卷上
<div class="wlghyzd_wzb_18"><div id="FCdiv1141516" key="1141516"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷上 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1141517" key="1141517"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00005','1291812',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font20" id="ZSK00725-001-BT0000041"><b>釋迦方誌卷上<a class="zhuhao" href="#1307" id="1301">〔1〕</a></b></p><p> <span class="font12 zhu">封疆篇　統攝篇　中邊篇　遺跡篇<a class="zhuhao" href="#1308" id="1302">〔2〕</a></span> </p></div></div></div>
</>
序
<div class="wlghyzd_wzb_18"><div id="FCdiv1148583" key="1148583"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 序 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148584" key="1148584"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00001','1291811',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00725-001-BT0000039"><b>釋迦方誌序</b></p><p> <span class="font12 zhu">終<a class="zhuhao" href="#1290" id="1279">〔1〕</a>南太一山釋氏道宣撰</span> </p><p> <span>惟夫大<span class="zhuanming">唐</span>之有天下也，將四十載，淳風洽而俗改，文德修而武功暢。故使<span class="zhuanming">青丘</span><span class="zhuanming">丹穴</span>之候，並入提<a class="zhuhao" href="#1291" id="1280">〔2〕</a>封；<span class="zhuanming">龍砂</span><a class="zhuhao" href="#1292" id="1281">〔3〕</a><span class="zhuanming">鴈<a class="zhuhao" href="#1293" id="1282">〔4〕</a>塞</span>之區，聿遵聲教。膜拜稽首，顯朝宗之羽儀。輸賝<a class="zhuhao" href="#1294" id="1283">〔5〕</a>奉贄，表懷柔之盛德。然則八荒内外，前史具書，<span class="zhuanming">五竺</span>方維，由來罕述，豈非時也？雖復<span class="zhuanming">周穆</span>西狩，止屆<span class="zhuanming">崐丘</span>；<span class="zhuanming">舜禹</span>南巡，不踰滄海；<span class="zhuanming">秦皇</span>畫野，近袤<span class="zhuanming">臨洮</span>；<span class="zhuanming">漢武</span>封疆<a class="zhuhao" href="#1295" id="1284">〔6〕</a>，關開<span class="zhuanming">鐵路</span>。厥斯以降，遐討未詳。所以<span class="zhuanming">崆峒</span>問道，局<a class="zhuhao" href="#1296" id="1285">〔7〕</a>在<span class="zhuanming">酒泉</span>之地；<span class="zhuanming">崐崘</span>謁聖，實唯<span class="zhuanming">玉門</span>之側。至於<span class="zhuanming">弱水</span>﹑<span class="zhuanming">洞庭</span>﹑<span class="zhuanming">三峗</span>﹑<span class="zhuanming">九隴</span>﹑<span class="zhuanming">燕然</span>﹑<span class="zhuanming">龍勒</span>﹑<span class="zhuanming">沙障</span>﹑<span class="zhuanming">黎河</span>，具曆《夏書》，咸圖<span class="zhuanming">雍部</span>。及<span class="zhuanming">博望</span>之尋河也，創聞<span class="zhuanming">大夏</span>之名；<span class="zhuanming">軒皇</span>之遊夢也，初述華胥之國。<span class="zhuanming">貳師</span>之伐<span class="zhuanming">大宛</span>，<span class="zhuanming">定遠</span>之開<span class="zhuanming">鐵門</span>，<span class="zhuanming">由余</span>入<span class="zhuanming">秦</span>，<span class="zhuanming">日磾</span>仕<span class="zhuanming">漢</span>，聲榮覆於<span class="zhuanming">葱嶺</span>，帝德亘<span class="zhuanming">於耆</span>山，赫弈皇華，其徒繁矣。而方土所記，人物所宣，風俗之沿革，山川之卓詭，雖陳之油素，略無可紀。豈不以經途遼遠，遊詣之者希乎？以事討論，縱有傳説，皆祖行人，信非躬覩，相從奔競，虚爲實録。何以知其然耶？故<span class="zhuanming">積石</span>河源，西瞻<span class="zhuanming">赤縣</span>；<span class="zhuanming">崑崙</span>天柱，東顧<span class="zhuanming">神州</span>；<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00002','1291811',this);" style="cursor:pointer;"> <span class="song">P2</span></i><span class="zhuanming">鳴砂</span>以外，咸稱<span class="zhuanming">胡</span>國，安用遠籌，空傳緗簡。是知<span class="zhuanming">身毒</span>之説，重譯臻焉，《神異》等傳，斷可知矣。</span> </p><p> <span>自<span class="zhuanming">佛教</span>東傳<a class="zhuhao" href="#1297" id="1286">〔8〕</a>，榮光燭<span class="zhuanming">漢</span>，政流十代，年將六百，輶軒繼接，備盡觀方，百有餘國咸歸風化，莫不梯山貢職，望日來王。而前後傳録，差互<a class="zhuhao" href="#1298" id="1287">〔9〕</a>不同，事迹罕述<a class="zhuhao" href="#1299" id="1288">〔10〕</a>，稱謂多惑，覆尋斯致，宗歸譯人。昔<span class="zhuanming">隋代</span><span class="zhuanming">東都</span><span class="zhuanming">上林園</span>翻經館沙門<span class="zhuanming">彦琮</span>著《西域傳》一部十篇，廣布風俗，略於佛事，得在洽聞，失於信本。余以爲八相顯道，三乘陶化，四儀所設，莫不逗機，二嚴攸被，皆宗慧解。今聖迹靈相，雜沓於<span class="zhuanming">華胥</span>；神光瑞影，氤氲於宇内。義須昌明形量，動發心靈。洎<a class="zhuhao" href="#1300" id="1289">〔11〕</a><span class="zhuanming">貞觀</span>譯經，嘗参位席，傍出《西記》，具如别詳。但以紙墨易繁，閲鏡難盡，佛之遺緒，釋門共歸。故撮綱猷，略爲二卷，貽諸後學，序之云爾。</span> </p><p class="weizhi_zhanwei"></p><p> <span>釋迦方誌一部八篇</span> </p><p> <span>封疆篇第一　統攝篇第二</span> </p><p> <span>中邊篇第三　遺跡篇第四</span> </p><p> <span>遊履篇第五　通局篇第六</span> </p><p> <span>時住篇第七　教相篇第八</span> </p><p> <span>仰尋諸佛之降靈也，不可以形相求之，隨機顯晦，故得以言章述矣。然學教者統舉爲先，傍窮枝葉，終非遠致，故於篇首標其致焉。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00003','1291811',this);" style="cursor:pointer;"> <span class="song">P3</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1279" id="1290">〔1〕</a>《支》本“終”上有唐字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1280" id="1291">〔2〕</a>提，原本作堤，從《支》本及《音釋》改。《漢書·刑法志》作提封。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1281" id="1292">〔3〕</a>砂，《支》本作沙，二字通用，今習用沙。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1282" id="1293">〔4〕</a>鴈，原本作鳥，非，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1283" id="1294">〔5〕</a>賝，《支》本及《音釋》作琛。<span class="zhuanming">慧琳</span>《音義》作賝，引《字書》云：“賝，珤也。”按《玉篇》賝下云：“亦作琛”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1284" id="1295">〔6〕</a>疆，原本作壃，《支》本作疆，同，但今習用疆，從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1285" id="1296">〔7〕</a>局，原本作󰹑，俗譌，從《支》本改，以下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1286" id="1297">〔8〕</a>東傳，《支》本作道東。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1287" id="1298">〔9〕</a>互，原本作㸦，乃互之異體，今從《支》本改。以下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1288" id="1299">〔10〕</a>述，原本作迷，形之訛，今從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1289" id="1300">〔11〕</a>洎，<span class="zhuanming">慧琳</span>《音義》卷七七作󶆠，云：“《説文》從𫡑自聲。今多從旦作暨。”按洎﹑臮﹑暨三字相通用。</span> </p></div></div></div>
</>
教相篇第八
<div class="wlghyzd_wzb_18"><div id="FCdiv1148587" key="1148587"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷下 &gt; 教相篇第八 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148588" key="1148588"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00117','1291822',this);" style="cursor:pointer;"> <span class="song">P117</span></i><p class="font20" id="ZSK00725-001-BT0000059">釋迦方誌教相篇第八</p><p> <span>自<span class="zhuanming">釋教</span>之來<span class="zhuanming">振旦</span>，開濟極焉。發悟踈通，廓清塵染，其中瑞應，具編前聞。且述<a class="zhuhao" href="#2330" id="2283">〔1〕</a>數條，用程無惑<a class="zhuhao" href="#2331" id="2284">〔2〕</a>。昔<span class="zhuanming">士行</span>尋教，意在大乘，將發西域，乃有留難。遂將經投火，經身不灰，火爲之滅。東達<a class="zhuhao" href="#2332" id="2285">〔3〕</a>此土，卽《放光經》是也。又<span class="zhuanming">曇無讖</span>獲《湼槃經》，至於<span class="zhuanming">涼</span>土，盗者夜竊，舉而不起，稽首謝焉。<span class="zhuanming">周武</span>之凌法也，像毁經焚，咸見藏經相從騰上，奄入空際。如斯衆矣，不可具書。然弘教在人，有國爲本，度人立寺，圖像譯經，世約相求，故叙由來昌明<span class="zhuanming">佛教</span>，而<span class="zhuanming">漢</span><span class="zhuanming">魏</span>已往固無得而稱聞。<span class="zhuanming">晉</span><span class="zhuanming">宋</span>迄今，輙略銓序。</span> </p><p> <span><span class="zhuanming">晉世祖</span><span class="zhuanming">武皇帝</span></span> <span class="font12 zhu">（大弘佛事，廣樹伽藍。）</span> </p><p> <span><span class="zhuanming">晉惠帝</span></span> <span class="font12 zhu">（<span class="zhuanming">洛下</span>造<span class="zhuanming">興聖<a class="zhuhao" href="#2333" id="2286">〔4〕</a>寺</span>，供常百僧。）</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00118','1291822',this);" style="cursor:pointer;"> <span class="song">P118</span></i><p> <span><span class="zhuanming">晉慜帝</span><a class="zhuhao" href="#2334" id="2287">〔5〕</a></span> <span class="font12 zhu">（於<span class="zhuanming">長安</span>造<span class="zhuanming">通靈</span>﹑<span class="zhuanming">白馬</span>二寺。）</span> </p><p> <span>右<span class="zhuanming">西晉</span>二京合寺一百八十所，譯經一十三人，七十三部。</span> </p><p> <span>僧尼三千七百人。</span> </p><p> <span><span class="zhuanming">晉中宗</span><span class="zhuanming">元帝</span></span> <span class="font12 zhu">（江左造<span class="zhuanming">瓦官</span>﹑<span class="zhuanming">龍宫</span>二寺，度<span class="zhuanming">丹陽</span>千僧。）</span> </p><p> <span><span class="zhuanming">晉肅宗</span><span class="zhuanming">明帝</span></span> <span class="font12 zhu">（造<span class="zhuanming">明興</span><a class="zhuhao" href="#2335" id="2288">〔6〕</a>﹑<span class="zhuanming">道場</span>二寺，集義學百僧。）</span> </p><p> <span><span class="zhuanming">晉顯宗</span><span class="zhuanming">成帝</span></span> <span class="font12 zhu">（造<span class="zhuanming">中興</span>﹑<span class="zhuanming">鹿野</span>二寺，集義學千僧。）</span> </p><p> <span><span class="zhuanming">晉太宗</span><span class="zhuanming">簡文帝</span></span> <span class="font12 zhu">（造像度僧，立寺<span class="zhuanming">長干</span><a class="zhuhao" href="#2336" id="2289">〔7〕</a>，起木塔。）</span> </p><p> <span><span class="zhuanming">晉烈宗</span><span class="zhuanming">武帝</span></span> <span class="font12 zhu">（造<span class="zhuanming">皇泰寺</span>，本第立本起寺。）</span> </p><p> <span><span class="zhuanming">晉安帝</span></span> <span class="font12 zhu">（於<span class="zhuanming">育王塔</span>立<span class="zhuanming">大石寺</span>。）</span> </p><p> <span>右<span class="zhuanming">東晉</span>一百四載，立寺一千七百六十八，譯經二十七人，二百六十三部。</span> </p><p> <span>僧尼二萬四千人。</span> </p><p> <span><span class="zhuanming">宋高祖</span><span class="zhuanming">武帝</span></span> <span class="font12 zhu">（口誦<span class="zhuanming">梵</span>本，手爲戒經，造<span class="zhuanming">靈根</span>﹑<span class="zhuanming">法王</span>四寺，供千僧。）</span> </p><p> <span><span class="zhuanming">宋太宗</span><span class="zhuanming">明帝</span></span> <span class="font12 zhu">（造丈六金像，齋感舍利，造<span class="zhuanming">弘普中寺</span>，召諸名僧。）</span> </p><p> <span><span class="zhuanming">宋太祖</span><span class="zhuanming">文帝</span></span> <span class="font12 zhu">（奉齋不殺，造<span class="zhuanming">禪靈寺</span><a class="zhuhao" href="#2337" id="2290">〔8〕</a>，常供千僧。）</span> </p><p> <span>右<span class="zhuanming">宋世</span>合寺一千九百一十三，譯經二百一十部<a class="zhuhao" href="#2338" id="2291">〔9〕</a>。</span> </p><p> <span>僧尼三萬六千人。</span> </p><p> <span><span class="zhuanming">齊太祖</span><span class="zhuanming">高帝</span></span> <span class="font12 zhu">（手寫《法花》，口誦《般若》，四月八日常傳金像<a class="zhuhao" href="#2339" id="2292">〔10〕</a>，七月半日<a class="zhuhao" href="#2340" id="2293">〔11〕</a>普寺送盆<a class="zhuhao" href="#2341" id="2294">〔12〕</a>，供僧三百，造<span class="zhuanming">陟屺</span>﹑<span class="zhuanming">正觀</span>二寺。）</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00119','1291822',this);" style="cursor:pointer;"> <span class="song">P119</span></i><p> <span><span class="zhuanming">齊世祖</span><span class="zhuanming">武帝</span></span> <span class="font12 zhu">（造<span class="zhuanming">招玄</span>﹑<span class="zhuanming">遊賢</span>二寺，三百名僧﹑三教格量<a class="zhuhao" href="#2342" id="2295">〔13〕</a>，四年考定<a class="zhuhao" href="#2343" id="2296">〔14〕</a>。）</span> </p><p> <span><span class="zhuanming">齊高宗</span><span class="zhuanming">明帝</span></span> <span class="font12 zhu">（寫一切經，造千金像<a class="zhuhao" href="#2344" id="2297">〔15〕</a>，口誦《般若》，常持《法花》<a class="zhuhao" href="#2345" id="2298">〔16〕</a>。造<span class="zhuanming">歸依寺</span>，召集禪僧，常持六齋。）</span> </p><p> <span>右<span class="zhuanming">齊世</span>合寺二千一十五所，譯經七十一部。</span> </p><p> <span>僧尼三萬二千五百人。</span> </p><p> <span><span class="zhuanming">梁高祖</span><span class="zhuanming">武帝</span></span> <span class="font12 zhu">（制《五時論》，轉四方等<a class="zhuhao" href="#2346" id="2299">〔17〕</a>，造<span class="zhuanming">光宅</span>﹑<span class="zhuanming">同泰</span>五寺，常供千僧。國内普持六齋八戒。）</span> </p><p> <span><span class="zhuanming">梁太宗</span><span class="zhuanming">簡文帝</span></span> <span class="font12 zhu">（建<span class="zhuanming">資敬</span><a class="zhuhao" href="#2347" id="2300">〔18〕</a>﹑<span class="zhuanming">報恩</span>二寺，剌血自書《般若》十部。太后忌日，不食而齋<a class="zhuhao" href="#2348" id="2301">〔19〕</a>。撰《法集記》二百餘卷，《法寶聯壁》亦二百餘卷。）</span> </p><p> <span><span class="zhuanming">梁中宗</span><span class="zhuanming">元帝</span></span> <span class="font12 zhu">（造<span class="zhuanming">天居</span>﹑<span class="zhuanming">天宫</span>二寺，供有千僧。自講《法花》﹑《成實》。）</span> </p><p> <span>右<span class="zhuanming">梁<a class="zhuhao" href="#2349" id="2302">〔20〕</a>世</span>合寺二千八百四十六，譯經二百四十八部。</span> </p><p> <span>僧尼八萬二千七百人。</span> </p><p> <span><span class="zhuanming">梁宣帝</span></span> </p><p> <span><span class="zhuanming">梁明帝</span></span> </p><p> <span>右二主中興社稷於<span class="zhuanming">荆州</span>，造<span class="zhuanming">天皇</span>﹑<span class="zhuanming">陟屺</span>﹑<span class="zhuanming">六明</span>等諸寺。治在<span class="zhuanming">江陵</span>一州，佛寺一百八所。</span> </p><p> <span>僧尼三千二百人。</span> </p><p> <span><span class="zhuanming">陳高祖</span><span class="zhuanming">武帝</span></span> <span class="font12 zhu">（<span class="zhuanming">揚州</span>造<span class="zhuanming">東安</span>﹑<span class="zhuanming">興聖</span><a class="zhuhao" href="#2350" id="2303">〔21〕</a>﹑<span class="zhuanming">天居</span>四寺。寫一切經一十二藏，造金銅像一百萬軀，度僧七千人，治古寺三十二所。）</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00120','1291822',this);" style="cursor:pointer;"> <span class="song">P120</span></i><p> <span><span class="zhuanming">陳世祖</span><span class="zhuanming">文帝</span></span> <span class="font12 zhu">（寫五十藏經，度僧尼二萬<a class="zhuhao" href="#2351" id="2304">〔22〕</a>人，治古寺六十所。）</span> </p><p> <span><span class="zhuanming">陳高宗</span><span class="zhuanming">宣帝</span></span> <span class="font12 zhu">（<span class="zhuanming">揚州</span>禁中造<span class="zhuanming">大皇<a class="zhuhao" href="#2352" id="2305">〔23〕</a>寺</span>﹑七級木塔，又造<span class="zhuanming">崇皇寺</span>，刹高十五丈，下安<a class="zhuhao" href="#2353" id="2306">〔24〕</a>佛爪。造金像二萬餘軀，治故寺五十所，故像一百三十萬軀，寫十二藏經，度一萬人<a class="zhuhao" href="#2354" id="2307">〔25〕</a>。）</span> </p><p> <span>右<span class="zhuanming">陳世</span>五主，三十四年，寺有一千二百三十二，國家新寺一千七百，官造者六十八。郭内大寺三百餘，僧尼三萬二千人。譯經十一部。《輿地圖》云：“<span class="zhuanming">梁氏</span>都下舊有七百餘寺，屬<span class="zhuanming">侯景</span>作亂，焚燒蕩盡。有<span class="zhuanming">陳</span>既統國，及下民備皆修葺，表塔相望，星羅揭輦，經像之富，不可殫言。”</span> </p><p> <span><span class="zhuanming">魏</span></span> <span class="font12 zhu">（元氏）</span> <span><span class="zhuanming">太祖</span><span class="zhuanming">道武皇帝</span><a class="zhuhao" href="#2355" id="2308">〔26〕</a></span> <span class="font12 zhu">（於<span class="zhuanming">虞地</span><a class="zhuhao" href="#2356" id="2309">〔27〕</a>造十五級塔，又造<span class="zhuanming">開泰</span>﹑<span class="zhuanming">定國</span>二寺，寫一切經，造千金像。三百名僧每日<a class="zhuhao" href="#2357" id="2310">〔28〕</a>法集。）</span> </p><p> <span><span class="zhuanming">魏高宗</span><span class="zhuanming">文成帝</span></span> <span class="font12 zhu">（重復<span class="zhuanming">佛教</span>，更開<span class="zhuanming">釋門</span>，凡度僧尼三萬許人。）</span> </p><p> <span><span class="zhuanming">魏顯祖</span><span class="zhuanming">獻文帝</span></span> <span class="font12 zhu">（造<span class="zhuanming">招隱寺</span>，召坐禪僧。）</span> </p><p> <span><span class="zhuanming">魏高祖</span><span class="zhuanming">孝文帝</span></span> <span class="font12 zhu">（於<span class="zhuanming">鄴</span>造<span class="zhuanming">安養寺</span>，召四方僧，六宫侍女皆持年三長月<a class="zhuhao" href="#2358" id="2311">〔29〕</a>﹑六日齋<a class="zhuhao" href="#2359" id="2312">〔30〕</a>，慕道者放令出家。手不釋卷，頃便<a class="zhuhao" href="#2360" id="2313">〔31〕</a>爲講。爲先皇再治大覺，<a class="zhuhao" href="#2361" id="2314">〔32〕</a>大行供施，度僧尼一萬四千人。）</span> </p><p> <span><span class="zhuanming">魏世宗</span><span class="zhuanming">宣武帝</span></span> <span class="font12 zhu">（於<span class="zhuanming">式乾殿</span>自講《維摩經》，造<span class="zhuanming">普通</span>﹑<span class="zhuanming">大定</span>四寺，常供千僧。）</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00121','1291822',this);" style="cursor:pointer;"> <span class="song">P121</span></i><p> <span><span class="zhuanming">魏肅宗</span><span class="zhuanming">孝明帝</span></span> <span class="font12 zhu">（於<span class="zhuanming">鄴下</span>造<span class="zhuanming">大覺寺</span>。）</span> </p><p> <span><span class="zhuanming">魏敬宗</span><span class="zhuanming">孝莊帝</span></span> <span class="font12 zhu">（造五精舍，一萬石像。）</span> </p><p> <span><span class="zhuanming">西魏</span><span class="zhuanming">武帝</span></span> <span class="font12 zhu">（<span class="zhuanming">長安</span>造<span class="zhuanming">陟屺寺</span>，供二百僧。）</span> </p><p> <span><span class="zhuanming">魏文帝</span></span> <span class="font12 zhu">（造<span class="zhuanming">般若寺</span>，用給貧老<a class="zhuhao" href="#2362" id="2315">〔33〕</a>，口誦《法花》，身持佛戒。）</span> </p><p> <span>右<span class="zhuanming">元魏</span>君臨一十七帝，一百七十年，國家大寺四十七所，<span class="zhuanming">北臺</span>﹑<span class="zhuanming">恒</span>﹑<span class="zhuanming">安</span>鐫石置龕，連三十里。王公等寺八百三十九所。百姓所造寺者三萬餘所。總度僧尼二百餘萬，譯經四十九部。<span class="zhuanming">佛教</span>東流，此焉爲盛。唯<span class="zhuanming">太武</span>世信用司徒<span class="zhuanming">崔皓</span>佞説，凌廢正教，潛隱七年。後知詐妄，戳誅<span class="zhuanming">崔氏</span>，還興<span class="zhuanming">佛教</span>，光闡於前。</span> </p><p> <span><span class="zhuanming">齊高祖</span><span class="zhuanming">文宣皇帝</span></span> <span class="font12 zhu">（登祚受禪，於<span class="zhuanming">僧稠禪師</span><a class="zhuhao" href="#2363" id="2316">〔34〕</a>受菩薩戒，斷肉禁酒，放鷹除網，又斷天下屠<a class="zhuhao" href="#2364" id="2317">〔35〕</a>。年三月六日<a class="zhuhao" href="#2365" id="2318">〔36〕</a>，勸民齋戒。公私葷辛亦除滅之，度人八千。）</span> </p><p> <span><span class="zhuanming">齊肅宗</span><span class="zhuanming">孝昭帝</span><a class="zhuhao" href="#2366" id="2319">〔37〕</a></span> <span class="font12 zhu">（爲先皇寫經一十二藏，合三萬八千四十七卷。度三千許僧。）</span> </p><p> <span><span class="zhuanming">齊世祖</span><span class="zhuanming">武成帝</span></span> <span class="font12 zhu">（造寶塔，轉大品經。）</span> </p><p> <span>右<span class="zhuanming">高齊</span>六君，二十八載，皇家立寺四十三所，譯經一十四部，度人與<span class="zhuanming">魏</span>相接。</span> </p><p> <span><span class="zhuanming">周孝明帝</span></span> <span class="font12 zhu">（爲先皇造織成像，高二丈六尺，等身檀像一十二軀，并諸侍衞。）</span> </p><p> <span><span class="zhuanming">周太祖</span><span class="zhuanming">文帝</span></span> <span class="font12 zhu">（於<span class="zhuanming">長安</span>立<span class="zhuanming">追遠</span>﹑<span class="zhuanming">陟屺</span><a class="zhuhao" href="#2367" id="2320">〔38〕</a>﹑<span class="zhuanming">大乘</span>等六寺，度一千人。又造五寺，供養<span class="zhuanming">寶禪師</span>徒衆。）</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00122','1291822',this);" style="cursor:pointer;"> <span class="song">P122</span></i><p> <span><span class="zhuanming">周高祖</span><span class="zhuanming">武帝</span></span> <span class="font12 zhu">（爲<span class="zhuanming">文皇</span>造錦像，高一丈六尺。寶塔百二十軀<a class="zhuhao" href="#2368" id="2321">〔39〕</a>，又京下造<span class="zhuanming">寧國</span>﹑<span class="zhuanming">會昌</span>﹑<span class="zhuanming">永平</span>三寺，凡度僧一千八百人，寫經一千七百部。後遇<span class="zhuanming">張賓</span>所佞，方爲不善之首，廢僧尼三百萬人。）</span> </p><p> <span><span class="zhuanming">周孝宣帝</span></span> <span class="font12 zhu">（重隆佛日，造塑像<a class="zhuhao" href="#2369" id="2322">〔40〕</a>四龕，一萬餘軀，寫《般若》經三千卷<a class="zhuhao" href="#2370" id="2323">〔41〕</a>，六齋八戒，常弘不絶。）</span> </p><p> <span>右<span class="zhuanming">周世</span><span class="zhuanming">宇文氏</span>五帝，二十五年，合寺九百三十一所，譯經一十六部<a class="zhuhao" href="#2371" id="2324">〔42〕</a>。</span> </p><p> <span><span class="zhuanming">隋高祖</span><span class="zhuanming">文皇帝</span></span> <span class="font12 zhu">（<span class="zhuanming">開皇</span>三年，<span class="zhuanming">周朝</span>廢寺咸爲立之，名山之下，各爲立寺。一百餘州立舍利塔，度僧尼二十三萬人，立寺三千七百九十二所，寫經四十六藏，一十三萬二千八十六卷，治故經三千八百五十三部，造像十萬六千五百六十軀<a class="zhuhao" href="#2372" id="2325">〔43〕</a>。自餘别造，不可具已<a class="zhuhao" href="#2373" id="2326">〔44〕</a>。）</span> </p><p> <span><span class="zhuanming">隋煬帝</span></span> <span class="font12 zhu">（爲<span class="zhuanming">文皇</span>﹑<span class="zhuanming">獻后</span>於<span class="zhuanming">長安</span>造二禪定，并二木塔，并立别寺十所，官供四事。治故經六百一十二藏，二萬九千一百七十二部。治故像一十萬一千軀，造新像三千八百六十軀<a class="zhuhao" href="#2374" id="2327">〔45〕</a>。度六千二百人。）</span> </p><p> <span>右<span class="zhuanming">隋代</span>二君，三十七年，寺有三千九百八十五所，僧尼二十三萬六千二百，譯經八十二部。</span> </p><p> <span>皇<span class="zhuanming">唐</span>啟運，弘敞<span class="zhuanming">釋</span>門，功業崇繁，未可勝紀，故難叙出。大<span class="zhuanming">唐</span><span class="zhuanming">永徽</span>元年，歲維庚戌<a class="zhuhao" href="#2375" id="2328">〔46〕</a>，<span class="zhuanming">終南</span><span class="zhuanming">大一<a class="zhuhao" href="#2376" id="2329">〔47〕</a>山</span><span class="zhuanming">豐德寺</span>沙門<span class="zhuanming">吴興</span><span class="zhuanming">釋道宣</span>往參譯經，旁觀别傳，文廣難尋，故略舉其要，並潤其色，同成其類，庶將來好事用禆精爽云。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00123','1291822',this);" style="cursor:pointer;"> <span class="song">P123</span></i>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2283" id="2330">〔1〕</a>且述，原本述訛作迷，從《支》本改。《法苑珠林》卷一百二十作“具述”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2284" id="2331">〔2〕</a>用程無惑，《法苑珠林》作“用呈後學”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2285" id="2332">〔3〕</a>東達，原本達作逢，從《支》本及《法苑珠林》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2286" id="2333">〔4〕</a>興聖，《法苑珠林》作興勝。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2287" id="2334">〔5〕</a>慜帝，原本及《支》本作敏，《法苑珠林》同。按<span class="zhuanming">西晉</span>無敏帝，只有愍帝。愍字或作慜，敏乃慜之訛，今改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2288" id="2335">〔6〕</a>明興，《法苑珠林》作皇興。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2289" id="2336">〔7〕</a>長干，原本干訛作于，從《支》本及《法苑珠林》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2290" id="2337">〔8〕</a>禪靈寺，《法苑珠林》靈作寂。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2291" id="2338">〔9〕</a>二百一十部，《法苑珠林》一作二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2292" id="2339">〔10〕</a>常傳金像，《法苑珠林》傳作鑄。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2293" id="2340">〔11〕</a>七月半日，《法苑珠林》半日二字作“十五日”三字。按“七月半日”猶言“七月半的日子”，義與《珠林》同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2294" id="2341">〔12〕</a>送盆，《法苑珠林》送作造。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2295" id="2342">〔13〕</a>格量，《支》本量作畫，疑非。《法苑珠林》亦作量，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2296" id="2343">〔14〕</a>考定，《法苑珠林》考作教。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2297" id="2344">〔15〕</a>千金像，《法苑珠林》金作佛。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2298" id="2345">〔16〕</a>常持法花，原本及《支》本持作轉，《法苑珠林》作持，義較長，據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2299" id="2346">〔17〕</a>轉四方等，《法苑珠林》轉作傳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2300" id="2347">〔18〕</a>資敬，《法苑珠林》資作兹。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2301" id="2348">〔19〕</a>而齋，原本而作面，從《支》本及《法苑珠林》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2302" id="2349">〔20〕</a>梁，原本訛作宋，今改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2303" id="2350">〔21〕</a>興聖，《法苑珠林》作興皇。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2304" id="2351">〔22〕</a>二萬，《支》本及《法苑珠林》作二千。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00124','1291822',this);" style="cursor:pointer;"> <span class="song">P124</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#2305" id="2352">〔23〕</a>大皇，《支》本及《法苑珠林》大作太。按大讀作太。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2306" id="2353">〔24〕</a>下安，《支》本無下字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2307" id="2354">〔25〕</a>一萬人，《支》本人作僧，《法苑珠林》作人，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2308" id="2355">〔26〕</a>太祖道武皇帝，《法苑珠林》道作燾，非。燾乃<span class="zhuanming">世祖太武帝</span>之名，非帝謚號。且<span class="zhuanming">太武</span>毁法，不信<span class="zhuanming">佛教</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2309" id="2356">〔27〕</a>於虞地，《法苑珠林》虞作虜。按<span class="zhuanming">北魏</span><span class="zhuanming">代都</span>在今<span class="zhuanming">山西省</span><span class="zhuanming">大同市</span>東北，其轄境古屬<span class="zhuanming">冀州</span>之域，本<span class="zhuanming">虞帝舜</span>所都（詳《元和郡縣志》卷十二）之地，故此稱<span class="zhuanming">虞</span>地。當時<span class="zhuanming">南朝</span>人詆<span class="zhuanming">北魏</span>爲<span class="zhuanming">索虜</span>，但不適用於此處，虜字未是。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2310" id="2357">〔28〕</a>每日，《支》本及《法苑珠林》日作月。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2311" id="2358">〔29〕</a>三長月，原本及《支》本無長字，《法苑珠林》有之。按三長月齋爲<span class="zhuanming">佛教</span>之術語。謂在正﹑五﹑九三月持長齋也。今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2312" id="2359">〔30〕</a>六日齋，《法苑珠林》無日字，又齋下有“月别造像”句。按六日齋卽六齋。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2313" id="2360">〔31〕</a>頃便，原本及《法苑珠林》頃作須，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2314" id="2361">〔32〕</a>大覺，《法苑珠林》無此二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2315" id="2362">〔33〕</a>貧老，《法苑珠林》作貧者。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2316" id="2363">〔34〕</a>僧稠禪師，《法苑珠林》僧下有朗字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2317" id="2364">〔35〕</a>屠，《法苑珠林》屠下有宰字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2318" id="2365">〔36〕</a>年三月六日，《支》本及《法苑珠林》無日字。按“三月六日”疑謂三長月及六日齋也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2319" id="2366">〔37〕</a>孝昭帝，《法苑珠林》昭作明，非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2320" id="2367">〔38〕</a>陟屺，《法苑珠林》作陟岵。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2321" id="2368">〔39〕</a>百二十軀，《支》本軀作區。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2322" id="2369">〔40〕</a>塑像，《支》本塑作素，通塐字。塑﹑塐同字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2323" id="2370">〔41〕</a>三千卷，《法苑珠林》三作二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2324" id="2371">〔42〕</a>一十六部，《法苑珠林》此下有“<span class="zhuanming">孝閔</span>（原作愍，改正）<span class="zhuanming">帝</span>創基未久，佛法不閑。<span class="zhuanming">高祖</span><span class="zhuanming">神武皇帝</span>不信三寶，現報其患”二十五字，此疑脱。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00125','1291822',this);" style="cursor:pointer;"> <span class="song">P125</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#2325" id="2372">〔43〕</a>六十軀，《支》本六作八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2326" id="2373">〔44〕</a>具已，《支》本已作記。《法苑珠林》作“具知之”三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2327" id="2374">〔45〕</a>六十軀，《支》本及《法苑珠林》六作五。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2328" id="2375">〔46〕</a>戌，原本訛作戌，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2329" id="2376">〔47〕</a>大一，《支》本大作太。按大讀作太。</span> </p></div></div></div>
</>
校記略例
<div class="wlghyzd_wzb_18"><div id="FCdiv1148590" key="1148590"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 校記略例 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148591" key="1148591"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-P00001','1291810',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00725-001-BT0000038"><b>校記略例</b></p><p> <span>一﹑本書採用一九三五年景印<span class="zhuanming">宋</span>《磧砂藏經》本作底本。這個本子原缺卷上首一葉（自《釋迦方誌序》起至《封疆篇》終止），以<span class="zhuanming">宋</span>《思溪藏經》本配補之，基本上可算完整的。參用一九二四年<span class="zhuanming">支那内學院</span>校刊本（簡稱《支》本）對校。</span> </p><p> <span>二﹑本書在各《大藏經》中皆收有之，<span class="zhuanming">日本</span>印的<span class="zhuanming">弘教書院</span>《大藏經》和《大正新修大藏經》並附有校記，讀者可選擇參考，本校記不再引入，以免繁重。</span> </p><p> <span>三﹑我們選擇《磧砂藏經》本作底本的理由：（一）傳世的古本以此爲時代較早且完整；（二）此本爲《弘教》﹑《大正》二藏所未收。選擇<span class="zhuanming">支那内學院</span>本作對校理由：（一）此本刊印時期較晚，經過校勘，誤字較少；（二）外間流傳較廣。有一點情況要順帶説明（在校記中不再提了），《支》本此書作四卷，（卷一自《封疆篇》起至《遺跡篇》“寺號楊枝也”止；卷二承上《遺跡篇》“又從龍池東”起至同篇“常所謂摩揭提王舍城也”止；卷三承上《遺跡篇》“摩揭陀國”起至同篇終止；卷四自《遊履篇》起至《教相篇》終止），和各《藏經》本及歷代經目著録作二卷的不同，其實只是將上下二卷各析爲二而已，這種分卷是不符合<span class="zhuanming">道宣</span>原書形式的。</span> </p><p> <span>四﹑本校記多參引他書旁證以佐校。其中援引最繁的幾<i class="pageTag" onclick="viewPic('ZSK00725-001-P00002','1291810',this);" style="cursor:pointer;"> <span class="song">P2</span></i>種約舉如下：</span> </p><p> <span>1.《大唐西域記》（簡稱《西域記》）　<span class="zhuanming">上海人民出版社</span>一九七七年出版<span class="zhuanming">章巽</span>校本（不著明某本者並屬之）。參用他本有：《敦煌唐寫甲》本（卽<span class="zhuanming">英國倫敦博物院</span>藏本）　<span class="zhuanming">日本</span><span class="zhuanming">石山寺</span>本　《古》本（以上二種從<span class="zhuanming">東京帝國大學文科大學</span>的《大唐西域記考異》中轉引）　<span class="zhuanming">中尊</span>本（卽<span class="zhuanming">日本</span>藏<span class="zhuanming">中尊寺</span>金銀泥經本，從《大正藏經》本校記中轉引）　《徑山》本（卽<span class="zhuanming">明</span>《嘉興藏》本）　《金陵》本（<span class="zhuanming">金陵刻經處</span>本）。</span> </p><p> <span>2.《慈恩寺三藏法師傳》（簡稱《慈恩傳》）<span class="zhuanming">支那内學院</span>校刊本。</span> </p><p> <span>3.《法苑珠林》《四部叢刊》景印《徑山藏》一百二十卷本。</span> </p><p> <span>4.《廣弘明集》　《四部叢刊》景印<span class="zhuanming">明</span>刊本。</span> </p><p> <span>5.《集古今佛道論衡實録》　《磧砂藏經》本。</span> </p><p> <span>以上二種亦爲<span class="zhuanming">道宣</span>所著。</span> </p><p> <span>6.<span class="zhuanming">慧琳</span>《一切經音義》（簡稱<span class="zhuanming">慧琳</span>《音義》）<span class="zhuanming">上海</span><span class="zhuanming">醫學書局</span>景印<span class="zhuanming">日本</span>刊本。</span> </p><p> <span>五﹑校記擇善而從，但改動之字，必説明原本作某，以便稽核。其《支》本有顯誤之字，概不出校。</span> </p><p> <span>六﹑原書各篇的章節分段不甚恰當，今逕從文義重行整理之，不再注明異同。</span> </p></div></div></div>
</>
時住篇第七
<div class="wlghyzd_wzb_18"><div id="FCdiv1148594" key="1148594"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷下 &gt; 時住篇第七 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148595" key="1148595"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00116','1291821',this);" style="cursor:pointer;"> <span class="song">P116</span></i><p class="font20" id="ZSK00725-001-BT0000057">釋迦方誌時住篇第七</p><p> <span>案<span class="zhuanming">索訶世界</span>一大劫中，千佛出世。尋夫劫波之號，不可以時數推之，假以方石芥城，准爲一期之候，中含四大中劫，爲成﹑住﹑壞﹑空也。如從十歲增至八萬，復從八萬至於十歲，經二十反，爲一小劫。二十小劫爲一成劫。以年算之，則經八千萬萬億百千八百萬八萬歲也，止爲一小劫耳。今成劫已過，入住劫來，經十小劫<a class="zhuhao" href="#2278" id="2273">〔1〕</a>，<span class="zhuanming">釋迦如來</span>住劫第四，尚餘九百九十六佛次續興焉。</span> </p><p> <span>依《摩耶經》：“<span class="zhuanming">如來</span>滅後，正法五百年，像法一千年。”又依《善見毗婆沙》云：“<span class="zhuanming">如來</span>滅後，正法千年，像法亦爾。以度女人，故正法減五百年。若諸女人能遵八敬，如法行道，正法住世還得千年。”又云：“佛法住世一萬年。初五千年，修道出家，得三達靈智。後五千年，出家修道，不得三達靈智。過此已後，經歸龍宫，像自頽壞。諸比丘等同於俗流，唯有剃髮袈裟而已。”</span> <span class="font12 zhu">（佛法之垂<span class="zhuanming">振旦</span><a class="zhuhao" href="#2279" id="2274">〔2〕</a>，三被誅焚。初<a class="zhuhao" href="#2280" id="2275">〔3〕</a><span class="zhuanming">赫連勃勃</span>號爲<span class="zhuanming">夏國</span>，初破<span class="zhuanming">長安</span>，遇僧<a class="zhuhao" href="#2281" id="2276">〔4〕</a><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00117','1291821',this);" style="cursor:pointer;"> <span class="song">P117</span></i>皆煞。二<span class="zhuanming">魏太武</span>用<span class="zhuanming">崔皓</span><a class="zhuhao" href="#2282" id="2277">〔5〕</a>言，夷滅三寶。後悔，<span class="zhuanming">皓</span>加五刑。三<span class="zhuanming">周武帝</span>但令還俗。皆不得其死。如傳所詳也。）</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2273" id="2278">〔1〕</a>十小劫，《支》本十作九。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2274" id="2279">〔2〕</a>振旦，原本旦訛作且，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2275" id="2280">〔3〕</a>初，原本作勿，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2276" id="2281">〔4〕</a>遇僧，原本遇訛作過，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2277" id="2282">〔5〕</a>崔皓，按史傳皓並作浩，以下同。</span> </p></div></div></div>
</>
通局篇第六
<div class="wlghyzd_wzb_18"><div id="FCdiv1148598" key="1148598"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷下 &gt; 通局篇第六 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148599" key="1148599"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00100','1291820',this);" style="cursor:pointer;"> <span class="song">P100</span></i><p class="font20" id="ZSK00725-001-BT0000055">釋迦方誌通局篇第六</p><p> <span>法王利見，未隔中邊。適化無方，豈專形教？致使聞同解異，説一悟殊；登位地而上征，結封迷而下降，全身碎身之相，聚塔散塔之儀；神光燭而邪計摧，靈迹挺而深信結。斯徒衆矣，具列前篇。自法水東流，道光西照，聲榮之盛，騰實<span class="zhuanming">東川</span>。<span class="zhuanming">育王</span>表塔，創啓隆<span class="zhuanming">周</span>；<span class="zhuanming">釋父</span>景形<a class="zhuhao" href="#2212" id="2151">〔1〕</a>，鬱興炎<span class="zhuanming">漢</span>。自斯歷代，世積彌繁。景匪<a class="zhuhao" href="#2213" id="2152">〔2〕</a><span class="zhuanming">西<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00101','1291820',this);" style="cursor:pointer;"> <span class="song">P101</span></i>天</span>，獨揚神化。故經云：“正法後彼，先於北方，次及東南，至中方滅。”此之<span class="zhuanming">震旦</span>，南望<span class="zhuanming">華胥</span>，滅度之儀，迴身北首，卽其事矣。所以依録編次，以爲《通局篇》云。</span> </p><p> <span>按《周書異記》<span class="zhuanming">周昭王</span>卽位二十四年，甲寅歲，四月八日，江河泉池忽然泛漲<a class="zhuhao" href="#2214" id="2153">〔3〕</a>，井水溢出，山川震動。有五色光入貫太微，遍於西方<a class="zhuhao" href="#2215" id="2154">〔4〕</a>，盡作青紅<a class="zhuhao" href="#2216" id="2155">〔5〕</a>色。太史<span class="zhuanming">蘇由</span>曰：“有大聖人生於西方，一千年外聲教及此。”<span class="zhuanming">昭王</span>卽勑鐫石記之，埋於南郊天祠前。此卽佛生之時也。</span> </p><p> <span><span class="zhuanming">周穆王</span>卽位三十二年，數見西方光氣，<span class="zhuanming">蘇由</span>先説聖人處世，卽與相國<span class="zhuanming">吕侯</span>乘驊騮八駿西行求佛，因以禳<a class="zhuhao" href="#2217" id="2156">〔6〕</a>之。</span> </p><p> <span><span class="zhuanming">周穆王</span>五十三年<a class="zhuhao" href="#2218" id="2157">〔7〕</a>，壬申歲，二月十五日平旦，暴風忽起，損舍折木，地動天陰。西方白虹十二道。太史<span class="zhuanming">扈多</span>曰：“西方聖人滅矣。”此卽湼槃之相也。有説云佛生<span class="zhuanming">周莊</span>﹑<span class="zhuanming">魯莊</span>之世者，今取多文爲録。</span> </p><p> <span>《史録》曰：<a class="zhuhao" href="#2219" id="2158">〔8〕</a>“<span class="zhuanming">商</span><span class="zhuanming">大宰嚭</span>問<span class="zhuanming">孔子</span>曰：‘孰爲聖人？’<span class="zhuanming">孔子</span>曰：‘西方之人有聖者焉，不治而不亂，不言而自信，不化而自行，蕩蕩乎民無能名焉！’”</span> </p><p> <span>《老子西昇經》云：“吾師化遊<span class="zhuanming">天竺</span>，善入泥洹。”</span> </p><p> <span><span class="zhuanming">前漢</span><span class="zhuanming">孝武帝</span><span class="zhuanming">元狩</span><a class="zhuhao" href="#2220" id="2159">〔9〕</a>中，<span class="zhuanming">霍去病</span>討<span class="zhuanming">匈奴</span>至<span class="zhuanming">臯蘭</span><a class="zhuhao" href="#2221" id="2160">〔10〕</a>，過<span class="zhuanming">居延山</span>，獲<span class="zhuanming">昆耶</span>﹑<span class="zhuanming">休屠王</span><a class="zhuhao" href="#2222" id="2161">〔11〕</a>等，又獲金人，率長丈餘，列之於<span class="zhuanming">甘泉宫</span>。帝以爲大神，燒香禮拜。及開西域，遣<span class="zhuanming">張騫</span>使<span class="zhuanming">大夏</span>，還云：“有<span class="zhuanming">身毒國</span>。”<span class="zhuanming">身毒國</span>一名<span class="zhuanming">天竺</span>，始聞<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00102','1291820',this);" style="cursor:pointer;"> <span class="song">P102</span></i>浮圖之教。此卽佛之形教相顯之漸也。</span> </p><p> <span><span class="zhuanming">哀帝</span><span class="zhuanming">元壽</span>年，使<span class="zhuanming">景憲</span>往<span class="zhuanming">大月氏國</span>，因誦《浮圖經》。還<span class="zhuanming">漢</span>，當時稍行浮圖齋戒。</span> </p><p> <span><span class="zhuanming">成帝</span>時，都水使者光禄大夫<span class="zhuanming">劉向</span>，《傳》云：“<span class="zhuanming">向</span>博觀史籍，往往見有佛經。及著《列仙傳》云：‘吾搜檢藏書，太史<a class="zhuhao" href="#2223" id="2162">〔12〕</a>創撰《列仙圖》，<span class="zhuanming">黄帝</span>以下迄至于今，定檢實録一百四十六人，其七十四人已見佛經矣’。”據此而明<span class="zhuanming">秦</span><span class="zhuanming">周</span>已前，早有佛法，流行<span class="zhuanming">震旦</span>。何以取知，今案所列。故《佛傳》云：佛滅度後一百一十六年，<span class="zhuanming">東天竺國</span>有<span class="zhuanming">鐵輪王</span>，統<span class="zhuanming">閻浮提</span>，收佛靈骨，役使鬼神，一億人處爲起一塔，四海之内，合起八萬四千。故此九洲之地，並有遺塔，云是<span class="zhuanming">育王</span>所造。當此<span class="zhuanming">周厲王</span>之時<a class="zhuhao" href="#2224" id="2163">〔13〕</a>。故塔興<span class="zhuanming">周</span>世，經二十餘王，至<span class="zhuanming">秦始皇</span>三十四年焚燒典籍，<span class="zhuanming">育王</span>諸塔由此淪亡。佛經流世，莫知所在。又<span class="zhuanming">釋道安</span>﹑<span class="zhuanming">朱士行</span>等《經録目》云：“<span class="zhuanming">始皇</span>之時，有外國沙門<span class="zhuanming">釋利防</span>等一十八賢者，賷持佛經來化<span class="zhuanming">始皇</span>。<span class="zhuanming">始皇</span>弗從，遂囚禁之。夜有金剛丈六人來，破獄出之。<span class="zhuanming">始皇</span>驚怖，稽首謝焉。准此而言，則知<span class="zhuanming">秦</span>﹑<span class="zhuanming">漢</span>以前，已有佛法。”尋<span class="zhuanming">道安</span>所載十二賢者，亦在七十之數，今《列仙傳》見有七十二人。案《文殊泥洹<a class="zhuhao" href="#2225" id="2164">〔14〕</a>經》，佛滅度後四百五十年，<span class="zhuanming">文殊</span>至<span class="zhuanming">雪山</span>中爲五百仙人説法人。案《地理志》﹑《西域傳》云：<span class="zhuanming">雪山</span>者，卽<span class="zhuanming">葱嶺</span>也。其下三十六國，先來<a class="zhuhao" href="#2226" id="2165">〔15〕</a>奉<span class="zhuanming">漢</span>。其<span class="zhuanming">葱嶺</span>連亘，東至<span class="zhuanming">終南</span>。<span class="zhuanming">文殊</span>來化仙人，卽斯地也。詳而驗<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00103','1291820',this);" style="cursor:pointer;"> <span class="song">P103</span></i>之，<span class="zhuanming">劉向</span>所論，可爲證矣。</span> </p><p> <span>《後漢·郊祀志曰》：“佛者，<span class="zhuanming">漢</span>言覺也，將以覺悟羣生也。統其教以修善，慈心爲主，不殺生類，專務清淨。其精者爲沙門，<span class="zhuanming">漢</span>言息心<a class="zhuhao" href="#2227" id="2166">〔16〕</a>。剃髮毁容，去家出俗，絶情洗欲，而歸於無爲也。又以人死精神不滅，隨復受形，所行善惡，後生皆有報應。所貴行善修道，以練其精神。練而不已，以至無生，而得爲佛也。身長丈六尺，黄金色，項中佩日月光，變化無常，無所不入，故能化通萬物，而大濟羣生也。有經書數千卷，以虚無爲宗，包羅精麁，無所不統。善爲宏闊勝大之言，所求在於一體之内，所明在於視聽之表，歸於玄微深遠，難得而測。故王公大人觀生死報應之際，莫不懅<a class="zhuhao" href="#2228" id="2167">〔17〕</a>然自失也。”</span> <span class="font12 zhu">（餘如<span class="zhuanming">漢</span>法本内傳。）</span> </p><p> <span>《魏書》云：“<span class="zhuanming">蔡愔</span>得佛經《四十二章》及<span class="zhuanming">釋迦</span>立像，<span class="zhuanming">明帝</span>令畫工圖寫置於<span class="zhuanming">清涼臺</span>及<span class="zhuanming">顯節陵</span>上，經文緘於<span class="zhuanming">蘭臺</span>石室。<span class="zhuanming">愔</span>之還也，以白馬負經而至，<span class="zhuanming">漢</span>因立<span class="zhuanming">白馬寺</span>於<span class="zhuanming">洛陽</span><span class="zhuanming">雍門</span>西。”其經旨大抵言生生之類，皆因行業而起，有過去﹑當今﹑未來三世也。其修道階次心行，等級非一，皆緣淺以至深，藉微以爲著，率在於積仁順﹑蠲嗜欲﹑習虚静而成通照也。其始修心則依佛﹑法﹑僧，受三歸也。三歸如君子之三畏。又有五戒，斷煞﹑盗﹑婬﹑妄語﹑飲酒。大意與仁﹑義﹑禮﹑信﹑智同云。奉持之則生人天勝處，離鬼畜諸苦。言善惡之處，凡有六道，在於防心<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00104','1291820',this);" style="cursor:pointer;"> <span class="song">P104</span></i>正身口，總爲十善也。能具此者，近獲天報，遠得菩提。佛以四月八日夜從母右脅而生，超相異者<a class="zhuhao" href="#2229" id="2168">〔18〕</a>三十有二。既去世後，弟子等以香木焚身。靈骨分碎，大小如粒，其色紅白，擊之不壞，焚之不焦，每有光明神驗。及後<span class="zhuanming">阿育王</span>者，以神力分佛舍利，使諸鬼神造八萬四千寶塔。今<span class="zhuanming">洛陽</span>﹑<span class="zhuanming">彭城</span>﹑<span class="zhuanming">扶風</span>﹑<span class="zhuanming">蜀郡</span>﹑<span class="zhuanming">姑臧</span>﹑<span class="zhuanming">臨淄</span>等皆有塔焉，並神異矣。</span> </p><p> <span>《吴書》曰：“<span class="zhuanming">赤烏</span>四年，有<span class="zhuanming">康居國</span>沙門<span class="zhuanming">康僧會</span>者，行化道也。初達<span class="zhuanming">吴</span>地，營立茅茨，設像行道。<span class="zhuanming">吴</span>人初見，謂爲妖異。有司奏聞，<span class="zhuanming">吴主</span><span class="zhuanming">孫權</span>問曰：‘佛有何靈驗耶？’<span class="zhuanming">會</span>曰：‘佛晦靈迹，出餘千載，遺骨舍利，應現<a class="zhuhao" href="#2230" id="2169">〔19〕</a>無方。’<span class="zhuanming">權</span>曰：‘若得舍利，當爲起塔。’經三七日，遂獲舍利，五色曜天，剖之逾堅，燒之不然，光明出火，作大蓮花，照曜宫殿。<span class="zhuanming">吴主</span>歎異，信心乃發，爲造<span class="zhuanming">建初寺</span>，度人出家。<span class="zhuanming">權</span>問尚書令<span class="zhuanming">都鄉侯</span><span class="zhuanming">闞澤</span>曰：‘<span class="zhuanming">漢明</span>已來，凡有幾年？<span class="zhuanming">佛教</span>入<span class="zhuanming">漢</span>既久，何緣始至<span class="zhuanming">江東</span>？’<span class="zhuanming">澤</span>曰：‘從<span class="zhuanming">永平</span>十年至今<span class="zhuanming">赤烏</span>四年，合一百七十年。然以<span class="zhuanming">永平</span>十四年<span class="zhuanming">五岳</span>道士與<span class="zhuanming">摩騰</span>較試<a class="zhuhao" href="#2231" id="2170">〔20〕</a>之時，道士不如。<span class="zhuanming">南岳</span><span class="zhuanming">褚善信</span>﹑<span class="zhuanming">費叔才</span>等在會，自憾<a class="zhuhao" href="#2232" id="2171">〔21〕</a>而死，門徒子弟歸葬<span class="zhuanming">南岳</span>，不預出家，無人流布。後遭<span class="zhuanming">漢</span>政陵遲，兵戈不息，經今多載，始得興行。’<span class="zhuanming">吴主</span>曰：‘<span class="zhuanming">孔丘</span>﹑<span class="zhuanming">老子</span>得與佛比對不？’<span class="zhuanming">澤</span>曰：‘臣尋<span class="zhuanming">魯</span><span class="zhuanming">孔丘</span>者，英才誕秀，聖德不羣，世號<span class="zhuanming">素王</span>，制作經典，訓奬<span class="zhuanming">周</span>道，教化來葉，師儒之風，澤潤今古。亦有逸<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00105','1291820',this);" style="cursor:pointer;"> <span class="song">P105</span></i>民，如<span class="zhuanming">許成子</span>﹑<span class="zhuanming">原陽子</span>﹑<span class="zhuanming">莊子</span>﹑<span class="zhuanming">老子</span>等百家子書，皆修身自玩，放暢山谷，縱大<a class="zhuhao" href="#2233" id="2172">〔22〕</a>其心，學歸澹泊。事乖人倫長幼之節，亦非安世化民<a class="zhuhao" href="#2234" id="2173">〔23〕</a>之風。至<span class="zhuanming">漢景帝</span>以<span class="zhuanming">黄子</span><a class="zhuhao" href="#2235" id="2174">〔24〕</a>﹑<span class="zhuanming">老子</span>義體尤深，改子爲經，始立道學，勑令朝野悉諷誦焉。若將<span class="zhuanming">孔</span>﹑<span class="zhuanming">老</span>二家遠方<a class="zhuhao" href="#2236" id="2175">〔25〕</a>佛法，遠則遠矣。所以然者，<span class="zhuanming">孔</span>﹑<span class="zhuanming">老</span>設教，法天制用，不敢違天。諸佛設教，天法奉行，不敢違佛。以此言之，實非比對，明矣。’<span class="zhuanming">吴主</span>大悦，以<span class="zhuanming">澤</span>爲太子太傅。”</span> </p><p> <span>《魏書》：“<span class="zhuanming">明帝</span>曾欲壞宫西浮圖，外國沙門乃金盤盛水置於殿前，以舍利投水，仍有五色光起。帝加歎異，乃於道東作周閭百間，以爲精舍。”</span> </p><p> <span><span class="zhuanming">吴後主</span><span class="zhuanming">孫皓</span>虐政，廢棄淫祀，佛寺相從，亦同廢限。諸臣僉曰：“<span class="zhuanming">康會</span>感瑞，<span class="zhuanming">太皇</span>創寺，若遂除毁，恐貽後悔。”後宫内掘地得金像，<span class="zhuanming">皓</span>乃穢之，陰處尤痛，聲叫難忍。太卜曰：“犯大神所爲。”於是廣祈名山大川，罔不畢至，而痛苦彌甚。有請祈佛者，<span class="zhuanming">皓</span>曰：“佛爲大神耶？試可求之。”一請便愈。乃以馬車迎<span class="zhuanming">會</span>，爲陳報應。<span class="zhuanming">皓</span>見本業百二十願<a class="zhuhao" href="#2237" id="2176">〔26〕</a>皆爲衆生，深加敬重。仍於<span class="zhuanming">會</span>所，從受五戒。准此掘地獲像，明知<span class="zhuanming">秦</span><span class="zhuanming">周</span>有<span class="zhuanming">佛教</span>驗矣。</span> </p><p> <span><span class="zhuanming">西晉</span><span class="zhuanming">愍帝</span><span class="zhuanming">建興</span>元年，有二石像浮于<span class="zhuanming">吴松江</span>，漁者疑爲海神，延巫祝以迎之。風濤更盛。奉<span class="zhuanming">黄</span>﹑<span class="zhuanming">老</span>者謂是天師，復往迎接，風浪如初。奉佛居士<span class="zhuanming">朱膺</span><a class="zhuhao" href="#2238" id="2177">〔27〕</a>者，<span class="zhuanming">吴縣</span>人，素有誠信，共<span class="zhuanming">東靈寺</span><span class="zhuanming">帛尼</span>并信者數人，至<span class="zhuanming">滬瀆口</span>迎<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00106','1291820',this);" style="cursor:pointer;"> <span class="song">P106</span></i>之，風潮忽静。遥見二人至，乃石像立，高七尺。波中捧上，置<span class="zhuanming">通玄寺</span>，銘其背，一名<span class="zhuanming">惟衛</span>，二名<span class="zhuanming">迦葉</span>。莫測帝代，而字迹分明。</span> </p><p> <span><span class="zhuanming">東晉</span><span class="zhuanming">孝武帝</span><span class="zhuanming">寧康</span>三年二月八日<a class="zhuhao" href="#2239" id="2178">〔28〕</a>，沙門<span class="zhuanming">釋道安</span>威德昭彰，擅名宇内。於<span class="zhuanming">襄陽</span>郭西鑄丈六<span class="zhuanming">無量壽</span>像。明年季冬，嚴飾成就，像乃西行，上於萬山。于時鄉邑驚嗟，迎歸本寺。仍以其夕出住寺門。刺史<span class="zhuanming">郗恢</span>乃改名<span class="zhuanming">金像寺</span>。<span class="zhuanming">梁武</span><a class="zhuhao" href="#2240" id="2179">〔29〕</a><span class="zhuanming">普通</span>三年，帝於<span class="zhuanming">建興苑</span>鑄大金銅像，花趺高六尺，廣一丈許<a class="zhuhao" href="#2241" id="2180">〔30〕</a>，敕<span class="zhuanming">劉孝儀</span>爲文，立碑贊德<a class="zhuhao" href="#2242" id="2181">〔31〕</a>。及<span class="zhuanming">周武</span>之滅法也，<span class="zhuanming">建德</span>三年，有<span class="zhuanming">太原公</span><span class="zhuanming">王康</span><a class="zhuhao" href="#2243" id="2182">〔32〕</a>爲<span class="zhuanming">荆州</span>刺史<a class="zhuhao" href="#2244" id="2183">〔33〕</a>，副將<span class="zhuanming">長孫哲</span>不信佛法，先欲壞之，遣百餘人以繩繫項，挽全不動。<span class="zhuanming">哲</span>謂不用力，杖之令牽，如故不動。又加三百，乃至五百，牽之乃倒，聲震地動。卽令毁之，揚聲自快。乃馳馬欲報刺史，裁可百步，踾然<a class="zhuhao" href="#2245" id="2184">〔34〕</a>落地，失音<a class="zhuhao" href="#2246" id="2185">〔35〕</a>直視，尋爾而卒。道俗唱快。當毁像時，於腋下倒垂衣内著銘云：“<span class="zhuanming">晉太元</span>十九年歲次甲午比丘<span class="zhuanming">道安</span>於<span class="zhuanming">襄陽</span>西郭造丈八金像一軀。此像更三周甲午，百八十年，當滅。”計勘年月，悉符同焉。信知<span class="zhuanming">印手</span>聖人，誠不虚矣。然以事推，<span class="zhuanming">安</span>以<span class="zhuanming">太元</span>三年戊寅之歲，則<span class="zhuanming">符堅</span><span class="zhuanming">建元</span>十五年也，與<span class="zhuanming">朱序</span><a class="zhuhao" href="#2247" id="2186">〔36〕</a><span class="zhuanming">習郁</span><a class="zhuhao" href="#2248" id="2187">〔37〕</a>被俘<span class="zhuanming">秦</span>土，<span class="zhuanming">太元</span>十年，在關便化。化後十年，歲方甲午，一往横望，年紀參差，預覩未然。三經甲午，取其大運之極數，又顯<span class="zhuanming">印手</span>之通聖云。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00107','1291820',this);" style="cursor:pointer;"> <span class="song">P107</span></i><p> <span><span class="zhuanming">晉</span><span class="zhuanming">太元</span>中，沙門<span class="zhuanming">曇翼</span>者於<span class="zhuanming">荆州</span>造<span class="zhuanming">長沙寺</span>，寺成而未有佛像。<span class="zhuanming">翼</span>曰：“大聖遺跡，遍<span class="zhuanming">閻浮提</span>，豈我無感而不降耶？”乃潔齋祈仰，以二月八日夜見<a class="zhuhao" href="#2249" id="2188">〔38〕</a>于城北，形儀嚴肅，高于七尺，光相衝天。諸處迎接，初不能起。<span class="zhuanming">翼</span>曰：“將非通感所致，降我<span class="zhuanming">長沙</span>乎？”乃與三人捧之，颯然輕舉，迎入寺中。昔經夜行人謂怪異，以刀擊之，鎗<a class="zhuhao" href="#2250" id="2189">〔39〕</a>然作聲，視乃金像。刀所擊胸，文現於外。後<span class="zhuanming">罽賓</span>僧云：是<span class="zhuanming">育王</span>像也。光上有字，時大重之。<span class="zhuanming">梁武</span>聞之，屢迎東下，雖加事力，終無以致。後竭丹欵，鄭重慇懃，方乃下船。去都十八里，帝自出迎，尋路放光，相續不絶，道俗稱慶。後在<span class="zhuanming">太極殿</span>，重興供養。晚出<span class="zhuanming">大通門</span>入<span class="zhuanming">同泰寺</span>，又加供養。及寺火燒，堂刹並盡，唯像居殿，巋然獨存。晚還<span class="zhuanming">荆州</span>本寺，夜出繞塔，降靈非一。及<span class="zhuanming">元帝</span>崩，諸有凶事，輒流汗在地。近<span class="zhuanming">太宗</span>晏駕，亦如前流汗。其瑞極多。</span> </p><p> <span><span class="zhuanming">晉</span><span class="zhuanming">咸和</span>中，<span class="zhuanming">丹陽</span>尹<span class="zhuanming">高悝</span>見<span class="zhuanming">張侯橋浦</span>有異光，使人尋之，得一金像，無有光趺。載至<span class="zhuanming">長干巷</span>口，牛住不行。乃任所之，徑趣<span class="zhuanming">長干寺</span>。後數年，<span class="zhuanming">臨海</span>漁人<span class="zhuanming">張係世</span>於海口見銅蓮花趺浮水上，乃以表聞。敕送像足。宛然符合。後有<span class="zhuanming">天竺</span>五僧詣<span class="zhuanming">悝</span>云：“昔於本國得<span class="zhuanming">阿育王</span>像，至<span class="zhuanming">鄴</span>遭亂，藏于河岸。近感夢云：吾已出<span class="zhuanming">江南</span>，爲<span class="zhuanming">高悝</span>所得。”乃引至寺，僧見流涕，像爲放光，照于内外。僧曰：“此像乃<span class="zhuanming">育王</span>第四女所造<a class="zhuhao" href="#2251" id="2190">〔40〕</a>，文在花趺上。”因檢同焉。<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00108','1291820',this);" style="cursor:pointer;"> <span class="song">P108</span></i>又云“本有圓光，計應尋至。”<span class="zhuanming">後晉</span><span class="zhuanming">咸安</span>元年，<span class="zhuanming">交州</span><span class="zhuanming">合浦</span>採珠人<span class="zhuanming">董宗之</span>見海底光浮出水上，尋得佛光。以事奏聞，<span class="zhuanming">簡文</span>敕施像背，孔穴懸同，光色無改。四十餘年，江海隔絶，一朝方具，人百懷嗟。自<span class="zhuanming">晉</span>及<span class="zhuanming">陳</span>五代君王，莫不親敬，每有亢旱，請像乘輦入宫祈請<a class="zhuhao" href="#2252" id="2191">〔41〕</a>，無不畢雨。<span class="zhuanming">陳氏</span><span class="zhuanming">禎明</span>中，其像自然轉身面西，雖正還爾，具以奏聞。帝延處<span class="zhuanming">太極</span>，設齋行道，像乃脱七寶冠挂手。帝燒香誓曰：“若國不祥，願重現相！”仍以冠首，至明還脱，君臣失色。及<span class="zhuanming">隋</span>滅<span class="zhuanming">陳</span>，朝佐露首面縛入京。<span class="zhuanming">文帝</span>知之，延至宫内，常侍供養。後下敕曰：“朕老不能久立，可作坐<span class="zhuanming">育王</span>像進内。其本像於<span class="zhuanming">興善</span>供養。”寺見形小，置于北面，及明，乃見在南，相從内愧。今現在殿，圖寫殷矣。</span> <span class="font12 zhu">（及<span class="zhuanming">仁壽</span>立塔一百餘州，皆有光瑞，如感應傳。）</span> </p><p> <span><span class="zhuanming">元魏</span><span class="zhuanming">太武</span><span class="zhuanming">大延</span>元年，有沙門<span class="zhuanming">劉薩何</span><a class="zhuhao" href="#2253" id="2192">〔42〕</a>者，家于<span class="zhuanming">離石</span>南高平原，今<span class="zhuanming">慈州</span>也。昔行至<span class="zhuanming">涼州</span>西<a class="zhuhao" href="#2254" id="2193">〔43〕</a><span class="zhuanming">番禾</span><a class="zhuhao" href="#2255" id="2194">〔44〕</a>郡，東北望<span class="zhuanming">御谷</span>而遥禮曰：“此山當有像現，靈相備者，世樂時平。如其有闕，世亂民苦。”後經八十七歲<a class="zhuhao" href="#2256" id="2195">〔45〕</a>，至<span class="zhuanming">魏</span><span class="zhuanming">正光</span>元年，因大風雨雷震，山巖挺出像身，一丈八尺，形好端嚴，唯無其首。登卽選石命工，安訖還落。<span class="zhuanming">魏</span>道凌遲，其言驗矣。至<span class="zhuanming">周</span>元年始治<span class="zhuanming">涼州城</span>，南<a class="zhuhao" href="#2257" id="2196">〔46〕</a><span class="zhuanming">七里澗</span>忽見佛首，石采光明，乃往安之，恰然符合。神儀彫缺，四十餘年，身首異處，二百餘里，一朝圓具，衆咸嗟嘆。時有燈光流照，鍾聲飛響，莫知來處。<span class="zhuanming">建德</span>初年，像首頻<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00109','1291820',this);" style="cursor:pointer;"> <span class="song">P109</span></i>落。大冢宰及<span class="zhuanming">齊王</span>躬往看之，乃令安處，夜落如故。經于數十，更换餘頭，終墮如故。後滅佛法，僅得四年，國喪滅嗣，斯言又驗。故模寫其狀，畢量有差，今爲<span class="zhuanming">感通寺</span>焉。<span class="zhuanming">何</span>遂死于<span class="zhuanming">酒泉</span>城西<span class="zhuanming">七里澗</span>中，骨如葵子，人拾穿之，如彼寺碑。余以<span class="zhuanming">貞觀</span>初年歷遊<span class="zhuanming">關表</span>，故謁<span class="zhuanming">何</span>之本廟，在<span class="zhuanming">慈州寺</span>中，形影端峙，日有隆敬。自<span class="zhuanming">石</span>﹑<span class="zhuanming">隰</span>﹑<span class="zhuanming">慈</span>﹑<span class="zhuanming">嵐</span>﹑<span class="zhuanming">延</span>﹑<span class="zhuanming">丹</span>﹑<span class="zhuanming">綏</span>﹑<span class="zhuanming">銀</span>等州，並圖形崇養，號爲<span class="zhuanming">劉師佛</span>焉。</span> </p><p> <span><span class="zhuanming">元魏</span><span class="zhuanming">天平</span>年中，<span class="zhuanming">定州</span>募士<span class="zhuanming">孫敬德</span>造<span class="zhuanming">觀音</span>像，自加禮敬。後爲劫賊所引，不勝拷楚<a class="zhuhao" href="#2258" id="2197">〔47〕</a>，妄承其死，將加斬決。夢一沙門令誦《救生觀世音經》千遍，得脱。有司執縛向市，且行且誦，臨刑滿千。刀斫自折，以爲三段，皮肉不傷。三換其刀，終折如故。視像項上有刀三迹，以狀奏聞。丞相<a class="zhuhao" href="#2259" id="2198">〔48〕</a><span class="zhuanming">高歡</span>表請免死，敕寫其經，廣布於世，今謂《高王觀世音》焉。自<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>﹑<span class="zhuanming">梁</span>﹑<span class="zhuanming">陳</span>﹑<span class="zhuanming">魏</span>﹑<span class="zhuanming">燕</span>﹑<span class="zhuanming">秦</span>﹑<span class="zhuanming">趙</span>，國分十六，時經四百，<span class="zhuanming">觀音</span>﹑<span class="zhuanming">地藏</span>﹑<span class="zhuanming">彌勒</span>﹑<span class="zhuanming">彌陀</span>，稱名念誦，獲其將救者，不可勝紀，其諸傳録，故不備載。</span> </p><p> <span><span class="zhuanming">梁高</span><span class="zhuanming">天鑒</span>年，於本第造<span class="zhuanming">光宅寺</span>，鑄金銅丈八像。將就冶鑄，疑銅不足，始欲上請，便有傳詔領銅十五車至，云奉敕送寺。卽就融寫<a class="zhuhao" href="#2260" id="2199">〔49〕</a>，一鑄便成，惟覺高大，試量乃二丈二尺。以狀奏聞，敕云初不送銅，斯爲通感，遂鐫於花趺，以爲靈誌，於今存焉。</span> </p><p> <span><span class="zhuanming">陳武帝</span>崩，兄子<span class="zhuanming">蒨</span>嗣業，造輼輬車，乃取<span class="zhuanming">梁武</span><span class="zhuanming">重雲殿</span>中珠珩<a class="zhuhao" href="#2261" id="2200">〔50〕</a>，以飾送終。人力既豐，四面齊至，但見雲<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00110','1291820',this);" style="cursor:pointer;"> <span class="song">P110</span></i>氣擁結，流繞佛殿，自餘方左，開朗日耀<a class="zhuhao" href="#2262" id="2201">〔51〕</a>。須臾，大雨洪注，雷電震吼，煙張殿表，火烈雲中，流光布焰，高下相屬。並見<span class="zhuanming">重雲殿</span>影，金銀二像﹑八部神王，并及帳座，一時騰舉，煙火挾之，欻然遠滅，觀者傾國。及晴之後，覆看故所，唯礎存焉。至月餘日，有從<span class="zhuanming">東州</span>來者，云於是日見殿影像乘空飛於海上。有望海者有時見之。</span> </p><p> <span><span class="zhuanming">魏氏</span><span class="zhuanming">洛京</span>，<span class="zhuanming">明帝</span>﹑<span class="zhuanming">胡后</span>造<span class="zhuanming">永寧浮圖</span>，去地千尺，<span class="zhuanming">閻浮</span>一洲，無勝斯塔。後爲天震，緣略同前。有人<span class="zhuanming">東海</span>亦見其相。又<span class="zhuanming">魏氏</span><span class="zhuanming">北臺</span>﹑<span class="zhuanming">恒</span>﹑<span class="zhuanming">安</span>石窟，三十里内，連次而列，高二十餘丈，内受千人，終劫不朽<a class="zhuhao" href="#2263" id="2202">〔52〕</a>。</span> </p><p> <span><span class="zhuanming">震旦</span>海曲<span class="zhuanming">神州</span>諸山，往往聖寺感見非一，且述三兩，用爲實録。昔<span class="zhuanming">晉</span><span class="zhuanming">太元</span>初，有<span class="zhuanming">燉煌</span>沙門<span class="zhuanming">竺曇猷</span>，乞食坐禪，强志勤業。遊<span class="zhuanming">會稽</span><span class="zhuanming">剡縣</span><span class="zhuanming">石城山</span>，羣虎來前，<span class="zhuanming">猷</span>爲説法。一虎獨睡，乃以如意打頭，有十圍蛇繞之，初無怖色。又山神捨宅與之。又往<span class="zhuanming">赤城山</span>宴坐。此山與<span class="zhuanming">天台</span>瀑布﹑<span class="zhuanming">四明</span>連屬，父老云<a class="zhuhao" href="#2264" id="2203">〔53〕</a>“<span class="zhuanming">天台山</span>有聖寺”。<span class="zhuanming">猷</span>往尋之。石橋跨谷，青滑難度。横石斷路，無由得達。夕宿橋首，聞彼行道唱薩聲，便潔齋自勵。忽見横石洞開，<span class="zhuanming">猷</span>便前度，具覩精舍，神僧燒香。中食畢，謂曰：“劫後十年，自當來此。”又有<span class="zhuanming">齊</span><span class="zhuanming">鄴下</span><span class="zhuanming">大莊嚴寺</span>沙門<span class="zhuanming">圓通</span>者，感一神僧，夏中聽講，自恣訖，辭云在<span class="zhuanming">竹林寺</span>，邀<span class="zhuanming">通</span>過寺。<span class="zhuanming">通</span>具問道徑。明年尋至，在<span class="zhuanming">皷山</span>東<span class="zhuanming">鄴</span>之西北，神僧迎<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00111','1291820',this);" style="cursor:pointer;"> <span class="song">P111</span></i>接，具見門闕房宇<a class="zhuhao" href="#2265" id="2204">〔54〕</a>華敞<a class="zhuhao" href="#2266" id="2205">〔55〕</a>，林竹切天。經宿周流，意言道合，便有終焉之思。神僧爲諮大和尚<a class="zhuhao" href="#2267" id="2206">〔56〕</a>，乃不許之。及還返路，三里之外，返望莫覩。後之往者，不知其處。近<span class="zhuanming">鄧州</span>沙門<span class="zhuanming">道勤</span>者，於州北倚立山追訪仙寺，如言具見。周循歷覽，實爲佳寺。衆具皆備，但不見人。却下重尋，便失歸路。乃於道次築室擬尋。又<span class="zhuanming">汾州</span>東<span class="zhuanming">介山</span><a class="zhuhao" href="#2268" id="2207">〔57〕</a><span class="zhuanming">抱福巖</span>者，山居之僧數見沙門乘空來往。又<span class="zhuanming">益州</span>東<span class="zhuanming">三學山</span>，常有神燈，空中照耀。齋日倍多。又<span class="zhuanming">涼州</span>南<span class="zhuanming">洪崖窟</span>，<span class="zhuanming">沮渠蒙遜</span>所造，碑寺現存。有塑聖僧常自行道，人來便止，人去尋行。故其旁側足跡納納爾。斯徒衆矣，不可具云。余聞《入大乘論》尊者<span class="zhuanming">賓頭盧</span>﹑<span class="zhuanming">羅睺羅</span>等十六大阿羅漢住世通法，又有九億無學亦此洲中未入湼槃。准此而詳，今諸山居多聞磬聲，或尋遇寺，豈非諸聖之所處乎？</span> </p><p> <span>今約通局諸門以分，一約往世，二約賢劫，三約<span class="zhuanming">釋迦</span>一佛爲候。初約往劫，用辨通塞者，如上所列，往劫行事，<span class="zhuanming">薩埵</span>捨身，流血尚在。<span class="zhuanming">達拏</span>捨子，杖捶遺血。布髮掩泥之所，捨身求偈之地，<span class="zhuanming">月光</span>斬首，<span class="zhuanming">尸毗</span>飼鷹<a class="zhuhao" href="#2269" id="2208">〔58〕</a>。斯等遺蹤，並惟古劫，計數災蕩，如何尚存？<span class="zhuanming">印度</span>名僧，亦決斯致，理如所問，無宜獨留，而往事往生彌綸於<span class="zhuanming">五印</span>者！有人云：“此乃<span class="zhuanming">如來</span>神力，菩薩至行，雖有三災，不可除滅，後成世界依而集之。”有人言：“三災之化，無往不除，但欲使後代可師仰，故世界初成，依古遺蹤相<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00112','1291820',this);" style="cursor:pointer;"> <span class="song">P112</span></i>似而現，并佛之化迹神感所爲。故五不思議中一爲佛力也。所以往劫生事，依依列之。”二約同劫以明，且如一鉢，千佛共同。故《傳》云<span class="zhuanming">釋迦</span>受食，四王奉鉢。滅後流行，至<span class="zhuanming">毗舍離</span>，若千百年，又至<span class="zhuanming">乾陀衛</span>，又至<span class="zhuanming">月支</span>﹑<span class="zhuanming">于闐</span>﹑<span class="zhuanming">龜兹</span>，當達<span class="zhuanming">振旦</span>，返<span class="zhuanming">師子國</span>，還來<span class="zhuanming">天竺</span>，上昇<span class="zhuanming">兜率天</span>。<span class="zhuanming">彌勒</span>見曰：“<span class="zhuanming">釋迦佛</span>鉢今來至此，七日供養，還下龍宫。”<span class="zhuanming">彌勒</span>道成，四王還獻。二者龍宫佛影，千佛同留。三者方石説法，千佛同坐，卽<span class="zhuanming">健陀</span>卑鉢樹下者。四者石塔盛衰<a class="zhuhao" href="#2270" id="2209">〔59〕</a>，千佛同候。上《傳》之中，多明四佛行坐之迹。准此未來，抑亦可見。三明<span class="zhuanming">釋迦</span>一代通局不等。如天道寶階，滅無遺緒。<span class="zhuanming">吒王</span><a class="zhuhao" href="#2271" id="2210">〔60〕</a>大塔，七化已三。道樹滅而更生，佛跡毁而還現，楊枝摧而重出，舍利試而逾靈。諸如此例，故應不通後佛。至如<span class="zhuanming">雞足</span><span class="zhuanming">迦葉</span>，留化慈尊；山宫<a class="zhuhao" href="#2272" id="2211">〔61〕</a><span class="zhuanming">明辨</span>，持身待聖。<span class="zhuanming">沮渠</span>滅定之侣，<span class="zhuanming">摩支</span>應供之徒，事局未來，神遊絶域，皆爲明道開顯塵蒙﹑慈導有情﹑澄神諸有故也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2151" id="2212">〔1〕</a>景形，《支》本及《法苑珠林》卷二十景作影。按景﹑影可通用，但此處作動詞用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2152" id="2213">〔2〕</a>景匪，《法苑珠林》景作量。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2153" id="2214">〔3〕</a>漲，<span class="zhuanming">慧琳</span>《音義》云：“《志》本作涱，非也。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2154" id="2215">〔4〕</a>西方，《續集古今佛道論衡》引《周書異記》西作四。《廣弘明集》卷十一及《法苑珠林》引作西，同此。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00113','1291820',this);" style="cursor:pointer;"> <span class="song">P113</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#2155" id="2216">〔5〕</a>青紅，《支》本紅作虹。按《廣弘明集》﹑《法苑珠林》﹑《續集佛道論衡》作紅，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2156" id="2217">〔6〕</a>禳，原本作攘，從《支》本及《廣弘明集》﹑《續集佛道論衡》改。《法苑珠林》亦作禳，但脱“<span class="zhuanming">周穆王</span>卽位三十二年”云云文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2157" id="2218">〔7〕</a>五十三年，《續集佛道論衡》三作二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2158" id="2219">〔8〕</a>史録曰，按《廣弘明集》卷一載此文，題注云：“出《列子》。”又卷十一<span class="zhuanming">釋法琳</span>《對傅奕廢佛僧事》引作“史録”，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2159" id="2220">〔9〕</a>元狩，原本狩作獸，從《支》本及《法苑珠林》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2160" id="2221">〔10〕</a>臯蘭，《支》本臯作睪，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2161" id="2222">〔11〕</a>獲昆耶休屠王，按《魏書·釋老志》云：“<span class="zhuanming">昆邪王</span>殺<span class="zhuanming">休屠王</span>，將其衆五萬來降。”此文節引，稍有出入。<span class="zhuanming">道宣</span>《廣弘明集》卷二引《釋老志》作“獲昆耶王”，又稍有異，與此文略同。耶﹑邪通用。《史記·衛將軍驃騎列傳》作“渾邪王”。昆﹑渾音亦同部，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2162" id="2223">〔12〕</a>太史，《廣弘明集》卷十一<span class="zhuanming">法琳</span>《對傅奕廢佛憎事》太史上有緬尋二字。《法苑珠林》無之，同此文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2163" id="2224">〔13〕</a>當此<span class="zhuanming">周厲王</span>之時，《法苑珠林》作“當此<span class="zhuanming">周敬王</span>二十六年丁未之歲”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2164" id="2225">〔14〕</a>泥洹，《廣弘明集》作涅槃，義同。《法苑珠林》作般若泥洹四字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2165" id="2226">〔15〕</a>先來，《廣弘明集》來下有屬字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2166" id="2227">〔16〕</a>息心，《法苑珠林》心作惡。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2167" id="2228">〔17〕</a>懅，<span class="zhuanming">慧琳</span>《音義》作遽，云：“《方志》從心作懅，俗字也。”按《廣弘明集》卷一及《法苑珠林》引《郊祀志》亦作懅。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2168" id="2229">〔18〕</a>超相異者，原本超作起，《支》本作超。按《釋老志》作“姿相超異者”。起與超形近易訛，今正。但疑超相二字互倒。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2169" id="2230">〔19〕</a>應現，《支》本現作見，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2170" id="2231">〔20〕</a>較試，《支》本作觕力，《廣弘明集》卷一引《吴書》作角力。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00114','1291820',this);" style="cursor:pointer;"> <span class="song">P114</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#2171" id="2232">〔21〕</a>自憾，原本及《支》本憾作感，據《廣弘明集》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2172" id="2233">〔22〕</a>縱大，《廣弘明集》大作佚，《集古今佛道論衡實録》卷一作汏。按汏或從太作汰（見《集韻》）音太，過也。此大字讀如大，同泰，義同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2173" id="2234">〔23〕</a>安世化民，《廣弘明集》作安俗化民，《集佛道論衡》作安俗化物。按世民二字正觸<span class="zhuanming">唐太宗</span>諱，當時照例避之，以作俗作物爲宜。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2174" id="2235">〔24〕</a>黄子，《支》本作黄帝。《廣弘明集》﹑《集佛道論衡》作黄子，同此。按《史記·太史公自序》云：“學道論於<span class="zhuanming">黄子</span>。”《集解》引<span class="zhuanming">徐廣</span>曰：“《儒林傳》曰：<span class="zhuanming">黄生</span>好<span class="zhuanming">黄老</span>之術。”但此<span class="zhuanming">黄子</span>雖治<span class="zhuanming">黄老</span>術，不足與<span class="zhuanming">老子</span>並列。本文之<span class="zhuanming">黄子</span>當爲<span class="zhuanming">黄帝</span>之别稱。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2175" id="2236">〔25〕</a>遠方，《廣弘明集》﹑《集佛道論衡》遠作比。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2176" id="2237">〔26〕</a>百二十願，《高僧傳》卷一《康僧會傳》作“百三十五願”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2177" id="2238">〔27〕</a>朱膺，《法苑珠林》作朱應。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2178" id="2239">〔28〕</a>二月八日，《法苑珠林》卷二十一“二月”作“四月”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2179" id="2240">〔29〕</a>梁武，《法苑珠林》梁上有至字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2180" id="2241">〔30〕</a>鑄大金銅像花趺高六尺廣一丈許，《法苑珠林》作“鑄金銅華趺，高五尺九寸，廣九尺八寸。莊嚴既訖，泝流送之，以承像足”。按原文有脱，於義不明，當從《珠林》。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2181" id="2242">〔31〕</a>劉孝儀爲文立碑贊德，《法苑珠林》作“立碑頌德，劉孝儀文，蕭子雲書”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2182" id="2243">〔32〕</a>王康，《法苑珠林》作王秉。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2183" id="2244">〔33〕</a>荆州刺史，《法苑珠林》荆州作襄州。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2184" id="2245">〔34〕</a>踾然，原本及《支》本踾作堛。<span class="zhuanming">慧琳</span>《音義》作踾，云：“《埤蒼》云：踾，蹋地聲也。《古今正字》從足畐聲。”今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2185" id="2246">〔35〕</a>失音，原本音作瘖，《支》本作音。按瘖卽失音，不當云失瘖，今從改。《法苑珠林》亦誤作失瘖。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2186" id="2247">〔36〕</a>朱序，原本朱訛作未，從《支》本改。<span class="zhuanming">朱序</span>與<span class="zhuanming">道安</span>﹑<span class="zhuanming">習鑿齒</span>同爲<span class="zhuanming">秦王</span><span class="zhuanming">苻堅</span>所俘，見《高僧傳》卷五《釋道安傳》。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00115','1291820',this);" style="cursor:pointer;"> <span class="song">P115</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#2187" id="2248">〔37〕</a>習郁，按《晉書·習鑿齒傳》云：“<span class="zhuanming">習鑿齒</span>字<span class="zhuanming">彦威</span>，<span class="zhuanming">襄陽</span>人。”不言其名<span class="zhuanming">郁</span>。《高僧傳》亦作<span class="zhuanming">習鑿齒</span>。<span class="zhuanming">鑿齒</span>或别名<span class="zhuanming">郁</span>？此疑别有所據。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2188" id="2249">〔38〕</a>見，《支》本作現。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2189" id="2250">〔39〕</a>鎗，《支》本作鏗。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2190" id="2251">〔40〕</a>此像乃育王第四女所造，《法苑珠林》記此爲<span class="zhuanming">求那跋摩</span>語。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2191" id="2252">〔41〕</a>祈請，《支》本請作懇。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2192" id="2253">〔42〕</a>劉薩何，《法苑珠林》何作訶。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2193" id="2254">〔43〕</a>涼州西，原本西訛作四，從《支》本改。《法苑珠林》亦作西，下有“一百七十里”五字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2194" id="2255">〔44〕</a>番禾，《法苑珠林》禾作和。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2195" id="2256">〔45〕</a>經八十七歲，《法苑珠林》作“經八十載”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2196" id="2257">〔46〕</a>南，《支》本及《法苑珠林》作東。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2197" id="2258">〔47〕</a>拷楚，原本拷作栲，從《支》本改。《法苑珠林》作考，又卷二十五作拷，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2198" id="2259">〔48〕</a>丞相，原本丞訛作承，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2199" id="2260">〔49〕</a>融寫，《法苑珠林》卷二十一融作鎔，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2200" id="2261">〔50〕</a>珠珩，《法苑珠林》卷二十二珩作珮。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2201" id="2262">〔51〕</a>開朗日耀，《法苑珠林》日耀作無陰。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2202" id="2263">〔52〕</a>終劫不朽，原本此四字作小注，今從《支》本改爲正文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2203" id="2264">〔53〕</a>父老云，原本云作天，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2204" id="2265">〔54〕</a>房宇，原本宇作牢，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2205" id="2266">〔55〕</a>華敞，原本敞訛作敝，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2206" id="2267">〔56〕</a>大和尚，《支》本尚作上，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2207" id="2268">〔57〕</a>介山，《支》本介作界。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2208" id="2269">〔58〕</a>飼鷹，<span class="zhuanming">慧琳</span>《音義》云：“〔飼〕《説文》作飤，從人食聲。《方志》作飼，俗字也。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2209" id="2270">〔59〕</a>盛衰，原本盛訛作感，從《支》本改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00116','1291820',this);" style="cursor:pointer;"> <span class="song">P116</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#2210" id="2271">〔60〕</a>吒王，按《佛教大辭典》以爲<span class="zhuanming">罽膩吒王</span>之簡稱，然據此文所記乃<span class="zhuanming">迦膩色迦王</span>故事，或<span class="zhuanming">迦膩王</span>亦有<span class="zhuanming">吒王</span>之稱歟？又按<span class="zhuanming">罽膩吒王</span>相傳亦爲<span class="zhuanming">大月氏王</span>，疑與<span class="zhuanming">迦膩色迦王</span>爲一人也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2211" id="2272">〔61〕</a>山宫，原本山作小，從《支》本改。事見《遺跡篇》及《西域記》。</span> </p></div></div></div>
</>
目録
<div class="wlghyzd_wzb_18"><div id="FCdiv1148602" key="1148602"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 目録 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148603" key="1148603"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-N00001','1296553',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p style="text-indent:NaNpx;">目録</p><p style="text-indent:56px;">前言<span style="float:right;text-indent:0px;"><span class="song">1</span></span></p><p style="text-indent:56px;">校記略例<span style="float:right;text-indent:0px;"><span class="song">1</span></span></p><p style="text-indent:56px;">釋迦方誌序<span style="float:right;text-indent:0px;"><span class="song">1</span></span></p><p style="text-indent:56px;">釋迦方誌卷上<span style="float:right;text-indent:0px;"><span class="song">5</span></span></p><p style="text-indent:84px;">封疆篇第一<span style="float:right;text-indent:0px;"><span class="song">5</span></span></p><p style="text-indent:84px;">統攝篇第二<span style="float:right;text-indent:0px;"><span class="song">6</span></span></p><p style="text-indent:84px;">中邊篇第三<span style="float:right;text-indent:0px;"><span class="song">7</span></span></p><p style="text-indent:84px;">遺跡篇第四<span style="float:right;text-indent:0px;"><span class="song">14</span></span></p><p style="text-indent:56px;">釋迦方誌卷下<span style="float:right;text-indent:0px;"><span class="song">63</span></span></p><p style="text-indent:84px;">遺跡篇第四之餘<span style="float:right;text-indent:0px;"><span class="song">63</span></span></p><p style="text-indent:84px;">遊履篇第五<span style="float:right;text-indent:0px;"><span class="song">95</span></span></p><p style="text-indent:84px;">通局篇第六<span style="float:right;text-indent:0px;"><span class="song">100</span></span></p><p style="text-indent:84px;">時住篇第七<span style="float:right;text-indent:0px;"><span class="song">116</span></span></p><p style="text-indent:84px;">教相篇第八<span style="float:right;text-indent:0px;"><span class="song">117</span></span></p></div></div></div>
</>
遺跡篇第四
<div class="wlghyzd_wzb_18"><div id="FCdiv1148606" key="1148606"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷上 &gt; 遺跡篇第四 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148607" key="1148607"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00014','1291816',this);" style="cursor:pointer;"> <span class="song">P14</span></i><p class="font20" id="ZSK00725-001-BT0000048">釋迦方誌遺跡篇第四</p><p> <span>自<span class="zhuanming">漢</span>至<span class="zhuanming">唐</span>往<span class="zhuanming">印度</span>者，其道衆多，未可言盡。如後所紀，且依大<span class="zhuanming">唐</span>往年使者，則有三道。依道所經，且<a class="zhuhao" href="#1582" id="1371">〔1〕</a>覩遺跡，卽而序之。</span> </p><p> <span>其東道<a class="zhuhao" href="#1583" id="1372">〔2〕</a>者，從<span class="zhuanming">河州</span>西北度<span class="zhuanming">大河</span>，上<span class="zhuanming">漫<a class="zhuhao" href="#1584" id="1373">〔3〕</a>天嶺</span>，減四百里至<span class="zhuanming">鄯州</span>。又西減百里至<span class="zhuanming">鄯城鎮</span>，古州地也。又西南減百里至故<span class="zhuanming">承風戍</span><a class="zhuhao" href="#1585" id="1374">〔4〕</a>，是<span class="zhuanming">隋</span><a class="zhuhao" href="#1586" id="1375">〔5〕</a>互市地也。又西減二百里至<span class="zhuanming">清海</span>，海中有小山，海周七百餘里。海西南至<span class="zhuanming">吐谷渾</span>衙帳。又西南至國界，名<span class="zhuanming">白蘭𦍑</span>，北界至<span class="zhuanming">積魚城</span>，西北至<span class="zhuanming">多彌國</span>。又西南至<span class="zhuanming">蘇毗國</span>，又西南至<span class="zhuanming">敢國</span>。<a class="zhuhao" href="#1587" id="1376">〔6〕</a>又南少東至<span class="zhuanming">吐蕃國</span>，又西南至<span class="zhuanming">小羊同國</span>。又西南度<span class="zhuanming">呾<a class="zhuhao" href="#1588" id="1377">〔7〕</a>倉法<a class="zhuhao" href="#1589" id="1378">〔8〕</a>關</span>，<span class="zhuanming">吐蕃</span>南界也。又東少南度<span class="zhuanming">末上<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00015','1291816',this);" style="cursor:pointer;"> <span class="song">P15</span></i>加三鼻關</span>，<a class="zhuhao" href="#1590" id="1379">〔9〕</a>東南入谷，經十三飛梯﹑十九棧道。又東南或西南，緣葛攀藤，野行四十餘日，至<span class="zhuanming">北<a class="zhuhao" href="#1591" id="1380">〔10〕</a>印度</span><span class="zhuanming">尼波羅國</span>。</span> <span class="font12 zhu">（此國去<span class="zhuanming">吐蕃</span>約爲九千里。）<a class="zhuhao" href="#1592" id="1381">〔11〕</a></span> </p><p> <span>其中道者，從<span class="zhuanming">鄯州</span>東川行百餘里，又北<a class="zhuhao" href="#1593" id="1382">〔12〕</a>出六百餘里至<span class="zhuanming">涼州</span>，東去<span class="zhuanming">京師</span>二千里。從<span class="zhuanming">涼州</span>西而少北四百七十里至<span class="zhuanming">甘州</span>，又西四百里至<span class="zhuanming">肅州</span>，又西少北七十五里至故<span class="zhuanming">玉門關</span>，關在南北山間。又西減四百里至<span class="zhuanming">瓜州</span>，西南入磧，三百餘里至<span class="zhuanming">沙州</span>，又西南入磧，七百餘里至<span class="zhuanming">納縛波</span>故國，卽<span class="zhuanming">婁蘭</span>地，亦名<span class="zhuanming">鄯善</span>。又西南千餘里至<span class="zhuanming">折摩陀那</span>故國，卽<span class="zhuanming">沮沫</span><a class="zhuhao" href="#1594" id="1383">〔13〕</a>地，又西六百餘里至<span class="zhuanming">都羅</span>故國，皆荒城耳。</span> </p><p> <span>又西入大流沙，行四百餘里至<span class="zhuanming">瞿薩旦<a class="zhuhao" href="#1595" id="1384">〔14〕</a>那國</span>東境，</span> <span class="font12 zhu">（卽<span class="zhuanming">漢</span>史所謂<span class="zhuanming">于闐國</span>也，都護所居，<span class="zhuanming">漢</span>之所守，東去<span class="zhuanming">長安</span>九千六百七十里。）</span> <span>其關名<span class="zhuanming">尼壤城</span>，彼土自謂<span class="zhuanming">于遁國</span>也。<a class="zhuhao" href="#1596" id="1385">〔15〕</a>周四千餘里，沙磧太半。寺有百餘，僧出五千，大乘學者。從關至<span class="zhuanming">嫓摩川</span>二百餘里，有<span class="zhuanming">嫓摩城</span>，中有栴檀立像，高二丈餘，極多靈異光明。疾者隨痛以金薄帖像上，便愈。其像本在<span class="zhuanming">憍賞彌國</span>，是<span class="zhuanming">鄔陀衍那王</span>所造，陵空至此國北<span class="zhuanming">曷勞落迦城</span>，有異羅漢每往禮之。王初不信，以沙土坌羅漢。乃告敬信者曰：“却後七日，沙土滿城。”於後二日，乃雨寶滿街。至七日，夜果雨土填城，略無遺人。其先告者預作地穴，從孔而出，東趣<span class="zhuanming">嫓摩</span>，像亦同至。有記云：“法滅之時，像入龍宫也。”其<span class="zhuanming">曷勞城</span>今爲大垖。<a class="zhuhao" href="#1597" id="1386">〔16〕</a><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00016','1291816',this);" style="cursor:pointer;"> <span class="song">P16</span></i>王欲掘寶，必遭風變。又於<span class="zhuanming">嫓摩城</span>西行三百三十里，方至國城。王都南十里有大寺，先王所立。西<a class="zhuhao" href="#1598" id="1387">〔17〕</a>南十餘里寺，有綊<a class="zhuhao" href="#1599" id="1388">〔18〕</a>紵立像，從<span class="zhuanming">屈支國</span>來。昔此有臣於彼禮敬，臣還本國，遥念無已，像遂夜至。乃捨宅爲寺。都城西三百餘<span class="zhuanming">里勃伽夷城</span>有坐像，高七尺，相好無比。首有寶冠，光明時現。都城西百六十里，路中大磧，唯有鼠壤，形大如蝟，毛金銀色。昔<span class="zhuanming">匈奴</span>來寇，王祈鼠靈，乃夜齧人馬兵器<a class="zhuhao" href="#1600" id="1389">〔19〕</a>斷壞，自然走退。都城西五里許寺，有浮圖高百餘尺，多現光相。王感舍利數百粒，羅漢以右手舉浮圖，安之函内，乃下之，無傾動也。都城西南十餘里有<span class="zhuanming">瞿室𩜁<a class="zhuhao" href="#1601" id="1390">〔20〕</a>伽山</span>，</span> <span class="font12 zhu">（此云牛角。）</span> <span>有寺，像現光明。佛曾遊此爲天人説法，記其建國，崇學大乘。山巖石室有一羅漢，入滅心定，待<span class="zhuanming">慈氏佛</span>。數百年前崖崩塞户。其國南界接<span class="zhuanming">東女國</span>。</span> </p><p> <span>從國城西越山谷，行八百餘里至<span class="zhuanming">斫句迦國</span></span> <span class="font12 zhu">（卽<span class="zhuanming">沮渠</span>也。）</span> <span>南境。其國周千餘里。佛寺十餘，僧徒出百，學大乘者。國南有山，立多羅漢<a class="zhuhao" href="#1602" id="1391">〔21〕</a>塔，松泉流<a class="zhuhao" href="#1603" id="1392">〔22〕</a>茂，石室深淨。有三羅漢，現入滅定，鬚髮恒長，僧常剃之。<span class="zhuanming">五印度</span>僧有證果者，多止此室。又北減三百里方至都城，周十餘里，山阜連屬，臨帶兩河。</span> </p><p> <span>又於國西北上大沙嶺，度<span class="zhuanming">徙多河</span>，五百餘里至<span class="zhuanming">佉沙國</span>，</span> <span class="font12 zhu">（卽<span class="zhuanming">疎勒</span>也。）</span> <span>周五千餘里。寺數百，僧數萬<a class="zhuhao" href="#1604" id="1393">〔23〕</a>，習小乘有部。地多石磧。其俗生子，壓頭匾𠥶。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00017','1291816',this);" style="cursor:pointer;"> <span class="song">P17</span></i><p> <span>從此南行山野石磧，五百餘里至<span class="zhuanming">烏𨭝國</span>，周千餘里。都城周十餘里，南臨<span class="zhuanming">徙多河</span>。信佛法。寺十餘所，僧減千人，習小乘學。城西二百餘里至大山嶺，上有塔。數百年前山崖自崩，中有比丘冥目而坐，形甚偉大，頭髮下垂，覆于肩面。國王以蘇油灌之，擊犍槌<a class="zhuhao" href="#1605" id="1394">〔24〕</a>。比丘高視曰：“我師<span class="zhuanming">迦葉波</span>也，<a class="zhuhao" href="#1606" id="1395">〔25〕</a>今始乃聞已湼槃耶？”又問：“<span class="zhuanming">釋迦佛</span>出世耶？”告云：“已滅度矣。”卽昇空化火焚身。其土出白瑿﹑<a class="zhuhao" href="#1607" id="1396">〔26〕</a>青玉等。從國城西度河，登<span class="zhuanming">葱嶺</span>東崗，八百餘里至<span class="zhuanming">福舍</span>。其地在四山之中，方百餘頃，無樹木，有細草。緣如别説。</span> </p><p> <span>又西南踰大嶺，至<span class="zhuanming">朅盤陀國</span>，周二千餘里。都城周五<a class="zhuhao" href="#1608" id="1397">〔27〕</a>十餘里，北背<span class="zhuanming">徙多河</span>。敬佛法。寺十餘，僧五百餘人，小乘有部。其國東南大石室二口，各一羅漢，入滅心定，經七百餘歲。其鬚髮生，年别爲剃。又西北行三百餘里，方至王都。東南臨<span class="zhuanming">徙多河</span>，山嶺連屬。又西少南，登山冰雪，五百餘里至<span class="zhuanming">波謎羅川</span>。東西千餘里，南北百餘里，或狹<a class="zhuhao" href="#1609" id="1398">〔28〕</a>無十里，據南北<span class="zhuanming">大雪山</span>間。地鹹鹵，多石，草木希少，絶無人住。川南越山有<span class="zhuanming">鉢露羅國</span>。此川在<span class="zhuanming">大葱嶺</span>上，<span class="zhuanming">贍部</span>一洲地最高也。中有<span class="zhuanming">大龍池</span>，東西三百餘里，南北五十餘里，大卵出焉。其水西流至<span class="zhuanming">達摩悉帝國</span>，東界與<span class="zhuanming">縛芻河</span>合，故此已西，水並西流。東出一流，東北至<span class="zhuanming">佉沙國</span>西界，與<span class="zhuanming">徙多河</span>合，自此諸水皆東流也。<span class="zhuanming">龍池</span>正南當<span class="zhuanming">無熱池</span>，北當<span class="zhuanming">千泉川</span>。南當池大嶺<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00018','1291816',this);" style="cursor:pointer;"> <span class="song">P18</span></i>名<span class="zhuanming">婆羅犀羅</span><a class="zhuhao" href="#1610" id="1399">〔29〕</a>，南北三四百里。山地極高。池北卽<span class="zhuanming">大葱嶺</span>也。《水經》云：“高可千餘里。”兩邊漸下，南北竪嶺，行數極多，百餘條矣。多有山葱，崖峽葱翠，因以名焉。嶺南接<span class="zhuanming">大雪山</span>，北至<span class="zhuanming">千泉</span>，應有二千五百許里；東極<span class="zhuanming">烏𨭝</span>，西達<span class="zhuanming">活國</span>，應三千餘里。</span> </p><p> <span>又從川西南入山險，七百餘里至<span class="zhuanming">商彌國</span>，周二千六百里。土出雌<a class="zhuhao" href="#1611" id="1400">〔30〕</a>黄。國人信佛，寺有二所，僧亦少耳。北越<span class="zhuanming">達摩悉帝</span><span class="zhuanming">大石山</span>，至<span class="zhuanming">尸棄尼國</span>，周二千餘里，山磧連野。</span> </p><p> <span>又南越山河至<span class="zhuanming">達摩鐵悉<a class="zhuhao" href="#1612" id="1401">〔31〕</a>帝國</span>，</span> <span class="font12 zhu">（一名<span class="zhuanming">護</span><a class="zhuhao" href="#1613" id="1402">〔32〕</a><span class="zhuanming">侃國</span>，一名<span class="zhuanming">護密國</span>。）</span> <span>卽<span class="zhuanming">覩貨羅</span>之故地也，在兩山間。東西千五百里，南北減百里，或狹不踰十里，東臨<span class="zhuanming">縛蒭河</span>。寺有十餘，僧數蓋少。城寺石像上懸金銅圓蓋，衆寶飾之。人有旋繞，蓋亦隨轉，人止便止。四周石壁，莫測其然。有説聖力使之，或謂機關之秘。</span> </p><p> <span>又西南登山入谷，五百餘里至<span class="zhuanming">屈浪拏國</span>，亦故地也，周二千餘里。少有信向。</span> </p><p> <span>又西北踰嶺三百餘里至<span class="zhuanming">淫薄健國</span>，亦故地也，周千餘里。都城十餘里。</span> </p><p> <span>又西北山谷行二百餘里，至<span class="zhuanming">鉢鐸創那國</span>，亦故地也，周二千餘里。都城山崖上，周六十里。寺有四所，僧亦少耳。</span> </p><p> <span>山谷西行二百餘里至<span class="zhuanming">呬摩呾羅國</span>，亦故地也，周三<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00019','1291816',this);" style="cursor:pointer;"> <span class="song">P19</span></i>千餘里。山川相半，堅城數十。</span> </p><p> <span>西越山谷，三百餘里至<span class="zhuanming">訖栗瑟摩國</span>，亦故地也，東西十餘里，南北三百里。都城周十五里。</span> </p><p> <span>北至<span class="zhuanming">鉢利曷國</span>，亦是故地，廣百餘里，南北三百餘里。都城二十餘里。</span> </p><p> <span>又從<span class="zhuanming">訖栗國</span>越峻入洞，經川城，三百餘里至<span class="zhuanming">瞢健國</span>，亦是故地，周四百餘里。都城周十六里。</span> </p><p> <span>北渡河至<span class="zhuanming">阿利尼國</span>，亦故地也，周三百餘里，帶<span class="zhuanming">縛芻河</span>兩岸。大城周十五里。</span> </p><p> <span>東渡河至<span class="zhuanming">遏羅胡國</span>，亦故地也，北臨前河，周二百餘里。大城周十五里。</span> </p><p> <span>又從<span class="zhuanming">瞢健國</span>西行百餘里，出<span class="zhuanming">葱嶺</span>西頭，尋山而下，至<span class="zhuanming">活國</span>，亦是故地，周二千餘里。王城周二十餘里。其王<span class="zhuanming">突厥</span>也，<span class="zhuanming">鐵門</span>已南諸小國多屬<span class="zhuanming">突厥</span>。地安平，俗多信佛。寺十餘，僧數百，大小兼學。</span> </p><p> <span>西至<span class="zhuanming">縛曷<a class="zhuhao" href="#1614" id="1403">〔33〕</a>國</span>，四五百里。</span> </p><p> <span>東南越山谷諸城，三百餘里至<span class="zhuanming">闊悉多國</span>，亦是故地，國周減千里。都城十餘里。山多川狹<a class="zhuhao" href="#1615" id="1404">〔34〕</a>，極甚風寒。僧寺三所，衆亦少耳。</span> </p><p> <span>東南入谷越嶺，度諸小城，四百餘里至<span class="zhuanming">安呾羅縛國</span>，亦是故地，周三千餘里。王城周十五里。屬<span class="zhuanming">突厥</span>。寺有三所，僧有數十。有<span class="zhuanming">育王</span>一塔。山阜連屬，極寒厲也。從此西南上<span class="zhuanming">大雪山</span><span class="zhuanming">婆羅犀羅嶺</span>東頭，經三日行，又<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00020','1291816',this);" style="cursor:pointer;"> <span class="song">P20</span></i>至極頂。通望<span class="zhuanming">贍部</span>一洲，諸山並皆四下。又尋嶺下行，亦三日，極峻，曲谷，鑿冰而度，西經<span class="zhuanming">迦畢式<a class="zhuhao" href="#1616" id="1405">〔35〕</a>國</span>，邊城小邑數十，又西南數百里方至王都。</span> </p><p> <span>又西少南一千三百里，越山川，至<span class="zhuanming">弗栗恃<a class="zhuhao" href="#1617" id="1406">〔36〕</a>薩償</span><span class="zhuanming">那國</span>，廣二千餘里，南北千餘里。王城周二十餘里。信佛法。</span> </p><p> <span>從此南行五百餘里至<span class="zhuanming">漕矩吒國</span>，</span> <span class="font12 zhu">（亦曰<span class="zhuanming">早<a class="zhuhao" href="#1618" id="1407">〔37〕</a>利</span>。）</span> <span>周七千餘里。王城周三十餘里。山川相半。寺有百數，僧徒數万，皆學大乘。<span class="zhuanming">育王</span>塔十所。天祠數十，計多外道也。土宜鬱金香草，出興瞿草，生<span class="zhuanming">羅摩印度川</span>。南境<span class="zhuanming">䅳<a class="zhuhao" href="#1619" id="1408">〔38〕</a>那呬羅山</span>。王城東南二千餘里至<span class="zhuanming">西印度</span><span class="zhuanming">伐剌拏國</span>，方合北道，南趣佛國。</span> </p><p> <span>其北道入<span class="zhuanming">印度</span>者，從<span class="zhuanming">京師</span>西北行三千三百餘里，至<span class="zhuanming">瓜州</span>，又西北三百餘里至<span class="zhuanming">莫賀延磧</span>口，又西北八百餘里出磧，至<span class="zhuanming">柔遠縣</span>，又西南百六十里至<span class="zhuanming">伊州</span>，又西七百餘里至<span class="zhuanming">蒲昌縣</span>。又西百餘里至<span class="zhuanming">西州</span>，卽<span class="zhuanming">高昌</span>故地，<span class="zhuanming">漢</span>時宜禾都尉<a class="zhuhao" href="#1620" id="1409">〔39〕</a>所治處也，後<span class="zhuanming">沮渠涼王</span>避地於彼，今爲塞内。</span> </p><p> <span>又西七百餘里至<span class="zhuanming">阿耆尼國</span>，</span> <span class="font12 zhu">（卽<span class="zhuanming">烏耆</span>也。）</span> <span>東西六百餘里，南北四百餘里。都城周六七里。僧寺十餘，二千餘人，並學小乘説一切有，戒行精勤，食三淨肉。從此<span class="zhuanming">黑嶺</span>，胡類羣分，重財輕義，無禮無敬。婦尊夫卑，良賤一等。吉素凶皂，以爲服制。<a class="zhuhao" href="#1621" id="1410">〔40〕</a></span> </p><p> <span>又西南行二百餘里，踰一小山，越二大河，川行七<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00021','1291816',this);" style="cursor:pointer;"> <span class="song">P21</span></i>百餘里至<span class="zhuanming">屈</span></span> <span class="font12 zhu"><span class="zhuanming">（居勿反）</span></span> <span><span class="zhuanming">支國</span>，</span> <span class="font12 zhu">（卽<span class="zhuanming">丘慈</span><a class="zhuhao" href="#1622" id="1411">〔41〕</a>也。）</span> <span>東西千餘里，南北六百里。城周十七八里。寺有百餘，僧五十餘，並學小乘説一切有，如上三淨。俗大信佛，王城民宅多樹像塔，不可勝記。東境大城中有天祠。池龍時出，與牝馬合而生龍駒，初生𢤱悷，子方馴駕，故國多善馬。近王名<span class="zhuanming">金花</span>者，感龍馭乘。王欲終時，鞭觸其耳，因卽潛隱。與人婦通，生子驍勇。王搆<span class="zhuanming">突厥</span>，殺此城人，故今<a class="zhuhao" href="#1623" id="1412">〔42〕</a>空荒。城北四十餘里<span class="zhuanming">東昭怙釐寺</span>。佛堂中有玉石，方二尺，上有佛足迹，長尺八寸，廣六寸，齋日放光。王城西門外路左右有立佛，各高九十餘尺。於此建場，五年一會。西有<span class="zhuanming">阿奢理貳寺</span>，<span class="zhuanming">唐</span>言奇特也。昔王外遊，觀禮聖迹，母弟留守，因自割勢，爲防讒搆，王深異之。弟後遇人，犍五百牛，遂愍贖之。慈善根力，男形欻生，遂不入宫。王訝奇特，故因置寺。</span> </p><p> <span>又西經小磧，六百餘里至<span class="zhuanming">跋禄迦國</span>，</span> <span class="font12 zhu">（古名<span class="zhuanming">姑墨</span>，又名<span class="zhuanming">亟墨</span>。）</span> <span>東西六百餘里，南北三百餘里。王城周五六<a class="zhuhao" href="#1624" id="1413">〔43〕</a>里。寺數十所，僧千餘人，並小乘學。西北行三百餘里，度石磧，至<span class="zhuanming">凌山</span>，卽<span class="zhuanming">葱嶺</span>北原也，水多東流。此路不得赭衣持瓠及聲叫，有犯者，龍能飛風雨沙，遇必皆没。山行自西四百餘里至<span class="zhuanming">大清池</span>，</span> <span class="font12 zhu">（又名<span class="zhuanming">熱海</span>，亦名<span class="zhuanming">鹹海</span>。）</span> <span>周千餘里，東西長，四面有山。行人祈福。又西北五百餘里至<span class="zhuanming">素葉水城</span>，周六七里，商<span class="zhuanming">胡</span>雜居。已西數十孤城亦爾。又西四百餘里至<span class="zhuanming">千泉</span>，泉涌多出，方二百餘里。南面<span class="zhuanming">雪<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00022','1291816',this);" style="cursor:pointer;"> <span class="song">P22</span></i>山</span>，三垂平陸。又西百五十里至<span class="zhuanming">呾邏私城</span>，又西南二百餘里至<span class="zhuanming">恭御城</span>。</span> </p><p> <span>又南五十里至<span class="zhuanming">笯</span></span> <span class="font12 zhu"><span class="zhuanming">（奴故）</span></span> <span><span class="zhuanming">赤建國</span>，周千餘里。</span> </p><p> <span>又西二百餘里至<span class="zhuanming">赭時國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">唐</span>言<span class="zhuanming">石國</span>。）</span> <span>周千餘里，西臨<span class="zhuanming">素葉河</span>。<a class="zhuhao" href="#1625" id="1414">〔44〕</a></span> </p><p> <span>又東南千餘里至<span class="zhuanming">㤄<a class="zhuhao" href="#1626" id="1415">〔45〕</a>捍國</span>，周四千餘里，山周四境。</span> </p><p> <span>又西行千餘里至<span class="zhuanming">窣覩<a class="zhuhao" href="#1627" id="1416">〔46〕</a>利瑟那國</span>，周千四百里，東臨<span class="zhuanming">葉河</span>。<span class="zhuanming">葉河</span>出<span class="zhuanming">葱嶺</span>北，西北流。</span> </p><p> <span>又西北入大磧，行<a class="zhuhao" href="#1628" id="1417">〔47〕</a>五百餘里至<span class="zhuanming">颯末<a class="zhuhao" href="#1629" id="1418">〔48〕</a>建國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">唐</span>言<span class="zhuanming">康國</span>。）</span> <span>周千六百餘里，南北狹。都城周二十餘里，處極險固。</span> </p><p> <span>自此東南至<span class="zhuanming">弭末賀國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">米國</span>也。）</span> <span>周繞四五百里，東西狹。</span> </p><p> <span>又西北至<span class="zhuanming">劫布呾<a class="zhuhao" href="#1630" id="1419">〔49〕</a>那國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">曹國</span>也。）</span> <span>周千四五百里，東西長。</span> </p><p> <span>又西三百餘里至<span class="zhuanming">屈霜你迦國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">何國</span>也。）</span> <span>周同<span class="zhuanming">曹國</span>，而東西狹。又西二百餘里至<span class="zhuanming">喝捍國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">東安國</span>也。）</span> <span>周千餘里。</span> </p><p> <span>又西四百餘里至<span class="zhuanming">捕喝<a class="zhuhao" href="#1631" id="1420">〔50〕</a>國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中安國</span>也。）</span> <span>周千七百餘里，東西長。</span> </p><p> <span>又西四百餘里至<span class="zhuanming">伐地國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西安國</span>也。）</span> <span>周四百餘里。</span> </p><p> <span>又西南行五百餘里，至<span class="zhuanming">貨利習彌佉<a class="zhuhao" href="#1632" id="1421">〔51〕</a>國</span>，順<span class="zhuanming">縛芻<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00023','1291816',this);" style="cursor:pointer;"> <span class="song">P23</span></i>河</span>兩岸，東西可三十里，南北五百餘里。</span> </p><p> <span>又從<span class="zhuanming">颯秣建國</span>西南行三百餘里，至<span class="zhuanming">羯霜那國</span>，</span> <span class="font12 zhu">（云<span class="zhuanming">史國</span>也。）</span> <span>周可千五百里。又西南二百餘里，入大山，山路絶險，又少人物。東南山行三百餘里，至<span class="zhuanming">鐵門關</span>，左右石壁，其色如鐵。鐵固門扉，懸鈴尚在，卽<span class="zhuanming">漢</span>塞之西門也。</span> </p><p> <span>出<span class="zhuanming">鐵門關</span>便至<span class="zhuanming">覩貨邏國</span></span> <span class="font12 zhu">（古云<span class="zhuanming">吐火羅</span>也。）</span> <span>之故地，南北千餘，東西三千餘。東拒<span class="zhuanming">葱嶺</span>，西接<span class="zhuanming">波斯</span>，南<span class="zhuanming">大雪山</span>，北據<span class="zhuanming">鐵門</span>，<span class="zhuanming">縛蒭大河</span>中境西流，其中自分二十七國。僧以十二月十六日安居<a class="zhuhao" href="#1633" id="1422">〔52〕</a>，由温熱多雨故也。</span> </p><p> <span>順河北下，至<span class="zhuanming">呾蜜國</span>，東西六百餘，南北四百餘。王城周二十餘里。寺十數所<a class="zhuhao" href="#1634" id="1423">〔53〕</a>，僧出千人，大有窣覩波，</span> <span class="font12 zhu">（卽古塔之别名，如偷婆等。）</span> <span>佛像靈異。</span> </p><p> <span>又東至<span class="zhuanming">赤鄂衍那國</span>，東西四百里，南北五百餘。王城周十餘里。寺五所，僧少。</span> </p><p> <span>又東至<span class="zhuanming">忽<a class="zhuhao" href="#1635" id="1424">〔54〕</a>露摩國</span>，東西百餘，南北三百餘。王城周十六七里。寺有二所，僧百餘耳。</span> </p><p> <span>東至<span class="zhuanming">愉</span></span> <span class="font12 zhu"><span class="zhuanming">（朔<a class="zhuhao" href="#1636" id="1425">〔55〕</a>俱）</span></span> <span><span class="zhuanming">漫國</span>，廣四百餘里，縱百餘里。王城周十餘里。寺二所，僧亦不多。</span> </p><p> <span>西南臨<span class="zhuanming">縛蒭河</span>，便至<span class="zhuanming">鞠和衍那</span>國，廣二百餘里，縱三百餘里。王城十餘里。寺三所，僧百餘。</span> </p><p> <span>又東至<span class="zhuanming">鑊沙國</span>，廣三百餘里，縱五百餘里。王城周十六七里。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00024','1291816',this);" style="cursor:pointer;"> <span class="song">P24</span></i><p> <span>又東至<span class="zhuanming">珂咄羅國</span>，廣縱千餘里。王城周二十餘里。</span> </p><p> <span>東接<span class="zhuanming">葱嶺</span>，至<span class="zhuanming">拘謎陀國</span>，廣二千餘里，縱二百餘里，據<span class="zhuanming">大葱嶺</span>之中。王城周二十餘里，西南臨<span class="zhuanming">縛芻河</span>。國南接<span class="zhuanming">尸棄尼國</span>。南度此河至<span class="zhuanming">達摩悉帝</span>等國，如前中道所引也。</span> </p><p> <span>又從<span class="zhuanming">鐵門</span>南而少東，五百餘里至<span class="zhuanming">縛喝國</span>。一道<span class="zhuanming">拘謎</span>西南至<span class="zhuanming">縛伽浪國</span>，廣五十餘里，長<a class="zhuhao" href="#1637" id="1426">〔56〕</a>二百餘里。都城十餘里。</span> </p><p> <span>又南至<span class="zhuanming">紇露悉泯健國</span>，周千餘里。都城周十五里許。又西北至<span class="zhuanming">忽懔<a class="zhuhao" href="#1638" id="1427">〔57〕</a>國</span>，周八百餘里。都城周十五里餘，寺十餘，僧五百。</span> </p><p> <span>又西至<span class="zhuanming">縛喝國</span>，廣八百餘里，縱四百餘里，北臨<span class="zhuanming">縛芻河</span>。王城周二十餘里，俗美其國，詺<a class="zhuhao" href="#1639" id="1428">〔58〕</a><span class="zhuanming">小王舍城</span>。寺有百餘，僧三<a class="zhuhao" href="#1640" id="1429">〔59〕</a>千餘人，並小乘學。城外西南有<span class="zhuanming">納縛</span></span> <span class="font12 zhu">（此云新也）</span> <span><span class="zhuanming">寺</span>，在<span class="zhuanming">雪山</span>北，作論諸師贊重此寺，基業不替。像鎣<a class="zhuhao" href="#1641" id="1430">〔60〕</a>名珍，<span class="zhuanming">毗沙門</span>像衛之。<span class="zhuanming">突厥</span><span class="zhuanming">葉護</span>欲奪寺取寶，屯軍寺側，夜夢天王長戟貫胸，可汗心痛，因爾便死。堂中有佛澡罐，受可斗<a class="zhuhao" href="#1642" id="1431">〔61〕</a>餘，雜色煜燿，金石難名。又有佛牙，長寸餘，廣八九分，色黄白而光淨。佛掃帚者，用迦奢草，長二尺餘，圍可七寸，雜寶飾柄。三物，齋日法俗所感，放大光明。有大浮圖高二百餘尺，金剛泥塗，以寶莊之。有佛舍利，時放神光。又諸羅漢入湼槃者，示通立塔。雖有證果不現通者，則不封樹。王城西<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00025','1291816',this);" style="cursor:pointer;"> <span class="song">P25</span></i>北五十餘里，有<span class="zhuanming">提謂城</span>。王城正北四十餘里，有<span class="zhuanming">波利城</span>。各有浮圖，高三丈許，卽<span class="zhuanming">釋迦</span>開元<a class="zhuhao" href="#1643" id="1432">〔62〕</a>獻麨長者髮爪之所建也。佛以<a class="zhuhao" href="#1644" id="1433">〔63〕</a>僧伽胝﹑鬰多羅僧﹑僧却崎，又覆鉢竪錫杖，次第安布，立塔儀式，王令依崇建。城西七十里，<span class="zhuanming">迦葉波佛</span>時所建浮圖高二丈餘。</span> </p><p> <span>又從大城西南入<span class="zhuanming">雪山</span>阿<a class="zhuhao" href="#1645" id="1434">〔64〕</a>三十餘里，至<span class="zhuanming">鋭末陀國</span>，廣五六里，縱百餘里。王城周十餘里。</span> </p><p> <span>又西南行三百里至<span class="zhuanming">胡寔健國</span>，廣五百餘里，縱千餘里。王城周二十餘里。多山川。</span> </p><p> <span>又西北至<span class="zhuanming">呾剌健國</span>，廣同前，縱五十餘里。王城十餘里。西接<span class="zhuanming">波剌斯國</span>界，又<span class="zhuanming">縛喝國</span>，東至<span class="zhuanming">忽懔國</span>。</span> </p><p> <span>於此東南至<span class="zhuanming">紇露悉泯健國</span>，千餘里。於此北近<span class="zhuanming">縛伽浪國</span>，東西五十餘里。此國東北接<span class="zhuanming">活國</span>。</span> </p><p> <span>又從<span class="zhuanming">縛喝國</span>南百餘里至<span class="zhuanming">揭職國</span>，廣五百餘里，縱三百餘。都城周五里許。寺十餘，僧三百餘人，並小乘學。陵阜相連。</span> </p><p> <span>東南入<span class="zhuanming">大雪山</span>。六百餘里出<span class="zhuanming">覩貨羅</span>故地，又至<span class="zhuanming">梵衍那國</span>，廣二千餘里，縱三百餘里，在<span class="zhuanming">雪山</span>中。城依巖險。寺有數十，僧數千人，學小乘出世部。王城東北山阿<a class="zhuhao" href="#1646" id="1435">〔65〕</a>有大石佛，高一百五十尺，金寶莊飾。又東寺左有鍮石<span class="zhuanming">釋迦</span>立像，高百餘尺，分身别鑄，合成立之。城東三里寺，有湼槃卧素<a class="zhuhao" href="#1647" id="1436">〔66〕</a>佛，長千餘尺，亦金寶莊之。東南二百餘里，度<span class="zhuanming">大雪山</span>東，寺有佛齒及劫初<span class="zhuanming">獨覺</span>齒，<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00026','1291816',this);" style="cursor:pointer;"> <span class="song">P26</span></i>長五寸餘，廣減四寸。又有<span class="zhuanming">金輪王</span>齒，長三寸，廣二寸。又有<span class="zhuanming">商諾迦縛娑</span></span> <span class="font12 zhu">（卽<span class="zhuanming">商那和修</span>，傳法第三師。）</span> <span><span class="zhuanming">大阿羅漢</span>鐵鉢，受九升許，并九條僧伽胝絳赤色，設諾草皮之所績成。以其先世於解夏日持此草施僧，福力所被，五百中陰身生恒服之，從胎俱出，逐<a class="zhuhao" href="#1648" id="1437">〔67〕</a>身而長，<span class="zhuanming">阿難</span>度時變爲法服，受具已後，又變爲九條。其齒鉢等並金緘之。羅漢證滅入邊際定，智願力故，留袈裟，待遺法盡方乃變壞。今已少損，信有徵矣。</span> </p><p> <span><span class="zhuanming">大雪山</span>東至小川澤，東入<span class="zhuanming">雪山</span>，踰<span class="zhuanming">黑嶺</span>，至<span class="zhuanming">迦畢試國</span>，周四千餘里，北背<span class="zhuanming">雪山</span>，三垂<span class="zhuanming">黑嶺</span>。都城周十餘里。寺有百餘，僧六千餘人，多學大乘。其王信佛，歲造丈八銀像，自修供之。天祠數十，異道千餘人。王城東三里北山下有大寺，佛院東門南大神王像右足下有大寶藏，近有外王逐僧欲掘，神冠中鸚鵡鳥像奮羽鳴呼，地動，王軍皆仆，起謝而歸。寺北嶺上有數石室，亦多藏寶，欲私開者，藥叉變爲師子﹑蛇﹑蟲來震怒之。室西三里大嶺上有<span class="zhuanming">觀自在</span>像，誠願者像示妙身，安言行者。城東南三十餘里<span class="zhuanming">曷邏怙羅寺</span>，大臣所造，以名目之。浮圖高百餘尺。昔臣夜夢令造浮圖，從王請舍利也。及旦至宫，有人持舍利瓶。臣留舍利，令人先入。乃持瓶登塔，覆鉢自開，安舍利訖，王使追之，石已合矣。齋日放光，流出黑油。夜聞音樂。城西北二百餘里<span class="zhuanming">大雪山</span>頂有<span class="zhuanming">龍池</span>，山下爲龍立寺。塔中有佛骨肉舍利升餘，有時<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00027','1291816',this);" style="cursor:pointer;"> <span class="song">P27</span></i>煙起，或如火猛焰。漸減之時，方見舍利，狀如白珠，繞柱入雲，還下塔中。城西北大河南岸<span class="zhuanming">古<a class="zhuhao" href="#1649" id="1438">〔68〕</a>王寺</span>，中有佛弱齡齓齒，長一寸餘。又此東南往<span class="zhuanming">古王寺</span>，有佛頂骨一片，廣寸餘，色黄白，髮孔分明。佛髮青色，螺旋右縈，引長尺<a class="zhuhao" href="#1650" id="1439">〔69〕</a>餘，卷可寸許。又西南<span class="zhuanming">古王妃寺</span>，金剛浮圖高百餘尺。佛舍利升餘，每十五日夜放光繞盤，曉入塔中。城西南<span class="zhuanming">比羅婆絡<a class="zhuhao" href="#1651" id="1440">〔70〕</a>山</span></span> <span class="font12 zhu">（云象堅也。）</span> <span>頂盤石上起塔，高百餘尺，舍利升餘。山北嵓<a class="zhuhao" href="#1652" id="1441">〔71〕</a>泉，是佛受山神飯已，漱口嚼楊枝因生，今爲茂林，寺號<span class="zhuanming">楊枝</span>也。</span> </p><p> <span>又從<span class="zhuanming">龍池</span>東行六百餘里，越<span class="zhuanming">雪山</span>，度<span class="zhuanming">黑嶺</span>，至<span class="zhuanming">北印度</span>界。已前諸邑，並名<span class="zhuanming">胡</span>國，至此方合中間道也。其地名曰<span class="zhuanming">濫波國</span>。</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>所攝地，入<span class="zhuanming">天竺</span>婆羅門地。）</span> <span>其<span class="zhuanming">五印度</span>之境，周帀五萬餘里，三垂大海，北背<span class="zhuanming">雪山</span>，北廣南狹，如半月也。七十餘國，同一王命。<span class="zhuanming">濫波國</span>者，在<span class="zhuanming">無熱池</span>西，倚<span class="zhuanming">北胡</span><span class="zhuanming">活國</span>東南，三垂<span class="zhuanming">黑嶺</span>，北約<span class="zhuanming">雪山</span>。都城周十餘里。寺十餘所，僧數亦少，多學大乘。天祠數十，異道特多。</span> </p><p> <span>東南百餘里，踰大嶺﹑大河至<span class="zhuanming">那伽<a class="zhuhao" href="#1653" id="1442">〔72〕</a>羅曷國</span>，</span> <span class="font12 zhu">（屬<span class="zhuanming">北印度</span>，古<span class="zhuanming">花氏城</span>。）</span> <span>廣六百餘里，長二百餘里，山周四境。都城周二十餘里。寺多僧少。天祠五所，異道百人。城東二里有石塔，高三百尺，編石特起，雕鏤非常，此卽昔時值<span class="zhuanming">然燈佛</span>敷鹿皮衣布髮<a class="zhuhao" href="#1654" id="1443">〔73〕</a>掩泥之地也，經劫猶存。<span class="zhuanming">無憂王</span>重法，建此石塔以誌之。每於齋日，天輙雨花，<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00028','1291816',this);" style="cursor:pointer;"> <span class="song">P28</span></i>大衆集觀。西有佛寺，次南小塔，是掩泥處。王避大路，遂僻建立。城内大塔故基，舊有佛齒。别塔高三丈餘，云從空來，既非人工，實多靈異。城西南十餘里有塔，是佛自<span class="zhuanming">中印度</span>陵空來降迹處。次東有塔，是昔值<span class="zhuanming">然燈佛</span>買花處。城東南二十餘里小石嶺上塔，高三百餘尺。西南深澗，瀑布飛流懸崖。東岸石壁大洞穴，是龍王所居，門徑狹闇。昔佛於此化龍留影，焕若真形，至誠請者乃暫明現。窟外方石，有佛足跡，輪相發光。窟西北隅塔者，佛經行處，又側髮爪塔，又説藴界塔。窟西大盤石上有濯袈裟紋。城東南三十餘里有<span class="zhuanming">醯羅城</span>，四周險固。中有重閣，上安佛頂骨，周尺二寸，其色黄白，髮孔分明。欲知善惡，香泥印之，隨心而現。有佛髑髏，狀如荷葉，色同頂骨。有佛眼睛，大如柰許，清白映徹。並七寶小塔盛前三迹，又以寶函盛而緘封。有佛大衣，細㲲黄色，置寶函中，微有壞相。有佛錫杖，白鐵作環，栴檀爲笴，<a class="zhuhao" href="#1655" id="1444">〔74〕</a>寶筒<a class="zhuhao" href="#1656" id="1445">〔75〕</a>盛之。近王恃力，將入宫中，尋復故處。斯五聖迹，王令五淨行者執侍掌護。有須見者，税一金錢，請印税五。科寶乃重，觀禮彌繁。閣西北塔小而多靈，人以手觸，其上鈴<a class="zhuhao" href="#1657" id="1446">〔76〕</a>震動。</span> </p><p> <span>自此東南山谷中行，五百餘里至<span class="zhuanming">健陀<a class="zhuhao" href="#1658" id="1447">〔77〕</a>邏國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>廣千餘里，長八百里，東臨<span class="zhuanming">信度河</span>。都城周四十餘里，少空荒<a class="zhuhao" href="#1659" id="1448">〔78〕</a>。寺有千餘所<a class="zhuhao" href="#1660" id="1449">〔79〕</a>。天祠百所，異道雜居。城内東北故基，是佛鉢寶臺，經數百年，今在<span class="zhuanming">波斯<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00029','1291816',this);" style="cursor:pointer;"> <span class="song">P29</span></i>王</span>宫供養。城東南八九里，畢<a class="zhuhao" href="#1661" id="1450">〔80〕</a>鉢羅樹高百餘尺，枝葉蒙密。昔四佛坐下見有坐像，傳云：“賢劫諸佛皆坐其下。”昔<span class="zhuanming">釋迦如來</span>於此坐已，告<span class="zhuanming">阿難</span>曰：“後<span class="zhuanming">迦膩色迦王</span>集吾骨肉在此。”王後在南建塔，基周里半。金銅相輪二十五重，或云四十層者。舉高五百五十尺<a class="zhuhao" href="#1662" id="1451">〔81〕</a>，有舍利一斛。初有化牧牛人林間造三尺小塔，王擲棄之，乃於大塔第二級下石基之側半現小塔，疾者歸愈<a class="zhuhao" href="#1663" id="1452">〔82〕</a>。其大塔東面石陛上，昔有金色蟻，大如指，小如麥，相從齧石壁，紋如鏤，廁以金沙，作二加趺佛像，高四尺六寸<a class="zhuhao" href="#1664" id="1453">〔83〕</a>。又於南面石陛畫佛丈六之形。昔有二貧人，各施一金錢，共畫一像，請現神變。像卽現，胸以上分爲兩，身下合<a class="zhuhao" href="#1665" id="1454">〔84〕</a>爲一。次南百餘步，白石佛像高一丈六尺<a class="zhuhao" href="#1666" id="1455">〔85〕</a>，面北放光，夜出繞塔。賊欲盗物，像出迎之，賊退像還。大塔左右小塔數百，莊工極巧，香音兩異，仙聖旋繞。佛記“此<a class="zhuhao" href="#1667" id="1456">〔86〕</a>大塔七燒七立，佛法方滅。”已燒至三，今現營搆。西有故寺，並前王所立。諸大論師<span class="zhuanming">世親菩薩</span>﹑<span class="zhuanming">如意論師</span>﹑<span class="zhuanming">脇尊者</span>等造《毗婆沙》處。寺東北五十餘里，渡大河，至<span class="zhuanming">布羯邏伐底城</span>，周十四五里，東有四佛説法塔，<span class="zhuanming">無憂王</span>建之，高數百尺，雕鏤希世。城北五里故寺東，塔高數百尺，卽菩薩捨千眼處。東有石塔<a class="zhuhao" href="#1668" id="1457">〔87〕</a>，高百餘尺，<span class="zhuanming">梵</span>﹑<span class="zhuanming">釋</span>初作，妙珍鎣<a class="zhuhao" href="#1669" id="1458">〔88〕</a>飾，佛滅寶變，今爲石也。又西北行五十餘里塔者，是佛化<span class="zhuanming">鬼子母</span>處。又北五十餘里塔者，是<span class="zhuanming">商莫迦菩薩</span></span> <span class="font12 zhu">（此云睒也。）</span> <span>被王射處。又東<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00030','1291816',this);" style="cursor:pointer;"> <span class="song">P30</span></i>南約二百里<span class="zhuanming">跋魯<a class="zhuhao" href="#1670" id="1459">〔89〕</a>沙城</span>北，東二十餘里<span class="zhuanming">彈多落迦</span></span> <span class="font12 zhu">（卽<span class="zhuanming">檀特</span>也。）</span> <span>山嶺上塔，是<span class="zhuanming">蘇達拏</span></span> <span class="font12 zhu">（云善才也。）</span> <span>棲隱之所，婆羅門捶男女處，流血塗地，今<a class="zhuhao" href="#1671" id="1460">〔90〕</a>諸草木皆同絳色。巖間石室，妃習定處。又西北行百餘里，越小山，至大山南，有一寺塔，僧學大乘，昔<span class="zhuanming">獨角大仙</span>爲女亂處。沙城東北五十里大山，有大天<a class="zhuhao" href="#1672" id="1461">〔91〕</a>祠。祠東南行百五十里，至<span class="zhuanming">烏鐸迦漢荼城</span>，周二十餘里，南臨<span class="zhuanming">信度河</span>。</span> </p><p> <span>從此城北越山行六百里，至<span class="zhuanming">烏仗那國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>之正國也。古謂<span class="zhuanming">烏長</span>。）</span> <span>山谷相連，周五千里，昔輪王苑也。土宜鬰金香。夾<span class="zhuanming">蘇婆<a class="zhuhao" href="#1673" id="1462">〔92〕</a>窣堵河</span>。王城周十四五<a class="zhuhao" href="#1674" id="1463">〔93〕</a>里。寺有一千四百所<a class="zhuhao" href="#1675" id="1464">〔94〕</a>，僧有一萬八千，並大乘學，今多荒少。其習大乘，統文略義，經律傳訓有五部焉：一法密部，二化地部，三飲光部，四説一切有部，五大衆部。天祠十餘，異道雜居。王都<span class="zhuanming">瞢揭釐城</span>，其東五里大塔，多瑞，是佛昔作<span class="zhuanming">忍仙</span>爲<span class="zhuanming">羯利</span></span> <span class="font12 zhu">（此云鬭諍。）</span> <span><span class="zhuanming">王</span>支解之處。城東北二百六十里，入大山，至<span class="zhuanming">阿波邏<a class="zhuhao" href="#1676" id="1465">〔95〕</a>龍泉</span>，卽前<span class="zhuanming">河</span>源也。派流西南，春夏合<a class="zhuhao" href="#1677" id="1466">〔96〕</a>凍，晨夕飛雪。佛昔化暴龍，金剛以杵擊崖，龍怖歸依，請佛放雨，乃許之，令人收糧，十二年一雨水災。又泉西南三十餘里水北岸大石上，佛伏龍已，留迹示之，隨心長短。順流三十餘里，有佛濯衣石，袈裟紋如鏤。城南四百餘里<span class="zhuanming">醯羅山</span>谷，尋水逆流東上，花果緣崖，或聞諠話音樂聲。方石相接，是佛昔聞半偈捨身處。城南二百餘里大山側，有<span class="zhuanming">摩訶伐那寺</span>，</span> <span class="font12 zhu">（此<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00031','1291816',this);" style="cursor:pointer;"> <span class="song">P31</span></i>云大林。）</span> <span>佛昔爲<span class="zhuanming">薩縛達羅<a class="zhuhao" href="#1678" id="1467">〔97〕</a>王</span></span> <span class="font12 zhu">（卽一切施也。）</span> <span>失國避地﹑爲貧人故﹑令縛送處。寺西北下山四十餘里有寺，塔高百餘尺。側方石上，佛足迹相放光照寺﹑爲天説本生處。塔下有石，黄白津膩，是佛昔爲聞法析骨寫經處。又西七十里塔，是佛昔爲<span class="zhuanming">尸毗迦王</span></span> <span class="font12 zhu">（此云與也。）</span> <span>割身代鴿處。又西<a class="zhuhao" href="#1679" id="1468">〔98〕</a>二百餘里<span class="zhuanming">珊尼羅闍川</span><span class="zhuanming">薩哀煞地</span></span> <span class="font12 zhu">（言蛇藥也。）</span> <span><span class="zhuanming">寺</span>，塔高八十尺，佛昔爲<span class="zhuanming">帝釋</span>，身作大蟒僵死以施貧疫處。側有<span class="zhuanming">蘇摩塔</span>是佛變爲蘇摩蛇﹑噉者病愈處。川北崖塔，病求多愈。又側有涌泉，佛昔爲孔雀王，觜啄而出﹑用救疾處。城西南七十里大河東，塔高六十尺，是<span class="zhuanming">嗢呾羅摩那</span></span> <span class="font12 zhu">（言上軍也。）</span> <span><span class="zhuanming">王</span>所造，佛令以舍利與王分，在河濱立塔。王以白象負歸，象變爲石。城西五十餘里，度大河，有<span class="zhuanming">盧醯呾迦塔</span>，</span> <span class="font12 zhu">（言赤也。）</span> <span>高五十餘尺，佛昔爲<span class="zhuanming">慈力王</span>，刺血飲五藥叉處。城東北三十里<span class="zhuanming">遏部多</span></span> <span class="font12 zhu">（言奇特也。）</span> <span><span class="zhuanming">石塔</span>，高四十尺。佛爲人天説法，塔從地出現，卽存焉。<a class="zhuhao" href="#1680" id="1469">〔99〕</a>又西度大河四十里，寺精舍有<span class="zhuanming">阿縛<a class="zhuhao" href="#1681" id="1470">〔100〕</a>盧枳抵</span></span> <span class="font12 zhu">（云觀也。）</span> <span><span class="zhuanming">伊<a class="zhuhao" href="#1682" id="1471">〔101〕</a>濕伐羅</span></span> <span class="font12 zhu">（云自在<a class="zhuhao" href="#1683" id="1472">〔102〕</a>。）</span> <span><span class="zhuanming">菩薩</span>像，</span> <span class="font12 zhu">（卽<span class="zhuanming">觀世音</span>者。）</span> <span>感靈遠照。此西百五十里山嶺<span class="zhuanming">龍池</span>，周三十餘里。王城東北踰山谷，逆上<span class="zhuanming">信度河</span>，途路極險，乘絙<a class="zhuhao" href="#1684" id="1473">〔103〕</a>棧梁，鎖杙躡隥，千有餘里，至<span class="zhuanming">達麗羅川</span>，<span class="zhuanming">烏仗那</span>舊所都也。大寺中有刻木<span class="zhuanming">梅呾麗耶</span></span> <span class="font12 zhu">（古云<span class="zhuanming">彌勒</span>，<span class="zhuanming">唐</span>言<span class="zhuanming">慈氏</span>。）</span> <span><span class="zhuanming">菩薩</span>像，金色晃朗，高百餘尺，<span class="zhuanming">末田底迦</span></span> <span class="font12 zhu">（卽<span class="zhuanming">末田地。</span>）</span> <span><span class="zhuanming">阿羅漢</span>所造，以通力<a class="zhuhao" href="#1685" id="1474">〔104〕</a>引匠并<span class="zhuanming">覩史多</span></span> <span class="font12 zhu">（卽<span class="zhuanming">兜率</span>也。）</span> <span><span class="zhuanming">天</span>，三返觀相，乃成其<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00032','1291816',this);" style="cursor:pointer;"> <span class="song">P32</span></i>好。自有此像，法方東流也。</span> </p><p> <span>東行越嶺<a class="zhuhao" href="#1686" id="1475">〔105〕</a>，逆<span class="zhuanming">信度河</span>，履險飛梁，五百餘里，度河，又東度<span class="zhuanming">縛芻河</span>，登危，至<span class="zhuanming">鉢露羅國</span>。周四千里，<span class="zhuanming">大雪山</span>中，東西長。寺數百，僧數千，學師戒行多濫。其國非<span class="zhuanming">印度</span>所統。多冰雪。其土出金如火色。<a class="zhuhao" href="#1687" id="1476">〔106〕</a>北對<span class="zhuanming">婆羅犀羅大嶺</span>。還從<span class="zhuanming">健馱邏國</span><span class="zhuanming">烏鐸迦城</span>南度<span class="zhuanming">信度河</span>，廣四里許，西南流，清澄如鏡。毒龍惡獸，窟穴其中。有持舍利寶花者，船多沉没。</span> </p><p> <span>度河至<span class="zhuanming">呾叉始羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>周二千餘里。都城周十餘里。寺多僧少，並大乘學。城西北七十餘里有<span class="zhuanming">伊羅鉢<a class="zhuhao" href="#1688" id="1477">〔107〕</a>龍池</span>，周百餘步。池東南三十里兩山間，塔高百餘尺，佛昔記<span class="zhuanming">慈氏</span>興世，四大藏者，此地出一。故有振動，斯周百步，曾無一摇。有欲發者，地震人仆。城北十二里塔，於齋日常放神光，仙花天樂。近有癩者，於塔禮懺，除穢塗香，不久便愈，身又香潔。昔佛爲<span class="zhuanming">戰達羅鉢剌婆王</span></span> <span class="font12 zhu">（云<span class="zhuanming">月光</span>也。）</span> <span>以頭施處，凡經千施，卽塔名<span class="zhuanming">月光</span>也。城東南山塔，高十丈許，<span class="zhuanming">抉目王</span>所治<a class="zhuhao" href="#1689" id="1478">〔108〕</a>，<span class="zhuanming">育王</span>爲造。</span> </p><p> <span>又東南越山谷，七百餘里至<span class="zhuanming">僧伽補羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>周三千五百里，西臨<span class="zhuanming">信度河</span>。大城周十四五里。城東五十里有石塔，高二十餘丈，佛所遊處。池沼十餘，四色蓮花彌覆其内。從此南返至<span class="zhuanming">呾叉始羅國</span>北界，度<span class="zhuanming">信度河</span>，東行二百餘里，度<span class="zhuanming">大石門</span>，是<span class="zhuanming">摩訶薩埵王子</span>捨身飼<a class="zhuhao" href="#1690" id="1479">〔109〕</a>虎處。東有寺，僧百餘。又南百五十里石塔者，<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00033','1291816',this);" style="cursor:pointer;"> <span class="song">P33</span></i><span class="zhuanming">薩埵</span>以竹自刺血啗獸處。地及草木，今猶絳色。次北石塔，高二十餘丈，放光開信，病歸多愈。又東五十餘里<span class="zhuanming">孤山</span>有寺，塔高二百餘尺。僧徒二百人，並大乘學，佛昔化藥叉不食肉處。</span> </p><p> <span>又東南山行五百餘里，至<span class="zhuanming">烏剌尸國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>周二千餘里，山阜相屬。都城周十八里。<a class="zhuhao" href="#1691" id="1480">〔110〕</a>不信佛法，屬<span class="zhuanming">迦濕彌羅</span>。有佛塔高二十餘丈，<span class="zhuanming">育王</span>所造。有寺，僧少，學大乘教。</span> </p><p> <span>又東南登山乘鐵橋，千餘里至<span class="zhuanming">迦濕彌羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也，古曰<span class="zhuanming">罽賓</span>。）</span> <span>周七千里，四面負山，雖有門徑，狹而劣通。城西臨大河，長十三里，廣四里許。寺百餘，僧五千餘人。土出龍種馬﹑鬰金﹑火珠。有四浮圖各有舍利一升餘，佛滅後第四百年，<span class="zhuanming">脇尊者</span>年八十方出家，證無學，將五百羅漢來此，造十萬頌《鄔波弟鑠論》，<a class="zhuhao" href="#1692" id="1481">〔111〕</a></span> <span class="font12 zhu">（卽《優婆提舍論》。<a class="zhuhao" href="#1693" id="1482">〔112〕</a>）</span> <span>釋《素呾纜藏》；</span> <span class="font12 zhu">（《修多羅藏》異名也。）</span> <span>次造十萬頌《毗柰耶毗婆沙論》；次造十萬頌《阿毗達磨論》；凡六百六十萬言，備釋三藏。新城東南十餘里，故城北大山陽寺塔，僧徒三百人。佛牙長寸半，色黄白，齋<a class="zhuhao" href="#1694" id="1483">〔113〕</a>日便放光。又南十五里有<span class="zhuanming">觀自在菩薩</span>立像，有願見者斷食便覩。王城西北二百餘里至<span class="zhuanming">商林寺</span>。城西百五十里大河，北接山，有寺，僧百餘人。</span> </p><p> <span>從此西南越山行七百餘里至<span class="zhuanming">半笯蹉國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>，屬<span class="zhuanming">罽賓</span>。）</span> <span>周二千餘里。寺有五所。多山川。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00034','1291816',this);" style="cursor:pointer;"> <span class="song">P34</span></i><p> <span>東南行四百餘里至<span class="zhuanming">遏邏闍補羅國</span>，</span> <span class="font12 zhu">（非正<span class="zhuanming">北印度</span>，乃荒服國也。）</span> <span>周四千餘里。都城周十餘里。寺十所，僧甚少。天祠一所，外道甚多。自<span class="zhuanming">濫波</span>達此，形體鄙薄，非<span class="zhuanming">印度</span>之正境也。從此下山東南而行，並是大川，迥<a class="zhuhao" href="#1695" id="1484">〔114〕</a>遠無畔，唯以河國而分界部。雖有小山，並是孤住。自此以北，通連<span class="zhuanming">雪山</span>，東<a class="zhuhao" href="#1696" id="1485">〔115〕</a>達<span class="zhuanming">神州</span><span class="zhuanming">涼部</span>以南諸<span class="zhuanming">雪山</span>也。案此山亦卽<span class="zhuanming">贍部</span>之巨鎮地者也。<a class="zhuhao" href="#1697" id="1486">〔116〕</a></span> </p><p> <span>於此城東南下山<a class="zhuhao" href="#1698" id="1487">〔117〕</a>度水，行七百餘里至<span class="zhuanming">磔迦國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>周萬餘里，東據<span class="zhuanming">毗播奢河</span>，西臨<span class="zhuanming">信度河</span>。都城周二十餘里。俗少信佛，多事天神。寺有十餘，天祠數百。城西南十五里<span class="zhuanming">奢羯羅故城</span>，寺塔高二十餘丈，昔四佛説法經行處。又西北六里許，塔高二十餘丈，亦四佛説法處。新都城東北十<a class="zhuhao" href="#1699" id="1488">〔118〕</a>餘里，石塔高二十餘丈，多有舍利，齋日放光。</span> </p><p> <span>東行五百餘里至<a class="zhuhao" href="#1700" id="1489">〔119〕</a><span class="zhuanming">至那僕底國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>。）</span> <span>周二千餘里。都城周十四五里。寺十，天祠八。城東南五百餘里至<span class="zhuanming">闍林寺</span>，周二十餘里。佛舍利塔數百千區并石室等。僧有三百人，小乘説有部也。德行清高，小學之博。賢劫千佛並此説法。<span class="zhuanming">釋迦</span>滅後第三百年，<span class="zhuanming">迦多衍那</span></span> <span class="font12 zhu">（<span class="zhuanming">迦栴延</span>也。）</span> <span>於此造《發智論》。寺塔高二十餘丈，有四佛行坐迹處。</span> </p><p> <span>從此東行百五十里至<span class="zhuanming">闍爛達那<a class="zhuhao" href="#1701" id="1490">〔120〕</a>國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>東西千餘里，南北六<a class="zhuhao" href="#1702" id="1491">〔121〕</a>百里。都城周十餘里。寺有<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00035','1291816',this);" style="cursor:pointer;"> <span class="song">P35</span></i>五十，僧<a class="zhuhao" href="#1703" id="1492">〔122〕</a>二千餘人，大小專門。天祠三所，外道五百人。</span> </p><p> <span>東北越山，七百餘里至<span class="zhuanming">屈露多羅<a class="zhuhao" href="#1704" id="1493">〔123〕</a>國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>山周四境。都城周十四五里。寺二十餘，僧千餘人，多大乘學。天祠十五，異道雜居。出火珠﹑雨石<a class="zhuhao" href="#1705" id="1494">〔124〕</a>。俗癭且尰。城内有塔，記佛曾遊於此説法。</span> </p><p> <span>自斯北行近二千里，山路危險，至<span class="zhuanming">洛護羅國</span>。</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> </p><p> <span>又北山行二千餘里，雪寒更甚，達<span class="zhuanming">秣邏娑國</span>。</span> <span class="font12 zhu">（又名<span class="zhuanming">三波訶</span>，非<span class="zhuanming">印度</span>攝。）</span> </p><p> <span>又從<span class="zhuanming">屈<a class="zhuhao" href="#1706" id="1495">〔125〕</a>露羅</span><a class="zhuhao" href="#1707" id="1496">〔126〕</a>南行七百餘里，越山濟河，至<span class="zhuanming">設多圖盧國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也。）</span> <span>周二千餘里，西臨大河。都城十七八里。佛法大盛。城内外寺十所，僧亦少耳。城東三里塔，高二十餘丈，<span class="zhuanming">育王</span>所造，傍有四佛行坐迹。</span> </p><p> <span>自此西南行八百餘里至<span class="zhuanming">波狸<a class="zhuhao" href="#1708" id="1497">〔127〕</a>夜呾羅</span>國</span> <span class="font12 zhu">（入<a class="zhuhao" href="#1709" id="1498">〔128〕</a><span class="zhuanming">中印度</span>也。）</span> <span>，周三千里。都城周十五里。寺有八所，僧亦少耳。俗信外道，天祠十所，異道千餘。土有稻種，六十日收。</span> </p><p> <span>東行五百餘里至<span class="zhuanming">秣菟<a class="zhuhao" href="#1710" id="1499">〔129〕</a>羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>也，古云<span class="zhuanming">摩偷羅</span>。）</span> <span>周五十餘里。都城二十餘里。寺二十餘，僧二千餘人，大小兼學。天祠五所，異道雜居。土植菴没羅果，小者生青熟黄，大者始終青色。城中三塔，四佛遺迹甚多，及<span class="zhuanming">舍利子</span>﹑<span class="zhuanming">没特伽羅子</span></span> <span class="font12 zhu">（謂<span class="zhuanming">目揵<a class="zhuhao" href="#1711" id="1500">〔130〕</a>連</span>也。）</span> <span><span class="zhuanming">滿慈子</span>﹑</span> <span class="font12 zhu">（<span class="zhuanming">富<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00036','1291816',this);" style="cursor:pointer;"> <span class="song">P36</span></i>樓<a class="zhuhao" href="#1712" id="1501">〔131〕</a>那</span>也。）</span> <span><span class="zhuanming">優婆釐</span>﹑</span> <span class="font12 zhu">（<span class="zhuanming">優波離</span>也。）</span> <span><span class="zhuanming">阿難陀</span>﹑<span class="zhuanming">羅怙羅</span>﹑<span class="zhuanming">曼殊室利</span>等諸塔。每三長月六時<a class="zhuhao" href="#1713" id="1502">〔132〕</a>，諸僧尼集，阿毗達磨衆供養<span class="zhuanming">舍利弗塔</span>，習定衆供<span class="zhuanming">目揵連塔</span>，誦經衆供<span class="zhuanming">滿慈塔</span>，毗柰耶衆供<span class="zhuanming">優波釐塔</span>，尼衆供<span class="zhuanming">阿難塔</span>，未具衆供<span class="zhuanming">羅怙塔</span>，大乘衆供諸菩薩塔。尋斯諸塔，不必遺身，但立像設供，用呈心造，如<span class="zhuanming">羅怙</span>﹑<span class="zhuanming">文殊</span>未取滅度，則可知矣<a class="zhuhao" href="#1714" id="1503">〔133〕</a>。城東六里有山崖寺，是尊者<span class="zhuanming">烏<a class="zhuhao" href="#1715" id="1504">〔134〕</a>波毱多</span></span> <span class="font12 zhu">（云<span class="zhuanming">近護</span>也。）</span> <span>之所造也。有佛指爪塔。寺北石巖室，高二丈，廣三丈，細籌四寸填之。<span class="zhuanming">近護</span>導夫妻俱證羅漢者送一籌，乖此不在室記。又室東南二十餘里大涸池側有塔，佛曾遊此，有獼猴持蜜施佛，佛令水和遍衆同飲。猴喜墮坑而死，便生天中。池北林中四佛經行處，大有遺迹。</span> </p><p> <span>又東北五百餘里，至<span class="zhuanming">薩陀<a class="zhuhao" href="#1716" id="1505">〔135〕</a>泥濕伐羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>也。）</span> <span>周七千餘里。都城周二十餘里。寺有三所，僧七百人，皆小乘者。天祠百餘，異道甚多。城西北四里塔，高二十餘丈，舍利一升，時放大光。城南百餘里至佛寺。</span> </p><p> <span>又東北四百餘里至<span class="zhuanming">窣禄勒那<a class="zhuhao" href="#1717" id="1506">〔136〕</a>國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>也。）</span> <span>周六千餘里，少荒。東境臨<span class="zhuanming">殑伽河</span>，</span> <span class="font12 zhu">（卽古<span class="zhuanming">恒河</span>。）</span> <span>北接大山，城東南<span class="zhuanming">閻牟那河</span>從國西北山中出，中境而流。都城周二十餘里，東臨<span class="zhuanming">閻牟河</span>。寺有五所，僧千餘人，多小乘學。天祠百餘，異道甚多。河西大寺東門外塔，佛曾於此説法度人。其側有佛髮爪塔。<span class="zhuanming">閻牟河</span>東八百餘里至<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00037','1291816',this);" style="cursor:pointer;"> <span class="song">P37</span></i><span class="zhuanming">殑伽</span>源，廣三四里，東南入海，廣十餘里，水色滄浪，味甘砂細，隨水而流，俗謂<span class="zhuanming">福水</span>。有沐除罪，或有輕命自沉，云生天受樂。有<span class="zhuanming">僧伽羅國</span><span class="zhuanming">提婆菩薩</span>化外道受正法處。</span> </p><p> <span>度河東至<span class="zhuanming">秣底補羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周六千餘里。都城周二十餘里。不信佛而敬天。寺有十餘，僧八百人，多小乘者。天祠五千餘，異道雜住。國西北境<span class="zhuanming">殑伽</span>東岸<span class="zhuanming">摩裕羅城</span>，周二十餘里，出鍮石﹑水精。城側臨大河，有<span class="zhuanming">大天祠</span>，多有威靈。有池，編石爲岸，引河爲浦，<span class="zhuanming">五印度</span>以爲<span class="zhuanming">殑伽河</span>門，生福滅罪處，常有百千人澡濯。</span> </p><p> <span>從<span class="zhuanming">摩裕</span>北行三百里至<span class="zhuanming">婆羅吸摩補羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>。）</span> <span>周四千餘里，山周四境。都城周二十餘里。寺五，僧少。天祠有十，異道雜住。國北<span class="zhuanming">大雪山</span>有<span class="zhuanming">蘇伐剌拏瞿呾羅國</span>，</span> <span class="font12 zhu">（言金氏也。）</span> <span>出上黄金。東西地長，卽<span class="zhuanming">東女國</span>，非<span class="zhuanming">印度</span>攝，又卽名<span class="zhuanming">大羊同國</span>，東接<span class="zhuanming">土蕃</span>，西接<span class="zhuanming">三波訶</span>，北接<span class="zhuanming">于闐</span>。其國世以女爲王，夫亦爲王，不知國政。男夫征伐種田而已。</span> </p><p> <span>又從<span class="zhuanming">秣<a class="zhuhao" href="#1718" id="1507">〔137〕</a>底補羅國</span>東南行四百餘里至<span class="zhuanming">瞿毗霜那國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周二千餘里。都城十四五里。寺二所，僧百餘人，而習小乘。天祠三十餘，異道雜住，城固險峻。其側古寺，塔高二十餘丈，佛曾於此一月説法。有髮爪二塔，各高丈餘，旁有四佛坐迹。</span> </p><p> <span>又東南行四百餘里至<span class="zhuanming">堊醯<a class="zhuhao" href="#1719" id="1508">〔138〕</a>掣呾邏國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <i class="pageTag" onclick="viewPic('ZSK00725-001-Q00038','1291816',this);" style="cursor:pointer;"> <span class="song">P38</span></i> <span>周三千餘里。都城周十七八里。寺十餘所，僧有千餘，習小乘正量部。天祠有九，外道三百餘人。城依險固，其外池側，佛爲龍説法七日處立塔。側有四佛行坐迹，立塔表之。又南二百七十里度<span class="zhuanming">殑伽河</span>，西南至<span class="zhuanming">毗羅删拏國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周二千餘里。都城周十餘里。信外道，少敬佛法。寺三所，僧徒三百人，皆大乘學。天祠五所。城中寺塔高十餘丈。佛曾於此七日説藴界法，四佛行坐遺迹尚存。</span> </p><p> <span>於此東南行二百餘里至<span class="zhuanming">劫比他國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>，古<span class="zhuanming">僧伽舍</span>也。）</span> <span>周二千餘里。都城周二十餘里。寺有四所，僧千餘人。天祠十所，同事<span class="zhuanming">大自在天</span>，皆作天像。其狀人根形甚長偉，俗人不以爲惡，謂諸衆生從天根生也。城東二十餘里大寺中，僧數百人，淨人數萬頭<a class="zhuhao" href="#1720" id="1509">〔139〕</a>，皆宅寺側。大垣内有天帝造三寶階，中階黄金，左以水精，右用白銀，南北而列，東西下地，是佛從<span class="zhuanming">逝多林</span></span> <span class="font12 zhu">（卽<span class="zhuanming">祇陀林</span>。）</span> <span>昇天<a class="zhuhao" href="#1721" id="1510">〔140〕</a><span class="zhuanming">善法堂</span>爲母三月説法下降處。百年前階尚在，今並没盡。後王倣之，猶高七十餘尺。上起精舍，側有石柱，光潤映現，隨其罪福，影出柱中，<span class="zhuanming">育王</span>所造。階側浮圖，四佛行坐迹也。佛澡浴處，立塔其所，有佛入定<a class="zhuhao" href="#1722" id="1511">〔141〕</a>精舍。又其側佛經行石基，長五十步，高七尺，足所履處，皆蓮花文。基左右小塔，<span class="zhuanming">梵王</span>所造。次前是<span class="zhuanming">蓮花尼</span>化爲輪王先見佛處。佛告尼曰：“非汝先也。”有<span class="zhuanming">蘇部底</span></span> <span class="font12 zhu">（<span class="zhuanming">須菩提</span>也。）</span> <span>宴坐石室，知諸法空，見吾法身。次<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00039','1291816',this);" style="cursor:pointer;"> <span class="song">P39</span></i>東南池有龍居焉，恒護聖迹，不可輕犯。</span> </p><p> <span>從此西北減二百里至<span class="zhuanming">羯若鞠闍國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>，<span class="zhuanming">曲女城</span>也。）</span> <span>周四千餘里。都城西近<span class="zhuanming">殑伽河</span>，長二十餘里，廣四五里。邪正相半。寺百餘，僧徒盈萬，大小兼學。天祠二百餘所，異道數千人。卽統<span class="zhuanming">五印度</span>之都王也，号<span class="zhuanming">尸羅迭多</span>，<a class="zhuhao" href="#1723" id="1512">〔142〕</a></span> <span class="font12 zhu">（言戒日也。）</span> <span><span class="zhuanming">吠奢</span>姓。初欲登位，<span class="zhuanming">殑伽</span>岸有<span class="zhuanming">觀自在</span>像，乃請之。告曰：“汝本此林蘭若比丘。<span class="zhuanming">金耳月王</span>卽滅佛法，王當重興，愍物在懷，方王<a class="zhuhao" href="#1724" id="1513">〔143〕</a>五境。慎勿昇師子座及稱大王號也！”王乃共<span class="zhuanming">童子王</span>平<a class="zhuhao" href="#1725" id="1514">〔144〕</a>殄外道<span class="zhuanming">月王</span>徒衆。又約嚴令：有噉肉者當截舌，殺生當斬手。乃與寡妹共知國事。於<span class="zhuanming">殑伽</span>側建千浮圖，各高百餘尺。城邑﹑鄉聚﹑達巷﹑交衢，立精舍儲食，止醫藥，惠羈貧。聖迹之所，皆爲立寺。二十年來，五年一會，傾及府藏，拯濟羣有。唯留兵器，用備不虞。初作會日，集諸國僧，三七日中，四事供養，令相論議。若戒行貞固，道德優洽者，昇師子座，王便受戒。清淨無學，示有崇仰。穢行彰露者，驅出國界。諸有王臣植福無怠者，携手同坐。異此不顧。王巡省方俗，不常其居。行必四兵導引嚴設，汎舟乘象，擊鼓吹螺。象軍八萬，以威四遠。唯雨<a class="zhuhao" href="#1726" id="1515">〔145〕</a>三月，不外遊行。宫中每日飯諸沙門，僧有千人，<span class="zhuanming">婆羅門</span>五百。日分三時，一時理務，兩時營福。又絶血食，日例一頓。於河西寺東起寶臺，高百餘尺，中有等身金像。次南起寶壇，浴佛像處。於此東北<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00040','1291816',this);" style="cursor:pointer;"> <span class="song">P40</span></i>十五里許，别築行宫。從寺至宫，夾道爲閣，窮諸彫飾，樂伎不移，迎奏而已。又以三尺隱起金像載以大象，寶幔<a class="zhuhao" href="#1727" id="1516">〔146〕</a>其上。王爲<span class="zhuanming">帝釋</span>像，執寶蓋左侍。有<span class="zhuanming">迦摩縷波國</span><span class="zhuanming">拘摩羅王</span></span> <span class="font12 zhu">（言童子也。）</span> <span>作<span class="zhuanming">梵王</span>像，執拂右侍。各五百象軍，被鎧同衞。前後各百大象，樂人於上鼓奏音聲。<span class="zhuanming">戒日王</span>又以真珠雜寶金銀諸花，隨出四散，供養三寶。其<span class="zhuanming">五印度</span>尼寺希少，縱有尼者，與僧同門，食亦同處，無虧戒約。然<span class="zhuanming">童子王</span>，<span class="zhuanming">刹帝利</span>姓，語使人<span class="zhuanming">李義表</span>曰：“上世相承，四千年先人神聖從<span class="zhuanming">漢</span>地飛來，王於此土。”城西北塔，<span class="zhuanming">育王</span><a class="zhuhao" href="#1728" id="1517">〔147〕</a>所造，昔佛於此七日説法。其側有髮爪塔，四佛行坐迹。又南臨<span class="zhuanming">殑伽河</span>三寺，同垣異門，佛像嚴麗。佛牙長寸半，光色變改，寶函盛之。遠近瞻者日有百千。守者煩撓，重税金寶，而樂禮者不辭重貨。齋日便出置高坐上，散花雖積，牙函不没。寺僧清肅，淨人數千户。寺前左右精舍，高百餘尺，石基甎室中像<a class="zhuhao" href="#1729" id="1518">〔148〕</a>寶莊，或純金銀。次東南大精舍，石基甎室，高二十餘丈，是佛六月説身無常苦空不淨處<a class="zhuhao" href="#1730" id="1519">〔149〕</a>。又有四佛行坐迹，在城東南六七里<span class="zhuanming">殑伽</span>南岸上。城東南百餘里有<span class="zhuanming">納縛提婆<a class="zhuhao" href="#1731" id="1520">〔150〕</a>城</span>，據<span class="zhuanming">殑伽河</span>東岸。三寺同垣異門，周二十餘里。次前二百餘步，塔高二十餘丈。<a class="zhuhao" href="#1732" id="1521">〔151〕</a>佛曾七日説法處。中有舍利，時放光明。其側四佛行坐迹。寺北四里臨<span class="zhuanming">殑伽</span>岸塔高二十餘丈，佛曾七日説法，五百餓鬼解悟生天。其側又有髮爪塔，次側又有四佛行坐迹。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00041','1291816',this);" style="cursor:pointer;"> <span class="song">P41</span></i><p> <span>又東南行六百餘里，度<span class="zhuanming">殑伽河</span>，南至<span class="zhuanming">阿輸陀<a class="zhuhao" href="#1733" id="1522">〔152〕</a>國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周五千餘里。都城周二十餘里。寺有百餘，僧三千餘人，大小兼學。天祠有十，異道少耳。城中故寺，是<span class="zhuanming">伐蘇畔度菩薩</span></span> <span class="font12 zhu">（言<span class="zhuanming">世親</span>也。）</span> <span>數十年中作大小乘論處。城北五里<span class="zhuanming">殑伽</span>岸大寺中，塔高二十餘丈，佛爲天人三月於此説法。側有佛塔，四佛行坐迹。寺西五里有佛髮爪塔，城西南五里大菴没羅林中故寺，是<span class="zhuanming">阿僧伽菩薩</span></span> <span class="font12 zhu">（云<span class="zhuanming">無著</span>也。）</span> <span>夜昇天宫於<span class="zhuanming">慈氏</span>所受《瑜伽》﹑《莊嚴》大乘經論及《中邊》等，晝爲衆説。林西北百餘步，佛髮爪塔。</span> </p><p> <span>自此東行三百餘里度殑伽河北至<span class="zhuanming">阿耶穆佉國</span>，</span> <span class="font12 zhu">（中<span class="zhuanming">印度</span>。）</span> <span>周二千五百里。都城臨河，周二十里。寺五所，僧千餘人，習學小乘。天祠十所，異道雜居。城東南臨<span class="zhuanming">殑伽</span>塔，高二十餘丈，佛曾三月説法處。有髮爪青石塔，有四佛行坐迹。</span> </p><p> <span>又東南行七百餘里，度<span class="zhuanming">殑伽河</span>南<span class="zhuanming">閻牟那</span>北，至<span class="zhuanming">鉢羅伽耶<a class="zhuhao" href="#1734" id="1523">〔153〕</a>國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周五千餘里。都城據兩河交，周二十餘里。寺二所，僧少。天祠數百，異道特多。城西南臨<span class="zhuanming">閻牟河</span>曲，二三千里，東北流合間，有瞻愽迦花林中塔，高十餘丈，佛曾於此降外道處。有髮爪塔，經行迹。又有<span class="zhuanming">提波菩薩</span>作《廣百論》處。城中天祠，堂前大樹，枝葉蒙密，食人鬼依之，左右遺骸爲𧂐。人至祠中，無不輕命，上樹投下，爲鬼所誘。城東兩河間，交廣十<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00042','1291816',this);" style="cursor:pointer;"> <span class="song">P42</span></i>餘里，土地平塏，細沙彌布。古今王豪諸有捨施，莫不止焉，號<span class="zhuanming">大施場</span>。<span class="zhuanming">戒日大王</span>亦修此業。場東合流口，日數百人自溺而死，彼俗名爲生天所也。有欲行法，七日於此絶粒，自沉中流。遠近相趣，乃至山猨野鹿，羣遊水濱，絶食沉水。當<span class="zhuanming">戒日王</span>行施之時，有二獼猴，雌爲狗煞，雄者負屍擲此河中。其<a class="zhuhao" href="#1735" id="1524">〔154〕</a>又自餓，累日而死。</span> </p><p> <span>自此西南大林野，行五百餘里至<span class="zhuanming">憍償彌國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周六千里，都城周三十餘里。寺十餘，僧三百餘人。天祠五十，外道衆多。城内故宫大精舍，高六十餘尺，刻檀佛像上懸石蓋，卽<span class="zhuanming">鄔陀衍那王</span></span> <span class="font12 zhu">（古<span class="zhuanming">優陀延</span>也，<span class="zhuanming">唐</span>云<span class="zhuanming">出愛</span>。）</span> <span>之所造也，靈光間起。諸王以力欲舉，終莫之移。昔佛爲母上天説法，王請<span class="zhuanming">目連</span>神力接工就天摸相，及佛下天，像便起迎。佛慰喻曰：“方爲佛事。”舍東百餘步，四佛行坐迹。佛浴室井，今猶充汲。城内東南隅，<span class="zhuanming">具史羅長者</span>宅。有佛精舍﹑髮爪塔。其大塔側又有四佛行坐迹。城西九里石窟，佛曾遊此伏毒龍也。側有大塔，高二十餘丈。旁有佛經行迹及髮爪塔，病求多愈。<span class="zhuanming">釋迦</span>遺法，滅在此國，貴賤入境，自然感傷。窟東北大林中行七百餘里，度<span class="zhuanming">殑伽</span>北岸，至<span class="zhuanming">迦奢布羅城</span>，周十里許，是<span class="zhuanming">護法菩薩</span>伏外道處。塔高二十餘丈，佛曾於此六月説法，有經行迹及髮爪塔。</span> </p><p> <span>自北行一百八十里至<span class="zhuanming">󲦑索<a class="zhuhao" href="#1736" id="1525">〔155〕</a>迦國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周四千餘里。都城周十七<a class="zhuhao" href="#1737" id="1526">〔156〕</a>里。寺二十，僧三千人。天<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00043','1291816',this);" style="cursor:pointer;"> <span class="song">P43</span></i>祠五十，外道巨多。城南道左有<a class="zhuhao" href="#1738" id="1527">〔157〕</a>寺，塔高二十餘丈，佛曾於此六年説法。側有奇樹，高七十<a class="zhuhao" href="#1739" id="1528">〔158〕</a>尺，春冬不改，是佛齒木棄<a class="zhuhao" href="#1740" id="1529">〔159〕</a>而茂生。諸邪見者競來殘伐，尋生如故。側有四佛行坐迹，并髮爪塔，基角相連，林池交影<a class="zhuhao" href="#1741" id="1530">〔160〕</a>。</span> </p><p> <span>自此東北五百餘里至<span class="zhuanming">室羅伐悉底國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>，卽<span class="zhuanming">舍衞</span>也。）</span> <span>周六千餘里。都城荒毁，故基周二十餘里。寺數百所<a class="zhuhao" href="#1742" id="1531">〔161〕</a>，僧徒少。天祠百餘，外道甚衆。荒城故殿東基上小塔，是<span class="zhuanming">鉢羅犀<a class="zhuhao" href="#1743" id="1532">〔162〕</a>那恃多王</span></span> <span class="font12 zhu">（古云<span class="zhuanming">波斯匿</span>，<span class="zhuanming">唐</span>言<span class="zhuanming">勝軍</span>也。）</span> <span>爲佛造堂處。次側故基上塔，是王爲佛姨母<span class="zhuanming">鉢羅闍鉢底</span></span> <span class="font12 zhu">（古云<span class="zhuanming">波闍波提</span>，此云生主。）</span> <span><span class="zhuanming">比丘尼</span>造精舍處。次東塔是<span class="zhuanming">蘇達多</span></span> <span class="font12 zhu">（云<span class="zhuanming">善施</span>也。）</span> <span>之故宅也。側有大塔，是<span class="zhuanming">鴦寠利摩羅</span></span> <span class="font12 zhu">（言指鬘也。）</span> <span>捨邪處也。城南六里許<span class="zhuanming">逝多林</span>，是<span class="zhuanming">給孤園太子</span>所造寺也，今荒廢，尚有石柱，高七十餘尺，<span class="zhuanming">育王</span>造之，甎室一存<a class="zhuhao" href="#1744" id="1533">〔163〕</a>，餘並湮没。室中有爲母説法金像。東北有佛洗病僧塔。西北有<span class="zhuanming">目連</span>舉<span class="zhuanming">身子</span><a class="zhuhao" href="#1745" id="1534">〔164〕</a>衣塔。不遠井塔<a class="zhuhao" href="#1746" id="1535">〔165〕</a>，佛所汲用。又<span class="zhuanming">舍利弗</span>與佛經行道﹑説法處，並有表塔，靈樂<a class="zhuhao" href="#1747" id="1536">〔166〕</a>異香，常降其所。又外道殺女以謗佛處，立塔表之。寺東百步大坑，是<span class="zhuanming">調達</span>欲毒害佛生陷<a class="zhuhao" href="#1748" id="1537">〔167〕</a>處。南有大坑，是<span class="zhuanming">瞿伽離<a class="zhuhao" href="#1749" id="1538">〔168〕</a>比丘</span>毁佛生陷處。又南八百步大深坑，是<span class="zhuanming">戰遮婆羅門女</span>毁謗佛生陷處。此三坑皆洞達無底，洪雨大注，終無停偃。寺東七十步精舍，名曰<span class="zhuanming">影覆</span>，高六十尺，中有東面坐像與外道<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00044','1291816',this);" style="cursor:pointer;"> <span class="song">P44</span></i>論處。次東天祠，量同精舍，初日影西，不蔽佛舍，晚日蔭東，遂覆天祠。又東四里大涸池，是<span class="zhuanming">毗盧擇迦王</span><a class="zhuhao" href="#1750" id="1539">〔169〕</a></span> <span class="font12 zhu">（舊云留離<a class="zhuhao" href="#1751" id="1540">〔170〕</a>也。）</span> <span>陷入地處，後人立塔記之。又有<span class="zhuanming">身子</span>初造寺時與外道較<a class="zhuhao" href="#1752" id="1541">〔171〕</a>處，亦立塔記。寺西北四里有<span class="zhuanming">得眼林</span>，中有佛經行迹塔，其緣<span class="zhuanming">勝軍王</span>抉五百賊眼，聞佛慈力，一時平復，捨杖遂生眼根<a class="zhuhao" href="#1753" id="1542">〔172〕</a>。城西北六十里故城，是人壽二萬歲時<span class="zhuanming">迦葉波佛</span>本生處。其北有塔，卽此佛全身舍利之所，<span class="zhuanming">育王</span>造塔<a class="zhuhao" href="#1754" id="1543">〔173〕</a>表之。</span> </p><p> <span>又東南行五百餘里至<span class="zhuanming">劫比羅伐窣堵國</span></span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>，古云<span class="zhuanming">迦毗羅</span><a class="zhuhao" href="#1755" id="1544">〔174〕</a>也。）</span> <span>周四千餘里。空城十數，並無人住。宫城周十五里許，以甎成之。故寺千餘，宫城一寺，僧三十餘。天祠二所，外道雜住。城内正殿基上精舍，中作王像。其側是<span class="zhuanming">摩訶摩雅</span></span> <span class="font12 zhu">（言<span class="zhuanming">大術</span>也。）</span> <span><span class="zhuanming">夫人</span>寢殿，基上精舍作夫人像。其側精舍中作菩薩像，神降之相，彼執不同。上座部云：“當<span class="zhuanming">唐國</span>五月十五日。”諸部又云：“當此五月八日。”此蓋聞見之異耳。其側有<span class="zhuanming">仙相塔</span>。城南有塔，是太子捔力﹑擲象越城﹑墮地爲大坑處。側有精舍，作太子像及受業像。其傍精舍，是妃寢處，作<span class="zhuanming">耶輸陀羅</span>并<span class="zhuanming">羅怙羅</span>像。别本云：“太子初夜開城北門出去。”又城東南隅精舍，中作太子乘白馬乘<a class="zhuhao" href="#1756" id="1545">〔175〕</a>空踰城處。四城門各有精舍，作老﹑病﹑死﹑沙門像。城南四里尼拘盧林塔<a class="zhuhao" href="#1757" id="1546">〔176〕</a>，佛得道與天人説法之所。城南五十里故城中塔，是人壽六萬歲時<span class="zhuanming">迦羅迦村馱佛</span>本生城。城東南塔，<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00045','1291816',this);" style="cursor:pointer;"> <span class="song">P45</span></i>卽此佛遺身也，<span class="zhuanming">無憂王</span>於前建石柱，高三丈餘。又東北三十餘里故城中塔，是人壽四萬歲時<span class="zhuanming">迦諾迦牟尼佛</span>本生城。城東北塔，卽此佛遺身也，<span class="zhuanming">無憂王</span>爲建石柱，銘記之，高二丈餘。城東北四十餘里有太子坐樹下塔。大城西北數百千塔，是誅<span class="zhuanming">釋子</span>塔。有四<span class="zhuanming">釋子</span>拒軍，城人不受，被放出境，一爲<span class="zhuanming">烏仗王</span>，二爲<span class="zhuanming">梵衍</span>等王，至今不絶。城南尼拘律樹塔，是佛初來見父王處。城南門外塔，是捔射處。東南三十餘里，是太子射矢没地，因涌泉流，俗傳<span class="zhuanming">箭泉</span>，病飲多愈，或持泥傅額，隨苦皆愈。又東北九十里<span class="zhuanming">臘伐尼林</span>，<span class="zhuanming">釋種</span>浴池，花木相映。其北二十五步無憂花樹，今已枯悴，佛誕處也。有説云：“當此三月八日者。”上座部云：“當此三月十五日者。”次東有塔，二龍浴太子處。是日生已，不扶而行，四方各七步，所蹈之處出大蓮花。既右脇生，天帝衣接，四王捧之，置金几上。几<a class="zhuhao" href="#1758" id="1547">〔177〕</a>施四塔，并立石柱表之。旁有小河，東南而流，俗號<span class="zhuanming">油河</span>，是太子産已，天化此池<a class="zhuhao" href="#1759" id="1548">〔178〕</a>，光潤令沐，以除風虚，今<a class="zhuhao" href="#1760" id="1549">〔179〕</a>變水河，尚膩如油。</span> </p><p> <span>從此東行二百餘里荒林中，至<span class="zhuanming">藍摩國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>多空城。東南佛塔，減百尺，昔初八分之一舍利也，靈光時起。側有清池，龍變爲蛇，出繞其塔。野象採花以散之。<span class="zhuanming">無憂王</span>欲開，龍護不許。又東大林百餘里大塔，是太子至此解寶衣中末尼珠付<span class="zhuanming">闡鐸迦</span>還父王處。又東有贍部樹，枯株尚存。有小塔，是太子以餘衣易鹿皮處。<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00046','1291816',this);" style="cursor:pointer;"> <span class="song">P46</span></i>其側塔者，剃髮處，年目<a class="zhuhao" href="#1761" id="1550">〔180〕</a>不定，或云十九﹑二十九者。又東南野行百九十里尼拘陀林<a class="zhuhao" href="#1762" id="1551">〔181〕</a>，塔高三丈餘。昔人於佛焚地，收餘灰炭，於此起塔，病者祈愈。有四佛行坐迹。塔高百餘尺，左右數百小塔。</span> </p><p> <span>又東北大林路險，五百里至<span class="zhuanming">拘尸那揭羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>城頽荒，人物少也。城<a class="zhuhao" href="#1763" id="1552">〔182〕</a>内東北角塔，是<span class="zhuanming">准陀</span><a class="zhuhao" href="#1764" id="1553">〔183〕</a>故宅。其井猶美，營供所穿。城西北四里度<span class="zhuanming">阿恃多伐底河</span>，此云有金也。近西岸娑羅林，两林間相去數十步，中有四樹特高大。甎精舍中作佛湼槃像，北首而卧。旁塔高二百餘尺，前有石柱，記佛滅相。有云當此土三月十五日者，説有部云：“當此九月八日。”諸部異議，云至今<span class="zhuanming">貞觀</span>二十年，則經一千二百一十二年矣。此依<span class="zhuanming">菩提寺</span>石柱記也。或云千三百年，或千五百餘年，或云始過九百，未千年者。精舍側有佛昔爲雉王救火及鹿救生，各立一塔。次西塔者，是<span class="zhuanming">蘇跋陀羅</span></span> <span class="font12 zhu">（言<span class="zhuanming">善賢</span>也。）</span> <span>滅證處。次有一塔，是執金剛神躃地處。次側一塔，是停棺七日處。次側一塔，是<span class="zhuanming">阿泥樓<a class="zhuhao" href="#1765" id="1554">〔184〕</a>陀</span>上天告母降來哭佛處。城北度<span class="zhuanming">尼連禪那河</span>三百步塔者，是佛湼疊般那</span> <span class="font12 zhu">（言焚燒也。）</span> <span>處也。地今黄黑，土雜灰<a class="zhuhao" href="#1766" id="1555">〔185〕</a>炭，有祈感者，咸獲舍利。次側一塔，佛爲<span class="zhuanming">大迦葉波</span>現雙足處。次又一塔，前立石柱，刻記八<a class="zhuhao" href="#1767" id="1556">〔186〕</a>國分舍利事。此西南行一百餘里至大邑，又大林，行五百餘里至<span class="zhuanming">婆<a class="zhuhao" href="#1768" id="1557">〔187〕</a>羅痆</span></span> <span class="font12 zhu">（女八反<a class="zhuhao" href="#1769" id="1558">〔188〕</a>。）</span> <span><span class="zhuanming">廝國</span></span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>，古<span class="zhuanming">波羅奈</span>也。）</span> <span>周四千餘里。<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00047','1291816',this);" style="cursor:pointer;"> <span class="song">P47</span></i>都城西臨<span class="zhuanming">殑伽河</span>，長減二十里，廣六里許。人居盛滿，多信外道。寺三十餘，僧三千餘，並小乘正量部。天祠百餘，外道萬餘，多事<span class="zhuanming">大自在天</span>根<a class="zhuhao" href="#1770" id="1559">〔189〕</a>也。大城中天祠二十所，天根高百餘尺。城東北<span class="zhuanming">婆羅痆斯河</span>西塔，<span class="zhuanming">育王</span>造，高十餘丈，前立石柱，碧蘚<a class="zhuhao" href="#1771" id="1560">〔190〕</a>現佛。河東北十餘里，<span class="zhuanming">鹿野寺</span>也，區界八方，連垣同堵，層軒重閣，僧徒一千五百人，並小乘正量部。有佛精舍<a class="zhuhao" href="#1772" id="1561">〔191〕</a>高二十餘丈，甎龕四合，節級百數，皆隱起金像﹑鍮石佛等。次西南塔高百餘尺，前有石柱，高七十餘尺，洞澈清淨，誠感像現，隨其善惡，卽成道已初轉法輪處。其側三塔，卽昔三佛行坐處。傍有<a class="zhuhao" href="#1773" id="1562">〔192〕</a>諸塔，五百獨覺入滅處。又側一塔，<span class="zhuanming">慈氏菩薩</span>受記處。又西一塔，是佛過去爲<span class="zhuanming">護明菩薩</span>於<a class="zhuhao" href="#1774" id="1563">〔193〕</a><span class="zhuanming">迦葉波佛</span>所<a class="zhuhao" href="#1775" id="1564">〔194〕</a>授記<a class="zhuhao" href="#1776" id="1565">〔195〕</a>成佛<a class="zhuhao" href="#1777" id="1566">〔196〕</a>處。次南四佛經行處，長五<a class="zhuhao" href="#1778" id="1567">〔197〕</a>十步，高七尺，青石積成，上作<span class="zhuanming">釋迦</span>經行像。像形特異，肉髻上髾髮頭抽出，神而有徵。寺迹極多，精舍﹑浮圖乃數百事，不可具也。寺西清池，周二百步，佛嘗盥浴。次西小池，佛嘗滌器。次北小池，佛嘗浣衣。三池龍止，味甘且淨。有慢觸者，金毗羅獸卽而害之。側有方石，上有佛袈裟文迹，外道兇人有輕蹈者，池龍輙興風雨。側有浮圖，佛曾作六牙象王，見獵者法衣故拔牙與處。側又一塔，佛昔爲鳥<a class="zhuhao" href="#1779" id="1568">〔198〕</a>與獮猴﹑象相問誰大處。又大林中塔，佛與<span class="zhuanming">調達</span>昔爲鹿王，佛代孕鹿命處，<span class="zhuanming">鹿野</span>之號因而生焉。寺西南三里大<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00048','1291816',this);" style="cursor:pointer;"> <span class="song">P48</span></i>塔，高三十餘丈，基峙壯麗。側又一塔，是五人迎佛處。大林東三里塔者，佛昔爲兎與諸獸聚，自知形小，燒身饋之，因感天帝下贊，故使月輪有兎像現。</span> </p><p> <span>寺東順<span class="zhuanming">殑伽河</span>三百餘里，東至<span class="zhuanming">戰主國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周二千餘里。都城臨<span class="zhuanming">殑伽河</span><a class="zhuhao" href="#1780" id="1569">〔199〕</a>，周十餘里。人盛滿。寺十所，僧減千人，並小乘。天祠二十所，異道雜居。城西北寺塔，佛舍利一<a class="zhuhao" href="#1781" id="1570">〔200〕</a>升。昔佛於此七日説法並四佛行坐迹。有<span class="zhuanming">慈氏菩薩</span>像，形小而威德大。</span> </p><p> <span>城東北二百餘里至<span class="zhuanming">阿避陀羯剌<a class="zhuhao" href="#1782" id="1571">〔201〕</a>拏寺</span>，</span> <span class="font12 zhu">（云不穿耳。）</span> <span>因緣北方僧也。寺東南度<span class="zhuanming">殑伽河</span>百餘里，至大邑。河北岸<span class="zhuanming">那羅延天</span>祠，重閣甚麗。又東南<a class="zhuhao" href="#1783" id="1572">〔202〕</a>三十餘里有<span class="zhuanming">降鬼塔</span>，半已陷地。前建石柱，高二丈餘，卽佛爲噉人鬼説法處，鬼置石坐千<a class="zhuhao" href="#1784" id="1573">〔203〕</a>數，茂林清池。不遠數寺，皆有僧住，學大乘者。又東南度河百餘里塔者，卽分舍利瓶及餘舍利也，每齋日放光。</span> </p><p> <span>又東北度<span class="zhuanming">殑伽河</span>，百五十里至<span class="zhuanming">吠舍釐國，</span></span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>，古云<span class="zhuanming">毗舍離</span>。）</span> <span>周五千餘里。邪正兼半。寺數百，現存五三，僧少耳。天祠數十，<span class="zhuanming">露形</span>多矣。城已頽毁，故基周七十許里。宫城周五里許，少人居住。宫城西北六里寺塔，是説《淨名》處。又東<span class="zhuanming">身子</span>證果塔。又東大塔，是王得一分，舍利一斛許，<span class="zhuanming">無憂王</span>取九斗<a class="zhuhao" href="#1785" id="1574">〔204〕</a>均造餘塔。後更有王欲開，地震遂止。西北有塔，石柱高六丈。次南獼猴爲佛穿池，池西羣猴持佛鉢上樹取蜜處。池南，猴奉<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00049','1291816',this);" style="cursor:pointer;"> <span class="song">P49</span></i>蜜處，各有塔記。寺東北四里許塔，是<span class="zhuanming">淨名</span>故宅基，尚多靈神。其舍壘甎，傳云積石，卽説法現疾處也。近使者<span class="zhuanming">王玄策</span>以笏量之，止有一丈，故方丈之名因而生焉。并長者<span class="zhuanming">寳積</span>宅﹑<span class="zhuanming">菴羅女</span>宅﹑佛姨母入滅處，皆立表記。寺北四里塔，佛將往<span class="zhuanming">拘尸城</span>，天人送泣處。次復一塔，是佛最後觀城邑處。次南是<span class="zhuanming">菴羅女</span>以園施佛處。其側一塔，是佛三告<span class="zhuanming">阿難</span>住壽湼槃處。又側一塔，是千子見父母處，卽賢劫千佛也。東故<a class="zhuhao" href="#1786" id="1575">〔205〕</a>重閣講堂基塔，時放光明，是佛説《普門經》處。城西北六十里大塔，是佛别<span class="zhuanming">栗呫婆子</span>處。大城西北減二百里故城塔，佛説本生曾於此爲<span class="zhuanming">大天輪王</span>事。國城東南十五里大塔，是七百賢聖重結集處。又南減百里大寺，層臺重起，僧學大乘，四佛行坐迹。側又一塔，是佛南趣<span class="zhuanming">摩揭陀</span>北顧<span class="zhuanming">吠舍釐城</span>中息迹處。寺東三十里<span class="zhuanming">殑伽河</span>南北岸各一塔，是<span class="zhuanming">阿難陀</span>分身與二國處。</span> </p><p> <span>從北岸東北行五百餘里至<span class="zhuanming">弗栗恃國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>也，人謂<span class="zhuanming">三伐恃</span>。）</span> <span>周四千餘里，東西長。寺十餘，僧減千人，大小通學。天祠數十，外道衆矣。故宫城中有三千家。<span class="zhuanming">殑伽</span>東北岸塔，高二丈餘，南望長流，佛度五百漁人處。由捕得大魚十八頭，頭各两眼也。又東北百餘里故城西，塔高百餘尺，佛嘗六月説法度人。又北百五十里佛髮爪塔。</span> </p><p> <span>又西北千五百里入山谷，至<span class="zhuanming">尼波羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北</span><a class="zhuhao" href="#1787" id="1576">〔206〕</a><span class="zhuanming">印<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00050','1291816',this);" style="cursor:pointer;"> <span class="song">P50</span></i>度</span>。）</span> <span>周四千餘里，在<span class="zhuanming">雪山</span>中。都城二十餘里。雜信，寺及天寺極多，僧二千餘人，大小兼學。王純信佛。城内有閣，高二百餘尺，周八十步，上容萬人。面别三疊，疊别七層。徘徊四廈，刻以奇異，珍寳飾之。城東南不遠有<span class="zhuanming">水火村</span>，東一里許有<span class="zhuanming">阿耆波沴水</span>，周二十步，旱澇湛然，不流常沸。家火投之，遍池火起，煙焰數尺。以水洒<a class="zhuhao" href="#1788" id="1577">〔207〕</a>火，火更增熾。碎土以投，亦卽然盡，無問<a class="zhuhao" href="#1789" id="1578">〔208〕</a>投者，並成灰燼。架釜水上，煮食立熟。云<a class="zhuhao" href="#1790" id="1579">〔209〕</a>此水中先有金匱<a class="zhuhao" href="#1791" id="1580">〔210〕</a>，前有國王將人取之，匱已出泥，人象挽之不動。夜神告曰：“此是<span class="zhuanming">慈氏佛</span>冠<a class="zhuhao" href="#1792" id="1581">〔211〕</a>，下生擬著，不可得也。火龍所護。”城南十餘里<span class="zhuanming">孤山</span>特秀。寺居重疊，狀若雲霞。松竹魚龍，隨人馴附，就人取食，犯者滅門。比者國命並從此國而往還矣。今屬<span class="zhuanming">吐蕃</span>。又從<span class="zhuanming">吠舍</span>南百五十里度<span class="zhuanming">殑伽河</span>，至<span class="zhuanming">摩揭陀國</span>，卽常所謂<span class="zhuanming">摩竭提</span><span class="zhuanming">王舍城</span>也。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1371" id="1582">〔1〕</a>且，《支》本作具。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1372" id="1583">〔2〕</a>東道，按循下文所述路程，乃由<span class="zhuanming">河州</span>入<span class="zhuanming">吐蕃</span>至<span class="zhuanming">印度</span>之道。自<span class="zhuanming">中國</span>西部往<span class="zhuanming">印度</span>次大陸，從東向西，不應有所謂“東道”。史籍言<span class="zhuanming">通西域</span>者三道，爲北﹑中﹑南道，雖取逕有不同，而方位無變。若自<span class="zhuanming">吐蕃</span>方面言之，固可稱爲東道，然與此下北﹑中二道文例不侔，亦難圓其説。故據地圖言之，此東字當作南爲合。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1373" id="1584">〔3〕</a>漫，《支》本作曼。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00051','1291816',this);" style="cursor:pointer;"> <span class="song">P51</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1374" id="1585">〔4〕</a>戍，原本譌作<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201612/14085409bu79.png" style="width: 12px; display: inline-block;" width=""/></span>，今正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1375" id="1586">〔5〕</a>隋，原本作隨，《支》本作隋。按<span class="zhuanming">楊堅</span>襲封<span class="zhuanming">隨國公</span>，其後卽帝位，隨字去辵，改國號爲<span class="zhuanming">隋</span>，見《廣韻·支韻》及<span class="shuming">通鑑</span>卷一七七<span class="zhuanming">胡</span>《注》。名從主人，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1376" id="1587">〔6〕</a><span class="zhuanming">敢國</span>不見於舊籍。<span class="zhuanming">足立喜六</span>《唐代的吐蕃道》云：“<span class="zhuanming">敢國</span>（Kan）是在<span class="zhuanming">拉薩</span>西北，相當於Tagri湖的<span class="zhuanming">挂楚密</span>（Kua-chu-mi），普通稱作Kan-sa。”（載《大唐西域記的研究·後編》）</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1377" id="1588">〔7〕</a>呾，原本作咀，形之訛。《支》本作呾，《音釋》同，音“下達反”，是也，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1378" id="1589">〔8〕</a>法，《支》本作去。<span class="zhuanming">足立喜六</span>云：“<span class="zhuanming">呾倉法</span>（Tan-tsang-fa）是Tala-Labran之訛略。……其地爲<span class="zhuanming">吐蕃</span>與<span class="zhuanming">尼波羅</span>邊界有名之關。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1379" id="1590">〔9〕</a><span class="zhuanming">足立喜六</span>云：“<span class="zhuanming">末上加</span>是Marsyangdi的音讀。撒罷﹑三埧﹑三鼻，<span class="zhuanming">藏</span>語是橋的意思。<span class="zhuanming">末上加三鼻關</span>，可理解爲Marsyangdi河上游有橋﹑又有關門。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1380" id="1591">〔10〕</a>北印度，按後文<span class="zhuanming">尼波羅國</span>下亦作“北印度”，但《西域記》作“中印度”。此自<span class="zhuanming">吐蕃</span>與<span class="zhuanming">尼波羅</span>交界言之，故稱“北”，<span class="zhuanming">玄奘</span>自<span class="zhuanming">五天竺</span>言之，則稱“中”，實一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1381" id="1592">〔11〕</a><span class="zhuanming">足立喜六</span>云：“疑（正文）四十餘日謂<span class="zhuanming">拉薩</span>至<span class="zhuanming">尼波羅國</span>的行程，而（注文）九千餘里則爲<span class="zhuanming">長安</span>至<span class="zhuanming">尼波羅</span>的行程。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1382" id="1593">〔12〕</a>北，原本訛作比，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1383" id="1594">〔13〕</a>沮沫，《支》本作呾末，呾字誤。《漢書·西域傳》作且末，《西域記》作沮末。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1384" id="1595">〔14〕</a>旦，《支》本作咀，乃呾之訛，呾﹑旦音近通用。《西域記》﹑《慈恩傳》並作旦。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1385" id="1596">〔15〕</a>彼土自謂于遁國也，《西域記》﹑《慈恩傳》並作“<span class="zhuanming">匈奴</span>謂之<span class="zhuanming">于遁</span>”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1386" id="1597">〔16〕</a>垖，原本作阜，《支》本作塠。<span class="zhuanming">慧琳</span>《音義》作垖，云“正作自，《志》<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00052','1291816',this);" style="cursor:pointer;"> <span class="song">P52</span></i>文作塠，亦通也。”按垖﹑𠂤﹑塠並同堆字，阜字不合，今從《音義》改。《西域記》作堆阜二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1387" id="1598">〔17〕</a>西，原本作面，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1388" id="1599">〔18〕</a>綊，《西域記》作夾，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1389" id="1600">〔19〕</a>器，《法苑珠林》卷三八作箭。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1390" id="1601">〔20〕</a>𩜁，《法苑珠林》作稜。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1391" id="1602">〔21〕</a>漢，原本無此字，《法苑珠林》有之。按《西域記》云：“諸羅漢於此寂滅者衆，是故多有窣堵波也。”窣堵波卽塔，則作羅漢爲是，今據補。又立多二字疑互倒。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1392" id="1603">〔22〕</a>泉流，《法苑珠林》作林欝二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1393" id="1604">〔23〕</a>數萬，《西域記》作萬餘。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1394" id="1605">〔24〕</a>槌，《西域記》﹑《慈恩傳》作椎，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1395" id="1606">〔25〕</a>我師迦葉波也，《法苑珠林》作“我師迦葉波佛在耶答曰無”，接下句，無句尾“耶”字，語氣較爲明白。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1396" id="1607">〔26〕</a>瑿，<span class="zhuanming">慧琳</span>《音義》作䃜，云：“正字從石殹聲。《志》作瑿，亦通。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1397" id="1608">〔27〕</a>五，《西域記》作二。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1398" id="1609">〔28〕</a>狹，原本無此字，《支》本有之。按《西域記》云“狹隘之處不踰十里”，則當有狹字，今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1399" id="1610">〔29〕</a>羅，《西域記》作那，二字同聲通用，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1400" id="1611">〔30〕</a>雌，《支》本作雄。按《西域記》作雌，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1401" id="1612">〔31〕</a>鐵悉，《西域記》作悉鐵。按上文作“達摩悉帝”，無鐵字，蓋省文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1402" id="1613">〔32〕</a>護，《西域記》作鑊。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1403" id="1614">〔33〕</a>曷，《西域記》作喝。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1404" id="1615">〔34〕</a>狹，原本誤作峽，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1405" id="1616">〔35〕</a>式，《西域記》作試。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1406" id="1617">〔36〕</a>恃，《慈恩傳》作氏。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00053','1291816',this);" style="cursor:pointer;"> <span class="song">P53</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1407" id="1618">〔37〕</a>早，《西域記》作漕。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1408" id="1619">〔38〕</a>䅳，原本作𢬟，《支》本作䅦，《西域記》作䅳。<span class="zhuanming">慧琳</span>《音義》作䅦，音苗。按此山亦見《西域記》<span class="zhuanming">迦畢試國</span>下，作<span class="zhuanming">䅳那呬羅</span>，䅳字下云“士句反”，據音則䅳字爲是。此文《音釋》雖作𢬟字，但音“助于反”，與䅳音合。䅳字或書作𢬟（唐人寫經芻常作󶆡，蒭常作󵫀），訛爲𢬟。又或書作󶆢（󶆣），訛爲描，《支》本及《音義》衍其誤耳。《音義》“音苗”之苗字當亦󵫀（蒭）之誤。今從《記》改正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1409" id="1620">〔39〕</a>宜禾都尉治所，按<span class="zhuanming">漢</span>宜禾都尉治所在<span class="zhuanming">伊吾</span>（今<span class="zhuanming">新疆</span><span class="zhuanming">哈密</span>），位於<span class="zhuanming">高昌</span>（在今<span class="zhuanming">新疆</span><span class="zhuanming">吐魯番</span>附近）之東。《新唐書·西域傳》<span class="zhuanming">高昌</span>下云：“<span class="zhuanming">漢</span><span class="zhuanming">車師</span>前王廷也，<span class="zhuanming">田地城</span>戍己校尉所治也。”此或出於<span class="zhuanming">道宣</span>誤記。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1410" id="1621">〔40〕</a>服制，《支》本作制服。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1411" id="1622">〔41〕</a>丘慈，《西域記》作龜兹，讀音同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1412" id="1623">〔42〕</a>今，原本及《支》本誤作令，從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1413" id="1624">〔43〕</a>六，原本及《支》本並作十。《西域記》作“國大都城周五六里”。按此國疆域不廣，都城決無五十里之理，今據《記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1414" id="1625">〔44〕</a>素葉河，《支》本無素字。按下文亦作<span class="zhuanming">葉河</span>。《西域記》<span class="zhuanming">赭時國</span>條作“葉河”，<span class="zhuanming">敦煌</span>甲本作<span class="zhuanming">葉葉河</span>。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1415" id="1626">〔45〕</a>㤄，原本作<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201612/14085409s4li.png" style="width: 12px; display: inline-block;" width=""/></span>，《支》本作悚，並非。今從《西域記》作㤄，與敷世反音合。《音釋》作㤄，形近而誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1416" id="1627">〔46〕</a>覩，《西域記》作堵。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1417" id="1628">〔47〕</a>行，原本及《支》本作應，《西域記》作行。依上下各文例之，行字爲是，今據改。應乃音近而誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1418" id="1629">〔48〕</a>末，《西域記》作秣。按下文亦作秣，二字音同通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1419" id="1630">〔49〕</a>呾，原本及《支》本作咀，從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1420" id="1631">〔50〕</a>捕喝，原本及《支》本喝作捍。《西域記》﹑《慈恩傳》作捕喝。按《新唐書·西域傳》云：“<span class="zhuanming">安</span>者，又曰捕喝。”亦作喝，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1421" id="1632">〔51〕</a>佉，《支》本無佉字。《西域記》﹑《慈恩傳》作伽。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00054','1291816',this);" style="cursor:pointer;"> <span class="song">P54</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1422" id="1633">〔52〕</a>安居，《法苑珠林》此下有“坐至春分”四字，《西域記》此下有“三月十五日解安居”八字，文義更明。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1423" id="1634">〔53〕</a>《支》本無所字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1424" id="1635">〔54〕</a>忽，《支》本作忿。《西域記》作忽，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1425" id="1636">〔55〕</a>朔，《支》本作用。按《廣韻》虞韻羊朱切下有愉字，與用俱反音合。但《西域記》亦作朔，疑古又有朔俱切一音也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1426" id="1637">〔56〕</a>長，《支》本作從，卽縱字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1427" id="1638">〔57〕</a>忽懔，原本作拂㨆，《音釋》同。《支》本及《西域記》作忽懔。按<span class="zhuanming">忽懔國</span>，《新唐書·地理志》作<span class="zhuanming">昏磨城</span>（Khulum），在今<span class="zhuanming">阿富汗</span>境内。拂㨆與拂菻（Farang）字相似，《西域記》作拂懔國（見該書卷十一<span class="zhuanming">波剌斯</span>條），地區懸殊。忽懔與拂菻音雖相近，不能淆一。今改正。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1428" id="1639">〔58〕</a>詺，《西域記》作謂，《法苑珠林》作號。按《廣韻》勁韻彌正切下有詺字，云：“詺目。或單作名。”義可通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1429" id="1640">〔59〕</a>三，《支》本作二。《西域記》作三，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1430" id="1641">〔60〕</a>鎣，《西域記》作營。按<span class="zhuanming">慧琳</span>《音義》作鎣，云：“亦作瑩”。鎣有飾義，此處較營爲長。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1431" id="1642">〔61〕</a>斗，《支》本作升。《西域記》作斗，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1432" id="1643">〔62〕</a>開元，按此二字費解，疑是開示之誤，示形訛爲元。開示爲<span class="zhuanming">佛教</span>常用詞，卽開悟之意。《法華經·方便品》云：“諸佛世尊欲令衆生開物知見，使得清淨故，出現於世。欲示衆生佛之知見故，出現於世。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1433" id="1644">〔63〕</a>佛以，原本作“又有佛”三字，《法苑珠林》同。《支》本作“佛以”二字，與《西域記》所述相合，義較長，今據删補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1434" id="1645">〔64〕</a>阿，原本及《支》本作河，非。從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1435" id="1646">〔65〕</a>阿，原本訛作河，據《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1436" id="1647">〔66〕</a>素，《支》本作塑字。按塑乃塐之或字。本字作塐，假借作素。《西域記》作卧像，無塐字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1437" id="1648">〔67〕</a>逐，《支》本作遂，《西域記》作逐，同此。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00055','1291816',this);" style="cursor:pointer;"> <span class="song">P55</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1438" id="1649">〔68〕</a>古，《西域記》作舊。下“古王妃”之古字亦作舊。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1439" id="1650">〔69〕</a>尺，原本訛作天，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1440" id="1651">〔70〕</a>婆絡，《西域記》作娑洛，但<span class="zhuanming">敦煌</span>甲本娑作婆，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1441" id="1652">〔71〕</a>嵓，《支》本作嵒，《西域記》作巖，並同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1442" id="1653">〔72〕</a>伽，《西域記》﹑《慈恩傳》作揭。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1443" id="1654">〔73〕</a>布髮，原本作髮布，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1444" id="1655">〔74〕</a>笴，《慈恩傳》作莖。《音釋》云：“笴，柄也。”莖亦義近。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1445" id="1656">〔75〕</a>𥬅，《西域記》作笥。《法苑珠林》作銅，音之訛，然可證《志》與《記》字本不同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1446" id="1657">〔76〕</a>其上鈴，《法苑珠林》作“基上塔鈴”四字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1447" id="1658">〔77〕</a>陀，《西域記》作馱。按下文亦作馱，譯文無定字，音近可相通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1448" id="1659">〔78〕</a>少空荒，《西域記》作“邑里空荒，居人稀少”。此少字上疑脱人字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1449" id="1660">〔79〕</a>千餘所，《支》本千作十，無所字。《西域記》千餘所，同此本。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1450" id="1661">〔80〕</a>畢，《支》本作卑。按畢﹑卑同聲，譯音通同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1451" id="1662">〔81〕</a>舉高五百五十尺，按《西域記》云：“層基五級，高一百五十尺”，《慈恩傳》云：“基周一里半，高一百五十尺”，與此不同。疑“五百”之“五”涉下文五字而誤衍，否則當作“一百”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1452" id="1663">〔82〕</a>疾者歸愈，按此文嫌晦。《西域記》云：“至誠歸命，多蒙瘳差。”歸愈卽歸命而愈，疑文有脱字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1453" id="1664">〔83〕</a>二加趺佛像高四尺六寸，按《西域記》作“一高四尺，一高六尺”，與此異。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1454" id="1665">〔84〕</a>下合，原本作合下，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1455" id="1666">〔85〕</a>六尺，《西域記》﹑《慈恩傳》並作八尺。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1456" id="1667">〔86〕</a>此，原本訛作比，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1457" id="1668">〔87〕</a>石塔，據《西域記》石塔上當有“二”字，始與下文“梵﹑釋初作”語相應，此疑脱。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00056','1291816',this);" style="cursor:pointer;"> <span class="song">P56</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1458" id="1669">〔88〕</a>鎣，《西域記》作瑩，同，説見前。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1459" id="1670">〔89〕</a>魯，《西域記》作虜。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1460" id="1671">〔90〕</a>今，原本訛作令，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1461" id="1672">〔91〕</a>大天，《西域記》作“大自在天”四字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1462" id="1673">〔92〕</a>蘇婆，《西域記》婆下有伐字。《慈恩傳》無之，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1463" id="1674">〔93〕</a>十四五，《西域記》作十六七。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1464" id="1675">〔94〕</a>《支》本無所字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1465" id="1676">〔95〕</a>阿波邏，《支》本邏作羅。《西域記》及《慈恩傳》邏下有羅字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1466" id="1677">〔96〕</a>合，《西域記》有本作含者。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1467" id="1678">〔97〕</a>羅，《西域記》作多。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1468" id="1679">〔98〕</a>西，《西域記》此下有北字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1469" id="1680">〔99〕</a>焉，原本訛作馬，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1470" id="1681">〔100〕</a>縛，《西域記》及《慈恩傳》作嚩。按嚩字常見於經呪，縛音近通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1471" id="1682">〔101〕</a>伊，《西域記》無伊字，《慈恩傳》有，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1472" id="1683">〔102〕</a>自在，《支》本在下有也字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1473" id="1684">〔103〕</a>絙，《支》本及《西域記》作縆，<span class="zhuanming">慧琳</span>《音義》同。《音釋》作絙，同此。按二字通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1474" id="1685">〔104〕</a>通力，《西域記》及《慈恩傳》作神通力，此蓋省文。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1475" id="1686">〔105〕</a>嶺，原本作領，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1476" id="1687">〔106〕</a>其土出金如火色，按今《西域記》無此文，《釋氏六帖》卷二十一引《記》有“出金如火”，與此相符。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1477" id="1688">〔107〕</a>伊羅鉢，《西域記》此下有呾邏二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1478" id="1689">〔108〕</a>抉目王所治，《法苑珠林》作“<span class="zhuanming">月光</span>抉目之地”。按<span class="zhuanming">抉目王</span>謂<span class="zhuanming">抉浪拏太子</span>，事見《西域記》，與<span class="zhuanming">月光</span>不涉，非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1479" id="1690">〔109〕</a>飼，《支》本及<span class="zhuanming">慧琳</span>《音義》作飤，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1480" id="1691">〔110〕</a>十八里，《西域記》作十七里。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00057','1291816',this);" style="cursor:pointer;"> <span class="song">P57</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1481" id="1692">〔111〕</a>鄔波弟鑠論，原本無論字，據《支》本及《西域記》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1482" id="1693">〔112〕</a>卽優波提舍論，原本無此注文六小字在下文“素呾纜藏”句之下作小注，與文例不合。今從《支》本及《西域記》移於此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1483" id="1694">〔113〕</a>齋，原本作齊，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1484" id="1695">〔114〕</a>迥，原本作達，非，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1485" id="1696">〔115〕</a>東，原本作連，不合地理，蓋涉上連字而誤。今從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1486" id="1697">〔116〕</a>《支》本無也字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1487" id="1698">〔117〕</a>山，原本及《支》本作平，非，從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1488" id="1699">〔118〕</a>十，原本訛作千，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1489" id="1700">〔119〕</a>至，原本脱一至字，依文義當有之，今補。《西域記》重至字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1490" id="1701">〔120〕</a>那，《西域記》作羅。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1491" id="1702">〔121〕</a>六，《西域記》作八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1492" id="1703">〔122〕</a>僧，原本作餘，非，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1493" id="1704">〔123〕</a>屈露多羅，《西域記》及《慈恩傳》無羅字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1494" id="1705">〔124〕</a>雨石，《西域記》<span class="zhuanming">徑山</span>本改雨作鍮，<span class="zhuanming">金陵</span>本從之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1495" id="1706">〔125〕</a>屈，原本及《支》本作窟。《西域記》作屈。按上文作屈，今改從統一。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1496" id="1707">〔126〕</a>據上文羅上有多字，此無之，或從省文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1497" id="1708">〔127〕</a>狸，《西域記》作理，《慈恩傳》作里，並聲同通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1498" id="1709">〔128〕</a>入，原本訛作八，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1499" id="1710">〔129〕</a>菟，《西域記》﹑《慈恩傳》作兔。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1500" id="1711">〔130〕</a>揵，《支》本及《西域記》作乾，音近通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1501" id="1712">〔131〕</a>樓，《支》本作婁。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1502" id="1713">〔132〕</a>六時，《西域記》作六齋，《法苑珠林》作六齋日。按六齋日謂每月之八日﹑十四日﹑十五日﹑二十三日﹑二十九日﹑三十日齋供也，見《大般若經》卷十四。三作並通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1503" id="1714">〔133〕</a>《法苑珠林》自“尋斯諸塔”以下至此作小注。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00058','1291816',this);" style="cursor:pointer;"> <span class="song">P58</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1504" id="1715">〔134〕</a>烏，《西域記》作鄔。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1505" id="1716">〔135〕</a>陀，《西域記》及《慈恩傳》作他。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1506" id="1717">〔136〕</a>窣禄勒那，《西域記》勒作勤，<span class="zhuanming">慧琳</span>《音義》作覲（與勤音近）。《慈恩傳》作勒，同此；無窣字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1507" id="1718">〔137〕</a>秣，原作末，今依前改作秣。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1508" id="1719">〔138〕</a>醯，《支》本作䤈，<span class="zhuanming">慧琳</span>《音義》同，音“馨雞反”。按《玉篇》䤈爲醯之俗字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1509" id="1720">〔139〕</a>淨人數萬頭，《西域記》作“數萬淨人”。按頭作量詞用，止於牲畜，習不施於人數。疑頭是衍文。又依下文“淨人數千户”句例之，頭或是户之誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1510" id="1721">〔140〕</a>《法苑珠林》天下有至字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1511" id="1722">〔141〕</a>定，原本及《支》本作室，非，從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1512" id="1723">〔142〕</a>尸羅迭多，《支》本及《法苑珠林》迭作逸。《西域記》及《慈恩傳》作尸羅阿迭多。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1513" id="1724">〔143〕</a>王，原本訛作三，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1514" id="1725">〔144〕</a>平，《法苑珠林》作子。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1515" id="1726">〔145〕</a>雨，原本及《支》本作兩，從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1516" id="1727">〔146〕</a>幔，《支》本作幰，《西域記》同，但<span class="zhuanming">石山寺</span>本亦作幔。幔幰義近，並通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1517" id="1728">〔147〕</a>王，原本訛作五，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1518" id="1729">〔148〕</a>像，原本作象，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1519" id="1730">〔149〕</a>是佛六月説身無常苦空不淨處，按從《西域記》此句當在下文“<span class="zhuanming">殑伽河</span>南岸上”句下。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1520" id="1731">〔150〕</a>納縛提婆，《西域記》此下有“矩羅”二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1521" id="1732">〔151〕</a>塔高二十餘丈，按《西域記》云：“基雖傾陷，尚高百餘尺”，與此不同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1522" id="1733">〔152〕</a>阿輸陀，《西域記》﹑《慈恩傳》輸作踰。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00059','1291816',this);" style="cursor:pointer;"> <span class="song">P59</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1523" id="1734">〔153〕</a>鉢羅伽耶，《西域記》及《慈恩傳》伽耶作耶伽。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1524" id="1735">〔154〕</a>其，《法苑珠林》作“雄者”二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1525" id="1736">〔155〕</a>索，<span class="zhuanming">慧琳</span>《音義》作𡩡，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1526" id="1737">〔156〕</a>七，《西域記》作六。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1527" id="1738">〔157〕</a>有，原本作右，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1528" id="1739">〔158〕</a>七十，《西域記》作六七。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1529" id="1740">〔159〕</a>棄，原本訛作葉，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1530" id="1741">〔160〕</a>影，《西域記》作映。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1531" id="1742">〔161〕</a>《支》本無所字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1532" id="1743">〔162〕</a>犀，《慈恩傳》作斯。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1533" id="1744">〔163〕</a>一存，《支》本作獨存。《西域記》云：“獨一甎室，巋然獨存。”似獨字爲長，但一字義亦可通。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1534" id="1745">〔164〕</a>身子，《西域記》作舍利弗。按身子乃其異譯，詳《翻譯名義集》。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1535" id="1746">〔165〕</a>井塔，原本井訛作共，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1536" id="1747">〔166〕</a>樂，《支》本作藥。按《西域記》云“或鼓天樂”，藥字誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1537" id="1748">〔167〕</a>生陷，《法苑珠林》生下有身字。按《西域記》作“生身陷入地獄處”，亦有身字。但無之義可通，下二坑並作“生陷”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1538" id="1749">〔168〕</a>離，《西域記》﹑《慈恩傳》作梨。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1539" id="1750">〔169〕</a>毗盧擇迦王，原本及《支》本擇作釋，《西域記》作擇，但<span class="zhuanming">高麗</span>本又作釋。按毗盧擇迦，<span class="zhuanming">梵</span>文作Viroudhaka。擇，古音讀同都切（舌上音讀舌頭音），與dba音諧。今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1540" id="1751">〔170〕</a>留離，《西域記》留上有毗字。《支》本及《記》留作流。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1541" id="1752">〔171〕</a>較，《支》本作捔。<span class="zhuanming">慧琳</span>《音義》作角，云：“亦作斠。《志》作捔，非也。”《西域記》亦作角。按《玉篇》斗部斠字云：“今作角”。角﹑捔﹑斠同字，斠與校﹑挍﹑較相通，乃一音之轉。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1542" id="1753">〔172〕</a>遂生眼根，《支》本無眼根二字。按眼根二字於義不順。若作<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00060','1291816',this);" style="cursor:pointer;"> <span class="song">P60</span></i>“捨杖遂生”，亦不通。《西域記》云“投杖而去，因植根焉。”疑眼字當作植。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1543" id="1754">〔173〕</a>塔，原本脱去，從《支》本及《西域記》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1544" id="1755">〔174〕</a>迦毗羅，《西域記》﹑《慈恩傳》羅下有衞字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1545" id="1756">〔175〕</a>乘，《支》本及《西域記》作陵。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1546" id="1757">〔176〕</a>城南四里尼拘盧林塔，按此句與下文“城南尼拘律樹塔”重複，疑衍。《西域記》只記下塔，無此文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1547" id="1758">〔177〕</a>几，原本作凡，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1548" id="1759">〔178〕</a>池，原本及《支》本作地，《西域記》及《法苑珠林》作池，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1549" id="1760">〔179〕</a>今，原本訛作令，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1550" id="1761">〔180〕</a>目，《支》本作自。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1551" id="1762">〔181〕</a>尼拘陀林，《西域記》拘下有盧字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1552" id="1763">〔182〕</a>城，原本及《支》本無此字，《西域記》及《法苑珠林》有之。今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1553" id="1764">〔183〕</a>准陀，原本准作唯，《支》本作純。按《西域記》作准陀，注云：“舊曰純陀”。唯是准之形訛，今據改。准﹑純音近異譯。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1554" id="1765">〔184〕</a>樓，《西域記》作𢫫，同聲通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1555" id="1766">〔185〕</a>󱊒，原本無此字，從《支》本及《西域記》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1556" id="1767">〔186〕</a>八，原本訛作入，據《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1557" id="1768">〔187〕</a>婆，原本作娑，據《支》本及《西域記》﹑《慈恩傳》﹑《法苑珠林》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1558" id="1769">〔188〕</a>女八反，《支》本及《西域記》八並作黠。按黠﹑八同韻母，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1559" id="1770">〔189〕</a>《西域記》無根字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1560" id="1771">〔190〕</a>蘚，原本訛作鮮，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1561" id="1772">〔191〕</a>佛精舍，原本作佛圖二字，《支》本作佛精舍三字，《西域記》作精舍二字。按佛圖舊譯有二義：一爲佛陀（佛），一爲窣堵波（塔），於此皆不合。此文自是指寺院，今據改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00061','1291816',this);" style="cursor:pointer;"> <span class="song">P61</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1562" id="1773">〔192〕</a>有，《支》本作者。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1563" id="1774">〔193〕</a>於，原本無此字，從《支》本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1564" id="1775">〔194〕</a>所，原本無此字，從《支》本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1565" id="1776">〔195〕</a>記，原本作今，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1566" id="1777">〔196〕</a>成佛，《支》本無此二字。《法苑珠林》此句作“是佛過去爲<span class="zhuanming">護明菩薩</span>，迦葉波佛授今佛成道處。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1567" id="1778">〔197〕</a>五，原本作三，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1568" id="1779">〔198〕</a>鳥，原本作烏，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1569" id="1780">〔199〕</a>殑伽河，《支》本作殑河，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1570" id="1781">〔200〕</a>一，原本空缺，從《支》本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1571" id="1782">〔201〕</a>剌，《支》本作賴。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1572" id="1783">〔202〕</a>東南，《西域記》作東行。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1573" id="1784">〔203〕</a>千，《西域記》作萬。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1574" id="1785">〔204〕</a>九斗，原本及《支》本斗作升，《西域記》作斗。按上文云“舍利一斛”，則作斗爲是，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1575" id="1786">〔205〕</a>故，《支》本作搆。《法苑珠林》作故，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1576" id="1787">〔206〕</a>北，《西域記》作中，詳見前校。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1577" id="1788">〔207〕</a>洒，<span class="zhuanming">慧琳</span>《音義》作灑，云：“《方志》作洒，非也。”按洒爲灑之俗字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1578" id="1789">〔208〕</a>問，《法苑珠林》作閒。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1579" id="1790">〔209〕</a>《法苑珠林》云上有“賢聖傳”三字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1580" id="1791">〔210〕</a>匱，《支》本作櫃，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1581" id="1792">〔211〕</a>《法苑珠林》冠下有“在中後”三字。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00062','1291816',this);" style="cursor:pointer;"> <span class="song">P62</span></i></div></div></div>
</>
中邊篇第三
<div class="wlghyzd_wzb_18"><div id="FCdiv1148610" key="1148610"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷上 &gt; 中邊篇第三 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148611" key="1148611"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00007','1291815',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p class="font20" id="ZSK00725-001-BT0000046">釋迦方誌中邊篇第三</p><p> <span>惟夫法王所部，則大千之内攝焉，若據成都，則此洲常爲所住。故此一洲則在<span class="zhuanming">蘇迷山</span>南之海中也。水陸所經，東西二十四萬里，南北二十八萬里。又依論説三邊等量二千由旬，南邊三由旬半，是則北闊而南狹，人面象之。又依凡記人物所居，則東西一十一萬六千里，南北遠近略亦同之。所都定所，則以佛所生國<span class="zhuanming">迦毗羅城</span>應是其中，謂居四重<span class="zhuanming">鐵圍</span>之内。故經云三千日月萬二千，天地之中央也。佛之威神，不生邊地，地爲傾斜故。<span class="zhuanming">中天竺國</span><span class="zhuanming">如來</span>成道樹下有金剛座，用承佛焉。據此爲論，約餘天下以定其中，若當此洲義約五事以明中也。所謂名﹑里﹑時﹑水﹑人爲五矣。</span> </p><p> <span>所言名者，咸謂<span class="zhuanming">西域</span>以爲<span class="zhuanming">中國</span>，又亦名爲<span class="zhuanming">中天竺國</span>。此土名賢談邦之次，復指西宇而爲<span class="zhuanming">中國</span>。若非中者，凡聖两説不應名中。昔<span class="zhuanming">宋朝</span><span class="zhuanming">東海</span><span class="zhuanming">何承天</span>者，博物著名，羣英之最，問沙門<span class="zhuanming">惠<a class="zhuhao" href="#1344" id="1317">〔1〕</a>嚴</span>曰：“佛國用何曆術而號中乎？”<span class="zhuanming">嚴</span>云：“<span class="zhuanming">天竺</span>之國，夏至之日，方中無影，所謂天地之中平<a class="zhuhao" href="#1345" id="1318">〔2〕</a>也。此國中原，影<a class="zhuhao" href="#1346" id="1319">〔3〕</a>圭測之，故有餘分，致曆有三代﹑大小二餘增損，積算時輙差候，明非中也。”<span class="zhuanming">承天</span>無以抗言。<span class="zhuanming">文帝</span>聞之，乃勅<span class="zhuanming">任豫</span>受焉。夫以<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00008','1291815',this);" style="cursor:pointer;"> <span class="song">P8</span></i>八難所標，邊地非攝，出凡入聖，必先<span class="zhuanming">中國</span>。故<span class="zhuanming">大夏</span>親奉音形，<span class="zhuanming">東華</span>晚開教迹，理數然矣。</span> </p><p> <span>二言里者，夫此一洲大分三量，二分以北，土曠人希，<span class="zhuanming">獯狁</span>所居，無任道務。一分以南，盡于<a class="zhuhao" href="#1347" id="1320">〔4〕</a>三海，人多精爽，堪受聖化，故約道勝大聖都焉。故<span class="zhuanming">成光子</span>云：“<span class="zhuanming">中天竺國</span>東至<span class="zhuanming">振旦國</span>五萬八千里，</span> <span class="font12 zhu">（<span class="zhuanming">振旦</span>卽神州之號也，彼人目之。）</span> <span>南至<span class="zhuanming">金地國</span>五萬八千里，西至<span class="zhuanming">阿拘遮國</span>五萬八千里，北至<span class="zhuanming">小香山</span><span class="zhuanming">阿耨達池</span>五萬八千里。”觀此通攝，取其遐邇齊致，以定厥中，其理易顯。</span> </p><p> <span>三言時者，謂<span class="zhuanming">雪山</span>以南名爲<span class="zhuanming">中國</span>，坦然平正，冬夏和調，卉木常榮，流霜不降。自餘邊鄙，安足語哉？</span> </p><p> <span>四言水者，此洲中心有一大池，名<span class="zhuanming">阿那陀<a class="zhuhao" href="#1348" id="1321">〔5〕</a>荅多</span>，<span class="zhuanming">唐</span>言無熱惱也，卽經所謂<span class="zhuanming">阿耨達池</span>，在<span class="zhuanming">香山</span>南<span class="zhuanming">大雪山</span>北，居山頂上，非凡所至。池周八百里，四岸寶飾。正南當於平地，地獄所居，故金剛座東僻<a class="zhuhao" href="#1349" id="1322">〔6〕</a>五千里。又池正南當洲尖處。其北當<span class="zhuanming">謎羅川</span>，卽北又當<span class="zhuanming">葱嶺</span>北<span class="zhuanming">千泉</span>也。上空定約當北辰星，今望第五，似如西攲<a class="zhuhao" href="#1350" id="1323">〔7〕</a>。且天上一寸，地下一千，<span class="zhuanming">千泉</span>去<span class="zhuanming">京</span>八千餘里焉，約天無一尺矣。其池北去<span class="zhuanming">鉢露羅國</span>減千里。東南<span class="zhuanming">屈露多國</span>，西南<span class="zhuanming">罽賓國</span>，各千餘里。然四海爲壑，水趣所極，故此一池分出四河，各隨地勢而注一海。故<span class="zhuanming">葱嶺</span>以東水注東海，<span class="zhuanming">達嚫</span><a class="zhuhao" href="#1351" id="1324">〔8〕</a>以南水注南海，<span class="zhuanming">雪山</span>以西水注西海，<span class="zhuanming">大秦</span>以北水注北海。故地高水本注下，是其中。此居海濱，<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00009','1291815',this);" style="cursor:pointer;"> <span class="song">P9</span></i>邊名難奪。又佛經宏大，通舉事周，博見聖賢，義非妄委，於上所列，咸符地圖。然此<span class="zhuanming">神州</span>所著書史，寓言臆度，浮濫極多，時約佛經，更廣其類，都皆蕪穢<a class="zhuhao" href="#1352" id="1325">〔9〕</a>。試爲舉之。《水經》云：“<span class="zhuanming">無熱丘</span>者卽<span class="zhuanming">崑崙山</span>。”又《扶南傳》云：“<span class="zhuanming">阿耨達山</span>卽<span class="zhuanming">崑崙山</span>。”又《山海經》云：“南流沙濱，<span class="zhuanming">赤水</span>後<span class="zhuanming">黑水</span>前有大山名<span class="zhuanming">崑崙丘</span>。”又云：“<span class="zhuanming">鍾山</span>西六百里<a class="zhuhao" href="#1353" id="1326">〔10〕</a>有<span class="zhuanming">崑崙山</span>，出五水。”按《穆天子傳》云：“<span class="zhuanming">舂</span><a class="zhuhao" href="#1354" id="1327">〔11〕</a></span> <span class="font12 zhu">（音鍾）</span> <span>山”。又云：“海内<span class="zhuanming">崑崙丘</span>在西北，帝之下都<a class="zhuhao" href="#1355" id="1328">〔12〕</a>方八百<a class="zhuhao" href="#1356" id="1329">〔13〕</a>。高萬仞。”又《十州記》云：“<span class="zhuanming">崑崙陵</span>卽<span class="zhuanming">崑山</span>也，在北海亥地，去岸十三萬里。”此約指佛經<span class="zhuanming">蘇迷山</span>也。又東海中山名<span class="zhuanming">方丈</span>，亦名<span class="zhuanming">崑崙</span>。又云：“<span class="zhuanming">西王母</span>告<span class="zhuanming">周穆</span>云：山去<span class="zhuanming">咸陽</span>三十六萬里，高平地三萬六千里。”又《周穆傳》述<span class="zhuanming">西王母</span>云：“去<span class="zhuanming">宗周</span><span class="zhuanming">󰌑澗</span>一萬一千一百里。”《神異經》<span class="zhuanming">崑崙山</span>有銅柱，其高入天，圍三千里。<span class="zhuanming">榮氏</span>注云：“<span class="zhuanming">柱洲</span>，<span class="zhuanming">崑崙山</span>東南萬二千里，有<span class="zhuanming">無外山</span>。”《史記》云：“<span class="zhuanming">崑崙山</span>去<span class="zhuanming">嵩高</span>五萬里，高萬一千里。”<span class="zhuanming">郭璞</span>云：“高二千五百餘里。”《淮南》云：“高萬一千里百一<a class="zhuhao" href="#1357" id="1330">〔14〕</a>十四步二尺六寸。”道經《造立天地<a class="zhuhao" href="#1358" id="1331">〔15〕</a>記》云：“<span class="zhuanming">崑崙山</span>高四千八百里。”又《轉形濟苦經》云：“高萬九千里。”<a class="zhuhao" href="#1359" id="1332">〔16〕</a>又云：“此山飛浮。”又云：“<span class="zhuanming">崑山</span>南三十里，次第有千<span class="zhuanming">崑崙山</span>，名小千世界。”《化胡<a class="zhuhao" href="#1360" id="1333">〔17〕</a>經》云：“<span class="zhuanming">崑崙</span><a class="zhuhao" href="#1361" id="1334">〔18〕</a>山高九重，相去各九千里。”又云<a class="zhuhao" href="#1362" id="1335">〔19〕</a>“高萬萬五千里。”已前儒道两説，雖形量差異，莫越<span class="zhuanming">崑崙</span>。尋<span class="zhuanming">崑崙</span>近山，則<span class="zhuanming">西涼</span><span class="zhuanming">酒泉</span><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00010','1291815',this);" style="cursor:pointer;"> <span class="song">P10</span></i>之地，<span class="zhuanming">穆后</span>見<span class="zhuanming">西王母</span>之所，具彼《圖經》。若<span class="zhuanming">崑崙</span>遠山，則<span class="zhuanming">香山</span>﹑<span class="zhuanming">雪山</span>之中也，<span class="zhuanming">河</span>源出焉。故《爾雅》云：“<span class="zhuanming">河</span>出<span class="zhuanming">崑崙墟</span>。”<span class="zhuanming">郭璞</span>《圖贊》云：“<span class="zhuanming">崑崙</span>三層，號曰<span class="zhuanming">天柱</span>，實惟<span class="zhuanming">河</span>源，水之靈府。”按《禹貢》云：“導<span class="zhuanming">河</span>自<span class="zhuanming">積石</span>”者，但據伏流所出處而名之。若討本源，誠有由矣。故佛經云：“此<span class="zhuanming">無熱池</span>東有銀牛口，出<span class="zhuanming">殑伽河</span>，卽古所謂<span class="zhuanming">恒河</span>也，右繞池帀，流入東南海。南有金象口，出<span class="zhuanming">信度河</span>，卽古<span class="zhuanming">辛頭河</span>也，右繞池帀，流入西南海。西有瑠璃馬口，出<span class="zhuanming">縛芻河</span>，卽古<span class="zhuanming">博叉河</span>也，如上繞池入西北海。北有頗胝師子口，出<span class="zhuanming">徙多河</span>，卽古<span class="zhuanming">私陀河</span>也，如上繞池入東北海。”按《河圖》云：“<span class="zhuanming">崑崙山</span>東方五千里，名曰<span class="zhuanming">神州</span>，亦名<span class="zhuanming">赤縣</span>。”又依書云：“<span class="zhuanming">河</span>源東北流，出<span class="zhuanming">葱嶺</span><span class="zhuanming">岐沙谷</span>，分爲兩水。東北支流經<span class="zhuanming">于闐</span><span class="zhuanming">南山</span>，於國西北出。又東流<span class="zhuanming">大河</span>，經<span class="zhuanming">朅盤陀城</span>東南，又經<span class="zhuanming">疎勒國</span>西，又東北至城下。又迴流國南五百餘里至<span class="zhuanming">烏𨭝國</span>南；又東北至<span class="zhuanming">疎勒國</span>北六百一十里至<span class="zhuanming">烏孫</span>界<span class="zhuanming">赤谷<a class="zhuhao" href="#1363" id="1336">〔20〕</a>城</span>。又東二百七十里經<span class="zhuanming">姑墨國</span>南；又東六百七十里經<span class="zhuanming">龜兹國</span>南。又東三百五十里經<span class="zhuanming">烏壘國</span>南，此卽<span class="zhuanming">漢</span>時都護所治也。西南去<span class="zhuanming">疎勒</span>二千一百一十里，東南去<span class="zhuanming">鄯善國</span>千七百八十五里，東北去<span class="zhuanming">烏耆國</span>四百里。<span class="zhuanming">河</span>又東南三百四十里經<span class="zhuanming">渠梨國</span>南，又東二百四十里經<span class="zhuanming">黑山國</span>南，此東去<span class="zhuanming">玉門關</span>二千六百六十里。<span class="zhuanming">河</span>又東經<span class="zhuanming">連城</span>，注<span class="zhuanming">賓城</span>南<span class="zhuanming">沮<a class="zhuhao" href="#1364" id="1337">〔21〕</a>沫國</span>北合<span class="zhuanming">支水</span><a class="zhuhao" href="#1365" id="1338">〔22〕</a>。<span class="zhuanming">河</span>又東經<span class="zhuanming">婁蘭</span>地，又東經<span class="zhuanming">鄯善國</span>城南，過東北數百里，入<span class="zhuanming">蒲昌海</span>。<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00011','1291815',this);" style="cursor:pointer;"> <span class="song">P11</span></i>其海東面少北，去<span class="zhuanming">玉門</span>一千三百里，又東北去<span class="zhuanming">陽關</span>三百里。<a class="zhuhao" href="#1366" id="1339">〔23〕</a>此河於<span class="zhuanming">蒲昌</span>伏流南而少西數千里，入<span class="zhuanming">積石山</span>，在<span class="zhuanming">羗燒党</span>中。”書云：“<span class="zhuanming">積石</span>去<span class="zhuanming">崑崙丘</span>千七百四十里，或云伏流萬三千里。”斯諸臆説，難以究詳。<span class="zhuanming">河</span>出<span class="zhuanming">積石</span>，西南流九屈，東北合流經<span class="zhuanming">㭊<a class="zhuhao" href="#1367" id="1340">〔24〕</a>支</span>地，是爲<span class="zhuanming">河曲</span><a class="zhuhao" href="#1368" id="1341">〔25〕</a>。“又東北入塞，過<span class="zhuanming">燉煌</span>﹑<span class="zhuanming">張掖</span>南，是爲<span class="zhuanming">河</span>源矣。”按此實録，以尋<span class="zhuanming">河</span>源，窮至<span class="zhuanming">無熱惱池</span>所，方爲討極。然此池神居，非人所及，又是<span class="zhuanming">北天</span><span class="zhuanming">雪山</span>之域，南接中土佛生之地，以處高勝，故非邊矣。</span> </p><p> <span>五謂人者，不出凡聖。凡人極位，名曰輪王。聖人極位，名曰法王。蓋此二王不生則已，生必居中。又山川國邑，人之依報，人勝則依勝，故此二王居焉。又輪王有四王，約統四洲。<span class="zhuanming">金輪王</span>者則通四有；<span class="zhuanming">銀輪</span>三方，除北一洲；<span class="zhuanming">銅輪</span>二方，除西北方；<span class="zhuanming">鐵輪</span>在南，除於三方。言<span class="zhuanming">贍部</span>者，<span class="zhuanming">中梵天</span>音，<span class="zhuanming">唐</span>言譯爲輪王居處。言四輪王通局乃殊，住必南方也。古翻此洲云好金地，謂閻浮檀金在洲北岸海中，金光浮出海上，其傍有閻浮樹林，其果極大，得神通者方至於彼。今言此洲輪王得名，兩設其致耳。又此一洲，四主所統。<span class="zhuanming">雪山</span>以南，至于南海，名象主也。地唯暑濕，偏宜象住，故王以象兵而安其國。俗風<a class="zhuhao" href="#1369" id="1342">〔26〕</a>躁烈，篤學異術，是爲<span class="zhuanming">印度國</span>。然<span class="zhuanming">印度</span>之名，或云<span class="zhuanming">賢豆</span>，或云<span class="zhuanming">天竺</span>，或云<span class="zhuanming">身毒</span>﹑<span class="zhuanming">天篤</span>等，皆傳之訛僻耳，然以<span class="zhuanming">印度</span>爲正，<span class="zhuanming">唐</span>無以翻。<span class="zhuanming">雪山</span>之西，至于西海，名寶<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00012','1291815',this);" style="cursor:pointer;"> <span class="song">P12</span></i>主也。地接西海，偏饒異珍，而輕禮重貨，是爲<span class="zhuanming">胡國</span>。<span class="zhuanming">雪山</span>以北，至于北海，地寒宜馬，名馬主也。其俗兇暴，忍煞<a class="zhuhao" href="#1370" id="1343">〔27〕</a>，衣毛，是<span class="zhuanming">突厥國</span>。<span class="zhuanming">雪山</span>以東，至于東海，名人主也。地唯和暢，俗行仁義，安土重遷，是<span class="zhuanming">至那國</span>，卽古所謂<span class="zhuanming">振旦國</span>也。上列四主，且據一洲，分界而王，以洲定<span class="zhuanming">中輪王</span>爲正，居中王邊，古今不改。此土諸儒滯於<span class="zhuanming">孔</span>教，以此爲中，餘爲邊攝。别指<span class="zhuanming">雒陽</span>以爲<span class="zhuanming">中國</span>，乃約<span class="zhuanming">軒轅</span>五岳以言，未是通方之巨觀也。又指<span class="zhuanming">西蕃</span>例爲<span class="zhuanming">胡國</span>，然佛生遊履，<span class="zhuanming">雪山</span>以南名<span class="zhuanming">婆羅門國</span>，與<span class="zhuanming">胡</span>隔絶，書語不同。故<span class="zhuanming">五天竺</span>諸<span class="zhuanming">婆羅門</span>書爲天書，語爲天語，謂劫初成<span class="zhuanming">梵天</span>來下，因味地脂，便有人焉。從本語書天法不斷，故彼風俗事天者多，以生有所因故也。<span class="zhuanming">胡</span>本<span class="zhuanming">西戎</span>，無聞道術，書語國别，傳譯方通。<span class="zhuanming">神州</span>書語所出無本。且論書契，可以事求。<span class="zhuanming">伏羲</span>八卦，<span class="zhuanming">文王</span>重爻，<span class="zhuanming">蒼頡</span>鳥迹，其文不行。<span class="zhuanming">漢</span>時<span class="zhuanming">許慎</span>方出《説文》，字止九千，以類而序。今漸被世，文言三萬，此則隨人隨代，會意出生，不比<span class="zhuanming">五天</span>，書語一定。</span> </p><p> <span>上以五義以定中邊，可以鏡諸。餘如<span class="zhuanming">隋</span>初<span class="zhuanming">魏郡</span>沙門<span class="zhuanming">靈裕</span>《聖迹記》述。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1317" id="1344">〔1〕</a>惠，《支》本作慧，通用，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1318" id="1345">〔2〕</a>天地之中平，《高僧傳》卷七作‘所謂天中’。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00013','1291815',this);" style="cursor:pointer;"> <span class="song">P13</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1319" id="1346">〔3〕</a>影，《支》本作景，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1320" id="1347">〔4〕</a>于，原本形訛作干，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1321" id="1348">〔5〕</a>陀，《西域記》作婆。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1322" id="1349">〔6〕</a>《支》本僻下有至字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1323" id="1350">〔7〕</a>攲，原本作欹，非。《支》本作攲，<span class="zhuanming">慧琳</span>《音義》亦作攲（景印本訛作敧），云：“亦作㩻。《説文》从支奇聲也。”今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1324" id="1351">〔8〕</a>嚫，原本作󲨌，《支》本作儭。按下《遊履篇》作嚫（《支》本同），達嚫亦見《法顯傳》，今從改正。字書無󲨌字，顯誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1325" id="1352">〔9〕</a>穢，《音釋》及<span class="zhuanming">慧琳</span>《音義》並作薉，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1326" id="1353">〔10〕</a><span class="zhuanming">鍾山</span>西六百里，按此從《水經注》文轉引，若據《山海經·西山經》，則自<span class="zhuanming">鍾山</span>至<span class="zhuanming">崑崙山</span>凡九百里也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1327" id="1354">〔11〕</a>舂，原本作春，《支》本及《音釋》作舂，與《穆天子傳》合，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1328" id="1355">〔12〕</a>都，原本及《支》本並脱都字，據《山海經·海内西經》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1329" id="1356">〔13〕</a>《海内西經》八百下有里字，此脱。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1330" id="1357">〔14〕</a>里百一，原本及《支》本並作一百里，誤，今據《淮南子·墜形訓》﹑《水經注·河水篇》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1331" id="1358">〔15〕</a>道經造立天地，原本無此六字，《支》本有之，今據補。按下文云‘已前儒道兩説’，上引各説爲儒書，此下則爲道經，正相符應。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1332" id="1359">〔16〕</a>又轉形濟苦經云高萬九千里，原本無此十二字，《支》本有之，今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1333" id="1360">〔17〕</a>化胡，原本無此二字，據《支》本補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1334" id="1361">〔18〕</a>《支》本無崙字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1335" id="1362">〔19〕</a>云，原本誤作去，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1336" id="1363">〔20〕</a>谷，原本誤作荅，從《支》本改。<span class="zhuanming">赤谷城</span>見《漢書·西域傳》。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1337" id="1364">〔21〕</a>沮，《支》本作且，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1338" id="1365">〔22〕</a><span class="zhuanming">支水</span>，《水經注·河水篇》作<span class="zhuanming">枝水</span>或<span class="zhuanming">枝河</span>，同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00014','1291815',this);" style="cursor:pointer;"> <span class="song">P14</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1339" id="1366">〔23〕</a>去<span class="zhuanming">玉門</span>一千三百里又東北去<span class="zhuanming">陽關</span>三百里，按《水經注·河水篇》作“東去<span class="zhuanming">玉門</span>﹑<span class="zhuanming">陽關</span>千（<span class="zhuanming">朱謀瑋</span>本﹑<span class="zhuanming">趙一清</span>本千上有一字）三百里”，無“東北去<span class="zhuanming">陽關</span>三百里”句。《漢書·西域傳》作“去<span class="zhuanming">玉門</span><span class="zhuanming">陽關</span>三百餘里”，《後漢書》同，校者並謂三上脱千字，皆以<span class="zhuanming">玉門</span>﹑<span class="zhuanming">陽關</span>連言，此析言之，不同。考<span class="zhuanming">陽關</span>在<span class="zhuanming">玉門關</span>之南，<span class="zhuanming">漢</span>時通西域分出二道。但<span class="zhuanming">蒲昌海</span>（今<span class="zhuanming">新疆自治區</span><span class="zhuanming">羅布泊</span>）東去<span class="zhuanming">玉門</span>﹑<span class="zhuanming">陽關</span>路程略相等，<span class="zhuanming">陽關</span>又在<span class="zhuanming">玉門</span>之南，不當云東北。此記有誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1340" id="1367">〔24〕</a>㭊，《支》本作析，同。以下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1341" id="1368">〔25〕</a><span class="zhuanming">河曲</span>，原本作<span class="zhuanming">河西</span>，從《支》本及《水經注》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1342" id="1369">〔26〕</a>俗風，《支》本作風俗。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1343" id="1370">〔27〕</a>煞，《支》本作殺，同。以下同。</span> </p></div></div></div>
</>
統摄篇第二
<div class="wlghyzd_wzb_18"><div id="FCdiv1141521" key="1141521"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷上 &gt; 統摄篇第二 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1141522" key="1141522"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00006','1291814',this);" style="cursor:pointer;"> <span class="song">P6</span></i><p class="font20" id="ZSK00725-001-BT0000044">釋迦方誌統摄篇第二</p><p> <span>按<span class="zhuanming">索訶世界</span><span class="zhuanming">鐵輪山</span>内所攝國土，則萬億也。何以知之？如今所住，卽是一國。國别一<span class="zhuanming">蘇迷盧山</span>，卽經所謂<span class="zhuanming">須彌山</span>也，在大海中，據金輪表，半出海上八萬由旬，日月迴薄於其腰也。外有<span class="zhuanming">金山</span>七重圍之，中各海水，具八功德。其外<span class="zhuanming">鹹<a class="zhuhao" href="#1315" id="1313">〔1〕</a>海廣</span>於無際。海外有山，是鐵所成，四周繞之。海中可居者，大略有四，卽約<span class="zhuanming">蘇迷山</span>，用分方面，東洲<a class="zhuhao" href="#1316" id="1314">〔2〕</a>名<span class="zhuanming">毗提訶</span>，南洲名<span class="zhuanming">贍部</span>，西洲名<span class="zhuanming">瞿陀尼</span>，北洲名<span class="zhuanming">拘盧</span>也。此之四洲，亦名四有，人之所居，佛之所王，准此傍及<span class="zhuanming">鐵圍</span>海内唯有四洲。<span class="zhuanming">蘇迷山</span>已上二十八天并一日月爲一國土，卽此爲量，數至一千，<span class="zhuanming">鐵圍</span>都繞，名小千世界。卽此小千，數至一千，<span class="zhuanming">鐵圍</span>都繞，名中千世界。卽此中千，數至一千，<span class="zhuanming">鐵圍</span>都繞，名爲大千世界。按此三千大千世界，其中四洲山王日月乃至<span class="zhuanming">有頂</span>，則有萬億之所，皆爲佛之統攝，俱遵聲教。</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#1313" id="1315">〔1〕</a>鹹，原本作醎，乃鹹之俗字，今從《支》本改，以下同。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00007','1291814',this);" style="cursor:pointer;"> <span class="song">P7</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1314" id="1316">〔2〕</a>洲，《支》本作州，未是，下同。</span> </p></div></div></div>
</>
封疆篇第一
<div class="wlghyzd_wzb_18"><div id="FCdiv1148614" key="1148614"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷上 &gt; 封疆篇第一 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148615" key="1148615"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00005','1291813',this);" style="cursor:pointer;"> <span class="song">P5</span></i><p class="font20" id="ZSK00725-001-BT0000042">釋迦方誌封疆篇第一</p><p> <span>佛之所王土也，號曰<span class="zhuanming">索訶世界</span>，卽古翻經爲娑婆矣，經中所謂忍土者也。謂此土人强識力念能忍苦樂，堪任道器，故佛王之。案此封疆周輪鐵山，山外是空，空不可測。山下是地，地下是金，金下是水，水下是風。其風堅實，逾於金剛，衆生心力同業所感，能持世界，不令傾墜。自風以外，卽是虚空。約此周輪，從下而上，至無色窮，名爲<span class="zhuanming">有頂</span>。論其盡<a class="zhuhao" href="#1309" id="1303">〔3〕</a>界，縱廣所經，卒非里數之所度也。且如《智度論》，從<span class="zhuanming">色界天</span>下<a class="zhuhao" href="#1310" id="1304">〔4〕</a>一大石，經一萬八千三百八十二<a class="zhuhao" href="#1311" id="1305">〔5〕</a>年方始至地。約此上下方維，名爲一佛所王土也<a class="zhuhao" href="#1312" id="1306">〔6〕</a>。</span> <span class="font12 zhu">（卽以大千鐵圍而爲封疆之域。）</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1307">〔1〕</a>上，原本作‘第一’二字。按此書原分爲二卷，《序》文明言之，查下卷題云“釋迦方誌卷下”，則此題當作‘卷上’，明甚。今改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1308">〔2〕</a>《支》本無此行題。原本均缺“篇”字，卷下題均有“篇”字，依<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00006','1291813',this);" style="cursor:pointer;"> <span class="song">P6</span></i>例補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1303" id="1309">〔3〕</a>盡，《支》本作畫。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1304" id="1310">〔4〕</a>下，《支》本作上。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1305" id="1311">〔5〕</a>二，《支》本作三。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1306" id="1312">〔6〕</a>也，原本作地，從《支》本改。</span> </p></div></div></div>
</>
前言
<div class="wlghyzd_wzb_18"><div id="FCdiv1148618" key="1148618"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 前言 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148619" key="1148619"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-O00001','1291809',this);" style="cursor:pointer;"> <span class="song">P1</span></i><p class="font20" id="ZSK00725-001-BT0000037"><b>前言</b></p><p> <span><span class="zhuanming">道宣</span>（五九六—六六七）俗姓<span class="zhuanming">錢</span>，<span class="zhuanming">丹徒</span>（今<span class="zhuanming">江蘇省</span><span class="zhuanming">丹徒縣</span>）人，是<span class="zhuanming">唐</span>初一位著名僧人。十六歲出家爲僧，修持律戒，開創律宗南山派（因他居<span class="zhuanming">終南</span><span class="zhuanming">太一山</span><span class="zhuanming">豐德寺</span>，故名）。他學通内外，平生撰述有二百餘卷，曾參預<span class="zhuanming">玄奘</span>譯經工作，爲“綴文大德”（見《大慈恩寺三藏法師傳》卷六），《宋高僧傳》卷十四有傳。</span> </p><p> <span>《釋迦方誌》二卷是<span class="zhuanming">道宣</span>著作之一，意爲<span class="zhuanming">釋迦牟尼佛</span>所居國（<span class="zhuanming">五印度</span>）之地志，與<span class="zhuanming">法顯</span>的《佛國記》命名相仿。他撰此書，主要受<span class="zhuanming">玄奘</span>《大唐西域記》的影響。《自序》説：“洎<span class="zhuanming">貞觀</span>譯經，嘗參位席，傍出《西記》，具如别詳。但以紙墨易繁，閲鏡難盡，……故撮綱猷，略爲二卷。”《後序》説：“往參譯經，旁觀别傳，文廣難尋。故略舉其要，并潤其色，同成其類。”所謂《西記》﹑“别傳”，皆指《西域記》而言，講得很清楚，故此書无異是其節本。不過這裏所談的，乃單指其中《遺跡篇》，八篇中的最長一篇，其他諸篇則别有所據，未可混爲一談。</span> </p><p> <span>此書卷帙雖少，資料性却比較突出。從前因其在《釋藏》之中，單刻本希見，被人忽視，鮮有援引之者。今試舉數點證明之。</span> </p><p> <span>第一，如上所言，本書《遺跡篇》類似《大唐西域記》的節本，故對《西域記》研究特爲有用。由于作者是和<span class="zhuanming">玄奘</span>並時的<i class="pageTag" onclick="viewPic('ZSK00725-001-O00002','1291809',this);" style="cursor:pointer;"> <span class="song">P2</span></i>人，見到原本，不但藉之可校勘今本《西域記》的異同，還可補其不足。例如<span class="zhuanming">羯若鞠闍國</span>下記<span class="zhuanming">戒日王</span>與寡妹共知國事，<span class="zhuanming">尼波羅國</span>下記<span class="zhuanming">阿耆波沴水</span>常沸等事，皆爲今本《西域記》所不見的。</span> </p><p> <span>第二，《遺跡篇》首揭示<span class="zhuanming">唐朝</span>往<span class="zhuanming">印度</span>者有三道，其中從<span class="zhuanming">河州</span>通<span class="zhuanming">吐蕃</span>（今<span class="zhuanming">西藏</span>）一道至<span class="zhuanming">尼波羅國</span>（今<span class="zhuanming">尼泊爾國</span>）的路線，這是《西域記》所無的，連兩《唐書》及同時代他書都未提到，對于研究<span class="zhuanming">唐代</span>中西交通史很爲重要。<span class="zhuanming">張星烺</span>先生編《中西交通史料匯編》亦失收此文。</span> </p><p> <span>第三，《遺跡篇》還提到<span class="zhuanming">王玄策</span>和<span class="zhuanming">李義表</span>之事，這亦不出於《西域記》，當是依據<span class="zhuanming">王</span>﹑<span class="zhuanming">李</span>二人的口述或從<span class="zhuanming">王玄策</span>《中天竺行記》來補充的，有助于我們對<span class="zhuanming">王玄策</span>使<span class="zhuanming">印</span>的研究。</span> </p><p> <span>第四，《遊履篇》記載歷代自<span class="zhuanming">張騫</span>至<span class="zhuanming">玄奘</span>，<span class="zhuanming">中</span><span class="zhuanming">印</span>交通的史迹，有些不見於其他文獻的。例如<span class="zhuanming">漢獻帝</span><span class="zhuanming">建安</span>十年（二○五）<span class="zhuanming">秦州</span>刺史遣<span class="zhuanming">成光子</span>事，<span class="zhuanming">後魏</span><span class="zhuanming">太武</span>末年（四五一）沙門<span class="zhuanming">道藥</span>從<span class="zhuanming">疏勒</span>入<span class="zhuanming">印</span>事，均賴此存載下來。</span> </p><p> <span>第五，《通局篇》記載歷代<span class="zhuanming">佛教</span>的盛衰和<span class="zhuanming">釋</span>﹑<span class="zhuanming">道</span>之争，反映當時政治和社會情況，可補正史之不逮。</span> </p><p> <span>第六，《教相篇》記載<span class="zhuanming">晉</span>﹑<span class="zhuanming">宋</span>迄<span class="zhuanming">隋代</span>各君主的佞佛，興寺建塔，造像寫經，以及廣度僧尼，備舉其數，多有他書所未載的。</span> </p><p> <span>綜上述六點觀之，<span class="zhuanming">道宣</span>此書在<span class="zhuanming">中國</span>文化史﹑<span class="zhuanming">佛教</span>史和中西交通史上，其史料價值無疑佔有重要地位，比起他的名著《廣弘明集》﹑《續高僧傳》，不相上下。故現加以校點，整理出版。</span> </p><p> <span class="font12 zhu">范祥雍　一九八一年，五月</span> </p></div></div></div>
</>
遊履篇第五
<div class="wlghyzd_wzb_18"><div id="FCdiv1148622" key="1148622"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷下 &gt; 遊履篇第五 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148623" key="1148623"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00095','1291819',this);" style="cursor:pointer;"> <span class="song">P95</span></i><p class="font20" id="ZSK00725-001-BT0000053">釋迦方誌遊履篇第五</p><p> <span>自文字之興，<span class="zhuanming">庖羲</span><a class="zhuhao" href="#2131" id="2111">〔1〕</a>爲始，暨至<span class="zhuanming">唐</span>運，歷代可紀而聞矣。<span class="zhuanming">秦</span>﹑<span class="zhuanming">周</span>已前，人尚純素，情不逮遠，故使通娉<a class="zhuhao" href="#2132" id="2112">〔2〕</a>，止約<span class="zhuanming">神州</span>。<span class="zhuanming">漢</span><span class="zhuanming">魏</span>已後，文字廣行，能事鬱興，博見彌遠。故象胥載庇，<span class="zhuanming">藁街</span><a class="zhuhao" href="#2133" id="2113">〔3〕</a>斯立，踰<span class="zhuanming">空桑</span>而歷<span class="zhuanming">昆丘</span>，度<span class="zhuanming">雞田</span>而<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00096','1291819',this);" style="cursor:pointer;"> <span class="song">P96</span></i>跨<span class="zhuanming">鳥穴</span>。龍文汗血之驥，雖絶域而可追；明珠翠羽之珍，乃天崖而必舉。窮兵<a class="zhuhao" href="#2134" id="2114">〔4〕</a>黷武，誠<span class="zhuanming">大宛</span>之勞師；擁節泥海<a class="zhuhao" href="#2135" id="2115">〔5〕</a>，信王命之遐弊。及<span class="zhuanming">顯宗</span>之感瑞也，創開仁化之源，奉信懷道，自斯漸盛。或慨生邊壤，投命<span class="zhuanming">西天</span>；或通法揚化，振崇東宇；或躬開教迹，不遠尋經；或靈相舊規，親往詳閲。斯之多舉，並歸<span class="zhuanming">釋宗</span>，故總别之，用開神略。始於<span class="zhuanming">前漢</span>，至我大<span class="zhuanming">唐</span>，前後通數，使之往返將二十許。且<span class="zhuanming">張騫</span>尋<span class="zhuanming">河</span>，本唯凡俗，然創聞佛名，則<span class="zhuanming">釋</span>化之漸也。故亦通敍求法之例。今搜括傳記，條序使途，列其前後，顯然有據。</span> </p><p> <span>一謂<span class="zhuanming">前漢</span><span class="zhuanming">武帝</span>遣<span class="zhuanming">博望侯</span><span class="zhuanming">張騫</span>尋<span class="zhuanming">黄河</span>之源，從北道入<span class="zhuanming">大宛</span><a class="zhuhao" href="#2136" id="2116">〔6〕</a>，至<span class="zhuanming">大夏</span>，見<span class="zhuanming">笻</span>竹杖﹑<span class="zhuanming">蜀</span>布，國人云：“出<a class="zhuhao" href="#2137" id="2117">〔7〕</a><span class="zhuanming">身毒</span>。”<span class="zhuanming">身毒</span>卽<span class="zhuanming">天竺</span>之訛語也。《後漢書》云：其國殷平和氣<a class="zhuhao" href="#2138" id="2118">〔8〕</a>。靈智所降，賢懿挺生。神迹詭怪，理絶人區；感驗明顯，事出天外<a class="zhuhao" href="#2139" id="2119">〔9〕</a>。而<span class="zhuanming">騫</span>﹑<span class="zhuanming">超</span>無聞者，豈其<span class="zhuanming">道</span>閉往運數開叔葉乎？</span> </p><p> <span>二謂<span class="zhuanming">後漢</span><span class="zhuanming">顯宗</span><span class="zhuanming">孝明皇帝</span><span class="zhuanming">永平</span>三年，夜夢金人，身長丈餘，項佩日月光，飛行殿前。帝問羣臣，通人<span class="zhuanming">傅毅</span>曰：“臣聞西域有神，其名曰佛。陛下所夢，將必是乎？”帝乃遣郎中<span class="zhuanming">蔡愔</span>﹑博士<span class="zhuanming">秦景</span>等從<span class="zhuanming">雪山</span>南頭<span class="zhuanming">懸度</span>道入，到<span class="zhuanming">天竺</span>，圖其形像，尋訪佛法。將沙門<span class="zhuanming">迦葉摩騰</span>﹑<span class="zhuanming">竺法蘭</span>等還，尋舊路而屆<span class="zhuanming">雒陽</span>。</span> </p><p> <span>三謂<span class="zhuanming">後漢</span><span class="zhuanming">獻帝</span><span class="zhuanming">建安</span><a class="zhuhao" href="#2140" id="2120">〔10〕</a>十年，<span class="zhuanming">秦州</span>刺史遣<span class="zhuanming">成光子</span>從<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00097','1291819',this);" style="cursor:pointer;"> <span class="song">P97</span></i><span class="zhuanming">鳥鼠山</span>度鐵橋而入，窮於<span class="zhuanming">達嚫</span>。旋歸之日，還踐前途，自出别傳<a class="zhuhao" href="#2141" id="2121">〔11〕</a>。</span> </p><p> <span>四謂<span class="zhuanming">晉武</span>世，<span class="zhuanming">燉煌</span>沙門<span class="zhuanming">竺法護</span>西遊三十六國，大賷法經，沿路譯出。至<span class="zhuanming">長安</span><span class="zhuanming">青門</span>外立寺，結衆千餘。教相廣流<span class="zhuanming">東夏</span>者，<span class="zhuanming">法護</span>深有殊功。故<span class="zhuanming">釋道安</span>云：“若親得此公筆，自綱領必正。”斯至言也。</span> </p><p> <span>五謂<span class="zhuanming">東晉</span><span class="zhuanming">隆安</span>初，<span class="zhuanming">涼州</span>沙門<span class="zhuanming">釋寶雲</span>與<span class="zhuanming">釋法顯</span>﹑<span class="zhuanming">釋智嚴</span>等前後相從，俱入<span class="zhuanming">天竺</span>。而<span class="zhuanming">雲</span>通歷<span class="zhuanming">大夏</span>諸國，解諸音義。後還<span class="zhuanming">長安</span>，及以<span class="zhuanming">江表</span>詳譯諸經，卽當今盛行，莫非<span class="zhuanming">雲</span>出<a class="zhuhao" href="#2142" id="2122">〔12〕</a>。而樂栖幽静，終於<span class="zhuanming">六合山</span>，遊西有傳<a class="zhuhao" href="#2143" id="2123">〔13〕</a>。</span> </p><p> <span>六謂<span class="zhuanming">東晉</span><span class="zhuanming">後秦</span><span class="zhuanming">姚興</span><span class="zhuanming">弘始</span>年，<span class="zhuanming">京兆</span>沙門<span class="zhuanming">釋智猛</span>與同志十五人，西自<span class="zhuanming">涼州</span><span class="zhuanming">鄯善</span>諸國至<span class="zhuanming">罽賓</span>，見五百羅漢，問顯方俗<a class="zhuhao" href="#2144" id="2124">〔14〕</a>。經二十年，至甲子歲與伴一人還東，達<span class="zhuanming">涼</span>入<span class="zhuanming">蜀</span>。<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>末年卒<span class="zhuanming">成都</span>。遊西有傳，大有明據，題云《沙門智猛遊行外國傳》，曾於<span class="zhuanming">蜀部</span>見之。</span> </p><p> <span>七謂<span class="zhuanming">後燕</span><span class="zhuanming">建興</span>末，沙門<span class="zhuanming">曇猛</span>者從<span class="zhuanming">大秦</span>路入，達<span class="zhuanming">王舍城</span>。及返之日，從<span class="zhuanming">陀歷</span>道而還<span class="zhuanming">東夏</span>。</span> </p><p> <span>八謂<span class="zhuanming">後秦</span><span class="zhuanming">弘始</span>二年，沙門<span class="zhuanming">法顯</span>與同學<span class="zhuanming">慧景</span>等發自<span class="zhuanming">長安</span><a class="zhuhao" href="#2145" id="2125">〔15〕</a>，歷<span class="zhuanming">于填</span>道，凡經三十餘國。獨身達<span class="zhuanming">南海</span><span class="zhuanming">師子國</span>，乃泛海將經像還。至<span class="zhuanming">青州</span><span class="zhuanming">牢山</span>，登<span class="zhuanming">晉</span>地，往<span class="zhuanming">揚</span>﹑<span class="zhuanming">荆</span>等州出經，所行出傳。</span> </p><p> <span>九謂<span class="zhuanming">宋</span>初，<span class="zhuanming">涼州</span>沙門<span class="zhuanming">智嚴</span>遊西域，至<span class="zhuanming">罽賓</span>受禪法，還<span class="zhuanming">長安</span>。南至<span class="zhuanming">揚州</span><span class="zhuanming">宋</span>都，廣譯諸經。然以受戒有疑，重<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00098','1291819',this);" style="cursor:pointer;"> <span class="song">P98</span></i>往<span class="zhuanming">天竺</span>，羅漢不決，爲上天諮<span class="zhuanming">彌勒</span>，告之得戒。於是返至<span class="zhuanming">罽賓</span>而卒，遣弟子<span class="zhuanming">智羽</span>等報徵西返。</span> </p><p> <span>十謂<span class="zhuanming">宋</span><span class="zhuanming">永初</span>六年，<span class="zhuanming">黄龍</span>沙門<span class="zhuanming">釋法勇</span>操志雄遠，思慕聖迹，招集同志<span class="zhuanming">僧猛</span>﹑<span class="zhuanming">曇朗</span>等二十五人，發跡<span class="zhuanming">雍部</span>，西入<span class="zhuanming">雪山</span>，乘索橋，并傳杙，度石壁，及至平地，已喪十二人。餘伴相携，進達<span class="zhuanming">罽賓</span>，南歷<span class="zhuanming">天竺</span>。後泛海東還<span class="zhuanming">廣州</span>，所行有傳<a class="zhuhao" href="#2146" id="2126">〔16〕</a>。</span> </p><p> <span>十一謂<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中，<span class="zhuanming">涼州</span>沙門<span class="zhuanming">道泰</span>西遊諸國，獲《大毗婆沙》還，於<span class="zhuanming">涼</span>都<span class="zhuanming">沮渠氏</span>集衆譯出。</span> </p><p> <span>十二謂<span class="zhuanming">宋</span><span class="zhuanming">元嘉</span>中，<span class="zhuanming">冀州</span>沙門<span class="zhuanming">惠叡</span>遊<span class="zhuanming">蜀</span>之西界，至<span class="zhuanming">南天竺</span>。曉方俗音義。還<span class="zhuanming">廬山</span>，又入關，又返<span class="zhuanming">江南</span>。</span> </p><p> <span>十三謂<span class="zhuanming">後魏</span><span class="zhuanming">太武</span>末年，沙門<span class="zhuanming">道藥</span><a class="zhuhao" href="#2147" id="2127">〔17〕</a>從<span class="zhuanming">疎勒</span>道入，經<span class="zhuanming">懸度</span>到<span class="zhuanming">僧伽施國</span>。及返，還尋故道。著傳一卷。</span> </p><p> <span>十四謂<span class="zhuanming">宋世</span><span class="zhuanming">高昌</span>沙門<span class="zhuanming">道普</span>經遊<span class="zhuanming">大夏</span><a class="zhuhao" href="#2148" id="2128">〔18〕</a>，四塔道樹靈迹通謁，别有大傳。又<span class="zhuanming">高昌</span><span class="zhuanming">法盛</span>者亦經往佛國，著傳四卷。</span> </p><p> <span>十五謂<span class="zhuanming">後魏</span><span class="zhuanming">神龜</span>元年，<span class="zhuanming">燉煌</span>人<span class="zhuanming">宋雲</span>及沙門<span class="zhuanming">惠生</span><a class="zhuhao" href="#2149" id="2129">〔19〕</a>等從<span class="zhuanming">赤嶺山</span>傍鐵橋至<span class="zhuanming">乾陀衛國</span><span class="zhuanming">雀離浮圖</span>所。及返，尋於本路。</span> </p><p> <span>十六謂大<span class="zhuanming">唐</span><span class="zhuanming">京師</span><span class="zhuanming">大莊嚴寺</span>沙門<span class="zhuanming">玄奘</span>以<span class="zhuanming">貞觀</span>三年，自弔形影，西尋教迹。從初<span class="zhuanming">京邑</span>西達<span class="zhuanming">沙州</span>，獨陟險塞，<span class="zhuanming">伊吾</span>﹑<span class="zhuanming">高昌</span>，備經危險。時<span class="zhuanming">高昌王</span><span class="zhuanming">麴氏</span>爲給貨賂，傳送<span class="zhuanming">突厥</span><span class="zhuanming">葉護</span>牙所，又被將送<span class="zhuanming">雪山</span>以北諸蕃胡國，具觀佛<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00099','1291819',this);" style="cursor:pointer;"> <span class="song">P99</span></i>化。又東南出<span class="zhuanming">大雪山</span>，達諸<span class="zhuanming">印度</span>，經由十年。後返，從<span class="zhuanming">葱嶺</span>南<span class="zhuanming">雪山</span>北，歷諸山國東歸，經<span class="zhuanming">于闐</span><span class="zhuanming">婁蘭</span>等，凡一百五十國。<span class="zhuanming">貞觀</span>十九年安達<span class="zhuanming">京師</span>。奉詔譯經，乃著《西域傳》一十二卷。</span> </p><p> <span>余歷尋《僧傳》，并博聽聞，所遊佛國，備之前矣。然記傳所見，時互出没，取其光顯者，方爲敍之。至如<span class="zhuanming">法維</span>﹑<span class="zhuanming">法表</span><a class="zhuhao" href="#2150" id="2130">〔20〕</a>之徒，標名無記者，其計難緝。又<span class="zhuanming">隋代</span>往還，<span class="zhuanming">唐</span>運來往，咸纘履歷，具程油素，諸如此例，何可具焉！</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#2111" id="2131">〔1〕</a>庖羲，《支》本及<span class="zhuanming">慧琳</span>《音義》羲作犧，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2112" id="2132">〔2〕</a>通娉，《支》本娉作聘，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2113" id="2133">〔3〕</a>藁街，原本訛作藁衛，《支》本作藁街，<span class="zhuanming">慧琳</span>《音義》作藁街。按《三輔黄圖》卷二及《漢書·陳湯傳》並作藁街，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2114" id="2134">〔4〕</a>窮兵，原本兵訛作丘，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2115" id="2135">〔5〕</a>擁節泥海，按此泥字作動詞用，讀如《論語·子張篇》“致遠恐泥”之泥。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2116" id="2136">〔6〕</a>大宛，原本宛作苑，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2117" id="2137">〔7〕</a>出，原本訛作之，從《支》本及《史記·大宛傳》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2118" id="2138">〔8〕</a>殷平和氣，按《後漢書·西域傳》云：“殷乎中土，玉燭和氣。”此節引，但乎改作平，與原義稍殊。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2119" id="2139">〔9〕</a>天外，原本天作太，據《支》本及《後漢書》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2120" id="2140">〔10〕</a>建安，原本及《支》本安作元，據<span class="zhuanming">後漢</span><span class="zhuanming">獻帝</span>無“建元”年號，“建元”當是“建安”之誤，今改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00100','1291819',this);" style="cursor:pointer;"> <span class="song">P100</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#2121" id="2141">〔11〕</a>自出别傳，原本自作目，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2122" id="2142">〔12〕</a>莫非雲出，按《高僧傳》卷三《釋寶雲傳》云：“晚出諸經，多<span class="zhuanming">雲</span>所治定。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2123" id="2143">〔13〕</a>遊西有傳，《高僧傳》云：“其遊履外國，别有記傳。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2124" id="2144">〔14〕</a>問顯方俗，《高僧傳》卷三《智猛傳》云：“猛諮問方土，（羅漢）爲説四天子事，具在《猛傳》。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2125" id="2145">〔15〕</a>長安，原本長作常，從《支》本及《法顯傳》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2126" id="2146">〔16〕</a>所行有傳，《高僧傳》卷三《曇無竭（卽法勇）傳》云：“所歷事迹，别有傳記。”</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2127" id="2147">〔17〕</a>道藥，《洛陽伽藍記》卷四作道榮，但<span class="zhuanming">吴琯</span>本﹑《漢魏叢書》本榮作藥，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2128" id="2148">〔18〕</a>經遊大夏，《高僧傳》卷二《道普傳》大夏作西域。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2129" id="2149">〔19〕</a>惠生，原本及《支》本惠並作道。按《洛陽伽藍記》卷四作惠生。《隋書·經籍志》有《慧生行傳》一卷，慧﹑惠同字，則道字當誤，今正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#2130" id="2150">〔20〕</a>法維法表，《高僧傳》卷二《曇無懺傳》云：“又有<span class="zhuanming">竺法維</span>﹑<span class="zhuanming">釋僧表</span>並經往佛國云”，卽此二人。</span> </p></div></div></div>
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遗跡篇第四之餘
<div class="wlghyzd_wzb_18"><div id="FCdiv1148626" key="1148626"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷下 &gt; 遗跡篇第四之餘 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148627" key="1148627"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00063','1291818',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p class="font20" id="ZSK00725-001-BT0000051">释迦方誌遗跡篇第四之餘<a class="zhuhao" href="#1953" id="1794">〔2〕</a></p><p> <span><span class="zhuanming">摩揭陀國</span></span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>也，古者訛耳<a class="zhuhao" href="#1954" id="1795">〔3〕</a>。）</span> <span>周五千餘里。城少人居，邑落極多。寺五十餘所，僧徒出萬，多大乘學。天祠數十，異道甚多。故城在<span class="zhuanming">王舍城</span>山北倚東二百四十里<a class="zhuhao" href="#1955" id="1796">〔4〕</a>，北臨<span class="zhuanming">殑伽河</span>，周七十餘里。人壽多歲<a class="zhuhao" href="#1956" id="1797">〔5〕</a>時，號<span class="zhuanming">拘蘇摩補羅城</span>，言<span class="zhuanming">香茅花宫</span><a class="zhuhao" href="#1957" id="1798">〔6〕</a>也。人壽數千歲時，更因波吒釐樹名<span class="zhuanming">波吒釐子城</span>，古名<span class="zhuanming">巴<a class="zhuhao" href="#1958" id="1799">〔7〕</a>連弗</span>者，訛也。故宫北石柱高數丈，<span class="zhuanming">無憂王</span>作地獄處。佛湼槃後第一百年，有<span class="zhuanming">阿輸迦王</span>，</span> <span class="font12 zhu">（言無憂也。）</span> <span>卽<span class="zhuanming">頻毗娑<a class="zhuhao" href="#1959" id="1800">〔8〕</a>羅</span>王之曾孫，自<span class="zhuanming">王舍城</span>遷都此城，重築外郭。出異種稻，粒大而美，光色奇異，名供大人米也。宫北臨<span class="zhuanming">殑伽河</span>，小城千餘家現存。獄<a class="zhuhao" href="#1960" id="1801">〔9〕</a>石柱南大塔，寶飾覆鉢，石作欄檻，卽八萬四千之一也。安佛舍利一升，時有光瑞，卽<span class="zhuanming">無<a class="zhuhao" href="#1961" id="1802">〔10〕</a>憂</span>遇<span class="zhuanming">近護羅漢</span>役使鬼神所營。其側精舍中有大石，是佛欲湼槃，北<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00064','1291818',this);" style="cursor:pointer;"> <span class="song">P64</span></i>趣<span class="zhuanming">拘尸</span>，南顧<span class="zhuanming">摩揭</span>，故蹈石上之雙跡也。長尺八，廣六寸，輪相花文，十指各異。近爲<span class="zhuanming">羯羅拏蘇伐剌那</span>，</span> <span class="font12 zhu">（言<span class="zhuanming">金耳國</span>。）<a class="zhuhao" href="#1962" id="1803">〔11〕</a></span> <span><span class="zhuanming">設償迦王</span>，</span> <span class="font12 zhu">（言月也<a class="zhuhao" href="#1963" id="1804">〔12〕</a>。）</span> <span>毁壞佛迹，鑿已還平，紋彩如故，乃捐<span class="zhuanming">殑伽<a class="zhuhao" href="#1964" id="1805">〔13〕</a>河</span>中，尋復本處。次側有四佛行坐塔。故宫北大石室，卽<span class="zhuanming">育王</span>爲弟所造。次有大水槽，<span class="zhuanming">育王</span>飯僧者。宫西南小石山，周巖澗谷數十石室，<span class="zhuanming">育王</span>爲<span class="zhuanming">近護羅漢</span>役鬼所爲。其<a class="zhuhao" href="#1965" id="1806">〔14〕</a>傍有石池，俗名<span class="zhuanming">聖水</span>，飲者病愈。山西南五塔，面<a class="zhuhao" href="#1966" id="1807">〔15〕</a>各數百步，<span class="zhuanming">育王</span>建八万四千塔已，尚餘五升舍利，更造此塔，靈異間起。有王將此作<span class="zhuanming">難陀王</span>五藏，興軍掘之，地震山傾，塔中大呼，士卒僵仆。故城東南<span class="zhuanming">屈屈吒阿<a class="zhuhao" href="#1967" id="1808">〔16〕</a>濫摩寺</span>。</span> <span class="font12 zhu">（言<span class="zhuanming">雞園</span>也。）</span> <span>昔有論議屈於外道，十二年來不擊犍椎<a class="zhuhao" href="#1968" id="1809">〔17〕</a>，有<span class="zhuanming">南印度</span><span class="zhuanming">那伽閼剌樹那菩薩</span></span> <span class="font12 zhu">（此言<span class="zhuanming">龍猛</span>或云<span class="zhuanming">龍樹</span>。）</span> <span>來至<a class="zhuhao" href="#1969" id="1810">〔18〕</a>，伏諸外道，始擊犍椎，故塔名<span class="zhuanming">擊犍椎</span>也。次北有<span class="zhuanming">鬼辯塔</span>，<span class="zhuanming">馬鳴</span>事。<a class="zhuhao" href="#1970" id="1811">〔19〕</a>城西南隅二百餘里古寺塔中，四佛行坐迹。又寺西南百餘里大寺，僧徒千數，並學大乘。合有四院，觀閣三層，崇基重户。中門三精舍，金銅隱起，中有立像，高三丈，左<span class="zhuanming">多羅菩薩</span>，右<span class="zhuanming">觀自在</span>，並鍮石鑄成。三所各有舍利一升，光相時起。寺西南百里大山上石塔，高一丈餘，佛於大磐石上入定經宿，諸天雨花。以感慕故，起寶塔，高一丈許，今變爲石。唯遥望見煙霞，止居靈聖，龍蛇窟穴，鷙鳥猛獸，古今無人達者。山東崗塔，佛於此立觀<span class="zhuanming">摩揭國</span>處。山西北三十餘里，山寺負嶺，疎<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00065','1291818',this);" style="cursor:pointer;"> <span class="song">P65</span></i>崖置閣，大乘學<span class="zhuanming">瞿那末底<a class="zhuhao" href="#1971" id="1812">〔20〕</a>菩薩</span>，</span> <span class="font12 zhu">（<span class="zhuanming">唐</span>言<span class="zhuanming">德慧</span>）</span> <span>伏外道處，今有僧五十餘人。又西南二十<a class="zhuhao" href="#1972" id="1813">〔21〕</a>餘里<span class="zhuanming">孤山</span>寺，有論師<span class="zhuanming">尸羅跋陀羅</span>，</span> <span class="font12 zhu">（<span class="zhuanming">唐</span>言<span class="zhuanming">戒賢</span>，今見在）</span> <span>初伏外道，得邑，捨而造之。其處竦一危峯，如浮圖形，置佛舍利。又西南五十許里，度<span class="zhuanming">尼連禪河</span>，有<span class="zhuanming">伽耶城</span>，少人物，<span class="zhuanming">婆羅門</span>千餘家住，仙人之胤也，王所不臣，衆咸加敬。城北三十餘里清泉，俗傳聖水，飲濯之者罪消也。城西南六里許，<span class="zhuanming">伽耶山</span>也，谿谷杳㝠，世謂靈岳，自古君王登封告成也。頂有石塔，高百餘尺，時放奇光，佛於此説《寶雲》等經。山東南<span class="zhuanming">尼連河</span>，減二里許，至<span class="zhuanming">鉢羅笈菩提山</span>，</span> <span class="font12 zhu">（<span class="zhuanming">唐</span><a class="zhuhao" href="#1973" id="1814">〔22〕</a>言<span class="zhuanming">前正覺</span>也。）</span> <span>佛將證先登，因名也。佛自東北崗上頂，欲入金剛定，震地摇<a class="zhuhao" href="#1974" id="1815">〔23〕</a>山，神懼告佛。又至西南半崖中，面澗坐石，地山又震。<span class="zhuanming">淨居天</span>告曰：“此西南十五里近苦行處，畢鉢羅樹下金剛座處，是菩提座，三世諸佛咸此成覺。”佛方就之，仍爲石室龍留影也，今或有見者。及<span class="zhuanming">無憂</span>興世，於諸靈迹皆表浮圖，雨諸天花。每竟安居，法俗同往，登山供菩提樹。其菩提樹周垣甎壘<a class="zhuhao" href="#1975" id="1816">〔24〕</a>，以崇固之。東西闊，周可五百四十步。奇樹名花，連陰列植。正門東開，對<span class="zhuanming">尼連禪那河</span>，南門接大花池，西阨險固，北門通大寺。其壖院内聖迹諸塔精舍，星張雲<a class="zhuhao" href="#1976" id="1817">〔25〕</a>布。樹垣正中金剛座者，賢劫初成，與大地俱，大千界中，下極金輪，上至地際，金剛所成，周百餘步。千佛同坐，入金剛定故，因號焉，卽證道之所也。又曰道場，大<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00066','1291818',this);" style="cursor:pointer;"> <span class="song">P66</span></i>地震時，獨無摇也。佛證覺後，自入末法，沙土彌覆，不見本質，傳佛説耳。遂以兩軀<span class="zhuanming">觀自在菩薩</span>南北標界，面南<a class="zhuhao" href="#1977" id="1818">〔26〕</a>而坐。記云：“此像身没，佛法當滅。”南隅像者今<a class="zhuhao" href="#1978" id="1819">〔27〕</a>没胸臆。佛在世時，菩提樹高數百尺，枝黄葉青，冬夏不改。佛湼槃至，葉凋尋復，後爲<span class="zhuanming">無憂王</span>伐截，於西數十步，聚而燒之，用以祠天。煙焰未止，忽生兩樹，猛火之中，茂葉同榮，因謂灰菩提樹。王覩信生，以香乳溉餘根者，至旦，樹生如本。王妃忿之，又夜重伐。王重祈請，以乳灌之，不日還生。壘石周垣，基高丈餘。近爲<span class="zhuanming">金耳國</span><span class="zhuanming">月王</span>又伐此樹，掘至泉水，不盡根底。乃縱火焚之，又以甘蔗澆之，令焦爛絶其本也。數月之後，爲<span class="zhuanming">補剌拏伐摩王</span>，</span> <span class="font12 zhu">（此言<span class="zhuanming">滿胄</span><a class="zhuhao" href="#1979" id="1820">〔28〕</a>。）</span> <span>卽<span class="zhuanming">無憂王</span>之玄孫也，聞樹被誅，舉身投地，請僧七日經行，繞樹大坑，以數千牛乳灌之。經六日夜，樹生丈餘。恐後翦伐，周峙石垣，高二丈四尺。樹今出於石壁上二丈餘，圍可三尺。樹東青甎精舍，高百六十餘尺，基廣二十餘步，上有石鉤欄繞之，高一丈。層龕皆有金像，四壁鏤諸天仙。上頂金銅阿摩勒<a class="zhuhao" href="#1980" id="1821">〔29〕</a>迦果，卽此所謂寶瓶及寶臺也。東南接爲重閣三層，簷宇特異，並金銀飾鏤。三重門外龕中，左<span class="zhuanming">觀自在</span>，右<span class="zhuanming">慈氏</span>像，並鑄銀成，高一丈許，<span class="zhuanming">無憂王</span>造也。精舍初小，後因廣之，内置成道像。有<span class="zhuanming">婆羅門</span>應募造之，唯須香泥及一燈内精舍中，六月閉户，作之乃成，尚餘四日，僧咸怪之，因開觀覓，見像儼然東面加<a class="zhuhao" href="#1981" id="1822">〔30〕</a>坐，右足<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00067','1291818',this);" style="cursor:pointer;"> <span class="song">P67</span></i>加上，左手斂，右手垂。不見作者。坐高四尺二寸，廣一丈二尺五寸。像高一丈一尺五寸，兩膝相去八尺八寸，兩肩六尺二寸，相好具足，唯右乳上圖飾<a class="zhuhao" href="#1982" id="1823">〔31〕</a>未周，更填衆寶。遥看其相，終似不滿。有僧夢匠者云：“我是<span class="zhuanming">慈氏</span>，恐工拙思，故自寫之。”言垂手者像，佛語魔指地爲證。近被<span class="zhuanming">月王</span>伐樹，令臣毁像。王自東返，臣本信心，乃於像前横施甎障。心愧闇故，置燈於内，外畫<span class="zhuanming">自在天</span>像。功成報命，<span class="zhuanming">月王</span>聞懼，舉身生皰，肌膚皆裂，尋卽喪没<a class="zhuhao" href="#1983" id="1824">〔32〕</a>。大臣馳返，卽除壁障。往還多日，燈猶不滅。今在深室，晨持鏡照，乃覩其相，見者悲戀，敬仰忘返。佛以<span class="zhuanming">唐國</span>三月八日成道，上座部云當此三月十五日成道。時年三十者，或云三十五者。斯之差互，彼自不同，由用曆前後，故有此異。猶<span class="zhuanming">神州</span>曆元各各不同，<span class="zhuanming">三代</span>定正，延縮不等，何足怪也？且據一相，取悟便止。佛成覺已，七日寂定，至於樹北，七日經行。南北<a class="zhuhao" href="#1984" id="1825">〔33〕</a>往來十餘步許，異花隨迹，有十八文。後人甎疊<a class="zhuhao" href="#1985" id="1826">〔34〕</a>爲基，高三尺餘。俗云聖迹基也，表人命之修短者。先發誠願，以繩度之，隨壽短長，增減有驗。此北道左磐石上大精舍，作佛上望仰觀樹相爲報恩像，當時七日，目不暫捨。樹西大精舍，鍮石像東面立，飾奇珍。前有青石，奇文異彩。初成道日，<span class="zhuanming">梵王</span>起七寶堂，<span class="zhuanming">帝釋</span>起七寶座，佛據上七日思惟，放光照樹，今寶爲石。樹南浮圖高百餘尺，初佛於河沐已，將坐念草，<span class="zhuanming">帝釋</span>化人以姑尸草</span> <span class="font12 zhu">（言<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00068','1291818',this);" style="cursor:pointer;"> <span class="song">P68</span></i>吉祥也。）</span> <span>以奉佛處，<span class="zhuanming">育王</span>造塔表之。次東北塔，是證果時青雀來繞﹑羣鹿呈祥處。樹東大路左右各一塔，是魔王嬈佛衰退處。樹西北精舍中<span class="zhuanming">迦葉波佛</span>，時放光明。俗云：“至誠七繞，生得宿命智。”又垣西北塔鬱金香泥<a class="zhuhao" href="#1986" id="1827">〔35〕</a>高四丈餘。樹垣東南隅尼拘盧樹<a class="zhuhao" href="#1987" id="1828">〔36〕</a>側有塔，精舍中有坐佛<a class="zhuhao" href="#1988" id="1829">〔37〕</a>初證果時<span class="zhuanming">大梵王</span>請轉法輪處。垣内四隅皆有塔。初佛受草趣樹，先至西南，地動，又向西北，又東北，又東南，並地爲震，卽西北至樹下，東面坐金剛座上，地方安静，故立塔記。垣外西南，二牧牛女宅處，其側煮糜處，又側佛受糜處，皆立表塔。樹南門外大池，周七百餘步，清澄，魚龍所宅。次南池者，<span class="zhuanming">帝釋</span>所造，爲佛濯衣。池西大石，<span class="zhuanming">天帝</span><span class="zhuanming">雪山</span>將<a class="zhuhao" href="#1989" id="1830">〔38〕</a>來，爲佛曬衣。側塔，是佛納故衣處。次南林中一塔，佛受貧母施故衣處。化池東林龍池，清黑<a class="zhuhao" href="#1990" id="1831">〔39〕</a>味甘。岸西小精舍中像，佛初成道，此坐七日入定，龍王繞佛七帀化多頭蓋佛處。龍池東林精舍，作佛嬴瘦像，側有經行迹七<a class="zhuhao" href="#1991" id="1832">〔40〕</a>十餘步。南北各有畢鉢羅樹，往來攀而後起，卽苦行六年日食一麻麥處。今有疾者，香油塗像，多愈。又有五人住處塔。又東南塔，佛入<span class="zhuanming">尼連河</span>浴處。次近河，佛食乳糜處，於道樹下受解脱也。其側二塔，長者獻蜜麨處。樹東南塔，是四<span class="zhuanming">天王</span>四方來，各持金鉢及諸寶鉢，佛皆不受，乃各持石鉢，紺青映徹，方總受之，桉爲一鉢，外現四際。其側有塔，成道後爲母説法處，現神變處，度<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00069','1291818',this);" style="cursor:pointer;"> <span class="song">P69</span></i><span class="zhuanming">優婁<a class="zhuhao" href="#1992" id="1833">〔41〕</a>迦葉</span>千人處。又西北，伏火龍處，五百獨覺入滅處，<span class="zhuanming">目真龍池</span><a class="zhuhao" href="#1993" id="1834">〔42〕</a>南<span class="zhuanming">迦葉</span>謂佛溺水處，魔怖佛處，皆立表塔記之。樹垣北門外，卽<span class="zhuanming">摩訶菩提寺</span>，庭宇六院，觀閣三重，周垣高五丈<a class="zhuhao" href="#1994" id="1835">〔43〕</a>許。佛像鑄金銀，莊嚴工巧，極世華美。塔又高廣，有佛舍利，大如指節，光潤鮮白，通徹内外。肉舍利者，大如青珠，形帶紅色，每年至佛大神變月<a class="zhuhao" href="#1995" id="1836">〔44〕</a>出以示人。</span> <span class="font12 zhu">（卽<span class="zhuanming">印度</span>十二月三十日，於<span class="zhuanming">唐</span>正月十五日也。）</span> <span>於此時也，放光雨花，大起深信。其寺常僧減一千人，習大乘上座部，法儀清肅，是<span class="zhuanming">南海</span><span class="zhuanming">僧伽羅國王</span>請<span class="zhuanming">中印度</span><span class="zhuanming">大吉祥王</span>立之，經今四百年矣，故寺多<span class="zhuanming">師子國</span>人。又菩提樹南<a class="zhuhao" href="#1996" id="1837">〔45〕</a>十餘里，聖迹相隣，差難備舉。每年比丘解安居訖，四方諸俗百千萬衆，七日七夜，香花伎樂，遍林供養，禮拜奉慶。<span class="zhuanming">印度</span>諸僧以<span class="zhuanming">唐</span>五月十六日入雨安居<a class="zhuhao" href="#1997" id="1838">〔46〕</a>，以<span class="zhuanming">唐</span>八月十五日解夏。斯亦隨終一變，不可約之，如<span class="zhuanming">雪山</span>北有國坐春坐秋，意以一年之内多濕熱處，制三月住。就中前後一月，延促不定。若據修道，何時不安？故三時遊行，通制有罪。必有緣務，亦開兼濟，不執也。菩提樹院東，度<a class="zhuhao" href="#1998" id="1839">〔47〕</a><span class="zhuanming">尼連河</span>，大林中塔。北池者，佛昔爲香象子侍盲象母處。前建石柱，昔<span class="zhuanming">迦葉波佛</span>於此宴坐，側有四佛行坐迹。林中小石柱，是<span class="zhuanming">鬱頭藍</span>發惡願處。又東度<span class="zhuanming">莫訶河</span>，<a class="zhuhao" href="#1999" id="1840">〔48〕</a>東大<a class="zhuhao" href="#2000" id="1841">〔49〕</a>林野行百餘里，至<span class="zhuanming">屈屈吒播陀山</span>，</span> <span class="font12 zhu">（言雞足也。）</span> <span>亦謂<span class="zhuanming">窶盧播陀山</span>。</span> <span class="font12 zhu">（言尊足也。）</span> <span>直上三峯，狀如雞足，峭<a class="zhuhao" href="#2001" id="1842">〔50〕</a>絶孤起，逈然空表，半下<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00070','1291818',this);" style="cursor:pointer;"> <span class="song">P70</span></i>茂林，半上蔓草，尊者<span class="zhuanming">大迦葉波</span>於中寂定，故因名焉。初佛以姨母織成金鏤袈裟傳付<span class="zhuanming">慈氏佛</span>令度遺法四部弟子，<span class="zhuanming">迦葉</span>承旨。佛湼槃後第二十年，捧衣入山，以待<span class="zhuanming">慈氏</span>。上<a class="zhuhao" href="#2002" id="1843">〔51〕</a>有一塔，静夜望之，明炬自照。<span class="zhuanming">雞足山</span>東北百餘里，至<span class="zhuanming">佛陀伐那山</span>，北崖大石室，佛止數年。旁有磐石，<span class="zhuanming">帝釋</span>摩襢塗佛，今猶芳<a class="zhuhao" href="#2003" id="1844">〔52〕</a>烈。從空谷東出三十餘里，<span class="zhuanming">曳瑟知林</span><a class="zhuhao" href="#2004" id="1845">〔53〕</a></span> <span class="font12 zhu">（言杖林也。）</span> <span>竹滿山谷。昔有人以丈六竹杖量佛，而恒出杖表，因投杖而去，遂生根而被山焉。中有一塔，佛曾七日説法處。林中有<span class="zhuanming">勝軍居士</span>以香末爲泥，作五六寸塔，上書經文，名法舍利也。三十年間，晝夜無怠，凡作七億。每一億小塔，作一大塔盛之，請僧法會稱慶，其時<a class="zhuhao" href="#2005" id="1846">〔54〕</a>皆放光明。<span class="zhuanming">杖林</span>西南十餘里大山陽二温泉，甚熱，佛化浴焉，遠近沐者，沉痾皆愈。側有佛經行像塔。林東南七里許大山嶺上石塔，佛於此雨三月<a class="zhuhao" href="#2006" id="1847">〔55〕</a>爲天人説法，<span class="zhuanming">頻毗娑羅王</span><a class="zhuhao" href="#2007" id="1848">〔56〕</a>疊<a class="zhuhao" href="#2008" id="1849">〔57〕</a>石爲道，廣二十餘步，長四里許。大山東北四里許至<span class="zhuanming">孤山</span>，仙人室也。又東北五里<span class="zhuanming">小孤山</span><a class="zhuhao" href="#2009" id="1850">〔58〕</a>壁石室可坐千人，佛於此三月説法。室上磐石，<span class="zhuanming">梵</span>﹑<span class="zhuanming">釋</span>於此磨檀塗佛，今猶郁烈。室西南隅巖<a class="zhuhao" href="#2010" id="1851">〔59〕</a>岫，卽<span class="zhuanming">阿素落宫</span>。石室側，<span class="zhuanming">頻毗王</span>往佛所棧道，斷石通路，長五里許作階也。又東行六十餘里至<span class="zhuanming">矩奢揭羅補羅城</span>，</span> <span class="font12 zhu">（此云<span class="zhuanming">茅城</span>。）</span> <span><span class="zhuanming">上茅宫城</span>，卽<span class="zhuanming">摩揭陀</span>之正中也。多出香茅，國中最勝，古來諸王都。其山城門闕存焉，因香爲名。崇山四周，以爲外郭。西通狹徑，北<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00071','1291818',this);" style="cursor:pointer;"> <span class="song">P71</span></i>開<a class="zhuhao" href="#2011" id="1852">〔60〕</a>山門，東西長，周迴一百五十里。樹花含茂，皆作金色。内城周三十餘里。城内荒涼，都絶人物。北門外塔，佛舒手現五師子伏<span class="zhuanming">提婆</span>醉象處。又東北塔，是<span class="zhuanming">舍利子</span>聞<span class="zhuanming">馬勝比丘</span>説法證道處。塔北大深坑旁塔，是<span class="zhuanming">室利毱多</span></span> <span class="font12 zhu">（言勝蜜也。）</span> <span>設火坑以害佛處。坑東北山城之曲有塔，是<span class="zhuanming">時縛迦<a class="zhuhao" href="#2012" id="1853">〔61〕</a>醫王</span>宅，爲佛建説法堂，周垣花果，蘖株<a class="zhuhao" href="#2013" id="1854">〔62〕</a>尚存，佛多止中。宫城東北十五里許，至<span class="zhuanming">姞栗陀<a class="zhuhao" href="#2014" id="1855">〔63〕</a>羅矩吒山</span>，</span> <span class="font12 zhu">（言<span class="zhuanming">鷲峯</span>，亦<span class="zhuanming">鷲臺</span>，古云<span class="zhuanming">耆闍啒山</span>。）</span> <span>接北山陽，孤起頂上，東西長。臨崖西垂<a class="zhuhao" href="#2015" id="1856">〔64〕</a>甎室，廣高奇製，其户東開。佛在世五十年，多居斯室説法，今作等佛身像。昔<span class="zhuanming">影堅王</span>爲聽法故，自山至峯，跨谷陵巖，編石爲道階，凡六里，廣十餘步。從<span class="zhuanming">杖林</span>石室至此三階，亦猶存焉。階側二小塔，一令王下，一簡凡人。其上精舍東長石，佛曾經行履之。傍有大石，高丈四五，廣三十餘步，是<span class="zhuanming">提婆</span>所擲佛者處。<a class="zhuhao" href="#2016" id="1857">〔65〕</a>其南崖下塔，佛此説《法華經》處。精舍南山崖大石室，佛於此入定，<span class="zhuanming">阿難</span>别室，魔怖之，佛以手通石摩頂，見<a class="zhuhao" href="#2017" id="1858">〔66〕</a>有通穴。精舍東北大石澗大磐石，佛曬衣處，文今明徹。旁有佛迹，輪文入石。北山頂塔，佛望<span class="zhuanming">摩揭城</span>七日説法處。山城北門西，有<span class="zhuanming">毗布羅山</span>，西南崖陰，昔有五百温泉，今猶數十，尚兼冷煖。源發<span class="zhuanming">雪山</span><span class="zhuanming">無熱惱池</span>，潛流出此，猶清且美，味同本池。並彫石象師子之首，石以同流，下乃編石爲池。浴者病瘥<a class="zhuhao" href="#2018" id="1859">〔67〕</a>。諸有僧寺多取飲之。以水沐髮，終身常淨。使<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00072','1291818',this);" style="cursor:pointer;"> <span class="song">P72</span></i>人<span class="zhuanming">王玄策</span>曾以沐首，經今五載，髮常潤淨，不可思議。泉左右塔及精舍故基羅列，並四佛行坐迹。此中山林相兼，隱者見處<a class="zhuhao" href="#2019" id="1860">〔68〕</a>。泉西卑鉢羅石室，佛昔恒居。後壁洞穴，是<span class="zhuanming">阿素洛宫</span>，此<span class="zhuanming">毗布羅山</span>上塔，是佛説法處，今<span class="zhuanming">露形</span>外道居之。山城北門左南崖陰<a class="zhuhao" href="#2020" id="1861">〔69〕</a>東行三里許大石室，<span class="zhuanming">調達</span>入定處。室東有班血磐石上，昔<a class="zhuhao" href="#2021" id="1862">〔70〕</a>有比丘修定不證，自剌頸，便證羅漢，升空化火自焚處。崖上石塔，習定者投崖證果處。北門外一里餘至<span class="zhuanming">迦蘭竹園</span>精舍，石基甎室，東開。佛多止中，室尚存矣。今有等佛身像。竹園東大塔，是<span class="zhuanming">阿闍多設咄路</span>，</span> <span class="font12 zhu">（云未生怨。）</span> <span>卽<span class="zhuanming">闍王</span><a class="zhuhao" href="#2022" id="1863">〔71〕</a>也，得舍利分所建。後<span class="zhuanming">無憂王</span>開之，别建諸塔，餘在者時放光焉。側有佛經行處，東有<span class="zhuanming">阿難</span>半身塔。<span class="zhuanming">竹園</span>西南六里許，南山陰大竹林中大石室，是<span class="zhuanming">大迦葉波</span>與千羅漢於此集三藏處。僧中上座，卽號上座部焉。室西北塔，是<span class="zhuanming">阿難</span>受責證果處，名<span class="zhuanming">證果塔</span>也。西行二十餘里塔者，是諸學無學大衆法集五藏處，因謂大衆部焉。<span class="zhuanming">竹園</span>北二百餘步<span class="zhuanming">迦蘭<a class="zhuhao" href="#2023" id="1864">〔72〕</a>池</span>，佛多説法，今枯涸也。池西北三里許塔，<span class="zhuanming">育王</span>立，高六十尺。石柱五十餘尺，上刻立塔事。柱東北不遠，至<span class="zhuanming">曷羅闍姞利呬城</span>，</span> <span class="font12 zhu">（卽<span class="zhuanming">新王舍城</span>，本寒林地，<span class="zhuanming">闍王</span>移都所築，當<span class="zhuanming">茅城</span>東北四里。）</span> <span>外郭已壞，内城周二十餘里，面有一門。<span class="zhuanming">無憂王</span>更都<span class="zhuanming">香花城</span>，將此施<span class="zhuanming">婆羅門</span>，今住者減千家。宫城西南二小寺，佛昔説法處，諸國客僧多來投止。次西北塔，<span class="zhuanming">殊底迦</span>長者故里。</span> <span class="font12 zhu">（卽<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00073','1291818',this);" style="cursor:pointer;"> <span class="song">P73</span></i>樹提伽也，此言星曆。）</span> <span>王城南門外道左塔者，佛説法度<span class="zhuanming">羅怙羅</span>處。又北三十餘里，至<span class="zhuanming">那爛陀寺</span>，</span> <span class="font12 zhu">（言施無厭。）</span> <span>本南菴没<a class="zhuhao" href="#2024" id="1865">〔73〕</a>羅園也。昔有五百商人買以施佛，於中三月説法。前後五王之所合造。一<span class="zhuanming">鑠迦羅阿迭多王</span>，</span> <span class="font12 zhu">（此言<span class="zhuanming">帝日</span>。）</span> <span>創造此寺；二<span class="zhuanming">佛陀毱多王</span>，</span> <span class="font12 zhu">（此云<span class="zhuanming">覺護</span>。）</span> <span>次南造寺；三<span class="zhuanming">呾陀揭多<a class="zhuhao" href="#2025" id="1866">〔74〕</a>王</span>，</span> <span class="font12 zhu">（此言<span class="zhuanming">如來</span>。）</span> <span>次東造寺；四<span class="zhuanming">婆羅阿迭多王</span>，</span> <span class="font12 zhu">（此言<span class="zhuanming">幻日</span><a class="zhuhao" href="#2026" id="1867">〔75〕</a>。）</span> <span>次東造寺；五<span class="zhuanming">伐闍羅王</span>，</span> <span class="font12 zhu">（此言<span class="zhuanming">金剛</span>。）</span> <span>次北<a class="zhuhao" href="#2027" id="1868">〔76〕</a>造寺。周垣峻峙，高五丈<a class="zhuhao" href="#2028" id="1869">〔77〕</a>許。總有七院，院别三層，同爲一門。歷代興建，窮壯極麗。寺立嚴制，立寺已來，女人不至。知事十人，每夕巡檢。未具受者，齒序爲次。僧徒數千，遊學名僧，通數將萬，多是俊才通學。聲馳異域者，其人數百。故<span class="zhuanming">印度</span>諸僧皆仰則焉。其有不談藏旨者，形骸自愧。故殊方來詣，守門者詰問，多屈而返。或客遊後進，詳論藝能，其退飛<a class="zhuhao" href="#2029" id="1870">〔78〕</a>者固十有七八矣。所以高才博達，强識多能，明德利人，聯暉接物。至如<span class="zhuanming">護法</span>﹑<span class="zhuanming">護月</span>，搙績<a class="zhuhao" href="#2030" id="1871">〔79〕</a>芳塵；<span class="zhuanming">德惠</span>﹑<span class="zhuanming">德堅</span><a class="zhuhao" href="#2031" id="1872">〔80〕</a>，流譽物表；<span class="zhuanming">光友</span><a class="zhuhao" href="#2032" id="1873">〔81〕</a>清論，<span class="zhuanming">勝友</span>高談，<span class="zhuanming">智月</span>風鑒，<span class="zhuanming">戒賢</span>志業，皆純粹於當時，並昭彰於遠古<a class="zhuhao" href="#2033" id="1874">〔82〕</a>，既學冠舊儀，述作論釋，各數十<a class="zhuhao" href="#2034" id="1875">〔83〕</a>部，盛世流布。故寺聖迹，略而可叙。寺西精舍，佛曾三月説法。次南百步小塔，遠方僧見佛處。又南有<span class="zhuanming">觀自在菩薩</span>立像，或見執香爐繞精舍右旋者。次南一塔，佛曾三月住剃剪處，疾繞多愈。西垣外池側塔，是外道執雀問佛處。東南垣内五<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00074','1291818',this);" style="cursor:pointer;"> <span class="song">P74</span></i>十餘步有奇樹，高八九尺，其幹兩披，佛昔嚼葉而生如此<a class="zhuhao" href="#2035" id="1876">〔84〕</a>。次東大精舍高二十餘丈，佛曾四月説法處。次北百餘步精舍，<span class="zhuanming">觀自在</span>像，見感不同，或立門側，或出簷前。故國法俗咸别供養。次北大精舍，高二十餘丈，<span class="zhuanming">戒日王</span>造，莊嚴度量及中佛像，同菩提樹下精舍也。次東北塔，佛曾七日説法處。西北卽四佛坐處。次南鍮石精舍，高八十尺<a class="zhuhao" href="#2036" id="1877">〔85〕</a>，<span class="zhuanming">戒日王</span>造，今猶未了。又東二百餘步，垣外有銅立像，高八十餘尺，六層閣盛，<span class="zhuanming">滿胄<a class="zhuhao" href="#2037" id="1878">〔86〕</a>王</span>所造。此北三里甎精舍中，<span class="zhuanming">多羅菩薩</span>像，量高靈異，歲之元日，盛興供養，諸國王臣，寶樂俱奏，七日乃止。寺垣門内大井，佛爲商侣熱渴，指地曰：“此可得水。”因以車軸築之，泉涌，飲之悟聖也。寺西南九里許，<span class="zhuanming">没特伽羅</span>故里，<span class="zhuanming">育王</span>造塔記<span class="zhuanming">目連</span>也。又東四里許，是<span class="zhuanming">頻毗王</span></span> <span class="font12 zhu">（此云<span class="zhuanming">影堅</span><a class="zhuhao" href="#2038" id="1879">〔87〕</a>。）</span> <span>迎佛處。又東南二十餘里，<span class="zhuanming">舍利子</span>故里，<span class="zhuanming">育王</span>建塔。旁有尊者遺身塔及井存矣。又東南五里塔，<span class="zhuanming">迦葉波佛</span>時有三億大羅漢同此入滅處。又東三十餘里，<span class="zhuanming">帝釋</span>窟也，巖谷危險，花木竦茂，兩峯特起。西巖南面石室，佛曾止住，<span class="zhuanming">天帝釋</span><a class="zhuhao" href="#2039" id="1880">〔88〕</a>以四十二疑畫石請問，其迹尚<a class="zhuhao" href="#2040" id="1881">〔89〕</a>存。今像擬昔，入禮肅然。嶺上四佛行坐迹。東峯有寺，僧夜西望，見石室前有燈炬照<a class="zhuhao" href="#2041" id="1882">〔90〕</a>。<span class="zhuanming">帝釋</span>峯寺前有<span class="zhuanming">雁塔</span>，其缘如經。</span> </p><p> <span><span class="zhuanming">帝釋</span><a class="zhuhao" href="#2042" id="1883">〔91〕</a>山東北百六十里許至<span class="zhuanming">迦布德<a class="zhuhao" href="#2043" id="1884">〔92〕</a>寺</span>，</span> <span class="font12 zhu">（云鴿也。）</span> <span>僧有二百人。寺東有塔，佛爲大衆一宿説法。往<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00075','1291818',this);" style="cursor:pointer;"> <span class="song">P75</span></i>昔佛作鴿投火與羅者食處。東有<span class="zhuanming">育王</span>塔，塔南三里<span class="zhuanming">孤山</span>，甚高峻，多塔廟。上<span class="zhuanming">觀自在</span>像，軀小威大，手執蓮花，頂戴佛像。斷食七日，乃至一月，便見真儀，從像中出，卽<span class="zhuanming">僧伽羅王</span>所造精舍也。又東南行四十里寺，僧五十人，小乘學。大塔多靈，佛爲<span class="zhuanming">梵王</span>等七日説法處，側有四佛行坐迹。寺東北七十餘里<span class="zhuanming">殑伽河</span><a class="zhuhao" href="#2044" id="1885">〔93〕</a>南天祠東大塔，佛曾一宿説法處。又東入山林百餘里大寺，<span class="zhuanming">育王</span>塔，佛曾三月説法處。北三里大池，周三十餘里，四色蓮花，四時開發。</span> </p><p> <span>又東入山林二百里至<span class="zhuanming">伊爛拏鉢伐多國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周三千餘里。都城北臨<span class="zhuanming">殑伽河</span>，周二十里。寺十所，僧四千餘人，多小乘正量部。天祠二十餘，異道雜住。城中二寺，各減千僧，並小乘學。城北河側<span class="zhuanming">伊爛拏山</span>，古來五通仙常居，今有天祠，佛於此三月説法。城南塔，佛曾三月説法，旁有三佛行坐迹。國西界<span class="zhuanming">殑伽河</span>南岸<span class="zhuanming">孤山</span>，長一里餘，佛曾三月安居，降<span class="zhuanming">薄句羅鬼<a class="zhuhao" href="#2045" id="1886">〔94〕</a>藥叉</span>處。山東南崖下大石上，佛坐迹，入石寸餘，長五尺二寸，廣二尺一寸，上有塔盖。次南石上佛捃稚迦，</span> <span class="font12 zhu">（卽澡罐<a class="zhuhao" href="#2046" id="1887">〔95〕</a>也。）</span> <span>底深寸餘，八出花文<a class="zhuhao" href="#2047" id="1888">〔96〕</a>。坐迹東南藥叉迹，長尺六寸，廣八寸，深二寸。山頂有藥叉故室。北有立佛迹，長尺八，闊六寸餘，深半寸，上塔覆。西有温泉六七，極熱。國南大林，多野象，極大。</span> </p><p> <span>從此順<span class="zhuanming">殑伽河</span>南岸，東行三百里至<span class="zhuanming">瞻波國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00076','1291818',this);" style="cursor:pointer;"> <span class="song">P76</span></i>也。）</span> <span>周四千餘里。都城北臨<span class="zhuanming">殑伽河</span>，周四十餘里。寺數十，僧二百餘人，小乘學也。天祠二十餘所，異道雜居。城以甎壘，高數丈，却敵崇峻。劫初人物伊始，野居穴處，後有天女降人中，遊<span class="zhuanming">殑伽河</span>，濯流自媚，感靈有娠，生四子，分<span class="zhuanming">贍部洲</span>，分疆建邑，此則一子之都城，卽<span class="zhuanming">贍部</span>之始主也。地温熱，宜象耳。城東南百五十里<span class="zhuanming">殑伽河</span>南，水環孤洲，中山崖上，天祠多靈。其國界野象羣遊。</span> </p><p> <span>又東四百餘里至<span class="zhuanming">羯朱嗢祗羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周二千餘里。寺七所，僧三百餘人。天祠十所，異學雜居。地多卑濕<a class="zhuhao" href="#2048" id="1889">〔97〕</a>。城北<span class="zhuanming">殑伽河</span>岸有大高臺，以甎爲之，四面鏤佛天等像。南境多野象耳。<span class="zhuanming">戒日王</span>遊巡<span class="zhuanming">東天</span>，於此築行宫。</span> </p><p> <span>又東度<span class="zhuanming">殑伽河</span>六百餘里，至<span class="zhuanming">奔那伐彈那國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周四千餘里。都城周四十餘里，人盛滿。寺二十餘，僧三千餘人，大小兼學。天祠百所，異道雜居，<span class="zhuanming">露形</span>偏多。城西二十餘里大寺<a class="zhuhao" href="#2049" id="1890">〔98〕</a>，僧七百餘人，並大乘學，<span class="zhuanming">東印度</span>境名僧出此。有<span class="zhuanming">育王</span>塔，佛曾三月於此説法，齋日放光。側有四佛行坐迹。次精舍中作<span class="zhuanming">觀自在</span>像，神降非一。人多絶粒，祈者必感。土地卑濕，出般耶婆<a class="zhuhao" href="#2050" id="1891">〔99〕</a>果，既多且貴，大如鶴卵，或在樹枝及根中，如伏苓也。</span> </p><p> <span>又東九百餘里度大河，至<span class="zhuanming">伽摩縷波國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">東印度</span>也。）</span> <span>周萬餘里。都城周三十餘里，至今未有佛法，自事天<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00077','1291818',this);" style="cursor:pointer;"> <span class="song">P77</span></i>神。天祠數百，異道數万人。有<span class="zhuanming">拘摩羅王</span><a class="zhuhao" href="#2051" id="1892">〔100〕</a></span> <span class="font12 zhu">（言童子也。）</span> <span>據之。相承千餘世矣。土泉温燠<a class="zhuhao" href="#2052" id="1893">〔101〕</a>，人物昌盛。其國東境接<span class="zhuanming">唐</span>西南，有諸蠻獠於彼朝貢。云可兩月行，便入<span class="zhuanming">蜀</span>之西界。其國東南又饒野象。其王聞沙門<span class="zhuanming">玄奘</span>名略，遠來<span class="zhuanming">中天</span>，迎請東達。既見傾仰，奄若舊交，生信<span class="zhuanming">釋</span>門，光<a class="zhuhao" href="#2053" id="1894">〔102〕</a>開<span class="zhuanming">佛教</span>。<span class="zhuanming">奘</span>又論議伏諸外道，授以歸戒，更廣揚化，是則<span class="zhuanming">東天</span><span class="zhuanming">佛教</span>，由<span class="zhuanming">奘</span>弘之，聲唱遐塞。<span class="zhuanming">戒日王</span>知，又延西返，重加禮敬，事在别傳。</span> </p><p> <span>從此南行千三百里至<span class="zhuanming">三摩呾吒國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">東印度</span>。）</span> <span>周三千餘里，近海卑濕。都城周二十餘里。寺三十餘所，僧二千餘人，上座部也。天祠百餘，異道<span class="zhuanming">露形</span>甚盛。城側<span class="zhuanming">育王</span>塔，佛曾七日説法處，旁有四佛行坐迹。側寺中青玉像，高八尺，相具威嚴。</span> </p><p> <span>自此東北大海濱山谷中，有<span class="zhuanming">室利荖呾羅國</span>；次東海隅有<span class="zhuanming">迦摩浪迦國</span>；次東有<span class="zhuanming">墮羅鉢底國</span>；次東有<span class="zhuanming">賞那補羅國</span><a class="zhuhao" href="#2054" id="1895">〔103〕</a>；次東有<span class="zhuanming">摩訶瞻波國</span>，卽<span class="zhuanming">林邑</span>也；次西南有<span class="zhuanming">𨶒摩那洲國</span>。凡此六國，道阻不行。</span> </p><p> <span>又從<span class="zhuanming">三摩呾吒國</span>西行九百里，至<span class="zhuanming">耽摩栗底國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">東印度</span>。）</span> <span>周千五百里。都城周十餘里，濱海卑濕。寺十所，僧千餘人。天祠五十，異道雜居。<span class="zhuanming">育王</span>立塔﹑四佛行坐迹。</span> </p><p> <span>又西北行七百餘里，至<span class="zhuanming">羯羅拏蘇伐剌那國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">東印度</span>，<span class="zhuanming">金耳國</span>也。）</span> <span>周四千五百里。都城周二十餘里<a class="zhuhao" href="#2055" id="1896">〔104〕</a>。人物<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00078','1291818',this);" style="cursor:pointer;"> <span class="song">P78</span></i>殷盛，邪正兼半。寺十餘所，僧二千餘人，小乘正量部。天祠五十餘，異道甚多。别有三寺，不食乳酪，<span class="zhuanming">調達</span>部也。城外寺塔，<span class="zhuanming">育王</span>所造，佛嘗七日於此説法。側有精舍﹑四佛行坐迹。</span> </p><p> <span>西南七百餘里至<span class="zhuanming">烏荼國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">東印度</span>也。）</span> <span>周七千餘里。都城周二十餘里。信佛法。寺百餘所，僧万餘人，並大乘學。天祠五十，異道雜居。塔有十餘，並佛曾説法處。西南境大山中大寺﹑石塔，多瑞，齋日放光。承露盤下，覆鉢勢上，以花蓋笴，置之便住，如磁石吸針也。自此西北，山寺塔異者同前。二塔神鬼所造。東境臨大海<span class="zhuanming">折利呾囉城</span>，</span> <span class="font12 zhu">（言發行<a class="zhuhao" href="#2056" id="1897">〔105〕</a>者。）</span> <span>周二十餘里，入海商人止路次也。城外五寺，臺閣崇高，尊儀巧異。南去海中<span class="zhuanming">僧伽羅國</span>二萬餘里，静夜望彼佛牙精舍，數百尺表上鉢曇摩羅伽寶，</span> <span class="font12 zhu">（寶大如升，卽琥珀也。）</span> <span>珠光挺照，懸燭此城。</span> </p><p> <span>又西南大林千二百餘里，至<span class="zhuanming">恭御陀國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">東印度</span>。）</span> <span>周千餘里。都城<a class="zhuhao" href="#2057" id="1898">〔106〕</a>周二十餘里，濱海，土熱濕。多有奇寶，螺貝﹑真珠﹑大青象等。其俗信外道，天祠百所，異道万餘人。境内小城數十，據山海住。</span> </p><p> <span>又西南大荒林，行千五百里許，至<span class="zhuanming">羯𩜁伽國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周五千餘里。都城周二十餘里。少信佛法。寺十餘所，僧徒五百餘人，大乘上座部。天祠百餘，異道甚多。城南<span class="zhuanming">育王</span>塔，高百餘尺，四佛坐處。境北垂大山，嶺上塔高百餘尺，劫初人壽無量時獨覺入滅處。國中<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00079','1291818',this);" style="cursor:pointer;"> <span class="song">P79</span></i>深林數百里，出香象<a class="zhuhao" href="#2058" id="1899">〔107〕</a>，隣國所重。昔五通仙巖棲，人觸通退，便以惡呪煞此國人，今猶少也。</span> </p><p> <span>又此西北山林中行一千八百餘里，至<span class="zhuanming">憍薩羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周六千餘里，山嶺周境，林藪連接。城周四十餘里，邑里相望。大信佛法。寺百餘所，僧減万數，並學大乘。天祠七十，異道雜居。城南故寺塔，佛曾現通<a class="zhuhao" href="#2059" id="1900">〔108〕</a>伏外道處，後<span class="zhuanming">龍猛菩薩</span>止此寺中。又西南三百餘里，有<span class="zhuanming">跋羅末羅耆釐山</span>，</span> <span class="font12 zhu">（云黑蜂<a class="zhuhao" href="#2060" id="1901">〔109〕</a>也。）</span> <span>岌然特上，峯峭<a class="zhuhao" href="#2061" id="1902">〔110〕</a>斗<a class="zhuhao" href="#2062" id="1903">〔111〕</a>絶，既無崖谷，宛如金石<a class="zhuhao" href="#2063" id="1904">〔112〕</a>。其國昔有<span class="zhuanming">引正王</span>，爲菩薩鑿山造寺。去山數十里<a class="zhuhao" href="#2064" id="1905">〔113〕</a>，鑿開孔道，當山下仰穿踈石，長廊<a class="zhuhao" href="#2065" id="1906">〔114〕</a>步檐，崇臺重閣。閣有五層，層有四院，並有精舍，妙窮工巧。從山頂上飛泉流注，重疊交通，踈寮<a class="zhuhao" href="#2066" id="1907">〔115〕</a>引明，其内通朗。人力既竭，府藏又盡，其功未半，王甚憂之。<span class="zhuanming">龍猛</span>密以神藥滴諸大石，並變爲金。王見喜勇，遂營得就。於五層中，各鑄四大金像，量等佛身。餘尚積庫，因僧有諍工人用費，並散傾久，今唯淨人守護，其數極多，彌密其穴，不可輙見。又結法藏後一切諸經，並此山中，不許持出。近有引醫方者入中療病，後蒙面而出，故罕有達者。</span> </p><p> <span>從南林行九百餘里至<span class="zhuanming">案達羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周三千餘里。都城二十餘里。寺二十所，僧三千餘人。天祠三十<a class="zhuhao" href="#2067" id="1908">〔116〕</a>餘，外道極多。城側大寺，重閣奇巧，佛像亦異。前有石塔，高數百尺，並<span class="zhuanming">阿折羅</span></span> <span class="font12 zhu">（言所行也。）</span> <span><span class="zhuanming">阿羅漢</span><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00080','1291818',this);" style="cursor:pointer;"> <span class="song">P80</span></i>所造。近寺西南二十餘里<span class="zhuanming">孤山</span>，嶺上石塔，卽<span class="zhuanming">陳那菩薩</span>造《因明論》處。又西南一塔，佛曾於此説法。</span> </p><p> <span>從此林野南行千餘里至<span class="zhuanming">馱那羯磔迦國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周六千餘里。都城周四十餘里。寺多毁壞，存者二十餘所。僧千餘人，大衆部<a class="zhuhao" href="#2068" id="1909">〔117〕</a>也。天祠百餘，異道甚多。城東西據山間，各有大寺，昔王爲佛造，奠山踈石，制極華博，賢聖遊息。佛滅未久，有千凡僧安居罷日，皆證無學，陵虚飛去。今寂無人。有<span class="zhuanming">婆毗吠伽<a class="zhuhao" href="#2069" id="1910">〔118〕</a>論師</span>，</span> <span class="font12 zhu">（此云<span class="zhuanming">明辯</span><a class="zhuhao" href="#2070" id="1911">〔119〕</a>。）</span> <span>卽《波若<a class="zhuhao" href="#2071" id="1912">〔120〕</a>燈論》主也，於<span class="zhuanming">觀自在</span>前絶粒而飲水，三年，待見<span class="zhuanming">慈氏</span>。<span class="zhuanming">觀自在</span>乃爲現色身，令<a class="zhuhao" href="#2072" id="1913">〔121〕</a>在此城南大山巖<span class="zhuanming">執金剛神</span>所誦《金剛呪》，三年，神授方云：“此巖石内有<span class="zhuanming">阿素洛宫</span>，如法行請，石壁當開，可卽入中。待<span class="zhuanming">慈氏</span>出，我當相報。”又經三年，然呪芥子<a class="zhuhao" href="#2073" id="1914">〔122〕</a>，擊於石壁，豁卽洞開。時百千衆觀覩驚歎。論師跨門，再三顧命，唯有六人從入，餘者謂<a class="zhuhao" href="#2074" id="1915">〔123〕</a>毒蛇窟也。當卽石門還合如壁。</span> </p><p> <span>自此西南千餘里至<span class="zhuanming">珠利耶國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周二千五百里。都城周十餘里。人物少，僧寺粗有。天祠數十，多<span class="zhuanming">露形</span>外道。城東<span class="zhuanming">育王</span>塔，佛於此度人伏外道處。城西故寺，<span class="zhuanming">提婆菩薩</span>詰問<span class="zhuanming">温呾羅<a class="zhuhao" href="#2075" id="1916">〔124〕</a>羅漢</span>，</span> <span class="font12 zhu">（此云上也。）</span> <span>七轉已，羅漢杜口不答，私運通力往<span class="zhuanming">慈氏</span>所，告曰：“<span class="zhuanming">提婆</span>者，賢劫之佛，非爾能酬。”如彈指頃，還復談對。菩薩知之，謂曰：“此<span class="zhuanming">慈氏大聖</span>之所釋也。”</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00081','1291818',this);" style="cursor:pointer;"> <span class="song">P81</span></i><p> <span>南林野行千六百里，至<span class="zhuanming">達羅毗荼<a class="zhuhao" href="#2076" id="1917">〔125〕</a>國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周六千餘里。都城周三十餘里。寺百餘，僧万餘人，皆上座部。天祠八十餘，多<span class="zhuanming">露形</span>外道。有<span class="zhuanming">育王</span>塔，佛數遊此説法度人。城南大寺，塔高百餘尺，佛曾説法伏外道處。又有四佛行坐迹。</span> </p><p> <span>自此南行三千餘里至<span class="zhuanming">秣羅矩吒國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周五千餘里。都城周四十里許。僧少。天祠數百，外道甚多<span class="zhuanming">露形</span>者。其土潟鹵<a class="zhuhao" href="#2077" id="1918">〔126〕</a>，不滋茂也。城東有<span class="zhuanming">育王</span>弟寺，又<span class="zhuanming">育王</span>立塔，佛曾説法，祈願皆遂。國南近海有<span class="zhuanming">秣刺耶山</span>，有白檀香樹。又羯布羅香樹，松身異葉，色如冰雪<a class="zhuhao" href="#2078" id="1919">〔127〕</a>，卽龍腦香也。山東有<span class="zhuanming">布怛<a class="zhuhao" href="#2079" id="1920">〔128〕</a>落迦山</span>，頂有池，流下出大河，繞山二十帀而入南海。池側<a class="zhuhao" href="#2080" id="1921">〔129〕</a>天宫，卽<span class="zhuanming">觀自在</span>遊舍處也，祈者見，爲<span class="zhuanming">自在天像</span>。</span> </p><p> <span>山東北海畔城，古<span class="zhuanming">僧伽羅國</span>，今入海三千餘里，至<span class="zhuanming">僧伽羅國</span>，</span> <span class="font12 zhu">（非<span class="zhuanming">印度</span>攝，卽<span class="zhuanming">執師子</span>也。）</span> <span>周七千餘里。都城周四十餘里，人户大盛。寺有數百所，僧二萬餘人，上座部也。宫側有佛牙精舍，高廣如前。宫中日建萬八千僧食，十數年來，國亂方廢。佛牙側小精舍中金銅坐像，肉髻上安奇寶。昔人因禮見寶，起貪，夜盗，不及像首，乃曰：“佛昔輕命爲生，今何恡<a class="zhuhao" href="#2081" id="1922">〔130〕</a>寶乃爾！”像乃俯首與之。後王<a class="zhuhao" href="#2082" id="1923">〔131〕</a>知而不罪。王贖其寶，還安像頂，至今低首。國東南隅數千里<span class="zhuanming">那羅稽羅洲</span>，人長三尺，鳥喙，唯食椰子。國洲東南隅有<span class="zhuanming">䮚迦山</span>，鬼神所遊，佛於此説<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00082','1291818',this);" style="cursor:pointer;"> <span class="song">P82</span></i>此經。洲西浮海數千里孤島東崖，石佛高百餘尺，東面坐，以月愛珠爲肉髻。月將迴照，水卽懸注，人食之矣。洲西浮海又數千里有大寶洲，無人居止，往無達者。</span> </p><p> <span>又於<span class="zhuanming">達羅毗國</span>北林行二千餘里，至<span class="zhuanming">恭建那補羅國</span>。</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>）<a class="zhuhao" href="#2083" id="1924">〔132〕</a></span> <span>周五千餘里。都城周三十餘里。寺百餘所，僧萬餘人，兼學大小。天祠數百，異道雜居。宫城側大寺精舍，高十餘丈，僧三百餘人。中有<span class="zhuanming">一切義成太子</span>寶冠，減二尺許，齋日放光，卽菩薩時也。大城側大寺中精舍，高五丈餘，<span class="zhuanming">二百億羅漢</span></span> <span class="font12 zhu">（是一人名。）</span> <span>造檀<span class="zhuanming">慈氏</span>像，高一丈餘，齋日放光。城北近多羅林，周三十餘里，葉廣長，色光潤，諸國同採以供書也。林中塔﹑四佛行坐迹。<span class="zhuanming">二百億</span>舍利塔，亦此林中。城東塔高三丈，有舍利，齋日放光，佛曾遊此説法。</span> </p><p> <span>又西北林中，猛獸所居。二千五百里許至<span class="zhuanming">摩訶剌侘國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周六千餘里。都城臨大河，周三十餘里。其俗有恩必報，有怨必復，强梁跋扈，不臣<span class="zhuanming">戒日王</span>也。寺有百餘所<a class="zhuhao" href="#2084" id="1925">〔133〕</a>，僧徒五千餘人，大小兼學。天祠百數，異道衆矣。大城内外五塔，四佛行坐迹，<span class="zhuanming">育王</span>表之。城南故寺，有<span class="zhuanming">觀自在</span>石像，願求多果。東境大山寺，羅漢造也。大精舍高百餘尺。石像高七十餘尺，上有石蓋七重，虚懸空中，相去各三尺。傳云羅漢願力所持，或威神力，或藥術力，諸説不一。精舍四面，彫作佛因地及證果入寂相具矣。寺門外南北各一石象<a class="zhuhao" href="#2085" id="1926">〔134〕</a>，<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00083','1291818',this);" style="cursor:pointer;"> <span class="song">P83</span></i>傳云：“象吼，地則震矣。”</span> </p><p> <span>自此西行千餘里，度<span class="zhuanming">耐末陀河</span>，至<span class="zhuanming">跋禄羯呫婆國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周二千五百里。都城周二十餘里。邪正兼信。寺十餘，僧三百餘人，習大乘上座部。天祠十所，異道雜居。土地鹵惡，草木希薄。</span> </p><p> <span>從此西北二千餘里至<span class="zhuanming">摩臘婆國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周六千餘里。都城周三十餘里，據<span class="zhuanming">莫訶河</span>東南，卽<span class="zhuanming">五印度</span>之重學土也。人性善順，諸國所無，同<span class="zhuanming">摩揭陀</span>。南洲敬教，其二國而已。邪正兩信。寺數百所，僧二萬餘，小乘正量部。天祠數百，異道<span class="zhuanming">塗灰</span>，其侣衆矣。城西北二十里，有大<span class="zhuanming">婆羅門</span>邑，側大陷坑，水流無滿。昔<span class="zhuanming">大慢婆羅門</span>謗大乘生陷入地獄處。自此西南入海道矣。</span> </p><p> <span>又西北行二千五百餘里至<span class="zhuanming">阿吒釐國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周六千餘里。都城周二十餘里，人盛滿。家事天神，祠十餘所，異道雜居。土地沙鹵，出胡椒樹，如蜀椒樹。又出熏陸香樹，葉如棠也<a class="zhuhao" href="#2086" id="1927">〔135〕</a>。又從<span class="zhuanming">摩臘國</span>西北三日行，</span> <span class="font12 zhu">（彼百里爲一日行。）</span> <span>至<span class="zhuanming">契吒國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周三千餘里。都城周二十餘里，人滿住。寺十餘，僧千餘人，大小通學。天祠數十，外道特多。</span> </p><p> <span>又北千餘里至<span class="zhuanming">伐臘毗國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>，卽<span class="zhuanming">北羅羅</span>之别也。）</span> <span>周六千餘里。都城周三十餘里，人住盛多，財百億者有數百家。寺百餘所，僧六千餘人，多小乘正量部。天祠數百，外道亦多。佛數遊此國，<span class="zhuanming">育王</span>多樹塔。有三佛行<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00084','1291818',this);" style="cursor:pointer;"> <span class="song">P84</span></i>坐迹。</span> </p><p> <span>又此西北行七百餘里至<span class="zhuanming">阿難陀補羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周二千餘里。都城周二十餘里，人户滿。寺十餘所，僧減千，小乘正量部。天祠數十，外道雜居。</span> </p><p> <span>從<span class="zhuanming">伐臘</span>西五百餘里至<span class="zhuanming">蘇剌吒國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周四千餘里<a class="zhuhao" href="#2087" id="1928">〔136〕</a>。都城周三十餘里，西據<span class="zhuanming">莫醯河</span>，人住滿。屬<span class="zhuanming">伐臘</span>，兼信邪正。寺五十餘所，僧三千餘人，上座部也。天祠百餘，外道雜住。地鹵斥，花果少。國當西海路口不遠。城西山頂有寺大<a class="zhuhao" href="#2088" id="1929">〔137〕</a>，宏敞華美，仙賢遊止。</span> </p><p> <span>又<span class="zhuanming">伐臘</span>北千八百餘里，至<span class="zhuanming">瞿折羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周五千餘里。都城周三十餘里，人盛<a class="zhuhao" href="#2089" id="1930">〔138〕</a>，少信佛。寺一所，僧百人，小乘學。天祠數十，異道多矣。</span> </p><p> <span>又東南二千八百餘里至<span class="zhuanming">鄔闍衍那國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周六千餘里。都城周三十餘里，人盛滿。寺在者五所，僧三百人，大小兼學。天祠數十，異道雜居。地鹹果少。城側塔者，<span class="zhuanming">無憂</span>造生地獄處。</span> </p><p> <span>又東千餘里至<span class="zhuanming">擲枳陀國</span><a class="zhuhao" href="#2090" id="1931">〔139〕</a>，</span> <span class="font12 zhu">（<span class="zhuanming">南印度</span>。）</span> <span>周四千餘里。都城十五里許。寺數十，僧少耳。天祠十所，外道千餘人。</span> </p><p> <span>又北九百餘里至<span class="zhuanming">摩醯濕伐羅補羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">中印度</span>。）</span> <span>周三千里。都城周二十餘里。不信佛法。天祠數十，塗灰外道也。</span> </p><p> <span>從<span class="zhuanming">瞿折羅</span>北野磧行二千里許，渡<span class="zhuanming">信度河</span>至<span class="zhuanming">信度國</span>，</span> <i class="pageTag" onclick="viewPic('ZSK00725-001-Q00085','1291818',this);" style="cursor:pointer;"> <span class="song">P85</span></i> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周七千餘里。都城三十餘里。土出金﹑銀﹑鍮石。一峰馲駝極卑小。出赤﹑白﹑黑鹽。信佛法，寺數百所，僧萬餘人，並小乘正量部，而多怠行。天祠三十，異道雜居。佛屢遊此，<span class="zhuanming">育王</span>建塔數十焉。有烏<a class="zhuhao" href="#2091" id="1932">〔140〕</a>河側千餘里陂澤間數百千户，牧牛爲業，唯煞是務。無貴賤男女道俗之别，而剃頭髮<a class="zhuhao" href="#2092" id="1933">〔141〕</a>，服袈裟，形同比丘，樂行鄙俗，又懷小見，誹斥大乘。昔有羅漢乘空往化，授三歸已，剃染行法，後還復本<a class="zhuhao" href="#2093" id="1934">〔142〕</a>，風俗故爾。</span> </p><p> <span>自東九百餘里越<span class="zhuanming">信度</span>東岸，至<span class="zhuanming">茂羅三部盧國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周四千里。都城周三十餘里，人盛，屬<span class="zhuanming">磔迦國</span>。寺十餘所，僧極少。特信天神，其祠八所，外道甚多。城側有<span class="zhuanming">日天祠</span>，莊嚴甚麗，鑄金爲天形，飾以奇珍，女樂迭奏。四周花池，林木茂美。<span class="zhuanming">五竺</span>諸王於此立福舍，捨物給貧病者。</span> </p><p> <span>又正東七百餘里至<span class="zhuanming">鉢伐多國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">北印度</span>。）</span> <span>屬<span class="zhuanming">磔迦</span>也，周五千餘里。都城周二十餘里。人盛<a class="zhuhao" href="#2094" id="1935">〔143〕</a>，雜信。寺十餘，僧千餘人，小大兼學。有<span class="zhuanming">育王</span>塔。天祠二十。城側大寺，僧百餘人，並大乘學，近天火燒之。土多旱稻。</span> </p><p> <span>從<span class="zhuanming">信度</span>西南千六百里，至<span class="zhuanming">阿點婆翅羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周五千里。都城周三十餘里。僻在西境，地卑下，臨<span class="zhuanming">信度河</span>，濱大海。重佛法。寺八十餘所，僧五千餘人<a class="zhuhao" href="#2095" id="1936">〔144〕</a>，多小乘正量部。天祠十所，<span class="zhuanming">塗灰</span>外道也。佛曾遊此，<span class="zhuanming">育王</span>立六塔。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00086','1291818',this);" style="cursor:pointer;"> <span class="song">P86</span></i><p> <span>又城西減二千里至<span class="zhuanming">狼揭羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>廣縱各數千里。都城周三十餘里，人盛滿。近西海，入<span class="zhuanming">西女國</span>路口，屬<span class="zhuanming">波斯</span>。寺有百餘所，僧六千餘人，大小兼學。天祠數百，<span class="zhuanming">塗灰</span>外道<a class="zhuhao" href="#2096" id="1937">〔145〕</a>盛。土潤洽，滋茂百卉。</span> </p><p> <span>自此西北卽至<span class="zhuanming">波剌斯國</span>，</span> <span class="font12 zhu">（非<span class="zhuanming">印度</span>攝。）</span> <span>周數萬里。都城周四十餘里，人物甚盛。寺有三所，僧數百人。天祠甚多，土出金﹑銀﹑鍮石﹑頗胝﹑水精。死多棄尸。佛鉢在王宫中。東境有<span class="zhuanming">鶴秣城</span>，郭周六十餘里，人衆盛。西北接<span class="zhuanming">󵾱懍國</span><a class="zhuhao" href="#2097" id="1938">〔146〕</a>。</span> <span class="font12 zhu">（非<span class="zhuanming">印度</span>。）</span> <span>出伯狗子<a class="zhuhao" href="#2098" id="1939">〔147〕</a>，本赤頭鴨，生於穴中。案《梁貢職圖》云：“去<span class="zhuanming">波斯</span>北一萬里，西南海島有<span class="zhuanming">西女國</span>，</span> <span class="font12 zhu">（非<span class="zhuanming">印度</span>。）</span> <span><span class="zhuanming">󵾱懍</span>年别送男夫配焉。”彼圖又云：“<span class="zhuanming">波羅斯</span>西一萬里，極<span class="zhuanming">婆羅門國</span>南一萬里，又是<span class="zhuanming">婆羅門</span>。”以今往度，疑太遼遠。</span> </p><p> <span>從<span class="zhuanming">阿點</span>北七百餘里至<span class="zhuanming">臂<a class="zhuhao" href="#2099" id="1940">〔148〕</a>支勢羅國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周三千餘里。都城周二十餘里。人盛，屬<span class="zhuanming">信度國</span>。寺五十餘所<a class="zhuhao" href="#2100" id="1941">〔149〕</a>，僧三千餘人，小乘正量部。天祠二十餘，<span class="zhuanming">塗灰</span>道也<a class="zhuhao" href="#2101" id="1942">〔150〕</a>。城北十六里大林，四佛行坐處。<span class="zhuanming">育王</span>建塔，高數百尺，中有舍利放光。佛曾作<span class="zhuanming">忍仙</span>被此王害處。東有故寺。</span> </p><p> <span>又東北三百餘里，至<span class="zhuanming">軬荼國</span><a class="zhuhao" href="#2102" id="1943">〔151〕</a>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周二千五百里。都城周二十餘里<a class="zhuhao" href="#2103" id="1944">〔152〕</a>。國無君長，屬<span class="zhuanming">信度</span>。寺二十所，僧二千餘人，小乘正量部。天祠五所，<span class="zhuanming">塗灰</span>道也<a class="zhuhao" href="#2104" id="1945">〔153〕</a>。地多花果<a class="zhuhao" href="#2105" id="1946">〔154〕</a>。城東大竹林古寺，是佛開諸<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00087','1291818',this);" style="cursor:pointer;"> <span class="song">P87</span></i>比丘著亟縛屣<a class="zhuhao" href="#2106" id="1947">〔155〕</a></span> <span class="font12 zhu">（此言靴也。）</span> <span>處也。旁塔高百餘尺。側有精舍，青石立佛，齋日放光。此南八百步林中浮圖，<span class="zhuanming">育王</span>所立。佛止於此，以寒故，三衣重覆，又開複納衣。林中有佛經行處。又四佛坐處，别塔表之。又髮爪塔，齋日放光。</span> </p><p> <span>又東北九百餘里至<span class="zhuanming">伐剌拏國</span>，</span> <span class="font12 zhu">（<span class="zhuanming">西印度</span>。）</span> <span>周四千餘里。都城周二十餘里，人住滿。屬<span class="zhuanming">迦畢試</span>。寺數十所，僧三百人，大小兼學。天祠五所，<span class="zhuanming">塗灰</span>道也。地多山林。城南故寺，佛曾遊此。側塔是四佛行坐迹。俗云：“此國西接<span class="zhuanming">稽畺那國</span><a class="zhuhao" href="#2107" id="1948">〔156〕</a>，居大山中。”復此西北，又踰大山二千餘里，出<span class="zhuanming">西印度</span>境<a class="zhuhao" href="#2108" id="1949">〔157〕</a>，入胡俗境<span class="zhuanming">漕矩吒國</span>。又東北千六百里，入<span class="zhuanming">迦畢試</span>界，方合北道及中道也。略舉<span class="zhuanming">突厥</span>已南三海所内，大合<a class="zhuhao" href="#2109" id="1950">〔158〕</a>一百五十國，非<span class="zhuanming">印度</span>所攝者七十一國。</span> <span class="font12 zhu">（<span class="zhuanming">突厥</span>以北至于北海，而遊履無聞，<a class="zhuhao" href="#2110" id="1951">〔159〕</a>故無可紀也。）</span> </p>校勘記          <p> <span class="font12 xiao"><a class="zhuhao" href="#" id="1952">〔1〕</a>《支》本無此上各篇題。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1794" id="1953">〔2〕</a>《支》本無此篇題。按以下仍是《遺跡篇》之文，由其文繁，分隸二卷。從内容言之，前後本相連貫，無須别標“之餘”之目。姑仍舊題。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1795" id="1954">〔3〕</a>古者訛耳，按此句文義似不足。《西域記》作“舊曰<span class="zhuanming">摩伽陀</span>，又曰<span class="zhuanming">摩竭提</span>，皆訛也。”疑“訛”上有脱文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1796" id="1955">〔4〕</a>故城在<span class="zhuanming">王舍城</span>山北倚東二百四十里，按《西域記》云“<span class="zhuanming">殑伽河</span>南有故城，周七十餘里，”與本書下所記合，但無此文。《法苑珠林》所記與<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00088','1291818',this);" style="cursor:pointer;"> <span class="song">P88</span></i>此同。此<span class="zhuanming">波吒釐子城</span>在<span class="zhuanming">阿育王</span>時自<span class="zhuanming">王舍城</span>遷都於此，亦見下文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1797" id="1956">〔5〕</a>多歲，《支》本作萬歲，《西域記》﹑《慈恩傳》作“無量歲”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1798" id="1957">〔6〕</a>香茅花宫，《西域記》﹑《慈恩傳》作香花宫城。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1799" id="1958">〔7〕</a>巴，原本訛作色，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1800" id="1959">〔8〕</a>毗娑，原本及《支》本娑作婆，從《西域記》﹑《慈恩傳》改。《法苑珠林》作婆娑。<span class="zhuanming">頻毗娑羅王</span>，<span class="zhuanming">梵</span>文作Bimbisâra，依音當作娑也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1801" id="1960">〔9〕</a>獄，《支》本此上有其字。按獄謂<span class="zhuanming">無憂王</span>所作地獄。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1802" id="1961">〔10〕</a>無，原本作見，疑爲无之形訛，今從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1803" id="1962">〔11〕</a>言金耳國，原本爲正文，從《支》本改爲小注。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1804" id="1963">〔12〕</a>言月也，原本爲正文，從《支》本改作小注。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1805" id="1964">〔13〕</a>《支》本無伽字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1806" id="1965">〔14〕</a>《支》本無其字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1807" id="1966">〔15〕</a>面，《支》本作而，非。《西域記》亦作面。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1808" id="1967">〔16〕</a>阿，原本作陀，從《支》本及《西域記》﹑《慈恩傳》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1809" id="1968">〔17〕</a>椎，《支》本椎作槌，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1810" id="1969">〔18〕</a>那伽閼剌樹那菩薩來至，按《西域記》謂<span class="zhuanming">龍猛</span>弟子<span class="zhuanming">提婆</span>折伏外道，此云<span class="zhuanming">龍猛</span>，實不然。《法苑珠林》同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1811" id="1970">〔19〕</a>馬鳴事，《支》本事作處。《法苑珠林》作事，同此。按事謂<span class="zhuanming">馬鳴</span>折<span class="zhuanming">鬼辯婆羅門</span>之故事。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1812" id="1971">〔20〕</a>瞿那末底，原本及《支》本那作摩，《西域記》作那。按梵文作Gunamati，那字音諧，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1813" id="1972">〔21〕</a>二十，《支》本十作百，非。《西域記》亦作十。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1814" id="1973">〔22〕</a>唐，原本及《支》本無此字，據《西域記》﹑《法苑珠林》補。“唐言前正覺也”原作大字，今改小字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1815" id="1974">〔23〕</a>摇，原本作投，非。從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1816" id="1975">〔24〕</a>壘，《支》本作疊。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1817" id="1976">〔25〕</a>雲，原本作相，非。從《支》本改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00089','1291818',this);" style="cursor:pointer;"> <span class="song">P89</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1818" id="1977">〔26〕</a>面南，《西域記》作東西。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1819" id="1978">〔27〕</a>今，原本訛作合，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1820" id="1979">〔28〕</a>胄，原本訛作曹，從《支》本及《西域記》改。“此言滿胄。”原作大字，今改小字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1821" id="1980">〔29〕</a>勒，《西域記》作落。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1822" id="1981">〔30〕</a>加，《支》本作跏，此通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1823" id="1982">〔31〕</a>圖飾，《西域記》作塗瑩。按圖疑當作塗，音之訛。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1824" id="1983">〔32〕</a>没，《支》本作殁。按本字作没，今習作没。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1825" id="1984">〔33〕</a>南北，《西域記》作東西，但<span class="zhuanming">石山寺</span>本﹑《古》本﹑<span class="zhuanming">中尊寺</span>本《記》文則作南北，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1826" id="1985">〔34〕</a>疊，《支》本作壘。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1827" id="1986">〔35〕</a>《西域記》無泥字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1828" id="1987">〔36〕</a>尼拘盧樹，《西域記》及《法苑珠林》卷三十九盧作律。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1829" id="1988">〔37〕</a>坐佛，《支》本坐作座。坐﹑座本可通用，但此處宜作坐。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1830" id="1989">〔38〕</a>《西域記》及《法苑珠林》將作持，義同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1831" id="1990">〔39〕</a>清黑，《支》本清作青。《法苑珠林》黑作潔。《西域記》作清黑，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1832" id="1991">〔40〕</a>七，原本訛作十，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1833" id="1992">〔41〕</a>優婁，《西域記》此下有頻螺二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1834" id="1993">〔42〕</a>目真龍池，《西域記》作“目支鄰陀龍池”，此從省文。支鄰二字爲真之切音。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1835" id="1994">〔43〕</a>五丈，《西域記》作三四丈。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1836" id="1995">〔44〕</a>大神變月，原本月作目，據《支》本及《法苑珠林》改。《西域記》作“大神變月滿之日”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1837" id="1996">〔45〕</a>南，原本及《支》本作西，非。據《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1838" id="1997">〔46〕</a>雨安居，《支》本雨作夏。《西域記》作雨，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1839" id="1998">〔47〕</a>《支》本度作渡，通用。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00090','1291818',this);" style="cursor:pointer;"> <span class="song">P90</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1840" id="1999">〔48〕</a>《支》本無河字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1841" id="2000">〔49〕</a>大，原本無此字，據《支》本及《西域記》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1842" id="2001">〔50〕</a>峭，《支》本作陗。<span class="zhuanming">慧琳</span>《音義》亦作陗，云：“《説文》：高也，從阝肖聲。”按二字通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1843" id="2002">〔51〕</a>上，原本作止，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1844" id="2003">〔52〕</a>芳，《支》本作芬。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1845" id="2004">〔53〕</a>曳瑟知林，原本及《支》本曳作申。《西域記》作洩，注“移結反”，與申音大異。梵文作Yashtivana，與《記》音相符。申蓋曳之形誤。曳﹑洩音同，今改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1846" id="2005">〔54〕</a>時，原本及《支》本作事，從《西域記》改。時﹑事音近而誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1847" id="2006">〔55〕</a>雨三月，《支》本及《西域記》雨作兩，但《古》本﹑《磧砂》本《記》文作雨，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1848" id="2007">〔56〕</a>王，原本訛作正，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1849" id="2008">〔57〕</a>疊，《支》本及《西域記》作壘。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1850" id="2009">〔58〕</a>小孤山，《西域記》山下重山字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1851" id="2010">〔59〕</a>巖，原本訛作嚴，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1852" id="2011">〔60〕</a>開，《支》本及《西域記》作闢。按開疑本作<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201612/140854095rz7.png" style="width: 12px; display: inline-block;" width=""/></span>，<span><img class="wordPic" height="" src="http://xuexi.ancientbooks.cn/shuju/u/cms/www/201612/140854095vwv.png" style="width: 12px; display: inline-block;" width=""/></span>是闢之古文，見《説文》門部，與開形近而訛。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1853" id="2012">〔61〕</a>時縛迦，原本及《支》本無時字，《西域記》﹑《慈恩傳》並有之。按<span class="zhuanming">梵</span>文作Jivaka，當有時字，今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1854" id="2013">〔62〕</a>蘖株，<span class="zhuanming">慧琳</span>《音義》云：“蘖亦作枿”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1855" id="2014">〔63〕</a>陀，原本訛作阿，從《支》本及《西域記》﹑《慈恩傳》﹑《法苑珠林》﹑<span class="zhuanming">慧琳</span>《音義》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1856" id="2015">〔64〕</a>垂，《支》本作陲，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1857" id="2016">〔65〕</a>處，原本無此字，從《支》本及《西域記》﹑《法苑珠林》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1858" id="2017">〔66〕</a>見，《法苑珠林》見作現。按見可讀作現。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1859" id="2018">〔67〕</a>瘥，《支》本作差，通用。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00091','1291818',this);" style="cursor:pointer;"> <span class="song">P91</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1860" id="2019">〔68〕</a>隱者見處，按《西域記》云“仁智攸居，隱淪之士蓋亦爲多”，與此句義不諧。疑見字有誤，當作所或攸。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1861" id="2020">〔69〕</a>陰，原本作險，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1862" id="2021">〔70〕</a>昔，《支》本作古。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1863" id="2022">〔71〕</a>闍王，《西域記》及《法苑珠林》作“阿闍世王”，此從省文。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1864" id="2023">〔72〕</a>迦蘭，《西域記》蘭下有陀字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1865" id="2024">〔73〕</a>没，原本訛作設，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1866" id="2025">〔74〕</a>揭多，《西域記》此下有毱多二字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1867" id="2026">〔75〕</a>幻日，《西域記》作幼日，但或本有作幻日者。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1868" id="2027">〔76〕</a>次北，《西域記》北作西，但《古》本﹑<span class="zhuanming">中尊寺</span>本作北，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1869" id="2028">〔77〕</a>五丈，《法苑珠林》五作八。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1870" id="2029">〔78〕</a>退飛，《西域記》作退走，義同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1871" id="2030">〔79〕</a>搙績，原本作振續，從《支》本及<span class="zhuanming">慧琳</span>《音義》改。《音義》云：“績，精息反。《説文》從系責聲。”搙，揎也，見《集韻》。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1872" id="2031">〔80〕</a>德惠德堅，《西域記》作德慧堅慧。惠﹑慧通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1873" id="2032">〔81〕</a>光友，《支》本友作支，形近而訛。《西域記》亦作友，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1874" id="2033">〔82〕</a>遠古，《支》本遠作遂。按遂借作邃。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1875" id="2034">〔83〕</a>數十，《西域記》作十數。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1876" id="2035">〔84〕</a>而生如此，原本此作故。《支》本而生作生而，故作此。今從改作此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1877" id="2036">〔85〕</a>八十尺，《西域記》作一十丈，但《古》本﹑<span class="zhuanming">中尊</span>本亦作八十尺同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1878" id="2037">〔86〕</a>胄，原本作󵾩，不成字；《支》本作曹，亦誤。今據《西域記》改。<span class="zhuanming">滿胄王</span>又見前記菩提樹翦伐事中。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1879" id="2038">〔87〕</a>此云影堅，《支》本此四字作小注，今從之。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1880" id="2039">〔88〕</a>天帝釋，原本及《支》本作釋，無天帝二字，義不明晰，今從《西域記》補。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00092','1291818',this);" style="cursor:pointer;"> <span class="song">P92</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1881" id="2040">〔89〕</a>尚，原本作内，《支》本作向，義皆不順。《西域記》作“其迹猶在”。據此，字當作尚，與猶義同，内﹑向並是形近而訛。今正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1882" id="2041">〔90〕</a>燈炬照，《支》本照作然。《西域記》作“每有燈炬，常爲照燭”。疑此照字下脱燭字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1883" id="2042">〔91〕</a>帝釋，原本及《支》本作帝，無釋字。按此山卽上文之“帝釋峰”。《西域記》亦云：“<span class="zhuanming">因陀羅窶訶山</span>（帝釋窟）東北。”此釋字不可省，今補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1884" id="2043">〔92〕</a>迦布德，《西域記》德下有迦字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1885" id="2044">〔93〕</a>殑伽河，《支》本無伽字，下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1886" id="2045">〔94〕</a>《西域記》無鬼字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1887" id="2046">〔95〕</a>澡罐，《西域記》罐作瓶。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1888" id="2047">〔96〕</a>八出花文，原本及《支》本文作又，屬下句讀。按“八出花”義不順。《西域記》作“八出花紋”。此又字顯爲文之形訛，文與紋同字，今改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1889" id="2048">〔97〕</a>卑濕，《支》本卑作泉。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1890" id="2049">〔98〕</a>二十餘里大寺，原本及《支》本無里字。按《西域記》云：“城西二十餘里有<span class="zhuanming">跋始婆僧伽藍</span>”，則餘下當有里字，今據補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1891" id="2050">〔99〕</a>般耶婆，《西域記》作般橠娑。按<span class="zhuanming">可洪</span>《音義》卷一作“半娜婆”云：“亦云般捺婆，亦云波那婆”，引《西域記》云云，並作婆。但梵文此字作panasa，娑字爲是。然婆字相習已久，不遽改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1892" id="2051">〔100〕</a>拘摩羅王，《支》本無拘字，非。《西域記》﹑《慈恩傳》並有。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1893" id="2052">〔101〕</a>燠，《支》本作郁。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1894" id="2053">〔102〕</a>光，原本作先，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1895" id="2054">〔103〕</a>賞那補羅國，《西域記》賞上有伊字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1896" id="2055">〔104〕</a>二十餘里，原本無里字，從《支》本及《西域記》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1897" id="2056">〔105〕</a>發行，原本發作教，從《支》本及《西域記》﹑《慈恩傳》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1898" id="2057">〔106〕</a>都城，原本及《支》本二字互倒，今從《西域記》改正。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1899" id="2058">〔107〕</a>香象，《西域記》作青野象。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1900" id="2059">〔108〕</a>通，《西域記》作神通，此從省稱。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00093','1291818',this);" style="cursor:pointer;"> <span class="song">P93</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1901" id="2060">〔109〕</a>黑蜂，《支》本作黑峰，《西域記》<span class="zhuanming">金陵</span>本同。按<span class="zhuanming">崛謙德</span>《解説西域記》謂“跋邏末羅耆釐”之<span class="zhuanming">梵</span>文，義卽黑蜂，則蜂字是也。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1902" id="2061">〔110〕</a>峭，《支》本作陗，通用。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1903" id="2062">〔111〕</a>斗，原本作升，《支》本作斗。按“斗絶”成語，《後漢書·竇融傳》云：“<span class="zhuanming">河西</span>斗絶”。<span class="zhuanming">李賢</span>注：“斗，峻絶也。”此文作斗爲是，從改。斗猶陡。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1904" id="2063">〔112〕</a>全石，原本及《支》本全作金。《西域記》作全石（或本全亦訛作金）。按揣文義當作全石，今改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1905" id="2064">〔113〕</a>數十里，原本十訛作千，從《支》本改。《西域記》作“十數里”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1906" id="2065">〔114〕</a>廊，原本訛作廓，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1907" id="2066">〔115〕</a>寮，原本作䆫，從《支》本及《西域記》改。<span class="zhuanming">慧琳</span>《音義》亦作寮，音“力雕反”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1908" id="2067">〔116〕</a>三十，原本及《支》本十訛作千，從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1909" id="2068">〔117〕</a>大衆部，《西域記》衆作乘。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1910" id="2069">〔118〕</a>婆毗吠伽，原本吠作決，從《支》本及《西域記》﹑《慈恩傳》﹑《法苑珠林》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1911" id="2070">〔119〕</a>明辯，《西域記》﹑《慈恩傳》明作清。《法苑珠林》作明辯，同此。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1912" id="2071">〔120〕</a>波若，《法苑珠林》作般若，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1913" id="2072">〔121〕</a>令，原本訛作今，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1914" id="2073">〔122〕</a>然呪芥子，《西域記》無然字。按然猶乃也，説見《經傳釋詞》。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1915" id="2074">〔123〕</a>謂，原本作謁，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1916" id="2075">〔124〕</a>温呾羅，《西域記》﹑《慈恩傳》温作嗢。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1917" id="2076">〔125〕</a>達羅毗荼，原本荼作茶，從《支》本及《西域記》改。按<span class="zhuanming">唐</span>初不用茶字，説見<span class="zhuanming">顧炎武</span>《唐韻正》。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1918" id="2077">〔126〕</a>潟鹵，原本作瀉滷，從《支》本及<span class="zhuanming">慧琳</span>《音義》改。《音義》云：“《志》本作舄，誤也。”今《西域記》作舄。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1919" id="2078">〔127〕</a>色如冰雪，原本及《支》本色作香。按香字義不可通。《西域<i class="pageTag" onclick="viewPic('ZSK00725-001-Q00094','1291818',this);" style="cursor:pointer;"> <span class="song">P94</span></i>記》云：“狀若雲母，色如冰雪，”可證當作色，今改。香疑涉上下文香字而誤。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1920" id="2079">〔128〕</a>《支》本及《西域記》怛作呾。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1921" id="2080">〔129〕</a>池側，原本及《支》本作側池，從《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1922" id="2081">〔130〕</a>恡，《支》本作悋，同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1923" id="2082">〔131〕</a>王，原本訛作正，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1924" id="2083">〔132〕</a>恭建那補羅國，原本及《支》本建作達。按《西域記》及《慈恩傳》作建（唯《傳》脱恭字），梵文作Konkanapara。達音不諧，今從改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1925" id="2084">〔133〕</a>《支》本無所字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1926" id="2085">〔134〕</a>象，《支》本作像，非。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1927" id="2086">〔135〕</a>葉如棠也，《西域記》棠下有棃字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1928" id="2087">〔136〕</a>四千餘里，原本無里字，從《支》本及《西域記》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1929" id="2088">〔137〕</a>山頂有寺大，按文義不順，疑寺大二字互倒，當作大寺。《西域記》云：“山頂有伽藍”。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1930" id="2089">〔138〕</a>人盛，原本及《支》本盛作咸，於文不洽。《西域記》云：“居人殷盛”，又云：“少信佛法”，與此文相應，則咸乃盛之形訛無疑，今據改。下文<span class="zhuanming">茂羅三部盧國</span>亦有“人盛”句，《支》本盛訛作咸，並可佐證。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1931" id="2090">〔139〕</a>擲枳陀國，原本枳作积，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1932" id="2091">〔140〕</a>有烏，此二字與下文不洽，疑有脱誤。按《西域記》云“<span class="zhuanming">烏波毱多大阿羅漢</span>屢遊此國，演法開導，所止之處”云云。又云：“<span class="zhuanming">信度河</span>側千餘里陂澤間”云云。二事分述。《慈恩傳》不記<span class="zhuanming">信度河</span>側牧牛户事，但於<span class="zhuanming">無憂王</span>建塔表佛迹下云“又有<span class="zhuanming">烏波毱多大阿羅</span>遊化之跡”。二文比照，《志》文此句當作“有烏波毱多大阿羅漢遊化跡”，今“有烏”下脱去其文耳。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1933" id="2092">〔141〕</a>頭髮，《西域記》作鬚髮。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1934" id="2093">〔142〕</a>復本，《支》本復作服。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1935" id="2094">〔143〕</a>人盛，原本及《支》本盛作咸。按《西域記》云‘居人殷盛’。此咸字亦盛之形誤，今改。</span> </p><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00095','1291818',this);" style="cursor:pointer;"> <span class="song">P95</span></i><p> <span class="font12 xiao"><a class="zhuhao" href="#1936" id="2095">〔144〕</a>五千餘人，原本千訛作十，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1937" id="2096">〔145〕</a>外道，《支》本無外字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1938" id="2097">〔146〕</a>󵾱懍，原本作拂㨆，《西域記》﹑《慈恩傳》作拂懍。《支》本及<span class="zhuanming">慧琳</span>《音義》作󵾱懔，今從改。下同。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1939" id="2098">〔147〕</a>伯狗子，《法苑珠林》伯作白。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1940" id="2099">〔148〕</a>臂，原本作辟，從《支》本及《西域記》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1941" id="2100">〔149〕</a>《支》本無所字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1942" id="2101">〔150〕</a>塗灰道也，《支》本灰下有外字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1943" id="2102">〔151〕</a>軬荼國，《西域記》軬下有阿字。原本荼作茶，從《支》本及《西域記》﹑<span class="zhuanming">慧琳</span>《音義》改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1944" id="2103">〔152〕</a>二十餘里，原本脱里字，據《支》本及《西域記》補。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1945" id="2104">〔153〕</a>塗灰道也，《支》本灰下有外字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1946" id="2105">〔154〕</a>地多花果，按《西域記》云“花果少”，與此相反。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1947" id="2106">〔155〕</a>亟縛屣，原本及《支》本亟作互。《西域記》各本及《慈恩傳》﹑《翻譯名義集·什物篇》並作亟，互乃形訛，今據改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1948" id="2107">〔156〕</a>稽畺那國，《支》本脱稽字。《西域記》畺作薑。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1949" id="2108">〔157〕</a>出西印度境，原本出訛作山，從《支》本改。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1950" id="2109">〔158〕</a>大合，《支》本無大字。</span> </p><p> <span class="font12 xiao"><a class="zhuhao" href="#1951" id="2110">〔159〕</a>無聞，原本聞訛作間，從《支》本改。</span> </p></div></div></div>
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卷下
<div class="wlghyzd_wzb_18"><div id="FCdiv1148630" key="1148630"><p class="fl">当前路径： <a href="./platformBookDetails.jspx?id=1291808">釋迦方志</a> &gt; 卷下 </p><div class="input fr"><div class="in1"><input autocomplete="off" class="input-text fl" id="hightLight" name="hightLight" onblur="if(!value){value=defaultValue;this.style.color='#999'}" onfocus="if(value==defaultValue){value='';this.style.color='#333'}" type="text" value="在文章内检索"/></div><div class="in2"><input class="input_btn" onclick="showHightLight();" type="submit" value=""/></div></div></div><div id="FCdiv1148631" key="1148631"><!--?xml version="1.0" encoding="UTF-8"?--><div><i class="pageTag" onclick="viewPic('ZSK00725-001-Q00063','1291817',this);" style="cursor:pointer;"> <span class="song">P63</span></i><p class="font20" id="ZSK00725-001-BT0000050"><b>釋迦方誌卷下</b></p><p> <span class="font12 zhu">遺跡篇之餘　遊履篇　通局篇　時住篇　教相篇<a class="zhuhao" href="#1952" id="1793">〔1〕</a></span> </p></div></div></div>
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