[闕公則]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125077" key="1125077"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 闕公則 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125078" key="1125078"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00017','1376657',this);" style="cursor: pointer; display: none;"> <span class="song">P17</span></i><p> <span><span class="zhuanming">闕公則</span>者，<span class="zhuanming">趙</span>人也。<span class="zhuanming">晋武帝</span>時居於<span class="zhuanming">洛陽</span>，蕭然恬放。日常誦<span class="shuming">正法華經</span></span> <span class="font12 jiaozhu"><span class="shuming">正法華經</span>，十卷，<span class="zhuanming">西晋</span><span class="zhuanming">竺法護</span>譯，爲<span class="shuming">法華經</span>現存三譯本中之最古者。</span> <span>。既卒，其友爲設會於<span class="zhuanming">白馬寺</span>。至夕轉經，忽聞空中有聲，仰視，一人形色光麗，曰：「我<span class="zhuanming">闕公則</span>也，生西方安樂世界，與諸上人來此聽經。」堂中人共見之。有<span class="zhuanming">汲郡</span><span class="zhuanming">衛士度</span>者，受業於<span class="zhuanming">公則</span>，其母常飯僧，是日將中，忽空中下鉢，正落母前。諦視之，乃<span class="zhuanming">公則</span>常所用鉢也。有飯滿中，其香充堂，食者七日不飢。<span class="zhuanming">支道林</span>爲之讚曰：「大哉<span class="zhuanming">闕公</span>，歆虚納靈。神化<span class="zhuanming">西域</span>，跡應東京。徘徊<i class="pageTag" onclick="viewPic('ZSK00707-001-L00018','1376657',this);" style="cursor: pointer; display: none;"> <span class="song">P18</span></i>霄墟，流響耀形。豈欽一贊，示以匪冥。」</span> <span class="font12 zhu"><span class="shuming">大唐内典録</span>；<span class="shuming">念佛寶王三昧論</span></span> <span class="font12 jiaozhu"><span class="shuming">大唐内典録</span>，十卷，佛教重要目録書，<span class="zhuanming">唐</span><span class="zhuanming">道宣</span>撰。收録<span class="zhuanming">東漢</span>至<span class="zhuanming">唐</span>初譯者二百二十人，經典二千四百八十七部﹑八千四百七十六卷。檢此録未載<span class="zhuanming">闕公則</span>事跡，應出自<span class="zhuanming">道宣</span>所撰<span class="shuming">集神州三寶感通録</span>卷下或<span class="shuming">法苑珠林</span>卷四十二之<span class="shuming">感應緣</span>，<span class="shuming">居士傳</span>出處有誤。<span class="shuming">念佛三昧寶王論</span>，三卷，<span class="zhuanming">唐</span>沙門<span class="zhuanming">飛錫</span>撰。此節見於<span class="shuming">念佛三昧寶王論</span>卷中，據其「<span class="zhuanming">遠公</span>從<span class="zhuanming">佛陀跋陀羅</span>三藏授念佛三昧，與弟<span class="zhuanming">慧持</span>﹑高僧<span class="zhuanming">慧永</span>，朝賢貴士﹑隱逸清信<span class="zhuanming">宗炳</span>﹑<span class="zhuanming">張野</span>﹑<span class="zhuanming">劉遺民</span>﹑<span class="zhuanming">雷次宗</span>﹑<span class="zhuanming">周續之</span>﹑<span class="zhuanming">謝靈運</span>﹑<span class="zhuanming">闕公則</span>等一百二十三人，鑿山爲銘，誓生浄土」等語，知此論亦將<span class="zhuanming">闕公則</span>歸入<span class="zhuanming">東林</span>社中人，此外，<span class="shuming">東林十八高賢傳</span>亦載<span class="zhuanming">闕公則</span>事跡，<span class="zhuanming">彭氏</span>之辨不確。</span> <span class="font12 zhu">○按他書撰引，<span class="zhuanming">公則</span>爲<span class="zhuanming">東林</span>社中人，今據二書正之。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
二十五
<div class="wlghyzd_wzb_18"><div id="FCdiv1125082" key="1125082"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125083" key="1125083"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00219','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P219</span></i><p> <span><span class="zhuanming">劉興朝</span>，名<span class="zhuanming">經臣</span>，不詳其里居。年三十餘，會<span class="zhuanming">東林</span><span class="zhuanming">照覺</span><span class="zhuanming">總公</span>，始究心祖道。既而抵京師，謁<span class="zhuanming">慧林</span><span class="zhuanming">冲公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">若冲</span>，號<span class="zhuanming">覺海</span>，<span class="zhuanming">宋</span><span class="zhuanming">雲門</span>宗僧，奉詔住於<span class="zhuanming">河南</span><span class="zhuanming">大相國寺</span><span class="zhuanming">慧林禪院</span>。</span> <span>。<span class="zhuanming">冲</span>舉：「或問<span class="zhuanming">雪竇</span>：『如何是諸佛本源？』答曰：『千峰寒色。』」言下有省。已而官<span class="zhuanming">洛中</span>，就參<span class="zhuanming">韶山</span><span class="zhuanming">杲公</span></span> <span class="font12 jiaozhu"><span class="shuming">建中靖國續燈録</span>卷十五有西京<span class="zhuanming">韶山</span><span class="zhuanming">杲</span>禪師。</span> <span>，<span class="zhuanming">杲</span>囑曰：「公如此用心，何愁不悟？爾後或有非常境界，無量歡喜，宜急收拾。若收拾得去，便成法器，否則將成失心之疾矣。」未幾，復至京師參<span class="zhuanming">正覺</span><span class="zhuanming">逸公</span></span> <span class="font12 jiaozhu"><span class="shuming">建中靖國續燈録</span>卷六有東京<span class="zhuanming">大相國寺</span><span class="zhuanming">智海</span><span class="zhuanming">正覺</span>禪師，諱<span class="zhuanming">本逸</span>，俗姓<span class="zhuanming">彭</span>，<span class="zhuanming">福州</span>人。</span> <span>，<span class="zhuanming">逸</span>曰：「古人言平常心是道，你十二時中，放光動地，不自覺知，向外馳求，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00220','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P220</span></i>轉疏轉遠。」<span class="zhuanming">興朝</span>益疑不解。一夕入室，<span class="zhuanming">逸</span>舉<span class="zhuanming">波羅提</span>尊者「見性是佛」語</span> <span class="font12 jiaozhu"><span class="shuming">五燈會元</span>卷一：「王怒而問曰：『何者是佛？』<span class="zhuanming">（波羅）提</span>曰：『見性是佛。』王曰：『師見性否？』<span class="zhuanming">提</span>曰：『我見佛性。』王曰：『性在何處？』<span class="zhuanming">提</span>曰：『性在作用。』」</span> <span>詰之，不能對，疑甚，遂歸就寢。至五更而覺，方追念間，見種種異相，表裏通徹，六根震動，天地回旋，如雲開月現，喜不自勝。忽憶<span class="zhuanming">韶山</span>臨别語，姑抑之。向明，以告<span class="zhuanming">逸</span>，<span class="zhuanming">逸</span>曰：「更須用得始得。」<span class="zhuanming">興朝</span>曰：「莫要踐履否？」<span class="zhuanming">逸</span>厲聲曰：「這个是甚麽事，卻説踐履？」<span class="zhuanming">興朝</span>默契，乃作<span class="shuming">發明心地頌</span>及<span class="shuming">明道喻儒篇</span>以曉世，其略曰：</span> </p><p> <span>人之於道，猶魚之於水，未嘗須臾離也。唯其迷己逐物，故終身由之而不知。佛曰大覺，儒曰先覺，蓋覺此耳。昔人有言曰：「今古應無墜，分明在目前。」</span> <span class="font12 jiaozhu"><span class="shuming">禪門諸祖師偈頌</span>卷上載<span class="shuming">法燈禪師擬寒山偈</span>云：「今古應無墜，分明在目前。片雲生晚谷，孤鶴下遥天。岸柳含煙翠，溪花帶雨鮮。誰人知此意，令我憶<span class="zhuanming">南泉</span>。」</span> <span>又曰：「大道祇在目前，要且目前難覩。欲識大道真體，不離聲色言語。」又曰：「夜夜抱佛眠，朝朝還共起。起倒鎮相隨，語默同居止。欲識佛去處，祇這語聲是。」</span> <span class="font12 jiaozhu"><span class="shuming">禪宗頌古聯珠通集</span>卷三載<span class="zhuanming">傅大士</span>偈云：「夜夜抱佛眠，朝朝還共起。起坐鎮相隨，如形影相似。欲識佛去處，祇者語聲是。」</span> <span>此佛者之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00221','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P221</span></i>語道爲最親者。「立，則見其參於前也；在輿，則見其倚於衡也。」</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">衛靈公</span>：「子曰：『言忠信，行篤敬，雖蠻貊之邦行矣；言不忠信，行不篤敬，雖州里行乎哉？立，則見其參於前也；在輿，則見其倚於衡也。夫然後行！』」</span> <span>「瞻之在前也，忽焉在後也，取之左右逢其原也。」</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">子罕</span>：「<span class="zhuanming">顔淵</span>喟然嘆曰：『仰之彌高，鑽之彌堅，瞻之在前，忽焉在後！』」</span> <span>此儒者語道最邇者。奈何此道，唯心可傳，不立文字，故世尊拈花而妙心傳於<span class="zhuanming">迦葉</span>，<span class="zhuanming">達摩</span>面壁而宗旨付於<span class="zhuanming">神光</span>。六葉既敷，千花競秀，分宗列派，各有門庭。故或瞬目揚眉，擎拳舉指；或行棒行喝，豎拂拈搥；或持叉張弓，輥毬舞笏；或拽石搬土，打鼓吹毛；或一默一言，一吁一笑，乃至種種方便，皆是親切爲人。然祇爲太親，故人多罔措，瞥然見者，不隔絲毫。其或沉吟，迢迢萬里，欲明道者，宜無忽焉。予之有得，實在此門。反思吾儒，自有其道，良哉<span class="zhuanming">孔子</span>之言：默而識之，一以貫之，故目擊而道存，指掌而意喻。凡若此者，皆合宗門之妙旨，得教外之真機。然<span class="zhuanming">孔子</span>之道，傳之<span class="zhuanming">子思</span>，<span class="zhuanming">子思</span>傳之<span class="zhuanming">孟子</span>，<span class="zhuanming">孟子</span>既殁，不得其傳，而所傳於世者，特文字耳。予之學，必求自得而後已，幸予一夕開悟，凡目之所見，耳之所聞，心之所思，口之所談，手足之所運動，無非妙者，得之既久，日益見前。每以與人，人不能受，然後知其妙道，果不可以文字傳也。嗚呼！是道也，有其人則傳，無其人則絶，予既得之矣，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00222','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P222</span></i>誰其似之乎？</span> <span class="font12 zhu"><span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷十六。<span class="zhuanming">劉經臣</span>事跡又見<span class="shuming">嘉泰普燈録</span>卷二十二，<span class="shuming">名公法喜志</span>卷四<span class="shuming">劉經臣傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">劉經臣傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[黄介子]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125088" key="1125088"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十一 &gt; 黄介子 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125089" key="1125089"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00459','1376899',this);" style="cursor: pointer; display: none;"> <span class="song">P459</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00460','1376899',this);" style="cursor: pointer; display: none;"> <span class="song">P460</span></i> <span><span class="zhuanming">黄介子</span>，名<span class="zhuanming">毓祺</span>，<span class="zhuanming">常州</span><span class="zhuanming">江陰</span>人。<span class="zhuanming">崇禎</span>中，以諸生貢太學。好與禪門諸老宿游，依<span class="zhuanming">天童</span><span class="zhuanming">密雲</span></span> <span class="font12 jiaozhu"><span class="zhuanming">圓悟</span>，<span class="zhuanming">明</span>末<span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">江蘇</span><span class="zhuanming">宜興</span>人，俗姓<span class="zhuanming">蔣</span>，號<span class="zhuanming">密雲</span>。住持<span class="zhuanming">福州</span><span class="zhuanming">黄檗山</span><span class="zhuanming">萬福寺</span>﹑<span class="zhuanming">育王山</span><span class="zhuanming">廣利寺</span>﹑<span class="zhuanming">天童山</span><span class="zhuanming">景德寺</span>等。</span> <span>禪師最久，默契法源，得<span class="zhuanming">密雲</span>印可，授以衲衣。國變後，同縣人<span class="zhuanming">張大圓</span>棄官歸，約<span class="zhuanming">介子</span>俱隱，結白社爲終老計。<span class="zhuanming">介子</span>不可，曰：「不舉事何以報國，不授命何以成人？」我師下<span class="zhuanming">江東</span>，<span class="zhuanming">江陰</span>典史<span class="zhuanming">陳明遇</span>等起兵城守，<span class="zhuanming">介子</span>與門人<span class="zhuanming">徐趨</span>，集衆<span class="zhuanming">行塘</span>應之。城陷，逸去。已而事露見執，當事者欲輕其罪，以盜論，<span class="zhuanming">介子</span>不可，曰：「<span class="zhuanming">毓祺</span>豈爲盜者！」將刑，其門人告之期，作絶命詞，遂取襲衣自斂，趺坐而化。</span> </p><p> <span>子<span class="zhuanming">晞</span>亦繫獄。<span class="zhuanming">晞</span>妻<span class="zhuanming">周氏</span>，當没官，自縊，不死；絶粒數日者再，不死；赴水，不死；再吞金，不死；自刎，不死；終自縊而死。<span class="zhuanming">晞</span>之姊<span class="zhuanming">寒輝菴主</span>，言<span class="zhuanming">周氏</span>嘗宿菴中，夜深經行琉璃燈下，顧盻英毅，絶無女子態，真法器也。<span class="zhuanming">晞</span>既被繫，<span class="zhuanming">周</span>日誦<span class="shuming">大悲心咒</span>，至死神氣不亂。<span class="zhuanming">澹歸道人</span>曰：<span class="zhuanming">文信國</span>吞腦子不死，絶食不死，卒死於柴市，三死耳。而<span class="zhuanming">周</span>乃八死，嗚呼雄哉！<i class="pageTag" onclick="viewPic('ZSK00707-001-L00461','1376899',this);" style="cursor: pointer; display: none;"> <span class="song">P461</span></i></span> <span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">餘學集</span>；<span class="shuming">明文偶鈔</span></span> <span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百七十七<span class="shuming">黄毓祺傳</span>；<span class="shuming">餘學集</span>一書未見，疑爲<span class="zhuanming">錢謙益</span><span class="shuming">有學集</span>之誤。<span class="zhuanming">錢氏</span>與<span class="zhuanming">黄毓祺</span>關係密切，且因<span class="zhuanming">黄毓祺</span>案而下獄。<span class="shuming">有學集</span>卷三十六<span class="shuming">天童密雲禪師悟公塔銘</span>等述及<span class="zhuanming">黄毓祺</span>事，可參考。<span class="zhuanming">黄毓祺</span>事跡以<span class="zhuanming">清</span>人<span class="zhuanming">祝純嘏</span><span class="shuming">孤忠後録</span>一書記載最詳，<span class="zhuanming">温睿臨</span>﹑<span class="zhuanming">李瑶</span><span class="shuming">南疆繹史</span>卷二十六等亦載其事。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[孫興公]
<div class="wlghyzd_wzb_18"><div id="FCdiv850071" key="850071"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 孫興公 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125092" key="1125092"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00018','1376658',this);" style="cursor: pointer; display: none;"> <span class="song">P18</span></i><p><span><span class="zhuanming">孫興公</span>，名<span class="zhuanming">綽</span>，<span class="zhuanming">太原</span><span class="zhuanming">中都</span>人，遷<span class="zhuanming">會稽</span>。早慕淵泊之行，與名僧<span class="zhuanming">支遁</span>游，放曠山水。撰<span class="shuming">喻道論</span>，其略曰：</span></p><p><span>或有疑至道者，喻之曰：夫六合遐邈，庶類殷充，千變萬化，渾然無端。是以有方之類，各岐所見。鱗介之物不達皋壤之事，毛羽之族不識流浪之勢，自得於窞井者則怪游溟之量，翻翥於數仞者則疑沖天之力焉。復覩夫方外之妙趣，寰中之元照乎？</span></p><p> <span>夫佛也者，體道者也；道也者，導物者也。應感順通，無爲而無不爲者也。無爲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00019','1376658',this);" style="cursor: pointer; display: none;"> <span class="song">P19</span></i>故虚寂自然，無不爲故神化萬物。萬物之情，高卑不同，故訓教之術，或精或麤。悟上識則舉其宗本，遇中材則示以禍福。歷觀古今禍福之證，皆有由緣，豈可掩哉。何者？陰謀之門，子孫不昌，三世之將，道家明忌。斯非兵凶戰危，積殺之所致耶？夫<span class="zhuanming">魏顆</span>從治，而致結草之報；<span class="zhuanming">子都</span>守信，而受驄驥之賜；<span class="zhuanming">齊襄</span>委罪，故有墜車之禍；<span class="zhuanming">晋惠</span>棄禮，故有斃</span> <span class="font12 jiaozhu">「斃」，據<span class="shuming">弘明集</span>卷三，應作「弊」。</span> <span><span class="zhuanming">韓</span>之困，斯皆死者報生之驗也。立德闇昧之中，慶彰萬物之上。陰行陽耀，自然之利至也。</span> </p><p><span>或難曰：「報應之事，誠皆有徵，則<span class="zhuanming">周</span><span class="zhuanming">孔</span>之教，何不去殺？」答曰：「客可謂達教聲而不體教情者也，謂聖人有殺心乎？」曰：「無也。」答曰：「誠知其無心於殺，殺固百姓之心耳。夫時移世易，物有薄淳。結繩之前，陶然太和。暨於<span class="zhuanming">唐</span><span class="zhuanming">虞</span>，禮法始興。爰逮<span class="zhuanming">三代</span>，刑網滋章。刀斧雖嚴而猶不懲，至於君臣相滅，父子相害，吞噬之甚，過於豺虎。聖人知人情之固，於殺不可一朝而息，故漸抑以求厥中。猶蝮蛇螫足，斬之以全身，癰疽附體，决之以救命，亡一以存十，亦輕重之所權。舉兹以求，足以悟其歸矣。」</span></p><p> <span>或難曰：「<span class="zhuanming">周</span><span class="zhuanming">孔</span>適時而教，佛欲頓去之，將何以懲暴止姦，統理群生哉？」答曰：<i class="pageTag" onclick="viewPic('ZSK00707-001-L00020','1376658',this);" style="cursor: pointer; display: none;"> <span class="song">P20</span></i>「<span class="zhuanming">周</span><span class="zhuanming">孔</span>即佛，佛即<span class="zhuanming">周</span><span class="zhuanming">孔</span>。佛者覺也，覺之爲義，悟物之謂。應世軌物，蓋亦隨時。<span class="zhuanming">周</span><span class="zhuanming">孔</span>救極弊，佛教明其本，共爲首尾，其致不殊。即如<span class="zhuanming">堯</span><span class="zhuanming">舜</span>世夷，二后高讓；<span class="zhuanming">湯</span><span class="zhuanming">武</span>時難，兩君揮戈，淵默之與赫斯，其跡則<span class="zhuanming">胡</span><span class="zhuanming">越</span>，然其所以跡者，何嘗有際哉！故逆尋者每見其二，順通者無往不一。」</span> </p><p><span>或難曰：「<span class="zhuanming">周</span><span class="zhuanming">孔</span>之教，以孝爲首。三千之責，莫大無後。而沙門之道，委離所生。生廢色養，終絶血食，背理傷情，莫此之甚，而云宏道敦仁，廣濟群生，皮之不存，毛將焉附？」答曰：「父子一體，惟命同之。父隆則子貴，子貴則父尊。故孝之爲貴，貴能立身行道，永光厥親。若匍匐懷袖，日御三牲，而不能令萬物尊己，舉世我賴，以之養親，其榮近矣。昔佛爲太子，棄國學道，垂條爲宇，結草爲茵，端坐六年，道成號佛。於是游步三界之表，恣化無窮之境，大範群邪，遷之正路，衆魔小道，靡不遵服。於斯時也，天清地潤，品物咸亨，蠢蠕之生，浸毓靈液，枯槁之類，化瘁爲榮，還照本國，廣敷法音。父王感悟，亦升道場，以此榮親，何孝如之！而俗人不詳其源流，未涉其場肆，瞽言妄説，輒生攻難。以螢燭之見，疑三光之盛；芒隙之滴，怪淵海之量，可謂狎大人而侮天命者也。」</span></p><p> <span>既襲父爵，爲長樂侯，<span class="zhuanming">哀帝</span>朝，官散騎常侍，領著作郎。<span class="zhuanming">桓温</span>將遷都<span class="zhuanming">洛陽</span>，人情疑懼，<span class="zhuanming">興<i class="pageTag" onclick="viewPic('ZSK00707-001-L00021','1376658',this);" style="cursor: pointer; display: none;"> <span class="song">P21</span></i>公</span>上疏力争。<span class="zhuanming">温</span>大愠，然卒莫能難也。尋轉廷尉，卒，年五十八。</span> <span class="font12 zhu"><span class="shuming">晋書</span>；<span class="shuming">宏明集</span></span> <span class="font12 jiaozhu">見<span class="shuming">晋書</span>卷五十六<span class="shuming">孫楚傳</span>附<span class="shuming">孫綽傳</span>，<span class="shuming">弘明集</span>卷三<span class="zhuanming">孫綽</span><span class="shuming">喻道論</span>。<span class="zhuanming">孫綽</span>事跡又見<span class="shuming">佛法金湯編</span>卷二<span class="shuming">孫綽傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[劉興朝]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125094" key="1125094"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十五 &gt; 劉興朝 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125083" key="1125083"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00219','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P219</span></i><p> <span><span class="zhuanming">劉興朝</span>，名<span class="zhuanming">經臣</span>，不詳其里居。年三十餘，會<span class="zhuanming">東林</span><span class="zhuanming">照覺</span><span class="zhuanming">總公</span>，始究心祖道。既而抵京師，謁<span class="zhuanming">慧林</span><span class="zhuanming">冲公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">若冲</span>，號<span class="zhuanming">覺海</span>，<span class="zhuanming">宋</span><span class="zhuanming">雲門</span>宗僧，奉詔住於<span class="zhuanming">河南</span><span class="zhuanming">大相國寺</span><span class="zhuanming">慧林禪院</span>。</span> <span>。<span class="zhuanming">冲</span>舉：「或問<span class="zhuanming">雪竇</span>：『如何是諸佛本源？』答曰：『千峰寒色。』」言下有省。已而官<span class="zhuanming">洛中</span>，就參<span class="zhuanming">韶山</span><span class="zhuanming">杲公</span></span> <span class="font12 jiaozhu"><span class="shuming">建中靖國續燈録</span>卷十五有西京<span class="zhuanming">韶山</span><span class="zhuanming">杲</span>禪師。</span> <span>，<span class="zhuanming">杲</span>囑曰：「公如此用心，何愁不悟？爾後或有非常境界，無量歡喜，宜急收拾。若收拾得去，便成法器，否則將成失心之疾矣。」未幾，復至京師參<span class="zhuanming">正覺</span><span class="zhuanming">逸公</span></span> <span class="font12 jiaozhu"><span class="shuming">建中靖國續燈録</span>卷六有東京<span class="zhuanming">大相國寺</span><span class="zhuanming">智海</span><span class="zhuanming">正覺</span>禪師，諱<span class="zhuanming">本逸</span>，俗姓<span class="zhuanming">彭</span>，<span class="zhuanming">福州</span>人。</span> <span>，<span class="zhuanming">逸</span>曰：「古人言平常心是道，你十二時中，放光動地，不自覺知，向外馳求，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00220','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P220</span></i>轉疏轉遠。」<span class="zhuanming">興朝</span>益疑不解。一夕入室，<span class="zhuanming">逸</span>舉<span class="zhuanming">波羅提</span>尊者「見性是佛」語</span> <span class="font12 jiaozhu"><span class="shuming">五燈會元</span>卷一：「王怒而問曰：『何者是佛？』<span class="zhuanming">（波羅）提</span>曰：『見性是佛。』王曰：『師見性否？』<span class="zhuanming">提</span>曰：『我見佛性。』王曰：『性在何處？』<span class="zhuanming">提</span>曰：『性在作用。』」</span> <span>詰之，不能對，疑甚，遂歸就寢。至五更而覺，方追念間，見種種異相，表裏通徹，六根震動，天地回旋，如雲開月現，喜不自勝。忽憶<span class="zhuanming">韶山</span>臨别語，姑抑之。向明，以告<span class="zhuanming">逸</span>，<span class="zhuanming">逸</span>曰：「更須用得始得。」<span class="zhuanming">興朝</span>曰：「莫要踐履否？」<span class="zhuanming">逸</span>厲聲曰：「這个是甚麽事，卻説踐履？」<span class="zhuanming">興朝</span>默契，乃作<span class="shuming">發明心地頌</span>及<span class="shuming">明道喻儒篇</span>以曉世，其略曰：</span> </p><p> <span>人之於道，猶魚之於水，未嘗須臾離也。唯其迷己逐物，故終身由之而不知。佛曰大覺，儒曰先覺，蓋覺此耳。昔人有言曰：「今古應無墜，分明在目前。」</span> <span class="font12 jiaozhu"><span class="shuming">禪門諸祖師偈頌</span>卷上載<span class="shuming">法燈禪師擬寒山偈</span>云：「今古應無墜，分明在目前。片雲生晚谷，孤鶴下遥天。岸柳含煙翠，溪花帶雨鮮。誰人知此意，令我憶<span class="zhuanming">南泉</span>。」</span> <span>又曰：「大道祇在目前，要且目前難覩。欲識大道真體，不離聲色言語。」又曰：「夜夜抱佛眠，朝朝還共起。起倒鎮相隨，語默同居止。欲識佛去處，祇這語聲是。」</span> <span class="font12 jiaozhu"><span class="shuming">禪宗頌古聯珠通集</span>卷三載<span class="zhuanming">傅大士</span>偈云：「夜夜抱佛眠，朝朝還共起。起坐鎮相隨，如形影相似。欲識佛去處，祇者語聲是。」</span> <span>此佛者之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00221','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P221</span></i>語道爲最親者。「立，則見其參於前也；在輿，則見其倚於衡也。」</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">衛靈公</span>：「子曰：『言忠信，行篤敬，雖蠻貊之邦行矣；言不忠信，行不篤敬，雖州里行乎哉？立，則見其參於前也；在輿，則見其倚於衡也。夫然後行！』」</span> <span>「瞻之在前也，忽焉在後也，取之左右逢其原也。」</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">子罕</span>：「<span class="zhuanming">顔淵</span>喟然嘆曰：『仰之彌高，鑽之彌堅，瞻之在前，忽焉在後！』」</span> <span>此儒者語道最邇者。奈何此道，唯心可傳，不立文字，故世尊拈花而妙心傳於<span class="zhuanming">迦葉</span>，<span class="zhuanming">達摩</span>面壁而宗旨付於<span class="zhuanming">神光</span>。六葉既敷，千花競秀，分宗列派，各有門庭。故或瞬目揚眉，擎拳舉指；或行棒行喝，豎拂拈搥；或持叉張弓，輥毬舞笏；或拽石搬土，打鼓吹毛；或一默一言，一吁一笑，乃至種種方便，皆是親切爲人。然祇爲太親，故人多罔措，瞥然見者，不隔絲毫。其或沉吟，迢迢萬里，欲明道者，宜無忽焉。予之有得，實在此門。反思吾儒，自有其道，良哉<span class="zhuanming">孔子</span>之言：默而識之，一以貫之，故目擊而道存，指掌而意喻。凡若此者，皆合宗門之妙旨，得教外之真機。然<span class="zhuanming">孔子</span>之道，傳之<span class="zhuanming">子思</span>，<span class="zhuanming">子思</span>傳之<span class="zhuanming">孟子</span>，<span class="zhuanming">孟子</span>既殁，不得其傳，而所傳於世者，特文字耳。予之學，必求自得而後已，幸予一夕開悟，凡目之所見，耳之所聞，心之所思，口之所談，手足之所運動，無非妙者，得之既久，日益見前。每以與人，人不能受，然後知其妙道，果不可以文字傳也。嗚呼！是道也，有其人則傳，無其人則絶，予既得之矣，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00222','1376779',this);" style="cursor: pointer; display: none;"> <span class="song">P222</span></i>誰其似之乎？</span> <span class="font12 zhu"><span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷十六。<span class="zhuanming">劉經臣</span>事跡又見<span class="shuming">嘉泰普燈録</span>卷二十二，<span class="shuming">名公法喜志</span>卷四<span class="shuming">劉經臣傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">劉經臣傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[竺叔蘭]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125097" key="1125097"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 竺叔蘭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125098" key="1125098"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00015','1376655',this);" style="cursor: pointer; display: none;"> <span class="song">P15</span></i><p> <span><span class="zhuanming">竺叔蘭</span>，本<span class="zhuanming">天竺</span>人也。其大父<span class="zhuanming">婁陀</span>，好學有節操。時國王無道，有爲將者得罪懼誅，欲要<span class="zhuanming">婁陀</span>共反，<span class="zhuanming">婁陀</span>拒之，遂殺<span class="zhuanming">婁陀</span>以作亂。<span class="zhuanming">婁陀</span>子<span class="zhuanming">達摩尸羅</span>，先在他國，聞亂，即與其婦兄<i class="pageTag" onclick="viewPic('ZSK00707-001-L00016','1376655',this);" style="cursor: pointer; display: none;"> <span class="song">P16</span></i>二人之爲沙門者奔<span class="zhuanming">晋</span>，居於<span class="zhuanming">河南</span>，生<span class="zhuanming">叔蘭</span>。<span class="zhuanming">叔蘭</span>幼從二舅受經法，一聞輒悟，通<span class="zhuanming">華</span><span class="zhuanming">梵</span>語及書。然性輕躁，好遊獵。嘗遇虎墮馬，折其右臂。母數呵禁，終不改，已而爲之蔬食，乃止。頃之暴亡，三日而蘇。自言入一朱門，金銀爲堂，見一人，自云是其大父，謂<span class="zhuanming">叔蘭</span>曰：「吾修善累年，今得此報。汝罪人，何得來耶？」守門者以杖驅之，入竹林中，見其獵伴爲鷹犬所啄齧，流血號叫。<span class="zhuanming">叔蘭</span>走避數十步，值牛頭人，欲扠之。<span class="zhuanming">叔蘭</span>曰：「吾累世佛弟子，常供二沙門，何罪見治？」牛頭曰：「此雖有福，不救獵罪。」俄而見其兩舅來，語牛頭曰：「我等二人恒受其供，惡少善多，可得相免。」二舅遂導之還家，俄而蘇。於是改節修慈，專志經法。以<span class="zhuanming">晋</span><span class="zhuanming">元康</span>元年，譯出<span class="shuming">放光經</span></span> <span class="font12 jiaozhu">參看<span class="shuming">出三藏記集</span>卷七<span class="shuming">放光經記</span>：「時執胡本者，<span class="zhuanming">于闐</span>沙門<span class="zhuanming">無叉羅</span>，優婆塞<span class="zhuanming">竺叔蘭</span>口傳，<span class="zhuanming">祝太玄</span>﹑<span class="zhuanming">周玄明</span>共筆受。……至<span class="zhuanming">太安</span>二年十一月十五日，沙門<span class="zhuanming">竺法寂</span>來至<span class="zhuanming">倉垣</span><span class="zhuanming">水北寺</span>求經本，寫時撿取現品五部并胡本，與<span class="zhuanming">竺叔蘭</span>更共考校書寫。」</span> <span>及<span class="shuming">異維摩詰經</span>十餘萬言。旋遭母喪，葬畢，遇<span class="zhuanming">石勒</span>之亂，避之<span class="zhuanming">荆州</span>。後無疾忽告知識曰：「吾將死矣。」數日便卒。</span> <span class="font12 zhu"><span class="shuming">出三藏記集</span></span> <span class="font12 jiaozhu">見<span class="shuming">出三藏記集</span>卷十三<span class="shuming">竺叔蘭傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[吴復之]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125103" key="1125103"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 吴復之 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125104" key="1125104"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00216','1376776',this);" style="cursor: pointer; display: none;"> <span class="song">P216</span></i><p> <span><span class="zhuanming">吴復之</span>，名<span class="zhuanming">克己</span>，自號<span class="zhuanming">鎧菴居士</span>，居於<span class="zhuanming">婺</span>之<span class="zhuanming">浦江</span>。少讀<span class="shuming">周官</span>，慨然有濟世之志。既不得志，隱於<span class="zhuanming">左溪</span>。苦目疾，或勸令禱<span class="zhuanming">圓通大士</span>，<span class="zhuanming">復之</span>曰：「臨危不變，乃真丈夫。」或舉<span class="zhuanming">杜祁公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">杜衍</span>（九七八——一○五七），字<span class="zhuanming">世昌</span>，<span class="zhuanming">北宋</span>初名相，後封<span class="zhuanming">祁國公</span>。</span> <span>言：「君未讀佛書，何以知其不及<span class="zhuanming">孔</span><span class="zhuanming">孟</span>？」<span class="zhuanming">復之</span>試持大士號，疾良已，遂起深信心。讀<span class="shuming">楞嚴</span>至「空生心内，猶雲點太清」，豁如發蒙。既讀<span class="shuming">宗鏡録</span>，遇<span class="zhuanming">寶積</span><span class="zhuanming">實公</span>，謂曰：「此書無規矩，不若看止觀。」令即境觀二字，倚爲几杖服食。已而果有悟入，嘆曰：「至哉規矩之説！<i class="pageTag" onclick="viewPic('ZSK00707-001-L00217','1376776',this);" style="cursor: pointer; display: none;"> <span class="song">P217</span></i>所謂至方以方天下之不方，至圓以圓天下之不圓者乎？」著<span class="shuming">法華樞鍵</span>，回向極樂曰：「不讀<span class="shuming">法華</span>，無以明我心本具妙法；不生安養，無以證我心本具妙法。<span class="zhuanming">如來</span>諄諄示誨，<span class="zhuanming">智者</span>懇懇宏經，佛祖垂慈，初無異轍也。」<span class="zhuanming">乾道</span>中，寓<span class="zhuanming">蘇州</span>，與<span class="zhuanming">實公</span>爲蓮社。命工繪十界九品圖於兩廡，一示萬法唯心，一指西方徑路，社友<span class="zhuanming">鍾離松</span>爲之記。<span class="zhuanming">嘉定</span>七年冬，終於<span class="zhuanming">寶山</span>，遺言以僧禮茶毗，壽七十五。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">樂邦文類</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷十七，又卷五十有<span class="zhuanming">吴克己</span><span class="shuming">重刊删定止觀序</span>﹑<span class="shuming">與喻貢元書</span>兩文；<span class="shuming">樂邦文類</span>卷二載<span class="zhuanming">吴克己</span><span class="shuming">刊往生行願略傳序</span>，卷三載<span class="zhuanming">鍾離松</span><span class="shuming">寶積蓮社畫壁記</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[劉長倩]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125122" key="1125122"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十一 &gt; 劉長倩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125123" key="1125123"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00455','1376897',this);" style="cursor: pointer; display: none;"> <span class="song">P455</span></i><p> <span><span class="zhuanming">劉長倩</span>，名<span class="zhuanming">道貞</span>，一名<span class="zhuanming">濟斌</span>，<span class="zhuanming">四川</span><span class="zhuanming">卭州</span>人。少通經術，舉於鄉。一日過<span class="zhuanming">岳祠</span>，見<span class="shuming">六祖壇經</span>，有所發，遂信向宗門。已而疊遭憂患，一意參禪，以<span class="zhuanming">大慧</span>﹑<span class="zhuanming">中峰</span>二録爲指南，恒自逼迫。每到言語道斷，心行處滅，眼前如銀山鐵壁，愈不放捨，如是者十八年。<span class="zhuanming">崇禎</span>四年，下第南<i class="pageTag" onclick="viewPic('ZSK00707-001-L00456','1376897',this);" style="cursor: pointer; display: none;"> <span class="song">P456</span></i>游。抵<span class="zhuanming">南京</span>，遇一僧從<span class="zhuanming">杭州</span><span class="zhuanming">安隱寺</span>來，得<span class="shuming">三峰藏公語録</span></span> <span class="font12 jiaozhu"><span class="shuming">三峰藏和尚語録</span>十六卷，<span class="zhuanming">弘儲</span>編，收入<span class="shuming">嘉興藏</span>第三十四册。</span> <span>，讀之，歎曰：「何意末世遇此法寶！」亟趨<span class="zhuanming">吴門</span>，謁<span class="zhuanming">頂目</span><span class="zhuanming">徹公</span>﹑<span class="zhuanming">問石</span><span class="zhuanming">乘公</span>，二公皆<span class="zhuanming">三峰</span>之門人也。參竹篦子話，疑情奮發，歷七十餘日，終不契。後參<span class="zhuanming">三峰</span>，於<span class="zhuanming">鄧尉山</span>中結制度夏，轉益迷悶。一日，<span class="zhuanming">大樹</span><span class="zhuanming">證公</span>自<span class="zhuanming">虞山</span>來，往叩之，忽於言下心地豁然，述偈曰：「<span class="zhuanming">妙喜</span>老人，無風起浪。咄哉<span class="zhuanming">三峰</span>，添鹽合醬。跳出<span class="zhuanming">雲門</span>觸背關，夜懸明月青天上。」<span class="zhuanming">三峰</span>命之入室，問「不得有語，不得無語」，<span class="zhuanming">長倩</span>撫掌一下，<span class="zhuanming">三峰</span>曰：「速道！」<span class="zhuanming">長倩</span>大聲曰：「<span class="zhuanming">黄鶴樓</span>前<span class="zhuanming">鸚鵡洲</span>。」<span class="zhuanming">三峰</span>曰：「未在。」<span class="zhuanming">長倩</span>以手掣竹篦於地，禮拜而出。次日，<span class="zhuanming">三峰</span>舉「句中無意，意在句中」語</span> <span class="font12 jiaozhu">參見<span class="shuming">三峰藏和尚語録</span>卷四：<span class="zhuanming">潙山</span>云：「有句無句，如藤倚樹。」<span class="zhuanming">雲門</span>謂之「函蓋乾坤句」，<span class="zhuanming">華嚴</span><span class="zhuanming">孜</span>謂之「句中無意，意在句中」，皆示大用之句意也。</span> <span>，<span class="zhuanming">長倩</span>茫然。<span class="zhuanming">三峰</span>云：「豈不聞『不疑言句，是爲大病』？此後不惟參古人意旨，即自己下語意旨，亦須透徹，方得受用。」<span class="zhuanming">長倩</span>乃更加策發。久之，偶舉古德語，忽悟句中意旨，方明柏樹子﹑𨍏轢鑽﹑新婦騎驢阿家牽等句。<span class="zhuanming">三峰</span>曰：「且喜居士會得一句子也。」已而看有無句公案，於樹倒藤枯，呵呵大笑，更無下手處。<span class="zhuanming">三峰</span>屢詰之，曰：「非不更有進處，意必於此契證一番耳。」<span class="zhuanming">三峰</span>曰：「子已悟得一句，便知根本智矣。若其中差别難明，迫欲契證，無有是處。日久温研，證入<i class="pageTag" onclick="viewPic('ZSK00707-001-L00457','1376897',this);" style="cursor: pointer; display: none;"> <span class="song">P457</span></i>無心三昧，自然入佛入魔，生死自由也。」<span class="zhuanming">長倩</span>爽然。後於<span class="zhuanming">百丈</span>再參</span> <span class="font12 jiaozhu"><span class="shuming">祖庭事苑</span>卷二：「<span class="zhuanming">百丈</span>一日隨<span class="zhuanming">馬祖</span>出田行次，見群雁，<span class="zhuanming">祖</span>從中過，雁驚開，<span class="zhuanming">丈</span>在後過，雁不驚，<span class="zhuanming">丈</span>遂問師：『從群雁中過，爲甚卻驚？及<span class="zhuanming">懷海</span>過，爲甚不驚？』<span class="zhuanming">祖</span>曰：『吾有殺心，汝無殺心。』又行，見水鴨子，指問：『是甚麽？』<span class="zhuanming">丈</span>云：『水鴨子。』<span class="zhuanming">祖</span>良久曰：『甚處去也？』<span class="zhuanming">丈</span>曰：『飛過那邊去也。』<span class="zhuanming">祖</span>近前，把<span class="zhuanming">丈</span>鼻挣，<span class="zhuanming">丈</span>失聲叫：『阿耶！』<span class="zhuanming">祖</span>曰：『又道飛過那邊去，元來只在者裏。』便拓開，<span class="zhuanming">丈</span>直得浹背汗流，於此有省。」</span> <span>﹑<span class="zhuanming">德山</span>托鉢</span> <span class="font12 jiaozhu">「<span class="zhuanming">德山</span>托鉢」見本書卷二十八<span class="shuming">張天覺傳</span>注。</span> <span>﹑<span class="zhuanming">臨濟</span>元要</span> <span class="font12 jiaozhu"><span class="shuming">人天眼目</span><span class="shuming">臨濟宗</span>：「師云：『大凡演唱宗乘，一語須具三玄門，一玄門須具三要，有權有實，有照有用。』」</span> <span>等語，深悟旨趣。乃辭去，<span class="zhuanming">三峰</span>書法語並拄杖授之。有問：「如何是佛法的的大意？」曰：「<span class="zhuanming">淮安</span>城外，兩</span> <span class="font12 jiaozhu">「兩」，<span class="zhuanming">光緒</span>本作「雨」。</span> <span>水交流。」「如何是轉身一句？」曰：「滿船烟月下<span class="zhuanming">揚州</span>。」「向上還有事也無？」曰：「<span class="zhuanming">長干寺</span>裏千尋塔，夜半長明五色光。」</span> </p><p><span>後歸<span class="zhuanming">卭州</span>。<span class="zhuanming">張獻忠</span>陷<span class="zhuanming">蜀</span>，群議乞降，<span class="zhuanming">長倩</span>曰：「如何提筆寫得個降字？」被執，席地坐，駡不絶口，坐脱去。有<span class="shuming">問道録</span>行於世。</span><span class="font12 zhu"><span class="shuming">三峰燈史</span></span><span class="font12 jiaozhu"><span class="zhuanming">劉道貞</span>事跡又見<span class="shuming">五燈全書</span>卷六十九，<span class="shuming">正源略集</span>卷五<span class="shuming">孝廉劉道貞居士</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[竺長舒]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125137" key="1125137"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 竺長舒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125138" key="1125138"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00016','1376656',this);" style="cursor: pointer; display: none;"> <span class="song">P16</span></i><p> <span><span class="zhuanming">竺長舒</span>，亦<span class="zhuanming">天竺</span>人也。<span class="zhuanming">晋</span>初内徙，居於<span class="zhuanming">吴</span>。奉法精至，尤虔誦<span class="shuming">觀世音經</span>。比鄰失火，<span class="zhuanming">長<i class="pageTag" onclick="viewPic('ZSK00707-001-L00017','1376656',this);" style="cursor: pointer; display: none;"> <span class="song">P17</span></i>舒</span>家在下風，敕家人不得動，唯一心念<span class="zhuanming">觀世音</span>，頃之火忽自熄。有諸少年心怪之，後一夕，密束炬擲其屋，四擲皆滅，乃大驚，以爲神，各走還家。明晨相率詣<span class="zhuanming">長舒</span>，稽顙謝，自説昨事。<span class="zhuanming">長舒</span>曰：「我無神力，止念<span class="zhuanming">觀世音</span>力耳。諸君但當洗心信向，毋自恐也。」於是鄉里間咸知奉法。</span> <span class="font12 zhu"><span class="shuming">辨正論</span></span> <span class="font12 jiaozhu"><span class="shuming">辯正論</span>，八卷，<span class="zhuanming">唐</span>沙門<span class="zhuanming">法琳</span>著，又稱<span class="shuming">辨正論</span>﹑<span class="shuming">辯正理論</span>。本節出自<span class="shuming">辯正論</span>卷七。<span class="zhuanming">竺長舒</span>事跡又見<span class="zhuanming">智顗</span><span class="shuming">觀音義疏</span>卷上引<span class="shuming">觀世音應驗傳</span>，<span class="zhuanming">道宣</span><span class="shuming">集神州三寶感通録</span>卷上<span class="shuming">振旦神州佛舍利感通序</span>，<span class="shuming">法苑珠林</span>卷二十三<span class="shuming">感應緣</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陳君璋]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125143" key="1125143"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 陳君璋 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125144" key="1125144"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00217','1376777',this);" style="cursor: pointer; display: none;"> <span class="song">P217</span></i><p><span><span class="zhuanming">陳君璋</span>，<span class="zhuanming">黄巖</span>人，生於<span class="zhuanming">元</span>時。年四十，皈心佛法，與妻<span class="zhuanming">葉氏</span>誦<span class="shuming">法華經</span>，回向極樂，歷二十年。疾篤，命其子<span class="zhuanming">景星</span>扶之坐，曰：「吾歸去。」<span class="zhuanming">景星</span>曰：「歸何處去？」曰：「没處去。」令死後用桑門闍維法，合掌稱<span class="zhuanming">阿彌陀佛</span>而逝。</span><span class="font12 zhu"><span class="shuming">往生集</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">陳君璋</span>事跡又見<span class="shuming">歷朝法華持驗記</span>卷下，記載最詳者爲<span class="zhuanming">釋無愠</span>所著<span class="shuming">山菴雜録</span>卷下。</span></p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">宋世</span>宗風大盛，而其時傳<span class="zhuanming">天台</span>教者每以浄土爲歸，故士大夫篤志西方者，視<span class="zhuanming">唐</span>時稱盛焉。嗚呼！百年如電，六道如環，生此界中，不歸浄土，將安所終乎？</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00218','1376777',this);" style="cursor: pointer; display: none;"> <span class="song">P218</span></i> <span><span class="zhuanming">汪大紳</span>云：此一卷冰雪文也。日復一過，我懷如何矣！</span> </p><p><span>○念佛繙經，至口鼻間皆出蓮花香，則浄業成矣。心心念佛，心心種蓮，心開見性，花開見佛，是爲極樂。</span></p></div></div></div>
</>
[黄元公]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125147" key="1125147"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十一 &gt; 黄元公 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125148" key="1125148"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00457','1376898',this);" style="cursor: pointer; display: none;"> <span class="song">P457</span></i><p> <span><span class="zhuanming">黄元公</span>，名<span class="zhuanming">端伯</span>，<span class="zhuanming">建昌</span><span class="zhuanming">新城</span>人。<span class="zhuanming">崇禎</span>元年進士，歷<span class="zhuanming">寧波</span>﹑<span class="zhuanming">杭州</span>二府推官，廉辨有聲，以喪<i class="pageTag" onclick="viewPic('ZSK00707-001-L00458','1376898',this);" style="cursor: pointer; display: none;"> <span class="song">P458</span></i>歸。篤志宗乘，徧參<span class="zhuanming">天童</span>﹑<span class="zhuanming">徑山</span>﹑<span class="zhuanming">三峰</span>諸老師，最後師事<span class="zhuanming">壽昌</span><span class="zhuanming">經公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慧經</span>，<span class="zhuanming">明代</span><span class="zhuanming">曹</span><span class="zhuanming">洞</span>宗僧。法號<span class="zhuanming">無明</span>，<span class="zhuanming">撫州</span>（<span class="zhuanming">江西</span>）<span class="zhuanming">崇仁</span>人。<span class="zhuanming">萬曆</span>三十六年，移住<span class="zhuanming">新城</span><span class="zhuanming">壽昌寺</span>，世稱<span class="zhuanming">壽昌</span><span class="zhuanming">經公</span>。</span> <span>。時<span class="zhuanming">明</span>政不綱，<span class="zhuanming">元公</span>數上書當路，言寇禍，不納，遂披薙入<span class="zhuanming">廬山</span>。初謁<span class="zhuanming">壽昌</span>，問<span class="zhuanming">百丈</span>野狐公案</span> <span class="font12 jiaozhu"><span class="shuming">無門關</span>第二則謂：「<span class="zhuanming">百丈</span>和尚，凡參次，有一老人，常隨衆聽法，衆人退，老人亦退。忽一日不退，師遂問：『面前立者復是何人？』老人云：『諾！某甲非人也。於過去<span class="zhuanming">迦葉佛</span>時，曾住此山。因學人問：大修行底人還落因果也無？某甲對云：不落因果。五百生墮野狐身。今請和尚代一轉語，貴脱野狐。』遂問：『大修行底人，還落因果也無？』師云：『不昧因果。』老人於言下大悟。」</span> <span>，<span class="zhuanming">壽昌</span>厲聲曰：「總無干！」至是夜坐<span class="zhuanming">開先寺</span>，驀然有省，始識得<span class="zhuanming">壽昌</span>用處。<span class="zhuanming">楊維節</span>嘗從<span class="zhuanming">元公</span>問經義，復書曰：</span> </p><p><span>依經解義，三世佛冤，即<span class="zhuanming">清涼</span>﹑<span class="zhuanming">圭峰</span>諸公，猶未免作他家奴婢。看他過量大人，呵佛駡祖，寧被古人語脉轉哉！我爲法王，於法自在，獅音吼處，裂破山河，豈有義路可尋覓乎？</span></p><p> <span>已而<span class="zhuanming">南京</span>立<span class="zhuanming">福王</span>，大學士<span class="zhuanming">姜曰廣</span>薦起之，授儀制主事。我兵下<span class="zhuanming">南京</span>，<span class="zhuanming">元公</span>方寓<span class="zhuanming">能仁寺</span>，榜其名於門，遂被逮。大帥者，<span class="zhuanming">元公</span>同年友，諭降不從，欲以善知識禮全之，亦不許。居獄中，作<span class="shuming">明夷録</span>以見志。既，大帥復遣騎諭降，不從，乃引出<span class="zhuanming">通濟門</span>外，過水草亭，<span class="zhuanming">元公</span>北面叩<i class="pageTag" onclick="viewPic('ZSK00707-001-L00459','1376898',this);" style="cursor: pointer; display: none;"> <span class="song">P459</span></i>頭，坐受戮，顔色不變。行刑者憚之，舉刃輒手顫，墮其刀，易卒，亦如之。<span class="zhuanming">元公</span>厲聲曰：「何不刺我心！」刺其心乃死。</span> </p><p><span>先是，<span class="zhuanming">元公</span>自號<span class="zhuanming">海岸道人</span>，鐫石印佩之。及再出，磨去，更鐫忠孝廉節四字。<span class="zhuanming">南京</span>城守時，作詩曰：</span></p><p><span>巍巍不動寰中主，一座堅城似鐵山。刀鋸在前無怯志，只緣勘破死生關。</span></p><p><span>臨死又作偈曰：</span></p><p><span>覿面絶商量，獨露金剛王。若問安身處，刀山是道場。</span></p><p><span>已而，大帥給傳，護<span class="zhuanming">元公</span>柩歸<span class="zhuanming">新城</span>，門下士葬之於<span class="zhuanming">忠孝橋</span>側。初，<span class="zhuanming">元公</span>母<span class="zhuanming">李孺人</span>，賢明仁慈，信樂佛法，晚歲誦<span class="shuming">金剛經</span>﹑<span class="shuming">地藏經</span>日虔。一夕，夢趺坐山巔，佛光照身，覺謂<span class="zhuanming">元公</span>曰：「西方之期至矣。」無何，示微疾，念佛而逝。而<span class="zhuanming">元公</span>之妾<span class="zhuanming">范氏</span>者，免喪後，薙染入<span class="zhuanming">麻姑山</span>老焉。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">建昌志</span>；<span class="shuming">新城志</span>；<span class="shuming">瑶光閣集</span>；<span class="shuming">蒿菴集</span></span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百七十五<span class="shuming">黄端伯傳</span>，<span class="shuming">新城縣志</span>卷十<span class="shuming">忠義</span>，<span class="zhuanming">黄端伯</span><span class="shuming">瑶光閣集</span><span class="shuming">外集</span>，<span class="zhuanming">馮甦</span><span class="shuming">嵩菴集</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[安元]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124514" key="1124514"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 安元 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125150" key="1125150"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00013','1376653',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i><p><span><span class="zhuanming">安元</span></span><span class="font12 jiaozhu">「安元」，<span class="shuming">出三藏記集</span>卷十三等作「安玄」，<span class="shuming">居士傳</span>因避<span class="zhuanming">清</span>諱而改。</span><span>，<span class="zhuanming">安息國</span>人也。志性貞白，爲優婆塞，嚴秉法戒，博通群經。<span class="zhuanming">漢靈帝</span>末，遊宦<span class="zhuanming">洛陽</span>，官騎都尉，常與沙門講論道義。時僧<span class="zhuanming">佛調</span></span><span class="font12 jiaozhu"><span class="zhuanming">嚴佛調</span>，<span class="zhuanming">漢代</span>僧，<span class="zhuanming">臨淮</span>（<span class="zhuanming">江蘇</span><span class="zhuanming">盱眙</span>）人。自幼玄思睿敏，博通能文，與<span class="zhuanming">安玄</span>同拜於<span class="zhuanming">安世高</span>門下，共譯經典，後出家。</span><span>方譯<span class="shuming">法鏡經</span></span><span class="font12 jiaozhu"><span class="shuming">法鏡經</span>一卷，<span class="zhuanming">安玄</span>譯，<span class="zhuanming">嚴佛調</span>筆受。内容爲<span class="zhuanming">釋尊</span>應<span class="zhuanming">郁伽長者</span>之請，爲在家﹑出家之菩薩説戒行。</span><span>，<span class="zhuanming">元</span>口譯<span class="zhuanming">梵</span>文，<span class="zhuanming">佛調</span>筆受，詞旨兩得，見述後代。</span><span class="font12 zhu"><span class="shuming">出三藏記集</span></span><span class="font12 jiaozhu">見<span class="shuming">出三藏記集</span>卷十三<span class="shuming">安玄傳</span>。<span class="zhuanming">安玄</span>事跡又見<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>卷一<span class="shuming">支樓迦讖傳</span>﹑卷九<span class="shuming">竺佛調傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[錢同伯]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125153" key="1125153"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 錢同伯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125154" key="1125154"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00214','1376774',this);" style="cursor: pointer; display: none;"> <span class="song">P214</span></i><p> <span><span class="zhuanming">錢同伯</span>，名<span class="zhuanming">象祖</span>，<span class="zhuanming">台州</span>人。祖<span class="zhuanming">端禮</span>，官參知政事，嘗參<span class="zhuanming">護國</span><span class="zhuanming">元公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">景元</span>，號<span class="zhuanming">此菴</span>，叢林稱爲<span class="zhuanming">元布袋</span>，俗姓<span class="zhuanming">張</span>，<span class="zhuanming">天台</span><span class="zhuanming">護國寺</span>僧。</span> <span>，有省，遂究極宗門旨趣，臨終書曰：「浮世虚幻，本無去來。四大五藴，必歸終盡。蓋爲地水火風，暫時湊泊，不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00215','1376774',this);" style="cursor: pointer; display: none;"> <span class="song">P215</span></i>可錯認爲己有。大丈夫當用處把定，立處皆真，去留自在，是上來諸聖解脱路﹑涅槃門也。吾今如是，豈不快哉！」置筆斂目而逝。</span> </p><p><span><span class="zhuanming">同伯</span>以恩起家太常丞，<span class="zhuanming">開禧</span>中，官參知政事。時<span class="zhuanming">韓侂胄</span>爲相，欲用兵於<span class="zhuanming">金</span>，<span class="zhuanming">同伯</span>執不可，遂罷知外郡。已而復起，與<span class="zhuanming">史彌遠</span>謀，共誅<span class="zhuanming">侂胄</span>，天下賴之。<span class="zhuanming">嘉定</span>二年，拜左丞相，尋罷歸。初，<span class="zhuanming">同伯</span>問道於<span class="zhuanming">此菴</span><span class="zhuanming">元公</span>，<span class="zhuanming">此菴</span>曰：「欲究此事，須得心法兩忘乃可。法執未忘，契理亦非悟也。」<span class="zhuanming">同伯</span>曰：「纔涉唇吻，便落意思，如何？」<span class="zhuanming">此菴</span>曰：「本自無瘡，勿傷之也。」<span class="zhuanming">同伯</span>有省，既而歸心浄土。守<span class="zhuanming">金陵</span>日，於鄉州建接待寺十所，皆以浄土極樂名之。創<span class="zhuanming">止菴</span>，與高僧談處其中。自致政後，修持益力。<span class="zhuanming">嘉定</span>四年，偶得微疾，書偈曰：「菡萏香從佛國來，琉璃地上絶纖埃。我心清浄超於彼，今日遥知一朵開。」僧有問起居者，答曰：「不貪生，不怕死，不生天上，不生人中，唯當往生浄土耳。」言訖，趺坐而化。時天鼓震響，異香芬郁。郡人同夢空中聲云：「<span class="zhuanming">錢丞相</span>當生西方浄土，爲<span class="zhuanming">慈濟菩薩</span>。」</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">續綱目</span>；<span class="shuming">往生傳</span>；<span class="shuming">台州志</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八﹑卷四十八，<span class="shuming">續資治通鑑綱目</span>卷十七﹑卷十八，<span class="shuming">往生傳</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
五十一
<div class="wlghyzd_wzb_18"><div id="FCdiv1125157" key="1125157"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125158" key="1125158"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00453','1376896',this);" style="cursor: pointer; display: none;"> <span class="song">P453</span></i><p> <span><span class="zhuanming">蔡維立</span>，名<span class="zhuanming">懋德</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">崑山</span>人。祖母<span class="zhuanming">沈氏</span>修浄業，一日，徧謝諸親鄰，無疾而逝，臨終念佛聲不絶也。父<span class="zhuanming">允忠</span>，爲人慈善，有節概，持佛戒。<span class="zhuanming">維立</span>母<span class="zhuanming">徐氏</span>，長齋六十年，年七十餘，忽識字，日誦<span class="shuming">金剛經</span>。<span class="zhuanming">維立</span>少好<span class="zhuanming">陽明</span><span class="zhuanming">王子</span>之書，<span class="zhuanming">萬曆</span>四十七年成進士，授<span class="zhuanming">杭州</span>推官，尋遷禮部主事。<span class="zhuanming">崇禎</span>初，由主客郎中出爲<span class="zhuanming">江西</span>提學副使，發明良知之學，尤致嚴善利之間。作<span class="shuming">聖門律令</span>，繩切學者。遷<span class="zhuanming">浙江</span>右參政，分守<span class="zhuanming">嘉湖</span>，以母憂去官。家居往來<span class="zhuanming">鄧尉</span>，參<span class="zhuanming">三峰</span><span class="zhuanming">藏公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">法藏</span>（一五七三——一六三五），屬<span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派下，<span class="zhuanming">明</span>末名僧<span class="zhuanming">密雲</span><span class="zhuanming">圓悟</span>之法嗣。號<span class="zhuanming">漢月</span>，字<span class="zhuanming">於密</span>，<span class="zhuanming">江蘇</span><span class="zhuanming">無錫</span>人，曾住<span class="zhuanming">江蘇</span><span class="zhuanming">海虞</span><span class="zhuanming">三峰清涼院</span>，世稱<span class="zhuanming">三峰</span>和尚，<span class="zhuanming">崇禎</span>八年示寂。撰述有<span class="shuming">五宗原</span>等。</span> <span>有省，作<span class="shuming">三頓棒頌</span>曰：「原來佛法無多子，三頓三拳已較多。悟去即今便一掌，錯向<span class="zhuanming">高安</span>參老婆。」嘗與<span class="zhuanming">金正希</span>﹑<span class="zhuanming">黄元公</span>﹑<span class="zhuanming">錢啓忠</span>﹑<span class="zhuanming">蕭士瑋</span>諸賢訂爲密社，究竟大事。每言：「修行人多怕<i class="pageTag" onclick="viewPic('ZSK00707-001-L00454','1376896',this);" style="cursor: pointer; display: none;"> <span class="song">P454</span></i>去後黑漫漫地，不知現前黑漫漫地更苦；盡説生死事大，不知現前刹那生生死死更切。此際重關一擊，如何下手？」聞者竦然。服除，起<span class="zhuanming">井陘</span>兵備道，歷調<span class="zhuanming">寧遠</span>﹑<span class="zhuanming">濟南</span>。<span class="zhuanming">崇禎</span>十四年，擢<span class="zhuanming">山西</span>巡撫。</span> </p><p><span><span class="zhuanming">維立</span>居官清苦，能知人，曲盡其用。習於用兵，屢平劇盜。在帝前論治，以<span class="shuming">大學</span>爲先，曰：「自儒者心學不明，執一自是，多陷於偏黨，不知有大中至正之道，此亂之所由興也。」其將之<span class="zhuanming">山西</span>也，帝問何以治盜，對曰：「盜之起，皆由民窮，臣任撫綏，當使窮民有飯喫耳。然愛民先察吏，察吏莫先臣自察。願正己率屬，俾民不爲盜，而臣無可見之功，不願殺害百姓以成一己之名。」在官時，與姪<span class="zhuanming">方暹</span>書，勉其學道曰：</span></p><p><span>吾姪經歷大變，備嘗諸苦，於此中要得個翻身吐氣法，便步步是真道場，著著是斬魔寶劍矣。即今眼界漸開，胸次漸闊，諸苦中自有安身立命處。若捧住琉璃瓶，坐定安樂窩中，轉動不得，亦是苦趣。姪於勞倦乍息時，庭除閒步時，五更枕上纔覺時，陡然猛醒，當了了自知，非可與他人道也。我於三十歲後粗知信向，只未經大爐錘鍛煉，生死場中未能直入横出，然借諸苦境爲吾道場，蓋亦步步不敢放過耳。此中分猷更無人，獨力支撑更苦。功名久置度外，死生亦復了然。惟恐有悮疆事，仰負聖明，如何如何？然一死自誓，則吾末後一着也。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00455','1376896',this);" style="cursor: pointer; display: none;"> <span class="song">P455</span></i> <span>十六年，流賊陷<span class="zhuanming">陝西</span>，<span class="zhuanming">惟立</span>帥三千兵拒賊<span class="zhuanming">河</span>上，三敗之。而賊復自<span class="zhuanming">西安</span>破<span class="zhuanming">榆林</span>，逼<span class="zhuanming">太原</span>。<span class="zhuanming">晋王</span>手書召之還，賊遂渡河陷<span class="zhuanming">平陽</span>，攻<span class="zhuanming">太原</span>。<span class="zhuanming">惟立</span>誓衆死守，巡按御史<span class="zhuanming">汪宗友</span>劾<span class="zhuanming">惟立</span>不當歸<span class="zhuanming">太原</span>，遂解職聽勘。或謂<span class="zhuanming">惟立</span>曰：「事急矣，委之可也。」曰：「不可。」曰：「移鎮候代可乎？」曰：「不可。」賊使使招之降，斬其頭，懸於城上。賊薄城，禦之，所殺甚衆。城陷，北向再拜，出遺表付使者，至<span class="zhuanming">三立祠</span>自縊死。<span class="zhuanming">福王</span>時，追謚<span class="zhuanming">忠襄</span>。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">三峰燈史</span>；<span class="shuming">忠襄逸稿</span></span> <span class="font12 jiaozhu"><span class="shuming">三峰燈録</span>爲<span class="zhuanming">清</span>初僧<span class="zhuanming">華頂</span><span class="zhuanming">寂震</span>所作，八卷（見<span class="shuming">金剛三昧經通宗記</span>卷十二，<span class="zhuanming">劉獻廷</span><span class="shuming">廣陽雜記</span>卷五），此書<span class="shuming">大正藏</span>﹑<span class="shuming">卍續藏</span>﹑<span class="shuming">嘉興藏</span>﹑<span class="shuming">禪宗全書</span>等皆未收録；<span class="shuming">千頃堂書目</span>卷三十載<span class="shuming">蔡懋德忠襄公撫晋疏草</span>五卷，<span class="shuming">忠襄逸稿</span>未見。<span class="zhuanming">蔡懋德</span>事跡又見<span class="shuming">明史</span>卷二百六十三<span class="shuming">蔡懋德傳</span>，<span class="zhuanming">吴偉業</span><span class="shuming">鹿樵紀聞</span>卷中<span class="shuming">山右二臣</span>，<span class="shuming">三峰藏和尚語録</span>卷四<span class="shuming">住秀州真如寺語</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[支恭明（附支讖　支亮）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125161" key="1125161"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 支恭明（附支讖　支亮） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125162" key="1125162"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00013','1376654',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i><p> <span><span class="zhuanming">支恭明</span>，名<span class="zhuanming">謙</span>，一名<span class="zhuanming">越</span>，<span class="zhuanming">大月支</span>人也。大父<span class="zhuanming">法度</span>，以<span class="zhuanming">漢靈帝</span>世，率國人數百歸化，拜率善<i class="pageTag" onclick="viewPic('ZSK00707-001-L00014','1376654',this);" style="cursor: pointer; display: none;"> <span class="song">P14</span></i>中郎將。<span class="zhuanming">恭明</span>年七歲，騎竹馬戲於鄰家，爲狗所嚙，傷脛，鄰人欲殺狗取肝傅瘡，<span class="zhuanming">恭明</span>曰：「天生此狗，爲人守吠，我若不來，終不見嚙，失在於我，非關於狗，殺之得差，尚不可爲，況無益而招大罪？」由是鄉人數十家感其言，悉不復殺生。</span> </p><p><span>十歲學書，十三歲學<span class="zhuanming">梵</span>書，通六國語，博覽經籍，兼綜藝術。嘗受業於<span class="zhuanming">支亮</span></span><span class="font12 jiaozhu"><span class="zhuanming">支亮</span>，<span class="zhuanming">漢</span>末<span class="zhuanming">三國</span>時代僧人，字<span class="zhuanming">紀明</span>。爲<span class="zhuanming">支婁迦讖</span>之弟子，<span class="zhuanming">支謙</span>之師。</span><span>，<span class="zhuanming">亮</span>又受業於<span class="zhuanming">支讖</span></span><span class="font12 jiaozhu"><span class="zhuanming">支婁迦讖</span>，簡稱<span class="zhuanming">支讖</span>，<span class="zhuanming">後漢</span><span class="zhuanming">桓帝</span>末年（約一六七）從<span class="zhuanming">月氏</span>來到<span class="zhuanming">洛陽</span>的譯師。譯有<span class="shuming">般若道行經</span>十卷﹑<span class="shuming">般舟三昧經</span>二卷﹑<span class="shuming">首楞嚴經</span>二卷等大乘佛教經典。</span><span>。當<span class="zhuanming">桓</span><span class="zhuanming">靈</span>世，新出佛經多<span class="zhuanming">讖</span>所譯，當世稱之曰：「天下博知，無出三<span class="zhuanming">支</span>。」</span></p><p><span><span class="zhuanming">獻帝</span>末，遭寇亂，<span class="zhuanming">恭明</span>與鄉人數十，避地歸<span class="zhuanming">吴</span>。初發日，惟有一被，有客隨之，大寒無被，<span class="zhuanming">恭明</span>呼與共卧。夜將半，客奪被而去。明旦，同侣問被所在，語以故。咸曰：「何不相告？」答曰：「我若相告，卿等必以劫罪罪之，豈宜以一被而殺一人乎？」聞者歎服。</span></p><p> <span>既至<span class="zhuanming">吴</span>，<span class="zhuanming">吴</span>主<span class="zhuanming">孫權</span>聞其博學有才，即召見之，問經中深隱之義。<span class="zhuanming">恭明</span>應機釋難，無疑不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00015','1376654',this);" style="cursor: pointer; display: none;"> <span class="song">P15</span></i>析。<span class="zhuanming">權</span>甚悦，拜爲博士，使輔導東宫。嘗譯<span class="shuming">摩詰</span></span> <span class="font12 jiaozhu"><span class="shuming">維摩詰經</span>主要有六種譯本：（一）<span class="zhuanming">後漢</span><span class="zhuanming">嚴佛調</span>譯，二卷，名<span class="shuming">古維摩詰經</span>；（二）<span class="zhuanming">吴</span><span class="zhuanming">支謙</span>譯，二卷，名<span class="shuming">維摩詰説不思議法門經</span>；（三）<span class="zhuanming">西晋</span><span class="zhuanming">竺法護</span>譯，一卷，名<span class="shuming">維摩詰所説法門經</span>；（四）<span class="zhuanming">西晋</span><span class="zhuanming">竺叔蘭</span>譯，三卷，名<span class="shuming">毗摩羅詰經</span>；（五）<span class="zhuanming">姚秦</span><span class="zhuanming">鳩摩羅什</span>譯，三卷，名<span class="shuming">維摩詰所説經</span>；（六）<span class="zhuanming">唐</span><span class="zhuanming">玄奘</span>譯，六卷，名<span class="shuming">説無垢稱經</span>。<span class="zhuanming">嚴</span>譯本及二<span class="zhuanming">竺</span>譯本現已不存。</span> <span>﹑<span class="shuming">大般泥洹</span></span> <span class="font12 jiaozhu"><span class="zhuanming">支謙</span>所譯<span class="shuming">大般泥洹經</span>爲二卷本，爲最早之涅槃類經典譯本之一，今已不存。</span> <span>﹑<span class="shuming">法句</span></span> <span class="font12 jiaozhu"><span class="shuming">法句經</span>，<span class="zhuanming">印度</span><span class="zhuanming">法救</span>撰集，係收集諸經中佛之自説偈編集而成。<span class="zhuanming">漢</span>譯本二卷，三十九品，通常題爲<span class="zhuanming">吴</span><span class="zhuanming">天竺</span>沙門<span class="zhuanming">維祇難</span>等譯，<span class="zhuanming">支謙</span>應爲該經主要翻譯者之一。</span> <span>﹑<span class="shuming">瑞應本起</span></span> <span class="font12 jiaozhu"><span class="shuming">太子瑞應本起經</span>，二卷，<span class="zhuanming">支謙</span>譯。記述<span class="zhuanming">釋迦牟尼</span>成道事跡。有關四門出游﹑出城前内殿之描寫，與<span class="zhuanming">車匿</span>訣别，尤其降魔成道等記載，氣勢磅礴雄渾，爲重要佛傳文獻。</span> <span>等二十七經，辭旨文雅，盛傳於世。</span> </p><p><span>其後太子即位，遂隱於<span class="zhuanming">穹窿山</span>，不交世務。從道人<span class="zhuanming">竺法蘭</span>更煉五戒。凡所遊從，皆沙門而已。年六十，卒於山中。<span class="shuming">出三藏記集</span></span><span class="font12 jiaozhu">見<span class="shuming">出三藏記集</span>卷十三<span class="shuming">支謙傳</span>。<span class="zhuanming">支謙</span>事跡又見<span class="shuming">高僧傳</span>卷一<span class="shuming">康僧會傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[昝省齋（附計公）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125166" key="1125166"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 昝省齋（附計公） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125167" key="1125167"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00215','1376775',this);" style="cursor: pointer; display: none;"> <span class="song">P215</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00216','1376775',this);" style="cursor: pointer; display: none;"> <span class="song">P216</span></i> <span><span class="zhuanming">昝省齋</span>，名<span class="zhuanming">定國</span>，<span class="zhuanming">明州</span>人，爲州學諭。常修浄業，結西歸社。<span class="zhuanming">嘉泰</span>初，於<span class="zhuanming">小江</span><span class="zhuanming">慧光</span>建浄土院，結石塔於池，爲鄉民藏骨之所。月二八日，集僧俗院中誦<span class="shuming">觀經</span>及佛號。爲擘窠圖</span> <span class="font12 jiaozhu">即念佛圖，於一紙面上，連畫小圈，成貫珠狀，念佛每滿千遍則塗黑一圈，用以計算念佛次數。</span> <span>，勸人念佛。有鐵工<span class="zhuanming">計公</span>者，年將七十，喪明，因從受念佛圖。誦至四圖，兩目瞭然。如是三載，滿十七圖。一日方念佛次，忽瞑，半日復甦，謂其子曰：「我已見西方佛菩薩矣。<span class="zhuanming">昝學諭</span>是勸導之首。當分六圖與之，並爲致謝也。」西向坐逝。<span class="zhuanming">嘉定</span>四年，<span class="zhuanming">省齋</span>夢青童告曰：「佛今告君，三日當往生彼國。」至日，沐浴更衣，速稱佛號，端坐而化。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八。<span class="zhuanming">昝定國</span>﹑<span class="zhuanming">計公</span>事跡又見<span class="shuming">往生集</span>卷二等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[蔡維立]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125170" key="1125170"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十一 &gt; 蔡維立 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125158" key="1125158"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00453','1376896',this);" style="cursor: pointer; display: none;"> <span class="song">P453</span></i><p> <span><span class="zhuanming">蔡維立</span>，名<span class="zhuanming">懋德</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">崑山</span>人。祖母<span class="zhuanming">沈氏</span>修浄業，一日，徧謝諸親鄰，無疾而逝，臨終念佛聲不絶也。父<span class="zhuanming">允忠</span>，爲人慈善，有節概，持佛戒。<span class="zhuanming">維立</span>母<span class="zhuanming">徐氏</span>，長齋六十年，年七十餘，忽識字，日誦<span class="shuming">金剛經</span>。<span class="zhuanming">維立</span>少好<span class="zhuanming">陽明</span><span class="zhuanming">王子</span>之書，<span class="zhuanming">萬曆</span>四十七年成進士，授<span class="zhuanming">杭州</span>推官，尋遷禮部主事。<span class="zhuanming">崇禎</span>初，由主客郎中出爲<span class="zhuanming">江西</span>提學副使，發明良知之學，尤致嚴善利之間。作<span class="shuming">聖門律令</span>，繩切學者。遷<span class="zhuanming">浙江</span>右參政，分守<span class="zhuanming">嘉湖</span>，以母憂去官。家居往來<span class="zhuanming">鄧尉</span>，參<span class="zhuanming">三峰</span><span class="zhuanming">藏公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">法藏</span>（一五七三——一六三五），屬<span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派下，<span class="zhuanming">明</span>末名僧<span class="zhuanming">密雲</span><span class="zhuanming">圓悟</span>之法嗣。號<span class="zhuanming">漢月</span>，字<span class="zhuanming">於密</span>，<span class="zhuanming">江蘇</span><span class="zhuanming">無錫</span>人，曾住<span class="zhuanming">江蘇</span><span class="zhuanming">海虞</span><span class="zhuanming">三峰清涼院</span>，世稱<span class="zhuanming">三峰</span>和尚，<span class="zhuanming">崇禎</span>八年示寂。撰述有<span class="shuming">五宗原</span>等。</span> <span>有省，作<span class="shuming">三頓棒頌</span>曰：「原來佛法無多子，三頓三拳已較多。悟去即今便一掌，錯向<span class="zhuanming">高安</span>參老婆。」嘗與<span class="zhuanming">金正希</span>﹑<span class="zhuanming">黄元公</span>﹑<span class="zhuanming">錢啓忠</span>﹑<span class="zhuanming">蕭士瑋</span>諸賢訂爲密社，究竟大事。每言：「修行人多怕<i class="pageTag" onclick="viewPic('ZSK00707-001-L00454','1376896',this);" style="cursor: pointer; display: none;"> <span class="song">P454</span></i>去後黑漫漫地，不知現前黑漫漫地更苦；盡説生死事大，不知現前刹那生生死死更切。此際重關一擊，如何下手？」聞者竦然。服除，起<span class="zhuanming">井陘</span>兵備道，歷調<span class="zhuanming">寧遠</span>﹑<span class="zhuanming">濟南</span>。<span class="zhuanming">崇禎</span>十四年，擢<span class="zhuanming">山西</span>巡撫。</span> </p><p><span><span class="zhuanming">維立</span>居官清苦，能知人，曲盡其用。習於用兵，屢平劇盜。在帝前論治，以<span class="shuming">大學</span>爲先，曰：「自儒者心學不明，執一自是，多陷於偏黨，不知有大中至正之道，此亂之所由興也。」其將之<span class="zhuanming">山西</span>也，帝問何以治盜，對曰：「盜之起，皆由民窮，臣任撫綏，當使窮民有飯喫耳。然愛民先察吏，察吏莫先臣自察。願正己率屬，俾民不爲盜，而臣無可見之功，不願殺害百姓以成一己之名。」在官時，與姪<span class="zhuanming">方暹</span>書，勉其學道曰：</span></p><p><span>吾姪經歷大變，備嘗諸苦，於此中要得個翻身吐氣法，便步步是真道場，著著是斬魔寶劍矣。即今眼界漸開，胸次漸闊，諸苦中自有安身立命處。若捧住琉璃瓶，坐定安樂窩中，轉動不得，亦是苦趣。姪於勞倦乍息時，庭除閒步時，五更枕上纔覺時，陡然猛醒，當了了自知，非可與他人道也。我於三十歲後粗知信向，只未經大爐錘鍛煉，生死場中未能直入横出，然借諸苦境爲吾道場，蓋亦步步不敢放過耳。此中分猷更無人，獨力支撑更苦。功名久置度外，死生亦復了然。惟恐有悮疆事，仰負聖明，如何如何？然一死自誓，則吾末後一着也。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00455','1376896',this);" style="cursor: pointer; display: none;"> <span class="song">P455</span></i> <span>十六年，流賊陷<span class="zhuanming">陝西</span>，<span class="zhuanming">惟立</span>帥三千兵拒賊<span class="zhuanming">河</span>上，三敗之。而賊復自<span class="zhuanming">西安</span>破<span class="zhuanming">榆林</span>，逼<span class="zhuanming">太原</span>。<span class="zhuanming">晋王</span>手書召之還，賊遂渡河陷<span class="zhuanming">平陽</span>，攻<span class="zhuanming">太原</span>。<span class="zhuanming">惟立</span>誓衆死守，巡按御史<span class="zhuanming">汪宗友</span>劾<span class="zhuanming">惟立</span>不當歸<span class="zhuanming">太原</span>，遂解職聽勘。或謂<span class="zhuanming">惟立</span>曰：「事急矣，委之可也。」曰：「不可。」曰：「移鎮候代可乎？」曰：「不可。」賊使使招之降，斬其頭，懸於城上。賊薄城，禦之，所殺甚衆。城陷，北向再拜，出遺表付使者，至<span class="zhuanming">三立祠</span>自縊死。<span class="zhuanming">福王</span>時，追謚<span class="zhuanming">忠襄</span>。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">三峰燈史</span>；<span class="shuming">忠襄逸稿</span></span> <span class="font12 jiaozhu"><span class="shuming">三峰燈録</span>爲<span class="zhuanming">清</span>初僧<span class="zhuanming">華頂</span><span class="zhuanming">寂震</span>所作，八卷（見<span class="shuming">金剛三昧經通宗記</span>卷十二，<span class="zhuanming">劉獻廷</span><span class="shuming">廣陽雜記</span>卷五），此書<span class="shuming">大正藏</span>﹑<span class="shuming">卍續藏</span>﹑<span class="shuming">嘉興藏</span>﹑<span class="shuming">禪宗全書</span>等皆未收録；<span class="shuming">千頃堂書目</span>卷三十載<span class="shuming">蔡懋德忠襄公撫晋疏草</span>五卷，<span class="shuming">忠襄逸稿</span>未見。<span class="zhuanming">蔡懋德</span>事跡又見<span class="shuming">明史</span>卷二百六十三<span class="shuming">蔡懋德傳</span>，<span class="zhuanming">吴偉業</span><span class="shuming">鹿樵紀聞</span>卷中<span class="shuming">山右二臣</span>，<span class="shuming">三峰藏和尚語録</span>卷四<span class="shuming">住秀州真如寺語</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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一
<div class="wlghyzd_wzb_18"><div id="FCdiv1124508" key="1124508"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125172" key="1125172"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00009','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P9</span></i><p> <span>佛法之東，自<span class="zhuanming">漢明帝</span>始。<span class="zhuanming">永平</span>三年，帝夢見神人，身長丈六尺，項有日光，飛在殿前。明日博問群臣：「何神人也？」<span class="zhuanming">傅毅</span>進曰：「臣按<span class="shuming">周書異記</span>云：<span class="zhuanming">昭王</span>二十四年四月八日平旦時，大風起，宫殿民居震動。其夜有五色光氣貫太微，徧於四方，作青赤色。王問太史<span class="zhuanming">蘇由</span>曰：『是何祥也？』對曰：『西方有大聖人降生，後一千年，聲教被此土。』王使鐫石記之，瘞於南郊天祠前。以年計之，今一千一十年矣。陛下所夢將是乎？」帝以爲然，遣郎中<span class="zhuanming">蔡愔</span>，博士<span class="zhuanming">蔡景</span>﹑<span class="zhuanming">王遵</span>等十有八人，西訪其道。至<span class="zhuanming">大月氏國</span>，遇<span class="zhuanming">迦葉摩騰</span>﹑<span class="zhuanming">竺法蘭</span>，持<span class="zhuanming">優填王</span>所造㲲像並<span class="shuming">四十二章經</span>而東，遂與偕至<span class="zhuanming">洛陽</span>。帝爲立寺<span class="zhuanming">雍門</span>外，由是象教興焉。其後王公貴人禱祀祈福者衆，實罕明其道。學士大夫格以五經之文，斥爲異術。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00010','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P10</span></i>有<span class="zhuanming">蒼梧</span><span class="zhuanming">牟融</span></span> <span class="font12 jiaozhu"><span class="zhuanming">牟子</span>之名，向有争議。<span class="shuming">弘明集</span>卷一題爲<span class="zhuanming">漢</span><span class="zhuanming">牟融</span>。題名下有小注：「一云<span class="zhuanming">蒼梧</span>太守<span class="zhuanming">牟子博</span>傳。」<span class="shuming">佛法金湯編</span>卷一謂：「<span class="zhuanming">牟子</span>，<span class="zhuanming">融</span>之後，<span class="zhuanming">蒼梧</span>儒生。」參看<span class="zhuanming">湯用彤</span><span class="shuming">漢魏兩晋南北朝佛教史</span>第四章的考論：「此書原名<span class="shuming">理惑論</span>，<span class="zhuanming">陳援菴</span>先生<span class="shuming">史諱舉例</span>引<span class="shuming">北山録</span>注解<span class="zhuanming">牟子</span>書原名<span class="shuming">治惑論</span>（理字係<span class="zhuanming">唐</span>人避諱改）。其名<span class="shuming">牟子</span>，則以作者得名。<span class="shuming">隋志</span>﹑兩<span class="shuming">唐志</span>均著録有<span class="shuming">牟子</span>二卷。<span class="shuming">隋志</span>並注<span class="zhuanming">漢</span>太尉<span class="zhuanming">牟融</span>撰。但<span class="zhuanming">章帝</span>時爲太尉之<span class="zhuanming">牟融</span>，字<span class="zhuanming">子優</span>，<span class="zhuanming">范</span>書有傳，與在<span class="zhuanming">靈帝</span>撰論之<span class="zhuanming">牟子</span>自非一人。今據論文，自稱爲『牟子』。<span class="shuming">法論</span>亦只云『<span class="shuming">牟子</span>』。<span class="shuming">出三藏記集</span>十二所載之<span class="shuming">弘明集目録</span>亦僅曰『<span class="shuming">牟子理惑</span>』，原無『論』字，並不著<span class="zhuanming">牟融</span>之名。現在<span class="shuming">大藏經</span><span class="shuming">弘明集</span><span class="zhuanming">明</span>本乃有『<span class="zhuanming">漢</span><span class="zhuanming">牟融</span>』三字，然<span class="zhuanming">宋</span><span class="zhuanming">元</span><span class="zhuanming">麗</span>本無之，此三字自係晚近人所加。」</span> <span>者，作<span class="shuming">理惑論</span>以解之。</span> </p><p><span>問曰：「何以正言佛？佛何謂也？」<span class="zhuanming">牟子</span>曰：「佛乃道德之元祖，神明之宗緒。佛之言覺也，恍惚變化，分身散體，能圓能方，或小或巨，或隱或彰。蹈火不燒，履刃不傷，在汙不染，在禍無殃，欲行則飛，坐則揚光，故號爲佛。」</span></p><p><span>問曰：「何以謂之道？道何類也？」<span class="zhuanming">牟子</span>曰：「道之言導也，導人致於無爲，牽之無前，引之無後，舉之無上，抑之無下，視之無形，聽之無聲。四表爲大，宛延其外，毫釐爲細，間關其内，故謂之道。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00011','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P11</span></i><span>問曰：「<span class="shuming">孝經</span>言：『身體髮膚，受之父母，不敢毁傷。』<span class="zhuanming">曾子</span>臨殁，啓予手足</span><span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">泰伯</span>：「<span class="zhuanming">曾子</span>有疾，召門弟子曰：『啓予足！啓予手！』」<span class="zhuanming">朱熹</span>集注：「<span class="zhuanming">曾子</span>平日，以爲身體受於父母，不敢毁傷，故於此使弟子開其衾而視之。」</span><span>。今沙門剃頭，何其違聖人之語，不合孝子之道也？」<span class="zhuanming">牟子</span>曰：「昔<span class="zhuanming">齊</span>人乘船渡江，其父墮水。其子攘臂，捽頭顛倒，水從口出，父命得蘇。夫捽頭顛倒，不孝莫大，然以全父之身。若拱手修孝子之常，父命絶水矣。<span class="zhuanming">孔子</span>曰：可與適道，未可與權，所謂時宜施者也。且<span class="zhuanming">泰伯</span>斷髮文身，自從<span class="zhuanming">吴</span><span class="zhuanming">越</span>之俗，違於身體髮膚之義，然<span class="zhuanming">孔子</span>稱之『其可謂至德矣』</span><span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">泰伯</span>：「<span class="zhuanming">泰伯</span>，其可謂至德也已矣！三以天下讓，民無得而稱焉。」<span class="zhuanming">邢昺</span>疏引<span class="zhuanming">鄭玄</span>注：「<span class="zhuanming">泰伯</span>，<span class="zhuanming">周太王</span>之長子，次子<span class="zhuanming">仲雍</span>，次子<span class="zhuanming">季歷</span>。<span class="zhuanming">太王</span>見<span class="zhuanming">季歷</span>賢，又生<span class="zhuanming">文王</span>，有聖人表，故欲立之，而未有命。<span class="zhuanming">太王</span>疾，<span class="zhuanming">泰伯</span>因適<span class="zhuanming">吴</span><span class="zhuanming">越</span>采藥，<span class="zhuanming">太王</span>殁而不返。<span class="zhuanming">季歷</span>爲喪主，一讓也；<span class="zhuanming">季歷</span>赴之，不來奔喪，二讓也；免喪之後，遂斷髮文身，三讓也。」</span><span>。由是而觀，苟有大德，不拘於小。沙門捐家財，棄妻子，不聽音，不視色，讓之至也，何違聖語﹑不合孝乎？」</span></p><p><span>問曰：「佛言人死當復更生，僕不信此言也。」<span class="zhuanming">牟子</span>曰：「身譬五穀之根葉，魂神五穀之種實。根葉生必當死，種實豈有終亡？」</span></p><p> <span>問曰：「佛道崇無爲，樂施與，持戒兢兢。今沙門耽好酒漿，或畜妻子，取賤賣貴，專<i class="pageTag" onclick="viewPic('ZSK00707-001-L00012','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P12</span></i>行詐紿，此得謂之無爲耶？」<span class="zhuanming">牟子</span>曰：「<span class="zhuanming">工輸</span></span> <span class="font12 jiaozhu">「工輸」，底本作「工輪」，誤。據<span class="shuming">弘明集</span>卷一改。</span> <span>能與人斧斤繩墨，而不能使人巧。聖人能授人道，不能使人履而行之。<span class="zhuanming">皋陶</span>能罪盜人，不能使貪夫爲<span class="zhuanming">夷</span><span class="zhuanming">齊</span>。五刑能誅無狀，不能使惡人爲<span class="zhuanming">曾</span><span class="zhuanming">閔</span>。<span class="zhuanming">堯</span>不能化<span class="zhuanming">丹朱</span>，<span class="zhuanming">周公</span>不能訓<span class="zhuanming">管</span><span class="zhuanming">蔡</span>。豈<span class="zhuanming">唐</span>教之不著，<span class="zhuanming">周</span>道之不備哉？然無如惡人何也。」</span> </p><p><span>問曰：「吾子之説，其辭富，其文熾，是子之辨也。」<span class="zhuanming">牟子</span>曰：「非辨也，見博，故不惑耳。」問曰：「見博亦有術乎？」<span class="zhuanming">牟子</span>曰：「由佛經也。吾未解佛經之時，惑甚於子，雖誦五經，適以爲華，未成實矣。吾既覩佛經之説，覽<span class="zhuanming">老子</span>之要，守恬淡之性，觀無爲之行，還視世事，猶臨天井而闚溪谷，登<span class="zhuanming">嵩</span><span class="zhuanming">岱</span>而見邱垤矣。」</span></p><p><span>問曰：「吾昔在京師，入<span class="zhuanming">東觀</span>，遊太學，視俊士之所規，聽儒林之所論，未聞修佛道以爲貴，自損容以爲上也，吾子曷爲耽之哉？」<span class="zhuanming">牟子</span>曰：「<span class="zhuanming">老子</span>曰：『名者身之害，利者行之穢。』赴趣間隙，務合當世，此下士之所行，中士之所廢也。況至道之蕩蕩，上聖之所行乎？杳兮如天，淵兮如海，不合闚牆之士﹑數仞之夫，固其宜也。彼見其門，我覩其室。彼采其華，我取其實。彼求其備，我守其一。子速改路，吾請履之。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00013','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i><span>論凡三十七條，其大指如此。<span class="zhuanming">融</span>才甚高，通百家之説，見<span class="zhuanming">漢</span>末天下擾亂，屢被州辟不起。太守復委以使命，以母喪不果行。既而歎曰：「<span class="zhuanming">老子</span>絶聖棄智，修身保真，萬物不干其志，天下不易其樂，故可貴也。」於是鋭志佛法，兼研<span class="shuming">老子</span>五千言，肆志相羊，終身不仕。</span><span class="font12 zhu"><span class="shuming">佛祖通載</span>；<span class="shuming">宏明集</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖歷代通載</span>卷五，<span class="shuming">弘明集</span>卷一<span class="shuming">牟子理惑</span>。<span class="zhuanming">牟融</span>事跡又見<span class="shuming">佛法金湯編</span>卷一<span class="shuming">牟子</span>，<span class="shuming">佛祖統紀</span>卷三十五<span class="shuming">獻帝</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陸子元]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125178" key="1125178"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 陸子元 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125179" key="1125179"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00213','1376772',this);" style="cursor: pointer; display: none;"> <span class="song">P213</span></i><p> <span><span class="zhuanming">陸子元</span>，名<span class="zhuanming">沅</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。試吏部，再爲第一，監行在都進奏院，監尚書六部門。居官落落，守正不媚權勢。歲滿，遷太府寺丞，尋外轉，歷提舉<span class="zhuanming">福建</span>市舶，以母憂歸。中同僚<span class="zhuanming">鄭興裔</span>之言，得罪閑居。家<span class="zhuanming">明州</span><span class="zhuanming">横溪</span>之上，客至語及<span class="zhuanming">鄭</span>事，必曰：「<span class="zhuanming">沅</span>與<span class="zhuanming">鄭</span>歷劫中冤耳，謹當以善法解之，否則彼此酬酢，無了時也。」居常持<span class="shuming">法華經</span>，晨起即澡浴焚香，首唱偈曰：「盥手清晨貝葉開，不求諸佛不禳災。世緣斷處從他斷，劫火光中舞一回。」然後開卷而讀，不緩不急，聲如貫珠，日周一部，如是三十年。年登八十，增至三部。宗教兩家，靡不研究，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00214','1376772',this);" style="cursor: pointer; display: none;"> <span class="song">P214</span></i>復誦<span class="zhuanming">彌陀</span>佛號，一意西馳。年八十五，沐浴冠服而化，口鼻間出蓮華香郁然，彌日方息。事在<span class="zhuanming">紹熙</span>五年。</span> <span class="font12 zhu"><span class="shuming">渭南文集</span>；<span class="shuming">法喜志</span>；<span class="shuming">法華持驗記</span></span> <span class="font12 jiaozhu">見<span class="zhuanming">陸游</span><span class="shuming">渭南文集</span>卷三十四<span class="shuming">陸郎中墓誌銘</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">陸省菴傳</span>，<span class="shuming">歷朝法華持驗記</span>卷下。<span class="zhuanming">陸沅</span>事跡又見<span class="shuming">佛祖統紀</span>卷四十七；<span class="shuming">往生集</span>卷二，謂「<span class="zhuanming">宋</span><span class="zhuanming">陸沅</span>，道號<span class="zhuanming">省菴居士</span>。」</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[馬邦良]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125182" key="1125182"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十 &gt; 馬邦良 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125183" key="1125183"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00449','1376893',this);" style="cursor: pointer; display: none;"> <span class="song">P449</span></i><p> <span><span class="zhuanming">馬邦良</span>者，<span class="zhuanming">富陽</span>人。<span class="zhuanming">萬曆</span>中登進士第，知<span class="zhuanming">丹徒縣</span>。仁慈正直，一方推爲神君。既去，立祠祀之。後官<span class="zhuanming">甘肅</span>行太僕，以憂歸。居<span class="zhuanming">慈山</span>僧舍，日禮<span class="zhuanming">阿彌陀佛</span>，求生西方。過<span class="zhuanming">蘇州</span>，將謁座主<span class="zhuanming">王荆石</span>。至一寺禮佛，稱佛名，悲淚不止。時舉人<span class="zhuanming">黄鍾</span>與一友謁之，就坐問曰：「公信佛念佛，一何真實若此？」<span class="zhuanming">邦良</span>曰：「人身難得，正法難逢，佛可不信耶？念佛可不真實耶？佛法利益人天，非宿植善根，多生疑謗，一失人身，受苦無量，每一思之，痛徹心骨！」兩人曰：「公言人身難得，舉目便是三人，併諸左右，非人耶？」時方仲夏，<span class="zhuanming">邦良</span>以扇一揮，群蠅四飛，詰曰：「蠅多與？人多與？」兩人憮然久之。<span class="zhuanming">邦良</span>曰：「始吾爲諸生時，奉上帝旨，掌第五殿閻羅事。每夜坐殿上，簿書山積。亡者三尸，自陳身口意業，據律定案，千百人中，不失人身者纔一二耳。且陽世極刑，不過一死，陰司受罪，痛極則死，死已復生。如是作，如是受，絶無適輕適重於其間。惟信佛念佛往生極樂者，不入冥塗，然則佛可不信<i class="pageTag" onclick="viewPic('ZSK00707-001-L00450','1376893',this);" style="cursor: pointer; display: none;"> <span class="song">P450</span></i>耶？念佛可不真實耶？」因言殿西有二楹，供養<span class="zhuanming">雲棲</span>﹑<span class="zhuanming">紫柏</span>二大師，而<span class="zhuanming">雲棲</span>香火爲尤盛。其後領鄉薦，判事漸稀，至釋褐而謝事。二人聞已，毛髮竦豎，傳其事以告鄉里焉。</span> <span class="font12 zhu"><span class="shuming">浄土晨鐘</span>；<span class="shuming">活閻君紀略</span></span> <span class="font12 jiaozhu">見<span class="shuming">浄土晨鐘</span>卷五<span class="shuming">禮懺助修</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[牟融]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124512" key="1124512"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 牟融 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125172" key="1125172"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00009','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P9</span></i><p> <span>佛法之東，自<span class="zhuanming">漢明帝</span>始。<span class="zhuanming">永平</span>三年，帝夢見神人，身長丈六尺，項有日光，飛在殿前。明日博問群臣：「何神人也？」<span class="zhuanming">傅毅</span>進曰：「臣按<span class="shuming">周書異記</span>云：<span class="zhuanming">昭王</span>二十四年四月八日平旦時，大風起，宫殿民居震動。其夜有五色光氣貫太微，徧於四方，作青赤色。王問太史<span class="zhuanming">蘇由</span>曰：『是何祥也？』對曰：『西方有大聖人降生，後一千年，聲教被此土。』王使鐫石記之，瘞於南郊天祠前。以年計之，今一千一十年矣。陛下所夢將是乎？」帝以爲然，遣郎中<span class="zhuanming">蔡愔</span>，博士<span class="zhuanming">蔡景</span>﹑<span class="zhuanming">王遵</span>等十有八人，西訪其道。至<span class="zhuanming">大月氏國</span>，遇<span class="zhuanming">迦葉摩騰</span>﹑<span class="zhuanming">竺法蘭</span>，持<span class="zhuanming">優填王</span>所造㲲像並<span class="shuming">四十二章經</span>而東，遂與偕至<span class="zhuanming">洛陽</span>。帝爲立寺<span class="zhuanming">雍門</span>外，由是象教興焉。其後王公貴人禱祀祈福者衆，實罕明其道。學士大夫格以五經之文，斥爲異術。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00010','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P10</span></i>有<span class="zhuanming">蒼梧</span><span class="zhuanming">牟融</span></span> <span class="font12 jiaozhu"><span class="zhuanming">牟子</span>之名，向有争議。<span class="shuming">弘明集</span>卷一題爲<span class="zhuanming">漢</span><span class="zhuanming">牟融</span>。題名下有小注：「一云<span class="zhuanming">蒼梧</span>太守<span class="zhuanming">牟子博</span>傳。」<span class="shuming">佛法金湯編</span>卷一謂：「<span class="zhuanming">牟子</span>，<span class="zhuanming">融</span>之後，<span class="zhuanming">蒼梧</span>儒生。」參看<span class="zhuanming">湯用彤</span><span class="shuming">漢魏兩晋南北朝佛教史</span>第四章的考論：「此書原名<span class="shuming">理惑論</span>，<span class="zhuanming">陳援菴</span>先生<span class="shuming">史諱舉例</span>引<span class="shuming">北山録</span>注解<span class="zhuanming">牟子</span>書原名<span class="shuming">治惑論</span>（理字係<span class="zhuanming">唐</span>人避諱改）。其名<span class="shuming">牟子</span>，則以作者得名。<span class="shuming">隋志</span>﹑兩<span class="shuming">唐志</span>均著録有<span class="shuming">牟子</span>二卷。<span class="shuming">隋志</span>並注<span class="zhuanming">漢</span>太尉<span class="zhuanming">牟融</span>撰。但<span class="zhuanming">章帝</span>時爲太尉之<span class="zhuanming">牟融</span>，字<span class="zhuanming">子優</span>，<span class="zhuanming">范</span>書有傳，與在<span class="zhuanming">靈帝</span>撰論之<span class="zhuanming">牟子</span>自非一人。今據論文，自稱爲『牟子』。<span class="shuming">法論</span>亦只云『<span class="shuming">牟子</span>』。<span class="shuming">出三藏記集</span>十二所載之<span class="shuming">弘明集目録</span>亦僅曰『<span class="shuming">牟子理惑</span>』，原無『論』字，並不著<span class="zhuanming">牟融</span>之名。現在<span class="shuming">大藏經</span><span class="shuming">弘明集</span><span class="zhuanming">明</span>本乃有『<span class="zhuanming">漢</span><span class="zhuanming">牟融</span>』三字，然<span class="zhuanming">宋</span><span class="zhuanming">元</span><span class="zhuanming">麗</span>本無之，此三字自係晚近人所加。」</span> <span>者，作<span class="shuming">理惑論</span>以解之。</span> </p><p><span>問曰：「何以正言佛？佛何謂也？」<span class="zhuanming">牟子</span>曰：「佛乃道德之元祖，神明之宗緒。佛之言覺也，恍惚變化，分身散體，能圓能方，或小或巨，或隱或彰。蹈火不燒，履刃不傷，在汙不染，在禍無殃，欲行則飛，坐則揚光，故號爲佛。」</span></p><p><span>問曰：「何以謂之道？道何類也？」<span class="zhuanming">牟子</span>曰：「道之言導也，導人致於無爲，牽之無前，引之無後，舉之無上，抑之無下，視之無形，聽之無聲。四表爲大，宛延其外，毫釐爲細，間關其内，故謂之道。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00011','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P11</span></i><span>問曰：「<span class="shuming">孝經</span>言：『身體髮膚，受之父母，不敢毁傷。』<span class="zhuanming">曾子</span>臨殁，啓予手足</span><span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">泰伯</span>：「<span class="zhuanming">曾子</span>有疾，召門弟子曰：『啓予足！啓予手！』」<span class="zhuanming">朱熹</span>集注：「<span class="zhuanming">曾子</span>平日，以爲身體受於父母，不敢毁傷，故於此使弟子開其衾而視之。」</span><span>。今沙門剃頭，何其違聖人之語，不合孝子之道也？」<span class="zhuanming">牟子</span>曰：「昔<span class="zhuanming">齊</span>人乘船渡江，其父墮水。其子攘臂，捽頭顛倒，水從口出，父命得蘇。夫捽頭顛倒，不孝莫大，然以全父之身。若拱手修孝子之常，父命絶水矣。<span class="zhuanming">孔子</span>曰：可與適道，未可與權，所謂時宜施者也。且<span class="zhuanming">泰伯</span>斷髮文身，自從<span class="zhuanming">吴</span><span class="zhuanming">越</span>之俗，違於身體髮膚之義，然<span class="zhuanming">孔子</span>稱之『其可謂至德矣』</span><span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">泰伯</span>：「<span class="zhuanming">泰伯</span>，其可謂至德也已矣！三以天下讓，民無得而稱焉。」<span class="zhuanming">邢昺</span>疏引<span class="zhuanming">鄭玄</span>注：「<span class="zhuanming">泰伯</span>，<span class="zhuanming">周太王</span>之長子，次子<span class="zhuanming">仲雍</span>，次子<span class="zhuanming">季歷</span>。<span class="zhuanming">太王</span>見<span class="zhuanming">季歷</span>賢，又生<span class="zhuanming">文王</span>，有聖人表，故欲立之，而未有命。<span class="zhuanming">太王</span>疾，<span class="zhuanming">泰伯</span>因適<span class="zhuanming">吴</span><span class="zhuanming">越</span>采藥，<span class="zhuanming">太王</span>殁而不返。<span class="zhuanming">季歷</span>爲喪主，一讓也；<span class="zhuanming">季歷</span>赴之，不來奔喪，二讓也；免喪之後，遂斷髮文身，三讓也。」</span><span>。由是而觀，苟有大德，不拘於小。沙門捐家財，棄妻子，不聽音，不視色，讓之至也，何違聖語﹑不合孝乎？」</span></p><p><span>問曰：「佛言人死當復更生，僕不信此言也。」<span class="zhuanming">牟子</span>曰：「身譬五穀之根葉，魂神五穀之種實。根葉生必當死，種實豈有終亡？」</span></p><p> <span>問曰：「佛道崇無爲，樂施與，持戒兢兢。今沙門耽好酒漿，或畜妻子，取賤賣貴，專<i class="pageTag" onclick="viewPic('ZSK00707-001-L00012','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P12</span></i>行詐紿，此得謂之無爲耶？」<span class="zhuanming">牟子</span>曰：「<span class="zhuanming">工輸</span></span> <span class="font12 jiaozhu">「工輸」，底本作「工輪」，誤。據<span class="shuming">弘明集</span>卷一改。</span> <span>能與人斧斤繩墨，而不能使人巧。聖人能授人道，不能使人履而行之。<span class="zhuanming">皋陶</span>能罪盜人，不能使貪夫爲<span class="zhuanming">夷</span><span class="zhuanming">齊</span>。五刑能誅無狀，不能使惡人爲<span class="zhuanming">曾</span><span class="zhuanming">閔</span>。<span class="zhuanming">堯</span>不能化<span class="zhuanming">丹朱</span>，<span class="zhuanming">周公</span>不能訓<span class="zhuanming">管</span><span class="zhuanming">蔡</span>。豈<span class="zhuanming">唐</span>教之不著，<span class="zhuanming">周</span>道之不備哉？然無如惡人何也。」</span> </p><p><span>問曰：「吾子之説，其辭富，其文熾，是子之辨也。」<span class="zhuanming">牟子</span>曰：「非辨也，見博，故不惑耳。」問曰：「見博亦有術乎？」<span class="zhuanming">牟子</span>曰：「由佛經也。吾未解佛經之時，惑甚於子，雖誦五經，適以爲華，未成實矣。吾既覩佛經之説，覽<span class="zhuanming">老子</span>之要，守恬淡之性，觀無爲之行，還視世事，猶臨天井而闚溪谷，登<span class="zhuanming">嵩</span><span class="zhuanming">岱</span>而見邱垤矣。」</span></p><p><span>問曰：「吾昔在京師，入<span class="zhuanming">東觀</span>，遊太學，視俊士之所規，聽儒林之所論，未聞修佛道以爲貴，自損容以爲上也，吾子曷爲耽之哉？」<span class="zhuanming">牟子</span>曰：「<span class="zhuanming">老子</span>曰：『名者身之害，利者行之穢。』赴趣間隙，務合當世，此下士之所行，中士之所廢也。況至道之蕩蕩，上聖之所行乎？杳兮如天，淵兮如海，不合闚牆之士﹑數仞之夫，固其宜也。彼見其門，我覩其室。彼采其華，我取其實。彼求其備，我守其一。子速改路，吾請履之。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00013','1376652',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i><span>論凡三十七條，其大指如此。<span class="zhuanming">融</span>才甚高，通百家之説，見<span class="zhuanming">漢</span>末天下擾亂，屢被州辟不起。太守復委以使命，以母喪不果行。既而歎曰：「<span class="zhuanming">老子</span>絶聖棄智，修身保真，萬物不干其志，天下不易其樂，故可貴也。」於是鋭志佛法，兼研<span class="shuming">老子</span>五千言，肆志相羊，終身不仕。</span><span class="font12 zhu"><span class="shuming">佛祖通載</span>；<span class="shuming">宏明集</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖歷代通載</span>卷五，<span class="shuming">弘明集</span>卷一<span class="shuming">牟子理惑</span>。<span class="zhuanming">牟融</span>事跡又見<span class="shuming">佛法金湯編</span>卷一<span class="shuming">牟子</span>，<span class="shuming">佛祖統紀</span>卷三十五<span class="shuming">獻帝</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[閻邦榮]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125190" key="1125190"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 閻邦榮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125191" key="1125191"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00214','1376773',this);" style="cursor: pointer; display: none;"> <span class="song">P214</span></i><p><span><span class="zhuanming">閻邦榮</span>，<span class="zhuanming">池州</span><span class="zhuanming">晋陽</span>人。中年嘗遇僧，勸修浄業，持<span class="shuming">往生咒</span>，遂斷葷血。每旦向西誦咒千遍，又率諸男女同聲誦之，積二十年。<span class="zhuanming">紹熙</span>元年正月朔，閲<span class="shuming">大涅槃經</span>，嘆曰：「人生夢幻耳，吾何戀乎！」三月朔，聞異香芬馥，彌日不歇。其子夢<span class="zhuanming">阿彌陀佛</span>放大光明，徧照堂宇，皆作金色。越五日，晨起，如常課，誦訖，顧家人曰：「我今日當行，慎勿相攪。」遂面西瞑目，跏趺而坐。日過中，瞿然起曰：「我去也！」便起立，行數步，舒手結印，微笑而化。</span><span class="font12 zhu"><span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu"><span class="zhuanming">閻邦榮</span>事跡未載<span class="shuming">樂邦文類</span>。其出處應爲<span class="shuming">佛祖統紀</span>卷二十八，<span class="shuming">往生集</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[徐成民]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125194" key="1125194"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十 &gt; 徐成民 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125195" key="1125195"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00450','1376894',this);" style="cursor: pointer; display: none;"> <span class="song">P450</span></i><p> <span><span class="zhuanming">徐成民</span>，名<span class="zhuanming">坤</span>，小名<span class="zhuanming">佛舍</span>，<span class="zhuanming">江南</span><span class="zhuanming">太倉</span>人。父<span class="zhuanming">驥生</span>，縣學生。<span class="zhuanming">成民</span>爲人長者，長齋奉佛。年十八，當<span class="zhuanming">崇禎</span>六年六月十二日，夜夢被帝召至<span class="zhuanming">忉利天</span>，敕示夙世因緣，命攝第五殿閻羅王事百日。自此，每夜坐堂中，作呼叱聲，若官府决獄狀。<span class="zhuanming">驥生</span>起而瞯</span> <span class="font12 jiaozhu">瞯，音「薦」，窺視也。</span> <span>之，見一王者南面坐，鬼判獄卒，狰獰旁列，則大驚，諦視之，而王者乃<span class="zhuanming">成民</span>也。遲明，詢其故，<span class="zhuanming">成民</span>以實告，即令移居寺中。諸昆弟及遠近好事者，多攜筆札，伏壁後，記其判語，得九十餘條。决斷精嚴，見者身毛爲豎。<span class="zhuanming">成民</span>嘗自言：「冥中罪囚，合四天下，動以萬計。除付所司分治外，其親鞫者，猶夕以千計。獄有十八，刑分萬條，塞耳呼號，舉目愁慘。諸佛菩薩及歷代祖師，時來救拔，然非宿有善根者，雖面與開示，惛然不知。惟七月之望，爲佛歡喜日，普天下盡<i class="pageTag" onclick="viewPic('ZSK00707-001-L00451','1376894',this);" style="cursor: pointer; display: none;"> <span class="song">P451</span></i>演瑜伽施食法，大士親領衆囚赴食，法力所届，諸罪末減，過此則與人世遠隔矣。」是歲七月望夕，<span class="zhuanming">成民</span>謂獄官曰：「好勸衆囚各稱<span class="zhuanming">阿彌陀佛</span>，能稱<span class="zhuanming">阿彌陀佛</span>一聲者，合獄都出罪。其不能者，但令持佛字。」復詔四門各樹一牌，庭中樹三十六幡，各各大書<span class="zhuanming">阿彌陀佛</span>以示衆囚。復詔衆囚前，各書「佛」字於胸，而命之曰：「念之念之，慎莫忘佛，佛在爾心。今告爾等，或有惡鬼銅狗犯爾，刀劍刺爾，水火逼爾，爾但稱佛名，一切銷滅，蓮花現前，我若誑爾，與爾同罪。」<span class="zhuanming">成民</span>自受事後，偶言生死事輒驗。自以<span class="zhuanming">徐氏</span>先世有負罪縶獄者，率諸宗黨，禮<span class="shuming">梁皇懺</span>，周而復始，得末減乃已。頃之，至九月十四日，<span class="zhuanming">成民</span>上表謝事。於是修持益力，日誦<span class="shuming">準提咒</span>，回向浄土，以終其身。其判語二集，里人<span class="zhuanming">楊時泰</span>﹑<span class="zhuanming">崑山</span><span class="zhuanming">戴衮</span>序之，名曰<span class="shuming">活閻羅斷案</span>，刻行於世。</span> <span class="font12 zhu"><span class="shuming">活閻羅斷案</span></span> <span class="font12 jiaozhu"><span class="shuming">活閻羅斷案</span>爲<span class="zhuanming">彭紹昇</span>據<span class="zhuanming">明</span>人<span class="zhuanming">楊時泰</span>等所編<span class="shuming">活閻君紀略</span>一書改編而成，參看<span class="zhuanming">彭氏</span><span class="shuming">一行居集</span>卷三<span class="shuming">活閻羅斷案後叙</span>，有<span class="zhuanming">光緒</span>二十九年刻本，未見原書。此書<span class="zhuanming">民國</span>年間由<span class="zhuanming">上海</span><span class="zhuanming">大雄書店</span>重刊，改名爲<span class="shuming">死後之審判</span>，<span class="zhuanming">中國國家圖書館</span>有縮微文獻本。</span> </p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：予讀<span class="shuming">文昌化書</span>言「<span class="zhuanming">張孝仲</span>日應世務，夜治幽冥」，以爲異。及觀<span class="zhuanming">馬邦良</span>﹑<span class="zhuanming">徐成民</span>事，乃知其事，世多有之。觀二人所言，善惡報應，理有固然，無足怪者。<span class="shuming">詩</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00452','1376894',this);" style="cursor: pointer; display: none;"> <span class="song">P452</span></i>云：「視爾夢夢，我心慘慘。」又云：「胡不相畏，不畏於天。」</span> <span class="font12 jiaozhu">分别見<span class="shuming">詩經</span><span class="shuming">大雅</span><span class="shuming">蕩之什</span><span class="shuming">抑</span>與<span class="shuming">詩經</span><span class="shuming">小雅</span><span class="shuming">節南山之什</span><span class="shuming">雨無正</span>。</span> <span>嗚呼！可不念哉。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：爲甚要念佛？要腔子裏光明故也，腔子裏香浄故也。一分光明，得念佛一分力，一分香浄，得念佛一分力。到得滿腔子光明，滿腔子香浄，這便是極樂世界。如今人要長要短，弄得腔子裏又黑又臭，若到得滿腔子黑臭，這便是地獄，佛也救他不得。</span></p></div></div></div>
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[謝慶緒（附戴逵）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124518" key="1124518"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 一 &gt; 謝慶緒（附戴逵） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125197" key="1125197"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00021','1376659',this);" style="cursor: pointer; display: none;"> <span class="song">P21</span></i><p><span><span class="zhuanming">謝慶緒</span>，名<span class="zhuanming">敷</span>，<span class="zhuanming">會稽</span><span class="zhuanming">山陰</span>人。性澄静寡欲，隱於<span class="zhuanming">太平山</span>十餘年。篤信大法，長齋奉佛，招引同事，化納不倦。自注<span class="shuming">安般守意經</span></span><span class="font12 jiaozhu"><span class="shuming">大安般守意經</span>，<span class="zhuanming">後漢</span><span class="zhuanming">安世高</span>譯。<span class="shuming">出三藏記集</span>卷六載<span class="zhuanming">釋道安</span><span class="shuming">安般注序</span>和<span class="zhuanming">謝敷</span><span class="shuming">安般守意經序</span>。安般，新譯爲「阿那波那」，意爲「數息觀」。</span><span>，爲之叙曰：</span></p><p> <span>夫意也者，衆苦之萌基，背正之元本。荒迷放蕩，浪逸無涯，彈指之間，九百六十轉，一日一夕，十三億想念，一身所種，滋蔓彌劫。凡在三界倒見之徒，弱喪淵流，莫能自反。正覺慈愍，開正慧路，漸塞忿欲之微兆，爲啓安般之要徑。泯生滅以冥寂，伸道品以養恬，建十慧以入微，縶九神之逸足，防七識之洪流，故曰守意也。若乃制伏麤垢，拂剗漏結，閉色聲於視聽，遏塵想以禪寂，乘静泊之禎祥，納色天之嘉祚。然正志荒於華樂，昔習没於交逸，福田矜執而日零，毒根迭興而罪襲。是以輪回五趣，億劫難拔，嬰罹欲網，有劇深牢。由於無慧樂定，不惟道門使其然也。至於乘慧入禪，亦有三輩。或畏苦滅色，樂宿泥洹，志存自濟，不務兼利者，爲無著乘；或仰希妙相，仍有遣<i class="pageTag" onclick="viewPic('ZSK00707-001-L00022','1376659',this);" style="cursor: pointer; display: none;"> <span class="song">P22</span></i>無，不建大悲，練盡緣縛者，則號緣覺；菩薩者，深達本有，暢因緣無。達本者有有自空，暢無者因緣常寂。自空故不出有以入無，常寂故不盡緣以歸空。苟厝心領要，觸有悟理者，則不假外以静内，不因禪而成慧，故曰阿惟越致，不隨四禪也。若欲塵翳心，慧不常立者，乃假以安般，息其馳想，猶農夫之浄地，明鏡之瑩剗。然則耘耨不以爲地，地浄而種滋，瑩剗非以爲鏡，鏡浄而照明矣。</span> </p><p><span>又嘗手寫<span class="shuming">首楞嚴經</span>，置都下<span class="zhuanming">白馬寺</span>。寺爲鄰火所延，其什物及他經並燼，而此經文字獨完，惟毁紙邊而已。尋以母老，還<span class="zhuanming">南山</span><span class="zhuanming">若耶</span>中。内史<span class="zhuanming">郗愔</span>表薦之，徵博士，不起。會月犯少微，占者以隱士當之，人言當應在<span class="zhuanming">戴逵</span>。俄而<span class="zhuanming">慶緒</span>卒。</span></p><p><span><span class="zhuanming">逵</span>字<span class="zhuanming">安道</span>，<span class="zhuanming">譙郡</span>人，亦有高行。<span class="zhuanming">孝武</span>時，累徵不就。善屬文，兼工藝事。欲造<span class="zhuanming">無量壽佛</span>，積思三年，雕刻方就，迎置<span class="zhuanming">山陰</span><span class="zhuanming">靈寶寺</span>。<span class="zhuanming">郗超</span>見而作禮，撮香在手，勃然煙上，極目雲表，衆皆歎其神異。子<span class="zhuanming">顒</span>，能世其業。</span><span class="font12 zhu"><span class="shuming">出三藏記集</span>；<span class="shuming">晋書</span>；<span class="shuming">冥祥記</span>；<span class="shuming">法苑珠林</span></span><span class="font12 jiaozhu">見<span class="shuming">出三藏記集</span>卷六<span class="shuming">安般守意經序</span>，<span class="shuming">晋書</span>卷九十四<span class="shuming">謝敷傳</span>﹑<span class="shuming">戴逵傳</span>，<span class="shuming">法苑珠林</span>卷十八<span class="shuming">晋居士謝敷</span>（出<span class="shuming">冥祥記</span>）﹑卷十六<span class="shuming">晋譙國戴逵</span>。<span class="zhuanming">戴逵</span>事跡又見<span class="zhuanming">張彦遠</span><span class="shuming">歷代名畫記</span>卷五。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00023','1376659',this);" style="cursor: pointer; display: none;"> <span class="song">P23</span></i> <span><span class="zhuanming">知歸子</span>曰：當<span class="zhuanming">牟子</span>之世，佛法未盛行，而<span class="zhuanming">牟子</span>篤信其道，豈非獨往之士哉。<span class="zhuanming">安</span>﹑<span class="zhuanming">支</span>﹑<span class="zhuanming">竺</span>﹑<span class="zhuanming">闕</span>之徒，宏法扶戒，導信化疑，亦甚爲希有者矣。<span class="zhuanming">東晋</span>之初，風教漸廣，<span class="zhuanming">王導</span>﹑<span class="zhuanming">庾亮</span>﹑<span class="zhuanming">周顗</span>﹑<span class="zhuanming">謝鯤</span>﹑<span class="zhuanming">桓彝</span>之屬，皆嘗與<span class="zhuanming">梵</span>僧<span class="zhuanming">尸利密多羅</span>游。<span class="zhuanming">謝安</span>居<span class="zhuanming">東山</span>，降心<span class="zhuanming">支遁</span>，<span class="zhuanming">遁</span>奉詔入禁中講經，會宗遺文，守文者陋之，<span class="zhuanming">安</span>聞而歎曰：「此<span class="zhuanming">九方歅</span>之相馬，略元黄取神駿者也。」</span> <span class="font12 jiaozhu"><span class="zhuanming">謝安</span>語見<span class="shuming">高僧傳</span>卷四<span class="shuming">支遁傳</span>。</span> <span>至如<span class="zhuanming">王羲之</span>﹑<span class="zhuanming">坦之</span>﹑<span class="zhuanming">珣</span>﹑<span class="zhuanming">珉</span>，<span class="zhuanming">許詢</span>，<span class="zhuanming">習鑿齒</span>，各與緇流津接，大率名言相永，自標遠致而已。<span class="zhuanming">咸康</span>中，<span class="zhuanming">庾冰</span>輔政，奏沙門應盡禮王者，下禮官議，<span class="zhuanming">何充</span>等以爲不宜壞其本法，執奏至三，<span class="zhuanming">冰</span>議遂寢。<span class="zhuanming">充</span>篤信佛法，飯僧造寺，所費不訾。<span class="zhuanming">阮裕</span>嘗謂之曰：「卿志大宇宙，勇邁終古。」<span class="zhuanming">充</span>問其故，<span class="zhuanming">裕</span>曰：「我圖數千户郡未得，卿圖作佛，不亦大乎？」</span> <span class="font12 jiaozhu"><span class="zhuanming">阮裕</span>語見<span class="shuming">世説新語</span><span class="shuming">排調</span>。</span> <span>蓋嘲之也。<span class="zhuanming">充</span>弟<span class="zhuanming">準</span>，高尚寡欲，散帶衡門，日誦佛經。其他士大夫，信向雖衆，修行軌則罕有聞焉，不得而著也。迨至<span class="zhuanming">晋</span><span class="zhuanming">宋</span>之交，始有<span class="zhuanming">東林</span>之盛，應化神靈，繼此騰集矣。予録<span class="zhuanming">牟子</span>以下諸賢行業及其論議，雖未詣淵微，而其意已遠。<span class="zhuanming">岷江</span>之流，始於濫觴，又可少乎哉！</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00024','1376659',this);" style="cursor: pointer; display: none;"> <span class="song">P24</span></i> <span><span class="zhuanming">汪大紳</span>云：爲傳中不可少之文，所記事言雖淺，然亦近實。千經萬典流傳，有外於<span class="shuming">四十二章</span>之旨乎？千聖萬賢出没，有外於導人以無爲之化乎？佛者覺也，盡之矣。</span> </p></div></div></div>
</>
J
<div class="wlghyzd_wzb_18"><div id="FCdiv1125200" key="1125200"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; J </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125201" key="1125201"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00011','2064459',this);" style="cursor: pointer; display: none;"> <span class="song">P11</span></i><p class="font20" id="ZSK00707-001-BT0000345"><span class="song">J</span></p><p> <span>吉藏</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00012','2064459',this);" style="cursor: pointer; display: none;"> <span class="song">P12</span></i><p> <span>5/<span class="song">52</span></span> </p><p> <span>5/<span class="song">53</span></span> </p><p> <span>計公</span> </p><p> <span>24/216*</span> </p><p> <span>濟禪師　見普濟</span> </p><p> <span>繼起　見弘儲</span> </p><p> <span>迦葉摩騰</span> </p><p> <span>1/<span class="song">9</span></span> </p><p> <span>簡穆　見何尚之</span> </p><p> <span>江乘縣公　見陸法和</span> </p><p> <span>江紑（江含潔）</span> </p><p> <span>12/103*</span> </p><p> <span>12/<span class="song">111</span></span> </p><p> <span>江公望（江民表）</span> </p><p> <span>22/<span class="song">194</span></span> </p><p> <span>27/242*</span> </p><p> <span>27/<span class="song">243</span></span> </p><p> <span>27/<span class="song">246</span></span> </p><p> <span>江含潔　見江紑</span> </p><p> <span>江禄</span> </p><p> <span>12/<span class="song">103</span></span> </p><p> <span>江民表　見江公望</span> </p><p> <span>江蒨</span> </p><p> <span>12/<span class="song">103</span></span> </p><p> <span>江總</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>姜埰（姜如農）</span> </p><p> <span>52/473*</span> </p><p> <span>52/<span class="song">474</span></span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>姜如農　見姜埰</span> </p><p> <span>蔣超（蔣虎臣）</span> </p><p> <span>53/480*</span> </p><p> <span>53/<span class="song">481</span></span> </p><p> <span>53/<span class="song">483</span></span> </p><p> <span>蔣虎臣　見蔣超</span> </p><p> <span>蔣湋</span> </p><p> <span>26/<span class="song">234</span></span> </p><p> <span>椒山　見楊繼盛</span> </p><p> <span>焦竑（焦弱侯﹑文端）</span> </p><p> <span>42/<span class="song">361</span></span> </p><p> <span>44/<span class="song">375</span></span> </p><p> <span>44/379*</span> </p><p> <span>44/<span class="song">380</span></span> </p><p> <span>44/<span class="song">381</span></span> </p><p> <span>焦弱侯　見焦竑</span> </p><p> <span>介　見鄭俠</span> </p><p> <span>戒環（温陵）</span> </p><p> <span>42/<span class="song">353</span></span> </p><p> <span>戒顯（晦山顯公）</span> </p><p> <span>48/<span class="song">434</span></span> </p><p> <span>戒珠</span> </p><p> <span>22/<span class="song">192</span></span> </p><p> <span>金道照</span> </p><p> <span>52/<span class="song">471</span></span> </p><p> <span>金聲（金正希﹑金子駿﹑文毅）</span> </p><p> <span>51/<span class="song">453</span></span> </p><p> <span>52/466*</span> </p><p> <span>52/<span class="song">471</span></span> </p><p> <span>52/<span class="song">472</span></span> </p><p> <span>52/<span class="song">473</span></span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>金正希　見金聲</span> </p><p> <span>金子駿　見金聲</span> </p><p> <span>晋安王　見梁簡文帝</span> </p><p> <span>晋雲威</span> </p><p> <span>13/<span class="song">121</span></span> </p><p> <span>13/<span class="song">122</span></span> </p><p> <span>荆公　見王安石</span> </p><p> <span>荆山居士　見陸法和</span> </p><p> <span>荆王夫人</span> </p><p> <span>22/<span class="song">190</span></span> </p><p> <span>24/<span class="song">205</span></span> </p><p> <span>荆溪　見湛然</span> </p><p> <span>荆溪然公　見湛然</span> </p><p> <span>景岑（岑大蟲）</span> </p><p> <span>46/<span class="song">406</span></span> </p><p> <span>景元（護國元公﹑此菴元公）</span> </p><p> <span>24/<span class="song">214</span></span> </p><p> <span>24/<span class="song">215</span></span> </p><p> <span>浄空居士　見郭祥正</span> </p><p> <span>浄樂居士　見張掄</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00013','2064459',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i><p> <span>浄明　見黄乘惠</span> </p><p> <span>浄嚴</span> </p><p> <span>21/<span class="song">180</span></span> </p><p> <span>浄圓</span> </p><p> <span>24/<span class="song">206</span></span> </p><p> <span>徑山　見宗杲</span> </p><p> <span>竟陵王　見蕭子良</span> </p><p> <span>敬夫　見張栻</span> </p><p> <span>敬脱</span> </p><p> <span>9/<span class="song">79</span></span> </p><p> <span>静齋　見劉謐</span> </p><p> <span>鏡吾居士（廣寓）</span> </p><p> <span>41/<span class="song">346</span></span> </p><p> <span>41/<span class="song">347</span></span> </p><p> <span>鳩摩羅什（什公）</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>2/<span class="song">26</span></span> </p><p> <span>沮渠京聲（安陽）</span> </p><p> <span>4/37*</span> </p><p> <span>4/<span class="song">38</span></span> </p><p> <span>沮渠蒙遜</span> </p><p> <span>4/<span class="song">37</span></span> </p><p> <span>聚沙居士　見錢謙益</span> </p><p> <span>覺範洪　見惠洪</span> </p><p> <span>覺海　見若冲</span> </p></div></div></div>
</>
H
<div class="wlghyzd_wzb_18"><div id="FCdiv1125205" key="1125205"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; H </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125206" key="1125206"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00008','2064458',this);" style="cursor: pointer; display: none;"> <span class="song">P8</span></i><p class="font20" id="ZSK00707-001-BT0000344"><span class="song">H</span></p><p> <span>海岸道人　見黄端伯</span> </p><p> <span>海粟居士　見馮子振</span> </p><p> <span>海舟</span> </p><p> <span>38/<span class="song">322</span></span> </p><p> <span>憨山德清　見德清</span> </p><p> <span>憨山清公　見德清</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00009','2064458',this);" style="cursor: pointer; display: none;"> <span class="song">P9</span></i><p> <span>寒輝菴主</span> </p><p> <span>51/<span class="song">460</span></span> </p><p> <span>寒山</span> </p><p> <span>17/<span class="song">155</span></span> </p><p> <span>53/<span class="song">483</span></span> </p><p> <span>韓退之　見韓愈</span> </p><p> <span>韓侂胄</span> </p><p> <span>24/<span class="song">215</span></span> </p><p> <span>韓愈（韓退之）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>19/<span class="song">162</span></span> </p><p> <span>19/<span class="song">165</span></span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>漢明帝</span> </p><p> <span>1/<span class="song">9</span></span> </p><p> <span>漢月　見法藏</span> </p><p> <span>郝熙載（廣定）</span> </p><p> <span>41/348*</span> </p><p> <span>何充</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>何點（何子皙）</span> </p><p> <span>5/46*</span> </p><p> <span>5/<span class="song">47</span></span> </p><p> <span>何遁</span> </p><p> <span>5/46*</span> </p><p> <span>何晃</span> </p><p> <span>4/<span class="song">39</span></span> </p><p> <span>何求（何子有）</span> </p><p> <span>5/46*</span> </p><p> <span>何善山　見何廷仁</span> </p><p> <span>何尚之（何彦德﹑簡穆）</span> </p><p> <span>5/44*</span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>5/<span class="song">46</span></span> </p><p> <span>5/<span class="song">47</span></span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>何曇遠</span> </p><p> <span>4/40*</span> </p><p> <span>何廷仁（何善山）</span> </p><p> <span>42/<span class="song">352</span></span> </p><p> <span>何薳</span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>何彦德　見何尚之</span> </p><p> <span>何胤（何子季）</span> </p><p> <span>5/46*</span> </p><p> <span>5/<span class="song">47</span></span> </p><p> <span>5/<span class="song">48</span></span> </p><p> <span>5/<span class="song">49</span></span> </p><p> <span>何準</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>何子季　見何胤</span> </p><p> <span>何子皙　見何點</span> </p><p> <span>何子有　見何求</span> </p><p> <span>荷澤　見神會</span> </p><p> <span>賀中男</span> </p><p> <span>44/<span class="song">390</span></span> </p><p> <span>横浦居士　見張九成</span> </p><p> <span>横渠　見張載</span> </p><p> <span>衡陽王　見劉義季</span> </p><p> <span>弘辯（宏辨）</span> </p><p> <span>46/<span class="song">406</span></span> </p><p> <span>弘儲（繼起﹑退翁）</span> </p><p> <span>52/<span class="song">472</span></span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>宏辨　見弘辯</span> </p><p> <span>洪昉思　見洪</span> </p><p> <span>洪昇（洪昉思）</span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>洪州順　見上藍順</span> </p><p> <span>侯朝宗　見侯方域</span> </p><p> <span>侯峒曾</span> </p><p> <span>51/<span class="song">464</span></span> </p><p> <span>侯方域（侯朝宗）</span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>侯景</span> </p><p> <span>5/<span class="song">50</span></span> </p><p> <span>8/<span class="song">73</span></span> </p><p> <span>侯元潔</span> </p><p> <span>51/461*</span> </p><p> <span>51/<span class="song">464</span></span> </p><p> <span>侯元演</span> </p><p> <span>51/461*</span> </p><p> <span>51/<span class="song">464</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00010','2064458',this);" style="cursor: pointer; display: none;"> <span class="song">P10</span></i><p> <span>胡達夫　見胡闉</span> </p><p> <span>胡汲仲　見胡長孺</span> </p><p> <span>胡闉（胡達夫）</span> </p><p> <span>24/207*</span> </p><p> <span>胡長孺（胡汲仲﹑石塘）</span> </p><p> <span>35/305*</span> </p><p> <span>35/<span class="song">306</span></span> </p><p> <span>護國元公　見景元</span> </p><p> <span>華嚴洞老　見重元</span> </p><p> <span>華嚴居士　見陳瓘</span> </p><p> <span>華嚴論主　見李通玄</span> </p><p> <span>懷海（百丈）</span> </p><p> <span>32/<span class="song">282</span></span> </p><p> <span>51/<span class="song">457</span></span> </p><p> <span>51/<span class="song">458</span></span> </p><p> <span>懷西居士　見周夢顔</span> </p><p> <span>圜悟　見克勤</span> </p><p> <span>環禪師</span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>幻予　見法本</span> </p><p> <span>幻余　見法本</span> </p><p> <span>黄檗　見希運</span> </p><p> <span>黄檗全　見道全</span> </p><p> <span>黄承惠（黄元孚﹑浄明）</span> </p><p> <span>48/432*</span> </p><p> <span>48/<span class="song">433</span></span> </p><p> <span>黄淳耀（黄藴生）</span> </p><p> <span>51/461*</span> </p><p> <span>51/<span class="song">462</span></span> </p><p> <span>51/<span class="song">463</span></span> </p><p> <span>51/<span class="song">464</span></span> </p><p> <span>黄端伯（黄元公﹑海岸道人）</span> </p><p> <span>51/<span class="song">453</span></span> </p><p> <span>51/457*</span> </p><p> <span>51/<span class="song">458</span></span> </p><p> <span>51/<span class="song">459</span></span> </p><p> <span>黄輝（黄平倩）</span> </p><p> <span>42/361*</span> </p><p> <span>42/<span class="song">362</span></span> </p><p> <span>黄介子　見黄毓祺</span> </p><p> <span>黄溍</span> </p><p> <span>37/<span class="song">314</span></span> </p><p> <span>黄龍慧南　見慧南</span> </p><p> <span>黄龍南公　見慧南</span> </p><p> <span>黄魯直　見黄庭堅</span> </p><p> <span>黄平倩　見黄輝</span> </p><p> <span>黄汝亨</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>黄攝六　見黄翼聖</span> </p><p> <span>黄庭堅（黄魯直﹑山谷道人﹑文節）</span> </p><p> <span>26/232*</span> </p><p> <span>26/<span class="song">233</span></span> </p><p> <span>26/<span class="song">234</span></span> </p><p> <span>26/<span class="song">237</span></span> </p><p> <span>26/<span class="song">238</span></span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>黄偉恭　見黄淵耀</span> </p><p> <span>黄晞</span> </p><p> <span>51/<span class="song">460</span></span> </p><p> <span>黄翼聖（黄子羽﹑蓮蘂居士﹑黄攝六）</span> </p><p> <span>48/434*</span> </p><p> <span>黄毓祺（黄介子）</span> </p><p> <span>51/460*</span> </p><p> <span>51/<span class="song">461</span></span> </p><p> <span>黄淵耀（黄偉恭）</span> </p><p> <span>51/<span class="song">461</span></span> </p><p> <span>51/464*</span> </p><p> <span>黄元孚　見黄承惠</span> </p><p> <span>黄元公　見黄端伯</span> </p><p> <span>黄藴生　見黄淳耀</span> </p><p> <span>黄子羽　見黄翼聖</span> </p><p> <span>黄宗羲</span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>52/<span class="song">477</span></span> </p><p> <span>晦菴　見朱熹</span> </p><p> <span>晦山顯公　見戒顯</span> </p><p> <span>晦堂　見祖心</span> </p><p> <span>惠光　見慧光</span> </p><p> <span>惠洪（慧洪﹑覺範洪）</span> </p><p> <span>21/<span class="song">180</span></span> </p><p> <span>25/<span class="song">222</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00011','2064458',this);" style="cursor: pointer; display: none;"> <span class="song">P11</span></i><p> <span>28/<span class="song">250</span></span> </p><p> <span>惠朗　見法朗</span> </p><p> <span>惠能（曹溪﹑大鑒﹑六祖﹑盧行者﹑盧能﹑能公）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>6/<span class="song">68</span></span> </p><p> <span>9/<span class="song">83</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>18/<span class="song">160</span></span> </p><p> <span>22/<span class="song">194</span></span> </p><p> <span>22/<span class="song">195</span></span> </p><p> <span>22/<span class="song">196</span></span> </p><p> <span>28/<span class="song">251</span></span> </p><p> <span>28/<span class="song">252</span></span> </p><p> <span>31/<span class="song">276</span></span> </p><p> <span>40/<span class="song">335</span></span> </p><p> <span>40/<span class="song">336</span></span> </p><p> <span>40/<span class="song">339</span></span> </p><p> <span>42/<span class="song">354</span></span> </p><p> <span>44/<span class="song">372</span></span> </p><p> <span>44/<span class="song">373</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>49/<span class="song">443</span></span> </p><p> <span>慧超</span> </p><p> <span>9/<span class="song">77</span></span> </p><p> <span>慧地　見劉勰</span> </p><p> <span>慧觀</span> </p><p> <span>16/<span class="song">151</span></span> </p><p> <span>慧光（惠光）</span> </p><p> <span>10/<span class="song">94</span></span> </p><p> <span>10/<span class="song">95</span></span> </p><p> <span>慧亨（清照）</span> </p><p> <span>24/<span class="song">207</span></span> </p><p> <span>24/<span class="song">208</span></span> </p><p> <span>慧洪　見惠洪</span> </p><p> <span>慧經（壽昌經公）</span> </p><p> <span>51/<span class="song">458</span></span> </p><p> <span>慧濬</span> </p><p> <span>4/<span class="song">38</span></span> </p><p> <span>慧開（無門開公）</span> </p><p> <span>31/<span class="song">277</span></span> </p><p> <span>31/<span class="song">278</span></span> </p><p> <span>慧可（二祖﹑可公﹑僧可﹑神光）</span> </p><p> <span>10/<span class="song">92</span></span> </p><p> <span>10/<span class="song">93</span></span> </p><p> <span>25/<span class="song">221</span></span> </p><p> <span>44/<span class="song">375</span></span> </p><p> <span>慧來　見法泉</span> </p><p> <span>慧林冲公　見若冲</span> </p><p> <span>慧明</span> </p><p> <span>16/<span class="song">146</span></span> </p><p> <span>16/<span class="song">149</span></span> </p><p> <span>慧南（黄龍慧南﹑黄龍南公）</span> </p><p> <span>22/<span class="song">191</span></span> </p><p> <span>25/<span class="song">222</span></span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>慧日</span> </p><p> <span>37/<span class="song">316</span></span> </p><p> <span>慧遠[晋]（遠公﹑遠師）</span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>2/<span class="song">27</span></span> </p><p> <span>2/<span class="song">28</span></span> </p><p> <span>3/<span class="song">29</span></span> </p><p> <span>3/<span class="song">30</span></span> </p><p> <span>3/<span class="song">31</span></span> </p><p> <span>3/<span class="song">35</span></span> </p><p> <span>3/<span class="song">36</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>10/<span class="song">91</span></span> </p><p> <span>10/<span class="song">92</span></span> </p><p> <span>22/<span class="song">192</span></span> </p><p> <span>24/<span class="song">212</span></span> </p><p> <span>慧遠[宋]（佛海﹑瞎堂遠）</span> </p><p> <span>31/<span class="song">277</span></span> </p><p> <span>慧約（智者）</span> </p><p> <span>12/<span class="song">103</span></span> </p><p> <span>慧震</span> </p><p> <span>5/<span class="song">51</span></span> </p><p> <span>奯上座　見巖頭全奯</span> </p></div></div></div>
</>
G
<div class="wlghyzd_wzb_18"><div id="FCdiv1125209" key="1125209"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; G </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125210" key="1125210"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00007','2064457',this);" style="cursor: pointer; display: none;"> <span class="song">P7</span></i><p class="font20" id="ZSK00707-001-BT0000343"><span class="song">G</span></p><p> <span>甘行者　見甘贄</span> </p><p> <span>甘贄（甘行者）</span> </p><p> <span>18/158*</span> </p><p> <span>18/<span class="song">159</span></span> </p><p> <span>31/<span class="song">268</span></span> </p><p> <span>高峰　見原妙</span> </p><p> <span>高拱</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00008','2064457',this);" style="cursor: pointer; display: none;"> <span class="song">P8</span></i><p> <span>39/<span class="song">332</span></span> </p><p> <span>高彙旃　見高世泰</span> </p><p> <span>高世泰（高彙旃﹑高子）</span> </p><p> <span>12/109*</span> </p><p> <span>12/<span class="song">110</span></span> </p><p> <span>12/<span class="song">111</span></span> </p><p> <span>高原昱公　見明昱</span> </p><p> <span>高子　見高世泰</span> </p><p> <span>戈以安（廣泰）</span> </p><p> <span>41/346*</span> </p><p> <span>葛繁</span> </p><p> <span>22/194*</span> </p><p> <span>葛謙問　見葛郯</span> </p><p> <span>葛郯（葛謙問﹑信齋）</span> </p><p> <span>31/276*</span> </p><p> <span>31/<span class="song">277</span></span> </p><p> <span>耿定向（耿天臺）</span> </p><p> <span>43/<span class="song">366</span></span> </p><p> <span>44/<span class="song">380</span></span> </p><p> <span>耿天臺　見耿定向</span> </p><p> <span>古溪澄公</span> </p><p> <span>38/<span class="song">322</span></span> </p><p> <span>38/<span class="song">323</span></span> </p><p> <span>谷隱</span> </p><p> <span>20/<span class="song">173</span></span> </p><p> <span>顧歡</span> </p><p> <span>5/<span class="song">51</span></span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>顧清甫　見顧源</span> </p><p> <span>顧源（顧清甫﹑寶幢居士）</span> </p><p> <span>42/355*</span> </p><p> <span>42/<span class="song">356</span></span> </p><p> <span>顧智旺　見劉智旺﹑</span> </p><p> <span>管登之　見管志道</span> </p><p> <span>管東溟　見管志道</span> </p><p> <span>管志道（管登之﹑管東溟﹑東溟先生）</span> </p><p> <span>40/<span class="song">337</span></span> </p><p> <span>44/369*</span> </p><p> <span>44/<span class="song">372</span></span> </p><p> <span>44/<span class="song">384</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>灌頂</span> </p><p> <span>13/<span class="song">121</span></span> </p><p> <span>13/<span class="song">122</span></span> </p><p> <span>廣初</span> </p><p> <span>24/<span class="song">205</span></span> </p><p> <span>廣定　見郝熙載</span> </p><p> <span>廣慧　見元璉</span> </p><p> <span>廣寧王　見耶律楚材</span> </p><p> <span>廣泰　見戈以安</span> </p><p> <span>廣印（聞谷）</span> </p><p> <span>48/<span class="song">429</span></span> </p><p> <span>54/<span class="song">484</span></span> </p><p> <span>54/<span class="song">485</span></span> </p><p> <span>廣寓　見鏡吾居士</span> </p><p> <span>圭峰　見宗密</span> </p><p> <span>圭山　見宗密</span> </p><p> <span>龜山　見楊時</span> </p><p> <span>歸有光（歸震川）</span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>歸震川　見歸有光</span> </p><p> <span>郭大林</span> </p><p> <span>41/347*</span> </p><p> <span>41/<span class="song">348</span></span> </p><p> <span>郭功父　見郭祥正</span> </p><p> <span>郭功甫　見郭祥正</span> </p><p> <span>郭凝之</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>郭祥正（郭功父﹑郭功甫﹑浄空居士）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>25/224*</span> </p><p> <span>25/<span class="song">225</span></span> </p><p> <span>國寶　見安藏</span> </p></div></div></div>
</>
F
<div class="wlghyzd_wzb_18"><div id="FCdiv1125215" key="1125215"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; F </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125216" key="1125216"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00006','2064456',this);" style="cursor: pointer; display: none;"> <span class="song">P6</span></i><p class="font20" id="ZSK00707-001-BT0000342"><span class="song">F</span></p><p> <span>發願學人　見馮子振</span> </p><p> <span>法本（幻余﹑幻予）</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>45/<span class="song">397</span></span> </p><p> <span>法寵</span> </p><p> <span>9/<span class="song">79</span></span> </p><p> <span>9/<span class="song">80</span></span> </p><p> <span>法達</span> </p><p> <span>44/<span class="song">373</span></span> </p><p> <span>法度</span> </p><p> <span>5/<span class="song">53</span></span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>法會（雲谷﹑棲霞雲谷）</span> </p><p> <span>42/<span class="song">355</span></span> </p><p> <span>45/<span class="song">394</span></span> </p><p> <span>45/<span class="song">395</span></span> </p><p> <span>法朗（惠朗）</span> </p><p> <span>5/<span class="song">52</span></span> </p><p> <span>法琳</span> </p><p> <span>1/<span class="song">17</span></span> </p><p> <span>法全（無菴全公）</span> </p><p> <span>31/<span class="song">276</span></span> </p><p> <span>31/<span class="song">277</span></span> </p><p> <span>法秀（圓通）</span> </p><p> <span>26/<span class="song">232</span></span> </p><p> <span>26/<span class="song">235</span></span> </p><p> <span>47/<span class="song">418</span></span> </p><p> <span>法雲</span> </p><p> <span>9/<span class="song">78</span></span> </p><p> <span>9/<span class="song">80</span></span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>法藏（漢月﹑三峰和尚）</span> </p><p> <span>51/<span class="song">453</span></span> </p><p> <span>51/<span class="song">456</span></span> </p><p> <span>51/<span class="song">458</span></span> </p><p> <span>52/<span class="song">472</span></span> </p><p> <span>樊元智</span> </p><p> <span>14/135*</span> </p><p> <span>范儼</span> </p><p> <span>24/207*</span> </p><p> <span>范曄（蔚宗）</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00007','2064456',this);" style="cursor: pointer; display: none;"> <span class="song">P7</span></i><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>范縝</span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>44/<span class="song">384</span></span> </p><p> <span>44/<span class="song">385</span></span> </p><p> <span>44/<span class="song">386</span></span> </p><p> <span>范子喬</span> </p><p> <span>42/<span class="song">362</span></span> </p><p> <span>方會（楊岐）</span> </p><p> <span>22/<span class="song">191</span></span> </p><p> <span>方山人</span> </p><p> <span>38/<span class="song">324</span></span> </p><p> <span>飛錫</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>費隱　見通容</span> </p><p> <span>汾陽　見無業</span> </p><p> <span>豐干</span> </p><p> <span>46/<span class="song">416</span></span> </p><p> <span>馮袞</span> </p><p> <span>10/94*</span> </p><p> <span>馮楫（馮濟川）</span> </p><p> <span>31/271*</span> </p><p> <span>31/<span class="song">272</span></span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>馮濟川　見馮楫</span> </p><p> <span>馮開之　見馮夢禎</span> </p><p> <span>馮夢禎（馮開之）</span> </p><p> <span>40/341*</span> </p><p> <span>馮甦</span> </p><p> <span>51/<span class="song">459</span></span> </p><p> <span>馮子振（發願學人﹑海粟居士）</span> </p><p> <span>35/307*</span> </p><p> <span>佛大先（佛陀斯陀﹑佛陀斯那）</span> </p><p> <span>4/<span class="song">37</span></span> </p><p> <span>佛慧法泉（慧來）</span> </p><p> <span>21/<span class="song">183</span></span> </p><p> <span>佛果　見克勤</span> </p><p> <span>佛海　見慧遠[宋]</span> </p><p> <span>佛舍　見徐坤</span> </p><p> <span>佛圖澄（圖澄）</span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>13/<span class="song">113</span></span> </p><p> <span>佛陀斯那　見佛大先</span> </p><p> <span>佛陀斯陀　見佛大先</span> </p><p> <span>佛眼遠　見清遠</span> </p><p> <span>佛印（了元）</span> </p><p> <span>24/<span class="song">208</span></span> </p><p> <span>25/<span class="song">225</span></span> </p><p> <span>福巖佑公</span> </p><p> <span>31/<span class="song">276</span></span> </p><p> <span>傅大士　見傅翕</span> </p><p> <span>傅光宅</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>傅翕（傅大士﹑善慧）</span> </p><p> <span>7/69*</span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>25/<span class="song">220</span></span> </p><p> <span>傅宜事　見傅縡</span> </p><p> <span>傅奕</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>13/<span class="song">113</span></span> </p><p> <span>傅毅</span> </p><p> <span>1/<span class="song">9</span></span> </p><p> <span>傅縡（傅宜事）</span> </p><p> <span>5/52*</span> </p><p> <span>5/<span class="song">54</span></span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>富弼（富彦國﹑鄭國公﹑富公﹑文忠）</span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>21/180*</span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">184</span></span> </p><p> <span>富公　見富弼</span> </p><p> <span>富彦國　見富弼</span> </p></div></div></div>
</>
二　劉遺民
<div class="wlghyzd_wzb_18"><div id="FCdiv1124522" key="1124522"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二　劉遺民 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125218" key="1125218"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000019"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00025','1376660',this);" style="cursor: pointer; display: none;"> <span class="song">P25</span></i>居士傳二</b></p><p class="font20" id="ZSK00707-001-BT0000020">劉遺民傳</p><p><span><span class="zhuanming">劉遺民</span>者，名<span class="zhuanming">程之</span>，字<span class="zhuanming">仲思</span>，<span class="zhuanming">彭城</span>人。<span class="zhuanming">漢</span><span class="zhuanming">楚元王</span>之後也。少孤，事母孝，善<span class="zhuanming">老</span><span class="zhuanming">莊</span>言，不委蛇於時俗。初爲府參軍，<span class="zhuanming">晋</span>司徒<span class="zhuanming">王謐</span>﹑丞相<span class="zhuanming">桓元</span>﹑侍中<span class="zhuanming">謝琨</span>﹑太尉<span class="zhuanming">劉裕</span>先後引薦，皆力辭。時<span class="zhuanming">慧遠</span>法師止於<span class="zhuanming">廬山</span><span class="zhuanming">東林寺</span>，修念佛三昧，<span class="zhuanming">遺民</span>往依之。<span class="zhuanming">遠師</span>曰：「官禄巍巍，云何不爲？」<span class="zhuanming">遺民</span>曰：「<span class="zhuanming">晋</span>室無磐石之固，物情有壘卵之危，吾何爲哉！」</span></p><p><span><span class="zhuanming">劉裕</span>以其不屈，乃以<span class="zhuanming">遺民</span>之號旌焉。同時<span class="zhuanming">宗少文</span>﹑<span class="zhuanming">周道祖</span>﹑<span class="zhuanming">雷仲倫</span>﹑<span class="zhuanming">張萊民</span>﹑<span class="zhuanming">張秀實</span>﹑<span class="zhuanming">畢士穎</span>，咸來<span class="zhuanming">廬山</span>。<span class="zhuanming">遠師</span>曰：「諸君之來，能無意於浄土乎？」乃造西方三聖像，建齋立社。衆至百二十有三人。<span class="zhuanming">遺民</span>鑱石爲誓，其辭曰：</span></p><p> <span>夫緣化之理既明，則去來之兆顯矣；遷感之數既符，則善惡之報必矣。推交臂之潛淪，悟無常之期切；審三報之相催，知險趣之難拔。此其同志諸賢，所以夕惕朝勤，仰思攸濟者也。蓋神者可以感涉，而不可以跡求。必感之有物，則幽路咫尺；苟求之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00026','1376660',this);" style="cursor: pointer; display: none;"> <span class="song">P26</span></i>無主，則渺茫何津。今幸以不謀而感，僉心西境，叩篇開信，亮情天發，乃機象通於寢夢，欣歡百於子來。於是雲圖表暉，影侔神造，功由理諧，事非人運。兹實天啓其誠，冥運來萃者矣。然其景績參差，功德不一，雖晨祈云同，夕歸攸隔。即我師友之眷，良可悲矣。是以慨焉胥命，整襟法堂。等施一心，亭懷幽極。誓兹同人，俱游絶域。其驚出絶倫，首登神界，則無獨善於雲嶠，忘兼全於幽谷。然後妙覲天儀，啓心貞照，識以悟心，形由化革。藉芙蓉於中流，蔭瓊柯以咏言。飄雲衣於八極，泛香風以窮年。臨三塗而緬謝，傲天宫而長辭。紹衆靈以繼軌，指大覺以爲期。究兹道也，豈不弘哉！</span> </p><p> <span><span class="zhuanming">遺民</span>度<span class="zhuanming">西林澗</span>北，别立禪坊，精研元理，兼持禁戒。嘗貽書<span class="zhuanming">關中</span>，與<span class="zhuanming">什公</span>﹑<span class="zhuanming">肇公</span>揚榷經義</span> <span class="font12 jiaozhu"><span class="shuming">出三藏記集</span>卷十二著録：<span class="shuming">釋心無義</span>（<span class="zhuanming">劉遺民</span>）；<span class="shuming">般若無名論</span>（<span class="zhuanming">釋僧肇</span>；<span class="zhuanming">劉遺民</span>難，<span class="zhuanming">肇</span>答）；<span class="shuming">與竺道生書</span>（<span class="zhuanming">劉遺民</span>）。</span> <span>。著<span class="shuming">念佛三昧詩</span></span> <span class="font12 jiaozhu">世所流傳之<span class="shuming">念佛三昧詩</span>四首爲<span class="zhuanming">王喬之</span>所作，見<span class="shuming">廣弘明集</span>卷三十。據<span class="shuming">佛祖統紀</span>卷二十六「令<span class="zhuanming">劉遺民</span>著<span class="shuming">發願文</span>，而<span class="zhuanming">王喬之</span>等復爲<span class="shuming">念佛三昧詩</span>以見志」云云，似<span class="zhuanming">劉遺民</span>未有<span class="shuming">念佛三昧詩</span>之作。然<span class="zhuanming">慧遠</span>既有<span class="shuming">念佛三昧詩集序</span>，則當時<span class="zhuanming">廬山</span>十八賢或皆有同題詩作，未可確知，參看本書卷三<span class="shuming">王喬之傳</span>。</span> <span>。居半載，即於定中見佛光照地，皆作金色。更十五年，於正念佛<i class="pageTag" onclick="viewPic('ZSK00707-001-L00027','1376660',this);" style="cursor: pointer; display: none;"> <span class="song">P27</span></i>時，見<span class="zhuanming">阿彌陀佛</span>玉毫光照，垂手慰接。<span class="zhuanming">遺民</span>曰：「安得<span class="zhuanming">如來</span>爲我摩頂，覆我以衣。」俄而佛爲摩頂，引袈裟以被之。他日又夢入七寶池，見蓮華青白色，其水湛湛，有人項有圓光，胸出卍字，指池水曰：「八功德水，汝可飲之。」<span class="zhuanming">遺民</span>飲水甘美，及寤，異香發於毛孔，乃語人曰：「吾浄土之緣至矣。」請僧轉<span class="shuming">妙法蓮華經</span>近數百周。<span class="zhuanming">遺民</span>對像焚香，再拜而祝曰：「我以<span class="zhuanming">釋迦</span>遺教，知有<span class="zhuanming">阿彌陀佛</span>。此香當先供養<span class="zhuanming">釋迦如來</span>，次供養<span class="zhuanming">阿彌陀佛</span>，復次供養<span class="shuming">妙法蓮華經</span>，所以得生浄土，由此經功德。願與一切有情俱生浄土。」即與衆别，卧牀上，面西合掌，泊然化去。預敕子<span class="zhuanming">雍</span>即土爲墳，勿用棺槨。時<span class="zhuanming">義熙</span>六年，年五十九。後六年，<span class="zhuanming">遠師</span>宴坐龕中，從定起，見<span class="zhuanming">阿彌陀佛</span>身滿虚空，<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>左右侍，<span class="zhuanming">遺民</span>及社中僧先化者皆在側，前揖<span class="zhuanming">遠師</span>曰：「師早發心，何來之晚。」乃展期，七日而逝。</span> <span class="font12 zhu"><span class="shuming">東林傳</span>；<span class="shuming">出三藏記集</span></span> <span class="font12 jiaozhu">見不著撰人<span class="shuming">東林十八高賢傳</span>，<span class="zhuanming">僧祐</span><span class="shuming">出三藏記集</span>卷十二。<span class="zhuanming">劉程之</span>事跡又見<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>卷六<span class="shuming">慧遠傳</span>，<span class="shuming">佛祖歷代通載</span>卷七等。</span> </p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：佛法入兹土，始昌於<span class="zhuanming">晋</span>，而士大夫之息心浄土者罕聞焉。至<span class="zhuanming">遺民</span>一唱，遠近傾動，雖<span class="zhuanming">遠師</span>實成之，亦由<span class="zhuanming">遺民</span>精誠内激，冥孚衆志。初<span class="zhuanming">遺民</span>與<span class="zhuanming">周道祖</span>﹑<span class="zhuanming">陶淵<i class="pageTag" onclick="viewPic('ZSK00707-001-L00028','1376660',this);" style="cursor: pointer; display: none;"> <span class="song">P28</span></i>明</span>稱<span class="zhuanming">潯陽</span>三隱，<span class="zhuanming">道祖</span>既入社，<span class="zhuanming">遠師</span>以書招<span class="zhuanming">淵明</span>。<span class="zhuanming">淵明</span>曰：「許我飲酒則諾。」許之，遂造焉，無何，攢眉而去</span> <span class="font12 jiaozhu">事見<span class="shuming">東林十八高賢傳</span><span class="shuming">不入社諸賢傳</span><span class="shuming">陶潛</span>，<span class="shuming">佛祖統紀</span>卷二十六，<span class="shuming">佛祖歷代通載</span>卷七等。</span> <span>。志尚雖高，於道闊矣，惜哉！</span> </p><p><span><span class="zhuanming">汪大紳</span>云：此真冷淡生活，淡得盡時方好。<span class="zhuanming">知歸子</span>已入此保社矣，大佳，大佳！</span></p></div></div></div>
</>
[許叔矜]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125221" key="1125221"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十五 &gt; 許叔矜 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125222" key="1125222"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00223','1376781',this);" style="cursor: pointer; display: none;"> <span class="song">P223</span></i><p> <span><span class="zhuanming">許叔矜</span>，名<span class="zhuanming">式</span>，<span class="zhuanming">蘇州</span>人。舉進士，名著<span class="zhuanming">雍</span><span class="zhuanming">咸</span>間，官尚書祠部郎中。出知<span class="zhuanming">洪州</span>，參<span class="zhuanming">洞山</span><span class="zhuanming">曉聰</span></span> <span class="font12 jiaozhu"><span class="zhuanming">曉聰</span>，<span class="zhuanming">韶州</span>人，俗姓<span class="zhuanming">杜</span>。<span class="shuming">五燈會元</span>卷十五：「<span class="zhuanming">瑞州</span><span class="zhuanming">洞山</span><span class="zhuanming">曉聰</span>禪師，遊方時在<span class="zhuanming">雲居</span>作燈頭。」</span> <span>，得正法眼。嘗贈<span class="zhuanming">曉聰</span>詩，有句云：「夜坐連雲石，春栽帶雨松。」</span> <span class="font12 jiaozhu"><span class="zhuanming">惠洪</span><span class="shuming">林間録</span>卷下：「<span class="zhuanming">聰公</span>機鋒不可觸，真<span class="zhuanming">雲門</span>之孫，嘗自植松，口誦<span class="shuming">金剛經</span>不輟。今<span class="zhuanming">洞山</span>北嶺號<span class="zhuanming">金剛嶺</span>，松皆參天，乃師手植也。<span class="zhuanming">筠</span>守<span class="zhuanming">許公式</span>以詩贈曰：『語言全不滯，高躡祖師蹤。夜坐連雲石，春栽帶雨松。鑒分金殿燭，山答月樓鐘。有問西來意，虚堂對遠峰。』」</span> <span>一日，與<span class="zhuanming">泐潭</span><span class="zhuanming">澄</span>﹑<span class="zhuanming">上藍</span><span class="zhuanming">溥</span></span> <span class="font12 jiaozhu"><span class="zhuanming">靈澄</span>，<span class="zhuanming">北宋</span>禪僧，見<span class="shuming">五燈會元</span>卷十五「<span class="zhuanming">泐潭</span><span class="zhuanming">靈澄</span><span class="zhuanming">散聖</span>」。<span class="zhuanming">上藍</span><span class="zhuanming">溥</span>名號不詳。</span> <span>坐，頃，<span class="zhuanming">泐潭</span>問曰：「『夜坐連雲石，春栽帶雨松』，當時答<span class="zhuanming">洞山</span>甚麽語？」<span class="zhuanming">叔矜</span>曰：「今日放衙早。」<span class="zhuanming">泐潭</span>曰：「聞答『<span class="zhuanming">泗州</span>大聖，<span class="zhuanming">揚州</span>出現』語，是否？」<span class="zhuanming">叔矜</span>曰：「别點茶來。」<span class="zhuanming">泐潭</span>曰：「名不虚傳。」<span class="zhuanming">叔矜</span>曰：「和尚早晚回山。」<span class="zhuanming">泐潭</span>曰：「今日被<span class="zhuanming">上藍</span>覷破。」<span class="zhuanming">上藍</span>便喝。<span class="zhuanming">泐潭</span>曰：「須你始得。」<span class="zhuanming">叔矜</span>曰：「不奈船何，打破戽斗。」後官至轉運使。卒，贈禮部尚書。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00224','1376781',this);" style="cursor: pointer; display: none;"> <span class="song">P224</span></i></span> <span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">蘇州志</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷十五。<span class="zhuanming">許式</span>事跡又見<span class="shuming">林間録</span>卷下，<span class="shuming">嘉泰普燈録</span>卷二十二，<span class="shuming">續傳燈録</span>卷五，<span class="shuming">居士分燈録</span>卷上<span class="shuming">許式傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
E
<div class="wlghyzd_wzb_18"><div id="FCdiv1125225" key="1125225"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; E </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125226" key="1125226"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00006','2064455',this);" style="cursor: pointer; display: none;"> <span class="song">P6</span></i><p class="font20" id="ZSK00707-001-BT0000341"><span class="song">E</span></p><p> <span>二祖　見慧可</span> </p></div></div></div>
</>
三
<div class="wlghyzd_wzb_18"><div id="FCdiv1125229" key="1125229"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125230" key="1125230"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00029','1376662',this);" style="cursor: pointer; display: none;"> <span class="song">P29</span></i><p><span><span class="zhuanming">張萊民</span>，名<span class="zhuanming">野</span>，<span class="zhuanming">尋陽</span>人也。性孝友，田宅悉推與弟，甘苦與九族共之。州郡屢辟不應，朝命拜散騎常侍，亦不就。入<span class="zhuanming">廬山</span>白蓮社，稱<span class="zhuanming">遠公</span>門人。<span class="zhuanming">義熙</span>十四年與家人别，入室端坐而逝，年六十九。</span><span class="font12 zhu"><span class="shuming">東林傳</span></span><span class="font12 jiaozhu">見不著撰人<span class="shuming">東林十八高賢傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[郭功父]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125234" key="1125234"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十五 &gt; 郭功父 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125235" key="1125235"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00224','1376782',this);" style="cursor: pointer; display: none;"> <span class="song">P224</span></i><p> <span><span class="zhuanming">郭功父</span>，名<span class="zhuanming">祥正</span>，<span class="zhuanming">當塗</span>人也。母夢<span class="zhuanming">李太白</span>而生，及長工詩。<span class="zhuanming">熙寧</span>中，知<span class="zhuanming">武岡縣</span>僉書<span class="zhuanming">保信軍</span>節度判官，尋致仕，隱於青山，自號<span class="zhuanming">浄空居士</span>。渡江，謁<span class="zhuanming">舒州</span><span class="zhuanming">白雲</span><span class="zhuanming">端公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">守端</span>（一○二五——一○七二），<span class="zhuanming">衡陽</span>人，俗姓<span class="zhuanming">周</span>，<span class="zhuanming">北宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派僧。相繼開堂於<span class="zhuanming">江州</span><span class="zhuanming">承天禪院</span>﹑<span class="zhuanming">圓通崇勝禪院</span>﹑<span class="zhuanming">興化禪院</span>﹑<span class="zhuanming">白雲山</span><span class="zhuanming">海會禪院</span>等處。有<span class="shuming">白雲端和尚語要</span>一卷﹑<span class="shuming">白雲守端禪師語録</span>二卷等。</span> <span>。<span class="zhuanming">白雲</span>上堂曰：「夜來枕上作得一頌，謝<span class="zhuanming">功父</span>遠訪之勤，當須舉似諸方，要與天下有鼻孔衲僧，脱卻著肉汗衫，莫言不道。」乃曰：「上大人，邱</span> <span class="font12 jiaozhu">「邱」，<span class="shuming">五燈會元</span>卷十九作「丘」。</span> <span>乙己，化三千，七十士。爾小生，八九子，佳作仁，可知禮也。」<span class="zhuanming">功父</span>切疑。後聞小兒誦之，忽有省，以書報<span class="zhuanming">白雲</span>。<span class="zhuanming">白雲</span>以偈答曰：「藏身不用縮頭，斂跡何須收脚。金烏半夜撩天，玉兔趕他不着。」一日，<span class="zhuanming">白雲</span>問曰：「牛淳乎？」曰：「淳矣。」<span class="zhuanming">白雲</span>叱之，<span class="zhuanming">功父</span>拱手而立。<span class="zhuanming">白雲</span>曰：「淳乎淳乎。」乃贈偈曰：「牛來山中，水足草足。牛出山去，東觸西觸。」</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00225','1376782',this);" style="cursor: pointer; display: none;"> <span class="song">P225</span></i> <span>嘗到<span class="zhuanming">雲居</span>，請<span class="zhuanming">佛印</span></span> <span class="font12 jiaozhu"><span class="zhuanming">佛印</span>（一○三二——一○九八），<span class="zhuanming">饒州</span><span class="zhuanming">浮梁</span>人，俗姓<span class="zhuanming">林</span>。法號<span class="zhuanming">了元</span>，字<span class="zhuanming">覺老</span>，<span class="zhuanming">北宋</span><span class="zhuanming">雲門</span>宗僧。</span> <span>升座，拈香曰：「覺地相逢一何早，鶻臭布衫今脱了。要識<span class="zhuanming">雲居</span>一句玄，珍重後園驢喫草。」召大衆曰：「此一瓣香，薰天炙地去也。」<span class="zhuanming">佛印</span>曰：「今日不著便，被這漢當面塗糊。」便打。乃曰：「謝公千里來相訪，共話東山竹徑深。借與一龍騎出洞，若逢天旱便爲霖。」擲拄杖，下座。<span class="zhuanming">功父</span>拜起，<span class="zhuanming">佛印</span>曰：「收得龍麽？」<span class="zhuanming">功父</span>曰：「已在這裏。」<span class="zhuanming">佛印</span>曰：「作麽生騎？」<span class="zhuanming">功父</span>擺手作舞便行。<span class="zhuanming">佛印</span>拊掌曰：「祇有這漢猶較些子。」後復起知<span class="zhuanming">端州</span>，尋棄去，老於家。</span> <span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷一百一十五，<span class="shuming">五燈會元</span>卷十九。<span class="zhuanming">郭祥正</span>事跡又見<span class="shuming">羅湖野録</span>卷上，<span class="shuming">續傳燈録</span>卷二十，<span class="shuming">佛法金湯編</span>卷十三<span class="shuming">郭祥正傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">郭祥正傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
D
<div class="wlghyzd_wzb_18"><div id="FCdiv1125238" key="1125238"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; D </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125239" key="1125239"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00004','2064454',this);" style="cursor: pointer; display: none;"> <span class="song">P4</span></i><p class="font20" id="ZSK00707-001-BT0000340"><span class="song">D</span></p><p> <span>達觀</span> </p><p> <span>20/<span class="song">174</span></span> </p><p> <span>20/<span class="song">175</span></span> </p><p> <span>達觀　見真可</span> </p><p> <span>達摩　見菩提達摩</span> </p><p> <span>大博　見行乾</span> </p><p> <span>大參　見嚴仲慤</span> </p><p> <span>大慧　見宗杲</span> </p><p> <span>大鑒　見惠能</span> </p><p> <span>大朗　見僧朗</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00005','2064454',this);" style="cursor: pointer; display: none;"> <span class="song">P5</span></i><p> <span>大力　見朱鷺</span> </p><p> <span>大慶居士　見鄭俠</span> </p><p> <span>大晠　見聞子與</span> </p><p> <span>大圩　見孫叔子</span> </p><p> <span>大心嵩</span> </p><p> <span>5/<span class="song">52</span></span> </p><p> <span>大𨬓　見王在公</span> </p><p> <span>大智</span> </p><p> <span>24/<span class="song">203</span></span> </p><p> <span>大珠　見大珠慧海</span> </p><p> <span>大珠慧海（大珠）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>岱宗　見心泰</span> </p><p> <span>戴安道　見戴逵</span> </p><p> <span>戴衮</span> </p><p> <span>50/<span class="song">451</span></span> </p><p> <span>戴逵（戴安道）</span> </p><p> <span>1/22*</span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>戴升之</span> </p><p> <span>42/<span class="song">364</span></span> </p><p> <span>戴顒</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>10/<span class="song">86</span></span> </p><p> <span>丹霞然　見天然</span> </p><p> <span>澹歸道人</span> </p><p> <span>51/<span class="song">460</span></span> </p><p> <span>到溉（到茂灌）</span> </p><p> <span>5/49*</span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>到茂灌　見到溉</span> </p><p> <span>道光</span> </p><p> <span>19/<span class="song">161</span></span> </p><p> <span>道開（密藏開公）</span> </p><p> <span>40/<span class="song">341</span></span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>44/<span class="song">392</span></span> </p><p> <span>45/<span class="song">397</span></span> </p><p> <span>道謙（開善謙公﹑謙）</span> </p><p> <span>30/<span class="song">265</span></span> </p><p> <span>31/<span class="song">275</span></span> </p><p> <span>道全（黄檗全）</span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>道鄉居士　見鄒浩</span> </p><p> <span>道宣（宣律師）</span> </p><p> <span>發凡/<span class="song">2</span></span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>道一（馬祖）</span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>17/<span class="song">153</span></span> </p><p> <span>18/<span class="song">158</span></span> </p><p> <span>19/<span class="song">166</span></span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>31/<span class="song">271</span></span> </p><p> <span>32/<span class="song">282</span></span> </p><p> <span>51/<span class="song">457</span></span> </p><p> <span>道源</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>道圓</span> </p><p> <span>13/<span class="song">125</span></span> </p><p> <span>德清（憨山德清﹑憨山清公）</span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>42/<span class="song">355</span></span> </p><p> <span>48/<span class="song">429</span></span> </p><p> <span>48/<span class="song">431</span></span> </p><p> <span>48/<span class="song">433</span></span> </p><p> <span>48/<span class="song">434</span></span> </p><p> <span>54/<span class="song">485</span></span> </p><p> <span>德山　見宣鑒</span> </p><p> <span>德園居士　見虞淳熙</span> </p><p> <span>鄧善之　見鄧文原</span> </p><p> <span>鄧石陽</span> </p><p> <span>43/<span class="song">366</span></span> </p><p> <span>鄧文原（鄧善之）</span> </p><p> <span>35/<span class="song">308</span></span> </p><p> <span>丁貴嬪</span> </p><p> <span>9/<span class="song">77</span></span> </p><p> <span>9/<span class="song">81</span></span> </p><p> <span>丁劍虹　見丁明登</span> </p><p> <span>丁明登（丁劍虹﹑蓮侣）</span> </p><p> <span>48/430*</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00006','2064454',this);" style="cursor: pointer; display: none;"> <span class="song">P6</span></i><p> <span>丁謂</span> </p><p> <span>20/<span class="song">170</span></span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>東萊　見吕祖謙</span> </p><p> <span>東林總　見常總</span> </p><p> <span>東溟先生　見管志道</span> </p><p> <span>東坡居士　見蘇軾</span> </p><p> <span>東陽小威</span> </p><p> <span>13/<span class="song">121</span></span> </p><p> <span>13/<span class="song">122</span></span> </p><p> <span>董安仁</span> </p><p> <span>35/<span class="song">303</span></span> </p><p> <span>董國華　見董文甫</span> </p><p> <span>董吉</span> </p><p> <span>4/39*</span> </p><p> <span>董其昌（董元宰﹑文敏）</span> </p><p> <span>44/392*</span> </p><p> <span>董文甫（董國華）</span> </p><p> <span>35/303*</span> </p><p> <span>董元宰　見董其昌</span> </p><p> <span>洞山曉聰　見曉聰</span> </p><p> <span>洞庭生</span> </p><p> <span>53/483*</span> </p><p> <span>兜率悦　見從悦</span> </p><p> <span>讀徹（蒼雪）</span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>杜甫（老杜）</span> </p><p> <span>17/<span class="song">155</span></span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>杜居士</span> </p><p> <span>41/348*</span> </p><p> <span>杜祁公　見杜衍</span> </p><p> <span>杜順</span> </p><p> <span>14/<span class="song">135</span></span> </p><p> <span>杜衍（杜祁公）</span> </p><p> <span>24/<span class="song">216</span></span> </p><p> <span>斷殘　見鍾惺</span> </p><p> <span>斷言</span> </p><p> <span>49/<span class="song">440</span></span> </p><p> <span>𨍏轢道人　見嚴仲慤</span> </p></div></div></div>
</>
C
<div class="wlghyzd_wzb_18"><div id="FCdiv1125242" key="1125242"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; C </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125243" key="1125243"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00002','2064453',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i><p class="font20" id="ZSK00707-001-BT0000339"><span class="song">C</span></p><p> <span>蔡承植（蔡槐庭﹑不久道人）</span> </p><p> <span>42/357*</span> </p><p> <span>42/<span class="song">358</span></span> </p><p> <span>42/<span class="song">359</span></span> </p><p> <span>蔡槐庭　見蔡承植</span> </p><p> <span>蔡京</span> </p><p> <span>27/<span class="song">240</span></span> </p><p> <span>27/<span class="song">242</span></span> </p><p> <span>27/<span class="song">243</span></span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>28/<span class="song">251</span></span> </p><p> <span>蔡懋德（蔡維立﹑忠襄）</span> </p><p> <span>51/453*</span> </p><p> <span>51/<span class="song">454</span></span> </p><p> <span>51/<span class="song">455</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00003','2064453',this);" style="cursor: pointer; display: none;"> <span class="song">P3</span></i><p> <span>52/<span class="song">476</span></span> </p><p> <span>蔡樞（蔡子應）</span> </p><p> <span>31/272*</span> </p><p> <span>31/<span class="song">273</span></span> </p><p> <span>蔡維立　見蔡懋德</span> </p><p> <span>蔡允忠</span> </p><p> <span>51/<span class="song">453</span></span> </p><p> <span>蔡子應　見蔡樞</span> </p><p> <span>蒼雪　見讀徹</span> </p><p> <span>曹翰</span> </p><p> <span>47/<span class="song">425</span></span> </p><p> <span>曹思文</span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>曹溪　見惠能</span> </p><p> <span>岑大蟲　見景岑</span> </p><p> <span>長水法師　見子璿</span> </p><p> <span>常總（東林總﹑照覺總公）</span> </p><p> <span>25/<span class="song">219</span></span> </p><p> <span>28/<span class="song">248</span></span> </p><p> <span>晁補之（晁無咎）</span> </p><p> <span>26/234*</span> </p><p> <span>26/<span class="song">235</span></span> </p><p> <span>26/<span class="song">236</span></span> </p><p> <span>26/<span class="song">237</span></span> </p><p> <span>晁迥（晁明遠﹑文元）</span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>21/176*</span> </p><p> <span>21/<span class="song">178</span></span> </p><p> <span>21/<span class="song">183</span></span> </p><p> <span>26/<span class="song">234</span></span> </p><p> <span>晁明遠　見晁迥</span> </p><p> <span>晁説之（晁以道﹑天台教僧﹑洧上老法華）</span> </p><p> <span>26/237*</span> </p><p> <span>晁無咎　見晁補之</span> </p><p> <span>晁以道　見晁説之</span> </p><p> <span>晁載之</span> </p><p> <span>26/<span class="song">235</span></span> </p><p> <span>陳參軍　見陳鍼</span> </p><p> <span>陳操</span> </p><p> <span>18/157*</span> </p><p> <span>18/<span class="song">158</span></span> </p><p> <span>陳俶</span> </p><p> <span>51/461*</span> </p><p> <span>51/<span class="song">462</span></span> </p><p> <span>陳得全　見陳允昌</span> </p><p> <span>陳瓘（陳瑩中﹑華嚴居士﹑忠肅）</span> </p><p> <span>27/243*</span> </p><p> <span>27/<span class="song">245</span></span> </p><p> <span>27/<span class="song">246</span></span> </p><p> <span>陳貴謙</span> </p><p> <span>34/293*</span> </p><p> <span>34/<span class="song">295</span></span> </p><p> <span>34/<span class="song">298</span></span> </p><p> <span>陳季常　見陳慥</span> </p><p> <span>陳景星</span> </p><p> <span>24/<span class="song">217</span></span> </p><p> <span>陳君璋</span> </p><p> <span>24/217*</span> </p><p> <span>陳體常　見陳易</span> </p><p> <span>陳廷祼　見陳瓚</span> </p><p> <span>陳易（陳體常）</span> </p><p> <span>25/225*</span> </p><p> <span>25/<span class="song">226</span></span> </p><p> <span>陳瑩中　見陳瓘</span> </p><p> <span>陳用拙　見陳至善</span> </p><p> <span>陳允昌（陳得全）</span> </p><p> <span>30/263*</span> </p><p> <span>陳瓚（陳廷祼﹑莊靖）</span> </p><p> <span>40/<span class="song">341</span></span> </p><p> <span>42/354*</span> </p><p> <span>陳慥（陳季常）</span> </p><p> <span>26/<span class="song">229</span></span> </p><p> <span>陳則梁</span> </p><p> <span>42/<span class="song">356</span></span> </p><p> <span>陳鍼（陳參軍）</span> </p><p> <span>4/41*</span> </p><p> <span>陳至善（陳用拙）</span> </p><p> <span>48/436*</span> </p><p> <span>陳尊宿</span> </p><p> <span>18/<span class="song">156</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00004','2064453',this);" style="cursor: pointer; display: none;"> <span class="song">P4</span></i><p> <span>18/<span class="song">157</span></span> </p><p> <span>程伯子　見程顥</span> </p><p> <span>程顥（明道﹑伯淳﹑程伯子﹑程子）</span> </p><p> <span>6/<span class="song">67</span></span> </p><p> <span>40/<span class="song">339</span></span> </p><p> <span>44/<span class="song">380</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>程季清　見程文濟</span> </p><p> <span>程鉅夫　見程文海</span> </p><p> <span>程開祚</span> </p><p> <span>52/<span class="song">466</span></span> </p><p> <span>程文海（程鉅夫）</span> </p><p> <span>35/<span class="song">308</span></span> </p><p> <span>程文濟（程季清﹑通慧﹑十願居士）</span> </p><p> <span>48/437*</span> </p><p> <span>48/<span class="song">438</span></span> </p><p> <span>48/<span class="song">439</span></span> </p><p> <span>程頤（伊川）</span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>35/<span class="song">300</span></span> </p><p> <span>40/<span class="song">340</span></span> </p><p> <span>程子　見程顥</span> </p><p> <span>6/<span class="song">67</span></span> </p><p> <span>澄觀（清涼國師）</span> </p><p> <span>16/<span class="song">150</span></span> </p><p> <span>重元（華嚴洞老）</span> </p><p> <span>21/<span class="song">180</span></span> </p><p> <span>重顯（雪竇）</span> </p><p> <span>25/<span class="song">219</span></span> </p><p> <span>臭菴　見臭菴宗</span> </p><p> <span>臭菴宗（臭菴）</span> </p><p> <span>31/<span class="song">278</span></span> </p><p> <span>初祖　見菩提達摩</span> </p><p> <span>楚峰</span> </p><p> <span>38/<span class="song">325</span></span> </p><p> <span>38/<span class="song">326</span></span> </p><p> <span>楚明（寶印明﹑别峰）</span> </p><p> <span>32/<span class="song">281</span></span> </p><p> <span>楚圓（石霜楚圓﹑慈明）</span> </p><p> <span>20/<span class="song">173</span></span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>慈恩　見窺基</span> </p><p> <span>慈湖　見楊簡</span> </p><p> <span>慈濟菩薩　見錢象祖</span> </p><p> <span>慈明　見楚圓</span> </p><p> <span>慈雲式公　見遵式</span> </p><p> <span>此菴元公　見景元</span> </p><p> <span>從諗（趙州）</span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>31/<span class="song">268</span></span> </p><p> <span>31/<span class="song">269</span></span> </p><p> <span>31/<span class="song">270</span></span> </p><p> <span>31/<span class="song">272</span></span> </p><p> <span>31/<span class="song">273</span></span> </p><p> <span>31/<span class="song">274</span></span> </p><p> <span>31/<span class="song">276</span></span> </p><p> <span>34/<span class="song">296</span></span> </p><p> <span>38/<span class="song">323</span></span> </p><p> <span>46/<span class="song">407</span></span> </p><p> <span>54/<span class="song">489</span></span> </p><p> <span>從源　見耶律楚材</span> </p><p> <span>從悦（兜率悦）</span> </p><p> <span>28/<span class="song">248</span></span> </p><p> <span>28/<span class="song">249</span></span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>崔恭</span> </p><p> <span>13/<span class="song">122</span></span> </p><p> <span>崔浩</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>崔應魁</span> </p><p> <span>53/480*</span> </p></div></div></div>
</>
[潘延之]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125246" key="1125246"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十五 &gt; 潘延之 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125247" key="1125247"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00222','1376780',this);" style="cursor: pointer; display: none;"> <span class="song">P222</span></i><p> <span><span class="zhuanming">潘延之</span>，名<span class="zhuanming">興嗣</span>，家<span class="zhuanming">豫章</span><span class="zhuanming">東湖</span>上。懷道耽隱，自<span class="zhuanming">嘉祐</span>以來，公卿交章薦，不起。琴書自娱，號<span class="zhuanming">清逸居士</span>。嘗問道於<span class="zhuanming">黄龍</span><span class="zhuanming">南公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慧南</span>（一○○二——一○六九），<span class="zhuanming">信州</span><span class="zhuanming">玉山</span>人，俗姓<span class="zhuanming">章</span>。住<span class="zhuanming">黄檗山</span>﹑<span class="zhuanming">黄龍山</span>等地，大振宗風，爲<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派之祖。</span> <span>，得其密意。一日，<span class="zhuanming">南公</span>弟子<span class="zhuanming">源公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">清源</span>，據<span class="shuming">五燈會元</span>卷十七﹑<span class="shuming">續傳燈録</span>卷十六：「<span class="zhuanming">南康軍</span><span class="zhuanming">清隱</span><span class="zhuanming">潛菴</span><span class="zhuanming">清源</span>禪師，<span class="zhuanming">豫章</span><span class="zhuanming">鄧氏</span>子。」</span> <span>訪之，見其拂琴次，<span class="zhuanming">源公</span>曰：「老老大大，猶弄個線索在。」對曰：「也要彈教響。」<span class="zhuanming">源</span>曰：「也不少。」對曰：「知心能幾人。」<span class="zhuanming">覺範</span><span class="zhuanming">洪公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">惠洪</span>，或作<span class="zhuanming">慧洪</span>，一名<span class="zhuanming">德洪</span>，<span class="zhuanming">瑞州</span>人，俗姓<span class="zhuanming">喻</span>，字<span class="zhuanming">覺範</span>，號<span class="zhuanming">寂音尊者</span>，<span class="zhuanming">北宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派僧。著有<span class="shuming">林間録</span>二卷﹑<span class="shuming">冷齋夜話</span>十卷﹑<span class="shuming">石門文字禪</span>三十卷等。</span> <span>題其像曰：</span> </p><p> <span>毗盧無生之藏，<span class="zhuanming">震旦</span>有道之器。談妙義，借身爲舌，擎大千，以手爲地。機鋒不減<span class="zhuanming">龐藴</span>，而解文字禪；行藏大類<span class="zhuanming">孺子</span></span> <span class="font12 jiaozhu"><span class="zhuanming">東漢</span><span class="zhuanming">徐穉</span>，<span class="zhuanming">豫章</span><span class="zhuanming">南昌</span>人，字<span class="zhuanming">孺子</span>。家貧，隱居不仕。</span> <span>，而值休明世。<span class="zhuanming">舒王</span>强之而不可，<span class="zhuanming">神考</span>致之而不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00223','1376780',this);" style="cursor: pointer; display: none;"> <span class="song">P223</span></i>起。此天下士大夫所共聞，然公豈止於是而已哉！</span> <span class="font12 zhu"><span class="shuming">石門文字禪</span>；<span class="shuming">金湯徵文録</span></span> <span class="font12 jiaozhu">見<span class="shuming">石門文字禪</span>卷十九<span class="shuming">潘延之贊</span>；<span class="zhuanming">明</span>人<span class="zhuanming">姚希孟</span><span class="shuming">金湯徵文録</span>十卷，有<span class="zhuanming">中國國家圖書館</span>藏<span class="zhuanming">崇禎</span>七年<span class="zhuanming">姚氏</span><span class="zhuanming">紫薇堂</span>刻本﹑<span class="zhuanming">日本</span><span class="zhuanming">京都大學</span>藏本，參看本書卷四十九<span class="shuming">姚希孟傳</span>。<span class="zhuanming">潘興嗣</span>事跡又見<span class="shuming">羅湖野録</span>卷上，<span class="shuming">居士分燈録</span>卷下等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
B
<div class="wlghyzd_wzb_18"><div id="FCdiv1125250" key="1125250"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; B </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125251" key="1125251"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00002','2064452',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i><p class="font20" id="ZSK00707-001-BT0000338"><span class="song">B</span></p><p> <span>白公　見白居易</span> </p><p> <span>白居易（白樂天﹑香山居士﹑白公）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>19/165*</span> </p><p> <span>19/<span class="song">166</span></span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>24/<span class="song">208</span></span> </p><p> <span>白樂天　見白居易</span> </p><p> <span>白雲端公　見守端</span> </p><p> <span>百泉居士　見李贄</span> </p><p> <span>百丈　見懷海</span> </p><p> <span>寶幢居士　見顧源</span> </p><p> <span>寶積實公</span> </p><p> <span>24/<span class="song">203</span></span> </p><p> <span>24/<span class="song">216</span></span> </p><p> <span>24/<span class="song">217</span></span> </p><p> <span>寶覺　見祖心</span> </p><p> <span>寶印明　見楚明</span> </p><p> <span>寶掌千歲</span> </p><p> <span>42/<span class="song">364</span></span> </p><p> <span>寶誌（誌公）</span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>10/<span class="song">89</span></span> </p><p> <span>鮑性泉　見鮑宗肇</span> </p><p> <span>鮑宗肇（鮑性泉﹑天鼓居士）</span> </p><p> <span>42/363*</span> </p><p> <span>42/<span class="song">364</span></span> </p><p> <span>北固壽涯　見壽涯</span> </p><p> <span>本逸（正覺逸公）</span> </p><p> <span>25/<span class="song">219</span></span> </p><p> <span>25/<span class="song">220</span></span> </p><p> <span>畢奇（畢紫嵐﹑懶菴）</span> </p><p> <span>54/488*</span> </p><p> <span>54/<span class="song">489</span></span> </p><p> <span>54/<span class="song">490</span></span> </p><p> <span>54/<span class="song">491</span></span> </p><p> <span>畢士穎</span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>畢紫嵐　見畢奇</span> </p><p> <span>别峰　見楚明</span> </p><p> <span>伯淳　見程顥</span> </p><p> <span>博山無異　見元來</span> </p><p> <span>蘗菴　見熊開元</span> </p><p> <span>不久道人　見蔡承植</span> </p><p> <span>布袋</span> </p><p> <span>46/<span class="song">416</span></span> </p></div></div></div>
</>
A
<div class="wlghyzd_wzb_18"><div id="FCdiv1124617" key="1124617"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; A </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125253" key="1125253"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00002','2064451',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i><p class="font20" id="ZSK00707-001-BT0000337"><span class="song">A</span></p><p> <span>安禄山</span> </p><p> <span>16/<span class="song">146</span></span> </p><p> <span>19/<span class="song">161</span></span> </p><p> <span>32/<span class="song">283</span></span> </p><p> <span>安世高</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>1/<span class="song">21</span></span> </p><p> <span>安玄（安元）</span> </p><p> <span>1/13*</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>安陽　見沮渠京聲</span> </p><p> <span>安元　見安玄</span> </p><p> <span>安藏（國寶﹑龍宫老人﹑秦國公﹑文靖）</span> </p><p> <span>36/311*</span> </p><p> <span>36/<span class="song">312</span></span> </p></div></div></div>
</>
説明
<div class="wlghyzd_wzb_18"><div id="FCdiv1124615" key="1124615"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; 説明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125255" key="1125255"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00001','2064450',this);" style="cursor: pointer; display: none;"> <span class="song">P1</span></i><p class="font20" id="ZSK00707-001-BT0000336">説明</p><p> <span>一﹑本索引收録全書各傳傳主，並收録正文及部分注釋中與佛教或傳主有關聯的人名。凡作爲背景人物出現﹑與佛教無涉者，以及佛教經典中所列佛﹑菩薩名號等不予收録；佛教傳入中國前之人物如孔子﹑莊子等，亦不列入索引。但作爲歷史人物異稱的佛﹑菩薩等名號，予以收録，如錢象祖之稱“慈濟菩薩”。</span> </p><p> <span>二﹑原書傳記一般以字號稱呼，間有名﹑字﹑號混用現象。索引一律以正式或通行的名字作主詞條，書中出現的字號﹑别號﹑謚號﹑外來僧人的不同譯名等異稱，列爲參見詞條。如原書謂：“劉彦和，名勰……遂於寺變服，改名慧地。”以“劉勰”爲主詞條，以“劉彦和”﹑“慧地”列爲參見詞條。對於文中僅出現異稱的人物，仍以正式或通行的名字作主詞條，其字號等則以括注形式附於主詞條之後，如“發凡”提及“王子安《釋迦成道記》”，但全書並未出現“王勃”字樣，則詞條列爲“王勃（王子安）”，以“王子安”爲參見詞條。原文中對人名的略稱，如“什公”，亦以補足的人名“鳩摩羅什”立目，“什公”以括注形式附於主詞條之後。同名者以方括號標注時代﹑所住山寺等以區别。限於編者學力，個别無法考證出正式或通行名字的人物，照原文編録。</span> </p><p> <span>三﹑主詞條下的數碼，斜綫前爲卷數，斜綫後爲頁數。有*號者爲傳文所在。</span> </p><p> <span>四﹑索引按人名首字音序排列。</span> </p></div></div></div>
</>
二、版本情況
<div class="wlghyzd_wzb_18"><div id="FCdiv1125258" key="1125258"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 校注説明 &gt; 二、版本情況 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125259" key="1125259"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-D00002','1376646',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i><p class="font20" id="ZSK00707-001-BT0000004">二﹑版本情況</p><p> <span><span class="shuming">居士傳</span>現存版本主要有兩種：</span> </p><p> <span>（一）<span class="zhuanming">乾隆</span>四十年（一七七五）<span class="zhuanming">長洲</span><span class="zhuanming">彭氏</span>刻本，爲此書初刻本，<span class="shuming">續修四庫全書</span>子部第一二八六册據此本影印；</span> </p><p> <span>（二）<span class="zhuanming">光緒</span>四年（一八七八）<span class="zhuanming">錢塘</span><span class="zhuanming">許氏</span>刻本（以下簡稱<span class="zhuanming">光緒</span>本），收入<span class="shuming">卍續藏</span>第八八册，另<i class="pageTag" onclick="viewPic('ZSK00707-001-D00003','1376646',this);" style="cursor: pointer; display: none;"> <span class="song">P3</span></i>有<span class="zhuanming">廣陵古籍刻印社</span>一九九一年影印本。</span> </p><p> <span>此外，本書尚有今人<span class="zhuanming">趙嗣滄</span>點校本，由<span class="zhuanming">成都古籍書店</span>於二○○○年出版。該書以<span class="zhuanming">光緒</span>本爲底本，糾正了原書若干刻印錯誤。但由於未核檢初刻本及<span class="zhuanming">彭氏</span>所引書籍，多憑己意出校，疏漏甚多，且在排印中又産生了一些新的錯誤。</span> </p></div></div></div>
</>
[王無功]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125264" key="1125264"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 王無功 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125265" key="1125265"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00209','1376767',this);" style="cursor: pointer; display: none;"> <span class="song">P209</span></i><p><span><span class="zhuanming">王無功</span>，名<span class="zhuanming">闐</span>，<span class="zhuanming">明州</span><span class="zhuanming">慈溪</span>人。再舉進士，不第，布衣蔬食，徧參講席。晚年專修念佛三昧，述<span class="shuming">浄土自信録</span>，其序云：</span></p><p> <span>古之大聖人立言垂教，被於百世之下。其鬱而未暢，晦而未明者，有之矣，即吾佛浄土法門是也。余徧覽諸經，深求其指，往生功德，一言以蔽之曰：在凡夫獲不退而已矣。何則？此土修行，圓教初信，小乘初果人，邪見三毒，永不復起，兹爲斷惑發悟，創入聖流，越生不昧其所證，斯超四趣，不失人天。至於凡夫地中，雖伏惑發悟菩薩，一經生死非常之變，則忘其所證所修，是故遇緣或退，仍墮苦塗者有之。乃若凡聖同居浄土，如極樂國等，雖具三界，惟有人天，故一切含識獲生者，即長辭四趣。又助<i class="pageTag" onclick="viewPic('ZSK00707-001-L00210','1376767',this);" style="cursor: pointer; display: none;"> <span class="song">P210</span></i>緣大備，壽數莫量，縱至鈍根，一生熏修，無不證聖果，寧復有退失事乎？<span class="zhuanming">如來</span>讚勸之本意，不過如此。且圓機體道，是最上浄業，苟加願導之，即預優品。若夫愚朴輩，但能稱佛發願者，莫不往生。嗚呼！觀浄土一門，則知聖人無棄物矣。彼守癡空之徒，效無礙無修，起自障心，絶他學路，可不哀哉！</span> </p><p><span><span class="zhuanming">紹興</span>十六年，一夕，忽聞異香滿室，謂弟子沙門<span class="zhuanming">思齊</span>曰：「此吾浄業所感也。」乃沐浴更衣，面西趺坐而化。焚其軀，得舍利如菽者百八粒。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十二﹑卷二十八，<span class="shuming">樂邦文類</span>卷二<span class="shuming">浄土自信録序</span>﹑卷四<span class="shuming">浄土自信録記</span>。<span class="zhuanming">王闐</span>事跡又見<span class="shuming">往生集</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[程季清]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125270" key="1125270"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 程季清 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125271" key="1125271"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00437','1376888',this);" style="cursor: pointer; display: none;"> <span class="song">P437</span></i><p> <span><span class="zhuanming">程季清</span>，名<span class="zhuanming">文濟</span>，法名<span class="zhuanming">通慧</span>，<span class="zhuanming">新安</span>人，遷<span class="zhuanming">湖州</span>以老焉。嘗讀書<span class="zhuanming">天目</span>，謁<span class="zhuanming">高峰</span>禪師塔，不覺痛哭，刳臂肉爲供。遂矢志參究，禮<span class="zhuanming">雪嶠</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">圓信</span>，字<span class="zhuanming">雪嶠</span>，<span class="zhuanming">明代</span><span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">浙江鄞</span><span class="zhuanming">縣</span>人，俗姓<span class="zhuanming">朱</span>。晚年自稱<span class="zhuanming">語風老人</span>，住<span class="zhuanming">浙江</span><span class="zhuanming">雲門寺</span>。</span> <span>。逼拶既久，漸有入處。既謁<span class="zhuanming">博山</span><span class="zhuanming">無異</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">元來</span>，字<span class="zhuanming">無異</span>，<span class="zhuanming">明代</span><span class="zhuanming">曹</span><span class="zhuanming">洞</span>宗僧。<span class="zhuanming">廬州</span><span class="zhuanming">舒城</span>人，俗姓<span class="zhuanming">沙</span>。<span class="zhuanming">萬曆</span>三十年隱於<span class="zhuanming">信州</span><span class="zhuanming">博山</span>（<span class="zhuanming">江西</span><span class="zhuanming">廣豐縣</span>）<span class="zhuanming">能仁寺</span>，學侣雲集。</span> <span>，師甚器之。臨别，步行五里送之。<span class="zhuanming">季清</span>每念言：「末世禪流，不達教理，如盲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00438','1376888',this);" style="cursor: pointer; display: none;"> <span class="song">P438</span></i>無導，陷黑暗阬而不自覺，深可憐愍。」乃建講社於蓮居，以六年爲期，請十法主以次登座，説諸大乘經。又延<span class="zhuanming">自平法主</span>至<span class="zhuanming">菰城</span>丈室，再演<span class="shuming">成唯識論</span>。<span class="zhuanming">季清</span>退而覃思，漸得<span class="zhuanming">慈恩</span>綱要。居常讀<span class="shuming">華嚴經</span>及<span class="shuming">發菩提心論</span>，聲淚俱下，自號<span class="zhuanming">十願居士</span>。里中放生度鬼禮懺誦經諸會，必<span class="zhuanming">季清</span>爲之導。其友<span class="zhuanming">錢元冲</span>喪子，<span class="zhuanming">季清</span>與之大興塔寺，費至三十萬金。<span class="zhuanming">元冲</span>卒，<span class="zhuanming">季清</span>亦喪子，乃閉户謝客，專修丈六佛身觀。其始懵然，已隱隱漸現，而色甚黯。方凝想時，忽空中有聲教曰：「若欲見金色身者，須於佛身先作紅想。」依教想之，果見佛身光明四徹，室中什物皆成金色。妻<span class="zhuanming">盧氏</span>法名<span class="zhuanming">智福</span>，仁而好施，長齋，日課佛名二三萬。年三十九，疾病，請<span class="zhuanming">古德</span>法師授五戒。師爲開示浄土法要，乃一意西歸。<span class="zhuanming">季清</span>復爲誦<span class="shuming">華嚴經</span>，至<span class="shuming">入法界品</span>五十三門，爲一一解説，且曰：「百劫千生，在此一時，努力直往，毋猶豫也。」<span class="zhuanming">盧氏</span>深有省，課佛名益切，徹夜不休。閲半月，親見化佛來迎，急索香水沐浴，西向叉手，連稱佛名而逝。<span class="zhuanming">季清</span>雖修佛觀，然好堪輿術，徧爲叢林度地，禪觀亦少疏矣。又言後身當作國王或諸天神，弘法護世，<span class="zhuanming">靈峰</span><span class="zhuanming">蕅益</span>法師聞而訶之。已而告師曰：「邇來始信生西要訣，須是放得娑婆下耳。」師稱善。<span class="zhuanming">順治</span>八年秋，嬰腹疾，繪西方佛像懸室中，以助觀力，吉祥而逝。居七日，見夢於長女曰：「吾已向<span class="zhuanming">吴門</span>四十里外作大叢林護伽藍神矣。」</span> <span class="font12 zhu"><span class="shuming">靈峰<i class="pageTag" onclick="viewPic('ZSK00707-001-L00439','1376888',this);" style="cursor: pointer; display: none;"> <span class="song">P439</span></i>宗論</span></span> <span class="font12 jiaozhu">見<span class="shuming">靈峰蕅益大師宗論</span>卷八之一<span class="shuming">新安程季清傳（並贊）</span>，卷六之三<span class="shuming">入法界序（贈程季清）</span>，卷八之一<span class="shuming">吴興智福優婆夷往生傳（並贊）</span>。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="shuming">蓮華經</span>云：「火中生蓮花，是則爲希有。在欲而行禪，希有亦如是。」</span><span class="font12 jiaozhu">所引經文非出<span class="shuming">妙法蓮華經</span>，而出自<span class="shuming">維摩詰所説經</span>卷二<span class="shuming">佛道品</span>。</span><span>觀諸君行事，在世出世間。其能速證浄因者，蓋願力使然也。<span class="zhuanming">季清</span>一念之岐，卒歸神道，智者觀之，可以知懼矣。</span></p></div></div></div>
</>
三、校注凡例
<div class="wlghyzd_wzb_18"><div id="FCdiv1112487" key="1112487"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 校注説明 &gt; 三、校注凡例 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125274" key="1125274"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-D00003','1376647',this);" style="cursor: pointer; display: none;"> <span class="song">P3</span></i><p class="font20" id="ZSK00707-001-BT0000005">三﹑校注凡例</p><p> <span>（一）本次整理，以<span class="shuming">續修四庫全書</span>所收<span class="zhuanming">乾隆</span>四十年初刻本爲底本，校以<span class="zhuanming">光緒</span>本及<span class="zhuanming">趙嗣滄</span>點校本，並參校<span class="zhuanming">彭氏</span>所引諸書及其他相關典籍。</span> </p><p> <span>（二）由於本書須勘校之處相對較少，故不單獨出校，而採用與注文結合的方式。底本顯誤，且有對校或他校依據者，改正出校。本書所引資料，多有爲<span class="zhuanming">彭氏</span>删改﹑節略者，如不影響文意，不作校改；如有明顯錯誤，則校注糾正。</span> </p><p> <span>（三）凡異體字﹑俗體字一般改作通行繁體字；字形明顯誤刻或缺筆避諱字，徑予改正，不出校。</span> </p><p> <span>（四）爲方便一般讀者閲讀，對書中出現的重要佛教名詞，佛教人物﹑著作﹑典故及所引典籍出處，略加注釋，一般文字﹑名詞則不作注，並對原書中一些明顯錯誤做出簡要考辨。<i class="pageTag" onclick="viewPic('ZSK00707-001-D00004','1376647',this);" style="cursor: pointer; display: none;"> <span class="song">P4</span></i>本着爲古代居士佛教研究提供較爲準確﹑完善資料的目的，校注本儘可能彙集更多傳主資料信息，故在標明<span class="zhuanming">彭氏</span>所引書的同時，亦附上其他相關資料。</span> </p><p> <span>（五）書後附録<span class="shuming">彭紹昇傳記資料</span>﹑<span class="shuming">校注參考書目</span>和<span class="shuming">人名索引</span>，方便讀者檢索利用。</span> </p></div></div></div>
</>
[王衷]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125277" key="1125277"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 王衷 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125278" key="1125278"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00210','1376768',this);" style="cursor: pointer; display: none;"> <span class="song">P210</span></i><p><span><span class="zhuanming">王衷</span>，<span class="zhuanming">嘉禾</span>人，居<span class="zhuanming">錢塘</span>之<span class="zhuanming">孤山</span>。<span class="zhuanming">政和</span>間，舉隱逸，不起。嘗參<span class="zhuanming">小本</span>禪師，未有所入。偶聞僧誦<span class="shuming">彌陀經</span>有感，遂專心浄業，日誦<span class="shuming">阿彌陀經</span>七過，佛號萬聲，十九年未嘗間斷。即所居爲蓮社，無問道俗貴賤，咸得與會。一日，無疾沐浴，面西跏趺而化。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八；檢<span class="shuming">樂邦文類</span>，未載<span class="zhuanming">王衷</span>事。<span class="zhuanming">王衷</span>事跡又見<span class="shuming">樂邦遺稿</span>卷下。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
四十九
<div class="wlghyzd_wzb_18"><div id="FCdiv1125284" key="1125284"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十九 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125285" key="1125285"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00440','1376890',this);" style="cursor: pointer; display: none;"> <span class="song">P440</span></i><p><span><span class="zhuanming">周景文</span>，名<span class="zhuanming">順昌</span>，<span class="zhuanming">江南</span><span class="zhuanming">吴縣</span>人也。<span class="zhuanming">萬曆</span>四十一年登進士第，痛禄不逮親，署所居曰<span class="zhuanming">蓼菴</span>，題其壁曰：「咬菜留先澤，焚香問自心。」選<span class="zhuanming">福州</span>推官，强直，與税監<span class="zhuanming">高宷</span>忤，幾得禍。會<span class="zhuanming">宷</span>罷去，乃解。臨民慈，嘗曰：「吾爲刑官六年，從不敢一用夾棍周内人也。」擢吏部主事。<span class="zhuanming">天啓</span>初，官文選司員外。署選事，絶請託，抑僥倖，餽問一無所受。素信奉佛法，其在官，暇則稱佛號，日課千聲以爲常。不攜妻子，從家奴六人，日需米五升﹑錢十枚而已。頃之告歸，家居城西里。有<span class="zhuanming">龍樹菴</span>，僧<span class="zhuanming">傅公</span>修<span class="zhuanming">雲棲</span>之教，<span class="zhuanming">景文</span>爲倡募，廣其放生之池。又嘗與竹塢僧<span class="zhuanming">斷言</span>善，一日，請<span class="zhuanming">斷言</span>演瑜伽施食法，有假寐於側者，夢所散粟皆化爲蓮華。<span class="zhuanming">斷言</span>嘗以血書<span class="shuming">蓮華經</span>，<span class="zhuanming">景文</span>見而讚曰：「是血是經，非血非經。爲無著華，爲如意寶。書者誦者，皆從空現。向之所夢，亦若是而已矣。」</span></p><p> <span>會<span class="zhuanming">魏忠賢</span>擅權，黨禍作，<span class="zhuanming">嘉善</span><span class="zhuanming">魏大中</span>被逮。過<span class="zhuanming">蘇</span>，<span class="zhuanming">景文</span>往餞之，與同卧起三日。旂尉屢<i class="pageTag" onclick="viewPic('ZSK00707-001-L00441','1376890',this);" style="cursor: pointer; display: none;"> <span class="song">P441</span></i>趣行，<span class="zhuanming">景文</span>怒駡<span class="zhuanming">忠賢</span>不已。旂尉歸以告<span class="zhuanming">忠賢</span>，御史<span class="zhuanming">倪文焕</span>承<span class="zhuanming">忠賢</span>旨，劾<span class="zhuanming">景文</span>不當與罪人連姻，且誣<span class="zhuanming">景文</span>署選郎時贓罪，<span class="zhuanming">忠賢</span>即矯旨削籍。前巡撫<span class="zhuanming">周起元</span>以忤<span class="zhuanming">忠賢</span>罷，至是，織造<span class="zhuanming">李實</span>追論<span class="zhuanming">起元</span>，並誣<span class="zhuanming">景文</span>請屬，有所乾没。<span class="zhuanming">天啓</span>六年三月，與<span class="zhuanming">起元</span>次第被逮。<span class="zhuanming">景文</span>聞，意色甚閒，徐爲僧書「小雲棲」三字額已，出詣有司。將發，與<span class="zhuanming">文湛持</span></span> <span class="font12 jiaozhu"><span class="zhuanming">文震孟</span>，<span class="zhuanming">明</span><span class="zhuanming">蘇州府</span><span class="zhuanming">長洲</span>人，字<span class="zhuanming">文起</span>，號<span class="zhuanming">湛持</span>。</span> <span>書曰：</span> </p><p><span>弟一生向志節，一路著力，是弟不濟處。出門便與宦官爲仇，畢竟以此輩結局，然不可謂非天之所以成我。此時工夫，正欲使怨親平等，貪戀俱忘。急消卻一段憤激之心，歡喜順受，方是實地也。</span></p><p><span><span class="zhuanming">景文</span>家居，行義甚高。又數爲有司陳説閭閻疾苦狀，及白他冤抑甚衆，以故士民甚德之。逮者至，士民莫不憤。宣詔日，士民不期而集，至數萬人，咸執香爲<span class="zhuanming">周吏部</span>乞命。諸生<span class="zhuanming">王節</span>﹑<span class="zhuanming">文震亨</span>等，前謁巡撫<span class="zhuanming">毛一鷺</span>，請以民情上聞。衆遂直前，逼緹騎，緹騎厲聲叱之。衆怒，大譟，毆緹騎，有死者。城中沸騰，<span class="zhuanming">一鷺</span>僅得免。<span class="zhuanming">景文</span>中夜乘間就道。或勸以自裁，<span class="zhuanming">景文</span>曰：「大丈夫末後一着，定當俊偉。且若輩爲所欲爲者，苦無大人君子張膽明目教誨之耳，吾不可以徒死也。」既發，復與<span class="zhuanming">湛持</span>書曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00442','1376890',this);" style="cursor: pointer; display: none;"> <span class="song">P442</span></i> <span>二鼓登舟，旌旗戈戟，相望於道。<span class="zhuanming">周生</span>此行，亦可謂不落寞矣。朔日已渡江，回首閶關，不勝黯然。然日來得素患難學問，朝夕與虎狼爲伍，亦覺無入而不自得也</span> <span class="font12 jiaozhu">語出<span class="shuming">中庸</span>第十四章：「素富貴，行乎富貴；素貧賤，行乎貧賤；素夷狄，行乎夷狄；素患難，行乎患難：君子無入而不自得焉。」</span> <span>。</span> </p><p><span>既至京，下詔獄，坐贓三千金。被考時，大聲呼曰：「汝不畏天地耶？奈何必欲置吾輩死？天下忠臣義士多矣，汝能盡殺耶？」更極口駡<span class="zhuanming">忠賢</span>。鎮撫官<span class="zhuanming">許顯純</span>命椎擊其齒，齒盡落。<span class="zhuanming">顯純</span>自起問曰：「復能駡<span class="zhuanming">魏公</span>否？」<span class="zhuanming">景文</span>噀血唾其面，駡益厲，遂於夜中潛斃之。明年，<span class="zhuanming">莊烈</span>即位，誅<span class="zhuanming">魏忠賢</span>，<span class="zhuanming">倪文焕</span>﹑<span class="zhuanming">毛一鷺</span>等連坐有差。贈<span class="zhuanming">景文</span>太常卿，謚<span class="zhuanming">忠介</span>。</span><span class="font12 zhu"><span class="shuming">年譜</span>；<span class="shuming">燼餘集</span>；<span class="shuming">明史</span>；<span class="shuming">北行日譜</span></span><span class="font12 jiaozhu">見<span class="zhuanming">殷獻臣</span>編<span class="shuming">周忠介公年譜</span>一卷，卷首有<span class="zhuanming">彭定求</span>所作序；<span class="shuming">忠介燼餘集</span>卷二<span class="shuming">與文湛持孝廉書</span>，卷三<span class="shuming">題血書蓮華經</span>；<span class="shuming">明史</span>卷二百四十五<span class="shuming">周順昌傳</span>；<span class="zhuanming">朱祖文</span><span class="shuming">北行日譜</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
校注説明
<div class="wlghyzd_wzb_18"><div id="FCdiv1112482" key="1112482"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 校注説明 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125288" key="1125288"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-D00001','1376645',this);" style="cursor: pointer; display: none;"> <span class="song">P1</span></i><p class="font20" id="ZSK00707-001-BT0000003">一﹑彭紹昇與居士傳</p><p> <span><span class="zhuanming">彭紹昇</span>（一七四○——一七九六），字<span class="zhuanming">允初</span>，號<span class="zhuanming">尺木</span>，又號<span class="zhuanming">知歸子</span>及<span class="zhuanming">二林居士</span>，受菩薩戒之法名爲<span class="zhuanming">際清</span>。生於<span class="zhuanming">江蘇</span><span class="zhuanming">長洲縣</span>（今<span class="zhuanming">蘇州</span>）。早年業儒，後讀<span class="zhuanming">明</span>高僧<span class="zhuanming">真可</span><span class="zhuanming">紫柏</span>全集，始歸心佛法。繼讀<span class="zhuanming">蓮池</span>﹑<span class="zhuanming">憨山</span>﹑<span class="zhuanming">蕅益</span>諸人著作，深信浄土法門，自號<span class="zhuanming">知歸子</span>。<span class="zhuanming">乾隆</span>三十八年（一七七三）從<span class="zhuanming">蘇州</span><span class="zhuanming">華藏庵</span><span class="zhuanming">聞學</span>受菩薩優婆塞戒。<span class="zhuanming">彭紹昇</span>早年慕<span class="zhuanming">明代</span><span class="zhuanming">高攀龍</span>之爲人，學佛後又慕<span class="zhuanming">廬山</span><span class="zhuanming">劉遺民</span>之逸行，因<span class="zhuanming">高</span>﹑<span class="zhuanming">劉</span>二人往來修學之地同名<span class="zhuanming">東林</span>，乃自題其居曰<span class="zhuanming">二林</span>，並以爲號。其著作有<span class="shuming">無量壽經起信論</span>三卷，<span class="shuming">觀無量壽佛經約論</span>一卷，<span class="shuming">阿彌陀經約論</span>一卷，<span class="shuming">一乘决疑論</span>一卷，<span class="shuming">華嚴經念佛三昧論</span>一卷，<span class="shuming">居士傳</span>五十六卷，<span class="shuming">善女人傳</span>二卷，<span class="shuming">二林居集</span>二十四卷，<span class="shuming">一行居集</span>八卷，<span class="shuming">二林唱和詩</span>﹑<span class="shuming">觀河集</span>﹑<span class="shuming">測海集</span>各一卷，以及由他發起編纂，經其從子<span class="zhuanming">彭希涑</span>等編成的<span class="shuming">浄土聖賢録</span>九卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-D00002','1376645',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i> <span><span class="zhuanming">彭紹昇</span>所著<span class="shuming">居士傳</span>，五十六卷，收集從<span class="zhuanming">東漢</span>至<span class="zhuanming">清</span><span class="zhuanming">乾隆</span>年間在家奉佛的男性居士三百一十二人的事跡，編成列傳體裁的專傳或合傳五十五篇（第五十六篇爲<span class="zhuanming">彭紹昇</span>自作<span class="shuming">知歸子傳</span>，有<span class="zhuanming">羅有高</span>評語），爲記載歷代居士事跡比較完備的一部書。<span class="zhuanming">彭氏</span>有感於此前有關記載佛教居士事跡之書，多有繁簡不當或只限於一朝一代﹑一宗一派之病，發心編輯一部完整的居士傳，遂廣泛收集<span class="shuming">弘明集</span>﹑<span class="shuming">廣弘明集</span>﹑<span class="shuming">佛法金湯編</span>﹑<span class="shuming">名公法喜志</span>﹑<span class="shuming">居士分燈録</span>﹑<span class="shuming">先覺宗乘</span>﹑<span class="shuming">佛祖統紀</span>﹑<span class="shuming">佛祖歷代通載</span>﹑<span class="shuming">傳燈録</span>﹑<span class="shuming">五燈會元</span>等書所録居士言行，復徵引史傳﹑諸家文集﹑諸經序録﹑百家雜説等二百餘種書，歷時近七年，方始編纂而成。詳述各人學道經歷，不限於一家之言﹑一宗一派之範圍。此書編成後，被公認爲研究<span class="zhuanming">中國</span>居士佛教﹑士大夫佛教發展的重要參考資料。</span> </p></div></div></div>
</>
[孫忭]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125291" key="1125291"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 孫忭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125292" key="1125292"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00207','1376765',this);" style="cursor: pointer; display: none;"> <span class="song">P207</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00208','1376765',this);" style="cursor: pointer; display: none;"> <span class="song">P208</span></i> <span><span class="zhuanming">孫忭</span></span> <span class="font12 jiaozhu"><span class="shuming">佛祖統紀</span>卷二十八作「孫汴」。</span> <span>，<span class="zhuanming">錢塘</span>人，號<span class="zhuanming">無諍居士</span>。幼學<span class="shuming">易</span>，嘆曰：「窮理盡性，<span class="shuming">易</span>之教也，烏用干禄爲？」遂掩關晦跡，居絶俗務。沙門<span class="zhuanming">守寧</span>與之交，謂曰：「<span class="zhuanming">白樂天</span>以儒修身，以<span class="zhuanming">釋</span>治心，君聞之乎？」<span class="zhuanming">忭</span>有省，遂日閲<span class="shuming">華嚴</span>﹑<span class="shuming">金剛</span>諸經，以浄土爲歸。母<span class="zhuanming">龔氏</span>誦<span class="shuming">阿彌陀經</span>，持佛名，晝夜不輟。偶得疾，請<span class="zhuanming">清照</span>律師指示西歸，説法未終，端坐而化。老妾<span class="zhuanming">于氏</span>亦專持佛名，忽夢<span class="zhuanming">龔氏</span>告曰：「吾已得生浄土矣，汝後七日亦當來也。」至期果逝。頃之，<span class="zhuanming">忭</span>夢至蓮池，見<span class="zhuanming">清照</span>在側，旁一人授以<span class="zhuanming">梵</span>字帖，不識。其人曰：「請十三日齋耳。」時方十二月，及期，忽得疾。有僧問疾，欲爲祈禱，<span class="zhuanming">忭</span>曰：「生死已定，何必禱？」即報<span class="zhuanming">清照</span>云：「當暫相違。」遂跏趺作印，西向坐脱。翼日，<span class="zhuanming">清照</span>至，爲説法封龕。歸菴三日，亦逝。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陳用拙]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125295" key="1125295"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 陳用拙 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125296" key="1125296"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00436','1376886',this);" style="cursor: pointer; display: none;"> <span class="song">P436</span></i><p><span><span class="zhuanming">陳用拙</span>，名<span class="zhuanming">至善</span>，<span class="zhuanming">常熟</span>人。孩時聞大母誦佛號，啼輒止。既入塾，讀<span class="shuming">論語</span>，至「朝聞道，夕死可矣」，入問母曰：「人死安歸？」母不能答，以告其父，父曰：「汝意云何？」<span class="zhuanming">用拙</span>曰：「欲知生死，其必聞道乎？」父曰：「是兒他日定入無生法。」及長，聞<span class="zhuanming">雲棲</span>之風，慕之，篤志浄業。有<span class="zhuanming">寂公</span>者，嗣法<span class="zhuanming">雲棲</span>，已而結茅<span class="zhuanming">藤溪</span>，<span class="zhuanming">用拙</span>首爲募金搆禪院，縣中諸搢紳創放生社，請<span class="zhuanming">用拙</span>司之。常以私錢佐其費，所放生物不貲。一日，<span class="zhuanming">寂公</span>夢<span class="zhuanming">用拙</span>緇衣黄縧，含笑言别。亟走視之，見<span class="zhuanming">用拙</span>方誦佛號，右脅而逝。</span><span class="font12 zhu"><span class="shuming">常熟志</span></span><span class="font12 jiaozhu">見<span class="shuming">常熟縣志</span>卷二十二。<span class="zhuanming">陳至善</span>事跡又見<span class="shuming">浄土聖賢録</span>卷八。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
一、彭紹昇與居士傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1124560" key="1124560"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 校注説明 &gt; 一、彭紹昇與居士傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125288" key="1125288"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-D00001','1376645',this);" style="cursor: pointer; display: none;"> <span class="song">P1</span></i><p class="font20" id="ZSK00707-001-BT0000003">一﹑彭紹昇與居士傳</p><p> <span><span class="zhuanming">彭紹昇</span>（一七四○——一七九六），字<span class="zhuanming">允初</span>，號<span class="zhuanming">尺木</span>，又號<span class="zhuanming">知歸子</span>及<span class="zhuanming">二林居士</span>，受菩薩戒之法名爲<span class="zhuanming">際清</span>。生於<span class="zhuanming">江蘇</span><span class="zhuanming">長洲縣</span>（今<span class="zhuanming">蘇州</span>）。早年業儒，後讀<span class="zhuanming">明</span>高僧<span class="zhuanming">真可</span><span class="zhuanming">紫柏</span>全集，始歸心佛法。繼讀<span class="zhuanming">蓮池</span>﹑<span class="zhuanming">憨山</span>﹑<span class="zhuanming">蕅益</span>諸人著作，深信浄土法門，自號<span class="zhuanming">知歸子</span>。<span class="zhuanming">乾隆</span>三十八年（一七七三）從<span class="zhuanming">蘇州</span><span class="zhuanming">華藏庵</span><span class="zhuanming">聞學</span>受菩薩優婆塞戒。<span class="zhuanming">彭紹昇</span>早年慕<span class="zhuanming">明代</span><span class="zhuanming">高攀龍</span>之爲人，學佛後又慕<span class="zhuanming">廬山</span><span class="zhuanming">劉遺民</span>之逸行，因<span class="zhuanming">高</span>﹑<span class="zhuanming">劉</span>二人往來修學之地同名<span class="zhuanming">東林</span>，乃自題其居曰<span class="zhuanming">二林</span>，並以爲號。其著作有<span class="shuming">無量壽經起信論</span>三卷，<span class="shuming">觀無量壽佛經約論</span>一卷，<span class="shuming">阿彌陀經約論</span>一卷，<span class="shuming">一乘决疑論</span>一卷，<span class="shuming">華嚴經念佛三昧論</span>一卷，<span class="shuming">居士傳</span>五十六卷，<span class="shuming">善女人傳</span>二卷，<span class="shuming">二林居集</span>二十四卷，<span class="shuming">一行居集</span>八卷，<span class="shuming">二林唱和詩</span>﹑<span class="shuming">觀河集</span>﹑<span class="shuming">測海集</span>各一卷，以及由他發起編纂，經其從子<span class="zhuanming">彭希涑</span>等編成的<span class="shuming">浄土聖賢録</span>九卷。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-D00002','1376645',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i> <span><span class="zhuanming">彭紹昇</span>所著<span class="shuming">居士傳</span>，五十六卷，收集從<span class="zhuanming">東漢</span>至<span class="zhuanming">清</span><span class="zhuanming">乾隆</span>年間在家奉佛的男性居士三百一十二人的事跡，編成列傳體裁的專傳或合傳五十五篇（第五十六篇爲<span class="zhuanming">彭紹昇</span>自作<span class="shuming">知歸子傳</span>，有<span class="zhuanming">羅有高</span>評語），爲記載歷代居士事跡比較完備的一部書。<span class="zhuanming">彭氏</span>有感於此前有關記載佛教居士事跡之書，多有繁簡不當或只限於一朝一代﹑一宗一派之病，發心編輯一部完整的居士傳，遂廣泛收集<span class="shuming">弘明集</span>﹑<span class="shuming">廣弘明集</span>﹑<span class="shuming">佛法金湯編</span>﹑<span class="shuming">名公法喜志</span>﹑<span class="shuming">居士分燈録</span>﹑<span class="shuming">先覺宗乘</span>﹑<span class="shuming">佛祖統紀</span>﹑<span class="shuming">佛祖歷代通載</span>﹑<span class="shuming">傳燈録</span>﹑<span class="shuming">五燈會元</span>等書所録居士言行，復徵引史傳﹑諸家文集﹑諸經序録﹑百家雜説等二百餘種書，歷時近七年，方始編纂而成。詳述各人學道經歷，不限於一家之言﹑一宗一派之範圍。此書編成後，被公認爲研究<span class="zhuanming">中國</span>居士佛教﹑士大夫佛教發展的重要參考資料。</span> </p></div></div></div>
</>
[朱進士]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125302" key="1125302"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 朱進士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125303" key="1125303"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00208','1376766',this);" style="cursor: pointer; display: none;"> <span class="song">P208</span></i><p> <span><span class="zhuanming">朱進士</span>，遺其名，<span class="zhuanming">蘇州</span>人也。嘗遊<span class="zhuanming">虎邱寺</span>，聽<span class="zhuanming">佛印</span>禪師講<span class="shuming">金剛經</span>，至<span class="shuming">六如偈</span>，欣然有會。次日午睡，夢一鬼吏督五人行，而己隨後，至一舍，有青布簾懸焉。鬼吏揭簾，衆皆入，至厨下，見桶内盛湯，五人各就飲。<span class="zhuanming">朱</span>方渴，亦欲飲之。鬼吏呵曰：「聽佛法人，不得飲此！」驚<i class="pageTag" onclick="viewPic('ZSK00707-001-L00209','1376766',this);" style="cursor: pointer; display: none;"> <span class="song">P209</span></i>而覺。信步訪之，果得一舍，如夢所歷。其人言厨下新産六犬，其一死矣。<span class="zhuanming">朱</span>大恐怖，自言：「不聞佛法，且爲此畜矣，殆哉！」遂絶世務，日誦<span class="shuming">金剛經</span>。年八十九，八月望，要諸道友相别，入後園，登樹杪，説偈曰：「八十九年<span class="zhuanming">朱公</span>，兩手劈破虚空。兩脚踏着白雲，立化菩提樹東。」言訖，端然而化。</span> <span class="font12 zhu"><span class="shuming">金剛證果録</span></span> <span class="font12 jiaozhu">見<span class="shuming">歷朝金剛經持驗記</span>下卷，謂出<span class="shuming">金剛證果</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[駱見於]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125306" key="1125306"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 駱見於 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125307" key="1125307"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00436','1376887',this);" style="cursor: pointer; display: none;"> <span class="song">P436</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00437','1376887',this);" style="cursor: pointer; display: none;"> <span class="song">P437</span></i> <span><span class="zhuanming">駱見於</span>，名<span class="zhuanming">鳴雷</span>，<span class="zhuanming">惠陽</span>人。<span class="zhuanming">崇禎</span>中，領鄉薦，爲<span class="zhuanming">藤縣</span>教諭，遷中書舍人。習華首之教，精心浄業。初，事父母孝，父病，感異人授藥而愈。母病，籲</span> <span class="font12 jiaozhu">籲，同「吁」。</span> <span>神請減己壽以益親，及朝而愈。<span class="zhuanming">明</span>亡後，里居杜門，横經教授，惟以善誘人。爲人謙退和敬，未嘗出一過分語，亦未嘗有不可告人之事。人無貴賤賢不肖，無不稱<span class="zhuanming">駱先生</span>長者也。鄉民<span class="zhuanming">陶如耀</span>，病死而甦，云：「冥中方督造善橋，云爲<span class="zhuanming">駱鳴雷</span>建也。」復有<span class="zhuanming">林必高</span>者，亦嘗至冥中而還，云：「方爲<span class="zhuanming">駱鳴雷</span>建槐亭。」妻<span class="zhuanming">鄧氏</span>亦虔誦<span class="zhuanming">阿彌陀佛</span>。一日炷尺香於爐，火盡而灰不斷，火復逆行上至巔，灰盡赤，其靈異如此。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span></span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
中國佛教典籍選刊編輯緣起
<div class="wlghyzd_wzb_18"><div id="FCdiv1124583" key="1124583"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 中國佛教典籍選刊編輯緣起 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125315" key="1125315"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000001"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-B00001','1376642',this);" style="cursor: pointer; display: none;"> <span class="song">P1</span></i>中國佛教典籍選刊編輯緣起</b></p><p> <span>佛教是世界三大宗教之一，約自<span class="zhuanming">東漢</span><span class="zhuanming">明帝</span>時開始傳入<span class="zhuanming">中國</span>，但在當時並没有産生多大影響。到<span class="zhuanming">魏晋</span><span class="zhuanming">南北朝</span>時期，佛教和玄學結合起來，有了廣泛而深入的傳播。<span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期，<span class="zhuanming">中國</span>佛教走上了獨立發展的道路，形成了衆多的宗派，在社會﹑政治﹑文化等許多方面特别是哲學思想領域産生了深刻的影響。這時佛教已經<span class="zhuanming">中國</span>化，完全具備了<span class="zhuanming">中國</span>自己的特點。而且，隨着<span class="zhuanming">印度</span>佛教的衰落，<span class="zhuanming">中國</span>成了當時世界佛教的中心。<span class="zhuanming">宋</span>以後，隨着理學的興起，佛教被宣布爲異端而逐漸走向衰微。但是，佛教的部分理論同時也被理學所吸收，構成了理學思想體系中的有機組成部分。直到近代，佛教的思想影響還在某些著名思想家的身上時有表現。總之，研究<span class="zhuanming">中國</span>歷史和哲學史，特别是<span class="zhuanming">魏</span><span class="zhuanming">晋</span><span class="zhuanming">南北朝</span><span class="zhuanming">隋</span><span class="zhuanming">唐</span>時期的哲學史，佛教是一項重要内容。佛學作爲一種宗教哲學，在人類的理論思維的歷史上留下了豐富的經驗教訓。因此，應當重視佛學的研究。</span> </p><p> <span>佛教典籍有其獨特的術語概念以及細密繁瑣的思辨邏輯，研讀時要克服一些特殊的困難，不少人視爲畏途。解放以後，由於國家出版社基本上没有開展佛教典籍的整理出版工作，因此，對於系統地開展佛學研究來説，急需解决基本資料缺乏的問題。目前對佛學有較深研究的專家﹑學者，不少人年事已<i class="pageTag" onclick="viewPic('ZSK00707-001-B00002','1376642',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i>高，如果不抓緊組織他們整理和注釋佛教典籍，將來再開展這項工作就會遇到更多困難，也不利於中青年研究工作者的成長。爲此，我們在廣泛徵求各方面意見的基礎上，初步擬訂了<span class="shuming">中國佛教典籍選刊</span>的整理出版計劃。其中，有重要的佛教史籍，有<span class="zhuanming">中國</span>佛教幾個主要宗派（<span class="zhuanming">天台</span>宗﹑三論宗﹑唯識宗﹑華嚴宗﹑禪宗）的代表性著作，也有少數與<span class="zhuanming">中國</span>佛學淵源關係較深的佛教譯籍。所有項目都要選擇較好的版本作爲底本，經過校勘和標點，整理出一個便於研讀的定本。對於其中的佛教哲學著作，還要在此基礎上，充分吸取現有研究成果，寫出深入淺出﹑簡明扼要的注釋來。</span> </p><p> <span>由於整理注釋<span class="zhuanming">中國</span>佛教典籍困難較多，我們又缺乏經驗，因此，懇切希望能够得到各方面的大力支持和協助，使這項工作得以順利完成。</span> </p><p> <span class="font12 zhu">中華書局編輯部</span> </p><p> <span class="font12 zhu">一九八二年六月</span> </p></div></div></div>
</>
[范儼]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125318" key="1125318"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 范儼 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125319" key="1125319"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00206','1376763',this);" style="cursor: pointer; display: none;"> <span class="song">P206</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00207','1376763',this);" style="cursor: pointer; display: none;"> <span class="song">P207</span></i> <span><span class="zhuanming">范儼</span>，<span class="zhuanming">仁和</span>人。居常蔬食，不牽世緣，曰：「百年，旅泊耳，尚何求哉！」日誦<span class="shuming">法華經</span>，手書一部，求生浄土。<span class="zhuanming">大觀</span>中，忽見<span class="zhuanming">普賢</span>乘六牙白象，放金色光，謂<span class="zhuanming">儼</span>曰：「汝常誦<span class="shuming">法華</span>，念<span class="zhuanming">彌陀</span>佛，得生浄土，故來相報。」越一夕，覩衆聖授手，就座合掌而逝。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八。<span class="zhuanming">范儼</span>事跡又見<span class="shuming">法華經持驗記</span>卷下。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[吴瞻樓]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125322" key="1125322"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 吴瞻樓 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125323" key="1125323"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00435','1376884',this);" style="cursor: pointer; display: none;"> <span class="song">P435</span></i><p><span><span class="zhuanming">吴瞻樓</span>，遺其名，亦<span class="zhuanming">太倉</span>人也。早修浄業，晚以家事付二子，一意西邁。日持佛號萬聲，兼作西方觀，不雜餘業，閲十二年如一日。室中屢現瑞相，牀前湧白蓮華，大如臼，童稚皆見之。年七十餘，怡然坐逝，子孫以事佛世其家焉。</span><span class="font12 zhu"><span class="shuming">現果隨録</span></span><span class="font12 jiaozhu">見<span class="shuming">現果隨録</span>卷二<span class="shuming">吴瞻樓修持登簿瑞現西方</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[胡達夫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125326" key="1125326"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 胡達夫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125327" key="1125327"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00207','1376764',this);" style="cursor: pointer; display: none;"> <span class="song">P207</span></i><p><span><span class="zhuanming">胡達夫</span>，名<span class="zhuanming">闉</span>，<span class="zhuanming">錢塘</span>人。官宣義郎。爲人坦易，好吟咏，好遊山水，亦信向佛法，未能入也。晚年致政，與<span class="zhuanming">清照</span>律師</span><span class="font12 jiaozhu"><span class="shuming">佛祖統紀</span>卷二十七：「<span class="zhuanming">慧亨</span>，居<span class="zhuanming">武林</span><span class="zhuanming">延壽</span>，號<span class="zhuanming">清照</span>。依<span class="zhuanming">靈芝</span>習律，專修浄業殆六十年。」</span><span>遊。一日感疾，其子請<span class="zhuanming">清照</span>過之，謂曰：「<span class="zhuanming">達夫</span>平生與<span class="zhuanming">慧亨</span>相善，豈可不知末後大事乎？」<span class="zhuanming">達夫</span>曰：「將謂心浄則土浄也。」<span class="zhuanming">清照</span>曰：「<span class="zhuanming">達夫</span>！一切時中，無雜念染污否？」曰：「未能也。」<span class="zhuanming">清照</span>曰：「如此，安能心浄土浄耶？」<span class="zhuanming">達夫</span>曰：「經言，一稱<span class="zhuanming">阿彌陀佛</span>，能滅八十億劫生死之罪，何也？」<span class="zhuanming">清照</span>曰：「<span class="zhuanming">阿彌陀佛</span>有大誓願，有大威德，光明神力，不可思議，具如經説。以是一稱洪名，罪垢自消，如赫日正中，霜雪何有？」<span class="zhuanming">達夫</span>大感悟，遂一心稱佛名，請僧爲之助。累月，最後<span class="zhuanming">清照</span>至。<span class="zhuanming">達夫</span>曰：「此來何晚，已煩<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>降臨甚久。」<span class="zhuanming">清照</span>與衆僧同舉佛名，<span class="zhuanming">達夫</span>安然而化。</span><span class="font12 zhu"><span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">樂邦文類</span>卷三。<span class="zhuanming">胡闉</span>事跡又見<span class="shuming">佛祖統紀</span>卷二十九。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[王先民]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125330" key="1125330"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 王先民 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125331" key="1125331"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00435','1376885',this);" style="cursor: pointer; display: none;"> <span class="song">P435</span></i><p> <span><span class="zhuanming">王先民</span>，名<span class="zhuanming">醇</span>，<span class="zhuanming">揚州</span>人。性豪宕，善射。從季父遊<span class="zhuanming">長安</span>，挾歌姬，日醉市樓。一日，突入演武場。方大閲，<span class="zhuanming">先民</span>引弓發矢連破的，掣雙劍舞，霎忽如崩雷。將軍降階，執其手，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00436','1376885',this);" style="cursor: pointer; display: none;"> <span class="song">P436</span></i>欲舉以冠軍。笑謝曰：「家本儒生，聊相戲耳。」還家，父母命之室，以羸疾辭，爲其兩弟納婦。已而，脱身徧遊<span class="zhuanming">吴</span><span class="zhuanming">越</span>山水。參<span class="zhuanming">一雨</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">通潤</span>，字<span class="zhuanming">一雨</span>。卜居<span class="zhuanming">太湖</span><span class="zhuanming">鐵山</span>，築<span class="zhuanming">二楞菴</span>，著有<span class="shuming">楞嚴楞伽合轍</span>等。</span> <span>，受優婆塞戒，居山日誦<span class="shuming">蓮華經</span>。已而歸<span class="zhuanming">揚州</span>之<span class="zhuanming">慈雲菴</span>，虔修浄業，顔其居曰<span class="zhuanming">寶蕊栖</span>。自知時至，結跏趺坐，請僧環誦佛號而逝。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span></span> <span class="font12 jiaozhu"><span class="zhuanming">王醇</span>事跡又見<span class="shuming">浄土聖賢録</span>卷八。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[馬仲玉（附永逸）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125334" key="1125334"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 馬仲玉（附永逸） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125335" key="1125335"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00205','1376761',this);" style="cursor: pointer; display: none;"> <span class="song">P205</span></i><p> <span><span class="zhuanming">馬仲玉</span>，名<span class="zhuanming">圩</span>，<span class="zhuanming">廬州</span><span class="zhuanming">合肥</span>人。父<span class="zhuanming">忠肅公</span><span class="zhuanming">亮</span>，守<span class="zhuanming">杭州</span>日，<span class="zhuanming">慈雲</span><span class="zhuanming">式公</span>授以浄土法門，遂全家奉佛。<span class="zhuanming">元豐</span>中，<span class="zhuanming">仲玉</span>遇僧<span class="zhuanming">廣初</span>，得<span class="zhuanming">天台</span><span class="shuming">十疑論</span>，喜曰：「吾今得所歸矣。」遂依<span class="zhuanming">慈雲</span>十念回向法，行之二十餘年。後更與<span class="zhuanming">王敏仲</span>往還，益精進念佛。常以放生爲佛事，歷守<span class="zhuanming">淄川</span>﹑<span class="zhuanming">新定</span>，以慈惠爲政。課誦經咒，觀想西方，日有常法。時<span class="zhuanming">荆王夫人</span>與其侍妾同修浄土，其妾已化<i class="pageTag" onclick="viewPic('ZSK00707-001-L00206','1376761',this);" style="cursor: pointer; display: none;"> <span class="song">P206</span></i>去，已見夢於夫人，引之遊於蓮池，見有朝服而坐華上者，曰：「此<span class="zhuanming">馬圩</span>﹑<span class="zhuanming">楊傑</span>也。」時<span class="zhuanming">傑</span>已化去</span> <span class="font12 jiaozhu">參看本書卷二十二。</span> <span>，而<span class="zhuanming">仲玉</span>尚無恙。<span class="zhuanming">崇寧</span>元年，得疾，盥沐易衣，端坐念佛而逝。有氣如青蓋，騰空而上。已而，家人十數同夢<span class="zhuanming">仲玉</span>曰：「吾已得生浄土上品矣。」其秋有婢卧疾，亦念佛而逝。子<span class="zhuanming">永逸</span>，亦行十念法，習十六觀，閲三十餘年。已而得疾，見<span class="zhuanming">阿彌陀佛</span>及二菩薩來接引，結印示寂，香氣滿室中。既殮，柩上産五色華，其光爛然。</span> <span class="font12 zhu"><span class="shuming">樂邦文類</span></span> <span class="font12 jiaozhu">見<span class="shuming">樂邦文類</span>卷三。<span class="zhuanming">馬圩</span>事跡又見<span class="shuming">往生集</span>卷二。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[黄子羽]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125338" key="1125338"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 黄子羽 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125339" key="1125339"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00434','1376882',this);" style="cursor: pointer; display: none;"> <span class="song">P434</span></i><p><span><span class="zhuanming">黄子羽</span>，名<span class="zhuanming">翼聖</span>，<span class="zhuanming">太倉</span>人。素服<span class="zhuanming">雲棲</span>之教，與妻<span class="zhuanming">王氏</span>精修浄業。<span class="zhuanming">崇禎</span>中，以薦起爲<span class="zhuanming">四川</span><span class="zhuanming">新都</span>知縣。嘗飯僧縣堂，躬行匕箸，布䞋施，繼以膜拜。<span class="zhuanming">張獻忠</span>寇<span class="zhuanming">四川</span>，過<span class="zhuanming">新都</span>，<span class="zhuanming">子羽</span>率民城守。<span class="zhuanming">新都</span>千僧，感<span class="zhuanming">子羽</span>之德，相率登城，擊鼓稱佛號。夜中，其聲震天，賊尋引去。以城守功，遷知<span class="zhuanming">吉州</span>。<span class="zhuanming">明</span>亡，棄官歸<span class="zhuanming">印溪</span>，所居樓曰<span class="zhuanming">蓮蘂樓</span>，自號<span class="zhuanming">蓮蘂居士</span>。營齋奉佛，日持佛號數萬。已而，卧疾浹月，自制終令。四壁張<span class="zhuanming">彌陀</span>像，請<span class="zhuanming">晦山</span><span class="zhuanming">顯公</span></span><span class="font12 jiaozhu">即<span class="shuming">現果隨録</span>作者<span class="zhuanming">晦山</span><span class="zhuanming">戒顯</span>。</span><span>授菩薩戒，語<span class="zhuanming">顯公</span>曰：「吾神明愈健，誓願愈堅，自信生西方必矣。」明晨，<span class="zhuanming">顯公</span>將别去，尅八日必行。已而果然，年六十四。</span><span class="font12 zhu"><span class="shuming">現果隨録</span>；<span class="shuming">明文偶鈔</span></span><span class="font12 jiaozhu">見<span class="shuming">現果隨録</span>卷三<span class="shuming">黄攝六篤志西方剋期善逝</span>。謂「<span class="zhuanming">太倉</span><span class="zhuanming">黄攝六</span>，諱<span class="zhuanming">翼聖</span>，字<span class="zhuanming">子羽</span>」，<span class="zhuanming">攝六</span>應爲其號。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[左伸]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125343" key="1125343"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 左伸 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125344" key="1125344"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00206','1376762',this);" style="cursor: pointer; display: none;"> <span class="song">P206</span></i><p><span><span class="zhuanming">左伸</span>，<span class="zhuanming">天台</span><span class="zhuanming">臨海</span>人。從法師<span class="zhuanming">神照</span>受菩薩戒，遂造西方三聖像，求生浄土。誦<span class="shuming">法華經</span>三千四百部﹑<span class="shuming">金剛經</span>二萬卷。<span class="zhuanming">紹聖</span>二年秋，有疾，命其子沙門<span class="zhuanming">浄圓</span>唱<span class="shuming">法華</span>首題，已而夢三偉人立江皋，召<span class="zhuanming">伸</span>登舟，復請僧誦<span class="shuming">阿彌陀經</span>，遽曰：「我已見佛光。」即端坐結印而化。</span><span class="font12 zhu"><span class="shuming">法華持驗記</span>；<span class="shuming">佛祖統紀</span></span><span class="font12 jiaozhu">見<span class="shuming">法華經持驗記</span>卷下，<span class="shuming">佛祖統紀</span>卷二十八。<span class="zhuanming">左伸</span>事跡又見<span class="shuming">補續高僧傳</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[錢伯韞]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125348" key="1125348"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 錢伯韞 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125349" key="1125349"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00434','1376883',this);" style="cursor: pointer; display: none;"> <span class="song">P434</span></i><p> <span><span class="zhuanming">錢伯韞</span>，名<span class="zhuanming">炳</span>，亦<span class="zhuanming">太倉</span>人也。爲人淳善，以貢授教官。年七十餘，遷知<span class="zhuanming">富陽縣</span>。一日鞫<i class="pageTag" onclick="viewPic('ZSK00707-001-L00435','1376883',this);" style="cursor: pointer; display: none;"> <span class="song">P435</span></i>一大盜，盜詭，稱被誣求免。<span class="zhuanming">伯韞</span>曰：「汝殺人多矣，法當抵。」盜奮起，攫按上硯擿<span class="zhuanming">伯韞</span>，<span class="zhuanming">伯韞</span>痛仆地。吏争前，執盜毆之。<span class="zhuanming">伯韞</span>遽起坐，一手摩其胸，一手止吏曰：「莫打，莫打，吾痛息矣。」聞者傳説爲笑。後去官歸，篤志修行，日誦<span class="shuming">金剛經</span>。臨終作自祭文及偈，頃命左右取清涼水飲之。問：「清涼水何在？」曰：「放生池水也。」水至，飲訖，合掌曰：「我以佛力，徑往清浄界中矣。」熙然坐逝。</span> <span class="font12 zhu"><span class="shuming">現果隨録</span></span> <span class="font12 jiaozhu">見<span class="shuming">現果隨録</span>卷三<span class="shuming">錢伯韞以老年學佛竟得西歸</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
序
<div class="wlghyzd_wzb_18"><div id="FCdiv1124562" key="1124562"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125351" key="1125351"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000006"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00001','1376648',this);" style="cursor: pointer; display: none;"> <span class="song">P1</span></i>居士傳序</b></p><p><span><span class="zhuanming">知歸子</span>現居士身説法，著<span class="shuming">居士傳</span>，屬予爲之序。序曰：<span class="zhuanming">知歸子</span>學佛，歸心浄土，發决定往生之願者也。究論往生之因，因於一念之浄，一念之浄，即成往生之因，況念念相繼，有不决定往生，得覲<span class="zhuanming">彌陀</span>者乎？<span class="zhuanming">知歸子</span>修浄土，念念相繼，其學佛也可謂密矣。仰前修之匪遠，表萬法之同歸，自度度人，度人自度，著書之心可謂切矣。若<span class="zhuanming">知歸子</span>，可以現居士身而説法矣。予故歡喜序之，以告世之讀<span class="shuming">居士傳</span>者。</span></p><p> <span class="font12 zhu">同學<span class="zhuanming">汪縉</span></span> <span class="font12 jiaozhu"><span class="zhuanming">汪縉</span>（一七二五——一七九二），字<span class="zhuanming">大紳</span>，<span class="zhuanming">江蘇</span><span class="zhuanming">蘇州</span>人。博通百家而不樂仕進，與<span class="zhuanming">彭紹昇</span>等友好，奉佛持戒，禮誦無懈。<span class="shuming">居士傳</span>每卷末除有<span class="zhuanming">彭紹昇</span>按語外，亦多有<span class="zhuanming">汪縉</span>評語。<span class="zhuanming">彭紹昇</span><span class="shuming">一行居集</span>卷四載兩人論道之書七通；<span class="zhuanming">汪縉</span>逝後，<span class="zhuanming">彭紹昇</span>「搜其平生與人往覆書，及評斷古今文字有關浄土者，彙而録之」，題書名爲<span class="shuming">染香别録</span>。</span><span class="font12 zhu">撰</span> </p></div></div></div>
</>
[吴信叟]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125354" key="1125354"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 吴信叟 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125355" key="1125355"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00210','1376769',this);" style="cursor: pointer; display: none;"> <span class="song">P210</span></i><p> <span><span class="zhuanming">吴信叟</span>，名<span class="zhuanming">秉信</span>，<span class="zhuanming">明州</span>人。<span class="zhuanming">紹興</span>中，官於朝，與<span class="zhuanming">秦檜</span>忤，斥爲黨人。歸而築菴城南，日夕<i class="pageTag" onclick="viewPic('ZSK00707-001-L00211','1376769',this);" style="cursor: pointer; display: none;"> <span class="song">P211</span></i>宴坐。制一棺，夜卧其中。至五更，令童子扣棺而歌曰：「<span class="zhuanming">吴信叟</span>，歸去來。三界無安不可住，西方浄土有蓮胎，歸去來！」聞唱即起，習禪誦。久之，<span class="zhuanming">檜</span>死，以禮部侍郎召。時停度僧之令，<span class="zhuanming">信叟</span>請賣度牒以裕國用。因論及<span class="zhuanming">檜</span>黨，卒爲<span class="zhuanming">檜</span>黨所中，論以佞佛邀福，出知<span class="zhuanming">常州</span>。二十六年，復被召至<span class="zhuanming">蕭山</span>驛舍，坐頃之，令家人静聽，咸聞天樂之音。即曰：「清浄界中，失念至此。金臺既至，吾當有行。」言訖而逝。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八﹑卷四十七。<span class="zhuanming">吴秉信</span>事跡又見<span class="shuming">往生集</span>卷二，謂：「<span class="zhuanming">吴子才</span>，字<span class="zhuanming">信叟</span>。」</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
發凡
<div class="wlghyzd_wzb_18"><div id="FCdiv951768" key="951768"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 發凡 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv951769" key="951769"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000007"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00002','1376649',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i>居士傳發凡</b></p><p> <span>佛門人文記載，其專繫宰官白衣者，故有<span class="zhuanming">祐法師</span><span class="shuming">宏明集</span></span> <span class="font12 jiaozhu"><span class="shuming">弘明集</span>，十四卷，<span class="zhuanming">南朝</span><span class="zhuanming">梁</span><span class="zhuanming">僧祐</span>撰。輯録<span class="zhuanming">東漢</span>以下至<span class="zhuanming">梁代</span>的佛教文論計一百八十三篇，以書表爲主，間附論敵辯難之文。原書「弘」字爲避<span class="zhuanming">清</span>諱皆作「宏」，下「廣宏明集」同此。</span> <span>﹑<span class="zhuanming">宣律師</span><span class="shuming">廣宏明集</span></span> <span class="font12 jiaozhu"><span class="shuming">廣弘明集</span>，有三十卷本（<span class="zhuanming">宋</span>﹑<span class="zhuanming">元</span>﹑<span class="zhuanming">高麗</span>諸藏）和四十卷本（<span class="zhuanming">明</span>南﹑北藏和<span class="shuming">龍藏</span>）兩種，<span class="zhuanming">唐</span>僧<span class="zhuanming">道宣</span>撰，爲<span class="shuming">弘明集</span>之續編。收文三百餘篇，按内容歸類分編爲歸正﹑辯惑﹑佛德﹑法義﹑僧行﹑慈惻﹑誡功﹑啓福﹑滅罪﹑統歸等十部分。</span> <span>﹑<span class="zhuanming">心泰</span><span class="shuming">佛法金湯</span></span> <span class="font12 jiaozhu"><span class="shuming">佛法金湯編</span>，十六卷，<span class="zhuanming">明</span>僧<span class="zhuanming">岱宗</span><span class="zhuanming">心泰</span>編。集録自<span class="zhuanming">西周</span><span class="zhuanming">昭王</span>至<span class="zhuanming">元順帝</span>時期兩千餘年間之歷代帝王﹑宰臣﹑名儒﹑碩學等三百九十八位護法者的傳略與護教言論。</span> <span>﹑<span class="zhuanming">姚孟長</span><span class="shuming">金湯徵文録</span></span> <span class="font12 jiaozhu"><span class="zhuanming">明代</span><span class="zhuanming">姚希孟</span>編<span class="shuming">佛法金湯徵文録</span>，十卷，有<span class="zhuanming">明</span><span class="zhuanming">崇禎</span>七年<span class="zhuanming">姚氏</span><span class="zhuanming">紫薇堂</span>刻本。<span class="zhuanming">姚希孟</span>，字<span class="zhuanming">孟長</span>，號<span class="zhuanming">現聞</span>，<span class="zhuanming">吴縣</span>人，<span class="zhuanming">萬曆</span>四十七年進士。事跡見本書卷四十九。</span> <span>﹑<span class="zhuanming">夏樹芳</span><span class="shuming">法喜志</span></span> <span class="font12 jiaozhu"><span class="shuming">名公法喜志</span>，四卷，<span class="zhuanming">明</span><span class="zhuanming">夏樹芳</span>編，收録自<span class="zhuanming">西漢</span><span class="zhuanming">東方朔</span>至<span class="zhuanming">元</span>末<span class="zhuanming">明</span>初<span class="zhuanming">楊維楨</span>等歷代二百零八位名士傳記，以參禪者爲主。</span> <span>。其以沙門爲主，兼收外護者，則有<i class="pageTag" onclick="viewPic('ZSK00707-001-L00003','1376649',this);" style="cursor: pointer; display: none;"> <span class="song">P3</span></i><span class="zhuanming">志磐</span><span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu"><span class="shuming">佛祖統紀</span>，五十四卷，<span class="zhuanming">南宋</span>僧<span class="zhuanming">志磐</span>編。以<span class="zhuanming">天台</span>宗立場仿正史體編寫，分本紀﹑世家﹑列傳﹑表﹑志等五科。上起<span class="zhuanming">周昭王</span>廿六年（前一○二七），下迄<span class="zhuanming">宋度宗</span><span class="zhuanming">咸淳</span>五年（一二六九），時間横跨兩千二百多年，爲重要佛教歷史典籍。</span> <span>﹑<span class="zhuanming">念常</span><span class="shuming">佛祖通載</span></span> <span class="font12 jiaozhu"><span class="shuming">佛祖歷代通載</span>，二十二卷，<span class="zhuanming">元</span>僧<span class="zhuanming">念常</span>撰。成書於<span class="zhuanming">至正</span>元年（一三四一），從七佛叙起，終止於<span class="zhuanming">元統</span>元年（一三三三），爲重要的編年體佛教史料。</span> <span>，以及<span class="shuming">傳燈録</span>﹑<span class="shuming">續傳燈録</span>﹑<span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">燈能照暗，禪宗祖祖相授，以法傳人，猶如傳燈，故名。<span class="zhuanming">宋代</span><span class="zhuanming">道源</span>編著<span class="shuming">景德傳燈録</span>﹑<span class="zhuanming">李遵勖</span>編著<span class="shuming">天聖廣燈録</span>﹑<span class="zhuanming">惟白</span>編著<span class="shuming">建中靖國續燈録</span>﹑<span class="zhuanming">悟明</span>編著<span class="shuming">聯燈會要</span>﹑<span class="zhuanming">正受</span>編著<span class="shuming">嘉泰普燈録</span>，共計一百五十卷，合稱爲「五燈」。<span class="zhuanming">南宋</span><span class="zhuanming">普濟</span>將「五燈」删繁汰複，編爲二十卷<span class="shuming">五燈會元</span>。又，<span class="zhuanming">明代</span><span class="zhuanming">圓極</span><span class="zhuanming">居頂</span>編著<span class="shuming">續傳燈録</span>。以上諸書爲<span class="zhuanming">中國</span>禪宗重要燈録，載禪宗宗門傳承，間亦記載學佛居士事跡。</span> <span>﹑<span class="shuming">東林傳</span></span> <span class="font12 jiaozhu"><span class="shuming">東林十八高賢傳</span>，一卷，作者不詳，又作<span class="shuming">蓮社高賢傳</span>。輯録<span class="zhuanming">晋</span><span class="zhuanming">宋</span>時以<span class="zhuanming">慧遠</span>爲首的僧人﹑居士十八人之事跡。卷首有<span class="zhuanming">李伯時</span>作於<span class="zhuanming">元豐</span>三年的<span class="shuming">蓮社十八賢圖</span>及<span class="zhuanming">黄汝亨</span>序，書末附<span class="shuming">百二十三人傳</span>﹑<span class="shuming">不入社諸賢傳</span>等。</span> <span>﹑<span class="shuming">往生傳</span></span> <span class="font12 jiaozhu"><span class="zhuanming">明代</span><span class="zhuanming">袾宏</span>編<span class="shuming">往生集</span>三卷；不著撰人之<span class="shuming">往生西方浄土瑞應傳</span>一卷；<span class="zhuanming">彭紹昇</span>發起編纂，經其從子<span class="zhuanming">彭希涑</span>等編成的<span class="shuming">浄土聖賢録</span>九卷等，皆屬浄土宗學人之專門傳記。</span> <span>。諸書所録事言，互有詳略，或失之冗，或失之疏。至<span class="zhuanming">朱時恩</span><span class="shuming">居士分燈録</span>﹑<span class="zhuanming">郭凝之</span><span class="shuming">先覺宗乘</span>﹑<span class="zhuanming">李士材</span><span class="shuming">居士禪燈録</span></span> <span class="font12 jiaozhu"><span class="zhuanming">明</span><span class="zhuanming">朱時恩</span>輯<span class="shuming">居士分燈録</span>二卷，輯録<span class="zhuanming">維摩居士</span>﹑<span class="zhuanming">傅大士</span>﹑<span class="zhuanming">龐居士</span>等七十二人（附三十八人）事跡。<span class="zhuanming">明</span><span class="zhuanming">郭凝之</span>編著<span class="shuming">先覺宗乘</span>五卷，收録師承明確之居士一百一十一人，及無名之居士七十三人，共計一百八十四人之機緣語要。又<span class="zhuanming">明代</span><span class="zhuanming">李士材</span>編著有<span class="shuming">居士禪燈録</span>一卷。</span> <span>，並本<span class="shuming">五燈</span>，止揚宗乘，於諸三昧法門有所未備。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00004','1376649',this);" style="cursor: pointer; display: none;"> <span class="song">P4</span></i> <span>今節取諸書者十之五，别徵史傳﹑諸家文集﹑諸經序録﹑百家雜説，視諸書倍之，裁别綴屬，成列傳五十餘篇，詳其入道因緣，成道功候，俾有志者，各隨根性，或宗﹑或教﹑或浄土，觀感願樂，具足師資。但自<span class="zhuanming">唐</span>以前，簡册無多，披覽易徧；自<span class="zhuanming">宋</span>以後，文字浩瀚，耳目聞見，搜討難周，更望博雅君子，惠以珍藏，佐其不逮。</span> </p><p><span>護法之文，須從般若光明海中自在流出，乃爲可貴。是書所載，非其真實有關慧命者，概弗列焉。如<span class="zhuanming">王簡栖</span><span class="shuming">頭陀寺碑</span></span><span class="font12 jiaozhu"><span class="zhuanming">王屮</span>，字<span class="zhuanming">簡栖</span>，<span class="zhuanming">南朝</span><span class="zhuanming">齊</span><span class="zhuanming">琅琊</span><span class="zhuanming">臨沂</span>人。所作<span class="shuming">頭陀寺碑文</span>，收入<span class="shuming">昭明文選</span>卷五十九，文詞巧麗，爲時所重。</span><span>﹑<span class="zhuanming">王子安</span><span class="shuming">釋迦成道記</span></span><span class="font12 jiaozhu"><span class="zhuanming">王勃</span>，字<span class="zhuanming">子安</span>，<span class="zhuanming">唐</span>初文人，所作<span class="shuming">釋迦如來成道記</span>一文，收入<span class="shuming">全唐文</span>卷一百八十二。</span><span>，誠爲典贍。然文過其質，於道何有？<span class="zhuanming">柳子厚</span>制諸沙門碑銘，爲<span class="zhuanming">蘇子瞻</span>所推服。然如<span class="zhuanming">曹溪</span>一碑，和會儒<span class="zhuanming">釋</span>，與<span class="shuming">六祖壇經</span>之旨全無交涉，況<span class="zhuanming">摩詰</span>﹑<span class="zhuanming">夢得</span>之文，抑又遜之。<span class="zhuanming">元</span><span class="zhuanming">明</span>士大夫文字，類多出入儒佛，亦必其行解相應，始堪采擇，否則祇成戲論，何足數也。</span></p><p> <span>宗門冒濫者多，如<span class="zhuanming">夏竦</span>﹑<span class="zhuanming">吕惠卿</span>﹑<span class="zhuanming">章惇</span>之徒，既不足道，即<span class="zhuanming">白</span>﹑<span class="zhuanming">蘇</span>二公，其在佛門，亦别有長處，與宗門無與，諸書所載機緣，無可取者。他如<span class="zhuanming">韓退之</span>﹑<span class="zhuanming">李習之</span>﹑<span class="zhuanming">周茂叔</span>﹑<span class="zhuanming">歐陽永叔</span>諸先生，平生願力，全在護儒，一機一境，偶然隨喜，不足增重佛門，豈宜附會牽合，莊點門庭，反<i class="pageTag" onclick="viewPic('ZSK00707-001-L00005','1376649',this);" style="cursor: pointer; display: none;"> <span class="song">P5</span></i>成謬妄，此於教理違背非小。故予是書，持擇之間，頗存微指，不敢將就影響，以誣古人，以誣自心，以誣教理。</span> </p><p><span><span class="zhuanming">龐居士</span>之於宗，<span class="zhuanming">李長者</span>之於教，<span class="zhuanming">劉遺民</span>之於浄土，百世之師矣。三公者各專傳，尊師也。其他立專傳者，大都軼邁等倫，難爲匹儷。雖不盡以三公爲繩，亦庶幾近之者也。</span></p><p><span>登地證果，根基五戒，而五戒者，全體五常，不踐五常，何有五戒！<span class="zhuanming">南北朝</span>諸臣，罔明忠孝之義，妄談般若，裨販<span class="zhuanming">如來</span>。至如<span class="zhuanming">魏收</span>﹑<span class="zhuanming">蔚宗</span>，浪附通人；<span class="zhuanming">沈約</span>﹑<span class="zhuanming">江總</span>，濫塵戒品，以身謗法，視<span class="zhuanming">崔浩</span>﹑<span class="zhuanming">傅奕</span>，罪有甚焉。清浄海中不受死屍，削而投之，豈爲刻核。若<span class="zhuanming">王摩詰</span>﹑<span class="zhuanming">柳子厚</span>﹑<span class="zhuanming">郭功甫</span>﹑<span class="zhuanming">張天覺</span>之徒，先迷後復，情罪可原，善善從長，亦庶幾<span class="shuming">春秋</span>之指與。</span></p><p> <span>自昔言三教者，其莫善於<span class="zhuanming">大珠</span>乎！或問三教異同，曰：「大量者用之即同，小機者執之即異。總從一性起用，機見差别成三，迷悟在人，不在教之同異也。」</span> <span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷二十八<span class="shuming">大珠慧海和尚</span>章：「問：『儒道<span class="zhuanming">釋</span>三教同異如何？』師曰：『大量者用之即同，小機者執之即異。總從一性上起用，機見差别成三，迷悟由人，不在教之同異。』」</span> <span>達此義者，其<span class="zhuanming">宋</span>之<span class="zhuanming">李伯紀</span>﹑<span class="zhuanming">明</span>之<span class="zhuanming">趙大洲</span>乎？<span class="zhuanming">南</span><span class="zhuanming">北</span>之朝，<span class="zhuanming">釋</span>道相争，<span class="zhuanming">唐</span><span class="zhuanming">宋</span>之時，儒佛相角，總由不知性真常中，本無同異，尋枝摘葉，安有了期。至如<span class="zhuanming">周彦倫</span>﹑<span class="zhuanming">明休烈</span>﹑<span class="zhuanming">張天覺</span>﹑<span class="zhuanming">李純甫</span>數子之論，解紛挫<i class="pageTag" onclick="viewPic('ZSK00707-001-L00006','1376649',this);" style="cursor: pointer; display: none;"> <span class="song">P6</span></i>鋭，不謂無功，究其實際，亦多離合。獅子咬人，<span class="zhuanming">韓</span>盧逐塊</span> <span class="font12 jiaozhu"><span class="shuming">五燈會元</span>卷十二<span class="shuming">萬壽慧素禪師</span>：「師子驀咬人，狂狗盡逐塊。」卷二十<span class="shuming">大潙法寶禪師</span>：「直須師子咬人，莫學<span class="zhuanming">韓</span>獹逐塊。」<span class="zhuanming">韓</span>盧，犬名，駿犬<span class="zhuanming">韓</span>盧追逐土塊，比喻白費力氣，徒耗精神，禪門用以批評拘泥於語言文字而不解實義者。</span> <span>，智者覩指知歸，昧者雙迷指月，世又安得盡<span class="zhuanming">大珠</span>與之暢談三教哉！</span> </p><p><span>列傳中有不得詳其事跡者，<span class="zhuanming">文</span>﹑<span class="zhuanming">富</span>諸公是也，非繫於佛法，弗録其事跡，自載正史，舉而著之，非此書體也。有不容略其事跡者，如<span class="zhuanming">宗汝霖</span>﹑<span class="zhuanming">趙大洲</span>﹑<span class="zhuanming">周景文</span>﹑<span class="zhuanming">熊魚山</span>諸公是也。其應於世者，其學佛之精神也，一切治生諧偶，皆與實相不相違背，不其然乎！不其然乎！</span></p><p> <span>是書始事於庚寅之夏，削稿於乙未之秋</span> <span class="font12 jiaozhu">庚寅爲<span class="zhuanming">乾隆</span>三十五年（一七七○），乙未爲<span class="zhuanming">乾隆</span>四十年（一七七五）。</span> <span>，中間辨味<span class="zhuanming">淄</span><span class="zhuanming">澠</span>，商量去取，則<span class="zhuanming">吴縣</span><span class="zhuanming">汪子</span><span class="zhuanming">大紳</span>之助爲多。<span class="zhuanming">瑞金</span><span class="zhuanming">羅子</span><span class="zhuanming">臺山</span>往來過<span class="zhuanming">蘇</span>，每相切磋，訂其離合</span> <span class="font12 jiaozhu"><span class="zhuanming">羅有高</span>，字<span class="zhuanming">臺山</span>，<span class="zhuanming">瑞金</span>人，有<span class="shuming">尊聞居士集</span>八卷。與<span class="zhuanming">汪縉</span>皆爲<span class="zhuanming">彭紹昇</span>學佛道友。<span class="shuming">居士傳</span>卷末間有<span class="zhuanming">羅有高</span>按語。</span> <span>。最後書成，<span class="zhuanming">婺源</span><span class="zhuanming">王子</span><span class="zhuanming">顧庭</span>諷<i class="pageTag" onclick="viewPic('ZSK00707-001-L00007','1376649',this);" style="cursor: pointer; display: none;"> <span class="song">P7</span></i>誦一周</span> <span class="font12 jiaozhu"><span class="zhuanming">王廷言</span>，字<span class="zhuanming">顧亭</span>，號<span class="zhuanming">養空居士</span>。曾出資刻印<span class="shuming">居士傳</span>並作跋。<span class="shuming">一行居集</span>卷四有<span class="shuming">與王顧庭書</span>兩通，謂其爲「執事」。<span class="zhuanming">馮金伯</span><span class="shuming">詞苑萃編</span>卷八<span class="shuming">介遵詠物詞</span>則謂：「<span class="zhuanming">介遵</span>詠物諸詞，研摹刻畫，託寄高遠，巧不傷雅，濃不病華。（<span class="zhuanming">方致士</span>按：<span class="zhuanming">光耿</span>，<span class="zhuanming">婺源</span>人。有<span class="shuming">蓼花詞</span>一卷，版已漶漫，同里<span class="zhuanming">王顧亭</span>使君重梓以問世。）」<span class="zhuanming">袁枚</span><span class="shuming">隨園詩話補遺</span>卷六「適<span class="zhuanming">王顧亭</span>太守見訪」云云，並可參。</span> <span>，讚歎歡喜，捐金付刻。普願見聞隨喜，發菩提心，證圓滿果，是則區區七年纂述，功不虚施，青蓮華海，香光無垠，一念歸誠，同登彼岸，不亦樂乎！</span> </p></div></div></div>
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<div class="wlghyzd_wzb_18"><div id="FCdiv1125361" key="1125361"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; T </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125362" key="1125362"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00025','2064469',this);" style="cursor: pointer; display: none;"> <span class="song">P25</span></i><p class="font20" id="ZSK00707-001-BT0000355"><span class="song">T</span></p><p> <span>太上光堯壽聖皇帝　見宋高宗</span> </p><p> <span>曇華（應菴）</span> </p><p> <span>31/<span class="song">268</span></span> </p><p> <span>31/<span class="song">269</span></span> </p><p> <span>湯臨川　見湯顯祖</span> </p><p> <span>湯顯祖（湯臨川）</span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>唐昌全</span> </p><p> <span>51/461*</span> </p><p> <span>51/<span class="song">464</span></span> </p><p> <span>唐穆宗</span> </p><p> <span>19/<span class="song">165</span></span> </p><p> <span>唐時（唐宜之）</span> </p><p> <span>44/382*</span> </p><p> <span>44/<span class="song">384</span></span> </p><p> <span>唐順之（唐應德）</span> </p><p> <span>38/<span class="song">323</span></span> </p><p> <span>唐順宗</span> </p><p> <span>19/<span class="song">162</span></span> </p><p> <span>唐肅宗（乾元大聖光天文武孝感皇帝）</span> </p><p> <span>16/<span class="song">146</span></span> </p><p> <span>16/<span class="song">148</span></span> </p><p> <span>唐體如　見唐廷任</span> </p><p> <span>唐廷任（唐體如）</span> </p><p> <span>41/346*</span> </p><p> <span>唐文獻</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>唐憲宗</span> </p><p> <span>19/<span class="song">165</span></span> </p><p> <span>唐宣宗</span> </p><p> <span>12/<span class="song">106</span></span> </p><p> <span>唐宜之　見唐時</span> </p><p> <span>唐應德　見唐順之</span> </p><p> <span>唐中宗</span> </p><p> <span>11/<span class="song">101</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00026','2064469',this);" style="cursor: pointer; display: none;"> <span class="song">P26</span></i><p> <span>唐子張</span> </p><p> <span>44/<span class="song">380</span></span> </p><p> <span>陶八</span> </p><p> <span>16/<span class="song">152</span></span> </p><p> <span>陶潛（陶淵明）</span> </p><p> <span>2/<span class="song">27</span></span> </p><p> <span>2/<span class="song">28</span></span> </p><p> <span>43/<span class="song">367</span></span> </p><p> <span>陶如耀</span> </p><p> <span>48/<span class="song">437</span></span> </p><p> <span>陶奭齡</span> </p><p> <span>44/375*</span> </p><p> <span>44/<span class="song">379</span></span> </p><p> <span>陶望齡（陶周望﹑石簣居士﹑文簡）</span> </p><p> <span>38/<span class="song">326</span></span> </p><p> <span>38/<span class="song">327</span></span> </p><p> <span>42/<span class="song">361</span></span> </p><p> <span>44/374*</span> </p><p> <span>42/<span class="song">375</span></span> </p><p> <span>44/<span class="song">376</span></span> </p><p> <span>44/<span class="song">379</span></span> </p><p> <span>44/<span class="song">381</span></span> </p><p> <span>陶淵明　見陶潛</span> </p><p> <span>陶周望　見陶望齡</span> </p><p> <span>提婆</span> </p><p> <span>5/<span class="song">52</span></span> </p><p> <span>天池山樵　見嚴澂</span> </p><p> <span>天鼓居士　見鮑宗肇</span> </p><p> <span>天后　見武則天</span> </p><p> <span>天笠珍　見行珍</span> </p><p> <span>天親（世親）</span> </p><p> <span>22/<span class="song">188</span></span> </p><p> <span>天然（丹霞然）</span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>天如</span> </p><p> <span>52/<span class="song">472</span></span> </p><p> <span>52/<span class="song">473</span></span> </p><p> <span>天台教僧　見晁説之</span> </p><p> <span>天童　見密雲</span> </p><p> <span>天衣　見義懷</span> </p><p> <span>天隱　見圓修</span> </p><p> <span>田敦</span> </p><p> <span>13/<span class="song">122</span></span> </p><p> <span>鐵鞭　見允韶</span> </p><p> <span>通慧　見程文濟</span> </p><p> <span>通容（費隱）</span> </p><p> <span>54/<span class="song">484</span></span> </p><p> <span>54/<span class="song">485</span></span> </p><p> <span>54/<span class="song">486</span></span> </p><p> <span>通潤（一雨）</span> </p><p> <span>48/<span class="song">436</span></span> </p><p> <span>通隱先生　見周續之</span> </p><p> <span>秃翁　見李贄</span> </p><p> <span>圖澄　見佛圖澄</span> </p><p> <span>退翁　見弘儲</span> </p></div></div></div>
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<div class="wlghyzd_wzb_18"><div id="FCdiv1125369" key="1125369"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; S </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125370" key="1125370"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00022','2064468',this);" style="cursor: pointer; display: none;"> <span class="song">P22</span></i><p class="font20" id="ZSK00707-001-BT0000354"><span class="song">S</span></p><p> <span>三峰　見法藏</span> </p><p> <span>散木　見圓澄</span> </p><p> <span>僧可　見慧可</span> </p><p> <span>僧朗（大朗﹑攝山）</span> </p><p> <span>5/<span class="song">53</span></span> </p><p> <span>僧詮</span> </p><p> <span>5/<span class="song">52</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00023','2064468',this);" style="cursor: pointer; display: none;"> <span class="song">P23</span></i><p> <span>5/<span class="song">53</span></span> </p><p> <span>僧顯</span> </p><p> <span>22/<span class="song">192</span></span> </p><p> <span>僧祐（祐法師）</span> </p><p> <span>發凡/<span class="song">2</span></span> </p><p> <span>5/<span class="song">50</span></span> </p><p> <span>僧遠</span> </p><p> <span>10/<span class="song">86</span></span> </p><p> <span>僧肇（肇公）</span> </p><p> <span>2/<span class="song">26</span></span> </p><p> <span>山谷道人　見黄庭堅</span> </p><p> <span>善慧　見傅翕</span> </p><p> <span>善權清</span> </p><p> <span>32/<span class="song">281</span></span> </p><p> <span>商居士</span> </p><p> <span>14/136*</span> </p><p> <span>上蔡　見謝良佐</span> </p><p> <span>上藍溥</span> </p><p> <span>25/<span class="song">223</span></span> </p><p> <span>上藍順（洪州順）</span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>上生居士　見袁中道</span> </p><p> <span>上行先生　見庾詵</span> </p><p> <span>韶山杲公</span> </p><p> <span>25/<span class="song">219</span></span> </p><p> <span>25/<span class="song">220</span></span> </p><p> <span>紹隆</span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>30/<span class="song">265</span></span> </p><p> <span>攝山　見僧朗</span> </p><p> <span>神光　見慧可</span> </p><p> <span>神會（荷澤）</span> </p><p> <span>13/<span class="song">125</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>44/<span class="song">374</span></span> </p><p> <span>神考　見宋神宗</span> </p><p> <span>神照</span> </p><p> <span>24/<span class="song">206</span></span> </p><p> <span>沈士榮</span> </p><p> <span>35/301*</span> </p><p> <span>沈束</span> </p><p> <span>39/<span class="song">331</span></span> </p><p> <span>沈約</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>省菴居士　見陸沅</span> </p><p> <span>省菴實賢</span> </p><p> <span>19/<span class="song">163</span></span> </p><p> <span>省常（圓浄）</span> </p><p> <span>22/<span class="song">190</span></span> </p><p> <span>24/<span class="song">204</span></span> </p><p> <span>省聰（聖壽聰﹑壽聖聰）</span> </p><p> <span>26/<span class="song">230</span></span> </p><p> <span>聖安澄公</span> </p><p> <span>36/<span class="song">309</span></span> </p><p> <span>聖壽聰　見省聰</span> </p><p> <span>尸利密多羅</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>施閏章</span> </p><p> <span>53/<span class="song">481</span></span> </p><p> <span>師備（元沙﹑玄沙）</span> </p><p> <span>44/<span class="song">381</span></span> </p><p> <span>師觀（月林）</span> </p><p> <span>34/<span class="song">293</span></span> </p><p> <span>師戒（五祖戒）</span> </p><p> <span>26/<span class="song">230</span></span> </p><p> <span>46/<span class="song">408</span></span> </p><p> <span>十如居士　見吴繼勛</span> </p><p> <span>十願居士　見程文濟</span> </p><p> <span>什公　見鳩摩羅什</span> </p><p> <span>石簣居士　見陶望齡</span> </p><p> <span>石霜　見慶諸</span> </p><p> <span>石霜楚圓　見楚圓</span> </p><p> <span>石塘　見胡長孺</span> </p><p> <span>石頭　見希遷</span> </p><p> <span>石頭居士　見袁宏道</span> </p><p> <span>史阿誓（史呵擔）</span> </p><p> <span>14/134*</span> </p><p> <span>14/<span class="song">135</span></span> </p><p> <span>史呵擔　見史阿誓</span> </p><p> <span>史彌遠</span> </p><p> <span>24/<span class="song">215</span></span> </p><p> <span>世親　見天親</span> </p><p> <span>式公　見遵式</span> </p><p> <span>守端（白雲端公）</span> </p><p> <span>25/<span class="song">224</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00024','2064468',this);" style="cursor: pointer; display: none;"> <span class="song">P24</span></i><p> <span>守寧</span> </p><p> <span>24/<span class="song">208</span></span> </p><p> <span>壽昌經公　見慧經</span> </p><p> <span>壽聖聰　見省聰</span> </p><p> <span>壽涯（北固壽涯）</span> </p><p> <span>35/<span class="song">306</span></span> </p><p> <span>舒王　見王安石</span> </p><p> <span>碩機</span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>司馬光（涑水）</span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>35/<span class="song">300</span></span> </p><p> <span>司馬喬卿</span> </p><p> <span>12/105*</span> </p><p> <span>思齊</span> </p><p> <span>24/<span class="song">210</span></span> </p><p> <span>死心禪師　見悟新</span> </p><p> <span>松杏老人</span> </p><p> <span>38/<span class="song">326</span></span> </p><p> <span>嵩公　見嵩頭陀</span> </p><p> <span>嵩頭陀（嵩公）</span> </p><p> <span>7/<span class="song">69</span></span> </p><p> <span>7/<span class="song">71</span></span> </p><p> <span>宋高宗（康王﹑太上光堯壽聖皇帝）</span> </p><p> <span>24/<span class="song">211</span></span> </p><p> <span>24/<span class="song">212</span></span> </p><p> <span>29/<span class="song">253</span></span> </p><p> <span>30/<span class="song">261</span></span> </p><p> <span>30/<span class="song">262</span></span> </p><p> <span>32/<span class="song">282</span></span> </p><p> <span>宋徽宗</span> </p><p> <span>26/<span class="song">234</span></span> </p><p> <span>27/<span class="song">240</span></span> </p><p> <span>27/<span class="song">242</span></span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>28/<span class="song">251</span></span> </p><p> <span>29/<span class="song">253</span></span> </p><p> <span>宋景濂　見宋濂</span> </p><p> <span>宋濂（宋景濂﹑潛溪先生﹑無相居士﹑文憲）</span> </p><p> <span>37/314*</span> </p><p> <span>37/<span class="song">315</span></span> </p><p> <span>37/<span class="song">317</span></span> </p><p> <span>37/<span class="song">318</span></span> </p><p> <span>37/<span class="song">319</span></span> </p><p> <span>37/<span class="song">320</span></span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>宋明帝</span> </p><p> <span>5/<span class="song">47</span></span> </p><p> <span>宋寧宗</span> </p><p> <span>34/<span class="song">292</span></span> </p><p> <span>宋仁宗</span> </p><p> <span>21/<span class="song">177</span></span> </p><p> <span>宋神宗（神考）</span> </p><p> <span>25/<span class="song">222</span></span> </p><p> <span>26/<span class="song">228</span></span> </p><p> <span>26/<span class="song">229</span></span> </p><p> <span>27/<span class="song">239</span></span> </p><p> <span>宋世隆（宋文森）</span> </p><p> <span>54/486*</span> </p><p> <span>54/<span class="song">487</span></span> </p><p> <span>54/<span class="song">488</span></span> </p><p> <span>宋太宗</span> </p><p> <span>20/<span class="song">170</span></span> </p><p> <span>宋文帝</span> </p><p> <span>5/<span class="song">44</span></span> </p><p> <span>5/<span class="song">46</span></span> </p><p> <span>宋文森　見宋世隆</span> </p><p> <span>宋武帝（劉裕）</span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>3/<span class="song">31</span></span> </p><p> <span>3/<span class="song">34</span></span> </p><p> <span>宋學程</span> </p><p> <span>54/<span class="song">486</span></span> </p><p> <span>宋哲宗</span> </p><p> <span>27/<span class="song">240</span></span> </p><p> <span>27/<span class="song">242</span></span> </p><p> <span>宋真宗</span> </p><p> <span>20/<span class="song">170</span></span> </p><p> <span>21/<span class="song">176</span></span> </p><p> <span>蘇東坡　見蘇軾</span> </p><p> <span>蘇軾（蘇東坡﹑東坡居<i class="pageTag" onclick="viewPic('ZSK00707-001-M00025','2064468',this);" style="cursor: pointer; display: none;"> <span class="song">P25</span></i>士﹑蘇子瞻﹑文忠）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>12/<span class="song">106</span></span> </p><p> <span>12/<span class="song">107</span></span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>22/<span class="song">190</span></span> </p><p> <span>26/228*</span> </p><p> <span>26/<span class="song">229</span></span> </p><p> <span>26/<span class="song">230</span></span> </p><p> <span>26/<span class="song">234</span></span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>26/<span class="song">237</span></span> </p><p> <span>26/<span class="song">238</span></span> </p><p> <span>27/<span class="song">240</span></span> </p><p> <span>35/<span class="song">300</span></span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>46/<span class="song">408</span></span> </p><p> <span>蘇頲</span> </p><p> <span>14/<span class="song">137</span></span> </p><p> <span>蘇轍（蘇子由﹑文定）</span> </p><p> <span>26/<span class="song">230</span></span> </p><p> <span>26/231*</span> </p><p> <span>蘇子由　見蘇轍</span> </p><p> <span>蘇子瞻　見蘇軾</span> </p><p> <span>涑水　見司馬光</span> </p><p> <span>孫汴　見孫忭</span> </p><p> <span>孫忭（孫汴﹑無諍居士）</span> </p><p> <span>24/208*</span> </p><p> <span>孫綽（孫興公）</span> </p><p> <span>1/18*</span> </p><p> <span>1/<span class="song">20</span></span> </p><p> <span>1/<span class="song">21</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>孫良</span> </p><p> <span>24/203*</span> </p><p> <span>孫權</span> </p><p> <span>1/<span class="song">14</span></span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>孫十二郎　見孫忠</span> </p><p> <span>孫叔子（大圩）</span> </p><p> <span>41/346*</span> </p><p> <span>41/<span class="song">347</span></span> </p><p> <span>孫興公　見孫綽</span> </p><p> <span>孫忠（孫十二郎）</span> </p><p> <span>24/205*</span> </p></div></div></div>
</>
R
<div class="wlghyzd_wzb_18"><div id="FCdiv1125383" key="1125383"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; R </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125384" key="1125384"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00022','2064467',this);" style="cursor: pointer; display: none;"> <span class="song">P22</span></i><p class="font20" id="ZSK00707-001-BT0000353"><span class="song">R</span></p><p> <span>任灌</span> </p><p> <span>13/<span class="song">125</span></span> </p><p> <span>任孝恭</span> </p><p> <span>5/50*</span> </p><p> <span>如珏</span> </p><p> <span>54/<span class="song">490</span></span> </p><p> <span>如滿</span> </p><p> <span>19/<span class="song">166</span></span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>如如居士　見顔丙</span> </p><p> <span>阮士宗　見阮孝緒</span> </p><p> <span>阮孝緒（阮士宗）</span> </p><p> <span>10/92*</span> </p><p> <span>阮裕</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>若冲（慧林冲公﹑覺海）</span> </p><p> <span>25/<span class="song">219</span></span> </p><p> <span>26/<span class="song">235</span></span> </p></div></div></div>
</>
[張掄]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125391" key="1125391"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 張掄 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125392" key="1125392"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00211','1376770',this);" style="cursor: pointer; display: none;"> <span class="song">P211</span></i><p><span><span class="zhuanming">張掄</span>，不詳其所自，起官<span class="zhuanming">浙西</span>副都總管。虔修浄土，嘗請<span class="zhuanming">高宗</span>書「蓮社」二字顔其居，爲之記曰：</span></p><p> <span>臣嘗讀<span class="zhuanming">天竺</span>書，知出世間有極樂國者，國有佛，號<span class="zhuanming">阿彌陀</span>。始享國履位，捐去弗居，超然獨覺，悟心證聖，以大願力，普度一切。其國悉以上妙衆寶莊嚴，地皆黄金，無山川邱谷之險，氣序常春。無陰陽寒暑之變，無飢寒老病生死之苦，無五趣雜居之濁。用是種種神通方便，善導衆生，忻樂起信。於日用中，能發一念，念彼佛號，即此一念，清浄純熟，圓滿具足，融會真如，同一法性。幻身盡時，此性不滅，一刹那頃，佛土現<i class="pageTag" onclick="viewPic('ZSK00707-001-L00212','1376770',this);" style="cursor: pointer; display: none;"> <span class="song">P212</span></i>前，如持左契，以取寓物。</span> </p><p><span>臣敬聞其説，刻厲精進，無有間斷，惟佛惟念，亦既有年，闔門少長，靡不從化。乃闢敝廬之東偏，鑿池種蓮，倣<span class="zhuanming">慧遠</span>結社之遺意，日率妻子，課佛萬徧。而又歲以春秋之季月，涓良日，即<span class="zhuanming">普静精舍</span>，與信道者共之。於是見聞隨喜，雲集川至，唱佛之聲如潮汐之騰江也。夫<span class="zhuanming">慧遠</span>創爲兹社，距今閲數百禩，其間緇素景慕餘風，祖述其高致者，代不乏人。然率闇汶不章，與木石同寂。臣獨何幸，乃蒙<span class="zhuanming">太上光堯壽聖皇帝</span>，親灑宸毫，書「蓮社」二大字爲賜，雲章奎畫，得未曾有，萬目共瞻，歡喜踊躍。不獨傳示雲林，侈千載之盛遇，實願天下後世，凡歷見聞，普得念佛三昧，究竟成就無上菩提，其爲饒益，詎可量已。謹刊之金石，用對揚丕顯休命焉。</span><span class="font12 zhu"><span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">樂邦文類</span>卷二<span class="zhuanming">張掄</span><span class="shuming">結蓮社普勸文</span>﹑卷三<span class="shuming">高宗皇帝御書蓮社記</span>。文末屬「<span class="zhuanming">浄樂居士</span><span class="zhuanming">張掄</span>」，故知<span class="zhuanming">張掄</span>號<span class="zhuanming">浄樂居士</span>。<span class="zhuanming">張掄</span>事跡又見<span class="shuming">浄土指歸集</span>所載<span class="shuming">御書蓮社記</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[姚孟長]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125395" key="1125395"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十九 &gt; 姚孟長 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125396" key="1125396"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00442','1376891',this);" style="cursor: pointer; display: none;"> <span class="song">P442</span></i><p> <span><span class="zhuanming">姚孟長</span>，名<span class="zhuanming">希孟</span>，亦<span class="zhuanming">吴縣</span>人也。爲諸生，與舅<span class="zhuanming">文湛持</span>往來<span class="zhuanming">東林</span>，切劘道義。<span class="zhuanming">萬曆</span>四十七年成進士，改庶吉士。時<span class="zhuanming">景文</span>方官吏部，以志節相厲，並持清議。<span class="zhuanming">韓爌</span>﹑<span class="zhuanming">劉一燝</span>執政，甚器<span class="zhuanming">孟長</span>，遇大事多所咨决。<span class="zhuanming">天啓</span>五年，黨禍既作，<span class="zhuanming">孟長</span>以母喪歸。給事中<span class="zhuanming">楊所修</span>以<span class="zhuanming">孟長</span>負<span class="zhuanming">東<i class="pageTag" onclick="viewPic('ZSK00707-001-L00443','1376891',this);" style="cursor: pointer; display: none;"> <span class="song">P443</span></i>林</span>望，劾爲<span class="zhuanming">繆昌期</span>死黨，遂削籍。<span class="zhuanming">崇禎</span>初，起左贊善，再遷右庶子日講官。又爲<span class="zhuanming">温體仁</span>所嫉，左遷少詹事，掌<span class="zhuanming">南京</span>翰林院。</span> </p><p><span>平居皈信三寶，有宏護之志。初，母<span class="zhuanming">文氏</span>在時，奉佛謹。<span class="zhuanming">孟長</span>居喪，蔬食三年，晝夜誦佛經爲母回向西方。大祥日，禮懺甫畢，五色雲見，光照四野。及居<span class="zhuanming">南京</span>，搜覽傳記，著<span class="shuming">佛法金湯徵文録</span>十卷，其序云：</span></p><p> <span>蓋聞<span class="zhuanming">尸林</span></span> <span class="font12 jiaozhu"><span class="zhuanming">尸林</span>，<span class="zhuanming">尸陀林</span>之略稱，乃<span class="zhuanming">梵</span>語音譯，指位於<span class="zhuanming">中印度</span><span class="zhuanming">摩揭陀國</span><span class="zhuanming">王舍城</span>北方之森林，林中幽邃且寒，爲棄死尸處，後泛指棄置死尸之處。此處指佛教發源之地。</span> <span>首唱，三車顯出宅之因；<span class="zhuanming">葱嶺</span>誕敷，五印示安心之要。一十八梵之作禮，堪忍雲驅；六十七載之潛符，重溟葦汎。金舂玉撞，廣開<span class="zhuanming">兜率</span>之音；樹植花敷，普現優曇之瑞。具四德三伊之相，性海同舟；悟八空萬法之歸，真如共域。<span class="zhuanming">盧行者</span>徵風幡之義，尚以肉身止廊廡之間；<span class="zhuanming">龐居士</span>破人我之藩，竟以素衣説團欒之話。蔭法雲之藹藹，並禮蓮趺；曜慧日之昭昭，悉依蘭若。瓶槃釵釧，融大冶而總是一金；酥酪醍醐，調法羹而攪成一味。賊子無非佛子，凡生即繫聖生；倘仡仡而崇墉，將拒何人於域外。且馮馮而浚險，反淪彼界於塹中，金湯之義，敢問所安？曰非也。佛果圓因，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00444','1376891',this);" style="cursor: pointer; display: none;"> <span class="song">P444</span></i>尚有十仙之劣昧；法音<span class="zhuanming">震旦</span>，未免六宗之峥嶸。遇竊法之真人，亦可碎琴而收座下；破異見之刹利，已自投崖而坐巖間。棲棲泛般若之江，如愚若訥；怡怡了涅槃之債，混迹韜光。劍嶺刀山，涌乳傷<span class="zhuanming">罽賓</span>之難；引腸掛胃，捧心興<span class="zhuanming">静藹</span>之悲。瑞相巍峨，化作楮錢流水；瑶宫矗直，何當葭管飛灰。但見古廟香爐，蜘封鼠竄；即有庭前柏樹，蟻穴鵶鳴。故須東土闡西土之浄因，端仗人王開法王之秘密。篸篸</span> <span class="font12 jiaozhu">篸篸，同「參參」。</span> <span>時秀，能降憍慢之幢；几几元臣，廣集芬陀之社。轉法輪於金殿，旭日晨開；揚祖德於<span class="zhuanming">祇園</span>，粲花齒落。運<span class="zhuanming">目犍連</span>之神力，或像起夫旃檀；現窣堵波</span> <span class="font12 jiaozhu">窣堵波，<span class="zhuanming">梵</span>語音譯，又譯爲卒都婆﹑藪鬥婆等，略稱浮圖﹑塔。</span> <span>之莊嚴，或塔奉其牙髮。披精進鎧，焚香結十萬之緣；依堅固林，開池布六賢之坐。凡此勝事，具在前篇；但有緒言，聊申末簡。道岸覩紫金之相，此相本同妙明；<span class="zhuanming">舍衛</span>放白毫之光，此光誰無慧焰。誕心田之嘉種，粲若芬花；護髻頂之鬘陀，皎同秋月。振綱維以覺世，聲聲成替戾之音；餐禮義以肥身，處處作乳糜之供。彰九德六德以至三德，即是菩提道場；修一度二度以圓六度，漸至琉璃寶所。碧潭澄沚，沸鼎生解脱之門；白酒清鹽，甘露現清涼之味。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00445','1376891',this);" style="cursor: pointer; display: none;"> <span class="song">P445</span></i>豈特以浄而化穢，抑能顯威以達權。電掣魔軍，劍揮賊首。<span class="zhuanming">波旬</span>作供，破煩惱而獻密言；<span class="zhuanming">近護</span>出家，擲化籌而盈丈室。非患諸邪之害正，而患邪自我生；何慮群醜之弗賓，而慮醜從中伏。八識田起黑風之浪，罪染冰紈；四威儀破白浄之容，業琱藍璧。猴冠羊質，難參獅座之旁；蜉羽蝣裳，豈是象王之子。等三綱於敝屣，恐三皈莫浣其愆；視一本如弁髦，詎一乘頓寬其網。行同饕餮，則黍稷非馨；性比豺狼，恐泥犁莫貸。七寶八珍之布施，何事張皇；一方五老之參承，未爲了卻。敢略鑒其真贋，用微辨其薰蕕；因先德燦列之言，冠<span class="shuming">華嚴</span>攝屬之義。外護非殊内護，十善知歸；心光即是佛光，三乘同入。隨所示現，自有<span class="zhuanming">大覺</span>明師。痛下劄椎，未許盲拳瞎棒。用是無憂樹下，不成荆棘之林；大術胎中，剛下淤泥之種。爰清疆界，稍峻坊閑。略具苦心，敬質明眼。</span> </p><p><span>十方菩薩，建大法園。安隱熏修，樹精進旛。即此身心，樂邦浄域。勿使性相，而生薄蝕。（<span class="shuming">序華嚴十地品第一</span>）</span></p><p><span>法器充周，能戒而定。彼堅固體，道果是證。緇耶素耶，非<span class="zhuanming">渭</span>而<span class="zhuanming">涇</span>。<span class="zhuanming">嵩公</span>之論，明德維馨。（<span class="shuming">序輔教第二</span>）</span></p><p> <span>式廓九有，赫曦方中。宣大法音，道隆而隆。普濟群迷，陰翊王度。<span class="zhuanming">永明</span>後身，筆<i class="pageTag" onclick="viewPic('ZSK00707-001-L00446','1376891',this);" style="cursor: pointer; display: none;"> <span class="song">P446</span></i>垂秋露。（<span class="shuming">序高皇御製文附宋濂文第三</span>）</span> </p><p><span>爰有達人，丕扶名教。有倫有脊，可以言斅。隨所住處，戒水沉香。世出世間，圓滿道場。（<span class="shuming">序金湯名義第四</span>）</span></p><p><span>夢幻泡影，至人所憎。十力調御，遊戲作賓。非樹非臺，去來自在。皓月當空，不傷靉靆。（<span class="shuming">序應化諸賢第五</span>）</span></p><p><span><span class="zhuanming">阿闍世王</span>，護正法眼。外道縱横，利用删剗。佛始<span class="zhuanming">漢</span>至，夢託南宫。哲王代生，法鼓逢逢。（<span class="shuming">序護法人王第六</span>）</span></p><p><span>維屏維翰，繄惟宗工。蔭此瓊柯，而扇芳風。蓮社初開，藹藹吉士。菡萏香來，是人心蕊。（<span class="shuming">序晋宋以下宰官居士第七</span>）</span></p><p><span>碑碣巋而，至<span class="zhuanming">唐</span>始盛。有筆如椽，讚彼清浄。無縫爲塔，太虚爲紙。誰能銘者，舉似<span class="zhuanming">裴</span><span class="zhuanming">李</span>。（<span class="shuming">序有唐宰官居士第八</span>）</span></p><p><span>一華五葉，似似繩繩。何假薙披，鏡拭波澄。碩德名勳，道林斯馤。衆法森羅，原非門外。（<span class="shuming">序宋元宰官居士第九</span>）</span></p><p><span>身心沉霾，等於陰曀。附影吠聲，元津思枻。山藪藏疾，是曰不然。攘之剔之，辨其媸妍。（<span class="shuming">序響附第十</span>）</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00447','1376891',this);" style="cursor: pointer; display: none;"> <span class="song">P447</span></i> <span>尋移疾歸，家居二年卒。<span class="zhuanming">福王</span>時，贈禮部右侍郎，謚<span class="zhuanming">文毅</span>。</span> <span class="font12 zhu"><span class="shuming">金湯徵文録</span>；<span class="shuming">明文偶鈔</span>；<span class="shuming">明史</span></span> <span class="font12 jiaozhu"><span class="shuming">佛法金湯徵文録</span>十卷，有<span class="zhuanming">中國國家圖書館</span>藏<span class="zhuanming">崇禎</span>七年<span class="zhuanming">姚氏</span><span class="zhuanming">紫薇堂</span>刻本﹑<span class="zhuanming">日本</span><span class="zhuanming">京都大學</span>藏本；<span class="shuming">明史</span>卷二百一十六<span class="shuming">姚希孟傳</span>。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予嘗過<span class="zhuanming">支硎</span><span class="zhuanming">中峰寺</span></span><span class="font12 jiaozhu"><span class="zhuanming">支硎</span>在今<span class="zhuanming">蘇州</span>市西，又名<span class="zhuanming">報恩山</span>。<span class="zhuanming">東晋</span>高僧<span class="zhuanming">支遁</span>隱居於此，因以<span class="zhuanming">支硎</span>爲號，山亦因<span class="zhuanming">支遁</span>得名。<span class="zhuanming">讀徹</span>，<span class="zhuanming">明</span>末<span class="zhuanming">清</span>初高僧，<span class="zhuanming">雲南</span><span class="zhuanming">呈貢</span>人，俗姓<span class="zhuanming">趙</span>，字<span class="zhuanming">蒼雪</span>，號<span class="zhuanming">南來</span>。曾駐錫<span class="zhuanming">中峰寺</span>，大開法席。</span><span>，僧<span class="zhuanming">念庭</span>言：「寺故<span class="zhuanming">王氏</span>宅，<span class="zhuanming">明</span><span class="zhuanming">天啓</span>間捨爲寺，以居<span class="zhuanming">蒼雪</span>法師。立書契，戒子孫不得有所求責。而<span class="zhuanming">景文</span>﹑<span class="zhuanming">湛持</span>﹑<span class="zhuanming">孟長</span>三君子，皆署名其後爲左證。」因出以相示。嗚呼！百餘年來死生代遷，朝市之間亦多故矣。而<span class="zhuanming">蒼雪</span>門庭，修整如昔日，如<span class="zhuanming">王氏</span>者，可不謂智矣乎？宜其爲三君子所樂與也。</span></p><p> <span><span class="zhuanming">汪大紳</span>云：<span class="zhuanming">椒山</span>先生</span> <span class="font12 jiaozhu"><span class="zhuanming">楊繼盛</span>，字<span class="zhuanming">仲芳</span>，别號<span class="zhuanming">椒山</span>，<span class="zhuanming">容城</span>人，因劾<span class="zhuanming">嚴嵩</span>下獄死，事跡見<span class="shuming">明史</span>卷二百九<span class="shuming">楊繼盛傳</span>。</span> <span>不以做成鐵脊漢滿願，<span class="zhuanming">蓼洲</span>先生不以志節爲有濟，此是兩先生篤志於道處，然即此是兩先生一大障。使兩先生見道分明，便知學道無他伎倆，只是破此一障耳。破此一障，乃知南山望見北山高，早已兩個<span class="zhuanming">文殊</span>，早已攝入<span class="zhuanming">鐵圍山</span>中，兩先生决定悔此爲失言矣。<span class="zhuanming">龍湖</span>先生跋<span class="shuming">椒山公集</span>云：「道學家能辦否？參禪家<i class="pageTag" onclick="viewPic('ZSK00707-001-L00448','1376891',this);" style="cursor: pointer; display: none;"> <span class="song">P448</span></i>能辦否？念佛家能辦否？」下語如雷如霆，<span class="zhuanming">臨濟</span>棒，<span class="zhuanming">德山</span>喝，不是過也。司空見慣渾無事，所以判得分明，曰：「吾知其必不能也。」又曰：「生平求友，覓半箇<span class="zhuanming">椒山</span>不可得。」嗚呼！非真實學道人，安能發此千古傷心之言乎？</span> </p><p><span>又云：<span class="zhuanming">孟長</span>於佛法中善善惡惡，有<span class="shuming">春秋</span>之志。其序文一闢一闔，一爲總攝法門，一爲宏範法門。</span></p></div></div></div>
</>
Q
<div class="wlghyzd_wzb_18"><div id="FCdiv1125405" key="1125405"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; Q </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125406" key="1125406"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00021','2064466',this);" style="cursor: pointer; display: none;"> <span class="song">P21</span></i><p class="font20" id="ZSK00707-001-BT0000352"><span class="song">Q</span></p><p> <span>棲霞雲谷　見法會</span> </p><p> <span>齊高帝</span> </p><p> <span>10/<span class="song">86</span></span> </p><p> <span>齊武帝</span> </p><p> <span>6/<span class="song">56</span></span> </p><p> <span>6/<span class="song">65</span></span> </p><p> <span>契嵩</span> </p><p> <span>16/<span class="song">149</span></span> </p><p> <span>謙　見道謙</span> </p><p> <span>乾元大聖光天文武孝感皇帝　見唐肅宗</span> </p><p> <span>潛溪先生　見宋濂</span> </p><p> <span>錢炳（錢伯韞）</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00022','2064466',this);" style="cursor: pointer; display: none;"> <span class="song">P22</span></i><p> <span>48/434*</span> </p><p> <span>48/<span class="song">435</span></span> </p><p> <span>錢伯韞　見錢炳</span> </p><p> <span>錢端禮</span> </p><p> <span>24/<span class="song">214</span></span> </p><p> <span>錢啓忠</span> </p><p> <span>51/<span class="song">453</span></span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>錢謙益（聚沙居士）</span> </p><p> <span>12/<span class="song">109</span></span> </p><p> <span>42/<span class="song">353</span></span> </p><p> <span>51/<span class="song">461</span></span> </p><p> <span>錢世雄</span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>錢同伯　見錢象祖</span> </p><p> <span>錢象祖（錢同伯﹑慈濟菩薩）</span> </p><p> <span>24/214*</span> </p><p> <span>24/<span class="song">215</span></span> </p><p> <span>錢元冲</span> </p><p> <span>48/<span class="song">438</span></span> </p><p> <span>譙定</span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>秦國公　見安藏</span> </p><p> <span>秦檜</span> </p><p> <span>24/<span class="song">210</span></span> </p><p> <span>24/<span class="song">211</span></span> </p><p> <span>31/<span class="song">267</span></span> </p><p> <span>32/<span class="song">282</span></span> </p><p> <span>32/<span class="song">284</span></span> </p><p> <span>青草堂</span> </p><p> <span>46/<span class="song">408</span></span> </p><p> <span>卿子　見陸氏</span> </p><p> <span>清涼國師　見澄觀</span> </p><p> <span>清素</span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>清逸居士　見潘興嗣</span> </p><p> <span>清源（源公）</span> </p><p> <span>25/<span class="song">222</span></span> </p><p> <span>清遠（佛眼遠）</span> </p><p> <span>31/<span class="song">271</span></span> </p><p> <span>清照　見慧亨</span> </p><p> <span>慶餘</span> </p><p> <span>29/<span class="song">253</span></span> </p><p> <span>慶諸（石霜）</span> </p><p> <span>18/<span class="song">159</span></span> </p><p> <span>秋溟居士　見殷邁</span> </p><p> <span>瞿汝稷（瞿元立﹑那羅窟學人）</span> </p><p> <span>40/<span class="song">337</span></span> </p><p> <span>44/384*</span> </p><p> <span>44/<span class="song">389</span></span> </p><p> <span>瞿元立　見瞿汝稷</span> </p><p> <span>闕公則</span> </p><p> <span>1/17*</span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>1/<span class="song">23</span></span> </p></div></div></div>
</>
偈
<div class="wlghyzd_wzb_18"><div id="FCdiv1125409" key="1125409"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 偈 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125410" key="1125410"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000008"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00008','1376650',this);" style="cursor: pointer; display: none;"> <span class="song">P8</span></i>題居士傳偈</b></p><p><span class="font12 zhu">菩薩戒弟子<span class="zhuanming">彭際清</span>述</span></p><p><span>我聞<span class="zhuanming">觀世音</span>，應身三十二。華嚴善知識，亦有五十三。比丘居士身，種種天人趣。譬如空中雲，隨風無定形。又如海上波，從日現五色。衆生眼所見，分别每熾然。豈知妙明心，非一云何二。憶我無始來，一念不自覺。生死六道中，念念入輪回。貪染習已深，真色成晦昧。無明力所牽，顛倒惡叉聚。因緣值此生，得聞無上法。深心發悲淚，長跪向佛前。誓盡此報身，永息輪回苦。一念<span class="zhuanming">阿彌陀</span>，究竟成佛道。虔恭秉浄戒，懺悔從前非。諦觀法界身，如幻不思議。況逢此<span class="zhuanming">震旦</span>，大乘所出處。火中生蓮華，時時現希有。良哉<span class="zhuanming">東林</span>賢，善權開方便。亦有<span class="zhuanming">龐</span>與<span class="zhuanming">李</span>，宗教扶雙輪。傳燈代有人，如虚空無盡。今雖末法中，典刑幸未沫。網羅舊文字，放此不夜光。如日月衆星，昭回四天下。一多互相攝，畢入菩提場。願以此功德，回施諸有情。現在及當來，有緣同聚會。讀我所著書，各發無上心。南無佛陀耶，同生極樂國。</span></p></div></div></div>
</>
[李秉]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125413" key="1125413"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 李秉 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125414" key="1125414"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00212','1376771',this);" style="cursor: pointer; display: none;"> <span class="song">P212</span></i><p> <span><span class="zhuanming">李秉</span>，<span class="zhuanming">紹興</span>末爲内廷官，歷三朝，爵武功大夫，管御藥院，乞宫祠以去。<span class="zhuanming">秉</span>壯歲慕禪宗，參<span class="zhuanming">浄慈</span><span class="zhuanming">自得</span>禪師，有省。既别，<span class="zhuanming">自得</span>作<span class="shuming">拄杖頌</span>寄之，曰：「得來拄杖元無價，分付知音好受<i class="pageTag" onclick="viewPic('ZSK00707-001-L00213','1376771',this);" style="cursor: pointer; display: none;"> <span class="song">P213</span></i>持。千里同風了無説，夜深月上珊瑚枝。」已而歸心浄土，刻<span class="shuming">龍舒浄土文</span>以勸世，持誦謹篤，逾三十年。子<span class="zhuanming">元長</span>，偕諸同好，結浄業會於<span class="zhuanming">傳法寺</span>，<span class="zhuanming">秉</span>與焉。<span class="zhuanming">嘉泰</span>四年秋，有疾，減食卻劑，神色愈警。及冬，夢中忽見<span class="zhuanming">彌陀</span>現相。越七日凌晨，見金華滿室中。呼二子掖起，别親友，索筆書曰：「六十一年盡亂道，些兒見處卻也好。而今驀直往西方，萬劫長離生死老。」置筆，整手結印而逝。</span> <span class="font12 zhu"><span class="shuming">樂邦文類</span></span> <span class="font12 jiaozhu"><span class="zhuanming">李秉</span>事跡未載<span class="shuming">樂邦文類</span>。其出處應爲<span class="shuming">佛祖統紀</span>卷二十八，<span class="shuming">往生集</span>卷二。<span class="shuming">浄土聖賢録</span>卷七與<span class="shuming">居士傳</span>此傳文字全同，<span class="zhuanming">彭氏</span>並有小注謂：「<span class="zhuanming">秉</span>蓋武臣直内廷者，<span class="shuming">往生集</span>誤以爲中官。考<span class="zhuanming">宋</span>制，中官無乞祠之例，且又安得有二子邪？」</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
五十
<div class="wlghyzd_wzb_18"><div id="FCdiv1125429" key="1125429"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125183" key="1125183"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00449','1376893',this);" style="cursor: pointer; display: none;"> <span class="song">P449</span></i><p> <span><span class="zhuanming">馬邦良</span>者，<span class="zhuanming">富陽</span>人。<span class="zhuanming">萬曆</span>中登進士第，知<span class="zhuanming">丹徒縣</span>。仁慈正直，一方推爲神君。既去，立祠祀之。後官<span class="zhuanming">甘肅</span>行太僕，以憂歸。居<span class="zhuanming">慈山</span>僧舍，日禮<span class="zhuanming">阿彌陀佛</span>，求生西方。過<span class="zhuanming">蘇州</span>，將謁座主<span class="zhuanming">王荆石</span>。至一寺禮佛，稱佛名，悲淚不止。時舉人<span class="zhuanming">黄鍾</span>與一友謁之，就坐問曰：「公信佛念佛，一何真實若此？」<span class="zhuanming">邦良</span>曰：「人身難得，正法難逢，佛可不信耶？念佛可不真實耶？佛法利益人天，非宿植善根，多生疑謗，一失人身，受苦無量，每一思之，痛徹心骨！」兩人曰：「公言人身難得，舉目便是三人，併諸左右，非人耶？」時方仲夏，<span class="zhuanming">邦良</span>以扇一揮，群蠅四飛，詰曰：「蠅多與？人多與？」兩人憮然久之。<span class="zhuanming">邦良</span>曰：「始吾爲諸生時，奉上帝旨，掌第五殿閻羅事。每夜坐殿上，簿書山積。亡者三尸，自陳身口意業，據律定案，千百人中，不失人身者纔一二耳。且陽世極刑，不過一死，陰司受罪，痛極則死，死已復生。如是作，如是受，絶無適輕適重於其間。惟信佛念佛往生極樂者，不入冥塗，然則佛可不信<i class="pageTag" onclick="viewPic('ZSK00707-001-L00450','1376893',this);" style="cursor: pointer; display: none;"> <span class="song">P450</span></i>耶？念佛可不真實耶？」因言殿西有二楹，供養<span class="zhuanming">雲棲</span>﹑<span class="zhuanming">紫柏</span>二大師，而<span class="zhuanming">雲棲</span>香火爲尤盛。其後領鄉薦，判事漸稀，至釋褐而謝事。二人聞已，毛髮竦豎，傳其事以告鄉里焉。</span> <span class="font12 zhu"><span class="shuming">浄土晨鐘</span>；<span class="shuming">活閻君紀略</span></span> <span class="font12 jiaozhu">見<span class="shuming">浄土晨鐘</span>卷五<span class="shuming">禮懺助修</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
P
<div class="wlghyzd_wzb_18"><div id="FCdiv1125451" key="1125451"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; P </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125452" key="1125452"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00019','2064465',this);" style="cursor: pointer; display: none;"> <span class="song">P19</span></i><p class="font20" id="ZSK00707-001-BT0000351"><span class="song">P</span></p><p> <span>潘興嗣（潘延之﹑清逸居士）</span> </p><p> <span>25/222*</span> </p><p> <span>25/<span class="song">223</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00020','2064465',this);" style="cursor: pointer; display: none;"> <span class="song">P20</span></i><p> <span>潘延之　見潘興嗣</span> </p><p> <span>龐道元　見龐藴</span> </p><p> <span>龐公　見龐藴</span> </p><p> <span>龐居士　見龐藴</span> </p><p> <span>龐靈照</span> </p><p> <span>17/<span class="song">154</span></span> </p><p> <span>龐藴（龐居士﹑龐公﹑龐道元）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>偈/<span class="song">8</span></span> </p><p> <span>17/153*</span> </p><p> <span>17/<span class="song">154</span></span> </p><p> <span>17/<span class="song">155</span></span> </p><p> <span>22/<span class="song">185</span></span> </p><p> <span>25/<span class="song">222</span></span> </p><p> <span>49/<span class="song">443</span></span> </p><p> <span>裴迪</span> </p><p> <span>19/<span class="song">161</span></span> </p><p> <span>裴公美　見裴休</span> </p><p> <span>裴幾原　見裴子野</span> </p><p> <span>裴弢</span> </p><p> <span>13/<span class="song">127</span></span> </p><p> <span>裴休（裴公美）</span> </p><p> <span>13/123*</span> </p><p> <span>13/<span class="song">124</span></span> </p><p> <span>13/<span class="song">127</span></span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>13/<span class="song">133</span></span> </p><p> <span>21/<span class="song">178</span></span> </p><p> <span>裴子野（裴幾原﹑貞子）</span> </p><p> <span>5/49*</span> </p><p> <span>5/<span class="song">50</span></span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>彭際清　見彭紹昇</span> </p><p> <span>彭紹昇（彭際清﹑彭允初﹑知歸子﹑彭氏）</span> </p><p> <span>序/<span class="song">1</span></span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>偈/<span class="song">8</span></span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>2/<span class="song">27</span></span> </p><p> <span>2/<span class="song">28</span></span> </p><p> <span>3/<span class="song">36</span></span> </p><p> <span>4/<span class="song">38</span></span> </p><p> <span>4/<span class="song">42</span></span> </p><p> <span>4/<span class="song">43</span></span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>6/<span class="song">65</span></span> </p><p> <span>6/<span class="song">66</span></span> </p><p> <span>6/<span class="song">67</span></span> </p><p> <span>6/<span class="song">68</span></span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>8/<span class="song">76</span></span> </p><p> <span>9/<span class="song">82</span></span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>11/<span class="song">101</span></span> </p><p> <span>12/<span class="song">105</span></span> </p><p> <span>12/<span class="song">109</span></span> </p><p> <span>12/<span class="song">111</span></span> </p><p> <span>12/<span class="song">112</span></span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>14/<span class="song">138</span></span> </p><p> <span>14/<span class="song">139</span></span> </p><p> <span>15/<span class="song">144</span></span> </p><p> <span>15/<span class="song">145</span></span> </p><p> <span>16/<span class="song">152</span></span> </p><p> <span>17/<span class="song">154</span></span> </p><p> <span>17/<span class="song">155</span></span> </p><p> <span>18/<span class="song">160</span></span> </p><p> <span>19/<span class="song">163</span></span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>20/<span class="song">174</span></span> </p><p> <span>21/<span class="song">183</span></span> </p><p> <span>22/<span class="song">194</span></span> </p><p> <span>23/<span class="song">200</span></span> </p><p> <span>24/<span class="song">213</span></span> </p><p> <span>24/<span class="song">217</span></span> </p><p> <span>25/<span class="song">227</span></span> </p><p> <span>26/<span class="song">237</span></span> </p><p> <span>27/<span class="song">246</span></span> </p><p> <span>28/<span class="song">251</span></span> </p><p> <span>29/<span class="song">258</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00021','2064465',this);" style="cursor: pointer; display: none;"> <span class="song">P21</span></i><p> <span>30/<span class="song">266</span></span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>32/<span class="song">286</span></span> </p><p> <span>33/<span class="song">291</span></span> </p><p> <span>34/<span class="song">298</span></span> </p><p> <span>35/<span class="song">308</span></span> </p><p> <span>36/<span class="song">312</span></span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>38/<span class="song">328</span></span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>40/<span class="song">343</span></span> </p><p> <span>41/<span class="song">350</span></span> </p><p> <span>42/<span class="song">365</span></span> </p><p> <span>43/<span class="song">368</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>45/<span class="song">403</span></span> </p><p> <span>46/<span class="song">414</span></span> </p><p> <span>46/<span class="song">415</span></span> </p><p> <span>47/<span class="song">427</span></span> </p><p> <span>47/<span class="song">428</span></span> </p><p> <span>48/<span class="song">439</span></span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>50/<span class="song">451</span></span> </p><p> <span>51/<span class="song">464</span></span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>53/<span class="song">483</span></span> </p><p> <span>54/<span class="song">491</span></span> </p><p> <span>55/<span class="song">497</span></span> </p><p> <span>56/498*</span> </p><p> <span>56/<span class="song">499</span></span> </p><p> <span>56/<span class="song">500</span></span> </p><p> <span>跋/<span class="song">501</span></span> </p><p> <span>彭氏　見彭紹昇</span> </p><p> <span>彭希涑</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>彭信宇　見彭有源</span> </p><p> <span>彭有源（彭信宇）</span> </p><p> <span>12/108*</span> </p><p> <span>12/<span class="song">109</span></span> </p><p> <span>彭允初　見彭紹昇</span> </p><p> <span>屏山居士　見李純甫</span> </p><p> <span>破菴先公　見祖先</span> </p><p> <span>菩提達摩（達摩﹑初祖）</span> </p><p> <span>6/<span class="song">67</span></span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>9/<span class="song">82</span></span> </p><p> <span>9/<span class="song">83</span></span> </p><p> <span>10/<span class="song">92</span></span> </p><p> <span>23/<span class="song">198</span></span> </p><p> <span>25/<span class="song">221</span></span> </p><p> <span>28/<span class="song">251</span></span> </p><p> <span>28/<span class="song">252</span></span> </p><p> <span>31/<span class="song">276</span></span> </p><p> <span>34/<span class="song">294</span></span> </p><p> <span>37/<span class="song">318</span></span> </p><p> <span>40/<span class="song">339</span></span> </p><p> <span>40/<span class="song">340</span></span> </p><p> <span>46/<span class="song">407</span></span> </p><p> <span>普濟（濟禪師）</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>40/<span class="song">340</span></span> </p><p> <span>普現居士　見李彌遜</span> </p><p> <span>普願（南泉）</span> </p><p> <span>18/<span class="song">158</span></span> </p><p> <span>22/<span class="song">185</span></span> </p><p> <span>31/<span class="song">268</span></span> </p><p> <span>31/<span class="song">274</span></span> </p><p> <span>42/<span class="song">365</span></span> </p><p> <span>54/<span class="song">488</span></span> </p></div></div></div>
</>
O
<div class="wlghyzd_wzb_18"><div id="FCdiv1125462" key="1125462"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; O </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125463" key="1125463"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00019','2064464',this);" style="cursor: pointer; display: none;"> <span class="song">P19</span></i><p class="font20" id="ZSK00707-001-BT0000350"><span class="song">O</span></p><p> <span>歐陽德（歐陽南野）</span> </p><p> <span>42/<span class="song">352</span></span> </p><p> <span>歐陽南野　見歐陽德</span> </p><p> <span>歐陽修（歐陽永叔）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>歐陽永叔　見歐陽修</span> </p><p> <span>藕益　見智旭</span> </p></div></div></div>
</>
[周景文]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125466" key="1125466"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十九 &gt; 周景文 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125285" key="1125285"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00440','1376890',this);" style="cursor: pointer; display: none;"> <span class="song">P440</span></i><p><span><span class="zhuanming">周景文</span>，名<span class="zhuanming">順昌</span>，<span class="zhuanming">江南</span><span class="zhuanming">吴縣</span>人也。<span class="zhuanming">萬曆</span>四十一年登進士第，痛禄不逮親，署所居曰<span class="zhuanming">蓼菴</span>，題其壁曰：「咬菜留先澤，焚香問自心。」選<span class="zhuanming">福州</span>推官，强直，與税監<span class="zhuanming">高宷</span>忤，幾得禍。會<span class="zhuanming">宷</span>罷去，乃解。臨民慈，嘗曰：「吾爲刑官六年，從不敢一用夾棍周内人也。」擢吏部主事。<span class="zhuanming">天啓</span>初，官文選司員外。署選事，絶請託，抑僥倖，餽問一無所受。素信奉佛法，其在官，暇則稱佛號，日課千聲以爲常。不攜妻子，從家奴六人，日需米五升﹑錢十枚而已。頃之告歸，家居城西里。有<span class="zhuanming">龍樹菴</span>，僧<span class="zhuanming">傅公</span>修<span class="zhuanming">雲棲</span>之教，<span class="zhuanming">景文</span>爲倡募，廣其放生之池。又嘗與竹塢僧<span class="zhuanming">斷言</span>善，一日，請<span class="zhuanming">斷言</span>演瑜伽施食法，有假寐於側者，夢所散粟皆化爲蓮華。<span class="zhuanming">斷言</span>嘗以血書<span class="shuming">蓮華經</span>，<span class="zhuanming">景文</span>見而讚曰：「是血是經，非血非經。爲無著華，爲如意寶。書者誦者，皆從空現。向之所夢，亦若是而已矣。」</span></p><p> <span>會<span class="zhuanming">魏忠賢</span>擅權，黨禍作，<span class="zhuanming">嘉善</span><span class="zhuanming">魏大中</span>被逮。過<span class="zhuanming">蘇</span>，<span class="zhuanming">景文</span>往餞之，與同卧起三日。旂尉屢<i class="pageTag" onclick="viewPic('ZSK00707-001-L00441','1376890',this);" style="cursor: pointer; display: none;"> <span class="song">P441</span></i>趣行，<span class="zhuanming">景文</span>怒駡<span class="zhuanming">忠賢</span>不已。旂尉歸以告<span class="zhuanming">忠賢</span>，御史<span class="zhuanming">倪文焕</span>承<span class="zhuanming">忠賢</span>旨，劾<span class="zhuanming">景文</span>不當與罪人連姻，且誣<span class="zhuanming">景文</span>署選郎時贓罪，<span class="zhuanming">忠賢</span>即矯旨削籍。前巡撫<span class="zhuanming">周起元</span>以忤<span class="zhuanming">忠賢</span>罷，至是，織造<span class="zhuanming">李實</span>追論<span class="zhuanming">起元</span>，並誣<span class="zhuanming">景文</span>請屬，有所乾没。<span class="zhuanming">天啓</span>六年三月，與<span class="zhuanming">起元</span>次第被逮。<span class="zhuanming">景文</span>聞，意色甚閒，徐爲僧書「小雲棲」三字額已，出詣有司。將發，與<span class="zhuanming">文湛持</span></span> <span class="font12 jiaozhu"><span class="zhuanming">文震孟</span>，<span class="zhuanming">明</span><span class="zhuanming">蘇州府</span><span class="zhuanming">長洲</span>人，字<span class="zhuanming">文起</span>，號<span class="zhuanming">湛持</span>。</span> <span>書曰：</span> </p><p><span>弟一生向志節，一路著力，是弟不濟處。出門便與宦官爲仇，畢竟以此輩結局，然不可謂非天之所以成我。此時工夫，正欲使怨親平等，貪戀俱忘。急消卻一段憤激之心，歡喜順受，方是實地也。</span></p><p><span><span class="zhuanming">景文</span>家居，行義甚高。又數爲有司陳説閭閻疾苦狀，及白他冤抑甚衆，以故士民甚德之。逮者至，士民莫不憤。宣詔日，士民不期而集，至數萬人，咸執香爲<span class="zhuanming">周吏部</span>乞命。諸生<span class="zhuanming">王節</span>﹑<span class="zhuanming">文震亨</span>等，前謁巡撫<span class="zhuanming">毛一鷺</span>，請以民情上聞。衆遂直前，逼緹騎，緹騎厲聲叱之。衆怒，大譟，毆緹騎，有死者。城中沸騰，<span class="zhuanming">一鷺</span>僅得免。<span class="zhuanming">景文</span>中夜乘間就道。或勸以自裁，<span class="zhuanming">景文</span>曰：「大丈夫末後一着，定當俊偉。且若輩爲所欲爲者，苦無大人君子張膽明目教誨之耳，吾不可以徒死也。」既發，復與<span class="zhuanming">湛持</span>書曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00442','1376890',this);" style="cursor: pointer; display: none;"> <span class="song">P442</span></i> <span>二鼓登舟，旌旗戈戟，相望於道。<span class="zhuanming">周生</span>此行，亦可謂不落寞矣。朔日已渡江，回首閶關，不勝黯然。然日來得素患難學問，朝夕與虎狼爲伍，亦覺無入而不自得也</span> <span class="font12 jiaozhu">語出<span class="shuming">中庸</span>第十四章：「素富貴，行乎富貴；素貧賤，行乎貧賤；素夷狄，行乎夷狄；素患難，行乎患難：君子無入而不自得焉。」</span> <span>。</span> </p><p><span>既至京，下詔獄，坐贓三千金。被考時，大聲呼曰：「汝不畏天地耶？奈何必欲置吾輩死？天下忠臣義士多矣，汝能盡殺耶？」更極口駡<span class="zhuanming">忠賢</span>。鎮撫官<span class="zhuanming">許顯純</span>命椎擊其齒，齒盡落。<span class="zhuanming">顯純</span>自起問曰：「復能駡<span class="zhuanming">魏公</span>否？」<span class="zhuanming">景文</span>噀血唾其面，駡益厲，遂於夜中潛斃之。明年，<span class="zhuanming">莊烈</span>即位，誅<span class="zhuanming">魏忠賢</span>，<span class="zhuanming">倪文焕</span>﹑<span class="zhuanming">毛一鷺</span>等連坐有差。贈<span class="zhuanming">景文</span>太常卿，謚<span class="zhuanming">忠介</span>。</span><span class="font12 zhu"><span class="shuming">年譜</span>；<span class="shuming">燼餘集</span>；<span class="shuming">明史</span>；<span class="shuming">北行日譜</span></span><span class="font12 jiaozhu">見<span class="zhuanming">殷獻臣</span>編<span class="shuming">周忠介公年譜</span>一卷，卷首有<span class="zhuanming">彭定求</span>所作序；<span class="shuming">忠介燼餘集</span>卷二<span class="shuming">與文湛持孝廉書</span>，卷三<span class="shuming">題血書蓮華經</span>；<span class="shuming">明史</span>卷二百四十五<span class="shuming">周順昌傳</span>；<span class="zhuanming">朱祖文</span><span class="shuming">北行日譜</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
N
<div class="wlghyzd_wzb_18"><div id="FCdiv1125469" key="1125469"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; N </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125470" key="1125470"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00019','2064463',this);" style="cursor: pointer; display: none;"> <span class="song">P19</span></i><p class="font20" id="ZSK00707-001-BT0000349"><span class="song">N</span></p><p> <span>那羅窟學人　見瞿汝稷</span> </p><p> <span>南康郡王　見韋皋</span> </p><p> <span>南泉　見普願</span> </p><p> <span>南軒　見張栻</span> </p><p> <span>能公　見惠能</span> </p><p> <span>念常</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>聶先</span> </p><p> <span>44/<span class="song">389</span></span> </p><p> <span>牛思遠　見牛騰</span> </p><p> <span>牛騰（牛思遠）</span> </p><p> <span>14/136*</span> </p></div></div></div>
</>
M
<div class="wlghyzd_wzb_18"><div id="FCdiv1125473" key="1125473"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; M </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125474" key="1125474"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00018','2064462',this);" style="cursor: pointer; display: none;"> <span class="song">P18</span></i><p class="font20" id="ZSK00707-001-BT0000348"><span class="song">M</span></p><p> <span>馬邦良</span> </p><p> <span>50/449*</span> </p><p> <span>50/<span class="song">451</span></span> </p><p> <span>馬經綸</span> </p><p> <span>43/<span class="song">367</span></span> </p><p> <span>43/<span class="song">368</span></span> </p><p> <span>馬亮（忠肅公）</span> </p><p> <span>馬鳴</span> </p><p> <span>22/<span class="song">192</span></span> </p><p> <span>馬世奇</span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>馬圩（馬仲玉）</span> </p><p> <span>24/205*</span> </p><p> <span>24/<span class="song">206</span></span> </p><p> <span>馬永逸</span> </p><p> <span>24/206*</span> </p><p> <span>馬仲玉　見馬圩</span> </p><p> <span>馬子雲</span> </p><p> <span>14/137*</span> </p><p> <span>馬祖　見道一</span> </p><p> <span>毛際可</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00019','2064462',this);" style="cursor: pointer; display: none;"> <span class="song">P19</span></i><p> <span>53/<span class="song">482</span></span> </p><p> <span>53/<span class="song">483</span></span> </p><p> <span>孟顗</span> </p><p> <span>4/<span class="song">38</span></span> </p><p> <span>夢得　見劉禹錫</span> </p><p> <span>彌光</span> </p><p> <span>31/<span class="song">274</span></span> </p><p> <span>米和尚</span> </p><p> <span>18/<span class="song">156</span></span> </p><p> <span>密菴傑公　見咸傑</span> </p><p> <span>密雲　見圓悟</span> </p><p> <span>密藏開公　見道開</span> </p><p> <span>妙喜　見宗杲</span> </p><p> <span>妙應</span> </p><p> <span>24/<span class="song">203</span></span> </p><p> <span>明本（中峰本）</span> </p><p> <span>35/<span class="song">307</span></span> </p><p> <span>51/<span class="song">455</span></span> </p><p> <span>明承烈　見明僧紹</span> </p><p> <span>明道　見程顥</span> </p><p> <span>明穆宗</span> </p><p> <span>39/<span class="song">331</span></span> </p><p> <span>39/<span class="song">332</span></span> </p><p> <span>明僧紹（明休烈﹑明承烈﹑質）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>10/86*</span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>10/<span class="song">89</span></span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>明山賓（明孝若）</span> </p><p> <span>10/87*</span> </p><p> <span>10/<span class="song">88</span></span> </p><p> <span>明世宗</span> </p><p> <span>39/<span class="song">331</span></span> </p><p> <span>明太宗</span> </p><p> <span>44/<span class="song">387</span></span> </p><p> <span>明太祖</span> </p><p> <span>37/<span class="song">314</span></span> </p><p> <span>37/<span class="song">318</span></span> </p><p> <span>37/<span class="song">319</span></span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>44/<span class="song">387</span></span> </p><p> <span>明孝若　見明山賓</span> </p><p> <span>明休烈　見明僧紹</span> </p><p> <span>明昱（高原昱公）</span> </p><p> <span>44/<span class="song">391</span></span> </p><p> <span>明智　見中立</span> </p><p> <span>明仲璋</span> </p><p> <span>10/87*</span> </p><p> <span>牟融（牟子）</span> </p><p> <span>1/10*</span> </p><p> <span>1/<span class="song">11</span></span> </p><p> <span>1/<span class="song">12</span></span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>牟子　見牟融</span> </p></div></div></div>
</>
L
<div class="wlghyzd_wzb_18"><div id="FCdiv1125486" key="1125486"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; L </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125487" key="1125487"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00013','2064461',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i><p class="font20" id="ZSK00707-001-BT0000347"><span class="song">L</span></p><p> <span>懶安</span> </p><p> <span>34/<span class="song">296</span></span> </p><p> <span>44/<span class="song">375</span></span> </p><p> <span>懶菴　見畢奇</span> </p><p> <span>老杜　見杜甫</span> </p><p> <span>泐潭澄　見靈澄</span> </p><p> <span>樂全先生　見張方平</span> </p><p> <span>雷次宗（雷仲倫）</span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>3/35*</span> </p><p> <span>3/<span class="song">36</span></span> </p><p> <span>雷仲倫　見雷次宗</span> </p><p> <span>黎允儒</span> </p><p> <span>44/<span class="song">372</span></span> </p><p> <span>離垢先生　見劉慧斐</span> </p><p> <span>李翱（李習之﹑李文公）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>34/<span class="song">293</span></span> </p><p> <span>35/<span class="song">300</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>李白齋</span> </p><p> <span>41/<span class="song">348</span></span> </p><p> <span>李邴（李漢老﹑文敏）</span> </p><p> <span>31/269*</span> </p><p> <span>31/<span class="song">270</span></span> </p><p> <span>31/<span class="song">272</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00014','2064461',this);" style="cursor: pointer; display: none;"> <span class="song">P14</span></i><p> <span>31/<span class="song">273</span></span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>李秉</span> </p><p> <span>24/212*</span> </p><p> <span>24/<span class="song">213</span></span> </p><p> <span>李伯紀　見李綱</span> </p><p> <span>李伯時</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>47/<span class="song">418</span></span> </p><p> <span>李參軍　見李士謙</span> </p><p> <span>李昌齡</span> </p><p> <span>21/<span class="song">178</span></span> </p><p> <span>李長科（李小有）</span> </p><p> <span>44/<span class="song">382</span></span> </p><p> <span>44/<span class="song">383</span></span> </p><p> <span>44/<span class="song">384</span></span> </p><p> <span>47/<span class="song">427</span></span> </p><p> <span>李純甫（李之純﹑屏山居士）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>35/299*</span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>35/<span class="song">302</span></span> </p><p> <span>李德遠　見李浩</span> </p><p> <span>李都尉　見李遵勖</span> </p><p> <span>李端愿</span> </p><p> <span>20/174*</span> </p><p> <span>李綱（李伯紀﹑李忠定）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>27/<span class="song">246</span></span> </p><p> <span>29/253*</span> </p><p> <span>29/<span class="song">254</span></span> </p><p> <span>29/<span class="song">258</span></span> </p><p> <span>30/<span class="song">262</span></span> </p><p> <span>李公武　見李遵勖</span> </p><p> <span>李公擇</span> </p><p> <span>26/<span class="song">230</span></span> </p><p> <span>李觀（李虔觀）</span> </p><p> <span>12/105*</span> </p><p> <span>李漢老　見李邴</span> </p><p> <span>李浩（李德遠）</span> </p><p> <span>31/268*</span> </p><p> <span>31/<span class="song">269</span></span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>李華</span> </p><p> <span>13/122*</span> </p><p> <span>李夔（龍圖）</span> </p><p> <span>29/<span class="song">253</span></span> </p><p> <span>李彌遜（李似之﹑李彌遠﹑普現居士）</span> </p><p> <span>31/267*</span> </p><p> <span>31/<span class="song">268</span></span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>李彌遠　見李彌遜</span> </p><p> <span>李模（李子木）</span> </p><p> <span>47/426*</span> </p><p> <span>李虔觀　見李觀</span> </p><p> <span>李嶠</span> </p><p> <span>11/<span class="song">100</span></span> </p><p> <span>李如松</span> </p><p> <span>45/<span class="song">396</span></span> </p><p> <span>李孺人</span> </p><p> <span>51/<span class="song">459</span></span> </p><p> <span>李山龍</span> </p><p> <span>14/134*</span> </p><p> <span>14/<span class="song">135</span></span> </p><p> <span>14/<span class="song">138</span></span> </p><p> <span>李詵</span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>李生</span> </p><p> <span>53/481*</span> </p><p> <span>53/<span class="song">483</span></span> </p><p> <span>李師政</span> </p><p> <span>13/113*</span> </p><p> <span>13/<span class="song">118</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>13/<span class="song">130</span></span> </p><p> <span>李士材</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>李士謙（李子約﹑李參軍）</span> </p><p> <span>10/95*</span> </p><p> <span>10/<span class="song">96</span></span> </p><p> <span>10/<span class="song">97</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00015','2064461',this);" style="cursor: pointer; display: none;"> <span class="song">P15</span></i><p> <span>李似之　見李彌遜</span> </p><p> <span>李愬</span> </p><p> <span>32/<span class="song">283</span></span> </p><p> <span>李通玄（李長者﹑李通元﹑華嚴論主）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>偈/<span class="song">8</span></span> </p><p> <span>15/140*</span> </p><p> <span>15/<span class="song">144</span></span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>42/<span class="song">363</span></span> </p><p> <span>44/<span class="song">392</span></span> </p><p> <span>李通元　見李通玄</span> </p><p> <span>李維（李維勉﹑李仲方）</span> </p><p> <span>20/<span class="song">170</span></span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>李維勉　見李維</span> </p><p> <span>李文公　見李翱</span> </p><p> <span>李文進</span> </p><p> <span>38/324*</span> </p><p> <span>38/<span class="song">325</span></span> </p><p> <span>38/<span class="song">326</span></span> </p><p> <span>38/<span class="song">328</span></span> </p><p> <span>李習之　見李翱</span> </p><p> <span>李小有　見李長科</span> </p><p> <span>李彦弼</span> </p><p> <span>33/290*</span> </p><p> <span>李元賓</span> </p><p> <span>12/<span class="song">105</span></span> </p><p> <span>李元長</span> </p><p> <span>24/<span class="song">213</span></span> </p><p> <span>李長者　見李通玄</span> </p><p> <span>李之純　見李純甫</span> </p><p> <span>李知遥</span> </p><p> <span>14/138*</span> </p><p> <span>李贄（李卓吾﹑温陵居士﹑百泉居士﹑龍湖﹑秃翁）</span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>43/366*</span> </p><p> <span>43/<span class="song">367</span></span> </p><p> <span>43/<span class="song">368</span></span> </p><p> <span>46/<span class="song">404</span></span> </p><p> <span>46/<span class="song">415</span></span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>李忠定　見李綱</span> </p><p> <span>李仲方　見李維</span> </p><p> <span>李卓吾　見李贄</span> </p><p> <span>李子木　見李模</span> </p><p> <span>李子約　見李士謙</span> </p><p> <span>李遵勖（李公武﹑李都尉）</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>20/173*</span> </p><p> <span>20/<span class="song">174</span></span> </p><p> <span>蓮池宏公　見袾宏</span> </p><p> <span>蓮侣　見丁明登</span> </p><p> <span>蓮蘂居士　見黄翼聖</span> </p><p> <span>濂溪　見周敦頤</span> </p><p> <span>梁簡文帝（晋安王）</span> </p><p> <span>4/<span class="song">41</span></span> </p><p> <span>10/<span class="song">91</span></span> </p><p> <span>梁敬之　見梁肅</span> </p><p> <span>梁肅（梁敬之）</span> </p><p> <span>13/118*</span> </p><p> <span>13/<span class="song">122</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>梁王　見梁武帝</span> </p><p> <span>梁武帝（蕭衍﹑梁王）</span> </p><p> <span>5/<span class="song">46</span></span> </p><p> <span>5/<span class="song">49</span></span> </p><p> <span>5/<span class="song">53</span></span> </p><p> <span>7/<span class="song">69</span></span> </p><p> <span>7/<span class="song">70</span></span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>9/<span class="song">77</span></span> </p><p> <span>9/<span class="song">81</span></span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>10/<span class="song">91</span></span> </p><p> <span>12/<span class="song">103</span></span> </p><p> <span>12/<span class="song">106</span></span> </p><p> <span>31/<span class="song">276</span></span> </p><p> <span>梁元帝（蕭繹﹑湘東王）</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00016','2064461',this);" style="cursor: pointer; display: none;"> <span class="song">P16</span></i><p> <span>8/<span class="song">73</span></span> </p><p> <span>8/<span class="song">74</span></span> </p><p> <span>8/<span class="song">75</span></span> </p><p> <span>8/<span class="song">76</span></span> </p><p> <span>諒監寺</span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>了元　見佛印</span> </p><p> <span>蓼洲　見周順昌</span> </p><p> <span>林必高</span> </p><p> <span>48/<span class="song">437</span></span> </p><p> <span>臨濟　見義玄</span> </p><p> <span>靈澄（泐潭澄）</span> </p><p> <span>25/<span class="song">223</span></span> </p><p> <span>靈峰　見智旭</span> </p><p> <span>靈和先生　見袁宏道</span> </p><p> <span>靈祐（潙山﹑祐公）</span> </p><p> <span>18/<span class="song">157</span></span> </p><p> <span>34/<span class="song">296</span></span> </p><p> <span>46/<span class="song">406</span></span> </p><p> <span>劉安世（元城）</span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>劉長倩　見劉道貞</span> </p><p> <span>劉程之（劉遺民﹑劉仲思）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>2/25*</span> </p><p> <span>2/<span class="song">26</span></span> </p><p> <span>2/<span class="song">27</span></span> </p><p> <span>3/<span class="song">30</span></span> </p><p> <span>劉道貞（劉長倩﹑劉濟斌）</span> </p><p> <span>51/455*</span> </p><p> <span>51/<span class="song">456</span></span> </p><p> <span>51/<span class="song">457</span></span> </p><p> <span>劉公旦　見劉曙</span> </p><p> <span>劉海蟾</span> </p><p> <span>21/<span class="song">176</span></span> </p><p> <span>23/<span class="song">197</span></span> </p><p> <span>劉慧斐（劉宣文﹑劉文宣﹑離垢先生）</span> </p><p> <span>10/91*</span> </p><p> <span>10/<span class="song">92</span></span> </p><p> <span>劉濟斌　見劉道貞</span> </p><p> <span>劉霽（劉士烜）</span> </p><p> <span>12/104*</span> </p><p> <span>12/<span class="song">111</span></span> </p><p> <span>劉經臣（劉興朝）</span> </p><p> <span>25/219*</span> </p><p> <span>25/<span class="song">220</span></span> </p><p> <span>25/<span class="song">222</span></span> </p><p> <span>劉靈預　見劉虬</span> </p><p> <span>劉謐（静齋）</span> </p><p> <span>35/301*</span> </p><p> <span>劉謙之</span> </p><p> <span>4/42*</span> </p><p> <span>劉虬（劉靈預）</span> </p><p> <span>10/85*</span> </p><p> <span>10/<span class="song">86</span></span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>劉士光　見劉歊</span> </p><p> <span>劉士深　見劉杳</span> </p><p> <span>劉士烜　見劉霽</span> </p><p> <span>劉曙（劉公旦）</span> </p><p> <span>47/426*</span> </p><p> <span>劉通志</span> </p><p> <span>41/348*</span> </p><p> <span>劉文宣　見劉慧斐</span> </p><p> <span>劉錫元（劉玉受）</span> </p><p> <span>47/425*</span> </p><p> <span>47/<span class="song">426</span></span> </p><p> <span>47/<span class="song">427</span></span> </p><p> <span>劉歊（劉士光﹑貞節先生）</span> </p><p> <span>10/89*</span> </p><p> <span>10/<span class="song">90</span></span> </p><p> <span>劉勰（劉彦和﹑慧地）</span> </p><p> <span>5/50*</span> </p><p> <span>5/<span class="song">51</span></span> </p><p> <span>5/<span class="song">52</span></span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>劉興朝　見劉經臣</span> </p><p> <span>劉訏（劉彦度﹑元貞處士）</span> </p><p> <span>10/90*</span> </p><p> <span>劉宣文　見劉慧斐</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00017','2064461',this);" style="cursor: pointer; display: none;"> <span class="song">P17</span></i><p> <span>劉彦度　見劉訏</span> </p><p> <span>劉彦和　見劉勰</span> </p><p> <span>劉彦修（劉子羽）</span> </p><p> <span>31/273*</span> </p><p> <span>31/<span class="song">274</span></span> </p><p> <span>劉杳（劉士深）</span> </p><p> <span>5/50*</span> </p><p> <span>劉遺民　見劉程之</span> </p><p> <span>劉義季（衡陽王）</span> </p><p> <span>3/<span class="song">31</span></span> </p><p> <span>劉禹錫（夢得）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>劉玉受　見劉錫元</span> </p><p> <span>劉裕　見宋武帝</span> </p><p> <span>劉之亨</span> </p><p> <span>5/<span class="song">50</span></span> </p><p> <span>劉之遴</span> </p><p> <span>5/<span class="song">49</span></span> </p><p> <span>劉智旺（劉祖庭﹑顧智旺）</span> </p><p> <span>38/322*</span> </p><p> <span>38/<span class="song">323</span></span> </p><p> <span>38/<span class="song">328</span></span> </p><p> <span>劉仲思　見劉程之</span> </p><p> <span>劉子羽　見劉彦修</span> </p><p> <span>劉祖庭　見劉智旺</span> </p><p> <span>柳貫</span> </p><p> <span>37/<span class="song">314</span></span> </p><p> <span>柳河東　見柳宗元</span> </p><p> <span>柳柳州　見柳宗元</span> </p><p> <span>柳子厚　見柳宗元</span> </p><p> <span>柳宗元（柳子厚﹑柳河東﹑柳柳州）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>19/162*</span> </p><p> <span>19/<span class="song">163</span></span> </p><p> <span>19/<span class="song">165</span></span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>42/<span class="song">362</span></span> </p><p> <span>六祖　見惠能</span> </p><p> <span>龍宫老人　見安藏</span> </p><p> <span>龍湖　見李贄</span> </p><p> <span>龍舒居士　見王日休</span> </p><p> <span>龍樹</span> </p><p> <span>5/<span class="song">52</span></span> </p><p> <span>22/<span class="song">188</span></span> </p><p> <span>22/<span class="song">192</span></span> </p><p> <span>46/<span class="song">408</span></span> </p><p> <span>46/<span class="song">413</span></span> </p><p> <span>龍圖　見李夔</span> </p><p> <span>龍谿　見王畿</span> </p><p> <span>婁堅（婁子柔）</span> </p><p> <span>48/431*</span> </p><p> <span>婁子柔　見婁堅</span> </p><p> <span>盧能　見惠能</span> </p><p> <span>盧氏（智福）</span> </p><p> <span>48/<span class="song">438</span></span> </p><p> <span>盧行者　見惠能</span> </p><p> <span>魯公　見曾公亮</span> </p><p> <span>陸伯貞　見陸基忠</span> </p><p> <span>陸法和（荆山居士﹑江乘縣公）</span> </p><p> <span>8/73*</span> </p><p> <span>8/<span class="song">74</span></span> </p><p> <span>8/<span class="song">75</span></span> </p><p> <span>8/<span class="song">76</span></span> </p><p> <span>42/<span class="song">360</span></span> </p><p> <span>陸光祖（陸與繩﹑五臺居士﹑莊簡）</span> </p><p> <span>40/339*</span> </p><p> <span>40/<span class="song">341</span></span> </p><p> <span>40/<span class="song">342</span></span> </p><p> <span>40/<span class="song">343</span></span> </p><p> <span>40/<span class="song">344</span></span> </p><p> <span>42/<span class="song">363</span></span> </p><p> <span>陸基忠（陸伯貞）</span> </p><p> <span>40/341*</span> </p><p> <span>40/<span class="song">342</span></span> </p><p> <span>40/<span class="song">343</span></span> </p><p> <span>陸九淵（象山）</span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>陸俊　見陸浚</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00018','2064461',this);" style="cursor: pointer; display: none;"> <span class="song">P18</span></i><p> <span>陸浚（陸俊）</span> </p><p> <span>24/204*</span> </p><p> <span>陸康成</span> </p><p> <span>14/138*</span> </p><p> <span>陸氏（卿子）</span> </p><p> <span>47/<span class="song">425</span></span> </p><p> <span>陸游</span> </p><p> <span>24/<span class="song">214</span></span> </p><p> <span>陸與繩　見陸光祖</span> </p><p> <span>陸沅（陸子元﹑省菴居士）</span> </p><p> <span>24/213*</span> </p><p> <span>24/<span class="song">214</span></span> </p><p> <span>陸子元　見陸沅</span> </p><p> <span>鹿園居士　見萬表</span> </p><p> <span>潞國公　見文彦博</span> </p><p> <span>羅達夫　見羅洪先</span> </p><p> <span>羅洪先（羅達夫）</span> </p><p> <span>38/<span class="song">323</span></span> </p><p> <span>38/<span class="song">324</span></span> </p><p> <span>羅近溪　見羅汝芳</span> </p><p> <span>羅汝芳（羅近溪）</span> </p><p> <span>43/<span class="song">366</span></span> </p><p> <span>44/<span class="song">372</span></span> </p><p> <span>44/<span class="song">374</span></span> </p><p> <span>44/<span class="song">375</span></span> </p><p> <span>44/<span class="song">380</span></span> </p><p> <span>52/<span class="song">466</span></span> </p><p> <span>羅生　見羅有高</span> </p><p> <span>羅臺山　見羅有高</span> </p><p> <span>羅有高（羅臺山﹑羅生）</span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>8/<span class="song">76</span></span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>43/<span class="song">368</span></span> </p><p> <span>47/<span class="song">428</span></span> </p><p> <span>56/<span class="song">499</span></span> </p><p> <span>駱見於　見駱鳴雷</span> </p><p> <span>駱鳴雷（駱　見於）</span> </p><p> <span>48/437*</span> </p><p> <span>吕大防（吕微仲）</span> </p><p> <span>32/<span class="song">281</span></span> </p><p> <span>吕公　見吕惠卿</span> </p><p> <span>吕公著</span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>吕惠卿（吕公）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>25/<span class="song">227</span></span> </p><p> <span>27/<span class="song">239</span></span> </p><p> <span>29/<span class="song">253</span></span> </p><p> <span>吕師説</span> </p><p> <span>33/<span class="song">291</span></span> </p><p> <span>吕鐵船</span> </p><p> <span>31/276*</span> </p><p> <span>吕微仲　見吕大防</span> </p><p> <span>吕元益</span> </p><p> <span>33/<span class="song">290</span></span> </p><p> <span>吕真人</span> </p><p> <span>51/<span class="song">461</span></span> </p><p> <span>吕祖謙（東萊）</span> </p><p> <span>35/<span class="song">301</span></span> </p></div></div></div>
</>
K
<div class="wlghyzd_wzb_18"><div id="FCdiv1125492" key="1125492"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; K </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125493" key="1125493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00013','2064460',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i><p class="font20" id="ZSK00707-001-BT0000346"><span class="song">K</span></p><p> <span>開善謙公　見道謙</span> </p><p> <span>鎧菴居士　見吴克己</span> </p><p> <span>康樂　見謝靈運</span> </p><p> <span>康僧會</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>康王　見宋高宗</span> </p><p> <span>考亭　見朱熹</span> </p><p> <span>可公　見慧可</span> </p><p> <span>可公　見真可</span> </p><p> <span>可久</span> </p><p> <span>24/<span class="song">205</span></span> </p><p> <span>克勤（圜悟﹑佛果）</span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>31/<span class="song">267</span></span> </p><p> <span>31/<span class="song">268</span></span> </p><p> <span>克文（真浄文﹑雲菴）</span> </p><p> <span>26/<span class="song">230</span></span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>空空子</span> </p><p> <span>56/<span class="song">498</span></span> </p><p> <span>56/<span class="song">499</span></span> </p><p> <span>空山</span> </p><p> <span>31/<span class="song">276</span></span> </p><p> <span>孔生</span> </p><p> <span>45/<span class="song">394</span></span> </p><p> <span>45/<span class="song">395</span></span> </p><p> <span>寇準</span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>窺基（慈恩）</span> </p><p> <span>22/<span class="song">188</span></span> </p><p> <span>44/<span class="song">391</span></span> </p></div></div></div>
</>
[到茂灌]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125498" key="1125498"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五 &gt; 到茂灌 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125499" key="1125499"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00049','1376679',this);" style="cursor: pointer; display: none;"> <span class="song">P49</span></i><p><span><span class="zhuanming">到茂灌</span>，名<span class="zhuanming">溉</span>，<span class="zhuanming">彭城</span><span class="zhuanming">武原</span>人也，仕<span class="zhuanming">梁</span>，歷官至吏部尚書。以清白自修，不好聲色，虚室單牀，旁無姬侍。冠履十年一易，傳呼清路，示有朝章而已。後因疾失明，詔以散騎常侍，就第養疾。生平敬信佛法，初與弟<span class="zhuanming">洽</span>共居一齋，<span class="zhuanming">洽</span>卒，便捨爲寺。<span class="zhuanming">蔣山</span>有<span class="zhuanming">延賢寺</span>，<span class="zhuanming">茂灌</span>先世所立也，每得禄俸，皆充二寺。已而斷腥膻，别營小室，朝夕從僧禮誦。<span class="zhuanming">武帝</span>爲月致三浄饌</span><span class="font12 jiaozhu"><span class="shuming">南史</span>卷二十五<span class="shuming">到溉傳</span>謂：「<span class="zhuanming">武帝</span>每月三致浄饌，恩禮甚篤。」語義較明。</span><span>。<span class="zhuanming">太清</span>二年卒，臨終屬其友<span class="zhuanming">張綰</span>﹑<span class="zhuanming">劉之遴</span>，敕子孫薄葬，曰：「氣絶便殮，殮以法服。殮竟便葬，不須擇日。」屏家人，請僧讀經贊唄，及卒，顔色不變，手屈二指。</span><span class="font12 zhu"><span class="shuming">南史</span></span><span class="font12 jiaozhu">見<span class="shuming">南史</span>卷二十五<span class="shuming">到溉傳</span>。<span class="zhuanming">到溉</span>事跡又見<span class="shuming">梁書</span>卷四十<span class="shuming">到溉傳</span>，<span class="shuming">佛法金湯編</span>卷四<span class="shuming">到溉傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[何彦德（附求　點　遁　胤）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125508" key="1125508"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五 &gt; 何彦德（附求　點　遁　胤） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125509" key="1125509"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00044','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P44</span></i><p><span><span class="zhuanming">何彦德</span>，名<span class="zhuanming">尚之</span>，<span class="zhuanming">廬江</span><span class="zhuanming">灊</span>人也。少頗不馴，長而折節蹈道。起家<span class="zhuanming">臨津</span>令，累遷左衛將軍。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十二年，京尹<span class="zhuanming">蕭謨之</span>請制建寺鑄像，<span class="zhuanming">文帝</span>以問<span class="zhuanming">彦德</span>及吏部<span class="zhuanming">羊元保</span>，曰：「朕少讀經不多，因果之事，昧然未究。所以不敢立異者，以卿輩時秀，率皆信敬耳。比見<span class="zhuanming">顔延之</span><span class="shuming">折達性論</span></span><span class="font12 jiaozhu"><span class="zhuanming">顔延之</span><span class="shuming">釋何衡陽達性論</span>，載<span class="shuming">弘明集</span>卷四。</span><span>﹑<span class="zhuanming">宗炳</span><span class="shuming">難白黑論</span></span><span class="font12 jiaozhu"><span class="zhuanming">宗炳</span><span class="shuming">答何承天書難白黑論</span>，載<span class="shuming">弘明集</span>卷三。<span class="shuming">弘明集</span>卷十一謂：「是時有沙門<span class="zhuanming">慧琳</span>，假服僧次而毁其法，著<span class="shuming">白黑論</span>。<span class="zhuanming">衡陽</span>太守<span class="zhuanming">何承天</span>，與<span class="zhuanming">琳</span>比狎，雅相擊揚，著<span class="shuming">達性論</span>，並拘滯一方，詆呵<span class="zhuanming">釋</span>教。<span class="zhuanming">永嘉</span>太守<span class="zhuanming">顔延之</span>﹑太子中舍人<span class="zhuanming">宗炳</span>，信法者也，檢駁二論，各萬餘言。」</span><span>，其説汪洋，大明至理。若使率土之民皆敦此化，則朕坐致太平矣，夫復何事？昨<span class="zhuanming">蕭謨之</span>請制，即以相示委卿增損，必有以戒遏浮淫，無傷宏奬者，乃當著令耳。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00045','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P45</span></i> <span><span class="zhuanming">尚之</span>對曰：「横目之俗，多不信法，以臣庸蔽，更荷褒拂，非所敢當。然前代群英，<span class="zhuanming">王導</span>﹑<span class="zhuanming">周顗</span>﹑<span class="zhuanming">庾亮</span>﹑<span class="zhuanming">王蒙</span>﹑<span class="zhuanming">謝安</span>﹑<span class="zhuanming">郗超</span>﹑<span class="zhuanming">王坦之</span>﹑<span class="zhuanming">王恭</span>﹑<span class="zhuanming">王謐</span>﹑<span class="zhuanming">郭文舉</span>﹑<span class="zhuanming">謝敷</span>﹑<span class="zhuanming">戴逵</span>﹑<span class="zhuanming">許詢</span>，及亡高祖兄弟﹑<span class="zhuanming">王元琳</span>昆季﹑<span class="zhuanming">范汪</span>﹑<span class="zhuanming">孫綽</span>﹑<span class="zhuanming">張元</span>﹑<span class="zhuanming">殷覬</span>，或宰輔冠冕，或人倫羽儀，或致情天人之際，或抗跡雲霞之表，靡不傾心歸依至教。<span class="zhuanming">慧遠</span>法師云：『<span class="zhuanming">釋迦</span>之化，無所不可，適道固是教源，濟俗亦爲要務。』竊味此言，有契至理，何則？百家之鄉，十人持五戒，則十人淳謹；千室之邑，百人修十善，則百人和睦。傳此風教，以周寰區，編户億千，則仁人百萬。夫能行一善，則去一惡，一惡既去，則息一刑，一刑息於家，萬刑息於國，此明詔所謂坐致太平者是也。故<span class="zhuanming">圖澄</span>適<span class="zhuanming">趙</span>，三<span class="zhuanming">石</span>減暴；靈塔放光，<span class="zhuanming">符健</span>損虐。神道助化，昭然可觀。<span class="zhuanming">謨之</span>請制，不謂全非，但傷蠹道俗，本在無行僧尼，而情僞難分，去取未易。至土木之工，雖若靡費，且植福報恩，不可頓絶。」</span> </p><p><span><span class="zhuanming">羊元保</span>進曰：「此談蓋天人之學，非臣愚所宜預聞。竊恐<span class="zhuanming">秦</span><span class="zhuanming">楚</span>論强兵之術，<span class="zhuanming">孫</span><span class="zhuanming">吴</span>畫吞併之計，無取於此。」</span></p><p><span><span class="zhuanming">彦德</span>曰：「夫禮隱逸則戰士息，貴仁德則兵氣消。倘以<span class="zhuanming">孫</span><span class="zhuanming">吴</span>爲志，動期吞併，則將無取於<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之道，豈特<span class="zhuanming">釋</span>教而已哉！」</span></p><p><span>帝悦，謂<span class="zhuanming">彦德</span>曰：「佛門之有卿，猶<span class="zhuanming">孔氏</span>之有<span class="zhuanming">季路</span>也。」自是帝留神<span class="zhuanming">釋</span>典，益重元化。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00046','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P46</span></i> <span>二十三年，爲尚書左僕射。<span class="zhuanming">文帝</span>有所興造，<span class="zhuanming">彦德</span>輒苦言諫止。律身簡約，妻亡不再娶，旁無姬侍。<span class="zhuanming">大明</span>中，以左光禄開府儀同三司領中書令，卒於官，贈司空，謚曰<span class="zhuanming">簡穆</span>。</span> </p><p><span>孫<span class="zhuanming">求</span>，字<span class="zhuanming">子有</span>，清退寡嗜慾。居<span class="zhuanming">吴</span>，隱<span class="zhuanming">波若寺</span>，人莫見其面。除<span class="zhuanming">永嘉</span>太守。一夕，乘小船逃去，隱<span class="zhuanming">虎邱山</span>。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>四年，拜太中大夫。不就，卒。</span></p><p><span><span class="zhuanming">求</span>弟<span class="zhuanming">點</span>，字<span class="zhuanming">子皙</span>，父<span class="zhuanming">鑠</span>，素有瘋疾，無故害其妻，坐法死。<span class="zhuanming">點</span>年十一，居憂，幾至滅性，長傷家禍，遂絶意仕宦。兄<span class="zhuanming">求</span>卒，<span class="zhuanming">點</span>菜食，不飲酒，訖於三年。歷<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">梁</span>，並徵不出，雅好佛道。</span></p><p><span>從弟<span class="zhuanming">遁</span>，以<span class="zhuanming">東籬門</span>園居之，招名德沙門，與諸勝侣，清言竟日。嘗於<span class="zhuanming">吴中</span><span class="zhuanming">石佛寺</span>講經，晝夢一道人授藥一丸，服之，夙患渴利，自此而差。<span class="zhuanming">天監</span>二年卒。</span></p><p> <span><span class="zhuanming">點</span>弟<span class="zhuanming">胤</span>，字<span class="zhuanming">子季</span>。嘗入<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>聽習<span class="zhuanming">釋</span>典，通義學。仕<span class="zhuanming">齊</span>，歷官至中書令，拜表解職，隱<span class="zhuanming">若耶山</span><span class="zhuanming">雲門寺</span>。<span class="zhuanming">梁武帝</span>即位，詔爲特進光禄大夫，遣使者以手敕喻意，<span class="zhuanming">胤</span>辭曰：「吾年已五十七，月食四斗米不盡，何容復有宦情？」使者還奏。敕給白衣尚書禄，固辭。又敕<span class="zhuanming">山陰</span>月給庫錢五萬，亦不受，乃敕<span class="zhuanming">何子期</span></span> <span class="font12 jiaozhu">「何子期」，<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>﹑<span class="shuming">南史</span>卷三十<span class="shuming">何尚之傳</span>作「何子朗」。</span> <span>﹑<span class="zhuanming">孔壽</span>等六人於<span class="zhuanming">東山</span>受學。已而至<span class="zhuanming">吴</span>，居<span class="zhuanming">虎邱西<i class="pageTag" onclick="viewPic('ZSK00707-001-L00047','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P47</span></i>寺</span>，講<span class="zhuanming">釋</span>典，注<span class="shuming">百法論</span></span> <span class="font12 jiaozhu">「百法論」應爲「百論」，「法」字衍，<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>並誤，<span class="shuming">南史</span>卷三十<span class="shuming">何尚之傳</span>﹑<span class="shuming">廣弘明集</span>卷二十六不誤。<span class="shuming">百論</span>乃<span class="zhuanming">提婆</span>造論，<span class="zhuanming">鳩摩羅什</span>譯，乃中觀三論之一。而<span class="shuming">百法論</span>爲<span class="shuming">大乘百法明門論</span>之略稱，<span class="zhuanming">世親</span>造論，<span class="zhuanming">玄奘</span>翻譯，爲瑜伽行派之重要論典，<span class="zhuanming">南北朝</span>時尚未傳入<span class="zhuanming">中國</span>。</span> <span>﹑<span class="shuming">十二門論</span>各一卷。晚而斷肉，有虞人逐鹿，鹿徑趨<span class="zhuanming">胤</span>，伏不動。又有異鳥，如鶴而赤毛，集講堂，馴狎不去。<span class="zhuanming">中大通</span>三年卒。</span> <span class="font12 zhu"><span class="shuming">宏明集</span>；<span class="shuming">南史</span></span> <span class="font12 jiaozhu">見<span class="shuming">弘明集</span>卷十一，<span class="shuming">南史</span>卷三十<span class="shuming">何尚之傳</span>。<span class="zhuanming">何尚之</span>事跡亦見<span class="shuming">宋書</span>卷六十六，<span class="shuming">高僧傳</span>卷七<span class="shuming">慧嚴傳</span>等。<span class="zhuanming">何點</span>﹑<span class="zhuanming">何胤</span>等事跡又見<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[張德遠]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125512" key="1125512"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十 &gt; 張德遠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125513" key="1125513"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00263','1376798',this);" style="cursor: pointer; display: none;"> <span class="song">P263</span></i><p> <span><span class="zhuanming">張德遠</span>，名<span class="zhuanming">浚</span>，<span class="zhuanming">漢州</span><span class="zhuanming">綿竹</span>人也。<span class="zhuanming">政和</span>八年，登進士第。<span class="zhuanming">高</span>﹑<span class="zhuanming">孝</span>兩朝，再登政府，封<span class="zhuanming">魏國<i class="pageTag" onclick="viewPic('ZSK00707-001-L00264','1376798',this);" style="cursor: pointer; display: none;"> <span class="song">P264</span></i>公</span>。以恢復爲己任，遭讒被斥，志不少挫，士大夫視其進退，以爲憂喜。其用兵雖屢衂，人咸諒其忠，不以爲罪也。</span> </p><p> <span>初居京師，遇處士<span class="zhuanming">譙定</span></span> <span class="font12 jiaozhu"><span class="zhuanming">譙定</span>事跡見<span class="shuming">宋史</span>卷四百五十九<span class="shuming">隱逸傳</span>：「字<span class="zhuanming">天授</span>，<span class="zhuanming">涪陵</span>人。少喜學佛，析其理歸於儒。」</span> <span>，教以熟讀<span class="shuming">論語</span>，始有志於道。已而問法於<span class="zhuanming">圜悟</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">克勤</span>（一○六三——一一三五），<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派僧。俗姓<span class="zhuanming">駱</span>，字<span class="zhuanming">無著</span>。<span class="zhuanming">政和</span>年間，獲<span class="zhuanming">宋徽宗</span>賜紫衣及「<span class="zhuanming">佛果禪師</span>」號；<span class="zhuanming">建炎</span>元年十月，又蒙<span class="zhuanming">宋高宗</span>賜號「<span class="zhuanming">圜悟禪師</span>」。編有<span class="shuming">碧巖録</span>十卷，此外有<span class="shuming">圜悟佛果禪師語録</span>二十卷﹑<span class="shuming">佛果擊節録</span>二卷﹑<span class="shuming">圜悟禪師心要</span>二卷等。</span> <span>。師曰：「<span class="zhuanming">巖頭</span></span> <span class="font12 jiaozhu"><span class="zhuanming">巖頭</span>，<span class="zhuanming">唐</span><span class="zhuanming">鄂州</span><span class="zhuanming">巖頭</span><span class="zhuanming">全奯</span>禪師，事跡見<span class="shuming">五燈會元</span>卷七。</span> <span>云：『卻物爲上，逐物爲下。』若能於物上轉得疾，一切立在下風。」</span> <span class="font12 jiaozhu">見<span class="shuming">佛果圜悟禪師心要</span>卷一<span class="shuming">寄張宣撫相公</span>。</span> <span><span class="zhuanming">德遠</span>有省，呈偈曰：「教外單傳佛祖機，本來無悟亦無迷。浮雲散盡青天在，日出東方夜落西。」師囑之曰：「公他日無忘護教。」嘗作<span class="shuming">虎邱轉輪大藏記</span>，曰：</span> </p><p> <span><span class="zhuanming">虎邱</span>號<span class="zhuanming">吴郡</span>勝處，<span class="zhuanming">晋</span><span class="zhuanming">王珣</span>與弟<span class="zhuanming">珉</span>，宅石澗之東西，已而捨爲佛刹。本朝<span class="zhuanming">至道</span>中，革律爲禪。<span class="zhuanming">紹興</span>八年，予謫居<span class="zhuanming">零陵</span>。住持<span class="zhuanming">宗達</span>以書抵予曰：我與<span class="zhuanming">紹隆</span>同嗣法於<span class="zhuanming">圜悟</span>禪師，<span class="zhuanming">隆</span>嘗建立轉輪大藏，效<span class="zhuanming">彌勒</span>示現體製，施軸於中，負戴其上，規模甚偉。方議卜築，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00265','1376798',this);" style="cursor: pointer; display: none;"> <span class="song">P265</span></i><span class="zhuanming">隆</span>適告寂。我夙夜究力，益勵精誠，再閲寒暑，功績甫就。平高益下，棟宇翼然，琅函貝葉，輝燦焜燿。信士<span class="zhuanming">鄒珉</span>，目規口歎，盡捐所有，獨力莊嚴，於我法中，爲大緣事，敢以請記。夫世變之興，其來有自，因欲生愛，因愛生貪，因貪生忿，欲愛貪忿，是謂無明，展轉交攻，激爲鬭亂，怨深禍結，殆不偶然。我佛以清浄立教，使人回心歸善，一念倘正，和氣自生。其於教化似非小補，是以有請而無媿。余聞佛爲一大事因緣故，出現於世，種種警喻，發明空理，丁寧反覆，務息塵勞。現大光明，饒益照耀，妙用神通，不可思議。將見斯藏之成，覩相增信，由信趨善，宿習退轉，直證圓通。孝弟和睦之心，油然而起，宜勤守護，用永其傳</span> <span class="font12 jiaozhu"><span class="zhuanming">張浚</span>此文見<span class="shuming">吴都文粹</span>卷八<span class="shuming">藏記</span>。<span class="shuming">全宋文</span>卷四千一百三十六題爲<span class="shuming">雲巖禪寺藏記</span>。</span> <span>。</span> </p><p> <span><span class="zhuanming">大慧</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">宗杲</span>（一○九八——一一六三），<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派僧，字<span class="zhuanming">曇晦</span>，號<span class="zhuanming">妙喜</span>，<span class="zhuanming">宣州</span><span class="zhuanming">寧國</span>人，俗姓<span class="zhuanming">奚</span>。<span class="zhuanming">宋孝宗</span>賜其號「<span class="zhuanming">大慧禪師</span>」。受法於<span class="zhuanming">圜悟</span><span class="zhuanming">佛果</span>禪師，倡導看話禪。後人彙其遺集，編爲<span class="shuming">大慧普覺禪師語録</span>三十卷﹑<span class="shuming">大慧普覺禪師普説</span>五卷等。</span> <span>居<span class="zhuanming">泉州</span>，應<span class="zhuanming">德遠</span>請入<span class="zhuanming">徑山</span>，嘗遣其徒<span class="zhuanming">謙</span>候<span class="zhuanming">德遠</span>於<span class="zhuanming">長沙</span>。<span class="zhuanming">德遠</span>母<span class="zhuanming">秦國夫人</span>，故奉佛，日常誦經禮拜，及<span class="zhuanming">謙</span>至，因問<span class="zhuanming">徑山</span>何以教人，<span class="zhuanming">謙</span>言祇教人看「狗子無佛性」及「竹篦子」話。夫人退而習坐，力究前話。一夕忽有省，回看經文無滯，遂作偈寄呈<span class="zhuanming">大慧</span>曰：「逐<i class="pageTag" onclick="viewPic('ZSK00707-001-L00266','1376798',this);" style="cursor: pointer; display: none;"> <span class="song">P266</span></i>日看經文，如逢舊識人。莫言頻有礙，一舉一回新。」</span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷二十。</span> <span>及卒，遺命供<span class="zhuanming">大慧</span>一年，以報激揚之恩，<span class="zhuanming">德遠</span>從之。晚歲除<span class="zhuanming">醴泉</span>觀使，寓<span class="zhuanming">餘干</span>，日讀<span class="shuming">易</span>不輟。書座右曰：「慎言語，節飲食，致命遂志，反身修德。」</span> <span class="font12 jiaozhu">見<span class="shuming">朱文公文集</span>卷九十五下<span class="shuming">少師保信軍節度使魏國公致仕贈太保張公行狀下</span>。</span> <span>尋得疾卒，贈太師，謚<span class="zhuanming">忠獻</span>。</span> <span class="font12 zhu"><span class="shuming">朱子文集</span>；<span class="shuming">虎邱志</span>；<span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">見<span class="shuming">朱文公文集</span>卷九十五下，<span class="zhuanming">顧詒禄</span><span class="shuming">虎丘山志</span>卷二十二<span class="shuming">藏記</span>，<span class="shuming">五燈會元</span>卷二十。<span class="zhuanming">張浚</span>事跡又見<span class="shuming">宋史</span>卷三百六十一<span class="shuming">張浚傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">張浚傳</span>，<span class="shuming">佛法金湯編</span>卷十四<span class="shuming">張浚傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予讀<span class="zhuanming">宗公</span>上<span class="zhuanming">高宗</span>諸疏，本末貫徹，卓然命世才也。其於佛法，的的見大意，故其轉物之智不窮。<span class="zhuanming">張公</span>忠孝大節，不後<span class="zhuanming">宗公</span>，而機用則稍疏矣，其護法之誠不可没也。因合而論之。</span></p><p><span><span class="zhuanming">汪大紳</span>云：出家乃大丈夫之事，非將相所能爲。若<span class="zhuanming">宗忠簡公</span>，斯大丈夫矣，將相云乎哉？<span class="zhuanming">魏公</span>蓋其同志，合傳之是也。</span></p></div></div></div>
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[周彦倫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125517" key="1125517"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五 &gt; 周彦倫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125518" key="1125518"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00047','1376678',this);" style="cursor: pointer; display: none;"> <span class="song">P47</span></i><p> <span><span class="zhuanming">周彦倫</span>，名<span class="zhuanming">顒</span>，<span class="zhuanming">汝南</span><span class="zhuanming">安城</span>人也。初爲<span class="zhuanming">宋</span><span class="zhuanming">益州</span>刺史<span class="zhuanming">蕭惠開</span>府主簿，隨<span class="zhuanming">惠開</span>還都。<span class="zhuanming">明帝</span>頗好名理，以<span class="zhuanming">彦倫</span>曉佛經，引入殿内宿直。帝所爲慘毒事，<span class="zhuanming">彦倫</span>不敢顯諫，輒誦經中罪福因緣，帝心動，爲之小止。嘗著<span class="shuming">三宗論</span>，闡空假不空假義。時長史<span class="zhuanming">張融</span>作<span class="shuming">門論</span></span> <span class="font12 jiaozhu"><span class="zhuanming">張融</span>所作應爲<span class="shuming">門律</span>，見<span class="shuming">弘明集</span>卷六，此卷並載<span class="zhuanming">周顒</span>之問難。</span> <span>，謂道之與佛，致本則同，達跡成異。<span class="zhuanming">彦倫</span>難之曰：「言道家者，以二篇爲主；言佛教者，以般若爲宗。二篇所貴，義極虚無；般若所觀，照窮法性。夫有之爲有，物知其有，無之爲無，人識其無。<span class="zhuanming">老氏</span>之言有無，無出斯域，是吾三宗鄙論，所謂取捨驅馳也。佛教之所以義奪情靈，言詭聲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00048','1376678',this);" style="cursor: pointer; display: none;"> <span class="song">P48</span></i>律者，蓋謂即色非有，故擅絶於群家耳。此塗未明，紛紛横沸，皆由著有。既患由有滯，而有性未明，矯有之家，因崇無術，盡有盡無，非極莫備，非有非無，三宗所藴，惟足下其眄之。」</span> </p><p><span>歷官至中書郎，於<span class="zhuanming">鍾山</span>西立隱舍，休沐則歸之。清貧寡欲，斷肉食，雖有妻子，常樂獨處。將軍<span class="zhuanming">王儉</span>謂<span class="zhuanming">彦倫</span>曰：「卿山中何所食？」答曰：「赤米﹑白鹽﹑緑葵﹑紫蓼。」<span class="zhuanming">文惠太子</span>問曰：「菜食何味最勝？」答曰：「春初早韭，秋末晚菘。」時<span class="zhuanming">何子季</span>亦好佛法，然未能斷肉。太子問<span class="zhuanming">彦倫</span>：「精進何如<span class="zhuanming">胤</span>？」答曰：「各有其累。」太子曰：「何累？」答曰：「<span class="zhuanming">周</span>妻<span class="zhuanming">何</span>肉。」</span></p><p><span>初，<span class="zhuanming">彦倫</span>嘗貽<span class="zhuanming">子季</span>書，令斷肉，其略曰：</span></p><p> <span>變之大者，莫過死生，生之所重，無逾性命。性命之於彼極切，滋味之於我何賒，而終身資之，以永歲月。彼就怨酷，莫能自伸，我業長久，吁哉可畏。且區區微卵，脆薄易矜，歂彼弱麑，顧步宜愍。觀其飲啄飛沉，使人憐悼。況其甘心撲搋，加復恣意吞嚼，至乃野牧成群，閑</span> <span class="font12 jiaozhu">「閑」，底本作「閒」，據<span class="shuming">廣弘明集</span>卷二十六改。</span> <span>豢重圈，量肉揣毛，以俟支剥，如土委地。僉謂常理，可爲愴息。一往一來，生死常事，傷心之慘，行亦自及。丈人於血氣之類，雖弗身踐，至於升<i class="pageTag" onclick="viewPic('ZSK00707-001-L00049','1376678',this);" style="cursor: pointer; display: none;"> <span class="song">P49</span></i>鳧沉鯉，不能不取備屠門。財貝一經盜手，猶爲廉士所棄，生性之一啓鸞刀，寧復慈心所忍？騶虞雖飢，非自死之草不食，聞其風者，豈不使人多媿！</span> </p><p><span><span class="zhuanming">子季</span>得書感動，末年亦斷肉焉。</span><span class="font12 zhu"><span class="shuming">宏明集</span>；<span class="shuming">南史</span></span><span class="font12 jiaozhu">見<span class="shuming">弘明集</span>卷六，<span class="shuming">南史</span>卷三十四<span class="shuming">周朗傳</span>附<span class="shuming">周顒傳</span>。<span class="zhuanming">周顒</span><span class="shuming">與何胤書</span>見<span class="shuming">廣弘明集</span>卷二十六。<span class="zhuanming">周顒</span>事跡又見<span class="shuming">南齊書</span>卷四十一<span class="shuming">周顒傳</span>，<span class="shuming">佛法金湯編</span>卷三<span class="shuming">周顒傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
三十一
<div class="wlghyzd_wzb_18"><div id="FCdiv1125521" key="1125521"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125522" key="1125522"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00267','1376800',this);" style="cursor: pointer; display: none;"> <span class="song">P267</span></i><p><span><span class="zhuanming">李似之</span>，初名<span class="zhuanming">彌遠</span>，後易名<span class="zhuanming">彌遜</span>，號<span class="zhuanming">普現居士</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">吴縣</span>人也。<span class="zhuanming">大觀</span>三年登第，官起居郎，久參<span class="zhuanming">圜悟</span>禪師。一日早朝回，至<span class="zhuanming">天津橋</span>，馬躍，忽有省，通身汗流。直造<span class="zhuanming">天寧寺</span>，適<span class="zhuanming">圜悟</span>出門，遥見，便唤曰：「且喜居士大事了畢！」<span class="zhuanming">似之</span>厲聲曰：「和尚眼花作麽？」<span class="zhuanming">圜悟</span>便喝，<span class="zhuanming">似之</span>亦喝。於是機鋒迅捷，每與<span class="zhuanming">圜悟</span>問答，當機不讓。</span></p><p><span>以封事鯁切，貶知<span class="zhuanming">廬山縣</span>，改奉<span class="zhuanming">嵩山祠</span>。<span class="zhuanming">宣和</span>末，起知<span class="zhuanming">冀州</span>。<span class="zhuanming">建炎</span>三年，復官起居郎，累遷至户部侍郎。<span class="zhuanming">秦檜</span>主和議，<span class="zhuanming">似之</span>抗疏，力争不可。<span class="zhuanming">檜</span>邀至私第，以甘言要之，<span class="zhuanming">似之</span>曰：「<span class="zhuanming">彌遜</span>受國厚恩，何敢見利忘義。顧今日之事，國人皆以爲不可，獨有一去，可報相公。」<span class="zhuanming">檜</span>默然。<span class="zhuanming">似之</span>再上疏，争益力。<span class="zhuanming">紹興</span>九年，出知<span class="zhuanming">端州</span>，改<span class="zhuanming">漳州</span>，明年乞罷職，隱<span class="zhuanming">連江</span><span class="zhuanming">西山</span>。<span class="zhuanming">檜</span>猶以前事爲憾，削其籍。<span class="zhuanming">似之</span>遂屏絶人事，築菴以居十餘年。</span></p><p> <span>一日示微疾，索湯沐浴畢，作偈曰：「漫説從來牧護，今日分明呈露。虚空拶倒<span class="zhuanming">須彌</span>，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00268','1376800',this);" style="cursor: pointer; display: none;"> <span class="song">P268</span></i>説甚向上一路。」遂擲筆趺坐而逝。既朝廷思其忠，復敷文閣待制。</span> </p><p><span>同時<span class="zhuanming">趙表之</span>者，名<span class="zhuanming">令衿</span>，<span class="zhuanming">太祖</span>五世孫也。參<span class="zhuanming">圜悟</span>於<span class="zhuanming">甌阜</span>，<span class="zhuanming">圜悟</span>曰：「此事要得相應，直須死一回方得。」<span class="zhuanming">表之</span>得旨，嘗自疏曰：「家貧遭劫，誰知盡底。不存空室無人，幾度賊來亦打。」<span class="zhuanming">圜悟</span>囑令加護。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">五燈會元</span>；<span class="shuming">夷堅志</span></span><span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百八十二<span class="shuming">李彌遜傳</span>，<span class="shuming">五燈會元</span>卷十九，<span class="shuming">夷堅甲志</span>卷六<span class="shuming">李似之</span>。<span class="zhuanming">李彌遜</span>與<span class="zhuanming">趙令衿</span>事跡又見<span class="shuming">續傳燈録</span>卷二十八，<span class="shuming">居士分燈録</span>卷下<span class="shuming">李彌遜傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[嚴恭（附荀生）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124547" key="1124547"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 &gt; 嚴恭（附荀生） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125531" key="1125531"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00042','1376675',this);" style="cursor: pointer; display: none;"> <span class="song">P42</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00043','1376675',this);" style="cursor: pointer; display: none;"> <span class="song">P43</span></i> <span><span class="zhuanming">嚴恭</span>，<span class="zhuanming">泉州</span>人也，<span class="zhuanming">隋</span><span class="zhuanming">開皇</span>中客於<span class="zhuanming">揚州</span>。造精舍，寫<span class="shuming">法華經</span>，道俗崇敬，常送錢供給。後有人從貸經錢一萬，<span class="zhuanming">恭</span>不獲已，與之。貸者載至中路，船覆失錢。是日<span class="zhuanming">恭</span>入庫，見一萬錢如新出水，怪之，已而其人以船覆告，乃知庫中錢即其所貸也。一商人至<span class="zhuanming">衖亭湖</span>祭神，夜夢神云：「請君以所贈物與<span class="zhuanming">嚴法華</span>，爲書經用也。」其他感應甚衆。<span class="zhuanming">恭</span>遂以書經終。<span class="zhuanming">大業</span>末，子孫猶傳其業。群盜相約不入其里，里人賴之。</span> </p><p><span>同時<span class="zhuanming">益州</span><span class="zhuanming">新繁</span>有<span class="zhuanming">荀生</span>者，居縣西三十里許，曰<span class="zhuanming">王李村</span>。工書，然自重不肯爲人書，人雖辱毆之，不顧也。一日，把筆走前村，向空中四面書<span class="shuming">般若經</span>，數日而畢。曰：「好令諸天讀之。」人初不覺其異，其後大雷雨，牧牛小兒住其地，中可丈許，雨不能濕。自後遇雨，牧兒輒避雨其處。<span class="zhuanming">武德</span>中，有異僧語村人曰：「此地空中有<span class="shuming">般若經</span>，諸天於上設蓋覆之，不可輕踐。」村人遂以闌楯周之，齋日設供，每聞天樂聲。</span><span class="font12 zhu"><span class="shuming">冥報記</span>；<span class="shuming">三寶感通記</span></span><span class="font12 jiaozhu">見<span class="shuming">法苑珠林</span>卷十八引<span class="shuming">冥報記</span>，<span class="shuming">集神州三寶感通録</span>卷下。<span class="zhuanming">嚴恭</span>事跡又見<span class="shuming">弘贊法華傳</span>卷十﹑<span class="shuming">大唐内典録</span>卷十<span class="shuming">歷代衆經應感興敬録</span>﹑<span class="shuming">法華靈驗傳</span>卷上等，記載較詳。<span class="zhuanming">荀生</span>事跡亦見<span class="shuming">大唐内典録</span>卷十。</span></p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：數君之奉法，可謂專且勤矣。其能格天人而度生死也，宜哉！夫陽氣奮而萌芽作，秋風至而木葉零，至誠而不動者，不亦鮮乎？</span></p></div></div></div>
</>
三十
<div class="wlghyzd_wzb_18"><div id="FCdiv1125534" key="1125534"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125535" key="1125535"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00260','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P260</span></i><p><span><span class="zhuanming">宗汝霖</span>，名<span class="zhuanming">澤</span>，<span class="zhuanming">婺州</span><span class="zhuanming">義烏</span>人也。母夢大雷電，有光下燭，寤而生<span class="zhuanming">汝霖</span>。<span class="zhuanming">元祐</span>六年，登進士第，歷官州縣。爲人磊磊有節概，忠勇出於至誠。深信一乘，樂宣説正法。<span class="zhuanming">宣和</span>六年，<span class="zhuanming">義烏</span><span class="zhuanming">滿心寺</span>鑄大鐘成，爲之記曰：</span></p><p> <span><span class="zhuanming">如來</span>以大悲心，欲令衆生於十二時中，因耳所聞生利益見，不爲欲所沉迷，不爲邪所障蔽，斷除惡念，滋種善根。於是建置洪鐘，以時撞擊，俾有識無識，虚懷聽受，隨所聞聲，因緣入道。譬如雷霆蟄驚，牙甲昆蟲，悉皆感悟，所以者何？日將旦，群動咸作，奔趨争逐，擾擾競前，於是警之，廣令衆生起戒懼心。暨至食時，飢火煎迫，噉涎貪噬，腥羶無厭，於是警之，廣令衆生起齊潔心。日之方中，交易爲市，矜智嚇愚，籠絡利己，於是警之，廣令衆生起方便心。昧谷斂昏，陰邪氣盛，一念差誤，爲盜爲淫，於是警之，廣令衆生起畏懼心。至夜未央，神識俱晦，夢想顛倒，莫覺莫知，於是警之，廣令衆<i class="pageTag" onclick="viewPic('ZSK00707-001-L00261','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P261</span></i>生起修省心。人之云亡，氣魄隨去，倀倀冥行，莫知所趨，於是警之，廣令衆生起依歸心。如是等心，悉由中起，念念勿絶，證無上道。<span class="zhuanming">滿心</span>，古刹也，舊雖有鐘，形度小瑣，發響焦急，無從容韻。寺僧<span class="zhuanming">有宗</span>，徧募檀越，<span class="zhuanming">弋陽</span>主簿<span class="zhuanming">葉天將</span>捐財唱之，和者沓至。於是大體鈞模，采鳧氏法，規天地以爲爐，翕陰陽以鼓氣。<span class="zhuanming">回禄</span>騰焰，<span class="zhuanming">飛廉</span>助威，神施鬼設，一瀉而就。徽以金索，懸而擊之，隱隱闐闐，滿虚空界。四生六道，濡滯幽冥，聽此法聲，悉皆解脱。兹勝事也，樂爲頌云：人得是身，不自愛重。貪殘暴忍，長惡弗悛。劫劫輪回，歷盡苦報。<span class="zhuanming">如來</span>悲憫，以鐘代言。俾衆生聞，警覺省悟。隨聲懺悔，滋益善心。予適宰官，代佛宣説。願咸諦聽，無量無邊</span> <span class="font12 jiaozhu">見<span class="shuming">宗忠簡集</span>卷三<span class="shuming">義烏滿心寺鐘記</span>。</span> <span>。</span> </p><p><span><span class="zhuanming">靖康</span>初，知<span class="zhuanming">磁州</span>。<span class="zhuanming">康王</span>再使<span class="zhuanming">金</span>，過<span class="zhuanming">磁</span>，<span class="zhuanming">汝霖</span>力止之。<span class="zhuanming">金</span>人破<span class="zhuanming">真定</span>，詔以<span class="zhuanming">汝霖</span>爲副元帥，從<span class="zhuanming">康王</span>起兵入援，與<span class="zhuanming">金</span>人大小十數戰，輒以少勝衆，<span class="zhuanming">金</span>人憚之，呼曰<span class="zhuanming">宗爺</span>。<span class="zhuanming">康王</span>即位<span class="zhuanming">南京</span>，<span class="zhuanming">汝霖</span>入見，上疏陳恢復大計，其言洞達心法，識治體。其一事云：</span></p><p> <span>臣聞情生於愛，愛生於見，見生於目之所遇，與左右之所接所遇。所接果順於己則喜，喜則賞之，賞之者，非懋其功也，賞其順己而已耳；所遇所接，果逆於己則怒，怒<i class="pageTag" onclick="viewPic('ZSK00707-001-L00262','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P262</span></i>則罰之，罰之者，非罰其罪也，罰其逆己而已耳。如是則賞罰出於喜怒，喜怒出於逆順，可謂之公而無私乎？賞罰徇私，其何以礪世磨鈍，大有爲於天下乎？聖人無我故忘情，忘情故忘逆順，忘逆順故忘喜怒，故賞一善而天下之爲善者勸，知其非私善也；罰一惡而天下之爲惡者沮，亦知其非私惡也。一賞一罰，歸之至公，而我無容心焉，人其不心悦而誠服者乎？陛下所以號令天下，使人知所趨，知所避，知所行，知所止者，賞罰而已。昔<span class="zhuanming">文王</span>一怒而安天下之民，<span class="zhuanming">武王</span>亦一怒而安天下之民</span> <span class="font12 jiaozhu"><span class="shuming">孟子</span><span class="shuming">梁惠王下</span>：「<span class="zhuanming">文王</span>一怒而安天下之民。……<span class="zhuanming">武王</span>亦一怒而安天下之民。今王亦一怒而安天下之民，民惟恐王之不好勇也。」</span> <span>，是怒也，豈發於目之所遇與左右之所接哉！彼仇方横肆兇暴，侵侮王室，臣願陛下如<span class="zhuanming">文王</span><span class="zhuanming">武王</span>，亦一怒而安天下之民，有賞有罰，惟平惟一。至於應酬萬幾，進退取予之際，斷之至公，以慰天下之望</span> <span class="font12 jiaozhu">見<span class="shuming">宗忠簡集</span>卷一<span class="shuming">上大元帥康王劄子</span>。</span> <span>。</span> </p><p> <span>尋以<span class="zhuanming">李伯紀</span>薦，知<span class="zhuanming">開封府</span>兼留守事。遂修復京城，招降巨寇<span class="zhuanming">王善</span>﹑<span class="zhuanming">楊進</span>等百萬衆，<span class="zhuanming">河</span>北諸山寨皆受節制，<span class="zhuanming">金</span>人來攻輒敗去。疏請回鑾，凡二十四上，<span class="zhuanming">高宗</span>不從。<span class="zhuanming">建炎</span>二年，<span class="zhuanming">汝霖</span>糾合諸將，尅日大舉。會疽發於背，諸將入問疾，語之曰：「吾以二帝蒙塵，積憤至此。汝等<i class="pageTag" onclick="viewPic('ZSK00707-001-L00263','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P263</span></i>能殲敵，則我死無恨！」衆皆流涕。翼日風雨晝晦，<span class="zhuanming">汝霖</span>連呼「渡<span class="zhuanming">河</span>」者三，遂卒。贈觀文殿學士，謚<span class="zhuanming">忠簡</span>。<span class="zhuanming">汝霖</span>既卒，數日間將士散去者十五六，已而盡散去，而中原不守矣。</span> </p><p><span><span class="zhuanming">汝霖</span>嘗作<span class="shuming">覽鏡偈</span>曰：「覽鏡影還在，掩鏡影還去。試問鏡中人，卻歸什麽處？」又作<span class="shuming">休牧軒頌</span>曰：「空餘短笠與輕蓑，道着休時事更多</span><span class="font12 jiaozhu">此句<span class="shuming">四庫全書</span>本<span class="shuming">宗忠簡集</span>卷六<span class="shuming">題珣師休牧軒頌</span>作「道着休時事早多」。</span><span>。更向中間問消息，夜深無奈月明何。」</span><span class="font12 jiaozhu">兩偈皆見<span class="shuming">宗忠簡集</span>卷六。</span></p><p><span>同縣人<span class="zhuanming">陳允昌</span>，字<span class="zhuanming">得全</span>，<span class="zhuanming">汝霖</span>父執也。亦好佛法，屏居小室，宴坐湛然，離諸染著。年八十八將卒，飲沉水香湯三日，恬然而逝。<span class="zhuanming">汝霖</span>志其事而銘之曰：「公坐一室，心自内觀。了知六塵，皆是幻妄。故於財色，盡欲遠離。方寸泊然，清浄圓滿。公無所住，予復何言。」</span><span class="font12 jiaozhu">見<span class="shuming">宗忠簡集</span>卷三<span class="shuming">陳公墓誌銘</span>。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">宗忠簡集</span></span><span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百六十<span class="shuming">宗澤傳</span>，<span class="shuming">宗忠簡集</span>卷一﹑卷三﹑卷六。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
五
<div class="wlghyzd_wzb_18"><div id="FCdiv1124555" key="1124555"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125509" key="1125509"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00044','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P44</span></i><p><span><span class="zhuanming">何彦德</span>，名<span class="zhuanming">尚之</span>，<span class="zhuanming">廬江</span><span class="zhuanming">灊</span>人也。少頗不馴，長而折節蹈道。起家<span class="zhuanming">臨津</span>令，累遷左衛將軍。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十二年，京尹<span class="zhuanming">蕭謨之</span>請制建寺鑄像，<span class="zhuanming">文帝</span>以問<span class="zhuanming">彦德</span>及吏部<span class="zhuanming">羊元保</span>，曰：「朕少讀經不多，因果之事，昧然未究。所以不敢立異者，以卿輩時秀，率皆信敬耳。比見<span class="zhuanming">顔延之</span><span class="shuming">折達性論</span></span><span class="font12 jiaozhu"><span class="zhuanming">顔延之</span><span class="shuming">釋何衡陽達性論</span>，載<span class="shuming">弘明集</span>卷四。</span><span>﹑<span class="zhuanming">宗炳</span><span class="shuming">難白黑論</span></span><span class="font12 jiaozhu"><span class="zhuanming">宗炳</span><span class="shuming">答何承天書難白黑論</span>，載<span class="shuming">弘明集</span>卷三。<span class="shuming">弘明集</span>卷十一謂：「是時有沙門<span class="zhuanming">慧琳</span>，假服僧次而毁其法，著<span class="shuming">白黑論</span>。<span class="zhuanming">衡陽</span>太守<span class="zhuanming">何承天</span>，與<span class="zhuanming">琳</span>比狎，雅相擊揚，著<span class="shuming">達性論</span>，並拘滯一方，詆呵<span class="zhuanming">釋</span>教。<span class="zhuanming">永嘉</span>太守<span class="zhuanming">顔延之</span>﹑太子中舍人<span class="zhuanming">宗炳</span>，信法者也，檢駁二論，各萬餘言。」</span><span>，其説汪洋，大明至理。若使率土之民皆敦此化，則朕坐致太平矣，夫復何事？昨<span class="zhuanming">蕭謨之</span>請制，即以相示委卿增損，必有以戒遏浮淫，無傷宏奬者，乃當著令耳。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00045','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P45</span></i> <span><span class="zhuanming">尚之</span>對曰：「横目之俗，多不信法，以臣庸蔽，更荷褒拂，非所敢當。然前代群英，<span class="zhuanming">王導</span>﹑<span class="zhuanming">周顗</span>﹑<span class="zhuanming">庾亮</span>﹑<span class="zhuanming">王蒙</span>﹑<span class="zhuanming">謝安</span>﹑<span class="zhuanming">郗超</span>﹑<span class="zhuanming">王坦之</span>﹑<span class="zhuanming">王恭</span>﹑<span class="zhuanming">王謐</span>﹑<span class="zhuanming">郭文舉</span>﹑<span class="zhuanming">謝敷</span>﹑<span class="zhuanming">戴逵</span>﹑<span class="zhuanming">許詢</span>，及亡高祖兄弟﹑<span class="zhuanming">王元琳</span>昆季﹑<span class="zhuanming">范汪</span>﹑<span class="zhuanming">孫綽</span>﹑<span class="zhuanming">張元</span>﹑<span class="zhuanming">殷覬</span>，或宰輔冠冕，或人倫羽儀，或致情天人之際，或抗跡雲霞之表，靡不傾心歸依至教。<span class="zhuanming">慧遠</span>法師云：『<span class="zhuanming">釋迦</span>之化，無所不可，適道固是教源，濟俗亦爲要務。』竊味此言，有契至理，何則？百家之鄉，十人持五戒，則十人淳謹；千室之邑，百人修十善，則百人和睦。傳此風教，以周寰區，編户億千，則仁人百萬。夫能行一善，則去一惡，一惡既去，則息一刑，一刑息於家，萬刑息於國，此明詔所謂坐致太平者是也。故<span class="zhuanming">圖澄</span>適<span class="zhuanming">趙</span>，三<span class="zhuanming">石</span>減暴；靈塔放光，<span class="zhuanming">符健</span>損虐。神道助化，昭然可觀。<span class="zhuanming">謨之</span>請制，不謂全非，但傷蠹道俗，本在無行僧尼，而情僞難分，去取未易。至土木之工，雖若靡費，且植福報恩，不可頓絶。」</span> </p><p><span><span class="zhuanming">羊元保</span>進曰：「此談蓋天人之學，非臣愚所宜預聞。竊恐<span class="zhuanming">秦</span><span class="zhuanming">楚</span>論强兵之術，<span class="zhuanming">孫</span><span class="zhuanming">吴</span>畫吞併之計，無取於此。」</span></p><p><span><span class="zhuanming">彦德</span>曰：「夫禮隱逸則戰士息，貴仁德則兵氣消。倘以<span class="zhuanming">孫</span><span class="zhuanming">吴</span>爲志，動期吞併，則將無取於<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之道，豈特<span class="zhuanming">釋</span>教而已哉！」</span></p><p><span>帝悦，謂<span class="zhuanming">彦德</span>曰：「佛門之有卿，猶<span class="zhuanming">孔氏</span>之有<span class="zhuanming">季路</span>也。」自是帝留神<span class="zhuanming">釋</span>典，益重元化。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00046','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P46</span></i> <span>二十三年，爲尚書左僕射。<span class="zhuanming">文帝</span>有所興造，<span class="zhuanming">彦德</span>輒苦言諫止。律身簡約，妻亡不再娶，旁無姬侍。<span class="zhuanming">大明</span>中，以左光禄開府儀同三司領中書令，卒於官，贈司空，謚曰<span class="zhuanming">簡穆</span>。</span> </p><p><span>孫<span class="zhuanming">求</span>，字<span class="zhuanming">子有</span>，清退寡嗜慾。居<span class="zhuanming">吴</span>，隱<span class="zhuanming">波若寺</span>，人莫見其面。除<span class="zhuanming">永嘉</span>太守。一夕，乘小船逃去，隱<span class="zhuanming">虎邱山</span>。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>四年，拜太中大夫。不就，卒。</span></p><p><span><span class="zhuanming">求</span>弟<span class="zhuanming">點</span>，字<span class="zhuanming">子皙</span>，父<span class="zhuanming">鑠</span>，素有瘋疾，無故害其妻，坐法死。<span class="zhuanming">點</span>年十一，居憂，幾至滅性，長傷家禍，遂絶意仕宦。兄<span class="zhuanming">求</span>卒，<span class="zhuanming">點</span>菜食，不飲酒，訖於三年。歷<span class="zhuanming">宋</span>﹑<span class="zhuanming">齊</span>﹑<span class="zhuanming">梁</span>，並徵不出，雅好佛道。</span></p><p><span>從弟<span class="zhuanming">遁</span>，以<span class="zhuanming">東籬門</span>園居之，招名德沙門，與諸勝侣，清言竟日。嘗於<span class="zhuanming">吴中</span><span class="zhuanming">石佛寺</span>講經，晝夢一道人授藥一丸，服之，夙患渴利，自此而差。<span class="zhuanming">天監</span>二年卒。</span></p><p> <span><span class="zhuanming">點</span>弟<span class="zhuanming">胤</span>，字<span class="zhuanming">子季</span>。嘗入<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>聽習<span class="zhuanming">釋</span>典，通義學。仕<span class="zhuanming">齊</span>，歷官至中書令，拜表解職，隱<span class="zhuanming">若耶山</span><span class="zhuanming">雲門寺</span>。<span class="zhuanming">梁武帝</span>即位，詔爲特進光禄大夫，遣使者以手敕喻意，<span class="zhuanming">胤</span>辭曰：「吾年已五十七，月食四斗米不盡，何容復有宦情？」使者還奏。敕給白衣尚書禄，固辭。又敕<span class="zhuanming">山陰</span>月給庫錢五萬，亦不受，乃敕<span class="zhuanming">何子期</span></span> <span class="font12 jiaozhu">「何子期」，<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>﹑<span class="shuming">南史</span>卷三十<span class="shuming">何尚之傳</span>作「何子朗」。</span> <span>﹑<span class="zhuanming">孔壽</span>等六人於<span class="zhuanming">東山</span>受學。已而至<span class="zhuanming">吴</span>，居<span class="zhuanming">虎邱西<i class="pageTag" onclick="viewPic('ZSK00707-001-L00047','1376677',this);" style="cursor: pointer; display: none;"> <span class="song">P47</span></i>寺</span>，講<span class="zhuanming">釋</span>典，注<span class="shuming">百法論</span></span> <span class="font12 jiaozhu">「百法論」應爲「百論」，「法」字衍，<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>並誤，<span class="shuming">南史</span>卷三十<span class="shuming">何尚之傳</span>﹑<span class="shuming">廣弘明集</span>卷二十六不誤。<span class="shuming">百論</span>乃<span class="zhuanming">提婆</span>造論，<span class="zhuanming">鳩摩羅什</span>譯，乃中觀三論之一。而<span class="shuming">百法論</span>爲<span class="shuming">大乘百法明門論</span>之略稱，<span class="zhuanming">世親</span>造論，<span class="zhuanming">玄奘</span>翻譯，爲瑜伽行派之重要論典，<span class="zhuanming">南北朝</span>時尚未傳入<span class="zhuanming">中國</span>。</span> <span>﹑<span class="shuming">十二門論</span>各一卷。晚而斷肉，有虞人逐鹿，鹿徑趨<span class="zhuanming">胤</span>，伏不動。又有異鳥，如鶴而赤毛，集講堂，馴狎不去。<span class="zhuanming">中大通</span>三年卒。</span> <span class="font12 zhu"><span class="shuming">宏明集</span>；<span class="shuming">南史</span></span> <span class="font12 jiaozhu">見<span class="shuming">弘明集</span>卷十一，<span class="shuming">南史</span>卷三十<span class="shuming">何尚之傳</span>。<span class="zhuanming">何尚之</span>事跡亦見<span class="shuming">宋書</span>卷六十六，<span class="shuming">高僧傳</span>卷七<span class="shuming">慧嚴傳</span>等。<span class="zhuanming">何點</span>﹑<span class="zhuanming">何胤</span>等事跡又見<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[宗汝霖（附陳允昌）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125539" key="1125539"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十 &gt; 宗汝霖（附陳允昌） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125535" key="1125535"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00260','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P260</span></i><p><span><span class="zhuanming">宗汝霖</span>，名<span class="zhuanming">澤</span>，<span class="zhuanming">婺州</span><span class="zhuanming">義烏</span>人也。母夢大雷電，有光下燭，寤而生<span class="zhuanming">汝霖</span>。<span class="zhuanming">元祐</span>六年，登進士第，歷官州縣。爲人磊磊有節概，忠勇出於至誠。深信一乘，樂宣説正法。<span class="zhuanming">宣和</span>六年，<span class="zhuanming">義烏</span><span class="zhuanming">滿心寺</span>鑄大鐘成，爲之記曰：</span></p><p> <span><span class="zhuanming">如來</span>以大悲心，欲令衆生於十二時中，因耳所聞生利益見，不爲欲所沉迷，不爲邪所障蔽，斷除惡念，滋種善根。於是建置洪鐘，以時撞擊，俾有識無識，虚懷聽受，隨所聞聲，因緣入道。譬如雷霆蟄驚，牙甲昆蟲，悉皆感悟，所以者何？日將旦，群動咸作，奔趨争逐，擾擾競前，於是警之，廣令衆生起戒懼心。暨至食時，飢火煎迫，噉涎貪噬，腥羶無厭，於是警之，廣令衆生起齊潔心。日之方中，交易爲市，矜智嚇愚，籠絡利己，於是警之，廣令衆生起方便心。昧谷斂昏，陰邪氣盛，一念差誤，爲盜爲淫，於是警之，廣令衆生起畏懼心。至夜未央，神識俱晦，夢想顛倒，莫覺莫知，於是警之，廣令衆<i class="pageTag" onclick="viewPic('ZSK00707-001-L00261','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P261</span></i>生起修省心。人之云亡，氣魄隨去，倀倀冥行，莫知所趨，於是警之，廣令衆生起依歸心。如是等心，悉由中起，念念勿絶，證無上道。<span class="zhuanming">滿心</span>，古刹也，舊雖有鐘，形度小瑣，發響焦急，無從容韻。寺僧<span class="zhuanming">有宗</span>，徧募檀越，<span class="zhuanming">弋陽</span>主簿<span class="zhuanming">葉天將</span>捐財唱之，和者沓至。於是大體鈞模，采鳧氏法，規天地以爲爐，翕陰陽以鼓氣。<span class="zhuanming">回禄</span>騰焰，<span class="zhuanming">飛廉</span>助威，神施鬼設，一瀉而就。徽以金索，懸而擊之，隱隱闐闐，滿虚空界。四生六道，濡滯幽冥，聽此法聲，悉皆解脱。兹勝事也，樂爲頌云：人得是身，不自愛重。貪殘暴忍，長惡弗悛。劫劫輪回，歷盡苦報。<span class="zhuanming">如來</span>悲憫，以鐘代言。俾衆生聞，警覺省悟。隨聲懺悔，滋益善心。予適宰官，代佛宣説。願咸諦聽，無量無邊</span> <span class="font12 jiaozhu">見<span class="shuming">宗忠簡集</span>卷三<span class="shuming">義烏滿心寺鐘記</span>。</span> <span>。</span> </p><p><span><span class="zhuanming">靖康</span>初，知<span class="zhuanming">磁州</span>。<span class="zhuanming">康王</span>再使<span class="zhuanming">金</span>，過<span class="zhuanming">磁</span>，<span class="zhuanming">汝霖</span>力止之。<span class="zhuanming">金</span>人破<span class="zhuanming">真定</span>，詔以<span class="zhuanming">汝霖</span>爲副元帥，從<span class="zhuanming">康王</span>起兵入援，與<span class="zhuanming">金</span>人大小十數戰，輒以少勝衆，<span class="zhuanming">金</span>人憚之，呼曰<span class="zhuanming">宗爺</span>。<span class="zhuanming">康王</span>即位<span class="zhuanming">南京</span>，<span class="zhuanming">汝霖</span>入見，上疏陳恢復大計，其言洞達心法，識治體。其一事云：</span></p><p> <span>臣聞情生於愛，愛生於見，見生於目之所遇，與左右之所接所遇。所接果順於己則喜，喜則賞之，賞之者，非懋其功也，賞其順己而已耳；所遇所接，果逆於己則怒，怒<i class="pageTag" onclick="viewPic('ZSK00707-001-L00262','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P262</span></i>則罰之，罰之者，非罰其罪也，罰其逆己而已耳。如是則賞罰出於喜怒，喜怒出於逆順，可謂之公而無私乎？賞罰徇私，其何以礪世磨鈍，大有爲於天下乎？聖人無我故忘情，忘情故忘逆順，忘逆順故忘喜怒，故賞一善而天下之爲善者勸，知其非私善也；罰一惡而天下之爲惡者沮，亦知其非私惡也。一賞一罰，歸之至公，而我無容心焉，人其不心悦而誠服者乎？陛下所以號令天下，使人知所趨，知所避，知所行，知所止者，賞罰而已。昔<span class="zhuanming">文王</span>一怒而安天下之民，<span class="zhuanming">武王</span>亦一怒而安天下之民</span> <span class="font12 jiaozhu"><span class="shuming">孟子</span><span class="shuming">梁惠王下</span>：「<span class="zhuanming">文王</span>一怒而安天下之民。……<span class="zhuanming">武王</span>亦一怒而安天下之民。今王亦一怒而安天下之民，民惟恐王之不好勇也。」</span> <span>，是怒也，豈發於目之所遇與左右之所接哉！彼仇方横肆兇暴，侵侮王室，臣願陛下如<span class="zhuanming">文王</span><span class="zhuanming">武王</span>，亦一怒而安天下之民，有賞有罰，惟平惟一。至於應酬萬幾，進退取予之際，斷之至公，以慰天下之望</span> <span class="font12 jiaozhu">見<span class="shuming">宗忠簡集</span>卷一<span class="shuming">上大元帥康王劄子</span>。</span> <span>。</span> </p><p> <span>尋以<span class="zhuanming">李伯紀</span>薦，知<span class="zhuanming">開封府</span>兼留守事。遂修復京城，招降巨寇<span class="zhuanming">王善</span>﹑<span class="zhuanming">楊進</span>等百萬衆，<span class="zhuanming">河</span>北諸山寨皆受節制，<span class="zhuanming">金</span>人來攻輒敗去。疏請回鑾，凡二十四上，<span class="zhuanming">高宗</span>不從。<span class="zhuanming">建炎</span>二年，<span class="zhuanming">汝霖</span>糾合諸將，尅日大舉。會疽發於背，諸將入問疾，語之曰：「吾以二帝蒙塵，積憤至此。汝等<i class="pageTag" onclick="viewPic('ZSK00707-001-L00263','1376797',this);" style="cursor: pointer; display: none;"> <span class="song">P263</span></i>能殲敵，則我死無恨！」衆皆流涕。翼日風雨晝晦，<span class="zhuanming">汝霖</span>連呼「渡<span class="zhuanming">河</span>」者三，遂卒。贈觀文殿學士，謚<span class="zhuanming">忠簡</span>。<span class="zhuanming">汝霖</span>既卒，數日間將士散去者十五六，已而盡散去，而中原不守矣。</span> </p><p><span><span class="zhuanming">汝霖</span>嘗作<span class="shuming">覽鏡偈</span>曰：「覽鏡影還在，掩鏡影還去。試問鏡中人，卻歸什麽處？」又作<span class="shuming">休牧軒頌</span>曰：「空餘短笠與輕蓑，道着休時事更多</span><span class="font12 jiaozhu">此句<span class="shuming">四庫全書</span>本<span class="shuming">宗忠簡集</span>卷六<span class="shuming">題珣師休牧軒頌</span>作「道着休時事早多」。</span><span>。更向中間問消息，夜深無奈月明何。」</span><span class="font12 jiaozhu">兩偈皆見<span class="shuming">宗忠簡集</span>卷六。</span></p><p><span>同縣人<span class="zhuanming">陳允昌</span>，字<span class="zhuanming">得全</span>，<span class="zhuanming">汝霖</span>父執也。亦好佛法，屏居小室，宴坐湛然，離諸染著。年八十八將卒，飲沉水香湯三日，恬然而逝。<span class="zhuanming">汝霖</span>志其事而銘之曰：「公坐一室，心自内觀。了知六塵，皆是幻妄。故於財色，盡欲遠離。方寸泊然，清浄圓滿。公無所住，予復何言。」</span><span class="font12 jiaozhu">見<span class="shuming">宗忠簡集</span>卷三<span class="shuming">陳公墓誌銘</span>。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">宗忠簡集</span></span><span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百六十<span class="shuming">宗澤傳</span>，<span class="shuming">宗忠簡集</span>卷一﹑卷三﹑卷六。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[陳參軍]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125546" key="1125546"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 &gt; 陳參軍 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125547" key="1125547"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00040','1376673',this);" style="cursor: pointer; display: none;"> <span class="song">P40</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00041','1376673',this);" style="cursor: pointer; display: none;"> <span class="song">P41</span></i> <span><span class="zhuanming">陳參軍</span>，名<span class="zhuanming">鍼</span>，<span class="zhuanming">荆州</span><span class="zhuanming">華容</span>人，<span class="zhuanming">天台</span><span class="zhuanming">智者</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">智顗</span>（五三八——五九七），<span class="zhuanming">陳</span>﹑<span class="zhuanming">隋</span>時高僧，<span class="zhuanming">天台</span>宗實際創立者，俗姓<span class="zhuanming">陳</span>，字<span class="zhuanming">德安</span>，十八歲出家。著有<span class="shuming">法華玄義</span>﹑<span class="shuming">法華文句</span>﹑<span class="shuming">摩訶止觀</span>等。</span> <span>之兄也。仕<span class="zhuanming">梁</span>爲<span class="zhuanming">晋安王</span></span> <span class="font12 jiaozhu">「晋安王」，底本作「普安王」，誤。據<span class="shuming">梁書</span>卷四<span class="shuming">簡文帝本紀</span>﹑<span class="shuming">佛祖統紀</span>卷九﹑<span class="shuming">隋天台智者大師别傳</span>等改。</span> <span>中兵參軍。年四十，遇仙人<span class="zhuanming">張果</span>，謂之曰：「吾觀汝相，陽算已盡，死在期月。」<span class="zhuanming">參軍</span>懼，以白<span class="zhuanming">智者</span>。<span class="zhuanming">智者</span>授以<span class="shuming">童蒙止觀</span></span> <span class="font12 jiaozhu"><span class="shuming">修習止觀坐禪法要</span>，又名<span class="shuming">小止觀</span>﹑<span class="shuming">坐禪法要</span>﹑<span class="shuming">童蒙止觀</span>。係<span class="zhuanming">天台</span><span class="zhuanming">智顗</span>爲其俗兄<span class="zhuanming">陳鍼</span>所作，旨在爲初學佛者説止觀坐禪要門。收於<span class="shuming">大正藏</span>第四十六册。</span> <span>，教行方等懺法。先具十法：一者明信因果；二者生重怖畏；三者深起慚愧；四者求滅罪方法，所謂大乘經中明諸行法，應當如法修行；五者發露先罪；六者斷相續心；七者起護法心；八者發大誓願，度脱衆生；九者常念十方諸佛；十者觀罪性無生。具此十法，莊嚴道場，著潔浄衣，燒香散華，於三寶前，如法修行，一七﹑三七，一月﹑三月，乃至經年，專心懺悔，即得重罪消滅，禪定現前。<span class="zhuanming">參軍</span>奉教修習，夙夜不怠。未及一載，復見<span class="zhuanming">果</span>，<span class="zhuanming">果</span>大驚異，曰：「服何藥而致此？」曰：「但修懺法，未嘗服食。」<span class="zhuanming">果</span>以手加額曰：「奇哉道力，越死超生。」後<span class="zhuanming">參軍</span>於禪定中升天宫，見金殿，榜曰：「<span class="zhuanming">陳鍼</span>之室，後十五年，當生於<i class="pageTag" onclick="viewPic('ZSK00707-001-L00042','1376673',this);" style="cursor: pointer; display: none;"> <span class="song">P42</span></i>此。」及期，徧謁親知，言别，端坐而逝。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">小止觀</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷九<span class="shuming">智者大禪師旁出世家</span>。此事最早出處爲<span class="zhuanming">灌頂</span><span class="shuming">隋天台智者大師别傳</span>，<span class="zhuanming">湛然</span><span class="shuming">止觀輔行傳弘决</span>卷八之三。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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二十八　張天覺
<div class="wlghyzd_wzb_18"><div id="FCdiv476172" key="476172"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十八　張天覺 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125549" key="1125549"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000179"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00247','1376794',this);" style="cursor: pointer; display: none;"> <span class="song">P247</span></i>居士傳二十八</b></p><p class="font20" id="ZSK00707-001-BT0000180">張天覺傳</p><p><span><span class="zhuanming">張天覺</span>，名<span class="zhuanming">商英</span>，號<span class="zhuanming">無盡居士</span>，<span class="zhuanming">蜀州</span><span class="zhuanming">新津</span>人也。爲人負氣倜儻，豪視一世。初任<span class="zhuanming">通川</span>簿，嘗入寺，見藏經卷策齊整，怫然曰：「吾<span class="zhuanming">孔</span>聖之書乃不及此？」歸而沉吟，中夜不寐。夫人<span class="zhuanming">向氏</span>問其故，<span class="zhuanming">天覺</span>曰：「適欲著<span class="shuming">無佛論</span>耳。」<span class="zhuanming">向氏</span>曰：「既已無佛，何論之有？」<span class="zhuanming">天覺</span>疑其言，遂止。後於一同列所，見<span class="shuming">維摩經</span>。閲至「此病非地大，亦不離地大」，歎曰：「胡人之言，亦能爾耶！」乃借歸卒業。<span class="zhuanming">向氏</span>見而謂曰：「可熟讀此，然後著<span class="shuming">無佛論</span>。」<span class="zhuanming">天覺</span>悚然，遂深信佛法。</span></p><p><span><span class="zhuanming">神宗</span>朝，以<span class="zhuanming">王安石</span>薦，内召。再遷至監察御史裏行，旋以事謫於外。<span class="zhuanming">元祐</span>中，除<span class="zhuanming">河東</span>提點刑獄，至<span class="zhuanming">清涼山</span>，齋宿，禱於<span class="zhuanming">文殊</span>，屢覩金燈光明如晝，有化菩薩現於空中。已乃塑<span class="zhuanming">文殊</span>像供奉山寺，著<span class="shuming">發願文</span>云：</span></p><p> <span>一切處金色世界，真智所以無方。東北方<span class="zhuanming">清涼</span>寶山，幻緣所以有在。無方則一塵<i class="pageTag" onclick="viewPic('ZSK00707-001-L00248','1376794',this);" style="cursor: pointer; display: none;"> <span class="song">P248</span></i>不立，有在則三界同瞻。是以五體歸依，兩淚悲仰。伏念<span class="zhuanming">商英</span>，昔在<span class="zhuanming">普光殿</span>内，或於大福城東，一念差殊，四生流浪，出没於三千刹土，纏綿於十二根塵。以往善因，值今勝事，荷刹那之方便，開無始之光明。揣俗垢之已深，恐幔幢之猶在，托之土偶，明此願輪。三界空而我性亦空，孰真孰妄？十方幻而我形亦幻，何異何同？伏願菩薩，攝入悲宫，接歸智殿。起信足於<span class="zhuanming">妙峰山</span>頂，資辨河於<span class="zhuanming">阿耨池</span>中。誓終分段之身，更顯希奇之作。</span> </p><p> <span>尋以亢旱，入山祈雨，三禱三應，遂以聞於朝，復還僧寺田三百頃。旋爲<span class="zhuanming">江西</span>運使，謁<span class="zhuanming">東林</span><span class="zhuanming">總</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">常總</span>（一○二五——一○九一），<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派僧，俗姓<span class="zhuanming">施</span>，<span class="zhuanming">劍州</span><span class="zhuanming">尤溪</span>人。<span class="zhuanming">黄龍</span><span class="zhuanming">慧南</span>之法嗣，後住<span class="zhuanming">廬山</span><span class="zhuanming">東林律寺</span>，人稱<span class="zhuanming">東林</span><span class="zhuanming">總禪師</span>，圓寂後敕號<span class="zhuanming">照覺禪師</span>。</span> <span>。<span class="zhuanming">總</span>詰其所見，與己合，遂可之。既按部<span class="zhuanming">分寧</span>，遇<span class="zhuanming">兜率</span><span class="zhuanming">悦</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">從悦</span>（一○四四——一○九一），<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗禪僧，<span class="zhuanming">江西</span>人，俗姓<span class="zhuanming">熊</span>，少年出家於<span class="zhuanming">普圓院</span>，從學於<span class="zhuanming">寶峰</span><span class="zhuanming">克文</span>等。住<span class="zhuanming">江西</span><span class="zhuanming">兜率寺</span>，人稱<span class="zhuanming">兜率</span><span class="zhuanming">悦</span>禪師。</span> <span>，謂曰：「聞公善文章。」<span class="zhuanming">悦</span>曰：「<span class="zhuanming">從悦</span>，<span class="zhuanming">臨濟</span>九世孫。對運使論文章，政如運使對<span class="zhuanming">從悦</span>論禪也。」<span class="zhuanming">天覺</span>不然其語，但對<span class="zhuanming">悦</span>稱賞<span class="zhuanming">東林</span>，<span class="zhuanming">悦</span>不肯。語至更深，<span class="zhuanming">悦</span>曰：「<span class="zhuanming">東林</span>既印可運使，運使於佛祖言教<i class="pageTag" onclick="viewPic('ZSK00707-001-L00249','1376794',this);" style="cursor: pointer; display: none;"> <span class="song">P249</span></i>有少疑否？」曰：「有疑<span class="zhuanming">香巖</span><span class="shuming">獨脚頌</span></span> <span class="font12 jiaozhu"><span class="zhuanming">唐代</span>禪僧<span class="zhuanming">香嚴</span><span class="zhuanming">智閑</span>，乃<span class="zhuanming">潙山</span><span class="zhuanming">靈祐</span>之法嗣。曾作<span class="shuming">獨脚頌</span>，見<span class="shuming">五燈會元</span>卷九，謂：「子啐母啄，子覺母殼，子母俱亡，應緣不錯，同道唱和，妙玄獨脚。」<span class="shuming">五燈會元</span>卷十八等皆作「疑<span class="zhuanming">香嚴</span><span class="shuming">獨脚頌</span>」。底本「頌」字作「頭」，顯誤，據改。</span> <span>，<span class="zhuanming">德山</span>托鉢話</span> <span class="font12 jiaozhu"><span class="zhuanming">德山</span>托鉢爲禪門著名公案。據<span class="shuming">景德傳燈録</span>卷十六等記載，<span class="zhuanming">雪峰</span>在<span class="zhuanming">德山</span>作飯頭，一日飯遲，見<span class="zhuanming">德山</span><span class="zhuanming">宣鑒</span>禪師托鉢至法堂。<span class="zhuanming">雪峰</span>云：「這老漢，鐘未鳴，鼓未響，托鉢向什麽處去？」<span class="zhuanming">德山</span>便歸方丈。<span class="zhuanming">雪峰</span>舉似<span class="zhuanming">巖頭</span>，<span class="zhuanming">巖頭</span>云：「大小<span class="zhuanming">德山</span>，不會末後句。」</span> <span>。」<span class="zhuanming">悦</span>曰：「既於此有疑，其餘安得無耶？祇如<span class="zhuanming">巖頭</span>末後句，是有耶？是無耶？」曰：「有。」<span class="zhuanming">悦</span>大笑，便歸方丈，閉卻門。<span class="zhuanming">天覺</span>一夕睡不安，至五更下牀，觸翻溺器，猛省前語，即往叩方丈門曰：「吾已捉得賊也。」<span class="zhuanming">悦</span>曰：「贓在何處？」<span class="zhuanming">天覺</span>無語。<span class="zhuanming">悦</span>曰：「運使且去，來日相見。」翼日，呈頌曰：「鼓寂鐘沉托鉢回，<span class="zhuanming">巖頭</span>一拶語如雷。果然祇得三年活，莫是遭他授記來。」<span class="zhuanming">悦</span>乃謂曰：「參禪祇爲命根不斷，依語生解。如是之説，公已深悟，然至極細微處，不知不覺墮在區宇。」乃作頌曰：「等閒行處，步步皆如。雖居聲色，寧滯有無。一心靡異，萬法非殊。休分體用，莫擇精粗。臨機不礙，應物無拘。是非情盡，凡聖皆除。誰得誰失，何親何疏。拈頭作尾，指實爲虚。翻身魔界，轉脚邪塗。了無逆順，不犯工夫。」<span class="zhuanming">天覺</span>遂邀<span class="zhuanming">悦</span>至<span class="zhuanming">建昌</span>，途中作十頌，<span class="zhuanming">悦</span>亦作十頌<i class="pageTag" onclick="viewPic('ZSK00707-001-L00250','1376794',this);" style="cursor: pointer; display: none;"> <span class="song">P250</span></i>酬之。</span> </p><p><span><span class="zhuanming">天覺</span>故與<span class="zhuanming">元祐</span>大臣不合，<span class="zhuanming">紹聖</span>初，爲左司諫，上書毁<span class="zhuanming">司馬光</span>﹑<span class="zhuanming">吕公著</span>，士論短之。<span class="zhuanming">崇寧</span>中，累遷至尚書左丞，與<span class="zhuanming">蔡京</span>議政不合，數詆<span class="zhuanming">京</span>，罷知<span class="zhuanming">亳州</span>，尋安置<span class="zhuanming">歸</span>﹑<span class="zhuanming">峽</span>兩州。<span class="zhuanming">兜率</span><span class="zhuanming">悦</span>嘗見<span class="zhuanming">石霜</span>侍者<span class="zhuanming">清素</span>，得末後句</span><span class="font12 jiaozhu"><span class="shuming">嘉泰普燈録</span>卷七：「有<span class="zhuanming">清素</span>首座者，年逾八旬，晦藏絶交往。師（指<span class="zhuanming">從悦</span>）食蜜漬荔子次，<span class="zhuanming">素</span>偶過門，師謂曰：『此老兒鄉果也，可同餉。』<span class="zhuanming">素</span>曰：『自先師亡後，不食此久矣。』曰：『先師爲誰？』<span class="zhuanming">素</span>曰：『<span class="zhuanming">慈明</span>。』師聞駭然，遂饋以餘果，而日親之。……<span class="zhuanming">素</span>曰：『豈不見古人道，末後一句，始到牢關。」</span><span>，以語<span class="zhuanming">天覺</span>。其後<span class="zhuanming">天覺</span>在<span class="zhuanming">峽</span>，告<span class="zhuanming">覺範</span><span class="zhuanming">洪</span>禪師曰：「昔見<span class="zhuanming">真浄</span>於<span class="zhuanming">歸宗</span>，語及<span class="zhuanming">兜率</span>末後句，語未卒，<span class="zhuanming">真浄</span>忽怒駡曰：『此吐血秃丁，脱空妄語，不用信。』惜<span class="zhuanming">真浄</span>不知此也。」<span class="zhuanming">洪</span>曰：「公惟知<span class="zhuanming">兜率</span>口授末後句，至<span class="zhuanming">真浄</span>老師真藥現前不能辨，何也？」<span class="zhuanming">天覺</span>於言下頓見<span class="zhuanming">真浄</span>用處，即取家藏<span class="zhuanming">真浄</span>像展拜，題其上曰：「雲菴綱宗，能用能照。冷面嚴眸，神光獨耀。孰傳其旨，覿露惟肖。前<span class="zhuanming">悦</span>後<span class="zhuanming">洪</span>，如融如肇。」</span><span class="font12 jiaozhu">見<span class="shuming">羅湖野録</span>卷下，<span class="shuming">五燈會元</span>卷十七<span class="shuming">瑞州清涼慧洪覺範禪師</span>。</span></p><p> <span><span class="zhuanming">大觀</span>四年，<span class="zhuanming">京</span>罷相，起爲資政殿學士。頃之，除中書侍郎。時中外共疾<span class="zhuanming">京</span>所爲，見<span class="zhuanming">天覺</span>能立異，共稱爲賢。<span class="zhuanming">徽宗</span>從人望，拜尚書左僕射。時久旱，彗星中天，命下之日，大雨，彗没不見。<span class="zhuanming">徽宗</span>喜，書「商霖」二字以賜之。大革弊政，改<span class="zhuanming">京</span>所鑄當十大錢爲當三，以平泉貨。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00251','1376794',this);" style="cursor: pointer; display: none;"> <span class="song">P251</span></i>復轉般倉以罷直達，行鹽鈔法以通商旅，蠲横斂以寬民力。勸上節華侈，息土木，抑僥倖。<span class="zhuanming">徽宗</span>甚嚴憚之，嘗葺<span class="zhuanming">升平樓</span>，戒主者遇<span class="zhuanming">張丞相</span>導騎過，匿匠樓下。爲相逾年，復爲同列所忌，諷言官文致其過，出知<span class="zhuanming">河南府</span>，旋安置<span class="zhuanming">衡州</span>。<span class="zhuanming">蔡京</span>復相，太學諸生爲之頌冤，復故秩。<span class="zhuanming">宣和</span>四年十一月晨，卧於牀，口占遺表，命子弟書之，作偈曰：「幻質朝章八十一，漚生漚滅誰久識？撞破虚空歸去來，鐵牛入海無消息。」俄取枕撞門窗，有聲如雷，遂卒，謚曰<span class="zhuanming">文忠</span>。</span> <span class="font12 zhu"><span class="shuming">宗門武庫</span>；<span class="shuming">羅湖野録</span>；<span class="shuming">宋史</span>；<span class="shuming">清涼通傳</span>；<span class="shuming">法喜志</span></span> <span class="font12 jiaozhu">見<span class="shuming">宗門武庫</span>卷一，<span class="shuming">羅湖野録</span>卷下，<span class="shuming">宋史</span>卷三百五十一<span class="shuming">張商英傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">張無盡傳</span>，<span class="shuming">清涼山志</span>卷六。<span class="zhuanming">張商英</span>事跡又見<span class="shuming">五燈會元</span>卷十八，<span class="shuming">佛法金湯編</span>卷十三<span class="shuming">張商英傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">張商英傳</span>等。<span class="zhuanming">張商英</span>著有<span class="shuming">護法論</span>一卷，收入<span class="shuming">大正藏</span>第五十二册﹑<span class="shuming">中華大藏經</span>第七十九册；又編<span class="shuming">續清涼傳</span>二卷，收入<span class="shuming">大正藏</span>第五十一册，卷首有<span class="zhuanming">張商英</span>自述在<span class="zhuanming">五臺山</span>之種種感應事跡。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">天覺</span>早歲嗜禄躁進，邪正不明，幾不有其躬危矣。洎其晚節，直道而行，不撓於衆枉，豈非所謂改過君子者耶？其於心地法門，知所致力矣。嗚呼！小智之流，一入禪宗，毫無畏忌，撥置因果，墮無明坑，不知自奮者，斯又<span class="zhuanming">天覺</span>之罪人哉！</span></p><p> <span><span class="zhuanming">汪大紳</span>云：<span class="zhuanming">初祖</span>入東土，傳佛心印，一口便已吸盡。以下諸祖，心心相印，至<span class="zhuanming">曹溪</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00252','1376794',this);" style="cursor: pointer; display: none;"> <span class="song">P252</span></i>而發洩無餘。後來看得容易，口口相傳，依舊流爲義學。於是<span class="zhuanming">南嶽</span>﹑<span class="zhuanming">青原</span>而下諸祖，深有懼焉，再開方便之門，曲盡錘爐之妙。重重秘惜，狠狠掃除，用格外之提撕，爲當頭之棒喝，語多奇特，話似風顛，此皆不得已之苦心也。善學者，開宗明義，當於<span class="zhuanming">初祖</span>及<span class="zhuanming">六祖</span>機緣法語，窮參力究，須實見得心外無宗，凡外於心宗者即屬邪見，任他見得漫天際地，只是一團虚氣，一點黑子耳，如此方見得分明諦當。多生來疑情難斷，藴界難枯，再開方便之門，重起錘爐之力，<span class="zhuanming">曹溪</span>以下門門參究，疑情斷，藴界枯，乃爲了當，然總不出<span class="zhuanming">初祖</span>及<span class="zhuanming">六祖</span>機緣法語也。此外若更有路可走，此即大妄語，大波旬見。去聖遥遠，末學鮮有師承，往往參尋者纔讀上大人，便將奇特語﹑新鮮話藴在心中，意欲超佛越祖，下梢頭箇箇弄成下劣狂魔，痛哉痛哉！傳中多少奇特，<span class="zhuanming">縉</span>閲之依舊疑著，幸賴路頭素明，疑而不惑，已信得無别路可走耳。觸翻浄瓶，<span class="zhuanming">張天覺</span>活埋了也。枕聲如雷，<span class="zhuanming">天覺</span>末後出現，復何疑哉！</span> </p></div></div></div>
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[劉謙之]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125552" key="1125552"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 &gt; 劉謙之 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125553" key="1125553"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00042','1376674',this);" style="cursor: pointer; display: none;"> <span class="song">P42</span></i><p><span><span class="zhuanming">劉謙之</span>，<span class="zhuanming">魏孝文帝</span>時中官也。<span class="zhuanming">太和</span>中，自傷刑餘</span><span class="font12 jiaozhu">指受過宫刑之閹人。</span><span>，奏乞入山修道。齎<span class="shuming">華嚴經</span>一部，晝夜禮誦，絶粒飲水。經三七日，忽髯髭盡生，復丈夫相。神思通悟，洞曉幽旨。遂殫精造<span class="shuming">華嚴經論</span>共六百卷，奏聞，<span class="zhuanming">孝文</span>倍加敬信。華嚴一教遂盛於時。</span><span class="font12 zhu"><span class="shuming">大唐内典録</span>；<span class="shuming">華嚴經疏鈔</span>○<span class="shuming">疏鈔</span>以<span class="zhuanming">謙之</span>爲<span class="zhuanming">北齊</span>人，又言感第三王子焚身供養<span class="zhuanming">文殊</span>事，因而發心。按<span class="zhuanming">北齊</span>無<span class="zhuanming">太和</span>年號，且<span class="zhuanming">魏</span><span class="zhuanming">齊</span>諸王子盡列於史，並無焚身事，今據<span class="shuming">内典録</span>削之。</span><span class="font12 jiaozhu">見<span class="shuming">大唐内典録</span>卷十<span class="shuming">歷代衆經應感興敬録</span>，<span class="zhuanming">清涼</span><span class="zhuanming">澄觀</span><span class="shuming">大方廣佛華嚴經疏</span>卷三，<span class="shuming">大方廣佛華嚴經隨疏演義鈔</span>卷十五。<span class="zhuanming">道宣</span><span class="shuming">大唐内典録</span>固未嘗言王子燒身事，而同爲<span class="zhuanming">道宣</span>所著之<span class="shuming">續高僧傳</span>卷二十五<span class="shuming">明隱傳</span>則明言之，謂「西北上八里許，有王子燒身塔。寺元是<span class="zhuanming">齊</span>帝第三子，性樂佛法，思見<span class="zhuanming">文殊</span>，故來山尋，如其所願，燒身供養，因而起塔。所將内侍<span class="zhuanming">劉謙之</span>，於此寺中七日行道，祈請<span class="zhuanming">文殊</span>。既遇聖者，掩復丈夫，曉悟<span class="shuming">華嚴</span>經義，乃造<span class="shuming">華嚴論</span>六百卷」云云，是故<span class="zhuanming">彭氏</span>之論亦不確。「<span class="zhuanming">太和</span>」爲<span class="zhuanming">北魏</span><span class="zhuanming">孝文帝</span>年號，<span class="shuming">疏鈔</span>等或誤記爲<span class="zhuanming">北齊</span>耳。又，<span class="shuming">大方廣佛華嚴經感應傳</span>﹑<span class="shuming">古清涼傳</span>卷上<span class="shuming">古今勝跡三</span>等皆記<span class="zhuanming">劉謙之</span>與王子燒身塔事。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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二十九　李伯紀
<div class="wlghyzd_wzb_18"><div id="FCdiv1125561" key="1125561"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十九　李伯紀 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125564" key="1125564"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000181"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00253','1376795',this);" style="cursor: pointer; display: none;"> <span class="song">P253</span></i>居士傳二十九</b></p><p class="font20" id="ZSK00707-001-BT0000182">李伯紀傳</p><p><span><span class="zhuanming">李伯紀</span>，名<span class="zhuanming">綱</span>，<span class="zhuanming">邵武</span>人也。父<span class="zhuanming">夔</span>，官龍圖待制，初爲<span class="zhuanming">松溪</span>尉，與<span class="zhuanming">大中寺</span><span class="zhuanming">慶餘</span>禪師往還，究心佛法。時參政<span class="zhuanming">吕公</span>謫居<span class="zhuanming">建安</span>，以<span class="zhuanming">龍圖</span>故，致禮於<span class="zhuanming">慶餘</span>。一日<span class="zhuanming">慶餘</span>升堂集衆，跏趺化去。<span class="zhuanming">龍圖</span>﹑<span class="zhuanming">吕公</span>方遊<span class="zhuanming">武夷</span>歸，急趨視之，距<span class="zhuanming">慶餘</span>化時，越一晝夜矣。<span class="zhuanming">吕公</span>痛哭，恨不及其生叩其所證。<span class="zhuanming">龍圖</span>曰：「盍誠禱，倘能復反？」<span class="zhuanming">吕公</span>焚香再拜，就<span class="zhuanming">慶餘</span>耳，擊小磬數十聲，<span class="zhuanming">慶餘</span>忽開眼笑曰：「已相别，何用爾耶？當爲公留七日。」遂下座。<span class="zhuanming">吕公</span>咨問道要，請<span class="zhuanming">慶餘</span>再開堂説法，<span class="zhuanming">龍圖</span>爲之疏，辭義甚美。及期，復如前升座而化。其後<span class="zhuanming">伯紀</span>過<span class="zhuanming">建安</span>，訪<span class="zhuanming">龍圖</span>遺跡，書其事，勵學佛者</span><span class="font12 jiaozhu">見<span class="shuming">梁谿集</span>卷一百六十三<span class="shuming">慶餘長老開堂書跋尾</span>。以年代考，參政<span class="zhuanming">吕公</span>爲<span class="zhuanming">吕惠卿</span>，<span class="zhuanming">熙寧</span>七年，拜參知政事。</span><span>。</span></p><p> <span><span class="zhuanming">政和</span>二年，<span class="zhuanming">伯紀</span>登進士第，歷官中外事。<span class="zhuanming">徽宗</span>﹑<span class="zhuanming">欽宗</span>﹑<span class="zhuanming">高宗</span>，三居相位。孤忠信於朝野，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00254','1376795',this);" style="cursor: pointer; display: none;"> <span class="song">P254</span></i>偉略蓋世。俄頃指顧間，懾强敵，持危邦，士庶恃之以爲命。蔽於僉邪，屢振屢絀，出入險阻，中心浩然。同時<span class="zhuanming">吴元中</span><span class="zhuanming">敏</span></span> <span class="font12 jiaozhu"><span class="zhuanming">吴敏</span>事跡見<span class="shuming">宋史</span>卷三百五十二。</span> <span>與<span class="zhuanming">伯紀</span>先後柄政，以恢復爲己任。已而先後皆遠竄，數遺書往復，切劘大義，慷慨痛激，自擬<span class="zhuanming">申胥</span>。既已欲自效無由，則發憤求出世法，研佛書。聞<span class="zhuanming">伯紀</span>通<span class="shuming">易</span>﹑<span class="shuming">華嚴</span>二經，遺書<span class="zhuanming">雷陽</span>，問二經同别，<span class="zhuanming">伯紀</span>復之，其略曰：</span> </p><p> <span><span class="shuming">易</span>立象以盡意，<span class="shuming">華嚴</span>托事以表法，本無二理，世間﹑出世間亦無二道。何以言之？天地萬物之情，無不攝總於八卦。引而申之，而其象至於無窮，此即<span class="shuming">華嚴</span>法界之互相攝入也。一爲無量，無量爲一，小中現大，大中現小，法界之成壞，一漚之起滅是也；乾坤之闔闢，一氣之盈虚是也。<span class="shuming">易</span>有時，其在<span class="shuming">華嚴</span>則世界也；<span class="shuming">易</span>有才，其在<span class="shuming">華嚴</span>則法門也。嘗觀十處九會，雖升諸天宫説法而不離普光明殿，雖普現群生前而常處菩提座。每會必有十方法界諸佛菩薩，同一名號，來集作禮，同一威儀，慰諭稱讚，同一言説，乃至所事之佛，所從來國，無不同者，此何理耶？譬猶鏡鏡相照，重重相入，無有窮盡，是故百億天地即乾坤也，百億日月即坎離也，百億山海即艮兑也。陰極陽生，君子道長，佛出世也；陽極陰生，君子道消，佛滅度也。剛柔相推以生變化，世界生滅相<i class="pageTag" onclick="viewPic('ZSK00707-001-L00255','1376795',this);" style="cursor: pointer; display: none;"> <span class="song">P255</span></i>依也。六爻周流，循環無端，萬物輪回，互高下也。由是言之，<span class="shuming">華嚴</span>法界，與<span class="shuming">易</span>乾坤諸卦，有二理哉？嘗觀<span class="zhuanming">善財</span>之入法界，徧參五十三善知識，童男﹑童女﹑外道﹑仙人﹑醫卜﹑船師，無不求也。妙高之峰，海岸曠野，城邑聚落，無不至也。<span class="zhuanming">文殊</span>導其前，<span class="zhuanming">普賢</span>示其後，彈指而樓閣開，攝心而佛境現，其表法之意微矣。然所以爲菩薩道，行菩薩行者，則不出諸波羅密等法而已。六十四卦，善知識也，君子觀象，<span class="zhuanming">善財</span>徧參也。卦之象，無所不取，而君子觀之，無所不法。自强不息，積小而大，非精進乎？自昭明德，作事謀始，非智慧乎？反身修德，儉德辟難，非忍辱乎？稱物平施，施禄及下，非布施乎？懲忿窒欲，慎言語，節飲食，非持戒乎？立不易方，言有物，行有恒，非禪定乎？教思無窮，容保民無疆，茂對時，育萬物，所謂慈也。議獄緩死，明慎用刑而不留獄，所謂悲也。飲食宴樂，朋友講習，所謂喜也。獨立不懼，遯世無悶，所謂捨也。成卦之象，皆出於乾坤，君子觀象，皆得於易簡，易簡而天下之理得矣。由是觀之，<span class="shuming">華嚴</span>法門與<span class="shuming">易</span>之易簡法門，有二理哉？<span class="shuming">繫辭</span>論八卦，必妙之以神。八卦者，菩薩也，如所謂<span class="zhuanming">文殊</span>小男，<span class="zhuanming">普賢</span>長子之類是也</span> <span class="font12 jiaozhu">見<span class="zhuanming">李通玄</span><span class="shuming">新華嚴經合論</span>卷四：「<span class="zhuanming">文殊</span>爲小男，<span class="zhuanming">普賢</span>爲長子，二聖合體，名之爲佛。」</span> <span>。神者，佛也，如所謂<span class="zhuanming">毗盧遮那</span>是也。生生之謂易，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00256','1376795',this);" style="cursor: pointer; display: none;"> <span class="song">P256</span></i>一陰一陽之謂道，陰陽不測之謂神，猶佛之有清浄法身，圓滿報身，千百億化身也。八卦用事而易無作，諸菩薩説法而佛無言。散佛之體，則<span class="zhuanming">文殊</span>得其理，<span class="zhuanming">普賢</span>得其行，<span class="zhuanming">觀音</span>得其悲，<span class="zhuanming">勢至</span>得其智，合之則佛也。散易之體，則乾得其健，坤得其順，六子得其動﹑止﹑陷﹑麗﹑説﹑入，合之則易也</span> <span class="font12 jiaozhu"><span class="shuming">彖傳</span>認爲，天﹑地﹑雷﹑風﹑水﹑火﹑山﹑澤八卦分别象徵健﹑順﹑動﹑入﹑陷﹑麗﹑止﹑悦八種卦德。<span class="zhuanming">趙嗣滄</span>點校本不明此義，改此句爲「六爻得其動，止陷得其入」，反誤。</span> <span>。神無方也，易無體也，佛身充滿於法界，無不在，無不爲也。無芥子許孔中無虚空，無一塵中無佛身，翾飛蠕動，皆神之所妙，草木縷結，皆易之所存。反而觀之，則大千法界與夫天地萬物，皆在吾方寸之間，故<span class="shuming">孟子</span>曰：「萬物皆備於我矣，反身而誠，樂莫大焉。」</span> <span class="font12 jiaozhu">見<span class="shuming">孟子</span><span class="shuming">告子下</span>。</span> <span><span class="shuming">楞嚴</span>曰：「一切世間諸所有物，皆即菩提妙明元心，心精徧圓，含裹十方。反觀父母所生之身，猶彼十方虚空之中，吹一微塵，若存若亡，如湛巨海，流一浮漚，起滅無從。」</span> <span class="font12 jiaozhu">見<span class="shuming">大佛頂首楞嚴經</span>卷三。</span> <span>此心地法門也。爲<span class="shuming">易</span>之説，則曰：「復，其見天地之心乎。」「以此洗心，退藏於密，吉凶與民同患。」爲<span class="shuming">華嚴</span>之説，則曰：「當觀法界性，一切唯心造。」「善用其心，則獲一切勝妙功德。」心静而明，廓而大，虚而通，寂而<i class="pageTag" onclick="viewPic('ZSK00707-001-L00257','1376795',this);" style="cursor: pointer; display: none;"> <span class="song">P257</span></i>靈，建立萬法，爲之主宰。而物有蔽之，則明者暗，大者小，通者礙，靈者頑，所謂操存而舍亡也。</span> </p><p> <span>故<span class="shuming">易</span>立象以盡意，<span class="shuming">華嚴</span>托事以表法，皆以其本來所有者示之，非能與其所無也。體此道者莫若誠，至誠則不息，不息則悠久，悠久則博厚，博厚則高明。故曰：「惟天下至誠，爲能盡己之性。能盡己之性，則能盡人之性，能盡人之性，則能盡物之性，能盡物之性，則可與天地參。」</span> <span class="font12 jiaozhu">見<span class="shuming">禮記</span><span class="shuming">中庸</span>。</span> <span>此致其誠，而天地萬物得於一心者也。昔之發無上道者，自十信始，故曰：「信爲道元功德母，長養一切諸善根。斷諸疑網出愛流，開示涅槃無上道。」由此充之爲十住﹑十行﹑十回向﹑十地，成等正覺。猶育孩稚以爲成人，養根萌以爲成材，其骨節枝幹，初已具足，充大之而已。其悲願之深，勇猛精進，爲群生入諸惡趣，受種種苦，心不退轉，而況死生禍福毁譽，足驚怖動摇之乎？故能出入三界，遊戲十方，於夢幻中而作佛事，此致其誠，而<span class="shuming">華嚴</span>之法界得於一心者也。二者皆不出於心法，故吾儕之所當自事者，心而已，了此則廓然，更有何事？夫晝之所想，即夜之所夢，生之所履，即死之所爲，春之所種，即秋之所穫。所以處世間者，所以出世間<i class="pageTag" onclick="viewPic('ZSK00707-001-L00258','1376795',this);" style="cursor: pointer; display: none;"> <span class="song">P258</span></i>者，儒<span class="zhuanming">釋</span>之術一也，夫何疑哉！神通妙用，在運水搬柴中，坐脱立亡，在著衣吃飯中，無上妙道，在平常心中，願試思之</span> <span class="font12 jiaozhu">見<span class="shuming">梁谿集</span>卷一百一十三<span class="shuming">雷陽與吴元中書</span>。</span> <span>。</span> </p><p><span>後以<span class="zhuanming">江西</span>安撫使乞祠，提舉<span class="zhuanming">臨安</span><span class="zhuanming">洞霄宫</span>。<span class="zhuanming">紹興</span>十年卒，年五十八。贈少師，謚<span class="zhuanming">忠定</span>。中歲嘗自題其像曰：「是影是形，了無差别。行年之化，三十有八。返觀其前，膚腴色悦。從是以往，蒼顔華髮。本來面目，不生不滅。遊戲仕塗，天付之拙。順天而行，一無敢設。獨知其天，寧有他訣。萬里清風，一輪明月。有來問者，默然無説。」</span><span class="font12 jiaozhu">見<span class="shuming">梁谿集</span>卷一百四十<span class="shuming">梁谿真贊</span>。</span><span class="font12 zhu"><span class="shuming">李忠定集</span>；<span class="shuming">宋史</span></span><span class="font12 jiaozhu">見<span class="shuming">梁谿集</span>卷一百一十三﹑卷一百四十﹑卷一百六十三，<span class="shuming">宋史</span>卷三百五十八﹑三百五十九<span class="shuming">李綱傳</span>。參看本書卷二十七<span class="shuming">陳瓘傳</span>注。</span></p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：世之議儒<span class="zhuanming">釋</span>者，不得其本，往往知見立知，滯跡異同之間。籓太虚，畫滄溟，汗漫精微，祇成戲論耳。吾觀<span class="zhuanming">伯紀</span><span class="shuming">與吴元中書</span>，<span class="shuming">周易</span>策數，<span class="shuming">華嚴</span>法界，涉入圓融，同一涅槃，元清浄體。彼其出入塵勞煩惱中，獨肩世界，不厭不疲，非誠得其本者，其能如是乎！</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00259','1376795',this);" style="cursor: pointer; display: none;"> <span class="song">P259</span></i> <span><span class="zhuanming">汪大紳</span>云：予讀<span class="shuming">論語</span>，至「予欲無言」，及「莫我知也夫」</span> <span class="font12 jiaozhu">分别見<span class="shuming">論語</span><span class="shuming">憲問</span>：「子曰：『莫我知也夫！』<span class="zhuanming">子貢</span>曰：『何爲其莫知子也？』子曰：『不怨天，不尤人。下學而上達，知我者其天乎！』」<span class="shuming">論語</span><span class="shuming">陽貨</span>：「子曰：『予欲無言。』<span class="zhuanming">子貢</span>曰：『子如不言，則小子何述焉？』子曰：『天何言哉？四時行焉，百物生焉，天何言哉！』」</span> <span>，輒爲之喟然歎曰：其先師窮理盡性，以至於命之時乎？其<span class="zhuanming">釋迦氏</span>見明星而豁然大悟之境界乎？先師之發是言也，從天而降，不知影落何處。是言也，<span class="zhuanming">端木</span>先生以上大弟子不用問，<span class="zhuanming">端木</span>先生以下大弟子不能問，惟<span class="zhuanming">端木</span>先生能逆流而入曰：「子如不言，則小子何述焉？」曰：「何爲其莫知子也？」是問也，香象渡河，金翅劈海，爲百萬人之橋梁。於是先師現<span class="zhuanming">毗盧</span>身爲説法曰：「天何言哉，四時行焉，百物生焉，天何言哉！」此<span class="shuming">華嚴</span>重重法界也。曰：「不怨天，不尤人，下學而上達，知我者其天乎！」此<span class="shuming">華嚴</span>十信﹑十住﹑十行﹑十回向﹑十地，成等正覺也。蓋聖門之所謂天，即佛門之所謂<span class="zhuanming">毗盧</span>法身也。</span> </p></div></div></div>
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[傅宜事]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125568" key="1125568"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五 &gt; 傅宜事 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125569" key="1125569"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00052','1376682',this);" style="cursor: pointer; display: none;"> <span class="song">P52</span></i><p><span><span class="zhuanming">傅宜事</span>，名<span class="zhuanming">縡</span>，<span class="zhuanming">北地</span><span class="zhuanming">靈州</span>人。好學能屬文，居母喪，哀毁骨立，士友稱之。<span class="zhuanming">陳文帝</span>聞其名，召爲撰史學士，除司空府記室。<span class="zhuanming">宜事</span>篤信佛法，從<span class="zhuanming">興皇寺</span><span class="zhuanming">惠朗</span>法師</span><span class="font12 jiaozhu"><span class="zhuanming">法朗</span>，<span class="zhuanming">南朝</span>三論宗僧，世稱「<span class="zhuanming">興皇</span><span class="zhuanming">法朗</span>」，<span class="shuming">陳書</span>稱<span class="zhuanming">惠朗</span>。<span class="zhuanming">徐州</span><span class="zhuanming">沛郡</span>人，俗姓<span class="zhuanming">周</span>。<span class="zhuanming">梁</span><span class="zhuanming">大通</span>二年（五二八）出家於<span class="zhuanming">青州</span>，後至<span class="zhuanming">攝山</span><span class="zhuanming">止觀寺</span>，從<span class="zhuanming">僧詮</span>聽受三論經義，專弘<span class="zhuanming">龍樹</span>宗風。<span class="zhuanming">陳武帝</span><span class="zhuanming">永定</span>二年（五五八）奉敕住<span class="zhuanming">揚都</span><span class="zhuanming">興皇寺</span>。其後二十餘年，講<span class="shuming">四論</span>及<span class="shuming">華嚴</span>﹑<span class="shuming">大品</span>等各二十餘。<span class="zhuanming">太建</span>十三年示寂，世壽七十五。弟子有<span class="zhuanming">吉藏</span>等人。</span><span>受三論，盡通其學。時有<span class="zhuanming">大心</span><span class="zhuanming">嵩</span>法師</span><span class="font12 jiaozhu">「大心嵩法師」，<span class="shuming">陳書</span><span class="shuming">傅縡傳</span>作「大心暠法師」。</span><span>，著<span class="shuming">無諍論</span>以詆<span class="zhuanming">惠朗</span>，<span class="zhuanming">宜事</span>著<span class="shuming">明道論</span>以釋其難，其略云：</span></p><p> <span><span class="shuming">無諍論</span>言：「比有宏三論者，歷毁諸師，非斥衆學，論中道而執偏心，語忘懷而競獨勝。方學數論，更爲讎敵，讎敵既構，諍鬭大生。以此之心而成罪業，罪業不止，豈<i class="pageTag" onclick="viewPic('ZSK00707-001-L00053','1376682',this);" style="cursor: pointer; display: none;"> <span class="song">P53</span></i>不重增生死苦聚？」答曰：「三論之興，爲日久矣。<span class="zhuanming">龍樹</span>創其源，除内學之偏見；<span class="zhuanming">提婆</span>揚其旨，蕩外道之邪執。欲使大化流而不擁，元風闡而無墜。其言曠，其意遠，其道博，其流深。斯固龍象之騰驤，鯤鵬之摶運，寋乘决羽，豈能望其間哉。頃代澆薄，時無曠士，苟習小學，以化蒙心，漸染成俗，遂迷正路。唯競穿鑿，各肆營造，枝葉徒繁，本源日翳。一師解説，復異一師，更改舊宗，各立新意。同學之中，取寤復别，如是輾轉，添糅倍多。總而用之，心無的準，擇而行之，何者爲正？豈不渾沌傷竅，嘉樹弊芽，雖復人説非馬，家握靈蛇，以無當之巵，同畫地之餅矣。<span class="zhuanming">攝山</span></span> <span class="font12 jiaozhu"><span class="zhuanming">僧朗</span>，新三論學派之鼻祖。又稱<span class="zhuanming">大朗</span>，生卒年不詳。<span class="zhuanming">高句麗</span><span class="zhuanming">遼東城</span>人，<span class="zhuanming">朝鮮</span><span class="zhuanming">長壽王</span>（四一二——四九一）末期入<span class="zhuanming">中國</span>。初於<span class="zhuanming">北朝</span>研究<span class="zhuanming">僧肇</span>系統之三論學，<span class="zhuanming">劉宋</span>末年轉赴<span class="zhuanming">南朝</span>，其後依止<span class="zhuanming">法度</span>，住<span class="zhuanming">攝山</span>（<span class="zhuanming">棲霞山</span>）數十年。<span class="zhuanming">梁</span><span class="zhuanming">天監</span>十一年（五一二），<span class="zhuanming">武帝</span>仰其德風，特勒選<span class="zhuanming">僧詮</span>等十名學僧，從師受學。後僅<span class="zhuanming">僧詮</span>一人受師之法，<span class="zhuanming">僧詮</span>再傳<span class="zhuanming">法朗</span>，<span class="zhuanming">法朗</span>再傳至<span class="zhuanming">吉藏</span>，三論宗正式成立。</span> <span>之學則不如是，守一尊本，無改作之愚；約文申意，杜臆斷之情。言無預設，理非宿構，覩緣爾乃應，見敵然後動，或彌綸而不窮，或消散而無所。凡相酬對，隨理詳覈，有何嫉詐，干犯諸師？且諸師所説，爲是可毁，爲不可毁。若可毁者，毁故宜然，若不可毁，毁自不及，法師何獨蔽護不聽毁乎？且教有大小，備在聖誥，大乘之文，則指斥小道，今宏大法，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00054','1376682',this);" style="cursor: pointer; display: none;"> <span class="song">P54</span></i>寧得不言大乘之意耶？」</span> </p><p><span><span class="shuming">無諍論</span>言：「無諍之道，通於内外。子所須諍者，此用末而救本，失本而營末者也。何則？若依外典，尋書契之前，至淳之世，質朴其心，行不言之教，當於此時，復有何諍？固知本來不諍，是物之真矣。」答曰：「諍與無諍，不可偏執，本之與末，又安可知？由來不諍，寧知非末？於今而諍，何驗非本？夫居後而望前則爲前，居前而望後則爲後，而前後之事猶如彼此，彼呼此爲彼，此呼彼爲彼，彼此之名，的居誰處？以此言之，萬事可知矣。本末前後，是非善惡，可恒守耶？何得自信聰明，廢他耳目。夫水泡生滅，火輪旋轉，入牢穽受羈紲，生憂畏起煩惱，其失何哉？不與道相應而起諸見故也。相應者則不然，無爲也，無不爲也，善惡不能偕，而未曾離善惡，生死不能至，亦終然在生死，故得永離而任放焉。明月在天，衆水咸見，清風在林，群籟畢響，吾豈逆物哉？不入鮑魚，不甘腐鼠，吾豈同物哉？誰能知我，共行斯路，浩浩堂堂，豈復見有諍爲非，無諍爲是？必欲考真僞﹑觀得失，無過依賢聖之言，檢行藏之理，始終研究，表裏綜覈，使浮辭無所用，詐道自然消，請待後筵以觀其妙矣。」</span></p><p> <span>歷散騎侍郎﹑太子庶子僕。<span class="zhuanming">後主</span>即位，遷秘書監右衛將軍兼中書通事舍人，掌制誥。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00055','1376682',this);" style="cursor: pointer; display: none;"> <span class="song">P55</span></i><span class="zhuanming">宜事</span>雖以文章爲<span class="zhuanming">後主</span>所重，然性剛直，與朝士不相中。會<span class="zhuanming">施文慶</span>﹑<span class="zhuanming">沈客卿</span></span> <span class="font12 jiaozhu"><span class="zhuanming">施</span>﹑<span class="zhuanming">沈</span>爲<span class="zhuanming">陳朝</span>亂國奸臣，見<span class="shuming">南史</span>卷七十七。</span> <span>以便佞干政，而<span class="zhuanming">宜事</span>益疏，乃共譖<span class="zhuanming">宜事</span>受<span class="zhuanming">高麗</span>使金，遂下之獄。<span class="zhuanming">宜事</span>獄中上書，極論<span class="zhuanming">後主</span>過失，<span class="zhuanming">後主</span>大怒。頃之遣使謂曰：「我欲赦卿，卿能改過不？」對曰：「臣心如面，面可改則臣心可改。」<span class="zhuanming">後主</span>益怒，遂賜死獄中，年五十五。其後三年而<span class="zhuanming">隋</span>滅<span class="zhuanming">陳</span>。</span> <span class="font12 zhu"><span class="shuming">陳書</span></span> <span class="font12 jiaozhu">見<span class="shuming">陳書</span>卷三十<span class="shuming">傅縡傳</span>。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">彦德</span>宏法以佐治，<span class="zhuanming">彦倫</span>護生以全仁，三<span class="zhuanming">何</span>肥遯於邱園，<span class="zhuanming">茂灌</span>陸沉於朝市。至如<span class="zhuanming">裴</span>﹑<span class="zhuanming">劉</span>諸子，文稱其質，行浮於名，彬彬乎有君子之風矣。<span class="zhuanming">梁</span>﹑<span class="zhuanming">陳</span>之際，士大夫名學佛者甚衆，然往往持禄保位，視鼎社之遷如去涕唾焉。嗚呼！此豈佛教使然與！吾所以不忘夫<span class="zhuanming">傅子</span>也。</span></p><p><span><span class="zhuanming">汪大紳</span>云：竟體旃檀香，無復有亂之者矣。贊極雅正，轉覺妙遠不測。</span></p></div></div></div>
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六　竟陵文宣王
<div class="wlghyzd_wzb_18"><div id="FCdiv1125575" key="1125575"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 六　竟陵文宣王 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125576" key="1125576"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000046"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00056','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P56</span></i>居士傳六</b></p><p class="font20" id="ZSK00707-001-BT0000047">竟陵文宣王傳</p><p><span><span class="zhuanming">竟陵文宣王</span><span class="zhuanming">蕭子良</span>者，字<span class="zhuanming">雲英</span>，<span class="zhuanming">齊武帝</span>第二子也。<span class="zhuanming">宋順帝</span><span class="zhuanming">昇明</span>三年，爲<span class="zhuanming">會稽</span>太守，督五郡，封<span class="zhuanming">聞喜公</span>。自<span class="zhuanming">孝武</span>時，徵求急速，以郡縣遲緩，始遣臺使，自此公役勞擾。<span class="zhuanming">齊</span>既受禪，<span class="zhuanming">文宣</span>盡陳其弊，請罷之。<span class="zhuanming">建元</span>二年，以母憂去官，仍爲<span class="zhuanming">丹陽</span>尹，開私倉賑屬縣貧人，請修復古塘，並墾荒田數千頃，<span class="zhuanming">高帝</span>納之，會遷官，事寢。<span class="zhuanming">武帝</span>即位，封<span class="zhuanming">竟陵郡王</span>。<span class="zhuanming">永明</span>二年，爲護軍將軍，兼司徒。四年，進號車騎將軍。時水旱不時，請原除逋租，又請寬刑息役，輕賦省徭，及罷征<span class="zhuanming">交州</span>兵。五年，正位司徒，移居<span class="zhuanming">雞籠山</span>西邸，招致名僧，講論佛法，造經唄新聲。<span class="zhuanming">武帝</span>初好射雉，<span class="zhuanming">文宣</span>諫止之。及<span class="zhuanming">永明</span>末，將復射雉，<span class="zhuanming">文宣</span>復上書曰：</span></p><p> <span>忽聞外議，當更射雉。臣下情震越，心懷憂悚。夫衛生保命，人獸不殊，重軀愛<i class="pageTag" onclick="viewPic('ZSK00707-001-L00057','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P57</span></i>體，彼我無異。故<span class="shuming">禮</span>云：「聞其聲不食其肉，見其生不忍其死。」</span> <span class="font12 jiaozhu"><span class="shuming">孟子</span><span class="shuming">梁惠王上</span>：「君子之於禽獸也，見其生，不忍見其死；聞其聲，不忍食其肉。是以君子遠庖厨也。」<span class="shuming">漢書</span>卷四十八<span class="shuming">賈誼傳</span>：「三代之禮：……其於禽獸，見其生不食其死，聞其聲不食其肉，故遠庖厨，所以長恩，且明有仁也。」</span> <span>豈可以萬乘之尊，降同匹夫之樂？天殺無辜，傷仁害福，菩薩不殺，壽命得長，施物安樂，自無恐怖，不惱衆生，身無患苦。臣見此果報，所以日夜劬勤，厲身奉法。陛下常日，捨財修福，臣私心顒顒，尚恨其少，豈可今日復見此事？一損福業，追悔便難。願陛下照臣此誠，曲加三思。</span> </p><p><span>帝雖不盡納，而深見寵嘉。居常與<span class="zhuanming">文惠太子</span>同好<span class="zhuanming">釋氏</span>，甚相友悌，<span class="zhuanming">文宣</span>敬信尤篤。數於邸園營齋戒，大集朝臣﹑僧衆，賦食行水，或躬親其事。一夕，夢東方普光世界<span class="zhuanming">天王如來</span>説浄住浄行法門，因著<span class="shuming">浄住子</span></span><span class="font12 jiaozhu"><span class="zhuanming">蕭子良</span>撰<span class="shuming">浄住子</span>二十卷，全稱<span class="shuming">浄住子浄行法門</span>，叙述佛道修行要旨。原書已佚失不傳，據<span class="zhuanming">唐代</span><span class="zhuanming">道宣</span><span class="shuming">統略浄住子浄行法門序</span>（載<span class="shuming">廣弘明集</span>卷二十七），全文分<span class="shuming">皇覺辨德門</span>﹑<span class="shuming">開物歸信門</span>﹑<span class="shuming">滌除三業門</span>﹑<span class="shuming">修理六根門</span>等三十一條，解説各條目所揭舉之義。</span><span>。浄住者，<span class="zhuanming">梵</span>語布薩，謂浄身口意，如戒而住也。書凡三十一篇，其<span class="shuming">歸信門</span>云：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00058','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P58</span></i> <span><span class="zhuanming">如來</span>愍念衆生，愛同一子。所以垂形丈六，表現靈儀，顯發衆生，欣樂瞻覩，聞聲者證道，見形者解脱。今者雖禀精靈，昏惑障重，進不覩相好莊嚴，退不聞八音辨説。將由罪業深重，煩惱牢固，深憂惡道，無由可絶，豈容順默，使流晏安。自不堅强其志，忘身捨命，捍勞忍苦，銜悲惻愴者，將恐煩惱熾火，無由而滅，無明重闇，開了未期。譬如牢獄重囚，具嬰衆苦，抱長枷，梏大械，帶金鉗，負鐵鎖，膿瘡穢爛，臭惡纏匝，而欲以此狀，求見國主貴臣，雖復一心無怠，何由而果？何以故？以其具諸罪惡，不離苦具故。若去枷脱鎖，洗垢嚴服，王不我礙，自然而現。今欲歸信，亦復如斯，將見<span class="zhuanming">如來</span>相好光明者，先當浄身﹑口﹑意，洗除心垢。六塵愛染，永滅不起，十惡重障，浄盡無餘。業累既除，表裏俱浄，方可運明想於<span class="zhuanming">迦維</span></span> <span class="font12 jiaozhu"><span class="zhuanming">迦維羅衛</span>之略稱，<span class="zhuanming">釋迦牟尼</span>生身之地。</span> <span>，標清心於寶刹。去諸塵勞，入歸信門，必然仰覩法身無礙。敬禮諸佛，求哀懺悔。既悔已後，常行柔軟調和心﹑堪受心﹑不放逸心﹑寂滅心﹑真正心﹑不雜心﹑無貪恡心﹑勝心﹑大心﹑慈悲安樂心﹑善歡喜心﹑度一切心﹑守護衆生心﹑無我所心﹑<span class="zhuanming">如來</span>心。發如是等廣勝妙心，專求多聞，修離欲定，奉戒清浄，念報恩德，常懷悦豫，不捨衆生。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00059','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P59</span></i> <span>其<span class="shuming">尅責身心門</span>云：</span> </p><p><span>身爲苦本，自所造集，於生死中，復增惡業，是故特須深自尅責。<span class="shuming">經</span>云：「見人之過，口不得言；己身有惡，則應發露。」</span><span class="font12 jiaozhu"><span class="shuming">法苑珠林</span>卷八十二引<span class="shuming">遺教經</span>：「見人之過，口不得言；己身有惡，則應發露。」此語不見通行本<span class="shuming">遺教經</span>。</span><span><span class="shuming">書</span>云：「君子揚人之美，不伐其善。」</span><span class="font12 jiaozhu"><span class="shuming">荀子</span><span class="shuming">不苟篇</span>有「君子崇人之德，揚人之美，非諂諛也；正義直指，舉人之過，非毁疵也」等語。所謂「書云」，未明所本。</span><span>内外之教，其本均同。所以稱内外者，本非形分，但由心異。若出家之人，觀空無常，厭離生死，行出世法，是則爲内，乖此爲外。在家之人，歸崇三寶，持戒修善，奉行禮義，是則爲内，乖此爲外。若欲修行，先自尅責，當知求進是假名，退檢是實法，愚闇滅則慧光發，四相遷則戒德顯。故知廉退者，進之兆也；貪進者，退之萌也。夫求而獲者虚，情有所著，則取傾危失墜之苦，此外道之法也；退而獲者實，意無所戀，故得常安涅槃之樂，斯佛道之法也。當知尅責心口，是八正之路，檢察身行，是解脱之蹤。</span></p><p><span>其<span class="shuming">慚愧門</span>云：</span></p><p> <span><span class="shuming">經</span>云：「慚愧得具足，能滅闇障故。」又云：「慚愧如鐵鈎，能制人非法。」</span> <span class="font12 jiaozhu"><span class="shuming">遺教經</span>：「慚耻之服，於諸莊嚴最爲第一，慚如鐵鉤，能制人非法。」</span> <span>若無慚<i class="pageTag" onclick="viewPic('ZSK00707-001-L00060','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P60</span></i>愧，與諸禽獸無相異也。慚愧之義，以不及爲本。今既理妙難精，觸向乖背，一念之間，造過無量，過無量故，慚愧亦應無量，其中枝派，不可縷述，姑舉一端：養生之急，在於衣食，由此衣食，勞亂極深。所須繒纊皮革，無不損生殘命，着他皮肉，還養皮肉。乃至食噉一粒之食，非用功夫，無由入口，推度前功，商量我腹，上入下出，常流不止，而於其中，選擇精肥，進納軟滑，貪嗜美味，無羞無耻，須臾變改，臭不可近。何有智者，於食生貪，若生貪者，大須慚愧，與彼畜獸，復何取别？</span> </p><p><span>其<span class="shuming">大忍惡對門</span>云：</span></p><p> <span>夫道從苦生，不由樂果；德憑功建，非情所集。故經云：「忍辱第一道。」</span> <span class="font12 jiaozhu"><span class="shuming">法集要頌經</span>卷三：「忍辱第一道，佛説圓寂最。」</span> <span>於諸衆生心無礙故，以其在苦，則多礙多惱，起不善業。今所以得無礙者，良以在礙而修無礙，故礙而不爲礙。既於礙而無所礙，豈非忍力之所致乎？經云：「婆娑世界，五濁之刹，五痛五燒，具諸惡報。」</span> <span class="font12 jiaozhu"><span class="shuming">佛説無量清浄平等覺經</span>卷四：「今我於是世間爲佛，於五惡﹑五痛﹑五燒之中，作佛爲最劇，教語人民，令絶五惡，令去五痛，令去五燒，降化其心。」</span> <span>是故發大乘者多來此土，以救苦爲資糧，以拔惱爲要行，此土一日修善，勝於他方浄國百千萬劫。夫欲發廣大心，行菩薩行，自必履危涉<i class="pageTag" onclick="viewPic('ZSK00707-001-L00061','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P61</span></i>險，備受艱難，蹈熾火，歷冰霜，攖苦切，甘楚毒。於萬苦中能忍受者，則道場可踐，若無此惱，忍何從生？藉此煩惱，起我諸善，所謂塵勞之儔，爲<span class="zhuanming">如來</span>種。當知忍者，有力大人功德之本，所謂忍痛癢，忍思想，忍疾病，忍飢苦，忍疲勞，忍寒暑，忍憂悲，忍熱惱。忍惡駡，無耻辱；忍撾打，無恚礙；忍貪欲，無愛著；忍憍慢，無背道。忍所難忍，忍所難行，忍所難作，忍所難辦。能行此者，真可謂大忍辱矣。</span> </p><p><span>其<span class="shuming">勸請增進門</span>云：</span></p><p><span>勸請者，殷勤之至意也，由發殷勤之意，則願善之情深矣。勸請有二：勸請衆生修行戒善，具諸德本；勸請諸佛救護衆生，説法久住。</span></p><p><span>十方四惡趣，我今悉勸請，修持諸戒行，獲得於人身。</span></p><p><span>十方一切人，我今悉勸請，令修十善業，得生於天上。</span></p><p><span>十方諸天人，我今悉勸請，立登正定聚，得離於惡道。</span></p><p><span>十方諸學人，我今悉勸請，覺察諸煩惱，速登無學地。</span></p><p><span>十方阿羅漢，我今悉勸請，知非究竟位，唯有一佛乘。</span></p><p><span>十方辟支佛，我今悉勸請，成就大悲智，教化諸衆生。</span></p><p><span>人天二乘衆，我今悉勸請，體覺<span class="zhuanming">如來</span>藏，修習菩薩行。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00062','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P62</span></i> <span>一切諸菩薩，我今悉勸請，修行十度行，速登於十地。</span> </p><p><span><span class="zhuanming">兜率天</span>菩薩，我今悉勸請，常轉不退輪，速下度群生。</span></p><p><span>菩薩智未明，我今悉勸請，金剛滅塵累，顯發真實相。</span></p><p><span>十方一切佛，初成正覺者，我請轉法輪，安樂諸衆生。</span></p><p><span>十方一切佛，若欲捨壽命，我今歸命請，願久住於世。</span></p><p><span>如是佛菩薩，我今皆勸請，發此殷勤心，是故稽首禮。</span></p><p><span>其<span class="shuming">隨喜萬善門</span>云：</span></p><p><span>衆生以愚惑故，多懷嫉妒增上之心，是以見人行善，則生惡想，摧毁破壞，不令成就。然彼前人，未必損行，而嫉妒者，妄增惱熱，增長惑業，生死不絶。是以聖人調心制意，行此隨喜，亦復勸請衆生，如説奉行。</span></p><p><span>十方一切衆，所有微細善，仁義及禮智，孝養謙恭等，慈和及愛敬，廉貞清潔行，若有如是善，我今悉隨喜。</span></p><p><span>離欲在家人，奉修<span class="zhuanming">如來</span>戒，三歸五八戒，十善菩薩戒，清浄諸律儀，離惡名聞者，如是諸功德，我今悉隨喜。</span></p><p> <span>飯僧施法衣，浴除煩惱垢，救攝諸貧窮，飢寒露窘者，疾病艱危苦，施藥悲憐業，如<i class="pageTag" onclick="viewPic('ZSK00707-001-L00063','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P63</span></i>是等功德，我今悉隨喜。</span> </p><p><span>曠路作好井，橋船度人物，園林池花果，施佛並供僧，渴乏除熱惱，其福實無量，如是等功德，我今悉隨喜。</span></p><p><span>造經流法教，然燈發慧明，習誦及轉讀，决了諸義趣，若復爲人説，倍增歡喜心，如是諸功德，我今悉隨喜。</span></p><p><span>建立諸塔廟，堂殿及寶刹，彩畫及木像，金銀銅石等，傳寫諸相好，顯示於法身，如是諸功德，我今悉隨喜。</span></p><p><span>若有造僧房，牀帳及卧具，令彼息心者，安意於禪林，出入苦空門，次第寂滅觀，如是諸功德，我今悉隨喜。</span></p><p><span><span class="zhuanming">如來</span>大慈悲，善説諸法門，發生隨喜行，令我等修學。隨喜諸聲聞，忍苦度生死。隨喜諸菩薩，不捨惡道受。隨喜十方佛，無畏天人尊，能於三界獄，引出諸衆生，願令衆生類，悉得於佛道，是故我隨喜，稽首禮諸佛。</span></p><p><span>其<span class="shuming">回向佛道門</span>云：</span></p><p> <span>回向者，以不著爲義，原一切衆生，備修萬行，捨身命財，所以不得解脱生死者，皆緣耽著果報，不能捨離。若能不執其心，修行攝度，隨有微福，回施群生，向於佛道者，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00064','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P64</span></i>則於果報不復生著，便於生死蕭然解脱。故經云：「如所説修行，回向爲大利。」</span> <span class="font12 jiaozhu"><span class="shuming">維摩詰所説經</span>卷中<span class="shuming">文殊師利問疾品第五</span>：「如所説修行，回向爲大利。」</span> <span>是以一切所作善業，皆應回向，兼勸衆生，不著果報。</span> </p><p><span>十方諸衆生，所行微善業，仁孝及謙敬，慈愛柔和等，忠正修禮智，矜逮賑孤窮，如是世俗善，悉回向佛道。</span></p><p><span>一切諸外道，種種勤苦行，五熱炙其身，投巖赴水火，反縛塗炭等，無量諸邪見，今皆爲回向，同歸正覺道。</span></p><p><span>一切清信士，歸戒行十善，乃至諸女人，亦能修福德，又能善説法，開化衆妙福，回向施群生，共成無上道。</span></p><p><span>一切弟子衆，聞聲即解悟，善來成比丘，乃至四道果，方便及初觀，空苦非常想，亦回施群生，共向無上道。</span></p><p><span>十方諸辟支，自然成緣覺，深悟在别世，曉了因緣法，隱顯化衆生，獨處樂善寂，如是兼一切，盡回向佛道。</span></p><p> <span>十方諸菩薩，讀誦於經法，入禪出禪者，勸總行衆善，如是等三善，一切衆德本，亦<i class="pageTag" onclick="viewPic('ZSK00707-001-L00065','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P65</span></i>回施衆生，歸向無上道。</span> </p><p><span>一切諸善等，乃至賢聖果，解空未能窮，有無不雙盡，悉令與一切，同入真妙境，著回有相心，皆向解脱道。如是諸菩薩，我今勸回向，發此無著心，是故稽首禮。</span></p><p><span>其他文多不具載。書成，開筵廣第，集士庶爲設講，往復懇到，皆灑然動容，嘆未曾有。九年，都下大水，<span class="zhuanming">吴興</span>偏劇，<span class="zhuanming">文宣</span>開倉賑救貧病，於第北立廨收養，給衣及藥。十年，領尚書令<span class="zhuanming">揚州</span>刺史，本官如故。尋解尚書令加中書監。<span class="zhuanming">武帝</span>不豫，詔使<span class="zhuanming">文宣</span>輔政，<span class="zhuanming">文宣</span>素不樂世務，乃推<span class="zhuanming">西昌侯</span><span class="zhuanming">鸞</span>，詔以<span class="zhuanming">鸞</span>佐之。<span class="zhuanming">隆昌</span>元年，進督<span class="zhuanming">南徐州</span>。其年疾篤，謂左右曰：「門外應有異。」遣人視之，見<span class="zhuanming">淮</span>中魚無算，浮水上向城門。尋薨，年三十五。</span><span class="font12 zhu"><span class="shuming">齊書</span>；<span class="shuming">廣宏明集</span></span><span class="font12 jiaozhu">見<span class="shuming">南齊書</span>卷四十<span class="shuming">竟陵文宣王子良傳</span>，<span class="shuming">廣弘明集</span>卷二十七<span class="shuming">統略浄住子浄行法門序</span>。<span class="zhuanming">蕭子良</span>事跡又見<span class="shuming">南史</span>卷四十四<span class="shuming">竟陵文宣王子良傳</span>，<span class="shuming">佛法金湯編</span>卷三<span class="shuming">蕭子良</span>等。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：余嘗考田獵不見於古帝王之世。<span class="shuming">虞書</span>曰：「疇若予上下草木鳥獸。」</span> <span class="font12 jiaozhu"><span class="shuming">尚書</span><span class="shuming">舜典</span>：「帝曰：疇若予上下草木鳥獸？」<span class="zhuanming">孔</span>傳：「上謂山，下謂澤。」</span> <span><span class="shuming">商書</span>曰：「暨鳥獸魚鱉咸若。」</span> <span class="font12 jiaozhu"><span class="shuming">尚書</span><span class="shuming">伊訓</span>：「山川鬼神，亦莫不寧，暨鳥獸魚鱉咸若。」</span> <span>其及物之仁如此。驅而殺之，豈其心乎？余<i class="pageTag" onclick="viewPic('ZSK00707-001-L00066','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P66</span></i>觀<span class="zhuanming">齊</span><span class="zhuanming">梁</span>間君臣論議，往往能慈心愛物矣，充是心也，勝殘去殺之風不難覯也。<span class="zhuanming">文宣</span>所著<span class="shuming">浄住子</span>，行願深浄，悲智兩足，其游於佛海久如，不可以世智詳矣。於是采著其言尤切要者，而以諫獵一書首之。</span> </p><p><span><span class="zhuanming">汪大紳</span>曰：叙論具大悲心眼。<span class="zhuanming">齊</span><span class="zhuanming">梁</span>間學佛人如<span class="zhuanming">蕭子良</span>者，誠爲希有，其尅責身心一門尤爲法要也。</span></p><p> <span>○<span class="zhuanming">允初</span></span> <span class="font12 jiaozhu"><span class="zhuanming">彭紹昇</span>，字<span class="zhuanming">允初</span>。此書見<span class="shuming">一行居集</span>卷四<span class="shuming">與汪大紳一</span>。</span> <span>近與吾書，自述往日超佛越祖大願力，原來只是放失其心而不知求。近來始信得千聖萬賢總法門，出不得「求放心」一語，此是衆生往來三界，疲極自息證驗也。然吾不敢輒爲之助喜，以<span class="zhuanming">允初</span>有求心甚深甚重，以有求心求放心，將心覓心，求而又求，又要弄出無數伎倆，捏出無數鬼怪，放心不益甚乎！來書儒佛雙關，一念捨不得佛，一念又捨不得儒。儒佛交争，<span class="zhuanming">朱子</span>嘗判爲隱微深痼之疾</span> <span class="font12 jiaozhu"><span class="shuming">宋史</span>卷四百三十四<span class="shuming">儒林四</span>：「及<span class="zhuanming">熹</span>守<span class="zhuanming">南康</span>，<span class="zhuanming">九淵</span>訪之，<span class="zhuanming">熹</span>與至<span class="zhuanming">白鹿洞</span>，<span class="zhuanming">九淵</span>爲講君子小人喻義利一章，聽者至有泣下。<span class="zhuanming">熹</span>以爲切中學者隱微深痼之病。」</span> <span>，此放心之病之大者，<span class="zhuanming">允初</span>其能覺之乎？<span class="zhuanming">允初</span>性燥，每喜捻着一面令牌，道「急急如律令」者，安知不奉<span class="zhuanming">孟子</span>爲<span class="zhuanming">太上老君</span>，硬捉一物把持定了，爲護身符乎？此瞞心之大者，非但放失其心而已。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00067','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P67</span></i>如上種種諸病，吾皆爲<span class="zhuanming">允初</span>打算過來，吾安敢爲之助喜？吾於是如法思維，不輕不重，爲<span class="zhuanming">允初</span>打算出一「退」字來，又恐<span class="zhuanming">允初</span>承虚接響過了，適檢<span class="shuming">子良傳</span>，説那段因緣極是法要，直判出外道佛道，界限極是分明。吾遂决意將那「退」字助喜，留此一段因緣在傳後發揮去者。第一要講明求放心法要，入手處<span class="zhuanming">朱子</span>道得好，不是將心覓心，只是一念悚然，心便在這裏了。徹始徹終處，<span class="zhuanming">程子</span>道得好：聖賢千言萬語，只是要人將已放之心收入腔子裏，自能尋向上去。此兩則公案若能透得，以上所説病痛，頓爾消煞去矣。<span class="zhuanming">允初</span>﹑<span class="zhuanming">允初</span>，你説那求放心一句子，爲學佛關鍵也，説得有來歷，你看<span class="zhuanming">釋迦</span>老子至<span class="zhuanming">達摩</span>以下諸位先生，與諸魔及一切外道做盡冤家對頭，你道是甚意思？只爲諸魔外道放失其心，流轉三界，輪回六道，萬劫長夜，所以諸位先生苦苦哀哀勸他學問。佛説<span class="zhuanming">恒河</span>沙數，祖説一字不立，只是要覺他本心而已。諸魔外道本心頓覺便是佛，便是祖，本是一家眷屬，你何苦放他去做出事來，爲魔爲外道，自取長夜之不妙乎？<span class="zhuanming">允初</span>所説，豈不有來歷？然必如<span class="zhuanming">子良</span>判出佛道外道，界限方得分明，魔道外道俱是絶頂聰明人，聰明反被聰明誤，貪進不已，放失其心，咄！魔了也，咄！外道了也。<span class="zhuanming">釋迦</span>老子也曾放失其心，貪進不已，直走到非非想天，咄！外道了也。一念悚然，忽然退位本心，方得發現。所以<span class="zhuanming">子良</span>説那求進是假名，退檢是實法，真是法要也。你看<span class="zhuanming">釋迦</span>老子，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00068','1376683',this);" style="cursor: pointer; display: none;"> <span class="song">P68</span></i>不獨與諸魔外道做盡冤家對頭，且向一身中與五藴﹑六根﹑六塵及一切山河大地做盡冤家對頭，是甚意思？只爲五藴是放心的大浪子，走了走了，走向六根去也；走了走了，走向六塵去也；走了走了，走向一切山河大地去也；走了走了，走向輪回三界，流轉六道去也。吾佛悲之，所以苦苦哀哀，勸他學問，唤轉他耳。多嘴老漢説到此，<span class="zhuanming">允初</span>舊病復發，肚裏打算道：原來<span class="zhuanming">釋迦</span>老子與一切人天作眼目，果然大慈父﹑大恩師。<span class="zhuanming">大紳</span>佛學果然透徹，吾今要奉勸<span class="zhuanming">大紳</span>，與渠破除世覺，專心尊奉<span class="zhuanming">釋迦</span>，求佛覺去也。咄！<span class="zhuanming">允初</span>又放失其心矣！不見<span class="zhuanming">惠能</span>道得好：「佛法在世間，不離世間覺，離世覓菩提，恰如求兔角。正見名出世，邪見名世間，邪正盡打卻，菩提性宛然。」</span> <span class="font12 jiaozhu">見<span class="shuming">六祖大師法寶壇經</span><span class="shuming">般若第二</span>。</span> <span>咄！</span> </p></div></div></div>
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[裴幾原（附劉士深　任孝恭）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125587" key="1125587"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五 &gt; 裴幾原（附劉士深　任孝恭） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125588" key="1125588"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00049','1376680',this);" style="cursor: pointer; display: none;"> <span class="song">P49</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00050','1376680',this);" style="cursor: pointer; display: none;"> <span class="song">P50</span></i> <span><span class="zhuanming">裴幾原</span>，名<span class="zhuanming">子野</span>，<span class="zhuanming">河東</span><span class="zhuanming">聞喜</span>人。少好學，工文，有至性。居父喪盡禮，每之墓所，哭泣處，草爲之枯，有白兔馴擾其側。<span class="zhuanming">梁</span><span class="zhuanming">天監</span>中，爲著作郎，掌國史及起居注。<span class="zhuanming">大通</span>初，累遷鴻臚卿，尋領步兵校尉。在禁省十餘年，静默自守，未嘗有所請謁，所得俸，悉以分戚黨之貧者。借官地二畝，起屋數間，妻子恒苦飢寒。晚年深信佛法，持其教戒，飯麥食蔬終其身。<span class="zhuanming">大通</span>二年卒。先是預尅死日，及期，自省移病，詣同官<span class="zhuanming">劉之亨</span>曰：「吾其逝矣，遺命喪葬，務從節制。」謚曰<span class="zhuanming">貞子</span>。</span> </p><p><span>同時<span class="zhuanming">劉士深</span>，名<span class="zhuanming">杳</span>，<span class="zhuanming">平原</span>人。亦好學彊記，<span class="zhuanming">天監</span>初，官太學博士，後代<span class="zhuanming">幾原</span>爲著作郎，累遷尚書左丞，<span class="zhuanming">大同</span>二年卒。<span class="zhuanming">士深</span>自讀佛經，常行慈忍。中年喪母，便長斷腥血，治身清儉，無他嗜好。性不自伐，不論人長短。臨終遺命以法服殮，載以露車，還葬舊墓，勿設靈筵，勿致祭醊。其子遵行之。</span></p><p><span>又有<span class="zhuanming">任孝恭</span>者，<span class="zhuanming">臨淮</span>人，亦善屬文，<span class="zhuanming">武帝</span>時官司文侍郎。初從蕭寺<span class="zhuanming">雲法師</span>讀經論，明佛理，已而蔬食持戒。<span class="zhuanming">太清</span>二年，<span class="zhuanming">侯景</span>陷臺城，爲所殺。</span><span class="font12 zhu"><span class="shuming">梁書</span></span><span class="font12 jiaozhu"><span class="zhuanming">裴</span>﹑<span class="zhuanming">劉</span>﹑<span class="zhuanming">任</span>三人事跡分見<span class="shuming">梁書</span>卷三十<span class="shuming">裴子野傳</span>﹑卷五十<span class="shuming">文學傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[劉彦和]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125591" key="1125591"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五 &gt; 劉彦和 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125592" key="1125592"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00050','1376681',this);" style="cursor: pointer; display: none;"> <span class="song">P50</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00051','1376681',this);" style="cursor: pointer; display: none;"> <span class="song">P51</span></i> <span><span class="zhuanming">劉彦和</span>，名<span class="zhuanming">勰</span>，<span class="zhuanming">東莞</span><span class="zhuanming">莒</span>人。少孤，篤志好學。家貧不娶，依沙門<span class="zhuanming">祐法師</span></span> <span class="font12 jiaozhu">即著<span class="shuming">出三藏記集</span>等之高僧<span class="zhuanming">僧祐</span>。<span class="shuming">高僧傳</span>卷十一<span class="shuming">僧祐傳</span>載：<span class="zhuanming">祐</span>圓寂後，<span class="zhuanming">劉勰</span>爲撰碑文。</span> <span>，居十餘年，遂博通經論。因區分部類，録而序之，<span class="zhuanming">定林寺</span>經藏，其所定也。<span class="zhuanming">天監</span>初，除<span class="zhuanming">南康王</span>記室兼東宫通事舍人。時七廟饗薦已用蔬果，而二郊農社猶有犧牲，<span class="zhuanming">彦和</span>表言：「二郊農社宜與七廟同改。」詔付尚書議，如所請。尋遷步兵校尉。其爲文長於佛理，時有道士造<span class="shuming">三破論</span></span> <span class="font12 jiaozhu"><span class="shuming">三破論</span>或謂爲道士<span class="zhuanming">顧歡</span>僞託<span class="zhuanming">張融</span>所作，<span class="shuming">南齊書</span>卷五十四有<span class="shuming">顧歡傳</span>，未言<span class="zhuanming">顧歡</span>作<span class="shuming">三破論</span>。</span> <span>，排抑佛道，<span class="zhuanming">彦和</span>作<span class="shuming">滅惑論</span>以斥之，其略曰：</span> </p><p> <span>至道宗極，理歸乎一。妙法真境，本固無二。佛之爲道，空元無形，而萬象並應，寂滅無心，而元智彌照。幽數潛會，莫見其極，冥功自用，靡識其然。顯跡則金容以表聖，應俗則王宫以現生；拔愚以四禪爲始，進慧以十地爲階。總龍鬼而均誘，涵蠢動而普慈。權教無方，不以道俗乖應；妙化無外，豈以華戎阻情。是以一音演法，殊譯共解，一乘敷教，異經同歸。經異由權，故<span class="zhuanming">孔</span><span class="zhuanming">釋</span>教殊而道契；解同由妙，故<span class="zhuanming">梵</span><span class="zhuanming">漢</span>語隔而化通。但感有精麤，故教分道俗；亦地有東西，故國限内外。其彌綸神化，陶鑄群生，無異也。然至道雖一，岐路生迷，九十六種，俱號爲道。聽名則邪正莫辨，驗法則真僞<i class="pageTag" onclick="viewPic('ZSK00707-001-L00052','1376681',this);" style="cursor: pointer; display: none;"> <span class="song">P52</span></i>自分。若以麤笑精，以僞謗真，是瞽對<span class="zhuanming">離朱</span>，而曰我明也。</span> </p><p><span>尋有敕與沙門<span class="zhuanming">慧震</span>於<span class="zhuanming">定林寺</span>證經，功畢，啓求出家，先燔鬢髮以自誓。敕許之，遂於寺變服，改名<span class="zhuanming">慧地</span>。未期而卒。</span><span class="font12 zhu"><span class="shuming">梁書</span></span><span class="font12 jiaozhu">見<span class="shuming">梁書</span>卷五十<span class="shuming">文學傳</span>。<span class="zhuanming">劉勰</span>著<span class="shuming">滅惑論</span>破斥<span class="shuming">三破論</span>，不載於<span class="shuming">梁書</span>，見<span class="shuming">弘明集</span>卷八。有關<span class="zhuanming">劉勰</span>事跡，可參看<span class="zhuanming">楊明照</span><span class="shuming">文心雕龍校注拾遺</span>卷十<span class="shuming">梁書劉勰傳箋注</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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四
<div class="wlghyzd_wzb_18"><div id="FCdiv1125595" key="1125595"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125596" key="1125596"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00037','1376669',this);" style="cursor: pointer; display: none;"> <span class="song">P37</span></i><p> <span><span class="zhuanming">安陽沮渠侯</span><span class="zhuanming">京聲</span>者，<span class="zhuanming">天水</span><span class="zhuanming">臨城縣</span>人，<span class="zhuanming">河西王</span><span class="zhuanming">蒙遜</span></span> <span class="font12 jiaozhu"><span class="zhuanming">沮渠蒙遜</span>（三六八——四三三），<span class="zhuanming">匈奴</span>人，<span class="zhuanming">十六國</span>時期<span class="zhuanming">北涼</span>君主，謚<span class="zhuanming">武宣王</span>，廟號<span class="zhuanming">太祖</span>。</span> <span>之從弟也。爲人疏通彊識，幼禀五戒，鋭意内典。少時嘗到<span class="zhuanming">于闐國</span>，經<span class="zhuanming">衢摩帝太寺</span></span> <span class="font12 jiaozhu"><span class="shuming">出三藏記集</span>卷九<span class="shuming">禪要祕密治病經記</span>﹑卷十四<span class="shuming">沮渠安陽侯傳</span>作「衢摩帝大寺」。<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>卷二<span class="shuming">曇無讖傳</span>作「瞿摩帝大寺」。</span> <span>，遇<span class="zhuanming">天竺</span>法師<span class="zhuanming">佛陀斯陀</span></span> <span class="font12 jiaozhu"><span class="shuming">出三藏記集</span>卷九<span class="shuming">禪要祕密治病經記</span>﹑卷十四<span class="shuming">沮渠安陽侯傳</span>﹑<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>卷二<span class="shuming">曇無讖傳</span>作「佛陀斯那」，即<span class="zhuanming">佛大先</span>。</span> <span>。咨問道義，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00038','1376669',this);" style="cursor: pointer; display: none;"> <span class="song">P38</span></i>從受<span class="shuming">禪要祕密治病經</span></span> <span class="font12 jiaozhu">又名<span class="shuming">治禪病祕要法</span>﹑<span class="shuming">治禪病祕要經</span>等，收於<span class="shuming">大正藏</span>第十五册。</span> <span>。既而東歸<span class="zhuanming">高昌</span>，求得<span class="shuming">觀世音</span>﹑<span class="shuming">彌勒</span>二<span class="shuming">觀經</span>各一卷</span> <span class="font12 jiaozhu">通常皆作「觀世音彌勒二觀經」，據文意，應爲兩種經典。<span class="zhuanming">吉藏</span><span class="shuming">彌勒經遊意</span>謂：「問：『此經凡有幾種？』答：『略有五種。一<span class="shuming">大成佛經</span>一卷……二有<span class="shuming">彌勒本願經</span>一卷，是<span class="zhuanming">竺法護</span>以<span class="zhuanming">晋</span><span class="zhuanming">大安</span>二年七月十七日出；三<span class="shuming">彌勒觀經</span>一卷，是爲<span class="zhuanming">安陽侯</span>以<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>中出；四<span class="shuming">彌勒問戒經</span>一卷；五<span class="shuming">彌勒光身經</span>一卷。』」<span class="zhuanming">吉藏</span><span class="shuming">法華玄論</span>卷六亦引<span class="shuming">彌勒觀經</span>之語。此經與<span class="shuming">觀世音觀經</span>似皆未流傳。</span> <span>。及還<span class="zhuanming">河西</span>，即譯出<span class="shuming">禪要</span>。居數年，<span class="zhuanming">魏</span>主<span class="zhuanming">燾</span>破<span class="zhuanming">河西</span>，<span class="zhuanming">安陽</span>奔<span class="zhuanming">宋</span>。晦志卑身，不交世務，常游止塔寺。初出<span class="shuming">觀世音</span>﹑<span class="shuming">彌勒</span>二<span class="shuming">觀經</span>，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">孟顗</span>見而善之，請與相見，厚設供養。至<span class="zhuanming">孝建</span>二年，比丘尼<span class="zhuanming">慧濬</span>聞其諷禪經，請得傳寫，遂出爲五卷。其年於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>續出<span class="shuming">佛母泥洹經</span></span> <span class="font12 jiaozhu"><span class="shuming">佛母般泥洹經</span>，收於<span class="shuming">大正藏</span>第二册。述佛母<span class="zhuanming">大愛道</span>比丘尼（即<span class="zhuanming">釋迦牟尼</span>姨母<span class="zhuanming">摩訶波闍波提</span>）入滅送終等事跡。<span class="zhuanming">西晋</span><span class="zhuanming">白法祖</span>譯之<span class="shuming">大愛道般泥洹經</span>爲本經異譯。</span> <span>一卷。<span class="zhuanming">安陽</span>居絶妻孥，不樂榮利，從容法侣，宣通經典，是以緇白交敬禮焉。<span class="zhuanming">大明</span>末，遘疾而卒。</span> <span class="font12 zhu"><span class="shuming">出三藏記集</span></span> <span class="font12 jiaozhu">見<span class="shuming">出三藏記集</span>卷九<span class="shuming">禪要祕密治病經記</span>﹑卷十四<span class="shuming">沮渠安陽侯傳</span>。<span class="shuming">出三藏記集</span>未言<span class="zhuanming">沮渠</span>名<span class="zhuanming">京聲</span>，<span class="zhuanming">彭氏</span>乃據後世佛經目録等確定。據<span class="zhuanming">道宣</span><span class="shuming">大唐内典録</span>卷四<span class="shuming">宋朝傳譯佛經録</span>載，<span class="zhuanming">沮渠京聲</span>共譯出佛典三十五部三十六卷。而<span class="zhuanming">智昇</span><span class="shuming">開元釋教録</span>卷五<span class="shuming">總括群經録上之五</span>載<span class="zhuanming">沮渠京聲</span>所譯佛典爲二十八部二十八卷，蓋入<span class="zhuanming">唐</span>後其所譯經典已有佚失。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
二十七
<div class="wlghyzd_wzb_18"><div id="FCdiv1125599" key="1125599"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125600" key="1125600"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00239','1376790',this);" style="cursor: pointer; display: none;"> <span class="song">P239</span></i><p><span><span class="zhuanming">鄭介夫</span>，名<span class="zhuanming">俠</span>，<span class="zhuanming">福州</span><span class="zhuanming">福清</span>人也。少刻苦好學，<span class="zhuanming">治平</span>中擢進士甲科，調<span class="zhuanming">光州</span>司法參軍。秩滿入都，監<span class="zhuanming">安上門</span>。<span class="zhuanming">熙寧</span>六七年間，<span class="zhuanming">兩河</span>﹑<span class="zhuanming">關輔</span>大旱蝗，民又苦新法，流亡載路。<span class="zhuanming">介夫</span>繪所見爲圖，極陳新法之害，且曰：「陛下行臣之言，十日不雨，乞斬臣以正欺君之罪。」假稱密急，發馬遞上之銀臺司。<span class="zhuanming">神宗</span>覽圖及奏，大感動，明日罷新法十八事，下責躬詔。越三日，果大雨。<span class="zhuanming">王安石</span>罷相，<span class="zhuanming">吕惠卿</span>繼之，行新法如故。<span class="zhuanming">介夫</span>復上書極言之，<span class="zhuanming">惠卿</span>以爲謗訕朝政，斥爲民，安置<span class="zhuanming">英州</span>，居<span class="zhuanming">大慶山</span>。<span class="zhuanming">英</span>之子弟歸其德，興於學者甚衆。作<span class="shuming">大慶居士序</span>曰：</span></p><p> <span>居士本儒，以<span class="zhuanming">孔氏</span>爲宗，得<span class="zhuanming">老氏</span>之説以明，又得<span class="zhuanming">釋氏</span>而後大明。三氏之外，百家傳記﹑歷代史載，至於醫方小説，其於民物有補毫髮，無不留意，此其學也。以爲父子﹑君臣﹑夫婦﹑長幼﹑朋友之相與，譬之直一蟬之翼，合上下四方，通爲一物，亦若是而已矣，此其識也。以爲吾之是非毁譽，與祇鬼禍福﹑朝廷黜陟相表裏也，故雖對妻孥，莫敢溢<i class="pageTag" onclick="viewPic('ZSK00707-001-L00240','1376790',this);" style="cursor: pointer; display: none;"> <span class="song">P240</span></i>人美惡，幽闇闃寂，莫或自欺，上不諛公卿，下不原鄉黨，水火可蹈而議論不可回，此其守也。惟君爲<span class="zhuanming">堯</span><span class="zhuanming">舜</span>，民復太古，一飯一衣，四方萬里同飽暖也，一憂一樂，四方萬里同欣戚也。夐古之上，無窮之下，大之天地，細至鱗介，猶若是也，而功無尸，物無府，此其志也。其視先後古今等，人與我等，我與人等，衆生與佛等，佛與衆生等，無一物，無取無捨，非即非離，以大清浄圓攝爲我住止，是曰居士。</span> </p><p><span><span class="zhuanming">哲宗</span>即位，復官，歸鄉里不出。<span class="zhuanming">元符</span>元年，以前事再竄<span class="zhuanming">英州</span>。<span class="zhuanming">徽宗</span>即位，赦歸，薦起爲<span class="zhuanming">泉州</span>教授，秩滿歸，又號<span class="zhuanming">一拂居士</span>。<span class="zhuanming">宣和</span>元年，夢客有稱鐵冠道士，遺之詩，視之，乃<span class="zhuanming">蘇子瞻</span>詩也。寤而歎曰：「吾將逝矣！」臨終作詩曰：「似此平生只藉天，勝如過鳥在雲烟。如今身畔無一物，贏得虚堂一枕眠。」授其孫而卒，年七十九。<span class="zhuanming">嘉定</span>中，謚曰<span class="zhuanming">介</span>。</span><span class="font12 zhu"><span class="shuming">西塘集</span>；<span class="shuming">宋史</span></span><span class="font12 jiaozhu">見<span class="shuming">西塘集</span>卷二，<span class="shuming">宋史</span>卷三百二十一<span class="shuming">鄭俠傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[安陽沮渠侯]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124540" key="1124540"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 &gt; 安陽沮渠侯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125596" key="1125596"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00037','1376669',this);" style="cursor: pointer; display: none;"> <span class="song">P37</span></i><p> <span><span class="zhuanming">安陽沮渠侯</span><span class="zhuanming">京聲</span>者，<span class="zhuanming">天水</span><span class="zhuanming">臨城縣</span>人，<span class="zhuanming">河西王</span><span class="zhuanming">蒙遜</span></span> <span class="font12 jiaozhu"><span class="zhuanming">沮渠蒙遜</span>（三六八——四三三），<span class="zhuanming">匈奴</span>人，<span class="zhuanming">十六國</span>時期<span class="zhuanming">北涼</span>君主，謚<span class="zhuanming">武宣王</span>，廟號<span class="zhuanming">太祖</span>。</span> <span>之從弟也。爲人疏通彊識，幼禀五戒，鋭意内典。少時嘗到<span class="zhuanming">于闐國</span>，經<span class="zhuanming">衢摩帝太寺</span></span> <span class="font12 jiaozhu"><span class="shuming">出三藏記集</span>卷九<span class="shuming">禪要祕密治病經記</span>﹑卷十四<span class="shuming">沮渠安陽侯傳</span>作「衢摩帝大寺」。<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>卷二<span class="shuming">曇無讖傳</span>作「瞿摩帝大寺」。</span> <span>，遇<span class="zhuanming">天竺</span>法師<span class="zhuanming">佛陀斯陀</span></span> <span class="font12 jiaozhu"><span class="shuming">出三藏記集</span>卷九<span class="shuming">禪要祕密治病經記</span>﹑卷十四<span class="shuming">沮渠安陽侯傳</span>﹑<span class="zhuanming">慧皎</span><span class="shuming">高僧傳</span>卷二<span class="shuming">曇無讖傳</span>作「佛陀斯那」，即<span class="zhuanming">佛大先</span>。</span> <span>。咨問道義，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00038','1376669',this);" style="cursor: pointer; display: none;"> <span class="song">P38</span></i>從受<span class="shuming">禪要祕密治病經</span></span> <span class="font12 jiaozhu">又名<span class="shuming">治禪病祕要法</span>﹑<span class="shuming">治禪病祕要經</span>等，收於<span class="shuming">大正藏</span>第十五册。</span> <span>。既而東歸<span class="zhuanming">高昌</span>，求得<span class="shuming">觀世音</span>﹑<span class="shuming">彌勒</span>二<span class="shuming">觀經</span>各一卷</span> <span class="font12 jiaozhu">通常皆作「觀世音彌勒二觀經」，據文意，應爲兩種經典。<span class="zhuanming">吉藏</span><span class="shuming">彌勒經遊意</span>謂：「問：『此經凡有幾種？』答：『略有五種。一<span class="shuming">大成佛經</span>一卷……二有<span class="shuming">彌勒本願經</span>一卷，是<span class="zhuanming">竺法護</span>以<span class="zhuanming">晋</span><span class="zhuanming">大安</span>二年七月十七日出；三<span class="shuming">彌勒觀經</span>一卷，是爲<span class="zhuanming">安陽侯</span>以<span class="zhuanming">宋</span><span class="zhuanming">孝建</span>中出；四<span class="shuming">彌勒問戒經</span>一卷；五<span class="shuming">彌勒光身經</span>一卷。』」<span class="zhuanming">吉藏</span><span class="shuming">法華玄論</span>卷六亦引<span class="shuming">彌勒觀經</span>之語。此經與<span class="shuming">觀世音觀經</span>似皆未流傳。</span> <span>。及還<span class="zhuanming">河西</span>，即譯出<span class="shuming">禪要</span>。居數年，<span class="zhuanming">魏</span>主<span class="zhuanming">燾</span>破<span class="zhuanming">河西</span>，<span class="zhuanming">安陽</span>奔<span class="zhuanming">宋</span>。晦志卑身，不交世務，常游止塔寺。初出<span class="shuming">觀世音</span>﹑<span class="shuming">彌勒</span>二<span class="shuming">觀經</span>，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">孟顗</span>見而善之，請與相見，厚設供養。至<span class="zhuanming">孝建</span>二年，比丘尼<span class="zhuanming">慧濬</span>聞其諷禪經，請得傳寫，遂出爲五卷。其年於<span class="zhuanming">鍾山</span><span class="zhuanming">定林寺</span>續出<span class="shuming">佛母泥洹經</span></span> <span class="font12 jiaozhu"><span class="shuming">佛母般泥洹經</span>，收於<span class="shuming">大正藏</span>第二册。述佛母<span class="zhuanming">大愛道</span>比丘尼（即<span class="zhuanming">釋迦牟尼</span>姨母<span class="zhuanming">摩訶波闍波提</span>）入滅送終等事跡。<span class="zhuanming">西晋</span><span class="zhuanming">白法祖</span>譯之<span class="shuming">大愛道般泥洹經</span>爲本經異譯。</span> <span>一卷。<span class="zhuanming">安陽</span>居絶妻孥，不樂榮利，從容法侣，宣通經典，是以緇白交敬禮焉。<span class="zhuanming">大明</span>末，遘疾而卒。</span> <span class="font12 zhu"><span class="shuming">出三藏記集</span></span> <span class="font12 jiaozhu">見<span class="shuming">出三藏記集</span>卷九<span class="shuming">禪要祕密治病經記</span>﹑卷十四<span class="shuming">沮渠安陽侯傳</span>。<span class="shuming">出三藏記集</span>未言<span class="zhuanming">沮渠</span>名<span class="zhuanming">京聲</span>，<span class="zhuanming">彭氏</span>乃據後世佛經目録等確定。據<span class="zhuanming">道宣</span><span class="shuming">大唐内典録</span>卷四<span class="shuming">宋朝傳譯佛經録</span>載，<span class="zhuanming">沮渠京聲</span>共譯出佛典三十五部三十六卷。而<span class="zhuanming">智昇</span><span class="shuming">開元釋教録</span>卷五<span class="shuming">總括群經録上之五</span>載<span class="zhuanming">沮渠京聲</span>所譯佛典爲二十八部二十八卷，蓋入<span class="zhuanming">唐</span>後其所譯經典已有佚失。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[周道祖]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125605" key="1125605"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三 &gt; 周道祖 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125606" key="1125606"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00034','1376666',this);" style="cursor: pointer; display: none;"> <span class="song">P34</span></i><p> <span><span class="zhuanming">周道祖</span>，名<span class="zhuanming">續之</span>，<span class="zhuanming">雁門</span>人。父殁，過江，居<span class="zhuanming">豫章</span>。年十二，詣<span class="zhuanming">范甯</span>受業，通<span class="shuming">五經</span>﹑<span class="shuming">五緯</span>。養志窮居，精研<span class="shuming">老</span><span class="shuming">易</span>。既而入<span class="zhuanming">廬山</span>白蓮社，以爲身不可遺，餘累宜絶，遂終身不娶妻，布衣蔬食。朝命徵太學博士，不就。<span class="zhuanming">劉裕</span>北伐，世子守<span class="zhuanming">彭城</span>，迎之，館於<span class="zhuanming">安東寺</span></span> <span class="font12 jiaozhu"><span class="zhuanming">安東寺</span>，<span class="shuming">宋書</span>卷九十三﹑<span class="shuming">東林十八高賢傳</span>等作<span class="zhuanming">安樂寺</span>。</span> <span>，延入講禮，月餘還山。<span class="zhuanming">裕</span>還鎮，復遣使迎之。<span class="zhuanming">宋</span>受禪，爲開館東郭外，招集生徒以<span class="shuming">禮經</span>教授。或問：「身爲處士，時踐王庭，何也？」答曰：「心馳魏闕者，以江湖爲桎梏；情致兩忘者，市朝亦巖穴<i class="pageTag" onclick="viewPic('ZSK00707-001-L00035','1376666',this);" style="cursor: pointer; display: none;"> <span class="song">P35</span></i>耳。」時號<span class="zhuanming">通隱先生</span>。未幾，移疾<span class="zhuanming">鍾山</span>。<span class="zhuanming">景平</span>元年卒，年六十七。</span> <span class="font12 zhu"><span class="shuming">宋書</span></span> <span class="font12 jiaozhu">見<span class="shuming">宋書</span>卷九十三<span class="shuming">隱逸傳</span>。「心馳魏闕者，以江湖爲桎梏；情致兩忘者，市朝亦巖穴耳」等語不見於<span class="shuming">宋書</span>，實出自<span class="shuming">廬山記</span>卷三﹑<span class="shuming">東林十八高賢傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[黄魯直]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125609" key="1125609"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十六 &gt; 黄魯直 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125610" key="1125610"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00231','1376787',this);" style="cursor: pointer; display: none;"> <span class="song">P231</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00232','1376787',this);" style="cursor: pointer; display: none;"> <span class="song">P232</span></i> <span><span class="zhuanming">黄魯直</span>，名<span class="zhuanming">庭堅</span>，<span class="zhuanming">江西</span><span class="zhuanming">分寧</span>人也。嘗遊<span class="zhuanming">灊皖</span><span class="zhuanming">山谷寺</span>，樂之，因自號曰<span class="zhuanming">山谷道人</span>。<span class="zhuanming">治平</span>中登進士第。故好作豔辭，<span class="zhuanming">法秀</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">法秀</span>，<span class="zhuanming">北宋</span>禪僧，<span class="zhuanming">秦州</span><span class="zhuanming">隴城</span>人，俗姓<span class="zhuanming">辛</span>。住<span class="zhuanming">汴京</span><span class="zhuanming">法雲寺</span>，賜號<span class="zhuanming">圓通</span>。</span> <span>呵之曰：「汝以綺語動天下人淫心，不懼入泥犂耶？」<span class="zhuanming">魯直</span>悚然悔謝，遂鋭志學佛法。知<span class="zhuanming">太和縣</span>，以平易爲治。年餘，移監<span class="zhuanming">德州</span><span class="zhuanming">德平鎮</span>。過<span class="zhuanming">泗州僧伽塔</span>，作誓云：</span> </p><p> <span>菩薩師子王，白浄法爲身。勝義空谷中，奮迅及哮吼。念弓明利箭，被以慈哀甲。忍力不動摇，直破魔王軍。三昧常娱樂，甘露爲美食。解脱味爲漿，遊戲於三乘。住一切種智，轉無上法輪。我今稱揚，稱性實語，以身語意，籌量觀察，如實懺悔：我從昔來，因癡有愛。飲酒食肉，增長愛渴。入邪見林，不得解脱。今者對佛，發大誓願：願從今日，盡未來世，不復淫欲。願從今日，盡未來世，不復飲酒。願從今日，盡未來世，不復食肉。設復淫欲，當墮地獄，住火坑中，經無量劫。一切衆生，爲淫亂故，應受苦報，我皆代受。設復飲酒，當墮地獄，飲洋銅汁，經無量劫。一切衆生，爲酒顛倒故，應受苦報，我皆代受。設復食肉，當墮地獄，吞熱鐵丸，經無量劫。一切衆生，爲殺生故，應受苦報，我皆代受。願我以此，盡未來際，忍辱誓願，根塵清浄，具足十忍，不由<i class="pageTag" onclick="viewPic('ZSK00707-001-L00233','1376787',this);" style="cursor: pointer; display: none;"> <span class="song">P233</span></i>他教，入一切智。隨順<span class="zhuanming">如來</span>，於無量衆生界中，現作佛事。恭惟十身洞徹，萬德莊嚴，於刹刹塵塵爲我作證。設經歌邏羅身</span> <span class="font12 jiaozhu">歌邏羅，<span class="zhuanming">梵</span>語Kalala之音譯，又譯爲「羯羅藍」，意譯爲「和合」，指人胚胎誕生至七日内的時段，以示生命投胎轉世，於六道中輪回。</span> <span>，忘失本願，唯垂加護，開我迷雲，稽首如空，等一痛切</span> <span class="font12 jiaozhu">見<span class="shuming">山谷集</span>卷二十一<span class="shuming">發願文</span>。</span> <span>。</span> </p><p><span>既至，官通判。<span class="zhuanming">趙挺之</span>希朝旨，欲於鎮行市易法。<span class="zhuanming">魯直</span>謂：「鎮小民貧，不可。」乃止。<span class="zhuanming">元祐</span>初，除校書郎，修<span class="shuming">神宗實録</span>，遷著作佐郎。母病彌年，晝夜視顔色，衣不解帶。及卒，護喪歸，哀毁得疾，幾死。既葬，廬墓終喪。服除，起爲祕書丞。<span class="zhuanming">紹聖</span>初，乞外補知<span class="zhuanming">宣州</span>，改<span class="zhuanming">鄂州</span>。會黨禍作，<span class="zhuanming">章惇</span>﹑<span class="zhuanming">蔡卞</span>論<span class="shuming">神宗實録</span>多誣，貶<span class="zhuanming">涪州</span>别駕，<span class="zhuanming">黔州</span>安置。</span></p><p> <span>初，<span class="zhuanming">魯直</span>詣<span class="zhuanming">晦堂</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">祖心</span>，<span class="zhuanming">北宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派僧，<span class="zhuanming">黄龍</span><span class="zhuanming">慧南</span>法嗣。<span class="zhuanming">廣東</span><span class="zhuanming">始興</span>人，俗姓<span class="zhuanming">鄔</span>，號<span class="zhuanming">晦堂</span>，圓寂後謚號「<span class="zhuanming">寶覺</span>禪師」。<span class="zhuanming">黄庭堅</span><span class="shuming">豫章黄先生文集</span>卷二十四有<span class="shuming">黄龍心禪師塔銘</span>。</span> <span>問道。<span class="zhuanming">晦堂</span>曰：「<span class="shuming">論語</span>云：『二三子以吾爲隱乎，吾無隱乎爾。』公居常如何理論？」<span class="zhuanming">魯直</span>呈解，<span class="zhuanming">晦堂</span>曰：「不是不是。」<span class="zhuanming">魯直</span>迷悶不已。一日，侍<span class="zhuanming">晦堂</span>山行時，木樨盛放，<span class="zhuanming">晦堂</span>曰：「聞木樨香否？」曰：「聞。」<span class="zhuanming">晦堂</span>曰：「吾無隱乎爾。」<span class="zhuanming">魯直</span>釋然，即<i class="pageTag" onclick="viewPic('ZSK00707-001-L00234','1376787',this);" style="cursor: pointer; display: none;"> <span class="song">P234</span></i>拜之。既謁<span class="zhuanming">死心</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">悟新</span>（一○四三——一一一四），<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派僧，<span class="zhuanming">晦堂</span><span class="zhuanming">祖心</span>法嗣。號<span class="zhuanming">死心</span>，<span class="zhuanming">廣東</span><span class="zhuanming">曲江</span>人，俗姓<span class="zhuanming">黄</span>。</span> <span>，隨衆入室。<span class="zhuanming">死心</span>張目問曰：「<span class="zhuanming">死心</span>死，學士死，燒作兩堆灰，向何處相見？」<span class="zhuanming">魯直</span>不能對，<span class="zhuanming">死心</span>揮出。及至<span class="zhuanming">黔</span>，忽明<span class="zhuanming">死心</span>所問，報以書曰：「往日嘗蒙苦口提撕，長如醉夢，依稀在光影中。蓋疑情不盡，命根不斷，故望崖而退耳。<span class="zhuanming">黔南</span>道中，晝卧覺來，忽然廓爾，尋思被天下老和尚謾了多少，惟有<span class="zhuanming">死心</span>道人不肯，乃是第一慈悲也。」</span> <span class="font12 jiaozhu">見<span class="shuming">山谷集</span><span class="shuming">别集</span>卷二十<span class="shuming">與死心道人書</span>。</span> </p><p><span><span class="zhuanming">徽宗</span>即位，起監<span class="zhuanming">鄂州</span>税，屢奉召命，辭不行，乞州，得知<span class="zhuanming">太平</span>。<span class="zhuanming">趙挺之</span>爲相，素恨<span class="zhuanming">魯直</span>不附己，或誣<span class="zhuanming">魯直</span>以文章謗國，遂除名，羈管<span class="zhuanming">宜州</span>。所館之家，有司輒坐以罪，乃館於戍樓。上雨旁風，浩歌自得。<span class="zhuanming">崇寧</span>四年九月，以疾終。所善<span class="zhuanming">蔣湋</span>爲治殮，送其喪歸<span class="zhuanming">江西</span>。<span class="zhuanming">高宗</span>朝，追謚<span class="zhuanming">文節</span>。</span><span class="font12 zhu"><span class="shuming">山谷文集</span>；<span class="shuming">宋史</span>；<span class="shuming">五燈會元</span></span><span class="font12 jiaozhu">見<span class="shuming">山谷集</span>卷二十一<span class="shuming">發願文</span>，<span class="shuming">山谷集</span><span class="shuming">别集</span>卷二十<span class="shuming">與死心道人書</span>，<span class="shuming">宋史</span>卷四百四十四<span class="shuming">文苑傳</span>，<span class="shuming">五燈會元</span>卷十七。<span class="zhuanming">黄庭堅</span>事跡又見<span class="shuming">居士分燈録</span>卷下<span class="shuming">黄庭堅傳</span>，<span class="shuming">佛法金湯編</span>卷十三<span class="shuming">黄庭堅傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">黄魯直傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[雷仲倫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124531" key="1124531"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三 &gt; 雷仲倫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125613" key="1125613"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00035','1376667',this);" style="cursor: pointer; display: none;"> <span class="song">P35</span></i><p><span><span class="zhuanming">雷仲倫</span>，名<span class="zhuanming">次宗</span>，<span class="zhuanming">南昌</span>人。少入<span class="zhuanming">廬山</span>事<span class="zhuanming">遠師</span>，篤志好學，不交世務。精於<span class="shuming">毛詩</span>﹑<span class="shuming">三禮</span>之學。本州辟從事，朝以員外散騎侍郎徵，並不就。年五十餘，與子侄書，以言所守曰：</span></p><p><span>夫生之修短，咸有定分，定分之外，不可以智力求，但當於所禀之中，順而勿害耳。吾少嬰羸患，爲性好閒，故在童稚之年，已懷遠跡之意。暨於弱冠，遂托業<span class="zhuanming">廬山</span>，逮事<span class="zhuanming">釋</span>和尚。於時師友淵源，務訓弘道，外慕等夷，内懷悱發，於是洗氣神明，玩心墳典，勉志勤躬，夜以繼日。爰有山水之好，晤言之歡，實足以通理輔性，成夫亹亹之業。樂以忘憂，不知朝日之晏矣。自游道餐風，二十餘載，淵匠既傾，良朋凋索，續以釁逆違天，備嘗荼蓼。疇昔誠願，頓盡一朝，心慮荒散，情意衰損，故遂與汝曹歸耕壟畔，山居谷飲，人理久絶。日月不處，忽復十年，崦嵫將迫，前塗幾何？及今耄未至昏，衰不及頓，尚可厲志於所期，縱心於所托。棲誠來生之津梁，專氣暮年之攝養。在心所期，盡於此矣。自今以往，家事大小，一勿見關。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00036','1376667',this);" style="cursor: pointer; display: none;"> <span class="song">P36</span></i> <span><span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>十五年，徵至京師，開館<span class="zhuanming">雞籠山</span>，聚徒教授。除給事中，不就，頃之，還<span class="zhuanming">廬山</span>。二十五年，又徵詣京師，爲築室<span class="zhuanming">鍾山</span>西巖下，謂之<span class="zhuanming">招隱館</span>，使爲皇太子諸王講<span class="shuming">喪服經</span>。是歲卒，年六十三。</span> <span class="font12 zhu"><span class="shuming">宋書</span></span> <span class="font12 jiaozhu">見<span class="shuming">宋書</span>卷九十三<span class="shuming">隱逸傳</span>。<span class="zhuanming">雷次宗</span>事跡又見<span class="shuming">佛法金湯編</span>卷二<span class="shuming">雷次宗傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：白蓮社一百二十三人，居士之可得紀者七人焉。才敏如<span class="zhuanming">康樂</span>，欲求入社，<span class="zhuanming">遠公</span>拒之</span><span class="font12 jiaozhu">見<span class="shuming">東林十八高賢傳</span><span class="shuming">不入社諸賢傳</span><span class="shuming">謝靈運</span>：「<span class="zhuanming">靈運</span>嘗求入社，<span class="zhuanming">遠公</span>以其心雜而止之。」</span><span>，誠慎所與哉！而七人之外，流風遺書不可得而見矣，予亦不得而稱之也。</span></p></div></div></div>
</>
[晁無咎]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125616" key="1125616"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十六 &gt; 晁無咎 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125617" key="1125617"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00234','1376788',this);" style="cursor: pointer; display: none;"> <span class="song">P234</span></i><p> <span><span class="zhuanming">晁無咎</span>，名<span class="zhuanming">補之</span>，<span class="zhuanming">明遠</span>四世孫也。善屬文，與<span class="zhuanming">蘇子瞻</span>﹑<span class="zhuanming">黄魯直</span>善。官至吏部郎中兼國史編修。歷知州府，有惠政。在<span class="zhuanming">齊州</span>嘗活流民數千人。年二十餘，即歸向正法，深信因果。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00235','1376788',this);" style="cursor: pointer; display: none;"> <span class="song">P235</span></i>與<span class="zhuanming">圓通</span>﹑<span class="zhuanming">覺海</span></span> <span class="font12 jiaozhu"><span class="zhuanming">圓通</span>即<span class="zhuanming">法秀</span>禪師；<span class="zhuanming">若沖</span>，<span class="zhuanming">宋代</span><span class="zhuanming">雲門</span>宗僧。<span class="zhuanming">江寧府</span><span class="zhuanming">句容</span>人，俗姓<span class="zhuanming">鍾</span>，號<span class="zhuanming">覺海</span>。</span> <span>諸禪師遊，參求向上事。<span class="zhuanming">崇寧</span>二年，<span class="zhuanming">衛州</span>民殺猪，有犬啣猪首骨去，狺狺四日不食，或異而析之，於左牡齒臼中得肉如拇，<span class="zhuanming">如來</span>像也。髻有粟如珠，紺目跏趺，莊嚴畢具。<span class="zhuanming">無咎</span>弟<span class="zhuanming">載之</span>親見其事，記於石以示<span class="zhuanming">無咎</span>，<span class="zhuanming">無咎</span>曰：「佛菩薩誓救衆生，至不愛頭目髓腦，度人畜身，出無量苦。而具縛凡夫，以利養故，殺害不已，俱入劇苦大火坑中。佛菩薩動於威神爲警，此輩因懼生信，於沸鑊湯蓮花湧出，戒悔殺害，普作回向，由是增長深般若因，爲一切諸佛之所護念，豈不勝哉！」乃作贊曰：</span> </p><p> <span>吾觀鳥獸，諸食肉形。鈎吻鋸牙，慘劇羅刹。如是一類，是彊非彊。業力所驅，啗彼養己。是遭食者，死已能生。反誅其償，如汝啗我。版築上下，無有盡時。此業甚深，佛所不度。牛馬草食，口方齒平。業淺易超，無對復苦。人非牛馬，齊貝瓠犀。食穀果蔬，形善應爾。云何不若，牛馬異生。無凶吻牙，而作鋒刃。鷹虎受報，形凶則然。人形佛形，而慘鷹虎。故死受報，甚於馬牛。我誦此言，普勸横目。血入牙故，殺生不休。至人無心，同仁一視。視人如我，視猪如人。人自不知，是猪何等。或其前世，諸眷屬因。云何無明，日殺眷屬。刺心取血，血大壑流。揚湯燖毛，毛須彌聚。死<i class="pageTag" onclick="viewPic('ZSK00707-001-L00236','1376788',this);" style="cursor: pointer; display: none;"> <span class="song">P236</span></i>者不捨，萬猪常隨。汝莫鼓刀，謂猪賤畜。是熱血裏，有丈六身。南無佛陀，南無僧伽。我不敢殺，諸佛現前。一切衆生，若飛若走。若潛若穴，小大妍媸。其血肉中，各具一佛。云何見佛，而欲鼓刀。汝欲殺猪，應作是念。<span class="zhuanming">罽賓</span>國王，殺尊者時。未及捨刀，臂已墮落。白乳湧出，六種震驚。亦如此猪，腦破佛出。佛不在外，佛不在中。佛不在空，佛不在色。是猪不死，彼佛儼然。世分别心，自説人貴。謂羊豕業，本以供人。彼以業來，我何故受。受則羊豕，業歸吾身。往有大猪，生不啖穢。食薄荷草，度群業猪。菩薩威神，示入異類。汝自肉眼，何由識猪。藏汝之刀，莫加猪首。驚齒臼内，跏趺坐人。稽首世尊，在我齒臼。我不敢慢，無猪無人。惟願現前，諸見聞者。如菩薩誓，念念勿疑。以此勝因，普薦三世。父母師長，若冤若親。化柔軟心，去毒害意。捨熱血汁，獲甘露漿。苦海悉乾，同一安隱</span> <span class="font12 jiaozhu">見<span class="zhuanming">晁補之</span><span class="shuming">雞肋集</span>卷六十九<span class="shuming">猪齒臼化佛贊並序</span>。</span> <span>。</span> </p><p><span>又嘗作<span class="shuming">宴坐文</span>云：</span></p><p> <span>平居宴坐，閉目收慮，恒作是語。汝身今者，非男非女，非孫非祖。無古無今，無來無去。清浄本然，妄生國土。被塵染識，根乃結聚。久不可洗，如衣受漬。妄有形<i class="pageTag" onclick="viewPic('ZSK00707-001-L00237','1376788',this);" style="cursor: pointer; display: none;"> <span class="song">P237</span></i>骸，妄有名字。是<span class="zhuanming">張</span>是<span class="zhuanming">李</span>，是男是女。汝既非此，此亦非汝。譬如蠔相，被石粘住。認石爲我，千劫受苦。是義不然，吾有一喻。譬我如空，被釘釘住。是空非物，釘無着處。便得脱然，離我我所。正恁麽時，揩眼看取。一念相應，是涅槃路</span> <span class="font12 jiaozhu">見<span class="zhuanming">晁補之</span><span class="shuming">雞肋集</span>卷六十九<span class="shuming">東皋子宴坐内誦文</span>。</span> <span>。</span> </p><p><span><span class="zhuanming">大觀</span>中，知<span class="zhuanming">泗州</span>。卒，年五十八。從弟<span class="zhuanming">説之</span>，字<span class="zhuanming">以道</span>，官至徽猷閣待制。嘗訪<span class="zhuanming">湖南</span><span class="zhuanming">明智</span>法師學<span class="zhuanming">天台</span>教觀，晚年日誦<span class="shuming">法華經</span>不輟云</span><span class="font12 jiaozhu"><span class="zhuanming">明智</span>法師即<span class="zhuanming">北宋</span><span class="zhuanming">天台</span>宗僧<span class="zhuanming">中立</span>，號<span class="zhuanming">明智</span>，事跡見<span class="shuming">佛祖統紀</span>卷十四﹑卷二十七。有關<span class="zhuanming">晁説之</span>事跡，參看<span class="shuming">佛祖統紀</span>卷十五：「常往<span class="zhuanming">南湖</span>訪<span class="zhuanming">明智</span>，聞三千境觀之説，欣然願學通其旨。晚年日誦<span class="shuming">法華</span>，自號<span class="zhuanming">天台教僧</span>，或曰<span class="zhuanming">洧上老法華</span>。<span class="zhuanming">明智</span>没，爲撰碑而論之，時稱高作。」<span class="shuming">明智法師碑銘</span>見<span class="shuming">嵩山文集</span>卷二十﹑<span class="shuming">佛祖統紀</span>卷五十。</span><span>。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">雞肋集</span>；<span class="shuming">佛法金湯</span></span><span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷四百四十四<span class="shuming">文苑傳</span>，<span class="shuming">雞肋集</span>卷六十九，<span class="shuming">佛法金湯編</span>卷十三<span class="shuming">晁説之傳</span>。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">蘇</span>﹑<span class="zhuanming">黄</span>﹑<span class="zhuanming">晁</span>三君子，並以文人，游泳佛海。<span class="zhuanming">子瞻</span>之浩落，<span class="zhuanming">魯直</span>之鋭猛，<span class="zhuanming">無咎</span>之切深，考其文亦各肖其人焉。<span class="zhuanming">岐亭</span>之詩，得<span class="shuming">齒臼佛贊</span>而其指益昶。肉食者其亦有隱於中否耶？獨怪<span class="zhuanming">魯直</span>始作自誓文，至居<span class="zhuanming">黔</span>時，乃悉毁所持禁戒，屢見於詩，則予不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00238','1376788',this);" style="cursor: pointer; display: none;"> <span class="song">P238</span></i>能知其説也</span> <span class="font12 jiaozhu">參看<span class="zhuanming">胡仔</span><span class="shuming">苕溪漁隱叢話後集</span>卷三十一：「<span class="zhuanming">魯直</span>少喜學佛，遂作<span class="shuming">發願文</span>……可謂能堅忍者也。其後悉毁禁戒，無一能行之，於詩句中可見矣。」</span> <span>。嗚呼！浄業難成，習根易縱，可不慎哉，可不慎哉！</span> </p><p><span><span class="zhuanming">汪大紳</span>云：<span class="zhuanming">東坡</span>生平，如一屋散錢，從何處收拾？此傳寫來，一一上串，極有心眼，極有精神。</span></p><p><span>○<span class="zhuanming">東坡</span>遊戲人間，比<span class="zhuanming">山谷</span>會熱鬧些，其於禪也俱涉理路，<span class="zhuanming">東坡</span>較闊綽些。</span></p><p><span>又云：<span class="shuming">無咎傳</span>當與<span class="shuming">七佛偈</span>﹑<span class="shuming">般若心經</span>﹑西方佛號同誦。朝夕持百八珠，心口相應。一年二年三年中，若不入道者，我願得斷舌報。</span></p></div></div></div>
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[王喬之]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125620" key="1125620"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三 &gt; 王喬之 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125621" key="1125621"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00029','1376664',this);" style="cursor: pointer; display: none;"> <span class="song">P29</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00030','1376664',this);" style="cursor: pointer; display: none;"> <span class="song">P30</span></i> <span><span class="zhuanming">王喬之</span>，<span class="zhuanming">琅邪</span>人，官<span class="zhuanming">臨賀</span>太守，已而入白蓮社，事<span class="zhuanming">遠公</span>。與<span class="zhuanming">劉遺民</span>諸賢作<span class="shuming">念佛三昧詩</span>，而<span class="zhuanming">喬之</span>詩獨傳於世。詩曰：</span> </p><p><span>妙用在兹，涉有覽無。神由昧徹，識以照麤。積微自引，因功本虚。泯彼三觀，忘此毫餘。</span></p><p><span>其二曰：</span></p><p><span>寂寞何始，履元通微。融然忘適，乃廓靈暉。心遊緬域，得不踐機。用之以沖，會之以希。</span></p><p><span>其三曰：</span></p><p><span>神姿天凝，圓映朝雲。與化而咸，與物斯群。應不以方，受者自分。寂爾淵鏡，謝彼塵紛。</span></p><p><span>其四曰：</span></p><p><span>慨自一生，夙乏慧識。托崇淵人，庶藉冥力。思轉毫功，在深不測。至哉之念，注心西極。</span></p><p><span><span class="zhuanming">遠公</span>爲作序云：</span></p><p> <span>夫稱三昧者何？專思寂想之謂也。思專則志一不分，想寂則氣虚神朗；氣虚則<i class="pageTag" onclick="viewPic('ZSK00707-001-L00031','1376664',this);" style="cursor: pointer; display: none;"> <span class="song">P31</span></i>智悟其照，神朗則無幽不徹。是二者，自然之元符，會一而致用也。又諸三昧，其名甚衆，功高易進，念佛爲先，何者？窮元極寂，尊號<span class="zhuanming">如來</span>，體神合變，應不以方。故令入斯定者，昧然忘知，即所緣以成鑒，鑒明則内照交映，而萬象生焉，非耳目之所暨，而聞見行焉。於是靈相湛一，清明自然，元音叩心，滯情融朗。非天下之至妙，孰能與於此哉。所以奉法諸賢，咸思一揆之契，感寸陰之將頽，懼來儲之未積。洗心法堂，整襟清向，夜分忘寢，夙興唯勤。庶夫貞詣之功，以通三乘之志，仰援超步，拔茅之興，俯引弱進，垂策其後。以此覽衆篇之揮翰，豈徒文詠而已哉！</span> <span class="font12 zhu"><span class="shuming">宏明集</span>；<span class="shuming">廬山集</span>○<span class="zhuanming">喬之</span>一作<span class="zhuanming">齊之</span>，或其字也</span> <span class="font12 jiaozhu"><span class="zhuanming">王喬之</span><span class="shuming">念佛三昧詩</span>及<span class="zhuanming">慧遠</span>序不見<span class="shuming">弘明集</span>，出<span class="shuming">廣弘明集</span>卷三十<span class="shuming">統歸篇</span>。<span class="zhuanming">王喬之</span>，<span class="shuming">廬山記</span>卷四﹑<span class="shuming">佛祖統紀</span>卷二十六等皆同，唯<span class="shuming">廣弘明集</span>卷三十作<span class="zhuanming">王齊之</span>。</span> <span class="font12 zhu">。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
二十六
<div class="wlghyzd_wzb_18"><div id="FCdiv1125625" key="1125625"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125626" key="1125626"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00228','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P228</span></i><p> <span><span class="zhuanming">蘇子瞻</span>，名<span class="zhuanming">軾</span>，<span class="zhuanming">眉州</span><span class="zhuanming">眉山</span>人也。母<span class="zhuanming">程氏</span>，方娠，夢僧至門，遂生<span class="zhuanming">子瞻</span>。年七八歲，常夢身爲僧。少長讀<span class="shuming">莊子</span>，歎曰：「吾昔有見於中，口未能言，今見是書，得吾心矣。」登進士第。<span class="zhuanming">熙寧</span>初，判官告院。時<span class="zhuanming">王安石</span>方用事，行新法，<span class="zhuanming">神宗</span>召見<span class="zhuanming">子瞻</span>，問：「何以助朕？」對曰：「臣意陛下求治太急，聽言太廣，進人太鋭。願陛下安静以待物之來，然後應之。」<span class="zhuanming">神宗</span>悚然曰：「卿所言，朕當詳思之。」<span class="zhuanming">子瞻</span>每有論列，多與<span class="zhuanming">安石</span>不合。及攝<span class="zhuanming">開封</span>，推官上書，極言新法之害。<span class="zhuanming">安石</span>滋不悦，遂請出外補<span class="zhuanming">杭州</span>通判。時<span class="zhuanming">錢塘</span><span class="zhuanming">圓照</span>律師</span> <span class="font12 jiaozhu"><span class="zhuanming">元照</span>（一○四八——一一一六），字<span class="zhuanming">湛然</span>，<span class="zhuanming">北宋</span>弘傳律宗與浄土宗之高僧。</span> <span>方開浄土法門，<span class="zhuanming">子瞻</span>因命工畫<span class="zhuanming">阿彌陀佛</span>像爲父母薦福，而作頌曰：</span> </p><p> <span>佛以大圓覺，充滿河沙界。我以顛倒想，出没生死中。云何以一念，得往生浄土。我造無始業，本從一念生。既從一念生，還從一念滅。生滅滅盡處，則我與佛同。如<i class="pageTag" onclick="viewPic('ZSK00707-001-L00229','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P229</span></i>投水海中，如風中鼓橐。雖有大聖智，亦不能分别。願我先父母，與一切衆生，在處爲西方，所遇皆極樂。人人無量壽，無往亦無來</span> <span class="font12 jiaozhu">見<span class="shuming">東坡全集</span>卷九十八。</span> <span>。</span> </p><p><span>徙知<span class="zhuanming">湖州</span>，御史劾其以詩訕謗，逮赴臺獄，禍且不測。<span class="zhuanming">神宗</span>密遣人覘之，<span class="zhuanming">子瞻</span>方酣睡，鼻息聲達户外。<span class="zhuanming">神宗</span>曰：「朕知<span class="zhuanming">蘇軾</span>胸中固無事也。」遂責授<span class="zhuanming">黄州</span>團練副使。<span class="zhuanming">子瞻</span>自出獄後，持不殺戒。過<span class="zhuanming">岐亭</span>，訪故人<span class="zhuanming">陳季常</span>，與之詩曰：</span></p><p><span>我哀籃中蛤，閉口護殘汁。又哀網中魚，開口吐微濕。刳腸彼交病，過分我何得。相逢未寒温，相勸此最急。不見<span class="zhuanming">盧懷慎</span>，烝壺似烝鴨。坐客皆忍笑，髡然發其羃。不見<span class="zhuanming">王武子</span>，每食刀几赤。琉璃載烝豚，中有人乳白。<span class="zhuanming">盧公</span>信寒陋，衰鬢得滿幘。<span class="zhuanming">武子</span>雖豪舉，未死神已泣。先生萬金璧，護此一蟻缺。一年成一夢，百歲真過客。君無廢此篇，<span class="zhuanming">嚴</span>詩編<span class="zhuanming">杜</span>集</span><span class="font12 jiaozhu">見<span class="shuming">東坡全集</span>卷十四。詩叙謂：「<span class="zhuanming">元豐</span>三年正月，余始謫<span class="zhuanming">黄州</span>。至<span class="zhuanming">岐亭</span>北二十五里山上，有白馬青蓋來迎者，則余故人<span class="zhuanming">陳慥</span><span class="zhuanming">季常</span>也，爲留五日，賦詩一篇而去。明年正月，復往見之，<span class="zhuanming">季常</span>使人勞余於中塗。余久不殺，恐<span class="zhuanming">季常</span>之爲余殺也，則以前韻作詩，爲殺戒以遺<span class="zhuanming">季常</span>。<span class="zhuanming">季常</span>自爾不復殺，而<span class="zhuanming">岐亭</span>之人多化之，有不食肉者。」</span><span>。</span></p><p> <span>及至<span class="zhuanming">黄</span>，築室<span class="zhuanming">東坡</span>，自號<span class="zhuanming">東坡居士</span>。得城南精舍<span class="zhuanming">安國寺</span>，間一二日，輒往焚香默坐，克<i class="pageTag" onclick="viewPic('ZSK00707-001-L00230','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P230</span></i>己悔過，久之，身心皆空，覓罪垢相，了不可得。居五年，移<span class="zhuanming">汝州</span>，走<span class="zhuanming">高安</span>，别弟<span class="zhuanming">子由</span>。將至之夕，<span class="zhuanming">子由</span>與<span class="zhuanming">真浄</span><span class="zhuanming">文</span></span> <span class="font12 jiaozhu"><span class="zhuanming">克文</span>（一○二五——一一○二），<span class="zhuanming">北宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派僧。俗姓<span class="zhuanming">鄭</span>，號<span class="zhuanming">雲菴</span>，圓寂後賜號「<span class="zhuanming">真浄禪師</span>」，人稱「<span class="zhuanming">真浄</span><span class="zhuanming">克文</span>」。</span> <span>﹑<span class="zhuanming">壽聖</span><span class="zhuanming">聰</span></span> <span class="font12 jiaozhu"><span class="zhuanming">省聰</span>，<span class="zhuanming">綿州</span>人，俗姓<span class="zhuanming">王</span>，後住<span class="zhuanming">聖壽寺</span>，人稱「<span class="zhuanming">聖壽</span><span class="zhuanming">聰</span>」。有關<span class="zhuanming">省聰</span>禪師駐錫之地，<span class="zhuanming">蘇軾</span>有<span class="shuming">送壽聖聰長老偈</span>，見<span class="shuming">東坡全集</span>卷九十九﹑<span class="shuming">蘇軾文集</span>（<span class="zhuanming">中華書局</span>版）第六四二頁，各版本無異文，<span class="shuming">居士傳</span>即據此。然<span class="zhuanming">蘇轍</span><span class="shuming">欒城集</span>卷十三有<span class="shuming">回寄聖壽聰老</span>詩，<span class="zhuanming">惠洪</span><span class="shuming">冷齋夜話</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷二十九等皆謂<span class="zhuanming">省聰</span>居<span class="zhuanming">聖壽寺</span>。以時地考查，<span class="zhuanming">聖壽寺</span>爲<span class="zhuanming">宋代</span><span class="zhuanming">四川</span>名寺，作「壽聖」或誤。</span> <span>聯牀共宿，三人並夢迎<span class="zhuanming">五祖</span><span class="zhuanming">戒</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">師戒</span>，<span class="zhuanming">宋代</span><span class="zhuanming">雲門</span>宗僧。嗣<span class="zhuanming">雙泉</span><span class="zhuanming">師寬</span>之法，爲<span class="zhuanming">雲門</span><span class="zhuanming">文偃</span>再傳法子。住<span class="zhuanming">蘄州</span><span class="zhuanming">五祖山</span>，大振祖風，人稱「<span class="zhuanming">五祖</span><span class="zhuanming">戒</span>禪師」。<span class="zhuanming">宋代</span>多種筆記記載，<span class="zhuanming">蘇軾</span>爲<span class="zhuanming">五祖</span><span class="zhuanming">戒</span>禪師後身。</span> <span>，俄而<span class="zhuanming">子瞻</span>至。</span> </p><p> <span><span class="zhuanming">元祐</span>初，爲翰林學士。四年，出知<span class="zhuanming">杭州</span>。<span class="zhuanming">杭州</span>大旱且疫，<span class="zhuanming">子瞻</span>設法補救，多所全活。浚<span class="zhuanming">茅山</span>﹑<span class="zhuanming">鹽橋</span>二湖，修復六井，民甚便之，爲立生祠。六年，入爲翰林承旨，遷端明殿學士兼翰林院學士。八年，出知<span class="zhuanming">定州</span>。<span class="zhuanming">紹聖</span>初，朋黨禍作，謫居<span class="zhuanming">惠州</span>。既至，與<span class="zhuanming">王定國</span>書曰：「<span class="zhuanming">軾</span>到此八月，獨與幼子一人來，凡百不失所，風土不甚惡。<span class="zhuanming">軾</span>既緣此，絶棄世故，身心俱安。而小兒亦遂超然物外，非此父不生此子也。南北去住有定命，此心亦不念歸。明年買田築室，作<span class="zhuanming">惠州</span>人矣。」又與<span class="zhuanming">李公擇</span>曰：「示及新詩，皆有遠别惘然之意。雖公之愛我厚，然僕本以鐵心石腸待公，何乃爾耶？吾儕雖老且窮，而道理貫心肝，忠義填骨髓，直須談笑於死<i class="pageTag" onclick="viewPic('ZSK00707-001-L00231','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P231</span></i>生之際。若見僕困窮，便相於邑，則與不學道者不相遠矣。僕雖懷坎壈於時，遇事有可以尊主庇民者，便忘軀爲之，禍福得喪，付與造物，非兄，僕豈發此？」</span> <span class="font12 jiaozhu">以上兩書分别見<span class="shuming">東坡全集</span><span class="shuming">補遺</span><span class="shuming">尺牘</span><span class="shuming">與王定國三十五首</span>之三十四﹑<span class="shuming">與李公擇二首</span>之二。</span> <span>居三年，人無賢愚皆得其歡心。已復徙<span class="zhuanming">昌化</span>，攜<span class="zhuanming">阿彌陀佛</span>像一軸自隨，曰：「此吾往生公案也。」薪米不具，則食芋飲水著書。嘗負大瓢行歌田間，頫仰浩然，有以自樂。<span class="zhuanming">元符</span>初，大赦北還。復朝奉郎，提舉<span class="zhuanming">成都</span><span class="zhuanming">玉局觀</span>。得疾，止於<span class="zhuanming">常州</span>，上表請老，許之。臨終時，門人<span class="zhuanming">錢世雄</span>進曰：「先生平生踐履至此，更宜着力。」曰：「着力即差。」語絶而逝。<span class="zhuanming">高宗</span>朝，贈<span class="zhuanming">文忠</span>。</span> </p><p><span><span class="zhuanming">子由</span>名<span class="zhuanming">轍</span>，在<span class="zhuanming">高安</span>時，<span class="zhuanming">黄檗</span><span class="zhuanming">全</span>禪師</span><span class="font12 jiaozhu"><span class="zhuanming">道全</span>，住<span class="zhuanming">黄檗山</span>，<span class="zhuanming">洛陽</span>人，俗姓<span class="zhuanming">王</span>。<span class="zhuanming">蘇轍</span>作有<span class="shuming">全禪師塔銘</span>（載<span class="shuming">欒城集</span>卷二十五）。</span><span>勸之參禪，最後叩<span class="zhuanming">洪州</span><span class="zhuanming">順</span>禪師</span><span class="font12 jiaozhu"><span class="zhuanming">上藍</span><span class="zhuanming">順</span>，<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">西蜀</span>人。得法於<span class="zhuanming">黄龍</span><span class="zhuanming">慧南</span>，歷住<span class="zhuanming">洪州</span><span class="zhuanming">上藍禪院</span>等刹。因其接化親切，故人稱「<span class="zhuanming">順婆婆</span>」。<span class="zhuanming">蘇轍</span>作有<span class="shuming">景福順老夜坐道古人搐鼻語</span>（載<span class="shuming">欒城集</span>卷十三）。</span><span>，有省。累官翰林學士門下侍郎，卒謚<span class="zhuanming">文定</span>。</span><span class="font12 zhu"><span class="shuming">東坡年譜</span>；<span class="shuming">文集</span>；<span class="shuming">春渚紀聞</span>；<span class="shuming">龍舒浄土文</span>；<span class="shuming">宋史</span>；<span class="shuming">五燈會元</span></span><span class="font12 jiaozhu">見<span class="zhuanming">王宗稷</span><span class="shuming">東坡先生年譜</span>，<span class="shuming">東坡全集</span>卷十四﹑卷九十八﹑補遺，<span class="zhuanming">何薳</span><span class="shuming">春渚紀聞</span>卷一<span class="shuming">坡谷後身</span>﹑卷六<span class="shuming">東坡事實</span>，<span class="zhuanming">王日休</span><span class="shuming">龍舒增廣浄土文</span>卷七，<span class="shuming">宋史</span>卷三百三十八<span class="shuming">蘇軾傳</span>，<span class="shuming">五燈會元</span>卷十七。有關<span class="zhuanming">蘇軾</span>之文獻甚多，與佛教關係記録較多者如<span class="shuming">羅湖野録</span>卷下，<span class="shuming">五燈會元</span>卷十八，<span class="shuming">樂邦文類</span>卷二﹑卷五，<span class="shuming">名公法喜志</span>卷三<span class="shuming">蘇端明傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">蘇軾傳</span>等。<span class="zhuanming">明</span><span class="zhuanming">徐長孺</span>編有<span class="shuming">東坡禪喜集</span>九卷。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[宗少文]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125629" key="1125629"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三 &gt; 宗少文 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125630" key="1125630"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00031','1376665',this);" style="cursor: pointer; display: none;"> <span class="song">P31</span></i><p> <span><span class="zhuanming">宗少文</span>，名<span class="zhuanming">炳</span>，<span class="zhuanming">南陽</span>人。妙善琴書，精於理論。<span class="zhuanming">殷仲堪</span>﹑<span class="zhuanming">桓元</span>﹑<span class="zhuanming">劉裕</span>並以主簿辟，不就。乃入<span class="zhuanming">廬山</span>事<span class="zhuanming">遠師</span>，築室依白蓮社，居之。既而兄<span class="zhuanming">臧</span>爲<span class="zhuanming">南平</span>守，偪與俱還<span class="zhuanming">江陵</span>，閑居絶俗，頗營稼穡以給其家。<span class="zhuanming">衡陽王</span><span class="zhuanming">義季</span>親訪之，<span class="zhuanming">少文</span>角巾布衣，引見不拜。王曰：「處先生以重禄<i class="pageTag" onclick="viewPic('ZSK00707-001-L00032','1376665',this);" style="cursor: pointer; display: none;"> <span class="song">P32</span></i>可乎？」對曰：「禄如秋草，時過即腐。」<span class="zhuanming">宋</span>受禪，三徵不應。雅好山水，西陟<span class="zhuanming">荆</span><span class="zhuanming">巫</span>，南登<span class="zhuanming">衡岳</span>。以疾還<span class="zhuanming">江陵</span>，歎曰：「老病俱至，名山不可再登，唯澄懷觀道，卧以游之。」凡所遊履，悉圖之於壁，謂人曰：「撫琴動操，欲令衆山皆響。」嘗著<span class="shuming">神不滅論</span></span> <span class="font12 jiaozhu"><span class="zhuanming">宗炳</span>之作，本名<span class="shuming">明佛論</span>，見<span class="shuming">弘明集</span>卷二。<span class="shuming">居士傳</span>所載，乃<span class="zhuanming">彭氏</span>縮節原文而成。</span> <span>。其略云：</span> </p><p><span>群生之神，其極雖齊，而隨緣遷流，成麤妙之識。夫<span class="zhuanming">舜</span>生於<span class="zhuanming">瞽</span>，<span class="zhuanming">舜</span>之神也必非<span class="zhuanming">瞽</span>之所生，則<span class="zhuanming">商均</span>之神又非<span class="zhuanming">舜</span>之所育，生育之前，素有麤妙矣。既本立於未生之先，則知不滅於既死之後矣。</span></p><p> <span>神也者，妙萬物而爲言矣。若資形以造，隨形以滅，則以形爲本，何妙以言乎！誠能澄不滅之本，禀日損之學，損之又損，以至無爲，無爲則無當於生矣。無生則無身，無身而有神，法身之謂也。今<span class="zhuanming">黄帝</span>﹑<span class="zhuanming">虞舜</span>﹑<span class="zhuanming">姬公</span>﹑<span class="zhuanming">孔父</span>，世之所仰而信者也，觀其縱轡升天，龍潛鳳颺，反風起禾，絶粒弦歌，亦皆由窮神爲體，故神功所應，倜儻無方也。夫<span class="shuming">洪範</span>庶徵休咎之應，皆由心來。逮白虹貫日，太白入昴，寒谷生黍，崩城隕霜之類，皆發自人情而遠形天事，固相爲形影矣。夫形無無影，聲無無響，亦情無無報矣，豈直貫日隕霜之類哉。莫不隨情曲應，物無遁形，但或結於身，或播於事，交賒紛綸，顯昧<i class="pageTag" onclick="viewPic('ZSK00707-001-L00033','1376665',this);" style="cursor: pointer; display: none;"> <span class="song">P33</span></i>渺漫，孰覩其際哉。衆變盈世，群象滿目，皆萬世以來精感之所集矣。故佛經云：「一切諸法，從意生形。」又云：「心爲法本，心作天堂，心作地獄。」義由此也。是以清心潔情，必妙生於英麗之境；濁情滓行，必永滯於三塗之域。夫神聖圓照而無思營之識者，由心與物絶，唯神而已，故虚明之本，終始長住，不可凋矣。</span> </p><p><span>今以悟空息心，心用止而情識歇，則神明全矣。<span class="zhuanming">顔子</span>知其如此，故處有若無，撫實若虚，不見有犯而不校也。今觀<span class="zhuanming">顔子</span>之「屢空」</span><span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">先進</span>：「子曰：『<span class="zhuanming">回</span>也其庶乎！屢空。<span class="zhuanming">賜</span>不受命，而貨殖焉，億則屢中。』」<span class="shuming">四書章句集注</span>謂：「屢空，數至空匱也。不以貧窶動心而求富，故屢至於空匱也。言其近道，又能安貧也。」<span class="shuming">弘明集</span>卷三<span class="zhuanming">宗炳</span><span class="shuming">答何承天書</span>謂：「自古千變萬化之有，俄然皆已空矣。當其盛有之時，豈不常有也？必空之實，故俄而得以空耶？……故<span class="zhuanming">顔子</span>庶乎屢空，有若無，實若虚也。自<span class="zhuanming">顔</span>以下，則各隨深淺而味其虚矣。」是以佛理解儒，可以參看。</span><span>，則知其有之實無矣。且舟壑潛謝，變速奔電，將來未至，過去已滅，現在不住，瞬息之頃，無一毫可據，將欲何守而以爲有乎？甚矣，僞有之蔽神也！</span></p><p><span>今有明鏡於斯，紛穢集之，微則其照藹然，積則其照朏然，彌厚則照而昧矣，人之神理，有類於此。僞有累神，成精麤之識；識附於神，故雖死不滅。漸之以空，必將習漸至盡，而窮本神矣，泥洹之謂也。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00034','1376665',this);" style="cursor: pointer; display: none;"> <span class="song">P34</span></i> <span>夫自古所以不顯至道者，將存其生也，而苦由生來，昧者不知矣。且時則無止，運則無窮，既往積劫，無數無邊，皆一瞬所閲，以及今耳。今積瞬以至百年，曾幾何時，而又鮮克半焉！夫物之媚於朝露之身者，類無清遐之實矣，何爲甘臭腐於漏刻，以枉長存之神，而不自疏於遐遠之風哉！</span> </p><p><span><span class="zhuanming">元嘉</span>二十年卒，年六十九。</span><span class="font12 zhu"><span class="shuming">宋書</span>；<span class="shuming">東林傳</span>；<span class="shuming">宏明集</span></span><span class="font12 jiaozhu">見<span class="shuming">宋書</span>卷九十三<span class="shuming">隱逸傳</span>，<span class="shuming">東林十八高賢傳</span>，<span class="shuming">弘明集</span>卷二<span class="shuming">明佛論</span>。<span class="zhuanming">宗炳</span>事跡又見<span class="shuming">弘明集</span>卷三<span class="shuming">宗居士炳答何承天書難白黑論</span>，<span class="shuming">佛法金湯編</span>卷二<span class="shuming">宗炳傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[蘇子瞻（附子由）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125633" key="1125633"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十六 &gt; 蘇子瞻（附子由） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125626" key="1125626"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00228','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P228</span></i><p> <span><span class="zhuanming">蘇子瞻</span>，名<span class="zhuanming">軾</span>，<span class="zhuanming">眉州</span><span class="zhuanming">眉山</span>人也。母<span class="zhuanming">程氏</span>，方娠，夢僧至門，遂生<span class="zhuanming">子瞻</span>。年七八歲，常夢身爲僧。少長讀<span class="shuming">莊子</span>，歎曰：「吾昔有見於中，口未能言，今見是書，得吾心矣。」登進士第。<span class="zhuanming">熙寧</span>初，判官告院。時<span class="zhuanming">王安石</span>方用事，行新法，<span class="zhuanming">神宗</span>召見<span class="zhuanming">子瞻</span>，問：「何以助朕？」對曰：「臣意陛下求治太急，聽言太廣，進人太鋭。願陛下安静以待物之來，然後應之。」<span class="zhuanming">神宗</span>悚然曰：「卿所言，朕當詳思之。」<span class="zhuanming">子瞻</span>每有論列，多與<span class="zhuanming">安石</span>不合。及攝<span class="zhuanming">開封</span>，推官上書，極言新法之害。<span class="zhuanming">安石</span>滋不悦，遂請出外補<span class="zhuanming">杭州</span>通判。時<span class="zhuanming">錢塘</span><span class="zhuanming">圓照</span>律師</span> <span class="font12 jiaozhu"><span class="zhuanming">元照</span>（一○四八——一一一六），字<span class="zhuanming">湛然</span>，<span class="zhuanming">北宋</span>弘傳律宗與浄土宗之高僧。</span> <span>方開浄土法門，<span class="zhuanming">子瞻</span>因命工畫<span class="zhuanming">阿彌陀佛</span>像爲父母薦福，而作頌曰：</span> </p><p> <span>佛以大圓覺，充滿河沙界。我以顛倒想，出没生死中。云何以一念，得往生浄土。我造無始業，本從一念生。既從一念生，還從一念滅。生滅滅盡處，則我與佛同。如<i class="pageTag" onclick="viewPic('ZSK00707-001-L00229','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P229</span></i>投水海中，如風中鼓橐。雖有大聖智，亦不能分别。願我先父母，與一切衆生，在處爲西方，所遇皆極樂。人人無量壽，無往亦無來</span> <span class="font12 jiaozhu">見<span class="shuming">東坡全集</span>卷九十八。</span> <span>。</span> </p><p><span>徙知<span class="zhuanming">湖州</span>，御史劾其以詩訕謗，逮赴臺獄，禍且不測。<span class="zhuanming">神宗</span>密遣人覘之，<span class="zhuanming">子瞻</span>方酣睡，鼻息聲達户外。<span class="zhuanming">神宗</span>曰：「朕知<span class="zhuanming">蘇軾</span>胸中固無事也。」遂責授<span class="zhuanming">黄州</span>團練副使。<span class="zhuanming">子瞻</span>自出獄後，持不殺戒。過<span class="zhuanming">岐亭</span>，訪故人<span class="zhuanming">陳季常</span>，與之詩曰：</span></p><p><span>我哀籃中蛤，閉口護殘汁。又哀網中魚，開口吐微濕。刳腸彼交病，過分我何得。相逢未寒温，相勸此最急。不見<span class="zhuanming">盧懷慎</span>，烝壺似烝鴨。坐客皆忍笑，髡然發其羃。不見<span class="zhuanming">王武子</span>，每食刀几赤。琉璃載烝豚，中有人乳白。<span class="zhuanming">盧公</span>信寒陋，衰鬢得滿幘。<span class="zhuanming">武子</span>雖豪舉，未死神已泣。先生萬金璧，護此一蟻缺。一年成一夢，百歲真過客。君無廢此篇，<span class="zhuanming">嚴</span>詩編<span class="zhuanming">杜</span>集</span><span class="font12 jiaozhu">見<span class="shuming">東坡全集</span>卷十四。詩叙謂：「<span class="zhuanming">元豐</span>三年正月，余始謫<span class="zhuanming">黄州</span>。至<span class="zhuanming">岐亭</span>北二十五里山上，有白馬青蓋來迎者，則余故人<span class="zhuanming">陳慥</span><span class="zhuanming">季常</span>也，爲留五日，賦詩一篇而去。明年正月，復往見之，<span class="zhuanming">季常</span>使人勞余於中塗。余久不殺，恐<span class="zhuanming">季常</span>之爲余殺也，則以前韻作詩，爲殺戒以遺<span class="zhuanming">季常</span>。<span class="zhuanming">季常</span>自爾不復殺，而<span class="zhuanming">岐亭</span>之人多化之，有不食肉者。」</span><span>。</span></p><p> <span>及至<span class="zhuanming">黄</span>，築室<span class="zhuanming">東坡</span>，自號<span class="zhuanming">東坡居士</span>。得城南精舍<span class="zhuanming">安國寺</span>，間一二日，輒往焚香默坐，克<i class="pageTag" onclick="viewPic('ZSK00707-001-L00230','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P230</span></i>己悔過，久之，身心皆空，覓罪垢相，了不可得。居五年，移<span class="zhuanming">汝州</span>，走<span class="zhuanming">高安</span>，别弟<span class="zhuanming">子由</span>。將至之夕，<span class="zhuanming">子由</span>與<span class="zhuanming">真浄</span><span class="zhuanming">文</span></span> <span class="font12 jiaozhu"><span class="zhuanming">克文</span>（一○二五——一一○二），<span class="zhuanming">北宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派僧。俗姓<span class="zhuanming">鄭</span>，號<span class="zhuanming">雲菴</span>，圓寂後賜號「<span class="zhuanming">真浄禪師</span>」，人稱「<span class="zhuanming">真浄</span><span class="zhuanming">克文</span>」。</span> <span>﹑<span class="zhuanming">壽聖</span><span class="zhuanming">聰</span></span> <span class="font12 jiaozhu"><span class="zhuanming">省聰</span>，<span class="zhuanming">綿州</span>人，俗姓<span class="zhuanming">王</span>，後住<span class="zhuanming">聖壽寺</span>，人稱「<span class="zhuanming">聖壽</span><span class="zhuanming">聰</span>」。有關<span class="zhuanming">省聰</span>禪師駐錫之地，<span class="zhuanming">蘇軾</span>有<span class="shuming">送壽聖聰長老偈</span>，見<span class="shuming">東坡全集</span>卷九十九﹑<span class="shuming">蘇軾文集</span>（<span class="zhuanming">中華書局</span>版）第六四二頁，各版本無異文，<span class="shuming">居士傳</span>即據此。然<span class="zhuanming">蘇轍</span><span class="shuming">欒城集</span>卷十三有<span class="shuming">回寄聖壽聰老</span>詩，<span class="zhuanming">惠洪</span><span class="shuming">冷齋夜話</span>卷七﹑<span class="shuming">禪林僧寶傳</span>卷二十九等皆謂<span class="zhuanming">省聰</span>居<span class="zhuanming">聖壽寺</span>。以時地考查，<span class="zhuanming">聖壽寺</span>爲<span class="zhuanming">宋代</span><span class="zhuanming">四川</span>名寺，作「壽聖」或誤。</span> <span>聯牀共宿，三人並夢迎<span class="zhuanming">五祖</span><span class="zhuanming">戒</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">師戒</span>，<span class="zhuanming">宋代</span><span class="zhuanming">雲門</span>宗僧。嗣<span class="zhuanming">雙泉</span><span class="zhuanming">師寬</span>之法，爲<span class="zhuanming">雲門</span><span class="zhuanming">文偃</span>再傳法子。住<span class="zhuanming">蘄州</span><span class="zhuanming">五祖山</span>，大振祖風，人稱「<span class="zhuanming">五祖</span><span class="zhuanming">戒</span>禪師」。<span class="zhuanming">宋代</span>多種筆記記載，<span class="zhuanming">蘇軾</span>爲<span class="zhuanming">五祖</span><span class="zhuanming">戒</span>禪師後身。</span> <span>，俄而<span class="zhuanming">子瞻</span>至。</span> </p><p> <span><span class="zhuanming">元祐</span>初，爲翰林學士。四年，出知<span class="zhuanming">杭州</span>。<span class="zhuanming">杭州</span>大旱且疫，<span class="zhuanming">子瞻</span>設法補救，多所全活。浚<span class="zhuanming">茅山</span>﹑<span class="zhuanming">鹽橋</span>二湖，修復六井，民甚便之，爲立生祠。六年，入爲翰林承旨，遷端明殿學士兼翰林院學士。八年，出知<span class="zhuanming">定州</span>。<span class="zhuanming">紹聖</span>初，朋黨禍作，謫居<span class="zhuanming">惠州</span>。既至，與<span class="zhuanming">王定國</span>書曰：「<span class="zhuanming">軾</span>到此八月，獨與幼子一人來，凡百不失所，風土不甚惡。<span class="zhuanming">軾</span>既緣此，絶棄世故，身心俱安。而小兒亦遂超然物外，非此父不生此子也。南北去住有定命，此心亦不念歸。明年買田築室，作<span class="zhuanming">惠州</span>人矣。」又與<span class="zhuanming">李公擇</span>曰：「示及新詩，皆有遠别惘然之意。雖公之愛我厚，然僕本以鐵心石腸待公，何乃爾耶？吾儕雖老且窮，而道理貫心肝，忠義填骨髓，直須談笑於死<i class="pageTag" onclick="viewPic('ZSK00707-001-L00231','1376786',this);" style="cursor: pointer; display: none;"> <span class="song">P231</span></i>生之際。若見僕困窮，便相於邑，則與不學道者不相遠矣。僕雖懷坎壈於時，遇事有可以尊主庇民者，便忘軀爲之，禍福得喪，付與造物，非兄，僕豈發此？」</span> <span class="font12 jiaozhu">以上兩書分别見<span class="shuming">東坡全集</span><span class="shuming">補遺</span><span class="shuming">尺牘</span><span class="shuming">與王定國三十五首</span>之三十四﹑<span class="shuming">與李公擇二首</span>之二。</span> <span>居三年，人無賢愚皆得其歡心。已復徙<span class="zhuanming">昌化</span>，攜<span class="zhuanming">阿彌陀佛</span>像一軸自隨，曰：「此吾往生公案也。」薪米不具，則食芋飲水著書。嘗負大瓢行歌田間，頫仰浩然，有以自樂。<span class="zhuanming">元符</span>初，大赦北還。復朝奉郎，提舉<span class="zhuanming">成都</span><span class="zhuanming">玉局觀</span>。得疾，止於<span class="zhuanming">常州</span>，上表請老，許之。臨終時，門人<span class="zhuanming">錢世雄</span>進曰：「先生平生踐履至此，更宜着力。」曰：「着力即差。」語絶而逝。<span class="zhuanming">高宗</span>朝，贈<span class="zhuanming">文忠</span>。</span> </p><p><span><span class="zhuanming">子由</span>名<span class="zhuanming">轍</span>，在<span class="zhuanming">高安</span>時，<span class="zhuanming">黄檗</span><span class="zhuanming">全</span>禪師</span><span class="font12 jiaozhu"><span class="zhuanming">道全</span>，住<span class="zhuanming">黄檗山</span>，<span class="zhuanming">洛陽</span>人，俗姓<span class="zhuanming">王</span>。<span class="zhuanming">蘇轍</span>作有<span class="shuming">全禪師塔銘</span>（載<span class="shuming">欒城集</span>卷二十五）。</span><span>勸之參禪，最後叩<span class="zhuanming">洪州</span><span class="zhuanming">順</span>禪師</span><span class="font12 jiaozhu"><span class="zhuanming">上藍</span><span class="zhuanming">順</span>，<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">西蜀</span>人。得法於<span class="zhuanming">黄龍</span><span class="zhuanming">慧南</span>，歷住<span class="zhuanming">洪州</span><span class="zhuanming">上藍禪院</span>等刹。因其接化親切，故人稱「<span class="zhuanming">順婆婆</span>」。<span class="zhuanming">蘇轍</span>作有<span class="shuming">景福順老夜坐道古人搐鼻語</span>（載<span class="shuming">欒城集</span>卷十三）。</span><span>，有省。累官翰林學士門下侍郎，卒謚<span class="zhuanming">文定</span>。</span><span class="font12 zhu"><span class="shuming">東坡年譜</span>；<span class="shuming">文集</span>；<span class="shuming">春渚紀聞</span>；<span class="shuming">龍舒浄土文</span>；<span class="shuming">宋史</span>；<span class="shuming">五燈會元</span></span><span class="font12 jiaozhu">見<span class="zhuanming">王宗稷</span><span class="shuming">東坡先生年譜</span>，<span class="shuming">東坡全集</span>卷十四﹑卷九十八﹑補遺，<span class="zhuanming">何薳</span><span class="shuming">春渚紀聞</span>卷一<span class="shuming">坡谷後身</span>﹑卷六<span class="shuming">東坡事實</span>，<span class="zhuanming">王日休</span><span class="shuming">龍舒增廣浄土文</span>卷七，<span class="shuming">宋史</span>卷三百三十八<span class="shuming">蘇軾傳</span>，<span class="shuming">五燈會元</span>卷十七。有關<span class="zhuanming">蘇軾</span>之文獻甚多，與佛教關係記録較多者如<span class="shuming">羅湖野録</span>卷下，<span class="shuming">五燈會元</span>卷十八，<span class="shuming">樂邦文類</span>卷二﹑卷五，<span class="shuming">名公法喜志</span>卷三<span class="shuming">蘇端明傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">蘇軾傳</span>等。<span class="zhuanming">明</span><span class="zhuanming">徐長孺</span>編有<span class="shuming">東坡禪喜集</span>九卷。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[張萊民]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124527" key="1124527"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三 &gt; 張萊民 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125230" key="1125230"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00029','1376662',this);" style="cursor: pointer; display: none;"> <span class="song">P29</span></i><p><span><span class="zhuanming">張萊民</span>，名<span class="zhuanming">野</span>，<span class="zhuanming">尋陽</span>人也。性孝友，田宅悉推與弟，甘苦與九族共之。州郡屢辟不應，朝命拜散騎常侍，亦不就。入<span class="zhuanming">廬山</span>白蓮社，稱<span class="zhuanming">遠公</span>門人。<span class="zhuanming">義熙</span>十四年與家人别，入室端坐而逝，年六十九。</span><span class="font12 zhu"><span class="shuming">東林傳</span></span><span class="font12 jiaozhu">見不著撰人<span class="shuming">東林十八高賢傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陳體常]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125637" key="1125637"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十五 &gt; 陳體常 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125638" key="1125638"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00225','1376783',this);" style="cursor: pointer; display: none;"> <span class="song">P225</span></i><p> <span><span class="zhuanming">陳體常</span>，名<span class="zhuanming">易</span>，家<span class="zhuanming">蔡溪</span>之<span class="zhuanming">左巖</span>。少好學，該綜經史。<span class="zhuanming">熙寧</span>初應試，即棄去。與<span class="zhuanming">釋氏</span>論出世法，嘗作頌曰：「密坐研窮有細微，到頭須是自忘機。應無祖佛能超越，豈有冤親更順違？歷歷孤明猶認影，巍巍獨露尚披衣。翻嗟會得昭靈者，也道尋常得旨歸。」其二曰：「個中端的有誰知？知者歸來到者稀。即見即聞還錯會，離聲離色轉乖違。山青水緑明元旨，鶴唳猿啼顯妙機。有意覓渠終不遇，無心到處盡逢伊。」<span class="zhuanming">崇寧</span>中，舉遺逸，又舉八行。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00226','1376783',this);" style="cursor: pointer; display: none;"> <span class="song">P226</span></i>郡守<span class="zhuanming">郭重</span>致禮聘之，<span class="zhuanming">體常</span>謝牋曰：「早粗修於八行，晚但了於一心。心既本無，行亦何有？」平生無忤視妄言，或語<span class="zhuanming">老</span><span class="zhuanming">莊</span><span class="zhuanming">釋氏</span>大意，則亹亹忘倦。<span class="zhuanming">宣和</span>八年，跏趺而逝。</span> <span class="font12 zhu"><span class="shuming">漁隱叢話</span>；<span class="shuming">法喜志</span></span> <span class="font12 jiaozhu">見<span class="shuming">苕溪漁隱叢話後集</span>卷三十七；檢<span class="shuming">名公法喜志</span>，未載<span class="zhuanming">陳易</span>事。<span class="zhuanming">陳易</span>事跡又見<span class="shuming">詩話龜後集</span>卷四十六，<span class="zhuanming">彭乘</span><span class="shuming">墨客揮犀</span>卷十。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[張秀實]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125641" key="1125641"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三 &gt; 張秀實 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125642" key="1125642"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00029','1376663',this);" style="cursor: pointer; display: none;"> <span class="song">P29</span></i><p><span><span class="zhuanming">張秀實</span>，名<span class="zhuanming">詮</span>，<span class="zhuanming">野</span>之族子也。尚情高逸，好古樂道，荷鉏力田，帶經不釋。以散騎常侍徵，不起。<span class="zhuanming">庾悦</span>憐其貧，薦爲<span class="zhuanming">尋陽</span>令，亦不應。已而入<span class="zhuanming">廬山</span>，依<span class="zhuanming">遠公</span>，研窮佛經，深有悟入。<span class="zhuanming">宋</span><span class="zhuanming">景平</span>元年，西向念佛，無疾而卒，年六十五。</span><span class="font12 zhu"><span class="shuming">東林傳</span></span><span class="font12 jiaozhu">見不著撰人<span class="shuming">東林十八高賢傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[吴德夫（附王韶）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125645" key="1125645"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十五 &gt; 吴德夫（附王韶） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125646" key="1125646"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00226','1376784',this);" style="cursor: pointer; display: none;"> <span class="song">P226</span></i><p> <span><span class="zhuanming">吴德夫</span>，名<span class="zhuanming">恂</span>，不詳其里居。<span class="zhuanming">元豐</span>元年，任<span class="zhuanming">豫章</span>法曹。時郡帥<span class="zhuanming">王韶</span>迎<span class="zhuanming">晦堂</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">祖心</span>（一○二五——一一○○），<span class="zhuanming">廣東</span><span class="zhuanming">始興</span>人，俗姓<span class="zhuanming">鄔</span>，號<span class="zhuanming">晦堂</span>，<span class="zhuanming">北宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">黄龍</span>派僧，<span class="zhuanming">黄龍</span><span class="zhuanming">慧南</span>法嗣，謚號<span class="zhuanming">寶覺禪師</span>。</span> <span>入城，館於<span class="zhuanming">大梵院</span>，咨訪大法，<span class="zhuanming">德夫</span>亦往叩焉。<span class="zhuanming">晦堂</span>曰：「公平生學解即不問，父母未生已前，道將一句來！」<span class="zhuanming">德夫</span>不能對。一日，閲<span class="shuming">傳燈録</span>，至<span class="zhuanming">鄧隱峰</span>倒卓而化，其衣順體不退，深以爲疑。復趨問<span class="zhuanming">晦堂</span>，<span class="zhuanming">晦堂</span>笑曰：「公今侍立，是順耶？是逆也？」曰：「是順。」<span class="zhuanming">晦堂</span>曰：「還疑否？」曰：「不疑。」<span class="zhuanming">晦堂</span>曰：「自既不疑，何疑於彼。」<span class="zhuanming">德夫</span>言下大徹，即説偈曰：「咄！這多知俗漢，齩盡古今公案。忽於狼籍堆頭，拾得蜣螂糞彈。明明不直分文，萬兩黄金不换。等閒拈出示人，祇爲走盤難看。」時<span class="zhuanming">韶</span>亦於<span class="zhuanming">晦堂</span>得法，述頌曰：「晝曾忘食夜忘眠，捧得驪珠<i class="pageTag" onclick="viewPic('ZSK00707-001-L00227','1376784',this);" style="cursor: pointer; display: none;"> <span class="song">P227</span></i>欲上天。卻向自身都放下，四稜榻地恰團圓。」後<span class="zhuanming">德夫</span>官至秘書。</span> <span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">林間録</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷十七；<span class="zhuanming">惠洪</span><span class="shuming">林間録</span>卷下，「德夫」誤作「敦夫」，參看<span class="zhuanming">曉瑩</span><span class="shuming">羅湖野録</span>卷下辯證：「<span class="shuming">林間録</span>以<span class="zhuanming">德夫</span>爲<span class="zhuanming">敦夫</span>，無乃誤耶？」<span class="zhuanming">吴恂</span>事跡又見<span class="shuming">教外别傳</span>卷九，<span class="shuming">佛祖綱目</span>卷三十六，<span class="shuming">名公法喜志</span>卷四<span class="shuming">吴德夫傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">吴恂傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：觀諸賢問答及所論著，於心地法門豁如矣。迹其出處之際，類能不繫於物，非其驗耶？以視<span class="zhuanming">夏竦</span>﹑<span class="zhuanming">吕惠卿</span>之徒，濫厠<span class="shuming">傳燈</span>者，其相去何如也？</span></p><p><span><span class="zhuanming">汪大紳</span>曰：歷歷孤明，巍巍獨坐，近來居士頗有這般人物否？有則叫他到<span class="zhuanming">大紳</span>門下來看箭。</span></p></div></div></div>
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人名索引
<div class="wlghyzd_wzb_18"><div id="FCdiv1124603" key="1124603"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125255" key="1125255"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00001','2064450',this);" style="cursor: pointer; display: none;"> <span class="song">P1</span></i><p class="font20" id="ZSK00707-001-BT0000336">説明</p><p> <span>一﹑本索引收録全書各傳傳主，並收録正文及部分注釋中與佛教或傳主有關聯的人名。凡作爲背景人物出現﹑與佛教無涉者，以及佛教經典中所列佛﹑菩薩名號等不予收録；佛教傳入中國前之人物如孔子﹑莊子等，亦不列入索引。但作爲歷史人物異稱的佛﹑菩薩等名號，予以收録，如錢象祖之稱“慈濟菩薩”。</span> </p><p> <span>二﹑原書傳記一般以字號稱呼，間有名﹑字﹑號混用現象。索引一律以正式或通行的名字作主詞條，書中出現的字號﹑别號﹑謚號﹑外來僧人的不同譯名等異稱，列爲參見詞條。如原書謂：“劉彦和，名勰……遂於寺變服，改名慧地。”以“劉勰”爲主詞條，以“劉彦和”﹑“慧地”列爲參見詞條。對於文中僅出現異稱的人物，仍以正式或通行的名字作主詞條，其字號等則以括注形式附於主詞條之後，如“發凡”提及“王子安《釋迦成道記》”，但全書並未出現“王勃”字樣，則詞條列爲“王勃（王子安）”，以“王子安”爲參見詞條。原文中對人名的略稱，如“什公”，亦以補足的人名“鳩摩羅什”立目，“什公”以括注形式附於主詞條之後。同名者以方括號標注時代﹑所住山寺等以區别。限於編者學力，個别無法考證出正式或通行名字的人物，照原文編録。</span> </p><p> <span>三﹑主詞條下的數碼，斜綫前爲卷數，斜綫後爲頁數。有*號者爲傳文所在。</span> </p><p> <span>四﹑索引按人名首字音序排列。</span> </p></div></div></div>
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目録
<div class="wlghyzd_wzb_18"><div id="FCdiv1124566" key="1124566"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 目録 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125649" key="1125649"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-B00002','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i><p style="text-indent:NaNpx;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00001','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P1</span></i>目録</p><p style="text-indent:28px;">校注説明<span style="float:right;text-indent:0px;">一</span></p><p style="text-indent:28px;">居士傳序<span style="float:right;text-indent:0px;">一</span></p><p style="text-indent:28px;">居士傳發凡<span style="float:right;text-indent:0px;">二</span></p><p style="text-indent:28px;">題居士傳偈<span style="float:right;text-indent:0px;">八</span></p><p style="text-indent:28px;">居士傳一<span style="float:right;text-indent:0px;">九</span></p><p style="text-indent:56px;">牟融<span style="float:right;text-indent:0px;">九</span></p><p style="text-indent:56px;">安元<span style="float:right;text-indent:0px;">一三</span></p><p style="text-indent:56px;">支恭明<span class="font12 zhu">支讖　支亮</span><span style="float:right;text-indent:0px;">一三</span></p><p style="text-indent:56px;">竺叔蘭<span style="float:right;text-indent:0px;">一五</span></p><p style="text-indent:56px;">竺長舒<span style="float:right;text-indent:0px;">一六</span></p><p style="text-indent:56px;">闕公則<span style="float:right;text-indent:0px;">一七</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00002','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P2</span></i>孫興公<span style="float:right;text-indent:0px;">一八</span></p><p style="text-indent:56px;">謝慶緒<span class="font12 zhu">戴逵</span><span style="float:right;text-indent:0px;">二一</span></p><p style="text-indent:28px;">居士傳二<span style="float:right;text-indent:0px;">二五</span></p><p style="text-indent:56px;">劉遺民<span style="float:right;text-indent:0px;">二五</span></p><p style="text-indent:28px;">居士傳三<span style="float:right;text-indent:0px;">二九</span></p><p style="text-indent:56px;">張萊民<span style="float:right;text-indent:0px;">二九</span></p><p style="text-indent:56px;">張秀實<span style="float:right;text-indent:0px;">二九</span></p><p style="text-indent:56px;">王喬之<span style="float:right;text-indent:0px;">三〇</span></p><p style="text-indent:56px;">宗少文<span style="float:right;text-indent:0px;">三一</span></p><p style="text-indent:56px;">周道祖<span style="float:right;text-indent:0px;">三四</span></p><p style="text-indent:56px;">雷仲倫<span style="float:right;text-indent:0px;">三五</span></p><p style="text-indent:28px;">居士傳四<span style="float:right;text-indent:0px;">三七</span></p><p style="text-indent:56px;">安陽沮渠侯<span style="float:right;text-indent:0px;">三七</span></p><p style="text-indent:56px;">董吉<span style="float:right;text-indent:0px;">三九</span></p><p style="text-indent:56px;">何曇遠<span style="float:right;text-indent:0px;">四〇</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00003','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P3</span></i>魏世子<span style="float:right;text-indent:0px;">四〇</span></p><p style="text-indent:56px;">陳參軍<span style="float:right;text-indent:0px;">四一</span></p><p style="text-indent:56px;">劉謙之<span style="float:right;text-indent:0px;">四二</span></p><p style="text-indent:56px;">嚴恭<span class="font12 zhu">荀生</span><span style="float:right;text-indent:0px;">四三</span></p><p style="text-indent:28px;">居士傳五<span style="float:right;text-indent:0px;">四四</span></p><p style="text-indent:56px;">何彦德<span class="font12 zhu">求　點　遁　胤</span><span style="float:right;text-indent:0px;">四四</span></p><p style="text-indent:56px;">周彦倫<span style="float:right;text-indent:0px;">四七</span></p><p style="text-indent:56px;">到茂灌<span style="float:right;text-indent:0px;">四九</span></p><p style="text-indent:56px;">裴幾原<span class="font12 zhu">劉士深　任孝恭</span><span style="float:right;text-indent:0px;">五〇</span></p><p style="text-indent:56px;">劉彦和<span style="float:right;text-indent:0px;">五一</span></p><p style="text-indent:56px;">傅宜事<span style="float:right;text-indent:0px;">五二</span></p><p style="text-indent:28px;">居士傳六<span style="float:right;text-indent:0px;">五六</span></p><p style="text-indent:56px;">竟陵文宣王<span style="float:right;text-indent:0px;">五六</span></p><p style="text-indent:28px;">居士傳七<span style="float:right;text-indent:0px;">六九</span></p><p style="text-indent:56px;">傅大士<span style="float:right;text-indent:0px;">六九</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00004','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P4</span></i>居士傳八<span style="float:right;text-indent:0px;">七三</span></p><p style="text-indent:56px;">荆山居士<span style="float:right;text-indent:0px;">七三</span></p><p style="text-indent:28px;">居士傳九<span style="float:right;text-indent:0px;">七七</span></p><p style="text-indent:56px;">昭明太子<span style="float:right;text-indent:0px;">七七</span></p><p style="text-indent:28px;">居士傳十<span style="float:right;text-indent:0px;">八五</span></p><p style="text-indent:56px;">劉靈預<span style="float:right;text-indent:0px;">八五</span></p><p style="text-indent:56px;">明休烈<span class="font12 zhu">仲璋　山賓</span><span style="float:right;text-indent:0px;">八六</span></p><p style="text-indent:56px;">劉士光<span class="font12 zhu">彦度</span><span style="float:right;text-indent:0px;">八九</span></p><p style="text-indent:56px;">庾彦寶<span style="float:right;text-indent:0px;">九〇</span></p><p style="text-indent:56px;">劉宣文<span class="font12 zhu">張文逸　阮士宗</span><span style="float:right;text-indent:0px;">九一</span></p><p style="text-indent:56px;">向居士<span style="float:right;text-indent:0px;">九二</span></p><p style="text-indent:56px;">馮衮<span style="float:right;text-indent:0px;">九四</span></p><p style="text-indent:56px;">李子約<span style="float:right;text-indent:0px;">九五</span></p><p style="text-indent:28px;">居士傳十一<span style="float:right;text-indent:0px;">九八</span></p><p style="text-indent:56px;">張洪賑<span style="float:right;text-indent:0px;">九八</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00005','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P5</span></i>張廷珪<span class="font12 zhu">李嶠</span><span style="float:right;text-indent:0px;">九九</span></p><p style="text-indent:56px;">辛替否<span style="float:right;text-indent:0px;">一〇一</span></p><p style="text-indent:28px;">居士傳十二<span style="float:right;text-indent:0px;">一〇三</span></p><p style="text-indent:56px;">江含潔<span style="float:right;text-indent:0px;">一〇三</span></p><p style="text-indent:56px;">劉士烜<span style="float:right;text-indent:0px;">一〇四</span></p><p style="text-indent:56px;">張孝始<span style="float:right;text-indent:0px;">一〇四</span></p><p style="text-indent:56px;">司馬喬卿<span style="float:right;text-indent:0px;">一〇五</span></p><p style="text-indent:56px;">李觀<span style="float:right;text-indent:0px;">一〇五</span></p><p style="text-indent:56px;">元紫芝<span style="float:right;text-indent:0px;">一〇五</span></p><p style="text-indent:56px;">萬敬儒<span style="float:right;text-indent:0px;">一〇六</span></p><p style="text-indent:56px;">朱康叔<span style="float:right;text-indent:0px;">一〇六</span></p><p style="text-indent:56px;">吴璋<span style="float:right;text-indent:0px;">一〇七</span></p><p style="text-indent:56px;">吴君平<span style="float:right;text-indent:0px;">一〇八</span></p><p style="text-indent:56px;">彭信宇<span style="float:right;text-indent:0px;">一〇八</span></p><p style="text-indent:56px;">高彙旃<span style="float:right;text-indent:0px;">一〇九</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00006','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P6</span></i>居士傳十三<span style="float:right;text-indent:0px;">一一三</span></p><p style="text-indent:56px;">李師政<span style="float:right;text-indent:0px;">一一三</span></p><p style="text-indent:56px;">梁敬之<span class="font12 zhu">李華</span><span style="float:right;text-indent:0px;">一一八</span></p><p style="text-indent:56px;">裴公美<span style="float:right;text-indent:0px;">一二三</span></p><p style="text-indent:28px;">居士傳十四<span style="float:right;text-indent:0px;">一三四</span></p><p style="text-indent:56px;">李山龍<span class="font12 zhu">史阿誓　薛嚴</span><span style="float:right;text-indent:0px;">一三四</span></p><p style="text-indent:56px;">樊元智<span style="float:right;text-indent:0px;">一三五</span></p><p style="text-indent:56px;">牛思遠<span style="float:right;text-indent:0px;">一三六</span></p><p style="text-indent:56px;">于昶<span style="float:right;text-indent:0px;">一三六</span></p><p style="text-indent:56px;">商居士<span style="float:right;text-indent:0px;">一三六</span></p><p style="text-indent:56px;">鄭牧卿<span style="float:right;text-indent:0px;">一三七</span></p><p style="text-indent:56px;">馬子雲<span style="float:right;text-indent:0px;">一三七</span></p><p style="text-indent:56px;">陸康成<span style="float:right;text-indent:0px;">一三八</span></p><p style="text-indent:56px;">李知遥<span style="float:right;text-indent:0px;">一三八</span></p><p style="text-indent:28px;">居士傳十五<span style="float:right;text-indent:0px;">一四〇</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00007','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P7</span></i>李長者<span style="float:right;text-indent:0px;">一四〇</span></p><p style="text-indent:28px;">居士傳十六<span style="float:right;text-indent:0px;">一四六</span></p><p style="text-indent:56px;">顔清臣<span style="float:right;text-indent:0px;">一四六</span></p><p style="text-indent:56px;">韋城武<span style="float:right;text-indent:0px;">一四九</span></p><p style="text-indent:28px;">居士傳十七<span style="float:right;text-indent:0px;">一五三</span></p><p style="text-indent:56px;">龐居士<span style="float:right;text-indent:0px;">一五三</span></p><p style="text-indent:28px;">居士傳十八<span style="float:right;text-indent:0px;">一五六</span></p><p style="text-indent:56px;">王敬初<span style="float:right;text-indent:0px;">一五六</span></p><p style="text-indent:56px;">陳操<span style="float:right;text-indent:0px;">一五七</span></p><p style="text-indent:56px;">甘行者<span style="float:right;text-indent:0px;">一五八</span></p><p style="text-indent:56px;">張秀才<span style="float:right;text-indent:0px;">一五九</span></p><p style="text-indent:28px;">居士傳十九<span style="float:right;text-indent:0px;">一六一</span></p><p style="text-indent:56px;">王摩詰<span style="float:right;text-indent:0px;">一六一</span></p><p style="text-indent:56px;">柳子厚<span style="float:right;text-indent:0px;">一六二</span></p><p style="text-indent:56px;">白樂天<span style="float:right;text-indent:0px;">一六五</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00008','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P8</span></i>居士傳二十<span style="float:right;text-indent:0px;">一七〇</span></p><p style="text-indent:56px;">楊大年<span style="float:right;text-indent:0px;">一七〇</span></p><p style="text-indent:56px;">李公武<span class="font12 zhu">端愿</span><span style="float:right;text-indent:0px;">一七三</span></p><p style="text-indent:28px;">居士傳二十一<span style="float:right;text-indent:0px;">一七六</span></p><p style="text-indent:56px;">晁明遠<span style="float:right;text-indent:0px;">一七六</span></p><p style="text-indent:56px;">王子正<span style="float:right;text-indent:0px;">一七八</span></p><p style="text-indent:56px;">文寬夫<span style="float:right;text-indent:0px;">一八〇</span></p><p style="text-indent:56px;">富彦國<span style="float:right;text-indent:0px;">一八〇</span></p><p style="text-indent:56px;">張安道<span style="float:right;text-indent:0px;">一八一</span></p><p style="text-indent:56px;">趙閲道<span style="float:right;text-indent:0px;">一八二</span></p><p style="text-indent:28px;">居士傳二十二<span style="float:right;text-indent:0px;">一八五</span></p><p style="text-indent:56px;">楊次公<span class="font12 zhu">王仲回</span><span style="float:right;text-indent:0px;">一八五</span></p><p style="text-indent:56px;">王敏仲<span class="font12 zhu">葛繁</span><span style="float:right;text-indent:0px;">一九〇</span></p><p style="text-indent:28px;">居士傳二十三<span style="float:right;text-indent:0px;">一九七</span></p><p style="text-indent:56px;">張平叔<span class="font12 zhu">王邦叔</span><span style="float:right;text-indent:0px;">一九七</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00009','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P9</span></i>居士傳二十四<span style="float:right;text-indent:0px;">二〇二</span></p><p style="text-indent:56px;">鍾離瑾<span class="font12 zhu">景融　松</span><span style="float:right;text-indent:0px;">二〇二</span></p><p style="text-indent:56px;">孫良<span style="float:right;text-indent:0px;">二〇三</span></p><p style="text-indent:56px;">陸浚<span style="float:right;text-indent:0px;">二〇四</span></p><p style="text-indent:56px;">張迪<span style="float:right;text-indent:0px;">二〇四</span></p><p style="text-indent:56px;">孫十二郎<span style="float:right;text-indent:0px;">二〇五</span></p><p style="text-indent:56px;">馬仲玉<span class="font12 zhu">永逸</span><span style="float:right;text-indent:0px;">二〇五</span></p><p style="text-indent:56px;">左伸<span style="float:right;text-indent:0px;">二〇六</span></p><p style="text-indent:56px;">范儼<span style="float:right;text-indent:0px;">二〇七</span></p><p style="text-indent:56px;">胡達夫<span style="float:right;text-indent:0px;">二〇七</span></p><p style="text-indent:56px;">孫忭<span style="float:right;text-indent:0px;">二〇八</span></p><p style="text-indent:56px;">朱進士<span style="float:right;text-indent:0px;">二〇八</span></p><p style="text-indent:56px;">王無功<span style="float:right;text-indent:0px;">二〇九</span></p><p style="text-indent:56px;">王衷<span style="float:right;text-indent:0px;">二一〇</span></p><p style="text-indent:56px;">吴信叟<span style="float:right;text-indent:0px;">二一〇</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00010','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P10</span></i>張掄<span style="float:right;text-indent:0px;">二一一</span></p><p style="text-indent:56px;">李秉<span style="float:right;text-indent:0px;">二一二</span></p><p style="text-indent:56px;">陸子元<span style="float:right;text-indent:0px;">二一三</span></p><p style="text-indent:56px;">閻邦榮<span style="float:right;text-indent:0px;">二一四</span></p><p style="text-indent:56px;">錢同伯<span style="float:right;text-indent:0px;">二一四</span></p><p style="text-indent:56px;">昝省齋<span class="font12 zhu">計公</span><span style="float:right;text-indent:0px;">二一六</span></p><p style="text-indent:56px;">吴復之<span style="float:right;text-indent:0px;">二一六</span></p><p style="text-indent:56px;">陳君璋<span style="float:right;text-indent:0px;">二一七</span></p><p style="text-indent:28px;">居士傳二十五<span style="float:right;text-indent:0px;">二一九</span></p><p style="text-indent:56px;">劉興朝<span style="float:right;text-indent:0px;">二一九</span></p><p style="text-indent:56px;">潘延之<span style="float:right;text-indent:0px;">二二二</span></p><p style="text-indent:56px;">許叔矜<span style="float:right;text-indent:0px;">二二三</span></p><p style="text-indent:56px;">郭功父<span style="float:right;text-indent:0px;">二二四</span></p><p style="text-indent:56px;">陳體常<span style="float:right;text-indent:0px;">二二五</span></p><p style="text-indent:56px;">吴德夫<span class="font12 zhu">王韶</span><span style="float:right;text-indent:0px;">二二六</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00011','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P11</span></i>居士傳二十六<span style="float:right;text-indent:0px;">二二八</span></p><p style="text-indent:56px;">蘇子瞻<span class="font12 zhu">子由</span><span style="float:right;text-indent:0px;">二二八</span></p><p style="text-indent:56px;">黄魯直<span style="float:right;text-indent:0px;">二三二</span></p><p style="text-indent:56px;">晁無咎<span class="font12 zhu">以道</span><span style="float:right;text-indent:0px;">二三四</span></p><p style="text-indent:28px;">居士傳二十七<span style="float:right;text-indent:0px;">二三九</span></p><p style="text-indent:56px;">鄭介夫<span style="float:right;text-indent:0px;">二三九</span></p><p style="text-indent:56px;">鄒志完<span style="float:right;text-indent:0px;">二四〇</span></p><p style="text-indent:56px;">江民表<span style="float:right;text-indent:0px;">二四二</span></p><p style="text-indent:56px;">陳瑩中<span style="float:right;text-indent:0px;">二四三</span></p><p style="text-indent:28px;">居士傳二十八<span style="float:right;text-indent:0px;">二四七</span></p><p style="text-indent:56px;">張天覺<span style="float:right;text-indent:0px;">二四七</span></p><p style="text-indent:28px;">居士傳二十九<span style="float:right;text-indent:0px;">二五三</span></p><p style="text-indent:56px;">李伯紀<span style="float:right;text-indent:0px;">二五三</span></p><p style="text-indent:28px;">居士傳三十<span style="float:right;text-indent:0px;">二六〇</span></p><p style="text-indent:56px;">宗汝霖<span class="font12 zhu">陳允昌</span><span style="float:right;text-indent:0px;">二六〇</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00012','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P12</span></i>張德遠<span style="float:right;text-indent:0px;">二六三</span></p><p style="text-indent:28px;">居士傳三十一<span style="float:right;text-indent:0px;">二六七</span></p><p style="text-indent:56px;">李似之<span class="font12 zhu">趙表之</span><span style="float:right;text-indent:0px;">二六七</span></p><p style="text-indent:56px;">李德遠<span class="font12 zhu">嚴康朝</span><span style="float:right;text-indent:0px;">二六八</span></p><p style="text-indent:56px;">李漢老<span style="float:right;text-indent:0px;">二六九</span></p><p style="text-indent:56px;">馮濟川<span style="float:right;text-indent:0px;">二七一</span></p><p style="text-indent:56px;">蔡子應<span class="font12 zhu">劉子羽</span><span style="float:right;text-indent:0px;">二七二</span></p><p style="text-indent:56px;">吴元昭<span style="float:right;text-indent:0px;">二七四</span></p><p style="text-indent:56px;">吴十三<span style="float:right;text-indent:0px;">二七五</span></p><p style="text-indent:56px;">顔丙<span style="float:right;text-indent:0px;">二七五</span></p><p style="text-indent:56px;">吕鐵船<span style="float:right;text-indent:0px;">二七六</span></p><p style="text-indent:56px;">葛謙問<span style="float:right;text-indent:0px;">二七六</span></p><p style="text-indent:56px;">余放牛<span style="float:right;text-indent:0px;">二七七</span></p><p style="text-indent:56px;">張功甫<span style="float:right;text-indent:0px;">二七八</span></p><p style="text-indent:28px;">居士傳三十二<span style="float:right;text-indent:0px;">二八一</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00013','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P13</span></i>張子韶<span style="float:right;text-indent:0px;">二八一</span></p><p style="text-indent:28px;">居士傳三十三<span style="float:right;text-indent:0px;">二八七</span></p><p style="text-indent:56px;">王虚中<span class="font12 zhu">張安國　李彦弼</span><span style="float:right;text-indent:0px;">二八七</span></p><p style="text-indent:28px;">居士傳三十四<span style="float:right;text-indent:0px;">二九二</span></p><p style="text-indent:56px;">真希元<span class="font12 zhu">陳貴謙</span><span style="float:right;text-indent:0px;">二九二</span></p><p style="text-indent:56px;">吴毅夫<span style="float:right;text-indent:0px;">二九五</span></p><p style="text-indent:28px;">居士傳三十五<span style="float:right;text-indent:0px;">二九九</span></p><p style="text-indent:56px;">李純甫<span class="font12 zhu">劉謐　沈士榮</span><span style="float:right;text-indent:0px;">二九九</span></p><p style="text-indent:56px;">王子彧<span style="float:right;text-indent:0px;">三〇二</span></p><p style="text-indent:56px;">董國華<span style="float:right;text-indent:0px;">三〇三</span></p><p style="text-indent:56px;">鄭所南<span style="float:right;text-indent:0px;">三〇三</span></p><p style="text-indent:56px;">胡汲仲<span class="font12 zhu">馮子振</span><span style="float:right;text-indent:0px;">三〇五</span></p><p style="text-indent:28px;">居士傳三十六<span style="float:right;text-indent:0px;">三〇九</span></p><p style="text-indent:56px;">耶律晋卿<span style="float:right;text-indent:0px;">三〇九</span></p><p style="text-indent:56px;">國寶<span style="float:right;text-indent:0px;">三一一</span></p><p style="text-indent:28px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00014','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P14</span></i>居士傳三十七<span style="float:right;text-indent:0px;">三一四</span></p><p style="text-indent:56px;">宋景濂<span style="float:right;text-indent:0px;">三一四</span></p><p style="text-indent:28px;">居士傳三十八<span style="float:right;text-indent:0px;">三二二</span></p><p style="text-indent:56px;">劉祖庭<span style="float:right;text-indent:0px;">三二二</span></p><p style="text-indent:56px;">萬民望<span style="float:right;text-indent:0px;">三二三</span></p><p style="text-indent:56px;">李文進<span style="float:right;text-indent:0px;">三二四</span></p><p style="text-indent:56px;">王道安<span style="float:right;text-indent:0px;">三二六</span></p><p style="text-indent:56px;">薛元初<span style="float:right;text-indent:0px;">三二七</span></p><p style="text-indent:28px;">居士傳三十九<span style="float:right;text-indent:0px;">三二九</span></p><p style="text-indent:56px;">趙大洲<span class="font12 zhu">小洲</span><span style="float:right;text-indent:0px;">三二九</span></p><p style="text-indent:28px;">居士傳四十<span style="float:right;text-indent:0px;">三三五</span></p><p style="text-indent:56px;">嚴敏卿<span class="font12 zhu">澂　樸　澤　拭　濟</span><span style="float:right;text-indent:0px;">三三五</span></p><p style="text-indent:56px;">陸與繩<span class="font12 zhu">馮開之　陸伯貞</span><span style="float:right;text-indent:0px;">三三九</span></p><p style="text-indent:28px;">居士傳四十一<span style="float:right;text-indent:0px;">三四五</span></p><p style="text-indent:56px;">楊邦華<span style="float:right;text-indent:0px;">三四五</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00015','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P15</span></i>唐體如<span style="float:right;text-indent:0px;">三四六</span></p><p style="text-indent:56px;">戈以安<span style="float:right;text-indent:0px;">三四六</span></p><p style="text-indent:56px;">孫叔子<span style="float:right;text-indent:0px;">三四六</span></p><p style="text-indent:56px;">朱綱<span style="float:right;text-indent:0px;">三四七</span></p><p style="text-indent:56px;">郭大林<span style="float:right;text-indent:0px;">三四七</span></p><p style="text-indent:56px;">劉通志<span style="float:right;text-indent:0px;">三四八</span></p><p style="text-indent:56px;">郝熙載<span style="float:right;text-indent:0px;">三四八</span></p><p style="text-indent:56px;">杜居士<span style="float:right;text-indent:0px;">三四八</span></p><p style="text-indent:56px;">吴大恩<span style="float:right;text-indent:0px;">三四九</span></p><p style="text-indent:56px;">吴用卿<span style="float:right;text-indent:0px;">三四九</span></p><p style="text-indent:56px;">張愛<span style="float:right;text-indent:0px;">三四九</span></p><p style="text-indent:28px;">居士傳四十二<span style="float:right;text-indent:0px;">三五二</span></p><p style="text-indent:56px;">殷時訓<span style="float:right;text-indent:0px;">三五二</span></p><p style="text-indent:56px;">陳廷祼<span style="float:right;text-indent:0px;">三五四</span></p><p style="text-indent:56px;">顧清甫<span style="float:right;text-indent:0px;">三五五</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00016','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P16</span></i>朱元正<span style="float:right;text-indent:0px;">三五六</span></p><p style="text-indent:56px;">周楚峰<span style="float:right;text-indent:0px;">三五七</span></p><p style="text-indent:56px;">蔡槐庭<span style="float:right;text-indent:0px;">三五七</span></p><p style="text-indent:56px;">虞長孺<span class="font12 zhu">僧儒</span><span style="float:right;text-indent:0px;">三五九</span></p><p style="text-indent:56px;">黄平倩<span style="float:right;text-indent:0px;">三六一</span></p><p style="text-indent:56px;">莊復真<span style="float:right;text-indent:0px;">三六二</span></p><p style="text-indent:56px;">鮑性泉<span style="float:right;text-indent:0px;">三六三</span></p><p style="text-indent:28px;">居士傳四十三<span style="float:right;text-indent:0px;">三六六</span></p><p style="text-indent:56px;">李卓吾<span style="float:right;text-indent:0px;">三六六</span></p><p style="text-indent:28px;">居士傳四十四<span style="float:right;text-indent:0px;">三六九</span></p><p style="text-indent:56px;">管登之<span style="float:right;text-indent:0px;">三六九</span></p><p style="text-indent:56px;">楊貞復<span style="float:right;text-indent:0px;">三七二</span></p><p style="text-indent:56px;">陶周望<span class="font12 zhu">奭齡</span><span style="float:right;text-indent:0px;">三七四</span></p><p style="text-indent:56px;">焦弱侯<span style="float:right;text-indent:0px;">三七九</span></p><p style="text-indent:56px;">唐宜之<span style="float:right;text-indent:0px;">三八二</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00017','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P17</span></i>瞿元立<span class="font12 zhu">朱兆隆　鍾伯敬　王弱生　王平仲　王與遊　王宇泰　吴體中　吴應賓　董元宰</span><span style="float:right;text-indent:0px;">三八四</span></p><p style="text-indent:28px;">居士傳四十五<span style="float:right;text-indent:0px;">三九四</span></p><p style="text-indent:56px;">袁了凡<span style="float:right;text-indent:0px;">三九四</span></p><p style="text-indent:28px;">居士傳四十六<span style="float:right;text-indent:0px;">四〇四</span></p><p style="text-indent:56px;">袁伯修<span class="font12 zhu">中郎　小修　登</span><span style="float:right;text-indent:0px;">四〇四</span></p><p style="text-indent:28px;">居士傳四十七<span style="float:right;text-indent:0px;">四一七</span></p><p style="text-indent:56px;">曾端甫<span style="float:right;text-indent:0px;">四一七</span></p><p style="text-indent:56px;">趙凡夫<span style="float:right;text-indent:0px;">四二四</span></p><p style="text-indent:56px;">劉玉受<span class="font12 zhu">楊子澄　楊維斗　楊公幹　李子木　徐九一　劉公旦　姚文初</span><span style="float:right;text-indent:0px;">四二五</span></p><p style="text-indent:28px;">居士傳四十八<span style="float:right;text-indent:0px;">四二九</span></p><p style="text-indent:56px;">王孟夙<span style="float:right;text-indent:0px;">四二九</span></p><p style="text-indent:56px;">丁劍虹<span style="float:right;text-indent:0px;">四三〇</span></p><p style="text-indent:56px;">朱白民<span class="font12 zhu">婁子柔</span><span style="float:right;text-indent:0px;">四三〇</span></p><p style="text-indent:56px;">莊平叔<span style="float:right;text-indent:0px;">四三一</span></p><p style="text-indent:56px;">黄元孚<span style="float:right;text-indent:0px;">四三二</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00018','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P18</span></i>聞子與<span style="float:right;text-indent:0px;">四三三</span></p><p style="text-indent:56px;">黄子羽<span style="float:right;text-indent:0px;">四三四</span></p><p style="text-indent:56px;">錢伯韞<span style="float:right;text-indent:0px;">四三四</span></p><p style="text-indent:56px;">吴瞻樓<span style="float:right;text-indent:0px;">四三五</span></p><p style="text-indent:56px;">王先民<span style="float:right;text-indent:0px;">四三五</span></p><p style="text-indent:56px;">陳用拙<span style="float:right;text-indent:0px;">四三六</span></p><p style="text-indent:56px;">駱見於<span style="float:right;text-indent:0px;">四三七</span></p><p style="text-indent:56px;">程季清<span style="float:right;text-indent:0px;">四三七</span></p><p style="text-indent:28px;">居士傳四十九<span style="float:right;text-indent:0px;">四四〇</span></p><p style="text-indent:56px;">周景文<span style="float:right;text-indent:0px;">四四〇</span></p><p style="text-indent:56px;">姚孟長<span style="float:right;text-indent:0px;">四四二</span></p><p style="text-indent:28px;">居士傳五十<span style="float:right;text-indent:0px;">四四九</span></p><p style="text-indent:56px;">馬邦良<span style="float:right;text-indent:0px;">四四九</span></p><p style="text-indent:56px;">徐成民<span style="float:right;text-indent:0px;">四五〇</span></p><p style="text-indent:28px;">居士傳五十一<span style="float:right;text-indent:0px;">四五三</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00019','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P19</span></i>蔡維立<span style="float:right;text-indent:0px;">四五三</span></p><p style="text-indent:56px;">劉長倩<span style="float:right;text-indent:0px;">四五五</span></p><p style="text-indent:56px;">黄元公<span style="float:right;text-indent:0px;">四五七</span></p><p style="text-indent:56px;">黄介子<span style="float:right;text-indent:0px;">四六〇</span></p><p style="text-indent:56px;">黄藴生<span class="font12 zhu">唐昌全　黄淵耀　陳俶　侯元演　侯元潔　夏雲蛟</span><span style="float:right;text-indent:0px;">四六一</span></p><p style="text-indent:28px;">居士傳五十二<span style="float:right;text-indent:0px;">四六六</span></p><p style="text-indent:56px;">金正希<span style="float:right;text-indent:0px;">四六六</span></p><p style="text-indent:56px;">熊魚山<span class="font12 zhu">姜如農　張大圓</span><span style="float:right;text-indent:0px;">四七二</span></p><p style="text-indent:28px;">居士傳五十三<span style="float:right;text-indent:0px;">四七九</span></p><p style="text-indent:56px;">温月峰<span style="float:right;text-indent:0px;">四七九</span></p><p style="text-indent:56px;">崔應魁<span style="float:right;text-indent:0px;">四八〇</span></p><p style="text-indent:56px;">蔣虎臣<span style="float:right;text-indent:0px;">四八〇</span></p><p style="text-indent:56px;">李生<span class="font12 zhu">洞庭生</span><span style="float:right;text-indent:0px;">四八一</span></p><p style="text-indent:28px;">居士傳五十四<span style="float:right;text-indent:0px;">四八四</span></p><p style="text-indent:56px;">嚴仲慤<span class="font12 zhu">周知微</span><span style="float:right;text-indent:0px;">四八四</span></p><p style="text-indent:56px;"><i class="pageTag" onclick="viewPic('ZSK00707-001-C00020','2064448',this);" style="cursor: pointer; display: none;"> <span class="song">P20</span></i>宋文森<span style="float:right;text-indent:0px;">四八六</span></p><p style="text-indent:56px;">畢紫嵐<span style="float:right;text-indent:0px;">四八八</span></p><p style="text-indent:28px;">居士傳五十五<span style="float:right;text-indent:0px;">四九二</span></p><p style="text-indent:56px;">周安士<span style="float:right;text-indent:0px;">四九二</span></p><p style="text-indent:28px;">居士傳五十六<span style="float:right;text-indent:0px;">四九八</span></p><p style="text-indent:56px;">知歸子<span style="float:right;text-indent:0px;">四九八</span></p><p style="text-indent:28px;">居士傳跋<span style="float:right;text-indent:0px;">五〇一</span></p><p style="text-indent:NaNpx;"></p><p style="text-indent:28px;">附録一　彭紹昇傳記資料<span style="float:right;text-indent:0px;">五〇二</span></p><p style="text-indent:56px;">一行居集卷首知歸子傳後空空子跋<span style="float:right;text-indent:0px;">五〇二</span></p><p style="text-indent:56px;">國朝宋學淵源記卷下附記彭尺木居士<span style="float:right;text-indent:0px;">五〇三</span></p><p style="text-indent:56px;">浄土聖賢録續編卷二彭紹昇傳<span style="float:right;text-indent:0px;">五〇六</span></p><p style="text-indent:28px;">附録二　校注參考書目<span style="float:right;text-indent:0px;">五一一</span></p><p style="text-indent:NaNpx;"></p><p style="text-indent:28px;">人名索引<span style="float:right;text-indent:0px;">一</span></p></div></div></div>
</>
[何曇遠]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125651" key="1125651"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 &gt; 何曇遠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125652" key="1125652"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00040','1376671',this);" style="cursor: pointer; display: none;"> <span class="song">P40</span></i><p><span><span class="zhuanming">何曇遠</span>，<span class="zhuanming">廬江</span>人，<span class="zhuanming">宋</span>御史中丞<span class="zhuanming">萬壽</span>之子也。少奉法，持菩薩戒。年十八，居父喪，哀毁成疾，遂歸心浄土。請僧數人，於家懺悔宿業，久而益虔。一夕轉經竟，衆僧已眠，<span class="zhuanming">曇遠</span>忽自歌誦，僧異而問之，曰：「見佛身黄金色，光丈餘，自西而至。幡花翼從，充滿虚空，佛熙怡微笑，詔<span class="zhuanming">曇遠</span>速去。」<span class="zhuanming">曇遠</span>素羸弱，至是神色壯厲，便取香花散之空中，至五更，忽然而終，宅中芬香，數日乃歇。</span><span class="font12 zhu"><span class="shuming">冥祥記</span></span><span class="font12 jiaozhu">見<span class="shuming">法苑珠林</span>卷十五引<span class="shuming">冥祥記</span>。又見<span class="shuming">太平廣記</span>卷一百一十四<span class="shuming">何曇遠</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[江民表]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125655" key="1125655"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十七 &gt; 江民表 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125656" key="1125656"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00242','1376792',this);" style="cursor: pointer; display: none;"> <span class="song">P242</span></i><p><span><span class="zhuanming">江民表</span>，名<span class="zhuanming">公望</span>，<span class="zhuanming">嚴州</span>人也。登進士第，<span class="zhuanming">建中靖國</span>元年，拜左司諫。極論<span class="zhuanming">哲宗</span>朝朋黨之禍，爲將來戒。時内苑稍畜珍禽奇獸，<span class="zhuanming">民表</span>以爲言。<span class="zhuanming">徽宗</span>立，縱之，既出知<span class="zhuanming">淮陽軍</span>。<span class="zhuanming">蔡京</span>爲政，嫉諸言事者，編管<span class="zhuanming">安南</span>。居常與妻<span class="zhuanming">俞氏</span>蔬食清齋，修念佛三昧，著<span class="shuming">念佛方便文</span>曰：</span></p><p><span>世出世間之法，欲得成辦省力，莫若繫心一緣，即如稱念<span class="zhuanming">阿彌陀佛</span>。有巧方便，無用動口，不出音聲，微以舌根，敲擊前齒，心念隨應，音聲歷然。聲不越竅，聞性内融，心印舌機，機抽念根。從聞入流，反聞自性，是三融會，念念圓通，久久遂成，唯心識觀。若是利根之人，念念不生，心心無所，六根杳寂，諸識消除，法法全真，門門絶待，瞥爾遂成，真如實觀。初機後學，一心攝念<span class="zhuanming">如來</span>，乃至營辦家事，種種作務，亦自不相妨礙，都攝六根，浄念相繼，不過旬月，便成三昧，所謂自心作佛，自心是佛，自心見佛。</span></p><p> <span>有子早亡，見夢於其舅，乞<span class="zhuanming">民表</span>就<span class="zhuanming">天寧寺</span>轉<span class="shuming">寶積經</span>，祈生善處。且言見冥中金字碑<i class="pageTag" onclick="viewPic('ZSK00707-001-L00243','1376792',this);" style="cursor: pointer; display: none;"> <span class="song">P243</span></i>云：「<span class="zhuanming">江公望</span>身居言責，志慕苦空，躬事梵修，心無愛染，動静不違佛法，語默時契宗風，名預脱乎幽關，身必歸乎浄土。」後遇赦得歸，無疾而化。</span> <span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">樂邦文類</span>；<span class="shuming">佛法金湯</span></span> <span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百四十六<span class="shuming">江公望傳</span>，<span class="shuming">樂邦文類</span>卷四<span class="shuming">念佛方便文</span>，<span class="shuming">佛法金湯編</span>卷十三<span class="shuming">江公望傳</span>。<span class="zhuanming">江公望</span>事跡又見<span class="shuming">佛祖統紀</span>卷二十八，<span class="shuming">名公法喜志</span>卷四<span class="shuming">江民表傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[魏世子]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125661" key="1125661"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 &gt; 魏世子 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125662" key="1125662"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00040','1376672',this);" style="cursor: pointer; display: none;"> <span class="song">P40</span></i><p><span><span class="zhuanming">魏世子</span>，<span class="zhuanming">梁郡</span>人。生當<span class="zhuanming">宋世</span>，奉佛精進，率諸子女修西方浄業，唯婦獨不信。其女病死，七日復蘇，即升高座，誦<span class="shuming">無量壽經</span>。下啓父言：「兒去，便往無量壽國，兒及父兄池中各有大蓮華，當生其内，唯母獨無，不勝此悲，故歸啓報。」語竟而瞑。母自是亦奉法焉。</span><span class="font12 zhu"><span class="shuming">冥祥記</span></span><span class="font12 jiaozhu">見<span class="shuming">法苑珠林</span>卷十五引<span class="shuming">冥祥記</span>。又見<span class="shuming">太平廣記</span>卷一百一十四<span class="shuming">魏世子</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陳瑩中]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125665" key="1125665"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十七 &gt; 陳瑩中 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125666" key="1125666"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00243','1376793',this);" style="cursor: pointer; display: none;"> <span class="song">P243</span></i><p><span><span class="zhuanming">陳瑩中</span>，名<span class="zhuanming">瓘</span>，<span class="zhuanming">南劍州</span><span class="zhuanming">沙縣</span>人也。性閒雅，與物無競，見人之短，未嘗面訐，但微示意，儆之而已。登進士第，<span class="zhuanming">徽宗</span>朝爲左司諫，論議持平，務存大體。惟極言<span class="zhuanming">蔡卞</span>﹑<span class="zhuanming">蔡京</span>﹑<span class="zhuanming">章惇</span>之罪，終以直道不見容，尋出補外。既而還爲右司員外郎，權給事中。言時政過失，忤宰相<span class="zhuanming">曾布</span>，出知<span class="zhuanming">泰州</span>。<span class="zhuanming">崇寧</span>中，編管<span class="zhuanming">袁州</span>，已而移<span class="zhuanming">通州</span>。著<span class="shuming">尊堯集</span>，辨<span class="zhuanming">王安石</span><span class="shuming">日録</span>之誣</span><span class="font12 jiaozhu"><span class="zhuanming">王安石</span><span class="shuming">日録</span>在<span class="zhuanming">宋</span>時有多種版本和名稱，<span class="zhuanming">晁公武</span><span class="shuming">郡齋讀書志</span>卷六雜史類載<span class="shuming">王氏日録</span>八十卷﹑卷九傳記類復載<span class="shuming">鍾山日録</span>二十卷；<span class="zhuanming">陳振孫</span><span class="shuming">直齋書録解題</span>卷七傳記類載<span class="shuming">熙寧日録</span>四十卷，又云原書八十卷，今止存其半；<span class="shuming">宋史</span>卷二百三<span class="shuming">藝文志</span>傳記類載<span class="shuming">舒王日録</span>十二卷，故事類復載<span class="shuming">熙寧奏對</span>七十八卷。<span class="zhuanming">晁氏</span>﹑<span class="zhuanming">陳氏</span>兩<span class="shuming">讀書志</span>皆對<span class="shuming">日録</span>有所評論；<span class="shuming">四庫全書</span>將<span class="zhuanming">陳瓘</span><span class="shuming">四明尊堯集</span>列入史評類存目，見<span class="shuming">提要</span>卷八十九，亦有評論，可並參。</span><span>，上之，復謫<span class="zhuanming">台州</span>。</span></p><p> <span>初，<span class="zhuanming">瑩中</span>好<span class="shuming">華嚴經</span>，自號<span class="zhuanming">華嚴居士</span>。及遇<span class="zhuanming">明智</span>法師</span> <span class="font12 jiaozhu"><span class="zhuanming">釋中立</span>，號<span class="zhuanming">明智</span>，<span class="zhuanming">北宋</span><span class="zhuanming">天台</span>宗僧。參看本書卷二十六<span class="shuming">晁説之傳</span>注。</span> <span>，叩<span class="zhuanming">天台</span>宗旨，<span class="zhuanming">明智</span>示以上根止觀<i class="pageTag" onclick="viewPic('ZSK00707-001-L00244','1376793',this);" style="cursor: pointer; display: none;"> <span class="song">P244</span></i>不思議境，以性奪修，成無作行，深有契入，著<span class="shuming">三千有門頌</span>云：</span> </p><p><span>不思議假非偏假，此假本具一切法。真空不空非但空，圓中圓滿非但中。是故四門之初門，即是不可思議假。初門即三三即一，非一非三又非四。</span><span class="font12 zhu"><span class="zhuanming">智者</span>説四門：一有門，一空門，一亦空亦有門，一非空非有門。</span><span>一二三四指一月，四點似别惟一空。門門一一爲法界，攝一切法皆無餘。不以妙假有門觀，誰知法界具足法。聞思修證無不妙，心能觀此體具故。若祇觀心不觀具，則於一觀分二家。一家觀門異諸説，諸説雖異觀自一。彼迷一心具諸法，墮在通别次第中。次第而生次第斷，豈知十界本來一。三千本一亦如是，皆非世數可分别。妙境元無空假中，而亦不離空假中。空即是心假是色，非色非心名曰中。色心絶處中體現，於一一法體皆具。凡夫心具即佛具，取着不圓則不具。惟一具字顯今宗，入此宗者甚希有。</span></p><p><span>又以書與<span class="zhuanming">明智</span>，論其義云：</span></p><p> <span><span class="shuming">有門頌</span>但隨順古意，過蒙采覽，仰見法師收簡自在。來諭云：以有題之，恐鈍者不領。誠如所慮。然<span class="zhuanming">智者</span>以有門爲圓門之相，又謂此相四門皆妙無粗。若有門爲法界，攝一切法，況復三門，法相平等，無復優劣。是故若論具足佛法，則見思假即法界也。若論法性因緣，則第一義亦因緣也。此妙門以有名之，即生死之有，是實相之有，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00245','1376793',this);" style="cursor: pointer; display: none;"> <span class="song">P245</span></i>一切法趣有，有即法界，出法界外更無可論。此即止觀有門之大旨，而前書妙假之意也。所云此之三千性是中理，不當有無，有無自爾，兹乃古師詮具之微言也。夫不當有無者，泯妙外之一執也；有無自爾者，開離執之一妙也。於有爲妙有，於無爲真無。真無則空而不空，妙有則有而不有。有無自爾，非有無也，在假則假具，在空則空具，在中則中具，無不在，無不具也。然則妙假之有，豈情有乎？假不待空，泯絶無對，説有説無，皆不待絶。且一念心起，則有三千，國土一千，則山河大地是也；五陰世間一千，則染浄一切色心是也；衆生世間一千，則六凡四聖假名是也。一念心起，三千性相一時起。一念心滅，三千性相一時滅。念外無一毫法可得，法外無一毫念可得，此乃本住不遷。不遷者，中理圓明之體，此體如理爲念，其壽無量，本無名字，而不失諸名。名其土曰極樂，名其身曰<span class="zhuanming">阿彌陀</span>。身土交參，融乎一妙。故能使説法之音不離彼土，而廣長舌相具足周徧。其具如是，向實際之中，要在不往而往，於方便之内，何妨去已還來。機熟緣深，定須成辦，此<span class="zhuanming">瓘</span>之有得於祖意者也。</span> </p><p> <span><span class="zhuanming">瑩中</span>自入<span class="zhuanming">台州</span>，捐書不復爲文，專修念佛三昧。居五年，復承事郎。移<span class="zhuanming">楚州</span>居住。過<span class="zhuanming">廬山</span>，家焉。嘗語所親曰：「吾往年遭患難，所懼惟一死，今則死生皆置度外矣。」尋卒，年<i class="pageTag" onclick="viewPic('ZSK00707-001-L00246','1376793',this);" style="cursor: pointer; display: none;"> <span class="song">P246</span></i>六十五。<span class="zhuanming">靖康</span>初，贈諫議大夫。<span class="zhuanming">高宗</span>朝，賜謚<span class="zhuanming">忠肅</span>。</span> <span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">佛祖統紀</span>；<span class="shuming">冷齋夜話</span>；<span class="shuming">李忠定集</span></span> <span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷一百，<span class="shuming">佛祖統紀</span>卷四十九，<span class="shuming">冷齋夜話</span>卷一﹑卷四﹑卷七，<span class="zhuanming">李綱</span><span class="shuming">梁谿集</span>卷一百六十五<span class="shuming">祭陳瑩中左司文</span>。<span class="zhuanming">陳瓘</span>事跡又見<span class="shuming">宋史</span>卷三百四十五<span class="shuming">陳瓘傳</span>。又，據<span class="zhuanming">丁申</span><span class="shuming">武林藏書録</span>第七十<span class="shuming">欣託齋</span>謂：「<span class="zhuanming">李綱</span><span class="shuming">梁谿集</span>多至百三十餘卷，<span class="shuming">建炎進退志</span>及<span class="shuming">時政</span>附焉，<span class="zhuanming">閩中</span>改刻，題曰<span class="shuming">李忠定集</span>，亦止四十卷，前後互易，古人面目失矣。」<span class="zhuanming">彭氏</span>所見，應即<span class="zhuanming">閩中</span>所刻<span class="shuming">李忠定集</span>。此書未見，參<span class="shuming">梁谿集</span>。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：吾觀<span class="zhuanming">鄭</span>﹑<span class="zhuanming">鄒</span>﹑<span class="zhuanming">江</span>﹑<span class="zhuanming">陳</span>四君子，修行如幻三昧，泊然於夷險生死之際。經言：塵勞之儔，爲<span class="zhuanming">如來</span>種，豈不信哉！<span class="zhuanming">瑩中</span>之於<span class="zhuanming">台</span>教，蓋得其精者，其於浄土一門，殆猶承蜩之人，掇之而已矣。</span></p><p><span><span class="zhuanming">汪大紳</span>云：有即是無，無即是有，此理甚明，吾亦能言之，所難者，斷截情見耳。情見既斷者，一任你説有説無，總是光明藏。着些情見，便説得與<span class="zhuanming">如來</span>一般，總是生死根耳。<span class="zhuanming">瑩中</span>忠義，其斷截情見必勇，其言自是可寶。非獨<span class="zhuanming">瑩中</span>也，<span class="zhuanming">鄭</span>﹑<span class="zhuanming">鄒</span>﹑<span class="zhuanming">江</span>皆忠義之士，其勇於入道，能斷截情見故也。最是文人才子好名之人不濟事，説着此事，早已曉得了也，不知只是情見所解，賺得千生萬劫，於生死中説好看話頭在。</span></p></div></div></div>
</>
[鄭介夫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125669" key="1125669"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十七 &gt; 鄭介夫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125600" key="1125600"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00239','1376790',this);" style="cursor: pointer; display: none;"> <span class="song">P239</span></i><p><span><span class="zhuanming">鄭介夫</span>，名<span class="zhuanming">俠</span>，<span class="zhuanming">福州</span><span class="zhuanming">福清</span>人也。少刻苦好學，<span class="zhuanming">治平</span>中擢進士甲科，調<span class="zhuanming">光州</span>司法參軍。秩滿入都，監<span class="zhuanming">安上門</span>。<span class="zhuanming">熙寧</span>六七年間，<span class="zhuanming">兩河</span>﹑<span class="zhuanming">關輔</span>大旱蝗，民又苦新法，流亡載路。<span class="zhuanming">介夫</span>繪所見爲圖，極陳新法之害，且曰：「陛下行臣之言，十日不雨，乞斬臣以正欺君之罪。」假稱密急，發馬遞上之銀臺司。<span class="zhuanming">神宗</span>覽圖及奏，大感動，明日罷新法十八事，下責躬詔。越三日，果大雨。<span class="zhuanming">王安石</span>罷相，<span class="zhuanming">吕惠卿</span>繼之，行新法如故。<span class="zhuanming">介夫</span>復上書極言之，<span class="zhuanming">惠卿</span>以爲謗訕朝政，斥爲民，安置<span class="zhuanming">英州</span>，居<span class="zhuanming">大慶山</span>。<span class="zhuanming">英</span>之子弟歸其德，興於學者甚衆。作<span class="shuming">大慶居士序</span>曰：</span></p><p> <span>居士本儒，以<span class="zhuanming">孔氏</span>爲宗，得<span class="zhuanming">老氏</span>之説以明，又得<span class="zhuanming">釋氏</span>而後大明。三氏之外，百家傳記﹑歷代史載，至於醫方小説，其於民物有補毫髮，無不留意，此其學也。以爲父子﹑君臣﹑夫婦﹑長幼﹑朋友之相與，譬之直一蟬之翼，合上下四方，通爲一物，亦若是而已矣，此其識也。以爲吾之是非毁譽，與祇鬼禍福﹑朝廷黜陟相表裏也，故雖對妻孥，莫敢溢<i class="pageTag" onclick="viewPic('ZSK00707-001-L00240','1376790',this);" style="cursor: pointer; display: none;"> <span class="song">P240</span></i>人美惡，幽闇闃寂，莫或自欺，上不諛公卿，下不原鄉黨，水火可蹈而議論不可回，此其守也。惟君爲<span class="zhuanming">堯</span><span class="zhuanming">舜</span>，民復太古，一飯一衣，四方萬里同飽暖也，一憂一樂，四方萬里同欣戚也。夐古之上，無窮之下，大之天地，細至鱗介，猶若是也，而功無尸，物無府，此其志也。其視先後古今等，人與我等，我與人等，衆生與佛等，佛與衆生等，無一物，無取無捨，非即非離，以大清浄圓攝爲我住止，是曰居士。</span> </p><p><span><span class="zhuanming">哲宗</span>即位，復官，歸鄉里不出。<span class="zhuanming">元符</span>元年，以前事再竄<span class="zhuanming">英州</span>。<span class="zhuanming">徽宗</span>即位，赦歸，薦起爲<span class="zhuanming">泉州</span>教授，秩滿歸，又號<span class="zhuanming">一拂居士</span>。<span class="zhuanming">宣和</span>元年，夢客有稱鐵冠道士，遺之詩，視之，乃<span class="zhuanming">蘇子瞻</span>詩也。寤而歎曰：「吾將逝矣！」臨終作詩曰：「似此平生只藉天，勝如過鳥在雲烟。如今身畔無一物，贏得虚堂一枕眠。」授其孫而卒，年七十九。<span class="zhuanming">嘉定</span>中，謚曰<span class="zhuanming">介</span>。</span><span class="font12 zhu"><span class="shuming">西塘集</span>；<span class="shuming">宋史</span></span><span class="font12 jiaozhu">見<span class="shuming">西塘集</span>卷二，<span class="shuming">宋史</span>卷三百二十一<span class="shuming">鄭俠傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[董吉]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125672" key="1125672"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四 &gt; 董吉 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125673" key="1125673"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00038','1376670',this);" style="cursor: pointer; display: none;"> <span class="song">P38</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00039','1376670',this);" style="cursor: pointer; display: none;"> <span class="song">P39</span></i> <span><span class="zhuanming">董吉</span>，<span class="zhuanming">於潛</span>人也。奉法三世，至<span class="zhuanming">吉</span>尤精進，恒齋戒誦<span class="shuming">首楞嚴經</span>。所居村人有疾病，請<span class="zhuanming">吉</span>誦經輒愈。同縣<span class="zhuanming">何晃</span>亦奉法，卒中毒，請<span class="zhuanming">吉</span>往。會溪水暴漲，不得度。<span class="zhuanming">吉</span>默禱於大士，裸而戴囊經以度，及岸，忽囊經爲水漂没，甚悲恨。至<span class="zhuanming">晃</span>家，懺悔自責。俯仰之間，乃見經囊在高座上，啓視之，未嘗沾濕。於是縣人一時皆奉法</span> <span class="font12 jiaozhu">此節文字來源，實據<span class="zhuanming">錢謙益</span><span class="shuming">大佛頂首楞嚴經疏解蒙鈔</span>卷十<span class="shuming">證本第二</span>，而與<span class="shuming">法苑珠林</span>卷十八<span class="shuming">感應緣</span>所引<span class="shuming">冥祥記</span>差異甚大，兹引<span class="shuming">法苑珠林</span>文以補充之：「同縣<span class="zhuanming">何晃</span>者，亦奉法士也。<span class="zhuanming">咸和</span>中，卒得山毒之病，守困，<span class="zhuanming">晃</span>兄惶遽馳往請<span class="zhuanming">吉</span>。<span class="zhuanming">董</span>﹑<span class="zhuanming">何</span>二舍，相去六七十里，復隔大溪。五月中大雨，<span class="zhuanming">晃</span>兄初渡時，水尚未至，<span class="zhuanming">吉</span>與期設中食，比往，而山水暴漲，不復可涉。<span class="zhuanming">吉</span>不能泅，遲回嘆息，坐岸良久，欲下，不敢渡。<span class="zhuanming">吉</span>既信直，必欲赴期，乃惻然發心自誓曰：吾救人苦急，不計軀命，克冀<span class="zhuanming">如來</span>大士，當照乃誠。便脱衣以囊經戴置頭上，徑入水中。量其深淺，乃應至頸，及<span class="zhuanming">吉</span>渡，正著膝耳。既得上岸，失囊經，甚惋恨。進至<span class="zhuanming">晃</span>家，三禮懺悔，流涕自責。俯仰之間，便見經囊在高座上。<span class="zhuanming">吉</span>悲喜取看，浥浥如有濕氣，開囊視經，尚燥如故。於是村人一時奉法。」</span> <span>。</span> </p><p> <span><span class="zhuanming">吉</span>家西北有山高險，中多妖魅，犯害居民。<span class="zhuanming">吉</span>欲降之，乃闢山地四五畝，構造小屋，設高座，轉<span class="shuming">首楞嚴經</span>百餘日，民害遂止。後有數人來謁曰：「聞君德行清肅，故來相觀，並請一事，想當見聽。吾世有此山，今君來止，慮相犯冒，當更作界分，以殺樹爲斷。」<span class="zhuanming">吉</span>知是山鬼，乃曰：「僕貪此寂静，讀誦經典，不干君等，願見祐助。」鬼許諾而去。越一宿，自<span class="zhuanming">吉</span>所闢<i class="pageTag" onclick="viewPic('ZSK00707-001-L00040','1376670',this);" style="cursor: pointer; display: none;"> <span class="song">P40</span></i>地，四際之外，樹皆枯死如焚焉。</span> <span class="font12 zhu"><span class="shuming">冥祥記</span></span> <span class="font12 jiaozhu">見<span class="shuming">法苑珠林</span>卷十八引<span class="shuming">冥祥記</span>。又見<span class="shuming">太平廣記</span>卷一百一十二<span class="shuming">董吉</span>，文字小異。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[鄒志完]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125676" key="1125676"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十七 &gt; 鄒志完 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125677" key="1125677"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00240','1376791',this);" style="cursor: pointer; display: none;"> <span class="song">P240</span></i><p> <span><span class="zhuanming">鄒志完</span>，名<span class="zhuanming">浩</span>，<span class="zhuanming">常州</span><span class="zhuanming">晋陵</span>人也。舉進士，歷官<span class="zhuanming">襄陽</span>教授。<span class="zhuanming">元符</span>中，召對，除右正言。時<span class="zhuanming">章惇</span>擅政，<span class="zhuanming">志完</span>三上疏劾<span class="zhuanming">惇</span>，未報。會詔立<span class="zhuanming">劉后</span>，復上疏争之，<span class="zhuanming">惇</span>因詆其狂妄，除名，貶<span class="zhuanming">新州</span>。<span class="zhuanming">徽宗</span>即位，召復故官，遷司諫，歷吏部﹑兵部侍郎。<span class="zhuanming">蔡京</span>用事，再斥<span class="zhuanming">衡山</span>别駕，<span class="zhuanming">永州</span>安<i class="pageTag" onclick="viewPic('ZSK00707-001-L00241','1376791',this);" style="cursor: pointer; display: none;"> <span class="song">P241</span></i>置。復除名，羈<span class="zhuanming">昭州</span>，移<span class="zhuanming">漢陽軍</span>。</span> </p><p><span>初，<span class="zhuanming">志完</span>官<span class="zhuanming">襄州</span>，夢詣大刹，見白衣大士親爲説法，覺而繪所見爲之像。其後在<span class="zhuanming">昭州</span>，供奉益虔，日跪像前誦<span class="shuming">華嚴經</span>，有舍利出於袖間。像後生竹三竿，垂枝下覆，與世所畫<span class="zhuanming">普陀</span>巖竹無以異也。讀<span class="shuming">華嚴合論</span>，作頌曰：</span></p><p><span>華嚴佛菩薩，悲智咸徧周。廣開方便門，主伴互酬請。於無言説中，説法無數量。我讀誦思惟，獲從信根入。闇逢照世燈，病遇雪山藥。無價大寶珠，衣内忽然得。願盡未來際，滿足<span class="zhuanming">普賢</span>行。一切導師前，一一興供養。一切衆生前，一一作利益。持經繼有人，悉冀同我願。</span></p><p><span>自號<span class="zhuanming">道鄉居士</span>，作<span class="shuming">道鄉歌</span>曰：</span></p><p><span>要識道鄉去處，只在微塵裏許。不立四至封疆，不問二儀寒暑。日月常放光明，鳥獸率來儀舞。其俗無譽無非，其民無喜無怒。别是一種乾坤，全異九州風土。<span class="zhuanming">師曠</span>傾耳莫聞，<span class="zhuanming">離婁</span>拭目莫覩。誰知有個冥蒙，踏着從來門户。入也不動脚根，居也不記年所。行住坐卧虚徐，色聲臭味愚魯。偶然成矩成規，未嘗爲鼠爲虎。任他卜度縱横，迥脱機關取與。人間天上無朋，可謂自今自古。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00242','1376791',this);" style="cursor: pointer; display: none;"> <span class="song">P242</span></i> <span><span class="zhuanming">大觀</span>元年，復直龍圖閣，乞歸養親，六年而卒，年五十二。</span> <span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">道鄉集</span>；<span class="shuming">漁隱叢話</span></span> <span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百四十五<span class="shuming">鄒浩傳</span>，<span class="shuming">道鄉集</span>卷五<span class="shuming">道鄉歌</span>﹑卷三十三<span class="shuming">書合論後</span>，<span class="shuming">苕溪漁隱叢話</span><span class="shuming">後集</span>卷三十七。按，<span class="shuming">苕溪漁隱叢話</span>乃引自<span class="shuming">冷齋夜話</span>卷二<span class="shuming">昭州崇寧寺觀音竹永州澹山巖馴狐</span>。此乃<span class="zhuanming">鄒氏</span>在<span class="zhuanming">昭州</span>事，<span class="shuming">苕溪漁隱叢話</span>誤作「韶州」。<span class="shuming">居士傳</span>實據<span class="shuming">冷齋夜話</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陳操]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125680" key="1125680"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十八 &gt; 陳操 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125681" key="1125681"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00157','1376734',this);" style="cursor: pointer; display: none;"> <span class="song">P157</span></i><p> <span><span class="zhuanming">陳操</span>，不詳其里居，爲<span class="zhuanming">睦州</span>刺史。參<span class="zhuanming">陳尊宿</span>，一日，尊宿看<span class="shuming">金剛經</span>，<span class="zhuanming">操</span>問曰：「<span class="zhuanming">六朝</span>翻譯，此當第幾譯？」尊宿舉經起云：「一切有爲法，如夢幻泡影。」有省，遂嗣法焉。後官至尚書，齋僧次，拈胡餅問僧：「<span class="zhuanming">江西</span><span class="zhuanming">湖南</span>還有這個麽？」僧曰：「尚書適來喫個甚麽？」<span class="zhuanming">操</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00158','1376734',this);" style="cursor: pointer; display: none;"> <span class="song">P158</span></i>曰：「敲鐘謝響。」復躬自行餅，一僧展手擬接，<span class="zhuanming">操</span>卻縮手，僧無語，<span class="zhuanming">操</span>曰：「果然。」</span> </p><p><span>嘗訪<span class="zhuanming">資福</span>和尚，和尚見<span class="zhuanming">操</span>，便畫一圓相，<span class="zhuanming">操</span>曰：「弟子與麽來，早是不着便。」更畫一圓相，和尚於中著一點，<span class="zhuanming">操</span>曰：「將謂是南番舶主。」和尚便歸方丈，閉卻門。</span><span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">先覺宗乘</span></span><span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷四，<span class="shuming">先覺宗乘</span>卷二。<span class="zhuanming">陳操</span>事跡又見<span class="shuming">景德傳燈録</span>卷十二，<span class="shuming">古尊宿語録</span>卷六，<span class="shuming">指月録</span>卷十九等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[周楚峰]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125685" key="1125685"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 周楚峰 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125686" key="1125686"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00356','1376855',this);" style="cursor: pointer; display: none;"> <span class="song">P356</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00357','1376855',this);" style="cursor: pointer; display: none;"> <span class="song">P357</span></i> <span><span class="zhuanming">周楚峰</span>，名<span class="zhuanming">廷璋</span></span> <span class="font12 jiaozhu"><span class="shuming">觀音經持驗記</span>卷下謂：「字<span class="zhuanming">玉宇</span>。」<span class="shuming">歷朝金剛經持驗記</span>卷下謂：「<span class="zhuanming">周廷璋</span>，號<span class="zhuanming">楚峰</span>。」</span> <span>，<span class="zhuanming">雲南</span>人也，生於<span class="zhuanming">正德</span>﹑<span class="zhuanming">嘉靖</span>間。爲人淳朴，治家不計有無，有輒散之貧者。人與之語輒笑，或謔之﹑詈辱之，亦笑而已。素向佛法，晨起必誦<span class="shuming">金剛</span>﹑<span class="shuming">彌陀</span>﹑<span class="shuming">觀音</span>諸經各一卷，充然自得，曰：「吾不離日用，不涉貪愛，如是而已。」年八十七，以清明日上冢决辭祖考，還謂其婦曰：「吾將行矣，<span class="zhuanming">彌陀</span>迎我，<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>俱來也。」已而曰：「<span class="zhuanming">觀音</span>謂我絶葷五日可西行。」遂日食一粥一蔬，至期，沐而冠，令子弟誦七<span class="zhuanming">如來</span>名而已。誦經既畢，端坐而逝，翼日有香發於體，貌如生。</span> <span class="font12 zhu"><span class="shuming">金剛靈應録</span></span> <span class="font12 jiaozhu">見<span class="shuming">歷朝金剛經持驗記</span>卷下。<span class="zhuanming">周楚峰</span>事跡又見<span class="shuming">觀音經持驗記</span>卷下。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[甘行者]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125690" key="1125690"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十八 &gt; 甘行者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125691" key="1125691"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00158','1376735',this);" style="cursor: pointer; display: none;"> <span class="song">P158</span></i><p> <span><span class="zhuanming">甘行者</span>，名<span class="zhuanming">贄</span>，<span class="zhuanming">池州</span>人。嗣法<span class="zhuanming">南泉</span><span class="zhuanming">願</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">普願</span>（七四八——八三四），<span class="zhuanming">唐代</span>禪僧。<span class="zhuanming">新鄭</span>人，俗姓<span class="zhuanming">王</span>，自稱「王老師」，<span class="zhuanming">貞元</span>十一年（七九五），於<span class="zhuanming">池陽</span><span class="zhuanming">南泉山</span>建禪院，自耕自足，三十餘年不出山，世稱<span class="zhuanming">南泉和尚</span>。</span> <span>，一日入<span class="zhuanming">南泉</span>設齋，<span class="zhuanming">黄檗</span><span class="zhuanming">運</span>爲首座。行者請施財，答曰：「財法二施，等無差别。」行者曰：「甚麽道，争消得<span class="zhuanming">贄</span>䞋</span> <span class="font12 jiaozhu">「䞋」，同「嚫」。<span class="shuming">廣韻</span>：「嚫，施也。」</span> <span>？」便將出去。須臾復入，曰：「請施財。」<span class="zhuanming">黄檗</span>曰：「財法二施，等無差别。」乃䞋。</span> </p><p><span>行者嘗接待往來，有僧問曰：「行者接待不易。」行者曰：「譬如餧驢餧馬。」</span></p><p> <span><span class="zhuanming">藥山</span></span> <span class="font12 jiaozhu"><span class="zhuanming">惟儼</span>（七五一——八三四），<span class="zhuanming">唐代</span>禪僧。參謁<span class="zhuanming">石頭</span><span class="zhuanming">希遷</span>，密領玄旨。次參謁<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>，言下契悟，奉侍三年。後復還<span class="zhuanming">石頭</span>，爲其法嗣。不久，至<span class="zhuanming">澧州</span><span class="zhuanming">藥山</span>，廣開法筵，大振宗風。</span> <span>令供養主行乞至行者家，行者問從何來，曰：「<span class="zhuanming">藥山</span>。」行者曰：「來作<i class="pageTag" onclick="viewPic('ZSK00707-001-L00159','1376735',this);" style="cursor: pointer; display: none;"> <span class="song">P159</span></i>麽？」曰：「教化行者。」曰：「將得藥來麽？」曰：「行者有甚麽病？」行者便捨銀兩錠。歸舉呈，<span class="zhuanming">藥山</span>曰：「速還之，子着賊了也。」主即送還。行者曰：「彼中有人。」加銀施之。</span> </p><p><span><span class="zhuanming">巖頭</span><span class="zhuanming">奯</span>禪師嘗舍行者家度夏，補衣次，行者趨過，<span class="zhuanming">巖頭</span>以針作劄勢，行者整衣謝。妻問云：「作麽？」行者曰：「説不得。」妻曰：「也要大家知。」乃舉前話。妻頓悟，乃云：「此去三十年後，須知一回飲水一回咽。」其女子聞之，亦悟曰：「誰知盡大地人性命，被<span class="zhuanming">奯上座</span>劄將去也。」</span><span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">先覺宗乘</span></span><span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷四﹑卷五，<span class="shuming">先覺宗乘</span>卷二。<span class="zhuanming">甘贄</span>事跡又見<span class="shuming">景德傳燈録</span>卷十四，<span class="shuming">嘉泰普燈録</span>卷五，<span class="shuming">指月録</span>卷十七等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[蔡槐庭]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125694" key="1125694"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 蔡槐庭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125695" key="1125695"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00357','1376856',this);" style="cursor: pointer; display: none;"> <span class="song">P357</span></i><p><span><span class="zhuanming">蔡槐庭</span>，名<span class="zhuanming">承植</span>，<span class="zhuanming">湖廣</span><span class="zhuanming">攸縣</span>人。性孤迥，淡於聲利。年二十餘，長齋奉佛，嘗誦三千佛名，日記一名，至三年乃卒業，遂終身不忘。登<span class="zhuanming">萬曆</span>十一年進士第，歷官<span class="zhuanming">嘉興</span>太守。在官日誦<span class="shuming">金剛經</span>，室無長物，爐香經案而已。重興古<span class="zhuanming">楞嚴寺</span>，禁民間殺牲祀神，其文云：</span></p><p> <span><span class="zhuanming">孔子</span>曰「敬鬼神而遠之」，未嘗以鬼神爲無有也。第鬼神享用，與人間不同，人好<i class="pageTag" onclick="viewPic('ZSK00707-001-L00358','1376856',this);" style="cursor: pointer; display: none;"> <span class="song">P358</span></i>酒肉，便以酒肉祀鬼神，譬之蛆蟲噉糞，便以糞貢人，豈不得罪於人？蓋神明清浄，聞人間酒肉污穢，厭惡不暇，豈肯鑒嘗？故郊祀者，止用淡酒，承祭者，戒酒戒葷，意可知已。至於餓鬼不能飲水，何能食肉？欲祀鬼者，須用變食真言，又非可漫爲也。爲此特示爾等，凡祀神者，宜焚香設齋，並誦<span class="shuming">金剛經</span>一卷，神自鑒納。陰司極重此經，我今告禀城隍，將爾等前罪赦除，後次不可再犯。若仍前殺牲污神，不惟無益，且遭罪譴。此係實説，决非妄言。</span> </p><p> <span>嘗問法於<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，遂專修念佛三昧。已而官太常寺卿，乞休歸。知交中有欲薦爲巡撫者，以書問之，<span class="zhuanming">槐庭</span>笑曰：「若視一巡撫太尊貴生，我法直超三界，金輪王尚不屑意，況區區耶？」或勸<span class="zhuanming">槐庭</span>當教兒，答曰：「生死事大，吾自救不暇，遑恤我後？」諸子或美其宫室，不能禁，以扇掩面過之。晚歲結草菴爲念佛會，導諸賣菜傭同回向浄土。作二偈以謝客，其一云：「安養思歸客，<span class="zhuanming">湘江</span>一腐儒。不愁明日事，但覓往生符。斗室隨緣住，稀羹信口餬。胸中絶憎愛，一任馬牛呼。」其二曰：「休把閒言語，頻頻告老夫。年來性暴惡，開口便糊塗。業重期心懺，人親以病疏。<span class="zhuanming">張三</span>與<span class="zhuanming">李四</span>，好醜不關吾。」將逝之歲，自號爲<span class="zhuanming">不久道人</span>。及疾，舁詣佛寺，請僧祝髮。歸至所卧室，見銀臺接引，連稱<span class="zhuanming">觀世音菩薩</span>，遂逝。有<span class="shuming">浄土詩</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00359','1376856',this);" style="cursor: pointer; display: none;"> <span class="song">P359</span></i>及<span class="shuming">因果書</span>行世。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">金剛新異録</span>；<span class="shuming">慈心寶鑑</span></span> <span class="font12 jiaozhu">見<span class="shuming">金剛經新異録</span>卷一。<span class="zhuanming">蔡承植</span>事跡又見<span class="shuming">歷朝金剛經持驗記</span>卷下等。<span class="shuming">慈心寶鑑</span>一書未見。據<span class="zhuanming">彭紹昇</span>之侄<span class="zhuanming">彭希洛</span>所作<span class="shuming">亡妻陶孺人事略</span>（見<span class="shuming">卍續藏</span>第六十二册<span class="shuming">瓊樓吟稿節鈔</span>），<span class="zhuanming">陶氏</span>曾施印<span class="zhuanming">吴江</span><span class="zhuanming">沈氏</span>所撰<span class="shuming">慈心寶鑑</span>千本，其書當爲勸人戒殺之作。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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十八
<div class="wlghyzd_wzb_18"><div id="FCdiv1125698" key="1125698"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125699" key="1125699"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00156','1376733',this);" style="cursor: pointer; display: none;"> <span class="song">P156</span></i><p><span><span class="zhuanming">王敬初</span>，<span class="zhuanming">襄州</span>人。初見<span class="zhuanming">睦州</span><span class="zhuanming">陳尊宿</span>，尊宿曰：「今日何故入院遲？」<span class="zhuanming">敬初</span>曰：「看打毬來。」尊宿曰：「人打毬？馬打毬？」答曰：「人打毬。」曰：「人困麽？」曰：「困。」曰：「露柱困麽？」<span class="zhuanming">敬初</span>惘然，歸至私第，中夜忽然有省。明日見尊宿以告，尊宿曰：「露柱困麽？」曰：「困！」</span></p><p> <span>歷官至常侍。視事次，<span class="zhuanming">米和尚</span>至，<span class="zhuanming">敬初</span>舉筆示之，<span class="zhuanming">米</span>曰：「還判得虚空否？」<span class="zhuanming">敬初</span>擲筆入宅，更不復出。<span class="zhuanming">米</span>疑之，明日屬<span class="zhuanming">鼓山</span>供養主探其意，<span class="zhuanming">米</span>亦隨至，匿於屏間。供養主問曰：「昨日<span class="zhuanming">米和尚</span>有何言句，便不相見？」答曰：「獅子咬人，<span class="zhuanming">韓</span>盧逐塊。」</span> <span class="font12 jiaozhu"><span class="zhuanming">韓</span>盧，古代駿犬名，逐塊，追逐土塊，喻白費力氣，徒耗精神。<span class="shuming">嘉泰普燈録</span>卷十八<span class="zhuanming">潭州</span><span class="zhuanming">大潙</span><span class="zhuanming">寶</span>禪師：「上堂曰：唤作竹篦則觸，不唤作竹篦則背，直須師子咬人，莫學<span class="zhuanming">韓</span>盧逐塊。」</span> <span><span class="zhuanming">米</span>聞，即省前過，遽<i class="pageTag" onclick="viewPic('ZSK00707-001-L00157','1376733',this);" style="cursor: pointer; display: none;"> <span class="song">P157</span></i>出，笑曰：「我會也。」<span class="zhuanming">敬初</span>曰：「試道看。」<span class="zhuanming">米</span>曰：「請常侍舉。」<span class="zhuanming">敬初</span>豎起一箸，<span class="zhuanming">米</span>曰：「這野狐精。」<span class="zhuanming">敬初</span>曰：「這漢徹也。」</span> </p><p><span>一日問僧：「一切衆生還有佛性也無？」僧曰：「無。」<span class="zhuanming">敬初</span>指壁上畫狗，曰：「這個還有也無？」僧不對。<span class="zhuanming">敬初</span>代答曰：「看！咬著汝。」</span></p><p> <span>又嘗與<span class="zhuanming">臨濟</span>到僧堂，問曰：「這一堂僧還看經麽？」<span class="zhuanming">臨濟</span>曰：「不看經。」曰：「還習禪麽？」曰：「不習禪。」<span class="zhuanming">敬初</span>曰：「既不看經，又不習禪，畢竟作個甚麽？」曰：「總教伊成佛作祖去。」<span class="zhuanming">敬初</span>曰：「金屑雖貴，落眼成翳。」<span class="zhuanming">臨濟</span>曰：「將謂你是俗漢。」後嗣法<span class="zhuanming">潙山</span><span class="zhuanming">祐公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">靈祐</span>（七七一——八五三），<span class="zhuanming">唐代</span><span class="zhuanming">潙</span><span class="zhuanming">仰</span>宗初祖。<span class="zhuanming">唐憲宗</span><span class="zhuanming">元和</span>末年，棲止<span class="zhuanming">潭州</span><span class="zhuanming">大潙山</span>。住山凡四十年，大揚宗風，世稱<span class="zhuanming">潙山</span><span class="zhuanming">靈祐</span>。</span> <span>。</span> <span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">先覺宗乘</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷九﹑卷十一，<span class="shuming">先覺宗乘</span>卷二。<span class="zhuanming">王敬初</span>事跡又見<span class="shuming">古尊宿語録</span>卷二十九，<span class="shuming">指月録</span>卷十三等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[顧清甫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125710" key="1125710"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 顧清甫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125711" key="1125711"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00354','1376853',this);" style="cursor: pointer; display: none;"> <span class="song">P354</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00355','1376853',this);" style="cursor: pointer; display: none;"> <span class="song">P355</span></i> <span><span class="zhuanming">顧清甫</span>，名<span class="zhuanming">源</span>，號<span class="zhuanming">寶幢居士</span>，<span class="zhuanming">應天</span>人，<span class="zhuanming">明</span><span class="zhuanming">嘉靖</span>間諸生也。少豪雋，工詩，善書畫。年將四十，盡棄所習，斷酒肉，搆小樓，獨坐其上，精修禪觀。唯一小童侍左右，奉香華浄水，家人女子絶不見其面。每夜五更起，擊大木魚，高聲唱<span class="zhuanming">阿彌陀佛</span>。其舍旁有屠兒，每聞木魚聲，即起屠豕。一日遲起，恚而責其妻。妻曰：「爾不聞彼道人，日打木魚念佛耶？自不知罪，乃責我何也？」屠兒愕，即折刀不復屠，一時屠兒從而徙業者甚衆。與<span class="zhuanming">棲霞</span><span class="zhuanming">雲谷</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">法會</span>（一五○○——一五七九），號<span class="zhuanming">雲谷</span>，<span class="zhuanming">浙江</span><span class="zhuanming">嘉興</span>人，俗姓<span class="zhuanming">懷</span>，居<span class="zhuanming">金陵</span><span class="zhuanming">天界寺</span>﹑<span class="zhuanming">攝山</span><span class="zhuanming">棲霞寺</span>等，被譽爲<span class="zhuanming">明代</span>「中興禪道之祖」。</span> <span>善，結西方社。<span class="zhuanming">憨山</span><span class="zhuanming">清公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">德清</span>（一五四六——一六二三），字<span class="zhuanming">澄印</span>，别號<span class="zhuanming">憨山</span>。俗姓<span class="zhuanming">蔡</span>，<span class="zhuanming">安徽</span><span class="zhuanming">全椒</span>人。曾從學於<span class="zhuanming">雲谷</span>禪師，後人尊爲<span class="zhuanming">曹溪</span>中興祖師。</span> <span>一日至<span class="zhuanming">棲霞寺</span>，望見一道者，閒閒如孤鶴，即之，其目不瞬，脱若遺世。已而入殿門禮舍利塔，瞻拜良久，塔頂忽現五色光，赭如寶錯。<span class="zhuanming">清公</span>異之，以語<span class="zhuanming">雲谷</span>。<span class="zhuanming">雲谷</span>曰：「此<span class="zhuanming">寶幢</span>也，方作西方觀耳。」頃之，示微疾，請名僧數人相對唱佛號。已而内人走報曰：「滿宅聞蓮華香。」衆驚喜。<span class="zhuanming">清甫</span>恬然如平時，徐語僧曰：「我坐蓮華中半月餘，見<span class="zhuanming">彌陀</span>法身，徧虚空世界，世界皆金色。佛視我微笑而挈我，又以袈裟覆我，我决定往西方矣。」諸子涕泣請曰：「父即往，奈兒輩何？」<span class="zhuanming">清甫</span>笑曰：「汝將謂我生耶？死耶？而獨不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00356','1376853',this);" style="cursor: pointer; display: none;"> <span class="song">P356</span></i>觀於日乎？日出於東而没於西，是果没乎？」遂剋期沐浴更衣，端坐而逝，蓮香三日始歇。</span> <span class="font12 zhu"><span class="shuming">憨山夢遊集</span></span> <span class="font12 jiaozhu">見<span class="shuming">憨山老人夢遊集</span>卷三十二<span class="shuming">題筆乘顧寶幢居士事後</span>。<span class="zhuanming">顧源</span>事跡又見<span class="shuming">往生集</span>卷二，<span class="shuming">西舫彙征</span>卷下，<span class="shuming">列朝詩集</span>閏集<span class="shuming">小傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[王敬初]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125714" key="1125714"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十八 &gt; 王敬初 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125699" key="1125699"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00156','1376733',this);" style="cursor: pointer; display: none;"> <span class="song">P156</span></i><p><span><span class="zhuanming">王敬初</span>，<span class="zhuanming">襄州</span>人。初見<span class="zhuanming">睦州</span><span class="zhuanming">陳尊宿</span>，尊宿曰：「今日何故入院遲？」<span class="zhuanming">敬初</span>曰：「看打毬來。」尊宿曰：「人打毬？馬打毬？」答曰：「人打毬。」曰：「人困麽？」曰：「困。」曰：「露柱困麽？」<span class="zhuanming">敬初</span>惘然，歸至私第，中夜忽然有省。明日見尊宿以告，尊宿曰：「露柱困麽？」曰：「困！」</span></p><p> <span>歷官至常侍。視事次，<span class="zhuanming">米和尚</span>至，<span class="zhuanming">敬初</span>舉筆示之，<span class="zhuanming">米</span>曰：「還判得虚空否？」<span class="zhuanming">敬初</span>擲筆入宅，更不復出。<span class="zhuanming">米</span>疑之，明日屬<span class="zhuanming">鼓山</span>供養主探其意，<span class="zhuanming">米</span>亦隨至，匿於屏間。供養主問曰：「昨日<span class="zhuanming">米和尚</span>有何言句，便不相見？」答曰：「獅子咬人，<span class="zhuanming">韓</span>盧逐塊。」</span> <span class="font12 jiaozhu"><span class="zhuanming">韓</span>盧，古代駿犬名，逐塊，追逐土塊，喻白費力氣，徒耗精神。<span class="shuming">嘉泰普燈録</span>卷十八<span class="zhuanming">潭州</span><span class="zhuanming">大潙</span><span class="zhuanming">寶</span>禪師：「上堂曰：唤作竹篦則觸，不唤作竹篦則背，直須師子咬人，莫學<span class="zhuanming">韓</span>盧逐塊。」</span> <span><span class="zhuanming">米</span>聞，即省前過，遽<i class="pageTag" onclick="viewPic('ZSK00707-001-L00157','1376733',this);" style="cursor: pointer; display: none;"> <span class="song">P157</span></i>出，笑曰：「我會也。」<span class="zhuanming">敬初</span>曰：「試道看。」<span class="zhuanming">米</span>曰：「請常侍舉。」<span class="zhuanming">敬初</span>豎起一箸，<span class="zhuanming">米</span>曰：「這野狐精。」<span class="zhuanming">敬初</span>曰：「這漢徹也。」</span> </p><p><span>一日問僧：「一切衆生還有佛性也無？」僧曰：「無。」<span class="zhuanming">敬初</span>指壁上畫狗，曰：「這個還有也無？」僧不對。<span class="zhuanming">敬初</span>代答曰：「看！咬著汝。」</span></p><p> <span>又嘗與<span class="zhuanming">臨濟</span>到僧堂，問曰：「這一堂僧還看經麽？」<span class="zhuanming">臨濟</span>曰：「不看經。」曰：「還習禪麽？」曰：「不習禪。」<span class="zhuanming">敬初</span>曰：「既不看經，又不習禪，畢竟作個甚麽？」曰：「總教伊成佛作祖去。」<span class="zhuanming">敬初</span>曰：「金屑雖貴，落眼成翳。」<span class="zhuanming">臨濟</span>曰：「將謂你是俗漢。」後嗣法<span class="zhuanming">潙山</span><span class="zhuanming">祐公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">靈祐</span>（七七一——八五三），<span class="zhuanming">唐代</span><span class="zhuanming">潙</span><span class="zhuanming">仰</span>宗初祖。<span class="zhuanming">唐憲宗</span><span class="zhuanming">元和</span>末年，棲止<span class="zhuanming">潭州</span><span class="zhuanming">大潙山</span>。住山凡四十年，大揚宗風，世稱<span class="zhuanming">潙山</span><span class="zhuanming">靈祐</span>。</span> <span>。</span> <span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">先覺宗乘</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷九﹑卷十一，<span class="shuming">先覺宗乘</span>卷二。<span class="zhuanming">王敬初</span>事跡又見<span class="shuming">古尊宿語録</span>卷二十九，<span class="shuming">指月録</span>卷十三等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[朱元正]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125722" key="1125722"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 朱元正 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125723" key="1125723"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00356','1376854',this);" style="cursor: pointer; display: none;"> <span class="song">P356</span></i><p><span><span class="zhuanming">朱元正</span>者，<span class="zhuanming">海鹽</span>諸生也。平生有志聖學，律身甚嚴。年六十餘，深入禪悦。居宅後敝屋中閉關，不問家事。每日晨誦<span class="shuming">法華經</span>一卷，日過中則静坐。其門人<span class="zhuanming">陳則梁</span>訪之曰：「先生年高，盍少開酒禁？」<span class="zhuanming">元正</span>曰：「子謂我須調養血氣耶？不知我於生死已畫得斷。」<span class="zhuanming">則梁</span>竦然。其年七月，語其子曰：「吾在此無事可行矣。」問：「何處去？」曰：「西方去。」子及孫固留，許之。至十二月朔，示微疾，不食，家人蒼黄治殮具。<span class="zhuanming">元正</span>曰：「勿忙，此後八日半夜事也。」及期，端坐欲逝，復曰：「吾生平秋毫不負人，今冬舍後匠人爲我平後門一片地，欲待明年元日便老人出關行步，其好意未報。」因取紙作詩謝之，寂然而逝。時方雞鳴，預戒家人臨行勿令婦女來，過二三時乃來，來亦勿哭。比天明，眷屬至皆哭。<span class="zhuanming">元正</span>復張目摇頭，令婦女去，去盡乃瞑。</span><span class="font12 zhu"><span class="shuming">法華持驗紀事</span></span><span class="font12 jiaozhu">見<span class="shuming">法華經持驗記</span>卷下。<span class="zhuanming">朱元正</span>事跡又見<span class="shuming">浄土晨鐘</span>卷十，<span class="shuming">西舫彙征</span>卷下等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[韋城武]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125727" key="1125727"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十六 &gt; 韋城武 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125728" key="1125728"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00149','1376730',this);" style="cursor: pointer; display: none;"> <span class="song">P149</span></i><p> <span><span class="zhuanming">韋城武</span>，名<span class="zhuanming">皋</span>，<span class="zhuanming">京兆</span><span class="zhuanming">萬年</span>人也。生彌月，父飯僧祈福，一胡僧不召而至，坐之庭中。既<i class="pageTag" onclick="viewPic('ZSK00707-001-L00150','1376730',this);" style="cursor: pointer; display: none;"> <span class="song">P150</span></i>食，乳母抱兒出，胡僧忽升階，謂兒曰：「别久無恙乎？」兒目僧而笑。衆詰其故，胡僧曰：「此兒<span class="zhuanming">諸葛武侯</span>後身也，夙有惠於<span class="zhuanming">蜀</span>，他日當爲<span class="zhuanming">蜀</span>帥，受<span class="zhuanming">蜀</span>人之福。吾與之有舊，故來相視。」父因以<span class="zhuanming">武</span>字之。</span> </p><p><span>已而起家帥府，爲監察御史。<span class="zhuanming">德宗</span>朝，知<span class="zhuanming">隴州</span>行營留事。<span class="zhuanming">朱泚</span>反，署爲御史，<span class="zhuanming">城武</span>斬其使，遣兄<span class="zhuanming">平</span>及<span class="zhuanming">弇</span>赴行在。授<span class="zhuanming">隴州</span>刺史，置<span class="zhuanming">奉義軍</span>，拜節度使。<span class="zhuanming">貞元</span>初，移<span class="zhuanming">劍南西川</span>節度使，治<span class="zhuanming">蜀</span>二十有一年。數出師破<span class="zhuanming">吐蕃</span>，服<span class="zhuanming">南詔</span>。府庫既實，三年一復其民賦，<span class="zhuanming">蜀</span>人安之，封<span class="zhuanming">南康郡王</span>。</span></p><p><span>雅信樂佛法，請<span class="zhuanming">清涼國師</span>著<span class="shuming">法界觀元鏡</span>一卷。嘗作<span class="shuming">鸚鵡舍利記</span>曰：</span></p><p><span>元精以五氣授萬類，雖鱗介羽毛，必有感清英淳粹者矣。或炳耀離火，或禀奇蒼精，皆應乎人文以奉若時政，則有革彼禽類，習乎能言，了空相於一念，留真骨於已斃。殆由元聖示現，感於人心，同夫異緣，用一真化。</span></p><p> <span>前歲有獻鸚鵡鳥者，<span class="zhuanming">河東</span><span class="zhuanming">裴氏</span>以此鳥名載梵經，智殊常類，常狎而敬之。始告以六齋之禁，比及辰後，非時之食，終夕不視。或教以持佛名號者，當由有念以至無念，則仰首奮翼，若承若聽。其後或俾之念佛，則默然而不答，或謂之不念，即唱言<span class="zhuanming">阿彌陀佛</span>，歷試如一，曾無爽異。予謂其以有念爲緣生，以無念爲真際。緣生不答，爲緣起也；真際離言，言本空也。每虚室戒曙，發和雅音，穆如笙竽，念念相續，聞之者莫不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00151','1376730',this);" style="cursor: pointer; display: none;"> <span class="song">P151</span></i>洗然而嘉善矣。以今年七月，悴而不懌，已而日甚，馴養者知其將盡，乃鳴磬告曰：「將西歸乎？爲爾擊磬。爾其存念，每一擊磬，一稱<span class="zhuanming">阿彌陀佛</span>。」暨十擊磬，而十念成，斂羽委足，不震不仆，奄然而絶。</span> </p><p><span>按<span class="zhuanming">釋</span>典，十念成，往生西方。又云：得佛慧者，殁有舍利。遂命火以闍維之法，餘燼之末，果得舍利十餘粒，炯爾耀目，瑩然在掌，識者驚視，聞者駭聽。時有高僧<span class="zhuanming">慧觀</span>，常詣<span class="zhuanming">五臺山</span>，巡禮聖跡，聞説此鳥，涕淚悲泣，請以舍利，於靈山用陶甓建塔，旌其異也。予謂：古之所以通聖神，階至化者，<span class="zhuanming">女媧</span>蛇軀以嗣帝，<span class="zhuanming">中衍</span>鳥身而建侯，紀乎策書，其誰曰語怪。而況此鳥，有宏於道，聖證昭昭，胡可默也！是用不愧，直書於辭</span><span class="font12 jiaozhu"><span class="shuming">成都文類</span>卷三十六﹑<span class="shuming">全蜀藝文志</span>卷三十八﹑<span class="shuming">唐文粹</span>卷七十六等載此文，皆題作<span class="shuming">鸚鵡舍利塔記</span>。</span><span>。</span></p><p><span><span class="zhuanming">順宗</span>朝，<span class="zhuanming">王叔文</span>等亂政，<span class="zhuanming">城武</span>上表請太子監國，暴<span class="zhuanming">叔文</span>等之姦。已而太子遂受禪，<span class="zhuanming">叔文</span>等皆罷黜。是歲，卒於<span class="zhuanming">西川</span>，贈太師，謚<span class="zhuanming">忠武</span>。<span class="zhuanming">蜀</span>民思其德，立廟祀之。</span><span class="font12 zhu"><span class="shuming">唐書</span>；<span class="shuming">宣室志</span>；<span class="shuming">佛祖通載</span></span><span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百四十<span class="shuming">韋皋傳</span>，<span class="shuming">新唐書</span>卷一百五十八<span class="shuming">韋皋傳</span>；<span class="shuming">太平廣記</span>卷九十六<span class="shuming">韋皋</span>記胡僧預言事，謂出<span class="shuming">宣室志</span>；<span class="shuming">佛祖歷代通載</span>卷十四載<span class="shuming">鸚鵡舍利記</span>，爲本傳所本。<span class="zhuanming">韋皋</span>在<span class="zhuanming">蜀</span>，尚有一事與佛教關係密切，即完成<span class="zhuanming">嘉州</span><span class="zhuanming">凌雲寺</span><span class="zhuanming">彌勒</span>大像（即今所謂<span class="zhuanming">樂山</span>大佛）之修建，並作<span class="shuming">嘉州凌雲寺大彌勒石像記</span>（文見<span class="shuming">全唐文補遺</span>第四輯），記其本末，應補此事。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00152','1376730',this);" style="cursor: pointer; display: none;"> <span class="song">P152</span></i> <span><span class="zhuanming">知歸子</span>曰：記稱<span class="zhuanming">顔公</span>少遇道士<span class="zhuanming">陶八</span>，<span class="zhuanming">八</span>得煉神之術，期以他日待公於<span class="zhuanming">羅浮</span>。公既死，有人至<span class="zhuanming">羅浮</span>，見二客圍棋。一客顧之曰：「煩寄一書於北山<span class="zhuanming">顔氏</span>。」乃受書而還。其子得書大驚曰：「此先太師手筆也。」</span> <span class="font12 jiaozhu">此事載於<span class="shuming">歷世真仙體道通鑑</span>卷三十二<span class="shuming">顔真卿</span>，又<span class="shuming">三洞群仙録</span>卷十四等，<span class="shuming">體道通鑑</span>並載「家人啓柩，見狀貌如生，徧身金色，爪甲出手背，鬚髮長數尺」，「<span class="zhuanming">白玉蟾</span>云：<span class="zhuanming">顔真卿</span>今爲北極驅邪院左判官」云云，蓋道教謂<span class="zhuanming">顔真卿</span>修道成仙也。</span> <span>公之得仙，無足異者。然予讀公書，其於佛法信向久矣。若<span class="zhuanming">韋公</span>者，其亦<span class="zhuanming">顔公</span>之亞也，故合而論之。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：如此大人物，卻以兩篇文字作對，合而傳之，抑何妙遠不測。曰：慈悲心所發故，宏法深心所成故。</span></p></div></div></div>
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[殷時訓]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125732" key="1125732"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 殷時訓 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125733" key="1125733"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00352','1376851',this);" style="cursor: pointer; display: none;"> <span class="song">P352</span></i><p><span><span class="zhuanming">殷時訓</span>，名<span class="zhuanming">邁</span>，號<span class="zhuanming">秋溟居士</span>，<span class="zhuanming">應天</span>人也。早歲肄業<span class="zhuanming">南京</span>國子監，與<span class="zhuanming">江西</span><span class="zhuanming">何善山</span>遊</span><span class="font12 jiaozhu"><span class="zhuanming">何廷仁</span>，字<span class="zhuanming">性之</span>，號<span class="zhuanming">善山</span>，事跡見<span class="shuming">明儒學案</span>卷十九。</span><span>。聞<span class="zhuanming">陽明</span><span class="zhuanming">王子</span>之學，又受教於司業<span class="zhuanming">歐陽南野</span></span><span class="font12 jiaozhu"><span class="zhuanming">歐陽德</span>，字<span class="zhuanming">崇一</span>，號<span class="zhuanming">南野</span>，事跡見<span class="shuming">明儒學案</span>卷十七。</span><span>。遂屏居山寺，反求諸心，期於自得。<span class="zhuanming">嘉靖</span>二十年，登進士第，授户部主事。歷官<span class="zhuanming">貴州</span>提學副使，乞假歸。<span class="zhuanming">隆慶</span>初，以薦起<span class="zhuanming">浙江</span>提學副使，遷南太僕卿，仍移疾家居。<span class="zhuanming">萬曆</span>初，<span class="zhuanming">張居正</span>當國，欲引以自助，屬操江都御史<span class="zhuanming">王篆</span>詣其家致意，<span class="zhuanming">時訓</span>不應。已而謂其子<span class="zhuanming">慶</span>曰：「<span class="zhuanming">張公</span>太横，且有禍，<span class="zhuanming">篆</span>非端人，不可與作緣也。」久之，起南太常卿，旋以禮部侍郎管<span class="zhuanming">南京</span>祭酒事。累疏乞休，得請。</span></p><p> <span><span class="zhuanming">時訓</span>性淡泊，雖處清要，不耐交際苛禮，自通籍後，在官十三，在告十七。閒居耽<span class="zhuanming">釋氏</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00353','1376851',this);" style="cursor: pointer; display: none;"> <span class="song">P353</span></i>書，從<span class="shuming">楞嚴經</span>「金剛乾慧」</span> <span class="font12 jiaozhu"><span class="shuming">首楞嚴經</span>卷十：「識陰若盡，則汝現前諸根互用，從互用中能入菩薩金剛乾慧，圓明精心於中發化，如浄琉璃，内含寶月。」</span> <span>發悟，著<span class="shuming">贅言</span>一卷，論<span class="shuming">楞嚴</span>要義。又謂<span class="shuming">楞嚴</span>諸解，直吐心得，以經解經，<span class="zhuanming">温陵</span></span> <span class="font12 jiaozhu"><span class="zhuanming">宋</span>僧<span class="zhuanming">戒環</span>，<span class="zhuanming">浙江</span><span class="zhuanming">紹興</span>人，住<span class="zhuanming">温陵</span><span class="zhuanming">開元寺</span>，世稱<span class="zhuanming">温陵</span>大師。著<span class="shuming">妙法蓮華經解</span>﹑<span class="shuming">大佛頂首楞嚴經要解</span>等。</span> <span>爲最，著<span class="shuming">温陵要解輯補</span>十卷</span> <span class="font12 jiaozhu"><span class="zhuanming">錢謙益</span><span class="shuming">楞嚴經疏解蒙鈔</span>卷一：「<span class="zhuanming">金陵</span><span class="zhuanming">秋溟先生</span><span class="zhuanming">殷祭酒</span><span class="zhuanming">邁</span>……<span class="zhuanming">殷公</span>有<span class="shuming">榮木軒贅言</span>一卷，論<span class="shuming">楞嚴</span>要義。……别有<span class="shuming">温陵要解輯補</span>十卷。」</span> <span>。</span> </p><p><span>官太僕日，居<span class="zhuanming">滁陽</span><span class="zhuanming">棲雲樓</span>，作偈曰：「春陰蔽幽齋，朝來始和霽。春風悠然來，花雨滿庭際。」又云：「百慮静中起，旋向静中消。早知生即滅，始信起徒勞。」又云：「丈夫自堂堂，脚底有元路。撒手便歸家，何曾移寸步。」又云：「六塵雖幻相，能令真性裂。何名出世心，但不隨分别。」又云：「應跡寄人寰，凝神栖絶境。識得鐵牛機，爐焰如冰冷。」又云：「對雨千峰静，看山百慮輕。昨宵明月夜，露地白牛生。」</span></p><p><span>晚栖<span class="zhuanming">天界寺</span>，息心禪定，持戒精嚴，雖老衲子不過也。年六十有二，自知逝期，焚香坐脱，若假寐然。</span><span class="font12 zhu"><span class="shuming">明詩偶鈔</span>；<span class="shuming">楞嚴蒙鈔</span>；<span class="shuming">江寧志</span></span><span class="font12 jiaozhu">見<span class="shuming">楞嚴經疏解蒙鈔</span>卷一，<span class="shuming">江寧府志</span>卷三十四。<span class="zhuanming">殷邁</span>事跡又見<span class="zhuanming">錢謙益</span><span class="shuming">列朝詩集</span>閏集<span class="shuming">秋溟先生殷侍郎邁</span>。傳中所引<span class="zhuanming">殷邁</span>詩亦見於<span class="shuming">列朝詩集</span>，題爲<span class="shuming">棲雲樓晏坐效寒山偈</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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十七　龐居士
<div class="wlghyzd_wzb_18"><div id="FCdiv1125736" key="1125736"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十七　龐居士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125737" key="1125737"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000105"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00153','1376731',this);" style="cursor: pointer; display: none;"> <span class="song">P153</span></i>居士傳十七</b></p><p class="font20" id="ZSK00707-001-BT0000106">龐居士傳</p><p><span><span class="zhuanming">龐居士</span>者，名<span class="zhuanming">藴</span>，字<span class="zhuanming">道元</span>，<span class="zhuanming">襄陽</span>人也</span><span class="font12 jiaozhu"><span class="shuming">祖堂集</span>卷十五﹑<span class="shuming">景德傳燈録</span>卷八﹑<span class="shuming">龐居士語録序</span>及歷代方志﹑地理志等皆作「<span class="zhuanming">衡州</span><span class="zhuanming">衡陽</span>人」，唯<span class="shuming">佛祖綱目</span>卷三十二作「<span class="zhuanming">襄陽</span>人」，本傳從之，未爲審慎。</span><span>，父任<span class="zhuanming">衡陽</span>太守。寓居城南，建菴於宅西，爲修行之所。</span></p><p> <span><span class="zhuanming">唐</span><span class="zhuanming">貞元</span>初，參<span class="zhuanming">石頭</span>禪師。問：「不與萬法爲侣者是甚麽人？」<span class="zhuanming">石頭</span>以手掩其口，豁然有省。一日，<span class="zhuanming">石頭</span>問曰：「子見老僧以來，日用事作麽生？」居士曰：「若問日用事，即無開口處。」乃呈偈曰：「日用事無别，惟吾自偶諧。頭頭非取捨，處處没張乖。朱紫誰爲號，邱山絶點埃。神通並妙用，運水及搬柴。」<span class="zhuanming">石頭</span>然之。後參<span class="zhuanming">馬祖</span>，復問：「不與萬法爲侣者是甚麽人？」<span class="zhuanming">祖</span>曰：「待汝一口吸盡<span class="zhuanming">西江</span>水，即向汝道。」<span class="zhuanming">道元</span>於言下領旨。留駐二載，自後機鋒<i class="pageTag" onclick="viewPic('ZSK00707-001-L00154','1376731',this);" style="cursor: pointer; display: none;"> <span class="song">P154</span></i>迅捷，諸方莫能難。</span> </p><p><span>嘗以舟載家珍數萬，沈之<span class="zhuanming">湘</span>流。<span class="zhuanming">元和</span>初，歸<span class="zhuanming">襄陽</span>，棲止巖竇，與妻子及女<span class="zhuanming">靈照</span>市鬻竹器以自活。嘗作偈曰：「有男不婚，有女不嫁，大家團圞頭，共説無生話。」又作偈曰：「心如境如，無實無虚。不是賢聖，了事凡夫。」</span><span class="font12 jiaozhu">此偈亦經<span class="zhuanming">彭氏</span>删改，原作爲：「心如境亦如，無實亦無虚。有亦不管，無亦不拘。不是賢聖，了事凡夫。」</span></p><p><span>居士將入滅，謂<span class="zhuanming">靈照</span>曰：「視日早晚，及午以報。」<span class="zhuanming">靈照</span>遽報曰：「日已午矣，而有蝕也，可試觀之。」居士避席臨窗，<span class="zhuanming">靈照</span>即據榻，趺坐而化。居士笑曰：「吾女鋒捷矣。」乃拾薪燔之，展期七日。太守<span class="zhuanming">于頔</span>素與親厚，乃往問安。居士曰：「但願空諸所有，慎勿實諸所無，好住世間，皆如影響。」言訖，端躬若思，異香滿室。<span class="zhuanming">頔</span>亟呼之，已逝矣。遺命焚棄江湖。<span class="zhuanming">頔</span>遣使報其妻，妻曰：「這癡女與無知老漢，不報而去，何忍也！」因往告子，子方斸畬，釋鉏應曰：「嗄！」良久亦立而亡去。妻曰：「愚子癡何甚也。」亦燔之。未幾，徧詣鄉閭，告别隱去，不知所終。</span><span class="font12 zhu"><span class="shuming">傳燈録</span>；<span class="shuming">龐居士集序</span></span><span class="font12 jiaozhu">見<span class="shuming">景德傳燈録</span>卷八。所謂<span class="shuming">龐居士集</span>未見著録，應爲署名<span class="zhuanming">于頔</span>所編之<span class="shuming">龐居士語録</span>，三卷，收入<span class="shuming">卍續藏</span>第六十九册，前有序。<span class="zhuanming">龐藴</span>事跡又見<span class="shuming">祖堂集</span>卷十五，<span class="shuming">五燈會元</span>卷三，<span class="shuming">佛法金湯編</span>卷九<span class="shuming">龐藴傳</span>，<span class="shuming">居士分燈録</span>卷一<span class="shuming">龐居士傳</span>等。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00155','1376731',this);" style="cursor: pointer; display: none;"> <span class="song">P155</span></i> <span><span class="zhuanming">知歸子</span>曰：予少讀<span class="zhuanming">寒山</span>大士詩，樂之，如遊危峰邃澗，中聞懸泉滴乳，松籟徐吹，五藴聚落，一時杳寂。已而讀<span class="zhuanming">龐居士</span>詩，又如刺船入海，天水空同，四大浮根，脱然漚謝。嗚呼！<span class="zhuanming">魚山</span>清梵，<span class="zhuanming">伽陵</span>仙音，刹刹塵塵，度生無盡矣。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：看<span class="zhuanming">龐</span>家老老大大，游戲寂滅光中，一何似<span class="zhuanming">老杜</span>詩云「穿花蛺蝶深深見，點水蜻蜓款款飛」也</span><span class="font12 jiaozhu"><span class="zhuanming">杜甫</span><span class="shuming">曲江</span>詩句。禪門以<span class="zhuanming">杜</span>詩此句供參悟者甚多，如<span class="shuming">雪巖和尚語録</span>卷三：「<span class="zhuanming">妙喜</span>頌云：『即心即佛莫妄求，非佛非心休别討。紅爐焰上雪花飛，一點清涼除熱惱。』且道紅爐焰上雪花飛，正恁麽時，是什麽境界？還有佛可求﹑心可覓麽？更聽山僧一頌：『語默俱忘非是非，聖凡情盡絶玄微。穿花蛺蝶深深見，點水蜻蜓款款飛。』」<span class="zhuanming">汪氏</span>點評，亦此意也。</span><span>。</span></p></div></div></div>
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[陳廷祼]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125740" key="1125740"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 陳廷祼 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125741" key="1125741"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00353','1376852',this);" style="cursor: pointer; display: none;"> <span class="song">P353</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00354','1376852',this);" style="cursor: pointer; display: none;"> <span class="song">P354</span></i> <span><span class="zhuanming">陳廷祼</span>，名<span class="zhuanming">瓚</span>，<span class="zhuanming">江南</span><span class="zhuanming">常熟</span>人，<span class="zhuanming">嘉靖</span>三十五年進士。官刑科給事中，劾罷<span class="zhuanming">嚴嵩</span>餘黨，又請録建言廢斥者。忤旨，杖六十，除名。家居，一意修西方浄業。有客過之，呵曰：「爾不聞<span class="zhuanming">大鑒</span>之論唯心者乎？何厭垢而欣浄爲？」答曰：「惟心浄土，發之<span class="zhuanming">大鑒</span>，而非自<span class="zhuanming">大鑒</span>始也。是心作佛，是心是佛，佛固先言之矣。蓋懼人以不浄之心求浄土也，非曰土無垢浄也。且樂邦之可樂也，不獨華池﹑珠閣﹑鳥音﹑風樹云爾也，吾幸而與群聖人遊，被無量光，經無數劫，證無生忍，成無上道，濟無邊衆，誠樂矣。客以客之禪樂垢土，而我以我之禪樂浄土。禪無客無我，樂無垢無浄也，客無庸呵我矣。」</span> </p><p><span><span class="zhuanming">隆慶</span>初，復起吏科，屢以直言，與時相忤。<span class="zhuanming">萬曆</span>中，累官刑部侍郎。十六年七月，卧疾，誦佛名益虔。故事，京師大臣三品以上，暑月賜冰。既置冰於榻前，衆見冰中湧出七級浮屠，欄楯鈎綴，窗格玲瓏。移時，冰漸消，塔影漸瘦。頃之，氣絶而影没矣。贈右都御史，謚<span class="zhuanming">莊靖</span>。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">樂邦文類序</span>；<span class="shuming">談薈</span></span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百二十一<span class="shuming">陳瓚傳</span>，<span class="shuming">玉芝堂談薈</span>卷十二。<span class="shuming">樂邦文類序</span>爲<span class="zhuanming">嚴訥</span>所撰（見本書卷四十），其中辯唯心浄土之理與<span class="zhuanming">陳瓚</span>所言略同。<span class="zhuanming">陳瓚</span>爲<span class="zhuanming">嚴訥</span>外甥，或<span class="shuming">樂邦文類序</span>之言亦兩人共同商討而得乎？<span class="zhuanming">陳瓚</span>事跡又見<span class="shuming">浄土聖賢録</span>卷七。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
四十二
<div class="wlghyzd_wzb_18"><div id="FCdiv1125744" key="1125744"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125733" key="1125733"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00352','1376851',this);" style="cursor: pointer; display: none;"> <span class="song">P352</span></i><p><span><span class="zhuanming">殷時訓</span>，名<span class="zhuanming">邁</span>，號<span class="zhuanming">秋溟居士</span>，<span class="zhuanming">應天</span>人也。早歲肄業<span class="zhuanming">南京</span>國子監，與<span class="zhuanming">江西</span><span class="zhuanming">何善山</span>遊</span><span class="font12 jiaozhu"><span class="zhuanming">何廷仁</span>，字<span class="zhuanming">性之</span>，號<span class="zhuanming">善山</span>，事跡見<span class="shuming">明儒學案</span>卷十九。</span><span>。聞<span class="zhuanming">陽明</span><span class="zhuanming">王子</span>之學，又受教於司業<span class="zhuanming">歐陽南野</span></span><span class="font12 jiaozhu"><span class="zhuanming">歐陽德</span>，字<span class="zhuanming">崇一</span>，號<span class="zhuanming">南野</span>，事跡見<span class="shuming">明儒學案</span>卷十七。</span><span>。遂屏居山寺，反求諸心，期於自得。<span class="zhuanming">嘉靖</span>二十年，登進士第，授户部主事。歷官<span class="zhuanming">貴州</span>提學副使，乞假歸。<span class="zhuanming">隆慶</span>初，以薦起<span class="zhuanming">浙江</span>提學副使，遷南太僕卿，仍移疾家居。<span class="zhuanming">萬曆</span>初，<span class="zhuanming">張居正</span>當國，欲引以自助，屬操江都御史<span class="zhuanming">王篆</span>詣其家致意，<span class="zhuanming">時訓</span>不應。已而謂其子<span class="zhuanming">慶</span>曰：「<span class="zhuanming">張公</span>太横，且有禍，<span class="zhuanming">篆</span>非端人，不可與作緣也。」久之，起南太常卿，旋以禮部侍郎管<span class="zhuanming">南京</span>祭酒事。累疏乞休，得請。</span></p><p> <span><span class="zhuanming">時訓</span>性淡泊，雖處清要，不耐交際苛禮，自通籍後，在官十三，在告十七。閒居耽<span class="zhuanming">釋氏</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00353','1376851',this);" style="cursor: pointer; display: none;"> <span class="song">P353</span></i>書，從<span class="shuming">楞嚴經</span>「金剛乾慧」</span> <span class="font12 jiaozhu"><span class="shuming">首楞嚴經</span>卷十：「識陰若盡，則汝現前諸根互用，從互用中能入菩薩金剛乾慧，圓明精心於中發化，如浄琉璃，内含寶月。」</span> <span>發悟，著<span class="shuming">贅言</span>一卷，論<span class="shuming">楞嚴</span>要義。又謂<span class="shuming">楞嚴</span>諸解，直吐心得，以經解經，<span class="zhuanming">温陵</span></span> <span class="font12 jiaozhu"><span class="zhuanming">宋</span>僧<span class="zhuanming">戒環</span>，<span class="zhuanming">浙江</span><span class="zhuanming">紹興</span>人，住<span class="zhuanming">温陵</span><span class="zhuanming">開元寺</span>，世稱<span class="zhuanming">温陵</span>大師。著<span class="shuming">妙法蓮華經解</span>﹑<span class="shuming">大佛頂首楞嚴經要解</span>等。</span> <span>爲最，著<span class="shuming">温陵要解輯補</span>十卷</span> <span class="font12 jiaozhu"><span class="zhuanming">錢謙益</span><span class="shuming">楞嚴經疏解蒙鈔</span>卷一：「<span class="zhuanming">金陵</span><span class="zhuanming">秋溟先生</span><span class="zhuanming">殷祭酒</span><span class="zhuanming">邁</span>……<span class="zhuanming">殷公</span>有<span class="shuming">榮木軒贅言</span>一卷，論<span class="shuming">楞嚴</span>要義。……别有<span class="shuming">温陵要解輯補</span>十卷。」</span> <span>。</span> </p><p><span>官太僕日，居<span class="zhuanming">滁陽</span><span class="zhuanming">棲雲樓</span>，作偈曰：「春陰蔽幽齋，朝來始和霽。春風悠然來，花雨滿庭際。」又云：「百慮静中起，旋向静中消。早知生即滅，始信起徒勞。」又云：「丈夫自堂堂，脚底有元路。撒手便歸家，何曾移寸步。」又云：「六塵雖幻相，能令真性裂。何名出世心，但不隨分别。」又云：「應跡寄人寰，凝神栖絶境。識得鐵牛機，爐焰如冰冷。」又云：「對雨千峰静，看山百慮輕。昨宵明月夜，露地白牛生。」</span></p><p><span>晚栖<span class="zhuanming">天界寺</span>，息心禪定，持戒精嚴，雖老衲子不過也。年六十有二，自知逝期，焚香坐脱，若假寐然。</span><span class="font12 zhu"><span class="shuming">明詩偶鈔</span>；<span class="shuming">楞嚴蒙鈔</span>；<span class="shuming">江寧志</span></span><span class="font12 jiaozhu">見<span class="shuming">楞嚴經疏解蒙鈔</span>卷一，<span class="shuming">江寧府志</span>卷三十四。<span class="zhuanming">殷邁</span>事跡又見<span class="zhuanming">錢謙益</span><span class="shuming">列朝詩集</span>閏集<span class="shuming">秋溟先生殷侍郎邁</span>。傳中所引<span class="zhuanming">殷邁</span>詩亦見於<span class="shuming">列朝詩集</span>，題爲<span class="shuming">棲雲樓晏坐效寒山偈</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[王摩詰]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125751" key="1125751"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十九 &gt; 王摩詰 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125752" key="1125752"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00161','1376738',this);" style="cursor: pointer; display: none;"> <span class="song">P161</span></i><p><span><span class="zhuanming">王摩詰</span>，名<span class="zhuanming">維</span>。世爲<span class="zhuanming">祁縣</span>人，後徙家於<span class="zhuanming">蒲</span>，與弟<span class="zhuanming">縉</span>俱有俊才。<span class="zhuanming">開元</span>九年，擢進士第，歷官至監察御史。母<span class="zhuanming">博陵</span>縣君<span class="zhuanming">崔氏</span>，持戒安禪。<span class="zhuanming">摩詰</span>於<span class="zhuanming">藍田</span>營山莊，爲母經行之處。既卒，乃上表於朝，請施莊爲寺，詔許之。</span></p><p><span><span class="zhuanming">天寶</span>末，爲給事中。<span class="zhuanming">安禄山</span>陷京師，爲所得，以藥下痢，佯瘖。<span class="zhuanming">禄山</span>迎置<span class="zhuanming">洛陽</span>，迫爲給事中。賊平論罪，時<span class="zhuanming">縉</span>已官刑部侍郎，請削官贖兄罪，乃左遷太子中允，累遷尚書右丞。</span></p><p><span>在京師，從<span class="zhuanming">薦福寺</span><span class="zhuanming">道光</span>禪師遊，日飯數十名僧。齋中無所有，唯藥鐺﹑茶臼﹑經案﹑繩牀而已。居常不茹葷血，不衣文彩。妻亡不再娶，三十年孤處一室。焚香獨坐，以禪誦爲業，時與友人<span class="zhuanming">裴迪</span>往來山莊，彈琴嘯詠，樂之忘歸。</span></p><p><span>同時有<span class="zhuanming">魏處士</span>者，高不仕之節，屢徵不應。<span class="zhuanming">摩詰</span>爲書遺之曰：</span></p><p> <span>聖人知身之不足有也，故曰欲潔其身而亂大倫；知名之無所着也，故曰欲使<span class="zhuanming">如來</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00162','1376738',this);" style="cursor: pointer; display: none;"> <span class="song">P162</span></i>名聲普聞。古之高者曰<span class="zhuanming">許由</span>，聞<span class="zhuanming">堯</span>讓，臨水而洗其耳。耳非駐聲之地，聲無染耳之跡，惡外者垢内，病物者自我，豈入道者之門與？<span class="zhuanming">孔宣父</span>云：「我則異於是，無可無不可。」</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">微子</span>：「<span class="zhuanming">虞仲</span>﹑<span class="zhuanming">夷逸</span>隱居放言，身中清，廢中權。我則異於是，無可無不可。」</span> <span>願足下思「可不可」之旨，無守默以爲絶塵，以不動爲出世也。</span> </p><p><span><span class="zhuanming">乾元</span>二年七月有疾，以<span class="zhuanming">縉</span>在<span class="zhuanming">鳳翔</span>，索筆作别<span class="zhuanming">縉</span>書。又與親故書數幅，多敦厲奉佛修心之旨，捨筆而逝。</span><span class="font12 zhu"><span class="shuming">唐書</span>；<span class="shuming">右丞文集</span></span><span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百九十下<span class="shuming">文苑傳</span>，<span class="shuming">新唐書</span>卷二百二<span class="shuming">文藝傳</span>，<span class="shuming">王右丞集箋注</span>卷十八<span class="shuming">與魏居士書</span>。<span class="zhuanming">王維</span>事跡又見<span class="shuming">佛法金湯編</span>卷八<span class="shuming">王維傳</span>，<span class="shuming">名公法喜志</span>卷二<span class="shuming">王右丞傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[莊復真]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125756" key="1125756"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 莊復真 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125757" key="1125757"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00362','1376859',this);" style="cursor:pointer;"> <span class="song">P362</span></i><p> <span><span class="zhuanming">莊復真</span>，名<span class="zhuanming">廣還</span>，<span class="zhuanming">浙江</span><span class="zhuanming">桐鄉</span>人。少爲儒，已而學醫。年四十餘，頗厭世事，遂從事養生術。久之致疾，乃喟然曰：「吾獨不能爲天地間一閒人乎？」遂搆小園，疊石樹花木，嘯歌其中。一日覩花開落，悟身無常，即毁園，閉關坐禪，取<span class="shuming">金剛</span>諸經誦之。偶出遊<span class="zhuanming">杭州</span>，遇一翁，與之語學佛。翁曰：「子學佛，誰所師？」曰：「未也。」翁曰：「子不讀<span class="zhuanming">柳子厚</span><span class="shuming">服氣書</span></span> <span class="font12 jiaozhu">指<span class="shuming">柳河東集</span>卷三十二<span class="shuming">與李睦州論服氣書</span>。</span> <span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00363','1376859',this);" style="cursor:pointer;"> <span class="song">P363</span></i>乎？<span class="zhuanming">雲棲</span>有<span class="zhuanming">蓮池</span>禪師者，近在此，盍往師之？」應曰：「諾。」遂徒步詣<span class="zhuanming">雲棲</span>，謁<span class="zhuanming">蓮池</span>。<span class="zhuanming">蓮池</span>授以念佛法，遂受五戒，歸家日課<span class="zhuanming">阿彌陀佛</span>五萬聲。未半載，心地寂然。年八十，再詣<span class="zhuanming">雲棲</span>，受菩薩戒，歸老於家。居常病其鄉人不知正法，多宗邪教，閲浄土諸經論，掇其語要，名曰<span class="shuming">浄土資糧集</span>，以導衆信，鄉人從而化焉。</span> <span class="font12 zhu"><span class="shuming">浄土資糧序</span></span> <span class="font12 jiaozhu"><span class="zhuanming">莊廣還</span>所輯<span class="shuming">浄土資糧全集</span>收入<span class="shuming">卍續藏</span>第六十一册，前有<span class="zhuanming">袾宏</span>﹑<span class="zhuanming">陸光祖</span>等所作序。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[柳子厚]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125764" key="1125764"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十九 &gt; 柳子厚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125765" key="1125765"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00162','1376739',this);" style="cursor:pointer;"> <span class="song">P162</span></i><p><span><span class="zhuanming">柳子厚</span>，名<span class="zhuanming">宗元</span>，<span class="zhuanming">河東</span>人。早歲登進士第，舉博學宏詞科，授校書郎，調<span class="zhuanming">藍田</span>尉。<span class="zhuanming">貞元</span>末，官監察御史。<span class="zhuanming">順宗</span>即位，<span class="zhuanming">王叔文</span>﹑<span class="zhuanming">韋執誼</span>用事，引入禁中議政，轉禮部員外郎。俄而<span class="zhuanming">王</span>﹑<span class="zhuanming">韋</span>敗，<span class="zhuanming">子厚</span>貶<span class="zhuanming">邵州</span>刺史，未至，貶<span class="zhuanming">永州</span>司馬。</span></p><p> <span><span class="zhuanming">子厚</span>自幼信佛，求其道積三十餘年。<span class="zhuanming">韓退之</span>嘗遺書規之，<span class="zhuanming">子厚</span>答曰：「浮屠之教，與<span class="shuming">易</span>﹑<span class="shuming">論語</span>合，雖聖人復生，不可得而斥也。」</span> <span class="font12 jiaozhu">見<span class="shuming">柳河東集</span>卷二十五<span class="shuming">送僧浩初序</span>。</span> <span>既南遷，與諸禪人遊處，一時南方諸大德碑銘<i class="pageTag" onclick="viewPic('ZSK00707-001-L00163','1376739',this);" style="cursor:pointer;"> <span class="song">P163</span></i>之文，多出其手。其爲言尊尚戒律，翼贊經論，以豁達狂禪爲戒，嘗著文曰<span class="shuming">東海若</span></span> <span class="font12 jiaozhu"><span class="zhuanming">清</span>僧<span class="zhuanming">省菴</span><span class="zhuanming">實賢</span>著有<span class="shuming">東海若解</span>一卷，載於<span class="shuming">卍續藏</span>第六十二册。<span class="shuming">省菴法師語録序</span>即爲<span class="zhuanming">彭紹昇</span>所作，故知<span class="zhuanming">彭氏</span>自<span class="zhuanming">柳宗元</span>集中掘得此文，乃當時浄土宗學者之共識。</span> <span>，闡浄土法門，其辭曰：</span> </p><p> <span><span class="zhuanming">東海若</span>陸遊，登<span class="zhuanming">孟諸</span>之阿，得二瓠焉。刳而振其犀以嬉，取海水，雜糞壤蟯蚘而實之，臭不可當也。窒以密石，舉而投之海。逾時焉而過之曰：「是故棄糞耶？」其一徹聲而呼曰：「我大海也！」<span class="zhuanming">東海若</span>呀然笑曰：「怪矣！今夫大海，其東無東，其西無西，其北無北，其南無南。旦則浴日而出之，夜則韜列星，涵太陰。揚陰火珠寶之光以爲明，其塵霾不處也，必汩</span> <span class="font12 jiaozhu">「汩」，<span class="zhuanming">柳宗元</span><span class="shuming">柳河東集</span>卷二十<span class="shuming">東海若</span>作「泊」。</span> <span>之西澨。故其大也﹑深也﹑潔也﹑光明也，無我若者。今汝，海之棄滴也，而與糞壤同體，臭朽之與曹，蟯蚘之與居，其狹咫也，又冥暗若是，而同之海，不亦羞而可憐也哉！子欲之乎？吾將爲汝抉石破瓠，蕩群穢於大荒之島，而同子於向之所陳者，可乎？」糞水泊然不悦曰：「我固同矣，吾又何求於若？吾之性也，亦若是而已矣。穢者自穢，不足以害吾潔；狹者自狹，不足以害吾廣；幽者自幽，不足以害吾明。而穢亦海也，狹幽亦海也，突然而往，于然而來，孰非海者？子去<i class="pageTag" onclick="viewPic('ZSK00707-001-L00164','1376739',this);" style="cursor:pointer;"> <span class="song">P164</span></i>矣，無亂我！」其一聞<span class="zhuanming">若</span>之言，號而祈曰：「吾毒是久矣！吾以爲是固然而不可易也。今子告我以海之大，又目我以故海之棄糞也，吾愈急焉。涌吾沫，不足以發其窒；旋吾波，不足以穴瓠之腹也。就能之，窮歲月耳，願若幸而哀我哉。」<span class="zhuanming">東海若</span>乃抉石破瓠，投之<span class="zhuanming">孟諸</span>之陸，蕩其穢於大荒之島，而水復於海，盡得向之所陳者焉。而向之一者，終與臭腐處而不變也。</span> </p><p><span>今有爲佛者二人，同出於<span class="zhuanming">毘盧遮那</span>之海，而汩於五濁之糞，而幽於三有之瓠，而窒於無明之石，雜於十二類之蟯蚘。人有問焉，其一人曰：「我，佛也，<span class="zhuanming">毘盧遮那</span>﹑五濁﹑三有﹑無明﹑十二類，皆空也，一切無善﹑無惡﹑無因﹑無果﹑無修﹑無證﹑無佛﹑無衆生，皆無焉，吾何求也？」問者曰：「子之所言性也，有事焉。夫性與事，一而二，二而一者也。若守而一定，則大患者至矣。」其人曰：「子去矣，無亂我！」其一人曰：「嘻！吾毒之久矣，吾盡吾力而不足以去無明，窮吾智而不足以超三有﹑離五濁，而異夫十二類也。就能之，其大小劫之多不可知也，若之何？」問者乃爲陳西方之事，使修念佛三昧，一空有之説。於是聖人憐之，接而致之極樂之境，而得以去群惡﹑集萬行，居聖者之地，同佛知見矣。向之一人者，終與十二類同而不變也。夫二人之相違也，不若二瓠之水哉！今不知去一而取一，甚矣其愚也！</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00165','1376739',this);" style="cursor:pointer;"> <span class="song">P165</span></i> <span><span class="zhuanming">元和</span>十年，遷<span class="zhuanming">柳州</span>刺史。<span class="zhuanming">柳</span>故夷，<span class="zhuanming">子厚</span>導以禮義，恤其孤獨，經其生産，嫁娶葬埋，各有條法。三年，教化大行，<span class="zhuanming">柳</span>民懷之。及卒，<span class="zhuanming">柳</span>民爲立廟<span class="zhuanming">羅池</span>，事具<span class="zhuanming">韓退之</span><span class="shuming">羅池廟碑</span>。</span> <span class="font12 zhu"><span class="shuming">柳州文集</span>；<span class="shuming">唐書</span>；<span class="shuming">昌黎文集</span></span> <span class="font12 jiaozhu">見<span class="shuming">柳河東集</span>卷二十<span class="shuming">東海若</span>﹑卷二十五<span class="shuming">送僧浩初序</span>，<span class="shuming">舊唐書</span>卷一百六十<span class="shuming">柳宗元傳</span>，<span class="shuming">新唐書</span>卷一百六十八<span class="shuming">柳宗元傳</span>，<span class="zhuanming">韓愈</span><span class="shuming">昌黎文集</span>卷三十一<span class="shuming">柳州羅池廟碑</span>。<span class="zhuanming">柳宗元</span>事跡又見<span class="shuming">佛法金湯編</span>卷九<span class="shuming">柳宗元傳</span>，<span class="shuming">名公法喜志</span>卷二<span class="shuming">柳柳州傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[張秀才]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125770" key="1125770"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十八 &gt; 張秀才 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125771" key="1125771"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00159','1376736',this);" style="cursor:pointer;"> <span class="song">P159</span></i><p> <span><span class="zhuanming">張秀才</span>，名<span class="zhuanming">拙</span>。謁<span class="zhuanming">石霜</span><span class="zhuanming">諸公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慶諸</span>（八○七——八八八），<span class="zhuanming">唐代</span><span class="zhuanming">青原</span>派僧。爲<span class="zhuanming">洞山</span><span class="zhuanming">良价</span>所識，舉住<span class="zhuanming">石霜山</span>，世稱<span class="zhuanming">石霜</span><span class="zhuanming">慶諸</span>，謚號<span class="zhuanming">普會大師</span>。</span> <span>，<span class="zhuanming">石霜</span>問秀才何名，曰：「名<span class="zhuanming">拙</span>。」<span class="zhuanming">石霜</span>曰：「覓巧尚不可得，拙自何來？」<span class="zhuanming">張</span>忽有省，呈偈曰：「光明寂照徧河沙，凡聖含靈共我家。一念不生全體現，六根纔動被雲遮。斷除煩惱重增病，趨向真如亦是邪。隨順世緣無罣礙，涅槃生死等<i class="pageTag" onclick="viewPic('ZSK00707-001-L00160','1376736',this);" style="cursor:pointer;"> <span class="song">P160</span></i>空華。」</span> <span class="font12 zhu"><span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷六。<span class="zhuanming">張拙</span>事跡又見<span class="shuming">祖堂集</span>卷六，<span class="shuming">指月録</span>卷十七，<span class="shuming">居士分燈録</span>卷上等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：自<span class="zhuanming">曹溪</span>之化行，而居士之究心祖道者多矣。予閲<span class="shuming">傳燈</span>諸録，録諸子問答機緣如此，其他行事不得而詳也。</span></p></div></div></div>
</>
[虞長孺（附僧儒）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125777" key="1125777"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 虞長孺（附僧儒） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125778" key="1125778"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00359','1376857',this);" style="cursor:pointer;"> <span class="song">P359</span></i><p><span><span class="zhuanming">虞長孺</span>，名<span class="zhuanming">淳熙</span>，<span class="zhuanming">錢塘</span>人。生而長卧不瞑，三歲唱佛號不絶口，蓮華寶樹現於室中，以告祖母，祖母曰：「此西方瑞相也。」因教之習定。遂時時垂目端坐。</span></p><p><span>弟<span class="zhuanming">僧孺</span>，名<span class="zhuanming">淳貞</span>，少而相得。居母喪，共習<span class="zhuanming">天台</span>止觀。長而爲里中師，教群兒習鼻觀，以是忤主人，弗恤也。已中鄉舉，尋授徒<span class="zhuanming">毗山</span>。與同社友誦<span class="shuming">梁皇懺</span>，至次日雲光入楹，甘露霑壁，天雨金粟﹑玄黍﹑沈水香，方冬萬花盡吐。<span class="zhuanming">長孺</span>感其靈異，習定益堅，遂能前知。<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>聞而呵之曰：「<span class="zhuanming">虞生</span>墮魔網矣。」</span></p><p> <span><span class="zhuanming">萬曆</span>十一年成進士，居京師，道人未來事，口占晴雨輒應。聞父喪，一慟欲死。語<span class="zhuanming">僧孺</span>曰：「吾與若不能終事父，將不得爲人子，非入山修道，何以報恩？」歸而廬墓三年，受戒於<i class="pageTag" onclick="viewPic('ZSK00707-001-L00360','1376857',this);" style="cursor:pointer;"> <span class="song">P360</span></i><span class="zhuanming">宏公</span>。每晨起拜墓畢，即往<span class="zhuanming">雲棲</span>問法。作<span class="shuming">浄土四十八問</span>，語在<span class="shuming">雲棲法彙</span>中</span> <span class="font12 jiaozhu"><span class="zhuanming">袾宏</span><span class="shuming">答四十八問</span>，收入<span class="shuming">卍續藏</span>第六十一册。其序謂：「有<span class="zhuanming">德園居士</span>者，乘宿願力，起大悲心，代爲百千衆生，曲申六八難問。山僧不免據款結案，隨繩解紛，使彼越煩惱之河者，直决其狐疑，出死生之穴者，頓離於鼠怯。叨陪往哲，共翊先宗云爾。」<span class="zhuanming">德園居士</span>爲<span class="zhuanming">虞淳熙</span>之號。</span> <span>。居山日，以羹飯施諸獐兔，虎來輒叱去。服除起職方司主事，頃之，復告歸。語<span class="zhuanming">僧孺</span>曰：「吾不悟道，决不復出，當爲<span class="zhuanming">陸法和</span>，否亦爲<span class="zhuanming">王伯安</span>耳。」遂攜<span class="zhuanming">僧孺</span>上<span class="zhuanming">天目</span>，坐<span class="zhuanming">高峰</span></span> <span class="font12 jiaozhu"><span class="zhuanming">原妙</span>（一二三八——一二九五），<span class="zhuanming">南宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派<span class="zhuanming">破庵</span>派僧。<span class="zhuanming">蘇州</span><span class="zhuanming">吴江</span>人，俗姓<span class="zhuanming">徐</span>，字<span class="zhuanming">高峰</span>。<span class="zhuanming">宋</span>亡，登<span class="zhuanming">杭州</span><span class="zhuanming">天目</span>西峰閉死關，不越户達十五年之久。</span> <span>死關前，與<span class="zhuanming">僧孺</span>約曰：「任汝登山臨水，看我七日取證去。」晝夜策厲無少間。至三七日，不悟，倦甚，欲就枕。忽見<span class="zhuanming">高峰</span>禪師斬其左臂，豁然有省，馳證<span class="zhuanming">雲棲</span>。<span class="zhuanming">宏公</span>曰：「凡寐而覺者，不巾櫛而復依衾枕，必復寐矣。迷而悟者，不莊嚴而復親穢濁，必復迷矣。火蓮易萎，新篁易折，子自爲計，毋以一隙之光，自阻進修之路。」因勸令回向浄土，以續前因，<span class="zhuanming">長孺</span>遂終身行之。或有不信念佛者，告之曰：「自覺覺他，覺滿曰佛，念佛者念覺也，念念不常覺而念念常迷，可乎？民止邦畿，鳥止邱隅，不止至善之地而止不善之地，可乎？」或問如何念佛，曰：「提醒正念，相續不斷而已。百千方便，只一知字。念念無量光，何不可入佛知見。學人修道，專求<i class="pageTag" onclick="viewPic('ZSK00707-001-L00361','1376857',this);" style="cursor:pointer;"> <span class="song">P361</span></i>出離生死。念念無量壽，有何生死可出離？」</span> </p><p><span>已而還官，遷主客司員外郎，改司勳，復乞歸，與<span class="zhuanming">僧孺</span>日遊湖上。時<span class="zhuanming">宏公</span>方坐<span class="zhuanming">南屏</span>演<span class="shuming">圓覺經</span>，募錢贖<span class="zhuanming">萬工池</span>，立放生社。緇白數萬，伽陀之音，震動川谷。一時清節之士，多與其會，實<span class="zhuanming">長孺</span>倡率之。嘗與<span class="zhuanming">僧孺</span>放舟湖心，過<span class="zhuanming">三潭</span>，<span class="zhuanming">僧孺</span>慨然曰：「此古放生池也，奈何爲漁人所奪？」<span class="zhuanming">長孺</span>因謀復之，築堤架閣，爲放生所。頃之，入<span class="zhuanming">南屏山</span>不出。<span class="zhuanming">僧孺</span>亦隱<span class="zhuanming">靈鷲</span>老焉。</span><span class="font12 zhu"><span class="shuming">德園集附録</span></span><span class="font12 jiaozhu">見<span class="shuming">虞德園先生集</span>卷七<span class="shuming">萬工池記</span>﹑卷九<span class="shuming">雲棲蓮池祖師傳</span>﹑卷二十四<span class="shuming">答僧孺弟</span>等。<span class="zhuanming">虞淳熙</span>事跡又見<span class="shuming">憨山老人夢遊集</span>卷二十<span class="shuming">築三潭護生堤引</span>，<span class="zhuanming">黄汝亨</span><span class="shuming">寓林集</span>卷十五<span class="shuming">吏部稽勳司員外郎德園虞公墓誌銘</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
十九
<div class="wlghyzd_wzb_18"><div id="FCdiv1125785" key="1125785"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十九 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125752" key="1125752"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00161','1376738',this);" style="cursor:pointer;"> <span class="song">P161</span></i><p><span><span class="zhuanming">王摩詰</span>，名<span class="zhuanming">維</span>。世爲<span class="zhuanming">祁縣</span>人，後徙家於<span class="zhuanming">蒲</span>，與弟<span class="zhuanming">縉</span>俱有俊才。<span class="zhuanming">開元</span>九年，擢進士第，歷官至監察御史。母<span class="zhuanming">博陵</span>縣君<span class="zhuanming">崔氏</span>，持戒安禪。<span class="zhuanming">摩詰</span>於<span class="zhuanming">藍田</span>營山莊，爲母經行之處。既卒，乃上表於朝，請施莊爲寺，詔許之。</span></p><p><span><span class="zhuanming">天寶</span>末，爲給事中。<span class="zhuanming">安禄山</span>陷京師，爲所得，以藥下痢，佯瘖。<span class="zhuanming">禄山</span>迎置<span class="zhuanming">洛陽</span>，迫爲給事中。賊平論罪，時<span class="zhuanming">縉</span>已官刑部侍郎，請削官贖兄罪，乃左遷太子中允，累遷尚書右丞。</span></p><p><span>在京師，從<span class="zhuanming">薦福寺</span><span class="zhuanming">道光</span>禪師遊，日飯數十名僧。齋中無所有，唯藥鐺﹑茶臼﹑經案﹑繩牀而已。居常不茹葷血，不衣文彩。妻亡不再娶，三十年孤處一室。焚香獨坐，以禪誦爲業，時與友人<span class="zhuanming">裴迪</span>往來山莊，彈琴嘯詠，樂之忘歸。</span></p><p><span>同時有<span class="zhuanming">魏處士</span>者，高不仕之節，屢徵不應。<span class="zhuanming">摩詰</span>爲書遺之曰：</span></p><p> <span>聖人知身之不足有也，故曰欲潔其身而亂大倫；知名之無所着也，故曰欲使<span class="zhuanming">如來</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00162','1376738',this);" style="cursor:pointer;"> <span class="song">P162</span></i>名聲普聞。古之高者曰<span class="zhuanming">許由</span>，聞<span class="zhuanming">堯</span>讓，臨水而洗其耳。耳非駐聲之地，聲無染耳之跡，惡外者垢内，病物者自我，豈入道者之門與？<span class="zhuanming">孔宣父</span>云：「我則異於是，無可無不可。」</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">微子</span>：「<span class="zhuanming">虞仲</span>﹑<span class="zhuanming">夷逸</span>隱居放言，身中清，廢中權。我則異於是，無可無不可。」</span> <span>願足下思「可不可」之旨，無守默以爲絶塵，以不動爲出世也。</span> </p><p><span><span class="zhuanming">乾元</span>二年七月有疾，以<span class="zhuanming">縉</span>在<span class="zhuanming">鳳翔</span>，索筆作别<span class="zhuanming">縉</span>書。又與親故書數幅，多敦厲奉佛修心之旨，捨筆而逝。</span><span class="font12 zhu"><span class="shuming">唐書</span>；<span class="shuming">右丞文集</span></span><span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百九十下<span class="shuming">文苑傳</span>，<span class="shuming">新唐書</span>卷二百二<span class="shuming">文藝傳</span>，<span class="shuming">王右丞集箋注</span>卷十八<span class="shuming">與魏居士書</span>。<span class="zhuanming">王維</span>事跡又見<span class="shuming">佛法金湯編</span>卷八<span class="shuming">王維傳</span>，<span class="shuming">名公法喜志</span>卷二<span class="shuming">王右丞傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[黄平倩]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125788" key="1125788"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 黄平倩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125789" key="1125789"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00361','1376858',this);" style="cursor:pointer;"> <span class="song">P361</span></i><p><span><span class="zhuanming">黄平倩</span>，名<span class="zhuanming">輝</span>，<span class="zhuanming">四川</span><span class="zhuanming">南充</span>人，<span class="zhuanming">萬曆</span>十七年進士。與<span class="zhuanming">陶周望</span>同官編修，並學出世法。中年妻死，不復娶。一夕夢登寶塔，同年友<span class="zhuanming">焦弱侯</span>贈一卷書，視之，乃<span class="zhuanming">雲棲</span><span class="shuming">戒殺文</span>也，覺而持不殺戒。得俸錢輒買生物放之，刻<span class="zhuanming">雲棲</span>文施諸鄉里。已而上書<span class="zhuanming">雲棲</span>，稱弟子，篤志浄業。自書座右云：</span></p><p> <span>心浄則佛土浄，不浄三業，滿中穢惡，何由往生？然非常常覺照，痛與一刀兩段，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00362','1376858',this);" style="cursor:pointer;"> <span class="song">P362</span></i>三業可得浄耶？</span> </p><p><span><span class="zhuanming">雲棲</span>聞而善之曰：「誠如是，浄之又浄，浄極光通達，自性<span class="zhuanming">彌陀</span>不求而獲矣。」<span class="zhuanming">平倩</span>故嘗受五戒，至是又請<span class="zhuanming">雲棲</span>遥受菩薩戒。嘗見一蜘蛛，爲誦佛號，蜘蛛良久立化，爲建小塔，作文志之。友人<span class="zhuanming">范子喬</span>請書戒殺卷，攜過<span class="zhuanming">武當</span>。其從者探其囊，棄卷龍湫中。<span class="zhuanming">子喬</span>求之，遇神龜引路，復得之，而卷不濡。尋以少詹事乞歸，遨遊山水，間與衲子酬酢。或欲薦起之，有忌者上章言：「詞官結社談禪，與方外爲侣，不當復點廊廟。」遂老於家。</span><span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">雲棲法彙</span></span><span class="font12 jiaozhu">見<span class="shuming">雲棲法彙選録</span>卷十九<span class="shuming">答四川黄慎軒太史</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[鄭牧卿]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125792" key="1125792"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 鄭牧卿 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125793" key="1125793"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00137','1376723',this);" style="cursor:pointer;"> <span class="song">P137</span></i><p><span><span class="zhuanming">鄭牧卿</span>，<span class="zhuanming">滎陽</span>人。舉家修浄業。<span class="zhuanming">開元</span>中，病篤，或勸進魚肉，不許。手執香爐，一心西向。忽聞異香蔚然，遂逝。其舅尚書<span class="zhuanming">蘇頲</span>，夢寶蓮華開，<span class="zhuanming">牧卿</span>坐其上。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八<span class="shuming">往生續遺</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[劉通志]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125797" key="1125797"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 劉通志 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125798" key="1125798"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00348','1376844',this);" style="cursor:pointer;"> <span class="song">P348</span></i><p><span><span class="zhuanming">劉通志</span>，<span class="zhuanming">順天</span>人。精勤念佛，年五十二得疾，念益切。其法侣<span class="zhuanming">李白齋</span>先卒，<span class="zhuanming">通志</span>絶而復甦，謂家人曰：「<span class="zhuanming">白齋</span>與我當同生浄土，已維舟相待矣，爲我易衣掛念珠於項。」從之，遂逝。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">劉通志</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十，<span class="shuming">西舫彙征</span>卷下等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[馬子雲]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125801" key="1125801"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 馬子雲 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125802" key="1125802"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00137','1376724',this);" style="cursor:pointer;"> <span class="song">P137</span></i><p><span><span class="zhuanming">馬子雲</span>，不詳其里居。舉孝廉，任<span class="zhuanming">涇縣</span>尉，充本郡租綱，督運入京。舟溺，沉米萬斛，繫獄中。<span class="zhuanming">子雲</span>專心念佛，閲五年，遇赦得出。隱<span class="zhuanming">南陵山</span>寺中，持一食齋。<span class="zhuanming">天寶</span>十年，卒於<span class="zhuanming">涇</span>。先謂人曰：「吾因數奇，遂精持内教。今西方業成，當往生安樂世界爾。」明日沐浴，衣新衣，端坐合掌，俄而異香滿室。<span class="zhuanming">子雲</span>云：「佛來矣！」遂逝。</span><span class="font12 zhu"><span class="shuming">紀聞</span></span><span class="font12 jiaozhu">見<span class="shuming">太平廣記</span>卷一百一<span class="shuming">馬子雲</span>，謂出<span class="shuming">紀聞</span>。<span class="zhuanming">馬子雲</span>事跡又見<span class="shuming">佛祖統紀</span>卷二十八<span class="shuming">往生續遺</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[郝熙載]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125805" key="1125805"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 郝熙載 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125806" key="1125806"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00348','1376845',this);" style="cursor:pointer;"> <span class="song">P348</span></i><p><span><span class="zhuanming">郝熙載</span>，<span class="zhuanming">錢塘</span>諸生。爲人忠信不欺，晚歸<span class="zhuanming">雲棲</span>之教，法名<span class="zhuanming">廣定</span>，居家禪誦無間。已而得疾，一日忽舉首視窗外，謂其子曰：「今者别一乾坤矣。」夜半云：「佛坐蓮花臺現吾前，吾往矣。」遂逝。事在<span class="zhuanming">萬曆</span>三十九年。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">郝熙載</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十，<span class="shuming">西舫彙征</span>卷下等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[于昶]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125809" key="1125809"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 于昶 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125810" key="1125810"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00136','1376721',this);" style="cursor:pointer;"> <span class="song">P136</span></i><p><span><span class="zhuanming">于昶</span>，不詳其里居。<span class="zhuanming">天后</span>朝任<span class="zhuanming">并州</span>録事，晝决曹務，夜判冥司。每知災咎，陰爲之備，凡六年。丁母憂，持<span class="shuming">金剛經</span>日以爲課，更不復爲冥吏矣。年八十四，將終，忽聞奇香，遽謂左右曰：「西方聖人來迎我也。」即向西連稱佛名而逝。</span><span class="font12 zhu"><span class="shuming">報應記</span></span><span class="font12 jiaozhu">見<span class="shuming">太平廣記</span>卷一百四<span class="shuming">于昶</span>﹑<span class="shuming">佛祖統紀</span>卷二十八<span class="shuming">往生續遺</span>，皆謂出<span class="shuming">報應記</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[朱綱]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125817" key="1125817"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 朱綱 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125818" key="1125818"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00347','1376842',this);" style="cursor:pointer;"> <span class="song">P347</span></i><p><span><span class="zhuanming">朱綱</span>，<span class="zhuanming">順天</span>貢士，官終府同知。專修浄業，日誦佛名三萬聲，積十五年。一日坐榻上，方提珠誦佛名，忽異香滿室，曰：「佛來也。」遂逝。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">朱綱</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十，<span class="shuming">西舫彙征</span>卷下等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[商居士]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125835" key="1125835"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 商居士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125836" key="1125836"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00136','1376722',this);" style="cursor:pointer;"> <span class="song">P136</span></i><p> <span><span class="zhuanming">商居士</span>，遺其名，<span class="zhuanming">三河縣</span>人。年七歲能通佛書，後廬於縣西田中，有佛書數百手卷，閲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00137','1376722',this);" style="cursor:pointer;"> <span class="song">P137</span></i>誦未嘗一日廢，從而師者百輩。每行，其骨體珊然，若戛玉之音。年九十餘，一日湯沐，具冠帶，悉召門弟子會食，告之曰：「吾旦暮且死，當以火燼吾尸，慎無逆吾旨。」是夕坐逝，後三日焚之，視其骨，若鈎鎖之相屬也。於是里人建塔以奉焉。</span> <span class="font12 zhu"><span class="shuming">宣室志</span></span> <span class="font12 jiaozhu">見<span class="shuming">太平廣記</span>卷一百一<span class="shuming">商居士</span>，謂出<span class="shuming">宣室志</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[郭大林]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125839" key="1125839"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 郭大林 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125840" key="1125840"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00347','1376843',this);" style="cursor:pointer;"> <span class="song">P347</span></i><p> <span><span class="zhuanming">郭大林</span>，<span class="zhuanming">湯陰</span>人，亦專志浄業。年七十六，一日謂其子曰：「明午吾去矣。」無疾而逝。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00348','1376843',this);" style="cursor:pointer;"> <span class="song">P348</span></i></span> <span class="font12 zhu"><span class="shuming">往生傳</span></span> <span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">郭大林</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十，<span class="shuming">西舫彙征</span>卷下等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[戈以安]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125843" key="1125843"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 戈以安 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125844" key="1125844"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00346','1376840',this);" style="cursor:pointer;"> <span class="song">P346</span></i><p><span><span class="zhuanming">戈以安</span>，<span class="zhuanming">錢塘</span>人。事<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>爲師，法名<span class="zhuanming">廣泰</span>。事親孝，好行陰德。晚歲奉佛甚虔，與僧<span class="zhuanming">元素</span>結春秋二社爲念佛會，誦<span class="shuming">華嚴經</span>。已而曰：「吾大限迫矣，當爲西歸計。」遂閉一室習禪誦，晨夕不輟。預尅歸期，前二日，家人來視，甚悲。<span class="zhuanming">以安</span>曰：「生必有滅，奚悲爲？吾方凝神浄域，面覲<span class="zhuanming">彌陀</span>，若等勿以情愛亂我正念。」請<span class="zhuanming">元素</span>至，共唱佛號，及期而化。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">戈以安</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十，<span class="shuming">西舫彙征</span>卷下等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[牛思遠]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125860" key="1125860"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 牛思遠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125861" key="1125861"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00135','1376720',this);" style="cursor:pointer;"> <span class="song">P135</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00136','1376720',this);" style="cursor:pointer;"> <span class="song">P136</span></i> <span><span class="zhuanming">牛思遠</span>，名<span class="zhuanming">騰</span>，不詳其里居。少挺異操，沉静寡言。早歲明經擢第，<span class="zhuanming">天后</span>時，以舅<span class="zhuanming">裴炎</span>得罪，貶爲<span class="zhuanming">牂牁</span><span class="zhuanming">建安</span>丞。中丞<span class="zhuanming">崔察</span>欲害之，有異人授以神咒得免，遂篤信佛道。雖已婚宦，如守戒僧，口不妄談，目不妄視。在<span class="zhuanming">牂牁</span>大布<span class="zhuanming">釋</span>教，置道場數處，夷人皆漬其化。居三年，<span class="zhuanming">莊州</span></span> <span class="font12 jiaozhu">「莊州」，底本作「莊周」，據<span class="shuming">太平廣記</span>卷一百一十二改。</span> <span>獠反，轉入<span class="zhuanming">牂牁</span>，遠近皆殺，長吏應之。<span class="zhuanming">建安</span>大豪起兵劫<span class="zhuanming">思遠</span>，坐樹下，將戮之。忽有旁人持刀斬守者頭，置<span class="zhuanming">思遠</span>籠中，舁而走。事平，還視事。後宰數邑，皆計日受俸，人服其清。尋棄官，精心<span class="zhuanming">釋</span>教，以終其身。</span> <span class="font12 zhu"><span class="shuming">紀聞</span></span> <span class="font12 jiaozhu">見<span class="shuming">太平廣記</span>卷一百一十二<span class="shuming">牛騰</span>，謂出<span class="shuming">紀聞</span>，所記較<span class="shuming">居士傳</span>爲詳。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[孫叔子]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125889" key="1125889"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 孫叔子 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125890" key="1125890"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00346','1376841',this);" style="cursor:pointer;"> <span class="song">P346</span></i><p> <span><span class="zhuanming">孫叔子</span>，<span class="zhuanming">江南</span><span class="zhuanming">桐城</span>人。父<span class="zhuanming">鏡吾居士</span>，讀<span class="zhuanming">雲棲</span><span class="shuming">彌陀疏抄</span>，喟然歎曰：「至哉妙用，旋乾轉<i class="pageTag" onclick="viewPic('ZSK00707-001-L00347','1376841',this);" style="cursor:pointer;"> <span class="song">P347</span></i>坤。所謂十世古今，始終不離於當念，其惟念佛一門乎！」鑄<span class="zhuanming">阿彌陀佛</span>像，按四十八願以爲莊嚴。像成，送之<span class="zhuanming">雲棲</span>，因乞法名爲<span class="zhuanming">廣寓</span>，稱弟子。<span class="zhuanming">叔子</span>年十二，從焉，遂受五戒，法名<span class="zhuanming">大圩</span>。歸而斷葷血，棄科舉業，修念佛三昧，勤苦不惜身命。俄見兩比丘持蓮花立於前曰：「孺子善哉，一心浄土。」復見化人誦<span class="shuming">金剛經</span>一晝夜，乃瞿然起坐曰：「<span class="zhuanming">彌陀</span>﹑<span class="zhuanming">觀音</span>皆來迎我。」結金剛拳印，高唱<span class="zhuanming">阿彌陀佛</span>數聲，泊然而寂。有<span class="shuming">浄土十二時歌</span>傳於世。其室中歲産瑞芝，卒之歲，有大如斗者，其色或如金，或如玉，或如赤白輪。</span> <span class="font12 zhu"><span class="shuming">往生傳</span>；<span class="shuming">雲棲法彙</span></span> <span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二，<span class="shuming">雲棲法彙選録</span>卷二十。<span class="zhuanming">孫叔子</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十，<span class="shuming">西舫彙征</span>卷下，<span class="shuming">金剛般若經靈驗傳</span>卷下等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[顔清臣]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125908" key="1125908"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十六 &gt; 顔清臣 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125909" key="1125909"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00146','1376729',this);" style="cursor:pointer;"> <span class="song">P146</span></i><p><span><span class="zhuanming">顔清臣</span>，名<span class="zhuanming">真卿</span>，<span class="zhuanming">琅邪</span><span class="zhuanming">臨河</span>人也。舉<span class="zhuanming">開元</span>中進士，擢制科，<span class="zhuanming">天寶</span>末年，爲<span class="zhuanming">平原</span>太守。<span class="zhuanming">安禄山</span>反，舉兵爲諸郡倡，扼其衝，大破賊。<span class="zhuanming">肅宗</span>即位，赴行在，授憲部尚書，遷御史大夫。立朝嚴重，直道而行，不畏彊禦，以是不容於朝，屢外轉，<span class="zhuanming">乾元</span>初，拜<span class="zhuanming">浙江</span>節度使。</span></p><p><span><span class="zhuanming">清臣</span>故信樂佛法，嘗受戒於<span class="zhuanming">湖州</span><span class="zhuanming">慧明</span>，問道於<span class="zhuanming">江西</span><span class="zhuanming">嚴峻</span>。時<span class="zhuanming">肅宗</span>詔天下立放生池，<span class="zhuanming">清臣</span>爲立碑，歌誦主德，助宣佛化，其文曰：</span></p><p> <span><span class="zhuanming">皇唐</span>七葉，我<span class="zhuanming">乾元大聖光天文武孝感皇帝</span>陛下，以至聖之姿，屬艱難之運，無<span class="zhuanming">少康</span>一旅之衆，當<span class="zhuanming">禄山</span>强暴之初，乾鞏勞謙，厲精爲理。推誠而萬方胥悦，克己而天下歸仁。恩信侔於四時，英威達於八表。功庸格天地，孝感通神明。故得<span class="zhuanming">回紇</span>﹑<span class="zhuanming">奚霫</span>﹑<span class="zhuanming">契丹</span>﹑<span class="zhuanming">大食</span>﹑<span class="zhuanming">盾蠻</span>之屬，扶服萬里，决命而争先。<span class="zhuanming">朔方</span>﹑<span class="zhuanming">河東</span>﹑<span class="zhuanming">平盧</span>﹑<span class="zhuanming">河西</span>﹑<span class="zhuanming">隴右</span>﹑<span class="zhuanming">安西</span>﹑<span class="zhuanming">黔<i class="pageTag" onclick="viewPic('ZSK00707-001-L00147','1376729',this);" style="cursor:pointer;"> <span class="song">P147</span></i>中</span>﹑<span class="zhuanming">嶺南</span>﹑<span class="zhuanming">河南</span>之師，鳩</span> <span class="font12 jiaozhu">「鳩」，<span class="zhuanming">光緒</span>本作「虓」。</span> <span>𧯘五年，椎鋒而效死。摧元惡如拉朽，舉兩京若拾遺。<span class="zhuanming">慶緒</span>遁逃，已蒙赤族之戮；<span class="zhuanming">思明</span>跧伏，行就沸湯之誅。拯已墜之皇綱，據再安之宗社。迎上皇於<span class="zhuanming">西蜀</span>，申子道於中京。一日三朝，大明天子之孝；問安視膳，不改家人之禮。蒸蒸然，翼翼然，真帝皇之上儀，<span class="shuming">誥</span><span class="shuming">誓</span>所不及。已而嫗煦萬類，勤勞四生，乃以<span class="zhuanming">乾元</span>二年春三月己丑，端命左驍衛右郎將<span class="zhuanming">史元琮</span>﹑中使<span class="zhuanming">張廷玉</span>，奉明詔，布德音，始於<span class="zhuanming">洋州</span>之興道，洎<span class="zhuanming">山南</span>﹑<span class="zhuanming">劍南</span>﹑<span class="zhuanming">黔中</span>﹑<span class="zhuanming">荆南</span>﹑<span class="zhuanming">嶺南</span>﹑<span class="zhuanming">江西</span>﹑<span class="zhuanming">浙江</span>諸道，訖於<span class="zhuanming">昇州</span>之<span class="zhuanming">江寧</span><span class="zhuanming">秦淮</span><span class="zhuanming">太平橋</span>，臨江帶郭，上下五里，各置放生池，凡八十一所，蓋所以宣皇明而廣慈愛也。</span> </p><p> <span><span class="shuming">易</span>不云乎：信及豚魚</span> <span class="font12 jiaozhu"><span class="shuming">周易</span><span class="shuming">中孚</span>：「中孚，柔在内而剛得中。説而巽，孚乃化邦也。豚魚吉，信及豚魚也。」</span> <span>；<span class="shuming">書</span>不云乎：鳥獸魚鱉咸若</span> <span class="font12 jiaozhu"><span class="shuming">尚書</span><span class="shuming">伊訓</span>：「山川鬼神亦莫不寧，暨鳥獸魚鱉咸若。」</span> <span>。古之聰明睿智神武而不殺者，非陛下而誰？昔<span class="zhuanming">殷湯</span>克仁，猶存一面之網</span> <span class="font12 jiaozhu"><span class="shuming">史記</span><span class="shuming">殷本紀</span>：「<span class="zhuanming">湯</span>出，見野張網四面，祝曰：『自天下四方，皆入吾網。』<span class="zhuanming">湯</span>曰：『嘻，盡之矣！』乃去其三面，祝曰：『欲左，左；欲右，右。不用命，乃入吾網。』諸侯聞之，曰：『<span class="zhuanming">湯</span>德至矣，及禽獸。』」</span> <span>；<span class="zhuanming">漢武</span>垂惠，纔致衘珠之答。雖<span class="zhuanming">流<i class="pageTag" onclick="viewPic('ZSK00707-001-L00148','1376729',this);" style="cursor:pointer;"> <span class="song">P148</span></i>水</span>救涸，<span class="zhuanming">寶勝</span>稱名</span> <span class="font12 jiaozhu"><span class="shuming">金光明經</span>卷四<span class="shuming">流水長者子品</span>，謂<span class="zhuanming">流水</span>長者子，以象負水，救十千魚，生<span class="zhuanming">忉利天</span>。又謂：「我等先於<span class="zhuanming">閻浮提</span>内，墮畜生中，受於魚身，<span class="zhuanming">流水</span>長者子，與我等水及以飲食，復爲我等解説甚深十二因緣，並稱<span class="zhuanming">寶勝如來</span>名號，以是因緣，令我等輩得生此天。」</span> <span>，蓋事止於當時，尚介祉於終古，豈如今者，動者植者，水居陸居，舉天下以爲池，罄域中而蒙福。乘陀羅尼加持之力，竭煩惱海生死之津。揆之前古，曾何髣髴？微臣職忝方面，生丁盛美，受恩寖深，無以上報。謹緣<span class="zhuanming">皋陶</span>﹑<span class="zhuanming">奚斯</span>歌<span class="zhuanming">虞</span>頌<span class="zhuanming">魯</span>之義，述<span class="shuming">天下放生池碑銘</span>一章，雖不足雍容明聖萬分之一，亦臣之情懇也。敢刻金石，著其辭曰：</span> </p><p><span>明明皇帝，臨下有赫。至德光大，<span class="zhuanming">乾元</span>啓賾。緯武勘亂，經文御歷。孝感神明，義形金石。仁覆華夏，恩加蠻貊。道冠巍巍，威深虩虩。遘兹多難，克廣丕績。<span class="zhuanming">慶緒</span>致誅，<span class="zhuanming">史明</span>辟易。人道助順，天道惡逆。撲滅之期，非朝伊夕。乘此寶祚，永康宗祐。業盛君親，功崇列辟。交禪之際，粲然明白。回映來今，孤高往策。去殺流惠，好生立辟。率土之濱，臨江是宅。遂其生性，庇爾鱗翮。環海爲池，周天布澤。致兹忠厚，罔弗怡懌。動植依仁，飛沉受獲。<span class="zhuanming">流水</span>長者，從稱往昔。<span class="zhuanming">寶勝如來</span>，疇庸允格。德力無競，慈悲孔碩。相時傳聞，尚賴弘益。矧在遭遇，其忘敷錫。<span class="zhuanming">真卿</span>勒銘，敢告凡百。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00149','1376729',this);" style="cursor:pointer;"> <span class="song">P149</span></i> <span>文成，復上表<span class="zhuanming">肅宗</span>，乞御書其碑額</span> <span class="font12 jiaozhu"><span class="zhuanming">顔真卿</span>有<span class="shuming">乞御書天下放生池碑額表</span>，見<span class="shuming">顔魯公集</span>卷三。</span> <span>。<span class="zhuanming">肅宗</span>詔曰：「朕以中孚及物，亭育爲心。凡在覆載之中，畢登仁壽之域。四靈是畜，一氣同依。<span class="zhuanming">江</span><span class="zhuanming">漢</span>爲池，魚鱉咸若。卿慎徽盛典，潤色大文</span> <span class="font12 jiaozhu"><span class="shuming">唐文粹</span>卷六十五﹑<span class="shuming">全唐文</span>卷四十四<span class="zhuanming">唐肅宗</span><span class="shuming">答顔真卿乞書天下放生池碑額批</span>，「文」字作「猷」字。</span> <span>，能以懿文，用刊樂石。體含飛動，韻合鏗鏘。成不朽之立言，結好生之上德。倡而必和，自古有之。情發於衷，予嘉乃意。所請者依。」</span> </p><p><span><span class="zhuanming">德宗</span>朝，官太子太師，爲宰相<span class="zhuanming">盧杞</span>所嫉，<span class="zhuanming">李希烈</span>反，請遣<span class="zhuanming">清臣</span>往宣詔旨。<span class="zhuanming">希烈</span>欲降之，萬方，終不屈，卒爲賊所殺，年七十七。<span class="zhuanming">淮泗</span>平，子<span class="zhuanming">頵碩</span>以其喪歸，將易棺以葬，發之，顔色如生。</span><span class="font12 zhu"><span class="shuming">唐書</span>；<span class="shuming">魯公文集</span>；<span class="shuming">鐔津集</span></span><span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百二十八<span class="shuming">顔真卿傳</span>，<span class="shuming">新唐書</span>卷一百五十三<span class="shuming">顔真卿傳</span>；<span class="shuming">顔魯公集</span>卷四<span class="shuming">天下放生池碑銘並序</span>；<span class="zhuanming">契嵩</span><span class="shuming">鐔津文集</span>卷一<span class="shuming">勸書第二</span>，謂「<span class="zhuanming">魯公</span>嘗以戒稱弟子於<span class="zhuanming">湖州</span><span class="zhuanming">慧明</span>，問道於<span class="zhuanming">江西</span><span class="zhuanming">嚴峻</span>」，爲此傳所本。<span class="shuming">宋高僧傳</span>卷十四<span class="shuming">唐洪州大明寺嚴峻傳</span>﹑卷十六<span class="shuming">唐撫州景雲寺上恒傳</span>﹑卷二十九<span class="shuming">唐湖州杼山皎然傳</span>等，皆記<span class="zhuanming">顔真卿</span>與名僧之交往事，應補。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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十五　李長者
<div class="wlghyzd_wzb_18"><div id="FCdiv1125921" key="1125921"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十五　李長者 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125922" key="1125922"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000099"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00140','1376727',this);" style="cursor:pointer;"> <span class="song">P140</span></i>居士傳十五</b></p><p class="font20" id="ZSK00707-001-BT0000100">李長者傳</p><p><span><span class="zhuanming">李長者</span>，名<span class="zhuanming">通元</span></span><span class="font12 jiaozhu">「元」應作「玄」，<span class="shuming">居士傳</span>爲避<span class="zhuanming">清</span>諱而改。</span><span>，<span class="zhuanming">唐</span>宗室子也。爲人美鬚髯，朗眉目，丹唇紫肌，天禀超特而學無常師，跡不可測。少留情<span class="shuming">易</span>道，妙盡微旨，年四十餘，專精内典。嘗遊<span class="zhuanming">五臺</span>，入<span class="zhuanming">善住院</span>，逢異僧授以<span class="shuming">華嚴</span>大旨。將别，長者曰：「師去何之？」僧指北峰頂。其夜，望見北峰火光亘天。長者曳杖而登，見前僧在火光中樹紫金幢，帝冠者數百圍繞。長者湧身入，作禮而起，忽失前境。乃於巖上一坐三日，已而下山，遂發弘經之願。</span></p><p> <span>在<span class="zhuanming">則天</span>朝，會<span class="shuming">華嚴經</span>新譯八十卷成，持至<span class="zhuanming">太原</span>，寓<span class="zhuanming">高仙奴</span>家。日食十棗﹑柏葉餅一枚。居三年，遷<span class="zhuanming">馬氏</span><span class="zhuanming">古佛堂</span>。閲十年，又負經而去。行二十里，遇一虎當路，長者撫之曰：「吾將著論釋<span class="shuming">華嚴經</span>，汝當爲我擇一棲止。」即以經囊負其背。至<span class="zhuanming">神福山</span>下，有土龕焉，虎依龕<i class="pageTag" onclick="viewPic('ZSK00707-001-L00141','1376727',this);" style="cursor:pointer;"> <span class="song">P141</span></i>而蹲，長者入龕，虎乃去。山中故無水，是夕風雷拔龕前松，出泉清洌甘美，山中人因號之曰<span class="zhuanming">長者泉</span>。夕則吐白光，以代鐙炬。二女子不知其自來，日爲長者汲泉﹑炷香﹑奉紙墨，食時則具浄饌置長者前，食已徹去。起<span class="zhuanming">開元</span>七年，至十八年著<span class="shuming">論</span>畢，二女子亦遂去不見。長者自爲<span class="shuming">論序</span>云：</span> </p><p> <span>夫以有情之本，依智海以爲源；含識之流，總法身而爲體。只爲情生智隔，想變體殊。達本情亡，知心體合。今此<span class="shuming">大方廣佛華嚴經</span>者，明衆生之本際，示諸佛之果源。其爲本也，不可以功成；其爲源也，不可以行得。功亡本就，行盡源成。源本無功，能隨緣自在者，即此<span class="zhuanming">毗盧遮那</span>也。以本性爲先，智隨根應，大悲濟物，以此爲名。依本如是，設其教澤，滂流法界，以潤含生。於是寄位四天，示形八相。菩提場内，現蘭若以始成；普光法堂，處報身之大宅。<span class="zhuanming">普賢</span>長者</span> <span class="font12 jiaozhu"><span class="shuming">新華嚴經論</span>卷一「長者」作「長子」。據<span class="shuming">新華嚴經論</span>卷四：「<span class="zhuanming">文殊</span>爲小男，<span class="zhuanming">普賢</span>爲長子，二聖合體，名之爲佛。」應以作「長子」爲是。</span> <span>，舉果德於藏身；<span class="zhuanming">文殊</span>小男，創啓蒙於金色。以海印三昧，周法界而降靈；用普眼法門，覩塵中之刹海。依正二報，身土交參，因果兩門，體用相徹。以<span class="zhuanming">釋天</span>之寶網，彰十刹之重重；取<span class="zhuanming">離垢</span>之摩尼，明十身而隱<i class="pageTag" onclick="viewPic('ZSK00707-001-L00142','1376727',this);" style="cursor:pointer;"> <span class="song">P142</span></i>隱。無邊刹境，自他不隔於毫端；十世古今，始終不離於當念。其爲廣也，以虚空而爲量；其爲小也，處極微而無跡。十方無卷，即小相而匪虧；纖塵不舒，含十方而非礙。於智海果德，顯殊分於五位之門；常住法堂，示進修於九天之上。此方如是，十刹同然，聖衆如雲，海會相入。智凡不礙，狀多鏡以納衆形；彼此無妨，若千燈而共一室</span> <span class="font12 jiaozhu">見<span class="shuming">新華嚴經論</span>卷一，略有節改。</span> <span>。</span> </p><p><span>論中大要，明衆生性即諸佛性，迷即爲凡，悟即是佛。但能信入，從始發心，<span class="zhuanming">文殊</span>理﹑<span class="zhuanming">普賢</span>行，一時頓印，如將寶位直授凡庸。回觀世間，如夜夢千秋，覺已隨滅故。其「明十種發心」云：</span></p><p> <span><span class="shuming">賢首品</span>中，從凡夫位，以信爲首，决定取佛大菩提故。從凡夫地，信十方諸佛心不動智，與自心無異智故，只爲無明所迷故，無明與十方諸佛心本來無二故。從凡夫地，信十方諸佛身根本智，與自身無異故，何以故？皆是一法性身﹑一根本智，猶如樹株，一根多生枝葉等，以因緣故，一樹株上，成壞不同故。從凡夫地，信<span class="zhuanming">如來</span>十住﹑十行﹑十回向﹑十地，我悉盡能行之，何以故？自憶無始時來，波流苦海，無益之事，尚以行之，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00143','1376727',this);" style="cursor:pointer;"> <span class="song">P143</span></i>何況如今，菩薩萬行，濟衆生事，豈不能爲？從凡夫地，信十方諸佛，皆從三昧生，我亦當得，何以故？諸佛三昧，皆從<span class="zhuanming">如來</span>自性方便生，我亦具有<span class="zhuanming">如來</span>自體清浄之性，與佛平等。從凡夫地，信十方佛一切神通，我亦當得，何以故？諸佛神通，依真智而得，我但依真性智中，無有煩惱，無明成智，一切業亡，唯有智慈，通化自在。從凡夫地，信佛智慧，我亦當得，何以故？一切諸佛，悉從凡夫來故。從凡夫地，信佛大悲，普覆一切，我亦當得，何以故？諸佛大悲，從大願起，我亦如諸佛發大願故。從凡夫地，信佛自在，我亦當得，何以故？諸佛自在，於性起法門，智身法身，入衆生界，不染色塵，諸根自在，我亦不離性起<span class="zhuanming">如來</span>智故。從凡夫地，信自發心，經無盡劫，修功德行滿，位齊諸佛，不移一念，何以故？爲三世無時故。如是從凡夫信解，始終徹佛果位，如上所發十種信者，必能决定成就十信之門，住於堅固之種，永不退轉</span> <span class="font12 jiaozhu">見<span class="shuming">新華嚴經論</span>卷四。</span> <span>。</span> </p><p> <span>他所論暢演一乘，義至深廣，此其最切者。長者常冠樺皮，衣麻衣，長裠博袖，散腰徒跣，放曠人天，靡所拘執。一日出龕，遇山中人高會宴樂，長者語之曰：「汝等好住，吾將歸矣。」衆驚其去，有送者，至龕，謝遣之。是夕煙雲凝布，巖谷震蕩，有白鶴翔空哀唳，其餘飛<i class="pageTag" onclick="viewPic('ZSK00707-001-L00144','1376727',this);" style="cursor:pointer;"> <span class="song">P144</span></i>走，悲鳴滿山。山中人共往候之，則已端坐示寂於龕中矣，白光從頂而出，上徹於天。時<span class="zhuanming">開元</span>十八年三月二十八日，壽九十有六。所著<span class="shuming">華嚴論</span>四十卷﹑<span class="shuming">决疑論</span>四卷﹑<span class="shuming">略釋</span>一卷﹑<span class="shuming">解迷顯智成悲十明論</span>一卷</span> <span class="font12 jiaozhu"><span class="shuming">解迷顯智成悲十明論</span>一卷，今存，見<span class="shuming">大正藏</span>第四十五册。</span> <span>。至於<span class="shuming">十玄</span>﹑<span class="shuming">六相</span>﹑<span class="shuming">百門義海</span>﹑<span class="shuming">普賢行門</span>﹑<span class="shuming">華嚴觀</span>等及諸偈贊並傳於世</span> <span class="font12 jiaozhu">以上所舉諸文皆已散佚，今不存。<span class="zhuanming">彭氏</span>此句源自<span class="zhuanming">釋照明</span><span class="shuming">華嚴經决疑論序</span>。</span> <span>，宗教兩家咸推服焉。</span> <span class="font12 zhu"><span class="shuming">華嚴合論</span>；<span class="shuming">决疑論序</span>；<span class="shuming">賢首宗乘</span>；<span class="shuming">清涼通傳</span>；<span class="shuming">華嚴持驗記</span></span> <span class="font12 jiaozhu">見<span class="shuming">新華嚴經論</span>卷一﹑卷四；<span class="zhuanming">釋照明</span><span class="shuming">華嚴經决疑論序</span>，載<span class="shuming">大正藏</span>第三十六册；<span class="shuming">賢首宗乘</span>，<span class="zhuanming">清</span>僧<span class="zhuanming">弘方</span>著；<span class="shuming">華嚴經合論</span>收入<span class="shuming">卍續藏</span>第四册，卷首載<span class="zhuanming">釋志寧</span>所作<span class="shuming">大方廣佛華嚴經合論序</span>﹑<span class="shuming">釋大方廣佛華嚴經論主李長者事跡</span>，叙<span class="zhuanming">李通玄</span>圓寂後，「有一巨蛇，蟠當龕外，張目呀口，不可向近。衆乃歸誠致祝：某等今欲收長者全身，將營殯藏，乞潛威靈，願得就事。蛇因攝形不現，耆舊潸泣，舉荷擇地，於大山之陰，累石爲墳，蓋取堅浄，即<span class="zhuanming">神福山</span><span class="zhuanming">逝多蘭若</span>，今<span class="zhuanming">方山</span>是也。」故後世亦稱<span class="shuming">華嚴經合論</span>爲<span class="shuming">方山合論</span>。<span class="zhuanming">李通玄</span>事跡又見<span class="shuming">清涼山志</span>卷四，<span class="shuming">宋高僧傳</span>卷二十二<span class="shuming">法圓傳</span>附，<span class="shuming">佛法金湯編</span>卷八<span class="shuming">李通玄傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">李通玄長者</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予讀<span class="shuming">華嚴經</span>，悲悔故見狹劣，闇大方，不知局此幾何世？然而渾渾乎其無涯，郁郁乎淵淵乎無所施，吾視聽也久之。得<span class="zhuanming">李長者</span>論，紬繹之，恍乎其有會焉。吾願生生窮遊於<span class="shuming">華</span>藏海中，其庶幾乎？</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00145','1376727',this);" style="cursor:pointer;"> <span class="song">P145</span></i> <span><span class="zhuanming">汪大紳</span>云：無相光中常自在，長者之謂矣。<span class="zhuanming">知歸子</span>讀<span class="shuming">華嚴經</span>，有得輒告吾，吾不信也。今觀傳贊，知所得於經論者，有以發其覆而遊於廣大高明之域。口吐白光代炬，爲説<span class="shuming">華嚴</span>之始；白光從頂而出，上徹於天，爲説<span class="shuming">華嚴</span>之終。長者其有以教我矣。</span> </p></div></div></div>
</>
[吴用卿]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125931" key="1125931"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 吴用卿 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125932" key="1125932"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00349','1376848',this);" style="cursor:pointer;"> <span class="song">P349</span></i><p><span><span class="zhuanming">吴用卿</span>，名<span class="zhuanming">繼勛</span>，<span class="zhuanming">江南</span><span class="zhuanming">新安</span>人。性沉毅，嗜善若渴。晚修浄業，持往生咒，唱佛號，日有定課。嘗失足墮江中，有物籍之，流十里，躍而登舟，衆以爲神。已而患背疽，持誦自若，俄而正念示寂。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二，謂：「<span class="zhuanming">吴居士</span>，諱<span class="zhuanming">繼勛</span>，字<span class="zhuanming">用卿</span>，别號<span class="zhuanming">十如居士</span>。」</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
十六
<div class="wlghyzd_wzb_18"><div id="FCdiv1125945" key="1125945"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125909" key="1125909"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00146','1376729',this);" style="cursor:pointer;"> <span class="song">P146</span></i><p><span><span class="zhuanming">顔清臣</span>，名<span class="zhuanming">真卿</span>，<span class="zhuanming">琅邪</span><span class="zhuanming">臨河</span>人也。舉<span class="zhuanming">開元</span>中進士，擢制科，<span class="zhuanming">天寶</span>末年，爲<span class="zhuanming">平原</span>太守。<span class="zhuanming">安禄山</span>反，舉兵爲諸郡倡，扼其衝，大破賊。<span class="zhuanming">肅宗</span>即位，赴行在，授憲部尚書，遷御史大夫。立朝嚴重，直道而行，不畏彊禦，以是不容於朝，屢外轉，<span class="zhuanming">乾元</span>初，拜<span class="zhuanming">浙江</span>節度使。</span></p><p><span><span class="zhuanming">清臣</span>故信樂佛法，嘗受戒於<span class="zhuanming">湖州</span><span class="zhuanming">慧明</span>，問道於<span class="zhuanming">江西</span><span class="zhuanming">嚴峻</span>。時<span class="zhuanming">肅宗</span>詔天下立放生池，<span class="zhuanming">清臣</span>爲立碑，歌誦主德，助宣佛化，其文曰：</span></p><p> <span><span class="zhuanming">皇唐</span>七葉，我<span class="zhuanming">乾元大聖光天文武孝感皇帝</span>陛下，以至聖之姿，屬艱難之運，無<span class="zhuanming">少康</span>一旅之衆，當<span class="zhuanming">禄山</span>强暴之初，乾鞏勞謙，厲精爲理。推誠而萬方胥悦，克己而天下歸仁。恩信侔於四時，英威達於八表。功庸格天地，孝感通神明。故得<span class="zhuanming">回紇</span>﹑<span class="zhuanming">奚霫</span>﹑<span class="zhuanming">契丹</span>﹑<span class="zhuanming">大食</span>﹑<span class="zhuanming">盾蠻</span>之屬，扶服萬里，决命而争先。<span class="zhuanming">朔方</span>﹑<span class="zhuanming">河東</span>﹑<span class="zhuanming">平盧</span>﹑<span class="zhuanming">河西</span>﹑<span class="zhuanming">隴右</span>﹑<span class="zhuanming">安西</span>﹑<span class="zhuanming">黔<i class="pageTag" onclick="viewPic('ZSK00707-001-L00147','1376729',this);" style="cursor:pointer;"> <span class="song">P147</span></i>中</span>﹑<span class="zhuanming">嶺南</span>﹑<span class="zhuanming">河南</span>之師，鳩</span> <span class="font12 jiaozhu">「鳩」，<span class="zhuanming">光緒</span>本作「虓」。</span> <span>𧯘五年，椎鋒而效死。摧元惡如拉朽，舉兩京若拾遺。<span class="zhuanming">慶緒</span>遁逃，已蒙赤族之戮；<span class="zhuanming">思明</span>跧伏，行就沸湯之誅。拯已墜之皇綱，據再安之宗社。迎上皇於<span class="zhuanming">西蜀</span>，申子道於中京。一日三朝，大明天子之孝；問安視膳，不改家人之禮。蒸蒸然，翼翼然，真帝皇之上儀，<span class="shuming">誥</span><span class="shuming">誓</span>所不及。已而嫗煦萬類，勤勞四生，乃以<span class="zhuanming">乾元</span>二年春三月己丑，端命左驍衛右郎將<span class="zhuanming">史元琮</span>﹑中使<span class="zhuanming">張廷玉</span>，奉明詔，布德音，始於<span class="zhuanming">洋州</span>之興道，洎<span class="zhuanming">山南</span>﹑<span class="zhuanming">劍南</span>﹑<span class="zhuanming">黔中</span>﹑<span class="zhuanming">荆南</span>﹑<span class="zhuanming">嶺南</span>﹑<span class="zhuanming">江西</span>﹑<span class="zhuanming">浙江</span>諸道，訖於<span class="zhuanming">昇州</span>之<span class="zhuanming">江寧</span><span class="zhuanming">秦淮</span><span class="zhuanming">太平橋</span>，臨江帶郭，上下五里，各置放生池，凡八十一所，蓋所以宣皇明而廣慈愛也。</span> </p><p> <span><span class="shuming">易</span>不云乎：信及豚魚</span> <span class="font12 jiaozhu"><span class="shuming">周易</span><span class="shuming">中孚</span>：「中孚，柔在内而剛得中。説而巽，孚乃化邦也。豚魚吉，信及豚魚也。」</span> <span>；<span class="shuming">書</span>不云乎：鳥獸魚鱉咸若</span> <span class="font12 jiaozhu"><span class="shuming">尚書</span><span class="shuming">伊訓</span>：「山川鬼神亦莫不寧，暨鳥獸魚鱉咸若。」</span> <span>。古之聰明睿智神武而不殺者，非陛下而誰？昔<span class="zhuanming">殷湯</span>克仁，猶存一面之網</span> <span class="font12 jiaozhu"><span class="shuming">史記</span><span class="shuming">殷本紀</span>：「<span class="zhuanming">湯</span>出，見野張網四面，祝曰：『自天下四方，皆入吾網。』<span class="zhuanming">湯</span>曰：『嘻，盡之矣！』乃去其三面，祝曰：『欲左，左；欲右，右。不用命，乃入吾網。』諸侯聞之，曰：『<span class="zhuanming">湯</span>德至矣，及禽獸。』」</span> <span>；<span class="zhuanming">漢武</span>垂惠，纔致衘珠之答。雖<span class="zhuanming">流<i class="pageTag" onclick="viewPic('ZSK00707-001-L00148','1376729',this);" style="cursor:pointer;"> <span class="song">P148</span></i>水</span>救涸，<span class="zhuanming">寶勝</span>稱名</span> <span class="font12 jiaozhu"><span class="shuming">金光明經</span>卷四<span class="shuming">流水長者子品</span>，謂<span class="zhuanming">流水</span>長者子，以象負水，救十千魚，生<span class="zhuanming">忉利天</span>。又謂：「我等先於<span class="zhuanming">閻浮提</span>内，墮畜生中，受於魚身，<span class="zhuanming">流水</span>長者子，與我等水及以飲食，復爲我等解説甚深十二因緣，並稱<span class="zhuanming">寶勝如來</span>名號，以是因緣，令我等輩得生此天。」</span> <span>，蓋事止於當時，尚介祉於終古，豈如今者，動者植者，水居陸居，舉天下以爲池，罄域中而蒙福。乘陀羅尼加持之力，竭煩惱海生死之津。揆之前古，曾何髣髴？微臣職忝方面，生丁盛美，受恩寖深，無以上報。謹緣<span class="zhuanming">皋陶</span>﹑<span class="zhuanming">奚斯</span>歌<span class="zhuanming">虞</span>頌<span class="zhuanming">魯</span>之義，述<span class="shuming">天下放生池碑銘</span>一章，雖不足雍容明聖萬分之一，亦臣之情懇也。敢刻金石，著其辭曰：</span> </p><p><span>明明皇帝，臨下有赫。至德光大，<span class="zhuanming">乾元</span>啓賾。緯武勘亂，經文御歷。孝感神明，義形金石。仁覆華夏，恩加蠻貊。道冠巍巍，威深虩虩。遘兹多難，克廣丕績。<span class="zhuanming">慶緒</span>致誅，<span class="zhuanming">史明</span>辟易。人道助順，天道惡逆。撲滅之期，非朝伊夕。乘此寶祚，永康宗祐。業盛君親，功崇列辟。交禪之際，粲然明白。回映來今，孤高往策。去殺流惠，好生立辟。率土之濱，臨江是宅。遂其生性，庇爾鱗翮。環海爲池，周天布澤。致兹忠厚，罔弗怡懌。動植依仁，飛沉受獲。<span class="zhuanming">流水</span>長者，從稱往昔。<span class="zhuanming">寶勝如來</span>，疇庸允格。德力無競，慈悲孔碩。相時傳聞，尚賴弘益。矧在遭遇，其忘敷錫。<span class="zhuanming">真卿</span>勒銘，敢告凡百。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00149','1376729',this);" style="cursor:pointer;"> <span class="song">P149</span></i> <span>文成，復上表<span class="zhuanming">肅宗</span>，乞御書其碑額</span> <span class="font12 jiaozhu"><span class="zhuanming">顔真卿</span>有<span class="shuming">乞御書天下放生池碑額表</span>，見<span class="shuming">顔魯公集</span>卷三。</span> <span>。<span class="zhuanming">肅宗</span>詔曰：「朕以中孚及物，亭育爲心。凡在覆載之中，畢登仁壽之域。四靈是畜，一氣同依。<span class="zhuanming">江</span><span class="zhuanming">漢</span>爲池，魚鱉咸若。卿慎徽盛典，潤色大文</span> <span class="font12 jiaozhu"><span class="shuming">唐文粹</span>卷六十五﹑<span class="shuming">全唐文</span>卷四十四<span class="zhuanming">唐肅宗</span><span class="shuming">答顔真卿乞書天下放生池碑額批</span>，「文」字作「猷」字。</span> <span>，能以懿文，用刊樂石。體含飛動，韻合鏗鏘。成不朽之立言，結好生之上德。倡而必和，自古有之。情發於衷，予嘉乃意。所請者依。」</span> </p><p><span><span class="zhuanming">德宗</span>朝，官太子太師，爲宰相<span class="zhuanming">盧杞</span>所嫉，<span class="zhuanming">李希烈</span>反，請遣<span class="zhuanming">清臣</span>往宣詔旨。<span class="zhuanming">希烈</span>欲降之，萬方，終不屈，卒爲賊所殺，年七十七。<span class="zhuanming">淮泗</span>平，子<span class="zhuanming">頵碩</span>以其喪歸，將易棺以葬，發之，顔色如生。</span><span class="font12 zhu"><span class="shuming">唐書</span>；<span class="shuming">魯公文集</span>；<span class="shuming">鐔津集</span></span><span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百二十八<span class="shuming">顔真卿傳</span>，<span class="shuming">新唐書</span>卷一百五十三<span class="shuming">顔真卿傳</span>；<span class="shuming">顔魯公集</span>卷四<span class="shuming">天下放生池碑銘並序</span>；<span class="zhuanming">契嵩</span><span class="shuming">鐔津文集</span>卷一<span class="shuming">勸書第二</span>，謂「<span class="zhuanming">魯公</span>嘗以戒稱弟子於<span class="zhuanming">湖州</span><span class="zhuanming">慧明</span>，問道於<span class="zhuanming">江西</span><span class="zhuanming">嚴峻</span>」，爲此傳所本。<span class="shuming">宋高僧傳</span>卷十四<span class="shuming">唐洪州大明寺嚴峻傳</span>﹑卷十六<span class="shuming">唐撫州景雲寺上恒傳</span>﹑卷二十九<span class="shuming">唐湖州杼山皎然傳</span>等，皆記<span class="zhuanming">顔真卿</span>與名僧之交往事，應補。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[張愛]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125948" key="1125948"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 張愛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125949" key="1125949"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00349','1376849',this);" style="cursor:pointer;"> <span class="song">P349</span></i><p> <span><span class="zhuanming">張愛</span>，<span class="zhuanming">萬曆</span>間中官也。晚持<span class="shuming">金剛經</span>閲數年。病死，至一王者所，謂曰：「汝合向人間受胎。」答曰：「<span class="zhuanming">愛</span>持<span class="shuming">金剛經</span>，願生浄土，不願受胎。」王者曰：「汝持經功少，奈何？」<span class="zhuanming">愛</span>曰：「曾聞十念成就，況其久乎？」王者曰：「且放還，聽持經去。」既甦，遂去之<span class="zhuanming">西山</span><span class="zhuanming">碧雲寺</span>，專<i class="pageTag" onclick="viewPic('ZSK00707-001-L00350','1376849',this);" style="cursor:pointer;"> <span class="song">P350</span></i>誦<span class="shuming">金剛經</span>。又十一年，一日集衆曰：「我以持經力，今西去矣。」沐浴更衣，端坐而逝。</span> <span class="font12 zhu"><span class="shuming">金剛新異録</span></span> <span class="font12 jiaozhu">見<span class="shuming">金剛經新異録</span>卷一。<span class="zhuanming">張愛</span>事跡又見<span class="shuming">金剛般若經靈驗傳</span>卷下，<span class="shuming">金剛經感應故事分類輯要</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：右録<span class="zhuanming">雲棲</span><span class="shuming">往生傳</span>而稍附益之，大都聞<span class="zhuanming">雲棲</span>之風而興者也。其他學士大夫名節炳著者，别有傳。嗚呼！自<span class="zhuanming">東林</span>以來，樂邦之化莫盛於斯矣。<span class="zhuanming">孟子</span>曰：「奮乎百世之上，百世之下聞者莫不興起也，況於親炙之者乎？」予於<span class="zhuanming">宏公</span>亦云。</span></p><p> <span><span class="zhuanming">汪大紳</span>云：「今者别一乾坤矣」，如語者，實語者，不誑語者，不到此地步，修行尚少證驗在。何以明爲如語者，實語者，不誑語者？以十法界觀之，便是十箇乾坤。佛法界是佛乾坤，菩薩法界是菩薩乾坤，緣覺法界是緣覺乾坤，聲聞法界是聲聞乾坤，此是四聖法界也，即爲四聖乾坤。天法界是天乾坤，修羅法界是修羅乾坤，人法界是人乾坤，旁生法界是旁生乾坤，餓鬼法界是餓鬼乾坤，地獄法界是地獄乾坤，此是六凡法界也，即爲六凡乾坤。修行到得超凡入聖時候，聖境自然現前，豈非别有一乾坤耶？何以明其證驗？以十法界之因觀之，一念起處於十惡境上生心，即是地獄界因，念念不斷，便造了地獄乾坤。於慳妬境上生心，即是餓鬼界因，念念不斷，便造了餓鬼乾坤。於癡婬境上生心，即是畜生界因，念念不斷，便造了畜生乾坤。於五戒境上生心，即是人界因，念念不斷，便造了人乾坤。於下品十善境上生心，即是修羅界因，念念不斷，便造了修羅乾坤。於上品十善境上生心，即是天界因，念念<i class="pageTag" onclick="viewPic('ZSK00707-001-L00351','1376849',this);" style="cursor:pointer;"> <span class="song">P351</span></i>不斷，便造了天乾坤。於四諦境上生心，即是聲聞界因，念念不斷，便造了聲聞乾坤。於十二因緣境上生心，即是緣覺界因，念念不斷，便造了緣覺乾坤。於六度境上生心，即是菩薩界因，念念不斷，便造了菩薩乾坤。於無上菩提境上生心，即是佛界因，念念不斷，便造了佛乾坤。由此觀之，從樂邦生心，念念不斷，有不往生者乎？有不往生者，必其所發之因未真也，必其念佛有間斷也，故曰修行尚少證驗在。讚歎此語，一以堅人决定心，一以發人精進心。</span> </p></div></div></div>
</>
[陸康成]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125952" key="1125952"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 陸康成 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125953" key="1125953"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00137','1376725',this);" style="cursor:pointer;"> <span class="song">P137</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00138','1376725',this);" style="cursor:pointer;"> <span class="song">P138</span></i> <span><span class="zhuanming">陸康成</span>，不詳其里居。官<span class="zhuanming">京兆</span>法曹，公退，忽見已故吏抱案立於前，<span class="zhuanming">康成</span>驚曰：「爾已下世，何得來？」曰：「此幽府文簿，皆來年兵刃死者。」<span class="zhuanming">康成</span>曰：「得毋有我乎？」吏檢示之，<span class="zhuanming">康成</span>瞿然曰：「奈何！」吏曰：「惟<span class="shuming">金剛經</span>可託，特以報公。」言訖不見。<span class="zhuanming">康成</span>遂取<span class="shuming">金剛經</span>誦之，日數十遍。明年，<span class="zhuanming">朱泚</span>反，署爲御史，<span class="zhuanming">康成</span>叱<span class="zhuanming">泚</span>曰：「賊臣敢干國士！」<span class="zhuanming">泚</span>怒，令數百騎環而射之，<span class="zhuanming">康成</span>默念<span class="shuming">金剛經</span>，矢不能入，遂捨之。<span class="zhuanming">康成</span>去之<span class="zhuanming">終南山</span>，老焉。</span> <span class="font12 zhu"><span class="shuming">報應記</span></span> <span class="font12 jiaozhu">見<span class="shuming">太平廣記</span>卷一百六<span class="shuming">陸康成</span>，謂出<span class="shuming">報應記</span>。<span class="zhuanming">陸康成</span>事跡又見<span class="shuming">金剛經靈驗傳</span>卷上等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[杜居士]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125956" key="1125956"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 杜居士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125957" key="1125957"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00348','1376846',this);" style="cursor:pointer;"> <span class="song">P348</span></i><p> <span><span class="zhuanming">杜居士</span>，遺其名，<span class="zhuanming">順天</span><span class="zhuanming">宛平</span>人也。隱<span class="zhuanming">西山</span><span class="zhuanming">瑞光寺</span>側古齋堂中三十年，專志念佛，對人惟合掌稱佛號。預知將終，禮懺九日，誦至懺中懇切語，輒流涕哽咽。遂絶食，日飲水少許，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00349','1376846',this);" style="cursor:pointer;"> <span class="song">P349</span></i>懺畢坐脱。浹旬始殮，顔色如生，有五色雲盤旋屋上，山中人傳異之。</span> <span class="font12 zhu"><span class="shuming">往生傳</span></span> <span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[李知遥]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125960" key="1125960"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 李知遥 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125961" key="1125961"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00138','1376726',this);" style="cursor:pointer;"> <span class="song">P138</span></i><p><span><span class="zhuanming">李知遥</span>，<span class="zhuanming">長安</span>人。篤志浄土，爲五會念佛，導諸衆信。晚得疾，忽云：「和尚來也。」洗漱著衣，然香爐中，出堂頂禮。聞空中説偈云：「報汝<span class="zhuanming">李知遥</span>，功成果自招。引君生浄土，將爾上金橋。」卻就牀坐，泊然而化，異香滿室，衆共聞之。</span><span class="font12 zhu"><span class="shuming">浄土文</span></span><span class="font12 jiaozhu">見<span class="shuming">龍舒增廣浄土文</span>卷五。<span class="zhuanming">李知遥</span>事跡又見<span class="shuming">佛祖統紀</span>卷二十八<span class="shuming">往生續遺</span>，<span class="shuming">往生集</span>卷二<span class="shuming">李知遥傳</span>等。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：予觀百家所紀載，其言感應事詳矣，而或者以爲異。夫萬法一心，自感自應，如食充飢，如飲止渴，曾足異乎？觀<span class="zhuanming">山龍</span>以下諸君事，固知心力不可思議矣。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00139','1376726',this);" style="cursor:pointer;"> <span class="song">P139</span></i>與之言佛而不信者，其亦不自信其心者哉。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：心光爲業力所障，遂有地獄等事；業力爲心光所破，則地獄等事一時解釋矣。精心持佛語，久之心光自然發露，能救一切苦矣。<span class="zhuanming">知歸子</span>撰此一傳，度苦之念，勸人之心，真至已極，伏願仁者敬而聽之。</span></p></div></div></div>
</>
[吴大恩]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125964" key="1125964"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 吴大恩 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125965" key="1125965"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00349','1376847',this);" style="cursor:pointer;"> <span class="song">P349</span></i><p><span><span class="zhuanming">吴大恩</span>，<span class="zhuanming">浙江</span><span class="zhuanming">仁和</span>人。仁慈好施，恤孤窮，護生命，鄉里稱之。已而皈心佛法，晨夕誦經唱佛號。一日别衆，跏趺而逝，神色焕然，室有香氣。事在<span class="zhuanming">萬曆</span>四十年。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二，謂：「<span class="zhuanming">吴居士</span>，諱<span class="zhuanming">大恩</span>，别號<span class="zhuanming">仰竹</span>。」</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[鍾離瑾（附景融　松）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125973" key="1125973"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 鍾離瑾（附景融　松） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125974" key="1125974"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00202','1376756',this);" style="cursor:pointer;"> <span class="song">P202</span></i><p> <span><span class="zhuanming">鍾離瑾</span>，<span class="zhuanming">會稽</span>人，母<span class="zhuanming">任夫人</span>，精修浄業，年九十八，起居如常時。一日，忽戒<span class="zhuanming">瑾</span>曰：「人人有箇<span class="zhuanming">彌陀</span>，奈何抛去；處處無非極樂，不解歸來。予將行矣，汝其念之。」翼日，晨起焚香，持佛名，頃之，合掌而化。<span class="zhuanming">瑾</span>自是感奮，日行利益二十事。後知<span class="zhuanming">吉水縣</span>，將嫁女，爲置媵</span> <span class="font12 jiaozhu">媵，指隨嫁之婢女。</span> <span>，審之，則舊令女也，乃報姻家，請緩婚期，而先遣舊令女。姻家曰：「公安得獨爲君子？予有猶子，方擇偶，請平分奩具，俾同親迎，可乎？」從之。夜夢舊令來謝曰：「賤息荷公厚德，已奏之上帝，當十世有禄。」尋官<span class="zhuanming">浙西</span>，與<span class="zhuanming">慈雲</span><span class="zhuanming">式公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">遵式</span>（九六四——一○三二），<span class="zhuanming">北宋</span><span class="zhuanming">天台</span>宗僧，字<span class="zhuanming">知白</span>，號<span class="zhuanming">慈雲懺主</span>﹑<span class="zhuanming">慈雲尊者</span>，撰<span class="shuming">往生浄土懺願儀</span>等。</span> <span>論往生指要，清修彌篤。<span class="zhuanming">任夫人</span>故有旃檀佛像，常頂戴行道，及是，<span class="zhuanming">瑾</span>方瞻禮，眉間忽迸出舍利數粒。未幾，知<span class="zhuanming">開封府</span>。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00203','1376756',this);" style="cursor:pointer;"> <span class="song">P203</span></i>方夜半，忽起，謂家人曰：「夫人報我往生期至矣。」即趺跏坐逝。前一日，舉家夢<span class="zhuanming">瑾</span>乘青蓮華，天樂圍繞，乘空西邁。</span> </p><p><span>子<span class="zhuanming">景融</span>，官朝請大夫，徙居<span class="zhuanming">儀真</span>東園側，常誦<span class="shuming">觀無量壽佛經</span>，修念佛三昧。嘗曰：「不識<span class="zhuanming">彌陀</span>，<span class="zhuanming">彌陀</span>更在西方外；識得<span class="zhuanming">彌陀</span>，<span class="zhuanming">彌陀</span>只在自己家。」一夕，請僧<span class="zhuanming">妙應</span>誦<span class="shuming">普賢行願品</span>，炷香聽畢，兩手作印而化。</span></p><p><span>曾孫<span class="zhuanming">松</span>，官朝請大夫，主管<span class="zhuanming">台州</span>崇道觀。<span class="zhuanming">乾道</span>中，寓居<span class="zhuanming">蘇州</span>，與<span class="zhuanming">寶積</span><span class="zhuanming">實公</span>結社修浄業，與者且百人。年八十六，無疾化去。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八，<span class="shuming">樂邦文類</span>卷三<span class="shuming">鍾離松</span>。<span class="zhuanming">鍾離</span>家族事跡又見<span class="shuming">往生集</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[丁劍虹]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125987" key="1125987"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 丁劍虹 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125988" key="1125988"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00429','1376877',this);" style="cursor:pointer;"> <span class="song">P429</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00430','1376877',this);" style="cursor:pointer;"> <span class="song">P430</span></i> <span><span class="zhuanming">丁劍虹</span>，名<span class="zhuanming">明登</span>，<span class="zhuanming">江浦</span>人。<span class="zhuanming">萬曆</span>中，受三皈於<span class="zhuanming">雲棲</span>，自號曰<span class="zhuanming">蓮侣</span>。四十四年，登進士第，官<span class="zhuanming">泉州</span>推官，遷知<span class="zhuanming">衢州</span>。所至輒以佛法勸人，法應杖者，聽納米以贖，贍諸獄囚。遇夏月，修獄舍，給諸囚香薷飲﹑葵扇，冬月與之椒薑。擇醫視病者，人與念珠一串，教令念佛。<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>嘗稱其鄰翁，居常念佛，臨終與其友一請而逝，因繪<span class="shuming">一請圖</span>，懸齋中以自勗。<span class="zhuanming">崇禎</span>中，受菩薩戒於<span class="zhuanming">大慧</span>。<span class="zhuanming">順治</span>二年冬，病劇。十一月朔，具疏白佛，求生浄土，日焚一疏。至第十日，飲粥如常時，面有光赩然，徧勸戚友，俾修浄業，側身就枕而逝。</span> <span class="font12 zhu"><span class="shuming">浄土晨鐘</span></span> <span class="font12 jiaozhu">見<span class="shuming">浄土晨鐘</span>卷十。<span class="zhuanming">丁明登</span>事跡又見<span class="shuming">西舫彙征</span>卷下，<span class="shuming">浄土聖賢録</span>卷七。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[孫良]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125991" key="1125991"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 孫良 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125992" key="1125992"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00203','1376757',this);" style="cursor:pointer;"> <span class="song">P203</span></i><p><span><span class="zhuanming">孫良</span>，<span class="zhuanming">錢塘</span>人。隱居，閲大藏，尤得<span class="shuming">華嚴</span>之旨。嘗依<span class="zhuanming">大智</span>律師受菩薩戒，日課佛名萬聲，二十年不輟。忽令家人請僧唱佛名，方半日，望空合掌曰：「世尊菩薩，已荷降臨。」即退坐而化。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八。<span class="zhuanming">孫良</span>事跡又見<span class="shuming">往生集</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[朱白民（附婁子柔）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1125995" key="1125995"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 朱白民（附婁子柔） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125996" key="1125996"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00430','1376878',this);" style="cursor:pointer;"> <span class="song">P430</span></i><p><span><span class="zhuanming">朱白民</span>，名<span class="zhuanming">鷺</span>，<span class="zhuanming">吴江</span>諸生也。少有俊才，長身玉立，風神閒遠。家貧，教授生徒以養父母。牀頭恒貯數十錢，曰買笑錢。親死，乃棄諸生，學長生術。遠遊至<span class="zhuanming">西嶽</span>，登<span class="zhuanming">天井</span>，黄縚道服，掀髯長嘯，見者以爲仙也。已而，參<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，探求法要。<span class="zhuanming">宏公</span>化去，<span class="zhuanming">白民</span>因禮塔作偈曰：</span></p><p><span>我昔初謁師，問參禪念佛，可用融通得？師答隨口出，若然是兩物，用得融通着。快哉此一語，令人心膽悦，時時舉向人，諸方徧傳説。念佛人無盡，是指亦無盡。<span class="zhuanming">靈山</span>會未散，蓮池舌長活。短偈作供養，合掌無縫塔。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00431','1376878',this);" style="cursor:pointer;"> <span class="song">P431</span></i><span>與<span class="zhuanming">王孟夙</span>同遊<span class="zhuanming">徑山</span>，闢一軒居之，閲<span class="shuming">般若經</span>。會<span class="zhuanming">憨山</span><span class="zhuanming">清公</span>至，二人共禮爲師。<span class="zhuanming">清公</span>名<span class="zhuanming">白民</span>曰<span class="zhuanming">大力</span>，<span class="zhuanming">孟夙</span>曰<span class="zhuanming">大𨬓</span>，名其軒曰<span class="zhuanming">般若</span>。銘之曰：</span></p><p><span>咄哉此軒，光明透脱。内外洞然，了無縛着。六根門頭，圓通虚豁。世出世間，一齊抛卻。此軒之味，恬澹寂寞。軒中主人，身心快樂。一切情塵，火聚太末。問此法門，名不可説。</span></p><p><span><span class="zhuanming">崇禎</span>初，至京師。我兵薄城下，或勸之亟歸，慨然歎曰：「莫非王臣也，其敢逃乎？」端居<span class="zhuanming">龍華寺</span>，注<span class="shuming">般若經</span>。兵退乃南下，所至，畫竹賣錢自給，不妄受人一錢。晚居<span class="zhuanming">蘇州</span><span class="zhuanming">蓮華峰</span>下，偕山僧修念佛三昧，自號<span class="zhuanming">西空居士</span>。年八十，作辭世偈，沐浴更衣而逝。</span></p><p><span>時<span class="zhuanming">嘉定</span>諸生<span class="zhuanming">婁子柔</span>者，名<span class="zhuanming">堅</span>，亦參<span class="zhuanming">雲棲</span>，受戒歸，長齋。工書，尤好書<span class="shuming">四十二章經</span>﹑<span class="shuming">遺教經</span>，曰：「此佛門<span class="shuming">論語</span>也。」其遺墨世多傳寶之。</span><span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">雲棲法彙</span>；<span class="shuming">吴江志</span>；<span class="shuming">憨山夢遊集</span></span><span class="font12 jiaozhu">見<span class="shuming">雲棲法彙選録</span>卷二十一<span class="shuming">答朱白民居士</span>﹑卷二十<span class="shuming">答嘉定婁子柔居士廣紱</span>，<span class="shuming">吴江縣志</span>卷三十，<span class="shuming">憨山老人夢遊集</span>卷十二<span class="shuming">王芥菴朱白民請益</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
二十三　張平叔
<div class="wlghyzd_wzb_18"><div id="FCdiv1125999" key="1125999"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十三　張平叔 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126000" key="1126000"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000134"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00197','1376754',this);" style="cursor:pointer;"> <span class="song">P197</span></i>居士傳二十三</b></p><p class="font20" id="ZSK00707-001-BT0000135">張平叔傳</p><p><span><span class="zhuanming">張平叔</span>，初名<span class="zhuanming">伯端</span>，後改名<span class="zhuanming">用誠</span>，號<span class="zhuanming">紫陽</span>，<span class="zhuanming">天台</span>人也。<span class="zhuanming">熙寧</span>中遊<span class="zhuanming">蜀</span>，遇<span class="zhuanming">劉海蟾</span>，授以丹法。久之，洞徹法源，作<span class="shuming">悟真内外篇</span>，<span class="shuming">序</span>云：</span></p><p> <span>人之生也，皆緣妄情而有其身，有其身則有患，若無身，患從何有？夫欲免夫患者，莫若體夫至道，欲體夫至道，莫若明夫本心。故心者，道之體也，道者，心之用也。人能察心觀性，則圓明之體自現，無爲之用自成，不假施功，頓超彼岸。此非心境朗然，神珠廓明，則何以使諸相頓離，纖塵不染，心源自在，决定無生者哉！然使明心體道之士，身不能累其性，境不能亂其真，則刀兵烏能傷，虎兕烏能害，巨焚大浸，烏足爲虞！達人心若明鏡，鑑而不納，隨機應物，和而不唱，故能勝物而無傷也，此所謂無上至真之妙道也。原其道本無名，聖人强名；道本無言，聖人强言耳。然名言若寂，則時流無以識其體而歸其真，是以聖人設教立言，以顯其道。奈何此道至妙至微，世人<i class="pageTag" onclick="viewPic('ZSK00707-001-L00198','1376754',this);" style="cursor:pointer;"> <span class="song">P198</span></i>根性迷鈍，執有其身而惡死悦生，故卒難了悟。<span class="zhuanming">黄</span><span class="zhuanming">老</span>悲其貪著，乃以修生之術，順其所欲，漸次導之。以修生之要在金丹，金丹之要在神水華池，故<span class="shuming">道德</span>﹑<span class="shuming">陰符</span>之教，得盛行於世矣。然其言隱而理奥，學者雖諷其文而莫曉其義，若不遇至人授之口訣，縱揣量百種，終莫能著其功而成其事。</span> </p><p><span>余向己酉歲，於<span class="zhuanming">成都</span>遇師授丹法。自後三傳於人，三遭禍患，皆不逾兩旬，乃省前過。自今以往，常箝口結舌，無敢復言矣。此<span class="shuming">悟真篇</span>中所歌咏大丹﹑藥物﹑火候，細微之旨，無不備悉，好事者夙有仙骨，觀之則智慮自明，此乃天之所賜，非余之輒傳也。如其篇末歌頌，談見性之法，即上之所謂無爲妙覺之道也。然無爲之道，齊物爲心，雖顯秘要，終無過咎。奈何凡夫，緣業有厚薄，性根有利鈍，縱聞一音，紛成異見。若有根性猛利之士，見聞此篇，則知余得<span class="zhuanming">達摩</span>諸祖最上一乘之妙旨，可因一言而悟萬法也。如其習氣尚餘，則歸中小之見，亦非余之咎矣。</span></p><p><span><span class="shuming">外篇</span>偈頌三十三首，文多不録，録其<span class="shuming">無心頌</span>云：</span></p><p> <span>堪笑我心，如頑如鄙。兀兀騰騰，任物安委。不解修行，亦不造罪。不曾利人，亦不私己。不持戒律，不拘忌諱。不知禮樂，不行仁義。人間所能，百無一會。飢來喫飯，渴來飲水。困則打睡，覺則行履。熱則單衣，寒則蓋被。無思無慮，何憂何喜。不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00199','1376754',this);" style="cursor:pointer;"> <span class="song">P199</span></i>悔不謀，無念無意。此生榮辱，逆旅而已。林木棲鳥，亦可爲比。來亦不禁，去亦不止。不避不求，無讚無毁。不厭醜惡，不羡善美。不棲静室，不遠鬧市。不説人非，不誇己是。不厚尊官，不薄賤稚。親愛冤仇，大小内外。哀樂得喪，欽侮險易。心無兩覩，坦然一揆。不爲福先，不爲禍始。感而後應，迫而後起。不畏鋒刃，焉怕虎兕。隨物稱呼，豈拘名字。眼不就色，聲不來耳。凡所有相，皆屬妄僞。男女形聲，悉非定體。體相無心，不染不礙。自在逍遥，物莫能累。妙覺光圓，映徹表裏。包裹六極，無有遐邇。光兮非光，如月在水。取捨既難，復何比擬。了兹妙用，迥然超彼。或問所宗，此而已矣。</span> </p><p><span>年九十一</span><span class="font12 jiaozhu"><span class="shuming">天台山方外志</span>卷九<span class="shuming">張伯端傳</span>作「九十九歲」。</span><span>，趺坐而化。用茶毗法，得舍利千百，大者如芡實，色皆紺碧。至<span class="zhuanming">淳熙</span>中，嘗一還家，踞上席，與家人語化後事甚悉。時其孫不在，及歸，則已遠去矣。</span></p><p> <span>其弟子有<span class="zhuanming">王邦叔</span>者，從<span class="zhuanming">平叔</span>九年，不知入道之要。一日至<span class="zhuanming">羅浮觀</span>，<span class="zhuanming">平叔</span>問曰：「子從我久矣，而不求道，何也？」曰：「非敢然也，自揣愚昧，恐無分耳。」<span class="zhuanming">平叔</span>曰：「噫！道在我心，人人有之，賢者不加多，愚者不加少。如子言，是自蔽其明也，可哀也哉！」<span class="zhuanming">邦叔</span>涕泗交<i class="pageTag" onclick="viewPic('ZSK00707-001-L00200','1376754',this);" style="cursor:pointer;"> <span class="song">P200</span></i>頤，拜不能起。<span class="zhuanming">平叔</span>曰：「子姑退而深思之，有所覺，急來告我。」<span class="zhuanming">邦叔</span>辭去，入室静思。至夜，<span class="zhuanming">平叔</span>往省之，<span class="zhuanming">邦叔</span>啓户出，<span class="zhuanming">平叔</span>笑曰：「吾一尋汝，便見頭面。汝固有之物，尋之不得，何也？」遂滅所執燭而去。<span class="zhuanming">邦叔</span>大窘，坐至五更，大悟，通體汗流。待旦，呈頌曰：「月照長江風浪息，魚龍遁跡水天平。個中誰唱真仙子，聲滿虚空萬籟清。」<span class="zhuanming">平叔</span>覽之，問曰：「誰唱誰聽？」<span class="zhuanming">邦叔</span>再頌曰：「莫問誰，莫問誰，一聲高了一聲低。阿誰唱，阿誰聽，横豎大千説不盡。先生有意度迷津，急撞靈臺安寶鏡。鏡明澄静萬緣空，百萬絲條處處通。斗轉星移人睡定，覺來紅日正當中。」<span class="zhuanming">平叔</span>遂出<span class="shuming">金丹圖</span>授之。止於<span class="zhuanming">羅浮</span>，後三十年，坐逝。</span> <span class="font12 zhu"><span class="shuming">天台志</span>；<span class="shuming">悟真篇</span>；<span class="shuming">青華秘文</span></span> <span class="font12 jiaozhu">見<span class="shuming">天台山方外志</span>卷九<span class="shuming">張伯端傳</span>；<span class="shuming">悟真篇</span>見<span class="shuming">正統道藏</span>洞真部玉訣類；<span class="shuming">青華秘文</span>三卷，全稱爲<span class="shuming">玉清金笥青華秘文金寶内煉丹訣</span>，見<span class="shuming">正統道藏</span>洞真部方法類，通常認爲乃<span class="zhuanming">張伯端</span>口述，<span class="zhuanming">王邦叔</span>記録。</span> </p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：世之學仙者，往往執幻爲真，從空覓有，迷失真常，歷諸塵劫。<span class="shuming">首楞嚴經</span>呵之切矣。<span class="zhuanming">平叔</span>雖志慕金丹，其所論撰，往往契西來大意，於<span class="zhuanming">老氏</span>之徒可謂具正知<i class="pageTag" onclick="viewPic('ZSK00707-001-L00201','1376754',this);" style="cursor:pointer;"> <span class="song">P201</span></i>見者，予故表而出之</span> <span class="font12 jiaozhu"><span class="zhuanming">清</span><span class="zhuanming">雍正</span>皇帝深愛<span class="zhuanming">張伯端</span>詩文，在編製禪宗語録集<span class="shuming">御選語録</span>時，亦將其收入，並封<span class="zhuanming">張伯端</span>爲「大慈圓通禪仙紫陽真人」。<span class="shuming">居士傳</span>收入<span class="zhuanming">張伯端</span>，或與此有關。</span> <span>。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：予嘗略觀其書，蓋在佛<span class="zhuanming">老</span>門中能真實踐履者。然以明眼人觀之，得毋坐在閨閣中做功課者乎？</span></p></div></div></div>
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四十八
<div class="wlghyzd_wzb_18"><div id="FCdiv1126003" key="1126003"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126004" key="1126004"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00429','1376876',this);" style="cursor:pointer;"> <span class="song">P429</span></i><p><span><span class="zhuanming">王孟夙</span>，名<span class="zhuanming">在公</span>，<span class="zhuanming">江南</span><span class="zhuanming">崑山</span>人。<span class="zhuanming">萬曆</span>二十二年，舉於鄉，謁<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，稱弟子。已而，爲<span class="zhuanming">高苑</span>知縣。在官日禮<span class="zhuanming">普門大士</span>，誦<span class="shuming">阿彌陀經</span>。大旱，露禱輒雨，遇歲飢，輒盡力爲民請賑。間有冤獄已成讞者，必焚香告天，願爲昭雪，上官亦諒而從之。遷<span class="zhuanming">濟南</span>同知，用兵法部勒吏卒，追捕豪右輕俠放響馬剽劫者，竿其骨於衢，内尸虎穴中，遠近帖然。一夕，戒徒御，束裝，投劾竟去。過<span class="zhuanming">吴門</span>，不抵家，往來<span class="zhuanming">徑山</span>﹑<span class="zhuanming">天目</span>﹑<span class="zhuanming">石盂</span>間。泝大江入<span class="zhuanming">蜀</span>，登<span class="zhuanming">峨眉</span>，歷<span class="zhuanming">匡廬</span>﹑<span class="zhuanming">博山</span>而歸。以<span class="zhuanming">憨山</span>﹑<span class="zhuanming">聞谷</span></span><span class="font12 jiaozhu"><span class="zhuanming">廣印</span>，<span class="zhuanming">明代</span><span class="zhuanming">臨濟</span>宗僧，字<span class="zhuanming">聞谷</span>，别號<span class="zhuanming">掌石</span>。<span class="zhuanming">雲棲</span><span class="zhuanming">袾宏</span>弟子。著有<span class="shuming">宗門警語</span>二卷﹑<span class="shuming">語録</span>四卷。</span><span>諸禪師，居士<span class="zhuanming">朱白民</span>爲師友，閲大藏經，修念佛三昧。<span class="zhuanming">天啓</span>七年，遷<span class="zhuanming">海鹽</span><span class="zhuanming">石佛寺</span>。時逆奄勢張，方謀篡位。<span class="zhuanming">孟夙</span>語其徒曰：「此地濱海，北信朝以至，則朝於斯，夕以至，則夕於斯。」已而，得脾疾，笑曰：「可無爲魚腹之葬矣。」夜半，趺坐而化。</span><span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">雲棲法彙</span></span><span class="font12 jiaozhu">見<span class="shuming">雲棲法彙選録</span>卷十九<span class="shuming">答崑山王孟夙居士廣鉞</span>。<span class="zhuanming">王在公</span>事跡又見<span class="zhuanming">錢謙益</span><span class="shuming">有學集</span>卷三十五<span class="shuming">芥菴道人塔前石表題辭</span>，<span class="shuming">明文偶鈔</span>文所録應即此文。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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二十四
<div class="wlghyzd_wzb_18"><div id="FCdiv1126007" key="1126007"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125974" key="1125974"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00202','1376756',this);" style="cursor:pointer;"> <span class="song">P202</span></i><p> <span><span class="zhuanming">鍾離瑾</span>，<span class="zhuanming">會稽</span>人，母<span class="zhuanming">任夫人</span>，精修浄業，年九十八，起居如常時。一日，忽戒<span class="zhuanming">瑾</span>曰：「人人有箇<span class="zhuanming">彌陀</span>，奈何抛去；處處無非極樂，不解歸來。予將行矣，汝其念之。」翼日，晨起焚香，持佛名，頃之，合掌而化。<span class="zhuanming">瑾</span>自是感奮，日行利益二十事。後知<span class="zhuanming">吉水縣</span>，將嫁女，爲置媵</span> <span class="font12 jiaozhu">媵，指隨嫁之婢女。</span> <span>，審之，則舊令女也，乃報姻家，請緩婚期，而先遣舊令女。姻家曰：「公安得獨爲君子？予有猶子，方擇偶，請平分奩具，俾同親迎，可乎？」從之。夜夢舊令來謝曰：「賤息荷公厚德，已奏之上帝，當十世有禄。」尋官<span class="zhuanming">浙西</span>，與<span class="zhuanming">慈雲</span><span class="zhuanming">式公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">遵式</span>（九六四——一○三二），<span class="zhuanming">北宋</span><span class="zhuanming">天台</span>宗僧，字<span class="zhuanming">知白</span>，號<span class="zhuanming">慈雲懺主</span>﹑<span class="zhuanming">慈雲尊者</span>，撰<span class="shuming">往生浄土懺願儀</span>等。</span> <span>論往生指要，清修彌篤。<span class="zhuanming">任夫人</span>故有旃檀佛像，常頂戴行道，及是，<span class="zhuanming">瑾</span>方瞻禮，眉間忽迸出舍利數粒。未幾，知<span class="zhuanming">開封府</span>。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00203','1376756',this);" style="cursor:pointer;"> <span class="song">P203</span></i>方夜半，忽起，謂家人曰：「夫人報我往生期至矣。」即趺跏坐逝。前一日，舉家夢<span class="zhuanming">瑾</span>乘青蓮華，天樂圍繞，乘空西邁。</span> </p><p><span>子<span class="zhuanming">景融</span>，官朝請大夫，徙居<span class="zhuanming">儀真</span>東園側，常誦<span class="shuming">觀無量壽佛經</span>，修念佛三昧。嘗曰：「不識<span class="zhuanming">彌陀</span>，<span class="zhuanming">彌陀</span>更在西方外；識得<span class="zhuanming">彌陀</span>，<span class="zhuanming">彌陀</span>只在自己家。」一夕，請僧<span class="zhuanming">妙應</span>誦<span class="shuming">普賢行願品</span>，炷香聽畢，兩手作印而化。</span></p><p><span>曾孫<span class="zhuanming">松</span>，官朝請大夫，主管<span class="zhuanming">台州</span>崇道觀。<span class="zhuanming">乾道</span>中，寓居<span class="zhuanming">蘇州</span>，與<span class="zhuanming">寶積</span><span class="zhuanming">實公</span>結社修浄業，與者且百人。年八十六，無疾化去。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八，<span class="shuming">樂邦文類</span>卷三<span class="shuming">鍾離松</span>。<span class="zhuanming">鍾離</span>家族事跡又見<span class="shuming">往生集</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[王孟夙]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126010" key="1126010"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 王孟夙 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126004" key="1126004"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00429','1376876',this);" style="cursor:pointer;"> <span class="song">P429</span></i><p><span><span class="zhuanming">王孟夙</span>，名<span class="zhuanming">在公</span>，<span class="zhuanming">江南</span><span class="zhuanming">崑山</span>人。<span class="zhuanming">萬曆</span>二十二年，舉於鄉，謁<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，稱弟子。已而，爲<span class="zhuanming">高苑</span>知縣。在官日禮<span class="zhuanming">普門大士</span>，誦<span class="shuming">阿彌陀經</span>。大旱，露禱輒雨，遇歲飢，輒盡力爲民請賑。間有冤獄已成讞者，必焚香告天，願爲昭雪，上官亦諒而從之。遷<span class="zhuanming">濟南</span>同知，用兵法部勒吏卒，追捕豪右輕俠放響馬剽劫者，竿其骨於衢，内尸虎穴中，遠近帖然。一夕，戒徒御，束裝，投劾竟去。過<span class="zhuanming">吴門</span>，不抵家，往來<span class="zhuanming">徑山</span>﹑<span class="zhuanming">天目</span>﹑<span class="zhuanming">石盂</span>間。泝大江入<span class="zhuanming">蜀</span>，登<span class="zhuanming">峨眉</span>，歷<span class="zhuanming">匡廬</span>﹑<span class="zhuanming">博山</span>而歸。以<span class="zhuanming">憨山</span>﹑<span class="zhuanming">聞谷</span></span><span class="font12 jiaozhu"><span class="zhuanming">廣印</span>，<span class="zhuanming">明代</span><span class="zhuanming">臨濟</span>宗僧，字<span class="zhuanming">聞谷</span>，别號<span class="zhuanming">掌石</span>。<span class="zhuanming">雲棲</span><span class="zhuanming">袾宏</span>弟子。著有<span class="shuming">宗門警語</span>二卷﹑<span class="shuming">語録</span>四卷。</span><span>諸禪師，居士<span class="zhuanming">朱白民</span>爲師友，閲大藏經，修念佛三昧。<span class="zhuanming">天啓</span>七年，遷<span class="zhuanming">海鹽</span><span class="zhuanming">石佛寺</span>。時逆奄勢張，方謀篡位。<span class="zhuanming">孟夙</span>語其徒曰：「此地濱海，北信朝以至，則朝於斯，夕以至，則夕於斯。」已而，得脾疾，笑曰：「可無爲魚腹之葬矣。」夜半，趺坐而化。</span><span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">雲棲法彙</span></span><span class="font12 jiaozhu">見<span class="shuming">雲棲法彙選録</span>卷十九<span class="shuming">答崑山王孟夙居士廣鉞</span>。<span class="zhuanming">王在公</span>事跡又見<span class="zhuanming">錢謙益</span><span class="shuming">有學集</span>卷三十五<span class="shuming">芥菴道人塔前石表題辭</span>，<span class="shuming">明文偶鈔</span>文所録應即此文。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[楊次公（附王仲回）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126013" key="1126013"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十二 &gt; 楊次公（附王仲回） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126014" key="1126014"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00185','1376752',this);" style="cursor:pointer;"> <span class="song">P185</span></i><p><span><span class="zhuanming">楊次公</span>，名<span class="zhuanming">傑</span>，生於<span class="zhuanming">無爲州</span>，自號曰<span class="zhuanming">無爲子</span>，<span class="zhuanming">元豐</span>中官太常。初好禪宗，歷參諸老宿，不契。既從<span class="zhuanming">天衣</span></span><span class="font12 jiaozhu"><span class="zhuanming">天衣</span><span class="zhuanming">義懷</span>，<span class="zhuanming">宋代</span><span class="zhuanming">雲門</span>宗僧，<span class="zhuanming">永嘉</span><span class="zhuanming">樂清</span>人，住<span class="zhuanming">越州</span><span class="zhuanming">天衣寺</span>。</span><span>禪師遊，<span class="zhuanming">天衣</span>每引<span class="zhuanming">龐公</span>機語令參究。及奉祠<span class="zhuanming">泰山</span>，一日雞初鳴，覩日出如盤湧，忽大悟，易<span class="zhuanming">龐公</span>偈曰：「男大須婚，女大須嫁。討甚閑工夫，更説無生話？」書寄<span class="zhuanming">天衣</span>，<span class="zhuanming">天衣</span>然之。嘗示僧曰：</span></p><p> <span>學道之人，十二時中，常須照顧。不見<span class="zhuanming">南泉</span></span> <span class="font12 jiaozhu"><span class="zhuanming">南泉</span><span class="zhuanming">普願</span>，<span class="zhuanming">唐代</span>禪僧，<span class="zhuanming">貞元</span>年間，於<span class="zhuanming">池陽</span><span class="zhuanming">南泉山</span>建禪宇，大興佛法。</span> <span>道：三十年看一頭水牯牛，若犯人苗稼，擿鼻拽回，如今變成露地白牛，裸裸地放他不肯去。諸人長須着精采，不可説禪時便有道理，洗菜作務時便無知也，如雞抱卵，若是一刻抛離，暖氣不接，不成種子。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00186','1376752',this);" style="cursor:pointer;"> <span class="song">P186</span></i>如今萬境森羅，六根煩動，略失照顧，便致喪身失命，不是小事也</span> <span class="font12 jiaozhu"><span class="zhuanming">宋代</span>禪書如<span class="shuming">景德傳燈録</span>卷三十﹑<span class="shuming">天聖廣燈録</span>卷十八﹑<span class="shuming">人天寶鑑</span>等，皆記爲<span class="zhuanming">楊億</span>事。<span class="shuming">名公法喜志</span>卷三記爲<span class="zhuanming">楊傑</span>事，本傳因之。</span> <span>。</span> </p><p><span><span class="zhuanming">熙寧</span>末，以母憂歸，閑居閲藏經，遂歸心浄土。繪丈六<span class="zhuanming">阿彌陀佛</span>，隨身觀念。憫諸衆生溺心五濁，輪轉無已，不知出離，而參禪人又輒視浄土爲權教，妄生異見，深負諸佛大悲方便導引之心。適同時<span class="zhuanming">王敏仲</span>撰<span class="shuming">浄土决疑集</span>成，<span class="zhuanming">次公</span>爲之序，其辭曰：</span></p><p><span>大願聖人從浄土來，來實無來；深心凡夫往浄土去，去實無去。彼不來此，此不往彼，而其聖凡會遇，兩得交際者何也？<span class="zhuanming">彌陀</span>光明，如大圓月，徧照十方。水清而静，則月現全體，月非趣水而遽來；水濁而動，則月無定光，月非捨水而遽去。在水則有清濁動静，在月則無趣捨去來。故<span class="shuming">華嚴</span><span class="zhuanming">解脱長者</span>云：「知一切佛，猶如影像，自心如水。」</span><span class="font12 jiaozhu">見<span class="zhuanming">實叉難陀</span>譯<span class="shuming">大方廣佛華嚴經</span>卷六十三。</span><span>彼諸<span class="zhuanming">如來</span>不來至此，我不往彼。我若欲見安樂世界<span class="zhuanming">阿彌陀佛</span>，隨意即見。是知衆生注念，定見<span class="zhuanming">彌陀</span>，<span class="zhuanming">彌陀</span>來迎，極樂不遠，乃稱性實言，非權教也。</span></p><p> <span>浄土無欲，非欲界也，其國地居，非色界也，生有形相，非無色界也。一切衆生未悟正覺，處大夢中，六道升沉，未嘗休止。諸天雖樂，報盡相衰；修羅方瞋，戰争互<i class="pageTag" onclick="viewPic('ZSK00707-001-L00187','1376752',this);" style="cursor:pointer;"> <span class="song">P187</span></i>勝；旁生飛走，噉食相殘；鬼神幽陰，飢渴困逼；地獄長夜，痛楚號呼。得生人趣，固已爲幸，然而生老病死，衆苦嬰纏，惟是浄方，更無諸苦。蓮胞託質，無生苦也；寒暑不遷，無老苦也；身非分段，無病苦也；壽命無量，無死苦也；無父母妻子，無愛别離也；上善人聚會，無怨憎會也；華裓香食，珍寶受用，無求不得，無窮困也；觀照空寂，無藴苦也。悲濟有情，欲生則生，不住寂滅，非二乘也。智照生死，得不退轉，非凡夫也。</span> </p><p><span>三界蕩然，譬如四裔，丘陵坑坎，穢腐所積，溪壑阻絶，孰爲津梁？乃有狂人迷路於此，惡獸魑魅，惱害雜居，刀兵水火，或時傷暴，風霜霹靂，凌厲摧攝，罔知城域，可以庇覆，飲食衣服，未或充足，甘受是苦，不求安樂。有佛<span class="zhuanming">釋迦</span>，是大導師。指清浄土，是安樂國。<span class="zhuanming">無量壽佛</span>，是浄土師。爾諸衆生，但發誠心，念彼佛號，即得往生，則無諸惱。</span></p><p> <span>不聞知者，固可哀憐，亦有善士，發三種不信心，不求生者，尤可嗟惜。一曰：吾當超佛越祖，浄土不足生也。二曰：處處皆浄土，西方不必生也。三曰：極樂聖域，我輩凡夫不能生也。夫行海無盡，<span class="zhuanming">普賢</span>願見<span class="zhuanming">彌陀</span>；佛國雖空，<span class="zhuanming">維摩</span>常修浄土。十方<span class="zhuanming">如來</span>，有廣舌之讚；十方菩薩，有同往之心。試自忖量，孰與諸聖？謂不足生者，何其<i class="pageTag" onclick="viewPic('ZSK00707-001-L00188','1376752',this);" style="cursor:pointer;"> <span class="song">P188</span></i>自欺哉！至如<span class="zhuanming">龍樹</span>，祖師也，<span class="shuming">楞伽經</span>有預記之文</span> <span class="font12 jiaozhu"><span class="zhuanming">實叉難陀</span>譯<span class="shuming">大乘入楞伽經</span>卷六：「<span class="zhuanming">南天竺</span>國中，大名德比丘。厥號爲<span class="zhuanming">龍樹</span>，能破有無宗。世間中顯我，無上大乘法。得初歡喜地，往生安樂國。」</span> <span>；<span class="zhuanming">天親</span>，教宗也，<span class="shuming">無量論</span>有求生之偈</span> <span class="font12 jiaozhu"><span class="zhuanming">天親</span>，又作<span class="zhuanming">世親</span>，音譯爲<span class="zhuanming">婆藪槃豆</span>﹑<span class="zhuanming">婆藪槃頭</span>等，著<span class="shuming">無量壽經優波提舍願生偈</span>（又稱<span class="shuming">往生論</span>），開端曰：「世尊我一心，歸命盡十方。無礙光<span class="zhuanming">如來</span>，願生安樂國。」</span> <span>。<span class="zhuanming">慈恩</span>通讚，首稱十勝</span> <span class="font12 jiaozhu"><span class="zhuanming">慈恩大師</span><span class="zhuanming">窺基</span><span class="shuming">阿彌陀經通贊疏</span>卷中，謂西方極樂世界有十種勝事：（一）化主所居，（二）所化命長，（三）國非界繫，（四）浄方無欲，（五）女子不居，（六）修行不退，（七）浄方非穢，（八）國土莊嚴，（九）念佛攝情，（十）十念往生。</span> <span>；<span class="zhuanming">智者</span>析理，明辨十疑</span> <span class="font12 jiaozhu"><span class="zhuanming">天台</span>宗實際創立者﹑<span class="zhuanming">隋代</span><span class="zhuanming">智顗</span>作<span class="shuming">浄土十疑論</span>，就<span class="zhuanming">彌陀</span>浄土往生法門舉出十項疑難，復一一加以解答。</span> <span>。彼皆上哲，精進往生，謂不必生者，何其自慢哉！火車可滅，舟石不沈，現華報者，莫甚於<span class="zhuanming">張馗</span>，十念而超勝處</span> <span class="font12 jiaozhu"><span class="shuming">浄土聖賢録</span>卷九引<span class="shuming">佛祖統紀</span>：「<span class="zhuanming">張鍾馗</span>，<span class="zhuanming">唐</span>時人。居<span class="zhuanming">長安</span>，殺雞爲業。臨死，見緋衣人驅群雞至，唱言啄啄，雞輒向上啄，兩目血流，痛不可忍。有沙門<span class="zhuanming">宏道</span>見之，爲設像，勸令念佛。忽覺香氣滿室，群雞散去，即端坐而化。」</span> <span>；入地獄者，莫速於<span class="zhuanming">雄俊</span>，再生而證妙因</span> <span class="font12 jiaozhu"><span class="shuming">浄土聖賢録</span>卷三引<span class="shuming">宋高僧傳</span>：「<span class="zhuanming">雄俊</span>，姓<span class="zhuanming">周</span>，<span class="zhuanming">成都</span>人。善講説，無戒行，嘗罷道從戎。尋復爲僧，亦頗知愧悔，常持佛名。<span class="zhuanming">大曆</span>中，暴亡，入冥，主者呵責，命付地獄。<span class="zhuanming">俊</span>大呼曰：『<span class="shuming">觀經</span>言，造五逆罪，臨終十念，即得往生。<span class="zhuanming">雄俊</span>雖造罪，不犯五逆。若準念佛之功，合生浄土。不然，三世諸佛，即成妄語。』遂合掌諦念，寶臺忽現，乘空西去。同時有自冥還者，傳其事云。」</span> <span>。世人愆尤，未必若此，謂不能生者，何其自<i class="pageTag" onclick="viewPic('ZSK00707-001-L00189','1376752',this);" style="cursor:pointer;"> <span class="song">P189</span></i>棄哉！</span> </p><p> <span><span class="shuming">般舟三昧經</span>云：<span class="zhuanming">跋陀和菩薩</span>問<span class="zhuanming">釋迦佛</span>：未來衆生，云何得見十方諸佛？佛教念<span class="zhuanming">阿彌陀佛</span>，即見十方一切諸佛</span> <span class="font12 jiaozhu">見<span class="shuming">般舟三昧經</span>卷上。</span> <span>。又<span class="shuming">大寶積經</span>云：「若他方衆生，聞<span class="zhuanming">無量壽如來</span>名號，乃至能發一念浄信，歡喜愛樂，所有善根回向，願生<span class="zhuanming">無量壽國</span>者，隨願皆生，得不退轉。」</span> <span class="font12 jiaozhu">見<span class="shuming">大寶積經</span>卷十八。</span> <span>此皆佛言也，不信佛言，何言可信？不生浄土，何土可生？自欺﹑自慢﹑自棄己靈，流入輪回，是誰之咎？</span> </p><p><span>四十八願，悉爲度生，一十六觀，同歸繫念。一念既信，已投種於寶池；衆善相資，定化生於金地。無輒悔墮，誤認疑城，即時蓮開，得解脱道。唯心浄土，自性<span class="zhuanming">彌陀</span>，大光明中，决無魔事。</span></p><p><span><span class="shuming">直指浄土决疑集</span>者，吾友<span class="zhuanming">王古</span><span class="zhuanming">敏仲</span>之所編也，博采教典，該括古今，開釋疑情，徑超信地。其載聖賢之旨，在浄土諸書最爲詳要，蓋安養國之向導也。若登彼岸，舟固可忘；來者問津，斯言無忽。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00190','1376752',this);" style="cursor:pointer;"> <span class="song">P190</span></i> <span><span class="zhuanming">元祐</span>中，官<span class="zhuanming">兩浙</span>提點刑獄，卒。臨終説偈曰：「生亦無可戀，死亦無可捨。太虚空中，之乎者也。將錯就錯，西方極樂。」</span> </p><p><span>先是，有司士參軍<span class="zhuanming">王仲回</span>者，與<span class="zhuanming">次公</span>同鄉里，嘗從受念佛法門，問：「如何得不間斷？」曰：「一信之後，更不再疑，即是不間斷也。」<span class="zhuanming">仲回</span>躍然。明年，<span class="zhuanming">次公</span>守<span class="zhuanming">丹陽</span>，一夕忽夢見<span class="zhuanming">仲回</span>云：「向蒙以浄土爲導，今得往生，特來致謝。」再拜而出。已而得其子訃書，言<span class="zhuanming">仲回</span>預知化期，徧别親舊逝矣。<span class="zhuanming">次公</span>既卒，其後有<span class="zhuanming">荆王夫人</span>與侍妾同修浄土，其侍妾先化去，引夫人夢遊西方，見一人坐蓮華上，其衣飄揚，寶冠瓔珞，莊嚴其身。問是何人，侍妾云：「<span class="zhuanming">楊傑</span>也。」</span><span class="font12 jiaozhu">參看本書卷二十四<span class="shuming">馬仲玉傳</span>。</span><span><span class="zhuanming">次公</span>嘗著<span class="shuming">輔道集</span>，專揚佛教，<span class="zhuanming">蘇子瞻</span>爲之序</span><span class="font12 jiaozhu"><span class="zhuanming">宗曉</span><span class="shuming">樂邦文類</span>卷三：「公有<span class="shuming">輔道集</span>，專紀佛乘，<span class="zhuanming">東坡</span>作序，其略曰：<span class="zhuanming">無爲子</span>宿禀靈機，徧參知識，凡所謂具爍迦羅眼者，<span class="zhuanming">次公</span>目擊而道存焉。」<span class="zhuanming">蘇軾</span>此序未收入其文集。</span><span>。</span><span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷一百一十五，<span class="shuming">樂邦文類</span>卷三。<span class="zhuanming">楊傑</span>事跡又見<span class="shuming">宋史</span>卷四百四十三<span class="shuming">文苑傳</span>，<span class="shuming">嘉泰普燈録</span>卷二十二，<span class="shuming">佛法金湯編</span>卷十二<span class="shuming">楊傑傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">楊無爲傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">楊傑傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[趙凡夫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126018" key="1126018"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十七 &gt; 趙凡夫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126019" key="1126019"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00424','1376873',this);" style="cursor:pointer;"> <span class="song">P424</span></i><p> <span><span class="zhuanming">趙凡夫</span>，名<span class="zhuanming">宧光</span>，<span class="zhuanming">太倉</span>人也。家富於財，少豪華自喜。中歲折節讀書，居<span class="zhuanming">寒山</span>。廬親墓旁，疏泉鑿石，結構幽邃。居常奉佛，斷肉食，客至亦設蔬果。雖豪貴人必强食之，曰：「不可不令渠知此味也。」已而有疾，或言當食肉，不爾疾且劇。答曰：「若疾小加，豈須破戒。設爲轉劇，便近歸途。一朝破戒，帶業長往，悔可追乎？」已而疾亦瘳。客有被蚿螫者，殺之，曰：「吾以直報怨也。」<span class="zhuanming">凡夫</span>曰：「非也，不殺則直耳。蚿之無知，實無可怨，忿而殺之，得爲直乎？」嘗與客行，遇二人驅六豕赴屠。<span class="zhuanming">凡夫</span>爲誦<span class="zhuanming">阿彌陀佛</span>，一客稱善。<span class="zhuanming">凡夫</span>曰：「吾誦佛號，度六豕義少，度二人義多，何以故？豕今就屠，受一刀苦，償一債畢。償債畢已，步步樂國。彼屠豕人，驅豕一步，刳豕一刀，心心步步，造地獄業，趣入苦境，而彼恬然不知警懼，可無哀乎！」又嘗勸一老人斷肉，老人曰：「余年衰，不能不資肉食。」<span class="zhuanming">凡夫</span>曰：「老猶<i class="pageTag" onclick="viewPic('ZSK00707-001-L00425','1376873',this);" style="cursor:pointer;"> <span class="song">P425</span></i>愛命，未老之肉，先受刀砧，於心安乎？未死防死，慘死之肉，恣意吞嚼，於心安乎？」著書號<span class="shuming">護生品</span>，廣勸世人令斷肉，其言甚痛。<span class="zhuanming">天啓</span>中卒於<span class="zhuanming">寒山</span>。妻<span class="zhuanming">陸氏</span>，名<span class="zhuanming">卿子</span>，與<span class="zhuanming">凡夫</span>偕隱，能詩文。</span> <span class="font12 zhu"><span class="shuming">蘇州府志</span>；<span class="shuming">護生品</span></span> <span class="font12 jiaozhu"><span class="shuming">千頃堂書目</span>卷十六著録<span class="zhuanming">趙宧光</span><span class="shuming">護生品</span>二卷。<span class="zhuanming">趙宧光</span>事跡又見<span class="zhuanming">趙均</span><span class="shuming">先考凡夫府君行實</span>﹑<span class="zhuanming">馮時可</span>撰<span class="shuming">趙凡夫先生傳</span>等，收入<span class="shuming">叢書集成續編</span>史部第三十九册<span class="shuming">寒山誌傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[王敏仲]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126023" key="1126023"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十二 &gt; 王敏仲 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126024" key="1126024"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00190','1376753',this);" style="cursor:pointer;"> <span class="song">P190</span></i><p> <span><span class="zhuanming">王敏仲</span>，名<span class="zhuanming">古</span>，東都人，<span class="zhuanming">文正公</span><span class="zhuanming">旦</span>之曾孫也。初，<span class="zhuanming">杭州</span><span class="zhuanming">昭慶寺</span>法師<span class="zhuanming">省常</span>與諸士大夫結浄<i class="pageTag" onclick="viewPic('ZSK00707-001-L00191','1376753',this);" style="cursor:pointer;"> <span class="song">P191</span></i>行社，<span class="zhuanming">文正</span>爲之首。及有疾，乃屬<span class="zhuanming">楊大年</span>曰：「吾深厭勞生，願來世爲僧，宴坐林間，觀心爲樂。我死，爲我請大德施戒﹑剃髮鬚，著三衣火葬，勿以金寶置棺内。」既卒，<span class="zhuanming">大年</span>曰：「公，三公也，斂贈公衮，豈可加於僧體？」但以三衣置柩中而已</span> <span class="font12 jiaozhu">見<span class="zhuanming">文瑩</span><span class="shuming">續湘山野録</span><span class="shuming">本朝眷待耆德</span>，<span class="shuming">佛祖統紀</span>卷四十四。</span> <span>。</span> </p><p><span>自<span class="zhuanming">敏仲</span>之先，七世持不殺戒，好放生命。至<span class="zhuanming">敏仲</span>，忽自疑，一日問<span class="zhuanming">小法華</span>禪師曰：「以<span class="zhuanming">古</span>所見，不殺不放，一切付之無心可乎？」師厲聲曰：「公大錯，豈作空解耶？面前露柱亦自無心，著幾個露柱，能救得世間一個苦惱衆生否？」<span class="zhuanming">敏仲</span>瞿然，遂發心放生命一百萬。</span></p><p> <span>遊<span class="zhuanming">江西</span>，與<span class="zhuanming">晦堂</span>﹑<span class="zhuanming">楊岐</span></span> <span class="font12 jiaozhu"><span class="zhuanming">黄龍山</span><span class="zhuanming">晦堂</span><span class="zhuanming">寶覺</span>禪師，名<span class="zhuanming">祖心</span>（一○二五——一一○○），<span class="zhuanming">黄龍</span><span class="zhuanming">慧南</span>禪師法嗣。<span class="zhuanming">楊岐山</span><span class="zhuanming">方會</span>，與<span class="zhuanming">黄龍</span><span class="zhuanming">慧南</span>皆爲<span class="zhuanming">臨濟</span>六世<span class="zhuanming">慈明</span><span class="zhuanming">圓</span>禪師之法嗣，各立一派，稱爲<span class="zhuanming">楊岐</span>﹑<span class="zhuanming">黄龍</span>，爲<span class="zhuanming">宋代</span>禪宗重要流派。</span> <span>諸老師究宗門中事。既而作<span class="shuming">直指浄土决疑集</span>，宏西方之教。閒居，數珠不去手，行住坐卧，修行浄觀，無有閒歇。著<span class="shuming">浄土寶珠集序</span>云：</span> </p><p> <span>衆生心浄則佛土浄，法性無生而無不生。有佛世尊，今現説法，在極樂國，號<span class="zhuanming">阿彌陀</span>。緣勝劫長，悲深願大，無邊際光明攝受，不思議浄妙莊嚴。珠網麗空，瑶林矗地，池含八德，華發四光。韻天樂於六時，散裓華於億刹，諸佛共讚，十方來歸。<span class="zhuanming">彌陀</span>心内衆生，新新攝化；衆生心中浄土，念念往生。質託寶蓮，不離當處；神遊多刹，豈出自<i class="pageTag" onclick="viewPic('ZSK00707-001-L00192','1376753',this);" style="cursor:pointer;"> <span class="song">P192</span></i>心。如鏡含萬象而無有去來，似月印千江而本非升降。被圓頓機，則皆一生補處；明方便門，則有九品階差。念本性之無量光，本來無念；生唯心之安養國，真實無生。解脱苦輪，十念亦超於寶地；會歸實際，二乘終證於菩提。如大舟載石而遂免沉淪，若順風揚帆而終無留難，悟之則非遠非近，迷之則即近而遥。</span> </p><p><span>嗟夫！學寡障多，疑深觀淺，斥爲權小，闃若存亡，則以<span class="zhuanming">馬鳴</span>﹑<span class="zhuanming">龍樹</span>爲未然，<span class="zhuanming">天台智覺</span>爲不達。不信當受菩提記，不肯頓生<span class="zhuanming">如來</span>家，籠鳥鼎魚，翻然游戲，隙駒風燭，妄計久長，虚受一報身，枉投諸苦趣。豈知<span class="zhuanming">大雄</span>讚勸，金口丁寧，侣聖賢於刹那，具相好於俄頃。樂受則永抛五濁，悲增則回救三塗。於此不知，是爲可憫。</span></p><p> <span>自<span class="zhuanming">魏</span><span class="zhuanming">晋</span>大經初出，則有<span class="zhuanming">遠</span>﹑<span class="zhuanming">顯</span></span> <span class="font12 jiaozhu"><span class="zhuanming">晋</span>僧<span class="zhuanming">慧遠</span>﹑<span class="zhuanming">僧顯</span>，皆修浄業，見<span class="shuming">浄土聖賢録</span>卷二。</span> <span>諸賢繼修，事列簡編，驗彰耳目。<span class="zhuanming">福唐</span><span class="zhuanming">釋戒珠</span></span> <span class="font12 jiaozhu"><span class="zhuanming">戒珠</span>，<span class="zhuanming">宋代</span>僧，俗姓<span class="zhuanming">黄</span>，作<span class="shuming">浄土往生傳</span>五卷，收於<span class="shuming">大正藏</span>第五十一册。</span> <span>，采十二家傳記，得七十五人。搜補闕遺，芟夷繁長，該羅别録，增廣新聞，共得一百九人，隱顯畢收，緇素並列</span> <span class="font12 jiaozhu"><span class="zhuanming">王古</span>於<span class="zhuanming">元豐</span>七年著<span class="shuming">新修浄土往生傳</span>三卷，補<span class="zhuanming">戒珠</span>之遺，凡列傳一百九人。此書已佚，近年發現上下二卷，上卷有正傳二十五人，附録十三人；下卷有正傳三十一人，附録九人。中卷不存。</span> <span>。會<span class="zhuanming">江</span><span class="zhuanming">河</span><span class="zhuanming">淮</span><span class="zhuanming">濟</span>於一海，融瓶盤釵釧無二金，標爲險道之津<i class="pageTag" onclick="viewPic('ZSK00707-001-L00193','1376753',this);" style="cursor:pointer;"> <span class="song">P193</span></i>梁，永作後來之龜鑑。</span> </p><p><span>居常以大藏浩衍，學者不能徧觀，乃隨經次第，釋其因緣，詮其旨要，爲<span class="shuming">法寶標目</span>十卷。既成，説偈曰：</span></p><p><span>歸命正徧知，<span class="zhuanming">如來</span>妙法藏。十方大菩薩，三尊真聖衆。我今於法寶，願作勝妙緣。若以一毛端，測量太空界。如説<span class="zhuanming">須彌</span>頂，是諸天住處。如指海波中，大魚龍窟宅。廣大殊勝處，非一言可盡。然其所標顯，舉要非妄謬。憫彼不遇者，望涯而自絶。常時過寶所，終身空手過。暫能一經目，即植菩提根。清信樂法人，未暇徧披閲。崑山取片玉，滄溟采如意。隨其所欲見，發函即有得。多聞博覽人，已知龍藏者。温故檢忘誤，釋然得本明。除彼大闡提，有是種種益。海墨書一義，九旬而演妙。云何以片言，而欲顯法要。<span class="zhuanming">如來</span>在定時，五百阿羅漢。各各説所解，而皆非佛意。各順正理故，可依而無罪。我今所撰述，悉稽古德語。非我妄臆説，是故應信受。智者悟筏喻，不著文字相。見月而忘指，入海譏算沙。方便有多門，豈以一廢百。種種皆佛事，全來彰妙用。以此勝功德，願常在佛會。一音所演法，歷耳永不忘。如海受大雨，亦如水傳器。持以利衆生，如法界無盡。</span></p><p> <span><span class="zhuanming">徽宗</span>朝，官户部侍郎，與中丞<span class="zhuanming">趙挺之</span>同理逋賦，多所蠲釋。<span class="zhuanming">挺之</span>劾<span class="zhuanming">敏仲</span>傾天下財以爲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00194','1376753',this);" style="cursor:pointer;"> <span class="song">P194</span></i>己惠，諫官<span class="zhuanming">江民表</span>辨其誣。既而入<span class="zhuanming">元祐</span>黨人籍，尋化去。有僧神遊浄土，見<span class="zhuanming">敏仲</span>與<span class="zhuanming">葛繁</span>在焉。<span class="zhuanming">繁</span>，<span class="zhuanming">澄江</span>人，官至朝散大夫，公第私居，必營浄室﹑設佛像。一日方禮誦時，舍利從空而下，後無疾面西，端坐而逝。</span> <span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">法寶標目</span>；<span class="shuming">樂邦文類</span>；<span class="shuming">法喜志</span></span> <span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百二十，<span class="shuming">乾隆大藏經</span>第一百四十七册﹑<span class="shuming">中華大藏經</span>第五十六册<span class="shuming">大藏聖教法寶標目</span>，<span class="shuming">樂邦文類</span>卷二，<span class="shuming">名公法喜志</span>卷四<span class="shuming">江民表</span>。<span class="zhuanming">王古</span>事跡又見<span class="shuming">佛法金湯編</span>卷十三<span class="shuming">王古傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">王古傳</span>。<span class="zhuanming">葛繁</span>事跡見<span class="shuming">佛祖統紀</span>卷二十八等。</span> <span class="font12 zhu">○藏中誤以<span class="shuming">標目</span>爲<span class="zhuanming">元</span>人作，今據<span class="shuming">文獻通考</span><span class="shuming">經籍志</span>正之。</span> <span class="font12 jiaozhu"><span class="shuming">文獻通考</span>卷二百二十七<span class="shuming">經籍考五十四</span>對<span class="shuming">法寶標目</span>作者有所考訂，<span class="zhuanming">彭氏</span>依之。然<span class="shuming">佛祖統紀</span>卷四十六謂：「尚書<span class="zhuanming">王古</span>因閲大藏，撰<span class="shuming">法寶標目</span>八卷，其法於每經之下録出因緣事跡，所説法門，使覽題便能知旨。沙門<span class="zhuanming">梵真</span>爲對校，刻其板於<span class="zhuanming">永嘉</span>。」則<span class="zhuanming">王古</span>所著爲八卷，後兩卷爲<span class="zhuanming">元</span><span class="zhuanming">松江府</span>僧録<span class="zhuanming">管主八</span>所續。<span class="shuming">乾隆藏</span><span class="shuming">大藏聖教法寶標目</span>﹑<span class="zhuanming">藕益</span><span class="shuming">閲藏知津</span>卷四十四等皆曰此書作者爲「<span class="zhuanming">元</span><span class="zhuanming">清源居士</span><span class="zhuanming">王古</span>撰」，並誤。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：自<span class="zhuanming">曹溪</span>闡無相之宗，斥心外求生浄土者，後學不悟其旨，妄生分别，執着成謗，哀哉！佛本無相，念即無念，以無念念，念無相佛，是爲直指，是爲單傳。<span class="shuming">易</span>曰：「神而明之，存乎其人，默而成之，不言而信，存乎德行。」</span><span class="font12 jiaozhu">見<span class="shuming">周易</span><span class="shuming">繫辭上</span>。</span><span>若<span class="zhuanming">楊</span>﹑<span class="zhuanming">王</span>二公，其庶幾乎。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00195','1376753',this);" style="cursor:pointer;"> <span class="song">P195</span></i> <span><span class="zhuanming">汪大紳</span>云：里仁爲美，擇不處仁，焉得智？二公只是能擇能處。</span> </p><p> <span>○吾自閲<span class="shuming">七佛偈</span>後，徧觀萬法，無不攝於是。<span class="zhuanming">毗婆尸佛</span>曰：「身從無相中受生，猶如幻出諸形象。幻人心識本來無，罪福皆空無所住。」是偈能了，<span class="zhuanming">曹溪</span>之藴盡於是矣。<span class="zhuanming">曹溪</span>之言曰：「從上以來，先立無念爲宗，無相爲體，無住爲本。」</span> <span class="font12 jiaozhu">見<span class="shuming">六祖法寶壇經</span><span class="shuming">定慧品第四</span>。</span> <span><span class="zhuanming">毗婆尸</span>曰「身從無相中受生，猶如幻出諸形象」，<span class="zhuanming">曹溪</span>曰「無相爲體」；<span class="zhuanming">毗婆尸</span>曰「幻人心識本來無」，<span class="zhuanming">曹溪</span>曰「無念爲宗」；<span class="zhuanming">毗婆尸</span>曰「罪福皆空無所住」，<span class="zhuanming">曹溪</span>曰「無住爲本」。先聖後聖，非若合符節者與？<span class="zhuanming">曹溪</span>善發先聖之旨，其言曰：「無相者，於相而離相；無念者，於念而無念；無住者，人之本性。」其發明下手工夫之言曰：「此法門立無念爲宗，無者，無二相，無諸塵勞之心。念者，念真如之本性。真如即是念之體，念即是真如之用，真如自性起念，非眼耳鼻舌能念，真如有性，所以起念，真如若無，眼耳色聲當時即壞。真如自性起念，六根雖有見聞覺知，不染萬境，而真性常自在。」</span> <span class="font12 jiaozhu">見<span class="shuming">六祖法寶壇經</span><span class="shuming">定慧品第四</span>。</span> <span>此<span class="zhuanming">毗婆尸</span>開示心識本來無要指也，下手工夫全在此一句，了此乃能於相而離相，復人之本性也。大哉！<span class="zhuanming">毗婆<i class="pageTag" onclick="viewPic('ZSK00707-001-L00196','1376753',this);" style="cursor:pointer;"> <span class="song">P196</span></i>尸</span>之偈義也，宗門之淵海也。</span> </p><p><span><span class="zhuanming">迦葉佛</span>曰：「一切衆生性清浄，從本無生無可滅。即此身心是幻生，幻化之中無罪福。」是偈能了，浄土之藴盡於是矣。<span class="zhuanming">彌陀</span>自性，即所謂性清浄也，性清浄，故曰浄土也。<span class="zhuanming">彌陀</span>爲衆生發一切大願，以一切衆生性清浄也。勸一切衆生往生，從本無生無可滅也；衆生即此身心可以往生者，以即此身心是幻生也；勸其離穢即浄者，亦以即此身心是幻生也。往生有九品者，以幻化有盡有不盡，罪福有空有不空也。衆生發願修浄土法門者，須於<span class="zhuanming">迦葉佛</span>第一句中信到萬萬分，則知<span class="zhuanming">彌陀</span>非添設也，性本如是也，一切衆生性清浄也。於第二句中信到萬萬分，則知往生非妄想也，生本如是也，從本無生無可滅也。於第三句中信到萬萬分，則現在身執心執可破也。於第四句中信到萬萬分，則往生上品上上品可登也。大矣哉！<span class="zhuanming">迦葉佛</span>之偈義也，浄土之大關捩也。修浄土之法全在念門，須打得開，打得入念門之法，以何爲要？<span class="zhuanming">曹溪</span>之言至矣，曰：「真如即是念之體，念即是真如之用。真如自性起念，非眼耳鼻舌能念，真如有性，所以起念。」嗚呼，盡之矣！</span></p></div></div></div>
</>
[劉玉受（附楊子澄　楊維斗　楊公幹　李子木　徐九一　劉公旦　姚文初）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126027" key="1126027"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十七 &gt; 劉玉受（附楊子澄　楊維斗　楊公幹　李子木　徐九一　劉公旦　姚文初） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126028" key="1126028"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00425','1376874',this);" style="cursor:pointer;"> <span class="song">P425</span></i><p> <span><span class="zhuanming">劉玉受</span>，名<span class="zhuanming">錫元</span>，<span class="zhuanming">長洲</span>人也。爲諸生，與<span class="zhuanming">姚孟長</span>爲友</span> <span class="font12 jiaozhu"><span class="zhuanming">姚希孟</span>，字<span class="zhuanming">孟長</span>，號<span class="zhuanming">現聞</span>，<span class="zhuanming">吴縣</span>人，參見本書卷四十九<span class="shuming">姚希孟傳</span>。</span> <span>，皈心大法，同持<span class="shuming">佛母準提咒</span>。將赴省試，建壇持咒七日。及入場，有蜂集其筆端，而思如泉湧，遂得雋。<span class="zhuanming">萬曆</span>三十五年成進士，官<span class="zhuanming">廬陵</span>教授。應<span class="zhuanming">雲南</span>聘，分司鄉試。過<span class="zhuanming">下雋</span>驛宿焉，夢一偉丈夫，黑而長喙，揖而就坐曰：「余<span class="zhuanming">宋</span>將軍<span class="zhuanming">曹翰</span></span> <span class="font12 jiaozhu"><span class="zhuanming">曹翰</span>事跡見<span class="shuming">宋史</span>卷二百六十<span class="shuming">曹翰傳</span>，稱其「陰狡多智數，好夸誕，貪冒貨賂，飲酒至數斗不亂」。</span> <span>也。昔以王師破<span class="zhuanming">江州</span>，憤其固守不下，屠之，遂受報爲猪。計口以償所殺，輾轉至今，痛毒無盡。往日荷公憐愛，幸獲再生。昨又償一近縣人債，不意今者遇公於此。」言已泣下。<span class="zhuanming">玉受</span>家居時，有奴徵租於鄉，獲猪歸，夜夢人乞命，畜之至死，即其事也。已復言曰：「予在<span class="zhuanming">唐太宗</span>朝爲小吏，聽一法師説<span class="shuming">四十二章經</span>，親爲設供，遂得世世爲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00426','1376874',this);" style="cursor:pointer;"> <span class="song">P426</span></i>官。及<span class="zhuanming">翰</span>身而報盡，乃陷此大惡，尚何言哉！自今乞公，凡遇我等，或當執縛，或當屠割，爲持<span class="shuming">準提咒</span>與西方佛名，俾予得暫忍其苦。倘承善力，脱此苦報，再生人中，誓不更造惡業以負公也。」<span class="zhuanming">玉受</span>曰：「此予夙心也。」其人拜謝而去。</span> </p><p><span>先是，<span class="zhuanming">玉受</span>嘗舉放生會，其後所至，必活一猪。及監<span class="zhuanming">蕪湖關</span>，豢二猪於官。會其女將歸，夢隨親作佛事。佛案下有兩人蹲踞，問何人，曰：「衙中二豕也。賴往因中曾聽大乘經，得蒙見活，故來相謝耳。」女覺，瞿然有省，遂誓不殺生。請於父，續舉放生會，<span class="zhuanming">玉受</span>重爲序以倡之。<span class="zhuanming">天啓</span>中，<span class="zhuanming">玉受</span>官<span class="zhuanming">貴州</span>提學僉事。<span class="zhuanming">安邦彦</span>反，<span class="zhuanming">貴陽</span>被圍，<span class="zhuanming">玉受</span>與前巡撫<span class="zhuanming">李橒</span>﹑巡按<span class="zhuanming">史永安</span>等分城守，且一載，糧不繼，居民死亡殆盡，<span class="zhuanming">玉受</span>守益力。賊登陴，忽自退者再，墮梯死無筭。會援兵至，乃解。叙功，進<span class="zhuanming">寧夏</span>參政。致仕歸，以頭陀終。</span></p><p> <span>自<span class="zhuanming">玉受</span>以持<span class="shuming">準提</span>唱於鄉里，其後進之士，若<span class="zhuanming">楊子澄</span>及其二子<span class="zhuanming">維斗</span>﹑<span class="zhuanming">公幹</span>，<span class="zhuanming">李子木</span>，<span class="zhuanming">徐九一</span>，<span class="zhuanming">劉公旦</span>，<span class="zhuanming">姚文初</span>諸賢，皆結準提社。擇<span class="zhuanming">桃花塢</span><span class="zhuanming">桃花菴</span>故趾，闢精舍，修白業。<span class="zhuanming">子澄</span>，名<span class="zhuanming">大濴</span>，篤行君子也，以諸生終。<span class="zhuanming">維斗</span>，名<span class="zhuanming">廷樞</span>，舉<span class="zhuanming">應天</span>鄉試。<span class="zhuanming">九一</span>，名<span class="zhuanming">汧</span>，官少詹事。<span class="zhuanming">公旦</span>，名<span class="zhuanming">曙</span>，以進士授<span class="zhuanming">南昌</span>縣，未赴官，遭<span class="zhuanming">明</span>之亡。三人者，後先殉國死矣。<span class="zhuanming">公幹</span>，名<span class="zhuanming">廷楨</span>，亦諸生，清真絶俗，中歲夭，士林惜之。<span class="zhuanming">文初</span>，名<span class="zhuanming">宗典</span>，<span class="zhuanming">孟長</span>子，以諸生貢太學。<span class="zhuanming">子木</span>，名<span class="zhuanming">模</span>，官御史，國變，隱居不出，與<span class="zhuanming">文初</span>倡上善會，大合緇白，修西方浄業，老焉。</span> <span class="font12 zhu"><span class="shuming">憨山夢遊集</span>；<span class="shuming">明史</span>；<span class="zhuanming">姚宗典</span><span class="shuming">準提<i class="pageTag" onclick="viewPic('ZSK00707-001-L00427','1376874',this);" style="cursor:pointer;"> <span class="song">P427</span></i>菴碑</span>；<span class="shuming">廣仁品</span></span> <span class="font12 jiaozhu">見<span class="shuming">憨山老人夢遊集</span>卷二十五<span class="shuming">讀異夢記</span>，<span class="shuming">明史</span>卷二百四十九<span class="shuming">李橒傳</span>附<span class="shuming">劉錫元傳</span>，<span class="zhuanming">李長科</span><span class="shuming">廣仁品</span>。<span class="shuming">準提菴碑</span>未見。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予讀<span class="zhuanming">孟子</span>書，拳拳然勸導時君，推不忍之心，以生止殺。時君終已不用，卒成<span class="zhuanming">戰國</span>阬屠之慘，民如犬豕雞鶩然，哀哉！已而讀佛經，究因果之原，察輪回之本，反覆沉潛，斷疑生信。幸際太平時，人民樂康，而毛羽鱗介之群，未嘗一日得離<span class="zhuanming">戰國</span>之苦。偶讀<span class="zhuanming">曾端甫</span>文，衋傷於心，因比次<span class="zhuanming">趙</span>﹑<span class="zhuanming">劉</span>二君事爲之傳。經言：「菩薩作大國王，於法自在，普行教令，<span class="zhuanming">閻浮提</span>内，城邑聚落，一切屠殺，皆令禁斷，常令安住三種浄戒，亦令衆生如是安住。」</span><span class="font12 jiaozhu">見<span class="shuming">華嚴經</span>卷二十七<span class="shuming">十回向品第二十五之五</span>。</span><span>美哉！慈善之風，自書契以來，未有能親履其盛者也。治亂循環，冤報相復，禍由己作，業非外至，纏蓋愈重，福智愈微。即令菩薩現身，末如之何。後之君子，彰往察來，一念信心，永斷殺業。生清浄心，結歡喜緣，同類異類，有情無情，慈悲愛護，作大饒益。其爲福德，不可思議，<span class="zhuanming">恒河</span>沙佛，菩薩龍天，證明是言，真實非妄。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00428','1376874',this);" style="cursor:pointer;"> <span class="song">P428</span></i> <span><span class="zhuanming">羅臺山</span>云：佛心天眼與<span class="zhuanming">有高</span>微尚有鍼磁之契，願生生世世與<span class="zhuanming">知歸道人</span>徵逐不捨。君爲司空，我爲虞官，君著護生之品，我作金剛之杵。若逢魔外非毁，我當飛起，落其牙齒，不令成語。</span> </p></div></div></div>
</>
[趙閲道]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126033" key="1126033"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十一 &gt; 趙閲道 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126034" key="1126034"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00182','1376750',this);" style="cursor:pointer;"> <span class="song">P182</span></i><p><span><span class="zhuanming">趙閲道</span>，名<span class="zhuanming">抃</span></span><span class="font12 jiaozhu">「抃」，底本作「忭」，據<span class="shuming">宋史</span>卷三百一十六<span class="shuming">趙抃傳</span>﹑<span class="shuming">東都事略</span>卷七十三﹑<span class="shuming">嘉泰普燈録</span>卷二十三等改。</span><span>，<span class="zhuanming">衢州</span><span class="zhuanming">西安</span>人。氣宇清逸，喜愠不形於色。<span class="zhuanming">仁宗</span>朝，官御史，勁直敢言。<span class="zhuanming">神宗</span>朝，擢參知政事，屢陳新法之害。歷知諸州，民懷其惠。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00183','1376750',this);" style="cursor:pointer;"> <span class="song">P183</span></i> <span><span class="zhuanming">閲道</span>年四十餘，屏去聲色，居常蔬食，究心宗教。初在<span class="zhuanming">衢</span>，與<span class="zhuanming">慧來</span>禪師</span> <span class="font12 jiaozhu">據<span class="shuming">嘉泰普燈録</span>卷二十三﹑<span class="shuming">五燈會元</span>卷十六等載，<span class="zhuanming">趙抃</span>「字<span class="zhuanming">悦道</span>，年四十餘，擯去聲色，繫心宗教。會<span class="zhuanming">佛慧</span><span class="zhuanming">法泉</span>禪師（號<span class="zhuanming">泉萬卷</span>）來居<span class="zhuanming">衢</span>之<span class="zhuanming">南禪</span>」云云，知禪師之名爲<span class="zhuanming">佛慧</span><span class="zhuanming">法泉</span>，本傳作「慧來」，誤。蓋因<span class="shuming">五燈會元</span>作「會<span class="zhuanming">佛慧</span>來居<span class="zhuanming">衢</span>之<span class="zhuanming">南禪</span>」而致。</span> <span>遊，<span class="zhuanming">慧來</span>不容措一辭。及在<span class="zhuanming">青州</span>，時時冥坐，忽聞雷震，大悟，作偈曰：「默坐公堂虚隱几，心源不動湛如水。一聲霹靂頂門開，唤起從前自家的。」<span class="zhuanming">慧來</span>聞而笑曰：「<span class="zhuanming">趙閲道</span>撞彩耳。」</span> </p><p><span><span class="zhuanming">元豐</span>初，以太子太保致仕，作<span class="zhuanming">高齋</span>居之，禪誦精嚴，日延一僧，與之對飯。嘗作偈曰：「腰佩黄金已退藏，個中消息也尋常。時人要識<span class="zhuanming">高齋</span>老，只是柯村<span class="zhuanming">趙四郎</span>。」注云：「切忌錯認。」日所爲事，夜必露香以告於天。七年卒，年七十七。先期徧辭親友，其子<span class="zhuanming">屼</span>，見其形色異常，問後事，<span class="zhuanming">閲道</span>厲聲叱之。遺<span class="zhuanming">慧來</span>書曰：「非師平日警誨，至此必不得力矣。」少頃，趺坐而化。</span><span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">五燈會元</span>；<span class="shuming">趙清獻集</span></span><span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷七十三，<span class="shuming">五燈會元</span>卷十六。<span class="zhuanming">趙抃</span>事跡又見<span class="shuming">宋史</span>卷三百一十六，<span class="shuming">孫公談圃</span>卷上，<span class="shuming">羅湖野録</span>卷一，<span class="shuming">佛法金湯編</span>卷十二<span class="shuming">趙抃傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">趙抃傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">趙清獻傳</span>等。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">明遠</span>之學於<span class="zhuanming">天台</span>三觀之旨，知所致力矣。<span class="zhuanming">子正</span>與<span class="zhuanming">楊大年</span>並號參禪有<i class="pageTag" onclick="viewPic('ZSK00707-001-L00184','1376750',this);" style="cursor:pointer;"> <span class="song">P184</span></i>得，觀其去來之際，非其驗耶？<span class="zhuanming">文</span>﹑<span class="zhuanming">富</span>﹑<span class="zhuanming">張</span>﹑<span class="zhuanming">趙</span>，平生勳德，具載於史，予獨序其學道之始卒，以著其所存者如此。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：以<span class="zhuanming">文</span>﹑<span class="zhuanming">富</span>勳名，若未了此一着，亦祇是一場大夢耳。讀至此，令我勳名之念冰消矣。</span></p></div></div></div>
</>
四十七
<div class="wlghyzd_wzb_18"><div id="FCdiv1126038" key="1126038"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126039" key="1126039"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00417','1376872',this);" style="cursor:pointer;"> <span class="song">P417</span></i><p><span><span class="zhuanming">曾端甫</span>，名<span class="zhuanming">大奇</span>，<span class="zhuanming">江西</span><span class="zhuanming">泰和</span>人也。篤信佛法，爲文博辨瑰偉。著書曰<span class="shuming">通翼</span>，出入内外經傳，推闡罪福因緣，苦空無常之旨，解愚俗之惑。其<span class="shuming">護生篇</span>義尤深切，其辭曰：</span></p><p><span>客問：「經言：『人食羊，羊食人，生生世世，互來相噉。以是因緣，歷千百劫，長在生死。』</span><span class="font12 jiaozhu">見<span class="shuming">首楞嚴經</span>卷四。</span><span>推之他物，亦莫不然，如是，則人之涉世，觸手成罪，亦可懼矣，將誠然乎？」</span></p><p> <span><span class="shuming">通</span>曰：「夫聖言如實，經旨不虚。輪回之説，報應之談，據事似誕，尋理必然。夫人之力，莫大於心，心力所牽，形勿能抗。故心悲則貌皺，心喜則貌舒，暫情猶且役貌，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00418','1376872',this);" style="cursor:pointer;"> <span class="song">P418</span></i>全力固宜君形。<span class="zhuanming">孟子</span>曰：『人之異於禽獸者幾希，庶民去之，君子存之。』</span> <span class="font12 jiaozhu">見<span class="shuming">孟子</span><span class="shuming">離婁下</span>。</span> <span>幾希既去，同體禽獸。與禽獸同體，則形逐神遷，力猛則遷於生前，力緩則遷於死後，淹速少異，究竟理齊。若畫師之爲馬，<span class="zhuanming">靳尚</span>之爲蟒，死後之變也；<span class="zhuanming">封邵</span>之爲虎，<span class="zhuanming">明珍</span>之爲蛇，生前之變也</span> <span class="font12 jiaozhu"><span class="shuming">冷齋夜話</span>卷八載：<span class="zhuanming">宋</span><span class="zhuanming">李伯時</span>善畫馬，<span class="zhuanming">法秀</span>呵之曰：「公業已習此，則日夕以思其情狀，求爲神駿，繫念不忘，一日眼光落地，必入馬胎無疑。」<span class="zhuanming">李伯時</span>警覺而改畫大士像。<span class="zhuanming">靳尚</span>，<span class="zhuanming">楚國</span>大夫，因諂害<span class="zhuanming">屈原</span>，或傳其死後墮爲蟒身。<span class="shuming">太平廣記</span>卷四百二十六引<span class="shuming">述異記</span>，謂「<span class="zhuanming">漢</span><span class="zhuanming">宣城</span>郡守<span class="zhuanming">封邵</span>，一日忽化爲虎」。<span class="zhuanming">明珍</span>爲蛇事出處未詳，<span class="zhuanming">董含</span><span class="shuming">三岡識略</span>卷一補遺<span class="shuming">橘異</span>則﹑<span class="zhuanming">錢泳</span><span class="shuming">履園叢話</span>卷十四<span class="shuming">食橘化蛇</span>則皆記載一事，兹録<span class="shuming">履園叢話</span>文：「<span class="zhuanming">廣西</span><span class="zhuanming">太平府</span>城東十餘里有大橘樹一株，廣蔭數畝。<span class="zhuanming">浙江</span><span class="zhuanming">縉雲縣</span>有某明經者，宦游過此，時值九秋，紅黄實滿。方停輿，渴甚，采擇其巨而紅者一枚，啖之。忽兩目發赤，徧體腫痛，先脱兩臂，復墮兩股，化巨蛇入橘林中。」不知是否即<span class="zhuanming">曾</span>文所謂<span class="zhuanming">明珍</span>爲蛇事。若是，則「明珍」﹑「明經」或有一誤。</span> <span>。<span class="zhuanming">明珍</span>化理，與畫師同，一以藝故，紆神情於騄耳，一以論故，寄觀想於率然。神往則形隨，想成則我易，蛇馬嬗矣。然或速化而或徐受，則猛緩異也。<span class="zhuanming">封邵</span>化理，與<span class="zhuanming">靳尚</span>同，一以虣</span> <span class="font12 jiaozhu">虣，古同「暴」。</span> <span>故，情同於於菟，一以忮故，理均於毒蟒。情同則形符，理均則事等，蟒虎肖矣。然或速化而或徐受，亦猛緩異也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00419','1376872',this);" style="cursor:pointer;"> <span class="song">P419</span></i> <span>「資此而言，則輪回之説，事在不疑。輪回無疑，則我之爲我，亦將不免。何則？善境難攀，惡途易涉。即今貪心﹑瞋心﹑毒心﹑勝心﹑憎人心﹑忌人心﹑愛戀心﹑驕慢心﹑妄想心﹑貢高心﹑名心﹑利心﹑殺心﹑淫心，觸事現行，流注不斷，誰非蛇蟒之相？並是馬虎之因。然則四肢九竅，暫時人體，愛子豔妻，刹那眷屬，一息不還，人物誰辨？如此，而猶恬心<span class="zhuanming">伊公</span>之鼎，快意<span class="zhuanming">朱亥</span>之門。殫四海於賓筵，耗萬錢於食品。傲<span class="zhuanming">秦</span>宫之連騎，美<span class="zhuanming">晋</span>國之如坻。吾恐傷心之慘，行將自及。<span class="zhuanming">周顒</span>所云，不亦悲乎</span> <span class="font12 jiaozhu">參看本書卷五<span class="zhuanming">周顒</span>所言「性命之於彼極切，滋味之於我何賒」云云。</span> <span>！</span> </p><p> <span>「夫人與物無異，而人之所以不殺人者，其途有三：一曰不敢，二曰不忍，三曰積習。横目之民，遊俠之家，莫不欲推鋒異己，剚刃仇胸。然而斂手莫施，懷惡不展者，徒以竹書可畏，刑鼎是虞，此之謂不敢。司命之君，專殺之長，勢堪逞暴，力可快心。然而一夫之獄，遲回不上，一人之死，慘戚不寧，徒以員顱方趾，同體觸懷，寡妻孤兒，跉𨂲</span> <span class="font12 jiaozhu">跉𨂲，同「伶俜」，孤單貌。</span> <span>可念，此之謂不忍。既以不敢而又不忍，則殺人之事，世間全稀。<span class="zhuanming">渭水</span>之血，或終身而未覩，<span class="zhuanming">河南</span>之屠，或卒歲而不聞。家習爲俗，世釀爲風，雖或<span class="zhuanming">藥崧</span>之徒，横觸躁<i class="pageTag" onclick="viewPic('ZSK00707-001-L00420','1376872',this);" style="cursor:pointer;"> <span class="song">P420</span></i>君，<span class="zhuanming">吉頊</span>之黨，悮抵鷙后</span> <span class="font12 jiaozhu"><span class="zhuanming">藥崧</span>，<span class="zhuanming">東漢</span>時郎官。「帝性褊察，好以耳目隱發爲明……近臣尚書以下至見提拽。常以事怒郎<span class="zhuanming">藥崧</span>，以杖撞之。……朝廷莫不悚栗，争爲嚴切。」（見<span class="shuming">後漢書</span>卷四十六<span class="shuming">鍾離意傳</span>）<span class="zhuanming">吉頊</span>，<span class="zhuanming">唐</span><span class="zhuanming">武則天</span>時酷吏，屢興大獄，「微有忤意者，必構之，楚毒百端，以成其獄」。（見<span class="shuming">舊唐書</span>卷一百八十六<span class="shuming">酷吏傳</span>）</span> <span>，而猶執杖莫下，持匕不前，意怯於臨殺，手柔於瀕死，此之謂積習。三事交持，而蒼蒼之民得寄命於其中矣。</span> </p><p> <span>「若夫物則不然。屠儈之業，不施禁於皋蘇之年</span> <span class="font12 jiaozhu">皋蘇，木名，傳説木汁味甜，食者不飢，此處代指荒年。</span> <span>；鮮食之民，不抵償於<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之日。殺心熾於異體，愛念伏於分形，聲緣業而殊倮，故似慘似舒，而聞之者不憐；肉償負而非參，故不臊不腥，而食之者甚旨。彼命乍酬，則因已往而難見，我仇方結，則果未來而誰知？因果雙泯，砧刃交施，而又見殺聞殺，不絶於耳目，自殺教殺，無間於歲時。漉蟲護草之慈，僧既寡二。<span class="zhuanming">高柴</span><span class="zhuanming">幸靈</span>之善，俗亦無雙。而近儒節用時取之説，吾道中正之語，又薰蒸於其耳，浸灌於其心。於是千生入筯，曾無動容，百品充庖，略不關念。萬方逞暴，四蟲亡訴，强者則搏人以争一旦之命，弱者則吞聲以填萬民之腹。不依人而食者，則匿於山林，寧受大獸之噬，猶十二之可逃；必依人而食者，則豢於牢<i class="pageTag" onclick="viewPic('ZSK00707-001-L00421','1376872',this);" style="cursor:pointer;"> <span class="song">P421</span></i>筴，以待不時之需，無萬一之能免。嗚呼！<span class="zhuanming">唐</span>人有云：『生也何恩，殺之何咎。』</span> <span class="font12 jiaozhu">語出<span class="zhuanming">唐</span><span class="zhuanming">李華</span><span class="shuming">吊古戰場文</span>。</span> <span>奈何令至此極乎！</span> </p><p> <span>「然如前所稱，則幽冥報對，何異王法。爲日差緩，酷踰萬倍。豈以口故，而甘斯苦？縱謂不然，猶當寶慈止殺，抑嗜全仁。觀同形於異形之中，想共體於殊體之外。觀念既久，慈力自成。正不作子肉之想，亦何有人物之分？若夫習心所使，尤須推破。夫薄惡之俗，生女不舉，<span class="zhuanming">羌</span><span class="zhuanming">胡</span>之民，男亦如之，積習使然，無分骨肉。然則以不殺習心，雖物可不殺，何況於子？以心習殺，雖子可殺，何有於物？此之習心，締業之本，將欲去殺，先須照習。照心一起，積習自蠲。至於近儒之謬，則隱心而求，良亦易知。夫<span class="zhuanming">孟子</span>言仁民而愛物，謂其愛有緩急耳。若用之殺之，而猶爲愛，則與佛經所言羅刹女事何異？羅刹女食人曰：『我念汝食汝。』夫食人而曰念人，與食物而曰愛物者同乎？不同乎？中正之義，緣督爲經，逐事而求，失之已遠。而況少殺爲中，徵何典文，有識聞之，祇足莞爾。<span class="zhuanming">子路</span>鼓瑟，殺心在絃，<span class="zhuanming">孔子</span>斥之，門人輟敬</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">先進</span>篇：「子曰：『<span class="zhuanming">由</span>之瑟奚爲於<span class="zhuanming">丘</span>之門？』」<span class="zhuanming">朱熹</span><span class="shuming">四書章句集注</span>謂：「<span class="zhuanming">程子</span>曰：『言其聲之不和，與己不同也。』<span class="shuming">家語</span>云：『<span class="zhuanming">子路</span>鼓瑟，有北鄙殺伐之聲。』蓋其氣質剛勇，而不足於中和，故其發於聲者如此。」</span> <span>。開闢以來，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00422','1376872',this);" style="cursor:pointer;"> <span class="song">P422</span></i>寧有殺心未盡之聖？而邪説横興，錮我<span class="zhuanming">華夏</span>。<span class="zhuanming">大雄</span>嘗言：『末法之中，魔道熾盛。以魔力故，令人不覺。』今之邪説，亦自易曉。而地横萬里，時歷千年，聰明智達，雷同莫悟，吾佛之言，信不我欺。</span> </p><p> <span>「昔<span class="zhuanming">陶隱君</span>修習求仙，多歷年所，而鸞鶴杳然，心甚疑之。他日，其都養先上昇者來告曰：『上帝以子註<span class="shuming">本草</span>，用水蛭爲藥，殺命良多。故他行雖滿，以是爲謫。』<span class="zhuanming">隱君</span>乃悟，改用他藥方</span> <span class="font12 jiaozhu">見<span class="shuming">太平廣記</span>卷十五<span class="shuming">桓闓</span>則引<span class="shuming">神仙感遇傳</span>。</span> <span>。近儒箋書，不幸無天人之告，遂使世安其説。萬物並命，號天不聞，入地無隙。世鮮<span class="zhuanming">孟孫</span>之傅，誰動孤獸之悲。旁無<span class="zhuanming">介氏</span>之君，孰解三犧之恨。母視子死，子視母亡。或鞭皮而即下，或灑乳而方終，或臨危而護孕，或冒死以隨兒。見之慘目，言則傷心。又公子打圍之後，將軍射獵之餘，萬肉登俎，百族失群。孤雌夜囀，如抱黄鵠之哀，獨雉朝鳴，似寫<span class="zhuanming">商陵</span>之恨，啁啁唽唽，踽踽煢煢。固知七情非獨人鍾，蠢蠢之物亦爾，五常寧惟我有，林林之生皆然。念至於此，則萬劫習心，一念可灰。習心既灰，忍敢俱消，三途並宏，物如人矣。而又大乘爲心，急人猶己。一人告百，百人告千，轉轉相告，至於無筭，大慈之説，曉然於世。而後排虚無墜，蹠實不僵，雖復咸若<i class="pageTag" onclick="viewPic('ZSK00707-001-L00423','1376872',this);" style="cursor:pointer;"> <span class="song">P423</span></i>世遠，攀巢俗邈，而物之免者，良亦多矣。</span> </p><p> <span>「嗚呼！彼既有必酧之果，此又有必造之因。吾言雖苦，或可回慮。夫近儒之説，毋論異於<span class="zhuanming">孔</span><span class="zhuanming">孟</span>，即<span class="zhuanming">孔</span><span class="zhuanming">孟</span>實然，而吾佛如此，<span class="zhuanming">孔</span><span class="zhuanming">孟</span>如彼，一<span class="zhuanming">涇</span>一<span class="zhuanming">渭</span>，較然自分。<span class="zhuanming">堯</span><span class="zhuanming">武</span>並世，人必歸<span class="zhuanming">堯</span>，<span class="zhuanming">孔</span>佛並生，得不歸佛？此其所以王於三界，奄有大千，爲衆父父，爲衆母母者也。昔<span class="zhuanming">墨子</span>兼愛，或人病之。<span class="zhuanming">墨子</span>曰：『今有兼士於此，兼士視人之父母若己之父母，視人之妻子若己之妻子，别士則反是。請問子有遠行，當托妻子，將托之於兼者乎？抑托之於别者乎？』其人曰：『吾托之於兼也。』<span class="zhuanming">墨子</span>笑曰：『子方托妻子於兼，言而非兼，何也？』</span> <span class="font12 jiaozhu">見<span class="shuming">墨子</span><span class="shuming">兼愛下</span>。</span> <span>今之謂殺爲中正，謂不殺爲過當者，亦幸然爲人耳。使其戴角而居，衣毛而處，縣命於<span class="zhuanming">郇</span>厨</span> <span class="font12 jiaozhu"><span class="zhuanming">唐代</span><span class="zhuanming">韋陟</span>，襲封<span class="zhuanming">郇國公</span>。性侈縱，窮治饌羞，厨中多美味佳餚，見<span class="shuming">新唐書</span><span class="shuming">韋陟傳</span>。後因以「<span class="zhuanming">郇公</span>厨」稱膳食精美之家。</span> <span>之下，遊魂於<span class="zhuanming">羿</span>彀</span> <span class="font12 jiaozhu"><span class="shuming">莊子</span><span class="shuming">德充符</span>：「遊於<span class="zhuanming">羿</span>之彀中，中央者，中地也，然而不中者，命也。」<span class="zhuanming">王先謙</span><span class="shuming">集解</span>謂：「以<span class="zhuanming">羿</span>彀喻刑網，言同居刑網之中，孰能自信無過，其不爲刑網所加，亦命之偶值耳。」</span> <span>之中，<span class="zhuanming">羲</span>罟前施，<span class="zhuanming">孔</span>弋後逐。<span class="zhuanming">成湯</span>雖仁，猶然結網，<span class="zhuanming">子輿</span>誠愛，曾不聞聲。於斯時也，<span class="zhuanming">大覺</span>垂憫，倏然而現，則夫夫也必<i class="pageTag" onclick="viewPic('ZSK00707-001-L00424','1376872',this);" style="cursor:pointer;"> <span class="song">P424</span></i>將悲喜交懷，旁皇歸命，若抱怖之鴿，蔭影而息機，瀕死之羊，啣刀而祈客。又何暇持前人之餘論，較<span class="zhuanming">孔</span>佛之勝劣哉！」</span> <span class="font12 zhu"><span class="shuming">通翼</span></span> <span class="font12 jiaozhu"><span class="shuming">明史</span>卷九十八<span class="shuming">藝文志</span>﹑<span class="shuming">千頃堂書目</span>卷十六皆著録<span class="zhuanming">曾大奇</span><span class="shuming">通翼</span>四卷，<span class="zhuanming">周夢顔</span><span class="shuming">安士全書</span>亦載此文。<span class="shuming">四庫全書總目提要</span>卷一百二十五<span class="shuming">雜家類存目</span>有<span class="zhuanming">曾大奇</span><span class="shuming">治平言</span>二卷，謂：「<span class="zhuanming">大奇</span>字<span class="zhuanming">端甫</span>，<span class="zhuanming">泰和</span>人，<span class="zhuanming">明神宗</span>之末，萬事叢脞，門户之禍大起。<span class="zhuanming">大奇</span>是書……凡十七篇。其體例指陳時弊，略仿<span class="zhuanming">賈誼</span><span class="shuming">新書</span>，而文格則多近<span class="zhuanming">蘇氏</span>策論。」</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
二十二
<div class="wlghyzd_wzb_18"><div id="FCdiv1126042" key="1126042"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126014" key="1126014"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00185','1376752',this);" style="cursor:pointer;"> <span class="song">P185</span></i><p><span><span class="zhuanming">楊次公</span>，名<span class="zhuanming">傑</span>，生於<span class="zhuanming">無爲州</span>，自號曰<span class="zhuanming">無爲子</span>，<span class="zhuanming">元豐</span>中官太常。初好禪宗，歷參諸老宿，不契。既從<span class="zhuanming">天衣</span></span><span class="font12 jiaozhu"><span class="zhuanming">天衣</span><span class="zhuanming">義懷</span>，<span class="zhuanming">宋代</span><span class="zhuanming">雲門</span>宗僧，<span class="zhuanming">永嘉</span><span class="zhuanming">樂清</span>人，住<span class="zhuanming">越州</span><span class="zhuanming">天衣寺</span>。</span><span>禪師遊，<span class="zhuanming">天衣</span>每引<span class="zhuanming">龐公</span>機語令參究。及奉祠<span class="zhuanming">泰山</span>，一日雞初鳴，覩日出如盤湧，忽大悟，易<span class="zhuanming">龐公</span>偈曰：「男大須婚，女大須嫁。討甚閑工夫，更説無生話？」書寄<span class="zhuanming">天衣</span>，<span class="zhuanming">天衣</span>然之。嘗示僧曰：</span></p><p> <span>學道之人，十二時中，常須照顧。不見<span class="zhuanming">南泉</span></span> <span class="font12 jiaozhu"><span class="zhuanming">南泉</span><span class="zhuanming">普願</span>，<span class="zhuanming">唐代</span>禪僧，<span class="zhuanming">貞元</span>年間，於<span class="zhuanming">池陽</span><span class="zhuanming">南泉山</span>建禪宇，大興佛法。</span> <span>道：三十年看一頭水牯牛，若犯人苗稼，擿鼻拽回，如今變成露地白牛，裸裸地放他不肯去。諸人長須着精采，不可説禪時便有道理，洗菜作務時便無知也，如雞抱卵，若是一刻抛離，暖氣不接，不成種子。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00186','1376752',this);" style="cursor:pointer;"> <span class="song">P186</span></i>如今萬境森羅，六根煩動，略失照顧，便致喪身失命，不是小事也</span> <span class="font12 jiaozhu"><span class="zhuanming">宋代</span>禪書如<span class="shuming">景德傳燈録</span>卷三十﹑<span class="shuming">天聖廣燈録</span>卷十八﹑<span class="shuming">人天寶鑑</span>等，皆記爲<span class="zhuanming">楊億</span>事。<span class="shuming">名公法喜志</span>卷三記爲<span class="zhuanming">楊傑</span>事，本傳因之。</span> <span>。</span> </p><p><span><span class="zhuanming">熙寧</span>末，以母憂歸，閑居閲藏經，遂歸心浄土。繪丈六<span class="zhuanming">阿彌陀佛</span>，隨身觀念。憫諸衆生溺心五濁，輪轉無已，不知出離，而參禪人又輒視浄土爲權教，妄生異見，深負諸佛大悲方便導引之心。適同時<span class="zhuanming">王敏仲</span>撰<span class="shuming">浄土决疑集</span>成，<span class="zhuanming">次公</span>爲之序，其辭曰：</span></p><p><span>大願聖人從浄土來，來實無來；深心凡夫往浄土去，去實無去。彼不來此，此不往彼，而其聖凡會遇，兩得交際者何也？<span class="zhuanming">彌陀</span>光明，如大圓月，徧照十方。水清而静，則月現全體，月非趣水而遽來；水濁而動，則月無定光，月非捨水而遽去。在水則有清濁動静，在月則無趣捨去來。故<span class="shuming">華嚴</span><span class="zhuanming">解脱長者</span>云：「知一切佛，猶如影像，自心如水。」</span><span class="font12 jiaozhu">見<span class="zhuanming">實叉難陀</span>譯<span class="shuming">大方廣佛華嚴經</span>卷六十三。</span><span>彼諸<span class="zhuanming">如來</span>不來至此，我不往彼。我若欲見安樂世界<span class="zhuanming">阿彌陀佛</span>，隨意即見。是知衆生注念，定見<span class="zhuanming">彌陀</span>，<span class="zhuanming">彌陀</span>來迎，極樂不遠，乃稱性實言，非權教也。</span></p><p> <span>浄土無欲，非欲界也，其國地居，非色界也，生有形相，非無色界也。一切衆生未悟正覺，處大夢中，六道升沉，未嘗休止。諸天雖樂，報盡相衰；修羅方瞋，戰争互<i class="pageTag" onclick="viewPic('ZSK00707-001-L00187','1376752',this);" style="cursor:pointer;"> <span class="song">P187</span></i>勝；旁生飛走，噉食相殘；鬼神幽陰，飢渴困逼；地獄長夜，痛楚號呼。得生人趣，固已爲幸，然而生老病死，衆苦嬰纏，惟是浄方，更無諸苦。蓮胞託質，無生苦也；寒暑不遷，無老苦也；身非分段，無病苦也；壽命無量，無死苦也；無父母妻子，無愛别離也；上善人聚會，無怨憎會也；華裓香食，珍寶受用，無求不得，無窮困也；觀照空寂，無藴苦也。悲濟有情，欲生則生，不住寂滅，非二乘也。智照生死，得不退轉，非凡夫也。</span> </p><p><span>三界蕩然，譬如四裔，丘陵坑坎，穢腐所積，溪壑阻絶，孰爲津梁？乃有狂人迷路於此，惡獸魑魅，惱害雜居，刀兵水火，或時傷暴，風霜霹靂，凌厲摧攝，罔知城域，可以庇覆，飲食衣服，未或充足，甘受是苦，不求安樂。有佛<span class="zhuanming">釋迦</span>，是大導師。指清浄土，是安樂國。<span class="zhuanming">無量壽佛</span>，是浄土師。爾諸衆生，但發誠心，念彼佛號，即得往生，則無諸惱。</span></p><p> <span>不聞知者，固可哀憐，亦有善士，發三種不信心，不求生者，尤可嗟惜。一曰：吾當超佛越祖，浄土不足生也。二曰：處處皆浄土，西方不必生也。三曰：極樂聖域，我輩凡夫不能生也。夫行海無盡，<span class="zhuanming">普賢</span>願見<span class="zhuanming">彌陀</span>；佛國雖空，<span class="zhuanming">維摩</span>常修浄土。十方<span class="zhuanming">如來</span>，有廣舌之讚；十方菩薩，有同往之心。試自忖量，孰與諸聖？謂不足生者，何其<i class="pageTag" onclick="viewPic('ZSK00707-001-L00188','1376752',this);" style="cursor:pointer;"> <span class="song">P188</span></i>自欺哉！至如<span class="zhuanming">龍樹</span>，祖師也，<span class="shuming">楞伽經</span>有預記之文</span> <span class="font12 jiaozhu"><span class="zhuanming">實叉難陀</span>譯<span class="shuming">大乘入楞伽經</span>卷六：「<span class="zhuanming">南天竺</span>國中，大名德比丘。厥號爲<span class="zhuanming">龍樹</span>，能破有無宗。世間中顯我，無上大乘法。得初歡喜地，往生安樂國。」</span> <span>；<span class="zhuanming">天親</span>，教宗也，<span class="shuming">無量論</span>有求生之偈</span> <span class="font12 jiaozhu"><span class="zhuanming">天親</span>，又作<span class="zhuanming">世親</span>，音譯爲<span class="zhuanming">婆藪槃豆</span>﹑<span class="zhuanming">婆藪槃頭</span>等，著<span class="shuming">無量壽經優波提舍願生偈</span>（又稱<span class="shuming">往生論</span>），開端曰：「世尊我一心，歸命盡十方。無礙光<span class="zhuanming">如來</span>，願生安樂國。」</span> <span>。<span class="zhuanming">慈恩</span>通讚，首稱十勝</span> <span class="font12 jiaozhu"><span class="zhuanming">慈恩大師</span><span class="zhuanming">窺基</span><span class="shuming">阿彌陀經通贊疏</span>卷中，謂西方極樂世界有十種勝事：（一）化主所居，（二）所化命長，（三）國非界繫，（四）浄方無欲，（五）女子不居，（六）修行不退，（七）浄方非穢，（八）國土莊嚴，（九）念佛攝情，（十）十念往生。</span> <span>；<span class="zhuanming">智者</span>析理，明辨十疑</span> <span class="font12 jiaozhu"><span class="zhuanming">天台</span>宗實際創立者﹑<span class="zhuanming">隋代</span><span class="zhuanming">智顗</span>作<span class="shuming">浄土十疑論</span>，就<span class="zhuanming">彌陀</span>浄土往生法門舉出十項疑難，復一一加以解答。</span> <span>。彼皆上哲，精進往生，謂不必生者，何其自慢哉！火車可滅，舟石不沈，現華報者，莫甚於<span class="zhuanming">張馗</span>，十念而超勝處</span> <span class="font12 jiaozhu"><span class="shuming">浄土聖賢録</span>卷九引<span class="shuming">佛祖統紀</span>：「<span class="zhuanming">張鍾馗</span>，<span class="zhuanming">唐</span>時人。居<span class="zhuanming">長安</span>，殺雞爲業。臨死，見緋衣人驅群雞至，唱言啄啄，雞輒向上啄，兩目血流，痛不可忍。有沙門<span class="zhuanming">宏道</span>見之，爲設像，勸令念佛。忽覺香氣滿室，群雞散去，即端坐而化。」</span> <span>；入地獄者，莫速於<span class="zhuanming">雄俊</span>，再生而證妙因</span> <span class="font12 jiaozhu"><span class="shuming">浄土聖賢録</span>卷三引<span class="shuming">宋高僧傳</span>：「<span class="zhuanming">雄俊</span>，姓<span class="zhuanming">周</span>，<span class="zhuanming">成都</span>人。善講説，無戒行，嘗罷道從戎。尋復爲僧，亦頗知愧悔，常持佛名。<span class="zhuanming">大曆</span>中，暴亡，入冥，主者呵責，命付地獄。<span class="zhuanming">俊</span>大呼曰：『<span class="shuming">觀經</span>言，造五逆罪，臨終十念，即得往生。<span class="zhuanming">雄俊</span>雖造罪，不犯五逆。若準念佛之功，合生浄土。不然，三世諸佛，即成妄語。』遂合掌諦念，寶臺忽現，乘空西去。同時有自冥還者，傳其事云。」</span> <span>。世人愆尤，未必若此，謂不能生者，何其自<i class="pageTag" onclick="viewPic('ZSK00707-001-L00189','1376752',this);" style="cursor:pointer;"> <span class="song">P189</span></i>棄哉！</span> </p><p> <span><span class="shuming">般舟三昧經</span>云：<span class="zhuanming">跋陀和菩薩</span>問<span class="zhuanming">釋迦佛</span>：未來衆生，云何得見十方諸佛？佛教念<span class="zhuanming">阿彌陀佛</span>，即見十方一切諸佛</span> <span class="font12 jiaozhu">見<span class="shuming">般舟三昧經</span>卷上。</span> <span>。又<span class="shuming">大寶積經</span>云：「若他方衆生，聞<span class="zhuanming">無量壽如來</span>名號，乃至能發一念浄信，歡喜愛樂，所有善根回向，願生<span class="zhuanming">無量壽國</span>者，隨願皆生，得不退轉。」</span> <span class="font12 jiaozhu">見<span class="shuming">大寶積經</span>卷十八。</span> <span>此皆佛言也，不信佛言，何言可信？不生浄土，何土可生？自欺﹑自慢﹑自棄己靈，流入輪回，是誰之咎？</span> </p><p><span>四十八願，悉爲度生，一十六觀，同歸繫念。一念既信，已投種於寶池；衆善相資，定化生於金地。無輒悔墮，誤認疑城，即時蓮開，得解脱道。唯心浄土，自性<span class="zhuanming">彌陀</span>，大光明中，决無魔事。</span></p><p><span><span class="shuming">直指浄土决疑集</span>者，吾友<span class="zhuanming">王古</span><span class="zhuanming">敏仲</span>之所編也，博采教典，該括古今，開釋疑情，徑超信地。其載聖賢之旨，在浄土諸書最爲詳要，蓋安養國之向導也。若登彼岸，舟固可忘；來者問津，斯言無忽。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00190','1376752',this);" style="cursor:pointer;"> <span class="song">P190</span></i> <span><span class="zhuanming">元祐</span>中，官<span class="zhuanming">兩浙</span>提點刑獄，卒。臨終説偈曰：「生亦無可戀，死亦無可捨。太虚空中，之乎者也。將錯就錯，西方極樂。」</span> </p><p><span>先是，有司士參軍<span class="zhuanming">王仲回</span>者，與<span class="zhuanming">次公</span>同鄉里，嘗從受念佛法門，問：「如何得不間斷？」曰：「一信之後，更不再疑，即是不間斷也。」<span class="zhuanming">仲回</span>躍然。明年，<span class="zhuanming">次公</span>守<span class="zhuanming">丹陽</span>，一夕忽夢見<span class="zhuanming">仲回</span>云：「向蒙以浄土爲導，今得往生，特來致謝。」再拜而出。已而得其子訃書，言<span class="zhuanming">仲回</span>預知化期，徧别親舊逝矣。<span class="zhuanming">次公</span>既卒，其後有<span class="zhuanming">荆王夫人</span>與侍妾同修浄土，其侍妾先化去，引夫人夢遊西方，見一人坐蓮華上，其衣飄揚，寶冠瓔珞，莊嚴其身。問是何人，侍妾云：「<span class="zhuanming">楊傑</span>也。」</span><span class="font12 jiaozhu">參看本書卷二十四<span class="shuming">馬仲玉傳</span>。</span><span><span class="zhuanming">次公</span>嘗著<span class="shuming">輔道集</span>，專揚佛教，<span class="zhuanming">蘇子瞻</span>爲之序</span><span class="font12 jiaozhu"><span class="zhuanming">宗曉</span><span class="shuming">樂邦文類</span>卷三：「公有<span class="shuming">輔道集</span>，專紀佛乘，<span class="zhuanming">東坡</span>作序，其略曰：<span class="zhuanming">無爲子</span>宿禀靈機，徧參知識，凡所謂具爍迦羅眼者，<span class="zhuanming">次公</span>目擊而道存焉。」<span class="zhuanming">蘇軾</span>此序未收入其文集。</span><span>。</span><span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷一百一十五，<span class="shuming">樂邦文類</span>卷三。<span class="zhuanming">楊傑</span>事跡又見<span class="shuming">宋史</span>卷四百四十三<span class="shuming">文苑傳</span>，<span class="shuming">嘉泰普燈録</span>卷二十二，<span class="shuming">佛法金湯編</span>卷十二<span class="shuming">楊傑傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">楊無爲傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">楊傑傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[曾端甫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126045" key="1126045"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十七 &gt; 曾端甫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126039" key="1126039"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00417','1376872',this);" style="cursor:pointer;"> <span class="song">P417</span></i><p><span><span class="zhuanming">曾端甫</span>，名<span class="zhuanming">大奇</span>，<span class="zhuanming">江西</span><span class="zhuanming">泰和</span>人也。篤信佛法，爲文博辨瑰偉。著書曰<span class="shuming">通翼</span>，出入内外經傳，推闡罪福因緣，苦空無常之旨，解愚俗之惑。其<span class="shuming">護生篇</span>義尤深切，其辭曰：</span></p><p><span>客問：「經言：『人食羊，羊食人，生生世世，互來相噉。以是因緣，歷千百劫，長在生死。』</span><span class="font12 jiaozhu">見<span class="shuming">首楞嚴經</span>卷四。</span><span>推之他物，亦莫不然，如是，則人之涉世，觸手成罪，亦可懼矣，將誠然乎？」</span></p><p> <span><span class="shuming">通</span>曰：「夫聖言如實，經旨不虚。輪回之説，報應之談，據事似誕，尋理必然。夫人之力，莫大於心，心力所牽，形勿能抗。故心悲則貌皺，心喜則貌舒，暫情猶且役貌，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00418','1376872',this);" style="cursor:pointer;"> <span class="song">P418</span></i>全力固宜君形。<span class="zhuanming">孟子</span>曰：『人之異於禽獸者幾希，庶民去之，君子存之。』</span> <span class="font12 jiaozhu">見<span class="shuming">孟子</span><span class="shuming">離婁下</span>。</span> <span>幾希既去，同體禽獸。與禽獸同體，則形逐神遷，力猛則遷於生前，力緩則遷於死後，淹速少異，究竟理齊。若畫師之爲馬，<span class="zhuanming">靳尚</span>之爲蟒，死後之變也；<span class="zhuanming">封邵</span>之爲虎，<span class="zhuanming">明珍</span>之爲蛇，生前之變也</span> <span class="font12 jiaozhu"><span class="shuming">冷齋夜話</span>卷八載：<span class="zhuanming">宋</span><span class="zhuanming">李伯時</span>善畫馬，<span class="zhuanming">法秀</span>呵之曰：「公業已習此，則日夕以思其情狀，求爲神駿，繫念不忘，一日眼光落地，必入馬胎無疑。」<span class="zhuanming">李伯時</span>警覺而改畫大士像。<span class="zhuanming">靳尚</span>，<span class="zhuanming">楚國</span>大夫，因諂害<span class="zhuanming">屈原</span>，或傳其死後墮爲蟒身。<span class="shuming">太平廣記</span>卷四百二十六引<span class="shuming">述異記</span>，謂「<span class="zhuanming">漢</span><span class="zhuanming">宣城</span>郡守<span class="zhuanming">封邵</span>，一日忽化爲虎」。<span class="zhuanming">明珍</span>爲蛇事出處未詳，<span class="zhuanming">董含</span><span class="shuming">三岡識略</span>卷一補遺<span class="shuming">橘異</span>則﹑<span class="zhuanming">錢泳</span><span class="shuming">履園叢話</span>卷十四<span class="shuming">食橘化蛇</span>則皆記載一事，兹録<span class="shuming">履園叢話</span>文：「<span class="zhuanming">廣西</span><span class="zhuanming">太平府</span>城東十餘里有大橘樹一株，廣蔭數畝。<span class="zhuanming">浙江</span><span class="zhuanming">縉雲縣</span>有某明經者，宦游過此，時值九秋，紅黄實滿。方停輿，渴甚，采擇其巨而紅者一枚，啖之。忽兩目發赤，徧體腫痛，先脱兩臂，復墮兩股，化巨蛇入橘林中。」不知是否即<span class="zhuanming">曾</span>文所謂<span class="zhuanming">明珍</span>爲蛇事。若是，則「明珍」﹑「明經」或有一誤。</span> <span>。<span class="zhuanming">明珍</span>化理，與畫師同，一以藝故，紆神情於騄耳，一以論故，寄觀想於率然。神往則形隨，想成則我易，蛇馬嬗矣。然或速化而或徐受，則猛緩異也。<span class="zhuanming">封邵</span>化理，與<span class="zhuanming">靳尚</span>同，一以虣</span> <span class="font12 jiaozhu">虣，古同「暴」。</span> <span>故，情同於於菟，一以忮故，理均於毒蟒。情同則形符，理均則事等，蟒虎肖矣。然或速化而或徐受，亦猛緩異也。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00419','1376872',this);" style="cursor:pointer;"> <span class="song">P419</span></i> <span>「資此而言，則輪回之説，事在不疑。輪回無疑，則我之爲我，亦將不免。何則？善境難攀，惡途易涉。即今貪心﹑瞋心﹑毒心﹑勝心﹑憎人心﹑忌人心﹑愛戀心﹑驕慢心﹑妄想心﹑貢高心﹑名心﹑利心﹑殺心﹑淫心，觸事現行，流注不斷，誰非蛇蟒之相？並是馬虎之因。然則四肢九竅，暫時人體，愛子豔妻，刹那眷屬，一息不還，人物誰辨？如此，而猶恬心<span class="zhuanming">伊公</span>之鼎，快意<span class="zhuanming">朱亥</span>之門。殫四海於賓筵，耗萬錢於食品。傲<span class="zhuanming">秦</span>宫之連騎，美<span class="zhuanming">晋</span>國之如坻。吾恐傷心之慘，行將自及。<span class="zhuanming">周顒</span>所云，不亦悲乎</span> <span class="font12 jiaozhu">參看本書卷五<span class="zhuanming">周顒</span>所言「性命之於彼極切，滋味之於我何賒」云云。</span> <span>！</span> </p><p> <span>「夫人與物無異，而人之所以不殺人者，其途有三：一曰不敢，二曰不忍，三曰積習。横目之民，遊俠之家，莫不欲推鋒異己，剚刃仇胸。然而斂手莫施，懷惡不展者，徒以竹書可畏，刑鼎是虞，此之謂不敢。司命之君，專殺之長，勢堪逞暴，力可快心。然而一夫之獄，遲回不上，一人之死，慘戚不寧，徒以員顱方趾，同體觸懷，寡妻孤兒，跉𨂲</span> <span class="font12 jiaozhu">跉𨂲，同「伶俜」，孤單貌。</span> <span>可念，此之謂不忍。既以不敢而又不忍，則殺人之事，世間全稀。<span class="zhuanming">渭水</span>之血，或終身而未覩，<span class="zhuanming">河南</span>之屠，或卒歲而不聞。家習爲俗，世釀爲風，雖或<span class="zhuanming">藥崧</span>之徒，横觸躁<i class="pageTag" onclick="viewPic('ZSK00707-001-L00420','1376872',this);" style="cursor:pointer;"> <span class="song">P420</span></i>君，<span class="zhuanming">吉頊</span>之黨，悮抵鷙后</span> <span class="font12 jiaozhu"><span class="zhuanming">藥崧</span>，<span class="zhuanming">東漢</span>時郎官。「帝性褊察，好以耳目隱發爲明……近臣尚書以下至見提拽。常以事怒郎<span class="zhuanming">藥崧</span>，以杖撞之。……朝廷莫不悚栗，争爲嚴切。」（見<span class="shuming">後漢書</span>卷四十六<span class="shuming">鍾離意傳</span>）<span class="zhuanming">吉頊</span>，<span class="zhuanming">唐</span><span class="zhuanming">武則天</span>時酷吏，屢興大獄，「微有忤意者，必構之，楚毒百端，以成其獄」。（見<span class="shuming">舊唐書</span>卷一百八十六<span class="shuming">酷吏傳</span>）</span> <span>，而猶執杖莫下，持匕不前，意怯於臨殺，手柔於瀕死，此之謂積習。三事交持，而蒼蒼之民得寄命於其中矣。</span> </p><p> <span>「若夫物則不然。屠儈之業，不施禁於皋蘇之年</span> <span class="font12 jiaozhu">皋蘇，木名，傳説木汁味甜，食者不飢，此處代指荒年。</span> <span>；鮮食之民，不抵償於<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之日。殺心熾於異體，愛念伏於分形，聲緣業而殊倮，故似慘似舒，而聞之者不憐；肉償負而非參，故不臊不腥，而食之者甚旨。彼命乍酬，則因已往而難見，我仇方結，則果未來而誰知？因果雙泯，砧刃交施，而又見殺聞殺，不絶於耳目，自殺教殺，無間於歲時。漉蟲護草之慈，僧既寡二。<span class="zhuanming">高柴</span><span class="zhuanming">幸靈</span>之善，俗亦無雙。而近儒節用時取之説，吾道中正之語，又薰蒸於其耳，浸灌於其心。於是千生入筯，曾無動容，百品充庖，略不關念。萬方逞暴，四蟲亡訴，强者則搏人以争一旦之命，弱者則吞聲以填萬民之腹。不依人而食者，則匿於山林，寧受大獸之噬，猶十二之可逃；必依人而食者，則豢於牢<i class="pageTag" onclick="viewPic('ZSK00707-001-L00421','1376872',this);" style="cursor:pointer;"> <span class="song">P421</span></i>筴，以待不時之需，無萬一之能免。嗚呼！<span class="zhuanming">唐</span>人有云：『生也何恩，殺之何咎。』</span> <span class="font12 jiaozhu">語出<span class="zhuanming">唐</span><span class="zhuanming">李華</span><span class="shuming">吊古戰場文</span>。</span> <span>奈何令至此極乎！</span> </p><p> <span>「然如前所稱，則幽冥報對，何異王法。爲日差緩，酷踰萬倍。豈以口故，而甘斯苦？縱謂不然，猶當寶慈止殺，抑嗜全仁。觀同形於異形之中，想共體於殊體之外。觀念既久，慈力自成。正不作子肉之想，亦何有人物之分？若夫習心所使，尤須推破。夫薄惡之俗，生女不舉，<span class="zhuanming">羌</span><span class="zhuanming">胡</span>之民，男亦如之，積習使然，無分骨肉。然則以不殺習心，雖物可不殺，何況於子？以心習殺，雖子可殺，何有於物？此之習心，締業之本，將欲去殺，先須照習。照心一起，積習自蠲。至於近儒之謬，則隱心而求，良亦易知。夫<span class="zhuanming">孟子</span>言仁民而愛物，謂其愛有緩急耳。若用之殺之，而猶爲愛，則與佛經所言羅刹女事何異？羅刹女食人曰：『我念汝食汝。』夫食人而曰念人，與食物而曰愛物者同乎？不同乎？中正之義，緣督爲經，逐事而求，失之已遠。而況少殺爲中，徵何典文，有識聞之，祇足莞爾。<span class="zhuanming">子路</span>鼓瑟，殺心在絃，<span class="zhuanming">孔子</span>斥之，門人輟敬</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">先進</span>篇：「子曰：『<span class="zhuanming">由</span>之瑟奚爲於<span class="zhuanming">丘</span>之門？』」<span class="zhuanming">朱熹</span><span class="shuming">四書章句集注</span>謂：「<span class="zhuanming">程子</span>曰：『言其聲之不和，與己不同也。』<span class="shuming">家語</span>云：『<span class="zhuanming">子路</span>鼓瑟，有北鄙殺伐之聲。』蓋其氣質剛勇，而不足於中和，故其發於聲者如此。」</span> <span>。開闢以來，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00422','1376872',this);" style="cursor:pointer;"> <span class="song">P422</span></i>寧有殺心未盡之聖？而邪説横興，錮我<span class="zhuanming">華夏</span>。<span class="zhuanming">大雄</span>嘗言：『末法之中，魔道熾盛。以魔力故，令人不覺。』今之邪説，亦自易曉。而地横萬里，時歷千年，聰明智達，雷同莫悟，吾佛之言，信不我欺。</span> </p><p> <span>「昔<span class="zhuanming">陶隱君</span>修習求仙，多歷年所，而鸞鶴杳然，心甚疑之。他日，其都養先上昇者來告曰：『上帝以子註<span class="shuming">本草</span>，用水蛭爲藥，殺命良多。故他行雖滿，以是爲謫。』<span class="zhuanming">隱君</span>乃悟，改用他藥方</span> <span class="font12 jiaozhu">見<span class="shuming">太平廣記</span>卷十五<span class="shuming">桓闓</span>則引<span class="shuming">神仙感遇傳</span>。</span> <span>。近儒箋書，不幸無天人之告，遂使世安其説。萬物並命，號天不聞，入地無隙。世鮮<span class="zhuanming">孟孫</span>之傅，誰動孤獸之悲。旁無<span class="zhuanming">介氏</span>之君，孰解三犧之恨。母視子死，子視母亡。或鞭皮而即下，或灑乳而方終，或臨危而護孕，或冒死以隨兒。見之慘目，言則傷心。又公子打圍之後，將軍射獵之餘，萬肉登俎，百族失群。孤雌夜囀，如抱黄鵠之哀，獨雉朝鳴，似寫<span class="zhuanming">商陵</span>之恨，啁啁唽唽，踽踽煢煢。固知七情非獨人鍾，蠢蠢之物亦爾，五常寧惟我有，林林之生皆然。念至於此，則萬劫習心，一念可灰。習心既灰，忍敢俱消，三途並宏，物如人矣。而又大乘爲心，急人猶己。一人告百，百人告千，轉轉相告，至於無筭，大慈之説，曉然於世。而後排虚無墜，蹠實不僵，雖復咸若<i class="pageTag" onclick="viewPic('ZSK00707-001-L00423','1376872',this);" style="cursor:pointer;"> <span class="song">P423</span></i>世遠，攀巢俗邈，而物之免者，良亦多矣。</span> </p><p> <span>「嗚呼！彼既有必酧之果，此又有必造之因。吾言雖苦，或可回慮。夫近儒之説，毋論異於<span class="zhuanming">孔</span><span class="zhuanming">孟</span>，即<span class="zhuanming">孔</span><span class="zhuanming">孟</span>實然，而吾佛如此，<span class="zhuanming">孔</span><span class="zhuanming">孟</span>如彼，一<span class="zhuanming">涇</span>一<span class="zhuanming">渭</span>，較然自分。<span class="zhuanming">堯</span><span class="zhuanming">武</span>並世，人必歸<span class="zhuanming">堯</span>，<span class="zhuanming">孔</span>佛並生，得不歸佛？此其所以王於三界，奄有大千，爲衆父父，爲衆母母者也。昔<span class="zhuanming">墨子</span>兼愛，或人病之。<span class="zhuanming">墨子</span>曰：『今有兼士於此，兼士視人之父母若己之父母，視人之妻子若己之妻子，别士則反是。請問子有遠行，當托妻子，將托之於兼者乎？抑托之於别者乎？』其人曰：『吾托之於兼也。』<span class="zhuanming">墨子</span>笑曰：『子方托妻子於兼，言而非兼，何也？』</span> <span class="font12 jiaozhu">見<span class="shuming">墨子</span><span class="shuming">兼愛下</span>。</span> <span>今之謂殺爲中正，謂不殺爲過當者，亦幸然爲人耳。使其戴角而居，衣毛而處，縣命於<span class="zhuanming">郇</span>厨</span> <span class="font12 jiaozhu"><span class="zhuanming">唐代</span><span class="zhuanming">韋陟</span>，襲封<span class="zhuanming">郇國公</span>。性侈縱，窮治饌羞，厨中多美味佳餚，見<span class="shuming">新唐書</span><span class="shuming">韋陟傳</span>。後因以「<span class="zhuanming">郇公</span>厨」稱膳食精美之家。</span> <span>之下，遊魂於<span class="zhuanming">羿</span>彀</span> <span class="font12 jiaozhu"><span class="shuming">莊子</span><span class="shuming">德充符</span>：「遊於<span class="zhuanming">羿</span>之彀中，中央者，中地也，然而不中者，命也。」<span class="zhuanming">王先謙</span><span class="shuming">集解</span>謂：「以<span class="zhuanming">羿</span>彀喻刑網，言同居刑網之中，孰能自信無過，其不爲刑網所加，亦命之偶值耳。」</span> <span>之中，<span class="zhuanming">羲</span>罟前施，<span class="zhuanming">孔</span>弋後逐。<span class="zhuanming">成湯</span>雖仁，猶然結網，<span class="zhuanming">子輿</span>誠愛，曾不聞聲。於斯時也，<span class="zhuanming">大覺</span>垂憫，倏然而現，則夫夫也必<i class="pageTag" onclick="viewPic('ZSK00707-001-L00424','1376872',this);" style="cursor:pointer;"> <span class="song">P424</span></i>將悲喜交懷，旁皇歸命，若抱怖之鴿，蔭影而息機，瀕死之羊，啣刀而祈客。又何暇持前人之餘論，較<span class="zhuanming">孔</span>佛之勝劣哉！」</span> <span class="font12 zhu"><span class="shuming">通翼</span></span> <span class="font12 jiaozhu"><span class="shuming">明史</span>卷九十八<span class="shuming">藝文志</span>﹑<span class="shuming">千頃堂書目</span>卷十六皆著録<span class="zhuanming">曾大奇</span><span class="shuming">通翼</span>四卷，<span class="zhuanming">周夢顔</span><span class="shuming">安士全書</span>亦載此文。<span class="shuming">四庫全書總目提要</span>卷一百二十五<span class="shuming">雜家類存目</span>有<span class="zhuanming">曾大奇</span><span class="shuming">治平言</span>二卷，謂：「<span class="zhuanming">大奇</span>字<span class="zhuanming">端甫</span>，<span class="zhuanming">泰和</span>人，<span class="zhuanming">明神宗</span>之末，萬事叢脞，門户之禍大起。<span class="zhuanming">大奇</span>是書……凡十七篇。其體例指陳時弊，略仿<span class="zhuanming">賈誼</span><span class="shuming">新書</span>，而文格則多近<span class="zhuanming">蘇氏</span>策論。」</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陸浚]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126048" key="1126048"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 陸浚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126049" key="1126049"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00203','1376758',this);" style="cursor:pointer;"> <span class="song">P203</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00204','1376758',this);" style="cursor:pointer;"> <span class="song">P204</span></i> <span><span class="zhuanming">陸浚</span>，<span class="zhuanming">錢塘</span>人。少爲吏，久之棄去，預<span class="zhuanming">西湖</span>繫念會，以浄土爲歸。每對佛前懺悔，聲淚並下，間與友人相見，説浄土因緣，未嘗不感慨嗚咽，恐此生之不度，浄業之難成也。臨終請<span class="zhuanming">圓浄</span>法師</span> <span class="font12 jiaozhu"><span class="zhuanming">圓浄</span>法師即<span class="zhuanming">省常</span>（九五九——一○二○），事跡見<span class="shuming">樂邦文類</span>卷三載<span class="zhuanming">智圓</span>所作<span class="shuming">錢唐白蓮社主碑</span>：「聖<span class="zhuanming">宋</span><span class="zhuanming">天禧</span>四年春正月十二日，白蓮社主<span class="zhuanming">圓浄</span>大師<span class="zhuanming">常公</span>，歸寂於<span class="zhuanming">錢唐</span><span class="zhuanming">西湖</span><span class="zhuanming">昭慶</span>本寺之上方草堂，壽六十二。……公諱<span class="zhuanming">省常</span>，字<span class="zhuanming">造微</span>，姓<span class="zhuanming">顔氏</span>，世爲<span class="zhuanming">錢唐</span>人。」後世尊其爲浄土宗第七祖。</span> <span>説浄土法門，諷<span class="shuming">觀經</span>，至上品上生章，<span class="zhuanming">圓浄</span>語之曰：「此時好去。」<span class="zhuanming">浚</span>曰：「衆聖未齊，且待少時。」起就竹牀，面西端坐，頃刻化去。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八。<span class="zhuanming">陸浚</span>事跡又見<span class="shuming">往生集</span>卷二，作<span class="zhuanming">陸俊</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[莊平叔]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126052" key="1126052"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 莊平叔 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126053" key="1126053"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00431','1376879',this);" style="cursor:pointer;"> <span class="song">P431</span></i><p> <span><span class="zhuanming">莊平叔</span>，名<span class="zhuanming">嚴</span>，<span class="zhuanming">華亭</span>人。少與其兄友愛殊篤，兄客<span class="zhuanming">黔中</span>而病，<span class="zhuanming">平叔</span>徒步逆之。中途舟<i class="pageTag" onclick="viewPic('ZSK00707-001-L00432','1376879',this);" style="cursor:pointer;"> <span class="song">P432</span></i>覆，救免，而兄竟病死，<span class="zhuanming">平叔</span>致其喪而還，鄉人以是賢之。晚而深達佛法，逢人輒以佛法相勸導，衣履所餘，常以施人。家有一子一婿，視之泊如也。間作詩及小詞，皆清遠有致。常調<span class="shuming">滿庭芳</span>一闋云：</span> </p><p><span>六十餘年，片時春夢，覺來剛熟黄粱。浮花幻影，有甚好風光？冷眼輕輕覷破，急翻身蹬斷絲韁。兒孫戲，從他搬演，何必看終場？　　青山茅一把，殘生活計，别作商量。但隨緣消遣，洗鉢焚香。先送心歸極樂，恣消遥，寶樹清涼。堪悲也，回頭望處，業海正茫茫！</span></p><p><span><span class="zhuanming">天啓</span>四年，卒於其友<span class="zhuanming">胡子灝</span>之園。<span class="zhuanming">崑山</span><span class="zhuanming">王弱生</span>録其詞，以爲數年中所見學道人，以<span class="zhuanming">平叔</span>爲第一也。</span><span class="font12 zhu"><span class="zhuanming">王弱生</span><span class="shuming">河渚集</span></span><span class="font12 jiaozhu"><span class="zhuanming">王弱生</span>事跡見本書卷四十四，其<span class="shuming">河渚集</span>未見。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[張迪]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126056" key="1126056"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 張迪 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126057" key="1126057"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00204','1376759',this);" style="cursor:pointer;"> <span class="song">P204</span></i><p><span><span class="zhuanming">張迪</span>，<span class="zhuanming">錢塘</span>人。官助教，從<span class="zhuanming">圓浄</span>法師受菩薩戒，專修浄業。佛前然臂香爲誓，每稱佛名，其聲奮厲，至失音，猶不已。嘗於静室見白色頻伽</span><span class="font12 jiaozhu">頻伽，迦陵頻伽之簡稱，據浄土宗經典，爲<span class="zhuanming">阿彌陀佛</span>在極樂世界化現之鳥名。</span><span>飛舞於前，又有緑髮童子合掌問訊。後三年，西向念佛名而化。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十八。<span class="zhuanming">張迪</span>事跡又見<span class="shuming">往生集</span>卷二。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[黄元孚]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126060" key="1126060"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 黄元孚 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126061" key="1126061"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00432','1376880',this);" style="cursor:pointer;"> <span class="song">P432</span></i><p> <span><span class="zhuanming">黄元孚</span>，名<span class="zhuanming">承惠</span>，<span class="zhuanming">浙江</span><span class="zhuanming">錢塘</span>人。爲人耿介不合俗，不能治生産，事大母﹑母盡孝。好施與，鄰人寒無衣者，解衣衣之，無食者，傾其囊中錢予之。妻弟<span class="zhuanming">聞子與</span>奇其清苦，導往<span class="zhuanming">雲棲宏公</span>所，以弟子禮見，<span class="zhuanming">宏公</span>名之曰<span class="zhuanming">浄明</span>。其後得嘔血疾，積三歲弗瘳，且亟。<span class="zhuanming">子與</span>教之念<i class="pageTag" onclick="viewPic('ZSK00707-001-L00433','1376880',this);" style="cursor:pointer;"> <span class="song">P433</span></i>佛，<span class="zhuanming">元孚</span>方苦痛，弗省。<span class="zhuanming">子與</span>厲聲曰：「汝眼光墮地，即今知痛者，畢竟落在何處？」<span class="zhuanming">元孚</span>悚然，曰：「將奈何？」<span class="zhuanming">子與</span>曰：「莫如念佛。」<span class="zhuanming">元孚</span>曰：「爾教我念自性彌陀耶？念極樂彌陀耶？」<span class="zhuanming">子與</span>曰：「汝將謂有二耶？」<span class="zhuanming">元孚</span>遽有省。請法師<span class="zhuanming">慧文</span>至，設佛像爲説浄土因緣，<span class="zhuanming">元孚</span>欣然請法師爲剃髮，受沙彌戒。屏家屬，唱佛號，默轉<span class="shuming">蓮華經</span>七日，家人皆聞蓮華香。忽微笑説偈曰：「一物不將來，一物不將去。高山頂上一輪秋，此是本來真實意。」乃命家人治齋供佛，請僧唱佛號。讀<span class="zhuanming">雲棲</span><span class="shuming">發願文</span>，至云「<span class="zhuanming">阿彌陀佛</span>放光接引，垂手提攜」，歡然起坐，諦觀佛像而逝。</span> <span class="font12 zhu"><span class="shuming">憨山夢遊集</span></span> <span class="font12 jiaozhu">見<span class="shuming">憨山老人夢遊集</span>卷十<span class="shuming">浄明沙彌傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[孫十二郎]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126064" key="1126064"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十四 &gt; 孫十二郎 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126065" key="1126065"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00204','1376760',this);" style="cursor:pointer;"> <span class="song">P204</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00205','1376760',this);" style="cursor:pointer;"> <span class="song">P205</span></i> <span><span class="zhuanming">孫十二郎</span>，名<span class="zhuanming">忠</span>，<span class="zhuanming">明州</span>人。早慕西方，蔬食持戒。於府城東築菴，鑿二池，種白蓮，臨池建閣，月集衆，爲念佛會。嘗見佛身現空中，趨出，呼其二子至，同拜禮焉，久之始隱。後人因名其地爲<span class="zhuanming">駐佛巷</span>。<span class="zhuanming">元祐</span>八年，<span class="zhuanming">釋可久</span></span> <span class="font12 jiaozhu"><span class="zhuanming">釋可久</span>（一○一三——一○九三），<span class="zhuanming">北宋</span><span class="zhuanming">天台</span>宗僧，字<span class="zhuanming">逸老</span>，<span class="zhuanming">錢塘</span>人。事跡見<span class="shuming">佛祖統紀</span>卷二十七，<span class="shuming">龍舒浄土文</span>卷五等。</span> <span>神遊西方，三日而蘇，言池中金臺標<span class="zhuanming">可久</span>名，其次則<span class="zhuanming">孫十二郎</span>也，遂逝。久之，<span class="zhuanming">十二郎</span>得疾，請道俗百人爲念佛會，忽仰視虚空，合掌問訊，手結雙印，怡然而化。闔城皆聞天樂異香，漸向西没。二子能繼其業，亦向西坐化。</span> <span class="font12 zhu"><span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷二十七﹑卷二十八。<span class="zhuanming">孫忠</span>事跡又見<span class="shuming">龍舒浄土文</span>卷五，<span class="shuming">往生集</span>卷二。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[聞子與]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126068" key="1126068"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十八 &gt; 聞子與 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126069" key="1126069"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00433','1376881',this);" style="cursor:pointer;"> <span class="song">P433</span></i><p> <span><span class="zhuanming">聞子與</span>，法名<span class="zhuanming">大晠</span>，與<span class="zhuanming">元孚</span>同鄉里。少善病，志欲出生死，乃往<span class="zhuanming">雲棲</span>受念佛法門。<span class="zhuanming">宏公</span>示寂，<span class="zhuanming">憨山</span><span class="zhuanming">清公</span>來弔，<span class="zhuanming">子與</span>作禮白言：「願薙髮爲弟子。」<span class="zhuanming">清公</span>曰：「佛性四大不能拘，豈毛髮能爲礙乎？況子有親在，未可也。」<span class="zhuanming">子與</span>乃已。俄而疾作，<span class="zhuanming">子與</span>曰：「吾當直往西方耳，疾無傷也。」及疾甚，神志瞀亂，不能自持，大懼，亟命家人請僧至，唱佛號越一日，瞀亂如故。復瞿然曰：「生死根株，非他人所能拔也。」立起，盥沐著衣，對佛焚香，煉臂，哀苦懺<i class="pageTag" onclick="viewPic('ZSK00707-001-L00434','1376881',this);" style="cursor:pointer;"> <span class="song">P434</span></i>悔，徹夜無少倦。及還坐，神志安定，浄土現前。乃薙髮，披袈裟，别衆而逝。<span class="zhuanming">憨山</span><span class="zhuanming">清公</span>聞而歎曰：「勇哉，<span class="zhuanming">聞生</span>其可謂烈丈夫矣！」</span> <span class="font12 zhu"><span class="shuming">憨山夢遊集</span></span> <span class="font12 jiaozhu">見<span class="shuming">憨山老人夢遊集</span>卷十<span class="shuming">聞仲子小傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
Z
<div class="wlghyzd_wzb_18"><div id="FCdiv1124625" key="1124625"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; Z </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126095" key="1126095"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00037','2064473',this);" style="cursor:pointer;"> <span class="song">P37</span></i><p class="font20" id="ZSK00707-001-BT0000359"><span class="song">Z</span></p><p> <span>昝定國（昝省齋）</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00038','2064473',this);" style="cursor:pointer;"> <span class="song">P38</span></i><p> <span>24/216*</span> </p><p> <span>昝省齋　見昝定國</span> </p><p> <span>則天　見武則天</span> </p><p> <span>曾大奇（曾端甫）</span> </p><p> <span>47/417*</span> </p><p> <span>47/<span class="song">424</span></span> </p><p> <span>47/<span class="song">427</span></span> </p><p> <span>曾端甫　見曾大奇</span> </p><p> <span>曾鳳儀</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>曾公亮（魯公）</span> </p><p> <span>46/<span class="song">408</span></span> </p><p> <span>曾乾亨</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>湛然（荆溪﹑荆溪然公）</span> </p><p> <span>13/<span class="song">118</span></span> </p><p> <span>13/<span class="song">121</span></span> </p><p> <span>13/<span class="song">122</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>湛然居士　見耶律楚材</span> </p><p> <span>章惇</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>27/<span class="song">240</span></span> </p><p> <span>27/<span class="song">243</span></span> </p><p> <span>章惠　見王隨</span> </p><p> <span>張愛</span> </p><p> <span>41/349*</span> </p><p> <span>41/<span class="song">350</span></span> </p><p> <span>張安道　見張方平</span> </p><p> <span>張安國　見張孝祥</span> </p><p> <span>張冰菴　見張立廉</span> </p><p> <span>張伯端（張平叔﹑張用誠﹑紫陽）</span> </p><p> <span>23/197*</span> </p><p> <span>23/<span class="song">199</span></span> </p><p> <span>23/<span class="song">200</span></span> </p><p> <span>23/<span class="song">201</span></span> </p><p> <span>張大圓　見張有譽</span> </p><p> <span>張德遠　見張浚</span> </p><p> <span>張迪</span> </p><p> <span>24/204*</span> </p><p> <span>張方平（張安道﹑樂全先生﹑文定）</span> </p><p> <span>21/181*</span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>21/<span class="song">184</span></span> </p><p> <span>張功父　見張鎡</span> </p><p> <span>張功甫　見張鎡</span> </p><p> <span>張果</span> </p><p> <span>4/<span class="song">41</span></span> </p><p> <span>張洪賑　見張普惠</span> </p><p> <span>張九成（張子韶﹑無垢居士﹑横浦居士）</span> </p><p> <span>32/281*</span> </p><p> <span>32/<span class="song">282</span></span> </p><p> <span>32/<span class="song">283</span></span> </p><p> <span>32/<span class="song">284</span></span> </p><p> <span>32/<span class="song">285</span></span> </p><p> <span>32/<span class="song">286</span></span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>張居正</span> </p><p> <span>42/<span class="song">352</span></span> </p><p> <span>44/<span class="song">369</span></span> </p><p> <span>張浚（張德遠﹑魏國公﹑忠獻）</span> </p><p> <span>30/263*</span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>30/<span class="song">265</span></span> </p><p> <span>30/<span class="song">266</span></span> </p><p> <span>張馗　見張鍾馗</span> </p><p> <span>張萊民　見張野</span> </p><p> <span>張立廉（張冰菴）</span> </p><p> <span>55/<span class="song">497</span></span> </p><p> <span>張掄（浄樂居士）</span> </p><p> <span>24/211*</span> </p><p> <span>24/<span class="song">212</span></span> </p><p> <span>張平叔　見張伯端</span> </p><p> <span>張普惠（張洪賑﹑宣恭）</span> </p><p> <span>11/98*</span> </p><p> <span>11/<span class="song">99</span></span> </p><p> <span>張欽夫　見張栻</span> </p><p> <span>張詮（張秀實）</span> </p><p> <span>2/<span class="song">25</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00039','2064473',this);" style="cursor:pointer;"> <span class="song">P39</span></i><p> <span>3/29*</span> </p><p> <span>張融</span> </p><p> <span>5/<span class="song">47</span></span> </p><p> <span>5/<span class="song">51</span></span> </p><p> <span>張商英（張天覺﹑文忠﹑無盡居士）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>28/247*</span> </p><p> <span>28/<span class="song">248</span></span> </p><p> <span>28/<span class="song">249</span></span> </p><p> <span>28/<span class="song">250</span></span> </p><p> <span>28/<span class="song">251</span></span> </p><p> <span>28/<span class="song">252</span></span> </p><p> <span>張時可　見張鎡</span> </p><p> <span>張栻（張欽夫﹑敬夫﹑南軒）</span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>35/<span class="song">306</span></span> </p><p> <span>張天覺　見張商英</span> </p><p> <span>張廷珪（貞穆）</span> </p><p> <span>11/99*</span> </p><p> <span>11/<span class="song">101</span></span> </p><p> <span>11/<span class="song">102</span></span> </p><p> <span>張綰</span> </p><p> <span>5/<span class="song">49</span></span> </p><p> <span>張文逸　見張孝秀</span> </p><p> <span>張孝始　見張元</span> </p><p> <span>張孝祥（張安國﹑于湖居士）</span> </p><p> <span>33/<span class="song">287</span></span> </p><p> <span>33/288*</span> </p><p> <span>張孝秀（張文逸）</span> </p><p> <span>10/<span class="song">91</span></span> </p><p> <span>10/92*</span> </p><p> <span>張秀才　見張拙</span> </p><p> <span>張秀實　見張詮</span> </p><p> <span>張野（張萊民）</span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>3/29*</span> </p><p> <span>張用誠　見張伯端</span> </p><p> <span>張有譽（張大圓）</span> </p><p> <span>51/<span class="song">460</span></span> </p><p> <span>52/476*</span> </p><p> <span>張元（張孝始）</span> </p><p> <span>12/104*</span> </p><p> <span>張載（横渠）</span> </p><p> <span>35/<span class="song">300</span></span> </p><p> <span>張鍾馗（張馗）</span> </p><p> <span>22/<span class="song">188</span></span> </p><p> <span>張拙（張秀才）</span> </p><p> <span>18/159*</span> </p><p> <span>18/<span class="song">160</span></span> </p><p> <span>張鎡（張功甫﹑張功父﹑張時可﹑約齋居士）</span> </p><p> <span>31/278*</span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>張子灝</span> </p><p> <span>51/<span class="song">463</span></span> </p><p> <span>張子韶　見張九成</span> </p><p> <span>昭明太子　見蕭統</span> </p><p> <span>照了居士　見王彧</span> </p><p> <span>照明</span> </p><p> <span>15/<span class="song">144</span></span> </p><p> <span>照覺總公　見常總</span> </p><p> <span>趙抃（趙忭﹑趙閲道﹑趙清獻）</span> </p><p> <span>21/<span class="song">180</span></span> </p><p> <span>21/182*</span> </p><p> <span>21/<span class="song">183</span></span> </p><p> <span>21/<span class="song">184</span></span> </p><p> <span>趙忭　見趙抃</span> </p><p> <span>趙表之　見趙令衿</span> </p><p> <span>趙大洲　見趙貞吉</span> </p><p> <span>趙凡夫　見趙宧光</span> </p><p> <span>趙宧光（趙凡夫）</span> </p><p> <span>47/424*</span> </p><p> <span>47/<span class="song">425</span></span> </p><p> <span>47/<span class="song">427</span></span> </p><p> <span>趙令衿（趙表之）</span> </p><p> <span>31/268*</span> </p><p> <span>趙蒙吉（趙小洲﹑趙仲通）</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00040','2064473',this);" style="cursor:pointer;"> <span class="song">P40</span></i><p> <span>39/329*</span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>趙孟頫（趙子昂）</span> </p><p> <span>35/<span class="song">308</span></span> </p><p> <span>趙孟静　見趙貞吉</span> </p><p> <span>趙清獻　見趙抃</span> </p><p> <span>趙挺之</span> </p><p> <span>22/<span class="song">193</span></span> </p><p> <span>26/<span class="song">233</span></span> </p><p> <span>26/<span class="song">234</span></span> </p><p> <span>趙小洲　見趙蒙吉</span> </p><p> <span>趙閲道　見趙抃</span> </p><p> <span>趙貞吉（趙大洲﹑趙孟静﹑文肅）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>39/329*</span> </p><p> <span>39/<span class="song">331</span></span> </p><p> <span>39/<span class="song">332</span></span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>趙仲通　見趙蒙吉</span> </p><p> <span>趙州　見從諗</span> </p><p> <span>趙子昂　見趙孟頫</span> </p><p> <span>肇公　見僧肇</span> </p><p> <span>貞節先生　見劉歊</span> </p><p> <span>貞節先生　見庾詵</span> </p><p> <span>貞穆　見張廷珪</span> </p><p> <span>貞子　見裴子野</span> </p><p> <span>真德秀（真希元﹑真西山﹑文忠）</span> </p><p> <span>34/292*</span> </p><p> <span>34/<span class="song">295</span></span> </p><p> <span>34/<span class="song">298</span></span> </p><p> <span>真浄文　見克文</span> </p><p> <span>真可（紫柏﹑達觀﹑可公）</span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>40/<span class="song">341</span></span> </p><p> <span>40/<span class="song">342</span></span> </p><p> <span>40/<span class="song">343</span></span> </p><p> <span>40/<span class="song">344</span></span> </p><p> <span>42/<span class="song">363</span></span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>44/<span class="song">391</span></span> </p><p> <span>44/<span class="song">392</span></span> </p><p> <span>50/<span class="song">450</span></span> </p><p> <span>真西山　見真德秀</span> </p><p> <span>真希元　見真德秀</span> </p><p> <span>鎮澄</span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>正覺逸公　見本逸</span> </p><p> <span>正受</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>正志　見熊開元</span> </p><p> <span>鄭介夫　見鄭俠</span> </p><p> <span>鄭牧卿</span> </p><p> <span>14/137*</span> </p><p> <span>鄭思肖（鄭所南﹑一是居士）</span> </p><p> <span>35/303*</span> </p><p> <span>35/<span class="song">304</span></span> </p><p> <span>35/<span class="song">305</span></span> </p><p> <span>鄭所南　見鄭思肖</span> </p><p> <span>鄭俠（鄭介夫﹑大慶居士﹑一拂居士﹑介）</span> </p><p> <span>27/239*</span> </p><p> <span>27/<span class="song">240</span></span> </p><p> <span>27/<span class="song">246</span></span> </p><p> <span>鄭國公　見富弼</span> </p><p> <span>鄭興裔</span> </p><p> <span>24/<span class="song">213</span></span> </p><p> <span>支讖　見支婁迦讖</span> </p><p> <span>支道林　見支遁</span> </p><p> <span>支遁（支道林）</span> </p><p> <span>1/<span class="song">17</span></span> </p><p> <span>1/<span class="song">18</span></span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>支法度</span> </p><p> <span>1/<span class="song">14</span></span> </p><p> <span>支恭明　見支謙</span> </p><p> <span>支紀明　見支亮</span> </p><p> <span>支亮（支紀明）</span> </p><p> <span>1/14*</span> </p><p> <span>支婁迦讖（支讖）</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00041','2064473',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p> <span>1/14*</span> </p><p> <span>支謙（支恭明﹑支越）</span> </p><p> <span>1/14*</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>支越　見支謙</span> </p><p> <span>知歸子　見彭紹昇</span> </p><p> <span>志磐</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>智福　見盧氏</span> </p><p> <span>智旭（藕益﹑靈峰）</span> </p><p> <span>42/<span class="song">364</span></span> </p><p> <span>48/<span class="song">438</span></span> </p><p> <span>智顗（智者）</span> </p><p> <span>4/<span class="song">41</span></span> </p><p> <span>13/<span class="song">121</span></span> </p><p> <span>22/<span class="song">188</span></span> </p><p> <span>24/<span class="song">217</span></span> </p><p> <span>27/<span class="song">244</span></span> </p><p> <span>智者　見智顗</span> </p><p> <span>智者　見慧約</span> </p><p> <span>誌公　見寶志</span> </p><p> <span>質　見明僧紹</span> </p><p> <span>中峰本　見明本</span> </p><p> <span>中立（明智）</span> </p><p> <span>26/<span class="song">237</span></span> </p><p> <span>27/<span class="song">243</span></span> </p><p> <span>27/<span class="song">244</span></span> </p><p> <span>忠介　見周順昌</span> </p><p> <span>忠烈　見文彦博</span> </p><p> <span>忠肅　見陳瓘</span> </p><p> <span>忠肅公　見馬亮</span> </p><p> <span>忠武　見韋皋</span> </p><p> <span>忠獻　見張浚</span> </p><p> <span>忠襄　見蔡懋德</span> </p><p> <span>鍾伯敬　見鍾惺</span> </p><p> <span>鍾離瑾</span> </p><p> <span>24/202*</span> </p><p> <span>24/<span class="song">203</span></span> </p><p> <span>鍾離景融</span> </p><p> <span>24/203*</span> </p><p> <span>鍾離松</span> </p><p> <span>24/203*</span> </p><p> <span>24/<span class="song">217</span></span> </p><p> <span>鍾惺（鍾伯敬﹑斷殘）</span> </p><p> <span>44/389*</span> </p><p> <span>44/<span class="song">390</span></span> </p><p> <span>周安士　見周夢顔</span> </p><p> <span>周必大</span> </p><p> <span>33/<span class="song">291</span></span> </p><p> <span>周楚峰　見周廷璋</span> </p><p> <span>周道祖　見周續之</span> </p><p> <span>周敦頤（周茂叔﹑濂溪﹑周元公﹑周子）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>35/<span class="song">300</span></span> </p><p> <span>35/<span class="song">306</span></span> </p><p> <span>40/<span class="song">339</span></span> </p><p> <span>44/<span class="song">370</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>周海門　見周汝登</span> </p><p> <span>周景文　見周順昌</span> </p><p> <span>周茂叔　見周敦頤</span> </p><p> <span>周夢顔（周安士﹑周思仁﹑懷西居士）</span> </p><p> <span>47/<span class="song">424</span></span> </p><p> <span>55/492*</span> </p><p> <span>55/<span class="song">493</span></span> </p><p> <span>55/<span class="song">496</span></span> </p><p> <span>55/<span class="song">497</span></span> </p><p> <span>周汝登（周海門）</span> </p><p> <span>44/<span class="song">375</span></span> </p><p> <span>周尚文</span> </p><p> <span>39/<span class="song">331</span></span> </p><p> <span>周順昌（周景文﹑蓼洲﹑忠介）</span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>49/440*</span> </p><p> <span>49/<span class="song">441</span></span> </p><p> <span>49/<span class="song">442</span></span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>周思仁　見周夢顔</span> </p><p> <span>周廷璋（周楚峰﹑周玉<i class="pageTag" onclick="viewPic('ZSK00707-001-M00042','2064473',this);" style="cursor:pointer;"> <span class="song">P42</span></i>宇）</span> </p><p> <span>42/357*</span> </p><p> <span>周續之（周道祖﹑通隱先生）</span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>2/<span class="song">27</span></span> </p><p> <span>2/<span class="song">28</span></span> </p><p> <span>3/34*</span> </p><p> <span>周延儒</span> </p><p> <span>52/<span class="song">472</span></span> </p><p> <span>52/<span class="song">473</span></span> </p><p> <span>52/<span class="song">474</span></span> </p><p> <span>周彦倫　見周顒</span> </p><p> <span>周顗</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>周顒（周彦倫）</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>5/47*</span> </p><p> <span>5/<span class="song">48</span></span> </p><p> <span>5/<span class="song">49</span></span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>47/<span class="song">419</span></span> </p><p> <span>周玉宇　見周廷璋</span> </p><p> <span>周元公　見周敦頤</span> </p><p> <span>周知微</span> </p><p> <span>54/486*</span> </p><p> <span>周子　見周敦頤</span> </p><p> <span>朱白民　見朱鷺</span> </p><p> <span>朱綱</span> </p><p> <span>41/347*</span> </p><p> <span>朱國祚（朱兆隆﹑文恪）</span> </p><p> <span>44/389*</span> </p><p> <span>朱進士</span> </p><p> <span>24/208*</span> </p><p> <span>24/<span class="song">209</span></span> </p><p> <span>朱康叔　見朱壽昌</span> </p><p> <span>朱鷺（朱白民﹑西空居士﹑大力）</span> </p><p> <span>48/<span class="song">429</span></span> </p><p> <span>48/430*</span> </p><p> <span>48/<span class="song">431</span></span> </p><p> <span>朱時恩</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>朱壽昌（朱康叔）</span> </p><p> <span>12/106*</span> </p><p> <span>朱文公　見朱熹</span> </p><p> <span>朱熹（朱子﹑朱文公﹑晦菴﹑考亭）</span> </p><p> <span>6/<span class="song">66</span></span> </p><p> <span>6/<span class="song">67</span></span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>9/<span class="song">83</span></span> </p><p> <span>13/<span class="song">132</span></span> </p><p> <span>13/<span class="song">133</span></span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>35/<span class="song">305</span></span> </p><p> <span>35/<span class="song">306</span></span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>38/<span class="song">324</span></span> </p><p> <span>38/<span class="song">325</span></span> </p><p> <span>40/<span class="song">340</span></span> </p><p> <span>朱元英</span> </p><p> <span>8/<span class="song">73</span></span> </p><p> <span>朱元正</span> </p><p> <span>42/356*</span> </p><p> <span>朱兆隆　見朱國祚</span> </p><p> <span>朱子　見朱熹</span> </p><p> <span>朱祖文</span> </p><p> <span>49/<span class="song">442</span></span> </p><p> <span>袾宏（蓮池宏公﹑雲棲宏公）</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>37/<span class="song">320</span></span> </p><p> <span>38/<span class="song">326</span></span> </p><p> <span>40/<span class="song">337</span></span> </p><p> <span>40/<span class="song">343</span></span> </p><p> <span>40/<span class="song">344</span></span> </p><p> <span>41/<span class="song">346</span></span> </p><p> <span>41/<span class="song">347</span></span> </p><p> <span>41/<span class="song">348</span></span> </p><p> <span>41/<span class="song">350</span></span> </p><p> <span>42/<span class="song">358</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00043','2064473',this);" style="cursor:pointer;"> <span class="song">P43</span></i><p> <span>42/<span class="song">359</span></span> </p><p> <span>42/<span class="song">360</span></span> </p><p> <span>42/<span class="song">361</span></span> </p><p> <span>42/<span class="song">362</span></span> </p><p> <span>42/<span class="song">363</span></span> </p><p> <span>44/<span class="song">376</span></span> </p><p> <span>44/<span class="song">382</span></span> </p><p> <span>44/<span class="song">390</span></span> </p><p> <span>44/<span class="song">392</span></span> </p><p> <span>46/<span class="song">414</span></span> </p><p> <span>48/<span class="song">429</span></span> </p><p> <span>48/<span class="song">430</span></span> </p><p> <span>48/<span class="song">431</span></span> </p><p> <span>48/<span class="song">432</span></span> </p><p> <span>48/<span class="song">433</span></span> </p><p> <span>48/<span class="song">436</span></span> </p><p> <span>49/<span class="song">440</span></span> </p><p> <span>50/<span class="song">450</span></span> </p><p> <span>竺長舒</span> </p><p> <span>1/16*</span> </p><p> <span>1/<span class="song">17</span></span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>竺法護</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>1/<span class="song">17</span></span> </p><p> <span>竺法蘭</span> </p><p> <span>1/<span class="song">9</span></span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>竺佛調</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>竺叔蘭</span> </p><p> <span>1/15*</span> </p><p> <span>1/<span class="song">16</span></span> </p><p> <span>莊復真　見莊廣還</span> </p><p> <span>莊廣還（莊復真）</span> </p><p> <span>42/362*</span> </p><p> <span>42/<span class="song">363</span></span> </p><p> <span>莊簡　見陸光祖</span> </p><p> <span>莊靖　見陳瓚</span> </p><p> <span>莊平叔　見莊嚴</span> </p><p> <span>莊嚴（莊平叔）</span> </p><p> <span>48/431*</span> </p><p> <span>48/<span class="song">432</span></span> </p><p> <span>資福</span> </p><p> <span>18/<span class="song">158</span></span> </p><p> <span>子璿（長水法師）</span> </p><p> <span>21/<span class="song">178</span></span> </p><p> <span>21/<span class="song">179</span></span> </p><p> <span>紫柏　見真可</span> </p><p> <span>紫陽　見張伯端</span> </p><p> <span>自得</span> </p><p> <span>24/<span class="song">212</span></span> </p><p> <span>自平法主</span> </p><p> <span>48/<span class="song">438</span></span> </p><p> <span>自然</span> </p><p> <span>38/<span class="song">323</span></span> </p><p> <span>宗寶</span> </p><p> <span>52/<span class="song">467</span></span> </p><p> <span>宗炳（宗少文）</span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>3/31*</span> </p><p> <span>3/<span class="song">34</span></span> </p><p> <span>5/<span class="song">44</span></span> </p><p> <span>宗禪師　見臭菴</span> </p><p> <span>宗達</span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>宗杲（大慧﹑妙喜﹑徑山）</span> </p><p> <span>30/<span class="song">265</span></span> </p><p> <span>30/<span class="song">266</span></span> </p><p> <span>31/<span class="song">269</span></span> </p><p> <span>31/<span class="song">270</span></span> </p><p> <span>31/<span class="song">271</span></span> </p><p> <span>31/<span class="song">272</span></span> </p><p> <span>31/<span class="song">273</span></span> </p><p> <span>31/<span class="song">274</span></span> </p><p> <span>31/<span class="song">275</span></span> </p><p> <span>32/<span class="song">282</span></span> </p><p> <span>32/<span class="song">283</span></span> </p><p> <span>32/<span class="song">284</span></span> </p><p> <span>33/<span class="song">288</span></span> </p><p> <span>34/<span class="song">295</span></span> </p><p> <span>44/<span class="song">375</span></span> </p><p> <span>44/<span class="song">380</span></span> </p><p> <span>51/<span class="song">455</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00044','2064473',this);" style="cursor:pointer;"> <span class="song">P44</span></i><p> <span>51/<span class="song">456</span></span> </p><p> <span>52/<span class="song">474</span></span> </p><p> <span>52/<span class="song">477</span></span> </p><p> <span>宗泐</span> </p><p> <span>37/<span class="song">316</span></span> </p><p> <span>宗林</span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>宗密（圭峰﹑圭山）</span> </p><p> <span>13/<span class="song">124</span></span> </p><p> <span>13/<span class="song">125</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>51/<span class="song">458</span></span> </p><p> <span>宗汝霖　見宗澤</span> </p><p> <span>宗少文　見宗炳</span> </p><p> <span>宗曉（曉師）</span> </p><p> <span>40/<span class="song">337</span></span> </p><p> <span>40/<span class="song">338</span></span> </p><p> <span>宗澤（宗汝霖﹑宗忠簡）</span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>30/260*</span> </p><p> <span>30/<span class="song">261</span></span> </p><p> <span>30/<span class="song">262</span></span> </p><p> <span>30/<span class="song">263</span></span> </p><p> <span>30/<span class="song">266</span></span> </p><p> <span>宗忠簡　見宗澤</span> </p><p> <span>鄒浩（鄒志完﹑道鄉居士）</span> </p><p> <span>27/240*</span> </p><p> <span>27/<span class="song">241</span></span> </p><p> <span>27/<span class="song">242</span></span> </p><p> <span>27/<span class="song">246</span></span> </p><p> <span>鄒珉</span> </p><p> <span>30/<span class="song">265</span></span> </p><p> <span>鄒志完　見鄒浩</span> </p><p> <span>祖先（破菴先公）</span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>祖心（晦堂﹑寶覺）</span> </p><p> <span>22/<span class="song">191</span></span> </p><p> <span>25/<span class="song">226</span></span> </p><p> <span>26/<span class="song">233</span></span> </p><p> <span>遵式（慈雲式公）</span> </p><p> <span>24/<span class="song">202</span></span> </p><p> <span>24/<span class="song">205</span></span> </p><p> <span>左伸</span> </p><p> <span>24/206*</span> </p><p> <span>左溪朗公</span> </p><p> <span>13/<span class="song">121</span></span> </p><p> <span>13/<span class="song">122</span></span> </p></div></div></div>
</>
Y
<div class="wlghyzd_wzb_18"><div id="FCdiv1124621" key="1124621"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; Y </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126096" key="1126096"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00034','2064472',this);" style="cursor:pointer;"> <span class="song">P34</span></i><p class="font20" id="ZSK00707-001-BT0000358"><span class="song">Y</span></p><p> <span>延壽（永明）</span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>42/<span class="song">363</span></span> </p><p> <span>49/<span class="song">445</span></span> </p><p> <span>閻邦榮</span> </p><p> <span>24/214*</span> </p><p> <span>顔丙（如如居士）</span> </p><p> <span>31/275*</span> </p><p> <span>顔公　見顔真卿</span> </p><p> <span>顔頵碩</span> </p><p> <span>16/<span class="song">149</span></span> </p><p> <span>顔清臣　見顔真卿</span> </p><p> <span>顔延之</span> </p><p> <span>5/<span class="song">44</span></span> </p><p> <span>顔真卿（顔清臣﹑顔公）</span> </p><p> <span>16/146*</span> </p><p> <span>16/<span class="song">148</span></span> </p><p> <span>16/<span class="song">149</span></span> </p><p> <span>16/<span class="song">152</span></span> </p><p> <span>顔之推</span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>嚴澂（嚴道徹﹑天池山樵）</span> </p><p> <span>40/337*</span> </p><p> <span>40/<span class="song">338</span></span> </p><p> <span>嚴大參　見嚴仲慤</span> </p><p> <span>嚴道徹　見嚴澂</span> </p><p> <span>嚴道行　見嚴濟</span> </p><p> <span>嚴法華　見嚴恭</span> </p><p> <span>嚴佛調</span> </p><p> <span>1/<span class="song">13</span></span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>嚴恭（嚴法華）</span> </p><p> <span>4/43*</span> </p><p> <span>嚴濟（嚴道行）</span> </p><p> <span>40/338*</span> </p><p> <span>嚴峻</span> </p><p> <span>16/<span class="song">146</span></span> </p><p> <span>16/<span class="song">149</span></span> </p><p> <span>嚴開宗　見嚴澤</span> </p><p> <span>嚴康朝</span> </p><p> <span>31/268*</span> </p><p> <span>嚴老佛　見嚴訥</span> </p><p> <span>嚴敏卿　見嚴訥</span> </p><p> <span>嚴訥（嚴敏卿﹑嚴老佛﹑嚴青天﹑文靖）</span> </p><p> <span>40/335*</span> </p><p> <span>40/<span class="song">337</span></span> </p><p> <span>40/<span class="song">338</span></span> </p><p> <span>40/<span class="song">343</span></span> </p><p> <span>40/<span class="song">344</span></span> </p><p> <span>42/<span class="song">354</span></span> </p><p> <span>嚴樸</span> </p><p> <span>40/337*</span> </p><p> <span>40/<span class="song">338</span></span> </p><p> <span>嚴青天　見嚴訥</span> </p><p> <span>嚴拭（嚴子張）</span> </p><p> <span>40/338*</span> </p><p> <span>嚴嵩</span> </p><p> <span>39/<span class="song">331</span></span> </p><p> <span>40/<span class="song">335</span></span> </p><p> <span>42/<span class="song">354</span></span> </p><p> <span>嚴澤（嚴開宗）</span> </p><p> <span>40/338*</span> </p><p> <span>嚴仲慤（大參﹑𨍏轢道人）</span> </p><p> <span>54/484*</span> </p><p> <span>54/<span class="song">485</span></span> </p><p> <span>54/<span class="song">486</span></span> </p><p> <span>嚴子張　見嚴拭</span> </p><p> <span>巖頭全奯（奯上座）</span> </p><p> <span>18/<span class="song">159</span></span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>28/<span class="song">249</span></span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>羊元保</span> </p><p> <span>5/<span class="song">44</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00035','2064472',this);" style="cursor:pointer;"> <span class="song">P35</span></i><p> <span>5/<span class="song">45</span></span> </p><p> <span>楊邦華　見楊嘉禕</span> </p><p> <span>楊次公　見楊傑</span> </p><p> <span>楊大年　見楊億</span> </p><p> <span>楊大濴（楊子澄）</span> </p><p> <span>47/426*</span> </p><p> <span>楊復所　見楊起元</span> </p><p> <span>楊公幹　見楊廷楨</span> </p><p> <span>楊繼盛（椒山）</span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>49/<span class="song">448</span></span> </p><p> <span>楊嘉禕（楊邦華）</span> </p><p> <span>41/345*</span> </p><p> <span>楊簡（慈湖）</span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>楊傑（楊次公﹑無爲子）</span> </p><p> <span>22/185*</span> </p><p> <span>21/<span class="song">186</span></span> </p><p> <span>22/<span class="song">190</span></span> </p><p> <span>22/<span class="song">194</span></span> </p><p> <span>24/<span class="song">206</span></span> </p><p> <span>楊岐　見方會</span> </p><p> <span>楊起元（楊貞復﹑楊復所）</span> </p><p> <span>44/372*</span> </p><p> <span>44/<span class="song">374</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>楊時（龜山）</span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>楊時泰</span> </p><p> <span>50/<span class="song">451</span></span> </p><p> <span>楊廷樞（楊維斗）</span> </p><p> <span>47/426*</span> </p><p> <span>楊廷楨（楊公幹）</span> </p><p> <span>47/426*</span> </p><p> <span>楊維斗　見楊廷樞</span> </p><p> <span>楊億（楊大年﹑文）</span> </p><p> <span>20/170*</span> </p><p> <span>20/<span class="song">171</span></span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>20/<span class="song">173</span></span> </p><p> <span>20/<span class="song">174</span></span> </p><p> <span>21/<span class="song">183</span></span> </p><p> <span>22/<span class="song">186</span></span> </p><p> <span>22/<span class="song">191</span></span> </p><p> <span>32/<span class="song">281</span></span> </p><p> <span>楊貞復　見楊起元</span> </p><p> <span>楊子澄　見楊大濴</span> </p><p> <span>仰竹　見吴大恩</span> </p><p> <span>養空居士　見王廷言</span> </p><p> <span>姚察</span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>姚孟長　見姚希孟</span> </p><p> <span>姚文初　見姚宗典</span> </p><p> <span>姚希孟（姚孟長﹑現聞﹑文毅）</span> </p><p> <span>發凡/<span class="song">2</span></span> </p><p> <span>25/<span class="song">223</span></span> </p><p> <span>47/<span class="song">425</span></span> </p><p> <span>49/442*</span> </p><p> <span>49/<span class="song">443</span></span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>49/<span class="song">448</span></span> </p><p> <span>姚宗典（姚文初）</span> </p><p> <span>47/426*</span> </p><p> <span>藥山　見惟儼</span> </p><p> <span>耶律楚材（耶律晋卿﹑湛然居士﹑從源﹑廣寧王﹑文正）</span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>36/309*</span> </p><p> <span>36/<span class="song">310</span></span> </p><p> <span>36/<span class="song">311</span></span> </p><p> <span>36/<span class="song">312</span></span> </p><p> <span>耶律晋卿　見耶律楚材</span> </p><p> <span>一拂居士　見鄭俠</span> </p><p> <span>一是居士　見鄭思肖</span> </p><p> <span>一雨　見通潤</span> </p><p> <span>伊川　見程頤</span> </p><p> <span>義存（雪峰）</span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>義懷（天衣）</span> </p><p> <span>22/<span class="song">185</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00036','2064472',this);" style="cursor:pointer;"> <span class="song">P36</span></i><p> <span>義玄（臨濟）</span> </p><p> <span>9/<span class="song">84</span></span> </p><p> <span>18/<span class="song">157</span></span> </p><p> <span>20/<span class="song">175</span></span> </p><p> <span>28/<span class="song">248</span></span> </p><p> <span>32/<span class="song">283</span></span> </p><p> <span>49/<span class="song">448</span></span> </p><p> <span>51/<span class="song">457</span></span> </p><p> <span>殷邁（殷時訓﹑秋溟居士）</span> </p><p> <span>42/352*</span> </p><p> <span>42/<span class="song">353</span></span> </p><p> <span>殷時訓　見殷邁</span> </p><p> <span>殷獻臣</span> </p><p> <span>49/<span class="song">442</span></span> </p><p> <span>應菴　見曇華</span> </p><p> <span>雍正</span> </p><p> <span>23/<span class="song">201</span></span> </p><p> <span>永明　見延壽</span> </p><p> <span>湧泉　見湧泉景欣</span> </p><p> <span>湧泉景欣（湧泉）</span> </p><p> <span>46/<span class="song">407</span></span> </p><p> <span>祐法師　見僧祐</span> </p><p> <span>祐公　見靈祐</span> </p><p> <span>于昶</span> </p><p> <span>14/136*</span> </p><p> <span>于頔</span> </p><p> <span>17/<span class="song">154</span></span> </p><p> <span>于湖居士　見張孝祥</span> </p><p> <span>于玉立</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>余放牛</span> </p><p> <span>31/277*</span> </p><p> <span>31/<span class="song">278</span></span> </p><p> <span>庾冰</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>庾亮</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>庾詵（庾彦寶﹑上行先生﹑貞節先生）</span> </p><p> <span>10/90*</span> </p><p> <span>10/<span class="song">91</span></span> </p><p> <span>庾彦寶　見庾詵</span> </p><p> <span>虞伯生　見虞集</span> </p><p> <span>虞淳熙（虞長孺﹑德園居士）</span> </p><p> <span>42/359*</span> </p><p> <span>42/<span class="song">360</span></span> </p><p> <span>42/<span class="song">361</span></span> </p><p> <span>虞淳貞（虞僧孺）</span> </p><p> <span>42/359*</span> </p><p> <span>42/<span class="song">360</span></span> </p><p> <span>42/<span class="song">361</span></span> </p><p> <span>虞集（虞伯生）</span> </p><p> <span>35/<span class="song">308</span></span> </p><p> <span>虞僧孺　見虞淳貞</span> </p><p> <span>虞長孺　見虞淳熙</span> </p><p> <span>元城　見劉安世</span> </p><p> <span>元德秀（元紫芝﹑元魯山）</span> </p><p> <span>12/105*</span> </p><p> <span>12/<span class="song">106</span></span> </p><p> <span>元來（博山無異）</span> </p><p> <span>48/<span class="song">437</span></span> </p><p> <span>元璉（廣慧）</span> </p><p> <span>20/<span class="song">171</span></span> </p><p> <span>20/<span class="song">172</span></span> </p><p> <span>20/<span class="song">175</span></span> </p><p> <span>元魯山　見元德秀</span> </p><p> <span>元沙　見師備</span> </p><p> <span>元世祖</span> </p><p> <span>36/<span class="song">312</span></span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>元素</span> </p><p> <span>41/<span class="song">346</span></span> </p><p> <span>元太宗</span> </p><p> <span>36/<span class="song">309</span></span> </p><p> <span>元太祖</span> </p><p> <span>36/<span class="song">309</span></span> </p><p> <span>元照（圓照）</span> </p><p> <span>26/<span class="song">228</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00037','2064472',this);" style="cursor:pointer;"> <span class="song">P37</span></i><p> <span>元貞處士　見劉訏</span> </p><p> <span>元紫芝　見元德秀</span> </p><p> <span>袁伯長　見袁桷</span> </p><p> <span>袁伯修　見袁宗道</span> </p><p> <span>袁登</span> </p><p> <span>46/414*</span> </p><p> <span>袁宏道（袁中郎﹑石頭居士﹑靈和先生）</span> </p><p> <span>44/<span class="song">375</span></span> </p><p> <span>46/404*</span> </p><p> <span>46/<span class="song">405</span></span> </p><p> <span>46/<span class="song">411</span></span> </p><p> <span>46/<span class="song">412</span></span> </p><p> <span>46/<span class="song">413</span></span> </p><p> <span>46/<span class="song">414</span></span> </p><p> <span>46/<span class="song">415</span></span> </p><p> <span>袁黄（袁了凡﹑袁學海）</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>45/394*</span> </p><p> <span>45/<span class="song">395</span></span> </p><p> <span>45/<span class="song">396</span></span> </p><p> <span>45/<span class="song">397</span></span> </p><p> <span>45/<span class="song">398</span></span> </p><p> <span>45/<span class="song">403</span></span> </p><p> <span>袁桷（袁伯長）</span> </p><p> <span>35/<span class="song">308</span></span> </p><p> <span>袁了凡　見袁黄</span> </p><p> <span>袁小修　見袁中道</span> </p><p> <span>袁學海　見袁黄</span> </p><p> <span>袁儼</span> </p><p> <span>45/<span class="song">396</span></span> </p><p> <span>45/<span class="song">402</span></span> </p><p> <span>袁中道（袁小修﹑上生居士）</span> </p><p> <span>43/<span class="song">368</span></span> </p><p> <span>46/404*</span> </p><p> <span>46/<span class="song">412</span></span> </p><p> <span>46/<span class="song">413</span></span> </p><p> <span>46/<span class="song">414</span></span> </p><p> <span>袁中郎　見袁宏道</span> </p><p> <span>袁宗道（袁伯修﹑香光居士﹑香光子）</span> </p><p> <span>46/404*</span> </p><p> <span>46/<span class="song">405</span></span> </p><p> <span>46/<span class="song">411</span></span> </p><p> <span>46/<span class="song">414</span></span> </p><p> <span>46/<span class="song">415</span></span> </p><p> <span>原妙（高峰）</span> </p><p> <span>42/<span class="song">360</span></span> </p><p> <span>48/<span class="song">437</span></span> </p><p> <span>54/<span class="song">489</span></span> </p><p> <span>圓澄（散木）</span> </p><p> <span>42/<span class="song">363</span></span> </p><p> <span>圓極居頂</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>圓浄　見省常</span> </p><p> <span>圓通　見法秀</span> </p><p> <span>圓悟（密雲﹑天童）</span> </p><p> <span>51/<span class="song">458</span></span> </p><p> <span>51/<span class="song">460</span></span> </p><p> <span>54/<span class="song">485</span></span> </p><p> <span>圓信（雪嶠）</span> </p><p> <span>48/<span class="song">437</span></span> </p><p> <span>圓修（天隱）</span> </p><p> <span>54/<span class="song">485</span></span> </p><p> <span>圓照　見元照</span> </p><p> <span>優填王</span> </p><p> <span>1/<span class="song">9</span></span> </p><p> <span>祐法師　見僧祐</span> </p><p> <span>源公　見清源</span> </p><p> <span>遠公　見慧遠</span> </p><p> <span>遠師　見慧遠</span> </p><p> <span>願公</span> </p><p> <span>10/<span class="song">91</span></span> </p><p> <span>約齋居士　見張鎡</span> </p><p> <span>月林　見師觀</span> </p><p> <span>雲菴　見克文</span> </p><p> <span>雲法師</span> </p><p> <span>5/<span class="song">50</span></span> </p><p> <span>雲谷　見法會</span> </p><p> <span>雲門　見文偃</span> </p><p> <span>雲棲宏公　見袾宏</span> </p><p> <span>雲英　見蕭子良</span> </p><p> <span>允韶（鐵鞭）</span> </p><p> <span>34/<span class="song">293</span></span> </p></div></div></div>
</>
X
<div class="wlghyzd_wzb_18"><div id="FCdiv1126102" key="1126102"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; X </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126103" key="1126103"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00031','2064471',this);" style="cursor:pointer;"> <span class="song">P31</span></i><p class="font20" id="ZSK00707-001-BT0000357"><span class="song">X</span></p><p> <span>西空居士　見朱鷺</span> </p><p> <span>希遷（石頭）</span> </p><p> <span>17/<span class="song">153</span></span> </p><p> <span>18/<span class="song">158</span></span> </p><p> <span>31/<span class="song">271</span></span> </p><p> <span>希運（黄檗）</span> </p><p> <span>13/<span class="song">123</span></span> </p><p> <span>13/<span class="song">124</span></span> </p><p> <span>18/<span class="song">158</span></span> </p><p> <span>郗超</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>郗愔</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>習鑿齒</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00032','2064471',this);" style="cursor:pointer;"> <span class="song">P32</span></i><p> <span>1/<span class="song">23</span></span> </p><p> <span>瞎堂遠　見慧遠[宋]</span> </p><p> <span>夏樹芳</span> </p><p> <span>發凡/<span class="song">2</span></span> </p><p> <span>夏竦</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>25/<span class="song">227</span></span> </p><p> <span>夏雲蛟</span> </p><p> <span>51/461*</span> </p><p> <span>51/<span class="song">464</span></span> </p><p> <span>咸傑（密菴傑公）</span> </p><p> <span>31/<span class="song">278</span></span> </p><p> <span>現聞　見姚希孟</span> </p><p> <span>香光居士　見袁宗道</span> </p><p> <span>香光子　見袁宗道</span> </p><p> <span>香林　見香林澄遠</span> </p><p> <span>香林澄遠（香林）</span> </p><p> <span>46/<span class="song">407</span></span> </p><p> <span>香山居士　見白居易</span> </p><p> <span>香嚴智閑（香巖）</span> </p><p> <span>28/<span class="song">249</span></span> </p><p> <span>44/<span class="song">392</span></span> </p><p> <span>香巖　見香嚴智閑</span> </p><p> <span>湘東王　見梁元帝</span> </p><p> <span>向居士</span> </p><p> <span>10/92*</span> </p><p> <span>10/<span class="song">94</span></span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>象山　見陸九淵</span> </p><p> <span>蕭長懋（文惠太子）</span> </p><p> <span>5/<span class="song">48</span></span> </p><p> <span>6/<span class="song">57</span></span> </p><p> <span>蕭琛</span> </p><p> <span>10/<span class="song">87</span></span> </p><p> <span>蕭德施　見蕭統</span> </p><p> <span>蕭謨之</span> </p><p> <span>5/<span class="song">44</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>蕭士瑋</span> </p><p> <span>51/<span class="song">453</span></span> </p><p> <span>蕭統（昭明太子﹑蕭德施）</span> </p><p> <span>9/77*</span> </p><p> <span>9/<span class="song">82</span></span> </p><p> <span>蕭衍　見梁武帝</span> </p><p> <span>蕭曄</span> </p><p> <span>9/<span class="song">78</span></span> </p><p> <span>蕭繹　見梁元帝</span> </p><p> <span>蕭瑀</span> </p><p> <span>13/<span class="song">113</span></span> </p><p> <span>蕭長懋（文惠太子）</span> </p><p> <span>5/<span class="song">48</span></span> </p><p> <span>6/<span class="song">57</span></span> </p><p> <span>蕭子良（竟陵王﹑文宣﹑雲英﹑聞喜公）</span> </p><p> <span>6/56*</span> </p><p> <span>6/<span class="song">57</span></span> </p><p> <span>6/<span class="song">65</span></span> </p><p> <span>6/<span class="song">66</span></span> </p><p> <span>6/<span class="song">67</span></span> </p><p> <span>8/<span class="song">76</span></span> </p><p> <span>10/<span class="song">85</span></span> </p><p> <span>小本</span> </p><p> <span>24/<span class="song">210</span></span> </p><p> <span>小法華</span> </p><p> <span>22/<span class="song">191</span></span> </p><p> <span>小壽</span> </p><p> <span>21/<span class="song">178</span></span> </p><p> <span>曉聰（洞山曉聰）</span> </p><p> <span>25/<span class="song">223</span></span> </p><p> <span>曉師　見宗曉</span> </p><p> <span>曉瑩</span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>謝安</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>謝敷（謝慶緒）</span> </p><p> <span>1/21*</span> </p><p> <span>1/<span class="song">22</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>謝鯤</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>2/<span class="song">25</span></span> </p><p> <span>謝良佐（上蔡）</span> </p><p> <span>35/<span class="song">301</span></span> </p><p> <span>謝靈運（康樂）</span> </p><p> <span>3/<span class="song">36</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00033','2064471',this);" style="cursor:pointer;"> <span class="song">P33</span></i><p> <span>謝慶緒　見謝敷</span> </p><p> <span>心泰（岱宗）</span> </p><p> <span>發凡/<span class="song">2</span></span> </p><p> <span>44/<span class="song">371</span></span> </p><p> <span>辛替否（辛協時）</span> </p><p> <span>11/101*</span> </p><p> <span>11/<span class="song">102</span></span> </p><p> <span>辛協時　見辛替否</span> </p><p> <span>信齋　見葛郯</span> </p><p> <span>邢卲（邢子才）</span> </p><p> <span>10/<span class="song">96</span></span> </p><p> <span>邢子才　見邢卲</span> </p><p> <span>行乾（大博）</span> </p><p> <span>53/<span class="song">480</span></span> </p><p> <span>53/<span class="song">481</span></span> </p><p> <span>行珍（天笠珍）</span> </p><p> <span>54/<span class="song">487</span></span> </p><p> <span>醒愚</span> </p><p> <span>54/<span class="song">488</span></span> </p><p> <span>性海居士　見王爾康</span> </p><p> <span>雄俊</span> </p><p> <span>22/<span class="song">188</span></span> </p><p> <span>熊開元（熊魚山﹑蘗菴﹑正志）</span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>44/<span class="song">392</span></span> </p><p> <span>52/472*</span> </p><p> <span>52/<span class="song">473</span></span> </p><p> <span>52/<span class="song">474</span></span> </p><p> <span>52/<span class="song">475</span></span> </p><p> <span>52/<span class="song">476</span></span> </p><p> <span>52/<span class="song">477</span></span> </p><p> <span>熊魚山　見熊開元</span> </p><p> <span>修顒</span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>徐成民　見徐坤</span> </p><p> <span>徐春門　見徐洪澤</span> </p><p> <span>徐芳</span> </p><p> <span>53/<span class="song">480</span></span> </p><p> <span>徐洪澤（徐春門）</span> </p><p> <span>42/<span class="song">364</span></span> </p><p> <span>徐驥生</span> </p><p> <span>50/<span class="song">450</span></span> </p><p> <span>徐九一　見徐汧</span> </p><p> <span>徐坤（徐成民﹑佛舍）</span> </p><p> <span>44/<span class="song">390</span></span> </p><p> <span>50/450*</span> </p><p> <span>50/<span class="song">451</span></span> </p><p> <span>徐汧（徐九一）</span> </p><p> <span>47/426*</span> </p><p> <span>徐孝克</span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>徐琰</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>許衡（許魯齋）</span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>許魯齋　見許衡</span> </p><p> <span>許式（許叔矜）</span> </p><p> <span>25/223*</span> </p><p> <span>25/<span class="song">224</span></span> </p><p> <span>許叔矜　見許式</span> </p><p> <span>許詢</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>宣鑒（德山）</span> </p><p> <span>9/<span class="song">84</span></span> </p><p> <span>28/<span class="song">249</span></span> </p><p> <span>49/<span class="song">448</span></span> </p><p> <span>51/<span class="song">457</span></span> </p><p> <span>52/<span class="song">478</span></span> </p><p> <span>宣恭　見張普惠</span> </p><p> <span>宣律師　見道宣</span> </p><p> <span>玄沙　見師備</span> </p><p> <span>玄奘</span> </p><p> <span>1/<span class="song">15</span></span> </p><p> <span>5/<span class="song">47</span></span> </p><p> <span>薛大春（薛元初）</span> </p><p> <span>38/327*</span> </p><p> <span>38/<span class="song">328</span></span> </p><p> <span>薛嚴</span> </p><p> <span>14/135*</span> </p><p> <span>薛元初　見薛大春</span> </p><p> <span>雪竇　見重顯</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00034','2064471',this);" style="cursor:pointer;"> <span class="song">P34</span></i><p> <span>雪峰　見義存</span> </p><p> <span>雪峰然公</span> </p><p> <span>31/<span class="song">275</span></span> </p><p> <span>雪嶠　見圓信</span> </p><p> <span>荀生</span> </p><p> <span>4/43*</span> </p></div></div></div>
</>
W
<div class="wlghyzd_wzb_18"><div id="FCdiv423366" key="423366"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 人名索引 &gt; W </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126105" key="1126105"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-M00026','2064470',this);" style="cursor:pointer;"> <span class="song">P26</span></i><p class="font20" id="ZSK00707-001-BT0000356"><span class="song">W</span></p><p> <span>萬表（萬民望﹑鹿園居士）</span> </p><p> <span>38/323*</span> </p><p> <span>38/<span class="song">324</span></span> </p><p> <span>38/<span class="song">328</span></span> </p><p> <span>萬敬儒</span> </p><p> <span>12/106*</span> </p><p> <span>萬民望　見萬表</span> </p><p> <span>萬松老人　見萬松行秀</span> </p><p> <span>萬松行秀（萬松秀公﹑萬松老人）</span> </p><p> <span>36/<span class="song">309</span></span> </p><p> <span>36/<span class="song">310</span></span> </p><p> <span>萬松秀公　見萬松行秀</span> </p><p> <span>汪大紳　見汪縉</span> </p><p> <span>汪鈍翁　見汪琬</span> </p><p> <span>汪縉（汪大紳﹑汪生）</span> </p><p> <span>序/<span class="song">1</span></span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>1/<span class="song">24</span></span> </p><p> <span>2/<span class="song">28</span></span> </p><p> <span>5/<span class="song">55</span></span> </p><p> <span>6/<span class="song">66</span></span> </p><p> <span>6/<span class="song">68</span></span> </p><p> <span>7/<span class="song">72</span></span> </p><p> <span>8/<span class="song">76</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00027','2064470',this);" style="cursor:pointer;"> <span class="song">P27</span></i><p> <span>9/<span class="song">82</span></span> </p><p> <span>9/<span class="song">83</span></span> </p><p> <span>9/<span class="song">84</span></span> </p><p> <span>12/<span class="song">112</span></span> </p><p> <span>13/<span class="song">129</span></span> </p><p> <span>13/<span class="song">130</span></span> </p><p> <span>13/<span class="song">131</span></span> </p><p> <span>14/<span class="song">139</span></span> </p><p> <span>15/<span class="song">145</span></span> </p><p> <span>16/<span class="song">152</span></span> </p><p> <span>17/<span class="song">155</span></span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>20/<span class="song">175</span></span> </p><p> <span>21/<span class="song">184</span></span> </p><p> <span>22/<span class="song">195</span></span> </p><p> <span>23/<span class="song">201</span></span> </p><p> <span>24/<span class="song">218</span></span> </p><p> <span>25/<span class="song">227</span></span> </p><p> <span>26/<span class="song">238</span></span> </p><p> <span>27/<span class="song">246</span></span> </p><p> <span>28/<span class="song">251</span></span> </p><p> <span>29/<span class="song">259</span></span> </p><p> <span>30/<span class="song">266</span></span> </p><p> <span>31/<span class="song">280</span></span> </p><p> <span>32/<span class="song">286</span></span> </p><p> <span>33/<span class="song">291</span></span> </p><p> <span>34/<span class="song">298</span></span> </p><p> <span>35/<span class="song">308</span></span> </p><p> <span>36/<span class="song">312</span></span> </p><p> <span>37/<span class="song">321</span></span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>40/<span class="song">343</span></span> </p><p> <span>41/<span class="song">350</span></span> </p><p> <span>43/<span class="song">368</span></span> </p><p> <span>45/<span class="song">403</span></span> </p><p> <span>46/<span class="song">415</span></span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>50/<span class="song">452</span></span> </p><p> <span>51/<span class="song">465</span></span> </p><p> <span>52/<span class="song">477</span></span> </p><p> <span>55/<span class="song">497</span></span> </p><p> <span>汪生　見汪縉</span> </p><p> <span>汪琬（汪鈍翁）</span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>19/<span class="song">169</span></span> </p><p> <span>53/<span class="song">483</span></span> </p><p> <span>王安石（王介甫﹑荆公﹑舒王）</span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>25/<span class="song">222</span></span> </p><p> <span>26/<span class="song">228</span></span> </p><p> <span>27/<span class="song">239</span></span> </p><p> <span>27/<span class="song">243</span></span> </p><p> <span>28/<span class="song">247</span></span> </p><p> <span>35/<span class="song">300</span></span> </p><p> <span>王邦叔</span> </p><p> <span>23/199*</span> </p><p> <span>23/<span class="song">200</span></span> </p><p> <span>王伯安　見王守仁</span> </p><p> <span>王勃（王子安）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>王屮（王簡栖）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>王醇（王先民）</span> </p><p> <span>48/435*</span> </p><p> <span>48/<span class="song">436</span></span> </p><p> <span>王旦（文正）</span> </p><p> <span>21/<span class="song">176</span></span> </p><p> <span>21/<span class="song">191</span></span> </p><p> <span>22/<span class="song">190</span></span> </p><p> <span>22/<span class="song">191</span></span> </p><p> <span>王導</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><p> <span>王道安　見王爾康</span> </p><p> <span>王定國</span> </p><p> <span>26/<span class="song">230</span></span> </p><p> <span>王爾康（王道安﹑性海居士）</span> </p><p> <span>38/326*</span> </p><p> <span>38/<span class="song">327</span></span> </p><p> <span>38/<span class="song">328</span></span> </p><p> <span>王方麓　見王樵</span> </p><p> <span>王艮（心齋）</span> </p><p> <span>44/<span class="song">393</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00028','2064470',this);" style="cursor:pointer;"> <span class="song">P28</span></i><p> <span>王古（王敏仲）</span> </p><p> <span>13/<span class="song">128</span></span> </p><p> <span>21/<span class="song">176</span></span> </p><p> <span>22/<span class="song">186</span></span> </p><p> <span>22/<span class="song">189</span></span> </p><p> <span>22/190*</span> </p><p> <span>22/<span class="song">191</span></span> </p><p> <span>22/<span class="song">192</span></span> </p><p> <span>22/<span class="song">193</span></span> </p><p> <span>22/<span class="song">194</span></span> </p><p> <span>24/<span class="song">205</span></span> </p><p> <span>王固</span> </p><p> <span>10/<span class="song">97</span></span> </p><p> <span>王顧亭　見王廷言</span> </p><p> <span>王顧庭　見王廷言</span> </p><p> <span>王畿（王汝中﹑龍谿）</span> </p><p> <span>38/<span class="song">323</span></span> </p><p> <span>43/<span class="song">366</span></span> </p><p> <span>王季常</span> </p><p> <span>42/<span class="song">364</span></span> </p><p> <span>王儉</span> </p><p> <span>5/<span class="song">48</span></span> </p><p> <span>王簡栖　見王屮</span> </p><p> <span>王介甫　見王安石</span> </p><p> <span>王縉</span> </p><p> <span>19/<span class="song">161</span></span> </p><p> <span>19/<span class="song">162</span></span> </p><p> <span>王敬初</span> </p><p> <span>18/156*</span> </p><p> <span>18/<span class="song">157</span></span> </p><p> <span>王肯堂（王宇泰）</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>44/390*</span> </p><p> <span>44/<span class="song">391</span></span> </p><p> <span>44/<span class="song">392</span></span> </p><p> <span>王孟夙　見王在公</span> </p><p> <span>王珉</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>王敏仲　見王古</span> </p><p> <span>王摩詰　見王維</span> </p><p> <span>王平仲　見王志長</span> </p><p> <span>王齊之　見王喬之</span> </p><p> <span>王起隆</span> </p><p> <span>42/<span class="song">364</span></span> </p><p> <span>王喬之（王齊之）</span> </p><p> <span>2/<span class="song">26</span></span> </p><p> <span>3/30*</span> </p><p> <span>3/<span class="song">31</span></span> </p><p> <span>王樵（王方麓）</span> </p><p> <span>44/<span class="song">390</span></span> </p><p> <span>44/<span class="song">391</span></span> </p><p> <span>王日休（王虚中﹑龍舒居士）</span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>33/287*</span> </p><p> <span>33/<span class="song">288</span></span> </p><p> <span>33/<span class="song">289</span></span> </p><p> <span>33/<span class="song">290</span></span> </p><p> <span>33/<span class="song">291</span></span> </p><p> <span>王汝中　見王畿</span> </p><p> <span>王弱生　見王志堅</span> </p><p> <span>王韶</span> </p><p> <span>25/226*</span> </p><p> <span>王士禛</span> </p><p> <span>53/<span class="song">481</span></span> </p><p> <span>王守仁（王陽明﹑王伯安）</span> </p><p> <span>38/<span class="song">328</span></span> </p><p> <span>42/<span class="song">352</span></span> </p><p> <span>42/<span class="song">360</span></span> </p><p> <span>44/<span class="song">393</span></span> </p><p> <span>51/<span class="song">453</span></span> </p><p> <span>52/<span class="song">466</span></span> </p><p> <span>王叔文</span> </p><p> <span>16/<span class="song">151</span></span> </p><p> <span>19/<span class="song">162</span></span> </p><p> <span>王隨（王子正﹑章惠）</span> </p><p> <span>21/178*</span> </p><p> <span>21/<span class="song">179</span></span> </p><p> <span>21/<span class="song">183</span></span> </p><p> <span>王坦之</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>5/<span class="song">45</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00029','2064470',this);" style="cursor:pointer;"> <span class="song">P29</span></i><p> <span>王闐（王無功）</span> </p><p> <span>24/209*</span> </p><p> <span>24/<span class="song">210</span></span> </p><p> <span>王廷言（王顧庭﹑王顧亭﹑養空居士）</span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>發凡/<span class="song">7</span></span> </p><p> <span>跋/<span class="song">501</span></span> </p><p> <span>王通（文中子）</span> </p><p> <span>9/<span class="song">82</span></span> </p><p> <span>13/<span class="song">133</span></span> </p><p> <span>王維（王摩詰﹑王右丞）</span> </p><p> <span>發凡/<span class="song">4</span></span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>19/161*</span> </p><p> <span>19/<span class="song">162</span></span> </p><p> <span>19/<span class="song">168</span></span> </p><p> <span>39/<span class="song">333</span></span> </p><p> <span>王文　見王彧</span> </p><p> <span>王無功　見王闐</span> </p><p> <span>王無咎　見王彧</span> </p><p> <span>王羲之</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>王先民　見王醇</span> </p><p> <span>王虚中　見王日休</span> </p><p> <span>王珣</span> </p><p> <span>1/<span class="song">23</span></span> </p><p> <span>30/<span class="song">264</span></span> </p><p> <span>王陽明　見王守仁</span> </p><p> <span>王右丞　見王維</span> </p><p> <span>王宇泰　見王肯堂</span> </p><p> <span>王與遊　見王志慶</span> </p><p> <span>王育仁</span> </p><p> <span>38/<span class="song">326</span></span> </p><p> <span>王彧（王文﹑王子文﹑王子彧﹑王知非﹑王無咎﹑照了居士）</span> </p><p> <span>35/302*</span> </p><p> <span>35/<span class="song">303</span></span> </p><p> <span>王在公（王孟夙﹑大𨬓）</span> </p><p> <span>48/429*</span> </p><p> <span>48/<span class="song">431</span></span> </p><p> <span>王知非　見王彧</span> </p><p> <span>王志長（王平仲）</span> </p><p> <span>44/390*</span> </p><p> <span>王志堅（王弱生）</span> </p><p> <span>44/390*</span> </p><p> <span>48/<span class="song">432</span></span> </p><p> <span>王志慶（王與遊）</span> </p><p> <span>44/390*</span> </p><p> <span>王衷</span> </p><p> <span>24/210*</span> </p><p> <span>王仲回</span> </p><p> <span>22/190*</span> </p><p> <span>王子安　見王勃</span> </p><p> <span>王子文　見王彧</span> </p><p> <span>王子彧　見王彧</span> </p><p> <span>王子正　見王隨</span> </p><p> <span>王宗稷</span> </p><p> <span>26/<span class="song">231</span></span> </p><p> <span>韋城武　見韋皋</span> </p><p> <span>韋皋（韋城武﹑韋公﹑南康郡王﹑忠武）</span> </p><p> <span>16/149*</span> </p><p> <span>16/<span class="song">150</span></span> </p><p> <span>16/<span class="song">151</span></span> </p><p> <span>16/<span class="song">152</span></span> </p><p> <span>韋公　見韋皋</span> </p><p> <span>韋執誼</span> </p><p> <span>19/<span class="song">162</span></span> </p><p> <span>惟白</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>惟尚</span> </p><p> <span>32/<span class="song">282</span></span> </p><p> <span>惟儼（藥山）</span> </p><p> <span>18/<span class="song">158</span></span> </p><p> <span>18/<span class="song">159</span></span> </p><p> <span>31/<span class="song">271</span></span> </p><p> <span>34/<span class="song">293</span></span> </p><p> <span>潙山　見靈祐</span> </p><p> <span>洧上老法華　見晁説之</span> </p><p> <span>蔚宗　見范曄</span> </p><p> <span>衛士度</span> </p><p> <span>1/<span class="song">17</span></span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00030','2064470',this);" style="cursor:pointer;"> <span class="song">P30</span></i><p> <span>衛仲達</span> </p><p> <span>45/<span class="song">399</span></span> </p><p> <span>45/<span class="song">400</span></span> </p><p> <span>魏處士</span> </p><p> <span>19/<span class="song">161</span></span> </p><p> <span>魏國公　見張浚</span> </p><p> <span>魏世子</span> </p><p> <span>4/40*</span> </p><p> <span>魏收</span> </p><p> <span>發凡/<span class="song">5</span></span> </p><p> <span>魏孝明帝</span> </p><p> <span>11/<span class="song">98</span></span> </p><p> <span>魏孝文帝</span> </p><p> <span>4/<span class="song">42</span></span> </p><p> <span>魏忠賢</span> </p><p> <span>49/<span class="song">440</span></span> </p><p> <span>49/<span class="song">441</span></span> </p><p> <span>49/<span class="song">442</span></span> </p><p> <span>温陵　見戒環</span> </p><p> <span>温陵居士　見李贄</span> </p><p> <span>温月峰</span> </p><p> <span>53/479*</span> </p><p> <span>53/<span class="song">483</span></span> </p><p> <span>文　見楊億</span> </p><p> <span>文定　見蘇轍</span> </p><p> <span>文定　見張方平</span> </p><p> <span>文端　見焦竑</span> </p><p> <span>文公　見文彦博</span> </p><p> <span>文惠太子　見蕭長懋</span> </p><p> <span>文簡　見陶望齡</span> </p><p> <span>文節　見黄庭堅</span> </p><p> <span>文靖　見安藏</span> </p><p> <span>文靖　見嚴訥</span> </p><p> <span>文恪　見朱國祚</span> </p><p> <span>文寬夫　見文彦博</span> </p><p> <span>文敏　見董其昌</span> </p><p> <span>文敏　見李邴</span> </p><p> <span>文肅　見趙貞吉</span> </p><p> <span>文憲　見宋濂</span> </p><p> <span>文宣　見蕭子良</span> </p><p> <span>文偃（雲門）</span> </p><p> <span>31/<span class="song">273</span></span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>文彦博（文寬夫﹑潞國公﹑文公﹑忠烈）</span> </p><p> <span>發凡/<span class="song">6</span></span> </p><p> <span>21/180*</span> </p><p> <span>21/<span class="song">184</span></span> </p><p> <span>文毅　見金聲</span> </p><p> <span>文毅　見姚希孟</span> </p><p> <span>文元　見晁迥</span> </p><p> <span>文湛持　見文震孟</span> </p><p> <span>文震亨</span> </p><p> <span>文震孟（文湛持）</span> </p><p> <span>49/<span class="song">441</span></span> </p><p> <span>49/<span class="song">442</span></span> </p><p> <span>49/<span class="song">447</span></span> </p><p> <span>文正　見王旦</span> </p><p> <span>文正　見耶律楚材</span> </p><p> <span>文中子　見王通</span> </p><p> <span>文忠　見富弼</span> </p><p> <span>文忠　見蘇軾</span> </p><p> <span>文忠　見張商英</span> </p><p> <span>文忠　見真德秀</span> </p><p> <span>聞谷　見廣印</span> </p><p> <span>聞生　見聞子與</span> </p><p> <span>聞喜公　見蕭子良</span> </p><p> <span>聞仲子　見聞子與</span> </p><p> <span>聞子與（大晠﹑聞仲子﹑聞生）</span> </p><p> <span>48/<span class="song">432</span></span> </p><p> <span>48/433*</span> </p><p> <span>48/<span class="song">434</span></span> </p><p> <span>吴秉信（吴信叟﹑吴子才）</span> </p><p> <span>24/210*</span> </p><p> <span>24/<span class="song">211</span></span> </p><p> <span>吴大恩（仰竹）</span> </p><p> <span>41/349*</span> </p><p> <span>吴德夫　見吴恂</span> </p><p> <span>吴復之　見吴克己</span> </p><p> <span>吴觀我　見吴應賓</span> </p><i class="pageTag" onclick="viewPic('ZSK00707-001-M00031','2064470',this);" style="cursor:pointer;"> <span class="song">P31</span></i><p> <span>吴繼勛（吴用卿﹑十如居士）</span> </p><p> <span>41/349*</span> </p><p> <span>吴君平</span> </p><p> <span>12/108*</span> </p><p> <span>吴克己（吴復之﹑鎧菴居士）</span> </p><p> <span>24/216*</span> </p><p> <span>24/<span class="song">217</span></span> </p><p> <span>吴萊</span> </p><p> <span>37/<span class="song">314</span></span> </p><p> <span>吴履齋　見吴潛</span> </p><p> <span>吴敏（吴元中）</span> </p><p> <span>29/<span class="song">254</span></span> </p><p> <span>吴潛（吴毅夫﹑吴履齋）</span> </p><p> <span>34/295*</span> </p><p> <span>34/<span class="song">296</span></span> </p><p> <span>34/<span class="song">297</span></span> </p><p> <span>34/<span class="song">298</span></span> </p><p> <span>吴尚之　見吴應賓</span> </p><p> <span>吴十三</span> </p><p> <span>31/275*</span> </p><p> <span>吴體中　見吴用先</span> </p><p> <span>吴惟明</span> </p><p> <span>44/<span class="song">388</span></span> </p><p> <span>吴偉明（吴元昭）</span> </p><p> <span>31/274*</span> </p><p> <span>31/<span class="song">279</span></span> </p><p> <span>吴信叟　見吴秉信</span> </p><p> <span>吴恂（吴德夫）</span> </p><p> <span>25/226*</span> </p><p> <span>25/<span class="song">227</span></span> </p><p> <span>吴毅夫　見吴潛</span> </p><p> <span>吴應賓（吴尚之﹑吴觀我）</span> </p><p> <span>44/392*</span> </p><p> <span>吴用卿　見吴繼勛</span> </p><p> <span>吴用先（吴體中）</span> </p><p> <span>44/391*</span> </p><p> <span>吴元昭　見吴偉明</span> </p><p> <span>吴元中　見吴敏</span> </p><p> <span>吴瞻樓</span> </p><p> <span>48/435*</span> </p><p> <span>吴璋</span> </p><p> <span>12/107*</span> </p><p> <span>12/<span class="song">108</span></span> </p><p> <span>吴子才　見吴秉信</span> </p><p> <span>無菴全公　見法全</span> </p><p> <span>無垢居士　見張九成</span> </p><p> <span>無盡居士　見張商英</span> </p><p> <span>無門開公　見慧開</span> </p><p> <span>無爲子　見楊傑</span> </p><p> <span>無聞</span> </p><p> <span>37/<span class="song">319</span></span> </p><p> <span>無相居士　見宋濂</span> </p><p> <span>無業（汾陽）</span> </p><p> <span>21/<span class="song">181</span></span> </p><p> <span>21/<span class="song">182</span></span> </p><p> <span>無諍居士　見孫忭</span> </p><p> <span>五臺居士　見陸光祖</span> </p><p> <span>五祖戒　見師戒</span> </p><p> <span>武則天（則天﹑天后）</span> </p><p> <span>11/<span class="song">99</span></span> </p><p> <span>11/<span class="song">100</span></span> </p><p> <span>悟明</span> </p><p> <span>發凡/<span class="song">3</span></span> </p><p> <span>悟新（死心禪師）</span> </p><p> <span>26/<span class="song">234</span></span> </p></div></div></div>
</>
[晁明遠]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126107" key="1126107"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十一 &gt; 晁明遠 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126108" key="1126108"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00176','1376745',this);" style="cursor:pointer;"> <span class="song">P176</span></i><p><span><span class="zhuanming">晁明遠</span>，名<span class="zhuanming">迥</span>，世爲<span class="zhuanming">清豐</span>人，父<span class="zhuanming">儉</span>，徙家<span class="zhuanming">彭門</span>。<span class="zhuanming">明遠</span>幼能文，<span class="zhuanming">太平興國</span>五年，登進士第。<span class="zhuanming">至道</span>末，官翰林學士。性樂易淳固，服道甚篤，歷官臨事，未嘗挾情害人，<span class="zhuanming">真宗</span>數稱爲長者。初受學於<span class="zhuanming">劉海蟾</span>，得煉形服氣之術，後學<span class="zhuanming">釋氏</span>，以止觀爲宗。在禁苑中，與同僚偶坐，有汲水者趨而過，語同僚曰：「觀空純熟，目無全人。」所著書有<span class="shuming">道院别集</span></span><span class="font12 jiaozhu"><span class="zhuanming">陳垣</span><span class="shuming">中國佛教史籍概論</span>卷五考證曰：「先是<span class="zhuanming">迥</span>著書曰<span class="shuming">道院别集</span>﹑曰<span class="shuming">法藏碎金</span>﹑曰<span class="shuming">耄智餘書</span>﹑曰<span class="shuming">昭德新編</span>等，<span class="zhuanming">晁氏</span><span class="shuming">讀書志</span>匯載入别集類中。……<span class="shuming">道院集要</span>者，蓋即<span class="shuming">道院别集</span>之節本，故<span class="zhuanming">晁</span>志仍入别集類，<span class="zhuanming">陳</span>（<span class="zhuanming">振孫</span>）<span class="zhuanming">氏</span>改入<span class="zhuanming">釋氏</span>類。<span class="shuming">文獻通考</span>二二七采<span class="zhuanming">陳氏</span>，既入之<span class="zhuanming">釋氏</span>，二三四采<span class="zhuanming">晁氏</span>，又入之别集。……<span class="zhuanming">王古</span>字<span class="zhuanming">敏仲</span>，<span class="zhuanming">旦</span>之曾孫，喜佛學，曾撰<span class="shuming">法寶標目</span>十卷，今在藏中，<span class="zhuanming">陳氏</span>著録目録類，<span class="shuming">通考</span>著録<span class="zhuanming">釋氏</span>類。」按，<span class="shuming">道院别集</span>已佚，今唯存<span class="shuming">道院集要</span>﹑<span class="shuming">法藏碎金録</span>﹑<span class="shuming">昭德新編</span>三書。</span><span>，多發明空理，其一云：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00177','1376745',this);" style="cursor:pointer;"> <span class="song">P177</span></i> <span>人生世間，其夢無數，無數之夢，一一稱我，一一之我，豈非空乎？歷劫之中，其身無數，無數之身，一一稱我，一一之我，又非空乎？夢既是空，身亦如夢，何以迷著，念念争空</span> <span class="font12 jiaozhu">見<span class="shuming">道院集要</span>卷一。</span> <span>？</span> </p><p><span>又云：</span></p><p><span>人生有身，而後有名，人人各以身名，自執爲我。己之身名，自無始來，生化出没，亦已無數，不知定以何時何處之身執爲我耶？定以何時何處之名垂之不朽耶？静思好身後名者，不亦悠悠哉</span><span class="font12 jiaozhu">見<span class="shuming">道院集要</span>卷一。</span><span>！</span></p><p><span>又作<span class="shuming">七審</span>：</span></p><p><span>一﹑一切妄念能息否？二﹑一切外緣稍簡省否？三﹑一切觸境能不動否？四﹑一切語言能慎密否？五﹑一切黑白滅分别否？六﹑夢想之間不顛倒否？七﹑方寸之中得恬愉否</span><span class="font12 jiaozhu">見<span class="shuming">道院集要</span>卷二，<span class="zhuanming">張邦基</span><span class="shuming">墨莊漫録</span>卷四。</span><span>？</span></p><p> <span>書之座右，終身自考以驗道力。<span class="zhuanming">仁宗</span>即位，以太子少保致仕。居<span class="zhuanming">昭德坊</span>里，名其堂曰<i class="pageTag" onclick="viewPic('ZSK00707-001-L00178','1376745',this);" style="cursor:pointer;"> <span class="song">P178</span></i>「凝寂」。時習安坐，鞭心入理，晝課<span class="shuming">心經</span>，夜則數息，戒家人無輒有請。其夫人密覘之，見其瞑目端坐，鬚髮摇風，凝然如木偶。一夕夢遊西北方國，入大山洞中，群僧列而誦經，<span class="zhuanming">明遠</span>合掌禮之，顧見一道士，向<span class="zhuanming">明遠</span>作禮，趨而避之。居一月卒，年八十四，謚<span class="zhuanming">文元</span>。其後<span class="zhuanming">李昌齡</span>紀<span class="zhuanming">明遠</span>事，謂其前生實浄居天主云</span> <span class="font12 jiaozhu"><span class="zhuanming">宗曉</span><span class="shuming">樂邦遺稿</span>卷下載：「<span class="zhuanming">李昌齡</span>著<span class="shuming">樂善集</span>，最爲龜鑑，其間有言：『……<span class="zhuanming">晁迥</span>太傅前生是浄居天主。』」</span> <span>。</span> <span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">道院録</span>；<span class="shuming">法藏碎金</span>；<span class="shuming">文元逸事</span></span> <span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷四十六；據<span class="shuming">鐵琴銅劍樓藏書目録</span>卷十八，<span class="zhuanming">明</span>刊本<span class="shuming">法藏碎金録</span>十卷，前有<span class="shuming">文元逸事</span>數則，其本未見。<span class="zhuanming">晁迥</span>事跡又見<span class="shuming">宋史</span>卷三百五<span class="shuming">晁迥傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">晁迥傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">晁文元傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[焦弱侯]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126111" key="1126111"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十四 &gt; 焦弱侯 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126112" key="1126112"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00379','1376866',this);" style="cursor:pointer;"> <span class="song">P379</span></i><p><span><span class="zhuanming">焦弱侯</span>，名<span class="zhuanming">竑</span>，<span class="zhuanming">應天</span>人也。<span class="zhuanming">萬曆</span>十七年，舉進士第一。有司欲爲建坊，<span class="zhuanming">弱侯</span>謝之，請移賑飢民。除修撰，爲東宫講官。進講時，有鳥飛鳴而過，皇太子目之，<span class="zhuanming">弱侯</span>即輟講，皇太子改容聽之，乃復講如初。嘗采故事爲<span class="shuming">養正圖</span>以進，日有啓導之益。爲同官所嫉，用科場事，被謫，出爲<span class="zhuanming">福寧</span>同知，再遷爲<span class="zhuanming">南京</span>司業。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00380','1376866',this);" style="cursor:pointer;"> <span class="song">P380</span></i><span>初，<span class="zhuanming">弱侯</span>師事<span class="zhuanming">耿天臺</span>﹑<span class="zhuanming">羅近溪</span></span><span class="font12 jiaozhu"><span class="zhuanming">耿定向</span>，字<span class="zhuanming">在倫</span>，號<span class="zhuanming">楚侗</span>，人稱<span class="zhuanming">天臺先生</span>。<span class="zhuanming">羅汝芳</span>，字<span class="zhuanming">惟德</span>，號<span class="zhuanming">近溪</span>。</span><span>，已而篤信<span class="zhuanming">李卓吾</span>，往來論學，始終無間。居常博覽群書，卒歸心於佛氏。<span class="zhuanming">天臺</span>嘗引<span class="zhuanming">程子</span>斥佛語以相詰，<span class="zhuanming">弱侯</span>復之曰：</span></p><p><span><span class="zhuanming">伯淳</span>斥佛，大抵謂出離生死爲利心。夫生死者，所謂生滅心也，<span class="shuming">起信論</span>有真如﹑生滅二門，未達真如之門，則念念遷流，終無了歇，欲止其所不能矣。以出離生死爲利心，是易之止其所亦利心也。苟止其所非利心，則即生滅而證真如，乃吾曹所當亟求者，從而斥之，可乎？</span></p><p> <span>時有<span class="zhuanming">唐子張</span>者，先從<span class="zhuanming">近溪</span>學，已而來謁，初見言知，<span class="zhuanming">弱侯</span>曰：「如爲常見，是衆生法。」再見言無知，<span class="zhuanming">弱侯</span>曰：「無知爲斷見，是二乘法。」<span class="zhuanming">子張</span>憮然。<span class="zhuanming">弱侯</span>因語之曰：「人心之妙，囊括太虚，不可以有無求，不可以取舍得。以無求之者，攝心獨坐，一事不理，静中光景，了了可即，事物現前，茫無湊泊，<span class="zhuanming">大慧</span>呵之爲默照邪禪是也</span> <span class="font12 jiaozhu"><span class="zhuanming">宗杲</span><span class="shuming">大慧普覺禪師語録</span>卷二十六：「近年以來，有一種邪師説默照禪，教人十二時中是事莫管，休去歇去，不得做聲，恐落今時，往往士大夫爲聰明利根所使者，多是厭惡鬧處，乍被邪師輩指令静坐卻見省力，便以爲是，更不求妙悟，只以默然爲極則。」</span> <span>。以有求之者，認取識神以爲家寶，有可挨排，有可著手，輒生歡悦，不知認賊爲子，百劫千生輾轉淪墜，<span class="shuming">楞嚴</span>所謂『知見立<i class="pageTag" onclick="viewPic('ZSK00707-001-L00381','1376866',this);" style="cursor:pointer;"> <span class="song">P381</span></i>知，即無明本』，<span class="zhuanming">元沙</span>訶之爲『昭昭靈靈的禪』是也</span> <span class="font12 jiaozhu"><span class="shuming">玄沙師備禪師廣録</span>卷下：「有一般坐繩牀老漢，稱爲善知識，問著便摇身動手，吐舌瞪視。更有一般便説道︰昭昭靈靈靈臺智性，向五藴身田裏作主宰。與麽爲善知識，大賺人！」<span class="shuming">居士傳</span>因避<span class="zhuanming">清</span>諱，「玄」字改作「元」。</span> <span>。夫此本地風光，無徑可尋，無門可入，纔有所重，便成窠臼。學者於口耳俱喪之餘，言思路絶之際，瞥地一下，任伊説有説無，信手拈來，何所不可。若未曾實證此理，靠些知解爲本命元辰，不知此知，頭出頭没，時滅時生，生死流浪，輾轉不休，於無生法忍還相契否？子既有意此道，便當真參實悟，求正人指與出路。此正人，吾有一訣可以勘驗：出離生死爲正，流浪生死爲邪；説無爲法爲正，説有爲法爲邪；無門路﹑無階級爲正，可以知知﹑可以説説爲邪；中心行道而外不毁法爲正，駕言無礙﹑任情恣肆爲邪。子當如此辨别之，既得其人，死心蹋地，務求安身立命一著，方是究竟法也。」</span> </p><p><span>居<span class="zhuanming">南京</span>，以所學倡後進，從者甚衆。晚修念佛三昧。<span class="zhuanming">泰昌</span>元年卒，年八十一，贈諭德。<span class="zhuanming">崇禎</span>末謚<span class="zhuanming">文端</span>。</span><span class="font12 zhu"><span class="shuming">憺園集</span>；<span class="shuming">陶石簣集</span>；<span class="shuming">明儒學案</span></span><span class="font12 jiaozhu">見<span class="shuming">澹園集</span>卷十二<span class="shuming">答耿師</span>﹑卷二十二<span class="shuming">書唐子張卷</span>。「憺」字應作「澹」。<span class="zhuanming">陶望齡</span><span class="shuming">歇菴集</span>卷十六<span class="shuming">與焦弱侯</span>，<span class="shuming">明儒學案</span>卷三十五。<span class="zhuanming">焦竑</span>事跡又見<span class="shuming">明史</span>卷二百八十八<span class="shuming">文苑傳</span>，<span class="zhuanming">李贄</span><span class="shuming">李温陵集</span>卷一﹑卷四<span class="shuming">與焦弱侯</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[王子正]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126120" key="1126120"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十一 &gt; 王子正 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126121" key="1126121"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00178','1376746',this);" style="cursor:pointer;"> <span class="song">P178</span></i><p><span><span class="zhuanming">王子正</span>，名<span class="zhuanming">隨</span>，<span class="zhuanming">河陽</span>人。登進士甲科，歷知州郡。其爲政，外嚴而内寬，居常慕<span class="zhuanming">裴公美</span>之爲人，以御史中丞出鎮<span class="zhuanming">錢塘</span>，往<span class="zhuanming">興教寺</span>謁<span class="zhuanming">小壽</span>禪師，機語契合，自是踐履日深，竟明大法。時<span class="zhuanming">長水</span>法師<span class="zhuanming">子璿</span>疏<span class="shuming">首楞嚴經</span>既成，屬<span class="zhuanming">子正</span>爲之序，序曰：</span></p><p> <span><span class="shuming">大佛頂密因了義首楞嚴經</span></span> <span class="font12 jiaozhu">底本「頂」下衍「義」字，據<span class="shuming">大正藏</span>第三十九册<span class="shuming">首楞嚴義疏注經</span>卷首<span class="zhuanming">王隨</span><span class="shuming">首楞嚴經疏序</span>删。</span> <span>者，乃<span class="zhuanming">竺乾</span>之<span class="shuming">洪範</span>，法苑之寶典也。昔<span class="zhuanming">能仁</span>以出震<span class="zhuanming">五天</span>，獨尊三界，舍</span> <span class="font12 jiaozhu">「舍」，<span class="zhuanming">王隨</span><span class="shuming">首楞嚴經疏序</span>作「假」。</span> <span>金輪而啓物，現玉毫而應世。觀四生之受苦也，惠濟庶物；愍群機<i class="pageTag" onclick="viewPic('ZSK00707-001-L00179','1376746',this);" style="cursor:pointer;"> <span class="song">P179</span></i>之未悟也，力垂善誘。於是俯仰至理，述宣微言，闢大慈之門，廓真如之海。以爲一切諸法，唯依妄念而起，一切衆生，不出因緣而有。乃知生死輪轉，貪欲爲本；修證常樂，禪慧爲宗。則斯經也，可以辨識諸魔，破滅七趣。謂止及觀，修圓覺妙明之心；發真歸元，證上乘至極之道。懿夫<span class="zhuanming">般剌</span>譯其義，<span class="zhuanming">房相</span>筆其文。今<span class="zhuanming">釋璿</span>師，學識兼高，辨才無礙，以是經典，爲時教於一代，分妙理於十門，功濟大千，道傳不二，信受則爲世津梁，開悟則入佛知見，乃題</span> <span class="font12 jiaozhu">「題」，<span class="zhuanming">王隨</span><span class="shuming">首楞嚴經疏序</span>作「顯」。</span> <span>經以作疏，因疏以明理。故可以開前疑而决後滯，披迷雲而覩慧日。<span class="zhuanming">隨</span>志在外護，慚無内學，因獲覽閲，輒述序引。歸依法寶，幸精究於真詮；讚揚佛乘，願普霑於勝果。</span> </p><p><span>嘗删次<span class="shuming">傳燈録</span>爲<span class="shuming">玉英集</span></span><span class="font12 jiaozhu"><span class="shuming">傳燈玉英集</span>十五卷，今存殘本九卷，收於<span class="zhuanming">藍吉富</span>主編<span class="shuming">禪宗全書</span>第三册﹑<span class="shuming">大藏經補編</span>第十四册。</span><span>，行於世。<span class="zhuanming">明道</span>中，參知政事。臨終書偈曰：「畫堂燈不滅，彈指向誰説。去住本尋常，春風掃殘雪。」贈中書令，謚<span class="zhuanming">章惠</span>。</span><span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">五燈會元</span>；<span class="shuming">楞嚴經疏序</span></span><span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷五十六，<span class="shuming">五燈會元</span>卷十一，<span class="shuming">首楞嚴義疏注經</span>卷一。<span class="zhuanming">王隨</span>事跡又見<span class="shuming">宋史</span>卷三百一十一<span class="shuming">王隨傳</span>，<span class="shuming">佛法金湯編</span>卷十一<span class="shuming">王隨傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">王隨傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">王隨傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[唐宜之]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126124" key="1126124"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十四 &gt; 唐宜之 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126125" key="1126125"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00381','1376867',this);" style="cursor:pointer;"> <span class="song">P381</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00382','1376867',this);" style="cursor:pointer;"> <span class="song">P382</span></i> <span><span class="zhuanming">唐宜之</span>，名<span class="zhuanming">時</span>，<span class="zhuanming">湖州</span>人也。以諸生貢太學，出判<span class="zhuanming">壽陽</span>，繼輔<span class="zhuanming">襄國</span>。流賊破<span class="zhuanming">襄陽</span>，<span class="zhuanming">宜之</span>投<span class="zhuanming">端禮門</span>左井中，家人掖之出，絶而復蘇。上書自訟，詔付三司究問，得白，放還家。</span> </p><p><span><span class="zhuanming">宜之</span>初參<span class="zhuanming">蓮池</span>，授以念佛法門，遂勤修浄業。諸眷屬皆能覆誦<span class="shuming">金剛經</span>及<span class="shuming">普門品</span>，晝則各習所業，夜則共集佛前回向以爲常。嘗言修浄土者，以觀門爲要，須穿衣喫飯常在觀中。或神遊蓮海，華中禮佛，或坐瞻寶刹，佛光照身，浄想既成，往生何待？遂專修佛觀。過<span class="zhuanming">南京</span><span class="zhuanming">長干寺</span>，禮塔念佛次，見塔頂放白光，佛爲現相，如黄金色。一日坐禪堂，推窗忽見大海中湧一山，佛坐其上，光明四徹，牆壁林木，盡空不見，其精誠所感如此。</span></p><p><span><span class="zhuanming">宜之</span>工文章，既皈心佛乘，每順世語言，説諸法要。<span class="zhuanming">淮南</span><span class="zhuanming">李小有</span>述<span class="shuming">廣仁品</span></span><span class="font12 jiaozhu">參看<span class="shuming">四庫全書總目提要</span>卷一百三十二<span class="shuming">雜家類存目</span><span class="shuming">廣仁品二集</span>：「<span class="zhuanming">明</span><span class="zhuanming">李長科</span>編。<span class="zhuanming">長科</span>字<span class="zhuanming">小有</span>，<span class="zhuanming">揚州</span><span class="zhuanming">興化</span>人。此書闡明佛家戒殺之説，皆雜舉故實以明因果。題曰二集，當尚有初集，今未之見。」<span class="shuming">四庫全書存目叢書</span>子部第一百五十册收入<span class="zhuanming">李長科</span><span class="shuming">廣仁品</span>十八卷。</span><span>，<span class="zhuanming">宜之</span>爲序曰：</span></p><p> <span>學者聞胞民與物之説，亦有刻意推心，引爲同體，而無奈與自身痛癢，畢竟不同。譬如蒙鏡照人，雖强以人面相逼，而鬚眉終不能了了。古人在畎畝中，未有天下之任，而念及一夫，如己推溝，亦無奈其覺性明徹，衆生痛癢呼吸相關，故不禁其焦腸輪轉<i class="pageTag" onclick="viewPic('ZSK00707-001-L00383','1376867',this);" style="cursor:pointer;"> <span class="song">P383</span></i>也。凡夫與衆生，雖求親而反隔，聖人與衆生，不求緣而自不隔，則覺與不覺之分也。聖人經理民物，如拯溺救焚，千方百變，皆是仁中之用，唯此覺性，徧滿法界，是之謂仁耳。<span class="zhuanming">伊尹</span>，天民之先覺者也，覺衆生與我不隔，而又覺衆生不能與我不隔，如父與子不能一心，安能禁其焦腸輪轉乎？夫如是，自不得不以天下爲己任，故曰：<span class="zhuanming">伊尹</span>，聖之任者也。<span class="zhuanming">伊尹</span>之任，蓋自覺中來也。<span class="zhuanming">伊尹</span>之任天下，不獨謂生民塗炭，出之水火而已。若以此爲任，後世豪傑將相皆然，安見其重哉！<span class="zhuanming">伊尹</span>自思，匹夫匹婦有不與被<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之澤者，若己推而内之溝中。欲使天下之人皆有「匹夫匹婦不與被<span class="zhuanming">堯</span><span class="zhuanming">舜</span>之澤者，若己推而内之溝中」之思，此之謂先覺覺後覺，其任天下如此，故曰重也。蓋衆生不覺，非止於不覺而已，不覺之害，不可勝言也。不知君父是我頭目，起愛戴想，則自然欺慢。不知百姓是我血肉，起調理想，則自然貪虐。不知鳥獸魚鱉是我手足指爪，起保護想，則自然屠戮。而諸受害之倫，又不能覺知自性，起容受想，起平等想，起慈憫想。於是欺者還欺，虐者還虐，屠戮者還屠戮，合千百劫怨讐報施之慘禍。聖人大悲，覺體了了，盡知盡見，譬如祖父見子孫殘殺無已，安能禁其焦腸輪轉乎？是故聖人或以王法明吉凶之影響，或以天網昭禍福之不漏，或以三世因緣决因果之不昧，燦然明備矣。然憂世之君子，惟恐衆生聾瞶易安，猶必隨其見之所到，時有著述。而吾友<span class="zhuanming">小有</span>起而輯<i class="pageTag" onclick="viewPic('ZSK00707-001-L00384','1376867',this);" style="cursor:pointer;"> <span class="song">P384</span></i>其大成，曰<span class="shuming">廣仁品</span>。<span class="zhuanming">小有</span>慧根深厚，一腔愷悌。先有<span class="shuming">仁品</span>行世，本以好生戒殺爲宗。自後但見忠孝慈廉之事，則曰：此其生機之布護也；但見貪饕淫縱之事，則曰：此其殺機之横流也。而<span class="shuming">廣仁品</span>又因以出焉。向使<span class="zhuanming">小有</span>非二十年至静中討求，恍然得法界往來之路，何以爲衆生之心如此其焦腸輪轉乎？</span> </p><p><span><span class="zhuanming">宜之</span>他所著，有<span class="shuming">蓮華世界書</span>﹑<span class="shuming">如來香</span>﹑<span class="shuming">頻迦音</span>等書，刻行於世。嘗自營生壙，旋捨之<span class="zhuanming">棲霞寺</span>中。遺言死後必用茶毗法，臨終現諸瑞相，正念而逝。</span><span class="font12 zhu"><span class="shuming">金剛持驗記</span>；<span class="shuming">浄土晨鐘</span>；<span class="shuming">廣仁品序</span></span><span class="font12 jiaozhu">見<span class="shuming">金剛經持驗記</span>卷上，<span class="shuming">浄土晨鐘</span>卷三﹑卷四﹑卷八﹑卷十。<span class="zhuanming">唐時</span>事跡又見<span class="shuming">西舫彙征</span>卷下等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[李公武（附端愿）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126130" key="1126130"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十 &gt; 李公武（附端愿） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126131" key="1126131"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00173','1376743',this);" style="cursor:pointer;"> <span class="song">P173</span></i><p><span><span class="zhuanming">李公武</span>，名<span class="zhuanming">遵勗</span>，<span class="zhuanming">上黨</span>人也。舉進士，尚<span class="zhuanming">萬壽長公主</span>爲駙馬都尉，累官至<span class="zhuanming">鎮國軍</span>節度使。性尚樸素，有節概。<span class="zhuanming">天聖</span>間，請太后歸政天子，論者韙之。居常探索宗要，無間寒暑，得心法於<span class="zhuanming">谷隱</span>禪師，嘗作偈云：「學道須是鐵漢，著手心頭便判。直趨無上菩提，一切是非莫管。」<span class="zhuanming">公武</span>不樂仕宦，請援<span class="zhuanming">唐</span><span class="zhuanming">韋嗣立</span>故事，退處山林，不許。與<span class="zhuanming">楊大年</span>及<span class="zhuanming">慈明</span>禪師爲法門好友，<span class="zhuanming">大年</span>卒，爲制服。</span></p><p> <span>將卒之年，遣使邀<span class="zhuanming">慈明</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慈明</span>，即<span class="zhuanming">石霜</span><span class="zhuanming">楚圓</span>禪師（九八六——一○三九），謚曰<span class="zhuanming">慈明禪師</span>，事跡見<span class="shuming">五燈會元</span>卷十二﹑<span class="shuming">續傳燈録</span>卷三等。</span> <span>於<span class="zhuanming">唐明</span>，既至月餘，而<span class="zhuanming">公武</span>得疾。臨終畫一圓相，作偈曰：「世界無依，山河匪礙。大海微塵，<span class="zhuanming">須彌</span>納芥。拈起幞頭，解下腰帶。若覓死生，問取皮袋。」<span class="zhuanming">慈明</span>問曰：「如何是本來佛性？」<span class="zhuanming">公武</span>曰：「今日熱如昨日。」隨問曰：「臨行一句作麽生？」<span class="zhuanming">慈明</span>曰：「本來無罣礙，隨處任方圓。」<span class="zhuanming">公武</span>曰：「晚來倦甚。」更不答話，遂泊然而逝。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00174','1376743',this);" style="cursor:pointer;"> <span class="song">P174</span></i> <span>仲子<span class="zhuanming">端愿</span>，官太尉，亦篤志祖道。築室後圃，邀<span class="zhuanming">達觀</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">達觀</span>禪師，事跡見<span class="shuming">五燈會元</span>卷十二<span class="shuming">潤州金山曇穎達觀禪師</span>。</span> <span>處之，朝夕咨參，至忘寢食。一日問<span class="zhuanming">達觀</span>曰：「天堂地獄，畢竟是有是無？」<span class="zhuanming">達觀</span>曰：「諸佛向無中説有，眼見空花；太尉就有裏尋無，手撈水月。堪笑眼前見牢獄不避，心外聞天堂欲生，殊不知忻怖在心，善惡成境，太尉但了自心，自然無惑。」曰：「心如何了？」<span class="zhuanming">達觀</span>曰：「善惡都莫思量。」曰：「不思量後，心歸何所？」<span class="zhuanming">達觀</span>曰：「且請太尉歸宅。」曰：「祇如人死後，心歸何所？」<span class="zhuanming">達觀</span>曰：「未知生，焉知死。」曰：「生則已知。」<span class="zhuanming">達觀</span>曰：「生從何來？」<span class="zhuanming">端愿</span>擬對，<span class="zhuanming">達觀</span>揕其胸曰：「祇在這裏，思量則甚！」<span class="zhuanming">端愿</span>曰：「會也，只知貪程不覺蹉路。」<span class="zhuanming">達觀</span>拓開曰：「百年一夢。」<span class="zhuanming">端愿</span>説偈曰：「三十八歲，懵然無知。及其有知，何異無知。滔滔<span class="zhuanming">汴水</span>，隱隱<span class="zhuanming">隋堤</span>。師其歸矣，箭浪東馳。」<span class="zhuanming">端愿</span>立朝有直節，以太子太保致仕，終。</span> <span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">宋史</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷十二，<span class="shuming">宋史</span>卷四百六十四<span class="shuming">外戚傳</span>。<span class="zhuanming">李遵勗</span>事跡又見<span class="shuming">嘉泰普燈録</span>卷二十二，<span class="shuming">佛法金湯編</span>卷十三<span class="shuming">李遵勗傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">李遵勗傳</span>等。<span class="zhuanming">李遵勗</span>曾撰集<span class="shuming">天聖廣燈録</span>三十卷，爲<span class="zhuanming">宋代</span>禪宗「五燈」之一，此事應補。<span class="zhuanming">李端愿</span>事跡又見<span class="shuming">居士分燈録</span>卷下<span class="shuming">李端愿傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">李端愿傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">楊</span>﹑<span class="zhuanming">李</span>二公不捨塵勞，頓明本有，遂超然於生死之際，偉哉！初機學<i class="pageTag" onclick="viewPic('ZSK00707-001-L00175','1376743',this);" style="cursor:pointer;"> <span class="song">P175</span></i>人，往往厭動求静，静不可得，煩惱攻中，業繫日强，妄希解脱，難矣！即奈何不取鏡於二公也？</span> </p><p><span><span class="zhuanming">汪大紳</span>曰：<span class="zhuanming">廣慧</span>﹑<span class="zhuanming">達觀</span>，皆得<span class="zhuanming">臨濟</span>機用，所以能了當人大事。近來知解之流，祇向人如何若何，怎麽怎麽，弄得人頲跳者只管頲跳去，貪程者只管貪程去，看你何日是了？悲夫！</span></p></div></div></div>
</>
[楊貞復]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126144" key="1126144"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十四 &gt; 楊貞復 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126145" key="1126145"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00372','1376864',this);" style="cursor:pointer;"> <span class="song">P372</span></i><p><span><span class="zhuanming">楊貞復</span>，名<span class="zhuanming">起元</span>，號<span class="zhuanming">復所</span>，<span class="zhuanming">廣東</span><span class="zhuanming">歸善</span>人。<span class="zhuanming">萬曆</span>初，登進士第，授翰林院編修，累遷吏部侍郎。<span class="zhuanming">貞復</span>早歲讀書<span class="zhuanming">白門</span>，遇<span class="zhuanming">建昌</span><span class="zhuanming">黎允儒</span>與之言學，有省。<span class="zhuanming">允儒</span>者，<span class="zhuanming">近溪</span><span class="zhuanming">羅氏</span>弟子也。其後，<span class="zhuanming">貞復</span>官京師，<span class="zhuanming">近溪</span>適至，遂受業稱弟子。時執政者不悦學，<span class="zhuanming">近溪</span>遂南歸，<span class="zhuanming">貞復</span>歎曰：「吾師老矣，今者不盡其傳，異時悔可及乎？」乃移疾歸，依<span class="zhuanming">近溪</span>以卒業焉。</span></p><p><span>居閒究心宗乘，慕<span class="zhuanming">曹溪</span><span class="zhuanming">大鑒</span>之風，遂結屋<span class="zhuanming">韶石</span>，與諸<span class="zhuanming">釋</span>子往還。重刊<span class="shuming">法寶壇經</span>，導諸來學，爲之序曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00373','1376864',this);" style="cursor:pointer;"> <span class="song">P373</span></i> <span>六祖<span class="zhuanming">大鑒</span>禪師，予<span class="zhuanming">東粤</span>人也。得法<span class="zhuanming">黄梅</span>，宏法<span class="zhuanming">曹溪</span>，是有<span class="shuming">法寶壇經</span>之籍。東南人士，家傳人習，予隨衆讀誦，晚乃自謂有得於其「見過知非」之旨。<span class="zhuanming">孔子</span>曰：「已矣乎，吾未見能見其過而内自訟者也。」何絶望至此哉！蓋過不在於過，凡吾人自以爲善而帖然安之者，即過也。何者？是皆識爲之也。識生於習，<span class="zhuanming">孔子</span>之所謂習，即佛之所謂業也。業識所現，智者過而不留，而愚夫執以爲是，以至認賊作子，喪真失常。是以<span class="zhuanming">孔子</span>於其門人，僅許<span class="zhuanming">顔子</span>有不善未嘗不知。於其交遊，僅與<span class="zhuanming">伯玉</span>欲寡其過而未能。至其自鳴，亦僅曰五十學<span class="shuming">易</span>，可以無大過矣，蓋其難如此！凡吾人不見性體，即不能見過，性體一見，過狀歷然。不能見過而自謂見性者，欺也。不至見性而自謂見過者，亦欺也。見過者，見性之實也。見性如人之活，見過如人知痛癢，謂活人不知痛癢，無是理矣。問人之活否？曰知痛癢矣。問人見性否？曰知過矣。此<span class="zhuanming">孔子</span>之旨也，亦佛之髓也，<span class="shuming">六祖壇經</span>屢發之矣。於<span class="zhuanming">法達</span>念<span class="shuming">法華</span>三千部，而責其負此事業，全不知過</span> <span class="font12 jiaozhu"><span class="shuming">六祖大師法寶壇經</span><span class="shuming">頓漸品</span>：「僧<span class="zhuanming">法達</span>，<span class="zhuanming">洪州</span>人，七歲出家，常誦<span class="shuming">法華經</span>。來禮祖師，頭不至地。師訶曰：『禮不投地，何如不禮？汝心中必有一物。藴習何事耶？』曰：『念<span class="shuming">法華經</span>已及三千部。』師曰：『汝若念至萬部，得其經意，不以爲勝，則與吾偕行。汝今負此事業，都不知過。』」</span> <span>。他<i class="pageTag" onclick="viewPic('ZSK00707-001-L00374','1376864',this);" style="cursor:pointer;"> <span class="song">P374</span></i>日又語<span class="zhuanming">神會</span>曰「吾常見自心過愆，不見他人是非好惡」，「何不自知自見，乃問見與不見」</span> <span class="font12 jiaozhu"><span class="shuming">六祖大師法寶壇經</span><span class="shuming">頓漸品</span>：「<span class="zhuanming">神會</span>問：『如何是亦見亦不見？』師云：『吾之所見，常見自心過愆，不見他人是非好惡，是以亦見亦不見。……汝若心迷不見，問善知識覓路。汝若心悟，即自見性依法修行。汝自迷不見自心，卻來問吾見與不見。吾見自知，豈代汝迷？汝若自見，亦不代吾迷。何不自知自見，乃問吾見與不見？』」</span> <span>，至哉言乎！菩提無樹，明鏡非臺，直入此門，方爲真實。世之學人，樹菩提而臺明鏡者，即以爲賢，此有爲之法，有漏之因，宜其麻木不知痛癢也！此經南中無板，故重刻而序之。蓋欲吾人由是經教，以詣我<span class="zhuanming">孔</span>聖見過自訟之域，共證本來，浄諸業障而已矣。</span> </p><p><span>其後有詔召還，尋卒。所著有<span class="shuming">證學編</span>行於世</span><span class="font12 jiaozhu"><span class="shuming">太史楊復所先生證學編</span>四卷，收入<span class="shuming">四庫全書存目叢書</span>子部第九十册。</span><span>，多推明<span class="zhuanming">近溪</span>論學之旨云。</span><span class="font12 zhu"><span class="shuming">曹溪志</span>；<span class="shuming">明儒學案</span></span><span class="font12 jiaozhu">見<span class="shuming">重修曹溪通志</span><span class="shuming">外護第七中</span><span class="zhuanming">楊起元</span><span class="shuming">重刻法寶壇經序</span>，<span class="shuming">明儒學案</span>卷三十四。<span class="zhuanming">楊起元</span>事跡又見<span class="zhuanming">鄒元標</span><span class="shuming">願學集</span>卷六下<span class="shuming">嘉議大夫吏部左侍郎兼翰林院侍讀學士貞復楊公傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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二十一
<div class="wlghyzd_wzb_18"><div id="FCdiv1126148" key="1126148"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126108" key="1126108"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00176','1376745',this);" style="cursor:pointer;"> <span class="song">P176</span></i><p><span><span class="zhuanming">晁明遠</span>，名<span class="zhuanming">迥</span>，世爲<span class="zhuanming">清豐</span>人，父<span class="zhuanming">儉</span>，徙家<span class="zhuanming">彭門</span>。<span class="zhuanming">明遠</span>幼能文，<span class="zhuanming">太平興國</span>五年，登進士第。<span class="zhuanming">至道</span>末，官翰林學士。性樂易淳固，服道甚篤，歷官臨事，未嘗挾情害人，<span class="zhuanming">真宗</span>數稱爲長者。初受學於<span class="zhuanming">劉海蟾</span>，得煉形服氣之術，後學<span class="zhuanming">釋氏</span>，以止觀爲宗。在禁苑中，與同僚偶坐，有汲水者趨而過，語同僚曰：「觀空純熟，目無全人。」所著書有<span class="shuming">道院别集</span></span><span class="font12 jiaozhu"><span class="zhuanming">陳垣</span><span class="shuming">中國佛教史籍概論</span>卷五考證曰：「先是<span class="zhuanming">迥</span>著書曰<span class="shuming">道院别集</span>﹑曰<span class="shuming">法藏碎金</span>﹑曰<span class="shuming">耄智餘書</span>﹑曰<span class="shuming">昭德新編</span>等，<span class="zhuanming">晁氏</span><span class="shuming">讀書志</span>匯載入别集類中。……<span class="shuming">道院集要</span>者，蓋即<span class="shuming">道院别集</span>之節本，故<span class="zhuanming">晁</span>志仍入别集類，<span class="zhuanming">陳</span>（<span class="zhuanming">振孫</span>）<span class="zhuanming">氏</span>改入<span class="zhuanming">釋氏</span>類。<span class="shuming">文獻通考</span>二二七采<span class="zhuanming">陳氏</span>，既入之<span class="zhuanming">釋氏</span>，二三四采<span class="zhuanming">晁氏</span>，又入之别集。……<span class="zhuanming">王古</span>字<span class="zhuanming">敏仲</span>，<span class="zhuanming">旦</span>之曾孫，喜佛學，曾撰<span class="shuming">法寶標目</span>十卷，今在藏中，<span class="zhuanming">陳氏</span>著録目録類，<span class="shuming">通考</span>著録<span class="zhuanming">釋氏</span>類。」按，<span class="shuming">道院别集</span>已佚，今唯存<span class="shuming">道院集要</span>﹑<span class="shuming">法藏碎金録</span>﹑<span class="shuming">昭德新編</span>三書。</span><span>，多發明空理，其一云：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00177','1376745',this);" style="cursor:pointer;"> <span class="song">P177</span></i> <span>人生世間，其夢無數，無數之夢，一一稱我，一一之我，豈非空乎？歷劫之中，其身無數，無數之身，一一稱我，一一之我，又非空乎？夢既是空，身亦如夢，何以迷著，念念争空</span> <span class="font12 jiaozhu">見<span class="shuming">道院集要</span>卷一。</span> <span>？</span> </p><p><span>又云：</span></p><p><span>人生有身，而後有名，人人各以身名，自執爲我。己之身名，自無始來，生化出没，亦已無數，不知定以何時何處之身執爲我耶？定以何時何處之名垂之不朽耶？静思好身後名者，不亦悠悠哉</span><span class="font12 jiaozhu">見<span class="shuming">道院集要</span>卷一。</span><span>！</span></p><p><span>又作<span class="shuming">七審</span>：</span></p><p><span>一﹑一切妄念能息否？二﹑一切外緣稍簡省否？三﹑一切觸境能不動否？四﹑一切語言能慎密否？五﹑一切黑白滅分别否？六﹑夢想之間不顛倒否？七﹑方寸之中得恬愉否</span><span class="font12 jiaozhu">見<span class="shuming">道院集要</span>卷二，<span class="zhuanming">張邦基</span><span class="shuming">墨莊漫録</span>卷四。</span><span>？</span></p><p> <span>書之座右，終身自考以驗道力。<span class="zhuanming">仁宗</span>即位，以太子少保致仕。居<span class="zhuanming">昭德坊</span>里，名其堂曰<i class="pageTag" onclick="viewPic('ZSK00707-001-L00178','1376745',this);" style="cursor:pointer;"> <span class="song">P178</span></i>「凝寂」。時習安坐，鞭心入理，晝課<span class="shuming">心經</span>，夜則數息，戒家人無輒有請。其夫人密覘之，見其瞑目端坐，鬚髮摇風，凝然如木偶。一夕夢遊西北方國，入大山洞中，群僧列而誦經，<span class="zhuanming">明遠</span>合掌禮之，顧見一道士，向<span class="zhuanming">明遠</span>作禮，趨而避之。居一月卒，年八十四，謚<span class="zhuanming">文元</span>。其後<span class="zhuanming">李昌齡</span>紀<span class="zhuanming">明遠</span>事，謂其前生實浄居天主云</span> <span class="font12 jiaozhu"><span class="zhuanming">宗曉</span><span class="shuming">樂邦遺稿</span>卷下載：「<span class="zhuanming">李昌齡</span>著<span class="shuming">樂善集</span>，最爲龜鑑，其間有言：『……<span class="zhuanming">晁迥</span>太傅前生是浄居天主。』」</span> <span>。</span> <span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">道院録</span>；<span class="shuming">法藏碎金</span>；<span class="shuming">文元逸事</span></span> <span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷四十六；據<span class="shuming">鐵琴銅劍樓藏書目録</span>卷十八，<span class="zhuanming">明</span>刊本<span class="shuming">法藏碎金録</span>十卷，前有<span class="shuming">文元逸事</span>數則，其本未見。<span class="zhuanming">晁迥</span>事跡又見<span class="shuming">宋史</span>卷三百五<span class="shuming">晁迥傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">晁迥傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">晁文元傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[陶周望（附奭齡）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126151" key="1126151"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十四 &gt; 陶周望（附奭齡） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126152" key="1126152"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00374','1376865',this);" style="cursor:pointer;"> <span class="song">P374</span></i><p> <span><span class="zhuanming">陶周望</span>，名<span class="zhuanming">望齡</span>，號<span class="zhuanming">石簣居士</span>，<span class="zhuanming">會稽</span>人也。<span class="zhuanming">萬曆</span>十七年，舉會試第一，成進士，授編修。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00375','1376865',this);" style="cursor:pointer;"> <span class="song">P375</span></i>與同官<span class="zhuanming">焦弱侯</span>相策發，始研求性命之學。已而請假歸，過<span class="zhuanming">吴江</span>，與<span class="zhuanming">袁中郎</span>論學三日。上<span class="zhuanming">剡溪</span>，謁<span class="zhuanming">周海門</span></span> <span class="font12 jiaozhu"><span class="zhuanming">周汝登</span>，字<span class="zhuanming">繼元</span>，號<span class="zhuanming">海門</span>。<span class="zhuanming">萬曆</span>五年進士。師事<span class="zhuanming">羅汝芳</span>。</span> <span>，參叩甚力。每自撫膺曰：「此中終未穩在。」一日讀<span class="shuming">方山合論</span>，手足忭舞，語弟<span class="zhuanming">奭齡</span>曰：「吾往者空自生退屈也。」<span class="zhuanming">海門</span>嘗致書，詰其所得，<span class="zhuanming">周望</span>復書曰：</span> </p><p> <span>竊聞<span class="shuming">華嚴</span>十信，初心即齊佛智。佛智者，無待之智也，何階級之可言哉。然必五十位升進，鄰於二覺，後契佛乘。<span class="zhuanming">孔子</span>三十而立，已歷信位矣，然必知命﹑耳順，以至從心，蓋知見久汰而日銷，習氣旋除而日浄。如精金離鑛，經鍛鍊而益露光芒，嬰兒出胎，加歲時而自然充長。人形金體，不異舊時，瑩浄魁梧，新新莫掩。然則放刀屠兒，獻珠龍女，無待之智燈也。<span class="zhuanming">懶安</span>拽鼻，<span class="zhuanming">二祖</span>調心，神化之實功也。以緣起無生爲覺照，故不屬斷除。以佛知見爲對治，故不落二乘耳。是故道人有道人之遷改，俗學有俗學之遷改。凡夫於心外見法，種種善惡，執爲實有，如魘人認手爲鬼，穉子怖影爲物。遷改雖嚴，終成壓伏。學道人，善是己善，過是己過，遷是己遷，改是己改。以無善爲善，故見過愈微，以罪性本空，故改過甚速。<span class="zhuanming">顔子</span>有不善，未嘗不知，知之未嘗復行者是也。僧問古宿「如何保任」，曰：「一翳在目，空花亂墜。」<span class="zhuanming">大慧</span>亦言：「學道人，須要熟<i class="pageTag" onclick="viewPic('ZSK00707-001-L00376','1376865',this);" style="cursor:pointer;"> <span class="song">P376</span></i>處生，生處熟。」如何生處？無分别處是。如何熟處？分别處是。到此則過是過，善亦是過，分别是習氣，饒你不分别亦是習氣。直得念念知非，時時改過，始有相應分。是真遷善，是真改過，是名隨心自在，亦名稱性修行。先代聖賢所有言説，總不出此，尚何置同異於其間哉！然僕今日之病，則在悟頭未徹，疑情未消，解處與行處，説處與受用處，未能相應。以此惻惻，居心不寧，老丈何以救之？</span> </p><p><span><span class="zhuanming">周望</span>居常參「一歸何處」公案，自言緊作課，寬作程。一生再生，會有出頭分，不敢求速效也。已而起前官，累遷左諭德。<span class="zhuanming">萬曆</span>三十一年，妖書事起，<span class="zhuanming">沈一貫</span>當國，欲藉以陷<span class="zhuanming">沈鯉</span>﹑<span class="zhuanming">郭正域</span>。<span class="zhuanming">周望</span>詣<span class="zhuanming">一貫</span>，切責之。又見<span class="zhuanming">朱賡</span>不爲救，慷慨數<span class="zhuanming">賡</span>。願棄官與<span class="zhuanming">沈</span>﹑<span class="zhuanming">郭</span>同死，二人皆心動，<span class="zhuanming">沈</span>﹑<span class="zhuanming">郭</span>卒得免者，亦<span class="zhuanming">周望</span>力也。頃之，復乞歸，以祭酒徵，不起。</span></p><p><span><span class="zhuanming">周望</span>生平，廉隅甚峻，進退以義。自奉薄，布衣蔬食終其身。其爲學，久而益誠，未嘗自是。每曰：「古人見性空以修道，今人見性空以長慾。」晚而參<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，受菩薩戒。因與諸善友創放生會於城南，以廣<span class="zhuanming">雲棲</span>之化。作<span class="shuming">放生詩</span>十首，以「凡百畏刀杖，無不愛壽命」爲韻。其一云：</span></p><p> <span>人生事腸腹，及與口舌三。二但取飽軟，一乃司吾饞。萬錢飾盤筵，殉此徑寸甘。下咽了無知，理與木札兼。晚食美葵蓼，甚飢望虀鹽。徑寸況易欺，何當信其婪。半<i class="pageTag" onclick="viewPic('ZSK00707-001-L00377','1376865',this);" style="cursor:pointer;"> <span class="song">P377</span></i>臠償一身，債主真不廉。人羊須臾理，請君覩其凡。</span> </p><p><span>其二曰：</span></p><p><span>毒莖烹肉肥，利刃藏魚窄。魚肉豈不美，智者走弗食。吾有萬世患，驁以取一適。匕箸成戈矛，操之還自賊。君看几筵上，怨敵常繞百。食肉作莖觀，斯言心可刺。</span></p><p><span>其三曰：</span></p><p><span><span class="zhuanming">介盧</span>曉牛鳴，<span class="zhuanming">冶長</span>諳雀噦。吾願天耳通，達此音聲類。群魚泣妻妾，雞鶩呼弟妹。不獨死可哀，生離亦多慨。<span class="zhuanming">楚</span>語既侏離，<span class="zhuanming">齊</span>音了難會。寧聞<span class="zhuanming">楚</span>人肉，忍作<span class="zhuanming">齊</span>人膾。可憐登陸魚，噞喁向人誶。人曰魚口喑，魚言人耳背。何當破網羅，施之以無畏。</span></p><p><span>其四曰：</span></p><p><span>挾弩隱衣袂，入林群鳥號。狗屠一鳴鞭，衆吠從之囂。殺機翳胸中，燦然若懸杓。吾聞螳螂蟬，能變琴者操。至人秉慈尚，虎象焉足調。因果苟無徵，視斯亦已昭。與其噉群生，寧我吞千刀。</span></p><p><span>其五曰：</span></p><p> <span>從事愁見拘，波臣苦遭蕩。蟈氏群處囊，悲鳴更相杖。寄書已成悔，見夢徒增妄。數錢贖爾至，縛解羈愁放。困極勢未遒，蘇餘氣仍壯。銜恩未忍去，故作三回望。何<i class="pageTag" onclick="viewPic('ZSK00707-001-L00378','1376865',this);" style="cursor:pointer;"> <span class="song">P378</span></i>方絶網羅，向去保無恙。感激見深衷，遲疑抱遐悵。贈爾金口言，努力此回向。耨水具功德，蓮華好安養。微施豈懷報，往矣慎波浪。群蛙尤有情，鼓吹西窗傍。</span> </p><p><span>其六曰：</span></p><p><span>昔有二勇者，操刀相與酤。曰子我肉也，奚更求肉乎。互割還互噉，彼盡我亦枯。食彼因自食，舉世歎其愚。還語血食人，有以異此無？</span></p><p><span>其七曰：</span></p><p><span>吾聞豐坊生，赤章咒蚤蝨。蚤蝨食幾許，討捕已酷烈。借問坊食者，還當咒坊不？宏恕聖所稱，斯言非佞佛。</span></p><p><span>其八曰：</span></p><p><span>生食不可食，熟以過時敗。生既嫌腥膻，敗時仍臭穢。腥穢君所知，胡爲强吞嘬。水火幻味香，口鼻成災怪。如蠅穢中育，還以臭爲愛。及其生子孫，居然臭穢内。阬圊難久居，蟲乎可爲戒。</span></p><p><span>其九曰：</span></p><p> <span>豎首横目人，豎目横身獸。從獸者智攖，甘人者勇鬭。悲哉肉世界，奚物獲長壽。一虎當邑居，萬人怖而走。萬人俱虎心，物命誰當救。莫言他肉肥，可療吾身瘦。彼<i class="pageTag" onclick="viewPic('ZSK00707-001-L00379','1376865',this);" style="cursor:pointer;"> <span class="song">P379</span></i>此電露命，但當相憫宥。共修三堅法，人獸兩無負。</span> </p><p><span>其十曰：</span></p><p><span>食肉反有墨，食糠反肥盛。薇蕨雖苦飢，甘脂亦生病。我痛思彼痛，彼命如我命。勿憎質直語，質語應易聽。</span></p><p><span>又設問答，著<span class="shuming">放生解惑篇</span>，甚詳辨，文多不載。三十七年秋，有疾，飭治後事，三日而逝，謚<span class="zhuanming">文簡</span>。<span class="zhuanming">奭齡</span>亦好禪學，<span class="zhuanming">崇禎</span>中，與<span class="zhuanming">蕺山</span><span class="zhuanming">劉子</span>講學<span class="zhuanming">陽明祠</span>，從之者甚衆。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">歇菴文集</span>；<span class="shuming">行述</span>；<span class="shuming">雲棲法彙</span>；<span class="shuming">紹興志</span>；<span class="shuming">獪園</span></span><span class="font12 jiaozhu"><span class="shuming">明史</span>卷二百十六<span class="shuming">陶望齡傳</span>，<span class="shuming">歇菴集</span>卷二<span class="shuming">放生詩十首</span>﹑卷十三<span class="shuming">放生辯惑</span>，<span class="shuming">歇菴集</span>附録<span class="shuming">先兄周望先生行略</span>，<span class="shuming">雲棲法彙選録</span>卷十九<span class="shuming">答四川黄慎軒太史</span>，<span class="shuming">乾隆紹興府志</span>卷五十二，<span class="zhuanming">錢希言</span><span class="shuming">獪園</span>卷五。<span class="zhuanming">陶望齡</span>事跡又見<span class="shuming">明儒學案</span>卷三十六等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
二十
<div class="wlghyzd_wzb_18"><div id="FCdiv1126155" key="1126155"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126156" key="1126156"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00170','1376742',this);" style="cursor:pointer;"> <span class="song">P170</span></i><p><span><span class="zhuanming">楊大年</span>，名<span class="zhuanming">億</span>，<span class="zhuanming">浦城</span>人也。少能文，年十一，<span class="zhuanming">宋太宗</span>召試詩賦，授秘書省正字。<span class="zhuanming">真宗</span>朝，累遷至左司諫。<span class="zhuanming">咸平</span>中，詔近臣議<span class="zhuanming">靈州</span>棄守事，<span class="zhuanming">大年</span>上書，極言征戍之苦，棄之便。<span class="zhuanming">真宗</span>立<span class="zhuanming">劉后</span>，后所出微，朝臣以爲不可。<span class="zhuanming">真宗</span>欲得<span class="zhuanming">大年</span>草制，使<span class="zhuanming">丁謂</span>諭旨，<span class="zhuanming">大年</span>難之。<span class="zhuanming">謂</span>曰：「勉爲之，不愁不富貴。」<span class="zhuanming">大年</span>曰：「如此富貴，非所欲也。」乃以命<span class="zhuanming">陳彭年</span>，旋移疾歸。<span class="zhuanming">大年</span>初不知有佛，後會翰林<span class="zhuanming">李維勉</span></span><span class="font12 jiaozhu">應爲<span class="zhuanming">李維</span>，作<span class="zhuanming">李維勉</span>，誤。<span class="shuming">宋史</span>卷二百八十二<span class="shuming">李沆傳</span>附<span class="shuming">李維傳</span>謂：「<span class="zhuanming">維</span>，字<span class="zhuanming">仲方</span>。」</span><span>，以宗門事相策發，遂生深信，著<span class="shuming">發願文</span></span><span class="font12 jiaozhu">文見<span class="zhuanming">楊億</span><span class="shuming">武夷新集</span>卷十八<span class="shuming">發願文上舍人沙門願安</span>。</span><span>云：</span></p><p> <span>十方常住一切諸佛，真浄妙法，無生聖人，惟願以真實眼﹑真實智﹑真實平等，不捨<i class="pageTag" onclick="viewPic('ZSK00707-001-L00171','1376742',this);" style="cursor:pointer;"> <span class="song">P171</span></i>誓願，洞賜哀憐。切念<span class="zhuanming">億</span>與法界衆生，從無始曠大劫來，未識佛時，未遇法時，未會僧時，於其中間，至於今日，趨塵背覺，迷失本心，閉解脱門，涉輪回道。蝟張見網，蜂喧妄廛，懸嗜慾之帆，鼓無明之浪，杯我慢酒，醉苦惱鄉。不憑歸向之誠，是滯因果之跡，如斯過咎，齊佛所知，惟佛所見，若輕若重。等與法界衆生有兹罪者，同共懺悔，願罪消滅。以<span class="zhuanming">億</span>所集善根，隨時回向真如實際，承諸佛本誓願力﹑大威猛力﹑勝護念力，盡未來際，直至無上菩提，爲一切依正莊嚴具，爲一切自他解脱門，一切三昧門，一切陀羅尼門，一切安立衆生門。一一稱虚空﹑等法界，皆有我身，起勇猛心，捨身命財，興大佛事，作大利益，攝化有情。願諸有情見我身﹑聞我名，皆發菩提心，與我同回向無上菩提，心不退轉。願<span class="zhuanming">億</span>與法界衆生未契心者，開佛知見，悟自本心。一念發明，諸境純浄，去來坐立，見聞覺知，咸以如實智相應，不相違背。從今去已，盡未來際，令菩提心相續不斷，所作利益常得現前。供養諸佛，利樂衆生，衆生成佛盡，然後成正覺。虚空有盡，我願無窮，法界有邊，願心無極。</span> </p><p> <span>病起，由秘書監出知<span class="zhuanming">汝州</span>。謁<span class="zhuanming">廣慧</span>禪師，問：「布鼓當軒擊，誰是知音者？」<span class="zhuanming">廣慧</span>曰：<i class="pageTag" onclick="viewPic('ZSK00707-001-L00172','1376742',this);" style="cursor:pointer;"> <span class="song">P172</span></i>「來風深辨。」</span> <span class="font12 jiaozhu"><span class="zhuanming">曉瑩</span><span class="shuming">羅湖野録</span>卷下謂：「時<span class="zhuanming">廣慧</span>有<span class="zhuanming">璉禪師</span>在焉，公至，首謁之，問曰：『布鼓當軒擊，誰是知音者？』<span class="zhuanming">璉</span>曰：『來風深辨。』」據<span class="shuming">五燈會元</span>卷十一載：「<span class="zhuanming">汝州</span>太師<span class="zhuanming">宋侯</span>捨宅爲寺……至<span class="zhuanming">周</span><span class="zhuanming">廣順</span>元年，賜額<span class="zhuanming">廣慧</span>。」又同卷有「<span class="zhuanming">汝州</span><span class="zhuanming">廣慧院</span><span class="zhuanming">元璉</span>禪師」則，故知<span class="zhuanming">廣慧</span>乃<span class="zhuanming">汝州</span>禪寺名，禪師之名爲<span class="zhuanming">元璉</span>，而以<span class="zhuanming">廣慧</span>爲號。</span> <span><span class="zhuanming">大年</span>曰：「恁麽則禪客相逢祇彈指也。」<span class="zhuanming">廣慧</span>曰：「君子可入。」<span class="zhuanming">大年</span>應諾。<span class="zhuanming">廣慧</span>曰：「草賊大敗。」夜語次，<span class="zhuanming">廣慧</span>曰：「公曾與何人道話來？」<span class="zhuanming">大年</span>曰：「<span class="zhuanming">億</span>曾問<span class="zhuanming">雲嚴</span><span class="zhuanming">諒監寺</span>：『兩個大蟲相咬時如何？』<span class="zhuanming">諒</span>曰：『一合相。』<span class="zhuanming">億</span>曰：『我祇管看。』未審得如此道否？」<span class="zhuanming">廣慧</span>曰：「我即不然。」<span class="zhuanming">大年</span>曰：「請和尚别轉一語。」<span class="zhuanming">慧</span>以手作拽鼻勢，曰：「這畜生更𨁝跳在。」<span class="zhuanming">大年</span>言下脱然，有偈曰：「八角磨盤空裏走，金毛獅子變作狗。擬欲將身北斗藏，更須合掌南辰後。」自後與<span class="zhuanming">廣慧</span>遊從日密，遂嗣其法。嘗致書<span class="zhuanming">李維勉</span>曰：</span> </p><p><span>自遇<span class="zhuanming">廣慧</span>師，請扣無方，蒙滯頓釋。半歲之後，曠然弗疑，如忘忽記，如夢忽覺，平昔礙膺之物，爆然自落，積劫未明之事，廓然現前。繼紹之緣，其在是矣。</span></p><p> <span><span class="zhuanming">天禧</span>四年，爲翰林學士，代<span class="zhuanming">寇準</span>奏請太子監國，斥<span class="zhuanming">丁謂</span>奸邪，<span class="zhuanming">謂</span>聞而深恨之。是歲微疾，<span class="zhuanming">環禪師</span>往視之，<span class="zhuanming">大年</span>曰：「<span class="zhuanming">億</span>四大將離，大師如何相救？」<span class="zhuanming">環</span>槌胸三下，<span class="zhuanming">大年</span>曰：「賴遇作家。」<span class="zhuanming">環</span>曰：「幾年學佛法，俗氣猶未除。」<span class="zhuanming">大年</span>曰：「禍不單行。」<span class="zhuanming">環</span>作嘘嘘聲。<span class="zhuanming">大年</span>書偈，遺<span class="zhuanming">李都尉</span>曰：「漚生與漚滅，二法本來齊。欲識真歸處，<span class="zhuanming">趙州</span>東院西。」都尉得偈曰：「<span class="zhuanming">泰山</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00173','1376742',this);" style="cursor:pointer;"> <span class="song">P173</span></i>廟裏賣紙錢。」即往詣之，而<span class="zhuanming">大年</span>逝矣。年四十七，謚曰<span class="zhuanming">文</span>。</span> <span class="font12 zhu"><span class="shuming">武夷集</span>；<span class="shuming">五燈會元</span>；<span class="shuming">宋史</span></span> <span class="font12 jiaozhu">見<span class="shuming">武夷新集</span>卷十八<span class="shuming">發願文上舍人沙門願安</span>，<span class="shuming">五燈會元</span>卷十二，<span class="shuming">宋史</span>卷三百五<span class="shuming">楊億傳</span>。<span class="zhuanming">楊億</span>事跡又見<span class="shuming">佛法金湯編</span>卷十一<span class="shuming">楊億傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">楊文公傳</span>等。<span class="zhuanming">楊億</span>曾屢奉詔命編製大藏目録，並在譯經院任潤文職，參與校刊<span class="shuming">景德傳燈録</span>，爲<span class="zhuanming">北宋</span>第一部禪宗燈録，應補。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
四十四
<div class="wlghyzd_wzb_18"><div id="FCdiv1126159" key="1126159"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126160" key="1126160"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00369','1376863',this);" style="cursor:pointer;"> <span class="song">P369</span></i><p><span><span class="zhuanming">管登之</span>，名<span class="zhuanming">志道</span>，<span class="zhuanming">太倉</span>人，學者稱<span class="zhuanming">東溟先生</span>。爲諸生，篤學力行。<span class="zhuanming">隆慶</span>初，知府<span class="zhuanming">蔡公</span>建<span class="zhuanming">中吴書院</span>，以<span class="zhuanming">登之</span>爲師，集諸生講學。嘗曰：「士必有遯世不見知而不悔之志，而後可以載道；必有行一不義﹑殺一不辜而得天下不爲之力，而後可以立身。」聞者竦然。五年，舉進士，除<span class="zhuanming">南京</span>兵部職方司主事，以父憂歸。服除，補刑部主事。<span class="zhuanming">萬曆</span>初，<span class="zhuanming">張居正</span>當國，總纜威福。六年，<span class="zhuanming">登之</span>條上九事，大旨在肅朝綱，通下情，革弊政，欲奪<span class="zhuanming">居正</span>權歸天子，<span class="zhuanming">居正</span>不悦。尋以員外郎出爲<span class="zhuanming">廣東</span>按察司僉事，分巡<span class="zhuanming">南韶道</span>。時<span class="zhuanming">廣東</span>多盜，<span class="zhuanming">登之</span>實軍伍，嚴連坐，分兵扼要害，所部宴然。而言官希<span class="zhuanming">居正</span>旨劾之，降鹽課司提舉。明年外計，以老疾致仕。<span class="zhuanming">居正</span>敗，廷臣交章論薦，起<span class="zhuanming">湖廣</span>僉事，以母老乞歸。</span></p><p> <span>初，<span class="zhuanming">登之</span>以選貢入京師，止<span class="zhuanming">西山</span><span class="zhuanming">碧雲寺</span>，閲<span class="shuming">華嚴經</span><span class="shuming">世主妙嚴品</span>，忽悟<span class="shuming">周易</span>「乾元用九」之義。反觀身心，渾同太虚，照見古今聖賢出世經世，乘願乘力，與時變化之妙用，以爲理則<i class="pageTag" onclick="viewPic('ZSK00707-001-L00370','1376863',this);" style="cursor:pointer;"> <span class="song">P370</span></i>互融，教必不濫，或順而相攝，或逆而相成，或閟實而彰權，或廢權以明實，種種出没，種種張弛，各有條理，難可思測。此無他，龍德不可爲首也。<span class="zhuanming">孔子</span>無可無不可，<span class="zhuanming">子思</span>親承家脉，故曰並育並行，川流敦化</span> <span class="font12 jiaozhu"><span class="shuming">中庸</span>：「萬物並育而不相害，道並行而不相悖，小德川流，大德敦化。」</span> <span>。<span class="zhuanming">孟子</span>而後，全體太極，貫通三教者，<span class="zhuanming">周元公</span>一人而已。我聖祖攬二氏以通儒，各理其條貫，以儒治儒，以<span class="zhuanming">釋</span>治<span class="zhuanming">釋</span>，以<span class="zhuanming">老</span>治<span class="zhuanming">老</span>。與其相參，不與其相濫。蓋教理不得不圓，教體不得不方。規欲圓，即以<span class="zhuanming">仲尼</span>之圓，圓<span class="zhuanming">宋</span>儒之方，而使儒不礙<span class="zhuanming">釋</span>，<span class="zhuanming">釋</span>不礙儒，極而至於事事無礙，以通並育並行之轍。矩欲方，亦以<span class="zhuanming">仲尼</span>之方，方近儒之圓，而使儒不濫<span class="zhuanming">釋</span>，<span class="zhuanming">釋</span>不濫儒，推而極於法法不濫，以持不害不悖之衡。其生平論學大旨如此。嘗著<span class="shuming">從先維俗議</span>，其<span class="shuming">護法篇</span>云：</span> </p><p> <span><span class="zhuanming">釋</span>門於儒家護教者，名曰佛法金湯，狀其以外護内，若金城湯池之不可破也。蓋佛法有内外二護，拈花之頃，以正法眼藏，涅槃妙心屬<span class="zhuanming">大迦葉</span>。入滅之期，以結集三藏十二部屬<span class="zhuanming">阿難</span>。又於刀兵劫後減盡還增，起而轟揚三乘教法，屬十六應供羅漢，三者總名内護。而有所謂金湯外護者，則屬之國王大臣，其重有加於内護，此以折攝二門寄之也。蓋護佛法於增劫初減之時易，護佛法於減劫將終之時難。護增劫初減時之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00371','1376863',this);" style="cursor:pointer;"> <span class="song">P371</span></i>佛法，但有攝而無折。護減劫將終時之佛法，則折攝必須並行。而末法中，則折法更嚴於攝法，邪法不折，則正法不可得而攝也。正法以教理行證全備爲義，故護法者必有以鼓末法之人，通五時之教，明一乘之理，修無漏之行，入涅槃之證，而後可當金湯外護之名。吾觀<span class="zhuanming">唐</span>﹑<span class="zhuanming">宋</span>名賢作禪講二家之金湯者，護教護宗則有之，罕有達於護行護證之旨者也。愚嘗謂，儒者不透<span class="zhuanming">孔子</span>一貫之心宗，不見乾元用九之天則，則斷不可與護持<span class="zhuanming">如來</span>正法，何者？言不能慮其所終，行不能稽其所敝也。近有<span class="zhuanming">越</span>僧欲續國初<span class="zhuanming">岱宗</span><span class="shuming">佛法金湯編</span></span> <span class="font12 jiaozhu"><span class="shuming">佛法金湯編</span>，<span class="zhuanming">明</span><span class="zhuanming">洪武</span>年間<span class="zhuanming">岱宗</span><span class="zhuanming">心泰</span>編。内容集録自<span class="zhuanming">西周</span><span class="zhuanming">昭王</span>至<span class="zhuanming">元順帝</span>之間，約兩千餘年間之歷代帝王﹑宰臣﹑名儒﹑碩學等三百九十八位護法者的傳略與護教言論。收於<span class="shuming">卍續藏</span>第八十七册。</span> <span>，予嘗爲之言，其大略曰：夫所貴於金湯者，爲其護持正法也。未有身不行正法而能護持佛之正法者。欲續<span class="shuming">金湯</span>，當知三重，一曰德行，二曰願力，三曰知見。德行欲密，大而忠孝全德，細而辭受纖行，無敗缺也。願力欲堅，八風不能摇其願，百鍊不能移其力，有餘忍也。知見欲正，佛子必攝之以慈，魔子必折之以威，勿以小仁賊大仁也。三重闕一，則金湯之量不完，雖使宗徹五綱，教通三藏，兼以捨宅爲寺，傾産飯僧之功，而<span class="zhuanming">如來</span>之正法不屬焉。況乎敗類宰官，虚聲居士，徒以塵羹塗飯之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00372','1376863',this);" style="cursor:pointer;"> <span class="song">P372</span></i>餘，讚揚佛事，此佛門之<span class="zhuanming">少正卯</span>也，金湯云乎哉！</span> </p><p><span>晚尤究心<span class="shuming">楞嚴經</span>，應諸方扣擊，益詣元奥。三十五年冬，有疾，述<span class="shuming">孟子</span>七篇，謂子<span class="zhuanming">珍</span>曰：「當以殘冬卒業於此。明年將逝，予欲無言决矣。」至除夕始畢。明年七月，病革，命侍者舁至中堂，端坐而瞑，年七十有三。</span><span class="font12 zhu"><span class="shuming">從先維俗議</span>；<span class="shuming">楞嚴經蒙鈔</span>；<span class="shuming">明文偶鈔</span></span><span class="font12 jiaozhu"><span class="zhuanming">管志道</span><span class="shuming">從先維俗議</span>五卷，收入<span class="shuming">四庫全書存目叢書</span>子部第八十八册，所引<span class="shuming">護法篇</span>見卷五。<span class="shuming">楞嚴經疏解蒙鈔</span>卷一：「<span class="zhuanming">東溟先生</span>一代儒宗，悟入<span class="shuming">華嚴</span>性海，標舉乾元統天之學，總持儒<span class="zhuanming">釋</span>。晚年應諸宗扣擊，盛談<span class="shuming">首楞</span>奥義，論覺海元明，直窮衆生無明之最初起處。」<span class="zhuanming">管志道</span>事跡又見<span class="zhuanming">焦竑</span><span class="shuming">澹園續集</span>卷十四<span class="shuming">東溟管公墓誌銘</span>，<span class="zhuanming">錢謙益</span><span class="shuming">初學集</span>卷四十九<span class="shuming">湖廣提刑按察司僉事晋階朝列大夫管公行狀</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[楊大年]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126163" key="1126163"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十 &gt; 楊大年 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126156" key="1126156"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00170','1376742',this);" style="cursor:pointer;"> <span class="song">P170</span></i><p><span><span class="zhuanming">楊大年</span>，名<span class="zhuanming">億</span>，<span class="zhuanming">浦城</span>人也。少能文，年十一，<span class="zhuanming">宋太宗</span>召試詩賦，授秘書省正字。<span class="zhuanming">真宗</span>朝，累遷至左司諫。<span class="zhuanming">咸平</span>中，詔近臣議<span class="zhuanming">靈州</span>棄守事，<span class="zhuanming">大年</span>上書，極言征戍之苦，棄之便。<span class="zhuanming">真宗</span>立<span class="zhuanming">劉后</span>，后所出微，朝臣以爲不可。<span class="zhuanming">真宗</span>欲得<span class="zhuanming">大年</span>草制，使<span class="zhuanming">丁謂</span>諭旨，<span class="zhuanming">大年</span>難之。<span class="zhuanming">謂</span>曰：「勉爲之，不愁不富貴。」<span class="zhuanming">大年</span>曰：「如此富貴，非所欲也。」乃以命<span class="zhuanming">陳彭年</span>，旋移疾歸。<span class="zhuanming">大年</span>初不知有佛，後會翰林<span class="zhuanming">李維勉</span></span><span class="font12 jiaozhu">應爲<span class="zhuanming">李維</span>，作<span class="zhuanming">李維勉</span>，誤。<span class="shuming">宋史</span>卷二百八十二<span class="shuming">李沆傳</span>附<span class="shuming">李維傳</span>謂：「<span class="zhuanming">維</span>，字<span class="zhuanming">仲方</span>。」</span><span>，以宗門事相策發，遂生深信，著<span class="shuming">發願文</span></span><span class="font12 jiaozhu">文見<span class="zhuanming">楊億</span><span class="shuming">武夷新集</span>卷十八<span class="shuming">發願文上舍人沙門願安</span>。</span><span>云：</span></p><p> <span>十方常住一切諸佛，真浄妙法，無生聖人，惟願以真實眼﹑真實智﹑真實平等，不捨<i class="pageTag" onclick="viewPic('ZSK00707-001-L00171','1376742',this);" style="cursor:pointer;"> <span class="song">P171</span></i>誓願，洞賜哀憐。切念<span class="zhuanming">億</span>與法界衆生，從無始曠大劫來，未識佛時，未遇法時，未會僧時，於其中間，至於今日，趨塵背覺，迷失本心，閉解脱門，涉輪回道。蝟張見網，蜂喧妄廛，懸嗜慾之帆，鼓無明之浪，杯我慢酒，醉苦惱鄉。不憑歸向之誠，是滯因果之跡，如斯過咎，齊佛所知，惟佛所見，若輕若重。等與法界衆生有兹罪者，同共懺悔，願罪消滅。以<span class="zhuanming">億</span>所集善根，隨時回向真如實際，承諸佛本誓願力﹑大威猛力﹑勝護念力，盡未來際，直至無上菩提，爲一切依正莊嚴具，爲一切自他解脱門，一切三昧門，一切陀羅尼門，一切安立衆生門。一一稱虚空﹑等法界，皆有我身，起勇猛心，捨身命財，興大佛事，作大利益，攝化有情。願諸有情見我身﹑聞我名，皆發菩提心，與我同回向無上菩提，心不退轉。願<span class="zhuanming">億</span>與法界衆生未契心者，開佛知見，悟自本心。一念發明，諸境純浄，去來坐立，見聞覺知，咸以如實智相應，不相違背。從今去已，盡未來際，令菩提心相續不斷，所作利益常得現前。供養諸佛，利樂衆生，衆生成佛盡，然後成正覺。虚空有盡，我願無窮，法界有邊，願心無極。</span> </p><p> <span>病起，由秘書監出知<span class="zhuanming">汝州</span>。謁<span class="zhuanming">廣慧</span>禪師，問：「布鼓當軒擊，誰是知音者？」<span class="zhuanming">廣慧</span>曰：<i class="pageTag" onclick="viewPic('ZSK00707-001-L00172','1376742',this);" style="cursor:pointer;"> <span class="song">P172</span></i>「來風深辨。」</span> <span class="font12 jiaozhu"><span class="zhuanming">曉瑩</span><span class="shuming">羅湖野録</span>卷下謂：「時<span class="zhuanming">廣慧</span>有<span class="zhuanming">璉禪師</span>在焉，公至，首謁之，問曰：『布鼓當軒擊，誰是知音者？』<span class="zhuanming">璉</span>曰：『來風深辨。』」據<span class="shuming">五燈會元</span>卷十一載：「<span class="zhuanming">汝州</span>太師<span class="zhuanming">宋侯</span>捨宅爲寺……至<span class="zhuanming">周</span><span class="zhuanming">廣順</span>元年，賜額<span class="zhuanming">廣慧</span>。」又同卷有「<span class="zhuanming">汝州</span><span class="zhuanming">廣慧院</span><span class="zhuanming">元璉</span>禪師」則，故知<span class="zhuanming">廣慧</span>乃<span class="zhuanming">汝州</span>禪寺名，禪師之名爲<span class="zhuanming">元璉</span>，而以<span class="zhuanming">廣慧</span>爲號。</span> <span><span class="zhuanming">大年</span>曰：「恁麽則禪客相逢祇彈指也。」<span class="zhuanming">廣慧</span>曰：「君子可入。」<span class="zhuanming">大年</span>應諾。<span class="zhuanming">廣慧</span>曰：「草賊大敗。」夜語次，<span class="zhuanming">廣慧</span>曰：「公曾與何人道話來？」<span class="zhuanming">大年</span>曰：「<span class="zhuanming">億</span>曾問<span class="zhuanming">雲嚴</span><span class="zhuanming">諒監寺</span>：『兩個大蟲相咬時如何？』<span class="zhuanming">諒</span>曰：『一合相。』<span class="zhuanming">億</span>曰：『我祇管看。』未審得如此道否？」<span class="zhuanming">廣慧</span>曰：「我即不然。」<span class="zhuanming">大年</span>曰：「請和尚别轉一語。」<span class="zhuanming">慧</span>以手作拽鼻勢，曰：「這畜生更𨁝跳在。」<span class="zhuanming">大年</span>言下脱然，有偈曰：「八角磨盤空裏走，金毛獅子變作狗。擬欲將身北斗藏，更須合掌南辰後。」自後與<span class="zhuanming">廣慧</span>遊從日密，遂嗣其法。嘗致書<span class="zhuanming">李維勉</span>曰：</span> </p><p><span>自遇<span class="zhuanming">廣慧</span>師，請扣無方，蒙滯頓釋。半歲之後，曠然弗疑，如忘忽記，如夢忽覺，平昔礙膺之物，爆然自落，積劫未明之事，廓然現前。繼紹之緣，其在是矣。</span></p><p> <span><span class="zhuanming">天禧</span>四年，爲翰林學士，代<span class="zhuanming">寇準</span>奏請太子監國，斥<span class="zhuanming">丁謂</span>奸邪，<span class="zhuanming">謂</span>聞而深恨之。是歲微疾，<span class="zhuanming">環禪師</span>往視之，<span class="zhuanming">大年</span>曰：「<span class="zhuanming">億</span>四大將離，大師如何相救？」<span class="zhuanming">環</span>槌胸三下，<span class="zhuanming">大年</span>曰：「賴遇作家。」<span class="zhuanming">環</span>曰：「幾年學佛法，俗氣猶未除。」<span class="zhuanming">大年</span>曰：「禍不單行。」<span class="zhuanming">環</span>作嘘嘘聲。<span class="zhuanming">大年</span>書偈，遺<span class="zhuanming">李都尉</span>曰：「漚生與漚滅，二法本來齊。欲識真歸處，<span class="zhuanming">趙州</span>東院西。」都尉得偈曰：「<span class="zhuanming">泰山</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00173','1376742',this);" style="cursor:pointer;"> <span class="song">P173</span></i>廟裏賣紙錢。」即往詣之，而<span class="zhuanming">大年</span>逝矣。年四十七，謚曰<span class="zhuanming">文</span>。</span> <span class="font12 zhu"><span class="shuming">武夷集</span>；<span class="shuming">五燈會元</span>；<span class="shuming">宋史</span></span> <span class="font12 jiaozhu">見<span class="shuming">武夷新集</span>卷十八<span class="shuming">發願文上舍人沙門願安</span>，<span class="shuming">五燈會元</span>卷十二，<span class="shuming">宋史</span>卷三百五<span class="shuming">楊億傳</span>。<span class="zhuanming">楊億</span>事跡又見<span class="shuming">佛法金湯編</span>卷十一<span class="shuming">楊億傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">楊文公傳</span>等。<span class="zhuanming">楊億</span>曾屢奉詔命編製大藏目録，並在譯經院任潤文職，參與校刊<span class="shuming">景德傳燈録</span>，爲<span class="zhuanming">北宋</span>第一部禪宗燈録，應補。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[管登之]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126166" key="1126166"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十四 &gt; 管登之 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126160" key="1126160"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00369','1376863',this);" style="cursor:pointer;"> <span class="song">P369</span></i><p><span><span class="zhuanming">管登之</span>，名<span class="zhuanming">志道</span>，<span class="zhuanming">太倉</span>人，學者稱<span class="zhuanming">東溟先生</span>。爲諸生，篤學力行。<span class="zhuanming">隆慶</span>初，知府<span class="zhuanming">蔡公</span>建<span class="zhuanming">中吴書院</span>，以<span class="zhuanming">登之</span>爲師，集諸生講學。嘗曰：「士必有遯世不見知而不悔之志，而後可以載道；必有行一不義﹑殺一不辜而得天下不爲之力，而後可以立身。」聞者竦然。五年，舉進士，除<span class="zhuanming">南京</span>兵部職方司主事，以父憂歸。服除，補刑部主事。<span class="zhuanming">萬曆</span>初，<span class="zhuanming">張居正</span>當國，總纜威福。六年，<span class="zhuanming">登之</span>條上九事，大旨在肅朝綱，通下情，革弊政，欲奪<span class="zhuanming">居正</span>權歸天子，<span class="zhuanming">居正</span>不悦。尋以員外郎出爲<span class="zhuanming">廣東</span>按察司僉事，分巡<span class="zhuanming">南韶道</span>。時<span class="zhuanming">廣東</span>多盜，<span class="zhuanming">登之</span>實軍伍，嚴連坐，分兵扼要害，所部宴然。而言官希<span class="zhuanming">居正</span>旨劾之，降鹽課司提舉。明年外計，以老疾致仕。<span class="zhuanming">居正</span>敗，廷臣交章論薦，起<span class="zhuanming">湖廣</span>僉事，以母老乞歸。</span></p><p> <span>初，<span class="zhuanming">登之</span>以選貢入京師，止<span class="zhuanming">西山</span><span class="zhuanming">碧雲寺</span>，閲<span class="shuming">華嚴經</span><span class="shuming">世主妙嚴品</span>，忽悟<span class="shuming">周易</span>「乾元用九」之義。反觀身心，渾同太虚，照見古今聖賢出世經世，乘願乘力，與時變化之妙用，以爲理則<i class="pageTag" onclick="viewPic('ZSK00707-001-L00370','1376863',this);" style="cursor:pointer;"> <span class="song">P370</span></i>互融，教必不濫，或順而相攝，或逆而相成，或閟實而彰權，或廢權以明實，種種出没，種種張弛，各有條理，難可思測。此無他，龍德不可爲首也。<span class="zhuanming">孔子</span>無可無不可，<span class="zhuanming">子思</span>親承家脉，故曰並育並行，川流敦化</span> <span class="font12 jiaozhu"><span class="shuming">中庸</span>：「萬物並育而不相害，道並行而不相悖，小德川流，大德敦化。」</span> <span>。<span class="zhuanming">孟子</span>而後，全體太極，貫通三教者，<span class="zhuanming">周元公</span>一人而已。我聖祖攬二氏以通儒，各理其條貫，以儒治儒，以<span class="zhuanming">釋</span>治<span class="zhuanming">釋</span>，以<span class="zhuanming">老</span>治<span class="zhuanming">老</span>。與其相參，不與其相濫。蓋教理不得不圓，教體不得不方。規欲圓，即以<span class="zhuanming">仲尼</span>之圓，圓<span class="zhuanming">宋</span>儒之方，而使儒不礙<span class="zhuanming">釋</span>，<span class="zhuanming">釋</span>不礙儒，極而至於事事無礙，以通並育並行之轍。矩欲方，亦以<span class="zhuanming">仲尼</span>之方，方近儒之圓，而使儒不濫<span class="zhuanming">釋</span>，<span class="zhuanming">釋</span>不濫儒，推而極於法法不濫，以持不害不悖之衡。其生平論學大旨如此。嘗著<span class="shuming">從先維俗議</span>，其<span class="shuming">護法篇</span>云：</span> </p><p> <span><span class="zhuanming">釋</span>門於儒家護教者，名曰佛法金湯，狀其以外護内，若金城湯池之不可破也。蓋佛法有内外二護，拈花之頃，以正法眼藏，涅槃妙心屬<span class="zhuanming">大迦葉</span>。入滅之期，以結集三藏十二部屬<span class="zhuanming">阿難</span>。又於刀兵劫後減盡還增，起而轟揚三乘教法，屬十六應供羅漢，三者總名内護。而有所謂金湯外護者，則屬之國王大臣，其重有加於内護，此以折攝二門寄之也。蓋護佛法於增劫初減之時易，護佛法於減劫將終之時難。護增劫初減時之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00371','1376863',this);" style="cursor:pointer;"> <span class="song">P371</span></i>佛法，但有攝而無折。護減劫將終時之佛法，則折攝必須並行。而末法中，則折法更嚴於攝法，邪法不折，則正法不可得而攝也。正法以教理行證全備爲義，故護法者必有以鼓末法之人，通五時之教，明一乘之理，修無漏之行，入涅槃之證，而後可當金湯外護之名。吾觀<span class="zhuanming">唐</span>﹑<span class="zhuanming">宋</span>名賢作禪講二家之金湯者，護教護宗則有之，罕有達於護行護證之旨者也。愚嘗謂，儒者不透<span class="zhuanming">孔子</span>一貫之心宗，不見乾元用九之天則，則斷不可與護持<span class="zhuanming">如來</span>正法，何者？言不能慮其所終，行不能稽其所敝也。近有<span class="zhuanming">越</span>僧欲續國初<span class="zhuanming">岱宗</span><span class="shuming">佛法金湯編</span></span> <span class="font12 jiaozhu"><span class="shuming">佛法金湯編</span>，<span class="zhuanming">明</span><span class="zhuanming">洪武</span>年間<span class="zhuanming">岱宗</span><span class="zhuanming">心泰</span>編。内容集録自<span class="zhuanming">西周</span><span class="zhuanming">昭王</span>至<span class="zhuanming">元順帝</span>之間，約兩千餘年間之歷代帝王﹑宰臣﹑名儒﹑碩學等三百九十八位護法者的傳略與護教言論。收於<span class="shuming">卍續藏</span>第八十七册。</span> <span>，予嘗爲之言，其大略曰：夫所貴於金湯者，爲其護持正法也。未有身不行正法而能護持佛之正法者。欲續<span class="shuming">金湯</span>，當知三重，一曰德行，二曰願力，三曰知見。德行欲密，大而忠孝全德，細而辭受纖行，無敗缺也。願力欲堅，八風不能摇其願，百鍊不能移其力，有餘忍也。知見欲正，佛子必攝之以慈，魔子必折之以威，勿以小仁賊大仁也。三重闕一，則金湯之量不完，雖使宗徹五綱，教通三藏，兼以捨宅爲寺，傾産飯僧之功，而<span class="zhuanming">如來</span>之正法不屬焉。況乎敗類宰官，虚聲居士，徒以塵羹塗飯之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00372','1376863',this);" style="cursor:pointer;"> <span class="song">P372</span></i>餘，讚揚佛事，此佛門之<span class="zhuanming">少正卯</span>也，金湯云乎哉！</span> </p><p><span>晚尤究心<span class="shuming">楞嚴經</span>，應諸方扣擊，益詣元奥。三十五年冬，有疾，述<span class="shuming">孟子</span>七篇，謂子<span class="zhuanming">珍</span>曰：「當以殘冬卒業於此。明年將逝，予欲無言决矣。」至除夕始畢。明年七月，病革，命侍者舁至中堂，端坐而瞑，年七十有三。</span><span class="font12 zhu"><span class="shuming">從先維俗議</span>；<span class="shuming">楞嚴經蒙鈔</span>；<span class="shuming">明文偶鈔</span></span><span class="font12 jiaozhu"><span class="zhuanming">管志道</span><span class="shuming">從先維俗議</span>五卷，收入<span class="shuming">四庫全書存目叢書</span>子部第八十八册，所引<span class="shuming">護法篇</span>見卷五。<span class="shuming">楞嚴經疏解蒙鈔</span>卷一：「<span class="zhuanming">東溟先生</span>一代儒宗，悟入<span class="shuming">華嚴</span>性海，標舉乾元統天之學，總持儒<span class="zhuanming">釋</span>。晚年應諸宗扣擊，盛談<span class="shuming">首楞</span>奥義，論覺海元明，直窮衆生無明之最初起處。」<span class="zhuanming">管志道</span>事跡又見<span class="zhuanming">焦竑</span><span class="shuming">澹園續集</span>卷十四<span class="shuming">東溟管公墓誌銘</span>，<span class="zhuanming">錢謙益</span><span class="shuming">初學集</span>卷四十九<span class="shuming">湖廣提刑按察司僉事晋階朝列大夫管公行狀</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[鮑性泉]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126170" key="1126170"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十二 &gt; 鮑性泉 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126171" key="1126171"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00363','1376860',this);" style="cursor:pointer;"> <span class="song">P363</span></i><p> <span><span class="zhuanming">鮑性泉</span>，名<span class="zhuanming">宗肇</span>，<span class="zhuanming">紹興</span><span class="zhuanming">山陰</span>人。家世信佛，<span class="zhuanming">性泉</span>既冠，斷葷酒，能覆誦<span class="shuming">法華</span>﹑<span class="shuming">楞嚴</span>二經，日每一周。其父命鬻楮於<span class="zhuanming">嘉興</span>，怒其折閲，罰之跪。良久起，則已默轉<span class="shuming">楞嚴</span>竟矣。嘗從<span class="zhuanming">紫柏</span>﹑<span class="zhuanming">散木</span></span> <span class="font12 jiaozhu"><span class="zhuanming">圓澄</span>（一五六一——一六二六），字<span class="zhuanming">湛然</span>，别號<span class="zhuanming">散木道人</span>，晚<span class="zhuanming">明</span>著名禪僧。</span> <span>諸老師遊，晚而皈心<span class="zhuanming">雲棲</span>，篤志浄業，兼肆力於<span class="shuming">方山合論</span></span> <span class="font12 jiaozhu"><span class="shuming">方山合論</span>即<span class="zhuanming">李通玄</span>所作﹑<span class="zhuanming">釋志寧</span>編集之<span class="shuming">華嚴經合論</span>。參看本書卷十五<span class="shuming">李長者傳</span>注。</span> <span>﹑<span class="zhuanming">永明</span><span class="shuming">宗鏡録</span>諸書，信解通利。自號<span class="zhuanming">天鼓居士</span>，著書曰<span class="shuming">天樂鳴空</span>，其自序云：</span> </p><p> <span><span class="shuming">華嚴</span>有言，若有衆生一念信入<span class="zhuanming">毗盧</span>法界，縱以惡業墮阿鼻地獄，<span class="zhuanming">毗盧</span>放光，觸其身分，應念命隕，即生<span class="zhuanming">兜率</span>，化爲天子，受無量樂。正樂之頃，忽有天鼓自空而鳴，告諸天子：此樂虚妄，不久壞滅，慎勿貪著，當念無常。諸天聞已，頓悟無生，即證果位。蓋<i class="pageTag" onclick="viewPic('ZSK00707-001-L00364','1376860',this);" style="cursor:pointer;"> <span class="song">P364</span></i><span class="zhuanming">毗盧</span>之光熾然常放，無間無别，而地獄衆生未必盡出，其出者，乃往昔曾與<span class="zhuanming">毗盧</span>有緣，一念信入法界者耳。是知此光，不住<span class="zhuanming">毗盧</span>，不住於我，非我非渠，了無處所。故得應念脱苦，既離地獄，復耽天樂，樂久無常，衰相現前，乃聞天鼓，如是激揚，即超十地，而此天鼓，亦無所從，但有音聲，了無形質，雖無形質，常自空鳴，是故號之爲無依智印法門。妙矣哉！無依智印也。吾<span class="zhuanming">越</span>有山，名曰<span class="zhuanming">鵝鼻</span>，古<span class="zhuanming">寶掌</span><span class="zhuanming">千歲</span>和尚所居。登其巔者，每聞空中樂聲嘹亮，皆謂天帝作樂，故號<span class="zhuanming">天樂鄉</span>。噫！天樂即天鼓也，天鼓即無依智印法門，即<span class="zhuanming">毗盧</span>法界之光。既入無依智印法門，則天鼓轟轟，天樂鏗鏗，不舍晝夜，遍界全聞。予復撾之，欲警昏蒙。雖形言迹，出處無從，以故假號<span class="zhuanming">天鼓居士</span>，而名此集爲<span class="shuming">天樂鳴空</span>。</span> </p><p><span>臨終囑其子治齋，邀法侣<span class="zhuanming">王季常</span>﹑<span class="zhuanming">戴升之</span>﹑<span class="zhuanming">徐春門</span></span><span class="font12 jiaozhu"><span class="shuming">金剛經新異録</span>卷一：「<span class="zhuanming">王季常</span>孝廉，諱<span class="zhuanming">維新</span>，歷官<span class="zhuanming">延平</span>太守。」<span class="zhuanming">徐洪澤</span>，字<span class="zhuanming">潤卿</span>，號<span class="zhuanming">春門</span>，<span class="zhuanming">嘉興</span>處士，善書畫。<span class="zhuanming">戴升之</span>情況不可考，<span class="shuming">紫柏老人集</span>卷二十九有<span class="shuming">贈戴升之</span>詩。</span><span>等，及緇衣數人至，同聲誦西方佛號。日西時，忽合掌謝衆曰：「與諸君永别矣。」遂趺坐而化。他所著書甚具，皆不傳，其<span class="shuming">天樂鳴空</span>刻入<span class="zhuanming">徑山</span>大藏中。</span><span class="font12 zhu"><span class="shuming">天樂鳴空序</span></span><span class="font12 jiaozhu"><span class="shuming">天樂鳴空集</span>收入<span class="shuming">嘉興藏</span>第二十册，前有<span class="zhuanming">藕益</span><span class="zhuanming">智旭</span>等所作<span class="shuming">序</span>與<span class="zhuanming">王起隆</span>所作<span class="shuming">緣起</span>。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00365','1376860',this);" style="cursor:pointer;"> <span class="song">P365</span></i> <span><span class="zhuanming">知歸子</span>曰：經言：「雖知諸佛國，及與衆生空，而常修浄土，教化於衆生。」</span> <span class="font12 jiaozhu">見<span class="shuming">維摩詰所説經</span>卷中。</span> <span><span class="zhuanming">南泉</span></span> <span class="font12 jiaozhu"><span class="zhuanming">普願</span>，<span class="zhuanming">唐代</span>禪僧，<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>法嗣。<span class="zhuanming">新鄭</span>人，俗姓<span class="zhuanming">王</span>，自稱「<span class="zhuanming">王老師</span>」，世稱<span class="zhuanming">南泉</span>和尚。<span class="zhuanming">貞元</span>十一年，於<span class="zhuanming">安徽</span><span class="zhuanming">池陽</span><span class="zhuanming">南泉山</span>建禪院，自耕自足。</span> <span>亦言：「平常心是道。」智者領得<span class="zhuanming">南泉</span>意旨，念念趨向，而無趨向，念念觀空，不作空解。若諸居士者，其庶幾乎。</span> </p></div></div></div>
</>
[白樂天]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126179" key="1126179"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十九 &gt; 白樂天 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126180" key="1126180"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00165','1376740',this);" style="cursor:pointer;"> <span class="song">P165</span></i><p><span><span class="zhuanming">白樂天</span>，名<span class="zhuanming">居易</span>，<span class="zhuanming">太原</span><span class="zhuanming">下邽</span>人</span><span class="font12 jiaozhu"><span class="shuming">舊唐書</span>卷一百六十六<span class="shuming">白居易傳</span>﹑<span class="shuming">新唐書</span>卷一百一十九<span class="shuming">白居易傳</span>皆謂<span class="zhuanming">白居易</span>其先<span class="zhuanming">太原</span>人，后徙<span class="zhuanming">下邽</span>。按，<span class="zhuanming">下邽</span>在今<span class="zhuanming">陝西</span><span class="zhuanming">渭南</span>東北，本傳徑謂「<span class="zhuanming">太原</span><span class="zhuanming">下邽</span>人」，誤。</span><span>。<span class="zhuanming">貞元</span>中，擢進士第，<span class="zhuanming">元和</span>中，官左拾遺。彊直敢言，其所諫争，多軍國大體，<span class="zhuanming">憲宗</span>屢納之。既而爲宰相所忌，出爲<span class="zhuanming">江表</span>刺史，徙<span class="zhuanming">江州</span>司馬。</span></p><p> <span><span class="zhuanming">樂天</span>好<span class="zhuanming">釋氏</span>書，用以自理性情，能順適所遇，不以遷謫介意。立隱舍於<span class="zhuanming">廬山</span>，與諸禪德遊處，或經月忘歸。<span class="zhuanming">長慶</span>中，爲主客郎中，知制誥。<span class="zhuanming">穆宗</span>好畋遊，獻<span class="shuming">續虞人箴</span>以諷</span> <span class="font12 jiaozhu">見<span class="shuming">新唐書</span>卷一百一十九<span class="shuming">白居易傳</span>，<span class="shuming">白氏長慶集</span>卷三十九<span class="shuming">續虞人箴</span>。</span> <span>。時<span class="zhuanming">河朔</span>亂，出師無功，<span class="zhuanming">樂天</span>上言制御之策，不用。乃求外任，出知<span class="zhuanming">杭州</span>。<span class="zhuanming">太和</span>二年，爲刑部侍郎，求爲分司官，尋除太子賓客。會朋黨事起，<span class="zhuanming">樂天</span>見時不可爲，思退處散地以遠害，凡所居<i class="pageTag" onclick="viewPic('ZSK00707-001-L00166','1376740',this);" style="cursor:pointer;"> <span class="song">P166</span></i>官，未嘗終秩，率以病免。<span class="zhuanming">會昌</span>中，以刑部尚書致仕。與<span class="zhuanming">香山</span><span class="zhuanming">如滿</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">如滿</span>禪師，<span class="zhuanming">馬祖</span><span class="zhuanming">道一</span>門人，事跡見<span class="shuming">景德傳燈録</span>卷六﹑<span class="shuming">五燈會元</span>卷三等。<span class="shuming">白氏長慶集</span>卷七十一有<span class="shuming">佛光和尚真贊</span>，謂「和尚姓<span class="zhuanming">陸氏</span>，號<span class="zhuanming">如滿</span>，居<span class="zhuanming">佛光寺</span>東<span class="zhuanming">芙蓉山</span>蘭若，因號焉」。</span> <span>結香火社，自稱<span class="zhuanming">香山居士</span>。先是，<span class="zhuanming">太和</span>中，<span class="zhuanming">樂天</span>在東都<span class="zhuanming">長壽寺</span>受八戒，與僧俗百四十人畫<span class="shuming">彌勒上生圖</span>，共發願生<span class="zhuanming">兜率</span>内院。及晚歲，得風痹疾，更捨錢三萬，命工畫西方極樂世界，高九尺，廣丈有三尺，<span class="zhuanming">阿彌陀佛</span>居中，<span class="zhuanming">觀音</span><span class="zhuanming">勢至</span>執侍左右，百萬人天恭敬圍繞，樓臺伎樂，水樹花鳥，七寶莊嚴，具如經説。既成，復發願言：</span> </p><p><span>願此功德，回施一切衆生，一切衆生如我老者，如我病者，願皆離苦得樂，斷惡修善，不越<span class="zhuanming">南部</span></span><span class="font12 jiaozhu"><span class="zhuanming">南部</span>，即<span class="zhuanming">南贍部洲</span>，又譯爲「南閻浮提」，佛教所説四大部洲之一，即此娑婆世界所在之處。</span><span>，便覩西方，大白毫光，應念來感，青蓮上品，隨願往生。以偈讚曰：極樂世界清浄土，無諸惡道及衆苦。願如我身病苦者，同生<span class="zhuanming">無量壽佛</span>所。</span></p><p><span>又自以生平湛樂文字，放言綺語，往往有之，懼結來業，願以文字因緣回向實地，希於來世讚嘆佛乘，勸轉法輪，乃作六偈，唱於佛前：</span></p><p><span><span class="shuming">讚佛偈</span>曰：十方世界，天上天下，我今盡知，無如佛者。堂堂巍巍，爲天人師，故我禮足，讚嘆歸依。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00167','1376740',this);" style="cursor:pointer;"> <span class="song">P167</span></i> <span><span class="shuming">讚法偈</span>曰：過現當來，千萬億佛，皆因法成，法從經出。是大法輪，是大寶藏，故我合掌，至心回向。</span> </p><p><span><span class="shuming">讚僧偈</span>曰：緣覺聲聞，諸大沙門，漏盡果滿，衆中之尊。假和合力，求無上道，故我稽首，和南僧寶。</span></p><p><span><span class="shuming">讚衆生偈</span>曰：毛道</span><span class="font12 jiaozhu">毛道，爲<span class="zhuanming">梵</span>語「縛羅」一詞之音意合譯，其意爲「凡夫」，謂凡夫心行不定，猶如輕毛之隨風飄蕩。</span><span>凡夫，火宅衆生，胎卵濕化，一切有情。善根苟種，佛果終成，我不輕汝，汝無自輕。</span></p><p><span><span class="shuming">懺悔偈</span>曰：無始劫來，所造諸罪，若輕若重，無小無大。我求其相，中間内外，了不可得，是名懺悔。</span></p><p><span><span class="shuming">發願偈</span>曰：煩惱願去，涅槃願住，十地願登，四生願度。佛出世時，願我得親，最先勸請，請轉法輪。佛滅度時，願我得值，最後供養，受菩提記。</span></p><p> <span><span class="zhuanming">會昌</span>六年卒，年七十五。遺命斂以衣一襲，送以車一乘，無用鹵簿葬</span> <span class="font12 jiaozhu">鹵簿，原指古代帝王駕出時扈從的儀仗隊，後亦用於后妃﹑太子﹑王公大臣等。</span> <span>，無以血食祭，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00168','1376740',this);" style="cursor:pointer;"> <span class="song">P168</span></i>無請太常謚，無建神道碑，可葬<span class="zhuanming">香山</span><span class="zhuanming">如滿</span>禪師塔側，家人從之。無子，以從孫嗣。</span> <span class="font12 zhu"><span class="shuming">唐書</span>；<span class="shuming">長慶集</span></span> <span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百六十六<span class="shuming">白居易傳</span>，<span class="shuming">新唐書</span>卷一百一十九<span class="shuming">白居易傳</span>，<span class="shuming">白氏長慶集</span>卷七十<span class="shuming">畫彌勒上生幀記</span>﹑<span class="shuming">畫西方幀記</span>，卷七十一<span class="shuming">六贊偈</span>。<span class="zhuanming">白居易</span>事跡又見<span class="shuming">景德傳燈録</span>卷十<span class="shuming">杭州刺史白居易</span>，<span class="shuming">佛法金湯編</span>卷九<span class="shuming">白居易傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">白少傅傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">摩詰</span>﹑<span class="zhuanming">子厚</span>，並以文術鳴當時﹑傳後世，然考其生平，視<span class="zhuanming">白公</span>有愧焉。迷陽迷陽，無傷吾行</span><span class="font12 jiaozhu">迷陽，謂無所用心。<span class="shuming">莊子</span><span class="shuming">人間世</span>：「迷陽迷陽，無傷吾行。」<span class="zhuanming">郭象</span>注：「迷陽，猶亡陽也。亡陽任獨，不蕩於外，則吾行全矣。」</span><span>，古人所爲致悲者也。<span class="zhuanming">摩詰</span>晚蓋於<span class="zhuanming">輞川</span>，<span class="zhuanming">子厚</span>激誠於<span class="zhuanming">海若</span>，驚心垢薉，蟬蜕清虚，具此浄因，理宜解脱。而<span class="zhuanming">子厚</span>乃復流連神趣，立威醉人，亦獨何哉！</span></p><p><span><span class="zhuanming">汪大紳</span>云：三人同傳，而以<span class="zhuanming">白先生</span>爲指歸，此傳引人入勝處也。<span class="zhuanming">王</span>﹑<span class="zhuanming">柳</span>名理妙絶，<span class="zhuanming">白先生</span>則願力堅矣。</span></p><p> <span>○又云：<span class="zhuanming">知歸子</span>贊已具隻眼者，二人生平卒不能無愧者，<span class="zhuanming">知歸子</span>亦曾究其因乎？以二人乃文人根種故也，此等根種，最不濟事。吾近來尚喜<span class="zhuanming">歸震川</span>﹑<span class="zhuanming">侯朝宗</span>﹑<span class="zhuanming">汪鈍翁</span>諸<i class="pageTag" onclick="viewPic('ZSK00707-001-L00169','1376740',this);" style="cursor:pointer;"> <span class="song">P169</span></i>先生文，並及<span class="zhuanming">湯臨川</span>﹑<span class="zhuanming">洪昉思</span>曲子</span> <span class="font12 jiaozhu"><span class="zhuanming">歸有光</span>，號<span class="zhuanming">震川</span>；<span class="zhuanming">侯方域</span>，字<span class="zhuanming">朝宗</span>；<span class="zhuanming">汪琬</span>，號<span class="zhuanming">鈍翁</span>；<span class="zhuanming">湯顯祖</span>，<span class="zhuanming">臨川</span>人，人稱<span class="zhuanming">湯臨川</span>；<span class="zhuanming">洪昇</span>，字<span class="zhuanming">昉思</span>。</span> <span>，不濟事甚矣！真實學道人，案頭只宜看内外經典﹑先儒古德書﹑歷代史册，及<span class="zhuanming">韓</span>﹑<span class="zhuanming">歐</span>﹑<span class="zhuanming">李</span>﹑<span class="zhuanming">杜</span>詩文，乃無一字入陰界，記取吾語。「流連神趣」語尤好，只爲他趣根深耳。趣根亦從文根得來，其爲神者，以<span class="zhuanming">子厚</span>生平孑直故也。去其趣而存其直，則生天矣，記取吾語。</span> </p></div></div></div>
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四十三　李卓吾
<div class="wlghyzd_wzb_18"><div id="FCdiv1126182" key="1126182"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十三　李卓吾 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126183" key="1126183"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000261"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00366','1376861',this);" style="cursor:pointer;"> <span class="song">P366</span></i>居士傳四十三</b></p><p class="font20" id="ZSK00707-001-BT0000262">李卓吾傳</p><p> <span><span class="zhuanming">李卓吾</span>，名<span class="zhuanming">贄</span></span> <span class="font12 jiaozhu"><span class="zhuanming">李贄</span>之號甚多，另有<span class="zhuanming">温陵居士</span>﹑<span class="zhuanming">百泉居士</span>﹑<span class="zhuanming">龍湖叟</span>﹑<span class="zhuanming">秃翁</span>等。</span> <span>，<span class="zhuanming">泉州</span><span class="zhuanming">晋江</span>人。<span class="zhuanming">嘉靖</span>間領鄉薦，爲教官。<span class="zhuanming">萬曆</span>初，歷<span class="zhuanming">南京</span>刑部主事，出爲<span class="zhuanming">姚安</span>知府。<span class="zhuanming">卓吾</span>風骨孤峻，善觸人。其學不守繩轍，出入儒佛之間，以空宗爲歸。於時諸老師，獨推<span class="zhuanming">龍谿</span><span class="zhuanming">王先生</span>﹑<span class="zhuanming">近溪</span><span class="zhuanming">羅先生</span>，嘗從之論學。又嘗與<span class="zhuanming">耿天臺</span>﹑<span class="zhuanming">鄧石陽</span>遺書辨難，反復萬餘言，抉摘世儒情僞，發明本心，剥膚見骨。在<span class="zhuanming">姚安</span>，自治清苦，爲政舉大體，往往喜與衲子遊處。常住伽藍，判事而事辦。是時上官嚴刻，吏民多不安，<span class="zhuanming">卓吾</span>言曰：「邊方雜夷，法難盡執。日過一日，與軍民共享太平足矣。仕於此者，攜家萬里而來，動以過失狼狽去，尤不可不念之。但有一長即爲賢者，豈容備責耶？」居三年，以病告，不許，遂入<span class="zhuanming">雞足山</span>閲藏經，不出。御史<span class="zhuanming">劉維</span>疏令致仕，遂客居<span class="zhuanming">黄安</span>。旋至<span class="zhuanming">麻城</span><span class="zhuanming">龍潭湖</span>上，薙髮去冠服，即所居爲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00367','1376861',this);" style="cursor:pointer;"> <span class="song">P367</span></i>禪院。</span> </p><p><span>居常與侍者論出家事曰：「世間有三等人宜出家，其一如<span class="zhuanming">莊周</span>﹑<span class="zhuanming">梅福</span>之徒，以生爲我梏，形爲我辱，智爲我毒，灼然見身世如贅疣，然不得不棄官隱者，一也。其一如<span class="zhuanming">嚴光</span>﹑<span class="zhuanming">阮籍</span>﹑<span class="zhuanming">陳摶</span>﹑<span class="zhuanming">邵雍</span>之徒，苟不得比於<span class="zhuanming">傅説</span>之遇<span class="zhuanming">高宗</span>，<span class="zhuanming">太公</span>之遇<span class="zhuanming">文王</span>，<span class="zhuanming">管仲</span>之遇<span class="zhuanming">桓公</span>，<span class="zhuanming">孔明</span>之遇<span class="zhuanming">先主</span>，則寧隱毋出，亦其一也。又其一者，<span class="zhuanming">陶淵明</span>是也，亦愛富貴，亦苦貧窮。苦貧窮，故以乞食爲耻，而曰叩門拙言辭；愛富貴，故求爲<span class="zhuanming">彭澤</span>令，然無奈其不肯折腰何，是以八十日便賦<span class="shuming">歸去</span>也，此又其一也。」侍者進曰：「先生於三者何居？」<span class="zhuanming">卓吾</span>曰：「卓哉<span class="zhuanming">莊周</span>﹑<span class="zhuanming">梅福</span>之見，我無是也。待知己之主而後出，必具蓋世才，我亦無是也。其<span class="zhuanming">陶公</span>乎？夫<span class="zhuanming">陶公</span>清風被千古，余何人，而敢云庶幾焉？然其一念真實，不欲受世間管束，則偶與之同也。」</span></p><p> <span><span class="zhuanming">卓吾</span>喜接人，來問學者，無論緇白，披心酬對，風動<span class="zhuanming">黄</span>﹑<span class="zhuanming">麻</span>間。時有女人來聽法，或言女人見短，不堪學道。<span class="zhuanming">卓吾</span>曰：「人有男女，見亦有男女乎？且彼爲法來者，男子不如也。」既而，<span class="zhuanming">麻</span>﹑<span class="zhuanming">黄</span>間士大夫皆大噪，斥爲左道惑衆，欲逐去之。<span class="zhuanming">卓吾</span>笑曰：「吾誠左道耶，即加冠可也。」遂服其舊服。御史<span class="zhuanming">馬經綸</span>嘗往問<span class="shuming">易</span>義，大服，事以師禮，奉之入<span class="zhuanming">黄檗山</span>，旋御以北，館於<span class="zhuanming">通州</span>。復爲言官所劾，下詔獄。獄成，勒歸原籍。<span class="zhuanming">卓吾</span>曰：「吾年七十六，死耳，何以<i class="pageTag" onclick="viewPic('ZSK00707-001-L00368','1376861',this);" style="cursor:pointer;"> <span class="song">P368</span></i>歸爲？」奪刀自剄死。<span class="zhuanming">經綸</span>備禮殮之，葬於<span class="zhuanming">通州</span>北門外。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">温陵外紀</span></span> <span class="font12 jiaozhu">見<span class="zhuanming">潘曾紘</span>輯<span class="shuming">李温陵外紀</span>。<span class="zhuanming">李贄</span>事跡又見<span class="zhuanming">顧大韶</span>編<span class="shuming">李温陵集</span>卷末附<span class="zhuanming">袁中道</span>所作<span class="shuming">李温陵傳</span>﹑卷七<span class="shuming">豫約小引</span><span class="shuming">感慨平生</span>。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予始觀<span class="zhuanming">卓吾</span>居士論古之書，駭其言跡。其行事動爲世詬病，以爲居士實自取之也。既而讀居士論學書，服之。嗚呼！若居士者，可謂知本者與。居士既出家，不受戒，無何，又反冠服，其戲耶？其有激而爲此耶？則予不足以知之矣。</span></p><p><span><span class="zhuanming">汪大紳</span>云：<span class="zhuanming">卓吾</span>努目，<span class="zhuanming">允初</span>低眉。以低眉人，寫努目人，眼光忽如巖下電。此<span class="zhuanming">知歸子</span>所謂落落自喜者與？</span></p><p><span><span class="zhuanming">羅臺山</span>云：古之傷心人，别有懷抱。吾與<span class="zhuanming">卓吾</span>先生亦云。</span></p><p><span>○中間一段，無古無今。蒼莽悲懷，恰好閒中磕着痛處，觸着奇癢難奈處，借一段冷語消釋。觀者切勿認作實話，鈍置<span class="zhuanming">卓吾</span>，鈍置<span class="zhuanming">知歸</span>。吾今日讀此，乃見<span class="zhuanming">卓吾</span>先生可敬處，可愛處。吾今日讀此，乃如讀<span class="zhuanming">屈子</span><span class="shuming">天問</span>，讀<span class="zhuanming">莊子</span><span class="shuming">天下篇</span>，讀<span class="zhuanming">枚叔</span><span class="shuming">七發</span>。</span></p></div></div></div>
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[張安道]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126186" key="1126186"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十一 &gt; 張安道 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126187" key="1126187"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00181','1376749',this);" style="cursor:pointer;"> <span class="song">P181</span></i><p><span><span class="zhuanming">張安道</span>，名<span class="zhuanming">方平</span>，<span class="zhuanming">宋城</span>人。累官太子太師，敭歷中外，望重一世。<span class="zhuanming">慶曆</span>中，爲<span class="zhuanming">滁州</span>守。遊<span class="zhuanming">瑯琊山</span>，抵藏院。偶見<span class="shuming">楞伽經</span>，取視之，恍然如獲舊物。讀至「世間離生滅，猶如虚空華」，宿障冰釋，遂明心要，作偈曰：「一念在生滅，千機縛有無。神鋒輕舉處，透出走盤珠。」暮年以此經授<span class="zhuanming">蘇子瞻</span>，輔以錢三十萬，使印施<span class="zhuanming">江</span><span class="zhuanming">淮</span>間。</span></p><p> <span><span class="zhuanming">王介甫</span>問<span class="zhuanming">安道</span>曰：「<span class="zhuanming">孔</span>﹑<span class="zhuanming">孟</span>去世後千餘年，絶無人焉，何也？」<span class="zhuanming">安道</span>曰：「豈爲無人，亦有過之者！」<span class="zhuanming">介甫</span>曰：「何人？」<span class="zhuanming">安道</span>曰：「<span class="zhuanming">馬祖</span><span class="zhuanming">一</span>﹑<span class="zhuanming">汾陽</span><span class="zhuanming">無業</span>﹑<span class="zhuanming">雪峰</span><span class="zhuanming">存</span>﹑<span class="zhuanming">巖頭</span><span class="zhuanming">奯</span>﹑<span class="zhuanming">丹霞</span><span class="zhuanming">然</span>﹑<span class="zhuanming">雲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00182','1376749',this);" style="cursor:pointer;"> <span class="song">P182</span></i>門</span><span class="zhuanming">偃</span></span> <span class="font12 jiaozhu"><span class="zhuanming">道一</span>禪師（七○九——七八八），俗姓<span class="zhuanming">馬</span>，時稱<span class="zhuanming">馬祖</span>，<span class="zhuanming">南嶽</span><span class="zhuanming">懷讓</span>法嗣，<span class="zhuanming">洪州</span>禪之創立者；<span class="zhuanming">無業</span>禪師，姓<span class="zhuanming">杜氏</span>，<span class="zhuanming">唐</span><span class="zhuanming">汾州</span><span class="zhuanming">開元寺</span>僧，謚<span class="zhuanming">大達國師</span>；<span class="zhuanming">義存</span>禪師，得法於<span class="zhuanming">德山</span><span class="zhuanming">宣鑒</span>，<span class="zhuanming">唐懿宗</span><span class="zhuanming">咸通</span>年間於<span class="zhuanming">福州</span><span class="zhuanming">雪峰山</span>創禪院；<span class="zhuanming">鄂州</span><span class="zhuanming">巖頭</span><span class="zhuanming">全奯</span>，姓<span class="zhuanming">柯氏</span>，與<span class="zhuanming">雪峰</span><span class="zhuanming">義存</span>同爲<span class="zhuanming">德山</span><span class="zhuanming">宣鑒</span>法嗣；<span class="zhuanming">天然</span>禪師，住<span class="zhuanming">鄧州</span><span class="zhuanming">丹霞山</span>，<span class="zhuanming">石頭</span><span class="zhuanming">希遷</span>法嗣；<span class="zhuanming">文偃</span>禪師，姓<span class="zhuanming">張氏</span>，住<span class="zhuanming">韶州</span><span class="zhuanming">雲門山</span>，<span class="zhuanming">雪峰</span><span class="zhuanming">義存</span>法嗣，<span class="zhuanming">雲門</span>宗之創立者。</span> <span>。」<span class="zhuanming">介甫</span>未喻。<span class="zhuanming">安道</span>曰：「儒門淡泊，收拾不住，皆歸<span class="zhuanming">釋氏</span>耳。」<span class="zhuanming">介甫</span>嘆服。後以語<span class="zhuanming">張天覺</span>，<span class="zhuanming">天覺</span>撫几曰：「至哉此論也！」卒謚<span class="zhuanming">文定</span>。</span> <span class="font12 zhu"><span class="shuming">東坡文集</span>；<span class="shuming">佛祖統紀</span></span> <span class="font12 jiaozhu">見<span class="shuming">東坡全集</span>卷九十三<span class="shuming">書楞伽經後</span>：「太子太保<span class="zhuanming">樂全先生</span><span class="zhuanming">張公</span><span class="zhuanming">安道</span>，以廣大心，得清浄覺。<span class="zhuanming">慶曆</span>中嘗爲<span class="zhuanming">滁州</span>，至一僧舍，偶見此經，入手恍然，如獲舊物，開卷未終，夙障冰解，細視筆畫，手跡宛然，悲喜太息，從是悟入。常以經首四偈，發明心要。<span class="zhuanming">軾</span>游於公之門三十年矣，今年二月過南都，見公於私第。公時年七十九，幻滅都盡，惠光渾圜；而<span class="zhuanming">軾</span>亦老於憂患，百念灰冷。公以爲可教者，乃授此經，且以錢三十萬使印施於<span class="zhuanming">江</span><span class="zhuanming">淮</span>間。」記載時地皆甚詳盡，應補。<span class="zhuanming">張方平</span>事跡又見<span class="shuming">佛祖統紀</span>卷四十五，<span class="shuming">宋史</span>卷三百一十八<span class="shuming">張方平傳</span>，<span class="shuming">佛法金湯編</span>卷十一<span class="shuming">王安石傳</span>﹑卷十二<span class="shuming">張方平傳</span>，<span class="shuming">居士分燈録</span>卷上<span class="shuming">張方平傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">張文定傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[文寬夫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126190" key="1126190"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十一 &gt; 文寬夫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126191" key="1126191"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00179','1376747',this);" style="cursor:pointer;"> <span class="song">P179</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00180','1376747',this);" style="cursor:pointer;"> <span class="song">P180</span></i> <span><span class="zhuanming">文寬夫</span>，名<span class="zhuanming">彦博</span>，<span class="zhuanming">汾州</span><span class="zhuanming">介休</span>人也。歷仕<span class="zhuanming">仁</span>﹑<span class="zhuanming">英</span>﹑<span class="zhuanming">神</span>﹑<span class="zhuanming">哲</span>四朝，出入將相五十餘年，官至太師。嘗兼譯經潤文使，封<span class="zhuanming">潞國公</span>。初鎮北京時，<span class="zhuanming">華嚴洞老</span>來别，<span class="zhuanming">寬夫</span>曰：「法師老矣，復何往？」曰：「入滅去。」<span class="zhuanming">寬夫</span>以爲戲言，既去，使人候之，果入滅矣，大異之。及闍維</span> <span class="font12 jiaozhu">闍維，又譯爲「荼毗」，火葬之意。</span> <span>，親往臨視，以琉璃瓶置座前，祝曰：「佛法果靈，願舍利入吾瓶。」俄有煙自空而降入瓶中，傾之，獲舍利無算，乃皈信佛法。晚向道益力，專念<span class="zhuanming">阿彌陀佛</span>，晨夕行坐，未嘗少懈。發願云：「願我常精進，勤修一切善。願我了心宗，廣度諸含識。」居京師，與<span class="zhuanming">浄嚴</span>法師集十萬人爲浄土會</span> <span class="font12 jiaozhu">見<span class="shuming">西歸直指</span>卷四，<span class="shuming">浄土聖賢録</span>卷七等。</span> <span>，年九十二卒，謚<span class="zhuanming">忠烈</span>。</span> <span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">林間録</span>；<span class="shuming">佛祖統紀</span>；<span class="shuming">佛法金湯</span></span> <span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷六十七，<span class="zhuanming">惠洪</span><span class="shuming">林間録</span>卷一，<span class="shuming">佛祖統紀</span>卷四十五，<span class="shuming">佛法金湯編</span>卷十二<span class="shuming">文彦博傳</span>。<span class="shuming">林間録</span>稱「華嚴洞老」爲「魏府老元華嚴」，又據<span class="shuming">佛祖綱目</span>卷三十六﹑<span class="shuming">宗統編年</span>卷二十等，此僧名<span class="zhuanming">重元</span>。<span class="zhuanming">文彦博</span>事跡又見<span class="shuming">宋史</span>卷三百一十三<span class="shuming">文彦博傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">文潞公傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[瞿元立（附朱兆隆　鍾伯敬　王弱生　王平仲　王與遊　王宇泰　吴體中　吴應賓　董元宰）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126196" key="1126196"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十四 &gt; 瞿元立（附朱兆隆　鍾伯敬　王弱生　王平仲　王與遊　王宇泰　吴體中　吴應賓　董元宰） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126197" key="1126197"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00384','1376868',this);" style="cursor:pointer;"> <span class="song">P384</span></i><p><span><span class="zhuanming">瞿元立</span>，名<span class="zhuanming">汝稷</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">常熟</span>人。以父<span class="zhuanming">文懿公</span>蔭爲官，歷<span class="zhuanming">黄州</span>知府，徙<span class="zhuanming">邵武</span>，再守<span class="zhuanming">辰州</span>，遷<span class="zhuanming">長蘆</span>鹽運使。其在官，以名節自厲，清望歸之，以太僕少卿致仕歸。</span></p><p><span><span class="zhuanming">元立</span>受業於<span class="zhuanming">管東溟</span>，學通内外，尤盡心於佛法。時<span class="zhuanming">徑山</span>刻大藏，<span class="zhuanming">元立</span>爲文，導諸衆信，破除異論，其言曰：</span></p><p> <span>世之誕佛者，皆比於<span class="zhuanming">范縝</span>之神滅也，而神滅非聖人所立教也。夫神也者，妙萬物<i class="pageTag" onclick="viewPic('ZSK00707-001-L00385','1376868',this);" style="cursor:pointer;"> <span class="song">P385</span></i>而爲言者也，即心也，即道也。範圍天地，曲成萬物，聖人所以參贊化育者也，是豈形之所及也。唯聖人爲能窮神，而庸愚固未嘗亡，特不知其即道耳，故曰：「百姓日用而不知。」不知，則一狥於形，於是遺範圍天地之廣大而自局，棄曲成萬物之微妙而自穢，終日役役，不過耳目口腹。聖人愍焉，故喻之曰：「形而上者謂之道，形而下者謂之器。」謂之道，復慮人之自畫而高遠之，謂非己所及也，故曰：「利用出入，民咸用之，謂之神。」<span class="zhuanming">堯</span>之所以<span class="zhuanming">堯</span>，窮此神也。<span class="zhuanming">桀</span>之所以<span class="zhuanming">桀</span>，昧此神也。是神者，溯之無始，推之無終，豈形生而始生，形滅而隨滅哉！形有盡而神無窮，故曰「原始反終」。故知死生之説，精氣爲物，游魂爲變，是故知鬼神之情狀。而<span class="zhuanming">縝</span>之言曰：「形即神也，神即形也，形生而神生，形滅而神滅。」藉如<span class="zhuanming">縝</span>言，操則存者，存形與？舍則亡者，形亡與？出入無時，莫知其鄉，百髓九竅六臟，誰爲然與？心不在焉，視而不見，夢<span class="zhuanming">説</span>築巖，豈目所矚？處今而憶昔，在<span class="zhuanming">吴</span>而知<span class="zhuanming">越</span>，何形之能然？<span class="zhuanming">縝</span>亦不思甚矣！<span class="zhuanming">縝</span>之言，使人重形而遺神，淪胥以溺者也。謂形即神，則舍形無我，舍形無我，則凡形之所欲，皆我之所欲，而以禮義維之，是强也，是外鑠也。神不滅而謂滅，則<span class="zhuanming">堯</span>﹑<span class="zhuanming">桀</span>均盡，<span class="zhuanming">顔</span>﹑<span class="zhuanming">跖</span>均生，均生則縱逸者自適，均盡則好修者徒勞。於是示之以餘慶，戒之以百殃，則見以爲茫昧而難徵也。揭之以仁義，則以爲仁義攖人心。揭之以性善，則以爲性惡，則以爲善惡混，幾<i class="pageTag" onclick="viewPic('ZSK00707-001-L00386','1376868',this);" style="cursor:pointer;"> <span class="song">P386</span></i>何其能信之！於是聿皇得喪，徽纏貪毒，惡積而不可掩，罪大而不可解。沉淪昏衢，莫能自出，旋復流浪，爲苦無已。</span> </p><p> <span><span class="zhuanming">如來</span>智入三世，圓應衆機，五時説法，海墨不可勝紀。其流入<span class="zhuanming">震旦</span>者，纔海墨之一滴，是爲今一大藏。其語報則徵之三世，其語性則盡之妙覺。知三世之報，則<span class="zhuanming">堯</span>﹑<span class="zhuanming">桀</span>不均盡，知性覺之妙，則性善無所疑。故下焉者得其説，必惕於三世之報，惡不俟懲而革，善不俟勸而行矣。上焉者得其説，則妙契性善之真，居仁由義，若耳聽目視，何有攖吾心哉。是以聖賢之教，得<span class="zhuanming">如來</span>而大暢。惜哉，<span class="zhuanming">縝</span>之不講，謂神滅形滅而誕佛也。惟<span class="zhuanming">如來</span>之教，能窮此神之廣大微妙，語其大，則天地者，無盡大海之一漚耳；元會運世者，無盡時劫之一瞬耳。語其妙，則無聲無臭，此之空諦也。精一執中，此之尸波羅密也</span> <span class="font12 jiaozhu">大乘佛法謂波羅蜜共有六：一檀波羅蜜，二尸羅波羅蜜，三羼提波羅蜜，四毗梨耶波羅蜜，五禪波羅蜜，六般若波羅蜜，即布施﹑持戒﹑忍辱﹑精進﹑禪定﹑智慧。波羅蜜，<span class="zhuanming">梵</span>語音譯，意爲「究竟到達彼岸」。</span> <span>。一言演爲無量義，竟古今而推之，莫能竟也。儒佛之是非，<span class="zhuanming">黄</span><span class="zhuanming">老</span>之秘密，與夫百家之雄辨，一言蔽之而有餘也。佐<span class="zhuanming">堯</span>而<span class="zhuanming">堯</span>，佐<span class="zhuanming">舜</span>而<span class="zhuanming">舜</span>，父以之而慈，子以之而孝，護法以之而護諸衆生，<span class="zhuanming">帝釋</span>以之而離愛，<span class="zhuanming">梵天</span>以之而勝慧，二乘以<i class="pageTag" onclick="viewPic('ZSK00707-001-L00387','1376868',this);" style="cursor:pointer;"> <span class="song">P387</span></i>之而回向真乘，菩薩以之而證入妙覺。四聖六凡，無根不被，故其言，必至於海墨也；河沙妙德，罔越窮神，故其要，必歸於一乘也。世出世法，莫不竭盡無餘矣。是以世之興王，莫不尊尚。</span> </p><p> <span>我<span class="zhuanming">太祖</span><span class="zhuanming">太宗</span>，彌極紹隆。<span class="zhuanming">太祖</span>既刻大藏於留都，<span class="zhuanming">太宗</span>復刻大藏於京師</span> <span class="font12 jiaozhu">指<span class="zhuanming">明</span><span class="zhuanming">洪武</span>五年敕令於<span class="zhuanming">金陵</span><span class="zhuanming">蔣山寺</span>開始點校，至<span class="zhuanming">洪武</span>三十一年刻完的<span class="shuming">洪武南藏</span>與<span class="zhuanming">永樂</span>十九年在<span class="zhuanming">北京</span>開刻﹑<span class="zhuanming">正統</span>五年完成的<span class="shuming">永樂北藏</span>。</span> <span>。列聖纘緒，底今無替。至於列代名卿宿儒，或行峻一世，或文雄百代，龍翰鳳雛之彦，蘭薰雪白之賢，歸命法流，頤真靈筏者，數之更僕未易終也。嗟乎！四大假合也，百年旦暮也，昔之所歷，於今奚存？今之所存，又何可恃？至愛終離，大業終棄，神之未窮，茫茫安托？適百里而不得其所托，則皇皇焉，浩劫之適，何翅百里？七趣紛沓，所托非定，狃百年之得喪，而輕萬劫之流浪，可不謂大哀耶？故濟我於一時者，不及濟我於一世者也；俾我一世得所安者，不如使我浩劫得所安者也。求濟我於浩劫者，非<span class="zhuanming">如來</span>之教而何？姑未敢論受果登地，第能汎瀾覺海，少溉餘潤，則契根根塵塵，靡不周徧法界，於是纏蓋不能縻，陰陽不能控，翛兮其翔，汩兮其集。究曠劫於刹那，拔九類於<i class="pageTag" onclick="viewPic('ZSK00707-001-L00388','1376868',this);" style="cursor:pointer;"> <span class="song">P388</span></i>半偈，莫尚於是矣。<span class="zhuanming">密藏</span>﹑<span class="zhuanming">幻余</span></span> <span class="font12 jiaozhu"><span class="zhuanming">道開</span>，字<span class="zhuanming">密藏</span>，<span class="zhuanming">南昌</span>人。<span class="zhuanming">法本</span>，字<span class="zhuanming">幻予</span>，<span class="zhuanming">嘉善</span>人，兩人皆爲<span class="zhuanming">紫柏</span><span class="zhuanming">達觀</span>弟子。<span class="zhuanming">萬曆</span>年間，與<span class="zhuanming">紫柏</span>等人倡議創刻<span class="shuming">嘉興大藏經</span>，兩人爲實際主持者。「幻余」，本書卷四十五<span class="shuming">袁了凡傳</span>作「幻予」，據<span class="shuming">密藏開禪師遺稿</span>﹑<span class="shuming">憨山老人夢遊集</span>等，當以「幻予」爲是。</span> <span>二上人，以南北二藏皆<span class="zhuanming">梵</span>筴，流通不易，思刻方册，廣其流通。拯溺之慈甚盛，諸龍象敷美其事，盡矣。予特恐世之誕佛者或沮之，遂書此，以輔<span class="zhuanming">韋馱氏</span>之跋折羅杵</span> <span class="font12 jiaozhu">「跋折羅」意譯爲「金剛」。<span class="zhuanming">韋馱</span>爲大乘佛教所説護持佛法之天神，佛典記載他有大勇猛力，手持金剛杵，摧伏一切魔惱。</span> <span>云。</span> </p><p><span>又於佛前説誓曰：</span></p><p><span>願畢我形壽，力荷此法藏。苟可效我力，靡所不自竭。念昔佛菩薩，以此法藏故。剥皮以爲紙，析骨以爲筆。書寫此經卷，積如<span class="zhuanming">須彌山</span>。今此<span class="zhuanming">真丹國</span>，陟釐瑩於玉。無事以我皮，充此法藏用。使我皮可用，剥所不敢辭。域有<span class="zhuanming">蒙氏</span>筆，無事析我骨。使我骨可用，析所不敢辭。我今雖食貧，檀貲當勉具。歷仕及歸農，隨緣力爲辦。不直此一生，願盡未來際。常以此法藏，普度諸衆生。</span></p><p> <span>同時發願者，又有<span class="zhuanming">曾乾亨</span>﹑<span class="zhuanming">傅光宅</span>﹑<span class="zhuanming">唐文獻</span>﹑<span class="zhuanming">曾鳳儀</span>﹑<span class="zhuanming">徐琰</span>﹑<span class="zhuanming">于玉立</span>﹑<span class="zhuanming">吴惟明</span>﹑<span class="zhuanming">王宇泰</span>﹑<span class="zhuanming">袁<i class="pageTag" onclick="viewPic('ZSK00707-001-L00389','1376868',this);" style="cursor:pointer;"> <span class="song">P389</span></i>了凡</span>，共九人。其文俱刻<span class="shuming">徑山藏</span>中。</span> </p><p><span><span class="zhuanming">元立</span>嘗上溯諸佛，下逮宗門，撮其語要爲<span class="shuming">指月録</span></span><span class="font12 jiaozhu"><span class="shuming">指月録</span>三十二卷，又稱<span class="shuming">水月齋指月録</span>，係集録自過去七佛至<span class="zhuanming">宋代</span><span class="zhuanming">大慧</span><span class="zhuanming">宗杲</span>之禪宗傳承法系六百五十人的言行傳略而成，在其後佛門與士大夫中有重要影響。收入<span class="shuming">嘉興藏</span>第三十册﹑<span class="shuming">卍續藏</span>第八十三册。<span class="zhuanming">清</span><span class="zhuanming">聶先</span>（<span class="zhuanming">樂讀居士</span>）編有<span class="shuming">續指月録</span>。</span><span>，盛行於世。後終老於家。</span></p><p><span>於時士大夫學佛者，所在多有，其不列於傳者，並著其大概如左。</span></p><p><span><span class="zhuanming">朱兆隆</span>，名<span class="zhuanming">國祚</span>，<span class="zhuanming">秀水</span>人。<span class="zhuanming">萬曆</span>十一年，登進士第第一，<span class="zhuanming">天啓</span>朝拜武英殿大學士。在官侃侃持大體，進退以禮，事具<span class="shuming">明史</span>傳中</span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百四十<span class="shuming">朱國祚傳</span>。</span><span>。居常自奉淡泊，日必闔户閲一卷書，又静坐，久之乃出。既乞休歸，舟中人見之，知所閲者，乃<span class="shuming">金剛經</span>也。已而謂其子曰：「我生平榮枯不較，順逆一如，只得<span class="shuming">金剛經</span>中『無我相﹑無人相』六字之力。」又時呼老鄰説經中大意。<span class="zhuanming">天啓</span>四年，預知將終，命酒自酌，端坐而逝。鼻中玉筯下垂，久之乃隱，謚<span class="zhuanming">文恪</span>。</span></p><p> <span><span class="zhuanming">鍾伯敬</span>，名<span class="zhuanming">惺</span>，<span class="zhuanming">竟陵</span>人。<span class="zhuanming">萬曆</span>中進士，官禮部主事，出爲<span class="zhuanming">福建</span>提學。一年，以父憂歸，服除不出。年將五十，自念人生無常，佛性漸失，不覺悲淚。乃專精<span class="shuming">首楞嚴經</span>，眠食造次，皆<i class="pageTag" onclick="viewPic('ZSK00707-001-L00390','1376868',this);" style="cursor:pointer;"> <span class="song">P390</span></i>執卷熟思。與<span class="zhuanming">永新</span><span class="zhuanming">賀中男</span>往復參訂，成<span class="shuming">楞嚴如説</span>十卷</span> <span class="font12 jiaozhu"><span class="shuming">首楞嚴經如説</span>十卷，收入<span class="shuming">嘉興藏</span>第三十四册﹑<span class="shuming">卍續藏</span>第十三册。<span class="shuming">楞嚴經疏解蒙鈔</span>卷一載<span class="zhuanming">鍾惺</span>自序曰：「不揣冥頑，妄希信解。梄尋衆典，研討五年。<span class="zhuanming">永新</span><span class="zhuanming">賀居士</span><span class="zhuanming">中男</span>，字<span class="zhuanming">可上</span>，慧性辨才，深心閎覽。昔聚<span class="zhuanming">白門</span>，演説數過，中來<span class="zhuanming">閩</span>署，披剥四旬。辨因果於兹經，析異同於諸教。自謂厥衷所藴，非緣予筆不宣。亦恐遺亡，勉爲疏緝，取經中如所如説之語名之，準佛五語之一也。」</span> <span>。將殁前三日，告於佛，請大僧授五戒，法名<span class="zhuanming">斷殘</span>。願生生世世爲比丘﹑優婆塞，遂逝。</span> </p><p><span><span class="zhuanming">崑山</span><span class="zhuanming">王弱生</span>，名<span class="zhuanming">志堅</span>，<span class="zhuanming">萬曆</span>中進士，官終<span class="zhuanming">湖廣</span>提學。其學博通内外，與弟<span class="zhuanming">平仲</span>﹑<span class="zhuanming">與遊</span>，並禮<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，稱弟子。<span class="zhuanming">弱生</span>嘗手寫<span class="shuming">華嚴經</span>至再，晚修<span class="zhuanming">兜率</span>觀，卒於官。未卒前兩月，<span class="zhuanming">嘉定</span><span class="zhuanming">徐成民</span>治閻羅事</span><span class="font12 jiaozhu"><span class="shuming">現果隨録</span>「<span class="zhuanming">徐成民</span>身理陰司刊行冥判」則謂：「<span class="zhuanming">太倉</span><span class="zhuanming">徐成民</span>，庠友<span class="zhuanming">季生</span>之子。幼持齋好善，與友結社念佛。忽奉帝命充冥官，從<span class="zhuanming">崇禎</span>庚午年始，晝爲書生，夜則判斷冥事。每日至夜分，中堂暗坐，體氣俱冷，兩眼上撑，呼鬼兩造，判决如流，音響洪厲，陰風颯然。左右耳旁，置燈火紙筆記録，裒成大册，題曰<span class="shuming">婁東冥判</span>，九州管内處處流通。判善惡報應，如照瞻臺，覽者不寒而慄。」參看本書卷五十<span class="shuming">徐成民傳</span>。</span><span>，言<span class="zhuanming">弱生</span>已注名上生<span class="zhuanming">兜率</span>矣。既，<span class="zhuanming">弱生</span>自官所寄所著<span class="shuming">彌勒懺</span>歸，乃驗<span class="zhuanming">成民</span>言不虚也。</span></p><p><span><span class="zhuanming">平仲</span>名<span class="zhuanming">志長</span>，<span class="zhuanming">與遊</span>名<span class="zhuanming">志慶</span>，皆博學有高行，老於公車。其手書<span class="shuming">華嚴經</span>各一部。</span></p><p> <span><span class="zhuanming">金壇</span><span class="zhuanming">王宇泰</span>，名<span class="zhuanming">肯堂</span>。父<span class="zhuanming">方麓</span>，名<span class="zhuanming">樵</span>，<span class="zhuanming">萬曆</span>中以<span class="zhuanming">南京</span>右都御史致仕歸，得疾，苦躁。<span class="zhuanming">宇<i class="pageTag" onclick="viewPic('ZSK00707-001-L00391','1376868',this);" style="cursor:pointer;"> <span class="song">P391</span></i>泰</span>奉<span class="shuming">金剛經</span>進曰：「願大人澄心聽兒誦經。」<span class="zhuanming">方麓</span>頷之。誦至「無我相，無人相」，<span class="zhuanming">方麓</span>微笑曰：「煩惱本空，我相何在？」遂起坐，合掌而逝。<span class="zhuanming">宇泰</span>既成進士，官翰林檢討，終<span class="zhuanming">福建</span>參政。平生博通教乘，尤精相宗。以<span class="zhuanming">慈恩</span><span class="shuming">成唯識疏</span>既亡，學者無所取證，乃創<span class="shuming">唯識證義</span>十卷。書成，力疾校讐，刻行於世。曰：「此龍華之羔雉也。」初，<span class="zhuanming">高原</span><span class="zhuanming">昱公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">明昱</span>，<span class="zhuanming">明</span>唯識宗僧，<span class="shuming">卍續藏</span>收入其<span class="shuming">成唯識論俗詮</span>十卷﹑<span class="shuming">唯識三十論約意</span>一卷﹑<span class="shuming">因明入正理論直疏</span>一卷﹑<span class="shuming">八識規矩補註證義</span>一卷等多種著作。</span> <span>以<span class="zhuanming">宇泰</span>之請，演<span class="shuming">唯識俗詮</span>，既成，<span class="zhuanming">浙江</span>布政使<span class="zhuanming">吴體中</span>施金刻之，爲之序曰：</span> </p><p><span>衆生念念執我，在在執法，古佛語之曰無勞執也。此唯識耳，遮執之談，何關表識？而逐影伺聲之流，乃至望識幢而生執。夫識，真如之病與夢也。病與夢誠非無，顧何得言誠是有？吾求之始，大覺湛澄，識於何生？吾求之終，佛智歷然，識向何滅？言思路絶，擬議道窮，坐見八識恍然墮矣。墮即名轉，義不等於斡旋；轉即是智，境非立於對待。未轉通智，全體是識，病外無身。既轉通識，全體是智，覺來無夢。如是，則<span class="zhuanming">天親</span>不得已以有頌，<span class="zhuanming">護法</span>不得已以有論，<span class="zhuanming">高原上人</span>亦不得已而有俗詮乎？</span></p><p><span><span class="zhuanming">體中</span>，名<span class="zhuanming">用先</span>，<span class="zhuanming">桐城</span>人。從<span class="zhuanming">紫柏老人</span>遊，復<span class="zhuanming">徑山</span><span class="zhuanming">化城寺</span>，貯藏經板爲流通計。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00392','1376868',this);" style="cursor:pointer;"> <span class="song">P392</span></i><span>叔父<span class="zhuanming">應賓</span>，官翰林編修，受<span class="zhuanming">雲棲</span>戒，爲優婆塞，敬信尤篤，<span class="zhuanming">雲棲</span>碑誌多出其手</span><span class="font12 jiaozhu"><span class="zhuanming">吴應賓</span>，字<span class="zhuanming">尚之</span>，號<span class="zhuanming">觀我</span>，<span class="zhuanming">安徽</span><span class="zhuanming">桐城</span>人，與晚<span class="zhuanming">明</span>數位高僧皆有深厚交往，著<span class="shuming">宗一聖論</span>二卷，並爲<span class="zhuanming">雲棲</span><span class="zhuanming">袾宏</span>﹑<span class="zhuanming">憨山</span><span class="zhuanming">德清</span>﹑<span class="zhuanming">無異</span><span class="zhuanming">元來</span>等高僧作碑銘或塔銘。</span><span>。</span></p><p><span><span class="zhuanming">華亭</span><span class="zhuanming">董元宰</span>，名<span class="zhuanming">其昌</span>，爲諸生時，參<span class="zhuanming">紫柏老人</span>與<span class="zhuanming">密藏師</span>，激揚大事，遂博觀大乘經，力究竹篦子話。一日，舟過<span class="zhuanming">武塘</span>，念<span class="zhuanming">香巖</span>擊竹因緣</span><span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷十一：<span class="zhuanming">唐</span>禪僧<span class="zhuanming">香嚴</span><span class="zhuanming">智閑</span>「一日，因山中芟除草木，以瓦礫擊竹作聲。俄失笑間，廓然省悟」。</span><span>，以手敲張帆竹竿，瞥然有省，自後不疑從上公案。因讀<span class="shuming">華嚴合論</span>，作偈云：「帝網重珠徧刹塵，都來當念兩言真。<span class="zhuanming">華嚴論主</span>分明舉，五十三參鈍置人。」又云：「儒衣僧帽道人鞋，百劫莊嚴不受些。笑倒<span class="zhuanming">靈山</span>臨末會，生平伎倆一枝花。」</span><span class="font12 jiaozhu">見<span class="shuming">容臺集</span>卷四<span class="shuming">讀華嚴合論偈</span>與<span class="shuming">題曹源</span>二詩。第二首第一句作「儒冠道履<span class="zhuanming">釋</span>袈裟」。</span><span><span class="zhuanming">萬曆</span>中，成進士，官至禮部尚書，告歸，謚<span class="zhuanming">文敏</span>。</span><span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">刻藏緣起</span>；<span class="shuming">常熟志</span>；<span class="shuming">密藏禪師遺稿附録</span>；<span class="shuming">明史</span>；<span class="shuming">金剛新異録</span>；<span class="shuming">鍾伯敬集</span>；<span class="shuming">活閻君紀略</span>；<span class="shuming">蘗菴别録</span>；<span class="shuming">金剛果報</span>；<span class="shuming">唯識證義序</span>；<span class="shuming">唯識俗詮序</span>；<span class="shuming">雲棲法彙</span>；<span class="shuming">畫禪隨筆</span></span><span class="font12 jiaozhu">見<span class="shuming">密藏開禪師遺稿</span>所收諸居士之<span class="shuming">刻大藏願文</span>，載<span class="shuming">嘉興藏</span>第二十三册；<span class="shuming">明史</span>卷二百四十<span class="shuming">朱國祚傳</span>；<span class="shuming">金剛新異録</span>「玉箸雙垂」則；<span class="shuming">鍾伯敬先生遺稿</span>卷二<span class="shuming">首楞嚴經如説序</span>；<span class="shuming">活閻君紀略</span>由<span class="zhuanming">彭紹昇</span>改編爲<span class="shuming">活閻羅斷案</span>，參見本書卷五十<span class="shuming">徐成民傳</span>；<span class="zhuanming">熊開元</span>，號<span class="zhuanming">魚山</span>，出家後法名<span class="zhuanming">正志</span>，號<span class="zhuanming">蘗菴</span>，著<span class="shuming">蘗菴别録</span>八卷，事跡參見本書卷五十二<span class="shuming">熊魚山傳</span>；<span class="shuming">成唯識論證義</span>與<span class="shuming">成唯識論俗詮</span>，皆收入<span class="shuming">卍續藏</span>第五十册，卷首有<span class="zhuanming">王肯堂</span>等所作序；<span class="zhuanming">董其昌</span><span class="shuming">畫禪室隨筆</span>卷四<span class="shuming">禪悦</span>。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00393','1376868',this);" style="cursor:pointer;"> <span class="song">P393</span></i> <span><span class="zhuanming">知歸子</span>曰：儒佛盛衰，實相表裏。<span class="zhuanming">曹溪</span>之化盛，而<span class="zhuanming">李翱</span>演復性之書。<span class="zhuanming">東林</span>之教行，而<span class="zhuanming">周子</span>抉無極之秘。其發軫迥殊，而歸宗非别。洎於<span class="zhuanming">明道</span>推闡天人，研窮性命，往往契<span class="shuming">金剛</span>無住之旨﹑<span class="shuming">維摩</span>不二之門。然而痛斥枯禪，深排二乘，非獨顯提名教，抑且陰翼禪宗。雖排斥之言不無太過，將願力所憑，别有深旨乎？降及<span class="zhuanming">象山</span>﹑<span class="zhuanming">慈湖</span>﹑<span class="zhuanming">陽明</span>﹑<span class="zhuanming">心齋</span>諸先生，直契心源，痛除枝葉，宜乎登<span class="zhuanming">少林</span>之堂，飲<span class="zhuanming">曹溪</span>之水。而乃曲爲衆生，嚴分經界，權實互用，冥顯難窺。越至<span class="zhuanming">明</span>之末造，籓籬既徹，<span class="zhuanming">華</span><span class="zhuanming">梵</span>交宣。覲<span class="zhuanming">彌陀</span>於數仞牆中，謁<span class="zhuanming">庖犧</span>於菩提樹下。大同之化，於是爲昭然。或徒尚空言，終乖實相。長顢頇之習，開閃爍之風，亦識法者所深懼也。予録自<span class="zhuanming">宋</span>以來諸先生，其一意宗儒者，不敢旁濫，若出入二教，信向慤誠，踐履篤實者，采其議論，以導將來。如<span class="zhuanming">管</span>﹑<span class="zhuanming">楊</span>以下諸公，其尤著者也。<span class="zhuanming">子思</span>曰：「道並行而不相悖。」<span class="zhuanming">孟子</span>曰：「夫道，一而已矣。」非忘言之倫，奚足以語於斯哉！</span> </p></div></div></div>
</>
[富彦國]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126200" key="1126200"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 二十一 &gt; 富彦國 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126201" key="1126201"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00180','1376748',this);" style="cursor:pointer;"> <span class="song">P180</span></i><p> <span><span class="zhuanming">富彦國</span>，名<span class="zhuanming">弼</span>，<span class="zhuanming">河南</span>人。<span class="zhuanming">慶曆</span>中，與<span class="zhuanming">文寬夫</span>並相，天下稱爲<span class="zhuanming">富</span>﹑<span class="zhuanming">文</span>，封<span class="zhuanming">鄭國公</span>。<span class="zhuanming">趙閲道</span>嘗貽書策之曰：「執事富貴已極，道德甚盛，所未甚留意者，<span class="zhuanming">如來</span>一大事因緣而已，願益勉<i class="pageTag" onclick="viewPic('ZSK00707-001-L00181','1376748',this);" style="cursor:pointer;"> <span class="song">P181</span></i>之。」<span class="zhuanming">彦國</span>以爲然。守<span class="zhuanming">亳州</span>日，聞<span class="zhuanming">修顒</span>禪師主<span class="zhuanming">投子</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷十六﹑<span class="shuming">續傳燈録</span>卷十四「<span class="zhuanming">舒州</span><span class="zhuanming">投子</span><span class="zhuanming">證悟</span><span class="zhuanming">修顒</span>禪師」。</span> <span>，遂往參謁，<span class="zhuanming">顒</span>見即呼曰：「相公已入來，<span class="zhuanming">富弼</span>猶在外。」<span class="zhuanming">彦國</span>汗出浹背，有省。即延至府中居兩月，日有發明，後呈<span class="zhuanming">顒</span>書曰：「<span class="zhuanming">弼</span>遭遇和尚，即無始以來忘失事，一旦認得，此後定須拔出生死海，不是尋常恩知。雖盡力道斷，道不出也。」年八十餘卒。<span class="zhuanming">元祐</span>初加太師，謚<span class="zhuanming">文忠</span>。</span> <span class="font12 zhu"><span class="shuming">東都事略</span>；<span class="shuming">五燈會元</span>；<span class="shuming">湘湖野録</span></span> <span class="font12 jiaozhu">見<span class="shuming">東都事略</span>卷六十八，<span class="shuming">五燈會元</span>卷十六，<span class="zhuanming">曉瑩</span><span class="shuming">羅湖野録</span>卷一（本傳誤爲<span class="shuming">湘湖野録</span>，蓋與<span class="zhuanming">曉瑩</span>另一部筆記<span class="shuming">湘山野録</span>相混淆；<span class="zhuanming">趙嗣滄</span>點校本未檢出處，徑改爲<span class="shuming">湘山野録</span>，亦誤）。<span class="zhuanming">富弼</span>事跡又見<span class="shuming">宋史</span>卷三百一十三<span class="shuming">富弼傳</span>，<span class="shuming">佛法金湯編</span>卷十二<span class="shuming">富弼傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">富弼傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">富文忠傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
四十五　袁了凡
<div class="wlghyzd_wzb_18"><div id="FCdiv1126204" key="1126204"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十五　袁了凡 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126205" key="1126205"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000271"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00394','1376869',this);" style="cursor:pointer;"> <span class="song">P394</span></i>居士傳四十五</b></p><p class="font20" id="ZSK00707-001-BT0000272">袁了凡傳</p><p><span><span class="zhuanming">袁了凡</span>，名<span class="zhuanming">黄</span>，<span class="zhuanming">江南</span><span class="zhuanming">吴江</span>人，故字<span class="zhuanming">學海</span>。幼孤，業醫。有術者<span class="zhuanming">孔生</span>，善皇極數，推<span class="zhuanming">了凡</span>命，勸令習儒書，曰：「明年當補諸生，後以貢生爲知縣，終五十二歲，然無子。」<span class="zhuanming">了凡</span>之先，贅<span class="zhuanming">嘉善</span><span class="zhuanming">殳氏</span>，遂補<span class="zhuanming">嘉善</span>縣學生，既而貢太學。其考校名次，廪米斗石之數，悉符<span class="zhuanming">孔生</span>懸記語。</span></p><p> <span>頃之，訪<span class="zhuanming">雲谷</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">法會</span>，<span class="zhuanming">明</span>高僧，號<span class="zhuanming">雲谷</span>，<span class="zhuanming">嘉善</span>人，俗姓<span class="zhuanming">懷</span>，後住<span class="zhuanming">南京</span><span class="zhuanming">棲霞寺</span>。</span> <span>於<span class="zhuanming">棲霞</span>。與<span class="zhuanming">雲谷</span>坐對一室，三晝夜不瞑。<span class="zhuanming">雲谷</span>異之，曰：「子晝夜中不起妄想，入道不難也。」<span class="zhuanming">了凡</span>曰：「吾生平，有<span class="zhuanming">孔生</span>者懸記之，既驗矣，榮辱生死，其有定數審矣，知妄想之無益也，息之久矣。」<span class="zhuanming">雲谷</span>曰：「吾以豪傑之士待子，不知子之爲凡夫也。人之生，固前有定數焉。然大善大惡之人，則皆非前數之所得定也。子二十年坐<span class="zhuanming">孔生</span>算<i class="pageTag" onclick="viewPic('ZSK00707-001-L00395','1376869',this);" style="cursor:pointer;"> <span class="song">P395</span></i>中，不得一毫轉動，凡夫哉！」曰：「然則定數可變乎？」<span class="zhuanming">雲谷</span>曰：「命自我造，福自己求，一切福田，不離自性，反躬内省，感無不通，何爲其不可變也？<span class="zhuanming">孔生</span>懸記汝者何，試説之。」<span class="zhuanming">了凡</span>以告，<span class="zhuanming">雲谷</span>曰：「汝自揣應得科第否？應生子否？」<span class="zhuanming">了凡</span>自忖良久，曰：「不應也。好逸惡勞，恃才矜名，多言善怒，喜潔嗜飲，之數者，俱非載福之基也。」<span class="zhuanming">雲谷</span>曰：「人苦不知非，子知非，子即痛刷之。從前種種，譬如昨日死，從後種種，譬如今日生。此義理再生之身也，何前數之不可變也！」<span class="zhuanming">了凡</span>韙其言，肅容再拜，曰：「謹受教。」因爲疏，發己過於佛前，誓立功行三千以自贖。<span class="zhuanming">雲谷</span>於是授以功過格，教以<span class="shuming">準提咒</span>，謂曰：「事天立命，須於何思何慮時，實信天人合一之理。於此起善行，是真善行，於此言感通，是真感通。<span class="zhuanming">孟子</span>論立命曰：『夭壽不二，修身以俟之。』</span> <span class="font12 jiaozhu"><span class="shuming">孟子</span><span class="shuming">盡心上</span>：「盡其心者，知其性也。知其性，則知天矣。存其心，養其性，所以事天也。夭壽不貳，修身以俟之，所以立命也。」</span> <span>曰夭壽，則一切順逆該之矣；曰修，則一切過惡不容姑忍矣；曰俟，則一切覬覦，一切將迎，皆當薙絶矣。到此地位，纖毫不動，求即無求，不離有欲之中，直造先天之境。汝今未能，但持<span class="shuming">準提咒</span>，無令間斷，持至純熟，持而不持，不持而持，日用應緣，念頭不動，則靈驗矣。」</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00396','1376869',this);" style="cursor:pointer;"> <span class="song">P396</span></i> <span>是日更字<span class="zhuanming">了凡</span>。自後終日兢兢，暗室獨處，戰惕倍至。遇人憎毁，恬然容受不校也。其明年，爲<span class="zhuanming">隆慶</span>四年，舉於鄉，自言行履未純，檢身多悔。積十餘年，而前所誓三千行始滿，復誓再行三千行。無何，生子<span class="zhuanming">儼</span>。又三年後，所誓滿，復誓行一萬行。後四年，爲<span class="zhuanming">萬曆</span>十四年，成進士，授<span class="zhuanming">寶坻</span>知縣。<span class="zhuanming">了凡</span>自爲諸生，好學問，通古今之務，象緯﹑律算﹑兵政﹑河渠之説，靡不曉練。其在官，孜孜求利民，治績甚著，而終以善行遲久未完自疚責。一夕，夢神告曰：「減糧一事，萬行完矣。」初<span class="zhuanming">寶坻</span>田賦，每畝二分三釐七毫，<span class="zhuanming">了凡</span>爲區畫利病，請於上官，得減至一分四釐六毫，神人所言指此也。縣數被潦，乃濬<span class="zhuanming">三坌河</span>，築堤以禦之。又令民沿海岸植柳，海水挾沙上，遇柳而淤，久之成堤。治溝塍，課耕種，曠土日闢，省諸徭役以便民。後七年，擢兵部職方司主事。會<span class="zhuanming">朝鮮</span>被<span class="zhuanming">倭</span>難，來乞師。經略<span class="zhuanming">宋應昌</span>奏<span class="zhuanming">了凡</span>軍前贊畫，兼督<span class="zhuanming">朝鮮</span>兵。提督<span class="zhuanming">李如松</span>以封貢<span class="zhuanming">紿</span></span> <span class="font12 jiaozhu">「紿」，<span class="zhuanming">光緒</span>本作「給」，誤。</span> <span><span class="zhuanming">倭</span>，<span class="zhuanming">倭</span>信之，不設備，<span class="zhuanming">如松</span>遂襲破<span class="zhuanming">倭</span>於<span class="zhuanming">平壤</span>。<span class="zhuanming">了凡</span>面折<span class="zhuanming">如松</span>不應行詭道，虧損國體，而<span class="zhuanming">如松</span>麾下又殺平民爲首功，<span class="zhuanming">了凡</span>争之强。<span class="zhuanming">如松</span>怒，獨引兵而東。<span class="zhuanming">倭</span>襲<span class="zhuanming">了凡</span>，<span class="zhuanming">了凡</span>擊卻之。而<span class="zhuanming">如松</span>軍果敗，思脱罪，更以十罪劾<span class="zhuanming">了凡</span>，而<span class="zhuanming">了凡</span>旋以拾遺被議，削籍歸。</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00397','1376869',this);" style="cursor:pointer;"> <span class="song">P397</span></i> <span>居常誦持經咒，習禪觀，日有課程。公私遽冗，未嘗暫輟。初與僧<span class="zhuanming">幻予</span>﹑<span class="zhuanming">密藏</span>議刻小本藏經</span> <span class="font12 jiaozhu">參看本書卷四十四<span class="shuming">瞿元立傳</span>注。</span> <span>，閲數年，事頗集，遂於佛前發願云：</span> </p><p><span><span class="zhuanming">黄</span>自無始以來，迷失真性，枉受輪回。今幸生人道，誠心懺悔破戒障道重罪，勤修種種善道。覩諸衆生，現溺苦海，不願生天，獨受樂趣。覩諸衆生，昏迷顛倒，不願證聲聞緣覺，自超三界。但願諸佛憐我，賢聖助我，即賜神丹或逢仙草，證五通仙果，住五濁惡世，救度衆生，力持大法，永不息滅。又願得六神通，智慧頓開，辯才無量，一切法門，靡不精進。世間衆藝，高擅古今，使外道闡提，垂首折伏。作<span class="zhuanming">如來</span>之金湯，護正法於無盡。</span></p><p> <span>發願已，書之册，爲唱導焉。家不富而好施，歲捐米數百石，飯僧居其大半，餘施窮乏者。曰：「傳佛法者，僧也，吾故急焉。」妻賢，助之施，亦自記功行。不能書，以鵝翎莖漬硃，逐日標曆本，或見<span class="zhuanming">了凡</span>積功少，即顰蹙。嘗爲子製絮衣，<span class="zhuanming">了凡</span>曰：「何不用棉？」曰：「欲得餘錢，以衣凍者耳。」<span class="zhuanming">了凡</span>喜曰：「若能是，不患此子無禄矣。」家居十餘年，卒，年七十<i class="pageTag" onclick="viewPic('ZSK00707-001-L00398','1376869',this);" style="cursor:pointer;"> <span class="song">P398</span></i>四。<span class="zhuanming">憙宗</span>朝，追叙征<span class="zhuanming">倭</span>功，贈尚寶司少卿。著<span class="shuming">誡子文</span></span> <span class="font12 jiaozhu">指<span class="zhuanming">袁黄</span>據其修行心得所作四篇誡子之文，包括「立命之學」﹑「改過之法」﹑「積善之方」﹑「謙德之效」四篇，通稱爲<span class="shuming">了凡四訓</span>。</span> <span>，行於世，其<span class="shuming">積善篇</span>曰：</span> </p><p><span><span class="shuming">易</span>曰：「積善之家，必有餘慶。」然其真假﹑端曲﹑是非﹑半滿﹑大小﹑難易，當深辨也。</span></p><p><span>何謂真假？人之行善，利人者公，公則爲真，利己者私，私則爲假。根心者真，襲跡者假，無爲而爲者真，有爲而爲者假。</span></p><p><span>何謂端曲？今人見謹原之士，類以爲善，其次則取邊幅自守者，至言大而行不揜者，棄之矣。然聖人思狂者與狷者，而以原人爲德賊。是流俗之取捨，與聖人反也。天地鬼神之福善禍淫，與聖人同是非，不與世俗同取舍。有志積善者，慎無狥流俗之耳目也，但於己心隱微，默默自洗滌，默默自檢點，如其純爲濟世之心則爲端，有一毫媚世之心即爲曲，純爲愛人之心則爲端，有一毫憤世之心即爲曲。</span></p><p> <span>何謂是非？<span class="zhuanming">魯國</span>之法，有贖人於諸侯者，受金於府。<span class="zhuanming">子貢</span>贖人而不受金，<span class="zhuanming">孔子</span>聞之曰：「自今以往，無贖人於諸侯者矣。」<span class="zhuanming">子路</span>拯人於溺，其人謝以牛，<span class="zhuanming">子路</span>受之。<span class="zhuanming">孔子</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00399','1376869',this);" style="cursor:pointer;"> <span class="song">P399</span></i>喜曰：「自今<span class="zhuanming">魯國</span>多拯人於溺者矣。」</span> <span class="font12 jiaozhu">見<span class="shuming">吕氏春秋</span><span class="shuming">察微</span>。</span> <span>故知人之爲善，不論見行而論流極。現行善，其流足害人，非善也。現行似未盡善，而其流足以濟人，非不善也。</span> </p><p><span>何謂半滿？<span class="shuming">易</span>言：「善不積，不足以成名。」是如貯物於器焉，勤而貯之，日積而滿，懈而不貯，則不滿也，此一説也。昔有女子入寺，施錢二文，主僧親爲懺悔。及後入宫，回施千金，主僧令其徒回向而已。女子問其故，僧曰：「前者施心甚虔，非老僧親懺不足報德，今則有間矣。」此千金爲半，二文爲滿也。<span class="zhuanming">鍾離</span>授丹於<span class="zhuanming">吕仙</span>，點鐵成金，可以濟世。<span class="zhuanming">吕</span>問曰：「終變否？」曰：「五百年後，當復本質。」<span class="zhuanming">吕</span>曰：「如此則悮五百年後人，吾不爲也。」曰：「修仙要積三千功行，汝此一言，三千功行滿矣。」又一説也。又爲善而心不著善，則隨所成就，皆得圓滿。心著於善，終身勤厲，止於半善。譬如以財施人，内不見己，外不見人，中不見所施之物，是謂三輪體空，是謂一心清浄，則斗粟可以種無涯之福，一文可以消千劫之災。苟此心未忘，雖施萬鎰，福不滿也，又一説也。</span></p><p> <span>何謂大小？昔<span class="zhuanming">衛仲達</span>爲館職，被攝至冥司，吏呈善惡二録，惡録盈庭，善録如筯<i class="pageTag" onclick="viewPic('ZSK00707-001-L00400','1376869',this);" style="cursor:pointer;"> <span class="song">P400</span></i>而已。以稱平之，則善録重而衡仰，惡録輕而衡低。<span class="zhuanming">仲達</span>問：「何書？重如是。」吏曰：「朝廷嘗大興工役，造<span class="zhuanming">三山橋</span>，君上疏諫止之，此疏藁也。」<span class="zhuanming">仲達</span>曰：「某雖言之，未見從，於事何補？」吏曰：「雖未見從，君一念之仁已被萬民，善力大矣。」</span> <span class="font12 jiaozhu">事見<span class="shuming">夷堅甲志</span>卷十六「<span class="zhuanming">衛達可</span>再生」則。</span> <span>故知善在天下國家，雖少而大，若在一身，雖多亦小。</span> </p><p><span>何謂難易？先儒謂：「克己須從難克處克。」夫子告<span class="zhuanming">樊遲</span>爲仁，曰：「先難。」</span><span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">顔淵</span>：「子曰：『克己復禮爲仁。一日克己復禮，天下歸仁焉。』」<span class="shuming">四書章句集注</span>引<span class="zhuanming">謝良佐</span>説謂：「克己須從性偏難克處克將去。」<span class="shuming">論語</span><span class="shuming">雍也</span>：「子曰：『仁者先難而後獲，可謂仁矣。』」<span class="shuming">四書章句集注</span>引<span class="zhuanming">程子</span>説謂：「先難，克己也。以所難爲先，而不計所獲，仁也。」</span><span>若難舍處能舍，難忍處能忍，斯可貴矣。善量無窮，義類亦衆，有志力行，推而廣之。</span></p><p><span>其<span class="shuming">改過篇</span>曰：</span></p><p> <span>夫造福遠災，未論行善，先宜改過。然改過有機，其機在心。第一要發耻心。<span class="zhuanming">孟子</span>曰：「耻之於人大矣。」以能用耻則聖賢，不能用耻則禽獸，幾希之間，其危甚矣。第二要發畏心。日月在上，鬼神難欺，雖在隱微，實昭鑒之。一念悔悟真誠，足滌百年宿穢。譬如幽谷，一燈纔照，積暗俱除。故過不論久近，貴於能改。但人命無常，一息不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00401','1376869',this);" style="cursor:pointer;"> <span class="song">P401</span></i>屬，欲改無由，可爲哀痛。第三要發勇心。人不改過，多是因循退縮，若有刻不能安之心，如毒蛇螫指，疾速斬除，不肯姑待，此風雷之益也。然人之過，有從事上改者，有從理上改者，有從心上改者，工夫不同，效驗亦異。如前日殺生，今戒不殺，前日怒詈，今戒不怒，就事而改，强制於外，其難百倍。且病根終在，東滅西生，非究竟廓然之道也。善改過者，未禁其事，先明其理。如過在殺生，即思曰：上帝好生，物皆戀命，殺彼養己，於心不安。且其在彼，既受屠割，復入鼎鑊，種種痛苦，徹骨入髓。而其在己，珍饌羅列，食過即空。疏食菜羹，儘可充腹，何爲戕物虧仁，造虚妄業？如前日好怒，必思曰：人有不及，情所宜矜，悖理相干，於我何與？無可怒者。又思天下無自是之豪傑，無尤人之聖賢，行有不得，悉以自反，謗毁之來，歡然受賜。且聞謗不怒，雖讒焰灼天，如火焚空，終將自息。聞謗而怒，雖巧言力辯，如蠶作繭，自取纏綿，不惟無益，兼有大損。其餘種種過惡，皆當據理思之，此理日明，過將自止。</span> </p><p> <span>何謂從心而改？過有千端，惟心所造，吾心不動，過安從生？學者於好色﹑好名﹑好貨﹑好怒，種種過端，不必逐類尋求，但當一心爲善，時時正念現前，邪念即起，污染不上，如太陽當空，魍魎自遯，如紅爐炙炭，雪點自消。此精一之正傳，乃執中之大道，如斬毒樹直斷其根，枝枝而求，葉葉而摘，祇益自勞，終成迷復。大抵最上治心，當<i class="pageTag" onclick="viewPic('ZSK00707-001-L00402','1376869',this);" style="cursor:pointer;"> <span class="song">P402</span></i>下清浄，纔動即覺，覺之即無。苟未能然，則明理以遣之。又未能然，隨事以禁之。發願痛改，明須良朋提撕，幽須鬼神證明，一心懺悔，晝夜不懈。經一七二七，以至一月二月三月，必有效驗。或覺心神恬曠，或覺智慧頓開，或處冗沓而觸念皆通，或遇冤讐而回嗔作喜，或夢吐黑物，或夢往聖先賢提攜接引，或夢飛步太虚，或夢幡幢寶蓋，種種勝事，皆過消罪滅之象也。然不得執此自高，畫而不進，義理無窮，功行無窮。昔<span class="zhuanming">蘧伯玉</span>行年五十而知四十九年之非</span> <span class="font12 jiaozhu"><span class="shuming">莊子</span><span class="shuming">則陽</span>：「<span class="zhuanming">蘧伯玉</span>行年六十而六十化，未嘗不始於是之，而卒詘之以非也；未知今之所謂是之非五十九非也？」</span> <span>，吾輩身爲凡流，過惡蝟集，而回思往事，常若不見有過者，心粗而眼翳也。是宜日日知非，日日改過，一日不知非，即一日安於自是。一日無過可改，即一日無步可進。天下聰明才俊不少，所以德不加修，業不加廣，總由冒昧因循，空過一生，不可不深思而自勉也。</span> </p><p><span><span class="zhuanming">儼</span>後亦成進士，終<span class="zhuanming">高要</span>知縣。</span><span class="font12 zhu"><span class="shuming">吴江志</span>；<span class="shuming">馮開之集</span>；<span class="shuming">丹桂籍</span>；<span class="shuming">密藏禪師遺稿附録</span></span><span class="font12 jiaozhu">見<span class="shuming">吴江縣志</span>卷二十八；<span class="zhuanming">馮夢楨</span><span class="shuming">快雪堂集</span>卷六<span class="shuming">壽了凡先生七十序</span>；<span class="shuming">丹桂籍</span>即以<span class="zhuanming">文昌帝君</span>降筆（扶乩）名義編纂而成的<span class="shuming">文昌帝君陰騭文</span>，簡稱<span class="shuming">陰騭文</span>，<span class="zhuanming">明</span><span class="zhuanming">顔廷表</span>作註釋，由其孫<span class="zhuanming">顔雲麓</span>補案，刊行於<span class="zhuanming">清</span><span class="zhuanming">康熙</span>年間；<span class="shuming">密藏開禪師遺稿</span>所收諸居士之<span class="shuming">刻大藏願文</span>，載<span class="shuming">嘉興藏</span>第二十三册。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00403','1376869',this);" style="cursor:pointer;"> <span class="song">P403</span></i> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">了凡</span>既殁百有餘年，而功過格盛傳於世。世之欲善者，慮無不知效法<span class="zhuanming">了凡</span>，然求如<span class="zhuanming">了凡</span>之真誠懇至，由淺既深，未數數也。或疑<span class="zhuanming">了凡</span>喜以禍福因果導人，爲不知德本，予竊非之。<span class="shuming">蓮華經</span>曰：「先以欲鈎牽，後令入佛智。」</span> <span class="font12 jiaozhu">此語非出<span class="shuming">法華經</span>，而見於<span class="shuming">維摩詰所説經</span><span class="shuming">佛道品</span>：「火中生蓮華，是可謂希有。在欲而行禪，希有亦如是。或現作婬女，引諸好色者。先以欲鉤牽，後令入佛道。」</span> <span><span class="zhuanming">孟子</span>於<span class="zhuanming">齊</span><span class="zhuanming">梁</span>諸君，往往即好色﹑好貨﹑好樂﹑好臺池﹑鳥獸﹑田獵﹑遊觀，納之歸大道，謂非<span class="zhuanming">袁氏</span>之旨耶？賢智立言，因時而制權，各有至苦之心，又各有其生平得力之故，未必盡同。考<span class="zhuanming">了凡</span>行事，其始蓋亦因欣羡而生趨向者，乃其後遂若饑食渴飲之不可缺焉，何其誠也！後又得讀其<span class="shuming">誡子文</span>，敬其志，删其要而論之，樂善君子當有取焉。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：帶業修行中一箇有力量人。爲<span class="zhuanming">袁氏</span>之學者，須識得佛氏十善五戒六度萬行，與道家<span class="shuming">太上感應</span>，皆是聖人作<span class="shuming">易</span>，開物成務之旨，方不至墮落。不然饒你做到轉輪王，一朝墮落，終爲牛領中蝨蟲耳。</span><span class="font12 jiaozhu"><span class="shuming">五苦章句經</span>：「天上福已盡，墮爲牛領蟲。」<span class="zhuanming">項楚</span><span class="shuming">寒山詩注</span>第六百八十三頁：「我見轉輪王，千子常圍繞。十善化四天，莊嚴多七寶。七寶鎮隨身，莊嚴甚妙好。一朝福報盡，猶若棲蘆鳥。還作牛領蟲，六趣受業道。」</span></p></div></div></div>
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四十六　袁伯修（附中郎　小修　登）
<div class="wlghyzd_wzb_18"><div id="FCdiv1126208" key="1126208"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十六　袁伯修（附中郎　小修　登） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126209" key="1126209"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000273"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00404','1376870',this);" style="cursor:pointer;"> <span class="song">P404</span></i>居士傳四十六</b></p><p class="font20" id="ZSK00707-001-BT0000274">袁伯修中郎小修傳</p><p><span><span class="zhuanming">袁伯修</span>，名<span class="zhuanming">宗道</span>，號<span class="zhuanming">香光居士</span>，<span class="zhuanming">湖北</span><span class="zhuanming">公安</span>人也。弟<span class="zhuanming">中郎</span>，名<span class="zhuanming">宏道</span>，號<span class="zhuanming">石頭居士</span>。<span class="zhuanming">小修</span>，名<span class="zhuanming">中道</span>，號<span class="zhuanming">上生居士</span>。三人同母生。母<span class="zhuanming">龔氏</span>，日誦<span class="shuming">金剛經</span>，一日，有巨蛛自梁下，繞經行數匝，俄對經蹲而伏。母曰：「爾聽經來耶？」乃誦經，至<span class="shuming">六如偈</span>，蛛微動，若作禮狀。終卷視之，已化去矣。因爲龕葬之，建小塔焉。</span></p><p><span>三人少以文名，長而皆好禪宗。<span class="zhuanming">萬曆</span>中，先後舉進士。<span class="zhuanming">伯修</span>官至右庶子，<span class="zhuanming">中郎</span>爲<span class="zhuanming">吴江</span>知縣，聽斷敏决。公庭鮮事，輒喜遊山水，後爲禮部主事，謝病歸。築園城南，植柳萬枝，號曰<span class="zhuanming">柳浪</span>，與諸禪人遊處其中。初學禪於<span class="zhuanming">李卓吾</span>，信解通利，才辯無礙。已而自驗曰：「此空談，非實際也。」遂回向浄土，晨夕禮誦，兼持禁戒。<span class="zhuanming">伯修</span>﹑<span class="zhuanming">小修</span>亦同時發願。<span class="zhuanming">中郎</span>因博采經教，作<span class="shuming">西方合論</span>，圓融性相，入不二門。書成，<span class="zhuanming">伯修</span>序之曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00405','1376870',this);" style="cursor:pointer;"> <span class="song">P405</span></i> <span><span class="zhuanming">香光子</span>避囂山刹，修習浄業。有一禪人，闊視高步，過舍而談。見案上有<span class="zhuanming">石頭居士</span>新撰<span class="shuming">浄土合論</span>，閲未終篇，抗聲言曰：「若論此之法門，原用接引中下之根，何者？中下人根，智慧輕微，業力深重，以憶佛念佛，獲生浄土，如頑石附舟，可以到岸，誠宜念佛。至於吾輩，洞了本源，此心即是佛，更於何處覓佛？此心即是土，更於何處見土？於實際理中，覓生佛去來生死三世之相，無一毛頭可得，纔説成佛，已是剩語，何得更有分浄分穢，舍此生彼之事？」</span> </p><p> <span><span class="zhuanming">香光子</span>聞而太息曰：「若汝所言，止圖口角圓滑，不知一舉足將墜於火阬也！若約理而言，世間一蚤一蝨，皆具有<span class="zhuanming">如來</span>清浄覺體，無二無别。乃至諸佛，成等正覺，證大涅槃，本體未曾增得一分。衆生墮三塗，趨生死海，本體未曾減卻一分。如如之體，常自不動，生死涅槃，等是妄見，亦無<span class="zhuanming">如來</span>，亦無衆生。於此證入，亦無能證之人，亦無所證之法，泯絶心量，超越情有，大地無寸土，佛之一字，向何處安著？至於進修法門，於無修證中修證，於無等級中等級。千差萬别，雖位至等覺，尚不知<span class="zhuanming">如來</span>舉足下足之處。從上祖師所以呵佛斥教，一切皆遮者，止因人心執滯教相，隨語生解，不悟言外之本體，漫執語中之方便，所謂數他家寶，己無分文。其或有真實修行之人，不見佛性，辛苦行持，如盲無導，止獲人天之果，不生<span class="zhuanming">如來</span>之家。於是諸祖知其流弊，遂用毒<i class="pageTag" onclick="viewPic('ZSK00707-001-L00406','1376870',this);" style="cursor:pointer;"> <span class="song">P406</span></i>手，剗其語言，塞其解路，拶其情識，令其苦參密究，逆生滅流。生滅流盡，取捨念空，始識得親生父母，歷劫寶藏，卻來看經看教，一一如道家中事。然後如説進修，以佛知見，浄治餘習。拜空花之<span class="zhuanming">如來</span>，修水月之梵行。登陽燄之階級，度谷響之衆生，不取寂證，是謂佛種。正如杲日當空，行大王路，不同長夜趨走，攀荆墮棘，豈謂一悟之後即同極果？如供奉問<span class="zhuanming">岑大蟲</span>：『果上涅槃，天下善知識證否？』<span class="zhuanming">岑</span>曰：『未證。』奉曰：『何以未證？』<span class="zhuanming">岑</span>曰：『功未齊於諸聖。』奉曰：『若爾，何得名爲善知識？』<span class="zhuanming">岑</span>曰：『明見佛性，亦得名爲善知識也。』</span> <span class="font12 jiaozhu"><span class="zhuanming">唐代</span>禪僧<span class="zhuanming">景岑</span>，機鋒峻峭，與<span class="zhuanming">仰山</span>對話中，曾踏倒<span class="zhuanming">仰山</span>，<span class="zhuanming">仰山</span>謂其猛峻如大蟲（虎），故禪門稱其爲<span class="zhuanming">岑大蟲</span>。<span class="shuming">五燈會元</span>卷四：「<span class="zhuanming">皓月</span>供奉問：『天下善知識證三德涅槃也未？』師曰：『大德問果上涅槃？因中涅槃？』曰：『問果上涅槃。』師曰：『天下善知識未證。』曰：『爲甚麽未證？』師曰：『功未齊於諸聖。』」</span> <span><span class="zhuanming">宏辨</span>禪師曰：『頓明自性，與佛同儔。然有無始染習，故假對治，令順性起用。如人喫飯，不一口便飽。』</span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷四<span class="zhuanming">弘辯</span>章次，「宏辨」應作「弘辯」。</span> <span><span class="zhuanming">潙山</span>曰：『初心從緣，頓悟自理，猶有無始曠劫習氣未能頓盡，須教渠浄除現業流識，即修也。不可别有法，教渠修行趨向。』</span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷九<span class="zhuanming">潙山</span><span class="zhuanming">靈祐</span>章次。</span> <span>後世不識教意，不達祖機，乃取喝佛駡祖﹑破膽險句以爲行持。昔之人爲經<i class="pageTag" onclick="viewPic('ZSK00707-001-L00407','1376870',this);" style="cursor:pointer;"> <span class="song">P407</span></i>論所障，猶是雜食米麥，不能運化。後之人飽計禪宗語句，排因撥果，越分過頭，是日取大黄﹑巴豆以爲茶飯也。自悮悮人，弊豈有極！是以纔入此門，便輕十方<span class="zhuanming">如來</span>，莫不自云無佛可成，無行可修。見人念佛，則曰自性是佛；見人修浄土，則曰即心是浄。言參禪，則尊之九天之上，言念佛，則蹂之九地之下。全不思參禪念佛，總之爲了生死，同是出苦海之橋梁，越界有之寶筏，事同一家，何勝何劣？參門之中，所悟亦有淺深，念佛之衆，所修亦有高下。</span> </p><p> <span>「自<span class="zhuanming">達摩</span>西來，立此宗門，<span class="shuming">傳燈録</span>中如麻如粟，同云入悟，其實迥别。至若般若緣深，靈根夙植，<span class="zhuanming">伽陵</span>破卵，香象截流，或見根宗於片言，或顯威用於一喝，一聞千悟，得大總持。或有懷出世之心，具丈夫之志，舍彼塵情，究此大事，不怙小解，惟求實知，卧薪嘗膽，飲冰吞檗。如此三十年四十年，或遇明師痛與針劄，偷心死盡，心花始開。此後又須潛行密修，銷融餘習，法見尚捨，何況非法。若<span class="zhuanming">趙州</span>除粥飯是雜用心，<span class="zhuanming">湧泉</span>四十年尚有走作，<span class="zhuanming">香林</span>四十年打成一片</span> <span class="font12 jiaozhu"><span class="shuming">五燈會元</span>卷六<span class="zhuanming">湧泉</span><span class="zhuanming">景欣</span>章次：「我四十九年在這裏，尚自有時走作。汝等諸人莫開大口，見解人多，行解人萬中無一個。」<span class="shuming">五燈會元</span>卷十五<span class="zhuanming">香林</span><span class="zhuanming">澄遠</span>章次：「師謂衆曰：『老僧四十年，方打成一片。』」</span> <span>。兢兢業業，如護頭目，直至烟消<i class="pageTag" onclick="viewPic('ZSK00707-001-L00408','1376870',this);" style="cursor:pointer;"> <span class="song">P408</span></i>灰滅，自然一念不生，業不能繫，生死之際，隨意自在。詰其所證，恐亦未能超於上品上生之上。何以明之？<span class="zhuanming">龍樹</span>菩薩，宗門之鼻祖也，得大智慧，具大辨才，住持佛法。故世尊數百年前，於楞伽會上遥爲授記，然亦不過曰證初歡喜地，往生安樂國而已。而經中上品上生，生於彼間，一刹那頃，亦證初地。良以上品上生，解第一義，還同禪門之悟；深信因果，還同禪門之修，止是念佛往生别耳。其或悟門已入，休歇太早，智不入微，道難勝習。一念不盡，即是生死之根，業風所牽，復入胞胎，如<span class="zhuanming">五祖</span><span class="zhuanming">戒</span>出爲<span class="zhuanming">東坡</span>，<span class="zhuanming">青草堂</span>再作<span class="zhuanming">魯公</span></span> <span class="font12 jiaozhu">參見<span class="shuming">樂邦遺稿</span>卷下<span class="shuming">蘇東坡前身五祖戒禪師</span>﹑<span class="shuming">青草堂後身爲曾魯公</span>則。</span> <span>。隔陰之後，隨緣流轉，道有消而無長，業有加而無減。縱般若緣深，不落三塗，而出房入房，亦太辛苦。還視中下往生之衆，已天地不足喻其否泰矣。</span> </p><p> <span>「況後世宗風日衰，人之根器亦日劣。發心既多不真，功夫又不純一。偶於佛祖機鋒，知識語言，或悟得本來成佛處，當下即是處，意識行不到﹑語言説不及處，一切不可得，即不可得亦不可得處，將古人語句和會，無不相似。既得此相似之解，即云馳求已歇，我是無事道人。識得煩惱如幻，則恣情以肆煩惱。識得修行本空，輒任意以壞<i class="pageTag" onclick="viewPic('ZSK00707-001-L00409','1376870',this);" style="cursor:pointer;"> <span class="song">P409</span></i>修行。謂檀本空也，反舍檀而取慳。謂忍本空也，反聽隨而置忍。言戒則曰本無持犯，何必重持輕犯？言禪則曰本無定亂，何必舍亂取定？聽情任意，踏有談空。既云法尚應舍，何爲復取非法？既云真亦不求，何爲舍之求妄？既云修觀習定，皆屬有爲之迹，何獨貪名求利，偏合無爲之道？愛憎毁譽之火，纔觸之而即高，生老病死之風，微吹之而已動。争人争我，説是説非，甚至以火性爲氣魄，以我慢爲承當，以譎詐爲機用，以誑語爲方便，以放恣爲遊戲，以穢言爲解粘。讚歎破律無行之人，侮弄繩趨尺步之士。或至經年不拜一佛，經年不禮一懺，經年不轉一經，反看世間不必看之書，行道人不宜行之事。使後生小子，專逞聰明，惟尋見解，纔有所知，即爲一超直入，更復何事。輕狂傲慢，貢高恣睢。父既報讐，子遂行劫，寫烏成馬，輾轉差謬。不念世間情欲無涯，隄之尚溢，如何日以圓滑之語，大破因果之門！决其防藩，導以必流，自悮悮人，安免淪墜？若不爲魔所攝，定當永陷三塗，刀山劍樹，報其前因，披毛戴角，酬還宿債。</span> </p><p> <span>「莫云我是悟達之人，業不能繫。夫謂業不能繫，非謂有而不有，正以無而自無。生既隨，境即動，死安得不隨業受生？眼前一念嗔相，即是怪蟒之形。眼前一念貪相，即是餓鬼之形。無形之因念甚小，有形之果報甚大。一念之微，識田持之，歷千<i class="pageTag" onclick="viewPic('ZSK00707-001-L00410','1376870',this);" style="cursor:pointer;"> <span class="song">P410</span></i>萬劫，終不遺失。如一比丘，以智慧故，身有光明，以妄語故，口流蛆出。一言之微，得此惡報，雖有智慧，終不能消。況今無明煩惱，熾然不斷，欲以相似見解，消其惡業，冀出三塗，無有是處。鄉使此等不得少以爲足，常如説以修行，終不自言我已悟了，即心是佛。豈可復同中下念佛求生，了達生本無生，不妨熾然求生，即心是土，蓮邦不屬心外。不釋禮拜，不舍念誦，智力行力，雙轂並進。方當踞上品之蓮臺，坐空中之寶閣。朝飯香積，夕遊滿月。回視胎生之品，彳亍寶地，不聞法語，不見法身，象馬難群，雞鳳非類，何況人天小果，甕中蚊虻者哉！而乃空腹高心，著空破有，卒以偏執之妄解，攖非常之果報。不與<span class="zhuanming">阿彌</span>作子，卻爲<span class="zhuanming">閻羅</span>之囚。不與浄衆爲朋，卻與阿旁爲伍。棄寶林而行劍樹，舍梵音而聽叫號。毫髮有差，天地懸隔，可不哀與！</span> </p><p> <span>「故知此道險難，未易行遊。成則爲佛，敗則爲魔。王虜分於彈指，卿烹别於絲毫。苦樂之分，宜早擇矣。況今代悟門，不絶如線，禪門之中，寂寥無人。止有二三在家居士，路途端直，可以流通此法。然既爲居士，不同沙門<span class="zhuanming">釋</span>子，猶有戒律縛身。方置身大火之中，浸心煩惱之海。雖於營幹世事内，依稀得一入門，而道力甚淺，業力甚深。即極粗莫如淫殺之業，猶不能折身不行，何況其細，生死之間，安能脱然！<i class="pageTag" onclick="viewPic('ZSK00707-001-L00411','1376870',this);" style="cursor:pointer;"> <span class="song">P411</span></i>故知念佛一門，於居士尤爲喫緊。業力雖重，仰借佛力，免於沉淪。如負債人，藏於王宫，不得抵償。既生佛土，生平所悟所解，皆不唐捐。縱使志在參禪，不妨兼以念佛。世間作官作家，猶云不礙，況早晚禮拜念誦乎？且借念佛之警切，可以提醒參禪之心。借參門之洞徹，可以堅固浄土之信。適兩相資，最爲穩實。如此不信，真同下愚。</span> </p><p> <span>「<span class="zhuanming">石頭居士</span>，少志參禪，根性猛利，十年之内，洞有所入，機鋒迅利，語言圓轉，自謂了悟，無所事事。雖世情減少，不入塵勞，然嘲風弄月，登山玩水，流連文酒之場，沉酣騷雅之業。嬾慢疏狂，未免縱意，如前之病，未能全脱。所幸生死心切，不長陷溺。痛念見境生心，觸途成滯，浮解實情，未能相勝。悟不修行，必墮魔境，始約其偏空之見，涉入<span class="zhuanming">普賢</span>之海。又思行門端的，莫如念佛，而權引中下之疑，未之盡破。及後博觀經論，始知此門，原攝一乘，悟與未悟，皆宜修習。於是采金口之所宣揚，菩薩之所闡明，諸大善知識之所發揮，附以己意。千波競起，萬派横流，詰其匯歸，皆同一源。其論以不思議第一義爲宗，以悟爲導，以十二時中持佛名號，一心不亂，念念相續爲行持，以六度萬行爲助因，以深信因果爲入門。此論甫成，而同參發心持戒念佛者，遂得五人，共欲流通，以解宗教之惑。<span class="zhuanming">香光</span>識劣根微，久爲空見所醉，縱情肆志，有若狂象。去年<i class="pageTag" onclick="viewPic('ZSK00707-001-L00412','1376870',this);" style="cursor:pointer;"> <span class="song">P412</span></i>沉湎之後，親遊鬲子地獄，烈火洞然。見所熟談空破戒亡僧，形容尪羸，跛足而過，哭聲震地，殆不忍聞。及寤，身毛爲豎，亦遂發心歸依浄土，後讀此論，宿疑冰釋。所以今日，不憚苦口。病夫知醫，浪子憐客，汝宜盡剗舊日知見，虚心誦習，自當有入。生死事大，莫久遲疑。」</span> </p><p><span>於是禪人悲泪交集，自云：「若不遇子，幾以空見，賺過一生，子生我矣！」懇求案集，作禮而去。</span></p><p><span>已而<span class="zhuanming">中郎</span>起故官，再遷至稽勳司郎中，移病歸。抵家不數日，入<span class="zhuanming">荆州</span>城，宿於僧寺，無疾而卒。</span></p><p> <span><span class="zhuanming">小修</span>官南禮部郎中，乞休，老於家，居常勤於禮誦。一夕課畢，趺坐，忽入定，神出屋上，飄然乘雲。有二童子，導之西行，俄而下至地。童子曰：「住！」<span class="zhuanming">小修</span>隨下，見地平如掌，光耀滑潤。旁爲渠，廣十餘丈，中有五色蓮，芳香異常。金橋界渠，欄楯交羅，樓閣極整麗。揖問童子：「此何地？卿何人？」曰：「予<span class="zhuanming">靈和先生</span>侍者也。」問：「先生爲誰？」曰：「君兄<span class="zhuanming">中郎</span>也。今方佇君，有所語，可疾往。」復取道，抵一池上，有白玉扉，一童子先入，一童子導過樓閣二十餘重，至一樓下。樓中人下迎，其顔如玉，衣如雲霞，長丈餘。見<span class="zhuanming">小修</span>喜曰：「弟至矣。」諦視之，則<span class="zhuanming">中郎</span>也。上樓交拜，有四五人來共坐。<span class="zhuanming">中郎</span>曰：「此西方邊地，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00413','1376870',this);" style="cursor:pointer;"> <span class="song">P413</span></i>信解未成，戒寶未全者，多生此，亦名<span class="zhuanming">懈慢國</span>。上方有化佛，樓臺前有大池，可百由旬，中有妙蓮，衆生生處。既生，則散處樓臺，與有緣浄友相聚，以無淫聲美色，勝解易成，不久進爲浄土中人。」<span class="zhuanming">小修</span>問：「兄生何處？」<span class="zhuanming">中郎</span>曰：「我浄願雖深，情染未除。初生此少時，今居浄土矣。終以戒緩，僅地居，不得與大士升虚空寶閣，尚需進修耳。幸宿生智慧猛利，又曾作<span class="shuming">西方論</span>，讚歎<span class="zhuanming">如來</span>不可思議度生之力，感得飛行自在，遊諸刹土，諸佛説法，皆得往聽，此實爲勝。」遂攜<span class="zhuanming">小修</span>而上，倏忽千萬里。至一處，光耀無障蔽，皆以琉璃爲地，界以七寶樹，皆旃檀吉祥，出衆妙花，作異寶色。下爲寶池，波揚無量，自然妙聲。其底沙純以金剛，池中衆寶蓮葉五色光，池上隱隱危樓回帶，閣道旁出。皆有無量樂器，演諸法音。<span class="zhuanming">中郎</span>曰：「汝所見，浄土地行衆生依報也。過此爲法身大士住處，甚美妙千萬倍於此，神通亦千萬倍於此。吾以慧力遊其間，不得住也。過此爲十地等覺所居，吾不得而知。過此爲妙覺所居，唯佛與佛乃能知之。」語罷，復至一處，光耀逾前。坐頃之，<span class="zhuanming">中郎</span>曰：「吾不圖樂之至此極也！使吾生時，嚴持戒律，尚不止此。大都乘戒俱急，生品最高。次戒急，生最穩。若有乘無戒，多爲業力所牽，流入八部鬼神衆去，予親所見者多矣。弟般若氣分頗深，戒定力甚少。夫悟理不能生戒定，狂慧也。歸五濁，趁强健，實悟實修，兼持浄願，勤行方便，憐憫一切，不久當相晤。一入他途，可怖可畏！如不能持戒，有<span class="zhuanming">龍樹</span><span class="shuming">六齋法</span>見存，遵而行之。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00414','1376870',this);" style="cursor:pointer;"> <span class="song">P414</span></i>殺戒尤急，寄語同學，未有日啓鸞刀，口貪滋味，而能生此土者也。雖説法如雲如雨，何益於事！我與汝空王劫時，世爲兄弟，乃至六道莫不皆然。幸我得善地，恐汝墮落，方便神力，攝汝至此。浄穢相隔，不得久留。」時<span class="zhuanming">伯修</span>已没，因問其生處。<span class="zhuanming">中郎</span>曰：「生處亦佳，汝後自知。」忽凌空而逝。<span class="zhuanming">小修</span>起步池上，忽若墜水，躍然而醒。時<span class="zhuanming">萬曆</span>四十二年十月望也，<span class="zhuanming">小修</span>自爲記如此。</span> </p><p><span>初，<span class="zhuanming">伯修</span>有子曰<span class="zhuanming">登</span>，年十三，病痞將終。語<span class="zhuanming">中郎</span>曰：「死矣，叔父何以救我？」<span class="zhuanming">中郎</span>曰：「汝但念佛，即得往生佛國。此五濁世，不足戀也。」<span class="zhuanming">登</span>遂合掌稱<span class="zhuanming">阿彌陀佛</span>，諸眷屬同聲助之。頃之，<span class="zhuanming">登</span>微笑云：「見一蓮華，色微紅。」俄而云：「華漸大，色鮮明，無與比者。」俄而云：「佛至，相好光明，充滿一室。」頃之氣促。<span class="zhuanming">伯修</span>曰：「汝但稱佛之一字可也。」<span class="zhuanming">登</span>稱佛數聲，合掌而逝。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">明文偶鈔</span>；<span class="shuming">西方合論序</span>；<span class="shuming">白蘇齋集</span>；<span class="shuming">珂雪齋外集</span>；<span class="shuming">獪園</span>；<span class="shuming">金剛新異録</span></span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百八十八<span class="shuming">文苑傳</span>；<span class="shuming">白蘇齋類集</span>卷二十二；<span class="shuming">珂雪齋外集</span><span class="shuming">紀夢</span>；<span class="shuming">獪園</span>卷八；<span class="shuming">金剛經新異録</span><span class="shuming">蜘蛛託化</span>則；<span class="zhuanming">袁宏道</span><span class="shuming">西方合論</span>，見<span class="shuming">大正藏</span>第四十七册，<span class="zhuanming">明</span>末<span class="zhuanming">藕益</span><span class="zhuanming">智旭</span>輯入<span class="shuming">浄土十要</span>。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">明</span><span class="zhuanming">萬曆</span>間，<span class="zhuanming">蓮池</span>大師以浄土法門倡於<span class="zhuanming">雲棲</span>，謹持誦，嚴戒律。從之遊<i class="pageTag" onclick="viewPic('ZSK00707-001-L00415','1376870',this);" style="cursor:pointer;"> <span class="song">P415</span></i>者，彬彬多踐履篤實之士焉。同時<span class="zhuanming">卓吾</span>老人亦以禪導後進，而學喜師心，行無轍迹，流末滔滔，老人安得不任其咎！予讀<span class="zhuanming">袁氏</span>兄弟早歲文，大率掉弄知解，依違光景，心竊病之。已而得見<span class="zhuanming">中郎</span><span class="shuming">西方合論</span>，三復之不厭。而<span class="zhuanming">伯修</span>所爲序，懺悔切深，闢荆榛，由坦道。甚矣！<span class="zhuanming">袁氏</span>兄弟之善補過也。學者觀此，可以自鑑矣。</span> </p><p><span><span class="zhuanming">汪大紳</span>曰：夫子曰：「吾未見能見其過而内自訟者也。」</span><span class="font12 jiaozhu">見<span class="shuming">論語</span><span class="shuming">公冶長</span>。</span><span><span class="zhuanming">袁氏</span>兄弟其庶矣乎！覺心悲心，怎地廣大真切。</span></p><p> <span><span class="zhuanming">大紳</span>又與<span class="zhuanming">允初</span>書曰：承勸看<span class="shuming">西方合論</span>，當檢出來看。檢不出，當借閲也。<span class="zhuanming">袁氏</span>禪，非敢遽斷爲口頭。得法於<span class="zhuanming">龍湖</span>，<span class="zhuanming">龍湖</span>不無狂魔入肺腑之證。至<span class="zhuanming">袁氏</span>，一轉而爲輕清魔，墜在輕安快活裏作科臼，日流在光滑滑處，生知生見，無箇銀山鐵壁時節。後來知無所得，皈心浄土，真是奇特。然不可以是之故，於宗門浄土妄生高下也。須知宗門中事，<span class="zhuanming">釋迦</span>佛所説是這箇，<span class="zhuanming">彌陀</span>佛所説是這箇，<span class="zhuanming">彌勒</span>所説也是這箇，無二無分别也。若然則大家在這裏過活，儘彀了，爲甚要生西方？要生<span class="zhuanming">兜率</span>？曰：此願輪也。又爲甚讚歎西方者倍於<span class="zhuanming">兜率</span>？曰：生人而有人欲，生天亦有天欲，生西方，則人天之欲浄<i class="pageTag" onclick="viewPic('ZSK00707-001-L00416','1376870',this);" style="cursor:pointer;"> <span class="song">P416</span></i>矣。人天欲浄，正好了當這箇。所以盡十方法界，願輪之大，莫大於往生西方也。乘此輪願者，切不可隨語生解。隨語生解，便起一分計較心，這計較心是六道輪回之根，非往生浄土之因也。欲生<span class="zhuanming">兜率</span>者，請從<span class="zhuanming">布袋</span>和尚詩入。欲生西方者，請從<span class="zhuanming">豐干</span>詩入，此正因也。<span class="zhuanming">布袋</span>是<span class="zhuanming">彌勒</span>化身，<span class="zhuanming">豐干</span>是<span class="zhuanming">彌陀</span>化身。</span> </p></div></div></div>
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[張功甫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126212" key="1126212"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 張功甫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126213" key="1126213"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00278','1376811',this);" style="cursor:pointer;"> <span class="song">P278</span></i><p> <span><span class="zhuanming">張功甫</span>，名<span class="zhuanming">鎡</span></span> <span class="font12 jiaozhu"><span class="zhuanming">張鎡</span>，字<span class="zhuanming">功甫</span>，亦作<span class="zhuanming">功父</span>，又字<span class="zhuanming">時可</span>，晚年號<span class="zhuanming">約齋居士</span>，乃<span class="zhuanming">張俊</span>之曾孫。</span> <span>，家於<span class="zhuanming">杭州</span><span class="zhuanming">南湖</span>之上，官直秘閣學士。參<span class="zhuanming">密菴</span><span class="zhuanming">傑公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">咸傑</span>（一一一八——一一八六），<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派分支<span class="zhuanming">虎丘</span>派僧。<span class="zhuanming">福建</span><span class="zhuanming">福清</span>人，俗姓<span class="zhuanming">鄭</span>，號<span class="zhuanming">密菴</span>。事跡見<span class="shuming">大明高僧傳</span>卷八等。</span> <span>，歸而静坐，究「狗子無佛性」話，有省，自言胸臆豁然，如太虚空，了無障礙。祖師言句，是入道之門，守着不放，亦爲大病。自此塵緣世念，不着排遣，自然浄盡。古人公案，昔所茫然，今亦無疑矣。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00279','1376811',this);" style="cursor:pointer;"> <span class="song">P279</span></i>嘗聞鐘聲，作頌曰：「鐘一撞，耳根塞，赤肉團邊去箇賊。有人問我解何宗，舜若多神面門黑。」晚而致仕，頗極遊觀之樂，其言曰：</span> </p><p><span>昔賢云：不爲俗情所染，方能説法度人。蓋光明藏中，孰非遊戲？若心常清浄，離諸取著，於有差别境中，而能常入無差别定，則淫房酒肆，徧歷道場，鼓樂音聲，皆談般若。倘情生智隔，境逐源移，如鳥黏黐，動傷軀命，又烏所謂説</span><span class="font12 jiaozhu">「説」，底本作「設」，以形近訛，據<span class="shuming">武林舊事</span>卷十改。</span><span>法度人者哉！</span></p><p> <span>後捨宅建寺，曰<span class="zhuanming">慧雲</span>，請<span class="zhuanming">破菴</span><span class="zhuanming">先公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">祖先</span>（一一三六——一二一一），<span class="zhuanming">廣安</span>人，俗姓<span class="zhuanming">王</span>，號<span class="zhuanming">破菴</span>。事跡見<span class="shuming">明高僧傳</span>卷八。</span> <span>居焉。</span> <span class="font12 zhu"><span class="shuming">佛法金湯</span>；<span class="shuming">武陵舊事</span></span> <span class="font12 jiaozhu">見<span class="shuming">佛法金湯編</span>卷十五，<span class="shuming">武林舊事</span>卷十<span class="shuming">賞心樂事序</span>。<span class="zhuanming">張鎡</span>事跡又見<span class="shuming">五燈會元續略</span>卷三上，<span class="shuming">五燈全書</span>卷四十八，<span class="shuming">續燈存稿</span>卷二，<span class="shuming">佛法金湯編</span>卷十五<span class="shuming">張鎡傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">張鎡傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：予讀<span class="shuming">宋史</span>，觀三<span class="zhuanming">李</span>所建立，誠卓然豪傑之士。其入道之捷，如師子奮迅，擺脱韁鎖而去矣。<span class="zhuanming">馮濟川</span>掉臂宗門，復回心浄土，吾師乎！吾師乎！<span class="zhuanming">元昭</span>以下諸<i class="pageTag" onclick="viewPic('ZSK00707-001-L00280','1376811',this);" style="cursor:pointer;"> <span class="song">P280</span></i>賢，其行事不概見於傳記，其得法機緣如此，顧不偉哉。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：吾有知乎哉？無知也。有鄙夫問於我，空空如也。我叩其兩端而竭焉，早知此事，<span class="shuming">四十偈私記</span>可以不作。</span></p></div></div></div>
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三十二　張子韶
<div class="wlghyzd_wzb_18"><div id="FCdiv1126216" key="1126216"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十二　張子韶 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126217" key="1126217"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000201"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00281','1376812',this);" style="cursor:pointer;"> <span class="song">P281</span></i>居士傳三十二</b></p><p class="font20" id="ZSK00707-001-BT0000202">張子韶傳</p><p><span><span class="zhuanming">張子韶</span>，名<span class="zhuanming">九成</span>，號<span class="zhuanming">無垢居士</span>，<span class="zhuanming">錢塘</span>人也。少好學，年十四，入學宫，閉閤終日，寒暑不越户限。比舍生穴隙視之，斂膝危坐，若與神明伍，相與歎服。</span></p><p> <span>既而聞客談<span class="zhuanming">楊大年</span>﹑<span class="zhuanming">吕微仲</span></span> <span class="font12 jiaozhu"><span class="zhuanming">楊大年</span>，即<span class="zhuanming">楊億</span>，字<span class="zhuanming">大年</span>，<span class="zhuanming">建州</span><span class="zhuanming">浦城</span>人；<span class="zhuanming">吕微仲</span>，即<span class="zhuanming">吕大防</span>，字<span class="zhuanming">微仲</span>，<span class="zhuanming">京兆府</span><span class="zhuanming">藍田縣</span>人。</span> <span>事，心慕之。謁<span class="zhuanming">寶印</span><span class="zhuanming">明</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">徑山</span><span class="zhuanming">寶印</span><span class="zhuanming">楚明</span>禪師，<span class="zhuanming">四川</span>人，俗姓<span class="zhuanming">李</span>，號<span class="zhuanming">别峰</span>。事跡見<span class="shuming">明高僧傳</span>卷六。</span> <span>，問入道之要，<span class="zhuanming">寶印</span>曰：「念念不捨，久久成熟。時節到來，自然證入。」令看柏樹子話，久之無省。謁<span class="zhuanming">善權</span><span class="zhuanming">清</span>禪師，問：「此事人人有分，箇箇圓成，是否？」<span class="zhuanming">善權</span>曰：「然。」<span class="zhuanming">子韶</span>曰：「何故<span class="zhuanming">九成</span>無入處？」<span class="zhuanming">善權</span>出袖中數珠示之，曰：「此是誰的？」<span class="zhuanming">子韶</span>不能對。<span class="zhuanming">善權</span>復袖之，曰：「是汝的則拈取去，纔涉思惟，則不是汝的也。」<span class="zhuanming">子韶</span>悚然。一夕如厠，正提柏樹子話，聞蛙鳴契入，作偈曰：<i class="pageTag" onclick="viewPic('ZSK00707-001-L00282','1376812',this);" style="cursor:pointer;"> <span class="song">P282</span></i>「春天月下一聲蛙，撞破乾坤共一家。正恁麽時誰會得，嶺頭脚痛有元沙。」</span> </p><p><span>會先忌日，就<span class="zhuanming">明静菴</span>飯僧。主僧<span class="zhuanming">惟尚</span>纔見，乃展手，<span class="zhuanming">子韶</span>便喝。<span class="zhuanming">惟尚</span>批其頰，<span class="zhuanming">子韶</span>趨前。<span class="zhuanming">惟尚</span>曰：「<span class="zhuanming">張學録</span>何得謗大般若？」<span class="zhuanming">子韶</span>曰：「<span class="zhuanming">九成</span>見處祇如此，和尚又作麽生？」<span class="zhuanming">惟尚</span>舉<span class="zhuanming">馬祖</span>升堂，<span class="zhuanming">百丈</span>卷席話</span><span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷六：「<span class="zhuanming">馬祖</span>上堂，大衆雲集，方升坐，良久，師（<span class="zhuanming">百丈</span>）乃卷卻面前禮拜席，<span class="zhuanming">祖</span>便下堂。」</span><span>詰之。叙語未終，<span class="zhuanming">子韶</span>推倒卓子。<span class="zhuanming">惟尚</span>大呼：「<span class="zhuanming">張學録</span>殺人！」<span class="zhuanming">子韶</span>躍起，問旁僧曰：「汝又作麽生？」僧罔措，<span class="zhuanming">子韶</span>毆之，顧<span class="zhuanming">惟尚</span>曰：「祖禰不了，殃及兒孫。」<span class="zhuanming">惟尚</span>大笑。<span class="zhuanming">子韶</span>呈偈曰：「卷席因緣也大奇，諸方聞舉盡攢眉。臺盤趯倒人星散，直漢從來不受欺。」<span class="zhuanming">惟尚</span>亦作偈印之</span><span class="font12 jiaozhu"><span class="shuming">嘉泰普燈録</span>卷二十三記此事並載<span class="zhuanming">惟尚</span>答偈：「從來高價不饒伊，百戰場中奪兩眉。奪角衝關君會也，叢林誰敢更相欺。」</span><span>。</span></p><p><span><span class="zhuanming">紹興</span>二年，擢進士第一，授鎮東僉判。明於聽斷，<span class="zhuanming">浙東</span>諸郡訟有不决者，皆訴之。民冒鹺禁，監司有所支連，<span class="zhuanming">子韶</span>争之不得，遂投檄歸。頃之，以<span class="zhuanming">趙鼎</span>薦，召爲太常博士，遷著作郎，尋拜禮部侍郎。進對時，屢以「正心術」爲言，又推陳<span class="zhuanming">孟子</span>「保民」之旨，<span class="zhuanming">高宗</span>甚向之。</span></p><p> <span>會<span class="zhuanming">金</span>人來議和，<span class="zhuanming">子韶</span>持不可，爲執政<span class="zhuanming">秦檜</span>所嫉。改祕閣修撰，提舉<span class="zhuanming">江州</span><span class="zhuanming">太平興國宫</span>。造<span class="zhuanming">徑山</span>，謁<span class="zhuanming">大慧</span><span class="zhuanming">杲</span>禪師，議及格物。<span class="zhuanming">大慧</span>曰：「公祇知有格物，不知有物格。」<span class="zhuanming">子韶</span>請其説。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00283','1376812',this);" style="cursor:pointer;"> <span class="song">P283</span></i><span class="zhuanming">大慧</span>曰：「不見小説所載，<span class="zhuanming">唐</span>人有與<span class="zhuanming">安禄山</span>謀反者，其人先爲<span class="zhuanming">閬</span>守，有畫像存焉。<span class="zhuanming">明皇</span>幸<span class="zhuanming">蜀</span>見之，怒，令侍臣以劍擊像首，其人在<span class="zhuanming">陝西</span>，忽頭落。」<span class="zhuanming">子韶</span>言下領旨，題壁曰：「<span class="zhuanming">子韶</span>格物，<span class="zhuanming">妙喜</span></span> <span class="font12 jiaozhu"><span class="shuming">大慧普覺禪師年譜</span><span class="zhuanming">紹興</span>十年條記此事，「妙喜」作「曇晦」。</span> <span>物格。欲識一貫，兩箇五百。」</span> </p><p> <span>一日又問曰：「前輩既得後，何故復理會四料揀？」</span> <span class="font12 jiaozhu">又稱<span class="zhuanming">臨濟</span>四料簡，爲<span class="zhuanming">臨濟</span><span class="zhuanming">義玄</span>禪師所設四種應機教化的方法與態度。據<span class="shuming">鎮州臨濟慧照禪師語録</span>，四料簡爲：（一）奪人不奪境；（二）奪境不奪人；（三）人境兩俱奪；（四）人境俱不奪。</span> <span><span class="zhuanming">大慧</span>曰：「公之所見，但可入佛，不可入魔，豈可不從料揀中去耶？」<span class="zhuanming">子韶</span>遂舉<span class="zhuanming">克符</span>問<span class="zhuanming">臨濟</span>，至「人境兩俱奪」，不覺欣然。<span class="zhuanming">大慧</span>曰：「余則不然。」<span class="zhuanming">子韶</span>曰：「師意如何？」<span class="zhuanming">大慧</span>曰：「打破<span class="zhuanming">蔡州</span>城，殺卻<span class="zhuanming">吴元濟</span>。」</span> <span class="font12 jiaozhu"><span class="shuming">舊唐書</span>卷一百三十三<span class="shuming">李愬傳</span>：「<span class="zhuanming">元和</span>十一年，用兵討<span class="zhuanming">蔡州</span><span class="zhuanming">吴元濟</span>。……<span class="zhuanming">元濟</span>城上請罪，<span class="zhuanming">進誠</span>梯而下之，乃檻送京師。」<span class="shuming">佛祖歷代通載</span>卷十五載：「<span class="zhuanming">臺山</span><span class="zhuanming">隱峰</span>禪師，自<span class="zhuanming">衡岳</span>之<span class="zhuanming">五臺</span>，道由<span class="zhuanming">淮右</span>。屬<span class="zhuanming">吴元濟</span>阻兵<span class="zhuanming">蔡州</span>，違拒王命，官軍與賊交鋒，未决勝負。師曰：『吾當少解其患。』乃震錫空中，飛身而過。兩軍將士仰觀嘆異，鬥心頓息，以是官軍得成其功焉。」<span class="zhuanming">宗杲</span>用此事，有推許<span class="zhuanming">張九成</span>爲當今<span class="zhuanming">李愬</span>，又以<span class="zhuanming">隱峰</span>禪師自況之意，<span class="zhuanming">吴元濟</span>則隱指<span class="zhuanming">金</span>人。</span> <span><span class="zhuanming">子韶</span>廓然，得大自在。嘗曰：「余聞<span class="zhuanming">徑山老人</span>所舉因緣，如千門萬户，不消一蹋而開。或與聯輿接席，登高山之上，或緩步徐行，入深水之中。非出常情之流，莫知吾二人落處。余得了末後大事，實在老人處，此瓣香不敢孤負老人也。」</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00284','1376812',this);" style="cursor:pointer;"> <span class="song">P284</span></i> <span>既復謫守<span class="zhuanming">邵州</span>，逾年，丁父憂歸。卒哭後，詣<span class="zhuanming">徑山</span>飯僧，請<span class="zhuanming">大慧</span>升座説法。而<span class="zhuanming">秦檜</span>憾<span class="zhuanming">子韶</span>不已，命言者劾<span class="zhuanming">子韶</span>謗訕朝政，並連<span class="zhuanming">大慧</span>，遂竄<span class="zhuanming">大慧</span>於<span class="zhuanming">衡陽</span>。<span class="zhuanming">子韶</span>落職，安置<span class="zhuanming">安南</span>軍。既至，閉門謝客，以經史自娱。緼袍糲食，親知餽遺，一切謝遣。<span class="zhuanming">安南</span>故少雪，歲多疫癘。<span class="zhuanming">子韶</span>乃爲民禱於龍神，甫半日，得雪盈寸。<span class="zhuanming">虔</span>寇擾鄰境，或請避之。<span class="zhuanming">子韶</span>曰：「吾謫此邦，死分也，何避爲？」因爲守貳畫計，以火攻之，寇散走。</span> </p><p><span>居十四年，<span class="zhuanming">秦檜</span>死。復祕閣修撰，知<span class="zhuanming">温州</span>，<span class="zhuanming">大慧</span>亦放還<span class="zhuanming">梅陽</span>。至<span class="zhuanming">贛州</span>，維舟俟之，而<span class="zhuanming">子韶</span>適至。連舟東下，至<span class="zhuanming">新淦</span>而别。<span class="zhuanming">子韶</span>論「不愁念起，惟怕覺遲」，作偈曰：「念是賊子，覺是賊魁。搥殺賊魁，賊子何歸？堂堂大路，惟吾獨之。<span class="zhuanming">越</span>南<span class="zhuanming">燕</span>北，<span class="zhuanming">遼東</span><span class="zhuanming">隴西</span>。撒手便到，何慮何疑。神劍在山，鍔冷光寒。魈夔罔兩，莫之敢干。此名真覺，<span class="zhuanming">秦</span>時𨍏轢。」<span class="zhuanming">大慧</span>賡之曰：「説覺説念，翻背作面。無念無覺，何處摸索。起是誰起？覺是誰覺？豁開户牖，太虚遼廓。撒手前行不顧人，<span class="zhuanming">秦</span>時𨍏轢何時作？」既至<span class="zhuanming">温</span>，寬其賦斂，道以禮法，民大和悦。會户部遣吏督軍糧，<span class="zhuanming">子韶</span>移書陳其害，户部持之，遂乞祠歸。</span></p><p><span>明年，<span class="zhuanming">大慧</span>復領<span class="zhuanming">徑山</span>，訪<span class="zhuanming">子韶</span>於<span class="zhuanming">慶善院</span>。<span class="zhuanming">子韶</span>曰：「<span class="zhuanming">九成</span>每於夢中誦<span class="shuming">語</span>﹑<span class="shuming">孟</span>，何如？」<span class="zhuanming">大慧</span>舉<span class="shuming">圓覺經</span>云：「由寂静故，十方世界，諸<span class="zhuanming">如來</span>心，於中顯現，如鏡中像。」<span class="zhuanming">子韶</span>曰：「非老師，莫聞此論也。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00285','1376812',this);" style="cursor:pointer;"> <span class="song">P285</span></i> <span><span class="zhuanming">子韶</span>閒居，取華嚴善知識，日供其二，回食以飯僧。又嘗供十六大天，杯中茶悉化乳。作偈曰：</span> </p><p><span>稽首十方佛法僧，稽首一切護法天。我今供養三寶天，如海一滴牛一毛。有何妙術能感格，試借意識爲汝説。我心與佛天無異，一塵纔起大地隔。倘或塵消覺圓浄，是故佛天來降臨。我欲供佛佛即現，我欲供天天亦現。佛子若或生狐疑，試問此乳何處來？狐疑即塵塵即疑，終與佛天不相似。我今爲汝掃狐疑，如湯沃雪水消冰。汝今微有疑與惑，鷂子便到<span class="zhuanming">新羅國</span>。</span></p><p><span>歸數月，苦風痺，家人環之泣。<span class="zhuanming">子韶</span>曰：「吾平生踐履，今日愈覺有力，何乃爲兒女子呫呫涕泣耶？」疾稍間，設絳帳自居，訓子姪益勤。二十九年，夏六月六日，語從子<span class="zhuanming">松</span>曰：「吾其逝乎！」是夕疾作，遂卒，年六十有八。朝命復敷文閣待制，贈左朝請大夫。</span></p><p><span><span class="zhuanming">子韶</span>平生謹於法度，衣食器物，率常用敝惡。或問：「此是性耶？」<span class="zhuanming">子韶</span>曰：「汝且道我每日用心在何處？」既老，讀書不輟。嘗倚柱就明，歲久，雙趺隱然。</span><span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">宋史</span></span><span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷二十，<span class="shuming">宋史</span>卷三百七十四<span class="shuming">張九成傳</span>。<span class="zhuanming">張九成</span>事跡又見<span class="shuming">嘉泰普燈録</span>卷二十三，<span class="shuming">佛祖綱目</span>卷三十七之上，<span class="shuming">教外别傳</span>卷十，<span class="shuming">人天寶鑑</span>卷一，<span class="shuming">佛法金湯編</span>卷十四<span class="shuming">張九成傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">張九成傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">張文忠傳</span>等。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00286','1376812',this);" style="cursor:pointer;"> <span class="song">P286</span></i> <span><span class="zhuanming">知歸子</span>曰：予讀<span class="zhuanming">無垢居士</span>書，蓋欲擔荷五常，闡<span class="zhuanming">孔</span><span class="zhuanming">孟</span>心法者，其於佛道未暇及也，而世儒往往以禪議之，意其生平得力之故，固有不可掩者乎？此則<span class="zhuanming">子韶</span>之所以爲<span class="zhuanming">子韶</span>也。</span> </p><p><span><span class="zhuanming">汪大紳</span>曰：予於佛道亦未暇及，然使予有立於世，知必有以禪議予者矣。<span class="zhuanming">知歸</span>讚語，蓋具深心。</span></p></div></div></div>
</>
[余放牛]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126220" key="1126220"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 余放牛 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126221" key="1126221"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00277','1376810',this);" style="cursor:pointer;"> <span class="song">P277</span></i><p> <span><span class="zhuanming">余放牛</span>者，遺其名，<span class="zhuanming">杭州</span>人。參<span class="zhuanming">無門</span><span class="zhuanming">開公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慧開</span>，<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派僧，<span class="zhuanming">錢塘</span>人，俗姓<span class="zhuanming">梁</span>。字<span class="zhuanming">無門</span>，世稱<span class="zhuanming">無門</span><span class="zhuanming">慧開</span>。事跡見<span class="shuming">續傳燈録</span>卷三十五等。</span> <span>，凡有論説，<span class="zhuanming">無門</span>連道「不是不是」。<span class="zhuanming">放牛</span>不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00278','1376810',this);" style="cursor:pointer;"> <span class="song">P278</span></i>服，退見<span class="zhuanming">臭菴</span></span> <span class="font12 jiaozhu"><span class="zhuanming">臭菴</span><span class="zhuanming">宗</span>禪師，<span class="zhuanming">慧開</span>禪師法嗣，住<span class="zhuanming">杭州</span><span class="zhuanming">護國寺</span>。事跡見<span class="shuming">五燈會元續略</span>卷二上等。</span> <span>，問曰：「師在<span class="zhuanming">無門</span>，得甚麽見解？」<span class="zhuanming">臭菴</span>曰：「吾在<span class="zhuanming">無門</span>，祇得兩个字，『不是不是』。」<span class="zhuanming">放牛</span>有省，乃曰：「今日始知<span class="zhuanming">無門</span>爲人處，一點惡水不曾輕洒著人。」因著<span class="shuming">是非關</span>，行於世。嘗曰：「是法平等，不離本心。十方三界，六道四生，萬别千差，皆歸當念。看經念佛，布施持齋，不隔纖毫。臨官治政，事主奉親，有何不可？若乃妄談般若，設法安身，誑惑人天，隨業受報。色身與法身無異，我性與佛性一同。但要識得本心，便可出離生死，把纜放船，不是不是。」遂嗣法於<span class="zhuanming">無門</span>。</span> <span class="font12 zhu"><span class="shuming">先覺宗乘</span></span> <span class="font12 jiaozhu">見<span class="shuming">先覺宗乘</span>卷二。<span class="zhuanming">余放牛</span>事跡又見<span class="shuming">居士分燈録</span>卷下，<span class="shuming">五燈全書</span>卷五十四等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[王子彧]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126224" key="1126224"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十五 &gt; 王子彧 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126225" key="1126225"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00302','1376819',this);" style="cursor:pointer;"> <span class="song">P302</span></i><p><span><span class="zhuanming">王子彧</span>，名<span class="zhuanming">文</span></span><span class="font12 jiaozhu"><span class="shuming">中州集</span>卷九作：「<span class="zhuanming">王彧</span>，字<span class="zhuanming">子文</span>。」</span><span>，<span class="zhuanming">洺州</span>人，<span class="zhuanming">金</span><span class="zhuanming">承安</span>中進士。爲尚書省掾，性剛不與俗諧，棄官去。往來<span class="zhuanming">登封</span>﹑<span class="zhuanming">盧氏</span>山中二十年。改名<span class="zhuanming">知非</span>，字<span class="zhuanming">無咎</span>，自號<span class="zhuanming">照了居士</span>。布衣蔬食，厲志學道。初出京時，有詩云：「親疏俱穩人倫了，婚嫁齊成俗意周。一筆盡勾塵債斷，都無虧欠大家休。大家休，愛著何時是徹頭？風息浪平人已度，笑攜明月下孤舟。」居山日，有詩云：「放下情懷觸處安，生涯取取没多般。褐衣襤縷聊遮赤，短髮鬅鬙底用冠。一榻省緣資困歇，二匙隨分了飢餐。也知苦澀人人笑，烈日初心不敢漫。」</span></p><p> <span>又作<span class="shuming">决了歌</span></span> <span class="font12 jiaozhu"><span class="shuming">中州集</span>卷九作<span class="shuming">决定歌</span>。</span> <span>，禪家以爲證道。<span class="zhuanming">正大</span>中，參知政事<span class="zhuanming">思烈</span>行臺<span class="zhuanming">洛陽</span>，辟之使參臺事。城<i class="pageTag" onclick="viewPic('ZSK00707-001-L00303','1376819',this);" style="cursor:pointer;"> <span class="song">P303</span></i>陷不知所終。</span> <span class="font12 zhu"><span class="shuming">中州集</span></span> <span class="font12 jiaozhu">見<span class="shuming">中州集</span>卷九。<span class="zhuanming">王彧</span>事跡又見<span class="shuming">歸潛志</span>卷五。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
三十五
<div class="wlghyzd_wzb_18"><div id="FCdiv1126229" key="1126229"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126230" key="1126230"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00299','1376818',this);" style="cursor:pointer;"> <span class="song">P299</span></i><p><span><span class="zhuanming">李純甫</span>，名<span class="zhuanming">之純</span></span><span class="font12 jiaozhu"><span class="shuming">金史</span>卷一百二十六<span class="shuming">李純甫傳</span>謂：「<span class="zhuanming">李純甫</span>，字<span class="zhuanming">之純</span>。」</span><span>，自號<span class="zhuanming">屏山居士</span>，<span class="zhuanming">宏州</span>人也。<span class="zhuanming">金</span><span class="zhuanming">承安</span>中進士。少負才氣，自比<span class="zhuanming">諸葛孔明</span>﹑<span class="zhuanming">王景略</span></span><span class="font12 jiaozhu"><span class="zhuanming">王猛</span>，字<span class="zhuanming">景略</span>，<span class="zhuanming">十六國</span><span class="zhuanming">前秦</span>丞相，輔佐<span class="zhuanming">苻堅</span>。在其治理下，<span class="zhuanming">前秦</span>一度出現國富兵强局面。</span><span>。三入翰林，仕至尚書右司都事。中年度其道不行，遂棄官歸。初好<span class="zhuanming">列禦寇</span>﹑<span class="zhuanming">莊周</span>之書，年三十後，徧觀佛經，信解猛利。既歸隱，好與諸方老宿遊，亦頗好飲酒，每酒酣，人有問法者，隨機引導，如傾江湖，無有窮竭。於是窒者通，疑者信，莫不洒然以去也。以謂近世儒者，推闡大道，窮性命之歸，其爲功甚鉅，然其論佛，患不深究<span class="shuming">華嚴</span>圓極之宗，理事無礙之旨，徒執小乘教相，斥爲死灰槁木，又不知性真常中，本無生滅，輒謂此身死後斷滅，墮於邪見，疑誤後生。因取先儒闢佛語，分章條辨，名曰<span class="shuming">鳴道集説</span>，爲之序曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00300','1376818',this);" style="cursor:pointer;"> <span class="song">P300</span></i> <span>自生民以來，未有不得道而爲聖人者。<span class="zhuanming">伏羲</span>﹑<span class="zhuanming">神農</span>﹑<span class="zhuanming">黄帝</span>之心，見於<span class="shuming">大易</span>。<span class="zhuanming">堯</span>﹑<span class="zhuanming">舜</span>﹑<span class="zhuanming">禹</span>﹑<span class="zhuanming">湯</span>﹑<span class="zhuanming">文</span>﹑<span class="zhuanming">武</span>﹑<span class="zhuanming">周公</span>之道，見於<span class="shuming">詩</span>﹑<span class="shuming">書</span>，皆得道之大聖人也。聖人不王，道術將裂。有<span class="zhuanming">老子</span>者，遊方之外，恐後世之人塞而無所入，高談天地未生之前，而洗之以道德。有<span class="zhuanming">孔子</span>者，遊方之内，恐後世之人眩而無所歸，切論天地既生之後，而封之以仁義，故其言不無有少相齟齬者。雖然，或吹或嘘，或挽或推，一首一尾，一東一西，元聖素王之志，亦皆有歸矣。其門弟子恐其不合，而遂至於支離也。<span class="zhuanming">莊周氏</span>沿流而下，自天人至於聖人。<span class="zhuanming">孟軻氏</span>泝流而上，自善人至於神人，如左右券，内聖外王之説備矣。惜夫四聖人没，聖人之道不傳一千五百年矣。而浮屠氏之書從西方來，蓋距中國數千萬里，證之文字，至言妙理，與吾聖人之心，魄然而合，豈萬古之下，四海之外，聖人之心，竟不能泯滅耶？諸儒陰取其説以證吾書，自<span class="zhuanming">李翱</span>始。至於近代，<span class="zhuanming">王介甫</span>父子倡之，<span class="zhuanming">蘇子瞻</span>兄弟和之，<span class="shuming">大易</span>﹑<span class="shuming">詩</span>﹑<span class="shuming">書</span>﹑<span class="shuming">論</span>﹑<span class="shuming">孟</span>﹑<span class="shuming">老</span>﹑<span class="shuming">莊</span>，皆有所解。<span class="zhuanming">濂溪</span>﹑<span class="zhuanming">涑水</span>﹑<span class="zhuanming">横渠</span>﹑<span class="zhuanming">伊川</span></span> <span class="font12 jiaozhu"><span class="zhuanming">周敦頤</span>，字<span class="zhuanming">茂叔</span>，世稱<span class="zhuanming">濂溪先生</span>。<span class="zhuanming">司馬光</span>，字<span class="zhuanming">君實</span>，世稱<span class="zhuanming">涑水先生</span>。<span class="zhuanming">張載</span>，字<span class="zhuanming">子厚</span>，世稱<span class="zhuanming">横渠先生</span>。<span class="zhuanming">程頤</span>，字<span class="zhuanming">正叔</span>，世稱<span class="zhuanming">伊川先生</span>。</span> <span>之學，踵而興<i class="pageTag" onclick="viewPic('ZSK00707-001-L00301','1376818',this);" style="cursor:pointer;"> <span class="song">P301</span></i>焉。<span class="zhuanming">上蔡</span>﹑<span class="zhuanming">龜山</span>﹑<span class="zhuanming">元城</span>﹑<span class="zhuanming">横浦</span></span> <span class="font12 jiaozhu"><span class="zhuanming">謝良佐</span>，<span class="zhuanming">程頤</span>弟子，字<span class="zhuanming">顯道</span>，人稱<span class="zhuanming">上蔡先生</span>。<span class="zhuanming">楊時</span>，<span class="zhuanming">程頤</span>弟子，字<span class="zhuanming">中立</span>，人稱<span class="zhuanming">龜山先生</span>。<span class="zhuanming">劉安世</span>，<span class="zhuanming">司馬光</span>弟子，字<span class="zhuanming">器之</span>，號<span class="zhuanming">元城</span>。<span class="zhuanming">張九成</span>，<span class="zhuanming">楊時</span>弟子，字<span class="zhuanming">子韶</span>，自號<span class="zhuanming">無垢居士</span>，又號<span class="zhuanming">横浦居士</span>。</span> <span>之徒，從而翼之。<span class="zhuanming">東萊</span>﹑<span class="zhuanming">南軒</span>﹑<span class="zhuanming">晦菴</span></span> <span class="font12 jiaozhu"><span class="zhuanming">吕祖謙</span>，字<span class="zhuanming">伯恭</span>，人稱<span class="zhuanming">東萊先生</span>。<span class="zhuanming">張栻</span>，字<span class="zhuanming">敬夫</span>，號<span class="zhuanming">南軒</span>。<span class="zhuanming">朱熹</span>，字<span class="zhuanming">元晦</span>，號<span class="zhuanming">晦菴</span>。三人在<span class="zhuanming">南宋</span>時並稱<span class="zhuanming">東南三賢</span>。</span> <span>之書，蔓衍四出，其言遂大。小生何幸，見諸先生之議論，心知古聖人之不死，大道之將合也，恐將合而又離，箋其未合於古聖人者，曰<span class="shuming">鳴道集説</span>云。</span> </p><p><span><span class="zhuanming">純甫</span>既卒，<span class="zhuanming">耶律晋卿</span>讀其書，大好之，爲序以行世</span><span class="font12 jiaozhu"><span class="zhuanming">耶律楚材</span><span class="shuming">屏山居士鳴道集序</span>，見<span class="shuming">湛然居士文集</span>卷十四，稱其「廓萬世之見聞，正天下性命，發揮<span class="zhuanming">孔</span>聖幽隱不揚之道」。</span><span>。又有<span class="shuming">楞嚴</span>﹑<span class="shuming">金剛</span>﹑<span class="shuming">老</span>﹑<span class="shuming">莊</span>﹑<span class="shuming">學</span>﹑<span class="shuming">庸</span>諸解，皆不傳。</span></p><p> <span>同時有<span class="zhuanming">劉謐</span>者，著<span class="shuming">三教平心録</span></span> <span class="font12 jiaozhu"><span class="zhuanming">劉謐</span>，號<span class="zhuanming">静齋</span>，見<span class="shuming">佛法金湯編</span>卷十五。所著<span class="shuming">三教平心論</span>二卷，收入<span class="shuming">嘉興藏</span>第九册﹑<span class="shuming">大正藏</span>第五十二册﹑<span class="shuming">中華大藏經</span>第七十九册。</span> <span>。至<span class="zhuanming">明</span>初，<span class="zhuanming">建安</span><span class="zhuanming">沈士榮</span>著<span class="shuming">續原教論</span></span> <span class="font12 jiaozhu"><span class="zhuanming">沈士榮</span>，<span class="zhuanming">明</span>初任翰林待詔。<span class="zhuanming">袾宏</span><span class="shuming">竹窗三筆</span><span class="shuming">續原教論</span>條謂：「國初翰林待詔<span class="zhuanming">沈士榮</span>居士作<span class="shuming">續原教論</span>，其詳品名儒學佛一篇，備舉<span class="zhuanming">唐</span>﹑<span class="zhuanming">宋</span>諸君子，如<span class="zhuanming">白香山</span>﹑<span class="zhuanming">蘇内翰</span>，以至<span class="zhuanming">裴丞相</span>﹑<span class="zhuanming">楊大年</span>等諸公禪學淺深，最爲精核。」</span> <span>，其大旨與<span class="zhuanming">純甫</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00302','1376818',this);" style="cursor:pointer;"> <span class="song">P302</span></i>略同。</span> <span class="font12 zhu"><span class="shuming">中州集</span>；<span class="shuming">佛祖通載</span>；<span class="shuming">續原教論</span></span> <span class="font12 jiaozhu">見<span class="shuming">中州集</span>卷六，<span class="shuming">佛祖歷代通載</span>卷十九﹑卷二十。<span class="zhuanming">李純甫</span>事跡又見<span class="shuming">歸潛志</span>卷一，<span class="shuming">宋元學案</span>卷一百，<span class="shuming">佛法金湯編</span>卷十五<span class="shuming">李之純傳</span>等。<span class="shuming">續原教論</span>二卷，收入<span class="shuming">嘉興藏</span>第二十册﹑<span class="shuming">大藏經補編</span>第十八册。<span class="zhuanming">沈士榮</span>事跡又見<span class="shuming">五燈全書</span>卷一百二十，<span class="shuming">續燈正統</span>卷四十二等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[李純甫（附劉謐　沈士榮）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126233" key="1126233"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十五 &gt; 李純甫（附劉謐　沈士榮） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126230" key="1126230"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00299','1376818',this);" style="cursor:pointer;"> <span class="song">P299</span></i><p><span><span class="zhuanming">李純甫</span>，名<span class="zhuanming">之純</span></span><span class="font12 jiaozhu"><span class="shuming">金史</span>卷一百二十六<span class="shuming">李純甫傳</span>謂：「<span class="zhuanming">李純甫</span>，字<span class="zhuanming">之純</span>。」</span><span>，自號<span class="zhuanming">屏山居士</span>，<span class="zhuanming">宏州</span>人也。<span class="zhuanming">金</span><span class="zhuanming">承安</span>中進士。少負才氣，自比<span class="zhuanming">諸葛孔明</span>﹑<span class="zhuanming">王景略</span></span><span class="font12 jiaozhu"><span class="zhuanming">王猛</span>，字<span class="zhuanming">景略</span>，<span class="zhuanming">十六國</span><span class="zhuanming">前秦</span>丞相，輔佐<span class="zhuanming">苻堅</span>。在其治理下，<span class="zhuanming">前秦</span>一度出現國富兵强局面。</span><span>。三入翰林，仕至尚書右司都事。中年度其道不行，遂棄官歸。初好<span class="zhuanming">列禦寇</span>﹑<span class="zhuanming">莊周</span>之書，年三十後，徧觀佛經，信解猛利。既歸隱，好與諸方老宿遊，亦頗好飲酒，每酒酣，人有問法者，隨機引導，如傾江湖，無有窮竭。於是窒者通，疑者信，莫不洒然以去也。以謂近世儒者，推闡大道，窮性命之歸，其爲功甚鉅，然其論佛，患不深究<span class="shuming">華嚴</span>圓極之宗，理事無礙之旨，徒執小乘教相，斥爲死灰槁木，又不知性真常中，本無生滅，輒謂此身死後斷滅，墮於邪見，疑誤後生。因取先儒闢佛語，分章條辨，名曰<span class="shuming">鳴道集説</span>，爲之序曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00300','1376818',this);" style="cursor:pointer;"> <span class="song">P300</span></i> <span>自生民以來，未有不得道而爲聖人者。<span class="zhuanming">伏羲</span>﹑<span class="zhuanming">神農</span>﹑<span class="zhuanming">黄帝</span>之心，見於<span class="shuming">大易</span>。<span class="zhuanming">堯</span>﹑<span class="zhuanming">舜</span>﹑<span class="zhuanming">禹</span>﹑<span class="zhuanming">湯</span>﹑<span class="zhuanming">文</span>﹑<span class="zhuanming">武</span>﹑<span class="zhuanming">周公</span>之道，見於<span class="shuming">詩</span>﹑<span class="shuming">書</span>，皆得道之大聖人也。聖人不王，道術將裂。有<span class="zhuanming">老子</span>者，遊方之外，恐後世之人塞而無所入，高談天地未生之前，而洗之以道德。有<span class="zhuanming">孔子</span>者，遊方之内，恐後世之人眩而無所歸，切論天地既生之後，而封之以仁義，故其言不無有少相齟齬者。雖然，或吹或嘘，或挽或推，一首一尾，一東一西，元聖素王之志，亦皆有歸矣。其門弟子恐其不合，而遂至於支離也。<span class="zhuanming">莊周氏</span>沿流而下，自天人至於聖人。<span class="zhuanming">孟軻氏</span>泝流而上，自善人至於神人，如左右券，内聖外王之説備矣。惜夫四聖人没，聖人之道不傳一千五百年矣。而浮屠氏之書從西方來，蓋距中國數千萬里，證之文字，至言妙理，與吾聖人之心，魄然而合，豈萬古之下，四海之外，聖人之心，竟不能泯滅耶？諸儒陰取其説以證吾書，自<span class="zhuanming">李翱</span>始。至於近代，<span class="zhuanming">王介甫</span>父子倡之，<span class="zhuanming">蘇子瞻</span>兄弟和之，<span class="shuming">大易</span>﹑<span class="shuming">詩</span>﹑<span class="shuming">書</span>﹑<span class="shuming">論</span>﹑<span class="shuming">孟</span>﹑<span class="shuming">老</span>﹑<span class="shuming">莊</span>，皆有所解。<span class="zhuanming">濂溪</span>﹑<span class="zhuanming">涑水</span>﹑<span class="zhuanming">横渠</span>﹑<span class="zhuanming">伊川</span></span> <span class="font12 jiaozhu"><span class="zhuanming">周敦頤</span>，字<span class="zhuanming">茂叔</span>，世稱<span class="zhuanming">濂溪先生</span>。<span class="zhuanming">司馬光</span>，字<span class="zhuanming">君實</span>，世稱<span class="zhuanming">涑水先生</span>。<span class="zhuanming">張載</span>，字<span class="zhuanming">子厚</span>，世稱<span class="zhuanming">横渠先生</span>。<span class="zhuanming">程頤</span>，字<span class="zhuanming">正叔</span>，世稱<span class="zhuanming">伊川先生</span>。</span> <span>之學，踵而興<i class="pageTag" onclick="viewPic('ZSK00707-001-L00301','1376818',this);" style="cursor:pointer;"> <span class="song">P301</span></i>焉。<span class="zhuanming">上蔡</span>﹑<span class="zhuanming">龜山</span>﹑<span class="zhuanming">元城</span>﹑<span class="zhuanming">横浦</span></span> <span class="font12 jiaozhu"><span class="zhuanming">謝良佐</span>，<span class="zhuanming">程頤</span>弟子，字<span class="zhuanming">顯道</span>，人稱<span class="zhuanming">上蔡先生</span>。<span class="zhuanming">楊時</span>，<span class="zhuanming">程頤</span>弟子，字<span class="zhuanming">中立</span>，人稱<span class="zhuanming">龜山先生</span>。<span class="zhuanming">劉安世</span>，<span class="zhuanming">司馬光</span>弟子，字<span class="zhuanming">器之</span>，號<span class="zhuanming">元城</span>。<span class="zhuanming">張九成</span>，<span class="zhuanming">楊時</span>弟子，字<span class="zhuanming">子韶</span>，自號<span class="zhuanming">無垢居士</span>，又號<span class="zhuanming">横浦居士</span>。</span> <span>之徒，從而翼之。<span class="zhuanming">東萊</span>﹑<span class="zhuanming">南軒</span>﹑<span class="zhuanming">晦菴</span></span> <span class="font12 jiaozhu"><span class="zhuanming">吕祖謙</span>，字<span class="zhuanming">伯恭</span>，人稱<span class="zhuanming">東萊先生</span>。<span class="zhuanming">張栻</span>，字<span class="zhuanming">敬夫</span>，號<span class="zhuanming">南軒</span>。<span class="zhuanming">朱熹</span>，字<span class="zhuanming">元晦</span>，號<span class="zhuanming">晦菴</span>。三人在<span class="zhuanming">南宋</span>時並稱<span class="zhuanming">東南三賢</span>。</span> <span>之書，蔓衍四出，其言遂大。小生何幸，見諸先生之議論，心知古聖人之不死，大道之將合也，恐將合而又離，箋其未合於古聖人者，曰<span class="shuming">鳴道集説</span>云。</span> </p><p><span><span class="zhuanming">純甫</span>既卒，<span class="zhuanming">耶律晋卿</span>讀其書，大好之，爲序以行世</span><span class="font12 jiaozhu"><span class="zhuanming">耶律楚材</span><span class="shuming">屏山居士鳴道集序</span>，見<span class="shuming">湛然居士文集</span>卷十四，稱其「廓萬世之見聞，正天下性命，發揮<span class="zhuanming">孔</span>聖幽隱不揚之道」。</span><span>。又有<span class="shuming">楞嚴</span>﹑<span class="shuming">金剛</span>﹑<span class="shuming">老</span>﹑<span class="shuming">莊</span>﹑<span class="shuming">學</span>﹑<span class="shuming">庸</span>諸解，皆不傳。</span></p><p> <span>同時有<span class="zhuanming">劉謐</span>者，著<span class="shuming">三教平心録</span></span> <span class="font12 jiaozhu"><span class="zhuanming">劉謐</span>，號<span class="zhuanming">静齋</span>，見<span class="shuming">佛法金湯編</span>卷十五。所著<span class="shuming">三教平心論</span>二卷，收入<span class="shuming">嘉興藏</span>第九册﹑<span class="shuming">大正藏</span>第五十二册﹑<span class="shuming">中華大藏經</span>第七十九册。</span> <span>。至<span class="zhuanming">明</span>初，<span class="zhuanming">建安</span><span class="zhuanming">沈士榮</span>著<span class="shuming">續原教論</span></span> <span class="font12 jiaozhu"><span class="zhuanming">沈士榮</span>，<span class="zhuanming">明</span>初任翰林待詔。<span class="zhuanming">袾宏</span><span class="shuming">竹窗三筆</span><span class="shuming">續原教論</span>條謂：「國初翰林待詔<span class="zhuanming">沈士榮</span>居士作<span class="shuming">續原教論</span>，其詳品名儒學佛一篇，備舉<span class="zhuanming">唐</span>﹑<span class="zhuanming">宋</span>諸君子，如<span class="zhuanming">白香山</span>﹑<span class="zhuanming">蘇内翰</span>，以至<span class="zhuanming">裴丞相</span>﹑<span class="zhuanming">楊大年</span>等諸公禪學淺深，最爲精核。」</span> <span>，其大旨與<span class="zhuanming">純甫</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00302','1376818',this);" style="cursor:pointer;"> <span class="song">P302</span></i>略同。</span> <span class="font12 zhu"><span class="shuming">中州集</span>；<span class="shuming">佛祖通載</span>；<span class="shuming">續原教論</span></span> <span class="font12 jiaozhu">見<span class="shuming">中州集</span>卷六，<span class="shuming">佛祖歷代通載</span>卷十九﹑卷二十。<span class="zhuanming">李純甫</span>事跡又見<span class="shuming">歸潛志</span>卷一，<span class="shuming">宋元學案</span>卷一百，<span class="shuming">佛法金湯編</span>卷十五<span class="shuming">李之純傳</span>等。<span class="shuming">續原教論</span>二卷，收入<span class="shuming">嘉興藏</span>第二十册﹑<span class="shuming">大藏經補編</span>第十八册。<span class="zhuanming">沈士榮</span>事跡又見<span class="shuming">五燈全書</span>卷一百二十，<span class="shuming">續燈正統</span>卷四十二等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[真希元]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126236" key="1126236"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十四 &gt; 真希元 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126237" key="1126237"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00292','1376815',this);" style="cursor:pointer;"> <span class="song">P292</span></i><p><span><span class="zhuanming">真希元陳貴謙</span>，名<span class="zhuanming">德秀</span>，<span class="zhuanming">建州</span><span class="zhuanming">浦城</span>人。<span class="zhuanming">慶元</span>五年登進士第，<span class="zhuanming">理宗</span>朝官至參知政事。立朝不滿十年，所上奏疏數十萬言，皆切當世要務，直聲震朝野。洊歷州郡，民懷其惠。自<span class="zhuanming">寧宗</span>以來，屢下僞學之禁，<span class="zhuanming">真元</span>晚出，獨慨然以道自任。讀佛經通其旨趣，嘗題<span class="shuming">遺教經</span>云：</span></p><p> <span><span class="shuming">遺教經</span>蓋<span class="zhuanming">瞿曇氏</span>最後教諸弟子語，今學佛者罕嘗誦而習之。蓋自禪教既分，學者往往以爲不階語言文字而佛可得，於是脱略經教而求其所謂禪者。高則高矣，至其身心顛倒，有不堪點檢者，則反不如誦經持律之徒，循循規矩中，猶不至大謬也。今觀此經，以端心正念爲首，而深言持戒爲禪定﹑智慧之本。至謂制心之道，如牧牛，如馭馬，不使縱逸，去瞋止妄，息欲寡求，然後由遠離以至精進，由禪定以造智慧，具有漸次梯級，非如今之談者，以爲一超可到<span class="zhuanming">如來</span>地位也。以吾儒觀之，聖門教人，以下學爲本，然後可以上達，亦此理也。學佛者不由持戒而欲至定慧，亦猶吾儒舍離經辨志而急於<i class="pageTag" onclick="viewPic('ZSK00707-001-L00293','1376815',this);" style="cursor:pointer;"> <span class="song">P293</span></i>大成，去灑掃應對而語性與天道之妙，其可得哉！余謂佛氏之有此經，猶儒家之有<span class="shuming">論語</span>，而<span class="shuming">金剛</span>﹑<span class="shuming">楞嚴</span>﹑<span class="shuming">圓覺</span>等經則<span class="shuming">易</span>﹑<span class="shuming">中庸</span>之比。未有不先<span class="shuming">論語</span>而可遽及<span class="shuming">易</span>﹑<span class="shuming">中庸</span>者也</span> <span class="font12 jiaozhu">見<span class="shuming">西山文集</span>卷三十五<span class="shuming">楊文公真筆遺教經</span>。</span> <span>。</span> </p><p><span>其題<span class="shuming">蓮華經</span><span class="shuming">普門品</span>云：</span></p><p><span>昔<span class="zhuanming">唐</span><span class="zhuanming">李文公</span>問<span class="zhuanming">藥山</span><span class="zhuanming">儼</span>禪師曰：「如何是惡風吹船，飄落鬼國？」師曰：「<span class="zhuanming">李翱</span>小子問此何爲？」<span class="zhuanming">文公</span>怫然，怒形於色。師笑曰：「如此便是黑風吹船，飄入鬼國也。」吁！<span class="zhuanming">藥山</span>可爲善啓發人矣。以是推之，則知利欲熾然，即是火坑；貪愛沉溺，便是苦海；一念清浄，烈焰成池；一念警覺，船到彼岸。災患纏縛，隨處而安，我無怖畏，如械自脱。惡人侵凌，待他横逆，我無忿嫉，如獸自奔。讀是經者，作如是觀，則知<span class="zhuanming">補陀大士</span></span><span class="font12 jiaozhu">「補」，<span class="shuming">西山文集</span>卷三十四<span class="shuming">跋楊和父印施普門品</span>作「普」。<span class="zhuanming">補陀大士</span>即<span class="zhuanming">觀世音菩薩</span>。</span><span>真實爲人，非虚語也</span><span class="font12 jiaozhu">見<span class="shuming">西山文集</span>卷三十四<span class="shuming">跋楊和父印施普門品</span>。兩文皆有節略。</span><span>。</span></p><p> <span>又嘗遺書提刑<span class="zhuanming">陳貴謙</span>，問禪門事。<span class="zhuanming">貴謙</span>嘗參<span class="zhuanming">月林</span>﹑<span class="zhuanming">鐵鞭</span>諸老</span> <span class="font12 jiaozhu"><span class="zhuanming">月林</span>，名<span class="zhuanming">師觀</span>，<span class="zhuanming">陳貴謙</span>作<span class="shuming">月林師觀禪師語録序</span>及<span class="shuming">月林觀禪師塔銘</span>，見<span class="shuming">卍續藏</span>第六十九册。<span class="zhuanming">鐵鞭</span>，名<span class="zhuanming">允韶</span>，作<span class="shuming">月林師觀禪師語録跋</span>。</span> <span>，切究向上一機，答之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00294','1376815',this);" style="cursor:pointer;"> <span class="song">P294</span></i>曰：</span> </p><p> <span>承下問禪門所謂話頭合看與否，以愚觀之，初無定説。若能一念無生，全體是佛，何處别有話頭？只緣多生習氣，背覺合塵，刹那之間，念念起滅，如猴猻拾栗相似。祖師不得已，權設方便，令咬嚼一句無滋味話頭，淘汝業識，都無實義。今時學者卻於話頭上强生穿鑿，或至逐箇解説，以當事業，遠之遠矣！來教謂：「未誦佛之言，存佛之心，行佛之行，久久須有得處。」如此行履，固不失爲一世賢者。然禪門一著，又須見徹自己本地風光，方爲究竟。此事雖人人本有，但爲客塵妄想所蔽，若不痛加煅煉，終不明浄。來教又謂：「道若不在言語文字上，諸佛諸祖何爲留許多經論在世？」經是佛言，禪是佛心，初無違背，但世人尋言逐句，没溺教網，不知自己有一段光明大事。故<span class="zhuanming">達摩</span>西來，不立文字，直指人心，見性成佛，謂之教外别傳，非是教外别有一箇道理，只要明了此心，不著教相。今若只誦佛語而不會歸自己，如人數他珍寶，自無半錢分，縱於中得少滋味，猶是法愛之見。直須打併一切浄盡，方有少分相應也。以日用驗之，雖無濁惡粗過，然於一切善惡逆順境界上，果能照破，不爲他所移换否？夜睡中﹑夢覺一如否？恐怖顛倒否？疾病而能作得主否？若目前猶有境在，則夢寐未免顛倒；夢寐既顛倒，疾病必不能作得主宰；疾病既作主宰不得，則生死岸頭必不自在。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00295','1376815',this);" style="cursor:pointer;"> <span class="song">P295</span></i>所謂如人飲水，冷暖自知。來教謂無下手處。只是無下手處，正是得力處。如前書所言，静處鬧處，皆着一隻眼，看是甚麽道理。久久純熟，自無静鬧之異。其或雜亂紛飛，起滅不停，卻舉一則公案與之撕挨，則起滅之心自然頓息，照與照者同時寂滅，即是到家消息也。</span> </p><p><span><span class="zhuanming">端平</span>二年，<span class="zhuanming">希元</span>有疾，三上章乞祠禄。疾亟，冠帶起坐，神爽不亂。卒謚<span class="zhuanming">文忠</span>。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">西山文集</span>；<span class="shuming">緇門警訓</span></span><span class="font12 jiaozhu"><span class="zhuanming">真德秀</span>事跡見<span class="shuming">宋史</span>卷四百三十七<span class="shuming">儒林傳</span>，<span class="shuming">西山文集</span>卷三十四﹑卷三十五，<span class="shuming">緇門警訓</span>卷七。<span class="zhuanming">真德秀</span>﹑<span class="zhuanming">陳貴謙</span>事跡又見<span class="shuming">佛祖綱目</span>卷三十九，<span class="shuming">建州弘釋録</span>卷下，<span class="shuming">佛法金湯編</span>卷十五<span class="shuming">真德秀傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">真德秀傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">真西山傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[吴毅夫]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126243" key="1126243"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十四 &gt; 吴毅夫 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126244" key="1126244"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00295','1376816',this);" style="cursor:pointer;"> <span class="song">P295</span></i><p><span><span class="zhuanming">吴毅夫</span>，名<span class="zhuanming">潛</span>，<span class="zhuanming">寧國</span>人，<span class="zhuanming">嘉定</span>十年進士第一。立朝骨鯁，不避權要。<span class="zhuanming">淳祐</span>中，拜右丞相，以直言忤旨，責授<span class="zhuanming">化州</span>團練使，<span class="zhuanming">循州</span>安置。居常究心大法，深有悟入。序<span class="zhuanming">大慧</span><span class="shuming">正法眼藏</span></span><span class="font12 jiaozhu"><span class="shuming">正法眼藏</span>六卷，<span class="zhuanming">大慧</span><span class="zhuanming">宗杲</span>編，收入<span class="shuming">卍續藏</span>第六十七册，<span class="zhuanming">吴潛</span>爲之作序。</span><span>云：</span></p><p> <span>此事亘古亘今，漫天漫地，端視側視，直視横視，開視闔視，明視暗視，無不視亦無<i class="pageTag" onclick="viewPic('ZSK00707-001-L00296','1376816',this);" style="cursor:pointer;"> <span class="song">P296</span></i>所視，亦無無不視無所視。謂正即離，謂法即塵，謂眼即鑿，謂藏即塞。是故這四箇字，直須撇向大洋海裏，方免擔枷帶索，受人圈。然雖如此，初機鈍根，也要得一則半則胡言漢語，覷來覷去，綻須光景。此時正好拚命捨身，單鎗直進，如老鼠入牛角，挨牆拶壁，更無去處。正迷悶中，猛忽地頭破額裂，通身流汗，得箇休歇。始知法眼﹑慧眼﹑天眼﹑佛眼，只是一雙凡眼，到這裏説道學人事畢，也且未在。<span class="zhuanming">履齋</span>老子即説偈言：若以色見我，以音聲求我，是人行邪道，不能見<span class="zhuanming">如來</span>。</span> </p><p><span>及赴貶所，宿<span class="zhuanming">楓亭</span><span class="zhuanming">接待寺</span>，告寺僧曰：</span></p><p> <span><span class="zhuanming">文殊</span>言：「我初入不思議三昧，繫心一緣，若久習成就，更無他想，常與定俱。」</span> <span class="font12 jiaozhu">見<span class="shuming">文殊師利所説摩訶般若波羅蜜經</span>卷下。原文爲：「如人學射，久習則巧，後雖無心，以久習故，箭發皆中。我亦如是，初學不思議三昧，繫心一緣，若久習成就，更無心想，恒與定俱。」</span> <span>此繫心一緣，乃成佛作祖之階梯也。所謂繫心一緣，如日觀月觀眉間毫相與鼻準白之類。事雖淺近，理實幽微。如<span class="zhuanming">趙州</span>云：「老僧十二時，惟粥飯二時是雜用心。」<span class="zhuanming">潙山</span>問<span class="zhuanming">懶安</span>曰：「汝十二時，當作何務？」<span class="zhuanming">安</span>云：「牧牛。」<span class="zhuanming">潙</span>云：「作麽生牧？」<span class="zhuanming">安</span>曰：「一回入草去，驀鼻拽將來。」</span> <span class="font12 jiaozhu">兩事分别見<span class="shuming">佛祖綱目</span>卷三十九，<span class="shuming">五燈會元</span>卷三。</span> <span>凡此，皆繫心一緣也。是後尊宿，又生巧妙方便，令學人看個<i class="pageTag" onclick="viewPic('ZSK00707-001-L00297','1376816',this);" style="cursor:pointer;"> <span class="song">P297</span></i>話頭，如狗子佛性﹑麻三升﹑乾屎橛﹑<span class="zhuanming">青州</span>布衫﹑<span class="zhuanming">鎮州</span>蘿蔔﹑庭前柏樹子之類，都是理路不通處，教人取次看一則，看來看去，疑來疑去，十二時中，常不放捨。忽然鼻孔噴地一下，即是當人安身立命處。此寺僧徒，戒行嚴潔，誦經禮佛，脇不附席，蓋禪教律刹之希有，亦謂精進矣。有此鎡基，更能趲上一層，繫心一緣，習定生慧，則人人是佛，自家現成公案，不用借他珍寶，開張鋪席。可惜只在有爲法上過了一生，總然以今世持戒福德，來世不失人身，脱殼入殼，何時休歇？一有蹉跌，永劫扶頭不起，所謂「此生</span> <span class="font12 jiaozhu">「生」，<span class="shuming">佛法金湯編</span>卷十五等皆作「身」，<span class="shuming">居士傳</span>引用有誤。如<span class="shuming">嘉泰普燈録</span>卷二十五﹑<span class="shuming">佛祖綱目</span>卷四十﹑<span class="shuming">雪巖和尚語録</span>卷二等説此偈皆作「身」。</span> <span>不向今生度，更向何生度此身」，此語最爲悲切，<span class="zhuanming">履齋</span>老子未能自度，先願度人，因書此，以效法施云。</span> </p><p><span><span class="zhuanming">履齋</span>者，<span class="zhuanming">毅夫</span>所自號也。將卒之日，語人曰：「吾將逝矣，夜必雷風大雨。」已而果然，四更開霽。撰遺表，作詩，端坐而逝，事在<span class="zhuanming">景定</span>三年。</span><span class="font12 zhu"><span class="shuming">徑山志</span>；<span class="shuming">佛法金湯</span></span><span class="font12 jiaozhu">見<span class="shuming">徑山志</span>卷四，<span class="shuming">佛法金湯編</span>卷十五<span class="shuming">吴潛傳</span>。<span class="zhuanming">吴潛</span>事跡又見<span class="shuming">宋史</span>卷四百一十八<span class="shuming">吴潛傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">吴潛傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">吴履齋傳</span>等。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00298','1376816',this);" style="cursor:pointer;"> <span class="song">P298</span></i> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">希元</span>之論佛法，信有功於下學矣。雖然，學佛而不明宗，如陷蹄涔，求適大海，不亦左乎</span> <span class="font12 jiaozhu"><span class="shuming">淮南子</span><span class="shuming">氾論訓</span>：「夫牛蹄之涔，不能生鱣鮪。」<span class="zhuanming">高誘</span>注：「涔，雨水也，滿牛蹄跡中，言其小也。」<span class="shuming">魏書</span>卷五十：「恃此爲援，何異於蹄涔之魚，冀拯江海？」<span class="shuming">困知記</span>卷下：「若蹄涔之於滄海，碔砆之於美玉矣。」</span> <span>！故<span class="zhuanming">陳</span>﹑<span class="zhuanming">吴</span>之説，學者其不可不盡心也。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：明宗判得甚是。然明得宗，<span class="zhuanming">希元</span>之論皆宗也；明不得宗，<span class="zhuanming">陳</span>﹑<span class="zhuanming">吴</span>之論皆枝節耳。儒門論禪，何等切直，著於<span class="shuming">居士傳</span>，法施之善者也。</span></p></div></div></div>
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三十三　王虚中（附張安國　李彦弼）
<div class="wlghyzd_wzb_18"><div id="FCdiv1126247" key="1126247"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十三　王虚中（附張安國　李彦弼） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126248" key="1126248"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000203"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00287','1376813',this);" style="cursor:pointer;"> <span class="song">P287</span></i>居士傳三十三</b></p><p class="font20" id="ZSK00707-001-BT0000204">王虚中傳</p><p> <span><span class="zhuanming">王虚中</span>，名<span class="zhuanming">日休</span>，<span class="zhuanming">廬州</span>人也。<span class="zhuanming">宋高宗</span>朝，舉國學進士，棄官不就。著書名<span class="shuming">龍舒浄土文</span>，自王公士大夫，下至屠丐﹑僮奴﹑皂隸﹑優妓之屬，咸以浄土法門勸引皈依。其文淺説曲喻，至詳至懇，若父兄之教子弟然。同時<span class="zhuanming">歷陽</span><span class="zhuanming">張安國</span></span> <span class="font12 jiaozhu"><span class="zhuanming">張孝祥</span>（一一三二——一一六九），字<span class="zhuanming">安國</span>，號<span class="zhuanming">于湖居士</span>。<span class="zhuanming">簡州</span>（今<span class="zhuanming">四川</span><span class="zhuanming">簡陽</span>）人，後卜居<span class="zhuanming">歷陽</span><span class="zhuanming">烏江</span>（今<span class="zhuanming">安徽</span><span class="zhuanming">和縣</span>）。有<span class="shuming">于湖集</span>四十卷。</span> <span>爲之序曰：</span> </p><p> <span><span class="zhuanming">阿彌陀如來</span>以大願力，攝受群品，繫念甚簡，證果甚速。或者疑之，予嘗爲之言：<span class="zhuanming">阿彌陀佛</span>即汝性是，極樂國土即汝心是。衆生背覺合塵，淪於七趣，立我與佛，天地懸隔。佛爲是故，慈悲方便，現諸無量如幻三昧，莊嚴其國，備諸華好。復以辯智而爲演説，令諸衆生歡喜愛樂，於日用中，能發一念，念彼<span class="zhuanming">如來</span>，欲生其國。即此一念清浄堅<i class="pageTag" onclick="viewPic('ZSK00707-001-L00288','1376813',this);" style="cursor:pointer;"> <span class="song">P288</span></i>固，還性所有，與佛無異。當是念時，不起於坐，<span class="zhuanming">阿彌陀佛</span>，極樂國土，悉皆現前。如是修習，乃至純熟，幻身壞時，此性不壞，金蓮華臺，由性種生，往生其中，如歸吾廬。諸佛菩薩，即我眷屬，性無異故，自相親愛。友人<span class="zhuanming">龍舒</span><span class="zhuanming">王虚中</span>，端静簡潔，博通群經，訓傳六經﹑諸子數十萬言，一旦捐之，自是精進，惟佛是念。年且六十，布衣蔬茹，重趼千里，以是教人，風雨寒暑，弗遑暇恤。閒居日課千拜，夜分乃寢。面目奕奕有光，望之者信其爲有道之士也。<span class="zhuanming">紹興</span>辛巳秋，過家君於<span class="zhuanming">宣城</span>，留兩月，始見其<span class="shuming">浄土文</span>。凡修習法門，與感驗章著，具有顛末，故喜爲之序云。</span> </p><p><span><span class="zhuanming">安國</span>名<span class="zhuanming">孝祥</span>，官中書舍人，嘗問法於<span class="zhuanming">大慧</span>云。</span></p><p><span><span class="zhuanming">虚中</span>每晨起，禮佛祝願言：</span></p><p><span>弟子<span class="zhuanming">日休</span>，謹爲盡虚空界一切衆生，然香敬禮。盡虚空界一切諸佛，一切正法，一切諸大菩薩﹑緣覺﹑聲聞聖衆，乞成就一切善願，濟度無量無邊衆生。臨命終時，一刹那間，見<span class="zhuanming">阿彌陀佛</span>，證無生忍，了六神通。不出此間一歲，即來此間教化衆生，漸漸變此<span class="zhuanming">南閻浮提</span>，盡娑婆世界，以至十方無量世界，皆爲清浄極樂世界。</span></p><p><span>又祝云：</span></p><p> <span>弟子<span class="zhuanming">日休</span>，爲此<span class="zhuanming">南閻浮提</span>無巨無細一切衆生，敬禮諸天天帝﹑日月后土﹑一切靈<i class="pageTag" onclick="viewPic('ZSK00707-001-L00289','1376813',this);" style="cursor:pointer;"> <span class="song">P289</span></i>祇，爲此等衆生，感謝覆載﹑照臨﹑生養﹑衛護之恩。謹爲此等衆生，念南無<span class="zhuanming">釋迦牟尼佛</span>一百八徧，以種無上善根；念南無<span class="zhuanming">阿彌陀佛</span>一百八徧，以結無上善緣。願此等衆生常沐洪恩，歡喜相向，不相争相殺，不相食相陵，進修佛法，脱離苦海，即變此<span class="zhuanming">南閻浮提</span>爲極樂世界。</span> </p><p><span>又祝云：</span></p><p><span>弟子<span class="zhuanming">日休</span>，謹爲盡虚空界一切衆生，敬禮西方極樂世界<span class="zhuanming">阿彌陀佛</span>﹑<span class="zhuanming">觀世音菩薩</span>﹑<span class="zhuanming">大勢至菩薩</span>﹑聲聞﹑諸上善人，仰惟大慈大悲，憫念衆生，沉淪苦海，無有出期。特展威神，遞相勸勉，分身於此<span class="zhuanming">震旦國</span>中，教化衆生，使不相争相殺，不相食相陵，易世澆漓，共躋仁壽。及於此<span class="zhuanming">南閻浮提</span>，盡此娑婆世界，及十方濁惡世界，身爲國王﹑大臣﹑百僚﹑庶尹，教化衆生，同修佛道，脱離苦海，即變吾國以至十方濁惡世界，皆爲清浄極樂世界。</span></p><p><span>又祝云：</span></p><p> <span>弟子<span class="zhuanming">日休</span>，身在世網，宿業深重。願爲平昔所殺衆生，所食衆生，及<span class="zhuanming">南閻浮提</span>所殺所食一切衆生，日誦西方極樂世界三十六萬億一十一萬九千五百同名同號<span class="zhuanming">阿彌陀佛</span>一百二十徧，仰惟<span class="zhuanming">如來</span>大慈大悲，以<span class="zhuanming">日休</span>所誦<span class="zhuanming">如來</span>名號，一聲一<span class="zhuanming">如來</span>度一衆生，盡其所<i class="pageTag" onclick="viewPic('ZSK00707-001-L00290','1376813',this);" style="cursor:pointer;"> <span class="song">P290</span></i>誦之數，度一切衆生，同生極樂世界。</span> </p><p><span>其詳載<span class="shuming">浄土文</span>中。<span class="zhuanming">虚中</span>嘗以<span class="shuming">無量壽經</span>稱讚西方，義藴深廣，而自<span class="zhuanming">漢</span>迄<span class="zhuanming">宋</span>，譯文晦塞，罕中倫節，致我佛説經之旨不白，乃禱於<span class="zhuanming">觀世音</span>，會四本而譯之，三年乃成。釐爲五十六分，文辭爾雅，條理燦然，遂得大行於世</span><span class="font12 jiaozhu">即世所傳<span class="zhuanming">王日休</span>校輯<span class="shuming">大阿彌陀經</span>二卷，成書於<span class="zhuanming">紹興</span>三十二年。乃合糅比對<span class="shuming">無量壽經</span>四種異譯（<span class="zhuanming">支讖</span><span class="shuming">無量清浄平等覺經</span>﹑<span class="zhuanming">康僧鎧</span><span class="shuming">無量壽經</span>﹑<span class="zhuanming">支謙</span><span class="shuming">阿彌陀過度人道經</span>﹑<span class="zhuanming">法賢</span><span class="shuming">無量壽莊嚴經</span>）的校輯本，收於<span class="shuming">大正藏</span>第十二册。</span><span>。</span></p><p><span><span class="zhuanming">乾道</span>中，<span class="zhuanming">廬陵</span><span class="zhuanming">李彦弼</span>，有疾垂死，夢一人，自稱<span class="zhuanming">龍舒居士</span>，謂曰：「汝起飲白粥，疾當瘳。且汝尚憶<span class="zhuanming">闕仲雅</span>教汝修行捷徑否？」<span class="zhuanming">彦弼</span>曰：「每日念佛不輟。」既覺，索粥飲之，立愈。<span class="zhuanming">彦弼</span>初未識<span class="zhuanming">虚中</span>，既而見其畫像，與夢合，使諸子往受學焉</span><span class="font12 jiaozhu">見<span class="shuming">龍舒增廣浄土文</span>卷十一所録<span class="shuming">廬陵李氏夢記</span>。</span><span>。</span></p><p> <span><span class="zhuanming">虚中</span>將卒前三日，徧别道友，勗以精修浄業云：「將有行，不復相見。」及期，與生徒講書畢，禮誦如常時。至三更，忽厲聲稱<span class="zhuanming">阿彌陀佛</span>數聲，唱言：「佛來迎我。」屹然立化。<span class="zhuanming">彦弼</span>聞而感之，爲刻<span class="zhuanming">虚中</span>像，並述其事，傳遠近，自是<span class="zhuanming">廬陵</span>人多供事之。<span class="zhuanming">咸祐</span>中，<span class="zhuanming">吕元益</span>重刻<span class="shuming">浄<i class="pageTag" onclick="viewPic('ZSK00707-001-L00291','1376813',this);" style="cursor:pointer;"> <span class="song">P291</span></i>土文</span>，至祝願篇，版中得舍利三顆。其叔父<span class="zhuanming">師説</span>載其事於篇首云。</span> <span class="font12 zhu"><span class="shuming">樂邦文類</span>；<span class="shuming">龍舒浄土文</span></span> <span class="font12 jiaozhu">見<span class="shuming">樂邦文類</span>卷三。<span class="zhuanming">王日休</span>事跡又見<span class="shuming">廬山蓮宗寶鑑</span>卷四，<span class="shuming">浄土指歸集</span>卷下，<span class="shuming">佛法金湯編</span>卷十四<span class="shuming">王日休傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">王日休傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">王龍舒傳</span>等。<span class="zhuanming">王日休</span>所著<span class="shuming">龍舒浄土文</span>，原爲十卷，後人增廣爲十一卷或十三卷，<span class="zhuanming">嘉禾</span><span class="zhuanming">僧巹</span>又改爲十二卷，即現行之<span class="shuming">龍舒增廣浄土文</span>，收於<span class="shuming">大正藏</span>第四十七册。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予讀<span class="zhuanming">虚中</span>所著書，觀其願力之宏，修持之密，未嘗不惻然，内愧憤發也。<span class="zhuanming">益國公</span><span class="zhuanming">周必大</span>贊其像曰：「皇皇然而無求，惕惕然而無憂。閔淳風之將墜，攬衆善以同流。導之以仁義之源，誘之以寂滅之樂。世知其有作，而莫識其無爲，故中道奄然而示人以真覺。」其真知<span class="zhuanming">虚中</span>者乎！</span></p><p><span><span class="zhuanming">汪大紳</span>云：學道者如牛毛，得道者如麟角。究其病根，只是立我與佛耳。立我與佛，我是根，佛是塵，根塵熾然，何劫了當耶？禪門一棒打殺根塵，提脱之捷徑也；浄土轉我作佛，根即是性，塵即是心，變易根塵之秘門也。</span></p></div></div></div>
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三十四
<div class="wlghyzd_wzb_18"><div id="FCdiv1126251" key="1126251"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126237" key="1126237"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00292','1376815',this);" style="cursor:pointer;"> <span class="song">P292</span></i><p><span><span class="zhuanming">真希元陳貴謙</span>，名<span class="zhuanming">德秀</span>，<span class="zhuanming">建州</span><span class="zhuanming">浦城</span>人。<span class="zhuanming">慶元</span>五年登進士第，<span class="zhuanming">理宗</span>朝官至參知政事。立朝不滿十年，所上奏疏數十萬言，皆切當世要務，直聲震朝野。洊歷州郡，民懷其惠。自<span class="zhuanming">寧宗</span>以來，屢下僞學之禁，<span class="zhuanming">真元</span>晚出，獨慨然以道自任。讀佛經通其旨趣，嘗題<span class="shuming">遺教經</span>云：</span></p><p> <span><span class="shuming">遺教經</span>蓋<span class="zhuanming">瞿曇氏</span>最後教諸弟子語，今學佛者罕嘗誦而習之。蓋自禪教既分，學者往往以爲不階語言文字而佛可得，於是脱略經教而求其所謂禪者。高則高矣，至其身心顛倒，有不堪點檢者，則反不如誦經持律之徒，循循規矩中，猶不至大謬也。今觀此經，以端心正念爲首，而深言持戒爲禪定﹑智慧之本。至謂制心之道，如牧牛，如馭馬，不使縱逸，去瞋止妄，息欲寡求，然後由遠離以至精進，由禪定以造智慧，具有漸次梯級，非如今之談者，以爲一超可到<span class="zhuanming">如來</span>地位也。以吾儒觀之，聖門教人，以下學爲本，然後可以上達，亦此理也。學佛者不由持戒而欲至定慧，亦猶吾儒舍離經辨志而急於<i class="pageTag" onclick="viewPic('ZSK00707-001-L00293','1376815',this);" style="cursor:pointer;"> <span class="song">P293</span></i>大成，去灑掃應對而語性與天道之妙，其可得哉！余謂佛氏之有此經，猶儒家之有<span class="shuming">論語</span>，而<span class="shuming">金剛</span>﹑<span class="shuming">楞嚴</span>﹑<span class="shuming">圓覺</span>等經則<span class="shuming">易</span>﹑<span class="shuming">中庸</span>之比。未有不先<span class="shuming">論語</span>而可遽及<span class="shuming">易</span>﹑<span class="shuming">中庸</span>者也</span> <span class="font12 jiaozhu">見<span class="shuming">西山文集</span>卷三十五<span class="shuming">楊文公真筆遺教經</span>。</span> <span>。</span> </p><p><span>其題<span class="shuming">蓮華經</span><span class="shuming">普門品</span>云：</span></p><p><span>昔<span class="zhuanming">唐</span><span class="zhuanming">李文公</span>問<span class="zhuanming">藥山</span><span class="zhuanming">儼</span>禪師曰：「如何是惡風吹船，飄落鬼國？」師曰：「<span class="zhuanming">李翱</span>小子問此何爲？」<span class="zhuanming">文公</span>怫然，怒形於色。師笑曰：「如此便是黑風吹船，飄入鬼國也。」吁！<span class="zhuanming">藥山</span>可爲善啓發人矣。以是推之，則知利欲熾然，即是火坑；貪愛沉溺，便是苦海；一念清浄，烈焰成池；一念警覺，船到彼岸。災患纏縛，隨處而安，我無怖畏，如械自脱。惡人侵凌，待他横逆，我無忿嫉，如獸自奔。讀是經者，作如是觀，則知<span class="zhuanming">補陀大士</span></span><span class="font12 jiaozhu">「補」，<span class="shuming">西山文集</span>卷三十四<span class="shuming">跋楊和父印施普門品</span>作「普」。<span class="zhuanming">補陀大士</span>即<span class="zhuanming">觀世音菩薩</span>。</span><span>真實爲人，非虚語也</span><span class="font12 jiaozhu">見<span class="shuming">西山文集</span>卷三十四<span class="shuming">跋楊和父印施普門品</span>。兩文皆有節略。</span><span>。</span></p><p> <span>又嘗遺書提刑<span class="zhuanming">陳貴謙</span>，問禪門事。<span class="zhuanming">貴謙</span>嘗參<span class="zhuanming">月林</span>﹑<span class="zhuanming">鐵鞭</span>諸老</span> <span class="font12 jiaozhu"><span class="zhuanming">月林</span>，名<span class="zhuanming">師觀</span>，<span class="zhuanming">陳貴謙</span>作<span class="shuming">月林師觀禪師語録序</span>及<span class="shuming">月林觀禪師塔銘</span>，見<span class="shuming">卍續藏</span>第六十九册。<span class="zhuanming">鐵鞭</span>，名<span class="zhuanming">允韶</span>，作<span class="shuming">月林師觀禪師語録跋</span>。</span> <span>，切究向上一機，答之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00294','1376815',this);" style="cursor:pointer;"> <span class="song">P294</span></i>曰：</span> </p><p> <span>承下問禪門所謂話頭合看與否，以愚觀之，初無定説。若能一念無生，全體是佛，何處别有話頭？只緣多生習氣，背覺合塵，刹那之間，念念起滅，如猴猻拾栗相似。祖師不得已，權設方便，令咬嚼一句無滋味話頭，淘汝業識，都無實義。今時學者卻於話頭上强生穿鑿，或至逐箇解説，以當事業，遠之遠矣！來教謂：「未誦佛之言，存佛之心，行佛之行，久久須有得處。」如此行履，固不失爲一世賢者。然禪門一著，又須見徹自己本地風光，方爲究竟。此事雖人人本有，但爲客塵妄想所蔽，若不痛加煅煉，終不明浄。來教又謂：「道若不在言語文字上，諸佛諸祖何爲留許多經論在世？」經是佛言，禪是佛心，初無違背，但世人尋言逐句，没溺教網，不知自己有一段光明大事。故<span class="zhuanming">達摩</span>西來，不立文字，直指人心，見性成佛，謂之教外别傳，非是教外别有一箇道理，只要明了此心，不著教相。今若只誦佛語而不會歸自己，如人數他珍寶，自無半錢分，縱於中得少滋味，猶是法愛之見。直須打併一切浄盡，方有少分相應也。以日用驗之，雖無濁惡粗過，然於一切善惡逆順境界上，果能照破，不爲他所移换否？夜睡中﹑夢覺一如否？恐怖顛倒否？疾病而能作得主否？若目前猶有境在，則夢寐未免顛倒；夢寐既顛倒，疾病必不能作得主宰；疾病既作主宰不得，則生死岸頭必不自在。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00295','1376815',this);" style="cursor:pointer;"> <span class="song">P295</span></i>所謂如人飲水，冷暖自知。來教謂無下手處。只是無下手處，正是得力處。如前書所言，静處鬧處，皆着一隻眼，看是甚麽道理。久久純熟，自無静鬧之異。其或雜亂紛飛，起滅不停，卻舉一則公案與之撕挨，則起滅之心自然頓息，照與照者同時寂滅，即是到家消息也。</span> </p><p><span><span class="zhuanming">端平</span>二年，<span class="zhuanming">希元</span>有疾，三上章乞祠禄。疾亟，冠帶起坐，神爽不亂。卒謚<span class="zhuanming">文忠</span>。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">西山文集</span>；<span class="shuming">緇門警訓</span></span><span class="font12 jiaozhu"><span class="zhuanming">真德秀</span>事跡見<span class="shuming">宋史</span>卷四百三十七<span class="shuming">儒林傳</span>，<span class="shuming">西山文集</span>卷三十四﹑卷三十五，<span class="shuming">緇門警訓</span>卷七。<span class="zhuanming">真德秀</span>﹑<span class="zhuanming">陳貴謙</span>事跡又見<span class="shuming">佛祖綱目</span>卷三十九，<span class="shuming">建州弘釋録</span>卷下，<span class="shuming">佛法金湯編</span>卷十五<span class="shuming">真德秀傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">真德秀傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">真西山傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[李似之（附趙表之）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126256" key="1126256"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 李似之（附趙表之） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1125522" key="1125522"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00267','1376800',this);" style="cursor:pointer;"> <span class="song">P267</span></i><p><span><span class="zhuanming">李似之</span>，初名<span class="zhuanming">彌遠</span>，後易名<span class="zhuanming">彌遜</span>，號<span class="zhuanming">普現居士</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">吴縣</span>人也。<span class="zhuanming">大觀</span>三年登第，官起居郎，久參<span class="zhuanming">圜悟</span>禪師。一日早朝回，至<span class="zhuanming">天津橋</span>，馬躍，忽有省，通身汗流。直造<span class="zhuanming">天寧寺</span>，適<span class="zhuanming">圜悟</span>出門，遥見，便唤曰：「且喜居士大事了畢！」<span class="zhuanming">似之</span>厲聲曰：「和尚眼花作麽？」<span class="zhuanming">圜悟</span>便喝，<span class="zhuanming">似之</span>亦喝。於是機鋒迅捷，每與<span class="zhuanming">圜悟</span>問答，當機不讓。</span></p><p><span>以封事鯁切，貶知<span class="zhuanming">廬山縣</span>，改奉<span class="zhuanming">嵩山祠</span>。<span class="zhuanming">宣和</span>末，起知<span class="zhuanming">冀州</span>。<span class="zhuanming">建炎</span>三年，復官起居郎，累遷至户部侍郎。<span class="zhuanming">秦檜</span>主和議，<span class="zhuanming">似之</span>抗疏，力争不可。<span class="zhuanming">檜</span>邀至私第，以甘言要之，<span class="zhuanming">似之</span>曰：「<span class="zhuanming">彌遜</span>受國厚恩，何敢見利忘義。顧今日之事，國人皆以爲不可，獨有一去，可報相公。」<span class="zhuanming">檜</span>默然。<span class="zhuanming">似之</span>再上疏，争益力。<span class="zhuanming">紹興</span>九年，出知<span class="zhuanming">端州</span>，改<span class="zhuanming">漳州</span>，明年乞罷職，隱<span class="zhuanming">連江</span><span class="zhuanming">西山</span>。<span class="zhuanming">檜</span>猶以前事爲憾，削其籍。<span class="zhuanming">似之</span>遂屏絶人事，築菴以居十餘年。</span></p><p> <span>一日示微疾，索湯沐浴畢，作偈曰：「漫説從來牧護，今日分明呈露。虚空拶倒<span class="zhuanming">須彌</span>，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00268','1376800',this);" style="cursor:pointer;"> <span class="song">P268</span></i>説甚向上一路。」遂擲筆趺坐而逝。既朝廷思其忠，復敷文閣待制。</span> </p><p><span>同時<span class="zhuanming">趙表之</span>者，名<span class="zhuanming">令衿</span>，<span class="zhuanming">太祖</span>五世孫也。參<span class="zhuanming">圜悟</span>於<span class="zhuanming">甌阜</span>，<span class="zhuanming">圜悟</span>曰：「此事要得相應，直須死一回方得。」<span class="zhuanming">表之</span>得旨，嘗自疏曰：「家貧遭劫，誰知盡底。不存空室無人，幾度賊來亦打。」<span class="zhuanming">圜悟</span>囑令加護。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">五燈會元</span>；<span class="shuming">夷堅志</span></span><span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百八十二<span class="shuming">李彌遜傳</span>，<span class="shuming">五燈會元</span>卷十九，<span class="shuming">夷堅甲志</span>卷六<span class="shuming">李似之</span>。<span class="zhuanming">李彌遜</span>與<span class="zhuanming">趙令衿</span>事跡又見<span class="shuming">續傳燈録</span>卷二十八，<span class="shuming">居士分燈録</span>卷下<span class="shuming">李彌遜傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[李德遠（附嚴康朝）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126261" key="1126261"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 李德遠（附嚴康朝） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126262" key="1126262"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00268','1376801',this);" style="cursor:pointer;"> <span class="song">P268</span></i><p><span><span class="zhuanming">李德遠</span>，名<span class="zhuanming">浩</span>，<span class="zhuanming">建昌</span>人。<span class="zhuanming">紹興</span>中進士，累官吏部侍郎。立朝忠憤激烈，言切時弊，人不敢干以私。嘗讀<span class="shuming">首楞嚴經</span>，如遊舊國。後造<span class="zhuanming">明果</span>，問法於<span class="zhuanming">應菴</span></span><span class="font12 jiaozhu"><span class="zhuanming">曇華</span>，<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">蘄州</span>人，俗姓<span class="zhuanming">江</span>，號<span class="zhuanming">應菴</span>。<span class="zhuanming">圜悟</span><span class="zhuanming">克勤</span>與<span class="zhuanming">虎丘</span><span class="zhuanming">紹隆</span>法嗣，有<span class="shuming">應菴和尚語録</span>傳世。</span><span>，<span class="zhuanming">應菴</span>揕其胸曰：「侍郎死後，向甚處去？」<span class="zhuanming">德遠</span>駭然汗下，<span class="zhuanming">應菴</span>喝出。<span class="zhuanming">德遠</span>退而力究，不旬日，徑躋堂奥，以偈寄同參<span class="zhuanming">嚴康朝</span>曰：「門有<span class="zhuanming">孫臏</span>舖，家存<span class="zhuanming">甘贄</span>妻</span><span class="font12 jiaozhu"><span class="zhuanming">甘贄</span>，<span class="zhuanming">唐代</span>居士，<span class="zhuanming">南泉</span><span class="zhuanming">普願</span>禪師法嗣。據<span class="shuming">景德傳燈録</span>卷十載，有住菴僧往化財物，<span class="zhuanming">甘</span>曰：「有一問，若道得即施。」乃書一心字，問甚麽字。曰：「心字。」回問其妻，妻亦曰：「心字。」<span class="zhuanming">甘</span>曰：「某甲山妻亦合住菴。」</span><span>。夜眠還早起，誰悟復誰迷？」</span></p><p> <span><span class="zhuanming">康朝</span>，<span class="zhuanming">湖州</span><span class="zhuanming">長興</span>人。參<span class="zhuanming">應菴</span>，得旨，作頌曰：「<span class="zhuanming">趙州</span>狗子無佛性，我道狗子佛性有。驀<i class="pageTag" onclick="viewPic('ZSK00707-001-L00269','1376801',this);" style="cursor:pointer;"> <span class="song">P269</span></i>然言下自知歸，從兹不信<span class="zhuanming">趙州</span>口。着精神，自抖擻，隨人背後無好手。騎牛覓牛笑殺人，如今始覺從前謬。」</span> </p><p> <span>又有鬻胭脂者，亦久參<span class="zhuanming">應菴</span>，頗自負，<span class="zhuanming">德遠</span>贈以偈曰：「不塗紅粉自風流，往往禪徒到此休。透過古今圈後，卻來者裏喫拳頭。」<span class="zhuanming">德遠</span>後爲<span class="zhuanming">夔路</span>帥，卒於官。</span> <span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">續燈存稿</span>；<span class="shuming">增集續傳燈録</span></span> <span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百五十<span class="shuming">李浩傳</span>，<span class="shuming">續燈存稿</span>卷一，<span class="shuming">增集續傳燈録</span>卷一。<span class="zhuanming">李浩</span>事跡又見<span class="shuming">五燈會元</span>卷二十，<span class="shuming">教外别傳</span>卷十，<span class="shuming">佛法金湯編</span>卷十四<span class="shuming">李浩傳</span>，<span class="shuming">居士分燈録</span>卷下<span class="shuming">李浩傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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附録二　校注參考書目
<div class="wlghyzd_wzb_18"><div id="FCdiv1124599" key="1124599"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 附録二　校注參考書目 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126269" key="1126269"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000334"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00511','1376920',this);" style="cursor:pointer;"> <span class="song">P511</span></i>附録二　校注參考書目</b></p><p><span class="font12 zhu">（按書名首字音序排列）</span></p><p><span><span class="shuming">阿彌陀經通贊疏</span>，<span class="zhuanming">窺基</span>撰，<span class="shuming">大正藏</span>第三七册，<span class="zhuanming">臺北新文豐出版公司</span>，一九八三年版（本書所用<span class="shuming">大正藏</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">安序堂文鈔</span>，<span class="zhuanming">毛際可</span>撰，<span class="shuming">四庫全書存目叢書</span>集部第二二九册，<span class="zhuanming">齊魯書社</span>，一九九七年版（本書所用<span class="shuming">四庫全書存目叢書</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">白氏長慶集</span>，<span class="zhuanming">白居易</span>撰，<span class="zhuanming">文學古籍刊行社</span>，一九五五年版</span></p><p><span><span class="shuming">白蘇齋類集</span>，<span class="zhuanming">袁宗道</span>撰，<span class="zhuanming">錢伯城</span>點校，<span class="zhuanming">上海古籍出版社</span>，一九八九年版</span></p><p><span><span class="shuming">般舟三昧經</span>，<span class="zhuanming">支婁迦讖</span>譯，<span class="shuming">大正藏</span>第一三册</span></p><p><span><span class="shuming">北夢瑣言</span>，<span class="zhuanming">孫光憲</span>撰，<span class="zhuanming">賈二强</span>點校，<span class="zhuanming">中華書局</span>，二○○二年版</span></p><p><span><span class="shuming">北齊書</span>，<span class="zhuanming">李百藥</span>等撰，<span class="zhuanming">中華書局</span>，一九七二年版</span></p><p><span><span class="shuming">北史</span>，<span class="zhuanming">李延壽</span>等撰，<span class="zhuanming">中華書局</span>，一九七四年版</span></p><p><span><span class="shuming">北行日譜</span>，<span class="zhuanming">朱祖文</span>撰，<span class="shuming">筆記小説大觀</span>第五輯，<span class="zhuanming">廣陵古籍刻印社</span>，一九八四年版</span></p><p><span><span class="shuming">辯正論</span>，<span class="zhuanming">法琳</span>撰，<span class="shuming">大正藏</span>第五二册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00512','1376920',this);" style="cursor:pointer;"> <span class="song">P512</span></i> <span><span class="shuming">蘗菴别録</span>，<span class="zhuanming">熊開元</span>撰，<span class="zhuanming">中國國家圖書館</span>藏<span class="zhuanming">康熙</span>刻本，二○○一年縮微文獻</span> </p><p><span><span class="shuming">補續高僧傳</span>，<span class="zhuanming">明河</span>撰，<span class="shuming">卍續藏</span>第七七册，<span class="zhuanming">東京</span>國書刊行會，一九八九年版（本書所用<span class="shuming">卍續藏</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">測海集節鈔</span>，<span class="zhuanming">彭紹昇</span>撰，<span class="shuming">卍續藏</span>第六二册</span></p><p><span><span class="shuming">禪林僧寶傳</span>，<span class="zhuanming">惠洪</span>撰，<span class="shuming">卍續藏</span>第七九册</span></p><p><span><span class="shuming">常熟縣志</span>，<span class="zhuanming">楊振藻</span>編，<span class="zhuanming">康熙</span>二十六年刻本，<span class="zhuanming">中國國家圖書館</span>藏</span></p><p><span><span class="shuming">成都文類</span>，<span class="zhuanming">扈仲榮</span>﹑<span class="zhuanming">程遇孫</span>編，<span class="shuming">文淵閣四庫全書</span>本，<span class="zhuanming">臺灣</span><span class="zhuanming">商務印書館</span>影印，一九八六年版（本書所用<span class="shuming">四庫全書</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">成唯識論俗詮</span>，<span class="zhuanming">明昱</span>撰，<span class="shuming">卍續藏</span>第五○册</span></p><p><span><span class="shuming">成唯識論證義</span>，<span class="zhuanming">王肯堂</span>撰，<span class="shuming">卍續藏</span>第五○册</span></p><p><span><span class="shuming">池北偶談</span>，<span class="zhuanming">王士禛</span>撰，<span class="zhuanming">勒斯仁</span>點校，<span class="zhuanming">中華書局</span>，一九八二年版（本書所用<span class="shuming">大藏經補編</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">重修曹溪通志</span>，<span class="zhuanming">馬元</span>等編，<span class="shuming">大藏經補編</span>第三○册，<span class="zhuanming">華宇出版社</span>，一九八四年版（本書所用<span class="shuming">續修四庫全書</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">出三藏記集</span>，<span class="zhuanming">僧祐</span>撰，<span class="zhuanming">蘇晋仁</span>等點校，<span class="zhuanming">中華書局</span>，一九九五年版</span></p><p><span><span class="shuming">春渚紀聞</span>，<span class="zhuanming">何薳</span>撰，<span class="zhuanming">張明華</span>點校，<span class="zhuanming">中華書局</span>，一九八三年版</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00513','1376920',this);" style="cursor:pointer;"> <span class="song">P513</span></i> <span><span class="shuming">詞苑萃編</span>，<span class="zhuanming">馮金伯</span>編，<span class="shuming">續修四庫全書</span>集部第一七三三册，<span class="zhuanming">上海古籍出版社</span>，二○○二年版</span> </p><p><span><span class="shuming">從先維俗議</span>，<span class="zhuanming">管志道</span>撰，<span class="shuming">四庫全書存目叢書</span>子部第八八册</span></p><p><span><span class="shuming">達變權禪師語録</span>，<span class="zhuanming">顯權</span>撰，<span class="shuming">嘉興藏</span>第二九册，<span class="zhuanming">臺北新文豐出版公司</span>，一九八七年版（本書所用<span class="shuming">嘉興藏</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">答四十八問</span>，<span class="zhuanming">袾宏</span>撰，<span class="shuming">卍續藏</span>第六一册</span></p><p><span><span class="shuming">大阿彌陀經</span>，<span class="zhuanming">王日休</span>輯，<span class="shuming">大正藏</span>第一二册</span></p><p><span><span class="shuming">大安般守意經</span>，<span class="zhuanming">安世高</span>譯，<span class="shuming">大正藏</span>第一五册</span></p><p><span><span class="shuming">大般涅槃經</span>，<span class="zhuanming">曇無讖</span>譯，<span class="shuming">大正藏</span>第一二册</span></p><p><span><span class="shuming">大寶積經</span>，<span class="zhuanming">菩提流支</span>譯，<span class="shuming">大正藏</span>第一一册</span></p><p><span><span class="shuming">大乘入楞伽經</span>，<span class="zhuanming">實叉難陀</span>譯，<span class="shuming">大正藏</span>第一六册</span></p><p><span><span class="shuming">大方廣佛華嚴經</span>，<span class="zhuanming">實叉難陀</span>譯，<span class="shuming">大正藏</span>第一○册</span></p><p><span><span class="shuming">大方廣佛華嚴經</span>，<span class="zhuanming">般若</span>譯，<span class="shuming">大正藏</span>第一○册</span></p><p><span><span class="shuming">大方廣佛華嚴經感應傳</span>，<span class="zhuanming">惠英</span>撰，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">大方廣佛華嚴經隨疏演義鈔</span>，<span class="zhuanming">澄觀</span>撰，<span class="shuming">大正藏</span>第三六册</span></p><p><span><span class="shuming">大方廣圓覺修多羅了義經略疏</span>，<span class="zhuanming">宗密</span>撰，<span class="shuming">大正藏</span>第三九册</span></p><p><span><span class="shuming">大佛頂首楞嚴經疏解蒙鈔</span>，<span class="zhuanming">錢謙益</span>撰，<span class="shuming">卍續藏</span>第一三册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00514','1376920',this);" style="cursor:pointer;"> <span class="song">P514</span></i> <span><span class="shuming">大慧普覺禪師年譜</span>，<span class="zhuanming">祖詠</span>編，<span class="shuming">嘉興藏</span>第一册</span> </p><p><span><span class="shuming">大慧普覺禪師語録</span>，<span class="zhuanming">藴聞</span>編，<span class="shuming">大正藏</span>第四七册</span></p><p><span><span class="shuming">大明高僧傳</span>，<span class="zhuanming">如惺</span>撰，<span class="shuming">大正藏</span>第五○册</span></p><p><span><span class="shuming">大唐内典録</span>，<span class="zhuanming">道宣</span>撰，<span class="shuming">大正藏</span>第五○册</span></p><p><span><span class="shuming">大藏聖教法寶標目</span>，<span class="zhuanming">王古</span>撰，<span class="shuming">乾隆大藏經</span>第一四七册，<span class="zhuanming">中國書店</span>，二○○七年版</span></p><p><span><span class="shuming">澹園集</span>，<span class="zhuanming">焦竑</span>撰，<span class="zhuanming">李劍雄</span>點校，<span class="zhuanming">中華書局</span>，一九九九年版</span></p><p><span><span class="shuming">道鄉集</span>，<span class="zhuanming">鄒浩</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">道院集要</span>，<span class="zhuanming">晁迥</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">東都事略</span>，<span class="zhuanming">王稱</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">東海若解</span>，<span class="zhuanming">實賢</span>撰，<span class="shuming">卍續藏</span>第六二册</span></p><p><span><span class="shuming">東林十八高賢傳</span>，不著撰人，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">東林書院志</span>，<span class="zhuanming">高廷珍</span>等撰，<span class="shuming">四庫全書存目叢書</span>史部第二四六册</span></p><p><span><span class="shuming">東坡禪喜集</span>，<span class="zhuanming">徐長孺</span>編，<span class="shuming">四庫全書存目叢書</span>集部第一三册</span></p><p><span><span class="shuming">東坡全集</span>，<span class="zhuanming">蘇軾</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">東坡志林</span>，<span class="zhuanming">蘇軾</span>撰，<span class="zhuanming">王松齡</span>點校，<span class="zhuanming">中華書局</span>，一九八一年版</span></p><p><span><span class="shuming">東軒筆録</span>，<span class="zhuanming">魏泰</span>撰，<span class="zhuanming">李裕民</span>點校，<span class="zhuanming">中華書局</span>，一九八一年版</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00515','1376920',this);" style="cursor:pointer;"> <span class="song">P515</span></i> <span><span class="shuming">峨眉山志</span>，<span class="zhuanming">蔣超</span>撰，<span class="shuming">中國佛寺史志彙刊</span>第一輯第四五册，<span class="zhuanming">明文書局</span>，一九八○年版（本書所用<span class="shuming">中國佛寺史志彙刊</span>皆爲此版本，以下不再注明）</span> </p><p><span><span class="shuming">法藏碎金録</span>，<span class="zhuanming">晁迥</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">法華經持驗記</span>，<span class="zhuanming">周克復</span>撰，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">法華靈驗傳</span>，<span class="zhuanming">了圓</span>撰，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">法集要頌經</span>，<span class="zhuanming">法救</span>集，<span class="shuming">大正藏</span>第四册</span></p><p><span><span class="shuming">法鏡經</span>，<span class="zhuanming">安玄</span>譯，<span class="shuming">大正藏</span>第一二册</span></p><p><span><span class="shuming">法苑珠林校注</span>，<span class="zhuanming">道世</span>撰，<span class="zhuanming">周叔迦</span>等校注，<span class="zhuanming">中華書局</span>，二○○三年版</span></p><p><span><span class="shuming">梵網經</span>，<span class="zhuanming">鳩摩羅什</span>譯，<span class="shuming">大正藏</span>第二四册</span></p><p><span><span class="shuming">方山薛先生全集</span>，<span class="zhuanming">薛應旂</span>撰，<span class="shuming">續修四庫全書</span>集部第一三四三册</span></p><p><span><span class="shuming">佛法金湯編</span>，<span class="zhuanming">心泰</span>編，<span class="shuming">卍續藏</span>第八七册</span></p><p> <span><span class="shuming">佛法金湯徵文録</span>，<span class="zhuanming">姚希孟</span>編，<span class="zhuanming">明</span><span class="zhuanming">崇禎</span>七年<span class="zhuanming">姚氏</span><span class="zhuanming">紫薇堂</span>刻本，<span class="zhuanming">中國國家圖書館</span>藏</span> </p><p><span><span class="shuming">佛母般泥洹經</span>，<span class="zhuanming">慧簡</span>譯，<span class="shuming">大正藏</span>第二册</span></p><p><span><span class="shuming">佛説觀無量壽佛經</span>，<span class="zhuanming">畺良耶舍</span>譯，<span class="shuming">大正藏</span>第一二册</span></p><p><span><span class="shuming">佛祖綱目</span>，<span class="zhuanming">朱時恩</span>撰，<span class="shuming">卍續藏</span>第八五册</span></p><p><span><span class="shuming">佛祖歷代通載</span>，<span class="zhuanming">念常</span>撰，<span class="shuming">大正藏</span>第四九册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00516','1376920',this);" style="cursor:pointer;"> <span class="song">P516</span></i> <span><span class="shuming">佛祖統紀</span>，<span class="zhuanming">志磐</span>撰，<span class="shuming">大正藏</span>第四九册</span> </p><p><span><span class="shuming">高僧傳</span>，<span class="zhuanming">慧皎</span>撰，<span class="zhuanming">湯用彤</span>校注，<span class="zhuanming">湯一介</span>整理，<span class="zhuanming">中華書局</span>，一九九七年版</span></p><p><span><span class="shuming">孤忠後録</span>，<span class="zhuanming">祝純嘏</span>撰，收入<span class="shuming">三朝野記</span>，<span class="zhuanming">北京古籍出版社</span>，二○○二年版</span></p><p><span><span class="shuming">古清涼傳</span>，<span class="zhuanming">慧祥</span>撰，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">古尊宿語録</span>，<span class="zhuanming">賾藏主</span>編，<span class="zhuanming">蕭萐父</span>等點校，<span class="zhuanming">中華書局</span>，一九九四年版</span></p><p><span><span class="shuming">觀音經持驗記</span>，<span class="zhuanming">周克復</span>撰，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">觀音義疏</span>，<span class="zhuanming">智顗</span>撰，<span class="shuming">大正藏</span>第三四册</span></p><p><span><span class="shuming">廣弘明集</span>，<span class="zhuanming">道宣</span>撰，<span class="shuming">大正藏</span>第五二册</span></p><p><span><span class="shuming">廣仁品</span>，<span class="zhuanming">李長科</span>輯，<span class="shuming">四庫全書存目叢書</span>子部第一五○册</span></p><p><span><span class="shuming">廣陽雜記</span>，<span class="zhuanming">劉獻廷</span>撰，<span class="zhuanming">汪北平</span>等點校，<span class="zhuanming">中華書局</span>，一九九七年版</span></p><p><span><span class="shuming">歸潛志</span>，<span class="zhuanming">劉祁</span>撰，<span class="zhuanming">崔文印</span>點校，<span class="zhuanming">中華書局</span>，一九八三年版</span></p><p><span><span class="shuming">國朝漢學師承記</span>附<span class="shuming">國朝經師經義目録</span>﹑<span class="shuming">國朝宋學淵源記</span>，<span class="zhuanming">江藩</span>著，<span class="zhuanming">鍾哲</span>整理，<span class="zhuanming">中華書局</span>，一九八三年版</span></p><p><span><span class="shuming">國朝耆獻類徵初編</span>，<span class="zhuanming">李桓</span>編，<span class="zhuanming">廣陵古籍刻印社</span>，一九九七年版</span></p><p><span><span class="shuming">憨山老人夢遊集</span>，<span class="zhuanming">福善</span>﹑<span class="zhuanming">通炯</span>編，<span class="shuming">卍續藏</span>第七三册</span></p><p><span><span class="shuming">寒山誌傳</span>，<span class="zhuanming">趙宦光</span>撰，<span class="shuming">叢書集成續編</span>史部第三九册，<span class="zhuanming">上海書店</span>，一九九四年版</span></p><p><span><span class="shuming">漢書</span>，<span class="zhuanming">班固</span>撰，<span class="zhuanming">中華書局</span>，一九六二年版</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00517','1376920',this);" style="cursor:pointer;"> <span class="song">P517</span></i> <span><span class="shuming">漢魏兩晋南北朝佛教史</span>，<span class="zhuanming">湯用彤</span>撰，<span class="zhuanming">中華書局</span>，一九八三年版</span> </p><p><span><span class="shuming">弘覺忞禪師語録</span>，<span class="zhuanming">顯權</span>編，<span class="shuming">嘉興藏</span>第二六册</span></p><p><span><span class="shuming">弘明集</span>，<span class="zhuanming">僧祐</span>撰，<span class="shuming">大正藏</span>第五二册</span></p><p><span><span class="shuming">弘贊法華傳</span>，<span class="zhuanming">慧祥</span>撰，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">虎丘山志</span>，<span class="zhuanming">顧詒禄</span>編，<span class="zhuanming">乾隆</span>三十二年刻本，<span class="zhuanming">中國國家圖書館</span>藏</span></p><p><span><span class="shuming">護法録</span>，<span class="zhuanming">宋濂</span>撰，<span class="zhuanming">袾宏</span>輯，<span class="zhuanming">錢謙益</span>補訂，<span class="shuming">嘉興藏</span>第二一册</span></p><p><span><span class="shuming">護法論</span>，<span class="zhuanming">張商英</span>撰，<span class="shuming">大正藏</span>第五二册</span></p><p><span><span class="shuming">華嚴經合論</span>，<span class="zhuanming">李通玄</span>撰，<span class="shuming">卍續藏</span>第四册</span></p><p><span><span class="shuming">畫禪室隨筆</span>，<span class="zhuanming">董其昌</span>撰，<span class="zhuanming">印曉峰</span>點校，<span class="zhuanming">華東師範大學出版社</span>，二○一二年版</span></p><p><span><span class="shuming">淮南子</span>，<span class="zhuanming">高誘</span>注，<span class="shuming">諸子集成</span>第七册，<span class="zhuanming">中華書局</span>，一九五四年版</span></p><p><span><span class="shuming">雞肋集</span>，<span class="zhuanming">晁補之</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">集神州三寶感通録</span>，<span class="zhuanming">道宣</span>撰，<span class="shuming">大正藏</span>第五二册</span></p><p><span><span class="shuming">嘉泰普燈録</span>，<span class="zhuanming">正受</span>編，<span class="shuming">卍續藏</span>第七九册</span></p><p><span><span class="shuming">建中靖國續燈録</span>，<span class="zhuanming">惟白</span>編，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">建州弘釋録</span>，<span class="zhuanming">元賢</span>編，<span class="shuming">卍續藏</span>第八六册</span></p><p><span><span class="shuming">江南通志</span>，<span class="zhuanming">趙弘恩</span>﹑<span class="zhuanming">黄之雋</span>編，<span class="shuming">文淵閣四庫全書</span>本</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00518','1376920',this);" style="cursor:pointer;"> <span class="song">P518</span></i> <span><span class="shuming">教外别傳</span>，<span class="zhuanming">黎眉</span>等編，<span class="shuming">卍續藏</span>第八四册</span> </p><p><span><span class="shuming">解迷顯智成悲十明論</span>，<span class="zhuanming">李通玄</span>撰，<span class="shuming">大正藏</span>第四五册</span></p><p><span><span class="shuming">金剛般若經集驗記</span>，<span class="zhuanming">孟獻忠</span>撰，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">金剛般若經靈驗傳</span>，（<span class="zhuanming">日本</span>）<span class="zhuanming">浄慧</span>編，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">金剛經感應故事分類輯要</span>，<span class="zhuanming">王澤泩</span>編，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">金剛經新異録</span>，<span class="zhuanming">王起隆</span>編，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">金光明經</span>，<span class="zhuanming">曇無讖</span>譯，<span class="shuming">大正藏</span>第一六册</span></p><p><span><span class="shuming">晋書</span>，<span class="zhuanming">房玄齡</span>等撰，<span class="zhuanming">中華書局</span>，一九七四年版</span></p><p><span><span class="shuming">景德傳燈録</span>，<span class="zhuanming">道源</span>等編，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">浄土晨鐘</span>，<span class="zhuanming">周克復</span>編，<span class="shuming">卍續藏</span>第六二册</span></p><p><span><span class="shuming">浄土全書</span>，<span class="zhuanming">俞行敏</span>等編，<span class="shuming">卍續藏</span>第六二册</span></p><p><span><span class="shuming">浄土聖賢録</span>，<span class="zhuanming">彭希涑</span>編，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">浄土聖賢録續編</span>，<span class="zhuanming">胡珽</span>編，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">浄土十疑論</span>，<span class="zhuanming">智顗</span>撰，<span class="shuming">嘉興藏</span>第四册</span></p><p><span><span class="shuming">浄土指歸集</span>，<span class="zhuanming">大佑</span>編，<span class="shuming">卍續藏</span>第六一册</span></p><p><span><span class="shuming">浄土資糧全集</span>，<span class="zhuanming">莊廣還</span>編，<span class="shuming">卍續藏</span>第六一册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00519','1376920',this);" style="cursor:pointer;"> <span class="song">P519</span></i> <span><span class="shuming">舊唐書</span>，<span class="zhuanming">劉昫</span>等撰，<span class="zhuanming">中華書局</span>，一九七五年版</span> </p><p><span><span class="shuming">居士分燈録</span>，<span class="zhuanming">朱時恩</span>編，<span class="shuming">卍續藏</span>第八六册</span></p><p><span><span class="shuming">開元釋教録</span>，<span class="zhuanming">智昇</span>撰，<span class="shuming">大正藏</span>第五五册</span></p><p><span><span class="shuming">珂雪齋集</span>，<span class="zhuanming">袁中道</span>撰，<span class="zhuanming">錢伯城</span>點校，<span class="zhuanming">上海古籍出版社</span>，一九八九年版</span></p><p><span><span class="shuming">快雪堂集</span>，<span class="zhuanming">馮夢楨</span>撰，<span class="shuming">四庫全書存目叢書</span>集部第一六四册</span></p><p><span><span class="shuming">獪園</span>，<span class="zhuanming">錢希言</span>撰，<span class="shuming">續修四庫全書</span>子部第一二六七册</span></p><p><span><span class="shuming">懶菴奇畢居士别傳録</span>，<span class="zhuanming">畢奇</span>撰，<span class="zhuanming">康熙</span>五十三年刻本，<span class="zhuanming">中國國家圖書館</span>藏</span></p><p><span><span class="shuming">樂邦文類</span>，<span class="zhuanming">宗曉</span>編，<span class="shuming">大正藏</span>第四七册</span></p><p><span><span class="shuming">樂邦遺稿</span>，<span class="zhuanming">宗曉</span>編，<span class="shuming">大正藏</span>第四七册</span></p><p><span><span class="shuming">冷齋夜話</span>，<span class="zhuanming">惠洪</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">李温陵集</span>，<span class="zhuanming">李贄</span>撰，<span class="shuming">續修四庫全書</span>集部第一三五二册</span></p><p><span><span class="shuming">禮記集解</span>，<span class="zhuanming">孫希旦</span>撰，<span class="zhuanming">沈嘯寰</span>等點校，<span class="zhuanming">中華書局</span>，一九八九年版</span></p><p><span><span class="shuming">歷代名畫記</span>，<span class="zhuanming">張彦遠</span>撰，<span class="zhuanming">范祥雍</span>點校，<span class="zhuanming">人民美術出版社</span>，二○○二年版</span></p><p><span><span class="shuming">歷世真仙體道通鑑</span>，<span class="zhuanming">趙道一</span>撰，<span class="shuming">道藏</span>第五册，<span class="zhuanming">文物出版社</span>﹑<span class="zhuanming">上海書店</span>﹑<span class="zhuanming">天津古籍出版社</span>，一九八八年版（本書所用<span class="shuming">道藏</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">聯燈會要</span>，<span class="zhuanming">悟明</span>編，<span class="shuming">卍續藏</span>第七九册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00520','1376920',this);" style="cursor:pointer;"> <span class="song">P520</span></i> <span><span class="shuming">梁書</span>，<span class="zhuanming">姚思廉</span>撰，<span class="zhuanming">中華書局</span>，一九七三年版</span> </p><p><span><span class="shuming">梁谿集</span>，<span class="zhuanming">李綱</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">了凡四訓白話解釋</span>，<span class="zhuanming">袁黄</span>撰，<span class="zhuanming">黄智海</span>演述，<span class="zhuanming">臺北</span>佛陀教育基金會，二○○○年版</span></p><p><span><span class="shuming">列朝詩集</span>，<span class="zhuanming">錢謙益</span>編，<span class="shuming">續修四庫全書</span>集部第一六二二﹑一六二三册</span></p><p><span><span class="shuming">林間録</span>，<span class="zhuanming">惠洪</span>撰，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">臨濟録</span>，<span class="zhuanming">慧然</span>編，<span class="zhuanming">楊曾文</span>點校，<span class="zhuanming">中州古籍出版社</span>，二○○一年版</span></p><p><span><span class="shuming">靈峰蕅益大師宗論</span>，<span class="zhuanming">智旭</span>撰，<span class="shuming">嘉興藏</span>第三六册</span></p><p><span><span class="shuming">柳河東集</span>，<span class="zhuanming">柳宗元</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">六度集經</span>，<span class="zhuanming">康僧會</span>譯，<span class="shuming">大正藏</span>第三册</span></p><p><span><span class="shuming">龍舒增廣浄土文</span>，<span class="zhuanming">王日休</span>撰，<span class="shuming">大正藏</span>第四七册</span></p><p><span><span class="shuming">廬山記</span>，<span class="zhuanming">陳舜俞</span>撰，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">廬山蓮宗寶鑑</span>，<span class="zhuanming">普度</span>編，<span class="shuming">大正藏</span>第四七册</span></p><p><span><span class="shuming">鹿樵紀聞</span>，<span class="zhuanming">吴偉業</span>撰，<span class="shuming">叢書集成初編</span>第三九九○册，<span class="zhuanming">中華書局</span>，一九八五年版</span></p><p><span><span class="shuming">欒城集</span>，<span class="zhuanming">蘇轍</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p> <span><span class="shuming">論語正義</span>，<span class="zhuanming">劉寶楠</span>撰，<span class="shuming">諸子集成</span>第一册，<span class="zhuanming">中華書局</span>，一九五四年版</span> </p><p><span><span class="shuming">羅湖野録</span>，<span class="zhuanming">曉瑩</span>撰，<span class="shuming">卍續藏</span>第八三册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00521','1376920',this);" style="cursor:pointer;"> <span class="song">P521</span></i> <span><span class="shuming">吕氏春秋</span>，<span class="zhuanming">高誘</span>注，<span class="shuming">諸子集成</span>第六册，<span class="zhuanming">中華書局</span>，一九五四年版</span> </p><p><span><span class="shuming">履園叢話</span>，<span class="zhuanming">錢泳</span>撰，<span class="shuming">筆記小説大觀</span>第三輯，<span class="zhuanming">廣陵古籍刻印社</span>，一九八四年版</span></p><p><span><span class="shuming">毛詩正義</span>，<span class="zhuanming">孔穎達</span>撰，<span class="zhuanming">中華書局</span>，一九五七年版</span></p><p><span><span class="shuming">孟子正義</span>，<span class="zhuanming">焦循</span>撰，<span class="shuming">諸子集成</span>第一册，<span class="zhuanming">中華書局</span>，一九八七年版</span></p><p><span><span class="shuming">夢溪筆談校證</span>，<span class="zhuanming">沈括</span>撰，<span class="zhuanming">胡道静</span>校證，<span class="zhuanming">上海古籍出版社</span>，一九八七年版</span></p><p><span><span class="shuming">彌勒經遊意</span>，<span class="zhuanming">吉藏</span>撰，<span class="shuming">大正藏</span>第三八册</span></p><p><span><span class="shuming">密藏開禪師遺稿</span>，<span class="zhuanming">道開</span>撰，<span class="shuming">嘉興藏</span>第二三册</span></p><p><span><span class="shuming">名公法喜志</span>，<span class="zhuanming">夏樹芳</span>編，<span class="shuming">卍續藏</span>第八八册</span></p><p><span><span class="shuming">明名臣琬琰録</span>，<span class="zhuanming">徐紘</span>編，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">明儒學案</span>，<span class="zhuanming">黄宗羲</span>撰，<span class="zhuanming">沈芝盈</span>點校，<span class="zhuanming">中華書局</span>，一九八五年版</span></p><p><span><span class="shuming">明史</span>，<span class="zhuanming">張廷玉</span>等撰，<span class="zhuanming">中華書局</span>，一九七四年版</span></p><p> <span><span class="shuming">明州阿育王山志</span>，<span class="zhuanming">郭子章</span>撰，<span class="shuming">中國佛寺史志彙刊</span>第一輯第一一﹑一二册</span> </p><p><span><span class="shuming">冥報記</span>，<span class="zhuanming">唐臨</span>撰，<span class="shuming">卍續藏</span>第八八册</span></p><p><span><span class="shuming">冥祥記</span>，<span class="zhuanming">王琰</span>撰，收入<span class="zhuanming">魯迅</span><span class="shuming">古小説鉤沉</span>，<span class="zhuanming">人民文學出版社</span>，二○○五年版</span></p><p><span><span class="shuming">墨客揮犀</span>，<span class="zhuanming">彭乘</span>撰，<span class="zhuanming">孔凡禮</span>點校，<span class="zhuanming">中華書局</span>，二○○二年版</span></p><p><span><span class="shuming">墨莊漫録</span>，<span class="zhuanming">張邦基</span>撰，<span class="zhuanming">孔凡禮</span>點校，<span class="zhuanming">中華書局</span>，二○○二年版</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00522','1376920',this);" style="cursor:pointer;"> <span class="song">P522</span></i> <span><span class="shuming">墨子閒詁</span>，<span class="zhuanming">孫詒讓</span>撰，<span class="shuming">諸子集成</span>第四册，<span class="zhuanming">中華書局</span>，一九五四年版</span> </p><p><span><span class="shuming">牧齋初學集詩注彙校</span>，<span class="zhuanming">錢謙益</span>撰，<span class="zhuanming">卿朝暉</span>點校，<span class="zhuanming">上海古籍出版社</span>，二○一二年版</span></p><p><span><span class="shuming">牧齋有學集</span>，<span class="zhuanming">錢謙益</span>撰，<span class="zhuanming">錢仲聯</span>點校，<span class="zhuanming">上海古籍出版社</span>，一九九六年版</span></p><p><span><span class="shuming">南村輟耕録</span>，<span class="zhuanming">陶宗儀</span>撰，<span class="zhuanming">中華書局</span>，一九五九年版</span></p><p><span><span class="shuming">南疆繹史</span>，<span class="zhuanming">温睿臨</span>等撰，<span class="zhuanming">道光</span>十年刻本，<span class="zhuanming">中國國家圖書館</span>藏</span></p><p><span><span class="shuming">南齊書</span>，<span class="zhuanming">蕭子顯</span>撰，<span class="zhuanming">中華書局</span>，一九七二年版</span></p><p><span><span class="shuming">南史</span>，<span class="zhuanming">李延壽</span>撰，<span class="zhuanming">中華書局</span>，一九七五年版</span></p><p><span><span class="shuming">南宋元明禪林僧寶傳</span>，<span class="zhuanming">自融</span>撰，<span class="shuming">卍續藏</span>第七九册</span></p><p><span><span class="shuming">念佛三昧寶王論</span>，<span class="zhuanming">飛錫</span>撰，<span class="shuming">大正藏</span>第四七册</span></p><p><span><span class="shuming">龐居士語録</span>，<span class="zhuanming">于頔</span>編，<span class="shuming">卍續藏</span>第六九册</span></p><p><span><span class="shuming">平湖縣志</span>，<span class="zhuanming">高國楹</span>等編，<span class="zhuanming">乾隆</span>十年刻本，<span class="zhuanming">中國國家圖書館</span>藏縮微文獻，二○○五年</span></p><p><span><span class="shuming">千頃堂書目</span>，<span class="zhuanming">黄虞稷</span>撰，<span class="zhuanming">瞿鳳起</span>﹑<span class="zhuanming">潘景鄭</span>點校，<span class="zhuanming">上海古籍出版社</span>，一九九○年版</span></p><p><span><span class="shuming">乾隆紹興府志</span>，<span class="zhuanming">李亨特</span>等撰，<span class="zhuanming">乾隆</span>五十七年刻本，<span class="zhuanming">中國國家圖書館</span>藏</span></p><p><span><span class="shuming">欽定盤山志</span>，<span class="zhuanming">蔣溥</span>等編，<span class="shuming">中國佛寺史志彙刊</span>第二輯第二六至二八册</span></p><p><span><span class="shuming">清涼山志</span>，<span class="zhuanming">鎮澄</span>編，<span class="zhuanming">山西人民出版社</span>，一九八九年版</span></p><p><span><span class="shuming">清獻集</span>，<span class="zhuanming">趙抃</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00523','1376920',this);" style="cursor:pointer;"> <span class="song">P523</span></i> <span><span class="shuming">瓊樓吟稿節鈔</span>，<span class="zhuanming">陶善</span>撰，<span class="shuming">卍續藏</span>第六二册</span> </p><p><span><span class="shuming">全蜀藝文志</span>，<span class="zhuanming">周復俊</span>編，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">全唐文</span>，<span class="zhuanming">董誥</span>等編，<span class="zhuanming">中華書局</span>，一九八三年版</span></p><p><span><span class="shuming">全唐文補遺</span>，<span class="zhuanming">吴鋼</span>主編，<span class="zhuanming">三秦出版社</span>，一九九四年版</span></p><p><span><span class="shuming">人天寶鑑</span>，<span class="zhuanming">曇秀</span>編，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">容臺集</span>，<span class="zhuanming">董其昌</span>撰，<span class="shuming">四庫禁毁書叢刊</span>集部第三二册，<span class="zhuanming">北京出版社</span>，二○○五年版（本書所用<span class="shuming">四庫禁毁書叢刊</span>皆爲此版本，以下不再注明）</span></p><p><span><span class="shuming">如如居士三教大全語録</span>，<span class="zhuanming">顔丙</span>撰，<span class="zhuanming">日本</span><span class="zhuanming">京都</span><span class="zhuanming">建仁寺</span>藏本</span></p><p><span><span class="shuming">三洞群仙録</span>，<span class="zhuanming">陳葆光</span>撰，<span class="shuming">道藏</span>第三二册</span></p><p><span><span class="shuming">三峰藏和尚語録</span>，<span class="zhuanming">弘儲</span>編，<span class="shuming">嘉興藏</span>第三四册</span></p><p><span><span class="shuming">三岡識略</span>，<span class="zhuanming">董含</span>撰，<span class="shuming">四庫未收書輯刊</span>子部第二九册，<span class="zhuanming">北京出版社</span>，二○○○年版</span></p><p><span><span class="shuming">三教平心論</span>，<span class="zhuanming">劉謐</span>撰，<span class="shuming">大正藏</span>第五二册</span></p><p><span><span class="shuming">山菴雜録</span>，<span class="zhuanming">無愠</span>撰，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">山谷集</span>﹑<span class="shuming">别集</span>﹑<span class="shuming">外集</span>，<span class="zhuanming">黄庭堅</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">善慧大士語録</span>，<span class="zhuanming">樓穎</span>編，<span class="shuming">卍續藏</span>第六九册</span></p><p><span><span class="shuming">尚書正義</span>，<span class="zhuanming">孔穎達</span>等撰，<span class="zhuanming">黄懷信</span>點校，<span class="zhuanming">上海古籍出版社</span>，一九九○年版</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00524','1376920',this);" style="cursor:pointer;"> <span class="song">P524</span></i> <span><span class="shuming">神僧傳</span>，不著撰人，<span class="shuming">大正藏</span>第五○册</span> </p><p><span><span class="shuming">詩話總龜</span>，<span class="zhuanming">阮閲</span>撰，<span class="zhuanming">周本淳</span>點校，<span class="zhuanming">人民文學出版社</span>，一九八七年版</span></p><p><span><span class="shuming">史諱舉例</span>，<span class="zhuanming">陳垣</span>撰，<span class="zhuanming">中華書局</span>，二○○四年版</span></p><p><span><span class="shuming">世説新語箋疏</span>，<span class="zhuanming">劉義慶</span>撰，<span class="zhuanming">余嘉錫</span>箋疏，<span class="zhuanming">中華書局</span>，一九八三年版</span></p><p><span><span class="shuming">首楞嚴經如説</span>，<span class="zhuanming">鍾惺</span>撰，<span class="shuming">卍續藏</span>第一三册</span></p><p><span><span class="shuming">首楞嚴義疏注經</span>，<span class="zhuanming">子璿</span>撰，<span class="shuming">大正藏</span>第三九册</span></p><p><span><span class="shuming">死後之審判</span>，<span class="zhuanming">彭紹昇</span>編，<span class="zhuanming">上海大雄書店</span>，一九四三年版</span></p><p><span><span class="shuming">四庫全書總目提要</span>，<span class="zhuanming">紀昀</span>等撰，<span class="zhuanming">中華書局</span>，一九六五年版</span></p><p><span><span class="shuming">四明尊堯集</span>，<span class="zhuanming">陳瓘</span>撰，<span class="shuming">續修四庫全書</span>史部第四四八册</span></p><p><span><span class="shuming">四書章句集注</span>，<span class="zhuanming">朱熹</span>撰，<span class="zhuanming">中華書局</span>，一九八三年版</span></p><p><span><span class="shuming">嵩山文集</span>，<span class="zhuanming">晁説之</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">宋高僧傳</span>，<span class="zhuanming">贊寧</span>撰，<span class="zhuanming">范祥雍</span>點校，<span class="zhuanming">中華書局</span>，一九八七年版</span></p><p><span><span class="shuming">宋史</span>，<span class="zhuanming">脱脱</span>等撰，<span class="zhuanming">中華書局</span>，一九七七年版</span></p><p><span><span class="shuming">宋史翼</span>，<span class="zhuanming">陸心源</span>編，<span class="zhuanming">中華書局</span>，一九九一年版</span></p><p><span><span class="shuming">宋書</span>，<span class="zhuanming">沈約</span>撰，<span class="zhuanming">中華書局</span>，一九七四年版</span></p><p> <span><span class="shuming">宋學士文集</span>，<span class="zhuanming">宋濂</span>撰，<span class="shuming">四部叢刊初編</span>本，<span class="zhuanming">上海書店</span>，一九八九年版（本書所用<span class="shuming">四部叢刊初編</span>皆爲此版本，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00525','1376920',this);" style="cursor:pointer;"> <span class="song">P525</span></i>以下不再注明）</span> </p><p><span><span class="shuming">宋元學案</span>，<span class="zhuanming">黄宗羲</span>﹑<span class="zhuanming">全祖望</span>撰，<span class="zhuanming">陳金生</span>﹑<span class="zhuanming">梁運華</span>點校，<span class="zhuanming">中華書局</span>，一九八六年版</span></p><p><span><span class="shuming">隋天台智者大師别傳</span>，<span class="zhuanming">灌頂</span>撰，<span class="shuming">大正藏</span>第五○册</span></p><p><span><span class="shuming">隨園詩話</span>，<span class="zhuanming">袁枚</span>撰，<span class="zhuanming">顧學頡</span>點校，<span class="zhuanming">人民文學出版社</span>，一九八二年版</span></p><p><span><span class="shuming">孫公談圃</span>，<span class="zhuanming">孫昇</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">太平廣記</span>，<span class="zhuanming">李昉</span>等編，<span class="zhuanming">汪紹楹</span>點校，<span class="zhuanming">中華書局</span>，一九六一年版</span></p><p><span><span class="shuming">太史楊復所先生證學編</span>，<span class="zhuanming">楊起元</span>撰，<span class="shuming">四庫全書存目叢書</span>子部第九○册</span></p><p><span><span class="shuming">太子瑞應本起經</span>，<span class="zhuanming">支謙</span>譯，<span class="shuming">大正藏</span>第三册</span></p><p><span><span class="shuming">唐文粹</span>，<span class="zhuanming">姚鉉</span>編，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">陶菴全集</span>，<span class="zhuanming">黄淳耀</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">天聖廣燈録</span>，<span class="zhuanming">李遵勖</span>編，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">天台山方外志</span>，<span class="zhuanming">傳燈</span>撰，<span class="shuming">大藏經補編</span>第三○册</span></p><p><span><span class="shuming">天樂鳴空集</span>，<span class="zhuanming">鮑宗肇</span>撰，<span class="shuming">嘉興藏</span>第二○册</span></p><p><span><span class="shuming">苕溪漁隱叢話</span>，<span class="zhuanming">胡仔</span>撰，<span class="zhuanming">廖德明</span>點校，<span class="zhuanming">人民文學出版社</span>，一九六二年版</span></p><p><span><span class="shuming">鐵琴銅劍樓藏書目録</span>，<span class="zhuanming">瞿鏞</span>撰，<span class="zhuanming">瞿果行</span>點校，<span class="zhuanming">上海古籍出版社</span>，二○○○年版</span></p><p><span><span class="shuming">王右丞集箋注</span>，<span class="zhuanming">王維</span>撰，<span class="zhuanming">趙殿成</span>箋注，<span class="zhuanming">上海古籍出版社</span>，一九八四年版</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00526','1376920',this);" style="cursor:pointer;"> <span class="song">P526</span></i> <span><span class="shuming">往生集</span>，<span class="zhuanming">袾宏</span>編，<span class="shuming">大正藏</span>第五一册</span> </p><p><span><span class="shuming">往生西方浄土瑞應傳</span>，不著撰人，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">維摩詰所説經</span>，<span class="zhuanming">鳩摩羅什</span>譯，<span class="shuming">大正藏</span>第一四册</span></p><p><span><span class="shuming">渭南文集</span>，<span class="zhuanming">陸游</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">魏書</span>，<span class="zhuanming">魏收</span>撰，<span class="zhuanming">中華書局</span>，一九七四年版</span></p><p><span><span class="shuming">文昌帝君陰騭文講記</span>，<span class="zhuanming">鍾茂森</span>撰，<span class="zhuanming">團結出版社</span>，二○一二年版</span></p><p><span><span class="shuming">文憲集</span>，<span class="zhuanming">宋濂</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">文獻通考</span>，<span class="zhuanming">馬端臨</span>撰，<span class="zhuanming">上海師範大學</span>古籍研究所等點校，<span class="zhuanming">中華書局</span>，一九八六年版</span></p><p><span><span class="shuming">文心雕龍校注拾遺</span>，<span class="zhuanming">楊明照</span>撰，<span class="zhuanming">上海古籍出版社</span>，一九八二年版</span></p><p><span><span class="shuming">文中子中説</span>，<span class="zhuanming">王通</span>撰，<span class="zhuanming">上海古籍出版社</span>，一九八九年版</span></p><p><span><span class="shuming">吴都文粹</span>，<span class="zhuanming">鄭虎臣</span>編，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">吴江縣志</span>，<span class="zhuanming">丁元正</span>等撰，<span class="zhuanming">江蘇古籍出版社</span>，一九九一年版</span></p><p><span><span class="shuming">吴梅村全集</span>，<span class="zhuanming">吴偉業</span>撰，<span class="zhuanming">李學穎</span>點校，<span class="zhuanming">上海古籍出版社</span>，一九九○年版</span></p><p><span><span class="shuming">吴越春秋</span>，<span class="zhuanming">趙曄</span>撰，<span class="zhuanming">徐天祜</span>音注，<span class="zhuanming">江蘇古籍出版社</span>，一九八六年版</span></p><p><span><span class="shuming">無量壽經優波提舍願生偈</span>，<span class="zhuanming">菩提流支</span>譯，<span class="shuming">大正藏</span>第二六册</span></p><p><span><span class="shuming">無門關</span>，<span class="zhuanming">宗紹</span>編，<span class="shuming">大正藏</span>第四八册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00527','1376920',this);" style="cursor:pointer;"> <span class="song">P527</span></i> <span><span class="shuming">五燈會元</span>，<span class="zhuanming">普濟</span>編，<span class="zhuanming">蘇淵雷</span>點校，<span class="zhuanming">中華書局</span>，一九八四年版</span> </p><p><span><span class="shuming">五燈全書</span>，<span class="zhuanming">超永</span>編，<span class="shuming">卍續藏</span>第八一册</span></p><p><span><span class="shuming">五苦章句經</span>，<span class="zhuanming">竺曇無蘭</span>譯，<span class="shuming">大正藏</span>第一七册</span></p><p><span><span class="shuming">武林藏書録</span>，<span class="zhuanming">丁申</span>撰，<span class="zhuanming">古典文學出版社</span>，一九五七年版</span></p><p><span><span class="shuming">武林梵志</span>，<span class="zhuanming">吴之鯨</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">武林舊事</span>，<span class="zhuanming">周密</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">武夷新集</span>，<span class="zhuanming">楊億</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">悟真篇集注</span>，<span class="zhuanming">張伯端</span>撰，<span class="zhuanming">仇兆鰲</span>注，<span class="zhuanming">上海古籍出版社</span>，一九八九年版</span></p><p><span><span class="shuming">西方合論</span>，<span class="zhuanming">袁宏道</span>撰，<span class="shuming">大正藏</span>第四七册</span></p><p><span><span class="shuming">西舫彙征</span>，<span class="zhuanming">瑞璋</span>輯，<span class="shuming">卍續藏</span>第七八册</span></p><p><span><span class="shuming">西山文集</span>，<span class="zhuanming">真德秀</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">西塘集</span>，<span class="zhuanming">鄭俠</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">先覺宗乘</span>，<span class="zhuanming">郭凝之</span>編，<span class="shuming">卍續藏</span>第八七册</span></p><p><span><span class="shuming">現果隨録</span>，<span class="zhuanming">戒顯</span>編，<span class="shuming">卍續藏</span>第八八册</span></p><p><span><span class="shuming">孝經注疏</span>，<span class="zhuanming">邢昺</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">歇菴集</span>，<span class="zhuanming">陶望齡</span>撰，<span class="shuming">續修四庫全書</span>集部第一三六五册</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00528','1376920',this);" style="cursor:pointer;"> <span class="song">P528</span></i> <span><span class="shuming">新城縣志</span>，<span class="zhuanming">張瓚</span>等撰，<span class="zhuanming">康熙</span>十二年刻本，<span class="zhuanming">中國國家圖書館</span>藏</span> </p><p><span><span class="shuming">新華嚴經論</span>，<span class="zhuanming">李通玄</span>撰，<span class="shuming">大正藏</span>第三六册</span></p><p><span><span class="shuming">新唐書</span>，<span class="zhuanming">歐陽修</span>等撰，<span class="zhuanming">中華書局</span>，一九七五年版</span></p><p><span><span class="shuming">新續高僧傳四集</span>，<span class="zhuanming">喻謙</span>等編，<span class="shuming">大藏經補編</span>第二七册</span></p><p><span><span class="shuming">鐔津文集</span>，<span class="zhuanming">契嵩</span>撰，<span class="shuming">大正藏</span>第五二册</span></p><p><span><span class="shuming">修習止觀坐禪法要</span>，<span class="zhuanming">智顗</span>撰，<span class="shuming">大正藏</span>第四六册</span></p><p><span><span class="shuming">續傳燈録</span>，<span class="zhuanming">居頂</span>編，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">續燈存稿</span>，<span class="zhuanming">通問</span>編，<span class="shuming">卍續藏</span>第八四册</span></p><p><span><span class="shuming">續燈正統</span>，<span class="zhuanming">性統</span>編，<span class="shuming">卍續藏</span>第八四册</span></p><p><span><span class="shuming">續法喜志</span>，<span class="zhuanming">夏樹芳</span>編，<span class="shuming">四庫全書存目叢書</span>子部第二五五册</span></p><p><span><span class="shuming">續高僧傳</span>，<span class="zhuanming">道宣</span>撰，<span class="shuming">大正藏</span>第五○册</span></p><p><span><span class="shuming">續清涼傳</span>，<span class="zhuanming">張商英</span>編，<span class="shuming">大正藏</span>第五一册</span></p><p><span><span class="shuming">續湘山野録</span>，<span class="zhuanming">文瑩</span>撰，<span class="zhuanming">鄭世剛</span>等點校，<span class="zhuanming">中華書局</span>，一九八四年版</span></p><p><span><span class="shuming">續夷堅志</span>，<span class="zhuanming">元好問</span>撰，<span class="shuming">四庫全書存目叢書</span>子部第二四六册</span></p><p><span><span class="shuming">續指月録</span>，<span class="zhuanming">聶先</span>編，<span class="shuming">卍續藏</span>第八四册</span></p><p><span><span class="shuming">續資治通鑑綱目</span>，<span class="zhuanming">商輅</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00529','1376920',this);" style="cursor:pointer;"> <span class="song">P529</span></i> <span><span class="shuming">玄沙師備禪師廣録</span>，<span class="zhuanming">智嚴</span>編，<span class="shuming">卍續藏</span>第七三册</span> </p><p><span><span class="shuming">懸榻編</span>，<span class="zhuanming">徐芳</span>撰，<span class="shuming">四庫禁毁書叢刊</span>集部第八六册</span></p><p><span><span class="shuming">學佛考訓</span>，<span class="zhuanming">浄挺</span>編，<span class="shuming">嘉興藏</span>第三四册</span></p><p><span><span class="shuming">學餘堂文集</span>，<span class="zhuanming">施閏章</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">雪樓集</span>，<span class="zhuanming">程鉅夫</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">雪巖和尚語録</span>，<span class="zhuanming">昭如</span>等編，<span class="shuming">卍續藏</span>第七○册</span></p><p><span><span class="shuming">荀子集解</span>，<span class="zhuanming">王先謙</span>撰，<span class="shuming">諸子集成</span>第二册，<span class="zhuanming">中華書局</span>，一九五四年版</span></p><p><span><span class="shuming">顔魯公集</span>，<span class="zhuanming">顔真卿</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">瑶光閣集</span>，<span class="zhuanming">黄端伯</span>撰，<span class="shuming">四庫全書存目叢書</span>集部第一九三册</span></p><p><span><span class="shuming">一行居集</span>，<span class="zhuanming">彭紹昇</span>撰，<span class="zhuanming">臺北新文豐出版公司</span>，一九七三年版</span></p><p><span><span class="shuming">夷堅志</span>，<span class="zhuanming">洪邁</span>撰，<span class="zhuanming">何卓</span>點校，<span class="zhuanming">中華書局</span>，一九八一年版</span></p><p><span><span class="shuming">遺教經</span>（<span class="shuming">佛垂般涅槃略説教誡經</span>），<span class="zhuanming">鳩摩羅什</span>譯，<span class="shuming">大正藏</span>第一二册</span></p><p><span><span class="shuming">虞德園先生集</span>，<span class="zhuanming">虞淳熙</span>撰，<span class="shuming">四庫禁毁書叢刊</span>集部第四三册</span></p><p><span><span class="shuming">漁洋山人精華録</span>，<span class="zhuanming">王士禛</span>撰，<span class="shuming">四庫全書存目叢書</span>集部第二二五册</span></p><p><span><span class="shuming">玉清金笥青華秘文金寶内煉丹訣</span>，<span class="zhuanming">張伯端</span>撰，<span class="shuming">道藏</span>第四册</span></p><p><span><span class="shuming">玉芝堂談薈</span>，<span class="zhuanming">徐應秋</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00530','1376920',this);" style="cursor:pointer;"> <span class="song">P530</span></i> <span><span class="shuming">御選語録</span>，<span class="zhuanming">清世宗</span>編，<span class="shuming">卍續藏</span>第六八册</span> </p><p><span><span class="shuming">寓林集</span>，<span class="zhuanming">黄汝亨</span>撰，<span class="shuming">四庫禁毁書叢刊</span>集部第四二册</span></p><p><span><span class="shuming">豫章黄先生文集</span>，<span class="zhuanming">黄庭堅</span>撰，<span class="shuming">四部叢刊初編</span>本，<span class="zhuanming">上海書店</span>，一九八九年版</span></p><p><span><span class="shuming">元詩選</span>，<span class="zhuanming">顧嗣立</span>編，<span class="zhuanming">中華書局</span>，一九八七年版</span></p><p><span><span class="shuming">元史</span>，<span class="zhuanming">宋濂</span>等撰，<span class="zhuanming">中華書局</span>，一九七六年版</span></p><p><span><span class="shuming">願學集</span>，<span class="zhuanming">鄒元標</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">閲藏知津</span>，<span class="zhuanming">智旭</span>撰，<span class="shuming">嘉興藏</span>第三一册</span></p><p><span><span class="shuming">雲棲法彙選録</span>，<span class="zhuanming">袾宏</span>撰，<span class="shuming">嘉興藏</span>第三三册</span></p><p><span><span class="shuming">增集續傳燈録</span>，<span class="zhuanming">文琇</span>編，<span class="shuming">卍續藏</span>第八三册</span></p><p><span><span class="shuming">湛然居士文集</span>，<span class="zhuanming">耶律楚材</span>撰，<span class="zhuanming">謝方</span>點校，<span class="zhuanming">中華書局</span>，一九八六年版</span></p><p><span><span class="shuming">昭明文選</span>，<span class="zhuanming">蕭統</span>編，<span class="zhuanming">李善</span>注，<span class="zhuanming">中華書局</span>，一九七七年版</span></p><p><span><span class="shuming">趙文肅公文集</span>，<span class="zhuanming">趙貞吉</span>撰，<span class="shuming">四庫全書存目叢書</span>集部第一○○册</span></p><p><span><span class="shuming">正法華經</span>，<span class="zhuanming">竺法護</span>譯，<span class="shuming">大正藏</span>第九册</span></p><p><span><span class="shuming">正法眼藏</span>，<span class="zhuanming">宗杲</span>編，<span class="shuming">卍續藏</span>第六七册</span></p><p><span><span class="shuming">正源略集</span>，<span class="zhuanming">際源</span>等編，<span class="shuming">卍續藏</span>第八五册</span></p><p><span><span class="shuming">鄭思肖集</span>，<span class="zhuanming">鄭思肖</span>撰，<span class="zhuanming">陳福康</span>點校，<span class="zhuanming">上海古籍出版社</span>，一九九一年版</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00531','1376920',this);" style="cursor:pointer;"> <span class="song">P531</span></i> <span><span class="shuming">止觀輔行傳弘决</span>，<span class="zhuanming">湛然</span>撰，<span class="shuming">大正藏</span>第四六册</span> </p><p><span><span class="shuming">止觀大意</span>，<span class="zhuanming">湛然</span>撰，<span class="shuming">大正藏</span>第四六册</span></p><p><span><span class="shuming">指月録</span>，<span class="zhuanming">瞿汝稷</span>編，<span class="shuming">卍續藏</span>第八三册</span></p><p><span><span class="shuming">中國佛教史籍概論</span>，<span class="zhuanming">陳垣</span>撰，<span class="zhuanming">上海世紀出版集團</span>，二○○一年版</span></p><p><span><span class="shuming">中州集</span>，<span class="zhuanming">元好問</span>編，<span class="shuming">四部叢刊初編</span>本</span></p><p><span><span class="shuming">忠介燼餘集</span>，<span class="zhuanming">周順昌</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p><span><span class="shuming">鍾伯敬先生遺稿</span>，<span class="zhuanming">鍾惺</span>撰，<span class="zhuanming">明</span><span class="zhuanming">天啓</span>七年刻本，<span class="zhuanming">中國國家圖書館</span>藏</span></p><p><span><span class="shuming">周忠介公年譜</span>，<span class="zhuanming">殷獻臣</span>編，<span class="zhuanming">北京圖書館出版社</span>，一九九七年版</span></p><p><span><span class="shuming">朱文公文集</span>，<span class="zhuanming">朱熹</span>撰，<span class="shuming">四部叢刊初編</span>本</span></p><p><span><span class="shuming">朱子語類</span>，<span class="zhuanming">黎靖德</span>編，<span class="zhuanming">王星賢</span>點校，<span class="zhuanming">中華書局</span>，一九八六年版</span></p><p><span><span class="shuming">竹窗隨筆</span>﹑<span class="shuming">二筆</span>﹑<span class="shuming">三筆</span>，<span class="zhuanming">袾宏</span>撰，<span class="shuming">大藏經補編</span>第二三册</span></p><p><span><span class="shuming">注四十二章經</span>，<span class="zhuanming">迦葉摩騰</span>﹑<span class="zhuanming">竺法蘭</span>譯，<span class="zhuanming">宋真宗</span>注，<span class="shuming">大正藏</span>第三九册</span></p><p><span><span class="shuming">莊子集解</span>，<span class="zhuanming">王先謙</span>撰，<span class="shuming">諸子集成</span>第三册，<span class="zhuanming">中華書局</span>，一九五四年版</span></p><p><span><span class="shuming">緇門警訓</span>，<span class="zhuanming">永中</span>﹑<span class="zhuanming">如巹</span>編，<span class="shuming">大正藏</span>第四八册</span></p><p><span><span class="shuming">紫柏老人集</span>，<span class="zhuanming">真可</span>撰，<span class="shuming">嘉興藏</span>第二二册</span></p><p><span><span class="shuming">宗忠簡集</span>，<span class="zhuanming">宗澤</span>撰，<span class="shuming">文淵閣四庫全書</span>本</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00532','1376920',this);" style="cursor:pointer;"> <span class="song">P532</span></i> <span><span class="shuming">祖堂集</span>，<span class="zhuanming">静</span>﹑<span class="zhuanming">筠</span>二禪師撰，<span class="zhuanming">孫昌武</span>等點校，<span class="zhuanming">中華書局</span>，二○○七年版</span> </p><p><span><span class="shuming">祖庭事苑</span>，<span class="zhuanming">善卿</span>編，<span class="shuming">卍續藏</span>第六四册</span></p><p><span><span class="shuming">尊聞居士集</span>，<span class="zhuanming">羅有高</span>撰，<span class="shuming">續修四庫全書</span>集部第一四五三册</span></p></div></div></div>
</>
[吕鐵船]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126272" key="1126272"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 吕鐵船 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126273" key="1126273"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00275','1376808',this);" style="cursor:pointer;"> <span class="song">P275</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00276','1376808',this);" style="cursor:pointer;"> <span class="song">P276</span></i> <span><span class="zhuanming">吕鐵船</span>，遺其名。母<span class="zhuanming">秦國夫人</span>，夢<span class="zhuanming">福巖</span><span class="zhuanming">佑公</span>至家</span> <span class="font12 jiaozhu"><span class="shuming">續燈存稿</span>卷五﹑<span class="shuming">五燈全書</span>卷五十六﹑<span class="shuming">增集續傳燈録</span>卷四等皆作：「母<span class="zhuanming">秦國夫人</span>，夢<span class="zhuanming">公安</span><span class="zhuanming">二聖</span>住持<span class="zhuanming">福巖</span><span class="zhuanming">佑</span>至舍而生。」<span class="zhuanming">釋福巖</span>，<span class="zhuanming">景定</span>間主持<span class="zhuanming">公安</span><span class="zhuanming">二聖寺</span>。</span> <span>，而生<span class="zhuanming">鐵船</span>。弱冠時，即究心法要，日夕參<span class="zhuanming">空山</span>禪師。一日，師問曰：「曾見<span class="zhuanming">趙州</span>麽？」<span class="zhuanming">鐵船</span>厲聲曰：「無！」師休去，每稱於人曰：「再來人也。」嘗任<span class="zhuanming">江淮</span>都總管，於<span class="zhuanming">蘇</span><span class="zhuanming">嘉定</span>建<span class="zhuanming">永壽寺</span>以延僧。<span class="zhuanming">達摩</span>忌日拈香曰：「西來不稱<span class="zhuanming">梁王</span>旨，西去空攜一隻履。若言妙用與神通，真正衲僧誰數你？九年面壁尋出場，接得一人又無臂。衣盂連累到<span class="zhuanming">盧能</span>，從此葛藤生不已。罪過有彌天，源流無滴水。今朝七百八十六年逢忌辰，那个兒孫不痛徹骨髓。一爐香篆一甌茶，報恩卻是孤恩的。欲把拳頭舉似伊，憐渠已没當門齒。」有<span class="shuming">山居詩</span>及諸偈言，俱超倫邁俗。</span> <span class="font12 zhu"><span class="shuming">續燈存稿</span></span> <span class="font12 jiaozhu">見<span class="shuming">續燈存稿</span>卷五。<span class="zhuanming">吕鐵船</span>事跡又見<span class="shuming">五燈全書</span>卷五十六，<span class="shuming">增集續傳燈録</span>卷四等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[葛謙問]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126283" key="1126283"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 葛謙問 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126284" key="1126284"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00276','1376809',this);" style="cursor:pointer;"> <span class="song">P276</span></i><p> <span><span class="zhuanming">葛謙問</span>，名<span class="zhuanming">郯</span></span> <span class="font12 jiaozhu"><span class="shuming">五燈會元</span>卷二十等謂「號<span class="zhuanming">信齋</span>」，應補。</span> <span>，不詳其里居。少擢上第，玩心禪悦。謁<span class="zhuanming">無菴</span><span class="zhuanming">全公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">法全</span>，<span class="zhuanming">姑蘇</span>人，俗姓<span class="zhuanming">陳</span>，號<span class="zhuanming">無菴</span>。事跡見<span class="shuming">南宋元明禪林僧寶傳</span>卷三。</span> <span>，<span class="zhuanming">全</span>令看「即心<i class="pageTag" onclick="viewPic('ZSK00707-001-L00277','1376809',this);" style="cursor:pointer;"> <span class="song">P277</span></i>即佛」，久無所契，請曰：「有何方便，使<span class="zhuanming">郯</span>得入？」<span class="zhuanming">全</span>曰：「居士太無厭生。」再參<span class="zhuanming">佛海</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慧遠</span>，<span class="zhuanming">眉山</span>人，俗姓<span class="zhuanming">彭</span>，時稱<span class="zhuanming">瞎堂</span><span class="zhuanming">遠</span>禪師，<span class="zhuanming">宋孝宗</span>賜號<span class="zhuanming">佛海禪師</span>。<span class="zhuanming">圜悟</span><span class="zhuanming">克勤</span>禪師法嗣。事跡見<span class="shuming">南宋元明禪林僧寶傳</span>卷四。</span> <span>，舉<span class="zhuanming">全</span>所示語，<span class="zhuanming">佛海</span>曰：「即心即佛眉拖地，非心非佛雙眼横。蝴蝶夢中家萬里，杜鵑枝上月三更。」一日舉「不是心，不是佛，不是物」，㸌然頓悟，作頌曰：「非心非佛亦非物，五鳳樓前山突兀。豔陽影裏倒翻身，野狐跳入金毛窟。」寄呈<span class="zhuanming">佛海</span>，<span class="zhuanming">海</span>報曰：「此事非紙筆可既，居士能過我，當有所問。」遂至<span class="zhuanming">虎邱</span>，<span class="zhuanming">海</span>迎之曰：「居士見處，止可入佛，不可入魔。」<span class="zhuanming">謙問</span>叩請其説，<span class="zhuanming">海</span>正容曰：「何不道『金毛跳入野狐窟』？」<span class="zhuanming">謙問</span>乃痛省，遂嗣其法。<span class="zhuanming">淳熙</span>六年，守<span class="zhuanming">臨川</span>，感微疾，大書曰：「大洋海裏打鼓，<span class="zhuanming">須彌山</span>上聞鐘。業鏡忽然撲破，翻身透出虚空。」召僚屬示之曰：「生死如晝夜，無足怪者。若作生死會，去道遠矣。」端坐而逝。</span> <span class="font12 zhu"><span class="shuming">五燈會元</span>；<span class="shuming">法喜志</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷二十，<span class="shuming">名公法喜志</span>卷四。<span class="zhuanming">葛郯</span>事跡又見<span class="shuming">嘉泰普燈録</span>卷二十三，<span class="shuming">居士分燈録</span>卷下等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[吴十三]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126290" key="1126290"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 吴十三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126291" key="1126291"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00274','1376806',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00275','1376806',this);" style="cursor:pointer;"> <span class="song">P275</span></i> <span><span class="zhuanming">吴十三</span>者，遺其名，<span class="zhuanming">建寧</span><span class="zhuanming">仙州</span>人，<span class="zhuanming">紹興</span>中，給侍<span class="zhuanming">開善</span><span class="zhuanming">謙公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">道謙</span>，<span class="zhuanming">福建</span><span class="zhuanming">建寧</span>人，<span class="zhuanming">南宋</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派僧，<span class="zhuanming">大慧</span><span class="zhuanming">宗杲</span>法嗣，事跡見<span class="shuming">大明高僧傳</span>卷六。</span> <span>，參究頗力。忽於夜中有省，占偈曰：「元來無縫罅，觸著便光輝。既是千金寶，何須彈雀兒。」<span class="zhuanming">開善</span>答之曰：「啐地折時真慶快，死生凡聖盡平沉。<span class="zhuanming">仙州山</span>下呵呵笑，不負相期宿昔心。」</span> <span class="font12 zhu"><span class="shuming">續燈存稿</span></span> <span class="font12 jiaozhu">見<span class="shuming">續燈存稿</span>卷一。<span class="zhuanming">吴十三</span>事跡又見<span class="shuming">嘉泰普燈録</span>卷二十一，<span class="shuming">五燈會元</span>卷二十，<span class="shuming">居士分燈録</span>卷下<span class="shuming">吴十三傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[顔丙]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126294" key="1126294"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 顔丙 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126295" key="1126295"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00275','1376807',this);" style="cursor:pointer;"> <span class="song">P275</span></i><p><span><span class="zhuanming">如如居士</span><span class="zhuanming">顔丙</span>者，<span class="zhuanming">雪峰</span><span class="zhuanming">然公</span></span><span class="font12 jiaozhu"><span class="zhuanming">雪峰</span><span class="zhuanming">然公</span>，<span class="zhuanming">大慧</span><span class="zhuanming">宗杲</span>法嗣，事跡不詳。見<span class="shuming">五燈嚴統</span>卷二十「<span class="zhuanming">雪峰</span><span class="zhuanming">然</span>禪師法嗣」下小注：「師嗣<span class="zhuanming">大慧</span>，<span class="shuming">會元</span>不載。」</span><span>嗣也。嘗作<span class="shuming">三教詠</span>曰：「硬似綿團軟似鐵，六月炎天一點雪。露柱燈籠笑點頭，啞子得夢向誰説。古來三教强安名，<span class="zhuanming">如來</span>杜口於磨竭。夫子謂默而識之，<span class="zhuanming">老聃</span>謂大辨若訥。直饒剖破作一家，不免落在第二月。」又頌<span class="zhuanming">子湖</span>狗話曰：「貧家無所有，只養一隻狗。便是佛出來，也須遭一口！」著<span class="shuming">勸修浄業文</span></span><span class="font12 jiaozhu"><span class="zhuanming">顔丙</span>此文附載於<span class="zhuanming">王日休</span><span class="shuming">龍舒浄土文</span>卷十二。</span><span>，行於世。</span><span class="font12 zhu"><span class="shuming">續燈存稿</span>；<span class="shuming">學佛考訓</span></span><span class="font12 jiaozhu">見<span class="shuming">續燈存稿</span>卷一，<span class="shuming">學佛考訓</span>卷七。<span class="zhuanming">顔丙</span>有<span class="shuming">如如居士三教語録</span>一書存世，<span class="zhuanming">明</span>刊本現藏於<span class="zhuanming">日本</span><span class="zhuanming">京都</span><span class="zhuanming">建仁寺</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[蔡子應（附劉子羽）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126298" key="1126298"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 蔡子應（附劉子羽） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126299" key="1126299"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00272','1376804',this);" style="cursor:pointer;"> <span class="song">P272</span></i><p><span><span class="zhuanming">蔡子應</span>，名<span class="zhuanming">樞</span>，<span class="zhuanming">閩</span><span class="zhuanming">興化</span>人也。<span class="zhuanming">紹興</span>初，官吏部郎中。家居日，請<span class="zhuanming">大慧</span>住<span class="zhuanming">靈巖</span><span class="zhuanming">天宫菴</span>，與<span class="zhuanming">李漢老</span>同咨法要，既而以書自通所得曰：</span></p><p> <span><span class="zhuanming">樞</span>近看「狗子無佛性」話</span> <span class="font12 jiaozhu">宋代「看話禪」常參的話頭之一。<span class="shuming">五燈會元</span>卷四：「（<span class="zhuanming">趙州</span><span class="zhuanming">從諗</span>）問：『狗子還有佛性也無？』師曰：『無。』曰：『上至諸佛，下至螻蟻，皆有佛性，狗子爲甚麽卻無？』師曰：『爲伊有業識在。』」<span class="shuming">大慧普覺禪師語録</span>卷十四：「和尚祇教人看狗子無佛性話﹑竹篦子話，祇是不得下語，不得思量，不得向舉起處會，不得去開口處承當。」</span> <span>，恰似平地釘個繫驢橛子，一除除卻，頓覺廓然，本無罣<i class="pageTag" onclick="viewPic('ZSK00707-001-L00273','1376804',this);" style="cursor:pointer;"> <span class="song">P273</span></i>礙，見得竹篦子，徹底分明。自己脚根下一段大事，明如皎日，廓若太虚。從本以來，不生不滅，不變不易，赤骨歷著一絲毫不得，直饒千佛出世，亦無摸索處。菩提煩惱，真如涅槃，皆爲剩法。因作頌曰：<span class="zhuanming">雲門</span>篦子，逢人便舉。有眼無睛，徒勞下語。又曰：狗子無佛性，截斷衲僧命。打破<span class="zhuanming">趙州</span>關，識得<span class="zhuanming">雲門</span>病。</span> </p><p><span><span class="zhuanming">大慧</span>可之。已而，<span class="zhuanming">大慧</span>在<span class="zhuanming">衡陽</span>，聞<span class="zhuanming">李漢老</span>卒，遣僧弔之，歎曰：「<span class="zhuanming">泉南</span>道友，零落殆盡，今惟<span class="zhuanming">蔡郎中</span>一人而已，不若生祭之。」乃爲文曰：</span></p><p><span>致祭於<span class="zhuanming">靈巖山</span>下，半風半顛，大脱空居士之靈。惟靈鐵器市裏牙人，脱空場中主將。黑豆换人眼睛，只做這般伎倆。將謂閻老不知，一向起模畫樣。而今死去見渠，看你有何憑仗。鑊湯爐炭横行，劍樹刀山逆上。我儂聞説欣然，獃漢攢眉惆悵。人情敢不周旋，薄奠聊陳供養。郭郎線斷俱休，嗚呼哀哉尚饗。</span></p><p><span>僧未至而<span class="zhuanming">子應</span>卒矣，復繫以辭曰：</span></p><p><span>嗚呼！始以前文，與公相戲。此意未達，公已瞥地。二俱偶然，初無實義。公既去矣，文焉敢棄。就而祭之，是法如是。</span></p><p> <span>建州<span class="zhuanming">劉子羽</span>，名<span class="zhuanming">彦修</span>，<span class="zhuanming">紹興</span>中，知<span class="zhuanming">泉州</span>，亦參<span class="zhuanming">大慧</span>。看柏樹話有省，頌曰：「<span class="zhuanming">趙州</span>柏樹太<i class="pageTag" onclick="viewPic('ZSK00707-001-L00274','1376804',this);" style="cursor:pointer;"> <span class="song">P274</span></i>無端，境上追尋也大難。處處緑楊堪繫馬，家家門底透<span class="zhuanming">長安</span>。」</span> <span class="font12 zhu"><span class="shuming">大慧年譜</span>；<span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">見<span class="shuming">大慧普覺禪師年譜</span><span class="zhuanming">紹興</span>十七年，<span class="shuming">五燈會元</span>卷二十。<span class="zhuanming">劉彦修</span>事跡又見<span class="shuming">嘉泰普燈録</span>卷二十三，<span class="shuming">居士分燈録</span>卷下<span class="shuming">劉彦修傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[吴元昭]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126302" key="1126302"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 吴元昭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126303" key="1126303"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00274','1376805',this);" style="cursor:pointer;"> <span class="song">P274</span></i><p><span><span class="zhuanming">吴元昭</span>，名<span class="zhuanming">偉明</span>，<span class="zhuanming">邵武</span>人，<span class="zhuanming">南宋</span>初，官學士。嘗閲<span class="shuming">華嚴</span><span class="shuming">梵行品</span>，自謂有悟入處。<span class="zhuanming">大慧</span>見其所爲，跋語曰：「此人只悟得無梵行而已。」既謁<span class="zhuanming">大慧</span>，呈解，<span class="zhuanming">大慧</span>不許，並爲痛説禪病，因舉「狗子無佛性」話，<span class="zhuanming">元昭</span>疑之。留菴十日，呈解二十次，俱不許，因語之曰：「不須呈伎倆，直須啐地折爆地斷，方了得生死。」即辭去。道次<span class="zhuanming">延平</span>，忽然契悟，因將室中所舉因緣，連書數頌。其一云：「不是心，不是佛，不是物，通身一串金鎖骨。<span class="zhuanming">趙州</span>親見老<span class="zhuanming">南泉</span>，解道<span class="zhuanming">鎮州</span>出蘿蔔。」<span class="zhuanming">大慧</span>證以偈曰：「通身一串金鎖骨，堪與人天爲軌則。要識<span class="zhuanming">臨濟</span>小厮兒，便是當年白拈賊。」其法友<span class="zhuanming">彌光</span>和之曰：「通身一串金鎖骨，正眼觀來猶剩物。縱使當機覿面提，敢保居士猶未徹。」</span><span class="font12 zhu"><span class="shuming">大慧年譜</span></span><span class="font12 jiaozhu"><span class="shuming">大慧年譜</span>僅提及<span class="zhuanming">吴偉明</span>其人，並未詳載其事跡，應出於<span class="shuming">大慧普覺禪師語録</span>卷十四。<span class="zhuanming">吴偉明</span>事跡又見<span class="shuming">佛祖綱目</span>卷三十八，<span class="shuming">嘉泰普燈録</span>卷二十三，<span class="shuming">居士分燈録</span>卷下<span class="shuming">吴偉明傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[李漢老]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126306" key="1126306"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 李漢老 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126307" key="1126307"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00269','1376802',this);" style="cursor:pointer;"> <span class="song">P269</span></i><p><span><span class="zhuanming">李漢老</span>，名<span class="zhuanming">邴</span>，<span class="zhuanming">濟州</span><span class="zhuanming">任城</span>人也，登<span class="zhuanming">崇寧</span>五年第。<span class="zhuanming">紹興</span>初，官資政殿學士。立朝挺挺有大節，屢陳戰守之策，不報，歸老<span class="zhuanming">泉州</span>，語具<span class="shuming">宋史</span>中。</span></p><p> <span><span class="zhuanming">大慧</span>禪師方住<span class="zhuanming">泉南</span><span class="zhuanming">長樂菴</span>，<span class="zhuanming">漢老</span>數往叩擊。一日，<span class="zhuanming">大慧</span>舉自頌<span class="zhuanming">趙州</span>「庭前柏樹子」話</span> <span class="font12 jiaozhu"><span class="shuming">五燈會元</span>卷四記<span class="zhuanming">唐代</span>禪僧<span class="zhuanming">趙州</span><span class="zhuanming">從諗</span>公案：「問：『如何是祖師西來意？』師曰：『庭前柏樹子。』曰：『和尚莫將境示人。』師曰：『我不將境示人。』曰：『如何是祖師西來意？』師曰：『庭前柏樹子。』」<span class="zhuanming">大慧</span><span class="zhuanming">宗杲</span><span class="shuming">大慧普覺禪師語録</span>卷五﹑卷八﹑卷十四等有對此公案所作討論，爲其「看話禪」常參話頭之一。</span> <span>，拈云：「庭前柏樹子，今日重新舉。打破<span class="zhuanming">趙州</span>關，特地尋言語。敢問大衆，既是打破<i class="pageTag" onclick="viewPic('ZSK00707-001-L00270','1376802',this);" style="cursor:pointer;"> <span class="song">P270</span></i><span class="zhuanming">趙州</span>關，因甚特地尋言語？」良久云：「當初將爲茅長短，燒了原來地不平。」<span class="zhuanming">漢老</span>忽然有省，别後以書告曰：</span> </p><p><span><span class="zhuanming">邴</span>平生學解，盡落情見，一取一舍，如衣壞絮，行草棘中，適自纏繞。今一笑頓適，欣幸可量。頃有可自驗者三：一﹑事無逆順，隨緣即應，不留胸中；二﹑宿習濃厚，不加排遣，自爾輕微；三﹑古人公案，舊所茫然，時復瞥地。但恐得少爲足，當擴而充之，願更加提誨。</span></p><p><span><span class="zhuanming">大慧</span>答書曰：</span></p><p><span>但盡凡情，别無聖解。公既一笑豁開正眼，消息頓亡，得力不得力，如人飲水，冷暖自知矣。然日用之間，當依黄面老子所言，刳其正性，除其助因，違其現業</span><span class="font12 jiaozhu">「黄面老子」指佛祖<span class="zhuanming">釋迦牟尼</span>，以其全身金色故。其言見<span class="shuming">首楞嚴經</span>卷八：「云何名爲三種漸次？一者修習，除其助因。二者真修，刳其正性。三者增進，違其現業。」</span><span>。此乃了事漢，無方便中真方便，無修證中真修證也。</span></p><p><span><span class="zhuanming">漢老</span>遂命工圖<span class="zhuanming">大慧</span>像，奉之終身。卒謚<span class="zhuanming">文敏</span>。</span><span class="font12 zhu"><span class="shuming">宋史</span>；<span class="shuming">大慧年譜</span>；<span class="shuming">語録</span></span><span class="font12 jiaozhu">見<span class="shuming">宋史</span>卷三百七十五<span class="shuming">李邴傳</span>，<span class="shuming">大慧普覺禪師年譜</span>「<span class="zhuanming">紹興</span>五年」，<span class="shuming">大慧普覺禪師語録</span>卷二十五。<span class="zhuanming">李邴</span>事跡又見<span class="shuming">居士分燈録</span>卷下<span class="shuming">李邴傳</span>，<span class="shuming">佛法金湯編</span>卷十四<span class="shuming">李邴傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">李漢老傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[馮濟川]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126310" key="1126310"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十一 &gt; 馮濟川 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126311" key="1126311"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00270','1376803',this);" style="cursor:pointer;"> <span class="song">P270</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00271','1376803',this);" style="cursor:pointer;"> <span class="song">P271</span></i> <span><span class="zhuanming">馮濟川</span>，名<span class="zhuanming">楫</span>，<span class="zhuanming">蜀</span><span class="zhuanming">遂寧</span>人也，由太學登第。初參<span class="zhuanming">佛眼</span><span class="zhuanming">遠</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">清遠</span>（一○六七——一一二○），<span class="zhuanming">宋代</span><span class="zhuanming">臨濟</span>宗<span class="zhuanming">楊岐</span>派僧，號<span class="zhuanming">佛眼</span>，<span class="zhuanming">蜀</span><span class="zhuanming">臨邛縣</span>人，俗姓<span class="zhuanming">李</span>，爲<span class="zhuanming">五祖</span><span class="zhuanming">法演</span>禪師法嗣。<span class="zhuanming">李彌遜</span>作有<span class="shuming">宋故和州褒山佛眼禪師塔銘</span>，載<span class="shuming">古尊宿語録</span>卷三十四。</span> <span>，一日，同<span class="zhuanming">佛眼</span>經行，偶有童子吟曰：「萬象之中獨露身。」<span class="zhuanming">佛眼</span>拊<span class="zhuanming">濟川</span>背，曰：「好聻</span> <span class="font12 jiaozhu">聻，通「呢」，句末語氣詞。</span> <span>。」<span class="zhuanming">濟川</span>於是有省。</span> </p><p><span><span class="zhuanming">紹興</span>七年，除給事中。會<span class="zhuanming">大慧</span><span class="zhuanming">杲</span>禪師就<span class="zhuanming">明慶寺</span>開堂，<span class="zhuanming">濟川</span>進見。<span class="zhuanming">大慧</span>下座次，<span class="zhuanming">濟川</span>問曰：「和尚常言，不作這蟲豸，爲什麽今日敗闕？」<span class="zhuanming">大慧</span>曰：「盡大地是箇<span class="zhuanming">杲上座</span>，你作麽生見？」<span class="zhuanming">濟川</span>擬議，<span class="zhuanming">大慧</span>便掌之。明年，<span class="zhuanming">濟川</span>依<span class="zhuanming">大慧</span>坐夏山中，日止一食，長坐不卧。一日，<span class="zhuanming">大慧</span>舉<span class="zhuanming">藥山</span>初參<span class="zhuanming">石頭</span>及<span class="zhuanming">馬祖</span>因緣</span><span class="font12 jiaozhu"><span class="shuming">五燈會元</span>卷五<span class="shuming">藥山惟儼禪師</span>：「首造<span class="zhuanming">石頭</span>之室，便問：『三乘十二分教，某甲粗知。嘗聞南方直指人心，見性成佛，實未明了，伏望和尚慈悲指示。』<span class="zhuanming">頭</span>曰：『恁麽也不得，不恁麽也不得，恁麽不恁麽總不得，子作麽生？』師罔措。<span class="zhuanming">頭</span>曰：『子因緣不在此，且往<span class="zhuanming">馬大師</span>處去。』師禀命，恭禮<span class="zhuanming">馬祖</span>，仍伸前問。<span class="zhuanming">祖</span>曰：『我有時教伊揚眉瞬目，有時不教伊揚眉瞬目，有時揚眉瞬目者是，有時揚眉瞬目者不是，子作麽生？』師於言下契悟。」</span><span>，<span class="zhuanming">濟川</span>復有省，因舉呈<span class="zhuanming">大慧</span>曰：「恁麽也不得，蘇嚕娑婆訶。不恁麽也不得，㗭唎娑婆訶。恁麽不恁麽總不得，蘇嚕㗭唎娑婆訶。」<span class="zhuanming">大慧</span>印以偈曰：「<span class="zhuanming">梵</span>語<span class="zhuanming">唐</span>言打成一塊，咄哉俗人，得此三昧。」</span></p><p> <span>既而兼修浄業，作<span class="shuming">彌陀懺儀</span>。嘗出帥<span class="zhuanming">瀘南</span>，率道俗作繫念會，以西方爲歸。時經<span class="zhuanming">建炎</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00272','1376803',this);" style="cursor:pointer;"> <span class="song">P272</span></i>兵亂後，名刹藏經多殘燬，乃捐俸錢造大藏經四十八所，小藏四大部者，亦如其數，分貯諸刹。後知<span class="zhuanming">卭州</span>，二十三年秋，乞休。預報親知，期以十月三日告終。至期，令後廳置高座，見客如平時。日將午，具衣冠，望闕肅拜，請漕使攝州事。着僧衣，據高座，囑諸官吏道俗各宜向道，建立法幢。遂拈拄杖按膝，泊然坐化。漕使曰：「安撫去住如此自由，何不留一偈以表異跡？」<span class="zhuanming">濟川</span>復張目，索筆書曰：「初三十一，中九下七。老人言盡，龜哥眼赤。」有<span class="shuming">語録</span>﹑<span class="shuming">頌古</span>行世。</span> <span class="font12 zhu"><span class="shuming">大慧年譜</span>；<span class="shuming">五燈會元</span></span> <span class="font12 jiaozhu">見<span class="shuming">大慧普覺禪師年譜</span>「<span class="zhuanming">紹興</span>七年」﹑「<span class="zhuanming">紹興</span>八年」，<span class="shuming">五燈會元</span>卷二十。<span class="zhuanming">馮楫</span>事跡又見<span class="shuming">居士分燈録</span>卷下<span class="shuming">馮楫傳</span>，<span class="shuming">佛法金湯編</span>卷十四<span class="shuming">馮楫傳</span>，<span class="shuming">名公法喜志</span>卷四<span class="shuming">馮濟川傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[高彙旃]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126314" key="1126314"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 高彙旃 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126315" key="1126315"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00109','1376712',this);" style="cursor:pointer;"> <span class="song">P109</span></i><p><span><span class="zhuanming">高彙旃</span>，名<span class="zhuanming">世泰</span>，<span class="zhuanming">江南</span><span class="zhuanming">無錫</span>人。<span class="zhuanming">崇禎</span>中舉進士，官禮部郎中，出爲<span class="zhuanming">湖廣</span>提學。秩滿歸，母<span class="zhuanming">李氏</span>精修浄土，無疾而逝。<span class="zhuanming">彙旃</span>日跪柩前，誦<span class="shuming">妙法蓮華經</span>。越三虞，庭中枯蘭忽榮，一莖三華，内外純白。有<span class="zhuanming">聚沙居士</span></span><span class="font12 jiaozhu"><span class="zhuanming">聚沙居士</span>乃<span class="zhuanming">錢謙益</span>之自號。因<span class="zhuanming">錢氏</span>之著當時屬禁書，故<span class="zhuanming">彭氏</span>録其文而隱其名。此文亦未載<span class="zhuanming">錢謙益</span>文集，乃<span class="zhuanming">錢氏</span>逸文。</span><span>者異其事，推論之曰：</span></p><p> <span><span class="zhuanming">高子</span>之感斯瑞也，有二因焉。一者，世間孝子，但知榮名利養，生事死哀。世緣牽率，多生父母眷屬積骨如<span class="zhuanming">須彌山</span>，積淚成大海水，沉没生死洄淵，不克自出。<span class="zhuanming">高子</span>當沉<i class="pageTag" onclick="viewPic('ZSK00707-001-L00110','1376712',this);" style="cursor:pointer;"> <span class="song">P110</span></i>痛昏迷，肝腸崩潰，乃能歸命法王，捧持妙典，下佛種於身田殘壞之中，抽法芽於火宅焚燒之内，以念母因緣，轉而念佛念法，其自利最勝。二者，末法士大夫少知歸心佛門，輒眩惑於邪師魔民，掠影宗門，抹摋經教，種植邪因，違背正果。<span class="zhuanming">高子</span>持誦契經，獲斯靈感，使末法中人，信知金口所宣，龍宫所藏，是菩提資糧，是金剛寶藏，一字染神，萬劫不壞。以念母因緣，再轉而破魔網﹑樹法幢，其利他最勝。是二因緣，皆從念母而生，積劫之浄因與宿生之善根，在愛别離苦中種子逼現，豈非五濁惡世甚難希有者乎！遂説偈曰：稽首妙蓮華，諸佛所宣説。若能爲人説，乃至竊一句。即是<span class="zhuanming">如來</span>遣，告報於異生。共宿摩其頂，法利無量數。而況有孝子，跪誦以報母。晝夜六時中，持誦準漏刻。雙趺印入泥，血淚積成穴。經聲哀痛聲，上達夜摩天。諸天相傳報，贊嘆未曾有。乃遣主林神，示現庭中花。一叢而三莖，晶瑩如玉雪。發生彫枯叢，尤爲奇特事。我聞諸供養，花爲最勝妙。弄花生諸天，胎花生浄土。今於庭砌内，粲此潔白花。表是母與子，皆捨垢染故。我聞妙蓮華，一華具一切。十大千世界，微塵數蓮華。重重作主伴，以爲其眷屬。又以一蓮華，攝入一切華。多華及餘華，一一成伴義。故知此蘭華，即是妙蓮華。皆是蓮眷屬，隨機而出現。如是浄妙華，開演戒定葉。方便爲枝幹，六度爲繁密。無漏法樹林，何憂不增長。佛説孝順果，等補處菩薩。以是十<i class="pageTag" onclick="viewPic('ZSK00707-001-L00111','1376712',this);" style="cursor:pointer;"> <span class="song">P111</span></i>方佛，咸重四恩故。哀哀孝子心，供養生身佛。即名供養佛，佛心隨順故。孝子即身花，果花無有二。心花開敷時，蓮花與俱故。我願十方界，一切諸衆生。咸思報佛恩，誓願爲孝子。孝心同佛心，諸佛所加被。十方諸孝子，即是微塵佛。</span> </p><p><span><span class="zhuanming">彙旃</span>自國變後不復出，主<span class="zhuanming">東林書院</span>三十餘年，闡<span class="zhuanming">程</span><span class="zhuanming">朱</span>之學，學者宗之。卒於家。</span><span class="font12 zhu"><span class="shuming">明文偶鈔</span></span><span class="font12 jiaozhu"><span class="zhuanming">高世泰</span>爲<span class="zhuanming">高攀龍</span>之侄，事跡見<span class="zhuanming">李桓</span><span class="shuming">國朝耆獻類徵初編</span>卷四百二。<span class="zhuanming">熊賜履</span>撰有<span class="shuming">高彙旃先生傳</span>，載<span class="shuming">東林書院志</span>卷十一。</span></p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：經云：「孝名爲戒。」</span><span class="font12 jiaozhu">見<span class="shuming">梵網經</span>卷下。</span><span>又言：「祀天地鬼神，不如孝其二親。」</span><span class="font12 jiaozhu">見<span class="shuming">注</span><span class="shuming">四十二章經</span>。</span><span>或疑佛氏既已捨其家，毁其身矣，復何孝之云？殊不知捨其家者，盡虚空而爲家者也。毁其身者，徧法界而爲身者也。故曰佛者覺也，覺也者，反始而合本之謂也，反始而合本，孝莫大於是。世之君子誠欲孝其二親，則舍佛將奚之焉？如<span class="zhuanming">江</span>﹑<span class="zhuanming">劉</span>以下諸賢，其有以知之矣。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00112','1376712',this);" style="cursor:pointer;"> <span class="song">P112</span></i> <span><span class="zhuanming">汪大紳</span>云：<span class="zhuanming">知歸子</span>之於佛，可謂知之明﹑信之篤矣。現居士身而説法，不毁身﹑不捨家，可也。</span> </p></div></div></div>
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三十九　趙大洲
<div class="wlghyzd_wzb_18"><div id="FCdiv1126319" key="1126319"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十九　趙大洲 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126320" key="1126320"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000229"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00329','1376833',this);" style="cursor:pointer;"> <span class="song">P329</span></i>居士傳三十九</b></p><p class="font20" id="ZSK00707-001-BT0000230">趙大洲傳</p><p><span><span class="zhuanming">趙大洲</span>，名<span class="zhuanming">貞吉</span>，字<span class="zhuanming">孟静</span>，<span class="zhuanming">四川</span><span class="zhuanming">内江</span>人也。母<span class="zhuanming">余氏</span>，夢二小沙彌，一衣緇，一衣白，牽衣求托處。緇者先執母袂不脱，而<span class="zhuanming">大洲</span>生。既而白者復來，而<span class="zhuanming">小洲</span>生。<span class="zhuanming">小洲</span>名<span class="zhuanming">蒙吉</span>，字<span class="zhuanming">仲通</span>。兩人即三四歲時相愛也，每相引入坡谷僻處趺坐，抵掌語，聞人聲斂容默然。或密聽之，不辨也，詰之，不告也。少長並博通群書，<span class="zhuanming">大洲</span>年二十學禪，時與<span class="zhuanming">小洲</span>閉户習静。既居母喪，悟哀而不傷之體。兩人先後中鄉舉，及<span class="zhuanming">大洲</span>成進士，<span class="zhuanming">小洲</span>遂不復應試。</span></p><p><span><span class="zhuanming">明世宗</span>朝，<span class="zhuanming">大洲</span>官翰林，與四方豪傑講習，廓摧俗學，發明本心，以天下爲己任，著<span class="shuming">求放心齋銘</span>云：</span></p><p> <span>乾爲吾健，坤爲吾順。風行水流，日麗澤潤。動處爲雷，止處爲山。無聲無臭，充滿兩間。此名爲心，别名爲仁。無内無外，無損無增。自孝自弟，自聰自明。喜怒哀樂，未有一物。感而遂通，天下之故。有情無情，合爲一體。未著軀殼，只有此耳。聖<i class="pageTag" onclick="viewPic('ZSK00707-001-L00330','1376833',this);" style="cursor:pointer;"> <span class="song">P330</span></i>人以此，洗而退藏。惟有圓圈，可以形容。藏中何有，圈中何名？至精至一，爲天地心。原此真心，不分愚智。魚躍鳶飛，各適</span> <span class="font12 jiaozhu">「適」，<span class="shuming">明儒學案</span>卷三十三載此銘作「職」。</span> <span>其職。蒙蒙我生，營營自戕。自斵自喪，自迷自狂。自築其墻，自錮其防，自放於憂悲愴逸鄙吝貪妬之場，而不悟其非真常也。嗚呼！此獨何心，往而不復。夜半一聲，天心呈露。夢後<span class="zhuanming">周公</span>，廟中<span class="zhuanming">西伯</span>。元酒大羹，泊然無迹。辟彼淵泉，今見涓涓。辟彼大莖，今見萌根。無象之象，無形之形。根滋莖大，水到渠成。一時翕聚，萬古常靈。嗚呼！易悟者心，難浄者習。呼爲習呼，吸爲習吸。習心作主，須臾不離。辟彼家室，見奪於賊。退處奴隸，僕僕受役。反正之苦，<span class="zhuanming">禹</span>平水土。涵養之力，<span class="zhuanming">稷</span>藝稼穡。於是一念不起，境不觸也。一見不倚，微不忽也。不離繩縛，自解脱也。不絶思慮，自澄寂也。以我視天地萬物，未有我也。以天地萬物視我，未有天地萬物也。翼乎如鴻毛之遇順風，浩乎如巨魚之縱大壑也。然而不能無過也。夫不能無過者，習難浄，自能改過者，性自定也。然後求爲</span> <span class="font12 jiaozhu">「爲」，<span class="shuming">明儒學案</span>卷三十三作「其」。</span> <span>真求，放而不放。真悟真修，前後徹朗。愚非爲下，智非爲上。<span class="zhuanming">回</span>也從事，<span class="zhuanming">參</span>乎免夫。先立其大，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00331','1376833',this);" style="cursor:pointer;"> <span class="song">P331</span></i>白首著書。<span class="zhuanming">太山</span>巖巖，示我廣居。學問無他，了此而已。實際其地，庶爲知耻。銘於東西，敢告同志。</span> </p><p> <span>累遷中允，掌司業事。<span class="zhuanming">嘉靖</span>二十九年，<span class="zhuanming">俺答</span>犯都城，嫚書要貢，詔百官廷議。日中莫發一語，<span class="zhuanming">大洲</span>奮然出班曰：「城下之盟，<span class="shuming">春秋</span>耻之。爲今之計，請上速御正殿，下詔引咎。録<span class="zhuanming">周尚文</span>之功，釋<span class="zhuanming">沈束</span>於獄，輕損軍之令，重賞功之格，飭文武百司城守，遣官宣諭諸將。監督力戰，退敵易耳。」先是，<span class="zhuanming">周尚文</span>爲<span class="zhuanming">大同</span>總兵，力戰敗<span class="zhuanming">俺答</span>，既卒，大學士<span class="zhuanming">嚴嵩</span>格䘏典不予，給事中<span class="zhuanming">沈束</span>以爲言，復下之獄，故<span class="zhuanming">大洲</span>及之</span> <span class="font12 jiaozhu">事見<span class="shuming">明史</span>卷二百一十一<span class="shuming">周尚文傳</span>。</span> <span>。時<span class="zhuanming">世宗</span>遣中使瞰廷臣，還報，心壯其言，令手疏便宜，立擢爲左諭德兼監察御史，令齎金五萬犒軍。<span class="zhuanming">嚴嵩</span>心嫉之，當撰敕，不令督戰，不與一卒護行。時寇騎充斥，<span class="zhuanming">大洲</span>單騎馳入諸將營，散金犒士。會寇引去，將出<span class="zhuanming">白羊口</span>，<span class="zhuanming">大洲</span>爲<span class="zhuanming">仇鸞</span>設畫，謂賊緇重甚多，而<span class="zhuanming">白羊</span>路險，若以奇兵趨出賊前，令賊回尋<span class="zhuanming">古北口</span>故道，我以全軍擊之，可大克也。<span class="zhuanming">鸞</span>不能用。尾之，反爲賊敗。既復命，<span class="zhuanming">嚴嵩</span>復讒之。<span class="zhuanming">世宗</span>怒其爲<span class="zhuanming">尚文</span>﹑<span class="zhuanming">束</span>游説，下之獄，杖於廷，謫<span class="zhuanming">荔波</span>典史，稍遷至<span class="zhuanming">南京</span>吏部主事。四十年，召爲户部侍郎，又以忤<span class="zhuanming">嵩</span>罷。<span class="zhuanming">穆宗</span>即位，起禮部右侍郎，充日講官。每進講，開陳心學，究極存亡得失<i class="pageTag" onclick="viewPic('ZSK00707-001-L00332','1376833',this);" style="cursor:pointer;"> <span class="song">P332</span></i>之幾，<span class="zhuanming">穆宗</span>甚重之。遷<span class="zhuanming">南京</span>禮部尚書，既行，復召還，留直講兼翰林學士。教習庶吉士課讀<span class="shuming">楞嚴經</span>，謂曰：「諸君齒亦長矣，不以此時讀此經，更何待耶？」三年秋，命兼<span class="zhuanming">文淵閣</span>大學士，參預機務。與<span class="zhuanming">高拱</span>共事，議論多不合，<span class="zhuanming">拱</span>以私怨考察科道，<span class="zhuanming">大洲</span>疏言之，<span class="zhuanming">拱</span>益不悦。諷言官劾<span class="zhuanming">大洲</span>，<span class="zhuanming">大洲</span>疏辨，遂致仕去，居位止一載。</span> </p><p><span>晚著書，號<span class="shuming">二通</span>，曰<span class="shuming">經世通</span>，曰<span class="shuming">出世通</span>，通各二門，門各爲部。既成，爲文告古佛聖賢之神曰：</span></p><p> <span><span class="zhuanming">貞吉</span>夙生遇緣，幸染真熏。今出頭來，不忘覺照，身居臣子之地，每懷經世之憂，心慕道德之途，時發出世之願，如此展轉四十餘年。邇來垂白謝事，形志俱衰，顧影枯殘，忽生勇猛。乃取架上舊書，以類臚列，隨文布點，各就部曲，曰統，曰傳，曰制，曰志，屬之史門，申治理也。曰典，曰行，曰藝，曰術，屬之業門，明學術也。夫學術必助於治理，治理必原於學術，二門通矣，世可經矣，題曰内篇。取東土金經，摘采要文，以便修習，曰經，曰律，曰論，屬之説門，大智三昧所自出也。曰單傳直指，屬之宗門，大行三昧所自出也。夫行智二嚴，如震輪兩足，闕一不可，二門通矣，世可出矣，題曰外篇。約要而言，經世者不礙於出世之體，出世者不忘乎經世之用，然後千聖一心，萬世一道，聖人憂世之念可少慰矣。嗚呼！虚空有盡，此願無窮。劫石可消，斯言常在，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00333','1376833',this);" style="cursor:pointer;"> <span class="song">P333</span></i>唯神其鑒之。</span> </p><p><span><span class="zhuanming">萬曆</span>十年卒，年七十三。贈少保，謚<span class="zhuanming">文肅</span>。<span class="zhuanming">小洲</span>嘗被薦出爲國子監學正，一月即謝事，隨<span class="zhuanming">大洲</span>歸。自陳其所證，<span class="zhuanming">大洲</span>喜，爲作<span class="shuming">悟道詩</span>。先<span class="zhuanming">大洲</span>卒。</span><span class="font12 zhu"><span class="shuming">大洲文集</span>；<span class="shuming">明史</span></span><span class="font12 jiaozhu">見<span class="shuming">趙文肅公文集</span>卷首<span class="zhuanming">姜寶</span><span class="shuming">序</span>，<span class="shuming">明史</span>卷一百九十三<span class="shuming">趙貞吉傳</span>。<span class="zhuanming">趙貞吉</span>事跡又見<span class="shuming">明儒學案</span>卷三十三。</span></p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：自<span class="zhuanming">唐</span>以來，學士大夫儒佛之辨，齗齗如也。<span class="zhuanming">大洲</span>先生作而兩家之難通，非深入夫不二之門者，惡足以與於斯哉。先生與友人書言：「近得<span class="zhuanming">李長者</span><span class="shuming">華嚴合論</span>，服之。擬以衰殘身命，供奉法界總持。<span class="shuming">二通</span>之作，蓋將游戲乎<span class="zhuanming">毗盧</span>性海中也。」嗚呼！先生丈夫之雄哉。</span></p><p> <span><span class="zhuanming">汪大紳</span>云：<span class="zhuanming">大洲</span>先生與<span class="zhuanming">龍湖</span>﹑<span class="zhuanming">紫柏</span></span> <span class="font12 jiaozhu"><span class="zhuanming">李贄</span>，字<span class="zhuanming">卓吾</span>，號<span class="zhuanming">温陵居士</span>﹑<span class="zhuanming">百泉居士</span>﹑<span class="zhuanming">龍湖叟</span>﹑<span class="zhuanming">秃翁</span>等。<span class="zhuanming">真可</span>（一五四三——一六○三），字<span class="zhuanming">達觀</span>，號<span class="zhuanming">紫柏</span>，世稱<span class="zhuanming">紫柏尊者</span>。三人皆學佛而入世，爲當時所不容，皆曾下獄，故<span class="zhuanming">汪大紳</span>以「英雄而入道」視之。</span> <span>，皆以英雄而入道者，入道愈深，我相愈重了。<span class="zhuanming">王摩詰</span>﹑<span class="zhuanming">蘇東坡</span>﹑<span class="zhuanming">黄山谷</span>俱以名士而入道者，入道愈深，我相愈有趣了。然則與不學道者何以分别？曰：<span class="zhuanming">大洲</span>三人學道，三人我相是雄的，不學道者，我相是雌的。<span class="zhuanming">王摩詰</span>三人學道，<span class="zhuanming">王</span>的我相香，<span class="zhuanming">蘇</span>的我相活，<span class="zhuanming">黄</span>的我相瘦，不學道，我相便是臭的﹑死的﹑<i class="pageTag" onclick="viewPic('ZSK00707-001-L00334','1376833',this);" style="cursor:pointer;"> <span class="song">P334</span></i>肥的。善學道者，不要强做着無我，只要在我相上着工夫。我相雌的可厭，要修得他雄起來。臭的可厭，要修得他香起來。死的可厭，要修得他活起來。肥的可厭，要修得他瘦起來，此是漸門。倘遇性急的朋友，要請教我如何是頓門，我便對他道：爲學只要了我相耳，我相不除，禍事不小，然又急切除不得。做工夫到得這裏，十分着急，不妨回轉頭，將這我相做親人看待，極力的覓這我相，覓來覓去，要覓他來見一面，覓到一面也不得見，這便是頓門。</span> </p></div></div></div>
</>
十三
<div class="wlghyzd_wzb_18"><div id="FCdiv1126323" key="1126323"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126324" key="1126324"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00113','1376714',this);" style="cursor:pointer;"> <span class="song">P113</span></i><p><span><span class="zhuanming">李師政</span>者，<span class="zhuanming">上黨</span>人也，<span class="zhuanming">唐</span>初官門下典儀。<span class="zhuanming">武德</span>中，太史令<span class="zhuanming">傅奕</span>七上書，請除佛法，僕射<span class="zhuanming">蕭瑀</span>争之力。事雖不行，然猶下沙汰僧道之令。議者率謂：「三王無佛而年永，二<span class="zhuanming">石</span></span><span class="font12 jiaozhu">指<span class="zhuanming">十六國</span><span class="zhuanming">後趙</span>君主<span class="zhuanming">石勒</span>與<span class="zhuanming">石虎</span>，均尊奉<span class="zhuanming">佛圖澄</span>。</span><span>有僧而政虐；損化由於奉佛，益國在於廢僧。」<span class="zhuanming">師政</span>駁之曰：</span></p><p><span>亡<span class="zhuanming">秦</span>者<span class="zhuanming">胡亥</span>，時無佛而土崩。興佛者<span class="zhuanming">漢明</span>，世有僧而國治。<span class="zhuanming">周</span>除佛寺而<span class="zhuanming">天元</span>之祚不永，<span class="zhuanming">隋</span>宏<span class="zhuanming">釋</span>教而<span class="zhuanming">開皇</span>之令無虐。盛衰由布政，治亂在庶官，歸咎佛僧，實非通論。且佛唯宏善，不長惡於臣民。戒本防非，何損害於家國？若人人守善，家家奉戒，則刑罰何得而廣，禍亂無由而作。<span class="zhuanming">項籍</span>喪師非<span class="zhuanming">范增</span>之無算，<span class="zhuanming">石氏</span>興虐豈浮圖之不仁？但爲違之而暴亂，未有遵之而凶虐者也。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00114','1376714',this);" style="cursor:pointer;"> <span class="song">P114</span></i> <span>於是著論三篇，<span class="shuming">辨惑</span>第一，明邪正之通蔽。<span class="shuming">通命</span>第二，辨殃慶之倚伏。<span class="shuming">空有</span>第三，破斷常之執見。其<span class="shuming">空有</span>一篇最爲精造，辭曰：</span> </p><p><span>或有惡取於空以生斷見，無所慚懼，自謂大乘，此正法所深戒也。其斷見者曰：「經以法喻泡影，生同幻化。」又云：「罪福不二，業報非有，故知殖因收果之談，天堂地獄之説，無異<span class="zhuanming">相如</span>述<span class="zhuanming">上林</span>之橘樹，<span class="zhuanming">孟德</span>指前路之梅園，權誘愚蒙，假稱珍怪，有其語焉，無其實矣。至如<span class="zhuanming">冉</span>疾<span class="zhuanming">顔</span>夭，<span class="zhuanming">彭</span>壽<span class="zhuanming">聃</span>存，貴賤自然而殊，苦樂偶其所遇，譬諸草木區以别矣。若乃異臭殊味，千品萬形，何業而見重？何因而被輕？何由而速斃？何功而久生？人之殊命蓋亦如是。然則無是無非，大乘之深理；明善明惡，小乘之淺教，何爲捨惡趣善，而起分别之心乎？」</span></p><p> <span>論曰：若夫如夢如幻，如響如泡，無一法而不爾，總萬像而俱包。上士觀之以至聖，至聖體之而獨超，大浸稽天而不溺，大風偃岳而無飄，具六通而自在，越三界而逍遥。然理不自了，正觀以昭，心不自寂，静攝斯調，障不自遣，對治方消，德不自備，勤修乃饒。六蔽既除，則真如可顯，三障未滅，則菩提極遥。故真諦離垢浄之相，俗諦立是非之條。指事必假於分别，論法豈宜於混淆。六度不可爲墜苦之業，三毒不可爲出世之橋，投谷難以無墜，赴火何由不燒，何得同因果於兔角，匹罪福於龜毛乎？雖引<i class="pageTag" onclick="viewPic('ZSK00707-001-L00115','1376714',this);" style="cursor:pointer;"> <span class="song">P115</span></i>大乘之妙言，不得妙之真致，説之於口若同，用之於心則異。正法以空去其貪，邪説以空資其愛；智者觀空以除恚，惑者論空而肆害；達者行空而慧解，迷者取空以狂悖；大士體空而進德，小人説空而善退。其殊若此，豈同致乎？良由反用正言以生邪執矣！</span> </p><p><span>夫妙道之元致，即群有以明空，既觸實而知假，亦就殊而照同。譬如對明鏡而旁觀，臨碧池而俯映。衆像粲而在目，可見而無實性。緣生有而成形，有離緣而表</span><span class="font12 jiaozhu">「表」，<span class="shuming">廣弘明集</span>卷十四作「喪」。</span><span>質。水遇寒而冰壯，冰涉温而堅失。凡從緣而爲有，雖大有其何實？故天與我皆虚，我與萬物爲一。菩提不得謂爲有，何況群生與衆術。故察於物而非物，取諸身而非身。善惡殊塗而不二，聖凡異等而常均。尋夫經論之大旨也，從緣以明非有，緣起以辨非無，事有而無妙實，義空而非太虚。道智了空而絶縛，俗情滯有以常拘。人與業報而非有，業報隨人而不無。何乃取空言而背旨，援卉木而比諸，獨謂鄙行空而不戒，善法空而不遵，三惑應捨而未悛，五德應修而反棄。不觀空以遣累，但取空而廢善，此豈<span class="zhuanming">浄名</span>不二之深致，<span class="zhuanming">莊周</span>齊物之元旨乎？</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00116','1376714',this);" style="cursor:pointer;"> <span class="song">P116</span></i><span>大矣哉！至人之體空也，證萬物之本寂，知四大之爲假。視<span class="zhuanming">西施</span>如行厠，比南金於碎瓦，五欲不能亂其心，四魔無以變其雅。智日明而德富，惑日除而過寡。截手足而無憾，乞頭目而能捨。八法不生二相，萬物觀如一馬，故能證無上智爲薩婆若</span><span class="font12 jiaozhu">薩婆若，意譯爲一切種智，即諸佛究竟圓滿果位之大智慧。</span><span>。得其理也，解脱如此；失其旨者，過患如彼。何得爲非而不懼﹑崇邪以爲是？</span></p><p><span>夫見舟見水，皆非真諦，而將涉大川，非舟不濟。病體藥性，均是空虚，而人由病隕，病因藥除。罪福之性，平等不二，而福以善臻，禍因惡致。善惡諸法，等空無相，而善法助道，惡法生障。故知萬法真性同一如矣，因緣法中有萬殊矣，空有二門不相違矣，真俗二諦同所歸矣。若謂小乘有罪福之言，大乘無是非之語，似<span class="zhuanming">胡</span><span class="zhuanming">越</span>之殊趣，若矛盾之相拒。童子尚羞翻覆，聖人豈爲首鼠，良以道聽而塗説，遂使謬量而惡取，若博考而深思，必疑釋而迷愈矣。</span></p><p> <span>若夫方等一乘，波若八部，聖慧之極，大乘之首，莫不廣述受持之利，深陳毁謗之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00117','1376714',this);" style="cursor:pointer;"> <span class="song">P117</span></i>咎。經又云：「深信因果，不謗大乘。」</span> <span class="font12 jiaozhu">見<span class="shuming">佛説觀無量壽佛經</span>。</span> <span>何謂大乘之理都無因果乎？夫取相而爲善，則善而未精，見相而斷惡，則斷已復生。若悟善性寂而無作，了惡體空而何斷，乃令三障冰消而寂滅，萬德雲集以彌滿。智慧如海，不可酌之以一蠡；道邁人天，豈得闚之以寸管。夫説空而恣情者，不能無所苦也，疾痛惱之，則寢不安矣；刀鋸傷之，則體不完矣；終日不食，則受其飢矣；無裘禦冬，則苦其寒矣。然則致苦之業，豈可輕而不避乎？千品萬端，皆業爲主，三界六趣，隨業而處。百卉無情，故美惡非關於業報；四生有命，則因緣不同於草莽。斤斧伐木不驚，刀杖加人則懼，比有情於無知，何非倫而引喻。三世因果，佛不我欺，十方勸戒，聞當不疑。勸之者應修，戒之者宜遠。抑凡情之所耽，行聖智之所願。何得違經論之所明，以胸臆而爲斷，而謂善惡都空，無損益乎？夫法眼明了，無法不悉，舌相廣長，言無不實。其析有也，則一毫爲萬，其等空也，則萬象皆一。防斷常之死生，兼空有以除疾，彼菩提之妙理，實甚深而微密，厭塵勞而求解慧，當謹慎而無放佚。非聖者必凶，順道者終吉，勿謂不信，有如皎日。</span> <span class="font12 zhu"><span class="shuming">廣宏明<i class="pageTag" onclick="viewPic('ZSK00707-001-L00118','1376714',this);" style="cursor:pointer;"> <span class="song">P118</span></i>集</span>；<span class="shuming">大唐内典録</span></span> <span class="font12 jiaozhu">見<span class="shuming">廣弘明集</span>卷十四<span class="shuming">内德論</span>。<span class="shuming">大唐内典録</span>卷五謂：「<span class="zhuanming">貞觀</span>初年，門下典儀<span class="zhuanming">李師政</span>之所作也。<span class="zhuanming">政</span>家<span class="zhuanming">上黨</span>，學識攸歸，少玩大方，長遂通洽。每與諸朝士共談玄奥，多陷名相，以佛宗爲虚誕；同迷緣業，以聖理爲捫虚。<span class="zhuanming">政</span>乃著<span class="shuming">論</span>三篇，初明顯正，喻<span class="zhuanming">傅氏</span>之讒誹，中明運業，曉今古之迷濫，後述因果，辯成報之非謬。文極該要，統史籍之前言，義寔明冠，拔沉冥之滯結。」</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
四十
<div class="wlghyzd_wzb_18"><div id="FCdiv1126328" key="1126328"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126329" key="1126329"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00335','1376835',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p><span><span class="zhuanming">嚴敏卿</span>，名<span class="zhuanming">訥</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">常熟</span>人也。<span class="zhuanming">嘉靖</span>二十年進士，官翰林院侍讀。<span class="zhuanming">三吴</span>數被<span class="zhuanming">倭</span>患，歲復大祲，民死徙幾半。有司徵斂益急，<span class="zhuanming">敏卿</span>疏陳民困，請蠲貸，報可。累遷吏部尚書。承<span class="zhuanming">嚴嵩</span>亂政後，吏道污雜，<span class="zhuanming">敏卿</span>力爲振飭。戒朝士無得私謁，慎擇曹郎，抑奔競，振淹滯，銓政一新，人稱之曰<span class="zhuanming">嚴青天</span>。拜武英殿大學士，尋致仕歸。居常信奉佛法，歸心浄土，著<span class="shuming">樂邦文類序</span>云：</span></p><p> <span>昔<span class="zhuanming">善逝</span>愍群生之旋復於諸苦趣也，指樂邦令歸依。列聖幽讚，宿耆受生者不一。載諸<span class="zhuanming">竺</span>墳，燦如星陳。及後之宗焉者漸遠，率以聲色求而不知求諸心，故<span class="zhuanming">大鑒</span>示以惟心，俾知欲得浄土，當浄其心。是<span class="zhuanming">善逝</span>説觀佛，而示是心是佛之旨也，是具三心十心而往生之方也，是法藏發勝願，其心寂静，志無所著之因行也。及後之宗焉者漸遠，率弟視九品，恬嬉具縛。夫恬嬉具縛，則諸佛不必出世而度生，而群生之流浪無已也。不求諸心，則愈求愈遠，三聖之觀皆外逐於相也。聖人因病以致藥，衆生因藥而滋疾，可<i class="pageTag" onclick="viewPic('ZSK00707-001-L00336','1376835',this);" style="cursor:pointer;"> <span class="song">P336</span></i>不哀耶？是故稱樂邦，所以使理即者，緣般若而修證，拯流浪於苦輪也。言唯心，所以使觀行者，本法身而解脱，見三聖於真常也。<span class="zhuanming">善逝</span>指人以寶藏，<span class="zhuanming">大鑒</span>啓之以元鑰；<span class="zhuanming">大鑒</span>示人以因華，<span class="zhuanming">善逝</span>接人以果地也。披其華而遺其果，猶夫無華矣；有其藏而不能啓，猶夫無藏矣。事樂邦者，能外夫唯心耶？古今，吾心之古今也，延極三世而不可際也。刹界，吾心之刹界也，廣被無邊而不可窮也。浄而四聖，染而六凡，吾心之四聖六凡也，不曰唯心，將安所而求樂邦也？誠知唯心，必不能無事於樂邦也。蠢爾含生，遠自無始，於無生而妄生，於無我而執我，三縛十使，習染久矣，非藉濟願船，棲靈聖域，則菩薩尚迷於隔陰，聲聞有昧於出胎，乃下焉者而可自期不退哉！<span class="zhuanming">文殊</span>，七佛導師也，無生忍非不證也，而受記往生。<span class="zhuanming">善財</span>，一生圓曠劫之果者也，第一義非不聞也，而發願導歸。不事樂邦，將何修而盡惟心之妙也？吾心中之<span class="zhuanming">阿彌陀佛</span>，於因地所，莊嚴吾心之勝土爲樂邦。原我之初，與<span class="zhuanming">阿彌陀佛</span>無二無别，我則迷而流浪，爲佛心中之衆生，佛則覺而修證，爲衆生心中之佛耳。我心即佛心，我不可得而我也。佛心即我心，佛不可得而他也。不可得而他之佛，念念度生，無間於我。而衆生執不可得而我之幻我，背覺合塵，役役而顛冥於三界，悲夫！故盡修乎樂邦者，所以盡修乎吾心也。盡修乎吾心，所以遠離顛倒，而證我所同於<span class="zhuanming">阿彌陀佛</span>者也。諸佛别無所證，全<i class="pageTag" onclick="viewPic('ZSK00707-001-L00337','1376835',this);" style="cursor:pointer;"> <span class="song">P337</span></i>證衆生本性耳。凡<span class="zhuanming">阿彌陀佛</span>所具足，我亦具足，不離我心故。樂邦非相，即我心故。非空無相，即相非相故。即相非相，則依正皆真，生佛同體矣。依正皆真，生佛同體，則樂邦之過去<span class="zhuanming">尊音王如來</span>未嘗入滅，未來<span class="zhuanming">功德山王如來</span>久已成佛，現在<span class="zhuanming">阿彌陀如來</span>在十萬億佛刹外而靡所隔也。八萬四千隨形好，隨念隨見，我心非往，彼佛不來。如鏡中燈，如水中月，鏡非攬燈，燈自現鏡，月非入水，水常含月。在在爾，法法爾，毫相常觀而非觀，寶臺無生而往生。若然者，謂之惟心乎？謂之樂邦乎？吾不得而知也。<span class="zhuanming">鹿亭上人</span>梓<span class="zhuanming">宋</span><span class="zhuanming">曉師</span>所集<span class="shuming">樂邦文類</span>，乞予言弁其卷，遂爲稽首佛祖，抒臆見而畀之。</span> </p><p><span><span class="zhuanming">隆慶</span>﹑<span class="zhuanming">萬曆</span>間，<span class="zhuanming">蓮池</span><span class="zhuanming">宏公</span>以浄土法門倡於<span class="zhuanming">雲棲</span>，<span class="zhuanming">敏卿</span>實爲外護。居鄉好施予，出語唯恐傷人。歲飢致書當事，請蠲租者三，民甚德之，稱之曰<span class="zhuanming">嚴老佛</span>。年七十有四卒，贈少保，謚<span class="zhuanming">文靖</span>。</span></p><p> <span>次子名<span class="zhuanming">澂</span>，字<span class="zhuanming">道徹</span>，號<span class="zhuanming">天池山樵</span>。少有清節，<span class="zhuanming">敏卿</span>既入閣，<span class="zhuanming">澂</span>侍母歸，所過或饋之金，<span class="zhuanming">澂</span>曰：「父辭之朝而子受之塗，可乎？」固卻之。師事<span class="zhuanming">管東溟</span></span> <span class="font12 jiaozhu"><span class="zhuanming">管志道</span>，字<span class="zhuanming">登之</span>，號<span class="zhuanming">東溟</span>，<span class="zhuanming">江蘇</span><span class="zhuanming">太倉</span>人，<span class="zhuanming">明代</span><span class="zhuanming">泰州</span>學派重要人物，主張三教統一。事跡見本書卷四十四。</span> <span>，傳其學，既又與<span class="zhuanming">瞿元立</span></span> <span class="font12 jiaozhu"><span class="zhuanming">瞿汝稷</span>，字<span class="zhuanming">元立</span>，號<span class="zhuanming">那羅窟學人</span>，曾學於<span class="zhuanming">管志道</span>。所編<span class="shuming">指月録</span>三十卷，盛行於世。事跡見本書卷四十四。</span> <span>參究宗乘，以蔭爲中書舍人，官至<span class="zhuanming">邵武</span>知府。晚而家居，奉<span class="zhuanming">雲棲</span>之教。子<span class="zhuanming">樸</span>，淳謹樂善，年二<i class="pageTag" onclick="viewPic('ZSK00707-001-L00338','1376835',this);" style="cursor:pointer;"> <span class="song">P338</span></i>十五，得疾將卒，<span class="zhuanming">澂</span>謂曰：「毋雜思，但一心念佛。」<span class="zhuanming">樸</span>曰：「諾。」<span class="zhuanming">澂</span>又曰：「從今以往，吾亦一心念佛。」<span class="zhuanming">樸</span>喜曰：「審如是，兒無慮矣。」正容合掌而逝。<span class="zhuanming">澂</span>乃取<span class="zhuanming">樸</span>所刻<span class="shuming">龍舒浄土文</span>印之，廣遺親故，繫以書曰：</span> </p><p><span><span class="zhuanming">澂</span>一病幾殆，不意復生，雖則苟延，焉知來日。回首營生舊計，有同嚼蠟，一具皮囊終須敗壞，六塵緣影何處堅牢。不如换卻凡心，求生浄土。誦<span class="zhuanming">彌陀</span>一句，消罪業無邊。聊奉勸文，用表誠意。</span></p><p><span>卒年七十八。弟<span class="zhuanming">澤</span>，字<span class="zhuanming">開宗</span>，官中書舍人。慷慨能急人之難，臨終書偈曰：「大千世界浩茫茫，俱是争名奪利場。今日老夫撒手去，萬緣都浄見空王。」投筆而逝。</span></p><p><span><span class="zhuanming">澤</span>子<span class="zhuanming">拭</span>，字<span class="zhuanming">子張</span>，<span class="zhuanming">崇禎</span>七年進士，知<span class="zhuanming">信陽州</span>，有守禦功。入本朝，大吏交章論薦，不出。搆<span class="zhuanming">小楞伽室</span>於<span class="zhuanming">錦峰山</span>祖墓旁，息心禪誦。一日晨起，禮佛畢，趺坐脱去。</span></p><p><span>弟<span class="zhuanming">濟</span>，字<span class="zhuanming">道行</span>，太學生，工書，有手書<span class="shuming">楞嚴經</span>行世。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">常熟志</span>；<span class="shuming">雲棲法彙</span>；<span class="shuming">浄土文跋</span>；<span class="shuming">樂邦文類序</span></span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷一百九十三<span class="shuming">嚴訥傳</span>，<span class="shuming">康熙常熟縣志</span>卷十八。<span class="zhuanming">宋代</span><span class="zhuanming">宗曉</span>編<span class="shuming">樂邦文類</span>收入<span class="shuming">大正藏</span>第四十七册，前有<span class="zhuanming">嚴訥</span>所作序。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[吴君平]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126333" key="1126333"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 吴君平 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126334" key="1126334"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00108','1376710',this);" style="cursor:pointer;"> <span class="song">P108</span></i><p><span><span class="zhuanming">吴君平</span>，<span class="zhuanming">浙江</span><span class="zhuanming">桐鄉</span>人，生<span class="zhuanming">明</span><span class="zhuanming">萬曆</span>間。少孤，長而業儒。館於<span class="zhuanming">靈隱寺</span>，每念父母，涕泣如初喪。有僧謂言：「欲報親恩，莫如寫佛經。」<span class="zhuanming">君平</span>然之。食淡四十九日，刺胸前血，寫<span class="shuming">金剛經</span>一卷。既畢，僧俗聚觀，驗創痕，凡十有一，皆合掌嘆曰：「希有事也，但<span class="shuming">補闕真言</span>未寫，奈何？」<span class="zhuanming">君平</span>復刺胸出血補之。其夜夢父母立雲中謂曰：「賴爾寫經功德，我二人已得生浄土矣。佛憫爾誠，且畀爾一善童子。」是年果生子。數月後，與以肉食，輒閉口不食，<span class="zhuanming">君平</span>亦遂長齋誦經，終其身。</span><span class="font12 zhu"><span class="shuming">金剛持驗記</span></span><span class="font12 jiaozhu">見<span class="shuming">歷朝金剛經持驗記</span>卷下，謂<span class="zhuanming">吴君平</span>事出<span class="shuming">靈隱寺紀事</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[王道安]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126337" key="1126337"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十八 &gt; 王道安 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126338" key="1126338"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00326','1376831',this);" style="cursor:pointer;"> <span class="song">P326</span></i><p><span><span class="zhuanming">王道安</span>，名<span class="zhuanming">爾康</span>，號<span class="zhuanming">性海居士</span>，<span class="zhuanming">廬陵</span>人。父<span class="zhuanming">育仁</span>，終<span class="zhuanming">涪州</span>知州，之官時，攜家宿旅亭，夢大比丘入門，而生<span class="zhuanming">道安</span>。<span class="zhuanming">道安</span>生而淵默，兒時常樂趺坐。年十三，見案上<span class="shuming">圓覺經</span>，竊觀之。父遇，問曰：「解否？」應曰：「解。」時<span class="zhuanming">道安</span>實未曉文義。父遽指經語曰：「試解之。」<span class="zhuanming">道安</span>惶迫無以應。良久，胸中砉然開裂，夙慧頓發，即爲父宣説其義，父駭之。退而博覽佛書，皆如夙所習。</span></p><p> <span><span class="zhuanming">萬曆</span>二十三年舉進士，授行人。先後奉詔册封諸王，問遺無所受。遇名山輒留止，嘗習静<span class="zhuanming">焦山</span>，半歲乃出。初受戒於<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，修念佛三昧。復參求宗要，用力精猛。一日輿行幹折，忽有省。及使<span class="zhuanming">唐</span>時，又得旨於<span class="zhuanming">松杏老人</span>，語人云：「吾至是始名捨兩臂矣。」居常行履純密，夕每端坐至曉，自謂不過彈指頃。<span class="zhuanming">陶周望</span>善<span class="zhuanming">道安</span>，問曰：「入道以何爲功？」曰：「道無功也。」<span class="zhuanming">周望</span>曰：「無功何以進道？」曰：「無功之功至矣。」既而復以書告曰：「直心易，深心難。有功之功易，無功之功難。」<span class="zhuanming">周望</span>甚服之。二十九年，謝病歸。居招提中，爲衆<i class="pageTag" onclick="viewPic('ZSK00707-001-L00327','1376831',this);" style="cursor:pointer;"> <span class="song">P327</span></i>講<span class="shuming">起信論</span>，著<span class="shuming">起信疏記</span>。無何，瘍生左足，日講<span class="shuming">楞嚴</span>不輟。已而右足又生瘍，漸劇，預知不起。捨田宅與僧，擇日爲券。其友請以十月朔後十日，<span class="zhuanming">道安</span>曰：「吾不待也。」易以朔，謂其友曰：「後九日吾行矣。」及期，見群僧繞案，有頃曰：「天人至矣。」遂瞑。斂之夕，地震動，屋瓦盡鳴。卒年三十八。<span class="zhuanming">道安</span>在時，嘗止小樓誦<span class="shuming">華嚴經</span>，妻<span class="zhuanming">劉氏</span>夢大日輪懸樓上，光彩煜然，不可正視。寤而言之，<span class="zhuanming">道安</span>爲語佛法，欣然信受，屏葷血，清浄自居。先<span class="zhuanming">道安</span>三歲没，没時了然，若無事者。</span> <span class="font12 zhu"><span class="shuming">陶石簣集</span></span> <span class="font12 jiaozhu">見<span class="zhuanming">陶望齡</span><span class="shuming">歇菴集</span>卷十七<span class="shuming">行人王道安先生墓誌銘</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[彭信宇]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126342" key="1126342"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 彭信宇 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126343" key="1126343"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00108','1376711',this);" style="cursor:pointer;"> <span class="song">P108</span></i><p> <span><span class="zhuanming">彭信宇</span>，名<span class="zhuanming">有源</span>，<span class="zhuanming">湖廣</span><span class="zhuanming">益陽</span>人。少奉<span class="zhuanming">觀音大士</span>，日誦諸經以祈親壽。父疾亟，刲臂肉和<i class="pageTag" onclick="viewPic('ZSK00707-001-L00109','1376711',this);" style="cursor:pointer;"> <span class="song">P109</span></i>藥以進，尋愈。父殁，母亦病，疽發於掌。夜夢見大士謂曰：「汝母壽盡，若得人肝服之，猶可救也。」晨起視母，母方思食羊肝。<span class="zhuanming">信宇</span>曰：「天啓之矣。」至夜禱於大士，持刀刺胸，血涌膜開，至五六刺，砉然心出，緣心得肺，緣肺得肝，而<span class="zhuanming">信宇</span>痛且絶矣。頃之蘇，呼其妻煮肝進母。母食之而甘，病尋已。然其肺既出，不復收。衆爲禱於大士，大士見夢曰：「是孝子肺，收之無難。但世無孝子，欲出之百日，令衆徧見之耳。」卻後百日，肺既收，創合如故。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span></span> <span class="font12 jiaozhu"><span class="shuming">明文偶鈔</span>爲<span class="zhuanming">彭氏</span>同時人<span class="zhuanming">程崟</span>所輯，未見。<span class="zhuanming">彭有源</span>事跡又見<span class="shuming">觀世音持驗記</span>卷下，謂出於<span class="shuming">啓禎野乘</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[薛元初]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126346" key="1126346"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十八 &gt; 薛元初 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126347" key="1126347"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00327','1376832',this);" style="cursor:pointer;"> <span class="song">P327</span></i><p> <span><span class="zhuanming">薛元初</span>，名<span class="zhuanming">大春</span>，<span class="zhuanming">鳳陽</span><span class="zhuanming">亳州</span>人，郎中<span class="zhuanming">蕙</span>之孫也。兒時好寬衣大履，卻紈綺不御。間遇疾，輒喃喃誦佛名。十歲即善言名理，多與佛經合。父官鴻臚序班，隨之京師。經古賢遺墟，歎曰：「偉哉丈夫，僅以一抔土供樵豎遊乎？」既而習舉子業，始見<span class="zhuanming">老</span>﹑<span class="zhuanming">莊</span>書及<span class="shuming">維摩</span>﹑<span class="shuming">圓覺</span>諸經。輒以<span class="zhuanming">孔</span>﹑<span class="zhuanming">孟</span>語解之曰：「世之詘二氏者，未知二氏也，且又不知<span class="zhuanming">孔</span>﹑<span class="zhuanming">孟</span>學貴發明自性，何論異同哉！」每讀書必過夜半，一夕豁然有省，自是慧辨無礙，語次舉當體全空。或難曰：「天地間無物不在性中，何云空耶？」曰：「正因空故，無物不具耳。」或言：「欲知未<i class="pageTag" onclick="viewPic('ZSK00707-001-L00328','1376832',this);" style="cursor:pointer;"> <span class="song">P328</span></i>發，當會已發。」曰：「性一耳，誰爲未發？誰爲已發？會得時如風檣陣馬，不疾而速，必待已發又成擔閣矣。」或問：「草木禽魚，皆可見性否？」曰：「纔涉擬議，是識非性。」偶聞花香，説偈曰：「非動非定，非淡非濃。聞之滿室，攬之還空。」已，夢<span class="zhuanming">觀音大士</span>導之河濱，滌以水曰：「爾何蒙垢若此。」浴已，摩其頂曰：「急尋汝歸路去。」尋得疾急，家人相顧泣。<span class="zhuanming">元初</span>語其父曰：「四大假合，我非真我。我未生時，誰父誰子？即今之死，何異未生。如是諦觀，慎勿悲悼。」正襟趺坐而逝，年十五，事在<span class="zhuanming">萬曆</span>二十八年。</span> <span class="font12 zhu"><span class="shuming">憺園集</span></span> <span class="font12 jiaozhu">見<span class="zhuanming">焦竑</span><span class="shuming">澹園集</span>卷十五<span class="shuming">薛童子傳</span>。「憺」字應作「澹」。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">劉</span>﹑<span class="zhuanming">萬</span>﹑<span class="zhuanming">李</span>﹑<span class="zhuanming">王</span>﹑<span class="zhuanming">薛</span>諸子，俱可謂用志不紛者，其能發明本有也，宜哉。世之學者，狥名象，牽訓詁，知解益多，天真日鑿矣。此<span class="zhuanming">陽明</span><span class="zhuanming">王先生</span>所爲發憤而太息也。</span></p></div></div></div>
</>
[李文進]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126350" key="1126350"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十八 &gt; 李文進 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126351" key="1126351"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00324','1376830',this);" style="cursor:pointer;"> <span class="song">P324</span></i><p> <span><span class="zhuanming">李文進</span>，<span class="zhuanming">蜀</span>人也。<span class="zhuanming">嘉靖</span>中，官至都御史，總督<span class="zhuanming">宣</span>﹑<span class="zhuanming">大</span>。初在朝時，以<span class="zhuanming">釋氏</span>爲異端，請除之，上不從，歸而不樂。有<span class="zhuanming">方山人</span>者，見而問其故。曰：「吾幼時讀聖賢書，即知<span class="zhuanming">釋氏</span>爲吾道蠹也。不達則已，達則必除之。今既達矣，復不能除，奈何？」<span class="zhuanming">山人</span>曰：「敢問夫子之欲除<span class="zhuanming">釋</span>也，亦嘗閲其書而得其所以蠹吾道者安在乎？」<span class="zhuanming">文進</span>曰：「吾聞<span class="zhuanming">朱子</span>之説，以爲異端虚無寂滅之教，夫虚無寂滅，豈不爲仁義忠信之賊乎？」<span class="zhuanming">山人</span>曰：「甚矣！夫子其不自重也。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00325','1376830',this);" style="cursor:pointer;"> <span class="song">P325</span></i>奈何以皓皓之明而蔽囿於他人之一言乎？且余聞之<span class="zhuanming">釋氏</span>，<span class="zhuanming">毗盧</span>有萬德，<span class="zhuanming">普賢</span>有萬行，安在其虚無寂滅耶？今夫子必欲除之，當熟翫其書，果無一善可取，力以除之，則天必助其成功，而無取誚於天下後世也。」<span class="zhuanming">文進</span>然之，遂閲佛書。過三月，謂<span class="zhuanming">山人</span>曰：「荷子之誨，得見大聖人之心法，與吾聖人曾不少異。夫佛謂衆生心者亦名<span class="zhuanming">如來</span>藏，義有空不空。所謂空者，從本以來，無私欲之染，無物累之患，廓然大公，虚寥冲漠者也。所謂不空者，真體無妄，中實靈明，浄德滿足者也。然空與不空，初無二物，唯吾一心。<span class="zhuanming">朱子</span>所謂虚無寂滅者，但見其空，而不識不空之德也。<span class="zhuanming">如來</span>藏中有河沙性德，天地萬物亦吾心之光影耳。吾嘗以爲天地生我，今知我生天地矣。」<span class="zhuanming">山人</span>曰：「夫子破格矣，他日見道不難也。」其後之官<span class="zhuanming">宣</span>﹑<span class="zhuanming">大</span>，聞<span class="zhuanming">五臺</span>僧<span class="zhuanming">楚峰</span>有道者也，請<span class="zhuanming">山人</span>爲介紹，而會於<span class="zhuanming">雲中</span>公館，以昔悟告之。<span class="zhuanming">楚峰</span>曰：「噫！公見影矣。若吾法王之心，猶未夢見在。」<span class="zhuanming">文進</span>悚然曰：「法王之心，若爲可見耶？」<span class="zhuanming">楚峰</span>曰：「公欲究法王之心，必極其空而後可以契不空之德，不然則爲物欲塞矣，情愛蔽矣。念緒紛紜，生滅流注，昏瞢汩没，未有了時，尚何能見法王之心哉！」<span class="zhuanming">文進</span>乃退而修空三昧，六月目不受色，耳不受聲，鼻不受香，舌不受味，六情悄然，運動如偶。一日聞秋風落木聲，忽爾念盡，廓然大定。<span class="zhuanming">楚峰</span>一日見而問曰：「公於此道信乎？」<span class="zhuanming">文進</span>曰：「祇是箇<span class="zhuanming">李<i class="pageTag" onclick="viewPic('ZSK00707-001-L00326','1376830',this);" style="cursor:pointer;"> <span class="song">P326</span></i>文進</span>，更信阿誰？」<span class="zhuanming">楚峰</span>曰：「公今信矣。」</span> <span class="font12 zhu"><span class="shuming">清涼通傳</span></span> <span class="font12 jiaozhu">見<span class="shuming">清涼山志</span>卷六。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[李山龍（附史阿誓　薛嚴）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126354" key="1126354"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 李山龍（附史阿誓　薛嚴） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126355" key="1126355"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00134','1376718',this);" style="cursor:pointer;"> <span class="song">P134</span></i><p><span><span class="zhuanming">李山龍</span>，<span class="zhuanming">馮翊</span>人，<span class="zhuanming">唐</span>初官監門校尉。<span class="zhuanming">武德</span>中暴亡，而胸微熱，家人伺之。尋蘇，自言死後有吏攝至一王府，庭中有囚數千，皆枷鎖北面立，王坐高牀，侍衛甚盛。<span class="zhuanming">山龍</span>既至階下，王問曰：「汝平生作何福業？」對言：「鄉人每設齋，恒施物助之。」又問：「汝身作何善業？」對言：「誦<span class="shuming">法華經</span>，日兩卷。」王曰：「大善！」即請升階上高座，王移座對之。<span class="zhuanming">山龍</span>開經曰：「<span class="shuming">妙法蓮華經</span>序品第一。」王便請下座，<span class="zhuanming">山龍</span>下，則庭中諸囚忽已不見。王曰：「君誦經之福，非唯自利，衆囚聞經，皆已獲免，豈不善哉！今放君還。」謂吏曰：「可將此人，歷觀諸獄。」吏引東行百餘步，過一鐵城，云：「是罪人所居。」<span class="zhuanming">山龍</span>憫然，稱南無佛。復行，見一大鑊，火猛湯沸，旁有二人坐卧。<span class="zhuanming">山龍</span>問之，對言：「我等罪報，得此鑊湯，蒙賢者稱南無佛，故獄中囚得一日休息耳。」<span class="zhuanming">山龍</span>又稱南無佛，便歸家，距殁時已七日矣。</span></p><p> <span>同時有<span class="zhuanming">史阿誓</span>者，居郊南<span class="zhuanming">福水</span>之陰，誦<span class="shuming">法華經</span>，行住不廢。充邑令史，出入城郭，必由<i class="pageTag" onclick="viewPic('ZSK00707-001-L00135','1376718',this);" style="cursor:pointer;"> <span class="song">P135</span></i>小徑，低氣怡顔，緣念相續。平生未嘗乘馬，以依經云哀愍一切故也。病終時，香聞里許。後十年，妻死合葬，啓之，舌本如生。</span> </p><p><span>又有<span class="zhuanming">薛嚴</span>者，官<span class="zhuanming">忠州</span>司馬，長齋奉佛，日誦<span class="shuming">金剛經</span>三十遍。至年七十二，將終，幢蓋自空而下，天樂盈耳。其妻見<span class="zhuanming">嚴</span>冉冉昇空而去，室中異香芬烈，家人莫不聞之。</span><span class="font12 zhu"><span class="shuming">冥報記</span>；<span class="shuming">法苑珠林</span>；<span class="shuming">續高僧傳</span>；<span class="shuming">報應記</span></span><span class="font12 jiaozhu"><span class="zhuanming">李山龍</span>事見<span class="shuming">冥報記</span>卷中，又見<span class="shuming">法苑珠林</span>卷二十<span class="shuming">感應緣</span>﹑<span class="shuming">法華經持驗記</span>卷上等。<span class="zhuanming">史阿誓</span>事見<span class="shuming">法苑珠林</span>卷十八<span class="shuming">感應緣</span>，又見<span class="shuming">法華經持驗記</span>卷上等。<span class="shuming">續高僧傳</span>卷二十八<span class="shuming">遺俗傳</span>﹑<span class="shuming">法華靈驗傳</span>卷上記<span class="zhuanming">史阿誓</span>事，名作「史呵擔」。<span class="zhuanming">薛嚴</span>事見<span class="shuming">太平廣記</span>卷一百六<span class="shuming">薛嚴</span>，謂出<span class="shuming">報應記</span>，又見<span class="shuming">金剛般若經集驗記</span>卷下等。</span><span class="font12 zhu">○「阿誓」或作「呵擔」。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[唐體如]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126358" key="1126358"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 唐體如 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126359" key="1126359"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00345','1376839',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00346','1376839',this);" style="cursor:pointer;"> <span class="song">P346</span></i> <span><span class="zhuanming">唐體如</span>，名<span class="zhuanming">廷任</span>，<span class="zhuanming">浙江</span><span class="zhuanming">蘭溪</span>諸生也。天性醇慤，躬孝友之行。已而覺世無常，傾心至道。參<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>，受念佛三昧，遂力行之，閲十三年如一日。年六十，當仲冬之旦，謂諸子曰：「新春十有一日，吾行矣。」至期，盥漱整衣，端坐手結印，口稱佛號，微笑而逝。事在<span class="zhuanming">萬曆</span>三十一年。</span> <span class="font12 zhu"><span class="shuming">往生傳</span></span> <span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">唐廷任</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">西舫彙征</span>卷下等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[樊元智]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126362" key="1126362"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 &gt; 樊元智 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126363" key="1126363"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00135','1376719',this);" style="cursor:pointer;"> <span class="song">P135</span></i><p><span><span class="zhuanming">樊元智</span>，<span class="zhuanming">安定</span>人。弱齡好道，居京城南，依<span class="zhuanming">杜順</span>和尚。<span class="zhuanming">杜順</span>令習<span class="shuming">華嚴</span>爲業，仍依經修<span class="zhuanming">普賢</span>行。每誦經，口中頻獲舍利，前後數百粒。有時夜誦，口放光明，照及四十餘里，遠近驚異。年九十二，無疾而終，茶毗時，牙齒變爲舍利，得百餘粒，悉放光明，數日不歇。僧俗建塔以爲供養。</span><span class="font12 zhu"><span class="shuming">華嚴經疏鈔</span>；<span class="shuming">華嚴感應傳</span></span><span class="font12 jiaozhu">見<span class="shuming">大方廣佛華嚴經隨疏演義鈔</span>卷十五，又見<span class="shuming">華嚴感應緣起傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[裴公美]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126366" key="1126366"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十三 &gt; 裴公美 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126367" key="1126367"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00122','1376716',this);" style="cursor:pointer;"> <span class="song">P122</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00123','1376716',this);" style="cursor:pointer;"> <span class="song">P123</span></i> <span><span class="zhuanming">裴公美</span>，名<span class="zhuanming">休</span>，<span class="zhuanming">河東</span><span class="zhuanming">聞喜</span>人也</span> <span class="font12 jiaozhu"><span class="shuming">舊唐書</span>卷一百七十七作「<span class="zhuanming">河内</span><span class="zhuanming">濟源</span>人」，<span class="shuming">新唐書</span>卷一百八十二作「<span class="zhuanming">孟州</span><span class="zhuanming">濟源</span>人」。<span class="shuming">景德傳燈録</span>卷十二等作「<span class="zhuanming">河東</span><span class="zhuanming">聞喜</span>人」。</span> <span>。兒時與兄弟居家塾讀書，有饋鹿脯者共薦之，<span class="zhuanming">公美</span>不食，曰：「疏食猶不足，今一啖肉，後將何繼？」家世奉佛，至<span class="zhuanming">公美</span>益精進。有異僧自<span class="zhuanming">清涼</span>來，貽舍利三顆並一簡，簡有<span class="zhuanming">梵</span>書，莫能識已。得譯者，辨其文曰：「大士涉俗，小士居真，欲求佛道，豈離紅塵。」</span> </p><p> <span><span class="zhuanming">長慶</span>中，擢進士第，舉賢良方正異等，更内外任，官<span class="zhuanming">新安</span>太守。屬<span class="zhuanming">希運</span>禪師初自<span class="zhuanming">黄檗山</span>捨衆，入<span class="zhuanming">大安精舍</span>，混跡勞侣。<span class="zhuanming">公美</span>入寺，觀壁間畫，問：「是何圖相？」主事者曰：「高僧真儀。」<span class="zhuanming">公美</span>曰：「真儀可觀，高僧何在？」主事不能對。<span class="zhuanming">公美</span>曰：「此間有禪人否？」主事曰：「近有一僧，投寺執役，頗似禪者。」乃請<span class="zhuanming">運</span>至。<span class="zhuanming">公美</span>舉前問，<span class="zhuanming">運</span>朗聲曰：「<span class="zhuanming">裴休</span>！」<span class="zhuanming">公美</span>應諾。<span class="zhuanming">運</span>曰：「在甚麽處？」<span class="zhuanming">公美</span>當下知旨，如獲髻珠，遂延入府署，執弟子禮。復請住<span class="zhuanming">黄<i class="pageTag" onclick="viewPic('ZSK00707-001-L00124','1376716',this);" style="cursor:pointer;"> <span class="song">P124</span></i>檗山</span>，後遷<span class="zhuanming">宣城</span>，復創精舍，請<span class="zhuanming">運</span>居之</span> <span class="font12 jiaozhu"><span class="zhuanming">裴休</span>集有<span class="shuming">黄檗山斷際禪師傳心法要</span>一卷，並作<span class="shuming">斷際心要</span>謂「有大禪師，法諱<span class="zhuanming">希運</span>，住<span class="zhuanming">洪州</span><span class="zhuanming">高安縣</span><span class="zhuanming">黄檗山</span><span class="zhuanming">鷲峰</span>下，乃<span class="zhuanming">曹溪</span><span class="zhuanming">六祖</span>之嫡孫，<span class="zhuanming">西堂</span><span class="zhuanming">百丈</span>之法侄，獨佩最上乘離文字之印，唯傳一心，更無别法。……予<span class="zhuanming">會昌</span>二年廉於<span class="zhuanming">鍾陵</span>，自山迎至州，憩<span class="zhuanming">龍興寺</span>，旦夕問道。<span class="zhuanming">大中</span>二年廉於<span class="zhuanming">宛陵</span>，復去禮迎至所部，安居<span class="zhuanming">開元寺</span>，旦夕受法。退而紀之，十得一二，佩爲心印」云云，可以參考。</span> <span>。</span> </p><p> <span><span class="zhuanming">公美</span>既徹法源，復博綜教相。與<span class="zhuanming">宗密</span>法師</span> <span class="font12 jiaozhu"><span class="zhuanming">宗密</span>（七八○——八四一），<span class="zhuanming">果州</span>（<span class="zhuanming">四川</span><span class="zhuanming">西充</span>）人，俗姓<span class="zhuanming">何</span>。世稱<span class="zhuanming">圭峰</span>禪師﹑<span class="zhuanming">圭山</span>大師，謚號<span class="zhuanming">定慧禪師</span>，被尊爲華嚴宗第五祖。著有<span class="shuming">華嚴經綸貫</span>﹑<span class="shuming">圓覺經大疏</span>等。</span> <span>往來甚親。<span class="zhuanming">宗密</span>有所著述，輒序而行之，其<span class="shuming">大方廣圓覺了義經略疏序</span>曰：</span> </p><p> <span>夫血氣之屬必有知，凡有知者必同體，所謂真浄明妙，虚徹靈通，卓然而獨存者也。是衆生之本源，故曰心地；是諸佛之所得，故曰菩提；交徹融攝，故曰法界；寂静常樂，故曰涅槃；不濁不漏，故曰清浄；不妄不變，故曰真如；離過絶非，故曰佛性；護善遮惡，故曰總持；隱覆含攝，故曰<span class="zhuanming">如來</span>藏；超越玄閟，故曰密嚴國；統衆德而大備，爍群昏而獨照，故曰圓覺。其實皆一心也。背之則凡，順之則聖；迷之則生死始，悟之則輪回息。親而求之，則止觀定慧；推而廣之，則六度萬行。引而爲智，然<i class="pageTag" onclick="viewPic('ZSK00707-001-L00125','1376716',this);" style="cursor:pointer;"> <span class="song">P125</span></i>後爲正智；依而爲因，然後爲正因。其實皆一法也。終日圓覺而未嘗圓覺者，凡夫也；欲證圓覺而未極圓覺者，菩薩也；具足圓覺而住持圓覺者，<span class="zhuanming">如來</span>也。離圓覺無六道，捨圓覺無三乘，非圓覺無<span class="zhuanming">如來</span>，泯圓覺無真法。其實皆一道也。三世諸佛之所證，蓋證此也。<span class="zhuanming">如來</span>爲一大事出現，蓋爲此也。三藏十二部﹑一切修多羅，蓋詮此也。然<span class="zhuanming">如來</span>垂教，指法有顯密，立義有廣略，乘時有先後，當機有深淺。非上根圓智，其孰能大通之？故<span class="zhuanming">如來</span>於光明藏與十二大士密説而顯演，潛通而廣被，以印定其法，爲一切經之宗也。</span> </p><p> <span><span class="zhuanming">圭峰</span>禪師得法於<span class="zhuanming">荷澤</span>嫡孫<span class="zhuanming">南印</span>上足<span class="zhuanming">道圓</span>和尚</span> <span class="font12 jiaozhu">禪宗南宗<span class="zhuanming">荷澤</span>宗一系以<span class="zhuanming">惠能</span>弟子<span class="zhuanming">荷澤</span><span class="zhuanming">神會</span>爲宗祖。據<span class="zhuanming">圭峰</span><span class="zhuanming">宗密</span><span class="shuming">禪門師資承襲圖</span>所述，<span class="zhuanming">荷澤</span>宗之師資相承爲<span class="zhuanming">神會</span>——<span class="zhuanming">法如</span>——<span class="zhuanming">南印</span>——<span class="zhuanming">道圓</span>——<span class="zhuanming">宗密</span>。</span> <span>，一日，隨衆僧齋於州民<span class="zhuanming">任灌</span>家，居下位，以次受經。遇<span class="shuming">圓覺了義</span>，卷未終軸，感悟流涕。歸以所悟告其師，師撫之曰：「汝當大弘圓頓之教，此經諸佛授汝耳。」禪師既佩南宗密印，受<span class="shuming">圓覺</span>懸記，於是閲大藏經律，通<span class="shuming">唯識</span>﹑<span class="shuming">起信</span>等論，然後頓轡於華嚴法界，宴坐於圓覺妙場，究一雨之所霑，窮五教之殊致。乃爲之疏解，凡<span class="shuming">大疏</span>三卷，<span class="shuming">大鈔</span>十三卷，<span class="shuming">略疏</span>兩卷，<span class="shuming">小鈔</span>六卷，<span class="shuming">道場修證儀</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00126','1376716',this);" style="cursor:pointer;"> <span class="song">P126</span></i>一十八卷，並行於世。其序</span> <span class="font12 jiaozhu">「序」，<span class="shuming">大正藏</span>第三十九册<span class="shuming">大方廣圓覺修多羅了義經略疏</span>作「叙」。</span> <span>教也圓，其見法也徹。其釋義也，端如析薪；其入觀也，明若秉燭。其辭也極於理而已，不虚騁；其文也扶於教而已，不苟飾。不以其所長病人，故無排斥之説；不以其未至蓋人，故無胸臆之論。蕩蕩然，實十二部經之眼目，三十五祖之骨髓，生靈之大本，三世之達道。後世雖有作者，不能過矣。其四依</span> <span class="font12 jiaozhu"><span class="zhuanming">曇無讖</span>譯<span class="shuming">大般涅槃經</span>卷六：「如佛所説，是諸比丘當依四法，何等爲四？依法不依人，依義不依語，依智不依識，依了義經不依不了義經。」</span> <span>之一乎？或浄土之親聞乎？何盡其義味如此也！</span> </p><p> <span>或曰：「道無形，視者莫能覩；道無方，行者莫能至，況文字乎？在性之而已，豈區區數萬言而可詮之哉？」對曰：「噫！是不足以語道也。前不云乎，統衆德而大備，爍群昏而獨照者，圓覺也。蓋圓覺能出一切法，一切法未嘗離圓覺。今夫經律論三藏之文，傳於<span class="zhuanming">中國</span>者五千餘卷，其所詮者何也？戒定慧而已。修戒定慧而求者何也？圓覺而已。圓覺，一法也，張萬行而求之者何？衆生之根器異也。然則，大藏皆圓覺之經，此疏乃大藏之疏也。羅五千軸之文，而以數卷之疏通之，豈不至簡哉！何言其繁也？及其斷言語之道，息思想之心，忘能所，滅影像，然後爲得也，固不在詮<i class="pageTag" onclick="viewPic('ZSK00707-001-L00127','1376716',this);" style="cursor:pointer;"> <span class="song">P127</span></i>表耳。」嗚呼！生靈之所以往來者，六道也。鬼神沈幽愁之苦，鳥獸懷獝狘之悲，修羅方瞋，諸天正樂，可以整心慮，趣菩提，唯人道能之耳。人而不爲，吾末如之何也，已矣！<span class="zhuanming">休</span>嘗遊禪師之閫域，受禪師之顯訣，無以自效，輒直讚其法而普告大衆耳。</span> </p><p><span><span class="zhuanming">公美</span>居官，操守嚴正，不爲皦察之行，而吏民畏信。<span class="zhuanming">大中</span>初，官户部侍郎，領諸道鹽鐵轉運使，革除奸弊，責所在令長兼董漕運，賞勤而糾惰，舟無廢滯。又立税茶十二法，人以爲便。六年，同平章事，又五年罷，歷諸州軍節度觀察等使。<span class="zhuanming">咸通</span>初卒，年七十四。</span></p><p><span><span class="zhuanming">公美</span>自中年後斷肉食，屏嗜慾，齋居焚香誦經，習歌唄爲樂。嘗著<span class="shuming">勸發菩提心文</span>云：</span></p><p><span>大衆從無始來，常認爲我身者，是地水火風假合之身，旋聚旋滅，屬無常法，非我身也。大衆從無始來，常認爲我心者，是緣慮客塵虚妄之心，乍起乍滅，屬無常法，非我心也。我有真身，圓滿空寂者是也；我有真心，廣大靈知者是也。空寂靈知，神用自在，性含萬德，體絶百非，如浄月輪，圓滿無缺。惑雲所覆，不自覺知，妄惑既除，真心本浄。十方諸佛，一切衆生，與我此心，三無差别，此即菩提心體。捨此不認，而認臭身妄念，隨死隨生，與禽畜雜類比肩受苦，爲丈夫者不亦羞哉！</span></p><p> <span>居常自言，能不爲俗染，可以説法度人。常著毳衲，於歌妓院，持鉢乞食。復發願世爲國王，宏護佛教。後<span class="zhuanming">于闐</span>國王生太子，掌有文曰<span class="zhuanming">裴休</span>，聞於中朝。<span class="zhuanming">公美</span>子<span class="zhuanming">弢</span>通書欲奉迎，不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00128','1376716',this);" style="cursor:pointer;"> <span class="song">P128</span></i>可，乃止。</span> <span class="font12 zhu"><span class="shuming">唐書</span>；<span class="shuming">五燈會元</span>；<span class="shuming">圓覺經略疏序</span>；<span class="shuming">道院集</span>；<span class="shuming">北夢瑣言</span></span> <span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百七十七<span class="shuming">裴休傳</span>，<span class="shuming">新唐書</span>卷一百八十二<span class="shuming">裴休傳</span>，<span class="shuming">五燈會元</span>卷二<span class="shuming">終南山圭峰宗密禪師</span>，卷四<span class="shuming">洪州黄檗希運禪師</span>﹑<span class="shuming">相國裴休居士</span>，<span class="shuming">北夢瑣言</span>卷六。<span class="zhuanming">裴休</span>事跡又見<span class="shuming">佛法金湯編</span>卷九<span class="shuming">裴休傳</span>，<span class="shuming">名公法喜志</span>卷三<span class="shuming">裴公美傳</span>等。<span class="shuming">四庫全書總目提要</span>卷一百四十五謂：「<span class="shuming">道院集要</span>三卷，舊本題爲<span class="shuming">道院集</span>，<span class="zhuanming">宋</span><span class="zhuanming">晁迥</span>撰。<span class="shuming">宋史</span><span class="shuming">藝文志</span>載<span class="shuming">道院集要</span>三卷，注曰『不知作者』。考<span class="zhuanming">晁公武</span><span class="shuming">讀書志</span>載<span class="shuming">道院别集</span>十五卷，稱五世祖<span class="zhuanming">文元公</span>撰。<span class="zhuanming">文元</span>即<span class="zhuanming">迥</span>謚也。又别載<span class="shuming">道院集要</span>三卷，稱<span class="zhuanming">元祐</span>中侍從<span class="zhuanming">王古</span>編。並載<span class="zhuanming">古</span>序曰：『<span class="zhuanming">文元</span><span class="zhuanming">晁公</span>博觀内書，復勤於著述。其書曰<span class="shuming">道院别集</span>，曰<span class="shuming">自擇增修百法</span>，曰<span class="shuming">法藏碎金</span>，曰<span class="shuming">隨因紀述</span>，曰<span class="shuming">髦智餘書</span>。余嘗徧閲之，以爲名理之妙，雖<span class="zhuanming">白樂天</span>不逮也。輒删去重複，總集精粹以便觀覽。』則此書乃<span class="zhuanming">王古</span>選録<span class="zhuanming">迥</span>書，故名<span class="shuming">集要</span>，舊本以爲即<span class="shuming">道院集</span>者，誤也。」<span class="zhuanming">晁迥</span><span class="shuming">道院集</span>﹑<span class="shuming">道院别集</span>皆佚，<span class="zhuanming">彭氏</span>所引當爲<span class="shuming">道院集要</span>卷一<span class="shuming">裴相勸發菩提心文</span>。又<span class="zhuanming">晁迥</span><span class="shuming">法藏碎金録</span>卷一﹑卷三皆有論及<span class="zhuanming">裴休</span>語。</span> <span class="font12 zhu">○按<span class="shuming">清涼通傳</span>載：<span class="zhuanming">河東</span>節度使<span class="zhuanming">李詵</span>使<span class="zhuanming">五臺</span>還，<span class="zhuanming">公美</span>與之論佛法，其言甚辨。然<span class="zhuanming">詵</span>使<span class="zhuanming">五臺</span>乃<span class="zhuanming">貞元</span>十一年事，<span class="zhuanming">公美</span>年甫數歲，何由與<span class="zhuanming">詵</span>問答？明爲後人附會，削之。</span> <span class="font12 jiaozhu"><span class="shuming">居士傳</span>多次引用<span class="shuming">清涼通傳</span>，然此書未見著録。<span class="shuming">武林梵志</span>卷二謂：「僧<span class="zhuanming">宗林</span>，字<span class="zhuanming">大章</span>，號<span class="zhuanming">朽菴</span>，<span class="zhuanming">弘治</span>八年欽宣到京，提督<span class="zhuanming">五臺山</span>，校正<span class="shuming">清涼通傳</span>，入藏。」疑<span class="shuming">清涼通傳</span>即明僧<span class="zhuanming">鎮澄</span>所作<span class="shuming">清涼山志</span>之别稱。<span class="shuming">清涼山志</span>卷六載<span class="zhuanming">李詵</span>與<span class="zhuanming">裴休</span>之對話，節引如下：<span class="zhuanming">詵</span>既至京，<span class="zhuanming">裴公</span>問曰：「<span class="zhuanming">清涼</span>之游樂乎？」<span class="zhuanming">詵</span>曰：「風沙紫塞，何樂之有？……」公曰：「甚矣！子之謬也。子持熱惱之心，欲入清涼之界者，猶披麻而度火，欲其不燒，豈可得乎？夫清涼界者，初非有外也，不離當處，物莫能間。」云云，全屬長輩訓教晚輩語氣，與<span class="zhuanming">李詵</span>﹑<span class="zhuanming">裴休</span>兩人輩分不合，<span class="zhuanming">彭氏</span>所考是也。</span> </p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00129','1376716',this);" style="cursor:pointer;"> <span class="song">P129</span></i> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">唐世</span>士大夫善説法要者，<span class="zhuanming">李</span>﹑<span class="zhuanming">梁</span>﹑<span class="zhuanming">裴</span>三君子而已。典儀之論禪病，何其痛哉。<span class="zhuanming">梁</span>之於<span class="zhuanming">荆溪</span>，<span class="zhuanming">裴</span>之於<span class="zhuanming">圭峰</span>，皆能洪其教者。獨怪<span class="zhuanming">公美</span>撰<span class="shuming">圭峰碑</span>，謂<span class="zhuanming">六祖</span>之道傳於<span class="zhuanming">荷澤</span>，稱七祖，而<span class="zhuanming">南岳</span><span class="zhuanming">馬祖</span>爲别系。夫<span class="zhuanming">公美</span>既得法於<span class="zhuanming">黄檗</span>矣，扶教而抑宗，此予所不解也。</span> </p><p> <span><span class="zhuanming">汪大紳</span>曰：<span class="shuming">空有</span>篇句句字字，説透<span class="zhuanming">汪大紳</span>凡夫病種。<span class="zhuanming">大紳</span>凡夫病是久矣，偶讀<span class="shuming">六度經</span>，見有大弟子欲以神通免難者，佛説有形之罪可免，其如無形之罪乎</span> <span class="font12 jiaozhu"><span class="shuming">六度集經</span>卷五<span class="shuming">釋家畢罪經</span>：「<span class="zhuanming">目連</span>言：『吾能攘有形，無奈無形罪何！』」</span> <span>？瞿然而起曰：善哉言乎！曾思<span class="zhuanming">周</span>﹑<span class="zhuanming">程</span>發聖人之藴，於此可悟入焉。曰「戒慎乎其所不覩，恐懼乎其所不聞」，曰「慎獨」，曰「正心誠意」，曰「静虚動直」，曰「擴然大公」，皆於無形之中，纖塵不立。纖塵纔立，便是放肆，便是偏著虚僞，便是擾擾，便是私曲。無形之中，罪惡如山，在儒則斥之曰「小人」，曰「異端」；在<span class="zhuanming">釋</span>則斥之曰「魔」，曰「外道」。學聖學佛，到得纖塵不立境界，曰「誠」，曰「明」，曰「一真法界」，曰「圓覺」，於是出焉。乃<span class="zhuanming">大紳</span>凡夫，於無形之中，好色，好名，好勝，藏垢納污，海深山積。兀自大言不慙，談空説妙，宣揚<span class="zhuanming">孔</span>佛。咄！安得有無形之中罪惡如山，而能空者乎？咄！安得有無形之中罪<i class="pageTag" onclick="viewPic('ZSK00707-001-L00130','1376716',this);" style="cursor:pointer;"> <span class="song">P130</span></i>惡如山，而能妙者乎？咄！安得有無形之中罪惡如山，埋卻聖種，而能宣揚<span class="zhuanming">孔</span>者乎？咄！安得有無形之中罪惡如山，埋卻佛種，而能宣揚佛者乎？兀自無耻，狂心歇息不下，扯那性本無生，當體本空話頭，做個安心丸喫將去，好色過了喫一丸兒者，好名過了喫一丸兒者，好勝過了喫一丸兒者。咄！你道一切本無生，一切本空，那水性本空本無生，你何不入水去？火性本空本無生，你何不入火去？毒性本空本無生，你何不喫砒礵去？你這裏來不得，可知是假。你這凡夫，何不體究真空纖塵不立，去到那入水入火喫砒礵時，只是纖塵不立，再開口談空説妙，也未遲耳。你這凡夫，原有些熱腸，原有些血性，你若到這地位，色心歇絶，轉爲大寶燄；名心歇絶，逾於<span class="zhuanming">須彌山</span>；勝心歇絶，升爲不動尊。你這熱腸血性發作時，原是大豪傑﹑大羅漢﹑大菩薩，决定能忠爾忘身，公爾忘私，國爾忘家，比不得那一班儒門酸子﹑禪門秃驢，連那好名﹑好色﹑好勝念頭動動時，還要滿面正經，便教他做正經人，有甚用頭？你若肯正經時候，如上所説，把這萬劫熱腸﹑潑天血性放出來時，了不得也！如何了不得？<span class="zhuanming">李師政</span>來參，你便坐在萬仞崖巔，大棒子劈頭打下萬仞崖邊去也，管教這漢一條窮性命絲毫不留。倘若這漢乖巧道是義學門徒，將那所講用紅格兒謄清，做着時文樣子，打聽得<span class="zhuanming">汪大紳</span>處館時，恭恭敬敬送上求政，你便用着敗毛大筆頭判將去曰：「真實做工夫<i class="pageTag" onclick="viewPic('ZSK00707-001-L00131','1376716',this);" style="cursor:pointer;"> <span class="song">P131</span></i>人，一句也背他不得。」一賞一罰多少分明，你這熱腸血性用得何等諦當。你何苦爲好色﹑好名﹑好勝用卻，做了凡夫，惹<span class="zhuanming">李</span>老先生出你的醜。<span class="zhuanming">大紳</span>現身説法竟，一切凡夫們聽者。</span> </p><p> <span>又曰：止觀之法，非獨爲<span class="zhuanming">台</span>教綱宗，抑亦<span class="zhuanming">孔</span>佛大總持也。<span class="zhuanming">堯</span><span class="zhuanming">舜</span><span class="zhuanming">禹</span>相傳曰：「惟精惟一，允執厥中。」惟精，觀也；惟一，止也；允執厥中，止觀等也。<span class="zhuanming">湯</span>曰：「聖敬日躋。」</span> <span class="font12 jiaozhu"><span class="shuming">詩經</span><span class="shuming">商頌</span><span class="shuming">長發</span>。</span> <span>聖，觀也；敬，止也；合言之，止觀等也。<span class="zhuanming">文</span>曰：「於緝熙敬止。」</span> <span class="font12 jiaozhu"><span class="shuming">詩經</span><span class="shuming">大雅</span><span class="shuming">文王</span>：「穆穆<span class="zhuanming">文王</span>，於緝熙敬止。」</span> <span>於緝熙，觀也；敬止，止也；合言之，止觀等也。<span class="zhuanming">孔</span><span class="zhuanming">顔</span>相傳曰：「有不善未嘗不知，知之未嘗復行。」</span> <span class="font12 jiaozhu"><span class="shuming">論語</span><span class="shuming">雍也</span>：「有<span class="zhuanming">顔回</span>者好學，不遷怒，不貳過。」<span class="shuming">孔子家語</span><span class="shuming">弟子行</span>：「<span class="zhuanming">子貢</span>對曰：『夫能夙興夜寐，諷誦崇禮，行不貳過，稱言不苟，是<span class="zhuanming">顔回</span>之行也。』」<span class="zhuanming">王肅</span>注：「貳，再也。有不善未嘗不知，知之未嘗復行也。」</span> <span>知，觀也；未嘗復行，止也；合言之，止觀等也。<span class="zhuanming">曾</span><span class="zhuanming">思</span><span class="zhuanming">孟</span>相傳張皇<span class="zhuanming">孔氏</span>之學，曰「正心誠意」，止也；曰「致知格物」，觀也；曰「明善」，觀也；曰「誠身」，止也。曰「誠」者，止也；曰「思誠」者，觀也；合言之，止觀等也。<span class="zhuanming">濂</span><span class="zhuanming">洛</span><span class="zhuanming">關</span><span class="zhuanming">閩</span>諸大儒之學以此推之，無不合矣。予所見佛書甚少，所及憶者尤少，所及見所及憶者，如<span class="shuming">金剛經</span>言「云何降伏其<i class="pageTag" onclick="viewPic('ZSK00707-001-L00132','1376716',this);" style="cursor:pointer;"> <span class="song">P132</span></i>心」，觀也；「云何住」，止也；曰「無所住而生其心」，無所住，止也；生其心，觀也；合言之，止觀等也。<span class="shuming">圓覺經</span>言之備矣，而<span class="shuming">楞嚴經</span>「從聞思修入三摩地」，<span class="shuming">心經</span>「觀自在」，由觀而止，層層深入，總不出止觀法門也。以是推之，千經萬典，自無不合，予以是知<span class="zhuanming">台</span>宗甚大。然予於<span class="zhuanming">台</span>宗書，自<span class="shuming">永嘉頌</span>外，實未之寓目也，予何從而得之？予讀<span class="zhuanming">朱子</span>書得之也。<span class="zhuanming">朱子</span>言「存養」，止也；言「省察」，觀也；言「存養省察，交致互發」</span> <span class="font12 jiaozhu">如<span class="shuming">朱子語類</span>卷六十二謂：「存養省察，是通貫乎已發未發功夫。未發時固要存養，已發時亦要存養。未發時固要省察，已發時亦要省察，只是要無時不做功夫。」</span> <span>，止觀等也。重提「主敬」，<span class="zhuanming">觀自在菩薩</span>也；痛下「格物窮理」功夫，從聞思修入三摩地也；萬法總持，歸一「誠」字，無上正等正覺也。予讀<span class="zhuanming">朱子</span>書，句句字字爲<span class="zhuanming">孔</span>門金針，且爲<span class="zhuanming">釋迦氏</span>金針。予讀<span class="zhuanming">釋迦氏</span>書，句句字字爲<span class="zhuanming">孔</span>門心印，即句句字字爲<span class="zhuanming">朱子</span>心印，與<span class="zhuanming">孔</span><span class="zhuanming">朱</span>異者，跡而已矣。後儒議<span class="zhuanming">朱子</span>格物之學者多矣，由其説，得無<span class="zhuanming">釋迦氏</span>所呵爲「窮空不盡」者乎？<span class="zhuanming">釋迦</span>之爲<span class="zhuanming">釋迦</span>，窮空極盡而已矣。吾<span class="zhuanming">孔氏</span>之爲<span class="zhuanming">孔氏</span>，窮理盡性以至於命而已矣。先儒有言：<span class="zhuanming">顔子</span>與聖人未達一間，還爲那心粗。然則餘塵尚諸學，亦心粗而已矣。嗚呼！止觀之爲大總持也，而觀法尤要，未有不深於觀而能止者也。不觀而止，饒他八萬劫，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00133','1376716',this);" style="cursor:pointer;"> <span class="song">P133</span></i>終是落空亡，可不慎與？所以儒門之學，格物爲要；佛門之學，觀法爲要。<span class="zhuanming">朱子</span>精於格物，<span class="zhuanming">觀音大士</span>精於觀法，所以爲儒佛之選也。嗚呼！予之爲是言也，一以爲怪談，一以爲曠論，皆非予之心也。予之心蓋欲一切人天究竟實義，無取中途之樂而已矣。</span> </p><p><span>又曰：日用而不知者，凡夫也；知至至之，知終終之，菩薩也；通乎晝夜而知者，<span class="zhuanming">如來</span>也。<span class="zhuanming">文中子</span>曰：「元亨利貞，運行不匱者，智之功也。」</span><span class="font12 jiaozhu">見<span class="shuming">文中子</span>卷五<span class="shuming">問易篇</span>。</span><span>其於<span class="shuming">易</span>也幾乎！<span class="zhuanming">公美</span>之於<span class="shuming">圓覺</span>，<span class="zhuanming">文中</span>之於<span class="shuming">易</span>，皆見得端緒。</span></p><p><span>又曰：之三君子者，佛門中之文質彬彬者也。</span></p></div></div></div>
</>
四十一
<div class="wlghyzd_wzb_18"><div id="FCdiv1126370" key="1126370"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126371" key="1126371"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00345','1376838',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p><span><span class="zhuanming">楊邦華</span>，名<span class="zhuanming">嘉禕</span>，<span class="zhuanming">江西</span><span class="zhuanming">泰和</span>人，<span class="zhuanming">萬曆</span>中諸生也。少好學，於書無所不窺。已而潛心内典，年十三，持不殺戒，蚤蝨無所傷。至二十餘，入<span class="zhuanming">南京</span>國子監。俄疾作，夢遊地獄，見<span class="zhuanming">地藏菩薩</span>於冥陽殿。覺而放諸生物，延僧誦經，唱佛號。已而謂人曰：「吾將逝矣，青蓮花現吾前，非浄土境乎？」遂晝夜唱佛號不絶。命侍者息燭，曰：「吾常在光明中，不須燭也。」問何所見，曰：「蓮開四色。」問見<span class="zhuanming">彌陀</span>否？曰：「見<span class="zhuanming">彌陀</span>現千丈身。」問<span class="zhuanming">觀音</span>，曰：「身與<span class="zhuanming">彌陀</span>等，惟不見<span class="zhuanming">勢至</span>耳。」言訖，忽躍起拈香曰：「<span class="shuming">彌陀經</span>功德不可説，不可説，不可説。吾已得上品生矣。」寂然而逝。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">楊嘉禕</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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十四
<div class="wlghyzd_wzb_18"><div id="FCdiv1126374" key="1126374"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126355" key="1126355"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00134','1376718',this);" style="cursor:pointer;"> <span class="song">P134</span></i><p><span><span class="zhuanming">李山龍</span>，<span class="zhuanming">馮翊</span>人，<span class="zhuanming">唐</span>初官監門校尉。<span class="zhuanming">武德</span>中暴亡，而胸微熱，家人伺之。尋蘇，自言死後有吏攝至一王府，庭中有囚數千，皆枷鎖北面立，王坐高牀，侍衛甚盛。<span class="zhuanming">山龍</span>既至階下，王問曰：「汝平生作何福業？」對言：「鄉人每設齋，恒施物助之。」又問：「汝身作何善業？」對言：「誦<span class="shuming">法華經</span>，日兩卷。」王曰：「大善！」即請升階上高座，王移座對之。<span class="zhuanming">山龍</span>開經曰：「<span class="shuming">妙法蓮華經</span>序品第一。」王便請下座，<span class="zhuanming">山龍</span>下，則庭中諸囚忽已不見。王曰：「君誦經之福，非唯自利，衆囚聞經，皆已獲免，豈不善哉！今放君還。」謂吏曰：「可將此人，歷觀諸獄。」吏引東行百餘步，過一鐵城，云：「是罪人所居。」<span class="zhuanming">山龍</span>憫然，稱南無佛。復行，見一大鑊，火猛湯沸，旁有二人坐卧。<span class="zhuanming">山龍</span>問之，對言：「我等罪報，得此鑊湯，蒙賢者稱南無佛，故獄中囚得一日休息耳。」<span class="zhuanming">山龍</span>又稱南無佛，便歸家，距殁時已七日矣。</span></p><p> <span>同時有<span class="zhuanming">史阿誓</span>者，居郊南<span class="zhuanming">福水</span>之陰，誦<span class="shuming">法華經</span>，行住不廢。充邑令史，出入城郭，必由<i class="pageTag" onclick="viewPic('ZSK00707-001-L00135','1376718',this);" style="cursor:pointer;"> <span class="song">P135</span></i>小徑，低氣怡顔，緣念相續。平生未嘗乘馬，以依經云哀愍一切故也。病終時，香聞里許。後十年，妻死合葬，啓之，舌本如生。</span> </p><p><span>又有<span class="zhuanming">薛嚴</span>者，官<span class="zhuanming">忠州</span>司馬，長齋奉佛，日誦<span class="shuming">金剛經</span>三十遍。至年七十二，將終，幢蓋自空而下，天樂盈耳。其妻見<span class="zhuanming">嚴</span>冉冉昇空而去，室中異香芬烈，家人莫不聞之。</span><span class="font12 zhu"><span class="shuming">冥報記</span>；<span class="shuming">法苑珠林</span>；<span class="shuming">續高僧傳</span>；<span class="shuming">報應記</span></span><span class="font12 jiaozhu"><span class="zhuanming">李山龍</span>事見<span class="shuming">冥報記</span>卷中，又見<span class="shuming">法苑珠林</span>卷二十<span class="shuming">感應緣</span>﹑<span class="shuming">法華經持驗記</span>卷上等。<span class="zhuanming">史阿誓</span>事見<span class="shuming">法苑珠林</span>卷十八<span class="shuming">感應緣</span>，又見<span class="shuming">法華經持驗記</span>卷上等。<span class="shuming">續高僧傳</span>卷二十八<span class="shuming">遺俗傳</span>﹑<span class="shuming">法華靈驗傳</span>卷上記<span class="zhuanming">史阿誓</span>事，名作「史呵擔」。<span class="zhuanming">薛嚴</span>事見<span class="shuming">太平廣記</span>卷一百六<span class="shuming">薛嚴</span>，謂出<span class="shuming">報應記</span>，又見<span class="shuming">金剛般若經集驗記</span>卷下等。</span><span class="font12 zhu">○「阿誓」或作「呵擔」。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[楊邦華]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126379" key="1126379"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十一 &gt; 楊邦華 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126371" key="1126371"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00345','1376838',this);" style="cursor:pointer;"> <span class="song">P345</span></i><p><span><span class="zhuanming">楊邦華</span>，名<span class="zhuanming">嘉禕</span>，<span class="zhuanming">江西</span><span class="zhuanming">泰和</span>人，<span class="zhuanming">萬曆</span>中諸生也。少好學，於書無所不窺。已而潛心内典，年十三，持不殺戒，蚤蝨無所傷。至二十餘，入<span class="zhuanming">南京</span>國子監。俄疾作，夢遊地獄，見<span class="zhuanming">地藏菩薩</span>於冥陽殿。覺而放諸生物，延僧誦經，唱佛號。已而謂人曰：「吾將逝矣，青蓮花現吾前，非浄土境乎？」遂晝夜唱佛號不絶。命侍者息燭，曰：「吾常在光明中，不須燭也。」問何所見，曰：「蓮開四色。」問見<span class="zhuanming">彌陀</span>否？曰：「見<span class="zhuanming">彌陀</span>現千丈身。」問<span class="zhuanming">觀音</span>，曰：「身與<span class="zhuanming">彌陀</span>等，惟不見<span class="zhuanming">勢至</span>耳。」言訖，忽躍起拈香曰：「<span class="shuming">彌陀經</span>功德不可説，不可説，不可説。吾已得上品生矣。」寂然而逝。</span><span class="font12 zhu"><span class="shuming">往生傳</span></span><span class="font12 jiaozhu">見<span class="shuming">往生集</span>卷二。<span class="zhuanming">楊嘉禕</span>事跡又見<span class="shuming">浄土全書</span>卷下，<span class="shuming">浄土晨鐘</span>卷十等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[李師政]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126382" key="1126382"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十三 &gt; 李師政 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126324" key="1126324"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00113','1376714',this);" style="cursor:pointer;"> <span class="song">P113</span></i><p><span><span class="zhuanming">李師政</span>者，<span class="zhuanming">上黨</span>人也，<span class="zhuanming">唐</span>初官門下典儀。<span class="zhuanming">武德</span>中，太史令<span class="zhuanming">傅奕</span>七上書，請除佛法，僕射<span class="zhuanming">蕭瑀</span>争之力。事雖不行，然猶下沙汰僧道之令。議者率謂：「三王無佛而年永，二<span class="zhuanming">石</span></span><span class="font12 jiaozhu">指<span class="zhuanming">十六國</span><span class="zhuanming">後趙</span>君主<span class="zhuanming">石勒</span>與<span class="zhuanming">石虎</span>，均尊奉<span class="zhuanming">佛圖澄</span>。</span><span>有僧而政虐；損化由於奉佛，益國在於廢僧。」<span class="zhuanming">師政</span>駁之曰：</span></p><p><span>亡<span class="zhuanming">秦</span>者<span class="zhuanming">胡亥</span>，時無佛而土崩。興佛者<span class="zhuanming">漢明</span>，世有僧而國治。<span class="zhuanming">周</span>除佛寺而<span class="zhuanming">天元</span>之祚不永，<span class="zhuanming">隋</span>宏<span class="zhuanming">釋</span>教而<span class="zhuanming">開皇</span>之令無虐。盛衰由布政，治亂在庶官，歸咎佛僧，實非通論。且佛唯宏善，不長惡於臣民。戒本防非，何損害於家國？若人人守善，家家奉戒，則刑罰何得而廣，禍亂無由而作。<span class="zhuanming">項籍</span>喪師非<span class="zhuanming">范增</span>之無算，<span class="zhuanming">石氏</span>興虐豈浮圖之不仁？但爲違之而暴亂，未有遵之而凶虐者也。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00114','1376714',this);" style="cursor:pointer;"> <span class="song">P114</span></i> <span>於是著論三篇，<span class="shuming">辨惑</span>第一，明邪正之通蔽。<span class="shuming">通命</span>第二，辨殃慶之倚伏。<span class="shuming">空有</span>第三，破斷常之執見。其<span class="shuming">空有</span>一篇最爲精造，辭曰：</span> </p><p><span>或有惡取於空以生斷見，無所慚懼，自謂大乘，此正法所深戒也。其斷見者曰：「經以法喻泡影，生同幻化。」又云：「罪福不二，業報非有，故知殖因收果之談，天堂地獄之説，無異<span class="zhuanming">相如</span>述<span class="zhuanming">上林</span>之橘樹，<span class="zhuanming">孟德</span>指前路之梅園，權誘愚蒙，假稱珍怪，有其語焉，無其實矣。至如<span class="zhuanming">冉</span>疾<span class="zhuanming">顔</span>夭，<span class="zhuanming">彭</span>壽<span class="zhuanming">聃</span>存，貴賤自然而殊，苦樂偶其所遇，譬諸草木區以别矣。若乃異臭殊味，千品萬形，何業而見重？何因而被輕？何由而速斃？何功而久生？人之殊命蓋亦如是。然則無是無非，大乘之深理；明善明惡，小乘之淺教，何爲捨惡趣善，而起分别之心乎？」</span></p><p> <span>論曰：若夫如夢如幻，如響如泡，無一法而不爾，總萬像而俱包。上士觀之以至聖，至聖體之而獨超，大浸稽天而不溺，大風偃岳而無飄，具六通而自在，越三界而逍遥。然理不自了，正觀以昭，心不自寂，静攝斯調，障不自遣，對治方消，德不自備，勤修乃饒。六蔽既除，則真如可顯，三障未滅，則菩提極遥。故真諦離垢浄之相，俗諦立是非之條。指事必假於分别，論法豈宜於混淆。六度不可爲墜苦之業，三毒不可爲出世之橋，投谷難以無墜，赴火何由不燒，何得同因果於兔角，匹罪福於龜毛乎？雖引<i class="pageTag" onclick="viewPic('ZSK00707-001-L00115','1376714',this);" style="cursor:pointer;"> <span class="song">P115</span></i>大乘之妙言，不得妙之真致，説之於口若同，用之於心則異。正法以空去其貪，邪説以空資其愛；智者觀空以除恚，惑者論空而肆害；達者行空而慧解，迷者取空以狂悖；大士體空而進德，小人説空而善退。其殊若此，豈同致乎？良由反用正言以生邪執矣！</span> </p><p><span>夫妙道之元致，即群有以明空，既觸實而知假，亦就殊而照同。譬如對明鏡而旁觀，臨碧池而俯映。衆像粲而在目，可見而無實性。緣生有而成形，有離緣而表</span><span class="font12 jiaozhu">「表」，<span class="shuming">廣弘明集</span>卷十四作「喪」。</span><span>質。水遇寒而冰壯，冰涉温而堅失。凡從緣而爲有，雖大有其何實？故天與我皆虚，我與萬物爲一。菩提不得謂爲有，何況群生與衆術。故察於物而非物，取諸身而非身。善惡殊塗而不二，聖凡異等而常均。尋夫經論之大旨也，從緣以明非有，緣起以辨非無，事有而無妙實，義空而非太虚。道智了空而絶縛，俗情滯有以常拘。人與業報而非有，業報隨人而不無。何乃取空言而背旨，援卉木而比諸，獨謂鄙行空而不戒，善法空而不遵，三惑應捨而未悛，五德應修而反棄。不觀空以遣累，但取空而廢善，此豈<span class="zhuanming">浄名</span>不二之深致，<span class="zhuanming">莊周</span>齊物之元旨乎？</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00116','1376714',this);" style="cursor:pointer;"> <span class="song">P116</span></i><span>大矣哉！至人之體空也，證萬物之本寂，知四大之爲假。視<span class="zhuanming">西施</span>如行厠，比南金於碎瓦，五欲不能亂其心，四魔無以變其雅。智日明而德富，惑日除而過寡。截手足而無憾，乞頭目而能捨。八法不生二相，萬物觀如一馬，故能證無上智爲薩婆若</span><span class="font12 jiaozhu">薩婆若，意譯爲一切種智，即諸佛究竟圓滿果位之大智慧。</span><span>。得其理也，解脱如此；失其旨者，過患如彼。何得爲非而不懼﹑崇邪以爲是？</span></p><p><span>夫見舟見水，皆非真諦，而將涉大川，非舟不濟。病體藥性，均是空虚，而人由病隕，病因藥除。罪福之性，平等不二，而福以善臻，禍因惡致。善惡諸法，等空無相，而善法助道，惡法生障。故知萬法真性同一如矣，因緣法中有萬殊矣，空有二門不相違矣，真俗二諦同所歸矣。若謂小乘有罪福之言，大乘無是非之語，似<span class="zhuanming">胡</span><span class="zhuanming">越</span>之殊趣，若矛盾之相拒。童子尚羞翻覆，聖人豈爲首鼠，良以道聽而塗説，遂使謬量而惡取，若博考而深思，必疑釋而迷愈矣。</span></p><p> <span>若夫方等一乘，波若八部，聖慧之極，大乘之首，莫不廣述受持之利，深陳毁謗之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00117','1376714',this);" style="cursor:pointer;"> <span class="song">P117</span></i>咎。經又云：「深信因果，不謗大乘。」</span> <span class="font12 jiaozhu">見<span class="shuming">佛説觀無量壽佛經</span>。</span> <span>何謂大乘之理都無因果乎？夫取相而爲善，則善而未精，見相而斷惡，則斷已復生。若悟善性寂而無作，了惡體空而何斷，乃令三障冰消而寂滅，萬德雲集以彌滿。智慧如海，不可酌之以一蠡；道邁人天，豈得闚之以寸管。夫説空而恣情者，不能無所苦也，疾痛惱之，則寢不安矣；刀鋸傷之，則體不完矣；終日不食，則受其飢矣；無裘禦冬，則苦其寒矣。然則致苦之業，豈可輕而不避乎？千品萬端，皆業爲主，三界六趣，隨業而處。百卉無情，故美惡非關於業報；四生有命，則因緣不同於草莽。斤斧伐木不驚，刀杖加人則懼，比有情於無知，何非倫而引喻。三世因果，佛不我欺，十方勸戒，聞當不疑。勸之者應修，戒之者宜遠。抑凡情之所耽，行聖智之所願。何得違經論之所明，以胸臆而爲斷，而謂善惡都空，無損益乎？夫法眼明了，無法不悉，舌相廣長，言無不實。其析有也，則一毫爲萬，其等空也，則萬象皆一。防斷常之死生，兼空有以除疾，彼菩提之妙理，實甚深而微密，厭塵勞而求解慧，當謹慎而無放佚。非聖者必凶，順道者終吉，勿謂不信，有如皎日。</span> <span class="font12 zhu"><span class="shuming">廣宏明<i class="pageTag" onclick="viewPic('ZSK00707-001-L00118','1376714',this);" style="cursor:pointer;"> <span class="song">P118</span></i>集</span>；<span class="shuming">大唐内典録</span></span> <span class="font12 jiaozhu">見<span class="shuming">廣弘明集</span>卷十四<span class="shuming">内德論</span>。<span class="shuming">大唐内典録</span>卷五謂：「<span class="zhuanming">貞觀</span>初年，門下典儀<span class="zhuanming">李師政</span>之所作也。<span class="zhuanming">政</span>家<span class="zhuanming">上黨</span>，學識攸歸，少玩大方，長遂通洽。每與諸朝士共談玄奥，多陷名相，以佛宗爲虚誕；同迷緣業，以聖理爲捫虚。<span class="zhuanming">政</span>乃著<span class="shuming">論</span>三篇，初明顯正，喻<span class="zhuanming">傅氏</span>之讒誹，中明運業，曉今古之迷濫，後述因果，辯成報之非謬。文極該要，統史籍之前言，義寔明冠，拔沉冥之滯結。」</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[嚴敏卿（附澂　樸　澤　拭　濟）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126385" key="1126385"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十 &gt; 嚴敏卿（附澂　樸　澤　拭　濟） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126329" key="1126329"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00335','1376835',this);" style="cursor:pointer;"> <span class="song">P335</span></i><p><span><span class="zhuanming">嚴敏卿</span>，名<span class="zhuanming">訥</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">常熟</span>人也。<span class="zhuanming">嘉靖</span>二十年進士，官翰林院侍讀。<span class="zhuanming">三吴</span>數被<span class="zhuanming">倭</span>患，歲復大祲，民死徙幾半。有司徵斂益急，<span class="zhuanming">敏卿</span>疏陳民困，請蠲貸，報可。累遷吏部尚書。承<span class="zhuanming">嚴嵩</span>亂政後，吏道污雜，<span class="zhuanming">敏卿</span>力爲振飭。戒朝士無得私謁，慎擇曹郎，抑奔競，振淹滯，銓政一新，人稱之曰<span class="zhuanming">嚴青天</span>。拜武英殿大學士，尋致仕歸。居常信奉佛法，歸心浄土，著<span class="shuming">樂邦文類序</span>云：</span></p><p> <span>昔<span class="zhuanming">善逝</span>愍群生之旋復於諸苦趣也，指樂邦令歸依。列聖幽讚，宿耆受生者不一。載諸<span class="zhuanming">竺</span>墳，燦如星陳。及後之宗焉者漸遠，率以聲色求而不知求諸心，故<span class="zhuanming">大鑒</span>示以惟心，俾知欲得浄土，當浄其心。是<span class="zhuanming">善逝</span>説觀佛，而示是心是佛之旨也，是具三心十心而往生之方也，是法藏發勝願，其心寂静，志無所著之因行也。及後之宗焉者漸遠，率弟視九品，恬嬉具縛。夫恬嬉具縛，則諸佛不必出世而度生，而群生之流浪無已也。不求諸心，則愈求愈遠，三聖之觀皆外逐於相也。聖人因病以致藥，衆生因藥而滋疾，可<i class="pageTag" onclick="viewPic('ZSK00707-001-L00336','1376835',this);" style="cursor:pointer;"> <span class="song">P336</span></i>不哀耶？是故稱樂邦，所以使理即者，緣般若而修證，拯流浪於苦輪也。言唯心，所以使觀行者，本法身而解脱，見三聖於真常也。<span class="zhuanming">善逝</span>指人以寶藏，<span class="zhuanming">大鑒</span>啓之以元鑰；<span class="zhuanming">大鑒</span>示人以因華，<span class="zhuanming">善逝</span>接人以果地也。披其華而遺其果，猶夫無華矣；有其藏而不能啓，猶夫無藏矣。事樂邦者，能外夫唯心耶？古今，吾心之古今也，延極三世而不可際也。刹界，吾心之刹界也，廣被無邊而不可窮也。浄而四聖，染而六凡，吾心之四聖六凡也，不曰唯心，將安所而求樂邦也？誠知唯心，必不能無事於樂邦也。蠢爾含生，遠自無始，於無生而妄生，於無我而執我，三縛十使，習染久矣，非藉濟願船，棲靈聖域，則菩薩尚迷於隔陰，聲聞有昧於出胎，乃下焉者而可自期不退哉！<span class="zhuanming">文殊</span>，七佛導師也，無生忍非不證也，而受記往生。<span class="zhuanming">善財</span>，一生圓曠劫之果者也，第一義非不聞也，而發願導歸。不事樂邦，將何修而盡惟心之妙也？吾心中之<span class="zhuanming">阿彌陀佛</span>，於因地所，莊嚴吾心之勝土爲樂邦。原我之初，與<span class="zhuanming">阿彌陀佛</span>無二無别，我則迷而流浪，爲佛心中之衆生，佛則覺而修證，爲衆生心中之佛耳。我心即佛心，我不可得而我也。佛心即我心，佛不可得而他也。不可得而他之佛，念念度生，無間於我。而衆生執不可得而我之幻我，背覺合塵，役役而顛冥於三界，悲夫！故盡修乎樂邦者，所以盡修乎吾心也。盡修乎吾心，所以遠離顛倒，而證我所同於<span class="zhuanming">阿彌陀佛</span>者也。諸佛别無所證，全<i class="pageTag" onclick="viewPic('ZSK00707-001-L00337','1376835',this);" style="cursor:pointer;"> <span class="song">P337</span></i>證衆生本性耳。凡<span class="zhuanming">阿彌陀佛</span>所具足，我亦具足，不離我心故。樂邦非相，即我心故。非空無相，即相非相故。即相非相，則依正皆真，生佛同體矣。依正皆真，生佛同體，則樂邦之過去<span class="zhuanming">尊音王如來</span>未嘗入滅，未來<span class="zhuanming">功德山王如來</span>久已成佛，現在<span class="zhuanming">阿彌陀如來</span>在十萬億佛刹外而靡所隔也。八萬四千隨形好，隨念隨見，我心非往，彼佛不來。如鏡中燈，如水中月，鏡非攬燈，燈自現鏡，月非入水，水常含月。在在爾，法法爾，毫相常觀而非觀，寶臺無生而往生。若然者，謂之惟心乎？謂之樂邦乎？吾不得而知也。<span class="zhuanming">鹿亭上人</span>梓<span class="zhuanming">宋</span><span class="zhuanming">曉師</span>所集<span class="shuming">樂邦文類</span>，乞予言弁其卷，遂爲稽首佛祖，抒臆見而畀之。</span> </p><p><span><span class="zhuanming">隆慶</span>﹑<span class="zhuanming">萬曆</span>間，<span class="zhuanming">蓮池</span><span class="zhuanming">宏公</span>以浄土法門倡於<span class="zhuanming">雲棲</span>，<span class="zhuanming">敏卿</span>實爲外護。居鄉好施予，出語唯恐傷人。歲飢致書當事，請蠲租者三，民甚德之，稱之曰<span class="zhuanming">嚴老佛</span>。年七十有四卒，贈少保，謚<span class="zhuanming">文靖</span>。</span></p><p> <span>次子名<span class="zhuanming">澂</span>，字<span class="zhuanming">道徹</span>，號<span class="zhuanming">天池山樵</span>。少有清節，<span class="zhuanming">敏卿</span>既入閣，<span class="zhuanming">澂</span>侍母歸，所過或饋之金，<span class="zhuanming">澂</span>曰：「父辭之朝而子受之塗，可乎？」固卻之。師事<span class="zhuanming">管東溟</span></span> <span class="font12 jiaozhu"><span class="zhuanming">管志道</span>，字<span class="zhuanming">登之</span>，號<span class="zhuanming">東溟</span>，<span class="zhuanming">江蘇</span><span class="zhuanming">太倉</span>人，<span class="zhuanming">明代</span><span class="zhuanming">泰州</span>學派重要人物，主張三教統一。事跡見本書卷四十四。</span> <span>，傳其學，既又與<span class="zhuanming">瞿元立</span></span> <span class="font12 jiaozhu"><span class="zhuanming">瞿汝稷</span>，字<span class="zhuanming">元立</span>，號<span class="zhuanming">那羅窟學人</span>，曾學於<span class="zhuanming">管志道</span>。所編<span class="shuming">指月録</span>三十卷，盛行於世。事跡見本書卷四十四。</span> <span>參究宗乘，以蔭爲中書舍人，官至<span class="zhuanming">邵武</span>知府。晚而家居，奉<span class="zhuanming">雲棲</span>之教。子<span class="zhuanming">樸</span>，淳謹樂善，年二<i class="pageTag" onclick="viewPic('ZSK00707-001-L00338','1376835',this);" style="cursor:pointer;"> <span class="song">P338</span></i>十五，得疾將卒，<span class="zhuanming">澂</span>謂曰：「毋雜思，但一心念佛。」<span class="zhuanming">樸</span>曰：「諾。」<span class="zhuanming">澂</span>又曰：「從今以往，吾亦一心念佛。」<span class="zhuanming">樸</span>喜曰：「審如是，兒無慮矣。」正容合掌而逝。<span class="zhuanming">澂</span>乃取<span class="zhuanming">樸</span>所刻<span class="shuming">龍舒浄土文</span>印之，廣遺親故，繫以書曰：</span> </p><p><span><span class="zhuanming">澂</span>一病幾殆，不意復生，雖則苟延，焉知來日。回首營生舊計，有同嚼蠟，一具皮囊終須敗壞，六塵緣影何處堅牢。不如换卻凡心，求生浄土。誦<span class="zhuanming">彌陀</span>一句，消罪業無邊。聊奉勸文，用表誠意。</span></p><p><span>卒年七十八。弟<span class="zhuanming">澤</span>，字<span class="zhuanming">開宗</span>，官中書舍人。慷慨能急人之難，臨終書偈曰：「大千世界浩茫茫，俱是争名奪利場。今日老夫撒手去，萬緣都浄見空王。」投筆而逝。</span></p><p><span><span class="zhuanming">澤</span>子<span class="zhuanming">拭</span>，字<span class="zhuanming">子張</span>，<span class="zhuanming">崇禎</span>七年進士，知<span class="zhuanming">信陽州</span>，有守禦功。入本朝，大吏交章論薦，不出。搆<span class="zhuanming">小楞伽室</span>於<span class="zhuanming">錦峰山</span>祖墓旁，息心禪誦。一日晨起，禮佛畢，趺坐脱去。</span></p><p><span>弟<span class="zhuanming">濟</span>，字<span class="zhuanming">道行</span>，太學生，工書，有手書<span class="shuming">楞嚴經</span>行世。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">常熟志</span>；<span class="shuming">雲棲法彙</span>；<span class="shuming">浄土文跋</span>；<span class="shuming">樂邦文類序</span></span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷一百九十三<span class="shuming">嚴訥傳</span>，<span class="shuming">康熙常熟縣志</span>卷十八。<span class="zhuanming">宋代</span><span class="zhuanming">宗曉</span>編<span class="shuming">樂邦文類</span>收入<span class="shuming">大正藏</span>第四十七册，前有<span class="zhuanming">嚴訥</span>所作序。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[梁敬之（附李華）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126388" key="1126388"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十三 &gt; 梁敬之（附李華） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126389" key="1126389"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00118','1376715',this);" style="cursor:pointer;"> <span class="song">P118</span></i><p><span><span class="zhuanming">梁敬之</span>，名<span class="zhuanming">肅</span>，<span class="zhuanming">安定</span>人。<span class="zhuanming">建中</span>朝，官翰林學士守右補闕，侍皇太子。學<span class="zhuanming">天台</span>教於<span class="zhuanming">荆溪</span>法師，深得心要。以止觀文義宏博，覽者費日，乃削定爲六卷，撰<span class="shuming">統例</span>云：</span></p><p> <span>夫止觀何爲也？導萬法之理而復於實際者也。實際者何也？性之本也。物之所以不能復者，昏與動使之然也。照昏者謂之明，駐動者謂之静。明與静，止觀之體也，在因謂之止觀，在果謂之智定，因謂之行，果謂之成。行者行此者也，成者證此者也。原夫聖人有以見惑足以喪志，動足以失方，於是乎止而觀之，静而明之，使其動而能静，静而能明。因相待以成法，即絶待以照本。立大車以御正，乘大事而總權。消息乎不二之場，鼓舞於説三</span> <span class="font12 jiaozhu">據<span class="zhuanming">天台</span>宗教義，佛之出世，意欲直説<span class="shuming">法華</span>，蓋因衆生根機不等，乃於一乘道分别説三，後至<span class="shuming">法華</span>時，會三乘之小行，歸廣大之一乘。</span> <span>之域。至微以盡性，至賾以體神。語其近則一毫之善可<i class="pageTag" onclick="viewPic('ZSK00707-001-L00119','1376715',this);" style="cursor:pointer;"> <span class="song">P119</span></i>通也，語其遠則重元之門可闚也。用至圓以圓之，物無偏也。用至實以實之，物無妄也。聖人舉其言，所以示也，廣其目，所以告也。優而柔之，使自求之，擬而議之，使自至之。此止觀所由作也。</span> </p><p> <span>夫三諦者何也？一之謂也。空假中者何也？一之目也。空假者，相對之義，中道者，得一之名。此思議之説，非至一之旨也。至一即三，至三即一，非相含而然也，非相生而然也，非數義也，非强名也，自然之理也。言而傳之者，跡也，理謂之本，跡謂之末。本也者，聖人所至之地也。末也者，聖人所示之教也。由本以垂跡，則爲小，爲大，爲通，爲别，爲頓，爲漸，爲顯，爲秘，爲權，爲實，爲定，爲不定。循跡以返本，則爲一，爲大，爲圓，爲實，爲無住，爲中，爲妙，爲第一義。是三一之藴也，所謂空也者，通萬法而爲言者也；假也者，立萬法而爲言者也；中也者，妙萬物而爲言者也。破一切惑，莫盛乎空，建一切法，莫盛乎假，究竟一切性，莫大乎中。舉中，則無法非中；目假，則何法非假；舉空，則無法非空。成之謂之三德，修之謂之三觀。舉其要，則聖人極深研幾，窮理盡性之説乎？昧者使明，塞者使通，通則悟，悟則至，至則常，常則盡矣。明則照，照則化，化則成，成則一矣。聖人有以彌綸萬法而不差，旁礴萬劫而不遺，燾載恒沙而不有，復歸無物而不無，寓名之曰佛，强號之曰覺。究其旨，其解脱自<i class="pageTag" onclick="viewPic('ZSK00707-001-L00120','1376715',this);" style="cursor:pointer;"> <span class="song">P120</span></i>在，莫大極妙之德乎？</span> </p><p><span>夫三觀成功者如此，所謂圓頓者，非漸次，非不定，指論十章之義也。七章者，恢演始末，通道之關也。五略者，舉其宏綱，截流之津也。十境者，發動之機，立觀之諦也。十乘者，妙用所修，發行之門也。止於正觀而終於見境者，義備故也。闕其餘者，非修之要也。乘者何也？載萬物而運者也。十者何也？成載之事者也。如其境之妙，不行而至者，德之上也，乘一而已矣，豈籍夫九哉！九者，非他相生之説，未至者之所踐也。故發心者，發無所發；安心者，安無所安；破徧者，破無所破。爰至餘乘，皆不得已而説也。至於别其義例，判爲章目，推而廣之不爲繁，統而簡之不爲少，如連環不可解也，如貫珠不可雜也，如懸鏡不可掩也，如通川不可遏也。義家多門，非諍論也。按經證義，非虚説也。辯四教淺深，事有源也。成一事因緣，理無遺也。</span></p><p> <span>噫！止觀其救世明道之書乎！非夫聖智超絶，卓爾獨立，其孰能爲乎？非夫聰明深達，得意忘象，其孰能知乎？或稱：「不思議境與不思議事，皆極聖之域，等覺至人猶所未盡。若凡夫生滅心行，三惑浩然，於言説之中，推上妙之理，是猶醯雞而説大鵬，夏蟲之議層冰，其不可見，明矣。今止觀之説，文字萬數，廣論果地，無益初學，豈如暗然自修，功至自至，何必以早計爲事乎？」是大不然。凡所爲上聖之域，豈隔闊遼夐，與凡<i class="pageTag" onclick="viewPic('ZSK00707-001-L00121','1376715',this);" style="cursor:pointer;"> <span class="song">P121</span></i>境杳絶歟？是唯一性而已，得之爲悟，失之爲迷；一理而已，迷而爲凡，悟而爲聖。迷者自隔，理不隔也；失者自失，性不失也。止觀之作，所以離異同而究聖神，使群生正性而順理者也。正性順理，所以行覺路而至妙境也。不知此教者，則學何所入？功何所施？智何所發？譬如無目，昧於日月之光，行於重險之處，顛踣墮落，可勝既乎！</span> </p><p><span>噫！去聖久遠，賢人不出，庸昏之徒，含識而已。致使魔邪詭惑，諸黨並熾，空有云云，爲沉爲阱。有膠於文句不敢動者，有流於漭浪不能住者，有太遠而甘心不至者，有太近而我身即是者，有枯木而稱定者，有竅號而稱慧者，有奔走非道而言權者，有假於鬼而言通者，有放心而言廣者，有罕言而爲密者，有齒舌潛傳而爲口訣者。凡此之類，自立爲祖，繼祖爲家，反經非聖，昧者不覺。<span class="zhuanming">仲尼</span>有言：「道之不明也，我知之矣。」</span><span class="font12 jiaozhu"><span class="shuming">禮記</span><span class="shuming">中庸</span>：「子曰：『道之不行也，我知之矣，知者過之，愚者不及也。道之不明也，我知之矣，賢者過之，不肖者不及也。』」</span><span>由物累也，悲夫！</span></p><p> <span><span class="zhuanming">隋</span><span class="zhuanming">開皇</span>十八年，<span class="zhuanming">智者</span>大師去世，至皇朝<span class="zhuanming">建中</span>，垂二百年，以斯文相傳，凡五家師。其始曰<span class="zhuanming">灌頂</span>，其次曰<span class="zhuanming">晋雲</span><span class="zhuanming">威</span>，又其次曰<span class="zhuanming">東陽</span><span class="zhuanming">小威</span>，又其次曰<span class="zhuanming">左溪</span><span class="zhuanming">朗公</span>，其五曰<span class="zhuanming">荆溪</span><span class="zhuanming">然<i class="pageTag" onclick="viewPic('ZSK00707-001-L00122','1376715',this);" style="cursor:pointer;"> <span class="song">P122</span></i>公</span>。<span class="zhuanming">頂</span>於同門中，慧解第一，能奉師訓，集成此書。蓋不以文辭爲本故也，或失則煩，或得則野。當二<span class="zhuanming">威</span>之際，緘授而已，其道不行。<span class="zhuanming">天寶</span>中，<span class="zhuanming">左溪</span>始弘解説，而知者蓋寡。<span class="zhuanming">荆溪</span>廣以傳記，數十萬言，網羅遺法，勤矣備矣。<span class="zhuanming">荆溪</span>滅後，知其説者適三四人，學者内病於蔽，外役於煩，以不能喻之師，教不領之弟子，止觀所以未光大於時也，予常戚戚。於是整其宏綱，提其機要，其理之所存，教之所急，或易置之，或引伸之。其義之迂，其辭之鄙，或薙除之，或潤色之。大凡浮疏之患，十愈其九，廣略之宜，三存其一。是祛鄙滯，道蒙童，貽諸他人，則吾豈敢。若同見同行且不以止觀罪我，亦無隱乎爾。<span class="zhuanming">建中</span>上元甲子首事筆削三歲，歲在析木之津，功畢云爾。</span> </p><p><span>卒贈禮部郎中。時吏部郎中<span class="zhuanming">李華</span>亦從<span class="zhuanming">荆溪</span>學止觀，<span class="zhuanming">荆溪</span>爲述<span class="shuming">止觀大意</span>一篇</span><span class="font12 jiaozhu"><span class="zhuanming">湛然</span><span class="shuming">止觀大意</span>一卷，今存，載<span class="shuming">大正藏</span>第四十六册。首有題記曰：「因員外<span class="zhuanming">李華</span>欲知止觀大意，略報綱要。」</span><span>。散騎常侍<span class="zhuanming">崔恭</span>﹑諫議大夫<span class="zhuanming">田敦</span>，皆其同學云</span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷十<span class="shuming">荆溪旁出世家</span>，卷四十一<span class="shuming">法運通塞志</span>。</span><span>。</span><span class="font12 zhu"><span class="shuming">佛祖統紀</span>；<span class="shuming">柳河東集</span></span><span class="font12 jiaozhu">見<span class="shuming">佛祖統紀</span>卷四十九<span class="shuming">名文光教志</span>；<span class="shuming">柳河東集</span>卷十二有<span class="shuming">先君石表陰先友記</span>一文，其中謂<span class="zhuanming">梁肅</span>：「<span class="zhuanming">梁肅</span>，<span class="zhuanming">安定</span>人。最能爲文，以補闕修史。侍皇太子。卒贈禮部郎中。」<span class="zhuanming">柳宗元</span>文集中道及<span class="zhuanming">梁肅</span>者，僅此也。<span class="zhuanming">梁肅</span>事跡又見<span class="shuming">佛法金湯編</span>卷九<span class="shuming">梁肅傳</span>，<span class="shuming">名公法喜志</span>卷二<span class="shuming">梁敬之傳</span>等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[陸與繩（附馮開之　陸伯貞）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126392" key="1126392"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 四十 &gt; 陸與繩（附馮開之　陸伯貞） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126393" key="1126393"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00338','1376836',this);" style="cursor:pointer;"> <span class="song">P338</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00339','1376836',this);" style="cursor:pointer;"> <span class="song">P339</span></i> <span><span class="zhuanming">陸與繩</span>，名<span class="zhuanming">光祖</span>，號<span class="zhuanming">五臺居士</span>，<span class="zhuanming">平湖</span>人也。<span class="zhuanming">嘉靖</span>二十六年成進士，除<span class="zhuanming">濬縣</span>知縣，遷<span class="zhuanming">南京</span>禮部主事。歷官驗封郎中，轉考功及文選。<span class="zhuanming">萬曆</span>中，累遷吏部尚書。<span class="zhuanming">與繩</span>公忠强直，練達掌故，先後居吏部，力持清議，推轂豪俊，不遺疏賤，人望翕然歸之。亦因是爲忌者所中，屢退閒家居。究心佛乘，發宏護之願，不以毁譽易心。嘗爲文募刻<span class="shuming">五燈會元</span>，其辭曰：</span> </p><p> <span>夫佛道東流，至<span class="zhuanming">晋</span><span class="zhuanming">宋</span><span class="zhuanming">齊</span><span class="zhuanming">梁</span>之間，學佛者競以名理禪觀相高，莫究本心妙明之體。自<span class="zhuanming">達摩</span>大士來至此方，始唱直指人心，見性成佛。傳至六祖<span class="zhuanming">能公</span>，斯宗大振。厥後五宗並立，門風峻甚，圓機密義，不可以隨言而解，用智而求。至於揚眉瞬目，或喝或棒，所以闡呈真體，愈出愈奇。有省者若痛處喫拳，不會者如聾人聞鼓。而膚識之士乃或病其難通，訾其詭異。蓋由鈍根之無入，則謂聖言之有隱，大抵然也。然<span class="zhuanming">開元</span>之後，宗教大明，上至冕旒簪貂，下及販夫孺婦，往往能響答元言，刃遊道妙。當斯時也，見性知心，超凡入聖，上下數百年内，先後千有餘人。自兩儀奠定以來，未有若斯之盛者。何儒門淡泊寥寥若此，<span class="zhuanming">釋</span>教流通林林如彼，良以道喪多岐，智分穿鑿。<span class="zhuanming">仲尼</span>没而時乎不再，<span class="zhuanming">顔淵</span>死而今也則亡。官失而求之四夷，學絶而傳之方外。一晦一明，有由然矣。至<span class="zhuanming">宋</span>，巨儒<span class="zhuanming">周元公</span>﹑<span class="zhuanming">程伯子</span>，乃旁尋墜緒，密闡心宗。或問儒佛異同，<span class="zhuanming">伯子</span>曰：「公本來<i class="pageTag" onclick="viewPic('ZSK00707-001-L00340','1376836',this);" style="cursor:pointer;"> <span class="song">P340</span></i>處，還有儒佛否？」<span class="zhuanming">伊川</span>晚閲内典，遇異人，始明此學。<span class="zhuanming">考亭</span></span> <span class="font12 jiaozhu"><span class="zhuanming">朱熹</span>，字<span class="zhuanming">元晦</span>，號<span class="zhuanming">晦菴</span>。<span class="zhuanming">徽州</span><span class="zhuanming">婺源</span>人，後遷<span class="zhuanming">福建</span><span class="zhuanming">建陽</span><span class="zhuanming">考亭</span>，後世稱其所創學派爲<span class="zhuanming">考亭</span>學派。</span> <span>亦曰：「<span class="zhuanming">達摩</span>盡翻窠臼，尤爲高妙。」乃知斥佛<span class="zhuanming">老</span>爲異端，非<span class="zhuanming">程</span>﹑<span class="zhuanming">朱</span>之定論也。自兹而降，去聖時遥。儒昧通方，<span class="zhuanming">釋</span>拘異學。由是西來妙旨，東土希聲。所幸教外之單傳，具載<span class="shuming">傳燈</span>之五録。<span class="zhuanming">濟禪師</span>以其書浩博，撮爲<span class="shuming">會元</span>。斯固<span class="zhuanming">莊生</span>所譏聖人已往而糟粕徒存焉者。然而求道之人，有能因言筌窮理窟，日由繹之，夕鑽剔之，忽焉而鋸窮木斷，水到渠成。所謂因指以見月，假筏而渡海，亦易易焉，則是此土此書之不可一日無矣。賤子幼慕神仙，每符瑞夢。既聞<span class="zhuanming">魯</span>訓，知反求乎六經。載遇<span class="zhuanming">竺</span>墳，時泛觀乎三藏。稍能通其一貫，會其殊塗，祇自討論，無誰告語。嗟乎！五千退席，憫增慢之難移。四十無聞，嗟寓形之易盡。願與同懷之士，共成得道之因。敢以此書，請同戮力。昔在先覺，有聞半偈而明心，或識二字而證果。矧二十卷之活句，誠百千劫之奇逢。入此法門，皆當作佛。倘有通微俊彦，慧徹高賢，盡捨牀頭阿堵物，成就世間希有事，庶開來而繼往，亦自度而度人，不亦偉與。幸無膠泥曲儒談曰非吾<span class="zhuanming">孔氏</span>之書也。</span> </p><p> <span>居父喪，既葬，乃渡江上<span class="zhuanming">鄮山</span>禮佛舍利。既至，僧出一塔，中懸金磬，可寸計。内視舍<i class="pageTag" onclick="viewPic('ZSK00707-001-L00341','1376836',this);" style="cursor:pointer;"> <span class="song">P341</span></i>利，圜轉不定，初如珠，已如彈丸，已如瓜，忽如車輪，五色變幻，光彩射目。時同遊者，或見如梧子，色白，或見如菽，色青。<span class="zhuanming">與繩</span>心異之，因出金建石浮圖，藏塔其中，書其事，乞諸宰官居士，遂重興塔殿。<span class="zhuanming">密藏</span><span class="zhuanming">開公</span>首募刻小本藏經</span> <span class="font12 jiaozhu"><span class="zhuanming">道開</span>，號<span class="zhuanming">密藏</span>，<span class="zhuanming">紫柏</span><span class="zhuanming">真可</span>弟子。<span class="zhuanming">萬曆</span>年間，與<span class="zhuanming">紫柏</span>等人倡議創刻<span class="shuming">嘉興藏</span>，<span class="zhuanming">道開</span>爲初期之實際主事者。</span> <span>，<span class="zhuanming">與繩</span>與<span class="zhuanming">馮開之</span>﹑<span class="zhuanming">陳廷祼</span>等倡導甚力，遠近響應，終以集事。</span> </p><p><span><span class="zhuanming">開之</span>，名<span class="zhuanming">夢禎</span>，<span class="zhuanming">秀水</span>人。<span class="zhuanming">萬曆</span>中進士，官至國子祭酒，免歸。師事<span class="zhuanming">紫柏</span><span class="zhuanming">可公</span>，發宏護之願，刺血寫經律論各一卷。<span class="zhuanming">廷祼</span>别有傳</span><span class="font12 jiaozhu">參見本書卷四十二。</span><span>。</span></p><p><span><span class="zhuanming">與繩</span>晚歲亦從<span class="zhuanming">紫柏老人</span>遊，研究益力。已而修念佛三昧，及卧疾，陽陽如平時。左手握心印，經旬不解。<span class="zhuanming">紫柏</span>來視，歎其心力堅猛，爲説偈曰：「手印堅持，衆所見者。手印之初，不可心測，豈能目覩。是不能覩，即壞不壞，智者了然，衆人驚怪。」卒，贈太子太保，謚<span class="zhuanming">莊簡</span>。</span></p><p> <span>子<span class="zhuanming">伯貞</span>，名<span class="zhuanming">基忠</span>，能紹其學，以蔭爲兵部司務，遷刑部郎中。會<span class="zhuanming">紫柏</span>以妖書事被誣下<i class="pageTag" onclick="viewPic('ZSK00707-001-L00342','1376836',this);" style="cursor:pointer;"> <span class="song">P342</span></i>獄，既説偈化去</span> <span class="font12 jiaozhu"><span class="zhuanming">萬曆</span>三十一年圍繞立儲問題引發的朝廷權力之争，<span class="zhuanming">紫柏</span><span class="zhuanming">真可</span>的俗家弟子<span class="zhuanming">沈令譽</span>牽連其中，並累及其師，<span class="zhuanming">紫柏</span>下獄，後圓寂於獄中。</span> <span>。<span class="zhuanming">伯貞</span>贊其像曰：</span> </p><p><span>昔先<span class="zhuanming">莊簡</span>，法門金湯。博求龍象，爲法津梁。既遇吾師，曰真法王。皈依參請，篤老皇皇。忠得夤緣，巾瓶侍旁。昏衢智燈，苦海慈航。世間父執，出世導師。近之則畏，遠之又思。創見則詫，即之轉慈。揭示道要，能覺我迷。我於彈指，悟昔之非。舍海認漚，乃今始知。因師知佛，因佛知儒。靈明廓徹，乃有階梯。師曰咄咄，階梯非是。脚下承當，舉足便至。每惟深慈，感激涕泗。法乳難酬，有死無二。豈期緣慳，躬承師逝。嗟呼哲人，不可思議。戒慧之光，遇緣益熾。遊於福堂，作大法施。歷諸苦惱，意地寂然。既展王法，曰了夙緣。合掌跏趺，隻履翩翩。六月牢户，露地風煙。屹峙如山，光溢於顴。西源夏瘞，淫潦成川。傾城漂舍，激蕩靡堅。意此土封，雨齧風穿。南遷啓龕，載覿師顔。相好莊嚴，儼若生前。聞古賢聖，去來如意。定慧力故，結成舍利。入火入水，色身不壞。不圖愚蒙，覩此奇異。允若師言，驗瞑目地。非肉身佛，豈能若是。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00343','1376836',this);" style="cursor:pointer;"> <span class="song">P343</span></i> <span><span class="zhuanming">伯貞</span>後卒於官。</span> <span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">阿育山志</span>；<span class="shuming">紫柏老人集</span>；<span class="shuming">五燈會元序</span>；<span class="shuming">平湖志</span>；<span class="shuming">密藏禪師遺集附録</span></span> <span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百二十四<span class="shuming">陸光祖傳</span>，<span class="shuming">明州阿育王山志</span>卷六，<span class="shuming">紫柏老人集</span>卷二十<span class="shuming">陸太宰手印偈</span>﹑卷首<span class="shuming">紫柏大師像贊</span>，<span class="shuming">平湖縣志</span>卷十六，<span class="shuming">密藏開禪師遺稿</span>卷上<span class="shuming">刻大藏願文</span>﹑<span class="shuming">刺血書經願文</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">敏卿</span>之於<span class="zhuanming">雲棲</span>，<span class="zhuanming">與繩</span>之於<span class="zhuanming">紫柏</span>，非徒外護而已。考其言論風旨，亦各有相喻於微者焉。<span class="zhuanming">嚴氏</span>﹑<span class="zhuanming">陸氏</span>代有顯人，予采其通知佛法者著於篇。嗚呼！世禄之家，驕以取敗者多矣。非範之於道，其能久乎！</span></p><p> <span><span class="zhuanming">汪大紳</span>云：佛與衆生，心性本無差别。過關人不妨如此道，未過關人畢竟以「换卻凡心」一句爲斬關奪隘要着。凡心者何？衆生色心也。衆生全靠着這色心育養，五藴安隱，六根受用，六塵陪奉，自謂快活度日，不知本來一段光明，陷在色心之中，五藴埋卻，六根交結，六塵封蔽。弄得你這段光明污染千生，流浪萬劫，無絲毫出頭分在。你須起箇厭離心，换卻他方是。如何得换卻？宗門中人抛一無義味語在你肚子裏，與鐵酸餡相似，任你咬嚼，色心一點也育養他不來。咬嚼到得五藴可憐，六根零落，六塵消煞，所謂敗家散宅時候也。家已散矣，宅已敗矣，這段光明自然出現，蓋天<i class="pageTag" onclick="viewPic('ZSK00707-001-L00344','1376836',this);" style="cursor:pointer;"> <span class="song">P344</span></i>蓋地去也。浄土中人請一尊佛放在你肚子裏，這便是你的主人公了也，念念無間，一心供養。供養久之，佛念漸長，色心自漸漸消去。消到盡時，即此五藴根塵變成佛國，所謂形段身易爲光明身者，只是還你那一段光明耳。「换卻凡心」一句，是修行大關隘，换得來是聖，换不得來是凡。此處没毫頭許假借，修行人須自考。若過不得這關，慎勿徒效過關人説心説性，是一是二，賺卻一生也。儒門中苦苦説道心人心，義理之性，氣質之性，亦最是要緊去處，克得己方得，由己變化得氣質之性，方能成性。此如水之寒，火之熱，無可疑者。於此未能痛下工夫，現成説箇是一者，只爲做了色心眷屬，捨不得食色性也一句耳。</span> </p><p><span>○<span class="zhuanming">嚴氏</span>之於<span class="zhuanming">雲棲</span>，<span class="zhuanming">陸氏</span>之於<span class="zhuanming">紫柏</span>，遥遥相對。章法天然入妙。</span></p></div></div></div>
</>
[江含潔]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126396" key="1126396"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 江含潔 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126397" key="1126397"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00103','1376701',this);" style="cursor:pointer;"> <span class="song">P103</span></i><p><span><span class="zhuanming">江含潔</span>，名<span class="zhuanming">紑</span>，<span class="zhuanming">濟陽</span><span class="zhuanming">考城</span>人。父<span class="zhuanming">蒨</span>，爲<span class="zhuanming">梁</span>光禄大夫。<span class="zhuanming">含潔</span>年十三，父病眼，<span class="zhuanming">含潔</span>侍疾，將期月，衣不解帶。夜夢一僧云：「患眼者，飲慧眼水必差。」其叔父<span class="zhuanming">禄</span>與<span class="zhuanming">草堂寺</span><span class="zhuanming">智者</span>法師善，往訪之，<span class="zhuanming">智者</span>曰：「<span class="shuming">無量壽經</span>云：『慧眼見真，能度彼岸。』」<span class="zhuanming">蒨</span>乃同<span class="zhuanming">智者</span>啓聞，捨<span class="zhuanming">同夏縣</span><span class="zhuanming">界牛屯</span>里宅爲寺，乞賜嘉名，敕曰：「慧眼是五眼之一，可以慧眼爲名。」</span><span class="font12 jiaozhu"><span class="shuming">梁書</span>卷四十七載<span class="zhuanming">梁武帝</span>敕書全文爲：「純臣孝子，往往感應。<span class="zhuanming">晋世</span><span class="zhuanming">顔含</span>，遂見冥中送藥。近見<span class="zhuanming">智者</span>，知卿第二息感夢，云飲慧眼水。慧眼則是五眼之一號，若欲造寺，可以慧眼爲名。」又見<span class="shuming">全梁文</span>卷五。</span><span>寺成，泄故井，水清洌異常，乃悟所夢，取水洗眼，並以煮藥，而病遂差。</span></p><p><span><span class="zhuanming">南康王</span>爲<span class="zhuanming">南州</span>，召<span class="zhuanming">含潔</span>爲主簿。<span class="zhuanming">含潔</span>頗好<span class="shuming">老</span><span class="shuming">莊</span>，尤善佛義，不樂仕進。及父卒，廬於墓，頃之，亦卒。</span><span class="font12 zhu"><span class="shuming">梁書</span></span><span class="font12 jiaozhu">見<span class="shuming">梁書</span>卷四十七<span class="shuming">孝行傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[胡汲仲（附馮子振）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126400" key="1126400"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十五 &gt; 胡汲仲（附馮子振） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126401" key="1126401"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00305','1376822',this);" style="cursor:pointer;"> <span class="song">P305</span></i><p> <span><span class="zhuanming">胡汲仲</span>，名<span class="zhuanming">長孺</span>，<span class="zhuanming">婺州</span><span class="zhuanming">永康</span>人。博學强記，受業<span class="zhuanming">青田</span><span class="zhuanming">余學古</span>，得<span class="zhuanming">朱子</span>之傳。以主敬爲學之要，默識静觀，超然自得，發明本心，導諸學者，一時人望皆歸之。居貧，厲獨行之節，嘗<i class="pageTag" onclick="viewPic('ZSK00707-001-L00306','1376822',this);" style="cursor:pointer;"> <span class="song">P306</span></i>語其友云：「麋不繼，襖不温，謳吟猶作鐘球鳴。此予秘密藏中休糧方也。」</span> <span class="font12 jiaozhu"><span class="shuming">南村輟耕録</span>卷四<span class="shuming">不苟取</span>條記其事爲：「<span class="zhuanming">胡汲仲</span>先生（<span class="zhuanming">長孺</span>），號<span class="zhuanming">石塘</span>，特立獨行，剛介有守……先生<span class="shuming">送蔡如愚歸東陽</span>詩有云：『薄糜不繼襖不煖，謳吟猶是鍾球鳴。』語之曰：『此余秘密藏中休糧方也。』」</span> <span>參閲内典，著<span class="shuming">大同論</span>曰：</span> </p><p><span><span class="zhuanming">孟子</span>没一千四百年而<span class="zhuanming">周子</span>出，<span class="zhuanming">周子</span>之傳，出於<span class="zhuanming">北固</span><span class="zhuanming">壽涯</span>禪師</span><span class="font12 jiaozhu"><span class="zhuanming">壽涯</span>，<span class="zhuanming">北宋</span>禪師，生平不詳。<span class="shuming">宋元學案</span>卷十二<span class="shuming">濂溪學案下</span>謂：「考<span class="zhuanming">河上公</span>本圖名<span class="shuming">無極圖</span>，<span class="zhuanming">魏伯陽</span>得之以著<span class="shuming">參同契</span>，<span class="zhuanming">鍾離權</span>得之以授<span class="zhuanming">吕洞賓</span>。<span class="zhuanming">洞賓</span>後與<span class="zhuanming">陳圖南</span>同隱<span class="zhuanming">華山</span>，而以授<span class="zhuanming">陳</span>，<span class="zhuanming">陳</span>刻之<span class="zhuanming">華山</span>石壁，<span class="zhuanming">陳</span>又得<span class="shuming">先天圖</span>於<span class="zhuanming">麻衣道者</span>，皆以授<span class="zhuanming">种放</span>。<span class="zhuanming">放</span>以授<span class="zhuanming">穆修</span>與僧<span class="zhuanming">壽涯</span>。<span class="zhuanming">修</span>以<span class="shuming">先天圖</span>授<span class="zhuanming">李挺之</span>，<span class="zhuanming">挺之</span>以授<span class="zhuanming">邵天叟</span>，<span class="zhuanming">天叟</span>以授子<span class="zhuanming">堯夫</span>。<span class="zhuanming">修</span>以<span class="shuming">無極圖</span>授<span class="zhuanming">周子</span>，<span class="zhuanming">周子</span>又得「先天地」之偈於<span class="zhuanming">壽涯</span>。」</span><span>，<span class="zhuanming">程子</span>﹑<span class="zhuanming">朱子</span>皆得之<span class="zhuanming">周子</span>。<span class="zhuanming">朱子</span>後得<span class="zhuanming">張欽夫</span>，講究此道，方得脱然。元來此事與禪學十分相似，學不知禪，禪不知學，互相排擊，都不曾劄着痛處，真可笑也。</span></p><p> <span>初在<span class="zhuanming">宋</span><span class="zhuanming">咸淳</span>中，起家監<span class="zhuanming">重慶</span>酒務，歷<span class="zhuanming">福寧</span>州倅。<span class="zhuanming">宋</span>亡，隱<span class="zhuanming">永康山</span>。<span class="zhuanming">至元</span>二十五年，起集賢修撰。出教授<span class="zhuanming">揚州</span>，歷<span class="zhuanming">寧海</span>主簿。<span class="zhuanming">延祐</span>元年，引疾歸。晚居<span class="zhuanming">杭</span>之<span class="zhuanming">虎林山</span>，病喘，上氣者久之。一日具酒食，與比鄰别，云將返故鄉。門人覺其意，問曰：「先生精神不衰，遽欲觀化耶？」<span class="zhuanming">汲仲</span>曰：「精神與死生，初無相涉也。」就寢，至夜半，聲寂然。其子<span class="zhuanming">駒</span>排户視之，則正<i class="pageTag" onclick="viewPic('ZSK00707-001-L00307','1376822',this);" style="cursor:pointer;"> <span class="song">P307</span></i>衣冠坐逝矣，年七十五。</span> </p><p><span>時又有<span class="zhuanming">馮子振</span>者，<span class="zhuanming">攸州</span>人</span><span class="font12 jiaozhu"><span class="shuming">佛法金湯編</span>卷十六謂：「<span class="zhuanming">攸州</span>人，自號<span class="zhuanming">海粟居士</span>。」又謂：「嘗撰<span class="shuming">梅花百詠</span>呈<span class="zhuanming">中峰</span>和尚」。<span class="zhuanming">明本</span>，<span class="zhuanming">元代</span><span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">浙江</span><span class="zhuanming">錢塘</span>人，俗姓<span class="zhuanming">孫</span>。號<span class="zhuanming">中峰</span>，又號<span class="zhuanming">幻住道人</span>。<span class="zhuanming">天曆</span>二年加謚<span class="zhuanming">智覺禪師</span>，塔號<span class="zhuanming">法雲</span>。<span class="zhuanming">馮子振</span>與<span class="zhuanming">中峰</span><span class="zhuanming">明本</span>之<span class="shuming">梅花百詠</span>唱和，在當時及後世詩壇禪林影響甚大。參看<span class="shuming">元詩選</span>二集壬集：「<span class="zhuanming">子昂</span>與<span class="zhuanming">中峰</span>爲友，<span class="zhuanming">海粟</span>甚輕之。一日，<span class="zhuanming">子昂</span>偕<span class="zhuanming">中峰</span>往訪，<span class="zhuanming">海粟</span>出示<span class="shuming">梅花百韻詩</span>。<span class="zhuanming">中峰</span>一覽，走筆和之。復出所作<span class="shuming">九字梅花歌</span>以示，<span class="zhuanming">海粟</span>竦然，遂與定交。」及<span class="shuming">四庫全書總目提要</span>卷一百八十八<span class="shuming">梅花百詠</span>條。</span><span>。博學負才氣，通内典，與<span class="zhuanming">中峰</span><span class="zhuanming">本</span>禪師遊。師作<span class="shuming">浄土偈</span>一百八首，大闡唯心之旨，<span class="zhuanming">子振</span>見而心傾，自號<span class="zhuanming">發願學人</span>，爲之贊曰：</span></p><p><span>我觀幻住師，於幻無所住。雖不住於幻，能覺如幻人。幻人汝當知，垢與浄相對。離垢即浄性，浄土應現前。是故幻住師，演説浄土偈。手提古佛機，數與念珠等。一偈偈四句，句句義畢彰。字數逾三千，其實無一字。偈迷念珠轉，偈悟轉念珠。若人於此中，一一總無念。於無念念佛，無念亦復無。紅爪紺髮螺，種種白毫相。有目具瞻仰，月面照日輪。花敷四色蓮，出微妙高潔。所生皆浄土，云何是西方。是人見彌陀，悉得安隱住。</span><span class="font12 zhu"><span class="shuming">元史</span>；<span class="shuming">佛法金湯</span>；<span class="shuming">續法喜志</span>；<span class="shuming">樂邦文類</span></span><span class="font12 jiaozhu">見<span class="shuming">元史</span>卷一百九十<span class="shuming">儒學傳</span>，<span class="shuming">佛法金湯編</span>卷十六<span class="shuming">馮子振傳</span>，<span class="shuming">續法喜志</span>卷四<span class="shuming">馮海粟傳</span>，<span class="shuming">樂邦文類</span>卷五。<span class="zhuanming">胡長孺</span>﹑<span class="zhuanming">馮子振</span>事跡又見<span class="shuming">佛祖綱目</span>卷四十等。</span></p><p class="weizhi_zhanwei"></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00308','1376822',this);" style="cursor:pointer;"> <span class="song">P308</span></i> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">元世</span>士大夫如<span class="zhuanming">趙子昂</span>﹑<span class="zhuanming">程鉅夫</span>﹑<span class="zhuanming">虞伯生</span>﹑<span class="zhuanming">袁伯長</span>﹑<span class="zhuanming">鄧善之</span></span> <span class="font12 jiaozhu"><span class="zhuanming">趙孟頫</span>，字<span class="zhuanming">子昂</span>，號<span class="zhuanming">松雪道人</span>，<span class="zhuanming">宋</span>王室後裔。<span class="zhuanming">宋</span>亡入<span class="zhuanming">元</span>，任刑部主事，後官至翰林學士承旨，封<span class="zhuanming">魏國公</span>，有<span class="shuming">松雪齋集</span>。<span class="zhuanming">程鉅夫</span>名<span class="zhuanming">文海</span>，以字行。<span class="zhuanming">元</span>兵南下，從季父入覲，授管軍千户，官至翰林學士承旨，有<span class="shuming">雪樓集</span>。<span class="zhuanming">虞集</span>，字<span class="zhuanming">伯生</span>。<span class="zhuanming">宋</span>丞相<span class="zhuanming">虞允文</span>五世孫。<span class="zhuanming">元成宗</span><span class="zhuanming">大德</span>元年，至<span class="zhuanming">大都</span>，任<span class="zhuanming">大都路</span>儒學教授，有<span class="shuming">道園學古録</span>。<span class="zhuanming">袁桷</span>字<span class="zhuanming">伯長</span>。<span class="zhuanming">大德</span>初薦爲翰林國史院檢閲官，官至侍講學士，有<span class="shuming">清容居士集</span>。<span class="zhuanming">鄧文原</span>，字<span class="zhuanming">善之</span>。<span class="zhuanming">至元</span>二十七年，行中書省辟爲<span class="zhuanming">杭州路</span>儒學正，官至集賢直學士，有<span class="shuming">素履齋集</span>。</span> <span>之徒，其於佛法不可謂無意者，然文過其質，其於道蓋未有得也，予故不得而傳之。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：異人，異趣，異解。</span></p></div></div></div>
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[劉士烜]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126404" key="1126404"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 劉士烜 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126405" key="1126405"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00103','1376702',this);" style="cursor:pointer;"> <span class="song">P103</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00104','1376702',this);" style="cursor:pointer;"> <span class="song">P104</span></i> <span><span class="zhuanming">劉士烜</span>，名<span class="zhuanming">霽</span>，<span class="zhuanming">平原</span>人。<span class="zhuanming">梁</span><span class="zhuanming">天監</span>中，起家奉朝請，尋爲<span class="zhuanming">建康</span>正，引疾歸。母<span class="zhuanming">明氏</span>寢疾，<span class="zhuanming">士烜</span>年已五十，晝夜侍，閲七旬，誦<span class="shuming">觀音經</span>，數至萬徧。夜夢一僧謂曰：「夫人算盡，君精誠篤至，當延數旬耳。」後六十餘日乃亡。居喪廬墓，有雙白鶴翔於廬，服未終，亦卒。</span> <span class="font12 zhu"><span class="shuming">梁書</span></span> <span class="font12 jiaozhu">見<span class="shuming">梁書</span>卷四十七<span class="shuming">孝行傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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三十六
<div class="wlghyzd_wzb_18"><div id="FCdiv1124628" key="1124628"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1124631" key="1124631"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00309','1376824',this);" style="cursor:pointer;"> <span class="song">P309</span></i><p><span><span class="zhuanming">耶律晋卿</span>，名<span class="zhuanming">楚材</span>，<span class="zhuanming">遼</span><span class="zhuanming">東丹王</span><span class="zhuanming">突欲</span>八世孫也。仕<span class="zhuanming">金</span>爲<span class="zhuanming">開州</span>同知。<span class="zhuanming">宣宗</span>遷<span class="zhuanming">汴</span>，<span class="zhuanming">完顔復興</span>守<span class="zhuanming">燕</span>，辟爲左右司員外郎。<span class="zhuanming">元太祖</span>既定<span class="zhuanming">燕</span>，<span class="zhuanming">晋卿</span>閒居久之。已而<span class="zhuanming">太祖</span>聞其名，召置左右，日益信任。每從征伐，<span class="zhuanming">晋卿</span>隨事納諫，務止殺以全民命。<span class="zhuanming">太宗</span>即位，拜中書令，軍國大計悉取决焉。於是均賦税，正官制，興文學，覈工匠，平權量，給符印，百度具舉，遐邇悦服。<span class="zhuanming">元</span>遂得撫定中原者，<span class="zhuanming">晋卿</span>之力也。</span></p><p> <span><span class="zhuanming">晋卿</span>於學無所不闚，尤傾心祖道。初，年二十餘，居<span class="zhuanming">燕</span>，自以所得叩<span class="zhuanming">聖安</span><span class="zhuanming">澄公</span>。<span class="zhuanming">澄公</span>時見許可，其後輒不以爲然。<span class="zhuanming">晋卿</span>請其故，<span class="zhuanming">澄公</span>曰：「公昔官要劇，予不敢苦相鉗鎚。又儒者多不信佛法，唯搜摘語録以資談柄耳。今誠有志本分事，予安得不爲苦口。雖然，吾老矣，有<span class="zhuanming">萬松老人</span>，兼通儒<span class="zhuanming">釋</span>，辨才無礙，可往見之。」<span class="zhuanming">晋卿</span>遂謁<span class="zhuanming">萬松</span><span class="zhuanming">秀公</span>，屏絶人事，息心參究，雖祁寒大暑不輟，迄三年而盡其道。<span class="zhuanming">秀公</span>授以衣，名之曰<span class="zhuanming">從源</span>，號曰<span class="zhuanming">湛然居士</span>。其後歷官貴<i class="pageTag" onclick="viewPic('ZSK00707-001-L00310','1376824',this);" style="cursor:pointer;"> <span class="song">P310</span></i>顯，日應萬務，而神明淡泊，如處深山中。</span> </p><p><span>一日，<span class="zhuanming">秀公</span>過其家，見<span class="zhuanming">晋卿</span>方啖菜根，飯脱粟，曰：「不太儉乎？」<span class="zhuanming">晋卿</span>曰：「昔<span class="zhuanming">燕京</span>被圍，絶粒六十日，予守職如平常。及扈從西征六萬餘里，備歷險阻，而志不少沮。跨<span class="zhuanming">崑崙</span>，瞰瀚海，而志不加大。」蓋汪洋法海，涵養之效，有如此也。嘗自題其象曰：</span></p><p><span>别來十年五歲，依舊一模一樣。髭髯垂到腰間，雙眉</span><span class="font12 jiaozhu">「雙眉」，<span class="shuming">湛然居士文集</span>卷八<span class="shuming">自贊二首</span>作「眉毛」。</span><span>儼然眼上。龜毛錐子畫空虚，寫破<span class="zhuanming">湛然</span>閒伎倆。</span></p><p><span>又曰：</span></p><p><span>有髮禪僧，無名居士。人道甚似，我道便是。塵塵刹刹</span><span class="font12 jiaozhu">「刹刹」，<span class="shuming">湛然居士文集</span>卷八作「劫劫」。</span><span>露全身，紙上毫端何處避。</span></p><p> <span>當西征時，有司奏<span class="zhuanming">五臺</span>等僧徒有能咒術及嫺武略者，可部以從軍。<span class="zhuanming">晋卿</span>止之曰：「<span class="zhuanming">釋氏</span>高行者，必守不殺戒，奉慈忍行，故有危身不證鵝珠，守死不拔生草者。用之從軍，豈其宜哉。其不循法律者，必無志行，在彼既違佛旨，在此豈忠王事？故皆不可以從軍也。」乃<i class="pageTag" onclick="viewPic('ZSK00707-001-L00311','1376824',this);" style="cursor:pointer;"> <span class="song">P311</span></i>止。大夫<span class="zhuanming">蕭守中</span>曰：「沙門不征不役，安坐而食，耗國累民，必此類矣，請除之。」<span class="zhuanming">晋卿</span>曰：「人之生也，有天命焉，人力所不能予奪者也。世有辛苦而飢餓者，有安逸而飽足者，修短苦樂，壽夭窮通，萬狀不齊，雖<span class="zhuanming">孔明</span>之智，<span class="zhuanming">項羽</span>之勇，<span class="zhuanming">顔回</span>之賢，<span class="zhuanming">尼父</span>之聖，亦不能移其毫髮，豈彼沙門能窮吾民﹑耗吾國耶？故萬物之在天下，天與則生，天奪則死。沙門亦天地間一物耳，其亦天養之也，天且宥之，子獨不容，隘亦甚矣！」</span> </p><p><span><span class="zhuanming">太宗</span>崩，皇后稱制，任用<span class="zhuanming">奥都剌合蠻</span>。<span class="zhuanming">晋卿</span>屢諫不聽，尋以疾卒。<span class="zhuanming">至順</span>初，贈太師，追封<span class="zhuanming">廣寧王</span>，謚<span class="zhuanming">文正</span>。</span><span class="font12 zhu"><span class="shuming">元史</span>；<span class="shuming">湛然居士集</span>；<span class="shuming">清涼通傳</span></span><span class="font12 jiaozhu">見<span class="shuming">元史</span>卷一百四十六<span class="shuming">耶律楚材傳</span>，<span class="shuming">湛然居士文集</span>卷首<span class="zhuanming">萬松</span><span class="zhuanming">行秀</span><span class="shuming">序</span>﹑卷八<span class="shuming">萬松老人評唱天童覺和尚頌古從容菴録序</span>﹑卷八<span class="shuming">自贊二首</span>，<span class="shuming">清涼山志</span>卷六。<span class="zhuanming">耶律楚材</span>事跡又見<span class="shuming">五燈全書</span>卷六十一，<span class="shuming">續指月録</span>卷八等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[董國華]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126408" key="1126408"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十五 &gt; 董國華 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126409" key="1126409"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00303','1376820',this);" style="cursor:pointer;"> <span class="song">P303</span></i><p><span><span class="zhuanming">董國華</span>，名<span class="zhuanming">文甫</span>，<span class="zhuanming">潞州</span>人，<span class="zhuanming">承安</span>中進士。爲人淳質，恬於世味，學道有得。與子<span class="zhuanming">安仁</span>居<span class="zhuanming">寶豐坊</span>，並閉户不出，以習静爲業。其後歷官至<span class="zhuanming">昌武軍</span>節度副使。<span class="zhuanming">正大</span>中，以公事至<span class="zhuanming">杞縣</span>。自知死期，書與家人及同官别。乃爲詩曰：「白髮三千丈，紅塵六十年。只今無見在，虚費草鞋錢。」又曰：「無情喪主没錢僧，送上城南無事人。檢盡<span class="shuming">傳燈</span>前後録</span><span class="font12 jiaozhu">此句<span class="shuming">中州集</span>卷九<span class="shuming">臨終詩四首</span>作「撿盡<span class="shuming">傳燈</span>無盡録」。</span><span>，更無公案這番新。」詩畢，擲筆於地，以扇障面而逝。</span><span class="font12 zhu"><span class="shuming">中州集</span></span><span class="font12 jiaozhu">見<span class="shuming">中州集</span>卷九。<span class="zhuanming">董文甫</span>事跡又見<span class="shuming">歸潛志</span>卷五，<span class="shuming">續夷堅志</span>卷一，<span class="shuming">宋元學案</span>卷一百。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
十二
<div class="wlghyzd_wzb_18"><div id="FCdiv1126412" key="1126412"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126397" key="1126397"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00103','1376701',this);" style="cursor:pointer;"> <span class="song">P103</span></i><p><span><span class="zhuanming">江含潔</span>，名<span class="zhuanming">紑</span>，<span class="zhuanming">濟陽</span><span class="zhuanming">考城</span>人。父<span class="zhuanming">蒨</span>，爲<span class="zhuanming">梁</span>光禄大夫。<span class="zhuanming">含潔</span>年十三，父病眼，<span class="zhuanming">含潔</span>侍疾，將期月，衣不解帶。夜夢一僧云：「患眼者，飲慧眼水必差。」其叔父<span class="zhuanming">禄</span>與<span class="zhuanming">草堂寺</span><span class="zhuanming">智者</span>法師善，往訪之，<span class="zhuanming">智者</span>曰：「<span class="shuming">無量壽經</span>云：『慧眼見真，能度彼岸。』」<span class="zhuanming">蒨</span>乃同<span class="zhuanming">智者</span>啓聞，捨<span class="zhuanming">同夏縣</span><span class="zhuanming">界牛屯</span>里宅爲寺，乞賜嘉名，敕曰：「慧眼是五眼之一，可以慧眼爲名。」</span><span class="font12 jiaozhu"><span class="shuming">梁書</span>卷四十七載<span class="zhuanming">梁武帝</span>敕書全文爲：「純臣孝子，往往感應。<span class="zhuanming">晋世</span><span class="zhuanming">顔含</span>，遂見冥中送藥。近見<span class="zhuanming">智者</span>，知卿第二息感夢，云飲慧眼水。慧眼則是五眼之一號，若欲造寺，可以慧眼爲名。」又見<span class="shuming">全梁文</span>卷五。</span><span>寺成，泄故井，水清洌異常，乃悟所夢，取水洗眼，並以煮藥，而病遂差。</span></p><p><span><span class="zhuanming">南康王</span>爲<span class="zhuanming">南州</span>，召<span class="zhuanming">含潔</span>爲主簿。<span class="zhuanming">含潔</span>頗好<span class="shuming">老</span><span class="shuming">莊</span>，尤善佛義，不樂仕進。及父卒，廬於墓，頃之，亦卒。</span><span class="font12 zhu"><span class="shuming">梁書</span></span><span class="font12 jiaozhu">見<span class="shuming">梁書</span>卷四十七<span class="shuming">孝行傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[鄭所南]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126415" key="1126415"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十五 &gt; 鄭所南 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126416" key="1126416"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00303','1376821',this);" style="cursor:pointer;"> <span class="song">P303</span></i><p><span><span class="zhuanming">鄭所南</span>，名<span class="zhuanming">思肖</span>，<span class="zhuanming">福州</span><span class="zhuanming">連江</span>人，徙於<span class="zhuanming">吴</span>。<span class="zhuanming">宋</span>末貢太學，舉博學鴻詞。<span class="zhuanming">元</span>兵南下，上書論時事，不報。<span class="zhuanming">宋</span>亡，自傷不能報仇，終身不娶，不飲酒，不北向坐。歲時伏臘，野哭面南拜。棄所居宅，寓城中<span class="zhuanming">萬壽</span>﹑<span class="zhuanming">覺報</span>二寺，以所有田施與之，留數畝給衣食。謂佃客曰：「我死，汝則主之。」著<span class="shuming">一是居士傳</span>曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00304','1376821',this);" style="cursor:pointer;"> <span class="song">P304</span></i> <span><span class="zhuanming">一是居士</span>，<span class="zhuanming">大宋</span>人也，生於<span class="zhuanming">宋</span>，長於<span class="zhuanming">宋</span>，死於<span class="zhuanming">宋</span>。嘗貫古今六合觀之，肇乎無天地之始，亘乎有天地之終，普天率土，一草一木，吾見其皆<span class="zhuanming">大宋</span>天下。<span class="zhuanming">大宋</span>粹然一天也，不以有疆土而存，不以無疆土而亡也。譬如孝子於其父，前乎無前，後乎無後，滿眼惟父，與天同大，寧以生爲在，死爲不在耶？又寧見有二父耶？此一是之所在也。一是者何？萬古不易之理也。由之行，天地鬼神咸聽其命，不然，天地鬼神反誅之。斷古今，定綱常，配至道，立衆事，自天子至於庶人，一皆不越於斯。苟能深造一是之域，殺之亦不變，安能以僞富僞貴芻豢之哉！</span> </p><p><span><span class="zhuanming">所南</span>性孤峭，寡與人合。時獨行﹑獨吟﹑獨遊山水間，嗜餐梅花。嘗夢乘雲，登一高峰，得古梅樹，大百圍，花徑半尺。方盛開，摘而食之，空中有聲告曰：「此玉真峰頂也，邇來四百萬劫，無人至矣。」因爲文紀之曰：</span></p><p><span>此一花樹，其壽無量。天根月窟，和氣之液。洪濛之雪，搆爲花骨。世不得聞，仙不得識。頑立樹下，頻嗅頻笑。方瞳不瞬，溜碧相射。欲與俱化，泯而爲一。倏躍而動，手盡其葩。齒鍊爲丹，火涼水浮。鼻舌毛空，迸散香霧。六合同同，燦發天光。萬返於源，其心忽空。一旦獲無身之身，還我於無極，於戲偉哉。書此紀已，仰面長嘯，聲震空碧，瞿然而寤，舌本猶香。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00305','1376821',this);" style="cursor:pointer;"> <span class="song">P305</span></i> <span>又嘗著<span class="shuming">施食心法</span>，説<span class="shuming">正覺摩醯首羅天王療一切病咒</span></span> <span class="font12 jiaozhu"><span class="zhuanming">摩醯首羅天</span>，爲<span class="zhuanming">大自在天</span>之異名，原係<span class="zhuanming">印度</span>教所崇奉創造宇宙之最高主神，佛教視之爲色界色究竟天之主。</span> <span>。咒曰：</span> </p><p><span>唵，我有大願，無量無邊。虚空爛壞，我願無盡。我默我咒，先斷病魔。我觀我生，我實無生。意歸其源，六根俱寧。歸無所歸，心華自開。我於是時，現無邊身。爲大醫王，普救病難。即臻安康，乃正綱常。終於究竟，我違我誓，我當殛我，滅爲微塵。聞聞聞聞，娑婆訶。</span></p><p><span>晚自集所著文，名曰<span class="shuming">心史</span>，誓教天下萬世皆爲忠臣。錮以鐵函，沉古井中。<span class="zhuanming">明</span><span class="zhuanming">崇禎</span>時，<span class="zhuanming">承天寺</span>僧浚井得之。<span class="zhuanming">新安</span><span class="zhuanming">汪駿聲</span>刻以行世。</span><span class="font12 zhu"><span class="shuming">蘇州志</span>；<span class="shuming">宋文偶鈔</span></span><span class="font12 jiaozhu"><span class="shuming">宋文偶鈔</span>一書未見著録。<span class="zhuanming">鄭思肖</span>事跡又見<span class="shuming">宋史翼</span>卷三十四，<span class="shuming">南村輟耕録</span>卷二十，<span class="shuming">武林梵志</span>卷八等。<span class="zhuanming">陳福康</span>點校<span class="shuming">鄭思肖集</span>（<span class="zhuanming">上海古籍出版社</span>，一九九一年版）彙集資料豐富。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[吴璋]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126421" key="1126421"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 吴璋 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126422" key="1126422"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00107','1376709',this);" style="cursor:pointer;"> <span class="song">P107</span></i><p> <span><span class="zhuanming">吴璋</span>，<span class="zhuanming">江南</span><span class="zhuanming">吴江</span>人。母<span class="zhuanming">陸氏</span>，當<span class="zhuanming">明</span><span class="zhuanming">永樂</span>中，以孀婦選給内廷，母與焉。<span class="zhuanming">宣德</span>中，隨<span class="zhuanming">淮王</span>就封<span class="zhuanming">韶州</span>。<span class="zhuanming">璋</span>往求之，舟中供<span class="zhuanming">觀音大士</span>像，日夕哀禱，願必見母。中途下痢，遇一僧療之獲瘳。既至<span class="zhuanming">韶</span>，<span class="zhuanming">淮王</span>已徙<span class="zhuanming">饒州</span>，復徒步往<span class="zhuanming">饒</span>。足指膚裂，卧野寺中，復遇一道人塗以藥，立起。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00108','1376709',this);" style="cursor:pointer;"> <span class="song">P108</span></i>過嶺，蛇嚙其足，仆於地，復見前道人再塗以藥，乃如故。一夕宿孤邨，有婦奔之，不納。方雪，急走出門，入一古廟前，道人迎，笑謂曰：「子其賢哉。」出餅啖之。天明至<span class="zhuanming">饒</span>，訪母，果在。乃啓王乞奉母歸，不許，復以死自誓，而後許之。</span> <span class="font12 zhu"><span class="shuming">大慈録</span></span> <span class="font12 jiaozhu"><span class="shuming">大慈録</span>一書未見。<span class="zhuanming">吴璋</span>事跡又見<span class="shuming">觀世音持驗記</span>卷下，較此傳所記略詳，謂出<span class="shuming">鞭心録</span>。<span class="shuming">江南通志</span>卷一百五十七亦載其事，卷三十八並謂<span class="zhuanming">吴江縣</span>有<span class="zhuanming">吴孝子祠</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[萬敬儒]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126425" key="1126425"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 萬敬儒 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126426" key="1126426"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00106','1376707',this);" style="cursor:pointer;"> <span class="song">P106</span></i><p><span><span class="zhuanming">萬敬儒</span>，<span class="zhuanming">合肥</span>人。親亡，廬墓側十八年，刺血寫佛經，斷手二指輒復生。<span class="zhuanming">宣宗</span>表其家，改所居曰<span class="zhuanming">成孝鄉</span>。</span><span class="font12 zhu"><span class="shuming">佛法金湯</span></span><span class="font12 jiaozhu">見<span class="shuming">佛法金湯編</span>卷九<span class="shuming">萬敬儒傳</span>，又見<span class="shuming">新唐書</span>卷一百九十五<span class="shuming">孝友傳</span>。<span class="shuming">全唐文</span>卷七百九十二載<span class="zhuanming">盧潘</span><span class="shuming">萬敬儒孝行狀碑</span>一文，應爲有關<span class="zhuanming">萬敬儒</span>最原始資料。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[劉祖庭]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126429" key="1126429"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十八 &gt; 劉祖庭 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126430" key="1126430"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00322','1376828',this);" style="cursor:pointer;"> <span class="song">P322</span></i><p> <span><span class="zhuanming">劉祖庭</span>，名<span class="zhuanming">智旺</span></span> <span class="font12 jiaozhu"><span class="shuming">五燈全書</span>卷五十九作「顧智旺」，<span class="zhuanming">趙嗣滄</span>點校本據此改「劉」爲「顧」。然<span class="zhuanming">錢謙益</span><span class="shuming">列朝詩集</span>閏集第二亦作「劉」，似更可靠。</span> <span>，<span class="zhuanming">應天</span>人也。早歲有孝行，已而堅持五戒，獨處一樓，修念佛三昧。居三年，心花發明。往參<span class="zhuanming">東山</span><span class="zhuanming">海舟</span>和尚</span> <span class="font12 jiaozhu"><span class="zhuanming">海舟</span>和尚事跡見<span class="zhuanming">錢謙益</span><span class="shuming">列朝詩集</span>閏集第二小傳：「<span class="zhuanming">海舟</span>名<span class="zhuanming">普慈</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">海虞</span><span class="zhuanming">錢氏</span>子。世業儒，出家<span class="zhuanming">破山寺</span>。往參<span class="zhuanming">鄧尉山</span><span class="zhuanming">萬峰</span>和尚，付以法偈，遂結廬<span class="zhuanming">太湖</span>西<span class="zhuanming">洞庭山</span>。……<span class="zhuanming">景泰</span>元年，示寂，全身塔在<span class="zhuanming">東明</span>左側。有<span class="shuming">頌古詩</span>行世。」</span> <span>，遂蒙印可。<span class="zhuanming">景泰</span>元年，<span class="zhuanming">海舟</span>示寂，以大衣麈拂付之。<span class="zhuanming">古溪</span><span class="zhuanming">澄公</span>作<span class="shuming">東山顧命歌</span>贈<span class="zhuanming">祖庭</span>，其辭曰：「<span class="zhuanming">金陵</span>有箇奇男子，參訪明師求直指。見説<span class="shuming">傳燈録</span>上人，志氣衝天奮然起。念<span class="zhuanming">彌陀</span>，如自己，拶得寒冰化爲水。任他非佛與非心，務要禪河窮到底。晝亦然，夜亦然，鐵牛不動痛加鞭。撒手懸崖知落處，千重慾網打不住。碧<i class="pageTag" onclick="viewPic('ZSK00707-001-L00323','1376828',this);" style="cursor:pointer;"> <span class="song">P323</span></i>眼胡僧没奈何，分付袈裟爲信具。<span class="zhuanming">趙州</span>禪，真罕遇，截斷南山老葛藤，明月清風送君去。」</span> <span class="font12 zhu"><span class="shuming">明詩偶鈔</span></span> <span class="font12 jiaozhu"><span class="shuming">明詩偶鈔</span>未見著録。<span class="shuming">東山顧命歌</span>亦見<span class="zhuanming">錢謙益</span>編<span class="shuming">列朝詩集</span>閏集第二，然文字有異。詩下引<span class="zhuanming">古溪</span><span class="shuming">雪谷詩序</span>：「<span class="zhuanming">金陵</span>居士<span class="zhuanming">劉智旺</span>，號<span class="zhuanming">祖庭</span>。早年孝稱閭里。堅持五戒，獨處一樓，棲禪三載，策勤向上，工夫拶透，銀山鐵壁，心花頓發，慧眼開明。」云云。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[朱康叔]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126433" key="1126433"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 朱康叔 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126434" key="1126434"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00106','1376708',this);" style="cursor:pointer;"> <span class="song">P106</span></i><p><span><span class="zhuanming">朱康叔</span>，名<span class="zhuanming">壽昌</span>，<span class="zhuanming">揚州</span><span class="zhuanming">天長</span>人，以父蔭爲將作監。<span class="zhuanming">宋</span><span class="zhuanming">治平</span>中，歷官知<span class="zhuanming">閬州</span><span class="zhuanming">廣德軍</span>。<span class="zhuanming">康叔</span>七歲，父官<span class="zhuanming">長安</span>，出其母<span class="zhuanming">劉氏</span>，嫁民間。<span class="zhuanming">康叔</span>既仕，念母，行四方求之，飲食罕御酒肉。每於佛前灼臂燒頂，刺血寫經，冀遂其志。<span class="zhuanming">熙寧</span>初，棄官入<span class="zhuanming">秦</span>，與家人訣，誓不見母不復還。行次<span class="zhuanming">同州</span>，得焉。<span class="zhuanming">康叔</span>念報母恩，欲度衆苦，觀諸教門，切近周至，莫如<span class="zhuanming">梁武</span>所著懺法。然其文繁旨秘，觀者不能盡了，乃更爲韻語，使一切人歌詠讚嘆，俱獲福利。<span class="zhuanming">蘇子瞻</span>爲説偈曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00107','1376708',this);" style="cursor:pointer;"> <span class="song">P107</span></i> <span>長者失母，常自念言，母本生我，我生母去，有我無母，不如無我。誓以此生，出生入死，母若不見，我亦隨盡。在衆人中，猶如狂人，終日皇皇，四十餘年，乃見其母。我初不記，母之長短，大小肥瘠，云何一見，便知是母？母子天性，自然冥契，如磁石針，不謀而合。我未見母，不求何獲，既見母已，即無所求。諸佛子等，歌詠懺文，既懺罪已，當求佛道，如我所説，作求母觀。</span> </p><p><span>尋起通判<span class="zhuanming">河中</span>，居數年，母卒，涕泣失明，有白烏集其墓上。後知<span class="zhuanming">鄂州</span>，代還，卒於家。</span><span class="font12 zhu"><span class="shuming">東坡文集</span>；<span class="shuming">東都事略</span></span><span class="font12 jiaozhu">見<span class="shuming">東坡全集</span>卷九十九<span class="shuming">朱壽昌梁武懺贊偈並序</span>。<span class="zhuanming">蘇軾</span>並作有<span class="shuming">朱壽昌郎中少不知母所在刺血寫經求之五十年去歲得之蜀中以詩賀之</span>一詩以記其事，見<span class="shuming">東坡全集</span>卷四。此外，<span class="shuming">東坡志林</span>卷二﹑<span class="shuming">東軒筆録</span>卷十﹑<span class="shuming">東都事略</span>卷一百十七等皆記其事，並見<span class="shuming">宋史</span>卷四百五十六<span class="shuming">孝義傳</span>。<span class="shuming">夢溪筆談</span>卷九謂：「士人爲之傳者數人，丞相<span class="zhuanming">荆公</span>而下，皆有<span class="shuming">朱孝子詩</span>數百篇。」</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[萬民望]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126437" key="1126437"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十八 &gt; 萬民望 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126438" key="1126438"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00323','1376829',this);" style="cursor:pointer;"> <span class="song">P323</span></i><p> <span><span class="zhuanming">萬民望</span>，名<span class="zhuanming">表</span>，號<span class="zhuanming">鹿園居士</span>，<span class="zhuanming">寧波衛</span>人也，世襲指揮僉事。<span class="zhuanming">正德</span>十七年</span> <span class="font12 jiaozhu"><span class="zhuanming">焦竑</span><span class="shuming">澹園集</span>卷二十八<span class="shuming">鹿國萬公墓誌銘</span>謂：「庚辰，武舉中式。」按，庚辰年爲<span class="zhuanming">正德</span>十五年，<span class="shuming">居士傳</span>誤。</span> <span>，登武科進士，官至<span class="zhuanming">南京</span>中軍都督僉書。少落落有大志，不事家人業。晝習騎射，夜燒燭讀書。慕<span class="zhuanming">諸葛孔明</span>之爲人也，揭「寧静淡泊」四言於座右。<span class="zhuanming">嘉靖</span>中，與<span class="zhuanming">唐應德</span>﹑<span class="zhuanming">王汝中</span>﹑<span class="zhuanming">羅達夫</span></span> <span class="font12 jiaozhu"><span class="zhuanming">唐順之</span>，字<span class="zhuanming">應德</span>，人稱<span class="zhuanming">荆川先生</span>；<span class="zhuanming">王畿</span>，字<span class="zhuanming">汝中</span>，號<span class="zhuanming">龍谿</span>；<span class="zhuanming">羅洪先</span>，字<span class="zhuanming">達夫</span>，號<span class="zhuanming">念菴</span>。三人皆爲<span class="zhuanming">明</span>中後期著名理學家。</span> <span>爲友，研窮性命之學。已而閲佛書有契，聞<span class="zhuanming">關西</span><span class="zhuanming">釋自然</span>者，以苦行煉磨得道，因與語，大悦之，自是參究不輟。一日，被衲入<span class="zhuanming">伏牛山</span>，曉行見日升，忽大悟。嘗語學者言：「學貴真悟，語言精切，不離見解。聖賢工夫，莫先格物。格物者，格吾心之物也。掃蕩一切，獨觀吾心，格之又格，愈研愈精。到得頓悟本來，則徹底明浄，不爲一切情境所轉。如鏡照形，鏡無留形，如<i class="pageTag" onclick="viewPic('ZSK00707-001-L00324','1376829',this);" style="cursor:pointer;"> <span class="song">P324</span></i>鳥飛空，空無鳥跡。斯則融識歸真，反情復性矣。」一日，與<span class="zhuanming">達夫</span>論道於<span class="zhuanming">臨江</span>，<span class="zhuanming">達夫</span>躍然而歸，遺書曰：「自聞教後，終日忻忻，若出樊籠，見大世界。若入巨海，見龍宫藏。舉手動脚，無非道妙。」其折服如此。<span class="zhuanming">民望</span>明習世務，論議英偉。聞四方有兵變，輒自奮迅。其所規畫，多中要害。海上<span class="zhuanming">倭</span>起，<span class="zhuanming">民望</span>方赴官<span class="zhuanming">南京</span>，散家財，募死士。遇賊於<span class="zhuanming">蘇州</span>，奮擊之，身中流矢，不少挫。遂爲巡撫<span class="zhuanming">周珫</span>畫策，懸賞格，以攜賊黨，進兵破賊海上，焚其舟。居官四十年，家無餘資，野服翛然，時與衲子遊處。年五十九，無疾端坐而逝。有大星隕於庭，光射數十丈。</span> <span class="font12 zhu"><span class="zhuanming">焦弱侯</span><span class="shuming">憺園集</span>；<span class="shuming">明儒學案</span></span> <span class="font12 jiaozhu">見<span class="zhuanming">焦竑</span><span class="shuming">澹園集</span>卷二十八<span class="shuming">鹿國萬公墓誌銘</span>，<span class="shuming">明儒學案</span>卷十五。<span class="shuming">居士傳</span>「澹」字作「憺」，誤。本卷<span class="shuming">薛元初傳</span>同誤。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[李觀]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126441" key="1126441"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 李觀 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126442" key="1126442"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00105','1376705',this);" style="cursor:pointer;"> <span class="song">P105</span></i><p><span><span class="zhuanming">李觀</span>，<span class="zhuanming">隴西</span>人，<span class="zhuanming">顯慶</span>中，寓<span class="zhuanming">滎陽</span>。遭父喪，刺血寫<span class="shuming">金剛般若</span>﹑<span class="shuming">心經</span>﹑<span class="shuming">隨願往生經</span>各一卷。異香發於院，郁然連日，香及其鄰。</span><span class="font12 zhu"><span class="shuming">法苑珠林</span>○按此<span class="zhuanming">李觀</span>與<span class="shuming">唐書</span>所載字<span class="zhuanming">元賓</span>者，先後相懸，<span class="shuming">法喜志</span>﹑<span class="shuming">金湯録</span>合爲一人，非也。</span><span class="font12 jiaozhu"><span class="shuming">名公法喜志</span>卷二：「<span class="zhuanming">李觀</span>，字<span class="zhuanming">元賓</span>，<span class="zhuanming">華</span>之從子。<span class="zhuanming">貞元</span>中舉宏辭，善屬文，一洗前人時調，與<span class="zhuanming">韓愈</span>相上下，卒年二十九。<span class="zhuanming">退之</span>爲作墓銘。其居父憂也，刺血寫<span class="shuming">金剛經</span>，奇香發其舍，郁然連日，香及其鄰。」將<span class="zhuanming">唐</span><span class="zhuanming">顯慶</span>年間與<span class="zhuanming">貞元</span>年間兩人誤合爲一人，<span class="zhuanming">彭氏</span>所糾是也。所引出處見<span class="shuming">法苑珠林</span>卷十八<span class="shuming">感應緣</span>。然<span class="shuming">珠林</span>本作「李虔觀」（見<span class="zhuanming">中華書局</span>校注本<span class="shuming">法苑珠林</span>第六一○頁），<span class="shuming">太平廣記</span>卷一百三所引誤作「李觀」，後世遂沿<span class="shuming">廣記</span>之誤。蓋<span class="zhuanming">彭氏</span>亦並未檢<span class="shuming">法苑珠林</span>原文，實據<span class="shuming">太平廣記</span>等書。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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三十七　宋景濂
<div class="wlghyzd_wzb_18"><div id="FCdiv1126445" key="1126445"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十七　宋景濂 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126446" key="1126446"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000220"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00314','1376826',this);" style="cursor:pointer;"> <span class="song">P314</span></i>居士傳三十七</b></p><p class="font20" id="ZSK00707-001-BT0000221">宋景濂傳</p><p><span><span class="zhuanming">宋景濂</span>，名<span class="zhuanming">濂</span>，世居<span class="zhuanming">金華</span>之<span class="zhuanming">潛溪</span>。至<span class="zhuanming">景濂</span>，遷於<span class="zhuanming">浦江</span><span class="zhuanming">青蘿山</span>，仍以「潛溪」題其室，故學者稱爲<span class="zhuanming">潛溪先生</span>。學佛氏之道，亦自號<span class="zhuanming">無相居士</span>。母<span class="zhuanming">陳氏</span>，夢異僧手持<span class="shuming">華嚴經</span>來曰：「吾方寫是經，願假一室，以終此卷。」覺已，生<span class="zhuanming">景濂</span>。少强記絶人，長而從<span class="zhuanming">吴萊</span>﹑<span class="zhuanming">柳貫</span>﹑<span class="zhuanming">黄溍</span></span><span class="font12 jiaozhu"><span class="zhuanming">吴萊</span>，字<span class="zhuanming">立夫</span>；<span class="zhuanming">柳貫</span>，字<span class="zhuanming">道傳</span>；<span class="zhuanming">黄溍</span>，字<span class="zhuanming">晋卿</span>。三人皆爲<span class="zhuanming">婺州</span>人，從學於<span class="zhuanming">方鳳</span>，在儒家學派中屬<span class="zhuanming">龍川</span>學派（見<span class="shuming">宋元學案</span>卷五十六），傳記見於<span class="shuming">元史</span>卷一百八十一。</span><span>諸儒問學，博通經史。<span class="zhuanming">元</span><span class="zhuanming">至正</span>中，薦授翰林院編修，辭不行。入<span class="zhuanming">龍門山</span>，居十餘年。</span></p><p> <span><span class="zhuanming">明太祖</span>取<span class="zhuanming">婺州</span>，召見，既徵詣<span class="zhuanming">金陵</span>。<span class="zhuanming">景濂</span>曰：「吾聞大亂極而真人生，斯其時矣。」遂留事<span class="zhuanming">太祖</span>。除<span class="zhuanming">江南</span>儒學提舉，兼授太子經，改起居注，常在左右備顧問。數稱述帝王仁義之道，勸上毋專任兵刑。<span class="zhuanming">洪武</span>二年，除翰林院學士。<span class="zhuanming">太祖</span>常言：「佛氏之教，幽贊王綱。」又<i class="pageTag" onclick="viewPic('ZSK00707-001-L00315','1376826',this);" style="cursor:pointer;"> <span class="song">P315</span></i>言：「天下無二道，聖人無兩心。」時廷臣獨<span class="zhuanming">景濂</span>能深契上旨，每召對，輒與究論佛經奥義。時詔於<span class="zhuanming">蔣山</span><span class="zhuanming">興國寺</span>大興法會，<span class="zhuanming">景濂</span>作<span class="shuming">法會記</span>，其文曰：</span> </p><p> <span>皇帝御寶，歷之四年。海宇無虞，洽於大康。文武恬嬉，雨風時順。於是恭默思道，端居穆清，罔有二三，與天爲徒。重念<span class="zhuanming">元季</span>兵興，六合雄争，有生之類，不得正命而終，動億萬計。靈氛糾蟠，充塞下上。弔奠靡至，煢然無依。天陰雨濕之夜，其聲或啾啾有聞。宸衷衋</span> <span class="font12 jiaozhu">衋，音戲，悲傷。</span> <span>傷，若疚在躬。且謂洗滌陰鬱，升陟陽明，惟<span class="zhuanming">大雄氏</span>之教爲然。乃冬十有二月，詔徵<span class="zhuanming">江南</span>有道浮屠十人，詣於<span class="zhuanming">南京</span>，命欽天監臣<span class="zhuanming">羌</span>，以穀旦就<span class="zhuanming">蔣山</span><span class="zhuanming">太平興國禪寺</span>，丕建廣薦法會。上宿齋室，卻葷肉弗御者一月。復敕中書右丞相<span class="zhuanming">汪廣洋</span>﹑左丞<span class="zhuanming">胡惟庸</span>，移書於城社之神，具宣上意，俾神達諸冥，期以畢集。五年春正月辛酉，昧爽，上服皮弁服，臨<span class="zhuanming">奉天殿</span>，群臣服朝衣左右侍。尚寶卿<span class="zhuanming">梁子忠</span>啓御撰章疏，識以皇帝之寶。上再拜，燎香於爐，復再拜，躬視疏已，授禮部尚書<span class="zhuanming">陶凱</span>。<span class="zhuanming">凱</span>捧從黄道出午門，置龍輿中。備法仗鼓吹，導至<span class="zhuanming">蔣山</span>天界。總持<span class="zhuanming">萬金</span>及<span class="zhuanming">蔣山</span>主僧<span class="zhuanming">行客</span>率僧伽千人，持香華出迎。<span class="zhuanming">萬金</span>取疏，入大雄殿，用梵法從事，白而焚之，退閲三藏諸文，自辛酉至癸亥<i class="pageTag" onclick="viewPic('ZSK00707-001-L00316','1376826',this);" style="cursor:pointer;"> <span class="song">P316</span></i>止。當癸亥日時加申，諸浮屠行祠事已，上服皮弁服，搢玉珪上殿，面<span class="zhuanming">大雄氏</span>，北向立，群臣各衣法服以從。和聲郎舉麾，奏悦佛之樂。首曰<span class="shuming">善世曲</span>，上再拜迎，群臣亦再拜。樂再奏<span class="shuming">昭信曲</span>，上跪進熏薌，奠幣，復再拜。樂三奏<span class="shuming">延慈曲</span>，相以悦佛之舞。舞人十，其手各有所執，或香或燈，或珠玉明水，或青蓮花﹑冰桃暨名荈衣食之物。勢皆低昂，應以節。上行初獻禮，跪進清浄饌，史册祝，復再拜。亞終二獻同，其所異者，不用册。光禄卿<span class="zhuanming">徐興祖</span>進饌。樂四奏曰<span class="shuming">法喜曲</span>，五奏曰<span class="shuming">禪悦曲</span>，舞同三獻。上還大次，群臣退。諸浮屠旋大雄寶座，演梵咒三周。初斸山右地成六十坎，漫以堊，至是，令軍卒五百負湯實之，湯蒸氣成雲。諸浮屠速幽爽入浴，焚象衣，以綵幢法樂引至三解脱門。門内五十步築方壇，高四尺。上升壇，東向坐，侍儀使<span class="zhuanming">溥博</span>西向跪，受詔而出，集幽爽而戒飭之。詔已，引入殿，致參佛之禮，聽法於<span class="zhuanming">徑山</span>禪師<span class="zhuanming">宗泐</span></span> <span class="font12 jiaozhu"><span class="zhuanming">宗泐</span>（一三一八——一三九一），<span class="zhuanming">明</span><span class="zhuanming">臨濟</span>宗僧。字<span class="zhuanming">季潭</span>，號<span class="zhuanming">全室</span>。<span class="zhuanming">台州</span>人，俗姓<span class="zhuanming">周</span>。住持<span class="zhuanming">中竺</span>﹑<span class="zhuanming">雙徑</span>﹑<span class="zhuanming">天界</span>等寺。善詞章，曾點檢藏經，製作讚佛樂章。</span> <span>，受毗尼戒於<span class="zhuanming">天竺</span>法師<span class="zhuanming">慧日</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慧日</span>，號<span class="zhuanming">東溟</span>，<span class="zhuanming">天台</span><span class="zhuanming">赤城</span>人，俗姓<span class="zhuanming">賈</span>。<span class="zhuanming">宋濂</span><span class="shuming">宋學士文集</span>卷六十有<span class="shuming">上天竺慈光妙應普濟大師東溟日公碑銘</span>。</span> <span>。復引而出，命軌範師咒飯<span class="zhuanming">摩伽陀</span>斛法食，凡四十有九。飯已，夜將半，上復上殿，群臣從如初。樂六奏<span class="shuming">徧應曲</span>，執事者徹豆。上再拜，群臣同。樂七奏<span class="shuming">妙濟曲</span>，上拜<i class="pageTag" onclick="viewPic('ZSK00707-001-L00317','1376826',this);" style="cursor:pointer;"> <span class="song">P317</span></i>送者再，群臣復同。樂八奏<span class="shuming">善成曲</span>，上至望燎位，燎已，上還大次，解嚴，群臣趨出。</span> </p><p> <span><span class="zhuanming">濂</span>聞前事，二日凄風戒寒，飛雪灑空，山川慘澹，不辨草木。鑾輅一至，雲開日明，祥光冲融，布滿寰宇。天顔懌如，歷陛而升，嚴恭對越，不違咫尺。俯伏拜跪，穆然無聲，儼如象馭，陟降在廷。諸威神衆，拱衛圍繞，下逮冥靈，來歆來饗，焄蒿悽愴，聳人毛髮。此皆精誠動乎天地，感乎鬼神，初不可以聲音笑貌爲也。肆惟皇上，自臨御</span> <span class="font12 jiaozhu">「臨御」，底本作「靈御」，誤。據<span class="zhuanming">光緒</span>本改。</span> <span>以來，即詔禮官稽古定制，京師有泰厲之祭，王國有國厲之祭，郡厲﹑邑厲﹑鄉厲，類皆有祭。其興哀於無祀之鬼，可謂備矣。然聖慮淵深，猶恐未盡幽明之故，特徵内典，附以先王之禮，確然行之而不疑，豈非仁之至者乎？昔者<span class="zhuanming">周文王</span>作靈臺，掘地得死人之骨，王曰：「更葬之。」天下謂<span class="zhuanming">文王</span>爲賢，澤及朽骨，而況於人。夫瘞骨且爾，矧欲挽其靈明於生道者，則我皇上好生之仁，流衍無際，將不間於顯幽，誠與天地之德同大，非言辭之可贊也。猗與盛哉，繫以詩曰：皇鑒九有，憲天惟仁。明幽雖殊，錫福則均。死視如生，屈將使伸。一歸至和，同符大鈞。元綱解紐，亂是用作。黑祲盪摩，白日爲薄。孰靈非人，流血沱若。積屍横縱，委溝溢壑。霜月凄苦，涼颸酸嘶。茫然四顧，精<i class="pageTag" onclick="viewPic('ZSK00707-001-L00318','1376826',this);" style="cursor:pointer;"> <span class="song">P318</span></i>爽何依。寒郊無人，似聞夜啼。鑄鐵爲心，寧免涕洟。惟我聖皇，夙受佛記。手執金輪，繼天出治。軫念幽潛，宵不遑寐。爰啓靈場，豁彼蒙翳。皇輿載臨，稽首<span class="zhuanming">大雄</span>。遥瞻猊座，如覿睟容。香凝霧黑，燈類星紅。梵唄震雷，鯨音號鐘。鬼宿渡河，夜漏將半。飆輪羽幢，其集如霰。神池潔清，鮮衣華粲。滌塵垢身，還清浄觀。迺陟秘殿，迺覲慈皇。聞法去蓋，受戒思防。昔也昏酣，棘塗宵行。今焉昭朗，白晝康莊。法筵設食，厥名爲斛。化至河沙，初因一粟。無量香味，用實其腹。神變無方，動皆充足。鴻恩既廣，氛戾全消。乾坤清夷，日月光昭。器車瑞協，玉燭時調。大庭擊壤，康衢列謡。惟佛道弘，誓拔群滯。惟皇體佛，仁德斯被。無潛弗灼，有生咸遂。史臣載文，永垂來裔。</span> </p><p><span>五年，除贊善大夫，以禮法導皇太子。<span class="zhuanming">太祖</span>問廷臣臧否，言其善者，問否者爲誰，曰：「善者與臣友，故知之，否者臣不知也。」主事<span class="zhuanming">茹太素</span>上書，觸<span class="zhuanming">太祖</span>怒。以示廷臣，或言此誹謗非法。<span class="zhuanming">景濂</span>曰：「彼盡忠於陛下耳，惡可罪耶？」<span class="zhuanming">太祖</span>乃釋然。嘗欲使參大政，<span class="zhuanming">景濂</span>辭，遂老於侍從。然一代禮樂制作，多<span class="zhuanming">景濂</span>裁定。</span></p><p> <span>十年，以學士承旨致仕歸。明年來朝，先是，<span class="zhuanming">景濂</span>在<span class="zhuanming">太祖</span>前稱<span class="shuming">楞伽</span>爲<span class="zhuanming">達摩氏</span>印心之經，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00319','1376826',this);" style="cursor:pointer;"> <span class="song">P319</span></i><span class="zhuanming">太祖</span>讀而善之。至是，召見與論諸識生住滅義，乃詔天下僧並讀<span class="shuming">楞伽經</span></span> <span class="font12 jiaozhu">參看<span class="shuming">宋學士文集</span>卷六十二<span class="shuming">新注楞伽經後序</span>。</span> <span>。頃之，辭歸，居<span class="zhuanming">青蘿山</span>，闢一室曰<span class="zhuanming">静軒</span>，終日閉户，未嘗與有司接。嘗三閲大藏，暇則習禪觀。自言宴坐般若場中，有巨鐘朝夕出大聲，未曾聞也。<span class="zhuanming">天台</span>僧<span class="zhuanming">無聞</span>謁<span class="zhuanming">景濂</span>，問曰：「經中所説父母之恩，鴻博勝羡，不可思量。弟子欲假<span class="zhuanming">如來</span>三昧之力，升濟神明，未知何法而可？」<span class="zhuanming">景濂</span>曰：「沙門，汝善念之。夫愛者生死之根，輪回之本，何以故？衆生由情生恩，由恩生愛，由愛生執，由執生戀，由戀不捨，遂成妄緣，輾轉出没，無有休息。沙門，汝欲報恩，莫先入道，汝欲入道，莫先割愛，愛盡情盡，性源自澄。能如是者，名大報恩。何以故？愛爲欲水，混混不窮，能滋長一切無明枝葉，茷骫纏結，難可剪除，能割愛者，乃菩提道。愛爲利劍，鋒刃難觸，能斬伐一切智慧善果，生意剥落，不使萌發，能割愛者，乃菩提道。愛爲毒藥，衆苦慘刻，能斵喪一切衆生身命，七竅流血，彈指變壞，能割愛者，乃菩提道。愛如猛燄，光芒燭天，能焚毁一切廬舍器物，化爲灰燼，無復孑遺，能割愛者，乃菩提道。愛如虎狼，爪牙銛利，能吞噉</span> <span class="font12 jiaozhu">「噉」，底本作「瞰」，與文意不合，據<span class="shuming">宋學士文集</span>卷四十一<span class="shuming">報恩説</span>改。</span> <span>一切有生等類，窺伺搏噬，最可怖愕，能割愛者，乃菩提道。愛如魑魅，幻化不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00320','1376826',this);" style="cursor:pointer;"> <span class="song">P320</span></i>一，能迷惑一切修善之士，顛倒錯謬，喪其本真，能割愛者，乃菩提道。愛如敗航，檣傾楫敝，能沉溺一切渡河海者，漂流轉徙，不到彼岸，能割愛者，乃菩提道。愛如枳棘，叢生道旁，能鈎罣一切塗行商旅，冠服綻裂，惱人心意，能割愛者，乃菩提道。愛如傾崖，摧墮無時，能壓碎一切動植諸物，有識無識，皆爲虀粉，能割愛者，乃菩提道。愛如蚖蛇，口噴毒火，能戕賊一切血肉身軀，裂膚墮指，受其毒苦，能割愛者，乃菩提道。以是思惟，愛之爲害，不可具言。沙門，汝善念之，汝能割愛，即可破妄，汝能破妄，即是返真，直入菩提之路，福德所被，無量無邊。雖聚七寶，高如<span class="zhuanming">蘇迷盧山</span>，持用布施，不是過也，是爲大功德力，是爲不思議勝力，是爲十方大覺<span class="zhuanming">如來</span>三昧神力。報父母恩，孰出於此！」<span class="zhuanming">景濂</span>善説法要，多此類也。</span> </p><p> <span>十三年，以孫<span class="zhuanming">慎</span>獲罪連坐，安置<span class="zhuanming">茂州</span>。明年，過<span class="zhuanming">瞿塘</span>，夜逢僧，晤語端坐，斂手而化，年七十二。<span class="zhuanming">正德</span>中，追謚<span class="zhuanming">文憲</span>。其後<span class="zhuanming">雲棲</span><span class="zhuanming">宏公</span>輯<span class="zhuanming">景濂</span>文爲<span class="shuming">護法録</span></span> <span class="font12 jiaozhu"><span class="shuming">嘉興藏</span>第二十一册收有<span class="zhuanming">宋濂</span>著﹑<span class="zhuanming">袾宏</span>輯﹑<span class="zhuanming">錢謙益</span>補訂之<span class="shuming">護法録</span>十卷。</span> <span>，其所撰沙門塔銘凡三十<i class="pageTag" onclick="viewPic('ZSK00707-001-L00321','1376826',this);" style="cursor:pointer;"> <span class="song">P321</span></i>九篇，<span class="zhuanming">憨山</span><span class="zhuanming">清公</span>盛稱之，以爲當代僧史也。</span> <span class="font12 zhu"><span class="shuming">宋文憲集</span>；<span class="shuming">行狀</span>；<span class="shuming">護法録</span>；<span class="shuming">祠堂記</span></span> <span class="font12 jiaozhu">見<span class="shuming">文憲集</span>卷四<span class="shuming">蔣山廣薦佛會記</span>，<span class="shuming">明名臣琬琰録</span>卷八<span class="zhuanming">鄭楷</span><span class="shuming">學士承旨潛溪宋公行狀</span>，<span class="shuming">方山薛先生全集</span>卷二十七<span class="zhuanming">薛應旗</span><span class="shuming">浦江宋先生祠堂碑</span>。<span class="zhuanming">宋濂</span>事跡又見<span class="shuming">明史</span>卷一百二十八<span class="shuming">宋濂傳</span>，<span class="shuming">宋元學案</span>卷八十二<span class="shuming">北山四先生學案</span>，<span class="shuming">佛祖綱目</span>卷四十一，<span class="shuming">居士分燈録</span>卷下<span class="shuming">宋濂傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：余讀<span class="shuming">護法録</span>，如春風之被物，生意鬯然。其<span class="shuming">法會記</span>及<span class="shuming">答天台僧問</span>，尤能以文字緣泛光明海，其真文人之雄乎！至<span class="zhuanming">景濂</span>自叙，謂己實<span class="zhuanming">永明</span>後身，然耶？否耶？讀其文者當自知之，予無容贅言矣。</span></p><p><span><span class="zhuanming">汪大紳</span>云：<span class="zhuanming">許魯齋</span>以儒學導<span class="zhuanming">元世祖</span>，興一代文教。<span class="zhuanming">宋潛溪</span>則以儒<span class="zhuanming">釋</span>之學輔<span class="zhuanming">明太祖</span>，然文教之興，<span class="zhuanming">潛溪</span>其<span class="zhuanming">有明</span>一代之權輿矣。二公皆<span class="zhuanming">朱子</span>後人也，君子之澤，豈有艾乎。謹書之，以廣後之志乎<span class="zhuanming">朱子</span>之學者。</span></p><p><span><span class="zhuanming">羅臺山</span>云：透得過夢幻泡影電露六字關，然後能愛，不然只是妄想團﹑地獄渣。<span class="zhuanming">無相居士</span>以仁義輔<span class="zhuanming">太祖</span>，以割愛啓沙門，直是見得清，立得定。</span></p></div></div></div>
</>
[元紫芝]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126449" key="1126449"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 元紫芝 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126450" key="1126450"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00105','1376706',this);" style="cursor:pointer;"> <span class="song">P105</span></i><p> <span><span class="zhuanming">元紫芝</span>，名<span class="zhuanming">德秀</span>，<span class="zhuanming">河南</span>人。<span class="zhuanming">開元</span>中，登進士第。母喪，廬墓側，食無鹽酪，藉無茵席，刺血繪像﹑寫佛經。已而官<span class="zhuanming">魯山</span>令，歲滿，攜一縑，駕柴車還。愛<span class="zhuanming">陸渾</span>山水，居焉。家無僕妾，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00106','1376706',this);" style="cursor:pointer;"> <span class="song">P106</span></i>歲饑，或日一爨，酌酒鼓琴自娱，生六十年未嘗識女色。<span class="zhuanming">天寶</span>十三年卒。</span> <span class="font12 zhu"><span class="shuming">唐書</span></span> <span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百九十<span class="shuming">文苑傳</span>，<span class="shuming">新唐書</span>卷一百九十四<span class="shuming">卓行傳</span>。<span class="zhuanming">元德秀</span>事跡又見<span class="shuming">佛法金湯編</span>卷八<span class="shuming">元德秀傳</span>，<span class="shuming">名公法喜志</span>卷二<span class="shuming">元魯山傳</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
三十八
<div class="wlghyzd_wzb_18"><div id="FCdiv1126453" key="1126453"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126430" key="1126430"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00322','1376828',this);" style="cursor:pointer;"> <span class="song">P322</span></i><p> <span><span class="zhuanming">劉祖庭</span>，名<span class="zhuanming">智旺</span></span> <span class="font12 jiaozhu"><span class="shuming">五燈全書</span>卷五十九作「顧智旺」，<span class="zhuanming">趙嗣滄</span>點校本據此改「劉」爲「顧」。然<span class="zhuanming">錢謙益</span><span class="shuming">列朝詩集</span>閏集第二亦作「劉」，似更可靠。</span> <span>，<span class="zhuanming">應天</span>人也。早歲有孝行，已而堅持五戒，獨處一樓，修念佛三昧。居三年，心花發明。往參<span class="zhuanming">東山</span><span class="zhuanming">海舟</span>和尚</span> <span class="font12 jiaozhu"><span class="zhuanming">海舟</span>和尚事跡見<span class="zhuanming">錢謙益</span><span class="shuming">列朝詩集</span>閏集第二小傳：「<span class="zhuanming">海舟</span>名<span class="zhuanming">普慈</span>，<span class="zhuanming">吴郡</span><span class="zhuanming">海虞</span><span class="zhuanming">錢氏</span>子。世業儒，出家<span class="zhuanming">破山寺</span>。往參<span class="zhuanming">鄧尉山</span><span class="zhuanming">萬峰</span>和尚，付以法偈，遂結廬<span class="zhuanming">太湖</span>西<span class="zhuanming">洞庭山</span>。……<span class="zhuanming">景泰</span>元年，示寂，全身塔在<span class="zhuanming">東明</span>左側。有<span class="shuming">頌古詩</span>行世。」</span> <span>，遂蒙印可。<span class="zhuanming">景泰</span>元年，<span class="zhuanming">海舟</span>示寂，以大衣麈拂付之。<span class="zhuanming">古溪</span><span class="zhuanming">澄公</span>作<span class="shuming">東山顧命歌</span>贈<span class="zhuanming">祖庭</span>，其辭曰：「<span class="zhuanming">金陵</span>有箇奇男子，參訪明師求直指。見説<span class="shuming">傳燈録</span>上人，志氣衝天奮然起。念<span class="zhuanming">彌陀</span>，如自己，拶得寒冰化爲水。任他非佛與非心，務要禪河窮到底。晝亦然，夜亦然，鐵牛不動痛加鞭。撒手懸崖知落處，千重慾網打不住。碧<i class="pageTag" onclick="viewPic('ZSK00707-001-L00323','1376828',this);" style="cursor:pointer;"> <span class="song">P323</span></i>眼胡僧没奈何，分付袈裟爲信具。<span class="zhuanming">趙州</span>禪，真罕遇，截斷南山老葛藤，明月清風送君去。」</span> <span class="font12 zhu"><span class="shuming">明詩偶鈔</span></span> <span class="font12 jiaozhu"><span class="shuming">明詩偶鈔</span>未見著録。<span class="shuming">東山顧命歌</span>亦見<span class="zhuanming">錢謙益</span>編<span class="shuming">列朝詩集</span>閏集第二，然文字有異。詩下引<span class="zhuanming">古溪</span><span class="shuming">雪谷詩序</span>：「<span class="zhuanming">金陵</span>居士<span class="zhuanming">劉智旺</span>，號<span class="zhuanming">祖庭</span>。早年孝稱閭里。堅持五戒，獨處一樓，棲禪三載，策勤向上，工夫拶透，銀山鐵壁，心花頓發，慧眼開明。」云云。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[張孝始]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126456" key="1126456"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 張孝始 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126457" key="1126457"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00104','1376703',this);" style="cursor:pointer;"> <span class="song">P104</span></i><p><span><span class="zhuanming">張孝始</span>，名<span class="zhuanming">元</span>，<span class="zhuanming">河北</span><span class="zhuanming">芮城</span>人。祖<span class="zhuanming">成</span>，仕<span class="zhuanming">周</span>，假<span class="zhuanming">平陽</span>郡守。父<span class="zhuanming">延儁</span>，歷州郡功曹主簿。<span class="zhuanming">孝始</span>性仁孝，敬信佛法。兒時見邨陌間有棄狗子者，收養之。其叔父怒之曰：「何用爲？」對曰：「有生之類，莫不重其性命，天生之而人棄之，非其道也，見而不收，是不仁也。」其祖喪明三年，<span class="zhuanming">孝始</span>年十六，晝夜誦佛經，禮拜祈福。後讀<span class="shuming">藥師經</span>，見「盲者得視」之言，遂請七僧，然七燈，七日七夜，轉<span class="shuming">藥師經</span>。唱言：「<span class="zhuanming">元</span>爲孫不孝，使祖喪明，今以燈光普施法界，願祖目復明。<span class="zhuanming">元</span>罪深重，願瞎<span class="zhuanming">元</span>眼。」至第七日，夢一老翁以金鎞刮其祖目，後三日，祖目果明。縣博士<span class="zhuanming">楊軌</span>等上其孝行，詔表其門。</span><span class="font12 zhu"><span class="shuming">北史</span></span><span class="font12 jiaozhu">見<span class="shuming">北史</span>卷八十四<span class="shuming">孝行傳</span>。<span class="zhuanming">張元</span>事跡又見<span class="shuming">周書</span>卷四十六<span class="shuming">孝義傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[耶律晋卿]
<div class="wlghyzd_wzb_18"><div id="FCdiv423361" key="423361"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十六 &gt; 耶律晋卿 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1124631" key="1124631"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00309','1376824',this);" style="cursor:pointer;"> <span class="song">P309</span></i><p><span><span class="zhuanming">耶律晋卿</span>，名<span class="zhuanming">楚材</span>，<span class="zhuanming">遼</span><span class="zhuanming">東丹王</span><span class="zhuanming">突欲</span>八世孫也。仕<span class="zhuanming">金</span>爲<span class="zhuanming">開州</span>同知。<span class="zhuanming">宣宗</span>遷<span class="zhuanming">汴</span>，<span class="zhuanming">完顔復興</span>守<span class="zhuanming">燕</span>，辟爲左右司員外郎。<span class="zhuanming">元太祖</span>既定<span class="zhuanming">燕</span>，<span class="zhuanming">晋卿</span>閒居久之。已而<span class="zhuanming">太祖</span>聞其名，召置左右，日益信任。每從征伐，<span class="zhuanming">晋卿</span>隨事納諫，務止殺以全民命。<span class="zhuanming">太宗</span>即位，拜中書令，軍國大計悉取决焉。於是均賦税，正官制，興文學，覈工匠，平權量，給符印，百度具舉，遐邇悦服。<span class="zhuanming">元</span>遂得撫定中原者，<span class="zhuanming">晋卿</span>之力也。</span></p><p> <span><span class="zhuanming">晋卿</span>於學無所不闚，尤傾心祖道。初，年二十餘，居<span class="zhuanming">燕</span>，自以所得叩<span class="zhuanming">聖安</span><span class="zhuanming">澄公</span>。<span class="zhuanming">澄公</span>時見許可，其後輒不以爲然。<span class="zhuanming">晋卿</span>請其故，<span class="zhuanming">澄公</span>曰：「公昔官要劇，予不敢苦相鉗鎚。又儒者多不信佛法，唯搜摘語録以資談柄耳。今誠有志本分事，予安得不爲苦口。雖然，吾老矣，有<span class="zhuanming">萬松老人</span>，兼通儒<span class="zhuanming">釋</span>，辨才無礙，可往見之。」<span class="zhuanming">晋卿</span>遂謁<span class="zhuanming">萬松</span><span class="zhuanming">秀公</span>，屏絶人事，息心參究，雖祁寒大暑不輟，迄三年而盡其道。<span class="zhuanming">秀公</span>授以衣，名之曰<span class="zhuanming">從源</span>，號曰<span class="zhuanming">湛然居士</span>。其後歷官貴<i class="pageTag" onclick="viewPic('ZSK00707-001-L00310','1376824',this);" style="cursor:pointer;"> <span class="song">P310</span></i>顯，日應萬務，而神明淡泊，如處深山中。</span> </p><p><span>一日，<span class="zhuanming">秀公</span>過其家，見<span class="zhuanming">晋卿</span>方啖菜根，飯脱粟，曰：「不太儉乎？」<span class="zhuanming">晋卿</span>曰：「昔<span class="zhuanming">燕京</span>被圍，絶粒六十日，予守職如平常。及扈從西征六萬餘里，備歷險阻，而志不少沮。跨<span class="zhuanming">崑崙</span>，瞰瀚海，而志不加大。」蓋汪洋法海，涵養之效，有如此也。嘗自題其象曰：</span></p><p><span>别來十年五歲，依舊一模一樣。髭髯垂到腰間，雙眉</span><span class="font12 jiaozhu">「雙眉」，<span class="shuming">湛然居士文集</span>卷八<span class="shuming">自贊二首</span>作「眉毛」。</span><span>儼然眼上。龜毛錐子畫空虚，寫破<span class="zhuanming">湛然</span>閒伎倆。</span></p><p><span>又曰：</span></p><p><span>有髮禪僧，無名居士。人道甚似，我道便是。塵塵刹刹</span><span class="font12 jiaozhu">「刹刹」，<span class="shuming">湛然居士文集</span>卷八作「劫劫」。</span><span>露全身，紙上毫端何處避。</span></p><p> <span>當西征時，有司奏<span class="zhuanming">五臺</span>等僧徒有能咒術及嫺武略者，可部以從軍。<span class="zhuanming">晋卿</span>止之曰：「<span class="zhuanming">釋氏</span>高行者，必守不殺戒，奉慈忍行，故有危身不證鵝珠，守死不拔生草者。用之從軍，豈其宜哉。其不循法律者，必無志行，在彼既違佛旨，在此豈忠王事？故皆不可以從軍也。」乃<i class="pageTag" onclick="viewPic('ZSK00707-001-L00311','1376824',this);" style="cursor:pointer;"> <span class="song">P311</span></i>止。大夫<span class="zhuanming">蕭守中</span>曰：「沙門不征不役，安坐而食，耗國累民，必此類矣，請除之。」<span class="zhuanming">晋卿</span>曰：「人之生也，有天命焉，人力所不能予奪者也。世有辛苦而飢餓者，有安逸而飽足者，修短苦樂，壽夭窮通，萬狀不齊，雖<span class="zhuanming">孔明</span>之智，<span class="zhuanming">項羽</span>之勇，<span class="zhuanming">顔回</span>之賢，<span class="zhuanming">尼父</span>之聖，亦不能移其毫髮，豈彼沙門能窮吾民﹑耗吾國耶？故萬物之在天下，天與則生，天奪則死。沙門亦天地間一物耳，其亦天養之也，天且宥之，子獨不容，隘亦甚矣！」</span> </p><p><span><span class="zhuanming">太宗</span>崩，皇后稱制，任用<span class="zhuanming">奥都剌合蠻</span>。<span class="zhuanming">晋卿</span>屢諫不聽，尋以疾卒。<span class="zhuanming">至順</span>初，贈太師，追封<span class="zhuanming">廣寧王</span>，謚<span class="zhuanming">文正</span>。</span><span class="font12 zhu"><span class="shuming">元史</span>；<span class="shuming">湛然居士集</span>；<span class="shuming">清涼通傳</span></span><span class="font12 jiaozhu">見<span class="shuming">元史</span>卷一百四十六<span class="shuming">耶律楚材傳</span>，<span class="shuming">湛然居士文集</span>卷首<span class="zhuanming">萬松</span><span class="zhuanming">行秀</span><span class="shuming">序</span>﹑卷八<span class="shuming">萬松老人評唱天童覺和尚頌古從容菴録序</span>﹑卷八<span class="shuming">自贊二首</span>，<span class="shuming">清涼山志</span>卷六。<span class="zhuanming">耶律楚材</span>事跡又見<span class="shuming">五燈全書</span>卷六十一，<span class="shuming">續指月録</span>卷八等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[司馬喬卿]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126460" key="1126460"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十二 &gt; 司馬喬卿 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126461" key="1126461"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00104','1376704',this);" style="cursor:pointer;"> <span class="song">P104</span></i><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00105','1376704',this);" style="cursor:pointer;"> <span class="song">P105</span></i> <span><span class="zhuanming">司馬喬卿</span>，<span class="zhuanming">河内</span>人，<span class="zhuanming">唐</span><span class="zhuanming">永徽</span>中，官<span class="zhuanming">揚州</span>户曹。遭母喪，毁瘠，刺胸前血，寫<span class="shuming">金剛經</span>一卷。所居廬上生芝草二莖，經九日，長尺有八寸，緑莖朱蓋，日瀝汁一升，食之味如蜜。盡而復生，如是數四。一時士大夫多傳異之。</span> <span class="font12 zhu"><span class="shuming">法苑珠林</span></span> <span class="font12 jiaozhu">見<span class="shuming">法苑珠林</span>卷十八<span class="shuming">感應緣</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[國寶]
<div class="wlghyzd_wzb_18"><div id="FCdiv1124637" key="1124637"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 三十六 &gt; 國寶 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1124638" key="1124638"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00311','1376825',this);" style="cursor:pointer;"> <span class="song">P311</span></i><p> <span><span class="zhuanming">國寶</span>，名<span class="zhuanming">安藏</span>。<span class="zhuanming">畏兀</span>人，世家<span class="zhuanming">别石八里</span></span> <span class="font12 jiaozhu"><span class="shuming">雪樓集</span>卷九<span class="shuming">秦國文靖公神道碑</span>謂：「公諱<span class="zhuanming">安藏</span>，字<span class="zhuanming">國寶</span>，<span class="zhuanming">輝和爾</span>人，世家<span class="zhuanming">伯什巴里</span>。」皆屬譯音之不同。<span class="zhuanming">别石八里</span>，又譯爲<span class="zhuanming">别失八里</span>﹑<span class="zhuanming">别十八里</span>等，<span class="zhuanming">突厥</span>語「五城」之意，或稱爲<span class="zhuanming">北庭</span>。故城在今<span class="zhuanming">新疆</span><span class="zhuanming">吉木薩爾</span>境内。</span> <span>，自號<span class="zhuanming">龍宫老人</span>。父<span class="zhuanming">腆藏帖材護迪</span>，方燕坐，作<span class="zhuanming">觀音</span>觀，忽有人抱童子付之，已而其母有娠。及産，紅光發於屋。生五歲，嘗一卧三晝夜始寤，問其故，云：「適見<span class="zhuanming">文殊</span>爲我説法，不覺久耳。」已而從父兄問經義，即開解。九歲始<i class="pageTag" onclick="viewPic('ZSK00707-001-L00312','1376825',this);" style="cursor:pointer;"> <span class="song">P312</span></i>從師力學，十三能默誦<span class="shuming">俱舍論</span>，至十五而<span class="zhuanming">孔</span>﹑<span class="zhuanming">釋</span>之書皆貫穿矣。十九被徵入朝，以佛法見知<span class="zhuanming">世祖</span>。進<span class="shuming">寶藏論元演集</span>，深被嘉歎。因勸上宜親經史，以知古今治亂之由；正心術，以示天下向背之道。遂譯<span class="shuming">尚書</span><span class="shuming">無逸篇</span>﹑<span class="shuming">貞觀政要</span>﹑<span class="shuming">申鑒</span>各一通以獻。授翰林學士，知制誥，尋商議中書省事。每賜對，必以開言路，廣聖慮，慎刑節用爲言，<span class="zhuanming">世祖</span>未嘗不稱善。<span class="zhuanming">至元</span>三十年夏五月丁丑，方宴居，忽端坐若禪定者。左右扶就寢，至夜聞異香馥郁，即視之，已薨矣。有大星隕於庭，圓相凝室不散。頃之，見白毫光出西南去。辛巳，闍維於國西南門之外，得五色舍利不可勝計。詔收其遺書，得歌詩偈贊頌雜文數十卷，命刻板行世。<span class="zhuanming">延祐</span>二年，贈太師，封<span class="zhuanming">秦國公</span>，謚<span class="zhuanming">文靖</span>。</span> <span class="font12 zhu"><span class="zhuanming">程鉅夫</span><span class="shuming">雪樓集</span></span> <span class="font12 jiaozhu">見<span class="shuming">雪樓集</span>卷九<span class="shuming">秦國文靖公神道碑</span>。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">晋卿</span>於<span class="zhuanming">元</span>，佐命功第一，察其本，知其所養者裕矣。<span class="zhuanming">國寶</span>出入儒<span class="zhuanming">釋</span>間，觀其言論風旨，殆亦<span class="zhuanming">晋卿</span>之亞與，而<span class="shuming">元史</span>逸之，其遺書不可得而見矣，爲著其大概如此云。</span></p><p> <span><span class="zhuanming">汪大紳</span>云：叙學佛得力處，曰「息心參究」，未得手時工夫也；曰「涵養之效」，既<i class="pageTag" onclick="viewPic('ZSK00707-001-L00313','1376825',this);" style="cursor:pointer;"> <span class="song">P313</span></i>得手時工夫也。大抵參究之功，須要外屏諸緣，方易得手，得手後，全要涵養到純一地步方好。</span> </p></div></div></div>
</>
[辛替否]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126464" key="1126464"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十一 &gt; 辛替否 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126465" key="1126465"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00101','1376699',this);" style="cursor:pointer;"> <span class="song">P101</span></i><p><span><span class="zhuanming">辛替否</span></span><span class="font12 jiaozhu"><span class="shuming">新唐書</span>卷一百一十八<span class="shuming">辛替否傳</span>謂：「<span class="zhuanming">辛替否</span>，字<span class="zhuanming">協時</span>。」依<span class="shuming">居士傳</span>體例，此處當作：「<span class="zhuanming">辛協時</span>，名<span class="zhuanming">替否</span>。」</span><span>，<span class="zhuanming">京兆</span><span class="zhuanming">萬年</span>人。<span class="zhuanming">景龍</span>中，官左拾遺，時<span class="zhuanming">中宗</span>盛興佛寺，百姓勞敝，帑藏耗竭。<span class="zhuanming">替否</span>諫曰：</span></p><p><span>夫<span class="zhuanming">釋</span>教者，以清浄爲基，慈悲爲主，故常體道以濟物，不利己以損人，當去己以全真，不榮身以害教。經云：「菩薩心住於法而行布施，如人入闇，即無所見。」誠減雕琢之費以賑貧下，是有<span class="zhuanming">如來</span>之德；息穿掘之苦以全昆蟲，是有<span class="zhuanming">如來</span>之仁。陛下緩其所急，急其所緩，失真實而冀虚無，臣竊痛之。</span></p><p><span>既奏不納。<span class="zhuanming">睿宗</span>朝切論時政，遷右臺殿中侍御史。<span class="zhuanming">天寶</span>初卒。</span><span class="font12 zhu"><span class="shuming">唐書</span></span><span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百一<span class="shuming">辛替否傳</span>，<span class="shuming">新唐書</span>卷一百一十八<span class="shuming">辛替否傳</span>。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：經言：「若諸菩薩隨順衆生，則爲隨順供養諸佛。若於衆生尊重承<i class="pageTag" onclick="viewPic('ZSK00707-001-L00102','1376699',this);" style="cursor:pointer;"> <span class="song">P102</span></i>事，則爲尊重承事<span class="zhuanming">如來</span>。何以故？諸佛<span class="zhuanming">如來</span>，以大悲心而爲體故。」</span> <span class="font12 jiaozhu"><span class="zhuanming">般若</span>譯<span class="shuming">大方廣佛華嚴經</span>卷四十<span class="shuming">普賢行願品</span>：「菩薩如是平等饒益一切衆生，何以故？菩薩若能隨順衆生，則爲隨順供養諸佛。若於衆生尊重承事，則爲尊重承事<span class="zhuanming">如來</span>。若令衆生生歡喜者，則令一切<span class="zhuanming">如來</span>歡喜。何以故？諸佛<span class="zhuanming">如來</span>，以大悲心而爲體故。」</span> <span>季世之君，重斂黷兵，殘民以逞，乃欲窮土木之工，耀金玉之飾，以希福報﹑蓋重愆，不亦闊乎？善乎<span class="zhuanming">孟子</span>之言曰：「行一不義，殺一不辜，而得天下，有不爲也。」</span> <span class="font12 jiaozhu">見<span class="shuming">孟子</span><span class="shuming">公孫丑上</span>。</span> <span>斯可語於浄戒矣。<span class="shuming">書</span>亦有之：「一夫不獲，時予之辜。」</span> <span class="font12 jiaozhu"><span class="shuming">尚書</span><span class="shuming">説命下</span>：「一夫不獲，則曰：『時予之辜！』」</span> <span>菩薩所爲，度盡衆生方成佛道也，<span class="zhuanming">張</span>﹑<span class="zhuanming">辛</span>諸賢，實有見於是。録其言，有國君子可以觀焉。</span> </p></div></div></div>
</>
[張洪賑]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126472" key="1126472"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十一 &gt; 張洪賑 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126473" key="1126473"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00098','1376697',this);" style="cursor:pointer;"> <span class="song">P98</span></i><p><span><span class="zhuanming">張洪賑</span>，名<span class="zhuanming">普惠</span>，<span class="zhuanming">常山</span><span class="zhuanming">九門</span>人。其學精於<span class="shuming">三禮</span>，兼善<span class="shuming">春秋</span>百家之説。仕<span class="zhuanming">魏</span>爲諫議大夫，每朝廷有大議，必據經義，反覆陳論，無少屈。時<span class="zhuanming">孝明帝</span>不親視朝，郊廟之事，都委有司，營造寺像，略無休息。<span class="zhuanming">洪賑</span>上書曰：</span></p><p> <span>臣聞明德卹祀，<span class="zhuanming">成湯</span>光六百之祚；嚴父配天，<span class="zhuanming">孔子</span>稱<span class="zhuanming">周公</span>其人也。故能馨香遠聞，福傳遐世。伏惟陛下重暉纂統，欽明文思，天地屬心，百神佇望，故宜敦崇祀禮，咸秩無文。而告朔朝廟，不親於明堂；嘗禘郊社，多委於有司。殖不急之冥業，損巨費於生民。減禄削力，近供無事之僧；崇飾雲殿，遠邀未然之報。昧爽之臣，稽首於外，元寂之僧，遨遊於内，愆禮忤時，人靈未穆。愚謂從朝夕之因，求祇劫之果，未若先萬國之歡心，以事其親，使天下和平，災害不生者也。伏願淑慎威儀，萬邦作式，躬致郊廟之虔，親紆朔望之禮。釋奠成均，竭心千畝，孝道可以通神明，德教可以光四海。則<i class="pageTag" onclick="viewPic('ZSK00707-001-L00099','1376697',this);" style="cursor:pointer;"> <span class="song">P99</span></i>一人有慶，兆民賴之，然後精進三寶，信心<span class="zhuanming">如來</span>。道由化深，故諸漏可盡，法隨禮積，故彼岸可登。量撤僧寺不急之奉，還復百官久折之秩。已興之構，務從簡成，將來之造，權令停息，庶節用愛人，法俗俱賴。</span> </p><p><span>尋遷尚書右丞，出爲<span class="zhuanming">東豫州</span>刺史。卒，謚<span class="zhuanming">宣恭</span>。</span><span class="font12 zhu"><span class="shuming">魏書</span>；<span class="shuming">廣宏明集</span></span><span class="font12 jiaozhu">見<span class="shuming">魏書</span>卷七十八<span class="shuming">張普惠傳</span>，<span class="shuming">廣弘明集</span>卷六<span class="shuming">辯惑篇第二之二</span>。<span class="zhuanming">張普惠</span>事跡又見<span class="shuming">北史</span>卷四十六<span class="shuming">張普惠傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[張廷珪（附李嶠）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126476" key="1126476"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十一 &gt; 張廷珪（附李嶠） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126477" key="1126477"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00099','1376698',this);" style="cursor:pointer;"> <span class="song">P99</span></i><p><span><span class="zhuanming">張廷珪</span>，<span class="zhuanming">河南</span><span class="zhuanming">濟源</span>人。爲人慷慨有志節，<span class="zhuanming">則天</span>朝累遷監察御史。<span class="zhuanming">長安</span>中，税天下僧尼出錢，欲於<span class="zhuanming">白司馬坂</span>營建大佛像，<span class="zhuanming">廷珪</span>上疏諫曰：</span></p><p> <span>夫佛者，以覺知爲義，因心而成，不可以諸相見也。經云：「若以色見我，以音聲求我，是人行邪道，不能見<span class="zhuanming">如來</span>。」此真如之果，不外求也。陛下信心皈依，發宏誓願，壯其塔廟，廣其尊容，已徧於天下久矣。蓋有住於相而行布施，非最上第一希有之法。經云：「若人滿三千大千世界七寶以用布施，及<span class="zhuanming">恒河</span>沙等身命布施，其福甚多。若人於此經中受持及四句偈等，爲人演説，其福勝彼。」</span> <span class="font12 jiaozhu">本節所引佛經皆出自<span class="shuming">金剛般若波羅蜜經</span>。</span> <span>如佛所言，則陛下傾四海之財，殫<i class="pageTag" onclick="viewPic('ZSK00707-001-L00100','1376698',this);" style="cursor:pointer;"> <span class="song">P100</span></i>萬人之力，窮山之木以爲塔，極冶之金以爲像，勞則甚矣，費則多矣，而所獲福不愈於一禪房之匹夫。菩薩作福德不應貪著，蓋有爲之法，不足高也。況此營建，事殷土木，開發盤礴，峻築基階，輾壓蟲蟻，動盈巨億，豈佛標坐夏之義，愍蠢動而不忍害其生哉！又役鬼不可，惟人是營。通計工匠，率多貧窶，朝驅暮役，勞筋苦骨，簞食瓢飲，晨炊星飯，飢渴所致，疾疹交集，豈佛標徒行之義，愍畜獸而不忍殘其力哉！又營築之費，僧尼是税，雖乞匄所致，而貧闕猶多。州縣徵輸，星火逼迫，或謀計靡所，或鬻賣以充，怨聲載路，和氣未洽，豈佛標隨喜之義，愍愚蒙而不忍奪其産哉！且邊朔未寧，軍裝日給，天下虚竭，海内勞弊，伏惟陛下慎之重之，思菩提之行，爲利益一切衆生，應如是布施，則其福德若南西北東四維上下虚空不可思量矣。何必勤於住相，凋蒼生之業，崇不急之務乎？臣以時政論之，則宜先邊境，畜府庫，養人力；以<span class="zhuanming">釋</span>教論之，則宜救苦厄，滅諸相，崇無爲。伏願陛下察臣之愚，行佛之意，務以理爲尚，不以人廢言，幸甚幸甚！</span> </p><p><span><span class="zhuanming">則天</span>召見，深慰賞之。時祭酒<span class="zhuanming">李嶠</span>亦言：「造像錢見有一十七萬餘貫，若將散施貧窮，人與二千，濟得一十七萬餘户。拯飢寒，省勞役，順諸佛慈悲之心，普聖君亭育之德，則神人胥悦，功德無窮。」<span class="zhuanming">則天</span>不能用。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00101','1376698',this);" style="cursor:pointer;"> <span class="song">P101</span></i> <span><span class="zhuanming">開元</span>初，<span class="zhuanming">廷珪</span>爲禮部侍郎，嘗應詔極論時政。遷黄門侍郎。後以少府監致仕。卒年七十餘，贈工部尚書，謚<span class="zhuanming">貞穆</span>。</span> <span class="font12 zhu"><span class="shuming">唐書</span></span> <span class="font12 jiaozhu">見<span class="shuming">舊唐書</span>卷一百一<span class="shuming">張廷珪傳</span>，<span class="shuming">新唐書</span>卷一百一十八<span class="shuming">張廷珪傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[李子約]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126480" key="1126480"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 李子約 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126481" key="1126481"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00095','1376695',this);" style="cursor:pointer;"> <span class="song">P95</span></i><p><span><span class="zhuanming">李子約</span>，名<span class="zhuanming">士謙</span>，<span class="zhuanming">趙郡</span><span class="zhuanming">平棘</span>人。髫年喪父，事母孝。年十二，<span class="zhuanming">魏</span><span class="zhuanming">廣平王</span><span class="zhuanming">贊</span>辟開府參軍，自<span class="zhuanming">齊</span>迄<span class="zhuanming">隋</span>，累徵不應。遭母喪，哀毁骨立。服闋，遂捨宅爲伽藍，脱身游學。博覽内外經教，皈心佛乘，終身不飲酒不食肉，口無殺害之言。親賓來萃，陳樽俎，危坐終日，少長肅然，莫敢弛惰。退而相謂曰：「既見君子，方覺吾徒之不德也。」</span></p><p> <span>性仁而好施，州里有分財不均，相鬩訟，<span class="zhuanming">子約</span>出財，補其少者，令與多者埒。兄弟内慚，更相推讓焉。偶出，見盜刈其菜，默而避之。家僮執盜粟者，<span class="zhuanming">子約</span>慰而遣之曰：「窮困所致，無相責也。」嘗出粟數千石貸鄉人，年飢，鄉人無以償，皆來致謝。<span class="zhuanming">子約</span>設酒食勞之，舉契對鄉人焚之，曰：「債了矣，幸勿介意也。」明年大熟，債家争來償粟，不受。已而又大飢，設粥食餓人，所全活以萬計。爲大冢，收瘞道殣。至春，則出穀種給貧乏。<span class="zhuanming">趙</span>人德之，撫其<i class="pageTag" onclick="viewPic('ZSK00707-001-L00096','1376695',this);" style="cursor:pointer;"> <span class="song">P96</span></i>子孫曰：「此<span class="zhuanming">李參軍</span>所活也。」</span> </p><p><span>客謂<span class="zhuanming">子約</span>多陰德。<span class="zhuanming">子約</span>曰：「所謂陰德者，譬猶耳鳴，己獨聞之，人無知者。今吾所行，子皆知之，何謂陰乎？」客又謂<span class="zhuanming">子約</span>：「報應之説，佛書載之，世典獨無，何也？」<span class="zhuanming">子約</span>曰：「積善餘慶，積惡餘殃，高門待封，掃墓望喪</span><span class="font12 jiaozhu"><span class="shuming">漢書</span><span class="shuming">于定國傳</span>載：<span class="zhuanming">于定國</span>父<span class="zhuanming">于公</span>爲縣獄吏，治獄公平，自謂有陰德，子孫必有興者，因高大其門，令能容高車駟馬。<span class="shuming">漢書</span><span class="shuming">酷吏傳</span><span class="shuming">嚴延年</span>載：<span class="zhuanming">嚴延年</span>遷<span class="zhuanming">河南</span>太守，其母自東海來，欲從<span class="zhuanming">延年</span>臘祭。到<span class="zhuanming">洛陽</span>，適見報囚，母大驚。待臘禮畢，謂<span class="zhuanming">延年</span>曰：「天道神明，人不可獨殺。我不意當老見壯子被刑戮也。行矣，去女東歸，掃除墓地耳。」後歲餘，果敗。<span class="zhuanming">劉孝標</span><span class="shuming">辯命論</span>：「且<span class="zhuanming">于公</span>高門以待封，<span class="zhuanming">嚴</span>母掃墓以望喪。」</span><span>，非報應乎？佛經云：輪轉五道，無有窮已，非即<span class="zhuanming">賈誼</span>所言『千變萬化，未始有極』之謂耶？至如<span class="zhuanming">鯀</span>爲黄能，<span class="zhuanming">望帝</span>爲杜宇，<span class="zhuanming">褒君</span>爲龍，<span class="zhuanming">牛哀</span>爲獸，<span class="zhuanming">彭生</span>爲豕，<span class="zhuanming">黄母</span>爲黿，<span class="zhuanming">宣武</span>爲鼈，<span class="zhuanming">鄧艾</span>爲牛，<span class="zhuanming">徐伯</span>爲魚，非即佛家變受異形之謂耶？」客曰：「<span class="zhuanming">邢子才</span></span><span class="font12 jiaozhu"><span class="zhuanming">邢卲</span>，字<span class="zhuanming">子才</span>，事跡見<span class="shuming">北齊書</span>卷三十六<span class="shuming">邢卲傳</span>。</span><span>云：『豈有松柏後身，化爲樗櫟？』僕以爲然。」<span class="zhuanming">子約</span>曰：「此不類之談也，變化由心，木豈有心？」客不能難。</span></p><p> <span><span class="zhuanming">開皇</span>八年終於家，年六十六。<span class="zhuanming">趙</span>之士女莫不流涕曰：「我曹不死，而令<span class="zhuanming">李參軍</span>死乎！」會葬者萬餘人。其妻<span class="zhuanming">范陽</span><span class="zhuanming">盧氏</span>，有賢德，<span class="zhuanming">子約</span>亡，賻贈無所受，謂其州里父老曰：「參軍生<i class="pageTag" onclick="viewPic('ZSK00707-001-L00097','1376695',this);" style="cursor:pointer;"> <span class="song">P97</span></i>平好施，今雖終，安可奪其志哉。」更散粟五百石。</span> <span class="font12 zhu"><span class="shuming">隋書</span></span> <span class="font12 jiaozhu">見<span class="shuming">隋書</span>卷七十七<span class="shuming">隱逸傳</span>。<span class="zhuanming">李士謙</span>事跡又見<span class="shuming">北史</span>卷八十八<span class="shuming">隱逸傳</span>，<span class="shuming">佛法金湯編</span>卷六<span class="shuming">李士謙傳</span>，<span class="shuming">名公法喜志</span>卷二<span class="shuming">李子約傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：余論次<span class="zhuanming">劉</span>﹑<span class="zhuanming">明</span>以下諸君子，跡其行事，大都遺世纓網，翱翔物外，息心清浄之域，勤身慈忍之途。洵足静躁，競於末流，播淳風於百世。至如<span class="zhuanming">向居士</span>者，識自本心，深達祖道，斯又絶類離倫，妙遠不測者矣。他若<span class="zhuanming">顔之推</span>﹑<span class="zhuanming">王固</span>﹑<span class="zhuanming">姚察</span>﹑<span class="zhuanming">徐孝克</span>之徒，亦能淡泊自居，修持罔間，而委蛇亂朝，歷事異姓，效<span class="zhuanming">揚氏</span>之草元，媿<span class="zhuanming">莊生</span>之曳尾，吾無取焉。後之學者，謹去就之幾，審清濁之辨，嚴浄毗尼，超越塵累，斯可謂之度諸疑謗，報佛深恩者矣。</span></p></div></div></div>
</>
十一
<div class="wlghyzd_wzb_18"><div id="FCdiv1126485" key="1126485"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126473" key="1126473"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00098','1376697',this);" style="cursor:pointer;"> <span class="song">P98</span></i><p><span><span class="zhuanming">張洪賑</span>，名<span class="zhuanming">普惠</span>，<span class="zhuanming">常山</span><span class="zhuanming">九門</span>人。其學精於<span class="shuming">三禮</span>，兼善<span class="shuming">春秋</span>百家之説。仕<span class="zhuanming">魏</span>爲諫議大夫，每朝廷有大議，必據經義，反覆陳論，無少屈。時<span class="zhuanming">孝明帝</span>不親視朝，郊廟之事，都委有司，營造寺像，略無休息。<span class="zhuanming">洪賑</span>上書曰：</span></p><p> <span>臣聞明德卹祀，<span class="zhuanming">成湯</span>光六百之祚；嚴父配天，<span class="zhuanming">孔子</span>稱<span class="zhuanming">周公</span>其人也。故能馨香遠聞，福傳遐世。伏惟陛下重暉纂統，欽明文思，天地屬心，百神佇望，故宜敦崇祀禮，咸秩無文。而告朔朝廟，不親於明堂；嘗禘郊社，多委於有司。殖不急之冥業，損巨費於生民。減禄削力，近供無事之僧；崇飾雲殿，遠邀未然之報。昧爽之臣，稽首於外，元寂之僧，遨遊於内，愆禮忤時，人靈未穆。愚謂從朝夕之因，求祇劫之果，未若先萬國之歡心，以事其親，使天下和平，災害不生者也。伏願淑慎威儀，萬邦作式，躬致郊廟之虔，親紆朔望之禮。釋奠成均，竭心千畝，孝道可以通神明，德教可以光四海。則<i class="pageTag" onclick="viewPic('ZSK00707-001-L00099','1376697',this);" style="cursor:pointer;"> <span class="song">P99</span></i>一人有慶，兆民賴之，然後精進三寶，信心<span class="zhuanming">如來</span>。道由化深，故諸漏可盡，法隨禮積，故彼岸可登。量撤僧寺不急之奉，還復百官久折之秩。已興之構，務從簡成，將來之造，權令停息，庶節用愛人，法俗俱賴。</span> </p><p><span>尋遷尚書右丞，出爲<span class="zhuanming">東豫州</span>刺史。卒，謚<span class="zhuanming">宣恭</span>。</span><span class="font12 zhu"><span class="shuming">魏書</span>；<span class="shuming">廣宏明集</span></span><span class="font12 jiaozhu">見<span class="shuming">魏書</span>卷七十八<span class="shuming">張普惠傳</span>，<span class="shuming">廣弘明集</span>卷六<span class="shuming">辯惑篇第二之二</span>。<span class="zhuanming">張普惠</span>事跡又見<span class="shuming">北史</span>卷四十六<span class="shuming">張普惠傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[劉靈預]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126488" key="1126488"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 劉靈預 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126489" key="1126489"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00085','1376688',this);" style="cursor:pointer;"> <span class="song">P85</span></i><p> <span><span class="zhuanming">劉靈預</span>，名<span class="zhuanming">虬</span>，<span class="zhuanming">南陽</span>人</span> <span class="font12 jiaozhu"><span class="shuming">南齊書</span>卷五十四<span class="shuming">高逸傳</span>作「<span class="zhuanming">南陽</span><span class="zhuanming">涅陽</span>人」。</span> <span>，徙居<span class="zhuanming">江陵</span>。<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中爲<span class="zhuanming">當陽</span>令，罷官歸。<span class="zhuanming">豫章王</span>辟爲<span class="zhuanming">荆州</span>别駕，不應。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>三年徵爲通直郎，亦不就。<span class="zhuanming">竟陵王</span>聞<span class="zhuanming">靈預</span>精<span class="zhuanming">釋</span>教，致書通意，要其東下，曰：「僕跡塵珪組，心逸江湖，未面自親，聞風如舊。而回駕之念徒軫，式閭之禮無階</span> <span class="font12 jiaozhu">式閭，車過里門，人立車中，俯憑車軾，以示敬意。</span> <span>。君矯然獨遠，確乎難拔，宣習質文，昭辨空有，所謂忘言之人，可論天人之際，豈能鳳舉鶴翻，有心儀萃，覘<span class="zhuanming">濠</span><span class="zhuanming">射</span>之冥遊，屈<span class="zhuanming">祇</span><span class="zhuanming">鷲</span>之法侣，闡三乘於窮子</span> <span class="font12 jiaozhu">窮子，<span class="shuming">法華</span>七喻之一。三界生死之衆生如無功德法財之窮子，佛如大富長者。以窮子受大富長者之教化而得寶藏，喻<span class="zhuanming">如來</span>大慈大悲，以種種善巧方便，攝二乘之人同歸一佛乘。</span> <span>，發二諦於困蒙。有是因也，何其暢與？」答曰：「<span class="zhuanming">虬</span>四節卧病，三時營灌，暢餘音於山澤，託暮情於魚鳥。寧非<span class="zhuanming">唐</span><span class="zhuanming">虞</span>厚<i class="pageTag" onclick="viewPic('ZSK00707-001-L00086','1376688',this);" style="cursor:pointer;"> <span class="song">P86</span></i>恩，<span class="zhuanming">周</span><span class="zhuanming">召</span>宏施，遠澤既灑，仁規先著。敢收樵牧之嫌，敬報軾鼃之義</span> <span class="font12 jiaozhu">軾鼃，<span class="zhuanming">趙曄</span><span class="shuming">吴越春秋</span><span class="shuming">勾踐伐吴外傳</span>載，越王<span class="zhuanming">勾踐</span>將伐<span class="zhuanming">吴</span>，出，見怒鼃，<span class="zhuanming">勾踐</span>俯憑車前横木爲敬。從者問其故，<span class="zhuanming">勾踐</span>謂：「吾思士卒之怒久矣，而未有稱吾意者，今鼃蟲無知之物，見敵而有怒氣，故爲之軾。」</span> <span>。」家居衣麤布衣，禮佛長齋，注<span class="shuming">法華經</span>，講<span class="shuming">涅槃</span>大小品</span> <span class="font12 jiaozhu"><span class="zhuanming">劉虬</span>注<span class="shuming">法華經</span>等未流傳。尚有<span class="shuming">無量義經序</span>一文，載<span class="shuming">出三藏記集</span>卷九。</span> <span>。以<span class="zhuanming">江陵</span>西沙洲去人遠，乃徙居之。<span class="zhuanming">建武</span>二年，詔徵國子博士，不就。其冬得疾，正晝，有白雲徘徊檐户間，香氣滿室，空中磬聲鏗然。是日卒，年五十八。</span> <span class="font12 zhu"><span class="shuming">南齊書</span>；<span class="shuming">廣宏明集</span></span> <span class="font12 jiaozhu">見<span class="shuming">南齊書</span>卷五十四<span class="shuming">高逸傳</span>，<span class="shuming">廣弘明集</span>卷十九<span class="shuming">與荆州隱士劉虬書</span>。<span class="zhuanming">劉虬</span>事跡又見<span class="shuming">佛法金湯編</span>卷三<span class="shuming">劉虬傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[明休烈（附仲璋　山賓）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126492" key="1126492"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 明休烈（附仲璋　山賓） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126493" key="1126493"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00086','1376689',this);" style="cursor:pointer;"> <span class="song">P86</span></i><p> <span><span class="zhuanming">明休烈</span></span> <span class="font12 jiaozhu"><span class="shuming">南齊書</span>卷五十四作「字<span class="zhuanming">承烈</span>」。<span class="shuming">南史</span>卷五十作「<span class="zhuanming">休烈</span>……一字<span class="zhuanming">承烈</span>」。<span class="shuming">佛法金湯編</span>卷三亦作「<span class="zhuanming">休烈</span>」。</span> <span>，名<span class="zhuanming">僧紹</span>，<span class="zhuanming">平原</span><span class="zhuanming">鬲</span>人。<span class="zhuanming">元嘉</span>中，再舉秀才，<span class="zhuanming">宋</span><span class="zhuanming">齊</span>之交，隱居教授，累辟不出。尋居<span class="zhuanming">攝山</span>，聞<span class="zhuanming">僧遠</span>夙德，往候於<span class="zhuanming">定林寺</span>。<span class="zhuanming">齊高帝</span>欲就寺見之，<span class="zhuanming">遠</span>問<span class="zhuanming">休烈</span>曰：「天子若來，居士若何相對？」答曰：「山藪之人，正當鑿坏以遁</span> <span class="font12 jiaozhu">鑿坏，謂隱居不仕。<span class="shuming">淮南子</span><span class="shuming">齊俗訓</span>：「<span class="zhuanming">顔闔</span>，<span class="zhuanming">魯</span>君欲相之而不肎，使人以幣先焉，鑿坏而遁之。」</span> <span>。若辭不獲命，便當依<span class="zhuanming">戴公</span>故事。」昔<span class="zhuanming">戴顒</span>高卧不起，朝命以山人之服加其身，故云。旋遁還<span class="zhuanming">攝山</span>，<span class="zhuanming">高帝</span>賜以竹根如意﹑筍籜冠。初至<i class="pageTag" onclick="viewPic('ZSK00707-001-L00087','1376689',this);" style="cursor:pointer;"> <span class="song">P87</span></i>山中，野老諫曰：「山多毒蛇猛虎，不可居也。」<span class="zhuanming">休烈</span>曰：「毒中之毒，無過三毒。忠信之人，可蹈水火，蛇虎何能爲？」遂居焉，棲心静泊，二十年許。</span> </p><p><span>時道士<span class="zhuanming">顧歡</span>作<span class="shuming">夷夏論</span>，意在抑佛伸<span class="zhuanming">老</span></span><span class="font12 jiaozhu"><span class="shuming">夷夏論</span>見<span class="shuming">南齊書</span>卷五十四。有關<span class="zhuanming">顧歡</span>此論之論辯，詳載於<span class="shuming">弘明集</span>卷六﹑卷七。除<span class="zhuanming">明僧紹</span><span class="shuming">正二教論</span>外，<span class="zhuanming">謝鎮之</span><span class="shuming">與顧道士折夷夏論</span>﹑<span class="zhuanming">釋慧通</span><span class="shuming">駁顧道士夷夏論</span>等皆爲與<span class="zhuanming">顧歡</span>論辯文章。</span><span>。<span class="zhuanming">休烈</span>論之曰：「若夫學鏡生靈，中天設教，觀象測變，存而不論，經世之深，<span class="zhuanming">孔</span><span class="zhuanming">老</span>之極也。爲於未有，盡照窮緣，殊生共理，練僞歸真，神功之正，佛教之宏也。是以佛明其宗，<span class="zhuanming">老</span>全其生，守生者蔽，明宗者通。然静止大方，乃雖蔽而非妄；動由其宗，則理通而照極。故夫學得所學，則可以資全生靈，而教尊域中矣；爲於無爲，將乃滅習反流，而邈天人矣。」</span></p><p><span>嘗與<span class="zhuanming">法度</span>禪師講<span class="shuming">無量壽經</span>，中夜，忽見金光照室，光中有樓閣及化佛菩薩。<span class="zhuanming">永明</span>七年捨宅爲<span class="zhuanming">棲霞寺</span>，夢巖間有佛放光，志欲創造，未果而卒。次子<span class="zhuanming">仲璋</span>遂與<span class="zhuanming">法度</span>造<span class="zhuanming">無量壽佛</span>像三丈一尺餘，並建<span class="zhuanming">觀音</span>﹑<span class="zhuanming">勢至</span>像，以終父志。</span></p><p> <span>少子<span class="zhuanming">山賓</span>，字<span class="zhuanming">孝若</span>，能世其家業。<span class="zhuanming">梁</span><span class="zhuanming">普通</span>中，官至散騎常侍。時<span class="zhuanming">范縝</span>著<span class="shuming">神滅論</span>，<span class="zhuanming">蕭琛</span>﹑<span class="zhuanming">曹思文</span>並立義難之。<span class="zhuanming">武帝</span>亦下敕排<span class="zhuanming">縝</span>論，令<span class="zhuanming">釋法雲</span>示王公貴人凡二十六人，各有答書，申<i class="pageTag" onclick="viewPic('ZSK00707-001-L00088','1376689',this);" style="cursor:pointer;"> <span class="song">P88</span></i>不滅之旨，而<span class="zhuanming">山賓</span>書辭義尤切，其文曰：</span> </p><p><span>辱告惠示敕旨，答：臣下審<span class="shuming">神滅論</span>，源深趣遠，豈鹿兔所測，隨類得解，或亦各欣所見，奉以周旋，不勝舞躍。論者限於視聽，豈達曠遠。目覩百年，心惑三世，謂形魄既亡，神魂俱滅。斯則既遠<span class="zhuanming">釋</span>典，復乖<span class="zhuanming">孔</span>教矣，焉可與言至道﹑語妙理者哉！夫明則有禮樂，幽則有鬼神，是以<span class="zhuanming">孔宣</span>垂范，以知死酬問；<span class="zhuanming">周文</span>立教，以多才代終。<span class="shuming">詩</span>稱「三后在天」</span><span class="font12 jiaozhu"><span class="shuming">詩經</span><span class="shuming">大雅</span><span class="shuming">下武</span>：「三后在天，王配於京。」</span><span>，<span class="shuming">書</span>稱「祖考來格」</span><span class="font12 jiaozhu"><span class="shuming">尚書</span><span class="shuming">益稷</span>：「戛擊鳴球，搏拊琴瑟以詠，祖考來格。」<span class="zhuanming">孔</span>傳：「此<span class="zhuanming">舜</span>廟堂之樂，民悦其化，神歆其祀，禮備樂和，故以祖考來至明之。」</span><span>，此皆陳之載籍，彰彰其明者也。夫緣假故有滅，業造故無常，是以五陰合成，終同煙盡，四微虚構，會均火滅。竊謂神明之道，非業非緣，非業非緣故，雖遷不滅，能緣能業，故苦樂殊報。此<span class="zhuanming">能仁</span>之妙唱，搢紳之所抑也。雖教有殊途，理還一致。皇上智周空有，照極神源，爰發聖衷，親染宸翰，弘奬至教，啓悟重昏，令學者永祛疑惑，眷逮不遺，良兼欣戢</span><span class="font12 jiaozhu">「戢」，<span class="zhuanming">光緒</span>本作「戚」。</span><span>。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00089','1376689',this);" style="cursor:pointer;"> <span class="song">P89</span></i> <span>後假節攝<span class="zhuanming">北兖州</span>事，卒於官，贈侍中，謚曰<span class="zhuanming">質</span>。</span> <span class="font12 zhu"><span class="shuming">南史</span>；<span class="shuming">宏明集</span></span> <span class="font12 jiaozhu">見<span class="shuming">南史</span>卷五十<span class="shuming">明僧紹傳</span>，<span class="shuming">弘明集</span>卷十<span class="shuming">五經博士明山賓答</span>。<span class="zhuanming">明僧紹</span>事跡又見<span class="shuming">南齊書</span>卷五十四<span class="shuming">高逸傳</span>，<span class="shuming">佛法金湯編</span>卷三<span class="shuming">明僧紹傳</span>，<span class="shuming">法苑珠林</span>卷三十六﹑卷八十九<span class="shuming">感應緣</span>等。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
九　昭明太子
<div class="wlghyzd_wzb_18"><div id="FCdiv1126496" key="1126496"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 九　昭明太子 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126497" key="1126497"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000052"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00077','1376686',this);" style="cursor:pointer;"> <span class="song">P77</span></i>居士傳九</b></p><p class="font20" id="ZSK00707-001-BT0000053">昭明太子傳</p><p><span><span class="zhuanming">昭明太子</span><span class="zhuanming">統</span>，字<span class="zhuanming">德施</span>，<span class="zhuanming">梁武帝</span>長子也。母<span class="zhuanming">丁貴嬪</span>，仁恕恭儉，虔精奉佛，居常蔬食。受戒日，甘露降於殿前，能通經義，所受供賜，悉以充法事，<span class="zhuanming">普通</span>七年薨。太子生而聰叡，三歲受<span class="shuming">孝經</span>﹑<span class="shuming">論語</span>，五歲徧讀<span class="shuming">五經</span>。<span class="zhuanming">天監</span>元年，立爲皇太子，十四年正月朔，<span class="zhuanming">武帝</span>臨軒，冠太子於<span class="zhuanming">太極殿</span>。時<span class="zhuanming">武帝</span>大宏佛教，太子亦深心信奉，徧覽衆經。於宫内别立<span class="zhuanming">慧義殿</span>，招引名僧講論。嘗撰<span class="shuming">解二諦義</span>云：「明道之方，其由非一，舉要論之，不出境智，或時以境明義，或時以智顯行。至於二諦，即是就境明義，若迷其方，三有不絶，若達其智，萬累斯遣。所言二諦者，一是真諦，一名俗諦，真諦離有離無，俗諦即有即無；即有即無，斯是假名，離有離無，此爲中道。真是中道，以不生爲體，俗既假名，以生法爲體。」</span></p><p> <span><span class="zhuanming">慧超</span>咨曰：「浮僞起作，名之爲俗，離於有無，名之爲真。未審浮僞，爲當與真一體？爲當有異？」答曰：「世人所知，生法爲體，出世人所知，不生爲體。依人作論，應如是説：<i class="pageTag" onclick="viewPic('ZSK00707-001-L00078','1376686',this);" style="cursor:pointer;"> <span class="song">P78</span></i>若論真，即有是空；俗，指空爲有。依此義明，不得别異。」</span> </p><p><span>又咨：「真俗既云一體，未審真諦亦有起動？起動不關真諦？」答曰：「真諦寂然無起動相，凡夫惑識，横見起動。」</span></p><p><span>又咨：「未審有起動而凡夫横見，無起動而凡夫横見？」答曰：「若有起動，則不名横見，以無動而見，所以是横。」</span></p><p><span>咨：「若法無起動，則唯應一諦。」答曰：「此理常寂，此自一諦；横見起動，復是一諦。唯應有兩，不得言一。」</span></p><p><span><span class="zhuanming">蕭曄</span>咨曰：「真諦稱真，是實真否？」答曰：「得真實真。」</span></p><p><span>又咨：「菩薩會真之時，爲忘俗忘真否？」答曰：「忘俗忘真，故説會真。」</span></p><p><span>又咨：「忘俗忘真，何得實真？」答曰：「若存俗存真，何謂實真？正由兩遣，故謂實真。」</span></p><p><span><span class="zhuanming">法雲</span>咨曰：「聖人所知之境，此是真諦，未審能知之智，爲是真諦？爲是俗諦？」答曰：「能知是智，所知是境，智來冥境，得言即真。」</span></p><p><span>又咨：「有智之人，爲是真諦？爲是俗諦？」答曰：「若呼有智之人，即是俗諦。」</span></p><p><span>又咨：「未審俗諦之人，何得有真諦之智？」答曰：「聖人能忘於俗，所以得有真諦。」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00079','1376686',this);" style="cursor:pointer;"> <span class="song">P79</span></i> <span><span class="zhuanming">法寵</span>咨曰：「若使凡夫見有，聖人見無，便應凡夫但見世諦有，聖人應見太虚無。」答曰：「太虚亦非聖人所見，太虚得名，由於相待，既由待生，並凡所見。」</span> </p><p><span>又咨：「凡夫所見空有，得言是一否？」答曰：「就凡爲語，有實異無；約聖作談，無不異有。」</span></p><p><span><span class="zhuanming">敬脱</span>咨曰：「未審聖人見真，爲當漸見？爲當頓見？」答曰：「漸見。」</span></p><p><span>又咨：「無相虚懷，一見此理，萬相並寂，未審何故見真得有由漸？」答曰：「自凡之聖，解有淺深，真自虚寂，不妨見有由漸。」</span></p><p> <span>又咨：「未審一得無相，並忘萬有，爲不悉忘？」答曰：「一得無相，萬有悉忘。」</span> </p><p> <span><span class="shuming">解法身義</span>云：「法身虚寂，遠離有無之境，獨脱因果之外，不可以知知，不可以識識，豈是稱謂所能論辨？將欲顯理，不容默然。<span class="zhuanming">天竺</span>云達摩舍利</span> <span class="font12 jiaozhu">達摩舍利意爲「法身」，<span class="zhuanming">梵</span>語dharma-kāya之音譯，指佛的自性真身。</span> <span>，此土謂之法身，若以當體，則是自性之目，若以言説，則是相待立名。法者，軌則爲旨，身者，有體之義，軌則之體，故曰法身。粗陳其體，是常住身，是金剛身。重加研覈，其則不爾，若定是金剛，即爲名相，定是常住，便成方所。所謂常住，本是寄名，稱曰金剛，本是譬説，及談實體，則性同無生，故<i class="pageTag" onclick="viewPic('ZSK00707-001-L00080','1376686',this);" style="cursor:pointer;"> <span class="song">P80</span></i>云佛身無爲，不墮諸法。故<span class="shuming">涅槃經</span>説：『<span class="zhuanming">如來</span>之身，非身是身，無量無邊，無有足跡，無知無形，畢竟清浄。』</span> <span class="font12 jiaozhu">見<span class="shuming">大般涅槃經</span>卷三<span class="shuming">金剛身品第二</span>：「<span class="zhuanming">如來</span>之身，非身是身，不生不滅，不習不修，無量無邊，無有足跡，無知無形，畢竟清浄，無有動摇。」</span> <span>無知清浄，而不可爲無，稱曰妙有，而復非有，離無離有，所謂法身。」</span> </p><p><span><span class="zhuanming">法雲</span>咨曰：「未審法身常住，是萬行得否？」答曰：「名相道中，萬行所得。」</span></p><p><span>又咨：「既爲萬行所得，豈是無相？若必無相，豈爲萬行所得？」答曰：「無名無相，何曾有得？寄以名相，假言有得。」</span></p><p><span>又咨：「實有萬行，實得佛果，安可言無相全無所得？」答曰：「問者住心，謂實有萬行；今謂萬行自空，豈有實果可得？」</span></p><p><span>又咨：「現有衆生，修習萬行，未審何故全謂爲無？」答曰：「凡俗所見，謂之爲有，理而檢之，實無萬行。」</span></p><p><span>又咨：「經説常住，以爲妙有，如其假設，何謂妙有？」答曰：「寄以名相，故説妙有，理絶名相，何妙何有？」</span></p><p> <span><span class="zhuanming">法寵</span>咨曰：「未審法身之稱，爲止在妙本？金姿丈六，亦是法身？」答曰：「通而爲<i class="pageTag" onclick="viewPic('ZSK00707-001-L00081','1376686',this);" style="cursor:pointer;"> <span class="song">P81</span></i>論，本跡皆是，别而爲語，止在常住。」</span> </p><p><span>又咨：「若止在常住，不應有身，若通取丈六，何爲法身？」答曰：「常住既有妙體，何得無身？丈六亦能軌物，故可通稱法身。」</span></p><p><span>又咨：「若常住無累，方稱法身，丈六有累，何謂法身？」答曰：「衆生注仰，妄見丈六，丈六非有，有實何累？」</span></p><p> <span><span class="zhuanming">普通</span>元年四月，甘露降於<span class="zhuanming">慧義殿</span>。太子爲人，孝敬篤至，每宴居，一坐一起，不敢南面。被召當入，輒危坐達旦。<span class="zhuanming">丁貴嬪</span>有疾，太子朝夕侍，衣不解帶，及喪，水漿不入口，每哭輒慟絶。奉<span class="zhuanming">武帝</span>敕，彊進飲食。比至葬日，進麥粥一升，不嘗菜果。體素壯，至是減削過半。自加元服，<span class="zhuanming">武帝</span>使省萬幾。百司奏事填委，太子明於庶事，辨析可否，纖毫必白。其有過失，徐令改正，未嘗糾彈一人，平斷法獄，多所全宥。出宫二十餘年，不畜聲伎，時招引文學之士，討論篇籍而已。會大軍北伐，京師穀貴，太子菲衣減膳。每霖雨積雪，遣左右周行道路，視貧困家有流離者，密加賑賜。又出綿帛，多作襦褲，方冬施凍人。其死亡無以斂者，爲備棺槥。每聞遠近百姓賦役勤苦，輒斂容色。<span class="zhuanming">大通</span>二年，詔發<span class="zhuanming">吴郡</span>﹑<span class="zhuanming">吴興</span>﹑<span class="zhuanming">義興</span>民，開漕大瀆，以瀉<span class="zhuanming">浙江</span>，太子以<span class="zhuanming">吴興</span>被水，請權停此役，<span class="zhuanming">武帝</span>優詔報之。三年三月寢疾，自知不起，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00082','1376686',this);" style="cursor:pointer;"> <span class="song">P82</span></i>終不以狀上聞。四月薨，年三十一，謚曰<span class="zhuanming">昭明</span>。</span> <span class="font12 zhu"><span class="shuming">梁書</span>；<span class="shuming">廣宏明集</span></span> <span class="font12 jiaozhu">見<span class="shuming">梁書</span>卷八<span class="shuming">昭明太子傳</span>，<span class="shuming">廣弘明集</span>卷二十一<span class="shuming">法義篇第四之四</span>。<span class="zhuanming">蕭統</span>事跡又見<span class="shuming">佛法金湯編</span>卷四<span class="shuming">蕭統傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予觀<span class="zhuanming">昭明太子</span>之論，可謂了了見佛法者，非<span class="zhuanming">梁</span>君臣之所及也。太子仁孝寬明，動合規矩，若使撫有<span class="zhuanming">梁</span>祚，勤施四方，淳和之風可日俟也。天步方艱，前星遽殞，一夫作難，而江國土崩，豈不哀哉！<span class="zhuanming">文中子</span>言：齋戒修而<span class="zhuanming">齊</span><span class="zhuanming">梁</span>亡，非<span class="zhuanming">釋迦</span>之罪也</span><span class="font12 jiaozhu">見<span class="shuming">文中子中説</span>卷四<span class="shuming">周公篇</span>。</span><span>。蓋定業使然，天亦不能純佑命於太子也，悲夫！</span></p><p><span><span class="zhuanming">汪大紳</span>云：其行事頗與<span class="shuming">六度經</span>相應，<span class="zhuanming">昭明</span>真佛種也。吾不重其佛法，重其仁孝寬明，是爲佛種。論法到極入微處，只是所知愚也，惜其未遇<span class="zhuanming">達摩</span>以下諸大作家，痛與錐劄，脱卻所知愚，只管要離有離無，依舊只管在有無上之乎者也。之乎者也到没奈何去處，且上<span class="zhuanming">文選樓</span>青黄赤白黑去者。此處是文人根種，非佛種也。那得有天子福分？那得有帝王事業？以渠脚跟插在秀才和尚們隊裏，弄得虚花花故也。嗚呼！以彼仁孝寬明根種，又曾念過<span class="shuming">孝經</span>﹑<span class="shuming">論語</span>﹑<span class="shuming">五經</span>者，弄得下梢頭毫没收拾，不亦惜哉！</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00083','1376686',this);" style="cursor:pointer;"> <span class="song">P83</span></i> <span>○爲甚<span class="shuming">金剛經</span>﹑<span class="shuming">心經</span>﹑<span class="shuming">七佛偈</span>﹑<span class="shuming">壇經</span>，<span class="zhuanming">汪大紳</span>喜歡奉行？<span class="zhuanming">朱子</span>嘗判得千是萬是，曰：<span class="zhuanming">六朝</span>人佛學，只是説，只是清言家數而已，説得來清虚惹厭。所以<span class="zhuanming">達摩</span>入<span class="zhuanming">中國</span>來，一切掃去，傳至<span class="zhuanming">惠能</span>，始有下手做工夫處。</span> </p><p> <span>○可惜許多聰明絶特有志之士，難得入此門來。及入此門來，又有漫天荆棘，一個個陷入其中，出身不得，弄得一個個毫没收拾，千病萬痛，總祇爲做工夫的，祇在動静上轉换，講道理的，祇在有無上拈放，箇箇認指爲月，何曾識得月耶？入此門來，不是小可的事情，千生萬劫，於此一了無不了，於此不了，盡未來劫，總未有了期，豈可貪圖説得去，做得好看便罷。若只是説得去，做得好看便罷，鄉里小兒中，這般人如麻似粟，此門中不勞尊駕光輝也。雖然，事不可一向，既承尊駕光輝，不妨打開方便法門，請來游戲一回者。你要游戲此法門，切不可在動静上轉换﹑有無上拈放，動静只是境，有無只是意根卜度，與心了不相干也。你若有大力量，動也一棒，静也一棒，有也一棒，無也一棒，打得有無動静諸魔腦袋子都裂去也，影兒都不見也，自然心光發露。咄！連那心光也送他一棒，㲲！跳出心量了也，心量拘他不住了也，尊駕豈非超佛越祖一個好人乎？老漢這裏輕心慢心待人，想你文謅謅的書生如何下得此手？罷罷罷！且用箇小小法兒去者，也不要管他是心是境是意根，遇着静時只看静的相在<i class="pageTag" onclick="viewPic('ZSK00707-001-L00084','1376686',this);" style="cursor:pointer;"> <span class="song">P84</span></i>那裏，遇着動時只看動的相在那裏，遇着無的時候只看無的相在那裏，遇着有的時候只看有的相在那裏，看得來呆呆癡癡，顛顛倒倒，逢人不知是人，見物不知是物，過了這箇時候，送到大知識門下喫棒去，尊駕乃有收拾，此是光輝法門的勾當。</span> </p><p><span>○微聞秀才和尚們相商道：若使<span class="zhuanming">臨濟</span>﹑<span class="zhuanming">德山</span></span><span class="font12 jiaozhu"><span class="zhuanming">唐代</span><span class="zhuanming">德山</span><span class="zhuanming">宣鑒</span>禪師常以棒打爲接引學人之法，形成特殊之家風，世稱<span class="zhuanming">德山</span>棒。<span class="shuming">景德傳燈録</span>卷十五：「師尋常遇僧到參，多以拄杖打。<span class="zhuanming">臨濟</span>聞之，遣侍者來參，教令：『<span class="zhuanming">德山</span>若打汝，但接取拄杖，當胸一拄。』侍者到，方禮拜，師乃打，侍者接得拄杖與一拄，師歸方丈。……師上堂曰：『問即有過，不問又乖。』有僧出禮拜，師便打。」</span><span>棒入<span class="zhuanming">汪大紳</span>手，須瞎卻天下人眼。誠哉是言！</span></p></div></div></div>
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十
<div class="wlghyzd_wzb_18"><div id="FCdiv1126501" key="1126501"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126489" key="1126489"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00085','1376688',this);" style="cursor:pointer;"> <span class="song">P85</span></i><p> <span><span class="zhuanming">劉靈預</span>，名<span class="zhuanming">虬</span>，<span class="zhuanming">南陽</span>人</span> <span class="font12 jiaozhu"><span class="shuming">南齊書</span>卷五十四<span class="shuming">高逸傳</span>作「<span class="zhuanming">南陽</span><span class="zhuanming">涅陽</span>人」。</span> <span>，徙居<span class="zhuanming">江陵</span>。<span class="zhuanming">宋</span><span class="zhuanming">太始</span>中爲<span class="zhuanming">當陽</span>令，罷官歸。<span class="zhuanming">豫章王</span>辟爲<span class="zhuanming">荆州</span>别駕，不應。<span class="zhuanming">齊</span><span class="zhuanming">永明</span>三年徵爲通直郎，亦不就。<span class="zhuanming">竟陵王</span>聞<span class="zhuanming">靈預</span>精<span class="zhuanming">釋</span>教，致書通意，要其東下，曰：「僕跡塵珪組，心逸江湖，未面自親，聞風如舊。而回駕之念徒軫，式閭之禮無階</span> <span class="font12 jiaozhu">式閭，車過里門，人立車中，俯憑車軾，以示敬意。</span> <span>。君矯然獨遠，確乎難拔，宣習質文，昭辨空有，所謂忘言之人，可論天人之際，豈能鳳舉鶴翻，有心儀萃，覘<span class="zhuanming">濠</span><span class="zhuanming">射</span>之冥遊，屈<span class="zhuanming">祇</span><span class="zhuanming">鷲</span>之法侣，闡三乘於窮子</span> <span class="font12 jiaozhu">窮子，<span class="shuming">法華</span>七喻之一。三界生死之衆生如無功德法財之窮子，佛如大富長者。以窮子受大富長者之教化而得寶藏，喻<span class="zhuanming">如來</span>大慈大悲，以種種善巧方便，攝二乘之人同歸一佛乘。</span> <span>，發二諦於困蒙。有是因也，何其暢與？」答曰：「<span class="zhuanming">虬</span>四節卧病，三時營灌，暢餘音於山澤，託暮情於魚鳥。寧非<span class="zhuanming">唐</span><span class="zhuanming">虞</span>厚<i class="pageTag" onclick="viewPic('ZSK00707-001-L00086','1376688',this);" style="cursor:pointer;"> <span class="song">P86</span></i>恩，<span class="zhuanming">周</span><span class="zhuanming">召</span>宏施，遠澤既灑，仁規先著。敢收樵牧之嫌，敬報軾鼃之義</span> <span class="font12 jiaozhu">軾鼃，<span class="zhuanming">趙曄</span><span class="shuming">吴越春秋</span><span class="shuming">勾踐伐吴外傳</span>載，越王<span class="zhuanming">勾踐</span>將伐<span class="zhuanming">吴</span>，出，見怒鼃，<span class="zhuanming">勾踐</span>俯憑車前横木爲敬。從者問其故，<span class="zhuanming">勾踐</span>謂：「吾思士卒之怒久矣，而未有稱吾意者，今鼃蟲無知之物，見敵而有怒氣，故爲之軾。」</span> <span>。」家居衣麤布衣，禮佛長齋，注<span class="shuming">法華經</span>，講<span class="shuming">涅槃</span>大小品</span> <span class="font12 jiaozhu"><span class="zhuanming">劉虬</span>注<span class="shuming">法華經</span>等未流傳。尚有<span class="shuming">無量義經序</span>一文，載<span class="shuming">出三藏記集</span>卷九。</span> <span>。以<span class="zhuanming">江陵</span>西沙洲去人遠，乃徙居之。<span class="zhuanming">建武</span>二年，詔徵國子博士，不就。其冬得疾，正晝，有白雲徘徊檐户間，香氣滿室，空中磬聲鏗然。是日卒，年五十八。</span> <span class="font12 zhu"><span class="shuming">南齊書</span>；<span class="shuming">廣宏明集</span></span> <span class="font12 jiaozhu">見<span class="shuming">南齊書</span>卷五十四<span class="shuming">高逸傳</span>，<span class="shuming">廣弘明集</span>卷十九<span class="shuming">與荆州隱士劉虬書</span>。<span class="zhuanming">劉虬</span>事跡又見<span class="shuming">佛法金湯編</span>卷三<span class="shuming">劉虬傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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七　傅大士
<div class="wlghyzd_wzb_18"><div id="FCdiv1126504" key="1126504"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 七　傅大士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126505" key="1126505"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000048"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00069','1376684',this);" style="cursor:pointer;"> <span class="song">P69</span></i>居士傳七</b></p><p class="font20" id="ZSK00707-001-BT0000049">傅大士傳</p><p><span><span class="zhuanming">傅大士</span>者，名<span class="zhuanming">翕</span>，號<span class="zhuanming">善慧</span>，<span class="zhuanming">義烏</span>人也。<span class="zhuanming">齊</span><span class="zhuanming">建武</span>四年，生於<span class="zhuanming">雙林鄉</span><span class="zhuanming">傅宣慈</span>家，十六納<span class="zhuanming">劉氏</span>女，曰<span class="zhuanming">妙光</span>，生二子，曰<span class="zhuanming">普建</span>﹑<span class="zhuanming">普成</span>。會有<span class="zhuanming">天竺</span><span class="zhuanming">嵩頭陀</span>訪之，曰：「吾與汝<span class="zhuanming">毗婆尸佛</span>所發誓，今<span class="zhuanming">兜率宫</span>衣鉢見在，何日當還？」因命臨水觀影，見圓光寶蓋。大士笑曰：「爐韛之所多鈍鐵，良醫之門足病人，度生爲急，何思彼樂乎？」<span class="zhuanming">嵩</span>指<span class="zhuanming">松山</span>頂曰：「此可棲也。」大士躬耕而居之。有人盜菽麥瓜果，大士即與籃籠盛去。日常營作，夜歸行道，見<span class="zhuanming">釋迦</span>﹑<span class="zhuanming">金粟</span>﹑<span class="zhuanming">定光</span>三如來，放光襲其體，自謂得首楞嚴定，苦行七年，欲導群品。</span></p><p> <span><span class="zhuanming">梁武帝</span>時，遣弟子奉書詣闕曰：「<span class="zhuanming">雙林</span>樹下，當來解脱<span class="zhuanming">善慧</span>大士，白國主救世菩薩：條上﹑中﹑下善，希能受持。其上善，略以虚懷爲本，不著爲宗，無相爲因，涅槃爲果。其中善，略以治身爲本，治國爲宗，天上人間，果報安樂。其下善，略以護養衆生，勝殘去<i class="pageTag" onclick="viewPic('ZSK00707-001-L00070','1376684',this);" style="cursor:pointer;"> <span class="song">P70</span></i>殺，普令百姓，皆禀六齋。今聞皇帝崇法，欲申論義，未遂襟懷，故遣弟子<span class="zhuanming">傅暀</span>告白。」太樂令<span class="zhuanming">何昌</span>以書進，詔遣迎至。<span class="zhuanming">武帝</span>問：「從來師事何人？」答曰：「從無所從，來無所來，師事亦爾。」異日，<span class="zhuanming">武帝</span>請講<span class="shuming">金剛經</span>，大士纔升座，以尺揮案一下，便下座，帝愕然。大士曰：「陛下會不？」曰：「不會。」大士曰：「大士講經竟。」一日講經次，帝至，衆皆起，大士端坐不動，衆報曰：「聖駕臨此，何不起？」大士曰：「法地若動，一切不安。」尋還<span class="zhuanming">雙林</span>，著<span class="shuming">心王銘</span>云：</span> </p><p> <span>觀心空王，元妙難測。無形無相，有大神力。能滅千災，成就萬德。體性雖空，能施法則。觀之無形，呼之有聲。爲大法將，心戒傳經。水中鹽味，色裏膠青。决定是有，不見其形。心王亦爾，身内居停。面門出入，應物隨情。自在無礙，所作皆成。了本識心，識心見佛。是心是佛，是佛是心。念念佛心，佛心念佛。欲得早成，戒心自律。浄律浄心，心即是佛。除此心王，更無别佛。欲求成佛，莫染一物。心性雖空，貪嗔體實。入此法門，端坐成佛。到彼岸已，得波羅蜜。慕道真士，自觀自心。知佛在内，不向外尋。即心即佛，即佛即心。心明識佛，曉了識心。離心非佛，離佛非心。非佛莫測，無所堪任。執空滯寂，於此漂沉。諸佛菩薩，非此安心。明心大士，悟此元音。身心性妙，用無更改。是故智者，放心自在。莫言心王，空無體性。能使色身，作<i class="pageTag" onclick="viewPic('ZSK00707-001-L00071','1376684',this);" style="cursor:pointer;"> <span class="song">P71</span></i>邪作正。非有非無，隱顯不定。心性離空，能凡能聖。是故相勸，好自防慎。刹那造作，還復漂沉。清浄心智，如世黄金。般若法藏，並在身心。無爲法寶，非淺非深。諸佛菩薩，了此本心。有緣遇者，非去來今。</span> </p><p><span>又有偈曰：</span></p><p><span>夜夜抱佛眠，朝朝還共起。起坐鎮相隨，語嘿同居止。纖毫不相離，如身影相似。欲識佛去處，祇這語聲是。</span></p><p><span>又曰：</span></p><p><span>有物先天地，無形本寂寥。能爲萬象主，不逐四時凋。</span></p><p><span>又曰：</span></p><p><span>空手把鋤頭，步行騎水牛。人從橋上過，橋流水不流。</span></p><p> <span><span class="zhuanming">太建</span>元年，<span class="zhuanming">嵩頭陀</span>先於<span class="zhuanming">柯山</span><span class="zhuanming">靈巖寺</span>入滅。大士曰：「<span class="zhuanming">嵩公</span><span class="zhuanming">兜率</span>待我，不可留也。」四月二十四日示衆曰：「此身衆苦所集，甚可厭惡，須慎三業，精修六度，若墜地獄，卒難得出。」弟子曰：「師之發跡，可得聞乎？」曰：「我從第四天來，爲度汝等，次補<span class="zhuanming">釋迦</span>。<span class="shuming">大品</span>云：有菩薩從<span class="zhuanming">兜率天</span>來，諸根猛利，疾與般若相應，即吾身是也。」言訖趺坐而終，年七十三。</span> <span class="font12 zhu"><span class="shuming">五燈會<i class="pageTag" onclick="viewPic('ZSK00707-001-L00072','1376684',this);" style="cursor:pointer;"> <span class="song">P72</span></i>元</span>；<span class="shuming">佛祖通載</span></span> <span class="font12 jiaozhu">見<span class="shuming">五燈會元</span>卷二<span class="shuming">善慧大士</span>，<span class="shuming">佛祖歷代通載</span>卷九。<span class="zhuanming">傅翕</span>事跡又見<span class="shuming">景德傳燈録</span>卷二十七<span class="shuming">婺州善慧大士</span>﹑卷三十<span class="shuming">傅大士心王銘</span>，<span class="shuming">佛法金湯編</span>卷四<span class="shuming">傅翕傳</span>等。<span class="zhuanming">唐代</span><span class="zhuanming">樓穎</span>編有<span class="shuming">善慧大士語録</span>四卷，見<span class="shuming">卍續藏</span>第六十九册。</span> </p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">初祖</span>入<span class="zhuanming">梁</span>，機不契，去而之<span class="zhuanming">少林</span>，人以此爲<span class="zhuanming">梁武</span>惜。然當時如<span class="zhuanming">寶誌</span>公﹑<span class="zhuanming">傅大士</span>，並傳佛心印，闡大乘法，徘徊於<span class="zhuanming">梁</span>，而<span class="zhuanming">梁武</span>執着福罪因緣，貪圖小果，醉有爲佛事，沉湎不醒。一微戛漢，遮蓋本真，皎日當空，覆盆絶照，豈不哀哉！菩薩深慈，衆生迷倒，於<span class="shuming">大士傳</span>可觀焉。</span> </p><p><span><span class="zhuanming">汪大紳</span>云：自家屋裏人，説自家屋裏話，讀之通身毛孔皆笑。<span class="zhuanming">朱子</span>於大士偈蓋嘗有取焉</span><span class="font12 jiaozhu">如<span class="shuming">朱子語類</span>卷四：「<span class="zhuanming">伊川</span>言氣質之性，正猶佛書所謂水中鹽味，色裏膠清。……氣禀之偏難除，<span class="zhuanming">釋氏</span>云『如水中鹽，色中膠』，取不出也。」卷十三：「<span class="zhuanming">莊子</span>『神鬼神帝，生天生地』，<span class="zhuanming">釋氏</span>所謂『能爲萬象主，不逐四時凋』，他也窺見這個道理。」卷一百二十六：「因舉佛氏之學與吾儒有甚相似處，如云『有物先天地，無形本寂寥，能爲萬象主，不逐四時凋』。」等。</span><span>，予安得游<span class="zhuanming">朱子</span>之門，日夕饜飫家常話乎？</span></p><p><span>○五宗興而説法如雷，連那「即心即佛」，送他一拳，連那「萬象主」，與他一脚，<span class="zhuanming">傅大士</span>竟成老婆禪去矣。門外漢試猜看，畢竟是同是别？</span></p></div></div></div>
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八　荆山居士
<div class="wlghyzd_wzb_18"><div id="FCdiv1126508" key="1126508"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 八　荆山居士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126509" key="1126509"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000050"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00073','1376685',this);" style="cursor:pointer;"> <span class="song">P73</span></i>居士傳八</b></p><p class="font20" id="ZSK00707-001-BT0000051">荆山居士傳</p><p><span><span class="zhuanming">荆山居士</span><span class="zhuanming">陸法和</span>者，不知何許人也，<span class="zhuanming">齊</span><span class="zhuanming">梁</span>間隱於<span class="zhuanming">江陵</span><span class="zhuanming">百里洲</span>，衣食居處，一與戒行沙門同，耆老自幼見之，容色常定</span><span class="font12 jiaozhu"><span class="zhuanming">趙嗣滄</span>點校本據<span class="shuming">北齊書</span>，於「定」字前補一「不」字。按，「容色常定」謂容貌長久未變，亦可通。</span><span>，人莫能測也。既居<span class="zhuanming">荆州</span><span class="zhuanming">高要縣</span></span><span class="font12 jiaozhu"><span class="zhuanming">荆州</span>無<span class="zhuanming">高要縣</span>。<span class="zhuanming">錢大昕</span><span class="shuming">北史考異</span>訂正爲「高安」，<span class="zhuanming">中華書局</span><span class="shuming">北史</span>﹑<span class="shuming">北齊書</span>校訂本皆從之。</span><span><span class="zhuanming">紫石山</span>，無故捨去，俄而有蠻亂。</span></p><p> <span><span class="zhuanming">侯景</span>之降<span class="zhuanming">梁</span>也，居士謂<span class="zhuanming">南郡</span><span class="zhuanming">朱元英</span>曰：「貧道助檀越擊之。」<span class="zhuanming">元英</span>曰：「<span class="zhuanming">侯景</span>爲國立效，擊之何也？」不省。及<span class="zhuanming">景</span>圍臺城，居士時在<span class="zhuanming">青溪山</span>，<span class="zhuanming">元英</span>往問曰：「<span class="zhuanming">景</span>事云何？」居士曰：「凡人取果，宜待熟時，不撩自落。檀越但待<span class="zhuanming">景</span>熟時，何勞問也。」固問之，則曰：「亦克亦不克。」<span class="zhuanming">景</span>遣其將<span class="zhuanming">任約</span>擊<span class="zhuanming">湘東王</span></span> <span class="font12 jiaozhu"><span class="zhuanming">蕭繹</span>，<span class="zhuanming">梁武帝</span><span class="zhuanming">蕭衍</span>第七子，初封<span class="zhuanming">湘東王</span>，後即位，即<span class="zhuanming">梁元帝</span>。</span> <span>於<span class="zhuanming">江陵</span>，居士乃詣<span class="zhuanming">湘東</span>乞征<span class="zhuanming">約</span>，召諸蠻子弟八百人，誓之<span class="zhuanming">江</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00074','1376685',this);" style="cursor:pointer;"> <span class="song">P74</span></i>津。且發，<span class="zhuanming">湘東</span>復遣<span class="zhuanming">胡僧祐</span>領兵千餘益其軍。居士笑曰：「吾兵馬甚盛，何須此！」<span class="zhuanming">江陵</span>多神祠，人俗祈禱即驗。自居士軍出，祈禱無驗者，人以爲神皆從行也。至<span class="zhuanming">赤沙湖</span>，與<span class="zhuanming">約</span>相對，居士乘輕舟，不甲胄，沿流而下，去<span class="zhuanming">約</span>軍一里而還，謂將士曰：「吾觀彼龍軍睡不動，吾軍之龍甚踴躍。」即攻之，逐縱火舫於前，而風逆，居士執白羽扇麾風，風即返。<span class="zhuanming">約</span>衆見<span class="zhuanming">梁</span>兵步水上，遂大潰，衆皆投水死，而<span class="zhuanming">約</span>逃竄不知處。居士曰：「明日日中當得。」及期未得，人問之，居士曰：「吾前於此洲水涸時建一刹，語檀越等，此雖爲刹，實賊標，今何不向標下求？」如其言，果於水中見<span class="zhuanming">約</span>抱刹，仰頭纔出鼻，遂擒之。<span class="zhuanming">約</span>見居士，求死，居士曰：「檀越與王有緣，决無他慮，王於後且當得檀越力也。」<span class="zhuanming">湘東</span>果釋之，用爲郡守。及<span class="zhuanming">魏</span>圍<span class="zhuanming">江陵</span>，<span class="zhuanming">約</span>以兵赴救力戰，如居士言。</span> </p><p><span>居士既平<span class="zhuanming">約</span>，會<span class="zhuanming">蜀</span>賊將至，請守<span class="zhuanming">巫峽</span>待之，乃總諸軍而往。親運石以填江，三日水不流，横以鐵鎖。<span class="zhuanming">武陵王</span><span class="zhuanming">紀</span>果遣<span class="zhuanming">蜀</span>兵來渡，峽口勢蹙，進退不可。居士與<span class="zhuanming">王琳</span>一戰，殄之。</span></p><p><span>居士爲人，言若不出口，及有所論，則雄辨無敵。生平多諸靈異。嘗於<span class="zhuanming">襄陽</span>城北大樹下，畫地方二尺，令弟子掘之，得一龜，長尺半，以杖叩之曰：「汝欲出不能，數百歲矣，不逢我者，豈見天日乎？」爲授三歸。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00075','1376685',this);" style="cursor:pointer;"> <span class="song">P75</span></i> <span>初，<span class="zhuanming">八疊山</span></span> <span class="font12 jiaozhu">「八疊山」，底本作「入疊山」，據<span class="shuming">神僧傳</span>卷四﹑<span class="shuming">北史</span>卷八十九等改。</span> <span>多惡疾人，居士爲采藥療之，率不過三服即差，即求爲弟子。山中毒蟲猛獸，授以禁戒，即不復噬螫。所泊江湖，每於岸側表云：「此處放生。」漁者即皆無所得。得即大風雷，放之乃定。將兵時，禁諸軍漁捕甚嚴，有竊違者，中夜即有猛獸來，欲噬之，或亡其船纜。有小弟子戲截蛇頭，已而詣居士，居士曰：「何殺蛇？」弟子愕。指曰：「是非汝所殺者乎？」弟子乃見蛇頭齚袴襠，振之不落，則恐。居士使懺悔，爲蛇作功德。又有人以牛試刀，斷牛頭，已而詣居士，居士曰：「有一斷頭牛，就卿徵命殊急，若不爲作功德，一月内報至。」其人弗信，少日果死。</span> </p><p><span><span class="zhuanming">梁元帝</span>即位，以居士爲都督<span class="zhuanming">郢州</span>刺史，封<span class="zhuanming">江乘縣公</span></span><span class="font12 jiaozhu">「江乘縣」，底本作「江業縣」，據<span class="shuming">北史</span>卷八十九﹑<span class="shuming">北齊書</span>卷三十二等改。</span><span>，已而加司徒。部曲數千人，通呼爲弟子，唯以道術爲化，不以法獄。其市法，以空櫝鎖置道間，上開一孔受錢，賈人計貨輸税，自委諸櫝中。及夕，有司開櫝，條其税目，輸之庫。</span></p><p> <span>居士在<span class="zhuanming">江夏</span>，大聚兵艦，欲襲<span class="zhuanming">襄陽</span>，入<span class="zhuanming">武關</span>。<span class="zhuanming">元帝</span>使止之，居士曰：「<span class="zhuanming">法和</span>求佛之人，尚不希<span class="zhuanming">釋</span><span class="zhuanming">梵</span>天王坐處，豈規王位？但於空王佛所，與主上有香火因緣，見主上應有報至，故<i class="pageTag" onclick="viewPic('ZSK00707-001-L00076','1376685',this);" style="cursor:pointer;"> <span class="song">P76</span></i>相援耳。今既被疑，業定不可改也。」及<span class="zhuanming">魏</span>舉兵，居士自<span class="zhuanming">郢</span>入<span class="zhuanming">漢口</span>，將赴<span class="zhuanming">江陵</span>，<span class="zhuanming">元帝</span>又使止之，曰：「此間自能破賊，但鎮<span class="zhuanming">郢州</span>，不須動也。」居士乃還州，堊其城門，著麤白布衫﹑布袴﹑邪巾，大繩束腰，坐葦席，終日乃脱之。及聞<span class="zhuanming">元帝</span>敗滅，復著前凶服，哭泣受弔。<span class="zhuanming">齊文宣</span>使<span class="zhuanming">清河王</span><span class="zhuanming">岳</span>將兵攻<span class="zhuanming">魏</span>救<span class="zhuanming">梁</span>，會<span class="zhuanming">江陵</span>陷，居士乃舉州入<span class="zhuanming">齊</span>。<span class="zhuanming">文宣</span>以爲大都督十州諸軍事﹑太尉公。居士入朝，不稱臣，但云<span class="zhuanming">荆山居士</span>。<span class="zhuanming">文宣</span>親宴之，賜錢百萬﹑物千段﹑甲第一區﹑田一百頃﹑奴婢二百人，生資什物稱是。居士所得奴婢，盡免之，曰：「各隨緣去。」錢帛散施，一日便盡。以官所賜宅營佛寺，自居一房。三年間，再爲太尉。無疾，預告弟子死期，至時，燒香禮佛，坐繩牀而終。浴訖將斂，尸小縮至三尺許。既<span class="zhuanming">文宣</span>令開棺視之，空棺而已。居士有讖語，預道<span class="zhuanming">齊</span>事，後一一皆驗。</span> <span class="font12 zhu"><span class="shuming">北史</span></span> <span class="font12 jiaozhu">見<span class="shuming">北史</span>卷八十九<span class="shuming">陸法和傳</span>。<span class="zhuanming">陸法和</span>事跡又見<span class="shuming">北齊書</span>卷三十二<span class="shuming">陸法和傳</span>，<span class="shuming">神僧傳</span>卷四<span class="shuming">陸法和傳</span>，<span class="shuming">佛祖統紀</span>卷三十七﹑卷三十八，<span class="shuming">佛法金湯編</span>卷六<span class="shuming">陸法和傳</span>等。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">吴</span>人<span class="zhuanming">汪生</span>言：「居士在佛門，得吟風弄月，吾與<span class="zhuanming">點</span>也之趣。」<span class="zhuanming">瑞金</span><span class="zhuanming">羅生</span>以<span class="zhuanming">汪生</span>之言爲然。或乃以靈異震居士也，悲夫！</span></p></div></div></div>
</>
[向居士]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126512" key="1126512"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 向居士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126513" key="1126513"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00092','1376693',this);" style="cursor:pointer;"> <span class="song">P92</span></i><p> <span><span class="zhuanming">向居士</span>，遺其名，<span class="zhuanming">北齊</span>人也。幽栖林野，木食澗飲，默契心法。<span class="zhuanming">天保</span>初，聞<span class="zhuanming">二祖</span><span class="zhuanming">可公</span></span> <span class="font12 jiaozhu"><span class="zhuanming">慧可</span>（四八七——五九三），一名<span class="zhuanming">僧可</span>。俗姓<span class="zhuanming">姬</span>，<span class="zhuanming">虎牢</span>人。少爲儒生，後拜<span class="zhuanming">菩提達摩</span>爲師，爲禪宗二祖。事跡見<span class="shuming">續高僧傳</span>卷十六<span class="shuming">僧可傳</span>﹑<span class="shuming">景德傳燈録</span>卷三等。</span> <span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00093','1376693',this);" style="cursor:pointer;"> <span class="song">P93</span></i>風教甚盛，致書曰：</span> </p><p><span>影由形起，響逐聲來。弄影勞形</span><span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷三此句下有注謂：「弄影當作棄影，唯恐當時筆誤耳。蓋第三十卷<span class="shuming">鎮國大師答皇太子問心要</span>云：若求真去妄，猶棄影勞形；若體妄即真，似處陰休影。此用<span class="zhuanming">莊子</span>之説，勞形謂走而避影也。」</span><span>，不識形爲影本；揚聲止響，不知聲是響根。除煩惱而趣涅槃，喻去形而滅影；離衆生而求佛果，喻默聲而求響。故知迷悟一途，愚智非别，無名作名，因其名則是非生矣；無理作理，因其理則争論起矣。幻化非真，誰是誰非？虚妄無實，何空何有？將知得無所得，失無所失。未及造謁，聊申此意，伏望答之。</span></p><p><span><span class="zhuanming">二祖</span>復以偈曰：</span></p><p><span>備觀來意皆如實，真幽之理竟不殊。本迷摩尼謂瓦礫，豁然自覺是真知</span><span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷三「知」字作「珠」。</span><span>。無明智慧本</span><span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷三「本」字作「等」。</span><span>無異，當知萬法即皆如。愍此二見之徒輩，申辭措筆作斯書。觀身與佛不差别，何須更覓彼無餘。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00094','1376693',this);" style="cursor:pointer;"> <span class="song">P94</span></i><span>居士得偈，即往禮覲，密承印記。</span><span class="font12 zhu"><span class="shuming">五燈會元</span></span><span class="font12 jiaozhu">此出處有誤。<span class="zhuanming">向居士</span>事跡最早附見於<span class="zhuanming">道宣</span><span class="shuming">續高僧傳</span>卷十六<span class="shuming">僧可傳</span>。又見<span class="shuming">景德傳燈録</span>卷三﹑<span class="shuming">居士分燈録</span>卷上﹑<span class="shuming">五燈全書</span>卷三等，唯不載於<span class="shuming">五燈會元</span>一書。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[馮衮]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126521" key="1126521"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 馮衮 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126522" key="1126522"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00094','1376694',this);" style="cursor:pointer;"> <span class="song">P94</span></i><p> <span><span class="zhuanming">馮衮</span>，<span class="zhuanming">北齊</span><span class="zhuanming">冀州</span>人。以儒生被貢入臺，聞<span class="zhuanming">惠光</span>法師</span> <span class="font12 jiaozhu"><span class="shuming">續高僧傳</span>卷二十一等皆作「慧光」。<span class="zhuanming">慧光</span>（四六八——五三七），<span class="zhuanming">北魏</span>義學高僧，以弘揚地論宗聞名，示寂於<span class="zhuanming">鄴城</span><span class="zhuanming">大覺寺</span>。</span> <span>演化<span class="zhuanming">鄴城</span>，私自惟曰：元素兩教，頗曾究懷，至於<span class="zhuanming">釋</span>宗，生未信重，試往候<span class="zhuanming">光</span>，以擇所從。既至，值<span class="zhuanming">光</span>開講，傾聽久之，疑滯頓釋，頓足稽首，愿畢命皈依，遂爲弟子。究心法要，常自檢責，有叩擊者，應病予藥，多至感泣。其言曰：「諸行者不得信此無明昏心，覓長覓短。須識詐賊，覓他過惡，不求其長，則吾我漸歇。常須看心，自己多過，雖在世間，無有滋味。此心將我，上至非想，還下地獄，常誘誑我，如怨家，如愛奴，豈可長養賊心，使覓名利﹑造疽蠹也？故經云：常爲心師，不師於心</span> <span class="font12 jiaozhu"><span class="zhuanming">曇無讖</span>譯<span class="shuming">大般涅槃經</span>卷二十八<span class="shuming">師子吼菩薩品</span>：「寧當少聞，多解義味，不願多聞，於義不了，願作心師，不師於心。」<span class="shuming">續高僧傳</span>卷二十一<span class="shuming">慧光傳</span>作「當爲心師」。</span> <span>。八歲能誦，百歲不行，不救急也。」時有傳寫其言者，世號<span class="shuming">捧心論</span>焉。</span> </p><p> <span><span class="zhuanming">衮</span>在<span class="zhuanming">光</span>門，低頭斂氣，日營飯粥，奉僧既了，躬自滌器。夜宿竈前，取蒿一束，半以藉<i class="pageTag" onclick="viewPic('ZSK00707-001-L00095','1376694',this);" style="cursor:pointer;"> <span class="song">P95</span></i>背，半以坐之，明相纔動，粥便已熟。午後擔食，送彼獄囚，往還所經，識者開路。或至稠人廣衆，率先供給，若水若火，若掃若帚，隨所應用，莫不備焉。作務少暇，口隨説法，初不告倦。遂卒<span class="zhuanming">光</span>門。</span> <span class="font12 zhu"><span class="shuming">續高僧傳</span></span> <span class="font12 jiaozhu">見<span class="shuming">續高僧傳</span>卷二十一<span class="shuming">慧光傳</span>附。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[庾彦寶]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126525" key="1126525"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 庾彦寶 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126526" key="1126526"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00090','1376691',this);" style="cursor:pointer;"> <span class="song">P90</span></i><p> <span><span class="zhuanming">庾彦寶</span>，名<span class="zhuanming">詵</span>，<span class="zhuanming">新野</span>人也。博通經史緯候之學，而性尚夷簡，特愛林泉。十畝之宅，山池居半，蔬食敝衣，不修産業。嘗乘舟從<span class="zhuanming">沮中</span>山舍還，載米一百五十石，有人寄載三十石。及至家，寄載者曰：「君三十石，我百五十石。」<span class="zhuanming">彦寶</span>默然，恣其取足。鄰人或被誣爲盜，妄攀<span class="zhuanming">彦寶</span>，<span class="zhuanming">彦寶</span>矜之，因以所藏書質錢二萬，令門生詐爲其親，代酬之。鄰人獲免來謝，<span class="zhuanming">彦寶</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00091','1376691',this);" style="cursor:pointer;"> <span class="song">P91</span></i>曰：「吾矜天下無辜，豈期謝也。」<span class="zhuanming">梁武帝</span>少與<span class="zhuanming">彦寶</span>善，及起兵，署爲平西府記室，不屈。<span class="zhuanming">普通</span>中，詔以爲黄門侍郎，稱疾不起。晚年於宅内建道場，六時禮懺，誦<span class="shuming">法華經</span>，每日一遍。夜中忽見一道人自稱<span class="zhuanming">願公</span>，容止甚異，呼<span class="zhuanming">彦寶</span>爲<span class="zhuanming">上行先生</span>，授香而去。<span class="zhuanming">中大通</span>四年，晝寢，忽驚覺曰：「<span class="zhuanming">願公</span>復來，不可久住。」言訖而逝，舉室咸聞空中唱云：「<span class="zhuanming">上行先生</span>已生<span class="zhuanming">彌陀</span>浄域矣。」時年七十八。<span class="zhuanming">武帝</span>聞之，詔謚<span class="zhuanming">貞節先生</span>。</span> <span class="font12 zhu"><span class="shuming">南史</span></span> <span class="font12 jiaozhu">見<span class="shuming">南史</span>卷七十六<span class="shuming">隱逸傳</span>。又見<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[劉宣文（附張文逸　阮士宗）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126529" key="1126529"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 劉宣文（附張文逸　阮士宗） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126530" key="1126530"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00091','1376692',this);" style="cursor:pointer;"> <span class="song">P91</span></i><p> <span><span class="zhuanming">劉宣文</span></span> <span class="font12 jiaozhu">「宣文」，<span class="shuming">梁書</span>卷五十一作「文宣」，<span class="shuming">南史</span>卷七十六作「宣文」。</span> <span>，名<span class="zhuanming">慧斐</span>，<span class="zhuanming">彭城</span>人也。少博學能文，起家<span class="zhuanming">梁</span><span class="zhuanming">安成王</span>法曹行參軍。嘗還都，途經<span class="zhuanming">匡山</span>，遇處士<span class="zhuanming">張文逸</span>，相得甚歡，有終焉之志，遂居於<span class="zhuanming">東林</span>。又於山北構園，號<span class="zhuanming">離垢園</span>，時人稱爲<span class="zhuanming">離垢先生</span>。研精<span class="zhuanming">釋</span>典，兼工篆隸，在山手寫佛經二千餘卷，常所誦者百餘卷。晝夜行道，孜孜不怠，遠近欽慕之。<span class="zhuanming">簡文</span>臨<span class="zhuanming">江州</span>，遺以几杖。論者云：自<span class="zhuanming">遠師</span>没後將三百年，始有<i class="pageTag" onclick="viewPic('ZSK00707-001-L00092','1376692',this);" style="cursor:pointer;"> <span class="song">P92</span></i><span class="zhuanming">張</span>﹑<span class="zhuanming">劉</span>之盛矣</span> <span class="font12 jiaozhu"><span class="shuming">南史</span>卷七十六<span class="shuming">隱逸傳</span>：「論者云，自<span class="zhuanming">遠法師</span>没後將二百年，始有<span class="zhuanming">張</span>﹑<span class="zhuanming">劉</span>之盛矣。」應爲<span class="shuming">居士傳</span>所本。<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>﹑<span class="shuming">名公法喜志</span>卷二亦作「二百年」。<span class="zhuanming">慧遠</span>卒於公元四一六年，距<span class="zhuanming">劉</span>﹑<span class="zhuanming">張</span>等人不足二百年，<span class="shuming">居士傳</span>作「三百年」，誤，當依<span class="shuming">南史</span>等作「二百年」。</span> <span>。<span class="zhuanming">大同</span>三年卒。</span> </p><p><span><span class="zhuanming">文逸</span></span><span class="font12 jiaozhu">依本書體例，應作「張文逸」。<span class="zhuanming">張孝秀</span>（<span class="zhuanming">文逸</span>）撰有<span class="shuming">廬山僧傳</span>一書，事見<span class="zhuanming">慧皎</span><span class="shuming">高僧傳序</span>，應補此事跡。</span><span>，名<span class="zhuanming">孝秀</span>，<span class="zhuanming">南陽</span><span class="zhuanming">宛</span>人，仕州中從事史，徙<span class="zhuanming">尋陽</span>。性通率耐冷，好佛氏書，謹持戒律。居<span class="zhuanming">東林</span>，力田以供山衆。僧有敗行，輒集衆佛前，爲羯磨</span><span class="font12 jiaozhu">羯磨，於受戒﹑懺悔﹑結界等有關戒律行事的場合，意指生善滅惡等作法。受戒之際，受戒者因羯磨而得戒體。</span><span>而笞之，多有悔過者。<span class="zhuanming">普通</span>三年卒，室中聞有非常香氣。</span></p><p><span>同時<span class="zhuanming">阮士宗</span>，名<span class="zhuanming">孝緒</span>，<span class="zhuanming">陳留</span>人，亦以清隱著名。末年蔬食斷酒，虔精事佛。其恒供養石像，先有損壞，心欲補之，罄心敬禮，一夜忽然完復。</span><span class="font12 zhu"><span class="shuming">南史</span></span><span class="font12 jiaozhu">見<span class="shuming">南史</span>卷七十六<span class="shuming">隱逸傳</span>。數人事跡亦見<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[劉士光（附彦度）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126533" key="1126533"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 十 &gt; 劉士光（附彦度） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126534" key="1126534"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00089','1376690',this);" style="cursor:pointer;"> <span class="song">P89</span></i><p><span><span class="zhuanming">劉士光</span>，名<span class="zhuanming">歊</span>，<span class="zhuanming">平原</span>人也。年十一，讀<span class="shuming">莊子</span><span class="shuming">逍遥篇</span>，即能爲客説其大義。及長，博學有文，已而精心學佛，不娶不仕。神僧<span class="zhuanming">誌公</span>遇之於<span class="zhuanming">興皇寺</span>，驚起曰：「隱居學道，清浄登真。」如此三説。年三十一，著<span class="shuming">革終論</span>，其略曰：</span></p><p> <span>夫形也者，無知之質也；神也者，有知之性也。有知不獨存，依無知以自立。故形之於神，逆旅之館耳。及其死也，神去此而適彼也，神已去此，館何用存？神已適彼，祭何所祭？而<span class="zhuanming">姬</span><span class="zhuanming">孔</span>之教不然者，其有以乎。蓋禮樂之興，出於澆薄，俎豆綴兆，生於俗敝。施靈筵，陳棺槨，設饋奠，建邱隴，蓋欲孝子有追思之地耳。今欲剪截煩厚，務從儉易，不傷存者之念，有合至人之道。氣絶不須復魄，盥洗而斂，以一千錢市棺，單故裙衫，衣巾枕履。此外送往之具，棺中常物及餘閣之祭，一不得有所施。斂畢，載以露車，歸以舊山。隨得一地，地足爲埳，埳足容棺，不須博甓，不勞封樹，勿設祭饗，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00090','1376690',this);" style="cursor:pointer;"> <span class="song">P90</span></i>勿置几筵。其蒸嘗繼嗣，言像所絶，事止余身，無傷世教。</span> </p><p><span>明年春，有人爲其庭中栽柿。<span class="zhuanming">士光</span>曰：「吾不及見此實矣。」至秋而亡。親故誄其行，謚曰<span class="zhuanming">貞節先生</span>。</span></p><p><span>族弟<span class="zhuanming">彦度</span>，名<span class="zhuanming">訏</span>，少喪二親，哀毁幾滅性。及長，事伯父母及兄姊，友孝篤至，性愛潔清。兄爲娶妻有日矣，<span class="zhuanming">彦度</span>聞而逃，乃已。本州辟爲主簿，不就，主者强起之，乃掛檄於樹，復逃去。<span class="zhuanming">彦度</span>深信佛法，曾與<span class="zhuanming">士光</span>聽講於<span class="zhuanming">鍾山</span>諸寺，因共卜筑<span class="zhuanming">宋熙寺</span>東澗，有終焉之志。<span class="zhuanming">天監</span>十七年卒於<span class="zhuanming">士光</span>舍，年三十一。遺言勿立後嗣，其他終制，與<span class="zhuanming">士光</span>略同。宗友相與刊碑立銘，謚曰<span class="zhuanming">元貞處士</span>。</span><span class="font12 zhu"><span class="shuming">梁書</span></span><span class="font12 jiaozhu">見<span class="shuming">梁書</span>卷五十一<span class="shuming">處士傳</span>。<span class="zhuanming">劉歊</span>﹑<span class="zhuanming">劉訏</span>事跡又見<span class="shuming">南史</span>卷四十九<span class="shuming">劉懷珍傳</span>附<span class="shuming">劉歊傳</span>，<span class="shuming">佛法金湯編</span>卷三等。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[嚴仲慤（附周知微）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126537" key="1126537"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十四 &gt; 嚴仲慤（附周知微） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126538" key="1126538"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00484','1376910',this);" style="cursor:pointer;"> <span class="song">P484</span></i><p><span><span class="zhuanming">嚴仲慤</span>，法名<span class="zhuanming">大參</span>。自號<span class="zhuanming">𨍏轢道人</span>，<span class="zhuanming">嘉興</span>人也，嗣法於<span class="zhuanming">天童</span><span class="zhuanming">費隱</span>和尚</span><span class="font12 jiaozhu"><span class="zhuanming">通容</span>，<span class="zhuanming">明</span>末名僧。<span class="zhuanming">福州府</span><span class="zhuanming">福清縣</span>人，號<span class="zhuanming">費隱</span>。俗姓<span class="zhuanming">何</span>。曾住持<span class="zhuanming">浙江</span><span class="zhuanming">廣慧寺</span>﹑<span class="zhuanming">福建</span><span class="zhuanming">黄檗山</span><span class="zhuanming">萬福寺</span>等，著有禪宗燈録<span class="shuming">五燈嚴統</span>等。</span><span>。其自叙云：</span></p><p> <span><span class="zhuanming">參道人</span>恒喜順風揚帆，隨緣放曠。偶遊<span class="zhuanming">雙徑</span>，遇<span class="zhuanming">聞谷</span>大師</span> <span class="font12 jiaozhu"><span class="zhuanming">廣印</span>，<span class="zhuanming">明代</span><span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">檇李</span><span class="zhuanming">嘉善</span>人，俗姓<span class="zhuanming">周</span>。字<span class="zhuanming">聞谷</span>。住持<span class="zhuanming">杭州</span><span class="zhuanming">浄慈寺</span>等，接化弟子甚多。<span class="zhuanming">崇禎</span>九年示寂。著有<span class="shuming">宗門警語</span>二卷﹑<span class="shuming">語録</span>四卷等。</span> <span>，授以向上一着，苦究三載，了無所入。適閲<span class="zhuanming">法眼</span>指簾公案</span> <span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷二十四載：「因僧齋前上參，師（<span class="zhuanming">法眼</span><span class="zhuanming">文益</span>）以手指簾，時有二僧，同去捲簾。師曰：『一得一失。』」</span> <span>，忽然身心世界盡情脱落，祖師關捩徹底掀翻。再謁<i class="pageTag" onclick="viewPic('ZSK00707-001-L00485','1376910',this);" style="cursor:pointer;"> <span class="song">P485</span></i><span class="zhuanming">聞谷</span>大師﹑<span class="zhuanming">憨山</span>大師﹑<span class="zhuanming">天隱</span>和尚</span> <span class="font12 jiaozhu"><span class="zhuanming">圓修</span>，<span class="zhuanming">明代</span><span class="zhuanming">臨濟</span>宗僧，號<span class="zhuanming">天隱</span>。<span class="zhuanming">江蘇</span><span class="zhuanming">宜興</span>人，俗姓<span class="zhuanming">閔</span>。歷住<span class="zhuanming">江蘇</span><span class="zhuanming">磬山</span>﹑<span class="zhuanming">法濟禪院</span>，<span class="zhuanming">浙江</span><span class="zhuanming">報恩禪院</span>，<span class="zhuanming">崇禎</span>八年圓寂。</span> <span>，皆承許可。復見<span class="zhuanming">密雲</span>老人</span> <span class="font12 jiaozhu"><span class="zhuanming">密雲</span>即<span class="zhuanming">圓悟</span>禪師，事跡見卷五十一<span class="shuming">黄毓祺傳</span>注。</span> <span>，老人舉杖，便作倒身勢，老人植杖，即起身據坐，老人横杖，抽身便走。老人趕趁，轉身向曰：「咄哉老僧，又來泥裏洗土塊。」老人便休。隱居二十八載，<span class="zhuanming">費隱</span><span class="zhuanming">容和尚</span>首嗣老人法席，乃往問曰：「古人道百尺竿頭進步，百尺竿頭即不問，如何是進步處？」<span class="zhuanming">容</span>便打，云：「向這裏轉身！」道人云：「這猶是百尺竿，未是進步在。」<span class="zhuanming">容</span>又打，云：「不知進退漢。」道人云：「山猫原是短脚的。」<span class="zhuanming">容</span>云：「這畜生。」道人作虎跳勢，<span class="zhuanming">容</span>云：「莫捏怪。」道人作擒僧勢，哮吼而出。<span class="zhuanming">容</span>即上堂，云：「今日諸人莫撒沙，試聽山僧一指述。<span class="zhuanming">嘉禾</span>有個老鼠子，偷卻上天一粒粟。慣向諸方弄爪牙，惹得清風香拂拂。獨是山僧不近情，白棒掀天直打出。且轉身一句又作麽生道？」道人掩耳出堂。後<span class="zhuanming">容</span>將如意云：「付汝表信。」道人舉手接，云：「没手人得接。」<span class="zhuanming">容</span>曰：「接了也。」道人展兩手。<span class="zhuanming">容</span>曰：「流傳去也。」<span class="zhuanming">𨍏轢</span>便禮拜而出。嘗自圖其影，<span class="zhuanming">費隱</span>爲之贊曰：</span> </p><p> <span>斗笠不遮眼，鋤頭不着地。何似山中人，了了心無緒。腰束裙而寬，手露臂而冷。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00486','1376910',this);" style="cursor:pointer;"> <span class="song">P486</span></i>欲行不行，前頭無門。鑿開虚空一竅，許大地人在此屙矢放溺。是<span class="zhuanming">𨍏轢</span>平日之受用。呵呵大笑，把起鋤頭須放下，草鞋何不脱來賣？咄咄咄！明月清風得自在。</span> </p><p><span><span class="zhuanming">仲慤</span>禮謝，<span class="zhuanming">費隱</span>不顧。便與一踢，<span class="zhuanming">費隱</span>曰：「好像一隻狂狗。」<span class="zhuanming">仲慤</span>曰：「早被我一口。」</span></p><p><span>其友<span class="zhuanming">周知微</span>病篤，<span class="zhuanming">仲慤</span>往視，道及家事。<span class="zhuanming">仲慤</span>云：「公一生學道得力處正在此際，不得雜念。」<span class="zhuanming">知微</span>即舉拳曰：「是甚麽？」<span class="zhuanming">仲慤</span>曰：「也是閒言語。」<span class="zhuanming">知微</span>點首曰：「願與兄世世結爲道中骨肉。」<span class="zhuanming">仲慤</span>曰：「驀直去！」<span class="zhuanming">知微</span>即坐椅而逝。</span><span class="font12 zhu"><span class="shuming">𨍏轢機緣</span></span><span class="font12 jiaozhu"><span class="shuming">𨍏轢機緣</span>一書未見。<span class="zhuanming">嚴仲慤</span>事跡又見<span class="shuming">五燈全書</span>卷七十一<span class="shuming">嚴大參</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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[宋文森]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126542" key="1126542"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十四 &gt; 宋文森 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126543" key="1126543"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00486','1376911',this);" style="cursor:pointer;"> <span class="song">P486</span></i><p> <span><span class="zhuanming">宋文森</span>，名<span class="zhuanming">世隆</span>，<span class="zhuanming">長洲</span>人。父<span class="zhuanming">學程</span>，夢<span class="zhuanming">文殊</span>抱子授之而生，故初名曰<span class="zhuanming">文</span>。年四歲，聽父讀<span class="shuming">金剛經</span>，即能誦四句偈。既長，補諸生。年五十餘，遭家多故，鬱鬱成疾。偶觸<span class="shuming">華嚴經</span>「無著無縛解脱」句</span> <span class="font12 jiaozhu">見<span class="zhuanming">實叉難陀</span>譯<span class="shuming">大方廣佛華嚴經</span>卷二十七：「願一切衆生於五欲中無著無縛，心得解脱，厭離三有，住菩薩行。」</span> <span>有會，遂長齋斷慾，日誦<span class="shuming">金剛經</span>，月餘病起。中秋夕，見堂前角燈光不透脱，不覺感慨默坐，參究久之，忽汗下通身，胸中廓然，作偈曰：「主主賓賓無主賓，分明指點愈迷津。偶然風觸燈中火，卻遇當家舊主人。」又曰：「今日方知吾喪吾，凡情聖解一<i class="pageTag" onclick="viewPic('ZSK00707-001-L00487','1376911',this);" style="cursor:pointer;"> <span class="song">P487</span></i>齊枯。親朋問我如何是，者也之乎隻字無。」</span> </p><p> <span>頃之，聞<span class="zhuanming">天笠</span><span class="zhuanming">珍</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">行珍</span>，<span class="zhuanming">雲間</span>人，俗姓<span class="zhuanming">陳</span>，<span class="zhuanming">箬菴</span><span class="zhuanming">問</span>禪師法嗣。事跡見<span class="shuming">五燈全書</span>卷八十<span class="shuming">杭州理安天笠珍禪師</span>等。「天笠」，<span class="zhuanming">趙嗣滄</span>點校本誤改爲「天竺」。</span> <span>宗風甚盛，欲往咨决。適師過<span class="zhuanming">蘇</span>之<span class="zhuanming">大雲菴</span>，<span class="zhuanming">文森</span>往謁。既見，即云：「龍腦薄荷，香聞天下。」師云：「識得乾矢橛麽？」隨問云：「如何是乾矢橛？」<span class="zhuanming">文森</span>云：「八面春風。」師云：「來此作麽？」<span class="zhuanming">文森</span>云：「不求佛，不求法，要討個了當。」師厲聲曰：「萬劫千生不得了！」<span class="zhuanming">文森</span>言下有省。師尋去，之<span class="zhuanming">杭州</span><span class="zhuanming">南磵</span>，<span class="zhuanming">文森</span>再往謁之。師曰：「向在甚麽處得這個消息？」<span class="zhuanming">文森</span>曰：「向在<span class="zhuanming">孟夫子</span>飯糗茹草章</span> <span class="font12 jiaozhu"><span class="shuming">孟子</span><span class="shuming">盡心下</span>：「<span class="zhuanming">孟子</span>曰：『<span class="zhuanming">舜</span>之飯糗茹草也，若將終身焉。及其爲天子也，被袗衣，鼓琴，二女果，若固有之。』」</span> <span>，曾打一個輥。」曰：「如何？」<span class="zhuanming">文森</span>曰：「<span class="zhuanming">龐公</span>云：但自無心於萬物，何妨萬物常圍繞。」語未畢，師擊几云：「可惜一個<span class="zhuanming">龐公</span>，尚打作兩橛。」<span class="zhuanming">文森</span>頓省前過。明年，再往<span class="zhuanming">南磵</span>謁師。在堂中，有問「未生前面目」者，<span class="zhuanming">文森</span>應曰：「<span class="zhuanming">螺髻峰</span>少頃進見。」師云：「好箇<span class="zhuanming">螺髻峰</span>，只恐未肯點頭在。」因舉<span class="zhuanming">六祖</span>﹑<span class="zhuanming">神秀</span>菩提樹話，問和尚如何道。師云：「掀倒菩提樹，打翻明鏡臺。髑髏都粉碎，處處絶塵埃。」<span class="zhuanming">文森</span>云：「也不過到此。」師拂衣而起，拍<span class="zhuanming">文森</span>肩曰：「如今可把<span class="zhuanming">六祖</span>﹑<span class="zhuanming">神秀</span>並老僧與居士，縛做一束，抛向<span class="zhuanming">錢塘江</span>裏去。」<span class="zhuanming">文森</span>頓悟<span class="zhuanming">臨濟</span>喫三頓痛棒意旨，遂口占偈云：「生前面目<i class="pageTag" onclick="viewPic('ZSK00707-001-L00488','1376911',this);" style="cursor:pointer;"> <span class="song">P488</span></i>絶追求，<span class="zhuanming">螺髻峰</span>高解點頭。一句頓超三頓棒，凡情聖解付東流。」居三年，師過<span class="zhuanming">蘇</span>，泊舟<span class="zhuanming">盤門</span>，呼<span class="zhuanming">文森</span>往，謂曰：「老僧九坐道場，欲求一休歇。了徹人莫如居士，老僧有末後付囑，可承當此事。」既去，遂遣兩僧齎拂子授之。師行至<span class="zhuanming">謝村</span>，遂沐浴更衣坐逝。</span> </p><p><span><span class="zhuanming">康熙</span>四十一年，<span class="zhuanming">文森</span>得脾疾，示禪客曰：「末後何必有句，末後無</span><span class="font12 jiaozhu">「無」，<span class="zhuanming">光緒</span>本作「何」。</span><span>必無句。刀山劍樹上翻身，鑊湯爐炭中躲避。無端七十餘年，總是逢場作戲，今日尚要賣弄一番。咄！你看這粉碎枯髏，那有一點西來之意？」其妻疾亟，以告，<span class="zhuanming">文森</span>不往，第傳語云：「子去，我且行矣。」遂後妻數刻而逝。</span><span class="font12 zhu"><span class="shuming">城南遺稿</span></span><span class="font12 jiaozhu"><span class="shuming">城南遺稿</span>一書未見。<span class="zhuanming">宋世隆</span>事跡又見<span class="shuming">五燈全書</span>卷一百一<span class="shuming">蘇州宋文森居士</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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國朝宋學淵源記卷下附記彭尺木居士
<div class="wlghyzd_wzb_18"><div id="FCdiv1126546" key="1126546"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 附録一　彭紹昇傳記資料 &gt; 國朝宋學淵源記卷下附記彭尺木居士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126547" key="1126547"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00503','1376918',this);" style="cursor:pointer;"> <span class="song">P503</span></i><p class="font20" id="ZSK00707-001-BT0000332">國朝宋學淵源記卷下附記彭尺木居士</p><p> <span><span class="zhuanming">尺木居士</span>，又號<span class="zhuanming">知歸子</span>，名<span class="zhuanming">紹升</span>，字<span class="zhuanming">允初</span>，大司馬<span class="zhuanming">芝庭公</span>之四子也。八齡躓於户閾，損一目。早歲舉於鄉，<span class="zhuanming">乾隆</span>己丑，成進士，例選知縣，不就。生性純厚，禀家教，讀儒書，謹繩尺。初慕<span class="zhuanming">洛陽</span><span class="zhuanming">賈生</span>之爲人，思有以建白樹功名。後讀先儒書，遂一志於儒言儒行，尤喜<span class="zhuanming">陸</span>﹑<span class="zhuanming">王</span>之學。及與<span class="zhuanming">薛</span>﹑<span class="zhuanming">汪</span>二先生遊，乃閲<span class="shuming">大藏經</span>，究出世法，絶欲素食，久之，歸心浄土，持戒甚嚴。好作有爲功德，鳩同人施衣施棺﹑恤嫠放生，鄉人多化之。修浄業後，一切屏去，惟讀<i class="pageTag" onclick="viewPic('ZSK00707-001-L00504','1376918',this);" style="cursor:pointer;"> <span class="song">P504</span></i>古德書。閒作<span class="zhuanming">漢</span>隸，收弆金石文字。嘗謂予曰：「<span class="zhuanming">朱子</span>亦愛金石碑版。此<span class="shuming">論語</span>所謂『游於藝』，非玩物喪志也。」治古文，言有物而文有則。熟於本朝掌故，所著<span class="shuming">名臣事狀</span>﹑<span class="shuming">良吏述</span>﹑<span class="shuming">儒行述</span>，信而有徵，卓然可傳於後世。論學之文，精心密意，紀律森然。談禪之作，亦擇言爾雅，不涉禪門語録惡習。其解<span class="shuming">大學</span>「格物」，訓「格」爲「度量」，本之<span class="shuming">倉頡篇</span>。<span class="zhuanming">宋</span>以後儒者自撰詁訓，豈知此哉！其<span class="shuming">讀古本大學</span>一首，有裨於經傳，文曰：</span> </p><p> <span><span class="shuming">大學</span>一書，古聖人傳心之學也。傳心之學，「明明德」一言，盡之矣。「親民」者，明德中自然之用，非在外也。民吾同體，親之云者，還吾一體而已矣。故下文不曰「親民」，而曰「明明德於天下」，心量所周，蕩然無際。民視民聽，即吾視聽，民憂民樂，即吾憂樂，如明鏡，物無不鑒，如太虚，物無不覆，是謂「明明德於天下」，故曰「一日克己復禮，天下歸仁焉」。仁，非在外也，亦還吾一體而已矣。「至善」者，明德中自然之矩，所謂「天則」也。見龍無首，乃見天則，聖人以此洗心退藏於密，所謂「至」也，故道莫先於知止矣。知者，明德之所著察，止外無知，知外無止。止外無知，是謂「知本」，知外無止，是謂「知至」。「知至」云者，外觀其物，物無其物，物無其物，是謂「物格」。内觀其意，意無其意，意無其意，是謂「意誠」。進觀其心，心如其心，心如其心，是謂「正心」。由是以身還身，以家還家，以國還國，以天下還天下，不役其心，不動於意，不殽<i class="pageTag" onclick="viewPic('ZSK00707-001-L00505','1376918',this);" style="cursor:pointer;"> <span class="song">P505</span></i>於物，是謂「身修」﹑「家齊」﹑「國治」﹑「天下平」，而其機莫切於知本。家國天下以身爲本，而身以知爲本，故反復於本末之辨，而終之曰：「此謂知本，此謂知之至也。」知本則知止，知止則知至，不其然乎！雖然，本末易知也，知本矣，而其功莫精於誠意。蓋亂吾知者，意也，意之動，而好惡形焉，是不可得而遽泯也，慎之於獨而已矣。慎之於獨，「無有作好」﹑「無有作惡」而已矣。「如惡惡臭，如好好色」，言無作也，無作則無意矣，「心廣體胖」，此其徵也。<span class="shuming">淇澳</span><span class="shuming">烈文</span>，德之所被，民不能忘，一誠之所貫浹也，所謂「誠於中，形於外」也。何以誠之？反之於獨而已矣。反之於獨，不昧其知，謂之「自明」，「用其極」者，自明之極，本斯在是矣。「緝熙敬止」，其功也；「仁」﹑「敬」﹑「孝」﹑「慈」﹑「信」，一止也，極也；「大畏民志」，通天下之志也。意既誠矣，知斯至矣，「知本」之説也。然則學者宜知所以事心矣。心本無所，有所，不可也；本無不在，有不在，不可也。善事心者，納之於一矩而已矣，所謂「正」也。自身而家，自家而國，自國而天下，納之於一矩，而無不修且齊焉，治且平焉。「矩」也者，所謂「極」也，「至善」也。「絜矩」云者，即本以知末，「止於至善」，「明明德於天下」之實也。君子先慎乎德，反本而已矣。彼好惡拂人之性者，豈其性異人哉！捨本而逐末，卒爲天下僇，本其可勿務乎？故曰：「自天子以至於庶人，壹是皆以修身爲本。」</span> </p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00506','1376918',this);" style="cursor:pointer;"> <span class="song">P506</span></i> <span>居士蓋本<span class="zhuanming">陽明</span>之説而推廣之，如「意無其意」，「心本無所」，語近於禪。然其言爲學之次第，知所本矣。又有<span class="shuming">論語集註疑</span>﹑<span class="shuming">大學章句疑</span>﹑<span class="shuming">中庸章句疑</span>﹑<span class="shuming">孟子集註疑</span>四篇。居士深於<span class="zhuanming">陸</span>﹑<span class="zhuanming">王</span>之學，故於<span class="zhuanming">朱子</span>不能無疑焉，亦各尊其所聞而已。<span class="zhuanming">乾隆</span>四十九年，大司馬卒後，往深山習静，參究向上第一義。自云：「當沈舟破釜，血戰一番，埽盡群魔，以還天明。」作<span class="shuming">蓼語</span>，示諸兄子。久之，又復家居，尋卒。</span> </p><p> <span class="font12 zhu">（據<span class="zhuanming">清</span><span class="zhuanming">江藩</span>著﹑<span class="zhuanming">鍾哲</span>整理<span class="shuming">國朝宋學淵源記</span>，<span class="zhuanming">中華書局</span>，一九八三年版）</span> </p></div></div></div>
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浄土聖賢録續編卷二彭紹昇傳
<div class="wlghyzd_wzb_18"><div id="FCdiv1126550" key="1126550"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 附録一　彭紹昇傳記資料 &gt; 浄土聖賢録續編卷二彭紹昇傳 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126551" key="1126551"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00506','1376919',this);" style="cursor:pointer;"> <span class="song">P506</span></i><p class="font20" id="ZSK00707-001-BT0000333">浄土聖賢録續編卷二彭紹昇傳</p><p><span><span class="zhuanming">彭紹昇</span>，法名<span class="zhuanming">際清</span>，字<span class="zhuanming">允初</span>，一字<span class="zhuanming">尺木</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">長洲</span>人。幼聰穎，年十六，爲諸生，明年舉於鄉。又明年，捷南宫，以名進士終於家。</span></p><p><span>初不信佛，好世間文字，志存利濟。忽自省曰：「吾未明吾心，奈何？」或告以道家修鍊法，習之三年，不效。後讀佛書，爽然曰：「道之所歸在是矣。」始信向佛乘。慕<span class="zhuanming">梁谿</span><span class="zhuanming">高忠憲</span>﹑<span class="zhuanming">廬山</span><span class="zhuanming">劉遺民</span>之爲人，故又號曰<span class="zhuanming">二林</span>，以兩公修學地同名<span class="zhuanming">東林</span>也。</span></p><p> <span>性純孝，居母喪，宿殯側者三年。父殁，建念佛道場，又願以平日所誦<span class="shuming">華嚴經</span>十部﹑<span class="shuming">彌<i class="pageTag" onclick="viewPic('ZSK00707-001-L00507','1376919',this);" style="cursor:pointer;"> <span class="song">P507</span></i>陀經</span>一千部﹑<span class="shuming">金剛經</span>一千部﹑佛號一千萬聲，代父回向西方。已而盡棄所習，專心<span class="zhuanming">竺</span>教。好<span class="zhuanming">方山</span>﹑<span class="zhuanming">永明</span>之書，尤推<span class="zhuanming">蓮池</span>﹑<span class="zhuanming">憨山</span>，爲浄土之前導。年二十九，斷肉食。又五年，從<span class="zhuanming">聞學</span><span class="zhuanming">定公</span>受菩薩戒。自是不復近婦人，以<span class="zhuanming">知歸子</span>自稱。嘗言志在西方，行在<span class="shuming">梵網</span>。其<span class="shuming">自誓文</span>云：</span> </p><p><span>若我<span class="zhuanming">際清</span>，既受戒已，還復破戒，增長惡法，毁壞善根，唯願護法諸天，速行誅殛，爲世鑒戒。若我<span class="zhuanming">際清</span>，克厲身心，護持戒品，盡此形壽，必生安養，十方三寶，爲我證明，俾我速得，念佛三昧，臨命終時，遠離塵垢，親見<span class="zhuanming">彌陀</span>，脱然西邁，更無遮障。見者聞者，如我發心，生極樂國，獲無生忍，回入娑婆，普度有情，俱成正覺。</span></p><p><span>後閉關<span class="zhuanming">文星閣</span>，修一行三昧，顔所處曰「一行居」。作<span class="shuming">閉關詩</span>十首，一云：</span></p><p><span>福德門頭事孰真，脚邊狼籍幾多春。而今回向無生國，蜨夢龕中瞌睡頻。</span></p><p><span>二云：</span></p><p><span>我佛真身徧十虚，塵塵寂滅更無餘。休將知見重分别，一念回光識得渠。</span></p><p><span>三云：</span></p><p><span>輪珠一串無頭尾，念念明時粒粒圓。六字打開無盡藏，拈來放去只如然。</span></p><p><span>四云：</span></p><p><span>園居深處悄如山，長日何人更扣關。報與諸公勤護惜，休從門外苦追攀。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00508','1376919',this);" style="cursor:pointer;"> <span class="song">P508</span></i> <span>五云：</span> </p><p><span><span class="zhuanming">堯峰山</span>下雲深處，聞説幽人策短藜。多事東風輕漏泄，經聲又度小樓西。</span></p><p><span>六云：</span></p><p><span>一枝梅萼破寒林，得意春風枝上禽。聲色堆中休錯過，焚香爲爾念<span class="zhuanming">觀音</span>。</span></p><p><span>七云：</span></p><p><span>舉首低頭放下看，蓮池不隔一毫端。迦陵音裏分明説，常寂光中休自瞞。</span></p><p><span>八云：</span></p><p><span>閒話閨中破寂寥，人傳此夕是元宵。<span class="shuming">法華</span>課罷無餘事，<span class="zhuanming">龍井</span>新茶試一瓢。</span><span class="font12 zhu">自注：時爲二女子授<span class="shuming">法華經</span>。</span></p><p><span>九云：</span></p><p><span>重向<span class="zhuanming">尼山</span>訪舊盟，鏗然<span class="zhuanming">點</span>瑟話無生。蓮華脚下如輪大，<span class="zhuanming">沂水</span>春風掉臂行。</span></p><p><span>十云：</span></p><p><span><span class="zhuanming">香山</span>老子最清真，每到歧涂一問津。莫悵華原消息斷，谿邊依舊十分春。</span></p><p><span>又令畫工繪極樂世界圖，悉本浄土三經，依正莊嚴。凡四易稾，閲半載乃成。自題偈曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00509','1376919',this);" style="cursor:pointer;"> <span class="song">P509</span></i> <span>若人欲了知，三世一切佛，應觀法界性，一切唯心造。我讀<span class="shuming">華嚴偈</span>，信入浄土門，由諸佛浄願，成就妙莊嚴。浄願如虚空，不拒種種相，無邊功德水，涌現寶蓮華。一華一衆生，具有<span class="zhuanming">如來</span>藏，寶池及寶樹，圍繞寶闌楯。重重妙樓臺，充滿虚空界，或浴香水流，或享上妙味。或趺坐經行，或誦經聽法，或衣裓盛華，供養十方佛。或上善同會，畢入菩提場。衆鳥共天樂，暢發和雅音。從聞入思修，一念總超越，況乃無量壽，安坐寶華臺。慈雲覆人天，諸根普一雨，聞法得解脱，直至次補處。如斯利益事，思議何可窮，亦如彼畫師，一心所轉變。不離毫端量，現此寶王居，非我復非渠，一即徧一切。畫與能畫人，畢竟了無有，願見者聞者，如我所發心。憑兹一念功，自致不退轉，何論萬億程，當處悉具足。</span> </p><p><span>又憫末法衆生，不具正眼，互相抵觸，著<span class="shuming">一乘决疑論</span>，以通儒<span class="zhuanming">釋</span>之閡。著<span class="shuming">華嚴念佛三昧論</span>，以釋禪浄之諍。著<span class="shuming">浄土三經新論</span>，以暢從上蓮宗未竟之旨。其<span class="shuming">居士傳</span>﹑<span class="shuming">善女人傳</span>﹑<span class="shuming">浄土聖賢録</span>，隨機接引，世多傳而誦之。又嘗醵金萬兩，權入出息，以創佛宫，刊教典，飯僧衆。開近取堂，以周窮乏。置潤族田，以贍貧族。舉恤釐會，以濟孀居。立放生會，以全物命。各有<span class="shuming">發願文</span>，回向浄土。</span></p><p> <span>於<span class="zhuanming">蘇</span>﹑<span class="zhuanming">杭</span>僧舍屏居十餘年，日有課程，預爲終制，俾無立後。<span class="zhuanming">乾隆</span>六十年秋，下痢，仍居<i class="pageTag" onclick="viewPic('ZSK00707-001-L00510','1376919',this);" style="cursor:pointer;"> <span class="song">P510</span></i><span class="zhuanming">文星閣</span>。入冬，精神漸耗，將諸善會貲，一一屬付其姪<span class="zhuanming">祝華</span>，令以後永久勿替。有僧<span class="zhuanming">真清</span>，問曾見瑞應否，<span class="zhuanming">紹昇</span>曰：「有何瑞應？我大事在來年開印日耳。」至<span class="zhuanming">嘉慶</span>元年正月二十日清晨，作<span class="shuming">辭世偈</span>云：「出没<span class="zhuanming">閻浮</span>塵點身，流離瑣尾竟何因。而今驀直西方去，瞥眼收回萬劫春。」遂西向趺坐，念佛而脱，時果爲署中開印日，年五十七。</span> <span class="font12 zhu"><span class="shuming">居士傳</span>；<span class="shuming">二林居集</span>；<span class="shuming">一行居集</span>；<span class="shuming">觀河集</span>；<span class="shuming">彭氏家譜</span>；<span class="shuming">僧真清述</span></span> </p><p><span><span class="zhuanming">西史氏</span>曰：余聞「二林」不若「一林」好，就了<span class="zhuanming">廬山</span>去<span class="zhuanming">錫山</span>，竊深然其語。及讀<span class="shuming">一行</span>書，而歎其去就之得宜；讀<span class="shuming">决疑</span>﹑<span class="shuming">念佛</span>兩論，覺非一非二，無我無渠，乃爽然自失矣。</span></p><p><span class="font12 zhu">（據<span class="zhuanming">清</span><span class="zhuanming">胡珽</span>編<span class="shuming">浄土聖賢録續編</span>卷二，<span class="shuming">卍續藏</span>第七八册）</span></p></div></div></div>
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附録一　彭紹昇傳記資料
<div class="wlghyzd_wzb_18"><div id="FCdiv1124590" key="1124590"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 附録一　彭紹昇傳記資料 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126553" key="1126553"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00502','1376917',this);" style="cursor:pointer;"> <span class="song">P502</span></i><p class="font20" id="ZSK00707-001-BT0000331">一行居集卷首知歸子傳後空空子跋</p><p><span><span class="zhuanming">空空子</span>曰：予觀<span class="zhuanming">知歸子</span>行事，殆所稱「遯世無悶，不見是而無悶」者歟！然予讀<span class="zhuanming">知歸子</span>所著書而悲之。<span class="zhuanming">知歸子</span>嘗撰海内諸名公事狀，其人類皆磊磊軒天地者，又嘗爲<span class="shuming">儒行述</span>﹑<span class="shuming">良吏述</span>，或出或處，亦各有以自見者也。以<span class="zhuanming">知歸子</span>厠身其間，不難如宫商之協應，而顧退然如不及，豈誠果於忘世者耶？雖然，<span class="zhuanming">知歸子</span>嘗一試於鄉矣，開近取堂，醵金萬兩，權出入息，以周士族孤寡之無依者。又以其餘創佛宫﹑飯僧衆﹑施冬衣﹑放生族，積二十餘年而不懈。又嘗一試於家矣，置潤族田，盡捐己田以益之，合五百餘畝。豫爲終制，俾無立後。人或以此多之，<span class="zhuanming">知歸子</span>曰：「一切有爲法，如夢幻泡影，此又安足道耶？」</span></p><p> <span>年二十餘，治先儒書，以<span class="zhuanming">明道</span>先生爲的，而兼通<span class="zhuanming">考亭</span>﹑<span class="zhuanming">象山</span>﹑<span class="zhuanming">陽明</span>﹑<span class="zhuanming">梁谿</span>之説。治古文，出入於<span class="zhuanming">韓</span>﹑<span class="zhuanming">李</span>﹑<span class="zhuanming">歐</span>﹑<span class="zhuanming">曾</span>，尤長於叙事，儕輩中推爲<span class="zhuanming">承祚</span>﹑<span class="zhuanming">蔚宗</span>之匹，<span class="zhuanming">知歸子</span>亦未嘗自喜也。既而遊心<span class="zhuanming">竺</span>教，好<span class="zhuanming">方山</span>﹑<span class="zhuanming">永明</span>之書，尤推<span class="zhuanming">蓮池</span>﹑<span class="zhuanming">憨山</span>爲浄土之前導。年二十九，始斷肉食，又五<i class="pageTag" onclick="viewPic('ZSK00707-001-L00503','1376917',this);" style="cursor:pointer;"> <span class="song">P503</span></i>年，受菩薩戒，不復近婦人。嘗言志在西方，行在<span class="shuming">梵網</span>。著<span class="shuming">一乘决疑論</span>，以通儒<span class="zhuanming">釋</span>之閡；著<span class="shuming">華嚴念佛三昧論</span>，以釋禪浄之諍；著<span class="shuming">浄土三經新論</span>，以暢從上蓮宗未竟之旨；其<span class="shuming">居士傳</span>﹑<span class="shuming">善女人傳</span>﹑<span class="shuming">浄土聖賢録</span>，隨機接引，世多傳而誦之。晚而屏居僧舍者，垂十餘年，日有程課，不以病輟，遂終老於<span class="zhuanming">文星閣</span>。其逝也，西向念佛而蜕，年五十七。予既與之習，遂論次其人如此，乃其中之所存，有非予所得而窺者矣，姑俟論定於後之君子焉。</span> <span class="font12 zhu">案，此是先生西歸後，他人書<span class="shuming">知歸子傳</span>後文也。舊刻誤入集中，今移列於此，閲者詳之。</span> </p><p><span class="font12 zhu">（據<span class="zhuanming">清</span><span class="zhuanming">彭紹昇</span>撰<span class="shuming">一行居集</span>，<span class="zhuanming">臺北新文豐出版公司</span>，一九七三年版）</span></p></div></div></div>
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一行居集卷首知歸子傳後空空子跋
<div class="wlghyzd_wzb_18"><div id="FCdiv1126556" key="1126556"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 附録一　彭紹昇傳記資料 &gt; 一行居集卷首知歸子傳後空空子跋 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126553" key="1126553"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00502','1376917',this);" style="cursor:pointer;"> <span class="song">P502</span></i><p class="font20" id="ZSK00707-001-BT0000331">一行居集卷首知歸子傳後空空子跋</p><p><span><span class="zhuanming">空空子</span>曰：予觀<span class="zhuanming">知歸子</span>行事，殆所稱「遯世無悶，不見是而無悶」者歟！然予讀<span class="zhuanming">知歸子</span>所著書而悲之。<span class="zhuanming">知歸子</span>嘗撰海内諸名公事狀，其人類皆磊磊軒天地者，又嘗爲<span class="shuming">儒行述</span>﹑<span class="shuming">良吏述</span>，或出或處，亦各有以自見者也。以<span class="zhuanming">知歸子</span>厠身其間，不難如宫商之協應，而顧退然如不及，豈誠果於忘世者耶？雖然，<span class="zhuanming">知歸子</span>嘗一試於鄉矣，開近取堂，醵金萬兩，權出入息，以周士族孤寡之無依者。又以其餘創佛宫﹑飯僧衆﹑施冬衣﹑放生族，積二十餘年而不懈。又嘗一試於家矣，置潤族田，盡捐己田以益之，合五百餘畝。豫爲終制，俾無立後。人或以此多之，<span class="zhuanming">知歸子</span>曰：「一切有爲法，如夢幻泡影，此又安足道耶？」</span></p><p> <span>年二十餘，治先儒書，以<span class="zhuanming">明道</span>先生爲的，而兼通<span class="zhuanming">考亭</span>﹑<span class="zhuanming">象山</span>﹑<span class="zhuanming">陽明</span>﹑<span class="zhuanming">梁谿</span>之説。治古文，出入於<span class="zhuanming">韓</span>﹑<span class="zhuanming">李</span>﹑<span class="zhuanming">歐</span>﹑<span class="zhuanming">曾</span>，尤長於叙事，儕輩中推爲<span class="zhuanming">承祚</span>﹑<span class="zhuanming">蔚宗</span>之匹，<span class="zhuanming">知歸子</span>亦未嘗自喜也。既而遊心<span class="zhuanming">竺</span>教，好<span class="zhuanming">方山</span>﹑<span class="zhuanming">永明</span>之書，尤推<span class="zhuanming">蓮池</span>﹑<span class="zhuanming">憨山</span>爲浄土之前導。年二十九，始斷肉食，又五<i class="pageTag" onclick="viewPic('ZSK00707-001-L00503','1376917',this);" style="cursor:pointer;"> <span class="song">P503</span></i>年，受菩薩戒，不復近婦人。嘗言志在西方，行在<span class="shuming">梵網</span>。著<span class="shuming">一乘决疑論</span>，以通儒<span class="zhuanming">釋</span>之閡；著<span class="shuming">華嚴念佛三昧論</span>，以釋禪浄之諍；著<span class="shuming">浄土三經新論</span>，以暢從上蓮宗未竟之旨；其<span class="shuming">居士傳</span>﹑<span class="shuming">善女人傳</span>﹑<span class="shuming">浄土聖賢録</span>，隨機接引，世多傳而誦之。晚而屏居僧舍者，垂十餘年，日有程課，不以病輟，遂終老於<span class="zhuanming">文星閣</span>。其逝也，西向念佛而蜕，年五十七。予既與之習，遂論次其人如此，乃其中之所存，有非予所得而窺者矣，姑俟論定於後之君子焉。</span> <span class="font12 zhu">案，此是先生西歸後，他人書<span class="shuming">知歸子傳</span>後文也。舊刻誤入集中，今移列於此，閲者詳之。</span> </p><p><span class="font12 zhu">（據<span class="zhuanming">清</span><span class="zhuanming">彭紹昇</span>撰<span class="shuming">一行居集</span>，<span class="zhuanming">臺北新文豐出版公司</span>，一九七三年版）</span></p></div></div></div>
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五十六　知歸子
<div class="wlghyzd_wzb_18"><div id="FCdiv1126559" key="1126559"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十六　知歸子 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126560" key="1126560"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000327"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00498','1376914',this);" style="cursor:pointer;"> <span class="song">P498</span></i>居士傳五十六</b></p><p class="font20" id="ZSK00707-001-BT0000328">知歸子傳</p><p> <span><span class="zhuanming">知歸子</span>者，不傳其姓名。平生落落自喜，人莫識也。嘗與<span class="zhuanming">空空子</span>遊，<span class="zhuanming">空空子</span>異之。<span class="zhuanming">知歸子</span>世爲儒，其父兄皆以文學官於朝。<span class="zhuanming">知歸子</span>年未冠，用儒言取科第。既益治古經注疏及世間文字，窮晝夜不自休。嘗慕古抗直士如<span class="zhuanming">洛陽</span><span class="zhuanming">賈生</span>之爲人也，思欲考鏡得失之故，陳治安之書，赫然著功名於當世。久之，自省曰：「此非吾務也。」於是端默静思，反己修德，非禮弗履。久之，復自省曰：「吾未明吾心，奈何？」以問<span class="zhuanming">空空子</span>，而<span class="zhuanming">空空子</span>默然無言也。或告以道家修鍊術，習之三年，不效。其後讀佛書心開，以爲道之所歸在是矣。聞西方有<span class="zhuanming">無量壽佛</span>，放大光明接引五濁衆生往生浄土，意忳然慕之，日面西而拜焉。<span class="zhuanming">空空子</span>曰：「是可不謂知歸者乎？」年三十，有司下檄，召作七品官，<span class="zhuanming">知歸子</span>辭焉，作偈曰：「緑草庭前，好風林下。樂我太平，無冬無夏。」頃之，遂斷肉食，絶婬慾，作偈曰：「我身爾身，爾肉我肉。大德曰生，與爾並育。」又作偈曰：「從妄有愛，萬死萬生。猛然斫斷，天地清寧。」未幾，隱去，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00499','1376914',this);" style="cursor:pointer;"> <span class="song">P499</span></i>遺一偈曰：「來無所從，去無所至。極樂非遥，當念即是。」<span class="zhuanming">空空子</span>曰：「或言<span class="zhuanming">知歸子</span>往來城市間，時與人遇，然予嘗求之，弗見也。」</span> </p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">羅臺山</span>贊曰：予與<span class="zhuanming">知歸子</span>游，舊矣。吾不知其始，渺然相失，逖而萬里。<span class="zhuanming">乾隆</span>三十年，歲易</span> <span class="font12 jiaozhu">「易」似爲「陽」之誤。「歲陽」爲干支紀年法術語，指十干。</span> <span>耑蒙，歲名作噩，乃相遇於京師。且月炎天，冰光滿屋，脉脉心歡喜。談丹鼎，考故章，晝暮追戀，爾我都忘。邀我閉關<span class="zhuanming">延壽寺街</span><span class="zhuanming">長洲館</span>，<span class="shuming">圓覺經</span>一部，<span class="shuming">莊子</span>一卷，或趺坐之幽幽，或説空之侃侃。出關行，省其兄<span class="zhuanming">汶上縣</span>，於<span class="zhuanming">汶上縣</span>寄我書，書辭短短無他語，要我素貧賤，砥礪其廉隅。我時得書，贊歎謂奇特，如聽朝陽鳳咮，雝雝鳴高梧。彼時我心，刻刻有一<span class="zhuanming">知歸子</span>，彼時我欲徹究儒<span class="zhuanming">釋</span><span class="zhuanming">黄</span><span class="zhuanming">老</span>之原與其氐，涼涼求耦，欲奮而未奮。自得<span class="zhuanming">知歸子</span>，我膽廓廓斗覺新寬粗。<span class="zhuanming">知歸子</span>，文章根性如梅如青蓮，寒香寂静和祥扇，爲人慈竺貌臞然，畏避利勢疑懦頑。聞一善言，見一善行，意而有勇，健若霜中鳶，慊慊乎其如有求也。貪夫之徇財，好色者色，渴夫之思飲，周飢者索食，日皇皇而不息，夜鰥鰥以冰眸。最後聞<span class="zhuanming">無量壽佛</span>名字，遂積念焉不休。其志灝然，若<i class="pageTag" onclick="viewPic('ZSK00707-001-L00500','1376914',this);" style="cursor:pointer;"> <span class="song">P500</span></i><span class="zhuanming">迦樓羅王</span>之闢海水而吞龍也；其身飄然，若不繫之舟，蓮海無邊而嵯峨乎中流。憺乎其幾於不憂也，閔乎嘵嘵，唇敝舌焦，其嘯侣而命儔也。吾之不見<span class="zhuanming">知歸子</span>三歲矣！一日十二時，十二時百刻，睇睞送遥睛，喉間長格磔。自今以往，倘得相於茅屋三間，危峰鏡湖，好華一瓶，名香一鑪，一箇蒲團，一箇盋盂，佛號數萬聲，<span class="shuming">華嚴</span>一兩卷，不亦樂乎！不亦樂乎！䱐水瀰瀰，日往月來，云何不思？</span> </p><p><span class="font12 zhu"><span class="zhuanming">乾隆</span>四十一年歲易涒灘，歲名柔兆，陬月吉日造</span><span class="font12 jiaozhu"><span class="zhuanming">趙嗣滄</span>點校本謂「易」字乃「陽」字之誤，全句應作「歲陽柔兆，歲名涒灘」，其説可從。</span></p></div></div></div>
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跋
<div class="wlghyzd_wzb_18"><div id="FCdiv1124595" key="1124595"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 跋 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126562" key="1126562"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000329"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00501','1376915',this);" style="cursor:pointer;"> <span class="song">P501</span></i>居士傳跋</b></p><p><span>儒佛之道，泥其跡若東西之相反，然循其本則一而已矣。<span class="zhuanming">知歸子</span>之學，出入儒佛間，初未嘗强而同之，而卒不見其有異，所謂知本者非耶？既以自利，又欲利人。上下數千百年，凡偉人碩士，有契斯道者，采其言行，比以史法，合爲一書，名曰<span class="shuming">居士傳</span>。事提其要，句鉤其元，真法門<span class="zhuanming">班</span><span class="zhuanming">馬</span>也。</span></p><p><span>僕少失學，耽著五欲，順流忘返。年三十，宦遊京師，偶於市上得覩<span class="shuming">雲棲法彙</span>，惕然心動，捧歸卒業，始知信向，歸田以往。客居<span class="zhuanming">吴門</span>，於<span class="zhuanming">勤息菴</span><span class="zhuanming">曉峰老人</span>處，熟<span class="zhuanming">知歸子</span>名，後接晤於<span class="zhuanming">文星閣</span>中，服其持律之堅，向道之切，不覺惘然自失。<span class="zhuanming">知歸子</span>顧以予之能不背於道也，於是往還無間。頃之，出此書示予，予讀之竟，作而歎曰：自爲儒佛之學者，迷不知本，黨同伐異，泣岐無歸。<span class="zhuanming">知歸子</span>起而救之，是書之作，蓋欲學者除去異同之見，反循其本，而致力焉。至於一旦豁然，還問其所爲儒佛者，如水中月，如空中華，復何異同之有？予既樂玩其書，爰授之梓人，以廣其傳，兼誌其緣起如此。</span></p><p><span class="font12 zhu"><span class="zhuanming">乾隆</span>四十年秋八月<span class="zhuanming">養空居士</span><span class="zhuanming">王廷言</span>跋</span></p></div></div></div>
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[畢紫嵐]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126565" key="1126565"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十四 &gt; 畢紫嵐 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126566" key="1126566"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00488','1376912',this);" style="cursor:pointer;"> <span class="song">P488</span></i><p> <span><span class="zhuanming">畢紫嵐</span>，名<span class="zhuanming">奇</span>，<span class="zhuanming">江南</span><span class="zhuanming">歙</span>人也。少避難之<span class="zhuanming">杭州</span>，寓僧舍，閲<span class="shuming">金剛般若經</span>，始知信向。繼閲祖師語録，疑之。有堂頭僧，教看<span class="zhuanming">南泉</span>斬猫公案，久之，聞斧聲有省，頗自負。尋入<span class="zhuanming">馬首山</span>，有<span class="zhuanming">醒愚</span>禪師者，結茅山居，灰頭土面。<span class="zhuanming">紫嵐</span>一見，以機語相接，<span class="zhuanming">醒愚</span>微哂而已。明日復往見請益，<span class="zhuanming">醒愚</span>徵前語，指其負墮處，令參「一歸何處」。居數月，其所親訪得之，要與俱歸，<span class="zhuanming">紫嵐</span><i class="pageTag" onclick="viewPic('ZSK00707-001-L00489','1376912',this);" style="cursor:pointer;"> <span class="song">P489</span></i>歸，參究甚力，行止不少間。閲五年，偶閲<span class="zhuanming">巖頭</span>語，大悟。再謁<span class="zhuanming">醒愚</span>，<span class="zhuanming">醒愚</span>笑曰：「今日始知吾不欺汝也。」自是常居僧舍，持佛戒，終日瞑坐，自號<span class="zhuanming">懶菴</span>，夜卧不夢者二十年。其妻至，輒引避，子死亦弗哭也。居<span class="zhuanming">蘇州</span><span class="zhuanming">支硎山</span><span class="zhuanming">德雲菴</span>最久，嘗示禪客云：</span> </p><p> <span>參話頭有法，不可不知。何謂法？一念真疑，無間斷是也。何謂一念真疑？如<span class="zhuanming">雪巖</span>云：「盡三百六十骨節，八萬四千毛竅，並作個<span class="zhuanming">趙州</span>無字，一提提起，如一團熱鐵，如一堆烈焰相似，並無昏沉散亂之相可得。」</span> <span class="font12 jiaozhu"><span class="shuming">雪巖和尚語録</span>卷四：「山僧每每愛向兄弟道：盡三百六十骨節，八萬四千毛竅，屏作一箇無字，一提提取。」</span> <span>又如<span class="zhuanming">高峰</span>云：「萬法歸一，一歸何處？世間一切萬法，總歸一法，畢竟歸在何處？决定要討個分曉。」</span> <span class="font12 jiaozhu"><span class="shuming">高峰大師語録</span>卷上：「尋常教人做工夫，看箇『萬法歸一，一歸何處』公案。看時須是發大疑情，世間一切萬法，總歸一法，一畢竟歸在何處？向行住坐卧處﹑著衣喫飯處﹑屙屎放尿處，抖擻精神，急下手脚，但恁麽疑，畢竟一歸何處，决定要討箇分曉。」</span> <span>此之謂一念真疑也。你若道<span class="zhuanming">趙州</span>無字，圓同太虚，無欠無餘，若起心動念，便不是<span class="zhuanming">趙州</span>無字矣。又萬法歸一，一者心也，一歸何處？乃是處而無處，無處而處，若真有處則不是不是也，如此云云，謂之第二念，盡落知解。知解愈精，去道愈遠。近世馳聲走譽者，都從第二念而入。外面看時，句句般若，其實皆是意識依通，認賊爲子，可不哀耶？何謂無間斷？<i class="pageTag" onclick="viewPic('ZSK00707-001-L00490','1376912',this);" style="cursor:pointer;"> <span class="song">P490</span></i>今日也一念真疑而參，明日也一念真疑而參。不論年，那管月，但時時刻刻一念真疑而參，必要實證實悟，大法現前而後已，此之謂無間斷也。若果如是一念真疑，如是無間斷，自然有日不期而然，話頭參破，而明心見性矣。</span> </p><p><span>又云：</span></p><p><span>古聖道：「涅槃心易曉，差别智難明。」此兩句最元最微，非大法現前，不知其故。而今諸方盡作世諦解會，謂打一七﹑二七，略有省入，即知此心爲涅槃心，從此討機緣，論公案，這則明白，那則誵訛，那則明白，這則誵訛。必要推敲，逐個透盡，此則謂之差别智，故曰「涅槃心易曉，差别智難明」也。這般的都是地獄漢，何以故？都是將意識爲涅槃心，都是學得胡言漢語爲差别智耳。所以諸方付法之後，將機緣公案揣摩得依稀彷彿，向人前拏三説七，指白道黄，以爲得大機，顯大用。冤哉冤哉！佛法安得不平沉耶？好教爾知，大凡真參話頭者，不到大徹大悟，斷不敢開口妄談佛法。一大徹大悟，縱有百千機緣，萬億公案，當下一串穿起，掛在眉邊。若也未能，則是不曾大徹大悟。而汝揣摩得依稀彷彿，向人前拏三説七，指黄道白者，盡是汝意識堆中狼藉糞穢也。是以<span class="zhuanming">懶菴</span>改曰：「涅槃心一曉，差别智全明。」高流異衲，諦聽諦聽。</span></p><p> <span>其他論著頗多，此其最切者。<span class="zhuanming">康熙</span>四十七年，終於<span class="zhuanming">德雲菴</span>。菴主<span class="zhuanming">如珏</span>爲之殮，收其遺<i class="pageTag" onclick="viewPic('ZSK00707-001-L00491','1376912',this);" style="cursor:pointer;"> <span class="song">P491</span></i>書，有<span class="shuming">别傳録</span>八卷行世。</span> <span class="font12 zhu"><span class="shuming">别傳録</span>；<span class="shuming">畢居士傳</span></span> <span class="font12 jiaozhu"><span class="shuming">别傳録</span>﹑<span class="shuming">畢居士傳</span>兩書未見。<span class="shuming">北京圖書館古籍善本書目</span><span class="shuming">釋家類</span>有<span class="zhuanming">畢奇</span>著<span class="shuming">懶菴奇畢居士别傳録</span>八卷，<span class="zhuanming">康熙</span>五十三年<span class="zhuanming">釋照晟</span>刻本。<span class="zhuanming">畢奇</span>事跡又見<span class="zhuanming">彭紹昇</span><span class="shuming">測海集節鈔</span><span class="shuming">處士畢奇紫嵐</span>。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：近世士大夫學禪者頗衆，然多掠影宗門，掉弄知解，求其真實參悟者，蓋難其人。諸方希圖外護，付囑如麻，適足爲門風玷耳。<span class="zhuanming">嚴</span>﹑<span class="zhuanming">宋</span>諸君，苦心斯道，既有歷年，邂逅因緣，卒明大法，蓋猶有<span class="zhuanming">楊</span>﹑<span class="zhuanming">李</span>之風焉。<span class="zhuanming">紫嵐</span>之論禪病最爲深痛，善學者由是而求之，其於邪正之界不昭如白黑矣乎？</span></p></div></div></div>
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五十五　周安士
<div class="wlghyzd_wzb_18"><div id="FCdiv1126569" key="1126569"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十五　周安士 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126570" key="1126570"><!--?xml version="1.0" encoding="UTF-8"?--><div><p class="font20" id="ZSK00707-001-BT0000325"><b><i class="pageTag" onclick="viewPic('ZSK00707-001-L00492','1376913',this);" style="cursor:pointer;"> <span class="song">P492</span></i>居士傳五十五</b></p><p class="font20" id="ZSK00707-001-BT0000326">周安士傳</p><p><span><span class="zhuanming">周安士</span>，名<span class="zhuanming">夢顔</span>，一名<span class="zhuanming">思仁</span>，<span class="zhuanming">崑山</span>諸生也。博通經藏，深信因果。居常念言：衆生蚩蚩，造無量罪，婬殺二業，實居大半。古今世典，懲勸頗詳。不斷其源，川壅則潰。爰竭苦衷，深惟經義。抉微洞幽，拔山搗穴。勒成二書，戒淫與殺。其戒殺書，言多深痛，大要云：</span></p><p> <span>刀兵之難，在於人道，或數十年，或百餘年，僅一二見。至於畜生，無日得脱。普天之下，一遇雞鳴，無量無邊，狠心屠户，手執利刀，奮向群豕。爾時群豕，自知難到，大聲哀號，救援不至。各被彼人，裂腹刺心，抽腸拔肺。哀號未斷，又没沸湯，受大苦惱。片刻之間，<span class="zhuanming">閻浮</span>世界，萬萬生靈，頭足異處。積群豕骨，過高山巔。漂群豕血，赤江水流。如是惡因，如是惡果。詰其根由，皆爲我等，口腹所致。世人動稱，我不作惡，何必持齋？豈知爾等，偃息在牀，妻孥聚首，即有素不相識之人，先爲汝等徧造惡<i class="pageTag" onclick="viewPic('ZSK00707-001-L00493','1376913',this);" style="cursor:pointer;"> <span class="song">P493</span></i>業，無量無邊。諸佛菩薩神通天眼，見諸衆生輪回六趣，如旋火輪。或爲大身，更相殺食。或爲細身，更相殺食。或爲父母六親眷屬，更相殺食。發大悲心，説真實語，導彼迷流，開爾覺路。我勸世人，未能持齋，先須斷殺。<span class="zhuanming">孟子</span>有言：仁者人也。人不信佛，何不信人？若信是人，何不斷殺？仁則不殺，殺則非仁。諦聽吾言，免入異類。</span> </p><p><span><span class="zhuanming">安士</span>每過一切神祠，必祝願云：</span></p><p><span>惟願尊神，發出世心，勿受血食。一心常念<span class="zhuanming">阿彌陀佛</span>，求生浄土。<span class="zhuanming">思仁</span>自今二十四歲，直至壽盡，中間若殺一小魚蝦，惟願尊神是糾是殛，迅雷擊碎所著書板。<span class="zhuanming">思仁</span>自今二十四歲，直至壽盡，家中眷屬，若有一人傷一蚊蟻，亦同此誓。<span class="zhuanming">思仁</span>自今二十四歲，直至壽盡，中間若遇身及眷屬，嬰諸重病，忽一仙人來告之言：投一小蛤於沸湯中，飲之則生，不然則死。以貪生故，竟從其言，亦同此誓。<span class="zhuanming">思仁</span>自今二十四歲，直至壽盡，倘有毒蛇，嚙我垂斃，家衆憤憤，欲殺此蛇，而我不能極力救阻，亦同此誓。<span class="zhuanming">思仁</span>自今二十四歲，直至壽盡，臨河見魚，仰面見鳥，不思救度，反萌殺機，亦同此誓。<span class="zhuanming">思仁</span>自今二十四歲，直至壽盡，若夢寐中，見人殺生，不能至心稱佛名號，發救度心，而反歡喜贊成其事，亦同此誓。</span></p><p><span>其戒淫書，勸諸淫者，先觀胎獄，了種種苦，是謂息淫原始方便。繫以偈曰：</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00494','1376913',this);" style="cursor:pointer;"> <span class="song">P494</span></i> <span>父母未生時，因業多掛帶。一點無明根，見慾生貪愛。淫心纔一起，忽被精血蓋。從此十月中，次第還宿債。母噉熱食時，如受濩湯溉。母飲冷水時，若卧寒冰塊。腹中當飽滿，頂上懸鐵袋。五内如飢虚，空洞失依賴。會當出胎時，翻身若旋岱。産母忽瞑眩，眷屬盡惶駭。身逼兩山中，熱窄不可耐。穩婆牽其頭，痛極心肝碎。嫩頏扼麤手，刀劍無能賽。放聲鳴其哀，旁人乃稱快。豈知稱快人，經過忘悔艾。昧昧極思量，咄咄咤災怪。此言非臆説，<span class="shuming">五王經</span>所載。凡夫戀慾樂，輾轉沉黑穢。生生受煩惱，曾見何人代。欲破煩惱軍，智者擒其帥。主帥是淫魔，魔死餘兵敗。我將胎形慘，屈指陳其概。珍重世間人，可一不可再。</span> </p><p><span>次觀此身，諸蟲蝟集，宛轉遊行，食人腦髓，是爲初開不浄方便，繫以偈曰：</span></p><p><span>穢哉血肉軀，無量蟲所萃。潛伏四大中，其形甚微細。凡夫不覺知，天眼方能覷。静氣一返觀，男女真兒戲。</span></p><p><span>次觀男女，膿血洟唾，惡露中滿，猶如溷厠，糞穢所都，是爲息淫對治方便，繫以偈曰：</span></p><p> <span>世間苦惱事，皆從愛慾生。愛心不能斷，對色形神傾。水從骨内出，火自心中騰。平時顧禮義，或復愛聲名。到此霎時間，開眼投深阬。鬼神且不畏，名教豈能繩。茫茫五濁世，獄訟滋繁興。幸有<span class="zhuanming">如來</span>教，暗室懸明燈。示以不浄觀，慾火消爲冰。我從<i class="pageTag" onclick="viewPic('ZSK00707-001-L00495','1376913',this);" style="cursor:pointer;"> <span class="song">P495</span></i>昔年來，亦復似<span class="zhuanming">摩登</span>。多方用强制，對境還復萌。自作此觀後，結習日以輕。今者稍覺悟，歸命佛法僧。誓於未來世，埽盡群魔兵。分身無量刹，普利諸有情。<span class="zhuanming">冰菴</span><span class="zhuanming">張夫子</span>，誨我嘗叮嚀。其言修觀法，譬諸學<span class="zhuanming">庖丁</span>。<span class="zhuanming">庖丁</span>技成後，不見全牛形。用刀十九載，猶如新發硎。我此降魔劍，百鍊剛所成。斬盡妖容鬼，髑髏莽縱横。<span class="zhuanming">西施</span>接膝坐，蔓草纏紫荆。三十六種物，到鼻知羶腥。此觀得成就，萬象都空明。爰述爲俚句，聞者應惕驚。齊心出苦海，濁世皎然清。</span> </p><p><span>次設九想：</span></p><p><span>想初死人，正直仰卧，寒氣徹骨，一無所知，而我此身，終亦如是。又想死人，一二日往，黑氣騰溢，轉成青紫，甚可怖畏，而我此身，終亦如是。又想死人，尸停既久，黄水流出，臭不可聞，而我此身，終亦如是。又想死人，徧體生蟲，處處鑽囓，骨節之内，皆如蜂窠，而我此身，終亦如是。又想死人，皮肉已盡，惟筋在骨，如繩束薪，而我此身，終亦如是。又想死人，筋已爛盡，骨節縱横，不在一處，而我此身，終亦如是。又想死人，被火所燒，焦縮在地，或熟或生，而我此身，終亦如是。又想死人，冢破骨出，日暴雨侵，其色轉白，或復黄朽，人獸踐踏，而我此身，終亦如是。</span></p><p> <span>次想經要，深自策發，經言：「菩薩修於死想，觀是壽命常爲無量冤讎所繞，念念損滅，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00496','1376913',this);" style="cursor:pointer;"> <span class="song">P496</span></i>無有增長，猶山瀑水，不得停住，亦如朝露，勢不久停。如囚趣市，步步近死，如牽牛羊，詣於屠所。」繫以偈曰：</span> </p><p><span>人想死亡日，慾火頓清涼。愚人若聞此，愁眉歎不祥。究竟百年後，同入灰燼場。菩薩九想觀，苦海大津梁。</span></p><p><span>次念<span class="shuming">法華</span>所説因緣，生相滅相與不生滅，是爲斷淫窮源方便，繫以偈曰：</span></p><p><span>衆生畏苦果，菩薩斷惡因。惡因既已斷，苦果無遺根。譬如猛獅子，利鏃中其身。急顧發的處，獵户群波奔。犬若遭人擊，但向棒頭呻。一智視一愚，不啻霄壤分。又如止沸湯，爨者去其薪。十二因緣内，無明爲之君。一斷一切斷，浄埽鄰虚塵。</span></p><p><span>次當觀佛坐寶蓮華及諸種種莊嚴瑞相，發願往生西方極樂，是爲究竟解脱方便，繫以偈曰：</span></p><p><span>修行無别法，出世爲究竟。出世有多途，浄土爲捷徑。述此觀想法，言言宗大乘。托質上品蓮，永遠脱淫穽。</span></p><p> <span>他諸辨難，究析因果，語多造微，不能具載。<span class="zhuanming">安士</span>既殁，其書漸湮，表而出之，以勸來<i class="pageTag" onclick="viewPic('ZSK00707-001-L00497','1376913',this);" style="cursor:pointer;"> <span class="song">P497</span></i>者。</span> <span class="font12 zhu"><span class="shuming">慾海回狂</span>；<span class="shuming">萬善先資</span></span> <span class="font12 jiaozhu">綜合有關資料，對<span class="zhuanming">周氏</span>事跡概述如下：<span class="zhuanming">周夢顔</span>，又名<span class="zhuanming">思仁</span>，字<span class="zhuanming">安士</span>，號<span class="zhuanming">懷西居士</span>，<span class="zhuanming">崑山</span>人。感於衆生造罪，多因婬﹑殺二業而起，乃著<span class="shuming">萬善先資集</span>四卷，闡論戒殺；又著<span class="shuming">慾海回狂</span>三卷，闡論戒婬；又著<span class="shuming">西歸直指</span>四卷，爲浄土教理之重要學説；又著<span class="shuming">陰騭文廣義</span>三卷，明因果之理，爲善之要。<span class="zhuanming">乾隆</span>四年逝世，世壽八十四。後世將<span class="zhuanming">周夢顔</span>所著之四書輯爲<span class="shuming">安士全書</span>。<span class="zhuanming">民國</span>以來，得<span class="zhuanming">印光</span>法師等宏揚，翻刻甚多，影響極大。其著作皆收入<span class="shuming">卍續藏</span>第六十二册。</span> </p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：予讀<span class="zhuanming">安士</span>書，因樂訪<span class="zhuanming">安士</span>生平行事。久之，得其宗人言：<span class="zhuanming">安士</span>通世務，習知<span class="zhuanming">吴中</span>田賦水利原委得失，著書甚具。<span class="zhuanming">康熙</span>三十八年，<span class="zhuanming">仁皇帝</span>南巡，<span class="zhuanming">安士</span>迎駕<span class="zhuanming">揚州</span><span class="zhuanming">九龍橋</span>，上疏請減<span class="zhuanming">蘇松</span>浮賦事，雖未遽行，然<span class="zhuanming">安士</span>之心至今猶可見也。其後應巡撫<span class="zhuanming">張公</span>聘，校録<span class="zhuanming">宋</span><span class="zhuanming">元</span><span class="zhuanming">明</span>先儒書，老於家，其大概如此。<span class="zhuanming">張冰菴</span>者，名<span class="zhuanming">立廉</span>，嘗序<span class="zhuanming">安士</span>書，<span class="zhuanming">安士</span>書稱尊之，予訪之<span class="zhuanming">崑山</span>，人無知者</span><span class="font12 jiaozhu">有關<span class="zhuanming">張立廉</span>事跡，參看<span class="shuming">嘉興藏</span>第二十九册<span class="shuming">達變權禪師語録</span>，卷首有<span class="shuming">靈峰達變禪師語録叙</span>，署名爲「同門法弟<span class="zhuanming">鹿城</span><span class="zhuanming">冰菴</span><span class="zhuanming">張立廉</span>」；<span class="shuming">卍續藏</span>第二十四册<span class="shuming">大般若經綱要</span>卷首「小序」，署名爲「<span class="zhuanming">濟</span>宗學人法同學弟<span class="zhuanming">張立廉</span>」；<span class="shuming">嘉興藏</span>第二十六册<span class="shuming">弘覺忞禪師語録</span>卷首「序」，署名爲「<span class="zhuanming">鹿城</span>門弟子<span class="zhuanming">張立廉</span>」。據此可大體推知其生平。</span><span>。</span></p><p><span><span class="zhuanming">汪大紳</span>云：悲猛極矣！如從吾佛世尊金口宣揚而得，六種爲之震動。</span></p></div></div></div>
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[黄藴生（附唐昌全　黄淵耀　陳俶　侯元演　侯元潔　夏雲蛟）]
<div class="wlghyzd_wzb_18"><div id="FCdiv553296" key="553296"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十一 &gt; 黄藴生（附唐昌全　黄淵耀　陳俶　侯元演　侯元潔　夏雲蛟） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126572" key="1126572"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00461','1376900',this);" style="cursor:pointer;"> <span class="song">P461</span></i><p><span><span class="zhuanming">黄藴生</span>，名<span class="zhuanming">淳耀</span>，<span class="zhuanming">蘇州</span><span class="zhuanming">嘉定</span>人。父中年無子，日誦<span class="shuming">觀音經</span>。一夕，夢大士抱一兒與之，曰：「念汝勤苦誦經，尋得一好秀才與汝。」已而生<span class="zhuanming">藴生</span>。早歲爲諸生，緼袍糲食，研索遺經。以名節自勵，著<span class="shuming">自鑒録</span>，晝所行事及念慮純襍，夜必書之。同縣諸生<span class="zhuanming">唐昌全</span>有道行，能以乩降神，<span class="zhuanming">吕真人</span>感而憑焉。其所言，出入仙佛，<span class="zhuanming">藴生</span>聞而信樂之。與弟<span class="zhuanming">淵耀</span>，友<span class="zhuanming">陳俶</span>﹑<span class="zhuanming">侯元演</span>﹑<span class="zhuanming">元潔</span>﹑<span class="zhuanming">夏雲蛟</span>等十餘人俱往問法。<span class="zhuanming">惠雲地菩薩</span>者，生<span class="zhuanming">宋仁宗</span>時，年二十，棄家入<span class="zhuanming">金粟山</span>，從師學道，參究精猛，卒證道果，時與<span class="zhuanming">吕真人</span>同降。或問禪宗差别，菩薩示曰：</span></p><p> <span>大道一門，不留權識。本無宗教，安有分别。吾佛出世，哀憫衆生。執心不破，自伐其根。故用止啼，權流言句。有本非真，無亦非實。兩義破除，一中爲的。佛氏真源，超乎道德。癡人索夢，尋踪肖跡。故下剗除，權機各出。總斷習心，歸於不習。不<i class="pageTag" onclick="viewPic('ZSK00707-001-L00462','1376900',this);" style="cursor:pointer;"> <span class="song">P462</span></i>習者良，習者是賊。同出見聞，聖狂不一。本性天良，物必有則。倣古摹今，精神自失。不急求心，自度何日。宗門昌教，無非革習。正令日新，自明則一。執此泥彼，何異生食。物肖化工，萬不得一。化工肖物，不謀而集。其故云何，至誠惟一。一則天全，隱微莫測。求此良方，莫如除識。識空性現，識在性窒。譬之夜人，空自謗日。亦猶求星，往而捫石。不見其真，惟辨其迹。性海靈光，反成六賊。一心不運，天地皆忒。吾不開宗，亦無教立。<span class="zhuanming">釋迦</span><span class="zhuanming">達摩</span>，驢踪馬跡。吾有一心，萬古不識。非不可識，無形可執。澗底泉聲，碧天朗日。可見可聞，孰覩孰執。有色有聲，無象無質。靈光周徧，一理不忒。子等求心，斷莫泥跡。佛氏真詮，不在行墨。一一歸心，魔説亦得。苟二於心，佛説亦失。破此佛魔，心心無惑。</span> </p><p> <span>閲十年，諸弟子彙先後訓辭爲一書，名<span class="shuming">正教録</span>。<span class="zhuanming">陳俶</span>將刻板行世，<span class="zhuanming">藴生</span>疑之曰：「師以道教，道不在言，上品利根，超然言外，中根小品，反墮言中。況謗語之易興，致業因之反重，是欲度人而適成其罪也。」<span class="zhuanming">俶</span>曰：「不然。『予欲無言』，猶有麟經之著；『未嘗説字』，今流大藏之文。故古人發<span class="zhuanming">魯</span>壁而求書，歷<span class="zhuanming">鷲峰</span>而譯典。況乎真靈伊邇，不煩負笈之勞；典誥在陳，具有叩鐘之樂。如愚可以默識，知二亦得承流。至於太陽懸燭，豈有目者弗明；時雨灑枯，豈祈年者罔戴。苟人心之不死，則此道之宜明，如其未挹真源，反嗤異學。聞道大<i class="pageTag" onclick="viewPic('ZSK00707-001-L00463','1376900',this);" style="cursor:pointer;"> <span class="song">P463</span></i>笑，下士故常，彼則坐井之觀，吾則同胞之視而已。」<span class="zhuanming">藴生</span>善其言，從之。</span> </p><p><span><span class="zhuanming">藴生</span>自聞法後，默究向上事，益自刻厲，時與同事宣説佛法。友<span class="zhuanming">張子灝</span>新持不殺戒，謂<span class="zhuanming">藴生</span>曰：「子姑現老齋公身而説法，可乎？」<span class="zhuanming">藴生</span>喜爲<span class="shuming">和蘇子瞻岐亭詩</span>示之，詩曰：</span></p><p><span>罟師貪得魚，不惜魚化汁。屠伯恬殺牛，不見牛眼濕。嗟彼殺業多，所以遭汝得。彼債既已償，汝憂差獨急。微性憐朱朱，愚仁赦鴨鴨。三品戒庖厨，百籩謝巾羃</span><span class="font12 jiaozhu">籩，音「邊」，古代祭祀和宴會時盛果品等之竹器。羃，音「密」，遮蓋也。</span><span>。獸炭與松明，入爐平等赤。象髓與韮菹，入喉平等白。深坐不横參，大歡不洿幘。敢邀天公憐，庶免佛子泣。静念古賢人，飢驅食常缺。今我餘草蔬，猶堪饗嘉客。推此告同心，暴殄非雅集。</span></p><p><span>其二曰：</span></p><p> <span>昔有愚小兒，垂死思肉汁。世人與彼同，談食口常濕。大罰方後隨，無肴汝猶得。胡然一晌甘，易此八難急。列栅囚雞豚，排籤戮鵝鴨。驅驅黑業中，何由發其羃。我喜<span class="zhuanming">周生</span>厨，堆盤葵蓼赤。我念<span class="zhuanming">唐帝</span>庖，剖蛤毫光白。爲生雖有累，如僧但加幘。爲帝苟推心，何異下車泣。所嗟願力微，不救世界缺。鸞刀啓烝嘗，折俎供賓客。大哉食<i class="pageTag" onclick="viewPic('ZSK00707-001-L00464','1376900',this);" style="cursor:pointer;"> <span class="song">P464</span></i>時觀，觀彼諸苦集。</span> </p><p><span><span class="zhuanming">崇禎</span>十六年成進士，歸，杜門不出。<span class="zhuanming">福王</span>時，諸進士悉授官，<span class="zhuanming">藴生</span>獨不起。<span class="zhuanming">南京</span>破，我師至<span class="zhuanming">嘉定</span>，士民共推前<span class="zhuanming">浙江</span>右參政<span class="zhuanming">侯峒曾</span>爲主，<span class="zhuanming">峒曾</span>者，<span class="zhuanming">元演</span>﹑<span class="zhuanming">元潔</span>父也。<span class="zhuanming">藴生</span>與<span class="zhuanming">昌全</span>﹑<span class="zhuanming">雲蛟</span>等，並嬰城固守。且一月，大雨，城陷。<span class="zhuanming">峒曾</span>挈二子沉於池，<span class="zhuanming">藴生</span>入僧舍，與<span class="zhuanming">淵耀</span>相對縊，<span class="zhuanming">昌全</span>﹑<span class="zhuanming">雲蛟</span>並死之，<span class="zhuanming">昌全</span>妻亦從死。<span class="zhuanming">淵耀</span>，字<span class="zhuanming">偉恭</span>，諸生，好學敦行，如其兄。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">陶菴文集</span>；<span class="shuming">正教録</span></span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百八十二<span class="shuming">黄淳耀傳</span>；<span class="shuming">正教録</span>一書未見。<span class="zhuanming">黄淳耀</span><span class="shuming">陶菴文集</span>十五卷，有<span class="zhuanming">康熙</span>十五年刻本﹑<span class="zhuanming">乾隆</span>二十六年刻本等，未見，<span class="shuming">四庫全書</span>收有<span class="shuming">陶菴全集</span>二十二卷，<span class="shuming">提要</span>謂：「集爲其門人<span class="zhuanming">陸元輔</span>所輯，見於<span class="shuming">明史</span>者十五卷。此本爲文七卷﹑文補遺一卷﹑詩八卷﹑詩補遺一卷﹑<span class="shuming">吾師録</span>一卷﹑<span class="shuming">自監録</span>四卷，共二十二卷，乃後人續加增輯以行者也。」<span class="shuming">居士傳</span>所引詩見卷十一。<span class="zhuanming">黄淳耀</span>事跡又見<span class="zhuanming">吴偉業</span><span class="shuming">鹿樵紀聞</span>卷上<span class="shuming">嘉定之屠</span>，<span class="shuming">南疆繹史</span>卷二十五等。<span class="zhuanming">吴偉業</span>並作有<span class="shuming">黄陶菴文集序</span>（<span class="shuming">吴梅村集</span>卷二十七）。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：自古忠孝之士，大都以白浄因，現慈忍力。觸機遇緣，根種勃發，或入於仙，或歸於佛，各有由來。小生詹詹，横滋謗議，責斄牛使執鼠，誇海若以灌河，豈有當焉。<span class="zhuanming">蔡</span>﹑<span class="zhuanming">劉</span>諸先生，俱現身儒門，皎然於生死之際，其入道之由，不可誣也。經言：<i class="pageTag" onclick="viewPic('ZSK00707-001-L00465','1376900',this);" style="cursor:pointer;"> <span class="song">P465</span></i>「菩薩從初發心，精進不退，以不可説身命而爲布施。」其諸先生之謂乎？</span> </p><p><span><span class="zhuanming">汪大紳</span>云：蜻蜓許是好蜻蜓，飛來飛去不曾停。被我捉來摘卻兩邊翼，恰是一枚大鐵釘。即此一枚鐵釘，是真聖種，是真佛種，是真忠孝根種。此種，人之所自具，只因喜歡飛來飛去，捨不得那雙翼，把一枚鐵釘弄壞了。諸公只是能捨，箇箇好似一枚大鐵釘也。</span></p></div></div></div>
</>
[蔣虎臣]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126574" key="1126574"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十三 &gt; 蔣虎臣 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126575" key="1126575"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00480','1376907',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p> <span><span class="zhuanming">蔣虎臣</span>，名<span class="zhuanming">超</span>，<span class="zhuanming">金壇</span>人。<span class="zhuanming">順治</span>四年進士，官翰林院修撰，以文章自名。性寬厚好施，常以德報怨。督<span class="zhuanming">順天</span>學政，持守清慎，每舉債以賑貧士。疏請復古學，禁天下有司刑責諸生，士林頌之。<span class="zhuanming">虎臣</span>少時，屢夢身爲比丘。年十五，有二道人坐其門言：「<span class="zhuanming">虎臣</span>有師在<span class="zhuanming">峨眉</span>，慎毋忘宿因，他日當相見也。」居常斷葷肉，喜方外交。居京師時，參<span class="zhuanming">大博</span>和尚</span> <span class="font12 jiaozhu"><span class="zhuanming">行乾</span>，字<span class="zhuanming">大博</span>，<span class="zhuanming">四川</span><span class="zhuanming">達州</span>人，俗姓<span class="zhuanming">胡</span>。<span class="zhuanming">順治</span>十二年，開法<span class="zhuanming">天津</span><span class="zhuanming">地藏</span>﹑<span class="zhuanming">如來</span>兩院，晚住<span class="zhuanming">盤山</span>。事跡見<span class="shuming">盤山志</span>卷九<span class="shuming">行乾傳</span>﹑<span class="shuming">新續高僧傳四集</span>卷五十六。</span> <span>。一日入朝，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00481','1376907',this);" style="cursor:pointer;"> <span class="song">P481</span></i>聞喝道聲，豁然有省。詣<span class="zhuanming">大博</span>呈解，<span class="zhuanming">大博</span>徵詰再三，乃可之。及督學任滿，乃告歸。過<span class="zhuanming">百泉</span>，謁<span class="zhuanming">孫鍾元</span>，語數日，去之<span class="zhuanming">匡廬</span>，遊<span class="zhuanming">鹿門</span>。遂直達<span class="zhuanming">峨眉</span>，居<span class="zhuanming">伏虎寺</span>。久之，有司請修<span class="shuming">峨眉志</span>，乃一至<span class="zhuanming">成都</span>。已而得疾，遺書别當事。沐浴端坐，吟詩而逝。翼日，有<span class="zhuanming">胡生</span>者，遇諸山椒，頻呼<span class="zhuanming">蔣先生</span>，不應，及入寺，知<span class="zhuanming">虎臣</span>已死，乃大驚。</span> <span class="font12 zhu"><span class="shuming">盤山志</span>；<span class="shuming">施愚山集</span></span> <span class="font12 jiaozhu">見<span class="shuming">欽定盤山志</span>卷九<span class="shuming">方外</span>。<span class="zhuanming">施閏章</span>﹑<span class="zhuanming">王士禛</span>等<span class="zhuanming">清</span>初文人與<span class="zhuanming">蔣超</span>交往密切。<span class="zhuanming">施閏章</span><span class="shuming">學餘堂文集</span>有多篇贈<span class="zhuanming">蔣超</span>詩文，如卷八<span class="shuming">詶蔣虎臣修撰贈别</span>﹑卷十<span class="shuming">蔣虎臣修撰書至言得假遊蘇門少室諸山</span>﹑卷十二<span class="shuming">過喬亭劉氏山家蔣虎臣曾遊憩山中十日</span>﹑卷十七<span class="shuming">寄蔣虎臣</span>﹑卷十八<span class="shuming">西江得蔣虎臣書言自吾宛陵入黄山卻寄短歌</span>﹑卷三十八<span class="shuming">哭蔣虎臣修撰坐峨嵋山伏虎寺留詩卒</span>﹑卷四十三<span class="shuming">蔣虎臣修撰示近詩得十韻</span>等。<span class="zhuanming">王士禛</span><span class="shuming">漁洋山人精華録</span>卷五有<span class="shuming">蔣虎臣修撰述天台之遊賦贈</span>﹑卷七<span class="shuming">輓蔣虎臣先生</span>等詩作。<span class="zhuanming">蔣超</span>事跡又見<span class="zhuanming">王士禛</span><span class="shuming">池北偶談</span>卷八<span class="shuming">蔣虎臣</span>。又<span class="shuming">峨眉山志</span>卷首有<span class="zhuanming">蔣超</span>所作<span class="shuming">峨眉山舊志凡例</span>，卷八有<span class="shuming">蔣編志餘</span>，皆可參看。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[李生（附洞庭生）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126579" key="1126579"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十三 &gt; 李生（附洞庭生） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126580" key="1126580"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00481','1376908',this);" style="cursor:pointer;"> <span class="song">P481</span></i><p><span><span class="zhuanming">李生</span>，<span class="zhuanming">江西</span>人，不知其名字。往來<span class="zhuanming">江</span><span class="zhuanming">漢</span>間三十年，常如五十許人。以一瓢自隨，遊行肆上，乞牛肉彘膏啖之，有餘，納諸敗襖中，方暑，色味不變。遇紙筆即書，不盡可曉，或雜一二字如符篆，人與之言，不答。有府丞者，異其人，邀至官舍，留數日，辭去。府丞與以葛衣文舃，爲插花滿頭，徜徉過市。市兒競奪之，輒抱頭不與。已而，葛敝縷縷，風雪中自若也。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00482','1376908',this);" style="cursor:pointer;"> <span class="song">P482</span></i> <span><span class="zhuanming">康熙</span>中，<span class="zhuanming">遂安</span><span class="zhuanming">毛際可</span>遊<span class="zhuanming">漢</span>上，與生遇於旅館，生爲書扇頭詩數首，皆可讀。<span class="zhuanming">際可</span>録而傳之，詩曰：</span> </p><p><span>雲有深山鶴有林，不離當處了禪心。夜來月照長廊下，一句<span class="zhuanming">彌陀</span>劫外音。</span></p><p><span>又曰：</span></p><p><span>明暗全捐正眼開，一枝秀出一<span class="zhuanming">如來</span>。凡夫到此皆成聖，拍手相逢一笑回。</span></p><p><span>又曰：</span></p><p><span>漫去千峰與萬峰，重重無盡又重重。何如高卧家山裏，前有幽篁後有松。</span></p><p><span>又曰：</span></p><p><span>山色溪光明祖意，鳥啼花笑悟機緣。有時獨坐臺盤上，午夜無雲月一天。</span></p><p><span>又曰：</span></p><p><span>道有道無俱漫語，是浄是禪摠强名。昧卻本來咬枯骨，溺沈苦海不知春。</span></p><p><span>又曰：</span></p><p><span>道行孤高化有緣，降龍伏虎自安然。於今喜得真三昧，月落風回緑樹邊。</span></p><p><span>又曰：</span></p><p><span><span class="zhuanming">趙州</span>布衫重七斤，失處分明得處真。山河大地都蓋卻，誰是當機截斷人。</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00483','1376908',this);" style="cursor:pointer;"> <span class="song">P483</span></i> <span>又曰：</span> </p><p><span>千崖雨濕松添老，一味秋聲菊轉新。莫謂山中無甲子，數珠粒粒紀時辰。</span></p><p><span>時又有<span class="zhuanming">洞庭生</span>者，乞食<span class="zhuanming">洞庭山</span>中，狀類狂者。夜則卧寺廡下，寺僧驅之，已而復來。嘗題詩壁上云：</span></p><p><span>不信乾坤大，超然世莫群。口吞<span class="zhuanming">三峽</span>水，脚踏萬方雲。</span></p><p><span>又云：</span></p><p><span>有形總是假，無象孰爲真。悟到無生地，梅花滿四鄰。</span></p><p><span>又<span class="shuming">除夕詩</span>云：</span></p><p><span>燈火輝煌慶此宵，夜深兒女不相招。破蒲團上三更夢，那管明朝是歲朝。</span></p><p><span><span class="zhuanming">長洲</span><span class="zhuanming">汪琬</span>録傳之。二生者，其後皆不知所終。</span><span class="font12 zhu"><span class="shuming">安序堂集</span>；<span class="shuming">池北偶談</span></span><span class="font12 jiaozhu">見<span class="zhuanming">毛際可</span><span class="shuming">安序堂文鈔</span>，<span class="shuming">池北偶談</span>卷二十五<span class="shuming">洞庭丐者</span>。</span></p><p class="weizhi_zhanwei"></p><p><span><span class="zhuanming">知歸子</span>曰：觀<span class="zhuanming">温</span>﹑<span class="zhuanming">李</span>諸君子行履，類古所稱沉冥者。味其言，殆<span class="zhuanming">寒山</span>﹑<span class="zhuanming">拾得</span>之亞，與<span class="zhuanming">蔣先生</span>之趣遠矣。宰官耶？比丘耶？予烏乎測之。</span></p></div></div></div>
</>
[温月峰]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126583" key="1126583"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十三 &gt; 温月峰 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126584" key="1126584"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00479','1376905',this);" style="cursor:pointer;"> <span class="song">P479</span></i><p> <span><span class="zhuanming">温月峰</span>者，逸其名，亦不詳其里居。隱於<span class="zhuanming">江西</span><span class="zhuanming">宜黄</span><span class="zhuanming">扶笋峰</span>，不婚娶，亦不去髭髮，幅巾野服，翛然而已。平居愛逃禪，暇則勤種植。給衣食稍贏，輒與人共之。一日行圃間，方有竊者，遽卻走。偶行他所，見一傭力作甚苦。詢之，曰：「無以家也。」乃攜歸，試以事輒辦。<span class="zhuanming">月峰</span>喜，爲盡舉<span class="zhuanming">扶笋</span>聽之。已而傭頗驕，欲遂據<span class="zhuanming">扶笋</span>。<span class="zhuanming">月峰</span>覺之，爲好語謝曰：「<span class="zhuanming">扶笋</span>，子有也，予無事焉。」挈斗米﹑鐮鋤﹑瓦釜各一具，擔而去。去峰五里許，度阻峻處，穴而居。垂松葉自蔽，出種植如故。山中多虎，<span class="zhuanming">月峰</span>豕畜之。或以爲規，微笑曰：「是身其吾有哉？」藝圃次，有虎薄而睨之。<span class="zhuanming">月峰</span>拱語曰：「子欲之乎？今飼汝。」即解衣就虎，虎伏不動，則又曰：「若念我無侣乎？爲我點頭三，我與若爲友。」虎點頭者三。自是，<span class="zhuanming">月峰</span>出入常與虎偕。其寢也，以茅偃地，席其上。或發視之，有蟒盤焉，亦無害也。<span class="zhuanming">崇禎</span>初卒，年八十餘。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00480','1376905',this);" style="cursor:pointer;"> <span class="song">P480</span></i>嘗著書論性學甚具，既没，而其書不傳。</span> <span class="font12 zhu"><span class="shuming">懸榻編</span></span> <span class="font12 jiaozhu">見<span class="zhuanming">徐芳</span><span class="shuming">懸榻編</span>卷三<span class="shuming">月峰山人傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[崔應魁]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126587" key="1126587"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十三 &gt; 崔應魁 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126588" key="1126588"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00480','1376906',this);" style="cursor:pointer;"> <span class="song">P480</span></i><p><span><span class="zhuanming">崔應魁</span>，<span class="zhuanming">北京</span><span class="zhuanming">永平</span>人。少爲醫，人以疾請者，不論直，皆爲之盡。晚歲學佛法，下上<span class="zhuanming">盤山</span>十八年，參諸老宿有省。<span class="zhuanming">康熙</span>二十七年秋，示微疾，徧告常所往來者，爲期訣别。至期，衆至，環坐談笑如平日。久之，乃曰：「萬事無常，百年有限，依我行之，决不相誤。」索筆書偈而逝。其偈曰：「來去赤條條，不挂一絲毫。本來無一物，縱横任逍遥。</span><span class="font12 zhu">」<span class="shuming">盤山志</span></span><span class="font12 jiaozhu">見<span class="shuming">欽定盤山志</span>卷七<span class="shuming">流寓</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
</>
[熊魚山（附姜如農　張大圓）]
<div class="wlghyzd_wzb_18"><div id="FCdiv1126591" key="1126591"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十二 &gt; 熊魚山（附姜如農　張大圓） </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126592" key="1126592"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00472','1376903',this);" style="cursor:pointer;"> <span class="song">P472</span></i><p> <span><span class="zhuanming">熊魚山</span>，名<span class="zhuanming">開元</span>，亦<span class="zhuanming">嘉魚</span>人也。其家故奉佛，持不殺戒。里有異僧<span class="zhuanming">天如</span>者，與<span class="zhuanming">魚山</span>舉業師<span class="zhuanming">童希孔</span>善，嘗見<span class="zhuanming">魚山</span>童時文，書其後曰：「掀天揭地男子也。」已而，成進士。就<span class="zhuanming">天如</span>問所以應世者，<span class="zhuanming">天如</span>曰：「汝學道未有獲，操刀不得柄，安能割物？」閉關一月，讀<span class="shuming">楞嚴經</span>，瞥然有省。出爲<span class="zhuanming">崇明</span>知縣，移<span class="zhuanming">吴江</span>。禮<span class="zhuanming">三峰</span><span class="zhuanming">漢月</span>禪師，稱弟子，書問往復，激發精烈。已，徵授吏科給事中，以言事爲輔臣<span class="zhuanming">周延儒</span>所疾，乃以前在<span class="zhuanming">吴江</span>時徵賦不及額，貶二秩，出之外，遂<i class="pageTag" onclick="viewPic('ZSK00707-001-L00473','1376903',this);" style="cursor:pointer;"> <span class="song">P473</span></i>乞歸。居數年，歲閉關百日，眷屬不相聞。一日，<span class="zhuanming">天如</span>忽至，語<span class="zhuanming">魚山</span>曰：「快薙頭好，皇帝方在籬下，又欲寄其籬下乎？」<span class="zhuanming">魚山</span>愕然，不知其爲讖也。已而，起<span class="zhuanming">山西</span>按察司照磨，遷光禄寺監事，既又遷行人司副。</span> </p><p> <span>初，<span class="zhuanming">魚山</span>與同邑<span class="zhuanming">金正希</span>友善，切劘大事，忠憤出於至誠。其論治，一本乎道，不回惑功利，辨邪正﹑賢不肖至嚴，不以禍患退屈。<span class="zhuanming">崇禎</span>十三年，<span class="zhuanming">周延儒</span>復相，舉錯失當。<span class="zhuanming">魚山</span>疾<span class="zhuanming">延儒</span>所爲，因責<span class="zhuanming">延儒</span>所善<span class="zhuanming">孫晋</span>﹑<span class="zhuanming">馮元飆</span>﹑<span class="zhuanming">吴昌時</span>，令爲<span class="zhuanming">延儒</span>陳禍福，<span class="zhuanming">延儒</span>日益甚。無何，<span class="zhuanming">大清</span>兵入塞。<span class="zhuanming">魚山</span>條上六事，不報。及畿輔被兵，詔許官民得請見言事，<span class="zhuanming">魚山</span>請以軍事見，遂言輔臣不稱職，專以情面賄賂用人，壞天下人心術。帝疑其有私，徵詰再三，命具本。本上，帝方倚重<span class="zhuanming">延儒</span>，惡其言切，遂下錦衣衛獄究。主使拷掠慘酷，<span class="zhuanming">魚山</span>更盡摘發<span class="zhuanming">延儒</span>所爲奸利事。會給事中<span class="zhuanming">姜埰</span><span class="zhuanming">如農</span>亦以直言下鎮撫司獄，帝深恨兩人，手詔衛帥<span class="zhuanming">駱養性</span>潛斃之。<span class="zhuanming">養性</span>謀之同官，同官以爲不可，乃以獄辭上，並繳前手詔曰：「誠如聖諭，則天下祇畏臣衙門，不畏朝廷矣。請將二人付刑部擬罪。」乃移刑部。刑部尚書<span class="zhuanming">徐石騏</span>擬<span class="zhuanming">魚山</span>贖徒，<span class="zhuanming">埰</span>杖戍。帝以爲徇縱，奪<span class="zhuanming">石騏</span>及郎中<span class="zhuanming">劉沂春</span>官，而逮二人至午門，杖一百，仍繫獄。<span class="zhuanming">魚山</span>在獄年餘，以佛法攝獄中人，晝二時禮誦，夜演<span class="zhuanming">蒙山</span>法，拔瘐死者。又爲獄中人説<span class="shuming">心經</span>，因筆之爲<span class="shuming">心經再傳</span>。當受杖時，<span class="zhuanming">魚山</span>自分必死，乃取所預爲書，寄家人曰：「國爾忘身，義不反顧。兩年屢嬰大<i class="pageTag" onclick="viewPic('ZSK00707-001-L00474','1376903',this);" style="cursor:pointer;"> <span class="song">P474</span></i>病，皆可死，不獨法能死人也。」受杖時，惟默誦<span class="zhuanming">觀世音</span>號，自一至百，血肉糜爛，弗覺也。居常奉六齋，至是，或勸<span class="zhuanming">魚山</span>暫開齋禁，不聽，曰：「患死於杖耳，死於齋乎？」<span class="zhuanming">如農</span>在獄中，過<span class="zhuanming">魚山</span>，見<span class="shuming">指月録</span>，弗省。既而兩人以盛暑得保出獄。<span class="zhuanming">如農</span>母欲見<span class="zhuanming">如農</span>，自<span class="zhuanming">萊陽</span>疾馳至京師，未到前一日，遽還獄，<span class="zhuanming">如農</span>大悲慟。既已無可奈何，則問<span class="zhuanming">魚山</span>曰：「子學佛久，有何方便，使吾得見母？」<span class="zhuanming">魚山</span>曰：「<span class="zhuanming">觀世音菩薩</span>叩必應，盍誦<span class="shuming">普門品</span>？」<span class="zhuanming">如農</span>於是誦<span class="shuming">普門品</span>，日三十徧。不一月，夢菩薩爲説法，有省。重讀<span class="shuming">指月録</span>，釐然開解。又一月，諸囚以疫得保出獄，兩人預焉，<span class="zhuanming">如農</span>遂得出見母數日。帝聞兩人出獄，怒，復還之獄。頃之，<span class="zhuanming">延儒</span>得罪賜死，言官多救<span class="zhuanming">魚山</span>者，不聽，而刑部仍擬贖徒，復不許，時<span class="zhuanming">崇禎</span>十六年也。明年，遣戍<span class="zhuanming">杭州</span>，三月抵戍所，而流賊遂以是月陷京師矣。</span> </p><p><span><span class="zhuanming">如農</span>嘗以書問法於<span class="zhuanming">魚山</span>，曰：「日來參叩，於心空境空處，略知趨向，然止完得吾儒知止工夫。其於静定安慮得，搔不著痛癢。乃諸師極口詆静勝爲非，譬之日月不静，如何能明？古德云：『恰似木人見花鳥。』</span><span class="font12 jiaozhu">出自<span class="shuming">大慧普覺禪師語録</span>卷二十一：「不見<span class="zhuanming">龐居士</span>有言：但自無心於萬物，何妨萬物常圍遶。鐵牛不怕師子吼，恰似木人見花鳥。木人本禮自無情，花鳥逢人亦不驚。心境如如祇這是，何慮菩提道不成。」<span class="shuming">指月録</span>卷三十一等轉載。</span><span>到得木人地位，非静勝而何？」</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00475','1376903',this);" style="cursor:pointer;"> <span class="song">P475</span></i> <span><span class="zhuanming">魚山</span>復之曰：</span> </p><p> <span>承示於空處略知趨向，空何物？可容人趨﹑容人向？既有可趨向，又得謂之空耶？總是於話頭未嘗力究，遂於塵勞暫歇，時見有空可取，止可求，静可樂。譬如澄得一泓止水，惟恐人撥動，則渣滓復生。故<span class="zhuanming">告子</span>「不動心」已是有過得處，覺得古人言句，徒惑亂人，故曰「不得於言，勿求於心」</span> <span class="font12 jiaozhu">見<span class="shuming">孟子</span><span class="shuming">公孫丑上</span>。</span> <span>。不知纔有「不得」，其心已不静，已不定，已不安。便有不慮，即得慮，即「不得」之病，又何可以「不求」硬作主宰，謂吾已得静勝也？譬之日﹑月﹑木人，未嘗知有静勝，故不緣而照，花鳥不驚。纔知有静勝，早已不静勝，去木人﹑日﹑月，千里萬里矣。蓋静與動對，滅與生對，初向道時，覺往昔紛馳可厭，自然謂静與滅是吾人勝境。若明眼人看來，金屑瓦屑，總無殊異，須知更有向上事在。如何是向上事？唤作則觸，不唤作則背，畢竟唤作甚麽？向金剛圈裏翻身，併卻咽喉吐氣，朝餐暮宿，如鳥空行。來札所問，老僧臨死時預知時至，爲從話頭中來？爲從静勝中得？直須問取這僧始得，非愚之所得知也。所貴學道爲了生死，故當不顧危亡，向無可巴鼻處進步。若只圖順易，可以攀緣，認定有澄空一境，在非心非目之<i class="pageTag" onclick="viewPic('ZSK00707-001-L00476','1376903',this);" style="cursor:pointer;"> <span class="song">P476</span></i>間，以爲近道，假饒從佛肚内坐一萬劫，亦祇是死水，澄之則是，撓之則不是矣。</span> </p><p><span><span class="zhuanming">唐王</span>在<span class="zhuanming">閩</span>，起<span class="zhuanming">魚山</span>工科給事中，累官東閣大學士。以病乞休，寓<span class="zhuanming">汀州</span>。城破，遂爲僧，更名<span class="zhuanming">正志</span>，號<span class="zhuanming">蘗菴</span>。得法於<span class="zhuanming">靈巖</span><span class="zhuanming">繼起</span>禪師，隱<span class="zhuanming">蓮華峰</span><span class="zhuanming">翠巖寺</span>，老於<span class="zhuanming">虞山</span>。而<span class="zhuanming">如農</span>亦與<span class="zhuanming">魚山</span>同時出戍<span class="zhuanming">宣州</span>，後薙髮於<span class="zhuanming">黄山</span>，寓<span class="zhuanming">蘇州</span>以卒。</span></p><p><span>時又有<span class="zhuanming">張大圓</span>者，名<span class="zhuanming">有譽</span>，<span class="zhuanming">江陰</span>人。<span class="zhuanming">天啓</span>二年進士，歷官至户部尚書。<span class="zhuanming">南京</span>破，遁入<span class="zhuanming">武康山</span>，依<span class="zhuanming">繼起</span>及<span class="zhuanming">碩機</span>禪師，晨夕參究，夙慧頓發。已而，<span class="zhuanming">繼起</span>主<span class="zhuanming">靈巖</span>，<span class="zhuanming">大圓</span>從之，刳心受鍛，泮然冰釋。年七十，廣演<span class="shuming">金剛般若經</span>。八十，重疏<span class="shuming">孝經</span>。居<span class="zhuanming">靈巖</span>二十五年，其子弟逆之歸。<span class="zhuanming">康熙</span>四十五年九月，迎<span class="zhuanming">繼起</span>作别。至則合掌曰：「弟子時至，明且行矣。」明日復告曰：「今佛法世間法，一齊放下，但願生生不離左右。」言訖而逝。</span><span class="font12 zhu"><span class="shuming">明史</span>；<span class="shuming">魚山剩稿</span>；<span class="shuming">蘗菴别録</span></span><span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百五十八<span class="shuming">熊開元傳</span>，<span class="shuming">魚山剩稿</span>卷一<span class="shuming">奏疏</span>﹑卷七<span class="shuming">雜著</span>。</span></p><p class="weizhi_zhanwei"></p><p> <span><span class="zhuanming">知歸子</span>曰：<span class="zhuanming">黄宗羲</span>言：「<span class="zhuanming">明季</span>士大夫學道者，多入宗門，如<span class="zhuanming">金先生</span>及<span class="zhuanming">蔡懋德</span>﹑<span class="zhuanming">馬世奇</span>﹑<span class="zhuanming">錢啓忠</span>皆是也，然皆以忠義名一世。宗門以無善無惡爲宗，如諸公者，血心未化，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00477','1376903',this);" style="cursor:pointer;"> <span class="song">P477</span></i>乃儒家所謂『誠不可掩』者，在宗門不謂之知性也。」</span> <span class="font12 jiaozhu"><span class="zhuanming">黄宗羲</span>語見<span class="shuming">明儒學案</span>卷五十七，<span class="zhuanming">彭氏</span>所引有删節。</span> <span>固哉<span class="zhuanming">宗羲</span>！儒與佛有二性乎？<span class="zhuanming">孟子</span>曰：「天下之言性也，則故而已矣。故者，以利爲本。」</span> <span class="font12 jiaozhu">見<span class="shuming">孟子</span><span class="shuming">離婁下</span>。</span> <span>誠利之則忠義，若<span class="zhuanming">禹</span>之行水矣，何血心之能與焉？<span class="zhuanming">大慧</span>亦言：「菩提心者，即忠義心是。」</span> <span class="font12 jiaozhu">見<span class="shuming">大慧普覺禪師語録</span>卷二十四：「菩提心則忠義心也，名異而體同。但此心與義相遇，則世出世間，一網打就，無少無剩矣。」</span> <span>余讀<span class="zhuanming">金</span>﹑<span class="zhuanming">熊</span>兩先生書，其於君臣師友間，至性激發，若水寒而火熱然，其真丈夫之雄，法門之傑乎！顧世之論<span class="zhuanming">魚山</span>者頗異，予詳其行事，著於篇，俟論世者徵焉。</span> </p><p> <span><span class="zhuanming">汪大紳</span>云：予少時未聞道日，極服忠義之士，謂忠義之士便是聖賢，便是活佛﹑活菩薩，此外有甚聖賢？有甚佛菩薩？後來反覆推勘，方曉得忠義之士能了手者，實難其人。聖賢之學，當生則生，當死則死，一循乎天理，即此是忠義，即此是道，非忠義之外另有甚麽道也。但於忠義上一些也攙和不得，纔攙和一些子，便非天理，於道即有未盡也。佛菩薩之學如何是忠義？曰本來空是。如何是本來空？曰忠義是，當體即是一真實而已矣。即此是忠義，即此是道，亦非忠義之外另有甚麽道也。但於忠<i class="pageTag" onclick="viewPic('ZSK00707-001-L00478','1376903',this);" style="cursor:pointer;"> <span class="song">P478</span></i>義上一些也污染不得，纔污染一些子，便非真實，於道即有未盡也。予於道有聞而進之不勇者，坐忠義之心微故耳。忠義之微，坐爲好名好色之念所汩而已。誓當上面截斷道學佛學，不留一元字脚。下面截斷好名好色，不留一元字脚。專提忠義二字爲金剛寶杵，佛來一擊，魔來一擊。<span class="zhuanming">臨濟</span>﹑<span class="zhuanming">德山</span>何有哉，<span class="zhuanming">大慧</span>﹑<span class="zhuanming">高峰</span>何有哉！</span> </p></div></div></div>
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五十三
<div class="wlghyzd_wzb_18"><div id="FCdiv1126595" key="1126595"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126584" key="1126584"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00479','1376905',this);" style="cursor:pointer;"> <span class="song">P479</span></i><p> <span><span class="zhuanming">温月峰</span>者，逸其名，亦不詳其里居。隱於<span class="zhuanming">江西</span><span class="zhuanming">宜黄</span><span class="zhuanming">扶笋峰</span>，不婚娶，亦不去髭髮，幅巾野服，翛然而已。平居愛逃禪，暇則勤種植。給衣食稍贏，輒與人共之。一日行圃間，方有竊者，遽卻走。偶行他所，見一傭力作甚苦。詢之，曰：「無以家也。」乃攜歸，試以事輒辦。<span class="zhuanming">月峰</span>喜，爲盡舉<span class="zhuanming">扶笋</span>聽之。已而傭頗驕，欲遂據<span class="zhuanming">扶笋</span>。<span class="zhuanming">月峰</span>覺之，爲好語謝曰：「<span class="zhuanming">扶笋</span>，子有也，予無事焉。」挈斗米﹑鐮鋤﹑瓦釜各一具，擔而去。去峰五里許，度阻峻處，穴而居。垂松葉自蔽，出種植如故。山中多虎，<span class="zhuanming">月峰</span>豕畜之。或以爲規，微笑曰：「是身其吾有哉？」藝圃次，有虎薄而睨之。<span class="zhuanming">月峰</span>拱語曰：「子欲之乎？今飼汝。」即解衣就虎，虎伏不動，則又曰：「若念我無侣乎？爲我點頭三，我與若爲友。」虎點頭者三。自是，<span class="zhuanming">月峰</span>出入常與虎偕。其寢也，以茅偃地，席其上。或發視之，有蟒盤焉，亦無害也。<span class="zhuanming">崇禎</span>初卒，年八十餘。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00480','1376905',this);" style="cursor:pointer;"> <span class="song">P480</span></i>嘗著書論性學甚具，既没，而其書不傳。</span> <span class="font12 zhu"><span class="shuming">懸榻編</span></span> <span class="font12 jiaozhu">見<span class="zhuanming">徐芳</span><span class="shuming">懸榻編</span>卷三<span class="shuming">月峰山人傳</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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五十二
<div class="wlghyzd_wzb_18"><div id="FCdiv1126598" key="1126598"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126599" key="1126599"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00466','1376902',this);" style="cursor:pointer;"> <span class="song">P466</span></i><p> <span><span class="zhuanming">金正希</span>，名<span class="zhuanming">聲</span>，一字<span class="zhuanming">子駿</span>，<span class="zhuanming">湖南</span><span class="zhuanming">嘉魚</span></span> <span class="font12 jiaozhu"><span class="shuming">明史</span>卷二百七十七<span class="shuming">金聲傳</span>，<span class="shuming">明儒學案</span>卷五十七等皆徑作「<span class="zhuanming">休寧</span>人」，<span class="zhuanming">趙嗣滄</span>點校本改爲「<span class="zhuanming">湖廣</span><span class="zhuanming">嘉魚</span>人」。<span class="zhuanming">休寧</span>在今<span class="zhuanming">安徽</span>南部。</span> <span>人。少從父遊於<span class="zhuanming">休寧</span>，家焉。初好<span class="zhuanming">陽明</span>﹑<span class="zhuanming">近溪</span>之學，爲文洞達原本，脱棄訓故，讀者往往駭之。年二十六，學佛法，習静古刹中。一日食茄而甘，遂長齋。其友<span class="zhuanming">程開祚</span>就<span class="zhuanming">正希</span>飯，怪其斷肉也，問所繇。<span class="zhuanming">正希</span>與之言佛法，<span class="zhuanming">開祚</span>心動，曰：「是信然，向吾與子僅一世朋友耳，不知前後乃有無量世也，今與子重定交。」遂棄所學而學焉。<span class="zhuanming">崇禎</span>元年，成進士，選庶吉士。明年，我師薄京城。<span class="zhuanming">正希</span>慷慨上言防禦策，薦布衣<span class="zhuanming">申甫</span>有將才。<span class="zhuanming">莊烈</span>以<span class="zhuanming">甫</span>爲副總兵，募新軍數千人，改<span class="zhuanming">正希</span>御史，參其軍。既而，<span class="zhuanming">甫</span>出戰，没於陣。<span class="zhuanming">正希</span>言浸不用，遂謝病歸。後屢徵不起，家居益鋭志學道。嘗自言：「此生不能及<i class="pageTag" onclick="viewPic('ZSK00707-001-L00467','1376902',this);" style="cursor:pointer;"> <span class="song">P467</span></i>早透徹大法，浄盡群疑，便灑然出頭，激揚此事，使萬靈被光，衆魔歸命。而兀兀縈縈，一機莫發，真是虚度，不成丈夫也。」延<span class="zhuanming">廬山</span><span class="zhuanming">宗寶</span>禪師，師禮之，閉關相對。作<span class="shuming">斷五欲説</span>，其辭曰：</span> </p><p><span>細撿平生，每於此事有得力處，隨復退墮。惟兹五欲，實爲大障。從今發心，願悉禁斷。</span></p><p><span>一曰色欲。世人欲色，本爲身樂，曾不念言，油盡燈滅，髓竭人亡，大可怖畏。佛在世時，敕優婆塞姑戒邪婬，亦爲衆生欲愛深積，未能浄盡，特樹大防，令無縱濫。故斷婬者，是了義教，斷邪婬者，不了義教。余今之年，四十始衰，子壯已娶，子可生孫。及今斷之，已嗟遲暮。少生繫戀，不比於人，而況岸然稱大丈夫，圖出世事，求大光明，通天徹地。世間勝事，非全精神，無少滲漏，尚不能辦，何況出世大光明事？聞之於師，此於般若，如水與火，如冰與炭，相克相滅，不容並行。要令此心光明無壅，拔出形骸血氣之外，七處割截，心無動摇，安可得有須臾欲樂，微繫吾念？自傷福薄，不早斷决，遲延至今，可慙可恨。</span></p><p> <span>一曰食欲。智者念言，縱令世間五穀飢荒，蔬果饉乏，非食少肉，不得自活，寧自攝身，端坐俟死。割彼身肉，活我軀命，萬無此理。何況今者，肉食之外，百味俱全。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00468','1376902',this);" style="cursor:pointer;"> <span class="song">P468</span></i>佛言飲食如病服藥，無得以意趣自增減。視我此身如一竿竹，如一根樹，欲其存立，用加灌溉，令汁流潤，無致速枯，何心揀擇？蔬穀之類，天真淡然，原有至味。業重之人，舌浸醲肥，無復舌本，真味當前，反不覺知，是則佛言可憐憫者。</span> </p><p><span>一曰睡欲。嚮晦入息，人道常理。惟佛亦許夜半倒身，消日間食，乃至尸寢。早罷晏起，每自簡察，其害多種。一柔筋骨。做工夫人，要是醒時，硬峙脊梁，堅挺腰骨，其坐如山，其立如峰。睡多弛廢，坦腹伸足，便同死人。一昏神思。流水不腐，户樞不朽，一刻不運，心如死水。睡多如醉，血氣盛旺，徒長無明。一失正念。初學之人，白日醒眼，一念不端，能即覺警，猛與割斷，雖有夙習，能以醒待，不令强勁。睡多憧憧，遊思往來，舊習有力，新知未强，或現惡境，退人信心。且惱亂魔與盜精鬼，乘人熟睡，攪亂附身，豈得不防。</span></p><p><span>如上三欲，皆是衆生切身逸樂。衆生芸芸，無量劫來，孤負此心，通天徹地，徧照法界大光明幢。是無他故，生生陷溺，濃重血肉，顛倒其中，不得脱離。濃重一分，減一分光，濃重十分，減十分光，百分﹑千分﹑萬分﹑億分，日漸沉淪，黑業可怖。幸於今者，信有此心，盡形畢力，棄塵舍俗。廢寢忘飱，猶恐失之。但一眨眼，少圖息肩，已太下劣，全不丈夫。何忍復放少絲毫頭，令入濃重陷溺舊處？</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00469','1376902',this);" style="cursor:pointer;"> <span class="song">P469</span></i> <span>一曰財欲。上三欲者，次第破除，此身無用逸樂享用，戕毁慧命。此身以外，何須求備？貪積不休，取諸不義。父母兄弟，亦生計較，致令家庭，傷乖争鬭。重其所輕，輕其所重，其爲迷謬，不可勝言！諺亦有之，要一文錢，不值一文。此是衆生尋常見解，不必佛祖而後明了。或謂治生畜積恒産，備窘乏時，未爲不是，要當隨緣，量入爲出。至於違心背義取財，則寧閉户，端坐餓死。世尊律儀，丐食樹栖，寄於殘生，旅泊三界。<span class="zhuanming">孔子</span>疏水，<span class="zhuanming">顔氏</span>簞瓢，光焰萬丈，威德千古。此非强爲，法如是故。</span> </p><p> <span>一曰名欲。自反平生，好文章名，徒悦耳目，無益於人，固大虚妄，此不足破。垂訓立言，有關人心，似亦當爲，實不盡然。若有真實爲己學人，古經前史，法戒昭著，不勞今日，捧土益<span class="zhuanming">岱</span>，運水添海。縱有緣起，因病立方，予不得已。菩薩心行，但令此言，垂萬萬世，觸之得益。爰有衆生，掩我此言，作彼自爲，舉世誦彼，不知爲我，我無絲毫計較心念，則爲真實，我未必能。今後但起文章一念，讀書攻索，是惡邪見，障菩提道，所宜痛絶。其次有時好功業名，欲立勞績，百姓感服，天子風聞，坐取高位，此最陋劣，亦不足破。惟是我嘗丈夫自命，英雄自處，胸中磊磊不能平懷，常自念言，一事不能，一物不透，則是我者心光不到，心量不周。曾不念言，我若果爲心光不到，心量不周，密密究事，切切透物，原無不可。今伏田間，杜居一室，不周<i class="pageTag" onclick="viewPic('ZSK00707-001-L00470','1376902',this);" style="cursor:pointer;"> <span class="song">P470</span></i>不到，甚爲多故，何不透取，何不究取？但令今者，我有功能，爲人掩取，爲彼功能，膺大封賞，我不自得，更罹重謗，我無絲毫計較動念，則爲真實，我未必能。今後但起功業一念，多方習學，動念仕進，是惡邪見，障菩提道，所宜痛絶。總之，名欲祇緣我見，真見心者，豈應有此？真見心者，密密自踐，時時自了，無喜無憂，名究竟樂。如此之人，雖盡大地一切衆生，來至彼前，禮拜稱誦，於此人心，不加毫末。雖盡大地一切衆生，來至彼前，非毁辱駡，於此人心，不損毫末，如抓牆壁，痛癢無關。頗聞人言，借人驗我，我心何在？我既不爲逸樂利養，惟有是非。我是我非，我不能明，藉人爲明，益復顛倒。</span> </p><p> <span>五欲既浄，皎如明月，唯生死關，最難開破。要之死生，亦係妄見，能徹自心，浄前五欲，死生關頭，亦同一例。義當死時，貪戀不死，其人心中，隱默負慙，見人掩辨，縱戀其身，其心昭明，謂是當死。是故智者，直養此心，一切不受，身分遮障。現今生時，因緣會合，虚妄名生，我心無生，緣起非有。異日死時，因緣别離，虚妄名死，我心無死，緣滅非無。是故智者，無生可貪，無死可怖，此心光明，總不顛錯，可生則生，可死則死。緣盡强留，作意自盡，皆屬妄見，非真如法。古人有言：毫釐繫念，三塗業因，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00471','1376902',this);" style="cursor:pointer;"> <span class="song">P471</span></i>瞥爾情生，萬劫枷鎖，戒之戒之！智者當此，應能鋒利，如吹劍毛</span> <span class="font12 jiaozhu">見<span class="shuming">金正希先生文集</span>卷九<span class="shuming">語録下</span>。</span> <span>。</span> </p><p><span><span class="zhuanming">正希</span>爲學，决烈精進，惟日不足，然亦未嘗廢事。時流賊日熾，煽動<span class="zhuanming">江</span>左右，諸無賴者，多起應之。<span class="zhuanming">正希</span>團練鄉兵爲扞衛，申明大義，法令周備，民有固志。<span class="zhuanming">福王</span>立於<span class="zhuanming">南京</span>，擢左僉都御史，不赴。<span class="zhuanming">順治</span>二年，我師破<span class="zhuanming">南京</span>，徇諸州縣。<span class="zhuanming">正希</span>率兵，扼險拒守。<span class="zhuanming">唐王</span>在<span class="zhuanming">閩</span>，授右都御史兼兵部侍郎，進兵下<span class="zhuanming">寧國</span>﹑<span class="zhuanming">旌德</span>諸縣。我師間道襲破之，<span class="zhuanming">正希</span>被執。途中與長兄書曰：「生死禍福，皆有天命，我等唯順受之，不必逃避。我家爲王事勤勞，死者死得其所。即流離散亡者，亦流離散亡得其所。弟日來静觀之，殊無大悽慘，可見平昔學道得力。聞我女前日積薪於屋，俟有急，即舉火自焚，此真學道人。望兄仍時以佛法提撕一切，乃爲來生大留種子耳。」又與長子書曰：「我一身久如浮雲，無絲毫繫戀。但念郡事未定，此心實不安。倘百姓幸安堵，則我瞑目矣。各鄉尚有好事言兵者，此實無益，徒殺百姓何辜。<span class="zhuanming">孔子</span>曰：『以不教民戰，是謂棄之。』此吾數日之所惓惓者也。」遂致命於<span class="zhuanming">南京</span>。贈禮部尚書，謚<span class="zhuanming">文毅</span>。</span></p><p> <span><span class="zhuanming">正希</span>女曰<span class="zhuanming">道照</span>，少長齋。長，字於<span class="zhuanming">唐氏</span>。將行，<span class="zhuanming">正希</span>爲出治奩具，忽上書，願從親學道。<span class="zhuanming">正希</span>大喜，罷奩不治。人或以爲言，<span class="zhuanming">正希</span>曰：「彼方欲向上，我可抑之使下乎？」及難作，遂<i class="pageTag" onclick="viewPic('ZSK00707-001-L00472','1376902',this);" style="cursor:pointer;"> <span class="song">P472</span></i>剪髮屏居。已而之<span class="zhuanming">靈巖</span>，參<span class="zhuanming">繼起</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">弘儲</span>（一六○五——一六七二），<span class="zhuanming">明</span>末<span class="zhuanming">清</span>初<span class="zhuanming">臨濟</span>宗僧，<span class="zhuanming">漢月</span><span class="zhuanming">法藏</span>弟子。<span class="zhuanming">江南</span><span class="zhuanming">通州</span>人，俗姓<span class="zhuanming">李</span>，字<span class="zhuanming">繼起</span>，號<span class="zhuanming">退翁</span>。歷住<span class="zhuanming">蘇州</span><span class="zhuanming">靈巖山</span><span class="zhuanming">崇報寺</span>﹑<span class="zhuanming">堯封</span><span class="zhuanming">寶雲寺</span>﹑<span class="zhuanming">虎丘山</span><span class="zhuanming">雲巖寺</span>等名刹。著述有<span class="shuming">退翁弘儲禪師廣録</span>六十卷﹑<span class="shuming">退翁弘儲禪師餘録</span>三十卷﹑<span class="shuming">甲辰録</span>十卷﹑<span class="shuming">樹泉集</span>十卷等。今僅存<span class="shuming">南嶽繼起和尚語録</span>十卷﹑<span class="shuming">南嶽單傳記</span>五卷﹑<span class="shuming">南嶽勒古</span>一卷﹑<span class="shuming">靈巖記略</span>一卷。事跡見<span class="shuming">五燈全書</span>卷六十九<span class="shuming">蘇州靈巖退翁弘儲禪師</span>。</span> <span>，入室，爲所棒，悶絶於地。後參<span class="zhuanming">靈隱</span><span class="zhuanming">巨德</span>禪師有省，回望<span class="zhuanming">靈巖</span>，拜曰：「當時若與我説明，豈有今日？」還結夏<span class="zhuanming">華山</span>，依<span class="zhuanming">蘗菴</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">蘗菴</span>即<span class="zhuanming">熊開元</span>出家後之别號，見本卷。</span> <span>以居云。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">明史</span>；<span class="shuming">退翁廣録</span>；<span class="shuming">蘗菴别集</span></span> <span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百七十七<span class="shuming">金聲傳</span>，<span class="zhuanming">弘儲</span><span class="shuming">退翁弘儲禪師廣録</span>﹑<span class="zhuanming">熊開元</span><span class="shuming">蘗菴别集</span>皆已失傳。<span class="zhuanming">金聲</span>有<span class="shuming">金正希先生文集</span>九卷，收入<span class="shuming">四庫禁毁叢書</span>集部第五十册，卷首有<span class="zhuanming">熊開元</span>所作<span class="shuming">金太史文集序</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
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[金正希]
<div class="wlghyzd_wzb_18"><div id="FCdiv1112384" key="1112384"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十二 &gt; 金正希 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126599" key="1126599"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00466','1376902',this);" style="cursor:pointer;"> <span class="song">P466</span></i><p> <span><span class="zhuanming">金正希</span>，名<span class="zhuanming">聲</span>，一字<span class="zhuanming">子駿</span>，<span class="zhuanming">湖南</span><span class="zhuanming">嘉魚</span></span> <span class="font12 jiaozhu"><span class="shuming">明史</span>卷二百七十七<span class="shuming">金聲傳</span>，<span class="shuming">明儒學案</span>卷五十七等皆徑作「<span class="zhuanming">休寧</span>人」，<span class="zhuanming">趙嗣滄</span>點校本改爲「<span class="zhuanming">湖廣</span><span class="zhuanming">嘉魚</span>人」。<span class="zhuanming">休寧</span>在今<span class="zhuanming">安徽</span>南部。</span> <span>人。少從父遊於<span class="zhuanming">休寧</span>，家焉。初好<span class="zhuanming">陽明</span>﹑<span class="zhuanming">近溪</span>之學，爲文洞達原本，脱棄訓故，讀者往往駭之。年二十六，學佛法，習静古刹中。一日食茄而甘，遂長齋。其友<span class="zhuanming">程開祚</span>就<span class="zhuanming">正希</span>飯，怪其斷肉也，問所繇。<span class="zhuanming">正希</span>與之言佛法，<span class="zhuanming">開祚</span>心動，曰：「是信然，向吾與子僅一世朋友耳，不知前後乃有無量世也，今與子重定交。」遂棄所學而學焉。<span class="zhuanming">崇禎</span>元年，成進士，選庶吉士。明年，我師薄京城。<span class="zhuanming">正希</span>慷慨上言防禦策，薦布衣<span class="zhuanming">申甫</span>有將才。<span class="zhuanming">莊烈</span>以<span class="zhuanming">甫</span>爲副總兵，募新軍數千人，改<span class="zhuanming">正希</span>御史，參其軍。既而，<span class="zhuanming">甫</span>出戰，没於陣。<span class="zhuanming">正希</span>言浸不用，遂謝病歸。後屢徵不起，家居益鋭志學道。嘗自言：「此生不能及<i class="pageTag" onclick="viewPic('ZSK00707-001-L00467','1376902',this);" style="cursor:pointer;"> <span class="song">P467</span></i>早透徹大法，浄盡群疑，便灑然出頭，激揚此事，使萬靈被光，衆魔歸命。而兀兀縈縈，一機莫發，真是虚度，不成丈夫也。」延<span class="zhuanming">廬山</span><span class="zhuanming">宗寶</span>禪師，師禮之，閉關相對。作<span class="shuming">斷五欲説</span>，其辭曰：</span> </p><p><span>細撿平生，每於此事有得力處，隨復退墮。惟兹五欲，實爲大障。從今發心，願悉禁斷。</span></p><p><span>一曰色欲。世人欲色，本爲身樂，曾不念言，油盡燈滅，髓竭人亡，大可怖畏。佛在世時，敕優婆塞姑戒邪婬，亦爲衆生欲愛深積，未能浄盡，特樹大防，令無縱濫。故斷婬者，是了義教，斷邪婬者，不了義教。余今之年，四十始衰，子壯已娶，子可生孫。及今斷之，已嗟遲暮。少生繫戀，不比於人，而況岸然稱大丈夫，圖出世事，求大光明，通天徹地。世間勝事，非全精神，無少滲漏，尚不能辦，何況出世大光明事？聞之於師，此於般若，如水與火，如冰與炭，相克相滅，不容並行。要令此心光明無壅，拔出形骸血氣之外，七處割截，心無動摇，安可得有須臾欲樂，微繫吾念？自傷福薄，不早斷决，遲延至今，可慙可恨。</span></p><p> <span>一曰食欲。智者念言，縱令世間五穀飢荒，蔬果饉乏，非食少肉，不得自活，寧自攝身，端坐俟死。割彼身肉，活我軀命，萬無此理。何況今者，肉食之外，百味俱全。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00468','1376902',this);" style="cursor:pointer;"> <span class="song">P468</span></i>佛言飲食如病服藥，無得以意趣自增減。視我此身如一竿竹，如一根樹，欲其存立，用加灌溉，令汁流潤，無致速枯，何心揀擇？蔬穀之類，天真淡然，原有至味。業重之人，舌浸醲肥，無復舌本，真味當前，反不覺知，是則佛言可憐憫者。</span> </p><p><span>一曰睡欲。嚮晦入息，人道常理。惟佛亦許夜半倒身，消日間食，乃至尸寢。早罷晏起，每自簡察，其害多種。一柔筋骨。做工夫人，要是醒時，硬峙脊梁，堅挺腰骨，其坐如山，其立如峰。睡多弛廢，坦腹伸足，便同死人。一昏神思。流水不腐，户樞不朽，一刻不運，心如死水。睡多如醉，血氣盛旺，徒長無明。一失正念。初學之人，白日醒眼，一念不端，能即覺警，猛與割斷，雖有夙習，能以醒待，不令强勁。睡多憧憧，遊思往來，舊習有力，新知未强，或現惡境，退人信心。且惱亂魔與盜精鬼，乘人熟睡，攪亂附身，豈得不防。</span></p><p><span>如上三欲，皆是衆生切身逸樂。衆生芸芸，無量劫來，孤負此心，通天徹地，徧照法界大光明幢。是無他故，生生陷溺，濃重血肉，顛倒其中，不得脱離。濃重一分，減一分光，濃重十分，減十分光，百分﹑千分﹑萬分﹑億分，日漸沉淪，黑業可怖。幸於今者，信有此心，盡形畢力，棄塵舍俗。廢寢忘飱，猶恐失之。但一眨眼，少圖息肩，已太下劣，全不丈夫。何忍復放少絲毫頭，令入濃重陷溺舊處？</span></p><p> <i class="pageTag" onclick="viewPic('ZSK00707-001-L00469','1376902',this);" style="cursor:pointer;"> <span class="song">P469</span></i> <span>一曰財欲。上三欲者，次第破除，此身無用逸樂享用，戕毁慧命。此身以外，何須求備？貪積不休，取諸不義。父母兄弟，亦生計較，致令家庭，傷乖争鬭。重其所輕，輕其所重，其爲迷謬，不可勝言！諺亦有之，要一文錢，不值一文。此是衆生尋常見解，不必佛祖而後明了。或謂治生畜積恒産，備窘乏時，未爲不是，要當隨緣，量入爲出。至於違心背義取財，則寧閉户，端坐餓死。世尊律儀，丐食樹栖，寄於殘生，旅泊三界。<span class="zhuanming">孔子</span>疏水，<span class="zhuanming">顔氏</span>簞瓢，光焰萬丈，威德千古。此非强爲，法如是故。</span> </p><p> <span>一曰名欲。自反平生，好文章名，徒悦耳目，無益於人，固大虚妄，此不足破。垂訓立言，有關人心，似亦當爲，實不盡然。若有真實爲己學人，古經前史，法戒昭著，不勞今日，捧土益<span class="zhuanming">岱</span>，運水添海。縱有緣起，因病立方，予不得已。菩薩心行，但令此言，垂萬萬世，觸之得益。爰有衆生，掩我此言，作彼自爲，舉世誦彼，不知爲我，我無絲毫計較心念，則爲真實，我未必能。今後但起文章一念，讀書攻索，是惡邪見，障菩提道，所宜痛絶。其次有時好功業名，欲立勞績，百姓感服，天子風聞，坐取高位，此最陋劣，亦不足破。惟是我嘗丈夫自命，英雄自處，胸中磊磊不能平懷，常自念言，一事不能，一物不透，則是我者心光不到，心量不周。曾不念言，我若果爲心光不到，心量不周，密密究事，切切透物，原無不可。今伏田間，杜居一室，不周<i class="pageTag" onclick="viewPic('ZSK00707-001-L00470','1376902',this);" style="cursor:pointer;"> <span class="song">P470</span></i>不到，甚爲多故，何不透取，何不究取？但令今者，我有功能，爲人掩取，爲彼功能，膺大封賞，我不自得，更罹重謗，我無絲毫計較動念，則爲真實，我未必能。今後但起功業一念，多方習學，動念仕進，是惡邪見，障菩提道，所宜痛絶。總之，名欲祇緣我見，真見心者，豈應有此？真見心者，密密自踐，時時自了，無喜無憂，名究竟樂。如此之人，雖盡大地一切衆生，來至彼前，禮拜稱誦，於此人心，不加毫末。雖盡大地一切衆生，來至彼前，非毁辱駡，於此人心，不損毫末，如抓牆壁，痛癢無關。頗聞人言，借人驗我，我心何在？我既不爲逸樂利養，惟有是非。我是我非，我不能明，藉人爲明，益復顛倒。</span> </p><p> <span>五欲既浄，皎如明月，唯生死關，最難開破。要之死生，亦係妄見，能徹自心，浄前五欲，死生關頭，亦同一例。義當死時，貪戀不死，其人心中，隱默負慙，見人掩辨，縱戀其身，其心昭明，謂是當死。是故智者，直養此心，一切不受，身分遮障。現今生時，因緣會合，虚妄名生，我心無生，緣起非有。異日死時，因緣别離，虚妄名死，我心無死，緣滅非無。是故智者，無生可貪，無死可怖，此心光明，總不顛錯，可生則生，可死則死。緣盡强留，作意自盡，皆屬妄見，非真如法。古人有言：毫釐繫念，三塗業因，<i class="pageTag" onclick="viewPic('ZSK00707-001-L00471','1376902',this);" style="cursor:pointer;"> <span class="song">P471</span></i>瞥爾情生，萬劫枷鎖，戒之戒之！智者當此，應能鋒利，如吹劍毛</span> <span class="font12 jiaozhu">見<span class="shuming">金正希先生文集</span>卷九<span class="shuming">語録下</span>。</span> <span>。</span> </p><p><span><span class="zhuanming">正希</span>爲學，决烈精進，惟日不足，然亦未嘗廢事。時流賊日熾，煽動<span class="zhuanming">江</span>左右，諸無賴者，多起應之。<span class="zhuanming">正希</span>團練鄉兵爲扞衛，申明大義，法令周備，民有固志。<span class="zhuanming">福王</span>立於<span class="zhuanming">南京</span>，擢左僉都御史，不赴。<span class="zhuanming">順治</span>二年，我師破<span class="zhuanming">南京</span>，徇諸州縣。<span class="zhuanming">正希</span>率兵，扼險拒守。<span class="zhuanming">唐王</span>在<span class="zhuanming">閩</span>，授右都御史兼兵部侍郎，進兵下<span class="zhuanming">寧國</span>﹑<span class="zhuanming">旌德</span>諸縣。我師間道襲破之，<span class="zhuanming">正希</span>被執。途中與長兄書曰：「生死禍福，皆有天命，我等唯順受之，不必逃避。我家爲王事勤勞，死者死得其所。即流離散亡者，亦流離散亡得其所。弟日來静觀之，殊無大悽慘，可見平昔學道得力。聞我女前日積薪於屋，俟有急，即舉火自焚，此真學道人。望兄仍時以佛法提撕一切，乃爲來生大留種子耳。」又與長子書曰：「我一身久如浮雲，無絲毫繫戀。但念郡事未定，此心實不安。倘百姓幸安堵，則我瞑目矣。各鄉尚有好事言兵者，此實無益，徒殺百姓何辜。<span class="zhuanming">孔子</span>曰：『以不教民戰，是謂棄之。』此吾數日之所惓惓者也。」遂致命於<span class="zhuanming">南京</span>。贈禮部尚書，謚<span class="zhuanming">文毅</span>。</span></p><p> <span><span class="zhuanming">正希</span>女曰<span class="zhuanming">道照</span>，少長齋。長，字於<span class="zhuanming">唐氏</span>。將行，<span class="zhuanming">正希</span>爲出治奩具，忽上書，願從親學道。<span class="zhuanming">正希</span>大喜，罷奩不治。人或以爲言，<span class="zhuanming">正希</span>曰：「彼方欲向上，我可抑之使下乎？」及難作，遂<i class="pageTag" onclick="viewPic('ZSK00707-001-L00472','1376902',this);" style="cursor:pointer;"> <span class="song">P472</span></i>剪髮屏居。已而之<span class="zhuanming">靈巖</span>，參<span class="zhuanming">繼起</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">弘儲</span>（一六○五——一六七二），<span class="zhuanming">明</span>末<span class="zhuanming">清</span>初<span class="zhuanming">臨濟</span>宗僧，<span class="zhuanming">漢月</span><span class="zhuanming">法藏</span>弟子。<span class="zhuanming">江南</span><span class="zhuanming">通州</span>人，俗姓<span class="zhuanming">李</span>，字<span class="zhuanming">繼起</span>，號<span class="zhuanming">退翁</span>。歷住<span class="zhuanming">蘇州</span><span class="zhuanming">靈巖山</span><span class="zhuanming">崇報寺</span>﹑<span class="zhuanming">堯封</span><span class="zhuanming">寶雲寺</span>﹑<span class="zhuanming">虎丘山</span><span class="zhuanming">雲巖寺</span>等名刹。著述有<span class="shuming">退翁弘儲禪師廣録</span>六十卷﹑<span class="shuming">退翁弘儲禪師餘録</span>三十卷﹑<span class="shuming">甲辰録</span>十卷﹑<span class="shuming">樹泉集</span>十卷等。今僅存<span class="shuming">南嶽繼起和尚語録</span>十卷﹑<span class="shuming">南嶽單傳記</span>五卷﹑<span class="shuming">南嶽勒古</span>一卷﹑<span class="shuming">靈巖記略</span>一卷。事跡見<span class="shuming">五燈全書</span>卷六十九<span class="shuming">蘇州靈巖退翁弘儲禪師</span>。</span> <span>，入室，爲所棒，悶絶於地。後參<span class="zhuanming">靈隱</span><span class="zhuanming">巨德</span>禪師有省，回望<span class="zhuanming">靈巖</span>，拜曰：「當時若與我説明，豈有今日？」還結夏<span class="zhuanming">華山</span>，依<span class="zhuanming">蘗菴</span>禪師</span> <span class="font12 jiaozhu"><span class="zhuanming">蘗菴</span>即<span class="zhuanming">熊開元</span>出家後之别號，見本卷。</span> <span>以居云。</span> <span class="font12 zhu"><span class="shuming">明文偶鈔</span>；<span class="shuming">明史</span>；<span class="shuming">退翁廣録</span>；<span class="shuming">蘗菴别集</span></span> <span class="font12 jiaozhu">見<span class="shuming">明史</span>卷二百七十七<span class="shuming">金聲傳</span>，<span class="zhuanming">弘儲</span><span class="shuming">退翁弘儲禪師廣録</span>﹑<span class="zhuanming">熊開元</span><span class="shuming">蘗菴别集</span>皆已失傳。<span class="zhuanming">金聲</span>有<span class="shuming">金正希先生文集</span>九卷，收入<span class="shuming">四庫禁毁叢書</span>集部第五十册，卷首有<span class="zhuanming">熊開元</span>所作<span class="shuming">金太史文集序</span>。</span> </p><p class="weizhi_zhanwei"></p></div></div></div>
</>
五十四
<div class="wlghyzd_wzb_18"><div id="FCdiv1126607" key="1126607"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1376641">居士傳校注</a> &gt; 五十四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1126538" key="1126538"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00707-001-L00484','1376910',this);" style="cursor:pointer;"> <span class="song">P484</span></i><p><span><span class="zhuanming">嚴仲慤</span>，法名<span class="zhuanming">大參</span>。自號<span class="zhuanming">𨍏轢道人</span>，<span class="zhuanming">嘉興</span>人也，嗣法於<span class="zhuanming">天童</span><span class="zhuanming">費隱</span>和尚</span><span class="font12 jiaozhu"><span class="zhuanming">通容</span>，<span class="zhuanming">明</span>末名僧。<span class="zhuanming">福州府</span><span class="zhuanming">福清縣</span>人，號<span class="zhuanming">費隱</span>。俗姓<span class="zhuanming">何</span>。曾住持<span class="zhuanming">浙江</span><span class="zhuanming">廣慧寺</span>﹑<span class="zhuanming">福建</span><span class="zhuanming">黄檗山</span><span class="zhuanming">萬福寺</span>等，著有禪宗燈録<span class="shuming">五燈嚴統</span>等。</span><span>。其自叙云：</span></p><p> <span><span class="zhuanming">參道人</span>恒喜順風揚帆，隨緣放曠。偶遊<span class="zhuanming">雙徑</span>，遇<span class="zhuanming">聞谷</span>大師</span> <span class="font12 jiaozhu"><span class="zhuanming">廣印</span>，<span class="zhuanming">明代</span><span class="zhuanming">臨濟</span>宗僧。<span class="zhuanming">檇李</span><span class="zhuanming">嘉善</span>人，俗姓<span class="zhuanming">周</span>。字<span class="zhuanming">聞谷</span>。住持<span class="zhuanming">杭州</span><span class="zhuanming">浄慈寺</span>等，接化弟子甚多。<span class="zhuanming">崇禎</span>九年示寂。著有<span class="shuming">宗門警語</span>二卷﹑<span class="shuming">語録</span>四卷等。</span> <span>，授以向上一着，苦究三載，了無所入。適閲<span class="zhuanming">法眼</span>指簾公案</span> <span class="font12 jiaozhu"><span class="shuming">景德傳燈録</span>卷二十四載：「因僧齋前上參，師（<span class="zhuanming">法眼</span><span class="zhuanming">文益</span>）以手指簾，時有二僧，同去捲簾。師曰：『一得一失。』」</span> <span>，忽然身心世界盡情脱落，祖師關捩徹底掀翻。再謁<i class="pageTag" onclick="viewPic('ZSK00707-001-L00485','1376910',this);" style="cursor:pointer;"> <span class="song">P485</span></i><span class="zhuanming">聞谷</span>大師﹑<span class="zhuanming">憨山</span>大師﹑<span class="zhuanming">天隱</span>和尚</span> <span class="font12 jiaozhu"><span class="zhuanming">圓修</span>，<span class="zhuanming">明代</span><span class="zhuanming">臨濟</span>宗僧，號<span class="zhuanming">天隱</span>。<span class="zhuanming">江蘇</span><span class="zhuanming">宜興</span>人，俗姓<span class="zhuanming">閔</span>。歷住<span class="zhuanming">江蘇</span><span class="zhuanming">磬山</span>﹑<span class="zhuanming">法濟禪院</span>，<span class="zhuanming">浙江</span><span class="zhuanming">報恩禪院</span>，<span class="zhuanming">崇禎</span>八年圓寂。</span> <span>，皆承許可。復見<span class="zhuanming">密雲</span>老人</span> <span class="font12 jiaozhu"><span class="zhuanming">密雲</span>即<span class="zhuanming">圓悟</span>禪師，事跡見卷五十一<span class="shuming">黄毓祺傳</span>注。</span> <span>，老人舉杖，便作倒身勢，老人植杖，即起身據坐，老人横杖，抽身便走。老人趕趁，轉身向曰：「咄哉老僧，又來泥裏洗土塊。」老人便休。隱居二十八載，<span class="zhuanming">費隱</span><span class="zhuanming">容和尚</span>首嗣老人法席，乃往問曰：「古人道百尺竿頭進步，百尺竿頭即不問，如何是進步處？」<span class="zhuanming">容</span>便打，云：「向這裏轉身！」道人云：「這猶是百尺竿，未是進步在。」<span class="zhuanming">容</span>又打，云：「不知進退漢。」道人云：「山猫原是短脚的。」<span class="zhuanming">容</span>云：「這畜生。」道人作虎跳勢，<span class="zhuanming">容</span>云：「莫捏怪。」道人作擒僧勢，哮吼而出。<span class="zhuanming">容</span>即上堂，云：「今日諸人莫撒沙，試聽山僧一指述。<span class="zhuanming">嘉禾</span>有個老鼠子，偷卻上天一粒粟。慣向諸方弄爪牙，惹得清風香拂拂。獨是山僧不近情，白棒掀天直打出。且轉身一句又作麽生道？」道人掩耳出堂。後<span class="zhuanming">容</span>將如意云：「付汝表信。」道人舉手接，云：「没手人得接。」<span class="zhuanming">容</span>曰：「接了也。」道人展兩手。<span class="zhuanming">容</span>曰：「流傳去也。」<span class="zhuanming">𨍏轢</span>便禮拜而出。嘗自圖其影，<span class="zhuanming">費隱</span>爲之贊曰：</span> </p><p> <span>斗笠不遮眼，鋤頭不着地。何似山中人，了了心無緒。腰束裙而寬，手露臂而冷。<i class="pageTag" onclick="viewPic('ZSK00707-001-L00486','1376910',this);" style="cursor:pointer;"> <span class="song">P486</span></i>欲行不行，前頭無門。鑿開虚空一竅，許大地人在此屙矢放溺。是<span class="zhuanming">𨍏轢</span>平日之受用。呵呵大笑，把起鋤頭須放下，草鞋何不脱來賣？咄咄咄！明月清風得自在。</span> </p><p><span><span class="zhuanming">仲慤</span>禮謝，<span class="zhuanming">費隱</span>不顧。便與一踢，<span class="zhuanming">費隱</span>曰：「好像一隻狂狗。」<span class="zhuanming">仲慤</span>曰：「早被我一口。」</span></p><p><span>其友<span class="zhuanming">周知微</span>病篤，<span class="zhuanming">仲慤</span>往視，道及家事。<span class="zhuanming">仲慤</span>云：「公一生學道得力處正在此際，不得雜念。」<span class="zhuanming">知微</span>即舉拳曰：「是甚麽？」<span class="zhuanming">仲慤</span>曰：「也是閒言語。」<span class="zhuanming">知微</span>點首曰：「願與兄世世結爲道中骨肉。」<span class="zhuanming">仲慤</span>曰：「驀直去！」<span class="zhuanming">知微</span>即坐椅而逝。</span><span class="font12 zhu"><span class="shuming">𨍏轢機緣</span></span><span class="font12 jiaozhu"><span class="shuming">𨍏轢機緣</span>一書未見。<span class="zhuanming">嚴仲慤</span>事跡又見<span class="shuming">五燈全書</span>卷七十一<span class="shuming">嚴大參</span>。</span></p><p class="weizhi_zhanwei"></p></div></div></div>
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