺復有<span class="zhuanming">超明</span>﹑<span class="zhuanming">明慧</span>，少俱爲<span class="zhuanming">梵</span>唄。長齋時轉讀，亦有名當世。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00500','688853',this);" style="cursor:pointer;"> <span class="song">P500</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6237" id="6241">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「而」。　<a class="zhuhao" href="#6238" id="6242">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「文」。　<a class="zhuhao" href="#6239" id="6243">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「及」下有「須」。　<a class="zhuhao" href="#6240" id="6244">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「遶臺」作「臺外」。</span> </p></div></div></div>
</>
二十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121488" key="1121488"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 二十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121489" key="1121489"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00067','688974',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p class="font20" id="ZSK00739-001-BT0000823">二十二畫</p><p> <span>覽見慧覽</span> </p><p> <span>鑒見曇鑒</span> </p><p> <span>懿見道懿</span> </p><p> <span>巖見慧巖</span> </p><p> <span>巖公見慧巖</span> </p></div></div></div>
</>
晉江陵辛寺曇摩耶舍
<div class="wlghyzd_wzb_18"><div id="FCdiv989645" key="989645"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 晉江陵辛寺曇摩耶舍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989646" key="989646"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00041','688610',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p class="font18" id="ZSK00739-001-BT0000050"><b>晉江陵辛寺曇摩耶舍<span class="font12 zhu">竺法度</span></b></p><p> <span><span class="zhuanming">曇摩耶舍</span><a class="zhuhao" href="#673" id="661">〔一〕</a>，此云<span class="zhuanming">法明</span><a class="zhuhao" href="#674" id="662">〔二〕</a>，<span class="zhuanming">罽賓</span>人。少而好學，年十四爲<span class="zhuanming">弗若多羅</span>所知。長而氣幹高爽，雅有神慧，該覽經律，明悟出羣。陶思八禪，遊心七覺，時人方之<span class="zhuanming">浮頭婆䭾</span>。孤行山澤，不避豺虎<a class="zhuhao" href="#675" id="663">〔三〕</a>，獨處思念，動移宵日。嘗於樹下每自剋責：年將三十，尚未得果，何其懈哉！於是累日不寢不食，專精苦到，以悔先罪。乃夢見<span class="zhuanming">博叉天王</span><a class="zhuhao" href="#676" id="664">〔四〕</a>語之曰：「沙門當觀方弘化，曠濟爲懷，何守小節獨善而已。道假衆緣，復須時熟，非分强求，死而無證。」覺自思<i class="pageTag" onclick="viewPic('ZSK00739-001-L00042','688610',this);" style="cursor:pointer;"> <span class="song">P42</span></i>惟，欲遊方授道，既而踰歷名邦，履踐郡國。</span> </p><p> <span>以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>（公元三九七至四○一年）中，初達<span class="zhuanming">廣州</span>，住<span class="zhuanming">白沙寺</span>，<span class="zhuanming">耶舍</span>善誦<span class="shuming">毘婆沙律</span>，人咸號爲<span class="zhuanming">大毘婆沙</span>，時年已八十五，徒衆八十五人。時有清信女<span class="zhuanming">張普明</span>，諮受佛法，<span class="zhuanming">耶舍</span>爲説<span class="shuming">佛生緣起</span>，并爲譯出<span class="shuming">差摩經</span>一卷。至<span class="zhuanming">義熙</span>（公元四○五至四一八年）中，來入<span class="zhuanming">長安</span>。時<span class="zhuanming">姚興</span>僣號，甚崇<a class="zhuhao" href="#677" id="665">〔五〕</a>佛法，<span class="zhuanming">耶舍</span>既至，深加禮異。會有<span class="zhuanming">天竺</span>沙門<span class="zhuanming">曇摩掘多</span><a class="zhuhao" href="#678" id="666">〔六〕</a>，來入<span class="zhuanming">關中</span>，同氣相求，宛然若舊。因共<span class="zhuanming">耶舍</span>譯<a class="zhuhao" href="#679" id="667">〔七〕</a><span class="shuming">舍利弗阿毘曇</span>，以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>九年（公元四○七年）初書<span class="zhuanming">梵</span>書<a class="zhuhao" href="#680" id="668">〔八〕</a>文，至十六年（公元四一四年）翻譯方竟。凡二十二卷<a class="zhuhao" href="#681" id="669">〔九〕</a>，僞太子<span class="zhuanming">姚泓</span>親管理味，沙門<span class="zhuanming">道標</span>爲之作序。</span> </p><p> <span><span class="zhuanming">耶舍</span>後南遊<span class="zhuanming">江陵</span>，止于<span class="zhuanming">辛寺</span>，大弘禪法，其有<a class="zhuhao" href="#682" id="670">〔一○〕</a>味靖之賓，披榛而至者，三百餘人。凡士庶造者，雖先無信心，見皆敬悦。自説有一師一弟子修業，並得羅漢，傳者失其名。又嘗於外門閉户坐禪，忽有五六沙門來入其室。又時見沙門飛來樹端者，往往非一，常交接神明，而俯同矇俗，雖道迹未彰，時人咸謂已階聖果。至<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>（公元四二四至四五三年）中，辭還<span class="zhuanming">西域</span>，不知所終。</span> </p><p> <span><span class="zhuanming">耶舍</span>有弟子<span class="zhuanming">法度</span>，善<span class="zhuanming">梵</span><span class="zhuanming">漢</span>之言，常爲譯語。<span class="zhuanming">度</span>本<span class="zhuanming">竺婆勒</span>子，<span class="zhuanming">勒</span>久停<span class="zhuanming">廣州</span>，往來求利，中途於<span class="zhuanming">南康</span>生男，仍名<span class="zhuanming">南康</span>，長名<span class="zhuanming">金迦</span>，入道名<span class="zhuanming">法度</span>。<span class="zhuanming">度</span>初爲<span class="zhuanming">耶舍</span>弟子，承受經法。<span class="zhuanming">耶舍</span>既還<i class="pageTag" onclick="viewPic('ZSK00739-001-L00043','688610',this);" style="cursor:pointer;"> <span class="song">P43</span></i>外國，<span class="zhuanming">度</span>便獨執矯異，規以攝物，乃言專學小乘，禁讀方等。唯禮<span class="zhuanming">釋迦</span>，無十方佛，食用銅鉢，無别應器。又令諸尼相捉而行，悔罪之日，但伏地相向。唯<span class="zhuanming">宋</span>故<span class="zhuanming">丹陽</span>尹<span class="zhuanming">顔竣</span><a class="zhuhao" href="#683" id="671">〔一一〕</a>女<span class="zhuanming">法弘尼</span>﹑<span class="zhuanming">交州</span>刺史<span class="zhuanming">張牧</span>女<span class="zhuanming">普明尼</span>，初受其法。今都下<span class="zhuanming">宣業</span>﹑<span class="zhuanming">弘光</span><a class="zhuhao" href="#684" id="672">〔一二〕</a>諸尼，習其遺風，東土尼衆，亦時傳其法。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#661" id="673">〔一〕</a><span class="shuming">内典録</span>「曇」上有「<span class="zhuanming">晉</span><span class="zhuanming">安帝</span>世<span class="zhuanming">罽賓</span>三藏法師」十字，<span class="shuming">開元録</span>「曇」上有「沙門」二字。　<a class="zhuhao" href="#662" id="674">〔二〕</a><span class="shuming">房録</span>﹑<span class="shuming">内典録</span>「此云<span class="zhuanming">法明</span>」作「<span class="zhuanming">秦</span>言<span class="zhuanming">法稱</span>，<span class="zhuanming">耶舍</span>是名稱，而<span class="shuming">高僧傳</span>乃云<span class="zhuanming">法明</span>，從聲爲字，於理小僻」。<span class="shuming">開元録</span>「此云<span class="zhuanming">法明</span>」作「<span class="zhuanming">秦</span>言<span class="zhuanming">法稱</span>」。　<a class="zhuhao" href="#663" id="675">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">開元録</span>「豺虎」作「虎兕」。　<a class="zhuhao" href="#664" id="676">〔四〕</a><span class="zhuanming">金陵</span>本「叉」作「义」。　<a class="zhuhao" href="#665" id="677">〔五〕</a><span class="shuming">開元録</span>「崇」作「宗」。　<a class="zhuhao" href="#666" id="678">〔六〕</a><span class="shuming">内典録</span>「多」下有「<span class="zhuanming">秦</span>言<span class="zhuanming">法藏</span>」四字。　<a class="zhuhao" href="#667" id="679">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「<span class="zhuanming">耶舍</span>譯」作「出」。　<a class="zhuhao" href="#668" id="680">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>無「書」。　<a class="zhuhao" href="#669" id="681">〔九〕</a><span class="shuming">祐録</span>卷二<span class="shuming">經録</span>作「<span class="shuming">舍利弗阿毘曇</span>二十二卷「外國沙門<span class="zhuanming">毘婆沙</span>爲<span class="zhuanming">姚興</span>於<span class="zhuanming">長安</span><span class="zhuanming">石羊寺</span>譯出」。　<a class="zhuhao" href="#670" id="682">〔一○〕</a><span class="shuming">金藏</span>無「有」。　<a class="zhuhao" href="#671" id="683">〔一一〕</a>原本「竣」作「瑗」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>改。　<a class="zhuhao" href="#672" id="684">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「光」下有「等」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00044','688610',this);" style="cursor:pointer;"> <span class="song">P44</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷三<span class="shuming">小乘迷學</span><span class="shuming">竺法度造異儀記</span>﹑卷十<span class="shuming">舍利弗阿毘曇序</span>　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷四</span> </p></div></div></div>
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梁京師冶城寺釋智秀
<div class="wlghyzd_wzb_18"><div id="FCdiv1121492" key="1121492"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁京師冶城寺釋智秀 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121493" key="1121493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00332','688731',this);" style="cursor:pointer;"> <span class="song">P332</span></i><p class="font18" id="ZSK00739-001-BT0000365"><b>梁京師冶城寺釋智秀<span class="font12 zhu">僧若　僧璿　道乘</span></b></p><p> <span><span class="zhuanming">釋智秀</span>，本姓<span class="zhuanming">裘</span>，<span class="zhuanming">京兆</span>人，寓居<span class="zhuanming">建業</span>。幼而穎悟，早有出家之心，二親愛而不許，密爲求<i class="pageTag" onclick="viewPic('ZSK00739-001-L00333','688731',this);" style="cursor:pointer;"> <span class="song">P333</span></i>婚，將剋娶日，<span class="zhuanming">秀</span>乃間行避走，投<span class="zhuanming">蔣山</span><span class="zhuanming">靈耀寺</span>剃髮出家。及年滿具戒，業操逾堅，禀訪衆師，搜檢新異。於是大小兼明，數論精熟，尤善<span class="shuming">大</span>﹑<span class="shuming">小湼槃</span>﹑<span class="shuming">淨名</span>﹑<span class="shuming">波若</span>。及講筵一建，輒王俟<a class="zhuhao" href="#4938" id="4935">〔一〕</a>接駕，負袠肩隨。爲人神彩細密，思入玄微。其文句幽隱，並見披釋。以<span class="zhuanming">天監</span>之初，卒於<span class="zhuanming">治城寺</span><a class="zhuhao" href="#4939" id="4936">〔二〕</a>，春秋六十有三。會葬之日，黑白奔赴，街巷填闉，士庶含酸，榮哀以備。</span> </p><p> <span>時<span class="zhuanming">治城</span>又有<span class="zhuanming">僧若</span>﹑<span class="zhuanming">道乘</span>。<span class="zhuanming">乘</span><a class="zhuhao" href="#4940" id="4937">〔三〕</a>當時令問，<span class="zhuanming">若</span>與兄<span class="zhuanming">僧璿</span>並善諸經及外書。<span class="zhuanming">若</span>誦<span class="shuming">法華</span>，工草隸，後爲<span class="zhuanming">吴國</span>僧正。<span class="zhuanming">乘</span>亦志業明敏，而特善<span class="shuming">毘曇</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4935" id="4938">〔一〕</a><span class="zhuanming">金陵</span>本「俟」作「侯」。　<a class="zhuhao" href="#4936" id="4939">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「治」作「冶」，下同。　<a class="zhuhao" href="#4937" id="4940">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「乘」作「並」。</span> </p></div></div></div>
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晉京師祇洹寺釋法平
<div class="wlghyzd_wzb_18"><div id="FCdiv1121496" key="1121496"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 晉京師祇洹寺釋法平 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121497" key="1121497"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00499','688852',this);" style="cursor:pointer;"> <span class="song">P499</span></i><p class="font18" id="ZSK00739-001-BT0000656"><b>晉京師祇洹寺釋法平<span class="font12 zhu">法等</span></b></p><p> <span><span class="zhuanming">釋法平</span>，姓<span class="zhuanming">康</span>，<span class="zhuanming">康居</span>人，寓居<span class="zhuanming">建業</span>。與弟<span class="zhuanming">法等</span>俱出家，止<span class="zhuanming">白馬寺</span>，爲<span class="zhuanming">曇籥</span>弟子，共傳師業。響韻清雅，運轉無方。後兄弟同移<span class="zhuanming">祇洹</span>，弟貌小醜，而聲踰於兄。<span class="zhuanming">宋</span>大將軍於東府設齋，一往以貌輕之。及聞披卷三契，便扼腕神服，乃歎曰：「以貌取人，失之<span class="zhuanming">子羽</span>，信矣。」後<span class="zhuanming">東安</span><span class="zhuanming">嚴公</span>發講，<span class="zhuanming">等</span>作三契經竟，<span class="zhuanming">嚴</span>徐動麈尾曰：「如此讀經，亦不減發講。」遂散席。明更開題，議者以爲相成之道也。兄弟並以<span class="zhuanming">元嘉</span>末卒。</span> </p></div></div></div>
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二十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121499" key="1121499"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 二十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121500" key="1121500"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00067','688973',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p class="font20" id="ZSK00739-001-BT0000822">二十一畫</p><p> <span>儼見道儼</span> </p><p> <span>饒見僧饒</span> </p><p> <span>灌蒨</span> </p><p> <span>13/<span class="song">483</span></span> </p><p> <span>護見衆護﹑法護﹑僧護〔建元寺〕﹑僧護〔隱嶽寺〕</span> </p><p> <span>護公見法護</span> </p><p> <span>辯見僧辯</span> </p><p> <span>辯公見僧辯</span> </p><p> <span>蘭見竺法蘭﹑于法蘭﹑竺叔蘭﹑曇蘭﹑支曇蘭</span> </p><p> <span>蘭公見于法蘭</span> </p><p> <span>攝摩騰（騰﹑摩騰）</span> </p><p> <span>1/1　3/<span class="song">141</span></span> </p><p> <span>（騰）</span> </p><p> <span>1/<span class="song">1</span></span> </p><p> <span>（摩騰）</span> </p><p> <span>1/1　1/<span class="song">3</span></span> </p><p> <span>鐵薩羅</span> </p><p> <span>3/<span class="song">118</span></span> </p></div></div></div>
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晉長安弗若多羅
<div class="wlghyzd_wzb_18"><div id="FCdiv1121502" key="1121502"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 &gt; 晉長安弗若多羅 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121503" key="1121503"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00060','688613',this);" style="cursor:pointer;"> <span class="song">P60</span></i><p class="font18" id="ZSK00739-001-BT0000058"><b>晉長安弗若多羅</b></p><p> <span><span class="zhuanming">弗若多羅</span><a class="zhuhao" href="#987" id="979">〔一〕</a>，此云<span class="zhuanming">功德華</span>，<span class="zhuanming">罽賓</span>人也。少出家，以戒節見稱，備通三藏，而專精<span class="shuming">十誦律</span>部，爲外國師宗，時人咸謂已<a class="zhuhao" href="#988" id="980">〔二〕</a>階聖果。以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>中，振錫入<span class="zhuanming">關</span>。<span class="zhuanming">秦</span>上<a class="zhuhao" href="#989" id="981">〔三〕</a><span class="zhuanming">姚興</span>待以上賓之禮。<span class="zhuanming">羅什</span>亦挹其戒範，厚相宗<a class="zhuhao" href="#990" id="982">〔四〕</a>敬。先是經法雖傳，律藏未闡，聞<span class="zhuanming">多羅</span>既善斯部，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00061','688613',this);" style="cursor:pointer;"> <span class="song">P61</span></i>咸共思慕。以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>六年（公元四○四年）十月十七日集義學僧數百餘人，於<span class="zhuanming">長安</span><span class="zhuanming">中寺</span>，延<a class="zhuhao" href="#991" id="983">〔五〕</a>請<span class="zhuanming">多羅</span>誦出<span class="shuming">十誦</span><span class="zhuanming">梵</span>本，<span class="zhuanming">羅什</span>譯爲<span class="zhuanming">晉</span>文，三分獲二。<span class="zhuanming">多羅</span>搆疾，菴<a class="zhuhao" href="#992" id="984">〔六〕</a>然棄世。衆以大業未就<a class="zhuhao" href="#993" id="985">〔七〕</a>，而匠人殂<a class="zhuhao" href="#994" id="986">〔八〕</a>往，悲恨之深，有踰常痛。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#979" id="987">〔一〕</a><span class="shuming">内典録</span>「弗」上有「<span class="zhuanming">晉</span><span class="zhuanming">安帝</span>世<span class="zhuanming">罽賓</span>三藏律師」十字；<span class="shuming">開元録</span>「弗」上有「沙門」二字。　<a class="zhuhao" href="#980" id="988">〔二〕</a>原本「已」作「己」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#981" id="989">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「上」作「主」；<span class="shuming">金藏</span>作「王」。　<a class="zhuhao" href="#982" id="990">〔四〕</a><span class="shuming">開元録</span>﹑<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「宗」作「崇」。　<a class="zhuhao" href="#983" id="991">〔五〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本﹑<span class="shuming">磧砂藏</span>「延」作「近」。　<a class="zhuhao" href="#984" id="992">〔六〕</a><span class="shuming">開元録</span>﹑<span class="zhuanming">金陵</span>本「菴」作「奄」。　<a class="zhuhao" href="#985" id="993">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「就」作「卒」。　<a class="zhuhao" href="#986" id="994">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「殂」作「逝」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷三<span class="shuming">薩婆多部</span><span class="shuming">十誦律</span>　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷四</span> </p></div></div></div>
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梁山陰雲門山寺釋智順
<div class="wlghyzd_wzb_18"><div id="FCdiv1121505" key="1121505"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁山陰雲門山寺釋智順 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121506" key="1121506"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00335','688734',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p class="font18" id="ZSK00739-001-BT0000372"><b>梁山陰雲門山寺釋智順</b></p><p> <span><span class="zhuanming">釋智順</span>，本姓<span class="zhuanming">徐</span>，<span class="zhuanming">瑯瑘</span><span class="zhuanming">臨沂</span>人。年十五出家，事<span class="zhuanming">鍾山</span><span class="zhuanming">延賢寺</span><span class="zhuanming">智度</span>爲師。少而聰穎，篤志過人。雖<a class="zhuhao" href="#4954" id="4945">〔一〕</a>年在息慈，而學功已積<a class="zhuhao" href="#4955" id="4946">〔二〕</a>。及受具戒，秉禁無疵。陶練衆經，而獨步於<span class="shuming">湼槃</span>﹑<span class="shuming">成實</span>。講説徒衆，常數百餘人。嘗以事生非慮，頗致坎折，而貞素確然，其徽無點。<span class="zhuanming">齊</span><span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>特深禮異，爲修<span class="zhuanming">治城寺</span><a class="zhuhao" href="#4956" id="4947">〔三〕</a>以居之。司空<span class="zhuanming">徐孝嗣</span>亦崇其行解，奉以師敬。及<span class="zhuanming">東昏</span>失德，<span class="zhuanming">孝嗣</span>被誅，子<span class="zhuanming">緄</span>逃竄避禍，<span class="zhuanming">順</span>身自營護，卒以見免。<span class="zhuanming">緄</span>後重加資俸，一無所受。嘗有夜盗<span class="zhuanming">順</span>者，淨人追而擒之，<span class="zhuanming">順</span>留盗宿于房内，明旦遺以錢絹，喻而遣之，其仁洽篤恕如此。後東遊<span class="zhuanming">禹穴</span>，止于<span class="zhuanming">雲門精舍</span>。法輪之盛，復見<span class="zhuanming">江左</span>。</span> </p><p> <span><span class="zhuanming">順</span>爲人謙虚<a class="zhuhao" href="#4957" id="4948">〔四〕</a>恭恪，形器若神，風軌嚴厲<a class="zhuhao" href="#4958" id="4949">〔五〕</a>，動無失厝。故士庶瞻禮，常<a class="zhuhao" href="#4959" id="4950">〔六〕</a>有懼焉。以<span class="zhuanming">天鑒</span>六年（公元五○七年）卒于山寺，春秋六十一。初<span class="zhuanming">順</span>之疾甚，不食多日，一時中竟，忽<i class="pageTag" onclick="viewPic('ZSK00739-001-L00336','688734',this);" style="cursor:pointer;"> <span class="song">P336</span></i>索齋飲<a class="zhuhao" href="#4960" id="4951">〔七〕</a>。弟子<span class="zhuanming">曇和</span>以<span class="zhuanming">順</span>絶穀日久，密以半合米雜煮以進<span class="zhuanming">順</span>，<span class="zhuanming">順</span>咽而還吐，索水洒潄。語<span class="zhuanming">和</span>云：「汝永出<span class="zhuanming">雲門</span>，不得還住。」其執節清<a class="zhuhao" href="#4961" id="4952">〔八〕</a>苦皆此類。臨終之日，房内頗聞異香，亦有見<a class="zhuhao" href="#4962" id="4953">〔九〕</a>天蓋者。遺命露骸空地，以施蟲鳥，門人不忍行之，乃窆于寺側。弟子等立碑頌德，<span class="zhuanming">陳郡</span><span class="zhuanming">袁昂</span>製文，<span class="zhuanming">法華寺</span><span class="zhuanming">釋慧舉</span>又爲之墓誌。<span class="zhuanming">順</span>所著<span class="shuming">法事賛</span>及<span class="shuming">受戒</span>﹑<span class="shuming">弘法</span>等記，皆行於世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4945" id="4954">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「雖」上有「故」。　<a class="zhuhao" href="#4946" id="4955">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「積」作「續」。　<a class="zhuhao" href="#4947" id="4956">〔三〕</a><span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#4948" id="4957">〔四〕</a><span class="shuming">磧砂</span>﹑三本﹑<span class="zhuanming">金陵</span>本「謙虚」作「虚靖」。　<a class="zhuhao" href="#4949" id="4958">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「嚴厲」作「清嚴」。　<a class="zhuhao" href="#4950" id="4959">〔六〕</a><span class="zhuanming">金陵</span>本「常」作「當」。　<a class="zhuhao" href="#4951" id="4960">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「飲」作「飯」。　<a class="zhuhao" href="#4952" id="4961">〔八〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「清」作「精」。　<a class="zhuhao" href="#4953" id="4962">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「見」下有「天華」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷八十九</span> </p></div></div></div>
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宋謝寺釋智宗
<div class="wlghyzd_wzb_18"><div id="FCdiv1121509" key="1121509"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 宋謝寺釋智宗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121510" key="1121510"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00500','688855',this);" style="cursor:pointer;"> <span class="song">P500</span></i><p class="font18" id="ZSK00739-001-BT0000661"><b>宋謝寺釋智宗<span class="font12 zhu">慧寶　道詮</span></b></p><p> <span><span class="zhuanming">釋智宗</span>，姓<span class="zhuanming">周</span>，<span class="zhuanming">建康</span>人。出家止<span class="zhuanming">謝寺</span>。博學多聞，尤長轉讀，聲至清而爽快。若乃八關<i class="pageTag" onclick="viewPic('ZSK00739-001-L00501','688855',this);" style="cursor:pointer;"> <span class="song">P501</span></i>長夕，中宵之後，四衆低昂，睡蛇交至。<span class="zhuanming">宗</span>則昇座一轉，<span class="zhuanming">梵</span>響干雲，莫不開神暢體，豁然醒悟。<span class="zhuanming">大明</span>三年（公元四五九年）卒，年三十一。</span> </p><p> <span>時有<span class="zhuanming">慧寶</span>﹑<span class="zhuanming">道詮</span>，雖非同時，作法相似。甚豐聲而高調，製用無取焉。<span class="zhuanming">宋明</span>忽賞<span class="zhuanming">道詮</span>，議<a class="zhuhao" href="#6252" id="6251">〔一〕</a>者謂逢時也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6251" id="6252">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「議」作「譏」。</span> </p></div></div></div>
</>
二十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121512" key="1121512"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 二十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121513" key="1121513"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00067','688976',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p class="font20" id="ZSK00739-001-BT0000825">二十四畫</p><p> <span>讖見支樓伽讖﹑曇無讖</span> </p><p> <span>靈育見玄高</span> </p></div></div></div>
</>
晉長安鳩摩羅什
<div class="wlghyzd_wzb_18"><div id="FCdiv4920" key="4920"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 &gt; 晉長安鳩摩羅什 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv549708" key="549708"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00045','688612',this);" style="cursor:pointer;"> <span class="song">P45</span></i><p class="font18" id="ZSK00739-001-BT0000055"><b>晉長安鳩摩羅什</b></p><p> <span><span class="zhuanming">鳩摩羅什</span><a class="zhuhao" href="#832" id="685">〔一〕</a><a class="zhuhao" href="#833" id="686">〔二〕</a>，此云<a class="zhuhao" href="#834" id="687">〔三〕</a><span class="zhuanming">童壽</span>，<span class="zhuanming">天竺</span>人也，家世國相。<span class="zhuanming">什</span>祖父<span class="zhuanming">達多</span>，倜儻不羣，名重於國。父<span class="zhuanming">鳩摩炎</span><a class="zhuhao" href="#835" id="688">〔四〕</a>，聰明有懿<a class="zhuhao" href="#836" id="689">〔五〕</a>節，將嗣相位，乃辭避出家，東度<span class="zhuanming">葱嶺</span>。<span class="zhuanming">龜兹王</span>聞其棄榮<a class="zhuhao" href="#837" id="690">〔六〕</a>，甚敬慕之，自出郊迎，請爲國師。王有妹，年始二十，識<a class="zhuhao" href="#838" id="691">〔七〕</a>悟明敏，過目則能<a class="zhuhao" href="#839" id="692">〔八〕</a>，一聞則誦。且體有赤黶，法生智子，諸國娉之，並不肯行。及見<span class="zhuanming">摩炎</span>，心欲當之<a class="zhuhao" href="#840" id="693">〔九〕</a>，乃逼以妻焉，既而懷<span class="zhuanming">什</span>。<span class="zhuanming">什</span>在胎時，其母自覺神悟超解，有倍常日<a class="zhuhao" href="#841" id="694">〔一○〕</a>。聞<a class="zhuhao" href="#842" id="695">〔一一〕</a><span class="zhuanming">雀梨大寺</span>名德既多，又有得道之僧，卽與王族貴女，德行諸尼，彌日設供，請齋聽法。<span class="zhuanming">什</span>母忽自通<span class="zhuanming">天竺</span>語，難問之辭，必窮淵致，衆咸歎之<a class="zhuhao" href="#843" id="696">〔一二〕</a>。有羅漢<span class="zhuanming">達摩瞿沙</span>曰：「此必懷智子。」爲説舍利弗在胎之證。</span> </p><p> <span>及<a class="zhuhao" href="#844" id="697">〔一三〕</a><span class="zhuanming">什</span>生之後，還忘<a class="zhuhao" href="#845" id="698">〔一四〕</a>前言。頃<a class="zhuhao" href="#846" id="699">〔一五〕</a>之，<span class="zhuanming">什</span>母樂欲出家<a class="zhuhao" href="#847" id="700">〔一六〕</a>，夫未之許，遂更産一男，名<span class="zhuanming">弗沙提婆</span>。後因出城遊觀，見塚間枯骨異處縱横，於是深惟苦本，定誓出家，若不<a class="zhuhao" href="#848" id="701">〔一七〕</a>落<i class="pageTag" onclick="viewPic('ZSK00739-001-L00046','688612',this);" style="cursor:pointer;"> <span class="song">P46</span></i>髮，不咽飲食。至六日夜，氣力綿乏，疑不達旦，夫乃懼而許焉。以未剃髮故，猶不嘗進。卽勅人<a class="zhuhao" href="#849" id="702">〔一八〕</a>除髮，乃下飲食。次旦受戒，仍樂<a class="zhuhao" href="#850" id="703">〔一九〕</a>禪法，專精匪懈<a class="zhuhao" href="#851" id="704">〔二○〕</a>，學得初果。</span> </p><p> <span><span class="zhuanming">什</span>年七歲，亦<a class="zhuhao" href="#852" id="705">〔二一〕</a>俱出家，從師受經，日誦千偈，偈有三十二字，凡三萬二千言。誦<span class="shuming">毘曇</span>既過，師授其義，卽日通達，無幽不暢。時<span class="zhuanming">龜兹</span>國人，以其母王妹<a class="zhuhao" href="#853" id="706">〔二二〕</a>，利養甚多，乃携<span class="zhuanming">什</span>避之。<span class="zhuanming">什</span>年九歲，隨母渡<span class="zhuanming">辛頭河</span>，至<span class="zhuanming">罽賓</span>，遇名德法師<span class="zhuanming">槃頭達多</span>，卽<span class="zhuanming">罽賓王</span>之從弟也。淵粹有大量，才明博識，獨步當時，三藏九部，莫不該練<a class="zhuhao" href="#854" id="707">〔二三〕</a>。從旦至中，手寫千偈，從中至暮，亦誦千偈。名播諸國，遠近師之。<span class="zhuanming">什</span>至，卽崇以師禮，從受<span class="shuming">雜藏</span>﹑<span class="shuming">中</span>﹑長二<span class="shuming">含</span>，凡四百萬言。<span class="zhuanming">達多</span>每稱<span class="zhuanming">什</span>神俊，遂<a class="zhuhao" href="#855" id="708">〔二四〕</a>聲徹於王，王卽請入宫<a class="zhuhao" href="#856" id="709">〔二五〕</a>，集外道論師，共相攻難。言氣始交，外道輕其年幼，言頗不遜。<span class="zhuanming">什</span>乘隙而挫之，外道折伏，愧惋無言。王益敬異，日給鵝腊一雙，粳米麪各三斗<a class="zhuhao" href="#857" id="710">〔二六〕</a>，酥六升。此外國之上供也。所住寺僧乃差大僧五人，沙彌十人，營視掃灑，有若弟子，其見尊崇如此。</span> </p><p> <span>至<a class="zhuhao" href="#858" id="711">〔二七〕</a>年十二，其母携還<span class="zhuanming">龜兹</span>，諸國皆聘以重爵，<span class="zhuanming">什</span>並不顧。時<span class="zhuanming">什</span>母將<span class="zhuanming">什</span>至<span class="zhuanming">月氏</span>北山，有一羅漢見而異之，謂其母曰：「常當守護此沙彌，若至<a class="zhuhao" href="#859" id="712">〔二八〕</a>三十五不破戒者，當大興佛法，度無數人，與<span class="zhuanming">優波掘多</span>無異。若戒不全，無能爲也，正<a class="zhuhao" href="#860" id="713">〔二九〕</a>可才明俊义<a class="zhuhao" href="#861" id="714">〔三○〕</a>法師而已。」<span class="zhuanming">什</span>進到<span class="zhuanming">沙勒國</span>，頂戴佛鉢，心自念言：「鉢形甚大，何其輕耶？」卽重不可勝，失聲下之。母問其<i class="pageTag" onclick="viewPic('ZSK00739-001-L00047','688612',this);" style="cursor:pointer;"> <span class="song">P47</span></i>故，答云：「兒心有分别，故鉢有輕重耳。」遂停<span class="zhuanming">沙勒</span><a class="zhuhao" href="#862" id="715">〔三一〕</a>一年。其冬誦<span class="shuming">阿毘曇</span>，於<span class="shuming">十門</span>﹑<span class="shuming">修智</span>諸品，無所諮受，而備達其妙；又於<span class="shuming">六足</span>諸問，無所滯礙。<span class="zhuanming">沙勒國</span>有三藏沙門名<span class="zhuanming">喜見</span>，謂其王曰：「此沙彌不可輕，王宜請令初開法門。凡有二益：一國内沙門恥其不逮，必見勉强；二<span class="zhuanming">龜兹王</span>必謂<span class="zhuanming">什</span>出我國，而彼尊之，是尊我也，必來交好。」王許焉，卽設大會，請<span class="zhuanming">什</span>升座，説<span class="shuming">轉法輪經</span>，<span class="zhuanming">龜兹王</span>果遣重使酬其親好。<span class="zhuanming">什</span>以説法之暇，乃尋訪外道經書，善<a class="zhuhao" href="#863" id="716">〔三二〕</a>學<span class="shuming">圍陀舍多論</span><a class="zhuhao" href="#864" id="717">〔三三〕</a>，多明文辭製作問答等事，又<a class="zhuhao" href="#865" id="718">〔三四〕</a>博覽<span class="shuming">四圍陀</span>典及五明諸論<a class="zhuhao" href="#866" id="719">〔三五〕</a>。陰陽星算，莫不必<a class="zhuhao" href="#867" id="720">〔三六〕</a>盡，妙達吉凶，言若符契。爲性率達，不厲<a class="zhuhao" href="#868" id="721">〔三七〕</a>小檢，修行者頗共疑之，然<span class="zhuanming">什</span>自得於心，未嘗介意。</span> </p><p> <span>時有<span class="zhuanming">莎車王子</span>﹑<span class="zhuanming">參軍王子</span>兄弟二人，委國請從而爲沙門。兄字<span class="zhuanming">須利耶跋陀</span>，弟字<a class="zhuhao" href="#869" id="722">〔三八〕</a><span class="zhuanming">須耶利蘇摩</span><a class="zhuhao" href="#870" id="723">〔三九〕</a>。<span class="zhuanming">蘇摩</span>才伎絶倫，專以大乘爲化，其兄及諸學者，皆共師焉，<span class="zhuanming">什</span>亦宗而奉之，親好彌至。<span class="zhuanming">蘇摩</span>後爲<span class="zhuanming">什</span>説<span class="shuming">阿耨達經</span>，<span class="zhuanming">什</span>聞陰界諸入皆空無相，怪而問曰：「此經更有何義，而皆破壞諸法。」答曰：「眼等諸法非真實有。」<span class="zhuanming">什</span>既執有眼根，彼據因成無實，於是研覈大小，往復移時。<span class="zhuanming">什</span>方知理有所歸，遂專務方等<a class="zhuhao" href="#871" id="724">〔四○〕</a>。乃歎曰：「吾昔學小乘，如人不識金，以鍮石爲妙。」因廣求義要，受誦<span class="shuming">中</span>﹑<span class="shuming">百</span>二<span class="shuming">論</span>，及<span class="shuming">十二門</span>等。</span> </p><p> <span>頃之，隨母進到<span class="zhuanming">温宿國</span>，卽<span class="zhuanming">龜兹</span>之北界。時<span class="zhuanming">温宿</span>有一道士，神辯英秀，振名諸國，手擊<i class="pageTag" onclick="viewPic('ZSK00739-001-L00048','688612',this);" style="cursor:pointer;"> <span class="song">P48</span></i>王鼓，而自誓言：「論勝我者，斬首謝之。」<span class="zhuanming">什</span>既至，以二義相檢，卽迷悶自失，稽首歸依，於是聲滿<span class="zhuanming">葱</span>左，譽宣<span class="zhuanming">河</span>外。<span class="zhuanming">龜兹王</span>躬往<span class="zhuanming">温宿</span>，迎<span class="zhuanming">什</span>還國，廣説諸經，四遠宗仰<a class="zhuhao" href="#872" id="725">〔四一〕</a>，莫之能抗。時王子<a class="zhuhao" href="#873" id="726">〔四二〕</a>爲尼，字<span class="zhuanming">阿竭耶末帝</span>，博覽羣經，特深禪要，云已證二果。聞法喜踊，迺更設大集，請開<a class="zhuhao" href="#874" id="727">〔四三〕</a>方等經奥。<span class="zhuanming">什</span>爲推<a class="zhuhao" href="#875" id="728">〔四四〕</a>辯「諸法皆空無我」，分别「陰界假名非實」。時會聽者莫不悲感追悼，恨悟之晚矣。至年二十，受戒於王宫，從<span class="zhuanming">卑摩羅叉</span>學<span class="shuming">十誦律</span>。</span> </p><p> <span>有頃，<span class="zhuanming">什</span>母辭往<span class="zhuanming">天竺</span>，謂<span class="zhuanming">龜兹王</span><span class="zhuanming">白純</span>曰：「汝國尋衰，吾其去矣。」行至<span class="zhuanming">天竺</span>，進登三果。<span class="zhuanming">什</span>母臨去謂<span class="zhuanming">什</span>曰：「方等深教，應<a class="zhuhao" href="#876" id="729">〔四五〕</a>大闡<span class="zhuanming">真丹</span>，傳之東土，唯爾之力。但於自身<a class="zhuhao" href="#877" id="730">〔四六〕</a>無利，其可如何。」<span class="zhuanming">什</span>曰：「大士之道，利彼忘軀。若必使大化流傳，能洗悟矇俗，雖復身當爐鑊，苦而無恨。」<a class="zhuhao" href="#878" id="731">〔四七〕</a>於是留住<span class="zhuanming">龜兹</span>，止于<a class="zhuhao" href="#879" id="732">〔四八〕</a><span class="zhuanming">新寺</span>。<a class="zhuhao" href="#880" id="733">〔四九〕</a>後於寺側故宫中，初得<span class="shuming">放光經</span><a class="zhuhao" href="#881" id="734">〔五○〕</a>，始就披讀。魔來蔽文，唯見空牒，<span class="zhuanming">什</span>知<a class="zhuhao" href="#882" id="735">〔五一〕</a>魔所爲，誓心踰固，魔去<a class="zhuhao" href="#883" id="736">〔五二〕</a>字顯，仍習誦之。復<a class="zhuhao" href="#884" id="737">〔五三〕</a>聞空中聲曰：「汝是智人，何用<a class="zhuhao" href="#885" id="738">〔五四〕</a>讀此。」<span class="zhuanming">什</span>曰：「汝是小魔，宜時速去，我心如地，不可轉也。」停住二<a class="zhuhao" href="#886" id="739">〔五五〕</a>年，廣誦大乘經論，洞其秘奥。<span class="zhuanming">龜兹王</span>爲造金師子座，以<span class="zhuanming">大秦</span>錦褥鋪之，令<span class="zhuanming">什</span>升而説法。<span class="zhuanming">什</span>曰：「家師猶未悟大乘，欲躬往仰化，不得停此。」俄而大師<span class="zhuanming">盤頭達多</span>不遠而至。王曰：「大師何能遠顧。」<span class="zhuanming">達多</span>曰：「一聞弟子所悟非常，二聞大王弘賛佛道，故冒涉艱危，遠奔神國。」<span class="zhuanming">什</span>得師至，欣遂本懷。爲<a class="zhuhao" href="#887" id="740">〔五六〕</a>説<span class="shuming">德女問經</span>，多明因緣空假，昔與師俱所不信，故先説<i class="pageTag" onclick="viewPic('ZSK00739-001-L00049','688612',this);" style="cursor:pointer;"> <span class="song">P49</span></i>也。師謂<span class="zhuanming">什</span>曰：「汝於大乘見何異相，而欲尚之。」<span class="zhuanming">什</span>曰：「大乘深淨，明『有法皆空』，小乘偏局，多諸漏失<a class="zhuhao" href="#888" id="741">〔五七〕</a>。」師曰：「汝説一切皆空，甚可畏也，安捨有法而愛空乎？如昔狂人，令績師績線<a class="zhuhao" href="#889" id="742">〔五八〕</a>，極令細好，績師加意，細若微塵，狂人猶恨其麁，績師大怒，乃指空示曰：『此是細縷。』狂人曰：『何以不見。』師曰：『此縷極細，我工之良匠，猶且不見，況他人耶。』狂人大喜，以付織<a class="zhuhao" href="#890" id="743">〔五九〕</a>師，師亦効焉。皆蒙上賞，而實無物，汝之空法，亦由此也。」<span class="zhuanming">什</span>乃連類而陳之，往復苦至，經一月餘日，方乃信服。師歎曰：「師不能達，反啓其志，驗於今矣。」於是<a class="zhuhao" href="#891" id="744">〔六○〕</a>禮<span class="zhuanming">什</span>爲師，言：「和上是我大乘師，我是和上小乘師矣。」<span class="zhuanming">西域</span>諸國，咸伏<span class="zhuanming">什</span>神俊，每年<a class="zhuhao" href="#892" id="745">〔六一〕</a>講説，諸王皆長跪座側，令<span class="zhuanming">什</span>踐而登焉，其見重如此。</span> </p><p> <span><span class="zhuanming">什</span>既道流<a class="zhuhao" href="#893" id="746">〔六二〕</a><span class="zhuanming">西域</span>，名被東川<a class="zhuhao" href="#894" id="747">〔六三〕</a>。時<span class="zhuanming">苻堅</span>僣號<span class="zhuanming">關中</span>，有外國<span class="zhuanming">前部</span>王及<span class="zhuanming">龜兹</span>王弟並來朝<span class="zhuanming">堅</span>，<span class="zhuanming">堅</span><a class="zhuhao" href="#895" id="748">〔六四〕</a>引見，二王<a class="zhuhao" href="#896" id="749">〔六五〕</a>説<span class="zhuanming">堅</span>云，<span class="zhuanming">西域</span>多産珍奇，請兵往定，以求内附。至<span class="zhuanming">苻堅</span><span class="zhuanming">建元</span>十三<a class="zhuhao" href="#897" id="750">〔六六〕</a>年（公元三七七年）歲次丁丑正月，太史奏云：「有星見於<a class="zhuhao" href="#898" id="751">〔六七〕</a>外國分野，當有大德智人，入輔中國。」<span class="zhuanming">堅</span>曰：「朕聞<span class="zhuanming">西域</span>有<span class="zhuanming">鳩摩羅什</span>，<span class="zhuanming">襄陽</span>有沙門<span class="zhuanming">釋道安</span><a class="zhuhao" href="#899" id="752">〔六八〕</a><a class="zhuhao" href="#900" id="753">〔六九〕</a>，將非此耶。」卽遣使求之。至十七年（公元三八一年）二月，<span class="zhuanming">善善王</span><a class="zhuhao" href="#901" id="754">〔七○〕</a>﹑<span class="zhuanming">前部王</span>等，又説<span class="zhuanming">堅</span>請兵西伐。十八<a class="zhuhao" href="#902" id="755">〔七一〕</a>年（公元三八二年）九月，<span class="zhuanming">堅</span>遣驍騎將軍<span class="zhuanming">吕光</span>﹑陵江將軍<span class="zhuanming">姜飛</span><a class="zhuhao" href="#903" id="756">〔七二〕</a>，將<span class="zhuanming">前部王</span>及<span class="zhuanming">車師王</span>等，率兵七萬，西伐<span class="zhuanming">龜兹</span>及<span class="zhuanming">烏耆</span>諸國。臨發，<span class="zhuanming">堅</span>餞<span class="zhuanming">光</span>於<span class="zhuanming">建章宫</span>，謂<span class="zhuanming">光</span>曰：「夫帝王應天而治，以予愛蒼生爲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00050','688612',this);" style="cursor:pointer;"> <span class="song">P50</span></i>本，豈貪其地而伐之乎，正以懷道之人故也。朕聞西國<a class="zhuhao" href="#904" id="757">〔七三〕</a>有<span class="zhuanming">鳩摩羅什</span>，深解法相，善閑陰陽，爲後<a class="zhuhao" href="#905" id="758">〔七四〕</a>學之宗，朕甚思之。賢哲者，國之大寶，若剋<span class="zhuanming">龜兹</span>，卽馳驛送<span class="zhuanming">什</span><a class="zhuhao" href="#906" id="759">〔七五〕</a>。」<span class="zhuanming">光</span>軍未至，<span class="zhuanming">什</span>謂<span class="zhuanming">龜兹王</span><span class="zhuanming">白純</span>曰：「國運衰矣，當有勍敵。日下人從東方來，宜恭承之，勿抗其鋒。」<span class="zhuanming">純</span>不從而戰，<span class="zhuanming">光</span>遂破<span class="zhuanming">龜兹</span>，殺<span class="zhuanming">純</span>，立<span class="zhuanming">純</span>弟<span class="zhuanming">震</span>爲主。<span class="zhuanming">光</span>既獲<span class="zhuanming">什</span><a class="zhuhao" href="#907" id="760">〔七六〕</a>，未測其智量，見年齒尚少，乃凡人戲之<a class="zhuhao" href="#908" id="761">〔七七〕</a>，强妻以<span class="zhuanming">龜兹王</span>女，<span class="zhuanming">什</span>距而不受，辭甚苦到。<span class="zhuanming">光</span>曰：「道士之操，不踰先父，何可<a class="zhuhao" href="#909" id="762">〔七八〕</a>固辭。」乃飲以醇酒，同閉密室。<span class="zhuanming">什</span>被逼既至，遂󶆰<a class="zhuhao" href="#910" id="763">〔七九〕</a>其節。或令騎牛及乘惡馬，欲使墮落。<span class="zhuanming">什</span>常懷忍辱，曾無異色，<span class="zhuanming">光</span>慚愧而止。<span class="zhuanming">光</span>還中路，置軍於山下，將士已休，<span class="zhuanming">什</span>曰：「不可在此，必見狼狽，宜徙<a class="zhuhao" href="#911" id="764">〔八○〕</a>軍隴上。」<span class="zhuanming">光</span>不納。至夜果大雨，洪潦暴起，水深數丈，死者數千，<span class="zhuanming">光</span>始密而異之。<span class="zhuanming">什</span>謂<span class="zhuanming">光</span>曰：「此凶亡之地，不宜淹留。推運揆數，應速言歸，中路必有福地可居。」<span class="zhuanming">光</span>從之<a class="zhuhao" href="#912" id="765">〔八一〕</a>，至<span class="zhuanming">涼州</span>，聞<span class="zhuanming">苻堅</span>已爲<span class="zhuanming">姚萇</span>所害，<span class="zhuanming">光</span>三軍縞素，大臨城南，於是竊號<span class="zhuanming">關</span>外<a class="zhuhao" href="#913" id="766">〔八二〕</a>，稱年<span class="zhuanming">太安</span>。</span> </p><p> <span><span class="zhuanming">太安</span>元<a class="zhuhao" href="#914" id="767">〔八三〕</a>年（公元三八六年）正月，<span class="zhuanming">姑臧</span>大風，<span class="zhuanming">什</span>曰：「不祥之風，當有姦叛，然不勞自定也。」俄而<span class="zhuanming">梁謙</span>﹑<span class="zhuanming">彭晃</span>相係而叛<a class="zhuhao" href="#915" id="768">〔八四〕</a>，尋皆殄滅。至<span class="zhuanming">光</span><a class="zhuhao" href="#916" id="769">〔八五〕</a><span class="zhuanming">龍飛</span>二年（公元三九七年），<span class="zhuanming">張掖</span><span class="zhuanming">臨松</span><span class="zhuanming">盧水</span>胡<span class="zhuanming">沮渠男成</span>及從弟<span class="zhuanming">蒙遜</span>反，推<span class="zhuanming">建康</span>太守<span class="zhuanming">段業</span>爲主，<span class="zhuanming">光</span>遣庶子<span class="zhuanming">秦州</span>刺史<span class="zhuanming">太原公</span><span class="zhuanming">纂</span>率衆五萬討之。時論謂<span class="zhuanming">業</span>等烏合，<span class="zhuanming">纂</span>有威聲，勢必全剋。<span class="zhuanming">光</span>以訪<a class="zhuhao" href="#917" id="770">〔八六〕</a><span class="zhuanming">什</span>，<span class="zhuanming">什</span>曰：「觀察此行，未<i class="pageTag" onclick="viewPic('ZSK00739-001-L00051','688612',this);" style="cursor:pointer;"> <span class="song">P51</span></i>見其利。」既而<span class="zhuanming">纂</span>敗績於<span class="zhuanming">合梨</span>。俄又<span class="zhuanming">郭黁</span><a class="zhuhao" href="#918" id="771">〔八七〕</a>作亂，<span class="zhuanming">纂</span>委大軍輕還，復爲<span class="zhuanming">黁</span>所敗，僅以身免。<span class="zhuanming">光</span>中書監<span class="zhuanming">張資</span>，文翰温雅，<span class="zhuanming">光</span>甚器之，<span class="zhuanming">資</span>病，<span class="zhuanming">光</span>博營救療。有外國道人<span class="zhuanming">羅叉</span>云：「能差<span class="zhuanming">資</span>疾。」<span class="zhuanming">光</span>喜，給賜甚重。<span class="zhuanming">什</span>知<span class="zhuanming">叉</span>誑詐，告<span class="zhuanming">資</span>曰：「<span class="zhuanming">叉</span>不能爲，益<a class="zhuhao" href="#919" id="772">〔八八〕</a>徒煩費耳，冥運雖隱，可以事試也。」乃以五色系<a class="zhuhao" href="#920" id="773">〔八九〕</a>作繩結之，燒爲灰末，投水中，灰若出水還成繩者，病不可愈，須臾，灰聚浮出，復繩本形。既而又<a class="zhuhao" href="#921" id="774">〔九○〕</a>治無効，少日<span class="zhuanming">資</span>亡。頃之，<span class="zhuanming">光</span>又卒，子<span class="zhuanming">紹</span>襲位。數日，<span class="zhuanming">光</span>庶子<span class="zhuanming">纂</span>殺<span class="zhuanming">紹</span>自立，稱元<span class="zhuanming">咸寧</span>。</span> </p><p> <span><span class="zhuanming">咸寧</span>二年（公元四○○年），有猪生子，一身三頭，龍出東廂井中，到殿前蟠卧，比旦失之，<span class="zhuanming">纂</span>以爲美瑞，號大殿爲<span class="zhuanming">龍翔殿</span>。俄而有黑龍升於<span class="zhuanming">當陽</span><span class="zhuanming">九宫門</span>，<span class="zhuanming">纂</span>改<span class="zhuanming">九宫門</span>爲<span class="zhuanming">龍興門</span>。<span class="zhuanming">什</span>奏曰：「比日潜龍出遊，豕妖表異。龍者陰類，出入有時，而今屢見，則爲災眚<a class="zhuhao" href="#922" id="775">〔九一〕</a>，必有下人謀上之變，宜剋棊<a class="zhuhao" href="#923" id="776">〔九二〕</a>修德，以答天戒<a class="zhuhao" href="#924" id="777">〔九三〕</a>。」<span class="zhuanming">纂</span>不納，與<span class="zhuanming">什</span>博，戲殺，<span class="zhuanming">纂</span>曰：「斫<span class="zhuanming">胡</span>奴頭。」<span class="zhuanming">什</span>曰：「不能斫<span class="zhuanming">胡</span>奴頭，<span class="zhuanming">胡</span>奴將斫人頭。」此言有旨，而<span class="zhuanming">纂</span>終不悟。<span class="zhuanming">光</span>弟<span class="zhuanming">保</span>有子名<span class="zhuanming">超</span>，<span class="zhuanming">超</span>小字<span class="zhuanming">胡奴</span>，後果殺<span class="zhuanming">纂</span>斬首，立其兄<span class="zhuanming">隆</span>爲主，時人方驗<span class="zhuanming">什</span>之言也。</span> </p><p> <span><span class="zhuanming">什</span>停<span class="zhuanming">涼</span>積年，<span class="zhuanming">吕光</span>父子既不弘道，故藴其深解，無所宣化，<span class="zhuanming">苻堅</span>已亡，竟不相見。及<span class="zhuanming">姚萇</span>僣有<span class="zhuanming">關中</span>，亦挹<a class="zhuhao" href="#925" id="778">〔九四〕</a>其高名，虚心要請，諸<span class="zhuanming">吕</span>以<span class="zhuanming">什</span>智計多解，恐爲<span class="zhuanming">姚</span>謀，不許東入。及<span class="zhuanming">萇</span>卒，子<span class="zhuanming">興</span>襲位，復遣敦請。<span class="zhuanming">興</span><span class="zhuanming">弘始</span>三年（公元四○一年）三月，有樹連理，生于廣<a class="zhuhao" href="#926" id="779">〔九五〕</a>庭，<span class="zhuanming">逍遥<i class="pageTag" onclick="viewPic('ZSK00739-001-L00052','688612',this);" style="cursor:pointer;"> <span class="song">P52</span></i>園</span>葱變爲茝<a class="zhuhao" href="#927" id="780">〔九六〕</a>，以爲美瑞，謂智人應入。至五月，<span class="zhuanming">興</span>遣<span class="zhuanming">隴西公</span><span class="zhuanming">碩德</span>西伐<span class="zhuanming">吕隆</span>，<span class="zhuanming">隆</span>軍大破。至九月，<span class="zhuanming">隆</span>上表歸降，方得迎<span class="zhuanming">什</span>入<span class="zhuanming">關</span>，以其年十二月二十日至于<span class="zhuanming">長安</span>。<a class="zhuhao" href="#928" id="781">〔九七〕</a><span class="zhuanming">興</span>待以國師之禮，甚見優寵。晤<a class="zhuhao" href="#929" id="782">〔九八〕</a>言相對，則淹留終日，研微造盡，則窮年忘勌。</span> </p><p> <span>自大法東被，始于<span class="zhuanming">漢明</span>，涉歷<span class="zhuanming">魏</span><span class="zhuanming">晉</span>，經論漸多，而<span class="zhuanming">支</span><span class="zhuanming">竺</span>所出，多滯文格義。<span class="zhuanming">興</span>少達<a class="zhuhao" href="#930" id="783">〔九九〕</a>崇三寶，鋭志講集。<span class="zhuanming">什</span>既至止，仍請入<span class="zhuanming">西明閣</span>及<span class="zhuanming">逍遥園</span>，譯出衆經。<a class="zhuhao" href="#931" id="784">〔一○○〕</a><span class="zhuanming">什</span>既率多諳誦，無不究盡，轉能<span class="zhuanming">漢</span>言，音譯流便。既覽舊經，義多紕僻<a class="zhuhao" href="#932" id="785">〔一○一〕</a>，皆由先度<a class="zhuhao" href="#933" id="786">〔一○二〕</a>失旨，不與<span class="zhuanming">梵</span>本相應，於是<span class="zhuanming">興</span>使沙門<span class="zhuanming">僧䂮</span><a class="zhuhao" href="#934" id="787">〔一○三〕</a>﹑<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">法欽</span>﹑<span class="zhuanming">道流</span>﹑<span class="zhuanming">道恒</span>﹑<span class="zhuanming">道標</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">僧肇</span><a class="zhuhao" href="#935" id="788">〔一○四〕</a>等八百餘人，諮受<span class="zhuanming">什</span>旨，更令出<span class="shuming">大品</span>。<span class="zhuanming">什</span>持<span class="zhuanming">梵</span>本，<span class="zhuanming">興</span>執舊經，以相讎校，其新文異舊者，義皆圓通，衆心悏<a class="zhuhao" href="#936" id="789">〔一○五〕</a>伏，莫不欣讚。<span class="zhuanming">興</span>以佛道冲邃，其行爲善，信<a class="zhuhao" href="#937" id="790">〔一○六〕</a>爲出苦之良津，御<a class="zhuhao" href="#938" id="791">〔一○七〕</a>世之洪則。故托意九經，遊心十二，乃著<span class="shuming">通三世論</span><a class="zhuhao" href="#939" id="792">〔一○八〕</a>，以勗示因果，王公已下，並欽賛厥風。大將軍<span class="zhuanming">常山公</span><span class="zhuanming">顯</span>，左軍<a class="zhuhao" href="#940" id="793">〔一○九〕</a>將軍<span class="zhuanming">安城侯</span><span class="zhuanming">嵩</span>，並篤信緣業，屢請<span class="zhuanming">什</span>於<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>講説新經，續出<span class="shuming">小品</span>﹑<span class="shuming">金剛波若</span>﹑<span class="shuming">十住</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">首楞嚴</span><a class="zhuhao" href="#941" id="794">〔一一○〕</a>﹑<span class="shuming">持世</span>﹑<span class="shuming">佛藏</span>﹑<span class="shuming">菩薩藏</span>﹑<span class="shuming">遺教</span>﹑<span class="shuming">菩提無行</span>﹑<span class="shuming">呵欲</span>﹑<span class="shuming">自在王</span>﹑<span class="shuming">因緣觀</span>﹑<span class="shuming">小無量壽</span><a class="zhuhao" href="#942" id="795">〔一一一〕</a>﹑<span class="shuming">新賢劫</span><a class="zhuhao" href="#943" id="796">〔一一二〕</a>﹑<span class="shuming">禪經</span>﹑<span class="shuming">禪法要</span>﹑<span class="shuming">禪要解</span>﹑<span class="shuming">彌勒成佛</span>﹑<span class="shuming">彌勒下生</span><a class="zhuhao" href="#944" id="797">〔一一三〕</a>﹑<span class="shuming">十誦律</span>﹑<span class="shuming">十誦戒本</span><a class="zhuhao" href="#945" id="798">〔一一四〕</a>﹑<span class="shuming">菩薩戒本</span><a class="zhuhao" href="#946" id="799">〔一一五〕</a>﹑<span class="shuming">釋論</span><a class="zhuhao" href="#947" id="800">〔一一六〕</a><a class="zhuhao" href="#948" id="801">〔一一七〕</a>﹑<span class="shuming">成實</span>﹑<span class="shuming">十住</span>﹑<span class="shuming">中</span>﹑<span class="shuming">百</span>﹑<span class="shuming">十二門論</span><a class="zhuhao" href="#949" id="802">〔一一八〕</a><a class="zhuhao" href="#950" id="803">〔一一九〕</a>，凡三百餘卷。並暢顯神源<a class="zhuhao" href="#951" id="804">〔一二○〕</a>，揮發幽致。于時，四方義士，萬里必集，盛業久大，于今咸<a class="zhuhao" href="#952" id="805">〔一二一〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00053','688612',this);" style="cursor:pointer;"> <span class="song">P53</span></i>仰。</span> </p><p> <span><span class="zhuanming">龍光</span><span class="zhuanming">釋道生</span>慧解入微，玄搆文外，每恐言舛，入<span class="zhuanming">關</span>請決<a class="zhuhao" href="#953" id="806">〔一二二〕</a>。<span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span><a class="zhuhao" href="#954" id="807">〔一二三〕</a>學貫羣經，棟梁遺化，而時去聖久遠<a class="zhuhao" href="#955" id="808">〔一二四〕</a>，疑義莫決<a class="zhuhao" href="#956" id="809">〔一二五〕</a>，乃封以諮<span class="zhuanming">什</span>，語見<span class="zhuanming">遠</span>傳<a class="zhuhao" href="#957" id="810">〔一二六〕</a>。</span> </p><p> <span>初沙門<span class="zhuanming">僧叡</span><a class="zhuhao" href="#958" id="811">〔一二七〕</a>，才識高明，常隨<span class="zhuanming">什</span>傳寫。<span class="zhuanming">什</span>每爲<span class="zhuanming">叡</span>論西方辭體，商略同異，云：「<span class="zhuanming">天竺</span>國俗，甚重文製，其宫商體韻，以入絃爲善。凡覲國王，必有賛德，見佛之儀，以歌歎爲貴，經中偈頌，皆其式也。但改<span class="zhuanming">梵</span>爲<span class="zhuanming">秦</span>，失其藻蔚，雖得大意，殊隔文體。有似嚼飯與人，非徒失味，乃令嘔噦也。」<span class="zhuanming">什</span>嘗作頌贈沙門<span class="zhuanming">法和</span>云：「心山育明德，流薰萬由延。哀鸞孤桐上，清音徹九天。」凡爲十偈，辭喻皆爾。<span class="zhuanming">什</span>雅好大乘，志存敷廣，常歎曰：「吾若著筆作大<span class="shuming">乘阿毘曇</span>，非<span class="zhuanming">迦旃延子</span>比也。今在<span class="zhuanming">秦</span>地，深識者寡，折翮於此，將何所論。」乃悽然而止。唯爲<span class="zhuanming">姚興</span>著<span class="shuming">實相論</span>二卷，並注<span class="shuming">維摩</span><a class="zhuhao" href="#959" id="812">〔一二八〕</a>。出言成章，無所删改，辭喻婉約，莫非玄奥<a class="zhuhao" href="#960" id="813">〔一二九〕</a>。</span> </p><p> <span><span class="zhuanming">什</span>爲人神情朗<a class="zhuhao" href="#961" id="814">〔一三○〕</a>徹，傲岸出羣，應機領會，鮮有倫<a class="zhuhao" href="#962" id="815">〔一三一〕</a>匹者<a class="zhuhao" href="#963" id="816">〔一三二〕</a>。篤性仁厚，汎愛爲心，虚己善誘，終日無勌。<span class="zhuanming">姚主</span><a class="zhuhao" href="#964" id="817">〔一三三〕</a>常謂<span class="zhuanming">什</span>曰：「大師聰明超悟，天下莫二，若一旦後世，何可使法種無嗣。」遂以妓女十人，逼令受之。自爾以來，不住僧坊，别立廨舍<a class="zhuhao" href="#965" id="818">〔一三四〕</a>，供給豐盈。每至講説，常先自説譬喻<a class="zhuhao" href="#966" id="819">〔一三五〕</a>：如臭泥中生蓮花，但採蓮花，勿取臭泥也。</span> </p><p> <span>初<span class="zhuanming">什</span>在<span class="zhuanming">龜兹</span>，從<span class="zhuanming">卑摩羅叉律師</span>受律，<span class="zhuanming">卑摩</span>後入<span class="zhuanming">關中</span>，<span class="zhuanming">什</span>聞至欣然，師敬盡禮。<span class="zhuanming">卑摩</span>未知<i class="pageTag" onclick="viewPic('ZSK00739-001-L00054','688612',this);" style="cursor:pointer;"> <span class="song">P54</span></i>被逼之事，因問<span class="zhuanming">什</span>曰：「汝於<span class="zhuanming">漢</span>地，大有重緣，受法弟子，可有幾人。」<span class="zhuanming">什</span>答云：「<span class="zhuanming">漢</span>境經律未備，新經及諸論等，多是<span class="zhuanming">什</span>所傳出，三千徒衆，皆從<span class="zhuanming">什</span>受法，但<span class="zhuanming">什</span>累業障深，故不受師教<a class="zhuhao" href="#967" id="820">〔一三六〕</a>耳。」又<span class="zhuanming">杯渡比丘</span><a class="zhuhao" href="#968" id="821">〔一三七〕</a>在<span class="zhuanming">彭城</span>，聞<span class="zhuanming">什</span>在<span class="zhuanming">長安</span>，乃歎曰：「吾與此子戲别三百餘，杳然未期，遲有遇於來生耳。」</span> </p><p> <span><span class="zhuanming">什</span>未終日，少覺四大不愈，乃口<a class="zhuhao" href="#969" id="822">〔一三八〕</a>出三番神呪，令外國弟子誦之以自救，未及致力，轉覺危殆。於是力疾與衆僧告别曰：「因法相遇，殊未盡伊心，方復後世，惻愴何<a class="zhuhao" href="#970" id="823">〔一三九〕</a>言。自以闇昧，謬充傳譯，凡所出經論三百餘卷<a class="zhuhao" href="#971" id="824">〔一四○〕</a>，唯<span class="shuming">十誦</span>一部，未及删煩，存其本旨，必無差失。願凡所宣譯，傳流後世，咸共弘通。今於衆前發誠實誓<a class="zhuhao" href="#972" id="825">〔一四一〕</a>，若所傳無謬者，當使焚身之後，舌不燋爛。」以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>十一年（公元四○九年）八月二十日卒于<span class="zhuanming">長安</span>，是歲<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>五年（公元四○九年）也<a class="zhuhao" href="#973" id="826">〔一四二〕</a>。卽於<span class="zhuanming">逍遥園</span>，依外國法，以火焚屍，薪滅形碎，唯舌不灰。後外國沙門來云：「<span class="zhuanming">羅什</span>所諳，十不出一。」初<span class="zhuanming">什</span>一名<span class="zhuanming">鳩摩羅耆婆</span>。外國製名，多以父母爲本。<span class="zhuanming">什</span>父<span class="zhuanming">鳩摩炎</span>，母字<span class="zhuanming">耆婆</span>，故兼取爲名。<a class="zhuhao" href="#974" id="827">〔一四三〕</a>然<span class="zhuanming">什</span>死年月，諸記不同，或云<span class="zhuanming">弘始</span>七年（公元四○五年），或云八年（公元四○六年），或云十一年<a class="zhuhao" href="#975" id="828">〔一四四〕</a>（公元四○九年）。尋七與十一，字或訛誤，而譯經録傳<a class="zhuhao" href="#976" id="829">〔一四五〕</a>中，猶有<a class="zhuhao" href="#977" id="830">〔一四六〕</a>一年者<a class="zhuhao" href="#978" id="831">〔一四七〕</a>，恐雷同三家，無以正焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00055','688612',this);" style="cursor:pointer;"> <span class="song">P55</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#685" id="832">〔一〕</a><span class="shuming">内典録</span>「鳩」上有「<span class="zhuanming">晉安帝</span>世<span class="zhuanming">天竺國</span>三藏法師」十一字；<span class="shuming">珠林</span>「鳩」上有「<span class="zhuanming">晉</span><span class="zhuanming">長安</span>有」四字；<span class="shuming">開元録</span>「鳩」上有「沙門」二字。　<a class="zhuhao" href="#686" id="833">〔二〕</a><span class="shuming">内典録</span>「什」下有「婆」。　<a class="zhuhao" href="#687" id="834">〔三〕</a><span class="shuming">祐録</span>卷十四「此云」作「<span class="zhuanming">齊</span>言」；<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>作「<span class="zhuanming">秦</span>言」。　<a class="zhuhao" href="#688" id="835">〔四〕</a><span class="shuming">晉書</span>「炎」作「羅炎」；<span class="shuming">珠林</span>作「羅琰」；<span class="shuming">洪音</span>作「琰」。按<span class="shuming">洪音</span>注稱：「<span class="shuming">出三藏記</span>等諸目録行狀中並作<span class="zhuanming">鳩摩羅琰</span>，此中少<span class="zhuanming">羅</span>字」。<span class="shuming">敦煌</span>亦作「羅炎」。　<a class="zhuhao" href="#689" id="836">〔五〕</a><span class="shuming">晉書</span>「懿」下有「有大」二字。　<a class="zhuhao" href="#690" id="837">〔六〕</a><span class="shuming">開元録</span>「榮」下有「捨俗」二字。　<a class="zhuhao" href="#691" id="838">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「識」作「才」。　<a class="zhuhao" href="#692" id="839">〔八〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「能」作「解」。　<a class="zhuhao" href="#693" id="840">〔九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「之」下有「王聞大喜」四字。　<a class="zhuhao" href="#694" id="841">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「自覺……常日」十字作「慧解倍常」。　<a class="zhuhao" href="#695" id="842">〔一一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「聞」作「往」。　<a class="zhuhao" href="#696" id="843">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「之」作「異」。　<a class="zhuhao" href="#697" id="844">〔一三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「及」作「既而生<span class="zhuanming">什</span>，岐嶷若神」。　<a class="zhuhao" href="#698" id="845">〔一四〕</a><span class="zhuanming">宋</span>本﹑<span class="shuming">磧砂藏</span>「忘」作「無」。　<a class="zhuhao" href="#699" id="846">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「頃」作「久」。　<a class="zhuhao" href="#700" id="847">〔一六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「家」下有「修道」二字。　<a class="zhuhao" href="#701" id="848">〔一七〕</a>三本「誓出家若不」作「求離俗誓志」；<span class="zhuanming">金陵</span>本作「求離俗誓至」。　<a class="zhuhao" href="#702" id="849">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「人」下有「爲」。　<a class="zhuhao" href="#703" id="850">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「樂」作「業」。　<a class="zhuhao" href="#704" id="851">〔二○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「夫未之許……匪懈」九十五字。　<a class="zhuhao" href="#705" id="852">〔二一〕</a><span class="shuming">晉書</span>「亦」作「母遂與」三字。　<a class="zhuhao" href="#706" id="853">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「妹」作「女」。　<a class="zhuhao" href="#707" id="854">〔二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「練」作「博」。　<a class="zhuhao" href="#708" id="855">〔二四〕</a><span class="shuming">祐録</span>卷十四「稱<span class="zhuanming">什</span>神俊遂」作「與<span class="zhuanming">什</span>論議，與推服之」；<span class="shuming">開元録</span>作「與<span class="zhuanming">什</span>論議，深推服之」。　<a class="zhuhao" href="#709" id="856">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>卷十四﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>無「宫」。　<a class="zhuhao" href="#710" id="857">〔二六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">珠林</span>「斗」作「升」。　<a class="zhuhao" href="#711" id="858">〔二七〕</a><span class="shuming">金藏</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00056','688612',this);" style="cursor:pointer;"> <span class="song">P56</span></i>「至」上有「什」。　<a class="zhuhao" href="#712" id="859">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本「至」下有「年」。　<a class="zhuhao" href="#713" id="860">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本「正」作「止」。　<a class="zhuhao" href="#714" id="861">〔三○〕</a>原本「俊义」作「携詣」，誤。參考三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#715" id="862">〔三一〕</a>原本「沙」作「妙」，據<span class="shuming">弘教本</span>﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#716" id="863">〔三二〕</a><span class="shuming">金藏</span>無「善」。　<a class="zhuhao" href="#717" id="864">〔三三〕</a>原本「舍」作「含」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">金藏</span>﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#718" id="865">〔三四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「無所滯礙……問答等事，又」一三○字作「<span class="shuming">增一阿含</span>及還<span class="zhuanming">龜兹</span>，名蓋諸國。時<span class="zhuanming">龜兹</span>僧衆一萬餘人疑非凡夫，咸推而敏之，莫敢居上，由是不預燒香之次遂」。　<a class="zhuhao" href="#719" id="866">〔三五〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「論」下有「外道經書」。　<a class="zhuhao" href="#720" id="867">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「必」作「畢」。　<a class="zhuhao" href="#721" id="868">〔三七〕</a><span class="shuming">晉書</span>「厲」作「拘」。　<a class="zhuhao" href="#722" id="869">〔三八〕</a><span class="shuming">祐録</span>「時有<span class="zhuanming">莎車王子</span>……弟字」三十一字作「後從<span class="zhuanming">佛陀耶舍</span>學<span class="shuming">十誦律</span>，又從」；<span class="shuming">開元録</span>作「後從<span class="zhuanming">卑摩</span><span class="zhuanming">羅叉</span>學<span class="shuming">十誦律</span>，又從」。　<a class="zhuhao" href="#723" id="870">〔三九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「耶利」作「利耶」。　<a class="zhuhao" href="#724" id="871">〔四○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「爲化其兄及……專務方等」一○二字。　<a class="zhuhao" href="#725" id="872">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本「宗仰」作「學宗」；<span class="shuming">晉書</span>作「學徒」。　<a class="zhuhao" href="#726" id="873">〔四二〕</a>三本﹑<span class="zhuanming">金陵</span>本「子」作「女」。　<a class="zhuhao" href="#727" id="874">〔四三〕</a><span class="shuming">珠林</span>「開」作「問」。　<a class="zhuhao" href="#728" id="875">〔四四〕</a><span class="shuming">珠林</span>「推」作「析」。　<a class="zhuhao" href="#729" id="876">〔四五〕</a><span class="shuming">金藏</span>無「應」。　<a class="zhuhao" href="#730" id="877">〔四六〕</a><span class="shuming">金藏</span>無「身」。　<a class="zhuhao" href="#731" id="878">〔四七〕</a><span class="shuming">祐録</span>無「及<span class="shuming">十二門</span>等……苦而無恨」二八七字。　<a class="zhuhao" href="#732" id="879">〔四八〕</a><span class="shuming">祐録</span>卷十四「止于」作「帛純王」。　<a class="zhuhao" href="#733" id="880">〔四九〕</a>參看<span class="shuming">祐録</span>卷十一<span class="shuming">比丘尼戒本序</span><span class="zhuanming">王新僧迦藍</span>注。　<a class="zhuhao" href="#734" id="881">〔五○〕</a><span class="shuming">開元録</span>「放光經」作「大品經」。　<a class="zhuhao" href="#735" id="882">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「知」下有「是」。　<a class="zhuhao" href="#736" id="883">〔五二〕</a><span class="shuming">金藏</span>「去」下有「頃」。　<a class="zhuhao" href="#737" id="884">〔五三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「復」作「忽」。　<a class="zhuhao" href="#738" id="885">〔五四〕</a>三本﹑<span class="zhuanming">金陵</span>本「用」下有「以」。　<a class="zhuhao" href="#739" id="886">〔五五〕</a><span class="shuming">珠林</span>「二」作「三」。　<a class="zhuhao" href="#740" id="887">〔五六〕</a>三本﹑<span class="zhuanming">金陵</span>本「爲」上有「卽」，「爲」下有「師」。　<a class="zhuhao" href="#741" id="888">〔五七〕</a>三本﹑<span class="zhuanming">金陵</span>本「諸漏失」作「滯名相」。　<a class="zhuhao" href="#742" id="889">〔五八〕</a>三本﹑<span class="zhuanming">金陵</span>本「線」作「綿」；<span class="shuming">金藏</span>作「縷」。　<a class="zhuhao" href="#743" id="890">〔五九〕</a><span class="zhuanming">金陵</span>本「織」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00057','688612',this);" style="cursor:pointer;"> <span class="song">P57</span></i>作「績」。　<a class="zhuhao" href="#744" id="891">〔六○〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「不遠而至……今矣。於是」二五七字作「具説一乘妙義，師感悟心服，卽」。　<a class="zhuhao" href="#745" id="892">〔六一〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「年」作「至」。　<a class="zhuhao" href="#746" id="893">〔六二〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「流」作「震」。　<a class="zhuhao" href="#747" id="894">〔六三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「川」作「國」。　<a class="zhuhao" href="#748" id="895">〔六四〕</a>三本﹑<span class="zhuanming">金陵</span>本「堅」下有「於正殿」。　<a class="zhuhao" href="#749" id="896">〔六五〕</a>三本﹑<span class="zhuanming">金陵</span>本「王」下有「因」。　<a class="zhuhao" href="#750" id="897">〔六六〕</a><span class="zhuanming">宋</span>本「三」作「二」。　<a class="zhuhao" href="#751" id="898">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>無「於」。　<a class="zhuhao" href="#752" id="899">〔六八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「釋」。　<a class="zhuhao" href="#753" id="900">〔六九〕</a><span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">開元録</span>無「<span class="zhuanming">襄陽</span>有……<span class="zhuanming">道安</span>」八字。　<a class="zhuhao" href="#754" id="901">〔七○〕</a>三本﹑<span class="zhuanming">金陵</span>本「善」作「鄯」。　<a class="zhuhao" href="#755" id="902">〔七一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「八」作「九」。　<a class="zhuhao" href="#756" id="903">〔七二〕</a>三本﹑<span class="zhuanming">金陵</span>本「飛」下有「等」。　<a class="zhuhao" href="#757" id="904">〔七三〕</a><span class="shuming">金藏</span>無「國」。　<a class="zhuhao" href="#758" id="905">〔七四〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「後」作「彼」。　<a class="zhuhao" href="#759" id="906">〔七五〕</a>按<span class="shuming">廣弘明集</span>卷廿三<span class="zhuanming">僧肇</span>的<span class="shuming">羅什誄序</span>中有：「故大<span class="zhuanming">秦</span><span class="zhuanming">苻</span><span class="zhuanming">姚</span>二天王師旅以延之。」　<a class="zhuhao" href="#760" id="907">〔七六〕</a>參看<span class="shuming">晉書</span>載記二十二<span class="shuming">吕光傳</span>。　<a class="zhuhao" href="#761" id="908">〔七七〕</a><span class="shuming">北山録</span>卷三謂：「<span class="zhuanming">吕光</span>入<span class="zhuanming">龜兹</span>獲<span class="zhuanming">羅什</span>，膝其頭令倒乘駝，<span class="zhuanming">什</span>無愠色。」　<a class="zhuhao" href="#762" id="909">〔七八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>「可」作「所」。　<a class="zhuhao" href="#763" id="910">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「󶆰」作「虧」。　<a class="zhuhao" href="#764" id="911">〔八○〕</a>原本「徙」作「徒」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#765" id="912">〔八一〕</a><span class="shuming">晉書</span>「從之」作「還」。　<a class="zhuhao" href="#766" id="913">〔八二〕</a><span class="shuming">晉書</span>「<span class="zhuanming">關</span>外」作「<span class="zhuanming">河</span>右」。　<a class="zhuhao" href="#767" id="914">〔八三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本「元」作「二」。　<a class="zhuhao" href="#768" id="915">〔八四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「係而叛」作「繼而反」；<span class="shuming">金藏</span>「叛」作「反」。　<a class="zhuhao" href="#769" id="916">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本「至<span class="zhuanming">光</span>」作「<span class="zhuanming">光</span>至」。　<a class="zhuhao" href="#770" id="917">〔八六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「訪」作「問」。　<a class="zhuhao" href="#771" id="918">〔八七〕</a>原本及各本「黁」均作「馨」。按<span class="zhuanming">郭黁</span><span class="shuming">晉書</span>列傳六十五有傳，據改，下同。<span class="zhuanming">黁</span>作亂事在<span class="zhuanming">安帝</span><span class="zhuanming">隆安</span>元年（公元三九七年）。　<a class="zhuhao" href="#772" id="919">〔八八〕</a>三本﹑<span class="zhuanming">金陵</span>本「益」作「蓋」。　<a class="zhuhao" href="#773" id="920">〔八九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>「系」作「絲」。　<a class="zhuhao" href="#774" id="921">〔九○〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「又」作「叉」。　<a class="zhuhao" href="#775" id="922">〔九一〕</a><span class="shuming">金藏</span>「災眚」作「災崇」；<span class="shuming">洪音</span>「眚」<i class="pageTag" onclick="viewPic('ZSK00739-001-L00058','688612',this);" style="cursor:pointer;"> <span class="song">P58</span></i>作「祟」。　<a class="zhuhao" href="#776" id="923">〔九二〕</a>「棊」誤，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">晉書</span>當作「己」。　<a class="zhuhao" href="#777" id="924">〔九三〕</a>三本﹑<span class="zhuanming">金陵</span>本「戒」作「威」。　<a class="zhuhao" href="#778" id="925">〔九四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「亦挹」作「聞」。　<a class="zhuhao" href="#779" id="926">〔九五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>「廣」作「廟」。　<a class="zhuhao" href="#780" id="927">〔九六〕</a><span class="shuming">洪音</span>﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">金藏</span>「茝」作「薤」。　<a class="zhuhao" href="#781" id="928">〔九七〕</a>按<span class="shuming">敦煌</span><span class="shuming">羅什傳</span>云：「年三十五歲方達<span class="zhuanming">秦</span>中。」似與其他資料不合。　<a class="zhuhao" href="#782" id="929">〔九八〕</a>三本﹑<span class="shuming">金藏</span>﹑<span class="shuming">磧砂藏</span>「晤」作「語」；<span class="shuming">開元録</span>作「悟」。　<a class="zhuhao" href="#783" id="930">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>無「達」。　<a class="zhuhao" href="#784" id="931">〔一○○〕</a>參看<span class="shuming">晉書</span>載記十七<span class="shuming">姚興傳</span>。　<a class="zhuhao" href="#785" id="932">〔一○一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「僻」作「繆」。　<a class="zhuhao" href="#786" id="933">〔一○二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「度」作「譯」。　<a class="zhuhao" href="#787" id="934">〔一○三〕</a>原本「僧」作「增」，據<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">內典録</span>﹑<span class="shuming">珠林</span>改正。　<a class="zhuhao" href="#788" id="935">〔一○四〕</a><span class="shuming">祐録</span>「<span class="zhuanming">增䂮</span>﹑<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">法欽</span>﹑<span class="zhuanming">道流</span>﹑<span class="zhuanming">道恒</span>﹑<span class="zhuanming">道標</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">僧肇</span>」作「<span class="zhuanming">僧肇</span>﹑<span class="zhuanming">僧略</span>﹑<span class="zhuanming">僧邈</span>」；又<span class="shuming">晉書</span>載記十七<span class="shuming">姚興傳</span>作「<span class="zhuanming">僧略</span>﹑<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">道樹</span>﹑<span class="zhuanming">僧叡</span>﹑<span class="zhuanming">道坦</span>﹑<span class="zhuanming">僧肇</span>﹑<span class="zhuanming">曇順</span>」。　<a class="zhuhao" href="#789" id="936">〔一○五〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">内典録</span>﹑<span class="shuming">珠林</span>「悏」作「愜」。　<a class="zhuhao" href="#790" id="937">〔一○六〕</a><span class="shuming">弘教</span>本「信」作「備」。　<a class="zhuhao" href="#791" id="938">〔一○七〕</a><span class="shuming">金藏</span>「御」作「仰」。　<a class="zhuhao" href="#792" id="939">〔一○八〕</a>按<span class="shuming">通三世論</span>係<span class="zhuanming">姚興</span>與<span class="zhuanming">羅什</span>討論的問題，原非<span class="zhuanming">羅什</span>的著作。參看<span class="shuming">廣弘明集</span>卷十八<span class="shuming">姚興與安成侯嵩書</span>及附<span class="shuming">什法師答</span>等。　<a class="zhuhao" href="#793" id="940">〔一○九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「軍」。　<a class="zhuhao" href="#794" id="941">〔一一○〕</a><span class="shuming">祐録</span>「嚴」下有「華手」二字。　<a class="zhuhao" href="#795" id="942">〔一一一〕</a><span class="shuming">祐録</span>「小」作「一分」。　<a class="zhuhao" href="#796" id="943">〔一一二〕</a><span class="shuming">祐録</span>「劫」下有「諸法無行」四字。　<a class="zhuhao" href="#797" id="944">〔一一三〕</a><span class="shuming">祐録</span>「生」下有「稱揚諸佛功德」六字。　<a class="zhuhao" href="#798" id="945">〔一一四〕</a><span class="shuming">祐録</span>無「十誦」。　<a class="zhuhao" href="#799" id="946">〔一一五〕</a><span class="shuming">祐録</span>無「菩薩戒本」。　<a class="zhuhao" href="#800" id="947">〔一一六〕</a><span class="shuming">祐録</span>「釋」作「大」。　<a class="zhuhao" href="#801" id="948">〔一一七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「論」；<span class="shuming">祐録</span>「論」作「智」。　<a class="zhuhao" href="#802" id="949">〔一一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「門」下有「諸」。　<a class="zhuhao" href="#803" id="950">〔一一九〕</a><span class="shuming">祐録</span>「論」下有「三十二部」四字。　<a class="zhuhao" href="#804" id="951">〔一二○〕</a><span class="shuming">弘教</span>本「暢顯神源」作「暢源神顯」。　<a class="zhuhao" href="#805" id="952">〔一二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「咸」作「式」。　<a class="zhuhao" href="#806" id="953">〔一二二〕</a><span class="shuming">祐録</span>卷十四「必集……入<span class="zhuanming">關</span>請決」三十一字作「名德秀拔<i class="pageTag" onclick="viewPic('ZSK00739-001-L00059','688612',this);" style="cursor:pointer;"> <span class="song">P59</span></i>者，<span class="zhuanming">才</span><span class="zhuanming">暢</span>二公乃至<span class="zhuanming">道恒</span>﹑<span class="zhuanming">僧標</span>﹑<span class="zhuanming">慧叡</span>﹑<span class="zhuanming">僧敦</span>﹑<span class="zhuanming">僧弼</span>﹑<span class="zhuanming">僧肇</span>等三千餘僧，禀訪精研，務窮幽旨」。　<a class="zhuhao" href="#807" id="954">〔一二三〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「釋」。　<a class="zhuhao" href="#808" id="955">〔一二四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「遠」。　<a class="zhuhao" href="#809" id="956">〔一二五〕</a>三本﹑<span class="zhuanming">金陵</span>本「莫決」作「多端」。　<a class="zhuhao" href="#810" id="957">〔一二六〕</a><span class="shuming">祐録</span>卷十四「學貫羣經……語見<span class="zhuanming">遠</span>傳」作「道業冲粹，乃遣使修問<span class="zhuanming">龍光</span><span class="zhuanming">道生</span>，<span class="zhuanming">慧</span>解洞微。亦入<span class="zhuanming">關</span>諮禀，傳法之宗，莫與競爽，盛業久大，至今式仰焉」。　<a class="zhuhao" href="#811" id="958">〔一二七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>卷十四﹑<span class="shuming">晉書</span>﹑<span class="shuming">開元録</span>「僧」作「慧」。　<a class="zhuhao" href="#812" id="959">〔一二八〕</a><span class="shuming">祐録</span>無「並注<span class="shuming">維摩</span>」。　<a class="zhuhao" href="#813" id="960">〔一二九〕</a><span class="shuming">金藏</span>「玄奥」作「契理」。　<a class="zhuhao" href="#814" id="961">〔一三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「朗」作「鑒」。　<a class="zhuhao" href="#815" id="962">〔一三一〕</a>三本﹑<span class="shuming">祐録</span>「倫」作「其」；<span class="shuming">開元録</span>﹑<span class="zhuanming">金陵</span>本作「儔」。　<a class="zhuhao" href="#816" id="963">〔一三二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">弘教</span>本「者」作「且」。　<a class="zhuhao" href="#817" id="964">〔一三三〕</a><span class="shuming">晉書</span>「並注<span class="shuming">維摩</span>……<span class="zhuanming">姚主</span>」五十八字作「<span class="zhuanming">興</span>奉之若神，嘗講經於<span class="zhuanming">草堂寺</span>。<span class="zhuanming">興</span>及朝臣﹑大德﹑沙門千有餘人肅容觀聽，<span class="zhuanming">羅什</span>忽下高坐謂<span class="zhuanming">興</span>曰：『有二小兒登吾肩，慾鄣須婦人。』<span class="zhuanming">興</span>乃召宫女進之，一交而生二子焉。<span class="zhuanming">興</span>」。按<span class="zhuanming">羅什</span>有子事，<span class="shuming">魏書</span><span class="shuming">釋老志</span>及<span class="shuming">北山録</span>卷三均載有<span class="zhuanming">孝文帝</span>詔求<span class="zhuanming">什</span>後，<span class="shuming">吉藏</span>在<span class="shuming">百論序疏</span>中，謂<span class="zhuanming">長安</span>有其孫。　<a class="zhuhao" href="#818" id="965">〔一三四〕</a><span class="shuming">晉書</span>「舍」下有「諸僧多效之，<span class="zhuanming">什</span>乃聚針盈鉢，引諸僧謂之曰：『若能見效食此者，乃可畜室耳。』因舉匕進針與常食不别，諸僧愧服乃止」四十五字。　<a class="zhuhao" href="#819" id="966">〔一三五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>無「喻」。　<a class="zhuhao" href="#820" id="967">〔一三六〕</a>三本﹑<span class="zhuanming">金陵</span>本「教」作「敬」。　<a class="zhuhao" href="#821" id="968">〔一三七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>「渡」作「度」。　<a class="zhuhao" href="#822" id="969">〔一三八〕</a><span class="shuming">金藏</span>「口」作「曰」。　<a class="zhuhao" href="#823" id="970">〔一三九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">晉書</span>「何」作「可」。　<a class="zhuhao" href="#824" id="971">〔一四○〕</a><span class="shuming">名僧傳鈔</span><span class="shuming">名僧傳説處</span>謂<span class="zhuanming">什</span>譯<span class="shuming">法華</span>等諸經論三十八部二百九十四卷；<span class="shuming">祐録</span>卷二作三十五部二百九十四卷。　<a class="zhuhao" href="#825" id="972">〔一四一〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「凡所出經論……發誠實誓」四十七字。　<a class="zhuhao" href="#826" id="973">〔一四二〕</a>按<span class="shuming">廣弘明集</span>卷廿三<span class="zhuanming">僧肇</span>的<span class="shuming">鳩摩羅什法師誄序</span>稱：「癸丑之年，年七十，四月十三<i class="pageTag" onclick="viewPic('ZSK00739-001-L00060','688612',this);" style="cursor:pointer;"> <span class="song">P60</span></i>日薨于<span class="zhuanming">大寺</span>。」癸丑爲<span class="zhuanming">弘始</span>十五年，卽<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>九年（公元四一三年）。可參看<span class="shuming">開元録</span>卷四注引<span class="shuming">成實論後記</span>（見<span class="shuming">祐録</span>卷十一）。　<a class="zhuhao" href="#827" id="974">〔一四三〕</a>以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">鳩摩羅什傳</span>，有所删改。以下是<span class="zhuanming">慧皎</span>的考訂。　<a class="zhuhao" href="#828" id="975">〔一四四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「年」。　<a class="zhuhao" href="#829" id="976">〔一四五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「傳」。按<span class="shuming">祐録</span>卷二<span class="shuming">法顯録</span>中尚有雜藏等七種。雜藏經中，言及<span class="zhuanming">波羅提木義寺</span>爲<span class="zhuanming">月支國</span>王所立，並云：「此寺今在，吾亦見之。」顯然此語爲<span class="zhuanming">法顯</span>譯經時所説，可證此經爲<span class="zhuanming">法顯</span>所譯。　<a class="zhuhao" href="#830" id="977">〔一四六〕</a>三本﹑<span class="zhuanming">金陵</span>本「有」下有「十」。　<a class="zhuhao" href="#831" id="978">〔一四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「者」下有「容」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷八以下<span class="shuming">經序</span>　<span class="shuming">魏書</span><span class="shuming">釋老志</span>　<span class="shuming">吉藏</span><span class="shuming">百論疏</span>　<span class="shuming">房錄</span>卷八　<span class="shuming">晉書</span>列傳第六十五載記十八<span class="shuming">姚興傳</span>﹑廿二<span class="shuming">吕光傳</span>　<span class="shuming">大乘義章</span>　<span class="shuming">北山錄</span>卷三　<span class="shuming">法華傳記</span>卷一　<span class="shuming">法苑珠林</span>卷二十五　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷四　<span class="shuming">敦煌寫本</span>照片六六六七·S三○七四﹑六六五九·S三八一</span> </p></div></div></div>
</>
梁京師靈曜寺釋僧盛
<div class="wlghyzd_wzb_18"><div id="FCdiv1121516" key="1121516"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁京師靈曜寺釋僧盛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121517" key="1121517"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00334','688733',this);" style="cursor:pointer;"> <span class="song">P334</span></i><p class="font18" id="ZSK00739-001-BT0000369"><b>梁京師靈曜寺釋僧盛<span class="font12 zhu">法欣　智敞　法冏　僧護　僧韶</span></b></p><p> <span><span class="zhuanming">釋僧盛</span>，本姓<span class="zhuanming">何</span>，<span class="zhuanming">建鄴</span>人。少而神情<a class="zhuhao" href="#4944" id="4943">〔一〕</a>聰敏，加又志學翹勤，遂大明數論，兼善衆經，講説爲當時元匠。又特精外典，爲羣儒所憚。故學館諸生，常以<span class="zhuanming">盛公</span>相脇。<span class="zhuanming">天鑒</span>中，卒于<span class="zhuanming">靈曜寺</span>，春秋五十餘。</span> </p><p> <span>時有<span class="zhuanming">宋熙寺</span><span class="zhuanming">法欣</span>，<span class="zhuanming">延賢寺</span><span class="zhuanming">智敞</span>﹑<span class="zhuanming">法冏</span>，<span class="zhuanming">建元寺</span><span class="zhuanming">僧護</span>﹑<span class="zhuanming">僧韶</span>，皆比德同譽。<span class="zhuanming">欣</span>﹑<span class="zhuanming">敞</span>並善經論，<span class="zhuanming">法冏</span>兼精律部，<span class="zhuanming">韶</span>﹑<span class="zhuanming">護</span>以<span class="shuming">毘曇</span>著名。</span> </p>校注          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00335','688733',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p> <span class="font12 zhu"><a class="zhuhao" href="#4943" id="4944">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「情」作「性」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二　<span class="shuming">內典錄</span>卷四</span> </p></div></div></div>
</>
宋安樂寺釋道慧
<div class="wlghyzd_wzb_18"><div id="FCdiv1121520" key="1121520"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 宋安樂寺釋道慧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121521" key="1121521"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00500','688854',this);" style="cursor:pointer;"> <span class="song">P500</span></i><p class="font18" id="ZSK00739-001-BT0000659"><b>宋安樂寺釋道慧</b></p><p> <span><span class="zhuanming">釋道慧</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">尋陽</span><span class="zhuanming">柴桑</span>人。年二十四出家，止<span class="zhuanming">廬山寺</span>。素<a class="zhuhao" href="#6248" id="6245">〔一〕</a>行清貞，博涉經典。特禀自然之聲，故偏好轉讀。發響含<a class="zhuhao" href="#6249" id="6246">〔二〕</a>奇，製無定准，條章折<a class="zhuhao" href="#6250" id="6247">〔三〕</a>句，綺麗分明。後出都，止<span class="zhuanming">安樂寺</span>。轉讀之名，大盛京邑。晚移<span class="zhuanming">朱方</span><span class="zhuanming">竹林寺</span>，誦經數萬言。每夕諷詠，輒聞闇中有彈指唱薩之聲。<span class="zhuanming">宋</span><span class="zhuanming">大明</span>二年（公元四五八年）卒，年五十一。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6245" id="6248">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「素」作「志」。　<a class="zhuhao" href="#6246" id="6249">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「含」作「合」。　<a class="zhuhao" href="#6247" id="6250">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「折」作「析」。</span> </p></div></div></div>
</>
二十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121523" key="1121523"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 二十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121524" key="1121524"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00067','688975',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p class="font20" id="ZSK00739-001-BT0000824">二十三畫</p><p> <span>籥見支曇籥</span> </p><p> <span>籥公見支曇籥</span> </p><p> <span>顯見法顯﹑竺僧顯</span> </p><p> <span>顯亮見慧亮</span> </p><p> <span>顯亮</span> </p><p> <span>8/<span class="song">318</span></span> </p></div></div></div>
</>
晉壽春石磵寺卑摩羅叉
<div class="wlghyzd_wzb_18"><div id="FCdiv1121527" key="1121527"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 &gt; 晉壽春石磵寺卑摩羅叉 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121528" key="1121528"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00063','688615',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p class="font18" id="ZSK00739-001-BT0000064"><b>晉壽春石磵寺卑摩羅叉</b></p><p> <span><span class="zhuanming">卑摩羅叉</span><a class="zhuhao" href="#1037" id="1023">〔一〕</a>，此云<a class="zhuhao" href="#1038" id="1024">〔二〕</a><span class="zhuanming">無垢眼</span>，<span class="zhuanming">罽賓</span>人。沈靖有志力，出家履道，苦節成務。先在<span class="zhuanming">龜兹</span>，弘闡律藏，四方學者，競往師之，<span class="zhuanming">鳩摩羅什</span>時亦預焉。及<span class="zhuanming">龜兹</span>陷没，乃避地焉<a class="zhuhao" href="#1039" id="1025">〔三〕</a>。頃之，聞<span class="zhuanming">什</span>在<span class="zhuanming">長安</span>大弘經藏，又<a class="zhuhao" href="#1040" id="1026">〔四〕</a>欲使毘尼勝品，復洽東國，於是仗錫流沙，冒險東入<a class="zhuhao" href="#1041" id="1027">〔五〕</a>。以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>八年（公元四○六年）達自<span class="zhuanming">關中</span>，<span class="zhuanming">什</span>以師禮敬待，<span class="zhuanming">叉</span>亦以遠遇欣然。及<span class="zhuanming">羅什</span>棄世，<span class="zhuanming">叉</span>乃出遊<span class="zhuanming">關左</span>，逗<a class="zhuhao" href="#1042" id="1028">〔六〕</a>於<span class="zhuanming">壽春</span>，止<span class="zhuanming">石澗寺</span>，律衆<a class="zhuhao" href="#1043" id="1029">〔七〕</a>雲聚，盛闡毘尼<a class="zhuhao" href="#1044" id="1030">〔八〕</a>。<span class="zhuanming">羅什</span>所譯<span class="shuming">十誦</span>本，五十八卷，最後一誦，謂明受戒法，及諸成善法事，逐其義要，名爲<a class="zhuhao" href="#1045" id="1031">〔九〕</a><span class="shuming">善誦</span>。<span class="zhuanming">叉</span>後齎往<span class="zhuanming">石澗</span>，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00064','688615',this);" style="cursor:pointer;"> <span class="song">P64</span></i>開爲六十一卷，最後一誦，改爲<span class="shuming">毘尼誦</span>，故猶二名存焉。</span> </p><p> <span>頃之，南適<span class="zhuanming">江陵</span>，於<span class="zhuanming">辛寺</span><a class="zhuhao" href="#1046" id="1032">〔一○〕</a>夏坐，開講<span class="shuming">十誦</span>。既通<span class="zhuanming">漢</span>言，善相領納，無作妙本，大闡當時，析文求理者，其聚如林，明條知禁者，數亦殷矣，律藏大弘，<span class="zhuanming">叉</span>之力也<a class="zhuhao" href="#1047" id="1033">〔一一〕</a>。<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span><a class="zhuhao" href="#1048" id="1034">〔一二〕</a>深括宗旨，記其所制内禁輕重，撰爲二卷，送還京師，僧尼披習，競相傳寫，時聞者諺曰：「<span class="zhuanming">卑羅</span>鄙語，<span class="zhuanming">慧觀</span>才録，都人繕寫，紙貴如玉。」今猶<a class="zhuhao" href="#1049" id="1035">〔一三〕</a>行於世<a class="zhuhao" href="#1050" id="1036">〔一四〕</a>，爲後生法矣。<span class="zhuanming">叉</span>養德好閑，棄諠離俗，其年冬，復還<span class="zhuanming">壽春</span><span class="zhuanming">石澗</span>，卒於寺焉，春秋七十有七。<span class="zhuanming">叉</span>爲人眼青，時人亦號爲<span class="zhuanming">青眼律師</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1023" id="1037">〔一〕</a><span class="shuming">内典録</span>「卑」上有「<span class="zhuanming">安帝</span>世<span class="zhuanming">罽賓國</span>三藏律師」十字；<span class="shuming">開元録</span>「卑」上有「沙門」二字。　<a class="zhuhao" href="#1024" id="1038">〔二〕</a><span class="shuming">内典録</span>「此云」作「<span class="zhuanming">晉</span>言」；<span class="shuming">開元録</span>作「<span class="zhuanming">晉</span>云」。　<a class="zhuhao" href="#1025" id="1039">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「焉」作「烏纏」；<span class="shuming">洪音</span>作「烏縓」。<span class="shuming">金藏</span>「焉」下有「經」。　<a class="zhuhao" href="#1026" id="1040">〔四〕</a><span class="shuming">磧砂藏</span>﹑<span class="shuming">開元録</span>「又」作「叉」。　<a class="zhuhao" href="#1027" id="1041">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「入」作「渡」。　<a class="zhuhao" href="#1028" id="1042">〔六〕</a><span class="shuming">金藏</span>無「逗」。　<a class="zhuhao" href="#1029" id="1043">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「衆」作「徒」。　<a class="zhuhao" href="#1030" id="1044">〔八〕</a><span class="shuming">内典録</span>「尼」下有「先<span class="zhuanming">弗若多羅</span>共」六字。　<a class="zhuhao" href="#1031" id="1045">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「名爲」作「改名」。　<a class="zhuhao" href="#1032" id="1046">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「辛」作「新」。　<a class="zhuhao" href="#1033" id="1047">〔一一〕</a><span class="shuming">内典録</span>「於<span class="zhuanming">辛寺</span>夏坐……<span class="zhuanming">叉</span>之力也」五十一字作「出<span class="shuming">律雜事</span>」。<span class="shuming">開元録</span>「也」下有「後出<span class="shuming">雜問律<i class="pageTag" onclick="viewPic('ZSK00739-001-L00065','688615',this);" style="cursor:pointer;"> <span class="song">P65</span></i>事</span>二卷」八字。　<a class="zhuhao" href="#1034" id="1048">〔一二〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「觀」下有「筆受」二字。　<a class="zhuhao" href="#1035" id="1049">〔一三〕</a><span class="shuming">内典録</span>「深括宗旨……今猶」五十一字作「盛」。　<a class="zhuhao" href="#1036" id="1050">〔一四〕</a><span class="shuming">内典録</span>「世」下有「相傳迄今」四字。其下全無。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷三<span class="shuming">薩婆多部</span><span class="shuming">十誦律</span>　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三</span> </p></div></div></div>
</>
梁上定林寺釋法通
<div class="wlghyzd_wzb_18"><div id="FCdiv1121531" key="1121531"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁上定林寺釋法通 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121532" key="1121532"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00339','688736',this);" style="cursor:pointer;"> <span class="song">P339</span></i><p class="font18" id="ZSK00739-001-BT0000377"><b>梁上定林寺釋法通<span class="font12 zhu">智進</span></b></p><p> <span><span class="zhuanming">釋法通</span>，本姓<span class="zhuanming">褚氏</span>，<span class="zhuanming">河南</span><span class="zhuanming">陽翟</span>人，<span class="zhuanming">晉</span>安東將軍<span class="zhuanming">揚州</span>都督<span class="zhuanming">䂮</span>之八世孫也。家世衣冠，禮義相襲。<span class="zhuanming">通</span>幼而岐穎，聰悟絶倫。年十一<a class="zhuhao" href="#4995" id="4987">〔一〕</a>出家，遊學三藏，專精方等，<span class="shuming">大品</span>﹑<span class="shuming">法華</span>尤所研審<a class="zhuhao" href="#4996" id="4988">〔二〕</a>。年未登立，便爲講匠，學徒雲聚，千里必萃<a class="zhuhao" href="#4997" id="4989">〔三〕</a>。後踐迹京師，初止<span class="zhuanming">莊嚴</span>，後憩<span class="zhuanming">定林上寺</span>。栖閑隱素，履道唯勤，希風影附者，復盈山室。<span class="zhuanming">齊</span><span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>﹑丞相<span class="zhuanming">文獻王</span>，皆紆貴慕德，親承頂禮。<span class="zhuanming">陳郡</span><span class="zhuanming">謝舉</span>﹑<span class="zhuanming">吴國</span><span class="zhuanming">陸杲</span><a class="zhuhao" href="#4998" id="4990">〔四〕</a>﹑<span class="zhuanming">潯陽</span><span class="zhuanming">張孝秀</span>，並策步山門，禀其戒法，白黑弟子<i class="pageTag" onclick="viewPic('ZSK00739-001-L00340','688736',this);" style="cursor:pointer;"> <span class="song">P340</span></i>七千餘人。晦迹<span class="zhuanming">鍾阜</span>三十餘載，坐禪誦念，禪懺精苦。</span> </p><p> <span>至<span class="zhuanming">天監</span>十一年（公元五一二年）六月十日便覺不悆，語弟子云：「我正<a class="zhuhao" href="#4999" id="4991">〔五〕</a>可至九月二十日間耳。」到九月十四日，見兩居士皆執<a class="zhuhao" href="#5000" id="4992">〔六〕</a>白拂，來向床前，便次第出。至十七日忽漫語云：「檀越不相識，何處來耶？」弟子<span class="zhuanming">曇智</span>問意故，答曰：「有一人著朱衣戴幘，擎木箱底在床前。」至二十日見佛像作兩行來，<span class="zhuanming">通</span>合掌良久，侍疾者但聞異香，竟不測其意，<span class="zhuanming">通</span>乃密向同意<span class="zhuanming">慧彌</span>説之。至二十一日索香湯洗浴竟，仍作禮還卧，叉手當胸，正中時卒，春秋七十，仍葬于寺南。弟子<span class="zhuanming">静深</span>等立碑墓側，<span class="zhuanming">陳郡</span><span class="zhuanming">謝舉</span>﹑<span class="zhuanming">蘭陵</span><span class="zhuanming">蕭子雲</span>，並爲製文，刻于兩面。</span> </p><p> <span>時<span class="zhuanming">定林上寺</span>復有沙彌<span class="zhuanming">智進</span><a class="zhuhao" href="#5001" id="4993">〔七〕</a>，本閹人。清信篤至，遂出家苦節。嘗頭陀至<span class="zhuanming">東山</span><a class="zhuhao" href="#5002" id="4994">〔八〕</a>，宿于樹下，有虎來摩其頭，見<span class="zhuanming">進</span>端坐無擾，跪之而去。後每獨行獨坐，常見青馬一匹，衛其左右。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4987" id="4995">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「一」作「二」。　<a class="zhuhao" href="#4988" id="4996">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「審」作「密」。　<a class="zhuhao" href="#4989" id="4997">〔三〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「萃」作「集」。　<a class="zhuhao" href="#4990" id="4998">〔四〕</a>原本「杲」作「果」，據<span class="shuming">梁書</span>﹑<span class="shuming">南史</span>本傳改。　<a class="zhuhao" href="#4991" id="4999">〔五〕</a><span class="shuming">磧砂</span>﹑<span class="zhuanming">明</span>本﹑金<span class="zhuanming">陵本</span>「正」作「止」。　<a class="zhuhao" href="#4992" id="5000">〔六〕</a>原本「執」作「報」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4993" id="5001">〔七〕</a>原本「智」作「聖」，據<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00341','688736',this);" style="cursor:pointer;"> <span class="song">P341</span></i>改正。　<a class="zhuhao" href="#4994" id="5002">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「東山」作「山東」。</span> </p></div></div></div>
</>
齊東安寺釋曇智
<div class="wlghyzd_wzb_18"><div id="FCdiv1121535" key="1121535"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 齊東安寺釋曇智 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121536" key="1121536"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00502','688857',this);" style="cursor:pointer;"> <span class="song">P502</span></i><p class="font18" id="ZSK00739-001-BT0000665"><b>齊東安寺釋曇智<span class="font12 zhu">道朗　法忍　智欣　慧光</span></b></p><p> <span><span class="zhuanming">釋曇智</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">建康</span>人。出家止<span class="zhuanming">東安寺</span>。性風流，善舉止，能談<span class="shuming">莊</span><span class="shuming">老</span>。經論書史，多所綜涉。既有高亮之聲，雅好轉讀。雖依擬前宗，而獨拔新異，高調清徹，寫送有餘。<span class="zhuanming">宋孝武</span>﹑<span class="zhuanming">蕭思話</span>﹑<span class="zhuanming">王僧虔</span>等，並深加識重。<span class="zhuanming">僧虔</span>臨<span class="zhuanming">湘州</span>，携與同行。<span class="zhuanming">蕭</span>守<span class="zhuanming">吴</span>，復招同入。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>五年（公元四八七年）卒於<span class="zhuanming">吴國</span>，年七十九。</span> </p><p> <span>時有<span class="zhuanming">道朗</span>﹑<span class="zhuanming">法忍</span>﹑<span class="zhuanming">智欣</span>﹑<span class="zhuanming">慧光</span>，並無餘解，薄能轉讀。<span class="zhuanming">道朗</span>捉調小緩，<span class="zhuanming">法忍</span>好存擊切，<span class="zhuanming">智欣</span>善能側調，<span class="zhuanming">慧光</span>喜飛聲<a class="zhuhao" href="#6256" id="6255">〔一〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6255" id="6256">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「時有……飛聲」。</span> </p></div></div></div>
</>
書名索引檢字表
<div class="wlghyzd_wzb_18"><div id="FCdiv1118913" key="1118913"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121538" key="1121538"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688979',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000828">二畫</p><p> <span>十<span class="song">70</span></span> </p><p> <span>二<span class="song">70</span></span> </p><p> <span>七<span class="song">70</span></span> </p><p> <span>八<span class="song">70</span></span> </p><p> <span>了<span class="song">70</span></span> </p><p> <span>人<span class="song">70</span></span> </p></div></div></div>
</>
晉長安曇摩流支
<div class="wlghyzd_wzb_18"><div id="FCdiv1121541" key="1121541"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 &gt; 晉長安曇摩流支 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121542" key="1121542"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00061','688614',this);" style="cursor:pointer;"> <span class="song">P61</span></i><p class="font18" id="ZSK00739-001-BT0000061"><b>晉長安曇摩流支</b></p><p> <span><span class="zhuanming">曇摩流支</span><a class="zhuhao" href="#1009" id="995">〔一〕</a>，此云<span class="zhuanming">法樂</span><a class="zhuhao" href="#1010" id="996">〔二〕</a>，<span class="zhuanming">西域</span>人也。棄家入道，偏以律藏馳<a class="zhuhao" href="#1011" id="997">〔三〕</a>名，以<span class="zhuanming">弘始</span>七年<i class="pageTag" onclick="viewPic('ZSK00739-001-L00062','688614',this);" style="cursor:pointer;"> <span class="song">P62</span></i>（公元四○五年）秋，達自<span class="zhuanming">關中</span>。</span> </p><p> <span>初<span class="zhuanming">弗若多羅</span>誦出<span class="shuming">十誦</span>，未竟而亡。<span class="zhuanming">廬山</span><span class="zhuanming">釋慧遠</span>聞<span class="zhuanming">支</span>既善毘尼，希得究竟律部，乃遣書通好曰：「佛教<a class="zhuhao" href="#1012" id="998">〔四〕</a>之興，先行上國，自分流以來，四百餘年，至於沙門德式<a class="zhuhao" href="#1013" id="999">〔五〕</a>，所闕<a class="zhuhao" href="#1014" id="1000">〔六〕</a>尤多。頃<a class="zhuhao" href="#1015" id="1001">〔七〕</a><span class="zhuanming">西域</span>道士<span class="zhuanming">弗若多羅</span>，是<span class="zhuanming">罽賓</span>人，甚<a class="zhuhao" href="#1016" id="1002">〔八〕</a>諷<span class="shuming">十誦</span><span class="zhuanming">梵</span>本。有<span class="zhuanming">羅什法師</span><a class="zhuhao" href="#1017" id="1003">〔九〕</a>，通才博見，爲之傳譯。<span class="shuming">十誦</span>之中，文始過半，<span class="zhuanming">多羅</span>早喪，中途而寢，不得究竟大業，慨恨良深。傳聞仁者齎此經自隨，甚欣所遇，冥<a class="zhuhao" href="#1018" id="1004">〔一○〕</a>運之來，豈人事而已耶。想弘道爲物，感時而動，叩之有人，必情<a class="zhuhao" href="#1019" id="1005">〔一一〕</a>無所悋。若能爲律學之徒，畢此經本，開示<span class="zhuanming">梵</span>行，洗其耳目，使始涉之流，不失無上之津，參<a class="zhuhao" href="#1020" id="1006">〔一二〕</a>懷勝業者，日月彌朗。此則慧深德厚，人神同感矣，幸願垂懷，不乖往意一二。悉諸道人所具。」<span class="zhuanming">流支</span>既得<span class="zhuanming">遠</span>書，及<span class="zhuanming">姚興</span>敦請，乃與<span class="zhuanming">什</span>共譯<span class="shuming">十誦</span>都畢。研詳考覈<a class="zhuhao" href="#1021" id="1007">〔一三〕</a>，條制審定，而<span class="zhuanming">什</span>猶恨文煩未善。既而<span class="zhuanming">什</span>化，不獲删治。<span class="zhuanming">流支</span>住<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>，<span class="zhuanming">慧觀</span>欲請下京師<a class="zhuhao" href="#1022" id="1008">〔一四〕</a>，<span class="zhuanming">支</span>曰：「彼土有人有法，足以利世，吾當更行無律教處。」於是遊化餘方，不知所卒。或云終於<span class="zhuanming">涼</span>土，未詳。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#995" id="1009">〔一〕</a><span class="shuming">開元録</span>「曇」上有「<span class="zhuanming">西域</span>沙門」四字。　<a class="zhuhao" href="#996" id="1010">〔二〕</a><span class="shuming">内典録</span>「此云<span class="zhuanming">法樂</span>」作「<span class="zhuanming">秦</span>言<span class="zhuanming">法希</span>」。　<a class="zhuhao" href="#997" id="1011">〔三〕</a><span class="shuming">開元録</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00063','688614',this);" style="cursor:pointer;"> <span class="song">P63</span></i>「馳」作「持」。　<a class="zhuhao" href="#998" id="1012">〔四〕</a><span class="shuming">金藏</span>「教」作「法」。　<a class="zhuhao" href="#999" id="1013">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「德式」作「律戒」。　<a class="zhuhao" href="#1000" id="1014">〔六〕</a><span class="shuming">金藏</span>﹑<span class="zhuanming">金陵</span>本「闕」作「關」。　<a class="zhuhao" href="#1001" id="1015">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「頃」下有「有」。　<a class="zhuhao" href="#1002" id="1016">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「甚」作「其」。　<a class="zhuhao" href="#1003" id="1017">〔九〕</a><span class="shuming">金藏</span>無「法」。　<a class="zhuhao" href="#1004" id="1018">〔一○〕</a><span class="shuming">金藏</span>「冥」作「宿」。　<a class="zhuhao" href="#1005" id="1019">〔一一〕</a><span class="zhuanming">宋</span>本「情」作「請」。　<a class="zhuhao" href="#1006" id="1020">〔一二〕</a>三本「參」作「澡」。　<a class="zhuhao" href="#1007" id="1021">〔一三〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「覈」作「覆」。　<a class="zhuhao" href="#1008" id="1022">〔一四〕</a><span class="shuming">開元録</span>「下京師」作「往<span class="zhuanming">楊都</span>」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷三<span class="shuming">薩婆多部</span><span class="shuming">十誦律</span>　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷四</span> </p></div></div></div>
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梁京師靈味寺釋寶亮
<div class="wlghyzd_wzb_18"><div id="FCdiv1121545" key="1121545"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁京師靈味寺釋寶亮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121546" key="1121546"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00336','688735',this);" style="cursor:pointer;"> <span class="song">P336</span></i><p class="font18" id="ZSK00739-001-BT0000375"><b>梁京師靈味寺釋寶亮<span class="font12 zhu">道明　僧成　僧寶</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00337','688735',this);" style="cursor:pointer;"> <span class="song">P337</span></i><p> <span><span class="zhuanming">釋寶亮</span>，本姓<span class="zhuanming">徐氏</span>，其先<span class="zhuanming">東莞</span>胄族，<span class="zhuanming">晉</span>敗<a class="zhuhao" href="#4975" id="4963">〔一〕</a>，避地于<span class="zhuanming">東萊</span><span class="zhuanming">弦縣</span>。<span class="zhuanming">亮</span>年十二出家，師<span class="zhuanming">青州</span><span class="zhuanming">道明法師</span>。<span class="zhuanming">明</span>亦義學之僧，名高當世。<span class="zhuanming">亮</span>就業專精，一聞無失。及具戒之後，便欲觀方弘化。每惟訓育有本，未能遠絶緣累。<span class="zhuanming">明</span>謂曰：「沙門去俗，以宣通爲理，豈可拘此愛網，使吾道不東乎？」<span class="zhuanming">亮</span>感悟，因此客遊。</span> </p><p> <span>年二十一至京師，居<span class="zhuanming">中興寺</span>，<span class="zhuanming">袁粲</span>一見而異之。<span class="zhuanming">粲</span>後與<span class="zhuanming">明</span>書曰：「頻見<span class="zhuanming">亮公</span>，非常人也。比日聞所未聞，不覺歲之將暮。珠生<span class="zhuanming">合浦</span>，<span class="zhuanming">魏</span>人取以照車；璧在<span class="zhuanming">邯鄲</span>，<span class="zhuanming">秦</span>王請以華國。天下之寶，當與天下共之，非復上人之<a class="zhuhao" href="#4976" id="4964">〔二〕</a>貴州所宜專也。」自是學名稍盛。及本親喪亡，路阻不得還北，因屏居禪思，杜講説<a class="zhuhao" href="#4977" id="4965">〔三〕</a>，絶人事。<span class="zhuanming">齊</span><span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>躬自到居<a class="zhuhao" href="#4978" id="4966">〔四〕</a>，請爲法匠，<span class="zhuanming">亮</span>不得已而赴。<span class="zhuanming">文宣</span>接足恭禮，結菩提<a class="zhuhao" href="#4979" id="4967">〔五〕</a>四部因緣。後移憩<span class="zhuanming">靈味寺</span>，於是續講衆經，盛于京邑。講<span class="shuming">大湼槃</span>凡八十四遍，<span class="shuming">成實論</span>十四遍，<span class="shuming">勝鬘</span>四十二遍，<span class="shuming">維摩</span>二十遍，其<span class="shuming">大</span><span class="shuming">小品</span>十<a class="zhuhao" href="#4980" id="4968">〔六〕</a>遍。<span class="shuming">法華</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">優婆塞戒</span>﹑<span class="shuming">無量壽</span>﹑<span class="shuming">首楞嚴</span>﹑<span class="shuming">遺教</span>﹑<span class="shuming">彌勒下生</span>等，亦皆近十遍。黑白弟子三千餘人，諮禀門徒常盈數百。</span> </p><p> <span><span class="zhuanming">亮</span>爲人神情爽岸，俊氣雄逸，及開章命句，鋒辯縱横。其有問論者，或豫藴重關。及<span class="zhuanming">亮</span>之披解，便覺宗旨涣然，忘其素蓄。今上龍興，尊崇正道，以<span class="zhuanming">亮</span>德居時望，亟延談説。<span class="zhuanming">亮</span>任率性<a class="zhuhao" href="#4981" id="4969">〔七〕</a>直，每言輒稱貧道，上雖意有間然，而挹其神出。<span class="zhuanming">天監</span>八年（公元五○九年）初勅<span class="zhuanming">亮</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00338','688735',this);" style="cursor:pointer;"> <span class="song">P338</span></i>撰<span class="shuming">湼槃義疏</span>十餘萬言，上爲之序曰：「非言無以寄言，言卽無言之累，累言則可以息言，言息則諸見競起。所以<span class="zhuanming">如來</span>乘本願以託生，現慈力以應化。離文字以設教，忘心相以通道，欲使珉玉異價，<span class="zhuanming">涇</span><span class="zhuanming">渭</span>分流。制六師而止<a class="zhuhao" href="#4982" id="4970">〔八〕</a>四倒，反八邪而歸一味。折世智之角，杜異人之口，導求珠之心，開觀象之目。救焚灼於火宅，拯沈溺於浪海。故法雨降而燋種受<a class="zhuhao" href="#4983" id="4971">〔九〕</a>榮，慧日昇而長夜蒙曉。發<span class="zhuanming">迦葉</span>之悱憤，吐真實之誠言。雖復二施等於前，五大陳於後，三十四問，參差異辯，方便勸引，各隨意答，舉要論經，不出兩途。<span class="shuming">佛性</span>開其本有之源，<span class="shuming">湼槃</span>明其歸極之宗。非因非果，不起不作，義高萬善，事絶百非。空空不能測其真際，玄玄不能窮其妙門。自非德均平等，心合無生，金牆玉室，豈易入哉<a class="zhuhao" href="#4984" id="4972">〔一○〕</a>！有<span class="zhuanming">青州</span>沙門<span class="zhuanming">釋寶亮</span>者，氣調爽拔，神用俊舉，少貞苦節，長安法忍，耆年愈篤，倪<a class="zhuhao" href="#4985" id="4973">〔一一〕</a>齒不衰，流通先覺，孜孜如也。後進晚生，莫不依仰。以<span class="zhuanming">天監</span>八年五月八日乃勅亮撰<span class="shuming">大湼槃義疏</span>，以九月二十日訖。光表微言，賛揚正道。連環既解，疑網云除。條流明悉，可得略言。朕從容暇日，將欲覽焉。聊書數行，以爲記莂云爾。」</span> </p><p> <span><span class="zhuanming">亮</span>福德招感，供施累積，性不蓄金，皆敬<a class="zhuhao" href="#4986" id="4974">〔一二〕</a>營福業，身殁之後，房無留財。以<span class="zhuanming">天監</span>八年十月四日卒于<span class="zhuanming">靈味寺</span>，春秋六十有六。葬<span class="zhuanming">鐘山</span>之南，立碑墓所。<span class="zhuanming">陳郡</span><span class="zhuanming">周興嗣</span>﹑<span class="zhuanming">廣陵</span><span class="zhuanming">高爽</span>，並爲制文，刻于兩面，弟子<span class="zhuanming">法雲</span>等又立碑寺内，<span class="zhuanming">文宣</span>圖其形象於<span class="zhuanming">普弘寺</span>焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00339','688735',this);" style="cursor:pointer;"> <span class="song">P339</span></i><p> <span>時<span class="zhuanming">高座寺</span><span class="zhuanming">僧成</span>﹑<span class="zhuanming">曠野寺</span><span class="zhuanming">僧寳</span>，亦並<span class="zhuanming">齊</span>代法匠。<span class="zhuanming">寳</span>又善<span class="shuming">三玄</span>，爲貴遊所重。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4963" id="4975">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「敗」作「亂」。　<a class="zhuhao" href="#4964" id="4976">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「之」。　<a class="zhuhao" href="#4965" id="4977">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「講説」。　<a class="zhuhao" href="#4966" id="4978">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「居」作「房」。　<a class="zhuhao" href="#4967" id="4979">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「提」作「薩」。　<a class="zhuhao" href="#4968" id="4980">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「十」作「六」。　<a class="zhuhao" href="#4969" id="4981">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「率性」作「性率」。　<a class="zhuhao" href="#4970" id="4982">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「止」作「正」。　<a class="zhuhao" href="#4971" id="4983">〔九〕</a><span class="shuming">廣弘明集</span>「受」作「更」。　<a class="zhuhao" href="#4972" id="4984">〔一○〕</a><span class="shuming">廣弘明集</span>卷二十載此序，至此止，無下文。　<a class="zhuhao" href="#4973" id="4985">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「倪」作「齯」。　<a class="zhuhao" href="#4974" id="4986">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「敬」作「散」。</span> </p></div></div></div>
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齊烏衣寺釋曇遷
<div class="wlghyzd_wzb_18"><div id="FCdiv1121549" key="1121549"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 齊烏衣寺釋曇遷 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121550" key="1121550"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00501','688856',this);" style="cursor:pointer;"> <span class="song">P501</span></i><p class="font18" id="ZSK00739-001-BT0000663"><b>齊烏衣寺釋曇遷<span class="font12 zhu">法暢　道琰</span></b></p><p> <span><span class="zhuanming">釋曇遷</span>，姓<span class="zhuanming">支</span>，本<span class="zhuanming">月支</span>人。寓居<span class="zhuanming">建康</span>。篤好玄儒，遊心佛義，善談<span class="shuming">莊</span><span class="shuming">老</span>，并注<span class="shuming">十地</span>。又工正書，常布施題經。巧於轉讀，有無窮聲韻，<span class="zhuanming">梵</span>製新奇，特拔終古。<span class="zhuanming">彭城王</span><span class="zhuanming">義康</span>﹑<span class="zhuanming">范曄</span>﹑<span class="zhuanming">王曇首</span>，並皆遊狎。<span class="zhuanming">遷</span>初止<span class="zhuanming">祇洹寺</span>，後移<span class="zhuanming">烏依寺</span><a class="zhuhao" href="#6254" id="6253">〔一〕</a>。及<span class="zhuanming">范曄</span>被誅，門有十二喪，無敢近者。<span class="zhuanming">遷</span>抽貨衣物，悉營葬送。<span class="zhuanming">孝武</span>聞而歎賞，謂<span class="zhuanming">徐爰</span>曰：「卿著<span class="shuming">宋書</span>，勿遺此士。」<span class="zhuanming">王僧虔</span>爲<span class="zhuanming">湘州</span>及<span class="zhuanming">三吴</span>，並携共同遊。<span class="zhuanming">齊</span><span class="zhuanming">建元</span>四年（公元四八○年）卒，年九十九。</span> </p><p> <span>時有<span class="zhuanming">道場寺</span><span class="zhuanming">釋法暢</span>﹑<span class="zhuanming">瓦官寺</span><span class="zhuanming">釋道琰</span>，並富聲哀婉。雖不競<span class="zhuanming">遷</span>等，抑亦次之。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00502','688856',this);" style="cursor:pointer;"> <span class="song">P502</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6253" id="6254">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「依」作「衣」。</span> </p></div></div></div>
</>
二十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121552" key="1121552"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 僧名索引 &gt; 二十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121553" key="1121553"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00067','688977',this);" style="cursor:pointer;"> <span class="song">P67</span></i><p class="font20" id="ZSK00739-001-BT0000826">二十五畫</p><p> <span>觀見慧觀</span> </p></div></div></div>
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晉京師道場寺佛馱跋陀羅
<div class="wlghyzd_wzb_18"><div id="FCdiv1121556" key="1121556"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 &gt; 晉京師道場寺佛馱跋陀羅 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121557" key="1121557"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00069','688617',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font18" id="ZSK00739-001-BT0000070"><b>晉京師道場寺佛馱跋陀羅</b></p><p> <span><span class="zhuanming">佛馱跋陀羅</span><a class="zhuhao" href="#1219" id="1147">〔一〕</a><a class="zhuhao" href="#1220" id="1148">〔二〕</a>，此云<span class="zhuanming">覺賢</span><a class="zhuhao" href="#1221" id="1149">〔三〕</a>，本姓<span class="zhuanming">釋氏</span>，<span class="zhuanming">迦維羅衛</span><a class="zhuhao" href="#1222" id="1150">〔四〕</a>人，<span class="zhuanming">甘露飯王</span>之苗裔也。祖父<span class="zhuanming">達摩提婆</span>，此云<span class="zhuanming">法天</span>，嘗商旅於<a class="zhuhao" href="#1223" id="1151">〔五〕</a><span class="zhuanming">北天竺</span>，因而居焉。父<span class="zhuanming">達摩修耶利</span><a class="zhuhao" href="#1224" id="1152">〔六〕</a>，此云<span class="zhuanming">法日</span>，少<a class="zhuhao" href="#1225" id="1153">〔七〕</a>亡。<span class="zhuanming">賢</span>三歲孤，與母居，五歲復喪母<a class="zhuhao" href="#1226" id="1154">〔八〕</a>，爲外氏所養。從祖<span class="zhuanming">鳩婆利</span><a class="zhuhao" href="#1227" id="1155">〔九〕</a>，聞其聰敏，兼悼其孤露，乃迎還，度爲沙彌。至年十七<a class="zhuhao" href="#1228" id="1156">〔一○〕</a>，與同學數人，俱以習誦爲業，衆皆一月，<span class="zhuanming">賢</span>一日<i class="pageTag" onclick="viewPic('ZSK00739-001-L00070','688617',this);" style="cursor:pointer;"> <span class="song">P70</span></i>畢，其師歎曰：「<span class="zhuanming">賢</span>一日，敵三十夫<a class="zhuhao" href="#1229" id="1157">〔一一〕</a>也。」及受具戒，修業精勤，博學羣經，多所通達。</span> </p><p> <span>少以禪律馳名，常與同學<span class="zhuanming">僧伽達多</span>，共遊<span class="zhuanming">罽賓</span>，同處積載，<span class="zhuanming">達多</span>雖伏其才明，而未測其人也。後於密<a class="zhuhao" href="#1230" id="1158">〔一二〕</a>室閉户坐禪，忽見<span class="zhuanming">賢</span>來，驚問：「何來。」答云：「暫至<span class="zhuanming">兜率</span>，致敬<span class="zhuanming">彌勒</span>。」言訖便隱，<span class="zhuanming">達多</span>知是聖人，未測深淺。後屢<a class="zhuhao" href="#1231" id="1159">〔一三〕</a>見<span class="zhuanming">賢</span>神變，乃敬心祈問，方知得不還果。常欲遊方弘化，備觀風俗，會有<span class="zhuanming">秦</span>沙門<span class="zhuanming">智嚴</span><a class="zhuhao" href="#1232" id="1160">〔一四〕</a>西至<span class="zhuanming">罽賓</span>，覩法衆清勝<a class="zhuhao" href="#1233" id="1161">〔一五〕</a>，乃慨然東顧曰：「我諸同輩，斯有道志，而不遇真匠，發悟莫由。」卽諮訊<a class="zhuhao" href="#1234" id="1162">〔一六〕</a>國衆，孰能流化東土，僉云<a class="zhuhao" href="#1235" id="1163">〔一七〕</a>：「有<span class="zhuanming">佛馱跋陀</span>者，出生<span class="zhuanming">天竺</span><span class="zhuanming">那呵利</span>城，族姓相承，世遵道學，其童齔出家，已通解經論，少受業於大禪師<span class="zhuanming">佛大先</span>。」<span class="zhuanming">先</span>時亦在<span class="zhuanming">罽賓</span>，乃謂<span class="zhuanming">嚴</span>曰：「可以振維僧徒，宣受禪法者，<span class="zhuanming">佛馱跋陀</span>其人也。」</span> </p><p> <span><span class="zhuanming">嚴</span>既要請苦至，<span class="zhuanming">賢</span>遂愍而許焉，於是捨衆辭師，裹糧東逝<a class="zhuhao" href="#1236" id="1164">〔一八〕</a>。步驟三載，綿歷寒暑，既度<span class="zhuanming">葱嶺</span>，路經六國，國主矜其遠化，並傾心<a class="zhuhao" href="#1237" id="1165">〔一九〕</a>資奉。至<span class="zhuanming">交趾</span>，乃<a class="zhuhao" href="#1238" id="1166">〔二○〕</a>附舶循海而行，經一島下，<span class="zhuanming">賢</span>以手指山曰：「可止於此。」舶主曰：「客行惜日，調風難遇，不可停也。」行二百餘里，忽風轉吹，舶還向島下，衆人方悟其神，咸師事之，聽其進止。後遇便風，同侣皆發，<span class="zhuanming">賢</span>曰：「不可動。」舶主乃止，既而有先發者<a class="zhuhao" href="#1239" id="1167">〔二一〕</a>，一時覆敗。後於闇夜之中，忽令衆舶俱發，無肯從者，<span class="zhuanming">賢</span>自起收纜<a class="zhuhao" href="#1240" id="1168">〔二二〕</a>，一舶獨發，俄爾賊至，留者悉被抄害。</span> </p><p> <span>頃之，至<span class="zhuanming">青州</span><span class="zhuanming">東萊郡</span>，聞<span class="zhuanming">鳩摩羅什</span>在<span class="zhuanming">長安</span>，卽往從之，<span class="zhuanming">什</span>大欣悦，共論法相，振發玄<i class="pageTag" onclick="viewPic('ZSK00739-001-L00071','688617',this);" style="cursor:pointer;"> <span class="song">P71</span></i>微<a class="zhuhao" href="#1241" id="1169">〔二三〕</a>，多所悟益<a class="zhuhao" href="#1242" id="1170">〔二四〕</a>。因謂<span class="zhuanming">什</span>曰：「君所釋，不出人意，而致高名，何耶？」<span class="zhuanming">什</span>曰：「吾年老故爾，何必能稱美談。」<span class="zhuanming">什</span>每有疑義，必共諮決。時<span class="zhuanming">秦</span>太子<span class="zhuanming">泓</span>，欲聞<span class="zhuanming">賢</span>説法，乃要命羣僧，集論東宫。<span class="zhuanming">羅什</span>與<span class="zhuanming">賢</span>數番往復，<span class="zhuanming">什</span>問曰：「法云何空。」答曰：「衆微成色，色無自性，故雖<a class="zhuhao" href="#1243" id="1171">〔二五〕</a>色常空。」又問：「既以極微破色空，復云何破<a class="zhuhao" href="#1244" id="1172">〔二六〕</a>微。」答曰：「羣師或破析一微，我意謂不爾。」又問：「微是常耶。」答曰：「以一微故衆微空，以衆微故一微空。」時<span class="zhuanming">寶雲</span>譯出此語，不解其意，道俗咸謂<span class="zhuanming">賢</span>之所計，微塵是常。餘日<span class="zhuanming">長安</span>學僧復請更釋，<span class="zhuanming">賢</span>曰：「夫法不自生，緣會故生。緣一微故有衆微，微無自<a class="zhuhao" href="#1245" id="1173">〔二七〕</a>性，則爲空矣。寧可言不破一微，常而不空乎。」此是問答之大意也<a class="zhuhao" href="#1246" id="1174">〔二八〕</a>。<span class="zhuanming">秦</span>主<span class="zhuanming">姚興</span>專志佛<a class="zhuhao" href="#1247" id="1175">〔二九〕</a>法，供養三千餘僧，並往來宫闕，盛修人事，唯<span class="zhuanming">賢</span>守静，不與衆同。後語弟子云：「我昨見本鄉，有五舶俱發。」既而弟子傳告外人，<span class="zhuanming">關中</span>舊僧，咸<a class="zhuhao" href="#1248" id="1176">〔三○〕</a>以爲顯異惑衆。</span> </p><p> <span>又<span class="zhuanming">賢</span>在<span class="zhuanming">長安</span>，大弘禪業，四方樂靖者，並聞風而至。但染學有淺深，得法<a class="zhuhao" href="#1249" id="1177">〔三一〕</a>有濃淡，澆僞之徒，因而詭滑。有一弟子因少觀行，自言得阿那含果，<span class="zhuanming">賢</span>未卽檢問，遂致流言，大被謗讀<a class="zhuhao" href="#1250" id="1178">〔三二〕</a>，將有不測之禍。於是徒衆，或藏名潜去，或踰牆夜走，半日之中，衆散殆盡，<span class="zhuanming">賢</span>乃夷然不以<a class="zhuhao" href="#1251" id="1179">〔三三〕</a>介意。</span> </p><p> <span>時舊僧<span class="zhuanming">僧䂮</span>﹑<span class="zhuanming">道恒</span>等謂<span class="zhuanming">賢</span>曰：「佛尚不聽説己所得法，先言五舶將至，虚而無實，又門徒<i class="pageTag" onclick="viewPic('ZSK00739-001-L00072','688617',this);" style="cursor:pointer;"> <span class="song">P72</span></i>誑惑，互<a class="zhuhao" href="#1252" id="1180">〔三四〕</a>起同異，既於律有違，理不同止<a class="zhuhao" href="#1253" id="1181">〔三五〕</a>，宜可時去，勿得停<a class="zhuhao" href="#1254" id="1182">〔三六〕</a>留。」<span class="zhuanming">賢</span>曰：「我身若流萍，去留甚易，但恨懷抱未申，以爲慨然耳。」於是<a class="zhuhao" href="#1255" id="1183">〔三七〕</a>與弟子<span class="zhuanming">慧觀</span>等四十餘人俱發，神志從容，初無異色，識真之衆，咸共歎<a class="zhuhao" href="#1256" id="1184">〔三八〕</a>惜，白黑送者千有餘<a class="zhuhao" href="#1257" id="1185">〔三九〕</a>人。<span class="zhuanming">姚興</span>聞去悵恨，乃謂<span class="zhuanming">道恒</span>曰：「<span class="zhuanming">佛賢</span>沙門，協道來遊，欲宣遺教，緘言未吐，良用深慨，豈可以一言之咎，令萬夫無導？」因勅令<a class="zhuhao" href="#1258" id="1186">〔四○〕</a>追之。<span class="zhuanming">賢</span>報<a class="zhuhao" href="#1259" id="1187">〔四一〕</a>使曰：「誠知恩旨，無預聞命。」於是率侣宵征，南指<a class="zhuhao" href="#1260" id="1188">〔四二〕</a><span class="zhuanming">廬岳</span>。</span> </p><p> <span>沙門<span class="zhuanming">釋慧遠</span><a class="zhuhao" href="#1261" id="1189">〔四三〕</a>，久服風名<a class="zhuhao" href="#1262" id="1190">〔四四〕</a>，聞至欣喜<a class="zhuhao" href="#1263" id="1191">〔四五〕</a>若<a class="zhuhao" href="#1264" id="1192">〔四六〕</a>舊。<span class="zhuanming">遠</span>以<span class="zhuanming">賢</span>之被擯，過由門人，若懸記五舶，止説在同意，亦於律無犯。乃遣弟子<span class="zhuanming">曇邕</span><a class="zhuhao" href="#1265" id="1193">〔四七〕</a>，致書<span class="zhuanming">姚</span>主及<span class="zhuanming">關中</span>衆僧，解其擯事，<span class="zhuanming">遠</span>乃請<a class="zhuhao" href="#1266" id="1194">〔四八〕</a>出禪數諸經。<span class="zhuanming">賢</span>志在遊化，居無求安，停止<a class="zhuhao" href="#1267" id="1195">〔四九〕</a>歲許，復西適<span class="zhuanming">江陵</span><a class="zhuhao" href="#1268" id="1196">〔五○〕</a>。遇外國舶至<a class="zhuhao" href="#1269" id="1197">〔五一〕</a>，既而訊訪，果是<span class="zhuanming">天竺</span>五舶，先所見者也。傾境士庶，競來禮事，其有奉遺<a class="zhuhao" href="#1270" id="1198">〔五二〕</a>，悉皆不受，持鉢分衛，不問豪賤。時<span class="zhuanming">陳郡</span><span class="zhuanming">袁豹</span>，爲<span class="zhuanming">宋武帝</span>太尉長史，<span class="zhuanming">宋武</span>南討<span class="zhuanming">劉毅</span><a class="zhuhao" href="#1271" id="1199">〔五三〕</a>，隨府屆于<span class="zhuanming">江陵</span>。<span class="zhuanming">賢</span>將弟子<span class="zhuanming">慧觀</span>詣<span class="zhuanming">豹</span>乞食，<span class="zhuanming">豹</span>素不敬信，待之甚薄，未飽辭退，<span class="zhuanming">豹</span>曰：「似未足，且復小留。」<span class="zhuanming">賢</span>曰：「檀越施心有限，故令<a class="zhuhao" href="#1272" id="1200">〔五四〕</a>所設已罄。」<span class="zhuanming">豹</span>卽呼左右益飯，飯果盡，<span class="zhuanming">豹</span>大慚愧。既而問<span class="zhuanming">慧觀</span>曰：「此沙門何如人。」<span class="zhuanming">觀</span>曰：「德量高邈<a class="zhuhao" href="#1273" id="1201">〔五五〕</a>，非凡<a class="zhuhao" href="#1274" id="1202">〔五六〕</a>所測。」<span class="zhuanming">豹</span>深歎異，以啓太尉。太尉請與相見，甚崇敬之，資供備至。俄而，太尉還都，便請<a class="zhuhao" href="#1275" id="1203">〔五七〕</a>俱歸，安止<span class="zhuanming">道場寺</span><a class="zhuhao" href="#1276" id="1204">〔五八〕</a>。<span class="zhuanming">賢</span>儀範<a class="zhuhao" href="#1277" id="1205">〔五九〕</a>率素，不同<span class="zhuanming">華</span>俗，而志韻清遠，雅有淵致。京師法師<span class="zhuanming">僧弼</span>與<a class="zhuhao" href="#1278" id="1206">〔六○〕</a>沙門<span class="zhuanming">寶林</span>書曰：「<span class="zhuanming">鬪場</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00073','688617',this);" style="cursor:pointer;"> <span class="song">P73</span></i>禪師，甚有大<a class="zhuhao" href="#1279" id="1207">〔六一〕</a>心，便是<span class="zhuanming">天竺</span>﹑<span class="zhuanming">王</span>﹑<span class="zhuanming">何</span>風流人也。」其見稱如此。</span> </p><p> <span>先是沙門<span class="zhuanming">支法領</span>，於<span class="zhuanming">于闐</span>得<span class="shuming">華嚴</span>前分<a class="zhuhao" href="#1280" id="1208">〔六二〕</a>三萬六千偈，未有宣譯。至<span class="zhuanming">義熙</span>十四年（公元四一八年）<span class="zhuanming">吴郡</span>内史<span class="zhuanming">孟顗</span>﹑右衛將軍<span class="zhuanming">褚叔度</span>，卽請<span class="zhuanming">賢</span>爲譯匠。乃手執<span class="zhuanming">梵</span>文，共沙門<span class="zhuanming">法業</span><a class="zhuhao" href="#1281" id="1209">〔六三〕</a>﹑<span class="zhuanming">慧嚴</span><a class="zhuhao" href="#1282" id="1210">〔六四〕</a>等百有餘人，於<span class="zhuanming">道場</span><a class="zhuhao" href="#1283" id="1211">〔六五〕</a>譯出。詮定文旨，會通<span class="zhuanming">華</span>戎<a class="zhuhao" href="#1284" id="1212">〔六六〕</a>，妙得經意<a class="zhuhao" href="#1285" id="1213">〔六七〕</a>，故<span class="zhuanming">道場寺</span>猶有<span class="zhuanming">華嚴堂</span>焉。又沙門<span class="zhuanming">法顯</span>於<span class="zhuanming">西域</span><a class="zhuhao" href="#1286" id="1214">〔六八〕</a>所得<span class="shuming">僧祇律</span><span class="zhuanming">梵</span>本，復請<span class="zhuanming">賢</span>譯爲<span class="zhuanming">晉</span>文，語在<span class="zhuanming">顯</span>傳。其先後所出<span class="shuming">觀佛三昧海</span>六卷﹑<span class="shuming">泥洹</span>及<span class="shuming">修行方便論</span>等，凡一十五<a class="zhuhao" href="#1287" id="1215">〔六九〕</a>部，一百十有七卷<a class="zhuhao" href="#1288" id="1216">〔七○〕</a>，爲<a class="zhuhao" href="#1289" id="1217">〔七一〕</a>究其幽旨，妙盡文意。<span class="zhuanming">賢</span>以<span class="zhuanming">元嘉</span>六年（公元四二九年）卒，春秋七十有一矣。<a class="zhuhao" href="#1290" id="1218">〔七二〕</a></span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1147" id="1219">〔一〕</a><span class="shuming">内典録</span>「佛」上有「<span class="zhuanming">安帝</span>世<span class="zhuanming">北天竺國</span>三藏禪師」十一字；<span class="shuming">開元録</span>「佛」上有「沙門」二字。　<a class="zhuhao" href="#1148" id="1220">〔二〕</a><span class="shuming">祐録</span>作「佛大跋陀」；<span class="shuming">弘教</span>本作「佛駄跋陀」；<span class="shuming">磧砂藏</span>作「佛駄跋陀」，下同；<span class="shuming">名僧傳鈔</span>作「佛䭾跋陀」並注「或云<span class="zhuanming">浮頭婆䭾</span>」。　<a class="zhuhao" href="#1149" id="1221">〔三〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>「此云<span class="zhuanming">覺賢</span>」作「<span class="zhuanming">晉</span>云<span class="zhuanming">覺賢</span>」；<span class="shuming">祐録</span>作「<span class="zhuanming">齊</span>言<span class="zhuanming">佛賢</span>」。　<a class="zhuhao" href="#1150" id="1222">〔四〕</a><span class="shuming">太平御覽</span>卷六百五十六引<span class="shuming">高僧傳</span>「氏迦」作「迦氏」。　<a class="zhuhao" href="#1151" id="1223">〔五〕</a><span class="shuming">祐録</span>無「本姓<span class="zhuanming">釋氏</span>……商旅於」三十字。　<a class="zhuhao" href="#1152" id="1224">〔六〕</a><span class="shuming">開元録</span>「耶利」作「利耶」。　<a class="zhuhao" href="#1153" id="1225">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「少」上有「父」。　<a class="zhuhao" href="#1154" id="1226">〔八〕</a><span class="shuming">名僧傳鈔</span>謂「九歲失父母」。　<a class="zhuhao" href="#1155" id="1227">〔九〕</a><span class="shuming">開元録</span>「婆」作「摩」。　<a class="zhuhao" href="#1156" id="1228">〔一○〕</a><span class="shuming">祐録</span>卷十四「七」下有「出家」二字。　<a class="zhuhao" href="#1157" id="1229">〔一一〕</a>按各<i class="pageTag" onclick="viewPic('ZSK00739-001-L00074','688617',this);" style="cursor:pointer;"> <span class="song">P74</span></i>本均作「夫」，但<span class="zhuanming">金陵</span>本「夫」作「天」。　<a class="zhuhao" href="#1158" id="1230">〔一二〕</a><span class="shuming">祐録</span>卷十四「密」作「禪」。　<a class="zhuhao" href="#1159" id="1231">〔一三〕</a><span class="shuming">祐録</span>無「閉户坐……後屢」三十八字。　<a class="zhuhao" href="#1160" id="1232">〔一四〕</a><span class="shuming">太平御覽</span>「嚴」作「叡」。　<a class="zhuhao" href="#1161" id="1233">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「勝」作「淨」；<span class="shuming">開元録</span>﹑<span class="shuming">金藏</span>作「僧」。　<a class="zhuhao" href="#1162" id="1234">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「訊」作「詢」。　<a class="zhuhao" href="#1163" id="1235">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本「云」作「曰」。　<a class="zhuhao" href="#1164" id="1236">〔一八〕</a><span class="shuming">祐録</span>卷十四「裹糧東逝」作「遂請俱東」。　<a class="zhuhao" href="#1165" id="1237">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「心」作「懷」。　<a class="zhuhao" href="#1166" id="1238">〔二○〕</a><span class="shuming">祐録</span>「步驟三載……<span class="zhuanming">交趾</span>乃」三十一字作「於是杖錫跋涉，經歷三年，路由雪山，備極艱阻，既而中路」。　<a class="zhuhao" href="#1167" id="1239">〔二一〕</a><span class="shuming">祐録</span>卷十四「者」作「之舫」。　<a class="zhuhao" href="#1168" id="1240">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「纜」下有「唯」。　<a class="zhuhao" href="#1169" id="1241">〔二三〕</a><span class="shuming">祐録</span>卷十四「微」作「緒」。　<a class="zhuhao" href="#1170" id="1242">〔二四〕</a><span class="shuming">祐録</span>卷十四「所悟益」作「有妙旨」。　<a class="zhuhao" href="#1171" id="1243">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本「雖」作「唯」；<span class="shuming">太平御覽</span>作「離」。　<a class="zhuhao" href="#1172" id="1244">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">太平御覽</span>「破」下有「一」。　<a class="zhuhao" href="#1173" id="1245">〔二七〕</a><span class="shuming">太平御覽</span>「無自」作「自無」。　<a class="zhuhao" href="#1174" id="1246">〔二八〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「<span class="zhuanming">秦</span>太子……之大意也」一七七字無。　<a class="zhuhao" href="#1175" id="1247">〔二九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「佛」作「經」。　<a class="zhuhao" href="#1176" id="1248">〔三○〕</a><span class="shuming">祐録</span>「咸」作「<span class="zhuanming">道恒</span>等」。　<a class="zhuhao" href="#1177" id="1249">〔三一〕</a>三本﹑<span class="zhuanming">金陵</span>本「得法」作「所得」。　<a class="zhuhao" href="#1178" id="1250">〔三二〕</a><span class="shuming">琳音</span>﹑<span class="shuming">開元録</span>「讀」作「讟」；<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本作「黷」。　<a class="zhuhao" href="#1179" id="1251">〔三三〕</a><span class="shuming">開元録</span>「不以」作「初不」。　<a class="zhuhao" href="#1180" id="1252">〔三四〕</a><span class="shuming">磧砂藏</span>「互」作「樂」。　<a class="zhuhao" href="#1181" id="1253">〔三五〕</a>三本﹑<span class="shuming">磧砂藏</span>「止」作「正」。　<a class="zhuhao" href="#1182" id="1254">〔三六〕</a><span class="shuming">開元録</span>「停」作「久」。　<a class="zhuhao" href="#1183" id="1255">〔三七〕</a><span class="shuming">祐録</span>「又<span class="zhuanming">賢</span>在<span class="zhuanming">長安</span>，大弘禪業……於是」一八二字作「乃與三千僧，擯遣<span class="zhuanming">佛賢</span>，驅逼令去門徒數百，並驚懼奔散，乃」。　<a class="zhuhao" href="#1184" id="1256">〔三八〕</a>原本「歎」作「歡」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>改正。　<a class="zhuhao" href="#1185" id="1257">〔三九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「千有餘」作「數千」。　<a class="zhuhao" href="#1186" id="1258">〔四○〕</a><span class="shuming">祐録</span>「乃謂<span class="zhuanming">道恒</span>曰……因勅令」四十字作「遣使」二字。　<a class="zhuhao" href="#1187" id="1259">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「報」作「謂」。　<a class="zhuhao" href="#1188" id="1260">〔四二〕</a><span class="shuming">祐録</span>卷十四「<span class="zhuanming">賢</span>報使曰……南指」二十一字作「<span class="zhuanming">佛賢</span>謝而不還，先是」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00075','688617',this);" style="cursor:pointer;"> <span class="song">P75</span></i>　<a class="zhuhao" href="#1189" id="1261">〔四三〕</a><span class="shuming">開元録</span>「釋慧」作「惠」。　<a class="zhuhao" href="#1190" id="1262">〔四四〕</a><span class="shuming">祐録</span>卷十四「風名」作「其風」；<span class="shuming">開元録</span>作「風德」。　<a class="zhuhao" href="#1191" id="1263">〔四五〕</a>三本﹑<span class="zhuanming">金陵</span>本「喜」下有「傾蓋」二字。　<a class="zhuhao" href="#1192" id="1264">〔四六〕</a><span class="shuming">開元録</span>「聞至欣喜若」五字作「乃遣使入<span class="zhuanming">關</span>，致書祈請，後至<span class="zhuanming">廬岳</span>，忻然如」。　<a class="zhuhao" href="#1193" id="1265">〔四七〕</a><span class="shuming">祐録</span>「聞至欣喜……<span class="zhuanming">曇邕</span>」三十七字作「遣使入<span class="zhuanming">關</span>，致書祈請，後聞其被斥，乃」。　<a class="zhuhao" href="#1194" id="1266">〔四八〕</a><span class="shuming">祐録</span>卷十四「<span class="zhuanming">遠</span>乃請」三字作「欲迎出禪法，傾之，<span class="zhuanming">佛賢</span>至<span class="zhuanming">廬山</span>，<span class="zhuanming">遠公</span>相見，欣然傾蓋若舊。自夏迄冬，譯」。　<a class="zhuhao" href="#1195" id="1267">〔四九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>「止」作「山」。　<a class="zhuhao" href="#1196" id="1268">〔五○〕</a><span class="shuming">祐録</span>「停止歲許，復西適<span class="zhuanming">江陵</span>」九字作「以<span class="zhuanming">義熙</span>八年（公元四一二年），遂適<span class="zhuanming">荆州</span>」。　<a class="zhuhao" href="#1197" id="1269">〔五一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「至」作「主」。　<a class="zhuhao" href="#1198" id="1270">〔五二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「遺」作「施」。　<a class="zhuhao" href="#1199" id="1271">〔五三〕</a>三本﹑<span class="zhuanming">金陵</span>本「毅」下有「豹」。　<a class="zhuhao" href="#1200" id="1272">〔五四〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「令」作「今」。　<a class="zhuhao" href="#1201" id="1273">〔五五〕</a>三本﹑<span class="zhuanming">金陵</span>本「邈」作「遠」。　<a class="zhuhao" href="#1202" id="1274">〔五六〕</a><span class="shuming">祐録</span>卷十四「凡」下有「人」。　<a class="zhuhao" href="#1203" id="1275">〔五七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「便請」作「請與」。　<a class="zhuhao" href="#1204" id="1276">〔五八〕</a><span class="zhuanming">道場寺</span>卽<span class="zhuanming">鬪場寺</span>，又名<span class="zhuanming">明安寺</span>。見<span class="shuming">南朝佛寺志</span>。　<a class="zhuhao" href="#1205" id="1277">〔五九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「範」作「軌」。　<a class="zhuhao" href="#1206" id="1278">〔六○〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「與」下有「名德」二字。　<a class="zhuhao" href="#1207" id="1279">〔六一〕</a>三本﹑<span class="zhuanming">金陵</span>本「大」作「天」。　<a class="zhuhao" href="#1208" id="1280">〔六二〕</a><span class="shuming">祐録</span>「前分」作「經胡本」；<span class="shuming">開元録</span>作「<span class="zhuanming">梵</span>本」。　<a class="zhuhao" href="#1209" id="1281">〔六三〕</a>三本﹑<span class="zhuanming">金陵</span>本「法業」下有「慧義」。　<a class="zhuhao" href="#1210" id="1282">〔六四〕</a><span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「慧嚴」下有「慧義」。　<a class="zhuhao" href="#1211" id="1283">〔六五〕</a><span class="shuming">開元録</span>「場」下有「寺」。　<a class="zhuhao" href="#1212" id="1284">〔六六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「戎」作「梵」。　<a class="zhuhao" href="#1213" id="1285">〔六七〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「意」作「體」。　<a class="zhuhao" href="#1214" id="1286">〔六八〕</a><span class="shuming">開元録</span>「西域」作「天竺」。　<a class="zhuhao" href="#1215" id="1287">〔六九〕</a><span class="shuming">祐録</span>「一十五」作「十一」。　<a class="zhuhao" href="#1216" id="1288">〔七○〕</a><span class="shuming">祐録</span>卷二「一百十有七卷」作「十部六十七卷」。　<a class="zhuhao" href="#1217" id="1289">〔七一〕</a><span class="shuming">開元録</span>﹑<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「爲」作「並」。　<a class="zhuhao" href="#1218" id="1290">〔七二〕</a>按以上録自<span class="shuming">祐録</span>卷十四<span class="shuming">佛大跋陀傳</span>，並作了較大的添改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00076','688617',this);" style="cursor:pointer;"> <span class="song">P76</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="shuming">經序</span>　<span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷三</span> </p></div></div></div>
</>
梁剡法華臺釋曇斐
<div class="wlghyzd_wzb_18"><div id="FCdiv1121560" key="1121560"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁剡法華臺釋曇斐 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121561" key="1121561"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00341','688738',this);" style="cursor:pointer;"> <span class="song">P341</span></i><p class="font18" id="ZSK00739-001-BT0000381"><b>梁剡法華臺釋曇斐<span class="font12 zhu">法藏　明慶</span></b></p><p> <span><span class="zhuanming">釋曇斐</span>，本姓<span class="zhuanming">王</span>，<span class="zhuanming">會稽</span><span class="zhuanming">剡</span>人。少出家，受業於<span class="zhuanming">慧基法師</span>。性聰敏，素著領牒之稱。其方<i class="pageTag" onclick="viewPic('ZSK00739-001-L00342','688738',this);" style="cursor:pointer;"> <span class="song">P342</span></i>等深經，皆所綜達，<span class="shuming">老</span><span class="shuming">莊</span>儒<span class="shuming">墨</span>頗亦披覽。後東西禀訪，備窮經論<a class="zhuhao" href="#5008" id="5005">〔一〕</a>之旨。居于鄉邑<span class="zhuanming">法華臺寺</span>，講説相仍，學徒成列。<span class="zhuanming">斐</span>神情爽發，志用清玄，故於<span class="shuming">小品</span>﹑<span class="shuming">淨名</span>尤成獨步。加又談吐藴藉，辭辯高華，席上之風，見重當代。<span class="zhuanming">梁</span><span class="zhuanming">衡陽孝王</span><span class="zhuanming">元簡</span>及隱士<span class="zhuanming">廬江</span><span class="zhuanming">何胤</span>，皆遠挹徽猷，招延講説。<span class="zhuanming">吴國</span><span class="zhuanming">張融</span>﹑<span class="zhuanming">汝南</span><span class="zhuanming">周顒</span>﹑<span class="zhuanming">顒</span>子<span class="zhuanming">捨</span>等，並結知音之狎焉。以<span class="zhuanming">天監</span>十七年（公元五一八年）卒于寺，春秋七十有六。其製作文辭，亦頗見於世<a class="zhuhao" href="#5009" id="5006">〔二〕</a>。初<span class="zhuanming">斐</span>有譽<span class="zhuanming">江東</span>，被勅爲十城僧主，符旨適行，未拜便化。厥土僧尼，倍懷戀德。</span> </p><p> <span><span class="zhuanming">斐</span>同縣<span class="zhuanming">南巖寺</span>有沙門<span class="zhuanming">法藏</span>，亦以戒素見稱，憙放救生命，興立圖像。時<span class="zhuanming">餘姚縣</span>有<span class="zhuanming">明慶比丘</span>，與<span class="zhuanming">斐</span>同時致譽。<span class="zhuanming">慶</span>本姓<span class="zhuanming">鄭氏</span>，戒行嚴潔，學業清美。本師事<span class="zhuanming">炎公</span>，又<span class="zhuanming">弘實</span>弟子，師資三葉<a class="zhuhao" href="#5010" id="5007">〔三〕</a>，並見重東南焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5005" id="5008">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「論」作「誥」。　<a class="zhuhao" href="#5006" id="5009">〔二〕</a><span class="shuming">祐録</span>卷七<span class="shuming">合微密持經記</span>後有<span class="shuming">别剡西臺曇斐記</span>。　<a class="zhuhao" href="#5007" id="5010">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「葉」作「業」。</span> </p><p> <span>論曰：夫至理無言，玄致幽寂。幽寂故心行處斷，無言故言語路絶。言語路絶，則有言<i class="pageTag" onclick="viewPic('ZSK00739-001-L00343','688738',this);" style="cursor:pointer;"> <span class="song">P343</span></i>傷其旨；心行處斷，則作意失其真。所以<span class="zhuanming">淨名</span>杜口於方丈，<span class="zhuanming">釋迦</span>緘默於<span class="zhuanming">雙樹</span>。將知理致淵寂，故聖<a class="zhuhao" href="#5026" id="5011">〔一〕</a>爲無言。但悠悠夢境，去理殊隔；蠢蠢之徒，非教孰啟。是以聖人資靈妙以應物，體冥寂以通神，借微言以津道，託形<a class="zhuhao" href="#5027" id="5012">〔二〕</a>傳真。故曰：兵者不祥之器，不獲已而用之；言者不真之物，不獲已而陳之。故始自<span class="zhuanming">鹿苑</span>，以四諦爲言初；終至<span class="zhuanming">鵠林</span><a class="zhuhao" href="#5028" id="5013">〔三〕</a>，以三點爲圓極。其間散説流文，數過八億。象䭾負而弗窮，龍宫溢而未盡，將令乘蹄以得兔，藉指以知月。知月則廢指，得兔則忘蹄。經云：「依義莫依語。」此之謂也。而滯教者謂至道極於篇章，存形者謂法身定於丈六。故須窮達幽旨，妙得言外，四辯莊嚴，爲人廣説，示教利憙，其在法師乎！故<span class="zhuanming">士行</span>尋經於<span class="zhuanming">于闐</span>，誓志而滅火，終令般若盛於東川，忘想<a class="zhuhao" href="#5029" id="5014">〔四〕</a>傳乎季末。爰次<span class="zhuanming">竺潜</span>﹑<span class="zhuanming">支遁</span>﹑<span class="zhuanming">于蘭</span>﹑<span class="zhuanming">法開</span>等，並氣韻高華，風道清裕，傳化之美，功亦亞焉。中有<span class="zhuanming">釋道安</span>者，資學於聖師<span class="zhuanming">竺佛圖澄</span>，<span class="zhuanming">安</span>又授業於弟子<span class="zhuanming">慧遠</span>。惟此三葉<a class="zhuhao" href="#5030" id="5015">〔五〕</a>，世不乏賢。並戒節嚴明，智寳炳盛<a class="zhuhao" href="#5031" id="5016">〔六〕</a>。使夫慧日餘暉，重光千載之下；香土<a class="zhuhao" href="#5032" id="5017">〔七〕</a>遺芬，再馥<span class="zhuanming">閻浮</span>之地。涌泉猶注，寔賴伊人。<span class="zhuanming">遠公</span>既限以<span class="zhuanming">虎溪</span>，<span class="zhuanming">安師</span>乃<a class="zhuhao" href="#5033" id="5018">〔八〕</a>更同輦。輿<a class="zhuhao" href="#5034" id="5019">〔九〕</a>夫高尚之道，如有惑焉。然而語默動静，所適唯時。四翁赴<span class="zhuanming">漢</span>，用之則行也；<span class="zhuanming">三閭</span>辭<span class="zhuanming">楚</span>，舍之則藏也。經云：「若欲建立正法，則聽親近國王，及持仗者。」<span class="zhuanming">安</span>雖一時同輦，迺爲百民致諫，故能終感應真，開雲<a class="zhuhao" href="#5035" id="5020">〔一○〕</a>顯報。其後<span class="zhuanming">荆</span><span class="zhuanming">陝</span>著名，則以<span class="zhuanming">翼</span><span class="zhuanming">遇</span>爲言初；<span class="zhuanming">廬山</span>清素，則以<span class="zhuanming">持</span><span class="zhuanming">永</span>爲上首。<span class="zhuanming">融</span><span class="zhuanming">恒</span><span class="zhuanming">影</span><span class="zhuanming">肇</span>，德重<span class="zhuanming">關中</span>；<span class="zhuanming">生</span><span class="zhuanming">叡</span><span class="zhuanming">暢</span><span class="zhuanming">遠</span>，領<i class="pageTag" onclick="viewPic('ZSK00739-001-L00344','688738',this);" style="cursor:pointer;"> <span class="song">P344</span></i>宗<span class="zhuanming">建業</span>；<span class="zhuanming">曇度</span>﹑<span class="zhuanming">僧淵</span>，獨擅<span class="zhuanming">江西</span>之寳；<span class="zhuanming">超進</span>﹑<span class="zhuanming">慧基</span>，乃揚<span class="zhuanming">浙東</span>之盛。雖復人世迭隆，而皆道術懸會。故使像運餘興，歲將五百。功効之美，良足美<a class="zhuhao" href="#5036" id="5021">〔一一〕</a>焉。</span> </p><p> <span>贊曰</span> </p><p> <span>遺風眇漫，　法<a class="zhuhao" href="#5037" id="5022">〔一二〕</a>浪邅迴，　匪伊釋<a class="zhuhao" href="#5038" id="5023">〔一三〕</a>哲，　</span> </p><p> <span>孰振將頽，　潜安比玉<a class="zhuhao" href="#5039" id="5024">〔一四〕</a>，　遠叡聯瓌，　</span> </p><p> <span>鐇斧曲戾，　彈沐斜埃，　素絲既染，　</span> </p><p> <span>承<a class="zhuhao" href="#5040" id="5025">〔一五〕</a>變方來。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5011" id="5026">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「聖」。　<a class="zhuhao" href="#5012" id="5027">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「形」下有「像以」二字。　<a class="zhuhao" href="#5013" id="5028">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「鵠」作「鶴」。　<a class="zhuhao" href="#5014" id="5029">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「想」作「相」。　<a class="zhuhao" href="#5015" id="5030">〔五〕</a><span class="zhuanming">宋</span>本「葉」作「業」。　<a class="zhuhao" href="#5016" id="5031">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「炳盛」作「成就」。　<a class="zhuhao" href="#5017" id="5032">〔七〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「土」作「吐」。　<a class="zhuhao" href="#5018" id="5033">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「乃」作「反」。　<a class="zhuhao" href="#5019" id="5034">〔九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「輿」作「與」。　<a class="zhuhao" href="#5020" id="5035">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「雲」作「玄」。　<a class="zhuhao" href="#5021" id="5036">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「美」作「羡」。　<a class="zhuhao" href="#5022" id="5037">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「法」作「結」。　<a class="zhuhao" href="#5023" id="5038">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">音義</span>「釋」作「粹」。　<a class="zhuhao" href="#5024" id="5039">〔一四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「玉」作「矅」。　<a class="zhuhao" href="#5025" id="5040">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「承」作「永」。</span> </p></div></div></div>
</>
齊白馬寺釋曇憑
<div class="wlghyzd_wzb_18"><div id="FCdiv1121564" key="1121564"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 齊白馬寺釋曇憑 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121565" key="1121565"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00504','688859',this);" style="cursor:pointer;"> <span class="song">P504</span></i><p class="font18" id="ZSK00739-001-BT0000670"><b>齊白馬寺釋曇憑<span class="font12 zhu">道光</span></b></p><p> <span><span class="zhuanming">釋曇憑</span>，姓<span class="zhuanming">楊</span>，<span class="zhuanming">揵爲</span><span class="zhuanming">南安</span>人。少遊京師，學轉讀，止<span class="zhuanming">白馬寺</span>。音調甚工，而過旦自任，時人未之推也。於是專精規矩，更加研習，晚遂出羣，翕然改觀。誦<span class="shuming">三本起經</span>，尤善其聲。後還<span class="zhuanming">蜀</span>，止<span class="zhuanming">龍淵寺</span>。<span class="zhuanming">巴</span><span class="zhuanming">漢</span>懷音<a class="zhuhao" href="#6267" id="6263">〔一〕</a>者，皆崇其聲範。每<span class="zhuanming">梵</span>音一吐，輒鳥<a class="zhuhao" href="#6268" id="6264">〔二〕</a>馬悲鳴，行途住足。因製造銅鍾，願於未來常<a class="zhuhao" href="#6269" id="6265">〔三〕</a>有八音四辯。<span class="zhuanming">庸</span><span class="zhuanming">蜀</span>有銅鍾，始於此也。後終於所住。</span> </p><p> <span>時<span class="zhuanming">蜀</span>中有僧令<a class="zhuhao" href="#6270" id="6266">〔四〕</a><span class="zhuanming">道光</span>，亦微善轉讀。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6263" id="6267">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「懷音」作「學」。　<a class="zhuhao" href="#6264" id="6268">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「鳥」作「象」。　<a class="zhuhao" href="#6265" id="6269">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「常」作「當」。　<a class="zhuhao" href="#6266" id="6270">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「令」。</span> </p>參考書目          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00505','688859',this);" style="cursor:pointer;"> <span class="song">P505</span></i><p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷三十六</span> </p></div></div></div>
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晉長安佛陀耶舍
<div class="wlghyzd_wzb_18"><div id="FCdiv989653" key="989653"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第二　譯經中 &gt; 晉長安佛陀耶舍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989654" key="989654"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00065','688616',this);" style="cursor:pointer;"> <span class="song">P65</span></i><p class="font18" id="ZSK00739-001-BT0000067"><b>晉長安佛陀耶舍</b></p><p> <span><span class="zhuanming">佛陀耶舍</span><a class="zhuhao" href="#1099" id="1051">〔一〕</a>，此云<a class="zhuhao" href="#1100" id="1052">〔二〕</a><span class="zhuanming">覺明</span><a class="zhuhao" href="#1101" id="1053">〔三〕</a>，<span class="zhuanming">罽賓</span>人也，婆羅門種，世事<a class="zhuhao" href="#1102" id="1054">〔四〕</a>外道。有一<a class="zhuhao" href="#1103" id="1055">〔五〕</a>沙門，從其家乞<a class="zhuhao" href="#1104" id="1056">〔六〕</a>，其父怒，使人打之，父遂手脚攣癖<a class="zhuhao" href="#1105" id="1057">〔七〕</a>，不能行止<a class="zhuhao" href="#1106" id="1058">〔八〕</a>。乃問於巫師，對曰：「坐犯賢人，鬼神使然也。」卽請此沙門，竭誠懺悔，數日便瘳，因令<span class="zhuanming">耶舍</span>出家，爲其弟子，時年十三。常隨師遠行，於曠野逢虎，師欲走避，<span class="zhuanming">耶舍</span>曰：「此虎已飽，必不侵人。」俄而虎去，前行果見餘殘，師密異之。至年十五，誦經日得二三<a class="zhuhao" href="#1107" id="1059">〔九〕</a>萬言。所住寺，常於外分衛，廢於誦習，有一羅漢重其聰敏，恒乞食供之。至年十九，誦大小乘經數<a class="zhuhao" href="#1108" id="1060">〔一○〕</a>百萬言。然性度<a class="zhuhao" href="#1109" id="1061">〔一一〕</a>簡傲，頗以知見自處，謂少堪己師者<a class="zhuhao" href="#1110" id="1062">〔一二〕</a>，故不爲諸僧所重。但美儀止，善談笑，見者忘其深恨。年及進<a class="zhuhao" href="#1111" id="1063">〔一三〕</a>戒，莫爲臨壇，所以向立之歲，猶爲沙彌。乃從其舅學五明諸論<a class="zhuhao" href="#1112" id="1064">〔一四〕</a>。世間法術，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00066','688616',this);" style="cursor:pointer;"> <span class="song">P66</span></i>多所練<a class="zhuhao" href="#1113" id="1065">〔一五〕</a>習，年二十七，方受具戒。恒以讀誦<a class="zhuhao" href="#1114" id="1066">〔一六〕</a>爲務<a class="zhuhao" href="#1115" id="1067">〔一七〕</a>，手不釋牒。每端坐思義，尚云<a class="zhuhao" href="#1116" id="1068">〔一八〕</a>不覺虚<a class="zhuhao" href="#1117" id="1069">〔一九〕</a>過於時，其專精如此。</span> </p><p> <span>後至<a class="zhuhao" href="#1118" id="1070">〔二○〕</a><span class="zhuanming">沙勒</span>國，國王不悆，請三千僧會，<span class="zhuanming">耶舍</span>預其一焉。時太子<span class="zhuanming">達摩弗多</span>，此言<span class="zhuanming">法子</span>，見<span class="zhuanming">耶舍</span>容服<a class="zhuhao" href="#1119" id="1071">〔二一〕</a>端雅，問所從來，<span class="zhuanming">耶舍</span>詶對清辯，太子悦之，仍請留宫内供養，待遇隆厚。<span class="zhuanming">羅什</span>後至，復從<span class="zhuanming">舍</span>受學，甚相尊敬<a class="zhuhao" href="#1120" id="1072">〔二二〕</a>。<span class="zhuanming">什</span>既隨母還<span class="zhuanming">龜兹</span><a class="zhuhao" href="#1121" id="1073">〔二三〕</a>，<span class="zhuanming">耶舍</span>留止。頃之，王薨，太子卽位<a class="zhuhao" href="#1122" id="1074">〔二四〕</a>，時<span class="zhuanming">苻堅</span>遣<span class="zhuanming">吕光</span><a class="zhuhao" href="#1123" id="1075">〔二五〕</a>西伐<span class="zhuanming">龜兹</span>，<span class="zhuanming">龜兹王</span>急，求救於<span class="zhuanming">沙勒</span>，<span class="zhuanming">沙勒王</span>自率兵赴之，使<span class="zhuanming">耶舍</span>留輔太子，委以後事<a class="zhuhao" href="#1124" id="1076">〔二六〕</a>。救軍未至，而<span class="zhuanming">龜兹</span>已敗，王歸，具説<span class="zhuanming">羅什</span>爲<span class="zhuanming">光</span>所執，<span class="zhuanming">舍</span>乃歎曰：「我與<span class="zhuanming">羅什</span>相遇雖久，未盡懷抱，其忽羈虜，相見何期？」停十餘年，乃東適<a class="zhuhao" href="#1125" id="1077">〔二七〕</a><span class="zhuanming">龜兹</span>，法化甚盛。時<span class="zhuanming">什</span>在<span class="zhuanming">姑臧</span>遣信要之，裹糧欲去，國人留之，復停歲許。後語弟子云：「吾欲尋<span class="zhuanming">羅什</span>，可密裝夜發，勿使人知。」弟子曰：「恐明日<a class="zhuhao" href="#1126" id="1078">〔二八〕</a>追至，不免復還耳。」<span class="zhuanming">耶舍</span>乃取清水一鉢，以藥投中，呪數十言，與弟子洗足。卽便夜發，比<a class="zhuhao" href="#1127" id="1079">〔二九〕</a>旦，行數百里，問弟子曰：「何所覺耶？」答曰：「唯聞疾風之響，眼中淚出耳。」<span class="zhuanming">耶舍</span>又與呪水洗足，住息。明旦，國人追之，已差數百里，不及。</span> </p><p> <span>行達<span class="zhuanming">姑臧</span>，而<span class="zhuanming">什</span>已入<span class="zhuanming">長安</span>，聞<span class="zhuanming">姚興</span>逼以妾媵，勸爲非法，乃歎曰：「<span class="zhuanming">羅什</span>如好綿，何可使入棘林中。」<span class="zhuanming">什</span>聞其至<span class="zhuanming">姑臧</span>，勸<span class="zhuanming">姚興</span>迎之，<span class="zhuanming">興</span>未納。頃之，<span class="zhuanming">興</span>命<span class="zhuanming">什</span>譯出經藏，<span class="zhuanming">什</span>曰：「夫弘宣法教，宜令<a class="zhuhao" href="#1128" id="1080">〔三○〕</a>文義圓通，貧道雖誦<a class="zhuhao" href="#1129" id="1081">〔三一〕</a>其文，未善其理，唯<span class="zhuanming">佛陀耶舍</span>深達幽致，今在<span class="zhuanming">姑臧</span>，願<i class="pageTag" onclick="viewPic('ZSK00739-001-L00067','688616',this);" style="cursor:pointer;"> <span class="song">P67</span></i>下<a class="zhuhao" href="#1130" id="1082">〔三二〕</a>詔徵之，一言三詳，然後著筆，使微言不墜，取信千載也。」<span class="zhuanming">興</span>從之，卽遣使招<a class="zhuhao" href="#1131" id="1083">〔三三〕</a>迎，厚加贈遺，悉不受，乃笑曰：「明旨既降，便應載馳，檀越待士既厚，脱如<span class="zhuanming">羅什</span>見處，則未敢聞命。」使還具説之，<span class="zhuanming">興</span>歎其幾慎，重信敦喻，方至<span class="zhuanming">長安</span>。<span class="zhuanming">興</span>自出候問，别立新省於<span class="zhuanming">逍遥園</span>中，四事供養，並不受，時至分衛，一食而已。于時<span class="zhuanming">羅什</span>出<span class="shuming">十住經</span>，一月餘日，疑難猶豫，尚未操筆。<span class="zhuanming">耶舍</span>既至，共相徵決，辭理方定，道俗三千餘人，皆歎其當<a class="zhuhao" href="#1132" id="1084">〔三四〕</a>要。<span class="zhuanming">舍</span>爲人赤髭，善解<span class="shuming">毘婆沙</span>，時人號曰<span class="zhuanming">赤髭毘婆沙</span>。既爲<span class="zhuanming">羅什</span>之師，亦稱<span class="zhuanming">大毘婆沙</span>。四事供養，衣鉢卧<a class="zhuhao" href="#1133" id="1085">〔三五〕</a>具，滿三間屋，不以關心，<span class="zhuanming">姚興</span>爲貨之，於城南造寺<a class="zhuhao" href="#1134" id="1086">〔三六〕</a>。<span class="zhuanming">耶舍</span>先誦<span class="shuming">曇無德律</span><a class="zhuhao" href="#1135" id="1087">〔三七〕</a>，僞司隸校尉<span class="zhuanming">姚爽</span>請令出之，<span class="zhuanming">興</span><a class="zhuhao" href="#1136" id="1088">〔三八〕</a>疑其遺謬，乃請<a class="zhuhao" href="#1137" id="1089">〔三九〕</a><span class="zhuanming">耶舍</span>，令誦<span class="zhuanming">羌</span>籍藥方可五萬言經<a class="zhuhao" href="#1138" id="1090">〔四○〕</a>。二<a class="zhuhao" href="#1139" id="1091">〔四一〕</a>日，乃執文覆之，不誤一字，衆<a class="zhuhao" href="#1140" id="1092">〔四二〕</a>服其强記。卽以<span class="zhuanming">弘始</span>十二年<a class="zhuhao" href="#1141" id="1093">〔四三〕</a>（公元四一○年）譯出<span class="shuming">四分律</span>，凡四十四<a class="zhuhao" href="#1142" id="1094">〔四四〕</a>卷，并<a class="zhuhao" href="#1143" id="1095">〔四五〕</a><span class="shuming">長阿含</span>等。<span class="zhuanming">涼州</span>沙門<span class="zhuanming">竺佛念</span>譯爲<span class="zhuanming">秦</span>言，<span class="zhuanming">道含</span>筆受。至十五年<a class="zhuhao" href="#1144" id="1096">〔四六〕</a>（公元四一三年）解座，<span class="zhuanming">興</span>䞋<a class="zhuhao" href="#1145" id="1097">〔四七〕</a><span class="zhuanming">耶舍</span>布絹萬匹，悉不受；<span class="zhuanming">道含</span>﹑<span class="zhuanming">佛念</span>布絹各千匹，名德沙門五百人，皆重䞋施。</span> </p><p> <span><span class="zhuanming">耶舍</span>後辭還外國<a class="zhuhao" href="#1146" id="1098">〔四八〕</a>，至<span class="zhuanming">罽賓</span>得<span class="shuming">虚空藏經</span>一卷，寄賈客，傳與<span class="zhuanming">涼州</span>諸僧，後不知所終。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00068','688616',this);" style="cursor:pointer;"> <span class="song">P68</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#1051" id="1099">〔一〕</a><span class="shuming">内典録</span>「佛」上有「<span class="zhuanming">晉</span><span class="zhuanming">安帝</span>世<span class="zhuanming">罽賓</span>三藏法師」十字；<span class="shuming">開元録</span>「佛」上有「沙門」二字。　<a class="zhuhao" href="#1052" id="1100">〔二〕</a><span class="shuming">祐録</span>卷十四「此云」作「<span class="zhuanming">齊</span>言」；<span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>作「<span class="zhuanming">秦</span>言」。　<a class="zhuhao" href="#1053" id="1101">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">房録</span>「明」作「名」。　<a class="zhuhao" href="#1054" id="1102">〔四〕</a><span class="shuming">内典録</span>「世事」作「家世」。　<a class="zhuhao" href="#1055" id="1103">〔五〕</a><span class="shuming">内典録</span>「有一」作「不信奉佛」。　<a class="zhuhao" href="#1056" id="1104">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「乞」下有「食」。　<a class="zhuhao" href="#1057" id="1105">〔七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「癖」作「躄」。　<a class="zhuhao" href="#1058" id="1106">〔八〕</a><span class="shuming">金藏</span>無「止」。　<a class="zhuhao" href="#1059" id="1107">〔九〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「二三」作「五六」。　<a class="zhuhao" href="#1060" id="1108">〔一○〕</a><span class="shuming">祐録</span>卷十四「數」作「二」。　<a class="zhuhao" href="#1061" id="1109">〔一一〕</a><span class="shuming">内典録</span>「然性度」作「頗以」。　<a class="zhuhao" href="#1062" id="1110">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「者」。　<a class="zhuhao" href="#1063" id="1111">〔一三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「進」作「受」。　<a class="zhuhao" href="#1064" id="1112">〔一四〕</a><span class="shuming">内典録</span>「諸論」作「世術」。　<a class="zhuhao" href="#1065" id="1113">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「練」作「綜」。　<a class="zhuhao" href="#1066" id="1114">〔一六〕</a><span class="shuming">内典録</span>「誦」下有「披尋」二字。　<a class="zhuhao" href="#1067" id="1115">〔一七〕</a><span class="shuming">内典録</span>「務」下有「昏曉勤劬」四字。　<a class="zhuhao" href="#1068" id="1116">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>無「尚云」。　<a class="zhuhao" href="#1069" id="1117">〔一九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「虚」下有「中」；<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「虚」下有「中而」二字。　<a class="zhuhao" href="#1070" id="1118">〔二○〕</a><span class="shuming">内典録</span>「至」作「與<span class="zhuanming">羅什</span>於」。　<a class="zhuhao" href="#1071" id="1119">〔二一〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「服」作「貌」。　<a class="zhuhao" href="#1072" id="1120">〔二二〕</a><span class="shuming">内典録</span>「甚相尊敬」作「<span class="zhuanming">什</span>待以師禮」。　<a class="zhuhao" href="#1073" id="1121">〔二三〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「還<span class="zhuanming">龜兹</span>」作「東歸」。　<a class="zhuhao" href="#1074" id="1122">〔二四〕</a><span class="shuming">祐録</span>卷十四「位」下有「王孫爲太子」五字。　<a class="zhuhao" href="#1075" id="1123">〔二五〕</a>三本﹑<span class="zhuanming">金陵</span>本「光」下有「等」。　<a class="zhuhao" href="#1076" id="1124">〔二六〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「事」作「任」。　<a class="zhuhao" href="#1077" id="1125">〔二七〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「乃東適」作「王薨，因至」四字。　<a class="zhuhao" href="#1078" id="1126">〔二八〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「日」作「旦」。　<a class="zhuhao" href="#1079" id="1127">〔二九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「比」下有「至」。　<a class="zhuhao" href="#1080" id="1128">〔三○〕</a><span class="shuming">磧砂藏</span>「令」作「合」。　<a class="zhuhao" href="#1081" id="1129">〔三一〕</a><span class="shuming">祐録</span>卷十四「誦」作「通」。　<a class="zhuhao" href="#1082" id="1130">〔三二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「下」。　<a class="zhuhao" href="#1083" id="1131">〔三三〕</a><span class="shuming">金藏</span>「使招」作「詔」。　<a class="zhuhao" href="#1084" id="1132">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「當」作<i class="pageTag" onclick="viewPic('ZSK00739-001-L00069','688616',this);" style="cursor:pointer;"> <span class="song">P69</span></i>「賞」。　<a class="zhuhao" href="#1085" id="1133">〔三五〕</a><span class="shuming">祐録</span>卷十四「卧」作「供」。　<a class="zhuhao" href="#1086" id="1134">〔三六〕</a><span class="shuming">祐録</span>卷十四「寺」作「僧伽藍」；<span class="shuming">内典録</span>「寺」下有「舍」。　<a class="zhuhao" href="#1087" id="1135">〔三七〕</a><span class="shuming">内典録</span>「曇無德」作「四分」。　<a class="zhuhao" href="#1088" id="1136">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「興」。　<a class="zhuhao" href="#1089" id="1137">〔三九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>﹑<span class="shuming">内典録</span>「請」作「試」。　<a class="zhuhao" href="#1090" id="1138">〔四○〕</a><span class="shuming">祐録</span>卷十四﹑<span class="shuming">開元録</span>「可五萬言經」作「各四十餘紙」。　<a class="zhuhao" href="#1091" id="1139">〔四一〕</a>三本﹑<span class="zhuanming">金陵</span>本「二」作「一」；<span class="shuming">祐録</span>﹑<span class="shuming">開元録</span>「二」作「三」。　<a class="zhuhao" href="#1092" id="1140">〔四二〕</a><span class="shuming">内典録</span>「衆」下有「咸揖」二字。　<a class="zhuhao" href="#1093" id="1141">〔四三〕</a><span class="shuming">開元録</span>「十二年」作「十年戊申」。　<a class="zhuhao" href="#1094" id="1142">〔四四〕</a><span class="shuming">祐録</span>無「四」。　<a class="zhuhao" href="#1095" id="1143">〔四五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「并」下有「出」。　<a class="zhuhao" href="#1096" id="1144">〔四六〕</a><span class="shuming">開元録</span>「至十五年」作「譯畢」。　<a class="zhuhao" href="#1097" id="1145">〔四七〕</a><span class="shuming">琳音</span>「䞋」作「與」。　<a class="zhuhao" href="#1098" id="1146">〔四八〕</a><span class="shuming">内典録</span>「外國」作「西域」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">經錄</span>﹑卷九<span class="shuming">長阿鋡經序</span>　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三　<span class="shuming">開元錄</span>卷四</span> </p></div></div></div>
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梁京師招提寺釋慧集
<div class="wlghyzd_wzb_18"><div id="FCdiv1121568" key="1121568"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第八　義解五 &gt; 梁京師招提寺釋慧集 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121569" key="1121569"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00341','688737',this);" style="cursor:pointer;"> <span class="song">P341</span></i><p class="font18" id="ZSK00739-001-BT0000379"><b>梁京師招提寺釋慧集</b></p><p> <span><span class="zhuanming">釋慧集</span>，本姓<span class="zhuanming">錢</span>，<span class="zhuanming">吴興</span><span class="zhuanming">於潜</span>人。年十八，於<span class="zhuanming">會稽</span><span class="zhuanming">樂林山</span>出家，仍隨<span class="zhuanming">慧基法師</span>受業。爲性慤實，言無華綺，而學勤昏曉，未嘗懈息。後出京，止<span class="zhuanming">招提寺</span>。復遍歷衆師，融冶異説，三藏方等，並皆綜達，廣訪<span class="shuming">大毘婆沙</span>及<span class="shuming">雜心</span>﹑<span class="shuming">揵度</span>等，以相辯校。故於<span class="shuming">毘曇</span>一部，擅步當時，凡碩難堅疑，並爲披釋。海内學賓，無不必至，每一開講，負帙千人。沙門<span class="zhuanming">僧旻</span>﹑<span class="zhuanming">法雲</span>，並名高一代，亦執卷請益，今上深相賞接<a class="zhuhao" href="#5004" id="5003">〔一〕</a>。以<span class="zhuanming">天監</span>十四年（公元五一五年）還至<span class="zhuanming">烏程</span>，遘疾而卒，春秋六十。著<span class="shuming">毘曇大義疏</span>十餘萬言，盛行於世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5003" id="5004">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「接」下有「每請開講」四字。</span> </p></div></div></div>
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齊安樂寺釋僧辯
<div class="wlghyzd_wzb_18"><div id="FCdiv1121572" key="1121572"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十三 &gt; 經師 &gt; 齊安樂寺釋僧辯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121573" key="1121573"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00502','688858',this);" style="cursor:pointer;"> <span class="song">P502</span></i><p class="font18" id="ZSK00739-001-BT0000667"><b>齊安樂寺釋僧辯<span class="font12 zhu">僧恭</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00503','688858',this);" style="cursor:pointer;"> <span class="song">P503</span></i><p> <span><span class="zhuanming">釋僧辯</span>，姓<span class="zhuanming">吴</span>，<span class="zhuanming">建康</span>人。出家止<span class="zhuanming">安樂寺</span>。少好讀經，受業於<span class="zhuanming">遷</span><span class="zhuanming">暢</span>二師。初雖祖述其風，晚更措意斟酌。哀婉折衷，獨步<span class="zhuanming">齊</span>初。嘗在<span class="zhuanming">新亭</span><span class="zhuanming">劉紹</span>宅齋，<span class="zhuanming">辯</span>初夜讀經，始得一契，忽有羣鶴下集階前，及<span class="zhuanming">辯</span>度卷，一時飛去。由是聲振天下，遠近知名。後來學者，莫不宗事。<span class="zhuanming">永明</span>七年（公元四八九年）二月十九日，司徒<span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>夢於佛前詠<span class="shuming">維摩</span>一契。同<a class="zhuhao" href="#6260" id="6257">〔一〕</a>聲發而覺，卽起至佛堂中，還如夢中法，更詠古<span class="shuming">維摩</span>一契。便覺韻聲流好，著<a class="zhuhao" href="#6261" id="6258">〔二〕</a>工恒日。明旦卽集京師善聲沙門<span class="zhuanming">龍光</span><span class="zhuanming">普智</span>﹑<span class="zhuanming">新安</span><span class="zhuanming">道興</span>﹑<span class="zhuanming">多寶</span><span class="zhuanming">慧忍</span>﹑<span class="zhuanming">天保</span><span class="zhuanming">超勝</span>，及<span class="zhuanming">僧辯</span>等，集第作聲。<span class="zhuanming">辯</span>傳古<span class="shuming">維摩</span>一契﹑<span class="shuming">瑞應</span>七言偈一契，最是命家之作。後人時有傳者，並訛漏失其大體。<span class="zhuanming">辯</span>以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>十一年（公元四九三年）卒。</span> </p><p> <span><span class="zhuanming">中興</span>有<span class="zhuanming">釋僧恭</span>，當時與<span class="zhuanming">辯</span>齊名，後遂退道<a class="zhuhao" href="#6262" id="6259">〔三〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#6257" id="6260">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「同」作「因」。　<a class="zhuhao" href="#6258" id="6261">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「著」作「有」。　<a class="zhuhao" href="#6259" id="6262">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「<span class="zhuanming">中興</span>……退道」十六字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00504','688858',this);" style="cursor:pointer;"> <span class="song">P504</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷三十六</span> </p></div></div></div>
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二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1118917" key="1118917"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121538" key="1121538"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00068','688979',this);" style="cursor:pointer;"> <span class="song">P68</span></i><p class="font20" id="ZSK00739-001-BT0000828">二畫</p><p> <span>十<span class="song">70</span></span> </p><p> <span>二<span class="song">70</span></span> </p><p> <span>七<span class="song">70</span></span> </p><p> <span>八<span class="song">70</span></span> </p><p> <span>了<span class="song">70</span></span> </p><p> <span>人<span class="song">70</span></span> </p></div></div></div>
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宋京師烏衣寺釋慧叡
<div class="wlghyzd_wzb_18"><div id="FCdiv1121577" key="1121577"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師烏衣寺釋慧叡 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121578" key="1121578"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00259','688680',this);" style="cursor:pointer;"> <span class="song">P259</span></i><p class="font18" id="ZSK00739-001-BT0000244"><b>宋京師烏衣寺釋慧叡</b></p><p> <span><span class="zhuanming">釋慧叡</span>，<span class="zhuanming">冀州</span>人，少出家，執節精<a class="zhuhao" href="#4321" id="4315">〔一〕</a>峻。常遊方而學，經行<span class="zhuanming">蜀</span>之西界，爲人所抄掠<a class="zhuhao" href="#4322" id="4316">〔二〕</a>。常使牧羊，有商客信敬者，見而異之，疑是沙門，請問經義，無不綜達，商人卽以金贖之。既還襲染衣，篤學彌至。遊歷諸國，迺至<span class="zhuanming">南天竺</span>界，音義誥<a class="zhuhao" href="#4323" id="4317">〔三〕</a>訓，殊方異義，無不必曉。後還憩<span class="zhuanming">廬山</span>，俄又<a class="zhuhao" href="#4324" id="4318">〔四〕</a>入<span class="zhuanming">關</span>從<span class="zhuanming">什公</span>諮禀。後適京師，止<span class="zhuanming">烏衣寺</span><a class="zhuhao" href="#4325" id="4319">〔五〕</a>。講説衆經，皆思徹言表，理契<i class="pageTag" onclick="viewPic('ZSK00739-001-L00260','688680',this);" style="cursor:pointer;"> <span class="song">P260</span></i>環中。</span> </p><p> <span><span class="zhuanming">宋</span>大將軍<span class="zhuanming">彭城王</span><span class="zhuanming">義康</span>請以爲師，再三迺許。王請入第受戒，<span class="zhuanming">叡</span>曰：「禮聞來學，不聞往教。」<span class="zhuanming">康</span>大以爲愧，迺入寺虔禮。祇奉戒法，後以貂裘奉<span class="zhuanming">叡</span>，<span class="zhuanming">叡</span>不著，常坐之，王密令左右求買，酬三十萬，<span class="zhuanming">叡</span>曰：「雖非所服，既大王所施，聊爲從用耳」。<span class="zhuanming">陳郡</span><span class="zhuanming">謝靈運</span>篤好佛理，殊俗之音，多所達解。迺諮<span class="zhuanming">叡</span>以經中諸字，并衆音異旨，於是著<span class="shuming">十四音訓叙</span>。條列<a class="zhuhao" href="#4326" id="4320">〔六〕</a><span class="zhuanming">梵</span><span class="zhuanming">漢</span>，昭然可了，使文字有據焉。<span class="zhuanming">叡</span>以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中卒，春秋八十有五矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4315" id="4321">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「精」作「清」。　<a class="zhuhao" href="#4316" id="4322">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「抄掠」作「略」。　<a class="zhuhao" href="#4317" id="4323">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「誥」作「詁」。　<a class="zhuhao" href="#4318" id="4324">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「又」。　<a class="zhuhao" href="#4319" id="4325">〔五〕</a><span class="zhuanming">烏衣寺</span>參看<span class="shuming">南朝佛寺志</span>卷上。按<span class="shuming">祐録</span><span class="shuming">道生傳</span>謂「<span class="zhuanming">始興</span><span class="zhuanming">慧叡</span>」，或曾住<span class="zhuanming">始興寺</span>。　<a class="zhuhao" href="#4320" id="4326">〔六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「列」作「例」。</span> </p></div></div></div>
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宋京師道場寺釋慧觀
<div class="wlghyzd_wzb_18"><div id="FCdiv1121581" key="1121581"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師道場寺釋慧觀 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121582" key="1121582"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00264','688682',this);" style="cursor:pointer;"> <span class="song">P264</span></i><p class="font18" id="ZSK00739-001-BT0000249"><b>宋京師道場寺釋慧觀<span class="font12 zhu">僧馥　法業</span></b></p><p> <span><span class="zhuanming">釋慧觀</span>，姓<span class="zhuanming">崔</span>，<span class="zhuanming">清河</span>人。十歲便以博見馳名，弱年出家，遊方受業，晚適<span class="zhuanming">廬山</span>又諮禀<span class="zhuanming">慧遠</span>。聞<span class="zhuanming">什公</span>入<span class="zhuanming">關</span>，乃自南徂北，訪覈異同，詳辯新舊，風神秀雅，思入玄微。時人稱之曰：「通情則<span class="zhuanming">生</span>﹑<span class="zhuanming">融</span>上首，精難則<span class="zhuanming">觀</span>﹑<span class="zhuanming">肇</span>第一。」迺著<span class="shuming">法華宗要序</span><a class="zhuhao" href="#4364" id="4357">〔一〕</a>以簡<span class="zhuanming">什</span>，<span class="zhuanming">什</span>曰：「善男子所論甚快，君小却當南遊<span class="zhuanming">江</span><span class="zhuanming">漢</span>之間，善以弘通爲務」。</span> </p><p> <span><span class="zhuanming">什</span>亡後，迺南適<span class="zhuanming">荆州</span>。州將<span class="zhuanming">司馬休之</span>甚相敬重，於彼立<span class="zhuanming">高悝寺</span>，使夫<span class="zhuanming">荆</span><span class="zhuanming">楚</span>之民迴邪歸正者，十有其半<a class="zhuhao" href="#4365" id="4358">〔二〕</a>。<span class="zhuanming">宋武</span>南伐<span class="zhuanming">休之</span>，至<span class="zhuanming">江陵</span>與<span class="zhuanming">觀</span>相遇，傾心待接，依然若舊。因勅與西中郎遊，卽<span class="zhuanming">文帝</span>也。俄而還京，止<span class="zhuanming">道場寺</span>。<span class="zhuanming">觀</span>既妙善佛理，探究<span class="shuming">老</span><span class="shuming">莊</span>，又精通<span class="shuming">十誦</span>，博採諸部，故求法問道者，日不空筵。<span class="zhuanming">元嘉</span>初三月上巳，車駕臨曲水讌會，命<span class="zhuanming">觀</span>與朝<a class="zhuhao" href="#4366" id="4359">〔三〕</a>士賦詩。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00265','688682',this);" style="cursor:pointer;"> <span class="song">P265</span></i><span class="zhuanming">觀</span>卽坐先獻，文旨清婉，事適當時。<span class="zhuanming">瑯琊</span><span class="zhuanming">王僧達</span><a class="zhuhao" href="#4367" id="4360">〔四〕</a>﹑<span class="zhuanming">廬江</span><span class="zhuanming">何尚之</span>，並以清言致欵，結賞塵外。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中卒，春秋七十有一。著<span class="shuming">辯宗論</span>﹑<span class="shuming">論頓悟漸悟義</span>及<span class="shuming">十喻序賛</span>諸經序等，皆傳於世。</span> </p><p> <span>時<span class="zhuanming">道場寺</span>又有<span class="zhuanming">僧馥</span>者，本<span class="zhuanming">澧泉</span><a class="zhuhao" href="#4368" id="4361">〔五〕</a>人。專精義學，注<span class="shuming">勝鬘經</span><a class="zhuhao" href="#4369" id="4362">〔六〕</a>。又有<span class="zhuanming">法業</span>，本<span class="zhuanming">長安</span>人，善<span class="shuming">大</span><span class="shuming">小品</span>及<span class="shuming">雜心</span>。蔬食節己，故<span class="zhuanming">晉陵公主</span>爲起<span class="zhuanming">南林寺</span><a class="zhuhao" href="#4370" id="4363">〔七〕</a>，後遂居焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4357" id="4364">〔一〕</a>見<span class="shuming">祐録</span>卷八。　<a class="zhuhao" href="#4358" id="4365">〔二〕</a>據本書卷二<span class="shuming">卑摩羅叉傳</span>謂：<span class="zhuanming">觀</span>在<span class="zhuanming">江陵</span>爲<span class="zhuanming">叉</span>記其所講<span class="shuming">十誦</span>。　<a class="zhuhao" href="#4359" id="4366">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「朝」上有「諸」。　<a class="zhuhao" href="#4360" id="4367">〔四〕</a>按<span class="shuming">宋書</span>列傳三十五<span class="shuming">王僧達傳</span>謂：<span class="zhuanming">僧達</span>「性好鷹犬，與閭里少年相馳逐，又躬自屠牛。<span class="zhuanming">義慶</span>聞如此，令周旋沙門<span class="zhuanming">慧觀</span>造而觀之。<span class="zhuanming">僧達</span>陳書滿席，與論文義，<span class="zhuanming">慧觀</span>酬答不暇，深相稱美」。　<a class="zhuhao" href="#4361" id="4368">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「澧」作「醴」。　<a class="zhuhao" href="#4362" id="4369">〔六〕</a><span class="shuming">祐録</span>卷九有<span class="zhuanming">僧馥</span>的<span class="shuming">菩提經注序</span>。　<a class="zhuhao" href="#4363" id="4370">〔七〕</a>見<span class="shuming">南朝佛寺志</span>卷上。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>卷十二　<span class="shuming">祐錄</span>卷八﹑卷九<span class="shuming">經序</span>　<span class="shuming">宋書</span>列傳三十五<span class="shuming">王僧達傳</span>　<span class="shuming">內典錄</span>卷四</span> </p></div></div></div>
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宋京師東安寺釋慧嚴
<div class="wlghyzd_wzb_18"><div id="FCdiv1121585" key="1121585"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師東安寺釋慧嚴 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121586" key="1121586"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00260','688681',this);" style="cursor:pointer;"> <span class="song">P260</span></i><p class="font18" id="ZSK00739-001-BT0000246"><b>宋京師東安寺釋慧嚴<span class="font12 zhu">法智</span></b></p><p> <span><span class="zhuanming">釋慧嚴</span>，姓<span class="zhuanming">范</span>，<span class="zhuanming">豫州</span>人。年十二爲諸生，博曉詩書，十六出家，又精鍊佛理。迄甫立年，學洞羣籍，風聲四遠，化洽殊邦。聞<span class="zhuanming">什公</span>在<span class="zhuanming">關</span>，復從受學，訪正音義，多所異聞。後還京師，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00261','688681',this);" style="cursor:pointer;"> <span class="song">P261</span></i>止<span class="zhuanming">東安寺</span><a class="zhuhao" href="#4342" id="4327">〔一〕</a>。<span class="zhuanming">宋高祖</span>素所知重。<span class="zhuanming">高祖</span>後伐<span class="zhuanming">長安</span>，要與同行，<span class="zhuanming">嚴</span>曰：「檀越此行，雖伐罪弔民，貧道事外之人，不敢聞命。」帝苦要之，遂行。</span> </p><p> <span>及<span class="zhuanming">文帝</span>在位，情好尤密，每見弘讃問佛法。先是帝未甚崇信，至<span class="zhuanming">元嘉</span>十二年（公元四三五年），京尹<span class="zhuanming">蕭摹之</span>上啓，請制起寺及鑄像<a class="zhuhao" href="#4343" id="4328">〔二〕</a>。帝乃與侍中<span class="zhuanming">何尚之</span>﹑吏部郎中<span class="zhuanming">羊玄保</span>等議之，謂<span class="zhuanming">尚之</span>曰：「朕少來讀經不多，比日彌復無暇，三世因果未辯厝懷，而復不敢立異者，正以卿輩時秀，率所敬信故也。<span class="zhuanming">范泰</span>﹑<span class="zhuanming">謝靈運</span>常言六經典文，本在濟俗爲治，必求靈性真奥，豈得不以佛經爲指南耶？近見<span class="zhuanming">顔延之</span><a class="zhuhao" href="#4344" id="4329">〔三〕</a><span class="shuming">推達性論</span>﹑<span class="zhuanming">宗炳</span><span class="shuming">難白黑論</span>，明佛汪汪，尤爲名理並足，開奬人意。若使率土之濱，皆敦此化，則朕坐致太平，夫復何事。近<span class="zhuanming">蕭摹之</span>請制，未全經通，卽以相示，委卿增損。必有以遏戒浮淫<a class="zhuhao" href="#4345" id="4330">〔四〕</a>，無傷弘奬者，迺當著令耳。」<span class="zhuanming">尚之</span>對曰：「悠悠之徒，多不信法，以臣庸蔽，獨秉愚懃，懼以闕薄，貽點<a class="zhuhao" href="#4346" id="4331">〔五〕</a>大教。今乃更荷褒拂，非所敢當。至如前代羣英，則不負明詔矣。中朝已遠，難復盡知。度<span class="zhuanming">江</span>以來，則<span class="zhuanming">王導</span>﹑<span class="zhuanming">周顗</span>﹑<span class="zhuanming">庾亮</span>﹑<span class="zhuanming">王濛</span>﹑<span class="zhuanming">謝尚</span>﹑<span class="zhuanming">郄超</span>﹑<span class="zhuanming">王坦</span>﹑<span class="zhuanming">王恭</span>﹑<span class="zhuanming">王謐</span>﹑<span class="zhuanming">郭文</span>﹑<span class="zhuanming">謝敷</span>﹑<span class="zhuanming">戴逵</span>﹑<span class="zhuanming">許詢</span><a class="zhuhao" href="#4347" id="4332">〔六〕</a>，及亡<span class="zhuanming">高祖</span>兄弟<a class="zhuhao" href="#4348" id="4333">〔七〕</a>﹑<span class="zhuanming">王元琳</span>昆季<a class="zhuhao" href="#4349" id="4334">〔八〕</a>﹑<span class="zhuanming">范汪</span><a class="zhuhao" href="#4350" id="4335">〔九〕</a>﹑<span class="zhuanming">孫綽</span>﹑<span class="zhuanming">張玄</span>﹑<span class="zhuanming">殷顗</span>，或宰輔之冠蓋，或人倫之羽儀，或置情天人之際，或抗迹煙霞之表。並禀志歸依，厝心崇信。其間比對，則蘭護開潜。淵遁崇邃，皆亞迹黄中，或不測人也。近世道俗，敷<a class="zhuhao" href="#4351" id="4336">〔一○〕</a>談便爾。若當備舉<span class="zhuanming">夷</span><span class="zhuanming">夏</span>，爰逮<span class="zhuanming">漢</span><span class="zhuanming">魏</span>，奇才異德，胡可勝言。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00262','688681',this);" style="cursor:pointer;"> <span class="song">P262</span></i><span class="zhuanming">慧遠法師</span>嘗云：『<span class="zhuanming">釋氏</span>之化，無所不可。適道固自教源，濟俗亦爲要務。』竊尋此説，有契理奥。何者？若使家家持戒，則一國息刑。故<span class="zhuanming">佛澄</span>適<span class="zhuanming">趙</span>，二<span class="zhuanming">石</span>減<a class="zhuhao" href="#4352" id="4337">〔一一〕</a>暴；靈塔放光，<span class="zhuanming">苻健</span><a class="zhuhao" href="#4353" id="4338">〔一二〕</a>損虐。故神道助教，有自來矣。而<span class="zhuanming">蕭摹〔之〕</span>所啓，亦不謂全非。但傷蠹道俗者，本在無行僧尼，而情貌難分，袪取未易。金銅土木，雖縻費滋深，必福業所寄，復難得頓絶。臣比思爲斟酌，進退難安，今日親奉德音，實亦深<a class="zhuhao" href="#4354" id="4339">〔一三〕</a>用夷泰。」<span class="zhuanming">羊玄保</span>進曰「：此談蓋天人之際，豈臣所宜預。竊恐<span class="zhuanming">秦</span><span class="zhuanming">楚</span>論強兵之術，<span class="zhuanming">孫</span><span class="zhuanming">吴</span>盡吞併之計，將無取於此耶。」帝曰：「此非戰國之具，良如卿言。」<span class="zhuanming">尚之</span>曰：「夫禮隱逸則戰士怠，貴仁德則兵氣衰。若以<span class="zhuanming">孫</span><span class="zhuanming">吴</span>爲志，苟在吞噬，亦無取<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之道，豈唯<span class="zhuanming">釋</span>教而已耶。」帝悦曰：「<span class="zhuanming">釋</span>門有卿，亦猶<span class="zhuanming">孔氏</span>之有<span class="zhuanming">季路</span>，所謂惡言不入於耳。」<a class="zhuhao" href="#4355" id="4340">〔一四〕</a>帝自是信心迺立，始致意佛經。及見<span class="zhuanming">嚴</span><span class="zhuanming">觀</span>諸僧，輒論道義理。</span> </p><p> <span>時<span class="zhuanming">顔延之</span>著<span class="shuming">離識觀</span>及<span class="shuming">論檢</span>，帝命<span class="zhuanming">嚴</span>辯其同異，往復終日，帝笑曰：「公等今日，無愧<span class="zhuanming">支許</span>。」<span class="zhuanming">嚴</span>後著<span class="shuming">無生滅論</span>及<span class="shuming">老子略注</span>等。<span class="zhuanming">東海</span><span class="zhuanming">何承天</span>以博物著名，乃問<span class="zhuanming">嚴</span>佛國將用何曆，<span class="zhuanming">嚴</span>云：「<span class="zhuanming">天竺</span>夏至之日，方中無影，所謂天中，於五行土德，色尚黄，數尚五，八寸爲一尺，十兩當此土十二兩，建辰之月爲歲首。」及討覈分至，推校薄蝕，顧步光影，其法甚詳，宿度年紀，咸有條例，<span class="zhuanming">承天</span>無所厝難。後<span class="zhuanming">婆利國</span>人來，果同<span class="zhuanming">嚴</span>説，帝勅任豫受焉。</span> </p><p> <span><span class="shuming">大湼槃經</span>初至<span class="zhuanming">宋</span>土，文言致善，而品數疎簡，初學難以措懷。<span class="zhuanming">嚴</span>迺共<span class="zhuanming">慧觀</span>﹑<span class="zhuanming">謝靈運</span>等依<i class="pageTag" onclick="viewPic('ZSK00739-001-L00263','688681',this);" style="cursor:pointer;"> <span class="song">P263</span></i><span class="shuming">泥洹</span>本加之品目。文有過質，頗亦治改，始有數本流行。<span class="zhuanming">嚴</span>迺夢見一人，形狀極偉，厲聲謂<span class="zhuanming">嚴</span>曰：「<span class="shuming">湼槃</span>尊經，何以輕<a class="zhuhao" href="#4356" id="4341">〔一五〕</a>加斟酌。」<span class="zhuanming">嚴</span>覺已惕然，迺更集僧，欲收前本。時識者咸云：「此蓋欲誡厲後人耳，若必不應者，何容卽時方夢。」<span class="zhuanming">嚴</span>以爲然。頃之，又夢神人告曰：「君以弘經之力，必當見佛也。」<span class="zhuanming">嚴</span>以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十年（公元四四三年）卒于<span class="zhuanming">東安寺</span>，春秋八十有一矣。帝詔曰：「<span class="zhuanming">嚴法師</span>器識淵遠，學道之匠，奄爾遷神，痛悼于懷。可給錢五萬，布五十匹。」</span> </p><p> <span><span class="zhuanming">嚴</span>弟子<span class="zhuanming">法智</span>幼有神理，年二十四往<span class="zhuanming">江陵</span>，值<span class="zhuanming">雅公</span>講，便論議數番，<span class="zhuanming">雅</span>厝通無地。<span class="zhuanming">雅</span>顧眄四衆曰：「小子斐然成章。」<span class="zhuanming">智</span>笑曰：「迺變風變雅作矣。」於是聲布<span class="zhuanming">楚</span><span class="zhuanming">郢</span>，譽洽<span class="zhuanming">京</span><span class="zhuanming">吴</span>。善<span class="shuming">成實</span>及<span class="shuming">大</span><span class="shuming">小品</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4327" id="4342">〔一〕</a>按<span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>謂：<span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">慧義</span>並住<span class="zhuanming">東安寺</span>，有「<span class="zhuanming">東安</span>談義林」之稱。　<a class="zhuhao" href="#4328" id="4343">〔二〕</a>參看<span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>。　<a class="zhuhao" href="#4329" id="4344">〔三〕</a>原本「延」作「迎」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4330" id="4345">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「淫」作「俗」。　<a class="zhuhao" href="#4331" id="4346">〔五〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「點」作「玷」。　<a class="zhuhao" href="#4332" id="4347">〔六〕</a><span class="shuming">弘明集</span>無<span class="zhuanming">許詢</span>。　<a class="zhuhao" href="#4333" id="4348">〔七〕</a><span class="zhuanming">何充</span>﹑<span class="zhuanming">何準</span>。　<a class="zhuhao" href="#4334" id="4349">〔八〕</a><span class="zhuanming">王珣</span>﹑<span class="zhuanming">王珉</span>。　<a class="zhuhao" href="#4335" id="4350">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「汪」誤作「注」。<span class="zhuanming">范汪</span>係<span class="zhuanming">范寧</span>之父，<span class="shuming">晉書</span>有傳。　<a class="zhuhao" href="#4336" id="4351">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「敷」作「較」。　<a class="zhuhao" href="#4337" id="4352">〔一一〕</a><span class="shuming">磧砂</span>﹑<span class="zhuanming">宋</span>本「減」作「滅」。　<a class="zhuhao" href="#4338" id="4353">〔一二〕</a>原本「苻」作「符」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4339" id="4354">〔一三〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00264','688681',this);" style="cursor:pointer;"> <span class="song">P264</span></i>三本﹑<span class="zhuanming">金陵</span>本無「深」。　<a class="zhuhao" href="#4340" id="4355">〔一四〕</a>以上詳見<span class="shuming">弘明集</span>卷十一<span class="zhuanming">何令</span><span class="zhuanming">尚之</span><span class="shuming">答宋文帝讚揚佛教事</span>。　<a class="zhuhao" href="#4341" id="4356">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「輕」作「輒」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>　<span class="shuming">弘明集</span>卷十一　<span class="shuming">房錄</span>卷十　<span class="shuming">內典錄</span>卷四　<span class="shuming">法苑珠林</span>卷十八</span> </p></div></div></div>
</>
宋京師彭城寺釋道淵
<div class="wlghyzd_wzb_18"><div id="FCdiv1121589" key="1121589"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師彭城寺釋道淵 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121590" key="1121590"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00268','688684',this);" style="cursor:pointer;"> <span class="song">P268</span></i><p class="font18" id="ZSK00739-001-BT0000255"><b>宋京師彭城寺釋道淵<span class="font12 zhu">慧琳</span></b></p><p> <span><span class="zhuanming">釋道淵</span>，姓<span class="zhuanming">寇</span>，不知何許人，出家止京師<span class="zhuanming">東安寺</span>。少持律撿，長習義宗，衆經數論，靡不通達。而潛光隱德，世莫之知。後於<span class="zhuanming">東安寺</span>開講，剖析玄微，洞盡幽賾，使終古積滯，涣然冰解。於是學徒改觀，翕然附德。後移止<span class="zhuanming">彭城寺</span>。<span class="zhuanming">宋文帝</span>以<span class="zhuanming">淵</span>行爲物軌，勅居寺住<a class="zhuhao" href="#4392" id="4381">〔一〕</a>。後卒於所住，春秋七十有八。</span> </p><p> <span><span class="zhuanming">淵</span>弟子<span class="zhuanming">慧琳</span><a class="zhuhao" href="#4393" id="4382">〔二〕</a>，本姓<span class="zhuanming">劉</span>，<span class="zhuanming">秦郡</span>人。善諸經及<span class="shuming">莊</span><span class="shuming">老</span>，排<a class="zhuhao" href="#4394" id="4383">〔三〕</a>諧好語笑，長於製作，故集有十卷。而爲性敖誕，頗自矜伐。<span class="zhuanming">淵</span>嘗詣<span class="zhuanming">傅亮</span>，<span class="zhuanming">琳</span>先在坐，及<span class="zhuanming">淵</span>至，<span class="zhuanming">琳</span>不爲致禮，<span class="zhuanming">淵</span>怒之彰色<a class="zhuhao" href="#4395" id="4384">〔四〕</a>，<span class="zhuanming">亮</span>遂罰<span class="zhuanming">琳</span>杖二十。<span class="zhuanming">宋世祖</span><a class="zhuhao" href="#4396" id="4385">〔五〕</a>雅重<span class="zhuanming">琳</span>，引<a class="zhuhao" href="#4397" id="4386">〔六〕</a>見常升獨榻，<span class="zhuanming">顔延之</span>每以致譏<a class="zhuhao" href="#4398" id="4387">〔七〕</a>，帝輒不悦。後著<span class="shuming">白黑論</span><a class="zhuhao" href="#4399" id="4388">〔八〕</a>，乖於佛理。<span class="zhuanming">衡陽</span>太守<span class="zhuanming">何承天</span>，與<span class="zhuanming">琳</span>比狎，雅相擊揚，著<span class="shuming">達性論</span><a class="zhuhao" href="#4400" id="4389">〔九〕</a>，並拘滯一方，詆呵<span class="zhuanming">釋</span>教。<span class="zhuanming">顔延之</span>及<span class="zhuanming">宗炳</span>撿<a class="zhuhao" href="#4401" id="4390">〔一○〕</a>駁二論<a class="zhuhao" href="#4402" id="4391">〔一一〕</a>各萬餘言。<span class="zhuanming">琳</span>既自毁其法，被斥<span class="zhuanming">交州</span>。世云<span class="zhuanming">淵公</span>見麻星者，卽其人也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00269','688684',this);" style="cursor:pointer;"> <span class="song">P269</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4381" id="4392">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「住」作「任」。　<a class="zhuhao" href="#4382" id="4393">〔二〕</a><span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>謂<span class="zhuanming">琳</span>「有才章，兼外内之學，爲<span class="zhuanming">廬陵王</span><span class="zhuanming">義真</span>所知。嘗著<span class="shuming">均善論</span>……<span class="zhuanming">太祖</span>見論賞之，<span class="zhuanming">元嘉</span>遂參權要，朝廷大事，皆與議焉」。　<a class="zhuhao" href="#4383" id="4394">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「排」作「俳」。　<a class="zhuhao" href="#4384" id="4395">〔四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「色」上有「於顔」。　<a class="zhuhao" href="#4385" id="4396">〔五〕</a><span class="zhuanming">世祖</span>應爲<span class="zhuanming">太祖</span>之誤。　<a class="zhuhao" href="#4386" id="4397">〔六〕</a><span class="zhuanming">宋</span>本「引」作「家」。　<a class="zhuhao" href="#4387" id="4398">〔七〕</a><span class="shuming">宋書</span>列傳三十三<span class="shuming">顔延之傳</span>謂：「時沙門<span class="zhuanming">釋慧琳</span>，以才學爲<span class="zhuanming">太祖</span>所賞愛，每召見，常升獨榻，<span class="zhuanming">延之</span>甚疾焉。因醉白上曰：『昔同子參乘，<span class="zhuanming">袁絲</span>正色。此三台之坐，豈可使刑餘居之』」。又<span class="shuming">太平御覽</span>卷六五五引<span class="shuming">宋書</span>僧道謂<span class="zhuanming">琳</span>「權侔宰相，<span class="zhuanming">會稽</span><span class="zhuanming">孔顗</span>常詣之，慨然嘆曰，遂有黑衣宰相，可謂冠蓋失所矣」。　<a class="zhuhao" href="#4388" id="4399">〔八〕</a>卽<span class="shuming">均善論</span>，見<span class="shuming">宋書</span><span class="shuming">天竺傳</span>。　<a class="zhuhao" href="#4389" id="4400">〔九〕</a>見<span class="shuming">弘明集</span>卷四。　<a class="zhuhao" href="#4390" id="4401">〔一○〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「撿」作「難」。　<a class="zhuhao" href="#4391" id="4402">〔一一〕</a>見<span class="shuming">弘明集</span>卷二﹑卷三﹑卷四。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>卷二﹑卷三﹑卷四　<span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>　<span class="shuming">太平御覽</span>卷六五五</span> </p></div></div></div>
</>
宋京師祇洹寺釋慧義
<div class="wlghyzd_wzb_18"><div id="FCdiv1121593" key="1121593"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師祇洹寺釋慧義 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121594" key="1121594"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00266','688683',this);" style="cursor:pointer;"> <span class="song">P266</span></i><p class="font18" id="ZSK00739-001-BT0000252"><b>宋京師祇洹寺釋慧義<span class="font12 zhu">僧睿</span></b></p><p> <span><span class="zhuanming">釋慧義</span>，姓<span class="zhuanming">梁</span>，北地人，少出家。風格秀舉，志業强正。初遊學於<span class="zhuanming">彭</span>﹑<span class="zhuanming">宋</span>之間，備通經義。後出京師，迺説云，<span class="zhuanming">冀州</span>有<span class="zhuanming">法稱道人</span>，臨終語弟子<span class="zhuanming">普嚴</span>云：「<span class="zhuanming">嵩高</span>靈神云，<span class="zhuanming">江東</span>有<span class="zhuanming">劉將軍</span>，應受天命，吾以三十二璧鎮金一鉼爲信。」遂徹<span class="zhuanming">宋王</span>，<span class="zhuanming">宋王</span>謂<span class="zhuanming">義</span>曰：「非常之瑞，亦須非常之人，然後致之。若非法師自行，恐無以獲也。」<span class="zhuanming">義</span>遂行。以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十三年（公元四一七年）七月往<span class="zhuanming">嵩高山</span>，尋覓未得。便至心燒香行道，至七日夜，夢見一長鬚老公，拄杖將<span class="zhuanming">義</span>往璧處指示云：「是此石下。」<span class="zhuanming">義</span>明便周行山中，見一處炳然如夢所見，卽於廟所石壇下，果<a class="zhuhao" href="#4376" id="4371">〔一〕</a>得璧大小三十二枚，黄金一鉼。此瑞詳之<span class="shuming">宋史</span><a class="zhuhao" href="#4377" id="4372">〔二〕</a>。<span class="zhuanming">義</span>後還京師，<span class="zhuanming">宋武</span>加接尤重，迄乎踐祚，禮遇彌深。</span> </p><p> <span><span class="zhuanming">宋</span><span class="zhuanming">永初</span>元年（公元四二○年），車騎<span class="zhuanming">范泰</span>立<span class="zhuanming">祇洹寺</span><a class="zhuhao" href="#4378" id="4373">〔三〕</a>，以<span class="zhuanming">義</span>德爲物宗，固請經始。<span class="zhuanming">義</span>以<span class="zhuanming">泰</span>清信之至，因爲指授儀則<a class="zhuhao" href="#4379" id="4374">〔四〕</a>，時人以<span class="zhuanming">義</span>方<span class="zhuanming">身子</span>，<span class="zhuanming">泰</span>比<span class="zhuanming">須達</span>。故<span class="zhuanming">祇洹</span>之稱，厥號存焉。後<span class="zhuanming">西域</span>名僧多投止此寺，或傳譯經典，或訓授禪法。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>初，<span class="zhuanming">徐羡之</span>﹑<span class="zhuanming">檀道濟</span>等，專權朝政，<span class="zhuanming">泰</span>有不平之色，嘗肆言駡之，<span class="zhuanming">羡</span>等深憾。聞者皆憂<span class="zhuanming">泰</span>在不測，<span class="zhuanming">泰</span>亦慮及於禍，迺問<span class="zhuanming">義</span>安身之術，<span class="zhuanming">義</span>曰：「忠順不失，以事其上，故上下能相親也，何慮之足憂。」因勸<span class="zhuanming">泰</span>以果竹園六十<i class="pageTag" onclick="viewPic('ZSK00739-001-L00267','688683',this);" style="cursor:pointer;"> <span class="song">P267</span></i>畝施寺，以爲幽冥之祐，<span class="zhuanming">泰</span>從之，終享其福。及<span class="zhuanming">泰</span>薨，第<a class="zhuhao" href="#4380" id="4375">〔五〕</a>三子<span class="zhuanming">晏</span>謂<span class="zhuanming">義</span>昔承厥父之險，説求園地，追以爲憾，遂奪而不與。<span class="zhuanming">義</span>秉<span class="zhuanming">泰</span>遺疏，紛糺紜紜，彰於視聽，<span class="zhuanming">義</span>迺移止<span class="zhuanming">烏衣</span>，與<span class="zhuanming">慧叡</span>同住。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十一年（公元四四四年）終於<span class="zhuanming">烏衣寺</span>，春秋七十三矣。<span class="zhuanming">晏</span>後少時而卒。<span class="zhuanming">晏</span>弟<span class="zhuanming">曄</span>後染<span class="zhuanming">孔熙先</span>謀逆，厥宗同潰。</span> </p><p> <span>後<span class="zhuanming">祇洹寺</span>又有<span class="zhuanming">釋僧叡</span>，善<span class="shuming">三論</span>，爲<span class="zhuanming">宋文</span>所重。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4371" id="4376">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「果」。　<a class="zhuhao" href="#4372" id="4377">〔二〕</a>按<span class="shuming">冥祥記</span>載：「<span class="zhuanming">宋</span>沙門<span class="zhuanming">法稱</span>臨終曰：『有<span class="zhuanming">松山</span>人告我，<span class="zhuanming">江東</span><span class="zhuanming">劉將軍</span>應受天命，並以三十二璧一餅金爲信。』<span class="zhuanming">宋祖</span>聞之，命僧<span class="zhuanming">惠義</span>往<span class="zhuanming">松山</span>。七日七夜行道，夢有一長髯翁指示，及覺，分明憶所在，掘而得之。」<span class="shuming">南齊書</span><span class="shuming">祥瑞志</span><span class="zhuanming">慧義</span>作<span class="zhuanming">法義</span>。<span class="shuming">南史</span><span class="shuming">宋武帝紀</span>謂：「<span class="zhuanming">冀州</span>道人<span class="zhuanming">釋法稱</span>告其弟子曰：『<span class="zhuanming">江東</span>有<span class="zhuanming">劉將軍</span>，<span class="zhuanming">漢</span>家苗裔，當受天命，吾以璧三十二鎮金一餅與之，<span class="zhuanming">劉氏</span>卜世之數也。』」　<a class="zhuhao" href="#4373" id="4378">〔三〕</a>見<span class="shuming">南朝佛寺志</span>卷上。<span class="shuming">宋書</span><span class="shuming">范泰傳</span>謂：「暮年事佛甚精，於宅西立<span class="zhuanming">祇洹精舍</span>。」　<a class="zhuhao" href="#4374" id="4379">〔四〕</a>參看<span class="shuming">弘明集</span>卷十二<span class="shuming">答范伯倫書</span>。　<a class="zhuhao" href="#4375" id="4380">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「第」上有「泰」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00268','688683',this);" style="cursor:pointer;"> <span class="song">P268</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>卷十二　<span class="shuming">冥祥記</span>　<span class="shuming">南史</span><span class="shuming">宋武帝紀</span>　<span class="shuming">宋書</span><span class="shuming">范泰傳</span></span> </p></div></div></div>
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宋東阿釋慧静
<div class="wlghyzd_wzb_18"><div id="FCdiv1121597" key="1121597"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋東阿釋慧静 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121598" key="1121598"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00270','688686',this);" style="cursor:pointer;"> <span class="song">P270</span></i><p class="font18" id="ZSK00739-001-BT0000260"><b>宋東阿釋慧静</b></p><p> <span><span class="zhuanming">釋慧静</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">東阿</span><a class="zhuhao" href="#4406" id="4405">〔一〕</a>人。少遊學<span class="zhuanming">伊</span><span class="zhuanming">洛</span>之間，晚歷<span class="zhuanming">徐</span><span class="zhuanming">兗</span>。容貌甚黑，而識悟清遠。時<span class="zhuanming">洛中</span>有沙門<span class="zhuanming">道經</span>，亦解邁當世，與<span class="zhuanming">静</span>齊名，而耳甚長大，故時人語曰：「<span class="zhuanming">洛</span>下大長耳，<span class="zhuanming">東阿</span>黑如墨。有問無不酬，有酬無不塞」。<span class="zhuanming">静</span>至性虚通，澄審有思力，每法輪一轉，輒負帙千人，海内學賓，無不必集。誦<span class="shuming">法華</span>﹑<span class="shuming">小品</span>，註<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>，著<span class="shuming">湼槃略記</span>﹑<span class="shuming">大品旨歸</span>，及<span class="shuming">達命論</span>，并諸法師誄。多流傳北土，不甚過<span class="zhuanming">江</span>。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中卒，春秋六十餘矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00271','688686',this);" style="cursor:pointer;"> <span class="song">P271</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4405" id="4406">〔一〕</a><span class="zhuanming">宋</span>本「東阿」作「河東」，下同。</span> </p></div></div></div>
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宋京師彭城寺釋僧弼
<div class="wlghyzd_wzb_18"><div id="FCdiv1121601" key="1121601"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師彭城寺釋僧弼 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121602" key="1121602"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00269','688685',this);" style="cursor:pointer;"> <span class="song">P269</span></i><p class="font18" id="ZSK00739-001-BT0000258"><b>宋京師彭城寺釋僧弼</b></p><p> <span><span class="zhuanming">釋僧弼</span>，本<span class="zhuanming">吴</span>人。性度虚簡，儀止方直。少與<span class="zhuanming">龍光</span><span class="zhuanming">曇幹</span>同遊<span class="zhuanming">長安</span>，從<span class="zhuanming">什</span>受學。愛日惜<i class="pageTag" onclick="viewPic('ZSK00739-001-L00270','688685',this);" style="cursor:pointer;"> <span class="song">P270</span></i>力，靖<a class="zhuhao" href="#4404" id="4403">〔一〕</a>有深思，<span class="zhuanming">什</span>加賞特深，使頒預參譯。後遊歷名邦，備瞻風化。時有請<span class="zhuanming">弼</span>爲寺主，<span class="zhuanming">弼</span>曰：「至道不弘，淳風日緬，自非定慧兼足，無以鎮立風猷。且當隨緣致益，何得獨善一寺？」後南居<span class="zhuanming">楚</span><span class="zhuanming">郢</span>，十有餘年。訓誘經戒，大化<span class="zhuanming">江表</span>。<span class="zhuanming">河西王</span><span class="zhuanming">沮渠蒙遜</span>遠挹風名，遣使通敬，䞋遺相續。後下都止<span class="zhuanming">彭城寺</span>。<span class="zhuanming">文皇</span>器重，每延講説。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十九年（公元四四二年）卒，春秋七十有八。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4403" id="4404">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「靖」作「竭」。</span> </p></div></div></div>
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宋餘杭方顯寺釋僧詮
<div class="wlghyzd_wzb_18"><div id="FCdiv1121605" key="1121605"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋餘杭方顯寺釋僧詮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121606" key="1121606"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00272','688688',this);" style="cursor:pointer;"> <span class="song">P272</span></i><p class="font18" id="ZSK00739-001-BT0000265"><b>宋餘杭方顯寺釋僧詮</b></p><p> <span><span class="zhuanming">釋僧詮</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">遼西</span><span class="zhuanming">海陽</span>人。少遊<span class="zhuanming">燕</span><span class="zhuanming">齊</span>，遍學外典，弱冠方出家。復精鍊三藏，爲北土學者之宗。後過<span class="zhuanming">江</span>止京師，鋪筵大講，化洽<span class="zhuanming">江南</span>。<span class="zhuanming">吴郡</span><span class="zhuanming">張恭</span>請還<span class="zhuanming">吴</span>講説，<span class="zhuanming">姑蘇</span>之士，並慕德歸心。初止<span class="zhuanming">閑居寺</span>，晚憩<span class="zhuanming">虎丘山</span>。<span class="zhuanming">詮</span>先於<span class="zhuanming">黄龍國</span>造丈六金像，入<span class="zhuanming">吴</span>又造人中金像，置于<span class="zhuanming">虎丘山</span>之<span class="zhuanming">東寺</span>。<span class="zhuanming">詮</span>性好檀施，周贍貧乏，清確自守，居無兼<a class="zhuhao" href="#4416" id="4415">〔一〕</a>幣。後<span class="zhuanming">平昌</span><span class="zhuanming">孟顗</span>，於<span class="zhuanming">餘杭</span>立<span class="zhuanming">方<i class="pageTag" onclick="viewPic('ZSK00739-001-L00273','688688',this);" style="cursor:pointer;"> <span class="song">P273</span></i>顯寺</span>，請<span class="zhuanming">詮</span>居之。率衆翹勤，禪禮無輟，看尋苦至，遂乃失明。而策厲彌精，講授不廢。<span class="zhuanming">吴國</span><span class="zhuanming">張暢</span>﹑<span class="zhuanming">張敷</span>，<span class="zhuanming">譙國</span><span class="zhuanming">戴顒</span>﹑<span class="zhuanming">戴勃</span>，並慕德結交，崇以師禮。</span> </p><p> <span><span class="zhuanming">詮</span>後暫遊<span class="zhuanming">臨安縣</span>，投<span class="zhuanming">董功曹</span>家，功曹者清信弟子也。<span class="zhuanming">詮</span>投止少時，便遇疾甚篤，而常見所造之像，來在西壁，又見諸天童子皆來侍病。弟子<span class="zhuanming">法朗</span>，夢見一臺，數人捧之，問何所去，答云迎<span class="zhuanming">詮法師</span>，明旦果卒。縣令<span class="zhuanming">阮尚之</span>，使葬<span class="zhuanming">白土山</span><span class="zhuanming">郭文舉</span>之塚右，以擬<span class="zhuanming">梁鴻</span>之附<span class="zhuanming">要離</span>也。特進<span class="zhuanming">王裕</span>及高士<span class="zhuanming">戴顒</span>，至<span class="zhuanming">詮</span>墓所，刻石立碑，<span class="zhuanming">唐思賢</span>造文，<span class="zhuanming">張敷</span>作誄。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4415" id="4416">〔一〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「兼」作「縑」。</span> </p></div></div></div>
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宋京師祇洹寺釋僧苞
<div class="wlghyzd_wzb_18"><div id="FCdiv1121609" key="1121609"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師祇洹寺釋僧苞 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121610" key="1121610"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00271','688687',this);" style="cursor:pointer;"> <span class="song">P271</span></i><p class="font18" id="ZSK00739-001-BT0000262"><b>宋京師祇洹寺釋僧苞<span class="font12 zhu">法和</span></b></p><p> <span><span class="zhuanming">釋僧苞</span>，<span class="zhuanming">京兆</span>人，少在<span class="zhuanming">關</span>受學<span class="zhuanming">什公</span>。<span class="zhuanming">宋</span><span class="zhuanming">永初</span>中遊<span class="zhuanming">北徐</span>，入<span class="zhuanming">黄山精舍</span>。復造<span class="zhuanming">静</span><span class="zhuanming">定</span>二師進業，仍於彼建三七普賢齋懺。至第七<a class="zhuhao" href="#4411" id="4407">〔一〕</a>日，有白鵠飛來，集普賢座前，至中行香畢乃去。至二十一日將暮，又有黄衣四人，繞塔數匝，忽然不見。<span class="zhuanming">苞</span>少有志節，加復祥感，故匪懈之情，因之彌厲。日誦萬餘言經，常禮數百拜佛。</span> </p><p> <span>後東下京師，正值<span class="zhuanming">祇洹寺</span>發講，法徒雲聚，士庶駢席。<span class="zhuanming">苞</span>既初至，人未有識者，迺乘驢往看。衣服垢弊，貌有風塵，堂内既迮，坐驢韉於户外。高座出<a class="zhuhao" href="#4412" id="4408">〔二〕</a>題適竟，<span class="zhuanming">苞</span>始欲厝言，法師便問：「客僧何名？」答云：「名<span class="zhuanming">苞</span>。」又問：「盡何所？」<span class="zhuanming">苞</span>答曰：「高座之人，亦可<span class="zhuanming">苞</span>耳。」迺致問數番，皆是先達思力所不逮，高座無以抗其辭，遂遜退而止。時<span class="zhuanming">王弘</span>﹑<span class="zhuanming">范泰</span>聞<span class="zhuanming">苞</span>論議，歎其才思，請與交言，仍屈住<span class="zhuanming">祇洹寺</span>，開講衆經，法化相續。<span class="zhuanming">陳郡</span><span class="zhuanming">謝靈運</span>聞風而造焉，及見<span class="zhuanming">苞</span>神氣，彌深歎伏，或問曰：「<span class="zhuanming">謝公</span>何如？」<span class="zhuanming">苞</span>曰：「<span class="zhuanming">靈運</span>才有餘，而識不足，抑不免其身矣」。<span class="zhuanming">苞</span>嘗於路行，見六刼被録，<span class="zhuanming">苞</span>爲説法，勸念<span class="zhuanming">觀世音</span>，羣刼以臨危之際，念念懇切。俄而送吏飲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00272','688687',this);" style="cursor:pointer;"> <span class="song">P272</span></i>酒洪<a class="zhuhao" href="#4413" id="4409">〔三〕</a>醉，刼解枷得免焉。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中卒。</span> </p><p> <span>時<span class="zhuanming">瓦官</span><a class="zhuhao" href="#4414" id="4410">〔四〕</a>又有<span class="zhuanming">釋法和</span>者，亦精通數論，致譽當時，爲<span class="zhuanming">宋高祖</span>所重，勅爲僧主焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4407" id="4411">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「七」上有「一」；<span class="shuming">珠林</span>「七」上有「十」。　<a class="zhuhao" href="#4408" id="4412">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「出」作「舉」。　<a class="zhuhao" href="#4409" id="4413">〔三〕</a><span class="shuming">珠林</span>「洪」作「共」。　<a class="zhuhao" href="#4410" id="4414">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「官」下有「寺」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷四十七</span> </p></div></div></div>
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宋江陵辛寺釋曇鑒
<div class="wlghyzd_wzb_18"><div id="FCdiv1121612" key="1121612"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋江陵辛寺釋曇鑒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121613" key="1121613"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00273','688689',this);" style="cursor:pointer;"> <span class="song">P273</span></i><p class="font18" id="ZSK00739-001-BT0000267"><b>宋江陵辛寺釋曇鑒<span class="font12 zhu">道海　慧龕　慧恭　曇泓　道廣　道光</span></b></p><p> <span><span class="zhuanming">釋曇鑒</span>，姓<span class="zhuanming">趙</span>，<span class="zhuanming">冀州</span>人。少出家，事<span class="zhuanming">竺道祖</span>爲師。蔬食布衣，律行精苦，學究羣經，兼善數論。聞<span class="zhuanming">什公</span>在<span class="zhuanming">關</span>，杖策從學，<span class="zhuanming">什</span>常謂<span class="zhuanming">鑒</span>爲一聞持人。後遊方宣化，達自<span class="zhuanming">荆州</span>，止<span class="zhuanming">江陵</span><span class="zhuanming">辛寺</span>。年登耳順，勵行彌潔，常願生安養，瞻覲彌陀。後弟子<span class="zhuanming">僧濟</span>，辭往<span class="zhuanming">上明</span>，<span class="zhuanming">鑒</span>云：「汝去迺佳，恐不復相見。」因委曲疏受付囑。至夜與諸耆老共叙無常，言甚切至，既夜各各還房，<span class="zhuanming">鑒</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00274','688689',this);" style="cursor:pointer;"> <span class="song">P274</span></i>獨留步廊下。至三更，沙彌<span class="zhuanming">僧願</span>請還房，<span class="zhuanming">鑒</span>曰：「汝但眠，不須復來。」至明旦，弟子<span class="zhuanming">慧嚴</span>依常問訊，見合掌平坐，而口不言，迫就察之，實迺已卒。身體柔輭，香潔倍常，因申而殮焉。春秋七十。<span class="zhuanming">吴郡</span><span class="zhuanming">張辯</span>作傳并賛，賛曰：「披荔<a class="zhuhao" href="#4420" id="4417">〔一〕</a>逞芬，握瑾表潔。渾渾法師<a class="zhuhao" href="#4421" id="4418">〔二〕</a>，弗淄弗湼。暐曄初辰，條蔚暮節。神遊智往，豈伊實訣」。</span> </p><p> <span>時<span class="zhuanming">江陵</span>又有<span class="zhuanming">釋道海</span><a class="zhuhao" href="#4422" id="4419">〔三〕</a>﹑<span class="zhuanming">北州</span><span class="zhuanming">釋慧龕</span>﹑<span class="zhuanming">東州</span><span class="zhuanming">釋慧恭</span>﹑<span class="zhuanming">淮南</span><span class="zhuanming">釋曇泓</span>﹑<span class="zhuanming">東轅山</span><span class="zhuanming">釋道廣</span>﹑<span class="zhuanming">弘農</span><span class="zhuanming">釋道光</span>等，並願生安養，臨終祥瑞焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4417" id="4420">〔一〕</a><span class="shuming">琳音</span>「披荔」作「披薜荔」。　<a class="zhuhao" href="#4418" id="4421">〔二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「師」作「施」。　<a class="zhuhao" href="#4419" id="4422">〔三〕</a>按<span class="shuming">名僧傳鈔</span>有<span class="shuming">釋道海傳</span>。</span> </p></div></div></div>
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宋江陵釋僧隱
<div class="wlghyzd_wzb_18"><div id="FCdiv1121615" key="1121615"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋江陵釋僧隱 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121616" key="1121616"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00432','688790',this);" style="cursor:pointer;"> <span class="song">P432</span></i><p class="font18" id="ZSK00739-001-BT0000509"><b>宋江陵釋僧隱<span class="font12 zhu">成具</span></b></p><p> <span><span class="zhuanming">釋僧隱</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">秦州</span><span class="zhuanming">隴西</span>人。家世正信。<span class="zhuanming">隱</span>年八歲出家，便能長齋。至十二蔬食。及受具戒，執操彌堅。常遊心律苑，妙通<span class="shuming">十誦</span>，誦<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>。聞<span class="zhuanming">西涼州</span>有<span class="zhuanming">玄高法師</span>禪慧兼舉，乃負笈從之。於是學盡禪門，深解律要。<span class="zhuanming">高公</span>化後，復西遊<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>，專任弘通。頃之東下，止<span class="zhuanming">江陵</span><span class="zhuanming">琵琶寺</span>，諮<a class="zhuhao" href="#5796" id="5795">〔一〕</a>業於<span class="zhuanming">慧徹</span>。<span class="zhuanming">徹</span>名重當時，道扇方外。<span class="zhuanming">隱</span>研訪少時，備窮經律，禪慧之風，被於<span class="zhuanming">荆</span><span class="zhuanming">楚</span>。州將<span class="zhuanming">山陽王</span><span class="zhuanming">劉休祐</span>及長史<span class="zhuanming">張岱</span>，並諮禀戒法。後刺史<span class="zhuanming">巴陵王</span><span class="zhuanming">休若</span>及<span class="zhuanming">建平王</span><span class="zhuanming">景素</span>，皆税駕禪房，屈膝恭禮。後卧疾少時，問侍者：「日中未？」答云：「已中。」乃索水潄口，顔貌怡然。忽爾從化，春秋八十矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00433','688790',this);" style="cursor:pointer;"> <span class="song">P433</span></i><p> <span>時<span class="zhuanming">江陵</span><span class="zhuanming">上明寺</span>復有<span class="zhuanming">成具律師</span>，亦善<span class="shuming">十誦</span>及<span class="shuming">雜心</span>﹑<span class="shuming">毘曇</span>等。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5795" id="5796">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「諮」上有「又」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷二</span> </p></div></div></div>
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晉吴臺寺釋道祖
<div class="wlghyzd_wzb_18"><div id="FCdiv1121620" key="1121620"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉吴臺寺釋道祖 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121621" key="1121621"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00238','688671',this);" style="cursor:pointer;"> <span class="song">P238</span></i><p class="font18" id="ZSK00739-001-BT0000218"><b>晉吴臺寺釋道祖<span class="font12 zhu">慧要　曇順　曇詵　法幽　道恆　道授</span></b></p><p> <span><span class="zhuanming">釋道祖</span>，<span class="zhuanming">吴國</span>人也，少出家，爲<span class="zhuanming">臺寺</span><span class="zhuanming">支法濟</span><a class="zhuhao" href="#4039" id="4031">〔一〕</a>弟子。幼有才思，精勤務學。後與同志<span class="zhuanming">僧遷</span>﹑<span class="zhuanming">道流</span>等，共入<span class="zhuanming">廬山</span>七年，並山中受戒，各隨所習，日有其新。<span class="zhuanming">遠公</span>每謂<span class="zhuanming">祖</span>等易悟，盡如此輩，不復憂後生矣。<span class="zhuanming">遷</span>﹑<span class="zhuanming">流</span>等並年二十八而卒，<span class="zhuanming">遠</span>歎曰：「此子並才義英茂，清悟日新，懷此長往，一何痛哉。」<span class="zhuanming">道流</span>撰諸經目未就，<span class="zhuanming">祖</span>爲成之，今行於世。<span class="zhuanming">祖</span>後還京師<span class="zhuanming">瓦官寺</span>講説，<span class="zhuanming">桓玄</span>每往觀聽，乃謂人曰：「<span class="zhuanming">道祖</span>後發，愈於<span class="zhuanming">遠公</span>，但儒博不逮耳。」及<span class="zhuanming">玄</span>輔正，欲使沙門敬王<a class="zhuhao" href="#4040" id="4032">〔二〕</a>，<span class="zhuanming">祖</span>乃辭還<span class="zhuanming">吴</span>之<span class="zhuanming">臺寺</span>。有頃，<span class="zhuanming">玄</span>篡<a class="zhuhao" href="#4041" id="4033">〔三〕</a>位，勅郡送<span class="zhuanming">祖</span>出京，<span class="zhuanming">祖</span>稱疾<a class="zhuhao" href="#4042" id="4034">〔四〕</a>不行，於是絶迹人事，講道終日，以<span class="zhuanming">晉</span><span class="zhuanming">元熙</span>元年（公元四一九年）卒，春秋七十二<a class="zhuhao" href="#4043" id="4035">〔五〕</a>矣。</span> </p><p> <span><span class="zhuanming">遠</span>有弟子<span class="zhuanming">慧要</span>，亦解經律，而尤長巧思，山中無刻漏，乃於泉水中立十二葉芙蓉，因流波轉，以定十二時，晷景無差焉。亦嘗作木鳶，飛數百步。</span> </p><p> <span><span class="zhuanming">遠</span>又有弟子<span class="zhuanming">曇順</span>﹑<span class="zhuanming">曇詵</span><a class="zhuhao" href="#4044" id="4036">〔六〕</a>，並義學致譽。<span class="zhuanming">順</span>本<span class="zhuanming">黄龍</span>人，少受業<span class="zhuanming">什公</span>，後還師<span class="zhuanming">遠</span>，蔬食有德行。南蠻校尉<span class="zhuanming">劉遵</span>，於<span class="zhuanming">江陵</span>立<span class="zhuanming">竹林寺</span>，請經始。<span class="zhuanming">遠</span>遣徙<a class="zhuhao" href="#4045" id="4037">〔七〕</a>焉。<span class="zhuanming">詵</span>亦清雅有風則，注<span class="shuming">維摩</span>及著<span class="shuming">窮通論</span>等<a class="zhuhao" href="#4046" id="4038">〔八〕</a>。</span> </p><p> <span>又有<span class="zhuanming">法幽</span>﹑<span class="zhuanming">道恒</span>﹑<span class="zhuanming">道授</span>等百有餘人，或義解深明，或匡拯衆事，或戒行清高，或禪思深<i class="pageTag" onclick="viewPic('ZSK00739-001-L00239','688671',this);" style="cursor:pointer;"> <span class="song">P239</span></i>入，並振名當世，傳業于今。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4031" id="4039">〔一〕</a>原本「濟」作「齊」，據三本﹑<span class="zhuanming">金陵</span>本改。　<a class="zhuhao" href="#4032" id="4040">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「王」下有「者」。　<a class="zhuhao" href="#4033" id="4041">〔三〕</a>原本「篡」作「纂」，據<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4034" id="4042">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「疾」上有「以」。　<a class="zhuhao" href="#4035" id="4043">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「二」作「三」。　<a class="zhuhao" href="#4036" id="4044">〔六〕</a>按陳<span class="zhuanming">舜俞</span><span class="shuming">廬山記</span>（<span class="shuming">大正藏</span>卷四十七）卷三有<span class="zhuanming">曇順</span>﹑<span class="zhuanming">曇詵</span>的小傳，可參看。　<a class="zhuhao" href="#4037" id="4045">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「徙」作「從」。　<a class="zhuhao" href="#4038" id="4046">〔八〕</a><span class="shuming">房録</span>卷七及<span class="shuming">内典録</span>卷三有著録。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三</span> </p></div></div></div>
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宋京師閑心寺釋道營
<div class="wlghyzd_wzb_18"><div id="FCdiv1121624" key="1121624"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋京師閑心寺釋道營 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121625" key="1121625"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00434','688792',this);" style="cursor:pointer;"> <span class="song">P434</span></i><p class="font18" id="ZSK00739-001-BT0000514"><b>宋京師閑心寺釋道營<span class="font12 zhu">慧祐</span></b></p><p> <span><span class="zhuanming">釋道營</span>，未詳何<a class="zhuhao" href="#5802" id="5797">〔一〕</a>人。始住<span class="zhuanming">靈曜寺</span>習禪，晚依<span class="zhuanming">觀</span><span class="zhuanming">詢</span>二律師諮受毘尼，偏善<span class="shuming">僧祇</span>一部，誦<span class="shuming">法華</span>﹑<span class="shuming">金光明</span>，蔬素守節。<span class="zhuanming">莊嚴</span><span class="zhuanming">道慧</span>﹑<span class="zhuanming">治城</span><a class="zhuhao" href="#5803" id="5798">〔二〕</a><span class="zhuanming">智秀</span>，皆師其戒範。<span class="zhuanming">張永</span>請還<span class="zhuanming">吴郡</span>，<span class="zhuanming">蔡興宗</span>復要住<span class="zhuanming">上虞</span>。<span class="zhuanming">永</span>後於京師<span class="zhuanming">婁胡苑</span><a class="zhuhao" href="#5804" id="5799">〔三〕</a>立<span class="zhuanming">閑心寺</span><a class="zhuhao" href="#5805" id="5800">〔四〕</a>，復請還居。講席頻仍，學徒甚盛。<span class="zhuanming">昇明</span>二年（公元四七八年）卒，春秋八十有三矣。</span> </p><p> <span>時有<span class="zhuanming">釋慧祐</span>者，本<span class="zhuanming">丹徒</span>人，年三十出家。厲身苦節，精尋律教。<span class="zhuanming">齊</span>初入<span class="zhuanming">東山</span><a class="zhuhao" href="#5806" id="5801">〔五〕</a>，講<span class="shuming">摩訶僧祇部</span>。<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span><span class="zhuanming">子良</span>遣迎出都，仍止<span class="zhuanming">閑心寺</span>焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5797" id="5802">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#5798" id="5803">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#5799" id="5804">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「胡」作「湖」；<span class="shuming">律苑僧寳</span>亦作「湖」。　<a class="zhuhao" href="#5800" id="5805">〔四〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#5801" id="5806">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「山」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷二</span> </p></div></div></div>
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晉廬山釋曇邕
<div class="wlghyzd_wzb_18"><div id="FCdiv1121628" key="1121628"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉廬山釋曇邕 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121629" key="1121629"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00236','688670',this);" style="cursor:pointer;"> <span class="song">P236</span></i><p class="font18" id="ZSK00739-001-BT0000215"><b>晉廬山釋曇邕</b></p><p> <span><span class="zhuanming">釋曇邕</span>，姓<span class="zhuanming">楊</span><a class="zhuhao" href="#4023" id="4015">〔一〕</a>，<span class="zhuanming">關中</span>人，少仕僞<span class="zhuanming">秦</span>至<a class="zhuhao" href="#4024" id="4016">〔二〕</a>衛將軍，形長八尺，雄武過人。<span class="zhuanming">太元</span>八年（公元三八三年），從<span class="zhuanming">苻堅</span><a class="zhuhao" href="#4025" id="4017">〔三〕</a>南征，爲<span class="zhuanming">晉</span>軍所敗，還至<span class="zhuanming">長安</span>，因從<span class="zhuanming">安公</span>出家。<span class="zhuanming">安公</span>既往，乃南投<span class="zhuanming">廬山</span>，事<span class="zhuanming">遠公</span>爲師。内外經書，多所綜涉，志尚弘法，不憚疲苦。後爲<span class="zhuanming">遠</span>入<span class="zhuanming">關</span>，致書<span class="zhuanming">羅什</span>，凡<i class="pageTag" onclick="viewPic('ZSK00739-001-L00237','688670',this);" style="cursor:pointer;"> <span class="song">P237</span></i>爲使命，十有餘年，鼓擊風流，摇動峯岫，强捍果敢，專對不辱。</span> </p><p> <span>京師<span class="zhuanming">道塲</span><span class="zhuanming">僧鑒</span>挹其德解，請還<span class="zhuanming">楊州</span><a class="zhuhao" href="#4026" id="4018">〔四〕</a>，<span class="zhuanming">邕</span>以<span class="zhuanming">遠</span>年高，遂不果行。然<span class="zhuanming">遠</span>神足<a class="zhuhao" href="#4027" id="4019">〔五〕</a>高抌<a class="zhuhao" href="#4028" id="4020">〔六〕</a>者其類不少，恐後不相推謝，因以小緣託擯<span class="zhuanming">邕</span>出，<span class="zhuanming">邕</span>奉命出山，容無怨忤，乃於山之西南營立茅宇，與弟子<span class="zhuanming">曇果</span>澄思禪門。嘗於一時，<span class="zhuanming">果</span>夢見山神求受五戒，<span class="zhuanming">果</span>曰：「家師在此，可往諮受。」後少時，<span class="zhuanming">邕</span>見一人著單衣帽<a class="zhuhao" href="#4029" id="4021">〔七〕</a>，風姿端雅，從者二十許人，請受五戒。<span class="zhuanming">邕</span>以<span class="zhuanming">果</span>先夢，知是山神，乃爲説法授戒。神䞋以外國匕筋<a class="zhuhao" href="#4030" id="4022">〔八〕</a>，禮拜辭别，儵忽不見。至<span class="zhuanming">遠</span>臨亡之日，奔赴號踊，痛深天屬。後往<span class="zhuanming">荆州</span>，卒於<span class="zhuanming">竹林寺</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4015" id="4023">〔一〕</a>原名<span class="zhuanming">楊邕</span>，見卷十二<span class="shuming">僧富傳</span>。　<a class="zhuhao" href="#4016" id="4024">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「至」作「王爲」。　<a class="zhuhao" href="#4017" id="4025">〔三〕</a>原本「苻」作「符」，據<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本改正。　<a class="zhuhao" href="#4018" id="4026">〔四〕</a><span class="zhuanming">金陵</span>本「楊」作「揚」。　<a class="zhuhao" href="#4019" id="4027">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「足」作「色」。　<a class="zhuhao" href="#4020" id="4028">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「抌」作「抗」。　<a class="zhuhao" href="#4021" id="4029">〔七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「帽」作「帢」。　<a class="zhuhao" href="#4022" id="4030">〔八〕</a><span class="shuming">洪音</span>「筋」作「鋤」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷八十九</span> </p></div></div></div>
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宋廣漢釋道房
<div class="wlghyzd_wzb_18"><div id="FCdiv1121632" key="1121632"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋廣漢釋道房 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121633" key="1121633"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00433','688791',this);" style="cursor:pointer;"> <span class="song">P433</span></i><p class="font18" id="ZSK00739-001-BT0000512"><b>宋廣漢釋道房</b></p><p> <span><span class="zhuanming">釋道房</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">廣漢</span><span class="zhuanming">五城</span>人。道行清貞。少善律學，止<span class="zhuanming">廣漢</span><span class="zhuanming">長樂寺</span>。每禮佛燒香，香煙直入佛頂。又勤誨門人，改惡行善，其不改者，乃爲之流泣。後卒于所住，春秋一百二十歲矣。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷二</span> </p></div></div></div>
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晉彭城郡釋道融
<div class="wlghyzd_wzb_18"><div id="FCdiv1121636" key="1121636"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉彭城郡釋道融 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121637" key="1121637"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00241','688673',this);" style="cursor:pointer;"> <span class="song">P241</span></i><p class="font18" id="ZSK00739-001-BT0000224"><b>晉彭城郡釋道融</b></p><p> <span><span class="zhuanming">釋道融</span>，<span class="zhuanming">汲郡</span><span class="zhuanming">林慮</span>人。十二出家，厥師愛其神彩，先令外學，往村借<span class="shuming">論語</span>，竟不齎歸，於彼已誦，師更借本覆之，不遺一字，既嗟而異之，於是恣其遊學。迄至立年，才解英絶，内外經書，闇遊心府。聞<span class="zhuanming">羅什</span>在<span class="zhuanming">關</span>，故往諮禀，<span class="zhuanming">什</span>見而奇之，謂<span class="zhuanming">姚興</span>曰：「昨見<span class="zhuanming">融公</span>，復是奇特<a class="zhuhao" href="#4070" id="4063">〔一〕</a>聰明釋子。」<span class="zhuanming">興</span>引見歎重，勅入<span class="zhuanming">逍遥園</span>，參正詳譯。因請<span class="zhuanming">什</span>出<span class="shuming">菩薩戒本</span>，今行於世。後譯<span class="shuming">中論</span>，始得兩卷，<span class="zhuanming">融</span>便就講，剖析文言，預貫終始。<span class="zhuanming">什</span>又命<span class="zhuanming">融</span>令講<span class="shuming">新法華</span>，<span class="zhuanming">什</span>自聽之，乃歎曰：「佛法之興，<span class="zhuanming">融</span>其人也」。</span> </p><p> <span>俄而<span class="zhuanming">師子國</span>有一婆羅門，聰辯多學，西土俗書，罕不披誦，爲彼國外道之宗。聞<span class="zhuanming">什</span>在<span class="zhuanming">關</span>大行佛法，乃謂其徒曰：「寧可使<span class="zhuanming">釋氏</span>之風獨傳<span class="zhuanming">震旦</span>，而吾等正化不洽東國？」遂乘駝負書來入<span class="zhuanming">長安</span>。<span class="zhuanming">姚興</span>見其口眼便僻，頗亦惑之。婆羅門乃啓<span class="zhuanming">興</span>曰：「至道無方，各尊<a class="zhuhao" href="#4071" id="4064">〔二〕</a>其事，今請與<span class="zhuanming">秦</span>僧捔其辯力，隨有優者，卽傳其化。」<span class="zhuanming">興</span>卽許焉。時<span class="zhuanming">關中</span>僧衆，相視缺然，莫敢當者。<span class="zhuanming">什</span>謂<span class="zhuanming">融</span>曰：「此外道聰明殊<a class="zhuhao" href="#4072" id="4065">〔三〕</a>人，捔言必勝，使無上大道，在吾徒而屈，良可悲矣。若使外道<i class="pageTag" onclick="viewPic('ZSK00739-001-L00242','688673',this);" style="cursor:pointer;"> <span class="song">P242</span></i>得志，則法輪摧軸，豈可然乎。如吾所覩，在君一人。」<span class="zhuanming">融</span>自顧才力不減，而外道經書未盡披讀，乃密令人寫婆羅門所讀經目，一披卽誦。後剋日論義，<span class="zhuanming">姚興</span>自出，公卿皆會闕下<a class="zhuhao" href="#4073" id="4066">〔四〕</a>，<span class="zhuanming">關中</span>僧衆四遠必集。<span class="zhuanming">融</span>與婆羅門擬相詶抗，鋒辯飛玄，彼所不及。婆羅門自知辭理已屈，猶以廣讀爲誇，<span class="zhuanming">融</span>乃列其所讀書，并<span class="zhuanming">秦</span>地經史名目卷部，三倍多之。<span class="zhuanming">什</span>因嘲之曰：「君不聞<span class="zhuanming">大秦</span>廣學，那忽輕爾遠來。」婆羅門心愧悔伏，頂禮<span class="zhuanming">融</span>足，數<a class="zhuhao" href="#4074" id="4067">〔五〕</a>日之中，無何而去。像運再興，<span class="zhuanming">融</span>有<a class="zhuhao" href="#4075" id="4068">〔六〕</a>力也。</span> </p><p> <span><span class="zhuanming">融</span>後還<span class="zhuanming">彭城</span>，常講説相續，問<a class="zhuhao" href="#4076" id="4069">〔七〕</a>道至者千有餘人，依隨門徒數盈三百。性不狎諠，常登樓披翫，慇懃善誘，畢命弘法，後卒於<span class="zhuanming">彭城</span>，春秋七十四矣。所著<span class="shuming">法華</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">金光明</span>﹑<span class="shuming">十地</span>﹑<span class="shuming">維摩</span>等<span class="shuming">義疏</span>，並行於世矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4063" id="4070">〔一〕</a><span class="zhuanming">宋</span>本「奇特」作「天奇」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「大奇」。<span class="shuming">珠林</span>無「特」。　<a class="zhuhao" href="#4064" id="4071">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「尊」作「遵」。　<a class="zhuhao" href="#4065" id="4072">〔三〕</a><span class="shuming">金藏</span>「殊」作「餘」。　<a class="zhuhao" href="#4066" id="4073">〔四〕</a><span class="shuming">金藏</span>﹑<span class="shuming">珠林</span>無「闕下」。　<a class="zhuhao" href="#4067" id="4074">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「數」作「旬」。　<a class="zhuhao" href="#4068" id="4075">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「有」作「之」。　<a class="zhuhao" href="#4069" id="4076">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「問」作「聞」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00243','688673',this);" style="cursor:pointer;"> <span class="song">P243</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">房錄</span>卷八　<span class="shuming">法苑珠林</span>卷五十五　<span class="shuming">北山錄</span>卷四</span> </p></div></div></div>
</>
齊京師多寶寺釋法穎
<div class="wlghyzd_wzb_18"><div id="FCdiv1121640" key="1121640"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 齊京師多寶寺釋法穎 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121641" key="1121641"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00436','688794',this);" style="cursor:pointer;"> <span class="song">P436</span></i><p class="font18" id="ZSK00739-001-BT0000520"><b>齊京師多寶寺釋法穎<span class="font12 zhu">慧文</span></b></p><p> <span><span class="zhuanming">釋法穎</span>，姓<span class="zhuanming">索</span>，<span class="zhuanming">燉煌</span>人。十三出家，爲<span class="zhuanming">法香</span>弟子，住<span class="zhuanming">涼州</span><span class="zhuanming">公府寺</span>。與同學<span class="zhuanming">法力</span>，俱以律藏知名。<span class="zhuanming">穎</span>伏膺已後，學無再請，記在一聞。研精律部，博涉經論。<span class="zhuanming">元嘉</span>末，下都<a class="zhuhao" href="#5814" id="5809">〔一〕</a>止<span class="zhuanming">新亭寺</span>。<span class="zhuanming">孝武</span><a class="zhuhao" href="#5815" id="5810">〔二〕</a>南下，改治此寺<a class="zhuhao" href="#5816" id="5811">〔三〕</a>，以<span class="zhuanming">穎</span>學業兼明，勅爲都邑僧正。後辭任，還<span class="zhuanming">多寶寺</span>。常習定閑房，亦時開律席。及<span class="zhuanming">齊高</span><a class="zhuhao" href="#5817" id="5812">〔四〕</a>卽位，復勅爲僧主，資給事事，有倍常科。<span class="zhuanming">穎</span>以從來信施，造經像及藥藏，鎮於<span class="zhuanming">長干</span>。<span class="zhuanming">齊</span><span class="zhuanming">建元</span>四年（公元四八○年）卒，春秋六十有七。撰<span class="shuming">十誦戒本</span>并<span class="shuming">羯磨</span>等。</span> </p><p> <span>時<span class="zhuanming">天寳寺</span><a class="zhuhao" href="#5818" id="5813">〔五〕</a>又有<span class="zhuanming">慧文律師</span>，亦善諸部毘尼，爲<span class="zhuanming">瑯瑘</span><span class="zhuanming">王奂</span>所事云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5809" id="5814">〔一〕</a><span class="shuming">開元録</span>「下都」作「至<span class="zhuanming">建業</span>」。　<a class="zhuhao" href="#5810" id="5815">〔二〕</a>三本無「孝」。　<a class="zhuhao" href="#5811" id="5816">〔三〕</a><span class="shuming">開元録</span>無「南下，改治此寺。」六字。　<a class="zhuhao" href="#5812" id="5817">〔四〕</a><span class="shuming">開元録</span>「及<span class="zhuanming">齊高</span>」以下另作「後移住<span class="zhuanming">長干寺</span>。以<span class="zhuanming">明帝</span><span class="zhuanming">彧</span><span class="zhuanming">太始</span>年中，集出<span class="shuming">十誦尼戒</span>一部，兼出<span class="shuming">羯磨</span>，流行於代。」　<a class="zhuhao" href="#5813" id="5818">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「寳」作「保」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00437','688794',this);" style="cursor:pointer;"> <span class="song">P437</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷二　<span class="shuming">內典錄</span>卷四</span> </p></div></div></div>
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晉長安大寺釋僧䂮
<div class="wlghyzd_wzb_18"><div id="FCdiv1121644" key="1121644"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉長安大寺釋僧䂮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121645" key="1121645"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00239','688672',this);" style="cursor:pointer;"> <span class="song">P239</span></i><p class="font18" id="ZSK00739-001-BT0000221"><b>晉長安大寺釋僧䂮<span class="font12 zhu">弘覺</span></b></p><p> <span><span class="zhuanming">釋僧䂮</span><a class="zhuhao" href="#4055" id="4047">〔一〕</a>，姓<span class="zhuanming">傅氏</span>，北地<span class="zhuanming">泥陽</span><a class="zhuhao" href="#4056" id="4048">〔二〕</a>人，<span class="zhuanming">晉</span><span class="zhuanming">河間</span>郎中令<span class="zhuanming">遐</span>之元子也。少出家，止<span class="zhuanming">長安</span><span class="zhuanming">大寺</span>，爲<span class="zhuanming">弘覺法師</span>弟子，<span class="zhuanming">覺</span>亦一時法匠，<span class="zhuanming">䂮</span>初從受業，後遊<span class="zhuanming">青司</span>﹑<span class="zhuanming">樊</span>﹑<span class="zhuanming">沔</span><a class="zhuhao" href="#4057" id="4049">〔三〕</a>之間。通六經及三藏，律行清謹，能匡振佛法。<span class="zhuanming">姚萇</span><a class="zhuhao" href="#4058" id="4050">〔四〕</a>﹑<span class="zhuanming">姚興</span>早挹風名，素所知重，及僭有<span class="zhuanming">關中</span>，深相頂敬。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00240','688672',this);" style="cursor:pointer;"> <span class="song">P240</span></i><span class="zhuanming">興</span>既崇信三寳，盛弘大化，建會設齋，烟蓋重疊，使夫慕道捨俗者，十室其半。</span> </p><p> <span>自<span class="zhuanming">童壽</span>入<span class="zhuanming">關</span>，遠僧復集，僧尼既多，或有愆漏，<span class="zhuanming">興</span>曰：「凡未<a class="zhuhao" href="#4059" id="4051">〔五〕</a>學僧，未階苦忍，安得無過？過而不𦐤，過遂多矣，宜立僧主，以清大望。」因下書曰：「大法東遷，於今爲盛，僧尼已多，應須綱領，宣授遠規，以濟頽緒。<span class="zhuanming">僧䂮法師</span>，學優早年，德芳暮齒，可爲國内僧主。<span class="zhuanming">僧遷法師</span>，禪慧兼修，卽爲悦衆。<span class="zhuanming">法欽</span>﹑<span class="zhuanming">慧斌</span>共掌僧録。」給車輿吏力。<span class="zhuanming">䂮</span>資侍中秩，傳詔羊車各二人，<span class="zhuanming">遷</span>等並有厚給。共事純儉，允愜時望，五衆肅清，六時無怠。</span> </p><p> <span>至<span class="zhuanming">弘始</span>七年（公元四○五年），勅加親信伏身白<a class="zhuhao" href="#4060" id="4052">〔六〕</a>從各三十人。僧正之興，<span class="zhuanming">䂮</span>之始也。<span class="zhuanming">䂮</span>躬自步行，車輿以給老疾，所獲供卹，常充衆用，雖年在秋方，而講説經律，勗衆無倦。以<span class="zhuanming">弘始</span>之末，卒於<a class="zhuhao" href="#4061" id="4053">〔七〕</a><span class="zhuanming">長安</span><span class="zhuanming">大寺</span>，春秋七十<a class="zhuhao" href="#4062" id="4054">〔八〕</a>矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4047" id="4055">〔一〕</a><span class="shuming">琳音</span>作「道䂮」。　<a class="zhuhao" href="#4048" id="4056">〔二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「泥」作「潯」。　<a class="zhuhao" href="#4049" id="4057">〔三〕</a>原本「沔」作「沔」，據<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#4050" id="4058">〔四〕</a><span class="shuming">金藏</span>無「姚萇」。　<a class="zhuhao" href="#4051" id="4059">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「未」作「夫」。　<a class="zhuhao" href="#4052" id="4060">〔六〕</a><span class="zhuanming">宋</span>本「伏身白」作「仗白身」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「仗身白」。　<a class="zhuhao" href="#4053" id="4061">〔七〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本無「於」。　<a class="zhuhao" href="#4054" id="4062">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「十」下有「三」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00241','688672',this);" style="cursor:pointer;"> <span class="song">P241</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span>卷十一</span> </p></div></div></div>
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齊鍾山靈曜寺釋志道
<div class="wlghyzd_wzb_18"><div id="FCdiv1121649" key="1121649"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 齊鍾山靈曜寺釋志道 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121650" key="1121650"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00435','688793',this);" style="cursor:pointer;"> <span class="song">P435</span></i><p class="font18" id="ZSK00739-001-BT0000517"><b>齊鍾山靈曜寺釋志道<span class="font12 zhu">超度</span></b></p><p> <span><span class="zhuanming">釋志道</span>，姓<span class="zhuanming">任</span>，<span class="zhuanming">河内</span>人。性温謹。十七出家，止<span class="zhuanming">靈曜寺</span>。蔬素少欲，六物之外，略無兼畜。學通三藏，尤長律品。<span class="zhuanming">何尚之</span>欽德致禮，請居所造<span class="zhuanming">法輪寺</span><a class="zhuhao" href="#5808" id="5807">〔一〕</a>。先時<span class="zhuanming">魏</span>虜滅佛法，後世嗣興，而戒授多闕。<span class="zhuanming">道</span>既誓志弘通，不憚艱苦，乃携同契十有餘人，往至<span class="zhuanming">虎牢</span>。集<span class="zhuanming">洛</span><span class="zhuanming">秦</span><span class="zhuanming">雍</span><span class="zhuanming">淮</span><span class="zhuanming">豫</span>五州道士，會於<span class="zhuanming">引水寺</span>。講律明戒，更申受法。僞國僧禁獲全，<span class="zhuanming">道</span>之力也。後還京邑，<span class="zhuanming">王奂</span>出鎮<span class="zhuanming">湘州</span>，携與同遊。以<span class="zhuanming">永明</span>二年（公元四八四年）卒於<span class="zhuanming">湘</span>土，春秋七十有三。</span> </p><p> <span>時京師<span class="zhuanming">瓦官寺</span>又有<span class="zhuanming">超度</span>者，亦善<span class="shuming">十誦</span>及<span class="shuming">四分</span>，著<span class="shuming">律例</span>七卷云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5807" id="5808">〔一〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷二</span> </p></div></div></div>
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晉長安釋僧叡
<div class="wlghyzd_wzb_18"><div id="FCdiv1121652" key="1121652"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉長安釋僧叡 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121653" key="1121653"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00244','688675',this);" style="cursor:pointer;"> <span class="song">P244</span></i><p class="font18" id="ZSK00739-001-BT0000230"><b>晉長安釋僧叡<span class="font12 zhu">僧楷</span></b></p><p> <span><span class="zhuanming">釋僧叡</span>，<span class="zhuanming">魏郡</span><span class="zhuanming">長樂</span>人也。少樂出家，至年十八，始獲從志，依投<span class="zhuanming">僧賢法師</span>爲弟子，謙虚内敏，學與時競。至年二十二，博通經論，嘗聽<span class="zhuanming">僧朗法師</span>講<span class="shuming">放光經</span>，屢有<a class="zhuhao" href="#4096" id="4085">〔一〕</a>機<a class="zhuhao" href="#4097" id="4086">〔二〕</a>難。<span class="zhuanming">朗</span>與<span class="zhuanming">賢</span>有<span class="zhuanming">濠上</span>之契，謂<span class="zhuanming">賢</span>曰：「<span class="zhuanming">叡</span>比格難，吾累思不能通，可謂<span class="zhuanming">賢</span>賢弟子也。」</span> </p><p> <span>至二十四遊歷名邦，處處講説，知音之士，負袠成羣。常歎曰：「經法雖少，足識因果，禪法未傳，厝心無地。」<span class="zhuanming">什</span>後至<span class="zhuanming">關</span>，因請出<span class="shuming">禪法要</span>三卷。始是<span class="zhuanming">鳩摩羅陀</span>所製，末是<span class="zhuanming">馬鳴</span>所説，中間是外國諸聖共造，亦稱<span class="shuming">菩薩禪</span>。<span class="zhuanming">叡</span>既獲之，日夜修習，遂精鍊五門，善入六淨，僞司徒公<span class="zhuanming">姚嵩</span>深相禮貴。<span class="zhuanming">姚興</span>問<span class="zhuanming">嵩</span>：「<span class="zhuanming">叡公</span>何如？」<span class="zhuanming">嵩</span>答：「實<span class="zhuanming">鄴</span><span class="zhuanming">衛</span>之松栢。」<span class="zhuanming">興</span>勅見之，公卿皆集，欲觀其才器，<span class="zhuanming">叡</span>風韻󶆲流<a class="zhuhao" href="#4098" id="4087">〔三〕</a>，含吐彬蔚，<span class="zhuanming">興</span>大賞悦，卽勅給俸䘏吏力人輿。<span class="zhuanming">興</span>後謂<span class="zhuanming">嵩</span>曰：「乃四海<a class="zhuhao" href="#4099" id="4088">〔四〕</a>標領，何獨<span class="zhuanming">鄴</span><span class="zhuanming">衛</span>之松栢。」於是美聲遐布，遠近歸德。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00245','688675',this);" style="cursor:pointer;"> <span class="song">P245</span></i><p> <span><span class="zhuanming">什</span>所翻經，<span class="zhuanming">叡</span>並參正。昔<span class="zhuanming">竺法護</span>出<span class="shuming">正法華經</span>，<span class="shuming">受決品</span><a class="zhuhao" href="#4100" id="4089">〔五〕</a>云：「天見人，人見天。」<span class="zhuanming">什</span>譯經至此，乃言：「此語與<span class="zhuanming">西域</span>義同，但在言過質。」<span class="zhuanming">叡</span>曰：「將非人天交接，兩得相見。」<span class="zhuanming">什</span>喜曰：「實然。」其領悟標出，皆此類也。後出<span class="shuming">成實論</span>，令<span class="zhuanming">叡</span>講之。<span class="zhuanming">什</span>謂<span class="zhuanming">叡</span>曰：「此諍論中，有七變<a class="zhuhao" href="#4101" id="4090">〔六〕</a>處文破<span class="shuming">毘曇</span>，而在言小隱，若能不問而解，可謂英才。」至<span class="zhuanming">叡</span>啓發幽微，果不諮<span class="zhuanming">什</span>，而契然懸會。<span class="zhuanming">什</span>歎曰：「吾傳譯經論，得與子相值，真無所恨矣。」著<span class="shuming">大智論</span>﹑<span class="shuming">十二門論</span>﹑<span class="shuming">中論</span>等諸<a class="zhuhao" href="#4102" id="4091">〔七〕</a>序<a class="zhuhao" href="#4103" id="4092">〔八〕</a>，并著<span class="shuming">大</span><span class="shuming">小品</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">維摩</span>﹑<span class="shuming">思益</span>﹑<span class="shuming">自在王</span><span class="shuming">禪經</span>等序<a class="zhuhao" href="#4104" id="4093">〔九〕</a>，皆傳於世。</span> </p><p> <span>初<span class="zhuanming">叡</span>善攝威儀，弘賛經法，常迴此諸<a class="zhuhao" href="#4105" id="4094">〔一○〕</a>業，願生安養，每行住坐卧，不敢正背西方。後自知命盡，忽集僧告别，乃謂衆曰：「平生誓願，願生西方，如<span class="zhuanming">叡</span>所見，或當得往，未知定免，狐疑成不。但身口意業，或相違犯，願施以大慈，爲永劫法朋也。」於是入房洗浴，燒香禮拜，還床<a class="zhuhao" href="#4106" id="4095">〔一一〕</a>向西方合掌而卒。是日同寺咸見五色香烟，從<span class="zhuanming">叡</span>房出，春秋六十七矣。</span> </p><p> <span>時又有沙門<span class="zhuanming">僧楷</span>，與<span class="zhuanming">叡公</span>同學，亦有高名云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4085" id="4096">〔一〕</a><span class="shuming">金藏</span>「有」作「布」。　<a class="zhuhao" href="#4086" id="4097">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「機」作「譏」。　<a class="zhuhao" href="#4087" id="4098">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「󶆲流」作「窪隆」。　<a class="zhuhao" href="#4088" id="4099">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「海」下有「之」。　<a class="zhuhao" href="#4089" id="4100">〔五〕</a><span class="shuming">珠林</span>「受」上有「至」。　<a class="zhuhao" href="#4090" id="4101">〔六〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本無<i class="pageTag" onclick="viewPic('ZSK00739-001-L00246','688675',this);" style="cursor:pointer;"> <span class="song">P246</span></i>「變」。　<a class="zhuhao" href="#4091" id="4102">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「諸」。　<a class="zhuhao" href="#4092" id="4103">〔八〕</a>見<span class="shuming">祐録</span>卷十﹑卷十一。　<a class="zhuhao" href="#4093" id="4104">〔九〕</a>見<span class="shuming">祐録</span>卷八。　<a class="zhuhao" href="#4094" id="4105">〔一○〕</a><span class="shuming">金藏</span>無「諸」。　<a class="zhuhao" href="#4095" id="4106">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「床」作「座」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷五﹑卷八﹑卷十﹑卷十一　<span class="shuming">弘明集</span>卷十一　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三　<span class="shuming">法苑珠林</span>卷五十三　<span class="shuming">敦煌圖片</span>S五五六</span> </p></div></div></div>
</>
齊京師安樂寺釋智稱
<div class="wlghyzd_wzb_18"><div id="FCdiv1121655" key="1121655"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 齊京師安樂寺釋智稱 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121656" key="1121656"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00438','688796',this);" style="cursor:pointer;"> <span class="song">P438</span></i><p class="font18" id="ZSK00739-001-BT0000526"><b>齊京師安樂寺釋智稱<span class="font12 zhu">聰超</span></b></p><p> <span><span class="zhuanming">釋智稱</span>，姓<span class="zhuanming">裴</span>，本<span class="zhuanming">河東</span><span class="zhuanming">聞憙</span>〔一〕人。<span class="zhuanming">魏</span><span class="zhuanming">冀州</span>刺史<span class="zhuanming">徽</span>之後也。祖世避難，寓居<span class="zhuanming">京口</span>。<span class="zhuanming">稱</span>幼而慷慨，頗好弓馬。年十七，隨<span class="zhuanming">王玄謨</span>﹑<span class="zhuanming">申坦</span>北討<span class="zhuanming">獫狁</span>。每至交兵血刃，未嘗不心懷惻怛，痛深諸己。却乃嘆曰：「害人自濟，非仁人之志也。」事寧解甲。遇讀<span class="shuming">瑞應經</span>，乃深生感悟。知百年不期，國城非重。乃投<span class="zhuanming">南澗</span><span class="zhuanming">禪房</span><span class="zhuanming">宗公</span>，請受五戒。<span class="zhuanming">宋孝武</span>時迎<span class="zhuanming">益州</span><span class="zhuanming">仰禪師</span><a class="zhuhao" href="#5828" id="5821">〔一〕</a>下都供養，<span class="zhuanming">稱</span>便束<a class="zhuhao" href="#5829" id="5822">〔二〕</a>意歸依，<span class="zhuanming">仰</span>亦厚相將接。及<span class="zhuanming">仰</span>反<span class="zhuanming">汶江</span>，因扈遊而上，於<span class="zhuanming">蜀</span><span class="zhuanming">裴寺</span>出家，<span class="zhuanming">仰</span>爲之師，時年三十有六。乃專精律部，大明<span class="shuming">十誦</span>，又誦<span class="shuming">小品</span>一部。</span> </p><p> <span>後東下<span class="zhuanming">江陵</span>，從<span class="zhuanming">隱</span><span class="zhuanming">具</span>二師更受禪律。值<span class="zhuanming">義嘉</span>遘亂，乃移卜居<a class="zhuhao" href="#5830" id="5823">〔三〕</a>京師，遇<span class="zhuanming">穎公</span>於<span class="zhuanming">興皇</span>講律。<span class="zhuanming">稱</span>諮決隱遠，發言中詣，一時之席，莫不驚嗟。<span class="zhuanming">定林</span><span class="zhuanming">法獻</span>於講席相值，聞其往復清玄，仍携止山寺。於是温誦<span class="shuming">小品</span>，研構毘尼。後<span class="zhuanming">餘杭</span><span class="zhuanming">寳安寺</span><span class="zhuanming">釋僧志</span>請<span class="zhuanming">稱</span>還鄉，開講<span class="shuming">十誦</span>。<span class="zhuanming">雲栖寺</span>復屈爲寺主，<span class="zhuanming">稱</span>乃受任。少時舉其綱目，示以憲章。頃之反都，<span class="zhuanming">文宣</span>請於<span class="zhuanming">普弘</span>講律，僧衆數百，皆執卷承旨。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00439','688796',this);" style="cursor:pointer;"> <span class="song">P439</span></i><p> <span><span class="zhuanming">稱</span>辭家入道，務遣繁累，常絶慶弔，杜<a class="zhuhao" href="#5831" id="5824">〔四〕</a>人事。每有凶故，秉戒節哀。唯行道加勤，以終朞功之制。<span class="zhuanming">末方</span><a class="zhuhao" href="#5832" id="5825">〔五〕</a>沙門<span class="zhuanming">慧始</span>請<span class="zhuanming">稱</span>還鄉講説，親里知舊皆來問訊，悉慇懃訓勗，示以孝慈。臨别涕泣，固留不止。還京憩<span class="zhuanming">安樂寺</span>。法輪常轉，講<span class="shuming">大本</span>三<a class="zhuhao" href="#5833" id="5826">〔六〕</a>十餘遍。<span class="zhuanming">齊</span><span class="zhuanming">永元</span>二<a class="zhuhao" href="#5834" id="5827">〔七〕</a>年（公元五○○年）卒，春秋七十有二。著<span class="shuming">十誦義記</span>八卷，盛行於世。弟子<span class="zhuanming">僧辯</span>等，樹碑于<span class="zhuanming">安樂寺</span>。</span> </p><p> <span><span class="zhuanming">稱</span>弟子<span class="zhuanming">聰超</span>二人，最善毘尼，爲門徒所挹。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5821" id="5828">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「仰」作「印」；<span class="shuming">律苑僧寳</span>亦作「印」。　<a class="zhuhao" href="#5822" id="5829">〔二〕</a>原本「束」作「來」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5823" id="5830">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「居」。　<a class="zhuhao" href="#5824" id="5831">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「杜」下有「塞」。　<a class="zhuhao" href="#5825" id="5832">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「末」作「朱」；<span class="shuming">律苑僧寳</span>亦作「朱」。　<a class="zhuhao" href="#5826" id="5833">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「三」作「四」；<span class="shuming">律苑僧寳</span>亦作「四」。　<a class="zhuhao" href="#5827" id="5834">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「二」作「三」；<span class="shuming">律苑僧寳</span>亦作「三」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷二</span> </p></div></div></div>
</>
晉長安釋曇影
<div class="wlghyzd_wzb_18"><div id="FCdiv1121659" key="1121659"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉長安釋曇影 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121660" key="1121660"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00243','688674',this);" style="cursor:pointer;"> <span class="song">P243</span></i><p class="font18" id="ZSK00739-001-BT0000227"><b>晉長安釋曇影</b></p><p> <span><span class="zhuanming">釋曇影</span>，或云北人，不知何許郡縣<a class="zhuhao" href="#4081" id="4077">〔一〕</a>。性虚靖，不甚交遊，而安貧志學，舉止詳審，過似<a class="zhuhao" href="#4082" id="4078">〔二〕</a>淹遲，而神氣駿捷，志與形反。能講<span class="shuming">正法華經</span>及<span class="shuming">光讚波若</span>，每法輪一轉，輒道俗千數。</span> </p><p> <span>後入<span class="zhuanming">關中</span>，<span class="zhuanming">姚興</span>大加禮接，及<span class="zhuanming">什</span>至<span class="zhuanming">長安</span>，<span class="zhuanming">影</span>往從之，<span class="zhuanming">什</span>謂<span class="zhuanming">興</span>曰：「昨見<span class="zhuanming">影公</span>，亦是此國風流標望之僧也。」<span class="zhuanming">興</span>勅住<span class="zhuanming">逍遥園</span>，助<span class="zhuanming">什</span>譯經，初出<span class="shuming">成實論</span>，凡諍論問答，皆次弟往反。<span class="zhuanming">影</span>恨其支離，乃結爲五番，竟以呈<span class="zhuanming">什</span>，<span class="zhuanming">什</span>曰：「大善。深得吾意。」<span class="zhuanming">什</span>後出<span class="shuming">妙法華經</span>，<span class="zhuanming">影</span>既舊所命宗，特加深思，乃著<span class="shuming">法華義疏</span>四卷<a class="zhuhao" href="#4083" id="4079">〔三〕</a>，并注<span class="shuming">中論</span><a class="zhuhao" href="#4084" id="4080">〔四〕</a>。後山棲隱處，守節塵外，修功立善，愈老愈篤。以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>中卒，春秋七十矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4077" id="4081">〔一〕</a>按<span class="shuming">魏書</span>卷七十九<span class="shuming">殷紹傳</span>謂，<span class="zhuanming">影</span>在<span class="zhuanming">姚秦</span>時，住<span class="zhuanming">陽翟</span><span class="zhuanming">九崖巖</span>。　<a class="zhuhao" href="#4078" id="4082">〔二〕</a><span class="zhuanming">宋</span>本「似」作「以」。　<a class="zhuhao" href="#4079" id="4083">〔三〕</a><span class="shuming">金藏</span>「<span class="zhuanming">什</span>後出……<span class="shuming">義疏</span>四卷」二十五字作「<span class="zhuanming">什</span>後出<span class="shuming">妙法華義疏</span>已有四卷」。　<a class="zhuhao" href="#4080" id="4084">〔四〕</a><span class="shuming">祐録</span>卷十一有<span class="zhuanming">曇影</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00244','688674',this);" style="cursor:pointer;"> <span class="song">P244</span></i><span class="shuming">中論序</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷十一</span> </p></div></div></div>
</>
齊蜀靈建寺釋法琳
<div class="wlghyzd_wzb_18"><div id="FCdiv1121663" key="1121663"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 齊蜀靈建寺釋法琳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121664" key="1121664"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00437','688795',this);" style="cursor:pointer;"> <span class="song">P437</span></i><p class="font18" id="ZSK00739-001-BT0000523"><b>齊蜀靈建寺釋法琳</b></p><p> <span><span class="zhuanming">釋法琳</span>，姓<span class="zhuanming">樂</span>，<span class="zhuanming">晉原</span><span class="zhuanming">臨卭</span>人。少出家，止<span class="zhuanming">蜀郡</span><span class="zhuanming">裴寺</span>。專好戒品，研心<span class="shuming">十誦</span>，常恨<span class="zhuanming">蜀</span>中無好師宗。俄而<span class="zhuanming">隱公</span>至<span class="zhuanming">蜀</span>，<span class="zhuanming">琳</span>乃剋己握錐，以日兼夜。及<span class="zhuanming">隱</span>還<span class="zhuanming">陝西</span>，復隨從數載。諸部毘尼，洞盡心曲。後還<span class="zhuanming">蜀</span>，止<span class="zhuanming">靈建寺</span>。<span class="zhuanming">益部</span>僧尼，無不宗奉。常祈心安養。每誦<span class="shuming">無量壽</span>及<span class="shuming">觀經</span><a class="zhuhao" href="#5820" id="5819">〔一〕</a>，輒見一沙門形甚姝大，常在<span class="zhuanming">琳</span>前。至<span class="zhuanming">齊</span><span class="zhuanming">建武</span>二年（公元四九五年），寢疾不愈。注念西方，禮懺不息。見諸賢聖皆集目前，乃向弟子述其所見，令死後焚身，言訖合掌而卒。卽於<span class="zhuanming">新繁</span>路口積木燔屍，烟焰衝天，三日乃盡。收斂遺骨，卽於其處而起塔焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5819" id="5820">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「觀」下有「音」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00438','688795',this);" style="cursor:pointer;"> <span class="song">P438</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷二</span> </p></div></div></div>
</>
晉長安釋僧肇
<div class="wlghyzd_wzb_18"><div id="FCdiv1121666" key="1121666"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉長安釋僧肇 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121667" key="1121667"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00248','688677',this);" style="cursor:pointer;"> <span class="song">P248</span></i><p class="font18" id="ZSK00739-001-BT0000236"><b>晉長安釋僧肇</b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00249','688677',this);" style="cursor:pointer;"> <span class="song">P249</span></i><p> <span><span class="zhuanming">釋僧肇</span>，<span class="zhuanming">京兆</span>人。家貧以傭書爲業，遂因繕寫，乃歷觀經史，備盡墳籍。愛<a class="zhuhao" href="#4194" id="4147">〔一〕</a>好玄微，每以<span class="shuming">莊</span><span class="shuming">老</span>爲心要。嘗讀<span class="shuming">老子</span><span class="shuming">德章</span><a class="zhuhao" href="#4195" id="4148">〔二〕</a>，乃歎曰：「美則美矣，然期<a class="zhuhao" href="#4196" id="4149">〔三〕</a>神冥累之方，猶未盡善也。」後見<span class="shuming">舊維摩經</span>，歡喜頂受，披尋翫味，乃言始知所歸矣。因此出家，學善方等，兼通三藏。及在冠年，而名振<span class="zhuanming">關輔</span>，時競譽之徒，莫不猜其早達，或千里趍負<a class="zhuhao" href="#4197" id="4150">〔四〕</a>，入<span class="zhuanming">關</span>抗辯。<span class="zhuanming">肇</span>既才思幽玄，又善談説，承機挫鋭，曾不流滯。時<span class="zhuanming">京兆</span>宿儒，及<span class="zhuanming">關</span>外英彦，莫不挹其鋒辯，負氣摧衂。</span> </p><p> <span>後<span class="zhuanming">羅什</span>至<span class="zhuanming">姑臧</span>，<span class="zhuanming">肇</span>自遠從之，<span class="zhuanming">什</span>嗟賞無極。及<span class="zhuanming">什</span>適<span class="zhuanming">長安</span>，<span class="zhuanming">肇</span>亦隨返<a class="zhuhao" href="#4198" id="4151">〔五〕</a>。<span class="zhuanming">姚興</span>命<span class="zhuanming">肇</span>與<span class="zhuanming">僧叡</span>等，入<span class="zhuanming">逍遥園</span>，助詳定經論。<span class="zhuanming">肇</span>以去聖久遠，文義多<a class="zhuhao" href="#4199" id="4152">〔六〕</a>雜，先舊所解，時有乖謬，及見<span class="zhuanming">什</span>諮禀，所悟更多。因出<span class="shuming">大品</span>之後，<span class="zhuanming">肇</span>便著<span class="shuming">波若無知論</span>，凡二千餘言，竟以呈<span class="zhuanming">什</span>，<span class="zhuanming">什</span>讀之稱善。乃謂<span class="zhuanming">肇</span>曰：「吾解不謝子，辭當相挹。」時<span class="zhuanming">廬山</span>隱士<span class="zhuanming">劉遺民</span>見<span class="zhuanming">肇</span>此論，乃歎曰：「不意方袍，復有<span class="zhuanming">平叔</span>。」因以呈<span class="zhuanming">遠公</span>，<span class="zhuanming">遠</span>乃撫机歎曰：「未常有也。」因共披尋翫味，更存往復。<span class="zhuanming">遺民</span>乃致書<span class="zhuanming">肇</span>曰：「頃飡徽問<a class="zhuhao" href="#4200" id="4153">〔七〕</a>，有懷遥仰，歲末寒嚴，體中何如，音寄壅隔，增用悒藴。弟子沈疴草澤，常有弊瘁，願彼大衆康和，外國法師休悆不。去年夏末，見上人<span class="shuming">波若無知論</span>，才運清俊，旨中沈允。推步聖文，婉然有歸，披味慇懃，不能釋手，真可謂浴心方等之淵，悟懷絶冥之肆，窮盡精巧，無所間然。但闇者難曉，猶有餘疑<a class="zhuhao" href="#4201" id="4154">〔八〕</a>，今輒條之如左<a class="zhuhao" href="#4202" id="4155">〔九〕</a>，願從容之暇，粗爲<i class="pageTag" onclick="viewPic('ZSK00739-001-L00250','688677',this);" style="cursor:pointer;"> <span class="song">P250</span></i>釋之。」<span class="zhuanming">肇</span>答書曰：「不面在昔，佇想用勞。得前疏并問，披尋反覆，欣若暫對，涼風戒節，頃常何如，貧道勞疾每不佳，卽此大衆尋常，<span class="zhuanming">什</span>師休勝。<span class="zhuanming">秦</span>主道性自然，天機邁俗，城塹三寳，弘道<a class="zhuhao" href="#4203" id="4156">〔一○〕</a>是務。由使異典勝僧，自遠而至，<span class="zhuanming">靈鷲</span>之風，萃乎兹土，領公遠舉，乃是千載之津梁。於<span class="zhuanming">西域</span>還得方等新經二百餘部。<span class="zhuanming">什師</span>於<span class="zhuanming">大寺</span><a class="zhuhao" href="#4204" id="4157">〔一一〕</a>出新至諸經，法藏淵曠，日有異聞。禪師<a class="zhuhao" href="#4205" id="4158">〔一二〕</a>於<span class="zhuanming">瓦官寺</span>教習禪道，門徒數百，日夜匪懈，邕邕肅肅，致自欣樂。三藏法師<a class="zhuhao" href="#4206" id="4159">〔一三〕</a>於<span class="zhuanming">中寺</span>出<span class="shuming">律部</span>，本末精<a class="zhuhao" href="#4207" id="4160">〔一四〕</a>悉，若覩初制。<span class="zhuanming">毘婆沙法師</span><a class="zhuhao" href="#4208" id="4161">〔一五〕</a>於<span class="zhuanming">石羊寺</span>出<span class="shuming">舍利弗毘曇</span><span class="zhuanming">梵</span>本，雖未及譯，時問中事，發言新奇。貧道一生猥參嘉運，遇兹盛化，自恨不覩<span class="zhuanming">釋迦</span>泥洹<a class="zhuhao" href="#4209" id="4162">〔一六〕</a>之集，餘復何恨，但恨不得與道勝君子同斯法集耳<a class="zhuhao" href="#4210" id="4163">〔一七〕</a>。稱詠既深，聊復委及，然來問婉<a class="zhuhao" href="#4211" id="4164">〔一八〕</a>切，難爲<span class="zhuanming">郢</span>人。貧道思不關微，兼拙於<span class="zhuanming">華</span><a class="zhuhao" href="#4212" id="4165">〔一九〕</a>語，且至趣無言，言則乖旨<a class="zhuhao" href="#4213" id="4166">〔二○〕</a>，云云不已，竟<a class="zhuhao" href="#4214" id="4167">〔二一〕</a>何所辯？聊以狂言，示詶來旨也。」<a class="zhuhao" href="#4215" id="4168">〔二二〕</a></span> </p><p> <span><span class="zhuanming">肇</span>後又著<span class="shuming">不真空論</span>﹑<span class="shuming">物不遷論</span>等，并注<span class="shuming">維摩</span>及製諸經論序，並傳於世。及<span class="zhuanming">什</span>之亡後<a class="zhuhao" href="#4216" id="4169">〔二三〕</a>，追悼永往，翹思彌厲，乃著<span class="shuming">湼槃無名論</span>。其辭曰：「經稱有餘無餘湼槃。湼槃<a class="zhuhao" href="#4217" id="4170">〔二四〕</a><span class="zhuanming">秦</span>言無爲，亦名滅度。無爲者，取乎虚無寂寞，妙絶於有<a class="zhuhao" href="#4218" id="4171">〔二五〕</a>爲。滅度者，言乎大患永滅，超度四流。斯蓋鏡像之所歸，絶稱之幽宅也。而曰有餘無餘<a class="zhuhao" href="#4219" id="4172">〔二六〕</a>者，蓋是出處之異號，應物之假名。余嘗試言之，夫湼槃之爲道也，寂寥虚曠，不可以形名得；微妙無相，不可以有心知。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00251','688677',this);" style="cursor:pointer;"> <span class="song">P251</span></i>超羣有以幽昇，量太虚而永久，隨之弗得其蹤，迎<a class="zhuhao" href="#4220" id="4173">〔二七〕</a>之罔眺其首，六趣不能攝其生，力負無以化其體，眇渀<a class="zhuhao" href="#4221" id="4174">〔二八〕</a>惚恍，若存<a class="zhuhao" href="#4222" id="4175">〔二九〕</a>若往。五目莫覩其容，二聽不聞其響，窈窈冥冥，誰見誰曉。彌倫<a class="zhuhao" href="#4223" id="4176">〔三○〕</a>靡所不在，而獨曳於有無之表。然則言之者失其真，知之者返其愚，有之者乖其性，無之者傷其軀。所以<span class="zhuanming">釋迦</span>掩室於<span class="zhuanming">摩竭</span>，<span class="zhuanming">淨名</span>杜口於<span class="zhuanming">毘耶</span>。<span class="zhuanming">須菩提</span>唱無説以顯道，<span class="zhuanming">釋梵</span>乃絶聽而雨花，斯皆理爲神御，故口爲之<a class="zhuhao" href="#4224" id="4177">〔三一〕</a>緘默。豈曰無辯，辯所<a class="zhuhao" href="#4225" id="4178">〔三二〕</a>不能言也。經曰：『真解脱者，離於言數。寂滅永安，無終無始。不晦不明，不寒不暑。湛若虚空，無名無證。』論<a class="zhuhao" href="#4226" id="4179">〔三三〕</a>曰：『湼槃非有，亦復非無。言論路絶，心行處滅。』尋夫經論之作也，豈虚構哉！果有其所以不有，故不可得而有，有其所以不無，故不可得而無耳。何者？本之有境，則五陰永滅，推之無鄉，則幽靈不竭。幽靈不竭，則抱一湛然，五陰永滅，則萬累都捐。萬累都捐，故<a class="zhuhao" href="#4227" id="4180">〔三四〕</a>與道通同。抱一湛然，故神而無功，神而無功，故<a class="zhuhao" href="#4228" id="4181">〔三五〕</a>至功常在。與道通同。故沖而不改，沖而不改，不可爲有。至功常在，不可爲無。然則有無絶於内，稱謂淪於外，視聽之所不暨<a class="zhuhao" href="#4229" id="4182">〔三六〕</a>，四空之所昏昧。恬兮而夷，泊焉而泰，九流於是乎交歸，衆聖於此乎冥會。斯乃希夷之境，太玄之鄉。而欲以有無題榜其<a class="zhuhao" href="#4230" id="4183">〔三七〕</a>方域，而語神道者，不亦邈哉！」其後十演九折，凡數千言，文多不載。</span> </p><p> <span>論成之後，上表於<span class="zhuanming">姚興</span>曰：「<span class="zhuanming">肇</span>聞天得一以清，地得一以寧，君王得一以治天下。伏惟<i class="pageTag" onclick="viewPic('ZSK00739-001-L00252','688677',this);" style="cursor:pointer;"> <span class="song">P252</span></i>陛下叡哲欽明，道與神會，妙契環中，理無不曉<a class="zhuhao" href="#4231" id="4184">〔三八〕</a>，故能遊刃萬機，弘道終日，依<a class="zhuhao" href="#4232" id="4185">〔三九〕</a>被蒼生，垂文作範。所以域中有四大，王居一焉。湼槃之道，蓋是三乘之所歸，方等之淵府。眇茫希夷，絶視聽之域；幽致虚玄，非羣情之所測。<span class="zhuanming">肇</span>以微軀<a class="zhuhao" href="#4233" id="4186">〔四○〕</a>，猥蒙國恩，得閑居學肆，在<span class="zhuanming">什公</span><a class="zhuhao" href="#4234" id="4187">〔四一〕</a>門下十有餘年。雖衆經殊趣，勝致非一，湼<a class="zhuhao" href="#4235" id="4188">〔四二〕</a>槃一義，常爲<a class="zhuhao" href="#4236" id="4189">〔四三〕</a>聽習先<a class="zhuhao" href="#4237" id="4190">〔四四〕</a>。但<span class="zhuanming">肇</span>才識闇短，雖屢蒙誨喻，猶懷漠漠，爲竭愚不已。亦如似有解，然未經高勝先唱，不敢自決。不幸<span class="zhuanming">什公</span>去世，諮參無所，以爲永恨。而陛下聖德不孤，獨與<span class="zhuanming">什公</span>神契，目擊道存，決<a class="zhuhao" href="#4238" id="4191">〔四五〕</a>其方寸，故能振彼玄風，以啓末俗。一日遇蒙答<span class="zhuanming">安成侯</span><span class="zhuanming">嵩</span>問無爲宗極，頗涉湼槃無名之義。今輒作<span class="shuming">湼槃無名論</span>，有十演九折，博採衆經，託證成喻，以仰述陛下無名之致，豈曰開<a class="zhuhao" href="#4239" id="4192">〔四六〕</a>詣神心，窮究遠當。聊以擬議玄門，班喻<a class="zhuhao" href="#4240" id="4193">〔四七〕</a>學徒耳。若少參聖旨，願勅存記，如其有差，伏承旨授。」<span class="zhuanming">興</span>答旨慇懃，備加賛述。卽勅令繕寫，班諸子姪，其爲時所重如此。<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十年（公元四一四年）卒於<span class="zhuanming">長安</span>，春秋三十有一矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4147" id="4194">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「愛」作「志」。　<a class="zhuhao" href="#4148" id="4195">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「德」上有「道」。　<a class="zhuhao" href="#4149" id="4196">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「期」下<i class="pageTag" onclick="viewPic('ZSK00739-001-L00253','688677',this);" style="cursor:pointer;"> <span class="song">P253</span></i>有「棲」。　<a class="zhuhao" href="#4150" id="4197">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「趍負」作「負糧」。　<a class="zhuhao" href="#4151" id="4198">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「返」作「入及」。　<a class="zhuhao" href="#4152" id="4199">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">琳音</span>「多」作「舛」。　<a class="zhuhao" href="#4153" id="4200">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「問」作「聞」。　<a class="zhuhao" href="#4154" id="4201">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「疑」下有「一兩」。　<a class="zhuhao" href="#4155" id="4202">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「左」作「别」。　<a class="zhuhao" href="#4156" id="4203">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「道」作「通」。　<a class="zhuhao" href="#4157" id="4204">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「大」下有「石」誤。　<a class="zhuhao" href="#4158" id="4205">〔一二〕</a>按卽<span class="zhuanming">佛䭾跋陀羅</span>。　<a class="zhuhao" href="#4159" id="4206">〔一三〕</a>按卽<span class="zhuanming">佛陀耶舍</span>。　<a class="zhuhao" href="#4160" id="4207">〔一四〕</a><span class="zhuanming">金陵</span>本「精」作「情」。　<a class="zhuhao" href="#4161" id="4208">〔一五〕</a>按卽<span class="zhuanming">達磨耶舍</span>﹑<span class="zhuanming">達磨掘多</span>二人。　<a class="zhuhao" href="#4162" id="4209">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「泥洹」作「祗桓」。　<a class="zhuhao" href="#4163" id="4210">〔一七〕</a><span class="shuming">祐録</span>卷三<span class="zhuanming">曇無德</span><span class="shuming">四分律</span>亦摘引此段，可參看。　<a class="zhuhao" href="#4164" id="4211">〔一八〕</a><span class="shuming">金藏</span>「婉」作「妙」。　<a class="zhuhao" href="#4165" id="4212">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「華」作「筆」。　<a class="zhuhao" href="#4166" id="4213">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「旨」作「至」。　<a class="zhuhao" href="#4167" id="4214">〔二一〕</a><span class="shuming">金藏</span>「竟」作「意」。　<a class="zhuhao" href="#4168" id="4215">〔二二〕</a><span class="zhuanming">僧肇</span><span class="shuming">致劉遺民書</span>全文見<span class="shuming">肇論</span>。　<a class="zhuhao" href="#4169" id="4216">〔二三〕</a><span class="shuming">廣弘明集</span>卷二十三有<span class="zhuanming">僧肇</span>所撰<span class="shuming">羅什誄</span>。　<a class="zhuhao" href="#4170" id="4217">〔二四〕</a>三本﹑<span class="zhuanming">金陵</span>本「槃」下有「者」。　<a class="zhuhao" href="#4171" id="4218">〔二五〕</a><span class="shuming">金藏</span>「於有」作「無」。　<a class="zhuhao" href="#4172" id="4219">〔二六〕</a><span class="shuming">金藏</span>無「無餘」二字。　<a class="zhuhao" href="#4173" id="4220">〔二七〕</a><span class="shuming">金藏</span>「迎」作「仰」。　<a class="zhuhao" href="#4174" id="4221">〔二八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「渀」作「漭」。　<a class="zhuhao" href="#4175" id="4222">〔二九〕</a><span class="shuming">金藏</span>「存」作「在」。　<a class="zhuhao" href="#4176" id="4223">〔三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「倫」作「綸」。　<a class="zhuhao" href="#4177" id="4224">〔三一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「之」。　<a class="zhuhao" href="#4178" id="4225">〔三二〕</a><span class="zhuanming">宋</span>本「所」作「而」。　<a class="zhuhao" href="#4179" id="4226">〔三三〕</a><span class="shuming">金藏</span>「論」作「語」。　<a class="zhuhao" href="#4180" id="4227">〔三四〕</a>三本「故」下有「其」。　<a class="zhuhao" href="#4181" id="4228">〔三五〕</a>三本「故」下有「則」。　<a class="zhuhao" href="#4182" id="4229">〔三六〕</a><span class="zhuanming">宋</span>本「暨」作「鑒」。　<a class="zhuhao" href="#4183" id="4230">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「其」上有「標」。　<a class="zhuhao" href="#4184" id="4231">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本「曉」作「統」。　<a class="zhuhao" href="#4185" id="4232">〔三九〕</a>三本﹑<span class="zhuanming">金陵</span>本「依」作「威」。　<a class="zhuhao" href="#4186" id="4233">〔四○〕</a>三本﹑<span class="zhuanming">金陵</span>本「微軀」作「人微」。　<a class="zhuhao" href="#4187" id="4234">〔四一〕</a>原本「什」作「付」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑三本改。　<a class="zhuhao" href="#4188" id="4235">〔四二〕</a>三本﹑<span class="zhuanming">金陵</span>本「湼」上有「然」。　<a class="zhuhao" href="#4189" id="4236">〔四三〕</a>三本﹑<span class="zhuanming">金陵</span>本「爲」作「以」。　<a class="zhuhao" href="#4190" id="4237">〔四四〕</a>三本﹑<span class="zhuanming">金陵</span>本「先」上有「爲」。　<a class="zhuhao" href="#4191" id="4238">〔四五〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本「決」作「快」。　<a class="zhuhao" href="#4192" id="4239">〔四六〕</a>三本﹑<span class="zhuanming">金陵</span>本「開」作「關」。　<a class="zhuhao" href="#4193" id="4240">〔四七〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「喻」作「諭」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00254','688677',this);" style="cursor:pointer;"> <span class="song">P254</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">祜錄</span>卷三﹑卷八﹑卷九﹑卷十一　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三　<span class="shuming">廣弘明集</span>卷二十三</span> </p></div></div></div>
</>
卷第十二
<div class="wlghyzd_wzb_18"><div id="FCdiv989686" key="989686"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989687" key="989687"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00445','688800',this);" style="cursor:pointer;"> <span class="song">P445</span></i><p class="font18" id="ZSK00739-001-BT0000535"><b>晉霍山釋僧羣</b></p><p> <span><span class="zhuanming">釋僧羣</span>，未詳何許人。清貧守節，蔬食誦經。後遷居<span class="zhuanming">羅江縣</span>之<span class="zhuanming">霍山</span>，構立茅室。山孤在海中，上有石盂，逕數丈許，水深六七尺，常有清流。古老相傳云，是<span class="zhuanming">羣</span>仙所宅。<span class="zhuanming">羣</span>仙<a class="zhuhao" href="#5883" id="5879">〔一〕</a>飲水不飢，因絶粒。後<span class="zhuanming">晉守</span><a class="zhuhao" href="#5884" id="5880">〔二〕</a>太守<span class="zhuanming">陶夔</span>，聞而索之。<span class="zhuanming">羣</span>以水遺<span class="zhuanming">夔</span>，出山輒臭，如此三四。<span class="zhuanming">夔</span>躬自越海，天甚晴<a class="zhuhao" href="#5885" id="5881">〔三〕</a>霽，及至山，風雨晦暝，停數日竟不得至，迺歎曰：「俗内凡夫，遂爲賢聖所隔。」慨恨而返。</span> </p><p> <span><span class="zhuanming">羣</span>庵舍與盂隔一小澗，常以一木爲梁，由之汲水。後時忽有一折翅鴨，舒翼當梁，頭就唼<span class="zhuanming">羣</span>。<span class="zhuanming">羣</span>欲舉錫杖<a class="zhuhao" href="#5886" id="5882">〔四〕</a>撥之，恐思傷損，因此迴還，絶水不飲，數日而終，春秋一百四十矣。臨終向人説，年少時，經折一鴨翅，驗此以爲現報。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00446','688800',this);" style="cursor:pointer;"> <span class="song">P446</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5879" id="5883">〔一〕</a><span class="zhuanming">金陵</span>本無「仙」。　<a class="zhuhao" href="#5880" id="5884">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「守」作「安」。　<a class="zhuhao" href="#5881" id="5885">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「晴」作「清」。　<a class="zhuhao" href="#5882" id="5886">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「杖」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷六十三</span> </p></div></div></div>
</>
晉長安釋道恒
<div class="wlghyzd_wzb_18"><div id="FCdiv825587" key="825587"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉長安釋道恒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121668" key="1121668"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00246','688676',this);" style="cursor:pointer;"> <span class="song">P246</span></i><p class="font18" id="ZSK00739-001-BT0000233"><b>晉長安釋道恒<span class="font12 zhu">道標</span></b></p><p> <span><span class="zhuanming">釋道恒</span>，<span class="zhuanming">藍田</span>人。年九歲戲于路，隱士<span class="zhuanming">張忠</span>見而嗟曰：「此小兒有出人之相，在俗必有輔政之功，處道必能光<a class="zhuhao" href="#4127" id="4107">〔一〕</a>顯佛法，恨吾老矣，不得見之。」<span class="zhuanming">恒</span>少失二親，事後母以孝聞，家貧無蓄<a class="zhuhao" href="#4128" id="4108">〔二〕</a>，常手自畫繢，以供瞻<a class="zhuhao" href="#4129" id="4109">〔三〕</a>奉，而篤好經典，學兼宵夜。至年二十，後母又亡，行喪盡禮，服畢出家。游<a class="zhuhao" href="#4130" id="4110">〔四〕</a>刃佛理，多所兼通<a class="zhuhao" href="#4131" id="4111">〔五〕</a>，學該内外，才思清敏。<span class="zhuanming">羅什</span>入<span class="zhuanming">關</span>，卽往修造，<span class="zhuanming">什</span>大嘉之，及譯出衆經，並助詳定。</span> </p><p> <span>時<span class="zhuanming">恒</span>有同學<span class="zhuanming">道標</span>，亦雅有才力，當時擅名，與<span class="zhuanming">恒</span>相次。<span class="zhuanming">秦</span>主<span class="zhuanming">姚興</span>，以<span class="zhuanming">恒</span>﹑<span class="zhuanming">標</span>二人神氣俊朗，有經國之量，乃勅僞尚書令<span class="zhuanming">姚顯</span>，令敦逼<span class="zhuanming">恒</span>﹑<span class="zhuanming">標</span>罷道，助振王業。又下書<span class="zhuanming">恒</span>﹑<span class="zhuanming">標</span>等曰：「卿<i class="pageTag" onclick="viewPic('ZSK00739-001-L00247','688676',this);" style="cursor:pointer;"> <span class="song">P247</span></i>等皎然之操，實在可嘉，但君臨四海，治急須才，今勅尚書令<span class="zhuanming">顯</span>，令奪卿等法服，助翼贊時世。苟心存<a class="zhuhao" href="#4132" id="4112">〔六〕</a>道味，寧繫白黑？望體此懷，不以守節爲辭也。」<span class="zhuanming">恒</span>﹑<span class="zhuanming">標</span>等答曰：「奉去月二十<a class="zhuhao" href="#4133" id="4113">〔七〕</a>日詔，令奪<span class="zhuanming">恒</span>﹑<span class="zhuanming">標</span>等法服，承命悲懷，五情失守。<span class="zhuanming">恒</span>等才質闇短，染法未深，緇服之下，誓畢身命，並習佛法，不閑世事，徒廢非常之業<a class="zhuhao" href="#4134" id="4114">〔八〕</a>，終無殊異之功。昔<span class="zhuanming">光武</span>尚能縱<span class="zhuanming">嚴陵</span>之心，<span class="zhuanming">魏文</span>容<span class="zhuanming">管寧</span>之操，抑至尊之高心，遂匹夫之微志。況陛下以道御物，兼弘三寳，願鑒元元之情，垂曠通<a class="zhuhao" href="#4135" id="4115">〔九〕</a>物之理也。」<span class="zhuanming">興</span>又致書於<span class="zhuanming">什</span>﹑<span class="zhuanming">䂮</span>二法師曰：「别已數旬，每有傾想，漸暖比休泰耳。小虜遠舉，更無處分，正有憒然耳。頃萬事之慇，須才以理之，近詔<span class="zhuanming">恒</span>﹑<span class="zhuanming">標</span>二人，令釋羅漢之服，尋大士之蹤，然道無不在，願法師等勗以喻之。」<span class="zhuanming">什</span>﹑<span class="zhuanming">䂮</span>等答曰：「蓋聞太上以道養民，而物自是<a class="zhuhao" href="#4136" id="4116">〔一○〕</a>，其復<a class="zhuhao" href="#4137" id="4117">〔一一〕</a>有德而治天下，是以古之明主<a class="zhuhao" href="#4138" id="4118">〔一二〕</a>，審違性之難御，悟任物之多<a class="zhuhao" href="#4139" id="4119">〔一三〕</a>因。故<span class="zhuanming">堯</span>放<span class="zhuanming">許由</span>於<span class="zhuanming">箕山</span>，<span class="zhuanming">文</span>軾<span class="zhuanming">干木</span>於<span class="zhuanming">魏國</span>，<span class="zhuanming">高祖</span>縱四皓於<span class="zhuanming">終南</span>，<span class="zhuanming">叔度</span>辭蒲輪於<span class="zhuanming">漢岳</span><a class="zhuhao" href="#4140" id="4120">〔一四〕</a>，蓋以適賢之性爲得賢也。今<span class="zhuanming">恒</span>﹑<span class="zhuanming">標</span>等德非圓達，分在守節，少習玄化，伏膺佛道。至於敷折<a class="zhuhao" href="#4141" id="4121">〔一五〕</a>妙典，研究幽微，足以啓童稚，助化功德。願陛下施<a class="zhuhao" href="#4142" id="4122">〔一六〕</a>既往之恩，縱其微志也。」<a class="zhuhao" href="#4143" id="4123">〔一七〕</a><span class="zhuanming">興</span>後頻復下書，闔境救之，殆而得勉<a class="zhuhao" href="#4144" id="4124">〔一八〕</a>。<span class="zhuanming">恒</span>乃歎曰：「古人有言，益我貨者損我神，生我名者殺我身。」於是竄影巖壑，畢命幽藪，蔬食味禪，緬迹人外。<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十三年（公元四一七年）卒於山舍，春秋七十二。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00248','688676',this);" style="cursor:pointer;"> <span class="song">P248</span></i><p> <span><span class="zhuanming">恒</span>著<span class="shuming">釋駁論</span><a class="zhuhao" href="#4145" id="4125">〔一九〕</a>及<span class="shuming">百行箴</span>，<span class="zhuanming">標</span>作<span class="shuming">舍利佛毘曇序</span><a class="zhuhao" href="#4146" id="4126">〔二○〕</a>，并<span class="shuming">弔王喬文</span>，並行於世矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4107" id="4127">〔一〕</a><span class="shuming">金藏</span>「光」作「成」。　<a class="zhuhao" href="#4108" id="4128">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「蓄」下有「粒」。　<a class="zhuhao" href="#4109" id="4129">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「瞻」作「贍」。　<a class="zhuhao" href="#4110" id="4130">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「游」上有「又」。　<a class="zhuhao" href="#4111" id="4131">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「兼通」作「通達」。　<a class="zhuhao" href="#4112" id="4132">〔六〕</a><span class="shuming">金藏</span>「存」作「在」。　<a class="zhuhao" href="#4113" id="4133">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「十」下有「八」。　<a class="zhuhao" href="#4114" id="4134">〔八〕</a><span class="shuming">弘明集</span>作「徒發非常之舉」。　<a class="zhuhao" href="#4115" id="4135">〔九〕</a><span class="shuming">金藏</span>「通」作「道」。　<a class="zhuhao" href="#4116" id="4136">〔一○〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「是」作「足」。　<a class="zhuhao" href="#4117" id="4137">〔一一〕</a><span class="shuming">弘明集</span>「復」作「次」。　<a class="zhuhao" href="#4118" id="4138">〔一二〕</a><span class="shuming">弘明集</span>「主」作「王」。　<a class="zhuhao" href="#4119" id="4139">〔一三〕</a><span class="shuming">弘明集</span>「多」作「易」。　<a class="zhuhao" href="#4120" id="4140">〔一四〕</a><span class="shuming">弘明集</span>「岳」作「世」。　<a class="zhuhao" href="#4121" id="4141">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「折」作「析」；<span class="shuming">弘明集</span>作「演」。　<a class="zhuhao" href="#4122" id="4142">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「施」作「放」。　<a class="zhuhao" href="#4123" id="4143">〔一七〕</a>以上<span class="zhuanming">姚興</span>等來往書信均見<span class="shuming">弘明集</span>卷十一，本書有删節。　<a class="zhuhao" href="#4124" id="4144">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「勉」作「免」。　<a class="zhuhao" href="#4125" id="4145">〔一九〕</a>見<span class="shuming">弘明集</span>卷六，按<span class="shuming">釋駁論</span>作於<span class="zhuanming">義熙</span>六年，已在<span class="zhuanming">羅什</span>入<span class="zhuanming">關</span>之後。　<a class="zhuhao" href="#4126" id="4146">〔二○〕</a>見<span class="shuming">祐録</span>卷十。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷十　<span class="shuming">弘明集</span>卷十一　<span class="shuming">名僧傳鈔</span>　<span class="shuming">房錄</span>卷八　<span class="shuming">內典錄</span>卷三</span> </p></div></div></div>
</>
齊京師建初寺釋僧祐
<div class="wlghyzd_wzb_18"><div id="FCdiv1121670" key="1121670"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 齊京師建初寺釋僧祐 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121671" key="1121671"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00440','688797',this);" style="cursor:pointer;"> <span class="song">P440</span></i><p class="font18" id="ZSK00739-001-BT0000529"><b>齊京師建初寺釋僧祐</b></p><p> <span><span class="zhuanming">釋僧祐</span>，本姓<span class="zhuanming">俞氏</span>，其先<span class="zhuanming">彭城</span><span class="zhuanming">下邳</span>人，父世居于<span class="zhuanming">建業</span>。<span class="zhuanming">祐</span>年數歲，入<span class="zhuanming">建初寺</span>禮拜。因踴躍樂道，不肯還家。父母憐其志，且許入道，師事<span class="zhuanming">僧範道人</span>。年十四，家人密爲訪婚，<span class="zhuanming">祐</span>知而避至<span class="zhuanming">定林</span>，投<span class="zhuanming">法達法師</span>。<span class="zhuanming">達</span>亦戒德精嚴，爲法門梁棟，<span class="zhuanming">祐</span>師奉竭誠。及年滿具戒，執操堅明。初受業於沙門<span class="zhuanming">法穎</span>，<span class="zhuanming">穎</span>既一時名匠，爲律學所宗。<span class="zhuanming">祐</span>迺竭思鑽求，無懈昏曉。遂大精律部，有勵先哲。<span class="zhuanming">齊</span><span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>每請講律，聽衆常七八百人。<span class="zhuanming">永明</span>中，勅入<span class="zhuanming">吴</span>，試簡五衆，并宣講<span class="shuming">十誦</span>，更申受戒之法。凡獲信施，悉以治<span class="zhuanming">定林</span>﹑<span class="zhuanming">建初</span>及修繕諸寺，並建無遮大集捨身齋<a class="zhuhao" href="#5839" id="5835">〔一〕</a>等，及造立經藏，搜校卷軸。使夫寺廟開廣<a class="zhuhao" href="#5840" id="5836">〔二〕</a>，法言無墜，咸其力也。</span> </p><p> <span><span class="zhuanming">祐</span>爲性巧思，能目<a class="zhuhao" href="#5841" id="5837">〔三〕</a>准心計，及匠人依標，尺寸無爽。故<span class="zhuanming">光宅</span>﹑<span class="zhuanming">攝山</span>大像，<span class="zhuanming">剡縣</span>石佛等，並請<span class="zhuanming">祐</span>經始，准畫儀則。今上深相禮遇，凡僧事碩疑，皆勅就審決。年衰脚疾，勅聽乘輿入内殿，爲六宫受戒，其見重如此。<span class="zhuanming">開善</span><span class="zhuanming">智藏</span>﹑<span class="zhuanming">法音</span><span class="zhuanming">慧廓</span>，皆崇其德素，請事師禮。<span class="zhuanming">梁</span><span class="zhuanming">臨川王</span><span class="zhuanming">宏</span><a class="zhuhao" href="#5842" id="5838">〔四〕</a>﹑<span class="zhuanming">南平王</span><span class="zhuanming">偉</span>﹑儀同<span class="zhuanming">陳郡</span><span class="zhuanming">袁昂</span>﹑<span class="zhuanming">永康</span><span class="zhuanming">定公主</span>﹑貴嬪<span class="zhuanming">丁氏</span>，並崇其戒範，盡師資之敬。凡白黑門徒，一萬一千餘人。以<span class="zhuanming">天監</span>十七年（公元五一八年）五月二十六日卒於<span class="zhuanming">建初寺</span>，春秋七十有四。因窆于<span class="zhuanming">開善</span>路西，<span class="zhuanming">定林</span>之舊墓也。弟子<span class="zhuanming">正度</span>立碑頌德，<span class="zhuanming">東莞</span><span class="zhuanming">劉勰</span>製文。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00441','688797',this);" style="cursor:pointer;"> <span class="song">P441</span></i><p> <span>初<span class="zhuanming">祐</span>集經藏既成，使人抄撰要事，爲<span class="shuming">三藏記</span>﹑<span class="shuming">法苑記</span>﹑<span class="shuming">世界記</span>﹑<span class="shuming">釋迦譜</span>及<span class="shuming">弘明集</span>等，皆行於世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5835" id="5839">〔一〕</a>原本「齋」作「齊」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5836" id="5840">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「開廣」作「廣開」。　<a class="zhuhao" href="#5837" id="5841">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「目」作「自」；<span class="shuming">律苑僧寳</span>亦作「自」。　<a class="zhuhao" href="#5838" id="5842">〔四〕</a>原本「宏」作「宕」，據三本﹑<span class="zhuanming">金陵</span>本改。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷九﹑卷十二　<span class="shuming">開元錄</span>卷六　<span class="shuming">內典錄</span>卷四　<span class="shuming">律苑僧寳</span>卷二</span> </p><p> <span>論曰：禮者出乎忠信之薄，律亦起自防非。是故隨有犯緣，迺製篇目。迄乎雙樹，在迹爲周。自金河滅影，<span class="zhuanming">迦葉</span>嗣興，因命持律尊者<span class="zhuanming">優波離比丘</span>，使出律藏。<span class="zhuanming">波離</span>乃手執象牙之扇，口誦調御之言。滿八十反，其文乃訖。於是題之樹葉，號曰<span class="shuming">八十誦律</span>。是後<span class="zhuanming">迦葉</span>﹑<span class="zhuanming">阿難</span>﹑<span class="zhuanming">末田地</span>﹑<span class="zhuanming">舍那波斯</span>﹑<span class="zhuanming">優波掘多</span>，此五羅漢，次第住持。至<span class="zhuanming">掘多</span>之世，有<span class="zhuanming">阿育王</span>者，王在<span class="zhuanming">波<i class="pageTag" onclick="viewPic('ZSK00739-001-L00442','688797',this);" style="cursor:pointer;"> <span class="song">P442</span></i>吒梨弗多</span>城。因以<a class="zhuhao" href="#5861" id="5843">〔一〕</a>往昔見佛，遂爲鐵輪御世。而猜忌不忍，在政苛虐，焚蕩經書，害諸得道。其後易心歸信，追悔前失，遠會應真，更集三藏。於是互執見聞，各引師説。依據不同，遂成五部。而所制輕重，時或不同，開遮廢立，不無小異。皆由<span class="zhuanming">如來</span>往昔，善應物機；或隨人隨根，隨時隨國；或此處應開，餘方則制；或此人應制，餘者則開。五師雖同取佛律，而各據一邊，故篇聚或時輕重，罪<a class="zhuhao" href="#5862" id="5844">〔二〕</a>目不無優降。依之修學，並能得道。故<span class="zhuanming">如來</span>在世，有夢疊因緣，已懸記經律應爲五部。<span class="shuming">大集經</span>云：我滅度後，遺法分爲五部。顛倒解義，隱覆法藏，名曇無毱多，卽曇無德也。讀誦外書，受有三世，善能問難，説一切姓<a class="zhuhao" href="#5863" id="5845">〔三〕</a>皆得受戒，名薩婆，若帝婆<a class="zhuhao" href="#5864" id="5846">〔四〕</a>，卽薩婆多也。説無有我，轉<a class="zhuhao" href="#5865" id="5847">〔五〕</a>諸煩惱，名迦葉毘。説有我不説空，名婆蹉富羅。以廣博遍覽五部，名摩訶僧祇，善男子。如是五部，雖各<a class="zhuhao" href="#5866" id="5848">〔六〕</a>别異，而皆不妨諸佛法界及大湼槃。又<span class="shuming">文殊師利問經</span>云：我湼槃後百年，當有二部起。一<a class="zhuhao" href="#5867" id="5849">〔七〕</a>摩訶僧祇，二大衆。老少同會共<a class="zhuhao" href="#5868" id="5850">〔八〕</a>出律也。從此部流散，更生七部。二者體毘履部，純老宿共會出律也。從此部流散，更生十一部。故彼經偈云：十八及二本，悉從大乘出。無是亦無非，我説未來起。又執見不同，傳中亦有十八部，而名字小異，故以五部爲根本。從薩婆多部生四部，彌沙塞生一部，迦葉毘生二部。並是佛泥洹<a class="zhuhao" href="#5869" id="5851">〔九〕</a>後二百年内，僧祇生六部，流傳至四百年中，曇無德所生也<a class="zhuhao" href="#5870" id="5852">〔一○〕</a>。經中或時止道五師者，舉其領袖而言。或時十八二十，則通列異論也。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00443','688797',this);" style="cursor:pointer;"> <span class="song">P443</span></i>自大教東傳，五部皆度。始<span class="zhuanming">弗若多羅</span>誦出<span class="shuming">十誦</span><span class="zhuanming">梵</span>本，<span class="zhuanming">羅什</span>譯爲<span class="zhuanming">晉</span>文未竟，<span class="zhuanming">多羅</span>化焉。後<span class="zhuanming">曇摩流支</span>又誦出所餘，<span class="zhuanming">什</span>譯都竟。曇無德部，<span class="zhuanming">佛陀耶舍</span>所翻，卽<span class="shuming">四分律</span>也。摩訶僧祇部，及彌沙塞部，並<span class="zhuanming">法顯</span>得<span class="zhuanming">梵</span>本。<span class="zhuanming">佛馱跋陀羅</span>譯出<span class="shuming">僧祇律</span>。<span class="zhuanming">佛馱什</span>譯出彌沙塞部，卽<span class="shuming">五分律</span>也。迦葉毘部或言<span class="zhuanming">梵</span>本已度，未被翻譯，其<span class="shuming">善見</span>﹑<span class="shuming">摩得勒伽</span>﹑<span class="shuming">戒因緣</span>等，亦律之枝屬也。雖復諸部皆傳，而<span class="shuming">十誦</span>一本最盛東國。以昔<span class="zhuanming">卑摩</span><span class="zhuanming">羅叉律師</span>，本西土元匠，來入<span class="zhuanming">關中</span>，及往<span class="zhuanming">荆</span><span class="zhuanming">陝</span>，皆宣通<span class="shuming">十誦</span>，盛見<span class="shuming">宋録</span><a class="zhuhao" href="#5871" id="5853">〔一一〕</a>。<span class="zhuanming">曇猷</span>親承音旨，<span class="zhuanming">僧業</span>繼踵弘化。其間<span class="zhuanming">璩</span><span class="zhuanming">儼</span><span class="zhuanming">隱</span><span class="zhuanming">榮</span>等並祖述<span class="zhuanming">猷</span><span class="zhuanming">業</span>，列奇<span class="zhuanming">宋</span>代。而皆依文作解，未甚鑽研<a class="zhuhao" href="#5872" id="5854">〔一二〕</a>。其後<span class="zhuanming">智稱律師</span>，竭有深思。凡所披釋，並開拓門户，更立科目。<span class="zhuanming">齊</span><span class="zhuanming">梁</span>之間，號稱命世，學徒傳記，于今尚焉。夫慧資於定，定資於戒，故戒定慧品義次第故。當知入道卽以戒律爲本，居俗則以禮義爲先。<span class="shuming">禮記</span>云：道德仁義，非禮不成。教訓正俗，非禮不備。經云：戒爲平地，衆善由生。三世佛道，藉戒方住。故律<a class="zhuhao" href="#5873" id="5855">〔一三〕</a>解五法，制使先知。斬草三相<a class="zhuhao" href="#5874" id="5856">〔一四〕</a>，不可不識。然後定慧法門，以次修學。而謬執之徒，互生異論。偏於律者，則言戒律爲指事，數論虚誕。薄知篇聚名目，便言解及波離。止能漉水翻囊，已謂行齊羅漢。唯我曰僧，餘皆目<a class="zhuhao" href="#5875" id="5857">〔一五〕</a>想。此則自讃毁他，功不贖過。我慢矜高，蓋斯謂也。偏於數論者，則言律部爲偏分，數論爲通方。於是扈背毘尼，專重陰入。得意便行，曾莫拘礙。謂言地獄不燒智人，鑊湯不煮般若。此皆操之失柄，還以自傷。相鼠看羊，豈非斯謂？<i class="pageTag" onclick="viewPic('ZSK00739-001-L00444','688797',this);" style="cursor:pointer;"> <span class="song">P444</span></i></span> </p><p> <span>讃曰：盤杆<a class="zhuhao" href="#5876" id="5858">〔一六〕</a>設戒，几杖施銘。人如不勗，奚用剋成<a class="zhuhao" href="#5877" id="5859">〔一七〕</a>？納衣既補，篇聚由生。緘持口意，枯槁心形。怡慼<a class="zhuhao" href="#5878" id="5860">〔一八〕</a>兩鏡，欣憂二瓶。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5843" id="5861">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「因以」作「以因」。　<a class="zhuhao" href="#5844" id="5862">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「罪」作「綱」。　<a class="zhuhao" href="#5845" id="5863">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「姓」作「性」。　<a class="zhuhao" href="#5846" id="5864">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「若帝婆」。　<a class="zhuhao" href="#5847" id="5865">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「轉」作「輕」。　<a class="zhuhao" href="#5848" id="5866">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「各」作「名」。　<a class="zhuhao" href="#5849" id="5867">〔七〕</a>原本「一」作「二」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5850" id="5868">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「共」下有「菩薩會」三字。　<a class="zhuhao" href="#5851" id="5869">〔九〕</a>原本「洹」作「曰」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5852" id="5870">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「所生也」作「生五部」。　<a class="zhuhao" href="#5853" id="5871">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「宋」作「宗」；<span class="shuming">弘教</span>本作「崇」。　<a class="zhuhao" href="#5854" id="5872">〔一二〕</a>三本「研」作「掘」。　<a class="zhuhao" href="#5855" id="5873">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本「律」作「神」。　<a class="zhuhao" href="#5856" id="5874">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「相」作「根」。　<a class="zhuhao" href="#5857" id="5875">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本「目」作「木」。　<a class="zhuhao" href="#5858" id="5876">〔一六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「杆」作「盂」。　<a class="zhuhao" href="#5859" id="5877">〔一七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「成」作「乘」。　<a class="zhuhao" href="#5860" id="5878">〔一八〕</a><span class="zhuanming">金陵</span>本「慼」作「蹙」。</span> </p></div></div></div>
</>
宋京師龍光寺竺道生
<div class="wlghyzd_wzb_18"><div id="FCdiv1121673" key="1121673"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師龍光寺竺道生 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989670" key="989670"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00255','688679',this);" style="cursor:pointer;"> <span class="song">P255</span></i><p class="font18" id="ZSK00739-001-BT0000241"><b>宋京師龍光寺竺道生<span class="font12 zhu">寳林　法寳　慧生</span></b></p><p> <span><span class="zhuanming">竺道生</span><a class="zhuhao" href="#4278" id="4241">〔一〕</a>，本姓<span class="zhuanming">魏</span>，<span class="zhuanming">鉅鹿</span>人<a class="zhuhao" href="#4279" id="4242">〔二〕</a>，寓居<span class="zhuanming">彭城</span><a class="zhuhao" href="#4280" id="4243">〔三〕</a>。家世仕族<a class="zhuhao" href="#4281" id="4244">〔四〕</a>，父爲<span class="zhuanming">廣戚</span><a class="zhuhao" href="#4282" id="4245">〔五〕</a>令，鄉里稱爲善人。<span class="zhuanming">生</span>幼而穎悟，聰哲若神，其父知非凡器，愛而異之。後值沙門<span class="zhuanming">竺法汰</span>，遂改俗歸依，伏膺受業。既踐法門，俊思奇拔，研味句義，卽自開解。故年在志學，便登講座，吐納問辯，辭清珠玉。雖宿望學僧，當世名士，皆慮挫詞窮，莫敢酬抗。</span> </p><p> <span>年至具戒，器鑒日深。性度機警，神氣清穆。初入<span class="zhuanming">廬山</span><a class="zhuhao" href="#4283" id="4246">〔六〕</a>，幽棲七年，以求其志。常以入道之要，慧解爲本。故鑽仰羣經，斟酌雜<a class="zhuhao" href="#4284" id="4247">〔七〕</a>論，萬里隨法，不憚疲苦<a class="zhuhao" href="#4285" id="4248">〔八〕</a>。後與<span class="zhuanming">慧叡</span>﹑<span class="zhuanming">慧嚴</span><a class="zhuhao" href="#4286" id="4249">〔九〕</a>同遊<span class="zhuanming">長安</span>，從<span class="zhuanming">什公</span>受業。<span class="zhuanming">關中</span>僧衆，咸謂神悟。後還都止<span class="zhuanming">青園寺</span>。寺是<span class="zhuanming">晉恭思皇后</span><span class="zhuanming">褚氏</span>所立，本種青處，因以爲名。<span class="zhuanming">生</span>既當時法匠，請以居焉，<span class="zhuanming">宋太祖</span><span class="zhuanming">文皇</span>深加歎重。後<span class="zhuanming">太祖</span>設會，帝親同衆御于地筵，下食良久，衆咸疑日晚，帝曰：「始可中耳。」<span class="zhuanming">生</span>曰：「白日麗天，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00256','688679',this);" style="cursor:pointer;"> <span class="song">P256</span></i>天言始中，何得非中？」遂取鉢便食，於是一衆從之，莫不歎其樞機得衷。<span class="zhuanming">王弘</span>﹑<span class="zhuanming">范泰</span>﹑<span class="zhuanming">顔延之</span><a class="zhuhao" href="#4287" id="4250">〔一○〕</a>，並挹敬風猷，從之問道。</span> </p><p> <span><span class="zhuanming">生</span>既潜思日久，徹悟言外<a class="zhuhao" href="#4288" id="4251">〔一一〕</a>，迺喟然嘆言：「夫象以盡意，得意則象忘；言以詮<a class="zhuhao" href="#4289" id="4252">〔一二〕</a>理，入理則言息。自經典東流，譯人重阻，多守滯文，鮮見圓<a class="zhuhao" href="#4290" id="4253">〔一三〕</a>義。若忘筌取魚，始<a class="zhuhao" href="#4291" id="4254">〔一四〕</a>可與言道矣。」於是校閲真俗<a class="zhuhao" href="#4292" id="4255">〔一五〕</a>，研思因果。迺立<a class="zhuhao" href="#4293" id="4256">〔一六〕</a>善不受報，頓悟成佛。又著<span class="shuming">二諦論</span>﹑<span class="shuming">佛性當有論</span>﹑<span class="shuming">法身無色論</span>﹑<span class="shuming">佛無淨土論</span>﹑<span class="shuming">應有緣論</span>等<a class="zhuhao" href="#4294" id="4257">〔一七〕</a>。籠罩舊説，妙有淵旨<a class="zhuhao" href="#4295" id="4258">〔一八〕</a>。而守文之徒，多生嫌嫉，與奪之聲，紛然競起。又六卷<span class="shuming">泥洹</span>先至京師<a class="zhuhao" href="#4296" id="4259">〔一九〕</a>，<span class="zhuanming">生</span>剖析經理，洞入幽微，迺説阿<a class="zhuhao" href="#4297" id="4260">〔二○〕</a>闡提人皆得成佛<a class="zhuhao" href="#4298" id="4261">〔二一〕</a>。于時大本未傳<a class="zhuhao" href="#4299" id="4262">〔二二〕</a>，孤明先發，獨見忤衆。於是舊學<a class="zhuhao" href="#4300" id="4263">〔二三〕</a>以爲邪説<a class="zhuhao" href="#4301" id="4264">〔二四〕</a>，譏憤滋甚，遂顯大衆，擯而遣之。<span class="zhuanming">生</span>於大<a class="zhuhao" href="#4302" id="4265">〔二五〕</a>衆中正容誓曰：「若我所説反於經義者，請於現身卽表厲疾；若與實相不相違背者，願捨壽之時，據師子座。」言竟拂衣而遊。</span> </p><p> <span>初投<span class="zhuanming">吴</span>之<span class="zhuanming">虎丘山</span>，旬日之中，學徒數百。其年夏，雷震<span class="zhuanming">青園</span>佛殿，龍昇于天，光影西壁，因改寺名號曰<span class="zhuanming">龍光</span><a class="zhuhao" href="#4303" id="4266">〔二六〕</a>。時人歎曰：「龍既已去，<span class="zhuanming">生</span>必行矣。」俄而<a class="zhuhao" href="#4304" id="4267">〔二七〕</a>投迹<span class="zhuanming">廬山</span>，銷影巖岫<a class="zhuhao" href="#4305" id="4268">〔二八〕</a>，山中僧衆咸共敬服。後<span class="shuming">湼槃大本</span>至于<span class="zhuanming">南京</span>，果稱闡提悉有佛性，與前所説合若符契。<span class="zhuanming">生</span>既獲斯<a class="zhuhao" href="#4306" id="4269">〔二九〕</a>經，尋卽講説，以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十一年（公元四三四年）冬十一月<a class="zhuhao" href="#4307" id="4270">〔三○〕</a>庚子，於<span class="zhuanming">廬山</span>精舍昇於法座。神色開朗，德音俊發，論議數番，窮理盡妙，觀聽之衆，莫不悟悦。法席<i class="pageTag" onclick="viewPic('ZSK00739-001-L00257','688679',this);" style="cursor:pointer;"> <span class="song">P257</span></i>將畢，忽見麈尾紛然而墜，端坐正容，隱几而卒。顔色不異，似若入定，道俗嗟駭，遠近悲泣。於是京邑諸僧内慚自疚，追而信服。其神鑒之至徵瑞如此。仍葬<span class="zhuanming">廬山</span>之阜。</span> </p><p> <span>初<span class="zhuanming">生</span>與<span class="zhuanming">叡公</span>及<span class="zhuanming">嚴</span>﹑<span class="zhuanming">觀</span>同學齊名，故時人評曰：「<span class="zhuanming">生</span>﹑<span class="zhuanming">叡</span>發天真，<span class="zhuanming">嚴</span>﹑<span class="zhuanming">觀</span>窪流得，<span class="zhuanming">慧義</span>彭享<a class="zhuhao" href="#4308" id="4271">〔三一〕</a>進，<span class="zhuanming">寇淵</span><a class="zhuhao" href="#4309" id="4272">〔三二〕</a>于默塞。」<span class="zhuanming">生</span>及<span class="zhuanming">叡公</span>獨標天真之目，故以秀出羣士矣<a class="zhuhao" href="#4310" id="4273">〔三三〕</a>。初<span class="zhuanming">關中</span><span class="zhuanming">僧肇</span>始注<span class="shuming">維摩</span>，世咸翫味。<span class="zhuanming">生</span>乃更發深旨，顯暢新異<a class="zhuhao" href="#4311" id="4274">〔三四〕</a>，及諸經義疏，世皆寳焉。<span class="zhuanming">王微</span>以<span class="zhuanming">生</span>比<span class="zhuanming">郭林宗</span>，乃爲之立傳，旌其遺德。時人以<span class="zhuanming">生</span>推闡提得佛，此語有據。頓悟不受報等，時亦爲<a class="zhuhao" href="#4312" id="4275">〔三五〕</a>憲章。<span class="zhuanming">宋太祖</span>嘗述<span class="zhuanming">生</span>頓悟義，沙門<span class="zhuanming">僧弼</span>等皆設巨難，帝曰：「若使逝者可興，豈爲諸君所屈」。</span> </p><p> <span>後<span class="zhuanming">龍光</span>又有沙門<span class="zhuanming">寳林</span>，初經<span class="zhuanming">長安</span>受學，後祖述<span class="zhuanming">生公</span>諸義，時人號曰<span class="zhuanming">遊玄生</span>。著<span class="shuming">湼槃記</span>及注<span class="shuming">異宗論</span>﹑<span class="shuming">檄魔文</span><a class="zhuhao" href="#4313" id="4276">〔三六〕</a>等。<span class="zhuanming">林</span>弟子<span class="zhuanming">法寳</span>，亦學兼内外，著<span class="shuming">金剛後心論</span>等，亦祖述<span class="zhuanming">生</span>義焉。近代又有<span class="zhuanming">釋慧生</span>者，亦止<span class="zhuanming">龍光寺</span>。蔬食，善衆經<a class="zhuhao" href="#4314" id="4277">〔三七〕</a>，兼工草隸。時人以同寺相繼，號曰「大小二<span class="zhuanming">生</span>」。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4241" id="4278">〔一〕</a><span class="shuming">珠林</span>「竺道生」上有「<span class="zhuanming">宋</span><span class="zhuanming">長安</span><span class="zhuanming">龍光寺</span>」六字。　<a class="zhuhao" href="#4242" id="4279">〔二〕</a><span class="shuming">祐録</span>作「<span class="zhuanming">彭城</span>人也」。　<a class="zhuhao" href="#4243" id="4280">〔三〕</a><span class="shuming">宋書</span>卷九十七<i class="pageTag" onclick="viewPic('ZSK00739-001-L00258','688679',this);" style="cursor:pointer;"> <span class="song">P258</span></i><span class="shuming">天竺傳</span>有：「<span class="zhuanming">宋</span>世名僧有<span class="zhuanming">道生</span>，<span class="zhuanming">道生</span><span class="zhuanming">彭城</span>人也，父爲<span class="zhuanming">廣戚</span>令，<span class="zhuanming">生</span>出家爲沙門<span class="zhuanming">法大</span>弟子。幼而聰悟，年十五便能講經。及長有異解，立頓悟義，時人推服之。<span class="zhuanming">元嘉</span>十一年卒於<span class="zhuanming">廬山</span>，沙門<span class="zhuanming">慧琳</span>爲之誄。」　<a class="zhuhao" href="#4244" id="4281">〔四〕</a><span class="shuming">祐録</span>「族」作「子」。　<a class="zhuhao" href="#4245" id="4282">〔五〕</a><span class="shuming">祐録</span>「戚」作「慼」；<span class="zhuanming">慧琳</span><span class="shuming">道生誄</span>亦作「戚」。　<a class="zhuhao" href="#4246" id="4283">〔六〕</a><span class="shuming">祐録</span>作「初住<span class="zhuanming">龍光寺</span>，下帷專業。<span class="zhuanming">隆安</span>中移入<span class="zhuanming">廬山</span>精舍」。按<span class="shuming">道生誄</span>曾有：「自<span class="zhuanming">楊</span>徂<span class="zhuanming">秦</span>，登<span class="zhuanming">廬</span>躡<span class="zhuanming">霍</span>。<span class="zhuanming">羅什</span>大乘之趣，<span class="zhuanming">提婆</span>小道之要，咸暢斯旨，究舉其奥。」等語。是<span class="zhuanming">生</span>曾見<span class="zhuanming">提婆</span>于<span class="zhuanming">廬山</span>。　<a class="zhuhao" href="#4247" id="4284">〔七〕</a><span class="shuming">燉煌</span>「雜」作「衆」。　<a class="zhuhao" href="#4248" id="4285">〔八〕</a><span class="shuming">祐録</span>「疲苦」作「嶮遠」。　<a class="zhuhao" href="#4249" id="4286">〔九〕</a><span class="shuming">祐録</span>作「遂與<span class="zhuanming">始興</span><span class="zhuanming">慧叡</span>﹑<span class="zhuanming">東安</span><span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>」。　<a class="zhuhao" href="#4250" id="4287">〔一○〕</a>原本無「之」，據三本﹑<span class="zhuanming">金陵</span>本加。　<a class="zhuhao" href="#4251" id="4288">〔一一〕</a><span class="shuming">祐録</span>「後還都……言外」一三一字作「<span class="zhuanming">義熙</span>五年還都，因停京師。遊學積年，備總經論，妙貫<span class="zhuanming">龍樹</span>大乘之源，兼綜<span class="zhuanming">提婆</span>小道之要，博以異聞，約以一致」。　<a class="zhuhao" href="#4252" id="4289">〔一二〕</a><span class="shuming">祐録</span>「詮」作「寄」。　<a class="zhuhao" href="#4253" id="4290">〔一三〕</a><span class="shuming">燉煌</span>﹑<span class="shuming">祐録</span>「圓」作「圖」。　<a class="zhuhao" href="#4254" id="4291">〔一四〕</a><span class="shuming">祐録</span>「始」作「則」。　<a class="zhuhao" href="#4255" id="4292">〔一五〕</a><span class="shuming">祐録</span>「校閲真俗」作「校練空有」。　<a class="zhuhao" href="#4256" id="4293">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「立」作「言」。　<a class="zhuhao" href="#4257" id="4294">〔一七〕</a><span class="shuming">祐録</span>「頓悟……<span class="shuming">應有緣論</span>等」二十九字作「及頓悟義」。　<a class="zhuhao" href="#4258" id="4295">〔一八〕</a>有的問答見於<span class="shuming">祐録</span>卷十二<span class="zhuanming">陸澄</span>撰<span class="shuming">法論</span>。　<a class="zhuhao" href="#4259" id="4296">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「師」作「都」。　<a class="zhuhao" href="#4260" id="4297">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「阿」作「一」。　<a class="zhuhao" href="#4261" id="4298">〔二一〕</a><span class="shuming">燉煌</span>「阿闡提人皆得成佛」作「一切衆生皆有佛性」。　<a class="zhuhao" href="#4262" id="4299">〔二二〕</a><span class="shuming">燉煌</span>「傳」作「至」。<span class="shuming">祐録</span>「大本未傳」作「<span class="shuming">大湼槃經</span>未至此土」。　<a class="zhuhao" href="#4263" id="4300">〔二三〕</a><span class="shuming">祐録</span>「舊學」以下有「僧黨」二字。　<a class="zhuhao" href="#4264" id="4301">〔二四〕</a><span class="shuming">祐録</span>「邪説」以上有「背經」二字。　<a class="zhuhao" href="#4265" id="4302">〔二五〕</a><span class="shuming">祐録</span>「大」作「四」。　<a class="zhuhao" href="#4266" id="4303">〔二六〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#4267" id="4304">〔二七〕</a><span class="shuming">燉煌</span>﹑<span class="shuming">祐録</span>「初投……俄而」五十四字作「星行命舟，以<span class="zhuanming">元嘉</span>七年」。　<a class="zhuhao" href="#4268" id="4305">〔二八〕</a><span class="shuming">燉煌</span>﹑<span class="shuming">祐録</span>「岫」作「阿。怡然自得」。　<a class="zhuhao" href="#4269" id="4306">〔二九〕</a><span class="zhuanming">金陵</span>本「斯」作「新」。　<a class="zhuhao" href="#4270" id="4307">〔三○〕</a><span class="shuming">祐録</span>作「十月」。　<a class="zhuhao" href="#4271" id="4308">〔三一〕</a><span class="zhuanming">宋</span>本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00259','688679',this);" style="cursor:pointer;"> <span class="song">P259</span></i>「享」作「亨」。　<a class="zhuhao" href="#4272" id="4309">〔三二〕</a><span class="zhuanming">道淵</span>姓<span class="zhuanming">寇</span>，見本書<span class="shuming">道淵傳</span>。　<a class="zhuhao" href="#4273" id="4310">〔三三〕</a><span class="shuming">祐録</span>「士矣」下有「初沙門<span class="zhuanming">法顯</span>，於<span class="zhuanming">師子國</span>得<span class="shuming">沙塞律</span>胡本，未及譯出而亡。<span class="zhuanming">生</span>以<span class="zhuanming">宋</span><span class="zhuanming">景平</span>元年十一月，於<span class="zhuanming">龍光寺</span>請<span class="zhuanming">罽賓</span>律師<span class="zhuanming">佛大什</span>執胡文，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">智勝</span>爲譯。此律照明蓋<span class="zhuanming">生</span>之功也」。　<a class="zhuhao" href="#4274" id="4311">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本「異」作「典」。<span class="shuming">祐録</span>「異」以下全無，另作「講學之匠，咸共憲章其所述。<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">泥洹</span>﹑<span class="shuming">小品</span>諸經義疏，世皆寶焉」二十七字。　<a class="zhuhao" href="#4275" id="4312">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「爲」。　<a class="zhuhao" href="#4276" id="4313">〔三六〕</a>見<span class="shuming">弘明集</span>卷十四。　<a class="zhuhao" href="#4277" id="4314">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「經」下有「典」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷十五　<span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>　<span class="shuming">內典錄</span>卷四　<span class="shuming">廣弘明集</span>卷二十三<span class="shuming">竺道生誄</span>　<span class="shuming">法苑珠林</span>卷二十四　<span class="shuming">北山錄</span>卷三﹑卷四　<span class="shuming">燉煌圖片</span>S五五六</span> </p></div></div></div>
</>
卷第七　義解四
<div class="wlghyzd_wzb_18"><div id="FCdiv989669" key="989669"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989670" key="989670"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00255','688679',this);" style="cursor:pointer;"> <span class="song">P255</span></i><p class="font18" id="ZSK00739-001-BT0000241"><b>宋京師龍光寺竺道生<span class="font12 zhu">寳林　法寳　慧生</span></b></p><p> <span><span class="zhuanming">竺道生</span><a class="zhuhao" href="#4278" id="4241">〔一〕</a>，本姓<span class="zhuanming">魏</span>，<span class="zhuanming">鉅鹿</span>人<a class="zhuhao" href="#4279" id="4242">〔二〕</a>，寓居<span class="zhuanming">彭城</span><a class="zhuhao" href="#4280" id="4243">〔三〕</a>。家世仕族<a class="zhuhao" href="#4281" id="4244">〔四〕</a>，父爲<span class="zhuanming">廣戚</span><a class="zhuhao" href="#4282" id="4245">〔五〕</a>令，鄉里稱爲善人。<span class="zhuanming">生</span>幼而穎悟，聰哲若神，其父知非凡器，愛而異之。後值沙門<span class="zhuanming">竺法汰</span>，遂改俗歸依，伏膺受業。既踐法門，俊思奇拔，研味句義，卽自開解。故年在志學，便登講座，吐納問辯，辭清珠玉。雖宿望學僧，當世名士，皆慮挫詞窮，莫敢酬抗。</span> </p><p> <span>年至具戒，器鑒日深。性度機警，神氣清穆。初入<span class="zhuanming">廬山</span><a class="zhuhao" href="#4283" id="4246">〔六〕</a>，幽棲七年，以求其志。常以入道之要，慧解爲本。故鑽仰羣經，斟酌雜<a class="zhuhao" href="#4284" id="4247">〔七〕</a>論，萬里隨法，不憚疲苦<a class="zhuhao" href="#4285" id="4248">〔八〕</a>。後與<span class="zhuanming">慧叡</span>﹑<span class="zhuanming">慧嚴</span><a class="zhuhao" href="#4286" id="4249">〔九〕</a>同遊<span class="zhuanming">長安</span>，從<span class="zhuanming">什公</span>受業。<span class="zhuanming">關中</span>僧衆，咸謂神悟。後還都止<span class="zhuanming">青園寺</span>。寺是<span class="zhuanming">晉恭思皇后</span><span class="zhuanming">褚氏</span>所立，本種青處，因以爲名。<span class="zhuanming">生</span>既當時法匠，請以居焉，<span class="zhuanming">宋太祖</span><span class="zhuanming">文皇</span>深加歎重。後<span class="zhuanming">太祖</span>設會，帝親同衆御于地筵，下食良久，衆咸疑日晚，帝曰：「始可中耳。」<span class="zhuanming">生</span>曰：「白日麗天，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00256','688679',this);" style="cursor:pointer;"> <span class="song">P256</span></i>天言始中，何得非中？」遂取鉢便食，於是一衆從之，莫不歎其樞機得衷。<span class="zhuanming">王弘</span>﹑<span class="zhuanming">范泰</span>﹑<span class="zhuanming">顔延之</span><a class="zhuhao" href="#4287" id="4250">〔一○〕</a>，並挹敬風猷，從之問道。</span> </p><p> <span><span class="zhuanming">生</span>既潜思日久，徹悟言外<a class="zhuhao" href="#4288" id="4251">〔一一〕</a>，迺喟然嘆言：「夫象以盡意，得意則象忘；言以詮<a class="zhuhao" href="#4289" id="4252">〔一二〕</a>理，入理則言息。自經典東流，譯人重阻，多守滯文，鮮見圓<a class="zhuhao" href="#4290" id="4253">〔一三〕</a>義。若忘筌取魚，始<a class="zhuhao" href="#4291" id="4254">〔一四〕</a>可與言道矣。」於是校閲真俗<a class="zhuhao" href="#4292" id="4255">〔一五〕</a>，研思因果。迺立<a class="zhuhao" href="#4293" id="4256">〔一六〕</a>善不受報，頓悟成佛。又著<span class="shuming">二諦論</span>﹑<span class="shuming">佛性當有論</span>﹑<span class="shuming">法身無色論</span>﹑<span class="shuming">佛無淨土論</span>﹑<span class="shuming">應有緣論</span>等<a class="zhuhao" href="#4294" id="4257">〔一七〕</a>。籠罩舊説，妙有淵旨<a class="zhuhao" href="#4295" id="4258">〔一八〕</a>。而守文之徒，多生嫌嫉，與奪之聲，紛然競起。又六卷<span class="shuming">泥洹</span>先至京師<a class="zhuhao" href="#4296" id="4259">〔一九〕</a>，<span class="zhuanming">生</span>剖析經理，洞入幽微，迺説阿<a class="zhuhao" href="#4297" id="4260">〔二○〕</a>闡提人皆得成佛<a class="zhuhao" href="#4298" id="4261">〔二一〕</a>。于時大本未傳<a class="zhuhao" href="#4299" id="4262">〔二二〕</a>，孤明先發，獨見忤衆。於是舊學<a class="zhuhao" href="#4300" id="4263">〔二三〕</a>以爲邪説<a class="zhuhao" href="#4301" id="4264">〔二四〕</a>，譏憤滋甚，遂顯大衆，擯而遣之。<span class="zhuanming">生</span>於大<a class="zhuhao" href="#4302" id="4265">〔二五〕</a>衆中正容誓曰：「若我所説反於經義者，請於現身卽表厲疾；若與實相不相違背者，願捨壽之時，據師子座。」言竟拂衣而遊。</span> </p><p> <span>初投<span class="zhuanming">吴</span>之<span class="zhuanming">虎丘山</span>，旬日之中，學徒數百。其年夏，雷震<span class="zhuanming">青園</span>佛殿，龍昇于天，光影西壁，因改寺名號曰<span class="zhuanming">龍光</span><a class="zhuhao" href="#4303" id="4266">〔二六〕</a>。時人歎曰：「龍既已去，<span class="zhuanming">生</span>必行矣。」俄而<a class="zhuhao" href="#4304" id="4267">〔二七〕</a>投迹<span class="zhuanming">廬山</span>，銷影巖岫<a class="zhuhao" href="#4305" id="4268">〔二八〕</a>，山中僧衆咸共敬服。後<span class="shuming">湼槃大本</span>至于<span class="zhuanming">南京</span>，果稱闡提悉有佛性，與前所説合若符契。<span class="zhuanming">生</span>既獲斯<a class="zhuhao" href="#4306" id="4269">〔二九〕</a>經，尋卽講説，以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十一年（公元四三四年）冬十一月<a class="zhuhao" href="#4307" id="4270">〔三○〕</a>庚子，於<span class="zhuanming">廬山</span>精舍昇於法座。神色開朗，德音俊發，論議數番，窮理盡妙，觀聽之衆，莫不悟悦。法席<i class="pageTag" onclick="viewPic('ZSK00739-001-L00257','688679',this);" style="cursor:pointer;"> <span class="song">P257</span></i>將畢，忽見麈尾紛然而墜，端坐正容，隱几而卒。顔色不異，似若入定，道俗嗟駭，遠近悲泣。於是京邑諸僧内慚自疚，追而信服。其神鑒之至徵瑞如此。仍葬<span class="zhuanming">廬山</span>之阜。</span> </p><p> <span>初<span class="zhuanming">生</span>與<span class="zhuanming">叡公</span>及<span class="zhuanming">嚴</span>﹑<span class="zhuanming">觀</span>同學齊名，故時人評曰：「<span class="zhuanming">生</span>﹑<span class="zhuanming">叡</span>發天真，<span class="zhuanming">嚴</span>﹑<span class="zhuanming">觀</span>窪流得，<span class="zhuanming">慧義</span>彭享<a class="zhuhao" href="#4308" id="4271">〔三一〕</a>進，<span class="zhuanming">寇淵</span><a class="zhuhao" href="#4309" id="4272">〔三二〕</a>于默塞。」<span class="zhuanming">生</span>及<span class="zhuanming">叡公</span>獨標天真之目，故以秀出羣士矣<a class="zhuhao" href="#4310" id="4273">〔三三〕</a>。初<span class="zhuanming">關中</span><span class="zhuanming">僧肇</span>始注<span class="shuming">維摩</span>，世咸翫味。<span class="zhuanming">生</span>乃更發深旨，顯暢新異<a class="zhuhao" href="#4311" id="4274">〔三四〕</a>，及諸經義疏，世皆寳焉。<span class="zhuanming">王微</span>以<span class="zhuanming">生</span>比<span class="zhuanming">郭林宗</span>，乃爲之立傳，旌其遺德。時人以<span class="zhuanming">生</span>推闡提得佛，此語有據。頓悟不受報等，時亦爲<a class="zhuhao" href="#4312" id="4275">〔三五〕</a>憲章。<span class="zhuanming">宋太祖</span>嘗述<span class="zhuanming">生</span>頓悟義，沙門<span class="zhuanming">僧弼</span>等皆設巨難，帝曰：「若使逝者可興，豈爲諸君所屈」。</span> </p><p> <span>後<span class="zhuanming">龍光</span>又有沙門<span class="zhuanming">寳林</span>，初經<span class="zhuanming">長安</span>受學，後祖述<span class="zhuanming">生公</span>諸義，時人號曰<span class="zhuanming">遊玄生</span>。著<span class="shuming">湼槃記</span>及注<span class="shuming">異宗論</span>﹑<span class="shuming">檄魔文</span><a class="zhuhao" href="#4313" id="4276">〔三六〕</a>等。<span class="zhuanming">林</span>弟子<span class="zhuanming">法寳</span>，亦學兼内外，著<span class="shuming">金剛後心論</span>等，亦祖述<span class="zhuanming">生</span>義焉。近代又有<span class="zhuanming">釋慧生</span>者，亦止<span class="zhuanming">龍光寺</span>。蔬食，善衆經<a class="zhuhao" href="#4314" id="4277">〔三七〕</a>，兼工草隸。時人以同寺相繼，號曰「大小二<span class="zhuanming">生</span>」。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4241" id="4278">〔一〕</a><span class="shuming">珠林</span>「竺道生」上有「<span class="zhuanming">宋</span><span class="zhuanming">長安</span><span class="zhuanming">龍光寺</span>」六字。　<a class="zhuhao" href="#4242" id="4279">〔二〕</a><span class="shuming">祐録</span>作「<span class="zhuanming">彭城</span>人也」。　<a class="zhuhao" href="#4243" id="4280">〔三〕</a><span class="shuming">宋書</span>卷九十七<i class="pageTag" onclick="viewPic('ZSK00739-001-L00258','688679',this);" style="cursor:pointer;"> <span class="song">P258</span></i><span class="shuming">天竺傳</span>有：「<span class="zhuanming">宋</span>世名僧有<span class="zhuanming">道生</span>，<span class="zhuanming">道生</span><span class="zhuanming">彭城</span>人也，父爲<span class="zhuanming">廣戚</span>令，<span class="zhuanming">生</span>出家爲沙門<span class="zhuanming">法大</span>弟子。幼而聰悟，年十五便能講經。及長有異解，立頓悟義，時人推服之。<span class="zhuanming">元嘉</span>十一年卒於<span class="zhuanming">廬山</span>，沙門<span class="zhuanming">慧琳</span>爲之誄。」　<a class="zhuhao" href="#4244" id="4281">〔四〕</a><span class="shuming">祐録</span>「族」作「子」。　<a class="zhuhao" href="#4245" id="4282">〔五〕</a><span class="shuming">祐録</span>「戚」作「慼」；<span class="zhuanming">慧琳</span><span class="shuming">道生誄</span>亦作「戚」。　<a class="zhuhao" href="#4246" id="4283">〔六〕</a><span class="shuming">祐録</span>作「初住<span class="zhuanming">龍光寺</span>，下帷專業。<span class="zhuanming">隆安</span>中移入<span class="zhuanming">廬山</span>精舍」。按<span class="shuming">道生誄</span>曾有：「自<span class="zhuanming">楊</span>徂<span class="zhuanming">秦</span>，登<span class="zhuanming">廬</span>躡<span class="zhuanming">霍</span>。<span class="zhuanming">羅什</span>大乘之趣，<span class="zhuanming">提婆</span>小道之要，咸暢斯旨，究舉其奥。」等語。是<span class="zhuanming">生</span>曾見<span class="zhuanming">提婆</span>于<span class="zhuanming">廬山</span>。　<a class="zhuhao" href="#4247" id="4284">〔七〕</a><span class="shuming">燉煌</span>「雜」作「衆」。　<a class="zhuhao" href="#4248" id="4285">〔八〕</a><span class="shuming">祐録</span>「疲苦」作「嶮遠」。　<a class="zhuhao" href="#4249" id="4286">〔九〕</a><span class="shuming">祐録</span>作「遂與<span class="zhuanming">始興</span><span class="zhuanming">慧叡</span>﹑<span class="zhuanming">東安</span><span class="zhuanming">慧嚴</span>﹑<span class="zhuanming">道場</span><span class="zhuanming">慧觀</span>」。　<a class="zhuhao" href="#4250" id="4287">〔一○〕</a>原本無「之」，據三本﹑<span class="zhuanming">金陵</span>本加。　<a class="zhuhao" href="#4251" id="4288">〔一一〕</a><span class="shuming">祐録</span>「後還都……言外」一三一字作「<span class="zhuanming">義熙</span>五年還都，因停京師。遊學積年，備總經論，妙貫<span class="zhuanming">龍樹</span>大乘之源，兼綜<span class="zhuanming">提婆</span>小道之要，博以異聞，約以一致」。　<a class="zhuhao" href="#4252" id="4289">〔一二〕</a><span class="shuming">祐録</span>「詮」作「寄」。　<a class="zhuhao" href="#4253" id="4290">〔一三〕</a><span class="shuming">燉煌</span>﹑<span class="shuming">祐録</span>「圓」作「圖」。　<a class="zhuhao" href="#4254" id="4291">〔一四〕</a><span class="shuming">祐録</span>「始」作「則」。　<a class="zhuhao" href="#4255" id="4292">〔一五〕</a><span class="shuming">祐録</span>「校閲真俗」作「校練空有」。　<a class="zhuhao" href="#4256" id="4293">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「立」作「言」。　<a class="zhuhao" href="#4257" id="4294">〔一七〕</a><span class="shuming">祐録</span>「頓悟……<span class="shuming">應有緣論</span>等」二十九字作「及頓悟義」。　<a class="zhuhao" href="#4258" id="4295">〔一八〕</a>有的問答見於<span class="shuming">祐録</span>卷十二<span class="zhuanming">陸澄</span>撰<span class="shuming">法論</span>。　<a class="zhuhao" href="#4259" id="4296">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本「師」作「都」。　<a class="zhuhao" href="#4260" id="4297">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「阿」作「一」。　<a class="zhuhao" href="#4261" id="4298">〔二一〕</a><span class="shuming">燉煌</span>「阿闡提人皆得成佛」作「一切衆生皆有佛性」。　<a class="zhuhao" href="#4262" id="4299">〔二二〕</a><span class="shuming">燉煌</span>「傳」作「至」。<span class="shuming">祐録</span>「大本未傳」作「<span class="shuming">大湼槃經</span>未至此土」。　<a class="zhuhao" href="#4263" id="4300">〔二三〕</a><span class="shuming">祐録</span>「舊學」以下有「僧黨」二字。　<a class="zhuhao" href="#4264" id="4301">〔二四〕</a><span class="shuming">祐録</span>「邪説」以上有「背經」二字。　<a class="zhuhao" href="#4265" id="4302">〔二五〕</a><span class="shuming">祐録</span>「大」作「四」。　<a class="zhuhao" href="#4266" id="4303">〔二六〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#4267" id="4304">〔二七〕</a><span class="shuming">燉煌</span>﹑<span class="shuming">祐録</span>「初投……俄而」五十四字作「星行命舟，以<span class="zhuanming">元嘉</span>七年」。　<a class="zhuhao" href="#4268" id="4305">〔二八〕</a><span class="shuming">燉煌</span>﹑<span class="shuming">祐録</span>「岫」作「阿。怡然自得」。　<a class="zhuhao" href="#4269" id="4306">〔二九〕</a><span class="zhuanming">金陵</span>本「斯」作「新」。　<a class="zhuhao" href="#4270" id="4307">〔三○〕</a><span class="shuming">祐録</span>作「十月」。　<a class="zhuhao" href="#4271" id="4308">〔三一〕</a><span class="zhuanming">宋</span>本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00259','688679',this);" style="cursor:pointer;"> <span class="song">P259</span></i>「享」作「亨」。　<a class="zhuhao" href="#4272" id="4309">〔三二〕</a><span class="zhuanming">道淵</span>姓<span class="zhuanming">寇</span>，見本書<span class="shuming">道淵傳</span>。　<a class="zhuhao" href="#4273" id="4310">〔三三〕</a><span class="shuming">祐録</span>「士矣」下有「初沙門<span class="zhuanming">法顯</span>，於<span class="zhuanming">師子國</span>得<span class="shuming">沙塞律</span>胡本，未及譯出而亡。<span class="zhuanming">生</span>以<span class="zhuanming">宋</span><span class="zhuanming">景平</span>元年十一月，於<span class="zhuanming">龍光寺</span>請<span class="zhuanming">罽賓</span>律師<span class="zhuanming">佛大什</span>執胡文，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">智勝</span>爲譯。此律照明蓋<span class="zhuanming">生</span>之功也」。　<a class="zhuhao" href="#4274" id="4311">〔三四〕</a>三本﹑<span class="zhuanming">金陵</span>本「異」作「典」。<span class="shuming">祐録</span>「異」以下全無，另作「講學之匠，咸共憲章其所述。<span class="shuming">維摩</span>﹑<span class="shuming">法華</span>﹑<span class="shuming">泥洹</span>﹑<span class="shuming">小品</span>諸經義疏，世皆寶焉」二十七字。　<a class="zhuhao" href="#4275" id="4312">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「爲」。　<a class="zhuhao" href="#4276" id="4313">〔三六〕</a>見<span class="shuming">弘明集</span>卷十四。　<a class="zhuhao" href="#4277" id="4314">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「經」下有「典」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷十五　<span class="shuming">宋書</span>卷九十七<span class="shuming">天竺傳</span>　<span class="shuming">內典錄</span>卷四　<span class="shuming">廣弘明集</span>卷二十三<span class="shuming">竺道生誄</span>　<span class="shuming">法苑珠林</span>卷二十四　<span class="shuming">北山錄</span>卷三﹑卷四　<span class="shuming">燉煌圖片</span>S五五六</span> </p></div></div></div>
</>
亡身
<div class="wlghyzd_wzb_18"><div id="FCdiv1121676" key="1121676"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十二 &gt; 亡身 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv989687" key="989687"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00445','688800',this);" style="cursor:pointer;"> <span class="song">P445</span></i><p class="font18" id="ZSK00739-001-BT0000535"><b>晉霍山釋僧羣</b></p><p> <span><span class="zhuanming">釋僧羣</span>，未詳何許人。清貧守節，蔬食誦經。後遷居<span class="zhuanming">羅江縣</span>之<span class="zhuanming">霍山</span>，構立茅室。山孤在海中，上有石盂，逕數丈許，水深六七尺，常有清流。古老相傳云，是<span class="zhuanming">羣</span>仙所宅。<span class="zhuanming">羣</span>仙<a class="zhuhao" href="#5883" id="5879">〔一〕</a>飲水不飢，因絶粒。後<span class="zhuanming">晉守</span><a class="zhuhao" href="#5884" id="5880">〔二〕</a>太守<span class="zhuanming">陶夔</span>，聞而索之。<span class="zhuanming">羣</span>以水遺<span class="zhuanming">夔</span>，出山輒臭，如此三四。<span class="zhuanming">夔</span>躬自越海，天甚晴<a class="zhuhao" href="#5885" id="5881">〔三〕</a>霽，及至山，風雨晦暝，停數日竟不得至，迺歎曰：「俗内凡夫，遂爲賢聖所隔。」慨恨而返。</span> </p><p> <span><span class="zhuanming">羣</span>庵舍與盂隔一小澗，常以一木爲梁，由之汲水。後時忽有一折翅鴨，舒翼當梁，頭就唼<span class="zhuanming">羣</span>。<span class="zhuanming">羣</span>欲舉錫杖<a class="zhuhao" href="#5886" id="5882">〔四〕</a>撥之，恐思傷損，因此迴還，絶水不飲，數日而終，春秋一百四十矣。臨終向人説，年少時，經折一鴨翅，驗此以爲現報。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00446','688800',this);" style="cursor:pointer;"> <span class="song">P446</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5879" id="5883">〔一〕</a><span class="zhuanming">金陵</span>本無「仙」。　<a class="zhuhao" href="#5880" id="5884">〔二〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「守」作「安」。　<a class="zhuhao" href="#5881" id="5885">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「晴」作「清」。　<a class="zhuhao" href="#5882" id="5886">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本無「杖」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷六十三</span> </p></div></div></div>
</>
晉長沙寺釋曇戒
<div class="wlghyzd_wzb_18"><div id="FCdiv1121677" key="1121677"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉長沙寺釋曇戒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121678" key="1121678"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00204','688660',this);" style="cursor:pointer;"> <span class="song">P204</span></i><p class="font18" id="ZSK00739-001-BT0000190"><b>晉長沙寺釋曇戒</b></p><p> <span><span class="zhuanming">釋曇戒</span>，一名<span class="zhuanming">慧精</span>，姓<span class="zhuanming">卓</span>，<span class="zhuanming">南陽</span>人，<span class="zhuanming">晉</span>外兵部<span class="zhuanming">棘陽</span><a class="zhuhao" href="#3503" id="3499">〔一〕</a>令<span class="zhuanming">潜</span>之弟也。居貧務學，遊心墳典。後聞<span class="zhuanming">于法道</span>講<span class="shuming">放光經</span>，乃借衣一聽，遂深悟佛理，廢俗從道，伏事<span class="zhuanming">安公</span>爲師<a class="zhuhao" href="#3504" id="3500">〔二〕</a>。博通三藏，誦經五十餘萬言，常日禮五百拜佛，<span class="zhuanming">晉</span><span class="zhuanming">臨川王</span>甚知重<a class="zhuhao" href="#3505" id="3501">〔三〕</a>。後篤疾<a class="zhuhao" href="#3506" id="3502">〔四〕</a>，常誦<span class="zhuanming">彌勒佛</span>名不輟口，弟子<span class="zhuanming">智生</span>侍疾，問何不願生安養，<span class="zhuanming">戒</span>曰：「吾與和上等八人，同願生<span class="zhuanming">兜率</span>。和上及<span class="zhuanming">道願</span>等皆已往生，吾未得去，是故有願耳。」言畢，卽有光照于身，容貌更悦，遂奄爾遷化，春秋七十，仍葬<span class="zhuanming">安公</span>墓右。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3499" id="3503">〔一〕</a><span class="shuming">琳音</span>「棘」作「棗」。　<a class="zhuhao" href="#3500" id="3504">〔二〕</a><span class="shuming">傳鈔</span>作「年十九投<span class="zhuanming">釋道安</span>」，並有與<span class="zhuanming">安</span>問答語。　<a class="zhuhao" href="#3501" id="3505">〔三〕</a><span class="shuming">傳鈔</span>謂「後與<span class="zhuanming">安</span>同憩<span class="zhuanming">長安</span><span class="zhuanming">太后寺</span>」。　<a class="zhuhao" href="#3502" id="3506">〔四〕</a><span class="shuming">傳鈔</span>謂「<span class="zhuanming">安</span>卒後，<span class="zhuanming">隆安</span>中疾病」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
齊京師靈鷲寺釋僧審
<div class="wlghyzd_wzb_18"><div id="FCdiv1121679" key="1121679"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 齊京師靈鷲寺釋僧審 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121680" key="1121680"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00423','688781',this);" style="cursor:pointer;"> <span class="song">P423</span></i><p class="font18" id="ZSK00739-001-BT0000487"><b>齊京師靈鷲寺釋僧審<span class="font12 zhu">僧謙　超志　法達　慧勝</span></b></p><p> <span><span class="zhuanming">釋僧審</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">太原</span><span class="zhuanming">祁</span>人。<span class="zhuanming">晉</span>驃騎<a class="zhuhao" href="#5747" id="5743">〔一〕</a><span class="zhuanming">沈</span>之後也，祖世寓居<span class="zhuanming">譙郡</span>。<span class="zhuanming">審</span>少出家，止<span class="zhuanming">壽春</span><span class="zhuanming">石澗寺</span>，誦<span class="shuming">法華</span>﹑<span class="shuming">首楞嚴</span>。常謂非禪不智，於是專志禪那。聞<span class="zhuanming">曇摩蜜多</span>道王京邑，乃拂衣過<span class="zhuanming">江</span>，止于<span class="zhuanming">靈曜寺</span>。精勤諮受，曲盡深奥。時羣劫入山，<span class="zhuanming">審</span>端坐不動，賊<a class="zhuhao" href="#5748" id="5744">〔二〕</a>乃脱衣以施之。又説法訓勗，劫賊慚愧流汗，作禮而去。<span class="zhuanming">靈鷲寺</span><span class="zhuanming">慧高</span>從之受禪業，乃請<span class="zhuanming">審</span>還寺，别立禪房。<span class="zhuanming">清河</span><span class="zhuanming">張振</span>，後又請居<span class="zhuanming">栖玄寺</span>。<span class="zhuanming">文惠</span>﹑<span class="zhuanming">文宣</span>並加敬事，<span class="zhuanming">傅琰</span>﹑<span class="zhuanming">蕭赤斧</span>皆諮戒訓。<span class="zhuanming">王敬則</span>入房覓<span class="zhuanming">審</span>，正見入禪，因彈指而出曰<a class="zhuhao" href="#5749" id="5745">〔三〕</a>「聖道人」。卽奉米千斛，請受三歸。<span class="zhuanming">永明</span>八年（公元四九○年）卒，春秋七十有五。</span> </p><p> <span>有<a class="zhuhao" href="#5750" id="5746">〔四〕</a><span class="zhuanming">僧謙</span>﹑<span class="zhuanming">超志</span>﹑<span class="zhuanming">法達</span>﹑<span class="zhuanming">慧勝</span>並禪業，亦各有異迹。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5743" id="5747">〔一〕</a>原本「驃騎」作「騎驃」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5744" id="5748">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「賊」。　<a class="zhuhao" href="#5745" id="5749">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「曰」作「謂」。　<a class="zhuhao" href="#5746" id="5750">〔四〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「有」上有「時」。</span> </p></div></div></div>
</>
齊武昌樊山釋法悟
<div class="wlghyzd_wzb_18"><div id="FCdiv1121682" key="1121682"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 齊武昌樊山釋法悟 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121683" key="1121683"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00422','688780',this);" style="cursor:pointer;"> <span class="song">P422</span></i><p class="font18" id="ZSK00739-001-BT0000485"><b>齊武昌樊山釋法悟<span class="font12 zhu">道濟</span></b></p><p> <span><span class="zhuanming">釋法晤</span><a class="zhuhao" href="#5741" id="5739">〔一〕</a>，<span class="zhuanming">齊</span>人。家以田桑爲業，有男六人，普<a class="zhuhao" href="#5742" id="5740">〔二〕</a>皆成長。<span class="zhuanming">晤</span>年五十喪妻，舉家欝然慕道，父子七人，悉共出家。南至<span class="zhuanming">武昌</span>，履行山水，見<span class="zhuanming">樊山</span>之陽，可爲幽栖之處，本隱士<span class="zhuanming">郭長翔</span>所止，於是有意終焉。時<span class="zhuanming">武昌</span>太守<span class="zhuanming">陳留</span><span class="zhuanming">阮晦</span>聞而奇之，因爲剪逕開山，造立房室。<span class="zhuanming">晤</span>不食粳米，常資麥飯，日一食而已。誦<span class="shuming">大</span><span class="shuming">小品</span>﹑<span class="shuming">法華</span>。常六時行道，頭陀山澤，不避虎兕。有時在樹下坐禪，或經日不起。以<span class="zhuanming">齊</span><span class="zhuanming">永明</span>七年（公元四八九年）卒於山中，春秋七十有九。</span> </p><p> <span>後有沙門<span class="zhuanming">道濟</span>，踵其高業。今<span class="zhuanming">武昌</span>謂其所住爲頭陀寺焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5739" id="5741">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「晤」作「悟」，下同。　<a class="zhuhao" href="#5740" id="5742">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「普」作「並」。</span> </p></div></div></div>
</>
晉吴虎丘東山寺竺道壹
<div class="wlghyzd_wzb_18"><div id="FCdiv550027" key="550027"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉吴虎丘東山寺竺道壹 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv550028" key="550028"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00206','688662',this);" style="cursor:pointer;"> <span class="song">P206</span></i><p class="font18" id="ZSK00739-001-BT0000195"><b>晉吴虎丘東山寺竺道壹<span class="font12 zhu">帛道猷　道寶</span></b></p><p> <span><span class="zhuanming">竺道壹</span>，姓<span class="zhuanming">陸</span>，<span class="zhuanming">吴</span>人也。少出家，貞正有學業，而晦迹隱智，人莫能知，與之久處，方悟其神出，<span class="zhuanming">瑯瑘</span><span class="zhuanming">王珣</span>兄弟深加敬事。<span class="zhuanming">晉</span><span class="zhuanming">太和</span>中出都，止<span class="zhuanming">瓦官寺</span>，從<span class="zhuanming">汰公</span>受學，數年之中，思徹淵深，講傾都邑。<span class="zhuanming">汰</span>有弟子<span class="zhuanming">曇一</span>，亦雅有風操，時人呼<span class="zhuanming">曇一</span>爲<span class="zhuanming">大一</span>，<span class="zhuanming">道一</span>爲<span class="zhuanming">小壹</span>，名德相繼，爲時論所宗，<span class="zhuanming">晉簡文皇帝</span>深所知重。</span> </p><p> <span>及帝崩<span class="zhuanming">汰</span>死，<span class="zhuanming">壹</span>乃還東，止<span class="zhuanming">虎丘山</span>。學徒苦留不止，乃令<span class="zhuanming">丹陽</span>尹移<span class="zhuanming">壹</span>還都，<span class="zhuanming">壹</span>答移<a class="zhuhao" href="#3532" id="3519">〔一〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00207','688662',this);" style="cursor:pointer;"> <span class="song">P207</span></i>曰：「蓋聞大道之行，嘉遁得肆其志。<span class="zhuanming">唐</span><span class="zhuanming">虞</span>之盛，逸民不奪其性。弘方由於有外，致遠待而不踐。<span class="zhuanming">大晉</span>光熙，德被無外，崇禮佛法，弘長彌大。是以殊域之人，不遠萬里，被褐振錫，洋溢天邑。皆割愛棄欲，洗心清玄。遐期曠世，故道深常隱；志存慈<a class="zhuhao" href="#3533" id="3520">〔二〕</a>救，故遊不滯方。自東徂西，唯道是務，雖萬物惑其日計，而識者悟其歲功。今若責其屬籍，同役編户，恐遊方之士，望崖於聖世，輕舉之徒<a class="zhuhao" href="#3534" id="3521">〔三〕</a>，長往而不反，虧盛明之風<a class="zhuhao" href="#3535" id="3522">〔四〕</a>，謬主相之旨。且荒服之賓，無關天臺，幽藪之人，不書王府。幸以時審翔<a class="zhuhao" href="#3536" id="3523">〔五〕</a>，而<a class="zhuhao" href="#3537" id="3524">〔六〕</a>後集也。」<span class="zhuanming">壹</span>於是閑居幽阜，晦影窮谷。</span> </p><p> <span>時<span class="zhuanming">若耶山</span>有<span class="zhuanming">帛道猷</span>者，本姓<span class="zhuanming">馮</span>，<span class="zhuanming">山陰</span>人，少以篇牘著稱。性率素，好丘壑，一吟一詠，有<span class="zhuanming">濠</span>上之風。與<span class="zhuanming">道壹</span>經有講筵之遇，後與<span class="zhuanming">壹</span>書云：「始得優遊山林之下，縱心<span class="zhuanming">孔</span><span class="zhuanming">釋</span>之書，觸興爲詩，陵峯採藥，服餌蠲痾，樂有餘也。但不與足下同日，以此爲恨耳。因有詩曰：連峰數千里，修林帶平津。雲過遠山翳，風至梗荒榛。茅茨隱不見，雞鳴知有人。閑步踐其逕，處處見遺薪。始知百代下，故有上皇民。」<span class="zhuanming">壹</span>既<a class="zhuhao" href="#3538" id="3525">〔七〕</a>得書，有<a class="zhuhao" href="#3539" id="3526">〔八〕</a>契心抱，乃東適<span class="zhuanming">耶溪</span>，與<span class="zhuanming">道猷</span>相會，定於林下。於是縱情塵外，以經書自娱。頃之，郡守<span class="zhuanming">瑯瑘</span><span class="zhuanming">王薈</span>於邑西起<span class="zhuanming">嘉祥寺</span>，以<span class="zhuanming">壹</span>之風德高遠，請居僧首。<span class="zhuanming">壹</span>乃抽六物遺於寺，造金牒千像。<span class="zhuanming">壹</span>既博通内外，又律行清嚴，故四遠僧尼，咸依附諮禀，時人號曰<span class="zhuanming">九州都維那</span>。後暫往<span class="zhuanming">吴</span>之<span class="zhuanming">虎丘山</span>，以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>中遇疾而卒，卽<i class="pageTag" onclick="viewPic('ZSK00739-001-L00208','688662',this);" style="cursor:pointer;"> <span class="song">P208</span></i>葬於山南，春秋七十有一矣<a class="zhuhao" href="#3540" id="3527">〔九〕</a>。<span class="zhuanming">孫綽</span>爲之贊曰：「馳詞説言，因緣不虚<a class="zhuhao" href="#3541" id="3528">〔一○〕</a>，惟兹<span class="zhuanming">壹公</span>，綽然有餘。譬若春圃，載芬載譽，條被<a class="zhuhao" href="#3542" id="3529">〔一一〕</a>猗蔚，枝幹森<a class="zhuhao" href="#3543" id="3530">〔一二〕</a>疎。」</span> </p><p> <span><span class="zhuanming">壹</span>弟子<span class="zhuanming">道寶</span>，姓<span class="zhuanming">張</span>，亦<span class="zhuanming">吴</span>人。聰慧素成，尤善席上。<span class="zhuanming">張彭祖</span>﹑<span class="zhuanming">王秀琰</span><a class="zhuhao" href="#3544" id="3531">〔一三〕</a>皆見推重，並著莫逆之交焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3519" id="3532">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「移」作「尹」。　<a class="zhuhao" href="#3520" id="3533">〔二〕</a><span class="shuming">弘教</span>本「存慈」作「慈存」。　<a class="zhuhao" href="#3521" id="3534">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「徒」下有「卓」。　<a class="zhuhao" href="#3522" id="3535">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「風」下有「有」。　<a class="zhuhao" href="#3523" id="3536">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「翔」作「讞」。　<a class="zhuhao" href="#3524" id="3537">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「而」上有「詳」。　<a class="zhuhao" href="#3525" id="3538">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「<span class="zhuanming">壹</span>既」作「而<span class="zhuanming">壹</span>」。　<a class="zhuhao" href="#3526" id="3539">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「有」上有「既」。　<a class="zhuhao" href="#3527" id="3540">〔九〕</a><span class="shuming">世説</span><span class="shuming">言語篇</span>謂：「<span class="zhuanming">道壹</span>道人好整飾音辭……」，注曰：「<span class="zhuanming">王珣</span><span class="shuming">遊嚴陵瀨詩叙</span>曰：<span class="zhuanming">道壹</span>姓<span class="zhuanming">竺氏</span>。<span class="shuming">名德沙門題目</span>曰：<span class="zhuanming">道壹</span>文鋒富贍。<span class="zhuanming">孫綽</span>爲之讚曰……。」　<a class="zhuhao" href="#3528" id="3541">〔一○〕</a><span class="shuming">世説</span>注引<span class="zhuanming">孫綽</span>贊作「馳騁遊説，言固不虚……」。　<a class="zhuhao" href="#3529" id="3542">〔一一〕</a><span class="shuming">世説</span>「被」作「柯」。　<a class="zhuhao" href="#3530" id="3543">〔一二〕</a><span class="shuming">世説</span>「森」作「扶」。　<a class="zhuhao" href="#3531" id="3544">〔一三〕</a>「秀琰」應是「季琰」之誤。<span class="zhuanming">王珉</span>字<span class="zhuanming">季琰</span>，<span class="zhuanming">王導</span>之孫。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span><span class="shuming">言語篇</span></span> </p></div></div></div>
</>
齊始豐赤城山釋慧明
<div class="wlghyzd_wzb_18"><div id="FCdiv1121686" key="1121686"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 齊始豐赤城山釋慧明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121687" key="1121687"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00425','688783',this);" style="cursor:pointer;"> <span class="song">P425</span></i><p class="font18" id="ZSK00739-001-BT0000492"><b>齊始豐赤城山釋慧明</b></p><p> <span><span class="zhuanming">釋慧明</span>，姓<span class="zhuanming">康</span>，<span class="zhuanming">康居</span>人。祖世避地于<span class="zhuanming">東吴</span>。<span class="zhuanming">明</span>少出家，止<span class="zhuanming">章安</span><span class="zhuanming">東寺</span>。<span class="zhuanming">齊</span><span class="zhuanming">建元</span>中，與沙門共登<span class="zhuanming">赤城山</span>石室，見<span class="zhuanming">猷公</span>屍骸不朽，而禪室荒蕪，高蹤不繼，乃雇人開剪，更立堂室，造卧<i class="pageTag" onclick="viewPic('ZSK00739-001-L00426','688783',this);" style="cursor:pointer;"> <span class="song">P426</span></i>佛并<span class="zhuanming">猷公</span>像。於是栖心禪誦，畢命枯槁。後於定中見一女神，自稱<span class="zhuanming">吕姥</span>，云常加護衛。或時有白猨﹑白鹿﹑白蛇﹑白虎，遊戲堦前，馴伏宛轉，不令人畏。<span class="zhuanming">齊</span><span class="zhuanming">竟陵</span><span class="zhuanming">文宣王</span>聞風祇挹，頻遣三使，慇懃敦請，乃暫出京師。到第，<span class="zhuanming">文宣</span>敬以師禮。少時辭還山，苦留不止，於是資給發遣。以<span class="zhuanming">建武</span>之末，卒於山中，春秋七十矣。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十九</span> </p><p> <span>論曰：禪也者，妙萬物而爲言。故能無法不緣，無境不察。然<a class="zhuhao" href="#5772" id="5767">〔一〕</a>緣法察境，唯寂迺明。其猶淵池息浪，則徹見魚石；心水既澄，則凝照無隱。<span class="shuming">老子</span>云：重爲輕根，静爲躁君。故輕必以重爲本，躁必以静爲基。<span class="shuming">大智論</span>云：譬如服藥將身，權息家務。氣力平健，則還修家業。如是以禪定力，服智慧藥。得其力已，還化衆生。是以四等六通，由禪而起；八除十入，藉定方成。故知禪定<a class="zhuhao" href="#5773" id="5768">〔二〕</a>爲用大矣哉。自遺教東移，禪道亦授。先是<span class="zhuanming">世高</span>﹑<span class="zhuanming">法護</span>譯出<span class="shuming">禪經</span>，<span class="zhuanming">僧先</span><a class="zhuhao" href="#5774" id="5769">〔三〕</a>﹑<span class="zhuanming">曇猷</span>等，並依教修心，終成勝業。故能内踰喜樂，外折妖祥。擯鬼魅於重巖，覩神僧於絶石。及沙門<span class="zhuanming">智嚴</span>躬履<span class="zhuanming">西域</span>，請<span class="zhuanming">罽賓</span>禪師<span class="zhuanming">佛馱跋陀</span>更傳業東土。<span class="zhuanming">玄高</span>﹑<span class="zhuanming">玄紹</span>等，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00427','688783',this);" style="cursor:pointer;"> <span class="song">P427</span></i>亦並親授儀則。出入盡於數隨，往返窮乎還淨。其後<span class="zhuanming">僧周</span>﹑<span class="zhuanming">淨度</span>﹑<span class="zhuanming">法期</span>﹑<span class="zhuanming">慧明</span>等，亦雁行其次。然禪用爲顯，屬在神通。故使三千宅乎毛孔，四海結爲凝穌<a class="zhuhao" href="#5775" id="5770">〔四〕</a>。過石壁而無壅，擎大衆而弗遺。及夫悠悠世道，碌碌仙術。尚能停波止雨，呪火燒國。正復<span class="zhuanming">玄高</span>逝而更起，<span class="zhuanming">道法</span>坐而從化，焉足異哉。若如<span class="zhuanming">欝頭藍弗</span>，竟爲禽獸所惱；<span class="zhuanming">獨角仙人</span>，終爲<span class="zhuanming">扇陀</span>所亂。皆由心道雖攝，而與愛見相應。比夫螢爝之於日月，曾是爲匹乎。</span> </p><p> <span>賛曰<a class="zhuhao" href="#5776" id="5771">〔五〕</a>：禪那杳寂，正受淵深。假夫輟慮，方備幽尋。五門棄惡，九次叢林。枯鑠山海，聚散昇沈。兹德裕矣，如不勵心。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5767" id="5772">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「然」下有「後」。　<a class="zhuhao" href="#5768" id="5773">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「定」作「之」。　<a class="zhuhao" href="#5769" id="5774">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「先」作「光」。　<a class="zhuhao" href="#5770" id="5775">〔四〕</a><span class="shuming">洪音</span>「穌」作「脂」。　<a class="zhuhao" href="#5771" id="5776">〔五〕</a>原本「曰」作「白」，據三本﹑<span class="zhuanming">金陵</span>本改正。</span> </p></div></div></div>
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晉於潛青山竺法曠
<div class="wlghyzd_wzb_18"><div id="FCdiv1121690" key="1121690"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉於潛青山竺法曠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121691" key="1121691"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00205','688661',this);" style="cursor:pointer;"> <span class="song">P205</span></i><p class="font18" id="ZSK00739-001-BT0000193"><b>晉於潛青山竺法曠</b></p><p> <span><span class="zhuanming">竺法曠</span>，姓<span class="zhuanming">睪</span><a class="zhuhao" href="#3513" id="3507">〔一〕</a>，<span class="zhuanming">下邳</span>人，寓居<span class="zhuanming">吴興</span>，早失二親，事後母以孝聞。家貧無蓄，常躬耕壟畔，以供色養。及母亡，行喪盡禮，服闋出家，事沙門<span class="zhuanming">竺曇印</span>爲師。<span class="zhuanming">印</span>明叡有道行，<span class="zhuanming">曠</span>師事竭誠，迄受具戒。棲風立操，卓爾殊<a class="zhuhao" href="#3514" id="3508">〔二〕</a>羣，履素安業，志行淵深。<span class="zhuanming">印</span>嘗疾病危篤，<span class="zhuanming">曠</span>乃七日七夜祈誠禮懺，至第七日，忽見五色光明照<span class="zhuanming">印</span>房户，<span class="zhuanming">印</span>如覺有人以手按<a class="zhuhao" href="#3515" id="3509">〔三〕</a>之，所苦遂愈。</span> </p><p> <span>後辭師遠遊，廣尋經要，還止<span class="zhuanming">於潛</span><span class="zhuanming">青山</span>石室。每以<span class="shuming">法華</span>爲會三之旨，<span class="shuming">無量壽</span>爲淨土之因，常吟詠二部，有衆則講，獨處則誦。<span class="zhuanming">謝安</span>爲<span class="zhuanming">吴興</span><a class="zhuhao" href="#3516" id="3510">〔四〕</a>，故往展敬，而山棲幽阻，車不通轍，於是解駕山椒，陵峰步往。<span class="zhuanming">晉簡文皇帝</span>遣<span class="zhuanming">堂邑</span>太守<span class="zhuanming">曲安遠</span>詔問起居，並諮以妖星，請<span class="zhuanming">曠</span>爲力。<span class="zhuanming">曠</span>答詔曰：「昔<span class="zhuanming">宋景</span>修福，妖星移次，陛下光輔以來，政刑允輯，天下任重，萬機事殷，失之毫釐，差以千里。唯當勤修德政，以賽<a class="zhuhao" href="#3517" id="3511">〔五〕</a>天譴，貧道必當盡誠上答，正恐有心無力耳。」乃與弟子齋懺，有頃災滅。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">興寧</span>中，東遊<span class="zhuanming">禹穴</span>，觀矚山水。始投<span class="zhuanming">若耶</span>之孤潭，欲依巖傍嶺，棲閑養志，<span class="zhuanming">郄超</span>﹑<span class="zhuanming">謝慶緒</span>並結居<a class="zhuhao" href="#3518" id="3512">〔六〕</a>塵外。時東土多遇疫疾，<span class="zhuanming">曠</span>既少習慈悲，兼善神呪。遂遊行村裡，拯救危急，乃出邑止<span class="zhuanming">昌原寺</span>，百姓疾者，多祈之致効。有見鬼者，言<span class="zhuanming">曠</span>之行住，常有鬼神數十，衛其前<i class="pageTag" onclick="viewPic('ZSK00739-001-L00206','688661',this);" style="cursor:pointer;"> <span class="song">P206</span></i>後。時沙門<span class="zhuanming">竺道隣</span>，造<span class="zhuanming">無量壽</span>像，<span class="zhuanming">曠</span>乃率其有緣，起立大殿。相傳云，伐木遇旱，<span class="zhuanming">曠</span>呪令至水。<span class="zhuanming">晉孝武帝</span>欽承風聞，要請出京，事以師禮，止于<span class="zhuanming">長干寺</span>。<span class="zhuanming">元興</span>元年（公元四○二年）卒，春秋七十有六，散騎常侍<span class="zhuanming">顧愷之</span>爲作贊傳云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3507" id="3513">〔一〕</a><span class="zhuanming">金陵</span>本「睪」作「臯」。　<a class="zhuhao" href="#3508" id="3514">〔二〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「殊」作「遷」。　<a class="zhuhao" href="#3509" id="3515">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「按」作「振」。　<a class="zhuhao" href="#3510" id="3516">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「興」下有「守」。　<a class="zhuhao" href="#3511" id="3517">〔五〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「賽」作「塞」。　<a class="zhuhao" href="#3512" id="3518">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「居」作「交」。</span> </p></div></div></div>
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齊錢塘靈隱山釋曇超
<div class="wlghyzd_wzb_18"><div id="FCdiv1121694" key="1121694"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 齊錢塘靈隱山釋曇超 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121695" key="1121695"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00424','688782',this);" style="cursor:pointer;"> <span class="song">P424</span></i><p class="font18" id="ZSK00739-001-BT0000489"><b>齊錢塘靈隱山釋曇超</b></p><p> <span><span class="zhuanming">釋曇超</span>，姓<span class="zhuanming">張</span>，<span class="zhuanming">清河</span>人。形長八尺，容止可觀。蔬食布衣，一中而已。初止上<a class="zhuhao" href="#5759" id="5751">〔一〕</a>都<span class="zhuanming">龍華寺</span>。<span class="zhuanming">元嘉</span>末，南遊<span class="zhuanming">始興</span>，遍觀山水，獨宿樹下，虎兕不傷。<span class="zhuanming">大明</span>中還都。至<span class="zhuanming">齊太祖</span>卽位，被勅往<span class="zhuanming">遼東</span>，弘讚禪道。停彼二年，大行法化。<span class="zhuanming">建元</span>末還京，俄又適<span class="zhuanming">錢塘</span>之<span class="zhuanming">靈苑山</span><a class="zhuhao" href="#5760" id="5752">〔二〕</a>。每一入禪，累日不起。後時忽聞風雷之聲，俄見一人秉笏而進，稱<span class="zhuanming">嚴鎮</span><span class="zhuanming">東通</span><a class="zhuhao" href="#5761" id="5753">〔三〕</a>。須臾有一人至，形甚端正，羽衞連翩，下席禮敬，自稱：「弟子居在七里，任<a class="zhuhao" href="#5762" id="5754">〔四〕</a>周此地。承法師至，故來展禮<a class="zhuhao" href="#5763" id="5755">〔五〕</a>。<span class="zhuanming">富陽縣</span>人故冬鑿<span class="zhuanming">麓山</span>下爲塼，侵壤<a class="zhuhao" href="#5764" id="5756">〔六〕</a>龍室。羣龍共忿，作三百日不雨。今已一百餘日，井池枯涸，田種永罷。法師既道德通神，欲仰屈前行，必能感致。潤澤蒼生，功有歸也。」<span class="zhuanming">超</span>曰：「興雲降雨，本是檀越之力，貧道何所能乎？」神曰：「弟子部曲，止能興雲，不能降雨，是故相請耳。」遂許之。神倏忽而去，<span class="zhuanming">超</span>乃南行。經五日，至<span class="zhuanming">赤亭山</span>，遥爲龍呪願説法。至夜，羣龍悉化作人，來詣<span class="zhuanming">超</span><a class="zhuhao" href="#5765" id="5757">〔七〕</a>禮拜。<span class="zhuanming">超</span>更説法，因乞三歸，自稱是龍，<span class="zhuanming">超</span>請其降雨，乃相看無言。其夜又與<span class="zhuanming">超</span>夢云：「本因忿立誓，法師既導之以善，輒不敢違命，明日晡時當降雨。」<span class="zhuanming">超</span>明旦卽往<span class="zhuanming">臨泉寺</span>，遣人告縣令，辦船於江中，轉<span class="shuming">海龍王經</span>。縣令卽請僧浮船石首。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00425','688782',this);" style="cursor:pointer;"> <span class="song">P425</span></i>轉經裁竟，遂降大雨。高下皆足，歲以獲收。<span class="zhuanming">超</span>以<span class="zhuanming">永明</span>十年（公元四九二年）卒<a class="zhuhao" href="#5766" id="5758">〔八〕</a>，春秋七十有四。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5751" id="5759">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>無「上」。　<a class="zhuhao" href="#5752" id="5760">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「苑」作「隱」。　<a class="zhuhao" href="#5753" id="5761">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「東」作「陳」。　<a class="zhuhao" href="#5754" id="5762">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「任」作「住」。　<a class="zhuhao" href="#5755" id="5763">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「禮」作「奉」。　<a class="zhuhao" href="#5756" id="5764">〔六〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「壤」作「壞」。　<a class="zhuhao" href="#5757" id="5765">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「超」下有「所」。　<a class="zhuhao" href="#5758" id="5766">〔八〕</a>原本「年卒」作「卒年」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>改正。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷六十三</span> </p></div></div></div>
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卷第六　義解三
<div class="wlghyzd_wzb_18"><div id="FCdiv892329" key="892329"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv892330" key="892330"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00211','688665',this);" style="cursor:pointer;"> <span class="song">P211</span></i><p class="font18" id="ZSK00739-001-BT0000202"><b>晉廬山釋慧遠</b></p><p> <span><span class="zhuanming">釋慧遠</span>，本姓<span class="zhuanming">賈氏</span>，<span class="zhuanming">雁門</span><span class="zhuanming">婁煩</span>人也。弱而好書，珪璋秀發，年十三<a class="zhuhao" href="#3741" id="3555">〔一〕</a>隨舅<span class="zhuanming">令狐氏</span>遊學<span class="zhuanming">許</span><span class="zhuanming">洛</span>。故少爲諸生，博綜六經，尤善<span class="shuming">莊</span><span class="shuming">老</span><a class="zhuhao" href="#3742" id="3556">〔二〕</a>。性度弘博<a class="zhuhao" href="#3743" id="3557">〔三〕</a>，風覽朗拔，雖宿儒英達<a class="zhuhao" href="#3744" id="3558">〔四〕</a>，莫不服其深致。年二十一，欲渡<span class="zhuanming">江東</span>，就<span class="zhuanming">范宣子</span><a class="zhuhao" href="#3745" id="3559">〔五〕</a>共契嘉遁<a class="zhuhao" href="#3746" id="3560">〔六〕</a>。值<span class="zhuanming">石虎</span>已死，<span class="zhuanming">中原</span>寇亂，南路阻塞，志不獲從。</span> </p><p> <span>時沙門<span class="zhuanming">釋道安</span>立寺於<span class="zhuanming">太行</span><span class="zhuanming">恒山</span>，弘賛像法，聲甚著聞，<span class="zhuanming">遠</span>遂往歸之<a class="zhuhao" href="#3747" id="3561">〔七〕</a>。一面盡敬，以爲真吾師也。後聞<span class="zhuanming">安</span>講<span class="shuming">波若經</span>，豁然而悟，乃歎曰：「儒道九流，皆糠粃耳。」便與弟<span class="zhuanming">慧持</span><a class="zhuhao" href="#3748" id="3562">〔八〕</a>，投<a class="zhuhao" href="#3749" id="3563">〔九〕</a>簪落彩，委命受業<a class="zhuhao" href="#3750" id="3564">〔一○〕</a>。既入乎道，厲然不羣，常欲總攝綱維，以大法爲己任。精思諷持，以夜續晝，貧旅無資，緼纊常闕，而昆弟恪恭，始終不懈。有<a class="zhuhao" href="#3751" id="3565">〔一一〕</a>沙門<span class="zhuanming">曇翼</span>，每給以燈燭之費，<span class="zhuanming">安公</span>聞而喜曰：「道士誠知人矣。」<span class="zhuanming">遠</span>藉解於前因，發<a class="zhuhao" href="#3752" id="3566">〔一二〕</a>勝心於曠劫，故能神明<i class="pageTag" onclick="viewPic('ZSK00739-001-L00212','688665',this);" style="cursor:pointer;"> <span class="song">P212</span></i>英越，機鑒遐深<a class="zhuhao" href="#3753" id="3567">〔一三〕</a>。<span class="zhuanming">安公</span>常歎曰：「使道流東國，其在<span class="zhuanming">遠</span>乎！」年二十四，便就講説。嘗有客聽講，難實相義，往復移時，彌增疑昧。<span class="zhuanming">遠</span>乃引<span class="shuming">莊子</span>義爲連類，於是惑者曉然，是後<span class="zhuanming">安公</span>特聽<span class="zhuanming">慧遠</span>不廢俗書。</span> </p><p> <span><span class="zhuanming">安</span>有弟子<span class="zhuanming">法遇</span>﹑<span class="zhuanming">曇徽</span>，皆風才照灼，志業清敏，並推伏焉。後隨<span class="zhuanming">安公</span>南遊<span class="zhuanming">樊河</span><a class="zhuhao" href="#3754" id="3568">〔一四〕</a>。僞<span class="zhuanming">秦</span><span class="zhuanming">建元</span>九年（公元三七三年）<a class="zhuhao" href="#3755" id="3569">〔一五〕</a>，<span class="zhuanming">秦</span>將<span class="zhuanming">苻丕</span><a class="zhuhao" href="#3756" id="3570">〔一六〕</a>冠斥<a class="zhuhao" href="#3757" id="3571">〔一七〕</a><span class="zhuanming">襄陽</span>，<span class="zhuanming">道安</span>爲<span class="zhuanming">朱序</span>所拘，不能得去，乃分張徒衆，各隨所之。臨路，諸長德皆被誨約，<span class="zhuanming">遠</span>不蒙一言，<span class="zhuanming">遠</span>乃跪曰：「獨無訓勗，懼非人例。」<span class="zhuanming">安</span>曰：「如公<a class="zhuhao" href="#3758" id="3572">〔一八〕</a>者豈復相憂」。<span class="zhuanming">遠</span>於是與弟子數十人，南適<span class="zhuanming">荆州</span>，住<span class="zhuanming">上明寺</span>。後欲往<span class="zhuanming">羅浮山</span>，及屆<span class="zhuanming">潯陽</span>，見<span class="zhuanming">廬峯</span><a class="zhuhao" href="#3759" id="3573">〔一九〕</a>清静，足以息心，始住<span class="zhuanming">龍泉精舍</span>。此處去水大<a class="zhuhao" href="#3760" id="3574">〔二○〕</a>遠，<span class="zhuanming">遠</span>乃以杖扣地曰：「若此中可得棲立<a class="zhuhao" href="#3761" id="3575">〔二一〕</a>，當使朽壤抽泉。」言畢清流涌出，後卒<a class="zhuhao" href="#3762" id="3576">〔二二〕</a>成溪。其後少時<span class="zhuanming">潯陽</span>亢旱，<span class="zhuanming">遠</span>詣池側讀<span class="shuming">海龍王經</span>，忽有巨蛇從池上空，須臾大<a class="zhuhao" href="#3763" id="3577">〔二三〕</a>雨。歲以有年，因號精舍爲<span class="zhuanming">龍泉寺</span>焉<a class="zhuhao" href="#3764" id="3578">〔二四〕</a>。時有沙門<span class="zhuanming">慧永</span>，居在<span class="zhuanming">西林</span>，與<span class="zhuanming">遠</span>同門舊好，遂要<span class="zhuanming">遠</span>同止。<span class="zhuanming">永</span>謂刺史<span class="zhuanming">桓伊</span>曰：「<span class="zhuanming">遠公</span>方當弘道，今徒屬已廣，而來者方多。貧道所樓褊猍，不足相處，如何？」<span class="zhuanming">桓</span>乃爲<span class="zhuanming">遠</span>復於山東更立房殿，卽<span class="zhuanming">東林</span>是也<a class="zhuhao" href="#3765" id="3579">〔二五〕</a>。<span class="zhuanming">遠</span>創造精舍，洞盡山美，却負<span class="zhuanming">香爐</span>之峯，傍帶瀑布之壑，仍石壘<a class="zhuhao" href="#3766" id="3580">〔二六〕</a>基，卽松栽構，清泉環階，白雲滿室。復於寺内别置禪林，森樹烟凝，石筵<a class="zhuhao" href="#3767" id="3581">〔二七〕</a>苔合。凡在瞻履，皆神清而氣肅焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00213','688665',this);" style="cursor:pointer;"> <span class="song">P213</span></i><p> <span><span class="zhuanming">遠</span>聞<a class="zhuhao" href="#3768" id="3582">〔二八〕</a><span class="zhuanming">天竺</span>有佛影，是佛昔化毒龍<a class="zhuhao" href="#3769" id="3583">〔二九〕</a>所留之影，在<span class="zhuanming">北天竺</span><span class="zhuanming">月氏國</span><span class="zhuanming">那竭呵城</span>南古仙人石室中，經<a class="zhuhao" href="#3770" id="3584">〔三○〕</a>道取流沙西一萬五千八百五十里，每<a class="zhuhao" href="#3771" id="3585">〔三一〕</a>欣感交懷，志欲瞻覩。會有<span class="zhuanming">西域</span>道士叙其光相，<span class="zhuanming">遠</span><a class="zhuhao" href="#3772" id="3586">〔三二〕</a>乃背山臨流，營築龕室，妙算畫工，淡彩圖寫，色疑<a class="zhuhao" href="#3773" id="3587">〔三三〕</a>積空，望似烟<a class="zhuhao" href="#3774" id="3588">〔三四〕</a>霧，暉相炳󶆱<a class="zhuhao" href="#3775" id="3589">〔三五〕</a>，若隱而顯，<span class="zhuanming">遠</span>乃著銘曰：「廓矣大像，理玄無名。體神入化，落影離形。迴暉層巖，凝映虚亭。在陰不昧，處闇逾明。婉步蟬蜕，朝宗百靈。應不同方，迹絶杳<a class="zhuhao" href="#3776" id="3590">〔三六〕</a>冥。</span> <span class="font12 zhu">其一</span> <span>茫茫荒宇，靡勸靡奬。淡虚寫容，拂空傳像。相具體<a class="zhuhao" href="#3777" id="3591">〔三七〕</a>微，冲<a class="zhuhao" href="#3778" id="3592">〔三八〕</a>姿自朗。白毫吐曜，昏夜中爽。感徹乃應，扣誠發響。留音停岫，津悟冥賞。撫之有會，功弗由曩。</span> <span class="font12 zhu">其二</span> <span>旋踵忘敬，罔慮罔識。三光掩暉，萬像一色。庭宇幽藹，歸途莫測。悟之以靖，開<a class="zhuhao" href="#3779" id="3593">〔三九〕</a>之以力。慧風雖遐，維塵攸<a class="zhuhao" href="#3780" id="3594">〔四○〕</a>息。匪聖<a class="zhuhao" href="#3781" id="3595">〔四一〕</a>玄覽，孰扇其極。</span> <span class="font12 zhu">其三</span> <span>希音遠流，乃眷東顧。欣風慕道，仰規玄度。妙盡毫端，運微輕素。託綵虚凝<a class="zhuhao" href="#3782" id="3596">〔四二〕</a>，殆映霄霧。迹以<a class="zhuhao" href="#3783" id="3597">〔四三〕</a>像真<a class="zhuhao" href="#3784" id="3598">〔四四〕</a>，理深其趣。奇興開衿，祥風引路。清氣迴軒，昏交未<a class="zhuhao" href="#3785" id="3599">〔四五〕</a>曙。髣髴神容，依稀欽遇<a class="zhuhao" href="#3786" id="3600">〔四六〕</a>。</span> <span class="font12 zhu">其四</span> <span>銘之圖之，曷營曷求。神之聽之，鑒爾所修。庶兹塵軌，映彼玄流。潄情<a class="zhuhao" href="#3787" id="3601">〔四七〕</a>靈沼，飲和至柔。照虚應簡，智落乃周。深懷冥託，宵想神遊。畢命一對，長謝百憂<a class="zhuhao" href="#3788" id="3602">〔四八〕</a>。</span> <span class="font12 zhu">其五</span> <span>」。</span> </p><p> <span>又昔<span class="zhuanming">潯陽</span><span class="zhuanming">陶侃</span>經鎮<span class="zhuanming">廣州</span>，有漁人於海中見神光，每夕艶發，經旬彌盛。怪以白<span class="zhuanming">侃</span>，<span class="zhuanming">侃</span>往詳視，乃是<span class="zhuanming">阿育王</span>像，卽接歸，以送<span class="zhuanming">武昌</span><span class="zhuanming">寒溪寺</span>。寺主<span class="zhuanming">僧珍</span>嘗往<span class="zhuanming">夏口</span>，夜夢寺遭火，而此像<i class="pageTag" onclick="viewPic('ZSK00739-001-L00214','688665',this);" style="cursor:pointer;"> <span class="song">P214</span></i>屋獨有龍神圍繞。<span class="zhuanming">珍</span>覺馳還寺，寺既焚盡，唯像屋存焉。<span class="zhuanming">侃</span>後移鎮，以像有威靈，遣使迎接，數十人舉<a class="zhuhao" href="#3789" id="3603">〔四九〕</a>之至水，及上船，船又覆没，使者懼而反之，竟不能獲。<span class="zhuanming">侃</span>幼出雄武，素薄信情，故<span class="zhuanming">荆</span><span class="zhuanming">楚</span>之間，爲之謡曰：「<span class="zhuanming">陶</span>惟劍雄，像以神標。雲翔泥<a class="zhuhao" href="#3790" id="3604">〔五○〕</a>宿，邈何遥遥。可以誠致，難以力招。」及<span class="zhuanming">遠</span>創寺既成，祈心奉請，乃飄然自輕，往還無梗。方知<span class="zhuanming">遠</span>之神感，證在風諺<a class="zhuhao" href="#3791" id="3605">〔五一〕</a>矣<a class="zhuhao" href="#3792" id="3606">〔五二〕</a>。於是率衆行道，昏曉不絶<a class="zhuhao" href="#3793" id="3607">〔五三〕</a>，<span class="zhuanming">釋迦</span>餘化，於斯復興。既而謹律息心之士，絶塵清信之賓，並不期而至，望風遥集。</span> </p><p> <span><span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span><a class="zhuhao" href="#3794" id="3608">〔五四〕</a>﹑<span class="zhuanming">豫章</span><span class="zhuanming">雷次宗</span><a class="zhuhao" href="#3795" id="3609">〔五五〕</a>﹑<span class="zhuanming">雁門</span><span class="zhuanming">周續之</span><a class="zhuhao" href="#3796" id="3610">〔五六〕</a>﹑<span class="zhuanming">新蔡</span><span class="zhuanming">畢穎之</span>﹑<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span><a class="zhuhao" href="#3797" id="3611">〔五七〕</a>﹑<span class="zhuanming">張萊民</span><a class="zhuhao" href="#3798" id="3612">〔五八〕</a>﹑<span class="zhuanming">張季碩</span><a class="zhuhao" href="#3799" id="3613">〔五九〕</a>等<a class="zhuhao" href="#3800" id="3614">〔六○〕</a>，並棄世遺榮，依<span class="zhuanming">遠</span>遊止。<span class="zhuanming">遠</span>乃於精舍<span class="zhuanming">無量壽</span>像前，建齋立誓，共期西方。乃令<span class="zhuanming">劉遺民</span>著<a class="zhuhao" href="#3801" id="3615">〔六一〕</a>其文曰：「惟歲在攝提格<a class="zhuhao" href="#3802" id="3616">〔六二〕</a>，七月戊辰朔，二十八日乙未。法師<span class="zhuanming">釋慧遠</span>，貞感幽奥<a class="zhuhao" href="#3803" id="3617">〔六三〕</a>，宿<a class="zhuhao" href="#3804" id="3618">〔六四〕</a>懷特發。乃延命同志息心貞<a class="zhuhao" href="#3805" id="3619">〔六五〕</a>信之士，百有二十三人，集於<span class="zhuanming">廬山</span>之陰，<span class="zhuanming">般若臺精舍阿彌陀</span><a class="zhuhao" href="#3806" id="3620">〔六六〕</a>像前，率以香華敬廌而誓焉。惟<a class="zhuhao" href="#3807" id="3621">〔六七〕</a>斯一會之衆。夫緣化之理既明，則三世之傳顯矣；遷感之數既符，則善惡之報必矣。推交臂之潛淪，悟無常之期<a class="zhuhao" href="#3808" id="3622">〔六八〕</a>切；審三報之相催，知險趣之難拔。此其同志諸賢，所以夕惕宵勤，仰思攸濟者也。蓋神者可以感涉，而不可以迹求。必感之有物，則幽路咫尺；苟求之無主，則眇茫河津。今幸以不謀而僉心西境，叩篇開<a class="zhuhao" href="#3809" id="3623">〔六九〕</a>信，亮情天發，乃機象<a class="zhuhao" href="#3810" id="3624">〔七○〕</a>通於寢夢，欣歡百於子來。於是<i class="pageTag" onclick="viewPic('ZSK00739-001-L00215','688665',this);" style="cursor:pointer;"> <span class="song">P215</span></i>雲<a class="zhuhao" href="#3811" id="3625">〔七一〕</a>圖表暉，影侔神造，功由理諧，事非人運。兹實天啓其誠，冥運<a class="zhuhao" href="#3812" id="3626">〔七二〕</a>來萃者矣，可不剋心重精疊思以凝其慮哉。然其景績參差，功德<a class="zhuhao" href="#3813" id="3627">〔七三〕</a>不一，雖晨祈云同，夕歸攸隔。卽我師友之眷，良可悲矣，是以慨焉。胥命整衿法堂，等施一心，亭懷幽極。誓兹同人，俱遊絶域。其有驚出絶倫，首登神界，則無獨善於雲嶠，忘兼全<a class="zhuhao" href="#3814" id="3628">〔七四〕</a>於幽谷，先進之與後昇，勉思策<a class="zhuhao" href="#3815" id="3629">〔七五〕</a>征之道。然復妙覲大<a class="zhuhao" href="#3816" id="3630">〔七六〕</a>儀，啓心貞照，識以悟新，形由化革。藉芙蓉於中流，蔭瓊柯以詠言。飄雲衣於八極，泛香風以窮年。體忘安而彌穆，心超樂以自怡。臨<span class="zhuanming">三塗</span>而緬謝，傲天宫而長辭。紹衆靈以繼軌，指太息以爲期。究兹道也，豈不弘哉<a class="zhuhao" href="#3817" id="3631">〔七七〕</a>」。</span> </p><p> <span><span class="zhuanming">遠</span>神韻嚴肅，容止方棱，凡預瞻覩，莫不心形戰慄。曾有沙門<a class="zhuhao" href="#3818" id="3632">〔七八〕</a>持竹如意，欲以奉獻，入山信宿，竟不敢陳，竊留席隅，默然而去。有<span class="zhuanming">慧義法師</span>，强正少<a class="zhuhao" href="#3819" id="3633">〔七九〕</a>憚，將欲造山，謂<span class="zhuanming">遠</span>弟子<span class="zhuanming">慧寳</span>曰：「諸君庸才，望風推服，今試觀我如何。」至山，值<span class="zhuanming">遠</span>講<span class="shuming">法華</span>，每欲難問，輒心悸汗流，竟不敢語。出謂<span class="zhuanming">慧寳</span>曰：「此公定可訝。」其伏物蓋衆如此。<span class="zhuanming">殷仲堪</span>之<span class="zhuanming">荆州</span>，過山展敬，與<span class="zhuanming">遠</span>共臨北澗論<span class="shuming">易</span>體<a class="zhuhao" href="#3820" id="3634">〔八○〕</a>，移景不勌。見<a class="zhuhao" href="#3821" id="3635">〔八一〕</a>而歎曰：「識信深明，實難爲庶<a class="zhuhao" href="#3822" id="3636">〔八二〕</a>」。司徒<span class="zhuanming">王謐</span>﹑護軍<span class="zhuanming">王默</span>等，並欽慕風德，遥致師敬。<span class="zhuanming">謐</span>修書曰：「年始四十<a class="zhuhao" href="#3823" id="3637">〔八三〕</a>，而衰同耳順。」<span class="zhuanming">遠</span>答曰：「古人不愛尺璧，而重寸陰，觀其所存，似不在<a class="zhuhao" href="#3824" id="3638">〔八四〕</a>長年耳。檀越履順而遊性，乘佛理以御心，因此而推，復何羡於遐齡，聊<a class="zhuhao" href="#3825" id="3639">〔八五〕</a>想斯理，久已得之，爲復酬來信耳」。<span class="zhuanming">盧循</span><a class="zhuhao" href="#3826" id="3640">〔八六〕</a>初下據<i class="pageTag" onclick="viewPic('ZSK00739-001-L00216','688665',this);" style="cursor:pointer;"> <span class="song">P216</span></i><span class="zhuanming">江州</span>城，入山詣<span class="zhuanming">遠</span>。<span class="zhuanming">遠</span>少與<span class="zhuanming">循</span>父<span class="zhuanming">嘏</span><a class="zhuhao" href="#3827" id="3641">〔八七〕</a>同爲書生，及見<span class="zhuanming">循</span>歡然道舊，因朝夕音問<a class="zhuhao" href="#3828" id="3642">〔八八〕</a>。僧有諫<span class="zhuanming">遠</span>者曰：「<span class="zhuanming">循</span>爲國寇，與之交厚，得不疑乎？」<span class="zhuanming">遠</span>曰「我佛法中情無取捨，豈不爲識者所察？此不足懼。」及<span class="zhuanming">宋武</span>追討<span class="zhuanming">盧循</span>，設帳<span class="zhuanming">桑尾</span>，左右曰：「<span class="zhuanming">遠公</span>素王<a class="zhuhao" href="#3829" id="3643">〔八九〕</a><span class="zhuanming">廬山</span>，與<span class="zhuanming">循</span>交厚。」<span class="zhuanming">宋武</span>曰：「<span class="zhuanming">遠公</span>世表之人，必無彼此。」乃遣使齎書致敬，并遺錢米，於是遠近方服其明見。</span> </p><p> <span>初經流<span class="zhuanming">江東</span>，多有未備，禪法無聞，律藏殘闕。<span class="zhuanming">遠</span>慨其道缺<a class="zhuhao" href="#3830" id="3644">〔九○〕</a>，乃令弟子<span class="zhuanming">法淨</span>﹑<span class="zhuanming">法領</span><a class="zhuhao" href="#3831" id="3645">〔九一〕</a>等，遠尋衆經。踰越沙雪，曠歲方反，皆獲<span class="zhuanming">梵</span>本，得以傳譯<a class="zhuhao" href="#3832" id="3646">〔九二〕</a>。昔<span class="zhuanming">安法師</span>在<span class="zhuanming">關</span>，請<span class="zhuanming">曇摩難提</span><a class="zhuhao" href="#3833" id="3647">〔九三〕</a>出<span class="shuming">阿毘曇心</span>，其人未善<span class="zhuanming">晉</span>言，頗多疑滯。後有<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提婆</span>，博識衆典，以<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十六年（公元三九一年），來至<span class="zhuanming">潯陽</span>。<span class="zhuanming">遠</span>請重譯<span class="shuming">阿毘曇心</span>及<span class="shuming">三法度論</span><a class="zhuhao" href="#3834" id="3648">〔九四〕</a>，於是二學乃興，并製序標宗，貽於學者。孜孜爲道，務在弘法<a class="zhuhao" href="#3835" id="3649">〔九五〕</a>，每逢<span class="zhuanming">西域</span>一賓，輒懇惻諮訪。聞<span class="zhuanming">羅什</span>入<span class="zhuanming">關</span>，卽遣書通好曰：「<span class="zhuanming">釋慧遠</span>頓首。去歲得<span class="zhuanming">姚左軍</span>書，具承德問。仁者曩絶殊域，越自外境，于時音譯未交，聞風而悦，但江湖難冥<a class="zhuhao" href="#3836" id="3650">〔九六〕</a>，以形乖爲歎<a class="zhuhao" href="#3837" id="3651">〔九七〕</a>耳。頃<a class="zhuhao" href="#3838" id="3652">〔九八〕</a>知承否通之會，懷寳來遊，至止有問，則一日九馳，徒情欣雅味，而無由造盡，寓目望途，固已增其勞佇。每欣大法宣流，三方同遇，雖運鐘其末，而趣均在昔。誠未能扣津妙門，感徹遺靈。至於虚衿遺<a class="zhuhao" href="#3839" id="3653">〔九九〕</a>契，亦無日不懷。夫旃檀移植，則異物同熏；摩尼吐曜，則衆珍自積。是惟教合<a class="zhuhao" href="#3840" id="3654">〔一○○〕</a>之道，猶虚往實歸，況宗一無像，而應不以情<a class="zhuhao" href="#3841" id="3655">〔一○一〕</a>者乎。是故負荷大法者，必以無報<a class="zhuhao" href="#3842" id="3656">〔一○二〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00217','688665',this);" style="cursor:pointer;"> <span class="song">P217</span></i>爲<a class="zhuhao" href="#3843" id="3657">〔一○三〕</a>心。會友以仁者，使功不自己<a class="zhuhao" href="#3844" id="3658">〔一○四〕</a>。若令法輪不停軫於八正之路，三寳不輟音於將盡之期，則<span class="zhuanming">滿願</span>不專美於絶代，<span class="zhuanming">龍樹</span>豈獨善於前蹤。今往比量衣裁，願登高座爲著之，并天漉<a class="zhuhao" href="#3845" id="3659">〔一○五〕</a>之器，此既法物，聊以示懷。」<span class="zhuanming">什</span>答書曰：「<span class="zhuanming">鳩摩羅耆婆</span><a class="zhuhao" href="#3846" id="3660">〔一○六〕</a>和南。既未言面，又文辭殊隔，導心之路不通，得意之緣圮絶。傳驛來況<a class="zhuhao" href="#3847" id="3661">〔一○七〕</a>，粗承風德，比復如<a class="zhuhao" href="#3848" id="3662">〔一○八〕</a>何，必<a class="zhuhao" href="#3849" id="3663">〔一○九〕</a>備聞一途，可以蔽百。經言，末後東方當有護法菩薩，勗哉仁者，善弘其事。夫財有五備，福﹑戒﹑博聞﹑辯才﹑深智，兼之者道隆，未具者疑滯，仁者備之矣，所以寄心通好，因譯傳意，豈其能盡，粗酬來意耳。損所致比量衣裁，欲令登法座時著，當如來意，但人不稱物，以爲愧耳。今往常所用鍮石雙口澡灌<a class="zhuhao" href="#3850" id="3664">〔一一○〕</a>，可備法物之數也，并遺偈一章曰：『既已捨染樂，心得善攝不？若得不馳散，深入實相不？畢竟空相中，其心無所樂。若悦禪智慧，是法性無照。虚誑等無實，亦非停心處。仁者所得法，幸願示其要。』」<span class="zhuanming">遠</span>重與<span class="zhuanming">羅什</span>書曰：「日有涼氣，比復何如？去月<span class="zhuanming">法識道人</span>至，聞君欲還本國，情以悵然。先聞君方當大出諸經，故來欲便相諮求，若此傳不虚，衆恨可言。今輒略問數十條事<a class="zhuhao" href="#3851" id="3665">〔一一一〕</a>，冀有餘暇一二<a class="zhuhao" href="#3852" id="3666">〔一一二〕</a>爲釋，此雖非經中之大難，欲取決於君耳。并報偈一章曰：『本端竟何從，起滅有無際。一微涉動境，成此頽山勢。惑想更相乘，觸理自生滯。因緣雖無主，開途非一世。時無悟宗匠，誰將握玄契？來<a class="zhuhao" href="#3853" id="3667">〔一一三〕</a>問尚悠悠，相與期暮歲。』」後有<span class="zhuanming">弗若多羅</span>來適<span class="zhuanming">關中</span>，誦出<span class="shuming">十誦</span><span class="zhuanming">梵</span>本，<span class="zhuanming">羅什</span>譯爲<span class="zhuanming">晉</span>文，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00218','688665',this);" style="cursor:pointer;"> <span class="song">P218</span></i>三分始二，而<span class="zhuanming">多羅</span>棄世，<span class="zhuanming">遠</span>常慨其未備。及聞<span class="zhuanming">曇摩流支</span>入<span class="zhuanming">秦</span>，復善誦此部，乃遣弟子<span class="zhuanming">曇邕</span>致書祈請<a class="zhuhao" href="#3854" id="3668">〔一一四〕</a>，令於<span class="zhuanming">關中</span>更出餘分，故<span class="shuming">十誦</span>一部具足無闕，<span class="zhuanming">晉</span>地獲本，相傳至今。<span class="zhuanming">葱外</span>妙典，<span class="zhuanming">關中</span>勝説，所以來<a class="zhuhao" href="#3855" id="3669">〔一一五〕</a>兹土者，<span class="zhuanming">遠</span>之力也。外國衆僧，咸稱<span class="zhuanming">漢</span>地有大乘道士，每至燒香禮拜，輒東向稽首，獻心<span class="zhuanming">廬岳</span><a class="zhuhao" href="#3856" id="3670">〔一一六〕</a>。其神理之迹，故<a class="zhuhao" href="#3857" id="3671">〔一一七〕</a>未可測也。先是中土未有泥洹常住之説，但言壽命長遠而已。<span class="zhuanming">遠</span>乃歎曰：「佛是至極，至極<a class="zhuhao" href="#3858" id="3672">〔一一八〕</a>則無變，無變之理，豈有窮耶。」因著<span class="shuming">法性論</span>曰：「至極以不變爲性，得性以體極爲宗<a class="zhuhao" href="#3859" id="3673">〔一一九〕</a>。」<span class="zhuanming">羅什</span>見論而歎曰：「邊國人未有<a class="zhuhao" href="#3860" id="3674">〔一二○〕</a>經，便闇與理合，豈不妙哉」。</span> </p><p> <span><span class="zhuanming">秦</span>主<a class="zhuhao" href="#3861" id="3675">〔一二一〕</a><span class="zhuanming">姚興</span>欽德<a class="zhuhao" href="#3862" id="3676">〔一二二〕</a>風名<a class="zhuhao" href="#3863" id="3677">〔一二三〕</a>，歎其才思，致書慇懃，信餉連接<a class="zhuhao" href="#3864" id="3678">〔一二四〕</a>，贈以<span class="zhuanming">龜兹國</span>細縷雜變像<a class="zhuhao" href="#3865" id="3679">〔一二五〕</a>，以申欵心，又令<span class="zhuanming">姚嵩</span>獻其珠像。釋論新出，<span class="zhuanming">興</span>送論并遺書曰：「<span class="shuming">大智論</span>新譯訖，此既<span class="zhuanming">龍樹</span>所作，又是方等旨歸，宜爲一序，以申作者之意。然此諸道士，咸相推謝，無敢動手，法師可爲作序，以貽後之學者。」<span class="zhuanming">遠</span>答書云：「欲令作<span class="shuming">大智論序</span>，以申作者之意。貧道聞，懷大非小褚所容，汲深非短綆所測。披省之日，有愧高命，又體羸多疾，觸事有廢，不復屬意已來，其日亦久，緣來<a class="zhuhao" href="#3866" id="3680">〔一二六〕</a>告之重，輒粗綴所懷。至於研究之美，當復期<a class="zhuhao" href="#3867" id="3681">〔一二七〕</a>諸明德。」其名高遠固如此。<span class="zhuanming">遠</span>常謂<span class="shuming">大智論</span>文句繁廣，初學難尋，乃抄其要文<a class="zhuhao" href="#3868" id="3682">〔一二八〕</a>，撰爲二十卷<a class="zhuhao" href="#3869" id="3683">〔一二九〕</a>。序致淵雅，使夫學者息過半之功矣<a class="zhuhao" href="#3870" id="3684">〔一三○〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00219','688665',this);" style="cursor:pointer;"> <span class="song">P219</span></i><p> <span>後<span class="zhuanming">桓玄</span>征<span class="zhuanming">殷仲堪</span>軍經<span class="zhuanming">廬山</span>，要<span class="zhuanming">遠</span>出<span class="zhuanming">虎溪</span>，<span class="zhuanming">遠</span>稱疾不堪，<span class="zhuanming">玄</span>自入山。左右謂<span class="zhuanming">玄</span>曰：「昔<span class="zhuanming">殷仲堪</span><a class="zhuhao" href="#3871" id="3685">〔一三一〕</a>入山禮<span class="zhuanming">遠</span>，願公勿敬之。」<span class="zhuanming">玄</span>答：「何有此理？<span class="zhuanming">仲堪</span>本死人耳。」及至見<span class="zhuanming">遠</span>　不覺致敬。<span class="zhuanming">玄</span>問：「不敢毁傷，何以剪削？」<span class="zhuanming">遠</span>答云：「立身行道。」<span class="zhuanming">玄</span>稱善。所懷問難，不敢復言，乃説征討之意，<span class="zhuanming">遠</span>不答。<span class="zhuanming">玄</span>又問：「何以見願？」<span class="zhuanming">遠</span>云「願檀越安穩，使彼亦<a class="zhuhao" href="#3872" id="3686">〔一三二〕</a>無他。」<span class="zhuanming">玄</span>出山謂左右曰：「實乃生所未見。」<span class="zhuanming">玄</span>後<a class="zhuhao" href="#3873" id="3687">〔一三三〕</a>以震主之威，苦相延致，乃貽書騁<a class="zhuhao" href="#3874" id="3688">〔一三四〕</a>説，勸令登仕。<span class="zhuanming">遠</span>答辭堅正，確乎不拔，志踰丹石，終莫能迴<a class="zhuhao" href="#3875" id="3689">〔一三五〕</a>。俄而<span class="zhuanming">玄</span>欲沙汰衆僧，教僚屬曰：「沙門有能申述經誥，暢説義理，或禁行修<a class="zhuhao" href="#3876" id="3690">〔一三六〕</a>整，足以宣寄大化，其有違於此者，悉皆罷遣<a class="zhuhao" href="#3877" id="3691">〔一三七〕</a>。唯<span class="zhuanming">廬山</span>道德所居，不在搜簡之例。」<span class="zhuanming">遠</span>與<span class="zhuanming">玄</span>書曰：「佛教凌遲，穢雜日久，每一尋至<a class="zhuhao" href="#3878" id="3692">〔一三八〕</a>，慨憤盈懷。常恐運出非意，淪湑將及。竊見清澄諸道人教，實應其本心。夫<span class="zhuanming">涇</span>以<span class="zhuanming">渭</span>分，則清濁殊勢；枉以直正，則不仁自遠。此命既行，必一<a class="zhuhao" href="#3879" id="3693">〔一三九〕</a>理斯得，然後令飾僞者絶假通之路，懷直者無負俗之嫌。道世交興，三寳復隆矣<a class="zhuhao" href="#3880" id="3694">〔一四○〕</a>。」因廣立條制，<span class="zhuanming">玄</span>從之。</span> </p><p> <span>昔<a class="zhuhao" href="#3881" id="3695">〔一四一〕</a><span class="zhuanming">成帝</span>幼沖<a class="zhuhao" href="#3882" id="3696">〔一四二〕</a>，<span class="zhuanming">庾冰</span>輔正，以爲沙門應<a class="zhuhao" href="#3883" id="3697">〔一四三〕</a>敬王者，尚書令<span class="zhuanming">何充</span>﹑僕射<span class="zhuanming">褚昱</span><a class="zhuhao" href="#3884" id="3698">〔一四四〕</a>﹑<span class="zhuanming">諸葛恢</span><a class="zhuhao" href="#3885" id="3699">〔一四五〕</a>等<a class="zhuhao" href="#3886" id="3700">〔一四六〕</a>，奏不應敬禮，官議悉同<span class="zhuanming">充</span>等，門下承<span class="zhuanming">冰</span>旨爲駮，同異紛<a class="zhuhao" href="#3887" id="3701">〔一四七〕</a>然，竟莫能定<a class="zhuhao" href="#3888" id="3702">〔一四八〕</a>。及<span class="zhuanming">玄</span>在<span class="zhuanming">姑熟</span>，欲令盡敬，乃與<span class="zhuanming">遠</span>書曰：「沙門不敬王者，既是情所未<a class="zhuhao" href="#3889" id="3703">〔一四九〕</a>了，於理又是所未喻，一代大事，不可令其體不允。近<a class="zhuhao" href="#3890" id="3704">〔一五○〕</a>八座書，今以呈君，君可述所以不敬<i class="pageTag" onclick="viewPic('ZSK00739-001-L00220','688665',this);" style="cursor:pointer;"> <span class="song">P220</span></i>意也。此便當行<a class="zhuhao" href="#3891" id="3705">〔一五一〕</a>之事一二，令詳盡<a class="zhuhao" href="#3892" id="3706">〔一五二〕</a>想，必有以釋其所疑耳。」<span class="zhuanming">遠</span>答書曰：「夫稱沙門者何耶？謂能發矇俗之幽昏，啓化表之玄路，方將以兼忘之道，與天下同往。使希高者挹其遺風，漱流者味其餘津。若然，雖大業未就，觀其超步之迹，所悟固已弘矣。又袈裟非朝宗之服，鉢盂非廊廟之器，沙門塵外之人，不應致敬王者。」<span class="zhuanming">玄</span>雖苟執先志，恥卽外從，而覩<span class="zhuanming">遠</span>辭旨，趑趄未決。有頃<span class="zhuanming">玄</span>篡位，卽下書曰：「佛法宏大，所不能測，推奉主之情，故興其敬。今事既在己<a class="zhuhao" href="#3893" id="3707">〔一五三〕</a>，宜盡謙光，諸道人勿復致禮也<a class="zhuhao" href="#3894" id="3708">〔一五四〕</a>。」<span class="zhuanming">遠</span>乃著<span class="shuming">沙門不敬王者論</span><a class="zhuhao" href="#3895" id="3709">〔一五五〕</a>，凡有五篇：一曰在家：謂在家奉法，則是順化之民，情未變俗，迹同方内，故有天屬之愛，奉主之禮，禮敬有本，遂因之以成教。二曰出家：謂出家者能遁世以求其志，變俗以達其道。變俗則服章不得與世典同禮，遁世則宜高尚其迹。大<a class="zhuhao" href="#3896" id="3710">〔一五六〕</a>德<a class="zhuhao" href="#3897" id="3711">〔一五七〕</a>故能拯溺俗於沈流，拔玄根於重劫。遠通三乘之津，近<a class="zhuhao" href="#3898" id="3712">〔一五八〕</a>開人天之路。如今一夫全德，則道洽六親，澤<a class="zhuhao" href="#3899" id="3713">〔一五九〕</a>流天下。雖不處王侯之位，固<a class="zhuhao" href="#3900" id="3714">〔一六○〕</a>已協契皇極，在宥<a class="zhuhao" href="#3901" id="3715">〔一六一〕</a>生民矣。是故内乖天屬之重，而不逆<a class="zhuhao" href="#3902" id="3716">〔一六二〕</a>其孝；外闕奉主之恭，而不失其敬也。三曰求宗不順化：謂反本求宗者，不以生累其神，超落塵封者，不以情累其生。不以情累其生，則其生可滅；不<a class="zhuhao" href="#3903" id="3717">〔一六三〕</a>以生累其神，則其神可冥。冥神絶境，故謂之泥洹。故沙門雖抗禮萬乘，高尚其事，不爵王侯，而沾其惠者也<a class="zhuhao" href="#3904" id="3718">〔一六四〕</a>。四曰體極不兼應：謂<span class="zhuanming">如來</span>之與<span class="zhuanming">周</span><a class="zhuhao" href="#3905" id="3719">〔一六五〕</a><span class="zhuanming">孔</span>，發致雖殊，潛相影響；出處咸<a class="zhuhao" href="#3906" id="3720">〔一六六〕</a>異，終期必<a class="zhuhao" href="#3907" id="3721">〔一六七〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00221','688665',this);" style="cursor:pointer;"> <span class="song">P221</span></i>同。故雖曰道殊，所<a class="zhuhao" href="#3908" id="3722">〔一六八〕</a>歸一也。不兼應者，物不能兼受<a class="zhuhao" href="#3909" id="3723">〔一六九〕</a>也。五曰形盡神不滅：謂識神馳騖，隨行東西也。此是論之大意。自是沙門得全方外之迹矣。</span> </p><p> <span>及<span class="zhuanming">桓玄</span>西奔，<span class="zhuanming">晉安帝</span>自<span class="zhuanming">江陵</span>旋於京師，輔國<span class="zhuanming">何無忌</span>勸<span class="zhuanming">遠</span>候覲<a class="zhuhao" href="#3910" id="3724">〔一七○〕</a>，<span class="zhuanming">遠</span>稱疾不行。帝遣使勞問，<span class="zhuanming">遠</span>修書曰：「<span class="zhuanming">釋慧遠</span>頓首。陽月和暖，願御膳順宜。貧道先嬰重疾，年衰益甚，狠<a class="zhuhao" href="#3911" id="3725">〔一七一〕</a>蒙慈詔，曲垂光慰，咸懼之深，實百于懷。幸遇慶會，而形不自運，此情此慨，良無以喻。」詔答：「陽中感懷，知所患未佳，其情耿耿<a class="zhuhao" href="#3912" id="3726">〔一七二〕</a>。去月發<span class="zhuanming">江陵</span>，在道多諸惡情，遲兼常，本冀經過相見。法師既養素山林，又所患未痊，邈無復因，增其歎恨。」<span class="zhuanming">陳郡</span><a class="zhuhao" href="#3913" id="3727">〔一七三〕</a><span class="zhuanming">謝靈運</span>負才傲俗，少所推崇，及一相見，肅然心服。<span class="zhuanming">遠</span>内通佛理，外善羣書，夫預學徒，莫不依擬。時<span class="zhuanming">遠</span>講<span class="shuming">喪服經</span>，<span class="zhuanming">雷次宗</span>﹑<span class="zhuanming">宗炳</span>等，並執卷承旨。<span class="zhuanming">次宗</span>後别著義疏，首稱<span class="zhuanming">雷氏</span>，<span class="zhuanming">宗炳</span>因寄書嘲之曰：「昔與足下共於<span class="zhuanming">釋和上</span>間，面受此義，今便題卷首稱<span class="zhuanming">雷氏</span>乎？」其化兼道俗，斯類非一<a class="zhuhao" href="#3914" id="3728">〔一七四〕</a>。</span> </p><p> <span>自<span class="zhuanming">遠</span>卜居<span class="zhuanming">廬</span>阜三十餘年，影不出山，迹不入俗。每<a class="zhuhao" href="#3915" id="3729">〔一七五〕</a>送客遊履，常以<span class="zhuanming">虎溪</span>爲界焉。以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十二年（公元四一六年）八月初動散，至六日困篤，大德耆年，皆稽顙請飲豉酒，不許，又請飲米汁，不許，又請以蜜和水爲漿。乃命律師，令披卷尋文，得飲與不，卷未半而終，春秋八十三矣。<a class="zhuhao" href="#3916" id="3730">〔一七六〕</a>門徒號慟，若喪考妣，道俗奔赴，轂<a class="zhuhao" href="#3917" id="3731">〔一七七〕</a>繼肩隨。<span class="zhuanming">遠</span>以凡夫之情難<i class="pageTag" onclick="viewPic('ZSK00739-001-L00222','688665',this);" style="cursor:pointer;"> <span class="song">P222</span></i>割，乃制七日展哀<a class="zhuhao" href="#3918" id="3732">〔一七八〕</a>，遺命使露骸松下<a class="zhuhao" href="#3919" id="3733">〔一七九〕</a>，既而弟子收葬。<span class="zhuanming">潯陽</span>太守<span class="zhuanming">阮保</span><a class="zhuhao" href="#3920" id="3734">〔一八○〕</a>，於山西嶺鑿壙開隧<a class="zhuhao" href="#3921" id="3735">〔一八一〕</a>，<span class="zhuanming">謝靈運</span>爲造碑文，銘其遺德，<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span>又立碑寺門<a class="zhuhao" href="#3922" id="3736">〔一八二〕</a>。初<span class="zhuanming">遠</span>善屬文章，辭氣清雅<a class="zhuhao" href="#3923" id="3737">〔一八三〕</a>，席上談吐<a class="zhuhao" href="#3924" id="3738">〔一八四〕</a>，精義簡要。加以容儀端整<a class="zhuhao" href="#3925" id="3739">〔一八五〕</a>，風彩灑落，故圖像于寺，遐邇式瞻。所著論序銘賛詩書集爲十卷<a class="zhuhao" href="#3926" id="3740">〔一八六〕</a>，五十餘篇，見重於世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3555" id="3741">〔一〕</a>按<span class="shuming">世説</span><span class="shuming">文學篇</span>注引<span class="zhuanming">張野</span><span class="shuming">遠法師</span>銘謂：<span class="zhuanming">遠</span>世爲冠族。年十二隨舅遊學<span class="zhuanming">許</span><span class="zhuanming">洛</span>。年二十一欲南渡，就<span class="zhuanming">范宣子</span>學。　<a class="zhuhao" href="#3556" id="3742">〔二〕</a><span class="shuming">廣弘明集</span>卷二十七<span class="shuming">慧遠致劉遺民書</span>云：「疇昔遊心世典，以爲當年之華宛也。及見<span class="shuming">老</span><span class="shuming">莊</span>，悟名教是應變之虚談耳。以今而觀，則知沈冥之趣，豈得不以佛理爲先……。」　<a class="zhuhao" href="#3557" id="3743">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「博」作「偉」。　<a class="zhuhao" href="#3558" id="3744">〔四〕</a><span class="shuming">祐録</span>「英達」作「才彦」。　<a class="zhuhao" href="#3559" id="3745">〔五〕</a>按<span class="zhuanming">范宣</span>，字<span class="zhuanming">宣子</span>。隱遁好學，博覽衆書，尤善三禮，貧而講學，<span class="zhuanming">戴逵</span>等聞風宗仰。諷誦之聲，有若<span class="zhuanming">齊</span><span class="zhuanming">魯</span>（見<span class="shuming">晉書</span>卷九十一<span class="shuming">范宣傳</span>）。　<a class="zhuhao" href="#3560" id="3746">〔六〕</a><span class="shuming">弘教</span>本無「嘉」。三本﹑<span class="zhuanming">金陵</span>本無「嘉遁」。　<a class="zhuhao" href="#3561" id="3747">〔七〕</a><span class="shuming">祐録</span>「<span class="zhuanming">石虎</span>已死……遂往歸之」四十二字作「王路屯阻，有志不果，乃於<span class="zhuanming">關左</span>遇見<span class="zhuanming">安公</span>」。　<a class="zhuhao" href="#3562" id="3748">〔八〕</a><span class="shuming">祐録</span>無「後聞……<span class="zhuanming">慧持</span>」二十七字。　<a class="zhuhao" href="#3563" id="3749">〔九〕</a><span class="shuming">祐録</span>「投」上有「遂」。　<a class="zhuhao" href="#3564" id="3750">〔一○〕</a>按<span class="zhuanming">謝靈運</span><span class="shuming">遠法師誄</span>曰：「公之出家，年未志學」（見<span class="shuming">廣弘明集</span>卷二十二）。　<a class="zhuhao" href="#3565" id="3751">〔一一〕</a><span class="shuming">祐録</span>無「貧旅……不懈。有」十八字。　<a class="zhuhao" href="#3566" id="3752">〔一二〕</a><span class="shuming">祐録</span>「發」作「資」。　<a class="zhuhao" href="#3567" id="3753">〔一三〕</a><span class="shuming">祐録</span>「遐深」之下有「無生實相之玄，般若中道之妙，卽色空慧之秘，緣門寂觀之要，無微不析，無幽不暢，志共<i class="pageTag" onclick="viewPic('ZSK00739-001-L00223','688665',this);" style="cursor:pointer;"> <span class="song">P223</span></i>理冥，言與道合」四十字。　<a class="zhuhao" href="#3568" id="3754">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「河」作「沔」。　<a class="zhuhao" href="#3569" id="3755">〔一五〕</a><span class="zhuanming">苻丕</span>寇<span class="zhuanming">襄陽</span>，應在<span class="zhuanming">晉</span><span class="zhuanming">太元</span>四年（公元三七九年）。　<a class="zhuhao" href="#3570" id="3756">〔一六〕</a>原本「苻」作「符」，據<span class="zhuanming">金陵</span>本及各本改正。　<a class="zhuhao" href="#3571" id="3757">〔一七〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「斥」作「并」。　<a class="zhuhao" href="#3572" id="3758">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「公」作「汝」。　<a class="zhuhao" href="#3573" id="3759">〔一九〕</a><span class="shuming">廣弘明集</span>卷二十三<span class="zhuanming">齊</span><span class="zhuanming">虞羲</span><span class="shuming">景法師行狀</span>謂：<span class="zhuanming">景</span>住<span class="zhuanming">廬峯</span>「先德<span class="zhuanming">曇隆</span>﹑<span class="zhuanming">慧遠</span>之徒，亦卜居於此。既人跡罕至，遂不堪其憂，且山氣氛氲，令人頭痛身熱，曾未幾時，莫不來下」。　<a class="zhuhao" href="#3574" id="3760">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「大」作「本」。　<a class="zhuhao" href="#3575" id="3761">〔二一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「立」作「止」。　<a class="zhuhao" href="#3576" id="3762">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「後卒」作「浚矣」。據<span class="shuming">弘教</span>本校勘記「後」<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作「浚」；「卒」<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本作「矣」。　<a class="zhuhao" href="#3577" id="3763">〔二三〕</a><span class="shuming">金藏</span>「大」作「天」。　<a class="zhuhao" href="#3578" id="3764">〔二四〕</a><span class="shuming">珠林</span>卷六十三引<span class="shuming">冥祥記</span>載<span class="zhuanming">龍泉精舍</span>事。又<span class="shuming">水經注</span>卷三十九<span class="shuming">廬江</span>：「<span class="zhuanming">廬山</span>之北有<span class="zhuanming">石門水</span>……其水歷澗逕<span class="zhuanming">龍泉精舍</span>南。」注曰：「<span class="zhuanming">太元</span>中沙門<span class="zhuanming">釋慧遠</span>所建也。」　<a class="zhuhao" href="#3579" id="3765">〔二五〕</a><span class="shuming">祐録</span>「年二十四……卽<span class="zhuanming">東林</span>是也」十三行作「後隨<span class="zhuanming">安公</span>南遊<span class="zhuanming">樊河</span>。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>之初<span class="zhuanming">襄陽</span>失守，<span class="zhuanming">安公</span>入<span class="zhuanming">關</span>，<span class="zhuanming">遠</span>乃遷于<span class="zhuanming">尋陽</span>，茸宇<span class="zhuanming">廬岳</span>，<span class="zhuanming">江州</span>刺史<span class="zhuanming">桓伊</span>爲造殿房。此山儀形九流，峻聳天絶，棲集隱倫，吐納靈異。」<span class="shuming">金石萃編</span><span class="shuming">東林寺碑記</span>云：「<span class="zhuanming">晉</span><span class="zhuanming">太元</span>九年<span class="zhuanming">慧遠法師</span>之所建也」。　<a class="zhuhao" href="#3580" id="3766">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「壘」作「疊」。　<a class="zhuhao" href="#3581" id="3767">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本「筵」作「逕」。　<a class="zhuhao" href="#3582" id="3768">〔二八〕</a><span class="shuming">祐録</span>「聞」下有「北」。　<a class="zhuhao" href="#3583" id="3769">〔二九〕</a><span class="shuming">金藏</span>「影。是佛昔化毒龍」作「昔化毒龍」。　<a class="zhuhao" href="#3584" id="3770">〔三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「經」作「住」。　<a class="zhuhao" href="#3585" id="3771">〔三一〕</a><span class="shuming">祐録</span>無「是佛……十里，每」四十四字。　<a class="zhuhao" href="#3586" id="3772">〔三二〕</a><span class="shuming">祐録</span>無「志欲……相，<span class="zhuanming">遠</span>」十五字。　<a class="zhuhao" href="#3587" id="3773">〔三三〕</a><span class="shuming">祐録</span>「疑」作「凝」。　<a class="zhuhao" href="#3588" id="3774">〔三四〕</a><span class="shuming">祐録</span>「烟」作「輕」。　<a class="zhuhao" href="#3589" id="3775">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">洪音</span>「󶆱」作「曖」。　<a class="zhuhao" href="#3590" id="3776">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「杳」作「而」。　<a class="zhuhao" href="#3591" id="3777">〔三七〕</a><span class="shuming">弘教</span>本「體」作「禮」。　<a class="zhuhao" href="#3592" id="3778">〔三八〕</a><span class="shuming">廣弘明集</span>「冲」作「中」。　<a class="zhuhao" href="#3593" id="3779">〔三九〕</a><span class="shuming">廣弘明集</span>「開」作「挹」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00224','688665',this);" style="cursor:pointer;"> <span class="song">P224</span></i>　<a class="zhuhao" href="#3594" id="3780">〔四○〕</a>三本﹑<span class="zhuanming">金陵</span>本「攸」作「假」。　<a class="zhuhao" href="#3595" id="3781">〔四一〕</a><span class="shuming">廣弘明集</span>「聖」作「伊」。　<a class="zhuhao" href="#3596" id="3782">〔四二〕</a>三本﹑<span class="zhuanming">金陵</span>本「凝」作「淡」。　<a class="zhuhao" href="#3597" id="3783">〔四三〕</a>三本﹑<span class="zhuanming">金陵</span>本「以」作「似」。　<a class="zhuhao" href="#3598" id="3784">〔四四〕</a><span class="shuming">廣弘明集</span>「真」作「告」。　<a class="zhuhao" href="#3599" id="3785">〔四五〕</a><span class="zhuanming">宋</span>本「未」作「末」。　<a class="zhuhao" href="#3600" id="3786">〔四六〕</a><span class="shuming">廣弘明集</span>「清氣……欽遇」十六字作「清氣迴於軒宇，昏明交而未曙。髣髴鏡神儀，依俙若真遇」。　<a class="zhuhao" href="#3601" id="3787">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「情」作「清」。　<a class="zhuhao" href="#3602" id="3788">〔四八〕</a>全文見<span class="shuming">廣弘明集</span>卷十五<span class="shuming">佛影銘</span>。　<a class="zhuhao" href="#3603" id="3789">〔四九〕</a>三本﹑<span class="zhuanming">金陵</span>本「舉」作「輿」。　<a class="zhuhao" href="#3604" id="3790">〔五○〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「泥」作「沈」。　<a class="zhuhao" href="#3605" id="3791">〔五一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「諺」作「謡」。　<a class="zhuhao" href="#3606" id="3792">〔五二〕</a>詳見<span class="shuming">珠林</span>卷十三。<span class="shuming">祐録</span>「<span class="zhuanming">遠</span>乃著銘……風諺矣」十七行作「遂傳寫京都，莫不嗟歎」。　<a class="zhuhao" href="#3607" id="3793">〔五三〕</a>按<span class="shuming">世説</span><span class="shuming">賞譽篇</span>謂：「<span class="zhuanming">遠公</span>在<span class="zhuanming">廬山</span>中，雖老講論不輟，弟子中或有墮者，<span class="zhuanming">遠公</span>曰：桑榆之光，理無遠照，但願朝陽之暉與時並明耳。執經登坐，諷誦朗暢，詞色甚苦，高足之徒，皆肅然增敬。」　<a class="zhuhao" href="#3608" id="3794">〔五四〕</a><span class="shuming">廣弘明集</span>卷二十七<span class="shuming">慧遠與隱士劉遺民書</span>稱：「<span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span>，以<span class="zhuanming">晉</span><span class="zhuanming">太元</span>中，除<span class="zhuanming">宜昌</span>﹑<span class="zhuanming">柴桑</span>二縣令。值<span class="zhuanming">廬山</span>靈邃，足以往而不返。遇沙門<span class="zhuanming">釋慧遠</span>，可以服膺。丁母憂去職入山，遂有終焉之志」。<span class="shuming">全晉文</span>卷一四二注謂：<span class="zhuanming">劉</span>「<span class="zhuanming">程之</span>，字<span class="zhuanming">仲思</span>，<span class="zhuanming">漢</span><span class="zhuanming">楚元王</span><span class="zhuanming">交</span>之後……<span class="zhuanming">劉裕</span>以其不屈，旌其號曰<span class="zhuanming">遺民</span>」。　<a class="zhuhao" href="#3609" id="3795">〔五五〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">豫章</span><span class="zhuanming">雷次宗</span>」。<span class="shuming">宋書</span>卷五十三<span class="shuming">雷次宗傳</span>謂：「遂託業<span class="zhuanming">廬山</span>，逮事<span class="zhuanming">釋和尚</span>。師友淵源，務訓弘道。」　<a class="zhuhao" href="#3610" id="3796">〔五六〕</a><span class="shuming">宋書</span><span class="shuming">周續之傳</span>稱：「入<span class="zhuanming">廬山</span>事沙門<span class="zhuanming">釋慧遠</span>，時<span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span>遁跡<span class="zhuanming">廬山</span>，<span class="zhuanming">陶淵明</span>亦不應徵命，謂之<span class="zhuanming">尋</span>陽三隱。」<span class="zhuanming">梁昭明</span>撰<span class="shuming">陶淵明傳</span>亦作此説。　<a class="zhuhao" href="#3611" id="3797">〔五七〕</a><span class="shuming">宋書</span>卷五十三<span class="shuming">宗炳傳</span>謂：「乃下入<span class="zhuanming">廬山</span>就<span class="zhuanming">慧遠</span>，考尋文義。」　<a class="zhuhao" href="#3612" id="3798">〔五八〕</a>原本「萊」作「菜」，據<span class="zhuanming">明</span>本改（按其他資料均稱<span class="zhuanming">張野</span>字<span class="zhuanming">萊民</span>）。　<a class="zhuhao" href="#3613" id="3799">〔五九〕</a><span class="shuming">弘教</span>本無「張」。　<a class="zhuhao" href="#3614" id="3800">〔六○〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">張萊民</span>﹑<span class="zhuanming">張季碩</span>等」七字。　<a class="zhuhao" href="#3615" id="3801">〔六一〕</a><span class="shuming">祐録</span>無「乃令<span class="zhuanming">劉遺民</span>著」六字。　<a class="zhuhao" href="#3616" id="3802">〔六二〕</a>原本「格」作<i class="pageTag" onclick="viewPic('ZSK00739-001-L00225','688665',this);" style="cursor:pointer;"> <span class="song">P225</span></i>「秋」，據<span class="shuming">弘教</span>本及其他資料改正。又，是年爲壬寅<span class="zhuanming">晉安帝</span><span class="zhuanming">元興</span>元年（公元四○二年）。　<a class="zhuhao" href="#3617" id="3803">〔六三〕</a><span class="shuming">祐録</span>「奥」作「冥」。　<a class="zhuhao" href="#3618" id="3804">〔六四〕</a>三本﹑<span class="zhuanming">金陵</span>本「宿」作「霜」。　<a class="zhuhao" href="#3619" id="3805">〔六五〕</a><span class="shuming">祐録</span>「貞」作「清」。　<a class="zhuhao" href="#3620" id="3806">〔六六〕</a>三本﹑<span class="zhuanming">金陵</span>本「若」下有「雲」。　<a class="zhuhao" href="#3621" id="3807">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本「惟」作「推」。　<a class="zhuhao" href="#3622" id="3808">〔六八〕</a><span class="shuming">祐録</span>「期」作「斯」。　<a class="zhuhao" href="#3623" id="3809">〔六九〕</a>三本「開」作「則」。　<a class="zhuhao" href="#3624" id="3810">〔七○〕</a><span class="shuming">祐録</span>「象」作「衆」。　<a class="zhuhao" href="#3625" id="3811">〔七一〕</a><span class="shuming">祐録</span>「雲」作「靈」。　<a class="zhuhao" href="#3626" id="3812">〔七二〕</a><span class="shuming">祐録</span>「運」作「數」。　<a class="zhuhao" href="#3627" id="3813">〔七三〕</a><span class="shuming">祐録</span>「德」作「福」。　<a class="zhuhao" href="#3628" id="3814">〔七四〕</a><span class="zhuanming">元</span>本「全」作「令」；<span class="shuming">金藏</span>作「合」。　<a class="zhuhao" href="#3629" id="3815">〔七五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">琳音</span>「策」作「彙」。　<a class="zhuhao" href="#3630" id="3816">〔七六〕</a><span class="zhuanming">宋</span>本「覲大」作「觀天」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「觀大」。<span class="shuming">金藏</span>「大」作「天」。　<a class="zhuhao" href="#3631" id="3817">〔七七〕</a>參看<span class="shuming">飛錫念佛三昧寳王論</span>十一（<span class="shuming">大正藏</span>卷四十七）。　<a class="zhuhao" href="#3632" id="3818">〔七八〕</a>三本﹑<span class="zhuanming">金陵</span>本「沙門」上有「一」。　<a class="zhuhao" href="#3633" id="3819">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本「少」作「不」。　<a class="zhuhao" href="#3634" id="3820">〔八○〕</a>三本﹑<span class="zhuanming">金陵</span>本「體」下有「要」。　<a class="zhuhao" href="#3635" id="3821">〔八一〕</a>三本﹑<span class="zhuanming">金陵</span>本「見」作「既」。　<a class="zhuhao" href="#3636" id="3822">〔八二〕</a><span class="zhuanming">宋</span>本「庶」作「度」。<span class="zhuanming">金陵</span>本「爲庶」作「庶幾」。<span class="shuming">祐録</span>「<span class="zhuanming">遠</span>神韻……實難爲庶」一段無。　<a class="zhuhao" href="#3637" id="3823">〔八三〕</a><span class="shuming">祐録</span>「十」下有「七」。　<a class="zhuhao" href="#3638" id="3824">〔八四〕</a><span class="shuming">祐録</span>「在」作「存」。　<a class="zhuhao" href="#3639" id="3825">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本「齡」下有「耶」；<span class="shuming">祐録</span>「聊」作「耶」。　<a class="zhuhao" href="#3640" id="3826">〔八六〕</a>原本「循」作「脩」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本改正。<span class="shuming">晉書</span>卷一百<span class="shuming">盧循傳</span>謂：「沙門<span class="zhuanming">慧遠</span>有鑒裁，見而謂之曰：『君雖體涉風素，而志存不軌。』」　<a class="zhuhao" href="#3641" id="3827">〔八七〕</a>原本「嘏」作「瑕」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>並參考<span class="shuming">晉書</span>改正。　<a class="zhuhao" href="#3642" id="3828">〔八八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「問」作「介」。　<a class="zhuhao" href="#3643" id="3829">〔八九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「王」作「主」。　<a class="zhuhao" href="#3644" id="3830">〔九○〕</a><span class="shuming">祐録</span>「<span class="zhuanming">遠</span>慨其道缺」作「<span class="zhuanming">遠</span>大存教本憤慨道缺」。　<a class="zhuhao" href="#3645" id="3831">〔九一〕</a><span class="shuming">祐録</span>無「法領」。　<a class="zhuhao" href="#3646" id="3832">〔九二〕</a>參看<span class="shuming">祐録</span>卷九<span class="zhuanming">慧遠</span><span class="shuming">出禪經序</span>。　<a class="zhuhao" href="#3647" id="3833">〔九三〕</a><span class="shuming">祐録</span>卷十<span class="shuming">阿毘曇心序</span>謂爲<span class="shuming">鳩摩羅跋提</span>（該序作者不詳，疑亦係<span class="zhuanming">遠公</span>作）。　<a class="zhuhao" href="#3648" id="3834">〔九四〕</a>參看<span class="shuming">祐録</span>卷十<span class="zhuanming">慧遠</span><span class="shuming">阿毘曇心序</span>及<span class="shuming">三法度記</span>。　<a class="zhuhao" href="#3649" id="3835">〔九五〕</a><span class="shuming">祐録</span>無「昔<span class="zhuanming">安法師</span>……務在弘法」八十七<i class="pageTag" onclick="viewPic('ZSK00739-001-L00226','688665',this);" style="cursor:pointer;"> <span class="song">P226</span></i>字。　<a class="zhuhao" href="#3650" id="3836">〔九六〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「冥」作「寘」。　<a class="zhuhao" href="#3651" id="3837">〔九七〕</a><span class="shuming">弘教</span>本「歎」作「喜」。　<a class="zhuhao" href="#3652" id="3838">〔九八〕</a>三本﹑<span class="zhuanming">金陵</span>本「頃」作「須」。　<a class="zhuhao" href="#3653" id="3839">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本「遺」作「遣」。　<a class="zhuhao" href="#3654" id="3840">〔一○○〕</a><span class="shuming">金藏</span>「教合」作「敬人」。　<a class="zhuhao" href="#3655" id="3841">〔一○一〕</a><span class="shuming">金藏</span>「情」作「懷」。　<a class="zhuhao" href="#3656" id="3842">〔一○二〕</a>三本﹑<span class="zhuanming">金陵</span>本「報」作「執」。　<a class="zhuhao" href="#3657" id="3843">〔一○三〕</a>三本﹑<span class="zhuanming">金陵</span>本「爲」作「情」。　<a class="zhuhao" href="#3658" id="3844">〔一○四〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「己」作「已」。　<a class="zhuhao" href="#3659" id="3845">〔一○五〕</a><span class="shuming">琳音</span>「漉」作「溓」。　<a class="zhuhao" href="#3660" id="3846">〔一○六〕</a>三本﹑<span class="zhuanming">金陵</span>本「耆婆」作「什」。　<a class="zhuhao" href="#3661" id="3847">〔一○七〕</a>三本﹑<span class="zhuanming">金陵</span>本「況」作「貺」。　<a class="zhuhao" href="#3662" id="3848">〔一○八〕</a><span class="shuming">金藏</span>﹑<span class="shuming">弘教</span>本無「如」。　<a class="zhuhao" href="#3663" id="3849">〔一○九〕</a>三本﹑<span class="zhuanming">金陵</span>本「復如何，必」作「知何如」。　<a class="zhuhao" href="#3664" id="3850">〔一一○〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「灌」作「罐」。　<a class="zhuhao" href="#3665" id="3851">〔一一一〕</a><span class="zhuanming">遠</span>與<span class="zhuanming">羅什</span>的問答現存十八章，卽<span class="shuming">大乘義章</span>（<span class="zhuanming">支那内學院</span>校勘本）。<span class="shuming">祐録</span>卷十二<span class="zhuanming">陸澄</span><span class="shuming">法録</span>亦有著録。　<a class="zhuhao" href="#3666" id="3852">〔一一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「二」作「一」。　<a class="zhuhao" href="#3667" id="3853">〔一一三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「來」作「末」。　<a class="zhuhao" href="#3668" id="3854">〔一一四〕</a>參看<span class="shuming">祐録</span>卷三<span class="shuming">薩婆多部</span><span class="shuming">十誦律</span>。<span class="shuming">祐録</span>「聞<span class="zhuanming">羅什</span>入<span class="zhuanming">關</span>……致書祈請」一段作「屢遣使入<span class="zhuanming">關</span>，迎請禪師，解其擯事，傳出禪經。又請<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提婆</span>出數經。所以禪法經戒皆出<span class="zhuanming">廬山</span>，幾且百卷。初<span class="zhuanming">關中</span>譯出<span class="shuming">十誦</span>，所餘一分未竟，而<span class="zhuanming">弗若多羅</span>亡，<span class="zhuanming">遠</span>常慨其未備。及聞<span class="zhuanming">曇摩流支</span>入<span class="zhuanming">秦</span>，乃遣書祈請」。　<a class="zhuhao" href="#3669" id="3855">〔一一五〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「來」下有「集」。　<a class="zhuhao" href="#3670" id="3856">〔一一六〕</a><span class="shuming">祐録</span>「稽首，獻心<span class="zhuanming">廬岳</span>」作「致敬」。　<a class="zhuhao" href="#3671" id="3857">〔一一七〕</a><span class="shuming">祐録</span>「故」作「固」。　<a class="zhuhao" href="#3672" id="3858">〔一一八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「至極」。　<a class="zhuhao" href="#3673" id="3859">〔一一九〕</a><span class="shuming">祐録</span>「先是中土……體極爲宗」六十一字作「常以<span class="zhuanming">支</span>﹑<span class="zhuanming">竺</span>舊義未窮妙實，乃著<span class="shuming">法性論</span>，理奥文詣」。　<a class="zhuhao" href="#3674" id="3860">〔一二○〕</a><span class="shuming">祐録</span>「有」作「見」。　<a class="zhuhao" href="#3675" id="3861">〔一二一〕</a><span class="shuming">金藏</span>﹑<span class="zhuanming">宋</span>本「主」作「王」。　<a class="zhuhao" href="#3676" id="3862">〔一二二〕</a><span class="shuming">祐録</span>「<span class="zhuanming">秦</span>主<span class="zhuanming">姚興</span>欽德」作「<span class="zhuanming">遠</span>翹勤弘道，懔厲爲法。每致書<span class="zhuanming">羅什</span>，訪覈經典，<span class="zhuanming">什</span>亦高其勝心，萬里響契，<span class="zhuanming">姚</span>略欽想」。　<a class="zhuhao" href="#3677" id="3863">〔一二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「德風名」作「風名德」。　<a class="zhuhao" href="#3678" id="3864">〔一二四〕</a><span class="shuming">祐録</span>「連接」作「歲通」。　<a class="zhuhao" href="#3679" id="3865">〔一二五〕</a><span class="shuming">祐録</span>「像」上有<i class="pageTag" onclick="viewPic('ZSK00739-001-L00227','688665',this);" style="cursor:pointer;"> <span class="song">P227</span></i>「石」。　<a class="zhuhao" href="#3680" id="3866">〔一二六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「來」。　<a class="zhuhao" href="#3681" id="3867">〔一二七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「期」作「寄」。　<a class="zhuhao" href="#3682" id="3868">〔一二八〕</a><span class="shuming">祐録</span>「抄其要文」作「删煩剪亂，令質文有體」。　<a class="zhuhao" href="#3683" id="3869">〔一二九〕</a><span class="shuming">祐録</span>卷三有著録，並參看<span class="shuming">祐録</span>卷十<span class="zhuanming">慧遠</span>的<span class="shuming">大智論抄序</span>。　<a class="zhuhao" href="#3684" id="3870">〔一三○〕</a><span class="shuming">祐録</span>「雅，使……之功矣」十一字作「邈以貽學者」。　<a class="zhuhao" href="#3685" id="3871">〔一三一〕</a>原本「殷」作「毁」，誤，據<span class="shuming">弘教</span>本改正。　<a class="zhuhao" href="#3686" id="3872">〔一三二〕</a>三本﹑<span class="zhuanming">金陵</span>本「亦」下有「復」。　<a class="zhuhao" href="#3687" id="3873">〔一三三〕</a><span class="shuming">祐録</span>無「征<span class="zhuanming">殷仲堪</span>……見。<span class="zhuanming">玄</span>後」一段。　<a class="zhuhao" href="#3688" id="3874">〔一三四〕</a><span class="shuming">祐録</span>「騁」作「躬」。　<a class="zhuhao" href="#3689" id="3875">〔一三五〕</a><span class="shuming">祐録</span>「迴」作「屈」。　<a class="zhuhao" href="#3690" id="3876">〔一三六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">金藏</span>「修」作「循」。　<a class="zhuhao" href="#3691" id="3877">〔一三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「遣」作「道」。　<a class="zhuhao" href="#3692" id="3878">〔一三八〕</a><span class="shuming">弘明集</span>「至」作「思」。　<a class="zhuhao" href="#3693" id="3879">〔一三九〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「一」作「二」。　<a class="zhuhao" href="#3694" id="3880">〔一四○〕</a>全文見<span class="shuming">弘明集</span>卷十二。　<a class="zhuhao" href="#3695" id="3881">〔一四一〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">遠</span>與<span class="zhuanming">玄</span>書……從之。昔」一○九字。　<a class="zhuhao" href="#3696" id="3882">〔一四二〕</a><span class="shuming">祐録</span>「<span class="zhuanming">成帝</span>幼沖」作「初<span class="zhuanming">成帝</span>時」。　<a class="zhuhao" href="#3697" id="3883">〔一四三〕</a><span class="shuming">祐録</span>「應」作「宜」。　<a class="zhuhao" href="#3698" id="3884">〔一四四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">弘明集</span>「昱」作「翌」。　<a class="zhuhao" href="#3699" id="3885">〔一四五〕</a>原本「恢」作「惔」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>，並參考<span class="shuming">晉書</span>改正。　<a class="zhuhao" href="#3700" id="3886">〔一四六〕</a><span class="shuming">祐録</span>無「僕射<span class="zhuanming">褚昱</span>﹑<span class="zhuanming">諸葛恢</span>等」八字。　<a class="zhuhao" href="#3701" id="3887">〔一四七〕</a>原本「紛」作「粉」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#3702" id="3888">〔一四八〕</a>參看<span class="shuming">弘明集</span>卷十二「尚書令<span class="zhuanming">何充</span>等奏沙門不應盡敬」等表詔及<span class="zhuanming">桓玄</span>與<span class="zhuanming">遠</span>問答書。　<a class="zhuhao" href="#3703" id="3889">〔一四九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「未」作「不」。　<a class="zhuhao" href="#3704" id="3890">〔一五○〕</a>三本﹑<span class="zhuanming">金陵</span>本「近」下有「與」。　<a class="zhuhao" href="#3705" id="3891">〔一五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「行」下有「行」。　<a class="zhuhao" href="#3706" id="3892">〔一五二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「盡」作「遣」。　<a class="zhuhao" href="#3707" id="3893">〔一五三〕</a><span class="shuming">金藏</span>「己」作「已」。　<a class="zhuhao" href="#3708" id="3894">〔一五四〕</a>按<span class="zhuanming">桓</span><span class="shuming">許道人不致敬書</span>與<span class="shuming">弘明集</span>卷十二所載不盡相同，可參看。　<a class="zhuhao" href="#3709" id="3895">〔一五五〕</a>全文見<span class="shuming">弘明集</span>卷五。　<a class="zhuhao" href="#3710" id="3896">〔一五六〕</a><span class="zhuanming">宋</span>本「大」作「夫」。　<a class="zhuhao" href="#3711" id="3897">〔一五七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「大德」作「夫然」。　<a class="zhuhao" href="#3712" id="3898">〔一五八〕</a><span class="shuming">弘明集</span>「近」作「廣」。　<a class="zhuhao" href="#3713" id="3899">〔一五九〕</a><span class="shuming">金藏</span>「澤」作「德」。　<a class="zhuhao" href="#3714" id="3900">〔一六○〕</a><span class="shuming">弘明集</span>「固」作「亦」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00228','688665',this);" style="cursor:pointer;"> <span class="song">P228</span></i>　<a class="zhuhao" href="#3715" id="3901">〔一六一〕</a><span class="zhuanming">宋</span>本「宥」作「睿」。　<a class="zhuhao" href="#3716" id="3902">〔一六二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「逆」作「違」。　<a class="zhuhao" href="#3717" id="3903">〔一六三〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「不」下有「生」。　<a class="zhuhao" href="#3718" id="3904">〔一六四〕</a><span class="shuming">弘明集</span>無「故沙門……惠者也」二十二字。　<a class="zhuhao" href="#3719" id="3905">〔一六五〕</a><span class="shuming">弘明集</span>「周」作「堯」。　<a class="zhuhao" href="#3720" id="3906">〔一六六〕</a>三本﹑<span class="zhuanming">金陵</span>本「咸」作「成」；<span class="shuming">弘明集</span>作「誠」。　<a class="zhuhao" href="#3721" id="3907">〔一六七〕</a><span class="shuming">弘明集</span>「必」作「則」。　<a class="zhuhao" href="#3722" id="3908">〔一六八〕</a><span class="zhuanming">宋</span>本「所」下有「謂」。　<a class="zhuhao" href="#3723" id="3909">〔一六九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「受」作「愛」。　<a class="zhuhao" href="#3724" id="3910">〔一七○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「覲」作「迎」。　<a class="zhuhao" href="#3725" id="3911">〔一七一〕</a>三本﹑<span class="zhuanming">金陵</span>本「狠」作「猥」。　<a class="zhuhao" href="#3726" id="3912">〔一七二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「耿」。　<a class="zhuhao" href="#3727" id="3913">〔一七三〕</a><span class="shuming">祐録</span>「乃與<span class="zhuanming">遠</span>書……歎恨。<span class="zhuanming">陳郡</span>。」一段作「乃書與<span class="zhuanming">遠</span>具述其意，<span class="zhuanming">遠</span>懼大法將墜，報書懇切，以爲袈裟非朝宗之服，鉢盂非廊廟之器。又著<span class="shuming">沙門不敬王者論</span>，辭理精峻，玄意感悟，遂不果行。其荷持法任皆此類也。<span class="zhuanming">臨川</span>太守」。　<a class="zhuhao" href="#3728" id="3914">〔一七四〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">遠</span>内通……類非一」八十五字。　<a class="zhuhao" href="#3729" id="3915">〔一七五〕</a><span class="shuming">祐録</span>「每」作「故」。　<a class="zhuhao" href="#3730" id="3916">〔一七六〕</a>按<span class="zhuanming">謝靈運</span><span class="shuming">遠法師誄</span>謂：<span class="zhuanming">遠</span>卒於<span class="zhuanming">義熙</span>十三年八月六日，春秋八十有四。見<span class="shuming">廣弘明集</span>卷二十三。又<span class="shuming">世説</span><span class="shuming">文學篇</span>注引<span class="zhuanming">張野</span><span class="shuming">遠法師銘</span>作八十三。　<a class="zhuhao" href="#3731" id="3917">〔一七七〕</a>三本﹑<span class="zhuanming">金陵</span>本「轂」作「踵」。　<a class="zhuhao" href="#3732" id="3918">〔一七八〕</a><span class="shuming">祐録</span>「以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>……七日展哀」九十九字作「<span class="zhuanming">義熙</span>末卒於<span class="zhuanming">廬山</span>精舍。春秋八十有三」。　<a class="zhuhao" href="#3733" id="3919">〔一七九〕</a><span class="shuming">祐録</span>「下」下有「同之草木」。　<a class="zhuhao" href="#3734" id="3920">〔一八○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本「保」作「侃」。　<a class="zhuhao" href="#3735" id="3921">〔一八一〕</a>三本﹑<span class="zhuanming">金陵</span>本「隧」作「塚」。<span class="shuming">祐録</span>無「<span class="zhuanming">潯陽</span>太守……開隧」十四字。　<a class="zhuhao" href="#3736" id="3922">〔一八二〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span>又立碑寺門」九字。　<a class="zhuhao" href="#3737" id="3923">〔一八三〕</a><span class="shuming">祐録</span>「雅」作「越」。　<a class="zhuhao" href="#3738" id="3924">〔一八四〕</a><span class="shuming">祐録</span>「吐」作「論」。　<a class="zhuhao" href="#3739" id="3925">〔一八五〕</a><span class="shuming">祐録</span>「整」作「雅」。　<a class="zhuhao" href="#3740" id="3926">〔一八六〕</a>按<span class="shuming">慧遠集</span><span class="shuming">隋志</span>著録十二卷，<span class="shuming">舊唐志</span>十五卷，<span class="shuming">宋史</span><span class="shuming">志慧遠廬山集</span>十卷。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00229','688665',this);" style="cursor:pointer;"> <span class="song">P229</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span><span class="shuming">賞譽篇</span>﹑<span class="shuming">文學篇</span>　<span class="shuming">祐錄</span>卷九﹑卷十﹑卷十二　<span class="shuming">弘明集</span>卷五﹑卷十二　<span class="shuming">廣弘明集</span>卷十五﹑卷十八﹑卷二十三﹑卷二十七﹑卷三十　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">法苑珠林</span>卷十三﹑卷六十三　<span class="shuming">北山錄</span>卷三﹑卷四　<span class="shuming">大乘義章</span>　<span class="zhuanming">飛錫</span><span class="shuming">念佛三昧寶王論</span>　<span class="shuming">金石萃編</span><span class="shuming">東林寺碑記</span>　<span class="zhuanming">陳舜俞</span><span class="shuming">廬山記</span><span class="shuming">釋氏六帖</span>卷一　<span class="shuming">晉書</span>卷一○○<span class="shuming">盧循傳</span></span> </p></div></div></div>
</>
宋江陵釋慧猷
<div class="wlghyzd_wzb_18"><div id="FCdiv1121698" key="1121698"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋江陵釋慧猷 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121699" key="1121699"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00428','688785',this);" style="cursor:pointer;"> <span class="song">P428</span></i><p class="font18" id="ZSK00739-001-BT0000496"><b>宋江陵釋慧猷</b></p><p> <span><span class="zhuanming">釋慧猷</span>，<span class="zhuanming">江左</span>人。少出家，止<span class="zhuanming">江陵</span><span class="zhuanming">辛寺</span>。幼而蔬食履操，至性方直。及具戒已後，專精律禁。時有西國律師<span class="zhuanming">卑摩羅叉</span>，來適<span class="zhuanming">江陵</span>，大弘律藏，<span class="zhuanming">猷</span>從之受業。沈思積時，乃大明<span class="shuming">十誦</span>，講説相續，<span class="zhuanming">陝西</span>律師莫不宗之。後卒於<span class="zhuanming">江陵</span>。著<span class="shuming">十誦義疏</span>八卷<a class="zhuhao" href="#5778" id="5777">〔一〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5777" id="5778">〔一〕</a><span class="shuming">名僧傳鈔</span><span class="shuming">名僧傳説處</span>有<span class="zhuanming">惠猷</span>著<span class="shuming">十誦義記</span>八卷事。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷一</span> </p></div></div></div>
</>
晉山陰嘉祥寺釋慧虔
<div class="wlghyzd_wzb_18"><div id="FCdiv1121701" key="1121701"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉山陰嘉祥寺釋慧虔 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121702" key="1121702"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00209','688663',this);" style="cursor:pointer;"> <span class="song">P209</span></i><p class="font18" id="ZSK00739-001-BT0000198"><b>晉山陰嘉祥寺釋慧虔<span class="font12 zhu">淨嚴</span></b></p><p> <span><span class="zhuanming">釋慧虔</span>，姓<span class="zhuanming">皇甫</span>，北地人也。少出家，奉持戒行，志操確然，憩<span class="zhuanming">廬山</span>中十有餘年。道俗有業志勝途者，莫不屬慕風彩。<span class="zhuanming">羅什</span>新出諸經，<span class="zhuanming">虔</span>志存敷顯，宣揚德教。以<span class="zhuanming">遠公</span>在山，足紐振玄風，<span class="zhuanming">虔</span>乃東遊<span class="zhuanming">吴</span><span class="zhuanming">越</span>，囑<a class="zhuhao" href="#3550" id="3545">〔一〕</a>地弘通。以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>之初，投<span class="zhuanming">山陰</span><span class="zhuanming">嘉祥寺</span>。剋己導物，苦身率衆，凡諸新經，皆書寫講説。涉將五載，忽然得病，寢疾少時，自知必盡，乃屬想安養，祈誠<span class="zhuanming">觀世音</span><a class="zhuhao" href="#3551" id="3546">〔二〕</a>。</span> </p><p> <span><span class="zhuanming">山陰</span><span class="zhuanming">比寺</span><a class="zhuhao" href="#3552" id="3547">〔三〕</a>有<span class="zhuanming">淨嚴</span>尼，宿德有戒行，夜夢見<span class="zhuanming">觀世音</span><a class="zhuhao" href="#3553" id="3548">〔四〕</a>從西郭門入。清暉妙狀，光映日月，幢幡華蓋，皆以七寶莊嚴。見便作禮，問曰：「不審大士今何所之。」答云：「往<span class="zhuanming">嘉祥寺</span>迎<span class="zhuanming">虔公</span>。」因爾無常。當時疾雖綿篤，而神色平平，有如<a class="zhuhao" href="#3554" id="3549">〔五〕</a>恒日。侍者咸聞異香，久之乃歇。<span class="zhuanming">虔</span>既自審必終，又覩瑞相。道俗聞見，咸生歎羡焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3545" id="3550">〔一〕</a><span class="zhuanming">金陵</span>本「囑」作「矚」。　<a class="zhuhao" href="#3546" id="3551">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「世」。　<a class="zhuhao" href="#3547" id="3552">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「比」作「北」。　<a class="zhuhao" href="#3548" id="3553">〔四〕</a><span class="shuming">金藏</span>無「<span class="zhuanming">山陰</span><span class="zhuanming">比寺</span>……觀世音」十九字。　<a class="zhuhao" href="#3549" id="3554">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「有如」作「如有」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00210','688663',this);" style="cursor:pointer;"> <span class="song">P210</span></i></div></div></div>
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明律
<div class="wlghyzd_wzb_18"><div id="FCdiv1121704" key="1121704"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121699" key="1121699"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00428','688785',this);" style="cursor:pointer;"> <span class="song">P428</span></i><p class="font18" id="ZSK00739-001-BT0000496"><b>宋江陵釋慧猷</b></p><p> <span><span class="zhuanming">釋慧猷</span>，<span class="zhuanming">江左</span>人。少出家，止<span class="zhuanming">江陵</span><span class="zhuanming">辛寺</span>。幼而蔬食履操，至性方直。及具戒已後，專精律禁。時有西國律師<span class="zhuanming">卑摩羅叉</span>，來適<span class="zhuanming">江陵</span>，大弘律藏，<span class="zhuanming">猷</span>從之受業。沈思積時，乃大明<span class="shuming">十誦</span>，講説相續，<span class="zhuanming">陝西</span>律師莫不宗之。後卒於<span class="zhuanming">江陵</span>。著<span class="shuming">十誦義疏</span>八卷<a class="zhuhao" href="#5778" id="5777">〔一〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5777" id="5778">〔一〕</a><span class="shuming">名僧傳鈔</span><span class="shuming">名僧傳説處</span>有<span class="zhuanming">惠猷</span>著<span class="shuming">十誦義記</span>八卷事。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷一</span> </p></div></div></div>
</>
晉蜀龍淵寺釋慧持
<div class="wlghyzd_wzb_18"><div id="FCdiv1121706" key="1121706"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉蜀龍淵寺釋慧持 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121707" key="1121707"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00229','688666',this);" style="cursor:pointer;"> <span class="song">P229</span></i><p class="font18" id="ZSK00739-001-BT0000205"><b>晉蜀龍淵寺釋慧持<span class="font12 zhu">惠巖　僧恭　道泓　曇蘭</span></b></p><p> <span><span class="zhuanming">釋慧持</span>者，<span class="zhuanming">慧遠</span>之弟也。沖默有遠量，年十四學讀書，一日所得，當他一旬。善文史，巧才製。年十八出家，與兄共伏事<span class="zhuanming">道安法師</span><a class="zhuhao" href="#3943" id="3927">〔一〕</a>。遍學衆經，遊刃三藏，及<span class="zhuanming">安</span>在<span class="zhuanming">襄陽</span>遣<a class="zhuhao" href="#3944" id="3928">〔二〕</a><span class="zhuanming">遠</span>東下，<span class="zhuanming">持</span>亦俱行，初憇<span class="zhuanming">荆州</span><span class="zhuanming">上明寺</span>，後適<span class="zhuanming">廬山</span>，皆隨<span class="zhuanming">遠</span>共止。<span class="zhuanming">持</span>形長八尺，風神俊爽，常躡革<a class="zhuhao" href="#3945" id="3929">〔三〕</a>屣，納衣半脛，<span class="zhuanming">廬山</span>徒屬，莫匪英秀，往反三千，皆以<span class="zhuanming">持</span>爲稱首。</span> </p><p> <span><span class="zhuanming">持</span>有姑爲尼，名<span class="zhuanming">道儀</span>，住在<span class="zhuanming">江夏</span>，<span class="zhuanming">儀</span>聞京師盛於佛法，欲下觀化，<span class="zhuanming">持</span>乃送姑至都<a class="zhuhao" href="#3946" id="3930">〔四〕</a>，止于<span class="zhuanming">東安寺</span><a class="zhuhao" href="#3947" id="3931">〔五〕</a>。<span class="zhuanming">晉</span>衛軍<span class="zhuanming">瑯瑘</span><span class="zhuanming">王珣</span>，深相器重。時有<span class="zhuanming">西域</span>沙門<span class="zhuanming">僧伽羅叉</span>，善誦四<span class="shuming">含</span>，<span class="zhuanming">珣</span>請出<span class="shuming">中阿含經</span>，<span class="zhuanming">持</span>乃校閲文言，搜括詳定<a class="zhuhao" href="#3948" id="3932">〔六〕</a>，後還山。少時，<span class="zhuanming">豫章</span>太守<span class="zhuanming">范寧</span>，請講<span class="shuming">法華</span>﹑<span class="shuming">毘曇</span>，於是四方雲聚，千里遥集。<span class="zhuanming">王珣</span>與<span class="zhuanming">范寧</span>書云：「<span class="zhuanming">遠公</span>﹑<span class="zhuanming">持公</span>孰愈？」<span class="zhuanming">范</span>答書云：「誠爲賢兄弟<a class="zhuhao" href="#3949" id="3933">〔七〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00230','688666',this);" style="cursor:pointer;"> <span class="song">P230</span></i>也。」<span class="zhuanming">王</span>重書曰：「但令如兄誠未易有，況復弟<a class="zhuhao" href="#3950" id="3934">〔八〕</a>賢耶。」<span class="zhuanming">兗州</span>刺史<span class="zhuanming">瑯瑘</span><span class="zhuanming">王恭</span>，致書於沙門<span class="zhuanming">僧檢</span>曰：「<span class="zhuanming">遠</span>﹑<span class="zhuanming">持</span>兄弟至德何如。」<span class="zhuanming">檢</span>答曰：「<span class="zhuanming">遠</span>﹑<span class="zhuanming">持</span>兄弟也，綽綽焉信有道風矣」。<span class="zhuanming">羅什</span>在<span class="zhuanming">關</span>，遥相欽敬，致書通好，結爲善友。</span> </p><p> <span><span class="zhuanming">持</span>後聞<span class="zhuanming">成都</span>地沃民豐，志往傳化，兼欲觀矚<a class="zhuhao" href="#3951" id="3935">〔九〕</a><span class="zhuanming">峨嵋</span>，振錫<span class="zhuanming">珉</span><span class="zhuanming">岫</span>，乃以<span class="zhuanming">晉</span><span class="zhuanming">隆安</span>三年（公元三九九年）辭<span class="zhuanming">遠</span>入<span class="zhuanming">蜀</span>。<span class="zhuanming">遠</span>苦留不止，<span class="zhuanming">遠</span>歎曰：「人生愛聚，汝乃<a class="zhuhao" href="#3952" id="3936">〔一○〕</a>樂離，如何。」<span class="zhuanming">持</span>亦悲曰：「若滯情愛聚者，本不應出家，今既割欲求道，正以西方爲期耳。」於是兄弟收淚，憫默<a class="zhuhao" href="#3953" id="3937">〔一一〕</a>而别。行達<span class="zhuanming">荆州</span>，刺史<span class="zhuanming">殷仲堪</span>禮遇欣<a class="zhuhao" href="#3954" id="3938">〔一二〕</a>重。時<span class="zhuanming">桓玄</span>亦在彼，<span class="zhuanming">玄</span>雖涉學功疎，而一往神出，見<span class="zhuanming">持</span>有隣幾獨絶，尤歎是今古無比，大欲結歡。<span class="zhuanming">持</span>既疑其爲人，遂棄而不納，<span class="zhuanming">殷</span>﹑<span class="zhuanming">桓</span>二人苦欲留之，<span class="zhuanming">持</span>益無停意，臨去與<span class="zhuanming">玄</span>書曰：「本欲棲病<span class="zhuanming">峨嵋</span>之岫，觀化流沙之表，不能負其發足之懷，便束裝首路。」<span class="zhuanming">玄</span>得書惆悵，知其不可止。遂乃到<span class="zhuanming">蜀</span>，止<a class="zhuhao" href="#3955" id="3939">〔一三〕</a><span class="zhuanming">龍淵精舍</span>，大弘佛法，井絡四方，慕德成侣，刺史<span class="zhuanming">毛璩</span>雅<a class="zhuhao" href="#3956" id="3940">〔一四〕</a>相崇挹。</span> </p><p> <span>時有沙門<span class="zhuanming">慧巖</span>﹑<span class="zhuanming">僧恭</span>，先在<span class="zhuanming">岷蜀</span>，人情傾蓋，及<span class="zhuanming">持</span>至止，皆望風推服有昇<span class="zhuanming">持</span>堂者，皆號登龍門。<span class="zhuanming">恭公</span>幼有才思，爲<span class="zhuanming">蜀</span>郡僧正，<span class="zhuanming">巖公</span>内外多解，素爲<span class="zhuanming">毛璩</span>所重。後<span class="zhuanming">蜀</span>人<span class="zhuanming">譙縱</span>，因鋒鏑之機，攻殺<span class="zhuanming">毛璩</span>，割據<span class="zhuanming">蜀</span>土，自號<span class="zhuanming">成都王</span>，乃集僧設會，逼請<span class="zhuanming">巖公</span>，<span class="zhuanming">巖</span>不得已而赴。<span class="zhuanming">璩</span>既宿昔檀越，一旦傷破，覩事增悲，痛形顔色，遂爲<span class="zhuanming">譙縱</span>所忌，因而被害，舉邑紛擾，白黑危懼。<span class="zhuanming">持</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00231','688666',this);" style="cursor:pointer;"> <span class="song">P231</span></i>避難憇<span class="zhuanming">陴縣</span><span class="zhuanming">中寺</span>。<span class="zhuanming">縱</span>有從子<span class="zhuanming">道福</span>，兇悖尤甚，將兵往<span class="zhuanming">陴</span>，有所討戮，還過入寺，人馬浴血，衆僧大怖，一時驚走。<span class="zhuanming">持</span>在房前盥洗，神色無忤，<span class="zhuanming">道福</span>直至<span class="zhuanming">持</span>邊，<span class="zhuanming">持</span>彈指漉水，淡然自若，<span class="zhuanming">福</span>愧悔流汗，出寺門謂左右曰：「大人故與衆異」。後境内清怗，還止<span class="zhuanming">龍淵寺</span>，講説齋懺，老而愈篤。以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>八年（公元四一二年）卒於寺中，春秋七<a class="zhuhao" href="#3957" id="3941">〔一五〕</a>十有六。臨終遺命，務勗律儀，謂弟子曰：「經言，戒如平地，衆善由生。汝<a class="zhuhao" href="#3958" id="3942">〔一六〕</a>行住坐卧，宜其謹哉。」以東間經籍，付弟子<span class="zhuanming">道泓</span>，在西間法典，囑弟子<span class="zhuanming">曇蘭</span>。<span class="zhuanming">泓</span>業行清敏，<span class="zhuanming">蘭</span>神悟天發，並係軌師蹤焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3927" id="3943">〔一〕</a>按<span class="shuming">名僧傳鈔</span><span class="shuming">名僧傳説處</span>謂：「<span class="zhuanming">惠持</span>九歲隨兄，同爲書生，俱依<span class="zhuanming">釋道安</span>抽簪落髮。」　<a class="zhuhao" href="#3928" id="3944">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「遣」作「道」。　<a class="zhuhao" href="#3929" id="3945">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「革」作「草」。　<a class="zhuhao" href="#3930" id="3946">〔四〕</a>按<span class="zhuanming">寳唱</span><span class="shuming">比丘尼傳</span>卷一有<span class="shuming">道儀傳</span>，謂：「<span class="zhuanming">晉</span><span class="zhuanming">太元</span>末至京師，住<span class="zhuanming">何后寺</span>。」　<a class="zhuhao" href="#3931" id="3947">〔五〕</a>參看<span class="shuming">南朝佛寺志</span>卷上。　<a class="zhuhao" href="#3932" id="3948">〔六〕</a>參看<span class="shuming">祐録</span>卷九<span class="zhuanming">道慈</span><span class="shuming">中阿鋡經序</span>，謂<span class="zhuanming">隆安</span>五年（公元四○一年）譯成，<span class="zhuanming">持</span>應在此前返<span class="zhuanming">廬山</span>。　<a class="zhuhao" href="#3933" id="3949">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「弟」上有「賢」。　<a class="zhuhao" href="#3934" id="3950">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「復弟」作「弟復」。　<a class="zhuhao" href="#3935" id="3951">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「矚」作「瞻」。　<a class="zhuhao" href="#3936" id="3952">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「乃」作「獨」。<span class="shuming">金藏</span>無「乃」。　<a class="zhuhao" href="#3937" id="3953">〔一一〕</a><span class="shuming">洪音</span>「默」作「然」。　<a class="zhuhao" href="#3938" id="3954">〔一二〕</a><span class="shuming">金藏</span>「欣」作「攸」。　<a class="zhuhao" href="#3939" id="3955">〔一三〕</a><span class="shuming">金藏</span>「不可止。遂乃到<span class="zhuanming">蜀</span>，止」八字作「不止。到<span class="zhuanming">蜀</span>」。　<a class="zhuhao" href="#3940" id="3956">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「雅」作「推」。　<a class="zhuhao" href="#3941" id="3957">〔一五〕</a>三本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00232','688666',this);" style="cursor:pointer;"> <span class="song">P232</span></i><span class="zhuanming">金陵</span>本「七」作「八」。按<span class="shuming">慧遠傳</span>謂：<span class="zhuanming">遠</span>卒於<span class="zhuanming">義熙</span>十二年，八十三歲。<span class="zhuanming">慧持</span>卒於<span class="zhuanming">義熙</span>八年，則不應爲八十六歲。　<a class="zhuhao" href="#3942" id="3958">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「汝」下有「等」。</span> </p></div></div></div>
</>
宋京師長樂寺釋慧詢
<div class="wlghyzd_wzb_18"><div id="FCdiv1121709" key="1121709"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋京師長樂寺釋慧詢 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121710" key="1121710"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00430','688787',this);" style="cursor:pointer;"> <span class="song">P430</span></i><p class="font18" id="ZSK00739-001-BT0000502"><b>宋京師長樂寺釋慧詢</b></p><p> <span><span class="zhuanming">釋慧詢</span>，姓<span class="zhuanming">趙</span>，<span class="zhuanming">趙郡</span>人。少而蔬食苦行。經遊<span class="zhuanming">長安</span>，受學<span class="zhuanming">什公</span>。研精經論，尤善<span class="shuming">十誦</span>﹑<span class="shuming">僧祇</span>。乃更製條章，義貫終古。<span class="zhuanming">宋</span><span class="zhuanming">永初</span>中，還止<span class="zhuanming">廣陵</span>，大開律席。<span class="zhuanming">元嘉</span>中至京止<span class="zhuanming">道場寺</span>。寺僧<span class="zhuanming">慧觀</span>，亦精於<span class="shuming">十誦</span>。以<span class="zhuanming">詢</span>德爲物範，乃令更振他寺。於是移止<span class="zhuanming">長樂寺</span>。<span class="zhuanming">大明</span>二年（公元四五八年）卒於所住，春秋八十有四矣。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷一</span> </p></div></div></div>
</>
晉廬山釋慧遠
<div class="wlghyzd_wzb_18"><div id="FCdiv314986" key="314986"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉廬山釋慧遠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv892330" key="892330"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00211','688665',this);" style="cursor:pointer;"> <span class="song">P211</span></i><p class="font18" id="ZSK00739-001-BT0000202"><b>晉廬山釋慧遠</b></p><p> <span><span class="zhuanming">釋慧遠</span>，本姓<span class="zhuanming">賈氏</span>，<span class="zhuanming">雁門</span><span class="zhuanming">婁煩</span>人也。弱而好書，珪璋秀發，年十三<a class="zhuhao" href="#3741" id="3555">〔一〕</a>隨舅<span class="zhuanming">令狐氏</span>遊學<span class="zhuanming">許</span><span class="zhuanming">洛</span>。故少爲諸生，博綜六經，尤善<span class="shuming">莊</span><span class="shuming">老</span><a class="zhuhao" href="#3742" id="3556">〔二〕</a>。性度弘博<a class="zhuhao" href="#3743" id="3557">〔三〕</a>，風覽朗拔，雖宿儒英達<a class="zhuhao" href="#3744" id="3558">〔四〕</a>，莫不服其深致。年二十一，欲渡<span class="zhuanming">江東</span>，就<span class="zhuanming">范宣子</span><a class="zhuhao" href="#3745" id="3559">〔五〕</a>共契嘉遁<a class="zhuhao" href="#3746" id="3560">〔六〕</a>。值<span class="zhuanming">石虎</span>已死，<span class="zhuanming">中原</span>寇亂，南路阻塞，志不獲從。</span> </p><p> <span>時沙門<span class="zhuanming">釋道安</span>立寺於<span class="zhuanming">太行</span><span class="zhuanming">恒山</span>，弘賛像法，聲甚著聞，<span class="zhuanming">遠</span>遂往歸之<a class="zhuhao" href="#3747" id="3561">〔七〕</a>。一面盡敬，以爲真吾師也。後聞<span class="zhuanming">安</span>講<span class="shuming">波若經</span>，豁然而悟，乃歎曰：「儒道九流，皆糠粃耳。」便與弟<span class="zhuanming">慧持</span><a class="zhuhao" href="#3748" id="3562">〔八〕</a>，投<a class="zhuhao" href="#3749" id="3563">〔九〕</a>簪落彩，委命受業<a class="zhuhao" href="#3750" id="3564">〔一○〕</a>。既入乎道，厲然不羣，常欲總攝綱維，以大法爲己任。精思諷持，以夜續晝，貧旅無資，緼纊常闕，而昆弟恪恭，始終不懈。有<a class="zhuhao" href="#3751" id="3565">〔一一〕</a>沙門<span class="zhuanming">曇翼</span>，每給以燈燭之費，<span class="zhuanming">安公</span>聞而喜曰：「道士誠知人矣。」<span class="zhuanming">遠</span>藉解於前因，發<a class="zhuhao" href="#3752" id="3566">〔一二〕</a>勝心於曠劫，故能神明<i class="pageTag" onclick="viewPic('ZSK00739-001-L00212','688665',this);" style="cursor:pointer;"> <span class="song">P212</span></i>英越，機鑒遐深<a class="zhuhao" href="#3753" id="3567">〔一三〕</a>。<span class="zhuanming">安公</span>常歎曰：「使道流東國，其在<span class="zhuanming">遠</span>乎！」年二十四，便就講説。嘗有客聽講，難實相義，往復移時，彌增疑昧。<span class="zhuanming">遠</span>乃引<span class="shuming">莊子</span>義爲連類，於是惑者曉然，是後<span class="zhuanming">安公</span>特聽<span class="zhuanming">慧遠</span>不廢俗書。</span> </p><p> <span><span class="zhuanming">安</span>有弟子<span class="zhuanming">法遇</span>﹑<span class="zhuanming">曇徽</span>，皆風才照灼，志業清敏，並推伏焉。後隨<span class="zhuanming">安公</span>南遊<span class="zhuanming">樊河</span><a class="zhuhao" href="#3754" id="3568">〔一四〕</a>。僞<span class="zhuanming">秦</span><span class="zhuanming">建元</span>九年（公元三七三年）<a class="zhuhao" href="#3755" id="3569">〔一五〕</a>，<span class="zhuanming">秦</span>將<span class="zhuanming">苻丕</span><a class="zhuhao" href="#3756" id="3570">〔一六〕</a>冠斥<a class="zhuhao" href="#3757" id="3571">〔一七〕</a><span class="zhuanming">襄陽</span>，<span class="zhuanming">道安</span>爲<span class="zhuanming">朱序</span>所拘，不能得去，乃分張徒衆，各隨所之。臨路，諸長德皆被誨約，<span class="zhuanming">遠</span>不蒙一言，<span class="zhuanming">遠</span>乃跪曰：「獨無訓勗，懼非人例。」<span class="zhuanming">安</span>曰：「如公<a class="zhuhao" href="#3758" id="3572">〔一八〕</a>者豈復相憂」。<span class="zhuanming">遠</span>於是與弟子數十人，南適<span class="zhuanming">荆州</span>，住<span class="zhuanming">上明寺</span>。後欲往<span class="zhuanming">羅浮山</span>，及屆<span class="zhuanming">潯陽</span>，見<span class="zhuanming">廬峯</span><a class="zhuhao" href="#3759" id="3573">〔一九〕</a>清静，足以息心，始住<span class="zhuanming">龍泉精舍</span>。此處去水大<a class="zhuhao" href="#3760" id="3574">〔二○〕</a>遠，<span class="zhuanming">遠</span>乃以杖扣地曰：「若此中可得棲立<a class="zhuhao" href="#3761" id="3575">〔二一〕</a>，當使朽壤抽泉。」言畢清流涌出，後卒<a class="zhuhao" href="#3762" id="3576">〔二二〕</a>成溪。其後少時<span class="zhuanming">潯陽</span>亢旱，<span class="zhuanming">遠</span>詣池側讀<span class="shuming">海龍王經</span>，忽有巨蛇從池上空，須臾大<a class="zhuhao" href="#3763" id="3577">〔二三〕</a>雨。歲以有年，因號精舍爲<span class="zhuanming">龍泉寺</span>焉<a class="zhuhao" href="#3764" id="3578">〔二四〕</a>。時有沙門<span class="zhuanming">慧永</span>，居在<span class="zhuanming">西林</span>，與<span class="zhuanming">遠</span>同門舊好，遂要<span class="zhuanming">遠</span>同止。<span class="zhuanming">永</span>謂刺史<span class="zhuanming">桓伊</span>曰：「<span class="zhuanming">遠公</span>方當弘道，今徒屬已廣，而來者方多。貧道所樓褊猍，不足相處，如何？」<span class="zhuanming">桓</span>乃爲<span class="zhuanming">遠</span>復於山東更立房殿，卽<span class="zhuanming">東林</span>是也<a class="zhuhao" href="#3765" id="3579">〔二五〕</a>。<span class="zhuanming">遠</span>創造精舍，洞盡山美，却負<span class="zhuanming">香爐</span>之峯，傍帶瀑布之壑，仍石壘<a class="zhuhao" href="#3766" id="3580">〔二六〕</a>基，卽松栽構，清泉環階，白雲滿室。復於寺内别置禪林，森樹烟凝，石筵<a class="zhuhao" href="#3767" id="3581">〔二七〕</a>苔合。凡在瞻履，皆神清而氣肅焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00213','688665',this);" style="cursor:pointer;"> <span class="song">P213</span></i><p> <span><span class="zhuanming">遠</span>聞<a class="zhuhao" href="#3768" id="3582">〔二八〕</a><span class="zhuanming">天竺</span>有佛影，是佛昔化毒龍<a class="zhuhao" href="#3769" id="3583">〔二九〕</a>所留之影，在<span class="zhuanming">北天竺</span><span class="zhuanming">月氏國</span><span class="zhuanming">那竭呵城</span>南古仙人石室中，經<a class="zhuhao" href="#3770" id="3584">〔三○〕</a>道取流沙西一萬五千八百五十里，每<a class="zhuhao" href="#3771" id="3585">〔三一〕</a>欣感交懷，志欲瞻覩。會有<span class="zhuanming">西域</span>道士叙其光相，<span class="zhuanming">遠</span><a class="zhuhao" href="#3772" id="3586">〔三二〕</a>乃背山臨流，營築龕室，妙算畫工，淡彩圖寫，色疑<a class="zhuhao" href="#3773" id="3587">〔三三〕</a>積空，望似烟<a class="zhuhao" href="#3774" id="3588">〔三四〕</a>霧，暉相炳󶆱<a class="zhuhao" href="#3775" id="3589">〔三五〕</a>，若隱而顯，<span class="zhuanming">遠</span>乃著銘曰：「廓矣大像，理玄無名。體神入化，落影離形。迴暉層巖，凝映虚亭。在陰不昧，處闇逾明。婉步蟬蜕，朝宗百靈。應不同方，迹絶杳<a class="zhuhao" href="#3776" id="3590">〔三六〕</a>冥。</span> <span class="font12 zhu">其一</span> <span>茫茫荒宇，靡勸靡奬。淡虚寫容，拂空傳像。相具體<a class="zhuhao" href="#3777" id="3591">〔三七〕</a>微，冲<a class="zhuhao" href="#3778" id="3592">〔三八〕</a>姿自朗。白毫吐曜，昏夜中爽。感徹乃應，扣誠發響。留音停岫，津悟冥賞。撫之有會，功弗由曩。</span> <span class="font12 zhu">其二</span> <span>旋踵忘敬，罔慮罔識。三光掩暉，萬像一色。庭宇幽藹，歸途莫測。悟之以靖，開<a class="zhuhao" href="#3779" id="3593">〔三九〕</a>之以力。慧風雖遐，維塵攸<a class="zhuhao" href="#3780" id="3594">〔四○〕</a>息。匪聖<a class="zhuhao" href="#3781" id="3595">〔四一〕</a>玄覽，孰扇其極。</span> <span class="font12 zhu">其三</span> <span>希音遠流，乃眷東顧。欣風慕道，仰規玄度。妙盡毫端，運微輕素。託綵虚凝<a class="zhuhao" href="#3782" id="3596">〔四二〕</a>，殆映霄霧。迹以<a class="zhuhao" href="#3783" id="3597">〔四三〕</a>像真<a class="zhuhao" href="#3784" id="3598">〔四四〕</a>，理深其趣。奇興開衿，祥風引路。清氣迴軒，昏交未<a class="zhuhao" href="#3785" id="3599">〔四五〕</a>曙。髣髴神容，依稀欽遇<a class="zhuhao" href="#3786" id="3600">〔四六〕</a>。</span> <span class="font12 zhu">其四</span> <span>銘之圖之，曷營曷求。神之聽之，鑒爾所修。庶兹塵軌，映彼玄流。潄情<a class="zhuhao" href="#3787" id="3601">〔四七〕</a>靈沼，飲和至柔。照虚應簡，智落乃周。深懷冥託，宵想神遊。畢命一對，長謝百憂<a class="zhuhao" href="#3788" id="3602">〔四八〕</a>。</span> <span class="font12 zhu">其五</span> <span>」。</span> </p><p> <span>又昔<span class="zhuanming">潯陽</span><span class="zhuanming">陶侃</span>經鎮<span class="zhuanming">廣州</span>，有漁人於海中見神光，每夕艶發，經旬彌盛。怪以白<span class="zhuanming">侃</span>，<span class="zhuanming">侃</span>往詳視，乃是<span class="zhuanming">阿育王</span>像，卽接歸，以送<span class="zhuanming">武昌</span><span class="zhuanming">寒溪寺</span>。寺主<span class="zhuanming">僧珍</span>嘗往<span class="zhuanming">夏口</span>，夜夢寺遭火，而此像<i class="pageTag" onclick="viewPic('ZSK00739-001-L00214','688665',this);" style="cursor:pointer;"> <span class="song">P214</span></i>屋獨有龍神圍繞。<span class="zhuanming">珍</span>覺馳還寺，寺既焚盡，唯像屋存焉。<span class="zhuanming">侃</span>後移鎮，以像有威靈，遣使迎接，數十人舉<a class="zhuhao" href="#3789" id="3603">〔四九〕</a>之至水，及上船，船又覆没，使者懼而反之，竟不能獲。<span class="zhuanming">侃</span>幼出雄武，素薄信情，故<span class="zhuanming">荆</span><span class="zhuanming">楚</span>之間，爲之謡曰：「<span class="zhuanming">陶</span>惟劍雄，像以神標。雲翔泥<a class="zhuhao" href="#3790" id="3604">〔五○〕</a>宿，邈何遥遥。可以誠致，難以力招。」及<span class="zhuanming">遠</span>創寺既成，祈心奉請，乃飄然自輕，往還無梗。方知<span class="zhuanming">遠</span>之神感，證在風諺<a class="zhuhao" href="#3791" id="3605">〔五一〕</a>矣<a class="zhuhao" href="#3792" id="3606">〔五二〕</a>。於是率衆行道，昏曉不絶<a class="zhuhao" href="#3793" id="3607">〔五三〕</a>，<span class="zhuanming">釋迦</span>餘化，於斯復興。既而謹律息心之士，絶塵清信之賓，並不期而至，望風遥集。</span> </p><p> <span><span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span><a class="zhuhao" href="#3794" id="3608">〔五四〕</a>﹑<span class="zhuanming">豫章</span><span class="zhuanming">雷次宗</span><a class="zhuhao" href="#3795" id="3609">〔五五〕</a>﹑<span class="zhuanming">雁門</span><span class="zhuanming">周續之</span><a class="zhuhao" href="#3796" id="3610">〔五六〕</a>﹑<span class="zhuanming">新蔡</span><span class="zhuanming">畢穎之</span>﹑<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span><a class="zhuhao" href="#3797" id="3611">〔五七〕</a>﹑<span class="zhuanming">張萊民</span><a class="zhuhao" href="#3798" id="3612">〔五八〕</a>﹑<span class="zhuanming">張季碩</span><a class="zhuhao" href="#3799" id="3613">〔五九〕</a>等<a class="zhuhao" href="#3800" id="3614">〔六○〕</a>，並棄世遺榮，依<span class="zhuanming">遠</span>遊止。<span class="zhuanming">遠</span>乃於精舍<span class="zhuanming">無量壽</span>像前，建齋立誓，共期西方。乃令<span class="zhuanming">劉遺民</span>著<a class="zhuhao" href="#3801" id="3615">〔六一〕</a>其文曰：「惟歲在攝提格<a class="zhuhao" href="#3802" id="3616">〔六二〕</a>，七月戊辰朔，二十八日乙未。法師<span class="zhuanming">釋慧遠</span>，貞感幽奥<a class="zhuhao" href="#3803" id="3617">〔六三〕</a>，宿<a class="zhuhao" href="#3804" id="3618">〔六四〕</a>懷特發。乃延命同志息心貞<a class="zhuhao" href="#3805" id="3619">〔六五〕</a>信之士，百有二十三人，集於<span class="zhuanming">廬山</span>之陰，<span class="zhuanming">般若臺精舍阿彌陀</span><a class="zhuhao" href="#3806" id="3620">〔六六〕</a>像前，率以香華敬廌而誓焉。惟<a class="zhuhao" href="#3807" id="3621">〔六七〕</a>斯一會之衆。夫緣化之理既明，則三世之傳顯矣；遷感之數既符，則善惡之報必矣。推交臂之潛淪，悟無常之期<a class="zhuhao" href="#3808" id="3622">〔六八〕</a>切；審三報之相催，知險趣之難拔。此其同志諸賢，所以夕惕宵勤，仰思攸濟者也。蓋神者可以感涉，而不可以迹求。必感之有物，則幽路咫尺；苟求之無主，則眇茫河津。今幸以不謀而僉心西境，叩篇開<a class="zhuhao" href="#3809" id="3623">〔六九〕</a>信，亮情天發，乃機象<a class="zhuhao" href="#3810" id="3624">〔七○〕</a>通於寢夢，欣歡百於子來。於是<i class="pageTag" onclick="viewPic('ZSK00739-001-L00215','688665',this);" style="cursor:pointer;"> <span class="song">P215</span></i>雲<a class="zhuhao" href="#3811" id="3625">〔七一〕</a>圖表暉，影侔神造，功由理諧，事非人運。兹實天啓其誠，冥運<a class="zhuhao" href="#3812" id="3626">〔七二〕</a>來萃者矣，可不剋心重精疊思以凝其慮哉。然其景績參差，功德<a class="zhuhao" href="#3813" id="3627">〔七三〕</a>不一，雖晨祈云同，夕歸攸隔。卽我師友之眷，良可悲矣，是以慨焉。胥命整衿法堂，等施一心，亭懷幽極。誓兹同人，俱遊絶域。其有驚出絶倫，首登神界，則無獨善於雲嶠，忘兼全<a class="zhuhao" href="#3814" id="3628">〔七四〕</a>於幽谷，先進之與後昇，勉思策<a class="zhuhao" href="#3815" id="3629">〔七五〕</a>征之道。然復妙覲大<a class="zhuhao" href="#3816" id="3630">〔七六〕</a>儀，啓心貞照，識以悟新，形由化革。藉芙蓉於中流，蔭瓊柯以詠言。飄雲衣於八極，泛香風以窮年。體忘安而彌穆，心超樂以自怡。臨<span class="zhuanming">三塗</span>而緬謝，傲天宫而長辭。紹衆靈以繼軌，指太息以爲期。究兹道也，豈不弘哉<a class="zhuhao" href="#3817" id="3631">〔七七〕</a>」。</span> </p><p> <span><span class="zhuanming">遠</span>神韻嚴肅，容止方棱，凡預瞻覩，莫不心形戰慄。曾有沙門<a class="zhuhao" href="#3818" id="3632">〔七八〕</a>持竹如意，欲以奉獻，入山信宿，竟不敢陳，竊留席隅，默然而去。有<span class="zhuanming">慧義法師</span>，强正少<a class="zhuhao" href="#3819" id="3633">〔七九〕</a>憚，將欲造山，謂<span class="zhuanming">遠</span>弟子<span class="zhuanming">慧寳</span>曰：「諸君庸才，望風推服，今試觀我如何。」至山，值<span class="zhuanming">遠</span>講<span class="shuming">法華</span>，每欲難問，輒心悸汗流，竟不敢語。出謂<span class="zhuanming">慧寳</span>曰：「此公定可訝。」其伏物蓋衆如此。<span class="zhuanming">殷仲堪</span>之<span class="zhuanming">荆州</span>，過山展敬，與<span class="zhuanming">遠</span>共臨北澗論<span class="shuming">易</span>體<a class="zhuhao" href="#3820" id="3634">〔八○〕</a>，移景不勌。見<a class="zhuhao" href="#3821" id="3635">〔八一〕</a>而歎曰：「識信深明，實難爲庶<a class="zhuhao" href="#3822" id="3636">〔八二〕</a>」。司徒<span class="zhuanming">王謐</span>﹑護軍<span class="zhuanming">王默</span>等，並欽慕風德，遥致師敬。<span class="zhuanming">謐</span>修書曰：「年始四十<a class="zhuhao" href="#3823" id="3637">〔八三〕</a>，而衰同耳順。」<span class="zhuanming">遠</span>答曰：「古人不愛尺璧，而重寸陰，觀其所存，似不在<a class="zhuhao" href="#3824" id="3638">〔八四〕</a>長年耳。檀越履順而遊性，乘佛理以御心，因此而推，復何羡於遐齡，聊<a class="zhuhao" href="#3825" id="3639">〔八五〕</a>想斯理，久已得之，爲復酬來信耳」。<span class="zhuanming">盧循</span><a class="zhuhao" href="#3826" id="3640">〔八六〕</a>初下據<i class="pageTag" onclick="viewPic('ZSK00739-001-L00216','688665',this);" style="cursor:pointer;"> <span class="song">P216</span></i><span class="zhuanming">江州</span>城，入山詣<span class="zhuanming">遠</span>。<span class="zhuanming">遠</span>少與<span class="zhuanming">循</span>父<span class="zhuanming">嘏</span><a class="zhuhao" href="#3827" id="3641">〔八七〕</a>同爲書生，及見<span class="zhuanming">循</span>歡然道舊，因朝夕音問<a class="zhuhao" href="#3828" id="3642">〔八八〕</a>。僧有諫<span class="zhuanming">遠</span>者曰：「<span class="zhuanming">循</span>爲國寇，與之交厚，得不疑乎？」<span class="zhuanming">遠</span>曰「我佛法中情無取捨，豈不爲識者所察？此不足懼。」及<span class="zhuanming">宋武</span>追討<span class="zhuanming">盧循</span>，設帳<span class="zhuanming">桑尾</span>，左右曰：「<span class="zhuanming">遠公</span>素王<a class="zhuhao" href="#3829" id="3643">〔八九〕</a><span class="zhuanming">廬山</span>，與<span class="zhuanming">循</span>交厚。」<span class="zhuanming">宋武</span>曰：「<span class="zhuanming">遠公</span>世表之人，必無彼此。」乃遣使齎書致敬，并遺錢米，於是遠近方服其明見。</span> </p><p> <span>初經流<span class="zhuanming">江東</span>，多有未備，禪法無聞，律藏殘闕。<span class="zhuanming">遠</span>慨其道缺<a class="zhuhao" href="#3830" id="3644">〔九○〕</a>，乃令弟子<span class="zhuanming">法淨</span>﹑<span class="zhuanming">法領</span><a class="zhuhao" href="#3831" id="3645">〔九一〕</a>等，遠尋衆經。踰越沙雪，曠歲方反，皆獲<span class="zhuanming">梵</span>本，得以傳譯<a class="zhuhao" href="#3832" id="3646">〔九二〕</a>。昔<span class="zhuanming">安法師</span>在<span class="zhuanming">關</span>，請<span class="zhuanming">曇摩難提</span><a class="zhuhao" href="#3833" id="3647">〔九三〕</a>出<span class="shuming">阿毘曇心</span>，其人未善<span class="zhuanming">晉</span>言，頗多疑滯。後有<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提婆</span>，博識衆典，以<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十六年（公元三九一年），來至<span class="zhuanming">潯陽</span>。<span class="zhuanming">遠</span>請重譯<span class="shuming">阿毘曇心</span>及<span class="shuming">三法度論</span><a class="zhuhao" href="#3834" id="3648">〔九四〕</a>，於是二學乃興，并製序標宗，貽於學者。孜孜爲道，務在弘法<a class="zhuhao" href="#3835" id="3649">〔九五〕</a>，每逢<span class="zhuanming">西域</span>一賓，輒懇惻諮訪。聞<span class="zhuanming">羅什</span>入<span class="zhuanming">關</span>，卽遣書通好曰：「<span class="zhuanming">釋慧遠</span>頓首。去歲得<span class="zhuanming">姚左軍</span>書，具承德問。仁者曩絶殊域，越自外境，于時音譯未交，聞風而悦，但江湖難冥<a class="zhuhao" href="#3836" id="3650">〔九六〕</a>，以形乖爲歎<a class="zhuhao" href="#3837" id="3651">〔九七〕</a>耳。頃<a class="zhuhao" href="#3838" id="3652">〔九八〕</a>知承否通之會，懷寳來遊，至止有問，則一日九馳，徒情欣雅味，而無由造盡，寓目望途，固已增其勞佇。每欣大法宣流，三方同遇，雖運鐘其末，而趣均在昔。誠未能扣津妙門，感徹遺靈。至於虚衿遺<a class="zhuhao" href="#3839" id="3653">〔九九〕</a>契，亦無日不懷。夫旃檀移植，則異物同熏；摩尼吐曜，則衆珍自積。是惟教合<a class="zhuhao" href="#3840" id="3654">〔一○○〕</a>之道，猶虚往實歸，況宗一無像，而應不以情<a class="zhuhao" href="#3841" id="3655">〔一○一〕</a>者乎。是故負荷大法者，必以無報<a class="zhuhao" href="#3842" id="3656">〔一○二〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00217','688665',this);" style="cursor:pointer;"> <span class="song">P217</span></i>爲<a class="zhuhao" href="#3843" id="3657">〔一○三〕</a>心。會友以仁者，使功不自己<a class="zhuhao" href="#3844" id="3658">〔一○四〕</a>。若令法輪不停軫於八正之路，三寳不輟音於將盡之期，則<span class="zhuanming">滿願</span>不專美於絶代，<span class="zhuanming">龍樹</span>豈獨善於前蹤。今往比量衣裁，願登高座爲著之，并天漉<a class="zhuhao" href="#3845" id="3659">〔一○五〕</a>之器，此既法物，聊以示懷。」<span class="zhuanming">什</span>答書曰：「<span class="zhuanming">鳩摩羅耆婆</span><a class="zhuhao" href="#3846" id="3660">〔一○六〕</a>和南。既未言面，又文辭殊隔，導心之路不通，得意之緣圮絶。傳驛來況<a class="zhuhao" href="#3847" id="3661">〔一○七〕</a>，粗承風德，比復如<a class="zhuhao" href="#3848" id="3662">〔一○八〕</a>何，必<a class="zhuhao" href="#3849" id="3663">〔一○九〕</a>備聞一途，可以蔽百。經言，末後東方當有護法菩薩，勗哉仁者，善弘其事。夫財有五備，福﹑戒﹑博聞﹑辯才﹑深智，兼之者道隆，未具者疑滯，仁者備之矣，所以寄心通好，因譯傳意，豈其能盡，粗酬來意耳。損所致比量衣裁，欲令登法座時著，當如來意，但人不稱物，以爲愧耳。今往常所用鍮石雙口澡灌<a class="zhuhao" href="#3850" id="3664">〔一一○〕</a>，可備法物之數也，并遺偈一章曰：『既已捨染樂，心得善攝不？若得不馳散，深入實相不？畢竟空相中，其心無所樂。若悦禪智慧，是法性無照。虚誑等無實，亦非停心處。仁者所得法，幸願示其要。』」<span class="zhuanming">遠</span>重與<span class="zhuanming">羅什</span>書曰：「日有涼氣，比復何如？去月<span class="zhuanming">法識道人</span>至，聞君欲還本國，情以悵然。先聞君方當大出諸經，故來欲便相諮求，若此傳不虚，衆恨可言。今輒略問數十條事<a class="zhuhao" href="#3851" id="3665">〔一一一〕</a>，冀有餘暇一二<a class="zhuhao" href="#3852" id="3666">〔一一二〕</a>爲釋，此雖非經中之大難，欲取決於君耳。并報偈一章曰：『本端竟何從，起滅有無際。一微涉動境，成此頽山勢。惑想更相乘，觸理自生滯。因緣雖無主，開途非一世。時無悟宗匠，誰將握玄契？來<a class="zhuhao" href="#3853" id="3667">〔一一三〕</a>問尚悠悠，相與期暮歲。』」後有<span class="zhuanming">弗若多羅</span>來適<span class="zhuanming">關中</span>，誦出<span class="shuming">十誦</span><span class="zhuanming">梵</span>本，<span class="zhuanming">羅什</span>譯爲<span class="zhuanming">晉</span>文，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00218','688665',this);" style="cursor:pointer;"> <span class="song">P218</span></i>三分始二，而<span class="zhuanming">多羅</span>棄世，<span class="zhuanming">遠</span>常慨其未備。及聞<span class="zhuanming">曇摩流支</span>入<span class="zhuanming">秦</span>，復善誦此部，乃遣弟子<span class="zhuanming">曇邕</span>致書祈請<a class="zhuhao" href="#3854" id="3668">〔一一四〕</a>，令於<span class="zhuanming">關中</span>更出餘分，故<span class="shuming">十誦</span>一部具足無闕，<span class="zhuanming">晉</span>地獲本，相傳至今。<span class="zhuanming">葱外</span>妙典，<span class="zhuanming">關中</span>勝説，所以來<a class="zhuhao" href="#3855" id="3669">〔一一五〕</a>兹土者，<span class="zhuanming">遠</span>之力也。外國衆僧，咸稱<span class="zhuanming">漢</span>地有大乘道士，每至燒香禮拜，輒東向稽首，獻心<span class="zhuanming">廬岳</span><a class="zhuhao" href="#3856" id="3670">〔一一六〕</a>。其神理之迹，故<a class="zhuhao" href="#3857" id="3671">〔一一七〕</a>未可測也。先是中土未有泥洹常住之説，但言壽命長遠而已。<span class="zhuanming">遠</span>乃歎曰：「佛是至極，至極<a class="zhuhao" href="#3858" id="3672">〔一一八〕</a>則無變，無變之理，豈有窮耶。」因著<span class="shuming">法性論</span>曰：「至極以不變爲性，得性以體極爲宗<a class="zhuhao" href="#3859" id="3673">〔一一九〕</a>。」<span class="zhuanming">羅什</span>見論而歎曰：「邊國人未有<a class="zhuhao" href="#3860" id="3674">〔一二○〕</a>經，便闇與理合，豈不妙哉」。</span> </p><p> <span><span class="zhuanming">秦</span>主<a class="zhuhao" href="#3861" id="3675">〔一二一〕</a><span class="zhuanming">姚興</span>欽德<a class="zhuhao" href="#3862" id="3676">〔一二二〕</a>風名<a class="zhuhao" href="#3863" id="3677">〔一二三〕</a>，歎其才思，致書慇懃，信餉連接<a class="zhuhao" href="#3864" id="3678">〔一二四〕</a>，贈以<span class="zhuanming">龜兹國</span>細縷雜變像<a class="zhuhao" href="#3865" id="3679">〔一二五〕</a>，以申欵心，又令<span class="zhuanming">姚嵩</span>獻其珠像。釋論新出，<span class="zhuanming">興</span>送論并遺書曰：「<span class="shuming">大智論</span>新譯訖，此既<span class="zhuanming">龍樹</span>所作，又是方等旨歸，宜爲一序，以申作者之意。然此諸道士，咸相推謝，無敢動手，法師可爲作序，以貽後之學者。」<span class="zhuanming">遠</span>答書云：「欲令作<span class="shuming">大智論序</span>，以申作者之意。貧道聞，懷大非小褚所容，汲深非短綆所測。披省之日，有愧高命，又體羸多疾，觸事有廢，不復屬意已來，其日亦久，緣來<a class="zhuhao" href="#3866" id="3680">〔一二六〕</a>告之重，輒粗綴所懷。至於研究之美，當復期<a class="zhuhao" href="#3867" id="3681">〔一二七〕</a>諸明德。」其名高遠固如此。<span class="zhuanming">遠</span>常謂<span class="shuming">大智論</span>文句繁廣，初學難尋，乃抄其要文<a class="zhuhao" href="#3868" id="3682">〔一二八〕</a>，撰爲二十卷<a class="zhuhao" href="#3869" id="3683">〔一二九〕</a>。序致淵雅，使夫學者息過半之功矣<a class="zhuhao" href="#3870" id="3684">〔一三○〕</a>。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00219','688665',this);" style="cursor:pointer;"> <span class="song">P219</span></i><p> <span>後<span class="zhuanming">桓玄</span>征<span class="zhuanming">殷仲堪</span>軍經<span class="zhuanming">廬山</span>，要<span class="zhuanming">遠</span>出<span class="zhuanming">虎溪</span>，<span class="zhuanming">遠</span>稱疾不堪，<span class="zhuanming">玄</span>自入山。左右謂<span class="zhuanming">玄</span>曰：「昔<span class="zhuanming">殷仲堪</span><a class="zhuhao" href="#3871" id="3685">〔一三一〕</a>入山禮<span class="zhuanming">遠</span>，願公勿敬之。」<span class="zhuanming">玄</span>答：「何有此理？<span class="zhuanming">仲堪</span>本死人耳。」及至見<span class="zhuanming">遠</span>　不覺致敬。<span class="zhuanming">玄</span>問：「不敢毁傷，何以剪削？」<span class="zhuanming">遠</span>答云：「立身行道。」<span class="zhuanming">玄</span>稱善。所懷問難，不敢復言，乃説征討之意，<span class="zhuanming">遠</span>不答。<span class="zhuanming">玄</span>又問：「何以見願？」<span class="zhuanming">遠</span>云「願檀越安穩，使彼亦<a class="zhuhao" href="#3872" id="3686">〔一三二〕</a>無他。」<span class="zhuanming">玄</span>出山謂左右曰：「實乃生所未見。」<span class="zhuanming">玄</span>後<a class="zhuhao" href="#3873" id="3687">〔一三三〕</a>以震主之威，苦相延致，乃貽書騁<a class="zhuhao" href="#3874" id="3688">〔一三四〕</a>説，勸令登仕。<span class="zhuanming">遠</span>答辭堅正，確乎不拔，志踰丹石，終莫能迴<a class="zhuhao" href="#3875" id="3689">〔一三五〕</a>。俄而<span class="zhuanming">玄</span>欲沙汰衆僧，教僚屬曰：「沙門有能申述經誥，暢説義理，或禁行修<a class="zhuhao" href="#3876" id="3690">〔一三六〕</a>整，足以宣寄大化，其有違於此者，悉皆罷遣<a class="zhuhao" href="#3877" id="3691">〔一三七〕</a>。唯<span class="zhuanming">廬山</span>道德所居，不在搜簡之例。」<span class="zhuanming">遠</span>與<span class="zhuanming">玄</span>書曰：「佛教凌遲，穢雜日久，每一尋至<a class="zhuhao" href="#3878" id="3692">〔一三八〕</a>，慨憤盈懷。常恐運出非意，淪湑將及。竊見清澄諸道人教，實應其本心。夫<span class="zhuanming">涇</span>以<span class="zhuanming">渭</span>分，則清濁殊勢；枉以直正，則不仁自遠。此命既行，必一<a class="zhuhao" href="#3879" id="3693">〔一三九〕</a>理斯得，然後令飾僞者絶假通之路，懷直者無負俗之嫌。道世交興，三寳復隆矣<a class="zhuhao" href="#3880" id="3694">〔一四○〕</a>。」因廣立條制，<span class="zhuanming">玄</span>從之。</span> </p><p> <span>昔<a class="zhuhao" href="#3881" id="3695">〔一四一〕</a><span class="zhuanming">成帝</span>幼沖<a class="zhuhao" href="#3882" id="3696">〔一四二〕</a>，<span class="zhuanming">庾冰</span>輔正，以爲沙門應<a class="zhuhao" href="#3883" id="3697">〔一四三〕</a>敬王者，尚書令<span class="zhuanming">何充</span>﹑僕射<span class="zhuanming">褚昱</span><a class="zhuhao" href="#3884" id="3698">〔一四四〕</a>﹑<span class="zhuanming">諸葛恢</span><a class="zhuhao" href="#3885" id="3699">〔一四五〕</a>等<a class="zhuhao" href="#3886" id="3700">〔一四六〕</a>，奏不應敬禮，官議悉同<span class="zhuanming">充</span>等，門下承<span class="zhuanming">冰</span>旨爲駮，同異紛<a class="zhuhao" href="#3887" id="3701">〔一四七〕</a>然，竟莫能定<a class="zhuhao" href="#3888" id="3702">〔一四八〕</a>。及<span class="zhuanming">玄</span>在<span class="zhuanming">姑熟</span>，欲令盡敬，乃與<span class="zhuanming">遠</span>書曰：「沙門不敬王者，既是情所未<a class="zhuhao" href="#3889" id="3703">〔一四九〕</a>了，於理又是所未喻，一代大事，不可令其體不允。近<a class="zhuhao" href="#3890" id="3704">〔一五○〕</a>八座書，今以呈君，君可述所以不敬<i class="pageTag" onclick="viewPic('ZSK00739-001-L00220','688665',this);" style="cursor:pointer;"> <span class="song">P220</span></i>意也。此便當行<a class="zhuhao" href="#3891" id="3705">〔一五一〕</a>之事一二，令詳盡<a class="zhuhao" href="#3892" id="3706">〔一五二〕</a>想，必有以釋其所疑耳。」<span class="zhuanming">遠</span>答書曰：「夫稱沙門者何耶？謂能發矇俗之幽昏，啓化表之玄路，方將以兼忘之道，與天下同往。使希高者挹其遺風，漱流者味其餘津。若然，雖大業未就，觀其超步之迹，所悟固已弘矣。又袈裟非朝宗之服，鉢盂非廊廟之器，沙門塵外之人，不應致敬王者。」<span class="zhuanming">玄</span>雖苟執先志，恥卽外從，而覩<span class="zhuanming">遠</span>辭旨，趑趄未決。有頃<span class="zhuanming">玄</span>篡位，卽下書曰：「佛法宏大，所不能測，推奉主之情，故興其敬。今事既在己<a class="zhuhao" href="#3893" id="3707">〔一五三〕</a>，宜盡謙光，諸道人勿復致禮也<a class="zhuhao" href="#3894" id="3708">〔一五四〕</a>。」<span class="zhuanming">遠</span>乃著<span class="shuming">沙門不敬王者論</span><a class="zhuhao" href="#3895" id="3709">〔一五五〕</a>，凡有五篇：一曰在家：謂在家奉法，則是順化之民，情未變俗，迹同方内，故有天屬之愛，奉主之禮，禮敬有本，遂因之以成教。二曰出家：謂出家者能遁世以求其志，變俗以達其道。變俗則服章不得與世典同禮，遁世則宜高尚其迹。大<a class="zhuhao" href="#3896" id="3710">〔一五六〕</a>德<a class="zhuhao" href="#3897" id="3711">〔一五七〕</a>故能拯溺俗於沈流，拔玄根於重劫。遠通三乘之津，近<a class="zhuhao" href="#3898" id="3712">〔一五八〕</a>開人天之路。如今一夫全德，則道洽六親，澤<a class="zhuhao" href="#3899" id="3713">〔一五九〕</a>流天下。雖不處王侯之位，固<a class="zhuhao" href="#3900" id="3714">〔一六○〕</a>已協契皇極，在宥<a class="zhuhao" href="#3901" id="3715">〔一六一〕</a>生民矣。是故内乖天屬之重，而不逆<a class="zhuhao" href="#3902" id="3716">〔一六二〕</a>其孝；外闕奉主之恭，而不失其敬也。三曰求宗不順化：謂反本求宗者，不以生累其神，超落塵封者，不以情累其生。不以情累其生，則其生可滅；不<a class="zhuhao" href="#3903" id="3717">〔一六三〕</a>以生累其神，則其神可冥。冥神絶境，故謂之泥洹。故沙門雖抗禮萬乘，高尚其事，不爵王侯，而沾其惠者也<a class="zhuhao" href="#3904" id="3718">〔一六四〕</a>。四曰體極不兼應：謂<span class="zhuanming">如來</span>之與<span class="zhuanming">周</span><a class="zhuhao" href="#3905" id="3719">〔一六五〕</a><span class="zhuanming">孔</span>，發致雖殊，潛相影響；出處咸<a class="zhuhao" href="#3906" id="3720">〔一六六〕</a>異，終期必<a class="zhuhao" href="#3907" id="3721">〔一六七〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00221','688665',this);" style="cursor:pointer;"> <span class="song">P221</span></i>同。故雖曰道殊，所<a class="zhuhao" href="#3908" id="3722">〔一六八〕</a>歸一也。不兼應者，物不能兼受<a class="zhuhao" href="#3909" id="3723">〔一六九〕</a>也。五曰形盡神不滅：謂識神馳騖，隨行東西也。此是論之大意。自是沙門得全方外之迹矣。</span> </p><p> <span>及<span class="zhuanming">桓玄</span>西奔，<span class="zhuanming">晉安帝</span>自<span class="zhuanming">江陵</span>旋於京師，輔國<span class="zhuanming">何無忌</span>勸<span class="zhuanming">遠</span>候覲<a class="zhuhao" href="#3910" id="3724">〔一七○〕</a>，<span class="zhuanming">遠</span>稱疾不行。帝遣使勞問，<span class="zhuanming">遠</span>修書曰：「<span class="zhuanming">釋慧遠</span>頓首。陽月和暖，願御膳順宜。貧道先嬰重疾，年衰益甚，狠<a class="zhuhao" href="#3911" id="3725">〔一七一〕</a>蒙慈詔，曲垂光慰，咸懼之深，實百于懷。幸遇慶會，而形不自運，此情此慨，良無以喻。」詔答：「陽中感懷，知所患未佳，其情耿耿<a class="zhuhao" href="#3912" id="3726">〔一七二〕</a>。去月發<span class="zhuanming">江陵</span>，在道多諸惡情，遲兼常，本冀經過相見。法師既養素山林，又所患未痊，邈無復因，增其歎恨。」<span class="zhuanming">陳郡</span><a class="zhuhao" href="#3913" id="3727">〔一七三〕</a><span class="zhuanming">謝靈運</span>負才傲俗，少所推崇，及一相見，肅然心服。<span class="zhuanming">遠</span>内通佛理，外善羣書，夫預學徒，莫不依擬。時<span class="zhuanming">遠</span>講<span class="shuming">喪服經</span>，<span class="zhuanming">雷次宗</span>﹑<span class="zhuanming">宗炳</span>等，並執卷承旨。<span class="zhuanming">次宗</span>後别著義疏，首稱<span class="zhuanming">雷氏</span>，<span class="zhuanming">宗炳</span>因寄書嘲之曰：「昔與足下共於<span class="zhuanming">釋和上</span>間，面受此義，今便題卷首稱<span class="zhuanming">雷氏</span>乎？」其化兼道俗，斯類非一<a class="zhuhao" href="#3914" id="3728">〔一七四〕</a>。</span> </p><p> <span>自<span class="zhuanming">遠</span>卜居<span class="zhuanming">廬</span>阜三十餘年，影不出山，迹不入俗。每<a class="zhuhao" href="#3915" id="3729">〔一七五〕</a>送客遊履，常以<span class="zhuanming">虎溪</span>爲界焉。以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十二年（公元四一六年）八月初動散，至六日困篤，大德耆年，皆稽顙請飲豉酒，不許，又請飲米汁，不許，又請以蜜和水爲漿。乃命律師，令披卷尋文，得飲與不，卷未半而終，春秋八十三矣。<a class="zhuhao" href="#3916" id="3730">〔一七六〕</a>門徒號慟，若喪考妣，道俗奔赴，轂<a class="zhuhao" href="#3917" id="3731">〔一七七〕</a>繼肩隨。<span class="zhuanming">遠</span>以凡夫之情難<i class="pageTag" onclick="viewPic('ZSK00739-001-L00222','688665',this);" style="cursor:pointer;"> <span class="song">P222</span></i>割，乃制七日展哀<a class="zhuhao" href="#3918" id="3732">〔一七八〕</a>，遺命使露骸松下<a class="zhuhao" href="#3919" id="3733">〔一七九〕</a>，既而弟子收葬。<span class="zhuanming">潯陽</span>太守<span class="zhuanming">阮保</span><a class="zhuhao" href="#3920" id="3734">〔一八○〕</a>，於山西嶺鑿壙開隧<a class="zhuhao" href="#3921" id="3735">〔一八一〕</a>，<span class="zhuanming">謝靈運</span>爲造碑文，銘其遺德，<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span>又立碑寺門<a class="zhuhao" href="#3922" id="3736">〔一八二〕</a>。初<span class="zhuanming">遠</span>善屬文章，辭氣清雅<a class="zhuhao" href="#3923" id="3737">〔一八三〕</a>，席上談吐<a class="zhuhao" href="#3924" id="3738">〔一八四〕</a>，精義簡要。加以容儀端整<a class="zhuhao" href="#3925" id="3739">〔一八五〕</a>，風彩灑落，故圖像于寺，遐邇式瞻。所著論序銘賛詩書集爲十卷<a class="zhuhao" href="#3926" id="3740">〔一八六〕</a>，五十餘篇，見重於世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3555" id="3741">〔一〕</a>按<span class="shuming">世説</span><span class="shuming">文學篇</span>注引<span class="zhuanming">張野</span><span class="shuming">遠法師</span>銘謂：<span class="zhuanming">遠</span>世爲冠族。年十二隨舅遊學<span class="zhuanming">許</span><span class="zhuanming">洛</span>。年二十一欲南渡，就<span class="zhuanming">范宣子</span>學。　<a class="zhuhao" href="#3556" id="3742">〔二〕</a><span class="shuming">廣弘明集</span>卷二十七<span class="shuming">慧遠致劉遺民書</span>云：「疇昔遊心世典，以爲當年之華宛也。及見<span class="shuming">老</span><span class="shuming">莊</span>，悟名教是應變之虚談耳。以今而觀，則知沈冥之趣，豈得不以佛理爲先……。」　<a class="zhuhao" href="#3557" id="3743">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「博」作「偉」。　<a class="zhuhao" href="#3558" id="3744">〔四〕</a><span class="shuming">祐録</span>「英達」作「才彦」。　<a class="zhuhao" href="#3559" id="3745">〔五〕</a>按<span class="zhuanming">范宣</span>，字<span class="zhuanming">宣子</span>。隱遁好學，博覽衆書，尤善三禮，貧而講學，<span class="zhuanming">戴逵</span>等聞風宗仰。諷誦之聲，有若<span class="zhuanming">齊</span><span class="zhuanming">魯</span>（見<span class="shuming">晉書</span>卷九十一<span class="shuming">范宣傳</span>）。　<a class="zhuhao" href="#3560" id="3746">〔六〕</a><span class="shuming">弘教</span>本無「嘉」。三本﹑<span class="zhuanming">金陵</span>本無「嘉遁」。　<a class="zhuhao" href="#3561" id="3747">〔七〕</a><span class="shuming">祐録</span>「<span class="zhuanming">石虎</span>已死……遂往歸之」四十二字作「王路屯阻，有志不果，乃於<span class="zhuanming">關左</span>遇見<span class="zhuanming">安公</span>」。　<a class="zhuhao" href="#3562" id="3748">〔八〕</a><span class="shuming">祐録</span>無「後聞……<span class="zhuanming">慧持</span>」二十七字。　<a class="zhuhao" href="#3563" id="3749">〔九〕</a><span class="shuming">祐録</span>「投」上有「遂」。　<a class="zhuhao" href="#3564" id="3750">〔一○〕</a>按<span class="zhuanming">謝靈運</span><span class="shuming">遠法師誄</span>曰：「公之出家，年未志學」（見<span class="shuming">廣弘明集</span>卷二十二）。　<a class="zhuhao" href="#3565" id="3751">〔一一〕</a><span class="shuming">祐録</span>無「貧旅……不懈。有」十八字。　<a class="zhuhao" href="#3566" id="3752">〔一二〕</a><span class="shuming">祐録</span>「發」作「資」。　<a class="zhuhao" href="#3567" id="3753">〔一三〕</a><span class="shuming">祐録</span>「遐深」之下有「無生實相之玄，般若中道之妙，卽色空慧之秘，緣門寂觀之要，無微不析，無幽不暢，志共<i class="pageTag" onclick="viewPic('ZSK00739-001-L00223','688665',this);" style="cursor:pointer;"> <span class="song">P223</span></i>理冥，言與道合」四十字。　<a class="zhuhao" href="#3568" id="3754">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「河」作「沔」。　<a class="zhuhao" href="#3569" id="3755">〔一五〕</a><span class="zhuanming">苻丕</span>寇<span class="zhuanming">襄陽</span>，應在<span class="zhuanming">晉</span><span class="zhuanming">太元</span>四年（公元三七九年）。　<a class="zhuhao" href="#3570" id="3756">〔一六〕</a>原本「苻」作「符」，據<span class="zhuanming">金陵</span>本及各本改正。　<a class="zhuhao" href="#3571" id="3757">〔一七〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「斥」作「并」。　<a class="zhuhao" href="#3572" id="3758">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本「公」作「汝」。　<a class="zhuhao" href="#3573" id="3759">〔一九〕</a><span class="shuming">廣弘明集</span>卷二十三<span class="zhuanming">齊</span><span class="zhuanming">虞羲</span><span class="shuming">景法師行狀</span>謂：<span class="zhuanming">景</span>住<span class="zhuanming">廬峯</span>「先德<span class="zhuanming">曇隆</span>﹑<span class="zhuanming">慧遠</span>之徒，亦卜居於此。既人跡罕至，遂不堪其憂，且山氣氛氲，令人頭痛身熱，曾未幾時，莫不來下」。　<a class="zhuhao" href="#3574" id="3760">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「大」作「本」。　<a class="zhuhao" href="#3575" id="3761">〔二一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「立」作「止」。　<a class="zhuhao" href="#3576" id="3762">〔二二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「後卒」作「浚矣」。據<span class="shuming">弘教</span>本校勘記「後」<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本作「浚」；「卒」<span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本作「矣」。　<a class="zhuhao" href="#3577" id="3763">〔二三〕</a><span class="shuming">金藏</span>「大」作「天」。　<a class="zhuhao" href="#3578" id="3764">〔二四〕</a><span class="shuming">珠林</span>卷六十三引<span class="shuming">冥祥記</span>載<span class="zhuanming">龍泉精舍</span>事。又<span class="shuming">水經注</span>卷三十九<span class="shuming">廬江</span>：「<span class="zhuanming">廬山</span>之北有<span class="zhuanming">石門水</span>……其水歷澗逕<span class="zhuanming">龍泉精舍</span>南。」注曰：「<span class="zhuanming">太元</span>中沙門<span class="zhuanming">釋慧遠</span>所建也。」　<a class="zhuhao" href="#3579" id="3765">〔二五〕</a><span class="shuming">祐録</span>「年二十四……卽<span class="zhuanming">東林</span>是也」十三行作「後隨<span class="zhuanming">安公</span>南遊<span class="zhuanming">樊河</span>。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>之初<span class="zhuanming">襄陽</span>失守，<span class="zhuanming">安公</span>入<span class="zhuanming">關</span>，<span class="zhuanming">遠</span>乃遷于<span class="zhuanming">尋陽</span>，茸宇<span class="zhuanming">廬岳</span>，<span class="zhuanming">江州</span>刺史<span class="zhuanming">桓伊</span>爲造殿房。此山儀形九流，峻聳天絶，棲集隱倫，吐納靈異。」<span class="shuming">金石萃編</span><span class="shuming">東林寺碑記</span>云：「<span class="zhuanming">晉</span><span class="zhuanming">太元</span>九年<span class="zhuanming">慧遠法師</span>之所建也」。　<a class="zhuhao" href="#3580" id="3766">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「壘」作「疊」。　<a class="zhuhao" href="#3581" id="3767">〔二七〕</a>三本﹑<span class="zhuanming">金陵</span>本「筵」作「逕」。　<a class="zhuhao" href="#3582" id="3768">〔二八〕</a><span class="shuming">祐録</span>「聞」下有「北」。　<a class="zhuhao" href="#3583" id="3769">〔二九〕</a><span class="shuming">金藏</span>「影。是佛昔化毒龍」作「昔化毒龍」。　<a class="zhuhao" href="#3584" id="3770">〔三○〕</a>三本﹑<span class="zhuanming">金陵</span>本「經」作「住」。　<a class="zhuhao" href="#3585" id="3771">〔三一〕</a><span class="shuming">祐録</span>無「是佛……十里，每」四十四字。　<a class="zhuhao" href="#3586" id="3772">〔三二〕</a><span class="shuming">祐録</span>無「志欲……相，<span class="zhuanming">遠</span>」十五字。　<a class="zhuhao" href="#3587" id="3773">〔三三〕</a><span class="shuming">祐録</span>「疑」作「凝」。　<a class="zhuhao" href="#3588" id="3774">〔三四〕</a><span class="shuming">祐録</span>「烟」作「輕」。　<a class="zhuhao" href="#3589" id="3775">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">洪音</span>「󶆱」作「曖」。　<a class="zhuhao" href="#3590" id="3776">〔三六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">廣弘明集</span>「杳」作「而」。　<a class="zhuhao" href="#3591" id="3777">〔三七〕</a><span class="shuming">弘教</span>本「體」作「禮」。　<a class="zhuhao" href="#3592" id="3778">〔三八〕</a><span class="shuming">廣弘明集</span>「冲」作「中」。　<a class="zhuhao" href="#3593" id="3779">〔三九〕</a><span class="shuming">廣弘明集</span>「開」作「挹」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00224','688665',this);" style="cursor:pointer;"> <span class="song">P224</span></i>　<a class="zhuhao" href="#3594" id="3780">〔四○〕</a>三本﹑<span class="zhuanming">金陵</span>本「攸」作「假」。　<a class="zhuhao" href="#3595" id="3781">〔四一〕</a><span class="shuming">廣弘明集</span>「聖」作「伊」。　<a class="zhuhao" href="#3596" id="3782">〔四二〕</a>三本﹑<span class="zhuanming">金陵</span>本「凝」作「淡」。　<a class="zhuhao" href="#3597" id="3783">〔四三〕</a>三本﹑<span class="zhuanming">金陵</span>本「以」作「似」。　<a class="zhuhao" href="#3598" id="3784">〔四四〕</a><span class="shuming">廣弘明集</span>「真」作「告」。　<a class="zhuhao" href="#3599" id="3785">〔四五〕</a><span class="zhuanming">宋</span>本「未」作「末」。　<a class="zhuhao" href="#3600" id="3786">〔四六〕</a><span class="shuming">廣弘明集</span>「清氣……欽遇」十六字作「清氣迴於軒宇，昏明交而未曙。髣髴鏡神儀，依俙若真遇」。　<a class="zhuhao" href="#3601" id="3787">〔四七〕</a>三本﹑<span class="zhuanming">金陵</span>本「情」作「清」。　<a class="zhuhao" href="#3602" id="3788">〔四八〕</a>全文見<span class="shuming">廣弘明集</span>卷十五<span class="shuming">佛影銘</span>。　<a class="zhuhao" href="#3603" id="3789">〔四九〕</a>三本﹑<span class="zhuanming">金陵</span>本「舉」作「輿」。　<a class="zhuhao" href="#3604" id="3790">〔五○〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「泥」作「沈」。　<a class="zhuhao" href="#3605" id="3791">〔五一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「諺」作「謡」。　<a class="zhuhao" href="#3606" id="3792">〔五二〕</a>詳見<span class="shuming">珠林</span>卷十三。<span class="shuming">祐録</span>「<span class="zhuanming">遠</span>乃著銘……風諺矣」十七行作「遂傳寫京都，莫不嗟歎」。　<a class="zhuhao" href="#3607" id="3793">〔五三〕</a>按<span class="shuming">世説</span><span class="shuming">賞譽篇</span>謂：「<span class="zhuanming">遠公</span>在<span class="zhuanming">廬山</span>中，雖老講論不輟，弟子中或有墮者，<span class="zhuanming">遠公</span>曰：桑榆之光，理無遠照，但願朝陽之暉與時並明耳。執經登坐，諷誦朗暢，詞色甚苦，高足之徒，皆肅然增敬。」　<a class="zhuhao" href="#3608" id="3794">〔五四〕</a><span class="shuming">廣弘明集</span>卷二十七<span class="shuming">慧遠與隱士劉遺民書</span>稱：「<span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span>，以<span class="zhuanming">晉</span><span class="zhuanming">太元</span>中，除<span class="zhuanming">宜昌</span>﹑<span class="zhuanming">柴桑</span>二縣令。值<span class="zhuanming">廬山</span>靈邃，足以往而不返。遇沙門<span class="zhuanming">釋慧遠</span>，可以服膺。丁母憂去職入山，遂有終焉之志」。<span class="shuming">全晉文</span>卷一四二注謂：<span class="zhuanming">劉</span>「<span class="zhuanming">程之</span>，字<span class="zhuanming">仲思</span>，<span class="zhuanming">漢</span><span class="zhuanming">楚元王</span><span class="zhuanming">交</span>之後……<span class="zhuanming">劉裕</span>以其不屈，旌其號曰<span class="zhuanming">遺民</span>」。　<a class="zhuhao" href="#3609" id="3795">〔五五〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">豫章</span><span class="zhuanming">雷次宗</span>」。<span class="shuming">宋書</span>卷五十三<span class="shuming">雷次宗傳</span>謂：「遂託業<span class="zhuanming">廬山</span>，逮事<span class="zhuanming">釋和尚</span>。師友淵源，務訓弘道。」　<a class="zhuhao" href="#3610" id="3796">〔五六〕</a><span class="shuming">宋書</span><span class="shuming">周續之傳</span>稱：「入<span class="zhuanming">廬山</span>事沙門<span class="zhuanming">釋慧遠</span>，時<span class="zhuanming">彭城</span><span class="zhuanming">劉遺民</span>遁跡<span class="zhuanming">廬山</span>，<span class="zhuanming">陶淵明</span>亦不應徵命，謂之<span class="zhuanming">尋</span>陽三隱。」<span class="zhuanming">梁昭明</span>撰<span class="shuming">陶淵明傳</span>亦作此説。　<a class="zhuhao" href="#3611" id="3797">〔五七〕</a><span class="shuming">宋書</span>卷五十三<span class="shuming">宗炳傳</span>謂：「乃下入<span class="zhuanming">廬山</span>就<span class="zhuanming">慧遠</span>，考尋文義。」　<a class="zhuhao" href="#3612" id="3798">〔五八〕</a>原本「萊」作「菜」，據<span class="zhuanming">明</span>本改（按其他資料均稱<span class="zhuanming">張野</span>字<span class="zhuanming">萊民</span>）。　<a class="zhuhao" href="#3613" id="3799">〔五九〕</a><span class="shuming">弘教</span>本無「張」。　<a class="zhuhao" href="#3614" id="3800">〔六○〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">張萊民</span>﹑<span class="zhuanming">張季碩</span>等」七字。　<a class="zhuhao" href="#3615" id="3801">〔六一〕</a><span class="shuming">祐録</span>無「乃令<span class="zhuanming">劉遺民</span>著」六字。　<a class="zhuhao" href="#3616" id="3802">〔六二〕</a>原本「格」作<i class="pageTag" onclick="viewPic('ZSK00739-001-L00225','688665',this);" style="cursor:pointer;"> <span class="song">P225</span></i>「秋」，據<span class="shuming">弘教</span>本及其他資料改正。又，是年爲壬寅<span class="zhuanming">晉安帝</span><span class="zhuanming">元興</span>元年（公元四○二年）。　<a class="zhuhao" href="#3617" id="3803">〔六三〕</a><span class="shuming">祐録</span>「奥」作「冥」。　<a class="zhuhao" href="#3618" id="3804">〔六四〕</a>三本﹑<span class="zhuanming">金陵</span>本「宿」作「霜」。　<a class="zhuhao" href="#3619" id="3805">〔六五〕</a><span class="shuming">祐録</span>「貞」作「清」。　<a class="zhuhao" href="#3620" id="3806">〔六六〕</a>三本﹑<span class="zhuanming">金陵</span>本「若」下有「雲」。　<a class="zhuhao" href="#3621" id="3807">〔六七〕</a>三本﹑<span class="zhuanming">金陵</span>本「惟」作「推」。　<a class="zhuhao" href="#3622" id="3808">〔六八〕</a><span class="shuming">祐録</span>「期」作「斯」。　<a class="zhuhao" href="#3623" id="3809">〔六九〕</a>三本「開」作「則」。　<a class="zhuhao" href="#3624" id="3810">〔七○〕</a><span class="shuming">祐録</span>「象」作「衆」。　<a class="zhuhao" href="#3625" id="3811">〔七一〕</a><span class="shuming">祐録</span>「雲」作「靈」。　<a class="zhuhao" href="#3626" id="3812">〔七二〕</a><span class="shuming">祐録</span>「運」作「數」。　<a class="zhuhao" href="#3627" id="3813">〔七三〕</a><span class="shuming">祐録</span>「德」作「福」。　<a class="zhuhao" href="#3628" id="3814">〔七四〕</a><span class="zhuanming">元</span>本「全」作「令」；<span class="shuming">金藏</span>作「合」。　<a class="zhuhao" href="#3629" id="3815">〔七五〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>﹑<span class="shuming">琳音</span>「策」作「彙」。　<a class="zhuhao" href="#3630" id="3816">〔七六〕</a><span class="zhuanming">宋</span>本「覲大」作「觀天」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「觀大」。<span class="shuming">金藏</span>「大」作「天」。　<a class="zhuhao" href="#3631" id="3817">〔七七〕</a>參看<span class="shuming">飛錫念佛三昧寳王論</span>十一（<span class="shuming">大正藏</span>卷四十七）。　<a class="zhuhao" href="#3632" id="3818">〔七八〕</a>三本﹑<span class="zhuanming">金陵</span>本「沙門」上有「一」。　<a class="zhuhao" href="#3633" id="3819">〔七九〕</a>三本﹑<span class="zhuanming">金陵</span>本「少」作「不」。　<a class="zhuhao" href="#3634" id="3820">〔八○〕</a>三本﹑<span class="zhuanming">金陵</span>本「體」下有「要」。　<a class="zhuhao" href="#3635" id="3821">〔八一〕</a>三本﹑<span class="zhuanming">金陵</span>本「見」作「既」。　<a class="zhuhao" href="#3636" id="3822">〔八二〕</a><span class="zhuanming">宋</span>本「庶」作「度」。<span class="zhuanming">金陵</span>本「爲庶」作「庶幾」。<span class="shuming">祐録</span>「<span class="zhuanming">遠</span>神韻……實難爲庶」一段無。　<a class="zhuhao" href="#3637" id="3823">〔八三〕</a><span class="shuming">祐録</span>「十」下有「七」。　<a class="zhuhao" href="#3638" id="3824">〔八四〕</a><span class="shuming">祐録</span>「在」作「存」。　<a class="zhuhao" href="#3639" id="3825">〔八五〕</a>三本﹑<span class="zhuanming">金陵</span>本「齡」下有「耶」；<span class="shuming">祐録</span>「聊」作「耶」。　<a class="zhuhao" href="#3640" id="3826">〔八六〕</a>原本「循」作「脩」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本改正。<span class="shuming">晉書</span>卷一百<span class="shuming">盧循傳</span>謂：「沙門<span class="zhuanming">慧遠</span>有鑒裁，見而謂之曰：『君雖體涉風素，而志存不軌。』」　<a class="zhuhao" href="#3641" id="3827">〔八七〕</a>原本「嘏」作「瑕」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">琳音</span>並參考<span class="shuming">晉書</span>改正。　<a class="zhuhao" href="#3642" id="3828">〔八八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「問」作「介」。　<a class="zhuhao" href="#3643" id="3829">〔八九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「王」作「主」。　<a class="zhuhao" href="#3644" id="3830">〔九○〕</a><span class="shuming">祐録</span>「<span class="zhuanming">遠</span>慨其道缺」作「<span class="zhuanming">遠</span>大存教本憤慨道缺」。　<a class="zhuhao" href="#3645" id="3831">〔九一〕</a><span class="shuming">祐録</span>無「法領」。　<a class="zhuhao" href="#3646" id="3832">〔九二〕</a>參看<span class="shuming">祐録</span>卷九<span class="zhuanming">慧遠</span><span class="shuming">出禪經序</span>。　<a class="zhuhao" href="#3647" id="3833">〔九三〕</a><span class="shuming">祐録</span>卷十<span class="shuming">阿毘曇心序</span>謂爲<span class="shuming">鳩摩羅跋提</span>（該序作者不詳，疑亦係<span class="zhuanming">遠公</span>作）。　<a class="zhuhao" href="#3648" id="3834">〔九四〕</a>參看<span class="shuming">祐録</span>卷十<span class="zhuanming">慧遠</span><span class="shuming">阿毘曇心序</span>及<span class="shuming">三法度記</span>。　<a class="zhuhao" href="#3649" id="3835">〔九五〕</a><span class="shuming">祐録</span>無「昔<span class="zhuanming">安法師</span>……務在弘法」八十七<i class="pageTag" onclick="viewPic('ZSK00739-001-L00226','688665',this);" style="cursor:pointer;"> <span class="song">P226</span></i>字。　<a class="zhuhao" href="#3650" id="3836">〔九六〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「冥」作「寘」。　<a class="zhuhao" href="#3651" id="3837">〔九七〕</a><span class="shuming">弘教</span>本「歎」作「喜」。　<a class="zhuhao" href="#3652" id="3838">〔九八〕</a>三本﹑<span class="zhuanming">金陵</span>本「頃」作「須」。　<a class="zhuhao" href="#3653" id="3839">〔九九〕</a>三本﹑<span class="zhuanming">金陵</span>本「遺」作「遣」。　<a class="zhuhao" href="#3654" id="3840">〔一○○〕</a><span class="shuming">金藏</span>「教合」作「敬人」。　<a class="zhuhao" href="#3655" id="3841">〔一○一〕</a><span class="shuming">金藏</span>「情」作「懷」。　<a class="zhuhao" href="#3656" id="3842">〔一○二〕</a>三本﹑<span class="zhuanming">金陵</span>本「報」作「執」。　<a class="zhuhao" href="#3657" id="3843">〔一○三〕</a>三本﹑<span class="zhuanming">金陵</span>本「爲」作「情」。　<a class="zhuhao" href="#3658" id="3844">〔一○四〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「己」作「已」。　<a class="zhuhao" href="#3659" id="3845">〔一○五〕</a><span class="shuming">琳音</span>「漉」作「溓」。　<a class="zhuhao" href="#3660" id="3846">〔一○六〕</a>三本﹑<span class="zhuanming">金陵</span>本「耆婆」作「什」。　<a class="zhuhao" href="#3661" id="3847">〔一○七〕</a>三本﹑<span class="zhuanming">金陵</span>本「況」作「貺」。　<a class="zhuhao" href="#3662" id="3848">〔一○八〕</a><span class="shuming">金藏</span>﹑<span class="shuming">弘教</span>本無「如」。　<a class="zhuhao" href="#3663" id="3849">〔一○九〕</a>三本﹑<span class="zhuanming">金陵</span>本「復如何，必」作「知何如」。　<a class="zhuhao" href="#3664" id="3850">〔一一○〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「灌」作「罐」。　<a class="zhuhao" href="#3665" id="3851">〔一一一〕</a><span class="zhuanming">遠</span>與<span class="zhuanming">羅什</span>的問答現存十八章，卽<span class="shuming">大乘義章</span>（<span class="zhuanming">支那内學院</span>校勘本）。<span class="shuming">祐録</span>卷十二<span class="zhuanming">陸澄</span><span class="shuming">法録</span>亦有著録。　<a class="zhuhao" href="#3666" id="3852">〔一一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「二」作「一」。　<a class="zhuhao" href="#3667" id="3853">〔一一三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「來」作「末」。　<a class="zhuhao" href="#3668" id="3854">〔一一四〕</a>參看<span class="shuming">祐録</span>卷三<span class="shuming">薩婆多部</span><span class="shuming">十誦律</span>。<span class="shuming">祐録</span>「聞<span class="zhuanming">羅什</span>入<span class="zhuanming">關</span>……致書祈請」一段作「屢遣使入<span class="zhuanming">關</span>，迎請禪師，解其擯事，傳出禪經。又請<span class="zhuanming">罽賓</span>沙門<span class="zhuanming">僧伽提婆</span>出數經。所以禪法經戒皆出<span class="zhuanming">廬山</span>，幾且百卷。初<span class="zhuanming">關中</span>譯出<span class="shuming">十誦</span>，所餘一分未竟，而<span class="zhuanming">弗若多羅</span>亡，<span class="zhuanming">遠</span>常慨其未備。及聞<span class="zhuanming">曇摩流支</span>入<span class="zhuanming">秦</span>，乃遣書祈請」。　<a class="zhuhao" href="#3669" id="3855">〔一一五〕</a><span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「來」下有「集」。　<a class="zhuhao" href="#3670" id="3856">〔一一六〕</a><span class="shuming">祐録</span>「稽首，獻心<span class="zhuanming">廬岳</span>」作「致敬」。　<a class="zhuhao" href="#3671" id="3857">〔一一七〕</a><span class="shuming">祐録</span>「故」作「固」。　<a class="zhuhao" href="#3672" id="3858">〔一一八〕</a>三本﹑<span class="zhuanming">金陵</span>本無「至極」。　<a class="zhuhao" href="#3673" id="3859">〔一一九〕</a><span class="shuming">祐録</span>「先是中土……體極爲宗」六十一字作「常以<span class="zhuanming">支</span>﹑<span class="zhuanming">竺</span>舊義未窮妙實，乃著<span class="shuming">法性論</span>，理奥文詣」。　<a class="zhuhao" href="#3674" id="3860">〔一二○〕</a><span class="shuming">祐録</span>「有」作「見」。　<a class="zhuhao" href="#3675" id="3861">〔一二一〕</a><span class="shuming">金藏</span>﹑<span class="zhuanming">宋</span>本「主」作「王」。　<a class="zhuhao" href="#3676" id="3862">〔一二二〕</a><span class="shuming">祐録</span>「<span class="zhuanming">秦</span>主<span class="zhuanming">姚興</span>欽德」作「<span class="zhuanming">遠</span>翹勤弘道，懔厲爲法。每致書<span class="zhuanming">羅什</span>，訪覈經典，<span class="zhuanming">什</span>亦高其勝心，萬里響契，<span class="zhuanming">姚</span>略欽想」。　<a class="zhuhao" href="#3677" id="3863">〔一二三〕</a>三本﹑<span class="zhuanming">金陵</span>本「德風名」作「風名德」。　<a class="zhuhao" href="#3678" id="3864">〔一二四〕</a><span class="shuming">祐録</span>「連接」作「歲通」。　<a class="zhuhao" href="#3679" id="3865">〔一二五〕</a><span class="shuming">祐録</span>「像」上有<i class="pageTag" onclick="viewPic('ZSK00739-001-L00227','688665',this);" style="cursor:pointer;"> <span class="song">P227</span></i>「石」。　<a class="zhuhao" href="#3680" id="3866">〔一二六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「來」。　<a class="zhuhao" href="#3681" id="3867">〔一二七〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「期」作「寄」。　<a class="zhuhao" href="#3682" id="3868">〔一二八〕</a><span class="shuming">祐録</span>「抄其要文」作「删煩剪亂，令質文有體」。　<a class="zhuhao" href="#3683" id="3869">〔一二九〕</a><span class="shuming">祐録</span>卷三有著録，並參看<span class="shuming">祐録</span>卷十<span class="zhuanming">慧遠</span>的<span class="shuming">大智論抄序</span>。　<a class="zhuhao" href="#3684" id="3870">〔一三○〕</a><span class="shuming">祐録</span>「雅，使……之功矣」十一字作「邈以貽學者」。　<a class="zhuhao" href="#3685" id="3871">〔一三一〕</a>原本「殷」作「毁」，誤，據<span class="shuming">弘教</span>本改正。　<a class="zhuhao" href="#3686" id="3872">〔一三二〕</a>三本﹑<span class="zhuanming">金陵</span>本「亦」下有「復」。　<a class="zhuhao" href="#3687" id="3873">〔一三三〕</a><span class="shuming">祐録</span>無「征<span class="zhuanming">殷仲堪</span>……見。<span class="zhuanming">玄</span>後」一段。　<a class="zhuhao" href="#3688" id="3874">〔一三四〕</a><span class="shuming">祐録</span>「騁」作「躬」。　<a class="zhuhao" href="#3689" id="3875">〔一三五〕</a><span class="shuming">祐録</span>「迴」作「屈」。　<a class="zhuhao" href="#3690" id="3876">〔一三六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">金藏</span>「修」作「循」。　<a class="zhuhao" href="#3691" id="3877">〔一三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「遣」作「道」。　<a class="zhuhao" href="#3692" id="3878">〔一三八〕</a><span class="shuming">弘明集</span>「至」作「思」。　<a class="zhuhao" href="#3693" id="3879">〔一三九〕</a><span class="shuming">弘教</span>本﹑三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「一」作「二」。　<a class="zhuhao" href="#3694" id="3880">〔一四○〕</a>全文見<span class="shuming">弘明集</span>卷十二。　<a class="zhuhao" href="#3695" id="3881">〔一四一〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">遠</span>與<span class="zhuanming">玄</span>書……從之。昔」一○九字。　<a class="zhuhao" href="#3696" id="3882">〔一四二〕</a><span class="shuming">祐録</span>「<span class="zhuanming">成帝</span>幼沖」作「初<span class="zhuanming">成帝</span>時」。　<a class="zhuhao" href="#3697" id="3883">〔一四三〕</a><span class="shuming">祐録</span>「應」作「宜」。　<a class="zhuhao" href="#3698" id="3884">〔一四四〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>﹑<span class="shuming">弘明集</span>「昱」作「翌」。　<a class="zhuhao" href="#3699" id="3885">〔一四五〕</a>原本「恢」作「惔」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>，並參考<span class="shuming">晉書</span>改正。　<a class="zhuhao" href="#3700" id="3886">〔一四六〕</a><span class="shuming">祐録</span>無「僕射<span class="zhuanming">褚昱</span>﹑<span class="zhuanming">諸葛恢</span>等」八字。　<a class="zhuhao" href="#3701" id="3887">〔一四七〕</a>原本「紛」作「粉」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>改正。　<a class="zhuhao" href="#3702" id="3888">〔一四八〕</a>參看<span class="shuming">弘明集</span>卷十二「尚書令<span class="zhuanming">何充</span>等奏沙門不應盡敬」等表詔及<span class="zhuanming">桓玄</span>與<span class="zhuanming">遠</span>問答書。　<a class="zhuhao" href="#3703" id="3889">〔一四九〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「未」作「不」。　<a class="zhuhao" href="#3704" id="3890">〔一五○〕</a>三本﹑<span class="zhuanming">金陵</span>本「近」下有「與」。　<a class="zhuhao" href="#3705" id="3891">〔一五一〕</a>三本﹑<span class="zhuanming">金陵</span>本「行」下有「行」。　<a class="zhuhao" href="#3706" id="3892">〔一五二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「盡」作「遣」。　<a class="zhuhao" href="#3707" id="3893">〔一五三〕</a><span class="shuming">金藏</span>「己」作「已」。　<a class="zhuhao" href="#3708" id="3894">〔一五四〕</a>按<span class="zhuanming">桓</span><span class="shuming">許道人不致敬書</span>與<span class="shuming">弘明集</span>卷十二所載不盡相同，可參看。　<a class="zhuhao" href="#3709" id="3895">〔一五五〕</a>全文見<span class="shuming">弘明集</span>卷五。　<a class="zhuhao" href="#3710" id="3896">〔一五六〕</a><span class="zhuanming">宋</span>本「大」作「夫」。　<a class="zhuhao" href="#3711" id="3897">〔一五七〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「大德」作「夫然」。　<a class="zhuhao" href="#3712" id="3898">〔一五八〕</a><span class="shuming">弘明集</span>「近」作「廣」。　<a class="zhuhao" href="#3713" id="3899">〔一五九〕</a><span class="shuming">金藏</span>「澤」作「德」。　<a class="zhuhao" href="#3714" id="3900">〔一六○〕</a><span class="shuming">弘明集</span>「固」作「亦」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00228','688665',this);" style="cursor:pointer;"> <span class="song">P228</span></i>　<a class="zhuhao" href="#3715" id="3901">〔一六一〕</a><span class="zhuanming">宋</span>本「宥」作「睿」。　<a class="zhuhao" href="#3716" id="3902">〔一六二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘明集</span>「逆」作「違」。　<a class="zhuhao" href="#3717" id="3903">〔一六三〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「不」下有「生」。　<a class="zhuhao" href="#3718" id="3904">〔一六四〕</a><span class="shuming">弘明集</span>無「故沙門……惠者也」二十二字。　<a class="zhuhao" href="#3719" id="3905">〔一六五〕</a><span class="shuming">弘明集</span>「周」作「堯」。　<a class="zhuhao" href="#3720" id="3906">〔一六六〕</a>三本﹑<span class="zhuanming">金陵</span>本「咸」作「成」；<span class="shuming">弘明集</span>作「誠」。　<a class="zhuhao" href="#3721" id="3907">〔一六七〕</a><span class="shuming">弘明集</span>「必」作「則」。　<a class="zhuhao" href="#3722" id="3908">〔一六八〕</a><span class="zhuanming">宋</span>本「所」下有「謂」。　<a class="zhuhao" href="#3723" id="3909">〔一六九〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「受」作「愛」。　<a class="zhuhao" href="#3724" id="3910">〔一七○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>「覲」作「迎」。　<a class="zhuhao" href="#3725" id="3911">〔一七一〕</a>三本﹑<span class="zhuanming">金陵</span>本「狠」作「猥」。　<a class="zhuhao" href="#3726" id="3912">〔一七二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「耿」。　<a class="zhuhao" href="#3727" id="3913">〔一七三〕</a><span class="shuming">祐録</span>「乃與<span class="zhuanming">遠</span>書……歎恨。<span class="zhuanming">陳郡</span>。」一段作「乃書與<span class="zhuanming">遠</span>具述其意，<span class="zhuanming">遠</span>懼大法將墜，報書懇切，以爲袈裟非朝宗之服，鉢盂非廊廟之器。又著<span class="shuming">沙門不敬王者論</span>，辭理精峻，玄意感悟，遂不果行。其荷持法任皆此類也。<span class="zhuanming">臨川</span>太守」。　<a class="zhuhao" href="#3728" id="3914">〔一七四〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">遠</span>内通……類非一」八十五字。　<a class="zhuhao" href="#3729" id="3915">〔一七五〕</a><span class="shuming">祐録</span>「每」作「故」。　<a class="zhuhao" href="#3730" id="3916">〔一七六〕</a>按<span class="zhuanming">謝靈運</span><span class="shuming">遠法師誄</span>謂：<span class="zhuanming">遠</span>卒於<span class="zhuanming">義熙</span>十三年八月六日，春秋八十有四。見<span class="shuming">廣弘明集</span>卷二十三。又<span class="shuming">世説</span><span class="shuming">文學篇</span>注引<span class="zhuanming">張野</span><span class="shuming">遠法師銘</span>作八十三。　<a class="zhuhao" href="#3731" id="3917">〔一七七〕</a>三本﹑<span class="zhuanming">金陵</span>本「轂」作「踵」。　<a class="zhuhao" href="#3732" id="3918">〔一七八〕</a><span class="shuming">祐録</span>「以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>……七日展哀」九十九字作「<span class="zhuanming">義熙</span>末卒於<span class="zhuanming">廬山</span>精舍。春秋八十有三」。　<a class="zhuhao" href="#3733" id="3919">〔一七九〕</a><span class="shuming">祐録</span>「下」下有「同之草木」。　<a class="zhuhao" href="#3734" id="3920">〔一八○〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">弘教</span>本「保」作「侃」。　<a class="zhuhao" href="#3735" id="3921">〔一八一〕</a>三本﹑<span class="zhuanming">金陵</span>本「隧」作「塚」。<span class="shuming">祐録</span>無「<span class="zhuanming">潯陽</span>太守……開隧」十四字。　<a class="zhuhao" href="#3736" id="3922">〔一八二〕</a><span class="shuming">祐録</span>無「<span class="zhuanming">南陽</span><span class="zhuanming">宗炳</span>又立碑寺門」九字。　<a class="zhuhao" href="#3737" id="3923">〔一八三〕</a><span class="shuming">祐録</span>「雅」作「越」。　<a class="zhuhao" href="#3738" id="3924">〔一八四〕</a><span class="shuming">祐録</span>「吐」作「論」。　<a class="zhuhao" href="#3739" id="3925">〔一八五〕</a><span class="shuming">祐録</span>「整」作「雅」。　<a class="zhuhao" href="#3740" id="3926">〔一八六〕</a>按<span class="shuming">慧遠集</span><span class="shuming">隋志</span>著録十二卷，<span class="shuming">舊唐志</span>十五卷，<span class="shuming">宋史</span><span class="shuming">志慧遠廬山集</span>十卷。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00229','688665',this);" style="cursor:pointer;"> <span class="song">P229</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span><span class="shuming">賞譽篇</span>﹑<span class="shuming">文學篇</span>　<span class="shuming">祐錄</span>卷九﹑卷十﹑卷十二　<span class="shuming">弘明集</span>卷五﹑卷十二　<span class="shuming">廣弘明集</span>卷十五﹑卷十八﹑卷二十三﹑卷二十七﹑卷三十　<span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三　<span class="shuming">法苑珠林</span>卷十三﹑卷六十三　<span class="shuming">北山錄</span>卷三﹑卷四　<span class="shuming">大乘義章</span>　<span class="zhuanming">飛錫</span><span class="shuming">念佛三昧寶王論</span>　<span class="shuming">金石萃編</span><span class="shuming">東林寺碑記</span>　<span class="zhuanming">陳舜俞</span><span class="shuming">廬山記</span><span class="shuming">釋氏六帖</span>卷一　<span class="shuming">晉書</span>卷一○○<span class="shuming">盧循傳</span></span> </p></div></div></div>
</>
宋吴閑居寺釋僧業
<div class="wlghyzd_wzb_18"><div id="FCdiv1121714" key="1121714"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋吴閑居寺釋僧業 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121715" key="1121715"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00428','688786',this);" style="cursor:pointer;"> <span class="song">P428</span></i><p class="font18" id="ZSK00739-001-BT0000499"><b>宋吴閑居寺釋僧業<span class="font12 zhu">慧光</span></b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00429','688786',this);" style="cursor:pointer;"> <span class="song">P429</span></i><p> <span><span class="zhuanming">釋僧業</span>，姓<span class="zhuanming">王</span>，<span class="zhuanming">河内</span>人。幼而聰悟，博涉衆典。後遊<span class="zhuanming">長安</span>，從<span class="zhuanming">什公</span>受業。見新出<span class="shuming">十誦</span>，遂專功此部，俊發天然，洞盡深奥。<span class="zhuanming">什</span>歎曰：「後世之<span class="zhuanming">優波離</span>也。」值<span class="zhuanming">關中</span>多難，避地京師。<span class="zhuanming">吴國</span><span class="zhuanming">張邵</span>挹其貞素，乃請還<span class="zhuanming">姑蘇</span>，爲造<span class="zhuanming">閑居寺</span>。地勢清曠，環帶長川。<span class="zhuanming">業</span>居宗秉化，訓誘無輟，<span class="zhuanming">三吴</span>學士，輻湊肩聯。又以講導<a class="zhuhao" href="#5782" id="5779">〔一〕</a>餘隙，屬意禪門。每一端坐，輒有異香充塞房内。近<span class="zhuanming">業</span>坐者，咸所共聞，莫不嗟其神異。昔<span class="zhuanming">什公</span>在<span class="zhuanming">關</span>，未出<span class="shuming">十誦</span>，乃先譯戒本。及<span class="zhuanming">流支</span>入<span class="zhuanming">秦</span>，方傳大部。故戒心之與大本，今之傳誦，二本並<a class="zhuhao" href="#5783" id="5780">〔二〕</a>行。業以<span class="zhuanming">元嘉</span>十八年（公元四四一年）卒於<span class="zhuanming">吴</span>中，春秋七十有五。</span> </p><p> <span><span class="zhuanming">業</span>弟子<span class="zhuanming">慧光</span><a class="zhuhao" href="#5784" id="5781">〔三〕</a>，襲業風軌，亦數當講説。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5779" id="5782">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「導」作「道」。　<a class="zhuhao" href="#5780" id="5783">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「並」作「雙」。　<a class="zhuhao" href="#5781" id="5784">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">律苑僧寳</span>「光」作「先」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">律苑僧寳</span>卷一</span> </p></div></div></div>
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晉廬山釋僧濟
<div class="wlghyzd_wzb_18"><div id="FCdiv1121718" key="1121718"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉廬山釋僧濟 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121719" key="1121719"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00234','688668',this);" style="cursor:pointer;"> <span class="song">P234</span></i><p class="font18" id="ZSK00739-001-BT0000210"><b>晉廬山釋僧濟</b></p><p> <span><span class="zhuanming">釋僧濟</span>，未詳何許人。<span class="zhuanming">晉</span><span class="zhuanming">太元</span>中來<a class="zhuhao" href="#3997" id="3993">〔一〕</a>入<span class="zhuanming">廬山</span>，從<span class="zhuanming">遠公</span>受學，大小諸經及世典書數，皆遊鍊心抱，貫其深要。年始過立，便出邑開講，歷當元匠，<span class="zhuanming">遠</span>每謂曰：「共吾弘佛法者，爾其人乎。」</span> </p><p> <span>後停山少時，忽感篤疾，於是要誠<a class="zhuhao" href="#3998" id="3994">〔二〕</a>西國，想像彌陀，<span class="zhuanming">遠</span>遺<span class="zhuanming">濟</span>一燭曰：「汝可以建<a class="zhuhao" href="#3999" id="3995">〔三〕</a>心安養，競諸漏刻。」<span class="zhuanming">濟</span>執燭憑机，停想無亂，又請衆僧夜集，爲轉<span class="shuming">無量壽經</span>。至五更中，<span class="zhuanming">濟</span>以燭授同學，令於僧中行之，於是暫卧，因夢見自秉一燭，乘虚而行，覩<span class="zhuanming">無量壽佛</span>，接置于掌，遍至十方，不覺欻然而覺，具爲侍疾者説之，且悲且慰，自省四大了無疾苦。至于明夕，忽索履起立，目逆虚空，如有所見。須臾還卧，顔色更悦，因謂傍人云：「吾其去矣。」於是轉身<i class="pageTag" onclick="viewPic('ZSK00739-001-L00235','688668',this);" style="cursor:pointer;"> <span class="song">P235</span></i>右脇，言<a class="zhuhao" href="#4000" id="3996">〔四〕</a>氣俱盡，春秋四十有五矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3993" id="3997">〔一〕</a><span class="zhuanming">宋</span>本﹑<span class="zhuanming">元</span>本「中來」作「末」；<span class="zhuanming">金陵</span>本無「來」。　<a class="zhuhao" href="#3994" id="3998">〔二〕</a><span class="zhuanming">宋</span>本「要誠」作「要識」；<span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本作「誠要」。　<a class="zhuhao" href="#3995" id="3999">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「建」作「運」。　<a class="zhuhao" href="#3996" id="4000">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「言」上有「而」。</span> </p></div></div></div>
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宋彭城郡釋道儼
<div class="wlghyzd_wzb_18"><div id="FCdiv1121722" key="1121722"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋彭城郡釋道儼 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121723" key="1121723"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00431','688789',this);" style="cursor:pointer;"> <span class="song">P431</span></i><p class="font18" id="ZSK00739-001-BT0000507"><b>宋彭城郡釋道儼<span class="font12 zhu">慧曜</span></b></p><p> <span><span class="zhuanming">釋道儼</span>，<span class="zhuanming">雍立</span><span class="zhuanming">小黄</span>人。少有戒行。善於毘尼，精研四部，融會衆家。又以律部東傳，<span class="zhuanming">梵</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00432','688789',this);" style="cursor:pointer;"> <span class="song">P432</span></i><span class="zhuanming">漢</span>異音，文頗左右，恐後人諮訪無所，乃會其旨歸，名曰<span class="shuming">決正四部毘尼論</span>。後遊於<span class="zhuanming">彭城</span>，弘通律藏，遂卒於彼，春秋七十有五。</span> </p><p> <span>時<span class="zhuanming">栖玄寺</span>又有<span class="zhuanming">釋慧曜</span>者，亦善<span class="shuming">十誦</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">內典錄</span>卷四　<span class="shuming">開元錄</span>卷五　<span class="shuming">律苑僧寳</span>卷一</span> </p></div></div></div>
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晉廬山釋慧永
<div class="wlghyzd_wzb_18"><div id="FCdiv1121726" key="1121726"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉廬山釋慧永 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121727" key="1121727"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00232','688667',this);" style="cursor:pointer;"> <span class="song">P232</span></i><p class="font18" id="ZSK00739-001-BT0000207"><b>晉廬山釋慧永<span class="font12 zhu">僧融</span></b></p><p> <span><span class="zhuanming">釋慧永</span>，姓<span class="zhuanming">潘</span>，<span class="zhuanming">河内</span>人也。年十二出家，伏事沙門<span class="zhuanming">竺曇現</span><a class="zhuhao" href="#3976" id="3959">〔一〕</a>爲師，後又伏膺<span class="zhuanming">道安法師</span><a class="zhuhao" href="#3977" id="3960">〔二〕</a>。素與<span class="zhuanming">遠</span><a class="zhuhao" href="#3978" id="3961">〔三〕</a>共期，欲結宇<span class="zhuanming">羅浮</span>之岫，<span class="zhuanming">遠</span>既爲<span class="zhuanming">道安</span>所留，<span class="zhuanming">永</span>乃欲先踰<span class="zhuanming">五嶺</span>。行經<span class="zhuanming">潯陽</span>，郡人<span class="zhuanming">陶範</span>苦相要留，於是且停<span class="zhuanming">廬山</span>之<span class="zhuanming">西林寺</span><a class="zhuhao" href="#3979" id="3962">〔四〕</a>，既門徒稍<a class="zhuhao" href="#3980" id="3963">〔五〕</a>盛。又<span class="zhuanming">慧遠</span>同築<a class="zhuhao" href="#3981" id="3964">〔六〕</a>，遂有意終焉。<span class="zhuanming">永</span>貞素自然，清心剋己，言常含笑，語不傷物，耽好經典，善於講説，蔬食布衣，率以終歲。又别立一茅室於嶺上<a class="zhuhao" href="#3982" id="3965">〔七〕</a>，每欲禪思，輒往居焉，時有至房者，並聞殊香之氣。<span class="zhuanming">永</span>屋中常有一虎，人或畏者，輒驅令<a class="zhuhao" href="#3983" id="3966">〔八〕</a>上山，人去後，還復馴<a class="zhuhao" href="#3984" id="3967">〔九〕</a>伏。<span class="zhuanming">永</span>嘗出邑，薄晚還山，至<span class="zhuanming">烏橋</span>，<span class="zhuanming">烏橋</span>營主醉，騎馬當道，遮<span class="zhuanming">永</span>不聽去。日時向晚，<span class="zhuanming">永</span>以杖遥指馬<a class="zhuhao" href="#3985" id="3968">〔一○〕</a>，馬卽驚走，營主倒地，<span class="zhuanming">永</span>捧慰還營<a class="zhuhao" href="#3986" id="3969">〔一一〕</a>，因爾致疾。明晨往寺，向<span class="zhuanming">永</span>悔過，<span class="zhuanming">永</span>曰：「非貧道本意，恐戒神所<a class="zhuhao" href="#3987" id="3970">〔一二〕</a>爲耳。」白黑聞知，歸心者衆矣。</span> </p><p> <span>後鎮南將軍<span class="zhuanming">何無忌</span>作鎮<span class="zhuanming">潯陽</span>，<span class="zhuanming">陶</span><a class="zhuhao" href="#3988" id="3971">〔一三〕</a>爰集<span class="zhuanming">虎溪</span>，請<span class="zhuanming">永</span>及<span class="zhuanming">慧遠</span>，<span class="zhuanming">遠</span>既久持名望，亦雅足才力，從者百餘，皆端整有風序，及高言華論，舉動可觀。<span class="zhuanming">永</span>怗<a class="zhuhao" href="#3989" id="3972">〔一四〕</a>然獨往，率爾後至，納衣草<i class="pageTag" onclick="viewPic('ZSK00739-001-L00233','688667',this);" style="cursor:pointer;"> <span class="song">P233</span></i>屣，執杖提鉢，而神氣自若，清散無矜，衆咸重其貞素，翻更多之。<span class="zhuanming">遠</span>少所推先，而挹<span class="zhuanming">永</span>高行，身執卑恭，以希冥福。<span class="zhuanming">永</span>厲行精苦，願生西方，以<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>十年（公元四一四年）<a class="zhuhao" href="#3990" id="3973">〔一五〕</a>遇疾綿<a class="zhuhao" href="#3991" id="3974">〔一六〕</a>篤，而專<a class="zhuhao" href="#3992" id="3975">〔一七〕</a>謹戒律，執志愈勤，雖枕痾懷苦，顔色怡悦。未盡少時，忽斂衣合掌，求屣欲起，如有所見，衆咸驚問，答云佛來，言終而卒，春秋八十有三。道俗在山，咸聞異香，七日乃歇。</span> </p><p> <span>時<span class="zhuanming">廬山</span>又有<span class="zhuanming">釋僧融</span>，亦苦節通靈，能降伏鬼物云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3959" id="3976">〔一〕</a><span class="shuming">西林道塲碑</span>謂：「<span class="zhuanming">曇現比丘</span>，俗姓<span class="zhuanming">竺氏</span>，本僞<span class="zhuanming">趙</span>良將……」。　<a class="zhuhao" href="#3960" id="3977">〔二〕</a><span class="shuming">傳鈔</span>不言伏膺<span class="zhuanming">道安</span>及與<span class="zhuanming">慧遠</span>共期事。　<a class="zhuhao" href="#3961" id="3978">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「遠」上有「慧」。　<a class="zhuhao" href="#3962" id="3979">〔四〕</a><span class="shuming">傳鈔</span>謂<span class="zhuanming">太和</span>中於<span class="zhuanming">廬山</span>創寺。按<span class="zhuanming">陳舜俞</span><span class="shuming">廬山記</span>引<span class="zhuanming">歐陽詢</span>的<span class="shuming">西林道場碑</span>謂：「<span class="zhuanming">晉</span>光禄卿<span class="zhuanming">尋陽</span><span class="zhuanming">󲳴範</span>，締建伽籃，命曰<span class="zhuanming">西林</span>。是歲<span class="zhuanming">晉</span><span class="zhuanming">太和</span>二年（公元三六七年）也。」　<a class="zhuhao" href="#3963" id="3980">〔五〕</a><span class="shuming">金藏</span>「稍」作「積」。　<a class="zhuhao" href="#3964" id="3981">〔六〕</a><span class="zhuanming">宋</span>本「築」作「藻」；<span class="shuming">金藏</span>作「架」。　<a class="zhuhao" href="#3965" id="3982">〔七〕</a><span class="shuming">傳鈔</span>謂：「名曰<span class="zhuanming">凌雲精舍</span>。」　<a class="zhuhao" href="#3966" id="3983">〔八〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「令」上有「出」。　<a class="zhuhao" href="#3967" id="3984">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「馴」作「循」。　<a class="zhuhao" href="#3968" id="3985">〔一○〕</a><span class="shuming">金藏</span>無「馬」。　<a class="zhuhao" href="#3969" id="3986">〔一一〕</a><span class="shuming">珠林</span>無「營」。　<a class="zhuhao" href="#3970" id="3987">〔一二〕</a><span class="shuming">珠林</span>無「所」。　<a class="zhuhao" href="#3971" id="3988">〔一三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「陶」。　<a class="zhuhao" href="#3972" id="3989">〔一四〕</a>三本﹑<span class="zhuanming">金陵</span>本「怗」作「恬」。　<a class="zhuhao" href="#3973" id="3990">〔一五〕</a><span class="shuming">傳鈔</span>作「<span class="zhuanming">晉</span><span class="zhuanming">泰元</span>五年（公元三八○年）卒」。按<span class="zhuanming">何無忌</span>在<span class="zhuanming">潯<i class="pageTag" onclick="viewPic('ZSK00739-001-L00234','688667',this);" style="cursor:pointer;"> <span class="song">P234</span></i>陽</span>時，已是<span class="zhuanming">義熙</span>中，<span class="shuming">傳鈔</span>不載<span class="zhuanming">何無忌</span>事。而<span class="zhuanming">慧遠</span>入<span class="zhuanming">廬山</span>在<span class="zhuanming">太元</span>四年，<span class="zhuanming">永</span>爲之立寺，則<span class="zhuanming">永</span>不應卒於<span class="zhuanming">太元</span>五年。<span class="shuming">傳鈔</span>似誤。　<a class="zhuhao" href="#3974" id="3991">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「綿」作「危」。　<a class="zhuhao" href="#3975" id="3992">〔一七〕</a><span class="shuming">金藏</span>無「專」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span>　<span class="shuming">法苑珠林</span>卷八十九</span> 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宋京師莊嚴寺釋僧璩
<div class="wlghyzd_wzb_18"><div id="FCdiv1121730" key="1121730"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 明律 &gt; 宋京師莊嚴寺釋僧璩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121731" key="1121731"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00430','688788',this);" style="cursor:pointer;"> <span class="song">P430</span></i><p class="font18" id="ZSK00739-001-BT0000504"><b>宋京師莊嚴寺釋僧璩<span class="font12 zhu">道表</span></b></p><p> <span><span class="zhuanming">釋僧璩</span>，姓<span class="zhuanming">朱</span><a class="zhuhao" href="#5790" id="5785">〔一〕</a>，<span class="zhuanming">吴國</span>人。出家爲<span class="zhuanming">僧業</span>弟子。總鋭衆經，尤明<span class="shuming">十誦</span>，兼善史籍，頗製文藻，始住<span class="zhuanming">吴</span><span class="zhuanming">虎丘山</span>，<span class="zhuanming">宋孝武</span>欽其風聞，勅出京師爲僧正，悦衆，止于<span class="zhuanming">中興</span>寺。時有沙門<span class="zhuanming">僧定</span>，自稱得不還果。<span class="zhuanming">璩</span>集僧詳斷，令現神足。<span class="zhuanming">定</span>云：「恐犯戒，故不現。」<span class="zhuanming">璩</span>案律文，有四因緣得現神足：一斷疑網，二破邪見，三除憍慢，四成功德。<span class="zhuanming">定</span>既虚誑事暴，卽日明擯。<span class="zhuanming">璩</span>仍著<span class="shuming">誡<i class="pageTag" onclick="viewPic('ZSK00739-001-L00431','688788',this);" style="cursor:pointer;"> <span class="song">P431</span></i>衆論</span>，以示來業<a class="zhuhao" href="#5791" id="5786">〔二〕</a>。<span class="zhuanming">璩</span>既學兼内外，又律行無疵，道俗歸依，車軌相接。<span class="zhuanming">少帝</span>准從受五戒，<span class="zhuanming">豫章王</span><span class="zhuanming">子尚</span>崇爲法友，<span class="zhuanming">袁粲</span>﹑<span class="zhuanming">張敷</span>並一遇傾蓋。後移止<span class="zhuanming">莊嚴</span>，卒於住所，春秋五十有八。述<span class="shuming">勝鬘</span>文旨，并撰<span class="shuming">僧尼要事</span>兩卷<a class="zhuhao" href="#5792" id="5787">〔三〕</a>，今行於世。</span> </p><p> <span>時又有<span class="zhuanming">道表律師</span>，率真<a class="zhuhao" href="#5793" id="5788">〔四〕</a>有高行。<span class="zhuanming">宋</span><span class="zhuanming">明帝</span>勅<span class="zhuanming">晉熙王</span><span class="zhuanming">燮</span><a class="zhuhao" href="#5794" id="5789">〔五〕</a>，從請戒焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5785" id="5790">〔一〕</a>原本「朱」作「來」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">開元録</span>﹑<span class="shuming">律苑僧寳</span>改正。　<a class="zhuhao" href="#5786" id="5791">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「業」作「葉」；<span class="shuming">律苑僧寳</span>亦作「葉」。　<a class="zhuhao" href="#5787" id="5792">〔三〕</a><span class="shuming">開元録</span>卷五謂：「<span class="zhuanming">璩</span>以<span class="zhuanming">大明</span>七年癸卯撰<span class="shuming">十誦羯磬</span>一部﹑<span class="shuming">十誦比丘尼戒本</span>一卷。」<span class="shuming">祐録</span>卷二謂：<span class="zhuanming">宋</span><span class="zhuanming">景和</span>中於京都撰<span class="shuming">十誦羯磨</span>一卷。　<a class="zhuhao" href="#5788" id="5793">〔四〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「真」作「直」。　<a class="zhuhao" href="#5789" id="5794">〔五〕</a>原本「燮」作「爽」，據三本﹑<span class="zhuanming">金陵</span>本改。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二　<span class="shuming">內典錄</span>卷四　<span class="shuming">開元錄</span>卷五　<span class="shuming">律苑僧寳</span>卷一</span> </p></div></div></div>
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晉新陽釋法安
<div class="wlghyzd_wzb_18"><div id="FCdiv892336" key="892336"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第六　義解三 &gt; 晉新陽釋法安 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121733" key="1121733"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00235','688669',this);" style="cursor:pointer;"> <span class="song">P235</span></i><p class="font18" id="ZSK00739-001-BT0000212"><b>晉新陽釋法安</b></p><p> <span><span class="zhuanming">釋法安</span>，一名<span class="zhuanming">慈欽</span>，未詳何許人，<span class="zhuanming">遠公</span>之弟子也。善戒<a class="zhuhao" href="#4008" id="4001">〔一〕</a>行，講説衆經，兼習禪業，善能開化愚曚，拔邪歸正。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">義熙</span>中，<span class="zhuanming">新陽縣</span><a class="zhuhao" href="#4009" id="4002">〔二〕</a>虎災，縣有大社樹，下築神廟，左右居民以百數，遭虎死者夕有一兩。<span class="zhuanming">安</span>嘗遊其縣，暮逗<a class="zhuhao" href="#4010" id="4003">〔三〕</a>此村，民以畏虎，早閉閭，<span class="zhuanming">安</span>徑之樹下，通夜坐禪。向曉<a class="zhuhao" href="#4011" id="4004">〔四〕</a>聞虎負人而至，投之樹北，見<span class="zhuanming">安</span>如喜如驚，跳伏<span class="zhuanming">安</span>前，<span class="zhuanming">安</span>爲説法授戒，虎踞地不動，有頃而去。旦村人追虎至樹下，見<span class="zhuanming">安</span>大驚，謂是神人，遂傳之一縣，士庶宗奉，虎災由此而息，因改神廟，留<span class="zhuanming">安</span>立寺，左右田園皆捨爲衆業。</span> </p><p> <span>後欲作畫像，須銅青，困不能得，夜夢見一人，迂<a class="zhuhao" href="#4012" id="4005">〔五〕</a>其床前云：「此下有銅鐘。」覺卽掘<i class="pageTag" onclick="viewPic('ZSK00739-001-L00236','688669',this);" style="cursor:pointer;"> <span class="song">P236</span></i>之，果得二口，因以青成像。後以銅<a class="zhuhao" href="#4013" id="4006">〔六〕</a>助<span class="zhuanming">遠公</span>鑄佛，餘一，<span class="zhuanming">武昌</span>太守<span class="zhuanming">熊無患</span>借視，遂留之。<span class="zhuanming">安</span>後不知所終<a class="zhuhao" href="#4014" id="4007">〔七〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4001" id="4008">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「戒」上有「持」。　<a class="zhuhao" href="#4002" id="4009">〔二〕</a><span class="shuming">冥祥記</span>作「陽新縣」。　<a class="zhuhao" href="#4003" id="4010">〔三〕</a><span class="shuming">冥祥記</span>﹑<span class="shuming">珠林</span>「逗」作「投」。　<a class="zhuhao" href="#4004" id="4011">〔四〕</a><span class="shuming">金藏</span>「曉」作「晚」。　<a class="zhuhao" href="#4005" id="4012">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「迂」作「近」。　<a class="zhuhao" href="#4006" id="4013">〔六〕</a><span class="shuming">金藏</span>﹑三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">冥祥記</span>「銅」作「一鐘」。　<a class="zhuhao" href="#4007" id="4014">〔七〕</a>按本傳録自<span class="shuming">冥祥記</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">冥祥記</span>　<span class="shuming">法苑珠林</span>卷十九﹑卷八十九</span> </p></div></div></div>
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宋僞魏平城釋玄高
<div class="wlghyzd_wzb_18"><div id="FCdiv1121735" key="1121735"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋僞魏平城釋玄高 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121736" key="1121736"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00409','688770',this);" style="cursor:pointer;"> <span class="song">P409</span></i><p class="font18" id="ZSK00739-001-BT0000462"><b>宋僞魏平城釋玄高<span class="font12 zhu">慧崇　曇曜</span></b></p><p> <span><span class="zhuanming">釋玄高</span>，姓<span class="zhuanming">魏</span>，本名<span class="zhuanming">靈育</span>，<span class="zhuanming">馮翊</span><span class="zhuanming">萬年</span>人也。母<span class="zhuanming">寇氏</span>，本信外道。始適<span class="zhuanming">魏氏</span>，首孕一女，卽<span class="zhuanming">高</span>之長姊。生便信佛，乃爲母祈願，願門無異見，得奉大法。母以僞<span class="zhuanming">秦</span><span class="zhuanming">弘始</span>三年（公元四○一年），夢見<span class="zhuanming">梵</span>僧散華滿室，覺便懷胎，至四年（公元四○二年）二月八日生男。家内忽有異香，及光明照壁，迄旦<a class="zhuhao" href="#5657" id="5635">〔一〕</a>乃息。母以兒生瑞兆，因名<span class="zhuanming">靈育</span>。時人重之，復稱<span class="zhuanming">世高</span>。年十二辭親入山，久之未許。異日有一書生寓<span class="zhuanming">高</span>家宿，云欲入<span class="zhuanming">中常山</span>隱，父母卽以<span class="zhuanming">高</span>憑之。是夕咸見村人共相祖送，明旦村人盡來候<span class="zhuanming">高</span>。父母云：「昨已相送，今復覓耶？」村人云：「都不知行，豈容已送？」父母方悟昨之迎送乃神人也。<span class="zhuanming">高</span>初到山，便欲出家，山僧未許，云：「父母不聽，法不得度。」<span class="zhuanming">高</span>於是暫還家，啓求入道，經涉兩旬，方卒先志。既背俗乖世，改名<span class="zhuanming">玄高</span>。聰敏生知，學不加思。</span> </p><p> <span>至年十五，已爲山僧説法。受戒已後，專精禪律。聞<span class="zhuanming">關中</span><a class="zhuhao" href="#5658" id="5636">〔二〕</a>有<span class="zhuanming">浮馱跋陀禪師</span>在<span class="zhuanming">石羊寺</span>弘法，<span class="zhuanming">高</span>往師之。旬日之中，妙通禪法。<span class="zhuanming">跋陀</span>歎曰：「善哉佛子，乃能深悟如此。」於是卑顔推遜，不受師禮。<span class="zhuanming">高</span>乃杖策<span class="zhuanming">西秦</span>，隱居<span class="zhuanming">麥𧂐山</span>。山學百餘人，崇其義訓，禀其禪道。時有<i class="pageTag" onclick="viewPic('ZSK00739-001-L00410','688770',this);" style="cursor:pointer;"> <span class="song">P410</span></i><span class="zhuanming">長安</span>沙門<span class="zhuanming">釋曇弘</span>，<span class="zhuanming">秦</span>地高僧，隱在此山，與<span class="zhuanming">高</span>相會，以同業友善。時<span class="zhuanming">乞佛熾槃</span>跨有<span class="zhuanming">隴西</span>，西接<span class="zhuanming">涼</span>土。有外國禪師<span class="zhuanming">曇無毘</span>來入其國，領徒立衆，訓以禪道。然三昧正受，既深且妙，<span class="zhuanming">隴右</span>之僧禀承蓋寡。<span class="zhuanming">高</span>乃欲以己率衆，卽從<span class="zhuanming">毘</span>受法。旬日之中，<span class="zhuanming">毘</span>乃反啓其志。時<span class="zhuanming">河南</span>有二僧，雖形爲沙門，而權侔僞相。恣情乖律，頗忌學僧，<span class="zhuanming">曇無毘</span>既西返<span class="zhuanming">舍夷</span>。二僧乃向<span class="zhuanming">河南王</span>世子<span class="zhuanming">曼</span>讒構<span class="zhuanming">玄高</span>，云蓄聚徒衆，將爲國災。<span class="zhuanming">曼</span>信讒便欲加害，其父不許，乃擯<span class="zhuanming">高</span>往<span class="zhuanming">河北</span><span class="zhuanming">林楊堂山</span>。山古老相傳，云是羣仙所宅。</span> </p><p> <span><span class="zhuanming">高</span>徒衆三百，往居山舍。神情自若，禪慧彌新，忠誠冥感，多有靈異。磬既不擊而鳴，香亦自然有氣。應真仙士，往往來遊。猛獸馴伏，蝗毒除害。<span class="zhuanming">高</span>學徒之中，遊刃六門者，百有餘人。有<span class="zhuanming">玄紹</span>者，<span class="zhuanming">秦州</span><span class="zhuanming">隴西</span>人。學究諸禪，神力自在。手指出水，供<span class="zhuanming">高</span>洗潄，其水香淨，倍異於常。每得非世華香，以獻三寳。靈異如<span class="zhuanming">紹</span>者，又十一人。<span class="zhuanming">紹</span>後入<span class="zhuanming">堂術山</span>禪蜕而逝。</span> </p><p> <span>昔<span class="zhuanming">長安</span><span class="zhuanming">曇弘法師</span>，遷流<span class="zhuanming">岷</span><a class="zhuhao" href="#5659" id="5637">〔三〕</a><span class="zhuanming">蜀</span>，道洽<span class="zhuanming">成都</span>。<span class="zhuanming">河南王</span>藉其高名，遣使迎接。<span class="zhuanming">弘</span>既聞<span class="zhuanming">高</span>被擯，誓欲申其清白，乃不顧棧道之難<a class="zhuhao" href="#5660" id="5638">〔四〕</a>，冒險從命。既達<span class="zhuanming">河南</span>，賓主儀畢，便謂王曰：「既<a class="zhuhao" href="#5661" id="5639">〔五〕</a>深鑒遠識，何以信讒棄賢？貧道所以不遠數千里，正欲獻此一白<a class="zhuhao" href="#5662" id="5640">〔六〕</a>。」王及太子𧹞然愧悔，卽遣使詣<span class="zhuanming">高</span>，卑辭遜謝，請<span class="zhuanming">高</span>還邑。<span class="zhuanming">高</span>既廣濟爲懷，忘忿赴命。始欲出山，山中草<a class="zhuhao" href="#5663" id="5641">〔七〕</a>木摧折，崩石塞路。<span class="zhuanming">高</span><a class="zhuhao" href="#5664" id="5642">〔八〕</a>呪願曰：「吾誓志弘道，豈得滯方。」乃風息路開，漸還到國。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00411','688770',this);" style="cursor:pointer;"> <span class="song">P411</span></i>王及臣民，近道候迎。内外敬奉，崇爲國師。</span> </p><p> <span><span class="zhuanming">河南</span>化畢，進遊<span class="zhuanming">涼</span>土。<span class="zhuanming">沮渠蒙遜</span>深相敬事，集會英賓，發<span class="zhuanming">高</span>勝解。時<span class="zhuanming">西海</span>有<span class="zhuanming">樊僧印</span><a class="zhuhao" href="#5665" id="5643">〔九〕</a>，亦從<span class="zhuanming">高</span>受學。志狹量褊，得少爲足，便謂已得羅漢，頓盡禪門。<span class="zhuanming">高</span>乃密以神力，令<span class="zhuanming">印</span>於定中，備見十方無極世界，諸佛所説法門不同。<span class="zhuanming">印</span>於一夏尋其所見，永不能盡，方知定水無底，大生愧懼。</span> </p><p> <span>時<span class="zhuanming">魏</span>虜<span class="zhuanming">拓跋燾</span>僣據<span class="zhuanming">平城</span>，軍侵<span class="zhuanming">涼</span>境，<span class="zhuanming">燾</span>舅<span class="zhuanming">陽平王杜超</span><a class="zhuhao" href="#5666" id="5644">〔一○〕</a>，請<span class="zhuanming">高</span>同還僞都。既達<span class="zhuanming">平城</span>，大流禪<a class="zhuhao" href="#5667" id="5645">〔一一〕</a>化。僞太子<span class="zhuanming">拓跋晃</span>事<span class="zhuanming">高</span>爲師，<span class="zhuanming">晃</span>一時被讒，爲父所疑，乃告<span class="zhuanming">高</span>曰：「空羅<a class="zhuhao" href="#5668" id="5646">〔一二〕</a>枉<a class="zhuhao" href="#5669" id="5647">〔一三〕</a>苦，何由得脱？」<span class="zhuanming">高</span>令作金光明齋，七日懇懺。<span class="zhuanming">燾</span>乃夢見其祖及父，皆執劍烈威，問：「汝何故信讒言，枉疑太子？」<span class="zhuanming">燾</span>驚覺，大集羣臣，告以所夢。諸臣咸言，太子無過，實如皇靈降詰。<span class="zhuanming">燾</span>於太子無復疑焉，蓋<span class="zhuanming">高</span>誠感之力也。<span class="zhuanming">燾</span>因下書曰：「朕承祖宗重光之緒，思闡洪基，恢隆萬代。武功雖昭，而文<a class="zhuhao" href="#5670" id="5648">〔一四〕</a>教未暢，非所以崇太平之治也。今者域内安逸，百姓富昌，宜定制度，爲萬世之法。夫陰陽有往復，四時有代序。授子任賢，安全相付，所以休息疲勞，式固長久，古今不易之令典也。朕諸功臣，勤勞日久。當致仕歸第，雍容高爵，頤神養壽，論道陳謨而已。不須復親有司苦劇之職。其令皇太子副理萬機，總統百揆，更舉良賢，以備列職。擇人授任，而黜陟之。故<span class="zhuanming">孔子</span>曰，後生可畏。焉知來者之不如今。」於是朝士庶民皆稱<i class="pageTag" onclick="viewPic('ZSK00739-001-L00412','688770',this);" style="cursor:pointer;"> <span class="song">P412</span></i>臣於太子。上書如表，以白紙爲别。</span> </p><p> <span>時<span class="zhuanming">崔皓</span>﹑<span class="zhuanming">寇天師</span><a class="zhuhao" href="#5671" id="5649">〔一五〕</a>先得寵於<span class="zhuanming">燾</span>，恐<span class="zhuanming">晃</span>纂承之日奪其威柄，乃譖云：「太子前事，實有謀心。但結<span class="zhuanming">高公</span>道術，故令先帝降夢。如此<a class="zhuhao" href="#5672" id="5650">〔一六〕</a>物論，事迹稍形，若不誅除，以爲巨害。」<span class="zhuanming">燾</span>遂納之，勃然大怒，卽敕收<span class="zhuanming">高</span>。<span class="zhuanming">高</span>先時嘗密語弟子云：「佛法應衰，吾與<span class="zhuanming">崇公</span>首當其禍乎？」于時聞者莫不慨然。時有<span class="zhuanming">涼州</span>沙門<span class="zhuanming">釋慧崇</span>，是僞<span class="zhuanming">魏</span>尚書<span class="zhuanming">韓萬德</span>之門師。既德次於<span class="zhuanming">高</span>，亦被疑阻。至僞<span class="zhuanming">太平</span>五年（公元四四四年）九月，<span class="zhuanming">高</span>與<span class="zhuanming">崇公</span>俱被幽縶。其月十五日就禍，卒於<span class="zhuanming">平城</span>之東隅，春秋四十有三。是歲<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十一年（公元四四四年）也。當爾之夕<a class="zhuhao" href="#5673" id="5651">〔一七〕</a>，門人莫知。是夜三更，忽見光繞<span class="zhuanming">高</span>先所住處塔三匝，還入禪窟中。因聞光中有聲云：「吾已逝矣。」諸弟子方知已化，哀號痛絶。既而迎屍於城南曠野，沐浴遷殯。兼營理<span class="zhuanming">崇公</span>，别在異處。一都道俗，無不嗟駭。</span> </p><p> <span>弟子<span class="zhuanming">玄暢</span>時在<span class="zhuanming">雲中</span>，去<span class="zhuanming">魏</span>都六百里，旦忽見一人告云以變，仍給六百里馬。於是揚鞭而返，晚間至都，見師已亡，悲慟斷絶。因與同學共泣曰：「法今既滅，頗復興不？如脱更興，請和上起坐。和上德匪常人，必當照之矣。」言畢，<span class="zhuanming">高</span>兩眼稍開，光色還悦。體通汗出，其汗香甚。須臾起坐，謂弟子曰：「大法應化，隨緣盛衰。盛衰在迹，理恒湛然。但念汝等不久復應如我耳，唯有<span class="zhuanming">玄暢</span>當得南度。汝等死後，法當更興。善自修心，無令中悔。」言已<i class="pageTag" onclick="viewPic('ZSK00739-001-L00413','688770',this);" style="cursor:pointer;"> <span class="song">P413</span></i>便卧而絶也。明日<a class="zhuhao" href="#5674" id="5652">〔一八〕</a>遷柩，欲闍維之，國制不許，於是營墳卽窆。道俗悲哀，號泣望斷。</span> </p><p> <span>有沙門<span class="zhuanming">法達</span>，爲僞國僧正，欽<span class="zhuanming">高</span>日久，未獲受業。忽聞怛<a class="zhuhao" href="#5675" id="5653">〔一九〕</a>化，因而哭曰：「聖人去世，當復何依？」累日不食，常呼：「<span class="zhuanming">高</span>上聖人自在，何能不一現？」應聲見<span class="zhuanming">高</span>飛空而至，<span class="zhuanming">達</span>頂禮求哀，願見救護。<span class="zhuanming">高</span>曰：「君業重難救，當可如何。自今以後，依方等苦<a class="zhuhao" href="#5676" id="5654">〔二○〕</a>悔，當得輕受。」<span class="zhuanming">達</span>曰：「脱得苦報，願見矜救。」<span class="zhuanming">高</span>曰：「不忘一切，寧獨在君。」<span class="zhuanming">達</span>又曰：「法師與<span class="zhuanming">崇公</span>並生何處？」<span class="zhuanming">高</span>曰：「吾願生惡世，救護衆生，卽已還生<span class="zhuanming">閻浮</span><a class="zhuhao" href="#5677" id="5655">〔二一〕</a>。<span class="zhuanming">崇公</span>常祈安養，已果心矣。」<span class="zhuanming">達</span>又問：「不審法師已階何地？」<span class="zhuanming">高</span>曰：「我諸弟子自有知者。」言訖奄然不見。<span class="zhuanming">達</span>密訪<span class="zhuanming">高</span>諸弟子，咸云是<span class="zhuanming">得忍菩薩</span>。至僞<span class="zhuanming">太平</span>七年（公元四四六年），<span class="zhuanming">拓跋燾</span>果毁滅佛法，悉如<span class="zhuanming">高</span>言。</span> </p><p> <span>時<span class="zhuanming">河西</span>國<span class="zhuanming">沮渠茂虔</span><a class="zhuhao" href="#5678" id="5656">〔二二〕</a>。時有沙門<span class="zhuanming">曇曜</span>，亦以禪業見稱，僞太傅<span class="zhuanming">張潭</span>伏膺師禮。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5635" id="5657">〔一〕</a>原本「旦」作「且」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5636" id="5658">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「中」作「右」。　<a class="zhuhao" href="#5637" id="5659">〔三〕</a><span class="shuming">洪音</span>「岷」作「汶」。　<a class="zhuhao" href="#5638" id="5660">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「難」作「艱」。　<a class="zhuhao" href="#5639" id="5661">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「既」上有「王」。　<a class="zhuhao" href="#5640" id="5662">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「白」作「言耳」。　<a class="zhuhao" href="#5641" id="5663">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「山中草」作「風雷忽起樹」。　<a class="zhuhao" href="#5642" id="5664">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「路高」作「道」。　<a class="zhuhao" href="#5643" id="5665">〔九〕</a><span class="zhuanming">樊僧印</span>，<span class="shuming">名僧傳鈔</span>有傳謂：「<span class="zhuanming">金城</span><span class="zhuanming">榆中</span>人，爲<span class="zhuanming">玄高</span>弟子。性腹清純，意懷篤<i class="pageTag" onclick="viewPic('ZSK00739-001-L00414','688770',this);" style="cursor:pointer;"> <span class="song">P414</span></i>至，與之久處者，未嘗見忤慢之色……爲禪學之宗。」云云。不記<span class="zhuanming">高</span>密以神力事。　<a class="zhuhao" href="#5644" id="5666">〔一○〕</a>原本「杜超」作「社」，據三本﹑<span class="zhuanming">金陵</span>本改正。按<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十六年<span class="zhuanming">魏太武帝</span>克<span class="zhuanming">涼都</span>，<span class="zhuanming">杜超</span>爲後繼軍。見<span class="shuming">通鑑</span>。　<a class="zhuhao" href="#5645" id="5667">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「禪」作「法」。　<a class="zhuhao" href="#5646" id="5668">〔一二〕</a><span class="zhuanming">宋</span>本「羅」作「牢」。　<a class="zhuhao" href="#5647" id="5669">〔一三〕</a>原本「枉」作「抂」，據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5648" id="5670">〔一四〕</a><span class="zhuanming">宋</span>本「文」作「大」。　<a class="zhuhao" href="#5649" id="5671">〔一五〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「師」下有「並」。　<a class="zhuhao" href="#5650" id="5672">〔一六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「此」作「比」。　<a class="zhuhao" href="#5651" id="5673">〔一七〕</a>三本﹑<span class="zhuanming">金陵</span>本「夕」作「時」。　<a class="zhuhao" href="#5652" id="5674">〔一八〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「日」作「旦」。　<a class="zhuhao" href="#5653" id="5675">〔一九〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">珠林</span>「怛」作「徂」。　<a class="zhuhao" href="#5654" id="5676">〔二○〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「苦」作「懺」。　<a class="zhuhao" href="#5655" id="5677">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「浮」下有「提」。　<a class="zhuhao" href="#5656" id="5678">〔二二〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「茂虔」作「牧犍」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">廣弘明集</span>卷二　<span class="shuming">法苑珠林</span>卷八十四　<span class="shuming">北山錄</span>卷五　<span class="shuming">南齊書</span>卷五十七</span> </p></div></div></div>
</>
十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121738" key="1121738"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121739" key="1121739"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688891',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000740">十畫</p><p> <span>烈<span class="song">14</span></span> </p><p> <span>桑<span class="song">14</span></span> </p><p> <span>原<span class="song">14</span></span> </p><p> <span>韋<span class="song">14</span></span> </p><p> <span>馬<span class="song">14</span></span> </p><p> <span>畢<span class="song">14</span></span> </p><p> <span>秦<span class="song">14</span></span> </p><p> <span>高<span class="song">14</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688891',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p> <span>孫<span class="song">14</span></span> </p><p> <span>徐<span class="song">15</span></span> </p><p> <span>袁<span class="song">15</span></span> </p><p> <span>殷<span class="song">15</span></span> </p><p> <span>桓<span class="song">15</span></span> </p><p> <span>神<span class="song">15</span></span> </p><p> <span>唐<span class="song">15</span></span> </p><p> <span>海<span class="song">16</span></span> </p><p> <span>珠<span class="song">16</span></span> </p><p> <span>師<span class="song">16</span></span> </p><p> <span>莎<span class="song">16</span></span> </p><p> <span>恭<span class="song">16</span></span> </p><p> <span>晉<span class="song">16</span></span> </p><p> <span>桂<span class="song">16</span></span> </p></div></div></div>
</>
九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121741" key="1121741"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121742" key="1121742"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00003','688890',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000739">九畫</p><p> <span>禹<span class="song">12</span></span> </p><p> <span>封<span class="song">12</span></span> </p><p> <span>哀<span class="song">13</span></span> </p><p> <span>姜<span class="song">13</span></span> </p><p> <span>要<span class="song">13</span></span> </p><p> <span>宣<span class="song">13</span></span> </p><p> <span>皇<span class="song">13</span></span> </p><p> <span>胡<span class="song">13</span></span> </p><p> <span>郗<span class="song">13</span></span> </p><p> <span>建<span class="song">13</span></span> </p><p> <span>苻<span class="song">13</span></span> </p><p> <span>段<span class="song">13</span></span> </p><p> <span>南<span class="song">13</span></span> </p><p> <span>姚<span class="song">13</span></span> </p><p> <span>范<span class="song">14</span></span> </p><p> <span>昭<span class="song">14</span></span> </p><p> <span>前<span class="song">14</span></span> </p><p> <span>施<span class="song">14</span></span> </p><p> <span>勃<span class="song">14</span></span> </p></div></div></div>
</>
晉泰山崑崙巖竺僧朗
<div class="wlghyzd_wzb_18"><div id="FCdiv1121744" key="1121744"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉泰山崑崙巖竺僧朗 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121745" key="1121745"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00190','688651',this);" style="cursor:pointer;"> <span class="song">P190</span></i><p class="font18" id="ZSK00739-001-BT0000166"><b>晉泰山崑崙巖竺僧朗<span class="font12 zhu">支僧敦</span></b></p><p> <span><span class="zhuanming">竺僧朗</span>，<span class="zhuanming">京兆</span>人也。少而遊方問道，長還<span class="zhuanming">關中</span>，專當講説。嘗與數人同共赴請，行至中途，忽告同輩曰：「君等寺中衣物，似有竊者。」如言卽反，果有盗焉，由其相語，故得無失。<span class="zhuanming">朗</span>常<a class="zhuhao" href="#3389" id="3377">〔一〕</a>蔬食布衣，志耽人外。以僞<span class="zhuanming">秦</span><span class="zhuanming">苻健</span><a class="zhuhao" href="#3390" id="3378">〔二〕</a><span class="zhuanming">皇始</span>元年（公元三五一年）移卜<span class="zhuanming">泰山</span>，與隱士<span class="zhuanming">張忠</span>爲林下之契，每共遊處。<span class="zhuanming">忠</span>後爲<span class="zhuanming">苻堅</span>所徵，行至<span class="zhuanming">華陰山</span>而卒。<a class="zhuhao" href="#3391" id="3379">〔三〕</a><span class="zhuanming">朗</span>乃於<span class="zhuanming">金輿谷</span><a class="zhuhao" href="#3392" id="3380">〔四〕</a><span class="zhuanming">崑崙山</span>中别立精舍，猶是<span class="zhuanming">泰山</span>西北之一巖也。峯岫高險，水石宏壯。<span class="zhuanming">朗</span>創築房室，製窮山美，内外屋宇數十餘區，聞風而造者百有餘人，<span class="zhuanming">朗</span>孜孜訓誘，勞不告倦。</span> </p><p> <span><span class="zhuanming">秦</span>主<span class="zhuanming">苻堅</span>欽其德素，遣使徵請，<span class="zhuanming">朗</span>同辭老疾乃止，於是月月修書<a class="zhuhao" href="#3393" id="3381">〔五〕</a>䞋遺。<span class="zhuanming">堅</span>後沙汰衆僧，乃别詔曰：「<span class="zhuanming">朗法師</span>戒德氷霜，學徒清秀，<span class="zhuanming">崑崙</span>一山，不在搜例。」及後<a class="zhuhao" href="#3394" id="3382">〔六〕</a><span class="zhuanming">秦</span><span class="zhuanming">姚興</span>亦佳<a class="zhuhao" href="#3395" id="3383">〔七〕</a>歎重。<span class="zhuanming">燕</span><a class="zhuhao" href="#3396" id="3384">〔八〕</a>主<span class="zhuanming">慕容德</span>欽<span class="zhuanming">朗</span>名行，假號<span class="zhuanming">東齊王</span><a class="zhuhao" href="#3397" id="3385">〔九〕</a>，給以二縣租税，<span class="zhuanming">朗</span>讓王而取租税，爲興福業。<span class="zhuanming">晉孝武</span>致書遺，<span class="zhuanming">魏</span>主<span class="zhuanming">拓拔珪</span>亦送書致物<a class="zhuhao" href="#3398" id="3386">〔一○〕</a>。其爲時人所敬如此。此谷中舊多虎災，常<a class="zhuhao" href="#3399" id="3387">〔一一〕</a>執仗結羣而行，及<span class="zhuanming">朗</span>居之，猛獸歸伏，晨行夜往，道俗無滯，百姓咨嗟，稱善無極，故<span class="zhuanming">奉<i class="pageTag" onclick="viewPic('ZSK00739-001-L00191','688651',this);" style="cursor:pointer;"> <span class="song">P191</span></i>高</span>人至今猶呼<span class="zhuanming">金輿谷</span>爲<span class="zhuanming">朗公谷</span>也<a class="zhuhao" href="#3400" id="3388">〔一二〕</a>。凡有來詣<span class="zhuanming">朗</span>者，人數多少，未至一日，輒以逆知。使弟子爲具飲食，必如言果至，莫不歎其有預見之明矣。後卒於山中，春秋八十有五。</span> </p><p> <span>時<span class="zhuanming">泰山</span>復有<span class="zhuanming">支僧敦</span>者，本<span class="zhuanming">冀州</span>人，少遊<span class="zhuanming">汧</span><span class="zhuanming">隴</span>，長歷<span class="zhuanming">荆</span><span class="zhuanming">雍</span>。妙通大乘，兼善數論，著<span class="shuming">人物始義論</span>，亦行於世矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3377" id="3389">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「常」。　<a class="zhuhao" href="#3378" id="3390">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「苻健」。　<a class="zhuhao" href="#3379" id="3391">〔三〕</a>按<span class="shuming">晉書</span>卷九十四<span class="shuming">張忠傳</span>謂：<span class="zhuanming">忠</span>於<span class="zhuanming">永嘉</span>之亂，隱于<span class="zhuanming">泰山</span>，後卒於<span class="zhuanming">西嶽</span><span class="zhuanming">華山</span>。　<a class="zhuhao" href="#3380" id="3392">〔四〕</a><span class="shuming">冥祥記</span>云：「<span class="zhuanming">晉</span><span class="zhuanming">太元</span>中，於<span class="zhuanming">奉高縣</span><span class="zhuanming">金輿山谷</span>起立塔寺。」　<a class="zhuhao" href="#3381" id="3393">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「徵請……修書」十五字。　<a class="zhuhao" href="#3382" id="3394">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本無「後」。　<a class="zhuhao" href="#3383" id="3395">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本「佳」作「加」。　<a class="zhuhao" href="#3384" id="3396">〔八〕</a><span class="shuming">金藏</span>「燕」下有「假」。　<a class="zhuhao" href="#3385" id="3397">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「假號<span class="zhuanming">東齊王</span>」五字。　<a class="zhuhao" href="#3386" id="3398">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本無「<span class="zhuanming">朗</span>讓……致物」二十七字。按<span class="shuming">魏書</span><span class="shuming">釋老志</span>曰：「有沙門<span class="zhuanming">僧朗</span>與其徒，隱于<span class="zhuanming">泰山</span>之<span class="zhuanming">琨瑞谷</span>。帝致書以繒素﹑旃罽﹑銀鉢爲禮。」又<span class="shuming">北山録</span>卷三有：「<span class="zhuanming">太山</span><span class="zhuanming">僧朗</span>，凡聖不名人也。<span class="zhuanming">晉</span><span class="zhuanming">魏</span><span class="zhuanming">燕</span><span class="zhuanming">秦</span>六天子降詔，問所供聘，皆極世瓌奇寶貨焉。」<span class="shuming">廣弘明集</span>卷二十八有六天子致<span class="zhuanming">僧朗</span>書。　<a class="zhuhao" href="#3387" id="3399">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「常」上有「人」。　<a class="zhuhao" href="#3388" id="3400">〔一二〕</a>按<span class="shuming">水經注</span>卷八<span class="zhuanming">朗公谷</span>條注曰：「有沙門<span class="zhuanming">竺僧朗</span>，少事<span class="zhuanming">佛圖澄</span>，碩學淵通，尤明氣緯，隱于此谷，因謂之<span class="zhuanming">朗公谷</span>。故<span class="zhuanming">車頻</span><span class="shuming">秦書</span>云：<span class="zhuanming">苻堅</span>時，沙門<span class="zhuanming">竺僧朗</span>嘗從隱士<i class="pageTag" onclick="viewPic('ZSK00739-001-L00192','688651',this);" style="cursor:pointer;"> <span class="song">P192</span></i><span class="zhuanming">張巨和</span>遊，<span class="zhuanming">巨和</span>常穴居，而<span class="zhuanming">朗</span>居<span class="zhuanming">琨瑞山</span>，大起殿舍，連樓累閣。雖素飾不同，竝以静外致稱，卽此谷也。」</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">冥祥記</span>　<span class="shuming">北山錄</span>卷三　<span class="shuming">廣弘明集</span>卷二十八　<span class="shuming">水經注</span>卷八</span> </p></div></div></div>
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宋長安太后寺釋慧通
<div class="wlghyzd_wzb_18"><div id="FCdiv1121747" key="1121747"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋長安太后寺釋慧通 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121748" key="1121748"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00416','688772',this);" style="cursor:pointer;"> <span class="song">P416</span></i><p class="font18" id="ZSK00739-001-BT0000467"><b>宋長安太后寺釋慧通</b></p><p> <span><span class="zhuanming">釋慧通</span>，<span class="zhuanming">關中</span>人。少止<span class="zhuanming">長安</span><span class="zhuanming">太后寺</span>，蔬食持呪，誦<span class="shuming">增一阿含經</span>。初從<span class="zhuanming">涼州</span>禪師<span class="zhuanming">慧詔</span><a class="zhuhao" href="#5691" id="5689">〔一〕</a>諮受禪業。法門觀行，多所遊刃。常祈心安養，而欲栖神彼國。微疾，乃於禪中見一人來，形甚端嚴，語<span class="zhuanming">通</span>言，良時至矣。須臾見<span class="zhuanming">無量壽佛</span>光相<a class="zhuhao" href="#5692" id="5690">〔二〕</a>暉然。<span class="zhuanming">通</span>因覺禪，具告同學所見，言訖便化。異香在房，三日乃歇，春秋五十九矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5689" id="5691">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「詔」作「紹」。　<a class="zhuhao" href="#5690" id="5692">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「相」作「明」。</span> </p></div></div></div>
</>
十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121750" key="1121750"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121751" key="1121751"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688893',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000742">十二畫</p><p> <span>堯<span class="song">18</span></span> </p><p> <span>舜<span class="song">18</span></span> </p><p> <span>華<span class="song">19</span></span> </p><p> <span>景<span class="song">19</span></span> </p><p> <span>肅<span class="song">19</span></span> </p><p> <span>衆<span class="song">19</span></span> </p><p> <span>富<span class="song">19</span></span> </p><p> <span>嵇<span class="song">19</span></span> </p><p> <span>彭<span class="song">19</span></span> </p><p> <span>須<span class="song">19</span></span> </p><p> <span>傅<span class="song">19</span></span> </p><p> <span>湘<span class="song">19</span></span> </p><p> <span>費<span class="song">19</span></span> </p><p> <span>陽<span class="song">19</span></span> </p></div></div></div>
</>
晉蒲坂釋法和
<div class="wlghyzd_wzb_18"><div id="FCdiv1121754" key="1121754"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉蒲坂釋法和 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121755" key="1121755"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00189','688650',this);" style="cursor:pointer;"> <span class="song">P189</span></i><p class="font18" id="ZSK00739-001-BT0000163"><b>晉蒲坂釋法和</b></p><p> <span><span class="zhuanming">釋法和</span>，<span class="zhuanming">榮陽</span><a class="zhuhao" href="#3369" id="3361">〔一〕</a>人也<a class="zhuhao" href="#3370" id="3362">〔二〕</a>。少與<span class="zhuanming">安公</span>同學，以恭讓知名。善能標明論綱<a class="zhuhao" href="#3371" id="3363">〔三〕</a>，解悟疑滯<a class="zhuhao" href="#3372" id="3364">〔四〕</a>。因<span class="zhuanming">石氏</span>之亂，率徒入<span class="zhuanming">蜀</span>，<span class="zhuanming">巴</span><span class="zhuanming">漢</span>之士，慕德成羣。聞<span class="zhuanming">襄陽</span>陷没，自<span class="zhuanming">蜀</span>入<span class="zhuanming">關</span>，住<a class="zhuhao" href="#3373" id="3365">〔五〕</a><span class="zhuanming">陽平寺</span>。後於<span class="zhuanming">金輿谷</span>設會，與<span class="zhuanming">安公</span>共登山嶺，極目周睇，既而悲曰：「此山高聳，遊望者多。一從此化，竟測何之。」<span class="zhuanming">安</span>曰：「法師持心有在，何懼後生。若慧心不萌，斯可悲矣。」後與<span class="zhuanming">安公</span>詳定新經，參正文義。頃之，僞<span class="zhuanming">晉</span>王<span class="zhuanming">姚緒</span>請住<a class="zhuhao" href="#3374" id="3366">〔六〕</a><span class="zhuanming">蒲坂</span>講説<a class="zhuhao" href="#3375" id="3367">〔七〕</a>。其後少時勅語弟子：「俗内<a class="zhuhao" href="#3376" id="3368">〔八〕</a>煩惱，苦累非一。」乃正衣服，繞佛禮拜，還坐本處，以衣蒙頭，奄然而卒，時年八十矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3361" id="3369">〔一〕</a><span class="zhuanming">金陵</span>本「榮」作「滎」。　<a class="zhuhao" href="#3362" id="3370">〔二〕</a><span class="shuming">祐録</span>作「<span class="zhuanming">法和</span>，<span class="zhuanming">冀州</span>人」。　<a class="zhuhao" href="#3363" id="3371">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「綱」作「總」。　<a class="zhuhao" href="#3364" id="3372">〔四〕</a><span class="shuming">祐録</span>有「<span class="zhuanming">安公</span>所得羣經，常共校之。後遊<span class="zhuanming">洛陽</span>，又請<span class="zhuanming">提婆</span>重出<span class="shuming">廣説</span>等經，居<span class="zhuanming">陽平寺</span>」。　<a class="zhuhao" href="#3365" id="3373">〔五〕</a>三本「住」作「往」。　<a class="zhuhao" href="#3366" id="3374">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「住」作「往」。　<a class="zhuhao" href="#3367" id="3375">〔七〕</a><span class="shuming">祐録</span>作「年八十餘爲僞<span class="zhuanming">晉</span>公<span class="zhuanming">姚緒</span>所請，集僧齋講」。　<a class="zhuhao" href="#3368" id="3376">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「内」作「網」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00190','688650',this);" style="cursor:pointer;"> <span class="song">P190</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐録</span>卷十五<span class="shuming">道安傳</span></span> </p></div></div></div>
</>
宋長安寒山釋僧周
<div class="wlghyzd_wzb_18"><div id="FCdiv1121758" key="1121758"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋長安寒山釋僧周 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121759" key="1121759"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00414','688771',this);" style="cursor:pointer;"> <span class="song">P414</span></i><p class="font18" id="ZSK00739-001-BT0000465"><b>宋長安寒山釋僧周<span class="font12 zhu">僧亮</span></b></p><p> <span><span class="zhuanming">釋僧周</span>，不知何<a class="zhuhao" href="#5684" id="5679">〔一〕</a>人。性高烈，有奇志操。而韜光晦迹，人莫能知。常在<span class="zhuanming">嵩高山</span><a class="zhuhao" href="#5685" id="5680">〔二〕</a>頭陀坐禪。<span class="zhuanming">魏</span>虜將滅佛法，<span class="zhuanming">周</span>謂門人曰：「大難將至。」乃與眷屬數十人，共入<span class="zhuanming">寒山</span>，山在<span class="zhuanming">長安</span>西南四百里。溪谷險阻，非軍兵所至，遂卜居焉。俄而<span class="zhuanming">魏</span>虜肆暴，停者悉斃。其後尋悔，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00415','688771',this);" style="cursor:pointer;"> <span class="song">P415</span></i>誅滅<span class="zhuanming">崔氏</span>，更興佛法。僞<span class="zhuanming">永昌王</span>鎮<span class="zhuanming">長安</span>，奉旨將更修立，訪求沙門。時有説<span class="zhuanming">寒山</span>有僧，德業非凡，王卽遣使徵請。<span class="zhuanming">周</span>辭以老疾，令弟子<span class="zhuanming">僧亮</span>應命出山。<span class="zhuanming">周</span>後將殂，告弟子曰：「吾將去矣。」其夕見火從繩床後出燒身，經三<a class="zhuhao" href="#5686" id="5681">〔三〕</a>日方盡。烟焰漲<a class="zhuhao" href="#5687" id="5682">〔四〕</a>天，而房不燼。弟子收遺灰，架以塼塔。</span> </p><p> <span>弟子<span class="zhuanming">僧亮</span>，姓<span class="zhuanming">李</span>，<span class="zhuanming">長安</span>人，受業於<span class="zhuanming">僧周</span>。初<span class="zhuanming">永昌王</span>請僧，無敢應者，咸以言佛法初興，疑有不測之慮。<span class="zhuanming">亮</span>曰：「像運寄人，正在今日。若被誅剪，自身當之；如其獲全，則道有更振之期。」又<span class="zhuanming">僧周</span>加勸，於是隨使至<span class="zhuanming">長安</span>。未至之頃，王及民人，掃灑街巷，比室候迎。王親自抂<a class="zhuhao" href="#5688" id="5683">〔五〕</a>道，接足致敬。<span class="zhuanming">亮</span>爲陳誡禍福，訓示因果。言約理詣，和而且切。聽者悲憙，各不自勝。於是修復故寺，延請沙門。<span class="zhuanming">關中</span>大法更興，<span class="zhuanming">亮</span>之力也。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5679" id="5684">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#5680" id="5685">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「高」。　<a class="zhuhao" href="#5681" id="5686">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「三」作「二」。　<a class="zhuhao" href="#5682" id="5687">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「漲」作「張」。　<a class="zhuhao" href="#5683" id="5688">〔五〕</a><span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本「抂」作「枉」。</span> </p></div></div></div>
</>
十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121761" key="1121761"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121762" key="1121762"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688892',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000741">十一畫</p><p> <span>基<span class="song">16</span></span> </p><p> <span>黄<span class="song">16</span></span> </p><p> <span>許<span class="song">16</span></span> </p><p> <span>崔<span class="song">16</span></span> </p><p> <span>曹<span class="song">16</span></span> </p><p> <span>麻<span class="song">16</span></span> </p><p> <span>康<span class="song">16</span></span> </p><p> <span>陸<span class="song">16</span></span> </p><p> <span>陶<span class="song">16</span></span> </p><p> <span>梁<span class="song">16</span></span> </p><p> <span>陳<span class="song">16</span></span> </p><p> <span>郭<span class="song">16</span></span> </p><p> <span>庾<span class="song">17</span></span> </p><p> <span>張<span class="song">17</span></span> </p><p> <span>寇<span class="song">18</span></span> </p><p> <span>婆<span class="song">18</span></span> </p><p> <span>巢<span class="song">18</span></span> </p><p> <span>習<span class="song">18</span></span> </p><p> <span>常<span class="song">18</span></span> </p><p> <span>參<span class="song">18</span></span> </p><p> <span>竟<span class="song">18</span></span> </p><p> <span>偷<span class="song">18</span></span> </p></div></div></div>
</>
晉飛龍山釋僧先
<div class="wlghyzd_wzb_18"><div id="FCdiv1121765" key="1121765"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉飛龍山釋僧先 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121766" key="1121766"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00194','688653',this);" style="cursor:pointer;"> <span class="song">P194</span></i><p class="font18" id="ZSK00739-001-BT0000172"><b>晉飛龍山釋僧先<span class="font12 zhu">道護</span></b></p><p> <span><span class="zhuanming">釋僧先</span><a class="zhuhao" href="#3429" id="3425">〔一〕</a>，<span class="zhuanming">冀州</span>人，<span class="zhuanming">常山</span><span class="zhuanming">淵公</span>弟子。性純素，有貞操。爲沙彌時，與<span class="zhuanming">道安</span>相遇於逆旅，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00195','688653',this);" style="cursor:pointer;"> <span class="song">P195</span></i><span class="zhuanming">安</span>時亦未受具戒，因共披陳志慕，神氣慷慨。臨别相謂曰：「若俱長大，勿忘同遊。」<span class="zhuanming">先</span>受戒已後，勵行精苦，學通經論。值<span class="zhuanming">石氏</span>之亂，隱於<span class="zhuanming">飛龍山</span>，遊想巖壑，得志禪慧。<span class="zhuanming">道安</span>後復從之，相會欣喜，謂昔誓始從，因共披文屬思，新悟尤多。<span class="zhuanming">安</span>曰：「先舊格義，於理多違。」<span class="zhuanming">先</span>曰：「且當分折<a class="zhuhao" href="#3430" id="3426">〔二〕</a>逍遥，何容是非先達。」<span class="zhuanming">安</span>曰：「弘贊理教，宜令允愜，法鼓競鳴，何先何後。」<span class="zhuanming">先</span>乃與<a class="zhuhao" href="#3431" id="3427">〔三〕</a><span class="zhuanming">汰</span>等南遊<span class="zhuanming">晉</span><span class="zhuanming">平</span><a class="zhuhao" href="#3432" id="3428">〔四〕</a>，講道弘化。後還<span class="zhuanming">襄陽</span>，遇疾而卒。</span> </p><p> <span>又有沙門<span class="zhuanming">道護</span>，亦<span class="zhuanming">冀州</span>人，貞節有慧解，亦隱<span class="zhuanming">飛龍山</span>。與<span class="zhuanming">安</span>等相遇，乃共言曰：「居靖離俗，每欲匡正大法，豈可獨步山門，使法輪輟軫。宜各隨力所被，以報佛恩。」衆僉曰善，遂各行化，後不知所終。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3425" id="3429">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本及<span class="shuming">名僧傳</span>目録作「僧光」，而在<span class="shuming">道安傳</span>中，各本均作「僧先」。　<a class="zhuhao" href="#3426" id="3430">〔二〕</a><span class="zhuanming">金陵</span>本「折」作「析」。　<a class="zhuhao" href="#3427" id="3431">〔三〕</a><span class="shuming">金藏</span>﹑三本﹑<span class="zhuanming">金陵</span>本「與」下有「安」。　<a class="zhuhao" href="#3428" id="3432">〔四〕</a>「平」疑是「土」字之誤。</span> </p></div></div></div>
</>
宋始豐瀑布山釋僧從
<div class="wlghyzd_wzb_18"><div id="FCdiv1121769" key="1121769"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋始豐瀑布山釋僧從 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121770" key="1121770"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00417','688774',this);" style="cursor:pointer;"> <span class="song">P417</span></i><p class="font18" id="ZSK00739-001-BT0000470"><b>宋始豐瀑布山釋僧從</b></p><p> <span><span class="zhuanming">釋僧從</span>，未詳何<a class="zhuhao" href="#5695" id="5693">〔一〕</a>人。禀性虚静，隱居<span class="zhuanming">始豐</span><span class="zhuanming">瀑布山</span>。學兼内外，精修五門，不服五穀，唯餌棗栗。年垂百歲，而氣力休强，禮誦無輟。與隱士<span class="zhuanming">褚伯玉</span><a class="zhuhao" href="#5696" id="5694">〔二〕</a>爲林下之交。每論道説義，輒留連信宿。後終於山中。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5693" id="5695">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#5694" id="5696">〔二〕</a><span class="zhuanming">褚伯玉</span><span class="shuming">南齊書</span>有傳，謂其居<span class="zhuanming">瀑布山</span>三十餘年。</span> </p></div></div></div>
</>
十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121772" key="1121772"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121773" key="1121773"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688895',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000744">十四畫</p><p> <span>管</span> </p><p> <span>暮<span class="song">20</span></span> </p><p> <span>臧<span class="song">20</span></span> </p><p> <span>齊<span class="song">20</span></span> </p><p> <span>裴<span class="song">20</span></span> </p><p> <span>趙<span class="song">20</span></span> </p><p> <span>厲<span class="song">20</span></span> </p><p> <span>熊<span class="song">20</span></span> </p><p> <span>鄯<span class="song">20</span></span> </p><p> <span>僧<span class="song">20</span></span> </p><p> <span>赫<span class="song">20</span></span> </p></div></div></div>
</>
晉京師瓦官寺竺法汰
<div class="wlghyzd_wzb_18"><div id="FCdiv1121775" key="1121775"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉京師瓦官寺竺法汰 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121776" key="1121776"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00192','688652',this);" style="cursor:pointer;"> <span class="song">P192</span></i><p class="font18" id="ZSK00739-001-BT0000169"><b>晉京師瓦官寺竺法汰<span class="font12 zhu">曇壹　曇貳</span></b></p><p> <span><span class="zhuanming">竺法汰</span>，<span class="zhuanming">東莞</span>人。少與<span class="zhuanming">道安</span>同學，雖才辯不逮，而姿貌過之。與<span class="zhuanming">道安</span>避難行至<span class="zhuanming">新野</span>，<span class="zhuanming">安</span>分張徒衆，命<span class="zhuanming">汰</span>下京。臨别謂<span class="zhuanming">安</span>曰：「法師儀軌西北，下座弘教東南，江湖道術，此焉相望矣。至於高會淨因<a class="zhuhao" href="#3413" id="3401">〔一〕</a>，當期之歲寒耳。」於是分手，泣涕而别。乃與弟子<span class="zhuanming">曇一</span>﹑<span class="zhuanming">曇二</span>等四十餘人，沿江東下，遇疾停<span class="zhuanming">陽口</span>。時<span class="zhuanming">桓温</span>鎮<span class="zhuanming">荆州</span>，遣使要過，供事湯藥，<span class="zhuanming">安公</span>又遣弟子<span class="zhuanming">慧遠</span>下<span class="zhuanming">荆</span>問疾，<span class="zhuanming">汰</span>病小愈詣<span class="zhuanming">温</span>。<span class="zhuanming">温</span>欲共<span class="zhuanming">汰</span>久語，先對諸賓，未及前<span class="zhuanming">汰</span>，<span class="zhuanming">汰</span>既疾勢未歇，不堪久坐，乃乘輿歷廂迴出。相聞與<span class="zhuanming">温</span>曰：「風痰忽發，不堪久語，比當更造。」<span class="zhuanming">温</span>怱怱起出，接與歸<a class="zhuhao" href="#3414" id="3402">〔二〕</a>焉。</span> </p><p> <span><span class="zhuanming">汰</span>形長八尺，風姿可觀，含吐藴藉，詞若蘭芳。時沙門<span class="zhuanming">道恒</span>，頗有才力，常執心無義，大行<span class="zhuanming">荆</span>土。<span class="zhuanming">汰</span>曰：「此是邪説，應須破之。」乃大集名僧，令弟子<span class="zhuanming">曇一</span>難之。據經引理，析駮紛<i class="pageTag" onclick="viewPic('ZSK00739-001-L00193','688652',this);" style="cursor:pointer;"> <span class="song">P193</span></i>紜。<span class="zhuanming">恒</span>仗其口辯，不肯受屈，日色既暮，明旦更集。<span class="zhuanming">慧遠</span>就席，設<a class="zhuhao" href="#3415" id="3403">〔三〕</a>難數番，關責<a class="zhuhao" href="#3416" id="3404">〔四〕</a>鋒起。<span class="zhuanming">恒</span>自覺義途差異，神色微動，麈尾扣案，未卽有答。<span class="zhuanming">遠</span>曰：「不疾而速，杼軸何爲。」座者皆笑矣。心無之義，於此而息。</span> </p><p> <span><span class="zhuanming">汰</span>下都止<span class="zhuanming">瓦官寺</span>，<a class="zhuhao" href="#3417" id="3405">〔五〕</a><span class="zhuanming">晉太宗</span><span class="zhuanming">簡文皇帝</span>深相敬重，請講<span class="shuming">放光經</span>。開題大會，帝親臨幸，王侯公卿，莫不畢集。<span class="zhuanming">汰</span>形解過人，流名四遠，開講之日，黑白觀聽，士女<a class="zhuhao" href="#3418" id="3406">〔六〕</a>成羣。及諮禀門徒，以次駢席，<span class="zhuanming">三吴</span>負袠至者千數。<span class="zhuanming">瓦官寺</span>本是<span class="zhuanming">河内</span><span class="zhuanming">山玩公</span>墓爲陶處，<span class="zhuanming">晉</span><span class="zhuanming">興寧</span>中，沙門<span class="zhuanming">慧力</span>啓乞爲寺<a class="zhuhao" href="#3419" id="3407">〔七〕</a>，止有堂塔而已。及<span class="zhuanming">汰</span>居之，更拓房宇，修立衆業，又起重門，以可地勢。<span class="zhuanming">汝南</span>世子<span class="zhuanming">司馬綜</span>弟去寺近，遂侵掘寺側，重門淪陷，<span class="zhuanming">汰</span>不介懷。<span class="zhuanming">綜</span>乃感悟，躬往悔謝，<span class="zhuanming">汰</span>卧與相見，傍若無人。領軍<span class="zhuanming">王洽</span>﹑東亭<span class="zhuanming">王珣</span><a class="zhuhao" href="#3420" id="3408">〔八〕</a>﹑太傅<span class="zhuanming">謝安</span>，並欽敬無極。臨亡數日，忽覺不悆，乃語弟子：「吾將去矣。」以<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十二年（公元三八七年）卒，春秋六十有八。<span class="zhuanming">烈宗</span><span class="zhuanming">孝武</span>詔曰：「<span class="zhuanming">汰法師</span>道播八方，澤流後裔，奄爾喪逝，痛貫于懷<a class="zhuhao" href="#3421" id="3409">〔九〕</a>。可賻錢十萬，喪事所須，隨由備辦。」<span class="zhuanming">孫綽</span>爲之贊曰：「凄風拂林，鳴絃<a class="zhuhao" href="#3422" id="3410">〔一○〕</a>映壑。爽爽<span class="zhuanming">法汰</span>，校德無怍。」</span> </p><p> <span><span class="zhuanming">汰</span>弟子<span class="zhuanming">曇一</span>﹑<span class="zhuanming">曇二</span>，並博練經義，又善<span class="shuming">老</span><span class="shuming">易</span>，風流趣好，與<span class="zhuanming">慧遠</span>齊名。<span class="zhuanming">曇二</span>少卒，<span class="zhuanming">汰</span>哭之慟曰：「天喪<span class="zhuanming">回</span>也。」<span class="zhuanming">汰</span>所著<span class="shuming">義疏</span><a class="zhuhao" href="#3423" id="3411">〔一一〕</a>，并與<span class="zhuanming">郄超</span>書<span class="shuming">論本無義</span>，皆行於世<a class="zhuhao" href="#3424" id="3412">〔一二〕</a>。或有言曰：<span class="zhuanming">汰</span>是<span class="zhuanming">安公</span>弟子，非也。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00194','688652',this);" style="cursor:pointer;"> <span class="song">P194</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3401" id="3413">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「因」作「國」。　<a class="zhuhao" href="#3402" id="3414">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「與歸」作「輿循」。　<a class="zhuhao" href="#3403" id="3415">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「設」作「攻」。　<a class="zhuhao" href="#3404" id="3416">〔四〕</a><span class="shuming">金藏</span>無「關責」。　<a class="zhuhao" href="#3405" id="3417">〔五〕</a>按<span class="shuming">世説</span><span class="shuming">賞譽篇</span>謂：「初<span class="zhuanming">汰法師</span>北來，不知名，<span class="zhuanming">王</span>領軍供養之。每與周旋，行來往名勝，許輒與俱，不得<span class="zhuanming">汰</span>便停車不行。因此名遂重。」　<a class="zhuhao" href="#3406" id="3418">〔六〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「女」作「庶」。　<a class="zhuhao" href="#3407" id="3419">〔七〕</a>參看<span class="shuming">南朝佛寺志</span>上，<span class="shuming">金陵梵刹志</span>作<span class="zhuanming">興寧</span>二年立，並參看本書卷十三<span class="shuming">慧力傳</span>。　<a class="zhuhao" href="#3408" id="3420">〔八〕</a>參看<span class="shuming">世説</span><span class="shuming">佚文</span>及<span class="shuming">俗説</span>（收<span class="zhuanming">魯迅</span><span class="shuming">古小説鈎沉</span>）。　<a class="zhuhao" href="#3409" id="3421">〔九〕</a><span class="shuming">世説</span>注作「哀痛傷懷」。　<a class="zhuhao" href="#3410" id="3422">〔一○〕</a><span class="shuming">世説</span>注「鳴絃」作「明泉」。　<a class="zhuhao" href="#3411" id="3423">〔一一〕</a><span class="shuming">祐録</span>卷十一有<span class="zhuanming">法汰</span><span class="shuming">比丘尼戒本序</span>。　<a class="zhuhao" href="#3412" id="3424">〔一二〕</a><span class="shuming">世説</span><span class="shuming">文學篇</span>有：「<span class="zhuanming">汰法師</span>云：六通三明同歸，正異名耳。」注中作較詳的解釋，可參看。又注曰：「<span class="shuming">安法師傳</span>曰：『<span class="zhuanming">竺法汰</span>者，体器弘簡，道情冥到。法師友而善焉。』一説<span class="zhuanming">法汰</span>卽<span class="zhuanming">安公</span>弟子也。」</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">世說新語</span><span class="shuming">賞譽篇</span>﹑<span class="shuming">佚文</span></span> </p></div></div></div>
</>
宋餘杭釋淨度
<div class="wlghyzd_wzb_18"><div id="FCdiv1121779" key="1121779"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋餘杭釋淨度 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121780" key="1121780"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00416','688773',this);" style="cursor:pointer;"> <span class="song">P416</span></i><p class="font18" id="ZSK00739-001-BT0000469"><b>宋餘杭釋淨度</b></p><p> <span><span class="zhuanming">釋淨度</span>，<span class="zhuanming">吴興</span><span class="zhuanming">餘杭</span>人。少愛遊獵，嘗射孕鹿墮胎，鹿母銜痛，猶就地䑛子。<span class="zhuanming">度</span>乃心悟，因摧弓折矢，出家蔬食。誦經三十餘萬言。常獨處山澤，坐禪習誦。若邑中有齋集，輒身然九燈，端然達曙，以爲供養，如此者累年。後忽告弟子云，今辦香湯洗浴，説法數千章，誡以生死因果，言訖奄然而化，簫鼓香烟自空而至。同時眷屬數十人，皆所聞見。</span> </p></div></div></div>
</>
十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121782" key="1121782"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121783" key="1121783"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688894',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000743">十三畫</p><p> <span>敬<span class="song">19</span></span> </p><p> <span>甄<span class="song">19</span></span> </p><p> <span>義<span class="song">19</span></span> </p><p> <span>達<span class="song">19</span></span> </p><p> <span>褚<span class="song">19</span></span> </p><p> <span>楊<span class="song">19</span></span> </p><p> <span>楚<span class="song">20</span></span> </p><p> <span>虞<span class="song">20</span></span> </p><p> <span>雷<span class="song">20</span></span> </p><p> <span>萬<span class="song">20</span></span> </p><p> <span>會<span class="song">20</span></span> </p><p> <span>董<span class="song">20</span></span> </p><p> <span>鳩<span class="song">20</span></span> </p><p> <span>路</span> </p></div></div></div>
</>
晉京師瓦官寺竺僧敷
<div class="wlghyzd_wzb_18"><div id="FCdiv1121786" key="1121786"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉京師瓦官寺竺僧敷 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121787" key="1121787"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00196','688655',this);" style="cursor:pointer;"> <span class="song">P196</span></i><p class="font18" id="ZSK00739-001-BT0000177"><b>晉京師瓦官寺竺僧敷</b></p><p> <span><span class="zhuanming">竺僧敷</span>，未詳氏族。學通衆經，尤善<span class="shuming">放光</span>及<span class="shuming">道行波若</span>。<span class="zhuanming">西晉</span>末亂，移居<span class="zhuanming">江左</span>，止京師<span class="zhuanming">瓦官寺</span>，盛開講席，<span class="zhuanming">建鄴</span>舊僧莫不推服。時同寺沙門<span class="zhuanming">道嵩</span>，亦才解相次，與<span class="zhuanming">道安</span>書曰：「<span class="zhuanming">敷公</span>研<i class="pageTag" onclick="viewPic('ZSK00739-001-L00197','688655',this);" style="cursor:pointer;"> <span class="song">P197</span></i>微秀發，非吾等所及也。」時異學之徒，咸謂心神有形，但妙於萬物，隨其能言，互相摧壓。<span class="zhuanming">敷</span>乃著<span class="shuming">神無形論</span>，以有形便有數，有數便有盡，神既無盡，故知無形矣。時仗<a class="zhuhao" href="#3440" id="3439">〔一〕</a>辯之徒，紛紜交諍，既理有所歸，愜然信服。後又著<span class="shuming">放光</span>﹑<span class="shuming">道行</span>等義疏。</span> </p><p> <span>後終於寺中，春秋七十餘矣。<span class="zhuanming">竺法汰</span>與<span class="zhuanming">道安</span>書云：「每憶<span class="zhuanming">敷上人</span>周旋如昨，逝殁奄復多年，與其清談之日，未嘗不相憶。思得與君共覆疏其美，豈圖一旦永爲異世。痛恨之深，何能忘情。其義理所得，披尋之功，信難可圖矣。」<span class="zhuanming">汰</span>與<span class="zhuanming">安</span>書，數述<span class="zhuanming">敷</span>義，今推尋失其文製，湮没可悲。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3439" id="3440">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「仗」作「狀」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">房錄</span>卷七　<span class="shuming">內典錄</span>卷三</span> </p></div></div></div>
</>
宋京師中興寺釋慧覽
<div class="wlghyzd_wzb_18"><div id="FCdiv1121790" key="1121790"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋京師中興寺釋慧覽 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121791" key="1121791"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00418','688776',this);" style="cursor:pointer;"> <span class="song">P418</span></i><p class="font18" id="ZSK00739-001-BT0000474"><b>宋京師中興寺釋慧覽</b></p><p> <span><span class="zhuanming">釋慧覽</span>，姓<span class="zhuanming">成</span>，<span class="zhuanming">酒泉</span>人。少與<span class="zhuanming">玄高</span>俱以寂觀見稱。<span class="zhuanming">覽</span>曾遊<span class="zhuanming">西域</span>，頂戴佛鉢，仍於<span class="zhuanming">罽賓</span>從<span class="zhuanming">達摩</span><span class="zhuanming">比丘</span>諮受禪要。<span class="zhuanming">達摩</span>曾入定往<span class="zhuanming">兜率天</span>，從<span class="zhuanming">彌勒</span>受菩薩戒。後以戒法授<span class="zhuanming">覽</span>，<span class="zhuanming">覽</span><a class="zhuhao" href="#5709" id="5705">〔一〕</a>還至<span class="zhuanming">于填</span>，復以戒法授彼方諸僧，後乃歸。路由<span class="zhuanming">河南</span>。<span class="zhuanming">河南</span><span class="zhuanming">吐谷渾</span><span class="zhuanming">慕延</span>世子<span class="zhuanming">瓊</span>等，敬<span class="zhuanming">覽</span>德問，遣使並資財，令於<span class="zhuanming">蜀</span>立<span class="zhuanming">左軍寺</span>，<span class="zhuanming">覽</span>卽居之。後移<span class="zhuanming">羅浮</span><a class="zhuhao" href="#5710" id="5706">〔二〕</a><span class="zhuanming">天宫寺</span>。<span class="zhuanming">宋文</span>請下都止<a class="zhuhao" href="#5711" id="5707">〔三〕</a><span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>。<span class="zhuanming">孝武</span>起<span class="zhuanming">中興寺</span>，復勅令移住。京邑禪僧皆隨踵受業。<span class="zhuanming">吴興</span><span class="zhuanming">沈演</span>﹑<span class="zhuanming">平昌</span><span class="zhuanming">孟顗</span>並欽慕道德，爲造禪室於寺。<span class="zhuanming">宋</span><a class="zhuhao" href="#5712" id="5708">〔四〕</a><span class="zhuanming">大明</span>中卒，春秋六十餘矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5705" id="5709">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「覽」。　<a class="zhuhao" href="#5706" id="5710">〔二〕</a>原本無「浮」字，據三本﹑<span class="zhuanming">金陵</span>本補。　<a class="zhuhao" href="#5707" id="5711">〔三〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「止」作「上」。　<a class="zhuhao" href="#5708" id="5712">〔四〕</a><span class="zhuanming">原</span>本「宋」作「東」，據三本﹑<span class="zhuanming">金陵</span>本改正。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00419','688776',this);" style="cursor:pointer;"> <span class="song">P419</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
十六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121793" key="1121793"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121794" key="1121794"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688897',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000746">十六畫</p><p> <span>衛<span class="song">21</span></span> </p><p> <span>盧<span class="song">21</span></span> </p><p> <span>蕭<span class="song">21</span></span> </p><p> <span>諸<span class="song">22</span></span> </p><p> <span>豫<span class="song">22</span></span> </p><p> <span>衡<span class="song">22</span></span> </p></div></div></div>
</>
晉荆州上明竺僧輔
<div class="wlghyzd_wzb_18"><div id="FCdiv1121797" key="1121797"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉荆州上明竺僧輔 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121798" key="1121798"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00195','688654',this);" style="cursor:pointer;"> <span class="song">P195</span></i><p class="font18" id="ZSK00739-001-BT0000174"><b>晉荆州上明竺僧輔</b></p><p> <span><span class="zhuanming">竺僧輔</span>，<span class="zhuanming">鄴</span>人也。少持戒行，執志貞苦，學通諸論，兼善經法，道振<span class="zhuanming">伊</span><span class="zhuanming">洛</span>，一都宗事。值<i class="pageTag" onclick="viewPic('ZSK00739-001-L00196','688654',this);" style="cursor:pointer;"> <span class="song">P196</span></i><span class="zhuanming">西晉</span>饑亂，<span class="zhuanming">輔</span>與<span class="zhuanming">釋道安</span>等隱于<span class="zhuanming">濩澤</span>，研精<a class="zhuhao" href="#3436" id="3433">〔一〕</a>辯析，洞盡幽微<a class="zhuhao" href="#3437" id="3434">〔二〕</a>。後憩<span class="zhuanming">荆州</span><span class="zhuanming">上明寺</span>，單蔬自節，禮懺翹懃，誓生<span class="zhuanming">兜率</span>，仰瞻<span class="zhuanming">慈氏</span>。時<span class="zhuanming">瑯瑘</span><span class="zhuanming">王忱</span><a class="zhuhao" href="#3438" id="3435">〔三〕</a>爲<span class="zhuanming">荆州</span>刺史，藉<span class="zhuanming">輔</span>貞素，請爲戒師，一門宗奉。後未亡二日，忽云：「明日當去。」至于臨終，妙香滿室，<span class="zhuanming">梵</span>響相係，道俗奔波，來萬數。是日後分，無疾而化，春秋六十，因葬寺中，僧爲起塔。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3433" id="3436">〔一〕</a><span class="shuming">金藏</span>「精」作「釋」。　<a class="zhuhao" href="#3434" id="3437">〔二〕</a>事見<span class="shuming">祐録</span>卷十<span class="shuming">道地經序</span>。　<a class="zhuhao" href="#3435" id="3438">〔三〕</a>原本「忱」作「忼」，據三本﹑<span class="zhuanming">金陵本</span>﹑<span class="shuming">洪音</span>，並參考<span class="shuming">晉書</span><span class="shuming">王忱傳</span>改正。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷十<span class="shuming">道地經序</span></span> </p></div></div></div>
</>
宋廣漢釋法成
<div class="wlghyzd_wzb_18"><div id="FCdiv1121801" key="1121801"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋廣漢釋法成 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121802" key="1121802"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00417','688775',this);" style="cursor:pointer;"> <span class="song">P417</span></i><p class="font18" id="ZSK00739-001-BT0000472"><b>宋廣漢釋法成</b></p><p> <span><span class="zhuanming">釋法成</span>，<span class="zhuanming">涼州</span>人。十六出家，學通經律。不餌五穀，唯食松脂<a class="zhuhao" href="#5701" id="5697">〔一〕</a>，隱<a class="zhuhao" href="#5702" id="5698">〔二〕</a>居巖穴，習禪爲務。<span class="zhuanming">元嘉</span>中，<span class="zhuanming">東海</span><span class="zhuanming">王懷素</span>出守<span class="zhuanming">巴西</span>，聞風遣迎，會於<span class="zhuanming">涪城</span>。夏坐講律，事竟辭反。因停<span class="zhuanming">廣漢</span>，復弘禪法。後小疾便告衆云<a class="zhuhao" href="#5703" id="5699">〔三〕</a>。<span class="zhuanming">成</span>常誦<span class="shuming">寳積經</span>，於是自力誦之，始得半卷，氣劣不堪，乃令人讀之，一遍纔竟，合掌而卒。侍疾十餘人，咸見空中<a class="zhuhao" href="#5704" id="5700">〔四〕</a>紺馬背負金棺，升空而逝。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00418','688775',this);" style="cursor:pointer;"> <span class="song">P418</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5697" id="5701">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「脂」上有「栢」。　<a class="zhuhao" href="#5698" id="5702">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「隱」作「孤」。　<a class="zhuhao" href="#5699" id="5703">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「云」下有「亡」。　<a class="zhuhao" href="#5700" id="5704">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「中」下有「有」。</span> </p></div></div></div>
</>
十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121804" key="1121804"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121805" key="1121805"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688896',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000745">十五畫</p><p> <span>魯<span class="song">20</span></span> </p><p> <span>蔡<span class="song">20</span></span> </p><p> <span>劉<span class="song">20</span></span> </p><p> <span>滕<span class="song">21</span></span> </p><p> <span>蔣<span class="song">21</span></span> </p><p> <span>慕<span class="song">21</span></span> </p><p> <span>潘<span class="song">21</span></span> </p></div></div></div>
</>
晉荆州長沙寺釋法遇
<div class="wlghyzd_wzb_18"><div id="FCdiv1121808" key="1121808"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉荆州長沙寺釋法遇 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121809" key="1121809"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00200','688657',this);" style="cursor:pointer;"> <span class="song">P200</span></i><p class="font18" id="ZSK00739-001-BT0000183"><b>晉荆州長沙寺釋法遇</b></p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00201','688657',this);" style="cursor:pointer;"> <span class="song">P201</span></i><p> <span><span class="zhuanming">釋法遇</span>，不知何<a class="zhuhao" href="#3480" id="3473">〔一〕</a>人。弱年好學，篤志墳素，而任性誇誕，謂傍若無人<a class="zhuhao" href="#3481" id="3474">〔二〕</a>。後與<span class="zhuanming">安公</span>相值，忽然信伏，遂投簪許道，事<span class="zhuanming">安</span>爲師。既沐玄化，悟解非常，折挫本心，謙虚成德。<span class="zhuanming">義陽</span>太守<span class="zhuanming">阮保</span><a class="zhuhao" href="#3482" id="3475">〔三〕</a><a class="zhuhao" href="#3483" id="3476">〔四〕</a>，聞風欽慕，遥結善友，修書通好，施遺相接。</span> </p><p> <span>後<span class="zhuanming">襄陽</span>被寇<a class="zhuhao" href="#3484" id="3477">〔五〕</a>，<span class="zhuanming">遇</span>乃避地東下，止<span class="zhuanming">江陵</span><span class="zhuanming">長沙寺</span>。講説衆經，受業者四百餘人。時一僧飲酒，廢夕燒香，<span class="zhuanming">遇</span>止罰而不遣，<span class="zhuanming">安公</span>遥聞之，以竹筒盛一荆子，手自緘封，以寄<span class="zhuanming">遇</span>，<span class="zhuanming">遇</span>開封見杖，卽曰：「此由飲酒僧也，我訓領不勤，遠貽憂賜。」卽命維那鳴槌集衆，以杖筒置香橙上，行香畢，<span class="zhuanming">遇</span>乃起，出衆<a class="zhuhao" href="#3485" id="3478">〔六〕</a>前向筒致敬。於是伏地，命維那行杖三下，内杖筒中，垂淚自責。時境内道俗莫不歎息，因之勵業者甚衆。既而與<span class="zhuanming">慧遠</span>書曰：「吾人微闇短，不能率衆，和上雖隔在異域，猶遠垂憂念，吾罪深矣。」後卒於<span class="zhuanming">江陵</span>，春秋六十矣<a class="zhuhao" href="#3486" id="3479">〔七〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3473" id="3480">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「何」下有「許」。　<a class="zhuhao" href="#3474" id="3481">〔二〕</a><span class="shuming">傳鈔</span>謂：「隣豪妻之以女，郡守徵以爲吏，皆不從。」　<a class="zhuhao" href="#3475" id="3482">〔三〕</a>原本「阮」作「院」，應是製版時的錯誤。據<span class="shuming">弘教</span>本﹑<span class="zhuanming">金陵</span>本及其他各本改正。　<a class="zhuhao" href="#3476" id="3483">〔四〕</a><span class="shuming">傳鈔</span>作「<span class="zhuanming">陳留</span><span class="zhuanming">阮保</span>」。　<a class="zhuhao" href="#3477" id="3484">〔五〕</a><span class="shuming">傳鈔</span>作「<span class="zhuanming">晉</span><span class="zhuanming">太元</span>二年（公元三七七年）<span class="zhuanming">秦</span><span class="zhuanming">苻丕</span>圍<span class="zhuanming">襄陽</span>，與<span class="zhuanming">曇微</span>﹑<span class="zhuanming">曇翼</span>﹑<span class="zhuanming">慧遠</span>等下集<span class="zhuanming">江陵</span><span class="zhuanming">長沙寺</span>」（按<span class="shuming">晉書</span><span class="shuming">孝武帝紀</span><span class="zhuanming">苻丕</span>陷<span class="zhuanming">襄陽</span>在<span class="zhuanming">太元</span>四年）。　<a class="zhuhao" href="#3478" id="3485">〔六〕</a><span class="shuming">金藏</span>「衆」下有「以扙」。　<a class="zhuhao" href="#3479" id="3486">〔七〕</a><i class="pageTag" onclick="viewPic('ZSK00739-001-L00202','688657',this);" style="cursor:pointer;"> <span class="song">P202</span></i><span class="shuming">傳鈔</span>作「年六十一，卒於<span class="zhuanming">江陵</span>」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span>　<span class="shuming">法苑珠林</span>卷九十四</span> </p></div></div></div>
</>
宋成都釋道法
<div class="wlghyzd_wzb_18"><div id="FCdiv1121812" key="1121812"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋成都釋道法 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121813" key="1121813"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00420','688778',this);" style="cursor:pointer;"> <span class="song">P420</span></i><p class="font18" id="ZSK00739-001-BT0000479"><b>宋成都釋道法</b></p><p> <span><span class="zhuanming">釋道法</span>，姓<span class="zhuanming">曹</span>，<span class="zhuanming">燉煌</span>人。棄<a class="zhuhao" href="#5726" id="5721">〔一〕</a>家入道，專精禪業，亦時行神呪。後遊<span class="zhuanming">成都</span><a class="zhuhao" href="#5727" id="5722">〔二〕</a>，至<a class="zhuhao" href="#5728" id="5723">〔三〕</a><span class="zhuanming">王休之</span>﹑<span class="zhuanming">費鏗之</span>，請爲<span class="zhuanming">興樂</span>﹑<span class="zhuanming">香積</span>二寺主。訓衆有法，常行分衛，不受别請及僧食。乞食所得，常減其分以施蟲鳥。每夕輒脱衣露坐，以飴蚊虻，如此者累年。後入定，見<span class="zhuanming">彌勒</span>放齊<a class="zhuhao" href="#5729" id="5724">〔四〕</a>中光，照三途果報。於是深加篤勵，常坐不卧。<span class="zhuanming">元徽</span>二年（公元四七四年）於定中滅度。平坐繩床，貌悦<a class="zhuhao" href="#5730" id="5725">〔五〕</a>恒日。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5721" id="5726">〔一〕</a>原本「棄」作「起」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5722" id="5727">〔二〕</a>三本「都」作「郡」。　<a class="zhuhao" href="#5723" id="5728">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本無「至」。　<a class="zhuhao" href="#5724" id="5729">〔四〕</a>三本「齊」作「齋」。　<a class="zhuhao" href="#5725" id="5730">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「悦」作「如」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
十八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121815" key="1121815"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121816" key="1121816"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688899',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000748">十八畫</p><p> <span>顔<span class="song">23</span></span> </p><p> <span>戴<span class="song">23</span></span> </p><p> <span>聶<span class="song">23</span></span> </p><p> <span>簡<span class="song">23</span></span> </p></div></div></div>
</>
晉荆州長沙寺釋曇翼
<div class="wlghyzd_wzb_18"><div id="FCdiv923417" key="923417"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉荆州長沙寺釋曇翼 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121818" key="1121818"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00198','688656',this);" style="cursor:pointer;"> <span class="song">P198</span></i><p class="font18" id="ZSK00739-001-BT0000180"><b>晉荆州長沙寺釋曇翼<span class="font12 zhu">僧衛</span></b></p><p> <span><span class="zhuanming">釋曇翼</span>，姓<span class="zhuanming">姚</span>，<span class="zhuanming">羗</span>人也<a class="zhuhao" href="#3457" id="3441">〔一〕</a>，或云<span class="zhuanming">冀州</span>人。年十六出家，事<span class="zhuanming">安公</span>爲師。少以律行見稱<a class="zhuhao" href="#3458" id="3442">〔二〕</a>，學通三藏，爲門人所推。經遊<span class="zhuanming">蜀郡</span><a class="zhuhao" href="#3459" id="3443">〔三〕</a>，刺史<span class="zhuanming">毛璩</span>深重之<a class="zhuhao" href="#3460" id="3444">〔四〕</a>，爲設中食，躬自瞻奉。見<span class="zhuanming">翼</span>於飯中得一粒穀，先取食之，<span class="zhuanming">璩</span>密以敬異，知必不孤信施。得<a class="zhuhao" href="#3461" id="3445">〔五〕</a>後餉米千斛，<span class="zhuanming">翼</span>受而分施。</span> </p><p> <span><span class="zhuanming">翼</span>嘗隨<span class="zhuanming">安</span>在<span class="zhuanming">檀溪寺</span>，<span class="zhuanming">晉</span><span class="zhuanming">長沙</span>太守<span class="zhuanming">滕含</span><a class="zhuhao" href="#3462" id="3446">〔六〕</a>，於<span class="zhuanming">江陵</span>捨宅爲寺<a class="zhuhao" href="#3463" id="3447">〔七〕</a>。<span class="zhuanming">安</span>求一僧爲綱<a class="zhuhao" href="#3464" id="3448">〔八〕</a>領，<span class="zhuanming">安</span>謂<span class="zhuanming">翼</span>曰：「<span class="zhuanming">荆</span><span class="zhuanming">楚</span>士庶，始欲師宗，成其化者，非爾而誰！」<span class="zhuanming">翼</span>遂杖錫南征，締構寺宇，即<span class="zhuanming">長沙寺</span>是也。後<span class="zhuanming">丕</span><a class="zhuhao" href="#3465" id="3449">〔九〕</a>賊越逸，侵掠<span class="zhuanming">漢南</span>，<span class="zhuanming">江陵</span>闔境，避難<span class="zhuanming">上明</span>，<span class="zhuanming">翼</span>又於彼立寺<a class="zhuhao" href="#3466" id="3450">〔一○〕</a>。羣寇既盪，復還<span class="zhuanming">江陵</span>，修復<span class="zhuanming">長沙寺</span><a class="zhuhao" href="#3467" id="3451">〔一一〕</a>。丹誠祈請，遂感舍利，盛以金瓶，置于齋座。<span class="zhuanming">翼</span>乃頂禮誓曰：「若必是金剛餘蔭，願放光明。」至乎中夜，有五色光彩從瓶漸出，照滿一堂。舉衆驚嗟，莫不以<a class="zhuhao" href="#3468" id="3452">〔一二〕</a><span class="zhuanming">翼</span>神感。當于爾時，雖復<span class="zhuanming">富蘭</span>等見，亦迴僞歸真也。</span> </p><p> <span>後入<span class="zhuanming">巴陵</span><span class="zhuanming">君山</span>伐木，<span class="shuming">山海經</span>所謂<span class="zhuanming">洞庭山</span>也。山上有穴，通<span class="zhuanming">吴</span>之<span class="zhuanming">苞山</span>。山既靈異，人甚憚之<a class="zhuhao" href="#3469" id="3453">〔一三〕</a>，<span class="zhuanming">翼</span>率人入山，路值白蛇數十，卧遮行轍，<span class="zhuanming">翼</span>退還所住，遥請山靈爲其禮懺。乃謂神曰：「吾造寺伐材，幸願共爲功德。」夜卽夢見神人告<span class="zhuanming">翼</span>曰：「法師既爲三寶須用，特相隨喜，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00199','688656',this);" style="cursor:pointer;"> <span class="song">P199</span></i>但莫令餘人妄有所伐。」明日更往，路甚清夷，於是伐木，沿流而下，其中伐人不免私竊。還至寺上，<span class="zhuanming">翼</span>材已畢，餘人所私之者，悉爲官所取<a class="zhuhao" href="#3470" id="3454">〔一四〕</a>。其誠感如此<a class="zhuhao" href="#3471" id="3455">〔一五〕</a>。</span> </p><p> <span><span class="zhuanming">翼</span>常歎寺立僧足，而形像尚少。<span class="zhuanming">阿育王</span>所造容儀，神瑞皆多，布在諸方，何其無感，不能招致。乃專精懇惻，請求誠應。以<span class="zhuanming">晉</span><span class="zhuanming">太元</span>十九年（公元三九四年）甲午之歲二月八日，忽有一像現于城北，光相衝天，時<span class="zhuanming">白馬寺</span>僧衆，先往迎接，不能令動。<span class="zhuanming">翼</span>乃往祇禮，謂衆人曰：「當是<span class="zhuanming">阿育王</span>像，降我<span class="zhuanming">長沙寺</span>焉。」卽令弟子三人捧接，飄然而起，迎還本寺，道俗奔赴，車馬轟填。後<span class="zhuanming">罽賓</span>禪師<span class="zhuanming">僧伽難陀</span>從<span class="zhuanming">蜀</span>下，入寺禮拜，見像光上有<span class="zhuanming">梵</span>字，便曰：「是<span class="zhuanming">阿育王</span>像，何時來此？」時人聞者方知<span class="zhuanming">翼</span>之不謬。年八十二而終<a class="zhuhao" href="#3472" id="3456">〔一六〕</a>，終日，像圓光奄然靈化，莫知所之，道俗咸謂<span class="zhuanming">翼</span>之通感焉。</span> </p><p> <span>時<span class="zhuanming">長沙寺</span>復有<span class="zhuanming">僧衛沙門</span>，學業甚著，爲<span class="zhuanming">殷仲堪</span>所重，尤善<span class="shuming">十住</span>，乃爲之注解。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3441" id="3457">〔一〕</a><span class="shuming">傳鈔</span>作「生<span class="zhuanming">羗</span>土中」。　<a class="zhuhao" href="#3442" id="3458">〔二〕</a><span class="shuming">傳鈔</span>謂：「善解大乘，彌精三藏。」　<a class="zhuhao" href="#3443" id="3459">〔三〕</a><span class="shuming">傳鈔</span>云：「後遊<span class="zhuanming">益部</span>。」　<a class="zhuhao" href="#3444" id="3460">〔四〕</a><span class="shuming">傳鈔</span>遇<span class="zhuanming">毛璩</span>一段在立<span class="zhuanming">長沙寺</span>之後。查<span class="shuming">晉書</span><span class="shuming">毛璩傳</span>謂：<span class="zhuanming">璩</span>於<span class="zhuanming">太元</span>中爲<span class="zhuanming">益州</span>刺史，立寺在<span class="zhuanming">永和</span>二年（公元三四六年）以後，<span class="shuming">傳鈔</span>所言爲是。　<a class="zhuhao" href="#3445" id="3461">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「得」。　<a class="zhuhao" href="#3446" id="3462">〔六〕</a>原本「滕」作「騰」，三本﹑<i class="pageTag" onclick="viewPic('ZSK00739-001-L00200','688656',this);" style="cursor:pointer;"> <span class="song">P200</span></i>金陵本「騰含」作「滕含之」；<span class="shuming">洪音</span>作「滕含」；<span class="shuming">傳鈔</span>作「<span class="zhuanming">荆洲</span><span class="zhuanming">勝含</span>」（或爲「滕含」之譌，周校<span class="shuming">名僧傳鈔</span>改爲「<span class="zhuanming">荆洲</span><span class="zhuanming">滕含之</span>」）。查<span class="shuming">晉書</span>卷五十七<span class="shuming">滕脩傳</span>，<span class="zhuanming">脩</span>子<span class="zhuanming">並</span>，<span class="zhuanming">並</span>子<span class="zhuanming">含</span>，以討<span class="zhuanming">蘇峻</span>功封<span class="zhuanming">夏陽縣</span><span class="zhuanming">開國侯</span>，後爲<span class="zhuanming">廣州</span>刺史，不言作<span class="zhuanming">長沙</span>太守。又<span class="shuming">法苑珠林</span>卷四十二引<span class="shuming">冥祥記</span>有：「<span class="zhuanming">晉</span><span class="zhuanming">南陽</span><span class="zhuanming">滕並</span>（三本「並」作「普」），累世敬信……<span class="zhuanming">並</span>子<span class="zhuanming">含</span>，以<span class="zhuanming">蘇峻</span>之功封<span class="zhuanming">東興</span>者也」。<span class="shuming">冥祥記</span>「並」作「普」。據以上資料，應以「滕含」爲是。　<a class="zhuhao" href="#3447" id="3463">〔七〕</a><span class="shuming">珠林</span>卷十三謂：「<span class="zhuanming">長沙</span>太守<span class="zhuanming">江陵</span><span class="zhuanming">滕畯</span>（一云<span class="zhuanming">滕含</span>）<span class="zhuanming">永和</span>二年捨宅爲寺。」　<a class="zhuhao" href="#3448" id="3464">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「綱」作「總」。　<a class="zhuhao" href="#3449" id="3465">〔九〕</a>原本「丕」作「互」。按<span class="shuming">晉書</span><span class="shuming">孝武帝紀</span><span class="zhuanming">苻丕</span>於<span class="zhuanming">太元</span>四年（公元三七九年）陷<span class="zhuanming">襄陽</span>。並參看原本<span class="shuming">曇徽傳</span>可知「互」係「丕」之誤，因改正。　<a class="zhuhao" href="#3450" id="3466">〔一○〕</a><span class="shuming">傳鈔</span>作「立<span class="zhuanming">東寺</span>」。　<a class="zhuhao" href="#3451" id="3467">〔一一〕</a><span class="shuming">傳鈔</span>謂：「復加開拓，造大塔并丈六金像。」　<a class="zhuhao" href="#3452" id="3468">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本「以」作「挹」。　<a class="zhuhao" href="#3453" id="3469">〔一三〕</a><span class="shuming">傳鈔</span>謂：「山既神異，行者憚之，上人説<span class="zhuanming">桓玄</span>，聞山有白雉兔，乃往求之。迷路累日，望船甚近而不得至，<span class="zhuanming">翼</span>至，見白蛇數十斷道。」　<a class="zhuhao" href="#3454" id="3470">〔一四〕</a><span class="shuming">傳鈔</span>作「爲軍人刼奪」。　<a class="zhuhao" href="#3455" id="3471">〔一五〕</a><span class="shuming">傳鈔</span>有「改先小塔，更立大塔，又鑄丈六金像。先契二匠便設大會。……更造靈儀，舉香七尺。……」等語。　<a class="zhuhao" href="#3456" id="3472">〔一六〕</a><span class="shuming">傳鈔</span>作「年八十二，<span class="zhuanming">義熙</span>中卒」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷十三　<span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
宋荆州長沙寺釋法期
<div class="wlghyzd_wzb_18"><div id="FCdiv1121820" key="1121820"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋荆州長沙寺釋法期 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121821" key="1121821"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00419','688777',this);" style="cursor:pointer;"> <span class="song">P419</span></i><p class="font18" id="ZSK00739-001-BT0000477"><b>宋荆州長沙寺釋法期<span class="font12 zhu">道果</span></b></p><p> <span><span class="zhuanming">釋法期</span>，姓<span class="zhuanming">向</span>，<span class="zhuanming">蜀郡</span><a class="zhuhao" href="#5717" id="5713">〔一〕</a><span class="zhuanming">陴</span>人。早喪二親，事兄如父。十四出家，從<span class="zhuanming">智猛</span>諮受禪業，與<span class="zhuanming">靈期寺</span><span class="zhuanming">法林</span>同共習<a class="zhuhao" href="#5718" id="5714">〔二〕</a>觀。<span class="zhuanming">猛</span>所諳知，皆已證得。後遇<span class="zhuanming">玄暢</span>，復從進業。及<span class="zhuanming">暢</span>下<span class="zhuanming">江陵</span>，<span class="zhuanming">期</span>亦隨從。十住觀門，所得已九。有師子奮迅三昧，唯此未盡。<span class="zhuanming">暢</span>嘆曰：「吾自西至<a class="zhuhao" href="#5719" id="5715">〔三〕</a><span class="zhuanming">流沙</span>，北履幽漠，東探<span class="zhuanming">禹穴</span>，南盡<span class="zhuanming">衡羅</span>。唯見此一子，特有禪分。」後卒於<span class="zhuanming">長沙寺</span>，春秋六十有二。神光映屍，體更香潔。</span> </p><p> <span>時屬<a class="zhuhao" href="#5720" id="5716">〔四〕</a><span class="zhuanming">龍華寺</span>又有<span class="zhuanming">釋道果</span>者，亦以禪業顯焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5713" id="5717">〔一〕</a>原本「郡」作「都」，據三本﹑<span class="zhuanming">金陵</span>本改正。　<a class="zhuhao" href="#5714" id="5718">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「同共習」作「共習禪」。　<a class="zhuhao" href="#5715" id="5719">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「至」作「涉」。　<a class="zhuhao" href="#5716" id="5720">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「屬」作「蜀」。</span> </p></div></div></div>
</>
十七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121823" key="1121823"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 人名索引檢字表 &gt; 十七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121824" key="1121824"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00004','688898',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font20" id="ZSK00739-001-BT0000747">十七畫</p><p> <span>襄<span class="song">22</span></span> </p><p> <span>薛<span class="song">22</span></span> </p><p> <span>韓<span class="song">22</span></span> </p><p> <span>檀<span class="song">22</span></span> </p><p> <span>謝<span class="song">22</span></span> </p><p> <span>優<span class="song">22</span></span> </p><p> <span>闍<span class="song">22</span></span> </p><p> <span>罽<span class="song">22</span></span> </p><p> <span>魏<span class="song">22</span></span> </p><p> <span>龜<span class="song">22</span></span> </p><p> <span>臨<span class="song">23</span></span> </p></div></div></div>
</>
晉長安覆舟山釋道立
<div class="wlghyzd_wzb_18"><div id="FCdiv1121827" key="1121827"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉長安覆舟山釋道立 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121828" key="1121828"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00203','688659',this);" style="cursor:pointer;"> <span class="song">P203</span></i><p class="font18" id="ZSK00739-001-BT0000188"><b>晉長安覆舟山釋道立</b></p><p> <span><span class="zhuanming">釋道立</span>，不知何許人。少出家，事<span class="zhuanming">安公</span>爲師，善<span class="shuming">放光經</span>。又以<span class="shuming">莊</span><span class="shuming">老</span>三玄，微應佛理，頗亦屬意焉。性澄靖，不涉當世。後隨<span class="zhuanming">安</span>入<span class="zhuanming">關</span>，隱<span class="zhuanming">覆舟山</span>，巖居獨處<a class="zhuhao" href="#3497" id="3495">〔一〕</a>，不受供養。每潜思入禪，輒七日不起，如此者數矣。後夏初忽出山，鳩集衆僧，自爲講<span class="shuming">大品</span><a class="zhuhao" href="#3498" id="3496">〔二〕</a>。或問其故，答云：「我止可至秋，爲欲令所懷粗訖耳。」自恣後數日，果無疾而終，時人謂知命者矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3495" id="3497">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「處」作「立」。　<a class="zhuhao" href="#3496" id="3498">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「品」下有「經」。</span> </p></div></div></div>
</>
晉荆州上明釋曇徽
<div class="wlghyzd_wzb_18"><div id="FCdiv1121831" key="1121831"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第五　義解二 &gt; 晉荆州上明釋曇徽 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121832" key="1121832"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00202','688658',this);" style="cursor:pointer;"> <span class="song">P202</span></i><p class="font18" id="ZSK00739-001-BT0000186"><b>晉荆州上明釋曇徽</b></p><p> <span><span class="zhuanming">釋曇徽</span><a class="zhuhao" href="#3491" id="3487">〔一〕</a>，<span class="zhuanming">河内</span>人。年十二，投<span class="zhuanming">道安</span>出家，<span class="zhuanming">安</span>尚其神彩，且令讀書，二三年中，學兼經史，十六方許剃髮。於是專務佛理，鏡測幽凝，未及立年，便能講説。雖志業高素，而以恭推<a class="zhuhao" href="#3492" id="3488">〔二〕</a>見重。後隨<span class="zhuanming">安</span>在<span class="zhuanming">襄陽</span>，<span class="zhuanming">苻丕</span><a class="zhuhao" href="#3493" id="3489">〔三〕</a>寇境，乃東下<span class="zhuanming">荆州</span>，止<span class="zhuanming">上明寺</span>。每法輪一轉，則黑白奔波。常顧解有所從，乃圖寫<span class="zhuanming">安</span>形，存念禮拜。於是<span class="zhuanming">江陵</span>士女，咸西向致敬<span class="zhuanming">印手菩薩</span>。或問：「法師道化，何如和上。」<span class="zhuanming">徽</span>曰：「和上内行深淺，未易可測。外緣所被，多諸應驗，在吾一渧<a class="zhuhao" href="#3494" id="3490">〔四〕</a>，寧比江海耶。」</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">太元</span>二十年（公元三九五年）卒。臨亡之日，體無餘患。上堂同衆中食，因而告别。食竟還房，右脇而化，春秋七十三矣。著<span class="shuming">立本論</span>九篇﹑<span class="shuming">六識旨歸</span>十二首，並行於<i class="pageTag" onclick="viewPic('ZSK00739-001-L00203','688658',this);" style="cursor:pointer;"> <span class="song">P203</span></i>世。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#3487" id="3491">〔一〕</a><span class="zhuanming">宋</span>本﹑<span class="shuming">名僧傳</span>目録「徽」作「微」，下同。　<a class="zhuhao" href="#3488" id="3492">〔二〕</a><span class="zhuanming">明</span>本，<span class="zhuanming">金陵</span>本「推」作「雅」。　<a class="zhuhao" href="#3489" id="3493">〔三〕</a>原本「苻」作「符」，據<span class="shuming">弘教</span>本及各本改正。　<a class="zhuhao" href="#3490" id="3494">〔四〕</a><span class="shuming">琳音</span>「渧」作「滴」。</span> </p></div></div></div>
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宋蜀安樂寺釋普恒
<div class="wlghyzd_wzb_18"><div id="FCdiv1121835" key="1121835"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第十一 &gt; 習禪 &gt; 宋蜀安樂寺釋普恒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121836" key="1121836"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00421','688779',this);" style="cursor:pointer;"> <span class="song">P421</span></i><p class="font18" id="ZSK00739-001-BT0000482"><b>宋蜀安樂寺釋普恒</b></p><p> <span><span class="zhuanming">釋普恒</span>，姓<span class="zhuanming">郭</span>，<span class="zhuanming">蜀郡</span><span class="zhuanming">成都</span>人也。爲兒童時，常於日光中，見聖僧在空中説法，向家人叙之，並未之信。後苦求出家，止治下<span class="zhuanming">安樂寺</span>。獨處一房，不立眷屬，習靖業禪，善入出住。與<span class="zhuanming">蜀</span><span class="zhuanming">韜律師</span>爲同意。自説入火光三昧，光從眉直下，至金剛際，於光中見諸色像。先身業報，頗亦明了。<span class="zhuanming">宋</span><span class="zhuanming">昇明</span>三年（公元四七九年）卒，春秋七十有八。</span> </p><p> <span>未亡<a class="zhuhao" href="#5735" id="5731">〔一〕</a>月日，忽與親知告别，竟無慼顔，時人謂是戲言。將終之日，微有病相。唯俗家一奴看之，明旦平坐而卒。奴不解，强取卧之，屍竟不申。衆僧來見<a class="zhuhao" href="#5736" id="5732">〔二〕</a>，便<a class="zhuhao" href="#5737" id="5733">〔三〕</a>令坐之。手屈三指，其餘皆申。衆僧試取捋之，亦隨手卽申，申已復更屈。生時體黑<a class="zhuhao" href="#5738" id="5734">〔四〕</a>，死更潔白。於是依得道法闍維之，薪𧂐始然，便有五色烟起，殊香芬馥。州將<span class="zhuanming">王玄載</span>乃爲之讚曰：「大覺眇無像，懸應貴忘靖。一念會道場，空過萬劫永。信心虚東想，遇聖藻西影。妙趣澄三界，傳神四禪境。俗物故參差，真性理恒炳。韜光寄浮世，遺德方化逈。」</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#5731" id="5735">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「亡」下有「一」。　<a class="zhuhao" href="#5732" id="5736">〔二〕</a><span class="shuming">弘教</span>本無「見」。　<a class="zhuhao" href="#5733" id="5737">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「便」作「更」；<span class="shuming">弘教</span><i class="pageTag" onclick="viewPic('ZSK00739-001-L00422','688779',this);" style="cursor:pointer;"> <span class="song">P422</span></i>本「便」下有「更」。　<a class="zhuhao" href="#5734" id="5738">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「黑」作「淨」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷八十四</span> </p></div></div></div>
</>
整理説明
<div class="wlghyzd_wzb_18"><div id="FCdiv754978" key="754978"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 整理説明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv754979" key="754979"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-C00001','688592',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00739-001-BT0000003"><b>整理説明</b></p><p> <span><span class="shuming">高僧傳</span>是先父<span class="zhuanming">湯用彤先生</span>（一八九三——一九六四）生前未竟之稿。他多年來積累了大量豐富的有關<span class="shuming">高僧傳</span>的資料，想將其校勘整理出版。直到一九六二年才得以作了充分的準備工作。一九六三年九月始進行全面整理，至當年歲尾，將開頭六個僧傳及三個附録整理成稿，作爲樣張油印出來，徵求意見。不久因心臟病加重而住院，一九六四年「五·一」國際勞動節逝世，整理工作祇得停頓。爲紀念<span class="zhuanming">湯用彤</span>先生誕生九十週年，我於一九八三年初接着進行整理並成稿。</span> </p><p> <span>遵照<span class="zhuanming">湯用彤先生</span>所寫簡略説明的原則精神，作了如下整理工作：</span> </p><p> <span>一﹑將校注由原來的雙行小字夾注，改爲注碼統一編號，排在每傳之後。</span> </p><p> <span>二﹑原整理資料之標點不盡合理，且有錯漏，故對全稿進行重新標點。</span> </p><p> <span>三﹑對若干有關史料之考訂和解釋的校注作了核對及標點，並增加和改正了少量校注。</span> </p><p> <span>四﹑原整理資料僅對卷一至卷十一的校勘作了選取，這次整理成稿時作了削減，並對卷十二至卷十四的校勘作了取捨。成稿之後，根據「寧缺勿濫，去蕪存精」的原則，對全部校注又進行了兩次篩選，共删去二千餘條校注。</span> </p><p> <span>五﹑<span class="shuming">高僧傳</span>原來祇有各卷分别的僧名目録，格式亦不盡一致，查閲頗爲不便。現在參照各卷目録<i class="pageTag" onclick="viewPic('ZSK00739-001-C00002','688592',this);" style="cursor:pointer;"> <span class="song">P2</span></i>及<span class="zhuanming">金陵</span>本目録，編訂了總的僧名目録，置於書前。同時取消各卷目録。</span> </p><p> <span>六﹑原來各僧傳文字均未分段，這次整理成稿時作了分段。</span> </p><p> <span>另外，爲方便使用，新編制了人名﹑僧名﹑書名三個索引，附於書後。</span> </p><p> <span>在整理過程中，得到<span class="zhuanming">湯一介同志</span>的幫助並爲本書撰寫了<span class="shuming">緒論</span>。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">湯一玄</span></span> </p><p> <span class="font12 zhu">一九八七年春節</span> </p></div></div></div>
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中國佛教典籍選刊（第一輯）擬目
<div class="wlghyzd_wzb_18"><div id="FCdiv1118853" key="1118853"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 中國佛教典籍選刊（第一輯）擬目 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121838" key="1121838"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-B00003','688591',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font20" id="ZSK00739-001-BT0000002"><b>中國佛教典籍選刊（第一輯）擬目</b></p><p> <span>弘明集（校點）　（梁）僧祐</span> </p><p> <span>廣弘明集（校點）　（唐）道宣</span> </p><p> <span>出三藏記集（校點）　（梁）僧祐</span> </p><p> <span>高僧傳（校點）　（梁）慧皎</span> </p><p> <span>續高僧傳（校點）　（唐）道宣</span> </p><p> <span>宋高僧傳（校點）　（宋）贊寧</span> </p><p> <span>法苑珠林（校點）　（唐）道世</span> </p><p> <span>中論（校點﹑注釋）　（後秦）鳩摩羅什譯</span> </p><p> <span>肇論（校點﹑注釋）　（晉）僧肇</span> </p><p> <span>大乘起信論（校點﹑注釋）　（梁）真諦譯</span> </p><p> <span>大乘止觀法門（校點﹑注釋）　（陳）慧思</span> </p><p> <span>童蒙止觀（校點﹑注釋）　（隋）智顗</span> </p><p> <span>三論玄義（校點﹑注釋）　（隋）吉藏</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-B00004','688591',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p> <span>成唯識論（校點﹑注釋）　（唐）玄奘譯</span> </p><p> <span>因明入正理論疏（校點）　（唐）窺基</span> </p><p> <span>華嚴一乘教義分齊章（校點﹑注釋）　（唐）法藏</span> </p><p> <span>華嚴金師子章（校點﹑注釋）　（唐）法藏</span> </p><p> <span>華嚴原人論（校點﹑注釋）　（唐）宗密</span> </p><p> <span>禪源諸詮集都序（校點﹑注釋）　（唐）宗密</span> </p><p> <span>壇經（校點﹑注釋）　（唐）慧能</span> </p><p> <span>五燈會元（校點）　（宋）普濟</span> </p><p> <span>古尊宿語録（校點）　（宋）賾藏主</span> </p></div></div></div>
</>
緒論
<div class="wlghyzd_wzb_18"><div id="FCdiv1118857" key="1118857"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 緒論 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121840" key="1121840"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-F00001','688594',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00739-001-BT0000005"><b>緒論</b></p><p> <span><span class="zhuanming">兩晉</span><span class="zhuanming">南北朝</span>時期之史書以僧人傳記最爲發達，其名見於<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>﹑<span class="shuming">隋書</span><span class="shuming">經籍志</span>及諸目録﹑類書者極多。有一人之傳記，如<span class="shuming">佛圖澄傳</span>（<span class="shuming">藝文類聚</span>八十一引）﹑<span class="shuming">支遁傳</span>（<span class="shuming">太平御覽</span>引），可考者計二十餘種。有一類僧人之傳記，知名者有四：<span class="shuming">高逸沙門傳</span>一卷，<span class="zhuanming">竺法濟</span>撰；<span class="shuming">志節傳</span>五卷，<span class="zhuanming">釋法安</span>撰；<span class="shuming">遊方沙門傳</span>，<span class="zhuanming">釋僧寶</span>撰；<span class="shuming">沙婆多部相承傳</span>五卷，<span class="zhuanming">僧祐</span>撰。有一時一地僧人之傳記，<span class="shuming">高僧傳序</span>曰：「中書<span class="zhuanming">郗景興</span>（<span class="zhuanming">超</span>）<span class="shuming">東山僧傳</span>﹑治中<span class="zhuanming">張孝秀</span><span class="shuming">廬山僧傳</span>﹑中書<span class="zhuanming">陸明霞</span>（<span class="zhuanming">杲</span>）<span class="shuming">沙門傳</span>，各競擧一方，不通古今，務存一善，不及餘行。」此三書當均屬此類。有尼傳，如<span class="zhuanming">梁</span><span class="zhuanming">釋寶唱</span><span class="shuming">比丘尼傳</span>四卷，今存，歷叙<span class="zhuanming">晉</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">梁</span>之女尼；又據<span class="shuming">隋志</span>著録<span class="zhuanming">慧皎</span>有<span class="shuming">尼傳</span>二卷，已佚。有<span class="shuming">感應傳</span>，與佛教有關，今知名者有十餘種，且如<span class="shuming">宣驗記</span>﹑<span class="shuming">冥祥記</span>等多有輯佚（見<span class="zhuanming">魯迅</span><span class="shuming">古小説鈎沉</span>）。而最重要者爲通撰僧傳，此不以時地性質爲限者也。一則附之他書，如<span class="zhuanming">齊</span><span class="zhuanming">竟陵王</span>之鈔<span class="shuming">三寶記</span>十卷；<span class="zhuanming">僧祐</span><span class="shuming">出三藏記集</span>十五卷，本爲目録，而其後之三卷附以僧傳，書今存，所有三十二僧傳幾全爲<span class="shuming">高僧傳</span>所採録；一則叙列歷代諸僧，另立專書，所攝至廣，因至重要。<span class="zhuanming">隋</span>以前此類撰述之知名者列下：</span> </p><table><tbody><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">宋</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">法進</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="shuming">江東名德傳</span>三卷</span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">齊</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">王中</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="shuming">僧史</span>十卷</span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <i class="pageTag" onclick="viewPic('ZSK00739-001-F00002','688594',this);" style="cursor:pointer;"> <span class="song">P2</span></i> <p> <span><span class="zhuanming">梁</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">寶唱</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="shuming">名僧傳</span>并序録三十一卷</span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">梁</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">慧皎</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="shuming">高僧傳</span>古本十四卷，近刊十六卷</span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">梁</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">裴子野</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="shuming">衆僧傳</span>，<span class="shuming">隋志</span>著録二十卷，<span class="shuming">内典録</span>著録<span class="zhuanming">裴子野</span><span class="shuming">沙門傳</span>三十卷，并注云：其十卷<span class="zhuanming">劉璆</span>撰。</span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">梁</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">虞孝敬</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="shuming">高僧傳</span>六卷</span> </p> </td></tr><tr><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">北齊</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="zhuanming">明克讓</span></span> </p> </td><td colspan="1" rowspan="1" style="border:1px solid;"> <p> <span><span class="shuming">續名僧傳記</span>一卷</span> </p> </td></tr></tbody></table><p> <span>上列諸書多已散失，存者僅<span class="zhuanming">寶唱</span><span class="shuming">名僧傳</span>節鈔一卷和<span class="zhuanming">慧皎</span>之<span class="shuming">高僧傳</span>。<span class="zhuanming">寶唱</span>之<span class="shuming">名僧傳</span>全書已不存，惟<span class="zhuanming">日本</span>沙門<span class="zhuanming">宗性</span>於<span class="zhuanming">文歷</span>二年（<span class="zhuanming">宋</span><span class="zhuanming">理宗</span><span class="zhuanming">端平</span>二年，公元一二三五年）於<span class="zhuanming">東大寺</span>藏三十卷鈔取一卷，題曰<span class="shuming">名僧傳鈔</span>，前全録原書目録，後附説處，載<span class="zhuanming">日本</span><span class="shuming">續藏經</span>中。現存全書者，僅<span class="zhuanming">慧皎</span>之<span class="shuming">高僧傳</span>也。該傳始於<span class="zhuanming">漢明帝</span><span class="zhuanming">永平</span>十年（公元六七年），終至<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十八年（公元五一九年），凡四百五十三載。包擧南北二百五十七人，而傍出附見者二百三十九人。採訪極廣，務求信實。其評同時代所作僧傳，謂其「或褒贊之下，過相揄揚；或叙事之中，空引辭費」。<span class="zhuanming">皎</span>之所作，義例甄著，文詞婉約。<span class="zhuanming">唐</span><span class="zhuanming">釋智昇</span><span class="shuming">開元録</span>謂：此傳「實可以傳之不朽，永爲龜鏡矣」。後之作高僧傳者，均繼其成規焉。</span> </p><p> <span><span class="shuming">高僧傳</span>自序於批評前人所作僧傳十餘家之後，自謂：「嘗以暇日，遇覽羣作，輒搜檢雜録數十餘家，及<span class="zhuanming">晉</span><span class="zhuanming">宋</span><span class="zhuanming">齊</span><span class="zhuanming">梁</span>春秋書史，<span class="zhuanming">秦</span><span class="zhuanming">趙</span><span class="zhuanming">燕</span><span class="zhuanming">凉</span>荒朝僞歷，地理雜篇，孤文片記，并博諮故老，廣訪賢達，校其有無，取其同異。」<span class="zhuanming">梁元帝</span>撰<span class="shuming">金樓子</span><span class="shuming">聚書篇</span>，有「就<span class="zhuanming">會稽</span><span class="zhuanming">宏普</span><span class="zhuanming">慧皎</span><span class="zhuanming">道人</span>搜聚」之語，則可見<span class="zhuanming">皎</span>於書搜聚甚富。據<i class="pageTag" onclick="viewPic('ZSK00739-001-F00003','688594',this);" style="cursor:pointer;"> <span class="song">P3</span></i><span class="shuming">高僧傳</span>自序及他處所引，可知其所據之書當在八十種以上，而不稱書名，僅言「記曰」者甚多，均不知其所指，如<span class="shuming">道安傳</span>有「别記」云云，則又多矣。<span class="zhuanming">慧皎</span>著書，可謂盡瘁。<span class="zhuanming">皎</span>於其書卷三末譯經論中曰：「頃世學徒，唯慕鑽求一典。謂言廣讀多惑，斯蓋墮學之辭，匪曰通方之訓。何者，夫欲考尋理味，決正法門，豈可斷以胸衿，而不博尋衆典。」其主張博覽，反對空疏則可知矣。<span class="zhuanming">慧皎</span>之書於史實間或有誤，但多爲有據，且較爲可信者也。</span> </p><p> <span><span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>自序謂：「前代所撰，多曰名僧。然名者，本實之賓也。若實行潜光，則高而不名；寡德適時，則名而不高。名而不高，本非所紀；高而不名，則備今録。」僧人當以有德之隱逸者爲高，其於所選擇入傳僧人之標準可謂高明，故自<span class="zhuanming">漢</span>至<span class="zhuanming">梁</span>四百餘年之重要高僧幾爲<span class="shuming">高僧傳</span>網羅殆盡。<span class="zhuanming">慧皎和尚</span>確爲一有眼光之史學家。今日治<span class="zhuanming">漢</span><span class="zhuanming">魏</span>六朝佛教史者，於其時之僧家事蹟必據此書也。</span> </p><p> <span><span class="shuming">高僧傳</span>不僅可補史書（如<span class="shuming">南</span><span class="shuming">北史</span>）﹑説部（如<span class="shuming">世説新語</span>）之缺，亦可正其誤也。此點<span class="zhuanming">陳垣先生</span><span class="shuming">中國佛教史籍概論</span>言之甚詳，兹不贅述。</span> </p><p> <span><span class="zhuanming">慧皎</span>生於千餘年前，又爲一佛教信徒，所作<span class="shuming">高僧傳</span>難免宣揚其宗教之信仰，誇大僧人之作用，多載迷信故事，此故不可取者也，讀者當知。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">湯一介</span></span> </p><p> <span class="font12 zhu">一九八七年春節</span> </p></div></div></div>
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簡略説明
<div class="wlghyzd_wzb_18"><div id="FCdiv1121843" key="1121843"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 簡略説明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121844" key="1121844"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-E00001','688593',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00739-001-BT0000004"><b>簡略説明</b></p><p> <span>一﹑本書内容分三部分：前面是緒論和校勘説明，主體是僧傳原文的校注，後面有三個附録。</span> </p><p> <span>二﹑本書用<span class="shuming">大正藏</span>爲底本，並採録其中一部分校勘記（<span class="zhuanming">宋</span><span class="zhuanming">元</span><span class="zhuanming">明</span>三本部分）。以<span class="shuming">弘教藏</span>﹑<span class="shuming">磧砂藏</span>﹑<span class="shuming">金藏</span>（卽<span class="shuming">趙城藏</span>，不全，缺七﹑八﹑十至十四卷）及<span class="zhuanming">金陵刻經處</span>本互相校對，並參校<span class="shuming">出三藏記集</span>（簡稱<span class="shuming">祐録</span>）﹑<span class="shuming">名僧傳鈔</span>﹑<span class="shuming">名僧傳目録</span>﹑<span class="shuming">内典録</span>﹑<span class="shuming">法苑珠林</span>（簡稱<span class="shuming">珠林</span>）﹑<span class="shuming">開元録</span>﹑<span class="zhuanming">慧琳</span><span class="shuming">音義</span>（簡稱<span class="shuming">琳音</span>）及<span class="zhuanming">可洪</span><span class="shuming">隨函録</span>（簡稱<span class="shuming">洪音</span>）等書的有關部分。</span> </p><p> <span>三﹑我們的原則是：校勘時「寧濫勿缺，有聞必録」，採用時「寧缺勿濫，去蕪存精」。擇其善者而從之，其不善者而棄之。如<span class="shuming">竺法蘭傳</span>「畫工圖寫」，<span class="shuming">磧砂藏</span>作「盡工圖寫」；<span class="shuming">攝摩騰傳</span>「鋒鏑」，<span class="shuming">金藏</span>作「餘」，均顯係錯誤，故棄而不用。有參考價值者存之，無參考價值者則去之。</span> </p><p> <span>四﹑<span class="shuming">大正藏</span>每傳無標題，不便閲讀，我們按照<span class="zhuanming">金陵</span>本增加標題。標題下面的附見人名，因<span class="shuming">大正藏</span>不盡符合原文，並從<span class="zhuanming">金陵</span>本。此外，還將文中年代註出公元。</span> </p><p> <span>五﹑本書有下列三種注：（1）文字的校勘，（2）資料的介紹，（3）文字的解釋。以（1）爲主，一般不作史實考證。</span> </p><p> <span>近年來，我們國家對古籍整理出版工作更加重視。我多年來積累了一些有關<span class="shuming">高僧傳</span>的資料，想把<i class="pageTag" onclick="viewPic('ZSK00739-001-E00002','688593',this);" style="cursor:pointer;"> <span class="song">P2</span></i>它校勘整理出版，直到一九六二年開始作了準備工作，至本年九月進行全面整理。現將開頭一小部分作爲樣張，油印出來，送上，請提出寶貴意見。因我力量有限，問題難免，希望幫助作好這一工作。</span> </p><p> <span class="font12 zhu"><span class="zhuanming">湯用彤</span></span> </p><p> <span class="font12 zhu">一九六三年十二月十三日</span> </p></div></div></div>
</>
漢雒陽白馬寺攝摩騰
<div class="wlghyzd_wzb_18"><div id="FCdiv754982" key="754982"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 漢雒陽白馬寺攝摩騰 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv754983" key="754983"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00001','688596',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font18" id="ZSK00739-001-BT0000008"><b>漢雒陽白馬寺攝摩騰<a class="zhuhao" href="#16" id="4">〔四〕</a></b></p><p> <span><span class="zhuanming">攝摩騰</span>，本<span class="zhuanming">中天竺</span>人。善<a class="zhuhao" href="#17" id="5">〔五〕</a>風儀，解大﹑小乘經，常遊化爲任。昔經往<span class="zhuanming">天竺</span>附庸小國，講<span class="shuming">金光明經</span>。會敵國侵境，<span class="zhuanming">騰</span>惟曰：「經云：『能説此經<a class="zhuhao" href="#18" id="6">〔六〕</a>法，爲地神所護，使所居安樂。』今鋒鏑方始，曾是爲益乎？」乃誓以忘身，躬往和勸，遂二國交歡，由是顯達<a class="zhuhao" href="#19" id="7">〔七〕</a>。</span> </p><p> <span><span class="zhuanming">漢</span><span class="zhuanming">永平</span>中<a class="zhuhao" href="#20" id="8">〔八〕</a>，<span class="zhuanming">明皇帝</span>夜夢金人飛空而至，乃大集羣臣以占<a class="zhuhao" href="#21" id="9">〔九〕</a>所夢。通人<span class="zhuanming">傅毅</span><a class="zhuhao" href="#22" id="10">〔一○〕</a>奉答：「臣聞<span class="zhuanming">西域</span>有神，其名曰『佛』，陛下所夢，將必是乎。」帝以爲然，卽遣郎中<span class="zhuanming">蔡愔</span>﹑博士弟子<span class="zhuanming">秦景</span>等，使往<span class="zhuanming">天竺</span>，尋訪佛法。<span class="zhuanming">愔</span>等於彼遇見<span class="zhuanming">摩騰</span>，乃要還<span class="zhuanming">漢</span>地。<span class="zhuanming">騰</span>誓志弘通，不憚疲苦，冒涉流沙，至乎<span class="zhuanming">雒邑</span>。<span class="zhuanming">明帝</span>甚加賞接，於城西門外立精舍以處之，<span class="zhuanming">漢</span>地有沙門之始也。但大法初傳，未有歸信，故藴其深解，無所宣述，後少時卒於<span class="zhuanming">雒陽</span>。有記云：<span class="zhuanming">騰</span>譯<span class="shuming">四十二章<i class="pageTag" onclick="viewPic('ZSK00739-001-L00002','688596',this);" style="cursor:pointer;"> <span class="song">P2</span></i>經</span>一卷，初緘在蘭臺石室第十四間中。<span class="zhuanming">騰</span>所住處，今<span class="zhuanming">雒陽</span>城西<span class="zhuanming">雍門</span><a class="zhuhao" href="#23" id="11">〔一一〕</a>外<span class="zhuanming">白馬寺</span><a class="zhuhao" href="#24" id="12">〔一二〕</a>是也。相傳云：外國國王嘗毁破諸寺，唯<span class="zhuanming">招提寺</span>未及毁壞。夜有一白馬繞塔悲鳴，卽以啓王，王卽停壞諸寺。因改「<span class="zhuanming">招提</span>」以爲「<span class="zhuanming">白馬</span>」。故諸寺立名多取則焉。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#" id="13">〔一〕</a><span class="zhuanming">宋</span><span class="zhuanming">元</span>本無「會稽」。　<a class="zhuhao" href="#" id="14">〔二〕</a><span class="zhuanming">宋</span><span class="zhuanming">元</span>本無「寺」。　<a class="zhuhao" href="#" id="15">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本無「釋」。　<a class="zhuhao" href="#4" id="16">〔四〕</a>按<span class="shuming">名僧傳目録</span>第一首列「<span class="zhuanming">漢</span><span class="zhuanming">雒陽</span><span class="zhuanming">蘭臺寺</span><span class="shuming">竺迦攝摩騰</span>」。<span class="shuming">祐録</span>卷二作「<span class="zhuanming">竺葉摩騰</span>」。<span class="zhuanming">竺</span>是以國爲姓。葉音攝，<span class="zhuanming">攝</span>是<span class="zhuanming">迦攝</span>，卽<span class="zhuanming">迦葉波</span>，爲婆羅門之大姓（見<span class="shuming">琳音</span>卷廿四）。　<a class="zhuhao" href="#5" id="17">〔五〕</a><span class="shuming">金藏</span>「善」作「喜」。　<a class="zhuhao" href="#6" id="18">〔六〕</a>三本無「經」。　<a class="zhuhao" href="#7" id="19">〔七〕</a>三本「達」作「譽逮」。　<a class="zhuhao" href="#8" id="20">〔八〕</a>按<span class="zhuanming">慧皎</span>自序，<span class="shuming">高僧傳</span>始于<span class="zhuanming">漢</span><span class="zhuanming">明帝</span><span class="zhuanming">永平</span>十年（公元六七年），終至<span class="zhuanming">天監</span>十八年（公元五一九年），凡四百五十三載。　<a class="zhuhao" href="#9" id="21">〔九〕</a><span class="shuming">金藏</span>「以占」作「占以」。　<a class="zhuhao" href="#10" id="22">〔一○〕</a>按<span class="zhuanming">王充</span><span class="shuming">論衡</span>卷十三<span class="shuming">别通篇</span>「或曰通人之官蘭臺令史，職校書定字，是以蘭臺之史<span class="zhuanming">班固</span>﹑<span class="zhuanming">賈逵</span>﹑<span class="zhuanming">楊終</span>﹑<span class="zhuanming">傅毅</span>之徒……」。同書<span class="shuming">超奇篇</span>「博覽古今者爲通人」。<span class="zhuanming">傅毅</span>在<span class="shuming">後漢書</span>列傳卷七十有傳，謂<span class="zhuanming">毅</span>在<span class="zhuanming">章帝</span><span class="zhuanming">建初</span>中作蘭臺令史。　<a class="zhuhao" href="#11" id="23">〔一一〕</a><span class="shuming">金藏</span>無「雍」。　<a class="zhuhao" href="#12" id="24">〔一二〕</a>參看<span class="shuming">洛陽迦藍記</span>卷四。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">弘明集</span><span class="shuming">理惑論</span>　<span class="shuming">祐錄</span>卷二﹑卷六　<span class="shuming">四十二章經序</span>　<span class="shuming">水經注</span><span class="shuming">穀水</span>　<span class="shuming">世說新語</span><span class="shuming">政事篇注</span>　<span class="shuming">冥祥記</span>　<i class="pageTag" onclick="viewPic('ZSK00739-001-L00003','688596',this);" style="cursor:pointer;"> <span class="song">P3</span></i><span class="shuming">魏書</span><span class="shuming">釋老志</span>　<span class="shuming">內典錄</span>　<span class="shuming">廣弘明集</span><span class="shuming">法本內傳</span>　<span class="shuming">法苑珠林</span>卷十二﹑十三　<span class="shuming">開元録</span></span> </p></div></div></div>
</>
卷第一　譯經上
<div class="wlghyzd_wzb_18"><div id="FCdiv990139" key="990139"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv990140" key="990140"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00001','688595',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00739-001-BT0000006"><b>高僧傳卷第一</b></p><p> <span class="font12 zhu">梁會稽<a class="zhuhao" href="#13" id="1">〔一〕</a>嘉祥寺<a class="zhuhao" href="#14" id="2">〔二〕</a>沙門釋<a class="zhuhao" href="#15" id="3">〔三〕</a>慧皎撰</span> </p><p class="font20" id="ZSK00739-001-BT0000007">譯經上<span class="font12 zhu">正傳十五人　附見二十人</span></p></div></div></div>
</>
漢雒陽安清
<div class="wlghyzd_wzb_18"><div id="FCdiv755027" key="755027"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 漢雒陽安清 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755028" key="755028"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00004','688598',this);" style="cursor:pointer;"> <span class="song">P4</span></i><p class="font18" id="ZSK00739-001-BT0000014"><b>漢雒陽安清</b></p><p> <span><span class="zhuanming">安清</span>，字<span class="zhuanming">世高</span>，<span class="zhuanming">安息</span>國王正<a class="zhuhao" href="#79" id="37">〔一〕</a>后之太子也。幼以孝行見稱，加又志業聰敏，剋意好學，外國典籍及七曜五行醫方異術，乃至鳥獸之聲，無不綜達。嘗行見羣燕，忽謂伴曰：「燕云應有送食者。」頃之果有致焉。衆咸奇之，故俊異之聲，早被<span class="zhuanming">西域</span>。<span class="zhuanming">高</span>雖在居家，而奉戒精峻，王薨，便嗣大<a class="zhuhao" href="#80" id="38">〔二〕</a>位。乃深惟苦空，厭離形器，行服既畢，遂讓國與叔，出家修道。博曉經藏，尤精阿毘曇學，諷持<span class="shuming">禪經</span>，略<a class="zhuhao" href="#81" id="39">〔三〕</a>盡其妙。既而遊方弘化，遍歷諸國，以<span class="zhuanming">漢桓</span>之初，始到<span class="zhuanming">中夏</span><a class="zhuhao" href="#82" id="40">〔四〕</a>。才悟機敏，一聞能達，至止未久，卽通習<span class="zhuanming">華</span>言。於是宣譯衆經，改<span class="zhuanming">胡</span>爲<span class="zhuanming">漢</span>，出<span class="shuming">安<i class="pageTag" onclick="viewPic('ZSK00739-001-L00005','688598',this);" style="cursor:pointer;"> <span class="song">P5</span></i>般守意</span>﹑<span class="shuming">陰持入</span>﹑<span class="shuming">大</span>﹑<span class="shuming">小</span>﹑<span class="shuming">十二門</span>及<span class="shuming">百六十品</span>。初外國三藏<span class="zhuanming">衆護</span><a class="zhuhao" href="#83" id="41">〔五〕</a>撰述經要爲二十七章，<span class="zhuanming">高</span>乃剖析<span class="zhuanming">護</span>所集七章，譯爲<span class="zhuanming">漢</span>文，卽<span class="shuming">道地經</span>是也。其先後所出經論，凡三十九部<a class="zhuhao" href="#84" id="42">〔六〕</a>。義理明析<a class="zhuhao" href="#85" id="43">〔七〕</a>，文字允正，辯而不華，質而不野，凡在讀者，皆亹亹而不勌焉。<span class="zhuanming">高</span>窮理盡性，自識緣業<a class="zhuhao" href="#86" id="44">〔八〕</a>，多有神迹，世莫能量。初<span class="zhuanming">高</span>自稱先身已經出家，有一同學多瞋，分衛<a class="zhuhao" href="#87" id="45">〔九〕</a>值施主不稱，每輒懟恨。<span class="zhuanming">高</span>屢加訶諫，終不悛改。如此二十餘年，乃與同學辭訣云：「我當往<span class="zhuanming">廣州</span>，畢宿世之對。卿明經精懃，不在吾後，而性多瞋<a class="zhuhao" href="#88" id="46">〔一○〕</a>怒，命過當受惡形。我若得道，必當相度。」既而遂適<span class="zhuanming">廣州</span>。值寇賊大亂，行路逢一少年，唾手拔刃<a class="zhuhao" href="#89" id="47">〔一一〕</a>曰：「真得汝矣。」<span class="zhuanming">高</span>笑曰：「我宿命負卿，故遠來<a class="zhuhao" href="#90" id="48">〔一二〕</a>相償，卿之忿怒，故是前世時意也。」遂申頸受刃，容無懼色，賊遂殺之。觀者填<a class="zhuhao" href="#91" id="49">〔一三〕</a>陌，莫不駭其奇異。既而神識，還爲<span class="zhuanming">安息</span>王太子，卽今時<span class="zhuanming">世高</span><a class="zhuhao" href="#92" id="50">〔一四〕</a>身是也。</span> </p><p> <span><span class="zhuanming">高</span>遊化中國，宣經事畢，值<span class="zhuanming">靈帝</span>之末，<span class="zhuanming">關</span><span class="zhuanming">雒</span>擾亂，乃振錫<span class="zhuanming">江南</span>。云：「我當過<span class="zhuanming">廬山</span>，度昔同學。」行達<span class="zhuanming">䢼亭湖廟</span><a class="zhuhao" href="#93" id="51">〔一五〕</a>。此廟舊有靈威<a class="zhuhao" href="#94" id="52">〔一六〕</a>，商旅祈禱，乃分風上下，各無留滯。嘗有乞神竹者，未許輒取，舫卽覆没，竹還本處。自是舟人敬憚，莫不懾影。<span class="zhuanming">高</span>同旅三十餘船，奉牲請福，神乃降祝曰：「船有沙門，可便<a class="zhuhao" href="#95" id="53">〔一七〕</a>呼上。」客咸驚愕，請<span class="zhuanming">高</span>入廟。神告<span class="zhuanming">高</span>曰：「吾昔<a class="zhuhao" href="#96" id="54">〔一八〕</a>外國與子俱出家學道，好行布施，而性多瞋怒，今爲<span class="zhuanming">䢼亭廟</span><a class="zhuhao" href="#97" id="55">〔一九〕</a>神，周迴千里，並吾所治，以布施故，珍玩甚豐，以瞋恚故，墮此神報。今見同學，悲欣可言。壽盡旦夕，而醜形長<i class="pageTag" onclick="viewPic('ZSK00739-001-L00006','688598',this);" style="cursor:pointer;"> <span class="song">P6</span></i>大，若於此捨命，穢污江湖，當度山西澤中。此身滅後，恐墮地獄，吾有絹千疋，並雜寶物，可爲立法營塔，使生善處也。」<span class="zhuanming">高</span>曰：「故來相度，何不出形？」神曰：「形甚醜異，衆人必懼。」<span class="zhuanming">高</span>曰：「但出，衆人不怪也。」神從床後出頭，乃是大蟒，不知尾之長短，至<span class="zhuanming">高</span>膝邊，<span class="zhuanming">高</span>向之<span class="zhuanming">梵</span>語數番，讚唄數契<a class="zhuhao" href="#98" id="56">〔二○〕</a>，蟒悲淚如雨，須臾還隱，<span class="zhuanming">高</span>卽取絹物，辭别而去。舟侣颺帆，蟒復出身，登山而望，衆人舉手，然後乃滅。倏忽之頃，便達<span class="zhuanming">豫章</span>，卽以廟物<a class="zhuhao" href="#99" id="57">〔二一〕</a>造<a class="zhuhao" href="#100" id="58">〔二二〕</a>東寺。<span class="zhuanming">高</span>去後，神卽命過。暮有一少年上船，長跪<span class="zhuanming">高</span>前，受其呪願，忽然不見。<span class="zhuanming">高</span>謂船人曰：「向之少年卽<span class="zhuanming">䢼亭廟</span>神，得離惡形矣。」於是廟神歇末<a class="zhuhao" href="#101" id="59">〔二三〕</a>，無復靈驗。後人於山西<a class="zhuhao" href="#102" id="60">〔二四〕</a>澤中，見一死蟒，頭尾數里，今<span class="zhuanming">潯陽郡</span><span class="zhuanming">蛇村</span>是也。</span> </p><p> <span><span class="zhuanming">高</span>後復到<span class="zhuanming">廣州</span>，尋其前世害己少年，時少年尚在<a class="zhuhao" href="#103" id="61">〔二五〕</a>，<span class="zhuanming">高</span>徑至其家，説昔日償對之事，並叙宿緣，歡喜相向，云：「吾猶有餘報，今當往<span class="zhuanming">會稽</span>畢對。」<span class="zhuanming">廣州</span>客悟<span class="zhuanming">高</span>非凡，豁然意解，追悔前愆，厚相資供，隨<span class="zhuanming">高</span>東遊，遂達<span class="zhuanming">會稽</span>。至便入市，正值市中有亂相打者，誤著<span class="zhuanming">高</span>頭，應時隕命。<span class="zhuanming">廣州</span>客頻驗二報，遂精懃佛法，具説事緣，遠近聞知，莫不悲慟<a class="zhuhao" href="#104" id="62">〔二六〕</a>，明三世之有徵也。<span class="zhuanming">高</span>既王種，<span class="zhuanming">西域</span>賓旅皆呼爲<span class="zhuanming">安侯</span>，至今猶爲號焉。</span> </p><p> <span><span class="zhuanming">天竺國</span>自稱書爲天書，語爲天語，言訓詭蹇，與<span class="zhuanming">漢</span>殊異，先後傳譯，多致謬濫，唯<span class="zhuanming">高</span>所出，爲羣譯之首。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00007','688598',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p> <span><span class="zhuanming">安公</span>以爲若<a class="zhuhao" href="#105" id="63">〔二七〕</a>及面禀<a class="zhuhao" href="#106" id="64">〔二八〕</a>，不異見聖，列代明德，咸賛而思焉<a class="zhuhao" href="#107" id="65">〔二九〕</a>。余訪尋衆録，記載<span class="zhuanming">高公</span>，互有出没。將以權迹隱顯，應廢<a class="zhuhao" href="#108" id="66">〔三○〕</a>多端，或由傳者紕繆，致成乖角，輒備列衆異，庶或可論。</span> </p><p> <span>按<span class="zhuanming">釋道安</span><span class="shuming">經録</span>云：「<span class="zhuanming">安世高</span>以<span class="zhuanming">漢桓帝</span><span class="zhuanming">建和</span>二年（公元一四八年）至<span class="zhuanming">靈帝</span><span class="zhuanming">建寧</span>中二十餘年，譯出三十餘部經。」又<span class="shuming">别傳</span><a class="zhuhao" href="#109" id="67">〔三一〕</a>云：「<span class="zhuanming">晉</span><span class="zhuanming">太康</span>（公元二八○至二八九年）末，有<span class="zhuanming">安侯道人</span>來至<span class="zhuanming">桑垣</span>，出經竟，封一函<a class="zhuhao" href="#110" id="68">〔三二〕</a>於寺云：『後四年可開之。』<span class="zhuanming">吴</span>末行至<span class="zhuanming">楊州</span><a class="zhuhao" href="#111" id="69">〔三三〕</a>，使人貨一箱物，以買一奴，名<span class="zhuanming">福善</span>，云『是我善知識』，仍將奴適<span class="zhuanming">豫章</span>，度<span class="zhuanming">䢼亭廟</span>神爲立寺竟。<span class="zhuanming">福善</span>以刀刺<span class="zhuanming">安侯</span>脇，於是而終。<span class="zhuanming">桑垣</span>人廼發其所封函，財<a class="zhuhao" href="#112" id="70">〔三四〕</a>理自成字云：『尊吾道者，居士<span class="zhuanming">陳慧</span>；傳禪經者，比丘<span class="zhuanming">僧會</span>。』是日正四年也。」又<span class="zhuanming">庾仲雍</span><span class="shuming">荆州記</span>云：「<span class="zhuanming">晉</span>初有沙門<span class="zhuanming">安世高</span>，度<span class="zhuanming">䢼亭廟</span>神，得財物立<span class="zhuanming">白馬寺</span>於<span class="zhuanming">荆</span>城東南隅。」<span class="zhuanming">宋</span><span class="zhuanming">臨川</span><span class="zhuanming">康王</span><span class="shuming">宣驗記</span>云：「蟒死於<span class="zhuanming">吴</span>末。」<span class="zhuanming">曇宗</span><span class="shuming">塔寺記</span>云：「<span class="zhuanming">丹陽</span><span class="zhuanming">瓦官寺</span>，<span class="zhuanming">晉哀帝</span>時沙門<span class="zhuanming">慧力</span>所立。後有沙門<span class="zhuanming">安世高</span>，以<span class="zhuanming">䢼亭廟</span>餘物治之。」然<span class="zhuanming">道安法師</span>既校閲羣經，詮録傳譯，必不應謬。從<span class="zhuanming">漢桓</span><span class="zhuanming">建和</span>二年至<span class="zhuanming">晉</span><span class="zhuanming">太康</span>末，凡經一百四<a class="zhuhao" href="#113" id="71">〔三五〕</a>十餘年，若<span class="zhuanming">高公</span>長壽，或能如此。而事不應然。何者？案如<span class="zhuanming">康僧會</span>注<span class="shuming">安般守意經序</span>云：「此經<span class="zhuanming">世高</span>所出，久之沈翳。會有<a class="zhuhao" href="#114" id="72">〔三六〕</a><span class="zhuanming">南陽</span><span class="zhuanming">韓林</span>﹑<span class="zhuanming">潁川</span><span class="zhuanming">文業</span><a class="zhuhao" href="#115" id="73">〔三七〕</a>﹑<span class="zhuanming">會稽</span><span class="zhuanming">陳慧</span>，此三賢者，信道篤密，<span class="zhuanming">會</span>共請受，乃<span class="zhuanming">陳慧</span><a class="zhuhao" href="#116" id="74">〔三八〕</a>義，余助斟酌。」尋<span class="zhuanming">僧會</span>以<span class="zhuanming">晉</span><span class="zhuanming">太康</span>元年（公元二八○年）乃死，而已云：「此經出<i class="pageTag" onclick="viewPic('ZSK00739-001-L00008','688598',this);" style="cursor:pointer;"> <span class="song">P8</span></i>後，久之沈翳。」又<span class="zhuanming">世高</span>封函之字云：「尊吾道者，居士<span class="zhuanming">陳慧</span>；傳禪經者，比丘<span class="zhuanming">僧會</span>。」然<span class="shuming">安般</span>所明，盛説禪業，是知封函之記，信非虚作。既云二人方傳吾道，豈容與共同世？且<span class="shuming">别傳</span>自云：「傳禪經者，比丘<span class="zhuanming">僧會</span>。」<span class="zhuanming">會</span>已<span class="zhuanming">太康</span>初死，何容<span class="zhuanming">太康</span>之末，方有<span class="zhuanming">安侯道人</span>？首尾之言，自爲矛盾。正當隨有一書謬指<span class="zhuanming">晉</span>初，於是後諸作者，或道<span class="zhuanming">太康</span>，或言<span class="zhuanming">吴</span>末，雷同奔競<a class="zhuhao" href="#117" id="75">〔三九〕</a>，無以校焉。既<span class="zhuanming">晉</span>初之説，尚已難安<a class="zhuhao" href="#118" id="76">〔四○〕</a>，而<span class="zhuanming">曇宗</span>記云：「<span class="zhuanming">晉哀帝</span>時，<span class="zhuanming">世高</span>方復治寺。」<a class="zhuhao" href="#119" id="77">〔四一〕</a>其爲謬説<a class="zhuhao" href="#120" id="78">〔四二〕</a>，過乃懸矣。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#37" id="79">〔一〕</a><span class="shuming">祐録</span>卷六<span class="shuming">安般守意經序</span>「正」作「嫡」，卷十三<span class="shuming">安世高傳</span>作「政」。　<a class="zhuhao" href="#38" id="80">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「大」作「父」。　<a class="zhuhao" href="#39" id="81">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「略」作「備」。　<a class="zhuhao" href="#40" id="82">〔四〕</a>按<span class="shuming">祐録</span>卷六<span class="zhuanming">康僧會</span><span class="shuming">安般守意經序</span>云：<span class="zhuanming">世高</span>「讓國與叔，馳避本土，翔而後進，遂處京師」。這就是説<span class="zhuanming">世高</span>逃避王位，離開<span class="zhuanming">安息</span>，遊方傳道，隨地逗留，而後到<span class="zhuanming">洛陽</span>。後來的<span class="zhuanming">竺法護</span>和<span class="zhuanming">鳩摩羅什</span>皆如此。　<a class="zhuhao" href="#41" id="83">〔五〕</a>卽<span class="zhuanming">僧伽羅叉</span>。　<a class="zhuhao" href="#42" id="84">〔六〕</a><span class="shuming">祐録</span>卷十三作三十五部，又卷二<span class="shuming">安世高録</span>列舉三十五部，並謂其中<span class="shuming">四諦</span>﹑<span class="shuming">口解</span>﹑<span class="shuming">十四意</span>﹑<span class="shuming">九十八結</span>四部<span class="zhuanming">安公</span>云似<span class="zhuanming">世高</span>撰也。　<a class="zhuhao" href="#43" id="85">〔七〕</a><span class="shuming">金藏</span>「析」作「哲」。　<a class="zhuhao" href="#44" id="86">〔八〕</a><span class="shuming">祐録</span>「緣業」作「宿緣」。　<a class="zhuhao" href="#45" id="87">〔九〕</a>「分衛」指行乞。<span class="zhuanming">季羡林</span>云：係<span class="zhuanming">吐火羅</span>語的音譯。<span class="zhuanming">宋道誠</span><span class="shuming">釋氏要覽</span>乞食條引<span class="shuming">僧祇律</span>「乞食分施僧尼，衛護令修道業」的解釋，未免望文生義。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00009','688598',this);" style="cursor:pointer;"> <span class="song">P9</span></i>　<a class="zhuhao" href="#46" id="88">〔一○〕</a>三本「瞋」作「恚」。　<a class="zhuhao" href="#47" id="89">〔一一〕</a><span class="shuming">祐録</span>﹑<span class="zhuanming">金陵</span>本「刃」作「刀」。　<a class="zhuhao" href="#48" id="90">〔一二〕</a><span class="zhuanming">宋</span>本無「來」。　<a class="zhuhao" href="#49" id="91">〔一三〕</a><span class="shuming">金藏</span>「填」作「盈」。　<a class="zhuhao" href="#50" id="92">〔一四〕</a><span class="shuming">祐録</span>「今時<span class="zhuanming">世高</span>」作「名<span class="zhuanming">世高</span>時」。　<a class="zhuhao" href="#51" id="93">〔一五〕</a>按<span class="shuming">水經注</span><span class="zhuanming">廬水</span>云：「山下又有神廟號曰<span class="zhuanming">宫亭廟</span>，故<span class="zhuanming">彭湖</span>亦有<span class="zhuanming">宫亭</span>之稱焉。」又云：「山廟甚神……行旅之人過必敬祀而後得去。」參看<span class="shuming">琳音</span>卷八○﹑八四﹑八九。　<a class="zhuhao" href="#52" id="94">〔一六〕</a>三本﹑<span class="zhuanming">金陵</span>本「靈威」作「威靈」。　<a class="zhuhao" href="#53" id="95">〔一七〕</a><span class="zhuanming">宋</span><span class="zhuanming">元</span>本「便」作「更」。　<a class="zhuhao" href="#54" id="96">〔一八〕</a><span class="shuming">祐録</span>「昔」下有「在」。　<a class="zhuhao" href="#55" id="97">〔一九〕</a><span class="shuming">祐録</span>「廟」作「湖」。　<a class="zhuhao" href="#56" id="98">〔二○〕</a><span class="shuming">金藏</span>「契」作「番契」。　<a class="zhuhao" href="#57" id="99">〔二一〕</a>三本﹑<span class="zhuanming">金陵</span>本「物」下有「爲」。　<a class="zhuhao" href="#58" id="100">〔二二〕</a><span class="shuming">祐録</span>「造」下有「立」。　<a class="zhuhao" href="#59" id="101">〔二三〕</a><span class="shuming">祐録</span>「末」作「没」，三本﹑<span class="zhuanming">金陵</span>本作「矣」，<span class="shuming">珠林</span>﹑<span class="shuming">開元録</span>作「滅」，<span class="shuming">金藏</span>「歇末」作「滅」。　<a class="zhuhao" href="#60" id="102">〔二四〕</a><span class="shuming">祐録</span>「山西」作「西山」。　<a class="zhuhao" href="#61" id="103">〔二五〕</a><span class="shuming">祐録</span>「在」下有「年已六十餘」。　<a class="zhuhao" href="#62" id="104">〔二六〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「慟」作「嘆」。　<a class="zhuhao" href="#63" id="105">〔二七〕</a><span class="zhuanming">宋</span>本「若」作「難」。　<a class="zhuhao" href="#64" id="106">〔二八〕</a><span class="shuming">金藏</span>「面禀」作「見面」。　<a class="zhuhao" href="#65" id="107">〔二九〕</a>按以上是録自<span class="shuming">祐録</span>卷十三<span class="shuming">安世高傳</span>，其中只有個别字句差異。以下則是<span class="zhuanming">慧皎</span>自己的考訂。　<a class="zhuhao" href="#66" id="108">〔三○〕</a><span class="shuming">金藏</span>「廢」作「發」。　<a class="zhuhao" href="#67" id="109">〔三一〕</a><span class="shuming">安世高别傳</span>，撰人未詳。　<a class="zhuhao" href="#68" id="110">〔三二〕</a><span class="shuming">琳音</span>「函」作「椷」，並曰：「傳中作函。」　<a class="zhuhao" href="#69" id="111">〔三三〕</a><span class="zhuanming">金陵</span>本「楊」作「揚」。　<a class="zhuhao" href="#70" id="112">〔三四〕</a><span class="shuming">金藏</span>無「財」，三本﹑<span class="zhuanming">金陵</span>本「財」作「材」。　<a class="zhuhao" href="#71" id="113">〔三五〕</a>三本﹑<span class="zhuanming">金陵</span>本「四」作「三」。　<a class="zhuhao" href="#72" id="114">〔三六〕</a><span class="shuming">祐録</span>卷六<span class="shuming">經序</span>「有」作「見」。　<a class="zhuhao" href="#73" id="115">〔三七〕</a>三本﹑<span class="zhuanming">金陵</span>本「文」作「大」，<span class="shuming">祐録</span>卷六<span class="shuming">經序</span>作「皮」。　<a class="zhuhao" href="#74" id="116">〔三八〕</a>三本﹑<span class="zhuanming">金陵</span>本「慧」下有「注」。　<a class="zhuhao" href="#75" id="117">〔三九〕</a>「奔競」意謂紛歧。　<a class="zhuhao" href="#76" id="118">〔四○〕</a>三本﹑<span class="zhuanming">金陵</span>本「安」作「實」。　<a class="zhuhao" href="#77" id="119">〔四一〕</a>按據各記中<span class="zhuanming">世高</span>未至<span class="zhuanming">建業</span>，<span class="zhuanming">道安</span><span class="shuming">大十二門經序</span>云：「案經後記云，<span class="zhuanming">嘉禾</span>七年（公元二三八年八月改元<span class="zhuanming">赤烏</span>）在<span class="zhuanming">建鄴</span><span class="zhuanming">周司隸</span>舍寫。」據此，在<span class="zhuanming">孫權</span>時<span class="zhuanming">安世高</span>的經已流行<span class="zhuanming">建業</span>而被傳鈔矣。　<a class="zhuhao" href="#78" id="120">〔四二〕</a>三本﹑<span class="zhuanming">金陵</span>本「説」作「諸」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00010','688598',this);" style="cursor:pointer;"> <span class="song">P10</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷二<span class="shuming">安世高經錄</span>﹑卷六<span class="zhuanming">僧會</span><span class="shuming">安般守意經序</span>﹑卷十<span class="shuming">道地經序</span>﹑<span class="shuming">十慧章句序</span>　<span class="shuming">房錄</span>卷四　<span class="shuming">內典錄</span>　<span class="shuming">法苑珠林</span>卷五十七　<span class="shuming">開元錄</span>　<span class="shuming">永樂大典</span>卷一六八四二</span> </p></div></div></div>
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漢雒陽白馬寺竺法蘭
<div class="wlghyzd_wzb_18"><div id="FCdiv754986" key="754986"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 漢雒陽白馬寺竺法蘭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv754987" key="754987"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00003','688597',this);" style="cursor:pointer;"> <span class="song">P3</span></i><p class="font18" id="ZSK00739-001-BT0000011"><b>漢雒陽白馬寺竺法蘭</b></p><p> <span><span class="zhuanming">竺法蘭</span>，亦<span class="zhuanming">中天竺</span>人，自言誦經論數萬章，爲<span class="zhuanming">天竺</span>學者之師。時<span class="zhuanming">蔡愔</span>既至彼國，<span class="zhuanming">蘭</span>與<span class="zhuanming">摩騰</span>共契遊化，遂相隨而來。會彼學徒留礙，<span class="zhuanming">蘭</span>乃間行而至。既達<span class="zhuanming">雒陽</span>，與<span class="zhuanming">騰</span>同止，少時便善<span class="zhuanming">漢</span>言。</span> </p><p> <span><span class="zhuanming">愔</span>於<span class="zhuanming">西域</span>獲經，卽爲翻譯<span class="shuming">十地斷結</span>﹑<span class="shuming">佛本生</span><a class="zhuhao" href="#31" id="25">〔一〕</a>﹑<span class="shuming">法海藏</span>﹑<span class="shuming">佛本行</span>﹑<span class="shuming">四十二章</span>等五部<a class="zhuhao" href="#32" id="26">〔二〕</a>。移都寇亂，四部失本<a class="zhuhao" href="#33" id="27">〔三〕</a>，不傳<span class="zhuanming">江左</span>。唯<span class="shuming">四十二章經</span>今見在，可二千餘言。<span class="zhuanming">漢</span>地見存諸經，唯此爲始也。</span> </p><p> <span><span class="zhuanming">愔</span>又於<span class="zhuanming">西域</span>得畫<span class="zhuanming">釋迦</span>倚像，是<span class="zhuanming">優田王</span>栴檀像師第四作也。既至<span class="zhuanming">雒陽</span>，<span class="zhuanming">明帝</span>卽令畫工圖寫，置<span class="zhuanming">清涼臺</span>中，及<span class="zhuanming">顯節陵</span>上。舊像今不復存焉。</span> </p><p> <span>又昔<span class="zhuanming">漢武</span>穿<span class="zhuanming">昆明池</span>底得黑灰，以問<span class="zhuanming">東方朔</span>，<span class="zhuanming">朔</span>云：「不委<a class="zhuhao" href="#34" id="28">〔四〕</a>，可問<span class="zhuanming">西域</span><a class="zhuhao" href="#35" id="29">〔五〕</a>人。」後<span class="zhuanming">法蘭</span>既至，衆人追以問之，<span class="zhuanming">蘭</span>云：「世界終盡，劫火洞燒，此灰是也。」<span class="zhuanming">朔</span>言有徵，信者甚衆<a class="zhuhao" href="#36" id="30">〔六〕</a>。<span class="zhuanming">蘭</span>後卒於<span class="zhuanming">雒陽</span>，春秋六十餘矣。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00004','688597',this);" style="cursor:pointer;"> <span class="song">P4</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#25" id="31">〔一〕</a><span class="shuming">金藏</span>無「本」。　<a class="zhuhao" href="#26" id="32">〔二〕</a><span class="shuming">開元録</span>中<span class="shuming">四十二章經</span>列在<span class="zhuanming">迦葉摩騰</span>條内，並云：「見在。」其餘四部列在<span class="zhuanming">竺法蘭</span>條内，並云：「其本並闕。」　<a class="zhuhao" href="#27" id="33">〔三〕</a><span class="shuming">金藏</span>無「本」。　<a class="zhuhao" href="#28" id="34">〔四〕</a>三本「委」俱作「知」。　<a class="zhuhao" href="#29" id="35">〔五〕</a>三本「域」下俱有「胡」；<span class="shuming">房録</span>「域」下有「梵」。　<a class="zhuhao" href="#30" id="36">〔六〕</a><span class="zhuanming">漢武</span>穿<span class="zhuanming">昆明池</span>之故事見<span class="shuming">幽明録</span>；亦早見於<span class="shuming">曹毗志怪</span>。</span> </p>參考書目          <p> <span class="font12 zhu">同上傳</span> </p></div></div></div>
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中國佛教典籍選刊編輯緣起
<div class="wlghyzd_wzb_18"><div id="FCdiv1118845" key="1118845"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 中國佛教典籍選刊編輯緣起 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121846" key="1121846"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-B00001','688590',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00739-001-BT0000001"><b>中國佛教典籍選刊編輯緣起</b></p><p> <span>佛教是世界三大宗教之一，約自<span class="zhuanming">東漢</span><span class="zhuanming">明帝</span>時開始傳入<span class="zhuanming">中國</span>，但在當時並没有産生多大影響。到<span class="zhuanming">魏</span><span class="zhuanming">晉</span><span class="zhuanming">南北朝</span>時期，佛教和玄學結合起來，有了廣泛而深入的傳播。<span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期，<span class="zhuanming">中國</span>佛教走上了獨立發展的道路，形成了衆多的宗派，在社會﹑政治﹑文化等許多方面特别是哲學思想領域産生了深刻的影響。這時佛教已經<span class="zhuanming">中國</span>化，完全具備了<span class="zhuanming">中國</span>自己的特點。而且，隨着<span class="zhuanming">印度</span>佛教的衰落，<span class="zhuanming">中國</span>成了當時世界佛教的中心。<span class="zhuanming">宋</span>以後，隨着理學的興起，佛教被宣布爲異端而逐漸走向衰微。但是，佛教的部分理論同時也被理學所吸收，構成了理學思想體系中的有機組成部分。直到近代，佛教的思想影響還在某些著名思想家的身上時有表現。總之，研究<span class="zhuanming">中國</span>歷史和哲學史，特别是<span class="zhuanming">魏</span><span class="zhuanming">晉</span><span class="zhuanming">南北朝</span><span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期的哲學史，佛教是一項重要内容。佛學作爲一種宗教哲學，在人類的理論思維的歷史上留下了豐富的經驗教訓。因此，應當重視佛學的研究。</span> </p><p> <span>佛教典籍有其獨特的術語概念以及細密繁瑣的思辨邏輯，研讀時要克服一些特殊的困難，不少人視爲畏途。解放以後，由於國家出版社基本上没有開展佛教典籍的整理出版工作，因此，對於系統地開展佛學研究來説，急需解决基本資料缺乏的問題。目前對佛學有較深研究的專家﹑學者，不少人年事已高，如果不抓緊組織他們整理和注釋佛教典籍，將來再開展這項工作就會遇到更多困難，也不利<i class="pageTag" onclick="viewPic('ZSK00739-001-B00002','688590',this);" style="cursor:pointer;"> <span class="song">P2</span></i>於中青年研究工作者的成長。爲此，我們在廣泛徵求各方面意見的基礎上，初步擬訂了<span class="shuming">中國佛教典籍選刊</span>（第一輯）的整理出版計劃。其中，有幾部重要的佛教史籍，有<span class="zhuanming">中國</span>佛教幾個主要宗派（天台宗﹑三論宗﹑唯識宗﹑華嚴宗﹑禪宗）的代表性著作，也有少數與<span class="zhuanming">中國</span>佛學淵源關係較深的佛教譯籍。所有項目都要選擇較好的版本作爲底本，經過校勘和標點，整理出一個便於研讀的定本。對於其中的佛教哲學著作，還要在此基礎上，充分吸取現有研究成果，寫出深入淺出﹑簡明扼要的注釋來。</span> </p><p> <span>由於整理注釋<span class="zhuanming">中國</span>佛教典籍困難較多，我們又缺乏經驗，因此，懇切希望能够得到各方面的大力支持和協助，使這項工作得以順利完成。</span> </p><p> <span class="font12 zhu">中華書局編輯部</span> </p><p> <span class="font12 zhu">一九八二年六月</span> </p></div></div></div>
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漢雒陽支樓迦讖
<div class="wlghyzd_wzb_18"><div id="FCdiv755042" key="755042"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第一　譯經上 &gt; 漢雒陽支樓迦讖 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv755043" key="755043"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00010','688599',this);" style="cursor:pointer;"> <span class="song">P10</span></i><p class="font18" id="ZSK00739-001-BT0000017"><b>漢雒陽支樓迦讖<span class="font12 zhu">竺佛朔　安玄　嚴佛調　支曜　康巨　康孟詳</span></b></p><p> <span><span class="zhuanming">支樓迦讖</span><a class="zhuhao" href="#145" id="121">〔一〕</a>，亦直云<span class="zhuanming">支讖</span>，本<span class="zhuanming">月支</span>人。操行純深，性度開敏，禀持法戒，以精懃著稱。諷誦羣經，志存<a class="zhuhao" href="#146" id="122">〔二〕</a>宣法。<span class="zhuanming">漢靈帝</span>時<a class="zhuhao" href="#147" id="123">〔三〕</a>遊于<span class="zhuanming">雒陽</span>，以<span class="zhuanming">光和</span><span class="zhuanming">中平</span>之間（公元一七八至一八三年，公元一八四至一八九年），傳譯<span class="zhuanming">梵</span>文，出<span class="shuming">般若道行</span><a class="zhuhao" href="#148" id="124">〔四〕</a>﹑<span class="shuming">般舟</span>﹑<span class="shuming">首楞嚴</span><a class="zhuhao" href="#149" id="125">〔五〕</a>等三經，又有<span class="shuming">阿闍世王</span>﹑<span class="shuming">寶積</span>等十餘<a class="zhuhao" href="#150" id="126">〔六〕</a>部經，歲久無録<a class="zhuhao" href="#151" id="127">〔七〕</a>。<span class="zhuanming">安公</span>校定古今，精尋文體。云：「似<span class="zhuanming">讖</span>所出，凡此諸經，皆審得本旨，了不加飾，可謂善宣法要弘道之士也。」後不知所終。</span> </p><p> <span>時有<span class="zhuanming">天竺</span>沙門<span class="zhuanming">竺佛朔</span><a class="zhuhao" href="#152" id="128">〔八〕</a>，亦以<a class="zhuhao" href="#153" id="129">〔九〕</a><span class="zhuanming">漢靈</span>之時，齎<span class="shuming">道行經</span>來適<span class="zhuanming">雒陽</span>，卽轉<span class="zhuanming">梵</span><a class="zhuhao" href="#154" id="130">〔一○〕</a>爲<span class="zhuanming">漢</span>。譯人時滯，雖有失旨，然棄文存質，深得經意。<span class="zhuanming">朔</span>又以<span class="zhuanming">光和</span>二年（公元一七九年）於<span class="zhuanming">雒陽</span>出<span class="shuming">般舟三昧</span>，<span class="zhuanming">讖</span>爲傳言，<span class="zhuanming">河南</span><span class="zhuanming">雒陽</span><span class="zhuanming">孟福</span><span class="zhuanming">張蓮</span>筆受。<a class="zhuhao" href="#155" id="131">〔一一〕</a></span> </p><p> <span>時又有優婆塞<span class="zhuanming">安玄</span>，<span class="zhuanming">安息國</span>人，性<a class="zhuhao" href="#156" id="132">〔一二〕</a>貞白，深沈有理致，博誦羣經，多所通習，亦以<span class="zhuanming">漢靈</span>之末遊賈<a class="zhuhao" href="#157" id="133">〔一三〕</a><span class="zhuanming">雒陽</span>，以功號曰<span class="zhuanming">騎都尉</span>，性<a class="zhuhao" href="#158" id="134">〔一四〕</a>虚靖温恭，常以法事爲己任。漸解<span class="zhuanming">漢</span>言，志宣<i class="pageTag" onclick="viewPic('ZSK00739-001-L00011','688599',this);" style="cursor:pointer;"> <span class="song">P11</span></i>經典，常與沙門講論道義，世所謂<span class="zhuanming">都尉</span>者<a class="zhuhao" href="#159" id="135">〔一五〕</a>也。<span class="zhuanming">玄</span><a class="zhuhao" href="#160" id="136">〔一六〕</a>與沙門<span class="zhuanming">嚴佛調</span>共出<span class="shuming">法鏡經</span>，<span class="zhuanming">玄</span>口譯<span class="zhuanming">梵</span>文，<span class="zhuanming">佛調</span>筆受，理得音正，盡經微旨，<span class="zhuanming">郢</span>匠之美<a class="zhuhao" href="#161" id="137">〔一七〕</a>，見述後代。<span class="zhuanming">調</span>本<span class="zhuanming">臨淮</span>人，綺年穎悟，敏而好學<a class="zhuhao" href="#162" id="138">〔一八〕</a>。世稱<span class="zhuanming">安侯</span>﹑<span class="zhuanming">都尉</span>﹑<span class="zhuanming">佛調</span>三人，傳譯號爲難繼。<span class="zhuanming">調</span>又撰<span class="shuming">十慧</span>，亦傳於世。<span class="zhuanming">安公</span>稱<span class="zhuanming">佛調</span>出經，省而不煩，全本巧妙<a class="zhuhao" href="#163" id="139">〔一九〕</a>。</span> </p><p> <span>又有沙門<span class="zhuanming">支曜</span>﹑<span class="zhuanming">康巨</span>﹑<span class="zhuanming">康孟詳</span>等，並以<span class="zhuanming">漢靈</span><span class="zhuanming">獻</span>之間（公元一六八至一八九年，公元一九○至二二○年），有慧學之譽，馳於京<span class="zhuanming">雒</span>。<span class="zhuanming">曜</span>譯<span class="shuming">成具定意</span><a class="zhuhao" href="#164" id="140">〔二○〕</a>﹑<span class="shuming">小本起</span>等<a class="zhuhao" href="#165" id="141">〔二一〕</a>；<span class="zhuanming">巨</span>譯<span class="shuming">問地獄事經</span><a class="zhuhao" href="#166" id="142">〔二二〕</a>，並言直理旨，不加潤飾；<span class="zhuanming">孟詳</span>譯<span class="shuming">中本起</span>及<span class="shuming">修行本起</span><a class="zhuhao" href="#167" id="143">〔二三〕</a>。先是沙門<span class="zhuanming">曇果</span>於<span class="zhuanming">迦維羅衛國</span>得<span class="zhuanming">梵</span>本，<span class="zhuanming">孟詳</span>共<span class="zhuanming">竺大力</span><a class="zhuhao" href="#168" id="144">〔二四〕</a>譯爲<span class="zhuanming">漢</span>文。<span class="zhuanming">安公</span>云：「<span class="zhuanming">孟詳</span>所出，奕奕流便，足騰玄趣也。」</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#121" id="145">〔一〕</a><span class="zhuanming">元</span>本﹑<span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「樓」作「婁」。　<a class="zhuhao" href="#122" id="146">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「存」作「在」。　<a class="zhuhao" href="#123" id="147">〔三〕</a><span class="shuming">祐録</span>作「桓帝末」。　<a class="zhuhao" href="#124" id="148">〔四〕</a><span class="shuming">祐録</span>「行」下有「品」。　<a class="zhuhao" href="#125" id="149">〔五〕</a><span class="shuming">祐録</span>作「首楞般舟三昧」。　<a class="zhuhao" href="#126" id="150">〔六〕</a><span class="shuming">祐録</span>無「餘」。　<a class="zhuhao" href="#127" id="151">〔七〕</a>按<span class="shuming">祐録</span>卷二<span class="shuming">經録</span>列十四部二十七卷，並謂：「自古品以下凡九經（實列十部），<span class="zhuanming">安公</span>云似<span class="zhuanming">支讖</span>出也。」　<a class="zhuhao" href="#128" id="152">〔八〕</a><span class="shuming">祐録</span>作「竺朔佛」。　<a class="zhuhao" href="#129" id="153">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「以」。　<a class="zhuhao" href="#130" id="154">〔一○〕</a><span class="zhuanming">宋</span>本﹑<span class="shuming">祐録</span>「梵」作「胡」。　<a class="zhuhao" href="#131" id="155">〔一一〕</a>按以上係録自<span class="shuming">祐録</span>卷十三<span class="shuming">支讖傳</span>，稍有增删。　<a class="zhuhao" href="#132" id="156">〔一二〕</a>三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">祐録</span>「性」作「志性」。　<a class="zhuhao" href="#133" id="157">〔一三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本<i class="pageTag" onclick="viewPic('ZSK00739-001-L00012','688599',this);" style="cursor:pointer;"> <span class="song">P12</span></i>「賈」作「賞」。　<a class="zhuhao" href="#134" id="158">〔一四〕</a><span class="shuming">金藏</span>「性」上有「牙」。　<a class="zhuhao" href="#135" id="159">〔一五〕</a>三本「者」作「玄」，<span class="shuming">祐録</span>「者」作「言」。　<a class="zhuhao" href="#136" id="160">〔一六〕</a><span class="shuming">開元録</span>卷一有「<span class="zhuanming">玄</span>以<span class="zhuanming">光和</span>四年（公元一八一年）辛酉」。　<a class="zhuhao" href="#137" id="161">〔一七〕</a><span class="shuming">祐録</span>「美」作「義」。　<a class="zhuhao" href="#138" id="162">〔一八〕</a><span class="shuming">祐録</span>「學」下有「信慧自然，遂出家修道……」。　<a class="zhuhao" href="#139" id="163">〔一九〕</a>按以上録自<span class="shuming">祐録</span>卷十三<span class="shuming">安玄傳</span>並稍加增删。　<a class="zhuhao" href="#140" id="164">〔二○〕</a>三本﹑<span class="zhuanming">金陵</span>本「意」下有「經及」。　<a class="zhuhao" href="#141" id="165">〔二一〕</a>按<span class="shuming">祐録</span>卷二<span class="shuming">經録</span><span class="zhuanming">支曜</span>譯<span class="shuming">成具光明經</span>一卷。<span class="shuming">開元録</span>卷一謂<span class="zhuanming">曜</span>在<span class="zhuanming">靈帝</span><span class="zhuanming">中平</span>二年（公元一八五年）乙丑於<span class="zhuanming">洛陽</span>譯<span class="shuming">成具光明</span>等經十部。　<a class="zhuhao" href="#142" id="166">〔二二〕</a><span class="shuming">内典録</span>﹑<span class="shuming">開元録</span>謂<span class="zhuanming">靈帝</span><span class="zhuanming">中平</span>四年（公元一八七年）於<span class="zhuanming">洛陽</span>譯。　<a class="zhuhao" href="#143" id="167">〔二三〕</a>按<span class="shuming">祐録</span>卷二<span class="shuming">經録</span>謂<span class="zhuanming">康孟詳</span>於<span class="zhuanming">漢獻帝</span><span class="zhuanming">建安</span>中譯<span class="shuming">中本起經</span>二卷。<span class="shuming">開元録</span>卷一謂：「以<span class="zhuanming">獻帝</span><span class="zhuanming">興平</span>元年（公元一九四年）甲戌至<span class="zhuanming">建安</span>四年（公元一九九年）己卯於<span class="zhuanming">洛陽</span>譯<span class="shuming">遊四衢</span>等經六部。」　<a class="zhuhao" href="#144" id="168">〔二四〕</a>按<span class="shuming">開元録</span>卷一謂<span class="zhuanming">竺大力</span>以<span class="zhuanming">獻帝</span><span class="zhuanming">建安</span>二年（公元一九七年）丁丑三月於<span class="zhuanming">洛陽</span>譯<span class="shuming">修行本起經</span>。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">祐錄</span>卷七<span class="shuming">道行經序</span>及<span class="shuming">後記</span>﹑<span class="shuming">般舟三昧經記</span>﹑<span class="shuming">合首楞嚴經記</span>　<span class="shuming">開元錄</span>卷一　<span class="shuming">內典錄</span>卷一　<span class="shuming">房錄</span>卷四</span> </p></div></div></div>
</>
宋淮南中寺釋曇無成
<div class="wlghyzd_wzb_18"><div id="FCdiv1121848" key="1121848"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋淮南中寺釋曇無成 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121849" key="1121849"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00275','688691',this);" style="cursor:pointer;"> <span class="song">P275</span></i><p class="font18" id="ZSK00739-001-BT0000271"><b>宋淮南中寺釋曇無成<span class="font12 zhu">曇冏</span></b></p><p> <span><span class="zhuanming">釋曇無成</span>，姓<span class="zhuanming">馬</span>，<span class="zhuanming">扶風</span>人。家世避難，移居<span class="zhuanming">黄龍</span>，年十三出家。履業清正，神悟絶倫，未及具戒，便精往復。聞<span class="zhuanming">什公</span>在<span class="zhuanming">關</span>，負笈從之。既至見<span class="zhuanming">什</span>，<span class="zhuanming">什</span>間：「沙彌何能遠來？」答曰：「聞道而至。」<span class="zhuanming">什</span>大善之。於是經停務學，慧業愈深。<span class="zhuanming">姚興</span>謂<span class="zhuanming">成</span>曰：「<span class="zhuanming">馬季長</span>碩學高明，素驕當世，法師故當不爾。」答曰：「以道伏心，爲除此過。」<span class="zhuanming">興</span>甚異之，供事殷厚。<span class="zhuanming">姚</span>祚將亡，<span class="zhuanming">關中</span>危擾，<span class="zhuanming">成</span>迺憇於<span class="zhuanming">淮南</span><span class="zhuanming">中寺</span>。<span class="shuming">湼槃</span>﹑<span class="shuming">大品</span>常更<a class="zhuhao" href="#4431" id="4429">〔一〕</a>互講説，受業二百餘人。與<span class="zhuanming">顔延之</span>﹑<span class="zhuanming">何尚之</span>共論實相，往復彌晨。<span class="zhuanming">成</span>迺著<span class="shuming">實相論</span><a class="zhuhao" href="#4432" id="4430">〔二〕</a>，又著<span class="shuming">明漸論</span>。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中卒，春秋六十有四。</span> </p><p> <span>時<span class="zhuanming">中寺</span>復有<span class="zhuanming">曇冏</span>者，與<span class="zhuanming">成</span>同學齊名，爲<span class="zhuanming">宋</span><span class="zhuanming">臨川</span><span class="zhuanming">康王</span><span class="zhuanming">義慶</span>所重。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00276','688691',this);" style="cursor:pointer;"> <span class="song">P276</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4429" id="4431">〔一〕</a><span class="shuming">弘教</span>本「更」作「兩」。　<a class="zhuhao" href="#4430" id="4432">〔二〕</a>按<span class="shuming">實相論</span>作者有三種記載：（一）<span class="zhuanming">慧儀</span>﹑<span class="zhuanming">支法詳</span>作，見<span class="shuming">肇論疏</span>；（二）<span class="zhuanming">羅什</span>作；（三）本書。</span> </p></div></div></div>
</>
宋廬山凌雲寺釋慧安
<div class="wlghyzd_wzb_18"><div id="FCdiv1121851" key="1121851"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋廬山凌雲寺釋慧安 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121852" key="1121852"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00274','688690',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p class="font18" id="ZSK00739-001-BT0000269"><b>宋廬山凌雲寺釋慧安</b></p><p> <span><span class="zhuanming">釋慧安</span>，未詳是何<a class="zhuhao" href="#4426" id="4423">〔一〕</a>人。蔬食精苦，學通經義，兼能善説，又以專戒見稱。誦經四<a class="zhuhao" href="#4427" id="4424">〔二〕</a>十餘萬言。止<span class="zhuanming">廬山</span><span class="zhuanming">凌雲寺</span>，學徒雲聚，千里從風。常捉一杖，云是<span class="zhuanming">西域</span>僧所施。杖光色灼<a class="zhuhao" href="#4428" id="4425">〔三〕</a>徹，亦頗有香氣。上有<span class="zhuanming">梵</span>書，人莫能識。後入<span class="zhuanming">關</span>詣<span class="zhuanming">羅什</span>，促杖自隨。<span class="zhuanming">什</span>見杖驚曰：「此杖迺在此間耶？」因譯其字云：「本生<span class="zhuanming">天竺</span>娑羅林，南方喪亂草付興，後得<span class="zhuanming">羅什</span>道教隆。」<span class="zhuanming">安</span>後<i class="pageTag" onclick="viewPic('ZSK00739-001-L00275','688690',this);" style="cursor:pointer;"> <span class="song">P275</span></i>以杖嚫外國僧<span class="zhuanming">波沙那</span>，<span class="zhuanming">那</span>齎還<span class="zhuanming">西域</span>。<span class="zhuanming">安</span>以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中卒於山寺。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4423" id="4426">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「是何」作「何許」。　<a class="zhuhao" href="#4424" id="4427">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「四」作「三」。　<a class="zhuhao" href="#4425" id="4428">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「灼」作「烱」；<span class="shuming">洪音</span>作「炳」。</span> </p></div></div></div>
</>
宋江陵琵琶寺釋僧徹
<div class="wlghyzd_wzb_18"><div id="FCdiv1121855" key="1121855"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋江陵琵琶寺釋僧徹 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121856" key="1121856"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00277','688693',this);" style="cursor:pointer;"> <span class="song">P277</span></i><p class="font18" id="ZSK00739-001-BT0000276"><b>宋江陵琵琶寺釋僧徹<span class="font12 zhu">僧莊</span></b></p><p> <span><span class="zhuanming">釋僧徹</span>，姓<span class="zhuanming">王</span>，本<span class="zhuanming">太原</span><span class="zhuanming">晉陽</span>人。少孤，兄弟二人寓居<span class="zhuanming">襄陽</span>。<span class="zhuanming">徹</span>年十六入<span class="zhuanming">廬山</span>造<span class="zhuanming">遠公</span>，<span class="zhuanming">遠</span>見而異之，問曰：「寧有出家意耶？」對曰：「遠塵離俗，固其本心。繩墨鎔鈞，更唯匠者。」<span class="zhuanming">遠</span>曰：「君能入道，當得<a class="zhuhao" href="#4451" id="4445">〔一〕</a>無畏法門。」於是投簪委質，從<span class="zhuanming">遠</span>受業。遍學衆經，尤精<span class="shuming">波若</span>。又以問道之暇，亦厝懷篇牘，至若一賦一詠，輒落筆成章。嘗至山南攀松而嘯，於是清風遠集，衆鳥和鳴，超然有勝氣。退還諮<span class="zhuanming">遠</span>：「律制<a class="zhuhao" href="#4452" id="4446">〔二〕</a>管絃，戒絶歌舞。一吟一嘯，可得爲乎？」<span class="zhuanming">遠</span>曰：「以散亂言之，皆爲違法。」由是迺止。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00278','688693',this);" style="cursor:pointer;"> <span class="song">P278</span></i><p> <span>至年二十四，<span class="zhuanming">遠</span>令講<span class="shuming">小品</span>，時輩未之許，及登座，詞旨明析，聽者無以折其鋒。<span class="zhuanming">遠</span>謂之曰：「向者勍敵<a class="zhuhao" href="#4453" id="4447">〔三〕</a>，並無遺力，汝城隍嚴固，攻者喪師。反<a class="zhuhao" href="#4454" id="4448">〔四〕</a>軫能爾，良爲未易。」由是門人推服焉。<span class="zhuanming">遠</span>亡後，南遊<span class="zhuanming">荆州</span>，止<span class="zhuanming">江陵</span>城内<span class="zhuanming">五層寺</span>，晚移<span class="zhuanming">琵琶寺</span>。<span class="zhuanming">彭城王</span><span class="zhuanming">義康</span>﹑儀同<span class="zhuanming">蕭思話</span><a class="zhuhao" href="#4455" id="4449">〔五〕</a>等，並從受戒法。筵<a class="zhuhao" href="#4456" id="4450">〔六〕</a>請設齋，窮自下饌。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>二十九年（公元四五二年）卒，春秋七十。刺史<span class="zhuanming">南譙王</span><span class="zhuanming">劉義宣</span>爲造墳壙。</span> </p><p> <span>時<span class="zhuanming">荆州</span><span class="zhuanming">上明</span>有<span class="zhuanming">釋僧莊</span>者，亦善<span class="shuming">湼槃</span>及數論，<span class="zhuanming">宋孝武</span>初，被勅下都，稱疾不赴。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4445" id="4451">〔一〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「得」作「學」。　<a class="zhuhao" href="#4446" id="4452">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「制」作「禁」。　<a class="zhuhao" href="#4447" id="4453">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「敵」作「對」。　<a class="zhuhao" href="#4448" id="4454">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「反」作「發」。　<a class="zhuhao" href="#4449" id="4455">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「話」作「詁」誤。　<a class="zhuhao" href="#4450" id="4456">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「筵」作「延」。</span> </p></div></div></div>
</>
宋京師靈味寺釋僧含
<div class="wlghyzd_wzb_18"><div id="FCdiv1121859" key="1121859"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師靈味寺釋僧含 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121860" key="1121860"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00276','688692',this);" style="cursor:pointer;"> <span class="song">P276</span></i><p class="font18" id="ZSK00739-001-BT0000273"><b>宋京師靈味寺釋僧含<span class="font12 zhu">道含</span></b></p><p> <span><span class="zhuanming">釋僧含</span>，不知何許人。幼而好學，篤志經史，及天文算術。長通佛義，數論兼明，尤善<span class="shuming">大湼槃</span>，常講説不輟。<span class="zhuanming">元嘉</span>七年（公元四三○年），<span class="zhuanming">新興</span>太守<span class="zhuanming">陶仲祖</span>，立<span class="zhuanming">靈味寺</span>。欽<span class="zhuanming">含</span>風軌，請以居之。<span class="zhuanming">含</span>勗衆清謹，三業無虧。後西遊<span class="zhuanming">歷陽</span><a class="zhuhao" href="#4439" id="4433">〔一〕</a>，弘賛正法，<span class="zhuanming">江左</span>道俗，響附<a class="zhuhao" href="#4440" id="4434">〔二〕</a>如林。時<span class="zhuanming">任城</span><span class="zhuanming">彭丞</span><a class="zhuhao" href="#4441" id="4435">〔三〕</a>著<span class="shuming">無三世論</span>﹑<span class="zhuanming">含</span>迺作<span class="shuming">神不滅論</span>以抗之。使夫見聞之者，莫不將墜而更興矣。又著<span class="shuming">聖智圓鑒論</span>﹑<span class="shuming">無生論</span>﹑<span class="shuming">法身論</span>﹑<span class="shuming">業報論</span>，及<span class="shuming">法華宗論</span>等，皆傳於世。</span> </p><p> <span>頃之，南遊<span class="zhuanming">九江</span>，大闡經法。<span class="zhuanming">瑯瑘</span><span class="zhuanming">顔竣</span><a class="zhuhao" href="#4442" id="4436">〔四〕</a>時爲南中郎記室參軍，隨鎮<span class="zhuanming">潯陽</span>，與<span class="zhuanming">含</span>深相器重，造必終日。<span class="zhuanming">含</span>嘗密謂<span class="zhuanming">竣</span>曰：「如令<a class="zhuhao" href="#4443" id="4437">〔五〕</a>讖緯不虚者，京師尋有禍亂。真人應符，屬在殿下，檀越善以緘之。」俄而元兇構逆，<span class="zhuanming">世祖</span>龍飛，果如其言也。後平康無疾，忽告衆辭别。至乎<a class="zhuhao" href="#4444" id="4438">〔六〕</a>明晨，奄然已化，時人謂之知命。</span> </p><p> <span>時又有<span class="zhuanming">釋道含</span>者，亦學解有功，著<span class="shuming">釋異十論</span>云。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00277','688692',this);" style="cursor:pointer;"> <span class="song">P277</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4433" id="4439">〔一〕</a><span class="shuming">洪音</span>「歷」作「潯」。　<a class="zhuhao" href="#4434" id="4440">〔二〕</a><span class="zhuanming">元</span>本「附」作「術」。　<a class="zhuhao" href="#4435" id="4441">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「城彭丞」作「彭城函」；<span class="shuming">洪音</span>「丞」作「函」。　<a class="zhuhao" href="#4436" id="4442">〔四〕</a>原本「竣」作「峻」，據三本﹑<span class="zhuanming">金陵</span>本﹑<span class="shuming">洪音</span>改。下同。　<a class="zhuhao" href="#4437" id="4443">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「令」作「今」。　<a class="zhuhao" href="#4438" id="4444">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「乎」作「於」。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">法苑珠林</span>卷六</span> </p></div></div></div>
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宋壽春石磵寺釋僧導
<div class="wlghyzd_wzb_18"><div id="FCdiv1121863" key="1121863"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋壽春石磵寺釋僧導 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121864" key="1121864"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00280','688695',this);" style="cursor:pointer;"> <span class="song">P280</span></i><p class="font18" id="ZSK00739-001-BT0000281"><b>宋壽春石磵寺釋僧導<span class="font12 zhu">僧因　僧音　僧威</span></b></p><p> <span><span class="zhuanming">釋僧導</span>，<span class="zhuanming">京兆</span>人。十歲出家，從師受業，師以<span class="shuming">觀世音經</span>授之，讀竟諮師：「此經有幾卷。」師欲試之，迺言：「止有此耳。」<span class="zhuanming">導</span>曰：「初云爾時無盡意，故知爾前已應有事。」師大悦之，授以<span class="shuming">法華</span>一部。於是晝夜看尋，粗解文義。貧無油燭，常採薪自照。</span> </p><p> <span>至年十八，博讀轉多。氣幹雄勇，神機秀發，形止方雅，舉動無忤。<span class="zhuanming">僧叡</span>見而奇之，問曰：「君於佛法且欲何願。」<span class="zhuanming">導</span>曰：「且願爲法師作都講。」<span class="zhuanming">叡</span>曰：「君方當爲萬人法主，豈肯對<i class="pageTag" onclick="viewPic('ZSK00739-001-L00281','688695',this);" style="cursor:pointer;"> <span class="song">P281</span></i>揚小師乎。」迄受具戒，識洽愈深，禪律經論，達自心抱。<span class="zhuanming">姚興</span>欽其德業，友而愛焉。入寺相造，迺同輦還宫，及<span class="zhuanming">什公</span>譯出經論，並參議詳定<a class="zhuhao" href="#4488" id="4477">〔一〕</a>。<span class="zhuanming">導</span>既素有風神，又值<span class="zhuanming">關中</span>盛集，於是謀猷衆典，博採真俗，迺著<span class="shuming">成實</span>﹑<span class="shuming">三論義疏</span>，及<span class="shuming">空有二諦論</span>等。</span> </p><p> <span>後<span class="zhuanming">宋高祖</span>西伐<span class="zhuanming">長安</span>，擒獲僞主，蕩清<span class="zhuanming">關</span>内，既素籍<span class="zhuanming">導</span>名，迺要與相見，謂<span class="zhuanming">導</span>曰：「相望久矣，何其留滯殊俗。」答云：「明公盪一九有，鳴鑾<span class="zhuanming">河</span><span class="zhuanming">洛</span>。此時相見，不亦善乎。」<span class="zhuanming">高祖</span>旋<a class="zhuhao" href="#4489" id="4478">〔二〕</a>旆東歸，留子<span class="zhuanming">桂陽公</span><span class="zhuanming">義真</span>鎮<span class="zhuanming">關中</span>，臨别謂<span class="zhuanming">導</span>曰：「兒年小留鎮，願法師時能顧懷。」<span class="zhuanming">義真</span>後爲西虜<span class="zhuanming">勃勃赫連</span>所逼，出自<span class="zhuanming">關</span>南。中途擾敗，醜虜乘凶追騎將及，<span class="zhuanming">導</span>率弟子數百人遏於中路，謂追騎曰：「<span class="zhuanming">劉公</span>以此子見託，貧道今當以死送之，會不可得，不煩相追。」羣寇駭其神氣，遂迴鋒而反。<span class="zhuanming">義真</span>走竄于草，會其中兵<span class="zhuanming">段宏</span>，卒以獲免，蓋由<span class="zhuanming">導</span>之力也<a class="zhuhao" href="#4490" id="4479">〔三〕</a>。<span class="zhuanming">高祖</span>感之，因令子姪内外師焉。後立寺於<span class="zhuanming">壽春</span>，卽<span class="zhuanming">東山寺</span>也<a class="zhuhao" href="#4491" id="4480">〔四〕</a>。常講説經論，受業千有餘人。會虜俄<a class="zhuhao" href="#4492" id="4481">〔五〕</a>滅佛法，沙門避難投之者數百，悉給衣食。其有死於虜者，皆設會行香，爲之流涕哀慟。</span> </p><p> <span>至<span class="zhuanming">孝武帝</span>升位，遣使徵請，<span class="zhuanming">導</span>翻然應詔，止于京師<span class="zhuanming">中興寺</span>，鑾輿降蹕，躬出候迎。<span class="zhuanming">導</span>以<span class="zhuanming">孝建</span>之初，三綱更始，感事懷惜<a class="zhuhao" href="#4493" id="4482">〔六〕</a>，悲不自勝。帝亦哽咽良久，卽勅於<span class="zhuanming">瓦官寺</span>開講<span class="shuming">維摩</span>，帝親臨幸，公卿必集。<span class="zhuanming">導</span>登高座曰：「昔王宫託生，雙樹現滅。自爾以來，歲逾千載，淳流永謝，澆風不追。<span class="zhuanming">給苑</span>丘墟，<span class="zhuanming">鹿園</span>蕪穢。九十五種，以趣下爲升高；三界羣生，以火宅爲淨國。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00282','688695',this);" style="cursor:pointer;"> <span class="song">P282</span></i>豈知上聖流涕，大士栖<a class="zhuhao" href="#4494" id="4483">〔七〕</a>惶者哉。」因澘然泫淚，四衆爲之改容。又謂帝曰：「護法弘道，莫先帝王。陛下若能運四等心，矜危勸善，則此沙石<a class="zhuhao" href="#4495" id="4484">〔八〕</a>瓦礫，便爲自在天宫。」帝稱善久之，坐者咸悦。後辭還<span class="zhuanming">壽春</span>，卒於<span class="zhuanming">石磵</span>，春秋九十有六。</span> </p><p> <span>時有沙門<span class="zhuanming">僧因</span>，亦當世名匠，與<span class="zhuanming">導</span>相<a class="zhuhao" href="#4496" id="4485">〔九〕</a>次。或問<span class="zhuanming">因</span>云：「法師與<span class="zhuanming">導公</span>孰愈？」答云：「吾與<span class="zhuanming">僧導</span>同師<span class="zhuanming">什公</span>，准之<span class="zhuanming">孔</span>門，則<span class="zhuanming">導公</span>入室，吾可升堂。」<span class="zhuanming">導</span>有弟子<span class="zhuanming">僧威</span><a class="zhuhao" href="#4497" id="4486">〔一○〕</a>﹑<span class="zhuanming">僧音</span><a class="zhuhao" href="#4498" id="4487">〔一一〕</a>等，並善<span class="shuming">成實</span>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4477" id="4488">〔一〕</a><span class="zhuanming">導</span>曾爲<span class="shuming">四阿鋡暮抄</span>之筆受者。見<span class="shuming">祐録</span>卷九經序。　<a class="zhuhao" href="#4478" id="4489">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「旋」作「旍」。　<a class="zhuhao" href="#4479" id="4490">〔三〕</a>按<span class="shuming">宋書</span><span class="shuming">義真傳</span>有<span class="zhuanming">真</span>被西虜所迫，遇<span class="zhuanming">段宏</span>獲免事。但無<span class="zhuanming">僧導</span>名。　<a class="zhuhao" href="#4480" id="4491">〔四〕</a>按<span class="shuming">水經注</span><span class="shuming">肥水</span>謂：「<span class="zhuanming">壽春</span>縣故城……西北右合<span class="zhuanming">東溪</span>……西南流逕<span class="zhuanming">導公寺</span>西。」注謂：「寺側因溪建刹五層，屋宇間敞……。」又<span class="shuming">北山録</span>卷三謂<span class="zhuanming">宋武帝</span>爲<span class="zhuanming">導</span>立<span class="zhuanming">東山寺</span>。　<a class="zhuhao" href="#4481" id="4492">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本無「俄」。　<a class="zhuhao" href="#4482" id="4493">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「惜」作「昔」。　<a class="zhuhao" href="#4483" id="4494">〔七〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「栖」作「恓」。　<a class="zhuhao" href="#4484" id="4495">〔八〕</a>三本﹑<span class="zhuanming">金陵</span>本「石」作「土」。　<a class="zhuhao" href="#4485" id="4496">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本「相」上有「公」。　<a class="zhuhao" href="#4486" id="4497">〔一○〕</a>三本﹑<span class="zhuanming">金陵</span>本「威」作「音」。　<a class="zhuhao" href="#4487" id="4498">〔一一〕</a>三本﹑<span class="zhuanming">金陵</span>本「音」作「威」。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00283','688695',this);" style="cursor:pointer;"> <span class="song">P283</span></i>參考書目          <p> <span class="font12 zhu"><span class="shuming">北山録</span>卷四</span> </p></div></div></div>
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宋吴虎丘山釋曇諦
<div class="wlghyzd_wzb_18"><div id="FCdiv1121867" key="1121867"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋吴虎丘山釋曇諦 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121868" key="1121868"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00278','688694',this);" style="cursor:pointer;"> <span class="song">P278</span></i><p class="font18" id="ZSK00739-001-BT0000278"><b>宋吴虎丘山釋曇諦</b></p><p> <span><span class="zhuanming">釋曇諦</span>，姓<span class="zhuanming">康</span>，其先<span class="zhuanming">康居</span>人<a class="zhuhao" href="#4467" id="4457">〔一〕</a>。<span class="zhuanming">漢靈帝</span>時移附<span class="zhuanming">中國</span>，<span class="zhuanming">獻帝</span>末亂移止<span class="zhuanming">吴興</span><a class="zhuhao" href="#4468" id="4458">〔二〕</a>。<span class="zhuanming">諦</span>父<span class="zhuanming">肜</span><a class="zhuhao" href="#4469" id="4459">〔三〕</a>，嘗爲<span class="zhuanming">冀州</span>别駕。母<span class="zhuanming">黄氏</span>晝寢，夢見一僧呼<span class="zhuanming">黄</span>爲母，寄一麈尾，并鐵鏤書鎮二枚，眠覺<i class="pageTag" onclick="viewPic('ZSK00739-001-L00279','688694',this);" style="cursor:pointer;"> <span class="song">P279</span></i>見兩物具存，因而懷孕生<span class="zhuanming">諦</span>。<span class="zhuanming">諦</span>年五歲，母以麈尾等示之，<span class="zhuanming">諦</span>曰：「<span class="zhuanming">秦王</span>所餉。」母曰：「汝置何處？」答云：「不憶」。</span> </p><p> <span>至年十歲出家，學不從師，悟自天發。後隨父之<span class="zhuanming">樊</span><span class="zhuanming">鄧</span>，遇見<span class="zhuanming">關中</span><span class="zhuanming">僧䂮道人</span>，忽唤<span class="zhuanming">䂮</span>名，<span class="zhuanming">䂮</span>曰：「童子何以呼宿老<a class="zhuhao" href="#4470" id="4460">〔四〕</a>名？」<span class="zhuanming">諦</span>曰：「向者忽言阿上，是<span class="zhuanming">諦沙彌</span>，爲衆僧採菜，被野猪所傷，不覺失聲耳。」<span class="zhuanming">䂮</span>經爲<span class="zhuanming">弘覺法師</span>弟子，爲僧採菜，被野猪所傷。<span class="zhuanming">䂮</span>初不憶此，迺詣<span class="zhuanming">諦</span>父，<span class="zhuanming">諦</span>父具説本末，并示書鎮麈尾等，<span class="zhuanming">䂮</span>迺悟而泣曰：「卽先師<span class="zhuanming">弘覺法師</span>也。師經爲<span class="zhuanming">姚萇</span>講<span class="shuming">法華</span>，貧道爲都講，<span class="zhuanming">姚萇</span>餉師二物，今遂在此。追計<span class="zhuanming">弘覺</span>捨命，正是寄物之日。復憶採菜之事，彌深悲仰。」</span> </p><p> <span><span class="zhuanming">諦</span>後遊覽經籍，遇<a class="zhuhao" href="#4471" id="4461">〔五〕</a>目斯記。晚入<span class="zhuanming">吴</span><span class="zhuanming">虎丘寺</span>，講<span class="shuming">禮</span>﹑<span class="shuming">易</span>﹑<span class="shuming">春秋</span>各七遍，<span class="shuming">法華</span>﹑<span class="shuming">大品</span>﹑<span class="shuming">維摩</span>各十五遍。又善屬文翰，集有六卷<a class="zhuhao" href="#4472" id="4462">〔六〕</a>，亦行於世。性愛林泉，後還<span class="zhuanming">吴興</span>，入<span class="zhuanming">故章</span><span class="zhuanming">崑崙山</span><a class="zhuhao" href="#4473" id="4463">〔七〕</a>，閑居澗飲二十餘載<a class="zhuhao" href="#4474" id="4464">〔八〕</a>。以<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>末卒於山舍<a class="zhuhao" href="#4475" id="4465">〔九〕</a>，春秋六十餘<a class="zhuhao" href="#4476" id="4466">〔一○〕</a>。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4457" id="4467">〔一〕</a>按<span class="shuming">廣弘明集</span>卷二十三有<span class="zhuanming">丘道護</span>撰<span class="shuming">支曇諦誄</span>謂：「法師肇胤<span class="zhuanming">西域</span>，本生<span class="zhuanming">康居</span>，因族以國氏。既伏膺師訓，乃從法姓<span class="zhuanming">支</span>。」　<a class="zhuhao" href="#4458" id="4468">〔二〕</a><span class="shuming">誄</span>稱：「徒于<span class="zhuanming">吴興郡</span><span class="zhuanming">烏程縣</span><span class="zhuanming">都鄉</span><span class="zhuanming">千秋里</span>。」　<a class="zhuhao" href="#4459" id="4469">〔三〕</a><span class="zhuanming">宋</span>本「肜」作「彤」。<i class="pageTag" onclick="viewPic('ZSK00739-001-L00280','688694',this);" style="cursor:pointer;"> <span class="song">P280</span></i>　<a class="zhuhao" href="#4460" id="4470">〔四〕</a><span class="zhuanming">宋</span>本﹑<span class="shuming">珠林</span>「老」作「士。」　<a class="zhuhao" href="#4461" id="4471">〔五〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「遇」作「過」。　<a class="zhuhao" href="#4462" id="4472">〔六〕</a>按<span class="shuming">隋志</span>有<span class="shuming">支曇諦集</span>。列於<span class="zhuanming">晉</span>，並在<span class="zhuanming">慧遠</span>之前。　<a class="zhuhao" href="#4463" id="4473">〔七〕</a>三本﹑<span class="zhuanming">金陵</span>本無「崙」。　<a class="zhuhao" href="#4464" id="4474">〔八〕</a><span class="shuming">誄</span>稱：「乃考室于<span class="zhuanming">吴</span><span class="zhuanming">興郡</span><span class="zhuanming">故障</span>之<span class="zhuanming">崑山</span>，味道崇化二十餘載。」又本傳謂<span class="zhuanming">諦</span>見<span class="zhuanming">僧䂮</span>時尚爲童子。查<span class="shuming">僧䂮傳</span>，<span class="zhuanming">䂮</span>卒於<span class="zhuanming">弘始</span>末（約公元四一五年），興<span class="zhuanming">諦</span>年齡相若，本傳似係傳聞之誤。　<a class="zhuhao" href="#4465" id="4475">〔九〕</a>三本﹑<span class="zhuanming">金陵</span>本無「舍」。　<a class="zhuhao" href="#4466" id="4476">〔一○〕</a>按<span class="shuming">誄</span>稱：「<span class="zhuanming">晉</span><span class="zhuanming">義熙</span>七年（公元四一一年）五月某日道士<span class="zhuanming">支曇諦</span>卒，春秋六十有五。」應以<span class="shuming">誄</span>爲正，不應列爲<span class="zhuanming">宋</span>僧。</span> </p>參考書目          <p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span>　<span class="shuming">廣弘明集</span>卷二十三<span class="shuming">支曇諦誄</span>　<span class="shuming">法苑珠林</span>卷二十六</span> </p></div></div></div>
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宋山陰天柱山釋慧静
<div class="wlghyzd_wzb_18"><div id="FCdiv1121871" key="1121871"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋山陰天柱山釋慧静 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121872" key="1121872"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00285','688697',this);" style="cursor:pointer;"> <span class="song">P285</span></i><p class="font18" id="ZSK00739-001-BT0000287"><b>宋山陰天柱山釋慧静</b></p><p> <span><span class="zhuanming">釋慧静</span>，姓<span class="zhuanming">邵</span>，<span class="zhuanming">吴興</span><span class="zhuanming">餘杭</span>人。居貧履操，厲行精苦，風姿秀整，容止可觀。始遊學<span class="zhuanming">廬山</span>，晚還上<a class="zhuhao" href="#4515" id="4511">〔一〕</a>都進業。解兼内外，偏善<span class="shuming">湼槃</span>。初止<a class="zhuhao" href="#4516" id="4512">〔二〕</a><span class="zhuanming">治城寺</span><a class="zhuhao" href="#4517" id="4513">〔三〕</a>，<span class="zhuanming">顔延之</span>﹑<span class="zhuanming">何尚之</span>並欽慕風德，<span class="zhuanming">顔延之</span>每歎曰：「<span class="zhuanming">荆山</span>之玉，唯<span class="zhuanming">静</span>是焉。」及子<span class="zhuanming">竣</span>出鎮<span class="zhuanming">東州</span>，携與同行，因棲于<span class="zhuanming">天柱山寺</span>。及<span class="zhuanming">大明</span>之中，又遷居<span class="zhuanming">剡</span>之<span class="zhuanming">法華臺</span>。後憩<span class="zhuanming">東仰山</span>，處處般<a class="zhuhao" href="#4518" id="4514">〔四〕</a>遊，並以弘法爲務。年過知命，志節彌堅。<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中卒，春秋五十有八。所著文翰，集爲十卷。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4511" id="4515">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本無「上」。　<a class="zhuhao" href="#4512" id="4516">〔二〕</a><span class="zhuanming">宋</span>本「止」作「住」。　<a class="zhuhao" href="#4513" id="4517">〔三〕</a><span class="zhuanming">明</span>本﹑<span class="zhuanming">金陵</span>本「治」作「冶」。　<a class="zhuhao" href="#4514" id="4518">〔四〕</a>三本﹑<span class="zhuanming">金陵</span>本「般」作「磐」。</span> </p></div></div></div>
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宋蜀武擔寺釋道汪
<div class="wlghyzd_wzb_18"><div id="FCdiv1121875" key="1121875"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋蜀武擔寺釋道汪 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121876" key="1121876"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00283','688696',this);" style="cursor:pointer;"> <span class="song">P283</span></i><p class="font18" id="ZSK00739-001-BT0000284"><b>宋蜀武擔寺釋道汪<span class="font12 zhu">普明　道誾</span></b></p><p> <span><span class="zhuanming">釋道汪</span>，姓<span class="zhuanming">潘</span>，<span class="zhuanming">長樂</span>人。幼隨叔在京，年十三投<span class="zhuanming">廬山</span><span class="zhuanming">遠公</span>出家。研綜經律，雅善<span class="shuming">湼槃</span>，蔬食數十餘年<a class="zhuhao" href="#4505" id="4499">〔一〕</a>。嘗行<span class="zhuanming">梁州</span>，道<a class="zhuhao" href="#4506" id="4500">〔二〕</a>爲<span class="zhuanming">羌</span>賊所圍，垂失衣鉢，<span class="zhuanming">汪</span>與弟子數人，誓心共念<span class="zhuanming">觀世音</span>。有傾，覺如雲務<a class="zhuhao" href="#4507" id="4501">〔三〕</a>者覆<span class="zhuanming">汪</span>等身。羣盗推索不見，於是獲免。後聞<span class="zhuanming">河間</span><span class="zhuanming">玄高法師</span>禪慧深廣，欲往從之。中路值<span class="zhuanming">吐谷渾</span>之難，遂不果行，於是旋于<span class="zhuanming">成都</span>。</span> </p><p> <span>徵士<span class="zhuanming">費文淵</span>初從受業，乃立寺於州城西北，名曰<span class="zhuanming">祇洹</span>。化行<span class="zhuanming">巴</span><span class="zhuanming">蜀</span>，譽洽朝野<a class="zhuhao" href="#4508" id="4502">〔四〕</a>。<span class="zhuanming">梁州</span>刺史<span class="zhuanming">申坦</span>與<span class="zhuanming">汪</span>有舊，<span class="zhuanming">坦</span>後致故，<span class="zhuanming">汪</span>將往省之，仍欲停彼。<span class="zhuanming">費文淵</span>乃上書刺史<span class="zhuanming">張悦</span>曰：「<span class="zhuanming">道汪法師</span>，識行清白，風霜彌峻，卓爾不羣，確焉難拔。近聞<span class="zhuanming">梁州</span>遣迎，承教旨許去，闔境之論，僉曰非宜。鄙州邊荒，僧尼出萬，禪戒所資，一焉是賴。豈可水失其珠，山亡其玉！願鑒九<a class="zhuhao" href="#4509" id="4503">〔五〕</a>俗之誠，令四輩有憑也。」<span class="zhuanming">悦</span>卽敦留，遂不果行。<span class="zhuanming">悦</span>還都，具向<span class="zhuanming">宋孝武</span>述<span class="zhuanming">汪</span>德行，帝卽勅令，迎接爲<span class="zhuanming">中興寺</span>主。<span class="zhuanming">汪</span>迺因<span class="zhuanming">悦</span>固辭以疾，遂獲免。於是謝病下帷，絶窺人世。</span> </p><p> <span>後<span class="zhuanming">劉思考</span>臨州，大設法祀，請<span class="zhuanming">汪</span>講説，迺應請。或問法師常誓守靖，何以虧節？答曰：「<span class="zhuanming">劉<i class="pageTag" onclick="viewPic('ZSK00739-001-L00284','688696',this);" style="cursor:pointer;"> <span class="song">P284</span></i>公</span>篤信，方欲大法憑之，何辭小勞耶？」先是峽中人，每於石岸之側，見神光夜發。<span class="zhuanming">思考</span>以<span class="zhuanming">大明</span>之中，請<span class="zhuanming">汪</span>於光處起寺。卽崖鎸像，因險立室，行途瞻仰，咸發淨心。後<span class="zhuanming">王景茂</span>請居<span class="zhuanming">武擔寺</span>爲僧主，勗衆清謹，白黑歸依。以<span class="zhuanming">宋</span><span class="zhuanming">泰始</span>元年（公元四六五年）卒於所住，顧命令闍維之。<span class="zhuanming">劉思考</span>爲起塔於<span class="zhuanming">武擔寺</span>門之右。<span class="zhuanming">景和</span>元年（公元四六五年），<span class="zhuanming">蕭慧開</span>西鎮<span class="zhuanming">成都</span>，承<span class="zhuanming">汪</span>高譽，思共講道。行至中途，聞<span class="zhuanming">汪</span>已逝，迺歎曰：「惜也，吾不及其人。<span class="zhuanming">文舉</span>之追<span class="zhuanming">康成</span>，曾何足道。」其爲時賢所惜如此。</span> </p><p> <span>時<span class="zhuanming">蜀</span><span class="zhuanming">江陽寺</span><span class="zhuanming">釋普明</span>﹑<span class="zhuanming">長樂寺</span><span class="zhuanming">釋道誾</span>，並戒德高。<span class="zhuanming">明</span><a class="zhuhao" href="#4510" id="4504">〔六〕</a>蔬食誦經，苦節通感。<span class="zhuanming">誾</span>學兼内外，尤善談吐，<span class="zhuanming">吴國</span><span class="zhuanming">張裕</span>請爲戒師云。</span> </p>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4499" id="4505">〔一〕</a><span class="shuming">傳鈔</span>謂「五十餘年」。　<a class="zhuhao" href="#4500" id="4506">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本「道」下有「汪」。　<a class="zhuhao" href="#4501" id="4507">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「務」作「霧」。　<a class="zhuhao" href="#4502" id="4508">〔四〕</a><span class="shuming">傳鈔</span>謂：「修襌習誦，日夜無輟。<span class="zhuanming">岷</span><span class="zhuanming">蜀</span>佛法，由兹大盛。」　<a class="zhuhao" href="#4503" id="4509">〔五〕</a>三本﹑<span class="zhuanming">金陵</span>本「九」作「道」。　<a class="zhuhao" href="#4504" id="4510">〔六〕</a>三本﹑<span class="zhuanming">金陵</span>本「明」下有「明」。</span> </p>參考書目          <i class="pageTag" onclick="viewPic('ZSK00739-001-L00285','688696',this);" style="cursor:pointer;"> <span class="song">P285</span></i><p> <span class="font12 zhu"><span class="shuming">名僧傳鈔</span></span> </p></div></div></div>
</>
宋京師北多寳寺釋道亮
<div class="wlghyzd_wzb_18"><div id="FCdiv1121879" key="1121879"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋京師北多寳寺釋道亮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121880" key="1121880"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00286','688699',this);" style="cursor:pointer;"> <span class="song">P286</span></i><p class="font18" id="ZSK00739-001-BT0000290"><b>宋京師北多寳寺釋道亮<span class="font12 zhu">静林　慧隆</span></b></p><p> <span><span class="zhuanming">釋道亮</span>，不知何許人，住京師北<span class="zhuanming">多寳寺</span>。神悟超絶，容止可觀，而性剛忤物，遂顯於衆。<span class="zhuanming">元嘉</span>之末，被徙<span class="zhuanming">南越</span>，時人或譏其不能保身，<span class="zhuanming">亮</span>曰：「業理所之，特非人事。」於是命侣宵征，南適<span class="zhuanming">廣州</span>。弟子<span class="zhuanming">智林</span>等十二人隨之。停南六載，講説導衆<a class="zhuhao" href="#4522" id="4519">〔一〕</a>，化陶嶺外。至<span class="zhuanming">大明</span>中，還止<span class="zhuanming">京兆</span>，盛開法席。著<span class="shuming">成實論義疏</span>八卷。<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中卒，春秋六十有九。</span> </p><p> <span>時<span class="zhuanming">多寳寺</span>復有<span class="zhuanming">静林</span>﹑<span class="zhuanming">慧隆</span>。<span class="zhuanming">林</span>善<span class="shuming">大湼槃經</span><a class="zhuhao" href="#4523" id="4520">〔二〕</a>，爲<span class="zhuanming">宋孝武</span>所器敬。<span class="zhuanming">隆</span>亦善衆經及數論，又苦節通靈。<span class="zhuanming">隆</span>患心氣積時，夜有非人送湯<a class="zhuhao" href="#4524" id="4521">〔三〕</a>，云<span class="zhuanming">秣陵</span>令所送。授器已，奄然不見，<span class="zhuanming">隆</span>取一服，所苦卽瘳。</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-L00287','688699',this);" style="cursor:pointer;"> <span class="song">P287</span></i>校注          <p> <span class="font12 zhu"><a class="zhuhao" href="#4519" id="4522">〔一〕</a>三本﹑<span class="zhuanming">金陵</span>本「導衆」作「衆經」。　<a class="zhuhao" href="#4520" id="4523">〔二〕</a>三本﹑<span class="zhuanming">金陵</span>本無「經」。　<a class="zhuhao" href="#4521" id="4524">〔三〕</a>三本﹑<span class="zhuanming">金陵</span>本「湯」作「藥」。</span> </p></div></div></div>
</>
宋長沙麓山釋法愍
<div class="wlghyzd_wzb_18"><div id="FCdiv1121883" key="1121883"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 卷第七　義解四 &gt; 宋長沙麓山釋法愍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121884" key="1121884"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-L00285','688698',this);" style="cursor:pointer;"> <span class="song">P285</span></i><p class="font18" id="ZSK00739-001-BT0000289"><b>宋長沙麓山釋法愍<span class="font12 zhu">僧宗</span></b></p><p> <span><span class="zhuanming">釋法愍</span>，北人。弱年慕道，篤志經籍。十八出家，便遊踐州國，觀風味道。<span class="shuming">波若</span>﹑數論，<i class="pageTag" onclick="viewPic('ZSK00739-001-L00286','688698',this);" style="cursor:pointer;"> <span class="song">P286</span></i>及諸經律，皆所遊刃。後憩<span class="zhuanming">江夏郡</span><span class="zhuanming">五層寺</span>，時沙門<span class="zhuanming">僧昌</span>，於<span class="zhuanming">江陵</span>城内立塔。刺史<span class="zhuanming">謝晦</span>欲壞之，<span class="zhuanming">愍</span>聞故往諫<span class="zhuanming">晦</span>，<span class="zhuanming">晦</span>意不止，<span class="zhuanming">愍</span>於是隱迹於<span class="zhuanming">長沙</span><span class="zhuanming">麓山</span>，終身不出。<span class="zhuanming">晦</span>迺率儀至寺，厚賜酒肉，嚴鼓振威，斬斫形像。俄而雲霧暗天，風塵四起，<span class="zhuanming">晦</span>驚懼而走，後以叛逆誅滅。隊人<span class="zhuanming">丁法成</span>﹑<span class="zhuanming">史僧雙</span>見身癩病，餘多犯法而死。<span class="zhuanming">愍</span>迺著<span class="shuming">顯驗論</span>，以明因果，并注<span class="shuming">大道地經</span>。後卒於山中，春秋八十有三，弟子<span class="zhuanming">僧道</span>立碑頌德。</span> </p><p> <span>時<span class="zhuanming">始興郡</span><span class="zhuanming">靈化寺</span>有比丘<span class="zhuanming">僧宗</span>，亦博涉經論。著<span class="shuming">法性</span>﹑<span class="shuming">覺性</span>二論云。</span> </p></div></div></div>
</>
十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121886" key="1121886"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121887" key="1121887"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00077','689010',this);" style="cursor:pointer;"> <span class="song">P77</span></i><p class="font20" id="ZSK00739-001-BT0000859">十畫</p><p> <span>荆州記</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>冥祥記</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>般舟經見般舟三昧經</span> </p><p> <span>般舟三昧經（般舟經）</span> </p><p> <span>1/<span class="song">10</span></span> </p><p> <span>（般舟經）</span> </p><p> <span>12/<span class="song">462</span></span> </p><p> <span>涅槃記</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>涅槃經（大涅槃經）</span> </p><p> <span>2/76　3/142　7/256　7/275　7/278　7/283　7/285　7/287　7/289　7/290　7/298　7/300　8/303　8/304　8/306　8/307　8/321　8/328　8/329　8/330　8/335　12/<span class="song">474</span></span> </p><p> <span>（大涅槃經）</span> </p><p> <span>2/77　7/262　7/276　7/286　7/297　8/328　8/333　8/337　12/465　12/<span class="song">470</span></span> </p><p> <span>涅槃經義疏</span> </p><p> <span>7/299　8/<span class="song">338</span></span> </p><p> <span>涅槃略記</span> </p><p> <span>7/<span class="song">270</span></span> </p><p> <span>涅槃無名論</span> </p><p> <span>6/<span class="song">250</span></span> </p><p> <span>益部寺記</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>訓誡遺文</span> </p><p> <span>13/<span class="song">515</span></span> </p><p> <span>海龍王經</span> </p><p> <span>2/77　6/212　11/<span class="song">424</span></span> </p><p> <span>神不滅論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>神無形論</span> </p><p> <span>5/<span class="song">197</span></span> </p><p> <span>高逸沙門傳</span> </p><p> <span>4/<span class="song">158</span></span> </p><p> <span>修行方便論</span> </p><p> <span>2/<span class="song">73</span></span> </p><p> <span>修行本起經</span> </p><p> <span>1/<span class="song">11</span></span> </p></div></div></div>
</>
十二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121889" key="1121889"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121890" key="1121890"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00078','689012',this);" style="cursor:pointer;"> <span class="song">P78</span></i><p class="font20" id="ZSK00739-001-BT0000861">十二畫</p><p> <span>塔寺記見京師塔寺記</span> </p><p> <span>善見律</span> </p><p> <span>11/<span class="song">443</span></span> </p><p> <span>搜神録</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>悲華經</span> </p><p> <span>2/<span class="song">77</span></span> </p><p> <span>喻道論</span> </p><p> <span>4/163　4/<span class="song">170</span></span> </p><p> <span>華嚴經</span> </p><p> <span>2/73　3/131　3/142　7/290　8/314　8/<span class="song">332</span></span> </p><p> <span>普曜經</span> </p><p> <span>3/<span class="song">99</span></span> </p><p> <span>普賢觀經</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>勝鬘經</span> </p><p> <span>3/131　4/175　7/265　7/290　7/299　8/313　8/323　8/328　8/337　10/396　11/431　12/<span class="song">447</span></span> </p><p> <span>勝鬘經義疏</span> </p><p> <span>7/299　7/<span class="song">301</span></span> </p><p> <span>無生論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>無生滅論</span> </p><p> <span>7/<span class="song">262</span></span> </p><p> <span>無三世論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>無憂王經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>無量壽經</span> </p><p> <span>1/15　3/131　5/205　6/234　8/331　8/337　11/437　12/<span class="song">456</span></span> </p><p> <span>無量壽觀經（觀經）</span> </p><p> <span>3/<span class="song">128</span></span> </p><p> <span>（觀經）</span> </p><p> <span>11/437　12/<span class="song">456</span></span> </p><p> <span>無量清淨平等覺經</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>超日明經</span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>虚空藏經</span> </p><p> <span>2/<span class="song">67</span></span> </p><p> <span>虚空藏觀經</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>菩薩戒本</span> </p><p> <span>2/52　2/<span class="song">77</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00079','689012',this);" style="cursor:pointer;"> <span class="song">P79</span></i><p> <span>6/<span class="song">241</span></span> </p><p> <span>菩薩戒經</span> </p><p> <span>2/<span class="song">77</span></span> </p><p> <span>菩薩藏經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>菩薩地持經（地持經）</span> </p><p> <span>2/<span class="song">79</span></span> </p><p> <span>（地持經）</span> </p><p> <span>2/<span class="song">77</span></span> </p><p> <span>菩薩善戒經（菩薩戒地經）</span> </p><p> <span>3/<span class="song">108</span></span> </p><p> <span>（菩薩戒地經）</span> </p><p> <span>3/<span class="song">108</span></span> </p><p> <span>菩薩瓔珞經</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>菩提無行經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>須達長者經</span> </p><p> <span>3/<span class="song">139</span></span> </p></div></div></div>
</>
十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121892" key="1121892"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121893" key="1121893"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00077','689011',this);" style="cursor:pointer;"> <span class="song">P77</span></i><p class="font20" id="ZSK00739-001-BT0000860">十一畫</p><p> <span>莊老</span> </p><p> <span>4/156　4/163　5/203　6/211　6/249　7/264　7/268　7/294　7/299　8/308　8/321　8/342　10/377　13/501　13/<span class="song">502</span></span> </p><p> <span>莊子逍遥篇</span> </p><p> <span>4/<span class="song">160</span></span> </p><p> <span>異宗論</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00078','689011',this);" style="cursor:pointer;"> <span class="song">P78</span></i><p> <span>7/<span class="song">257</span></span> </p><p> <span>梵皇經</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>密迹經</span> </p><p> <span>5/<span class="song">179</span></span> </p><p> <span>惟逮經</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>淨名經</span> </p><p> <span>7/299　8/321　8/333　8/342　12/465　12/<span class="song">474</span></span> </p><p> <span>淨名經義疏</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>通三世論</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>陰持入經</span> </p><p> <span>1/5　5/<span class="song">178</span></span> </p><p> <span>婆須蜜經</span> </p><p> <span>1/33　1/<span class="song">37</span></span> </p><p> <span>推達性論</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>現在佛名經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>問地獄事經</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>第一義五相略</span> </p><p> <span>3/<span class="song">131</span></span> </p></div></div></div>
</>
十四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121895" key="1121895"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121896" key="1121896"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00080','689014',this);" style="cursor:pointer;"> <span class="song">P80</span></i><p class="font20" id="ZSK00739-001-BT0000863">十四畫</p><p> <span>趙記</span> </p><p> <span>9/<span class="song">357</span></span> </p><p> <span>僧史</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>僧傳</span> </p><p> <span>8/<span class="song">329</span></span> </p><p> <span>僧祇律見摩訶僧祇律</span> </p><p> <span>僧尼要事</span> </p><p> <span>11/<span class="song">431</span></span> </p><p> <span>僧祇戒心</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>誡衆論</span> </p><p> <span>11/<span class="song">430</span></span> </p><p> <span>實相論〔鳩摩羅什撰〕</span> </p><p> <span>2/<span class="song">53</span></span> </p><p> <span>實相論〔曇無成撰〕</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>維摩經</span> </p><p> <span>1/15　2/52　4/161　6/238　6/249　7/257　7/270　7/279　7/281　7/294　7/300　8/304　8/307　8/323　8/328　8/329　8/337　11/408　11/432　12/460　12/461　12/463　12/464　12/472　13/<span class="song">503</span></span> </p><p> <span>維摩經序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>維摩經義疏</span> </p><p> <span>6/242　7/<span class="song">293</span></span> </p><p> <span>察微王經</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>廣博嚴淨經</span> </p><p> <span>3/<span class="song">99</span></span> </p></div></div></div>
</>
十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121898" key="1121898"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121899" key="1121899"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00079','689013',this);" style="cursor:pointer;"> <span class="song">P79</span></i><p class="font20" id="ZSK00739-001-BT0000862">十三畫</p><p> <span>詩見毛詩</span> </p><p> <span>犍度</span> </p><p> <span>8/<span class="song">341</span></span> </p><p> <span>睒頌</span> </p><p> <span>13/<span class="song">509</span></span> </p><p> <span>睒經</span> </p><p> <span>13/<span class="song">513</span></span> </p><p> <span>經目</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>經目</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>經録見道安經録</span> </p><p> <span>楞伽經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>喪服經</span> </p><p> <span>6/221　8/<span class="song">313</span></span> </p><p> <span>業報論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>感應傳</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>達性論</span> </p><p> <span>7/<span class="song">268</span></span> </p><p> <span>達命論</span> </p><p> <span>7/<span class="song">270</span></span> </p><p> <span>瑞應經見瑞應本起經</span> </p><p> <span>瑞應本起經（瑞應經）</span> </p><p> <span>1/15　13/<span class="song">507</span></span> </p><p> <span>（瑞應經）</span> </p><p> <span>11/<span class="song">438</span></span> </p><p> <span>道地經（大道地經）</span> </p><p> <span>1/<span class="song">5</span></span> </p><p> <span>（大道地經）</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>道賢論</span> </p><p> <span>1/24　1/27　4/155　4/163　4/<span class="song">166</span></span> </p><p> <span>道樹經</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>道行經見道行般若經</span> </p><p> <span>道行旨歸</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>道行般若經（般若道行經﹑道行經）</span> </p><p> <span>1/28　5/<span class="song">196</span></span> </p><p> <span>（般若道行經）</span> </p><p> <span>1/10　5/<span class="song">179</span></span> </p><p> <span>（道行經）</span> </p><p> <span>4/145　4/151　4/<span class="song">161</span></span> </p><p> <span>道安經録（經録）</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>（經録）</span> </p><p> <span>5/179　9/<span class="song">364</span></span> </p><p> <span>解脱道論</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>微密持經</span> </p><p> <span>8/<span class="song">313</span></span> </p><p> <span>新法華經見法華經</span> </p><p> <span>新賢劫經</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00080','689013',this);" style="cursor:pointer;"> <span class="song">P80</span></i><p> <span>2/<span class="song">52</span></span> </p><p> <span>新無量壽經</span> </p><p> <span>3/<span class="song">103</span></span> </p><p> <span>聖不辯知論</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>聖智圓鑒論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>過去現在因果經</span> </p><p> <span>3/<span class="song">131</span></span> </p></div></div></div>
</>
十六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121901" key="1121901"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121902" key="1121902"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00081','689016',this);" style="cursor:pointer;"> <span class="song">P81</span></i><p class="font20" id="ZSK00739-001-BT0000865">十六畫</p><p> <span>禪要</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>禪要解</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>禪經〔鳩摩羅什撰〕</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>禪經〔曇無讖撰〕</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>禪經〔曇摩蜜多譯〕</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>禪經〔安世高﹑竺法護譯〕</span> </p><p> <span>11/<span class="song">426</span></span> </p><p> <span>禪經序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>禪法要〔鳩摩羅什撰〕</span> </p><p> <span>2/52　6/<span class="song">244</span></span> </p><p> <span>禪法要〔曇摩蜜多譯〕</span> </p><p> <span>3/<span class="song">121</span></span> </p><p> <span>禪秘要治病經</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>遺教經</span> </p><p> <span>2/52　8/324　8/<span class="song">337</span></span> </p><p> <span>學道誡</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>曇鉢經見法句經</span> </p><p> <span>曇無德律見四分律</span> </p><p> <span>曇無德羯磨見羯磨駮夷夏論</span> </p><p> <span>7/<span class="song">301</span></span> </p></div></div></div>
</>
十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121904" key="1121904"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121905" key="1121905"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00080','689015',this);" style="cursor:pointer;"> <span class="song">P80</span></i><p class="font20" id="ZSK00739-001-BT0000864">十五畫</p><p> <span>羯磨（曇無德羯磨）</span> </p><p> <span>11/<span class="song">436</span></span> </p><p> <span>（曇無德羯磨）</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>數林</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>論語</span> </p><p> <span>6/241　10/<span class="song">377</span></span> </p><p> <span>論檢</span> </p><p> <span>7/<span class="song">262</span></span> </p><p> <span>窮通論</span> </p><p> <span>6/<span class="song">238</span></span> </p><p> <span>調達品</span> </p><p> <span>13/<span class="song">488</span></span> </p><p> <span>賢愚經</span> </p><p> <span>7/<span class="song">295</span></span> </p><p> <span>慧印經</span> </p><p> <span>4/<span class="song">159</span></span> </p><p> <span>徵應傳</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>德女問經</span> </p><p> <span>2/<span class="song">48</span></span> </p><p> <span>摩得勒伽</span> </p><p> <span>3/119　11/<span class="song">443</span></span> </p><p> <span>摩訶僧祇律（僧祇律）</span> </p><p> <span>3/89　11/<span class="song">434</span></span> </p><p> <span>（僧祇律）</span> </p><p> <span>2/73　3/126　11/430　11/434　11/<span class="song">443</span></span> </p><p> <span>增一阿含經</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00081','689015',this);" style="cursor:pointer;"> <span class="song">P81</span></i><p> <span>1/34　1/40　5/181　11/<span class="song">416</span></span> </p><p> <span>請聖僧浴文</span> </p><p> <span>3/<span class="song">119</span></span> </p></div></div></div>
</>
十八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121907" key="1121907"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121908" key="1121908"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00081','689018',this);" style="cursor:pointer;"> <span class="song">P81</span></i><p class="font20" id="ZSK00739-001-BT0000867">十八畫</p><p> <span>禮記</span> </p><p> <span>7/279　11/<span class="song">443</span></span> </p><p> <span>雜心見阿毘曇雜心</span> </p><p> <span>雜心義疏</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>雜藏經</span> </p><p> <span>2/46　3/<span class="song">89</span></span> </p><p> <span>雜阿含經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>雜阿毘曇心見阿毘曇雜心</span> </p><p> <span>雜譬喻經</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>轉法輪經</span> </p><p> <span>2/<span class="song">47</span></span> </p></div></div></div>
</>
十七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121910" key="1121910"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121911" key="1121911"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00081','689017',this);" style="cursor:pointer;"> <span class="song">P81</span></i><p class="font20" id="ZSK00739-001-BT0000866">十七畫</p><p> <span>檄魔文</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>應有緣論</span> </p><p> <span>7/<span class="song">256</span></span> </p><p> <span>彌沙塞律見五分律</span> </p><p> <span>彌勒觀經</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>彌勒下生經</span> </p><p> <span>2/52　8/<span class="song">337</span></span> </p><p> <span>彌勒成佛經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>薩婆多律抄</span> </p><p> <span>3/<span class="song">89</span></span> </p><p> <span>優婆塞戒經</span> </p><p> <span>2/77　8/<span class="song">337</span></span> </p><p> <span>優婆塞二十二戒</span> </p><p> <span>3/<span class="song">108</span></span> </p><p> <span>優婆塞二十四戒見優婆塞二十二戒</span> </p><p> <span>優婆塞五戒略論</span> </p><p> <span>3/<span class="song">108</span></span> </p></div></div></div>
</>
十九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121913" key="1121913"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 十九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121914" key="1121914"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00081','689019',this);" style="cursor:pointer;"> <span class="song">P81</span></i><p class="font20" id="ZSK00739-001-BT0000868">十九畫</p><p> <span>藥王品</span> </p><p> <span>12/451　12/<span class="song">453</span></span> </p><p> <span>藥王本事品</span> </p><p> <span>12/<span class="song">450</span></span> </p><p> <span>藥王藥上觀經</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00082','689019',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p> <span>3/<span class="song">128</span></span> </p><p> <span>離識觀</span> </p><p> <span>7/<span class="song">262</span></span> </p><p> <span>難白黑論</span> </p><p> <span>7/<span class="song">261</span></span> </p><p> <span>鏡面王經</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>廬山僧傳</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>廬山慧遠集</span> </p><p> <span>8/<span class="song">305</span></span> </p></div></div></div>
</>
書名索引
<div class="wlghyzd_wzb_18"><div id="FCdiv1118927" key="1118927"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121916" key="1121916"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00070','689002',this);" style="cursor:pointer;"> <span class="song">P70</span></i><p class="font20" id="ZSK00739-001-BT0000851">二畫</p><p> <span>十慧</span> </p><p> <span>1/11　9/<span class="song">364</span></span> </p><p> <span>十住經</span> </p><p> <span>2/52　2/67　5/199　7/299　8/<span class="song">321</span></span> </p><p> <span>十住斷結經</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>十地經</span> </p><p> <span>3/108　7/291　7/292　8/306　8/308　8/337　12/463　12/465　12/470　13/<span class="song">501</span></span> </p><p> <span>十地經義疏</span> </p><p> <span>6/242　8/<span class="song">329</span></span> </p><p> <span>十地斷結經</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>十誦律</span> </p><p> <span>2/48　2/60　2/62　2/63　5/183　6/217　7/264　7/290　11/429　11/430　11/432　11/435　11/437　11/438　11/440　11/443　12/<span class="song">448</span></span> </p><p> <span>十誦律義疏</span> </p><p> <span>11/<span class="song">428</span></span> </p><p> <span>十誦戒本</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>十誦戒本</span> </p><p> <span>11/<span class="song">436</span></span> </p><p> <span>十誦義記</span> </p><p> <span>11/<span class="song">439</span></span> </p><p> <span>十二門論</span> </p><p> <span>2/47　8/<span class="song">311</span></span> </p><p> <span>十二門論序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>十二因緣經</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>十喻序賛</span> </p><p> <span>7/<span class="song">265</span></span> </p><p> <span>十喻序賛序</span> </p><p> <span>7/<span class="song">265</span></span> </p><p> <span>十四音訓叙</span> </p><p> <span>7/<span class="song">260</span></span> </p><p> <span>二諦論〔竺道生撰〕</span> </p><p> <span>7/<span class="song">256</span></span> </p><p> <span>二諦論〔智林撰〕</span> </p><p> <span>8/<span class="song">311</span></span> </p><p> <span>七玄論</span> </p><p> <span>8/<span class="song">323</span></span> </p><p> <span>七宗論</span> </p><p> <span>七家論見七宗論</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>八十誦律</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>八吉祥經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>了本生死經</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>人物始義論〔康法暢<i class="pageTag" onclick="viewPic('ZSK00739-001-N00071','689002',this);" style="cursor:pointer;"> <span class="song">P71</span></i>撰〕</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>人物始義論〔支僧敦撰〕</span> </p><p> <span>5/<span class="song">191</span></span> </p></div></div></div>
</>
二十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1118923" key="1118923"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引檢字表 &gt; 二十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121918" key="1121918"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00069','689000',this);" style="cursor:pointer;"> <span class="song">P69</span></i><p class="font20" id="ZSK00739-001-BT0000849">二十五畫</p><p> <span>觀<span class="song">82</span></span> </p></div></div></div>
</>
三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121920" key="1121920"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121921" key="1121921"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00071','689003',this);" style="cursor:pointer;"> <span class="song">P71</span></i><p class="font20" id="ZSK00739-001-BT0000852">三畫</p><p> <span>小品</span> </p><p> <span>2/52　4/145　4/149　4/168　7/263　7/270　7/278　7/291　7/292　8/323　8/337　8/342　11/422　11/<span class="song">438</span></span> </p><p> <span>小品序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>小本起經</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>小無量壽經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>三論（卽中論﹑百論﹑十二門論）</span> </p><p> <span>7/267　7/289　7/294　7/300　8/306　8/314　8/326　8/330　8/<span class="song">332</span></span> </p><p> <span>三論義疏</span> </p><p> <span>7/<span class="song">281</span></span> </p><p> <span>三宗論</span> </p><p> <span>8/<span class="song">310</span></span> </p><p> <span>三藏記</span> </p><p> <span>11/441　14/<span class="song">524</span></span> </p><p> <span>三本起經（小本起經﹑中本起經﹑弟子本起經之總稱）</span> </p><p> <span>13/<span class="song">504</span></span> </p><p> <span>三法度論</span> </p><p> <span>1/35　1/37　6/<span class="song">216</span></span> </p><p> <span>三寳紀傳</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>大挐</span> </p><p> <span>13/<span class="song">499</span></span> </p><p> <span>大品</span> </p><p> <span>2/52　3/131　4/151　4/156　5/203　7/263　7/275　7/279　7/292　7/300　8/304　8/337　8/339　10/372　11/422　12/467　12/<span class="song">473</span></span> </p><p> <span>大品序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>大品旨歸</span> </p><p> <span>7/<span class="song">270</span></span> </p><p> <span>大品義疏</span> </p><p> <span>6/242　7/299　7/<span class="song">301</span></span> </p><p> <span>大集經</span> </p><p> <span>2/77　11/<span class="song">442</span></span> </p><p> <span>大雲經</span> </p><p> <span>2/<span class="song">77</span></span> </p><p> <span>大智論</span> </p><p> <span>6/218　11/<span class="song">426</span></span> </p><p> <span>大智論序</span> </p><p> <span>6/218　6/<span class="song">245</span></span> </p><p> <span>大法鼓經</span> </p><p> <span>7/<span class="song">297</span></span> </p><p> <span>大泥洹經</span> </p><p> <span>3/90　3/<span class="song">126</span></span> </p><p> <span>大育王經</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>大毘婆娑見毘婆娑論（卽阿毘曇毗婆娑）</span> </p><p> <span>大道地經見道地經</span> </p><p> <span>大涅槃經</span> </p><p> <span>2/77　7/262　7/276　7/286　7/297　8/328　<i class="pageTag" onclick="viewPic('ZSK00739-001-N00072','689003',this);" style="cursor:pointer;"> <span class="song">P72</span></i>8/333　8/337　12/465　12/<span class="song">470</span></span> </p><p> <span>大涅槃經義疏</span> </p><p> <span>8/<span class="song">338</span></span> </p><p> <span>大般泥洹經</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>山海經</span> </p><p> <span>5/<span class="song">198</span></span> </p></div></div></div>
</>
二畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121923" key="1121923"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 二畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121916" key="1121916"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00070','689002',this);" style="cursor:pointer;"> <span class="song">P70</span></i><p class="font20" id="ZSK00739-001-BT0000851">二畫</p><p> <span>十慧</span> </p><p> <span>1/11　9/<span class="song">364</span></span> </p><p> <span>十住經</span> </p><p> <span>2/52　2/67　5/199　7/299　8/<span class="song">321</span></span> </p><p> <span>十住斷結經</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>十地經</span> </p><p> <span>3/108　7/291　7/292　8/306　8/308　8/337　12/463　12/465　12/470　13/<span class="song">501</span></span> </p><p> <span>十地經義疏</span> </p><p> <span>6/242　8/<span class="song">329</span></span> </p><p> <span>十地斷結經</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>十誦律</span> </p><p> <span>2/48　2/60　2/62　2/63　5/183　6/217　7/264　7/290　11/429　11/430　11/432　11/435　11/437　11/438　11/440　11/443　12/<span class="song">448</span></span> </p><p> <span>十誦律義疏</span> </p><p> <span>11/<span class="song">428</span></span> </p><p> <span>十誦戒本</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>十誦戒本</span> </p><p> <span>11/<span class="song">436</span></span> </p><p> <span>十誦義記</span> </p><p> <span>11/<span class="song">439</span></span> </p><p> <span>十二門論</span> </p><p> <span>2/47　8/<span class="song">311</span></span> </p><p> <span>十二門論序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>十二因緣經</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>十喻序賛</span> </p><p> <span>7/<span class="song">265</span></span> </p><p> <span>十喻序賛序</span> </p><p> <span>7/<span class="song">265</span></span> </p><p> <span>十四音訓叙</span> </p><p> <span>7/<span class="song">260</span></span> </p><p> <span>二諦論〔竺道生撰〕</span> </p><p> <span>7/<span class="song">256</span></span> </p><p> <span>二諦論〔智林撰〕</span> </p><p> <span>8/<span class="song">311</span></span> </p><p> <span>七玄論</span> </p><p> <span>8/<span class="song">323</span></span> </p><p> <span>七宗論</span> </p><p> <span>七家論見七宗論</span> </p><p> <span>7/<span class="song">291</span></span> </p><p> <span>八十誦律</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>八吉祥經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>了本生死經</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>人物始義論〔康法暢<i class="pageTag" onclick="viewPic('ZSK00739-001-N00071','689002',this);" style="cursor:pointer;"> <span class="song">P71</span></i>撰〕</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>人物始義論〔支僧敦撰〕</span> </p><p> <span>5/<span class="song">191</span></span> </p></div></div></div>
</>
五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121925" key="1121925"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121926" key="1121926"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00072','689005',this);" style="cursor:pointer;"> <span class="song">P72</span></i><p class="font20" id="ZSK00739-001-BT0000854">五畫</p><p> <span>四含（卽雜阿含﹑增一阿含﹑中阿含﹑長阿含）</span> </p><p> <span>1/34　3/105　3/142　6/<span class="song">229</span></span> </p><p> <span>四分律（曇無德律）</span> </p><p> <span>2/67　11/435　11/<span class="song">443</span></span> </p><p> <span>（曇無德律）</span> </p><p> <span>2/<span class="song">67</span></span> </p><p> <span>四天王經</span> </p><p> <span>3/<span class="song">99</span></span> </p><p> <span>四分羯磨</span> </p><p> <span>3/<span class="song">108</span></span> </p><p> <span>四圍陀論</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>四十二章經</span> </p><p> <span>1/1　1/<span class="song">3</span></span> </p><p> <span>立本論</span> </p><p> <span>5/<span class="song">202</span></span> </p><p> <span>弘明集</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>世界記</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>玄通論</span> </p><p> <span>7/<span class="song">292</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00073','689005',this);" style="cursor:pointer;"> <span class="song">P73</span></i><p> <span>白黑論</span> </p><p> <span>7/<span class="song">208</span></span> </p><p> <span>出曜經</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>正像論</span> </p><p> <span>4/146　4/<span class="song">154</span></span> </p><p> <span>正法華經</span> </p><p> <span>1/23　6/243　6/245　12/<span class="song">458</span></span> </p><p> <span>央掘魔羅經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>生死本無源論</span> </p><p> <span>8/<span class="song">307</span></span> </p></div></div></div>
</>
四畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121928" key="1121928"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 四畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121929" key="1121929"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00072','689004',this);" style="cursor:pointer;"> <span class="song">P72</span></i><p class="font20" id="ZSK00739-001-BT0000853">四畫</p><p> <span>毛詩（詩）</span> </p><p> <span>7/<span class="song">294</span></span> </p><p> <span>（詩）</span> </p><p> <span>1/<span class="song">17</span></span> </p><p> <span>中論</span> </p><p> <span>2/47　6/241　6/243　6/245　8/<span class="song">311</span></span> </p><p> <span>中論序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>中陰經</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>中本起經</span> </p><p> <span>1/11　1/<span class="song">15</span></span> </p><p> <span>中阿含經</span> </p><p> <span>1/35　1/38　1/40　2/46　6/<span class="song">229</span></span> </p><p> <span>太子頌</span> </p><p> <span>13/<span class="song">508</span></span> </p><p> <span>爻象記</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>切悟章</span> </p><p> <span>4/<span class="song">164</span></span> </p><p> <span>五分律（彌沙塞律）</span> </p><p> <span>3/96　11/<span class="song">443</span></span> </p><p> <span>（彌沙塞律）</span> </p><p> <span>3/89　3/<span class="song">96</span></span> </p><p> <span>五部僧經</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>六度集經</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>六識旨歸</span> </p><p> <span>5/<span class="song">202</span></span> </p><p> <span>不真空論</span> </p><p> <span>6/<span class="song">250</span></span> </p><p> <span>孔雀王經</span> </p><p> <span>1/<span class="song">30</span></span> </p><p> <span>方等泥洹經</span> </p><p> <span>3/<span class="song">89</span></span> </p><p> <span>分别業報略經</span> </p><p> <span>3/<span class="song">119</span></span> </p><p> <span>文殊師利問經</span> </p><p> <span>11/<span class="song">442</span></span> </p><p> <span>文殊問菩提經</span> </p><p> <span>8/<span class="song">309</span></span> </p></div></div></div>
</>
七畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121931" key="1121931"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 七畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121932" key="1121932"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00073','689007',this);" style="cursor:pointer;"> <span class="song">P73</span></i><p class="font20" id="ZSK00739-001-BT0000856">七畫</p><p> <span>吴志</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>孝經</span> </p><p> <span>8/313　10/<span class="song">377</span></span> </p><p> <span>宋史</span> </p><p> <span>7/<span class="song">266</span></span> </p><p> <span>宋書</span> </p><p> <span>13/<span class="song">501</span></span> </p><p> <span>宋録</span> </p><p> <span>11/<span class="song">443</span></span> </p><p> <span>沙門傳</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00074','689007',this);" style="cursor:pointer;"> <span class="song">P74</span></i><p> <span>14/<span class="song">524</span></span> </p><p> <span>沙門不敬王者論</span> </p><p> <span>6/<span class="song">220</span></span> </p><p> <span>佛藏經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>佛本生經</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>佛本行經</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>佛本行賛經</span> </p><p> <span>3/<span class="song">103</span></span> </p><p> <span>佛性當有論</span> </p><p> <span>7/<span class="song">256</span></span> </p><p> <span>佛無淨土論</span> </p><p> <span>7/<span class="song">256</span></span> </p><p> <span>佛父般泥洹經</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>佛母般泥洹經見佛父般泥洹經</span> </p><p> <span>戒因緣經</span> </p><p> <span>11/<span class="song">443</span></span> </p><p> <span>妙法華經見法華經</span> </p><p> <span>弟子本起經</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>即色遊玄論</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>決正四部毗尼論</span> </p><p> <span>11/<span class="song">432</span></span> </p></div></div></div>
</>
六畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121933" key="1121933"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 六畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121934" key="1121934"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00073','689006',this);" style="cursor:pointer;"> <span class="song">P73</span></i><p class="font20" id="ZSK00739-001-BT0000855">六畫</p><p> <span>老子見莊老</span> </p><p> <span>老子略注</span> </p><p> <span>7/<span class="song">262</span></span> </p><p> <span>老子化胡經</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>安般見安般守意經</span> </p><p> <span>安般守意經（安般）</span> </p><p> <span>1/4　1/<span class="song">18</span></span> </p><p> <span>（安般）</span> </p><p> <span>1/8　4/161　5/<span class="song">179</span></span> </p><p> <span>安般守意經序</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>百論</span> </p><p> <span>2/47　8/306　8/<span class="song">326</span></span> </p><p> <span>百行箴</span> </p><p> <span>6/<span class="song">248</span></span> </p><p> <span>百喻經</span> </p><p> <span>3/<span class="song">139</span></span> </p><p> <span>地持經見菩薩地持經</span> </p><p> <span>光讚經見光讚波若經</span> </p><p> <span>光讚波若經（光讚經）</span> </p><p> <span>6/<span class="song">243</span></span> </p><p> <span>（光讚經）</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>成實論</span> </p><p> <span>2/52　6/243　6/245　7/263　7/287　7/296　8/303　8/304　8/306　8/326　8/327　8/329　8/333　8/335　8/<span class="song">337</span></span> </p><p> <span>成實論義疏〔道亮撰〕</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>成實論義疏〔僧導撰〕</span> </p><p> <span>7/<span class="song">281</span></span> </p><p> <span>成實論大義疏〔曇度撰〕</span> </p><p> <span>8/<span class="song">304</span></span> </p><p> <span>成具光明經</span> </p><p> <span>5/<span class="song">177</span></span> </p><p> <span>成具定意經</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>因緣觀經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>自在王經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>自在王禪經序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>名德沙門論</span> </p><p> <span>5/<span class="song">185</span></span> </p></div></div></div>
</>
九畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121936" key="1121936"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 九畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121937" key="1121937"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00076','689009',this);" style="cursor:pointer;"> <span class="song">P76</span></i><p class="font20" id="ZSK00739-001-BT0000858">九畫</p><p> <span>律例</span> </p><p> <span>11/<span class="song">435</span></span> </p><p> <span>春秋</span> </p><p> <span>7/279　7/<span class="song">295</span></span> </p><p> <span>胎經</span> </p><p> <span>1/<span class="song">40</span></span> </p><p> <span>毘曇見阿毘曇心論</span> </p><p> <span>毘曇玄論</span> </p><p> <span>7/<span class="song">293</span></span> </p><p> <span>毘曇旨歸</span> </p><p> <span>4/<span class="song">174</span></span> </p><p> <span>毘曇義疏</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>毘曇大義疏</span> </p><p> <span>8/<span class="song">341</span></span> </p><p> <span>毘曇雜心記</span> </p><p> <span>8/<span class="song">311</span></span> </p><p> <span>毘婆沙律</span> </p><p> <span>1/42　2/<span class="song">67</span></span> </p><p> <span>毘婆沙論見阿毘曇毘婆娑</span> </p><p> <span>持世經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>述交論</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>幽明録</span> </p><p> <span>14/<span class="song">523</span></span> </p><p> <span>差摩經</span> </p><p> <span>1/<span class="song">42</span></span> </p><p> <span>宣驗記</span> </p><p> <span>1/7　14/<span class="song">523</span></span> </p><p> <span>思益經</span> </p><p> <span>2/52　7/270　7/294　8/323　<i class="pageTag" onclick="viewPic('ZSK00739-001-N00077','689009',this);" style="cursor:pointer;"> <span class="song">P77</span></i>12/<span class="song">463</span></span> </p><p> <span>思益經序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>要義百科</span> </p><p> <span>7/<span class="song">287</span></span> </p><p> <span>首楞嚴經</span> </p><p> <span>1/10　1/27　2/52　8/309　8/337　11/423　12/<span class="song">473</span></span> </p><p> <span>郁伽長者經</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>相續解脱波羅蜜了義經</span> </p><p> <span>3/<span class="song">131</span></span> </p></div></div></div>
</>
八畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121939" key="1121939"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 八畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121940" key="1121940"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00074','689008',this);" style="cursor:pointer;"> <span class="song">P74</span></i><p class="font20" id="ZSK00739-001-BT0000857">八畫</p><p> <span>易（周易）</span> </p><p> <span>1/17　7/279　7/<span class="song">295</span></span> </p><p> <span>（周易）</span> </p><p> <span>8/<span class="song">307</span></span> </p><p> <span>周易見易</span> </p><p> <span>波若經</span> </p><p> <span>6/211　7/277　7/285　8/333　12/<span class="song">474</span></span> </p><p> <span>波若無知論</span> </p><p> <span>6/<span class="song">249</span></span> </p><p> <span>呵欲經</span> </p><p> <span>2/<span class="song">52</span></span> </p><p> <span>明漸論</span> </p><p> <span>7/<span class="song">275</span></span> </p><p> <span>泥洹經</span> </p><p> <span>2/73　3/90　3/126　3/131　7/256　7/263　7/290　13/<span class="song">509</span></span> </p><p> <span>泥洹經義疏</span> </p><p> <span>7/<span class="song">293</span></span> </p><p> <span>阿毘曇見阿毘曇心論</span> </p><p> <span>阿毘曇心論（法勝毘曇﹑毘曇﹑阿毘曇﹑毘曇心）</span> </p><p> <span>1/37　6/<span class="song">216</span></span> </p><p> <span>（法勝毘曇）</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>（毘曇）</span> </p><p> <span>1/37　2/46　6/229　6/245　7/289　7/298　8/303　8/333　8/334　8/341　11/<span class="song">433</span></span> </p><p> <span>（阿毘曇）</span> </p><p> <span>1/38　2/<span class="song">47</span></span> </p><p> <span>（毘曇心）</span> </p><p> <span>1/<span class="song">35</span></span> </p><p> <span>阿毘曇雜心（雜阿毘曇心﹑雜心）</span> </p><p> <span>3/<span class="song">9</span></span> </p><p> <span>（雜阿毘曇心）</span> </p><p> <span>3/<span class="song">90</span></span> </p><p> <span>（雜心）</span> </p><p> <span>3/108　3/118　7/290　8/310　8/321　8/341　11/<span class="song">433</span></span> </p><p> <span>阿毘曇毗婆娑（毘婆娑論﹑大毘婆娑）</span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00075','689008',this);" style="cursor:pointer;"> <span class="song">P75</span></i><p> <span>1/<span class="song">33</span></span> </p><p> <span>（毘婆娑論）</span> </p><p> <span>3/<span class="song">97</span></span> </p><p> <span>（大毘婆娑）</span> </p><p> <span>8/<span class="song">341</span></span> </p><p> <span>阿耨達經</span> </p><p> <span>2/<span class="song">47</span></span> </p><p> <span>阿闍世王經</span> </p><p> <span>1/<span class="song">10</span></span> </p><p> <span>阿難念彌經</span> </p><p> <span>阿難念彌陀經見阿難念彌經</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>法句經（曇鉢經）</span> </p><p> <span>1/15　1/227/<span class="song">295</span></span> </p><p> <span>（曇鉢經）</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>法性論〔慧遠撰〕</span> </p><p> <span>6/<span class="song">218</span></span> </p><p> <span>法性論〔僧宗撰〕</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>法性論〔慧通撰〕</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>法身論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>法苑記</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>法事賛</span> </p><p> <span>8/<span class="song">336</span></span> </p><p> <span>法鼓經</span> </p><p> <span>3/<span class="song">131</span></span> </p><p> <span>法鏡經</span> </p><p> <span>1/11　1/18　9/<span class="song">364</span></span> </p><p> <span>法華經（新法華經﹑妙法華經）</span> </p><p> <span>2/52　3/108　4/156　4/167　4/170　5/205　6/215　6/229　7/270　7/279　7/280　7/287　7/292　7/298　7/299　8/303　8/304　8/308　8/321　8/330　8/333　8/337　8/339　10/391　10/396　11/408　11/422　11/423　11/432　11/434　12/447　12/461　12/461　12/462　12/463　12/464　12/465　12/467　12/468　12/470　12/471　12/472　12/474　13/<span class="song">483</span></span> </p><p> <span>（新法華經）</span> </p><p> <span>6/<span class="song">241</span></span> </p><p> <span>（妙法華經）</span> </p><p> <span>6/<span class="song">243</span></span> </p><p> <span>法華經序</span> </p><p> <span>6/<span class="song">245</span></span> </p><p> <span>法華經義疏</span> </p><p> <span>4/171　6/242　6/243　7/293　7/299　8/<span class="song">324</span></span> </p><p> <span>法華宗論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>法華宗要序</span> </p><p> <span>7/<span class="song">264</span></span> </p><p> <span>法海藏經</span> </p><p> <span>1/<span class="song">3</span></span> </p><p> <span>法身無色論</span> </p><p> <span>7/<span class="song">256</span></span> </p><p> <span>東山僧傳</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>物不遷論</span> </p><p> <span>6/<span class="song">250</span></span> </p><p> <span>長阿含經</span> </p><p> <span>2/46　2/67　3/<span class="song">89</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00739-001-N00076','689008',this);" style="cursor:pointer;"> <span class="song">P76</span></i><p> <span>門訓義序</span> </p><p> <span>8/<span class="song">324</span></span> </p><p> <span>京師寺記見京師塔寺記</span> </p><p> <span>京師塔寺記（塔寺記﹑京師寺記）</span> </p><p> <span>13/<span class="song">513</span></span> </p><p> <span>（塔寺記）</span> </p><p> <span>1/<span class="song">7</span></span> </p><p> <span>（京師寺記）</span> </p><p> <span>14/<span class="song">524</span></span> </p><p> <span>金光明經</span> </p><p> <span>1/1　2/77　11/408　11/434　12/468　12/<span class="song">472</span></span> </p><p> <span>金光明經義疏</span> </p><p> <span>6/<span class="song">242</span></span> </p><p> <span>金剛波若經</span> </p><p> <span>2/52　8/323　12/447　12/<span class="song">471</span></span> </p><p> <span>金剛後心論</span> </p><p> <span>7/<span class="song">257</span></span> </p><p> <span>空有二諦論</span> </p><p> <span>7/<span class="song">281</span></span> </p><p> <span>受戒弘法記</span> </p><p> <span>8/<span class="song">336</span></span> </p><p> <span>念佛三昧經</span> </p><p> <span>8/<span class="song">314</span></span> </p><p> <span>放光波若經（放光經）</span> </p><p> <span>1/27　4/146　4/157　5/<span class="song">181</span></span> </p><p> <span>（放光經）</span> </p><p> <span>2/48　4/149　4/150　4/167　5/193　5/196　5/204　6/244　12/<span class="song">448</span></span> </p><p> <span>放光波若經義疏</span> </p><p> <span>5/<span class="song">197</span></span> </p><p> <span>舍利弗阿毘曇（舍利弗毘曇）</span> </p><p> <span>1/<span class="song">42</span></span> </p><p> <span>（舍利弗毘曇）</span> </p><p> <span>6/<span class="song">250</span></span> </p><p> <span>舍利弗毘曇序</span> </p><p> <span>6/<span class="song">248</span></span> </p></div></div></div>
</>
二十一畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121942" key="1121942"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 二十一畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121943" key="1121943"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00082','689021',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p class="font20" id="ZSK00739-001-BT0000870">二十一畫</p><p> <span>蘧顔論</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>辯宗論</span> </p><p> <span>7/<span class="song">265</span></span> </p><p> <span>辯意經</span> </p><p> <span>5/<span class="song">177</span></span> </p></div></div></div>
</>
二十畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121945" key="1121945"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 二十畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121946" key="1121946"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00082','689020',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p class="font20" id="ZSK00739-001-BT0000869">二十畫</p><p> <span>覺性論</span> </p><p> <span>7/<span class="song">286</span></span> </p><p> <span>譯經録</span> </p><p> <span>4/<span class="song">151</span></span> </p><p> <span>寶積經</span> </p><p> <span>1/10　11/<span class="song">417</span></span> </p><p> <span>釋迦譜</span> </p><p> <span>11/<span class="song">441</span></span> </p><p> <span>釋駁論</span> </p><p> <span>6/<span class="song">248</span></span> </p><p> <span>釋矇論</span> </p><p> <span>4/<span class="song">161</span></span> </p><p> <span>釋異十論</span> </p><p> <span>7/<span class="song">276</span></span> </p><p> <span>勸發諸王要偈</span> </p><p> <span>3/<span class="song">119</span></span> </p></div></div></div>
</>
二十五畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1118930" key="1118930"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 二十五畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121948" key="1121948"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00082','689023',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p class="font20" id="ZSK00739-001-BT0000872">二十五畫</p><p> <span>觀經見無量壽觀經</span> </p><p> <span>觀音經見觀世音經</span> </p><p> <span>觀世音經（觀音經）</span> </p><p> <span>2/80　7/280　13/<span class="song">484</span></span> </p><p> <span>（觀音經）</span> </p><p> <span>2/<span class="song">80</span></span> </p><p> <span>觀世音受記經</span> </p><p> <span>3/<span class="song">94</span></span> </p><p> <span>觀世音滅罪呪</span> </p><p> <span>13/<span class="song">488</span></span> </p><p> <span>觀佛三昧海經</span> </p><p> <span>2/<span class="song">73</span></span> </p></div></div></div>
</>
二十三畫
<div class="wlghyzd_wzb_18"><div id="FCdiv1121949" key="1121949"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=688589">高僧傳</a> &gt; 書名索引 &gt; 二十三畫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1121950" key="1121950"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00739-001-N00082','689022',this);" style="cursor:pointer;"> <span class="song">P82</span></i><p class="font20" id="ZSK00739-001-BT0000871">二十三畫</p><p> <span>顯宗論</span> </p><p> <span>1/<span class="song">27</span></span> </p><p> <span>顯證論</span> </p><p> <span>7/<span class="song">301</span></span> </p><p> <span>顯驗論</span> </p><p> <span>7/<span class="song">286</span></span> </p></div></div></div>
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